WEBVTT

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<v Speaker 2>Welcome to the Stone Choir Podcast.</v>

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<v Speaker 2>I am Corey J.</v>

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<v Speaker 2>Molly. And</v>

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<v Speaker 3>I'm still Wo.</v>

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<v Speaker 3>On today's Stone Choir we're going to be continuing the overarching theme</v>

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<v Speaker 3>that we've had on many of these episodes where we're effectively skewering</v>

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<v Speaker 3>sacred cows.</v>

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<v Speaker 3>We're going to be going after another topic today that is loved</v>

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<v Speaker 3>and embraced by the world.</v>

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<v Speaker 3>Uh it's a big part of conversation politically.</v>

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<v Speaker 3>It's in fact a big part of conversation frequently in our churches.</v>

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<v Speaker 3>Uh that is a man by the name of the Reverend Dr.</v>

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<v Speaker 3>Martin Luther King Jr., also known as Michael King.</v>

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<v Speaker 3>That's the name by which he was born.</v>

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<v Speaker 3>So today is almost certainly going to be a two part episode.</v>

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<v Speaker 3>Uh I did the research on his papers, on his sermons, on</v>

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<v Speaker 3>his speeches, and Corey did the research on his political connections, his</v>

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<v Speaker 3>affiliations, and kind of his later life outside of the immediate sphere</v>

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<v Speaker 3>of the church.</v>

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<v Speaker 3>And so it's almost certainly gonna run long enough that we don't</v>

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<v Speaker 3>want to have a another brutal four hour marathon.</v>

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<v Speaker 3>So I think we'll probably make the call around the hour mark</v>

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<v Speaker 3>that we'll probably split this in two episodes.</v>

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<v Speaker 3>So just so you know, there's a possibility this might be one</v>

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<v Speaker 3>or it might be two.</v>

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<v Speaker 3>So</v>

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<v Speaker 3>for the first half of this episode or the first episode of</v>

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<v Speaker 3>this two part series, however, pans out, we're going to be going</v>

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<v Speaker 3>over things that King wrote when he was in seminary, when he</v>

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<v Speaker 3>was in college, when he was getting his graduate degree, and then</v>

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<v Speaker 3>when he was a pastor, which end incidentally overlaps.</v>

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<v Speaker 3>And so we'll go in a little bit of the detail of</v>

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<v Speaker 3>the timeline there.</v>

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<v Speaker 3>Before I get into the all the specifics, I want to warn</v>

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<v Speaker 3>you up front, we are going to bury you in quotes.</v>

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<v Speaker 3>It is very deliberate this week that we are going to quote</v>

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<v Speaker 3>way too much.</v>

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<v Speaker 3>The quotes are going to be too long and they're going to</v>

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<v Speaker 3>be too many of them.</v>

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<v Speaker 3>The reason that we're going to do that, the reason that we're</v>

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<v Speaker 3>gonna be reading a whole lot more than usual, is that the</v>

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<v Speaker 3>single most common refutation of some of the objections we're gonna have</v>

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<v Speaker 3>in this episode or this half of the episode is well he</v>

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<v Speaker 3>was a good boy, he didn't do nothing.</v>

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<v Speaker 3>Basically they argue when he was young, sure he had some problems</v>

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<v Speaker 3>theologically, but later on he was a really good Christian man.</v>

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<v Speaker 3>And so we're going to bury you in quotes that prove that</v>

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<v Speaker 3>that's utterly impossible.</v>

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<v Speaker 3>So rather than not just name calling and say he's burning in</v>

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<v Speaker 3>hell, which is a fact, we will demonstrate that.</v>

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<v Speaker 3>We're going to use his own words, we're going to use a</v>

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<v Speaker 3>trajectory of his life to demonstrate, beyond any shadow of a doubt,</v>

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<v Speaker 3>that there was probably not a single point there's not probably not</v>

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<v Speaker 3>a single day in this man's life where he was actually a</v>

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<v Speaker 3>Christian.</v>

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<v Speaker 2>That's</v>

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you

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<v Speaker 3>know, uh you probably know very little about him, you know he</v>

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<v Speaker 3>was a civil rights leader, that he was a pastor, that you</v>

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<v Speaker 3>know, he he was nonviolent.</v>

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<v Speaker 3>You probably have a generally good opinion of him.</v>

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<v Speaker 3>Uh people on the dissident right who have gotten more into the</v>

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<v Speaker 3>revisionist history of some of these matters and have seen for themselves</v>

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<v Speaker 3>some of the facts, like, yeah, no, that's nonsense.</v>

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<v Speaker 3>But for most of you listening, you probably have a generally favorable</v>

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<v Speaker 3>opinion. And this episode is not to tear down your opinion of</v>

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<v Speaker 3>a dead man.</v>

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<v Speaker 3>The reason specifically that we're tackling this subject is I said at</v>

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<v Speaker 3>the beginning, in our church it is extremely common for theologians, for</v>

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<v Speaker 3>pastors, for executives of churches, for men who frankly should know these</v>

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<v Speaker 3>things before they quote this man, will use him as a paragon</v>

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<v Speaker 3>of Christian virtue and as a paragon of Christian teaching and belief.</v>

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<v Speaker 3>And so in the spirit of the genealogy of ideas, we're just</v>

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<v Speaker 3>checking their work.</v>

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<v Speaker 3>They're guys who in good conscience say we should be like Martin</v>

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<v Speaker 3>Luther King Jr., we should be like this man, we should have</v>

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<v Speaker 3>faith like him.</v>

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<v Speaker 3>If that's true, then it will hold up under scrutiny.</v>

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<v Speaker 3>So this is that scrutiny.</v>

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<v Speaker 3>And so to begin, I spent the last two days reading this</v>

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<v Speaker 3>guy's writings.</v>

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<v Speaker 3>I that was incredibly painful.</v>

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<v Speaker 3>I don't recommend doing it.</v>

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<v Speaker 3>Um he's a bad writer.</v>

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<v Speaker 3>he's illiterate.</v>

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<v Speaker 3>He clearly had a lot of help when he was submitting his</v>

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<v Speaker 3>papers because when you look at his handwritten notes and compare them</v>

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<v Speaker 3>to the papers that were submitted, it's night and day.</v>

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<v Speaker 3>But that's not the point of this episode.</v>

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<v Speaker 3>What we're gonna talk about, we're gonna begin in one of the</v>

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<v Speaker 3>middle of his papers.</v>

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<v Speaker 3>This is a paper that he wrote, I believe while he was</v>

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<v Speaker 3>at seminary, so to give a brief bio, he</v>

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<v Speaker 3>when he was 15, he went to Morehouse College.</v>

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<v Speaker 3>This was a historically black college.</v>

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<v Speaker 3>It was a preparatory college, basically presem for Baptists.</v>

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<v Speaker 3>After going to Morehouse, he went to Crozer University.</v>

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<v Speaker 3>After Crozer, he went to Boston University, where he received a PhD.</v>

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<v Speaker 3>So the reason that that's important is that much of the writings</v>

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<v Speaker 3>that we're gonna be talking about in this first part are from</v>

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<v Speaker 3>this period.</v>

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<v Speaker 3>They're from a period where he was in school and in some</v>

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<v Speaker 3>cases he was young.</v>

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<v Speaker 3>Like I don't think I have anything here when he was under</v>

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<v Speaker 3>18, but as I said, a lot of people will defend him</v>

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<v Speaker 3>and say, oh, well, he was young, so it's okay because he</v>

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<v Speaker 3>got better later.</v>

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<v Speaker 3>What we're going to demonstrate is that he in fact got worse</v>

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<v Speaker 3>later. But more importantly, as you hear us reading these things, these</v>

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<v Speaker 3>specific quotes from this man, whether he was a young man or</v>

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<v Speaker 3>an older man, think for yourself, if you had said these things</v>

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<v Speaker 3>and then later on you became a Christian, would you have repented</v>

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<v Speaker 3>of them publicly?</v>

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<v Speaker 3>I want you to keep that in mind because that's fundamentally the</v>

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<v Speaker 3>question you will have to deal with when you say to someone,</v>

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<v Speaker 3>if if you're convinced by our argument here, if you tell someone,</v>

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<v Speaker 3>you know, actually Martin Luther King Jr.</v>

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<v Speaker 3>was not even a Christian.</v>

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<v Speaker 3>he had some terrible false theology and it was antithetical to the</v>

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<v Speaker 3>church. If you say that to someone and they know anything about</v>

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<v Speaker 3>the details and the timing, they'll say, Oh, that was in when</v>

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<v Speaker 3>he was younger.</v>

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<v Speaker 3>So remember that question.</v>

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<v Speaker 3>If you had said these things when you were eighteen or twenty</v>

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<v Speaker 3>or twenty three, and then later you became a Christian, would you</v>

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<v Speaker 3>admit it?</v>

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<v Speaker 3>Would you just pretend that nothing had changed, or would you turn</v>

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<v Speaker 3>away from this wickedness that we're about to describe And</v>

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<v Speaker 3>use it as an example of the Christian life and say, I</v>

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<v Speaker 3>used to believe something bad.</v>

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<v Speaker 3>Now I believe the truth.</v>

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<v Speaker 3>Let me tell you about that.</v>

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<v Speaker 3>I know I personally would.</v>

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<v Speaker 3>There's I I we we talk on this on this show sometimes</v>

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<v Speaker 3>about the errors that we made in our own past, not to</v>

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<v Speaker 3>be self-reflective, but simply to say God fixes things, but you have</v>

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<v Speaker 3>to let him.</v>

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<v Speaker 3>And so as you hear these quotes, just remember if this If</v>

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<v Speaker 3>this was your confession and then 10 years later you believed the</v>

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<v Speaker 3>opposite, would you have admitted it?</v>

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<v Speaker 3>And would you have said, yeah, I don't believe that anymore?</v>

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<v Speaker 3>So one of the papers that Mike Michael I'm going to call</v>

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<v Speaker 3>him Mike or Michael or MLK throughout this, because his name isn't</v>

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<v Speaker 3>Martin Luther.</v>

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<v Speaker 3>Uh that was a name his father changed his name to when</v>

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<v Speaker 3>he was a couple years old.</v>

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<v Speaker 3>One of the papers he wrote when he was in seminary at</v>

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<v Speaker 3>Crozer when he was an adult was related to his trajectory in</v>

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<v Speaker 3>the faith.</v>

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<v Speaker 3>Uh the name of the paper, and we're gonna have links probably</v>

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<v Speaker 3>to some of these.</v>

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<v Speaker 3>I'm getting all these from the Stanford Martin Luther King Jr.</v>

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<v Speaker 3>Research and Education Institute.</v>

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<v Speaker 3>You can read them all for yourself.</v>

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<v Speaker 3>You can spend days doing it just like me.</v>

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<v Speaker 3>Like I said, don't recommend it.</v>

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<v Speaker 3>But this first This first one I'm going to quote from briefly</v>

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<v Speaker 3>is an autobiography of religious development.</v>

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<v Speaker 3>So when King describes how he became a Christian, he says when</v>

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<v Speaker 3>he was at the age of five, he went up for an</v>

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<v Speaker 3>altar call because his bigger sister had just done it.</v>

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<v Speaker 3>And so in his mind, that was kind of his introduction to</v>

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<v Speaker 3>the faith.</v>

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<v Speaker 3>And his father was a minister, so he was he was raised</v>

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<v Speaker 3>in the church, but his own first personal experience of engaging with</v>

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<v Speaker 3>that was a superficial altar call in competition with the sibling.</v>

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<v Speaker 3>He was five.</v>

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<v Speaker 3>There's nothing like it was a m it was a mistake.</v>

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<v Speaker 3>I'm not holding a five year old's mistakes against him theologically for</v>

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<v Speaker 3>the rest of his life.</v>

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<v Speaker 3>The point is that that was kind of the high water mark</v>

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<v Speaker 3>of this guy theologically.</v>

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<v Speaker 3>Here's what he said in seminary about his subsequent years.</v>

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<v Speaker 3>He writes the lessons which I was taught in Sunday school were</v>

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<v Speaker 3>quite in the fundamentalist line.</v>

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<v Speaker 3>None of my teachers ever doubted the infallibility of scriptures.</v>

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<v Speaker 3>Most of them were unlettered and had never heard of biblical criticism.</v>

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<v Speaker 3>Naturally I accepted the teachings as they were given to me.</v>

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<v Speaker 3>I never felt any need to doubt them, at least at the</v>

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<v Speaker 3>time I didn't.</v>

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<v Speaker 3>I guess I accepted biblical studies uncritically until I was about twelve</v>

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<v Speaker 3>years old.</v>

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<v Speaker 3>But this uncritical attitude could not last long, for it was contrary</v>

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<v Speaker 3>to the very nature of my being.</v>

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<v Speaker 3>I had always been the questioning and precocious type.</v>

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<v Speaker 3>At the age of thirteen, I shocked my Sunday school class by</v>

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<v Speaker 3>denying the bodily resurrection of Jesus.</v>

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<v Speaker 3>Well, age thirteen, I shocked my Sunday school class by denying the</v>

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<v Speaker 3>bodily resurrection of Jesus.</v>

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<v Speaker 3>From the age of thirteen on, doubts began to spring forth unrelentingly.</v>

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<v Speaker 3>At the age of fifteen I entered Morehouse College and more and</v>

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<v Speaker 3>more I could see a gap between what I had learned in</v>

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<v Speaker 3>Sunday school and what I was learning in college.</v>

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<v Speaker 3>This conflict continued until I studied a course in Bible, in which</v>

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<v Speaker 3>I came to see that behind the legends and myths And myths</v>

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<v Speaker 3>of the Bible were many profound truths with which one could not</v>

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<v Speaker 3>escape. My days in college were very exciting ones.</v>

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<v Speaker 3>As stated above, my college training, especially the first two years, brought</v>

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<v Speaker 3>many doubts into my mind.</v>

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<v Speaker 3>It was at this period that the shackles of fundamentalism were removed</v>

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<v Speaker 3>from my body.</v>

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<v Speaker 3>This is why when I came to Crozer, I could accept the</v>

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<v Speaker 3>liberal interpretation with relative ease.</v>

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<v Speaker 3>It was in my senior year of college that I entered the</v>

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<v Speaker 3>ministry. I had felt the urge to enter the ministry from my</v>

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<v Speaker 3>latter high school days, but accumulated doubts had somewhat blocked the urge.</v>

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<v Speaker 3>Now it appeared again, with an inescapable drive.</v>

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<v Speaker 3>My call to the ministry was not a miraculous or supernatural something.</v>

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<v Speaker 3>On the contrary, it was an inner urge calling me to serve</v>

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<v Speaker 3>humanity. So this is a young man who his trajectory, as I</v>

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<v Speaker 3>said, from that altar call in competition with his older sister, as</v>

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<v Speaker 3>soon as he started reading the Bible, his very first response from</v>

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<v Speaker 3>the age of twelve was I don't believe this.</v>

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<v Speaker 3>The age of thirteen he openly denied the resurrection of Jesus Christ</v>

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<v Speaker 3>from the grave.</v>

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<v Speaker 3>And then he was off to the races.</v>

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<v Speaker 3>Once he went to Morehouse at age fifteen, from fifteen through eighteen,</v>

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<v Speaker 3>it got even worse.</v>

00:10:53.920 --> 00:10:57.600
<v Speaker 3>And so when he's at seminary at Crozier, he continues to escalate</v>

00:10:57.600 --> 00:10:58.560
<v Speaker 3>down that path.</v>

00:10:58.560 --> 00:11:01.680
<v Speaker 3>And so we're beginning here because this is the arc of all</v>

00:11:01.680 --> 00:11:04.160
<v Speaker 3>the other quotes that we're gonna have here today.</v>

00:11:04.160 --> 00:11:07.280
<v Speaker 3>It's not simply that, oh well, he was young and then later</v>

00:11:07.280 --> 00:11:09.200
<v Speaker 3>on he learned something different.</v>

00:11:09.200 --> 00:11:11.840
<v Speaker 3>He was young, he was not a Christian.</v>

00:11:11.840 --> 00:11:15.680
<v Speaker 3>He became more evil as it went, and he became more open</v>

00:11:15.680 --> 00:11:17.040
<v Speaker 3>about it as it went.</v>

00:11:17.040 --> 00:11:20.800
<v Speaker 3>And so down the road, you know, when he's been in the</v>

00:11:20.800 --> 00:11:24.880
<v Speaker 3>pulpit for 10, 15 years, at no point was there a single</v>

00:11:24.880 --> 00:11:28.960
<v Speaker 3>moment when he repudiated any of these earlier beliefs.</v>

00:11:28.960 --> 00:11:31.920
<v Speaker 3>On the contrary, he hid them better.</v>

00:11:31.920 --> 00:11:34.880
<v Speaker 3>Early on when he was at school and then a seminary and</v>

00:11:34.880 --> 00:11:38.080
<v Speaker 3>then working on his PhD, he would play to whatever audience to</v>

00:11:38.080 --> 00:11:40.080
<v Speaker 3>which he was speaking privately.</v>

00:11:40.080 --> 00:11:43.520
<v Speaker 3>So if they were more illiberal in his words, and that's the</v>

00:11:43.520 --> 00:11:46.960
<v Speaker 3>technical term he's using, he's correct, meaning they deny the errandy of</v>

00:11:46.960 --> 00:11:50.960
<v Speaker 3>scripture, they the inerrancy of scripture, they deny the divinity of God</v>

00:11:50.960 --> 00:11:51.520
<v Speaker 3>of God.</v>

00:11:51.520 --> 00:11:53.120
<v Speaker 3>Uh they deny God entirely.</v>

00:11:53.120 --> 00:11:54.240
<v Speaker 3>They deny miracles.</v>

00:11:54.240 --> 00:11:55.440
<v Speaker 3>They're not Christian.</v>

00:11:55.440 --> 00:11:58.480
<v Speaker 3>He was not going to Christian schools and so he made sure</v>

00:11:58.480 --> 00:11:59.680
<v Speaker 3>that he fit right in.</v>

00:11:59.680 --> 00:12:02.320
<v Speaker 3>When he got into the pulpit and he was working with actual</v>

00:12:02.320 --> 00:12:07.520
<v Speaker 3>Christians in his in his congregations, he was more careful.</v>

00:12:07.520 --> 00:12:10.560
<v Speaker 3>So as we go through these quotes, what's going to be established</v>

00:12:10.560 --> 00:12:13.520
<v Speaker 3>is that when he uses a word, it's going to be a</v>

00:12:13.520 --> 00:12:16.400
<v Speaker 3>word that you or I would use, but it will mean something</v>

00:12:16.400 --> 00:12:17.440
<v Speaker 3>completely different.</v>

00:12:17.440 --> 00:12:20.400
<v Speaker 3>That's another theme that's going to run through this entire segment that</v>

00:12:20.480 --> 00:12:23.840
<v Speaker 3>when he says something, when King says something, it's going to be</v>

00:12:23.840 --> 00:12:26.960
<v Speaker 3>a word that Christians use, it's going to be Jesus dust, but</v>

00:12:26.960 --> 00:12:30.000
<v Speaker 3>he will mean the exact opposite when he says it.</v>

00:12:30.080 --> 00:12:34.320
<v Speaker 2>You also did mention his spelling and grammar issues that occur throughout</v>

00:12:34.400 --> 00:12:38.160
<v Speaker 2>his entire life, and that's not just us saying that, that is</v>

00:12:38.160 --> 00:12:41.920
<v Speaker 2>from a number of his biographers and from those who have collated</v>

00:12:42.000 --> 00:12:42.880
<v Speaker 2>his papers and such.</v>

00:12:42.880 --> 00:12:45.520
<v Speaker 2>This is a common critique.</v>

00:12:45.520 --> 00:12:48.400
<v Speaker 2>And one of the reasons that can be relevant is that you</v>

00:12:48.400 --> 00:12:53.360
<v Speaker 2>see a very big difference between certain of his works and say</v>

00:12:53.440 --> 00:12:57.600
<v Speaker 2>certain of his public speeches or the public works and private letters.</v>

00:12:57.600 --> 00:13:00.400
<v Speaker 2>And that's because a lot of times there were ghost writers involved</v>

00:13:00.400 --> 00:13:01.520
<v Speaker 2>for some of this.</v>

00:13:01.520 --> 00:13:06.080
<v Speaker 2>And so for some of the more public materials that sound better,</v>

00:13:06.080 --> 00:13:10.320
<v Speaker 2>if you're trying to pull something that sounds Christian from that, do</v>

00:13:10.320 --> 00:13:13.280
<v Speaker 2>bear in mind it was probably written by someone else.</v>

00:13:13.280 --> 00:13:16.640
<v Speaker 2>You can see the real man in the things that he wrote</v>

00:13:16.640 --> 00:13:20.400
<v Speaker 2>himself, and a lot of what we're going to be quoting today</v>

00:13:20.560 --> 00:13:24.240
<v Speaker 2>will be things that he wrote himself.</v>

00:13:24.240 --> 00:13:26.640
<v Speaker 2>And I agree with you when it comes to the name.</v>

00:13:26.640 --> 00:13:30.080
<v Speaker 2>I was also just going to call him Michael King or MLK.</v>

00:13:30.080 --> 00:13:34.720
<v Speaker 2>Notably, his name was never even legally changed.</v>

00:13:34.720 --> 00:13:38.160
<v Speaker 2>So his father didn't even bother to change his name from Michael</v>

00:13:38.160 --> 00:13:40.160
<v Speaker 2>King to Martin Luther King.</v>

00:13:40.160 --> 00:13:44.000
<v Speaker 2>So he was born Michael King and he died Michael King.</v>

00:13:44.080 --> 00:13:47.040
<v Speaker 3>That's pretty much consistent with everything else about the guy.</v>

00:13:47.280 --> 00:13:52.080
<v Speaker 3>the public myth and the actual facts uh are are just not</v>

00:13:52.080 --> 00:13:53.040
<v Speaker 3>related at all.</v>

00:13:53.040 --> 00:13:56.320
<v Speaker 3>And so again, we're not here to attack a dead guy.</v>

00:13:56.320 --> 00:13:58.000
<v Speaker 3>It's not because he's black.</v>

00:13:58.000 --> 00:14:01.360
<v Speaker 3>It's not because he was even a so called civil rights leader.</v>

00:14:01.360 --> 00:14:04.320
<v Speaker 3>It's that when in our own churches this man is held up</v>

00:14:04.320 --> 00:14:09.280
<v Speaker 3>as a Christian paragon, okay, you say that I should emulate this</v>

00:14:09.280 --> 00:14:11.360
<v Speaker 3>guy, let me go look at what I need to emulate.</v>

00:14:11.360 --> 00:14:14.320
<v Speaker 3>And the very first thing we find is denying that Jesus was</v>

00:14:14.880 --> 00:14:16.880
<v Speaker 3>raised from the dead.</v>

00:14:16.880 --> 00:14:19.200
<v Speaker 3>And so it it gets worse from there.</v>

00:14:19.200 --> 00:14:21.120
<v Speaker 3>That again, that was only at age thirteen.</v>

00:14:21.120 --> 00:14:24.720
<v Speaker 3>We're basically gonna go through some of these papers in chronological order</v>

00:14:24.880 --> 00:14:26.000
<v Speaker 3>as he delivered them.</v>

00:14:25.920 --> 00:14:29.520
<v Speaker 3>so it'll it'll jump around a little bit thematically, but the theme</v>

00:14:29.520 --> 00:14:33.680
<v Speaker 3>that's going to emerge fundamentally is one of again, this man was</v>

00:14:33.680 --> 00:14:35.120
<v Speaker 3>never Christian a day in his life.</v>

00:14:35.120 --> 00:14:36.480
<v Speaker 3>And that's not just us saying it.</v>

00:14:36.480 --> 00:14:39.120
<v Speaker 3>As you hear the things that he says as we read them</v>

00:14:39.120 --> 00:14:41.360
<v Speaker 3>to you, they're all blasphemy.</v>

00:14:41.360 --> 00:14:46.560
<v Speaker 3>Like we're not talking about Lutherans disagreeing with Baptists about the sacraments.</v>

00:14:46.560 --> 00:14:50.320
<v Speaker 3>We're not talking about arguing tulip with the reformed.</v>

00:14:50.320 --> 00:14:54.880
<v Speaker 3>We're talking about the very most basic elements of the Christian faith.</v>

00:14:54.880 --> 00:14:57.680
<v Speaker 3>And when he speaks about them, it's in very open terms to</v>

00:14:57.680 --> 00:14:59.600
<v Speaker 3>say, yeah, that's nonsense.</v>

00:14:59.680 --> 00:15:02.800
<v Speaker 2>And so the the next quote we're going to go over is</v>

00:15:02.800 --> 00:15:06.480
<v Speaker 2>from a paper that he wrote at Crozer Seminary, and it's entitled</v>

00:15:06.480 --> 00:15:08.640
<v Speaker 2>The Purpose of Religion.</v>

00:15:08.640 --> 00:15:10.560
<v Speaker 2>What is the purpose of religion?</v>

00:15:10.560 --> 00:15:13.040
<v Speaker 2>Is it to perpetuate an idea about God?</v>

00:15:13.040 --> 00:15:15.760
<v Speaker 2>Is it totally dependent upon revelation?</v>

00:15:15.760 --> 00:15:18.800
<v Speaker 2>What part does psychological experience play?</v>

00:15:18.800 --> 00:15:21.760
<v Speaker 2>Is religion synonymous with theology?</v>

00:15:21.760 --> 00:15:26.240
<v Speaker 2>Harry Emerson Fostic says that the most hopeful thing about any system</v>

00:15:26.240 --> 00:15:28.800
<v Speaker 2>of theology is that it will not last.</v>

00:15:28.800 --> 00:15:32.240
<v Speaker 2>This statement will shock some, but is the purpose of religion the</v>

00:15:32.240 --> 00:15:35.040
<v Speaker 2>perpetuation of theological ideas?</v>

00:15:35.040 --> 00:15:39.440
<v Speaker 2>Religion is not validated by ideas, but by experience.</v>

00:15:39.440 --> 00:15:42.720
<v Speaker 2>This automatically raises the question of salvation.</v>

00:15:42.720 --> 00:15:47.360
<v Speaker 2>Is the basis for salvation in creeds and dogmas or in experience.</v>

00:15:47.360 --> 00:15:51.440
<v Speaker 2>Catholics would have us believe the former for them, the Church, its</v>

00:15:51.440 --> 00:15:55.760
<v Speaker 2>creeds, its popes and bishops, have recited the essence of religion, and</v>

00:15:55.760 --> 00:15:57.280
<v Speaker 2>that is all there is to it.</v>

00:15:57.280 --> 00:16:00.560
<v Speaker 2>On the other hand, we say that each soul must make its</v>

00:16:00.560 --> 00:16:04.240
<v Speaker 2>own reconciliation to God, that no creed can take the place of</v>

00:16:04.240 --> 00:16:06.080
<v Speaker 2>that personal experience.</v>

00:16:06.080 --> 00:16:09.920
<v Speaker 2>This was expressed by Paul Tillich when he said there is natural</v>

00:16:09.920 --> 00:16:13.760
<v Speaker 2>religion which belongs to man by nature, but there is also a</v>

00:16:13.760 --> 00:16:18.080
<v Speaker 2>revealed religion which man receives from a supernatural reality.</v>

00:16:18.080 --> 00:16:22.720
<v Speaker 2>Relevant religion, therefore, comes through revelation from God, on the one hand,</v>

00:16:22.720 --> 00:16:27.360
<v Speaker 2>and through repentance and acceptance of salvation on the other hand, dogma</v>

00:16:27.360 --> 00:16:31.120
<v Speaker 2>as an agent in salvation has no essential place.</v>

00:16:31.120 --> 00:16:33.360
<v Speaker 2>This is the secret of our religion.</v>

00:16:33.360 --> 00:16:36.080
<v Speaker 2>This is what makes the saints move on in spite of problems</v>

00:16:36.080 --> 00:16:37.680
<v Speaker 2>and perplexities of life that they might be</v>

00:16:38.880 --> 00:16:42.320
<v Speaker 2>This religion of experience by which man is aware of God seeking</v>

00:16:42.320 --> 00:16:45.280
<v Speaker 2>him and saving him helps him to see the hands of God</v>

00:16:45.280 --> 00:16:46.720
<v Speaker 2>moving through history.</v>

00:16:46.800 --> 00:16:50.720
<v Speaker 2>Religion has to be interpreted for each age, stated in terms that</v>

00:16:50.720 --> 00:16:55.680
<v Speaker 2>age can understand, but the essential purpose of religion remains the same.</v>

00:16:55.680 --> 00:16:59.440
<v Speaker 2>It is not to perpetuate a dogma or theology, but to produce</v>

00:16:59.440 --> 00:17:04.400
<v Speaker 2>living witnesses and testimonies to the power of God in human experience.</v>

00:17:04.400 --> 00:17:06.000
<v Speaker 2>And then his signature.</v>

00:17:06.800 --> 00:17:12.800
<v Speaker 3>So when he's talking about religion, he fundamentally sees them as interchangeable.</v>

00:17:12.800 --> 00:17:15.840
<v Speaker 3>Now, you know, if this were just a single paper where he</v>

00:17:16.240 --> 00:17:22.000
<v Speaker 3>was kind of talking the conceptually about how religion is used among</v>

00:17:22.000 --> 00:17:23.040
<v Speaker 3>people, sure.</v>

00:17:23.040 --> 00:17:26.720
<v Speaker 3>Maybe you could have an academic paper that would kind of minimize</v>

00:17:26.720 --> 00:17:30.320
<v Speaker 3>the truth, but it was being more general and so you might</v>

00:17:30.480 --> 00:17:32.880
<v Speaker 3>hand wave it and say, well that wasn't so bad.</v>

00:17:32.880 --> 00:17:39.680
<v Speaker 3>But this first quote is completely revelatory about his approach to Christianity.</v>

00:17:39.680 --> 00:17:44.960
<v Speaker 3>He fundamentally sees Christianity as a human creation.</v>

00:17:44.960 --> 00:17:47.200
<v Speaker 3>And we'll establish that down the road with some of the other</v>

00:17:47.360 --> 00:17:48.800
<v Speaker 3>the other quotes.</v>

00:17:48.800 --> 00:17:53.760
<v Speaker 3>But the fact that to him, dogma as an agent in salvation</v>

00:17:53.760 --> 00:17:55.680
<v Speaker 3>has no essential place.</v>

00:17:55.680 --> 00:17:59.760
<v Speaker 3>Think what that means vis-a-vis the Christian faith.</v>

00:17:59.760 --> 00:18:04.960
<v Speaker 3>If an agent in salvation doesn't come from dogma, doesn't come from</v>

00:18:04.960 --> 00:18:07.680
<v Speaker 3>belief, where does it come from?</v>

00:18:07.680 --> 00:18:12.240
<v Speaker 3>And as he establishes throughout everything he says, it's good works.</v>

00:18:12.240 --> 00:18:14.560
<v Speaker 3>It's being good to your neighbor.</v>

00:18:14.560 --> 00:18:18.880
<v Speaker 3>And that's why he spent all of his time basically externally focused,</v>

00:18:18.880 --> 00:18:23.680
<v Speaker 3>not on the Christian life, but on the sort of social change</v>

00:18:23.680 --> 00:18:27.520
<v Speaker 3>that was repackaged as part of the civil rights movement, and he</v>

00:18:27.520 --> 00:18:30.400
<v Speaker 3>was weaponized to go out and do someone else's bidding.</v>

00:18:30.400 --> 00:18:33.440
<v Speaker 3>That's the second half of this episode, the part two of this.</v>

00:18:33.440 --> 00:18:34.160
<v Speaker 3>But But</v>

00:18:35.440 --> 00:18:40.720
<v Speaker 3>really, it's it's just important to remember he sees religion as a</v>

00:18:40.720 --> 00:18:42.720
<v Speaker 3>man-made thing.</v>

00:18:42.720 --> 00:18:44.560
<v Speaker 3>Is that what Christians believe?</v>

00:18:44.560 --> 00:18:45.520
<v Speaker 3>Absolutely not.</v>

00:18:45.520 --> 00:18:50.720
<v Speaker 3>No Christian believes that that first of all, the religion is there's</v>

00:18:50.720 --> 00:18:52.480
<v Speaker 3>Christianity and there's everything else.</v>

00:18:52.480 --> 00:18:56.400
<v Speaker 3>There's no such thing as competing religions because there's only one God.</v>

00:18:56.400 --> 00:18:59.520
<v Speaker 3>And so there's a God and there's a religion of that God.</v>

00:18:59.520 --> 00:19:02.240
<v Speaker 3>Everything else is fundamentally the teachings of demons.</v>

00:19:02.240 --> 00:19:05.520
<v Speaker 3>Yeah, it's a phrase that we frequently use on this show because</v>

00:19:05.520 --> 00:19:08.080
<v Speaker 3>it comes straight from first Timothy.</v>

00:19:08.080 --> 00:19:12.720
<v Speaker 3>God describes teachings of demons as the source of false false doctrine.</v>

00:19:12.720 --> 00:19:14.480
<v Speaker 3>This is fundamentally false doctrine.</v>

00:19:14.480 --> 00:19:18.720
<v Speaker 3>Even this this very early paper he says salvation and dogma that's</v>

00:19:18.720 --> 00:19:20.640
<v Speaker 3>they're have nothing to do with each other.</v>

00:19:20.640 --> 00:19:25.280
<v Speaker 3>Meaning there's there's salvation apart from belief and apart even from any</v>

00:19:25.280 --> 00:19:27.280
<v Speaker 3>particular religion.</v>

00:19:27.280 --> 00:19:29.440
<v Speaker 3>That is that's astonishing.</v>

00:19:29.440 --> 00:19:29.600
Well

00:19:29.680 --> 00:19:31.600
<v Speaker 2>I just look at that quote right in the middle.</v>

00:19:31.600 --> 00:19:34.800
<v Speaker 2>It's a straight up denial of Christianity.</v>

00:19:34.800 --> 00:19:37.440
<v Speaker 2>On the other hand, we say that each soul must make its</v>

00:19:37.440 --> 00:19:39.040
<v Speaker 2>own reconciliation to God</v>

00:19:40.320 --> 00:19:45.920
<v Speaker 2>That's just a fundamental rejection of Christianity because Christianity is very clear.</v>

00:19:45.920 --> 00:19:49.520
<v Speaker 2>You cannot reconcile yourself to God.</v>

00:19:49.520 --> 00:19:53.520
<v Speaker 2>You can be reconciled to God in Christ.</v>

00:19:53.600 --> 00:19:56.000
<v Speaker 2>That is God acting, not you acting.</v>

00:19:56.000 --> 00:20:01.280
<v Speaker 2>This is just a straight up rejection of the Christian faith.</v>

00:20:01.280 --> 00:20:05.280
<v Speaker 2>With a whole bunch of other errors thrown in, of course.</v>

00:20:05.520 --> 00:20:08.240
<v Speaker 3>I'm glad you picked up on that particular quote because that is</v>

00:20:08.400 --> 00:20:12.400
<v Speaker 3>as we get down further into these, that's literally what he says</v>

00:20:12.400 --> 00:20:13.680
<v Speaker 3>Jesus was.</v>

00:20:13.680 --> 00:20:15.920
<v Speaker 3>And we'll get into where he says that Jesus was just a</v>

00:20:15.920 --> 00:20:18.800
<v Speaker 3>man and was not God at all, but that is what he</v>

00:20:18.800 --> 00:20:20.080
<v Speaker 3>believes that Jesus did.</v>

00:20:20.080 --> 00:20:24.080
<v Speaker 3>That's why he's saying this here to say that on the other</v>

00:20:24.080 --> 00:20:28.320
<v Speaker 3>hand, we say that each soul must make its reconciliation to God.</v>

00:20:28.320 --> 00:20:31.360
<v Speaker 3>He says that that is the life, the Jesus, the man led,</v>

00:20:31.360 --> 00:20:36.320
<v Speaker 3>that he reconciled himself to God as the perfect example to us.</v>

00:20:36.320 --> 00:20:40.560
<v Speaker 3>Now, a Christian would hear that and say, well, that's bad theology,</v>

00:20:40.560 --> 00:20:43.440
<v Speaker 3>but I can kind of make that Christian if I rewarded a</v>

00:20:43.680 --> 00:20:47.280
<v Speaker 3>little. The point to hammer home here is that that's not what</v>

00:20:47.280 --> 00:20:48.240
<v Speaker 3>he's doing.</v>

00:20:48.240 --> 00:20:52.560
<v Speaker 3>He's fundamentally coming from the opposite direction saying there's there's no God</v>

00:20:52.560 --> 00:20:56.880
<v Speaker 3>as we conceive him and what Jesus did was what every man</v>

00:20:56.880 --> 00:21:00.480
<v Speaker 3>can do by interacting with his fellow man.</v>

00:21:00.480 --> 00:21:03.520
<v Speaker 3>The next paper that we're going to read from is also from</v>

00:21:03.520 --> 00:21:06.240
<v Speaker 3>nineteen forty eight at Crozer Seminary.</v>

00:21:06.560 --> 00:21:11.120
<v Speaker 3>It's the subpart is titled This is from uh three essays on</v>

00:21:11.120 --> 00:21:15.440
<v Speaker 3>religion. The subpart is Unreal Worship, Temple and Sacrifice.</v>

00:21:15.440 --> 00:21:19.840
<v Speaker 3>In this, he's talking about the book of Jeremiah, and one of</v>

