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<v Speaker 2>Welcome to the Stone Choir Podcast.</v>

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<v Speaker 2>I am Corey J.</v>

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<v Speaker 2>Mahler.</v>

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<v Speaker 3>And I'm still Woe.</v>

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<v Speaker 3>On today's Stone Choir, we're going to be concluding our three-part series</v>

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<v Speaker 3>on the topic of love in Scripture.</v>

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<v Speaker 3>As we mentioned the last couple weeks, this episode is not going</v>

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<v Speaker 3>to be for kids.</v>

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<v Speaker 3>There will be some things that are going to be explicit.</v>

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<v Speaker 3>So parents definitely listen first and yeah, maybe save this for some</v>

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<v Speaker 3>future day for your kids.</v>

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<v Speaker 3>I apologize for last week for not having the episode.</v>

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<v Speaker 3>We had a couple things come up and weren't able to record</v>

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<v Speaker 3>in time.</v>

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<v Speaker 3>Just to let you all know, the next two weeks we're going</v>

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<v Speaker 3>to be taking off.</v>

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<v Speaker 3>We have a couple things to take care of personally, so we</v>

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<v Speaker 3>won't be around for that.</v>

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<v Speaker 3>So we'll be back three weeks from this week.</v>

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<v Speaker 3>No updates yet on the coins.</v>

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<v Speaker 3>I apologize that that is not moving faster than we had hoped.</v>

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<v Speaker 3>The vendor is a little backed up.</v>

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<v Speaker 3>Corey was saying that there's actually some hand painting that they have</v>

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<v Speaker 3>to do on each of them, and that's probably slowing it down</v>

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<v Speaker 3>a little bit, but they're gonna be gorgeous.</v>

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<v Speaker 3>We will get a notice out to everyone as soon as those</v>

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<v Speaker 3>things are available on Telegram, on Twitter, and on Gab.</v>

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<v Speaker 3>And hopefully, you know, it'd be nice if we had some news</v>

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<v Speaker 3>before we get back next week, but we'll keep you posted.</v>

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<v Speaker 3>Thank you to everyone for your patience on that.</v>

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<v Speaker 3>On the subject of marriage, upfront, Corey and I need to acknowledge</v>

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<v Speaker 3>something that's obvious.</v>

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<v Speaker 3>Neither one of us is married.</v>

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<v Speaker 3>So if you get really angry that two unmarried guys would be</v>

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<v Speaker 3>talking about marriage, that's fine.</v>

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<v Speaker 3>Just turn it off.</v>

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<v Speaker 3>In addition to me not being married, I am also divorced.</v>

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<v Speaker 3>I was married for ten years and I'm not married anymore.</v>

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<v Speaker 3>So that's you know a double strike if you want to say</v>

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<v Speaker 3>this guy's an idiot shouldn't be talking about marriage.</v>

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<v Speaker 3>That's fine.</v>

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<v Speaker 3>Not gonna try to change your mind.</v>

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<v Speaker 3>I can tell you this.</v>

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<v Speaker 3>This episode is not going to be giving marriage advice.</v>

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<v Speaker 3>We're not gonna be talking about here's how to have a happy</v>

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<v Speaker 3>marriage. I can tell you how to have a marriage wither and</v>

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<v Speaker 3>die. I'm an expert in that.</v>

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<v Speaker 3>I we're not gonna get into that today, but you know we</v>

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<v Speaker 3>do know things, but we're not going to be the guys who</v>

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<v Speaker 3>are giving advice out of our lane because it's there's no point.</v>

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<v Speaker 3>There's plenty to talk about from scripture and from what's in the</v>

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<v Speaker 3>world for us to address today.</v>

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<v Speaker 3>As I said in the last couple weeks, there's also gonna be</v>

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<v Speaker 3>some things that we say today that some women are gonna be</v>

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<v Speaker 3>uncomfortable with.</v>

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<v Speaker 3>That's the third apology in this preamble.</v>

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<v Speaker 3>We're going to be graphic in some places about some of the</v>

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<v Speaker 3>things that we say in a way that I know for a</v>

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<v Speaker 3>fact is going to make some girls uncomfortable.</v>

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<v Speaker 3>The intention is not to either be prurient or to be edgy</v>

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<v Speaker 3>or to say something that's like weird sex stuff, not remotely the</v>

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<v Speaker 3>point. The reason that we're going to go into some of those</v>

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<v Speaker 3>places is it is inherent to the very subject of marriage itself.</v>

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<v Speaker 3>And so we're going to talk about the specifics because as we</v>

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<v Speaker 3>go through some of the passages and go through some of these</v>

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<v Speaker 3>subjects today, a lot of euphemisms are present in scripture.</v>

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<v Speaker 3>Some are not very euphemistic, frankly.</v>

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<v Speaker 3>we kind of gloss over some of the language that God uses</v>

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<v Speaker 3>and pretends that it's flowery when it's actually very graphic.</v>

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<v Speaker 3>But it's in a specific way the girls in particular are very</v>

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<v Speaker 3>uncomfortable with.</v>

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<v Speaker 3>Know that from experience.</v>

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<v Speaker 3>It just makes some girls uncomfortable where guys like, well, yeah, that's</v>

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<v Speaker 3>how it works.</v>

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<v Speaker 3>So we're not trying to be weird.</v>

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<v Speaker 3>We're not trying to do anything trans aggressive.</v>

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<v Speaker 3>We're just trying to be frank about the subject.</v>

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<v Speaker 3>And a key part of it is sexual nature.</v>

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<v Speaker 3>And so we're going to talk about that in terms that don't</v>

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<v Speaker 3>bypass the reality, the frank reality.</v>

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<v Speaker 3>Because one of the things that's happened, historically in theology, you know,</v>

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<v Speaker 3>obviously you want to be able to talk about scripture without getting</v>

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<v Speaker 3>gross or getting prurient.</v>

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<v Speaker 3>You want to be able to talk about God's things in a</v>

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<v Speaker 3>way that's godly.</v>

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<v Speaker 3>And we certainly seek to do that as well.</v>

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<v Speaker 3>And so things like euphemisms and metaphors are very valuable.</v>

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<v Speaker 3>It's important to be able to talk about the subject without going</v>

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<v Speaker 3>there. And when someone says going there knowingly, you know exactly what</v>

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<v Speaker 3>they're talking about when no one has to say it.</v>

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<v Speaker 3>So you can allude to something without it getting weird.</v>

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<v Speaker 3>The problem is that in our modern society where nobody lives on</v>

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<v Speaker 3>a farm anymore No one's around animals.</v>

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<v Speaker 3>Really, apart from being exposed to something grotesque like pornography, you're not</v>

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<v Speaker 3>going to see the intercourse unless you're a participant.</v>

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<v Speaker 3>And that's the way it's supposed to be, except for we've been</v>

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<v Speaker 3>separated from nature.</v>

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<v Speaker 3>In nature, you know, some of the examples we're gonna give are</v>

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<v Speaker 3>of shepherds.</v>

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<v Speaker 3>They were frank about these things because they were around livestock.</v>

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<v Speaker 3>Everyone understood that when a male couples with a female, certain things</v>

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<v Speaker 3>happen. And you can say certain things happen knowingly, and everyone knows</v>

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<v Speaker 3>what you mean.</v>

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<v Speaker 3>The problem is that the fact that the conversation around marriage proper</v>

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<v Speaker 3>has been has been so far divorced euphemistically from some of the</v>

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<v Speaker 3>key elements is that today a lot of people have really reverted</v>

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<v Speaker 3>back to the Gnosticism of the first century.</v>

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<v Speaker 3>When we did the Gnosticism episode, we deliberately avoided a lot of</v>

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<v Speaker 3>the weird sex stuff because we don't want to have a bunch</v>

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<v Speaker 3>of weird sex episodes.</v>

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<v Speaker 3>Unfortunately this is gonna have to be the kind of the weird</v>

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<v Speaker 3>sex episode.</v>

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<v Speaker 3>And it's not us doing weird stuff.</v>

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<v Speaker 3>It's just when you talk about these things, there's certain things that</v>

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<v Speaker 3>are on the table.</v>

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<v Speaker 3>So in the early Gnostic cults, one of the things that you'll</v>

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<v Speaker 3>see Paul and some of the other authors arguing against is very</v>

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<v Speaker 3>clearly that there were anti-sex cults and there were rabid sex cults</v>

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<v Speaker 3>simultaneously at the same time as early Christianity.</v>

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<v Speaker 3>And the problem was twofold.</v>

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<v Speaker 3>On one hand, you had those who were not behaving in remotely</v>

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<v Speaker 3>Christian manner as it related to sexuality.</v>

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<v Speaker 3>On the other hand, you had those who were going down the</v>

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<v Speaker 3>Gnostic path of denying the flesh entirely, saying that you know the</v>

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<v Speaker 3>body's nothing, and so either you can do whatever you want with</v>

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<v Speaker 3>it or you shouldn't do anything, complete denial.</v>

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<v Speaker 3>And one of the things that happened in some of the Gnostic</v>

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<v Speaker 3>cults was that they denied sex It's part of the reason they</v>

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<v Speaker 3>went away, is that they weren't having kids and spreading their Gnostic</v>

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<v Speaker 3>beliefs to newer generations.</v>

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<v Speaker 3>It kind of petered out for that reason, but in scripture itself,</v>

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<v Speaker 3>we see arguments against people.</v>

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<v Speaker 3>Paul himself argues against people are saying we shouldn't have sex at</v>

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<v Speaker 3>all. He's like, No, you should.</v>

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<v Speaker 3>And he talks about celibacy proper.</v>

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<v Speaker 3>But</v>

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<v Speaker 3>one of the problems that we see again today is that especially</v>

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<v Speaker 3>online with a lot of younger guys that are trying to be</v>

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<v Speaker 3>trad, trying to be faithful, trying to be good Christians, a lot</v>

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<v Speaker 3>of what influences our thought around marriage and sexuality is frankly either</v>

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<v Speaker 3>Gnostic or monastic in its roots, not necessarily in its form, but</v>

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<v Speaker 3>there's the yeah some of the early church fathers were kinda anti-sex.</v>

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<v Speaker 3>They basically saw it as a a necessary evil and not as</v>

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<v Speaker 3>a blessing from God.</v>

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<v Speaker 3>And so when some of the younger guys today look back to</v>

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<v Speaker 3>see what was said early on in the church, some of what's</v>

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<v Speaker 3>said was bad.</v>

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<v Speaker 3>Some of what said is what bore out its fruit as the</v>

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<v Speaker 3>monastic system, which turned into homosexual brothels for both men and women.</v>

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<v Speaker 3>By 1000 AD, within Rome itself you had men like St.</v>

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<v Speaker 3>Peter Damien cursing all the sodomites everywhere inside the church because the</v>

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<v Speaker 3>convents and the monasteries were filled with homosexuals overwhelmingly.</v>

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<v Speaker 3>This is a thousand years ago.</v>

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<v Speaker 3>Protestantism didn't do that.</v>

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<v Speaker 3>It was the monastic vows, it was the so-called vows of celibacy,</v>

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<v Speaker 3>which are at odds with our created nature.</v>

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<v Speaker 3>And so as today we're trying to look at how do we</v>

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<v Speaker 3>behave in a Christian manner with these things, it's difficult.</v>

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<v Speaker 3>You're not going to find a consistent voice from inside the church</v>

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<v Speaker 3>about these things.</v>

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<v Speaker 3>And so what we talk about today is going to point back</v>

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<v Speaker 3>to scripture and talk about here's how we divide one thing from</v>

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<v Speaker 3>another. But one of the things that's going to come up over</v>

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<v Speaker 3>and over in this episode is imagine you have you know a</v>

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<v Speaker 3>couple things on the table and you want to put them in</v>

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<v Speaker 3>the same bucket on the table, and we're gonna say actually these</v>

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<v Speaker 3>belong in two separate buckets.</v>

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<v Speaker 3>They look like they're the same, but when you clearly distinguish one</v>

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<v Speaker 3>part from another, they're clearly different.</v>

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<v Speaker 3>And there are other things that maybe you would divide in two</v>

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<v Speaker 3>separate buckets and we're going to point out and say actually there's</v>

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<v Speaker 3>a common thread between them where they should be in the same</v>

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<v Speaker 3>bucket. So a lot of what's happened whenever we have conversations around</v>

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<v Speaker 3>things that are unusual and what people have heard before, it's really</v>

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<v Speaker 3>just making those kinds of distinctions.</v>

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<v Speaker 3>One thing looks like a certain category, and when you look at</v>

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<v Speaker 3>it with the proper definition, in our case the scriptural definition, it</v>

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<v Speaker 3>actually needs to go in a different bucket.</v>

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<v Speaker 3>And so what we're going to say today about marriage and about</v>

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<v Speaker 3>sexuality in these various passages you were treating is not anything weird.</v>

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<v Speaker 3>It's not anything novel.</v>

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<v Speaker 3>It's just showing that there's actually complete harmony in all the different</v>

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<v Speaker 3>places where we're talking about how we are to be married, how</v>

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<v Speaker 3>we are married, what the assaults of Satan's world are on marriage</v>

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<v Speaker 3>itself, and then what it looks like when we either obey or</v>

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<v Speaker 3>disobey God as it relates to what this blessing is that we've</v>

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<v Speaker 3>been given.</v>

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<v Speaker 3>Because it's ultimately a blessing from God.</v>

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<v Speaker 3>The marriage, the love of marriage, eros, lust in some forms, you</v>

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<v Speaker 3>know, there's a properly ordered lust and a disordered lust.</v>

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<v Speaker 3>And we'll talk about that because generally that's something that has a</v>

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<v Speaker 3>very negative connotation.</v>

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<v Speaker 3>That's another thing that goes back to the very early church.</v>

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<v Speaker 3>There's some, not all, but there are some who are very much</v>

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<v Speaker 3>in sort of the semi-Gnostic view that anything physical was gross and</v>

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<v Speaker 3>carnal and that was inherently bad.</v>

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<v Speaker 3>We have the opposite view.</v>

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<v Speaker 3>But at the same time, it has to be properly ordered.</v>

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<v Speaker 3>There's a lot of these seemingly fiddly distinctions, but when you get</v>

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<v Speaker 3>them all sort of sorted out neatly and put them arranged correctly</v>

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<v Speaker 3>on the table, it's all gonna make sense.</v>

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<v Speaker 3>So by the time we get to the end of this, hopefully</v>

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<v Speaker 3>you'll see that all the various passages we're going to highlight in</v>

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<v Speaker 3>scripture, all they're talking about different aspects of the same thing, they're</v>

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<v Speaker 3>all actually unified by the same underlying premise.</v>

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So

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<v Speaker 2>this episode is the third one in our series on love.</v>

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<v Speaker 2>And specifically there is one term, one form, one kind of love</v>

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<v Speaker 2>that is distinct, that is unique to this episode because in effect</v>

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<v Speaker 2>it is marriage.</v>

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<v Speaker 2>And that is eros.</v>

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<v Speaker 2>That is sexual love.</v>

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<v Speaker 2>Now marriage of course is more than that.</v>

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<v Speaker 2>It's a more it's that emotional love.</v>

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<v Speaker 2>It can turn into delectio, the intellectual love, it is storge because</v>

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<v Speaker 2>obviously there's familial love involved, and it is agape because there is</v>

00:11:06.160 --> 00:11:08.080
<v Speaker 2>that self sacrificing love.</v>

00:11:08.080 --> 00:11:13.840
<v Speaker 2>But what distinguishes from all other relationships the marriage relationship with regard</v>

00:11:13.840 --> 00:11:19.360
<v Speaker 2>to love is Eros, because that is the only relationship in which</v>

00:11:19.360 --> 00:11:21.840
<v Speaker 2>that can properly be present.</v>

00:11:21.840 --> 00:11:26.720
<v Speaker 2>If you have Eros present in any other relationship, that is disordered.</v>

00:11:26.720 --> 00:11:31.520
<v Speaker 2>You should not have that anywhere else except within the bounds of</v>

00:11:31.520 --> 00:11:37.840
<v Speaker 2>marriage. And to focus on that term for a minute, we'll focus</v>

00:11:37.840 --> 00:11:40.800
<v Speaker 2>on it more throughout the episode, of course, but I want to</v>

00:11:40.800 --> 00:11:44.320
<v Speaker 2>distinguish that term from a number of other terms.</v>

00:11:44.320 --> 00:11:48.480
<v Speaker 2>Because one of the ways that we deal in euphemism in modern</v>

00:11:48.480 --> 00:11:52.960
<v Speaker 2>discussions and historically as well, is that we conflate things that are</v>

00:11:52.960 --> 00:11:57.680
<v Speaker 2>not really the same or we use a portion of something to</v>

00:11:57.680 --> 00:12:00.720
<v Speaker 2>refer to the whole.</v>

00:12:00.720 --> 00:12:04.800
<v Speaker 2>Marriage and wedding are not the same term.</v>

00:12:05.440 --> 00:12:07.280
<v Speaker 2>The wedding is the ceremony.</v>

00:12:07.280 --> 00:12:08.800
<v Speaker 2>The wedding is what you do in church.</v>

00:12:09.120 --> 00:12:10.960
<v Speaker 2>You should do it in church anyway.</v>

00:12:10.960 --> 00:12:14.640
<v Speaker 2>Most modern couples don't, but you should.</v>

00:12:14.640 --> 00:12:18.720
<v Speaker 2>Marriage does not happen in church unless you are a Satanist who</v>

00:12:18.720 --> 00:12:22.080
<v Speaker 2>has broken into the church at night in order to desecrate it.</v>

00:12:22.080 --> 00:12:26.080
<v Speaker 2>Marriage happens in the marriage bed.</v>

00:12:26.080 --> 00:12:30.160
<v Speaker 2>We were a little more frank about this historically, to some degree.</v>

00:12:30.160 --> 00:12:33.680
<v Speaker 2>Because in some cultures, and this actually probably happened to Martin Luther</v>

00:12:33.680 --> 00:12:38.160
<v Speaker 2>himself when he married his wife, they used to literally throw you</v>

00:12:38.160 --> 00:12:41.600
<v Speaker 2>into bed after the wedding ceremony was done.</v>

00:12:41.600 --> 00:12:43.120
<v Speaker 2>Because you weren't married yet.</v>

00:12:43.120 --> 00:12:46.560
<v Speaker 2>So they threw you into bed so you could be married, so</v>

00:12:46.560 --> 00:12:50.560
<v Speaker 2>you could actually do what was necessary to be married to your</v>

00:12:50.560 --> 00:12:56.160
<v Speaker 2>wife. Because again, the marriage does not happen in the church.</v>

00:12:56.160 --> 00:12:59.600
<v Speaker 2>The wedding, the ceremony happens in the church.</v>

00:12:59.600 --> 00:13:02.480
<v Speaker 2>But we tend to conflate these things when we're discussing them because</v>

00:13:02.480 --> 00:13:06.720
<v Speaker 2>we don't want to discuss the actual physical process of marrying a</v>

00:13:06.720 --> 00:13:10.800
<v Speaker 2>woman, partly because of modesty and partly because it makes people uncomfortable.</v>

00:13:10.800 --> 00:13:14.400
<v Speaker 2>And as Woe said in his introduction, there's nothing wrong with using</v>

00:13:14.400 --> 00:13:19.520
<v Speaker 2>euphemism. But it does become a problem when you lose the ability</v>

00:13:19.520 --> 00:13:23.360
<v Speaker 2>to understand what you are referencing, what you are implying By the</v>

00:13:23.360 --> 00:13:24.960
<v Speaker 2>use of that euphemism.</v>

00:13:24.960 --> 00:13:28.560
<v Speaker 2>If you take the euphemism to be the thing itself, then the</v>

00:13:28.560 --> 00:13:31.440
<v Speaker 2>euphemism is destructive, it is no longer helpful.</v>

00:13:31.440 --> 00:13:36.480
<v Speaker 2>And so it's important to understand the underlying nature of marriage, and</v>

00:13:36.480 --> 00:13:41.040
<v Speaker 2>not just think when you think marriage, the ceremony in a church.</v>

00:13:41.040 --> 00:13:43.920
<v Speaker 2>That is a marriage ceremony you could call it, but it is</v>

00:13:43.920 --> 00:13:44.720
<v Speaker 2>a wedding.</v>

00:13:44.720 --> 00:13:48.400
<v Speaker 2>It's important to distinguish these terms, so I would recommend saying wedding</v>

00:13:48.400 --> 00:13:52.240
<v Speaker 2>for the ceremony, marriage for the actual thing.</v>

00:13:52.240 --> 00:13:55.920
<v Speaker 2>Now, of course, the marriage relationship is more than the act of</v>

00:13:55.920 --> 00:13:59.520
<v Speaker 2>sex. But it's not less than that.</v>

00:13:59.520 --> 00:14:05.360
<v Speaker 2>Because what distinguishes your wife from other women out of the world,</v>

00:14:05.360 --> 00:14:08.560
<v Speaker 2>if you have a friendship with a woman, she's not your wife</v>

00:14:08.560 --> 00:14:10.480
<v Speaker 2>because you have a friendship with her.</v>

00:14:10.480 --> 00:14:13.520
<v Speaker 2>You may have a long standing friendship with a woman, and you</v>

00:14:13.520 --> 00:14:16.160
<v Speaker 2>may have these other elements, these other kinds of love may be</v>

00:14:16.160 --> 00:14:16.960
<v Speaker 2>present there.</v>

00:14:16.960 --> 00:14:19.680
<v Speaker 2>Now you have to be careful not to let that edge into</v>

00:14:19.680 --> 00:14:25.520
<v Speaker 2>something that's inappropriate, but what distinguishes that relationship from a wife is</v>

00:14:25.520 --> 00:14:27.920
<v Speaker 2>Eros, it's sex.</v>

00:14:27.920 --> 00:14:31.200
<v Speaker 2>Because your wife is the woman with whom you have sex.</v>

00:14:31.200 --> 00:14:36.400
<v Speaker 2>And it is the sexual act itself that creates the marriage, because</v>

00:14:36.400 --> 00:14:38.000
<v Speaker 2>it is the marriage.</v>

00:14:38.000 --> 00:14:41.360
<v Speaker 2>That is the one flesh union, to use the term that is</v>

00:14:41.360 --> 00:14:44.400
<v Speaker 2>so often used in scripture.</v>

00:14:44.400 --> 00:14:48.240
<v Speaker 2>And we have to recognize this, because if we keep using the</v>

00:14:48.240 --> 00:14:53.280
<v Speaker 2>euphemisms and just slowly lose an understanding of what is actually going</v>

00:14:53.280 --> 00:14:57.040
<v Speaker 2>on and what the actual thing is, we wind up with all</v>

00:14:57.040 --> 00:15:00.720
<v Speaker 2>these various perversions that we see in modern society.</v>

00:15:00.720 --> 00:15:04.240
<v Speaker 2>And so for instance, you have those will argue for homosexual marriage</v>

00:15:04.320 --> 00:15:07.840
<v Speaker 2>or sodomite marriage, whatever term you want to use for that particular</v>

00:15:07.840 --> 00:15:09.680
<v Speaker 2>form of degeneracy.</v>

00:15:09.680 --> 00:15:10.640
<v Speaker 2>It's not marriage.</v>

00:15:11.200 --> 00:15:16.160
<v Speaker 2>It cannot be marriage, because the nature of marriage is a man</v>

00:15:16.160 --> 00:15:18.800
<v Speaker 2>having sex with a woman.</v>

00:15:18.800 --> 00:15:20.880
<v Speaker 2>That is what marriage is.</v>

00:15:20.880 --> 00:15:23.440
<v Speaker 2>And we'll get more into that later for those who find that</v>

00:15:23.440 --> 00:15:26.800
<v Speaker 2>uncomfortable, who don't like that definition because of some of the things</v>

00:15:26.800 --> 00:15:28.480
<v Speaker 2>that it implies.</v>

00:15:28.480 --> 00:15:32.720
<v Speaker 2>Well that's spoken to in scripture, we will get to those verses.</v>

00:15:32.720 --> 00:15:35.920
<v Speaker 2>But that is the fundamental nature of the thing.</v>

00:15:35.920 --> 00:15:37.360
<v Speaker 2>It is the core of the thing.</v>

00:15:37.360 --> 00:15:40.960
<v Speaker 2>Yes, again, there are other parts to it, because of course you</v>

00:15:40.960 --> 00:15:42.880
<v Speaker 2>start a family with this person.</v>

00:15:42.880 --> 00:15:45.440
<v Speaker 2>Obviously only why you can start a family.</v>

00:15:45.440 --> 00:15:48.960
<v Speaker 2>But you keep a home with this person, you love this person,</v>

00:15:48.960 --> 00:15:53.600
<v Speaker 2>there's more to the relationship, but you can't remove this central part</v>

00:15:53.600 --> 00:15:57.440
<v Speaker 2>of it without destroying the nature of the thing.</v>

00:15:57.440 --> 00:16:01.680
<v Speaker 2>The same as we discuss with other forms of love.</v>

00:16:01.680 --> 00:16:06.400
<v Speaker 2>If something about it becomes degenerate to the point where it is</v>

00:16:06.400 --> 00:16:09.200
<v Speaker 2>no longer that love, it isn't even right to call it by</v>

00:16:09.200 --> 00:16:10.640
<v Speaker 2>the name anymore.</v>

00:16:10.640 --> 00:16:14.640
<v Speaker 2>You can't remove the essence of a thing and still call it</v>

00:16:14.640 --> 00:16:15.840
<v Speaker 2>that thing.</v>

00:16:15.840 --> 00:16:17.600
<v Speaker 2>Without of course being subversive.</v>

00:16:17.600 --> 00:16:20.480
<v Speaker 2>You can be subversive and do that, but you're wrong.</v>

00:16:20.480 --> 00:16:22.400
<v Speaker 2>A Christian should not do that.</v>

00:16:22.400 --> 00:16:26.320
<v Speaker 2>The essence of the thing must remain for it to remain that</v>

00:16:26.320 --> 00:16:30.560
<v Speaker 2>thing. And so the sexual relationship between a husband and a wife</v>

00:16:30.560 --> 00:16:33.120
<v Speaker 2>is a necessary part of the marriage.</v>

00:16:33.120 --> 00:16:35.680
<v Speaker 2>It must remain.</v>

00:16:35.680 --> 00:16:38.640
<v Speaker 2>And for some that will make them uncomfortable because they may think</v>

00:16:38.640 --> 00:16:42.640
<v Speaker 2>that there's something dirty about sex or something untoward.</v>

00:16:42.640 --> 00:16:45.040
<v Speaker 2>Scripture does not speak of it in those terms.</v>

00:16:45.040 --> 00:16:47.520
<v Speaker 2>You can point to the fact that the Song of Solomon exists</v>

00:16:47.520 --> 00:16:48.080
<v Speaker 2>in Scripture.</v>

00:16:48.080 --> 00:16:51.120
<v Speaker 2>We won't go over that particular book in this episode, to the</v>

00:16:51.120 --> 00:16:54.880
<v Speaker 2>surprise perhaps of some, but that isn't the focus of the episode.</v>

00:16:54.880 --> 00:16:58.640
<v Speaker 2>But go ahead and read through it.</v>

00:16:58.640 --> 00:17:01.840
<v Speaker 2>What is said in that book is not said by a god</v>

00:17:01.840 --> 00:17:02.880
<v Speaker 2>who hates sex</v>

00:17:04.560 --> 00:17:04.800
<v Speaker 2>And</v>

00:17:06.560 --> 00:17:10.080
<v Speaker 2>the modern focus on celibacy, as well, was mentioning from some of</v>

00:17:10.080 --> 00:17:12.960
<v Speaker 2>those who want to appear as if they are trad</v>

00:17:14.160 --> 00:17:17.360
<v Speaker 2>is just fundamentally flawed for a number of reasons, but one of</v>

00:17:17.360 --> 00:17:17.840
<v Speaker 2>the flaws</v>

00:17:18.880 --> 00:17:22.160
<v Speaker 2>flows from a hatred of pleasure.</v>

00:17:22.160 --> 00:17:26.320
<v Speaker 2>Some of those who have decided they want to be a particularly</v>

00:17:26.320 --> 00:17:31.280
<v Speaker 2>traditional or trad Christian Think that stoicism is the way to go.</v>

00:17:31.280 --> 00:17:34.800
<v Speaker 2>Even if they don't call it by that name, they're really adopting</v>

00:17:34.800 --> 00:17:39.200
<v Speaker 2>those beliefs, sort of an indifference to the reality, to the tangible</v>

00:17:39.200 --> 00:17:41.120
<v Speaker 2>things of life.</v>

00:17:41.120 --> 00:17:43.040
<v Speaker 2>God didn't create us to be</v>

00:17:44.320 --> 00:17:48.640
<v Speaker 2>removed from nature, to stand back and above it, to ignore the</v>

00:17:48.640 --> 00:17:50.720
<v Speaker 2>physical reality.</v>

00:17:50.720 --> 00:17:54.560
<v Speaker 2>Look at what is praised in Scripture as part of the good</v>

00:17:54.560 --> 00:17:59.280
<v Speaker 2>life, the daily readings just finished up the Book of Ecclesiastes, and</v>

00:17:59.280 --> 00:18:02.640
<v Speaker 2>one of the things in Ecclesiastes repeated in more than one place,</v>

00:18:02.640 --> 00:18:05.360
<v Speaker 2>is basically eat, drink, and be merry.</v>

00:18:05.360 --> 00:18:07.040
<v Speaker 2>That's physical pleasure.</v>

00:18:07.040 --> 00:18:08.640
<v Speaker 2>And so is sex.</v>

00:18:08.640 --> 00:18:13.360
<v Speaker 2>God created these things for men to enjoy.</v>

00:18:13.360 --> 00:18:16.240
<v Speaker 2>He didn't create them as a temptation for you.</v>

00:18:16.240 --> 00:18:19.440
<v Speaker 2>He didn't create them in order to see if you could resist</v>

00:18:19.440 --> 00:18:23.760
<v Speaker 2>them. Yes, they are supposed to be enjoyed in an ordered and</v>

00:18:23.760 --> 00:18:24.800
<v Speaker 2>proper fashion.</v>

00:18:24.800 --> 00:18:26.560
<v Speaker 2>You aren't supposed to drink to excess.</v>

00:18:26.560 --> 00:18:28.320
<v Speaker 2>You aren't supposed to eat to excess.</v>

00:18:28.320 --> 00:18:30.880
<v Speaker 2>You aren't supposed to have sex with women who are not your</v>

00:18:30.880 --> 00:18:37.280
<v Speaker 2>wife. However, these things, in their proper place, at their proper time,</v>

00:18:37.280 --> 00:18:40.560
<v Speaker 2>are to be enjoyed, and that is part of the Christian life,</v>

00:18:40.560 --> 00:18:43.920
<v Speaker 2>because you are supposed to enjoy the good things of God.</v>

00:18:43.920 --> 00:18:47.280
<v Speaker 2>He has given these things to humanity.</v>

00:18:47.280 --> 00:18:48.880
<v Speaker 2>You are not a good Christian.</v>

00:18:48.880 --> 00:18:51.360
<v Speaker 2>You're not better than everyone else.</v>

00:18:51.360 --> 00:18:54.240
<v Speaker 2>If you decide you're not going to enjoy the good things of</v>

00:18:54.240 --> 00:18:56.880
<v Speaker 2>God. If God gives you a blessing and you say, No, God,</v>

00:18:56.880 --> 00:18:58.160
<v Speaker 2>I couldn't possibly enjoy that.</v>

00:18:58.320 --> 00:19:02.240
<v Speaker 2>You are actually insulting your creator by telling him the things that</v>

00:19:02.240 --> 00:19:05.680
<v Speaker 2>he created for good, that he created for your enjoyment.</v>

00:19:05.680 --> 00:19:09.520
<v Speaker 2>Well though those aren't good, I I couldn't possibly do that.</v>

00:19:09.520 --> 00:19:13.200
<v Speaker 2>You are attempting to be holier than God, and any time you</v>

00:19:13.200 --> 00:19:15.360
<v Speaker 2>try to do that, you're sinning.</v>

00:19:15.360 --> 00:19:18.320
<v Speaker 2>You're not going to succeed, because obviously you can't be more holy</v>

00:19:18.320 --> 00:19:21.280
<v Speaker 2>than God, but you're also sinning in the attempt.</v>

00:19:21.280 --> 00:19:25.600
<v Speaker 2>So avoiding pleasure, avoiding the good things in life does not make</v>

00:19:25.600 --> 00:19:27.200
<v Speaker 2>you a better Christian.</v>

00:19:27.200 --> 00:19:32.640
<v Speaker 2>Exercising self control, recognizing these things have limitations, they have a proper</v>

00:19:32.640 --> 00:19:35.760
<v Speaker 2>time and place and form and all of that.</v>

00:19:35.760 --> 00:19:40.960
<v Speaker 2>Recognizing the nature of the thing is important, but completely eschewing the</v>

00:19:40.960 --> 00:19:44.480
<v Speaker 2>thing does not make you a better Christian.</v>

00:19:44.480 --> 00:19:47.600
<v Speaker 2>It makes you perhaps a Stoic, and the Stoics were certainly not</v>

00:19:47.600 --> 00:19:50.800
<v Speaker 2>Christian. And so this modern tendency to think that you have to</v>

00:19:50.800 --> 00:19:55.520
<v Speaker 2>be a celibate to be a good Christian is wrong.</v>

00:19:55.520 --> 00:19:58.800
<v Speaker 2>And I want to take the opportunity to reiterate what we have</v>

00:19:58.800 --> 00:20:03.520
<v Speaker 2>said elsewhere, and at other times, Twitter and other places.</v>

00:20:03.520 --> 00:20:09.040
<v Speaker 2>Celibacy is a particular gift that is given to very few men.</v>

00:20:09.040 --> 00:20:12.640
<v Speaker 2>If you have it, you have no doubt that you have it.</v>

00:20:12.640 --> 00:20:15.280
<v Speaker 2>It is not a gift that you can acquire.</v>

00:20:15.280 --> 00:20:18.240
<v Speaker 2>It is not a gift that you can exercise if you don't</v>

00:20:18.160 --> 00:20:18.800
<v Speaker 2>have it.</v>

00:20:18.800 --> 00:20:23.360
<v Speaker 2>It is not something that you can simply exert enough self control</v>

00:20:24.320 --> 00:20:27.520
<v Speaker 2>and pretend that you have this gift and act as if you</v>

00:20:27.520 --> 00:20:28.800
<v Speaker 2>actually have it.</v>

00:20:28.800 --> 00:20:30.880
<v Speaker 2>That's what the monks try to do.</v>

00:20:30.880 --> 00:20:32.400
<v Speaker 2>That's what the nuns try to do.</v>

00:20:32.400 --> 00:20:37.840
<v Speaker 2>And we historically see what happens when you have particular organizations, when</v>

00:20:37.840 --> 00:20:43.280
<v Speaker 2>you have individuals who pursue that path, horrible sins.</v>

00:20:43.440 --> 00:20:48.000
<v Speaker 2>Horrible disgusting things, of which those who wrote the Book of Concord,</v>

00:20:48.000 --> 00:20:51.920
<v Speaker 2>for instance, didn't even want to list them or be explicit about</v>

00:20:51.920 --> 00:20:54.080
<v Speaker 2>them, they heavily implied them.</v>

00:20:54.080 --> 00:20:57.200
<v Speaker 2>But you have, as well mentioned, men like Peter Damien condemning the</v>

00:20:57.200 --> 00:20:58.880
<v Speaker 2>rampant sodomy.</v>

00:20:58.880 --> 00:21:02.000
<v Speaker 2>That is what happens when you try to ignore the reality of</v>

00:21:02.000 --> 00:21:05.280
<v Speaker 2>how you were created by God.</v>

00:21:05.280 --> 00:21:11.040
<v Speaker 2>If you are celibate, you will have zero temptation with regard to</v>

00:21:11.040 --> 00:21:12.480
<v Speaker 2>the opposite sex.</v>

00:21:12.480 --> 00:21:14.560
<v Speaker 2>With regard to sex whatsoever.</v>

00:21:14.560 --> 00:21:16.560
<v Speaker 2>That will simply not exist for you.</v>

00:21:16.560 --> 00:21:18.800
<v Speaker 2>That is what it means to be celibate.</v>

00:21:18.800 --> 00:21:21.680
<v Speaker 2>If God gives you the gift of celibacy, it means that you</v>

00:21:22.240 --> 00:21:24.000
<v Speaker 2>are actually asexual.</v>

00:21:24.000 --> 00:21:27.680
<v Speaker 2>Those are the only asexuals in all of human history, those to</v>

00:21:27.680 --> 00:21:30.560
<v Speaker 2>whom God has given the gift of celibacy.</v>

00:21:30.880 --> 00:21:34.720
<v Speaker 2>If you see a naked woman and you enjoy that, you're not</v>

00:21:34.720 --> 00:21:37.600
<v Speaker 2>celibate. Period.</v>

00:21:37.600 --> 00:21:43.040
<v Speaker 2>You cannot acquire the gift by exercising self control, denying yourself or</v>

00:21:43.040 --> 00:21:44.800
<v Speaker 2>whatever it happens to be.</v>

00:21:44.800 --> 00:21:49.440
<v Speaker 2>Instead, you should pursue the things that God has given you.</v>

00:21:49.440 --> 00:21:53.360
<v Speaker 2>Scripture is very clear, because of the temptation to sexual immorality, let</v>

00:21:53.360 --> 00:21:56.560
<v Speaker 2>each man have his own wife and each wife her own husband.</v>

00:21:56.560 --> 00:21:58.800
<v Speaker 2>That is the solution to the problem.</v>

00:21:58.800 --> 00:22:03.040
<v Speaker 2>In our fallen state we have a disordered eros, it is not</v>

00:22:03.040 --> 00:22:05.920
<v Speaker 2>expressed solely toward the spouse.</v>

00:22:05.920 --> 00:22:06.240
<v Speaker 2>In</v>

00:22:07.120 --> 00:22:11.920
<v Speaker 2>our prefallen state, so Adam and Eve, and also once we are</v>

00:22:11.920 --> 00:22:16.720
<v Speaker 2>restored in the new creation, you will not have that temptation.</v>

00:22:16.720 --> 00:22:20.720
<v Speaker 2>You won't be tempted to think about another man's wife in a</v>

00:22:20.720 --> 00:22:22.000
<v Speaker 2>sexual way.</v>

00:22:22.000 --> 00:22:25.280
<v Speaker 2>You will have no temptation with regard to that.</v>

00:22:25.280 --> 00:22:30.720
<v Speaker 2>In our fallen state, the temptations exist, and so marriage is part</v>

00:22:30.720 --> 00:22:32.320
<v Speaker 2>of the cure for that.</v>

00:22:32.320 --> 00:22:34.480
<v Speaker 2>In fact, marriage is the only cure for that.</v>

00:22:34.480 --> 00:22:37.280
<v Speaker 2>Yes, you still have to have self control.</v>

00:22:37.280 --> 00:22:41.280
<v Speaker 2>But the libido is supposed to be exercised within the bonds of</v>

00:22:41.280 --> 00:22:44.000
<v Speaker 2>marriage. And nowhere else.</v>

00:22:44.000 --> 00:22:48.880
<v Speaker 2>That is the only solution for that temptation God gave the medicine</v>

00:22:48.880 --> 00:22:51.680
<v Speaker 2>for the sickness.</v>

00:22:52.000 --> 00:22:57.040
<v Speaker 2>Looking for some other solution, looking for some other cure, is wicked.</v>

00:22:57.040 --> 00:23:00.080
<v Speaker 2>Because you're telling God this thing that you created to solve this</v>

00:23:00.080 --> 00:23:03.280
<v Speaker 2>problem, and then explicitly told us in scripture that it's the solution</v>

00:23:03.280 --> 00:23:06.080
<v Speaker 2>for the problem, that's not good enough for me, I'll find my</v>

00:23:06.080 --> 00:23:08.560
<v Speaker 2>own. I'll find a better one.</v>

00:23:08.560 --> 00:23:12.080
<v Speaker 2>That is a sinful disposition, and that is exactly what we see</v>

00:23:12.080 --> 00:23:14.960
<v Speaker 2>among monks and nuns, and that is why they are so strongly</v>

00:23:14.960 --> 00:23:20.080
<v Speaker 2>condemned by basically every Christian tradition, with a couple of exceptions, and</v>

00:23:20.080 --> 00:23:23.920
<v Speaker 2>I know that some who are listening, and are Roman Catholic or</v>

00:23:23.920 --> 00:23:26.720
<v Speaker 2>perhaps Eastern Orthodox are going to hear that and think that we're</v>

00:23:26.720 --> 00:23:31.440
<v Speaker 2>insane. Read through Scripture.</v>

00:23:31.440 --> 00:23:35.040
<v Speaker 2>Look at the verses that deal with marriage, the deal with sexual</v>

00:23:35.040 --> 00:23:39.040
<v Speaker 2>morality, the deal with temptation, and look at what they actually say,</v>

00:23:39.040 --> 00:23:43.200
<v Speaker 2>and see if anywhere in those verses you can find a justification</v>

00:23:43.200 --> 00:23:49.120
<v Speaker 2>for hiding yourself away and simply trying to will those desires away,</v>

00:23:49.120 --> 00:23:50.800
<v Speaker 2>simply trying to ignore it.</v>

00:23:50.800 --> 00:23:52.160
<v Speaker 2>It isn't there.</v>

00:23:52.160 --> 00:23:56.800
<v Speaker 2>Because what God says is marriage is the solution.</v>

00:23:56.800 --> 00:24:00.400
<v Speaker 2>Marriage is the medicine for that temptation.</v>

00:24:00.400 --> 00:24:03.600
<v Speaker 2>In fact, locking yourself away is probably one of the worst things</v>

00:24:03.600 --> 00:24:04.560
<v Speaker 2>you can do.</v>

00:24:04.560 --> 00:24:09.040
<v Speaker 2>And quite frankly, we see historically what happens when men do that.</v>

00:24:09.040 --> 00:24:13.280
<v Speaker 2>When women do that, far worse sins than they would be committing</v>

00:24:13.280 --> 00:24:20.640
<v Speaker 2>otherwise. But you have to understand the fundamental nature of the thing,</v>

00:24:20.640 --> 00:24:24.480
<v Speaker 2>the reason for the thing, why God created the thing, how it</v>

00:24:24.480 --> 00:24:32.320
<v Speaker 2>interacts with these other relationships, with human life, quite frankly.</v>

00:24:32.320 --> 00:24:34.960
<v Speaker 2>And if you don't do that, if you don't understand the nature</v>

00:24:34.960 --> 00:24:39.040
<v Speaker 2>of the thing, you wind up with these crazy ideas with regard</v>

00:24:39.040 --> 00:24:43.360
<v Speaker 2>to well no marriage is just a contract, or I can avoid</v>

00:24:43.360 --> 00:24:47.360
<v Speaker 2>sexual temptation by locking myself in a monastery, or any of these</v>

00:24:47.360 --> 00:24:51.440
<v Speaker 2>other perverted solutions that aren't solutions at all.</v>

00:24:51.440 --> 00:24:56.240
<v Speaker 2>They are a degenerate, a perverse, a subversive form of the thing</v>

00:24:56.240 --> 00:25:00.400
<v Speaker 2>itself, and so by destroying the essence, they cease to be the</v>

00:25:00.400 --> 00:25:06.400
<v Speaker 2>thing. And so at foundation, the baseline, the fundamental thing that you</v>

00:25:06.400 --> 00:25:10.400
<v Speaker 2>have to understand with regard to marriage, it does not take place</v>

00:25:10.400 --> 00:25:11.280
<v Speaker 2>in the church.</v>

00:25:11.280 --> 00:25:12.640
<v Speaker 2>That's the wedding.</v>

00:25:12.640 --> 00:25:15.280
<v Speaker 2>The marriage takes place afterward.</v>

00:25:15.600 --> 00:25:18.400
<v Speaker 2>The language we used to use for this made it somewhat more</v>

00:25:18.400 --> 00:25:21.120
<v Speaker 2>obvious. A man takes a wife.</v>

00:25:21.120 --> 00:25:23.600
<v Speaker 2>A woman is given away.</v>

00:25:23.600 --> 00:25:27.840
<v Speaker 2>That's a euphemism, but it's pretty clear what it means.</v>

00:25:27.840 --> 00:25:31.840
<v Speaker 2>Because marriage is when a man penetrates a woman and then ejaculates</v>

00:25:31.840 --> 00:25:34.720
<v Speaker 2>inside her, to be entirely blunt.</v>

00:25:34.720 --> 00:25:36.080
<v Speaker 2>That is the marriage.</v>

00:25:36.080 --> 00:25:38.640
<v Speaker 2>You are married to your wife after you take her on the</v>

00:25:38.640 --> 00:25:42.320
<v Speaker 2>wedding night, not after you say I do at the altar.</v>

00:25:43.120 --> 00:25:48.400
<v Speaker 3>And when we use terms like medicine and temptation, it is not</v>

00:25:48.400 --> 00:25:52.560
<v Speaker 3>with the view that sexual desire itself is perverted.</v>

00:25:52.560 --> 00:25:54.320
<v Speaker 3>The entire point is that sexual desire is</v>

00:25:55.200 --> 00:26:00.240
<v Speaker 3>from God, and then our sinful nature has done damage to it.</v>

00:26:00.240 --> 00:26:03.840
<v Speaker 3>So let's take a look in Genesis 2 at how God created</v>

00:26:03.840 --> 00:26:08.400
<v Speaker 3>us, because the marriage, the union of man and woman as one</v>

00:26:08.400 --> 00:26:13.280
<v Speaker 3>flesh is the only relationship in the universe, the only relationship in</v>

00:26:13.280 --> 00:26:16.240
<v Speaker 3>civilization that predates the fall.</v>

00:26:16.240 --> 00:26:19.520
<v Speaker 3>We don't have any example of government or anything else inside the</v>

00:26:19.520 --> 00:26:24.160
<v Speaker 3>garden. The only interrelationship that we have between one human being and</v>

00:26:24.160 --> 00:26:29.120
<v Speaker 3>another human being is between Adam and Eve as a married couple.</v>

00:26:29.120 --> 00:26:30.400
<v Speaker 3>So how did that happen?</v>

00:26:30.400 --> 00:26:33.600
<v Speaker 3>You know, one of the things that you'll sometimes hear people ask</v>

00:26:33.600 --> 00:26:36.560
<v Speaker 3>is: well, who married Adam and Eve?</v>

00:26:36.560 --> 00:26:38.320
<v Speaker 3>Because obviously there was no pastor there.</v>

00:26:38.320 --> 00:26:39.280
<v Speaker 3>There was no church.</v>

00:26:39.280 --> 00:26:40.160
<v Speaker 3>So how did it happen?</v>

00:26:40.160 --> 00:26:41.120
<v Speaker 3>Was it a real marriage?</v>

00:26:41.120 --> 00:26:45.280
<v Speaker 3>Like did God officiate a wedding ceremony and then that made them</v>

00:26:45.280 --> 00:26:48.880
<v Speaker 3>married? So we're gonna read now from Genesis two.</v>

00:26:48.880 --> 00:26:52.000
<v Speaker 3>Then the Lord God said, It is not good that the man</v>

00:26:52.000 --> 00:26:53.040
<v Speaker 3>should be alone.</v>

00:26:53.040 --> 00:26:55.280
<v Speaker 3>I will make him a helper fit for him.</v>

00:26:55.280 --> 00:26:57.840
<v Speaker 3>Now out of the ground the Lord had formed every beast of</v>

00:26:57.840 --> 00:27:00.240
<v Speaker 3>the field, and every bird of the heavens, and brought them to</v>