00:21:19.840 --> 00:21:22.800
<v Speaker 3>the themes that he picked up on that was given to him</v>

00:21:22.800 --> 00:21:25.840
<v Speaker 3>by his professors, the men he read, was that</v>

00:21:27.040 --> 00:21:31.760
<v Speaker 3>the faith of the Old Testament was continuously evolving, that there was</v>

00:21:31.760 --> 00:21:35.760
<v Speaker 3>no direct revelation from God, but it was just men accreting new</v>

00:21:36.240 --> 00:21:39.840
<v Speaker 3>ideas. And so what he's saying here in this quote is that</v>

00:21:39.840 --> 00:21:44.000
<v Speaker 3>the book of Jeremiah and the prophet, so called, in his mind,</v>

00:21:44.000 --> 00:21:50.880
<v Speaker 3>Jeremiah, was fundamentally teaching against what the Israelites had been practicing in</v>

00:21:50.880 --> 00:21:52.480
<v Speaker 3>the temple system.</v>

00:21:52.560 --> 00:21:53.760
<v Speaker 3>King writes.</v>

00:21:53.760 --> 00:21:57.440
<v Speaker 3>Another line which can be added to the column of Jeremiah's contributions</v>

00:21:57.440 --> 00:22:02.000
<v Speaker 3>to religious thought is his stand against artificial worship.</v>

00:22:02.240 --> 00:22:05.520
<v Speaker 3>This This action was started against the temple.</v>

00:22:05.520 --> 00:22:10.320
<v Speaker 3>As we know, the Deuteronomic Reformation culminated in the centralization of national</v>

00:22:10.320 --> 00:22:12.960
<v Speaker 3>worship in the temple at Jerusalem.</v>

00:22:12.960 --> 00:22:16.000
<v Speaker 3>This temple was the pivot of the nation's religion.</v>

00:22:16.000 --> 00:22:21.040
<v Speaker 3>In the course of years elaborate ceremonies were enacted, and priests prescribed</v>

00:22:21.040 --> 00:22:24.960
<v Speaker 3>sacrifices, and the smoke of burnt offerings rose high from the altar.</v>

00:22:24.960 --> 00:22:27.440
<v Speaker 3>The temple was the apple of the people's eye.</v>

00:22:27.440 --> 00:22:30.800
<v Speaker 3>To criticize it was to set aflame the fires of both religion</v>

00:22:30.800 --> 00:22:32.080
<v Speaker 3>and patriotism.</v>

00:22:32.080 --> 00:22:34.880
<v Speaker 3>This was the very thing that Jeremiah did.</v>

00:22:34.880 --> 00:22:38.320
<v Speaker 3>So it might not be obvious if you read that or especially</v>

00:22:38.320 --> 00:22:41.280
<v Speaker 3>if if I'm reading it to you, but what he's saying here</v>

00:22:41.280 --> 00:22:44.880
<v Speaker 3>is fundamentally God did not institute the temple.</v>

00:22:44.880 --> 00:22:46.720
<v Speaker 3>God was not present at the temple.</v>

00:22:46.720 --> 00:22:50.240
<v Speaker 3>It was the priests making up things over time and saying, oh</v>

00:22:50.320 --> 00:22:52.320
<v Speaker 3>well now we're gonna do this sort of sacrifice, and we're gonna</v>

00:22:52.400 --> 00:22:55.280
<v Speaker 3>dress this way, and we're gonna do this And so what he's</v>

00:22:55.280 --> 00:22:58.800
<v Speaker 3>saying in this paper and in this section is Jeremiah came along</v>

00:22:58.800 --> 00:23:02.240
<v Speaker 3>and said, That's all nonsense because it's not in your hearts And</v>

00:23:02.480 --> 00:23:07.840
<v Speaker 3>while on one hand Jeremiah was appropriately condemning the fact that their</v>

00:23:07.840 --> 00:23:12.560
<v Speaker 3>worship was false because they had abandoned God in their hearts.</v>

00:23:12.560 --> 00:23:17.280
<v Speaker 3>You don't need to say that the priests had invented things when</v>

00:23:17.280 --> 00:23:19.840
<v Speaker 3>it was the actually God that did it.</v>

00:23:19.840 --> 00:23:22.880
<v Speaker 3>But this is one of the first quotes we have that reveals</v>

00:23:22.880 --> 00:23:27.440
<v Speaker 3>that in King's mind there is no inspiration of scripture.</v>

00:23:27.440 --> 00:23:30.560
<v Speaker 3>There was no God acting at any point in Scripture.</v>

00:23:30.560 --> 00:23:35.520
<v Speaker 3>God God is not personal and active at any point in the</v>

00:23:35.520 --> 00:23:37.600
<v Speaker 3>Bible as King reads it.</v>

00:23:37.600 --> 00:23:41.520
<v Speaker 3>And so it makes the only way he can possibly understand Jeremiah</v>

00:23:41.520 --> 00:23:45.920
<v Speaker 3>condemning them is by condemning what the priests were doing.</v>

00:23:45.920 --> 00:23:48.160
<v Speaker 3>And if the priests were doing something that the new prophet would</v>

00:23:48.160 --> 00:23:52.240
<v Speaker 3>condemn, well obviously, you know, it's just what they made up.</v>

00:23:52.240 --> 00:23:53.840
<v Speaker 3>It's what men were doing.</v>

00:23:53.840 --> 00:23:56.160
<v Speaker 3>And that's again, that's the overarching theme.</v>

00:23:56.160 --> 00:23:58.000
<v Speaker 3>All religion is man-made.</v>

00:23:58.000 --> 00:24:03.280
<v Speaker 3>All of the Christian religion pre incarnate Christ was man-made, the Christian</v>

00:24:03.280 --> 00:24:06.240
<v Speaker 3>religion in the age of the church was man-made, all of it</v>

00:24:06.240 --> 00:24:07.680
<v Speaker 3>has come from the mind of man.</v>

00:24:08.000 --> 00:24:08.160
And

00:24:08.160 --> 00:24:12.080
<v Speaker 2>the attentive reader will already, or listener in this case, will already</v>

00:24:12.080 --> 00:24:17.600
<v Speaker 2>hear some of the echoes of the social gospel so called and</v>

00:24:17.600 --> 00:24:23.120
<v Speaker 2>the sort of social agitation in which King will be engaging, really</v>

00:24:23.200 --> 00:24:27.120
<v Speaker 2>starting now in his life, but also later in life, and we'll</v>

00:24:27.120 --> 00:24:30.240
<v Speaker 2>mention some of the gentlemen who were responsible for that in the</v>

00:24:30.320 --> 00:24:32.880
<v Speaker 2>the latter half of this episode.</v>

00:24:32.880 --> 00:24:35.680
<v Speaker 2>More likely the next episode, but still.</v>

00:24:35.680 --> 00:24:39.440
<v Speaker 2>The preaching of the first four centuries was mainly apologetic.</v>

00:24:39.440 --> 00:24:43.280
<v Speaker 2>After Christ had failed to return, there had to be some justification</v>

00:24:43.280 --> 00:24:45.840
<v Speaker 2>for the validity of the Christian gospel.</v>

00:24:45.840 --> 00:24:49.040
<v Speaker 2>They were out at every turn to defend the Christian religion.</v>

00:24:49.040 --> 00:24:52.560
<v Speaker 2>Such a man is Origen and Justin were forever attempting to prove</v>

00:24:52.560 --> 00:24:54.240
<v Speaker 2>the divinity of Christ.</v>

00:24:54.240 --> 00:24:57.280
<v Speaker 2>It was his writing is so bad sometimes.</v>

00:24:57.280 --> 00:25:01.120
<v Speaker 2>It was during the period that the Trinitarian doctrine arose.</v>

00:25:01.120 --> 00:25:03.680
<v Speaker 2>It is also significant to know that the preaching of this period</v>

00:25:03.680 --> 00:25:05.600
<v Speaker 2>was mainly scriptural.</v>

00:25:05.600 --> 00:25:08.880
<v Speaker 2>The condition of the age required apologetic preaching.</v>

00:25:08.880 --> 00:25:13.680
<v Speaker 2>Twentieth century preaching on the contrary deals with great social problems.</v>

00:25:13.680 --> 00:25:15.760
<v Speaker 2>That's in the singular, but I'll correct it.</v>

00:25:16.240 --> 00:25:20.320
<v Speaker 2>Moreover, much of our twentieth century preaching is an attempt to adjust</v>

00:25:20.320 --> 00:25:23.360
<v Speaker 2>individuals to the complexities of modern society.</v>

00:25:23.360 --> 00:25:26.640
<v Speaker 2>The problem of the virgin birth and the Trinity is not the</v>

00:25:26.640 --> 00:25:31.680
<v Speaker 2>most important feat features, these plural word should be singular, in twentieth</v>

00:25:31.680 --> 00:25:35.440
<v Speaker 2>century preaching, as was the case in the first four centuries of</v>

00:25:35.440 --> 00:25:36.480
<v Speaker 2>preaching.</v>

00:25:36.480 --> 00:25:36.640
So

00:25:36.800 --> 00:25:38.640
<v Speaker 3>do you hear what just he just said?</v>

00:25:38.640 --> 00:25:41.360
<v Speaker 3>He said that the Trinity was made up in the fourth century,</v>

00:25:41.360 --> 00:25:46.400
<v Speaker 3>the virgin birth is a problem, that these men had to make</v>

00:25:46.400 --> 00:25:51.440
<v Speaker 3>this stuff up and try to justify Christ's failure to return.</v>

00:25:51.440 --> 00:25:53.360
<v Speaker 3>What an incredible presupposition.</v>

00:25:54.160 --> 00:25:56.800
<v Speaker 3>The they believed that Christ was going to return because he said</v>

00:25:56.800 --> 00:25:59.440
<v Speaker 3>he would, and when he didn't, well he was a liar, so</v>

00:25:59.600 --> 00:26:02.320
<v Speaker 3>what they have to do they had to permute the Christian faith</v>

00:26:02.320 --> 00:26:07.760
<v Speaker 3>into something that could still be sustained among believers.</v>

00:26:07.760 --> 00:26:10.720
<v Speaker 3>That if you were a believer in the third and fourth century</v>

00:26:10.720 --> 00:26:15.280
<v Speaker 3>A.D., you had to have some new doctrine in order for you</v>

00:26:15.280 --> 00:26:18.160
<v Speaker 3>to stay engaged, because we got this problems of the Trinity that</v>

00:26:18.160 --> 00:26:21.280
<v Speaker 3>they made up the virgin birth, that's obviously not going to be</v>

00:26:21.280 --> 00:26:25.360
<v Speaker 3>real. So, like this is this is who he was.</v>

00:26:25.360 --> 00:26:27.520
<v Speaker 3>This is who he was in seminary.</v>

00:26:27.520 --> 00:26:30.000
<v Speaker 3>And I think it's important to note</v>

00:26:30.880 --> 00:26:35.680
<v Speaker 3>Lutherans and Baptists, at least some Baptists, have different approaches to when</v>

00:26:35.680 --> 00:26:38.000
<v Speaker 3>a man enters the pulpit.</v>

00:26:38.000 --> 00:26:41.920
<v Speaker 3>King had already been preaching in churches before this.</v>

00:26:41.920 --> 00:26:44.400
<v Speaker 3>He had already stood up in a pulpit and spoken in the</v>

00:26:44.400 --> 00:26:45.120
<v Speaker 3>name of God.</v>

00:26:45.120 --> 00:26:49.440
<v Speaker 3>He didn't yet have a permanent call to a particular congregation that</v>

00:26:49.440 --> 00:26:54.000
<v Speaker 3>would come after he finished seminary, but he was already preaching at</v>

00:26:54.000 --> 00:26:54.640
<v Speaker 3>this point.</v>

00:26:54.640 --> 00:26:58.160
<v Speaker 3>He was well respected, and he was well respected in the very</v>

00:26:58.160 --> 00:26:59.920
<v Speaker 3>congregation where he denied</v>

00:27:00.800 --> 00:27:04.480
<v Speaker 3>that Jesus was resurrected from the dead.</v>

00:27:04.480 --> 00:27:07.600
<v Speaker 3>Now, I don't point this out to impugn all Baptists because I</v>

00:27:07.600 --> 00:27:10.320
<v Speaker 3>know that there are many Baptists who are actually Christians, but what</v>

00:27:10.320 --> 00:27:13.680
<v Speaker 3>was going on in his dad's church that although he shocked his</v>

00:27:13.680 --> 00:27:16.720
<v Speaker 3>Sunday school, he wasn't repudiated.</v>

00:27:16.720 --> 00:27:19.040
<v Speaker 3>He was recommended to go off to seminary.</v>

00:27:19.040 --> 00:27:22.320
<v Speaker 3>Like surely much of the congregation was paying for him to go</v>

00:27:22.320 --> 00:27:25.840
<v Speaker 3>to Moorehouse and Crozer so that he could then get up in</v>

00:27:25.840 --> 00:27:27.760
<v Speaker 3>a pulpit and speak in God's name.</v>

00:27:27.760 --> 00:27:31.440
<v Speaker 3>And yet as he goes along in this career, he gets further</v>

00:27:31.440 --> 00:27:34.320
<v Speaker 3>and further away from the Orthodox Christian faith.</v>

00:27:34.400 --> 00:27:34.560
I

00:27:34.560 --> 00:27:37.840
<v Speaker 2>mean, you really can't be a Christian and say that the virgin</v>

00:27:37.840 --> 00:27:40.560
<v Speaker 2>birth is a problem and the Trinity is a problem.</v>

00:27:40.560 --> 00:27:45.920
<v Speaker 2>Now, as a Christian, you can recognize that the Trinity is a</v>

00:27:45.920 --> 00:27:49.120
<v Speaker 2>mystery. That is distinct from a problem.</v>

00:27:49.120 --> 00:27:51.280
<v Speaker 2>Saying it's a problem is saying</v>

00:27:52.480 --> 00:27:55.200
<v Speaker 2>this is something we can't explain, and so it can't possibly be</v>

00:27:55.360 --> 00:27:56.240
<v Speaker 2>part of our religion.</v>

00:27:56.240 --> 00:27:58.160
<v Speaker 2>That's what he's actually doing here.</v>

00:27:58.160 --> 00:28:03.760
<v Speaker 2>He wants to jettison core parts of Christianity because he is attempting</v>

00:28:03.840 --> 00:28:08.240
<v Speaker 2>to turn Christianity into a social gospel.</v>

00:28:08.240 --> 00:28:13.360
<v Speaker 2>He wants to turn Christianity into a vehicle for societal change, and</v>

00:28:13.360 --> 00:28:18.000
<v Speaker 2>so it's necessary to jettison these various bits and pieces of the</v>

00:28:18.000 --> 00:28:20.880
<v Speaker 2>religion that oh we don't need these because that's not the core.</v>

00:28:20.880 --> 00:28:23.120
<v Speaker 2>It's the experience of the religion.</v>

00:28:23.120 --> 00:28:26.960
<v Speaker 2>It's doing X, Y, and Z, which X, Y, and Z turn</v>

00:28:26.960 --> 00:28:29.280
<v Speaker 2>out to be what the Communist Party wants.</v>

00:28:29.280 --> 00:28:33.840
<v Speaker 2>We'll get into that more when it comes to the individuals around</v>

00:28:33.840 --> 00:28:38.560
<v Speaker 2>Michael King and his political activities.</v>

00:28:38.560 --> 00:28:44.080
<v Speaker 2>But what he is doing here is attempting to transform transform Christianity</v>

00:28:44.080 --> 00:28:47.760
<v Speaker 2>into something that it is not and cannot be.</v>

00:28:47.760 --> 00:28:50.800
<v Speaker 2>Because if you get rid of these doctrines, you don't have Christianity</v>

00:28:50.800 --> 00:28:54.240
<v Speaker 2>anymore. You have something totally alien.</v>

00:28:54.240 --> 00:28:56.320
<v Speaker 2>And he's not the only one doing this, of course.</v>

00:28:56.320 --> 00:28:56.720
<v Speaker 2>This is not</v>

00:28:57.600 --> 00:29:00.640
<v Speaker 2>Michael King's project.</v>

00:29:00.640 --> 00:29:05.920
<v Speaker 2>This is a project of many academics, and King is simply parroting</v>

00:29:05.920 --> 00:29:09.840
<v Speaker 2>those lines, but he made those lies his own.</v>

00:29:09.840 --> 00:29:15.360
<v Speaker 2>And if you believe these things, you cannot be a Christian.</v>

00:29:15.360 --> 00:29:18.320
<v Speaker 2>Think what the Athanasian Creed says.</v>

00:29:18.320 --> 00:29:21.200
<v Speaker 2>If you do not hold these beliefs, if you do not hold</v>

00:29:21.200 --> 00:29:25.120
<v Speaker 2>these truths, you cannot be saved.</v>

00:29:25.360 --> 00:29:28.400
<v Speaker 2>That is the position of the church, that is the position of</v>

00:29:28.400 --> 00:29:31.040
<v Speaker 2>Christianity down through the centuries.</v>

00:29:31.040 --> 00:29:34.000
<v Speaker 2>There are certain things to which you must hold to be a</v>

00:29:34.000 --> 00:29:38.880
<v Speaker 2>Christian, and most certainly that is the virgin birth, the Trinity, and</v>

00:29:38.880 --> 00:29:40.640
<v Speaker 2>the Resurrection of the Dead.</v>

00:29:41.200 --> 00:29:44.960
<v Speaker 3>The same year Mike wrote another paper called Light on the Old</v>

00:29:44.960 --> 00:29:47.200
<v Speaker 3>Testament from the Ancient Near East.</v>

00:29:47.280 --> 00:29:51.680
<v Speaker 3>Uh he was writing about archaeological investigations as they relate to the</v>

00:29:51.680 --> 00:29:53.280
<v Speaker 3>text of scripture.</v>

00:29:53.280 --> 00:29:59.200
<v Speaker 3>He writes, Fortunately through numerous excavations and assiduous decipherings, that door has</v>

00:29:59.200 --> 00:30:00.000
<v Speaker 3>been opened.</v>

00:30:00.000 --> 00:30:02.720
<v Speaker 3>Ever since that time we have been able to get a critical,</v>

00:30:02.720 --> 00:30:06.080
<v Speaker 3>unbiased and scientific light upon the Old Testament.</v>

00:30:06.080 --> 00:30:10.080
<v Speaker 3>No logical thinker can doubt the fact that these archaeological findings are</v>

00:30:10.080 --> 00:30:15.680
<v Speaker 3>now indispensable to all concrete study of the Hebrew hyphen Christian religion.</v>

00:30:15.680 --> 00:30:19.040
<v Speaker 3>These findings have proved to us that there are many striking analogies</v>

00:30:19.040 --> 00:30:22.320
<v Speaker 3>between the ideas expressed in the Old Testament and those found in</v>

00:30:22.320 --> 00:30:25.040
<v Speaker 3>the surrounding cultures of the Near East.</v>

00:30:25.040 --> 00:30:29.440
<v Speaker 3>For an instance, the views of the Old Testament are almost identical</v>

00:30:29.440 --> 00:30:31.840
<v Speaker 3>with those of Babylonian mythology.</v>

00:30:31.840 --> 00:30:35.600
<v Speaker 3>This is not to say that the Pentateuch writers, note per plural,</v>

00:30:35.600 --> 00:30:40.720
<v Speaker 3>Pentateuch writers, sat down and copied these views verbatim, the differences of</v>

00:30:40.720 --> 00:30:42.480
<v Speaker 3>expression attest to that fact.</v>

00:30:42.480 --> 00:30:46.480
<v Speaker 3>But after being in contact with these surrounding cultures and hearing certain</v>

00:30:46.480 --> 00:30:50.400
<v Speaker 3>doctrines expressed, it was only natural for some of these views to</v>

00:30:50.400 --> 00:30:52.960
<v Speaker 3>become part of their subconscious minds.</v>

00:30:52.960 --> 00:30:56.720
<v Speaker 3>When they sat down to write, they were expressing consciously that which</v>

00:30:56.720 --> 00:30:58.960
<v Speaker 3>had dwelled in their subconscious minds.</v>

00:30:58.960 --> 00:31:03.760
<v Speaker 3>This is one of his recurring themes throughout as he describes the</v>

00:31:04.080 --> 00:31:10.880
<v Speaker 3>men who wrote the various books of the Bible, the overarching inexorable</v>

00:31:10.880 --> 00:31:14.560
<v Speaker 3>theme of each of those comments is that at no point is</v>

00:31:14.560 --> 00:31:17.600
<v Speaker 3>does is God's voice present in any measure.</v>

00:31:17.600 --> 00:31:23.680
<v Speaker 3>There's never a moment of consideration of plenary verbal inspiration by God</v>

00:31:23.920 --> 00:31:25.920
<v Speaker 3>of a single word.</v>

00:31:25.920 --> 00:31:29.200
<v Speaker 3>What he does say is that these were just men in their</v>

00:31:29.200 --> 00:31:33.440
<v Speaker 3>times. They were thinking about a god, and that the so called</v>

00:31:33.440 --> 00:31:38.480
<v Speaker 3>Hebrew Christian religion meant that there was some sort of god that</v>

00:31:38.480 --> 00:31:42.160
<v Speaker 3>a group of men scattered across time happened to be sort of</v>

00:31:42.160 --> 00:31:46.000
<v Speaker 3>oriented in the same direction, and so when they wrote these various</v>

00:31:46.000 --> 00:31:51.440
<v Speaker 3>books, they were thinking about the same hypothetical god, but they didn't</v>

00:31:51.360 --> 00:31:53.280
<v Speaker 3>know him with any immediacy.</v>

00:31:53.280 --> 00:31:54.560
<v Speaker 3>He didn't speak to them.</v>

00:31:54.560 --> 00:31:58.720
<v Speaker 3>What they knew was what they thought about, and they were inevitably</v>

00:31:59.840 --> 00:32:02.000
<v Speaker 3>influenced by all their neighbors.</v>

00:32:02.000 --> 00:32:05.600
<v Speaker 3>Whoever was around them at the time, by osmosis they were gonna</v>

00:32:05.600 --> 00:32:11.600
<v Speaker 3>naturally absorb those beliefs from the other nearby religions.</v>

00:32:11.600 --> 00:32:12.880
<v Speaker 3>That's radical.</v>

00:32:12.880 --> 00:32:16.960
<v Speaker 3>That is again, that's a nullification of the Christian faith.</v>

00:32:16.960 --> 00:32:21.120
<v Speaker 3>If God is not present in speaking through the men who are</v>

00:32:21.120 --> 00:32:24.480
<v Speaker 3>writing the Bible, it's all just nonsense.</v>

00:32:24.640 --> 00:32:26.560
<v Speaker 3>it is literally made up.</v>

00:32:26.560 --> 00:32:29.920
<v Speaker 3>That is not only the only possible conclusion of his beliefs, but</v>

00:32:29.920 --> 00:32:32.240
<v Speaker 3>that's that is what he believed.</v>

00:32:32.240 --> 00:32:35.760
<v Speaker 3>And so the reason for laying this groundwork early on is like</v>

00:32:35.840 --> 00:32:39.360
<v Speaker 3>like I said, when we get later on into his his public</v>

00:32:39.520 --> 00:32:43.120
<v Speaker 3>ministry so called where he was pretending to be a pastor, he</v>

00:32:43.120 --> 00:32:45.040
<v Speaker 3>didn't say this stuff as much.</v>

00:32:45.040 --> 00:32:46.160
<v Speaker 3>He didn't get out in the open.</v>

00:32:46.400 --> 00:32:49.040
<v Speaker 3>he only I can only find a single case of him mentioning</v>

00:32:49.280 --> 00:32:53.200
<v Speaker 3>the virgin birth when he was a preacher.</v>

00:32:53.200 --> 00:32:54.880
<v Speaker 3>He would just stay away from it.</v>

00:32:54.880 --> 00:32:58.000
<v Speaker 3>See in college and in seminary he would deny it.</v>

00:32:58.000 --> 00:33:00.640
<v Speaker 3>But he knew better than to deny the virgin birth in church</v>

00:33:00.720 --> 00:33:03.280
<v Speaker 3>because he knew that might cause a riot with some of the</v>

00:33:03.280 --> 00:33:06.720
<v Speaker 3>nice old black Baptist ladies who actually cared about their Bible and</v>

00:33:06.720 --> 00:33:07.520
<v Speaker 3>knew better.</v>

00:33:07.520 --> 00:33:08.960
<v Speaker 3>So he wouldn't do it.</v>

00:33:08.960 --> 00:33:11.760
<v Speaker 3>But again, the the point I made at the beginning, he never</v>

00:33:11.760 --> 00:33:14.400
<v Speaker 3>repudiated a single one of these beliefs.</v>

00:33:14.480 --> 00:33:16.960
<v Speaker 3>At no point in public or private did he say, you know</v>

00:33:16.960 --> 00:33:20.080
<v Speaker 3>what? I used to deny the Trinity and the Virgin Birth.</v>

00:33:20.080 --> 00:33:23.920
<v Speaker 3>Thank God God brought me to repentance, and I now confess the</v>

00:33:23.920 --> 00:33:25.440
<v Speaker 3>true Christian faith.</v>

00:33:25.440 --> 00:33:28.000
<v Speaker 3>If he had done that, he might have emphasized it a bit</v>

00:33:28.000 --> 00:33:29.840
<v Speaker 3>more because it is so foundational.</v>

00:33:29.840 --> 00:33:31.760
<v Speaker 3>And yet we see the exact opposite.</v>

00:33:31.760 --> 00:33:34.960
<v Speaker 3>He condemns it, he says it's fake and made up, and then</v>

00:33:34.960 --> 00:33:36.720
<v Speaker 3>it just vanishes from his theology.</v>

00:33:36.720 --> 00:33:38.000
<v Speaker 3>He doesn't bring it up again.</v>

00:33:38.000 --> 00:33:40.000
<v Speaker 3>And that was one of the few smart things he did.</v>

00:33:40.400 --> 00:33:45.840
<v Speaker 3>These opinions that are blatantly anti-Christian, they just got buried.</v>

00:33:45.840 --> 00:33:49.040
<v Speaker 3>So the reason that we're focusing now in his early life is</v>

00:33:49.040 --> 00:33:51.680
<v Speaker 3>that his early life is the only time he told the truth</v>

00:33:51.680 --> 00:33:52.400
<v Speaker 3>about this stuff.</v>

00:33:52.400 --> 00:33:54.880
<v Speaker 3>But he he never changed his confession.</v>

00:33:54.880 --> 00:33:57.280
<v Speaker 3>He never believed anything differently.</v>

00:33:57.280 --> 00:34:00.000
<v Speaker 3>And later on when he used some of the words, like he</v>

00:34:00.000 --> 00:34:03.040
<v Speaker 3>does talk about resurrection, we'll we'll get to that in a bit.</v>

00:34:03.040 --> 00:34:06.720
<v Speaker 3>When he talks about resurrection later on, it's not of the body,</v>

00:34:06.720 --> 00:34:12.080
<v Speaker 3>it's a completely different figmentary spiritual resurrection that he concocted in his</v>

00:34:12.080 --> 00:34:16.160
<v Speaker 3>own new religion, so that he could have a religion of science,</v>

00:34:16.160 --> 00:34:19.840
<v Speaker 3>a religion of reason that was consistent with what he knew he</v>

00:34:19.840 --> 00:34:21.680
<v Speaker 3>could prove on paper.</v>

00:34:21.680 --> 00:34:24.240
<v Speaker 3>And he wouldn't have to believe any of those mythologies, any of</v>

00:34:24.240 --> 00:34:27.920
<v Speaker 3>the nonsense that these very primitive peoples had made up as they</v>

00:34:27.920 --> 00:34:30.320
<v Speaker 3>were just absorbing things from their neighbors.</v>

00:34:30.400 --> 00:34:30.640
You

00:34:30.640 --> 00:34:34.880
<v Speaker 2>helpfully pointed out that he used the plural for writers, authors of</v>

00:34:34.880 --> 00:34:39.600
<v Speaker 2>the Pentateuch, and for those who are less familiar with why that</v>

00:34:39.600 --> 00:34:44.720
<v Speaker 2>would be the case, in academic circles for a fairly long time</v>

00:34:44.720 --> 00:34:49.120
<v Speaker 2>at this point, long here being a bit over a century or</v>

00:34:49.120 --> 00:34:53.040
<v Speaker 2>so, not long in terms of history.</v>

00:34:53.040 --> 00:34:57.840
<v Speaker 2>There's a theory called the JEDP theory, which is the theory that</v>

00:34:58.320 --> 00:35:02.880
<v Speaker 2>there were at least four authors of the books of the Pentateuch.</v>

00:35:02.880 --> 00:35:04.560
<v Speaker 2>This is not the Christian position.</v>

00:35:04.560 --> 00:35:07.680
<v Speaker 2>The Christian position, the position of the church, the position of Scripture,</v>

00:35:07.680 --> 00:35:10.960
<v Speaker 2>is the Pentateuch was written by Moses.</v>

00:35:10.960 --> 00:35:15.680
<v Speaker 2>Now, there may be some little bits that were not written by</v>

00:35:15.680 --> 00:35:20.240
<v Speaker 2>Moses. For instance, you can be an Orthodox Christian and believe that</v>

00:35:20.240 --> 00:35:25.920
<v Speaker 2>Deuteronomy 34, which is the death of Moses, the mourning for Moses,</v>

00:35:25.920 --> 00:35:30.640
<v Speaker 2>and then the appointment of Joshua as the new leader of Israel.</v>

00:35:30.640 --> 00:35:33.440
<v Speaker 2>You can believe that that was written after Moses because it tells</v>

00:35:33.440 --> 00:35:36.960
<v Speaker 2>of his death, or you can believe that it was Moses writing</v>

00:35:36.960 --> 00:35:41.440
<v Speaker 2>it as prophecy, you're not an unorthodox Christian if you believe one</v>

00:35:41.440 --> 00:35:42.640
<v Speaker 2>versus the other.</v>

00:35:42.640 --> 00:35:48.080
<v Speaker 2>However, if you deny that Moses was the author of the Pentateuch,</v>

00:35:48.080 --> 00:35:51.280
<v Speaker 2>you are outside of Orthodox Christianity.</v>

00:35:51.280 --> 00:35:55.520
<v Speaker 2>And that is the position of many academics when it comes to</v>

00:35:55.520 --> 00:35:58.640
<v Speaker 2>critical theory, which is what we're dealing with here.</v>

00:35:58.640 --> 00:35:58.960
<v Speaker 2>And</v>

00:35:59.920 --> 00:36:05.280
<v Speaker 2>to expand on a little bit, JEDP is Yahwist, which is because</v>

00:36:05.920 --> 00:36:10.800
<v Speaker 2>that author supposedly uses Yahweh for the name of God, then you</v>

00:36:10.800 --> 00:36:17.360
<v Speaker 2>have the Eloist, who uses Elohim, the Deuteronomist, author of Deuteronomy, and</v>

00:36:17.360 --> 00:36:21.120
<v Speaker 2>the priestly writer who would have written Leviticus.</v>

00:36:21.120 --> 00:36:24.160
<v Speaker 2>That is the contention, that's what the theory is.</v>

00:36:24.160 --> 00:36:27.040
<v Speaker 2>There's no evidence for this.</v>

00:36:27.040 --> 00:36:30.880
<v Speaker 2>Their argument is based entirely on the fact that there are some</v>

00:36:30.880 --> 00:36:35.600
<v Speaker 2>linguistic differences and there are different names used for God.</v>

00:36:35.600 --> 00:36:39.920
<v Speaker 2>But that's because Moses was writing about different things in these books.</v>

00:36:39.920 --> 00:36:41.040
<v Speaker 2>You could do the same thing</v>

00:36:42.080 --> 00:36:44.400
<v Speaker 2>with any living secular author.</v>

00:36:44.400 --> 00:36:47.200
<v Speaker 2>You're going to write a little differently depending on the subject you're</v>

00:36:47.200 --> 00:36:49.840
<v Speaker 2>writing. If I'm writing a case brief, I'm not going to do</v>

00:36:50.000 --> 00:36:54.000
<v Speaker 2>the same thing as if I'm writing fiction or an essay on</v>

00:36:54.000 --> 00:36:58.160
<v Speaker 2>scripture or politics, it's going to be different, and so their contention</v>

00:36:58.160 --> 00:37:00.000
<v Speaker 2>is completely insane.</v>

00:37:00.000 --> 00:37:04.320
<v Speaker 2>The reason it's insane is because of the second lack of evidence,</v>

00:37:04.320 --> 00:37:07.680
<v Speaker 2>and that is that no source has ever been found for any</v>

00:37:07.680 --> 00:37:10.400
<v Speaker 2>of these supposed authors.</v>

00:37:10.400 --> 00:37:15.120
<v Speaker 2>Because what the argument is, is that there were these original documents</v>

00:37:15.360 --> 00:37:19.440
<v Speaker 2>that were then either compiled by Moses or compiled by Moses and</v>

00:37:19.440 --> 00:37:23.120
<v Speaker 2>some others or redacted by this person at any rate, there were</v>

00:37:23.120 --> 00:37:25.840
<v Speaker 2>various authors and it was compiled.</v>

00:37:25.840 --> 00:37:31.760
<v Speaker 2>Not one source of these other supposed documents has ever been located.</v>

00:37:31.760 --> 00:37:35.600
<v Speaker 2>This is spun entirely out of whole cloth, out of the minds</v>

00:37:35.600 --> 00:37:41.280
<v Speaker 2>of academics, who are simply seeking to deny the verbal inspiration of</v>

00:37:41.280 --> 00:37:45.360
<v Speaker 2>Scripture. And that is what Michael King is doing, when he says</v>

00:37:45.520 --> 00:37:52.800
<v Speaker 2>writers. And so the next selection from Michael King's writings</v>

00:37:52.960 --> 00:37:57.200
<v Speaker 2>is from Light on the Old Testament from the Ancient Near East.</v>

00:37:57.200 --> 00:38:00.240
<v Speaker 2>This is the conclusion of that paper.</v>

00:38:01.280 --> 00:38:03.840
<v Speaker 2>What now is the conclusion of the whole matter?</v>

00:38:03.840 --> 00:38:07.200
<v Speaker 2>First, we must conclude that the Old Testament has its roots not</v>

00:38:07.200 --> 00:38:09.360
<v Speaker 2>only in the history of the Hebrew people.</v>

00:38:09.360 --> 00:38:13.200
<v Speaker 2>Instead, one must consider the Old Testament in relation to all the</v>

00:38:13.200 --> 00:38:15.920
<v Speaker 2>ancient civilizations of the Near East.</v>

00:38:15.920 --> 00:38:19.040
<v Speaker 2>Modern archaeology has proven to us that many of the ideas of</v>

00:38:19.040 --> 00:38:23.520
<v Speaker 2>the Old Testament have their roots in the ideas of surrounding cultures.</v>

00:38:23.520 --> 00:38:27.120
<v Speaker 2>Many would argue that these archaeological findings have proven to be very</v>

00:38:27.120 --> 00:38:28.960
<v Speaker 2>pernicious to modern religion.</v>

00:38:28.960 --> 00:38:32.240
<v Speaker 2>They argue that archaeologists have robbed the Old Testament of any claim</v>

00:38:32.240 --> 00:38:33.440
<v Speaker 2>to uniqueness.</v>

00:38:33.440 --> 00:38:37.600
<v Speaker 2>Of course, any logical thinker must believe the contrary, for from attempting</v>

00:38:37.600 --> 00:38:40.800
<v Speaker 2>to destroy the usefulness of the Old Testament, archaeolog</v>

00:38:41.680 --> 00:38:44.320
<v Speaker 2>his writing is so hard to read sometimes.</v>

00:38:44.320 --> 00:38:50.000
<v Speaker 2>Far from attempting to destroy the usefulness of the Old Testament, archaeologists</v>

00:38:50.000 --> 00:38:52.400
<v Speaker 2>are attempting to give a better understanding of the contents of the</v>

00:38:53.040 --> 00:38:58.720
<v Speaker 2>Bible. They realize that religion, as far as possible, must be scientifically</v>

00:38:58.720 --> 00:39:02.880
<v Speaker 2>tenable. It is my opinion that biblical criticism and biblical archaeology will</v>

00:39:02.880 --> 00:39:07.120
<v Speaker 2>serve to justify the position of the church in modern culture, especially</v>

00:39:07.120 --> 00:39:09.760
<v Speaker 2>in the face of modern youth who are taught to weigh and</v>

00:39:09.760 --> 00:39:13.760
<v Speaker 2>consider. Second, we must conclude that many of the things which we</v>

00:39:13.760 --> 00:39:18.000
<v Speaker 2>have accepted as true historical happenings are merely mythological.</v>

00:39:18.160 --> 00:39:22.960
<v Speaker 2>They are merely modified links, connected to the wide chain of mythology.</v>

00:39:22.960 --> 00:39:26.160
<v Speaker 2>Again, this conclusion will shock many, but why so?</v>

00:39:26.160 --> 00:39:29.600
<v Speaker 2>One needs only know that a myth serves the purpose of getting</v>

00:39:29.600 --> 00:39:32.080
<v Speaker 2>over an idea that is in the mind of the author.</v>

00:39:32.320 --> 00:39:35.680
<v Speaker 2>Therefore, it becomes just as valuable as the factual.</v>

00:39:35.680 --> 00:39:38.080
<v Speaker 2>Dr. Bevan succinctly stated it.</v>

00:39:38.080 --> 00:39:42.160
<v Speaker 2>We have documents which record actual historical events, with the names of</v>