00:27:00.240 --> 00:27:02.880
<v Speaker 3>the man, to see what he would call them.</v>

00:27:02.880 --> 00:27:06.160
<v Speaker 3>And whatever the man called every living creature that was its name.</v>

00:27:06.160 --> 00:27:08.960
<v Speaker 3>The man gave names to all livestock and to the birds of</v>

00:27:08.960 --> 00:27:11.360
<v Speaker 3>the heavens, and to every beast of the field.</v>

00:27:11.360 --> 00:27:14.320
<v Speaker 3>But for Adam there was not found a helper fit for him,</v>

00:27:14.320 --> 00:27:17.120
<v Speaker 3>so the Lord God caused a deep sleep to fall upon the</v>

00:27:17.120 --> 00:27:19.600
<v Speaker 3>man, and while he slept he took one of his ribs and</v>

00:27:19.600 --> 00:27:22.800
<v Speaker 3>closed up its place with flesh, and the rib that the Lord</v>

00:27:22.800 --> 00:27:25.520
<v Speaker 3>God had taken from the man he made into a woman, and</v>

00:27:25.520 --> 00:27:27.200
<v Speaker 3>brought her to the man.</v>

00:27:27.200 --> 00:27:30.320
<v Speaker 3>Then the man said, This at last is bone of my bones</v>

00:27:30.400 --> 00:27:33.600
<v Speaker 3>and flesh of my flesh she shall be called woman because she</v>

00:27:33.600 --> 00:27:35.520
<v Speaker 3>was taken out of man.</v>

00:27:35.520 --> 00:27:39.600
<v Speaker 3>Therefore a man shall leave his father and mother, and hold fast</v>

00:27:39.600 --> 00:27:42.960
<v Speaker 3>to his wife, and they shall become one flesh.</v>

00:27:42.960 --> 00:27:46.080
<v Speaker 3>And the man and his wife were both naked, and were not</v>

00:27:46.080 --> 00:27:50.960
<v Speaker 3>ashamed. This passage at the end where it says the a man</v>

00:27:50.960 --> 00:27:54.160
<v Speaker 3>shall leave his father and mother and hold fast to his wife</v>

00:27:54.320 --> 00:27:57.680
<v Speaker 3>in the King James it says cleave unto his wife, which is</v>

00:27:57.680 --> 00:27:59.920
<v Speaker 3>probably the only reason that that word sticks around.</v>

00:27:59.920 --> 00:28:02.400
<v Speaker 3>I think somebody on Twitter said that earlier today and they're exactly</v>

00:28:02.400 --> 00:28:04.800
<v Speaker 3>right The word cleave is interesting.</v>

00:28:04.800 --> 00:28:08.640
<v Speaker 3>It means two completely opposite things depending on context.</v>

00:28:08.640 --> 00:28:11.280
<v Speaker 3>One of those weird English things.</v>

00:28:11.280 --> 00:28:15.920
<v Speaker 3>What we see here is an allusion to them being married.</v>

00:28:15.920 --> 00:28:18.000
<v Speaker 3>Because look, Adam spends all day.</v>

00:28:18.000 --> 00:28:19.680
<v Speaker 3>This is the last day of creation.</v>

00:28:19.680 --> 00:28:21.520
<v Speaker 3>He spends all day naming all the animals.</v>

00:28:21.520 --> 00:28:22.720
<v Speaker 3>He's kind of tired.</v>

00:28:22.720 --> 00:28:25.040
<v Speaker 3>None of them are fit to be his helper.</v>

00:28:25.040 --> 00:28:29.040
<v Speaker 3>And so God puts him to sleep, performs surgery on him, creates</v>

00:28:29.040 --> 00:28:30.320
<v Speaker 3>woman from man.</v>

00:28:30.640 --> 00:28:33.280
<v Speaker 3>He wakes up and he says at last, this is bone of</v>

00:28:33.280 --> 00:28:34.800
<v Speaker 3>my bones and flesh my flesh.</v>

00:28:34.800 --> 00:28:37.280
<v Speaker 3>I think it was funny, like after the end of one day</v>

00:28:37.280 --> 00:28:40.480
<v Speaker 3>of work, just doing what God said, he's seemed kind of tired.</v>

00:28:40.480 --> 00:28:42.000
<v Speaker 3>He's like, at last, here she is.</v>

00:28:42.000 --> 00:28:43.440
<v Speaker 3>And he was happy to see her.</v>

00:28:43.440 --> 00:28:47.440
<v Speaker 3>And then it expressly says the one flesh union, and then says,</v>

00:28:47.440 --> 00:28:49.920
<v Speaker 3>and a man and his wife were both naked and were not</v>

00:28:49.920 --> 00:28:54.480
<v Speaker 3>ashamed. Now scripture doesn't explicitly say that they had sex in the</v>

00:28:54.480 --> 00:28:59.280
<v Speaker 3>garden. Personally, I think that they did because I think that it's</v>

00:28:59.280 --> 00:29:02.960
<v Speaker 3>the only natural consequence of the situation.</v>

00:29:02.960 --> 00:29:04.800
<v Speaker 3>We don't know for sure, maybe I'm wrong.</v>

00:29:04.800 --> 00:29:06.160
<v Speaker 3>There's no timeline given.</v>

00:29:06.160 --> 00:29:08.800
<v Speaker 3>We don't know how long they were hanging out.</v>

00:29:08.800 --> 00:29:12.960
<v Speaker 3>They were at least hanging out together long enough that Eve had</v>

00:29:12.960 --> 00:29:14.960
<v Speaker 3>been catechized by Adam.</v>

00:29:14.960 --> 00:29:18.240
<v Speaker 3>Because if you look at how Eve interacts with the serpent, when</v>

00:29:18.240 --> 00:29:21.920
<v Speaker 3>Eve says that God told us not to even look at it,</v>

00:29:21.920 --> 00:29:24.240
<v Speaker 3>not to touch it.</v>

00:29:24.240 --> 00:29:26.640
<v Speaker 3>It wasn't exactly what God had said to Adam.</v>

00:29:26.640 --> 00:29:30.080
<v Speaker 3>God gave the command related to that to Adam before Eve was</v>

00:29:30.080 --> 00:29:33.120
<v Speaker 3>created. So Adam was the first priest.</v>

00:29:33.120 --> 00:29:36.560
<v Speaker 3>He was the first leader of the church who catechized Eve and</v>

00:29:36.560 --> 00:29:37.200
<v Speaker 3>told her.</v>

00:29:37.200 --> 00:29:40.480
<v Speaker 3>And we're not told if he went beyond what we're told that</v>

00:29:40.480 --> 00:29:41.520
<v Speaker 3>God said or whatever.</v>

00:29:41.520 --> 00:29:42.480
<v Speaker 3>It's not important.</v>

00:29:42.480 --> 00:29:45.600
<v Speaker 3>God gave the command to Adam, then he created Eve.</v>

00:29:45.600 --> 00:29:48.000
<v Speaker 3>Adam catechized Eve.</v>

00:29:48.000 --> 00:29:49.760
<v Speaker 3>So a period of time passed.</v>

00:29:49.760 --> 00:29:52.800
<v Speaker 3>What we do know is that this is chapter two, after the</v>

00:29:52.800 --> 00:29:57.440
<v Speaker 3>fall, in chapter four, the very first verse says, Now Adam knew</v>

00:29:57.440 --> 00:30:01.200
<v Speaker 3>Eve his wife, and she conceived and bore Cain.</v>

00:30:01.200 --> 00:30:07.120
<v Speaker 3>So there's sex, there's an and conjunction, and then there's conception.</v>

00:30:07.120 --> 00:30:10.480
<v Speaker 3>So we know that the first man was not conceived in the</v>

00:30:10.480 --> 00:30:12.800
<v Speaker 3>garden, but that doesn't mean that they didn't have sex.</v>

00:30:13.280 --> 00:30:18.400
<v Speaker 3>the whole reason for this talk and focusing on specifically the physical</v>

00:30:18.400 --> 00:30:23.760
<v Speaker 3>act is that it will answer the question, how are they married?</v>

00:30:23.760 --> 00:30:27.040
<v Speaker 3>Because if there's no pastor in the garden or no judge in</v>

00:30:27.040 --> 00:30:30.880
<v Speaker 3>the garden to pronounce the man and wife according to our notion</v>

00:30:30.880 --> 00:30:34.160
<v Speaker 3>of a modern wedding ceremony, how do we know if they're married?</v>

00:30:34.160 --> 00:30:36.560
<v Speaker 3>When you look at how scripture talks about it, it never talks</v>

00:30:36.560 --> 00:30:37.440
<v Speaker 3>about those things.</v>

00:30:37.440 --> 00:30:41.440
<v Speaker 3>It talks about public recognition, which is Corey said is vital.</v>

00:30:41.440 --> 00:30:45.680
<v Speaker 3>It is absolutely vital that there is a public recognition ahead of</v>

00:30:45.680 --> 00:30:48.960
<v Speaker 3>time, for the sake of good order, that this man and this</v>

00:30:48.960 --> 00:30:50.560
<v Speaker 3>woman are to be married.</v>

00:30:50.560 --> 00:30:52.240
<v Speaker 3>They're to be husband and wife.</v>

00:30:52.240 --> 00:30:55.280
<v Speaker 3>And so when in the future you see them holding hands or</v>

00:30:55.280 --> 00:30:59.360
<v Speaker 3>kissing, you know, girls are very good at picking up on signs</v>

00:30:59.360 --> 00:31:03.280
<v Speaker 3>about which two people have what we call sexual tension or sexual</v>

00:31:03.280 --> 00:31:07.600
<v Speaker 3>chemistry. And which two people are actually doing it.</v>

00:31:07.600 --> 00:31:10.320
<v Speaker 3>Girls are really good at picking up on that stuff and subtle</v>

00:31:10.320 --> 00:31:16.000
<v Speaker 3>physical cues, facial expressions, little things that most guys are generally oblivious</v>

00:31:16.000 --> 00:31:18.720
<v Speaker 3>to. But you can tell.</v>

00:31:19.280 --> 00:31:20.880
<v Speaker 3>important thing is that</v>

00:31:21.760 --> 00:31:26.320
<v Speaker 3>Adam was given Eve as his helper, and part of being his</v>

00:31:26.320 --> 00:31:28.240
<v Speaker 3>helper was conceiving.</v>

00:31:28.240 --> 00:31:31.600
<v Speaker 3>You know, the fact that the gift of sex is tied to</v>

00:31:31.600 --> 00:31:35.680
<v Speaker 3>the gift of procreation is how God has filled the entire world.</v>

00:31:35.680 --> 00:31:40.320
<v Speaker 3>When he said f be fruitful and multiply, it didn't need to</v>

00:31:40.320 --> 00:31:42.320
<v Speaker 3>be a stick sort of command.</v>

00:31:42.320 --> 00:31:44.880
<v Speaker 3>It wasn't like, oh, this is gonna be miserable, you gotta do</v>

00:31:44.880 --> 00:31:45.760
<v Speaker 3>it anyway.</v>

00:31:45.760 --> 00:31:49.440
<v Speaker 3>The way that God designed our bodies and designed our desire for</v>

00:31:49.440 --> 00:31:53.600
<v Speaker 3>each other was such that even if and when man forgot about</v>

00:31:53.600 --> 00:31:59.200
<v Speaker 3>God, wanted to disobey God, the natural activity related to how we</v>

00:31:59.200 --> 00:32:02.160
<v Speaker 3>are created was going to continue to produce people.</v>

00:32:02.160 --> 00:32:06.640
<v Speaker 3>Even where God had been forgotten, the command is still baked into</v>

00:32:06.640 --> 00:32:08.080
<v Speaker 3>us. It's natural.</v>

00:32:08.080 --> 00:32:11.360
<v Speaker 3>The desire itself is not sinful per se, it is only the</v>

00:32:11.360 --> 00:32:18.560
<v Speaker 3>disordered desire made manifest in adultery, in uh fornication, in desires</v>

00:32:18.560 --> 00:32:21.200
<v Speaker 3>outside of the union, that it becomes bad.</v>

00:32:21.200 --> 00:32:23.680
<v Speaker 3>And then you have the things that are contrary to nature we'll</v>

00:32:23.680 --> 00:32:28.240
<v Speaker 3>get into later that are an open assault on the procreative nature</v>

00:32:28.240 --> 00:32:31.200
<v Speaker 3>of the gift of marriage itself.</v>

00:32:31.200 --> 00:32:34.240
<v Speaker 3>But right from the beginning we have God saying there's a one</v>

00:32:34.240 --> 00:32:36.960
<v Speaker 3>flesh union, and that is the essence of marriage.</v>

00:32:36.960 --> 00:32:39.360
<v Speaker 3>As Corey said, there's a tremendous amount to it.</v>

00:32:39.360 --> 00:32:42.880
<v Speaker 3>We are not not trying to be reductive about marriage and turn</v>

00:32:42.880 --> 00:32:44.320
<v Speaker 3>it just into a sex thing.</v>

00:32:44.320 --> 00:32:45.120
<v Speaker 3>We don't believe that.</v>

00:32:45.120 --> 00:32:49.280
<v Speaker 3>Scripture doesn't say that there's a tremendous amount about the married life</v>

00:32:49.280 --> 00:32:50.000
<v Speaker 3>that has nothing to do</v>

00:32:51.040 --> 00:32:52.000
<v Speaker 3>with sex.</v>

00:32:52.000 --> 00:32:53.520
<v Speaker 3>We're not trying to reframe it.</v>

00:32:53.520 --> 00:32:55.600
<v Speaker 3>I know some will want to hear that and get mad at</v>

00:32:55.600 --> 00:32:58.160
<v Speaker 3>it, not remotely what's happening.</v>

00:32:58.160 --> 00:33:01.200
<v Speaker 3>We're making this specific point because it's a point that's not usually</v>

00:33:01.520 --> 00:33:06.880
<v Speaker 3>made that's essential in the scriptural treatment of the subject itself.</v>

00:33:06.880 --> 00:33:10.720
<v Speaker 3>When you look at the word that's used in the original Greek</v>

00:33:10.720 --> 00:33:16.000
<v Speaker 3>there in Genesis, it says he will hold fast to his wife.</v>

00:33:16.000 --> 00:33:20.800
<v Speaker 3>And the word in Greek is proskolao or kola.</v>

00:33:20.800 --> 00:33:22.800
<v Speaker 3>It's two different forms of the same thing.</v>

00:33:22.800 --> 00:33:26.160
<v Speaker 3>It basically means to glue to, to cleave to, to join, or</v>

00:33:26.160 --> 00:33:31.120
<v Speaker 3>unite. And I think this is an interesting word that's used because</v>

00:33:31.120 --> 00:33:35.360
<v Speaker 3>it gives us a few different senses of what's going on.</v>

00:33:35.360 --> 00:33:38.400
<v Speaker 3>You know, when you say to cling to, well, today in English,</v>

00:33:38.400 --> 00:33:41.040
<v Speaker 3>clingy sounds needy, it sounds negative.</v>

00:33:41.040 --> 00:33:43.200
<v Speaker 3>You say that a man is clingy, that's gross.</v>

00:33:43.200 --> 00:33:44.800
<v Speaker 3>Like it's just that's a bad thing.</v>

00:33:44.800 --> 00:33:45.760
<v Speaker 3>You don't want that.</v>

00:33:45.760 --> 00:33:46.960
<v Speaker 3>A girl can be clingy.</v>

00:33:46.960 --> 00:33:50.320
<v Speaker 3>It's more to her nature, but it's still kind of off-putting.</v>

00:33:50.320 --> 00:33:52.320
<v Speaker 3>If a guy is clingy, it's a death knell.</v>

00:33:52.320 --> 00:33:54.800
<v Speaker 3>He's blown out of the water.</v>

00:33:54.800 --> 00:33:58.320
<v Speaker 3>But the desire to hold to, to hold fast to one's wife</v>

00:33:58.480 --> 00:34:00.000
<v Speaker 3>is completely natural.</v>

00:34:00.000 --> 00:34:03.360
<v Speaker 3>And so to say that a man will hold fast to his</v>

00:34:03.360 --> 00:34:05.600
<v Speaker 3>wife is quite literal.</v>

00:34:05.600 --> 00:34:11.120
<v Speaker 3>It's a quite direct description of part of the marital relationship.</v>

00:34:11.120 --> 00:34:15.040
<v Speaker 3>It's also metaphorical, because to say hold fast to or to cleave</v>

00:34:15.040 --> 00:34:19.760
<v Speaker 3>unto, we know that that's also a euphemism for they shall become</v>

00:34:19.760 --> 00:34:23.120
<v Speaker 3>one flesh, which which is the other half of the sentence.</v>

00:34:23.120 --> 00:34:27.280
<v Speaker 3>To hold fast to a woman, particularly Adam, holding fast to his</v>

00:34:27.280 --> 00:34:30.880
<v Speaker 3>naked wife Eve, the most beautiful woman ever in history, because she</v>

00:34:30.880 --> 00:34:31.920
<v Speaker 3>was completely perfect.</v>

00:34:31.920 --> 00:34:33.600
<v Speaker 3>She had no genetic decay.</v>

00:34:33.600 --> 00:34:37.040
<v Speaker 3>All the things that make us weird and and slightly ugly by</v>

00:34:37.040 --> 00:34:41.040
<v Speaker 3>comparison are because our genes have become distorted over time.</v>

00:34:41.040 --> 00:34:43.440
<v Speaker 3>So you get things like asymmetry.</v>

00:34:43.440 --> 00:34:47.280
<v Speaker 3>Those deviations from perfection are the result of the fall.</v>

00:34:47.280 --> 00:34:48.160
<v Speaker 3>She had none of that.</v>

00:34:48.160 --> 00:34:48.960
<v Speaker 3>She was perfect.</v>

00:34:48.960 --> 00:34:50.320
<v Speaker 3>And they didn't know they were naked.</v>

00:34:50.320 --> 00:34:51.440
<v Speaker 3>They were just, they were happy.</v>

00:34:51.440 --> 00:34:52.960
<v Speaker 3>They were completely innocent.</v>

00:34:52.960 --> 00:34:56.800
<v Speaker 3>It was a sort of blissful innocence that has been robbed of</v>

00:34:56.800 --> 00:34:59.840
<v Speaker 3>us by their sin and by our sin and by the sinful</v>

00:34:59.840 --> 00:35:04.720
<v Speaker 3>world that we're in, that to even talk about these things in</v>

00:35:04.720 --> 00:35:08.000
<v Speaker 3>a sense it almost becomes dirty just in the speaking.</v>

00:35:08.000 --> 00:35:10.240
<v Speaker 3>And that's why we're we're sensitive to the fact that we're tackling</v>

00:35:10.160 --> 00:35:13.680
<v Speaker 3>tackling this subject because we're not trying to talk dirty about this</v>

00:35:13.680 --> 00:35:15.440
<v Speaker 3>stuff. We're really not.</v>

00:35:15.440 --> 00:35:18.000
<v Speaker 3>But we have to talk the way scripture talks.</v>

00:35:18.000 --> 00:35:22.320
<v Speaker 3>And so there's stuff in there that is very clearly and directly</v>

00:35:22.320 --> 00:35:24.480
<v Speaker 3>about this physical union.</v>

00:35:24.800 --> 00:35:27.520
<v Speaker 3>And as we as we said, there's a great deal more to</v>

00:35:27.520 --> 00:35:29.760
<v Speaker 3>marriage. We're going to get to some of those things.</v>

00:35:29.760 --> 00:35:34.560
<v Speaker 3>But the key misconceptions and the key misconceptions not only in people's</v>

00:35:34.560 --> 00:35:38.560
<v Speaker 3>minds, but the things that Satan is exploiting in the world today</v>

00:35:38.560 --> 00:35:42.800
<v Speaker 3>as an attack against those misconceptions are reorienting</v>

00:35:43.920 --> 00:35:48.320
<v Speaker 3>the one flesh union that is a good and godly desire.</v>

00:35:48.320 --> 00:35:51.920
<v Speaker 3>A man should look at his wife with what can be called</v>

00:35:51.920 --> 00:35:55.920
<v Speaker 3>lust. There may be other ways to phrase that, but some lust</v>

00:35:55.920 --> 00:35:57.520
<v Speaker 3>is certainly absolutely evil.</v>

00:35:57.520 --> 00:36:00.240
<v Speaker 3>I think typically when that term is used, it's usually in a</v>

00:36:00.240 --> 00:36:01.520
<v Speaker 3>negative context.</v>

00:36:01.520 --> 00:36:04.560
<v Speaker 3>But a man should look at his wife with desire.</v>

00:36:04.560 --> 00:36:05.760
<v Speaker 3>He's supposed to.</v>

00:36:05.760 --> 00:36:09.680
<v Speaker 3>That's for a man, that is the basis for physical arousal.</v>

00:36:09.680 --> 00:36:12.640
<v Speaker 3>If a man doesn't look at his wife and be filled with</v>

00:36:12.640 --> 00:36:14.560
<v Speaker 3>desire, they can't have sex.</v>

00:36:14.560 --> 00:36:16.480
<v Speaker 3>That's how God made us.</v>

00:36:16.480 --> 00:36:19.600
<v Speaker 3>So there's no sin in the context of marriage for all those</v>

00:36:19.600 --> 00:36:20.800
<v Speaker 3>things to take place.</v>

00:36:20.800 --> 00:36:24.080
<v Speaker 3>And we don't normally talk about it because it's not polite, but</v>

00:36:24.080 --> 00:36:24.960
<v Speaker 3>it's just there.</v>

00:36:24.960 --> 00:36:26.640
<v Speaker 3>It's just part of creation.</v>

00:36:26.640 --> 00:36:30.400
<v Speaker 3>It's something that I think maybe most people don't know this, but</v>

00:36:30.400 --> 00:36:33.440
<v Speaker 3>humans are one of the few mammals that don't have a penis</v>

00:36:33.440 --> 00:36:38.240
<v Speaker 3>bone. In most of the mammal kingdom, the act of getting an</v>

00:36:38.240 --> 00:36:40.480
<v Speaker 3>erection is more mechanical.</v>

00:36:40.480 --> 00:36:44.640
<v Speaker 3>There's literally a bone that moves into the sheath and then the</v>

00:36:44.640 --> 00:36:49.040
<v Speaker 3>penis enlarges and gorges in part from blood, but the bone is</v>

00:36:49.040 --> 00:36:50.160
<v Speaker 3>doing most of the work.</v>

00:36:50.160 --> 00:36:51.680
<v Speaker 3>Humans don't have that.</v>

00:36:51.680 --> 00:36:56.800
<v Speaker 3>All of our manifest desire is internal the internal, it's spiritual and</v>

00:36:56.800 --> 00:36:57.600
<v Speaker 3>it's mental.</v>

00:36:57.600 --> 00:37:00.960
<v Speaker 3>In many cases it's visual as well as physical.</v>

00:37:00.960 --> 00:37:02.560
<v Speaker 3>It's a reaction.</v>

00:37:02.560 --> 00:37:05.200
<v Speaker 3>And so that's one of the problems when you try to say</v>

00:37:05.200 --> 00:37:08.080
<v Speaker 3>that, well, desire is always bad and this is all terrible.</v>

00:37:08.080 --> 00:37:10.320
<v Speaker 3>Well that's not how God made us.</v>

00:37:10.320 --> 00:37:15.680
<v Speaker 3>God didn't make us to resist physical desire for the other.</v>

00:37:15.680 --> 00:37:18.880
<v Speaker 3>He made it to be complete in the marital union where no</v>

00:37:18.880 --> 00:37:21.840
<v Speaker 3>one would ever be talking about these things in terms outside of</v>

00:37:21.840 --> 00:37:25.840
<v Speaker 3>marriage. I think that's one of the things that's unfortunately everyone is</v>

00:37:25.840 --> 00:37:29.040
<v Speaker 3>burdened with today is that there's so much conversation in the world</v>

00:37:29.040 --> 00:37:33.360
<v Speaker 3>that has absolutely no respect for scripture, just open rebellion against God</v>

00:37:33.760 --> 00:37:37.680
<v Speaker 3>will discuss these things in ways that are entirely oriented around what's</v>

00:37:37.680 --> 00:37:45.840
<v Speaker 3>basically self-idolatry, around gratifying personal desires for personal pleasure without</v>

00:37:45.840 --> 00:37:50.240
<v Speaker 3>any notion that this is how God made us in the marital</v>

00:37:50.240 --> 00:37:57.520
<v Speaker 3>bond and ultimately for the purpose of procreation, not exclusively, because obviously</v>

00:37:57.680 --> 00:38:01.600
<v Speaker 3>in any normal married relationship, you're going to have sex many more</v>

00:38:01.600 --> 00:38:03.360
<v Speaker 3>times than you're going to have kids.</v>

00:38:03.360 --> 00:38:05.840
<v Speaker 3>That doesn't mean that you've had sex too many times.</v>

00:38:05.840 --> 00:38:07.040
<v Speaker 3>It doesn't mean that it's failed.</v>

00:38:07.040 --> 00:38:08.880
<v Speaker 3>It just means that that's just how it works.</v>

00:38:08.880 --> 00:38:12.320
<v Speaker 3>And there's some people who don't have the gift of fertility.</v>

00:38:12.320 --> 00:38:14.160
<v Speaker 3>It's again due to the fall.</v>

00:38:14.160 --> 00:38:16.720
<v Speaker 3>It's simply not possible for them to have kids.</v>

00:38:16.720 --> 00:38:20.400
<v Speaker 3>But that's a deviation from the created order.</v>

00:38:20.400 --> 00:38:24.000
<v Speaker 3>For everyone else, you're going to have sex many times in your</v>

00:38:24.000 --> 00:38:26.640
<v Speaker 3>married life, and you're going to have as many As many kids</v>

00:38:26.640 --> 00:38:27.840
<v Speaker 3>as God blesses you with.</v>

00:38:27.840 --> 00:38:30.320
<v Speaker 3>Maybe it's gonna be one or two, maybe it's gonna be fifteen.</v>

00:38:30.320 --> 00:38:31.440
<v Speaker 3>It's up to God.</v>

00:38:31.440 --> 00:38:34.080
<v Speaker 3>And as long as we don't interfere with that, that's what we</v>

00:38:34.080 --> 00:38:39.200
<v Speaker 3>get. But the math simply bears out that the pleasure of the</v>

00:38:39.200 --> 00:38:43.840
<v Speaker 3>union is part of the blessing of marriage unto itself.</v>

00:38:43.840 --> 00:38:45.680
<v Speaker 3>And when Paul talks about</v>

00:38:46.640 --> 00:38:51.200
<v Speaker 3>the necessity and the blessing of man and woman being united in</v>

00:38:51.200 --> 00:38:54.640
<v Speaker 3>marriage for the sake of satisfying these desires so that they don't</v>

00:38:54.800 --> 00:38:59.520
<v Speaker 3>end up in sexual disorder desire.</v>

00:38:59.520 --> 00:39:02.960
<v Speaker 3>It's not in terms of procreation.</v>

00:39:02.960 --> 00:39:08.000
<v Speaker 3>It's also that's always there because apart from modern science breaking the</v>

00:39:08.000 --> 00:39:13.840
<v Speaker 3>connection between intercourse and conception, you get it when God gives it</v>

00:39:13.840 --> 00:39:14.240
<v Speaker 3>to you.</v>

00:39:14.240 --> 00:39:16.320
<v Speaker 3>Today we completely disconnected the two.</v>

00:39:16.320 --> 00:39:19.120
<v Speaker 3>You can have all of the pleasure you want and have none</v>

00:39:19.120 --> 00:39:21.200
<v Speaker 3>of the kids, have none of the burden if that's what you</v>

00:39:21.200 --> 00:39:24.320
<v Speaker 3>want. That's a complete breakage of creation.</v>

00:39:24.320 --> 00:39:26.720
<v Speaker 3>It's something that was not envisioned in creation.</v>

00:39:26.720 --> 00:39:30.720
<v Speaker 3>It's an attack on what was done in the garden.</v>

00:39:31.360 --> 00:39:34.000
<v Speaker 3>it's an attack on how God created us.</v>

00:39:34.000 --> 00:39:37.280
<v Speaker 3>And it's one of the first steps to the sort of idolatry</v>

00:39:37.440 --> 00:39:39.680
<v Speaker 3>that we see playing out in some of the other parts of</v>

00:39:39.680 --> 00:39:43.680
<v Speaker 3>scripture. We'll get to particularly in Romans 1, where the idolatry of</v>

00:39:43.680 --> 00:39:48.480
<v Speaker 3>the flesh of treating these sexual desires as the end unto themselves</v>

00:39:48.720 --> 00:39:50.800
<v Speaker 3>always leads to absolute evil.</v>

00:39:50.800 --> 00:39:52.880
<v Speaker 3>And so that's why we're kind of I'm repeating over and over</v>

00:39:52.880 --> 00:39:55.600
<v Speaker 3>again. We're not trying to be that, because that's evil.</v>

00:39:55.600 --> 00:39:59.680
<v Speaker 3>Scripture makes clear that the idolatry of sex is evil.</v>

00:39:59.680 --> 00:40:03.760
<v Speaker 3>What we're saying is that there's a very specific narrow location where</v>

00:40:03.760 --> 00:40:07.200
<v Speaker 3>sex is the genesis of the marriage and everything else that comes</v>

00:40:07.200 --> 00:40:07.920
<v Speaker 3>from it.</v>

00:40:07.920 --> 00:40:11.360
<v Speaker 3>It's often the case that we said, I think it was on</v>

00:40:11.360 --> 00:40:15.440
<v Speaker 3>the episode on the clockwork universe, we talked about microchimerism and how</v>

00:40:15.440 --> 00:40:21.200
<v Speaker 3>when a girl has multiple partners, it is deleterious because there's an</v>

00:40:21.200 --> 00:40:25.600
<v Speaker 3>accumulation of the other men inside her body in a way that</v>

00:40:25.600 --> 00:40:27.360
<v Speaker 3>can permanently change her.</v>

00:40:27.360 --> 00:40:29.840
<v Speaker 3>The flip side is true in a properly ordered marriage.</v>

00:40:29.840 --> 00:40:34.000
<v Speaker 3>So microchimerism is ultimately a blessing from God, but it has to</v>

00:40:34.000 --> 00:40:36.000
<v Speaker 3>be in a properly ordered marriage.</v>

00:40:36.000 --> 00:40:39.360
<v Speaker 3>If you come together as a wife with your husband and he's</v>

00:40:39.360 --> 00:40:43.280
<v Speaker 3>the only man you've ever known, every time there's that accumulation of</v>

00:40:43.280 --> 00:40:46.560
<v Speaker 3>his foreign DNA, you become more a part of him.</v>

00:40:46.560 --> 00:40:48.160
<v Speaker 3>He becomes more a part of you.</v>

00:40:48.160 --> 00:40:53.680
<v Speaker 3>You become the one flesh Physically, you know, not only mechanically, not</v>

00:40:53.680 --> 00:40:58.480
<v Speaker 3>only spiritually, but actually biologically, the one flesh is actually occurring.</v>

00:40:58.480 --> 00:41:01.520
<v Speaker 3>It's an amazing and beautiful thing that God has created.</v>

00:41:01.520 --> 00:41:04.240
<v Speaker 3>And it's only when we start sinning and breaking all the rules</v>

00:41:04.240 --> 00:41:08.320
<v Speaker 3>that we damage these things often beyond repair.</v>

00:41:08.400 --> 00:41:13.520
<v Speaker 2>I think the term cleave is actually one of the better words</v>

00:41:13.520 --> 00:41:18.400
<v Speaker 2>in English, if only for this specific usage, because you can sort</v>

00:41:18.400 --> 00:41:23.520
<v Speaker 2>of see both aspects, or at least two of the aspects, of</v>

00:41:23.520 --> 00:41:26.400
<v Speaker 2>marriage in that one term.</v>

00:41:26.880 --> 00:41:30.640
<v Speaker 2>Because it kind of implies both in different ways with the two</v>

00:41:30.640 --> 00:41:32.640
<v Speaker 2>opposed meanings of the term.</v>

00:41:32.640 --> 00:41:36.080
<v Speaker 2>And so for instance, you have to cleave something in two, obviously</v>

00:41:36.160 --> 00:41:40.240
<v Speaker 2>is to split it in two, you go from one Piece of</v>

00:41:40.240 --> 00:41:45.040
<v Speaker 2>whatever to two pieces, which is the inverse of what you have</v>

00:41:45.040 --> 00:41:47.840
<v Speaker 2>with marriage, where you're taking two and making once.</v>

00:41:48.000 --> 00:41:53.520
<v Speaker 2>You have that implication of two, and then for marriage, it is</v>

00:41:53.920 --> 00:41:57.200
<v Speaker 2>the two coming together to become one, which is to cleave to,</v>

00:41:57.200 --> 00:42:00.640
<v Speaker 2>to stick to, to hold to your wife.</v>

00:42:00.640 --> 00:42:03.600
<v Speaker 2>So I kind of like the term with regard to how it</v>

00:42:03.600 --> 00:42:05.360
<v Speaker 2>can be used here, but yes, it is one of those weird</v>

00:42:05.360 --> 00:42:09.280
<v Speaker 2>quirks of English where you have an auto antonym.</v>

00:42:09.280 --> 00:42:12.160
<v Speaker 2>But to add a third term to the earlier list of terms</v>

00:42:12.160 --> 00:42:15.280
<v Speaker 2>that I want to carefully distinguish in this episode, and we've used</v>

00:42:15.280 --> 00:42:20.480
<v Speaker 2>it a number of times already, the term lust in English</v>

00:42:21.360 --> 00:42:27.520
<v Speaker 2>has largely lost its positive sense over however many centuries that took.</v>

00:42:27.520 --> 00:42:30.720
<v Speaker 2>Because the word just comes straight from German Lust.</v>

00:42:30.720 --> 00:42:32.880
<v Speaker 2>It's the same word, it's spelled the same, it's just the L</v>

00:42:33.040 --> 00:42:36.000
<v Speaker 2>as capital because that's what German does with nouns.</v>

00:42:36.000 --> 00:42:41.360
<v Speaker 2>But in German Lust does not mean lust as we have it</v>

00:42:41.360 --> 00:42:45.280
<v Speaker 2>in English, the negative connotation of some sort of overzealous</v>

00:42:46.160 --> 00:42:50.080
<v Speaker 2>really it's the wrong term there, but an improper sort of sexual</v>

00:42:50.080 --> 00:42:53.840
<v Speaker 2>desire is what we mean by lust, typically in English.</v>

00:42:53.840 --> 00:42:56.960
<v Speaker 2>It has been reduced to that negative sense, which is wrong, it</v>

00:42:56.960 --> 00:42:57.760
<v Speaker 2>shouldn't be.</v>

00:42:57.760 --> 00:43:00.880
<v Speaker 2>In German it has a more expensive meaning.</v>

00:43:00.880 --> 00:43:04.640
<v Speaker 2>It can mean delight or desire or appetite.</v>

00:43:04.640 --> 00:43:06.560
<v Speaker 2>So it can be good.</v>

00:43:06.560 --> 00:43:07.920
<v Speaker 2>It could be negative as well.</v>

00:43:07.920 --> 00:43:10.800
<v Speaker 2>Usually it's made into a compound for that.</v>

00:43:10.800 --> 00:43:12.720
<v Speaker 2>But it can mean good things.</v>

00:43:12.720 --> 00:43:16.400
<v Speaker 2>You can have a lust for life, which that one, incidentally, we</v>

00:43:16.400 --> 00:43:17.520
<v Speaker 2>maintain in English.</v>

00:43:17.520 --> 00:43:19.840
<v Speaker 2>To have a lust for life, a labenslust</v>

00:43:20.720 --> 00:43:22.480
<v Speaker 2>is still positive.</v>

00:43:22.480 --> 00:43:26.560
<v Speaker 2>We didn't attach the negative sense to that in English.</v>

00:43:26.560 --> 00:43:32.560
<v Speaker 2>And so the term is not wholly negative, because lust for one's</v>

00:43:32.560 --> 00:43:36.800
<v Speaker 2>wife is sexual desire for one's wife, which you should have.</v>

00:43:36.800 --> 00:43:38.880
<v Speaker 2>That's a good thing.</v>

00:43:38.880 --> 00:43:41.360
<v Speaker 2>This is one of those terms where we should not use it</v>

00:43:41.360 --> 00:43:43.520
<v Speaker 2>exclusively in one sense or the other.</v>

00:43:43.520 --> 00:43:47.520
<v Speaker 2>In some other episodes we recommended dropping a sense of a term</v>

00:43:47.520 --> 00:43:51.360
<v Speaker 2>because it conflates things and causes problems, but this is one of</v>

00:43:51.360 --> 00:43:56.000
<v Speaker 2>those terms we really need the fullness of the spectrum, the scope</v>

00:43:56.000 --> 00:43:58.080
<v Speaker 2>of the meaning.</v>

00:43:58.080 --> 00:44:01.920
<v Speaker 2>Because you can have a disordered lust, or you can have an</v>

00:44:01.920 --> 00:44:05.520
<v Speaker 2>ordered lust, you can have that sexual desire for your wife that</v>

00:44:05.520 --> 00:44:09.600
<v Speaker 2>is a good thing, so it's not wrongful if it is rightly</v>

00:44:09.600 --> 00:44:14.880
<v Speaker 2>ordered. So much of this is about rightly ordered, about doing things</v>

00:44:14.880 --> 00:44:23.200
<v Speaker 2>correctly. And so yes, you can marry your high school girlfriend.</v>

00:44:23.200 --> 00:44:26.480
<v Speaker 2>If you do that in bed, that's disordered.</v>

00:44:26.480 --> 00:44:30.160
<v Speaker 2>If you wait and you do that in a church and then</v>

00:44:30.160 --> 00:44:33.840
<v Speaker 2>you marry her in bed, well that's ordered.</v>

00:44:33.840 --> 00:44:37.840
<v Speaker 2>The order matters, not just in the sense of the order of</v>

00:44:37.840 --> 00:44:42.080
<v Speaker 2>operations, as it were, but also in the sense of doing things</v>

00:44:42.080 --> 00:44:46.880
<v Speaker 2>properly. And so as we've mentioned a number of times, marriage is</v>

00:44:46.880 --> 00:44:49.200
<v Speaker 2>more than the sexual act.</v>

00:44:49.200 --> 00:44:54.000
<v Speaker 2>An illustration for this to help some understand to grasp exactly what</v>

00:44:54.000 --> 00:44:55.680
<v Speaker 2>we're saying.</v>

00:44:55.680 --> 00:44:59.760
<v Speaker 2>The fundamental essence of camping is going out in the woods and</v>

00:44:59.760 --> 00:45:01.840
<v Speaker 2>staying there a while.</v>

00:45:01.840 --> 00:45:02.640
<v Speaker 2>That's it.</v>

00:45:02.640 --> 00:45:04.160
<v Speaker 2>That's the nature of camping.</v>

00:45:04.160 --> 00:45:05.760
<v Speaker 2>There's more to it than that, though.</v>

00:45:05.760 --> 00:45:08.240
<v Speaker 2>The same with marriage.</v>

00:45:08.240 --> 00:45:13.200
<v Speaker 2>The fundamental nature, the core essence of it, is that sexual relationship,</v>

00:45:13.200 --> 00:45:14.240
<v Speaker 2>but there's more to it.</v>

00:45:14.240 --> 00:45:19.120
<v Speaker 2>So for instance, with camping, if you just went out and sat</v>

00:45:19.120 --> 00:45:22.480
<v Speaker 2>in the woods for a while and stared at the trees, you've</v>

00:45:22.480 --> 00:45:26.160
<v Speaker 2>got most of the essence down of camping, but you are really</v>

00:45:26.160 --> 00:45:27.040
<v Speaker 2>missing some things.</v>

00:45:27.040 --> 00:45:28.880
<v Speaker 2>You don't have the fullness of the experience.</v>

00:45:28.880 --> 00:45:32.720
<v Speaker 2>You didn't bring a tent or a hammock or if you're not</v>

00:45:32.720 --> 00:45:36.720
<v Speaker 2>particularly bright, you didn't bring any food or water, you're missing some</v>

00:45:36.720 --> 00:45:40.640
<v Speaker 2>things. There are things you have to do to have the fullness</v>

00:45:40.640 --> 00:45:41.840
<v Speaker 2>of the thing.</v>

00:45:41.840 --> 00:45:45.680
<v Speaker 2>So you put on the clothing for hiking, you put on your</v>

00:45:45.680 --> 00:45:46.800
<v Speaker 2>hiking boots.</v>

00:45:46.800 --> 00:45:49.520
<v Speaker 2>You take the things you need to set up camp.</v>

00:45:49.520 --> 00:45:52.480
<v Speaker 2>You take whatever you need to have enough water or to boil</v>

00:45:52.560 --> 00:45:54.480
<v Speaker 2>or to somehow purify water.</v>

00:45:54.480 --> 00:45:56.240
<v Speaker 2>This long list of things.</v>

00:45:56.240 --> 00:46:02.560
<v Speaker 2>All of those together create the totality of That is camping.</v>

00:46:02.560 --> 00:46:07.360
<v Speaker 2>But if you don't have that central part, the central essence of</v>

00:46:07.360 --> 00:46:10.000
<v Speaker 2>the thing, which is going out in the woods and staying there</v>

00:46:10.000 --> 00:46:12.400
<v Speaker 2>a while, you don't have camping, even if you have all the</v>

00:46:12.400 --> 00:46:13.120
<v Speaker 2>other pieces.</v>

00:46:13.120 --> 00:46:16.640
<v Speaker 2>So if you have all of your camping gear, you're wearing all</v>

00:46:16.640 --> 00:46:19.680
<v Speaker 2>the clothing, you have the food and the water, everything set up,</v>

00:46:19.680 --> 00:46:22.480
<v Speaker 2>and you just go and stand in your driveway.</v>

00:46:22.480 --> 00:46:23.760
<v Speaker 2>You're not camping.</v>

00:46:23.760 --> 00:46:25.520
<v Speaker 2>No one would say that you're camping.</v>

00:46:26.160 --> 00:46:28.240
<v Speaker 2>The same is true with marriage.</v>

00:46:28.240 --> 00:46:32.880
<v Speaker 2>You can't remove that core of the sexual relationship and still have</v>

00:46:32.880 --> 00:46:37.840
<v Speaker 2>marriage. If you removed that, you may have friendship still, but it's</v>

00:46:37.840 --> 00:46:41.520
<v Speaker 2>not a marriage, at least assuming things are rightly ordered according to</v>

00:46:41.520 --> 00:46:43.280
<v Speaker 2>the other forms of love.</v>

00:46:43.280 --> 00:46:46.560
<v Speaker 2>There are many other relationships you can have, but it will not</v>

00:46:46.560 --> 00:46:48.000
<v Speaker 2>be marriage.</v>

00:46:48.000 --> 00:46:51.120
<v Speaker 2>The same as the camping example though, if all you have is</v>

00:46:51.120 --> 00:46:52.720
<v Speaker 2>the sex.</v>

00:46:52.720 --> 00:46:55.920
<v Speaker 2>You don't have the fullness of what marriage is supposed to be,</v>

00:46:55.920 --> 00:46:56.960
<v Speaker 2>because it's disordered.</v>

00:46:56.960 --> 00:46:58.080
<v Speaker 2>You're doing it wrong.</v>

00:46:58.080 --> 00:47:02.800
<v Speaker 2>It is possible to do these things incorrectly, improperly, in a disordered</v>

00:47:02.800 --> 00:47:03.120
<v Speaker 2>fashion.</v>

00:47:04.240 --> 00:47:08.320
<v Speaker 2>And so just because we're emphasizing the core nature of marriage in</v>

00:47:08.320 --> 00:47:12.400
<v Speaker 2>this episode, doesn't mean we're denying any of the other components, all</v>

00:47:12.400 --> 00:47:15.760
<v Speaker 2>of the other things that make for a good and proper marriage.</v>

00:47:15.760 --> 00:47:21.120
<v Speaker 2>The reason we're focusing on the core essence, the sexual aspect of</v>

00:47:21.120 --> 00:47:26.880
<v Speaker 2>marriage, is because our modern society has basically thrown that out the</v>

00:47:26.880 --> 00:47:29.920
<v Speaker 2>window. Sex is just something you do.</v>

00:47:29.920 --> 00:47:32.160
<v Speaker 2>And marriage is a contract.</v>

00:47:32.160 --> 00:47:36.720
<v Speaker 2>And you even hear Christians arguing at least the latter one, hopefully</v>

00:47:36.720 --> 00:47:39.680
<v Speaker 2>not arguing the former statement, but you hear them arguing that oh</v>

00:47:39.680 --> 00:47:41.440
<v Speaker 2>no, you you get married in church.</v>

00:47:41.440 --> 00:47:42.800
<v Speaker 2>I I certainly hope you don't.</v>

00:47:43.120 --> 00:47:45.040
<v Speaker 2>You shouldn't do that in church.</v>

00:47:45.040 --> 00:47:46.960
<v Speaker 2>That's not how you get married.</v>

00:47:46.960 --> 00:47:49.440
<v Speaker 2>That is the wedding, as I mentioned earlier.</v>

00:47:49.440 --> 00:47:53.600
<v Speaker 2>The marriage is something different, and you have to understand the actual</v>

00:47:53.600 --> 00:47:56.160
<v Speaker 2>nature of the thing, or it winds up being subverted</v>

00:47:57.280 --> 00:48:00.800
<v Speaker 2>This is one of those areas that has to be defended to</v>

00:48:00.800 --> 00:48:01.520
<v Speaker 2>the utmost.</v>

00:48:01.520 --> 00:48:04.880
<v Speaker 2>There is no piece of this that we can get wrong or</v>

00:48:04.880 --> 00:48:07.120
<v Speaker 2>we can allow other men to get wrong.</v>

00:48:07.120 --> 00:48:10.240
<v Speaker 2>And the reason for that is because this is so central to</v>

00:48:10.240 --> 00:48:17.040
<v Speaker 2>the nature of humanity and not just our nature but also obeying</v>

00:48:17.040 --> 00:48:19.840
<v Speaker 2>God, I'll get back to that in a minute here.</v>

00:48:19.840 --> 00:48:23.280
<v Speaker 2>But it is so central to our nature, so essential to who</v>

00:48:23.760 --> 00:48:26.640
<v Speaker 2>and what we are, that if we allow any bit of it</v>

00:48:26.640 --> 00:48:30.960
<v Speaker 2>to be subverted or taught incorrectly, that is an enormous opening for</v>

00:48:30.960 --> 00:48:34.320
<v Speaker 2>Satan, and Satan is always seeking to attack this.</v>

00:48:34.320 --> 00:48:37.600
<v Speaker 2>This is something where he has attacked it from the very beginning</v>

00:48:37.760 --> 00:48:40.160
<v Speaker 2>and he has not let up since.</v>

00:48:40.160 --> 00:48:42.240
<v Speaker 2>That alone should tell us something.</v>

00:48:42.240 --> 00:48:46.240
<v Speaker 2>Satan attacks where one of two things is true.</v>

00:48:46.240 --> 00:48:47.200
<v Speaker 2>He believes there's an opening</v>

00:48:48.960 --> 00:48:52.080
<v Speaker 2>or it is something of vital importance.</v>

00:48:52.080 --> 00:48:53.520
<v Speaker 2>This is both.</v>

00:48:53.520 --> 00:48:56.640
<v Speaker 2>It is of vital importance because again it is central to our</v>

00:48:56.640 --> 00:49:00.640
<v Speaker 2>nature and he believes there's an opening because we leave openings all</v>

00:49:00.640 --> 00:49:01.520
<v Speaker 2>the time.</v>

00:49:01.520 --> 00:49:04.800
<v Speaker 2>We leave openings as Christians because we do not teach correctly with</v>