00:39:42.160 --> 00:39:45.520
<v Speaker 2>persons who lived and acted more or less in the way described.</v>

00:39:45.520 --> 00:39:49.440
<v Speaker 2>Then, as we follow back the story, we find ourselves in a</v>

00:39:49.440 --> 00:39:54.320
<v Speaker 2>past with which the real history is apparently continuous, but which is</v>

00:39:54.480 --> 00:39:59.760
<v Speaker 2>in truth only a work of imagination, a mythical past set behind</v>

00:40:00.320 --> 00:40:05.200
<v Speaker 2>there's a illegible section, the historical events and concealing the real past</v>

00:40:05.280 --> 00:40:09.920
<v Speaker 2>out of which in actual fact the historical process came.</v>

00:40:09.920 --> 00:40:13.440
<v Speaker 2>If we accept the Old Testament as being true, we will find</v>

00:40:13.440 --> 00:40:19.040
<v Speaker 2>it full of errors, contradictions, and obvious impossibilities, as at the Pentateuch</v>

00:40:19.040 --> 00:40:20.480
<v Speaker 2>was written by Moses.</v>

00:40:20.480 --> 00:40:23.040
<v Speaker 2>But if we accept it as truth, we will find it to</v>

00:40:23.040 --> 00:40:26.880
<v Speaker 2>be one of the most logical vehicles of mankind's deepest devotional thoughts</v>

00:40:26.880 --> 00:40:31.680
<v Speaker 2>and aspirations, couched in language which still retains its original vigor and</v>

00:40:31.680 --> 00:40:33.680
<v Speaker 2>its moral intensity.</v>

00:40:34.080 --> 00:40:38.160
<v Speaker 2>As a sort of side note, when I am reading these I</v>

00:40:38.160 --> 00:40:41.200
<v Speaker 2>will correct some of the more glaring grammar errors because they are</v>

00:40:41.200 --> 00:40:43.040
<v Speaker 2>painful to me to read them.</v>

00:40:43.040 --> 00:40:45.680
<v Speaker 2>We can include these in the show notes so you can see</v>

00:40:45.680 --> 00:40:48.640
<v Speaker 2>how bad some of this is if it is not edited.</v>

00:40:49.360 --> 00:40:52.240
<v Speaker 2>Lots of subject verb disagreement.</v>

00:40:52.320 --> 00:40:52.480
And

00:40:52.560 --> 00:40:54.240
<v Speaker 3>this was after three years of college.</v>

00:40:54.240 --> 00:40:55.360
<v Speaker 3>This is in seminary.</v>

00:40:55.360 --> 00:40:57.360
<v Speaker 3>And his PhD stuff is no better.</v>

00:40:57.920 --> 00:40:59.120
<v Speaker 3>he was an atrocious</v>

00:40:59.120 --> 00:41:04.160
<v Speaker 2>speller. And so we see here, of course, he bluntly states what</v>

00:41:04.160 --> 00:41:09.200
<v Speaker 2>was stated previously, what I highlighted with the JEDP theory.</v>

00:41:09.440 --> 00:41:12.240
<v Speaker 2>denying that the Pentateuch was written by Moses, and he's saying that</v>

00:41:12.240 --> 00:41:17.040
<v Speaker 2>scripture is full of errors, contradictions and obvious impossibilities.</v>

00:41:17.040 --> 00:41:21.120
<v Speaker 2>This is something that you expect to hear from an outright atheist,</v>

00:41:21.120 --> 00:41:23.840
<v Speaker 2>particularly a new atheist.</v>

00:41:23.840 --> 00:41:26.800
<v Speaker 2>This is not something that Christians say.</v>

00:41:26.800 --> 00:41:29.520
<v Speaker 2>This is not something that a Christian would say.</v>

00:41:29.520 --> 00:41:34.640
<v Speaker 2>This is not something that was said by a Christian.</v>

00:41:34.640 --> 00:41:37.040
<v Speaker 2>Christians do not deny</v>

00:41:38.000 --> 00:41:39.600
<v Speaker 2>the truth of Scripture.</v>

00:41:39.600 --> 00:41:44.480
<v Speaker 2>They do not deny the inspiration of Scripture, they do not deny</v>

00:41:44.480 --> 00:41:48.640
<v Speaker 2>the consistency of Scripture, they do not attribute to Scripture, and therefore</v>

00:41:48.640 --> 00:41:51.280
<v Speaker 2>to God, because Scripture is the Word of God, they do not</v>

00:41:51.280 --> 00:41:56.960
<v Speaker 2>attribute to God errors, contradictions, and obvious impossibilities.</v>

00:41:56.960 --> 00:42:00.800
<v Speaker 2>This is an academic paper, but it is a paper written by</v>

00:42:00.800 --> 00:42:04.560
<v Speaker 2>an academic who is not Christian.</v>

00:42:04.560 --> 00:42:10.480
<v Speaker 2>And this is just a Just the consistent case with his writings.</v>

00:42:10.480 --> 00:42:13.600
<v Speaker 2>This is what you find from the beginning of his life to</v>

00:42:13.600 --> 00:42:14.880
<v Speaker 2>the end.</v>

00:42:14.880 --> 00:42:19.680
<v Speaker 2>The things that he wrote reject core truths, core claims of the</v>

00:42:19.680 --> 00:42:21.760
<v Speaker 2>Christian religion.</v>

00:42:21.920 --> 00:42:25.440
<v Speaker 2>And so they are not things that could have been written by</v>

00:42:25.440 --> 00:42:29.040
<v Speaker 2>a Christian.</v>

00:42:29.200 --> 00:42:32.400
<v Speaker 3>It's helpful here that he does something that I had pointed out</v>

00:42:32.400 --> 00:42:35.760
<v Speaker 3>in the episode on the perspicuity of scripture, on the clarity of</v>

00:42:35.760 --> 00:42:40.800
<v Speaker 3>scripture. I pointed out how frequently when these men are playing rhetorical</v>

00:42:40.800 --> 00:42:44.160
<v Speaker 3>games, they will say oh it's true but it's not real.</v>

00:42:44.160 --> 00:42:47.600
<v Speaker 3>The n there's a narrative but it's not it's a story but</v>

00:42:47.600 --> 00:42:49.040
<v Speaker 3>it's not factual.</v>

00:42:49.040 --> 00:42:51.440
<v Speaker 3>They play these games and he literally does it right here and</v>

00:42:51.440 --> 00:42:52.560
<v Speaker 3>he put these in quotes.</v>

00:42:52.560 --> 00:42:56.160
<v Speaker 3>If we accepted the old testament as being quote unquote true, we'll</v>

00:42:56.160 --> 00:42:57.600
<v Speaker 3>find it's full of errors.</v>

00:42:57.600 --> 00:43:01.280
<v Speaker 3>On the other hand, if we accept it as quote unquote truth,</v>

00:43:01.280 --> 00:43:03.840
<v Speaker 3>we will find it to be one of the most logical vehicles,</v>

00:43:03.840 --> 00:43:10.240
<v Speaker 3>etcetera. So he literally directly sets true and truth in opposition.</v>

00:43:10.240 --> 00:43:12.560
<v Speaker 3>That is Mike's religion.</v>

00:43:12.560 --> 00:43:16.240
<v Speaker 3>And so the only way he's able to find truth in scripture</v>

00:43:16.400 --> 00:43:20.960
<v Speaker 3>as he's denying everything about it is to just insert all of</v>

00:43:20.960 --> 00:43:24.480
<v Speaker 3>his own views, all of his own ideas, to to hollow out</v>

00:43:24.480 --> 00:43:28.320
<v Speaker 3>the Christian faith, our faith, and wear it as a skin suit.</v>

00:43:28.320 --> 00:43:31.120
<v Speaker 3>And that is what Mike King did his entire life.</v>

00:43:31.120 --> 00:43:33.520
<v Speaker 3>He hollowed out the Christian faith and he wore it as a</v>

00:43:33.520 --> 00:43:34.640
<v Speaker 3>skin suit.</v>

00:43:34.640 --> 00:43:38.160
<v Speaker 3>So again, the purpose of this episode, when you hear someone, a</v>

00:43:38.160 --> 00:43:43.360
<v Speaker 3>Christian, an actual Christian, in good conscience, quoting this man, know that</v>

00:43:43.360 --> 00:43:46.480
<v Speaker 3>this is the baggage that they are bringing along with their views.</v>

00:43:46.480 --> 00:43:49.200
<v Speaker 3>And then ask yourself, how did this man, who who</v>

00:43:50.080 --> 00:43:52.560
<v Speaker 3>denied Christ, he he's burning in hell.</v>

00:43:52.560 --> 00:43:57.040
<v Speaker 3>He cannot possibly be in heaven as this was his confession.</v>

00:43:57.040 --> 00:43:59.680
<v Speaker 3>That we can say that beyond any shadow of a doubt.</v>

00:43:59.680 --> 00:44:02.240
<v Speaker 3>It's not like, well he sinned a lot and so yeah, I</v>

00:44:02.240 --> 00:44:02.560
<v Speaker 3>don't know.</v>

00:44:02.560 --> 00:44:04.480
<v Speaker 3>I th I don't think he's gonna forgive him.</v>

00:44:04.480 --> 00:44:06.080
<v Speaker 3>It's got nothing to do with that.</v>

00:44:06.080 --> 00:44:10.480
<v Speaker 3>This man denied God, he denied scripture, he denied everything that is</v>

00:44:10.480 --> 00:44:13.360
<v Speaker 3>the source of our salvation.</v>

00:44:13.360 --> 00:44:15.920
<v Speaker 3>There's no possible hope for this man to be saved.</v>

00:44:15.920 --> 00:44:20.000
<v Speaker 3>How can such a man be an example of anything in the</v>

00:44:20.000 --> 00:44:21.520
<v Speaker 3>Christian life?</v>

00:44:21.840 --> 00:44:24.240
<v Speaker 3>You may be able to say, well, he was terrible, but he</v>

00:44:24.240 --> 00:44:26.080
<v Speaker 3>did he did this one thing right.</v>

00:44:26.080 --> 00:44:29.120
<v Speaker 3>If anyone actually say that, then we could have that discussion.</v>

00:44:29.120 --> 00:44:30.000
<v Speaker 3>That's the problem.</v>

00:44:30.000 --> 00:44:31.200
<v Speaker 3>No one's saying that.</v>

00:44:31.200 --> 00:44:34.800
<v Speaker 3>No one's saying he was an evil, wicked, damned man, but he</v>

00:44:34.800 --> 00:44:36.480
<v Speaker 3>got one thing pretty right.</v>

00:44:36.480 --> 00:44:39.200
<v Speaker 3>And let's maybe explain how he got that one thing right.</v>

00:44:39.200 --> 00:44:42.480
<v Speaker 3>No. They see he's he's a paragon of virtue, that he was</v>

00:44:42.480 --> 00:44:47.120
<v Speaker 3>a Christian man, and anyone who even questions that is blaspheming.</v>

00:44:47.120 --> 00:44:49.600
<v Speaker 3>And that as I said at the beginning, that's the overarching theme</v>

00:44:49.600 --> 00:44:51.760
<v Speaker 3>of this episode in the next few episodes.</v>

00:44:51.760 --> 00:44:55.920
<v Speaker 3>It is deliberately for Corey and I to blaspheme the gods of</v>

00:44:55.920 --> 00:44:56.800
<v Speaker 3>this age.</v>

00:44:56.800 --> 00:44:58.800
<v Speaker 3>Michael Martin Luther King Jr.</v>

00:44:58.800 --> 00:45:00.560
<v Speaker 3>is one of the gods of this age.</v>

00:45:00.560 --> 00:45:04.320
<v Speaker 3>This religion that he's espousing is the religion of this age.</v>

00:45:04.320 --> 00:45:05.600
<v Speaker 3>There's no doubt about that.</v>

00:45:05.600 --> 00:45:07.920
<v Speaker 3>This is a real religion he's describing.</v>

00:45:07.920 --> 00:45:11.840
<v Speaker 3>The problem is it looks and smells a little bit like Christianity</v>

00:45:12.080 --> 00:45:15.840
<v Speaker 3>if you're an ignorant Christian who's not paying any attention, but as</v>

00:45:15.840 --> 00:45:20.080
<v Speaker 3>soon as you look at this stuff, it just completely implodes.</v>

00:45:20.080 --> 00:45:24.000
<v Speaker 3>The The next brief section here is just a it's from sermon</v>

00:45:24.000 --> 00:45:28.160
<v Speaker 3>sketches. He was doing a sermon on Job 1925, where Job says,</v>

00:45:28.160 --> 00:45:30.400
<v Speaker 3>I know that my redeemer lives.</v>

00:45:30.400 --> 00:45:34.560
<v Speaker 3>And the title of his sermon was The Assurance of Immortality.</v>

00:45:34.560 --> 00:45:37.600
<v Speaker 3>The theme that he had for sermon was we are able to</v>

00:45:37.600 --> 00:45:41.760
<v Speaker 3>attain immortality through the men and women that we influence and through</v>

00:45:41.760 --> 00:45:44.720
<v Speaker 3>the children who are touched by the flame of our spirits.</v>

00:45:44.720 --> 00:45:46.000
<v Speaker 3>And the purpose of his sermon was</v>

00:45:46.880 --> 00:45:50.160
<v Speaker 3>to show that the desire for immortality will not be in vain.</v>

00:45:50.160 --> 00:45:52.720
<v Speaker 3>This is another one of his recurring themes.</v>

00:45:52.720 --> 00:45:57.120
<v Speaker 3>As he inserts his views into scripture, what he will say is</v>

00:45:57.120 --> 00:46:01.440
<v Speaker 3>that there was no notion of the resurrection of the dead until</v>

00:46:01.440 --> 00:46:03.920
<v Speaker 3>very near to Jesus Day.</v>

00:46:03.920 --> 00:46:06.080
<v Speaker 3>One of the things he'll do later on, he'll talk about a</v>

00:46:06.080 --> 00:46:11.120
<v Speaker 3>deutero Isaiah, which is another thing from these critical readers where they</v>

00:46:11.120 --> 00:46:15.920
<v Speaker 3>believe that just as with JEDP, they believe that there were two</v>

00:46:15.920 --> 00:46:17.840
<v Speaker 3>authors of Isaiah.</v>

00:46:17.840 --> 00:46:21.120
<v Speaker 3>One wrote the first two thirds, and then a different guy wrote</v>

00:46:21.120 --> 00:46:21.920
<v Speaker 3>the last third.</v>

00:46:21.920 --> 00:46:25.840
<v Speaker 3>And Deuterone Isaiah is the one who has the prophecies, the one</v>

00:46:25.840 --> 00:46:29.600
<v Speaker 3>who talks about eternal life and resurrection.</v>

00:46:29.600 --> 00:46:34.720
<v Speaker 3>And so his claim, his belief is that those things say saying</v>

00:46:34.720 --> 00:46:38.080
<v Speaker 3>that there's resurrection of the dead, that there's an afterlife of any</v>

00:46:38.080 --> 00:46:43.920
<v Speaker 3>sort, that that no believer in Yahweh in God believed those things</v>

00:46:43.920 --> 00:46:48.320
<v Speaker 3>until very late in the Hebrew period.</v>

00:46:48.320 --> 00:46:52.800
<v Speaker 3>Again, that's that's it's not sub-Christian, it's anti-Christian.</v>

00:46:52.800 --> 00:46:56.320
<v Speaker 3>And so th this is just one small blur, but it's consistent</v>

00:46:56.320 --> 00:46:59.200
<v Speaker 3>with his overarching theme that that pops up everywhere.</v>

00:46:59.200 --> 00:47:03.280
<v Speaker 3>He does not believe that there's any continuity in scripture whatsoever.</v>

00:47:03.440 --> 00:47:07.360
<v Speaker 3>Which makes perfect sense because he denies that it's from God.</v>

00:47:07.360 --> 00:47:11.600
<v Speaker 3>If it's just a bunch of random people scattered across time, well</v>

00:47:11.680 --> 00:47:14.160
<v Speaker 3>sure it's not going to make a lot of sense.</v>

00:47:14.240 --> 00:47:14.480
And

00:47:14.480 --> 00:47:19.600
<v Speaker 2>you mentioned that we're judging the man based on his confessions, based</v>

00:47:19.600 --> 00:47:22.400
<v Speaker 2>on the things that he said, the things that he wrote.</v>

00:47:22.400 --> 00:47:25.760
<v Speaker 2>But of course a tree is also known by its fruit, and</v>

00:47:25.760 --> 00:47:28.560
<v Speaker 2>so we can look to his works, and we'll do a little</v>

00:47:28.560 --> 00:47:33.280
<v Speaker 2>bit more of that in it's going to be a second episode.</v>

00:47:33.280 --> 00:47:33.440
<v Speaker 2>But</v>

00:47:35.600 --> 00:47:39.600
<v Speaker 2>Christians can very well at the least look to how he spent</v>

00:47:39.600 --> 00:47:43.360
<v Speaker 2>his last night on earth, and he spent his last night on</v>

00:47:43.360 --> 00:47:48.960
<v Speaker 2>earth fornicating with two prostitutes and beating a third woman.</v>

00:47:48.960 --> 00:47:52.240
<v Speaker 2>This is confirmed by the FBI, who had him under surveillance for</v>

00:47:52.240 --> 00:47:53.120
<v Speaker 2>many years.</v>

00:47:53.120 --> 00:47:55.520
<v Speaker 2>This is well known.</v>

00:47:55.760 --> 00:48:00.400
<v Speaker 2>That is probably not how Christians are supposed to spend their last</v>

00:48:00.400 --> 00:48:01.680
<v Speaker 2>night on earth.</v>

00:48:01.680 --> 00:48:06.320
<v Speaker 2>That's not how Christians do spend any of their nights on earth.</v>

00:48:06.320 --> 00:48:10.800
<v Speaker 2>Now, can you be a Christian and still sin, of course.</v>

00:48:10.800 --> 00:48:11.120
<v Speaker 2>But</v>

00:48:12.080 --> 00:48:16.000
<v Speaker 2>if you are holding yourself out as a minister, holding yourself out</v>

00:48:16.000 --> 00:48:18.720
<v Speaker 2>as a teacher of the faith, and that is still how you</v>

00:48:18.720 --> 00:48:20.800
<v Speaker 2>are living your life, and that was not a one-time thing, that</v>

00:48:20.800 --> 00:48:26.240
<v Speaker 2>was the That was consistent throughout his entire career as an activist.</v>

00:48:26.240 --> 00:48:29.680
<v Speaker 2>That is not a Christian man.</v>

00:48:29.680 --> 00:48:33.120
<v Speaker 2>But moving on to his next quote, this is from the ethics</v>

00:48:33.120 --> 00:48:39.440
<v Speaker 2>of late Judaism as evidenced in the Testaments of the Twelve Patriarchs.</v>

00:48:39.440 --> 00:48:42.640
<v Speaker 2>For a number of centuries it was generally held that the period</v>

00:48:42.640 --> 00:48:46.080
<v Speaker 2>between the Old and New Testaments was a period of silence, and</v>

00:48:46.080 --> 00:48:49.200
<v Speaker 2>that no spiritual development was achieved within it.</v>

00:48:49.200 --> 00:48:51.920
<v Speaker 2>It was believed that this period of silence was broken when the</v>

00:48:51.920 --> 00:48:54.560
<v Speaker 2>New Testament appeared on the stage of history.</v>

00:48:54.560 --> 00:48:58.240
<v Speaker 2>Now the pendulum of interpretation is swinging in another direction.</v>

00:48:58.240 --> 00:49:02.240
<v Speaker 2>Most competent scholars have cast such positions out of the window.</v>

00:49:02.240 --> 00:49:05.840
<v Speaker 2>They would all agree that in reality there was no period of</v>

00:49:05.840 --> 00:49:10.160
<v Speaker 2>silence. To be sure, it was a period of great spiritual progress,</v>

00:49:10.160 --> 00:49:13.200
<v Speaker 2>and in many instances greater than any preceding it in the In</v>

00:49:13.200 --> 00:49:18.320
<v Speaker 2>Old Testament times, even though the Old Testament was its logical prelude.</v>

00:49:18.320 --> 00:49:21.680
<v Speaker 2>To my mind, many of the works of this period were infinitely</v>

00:49:21.680 --> 00:49:24.720
<v Speaker 2>more valuable than those that received canonicity.</v>

00:49:24.720 --> 00:49:28.720
<v Speaker 2>The materials to justify such statements are found mainly in the Apocrypha</v>

00:49:28.880 --> 00:49:30.800
<v Speaker 2>and the Pseudoepigrapha.</v>

00:49:30.800 --> 00:49:35.760
<v Speaker 2>These works, although presented pseudonymously, are of lasting significance to the biblical</v>

00:49:35.760 --> 00:49:41.920
<v Speaker 2>student. I would start out by just pointing out there's a weird</v>

00:49:41.920 --> 00:49:45.280
<v Speaker 2>inconsistency here in terms of saying there's silence and then referencing the</v>

00:49:45.280 --> 00:49:49.200
<v Speaker 2>Apocrypha, which of course was in the intertestamental period.</v>

00:49:49.200 --> 00:49:52.720
<v Speaker 2>But even if you take it to mean silence in terms of</v>

00:49:52.720 --> 00:49:55.840
<v Speaker 2>no scripture, which is the Christian position.</v>

00:49:55.840 --> 00:50:00.320
<v Speaker 2>The Christian position is that there is a period of silence, as</v>

00:50:00.320 --> 00:50:03.840
<v Speaker 2>it were, between the close of the Old Testament and the open</v>

00:50:03.840 --> 00:50:05.840
<v Speaker 2>of the New Testament.</v>

00:50:05.840 --> 00:50:08.160
<v Speaker 2>We have materials written in that period.</v>

00:50:08.160 --> 00:50:11.040
<v Speaker 2>We call them the Apocrypha, and they are useful.</v>

00:50:11.040 --> 00:50:15.040
<v Speaker 2>They are to be read as historical documents, not as scripture.</v>

00:50:15.040 --> 00:50:16.960
<v Speaker 2>That has long been the position of the church.</v>

00:50:16.960 --> 00:50:17.840
<v Speaker 2>There are some contentions</v>

00:50:18.880 --> 00:50:19.200
<v Speaker 2>over</v>

00:50:20.160 --> 00:50:24.400
<v Speaker 2>where exactly certain books belong in the canon, but the Apocrypha is</v>

00:50:24.400 --> 00:50:30.000
<v Speaker 2>a fairly set group of books that are considered historical books, not</v>

00:50:30.000 --> 00:50:31.440
<v Speaker 2>part of scripture.</v>

00:50:31.440 --> 00:50:37.280
<v Speaker 2>This was the position, incidentally also of the Roman Church, until the</v>

00:50:37.280 --> 00:50:43.360
<v Speaker 2>Counter Reformation, when in rejection of what the Lutherans did, because the</v>

00:50:43.360 --> 00:50:48.000
<v Speaker 2>Lutherans just affirmed what the Church had taught for centuries, Rome decided</v>

00:50:48.000 --> 00:50:50.720
<v Speaker 2>they would canonize these books because</v>

00:50:51.600 --> 00:50:54.400
<v Speaker 2>well they were rejecting what the Lutherans had done.</v>

00:50:54.400 --> 00:50:57.680
<v Speaker 2>That was done in response to the Lutherans not for any theological</v>

00:50:58.560 --> 00:51:01.120
<v Speaker 2>or doctrinal reasons.</v>

00:51:01.120 --> 00:51:04.560
<v Speaker 2>Now of course they did do it for some dogmatic reasons, because</v>

00:51:04.560 --> 00:51:07.600
<v Speaker 2>you can get some of their arguments for praying to the saints</v>

00:51:07.600 --> 00:51:11.600
<v Speaker 2>and things like that from the apocryphal books.</v>

00:51:11.600 --> 00:51:15.280
<v Speaker 2>Notably, the apocryphal books themselves state that they are not scripture by</v>

00:51:15.280 --> 00:51:20.080
<v Speaker 2>saying there is no prophet during the time when these were written.</v>

00:51:20.080 --> 00:51:26.160
<v Speaker 2>But that aside, what he is saying here is that there is</v>

00:51:26.160 --> 00:51:31.280
<v Speaker 2>a sort of, and in his words, spiritual progress in religion, in</v>

00:51:31.280 --> 00:51:35.600
<v Speaker 2>Christianity. This is utopianism.</v>

00:51:35.600 --> 00:51:38.720
<v Speaker 2>This is a sort of new age religion.</v>

00:51:38.720 --> 00:51:41.600
<v Speaker 2>The beginnings of it, of course, because it's become what we know</v>

00:51:41.600 --> 00:51:44.160
<v Speaker 2>modernly as sort of new age religion.</v>

00:51:44.160 --> 00:51:48.080
<v Speaker 2>It's the belief that humanity is getting better as we go along.</v>

00:51:48.560 --> 00:51:51.280
<v Speaker 2>That's not the teaching of Scripture.</v>

00:51:51.280 --> 00:51:55.600
<v Speaker 2>Humanity was very good in the words of Genesis in the garden.</v>

00:51:55.600 --> 00:51:58.800
<v Speaker 2>Humanity fell, and we are degenerating as time goes on.</v>

00:51:58.800 --> 00:52:00.880
<v Speaker 2>We are not getting better.</v>

00:52:00.880 --> 00:52:03.120
<v Speaker 2>There is no spiritual progress.</v>

00:52:03.120 --> 00:52:06.640
<v Speaker 2>Now, as an individual, of course, you can make spiritual progress, because</v>

00:52:06.640 --> 00:52:11.600
<v Speaker 2>you can be converted to Christianity, you can be in Christ, and</v>

00:52:11.600 --> 00:52:14.480
<v Speaker 2>therefore you go through the process of sanctification.</v>

00:52:14.480 --> 00:52:17.280
<v Speaker 2>That is spiritual progress.</v>

00:52:17.280 --> 00:52:21.520
<v Speaker 2>But there's no spiritual progress in the terms of religion getting better</v>

00:52:21.520 --> 00:52:23.280
<v Speaker 2>as we go.</v>

00:52:23.280 --> 00:52:24.800
<v Speaker 2>That is not Christianity.</v>

00:52:24.800 --> 00:52:26.720
<v Speaker 2>That is the spirit of the age.</v>

00:52:26.720 --> 00:52:30.160
<v Speaker 2>That's outright Satanism, quite frankly.</v>

00:52:30.160 --> 00:52:32.720
<v Speaker 2>And that is what he's advocating here, and he's saying that that</v>

00:52:32.720 --> 00:52:36.640
<v Speaker 2>is better than the Old Testament, that is better than Scripture.</v>

00:52:36.640 --> 00:52:40.000
<v Speaker 2>But of course that's in keeping with his position, because his position</v>

00:52:40.000 --> 00:52:44.160
<v Speaker 2>is that his project is better than Scripture, all of Scripture, the</v>

00:52:44.160 --> 00:52:46.160
<v Speaker 2>Old Testament, the New Testament.</v>

00:52:46.160 --> 00:52:49.840
<v Speaker 2>Because again, it is that argument that, oh, we're making progress, we're</v>

00:52:49.840 --> 00:52:56.000
<v Speaker 2>becoming better, we're more ethical, we are just all around better human</v>

00:52:56.000 --> 00:53:01.520
<v Speaker 2>beings, better men than our forebears, than our forefathers.</v>

00:53:01.520 --> 00:53:04.080
<v Speaker 2>And that is simply not the case, and it's not the Christian</v>

00:53:04.080 --> 00:53:09.280
<v Speaker 2>position, because again, the Christian position is is that this creation is</v>

00:53:09.280 --> 00:53:12.000
<v Speaker 2>fallen and it is degenerating over time.</v>

00:53:12.000 --> 00:53:13.200
<v Speaker 2>It is getting worse.</v>

00:53:13.200 --> 00:53:15.200
<v Speaker 2>Things are not getting better.</v>

00:53:15.200 --> 00:53:18.880
<v Speaker 2>I'm not saying that is a black pill, as it were.</v>

00:53:18.880 --> 00:53:21.200
<v Speaker 2>That is simply the reality of it.</v>

00:53:21.760 --> 00:53:25.200
<v Speaker 2>Yes, we can work to make a better world than we have</v>

00:53:25.200 --> 00:53:30.000
<v Speaker 2>today, certainly, but we are not going to reverse the fall.</v>

00:53:30.000 --> 00:53:32.640
<v Speaker 2>Yes, in some minor way, you reverse the fall every time you</v>

00:53:32.640 --> 00:53:35.280
<v Speaker 2>work in your garden and you remove the thistles and the weeds</v>

00:53:35.440 --> 00:53:37.200
<v Speaker 2>and things like that.</v>

00:53:37.200 --> 00:53:43.920
<v Speaker 2>But the overall trajectory of creation is downward until Christ returns and</v>

00:53:43.920 --> 00:53:46.400
<v Speaker 2>makes all things new.</v>

00:53:46.400 --> 00:53:50.720
<v Speaker 2>That is the Christian position, not what I just read in this</v>

00:53:50.720 --> 00:53:51.760
<v Speaker 2>paragraph.</v>

00:53:52.160 --> 00:53:52.240
And

00:53:52.400 --> 00:53:56.800
<v Speaker 3>the cash quote from that entire thing is to my mind, many</v>

00:53:56.800 --> 00:54:00.880
<v Speaker 3>of the works of this period were infinitely more valuable than those</v>

00:54:00.880 --> 00:54:03.280
<v Speaker 3>that received canonicity.</v>

00:54:03.280 --> 00:54:05.760
<v Speaker 3>In other words, he's saying the old testament is trash.</v>

00:54:05.760 --> 00:54:07.360
<v Speaker 3>Most of it's really old.</v>

00:54:07.360 --> 00:54:09.280
<v Speaker 3>There's not a lot of value in there, and some of the</v>

00:54:09.280 --> 00:54:14.720
<v Speaker 3>later quotes he specifically goes into explicitly damning the god of the</v>

00:54:14.720 --> 00:54:16.240
<v Speaker 3>Old Old Testament.</v>

00:54:16.240 --> 00:54:20.320
<v Speaker 3>He says that the god of the newer Old Testament is getting</v>

00:54:20.320 --> 00:54:23.200
<v Speaker 3>closer to the sort of God that he likes, still not quite</v>

00:54:23.200 --> 00:54:26.720
<v Speaker 3>there yet, really not until Jesus shows up, but he he very</v>

00:54:26.720 --> 00:54:31.920
<v Speaker 3>explicitly says the earliest parts of the Old Testament are basically trash.</v>

00:54:31.920 --> 00:54:32.880
<v Speaker 3>They're not real.</v>

00:54:32.880 --> 00:54:34.800
<v Speaker 3>They have a God who is evil.</v>

00:54:34.800 --> 00:54:36.000
<v Speaker 3>I reject them.</v>

00:54:36.000 --> 00:54:37.840
<v Speaker 3>I like this apocrypha stuff.</v>

00:54:37.840 --> 00:54:38.560
<v Speaker 3>It's very new.</v>

00:54:38.720 --> 00:54:40.320
<v Speaker 3>It's got a lot of better things in there.</v>

00:54:40.320 --> 00:54:41.920
<v Speaker 3>I think it's much more valuable.</v>

00:54:41.920 --> 00:54:45.120
<v Speaker 3>Now, this is not someone making a claim that's saying, well, I</v>

00:54:45.120 --> 00:54:47.920
<v Speaker 3>think the you know, I prefer reading the Apocrypha to the old</v>

00:54:47.920 --> 00:54:53.120
<v Speaker 3>testament. You have to review such a claim in terms of whether</v>

00:54:53.120 --> 00:54:56.480
<v Speaker 3>or not the Old Testament is scripture.</v>

00:54:56.480 --> 00:54:59.760
<v Speaker 3>If it's from God, if it's the Word of God, for for</v>

00:54:59.760 --> 00:55:03.200
<v Speaker 3>a man to say anything is infinitely more valuable than that.</v>

00:55:03.520 --> 00:55:06.960
<v Speaker 3>is an explicit act of apostasy.</v>

00:55:07.040 --> 00:55:10.720
<v Speaker 3>Next quote I have here is from a sermon called Mastering Our</v>

00:55:10.720 --> 00:55:11.760
<v Speaker 3>Evil Selves.</v>

00:55:11.760 --> 00:55:14.000
<v Speaker 3>It's one of the few times he actually talks about evil.</v>

00:55:14.000 --> 00:55:17.600
<v Speaker 3>He tends to avoid that unless he's talking about racism or nationalism</v>

00:55:17.680 --> 00:55:19.440
<v Speaker 3>or white supremacy.</v>

00:55:19.440 --> 00:55:22.240
<v Speaker 3>There were a lot of sermons about that, but not much sermon,</v>

00:55:22.240 --> 00:55:25.440
<v Speaker 3>not many sermons about the actual sin of the people in his</v>

00:55:25.440 --> 00:55:29.120
<v Speaker 3>congregations. King preached.</v>

00:55:29.120 --> 00:55:33.600
<v Speaker 3>Finally, we may master our evil selves by developing a continuous prayer</v>

00:55:33.600 --> 00:55:34.960
<v Speaker 3>and devotional life.</v>

00:55:34.960 --> 00:55:38.400
<v Speaker 3>Through this process, the soul of man will become united with the</v>

00:55:38.400 --> 00:55:39.360
<v Speaker 3>life of God.</v>

00:55:39.360 --> 00:55:40.800
<v Speaker 3>Yes, this is possible.</v>

00:55:40.800 --> 00:55:42.160
<v Speaker 3>Man can know God.</v>

00:55:42.160 --> 00:55:45.920
<v Speaker 3>This has been the ringing cry of the mystic throughout the ages.</v>

00:55:45.920 --> 00:55:50.320
<v Speaker 3>God is not wholly other, God is not a process projected somewhere</v>

00:55:50.320 --> 00:55:52.320
<v Speaker 3>of the lofty blue.</v>

00:55:52.320 --> 00:55:56.320
<v Speaker 3>God is not a divine hermit hiding himself in a cosmic cave,</v>

00:55:56.320 --> 00:55:59.040
<v Speaker 3>but God is forever present with us.</v>

00:55:59.040 --> 00:56:01.600
<v Speaker 3>The God of religion is the God of life.</v>

00:56:01.600 --> 00:56:04.960
<v Speaker 3>He somehow transcends the world and yet at the same time he</v>

00:56:04.960 --> 00:56:06.720
<v Speaker 3>is imminent in the world.</v>

00:56:06.720 --> 00:56:10.800
<v Speaker 3>And so by identifying ourselves with this knowable God, our wills will</v>

00:56:10.800 --> 00:56:12.720
<v Speaker 3>somehow become His will.</v>

00:56:12.720 --> 00:56:16.480
<v Speaker 3>We will no longer think our selfish desires, will somehow rise above</v>

00:56:16.480 --> 00:56:20.640
<v Speaker 3>evil thoughts, will no longer possess two personalities but only one will</v>

00:56:20.720 --> 00:56:24.000
<v Speaker 3>be true because God is truth, we'll be just because God is</v>

00:56:24.000 --> 00:56:26.960
<v Speaker 3>justice, we will love because God is love, we will be good</v>

00:56:26.960 --> 00:56:30.480
<v Speaker 3>because God is goodness, we will be wise because God is wisdom.</v>

00:56:30.480 --> 00:56:35.280
<v Speaker 3>And as Corey just said, a Christian wouldn't necessarily like some of</v>

00:56:35.520 --> 00:56:37.840
<v Speaker 3>that, but some of that sounds like sanctification.</v>

00:56:37.840 --> 00:56:41.680
<v Speaker 3>A Lutheran in particular would say, Yeah, that's the process of sanctification.</v>

00:56:41.680 --> 00:56:42.800
<v Speaker 3>We become</v>

00:56:43.760 --> 00:56:49.680
<v Speaker 3>greater in terms of our possession of God's qualities in our own</v>

00:56:49.680 --> 00:56:53.440
<v Speaker 3>lives, as a matter of will in the regenerate spirit, it is</v>

00:56:53.440 --> 00:56:57.920
<v Speaker 3>possible to sin less and to do more of God's things, because</v>

00:56:57.920 --> 00:56:58.960
<v Speaker 3>that's a gift from God.</v>

00:56:59.200 --> 00:57:01.520
<v Speaker 3>It's no outgrowth of our own persons.</v>

00:57:01.520 --> 00:57:04.560
<v Speaker 3>It's something that is given to us as a gift, first through</v>

00:57:04.560 --> 00:57:05.840
<v Speaker 3>the gift of faith.</v>

00:57:05.840 --> 00:57:07.360
<v Speaker 3>But he's not saying that.</v>

00:57:07.360 --> 00:57:11.360
<v Speaker 3>He's again, he's when he says religion, it's it's a term of</v>

00:57:11.360 --> 00:57:13.200
<v Speaker 3>art in King's mouth.</v>

00:57:13.200 --> 00:57:16.720
<v Speaker 3>When he says religion, he's talking about a mad-made thing and he's</v>

00:57:16.720 --> 00:57:22.400
<v Speaker 3>talking about again the the personal reinforcement of morality in pursuit of</v>

00:57:22.400 --> 00:57:28.320
<v Speaker 3>tikkanolam, in pursuit of perfecting the world through perfecting oneself.</v>

00:57:28.320 --> 00:57:31.040
<v Speaker 3>And no, he said this has been the ringing cry of the</v>

00:57:31.040 --> 00:57:32.560
<v Speaker 3>mystic throughout the ages.</v>

00:57:32.560 --> 00:57:34.240
<v Speaker 3>That's another big thing with him.</v>