00:49:04.800 --> 00:49:10.000
<v Speaker 2>regard to not just the essence of the thing biologically and naturally,</v>

00:49:10.000 --> 00:49:11.040
<v Speaker 2>but scripture.</v>

00:49:11.040 --> 00:49:13.120
<v Speaker 2>Scripture is very clear about this in some places.</v>

00:49:13.280 --> 00:49:16.160
<v Speaker 2>We'll read a passage from Genesis twenty nine in a minute here,</v>

00:49:16.160 --> 00:49:19.120
<v Speaker 2>more than a minute, but shortly.</v>

00:49:19.120 --> 00:49:23.600
<v Speaker 2>Scripture is not very subtle or even euphemistic in a number of</v>

00:49:23.600 --> 00:49:26.480
<v Speaker 2>places, and we just gloss over it, we glide by it, we</v>

00:49:26.480 --> 00:49:28.720
<v Speaker 2>don't pay any attention to the words.</v>

00:49:28.720 --> 00:49:32.480
<v Speaker 2>As we so often advocate, slow down and actually understand what you</v>

00:49:32.480 --> 00:49:33.120
<v Speaker 2>are reading.</v>

00:49:33.120 --> 00:49:35.200
<v Speaker 2>Pay attention to the words.</v>

00:49:35.200 --> 00:49:38.000
<v Speaker 2>Scripture is divinely inspired.</v>

00:49:38.000 --> 00:49:39.440
<v Speaker 2>God picked these words.</v>

00:49:40.080 --> 00:49:41.440
<v Speaker 2>They're important.</v>

00:49:41.440 --> 00:49:45.120
<v Speaker 2>Read what Scripture actually says.</v>

00:49:45.120 --> 00:49:49.920
<v Speaker 2>But to return to the issue that I mentioned just a couple</v>

00:49:50.000 --> 00:49:56.000
<v Speaker 2>minutes ago, there is some irony, perhaps, it's a sardonic, a dark</v>

00:49:56.000 --> 00:50:02.640
<v Speaker 2>sort of irony, but monks and nuns, and most modern couples, sort</v>

00:50:02.640 --> 00:50:07.680
<v Speaker 2>of commit the same sin in a different way.</v>

00:50:07.680 --> 00:50:13.040
<v Speaker 2>Because they are both violating essentially the only command God ever gave</v>

00:50:13.040 --> 00:50:17.680
<v Speaker 2>us that until modern times, not particularly modern in the case of</v>

00:50:17.680 --> 00:50:23.280
<v Speaker 2>monks and nuns, but relatively modern, until modern times, we all obeyed.</v>

00:50:23.280 --> 00:50:27.360
<v Speaker 2>The only reason we obeyed it is because it is natural for</v>

00:50:27.360 --> 00:50:28.640
<v Speaker 2>us to do so.</v>

00:50:28.640 --> 00:50:33.040
<v Speaker 2>But go forth and multiply is basically the one command God gave</v>

00:50:33.040 --> 00:50:35.920
<v Speaker 2>us that we have historically obeyed.</v>

00:50:35.920 --> 00:50:38.800
<v Speaker 2>Now we obeyed it because sex is fun.</v>

00:50:38.800 --> 00:50:40.720
<v Speaker 2>That's a large part of the reason.</v>

00:50:40.720 --> 00:50:43.280
<v Speaker 2>There were men who obeyed it because they were faithful and they</v>

00:50:43.280 --> 00:50:47.280
<v Speaker 2>were And they were doing so deliberately, but there's also the aspect</v>

00:50:47.280 --> 00:50:52.800
<v Speaker 2>that God built pleasure into the equation, and so it comes naturally.</v>

00:50:52.800 --> 00:50:54.960
<v Speaker 2>Monks and nuns don't do that.</v>

00:50:54.960 --> 00:50:56.960
<v Speaker 2>They don't go forth and multiply.</v>

00:50:56.960 --> 00:50:59.440
<v Speaker 2>They are not faithful to God's command.</v>

00:50:59.440 --> 00:51:04.480
<v Speaker 2>The same is true of modern couples who practice so-called birth control.</v>

00:51:04.480 --> 00:51:08.640
<v Speaker 2>It's the same kind of sin, achieved in a different way, and</v>

00:51:08.640 --> 00:51:10.960
<v Speaker 2>sometimes toward different ends.</v>

00:51:10.960 --> 00:51:14.640
<v Speaker 2>But there's a sort of dark irony there, in that we've created</v>

00:51:14.640 --> 00:51:21.520
<v Speaker 2>almost a modern, particularly perverse form of monasticism with birth control.</v>

00:51:21.520 --> 00:51:24.400
<v Speaker 2>There are many other problems with birth control, it's not the point</v>

00:51:24.400 --> 00:51:25.120
<v Speaker 2>of this episode.</v>

00:51:25.120 --> 00:51:30.720
<v Speaker 2>There are many negative consequences societally, biologically for women.</v>

00:51:30.720 --> 00:51:32.000
<v Speaker 2>It is a horrible thing.</v>

00:51:32.000 --> 00:51:35.280
<v Speaker 2>If any of the women we've mentioned this before, but if any</v>

00:51:35.280 --> 00:51:39.280
<v Speaker 2>of the women in your life are on hormonal birth control, get</v>

00:51:39.280 --> 00:51:40.080
<v Speaker 2>them to stop.</v>

00:51:40.080 --> 00:51:41.840
<v Speaker 2>Do whatever you can to get them to stop.</v>

00:51:41.840 --> 00:51:43.600
<v Speaker 2>It is a wicked invention.</v>

00:51:43.600 --> 00:51:46.400
<v Speaker 2>It is something that should be absolutely destroyed.</v>

00:51:46.800 --> 00:51:50.720
<v Speaker 3>One of the passages that Corey just mentioned in Genesis 29 is</v>

00:51:50.720 --> 00:51:55.760
<v Speaker 3>one that, as he said, we gloss over, but it has the</v>

00:51:55.760 --> 00:51:59.760
<v Speaker 3>same sort of inherent question that is asked of Genesis 2.</v>

00:51:59.760 --> 00:52:03.520
<v Speaker 3>When people ask, well, how did Adam and Eve get married?</v>

00:52:03.520 --> 00:52:07.760
<v Speaker 3>No one asks, How did Jacob marry Leah?</v>

00:52:07.760 --> 00:52:10.800
<v Speaker 3>And the reason that we're going to talk about Genesis 29 here</v>

00:52:10.800 --> 00:52:16.800
<v Speaker 3>is that this is explicit contrast between the modern notions of the</v>

00:52:16.800 --> 00:52:22.480
<v Speaker 3>wedding marriage and how scripture treats God's marriage.</v>

00:52:22.480 --> 00:52:27.120
<v Speaker 3>So Genesis reads: Then Jacob said to Laban, Give me my wife,</v>

00:52:27.040 --> 00:52:30.000
<v Speaker 3>that I may go into her, for my time is completed.</v>

00:52:30.000 --> 00:52:32.880
<v Speaker 3>So Laban gathered together all the people of the place and made</v>

00:52:32.880 --> 00:52:33.680
<v Speaker 3>a feast.</v>

00:52:33.680 --> 00:52:36.880
<v Speaker 3>But in the evening he took his daughter Leah, and brought her</v>

00:52:36.880 --> 00:52:40.160
<v Speaker 3>to Jacob, and he went into her, and in the morning, behold,</v>

00:52:40.160 --> 00:52:43.600
<v Speaker 3>it was Leah, and Jacob said to Laban, What is this you</v>

00:52:43.600 --> 00:52:44.320
<v Speaker 3>have done to me?</v>

00:52:44.320 --> 00:52:46.800
<v Speaker 3>Did I not serve with you for Rachel?</v>

00:52:46.800 --> 00:52:48.560
<v Speaker 3>Why then have you deceived me?</v>

00:52:48.560 --> 00:52:51.520
<v Speaker 3>Laban said it is not so done in our country to give</v>

00:52:51.520 --> 00:52:53.120
<v Speaker 3>the younger before the firstborn.</v>

00:52:53.120 --> 00:52:56.240
<v Speaker 3>Complete the week of this one, and then we will give you</v>

00:52:56.240 --> 00:52:59.760
<v Speaker 3>the other also in return for serving me another seven years.</v>

00:52:59.760 --> 00:53:02.000
<v Speaker 3>Jacob did so, and completed her week.</v>

00:53:02.000 --> 00:53:05.440
<v Speaker 3>Then Laban gave him his daughter Rachel to be his wife.</v>

00:53:05.440 --> 00:53:09.680
<v Speaker 3>So Jacob went into Rachel also, and he loved Rachel more than</v>

00:53:09.680 --> 00:53:13.280
<v Speaker 3>Leah and served Laban for another seven years.</v>

00:53:15.040 --> 00:53:19.840
<v Speaker 3>So on paper, when you read what happened with Jacob and Leah,</v>

00:53:20.560 --> 00:53:23.840
<v Speaker 3>No one would say that Jacob was married to Leah.</v>

00:53:23.840 --> 00:53:26.720
<v Speaker 3>By all modern accounts, Jacob married Rachel.</v>

00:53:26.720 --> 00:53:27.520
<v Speaker 3>What do you have?</v>

00:53:27.520 --> 00:53:28.800
<v Speaker 3>You have a betrothal.</v>

00:53:28.800 --> 00:53:32.400
<v Speaker 3>Jacob said to Laban, even before the night of the wedding, give</v>

00:53:32.400 --> 00:53:34.320
<v Speaker 3>me my wife, that I may go into her.</v>

00:53:34.640 --> 00:53:38.560
<v Speaker 3>which incidentally is not euphemistic, is very direct.</v>

00:53:38.560 --> 00:53:40.160
<v Speaker 3>He says, Give me my wife.</v>

00:53:40.160 --> 00:53:43.040
<v Speaker 3>She had not yet been made his wife, but she had been</v>

00:53:43.040 --> 00:53:44.640
<v Speaker 3>betrothed to him for seven years.</v>

00:53:44.640 --> 00:53:45.520
<v Speaker 3>That was the deal.</v>

00:53:45.520 --> 00:53:48.320
<v Speaker 3>Work for Laban for seven years, you get the pretty daughter, the</v>

00:53:48.320 --> 00:53:50.320
<v Speaker 3>younger daughter.</v>

00:53:50.320 --> 00:53:54.560
<v Speaker 3>So Laban agrees, says okay, seven years have passed, we're gonna have</v>

00:53:54.560 --> 00:53:55.840
<v Speaker 3>the wedding feast.</v>

00:53:55.840 --> 00:54:00.240
<v Speaker 3>Gets everybody together, everyone's there for a big party for Jacob and</v>

00:54:00.240 --> 00:54:04.080
<v Speaker 3>Rachel. Every single person who showed up to that feast was there</v>

00:54:04.080 --> 00:54:07.600
<v Speaker 3>celebrating the wedding of Jacob and Rachel.</v>

00:54:07.600 --> 00:54:12.640
<v Speaker 3>And then in the dark, in secret, Laban and Leah conspire against</v>

00:54:12.640 --> 00:54:14.480
<v Speaker 3>Jacob, and what happens?</v>

00:54:14.480 --> 00:54:16.400
<v Speaker 3>Leah ends up in his bed.</v>

00:54:16.400 --> 00:54:17.920
<v Speaker 3>We're not told what happened to Rachel.</v>

00:54:17.920 --> 00:54:20.560
<v Speaker 3>You'd think that she would wonder why she wasn't in her own</v>

00:54:20.560 --> 00:54:23.680
<v Speaker 3>husband's bed on the night of their wedding.</v>

00:54:23.680 --> 00:54:24.720
<v Speaker 3>But what happens?</v>

00:54:24.720 --> 00:54:27.600
<v Speaker 3>He wakes up in the morning next to, we would say, his</v>

00:54:27.600 --> 00:54:30.080
<v Speaker 3>wife's sister, and it's not what he says at all.</v>

00:54:30.080 --> 00:54:31.040
<v Speaker 3>I've said this before.</v>

00:54:31.040 --> 00:54:34.320
<v Speaker 3>Jacob does not wake up next to Leah and say, Oh no,</v>

00:54:34.320 --> 00:54:37.200
<v Speaker 3>I slept with my wife's sister.</v>

00:54:37.200 --> 00:54:40.400
<v Speaker 3>Every modern reader would say, well, of course, Leah was not the</v>

00:54:40.400 --> 00:54:41.280
<v Speaker 3>one he married.</v>

00:54:41.280 --> 00:54:43.600
<v Speaker 3>He had the ceremony, he had the betrothal.</v>

00:54:43.600 --> 00:54:46.480
<v Speaker 3>Everything except for the sex was about Rachel.</v>

00:54:46.480 --> 00:54:50.640
<v Speaker 3>The only thing that was about Leia was the sex, which was</v>

00:54:50.640 --> 00:54:55.360
<v Speaker 3>not even consensual, you know, to forgive me for using that term.</v>

00:54:55.360 --> 00:54:59.040
<v Speaker 3>But Jacob had no intention of having sex with Leah.</v>

00:54:59.040 --> 00:55:00.160
<v Speaker 3>And yet he did.</v>

00:55:00.160 --> 00:55:02.080
<v Speaker 3>He was deceived in the dark.</v>

00:55:02.080 --> 00:55:04.240
<v Speaker 3>He had no idea it was coming until he woke up.</v>

00:55:04.240 --> 00:55:08.640
<v Speaker 3>Once the deed was done, the euphemism, he wakes up and he</v>

00:55:08.640 --> 00:55:12.320
<v Speaker 3>doesn't say, Why did you trick me into sleeping with my wife's</v>

00:55:12.400 --> 00:55:15.600
<v Speaker 3>sister? He says, in effect, why did you trick me into marrying</v>

00:55:15.600 --> 00:55:17.040
<v Speaker 3>the wrong woman?</v>

00:55:17.040 --> 00:55:20.800
<v Speaker 3>Now the modern reader has no possible explanation of what's going on.</v>

00:55:20.800 --> 00:55:25.120
<v Speaker 3>Genesis twenty nine makes no sense whatsoever if you disagree with what</v>

00:55:25.120 --> 00:55:28.240
<v Speaker 3>we're saying here today, which is precisely why we're saying it, because</v>

00:55:28.240 --> 00:55:32.800
<v Speaker 3>this is entirely consistent with the one flesh union described in Genesis</v>

00:55:32.960 --> 00:55:35.840
<v Speaker 3>2. God says the two will become one flesh.</v>

00:55:35.840 --> 00:55:38.000
<v Speaker 3>That's exactly what happened.</v>

00:55:38.000 --> 00:55:40.720
<v Speaker 3>And later on, we'll get into some New Testament passages that point</v>

00:55:40.720 --> 00:55:42.240
<v Speaker 3>back to the very same thing.</v>

00:55:42.240 --> 00:55:46.080
<v Speaker 3>The one flesh union is the essence of the marriage, it's the</v>

00:55:46.080 --> 00:55:47.280
<v Speaker 3>genesis of the marriage.</v>

00:55:47.280 --> 00:55:50.160
<v Speaker 3>It's not the whole thing, but it's the beginning of it.</v>

00:55:50.160 --> 00:55:52.320
<v Speaker 3>In its absence, there's no marriage.</v>

00:55:52.320 --> 00:55:55.360
<v Speaker 3>He was not married to Rachel for another week.</v>

00:55:55.360 --> 00:55:57.920
<v Speaker 3>He had one exclusive week where he had to have sex with</v>

00:55:57.920 --> 00:56:01.600
<v Speaker 3>the ugly sister, which he did because he was obligated to.</v>

00:56:01.600 --> 00:56:06.240
<v Speaker 3>And then he also married Rachel, incidentally, polygony.</v>

00:56:06.400 --> 00:56:09.440
<v Speaker 3>Not gonna really deal with that today, but and no point has</v>

00:56:09.600 --> 00:56:13.040
<v Speaker 3>ever said that Jacob sinned in this arrangement.</v>

00:56:13.040 --> 00:56:15.680
<v Speaker 3>He married both of them because he had sex with both of</v>

00:56:15.680 --> 00:56:18.160
<v Speaker 3>them. And he didn't even agree to marry the first one, but</v>

00:56:18.160 --> 00:56:19.280
<v Speaker 3>there's no out.</v>

00:56:19.280 --> 00:56:21.440
<v Speaker 3>We point to this because it's so stark.</v>

00:56:21.440 --> 00:56:24.080
<v Speaker 3>Like if you're just reading it and not paying attention, you would</v>

00:56:24.240 --> 00:56:27.680
<v Speaker 3>you would naturally think, Wow, Laban is a complete scumbag to do</v>

00:56:27.680 --> 00:56:29.040
<v Speaker 3>this to his own blood.</v>

00:56:29.040 --> 00:56:33.360
<v Speaker 3>Someone he'd welcome, someone he's exploited for tremendous personal profit.</v>

00:56:33.360 --> 00:56:35.520
<v Speaker 3>And then he marries off his ugly daughter.</v>

00:56:35.520 --> 00:56:37.200
<v Speaker 3>And then he marries off the pretty one.</v>

00:56:37.200 --> 00:56:38.560
<v Speaker 3>So he's off the hook.</v>

00:56:38.560 --> 00:56:39.920
<v Speaker 3>His fatherly duties are done.</v>

00:56:39.920 --> 00:56:41.360
<v Speaker 3>He got rid of both his daughters.</v>

00:56:41.360 --> 00:56:45.120
<v Speaker 3>He got fourteen years of labor from an incredibly gifted worker.</v>

00:56:45.120 --> 00:56:46.480
<v Speaker 3>Like what a deal for him.</v>

00:56:46.480 --> 00:56:48.240
<v Speaker 3>He was a scumbag.</v>

00:56:48.560 --> 00:56:52.080
<v Speaker 3>Jacob, unfortunately for him and unfortunately for Leah, going on to read</v>

00:56:52.080 --> 00:56:55.920
<v Speaker 3>it, it made me very sad to read how much Jacob hated</v>

00:56:55.920 --> 00:56:57.680
<v Speaker 3>Leah because he'd been tricked.</v>

00:56:57.680 --> 00:57:02.160
<v Speaker 3>And she repeatedly, God blessed her with sons, and each time she</v>

00:57:02.160 --> 00:57:05.760
<v Speaker 3>was given a son, she thought maybe this time he'll love me.</v>

00:57:05.760 --> 00:57:09.040
<v Speaker 3>Like it's a horrible story for everyone involved.</v>

00:57:09.040 --> 00:57:12.880
<v Speaker 3>But it was still a marriage because of the sex, because they</v>

00:57:12.880 --> 00:57:16.720
<v Speaker 3>slept together, because they had the one flesh union.</v>

00:57:18.320 --> 00:57:23.280
<v Speaker 2>Just as an important side note here, what Woe just said is</v>

00:57:23.280 --> 00:57:27.600
<v Speaker 2>worth emphasizing, the week here is a literal week.</v>

00:57:27.600 --> 00:57:30.400
<v Speaker 2>It is not representing the seven years.</v>

00:57:30.400 --> 00:57:33.440
<v Speaker 2>I have read and heard some exegetes try to say he had</v>

00:57:33.440 --> 00:57:36.640
<v Speaker 2>to work another seven years and then got Rachel.</v>

00:57:36.640 --> 00:57:38.000
<v Speaker 2>That's not what happened.</v>

00:57:38.000 --> 00:57:39.520
<v Speaker 2>The wedding feasting and</v>

00:57:40.560 --> 00:57:45.600
<v Speaker 2>celebrating lasted for a week, and then he received Rachel, and then</v>

00:57:45.600 --> 00:57:49.040
<v Speaker 2>worked another seven years, but he didn't have to wait seven years</v>

00:57:49.040 --> 00:57:52.640
<v Speaker 2>for her, just a side note to correct some exegetes who get</v>

00:57:52.640 --> 00:57:57.280
<v Speaker 2>that one wrong try to take week as being a metaphor representing</v>

00:57:57.280 --> 00:57:58.080
<v Speaker 2>the seven years.</v>

00:57:58.080 --> 00:58:01.680
<v Speaker 2>It is not in this case.</v>

00:58:01.680 --> 00:58:07.120
<v Speaker 2>Related to this example here, where we see the fact that Jacob</v>

00:58:07.120 --> 00:58:08.800
<v Speaker 2>married Leia.</v>

00:58:08.800 --> 00:58:12.400
<v Speaker 2>Despite not having the intent to do so the physical act was</v>

00:58:12.400 --> 00:58:17.520
<v Speaker 2>sufficient. There's an ex opera operato in play here.</v>

00:58:17.520 --> 00:58:22.720
<v Speaker 2>There's a similar example given in the New Testament with regard to</v>

00:58:22.720 --> 00:58:29.760
<v Speaker 2>prostitutes. Paul says do not become one flesh with a prostitute.</v>

00:58:29.760 --> 00:58:31.680
<v Speaker 2>No one who visits a prostitute</v>

00:58:32.720 --> 00:58:36.640
<v Speaker 2>thinks that he is marrying the prostitute.</v>

00:58:36.640 --> 00:58:39.120
<v Speaker 2>But that's what Scripture says.</v>

00:58:39.120 --> 00:58:43.440
<v Speaker 2>Because Scripture says that he becomes one flesh, and everywhere else we</v>

00:58:43.440 --> 00:58:49.200
<v Speaker 2>read of the one flesh union, the one flesh union is marriage.</v>

00:58:49.200 --> 00:58:52.400
<v Speaker 2>And the reason for that is as we have been saying repeatedly</v>

00:58:52.400 --> 00:58:58.080
<v Speaker 2>in this episode, having sex with a woman is marrying her.</v>

00:58:57.760 --> 00:59:01.840
<v Speaker 2>and so the only thing that you do with a prostitute is</v>

00:59:01.840 --> 00:59:03.280
<v Speaker 2>have sex with her.</v>

00:59:03.280 --> 00:59:06.080
<v Speaker 2>You are marrying her.</v>

00:59:06.080 --> 00:59:08.160
<v Speaker 2>That is one of the reasons</v>

00:59:09.360 --> 00:59:13.920
<v Speaker 2>that fornication is so heinous.</v>

00:59:13.920 --> 00:59:17.280
<v Speaker 2>This is difficult, of course, for many modern ears to hear because</v>

00:59:17.280 --> 00:59:22.560
<v Speaker 2>undoubtedly even many listening to this episode have engaged in fornication, have</v>

00:59:22.560 --> 00:59:28.160
<v Speaker 2>engaged in sexual immorality, and you have to deal with the fact</v>

00:59:28.160 --> 00:59:32.240
<v Speaker 2>that you were married after a fashion to every woman with whom</v>

00:59:32.240 --> 00:59:34.400
<v Speaker 2>you had sex.</v>

00:59:34.400 --> 00:59:38.080
<v Speaker 2>That That may be deeply uncomfortable, but it is the reality.</v>

00:59:38.080 --> 00:59:41.280
<v Speaker 2>Part of the reason that is uncomfortable because this is one of</v>

00:59:41.280 --> 00:59:45.120
<v Speaker 2>those instances where there is no fix.</v>

00:59:45.120 --> 00:59:48.480
<v Speaker 2>If you have sex with a woman who is not your wife,</v>

00:59:48.480 --> 00:59:52.480
<v Speaker 2>and then you do not marry her, compounding your sin, there is</v>

00:59:52.480 --> 00:59:53.840
<v Speaker 2>no fix.</v>

00:59:53.840 --> 00:59:56.080
<v Speaker 2>What you have done defiled her.</v>

00:59:56.080 --> 00:59:57.600
<v Speaker 2>Scripture is very clear about that.</v>

00:59:57.600 --> 00:59:59.760
<v Speaker 2>It speaks of that in a number of places.</v>

00:59:59.760 --> 01:00:04.400
<v Speaker 2>Incidentally, Scripture says that it's worse to have sex with a woman</v>

01:00:04.480 --> 01:00:07.520
<v Speaker 2>than she goes to another man and then to take her back,</v>