00:57:34.240 --> 00:57:39.120
<v Speaker 3>He sees that mysticism is is part and parcel of the genesis</v>

00:57:39.120 --> 00:57:41.120
<v Speaker 3>of religion and then it's perfected.</v>

00:57:41.120 --> 00:57:44.000
<v Speaker 3>So the mystics early on gave us some stuff and then what</v>

00:57:44.000 --> 00:57:47.120
<v Speaker 3>we do, we refine it, we winnow it down, we turn it</v>

00:57:47.120 --> 00:57:50.560
<v Speaker 3>into something that we can possess as our own religion as we</v>

00:57:50.560 --> 00:57:53.760
<v Speaker 3>go forth in the world and make it a better place.</v>

00:57:53.760 --> 00:57:57.040
<v Speaker 3>And as a Christian listening that, if you're not familiar with some</v>

00:57:57.040 --> 00:58:02.000
<v Speaker 3>of the other non-Christian beliefs, they sound exactly the same, that might</v>

00:58:02.000 --> 00:58:03.440
<v Speaker 3>not sound so bad.</v>

00:58:03.440 --> 00:58:06.880
<v Speaker 3>The problem is that that sounds exactly like some other non Christian</v>

00:58:06.880 --> 00:58:09.360
<v Speaker 3>beliefs and they have evil ends.</v>

00:58:09.360 --> 00:58:14.640
<v Speaker 3>When they say those things, they are ultimately pursuing ultimate evil.</v>

00:58:14.640 --> 00:58:17.280
<v Speaker 3>And that's why we're part of why we're talking about some of</v>

00:58:17.280 --> 00:58:20.720
<v Speaker 3>these things is that Christians need to know how the other team</v>

00:58:20.720 --> 00:58:24.960
<v Speaker 3>talks. You can't just automatically assume that when you hear someone saying</v>

00:58:25.120 --> 00:58:28.560
<v Speaker 3>Christian sounding things, that they're on the same team.</v>

00:58:28.560 --> 00:58:32.720
<v Speaker 3>We've got to get past that because it's clearly a glaring deficiency</v>

00:58:32.720 --> 00:58:37.120
<v Speaker 3>in our defenses against evil, against Satan's wiles.</v>

00:58:37.120 --> 00:58:40.000
<v Speaker 3>If he can just throw something that smells like Jesus at you</v>

00:58:40.080 --> 00:58:42.400
<v Speaker 3>and you catch it and you hold it and you love it,</v>

00:58:42.400 --> 00:58:45.520
<v Speaker 3>all he has to do is just s sprinkle Jesus dust on</v>

00:58:45.520 --> 00:58:48.240
<v Speaker 3>any manner of filth and evil and you're gonna pick it up</v>

00:58:48.240 --> 00:58:49.280
<v Speaker 3>and love it.</v>

00:58:49.280 --> 00:58:51.280
<v Speaker 3>That we have to do better.</v>

00:58:51.280 --> 00:58:56.160
<v Speaker 3>And so by pointing some of these contrasts and and similarities out,</v>

00:58:56.160 --> 00:58:59.520
<v Speaker 3>we're trying to make the case that you will encounter people in</v>

00:58:59.520 --> 00:59:03.040
<v Speaker 3>your lives, you will encounter people who influence you.</v>

00:59:03.040 --> 00:59:06.560
<v Speaker 3>They may not be evil like king, but they will certainly be</v>

00:59:06.560 --> 00:59:09.600
<v Speaker 3>sighting men who are evil like king, and they won't know any</v>

00:59:09.600 --> 00:59:13.920
<v Speaker 3>better. And so as a matter of spiritual discernment, it's not just</v>

00:59:13.920 --> 00:59:16.000
<v Speaker 3>enough to say, yeah, he said the right word.</v>

00:59:16.000 --> 00:59:18.240
<v Speaker 3>We're not talking about shibbolets here.</v>

00:59:18.240 --> 00:59:22.800
<v Speaker 3>It's not sufficient to say, well, if he has the right secret</v>

00:59:22.880 --> 00:59:25.440
<v Speaker 3>keyword, then you let him in because you know you're on the</v>

00:59:25.440 --> 00:59:26.240
<v Speaker 3>same team.</v>

00:59:26.240 --> 00:59:28.400
<v Speaker 3>As Christians, we have to get past that point.</v>

00:59:28.400 --> 00:59:31.600
<v Speaker 3>It's been a weakness that has been exploited for far too long</v>

00:59:31.680 --> 00:59:33.600
<v Speaker 3>and it's it's got us on the ropes.</v>

00:59:33.600 --> 00:59:35.600
<v Speaker 3>We don't have much left because</v>

00:59:36.720 --> 00:59:38.240
<v Speaker 3>even Evil happens after.</v>

00:59:38.240 --> 00:59:40.800
<v Speaker 3>You know, it's not like, oops, I accidentally agreed with a bad</v>

00:59:40.800 --> 00:59:43.440
<v Speaker 3>guy, but okay, you know, I just move on with my day.</v>

00:59:43.440 --> 00:59:46.640
<v Speaker 3>When you agree with someone like King, you have now adopted a</v>

00:59:46.640 --> 00:59:49.040
<v Speaker 3>false religion and you're along for the ride.</v>

00:59:49.040 --> 00:59:54.480
<v Speaker 3>So when he makes his moral pronouncements from his religion, if you</v>

00:59:54.480 --> 00:59:57.840
<v Speaker 3>don't know that it's a different religion than your own, you're probably</v>

00:59:57.840 --> 00:59:59.680
<v Speaker 3>just gonna go along with it.</v>

00:59:59.680 --> 01:00:03.200
<v Speaker 3>And that is that is catastrophic for the Christian faith.</v>

01:00:03.440 --> 01:00:09.840
<v Speaker 2>As anyone who's been involved in either say contract law or formal</v>

01:00:09.840 --> 01:00:17.920
<v Speaker 2>debates knows, you absolutely must define your terms up front.</v>

01:00:18.160 --> 01:00:22.720
<v Speaker 2>Because if you don't define your terms, you can argue past each</v>

01:00:22.720 --> 01:00:23.040
<v Speaker 2>other</v>

01:00:23.920 --> 01:00:27.760
<v Speaker 2>for the entirety of the debate, or you can wind up creating</v>

01:00:27.760 --> 01:00:31.040
<v Speaker 2>a contract in which there's no actual meeting of the minds, and</v>

01:00:31.040 --> 01:00:33.280
<v Speaker 2>so you don't really have a contract.</v>

01:00:33.280 --> 01:00:36.240
<v Speaker 2>Because the one party thought you were talking about A and the</v>

01:00:36.240 --> 01:00:38.960
<v Speaker 2>other party thought you were talking about B and these are mutually</v>

01:00:38.960 --> 01:00:40.320
<v Speaker 2>exclusive things.</v>

01:00:41.840 --> 01:00:46.640
<v Speaker 2>And Christians fall, as you said, into this trap, into this pit.</v>

01:00:46.640 --> 01:00:50.160
<v Speaker 2>Because we think, oh, well, he used the magical words, he must</v>

01:00:50.160 --> 01:00:51.360
<v Speaker 2>be a Christian.</v>

01:00:51.360 --> 01:00:56.640
<v Speaker 2>This speaker said justification, he said grace, he said sanctification, he said</v>

01:00:56.800 --> 01:01:00.880
<v Speaker 2>whatever it happens to be.</v>

01:01:00.880 --> 01:01:03.680
<v Speaker 2>That's not what makes a Christian.</v>

01:01:03.680 --> 01:01:07.680
<v Speaker 2>It is the content of that confession, of that belief that makes</v>

01:01:07.680 --> 01:01:09.360
<v Speaker 2>a Christian.</v>

01:01:09.360 --> 01:01:12.960
<v Speaker 2>And so just because you're using the same terms doesn't mean you're</v>

01:01:12.960 --> 01:01:14.800
<v Speaker 2>saying the same things.</v>

01:01:14.800 --> 01:01:17.200
<v Speaker 2>So we have to be very careful about what these men are</v>

01:01:17.200 --> 01:01:19.360
<v Speaker 2>saying when they use these terms.</v>

01:01:19.360 --> 01:01:25.360
<v Speaker 2>Thankfully in this case, we have a great deal of writing, speeches,</v>

01:01:25.360 --> 01:01:27.520
<v Speaker 2>various other information, where</v>

01:01:28.480 --> 01:01:31.360
<v Speaker 2>Mike tells us exactly what he believed.</v>

01:01:31.520 --> 01:01:35.520
<v Speaker 2>We don't have to look into his mind, we don't have to</v>

01:01:35.840 --> 01:01:39.200
<v Speaker 2>divine what he was really thinking, he tells us, in his own</v>

01:01:39.200 --> 01:01:41.680
<v Speaker 2>words, in many places.</v>

01:01:41.680 --> 01:01:45.520
<v Speaker 2>So listen to what is actually being said by him.</v>

01:01:46.000 --> 01:01:50.480
<v Speaker 2>Don't just latch on to these buzzwords, as it were.</v>

01:01:50.480 --> 01:01:54.560
<v Speaker 2>The terms are important, the terms matter, and Christians have fought over</v>

01:01:54.560 --> 01:01:56.320
<v Speaker 2>the terms for centuries.</v>

01:01:56.320 --> 01:01:59.120
<v Speaker 2>But you have to make sure that the person who is speaking</v>

01:01:59.120 --> 01:02:04.000
<v Speaker 2>is using those terms the way a Christian would, not a secular</v>

01:02:04.000 --> 01:02:10.480
<v Speaker 2>way. The next two quotes will be from a study of Mithraism</v>

01:02:10.880 --> 01:02:11.200
<v Speaker 2>which</v>

01:02:12.320 --> 01:02:16.560
<v Speaker 2>for those who aren't familiar, that is a a Gnostic thing.</v>

01:02:16.560 --> 01:02:20.160
<v Speaker 2>That's a sufficient explanation for now.</v>

01:02:20.640 --> 01:02:22.800
<v Speaker 2>It is at this point that we are able to see why</v>

01:02:22.800 --> 01:02:26.880
<v Speaker 2>knowledge of these cults is important for any serious New Testament study.</v>

01:02:26.880 --> 01:02:31.040
<v Speaker 2>It is well nigh impossible to grasp Christianity through and through without</v>

01:02:31.040 --> 01:02:32.880
<v Speaker 2>knowledge of these cults.</v>

01:02:32.880 --> 01:02:37.040
<v Speaker 2>That there were striking similarities between the developing church and these religions</v>

01:02:37.040 --> 01:02:38.400
<v Speaker 2>cannot be denied.</v>

01:02:38.400 --> 01:02:43.280
<v Speaker 2>Even Christian apologists had to admit that fact.</v>

01:02:43.280 --> 01:02:48.000
<v Speaker 2>For instance, in the mystery religions identification between the devotee and the</v>

01:02:48.000 --> 01:02:51.120
<v Speaker 2>Lord of the Cult was supposed to be brought about by various</v>

01:02:51.120 --> 01:02:52.960
<v Speaker 2>rites of initiation.</v>

01:02:53.040 --> 01:02:57.120
<v Speaker 2>Tarabolium or bath of blood, the eating of flesh of the sacrificial</v>

01:02:57.120 --> 01:02:58.480
<v Speaker 2>beast, and the like.</v>

01:02:58.480 --> 01:03:01.360
<v Speaker 2>Now there was something of this in Paul too, for he thought</v>

01:03:01.360 --> 01:03:05.200
<v Speaker 2>of the believer as buried with Christ in baptism, and as feeding</v>

01:03:05.200 --> 01:03:06.720
<v Speaker 2>upon him in the Eucharist.</v>

01:03:06.720 --> 01:03:09.520
<v Speaker 2>This is only one of many examples that I could give to</v>

01:03:09.520 --> 01:03:14.160
<v Speaker 2>prove the similarity between the developing Christian Church and the mystery religions.</v>

01:03:14.160 --> 01:03:16.640
<v Speaker 2>This is not to say that a Saint Paul or a Saint</v>

01:03:16.640 --> 01:03:20.480
<v Speaker 2>John sat down and copied these views verbatim, but after being in</v>

01:03:20.480 --> 01:03:25.360
<v Speaker 2>contact with these surrounding religions and hearing certain doctrines expressed, it was</v>

01:03:25.360 --> 01:03:27.680
<v Speaker 2>only natural for some of these views to become a part of</v>

01:03:27.680 --> 01:03:29.840
<v Speaker 2>their subconscious minds.</v>

01:03:29.840 --> 01:03:34.480
<v Speaker 2>When they sat down to write, they were expressing consciously that which</v>

01:03:34.480 --> 01:03:36.960
<v Speaker 2>had dwelled in their subconscious minds.</v>

01:03:36.960 --> 01:03:40.480
<v Speaker 2>It is also significant to know that Roman tolerance had favored this</v>

01:03:40.480 --> 01:03:42.640
<v Speaker 2>great syncretism of religious ideas.</v>

01:03:42.640 --> 01:03:46.960
<v Speaker 2>Bar Borrowing was not only natural, but inevitable.</v>

01:03:46.960 --> 01:03:50.560
<v Speaker 2>Think comment on that before moving on to the the next section</v>

01:03:50.560 --> 01:03:54.960
<v Speaker 2>of this, the conclusion from the the same piece.</v>

01:03:54.960 --> 01:04:01.440
<v Speaker 2>Aside from the grammar errors, which still are great fun to read,</v>

01:04:01.440 --> 01:04:05.760
<v Speaker 2>this is just emension syncretism, and really that's what we're talking about</v>

01:04:05.760 --> 01:04:11.760
<v Speaker 2>here. This is false on its face, historically, because in large part,</v>

01:04:11.760 --> 01:04:16.640
<v Speaker 2>the mystery cults that looked like Christianity stole from Christianity.</v>

01:04:16.640 --> 01:04:19.280
<v Speaker 2>These things went in the other order.</v>

01:04:19.280 --> 01:04:23.440
<v Speaker 2>It was not Christianity borrowing from pagans, it was pagans stealing from</v>

01:04:23.440 --> 01:04:28.960
<v Speaker 2>Christianity. You have the same thing with Christmas and Easter, incidentally.</v>

01:04:28.960 --> 01:04:31.920
<v Speaker 2>I know people will try to say that the Christmas tree is</v>

01:04:31.920 --> 01:04:33.760
<v Speaker 2>pagan. It's not, it's Christian.</v>

01:04:34.560 --> 01:04:37.680
<v Speaker 2>The furthest back you can trace it is actually Martin Luther.</v>

01:04:37.680 --> 01:04:43.360
<v Speaker 2>There was a similar rite that was practiced by some Christian monks</v>

01:04:43.360 --> 01:04:47.520
<v Speaker 2>before Luther Luther took it and introduced it to Christians.</v>

01:04:47.520 --> 01:04:49.840
<v Speaker 2>That's just one example of many</v>

01:04:50.720 --> 01:04:53.840
<v Speaker 2>He's so he's wrong on his on the face of this argument</v>

01:04:53.840 --> 01:04:56.080
<v Speaker 2>here. Historically he is wrong.</v>

01:04:56.080 --> 01:04:59.600
<v Speaker 2>But more important really than the historical argument</v>

01:05:00.480 --> 01:05:04.720
<v Speaker 2>is that he is saying that Christianity isn't really different from these</v>

01:05:04.720 --> 01:05:09.760
<v Speaker 2>cults. These are all religions, and all religions are kind of equal.</v>

01:05:09.760 --> 01:05:12.640
<v Speaker 2>Christianity is just another mystery religion.</v>

01:05:12.640 --> 01:05:17.120
<v Speaker 2>You have the Eucharist, that's just another bath of blood, or the</v>

01:05:17.120 --> 01:05:19.280
<v Speaker 2>consumption of flesh.</v>

01:05:19.280 --> 01:05:24.000
<v Speaker 2>He's literally comparing the sacrament to cannibalism.</v>

01:05:24.000 --> 01:05:27.760
<v Speaker 2>This was an accusation that has been leveled against Christians historically.</v>

01:05:28.000 --> 01:05:31.200
<v Speaker 2>This is one of the accusations that sent Christians to the Lions</v>

01:05:31.600 --> 01:05:32.720
<v Speaker 2>in Rome.</v>

01:05:32.720 --> 01:05:36.480
<v Speaker 2>Incidentally also one of the accusations the Reformed have historically made against</v>

01:05:36.480 --> 01:05:38.560
<v Speaker 2>Lutherans from time to time.</v>

01:05:40.080 --> 01:05:44.880
<v Speaker 2>But he is arguing here that Christianity isn't really different from these</v>

01:05:44.880 --> 01:05:47.600
<v Speaker 2>cults, and that actually you should study these cults if you really</v>

01:05:47.600 --> 01:05:52.240
<v Speaker 2>want to understand Christianity, which is the exact opposite of what a</v>

01:05:52.240 --> 01:05:57.440
<v Speaker 2>Christian would believe and what a Christian, particularly a supposed minister, would</v>

01:05:57.440 --> 01:05:58.400
<v Speaker 2>tell you.</v>

01:05:58.560 --> 01:05:59.920
<v Speaker 3>That's literally his conclusion.</v>

01:05:59.920 --> 01:06:01.680
<v Speaker 3>Why don't you just read the conclusion?</v>

01:06:02.160 --> 01:06:04.320
<v Speaker 3>That's exactly what he how he finishes this paper.</v>

01:06:04.400 --> 01:06:06.320
<v Speaker 3>Oh I'll okay I'll I'll read the conclusion then.</v>

01:06:06.320 --> 01:06:06.960
<v Speaker 3>That's funny</v>

01:06:07.120 --> 01:06:07.440
that

01:06:09.840 --> 01:06:11.920
<v Speaker 2>He did the work for you.</v>

01:06:12.560 --> 01:06:14.320
<v Speaker 2>Someone did.</v>

01:06:14.320 --> 01:06:16.160
<v Speaker 2>The conclusion.</v>

01:06:16.160 --> 01:06:20.480
<v Speaker 2>That Christianity did copy and borrow from Mithraism cannot be denied, but</v>

01:06:20.480 --> 01:06:24.400
<v Speaker 2>it was generally a natural and unconscious process rather than a deliberate</v>

01:06:24.400 --> 01:06:25.520
<v Speaker 2>plan of action.</v>

01:06:25.520 --> 01:06:28.880
<v Speaker 2>It was subject to the same influences from the environment as were</v>

01:06:28.880 --> 01:06:32.800
<v Speaker 2>the other cults, and it sometimes produced the same reaction.</v>

01:06:32.800 --> 01:06:36.400
<v Speaker 2>The people were conditioned by the contact with the older religions and</v>

01:06:36.400 --> 01:06:39.200
<v Speaker 2>the background and general trend of the time.</v>

01:06:39.200 --> 01:06:42.720
<v Speaker 2>Many of the views while passing out of paganism to Christianity were</v>

01:06:42.720 --> 01:06:46.400
<v Speaker 2>given a more profound and spiritual meaning by Christians, yet we must</v>

01:06:46.400 --> 01:06:48.160
<v Speaker 2>be indebted to the source.</v>

01:06:48.160 --> 01:06:52.560
<v Speaker 2>To discuss Christianity without mentioning other religions would be like discussing the</v>

01:06:52.560 --> 01:06:56.240
<v Speaker 2>greatness of the Atlantic Ocean without the slightest mention of the many</v>

01:06:56.240 --> 01:06:57.760
<v Speaker 2>tributaries that keep it free.</v>

01:06:57.760 --> 01:06:58.640
<v Speaker 2>Flowing</v>

01:07:01.680 --> 01:07:05.520
<v Speaker 2>I I I just I'm definitely not going to go to him</v>

01:07:05.520 --> 01:07:05.680
<v Speaker 2>for</v>

01:07:05.680 --> 01:07:07.440
<v Speaker 3>hydrological advice.</v>

01:07:07.440 --> 01:07:09.680
<v Speaker 3>But that's why that's why I cut you off.</v>

01:07:09.680 --> 01:07:12.640
<v Speaker 3>Like you you could not have possibly said anything bad to make</v>

01:07:12.640 --> 01:07:15.200
<v Speaker 3>your conclusion that was nearly as bad as what he did for</v>

01:07:15.200 --> 01:07:16.160
<v Speaker 3>his own.</v>

01:07:16.240 --> 01:07:21.040
<v Speaker 2>I that's just so bad.</v>

01:07:21.040 --> 01:07:22.560
<v Speaker 2>I hadn't read that one before.</v>

01:07:22.560 --> 01:07:26.560
<v Speaker 2>That is just alarmingly awful.</v>

01:07:26.560 --> 01:07:30.320
<v Speaker 2>I always like that the people who write this stuff, you can</v>

01:07:30.320 --> 01:07:31.680
<v Speaker 2>tell exactly what they've read.</v>

01:07:31.680 --> 01:07:35.920
<v Speaker 2>I can tell what he read in psychology, I can tell he</v>

01:07:35.920 --> 01:07:37.120
<v Speaker 2>read Bart.</v>

01:07:37.120 --> 01:07:40.160
<v Speaker 2>I know he also commented on Bart, so that that one helps</v>

01:07:40.160 --> 01:07:40.880
<v Speaker 2>along with that.</v>

01:07:40.880 --> 01:07:43.920
<v Speaker 2>But I can tell where he got these ideas, where these little</v>

01:07:43.920 --> 01:07:45.760
<v Speaker 2>things came from.</v>

01:07:45.760 --> 01:07:50.640
<v Speaker 2>And there's no real synthesis, it's just regurgitation of some little snippet</v>

01:07:50.640 --> 01:07:53.680
<v Speaker 2>that he picked up somewhere.</v>

01:07:53.680 --> 01:07:58.480
<v Speaker 2>And so it's Mithraism, because he obviously read someone who was writing</v>

01:07:58.480 --> 01:08:00.320
<v Speaker 2>about the mystery cults.</v>

01:08:00.800 --> 01:08:05.120
<v Speaker 2>Okay, well, if there's some sort of truth in all religions and</v>

01:08:05.120 --> 01:08:08.320
<v Speaker 2>that we have to look to all these old cults and paganism</v>

01:08:08.320 --> 01:08:12.800
<v Speaker 2>to pick up these very why is there no mention of Norse</v>

01:08:12.800 --> 01:08:13.440
<v Speaker 2>religion?</v>

01:08:14.560 --> 01:08:17.520
<v Speaker 2>Do we have to look into the Eddes for truth?</v>

01:08:17.520 --> 01:08:22.560
<v Speaker 2>Do we have to look into Hinduism and Buddhism?</v>

01:08:22.560 --> 01:08:27.520
<v Speaker 2>It always comes out that it's just a regurgitation of whatever men</v>

01:08:27.520 --> 01:08:29.760
<v Speaker 2>like this have read last.</v>

01:08:29.760 --> 01:08:34.240
<v Speaker 2>But of course the more interesting and the more salient point not</v>

01:08:34.240 --> 01:08:37.920
<v Speaker 2>the the less interesting point of it just being parroting, but the</v>

01:08:37.920 --> 01:08:39.600
<v Speaker 2>more interesting point is the fact</v>

01:08:40.880 --> 01:08:46.320
<v Speaker 2>that what he's doing here is just outright denying the uniqueness of</v>

01:08:46.320 --> 01:08:53.520
<v Speaker 2>Christianity, and Christianity, if it is true, must necessarily be unique.</v>

01:08:53.520 --> 01:08:58.000
<v Speaker 2>The claims of Christianity are exclusive truth claims.</v>

01:08:58.000 --> 01:09:02.880
<v Speaker 2>If Christianity is true, every other religion is false.</v>

01:09:02.880 --> 01:09:05.840
<v Speaker 2>And so when you have someone who is arguing for this sort</v>

01:09:05.840 --> 01:09:10.160
<v Speaker 2>of syncretism, arguing to blend the pagan and the Christian, and he</v>

01:09:10.160 --> 01:09:13.520
<v Speaker 2>capitalizes paganism, notably.</v>

01:09:13.520 --> 01:09:16.160
<v Speaker 2>Now I know some people are going to go troll my timeline</v>

01:09:16.160 --> 01:09:21.360
<v Speaker 2>and point oh you capitalized I capitalize neopaganism because I am speaking</v>

01:09:21.360 --> 01:09:25.600
<v Speaker 2>of it as a particular specific religion, and therefore it is properly</v>

01:09:25.600 --> 01:09:27.760
<v Speaker 2>a proper noun.</v>

01:09:27.760 --> 01:09:31.040
<v Speaker 2>Here paganism is used as a collective noun and should not be</v>

01:09:31.040 --> 01:09:35.680
<v Speaker 2>capitalized, that is giving some indication of his underlying thoughts on this</v>

01:09:35.680 --> 01:09:42.000
<v Speaker 2>matter. But we see this, of course, all over Africa and other</v>

01:09:42.000 --> 01:09:46.080
<v Speaker 2>parts of the world where we have this incredible problem with syncretism.</v>

01:09:46.080 --> 01:09:52.400
<v Speaker 2>This is commented on frequently by missionaries where the local populations Lutherans</v>

01:09:52.400 --> 01:09:55.280
<v Speaker 2>have had this experience, for instance, in Madagascar, where there's actually a</v>

01:09:55.280 --> 01:09:58.000
<v Speaker 2>very large Lutheran church now.</v>

01:09:58.000 --> 01:10:03.440
<v Speaker 2>But they have the problem of syncretism where the local population will</v>

01:10:03.440 --> 01:10:05.040
<v Speaker 2>adopt Christianity.</v>

01:10:05.040 --> 01:10:08.480
<v Speaker 2>They'll go to church, they'll be very excited about the church.</v>

01:10:08.480 --> 01:10:12.160
<v Speaker 2>There's dancing and singing and there's a lot more activity in church</v>

01:10:12.560 --> 01:10:16.080
<v Speaker 2>in Africa typically than you would see in a German Lutheran church,</v>

01:10:16.080 --> 01:10:22.080
<v Speaker 2>certainly. But you have these individuals who seemingly have adopted Christianity, but</v>

01:10:22.080 --> 01:10:25.920
<v Speaker 2>then they go home and go right back to ancestor worship, or</v>

01:10:25.920 --> 01:10:28.000
<v Speaker 2>they go right back to offering</v>

01:10:28.880 --> 01:10:31.120
<v Speaker 2>various things at the tombs.</v>

01:10:31.600 --> 01:10:34.880
<v Speaker 2>It's just you have syncretism and it's a huge problem.</v>

01:10:34.880 --> 01:10:37.360
<v Speaker 2>And that is exactly what is being argued here.</v>

01:10:37.360 --> 01:10:43.360
<v Speaker 2>He is bluntly advocating that syncretism should be part of Christianity.</v>

01:10:43.360 --> 01:10:48.240
<v Speaker 2>And if you're advocating that Christianity, so called should be syncretist, you</v>

01:10:48.240 --> 01:10:51.520
<v Speaker 2>no longer have Christianity.</v>

01:10:51.840 --> 01:10:57.280
<v Speaker 2>Because Christ and Baal have nothing in common.</v>

01:10:57.280 --> 01:10:59.360
<v Speaker 2>You can't worship both.</v>

01:10:59.360 --> 01:11:01.280
<v Speaker 2>You must choose one.</v>

01:11:01.280 --> 01:11:04.880
<v Speaker 2>If you don't worship Christ, well, you are worshiping the other by</v>

01:11:04.880 --> 01:11:10.240
<v Speaker 2>default. But if you try to worship both, you're worshiping Baal.</v>

01:11:10.240 --> 01:11:13.440
<v Speaker 2>And that is what he is advocating here.</v>

01:11:13.440 --> 01:11:17.040
<v Speaker 2>This is just incredibly wicked.</v>

01:11:17.040 --> 01:11:21.040
<v Speaker 2>This is again not something that could be written by a Christian.</v>

01:11:21.040 --> 01:11:24.160
<v Speaker 2>And no Christian can hear this, no Christian can read this and</v>

01:11:24.160 --> 01:11:26.240
<v Speaker 2>think, well, of course this man was Christian.</v>

01:11:26.240 --> 01:11:34.160
<v Speaker 2>No. On its face, it is obvious this author was no Christian.</v>

01:11:34.240 --> 01:11:36.000
<v Speaker 3>But he was confessing his faith.</v>

01:11:36.000 --> 01:11:40.240
<v Speaker 3>I mean, he's telling the truth when he says that his Christianity,</v>

01:11:40.240 --> 01:11:44.960
<v Speaker 3>the religion that he called Christianity does come from paganism.</v>

01:11:44.960 --> 01:11:47.840
<v Speaker 3>It does come from worshiping these demons.</v>

01:11:47.840 --> 01:11:49.200
<v Speaker 3>He wasn't lying.</v>

01:11:49.200 --> 01:11:51.680
<v Speaker 3>He was lying about our Christianity.</v>

01:11:51.680 --> 01:11:54.160
<v Speaker 3>He was lying about the faith of our fathers.</v>

01:11:54.160 --> 01:11:57.040
<v Speaker 3>But he was not lying about the faith of his father.</v>

01:11:57.040 --> 01:11:59.680
<v Speaker 3>And as we've said on a number of episodes, that's a really</v>

01:11:59.680 --> 01:12:01.840
<v Speaker 3>hard thing for us as Christians to tackle.</v>

01:12:01.840 --> 01:12:04.560
<v Speaker 3>When someone comes to you and says I'm a Christian brother, I</v>

01:12:04.560 --> 01:12:06.000
<v Speaker 3>hold the same faith as you.</v>

01:12:06.000 --> 01:12:08.000
<v Speaker 3>You should be able to just believe him and put your arm</v>

01:12:08.160 --> 01:12:11.600
<v Speaker 3>around him and said, thank God you're here, brother in Christ.</v>

01:12:11.600 --> 01:12:16.960
<v Speaker 3>Instead, we are faced with an adversary who knows how to exploit</v>

01:12:16.960 --> 01:12:20.160
<v Speaker 3>that. And so as a result, he sends waves of these people</v>

01:12:20.240 --> 01:12:23.760
<v Speaker 3>that says hi, I'm here from Jesus, and I'm gonna tell you</v>

01:12:23.760 --> 01:12:28.320
<v Speaker 3>about Mithraism and I'm gonna help you understand how paganism is such</v>

01:12:28.320 --> 01:12:33.200
<v Speaker 3>a huge influence on the religion that you claim to believe.</v>

01:12:33.200 --> 01:12:35.360
<v Speaker 3>That's how faith dies.</v>

01:12:35.360 --> 01:12:36.240
<v Speaker 3>Full stop.</v>

01:12:36.480 --> 01:12:38.480
<v Speaker 3>that is how the Christian faith will die.</v>

01:12:38.480 --> 01:12:42.160
<v Speaker 3>Unless we're able to detect and root out and destroy enemies who</v>

01:12:42.160 --> 01:12:44.000
<v Speaker 3>attempt to infiltrate.</v>

01:12:44.000 --> 01:12:47.760
<v Speaker 3>The reason that quoting Martin Luther King Jr.</v>

01:12:48.480 --> 01:12:53.520
<v Speaker 3>in Christian churches is wicked is that this is what you're quoting.</v>

01:12:53.520 --> 01:12:56.160
<v Speaker 3>You're quoting a man who believed these things.</v>

01:12:56.160 --> 01:12:57.920
<v Speaker 3>And next week we're going to get to the things that he</v>

01:12:57.920 --> 01:13:00.720
<v Speaker 3>did with those beliefs and they were consonant.</v>

01:13:00.720 --> 01:13:03.440
<v Speaker 3>It's not like oh he preached one thing and then he did</v>

01:13:03.440 --> 01:13:07.360
<v Speaker 3>another. What he preached when you actually understand that he's confessing a</v>

01:13:07.360 --> 01:13:10.240
<v Speaker 3>false religion, that makes perfect sense too.</v>

01:13:10.240 --> 01:13:12.800
<v Speaker 3>Of course he was doing all those wicked things because he was</v>

01:13:12.800 --> 01:13:17.040
<v Speaker 3>openly not Christian and no one wanted to look.</v>

01:13:17.040 --> 01:13:19.360
<v Speaker 3>And s to this day no one wants to look.</v>

01:13:19.360 --> 01:13:22.640
<v Speaker 3>We have been berated in the past in on past you know</v>

01:13:22.720 --> 01:13:26.640
<v Speaker 3>MLK days and all this other these garbage made up holidays.</v>

01:13:26.640 --> 01:13:28.880
<v Speaker 3>When we say, you know, by the way, that guy was not</v>

01:13:28.880 --> 01:13:32.560
<v Speaker 3>Christian, we get shouted down by so-called pastors.</v>

01:13:32.560 --> 01:13:34.000
<v Speaker 3>They say no, he was great.</v>

01:13:34.000 --> 01:13:35.920
<v Speaker 3>He was he was an important leader.</v>

01:13:35.920 --> 01:13:38.720
<v Speaker 3>He was really he was certainly a better Christian than you.</v>

01:13:38.720 --> 01:13:42.000
<v Speaker 3>Well, in their version of Christianity, yes, that's true.</v>

01:13:42.320 --> 01:13:44.880
<v Speaker 3>they hold the same God, the same faith.</v>

01:13:44.880 --> 01:13:46.720
<v Speaker 3>It is not the one that we hold.</v>

01:13:46.720 --> 01:13:49.840
<v Speaker 3>I'm perfectly content with that contrast.</v>

01:13:50.080 --> 01:13:50.240
I

01:13:50.240 --> 01:13:54.000
<v Speaker 2>just want to add quickly a little bit of context for those</v>

01:13:54.000 --> 01:13:59.360
<v Speaker 2>who hear Mithraism and have no idea what is going on here.</v>

01:13:59.360 --> 01:14:02.800
<v Speaker 2>Don't have any real background.</v>

01:14:02.800 --> 01:14:03.760
<v Speaker 2>A modern</v>

01:14:04.960 --> 01:14:10.640
<v Speaker 2>analogue for this, something to which you could reasonably and directly compare</v>

01:14:10.640 --> 01:14:13.600
<v Speaker 2>Mithraism would be Freemasonry.</v>

01:14:13.600 --> 01:14:17.840
<v Speaker 2>And there is an argument that you get some of the rites</v>

01:14:17.840 --> 01:14:22.480
<v Speaker 2>and practices in Freemasonry from Mithraism.</v>

01:14:22.480 --> 01:14:29.120
<v Speaker 2>Mithraism would have been in part derived from the earlier Zoroastrian religion,</v>

01:14:29.040 --> 01:14:30.400
<v Speaker 2>which would be Iranian</v>

01:14:31.360 --> 01:14:37.680
<v Speaker 2>modern Iran, obviously, then Persian, and so Zoroastrianism through Roman mystery cults</v>

01:14:37.680 --> 01:14:42.160
<v Speaker 2>and Mithraism, and then the modern version Freemasonry, just so people have</v>

01:14:42.800 --> 01:14:46.720
<v Speaker 2>some sort of context for what is meant there by that term.</v>

01:14:47.440 --> 01:14:49.680
<v Speaker 3>But when he brought it up, he was basically just being a</v>

01:14:49.680 --> 01:14:50.960
<v Speaker 3>reddit to your atheist.</v>

01:14:50.960 --> 01:14:54.320
<v Speaker 3>I mean that's the level of theology we're dealing with here.</v>

01:14:54.480 --> 01:14:55.520
<v Speaker 3>Very much so.</v>

01:14:55.600 --> 01:14:55.840
<v Speaker 3>The</v>

01:14:56.880 --> 01:15:00.240
<v Speaker 3>The next essay that we're going to quote from is called The</v>

01:15:00.240 --> 01:15:05.680
<v Speaker 3>Sources of Fundamentalism and Liberalism, Considered Historically and Psychologically.</v>

01:15:05.760 --> 01:15:09.280
<v Speaker 3>It's important to note that when he when King uses words like</v>

01:15:09.280 --> 01:15:16.640
<v Speaker 3>fundamentalism, like orthodox Christianity, uh lowercase o, he's referring to the Christian</v>

01:15:16.640 --> 01:15:20.320
<v Speaker 3>faith that we hold, one that says that scripture is inspired by</v>

01:15:20.320 --> 01:15:23.920
<v Speaker 3>God, that all the things in the Bible actually happened, they really</v>

01:15:24.000 --> 01:15:29.280
<v Speaker 3>truly, in truth happened, no wiggle words, no, no room to get</v>

01:15:29.280 --> 01:15:33.520
<v Speaker 3>out of, yeah, that that's a real physical event.</v>

01:15:33.520 --> 01:15:38.240
<v Speaker 3>In contrast, when he says things like liberalism, like modern, like scientific,</v>

01:15:38.240 --> 01:15:39.360
<v Speaker 3>he means himself.</v>

01:15:39.600 --> 01:15:42.880
<v Speaker 3>he is always referring to himself in every one of these papers</v>

01:15:43.040 --> 01:15:45.040
<v Speaker 3>when he refers to things like liberal.</v>

01:15:45.040 --> 01:15:47.760
<v Speaker 3>So when that term is used here, it's not insulting, it's not</v>

01:15:47.760 --> 01:15:51.840
<v Speaker 3>saying, oh, you're a lib, as literally the contrast that he has.</v>

01:15:51.840 --> 01:15:56.320
<v Speaker 3>He writes, The use of the critical method in approaching the Bible</v>

01:15:56.320 --> 01:15:59.200
<v Speaker 3>is to the fundamentalist downright heresy.</v>

01:15:59.200 --> 01:16:02.240
<v Speaker 3>He sees the Bible as the infallible word of God, from the</v>

01:16:02.240 --> 01:16:04.640
<v Speaker 3>dotting of an eye to the crossing of a T.</v>

01:16:04.640 --> 01:16:08.000
<v Speaker 3>He finds it to be a unity and a coherence of parts.</v>

01:16:08.000 --> 01:16:11.360
<v Speaker 3>The New Testament is the old contained and the Old Testament is</v>

01:16:11.360 --> 01:16:12.720
<v Speaker 3>the new explained.</v>

01:16:12.720 --> 01:16:17.360
<v Speaker 3>Upon this first proposition the infallibility of the Bible, all other fundamentalist</v>

01:16:17.360 --> 01:16:18.320
<v Speaker 3>views depend.</v>

01:16:18.320 --> 01:16:21.360
<v Speaker 3>They argue that if the Bible is true, that is so divinely</v>

01:16:21.360 --> 01:16:25.200
<v Speaker 3>inspired as to be free from error, then all other truths flow</v>

01:16:25.200 --> 01:16:29.040
<v Speaker 3>inevitably, because they are based upon what the Bible actually says in</v>

01:16:29.040 --> 01:16:31.360
<v Speaker 3>language clear and unmistakable.</v>

01:16:31.360 --> 01:16:34.960
<v Speaker 3>When the fundamentalist comes to the nature of man, he finds all</v>

01:16:34.960 --> 01:16:36.560
<v Speaker 3>of his answers in the Bible.</v>

01:16:36.560 --> 01:16:39.280
<v Speaker 3>The story of man in the Garden of Eden gives a conclusive</v>

01:16:39.280 --> 01:16:43.200
<v Speaker 3>answer. Man was created by a direct act of God, moreover he</v>

01:16:43.200 --> 01:16:46.160
<v Speaker 3>was created in the image of God, but through the workings of</v>

01:16:46.160 --> 01:16:48.880
<v Speaker 3>the devil man was led into disobedience.</v>

01:16:48.880 --> 01:16:53.280
<v Speaker 3>Then began all human ills, hardship and labor, the agony of childbirth,</v>

01:16:53.280 --> 01:16:55.520
<v Speaker 3>hatred, sorrow, suffering, and death.</v>

01:16:55.520 --> 01:16:58.800
<v Speaker 3>The fundamentalist is quite aware of the fact that scholars regard the</v>

01:16:58.800 --> 01:17:02.240
<v Speaker 3>Garden of Eden and the Serpent Satan and the Hell of Fire</v>

01:17:02.400 --> 01:17:06.640
<v Speaker 3>as myths analogous to those found in other Oriental religions.</v>

01:17:06.640 --> 01:17:10.160
<v Speaker 3>He knows also that his beliefs are the center of ridicule by</v>

01:17:10.160 --> 01:17:12.480
<v Speaker 3>many, but this does not shake his faith.</v>

01:17:12.480 --> 01:17:17.040
<v Speaker 3>Rather it convinces him, the fundamentalist, more of the existence of the</v>

01:17:17.040 --> 01:17:21.840
<v Speaker 3>devil, the critics, says the fundamentalist, would never indulge in such skeptical</v>

01:17:21.840 --> 01:17:24.560
<v Speaker 3>thinking if the devil hadn't influenced them.</v>

01:17:24.560 --> 01:17:29.120
<v Speaker 3>The fundamentalist is convinced that this skepticism of scholars and cheap humor</v>

01:17:29.120 --> 01:17:32.480
<v Speaker 3>of the laity can by no means prevent the revelation of God.</v>

01:17:33.040 --> 01:17:37.440
<v Speaker 3>Other doctrines, such as a supernatural plan of salvation, the Trinity, the</v>

01:17:37.440 --> 01:17:42.080
<v Speaker 3>substitutionary theory of atonement, and the second coming of Christ, are all</v>

01:17:42.080 --> 01:17:45.040
<v Speaker 3>quite prominent in fundamentalist thinking.</v>

01:17:45.040 --> 01:17:48.560
<v Speaker 3>Such are the views of the fundamentalists that and they reveal that</v>

01:17:48.560 --> 01:17:53.120
<v Speaker 3>he is opposed to theological adaptation to social and cultural change.</v>

01:17:53.120 --> 01:17:58.000
<v Speaker 3>He sees a progressive scientific age as a retrogressive spiritual age, amid</v>

01:17:58.640 --> 01:18:02.960
<v Speaker 3>change all around he is willing to preserve certain ancient ideas even</v>

01:18:02.960 --> 01:18:06.160
<v Speaker 3>though they are contrary to science.</v>

01:18:06.160 --> 01:18:10.160
<v Speaker 3>That was a mouthful, but again, we hit fundamentalism is in opposition</v>

01:18:10.160 --> 01:18:11.440
<v Speaker 3>to science.</v>

01:18:11.440 --> 01:18:14.560
<v Speaker 3>So if you're a stone choir listener, if you like you know</v>

01:18:14.720 --> 01:18:17.280
<v Speaker 3>some of the things that we say, if you think that we're</v>

01:18:17.280 --> 01:18:21.440
<v Speaker 3>trying to argue faithfully from scripture, you are certainly someone who is</v>

01:18:21.440 --> 01:18:23.280
<v Speaker 3>willing to preserve certain ancient ideas</v>

01:18:24.160 --> 01:18:27.040
<v Speaker 3>even though they are s contrary to science.</v>

01:18:27.040 --> 01:18:29.520
<v Speaker 3>Now when he says science, it's I don't think I have in</v>

01:18:29.680 --> 01:18:32.640
<v Speaker 3>any of these quotes, but he was very fond, especially in college,</v>

01:18:32.640 --> 01:18:35.200
<v Speaker 3>of saying the Copernican universe.</v>

01:18:35.200 --> 01:18:37.760
<v Speaker 3>He read that somewhere and that sounded really good.</v>

01:18:37.760 --> 01:18:44.880
<v Speaker 3>That meant modern scientific knowledge with cause and effect, with rules</v>

01:18:44.880 --> 01:18:49.120
<v Speaker 3>and order and all the things that we understand about the universe.</v>

01:18:49.120 --> 01:18:52.800
<v Speaker 3>And in his rational mind, anything that would violate any of those,</v>

01:18:52.800 --> 01:18:55.520
<v Speaker 3>anything that would be a miracle, cannot exist.</v>

01:18:55.520 --> 01:18:57.520
<v Speaker 3>Fundamentally, this is against miracles.</v>

01:18:57.520 --> 01:19:01.360
<v Speaker 3>So when he says, as I said, he calls himself a liberal,</v>

01:19:01.360 --> 01:19:03.440
<v Speaker 3>he was describing a fundamentalism here.</v>

01:19:03.440 --> 01:19:06.960
<v Speaker 3>He was describing Christianity and he was making fun of it.</v>

01:19:06.960 --> 01:19:09.600
<v Speaker 3>He was saying that stuff's a joke.</v>

01:19:09.600 --> 01:19:12.480
<v Speaker 3>These people think that when someone says it's a joke, that's just</v>

01:19:12.480 --> 01:19:13.600
<v Speaker 3>the devil attacking.</v>

01:19:13.600 --> 01:19:14.720
<v Speaker 3>That's how silly they are.</v>

01:19:14.720 --> 01:19:16.480
<v Speaker 3>That's what rubs they are.</v>

01:19:16.480 --> 01:19:17.120
<v Speaker 3>Well</v>

01:19:18.000 --> 01:19:21.360
<v Speaker 3>I I'm happy to be a Rube because it is absolutely the</v>

01:19:21.360 --> 01:19:22.240
<v Speaker 3>devil speaking.</v>

01:19:22.240 --> 01:19:24.880
<v Speaker 3>When Michael King speaks, the devil is speaking.</v>

01:19:24.880 --> 01:19:26.480
<v Speaker 3>That is what we have here.</v>

01:19:26.480 --> 01:19:31.360
<v Speaker 2>And just to make that contrast more explicit, he calls himself a</v>

01:19:31.360 --> 01:19:34.480
<v Speaker 2>liberal constantly throughout his writing.</v>

01:19:34.480 --> 01:19:38.880
<v Speaker 2>And so when he says fundamentalist, he is using that as an</v>

01:19:38.880 --> 01:19:42.960
<v Speaker 2>epithet, he is using that as a pejorative, and he is using</v>

01:19:42.960 --> 01:19:44.560
<v Speaker 2>that specifically in contrast</v>

01:19:45.600 --> 01:19:46.880
<v Speaker 2>to liberal.</v>

01:19:46.880 --> 01:19:50.320
<v Speaker 2>Which is to say he is saying that he is an enlightened</v>

01:19:50.320 --> 01:19:54.560
<v Speaker 2>liberal as opposed to these backwoods, uneducated, illiterate</v>

01:19:55.440 --> 01:20:00.320
<v Speaker 2>fundamentalists who actually believe what scripture says.</v>

01:20:00.320 --> 01:20:03.920
<v Speaker 2>And so when he says these are the views of the fundamentalists,</v>

01:20:03.920 --> 01:20:08.320
<v Speaker 2>he is saying these are not his views.</v>

01:20:08.320 --> 01:20:11.680
<v Speaker 2>Because he's a liberal, and as a liberal he doesn't hold to</v>

01:20:11.680 --> 01:20:12.560
<v Speaker 2>those things.</v>

01:20:12.560 --> 01:20:14.800
<v Speaker 2>And so think about that list.</v>

01:20:14.800 --> 01:20:18.880
<v Speaker 2>He basically listed out the core tenets of the Christian religion and</v>

01:20:18.880 --> 01:20:20.640
<v Speaker 2>rejected them.</v>

01:20:20.640 --> 01:20:25.920
<v Speaker 2>Rejecting penal substitutionary atonement is sufficient to declare yourself not a Christian,</v>

01:20:25.920 --> 01:20:29.120
<v Speaker 2>because that is a rejection of Christ, it is a rejection of</v>

01:20:29.120 --> 01:20:32.080
<v Speaker 2>Christ's work, it is a rejection of justification.</v>

01:20:32.320 --> 01:20:34.640
<v Speaker 2>Of course he throws in the other things as well because he</v>

01:20:34.640 --> 01:20:38.640
<v Speaker 2>also rejects the virgin birth, the resurrection of the body, and he</v>

01:20:38.640 --> 01:20:40.240
<v Speaker 2>rejects the Trinity.</v>

01:20:40.240 --> 01:20:44.160
<v Speaker 3>And the second coming of Christ and a supernatural plan for salvation.</v>

01:20:44.160 --> 01:20:45.280
<v Speaker 3>Like exactly what's going on.</v>

01:20:45.440 --> 01:20:47.760
<v Speaker 3>left of Christianity once this man gets done?</v>

01:20:47.760 --> 01:20:50.880
<v Speaker 3>This is literally the entire Christian faith that he indicts.</v>

01:20:50.880 --> 01:20:53.440
<v Speaker 3>And that that that's why we're burying you with these quotes.</v>

01:20:53.440 --> 01:20:56.800
<v Speaker 3>That's why we're reading one after another, and it's it's cumulative and</v>

01:20:56.800 --> 01:20:58.400
<v Speaker 3>it's it's getting long already.</v>

01:20:58.400 --> 01:21:00.160
<v Speaker 3>And it's like we already said that, yeah.</v>

01:21:00.160 --> 01:21:02.000
<v Speaker 3>He always said the same things.</v>

01:21:02.000 --> 01:21:04.560
<v Speaker 3>See, if we had started and just giving you five quotes, you'd</v>

01:21:04.560 --> 01:21:06.720
<v Speaker 3>say, Well, if you gave me five more, I would hear something</v>

01:21:06.720 --> 01:21:09.040
<v Speaker 3>different. So we went from five to ten to twenty.</v>

01:21:09.040 --> 01:21:11.840
<v Speaker 3>We're gonna go two hours giving all these quotes because they all</v>

01:21:11.840 --> 01:21:15.120
<v Speaker 3>say the same thing for years and years and years.</v>

01:21:15.120 --> 01:21:17.200
<v Speaker 3>And this man never repented.</v>

01:21:17.200 --> 01:21:18.560
<v Speaker 3>He never repented.</v>

01:21:18.560 --> 01:21:20.960
<v Speaker 3>He went to hell with this confession on his lips.</v>

01:21:20.960 --> 01:21:22.960
<v Speaker 3>There's no other possible conclusion.</v>

01:21:22.960 --> 01:21:24.400
<v Speaker 3>He mocks this stuff.</v>

01:21:24.720 --> 01:21:26.320
<v Speaker 3>he mocks the Christian faith.</v>

01:21:26.320 --> 01:21:29.120
<v Speaker 3>He blasphemes with every word.</v>

01:21:29.120 --> 01:21:31.760
<v Speaker 3>And the fact that later on when he was pretending to be</v>

01:21:31.760 --> 01:21:35.280
<v Speaker 3>a pastor, he used some of these words in ways that blended</v>

01:21:35.280 --> 01:21:37.360
<v Speaker 3>in makes it all the more evil.</v>

01:21:37.360 --> 01:21:40.800
<v Speaker 3>That's when he says, oh, the devil is mocking these people and</v>

01:21:40.800 --> 01:21:43.200
<v Speaker 3>they think they think the devil's coming for him when they hear</v>

01:21:43.200 --> 01:21:45.760
<v Speaker 3>ridicule, that was mockery.</v>

01:21:46.000 --> 01:21:50.320
<v Speaker 3>that was Satan sneering at us through time through his words.</v>

01:21:50.560 --> 01:21:55.840
<v Speaker 3>It's just it's astonishing that anyone like like I said earlier, if</v>

01:21:56.000 --> 01:21:58.960
<v Speaker 3>okay, assume that when your pastor comes to you and says, yes,</v>

01:21:58.960 --> 01:22:00.560
<v Speaker 3>Martin Luther King Jr.</v>

01:22:00.560 --> 01:22:03.840
<v Speaker 3>is a per paragon of moral virtue, he was a great pastor,</v>

01:22:03.840 --> 01:22:05.920
<v Speaker 3>he was a great Christian, be more like him.</v>

01:22:05.920 --> 01:22:07.200
<v Speaker 3>What are you gonna naturally do?</v>

01:22:07.200 --> 01:22:10.400
<v Speaker 3>You're gonna go read what he said and read what he did,</v>

01:22:10.400 --> 01:22:12.480
<v Speaker 3>and learn from us so you can emulate it.</v>

01:22:12.480 --> 01:22:14.720
<v Speaker 3>Any man who emulates this is damned.</v>

01:22:14.720 --> 01:22:16.720
<v Speaker 3>I can say that with absolute certainty.</v>

01:22:16.720 --> 01:22:17.680
<v Speaker 3>I don't need to know your heart.</v>

01:22:18.400 --> 01:22:22.560
<v Speaker 3>If you say that everything about the Christian faith is evil, okay.</v>

01:22:22.560 --> 01:22:23.360
<v Speaker 3>I believe</v>

01:22:23.360 --> 01:22:23.920
you.

01:22:24.400 --> 01:22:29.120
<v Speaker 2>Lutherans who actually pray the morning office or a shorter version of</v>

01:22:29.120 --> 01:22:34.720
<v Speaker 2>it anyway, and of course many others, will start every day in</v>

01:22:34.720 --> 01:22:38.720
<v Speaker 2>part by praying the apostles Creed.</v>

01:22:38.720 --> 01:22:43.040
<v Speaker 2>That is the summation of what we believe as Christians, and what</v>

01:22:43.040 --> 01:22:46.640
<v Speaker 2>And run through the Apostles' Creed in your mind.</v>

01:22:46.640 --> 01:22:48.880
<v Speaker 2>I'm not going to read it for you here or recite it</v>

01:22:48.880 --> 01:22:51.440
<v Speaker 2>for you here more realistically.</v>

01:22:51.440 --> 01:22:56.480
<v Speaker 2>He is rejecting basically everything in the Apostles' Creed.</v>

01:22:58.160 --> 01:23:03.440
<v Speaker 2>And that is because the religion of Michael King was not Christianity.</v>

01:23:03.440 --> 01:23:06.320
<v Speaker 2>His religion was the social gospel.</v>

01:23:06.320 --> 01:23:08.880
<v Speaker 2>His religion was revolution.</v>

01:23:08.880 --> 01:23:14.400
<v Speaker 2>His religion was progress with a capital P.</v>

01:23:14.400 --> 01:23:17.680
<v Speaker 2>And again, you should be thinking of the Enlightenment when you hear</v>

01:23:17.680 --> 01:23:23.280
<v Speaker 2>that term, because he is a damned son of the Enlightenment.</v>

01:23:23.280 --> 01:23:27.840
<v Speaker 2>And those who follow in his footsteps will spend eternity with him.</v>

01:23:27.840 --> 01:23:33.360
<v Speaker 2>And so our next selection is from Examination Answers Christian Theology for</v>

01:23:33.360 --> 01:23:37.520
<v Speaker 2>Today This is a second year seminary essay from him</v>

01:23:38.720 --> 01:23:43.520
<v Speaker 2>lead two selections from this I feel that the most valid conception</v>

01:23:43.520 --> 01:23:46.080
<v Speaker 2>of God is that of theism.</v>

01:23:46.080 --> 01:23:48.880
<v Speaker 2>God God for me along with other theists</v>

01:23:50.080 --> 01:23:54.240
<v Speaker 2>is a personal spirit imminent in nature and in the value structure</v>

01:23:54.240 --> 01:23:57.360
<v Speaker 2>of the universe.</v>

01:23:57.360 --> 01:24:02.400
<v Speaker 2>This theistic view also means that God is imminent in the world.</v>

01:24:02.400 --> 01:24:08.160
<v Speaker 2>This seem the only adequate way to explain religious experience.</v>

01:24:08.160 --> 01:24:11.680
<v Speaker 2>A God who is totally transcendent and out of touch with the</v>

01:24:11.680 --> 01:24:15.680
<v Speaker 2>world cannot come to man in religious experience.</v>

01:24:15.680 --> 01:24:20.000
<v Speaker 2>Moreover, this view of the imminence of God is more in accord</v>

01:24:20.000 --> 01:24:23.280
<v Speaker 2>with the theory of evolution.</v>

01:24:23.440 --> 01:24:28.240
<v Speaker 2>Some are going to miss perhaps part of what he is saying</v>

01:24:28.240 --> 01:24:34.720
<v Speaker 2>here, in part, and I can see him responding to Bart's theology</v>

01:24:34.720 --> 01:24:37.760
<v Speaker 2>in part here, but part of what he is arguing</v>

01:24:38.880 --> 01:24:46.240
<v Speaker 2>is he is arguing against God's transcendence, God's nature as being wholly</v>

01:24:46.240 --> 01:24:50.800
<v Speaker 2>other from the creation, from man, from everything.</v>

01:24:51.600 --> 01:24:56.800
<v Speaker 2>And that is fundamentally a rejection of God, because God is his</v>

01:24:57.040 --> 01:25:02.960
<v Speaker 2>nature. Now, this gets to be a complicated theological topic fairly quickly,</v>

01:25:02.960 --> 01:25:03.120
<v Speaker 2>but</v>

01:25:04.560 --> 01:25:08.480
<v Speaker 2>God is simple, which is to say God is not composed of</v>

01:25:08.480 --> 01:25:12.640
<v Speaker 2>parts. Because if you say that God is composed of parts, you</v>

01:25:12.640 --> 01:25:17.200
<v Speaker 2>wind up with a real division in God, and you wind up</v>

01:25:17.200 --> 01:25:22.240
<v Speaker 2>with multiple gods, or you wind up denying that God is God,</v>

01:25:22.240 --> 01:25:23.920
<v Speaker 2>by denying the nature of God.</v>

01:25:23.920 --> 01:25:26.320
<v Speaker 2>We will probably get into that more if we do a future</v>

01:25:26.320 --> 01:25:32.800
<v Speaker 2>episode on Eastern Orthodoxy, because that very much ties into why Palamism</v>

01:25:32.800 --> 01:25:34.800
<v Speaker 2>is a problem.</v>

01:25:34.800 --> 01:25:39.760
<v Speaker 2>But what he's saying here is that God is not really transcendent.</v>

01:25:39.760 --> 01:25:41.520
<v Speaker 2>God is imminent in the world.</v>

01:25:41.520 --> 01:25:47.920
<v Speaker 2>This is almost verging on pantheism or panentheism.</v>

01:25:47.920 --> 01:25:51.440
<v Speaker 2>Perhaps not quite there, but he may very well not have understood</v>

01:25:51.440 --> 01:25:56.240
<v Speaker 2>the concept, so maybe he couldn't make that argument.</v>

01:25:56.240 --> 01:26:00.080
<v Speaker 2>But this denies the nature of God.</v>

01:26:00.080 --> 01:26:04.160
<v Speaker 2>And again, to deny the nature of God is to deny God</v>

01:26:04.320 --> 01:26:06.560
<v Speaker 2>because God is his nature.</v>

01:26:06.560 --> 01:26:10.640
<v Speaker 2>And we see why he's doing that with that last sentence.</v>

01:26:10.640 --> 01:26:15.040
<v Speaker 2>Moreover, this view of the imminence of God is more in accord</v>

01:26:15.040 --> 01:26:16.880
<v Speaker 2>with the theory of evolution.</v>

01:26:16.880 --> 01:26:21.280
<v Speaker 2>And so again, he's just doubling down on this idea that the</v>

01:26:21.280 --> 01:26:29.360
<v Speaker 2>only truth comes from empirical evidence, comes from scientific so-called inquiry.</v>

01:26:29.520 --> 01:26:32.800
<v Speaker 2>This is the modern religion in a nutshell.</v>

01:26:32.880 --> 01:26:36.480
<v Speaker 2>This is what many of our fellows walking around our society believe.</v>

01:26:36.480 --> 01:26:39.920
<v Speaker 2>If you cannot prove it with science, then it's not real.</v>

01:26:39.920 --> 01:26:45.520
<v Speaker 2>Never mind that science itself is fundamentally based on logic and reason,</v>

01:26:45.520 --> 01:26:50.560
<v Speaker 2>which are philosophy, which is not science.</v>

01:26:50.560 --> 01:26:53.120
<v Speaker 2>Never mind that problem for them.</v>

01:26:53.120 --> 01:26:58.080
<v Speaker 2>But what he's arguing here is that science should have a capital</v>

01:26:58.080 --> 01:27:03.760
<v Speaker 2>S perhaps, scientism, we might call it modernly, is preeminent, that we</v>

01:27:03.760 --> 01:27:07.440
<v Speaker 2>should interpret Scripture in the light of science.</v>

01:27:07.440 --> 01:27:11.600
<v Speaker 2>And so the theory of evolution is a scientific truth, is the</v>

01:27:11.600 --> 01:27:16.240
<v Speaker 2>claim here, and so God must comply with what we have discerned</v>

01:27:16.880 --> 01:27:19.440
<v Speaker 2>about his creation.</v>

01:27:19.440 --> 01:27:23.440
<v Speaker 2>I'm sure the Christians in the audience, which is most of our</v>

01:27:23.440 --> 01:27:26.400
<v Speaker 2>audience, can see the problem there.</v>

01:27:26.400 --> 01:27:29.440
<v Speaker 2>If you are working from the creation and trying to tell the</v>

01:27:29.440 --> 01:27:33.120
<v Speaker 2>creator you have to fit in this box that you made, you</v>

01:27:33.120 --> 01:27:36.160
<v Speaker 2>have it exactly backward.</v>

01:27:36.160 --> 01:27:38.720
<v Speaker 2>Again, this is not Christian.</v>

01:27:38.720 --> 01:27:39.680
<v Speaker 2>This is</v>

01:27:40.560 --> 01:27:45.520
<v Speaker 2>deism, in essence, even worse than deism, because uh it's not even</v>

01:27:45.520 --> 01:27:51.040
<v Speaker 2>really deism, because at least the deists sometimes will affirm God's nature</v>

01:27:51.040 --> 01:27:52.800
<v Speaker 2>as truly transcendent.</v>

01:27:52.800 --> 01:27:58.560
<v Speaker 2>This even denies that This is almost Buddhist in its conception of</v>

01:27:58.560 --> 01:27:59.520
<v Speaker 2>the deity.</v>

01:28:00.080 --> 01:28:04.480
<v Speaker 3>We will definitely be doing future episodes on Eastern Orthodoxy and on</v>

01:28:04.480 --> 01:28:08.160
<v Speaker 3>evolution because both are at odds with scripture.</v>

01:28:08.160 --> 01:28:09.840
<v Speaker 3>Both are at odds with the Christian faith.</v>

01:28:09.840 --> 01:28:11.520
<v Speaker 3>And we've had a lot of requests for it.</v>

01:28:11.520 --> 01:28:14.160
<v Speaker 3>Uh those are a lot of these episodes we're getting into now</v>

01:28:14.160 --> 01:28:15.120
<v Speaker 3>take a lot more research.</v>

01:28:15.440 --> 01:28:18.240
<v Speaker 3>I probably did 24 hours of research for this one and I</v>

01:28:18.240 --> 01:28:20.560
<v Speaker 3>didn't get through all of his writings.</v>

01:28:20.720 --> 01:28:22.480
<v Speaker 3>It hurt a lot.</v>

01:28:22.480 --> 01:28:25.840
<v Speaker 3>Um but these are important topics, so it's it's well</v>

01:28:25.840 --> 01:28:26.880
<v Speaker 2>worth it.</v>

01:28:26.880 --> 01:28:28.880
<v Speaker 2>You mentioned we'll do an episode of evolution.</v>

01:28:28.880 --> 01:28:30.720
<v Speaker 2>There was one more thing that I did want to say that</v>

01:28:30.720 --> 01:28:32.960
<v Speaker 2>I almost forgot.</v>

01:28:32.960 --> 01:28:38.080
<v Speaker 2>What he's arguing here, there's an underlying current of an argument for</v>

01:28:38.080 --> 01:28:40.160
<v Speaker 2>theistic evolution.</v>

01:28:40.160 --> 01:28:46.160
<v Speaker 2>Although it's not explicitly theistic evolution, because theistic evolution would be God</v>

01:28:46.400 --> 01:28:51.760
<v Speaker 2>set up the conditions of the universe such that life would naturally</v>

01:28:51.760 --> 01:28:53.200
<v Speaker 2>come to be via evolution.</v>

01:28:53.200 --> 01:28:55.680
<v Speaker 2>That's more or less the theistic evolution argument.</v>

01:28:55.680 --> 01:28:58.480
<v Speaker 2>Some will argue that God intervened here and there to make sure</v>

01:28:58.480 --> 01:29:00.480
<v Speaker 2>that it went in the right direction.</v>

01:29:00.640 --> 01:29:03.200
<v Speaker 2>I mean, does it really matter if God set the starting conditions</v>

01:29:03.200 --> 01:29:06.160
<v Speaker 2>or intervened it's the same when you're talking about God?</v>

01:29:06.160 --> 01:29:08.240
<v Speaker 2>That's not how it works, that's not what God did.</v>

01:29:08.240 --> 01:29:10.400
<v Speaker 2>But that's the theistic evolution argument.</v>

01:29:10.400 --> 01:29:13.920
<v Speaker 2>There's a little bit of that underlying what he says here, but</v>

01:29:14.400 --> 01:29:17.520
<v Speaker 2>the This is like the grade school version of it.</v>

01:29:17.520 --> 01:29:18.080
<v Speaker 2>Yep.</v>

01:29:18.080 --> 01:29:20.640
<v Speaker 3>And he's explicit about that in some of his other papers.</v>

01:29:20.640 --> 01:29:23.280
<v Speaker 3>That was that was absolutely his confession.</v>

01:29:23.280 --> 01:29:25.440
<v Speaker 3>Uh there's so many papers here.</v>

01:29:25.440 --> 01:29:27.760
<v Speaker 3>The re part of the reason I'm doing I'm reading the the</v>

01:29:27.760 --> 01:29:29.840
<v Speaker 3>titles of them is we're not gonna link them all in the</v>

01:29:29.840 --> 01:29:31.520
<v Speaker 3>show notes because it doesn't matter.</v>

01:29:31.520 --> 01:29:34.080
<v Speaker 3>This particular one we are definitely going to link in the show</v>

01:29:34.080 --> 01:29:36.240
<v Speaker 3>notes because I think is probably of all of them.</v>

01:29:36.240 --> 01:29:39.200
<v Speaker 3>If you only read one thing that this man ever wrote, this</v>

01:29:39.200 --> 01:29:40.080
<v Speaker 3>should be it.</v>

01:29:40.080 --> 01:29:42.320
<v Speaker 3>He wrote an essay his second year in seminary.</v>

01:29:42.320 --> 01:29:43.280
<v Speaker 3>He'd been in the pulpit.</v>

01:29:43.280 --> 01:29:46.240
<v Speaker 3>He had been ordained as a pastor for years at this point.</v>

01:29:46.240 --> 01:29:50.480
<v Speaker 3>The title is What experiences of Christians Living in the Early Christian</v>

01:29:50.480 --> 01:29:55.600
<v Speaker 3>Century led to the Christian doctrines of the divine sonship of Jesus,</v>

01:29:55.600 --> 01:29:59.120
<v Speaker 3>the virgin birth, and the bodily resurrection?</v>

01:29:59.120 --> 01:30:02.640
<v Speaker 3>Now the entire thing is terrible quotes, but I'm not going to</v>

01:30:02.640 --> 01:30:04.960
<v Speaker 3>waste fifteen more minutes of your time reading the whole thing.</v>

01:30:04.960 --> 01:30:06.640
<v Speaker 3>If you're interested, go read the thing.</v>

01:30:06.640 --> 01:30:10.480
<v Speaker 3>I I would encourage you to because it's it's a master class</v>

01:30:10.480 --> 01:30:11.840
<v Speaker 3>in blasphemy.</v>

01:30:11.840 --> 01:30:14.480
<v Speaker 3>The one particular part that I did highlight which is amusing because</v>

01:30:14.560 --> 01:30:17.680
<v Speaker 3>a couple of minutes ago Cory specifically said he was refuting the</v>

01:30:17.680 --> 01:30:19.360
<v Speaker 3>apostles creed implicitly.</v>

01:30:19.360 --> 01:30:20.880
<v Speaker 3>Here he does it explicitly.</v>

01:30:20.880 --> 01:30:22.400
<v Speaker 3>Listen to his own words.</v>

01:30:22.400 --> 01:30:25.840
<v Speaker 3>King writes In this paper we shall discuss the experiences of the</v>

01:30:25.840 --> 01:30:30.880
<v Speaker 3>early Christians which led to three rather orthodox doctrines the divine sonship</v>

01:30:30.880 --> 01:30:34.080
<v Speaker 3>of Jesus, the virgin birth, and the bodily resurrection.</v>

01:30:34.080 --> 01:30:37.120
<v Speaker 3>Each of these doctrines is enshrined in what is known as the</v>

01:30:37.120 --> 01:30:38.400
<v Speaker 3>Apostles Creed.</v>

01:30:38.400 --> 01:30:41.040
<v Speaker 3>It is this creed that has stood as a symbol of faith</v>

01:30:41.040 --> 01:30:43.360
<v Speaker 3>for many Christians over the Over the years.</v>

01:30:43.360 --> 01:30:46.560
<v Speaker 3>Even to this day, it is recited in many churches.</v>

01:30:46.560 --> 01:30:50.240
<v Speaker 3>But in the minds of many sincere Christians, this creed has planted</v>

01:30:50.240 --> 01:30:54.000
<v Speaker 3>a seed of confusion which has grown to an oak of doubt.</v>

01:30:54.000 --> 01:30:58.240
<v Speaker 3>They see this creed as incompatible with all scientific knowledge, and so</v>

01:30:58.240 --> 01:31:01.040
<v Speaker 3>they have proceeded to reject its content.</v>

01:31:01.040 --> 01:31:04.400
<v Speaker 3>But if we delve into the deeper meaning of these doctrines and</v>

01:31:04.400 --> 01:31:08.560
<v Speaker 3>somehow strip them of their literal interpretation, we will find that they</v>

01:31:08.720 --> 01:31:12.720
<v Speaker 3>are based on a profound foundation.</v>

01:31:12.720 --> 01:31:15.280
<v Speaker 3>That's straight up Satan talking.</v>

01:31:15.280 --> 01:31:16.960
<v Speaker 3>Oh, the Apostles' Creed?</v>

01:31:16.960 --> 01:31:18.240
<v Speaker 3>That's goofy.</v>

01:31:18.240 --> 01:31:19.520
<v Speaker 3>That's just silly.</v>

01:31:19.520 --> 01:31:20.320
<v Speaker 3>But you know what?</v>

01:31:20.320 --> 01:31:21.520
<v Speaker 3>We can rescue it.</v>

01:31:21.520 --> 01:31:24.000
<v Speaker 3>If we say that none of what's in the Apostles' Creed is</v>

01:31:24.000 --> 01:31:27.360
<v Speaker 3>literal, if we take it all as figurative, it's actually rich.</v>

01:31:27.360 --> 01:31:29.200
<v Speaker 3>It's actually bounteous.</v>

01:31:29.200 --> 01:31:32.240
<v Speaker 3>One particularly interesting thing about this, there's a man I think I</v>

01:31:32.240 --> 01:31:34.560
<v Speaker 3>mentioned before, his name is William Campbell.</v>

01:31:34.560 --> 01:31:35.680
<v Speaker 3>He was a r historian.</v>

01:31:35.840 --> 01:31:40.640
<v Speaker 3>He He basically slots in between Jordan Peterson and Carl Jung on</v>

01:31:40.640 --> 01:31:42.640
<v Speaker 3>the trajectory of the</v>

01:31:43.840 --> 01:31:50.320
<v Speaker 3>the modern application of psychology and psychiatry to religion in reverse order.</v>

01:31:50.320 --> 01:31:53.600
<v Speaker 3>So basically what these guys are doing is they're using psychology and</v>

01:31:53.600 --> 01:31:59.840
<v Speaker 3>psychiatry as a lens to explain how religion manifested among men.</v>

01:31:59.840 --> 01:32:02.480
<v Speaker 3>They believe exactly the same thing the king believes, and that he</v>

01:32:02.480 --> 01:32:07.520
<v Speaker 3>said earlier that man created religion as an outgrowth of some inner</v>

01:32:07.520 --> 01:32:09.520
<v Speaker 3>expression of whatever.</v>

01:32:09.520 --> 01:32:12.400
<v Speaker 3>The reason I mention Campbell is that he did a lecture series</v>

01:32:12.720 --> 01:32:16.480
<v Speaker 3>now thirty, forty years ago at this point, where he spends ten</v>

01:32:16.640 --> 01:32:20.800
<v Speaker 3>or fifteen minutes going line by line through the apostles' creed and</v>

01:32:20.800 --> 01:32:22.000
<v Speaker 3>deconstructing it.</v>

01:32:22.000 --> 01:32:23.360
<v Speaker 3>And I found it fascinating.</v>

01:32:23.360 --> 01:32:25.360
<v Speaker 3>I was it was utterly blasphemous.</v>

01:32:25.360 --> 01:32:28.240
<v Speaker 3>And it was basically like a primordial TED talk that he was</v>

01:32:28.240 --> 01:32:28.800
<v Speaker 3>doing it.</v>

01:32:28.800 --> 01:32:30.960
<v Speaker 3>So he's not a a theologian.</v>

01:32:30.960 --> 01:32:34.240
<v Speaker 3>He was doing it for the purpose of saying all the other</v>

01:32:34.240 --> 01:32:37.120
<v Speaker 3>religions in the world, all the other world religions have all this</v>

01:32:37.120 --> 01:32:40.000
<v Speaker 3>beauty. But when you look at the Apostles's creed, look how stupid</v>

01:32:40.000 --> 01:32:40.960
<v Speaker 3>this is.</v>

01:32:40.960 --> 01:32:45.120
<v Speaker 3>And he went line by line telling his cackling audience how stupid</v>

01:32:45.120 --> 01:32:50.080
<v Speaker 3>the Apostle's Creed was, how backward, how fundamentalist, how goofy and insane</v>

01:32:50.080 --> 01:32:51.920
<v Speaker 3>and retarded.</v>

01:32:52.240 --> 01:32:57.600
<v Speaker 3>I I I notice these things because it's just so profoundly seemingly</v>

01:32:57.600 --> 01:32:58.400
<v Speaker 3>out of character.</v>

01:32:58.400 --> 01:33:01.040
<v Speaker 3>You know, like th this is a serious intellectual guy.</v>

01:33:01.040 --> 01:33:06.160
<v Speaker 3>He's not Christian, obviously, but to spend the time deconstructing the apostles'</v>

01:33:06.160 --> 01:33:09.680
<v Speaker 3>creed just if you don't know anything, it's like, oh well okay,</v>

01:33:09.680 --> 01:33:12.480
<v Speaker 3>I guess I guess those Christians have some goofy ideas.</v>

01:33:12.480 --> 01:33:16.240
<v Speaker 3>Here's something that's almost it's close to two thousand years old at</v>

01:33:16.240 --> 01:33:16.880
<v Speaker 3>this point.</v>

01:33:16.880 --> 01:33:18.640
<v Speaker 3>It is the confession of the faith.</v>

01:33:19.120 --> 01:33:20.720
<v Speaker 3>I think that's a seminal thing here.</v>

01:33:20.720 --> 01:33:24.720
<v Speaker 3>Not only is King mocking him, but he says they see this</v>

01:33:24.720 --> 01:33:28.880
<v Speaker 3>creed as incompatible with all scientific knowledge, and so they have proceeded</v>