01:00:07.520 --> 01:00:12.240
<v Speaker 2>although obviously marriage and adultery play into that differently, it's a little</v>

01:00:12.240 --> 01:00:13.360
<v Speaker 2>more complicated.</v>

01:00:13.360 --> 01:00:16.080
<v Speaker 2>But Scripture speaks of a woman who has done that as being</v>

01:00:16.080 --> 01:00:18.160
<v Speaker 2>a defiled field.</v>

01:00:18.160 --> 01:00:23.120
<v Speaker 2>If you are a man and you have fornicated with women, you</v>

01:00:23.120 --> 01:00:26.400
<v Speaker 2>have defiled the wives of other men.</v>

01:00:26.400 --> 01:00:27.760
<v Speaker 2>That is what you've actually done.</v>

01:00:27.760 --> 01:00:29.840
<v Speaker 2>You've actually committed adultery.</v>

01:00:29.840 --> 01:00:31.120
<v Speaker 2>It's not fornication.</v>

01:00:31.120 --> 01:00:37.200
<v Speaker 2>We call it fornication because we're distinguishing different kinds of sexual morality.</v>

01:00:37.200 --> 01:00:41.920
<v Speaker 2>Ultimately, they are all adultery because what you are doing is having</v>

01:00:41.920 --> 01:00:45.600
<v Speaker 2>sex with another man's wife, or at least a woman who should</v>

01:00:45.600 --> 01:00:47.680
<v Speaker 2>be another man's wife.</v>

01:00:47.680 --> 01:00:52.400
<v Speaker 2>It may be that she has been wife to many men.</v>

01:00:52.400 --> 01:00:56.720
<v Speaker 2>But the reality is that any time you have sex with a</v>

01:00:56.720 --> 01:01:00.640
<v Speaker 2>woman, you are forming that one flesh union.</v>

01:01:00.640 --> 01:01:04.400
<v Speaker 2>Now in the case of a prostitute or any other woman to</v>

01:01:04.400 --> 01:01:08.160
<v Speaker 2>whom you are not married, it is disordered in a fundamental fashion,</v>

01:01:08.160 --> 01:01:12.240
<v Speaker 2>and it is sinful, and you should not be doing that.</v>

01:01:12.240 --> 01:01:15.680
<v Speaker 2>But it doesn't change the nature of the act, it doesn't change</v>

01:01:15.680 --> 01:01:17.760
<v Speaker 2>the essence of the thing.</v>

01:01:17.760 --> 01:01:22.960
<v Speaker 2>And again, that is the reason that these sins are so heinous,</v>

01:01:22.960 --> 01:01:29.120
<v Speaker 2>because the consequences of these sins cannot be undone in this life.</v>

01:01:29.120 --> 01:01:33.760
<v Speaker 2>A woman cannot go back and undo having sex with however many</v>

01:01:33.760 --> 01:01:37.440
<v Speaker 2>men she had sex with before she married her husband.</v>

01:01:37.440 --> 01:01:41.680
<v Speaker 2>You as a man cannot go back and undefile the women with</v>

01:01:41.680 --> 01:01:45.680
<v Speaker 2>whom you had sex who were not yours.</v>

01:01:46.240 --> 01:01:52.880
<v Speaker 2>There are sins that have very real temporal consequences that cannot be</v>

01:01:52.880 --> 01:01:55.760
<v Speaker 2>addressed, cannot be solved in this life.</v>

01:01:55.760 --> 01:01:57.440
<v Speaker 2>You cannot make them better.</v>

01:01:57.440 --> 01:02:01.040
<v Speaker 2>Now in the case of say it's your high school girlfriend and</v>

01:02:01.040 --> 01:02:03.920
<v Speaker 2>you sleep with her, if you marry her, you are doing the</v>

01:02:03.920 --> 01:02:08.400
<v Speaker 2>best thing that you can do with regard to your past sin.</v>

01:02:08.400 --> 01:02:09.600
<v Speaker 2>Which is what you should do.</v>

01:02:09.600 --> 01:02:13.680
<v Speaker 2>That's what scripture recommends, in fact.</v>

01:02:13.680 --> 01:02:18.080
<v Speaker 2>But if that woman has moved on to her next boyfriend, or</v>

01:02:18.080 --> 01:02:22.480
<v Speaker 2>another man, whatever it happens to be, that window is closed.</v>

01:02:22.480 --> 01:02:23.360
<v Speaker 2>There is no fixing it.</v>

01:02:24.000 --> 01:02:25.920
<v Speaker 2>Your sin is your sin.</v>

01:02:25.920 --> 01:02:28.800
<v Speaker 2>Yes it is a forgiven sin.</v>

01:02:28.800 --> 01:02:31.040
<v Speaker 2>Yes Christ's blood covers it.</v>

01:02:31.040 --> 01:02:34.160
<v Speaker 2>But the consequences cannot be undone in this life.</v>

01:02:34.160 --> 01:02:37.760
<v Speaker 2>It is one of the reasons that Satan Satan so focuses on</v>

01:02:37.760 --> 01:02:42.560
<v Speaker 2>sexual sin and why Satan wants society to tell young people, no,</v>

01:02:42.560 --> 01:02:46.640
<v Speaker 2>no, no, you need to spend your formative years and for women</v>

01:02:46.720 --> 01:02:49.680
<v Speaker 2>your most fertile years at college and you need to be free</v>

01:02:49.680 --> 01:02:54.240
<v Speaker 2>and experiment and because Satan knows that if you just engage in</v>

01:02:54.240 --> 01:02:59.280
<v Speaker 2>that lifestyle, all that damage accumulates and cannot be undone.</v>

01:02:59.280 --> 01:03:02.560
<v Speaker 2>And for many that damage is going to lead them away from</v>

01:03:02.560 --> 01:03:08.160
<v Speaker 2>God. Even if they aren't saying, Oh, my sin is so bad</v>

01:03:08.160 --> 01:03:12.160
<v Speaker 2>that I can't possibly be forgiven, even if they aren't making that</v>

01:03:12.160 --> 01:03:16.080
<v Speaker 2>theological error, because many of them aren't, they are going to be</v>

01:03:16.080 --> 01:03:19.600
<v Speaker 2>so entrenched in that sinful lifestyle that they will just continue to</v>

01:03:19.600 --> 01:03:22.560
<v Speaker 2>get worse and worse and worse.</v>

01:03:22.560 --> 01:03:26.960
<v Speaker 2>Because sexual sin is one of those sins that compounds.</v>

01:03:26.960 --> 01:03:28.720
<v Speaker 2>It doesn't get better over time.</v>

01:03:28.960 --> 01:03:34.400
<v Speaker 2>If you are engaging in sexual degeneracy, what you do tomorrow is</v>

01:03:34.400 --> 01:03:37.120
<v Speaker 2>going to be worse than what you did yesterday.</v>

01:03:37.120 --> 01:03:39.440
<v Speaker 2>Because it just keeps getting worse.</v>

01:03:39.440 --> 01:03:43.520
<v Speaker 2>It is one of those sins where every time you engage in</v>

01:03:43.520 --> 01:03:49.600
<v Speaker 2>it, you're basically desensitizing yourself to what you did previously.</v>

01:03:49.600 --> 01:03:51.120
<v Speaker 2>And that's no longer enough.</v>

01:03:51.120 --> 01:03:54.080
<v Speaker 2>And of course, there's a lot of biology and psychology and neuroscience</v>

01:03:54.080 --> 01:03:55.600
<v Speaker 2>here, but we don't need to get into that for as this</v>

01:03:56.080 --> 01:04:00.160
<v Speaker 2>episode, those technical aspects are not the point.</v>

01:04:00.160 --> 01:04:04.560
<v Speaker 2>The point is that the sin is searing your conscience.</v>

01:04:04.560 --> 01:04:08.560
<v Speaker 2>And so as you continue to engage in those sins, you will</v>

01:04:08.560 --> 01:04:09.760
<v Speaker 2>engage in worse sins.</v>

01:04:09.760 --> 01:04:13.520
<v Speaker 2>You will start to engage in things, say, ten, twenty years down</v>

01:04:13.520 --> 01:04:14.960
<v Speaker 2>the line, however long it takes.</v>

01:04:14.960 --> 01:04:19.520
<v Speaker 2>Perhaps it's faster in some cases, or slower in others.</v>

01:04:19.520 --> 01:04:22.000
<v Speaker 2>You'll get to the point where you are doing things that you</v>

01:04:22.000 --> 01:04:26.480
<v Speaker 2>would have never even thought of doing when you started down that</v>

01:04:26.480 --> 01:04:28.800
<v Speaker 2>road. And Satan knows that.</v>

01:04:28.800 --> 01:04:31.040
<v Speaker 2>Satan has been doing this a long time.</v>

01:04:31.040 --> 01:04:33.440
<v Speaker 2>He knows that if he can just get you to engage in</v>

01:04:33.440 --> 01:04:38.800
<v Speaker 2>this relatively minor sin, this thing that seems totally harmless, having sex</v>

01:04:38.800 --> 01:04:42.240
<v Speaker 2>with your high school girlfriend, everyone else is, why shouldn't you?</v>

01:04:42.240 --> 01:04:43.680
<v Speaker 2>Small matter.</v>

01:04:43.680 --> 01:04:48.720
<v Speaker 2>He knows that ultimately, his goal is to have that woman so</v>

01:04:48.720 --> 01:04:53.360
<v Speaker 2>destroyed after she's slept with a string of two, three, four dozen</v>

01:04:53.360 --> 01:04:57.200
<v Speaker 2>men over the course of high school, college, graduate school, however many</v>

01:04:57.200 --> 01:05:02.320
<v Speaker 2>years, his goal is to destroy her utterly and to have you</v>

01:05:02.320 --> 01:05:03.680
<v Speaker 2>participate in it.</v>

01:05:03.680 --> 01:05:07.600
<v Speaker 2>And I'm, of course, speaking directly to the men on this specific</v>

01:05:07.600 --> 01:05:12.880
<v Speaker 2>issue. Satan is not dumb.</v>

01:05:13.760 --> 01:05:17.760
<v Speaker 2>He knows what he can achieve and how he can achieve it.</v>

01:05:17.760 --> 01:05:20.720
<v Speaker 2>That is the reason we want to get these issues, to get</v>

01:05:20.720 --> 01:05:23.440
<v Speaker 2>these matters absolutely correct.</v>

01:05:23.440 --> 01:05:27.440
<v Speaker 2>Not to leave them at euphemism or to leave them implied or</v>

01:05:27.440 --> 01:05:29.840
<v Speaker 2>just to say, well, you know</v>

01:05:30.720 --> 01:05:34.000
<v Speaker 2>No, we don't get to ignore the details on this.</v>

01:05:34.000 --> 01:05:37.120
<v Speaker 2>Because every little thing matters, because if we leave an opening for</v>

01:05:37.120 --> 01:05:42.400
<v Speaker 2>Satan, he will take full advantage, and Scripture speaks about these things</v>

01:05:42.400 --> 01:05:44.960
<v Speaker 2>in the strongest of terms.</v>

01:05:44.960 --> 01:05:49.280
<v Speaker 2>This is not an area where God whispers, as some like to</v>

01:05:49.280 --> 01:05:52.160
<v Speaker 2>try to say about certain sins.</v>

01:05:52.160 --> 01:05:55.040
<v Speaker 2>God is blunt about this.</v>

01:05:55.040 --> 01:05:59.520
<v Speaker 2>God condemns sexual sin from the beginning of Scripture all the way</v>

01:05:59.520 --> 01:06:04.000
<v Speaker 2>to the end of Scripture, and he condemns it in extremely harsh</v>

01:06:04.000 --> 01:06:09.920
<v Speaker 2>terms. God calls sexual sin, certain kinds at least, an abomination.</v>

01:06:09.920 --> 01:06:14.160
<v Speaker 2>Not an abomination for you, not an abomination for the ancient Israelites,</v>

01:06:14.160 --> 01:06:18.560
<v Speaker 2>an abomination unto God, something that he hates to the point that</v>

01:06:18.560 --> 01:06:22.640
<v Speaker 2>he will see it utterly wiped out from the earth.</v>

01:06:22.640 --> 01:06:26.000
<v Speaker 2>He will destroy all of those who participate in it and all</v>

01:06:26.000 --> 01:06:28.320
<v Speaker 2>of those who tolerate it.</v>

01:06:28.320 --> 01:06:30.320
<v Speaker 2>These are not minor matters.</v>

01:06:30.320 --> 01:06:33.200
<v Speaker 2>You have to get the nature of the thing correct, and you</v>

01:06:33.200 --> 01:06:36.000
<v Speaker 2>have to get the perversions of the thing correct because you have</v>

01:06:36.000 --> 01:06:39.680
<v Speaker 2>to understand what you have to avoid.</v>

01:06:39.680 --> 01:06:44.640
<v Speaker 2>And so when it comes to sexual sin, There is only one</v>

01:06:44.960 --> 01:06:50.800
<v Speaker 2>acceptable form of the expression of human eros, and that is sex</v>

01:06:50.880 --> 01:06:53.120
<v Speaker 2>between a man and his wife.</v>

01:06:53.120 --> 01:06:58.800
<v Speaker 2>Period. Nothing else is acceptable under that category.</v>

01:06:58.800 --> 01:07:03.120
<v Speaker 2>Everything else is degenerate to the point where it is no longer</v>

01:07:03.360 --> 01:07:09.600
<v Speaker 2>Eros. There is only one possible tiny exception here, and that is</v>

01:07:09.680 --> 01:07:12.560
<v Speaker 2>if you have sex with a woman before you are married to</v>

01:07:12.560 --> 01:07:15.840
<v Speaker 2>her, that may very well still be Eros, if you follow it</v>

01:07:15.840 --> 01:07:18.160
<v Speaker 2>up by doing what is right.</v>

01:07:18.160 --> 01:07:24.080
<v Speaker 2>It is still a perverse example, you have still degraded the institution,</v>

01:07:24.080 --> 01:07:28.640
<v Speaker 2>you have done it wrong, it was disordered, but you can make</v>

01:07:28.640 --> 01:07:33.920
<v Speaker 2>it good as it were, because there is that opportunity there.</v>

01:07:33.920 --> 01:07:36.000
<v Speaker 2>But that's a limited window.</v>

01:07:36.000 --> 01:07:39.040
<v Speaker 2>Because of course we know what happens if you move on to</v>

01:07:39.040 --> 01:07:42.160
<v Speaker 2>your next girlfriend and she moves on to her next boyfriend.</v>

01:07:42.160 --> 01:07:44.560
<v Speaker 2>The sin compounds, the sin gets worse.</v>

01:07:44.560 --> 01:07:48.560
<v Speaker 2>The things in which you engage get more and more perverse over</v>

01:07:48.560 --> 01:07:48.880
<v Speaker 2>time</v>

01:07:51.200 --> 01:07:56.000
<v Speaker 3>so as we're working through this downward spiral beginning in Genesis 2</v>

01:07:56.240 --> 01:08:00.800
<v Speaker 3>where the original marriage was given to us as an example.</v>

01:08:00.800 --> 01:08:05.120
<v Speaker 3>And then we see a marriage in Genesis 29 with Jacob and</v>

01:08:05.120 --> 01:08:09.120
<v Speaker 3>Leah that was not it wasn't even really disordered.</v>

01:08:09.120 --> 01:08:11.840
<v Speaker 3>It was simply it was trickery.</v>

01:08:12.000 --> 01:08:15.920
<v Speaker 3>Leah was a willing participant, the father was a willing participant, which</v>

01:08:15.920 --> 01:08:16.720
<v Speaker 3>is important.</v>

01:08:16.720 --> 01:08:20.800
<v Speaker 3>A father to be explicit, is a participant in every marriage, just</v>

01:08:20.800 --> 01:08:23.840
<v Speaker 3>as God the Father was a participant in the first marriage by</v>

01:08:23.840 --> 01:08:25.920
<v Speaker 3>giving Eve to Adam.</v>

01:08:25.920 --> 01:08:26.560
<v Speaker 3>Laban gave</v>

01:08:27.440 --> 01:08:30.000
<v Speaker 3>Leah to Jacob.</v>

01:08:30.000 --> 01:08:33.120
<v Speaker 3>The problem is that Jacob was the victim there because he didn't</v>

01:08:33.040 --> 01:08:36.080
<v Speaker 3>know. He inadvertently slept with the ugly sister.</v>

01:08:36.080 --> 01:08:40.400
<v Speaker 3>Cost him another seven years of work to get the pretty one.</v>

01:08:40.400 --> 01:08:43.600
<v Speaker 3>And then what we see in 1 Corinthians 6 with the prostitute,</v>

01:08:43.600 --> 01:08:45.760
<v Speaker 3>I want to read this again because it's so crucial, because it</v>

01:08:45.760 --> 01:08:50.880
<v Speaker 3>ties directly to those previous two examples, quite literally.</v>

01:08:50.880 --> 01:08:54.560
<v Speaker 3>Paul writes: Do you not know that your bodies are members of</v>

01:08:54.560 --> 01:08:58.560
<v Speaker 3>Christ? Shall I then take the member of Christ and make them</v>

01:08:58.560 --> 01:09:00.160
<v Speaker 3>members of a prostitute?</v>

01:09:00.160 --> 01:09:03.200
<v Speaker 3>Never or do you not know that he who is joined to</v>

01:09:03.200 --> 01:09:07.520
<v Speaker 3>a prostitute becomes one body with her, for as it is written,</v>

01:09:07.520 --> 01:09:09.920
<v Speaker 3>the two will become one flesh.</v>

01:09:09.920 --> 01:09:13.440
<v Speaker 3>But he who is joined to the Lord becomes one spirit with</v>

01:09:13.440 --> 01:09:18.000
<v Speaker 3>him. So, as Cory said, you have the one flesh union with</v>

01:09:18.000 --> 01:09:18.960
<v Speaker 3>a prostitute</v>

01:09:20.240 --> 01:09:24.000
<v Speaker 3>that's disordered by its very nature.</v>

01:09:24.000 --> 01:09:26.640
<v Speaker 3>It's not disordered in that it's contrary to nature.</v>

01:09:26.640 --> 01:09:28.480
<v Speaker 3>It was it was a man and a woman.</v>

01:09:28.480 --> 01:09:30.880
<v Speaker 3>He was aroused, he was attracted to her, he he went to</v>

01:09:30.880 --> 01:09:33.920
<v Speaker 3>her and paid her for her sex.</v>

01:09:33.920 --> 01:09:39.280
<v Speaker 3>That's degenerate in the sense that it's completely unacceptable structurally, but it</v>

01:09:39.280 --> 01:09:41.760
<v Speaker 3>wasn't per se contrary to nature.</v>

01:09:41.760 --> 01:09:45.440
<v Speaker 3>But it's a far greater departure than what we have with Jay.</v>

01:09:45.760 --> 01:09:48.000
<v Speaker 3>and Leah, where he was simply tricked.</v>

01:09:48.000 --> 01:09:51.360
<v Speaker 3>Here the man is going to a prostitute, knowing exactly what he's</v>

01:09:51.360 --> 01:09:55.920
<v Speaker 3>doing. He's defiling her, as Corey laid out very well.</v>

01:09:55.920 --> 01:09:58.960
<v Speaker 3>The problem is that we get further and further away from the</v>

01:09:58.960 --> 01:10:03.920
<v Speaker 3>original one-flesh union of the garden, as of course that becomes unfixable.</v>

01:10:03.920 --> 01:10:06.160
<v Speaker 3>There's no way to put this back together.</v>

01:10:06.160 --> 01:10:09.520
<v Speaker 3>There's no way if you've had sex with a prostitute to make</v>

01:10:09.520 --> 01:10:11.440
<v Speaker 3>that a legitimate marriage.</v>

01:10:11.440 --> 01:10:15.840
<v Speaker 3>So when we say that that is a marriage, it's in horror.</v>

01:10:15.840 --> 01:10:18.320
<v Speaker 3>It's in it's in absolute despair and agony.</v>

01:10:18.560 --> 01:10:22.400
<v Speaker 3>it's a sort of rending of clothing type situation that you see</v>

01:10:22.400 --> 01:10:26.560
<v Speaker 3>in the in Middle Eastern cultures of the Bible, you're looking at</v>

01:10:26.560 --> 01:10:28.160
<v Speaker 3>something that's an abomination.</v>

01:10:28.160 --> 01:10:29.360
<v Speaker 3>You can't fix it.</v>

01:10:29.360 --> 01:10:30.800
<v Speaker 3>You can be forgiven for it.</v>

01:10:30.800 --> 01:10:32.400
<v Speaker 3>You can't fix it.</v>

01:10:32.400 --> 01:10:34.160
<v Speaker 3>And so I want to be clear about that.</v>

01:10:34.160 --> 01:10:38.160
<v Speaker 3>We're not saying that, oh well there's you're married to someone you</v>

01:10:38.160 --> 01:10:39.040
<v Speaker 3>didn't even know it.</v>

01:10:39.040 --> 01:10:42.480
<v Speaker 3>We're saying that you've done something horrible and you've broken something that</v>

01:10:42.480 --> 01:10:43.680
<v Speaker 3>can't be fixed.</v>

01:10:43.680 --> 01:10:46.480
<v Speaker 3>Stop breaking things, stop defiling.</v>

01:10:46.480 --> 01:10:48.560
<v Speaker 3>That's the fundamental message here.</v>

01:10:48.560 --> 01:10:52.400
<v Speaker 3>Again, by pointing explicitly to these things in the terms of the</v>

01:10:52.400 --> 01:10:55.920
<v Speaker 3>one flesh union is to illustrate the horror that we've all left</v>

01:10:55.920 --> 01:10:57.200
<v Speaker 3>in our wakes.</v>

01:10:57.200 --> 01:11:00.080
<v Speaker 3>Sexual sin is one of the most common sins in the world.</v>

01:11:00.080 --> 01:11:02.800
<v Speaker 3>It's probably nearly as common as the slander episode.</v>

01:11:02.800 --> 01:11:06.320
<v Speaker 3>Virtually everyone listening is physically guilty.</v>

01:11:06.320 --> 01:11:10.480
<v Speaker 3>And those who are not physically guilty mostly would have if you've</v>

01:11:10.480 --> 01:11:11.520
<v Speaker 3>been able to.</v>

01:11:11.520 --> 01:11:13.200
<v Speaker 3>That's one of the problems with this.</v>

01:11:13.200 --> 01:11:17.200
<v Speaker 3>In Matthew 5 and 6, when Jesus is giving the sermon, he</v>

01:11:17.200 --> 01:11:20.240
<v Speaker 3>talks about how these are sins that begin in the heart and</v>

01:11:20.240 --> 01:11:22.400
<v Speaker 3>then they manifest in the flesh.</v>

01:11:22.400 --> 01:11:26.240
<v Speaker 3>The distinction here is that we're only talking about the flesh, because</v>

01:11:26.240 --> 01:11:30.240
<v Speaker 3>it is the one flesh union that makes or breaks whether or</v>

01:11:30.240 --> 01:11:34.240
<v Speaker 3>not you have a godly marriage or you have some abomination of</v>

01:11:34.240 --> 01:11:37.680
<v Speaker 3>a false union that can't be fixed, it can't be repaired.</v>

01:11:37.680 --> 01:11:41.440
<v Speaker 3>And it's a shameful thing that will continue to bear damage damage</v>

01:11:41.440 --> 01:11:42.720
<v Speaker 3>in this life.</v>

01:11:42.720 --> 01:11:47.200
<v Speaker 3>Which is again, as Corey said, we always reiterate, doesn't mean you're</v>

01:11:47.200 --> 01:11:48.240
<v Speaker 3>not forgiven.</v>

01:11:48.240 --> 01:11:51.760
<v Speaker 3>Jesus went up on the cross knowing we were going to do</v>

01:11:51.760 --> 01:11:53.120
<v Speaker 3>all this crap.</v>

01:11:53.120 --> 01:11:55.280
<v Speaker 3>He died for it, knowing that we were going to do it.</v>