01:33:28.880 --> 01:33:30.400
<v Speaker 3>to reject its content.</v>

01:33:30.400 --> 01:33:32.400
<v Speaker 3>That means that they're apostatizing.</v>

01:33:32.400 --> 01:33:35.680
<v Speaker 3>If you reject the Apostles' Creed, you're not a Christian.</v>

01:33:35.680 --> 01:33:39.360
<v Speaker 3>There's a there's an insert the my former pastor produced that I'll</v>

01:33:39.360 --> 01:33:42.480
<v Speaker 3>we'll attach in the show notes that shows every word of the</v>

01:33:42.480 --> 01:33:46.080
<v Speaker 3>Apostles' Creed, every word of the Ninecene Creed, and it shows every</v>

01:33:46.080 --> 01:33:48.080
<v Speaker 3>Bible verse that they come from.</v>

01:33:48.080 --> 01:33:51.200
<v Speaker 3>Yeah, it's interesting that we think of the creeds as these man-made</v>

01:33:51.200 --> 01:33:52.080
<v Speaker 3>things.</v>

01:33:53.120 --> 01:33:55.840
<v Speaker 3>they're basically an incredibly dense collection.</v>

01:33:57.520 --> 01:34:00.400
<v Speaker 3>You know, it's it's a a word here, a phrase there, but</v>

01:34:00.400 --> 01:34:02.240
<v Speaker 3>every one of them comes from scripture.</v>

01:34:02.240 --> 01:34:06.320
<v Speaker 3>Now the difference between the creed and the misapplication of proof texting,</v>

01:34:06.320 --> 01:34:09.360
<v Speaker 3>which generally we're opposed to, is that they're faithful</v>

01:34:10.880 --> 01:34:14.080
<v Speaker 3>Distillations of what is in Scripture.</v>

01:34:14.240 --> 01:34:17.280
<v Speaker 3>It's not it's not that they're twisting and pulling out of context.</v>

01:34:17.280 --> 01:34:22.000
<v Speaker 3>The non the Nicene Creed and the Apostles Creed clearly express the</v>

01:34:22.000 --> 01:34:25.200
<v Speaker 3>Christian faith, and they were created in a time when it was</v>

01:34:25.200 --> 01:34:30.240
<v Speaker 3>necessary to confess the God that the Christians were confessing, to say</v>

01:34:30.320 --> 01:34:32.000
<v Speaker 3>this is the God we're talking about.</v>

01:34:32.000 --> 01:34:34.160
<v Speaker 3>Because see, that's the same problem that we're having here with King</v>

01:34:34.160 --> 01:34:36.960
<v Speaker 3>today. And frankly, it's the same problem we're having in our churches</v>

01:34:37.120 --> 01:34:39.600
<v Speaker 3>today. If I say, Oh, I worship God and you say you</v>

01:34:39.600 --> 01:34:42.000
<v Speaker 3>worship God, like, okay, great, we're all Christians.</v>

01:34:42.000 --> 01:34:43.760
<v Speaker 3>Well, which God are you talking about?</v>

01:34:43.760 --> 01:34:49.360
<v Speaker 3>Because as Corey said, Freemasons, they say they believe in God.</v>

01:34:49.360 --> 01:34:51.440
<v Speaker 3>Deists say they believe in God.</v>

01:34:51.440 --> 01:34:54.880
<v Speaker 3>All manner of people who are hellbound so they say they believe</v>

01:34:54.880 --> 01:34:55.600
<v Speaker 3>in God.</v>

01:34:55.600 --> 01:34:59.760
<v Speaker 3>And so the purpose of a creed, and credo, credo is Latin</v>

01:34:59.760 --> 01:35:00.720
<v Speaker 3>for I believe.</v>

01:35:01.200 --> 01:35:02.720
<v Speaker 3>It's not some special thing.</v>

01:35:02.720 --> 01:35:04.960
<v Speaker 3>It's just these are the beliefs that I hold.</v>

01:35:04.960 --> 01:35:11.360
<v Speaker 3>And when they're distilled around what God is as He reveals Himself,</v>

01:35:11.760 --> 01:35:13.600
<v Speaker 3>it's it's a it's a razor.</v>

01:35:13.600 --> 01:35:17.360
<v Speaker 3>It's something that separates true from false Christians.</v>

01:35:17.360 --> 01:35:19.680
<v Speaker 3>If you're a true Christian, you must believe it.</v>

01:35:19.680 --> 01:35:22.160
<v Speaker 3>Now that's not to say that someone who doesn't know what it</v>

01:35:22.160 --> 01:35:24.000
<v Speaker 3>says cannot be saved.</v>

01:35:24.000 --> 01:35:26.000
<v Speaker 3>It's to say that if you see it and you say, I</v>

01:35:26.000 --> 01:35:27.280
<v Speaker 3>don't believe that.</v>

01:35:27.280 --> 01:35:29.520
<v Speaker 3>Well now sound that you're disagreeing with the creed.</v>

01:35:29.520 --> 01:35:32.640
<v Speaker 3>As I said, you're disagreeing with scripture because every word of it</v>

01:35:32.640 --> 01:35:33.520
<v Speaker 3>is from Scripture.</v>

01:35:33.520 --> 01:35:37.120
<v Speaker 3>Every word of the apostles' creed is a quote from Scripture.</v>

01:35:37.120 --> 01:35:39.680
<v Speaker 3>So if you say I don't believe this, this is garbage, this</v>

01:35:39.680 --> 01:35:42.960
<v Speaker 3>is stupid, you're saying God is garbage, and God is stupid, which</v>

01:35:42.960 --> 01:35:45.280
<v Speaker 3>is precisely what King said earlier about the Old Testament.</v>

01:35:45.280 --> 01:35:47.360
<v Speaker 3>He's like, that old testament stuff is garbage.</v>

01:35:47.360 --> 01:35:51.360
<v Speaker 3>There, there's infinitely more valuable text than that.</v>

01:35:51.360 --> 01:35:53.440
<v Speaker 3>That's why this stuff matters.</v>

01:35:53.440 --> 01:35:56.880
<v Speaker 3>If a man says, I don't believe in God, here's the God,</v>

01:35:56.880 --> 01:35:59.840
<v Speaker 3>I don't believe him, you have to believe that man.</v>

01:35:59.840 --> 01:36:00.960
<v Speaker 3>I don't think he was wrong.</v>

01:36:00.960 --> 01:36:02.000
<v Speaker 3>I think he was absolutely right.</v>

01:36:02.000 --> 01:36:03.520
<v Speaker 3>I think his confession was true.</v>

01:36:03.520 --> 01:36:06.080
<v Speaker 3>What his confession was not was Christian.</v>

01:36:07.280 --> 01:36:07.520
And

01:36:07.520 --> 01:36:14.240
<v Speaker 2>so here is the next selection from the writings of Michael King.</v>

01:36:14.240 --> 01:36:17.760
<v Speaker 2>Turning now to our main objective, I begin with a process of</v>

01:36:17.760 --> 01:36:22.400
<v Speaker 2>elimination. First, we may say that any doctrine which finds the meaning</v>

01:36:22.400 --> 01:36:25.920
<v Speaker 2>of atonement in the triumph of Christ over such cosmic powers as</v>

01:36:25.920 --> 01:36:30.000
<v Speaker 2>sin, death and Satan, is inadequate.</v>

01:36:30.000 --> 01:36:35.040
<v Speaker 2>This dualistic view is incompatible with a thoroughgoing Christian theism.</v>

01:36:35.600 --> 01:36:42.480
<v Speaker 2>Such a view impresses the modern mind as mythological rather than theological.</v>

01:36:42.480 --> 01:36:46.720
<v Speaker 2>The objection to the Latin type of theory, the Anselmic theory of</v>

01:36:46.720 --> 01:36:50.720
<v Speaker 2>satisfaction, the penal theory of the reformers, and the governmental theory of</v>

01:36:50.720 --> 01:36:55.120
<v Speaker 2>Grotius, is found in the abstract and impersonal way in which it</v>

01:36:55.120 --> 01:36:58.800
<v Speaker 2>deals with such ideas as merit and Merit, guilt, and punishment.</v>

01:36:58.960 --> 01:37:02.560
<v Speaker 2>The guilt of others and the punishment due them are transferred to</v>

01:37:02.560 --> 01:37:04.640
<v Speaker 2>Christ and borne by him.</v>

01:37:04.640 --> 01:37:07.600
<v Speaker 2>Such views taken literally become bizarre.</v>

01:37:07.520 --> 01:37:10.960
<v Speaker 2>Merit and guilt are not concrete realities that can be detached from</v>

01:37:10.960 --> 01:37:14.240
<v Speaker 2>one person and transferred to another.</v>

01:37:14.240 --> 01:37:18.480
<v Speaker 2>Moreover, no person can morally be punished in place of another.</v>

01:37:18.480 --> 01:37:22.880
<v Speaker 2>Such ideas as ethical and penal substitution become immoral.</v>

01:37:22.880 --> 01:37:26.880
<v Speaker 2>In the next place, if Christ by his life and death paid</v>

01:37:26.880 --> 01:37:30.640
<v Speaker 2>the full penalty of sin, there is no valid ground for repentance</v>

01:37:30.640 --> 01:37:33.920
<v Speaker 2>or moral obedience as a condition of forgiveness.</v>

01:37:33.920 --> 01:37:38.560
<v Speaker 2>The debt is paid, the penalty is exacted, and there is consequently</v>

01:37:38.720 --> 01:37:40.400
<v Speaker 2>nothing to forgive.</v>

01:37:40.400 --> 01:37:43.840
<v Speaker 2>Again, it may be noted that the Latin theory falls short of</v>

01:37:43.840 --> 01:37:47.520
<v Speaker 2>the fully personal and Christian conception of God as Father.</v>

01:37:47.520 --> 01:37:50.640
<v Speaker 2>It presents God as a kind of feudal overlord, or as a</v>

01:37:50.640 --> 01:37:53.840
<v Speaker 2>stern judge, or as a governor of a state.</v>

01:37:53.840 --> 01:37:57.760
<v Speaker 2>Each of these minimizes the true Christian conception of God as a</v>

01:37:57.760 --> 01:38:00.880
<v Speaker 2>free personality.</v>

01:38:00.880 --> 01:38:03.760
<v Speaker 2>This is one of those where you're not even sure where to</v>

01:38:03.760 --> 01:38:09.040
<v Speaker 2>begin because it is terrible from beginning to end in two dozen</v>

01:38:09.040 --> 01:38:10.000
<v Speaker 2>ways.</v>

01:38:10.960 --> 01:38:14.080
<v Speaker 2>But I guess we have to begin with stating again that if</v>

01:38:14.080 --> 01:38:19.680
<v Speaker 2>you deny penal substitutionary atonement, you are not a Christian.</v>

01:38:19.680 --> 01:38:22.080
<v Speaker 2>That is the gospel.</v>

01:38:22.080 --> 01:38:26.480
<v Speaker 2>The gospel is Christ crucified for sinners.</v>

01:38:26.480 --> 01:38:29.280
<v Speaker 2>That is penal substitutionary atonement.</v>

01:38:29.280 --> 01:38:34.960
<v Speaker 2>That is Christ having taken upon himself the punishment for your sins,</v>

01:38:34.960 --> 01:38:39.280
<v Speaker 2>so that you do not have to suffer that punishment, and to</v>

01:38:39.280 --> 01:38:41.920
<v Speaker 2>remind Everyone.</v>

01:38:41.920 --> 01:38:46.640
<v Speaker 2>The debt from sin, the guilt incurred, the cost that you would</v>

01:38:46.640 --> 01:38:48.480
<v Speaker 2>have to pay, is infinite.</v>

01:38:48.480 --> 01:38:50.640
<v Speaker 2>That is why hell is eternal.</v>

01:38:50.640 --> 01:38:53.200
<v Speaker 2>That is why there is no end to the suffering of the</v>

01:38:53.200 --> 01:38:58.160
<v Speaker 2>damned. Because you can never, as a finite being, pay an infinite</v>

01:38:58.160 --> 01:39:02.160
<v Speaker 2>penalty. That is why Christ had to pay that penalty, because his</v>

01:39:02.400 --> 01:39:05.840
<v Speaker 2>death was of infinite value, and so it was the only thing</v>

01:39:05.840 --> 01:39:10.240
<v Speaker 2>that could be set against the infinite debt of sin.</v>

01:39:10.240 --> 01:39:13.040
<v Speaker 2>And that is denied here by Michael King.</v>

01:39:13.040 --> 01:39:17.040
<v Speaker 2>He denies the core of the Christian faith.</v>

01:39:17.040 --> 01:39:21.680
<v Speaker 2>If you deny this, you cannot be saved.</v>

01:39:21.680 --> 01:39:23.440
<v Speaker 2>And that is what he did.</v>

01:39:23.440 --> 01:39:25.360
<v Speaker 3>The short version is really simple.</v>

01:39:25.360 --> 01:39:28.320
<v Speaker 3>The short version is Jesus didn't die for my sins.</v>

01:39:28.320 --> 01:39:29.680
<v Speaker 3>That's his confession.</v>

01:39:29.680 --> 01:39:31.680
<v Speaker 3>Like that's okay, dude.</v>

01:39:31.680 --> 01:39:34.400
<v Speaker 3>He did, but if you reject it, it doesn't count.</v>

01:39:34.400 --> 01:39:37.840
<v Speaker 3>So as Cory just said, he's spending eternity paying for all the</v>

01:39:37.840 --> 01:39:41.040
<v Speaker 3>sins that Jesus paid for because he said that's nonsense.</v>

01:39:41.040 --> 01:39:44.640
<v Speaker 3>There's no math, there's no transference, God's not mean like that.</v>

01:39:44.640 --> 01:39:49.680
<v Speaker 3>Okay. That's gonna be your confession for the rest of your eternity.</v>

01:39:49.680 --> 01:39:51.600
<v Speaker 3>And there is no rest in eternity.</v>

01:39:51.600 --> 01:39:55.200
<v Speaker 2>Yes, God will let you pay for the sins for which Christ</v>

01:39:55.200 --> 01:39:56.240
<v Speaker 2>already paid.</v>

01:39:56.240 --> 01:40:01.040
<v Speaker 2>You can go ahead and attempt for eternity to pay that price.</v>

01:40:01.040 --> 01:40:07.520
<v Speaker 2>You will never successfully pay the entirety of it, because again, infinite</v>

01:40:08.640 --> 01:40:12.560
<v Speaker 2>and again infinite and eternal are basically synonymous here, and that is</v>

01:40:12.560 --> 01:40:17.600
<v Speaker 2>why hell is eternal because the price is infinite.</v>

01:40:17.600 --> 01:40:22.000
<v Speaker 2>And so he's paying the price for all of his many sins</v>

01:40:22.000 --> 01:40:25.840
<v Speaker 2>in this life, because he chose that.</v>

01:40:25.840 --> 01:40:27.600
<v Speaker 2>He apostatized.</v>

01:40:27.760 --> 01:40:31.200
<v Speaker 2>Because he may very well have been a Christian as a child.</v>

01:40:31.600 --> 01:40:32.880
<v Speaker 2>I honestly don't believe so.</v>

01:40:32.960 --> 01:40:34.000
<v Speaker 2>Briefly. I mean brief.</v>

01:40:34.000 --> 01:40:34.720
<v Speaker 2>He may briefly have been</v>

01:40:34.800 --> 01:40:35.520
<v Speaker 3>believed. It</v>

01:40:36.560 --> 01:40:39.440
<v Speaker 3>Yeah, it the first time he ever read the Bible, he said,</v>

01:40:39.440 --> 01:40:41.200
<v Speaker 3>I don't believe any of this.</v>

01:40:41.360 --> 01:40:43.120
<v Speaker 3>Oh that was that was what he said.</v>

01:40:43.120 --> 01:40:46.240
<v Speaker 3>He said like he sort of sat there and listened, but I</v>

01:40:46.240 --> 01:40:47.520
<v Speaker 3>mean yeah, we don't know.</v>

01:40:47.760 --> 01:40:50.400
<v Speaker 3>it is conceivable that he was at some point a Christian.</v>

01:40:50.640 --> 01:40:51.520
<v Speaker 3>Which is worse.</v>

01:40:51.520 --> 01:40:52.800
<v Speaker 3>As soon Yeah.</v>

01:40:52.800 --> 01:40:55.520
<v Speaker 3>But as soon as he engaged with scripture, he said, I reject</v>

01:40:55.520 --> 01:40:58.640
<v Speaker 3>this. And then he devoted the entirety of his life as a</v>

01:40:58.640 --> 01:41:02.480
<v Speaker 3>teenager and as an adult to fleeing as far from God as</v>

01:41:02.480 --> 01:41:04.000
<v Speaker 3>he could possibly get.</v>

01:41:04.000 --> 01:41:07.200
<v Speaker 3>This next quote is even worse than that somehow.</v>

01:41:07.200 --> 01:41:08.960
<v Speaker 3>This is from an essay.</v>

01:41:08.960 --> 01:41:12.720
<v Speaker 3>Again, he's still in seminary, he's still preaching, he's an ordained pastor.</v>

01:41:12.720 --> 01:41:16.880
<v Speaker 3>This essay is titled The Humanity and Divinity of Jesus.</v>

01:41:16.880 --> 01:41:20.400
<v Speaker 3>Certainly this view of the divinity of Christ presents many modern minds</v>

01:41:20.400 --> 01:41:22.320
<v Speaker 3>with insuperable difficulties.</v>

01:41:22.320 --> 01:41:24.720
<v Speaker 3>Most of us are not willing to see the union of the</v>

01:41:24.720 --> 01:41:27.600
<v Speaker 3>human and divine in a metaphysical incarnation.</v>

01:41:27.600 --> 01:41:31.040
<v Speaker 3>Yet among all our difficulty with the preexistent idea and the view</v>

01:41:31.040 --> 01:41:35.760
<v Speaker 3>of supernatural generation, we must come to some view of the divinity</v>

01:41:35.760 --> 01:41:36.880
<v Speaker 3>of Jesus.</v>

01:41:36.880 --> 01:41:39.920
<v Speaker 3>In order to remain in the orbit of the Christian religion, we</v>

01:41:39.920 --> 01:41:42.400
<v Speaker 3>must have a Christology Haha</v>

01:41:43.280 --> 01:41:46.400
<v Speaker 3>at least he knows there's a center of gravity there somewhere.</v>

01:41:46.400 --> 01:41:49.920
<v Speaker 3>As doctor Bailey has reminded us, we cannot have a good theology</v>

01:41:49.920 --> 01:41:51.120
<v Speaker 3>without a Christology.</v>

01:41:51.120 --> 01:41:55.440
<v Speaker 3>Where then can we in the liberal tradition find dimension of Jesus?</v>

01:41:55.440 --> 01:41:59.520
<v Speaker 3>We may find the divinity of Christ not in his substantial unity</v>

01:41:59.520 --> 01:42:03.840
<v Speaker 3>with God, but in his filial consciousness and in his unique dependence</v>

01:42:03.840 --> 01:42:04.800
<v Speaker 3>upon God.</v>

01:42:04.800 --> 01:42:08.720
<v Speaker 3>It was his feeling of absolute dependence on God, as Schleiermacher would</v>

01:42:08.720 --> 01:42:10.400
<v Speaker 3>say, that made him divine.</v>

01:42:10.400 --> 01:42:12.800
<v Speaker 3>Yes, it was the warmest of his devotion to God and the</v>

01:42:12.800 --> 01:42:16.000
<v Speaker 3>intimacy of his trust in God that accounts for his being the</v>

01:42:16.000 --> 01:42:17.920
<v Speaker 3>supreme revelation of God.</v>

01:42:17.920 --> 01:42:21.600
<v Speaker 3>All this reveals to us that one man has at last realized</v>

01:42:21.600 --> 01:42:25.760
<v Speaker 3>his true divine calling, that of becoming a true son of man</v>

01:42:25.760 --> 01:42:27.760
<v Speaker 3>by being a true son of God.</v>

01:42:27.760 --> 01:42:30.880
<v Speaker 3>This is the achievement of a man who has, as nearly as</v>

01:42:30.880 --> 01:42:34.640
<v Speaker 3>we can tell, completely opened his life to the influence of the</v>

01:42:34.640 --> 01:42:35.840
<v Speaker 3>divine spirit.</v>

01:42:35.840 --> 01:42:39.760
<v Speaker 3>The Orthodox attempt to explain the divinity of Jesus in terms of</v>

01:42:39.760 --> 01:42:44.720
<v Speaker 3>an inherent metaphysical substance within him seems to me quite inadequate.</v>

01:42:44.720 --> 01:42:47.920
<v Speaker 3>To say that the Christ, whose example of living we are bid</v>

01:42:47.920 --> 01:42:53.040
<v Speaker 3>to follow, is divine in an ontological sense is actually harmful and</v>

01:42:53.040 --> 01:42:58.400
<v Speaker 3>detrimental. To invest this Christ with such new supernatural qualities makes the</v>

01:42:58.400 --> 01:43:01.280
<v Speaker 3>rejoinder, oh well he had a better chance for that kind of</v>

01:43:01.280 --> 01:43:03.120
<v Speaker 3>life than we can possibly have.</v>

01:43:03.120 --> 01:43:06.080
<v Speaker 3>In other words, one could easily use this as a means to</v>

01:43:06.080 --> 01:43:08.000
<v Speaker 3>hide behind his failures.</v>

01:43:08.000 --> 01:43:11.600
<v Speaker 3>So the Orthodox view of the divinity of Christ is in my</v>

01:43:11.600 --> 01:43:13.760
<v Speaker 3>mind quite readily denied.</v>

01:43:13.760 --> 01:43:17.120
<v Speaker 3>The true significance of the divinity of Christ lies in the fact</v>

01:43:17.120 --> 01:43:21.440
<v Speaker 3>that his achievement is prophetic and promisory for every other true Son</v>

01:43:21.440 --> 01:43:24.240
<v Speaker 3>of Man who is willing to submit his will to the will</v>

01:43:24.240 --> 01:43:25.440
<v Speaker 3>and Spirit of God.</v>

01:43:25.440 --> 01:43:30.320
<v Speaker 3>Christ Christ was to be the only prototype, one among many brothers.</v>

01:43:30.320 --> 01:43:33.840
<v Speaker 3>The appearance of such a person more divine and more human than</v>

01:43:33.840 --> 01:43:38.320
<v Speaker 3>any other, and stand in closest unity at once with God and</v>

01:43:38.320 --> 01:43:42.000
<v Speaker 3>man, is the most significant and hopeful event in human history.</v>

01:43:42.000 --> 01:43:46.400
<v Speaker 3>This divine quality or this unity with God was not something thrust</v>

01:43:46.400 --> 01:43:50.800
<v Speaker 3>upon Jesus from above, but was a definite achievement through the process</v>

01:43:50.800 --> 01:43:54.960
<v Speaker 3>of moral struggle and self-abnegation.</v>

01:43:54.960 --> 01:43:58.320
<v Speaker 3>So this is a continuation of a quote that I pointed to</v>

01:43:58.320 --> 01:44:02.080
<v Speaker 3>earlier. When he talks about Jesus, when he talks about Christ, he's</v>

01:44:02.080 --> 01:44:03.440
<v Speaker 3>talking about a human being.</v>

01:44:03.440 --> 01:44:06.480
<v Speaker 3>He's talking about a man who lived and died 2,000 years ago,</v>

01:44:06.480 --> 01:44:08.720
<v Speaker 3>who was born from a father and a mother.</v>

01:44:08.720 --> 01:44:11.680
<v Speaker 3>In the previous essay he denied the virgin birth, said there's no</v>

01:44:11.680 --> 01:44:12.160
<v Speaker 3>such thing.</v>

01:44:12.160 --> 01:44:13.200
<v Speaker 3>That's absolutely impossible.</v>

01:44:13.200 --> 01:44:14.240
<v Speaker 3>It's just pure nonsense.</v>

01:44:14.240 --> 01:44:15.040
<v Speaker 3>They made it up.</v>

01:44:15.040 --> 01:44:17.200
<v Speaker 3>And they got it from Mithraism, by the way.</v>

01:44:17.200 --> 01:44:18.320
<v Speaker 3>And they got it from Egypt.</v>

01:44:18.560 --> 01:44:24.240
<v Speaker 3>Those were the old Eastern Oriental mystery religions influencing the Christian faith</v>

01:44:24.480 --> 01:44:27.200
<v Speaker 3>because it was all just osmosis.</v>

01:44:27.200 --> 01:44:30.160
<v Speaker 3>He literally says here that he denies the divinity of God.</v>

01:44:30.160 --> 01:44:31.360
<v Speaker 3>That is his confession.</v>

01:44:31.360 --> 01:44:34.720
<v Speaker 3>And so when he talks about Jesus living a good life and</v>

01:44:34.720 --> 01:44:38.080
<v Speaker 3>Jesus having unity of God with God, what he means is that</v>

01:44:38.080 --> 01:44:40.240
<v Speaker 3>he was a prophet, sort of.</v>

01:44:40.240 --> 01:44:42.800
<v Speaker 3>He was he was the best man in history.</v>

01:44:42.800 --> 01:44:46.080
<v Speaker 3>He was the most gifted man of all men in God used</v>

01:44:46.640 --> 01:44:50.400
<v Speaker 3>him for a special purpose of showing that a life of sacrifice</v>

01:44:50.560 --> 01:44:54.480
<v Speaker 3>and of faithfulness and of service to others is possible.</v>

01:44:54.480 --> 01:44:58.320
<v Speaker 3>And so when he talks about not if he ever talks about</v>

01:44:58.480 --> 01:45:01.840
<v Speaker 3>Christ's atonement, when he talks about Jesus as an example, this is</v>

01:45:01.840 --> 01:45:02.960
<v Speaker 3>literally what he means.</v>

01:45:02.960 --> 01:45:03.920
<v Speaker 3>Jesus wasn't God.</v>

01:45:03.920 --> 01:45:04.640
<v Speaker 3>Jesus is dead.</v>

01:45:04.640 --> 01:45:05.520
<v Speaker 3>He rotted.</v>

01:45:05.520 --> 01:45:06.400
<v Speaker 3>He's in the ground.</v>

01:45:06.800 --> 01:45:08.320
<v Speaker 3>he's like any other man.</v>

01:45:08.320 --> 01:45:11.040
<v Speaker 3>Except that while he was alive, he did some really cool stuff</v>

01:45:11.120 --> 01:45:13.440
<v Speaker 3>and it got written down and got passed down to us.</v>

01:45:13.440 --> 01:45:15.920
<v Speaker 3>And so he's an example.</v>

01:45:16.160 --> 01:45:18.720
<v Speaker 3>This is the furthest thing from Christianity.</v>

01:45:18.720 --> 01:45:24.160
<v Speaker 3>Muslims literally have a higher Christology than Michael King.</v>

01:45:24.160 --> 01:45:24.560
A lot

01:45:24.560 --> 01:45:29.680
<v Speaker 2>of this boils down, as is so very often the case with</v>

01:45:29.680 --> 01:45:38.480
<v Speaker 2>heretics. It boils down to having a fundamentally flawed conception of sin.</v>

01:45:38.480 --> 01:45:43.040
<v Speaker 2>If you don't believe in the actual nature of sin, if you</v>

01:45:43.040 --> 01:45:48.480
<v Speaker 2>don't understand what sin is, if you don't realize that again, the</v>

01:45:48.480 --> 01:45:54.560
<v Speaker 2>debt of sin is infinite, the breach between man and God is</v>

01:45:54.560 --> 01:46:01.440
<v Speaker 2>an infinite chasm if you don't recognize that original sin is passed</v>

01:46:01.440 --> 01:46:05.840
<v Speaker 2>down from fathers to their children, from Adam to</v>

01:46:06.960 --> 01:46:12.080
<v Speaker 2>whatever man is born last on this earth, if you do not</v>

01:46:12.080 --> 01:46:12.400
<v Speaker 2>have</v>

01:46:13.280 --> 01:46:18.800
<v Speaker 2>a proper theology of sin, you are going to end up somewhere</v>

01:46:18.800 --> 01:46:20.000
<v Speaker 2>like this.</v>

01:46:19.920 --> 01:46:24.080
<v Speaker 2>Now, of course, there's a bit of mercenary dealing here because a</v>

01:46:24.080 --> 01:46:30.880
<v Speaker 2>man who spends his life fornicating and beating prostitutes, engaging in violence,</v>

01:46:30.880 --> 01:46:33.840
<v Speaker 2>and I could go on for quite some time, and we will</v>

01:46:33.920 --> 01:46:36.240
<v Speaker 2>in the next episode, certainly.</v>

01:46:36.240 --> 01:46:41.280
<v Speaker 2>Perhaps that man has selfish reasons for wanting to minimize the nature</v>

01:46:41.280 --> 01:46:44.560
<v Speaker 2>of sin.</v>

01:46:44.560 --> 01:46:49.040
<v Speaker 2>But if your theology does not account properly for sin, then the</v>

01:46:49.040 --> 01:46:55.920
<v Speaker 2>atonement becomes unnecessary, because if sin isn't infinite in terms of the</v>

01:46:55.920 --> 01:47:00.240
<v Speaker 2>debt and the breach, the separation, then the atonement doesn't need to</v>

01:47:00.240 --> 01:47:01.280
<v Speaker 2>be infinite.</v>

01:47:01.280 --> 01:47:04.880
<v Speaker 2>And if the atonement doesn't need to be infinite, then a man</v>

01:47:04.880 --> 01:47:06.720
<v Speaker 2>can satisfy it.</v>

01:47:06.720 --> 01:47:10.960
<v Speaker 2>Because if there's some finite amount of work to be done, then</v>

01:47:10.960 --> 01:47:14.400
<v Speaker 2>a man can do that given enough time.</v>

01:47:14.400 --> 01:47:18.880
<v Speaker 2>And that always becomes the argument of these heretics.</v>

01:47:19.280 --> 01:47:23.600
<v Speaker 2>And so you have to get your theology right at the beginning.</v>

01:47:23.600 --> 01:47:27.840
<v Speaker 2>You have to understand the fall and original sin and the debt</v>

01:47:27.840 --> 01:47:30.240
<v Speaker 2>that is owed, incurred by each and every sin.</v>

01:47:30.240 --> 01:47:34.480
<v Speaker 2>Yes, some are worse than others, and indeed the punishment in hell</v>

01:47:34.480 --> 01:47:40.240
<v Speaker 2>will be worse if you committed many great sins versus only lesser</v>

01:47:40.240 --> 01:47:43.520
<v Speaker 2>sins in this life.</v>

01:47:43.520 --> 01:47:47.120
<v Speaker 2>But the debt is infinite and can be paid only by Christ,</v>

01:47:47.120 --> 01:47:50.000
<v Speaker 2>and the And so that is why he feels free to deny</v>

01:47:50.000 --> 01:47:54.080
<v Speaker 2>the atonement, to deny all these things, because he does not understand</v>

01:47:54.960 --> 01:47:56.880
<v Speaker 2>just how terrible sin is.</v>

01:47:56.880 --> 01:47:58.560
<v Speaker 2>He understands it now.</v>

01:47:59.600 --> 01:48:02.560
<v Speaker 2>But he did not understand it then, and so that is why</v>

01:48:02.560 --> 01:48:05.360
<v Speaker 2>he writes these heretical things.</v>

01:48:05.360 --> 01:48:07.280
<v Speaker 2>Because he gets sin wrong.</v>

01:48:07.280 --> 01:48:10.880
<v Speaker 2>And there are many Christians today who also do that, and they</v>

01:48:10.880 --> 01:48:17.200
<v Speaker 2>are in danger of ending up in the same place.</v>

01:48:17.200 --> 01:48:22.560
<v Speaker 2>As we keep saying, you do not have the luxury of getting</v>

01:48:22.560 --> 01:48:23.920
<v Speaker 2>any of these doctrines wrong</v>

01:48:25.360 --> 01:48:28.320
<v Speaker 2>Are you necessarily damned if you get</v>

01:48:29.280 --> 01:48:32.480
<v Speaker 2>a particular doctrine in Christianity wrong?</v>

01:48:32.480 --> 01:48:33.440
<v Speaker 2>Perhaps not.</v>

01:48:33.440 --> 01:48:35.120
<v Speaker 2>It depends on the doctrine.</v>

01:48:35.120 --> 01:48:37.920
<v Speaker 2>There are minor doctrines that are major doctrines.</v>

01:48:37.920 --> 01:48:41.680
<v Speaker 2>There are doctrines that are lesser that are more peripheral.</v>

01:48:41.680 --> 01:48:48.240
<v Speaker 2>But if you hold to that error, it never stops there.</v>

01:48:48.240 --> 01:48:53.040
<v Speaker 2>It always becomes a greater error.</v>

01:48:53.040 --> 01:48:55.120
<v Speaker 2>And so move on to the</v>

01:48:56.720 --> 01:49:01.760
<v Speaker 2>next piece here the Christian pertinence of eschatological hope.</v>

01:49:04.720 --> 01:49:09.840
<v Speaker 2>They argue that such beliefs are unscientific, impossible, and even bizarre.</v>

01:49:09.840 --> 01:49:13.840
<v Speaker 2>Among the beliefs which many modern Christians find difficult to accept are</v>

01:49:13.840 --> 01:49:19.040
<v Speaker 2>those dealing with eschatological hopes, particularly the second coming of Christ, the</v>

01:49:19.040 --> 01:49:22.000
<v Speaker 2>day of judgment and the resurrection of the body?</v>

01:49:22.000 --> 01:49:25.440
<v Speaker 2>In an attempt to solve this difficult problem many modern Christians have</v>

01:49:25.440 --> 01:49:29.920
<v Speaker 2>jettisoned these beliefs altogether, failing to see that there is a profundity</v>

01:49:29.920 --> 01:49:33.920
<v Speaker 2>of spiritual meaning in these beliefs, which goes beyond the shackles of</v>

01:49:33.920 --> 01:49:39.360
<v Speaker 2>literalism. We must realize that these beliefs were formulated by an unscientific</v>

01:49:39.360 --> 01:49:43.040
<v Speaker 2>people, who knew nothing about a Copernican universe or any of the</v>

01:49:43.040 --> 01:49:44.800
<v Speaker 2>laws of modern science?</v>

01:49:44.800 --> 01:49:48.400
<v Speaker 2>They were attempting to solve basic problems which were quite real to</v>

01:49:48.400 --> 01:49:51.920
<v Speaker 2>them, problems which to them dealt with ultimate destiny.</v>

01:49:51.920 --> 01:49:54.080
<v Speaker 2>So it was only natural for them to speak in the pre</v>

01:49:54.640 --> 01:49:58.480
<v Speaker 2>scientific thought pattern of their day, they could do no other.</v>

01:49:58.480 --> 01:50:02.320
<v Speaker 2>Inspiration did not magically remove the limitations of the writers.</v>

01:50:02.320 --> 01:50:06.320
<v Speaker 2>It heightened their power, but did not remove their distortions.</v>

01:50:06.320 --> 01:50:10.080
<v Speaker 2>Therefore it is our job as Christians to seek the spiritual pertinence</v>

01:50:10.080 --> 01:50:14.400
<v Speaker 2>of these beliefs, which taken literally are quite absurd.</v>

01:50:14.400 --> 01:50:19.200
<v Speaker 2>It is obvious that most twentieth century Christians must frankly and flatly</v>

01:50:19.200 --> 01:50:25.600
<v Speaker 2>reject any view of a physical return of Christ.</v>

01:50:25.600 --> 01:50:25.840
So

01:50:26.000 --> 01:50:27.840
<v Speaker 3>literally stop being Christian.</v>

01:50:27.840 --> 01:50:30.080
<v Speaker 3>I mean that's that's it.</v>

01:50:30.080 --> 01:50:33.120
<v Speaker 3>I you know these these are these are some walls of text</v>

01:50:33.120 --> 01:50:36.400
<v Speaker 3>that we're reading to you, but the bottom line is no Christian</v>

01:50:36.400 --> 01:50:40.320
<v Speaker 3>can possibly believe even one percent of this.</v>

01:50:40.320 --> 01:50:43.840
<v Speaker 3>Like I said at the beginning, we're not talking about nitpicks among</v>

01:50:43.840 --> 01:50:47.760
<v Speaker 3>denominations. We're talking about the beating heart of the Christian faith.</v>

01:50:47.760 --> 01:50:52.160
<v Speaker 3>There's literally no possible way for any Christian to say that Michael</v>

01:50:52.160 --> 01:50:54.880
<v Speaker 3>King is not damned based on these.</v>

01:50:54.880 --> 01:50:58.080
<v Speaker 3>And as I said, the only possible argument is oh well he</v>

01:50:58.080 --> 01:50:59.200
<v Speaker 3>changed his mind later.</v>

01:50:59.200 --> 01:51:00.480
<v Speaker 3>Okay, prove it.</v>

01:51:00.480 --> 01:51:02.960
<v Speaker 3>Show me a single place where he changed his mind.</v>

01:51:02.960 --> 01:51:05.280
<v Speaker 3>What is he doing throughout all these things?</v>

01:51:05.280 --> 01:51:06.960
<v Speaker 3>All he's doing is</v>

01:51:07.920 --> 01:51:11.760
<v Speaker 3>redefining terms so that he can stand up in a pulpit and</v>

01:51:11.760 --> 01:51:15.840
<v Speaker 3>he can say things like resurrection, knowing that he means this.</v>

01:51:15.840 --> 01:51:18.320
<v Speaker 3>The next quote that I have for later from later on in</v>

01:51:18.320 --> 01:51:22.240
<v Speaker 3>the same paper, the most precious thought in Christianity is that Jesus</v>

01:51:22.240 --> 01:51:25.760
<v Speaker 3>is our daily friend, that he never did leave us comfortless or</v>

01:51:25.760 --> 01:51:30.000
<v Speaker 3>alone, and that we may know his trans transforming communion every day</v>

01:51:30.000 --> 01:51:30.800
<v Speaker 3>in our lives.</v>

01:51:30.800 --> 01:51:35.360
<v Speaker 3>As doclair doctor Hedley succinctly states, the second coming of Christ is</v>

01:51:35.360 --> 01:51:39.680
<v Speaker 3>not an event in space-time, but an experience which transcends all physical</v>

01:51:39.680 --> 01:51:43.520
<v Speaker 3>categories. It belongs not to the sky, but to the human heart,</v>

01:51:43.520 --> 01:51:46.720
<v Speaker 3>not to the future, to put but to whatever present we are</v>

01:51:46.720 --> 01:51:48.320
<v Speaker 3>willing to assign to it.</v>

01:51:48.320 --> 01:51:51.680
<v Speaker 3>Actually we are celebrating the second advent every time we open our</v>

01:51:51.680 --> 01:51:55.120
<v Speaker 3>hearts to Jesus, every time we turn our backs to the low</v>

01:51:55.120 --> 01:51:58.400
<v Speaker 3>road and accept the high road, every time we say no to</v>

01:51:58.400 --> 01:52:01.600
<v Speaker 3>self that we might say yes to Jesus Christ, every time a</v>

01:52:01.600 --> 01:52:04.560
<v Speaker 3>man or woman turns from ugliness to beauty and is able to</v>

01:52:04.560 --> 01:52:08.080
<v Speaker 3>forgive even their enemies, Jesus stands at the door of our hearts</v>

01:52:08.160 --> 01:52:09.840
<v Speaker 3>if we are willing to admit him.</v>

01:52:09.840 --> 01:52:13.280
<v Speaker 3>He is far away if ugliness and evil, we crowd him out.</v>

01:52:13.280 --> 01:52:17.120
<v Speaker 3>The final doctrine of the second coming is that wherever we whenever</v>

01:52:17.120 --> 01:52:21.040
<v Speaker 3>we turn our lives to the highest and best, there is for</v>

01:52:21.040 --> 01:52:22.720
<v Speaker 3>us the Christ.</v>

01:52:22.720 --> 01:52:25.200
<v Speaker 3>This is what the early Christians were trying to say.</v>

01:52:25.200 --> 01:52:28.800
<v Speaker 3>To be sure they got an unscientific realm, because they began by</v>

01:52:28.800 --> 01:52:31.360
<v Speaker 3>saying that Jesus was the promised Messiah.</v>

01:52:31.360 --> 01:52:34.000
<v Speaker 3>But the question arises what led them to say that in the</v>

01:52:34.000 --> 01:52:34.640
<v Speaker 3>first place?</v>

01:52:34.640 --> 01:52:38.800
<v Speaker 3>It was the magnetic personality of this historic Jesus that caused men</v>

01:52:38.800 --> 01:52:42.320
<v Speaker 3>to explain his life in a category beyond the human.</v>

01:52:42.320 --> 01:52:45.920
<v Speaker 3>Here we are one with the unscientific early Christians for all of</v>

01:52:45.920 --> 01:52:48.960
<v Speaker 3>our thoughts and teachings about the second coming, whether it be a</v>

01:52:48.960 --> 01:52:53.040
<v Speaker 3>physical or spiritual, stem from the personality that Jesus whom the Christians</v>

01:52:53.040 --> 01:52:54.800
<v Speaker 3>chose to call the Christ</v>

01:52:57.120 --> 01:52:58.880
<v Speaker 3>This is blasphemy.</v>

01:52:58.880 --> 01:53:02.320
<v Speaker 3>I I I feel like I need to confess my sins just</v>

01:53:02.320 --> 01:53:06.080
<v Speaker 3>for reading this man's words out loud.</v>

01:53:06.080 --> 01:53:09.600
<v Speaker 3>He denies the resurrection, he denies the divinity of Christ, he denies</v>

01:53:09.600 --> 01:53:10.400
<v Speaker 3>the virgin birth.</v>

01:53:10.800 --> 01:53:13.200
<v Speaker 3>He denies the Christian faith.</v>

01:53:13.200 --> 01:53:16.400
<v Speaker 3>We have men in our seminaries, we have men in our pulpits,</v>

01:53:16.400 --> 01:53:19.760
<v Speaker 3>we have men everywhere around us who use this man as a</v>

01:53:19.760 --> 01:53:21.120
<v Speaker 3>Christian example.</v>

01:53:21.120 --> 01:53:23.680
<v Speaker 3>Next week we're going to get into the evil, to the fact</v>

01:53:23.680 --> 01:53:26.640
<v Speaker 3>that not only he was not Christian, but he was a wicked</v>

01:53:26.640 --> 01:53:31.520
<v Speaker 3>pagan. But this alone, any one of these quotes should be sufficient,</v>

01:53:31.520 --> 01:53:36.800
<v Speaker 3>particularly in the current context of this podcast where we're being canceled</v>

01:53:36.800 --> 01:53:39.520
<v Speaker 3>for things that we've said or maybe said or didn't say in</v>

01:53:39.520 --> 01:53:40.240
<v Speaker 3>the past.</v>

01:53:40.240 --> 01:53:43.600
<v Speaker 3>If one word from a man years ago is sufficient to cancel</v>

01:53:43.600 --> 01:53:48.160
<v Speaker 3>him and have his life destroyed today, maybe we should take the</v>

01:53:48.160 --> 01:53:51.840
<v Speaker 3>seminary writings of a man who is confessing a faith that he</v>

01:53:51.840 --> 01:53:52.960
<v Speaker 3>never abandoned.</v>

01:53:52.960 --> 01:53:54.720
<v Speaker 3>This is his faith, again.</v>

01:53:54.720 --> 01:53:56.800
<v Speaker 3>This is Michael King's faith.</v>

01:53:56.800 --> 01:53:58.480
<v Speaker 3>It's simply not the Christian faith.</v>

01:53:58.480 --> 01:54:02.720
<v Speaker 3>It's the exact opposite.</v>

01:54:02.960 --> 01:54:03.200
For

01:54:03.200 --> 01:54:07.040
<v Speaker 2>the sake of contrast, and so that we do hear the word</v>

01:54:07.200 --> 01:54:11.280
<v Speaker 2>of God in this episode perhaps, just a short reading from 1</v>

01:54:11.360 --> 01:54:16.560
<v Speaker 2>Corinthians. Now if Christ is proclaimed as raised from the dead, how</v>

01:54:16.560 --> 01:54:19.120
<v Speaker 2>can some of you say that there is no resurrection of the</v>

01:54:19.120 --> 01:54:22.560
<v Speaker 2>dead? But if there is no resurrection of the dead, then not</v>

01:54:22.560 --> 01:54:24.400
<v Speaker 2>even Christ has been raised.</v>

01:54:24.400 --> 01:54:27.840
<v Speaker 2>And if Christ has not been raised, then our preacher is in</v>

01:54:27.840 --> 01:54:30.400
<v Speaker 2>vain, and your faith is in vain.</v>

01:54:30.400 --> 01:54:34.480
<v Speaker 2>We are even found to be misrepresenting God, because we testified about</v>

01:54:34.480 --> 01:54:37.760
<v Speaker 2>God that He raised Christ, whom He did not raise, if it</v>

01:54:37.760 --> 01:54:40.640
<v Speaker 2>is true that the dead are not raised, for if the dead</v>

01:54:40.640 --> 01:54:45.040
<v Speaker 2>are not raised, not even Christ has been raised, and if Christ</v>

01:54:45.040 --> 01:54:48.800
<v Speaker 2>has not been raised, your faith is futile, and you are still</v>

01:54:48.800 --> 01:54:50.240
<v Speaker 2>in your sins.</v>

01:54:50.240 --> 01:54:53.760
<v Speaker 2>Then those also who have fallen asleep in Christ have perished.</v>

01:54:53.760 --> 01:54:57.920
<v Speaker 2>If in Christ we have hope, in this life only, we are</v>

01:54:57.920 --> 01:55:02.800
<v Speaker 2>of all people most to be pitied.</v>

01:55:03.040 --> 01:55:06.320
<v Speaker 2>And so when you see someone who is rejecting the resurrection of</v>

01:55:06.320 --> 01:55:12.560
<v Speaker 2>the dead, you see someone who is rejecting the core hope that</v>

01:55:12.560 --> 01:55:17.120
<v Speaker 2>we have in Christianity, that we have in Christ.</v>

01:55:17.120 --> 01:55:23.360
<v Speaker 2>Because if we believe, like the Sadducees, that there's no resurrection of</v>

01:55:23.360 --> 01:55:27.360
<v Speaker 2>the dead, then there's no hope.</v>

01:55:27.360 --> 01:55:30.160
<v Speaker 2>Then it's just death.</v>

01:55:30.160 --> 01:55:32.400
<v Speaker 2>And that's the end.</v>

01:55:32.400 --> 01:55:35.120
<v Speaker 2>But the hope of the Christian is that</v>

01:55:35.600 --> 01:55:36.560
<v Speaker 3>I'm only laughing.</v>

01:55:36.720 --> 01:55:39.920
<v Speaker 3>I'm laughing because immortality is literally the last part of this F</v>

01:55:40.160 --> 01:55:42.160
<v Speaker 3>essay that he refutes.</v>

01:55:42.160 --> 01:55:44.720
<v Speaker 3>In the same paper that I just quoted, he ends by being</v>

01:55:44.720 --> 01:55:45.840
<v Speaker 3>a Sadducee.</v>

01:55:46.400 --> 01:55:46.960
<v Speaker 3>of course.</v>

01:55:47.200 --> 01:55:50.960
<v Speaker 2>it's great that wick I can predict wicked men.</v>

01:55:50.960 --> 01:55:54.880
<v Speaker 2>But the the hope of Christianity is the resurrection.</v>

01:55:54.880 --> 01:55:57.520
<v Speaker 2>Because if you if you just die at the end of this</v>

01:55:57.520 --> 01:56:00.480
<v Speaker 2>life and it's over, it doesn't matter what you do.</v>

01:56:00.960 --> 01:56:06.320
<v Speaker 2>the atheists who take the truly nihilist position are at least being</v>

01:56:06.320 --> 01:56:08.160
<v Speaker 2>somewhat rational given their beliefs.</v>

01:56:08.160 --> 01:56:10.560
<v Speaker 2>I mean, insofar as you can be rational at all as an</v>

01:56:10.560 --> 01:56:14.320
<v Speaker 2>atheist But if you die and you're done, if you die in</v>

01:56:14.320 --> 01:56:16.320
<v Speaker 2>your worm food and that's it, there's no hope.</v>

01:56:16.320 --> 01:56:20.080
<v Speaker 2>It doesn't matter what you do in this life, everything is irrelevant.</v>

01:56:20.080 --> 01:56:24.320
<v Speaker 2>But you'll notice, particularly when we get to the next episode, men</v>

01:56:24.400 --> 01:56:30.480
<v Speaker 2>like Michael King never act as if this life is just irrelevant</v>

01:56:32.400 --> 01:56:36.080
<v Speaker 2>because they always pick to go the exact opposite direction.</v>

01:56:36.080 --> 01:56:39.120
<v Speaker 2>Well I'm not going to believe in Christ and I'm not going</v>

01:56:39.120 --> 01:56:43.040
<v Speaker 2>to believe in the resurrection of the dead, but I'm going to</v>

01:56:43.040 --> 01:56:46.960
<v Speaker 2>do everything I can to make this world worse.</v>

01:56:46.960 --> 01:56:52.560
<v Speaker 2>Because as we frequently say, there is an animating intelligence behind the</v>

01:56:52.560 --> 01:56:54.240
<v Speaker 2>other side.</v>

01:56:54.240 --> 01:56:58.800
<v Speaker 3>Nested in between the denial of the resurrection of the dead and</v>

01:56:59.280 --> 01:57:01.840
<v Speaker 3>the denial of the second coming of Christ.</v>

01:57:01.840 --> 01:57:04.320
<v Speaker 3>He also denies the day of judgment itself.</v>

01:57:04.320 --> 01:57:09.200
<v Speaker 3>Orthodox Christianity, again, that's us, that's actual Christians as Orthodox Christianity, has</v>

01:57:09.280 --> 01:57:12.480
<v Speaker 3>held that when a man dies he sleeps until the general resurrection</v>

01:57:12.480 --> 01:57:15.520
<v Speaker 3>on the last day, at which time Christ, the judge, will appear</v>

01:57:15.520 --> 01:57:17.520
<v Speaker 3>to summon all to the bar of justice.</v>

01:57:17.520 --> 01:57:20.720
<v Speaker 3>He will separate them as a shepherd divideth his sheep from the</v>

01:57:20.720 --> 01:57:24.800
<v Speaker 3>goats, sending the former to eternal bliss and the latter to endless</v>

01:57:24.800 --> 01:57:29.440
<v Speaker 3>hell. Needless to say, the average modern Christian finds it quite difficult</v>

01:57:29.440 --> 01:57:31.680
<v Speaker 3>to accept such a view of judgment.</v>

01:57:31.680 --> 01:57:35.840
<v Speaker 3>However, we must agree with the spiritual value of this view held</v>

01:57:35.840 --> 01:57:39.920
<v Speaker 3>by nearly all Christians, all early Christians, for the personality of Jesus</v>

01:57:39.920 --> 01:57:42.080
<v Speaker 3>does serve as a judgment upon us all.</v>

01:57:42.080 --> 01:57:45.920
<v Speaker 3>When we set aside the spectacular paraphernalia of the judgment scene, in</v>

01:57:45.920 --> 01:57:49.520
<v Speaker 3>the literal throne, we come to the real meaning of the doctrine.</v>

01:57:49.520 --> 01:57:52.400
<v Speaker 3>The highest court of justice is in the heart of the man</v>

01:57:52.400 --> 01:57:56.080
<v Speaker 3>after the light of Christ has illumined his motive in his inner</v>

01:57:56.080 --> 01:57:59.360
<v Speaker 3>life. Any day when we awaken to the fact that we are</v>

01:57:59.360 --> 01:58:03.600
<v Speaker 3>making a great moral decision, any day we have experienced nearness to</v>

01:58:03.600 --> 01:58:06.960
<v Speaker 3>Christ, any day when in the light of Christ we see ourselves</v>

01:58:07.120 --> 01:58:09.360
<v Speaker 3>is a day of judgment.</v>

01:58:09.360 --> 01:58:10.640
<v Speaker 3>That's Satan.</v>

01:58:10.640 --> 01:58:14.960
<v Speaker 3>That's saying just go do whatever you want, try to live a</v>

01:58:14.960 --> 01:58:15.440
<v Speaker 3>good life.</v>

01:58:15.440 --> 01:58:16.640
<v Speaker 3>There's no judgment day.</v>

01:58:16.640 --> 01:58:18.320
<v Speaker 3>There's no resurrection of the dead.</v>

01:58:18.320 --> 01:58:20.160
<v Speaker 3>Jesus isn't coming back.</v>

01:58:20.160 --> 01:58:22.320
<v Speaker 3>This life is it.</v>

01:58:22.320 --> 01:58:28.080
<v Speaker 3>I hope that this superabundance of quotes and evidence hammers home the</v>

01:58:28.080 --> 01:58:30.240
<v Speaker 3>point this man was not a Christian.</v>

01:58:31.120 --> 01:58:34.240
<v Speaker 3>What Christian could possibly quote this man in good conscience?</v>

01:58:34.240 --> 01:58:37.600
<v Speaker 3>It is an act of evil to say that Martin Luther King</v>

01:58:37.680 --> 01:58:41.520
<v Speaker 3>junior is anything but a damned heretic burning in hell.</v>

01:58:41.520 --> 01:58:43.680
<v Speaker 3>It's evil to say anything else.</v>

01:58:43.680 --> 01:58:46.400
<v Speaker 3>I will stand before the judgment throne of God and with that</v>

01:58:46.400 --> 01:58:50.880
<v Speaker 3>as my confession, because the only possible way to obey and confess</v>

01:58:50.880 --> 01:58:54.000
<v Speaker 3>God is to confess that this man denies God.</v>

01:58:54.000 --> 01:58:55.520
<v Speaker 3>It's one or the other.</v>

01:58:55.520 --> 01:58:58.320
<v Speaker 3>One of us is going to hell.</v>

01:58:58.320 --> 01:59:01.120
<v Speaker 3>It's just that simple.</v>

01:59:01.200 --> 01:59:01.360
So

01:59:01.360 --> 01:59:08.080
<v Speaker 2>our next selection is from Religion's Answer to the Problem of Evil.</v>

01:59:08.080 --> 01:59:13.280
<v Speaker 2>A second view explains physical evils as a punishment for moral evils.</v>

01:59:13.280 --> 01:59:16.960
<v Speaker 2>Such a view rests on the principle of retribution.</v>

01:59:16.960 --> 01:59:21.280
<v Speaker 2>This view goes back to the old Deuteronomic idea that prosperity follows</v>

01:59:21.280 --> 01:59:26.480
<v Speaker 2>piety and righteous should be righteousness, while suffering follows sin.</v>

01:59:27.040 --> 01:59:30.640
<v Speaker 2>Even in the days of Jesus we find traces of this theory.</v>

01:59:30.640 --> 01:59:34.640
<v Speaker 2>Hence the question is put to Jesus Who sinned, this man or</v>

01:59:34.640 --> 01:59:37.680
<v Speaker 2>his parents, that he should be born blind?</v>

01:59:37.760 --> 01:59:41.840
<v Speaker 2>The most rigorous expression of this viewpoint is found in India's ancient</v>

01:59:41.840 --> 01:59:43.360
<v Speaker 2>doctrine of karma.</v>

01:59:43.360 --> 01:59:45.600
<v Speaker 2>Karma means literally deed.</v>

01:59:45.600 --> 01:59:50.160
<v Speaker 2>Suffering is explained as the consequence of a man's deeds, whether committed</v>

01:59:50.160 --> 01:59:53.840
<v Speaker 2>in this present life or in some previous existence.</v>

01:59:53.840 --> 01:59:58.000
<v Speaker 2>Views of this variety continue to exist in the modern world, but</v>

01:59:58.000 --> 02:00:03.520
<v Speaker 2>such views are repugnant to the ethical sense of modern idealist.</v>

02:00:04.000 --> 02:00:08.480
<v Speaker 2>the modern idealist does a good god harbour resentment?</v>

02:00:08.480 --> 02:00:12.400
<v Speaker 2>Does perfect love achieve its purpose in such cruel ways?</v>

02:00:12.400 --> 02:00:15.360
<v Speaker 2>This crude theory was rejected long ago by the writer of the</v>

02:00:15.360 --> 02:00:19.520
<v Speaker 2>book of Job and by Jesus, according to John nine three, the</v>

02:00:19.520 --> 02:00:23.200
<v Speaker 2>whole theory of punishment as a solution of the problem of evil</v>

02:00:23.200 --> 02:00:28.400
<v Speaker 2>collapses with a series of ethical objections.</v>

02:00:28.400 --> 02:00:33.840
<v Speaker 2>And so undoubtedly anyone who is familiar with modern modern writing from</v>

02:00:33.840 --> 02:00:37.440
<v Speaker 2>any of a number of fields is going to recognize this rejection</v>

02:00:37.440 --> 02:00:39.520
<v Speaker 2>of retribution.</v>

02:00:39.520 --> 02:00:44.880
<v Speaker 2>Because this is a cornerstone of prison reform and criminal justice reform</v>

02:00:45.040 --> 02:00:50.800
<v Speaker 2>and all sorts of other wicked projects like that.</v>

02:00:50.800 --> 02:00:55.280
<v Speaker 2>Contrast that with what God says in the pages of Scripture, where</v>

02:00:55.680 --> 02:00:59.280
<v Speaker 2>he who sheds the blood of man by man shall his blood</v>

02:00:59.280 --> 02:01:03.840
<v Speaker 2>be shed, for God made man in his image.</v>

02:01:03.840 --> 02:01:09.520
<v Speaker 2>God explicitly commands us as part of the unchanging moral law to</v>

02:01:09.520 --> 02:01:16.720
<v Speaker 2>enact the death penalty, to enact capital punishment against murderers.</v>

02:01:16.720 --> 02:01:20.480
<v Speaker 2>And there are a number of other transgressions that are listed as</v>

02:01:20.480 --> 02:01:29.440
<v Speaker 2>abominations to God, for which execution is what God demands as punishment.</v>

02:01:29.440 --> 02:01:34.320
<v Speaker 2>Retribution is the beating heart of justice.</v>

02:01:34.320 --> 02:01:39.280
<v Speaker 2>That there are other aspects that can be considered in addition to</v>

02:01:39.280 --> 02:01:45.600
<v Speaker 2>retribution, but justice is a matter of retribution.</v>

02:01:45.600 --> 02:01:48.240
<v Speaker 2>You must punish the wrongdoer.</v>

02:01:48.240 --> 02:01:52.560
<v Speaker 2>It is not just a matter of restorative so called justice.</v>

02:01:52.560 --> 02:01:53.760
<v Speaker 2>Yes, that's part of it.</v>

02:01:53.760 --> 02:01:56.160
<v Speaker 2>If a man steals something, he must return it.</v>

02:01:56.160 --> 02:01:58.080
<v Speaker 2>That is restorative justice.</v>

02:01:58.080 --> 02:02:01.840
<v Speaker 2>But he must be punished For the theft.</v>

02:02:01.840 --> 02:02:04.560
<v Speaker 2>Because if he is not punished for the theft, you have not</v>

02:02:04.560 --> 02:02:07.680
<v Speaker 2>actually enacted justice.</v>

02:02:07.680 --> 02:02:12.480
<v Speaker 2>He is rejecting justice here, and justice is part of God's nature.</v>

02:02:12.480 --> 02:02:17.200
<v Speaker 2>So again, this is just ultimately a rejection of God.</v>

02:02:17.200 --> 02:02:20.880
<v Speaker 2>It is also an explicit rejection of much of the Old Testament,</v>

02:02:20.880 --> 02:02:26.400
<v Speaker 2>because he is rejecting all the various laws that recommend retributive justice.</v>

02:02:26.400 --> 02:02:29.840
<v Speaker 2>He is saying that those are immoral, those are unethical.</v>

02:02:29.840 --> 02:02:31.920
<v Speaker 2>He's accusing God of evil.</v>

02:02:31.920 --> 02:02:34.960
<v Speaker 2>So we've got Manicheeism here, basically.</v>

02:02:35.040 --> 02:02:38.000
<v Speaker 3>And that's a view that pops up right here in the very</v>

02:02:38.000 --> 02:02:39.120
<v Speaker 3>next one.</v>

02:02:39.120 --> 02:02:43.040
<v Speaker 3>King writes It seems to me that the most untenable conceptions of</v>

02:02:43.040 --> 02:02:46.640
<v Speaker 3>God appear in the pre prophetic period of the Old Testament.</v>

02:02:46.640 --> 02:02:50.000
<v Speaker 3>Here God is looked upon first as an anthropomorphic being.</v>

02:02:50.000 --> 02:02:52.400
<v Speaker 3>He walks in the garden in the cool of the evening.</v>

02:02:52.400 --> 02:02:55.440
<v Speaker 3>He comes down to the tower of Babel, he comes down in</v>

02:02:55.440 --> 02:02:57.360
<v Speaker 3>the clouds to speak to Moses.</v>

02:02:57.360 --> 02:03:00.080
<v Speaker 3>Also in many of these writings the moral character of God is</v>

02:03:00.080 --> 02:03:00.960
<v Speaker 3>quite low.</v>

02:03:00.960 --> 02:03:05.040
<v Speaker 3>He comes down to the tower out of jealousy in Genesis eleven</v>

02:03:05.200 --> 02:03:09.040
<v Speaker 3>seven. He comes to Abraham in a lie, or he justifies Abraham</v>

02:03:09.040 --> 02:03:09.840
<v Speaker 3>in a lie.</v>

02:03:09.840 --> 02:03:13.360
<v Speaker 3>He commands an individual to do something and then scorns him for</v>

02:03:13.360 --> 02:03:16.720
<v Speaker 3>doing it from Numbers twenty two twenty through twenty two.</v>

02:03:16.720 --> 02:03:20.080
<v Speaker 3>Also at this period we find Yahweh presented as a tribal deity.</v>

02:03:20.080 --> 02:03:23.680
<v Speaker 3>He is not a universal father whose love extends to all people.</v>

02:03:23.680 --> 02:03:27.520
<v Speaker 3>So we often find Yahweh justifying all types of immoral actions against</v>

02:03:27.520 --> 02:03:32.080
<v Speaker 3>non-Israelites. Even Yahweh himself is often found to be using deceitful and</v>

02:03:32.080 --> 02:03:36.000
<v Speaker 3>ruthless methods against individuals outside of his tribal authority.</v>

02:03:36.000 --> 02:03:39.040
<v Speaker 3>Finally, at this period, we find that God is only one among</v>

02:03:39.040 --> 02:03:39.840
<v Speaker 3>many gods.</v>

02:03:39.840 --> 02:03:42.560
<v Speaker 3>To be sure, he is the only one worthy of worship, but</v>

02:03:42.560 --> 02:03:44.000
<v Speaker 3>other gods still exist.</v>

02:03:44.000 --> 02:03:47.680
<v Speaker 3>At this period, the Hebrews were henotheist rather than monotheist.</v>

02:03:47.680 --> 02:03:51.760
<v Speaker 3>Certainly they're the utmost untenable conceptions of God found in the Old</v>

02:03:51.760 --> 02:03:55.200
<v Speaker 3>Testament. He damns God.</v>

02:03:55.200 --> 02:03:57.680
<v Speaker 3>He says that the God in the Old Testament is damned.</v>

02:03:57.680 --> 02:03:58.800
<v Speaker 3>He's unethical.</v>

02:03:58.800 --> 02:03:59.760
<v Speaker 3>He's immoral.</v>

02:03:59.760 --> 02:04:00.400
<v Speaker 3>He cheats.</v>

02:04:00.400 --> 02:04:00.960
<v Speaker 3>He lies.</v>

02:04:00.960 --> 02:04:01.680
<v Speaker 3>He murders.</v>

02:04:01.680 --> 02:04:04.000
<v Speaker 3>He's an evil, wicked God.</v>

02:04:04.000 --> 02:04:06.880
<v Speaker 3>Michael King says the God of the Old Testament is not his</v>

02:04:07.120 --> 02:04:08.800
<v Speaker 3>God. Okay.</v>

02:04:15.280 --> 02:04:20.720
<v Speaker 2>Our next selection from the writings of Michael King.</v>

02:04:20.720 --> 02:04:25.360
<v Speaker 2>The suffering servant passage in the fifty-third chapter of Isaiah could well</v>

02:04:25.360 --> 02:04:27.600
<v Speaker 2>be applied to Jesus.</v>

02:04:27.600 --> 02:04:31.120
<v Speaker 2>In a real sense Jesus is the only one who fulfills this</v>

02:04:31.120 --> 02:04:35.360
<v Speaker 2>prophecy. Certainly Jesus was a lowly man, a man of sorrow and</v>

02:04:35.360 --> 02:04:37.040
<v Speaker 2>acquainted with grief.</v>

02:04:37.040 --> 02:04:40.720
<v Speaker 2>Certainly the real meaning of the Atonement is that Christ died in</v>

02:04:40.720 --> 02:04:43.680
<v Speaker 2>order that sinful men might be incited to rise out of their</v>

02:04:43.680 --> 02:04:46.800
<v Speaker 2>sinfulness, and be reconciled to God.</v>

02:04:46.800 --> 02:04:51.040
<v Speaker 2>In other words, through his suffering and moral influence, men are reconciled</v>

02:04:51.040 --> 02:04:52.480
<v Speaker 2>to God.</v>

02:04:52.480 --> 02:04:55.600
<v Speaker 2>There has been much debate as to whether this passage refers to</v>

02:04:55.600 --> 02:04:57.760
<v Speaker 2>the nation or to an individual.</v>

02:04:57.760 --> 02:05:02.080
<v Speaker 2>Jewish scholars have inclined toward the former, while Christian scholars have inclined</v>

02:05:02.080 --> 02:05:03.280
<v Speaker 2>toward the latter.</v>

02:05:03.280 --> 02:05:07.120
<v Speaker 2>It is my opinion that the passage refers to an individual, and</v>

02:05:07.360 --> 02:05:10.640
<v Speaker 2>Jesus more than any other fulfills its descriptions.</v>

02:05:10.640 --> 02:05:14.320
<v Speaker 2>Jesus fulfills it in a way that Isaiah could never have conceived</v>

02:05:14.320 --> 02:05:15.040
<v Speaker 2>of.</v>

02:05:16.560 --> 02:05:20.320
<v Speaker 2>And to resist laughing several times, it's so bad.</v>

02:05:22.160 --> 02:05:25.600
<v Speaker 2>Just the initial contention that the suffering servant passage could well be</v>

02:05:25.600 --> 02:05:27.600
<v Speaker 2>applied to G no really.</v>

02:05:27.600 --> 02:05:33.040
<v Speaker 2>That's just the standard exegesis in Christianity forever.</v>

02:05:33.360 --> 02:05:33.600
But

02:05:33.600 --> 02:05:34.000
<v Speaker 3>it's one</v>

02:05:34.000 --> 02:05:34.320
<v Speaker 2>that he</v>

02:05:34.320 --> 02:05:38.880
<v Speaker 3>rejects because this is Isaiah fifty three is of course the he</v>

02:05:38.880 --> 02:05:42.560
<v Speaker 3>refers to this multiple times in other places as deuter Isaiah.</v>

02:05:42.560 --> 02:05:44.080
<v Speaker 3>So this is not the real Isaiah.</v>

02:05:44.080 --> 02:05:47.280
<v Speaker 3>This is the second author who tacked on another third to the</v>

02:05:47.280 --> 02:05:48.080
<v Speaker 3>end of the book.</v>

02:05:48.080 --> 02:05:53.040
<v Speaker 3>That's the modern way that these guys read the Bible, just taking</v>

02:05:53.040 --> 02:05:58.640
<v Speaker 3>it as just an assembled collection of scrolls from history with no</v>

02:05:58.640 --> 02:06:01.200
<v Speaker 3>unifying anything because there's no God.</v>

02:06:01.360 --> 02:06:04.480
<v Speaker 3>If there's no God, it must just be a scrapbook.</v>

02:06:04.480 --> 02:06:06.880
<v Speaker 3>That's basically what they see the Bible as.</v>

02:06:06.880 --> 02:06:10.400
<v Speaker 3>So the reason for him being confused about this is that Isaiah</v>

02:06:10.400 --> 02:06:11.120
<v Speaker 3>didn't write it.</v>

02:06:11.120 --> 02:06:13.200
<v Speaker 3>Some other guy wrote it, and he wrote it a whole lot</v>

02:06:13.200 --> 02:06:15.920
<v Speaker 3>later. That's the important part of Deuter Isaiah.</v>

02:06:15.920 --> 02:06:18.640
<v Speaker 3>He and this is this goes back the reason I included this</v>

02:06:18.640 --> 02:06:21.760
<v Speaker 3>is this goes back to the earlier comment about how very original</v>

02:06:21.760 --> 02:06:25.840
<v Speaker 3>early on, you know, we're talking about Job, we're talking about Genesis.</v>

02:06:25.840 --> 02:06:26.880
<v Speaker 3>None of these</v>

02:06:27.840 --> 02:06:29.440
<v Speaker 3>ideas had been fleshed out.</v>

02:06:29.440 --> 02:06:31.520
<v Speaker 3>There was no notion of resurrection of the dead.</v>

02:06:31.520 --> 02:06:35.440
<v Speaker 3>There is really no Messiah, because why what if a man's dead,</v>

02:06:35.440 --> 02:06:37.200
<v Speaker 3>why would he look forward to anything?</v>

02:06:37.200 --> 02:06:37.920
<v Speaker 3>Who cares?</v>

02:06:37.920 --> 02:06:39.760
<v Speaker 3>He's dead, he's not coming back.</v>

02:06:39.760 --> 02:06:41.840
<v Speaker 3>He the Messiah means nothing.</v>

02:06:41.840 --> 02:06:46.480
<v Speaker 3>The Messiah promise only means something in the context of the resurrection.</v>

02:06:46.480 --> 02:06:48.960
<v Speaker 3>And so the reason that the Deutero Isaiah</v>

02:06:50.240 --> 02:06:55.200
<v Speaker 3>prophecies are considered to be relevant in his thinking is that well</v>

02:06:55.280 --> 02:06:58.720
<v Speaker 3>those prophecies were tacked on right near the time when Jesus came</v>

02:06:58.720 --> 02:07:02.800
<v Speaker 3>back. You know, and even then he says Jesus fulfills this prophecy</v>

02:07:02.800 --> 02:07:05.520
<v Speaker 3>in a way that Isaiah could never have conceived of.</v>

02:07:05.520 --> 02:07:08.480
<v Speaker 3>Well, if you think he wasn't a prophet, and if you think</v>

02:07:08.480 --> 02:07:10.960
<v Speaker 3>God is silent and God doesn't really exist, then yeah, I guess</v>

02:07:10.960 --> 02:07:11.760
<v Speaker 3>that makes sense.</v>

02:07:11.920 --> 02:07:15.360
<v Speaker 3>It just goes to show that he absolutely rejects every word of</v>

02:07:15.360 --> 02:07:18.800
<v Speaker 3>scripture. He rejects the god of scripture, he damns the god of</v>

02:07:18.800 --> 02:07:22.880
<v Speaker 3>scripture, he mocks the god of scripture, and we're told that we</v>

02:07:22.880 --> 02:07:24.640
<v Speaker 3>should listen to this man.</v>

02:07:24.640 --> 02:07:27.280
<v Speaker 3>If this man were alive today he should be driven out of</v>

02:07:27.280 --> 02:07:29.200
<v Speaker 3>town with sticks and stones.</v>

02:07:29.200 --> 02:07:33.200
<v Speaker 3>That would be the just Christian response to this degree of blasphemy.</v>

02:07:33.200 --> 02:07:37.440
<v Speaker 3>Again we're not talking about small disputes among denominations.</v>

02:07:37.440 --> 02:07:39.520
<v Speaker 3>This man is so far outside of Christianity</v>

02:07:40.560 --> 02:07:43.760
<v Speaker 3>that i it it's an infinite chasm.</v>

02:07:43.760 --> 02:07:46.480
<v Speaker 3>He goes on towards the end of the writings that one of</v>

02:07:46.480 --> 02:07:49.520
<v Speaker 3>the we're getting down to the dregs, we're running along here too,</v>

02:07:49.520 --> 02:07:51.680
<v Speaker 3>but again I told you we're gonna beat up on you with</v>

02:07:51.680 --> 02:07:54.560
<v Speaker 3>quotes. This is a point we have to make.</v>

02:07:54.560 --> 02:07:56.000
<v Speaker 3>We're not cherry picking.</v>

02:07:57.040 --> 02:07:58.240
<v Speaker 3>I cut it short.</v>

02:07:58.240 --> 02:08:00.320
<v Speaker 3>I mean this is a small fraction of what I could have</v>

02:08:00.320 --> 02:08:05.280
<v Speaker 3>included. Later on in seminary towards the end, uh he was He</v>

02:08:05.280 --> 02:08:09.520
<v Speaker 3>was discussing the contrast between Luther and Calvin.</v>

02:08:09.520 --> 02:08:12.000
<v Speaker 3>And he writes, we mount now may turn to the criticism of</v>

02:08:12.000 --> 02:08:14.880
<v Speaker 3>the reformers' views of the person and work of Christ.</v>

02:08:14.880 --> 02:08:18.240
<v Speaker 3>Concerning the person of Christ, both Luther and Calvin affirmed the traditional</v>

02:08:18.400 --> 02:08:20.000
<v Speaker 3>two nature doctrine.</v>

02:08:20.160 --> 02:08:23.920
<v Speaker 3>Both were convinced that a perfect divine and perfect human nature were</v>

02:08:23.920 --> 02:08:26.800
<v Speaker 3>united in the personality of Christ.</v>

02:08:26.800 --> 02:08:30.720
<v Speaker 3>This doctrine, however, calls for a reinterpretation and modification Modification.</v>

02:08:30.720 --> 02:08:34.720
<v Speaker 3>It was based on a platonic substance philosophy, which has been largely</v>

02:08:34.720 --> 02:08:39.280
<v Speaker 3>replaced today by a philosophy in which real we see reality as</v>

02:08:39.280 --> 02:08:43.200
<v Speaker 3>active or dynamic on the one hand and as individual and concrete</v>

02:08:43.200 --> 02:08:45.840
<v Speaker 3>on the other On the On the basis of such thinking it</v>

02:08:45.840 --> 02:08:50.000
<v Speaker 3>is a mistake to look upon Christ as having two independently existing</v>

02:08:50.000 --> 02:08:53.840
<v Speaker 3>natures. As Knutsen has so well put it, there were factors in</v>

02:08:53.840 --> 02:08:57.360
<v Speaker 3>Jesus' personality that may be distinguished as human and divine, but they</v>

02:08:57.360 --> 02:09:01.600
<v Speaker 3>were not distinct substances, they were simply different aspects of one unique</v>