01:11:55.440 --> 01:11:56.480
<v Speaker 3>That's why he died.</v>

01:11:56.480 --> 01:11:58.720
<v Speaker 3>He was crucified for these sins.</v>

01:11:58.720 --> 01:12:01.040
<v Speaker 3>They're forgiven on the cross.</v>

01:12:01.040 --> 01:12:02.960
<v Speaker 3>So why do we keep doing them?</v>

01:12:02.960 --> 01:12:06.480
<v Speaker 3>Why do we keep nailing Christ to the cross with these wicked</v>

01:12:06.640 --> 01:12:11.040
<v Speaker 3>counterappetites, they're at odds with what God says.</v>

01:12:11.040 --> 01:12:15.120
<v Speaker 3>As we move on to into Romans 1, the beginning of this</v>

01:12:15.120 --> 01:12:21.120
<v Speaker 3>epistle is just a litany of the examples of the complete departure</v>

01:12:21.600 --> 01:12:25.760
<v Speaker 3>of the sexual desires to the very negative form of lust, the</v>

01:12:25.760 --> 01:12:31.280
<v Speaker 3>typical form today, where frankly, it's not even really sexual anymore.</v>

01:12:31.280 --> 01:12:33.680
<v Speaker 3>In the episode, I think it was on a young man's life,</v>

01:12:33.680 --> 01:12:37.840
<v Speaker 3>we talked about at some length about ordered versus disordered desires, talking</v>

01:12:37.840 --> 01:12:41.520
<v Speaker 3>about what is today called heterosexual, where if a man desires a</v>

01:12:41.520 --> 01:12:45.680
<v Speaker 3>woman and she's not his wife, that is disordered according to their</v>

01:12:46.080 --> 01:12:49.680
<v Speaker 3>relationship, but is not disordered according to nature.</v>

01:12:49.680 --> 01:12:52.640
<v Speaker 3>Much of what's in Romans 1 is talking about things that are</v>

01:12:52.640 --> 01:12:55.440
<v Speaker 3>fundamentally disordered according to nature.</v>

01:12:55.440 --> 01:12:57.600
<v Speaker 3>They're contrary to nature.</v>

01:12:57.600 --> 01:13:01.120
<v Speaker 3>And the thing that I realized I said in that episode, I</v>

01:13:01.120 --> 01:13:04.240
<v Speaker 3>think again, I think it was a young man's life.</v>

01:13:04.240 --> 01:13:06.800
<v Speaker 3>We called that sexual as well because that's really the way it's</v>

01:13:06.800 --> 01:13:07.520
<v Speaker 3>framed today.</v>

01:13:07.520 --> 01:13:11.440
<v Speaker 3>I think honestly it's probably better not to call those sexual sins</v>

01:13:11.440 --> 01:13:14.800
<v Speaker 3>at all for this one specific distinctive reason.</v>

01:13:14.800 --> 01:13:17.200
<v Speaker 3>As I said earlier, we're talking about things on a table.</v>

01:13:17.200 --> 01:13:20.160
<v Speaker 3>We're trying to separate them into the right buckets so they don't</v>

01:13:20.080 --> 01:13:22.000
<v Speaker 3>get confused.</v>

01:13:22.000 --> 01:13:26.480
<v Speaker 3>When you talk about sins of a sexual nature that are contrary</v>

01:13:26.480 --> 01:13:28.800
<v Speaker 3>to nature itself.</v>

01:13:28.800 --> 01:13:33.200
<v Speaker 3>To even call them sexual is in a way a denial of</v>

01:13:33.440 --> 01:13:36.560
<v Speaker 3>the root and the essence of sex.</v>

01:13:36.560 --> 01:13:42.000
<v Speaker 3>Because properly ordered the sexual desire between a man and a woman</v>

01:13:42.000 --> 01:13:45.280
<v Speaker 3>in marriage is fundamentally procreative.</v>

01:13:45.280 --> 01:13:48.160
<v Speaker 3>Even as we said earlier, not every act is going to result</v>

01:13:48.160 --> 01:13:48.880
<v Speaker 3>in children.</v>

01:13:48.880 --> 01:13:50.000
<v Speaker 3>That's up to God.</v>

01:13:50.000 --> 01:13:53.280
<v Speaker 3>It's not intended to bind conscience as oh we we did something</v>

01:13:53.280 --> 01:13:55.200
<v Speaker 3>and didn't create a baby did we sin?</v>

01:13:55.200 --> 01:13:56.320
<v Speaker 3>Absolutely not.</v>

01:13:56.320 --> 01:13:59.360
<v Speaker 3>What a man and a woman will do together naturally without any</v>

01:13:59.360 --> 01:14:03.920
<v Speaker 3>external wicked forces is going to be part of the blessing of</v>

01:14:03.920 --> 01:14:08.240
<v Speaker 3>sexuality as proper human godly sexuality.</v>

01:14:08.240 --> 01:14:11.920
<v Speaker 3>When we get into Romans 1, we're looking at the things that</v>

01:14:11.920 --> 01:14:14.240
<v Speaker 3>we're seeing on TV and online today.</v>

01:14:14.240 --> 01:14:17.920
<v Speaker 3>Things that are so utterly contrary to nature that I think it's</v>

01:14:17.920 --> 01:14:20.000
<v Speaker 3>frankly an affront to call them sexual.</v>

01:14:20.000 --> 01:14:22.400
<v Speaker 3>Yes, it does involve genitalia.</v>

01:14:22.400 --> 01:14:27.680
<v Speaker 3>Yes it does in some cases involve some type of sexual gratification.</v>

01:14:27.680 --> 01:14:31.280
<v Speaker 3>But frankly, as soon as someone goes down this path where they</v>

01:14:31.280 --> 01:14:37.920
<v Speaker 3>have separated what is being called sexual from the proper godly garden</v>

01:14:38.160 --> 01:14:42.160
<v Speaker 3>union of one flesh man and woman, it very quickly ceases to</v>

01:14:42.160 --> 01:14:46.000
<v Speaker 3>even have anything remotely resembling it.</v>

01:14:46.000 --> 01:14:49.520
<v Speaker 3>This is something that we saw last year when the LCMS published</v>

01:14:49.520 --> 01:14:55.200
<v Speaker 3>The Wicked Large Catechism with the bastardizations from Matt Harrison, where they</v>

01:14:55.200 --> 01:15:01.920
<v Speaker 3>put raping children and orgies and sodomy in the same breath as</v>

01:15:01.920 --> 01:15:06.160
<v Speaker 3>fornication, as as though those were all sexual preferences.</v>

01:15:06.240 --> 01:15:08.160
<v Speaker 3>That's why I'm speaking against it today.</v>

01:15:08.160 --> 01:15:11.520
<v Speaker 3>Because I think it's actually an error to say that a disordered</v>

01:15:11.520 --> 01:15:14.320
<v Speaker 3>desire for someone who's not your wife if you're a man, or</v>

01:15:14.320 --> 01:15:17.920
<v Speaker 3>not for your husband if you're a woman, is disordered according to</v>

01:15:17.920 --> 01:15:20.320
<v Speaker 3>good order, but it's not disordered according to nature.</v>

01:15:20.320 --> 01:15:22.080
<v Speaker 3>That's a point we made before.</v>

01:15:22.080 --> 01:15:25.280
<v Speaker 3>I think it's really important to say that if it's in contradiction</v>

01:15:25.280 --> 01:15:29.840
<v Speaker 3>to nature, I think we should probably stop calling it sexual.</v>

01:15:29.840 --> 01:15:33.600
<v Speaker 3>I think when you look at the so-called fake six-color rainbow flag,</v>

01:15:33.600 --> 01:15:37.600
<v Speaker 3>Satan's flag, the bastardization of the rainbow.</v>

01:15:37.600 --> 01:15:39.280
<v Speaker 3>None of that's sexual.</v>

01:15:39.280 --> 01:15:42.320
<v Speaker 3>All of those things are deviations that are contrary to nature.</v>

01:15:42.320 --> 01:15:45.120
<v Speaker 3>They're contrary to everything that's God's given us.</v>

01:15:45.120 --> 01:15:49.360
<v Speaker 3>And so in Romans 1, as those are delineated, just note that</v>

01:15:49.360 --> 01:15:54.240
<v Speaker 3>in this passage, it begins and ends with idolatry, which is fundamentally</v>

01:15:54.240 --> 01:15:57.680
<v Speaker 3>what's going on with everything that we're seeing today that's contrary to</v>

01:15:57.680 --> 01:15:59.120
<v Speaker 3>natural sex.</v>

01:16:00.400 --> 01:16:04.640
<v Speaker 3>We've said before, and it's a crucial point: every sin that you</v>

01:16:04.640 --> 01:16:08.240
<v Speaker 3>or I will ever commit is at its root idolatry.</v>

01:16:08.240 --> 01:16:11.840
<v Speaker 3>In order for me to sin against God, I first have to</v>

01:16:11.840 --> 01:16:16.000
<v Speaker 3>either ignore what I should have known God was going to desire</v>

01:16:16.000 --> 01:16:19.920
<v Speaker 3>through ignorance or malice, or I know anyway, and I do it</v>

01:16:19.920 --> 01:16:22.000
<v Speaker 3>because I want to make myself God.</v>

01:16:22.000 --> 01:16:23.920
<v Speaker 3>That is idolatry.</v>

01:16:23.920 --> 01:16:25.840
<v Speaker 3>That is a violation of the first commandment.</v>

01:16:25.840 --> 01:16:29.200
<v Speaker 3>That's the root of every single sin I've ever committed or you've</v>

01:16:29.200 --> 01:16:30.080
<v Speaker 3>ever committed.</v>

01:16:30.080 --> 01:16:31.600
<v Speaker 3>Either ignorance or malice.</v>

01:16:31.600 --> 01:16:34.640
<v Speaker 3>I don't care what God said, I'm gonna do my own thing.</v>

01:16:34.640 --> 01:16:39.600
<v Speaker 3>It's important because it's the reason that God put the first commandment</v>

01:16:39.600 --> 01:16:43.120
<v Speaker 3>first. The only way to sin is to violate the first commandment.</v>

01:16:43.120 --> 01:16:45.520
<v Speaker 3>And then you're going to violate some or more of the rest</v>

01:16:45.760 --> 01:16:47.760
<v Speaker 3>along the way down the path.</v>

01:16:47.760 --> 01:16:51.920
<v Speaker 3>And it's only God continuously reeling us back in through forgiveness and</v>

01:16:51.920 --> 01:16:56.000
<v Speaker 3>sanctification, that we're not lost again.</v>

01:16:56.000 --> 01:16:58.720
<v Speaker 3>When we look at Romans 1 and we look at how it</v>

01:16:58.720 --> 01:17:02.400
<v Speaker 3>begins in idolatry and then ends in idolatry, what we see is</v>

01:17:02.400 --> 01:17:06.640
<v Speaker 3>that the sexual sins, the so-called sexual sins that we see today</v>

01:17:06.640 --> 01:17:10.960
<v Speaker 3>in the rainbow parades, as we're recording this, this is the obscenely</v>

01:17:11.120 --> 01:17:16.640
<v Speaker 3>named Pride Month, an entire month of this garbage filling the airwaves,</v>

01:17:16.640 --> 01:17:20.640
<v Speaker 3>propagandizing everyone, it's all fundamentally rebellion against God.</v>

01:17:20.640 --> 01:17:23.840
<v Speaker 3>And although there's a sexual tenor to it, as we see in</v>

01:17:23.840 --> 01:17:27.840
<v Speaker 3>Romans 1 in this passage, it's really self-worship.</v>

01:17:27.840 --> 01:17:31.840
<v Speaker 3>Everything that you see all these people doing, it is self-worship and</v>

01:17:31.840 --> 01:17:33.840
<v Speaker 3>not simply for gratification.</v>

01:17:33.840 --> 01:17:37.360
<v Speaker 3>It's open rebellion against God in the sort of way that we</v>

01:17:37.360 --> 01:17:41.040
<v Speaker 3>saw 2,000 years ago in Rome and Greece, that we saw four</v>

01:17:41.040 --> 01:17:44.080
<v Speaker 3>or five thousand years ago before the flood.</v>

01:17:44.080 --> 01:17:48.640
<v Speaker 3>Open abject rebellion against everything that God has ever commanded, saying, I'm</v>

01:17:48.640 --> 01:17:51.840
<v Speaker 3>gonna do whatever I want, just giving God the finger.</v>

01:17:51.840 --> 01:17:53.120
<v Speaker 3>What's he gonna do?</v>

01:17:53.120 --> 01:17:56.080
<v Speaker 3>Well, Romans one talks a little bit about some of the things</v>

01:17:56.080 --> 01:17:59.360
<v Speaker 3>he does in this life, and we certainly know what's coming in</v>

01:17:59.360 --> 01:18:02.240
<v Speaker 3>the life to come for those who engage in these sins.</v>

01:18:03.280 --> 01:18:03.440
And

01:18:03.440 --> 01:18:08.640
<v Speaker 2>so to read the passage from Romans one that lists many of</v>

01:18:08.640 --> 01:18:11.200
<v Speaker 2>these sins.</v>

01:18:11.200 --> 01:18:14.880
<v Speaker 2>For the wrath of God is revealed from heaven against all ungodliness</v>

01:18:14.880 --> 01:18:19.920
<v Speaker 2>and unrighteousness of men, who by their unrighteousness suppress the truth, for</v>

01:18:19.920 --> 01:18:23.040
<v Speaker 2>what can be known about God is plain to them, because God</v>

01:18:23.040 --> 01:18:27.200
<v Speaker 2>has shown it to them, for his invisible attributes, namely his eternal</v>

01:18:27.200 --> 01:18:31.760
<v Speaker 2>power and divine nature, have been clearly perceived, ever since the creation</v>

01:18:31.760 --> 01:18:35.120
<v Speaker 2>of the world, in the things that have been made, so they</v>

01:18:35.120 --> 01:18:38.800
<v Speaker 2>are without excuse, for although they knew God, they did not honor</v>

01:18:38.880 --> 01:18:43.040
<v Speaker 2>him as God or give thanks to him, but they became futile</v>

01:18:43.040 --> 01:18:47.120
<v Speaker 2>in their thinking, and their foolish hearts were darkened, claiming to be</v>

01:18:47.120 --> 01:18:51.440
<v Speaker 2>wise, they became fools, and exchanged the glory of the immortal God</v>

01:18:51.440 --> 01:18:56.560
<v Speaker 2>for images resembling mortal man, and birds and animals and creeping things.</v>

01:18:56.560 --> 01:18:59.680
<v Speaker 2>Therefore God gave them up in the lusts of their hearts to</v>

01:18:59.680 --> 01:19:04.160
<v Speaker 2>impurity, to the dishonoring of their bodies among themselves, because because they</v>

01:19:04.160 --> 01:19:08.320
<v Speaker 2>exchanged the truth about God for a lie, and worshipped and served</v>

01:19:08.320 --> 01:19:12.800
<v Speaker 2>the creature rather than the Creator, who is blessed for ever Amen.</v>

01:19:12.800 --> 01:19:17.280
<v Speaker 2>For this reason God gave them up to dishonorable passions.</v>

01:19:17.280 --> 01:19:21.360
<v Speaker 2>For their women exchange natural relations for those that are contrary to</v>

01:19:21.360 --> 01:19:25.520
<v Speaker 2>nature, and the men likewise gave up natural relations with women, and</v>

01:19:25.520 --> 01:19:29.920
<v Speaker 2>were consumed with passion for one another, men committing shameless acts with</v>

01:19:29.920 --> 01:19:34.000
<v Speaker 2>men, and receiving in themselves the due penalty for their error.</v>

01:19:34.000 --> 01:19:37.600
<v Speaker 2>And since they did not see fit to acknowledge God, God gave</v>

01:19:37.600 --> 01:19:40.640
<v Speaker 2>them up to a debased mind, to do what ought not to</v>

01:19:40.640 --> 01:19:41.520
<v Speaker 2>be done.</v>

01:19:41.520 --> 01:19:46.560
<v Speaker 2>They were filled with all manner of unrighteousness, evil, covetousness, malice, they</v>

01:19:46.560 --> 01:19:52.400
<v Speaker 2>are full of envy, murder, strife, deceit, maliciousness, they are gossips, slanderers,</v>

01:19:52.400 --> 01:19:58.720
<v Speaker 2>haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents,</v>

01:19:58.720 --> 01:20:04.080
<v Speaker 2>foolish, faithless, heartless, ruthless, though they know God's righteous decree that those</v>

01:20:04.080 --> 01:20:07.040
<v Speaker 2>who practice such things deserve to die.</v>

01:20:07.040 --> 01:20:10.960
<v Speaker 2>They not only do them, but give approval to those who practice</v>

01:20:10.960 --> 01:20:13.760
<v Speaker 2>them. This list is essentially</v>

01:20:15.040 --> 01:20:20.720
<v Speaker 2>things that are contrary to nature when it comes to if we</v>

01:20:20.720 --> 01:20:24.720
<v Speaker 2>use the umbrella term sexual sin, if we don't use the umbrella</v>

01:20:24.720 --> 01:20:28.720
<v Speaker 2>term that's actually part of the problem in this when dealing, not</v>

01:20:28.720 --> 01:20:32.640
<v Speaker 2>just in English, but really in any language of which I'm aware,</v>

01:20:32.640 --> 01:20:37.360
<v Speaker 2>we use sex or sexual as an umbrella term basically for anything</v>

01:20:37.360 --> 01:20:41.440
<v Speaker 2>that even tangentially involves the genitalia.</v>

01:20:41.440 --> 01:20:43.280
<v Speaker 2>But it's not really.</v>

01:20:43.280 --> 01:20:47.840
<v Speaker 2>As Wo was saying, sex is a specific thing, and these perversions</v>

01:20:47.840 --> 01:20:50.960
<v Speaker 2>of it are perverted and degenerate to the point where they are</v>

01:20:50.960 --> 01:20:53.840
<v Speaker 2>no longer the thing because they have lost the essence of the</v>

01:20:53.840 --> 01:20:55.360
<v Speaker 2>thing, as we keep saying.</v>

01:20:55.360 --> 01:20:58.560
<v Speaker 2>If you lose the essence of the thing, you no longer have</v>

01:20:58.560 --> 01:21:04.080
<v Speaker 2>the thing, even if you keep some of the miscellaneous tangential stuff.</v>

01:21:04.080 --> 01:21:09.120
<v Speaker 2>And so there's a distinction between a sort of sin that would</v>

01:21:09.120 --> 01:21:14.480
<v Speaker 2>be in agreement with nature we've used impactum cum natura or you</v>

01:21:14.480 --> 01:21:18.160
<v Speaker 2>could use secundum naturum in Latin.</v>

01:21:18.160 --> 01:21:21.360
<v Speaker 2>And then there is sin that is contra naturum, there's sin that</v>

01:21:21.360 --> 01:21:23.200
<v Speaker 2>is contrary to nature.</v>

01:21:23.200 --> 01:21:24.560
<v Speaker 2>Those are worse sins.</v>

01:21:24.880 --> 01:21:30.160
<v Speaker 2>Those are the sorts of sins that are celebrated by our wicked</v>

01:21:30.160 --> 01:21:33.280
<v Speaker 2>culture in the month of June.</v>

01:21:33.280 --> 01:21:37.920
<v Speaker 2>Men engaging in what are wrongly called sexual acts with other men</v>

01:21:39.840 --> 01:21:43.360
<v Speaker 2>are engaging in sins that are contrary to nature.</v>

01:21:43.360 --> 01:21:47.440
<v Speaker 2>They are above and beyond mere fornication.</v>

01:21:47.440 --> 01:21:50.080
<v Speaker 2>Because fornication is sinful, very obviously.</v>

01:21:50.080 --> 01:21:52.000
<v Speaker 2>We've been very clear about that.</v>

01:21:52.000 --> 01:21:55.040
<v Speaker 2>But it is a sin that is in agreement with nature.</v>

01:21:55.040 --> 01:21:58.880
<v Speaker 2>It is not contrary to nature, because it is not contrary to</v>

01:21:58.880 --> 01:22:02.640
<v Speaker 2>the nature of a man to desire a beautiful woman.</v>

01:22:02.640 --> 01:22:05.040
<v Speaker 2>That is in agreement with his nature.</v>

01:22:05.040 --> 01:22:06.880
<v Speaker 2>You are acting in accord with nature.</v>

01:22:06.880 --> 01:22:11.520
<v Speaker 2>Yes, it is your fallen nature, because the object of that desire</v>

01:22:11.520 --> 01:22:13.120
<v Speaker 2>is the wrong object.</v>

01:22:13.120 --> 01:22:15.520
<v Speaker 2>So it is disordered.</v>

01:22:15.520 --> 01:22:21.520
<v Speaker 2>There is no sort of thing that would be ordered homosexual desire.</v>

01:22:21.520 --> 01:22:27.440
<v Speaker 2>It is inherently disordered, it is inherently wicked, it cannot be sanctified,</v>

01:22:27.440 --> 01:22:31.360
<v Speaker 2>it cannot be rightly ordered, and so it is contrary to nature.</v>

01:22:31.360 --> 01:22:33.360
<v Speaker 2>It is a worse sort of sin.</v>

01:22:33.360 --> 01:22:36.800
<v Speaker 2>And that is what our culture celebrates, not just in the month</v>

01:22:36.800 --> 01:22:38.880
<v Speaker 2>of June, but day in and day out.</v>

01:22:38.880 --> 01:22:42.240
<v Speaker 2>We just happen to be inundated with it in the month of</v>

01:22:42.240 --> 01:22:48.880
<v Speaker 2>June. But you can see here this progression, this downward spiral, this</v>

01:22:48.880 --> 01:22:53.200
<v Speaker 2>degeneration that comes along with sexual sin.</v>

01:22:53.200 --> 01:22:55.360
<v Speaker 2>It gets worse over time.</v>

01:22:55.360 --> 01:23:02.640
<v Speaker 2>A culture that tolerates sodomy will eventually wind up tolerating pederasty,</v>

01:23:02.640 --> 01:23:08.240
<v Speaker 2>pedophilia, bestiality, everything else on down the line, because there is no</v>

01:23:08.240 --> 01:23:12.320
<v Speaker 2>floor when it comes to sexual so called sin.</v>

01:23:12.320 --> 01:23:15.040
<v Speaker 2>It can always get worse.</v>

01:23:15.040 --> 01:23:18.000
<v Speaker 2>That is the case with a number of different sins, not all</v>

01:23:18.000 --> 01:23:19.360
<v Speaker 2>sins, but many sins.</v>

01:23:19.360 --> 01:23:20.640
<v Speaker 2>They get worse over time.</v>

01:23:20.640 --> 01:23:21.760
<v Speaker 2>There is no floor.</v>

01:23:21.920 --> 01:23:25.040
<v Speaker 2>It is particularly true in this case.</v>

01:23:25.040 --> 01:23:29.280
<v Speaker 2>Because the only thing that stops those who engage in these wicked</v>

01:23:29.280 --> 01:23:33.280
<v Speaker 2>acts short of repentance which is very rare in these so called</v>

01:23:33.280 --> 01:23:37.360
<v Speaker 2>communities, but short of repentance, the only thing that stops them is</v>

01:23:37.360 --> 01:23:42.960
<v Speaker 2>death. Now God says the proper punishment for this is capital punishment</v>

01:23:43.040 --> 01:23:46.160
<v Speaker 2>is death, and it's not just temporal death that is meant here.</v>

01:23:46.160 --> 01:23:50.960
<v Speaker 2>Because of course a godly prince would deal with these individuals to</v>

01:23:50.960 --> 01:23:54.320
<v Speaker 2>stop this sin taking place in his realm.</v>

01:23:54.320 --> 01:23:56.960
<v Speaker 2>But this also speaks of eternal death.</v>

01:23:56.960 --> 01:24:00.080
<v Speaker 2>Because God is going to cast those who participate in these things</v>

01:24:00.080 --> 01:24:03.280
<v Speaker 2>and do not repent not repent into eternal fire.</v>