02:09:01.600 --> 02:09:05.360
<v Speaker 3>personality. This personality is to be viewed not as a substance but</v>

02:09:05.360 --> 02:09:06.480
<v Speaker 3>as an agent.</v>

02:09:06.480 --> 02:09:10.480
<v Speaker 3>Hence we must affirm that Christ is a unitary personality in this</v>

02:09:10.480 --> 02:09:14.800
<v Speaker 3>unity we find in his ego, there's nothing in rational speculation nor</v>

02:09:14.800 --> 02:09:18.640
<v Speaker 3>New Testament thought to warrant the view that Jesus had two personal</v>

02:09:18.640 --> 02:09:22.320
<v Speaker 3>centers. We must then think of Christ as a unitary being whose</v>

02:09:22.320 --> 02:09:27.680
<v Speaker 3>divinity consists not in any second nature or in a substantial unity</v>

02:09:27.680 --> 02:09:31.360
<v Speaker 3>with God, but in a unique and potent God consciousness.</v>

02:09:31.360 --> 02:09:35.040
<v Speaker 3>His unity with God was a unity of purpose, rather than a</v>

02:09:35.040 --> 02:09:36.800
<v Speaker 3>unity of substance.</v>

02:09:36.800 --> 02:09:41.200
<v Speaker 3>Again, this by itself is a literal absolute denial that Jesus Christ</v>

02:09:41.200 --> 02:09:42.400
<v Speaker 3>is God.</v>

02:09:42.400 --> 02:09:43.520
<v Speaker 3>Full stop.</v>

02:09:43.520 --> 02:09:46.640
<v Speaker 3>If you deny that Jesus Christ is God, you burn in hell.</v>

02:09:46.640 --> 02:09:47.840
<v Speaker 3>The end.</v>

02:09:47.840 --> 02:09:49.920
<v Speaker 3>So we're not name calling.</v>

02:09:49.920 --> 02:09:52.560
<v Speaker 3>We're not picking on a guy we don't like politically.</v>

02:09:52.560 --> 02:09:56.960
<v Speaker 3>This man has no business having a voice anywhere in the church,</v>

02:09:56.960 --> 02:09:59.200
<v Speaker 3>or frankly anywhere in any Christian life.</v>

02:09:59.200 --> 02:10:02.400
<v Speaker 3>'Cause as we get to next week, all of his political activities,</v>

02:10:02.400 --> 02:10:07.360
<v Speaker 3>all of his personal activities, all of his influences were themselves downstream</v>

02:10:07.360 --> 02:10:09.760
<v Speaker 3>from the fact that he's a blasphemer.</v>

02:10:09.760 --> 02:10:13.680
<v Speaker 2>I'm sure some attentive listeners will have heard some echoes of Freud</v>

02:10:14.080 --> 02:10:15.840
<v Speaker 2>because very clearly</v>

02:10:16.960 --> 02:10:24.000
<v Speaker 2>Michael King was reading some theologians who had filtered Freud through</v>

02:10:24.000 --> 02:10:28.080
<v Speaker 2>their writings and then on to Michael King, and that's why we</v>

02:10:28.080 --> 02:10:30.400
<v Speaker 2>get some of these comments here and there that are very clearly</v>

02:10:30.400 --> 02:10:32.640
<v Speaker 2>reminiscent of Freud.</v>

02:10:32.640 --> 02:10:35.760
<v Speaker 2>And so another quote from the same paper</v>

02:10:36.720 --> 02:10:40.400
<v Speaker 2>another phase of thinking in which our two theologians went to an</v>

02:10:40.400 --> 02:10:42.960
<v Speaker 2>extreme was in the doctrine of man.</v>

02:10:42.960 --> 02:10:47.200
<v Speaker 2>Both affirm that man was originally righteous, but through some strange and</v>

02:10:47.200 --> 02:10:50.400
<v Speaker 2>striking accident he became hopelessly sinful.</v>

02:10:50.400 --> 02:10:54.560
<v Speaker 2>Yet it has become increasingly difficult to imagine any such original state</v>

02:10:54.560 --> 02:10:59.520
<v Speaker 2>of perfection for man as Luther and Calvin continually presupposed.</v>

02:10:59.520 --> 02:11:02.160
<v Speaker 2>It is not within the scope of this paper to enter into</v>

02:11:02.160 --> 02:11:04.320
<v Speaker 2>any argument concerning evolution.</v>

02:11:04.320 --> 02:11:08.880
<v Speaker 2>However, it is perfectly evident that its major contentions would refute such</v>

02:11:08.880 --> 02:11:09.600
<v Speaker 2>a view.</v>

02:11:09.600 --> 02:11:13.600
<v Speaker 2>We are compelled, therefore, to reject the idea of a catastrophic fall</v>

02:11:13.680 --> 02:11:17.200
<v Speaker 2>and regard man's moral condition from another point of view.</v>

02:11:17.200 --> 02:11:20.400
<v Speaker 2>Man's fall is not due to some falling away from an original</v>

02:11:20.400 --> 02:11:24.320
<v Speaker 2>righteousness, but to a failure to rise to a higher level of</v>

02:11:24.320 --> 02:11:27.120
<v Speaker 2>his present existence.</v>

02:11:27.120 --> 02:11:31.360
<v Speaker 2>And so here again we see the rejection of original sin, a</v>

02:11:31.360 --> 02:11:36.800
<v Speaker 2>rejection of the clear teaching of Scripture, a rejection of the fall,</v>

02:11:37.040 --> 02:11:41.760
<v Speaker 2>contention that man is on an upward trajectory instead of downward, which</v>

02:11:41.760 --> 02:11:46.080
<v Speaker 2>is the reality, and of course original righteousness is how one would</v>

02:11:46.560 --> 02:11:48.560
<v Speaker 2>describe the image of God in man.</v>

02:11:48.560 --> 02:11:52.480
<v Speaker 2>So this is also a denial of the Imago Dei, incidentally.</v>

02:11:53.120 --> 02:11:53.200
So

02:11:53.280 --> 02:11:55.680
<v Speaker 3>I'm going to read next in part from a sermon.</v>

02:11:55.680 --> 02:11:59.840
<v Speaker 3>The title of the sermon was Expe Accepting Responsibility for Your Actions.</v>

02:11:59.840 --> 02:12:04.800
<v Speaker 3>He preached this in Atlanta, Georgia nineteen fifty three.</v>

02:12:04.800 --> 02:12:09.680
<v Speaker 3>This tendency to thrust responsibility for our actions on some eternal agency</v>

02:12:09.680 --> 02:12:11.360
<v Speaker 3>is by no means a new one.</v>

02:12:11.360 --> 02:12:16.080
<v Speaker 3>The Genesis writers plural found it present in the very beginning of</v>

02:12:16.080 --> 02:12:19.200
<v Speaker 3>history. Remember the story of Adam and Eve in the Garden of</v>

02:12:19.200 --> 02:12:22.320
<v Speaker 3>Eden? God had placed Adam and Eve in the garden to dress</v>

02:12:22.320 --> 02:12:24.640
<v Speaker 3>it. They were given liberty to make use of everything in the</v>

02:12:24.640 --> 02:12:26.400
<v Speaker 3>garden with the exception of one thing.</v>

02:12:26.400 --> 02:12:28.800
<v Speaker 3>They were not to eat the tree of good and evil.</v>

02:12:28.800 --> 02:12:31.840
<v Speaker 3>Very soon a serpent appeared on the scene and said, Hath God</v>

02:12:31.840 --> 02:12:34.480
<v Speaker 3>said ye shall not eat of the tree of the garden?</v>

02:12:34.480 --> 02:12:37.040
<v Speaker 3>And Eve answered, We may eat of the fruit of the trees</v>

02:12:37.040 --> 02:12:39.440
<v Speaker 3>of the garden, but of the tree of good and evil God</v>

02:12:39.440 --> 02:12:43.120
<v Speaker 3>has commanded, that we not shall not eat, or nor touch lest</v>

02:12:43.120 --> 02:12:43.840
<v Speaker 3>we die.</v>

02:12:43.840 --> 02:12:47.360
<v Speaker 3>And the serpent answered, ye shall not surely die, for God doth</v>

02:12:47.360 --> 02:12:50.240
<v Speaker 3>know that in the day ye eat thereof, then your eyes shall</v>

02:12:50.240 --> 02:12:53.760
<v Speaker 3>be opened, and ye shall be lay as gods, knowing good and</v>

02:12:53.760 --> 02:12:58.400
<v Speaker 3>evil. After listening to those cogent words by the subtle serpent, Eve</v>

02:12:58.400 --> 02:13:01.600
<v Speaker 3>yielded to the temptation, and very soon Adam and Eve were found</v>

02:13:01.600 --> 02:13:04.240
<v Speaker 3>eating from the tree that God had forbidden them to touch.</v>

02:13:04.240 --> 02:13:06.880
<v Speaker 3>When God came back on the scene to ascertain why the sin</v>

02:13:06.880 --> 02:13:11.760
<v Speaker 3>had been committed, he found each shifting responsibility on some external agency.</v>

02:13:11.760 --> 02:13:14.400
<v Speaker 3>Adam's answer was what the what the woman caused him to eat</v>

02:13:14.400 --> 02:13:14.960
<v Speaker 3>of the tree.</v>

02:13:14.960 --> 02:13:17.760
<v Speaker 3>Eve claimed that the serpent had caused her to eat the tree.</v>

02:13:17.760 --> 02:13:21.200
<v Speaker 3>Neither Adam nor Eve stopped to really realize that although they were</v>

02:13:21.200 --> 02:13:25.280
<v Speaker 3>tempted by external agencies, they were in the final analysis responsible for</v>

02:13:25.280 --> 02:13:26.800
<v Speaker 3>yielding to the temptation.</v>

02:13:26.800 --> 02:13:31.360
<v Speaker 3>Ultimately individual responsibility lies not in the external situation, but in the</v>

02:13:31.360 --> 02:13:33.200
<v Speaker 3>internal response.</v>

02:13:33.200 --> 02:13:36.320
<v Speaker 3>The reason that I included this is that this is a sermon</v>

02:13:36.320 --> 02:13:37.920
<v Speaker 3>in nineteen fifty-three.</v>

02:13:37.920 --> 02:13:41.040
<v Speaker 3>This is within two years of him saying all the other third</v>

02:13:41.120 --> 02:13:43.520
<v Speaker 3>things we've heard him say about the Garden of Eden.</v>

02:13:43.520 --> 02:13:46.320
<v Speaker 3>He mocked the idea that God walked in the garden in a</v>

02:13:46.320 --> 02:13:49.680
<v Speaker 3>paper. Two years later he's saying God walked in the garden.</v>

02:13:49.680 --> 02:13:51.520
<v Speaker 3>Did King repent?</v>

02:13:51.520 --> 02:13:55.360
<v Speaker 3>No. He's talking to the rubes because he knows it's a myth.</v>

02:13:55.360 --> 02:13:57.680
<v Speaker 3>He knows it's a myth that they believe and he's trying to</v>

02:13:57.680 --> 02:13:58.560
<v Speaker 3>make a point.</v>

02:13:58.560 --> 02:14:01.120
<v Speaker 3>Because remember the thing about true and truth?</v>

02:14:01.120 --> 02:14:04.560
<v Speaker 3>He denies that this is true, but he says it's truth.</v>

02:14:04.560 --> 02:14:08.240
<v Speaker 3>He's minded he's trying to make a moral point to his audience,</v>

02:14:08.240 --> 02:14:12.000
<v Speaker 3>and so he's perfectly content to go along, because as far as</v>

02:14:12.000 --> 02:14:14.720
<v Speaker 3>King is concerned, it's all just parables.</v>

02:14:14.720 --> 02:14:18.480
<v Speaker 3>It's all just made up stories, except unlike Jesus' parables that we</v>

02:14:18.480 --> 02:14:21.440
<v Speaker 3>know are from God's mouth, these are just man-made stories.</v>

02:14:21.440 --> 02:14:22.080
<v Speaker 3>They were useful.</v>

02:14:22.080 --> 02:14:25.600
<v Speaker 3>It's like Aesop's fables or every other religion that has the same</v>

02:14:25.600 --> 02:14:27.200
<v Speaker 3>sort of wisdom literature.</v>

02:14:27.200 --> 02:14:29.600
<v Speaker 3>So when he says that you know God walked in the cool</v>

02:14:29.600 --> 02:14:32.240
<v Speaker 3>of the day, that God spoke with them, that Adam and Eve</v>

02:14:32.240 --> 02:14:35.440
<v Speaker 3>existed, the fact that he would say Adam and Eve existed is</v>

02:14:35.440 --> 02:14:39.600
<v Speaker 3>itself false file by the fact that he denies that Adam was</v>

02:14:39.600 --> 02:14:40.640
<v Speaker 3>created by God.</v>

02:14:40.640 --> 02:14:44.160
<v Speaker 3>He says that evolution is how man was created.</v>

02:14:44.160 --> 02:14:48.880
<v Speaker 3>So the this I'm highlighting this because this man was a liar</v>

02:14:48.880 --> 02:14:50.480
<v Speaker 3>from the beginning.</v>

02:14:50.480 --> 02:14:54.480
<v Speaker 3>One day he's confessing this is nonsense, this is garbage, this is</v>

02:14:54.480 --> 02:14:56.640
<v Speaker 3>myth, this is laughable.</v>

02:14:56.640 --> 02:14:58.400
<v Speaker 3>These rubs eat this stuff up.</v>

02:14:58.400 --> 02:15:01.120
<v Speaker 3>Thank goodness we have this new knowledge, so we know how to</v>

02:15:01.120 --> 02:15:02.960
<v Speaker 3>be more scientific than them.</v>

02:15:02.960 --> 02:15:05.360
<v Speaker 3>And then when he gets up in the pulpit, he doesn't go</v>

02:15:05.360 --> 02:15:06.000
<v Speaker 3>that far.</v>

02:15:06.000 --> 02:15:06.960
<v Speaker 3>He goes a little bit.</v>

02:15:06.960 --> 02:15:11.200
<v Speaker 3>He says the Genesis writers plural, which is obviously denying the Mosaic</v>

02:15:11.440 --> 02:15:14.160
<v Speaker 3>authorship, but he won't delve into that.</v>

02:15:14.160 --> 02:15:17.280
<v Speaker 3>And that is fundamentally why these men sneak into our pulpits as</v>

02:15:17.280 --> 02:15:18.720
<v Speaker 3>God said that they would.</v>

02:15:18.720 --> 02:15:23.360
<v Speaker 3>They use these small deceptions, and so more and more they will</v>

02:15:23.360 --> 02:15:27.360
<v Speaker 3>take things that sound Christian, the Christians recognize and say, yeah, that's</v>

02:15:27.280 --> 02:15:30.000
<v Speaker 3>a Christian up there talking to me about Christian stuff.</v>

02:15:30.000 --> 02:15:31.920
<v Speaker 3>And then they twist it and they turn it.</v>

02:15:31.920 --> 02:15:33.680
<v Speaker 3>You know, a few degrees at a time.</v>

02:15:33.680 --> 02:15:37.600
<v Speaker 3>They're turning a dial so slowly that their audience doesn't realize what's</v>

02:15:37.600 --> 02:15:40.800
<v Speaker 3>happening. That's why it's important to listen to all the other stuff</v>

02:15:40.800 --> 02:15:41.360
<v Speaker 3>he said.</v>

02:15:41.360 --> 02:15:44.560
<v Speaker 3>Again, this is not a sermon from fifteen years later.</v>

02:15:44.560 --> 02:15:46.960
<v Speaker 3>This is a sermon within eighteen months of him saying all the</v>

02:15:46.960 --> 02:15:48.480
<v Speaker 3>things that we'd said previously.</v>

02:15:48.480 --> 02:15:51.440
<v Speaker 3>This man was a preacher, he was a pastor, he was ordained,</v>

02:15:51.440 --> 02:15:54.880
<v Speaker 3>he was seminary educated, he was about to go off to Boston</v>

02:15:54.880 --> 02:15:58.880
<v Speaker 3>University, where he would get his he would be given a PhD</v>

02:15:58.880 --> 02:16:01.680
<v Speaker 3>for plagiarism and other things.</v>

02:16:01.680 --> 02:16:04.720
<v Speaker 3>Every word that he said here was a lie in his mouth.</v>

02:16:04.720 --> 02:16:06.960
<v Speaker 3>It sounds true to us because we're Christians.</v>

02:16:06.960 --> 02:16:09.200
<v Speaker 3>And that's a fundamental point that we need to make here.</v>

02:16:09.200 --> 02:16:13.520
<v Speaker 3>As Christians, we listen to a man talking about Christian stuff, and</v>

02:16:13.520 --> 02:16:15.680
<v Speaker 3>we want to give them the benefit of the doubt, and we</v>

02:16:15.680 --> 02:16:18.880
<v Speaker 3>want to baptize even their mistakes by saying, well, I can make</v>

02:16:18.880 --> 02:16:19.520
<v Speaker 3>that work.</v>

02:16:19.520 --> 02:16:20.800
<v Speaker 3>There's a time and a place for that.</v>

02:16:20.800 --> 02:16:22.480
<v Speaker 3>I'm not saying be ruthless to everyone.</v>

02:16:22.800 --> 02:16:24.640
<v Speaker 3>No one could possibly survive that.</v>

02:16:24.640 --> 02:16:26.080
<v Speaker 3>Even podcasters.</v>

02:16:26.080 --> 02:16:29.360
<v Speaker 3>And yet it is important to note that this man, because of</v>

02:16:29.360 --> 02:16:32.480
<v Speaker 3>his other confessions, we must look with a jaundiced eye at everything</v>

02:16:32.480 --> 02:16:33.440
<v Speaker 3>that he says.</v>

02:16:33.440 --> 02:16:37.440
<v Speaker 3>And so in this sermon, he's just flat out denying his own</v>

02:16:37.440 --> 02:16:40.960
<v Speaker 3>confession, but he can do it because he redefined truth, and he</v>

02:16:40.960 --> 02:16:44.480
<v Speaker 3>redefined God, and he redefined Adam and Eve in the garden, and</v>

02:16:44.480 --> 02:16:46.720
<v Speaker 3>so he does it with a straight face, and he doesn't even</v>

02:16:46.720 --> 02:16:47.520
<v Speaker 3>think about it.</v>

02:16:47.520 --> 02:16:50.000
<v Speaker 3>I don't think he even thinks he's getting away with anything when</v>

02:16:50.000 --> 02:16:51.200
<v Speaker 3>he does these sermons.</v>

02:16:51.200 --> 02:16:54.240
<v Speaker 3>He just knows that he's moving the ball in the direction of</v>

02:16:54.240 --> 02:16:56.800
<v Speaker 3>hell, which is his ultimate goal.</v>

02:16:56.960 --> 02:17:02.880
<v Speaker 2>Our next reading is another selection that is from his PhD program</v>

02:17:03.360 --> 02:17:08.880
<v Speaker 2>days. A final element in the Christian hope is the belief in</v>

02:17:08.880 --> 02:17:14.160
<v Speaker 2>immortality. It is at this point that the New Testament surpasses the</v>

02:17:14.160 --> 02:17:18.000
<v Speaker 2>Old. The doctrine of immortality was very late appearing in the Old</v>

02:17:18.000 --> 02:17:22.000
<v Speaker 2>Testament. The emphasis in the earlier days was on the immortality of</v>

02:17:22.000 --> 02:17:25.920
<v Speaker 2>the nation, but with the Christian the individual will live again.</v>

02:17:25.920 --> 02:17:29.840
<v Speaker 2>This view runs throughout the New Testament, Jesus in his argument against</v>

02:17:29.840 --> 02:17:31.120
<v Speaker 2>the Sadducees.</v>

02:17:31.120 --> 02:17:35.440
<v Speaker 2>There can be little doubt that every New Testament writer, accepted belief</v>

02:17:35.440 --> 02:17:38.960
<v Speaker 2>in some form of immortality.</v>

02:17:38.960 --> 02:17:43.360
<v Speaker 2>The dominant note in the New Testament is a bodily resurrection rather</v>

02:17:43.360 --> 02:17:46.880
<v Speaker 2>than a survival of the soul independent of the body.</v>

02:17:46.880 --> 02:17:49.680
<v Speaker 2>But there are some signs of the latter view appearing in the</v>

02:17:49.680 --> 02:17:51.040
<v Speaker 2>New Testament.</v>

02:17:51.040 --> 02:17:56.000
<v Speaker 2>In the final analysis, this hope in immortality is for the Christian</v>

02:17:56.000 --> 02:17:57.840
<v Speaker 2>given by God.</v>

02:17:57.840 --> 02:18:01.120
<v Speaker 2>Rather than due to some natural immortal state of the soul, the</v>

02:18:01.520 --> 02:18:05.680
<v Speaker 2>Greek view, man will live again because he is of value to</v>

02:18:05.680 --> 02:18:10.560
<v Speaker 2>God. This one is a train wreck theologically, at least on par</v>

02:18:10.560 --> 02:18:12.560
<v Speaker 2>with grammatically.</v>

02:18:13.120 --> 02:18:17.440
<v Speaker 2>Worse train wreck theologically.</v>

02:18:17.440 --> 02:18:20.080
<v Speaker 2>Man's soul is immortal.</v>

02:18:21.440 --> 02:18:23.920
<v Speaker 2>This is great news if you're a Christian.</v>

02:18:23.920 --> 02:18:26.400
<v Speaker 2>This is terrible news if you are not.</v>

02:18:27.200 --> 02:18:29.920
<v Speaker 2>Man is not conditionally immortal.</v>

02:18:29.920 --> 02:18:34.000
<v Speaker 2>The soul is not here for a time and then evaporates or</v>

02:18:34.000 --> 02:18:38.240
<v Speaker 2>is annihilated when the body ceases to be.</v>

02:18:38.240 --> 02:18:39.840
<v Speaker 2>This is just nonsense.</v>

02:18:39.840 --> 02:18:43.440
<v Speaker 2>And then in the other part of it, he is arguing for</v>

02:18:43.440 --> 02:18:49.120
<v Speaker 2>basically the Greek view, the the Gnostic view, that matter is not</v>

02:18:49.120 --> 02:18:54.640
<v Speaker 2>necessarily real, it's the soul, it's the spiritual that truly matters.</v>

02:18:54.880 --> 02:18:58.560
<v Speaker 2>And of course, his exegesis of the Old Testament versus the New</v>

02:18:58.640 --> 02:19:01.360
<v Speaker 2>Testament is also wrong.</v>

02:19:01.360 --> 02:19:02.480
<v Speaker 2>Immortality</v>

02:19:03.760 --> 02:19:07.200
<v Speaker 2>is has always been a part of the Christian religion.</v>

02:19:07.200 --> 02:19:12.160
<v Speaker 2>It is a part of scripture from the beginning to the end.</v>

02:19:12.160 --> 02:19:15.840
<v Speaker 2>And we went over this in commenting on some of the earlier</v>

02:19:15.840 --> 02:19:18.160
<v Speaker 2>quotes, so won't go into depth here.</v>

02:19:19.040 --> 02:19:19.200
I

02:19:19.200 --> 02:19:21.680
<v Speaker 3>think what all this boils down to is that this man just</v>

02:19:21.680 --> 02:19:24.640
<v Speaker 3>continuously denied every tenet of the Christian faith.</v>

02:19:24.640 --> 02:19:27.760
<v Speaker 3>He had every opportunity, every time he had an opportunity to write</v>

02:19:27.760 --> 02:19:33.280
<v Speaker 3>a paper for school, for seminary in his PhD program, every time</v>

02:19:33.280 --> 02:19:37.600
<v Speaker 3>he interacted, he put down in writing things that were antithetical to</v>

02:19:37.600 --> 02:19:39.440
<v Speaker 3>scripture. And he was excited about it.</v>

02:19:39.520 --> 02:19:42.080
<v Speaker 3>He mentioned as we mentioned earlier on, when he moved on from</v>

02:19:42.080 --> 02:19:46.400
<v Speaker 3>Morehouse to Crozer, he was He was excited at the advancement.</v>

02:19:46.400 --> 02:19:49.360
<v Speaker 3>He was excited at the fact that enough of his faith had</v>

02:19:49.360 --> 02:19:52.960
<v Speaker 3>been destroyed at Morehouse that he was ready for the liberalism of</v>

02:19:52.960 --> 02:19:57.040
<v Speaker 3>Krozer. And these were both Baptist institutions in the 50s.</v>

02:19:57.040 --> 02:20:00.400
<v Speaker 3>I'm not picking on Baptist, but like there's no possibility for someone</v>

02:20:00.400 --> 02:20:02.720
<v Speaker 3>to have come out of those places and been a Christian.</v>

02:20:02.720 --> 02:20:03.680
<v Speaker 3>Simply none.</v>

02:20:03.680 --> 02:20:06.240
<v Speaker 3>No Christian could survive in that environment.</v>

02:20:06.240 --> 02:20:11.040
<v Speaker 3>It's just it's not a possibility.</v>

02:20:11.040 --> 02:20:13.440
<v Speaker 3>The quote that we're going to end on here is one that</v>

02:20:13.440 --> 02:20:17.040
<v Speaker 3>was from a paper that he plagiarized himself on, as he did</v>

02:20:17.040 --> 02:20:17.840
<v Speaker 3>many times.</v>

02:20:17.840 --> 02:20:21.440
<v Speaker 3>Uh he re he resubmitted the paper where he talked about paganism</v>

02:20:21.520 --> 02:20:23.840
<v Speaker 3>being a tributary to Christianity.</v>

02:20:23.840 --> 02:20:26.880
<v Speaker 3>And he added on a new paragraph at the very end when</v>

02:20:26.880 --> 02:20:30.320
<v Speaker 3>he resubmitted the same paper in another school that I think really</v>

02:20:30.480 --> 02:20:34.880
<v Speaker 3>summarizes the entire arc of everything from where he was t then</v>

02:20:35.280 --> 02:20:38.800
<v Speaker 3>and where those beliefs are today in the modern world.</v>

02:20:39.520 --> 02:20:44.640
<v Speaker 3>King concludes Christianity, however, survived because it appeared to be the result</v>

02:20:44.640 --> 02:20:47.440
<v Speaker 3>of a trend in the social order or in the historical cycle</v>

02:20:47.440 --> 02:20:49.120
<v Speaker 3>of the human race.</v>

02:20:49.120 --> 02:20:52.240
<v Speaker 3>Forces have been known to delay trends, but very few have ever</v>

02:20:52.240 --> 02:20:53.120
<v Speaker 3>stopped them.</v>

02:20:53.120 --> 02:20:56.960
<v Speaker 3>The staggering question that now arises is what will be the next</v>

02:20:56.960 --> 02:20:59.200
<v Speaker 3>stage of man's religious progress?</v>

02:20:59.200 --> 02:21:03.520
<v Speaker 3>Is Christianity the crowning achievement in the development of religious thought?</v>

02:21:03.520 --> 02:21:06.800
<v Speaker 3>Or will there be another religion more advanced?</v>

02:21:07.040 --> 02:21:08.080
<v Speaker 3>That's it.</v>

02:21:08.560 --> 02:21:10.720
<v Speaker 3>That's what we're talking about here.</v>

02:21:10.720 --> 02:21:12.960
<v Speaker 3>He's n he was never a Christian.</v>

02:21:12.960 --> 02:21:17.840
<v Speaker 3>He was never looking at Christianity as anything other than a skin</v>

02:21:17.840 --> 02:21:22.400
<v Speaker 3>suit that he could wear his entire career as a stepping stone</v>

02:21:22.400 --> 02:21:25.440
<v Speaker 3>to a new, more advanced religion.</v>

02:21:25.440 --> 02:21:29.520
<v Speaker 3>If you're familiar with Revelation, you know how that ends up.</v>

02:21:29.520 --> 02:21:31.920
<v Speaker 3>We're talking about eschatology here.</v>

02:21:31.920 --> 02:21:34.000
<v Speaker 3>There will be a new religion in the end.</v>

02:21:34.000 --> 02:21:35.520
<v Speaker 3>It will be a world religion.</v>

02:21:35.520 --> 02:21:38.400
<v Speaker 3>And for all intents and purposes, it seems as though the whole</v>

02:21:38.400 --> 02:21:40.560
<v Speaker 3>world is headed that way.</v>

02:21:40.560 --> 02:21:45.440
<v Speaker 3>We have every major modern church body, including our own, abandoning the</v>

02:21:45.440 --> 02:21:46.800
<v Speaker 3>faith before our eyes.</v>

02:21:46.800 --> 02:21:48.560
<v Speaker 3>And everyone's going along with it.</v>

02:21:48.560 --> 02:21:50.720
<v Speaker 3>Why? Because they're doing it in the name of Jesus.</v>

02:21:50.720 --> 02:21:53.440
<v Speaker 3>They're saying this is for love, this is for God, this is</v>

02:21:53.440 --> 02:21:56.560
<v Speaker 3>for Jesus, we gotta do it, this is the direction we're going.</v>

02:21:56.560 --> 02:21:59.280
<v Speaker 3>You're not Christian if you don't follow us.</v>

02:21:59.280 --> 02:22:04.080
<v Speaker 3>And their religion is identical to the world religion.</v>

02:22:04.080 --> 02:22:07.600
<v Speaker 3>I omitted all the things that he said in his preaching, in</v>

02:22:07.600 --> 02:22:13.600
<v Speaker 3>his teaching, that was directly related to anti-racism, anti-white supremacy.</v>

02:22:13.600 --> 02:22:17.040
<v Speaker 3>His views in the 50s were identical to the views of our</v>

02:22:17.040 --> 02:22:18.400
<v Speaker 3>churches today.</v>

02:22:18.400 --> 02:22:22.400
<v Speaker 3>And And that's the reason that we have professors and pastors quoting</v>

02:22:22.400 --> 02:22:24.080
<v Speaker 3>this damned heretic.</v>

02:22:24.080 --> 02:22:26.400
<v Speaker 3>It wasn't that he was a good Christian, is that they have</v>

02:22:26.400 --> 02:22:28.480
<v Speaker 3>adopted the same religion as this man.</v>

02:22:28.480 --> 02:22:31.040
<v Speaker 3>And so of course they have to be on the same page,</v>

02:22:31.040 --> 02:22:34.960
<v Speaker 3>because this new world religion that he describes here, that is the</v>

02:22:34.960 --> 02:22:41.680
<v Speaker 3>culmination of the development through Christianity into a final world religion, that's</v>

02:22:41.680 --> 02:22:43.200
<v Speaker 3>what we're seeing today.</v>

02:22:43.200 --> 02:22:49.440
<v Speaker 3>We're seeing CNN and the Pope and Swami's and Matt Harrison and</v>

02:22:49.440 --> 02:22:50.480
<v Speaker 3>you picket.</v>

02:22:50.480 --> 02:22:53.600
<v Speaker 3>Anywhere you look, any direction you look, you're seeing men on the</v>

02:22:53.600 --> 02:22:55.680
<v Speaker 3>same page morally.</v>

02:22:55.680 --> 02:22:59.680
<v Speaker 3>That would be a wonderful thing if they were in obedience to</v>

02:22:59.680 --> 02:23:03.920
<v Speaker 3>Christ, but we know for absolute certainty it is the exact opposite.</v>

02:23:03.920 --> 02:23:06.240
<v Speaker 3>These men are all in rebellion against God.</v>

02:23:06.240 --> 02:23:09.520
<v Speaker 3>Michael King was in a rebellion against God every day of his</v>

02:23:09.520 --> 02:23:12.560
<v Speaker 3>ministry, every day of his college career, whether or not it was</v>

02:23:12.640 --> 02:23:16.000
<v Speaker 3>every day of his living life, at this point it doesn't matter,</v>

02:23:16.000 --> 02:23:19.520
<v Speaker 3>because his fruits are absolutely evil, his teachings were evil, the men</v>

02:23:19.520 --> 02:23:21.200
<v Speaker 3>who follow him are evil.</v>

02:23:21.200 --> 02:23:23.520
<v Speaker 3>There's no other possible conclusion.</v>

02:23:23.680 --> 02:23:25.360
<v Speaker 3>As I said, this is part one.</v>

02:23:25.360 --> 02:23:26.800
<v Speaker 3>This is already gone very long.</v>

02:23:26.800 --> 02:23:29.440
<v Speaker 3>Next week we're gonna do one that just talks about the secular</v>

02:23:29.440 --> 02:23:30.000
<v Speaker 3>side of this.</v>

02:23:30.000 --> 02:23:31.680
<v Speaker 3>What were his political activities?</v>

02:23:31.680 --> 02:23:35.200
<v Speaker 3>How did he take this new religion's advanced morality?</v>

02:23:35.200 --> 02:23:37.440
<v Speaker 3>And what did he do with it in the world?</v>

02:23:37.440 --> 02:23:40.400
<v Speaker 3>Because that is the aftermath we're living in today.</v>

02:23:40.400 --> 02:23:41.360
<v Speaker 3>He died.</v>

02:23:41.360 --> 02:23:43.920
<v Speaker 3>He was a martyr for his religion.</v>

02:23:43.920 --> 02:23:48.480
<v Speaker 3>But what has come in the aftermath of that is a culmination</v>

02:23:48.480 --> 02:23:49.600
<v Speaker 3>of his efforts.</v>

02:23:49.600 --> 02:23:51.760
<v Speaker 3>The men who say that are telling the truth.</v>

02:23:51.760 --> 02:23:55.520
<v Speaker 3>We are living in the culmination of Michael King's work in his</v>

02:23:55.520 --> 02:23:59.360
<v Speaker 3>life. Unfortunately, he served Satan his entire life, and the culmination of</v>

02:23:59.360 --> 02:24:01.600
<v Speaker 3>that work is itself satanic and evil.</v>

02:24:01.600 --> 02:24:05.040
<v Speaker 3>And the world you see today online and on TV and when</v>

02:24:05.040 --> 02:24:07.680
<v Speaker 3>you go down the street and you see parades and you see</v>

02:24:07.680 --> 02:24:11.680
<v Speaker 3>disgusting debauchery everywhere, that is the culmination of his dream.</v>

02:24:11.680 --> 02:24:13.600
<v Speaker 3>That is what we have today.</v>

02:24:13.680 --> 02:24:18.000
<v Speaker 2>Let's contrast his words about a supposed or potential</v>

02:24:18.960 --> 02:24:25.680
<v Speaker 2>and in our experience actual new religion with what scripture says from</v>

02:24:25.840 --> 02:24:30.720
<v Speaker 2>Revelation. I warn everyone who hears the words of the prophecy of</v>

02:24:30.720 --> 02:24:31.600
<v Speaker 2>this book.</v>

02:24:31.600 --> 02:24:35.120
<v Speaker 2>If anyone adds to them, God will add to him the plagues</v>

02:24:35.120 --> 02:24:36.880
<v Speaker 2>described in this book.</v>

02:24:36.880 --> 02:24:39.680
<v Speaker 2>And if any one takes away from the words of the prophecy</v>

02:24:39.680 --> 02:24:43.120
<v Speaker 2>of this book, God will take away his share in the tree</v>

02:24:43.120 --> 02:24:47.120
<v Speaker 2>of life and in the holy city, which are described in this</v>

02:24:47.120 --> 02:24:54.400
<v Speaker 2>book. After going over so much</v>

02:24:54.400 --> 02:24:58.400
<v Speaker 2>terrible theology in this episode, I think it would be good if</v>

02:24:58.400 --> 02:25:02.720
<v Speaker 2>we end with actual Christian doctrine.</v>

02:25:02.720 --> 02:25:05.840
<v Speaker 2>And so earlier I said I was not going to go through</v>

02:25:05.840 --> 02:25:07.440
<v Speaker 2>the words of the Apostles' Creed</v>

02:25:08.320 --> 02:25:11.280
<v Speaker 2>then but I am going to go through them now and so</v>

02:25:11.280 --> 02:25:14.640
<v Speaker 2>we will close out with the Apostles Creed.</v>

02:25:14.640 --> 02:25:18.160
<v Speaker 2>I do actually recommend that you say it along with me if</v>

02:25:18.160 --> 02:25:24.800
<v Speaker 2>you have it memorized, and you most certainly should have it memorized.</v>

02:25:24.800 --> 02:25:29.200
<v Speaker 2>I believe in God the Father almighty, maker of heaven and earth,</v>

02:25:29.200 --> 02:25:32.640
<v Speaker 2>and in Jesus Christ his only Son, our Lord, conceived by the</v>

02:25:32.640 --> 02:25:37.920
<v Speaker 2>Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was</v>

02:25:37.920 --> 02:25:42.560
<v Speaker 2>crucified, died, and was buried, he descended into hell, the third day</v>

02:25:42.640 --> 02:25:46.320
<v Speaker 2>he rose again from the dead, he ascended into heaven, and sits</v>

02:25:46.320 --> 02:25:50.080
<v Speaker 2>at the right hand of God the Father Almighty, from thence he</v>

02:25:50.080 --> 02:25:52.560
<v Speaker 2>will come to judge the living and the dead.</v>

02:25:52.560 --> 02:25:57.040
<v Speaker 2>I believe in the Holy Spirit, the Holy Christian Church, the communion</v>

02:25:57.040 --> 02:26:01.600
<v Speaker 2>of saints, the forgiveness of sins, the resurrection of the body, and</v>

02:26:01.600 --> 02:26:03.840
<v Speaker 2>the life everlasting.</v>

02:26:03.840 --> 02:26:11.600
<v Speaker 2>Amen.</v>