01:24:03.280 --> 01:24:08.000
<v Speaker 2>The punishment for being a sodomite, the punishment for being a pedophile,</v>

01:24:08.000 --> 01:24:12.080
<v Speaker 2>the punishment for being any of these other forms of degenerate wickedness</v>

01:24:12.400 --> 01:24:14.880
<v Speaker 2>is eternal death.</v>

01:24:14.880 --> 01:24:18.960
<v Speaker 2>It is the fires of hell that are not quenched.</v>

01:24:18.960 --> 01:24:22.480
<v Speaker 2>It is eternal suffering, and that is what awaits those who fall</v>

01:24:22.480 --> 01:24:27.680
<v Speaker 2>into any of these categories enumerated here in Romans one.</v>

01:24:27.680 --> 01:24:31.600
<v Speaker 2>God is not being subtle with regard to these sins, and God</v>

01:24:31.600 --> 01:24:34.960
<v Speaker 2>is not whispering with regard to the punishment that awaits those who</v>

01:24:34.960 --> 01:24:37.040
<v Speaker 2>engage in this wickedness.</v>

01:24:37.040 --> 01:24:41.200
<v Speaker 2>And as Christians we should speak the truth as God speaks it.</v>

01:24:41.200 --> 01:24:43.280
<v Speaker 2>We shouldn't dance around the subject.</v>

01:24:43.280 --> 01:24:45.280
<v Speaker 2>We shouldn't refuse to speak of these things.</v>

01:24:45.280 --> 01:24:47.680
<v Speaker 2>We're not saying that you have to be immodest.</v>

01:24:47.680 --> 01:24:49.680
<v Speaker 2>We're not saying you have to be as blunt as we are</v>

01:24:49.680 --> 01:24:50.960
<v Speaker 2>being in this episode.</v>

01:24:50.960 --> 01:24:55.360
<v Speaker 2>Because that's not always necessary for what you're attempting to achieve.</v>

01:24:55.360 --> 01:24:57.920
<v Speaker 2>You have to employ wisdom, as we keep saying.</v>

01:24:57.920 --> 01:25:00.240
<v Speaker 2>Wisdom is unavoidable.</v>

01:25:00.240 --> 01:25:02.000
<v Speaker 2>It's part of being alive.</v>

01:25:02.000 --> 01:25:04.960
<v Speaker 2>It is certainly part of the Christian life.</v>

01:25:04.960 --> 01:25:07.680
<v Speaker 2>But we have to speak the truth on these matters.</v>

01:25:07.680 --> 01:25:10.880
<v Speaker 2>We can't sweep them under the rug, we can't just use euphemisms</v>

01:25:10.880 --> 01:25:14.000
<v Speaker 2>to the point where we deny that any of this is sin.</v>

01:25:14.000 --> 01:25:16.560
<v Speaker 2>And so it's just it's your choice.</v>

01:25:16.560 --> 01:25:18.480
<v Speaker 2>They live that way, I'll live this way.</v>

01:25:18.480 --> 01:25:19.760
<v Speaker 2>As long as it doesn't affect me.</v>

01:25:19.760 --> 01:25:22.560
<v Speaker 2>What they do in their bedroom is no business of mine.</v>

01:25:22.560 --> 01:25:23.520
<v Speaker 2>Those are all lies.</v>

01:25:23.520 --> 01:25:25.920
<v Speaker 2>Those are all direct from the mouth of hell.</v>

01:25:25.920 --> 01:25:28.720
<v Speaker 2>Those are from Satan.</v>

01:25:28.720 --> 01:25:32.080
<v Speaker 2>Because what your neighbor does does affect you.</v>

01:25:32.080 --> 01:25:36.960
<v Speaker 2>And not only that, but God punishes wicked nations.</v>

01:25:36.960 --> 01:25:40.160
<v Speaker 2>God does not just punish wicked individuals.</v>

01:25:40.160 --> 01:25:44.960
<v Speaker 2>A nation that tolerates these sins will eventually be punished by God.</v>

01:25:44.960 --> 01:25:49.440
<v Speaker 2>Now in some cases the punishment is inherent, as is very clear</v>

01:25:49.440 --> 01:25:55.920
<v Speaker 2>from this passage, sodomites are punished by the behavior itself.</v>

01:25:55.920 --> 01:26:00.000
<v Speaker 2>Homosexual men do not tend to live very long.</v>

01:26:00.000 --> 01:26:04.240
<v Speaker 2>The only reason that we have homosexual men today who are in</v>

01:26:04.240 --> 01:26:09.440
<v Speaker 2>their fifties or sixties, still relatively rare, you will note, is because</v>

01:26:09.440 --> 01:26:16.560
<v Speaker 2>of the heroic and extremely expensive medical interventions that keep them alive.</v>

01:26:16.560 --> 01:26:22.000
<v Speaker 2>Because the consequences of that so-called lifestyle are disease and early death.</v>

01:26:22.000 --> 01:26:25.760
<v Speaker 2>And that's not even to say anything about the drug abuse and</v>

01:26:25.760 --> 01:26:29.920
<v Speaker 2>the alcohol abuse and the despair and the psychological problems and suicide</v>

01:26:30.000 --> 01:26:31.520
<v Speaker 2>and all of the other things.</v>

01:26:31.520 --> 01:26:38.400
<v Speaker 2>Even if you leave those aside, the purely biological mechanical consequences of</v>

01:26:38.400 --> 01:26:43.600
<v Speaker 2>that behavior are destructive to the point where men who engage in</v>

01:26:43.600 --> 01:26:45.680
<v Speaker 2>it die young.</v>

01:26:45.680 --> 01:26:48.320
<v Speaker 2>Because the consequences, as God says,</v>

01:26:49.280 --> 01:26:52.400
<v Speaker 2>are found in the bodies of those men who engage in this</v>

01:26:52.400 --> 01:26:57.920
<v Speaker 2>wickedness. Sometimes the punishment comes along naturally with the sin.</v>

01:26:57.920 --> 01:27:00.400
<v Speaker 2>Another case of that would be birth control.</v>

01:27:00.400 --> 01:27:03.600
<v Speaker 2>Well, you gave you get engaged in birth control, that's sinful.</v>

01:27:03.600 --> 01:27:05.920
<v Speaker 2>God doesn't give you children.</v>

01:27:05.920 --> 01:27:07.440
<v Speaker 2>That's the punishment.</v>

01:27:07.440 --> 01:27:10.880
<v Speaker 2>The punishment comes along with the sin in some cases.</v>

01:27:11.360 --> 01:27:14.560
<v Speaker 3>And one of the most wicked things that came from Harrison's large</v>

01:27:15.040 --> 01:27:20.480
<v Speaker 3>cataclysm last year was the explicit claim that even if someone were</v>

01:27:20.480 --> 01:27:24.400
<v Speaker 3>a so called repentant Christian, they would still be burdened with these</v>

01:27:24.400 --> 01:27:26.000
<v Speaker 3>wicked appetites.</v>

01:27:26.000 --> 01:27:28.400
<v Speaker 3>That's absolutely false.</v>

01:27:28.400 --> 01:27:33.040
<v Speaker 3>The naturally ordered appetite has, as Corey said at the beginning, the</v>

01:27:33.040 --> 01:27:35.600
<v Speaker 3>medicine of marriage.</v>

01:27:35.600 --> 01:27:40.880
<v Speaker 3>The resolution for the properly ordered appetite is to constrain it to</v>

01:27:40.880 --> 01:27:44.240
<v Speaker 3>the proper order, to constrain it to marriage, which is between a</v>

01:27:44.240 --> 01:27:45.440
<v Speaker 3>man and a woman.</v>

01:27:45.440 --> 01:27:50.240
<v Speaker 3>Any other sort of desire is inherently wicked.</v>

01:27:50.240 --> 01:27:53.360
<v Speaker 3>It's inherently an attack against God Himself.</v>

01:27:53.360 --> 01:27:56.800
<v Speaker 3>That cannot be sanctified, that can only be removed.</v>

01:27:56.800 --> 01:27:59.920
<v Speaker 3>And God does promise to remove all such things.</v>

01:27:59.920 --> 01:28:03.440
<v Speaker 3>When you go through the list at the end of Romans 1,</v>

01:28:03.440 --> 01:28:09.360
<v Speaker 3>and you have unrighteousness, evil, covetous m l malice, gossip, slander.</v>

01:28:09.360 --> 01:28:14.720
<v Speaker 3>The notion that exclusive of all that list, only sexual desires would</v>

01:28:14.720 --> 01:28:17.680
<v Speaker 3>be incurable is itself blasphemous.</v>

01:28:17.680 --> 01:28:20.560
<v Speaker 3>To say, well, I want to I want to disobey my parents,</v>

01:28:20.560 --> 01:28:23.040
<v Speaker 3>I want to be a gossip, I want to be malicious, but</v>

01:28:23.040 --> 01:28:25.680
<v Speaker 3>I'm not gonna act on it, so it's okay.</v>

01:28:25.680 --> 01:28:29.280
<v Speaker 3>Seriously? No Christians ever talk that way.</v>

01:28:29.280 --> 01:28:33.200
<v Speaker 3>When we are in Christ and we have a sanctified heart, God</v>

01:28:33.200 --> 01:28:37.280
<v Speaker 3>is continuously removing this evil from our hearts and taking it away</v>

01:28:37.280 --> 01:28:37.760
<v Speaker 3>from us.</v>

01:28:37.760 --> 01:28:39.360
<v Speaker 3>And it does get better.</v>

01:28:39.360 --> 01:28:44.080
<v Speaker 3>It's entirely possible for someone to have engaged or if to have</v>

01:28:44.080 --> 01:28:48.160
<v Speaker 3>desired these things that are profoundly wicked and disordered to come to</v>

01:28:48.160 --> 01:28:49.520
<v Speaker 3>Christ to repent.</v>

01:28:49.520 --> 01:28:54.400
<v Speaker 3>But their repentance will involve sanctification, which contrary to what the LCMS</v>

01:28:54.400 --> 01:28:59.040
<v Speaker 3>now teaches, does involve the removal of those desires because they're against</v>

01:28:59.040 --> 01:29:02.640
<v Speaker 3>God. You cannot be in God and have a desire that is</v>

01:29:02.640 --> 01:29:05.440
<v Speaker 3>contrary to nature itself.</v>

01:29:05.760 --> 01:29:07.520
<v Speaker 3>I hope we're making this clear.</v>

01:29:07.520 --> 01:29:11.600
<v Speaker 3>The narrow confines of marriage, of the one flesh union, even for</v>

01:29:11.600 --> 01:29:13.840
<v Speaker 3>those who are outside of it because they do not have a</v>

01:29:13.840 --> 01:29:18.480
<v Speaker 3>husband or wife, only those desires which are properly ordered according to</v>

01:29:18.480 --> 01:29:24.000
<v Speaker 3>creation are even licit, and then they're limited to the marriage bed.</v>

01:29:24.000 --> 01:29:28.880
<v Speaker 3>Everything else is rebellion against God, heterosexual or anything else.</v>

01:29:28.880 --> 01:29:31.680
<v Speaker 3>The whole spectrum of things that we've just said is not really</v>

01:29:31.680 --> 01:29:32.880
<v Speaker 3>sexualities at all.</v>

01:29:32.880 --> 01:29:36.800
<v Speaker 3>The idea of sexuality is a modern term to basically</v>

01:29:37.760 --> 01:29:41.840
<v Speaker 3>in the world sanctify things that are open rebellion against God.</v>

01:29:41.840 --> 01:29:44.800
<v Speaker 3>I think it's very interesting that Romans 1, you know, this is</v>

01:29:44.800 --> 01:29:47.760
<v Speaker 3>the very most important book in some ways in the entire New</v>

01:29:47.920 --> 01:29:51.440
<v Speaker 3>Testament, in the sense that it lays everything out.</v>

01:29:51.440 --> 01:29:55.200
<v Speaker 3>It covers virtually everything that we've ever talked about on Stone Choir.</v>

01:29:55.200 --> 01:29:58.080
<v Speaker 3>The very first chapter is Paul dealing with this.</v>

01:29:58.080 --> 01:30:01.600
<v Speaker 3>He has some very nice greetings and then he lays into him,</v>

01:30:01.600 --> 01:30:04.960
<v Speaker 3>talks about end of the world types of debauchery.</v>

01:30:04.960 --> 01:30:08.320
<v Speaker 3>And when we look on TV and we look online today, we</v>

01:30:08.320 --> 01:30:11.520
<v Speaker 3>see that sort of debauchery and we see it accelerating.</v>

01:30:11.520 --> 01:30:15.680
<v Speaker 3>And we see churches and pastors doing what God says deserves the</v>

01:30:15.680 --> 01:30:19.840
<v Speaker 3>death penalty, to give approval to those who practice them, and make</v>

01:30:19.840 --> 01:30:23.680
<v Speaker 3>known mistake, even condemning it morally while saying, Well, that's really sad</v>

01:30:23.760 --> 01:30:26.080
<v Speaker 3>and Jesus doesn't want you to do that.</v>

01:30:26.080 --> 01:30:29.920
<v Speaker 3>When you categorize things like raping children along with looking at a</v>

01:30:29.920 --> 01:30:32.400
<v Speaker 3>girl in a bikini, that is approval.</v>

01:30:32.400 --> 01:30:34.320
<v Speaker 3>That is saying the thing that you are doing is one of</v>

01:30:34.320 --> 01:30:37.040
<v Speaker 3>the most wicked things that shouldn't even be imaginable.</v>

01:30:37.040 --> 01:30:40.160
<v Speaker 3>To put that in the same category as something that is according</v>

01:30:40.160 --> 01:30:44.560
<v Speaker 3>to nature, it's simply disordered because it's not confined.</v>

01:30:44.560 --> 01:30:45.840
<v Speaker 3>Is approval.</v>

01:30:45.840 --> 01:30:49.840
<v Speaker 3>It's closing a window that should never include both of those things.</v>

01:30:49.840 --> 01:30:51.920
<v Speaker 3>They go in two separate buckets.</v>

01:30:51.920 --> 01:30:57.520
<v Speaker 3>Both are sin, both are damnable, but the distinction, if someone doesn't</v>

01:30:57.520 --> 01:31:00.560
<v Speaker 3>get it, they're just flat out evil.</v>

01:31:00.800 --> 01:31:04.960
<v Speaker 3>Next thing that we want to cover is the subject of divorce.</v>

01:31:04.960 --> 01:31:09.440
<v Speaker 3>This is something that the Pharisees repeatedly went after Jesus for trying</v>

01:31:09.840 --> 01:31:10.960
<v Speaker 3>to trip him up.</v>

01:31:10.960 --> 01:31:13.520
<v Speaker 3>I want to read from Matthew nineteen.</v>

01:31:13.520 --> 01:31:17.440
<v Speaker 3>Because once again, Jesus points back to Genesis 2.</v>

01:31:17.440 --> 01:31:20.720
<v Speaker 3>The Pharisees came up to him and tested him by saying, Is</v>

01:31:20.720 --> 01:31:23.440
<v Speaker 3>it lawful to divorce one's wife for any cause?</v>

01:31:23.440 --> 01:31:27.360
<v Speaker 3>Jesus answered, Have you not read that he who created them from</v>

01:31:27.360 --> 01:31:31.680
<v Speaker 3>the beginning made them male and female, and said, Therefore a man</v>

01:31:31.680 --> 01:31:34.400
<v Speaker 3>shall leave his father and mother and hold fast to his wife,</v>

01:31:34.400 --> 01:31:36.960
<v Speaker 3>and the two shall become one flesh?</v>

01:31:36.960 --> 01:31:39.840
<v Speaker 3>So they are no longer two but one flesh.</v>

01:31:39.840 --> 01:31:44.240
<v Speaker 3>What therefore God has joined together, let not man separate.</v>

01:31:44.240 --> 01:31:47.680
<v Speaker 3>They said to him, Why then did Moses command one to give</v>

01:31:47.680 --> 01:31:50.480
<v Speaker 3>a certificate of divorce and to send her away?</v>

01:31:50.480 --> 01:31:54.240
<v Speaker 3>He said to them, Because of your hardness of heart, Moses allowed</v>

01:31:54.240 --> 01:31:57.520
<v Speaker 3>you to divorce your wives, but from the beginning it was not</v>

01:31:57.520 --> 01:32:02.400
<v Speaker 3>so. And I say to you, whoever divorces his wife, except for</v>

01:32:02.400 --> 01:32:07.520
<v Speaker 3>sexual immorality, and marries another commits adultery.</v>

01:32:07.520 --> 01:32:10.400
<v Speaker 3>Now, when a lot of people read this, they think that Jesus</v>

01:32:10.400 --> 01:32:14.560
<v Speaker 3>is being set in opposition to Moses, And I think the fundamental</v>

01:32:14.560 --> 01:32:19.120
<v Speaker 3>error is one again in not correctly identifying what marriage is.</v>

01:32:19.120 --> 01:32:23.040
<v Speaker 3>Because when you understand what marriage is, you then understand what divorce</v>

01:32:23.040 --> 01:32:28.080
<v Speaker 3>is. To misread Matthew 19 and to think that Jesus is disagreeing</v>

01:32:28.080 --> 01:32:32.960
<v Speaker 3>with Moses requires that you believe the modern belief that marriages occur</v>

01:32:32.960 --> 01:32:36.320
<v Speaker 3>in church, that a marriage and a wedding are the same thing.</v>

01:32:36.320 --> 01:32:37.600
<v Speaker 3>That's not the case.</v>

01:32:37.600 --> 01:32:42.400
<v Speaker 3>A wedding is a formal public acknowledgement of what occurs in the</v>

01:32:42.400 --> 01:32:44.000
<v Speaker 3>marriage bed.</v>

01:32:44.000 --> 01:32:50.400
<v Speaker 3>Therefore, a divorce is a formal public acknowledgement of what has happened</v>

01:32:50.400 --> 01:32:51.840
<v Speaker 3>in the bed.</v>

01:32:51.840 --> 01:32:56.560
<v Speaker 3>In other words, a marriage always occurs in bed, a divorce always</v>

01:32:56.560 --> 01:32:57.520
<v Speaker 3>occurs in bed.</v>

01:32:57.520 --> 01:32:59.840
<v Speaker 3>And that's exactly what Jesus is saying here.</v>

01:32:59.840 --> 01:33:04.800
<v Speaker 3>Whoever divorces his wife, except for sexual immorality and marries another, commits</v>

01:33:04.800 --> 01:33:08.640
<v Speaker 3>adultery. Now, if a man is married to a woman and she</v>

01:33:08.640 --> 01:33:12.800
<v Speaker 3>commits adultery and then he marries another woman, why is he not</v>

01:33:12.800 --> 01:33:14.080
<v Speaker 3>committing adultery?</v>

01:33:14.080 --> 01:33:16.000
<v Speaker 3>Is it because he has paperwork?</v>

01:33:16.000 --> 01:33:19.360
<v Speaker 3>Is it because of some legal technicality that he has a form</v>

01:33:19.520 --> 01:33:21.600
<v Speaker 3>that says well it's not adultery now?</v>

01:33:21.600 --> 01:33:25.760
<v Speaker 3>No. His wife broke the one flesh union.</v>

01:33:25.760 --> 01:33:30.240
<v Speaker 3>When the man's wife committed adultery, she became another man's wife.</v>

01:33:30.240 --> 01:33:32.640
<v Speaker 3>He said He ceased to be married.</v>

01:33:32.640 --> 01:33:37.280
<v Speaker 3>The one flesh union ends the same way it begins in bed.</v>

01:33:37.280 --> 01:33:40.240
<v Speaker 3>And this is why what Jesus says here is exactly the same</v>

01:33:40.240 --> 01:33:42.640
<v Speaker 3>thing that Moses said in principle.</v>

01:33:42.640 --> 01:33:44.080
<v Speaker 3>Moses went further.</v>

01:33:44.080 --> 01:33:48.160
<v Speaker 3>The Jews of that day were asking to divorce wives for bad</v>

01:33:48.160 --> 01:33:49.120
<v Speaker 3>cooking and stuff.</v>

01:33:49.120 --> 01:33:49.920
<v Speaker 3>It was crap.</v>

01:33:49.920 --> 01:33:52.640
<v Speaker 3>And as Jesus said, it was because of their hardness of heart.</v>

01:33:52.640 --> 01:33:54.720
<v Speaker 3>It's because they were unbelievers.</v>

01:33:55.120 --> 01:33:59.920
<v Speaker 3>But the distinction of where is adultery, Jesus is clear that the</v>

01:34:00.080 --> 01:34:04.160
<v Speaker 3>line for adultery is the same in Genesis two as it is</v>

01:34:04.160 --> 01:34:07.840
<v Speaker 3>in Genesis twenty nine as is Matthew nineteen.</v>

01:34:07.840 --> 01:34:09.120
<v Speaker 3>The only way that you get divorced</v>

01:34:10.000 --> 01:34:12.720
<v Speaker 3>is when there's unfaithfulness physically.</v>

01:34:12.720 --> 01:34:15.120
<v Speaker 3>And again, this is a clear distinction that needs to be made</v>

01:34:15.200 --> 01:34:18.800
<v Speaker 3>because I've I've heard some folks say that they have in their</v>

01:34:18.800 --> 01:34:23.440
<v Speaker 3>churches seen people claim and get divorced and they believe that they</v>

01:34:23.440 --> 01:34:28.560
<v Speaker 3>got divorced on biblical grounds based on the consumption of pornography or</v>

01:34:28.560 --> 01:34:33.040
<v Speaker 3>something, where there was no physical adultery, there was no fornication.</v>

01:34:33.040 --> 01:34:36.080
<v Speaker 3>In other words, it's usually going to be the husband.</v>

01:34:36.080 --> 01:34:37.840
<v Speaker 3>Anymore, not necessarily.</v>

01:34:37.840 --> 01:34:40.000
<v Speaker 3>For the sake of argument, in the in the examples that were</v>

01:34:40.080 --> 01:34:44.240
<v Speaker 3>given, it was a husband who was sinning with pornography in his</v>

01:34:44.240 --> 01:34:44.960
<v Speaker 3>own home.</v>

01:34:44.960 --> 01:34:46.320
<v Speaker 3>His wife found out.</v>

01:34:46.320 --> 01:34:47.920
<v Speaker 3>She said, Hey, that's adultery.</v>

01:34:47.920 --> 01:34:48.880
<v Speaker 3>Adultery's in the Bible.</v>

01:34:49.360 --> 01:34:51.680
<v Speaker 3>We're not married anymore, and she divorced him.</v>

01:34:51.680 --> 01:34:53.680
<v Speaker 3>That was an act of wickedness.</v>

01:34:53.680 --> 01:34:56.880
<v Speaker 3>Because when you look at what Jesus is talking about in the</v>

01:34:56.880 --> 01:35:00.320
<v Speaker 3>Sermon on the Mount, yes, it's absolutely adulterous in the heart.</v>

01:35:00.320 --> 01:35:02.800
<v Speaker 3>Pornography is wicked flat out.</v>

01:35:02.800 --> 01:35:04.000
<v Speaker 3>It should be illegal.</v>

01:35:04.000 --> 01:35:06.800
<v Speaker 3>Pornographers should be executed by the state.</v>

01:35:06.800 --> 01:35:09.040
<v Speaker 3>That was the the right and just thing.</v>

01:35:09.040 --> 01:35:10.800
<v Speaker 3>It should never have been made legal.</v>

01:35:10.880 --> 01:35:14.720
<v Speaker 3>The fact that Le Elon just made it permissible on X, is</v>

01:35:14.640 --> 01:35:16.560
<v Speaker 3>going to be a complete disaster.</v>

01:35:16.560 --> 01:35:19.120
<v Speaker 3>It's fundamentally wicked.</v>

01:35:19.120 --> 01:35:22.640
<v Speaker 3>It is not the same as breaking the one flesh union.</v>

01:35:22.640 --> 01:35:24.560
<v Speaker 3>The one flesh union is physical.</v>

01:35:24.560 --> 01:35:28.000
<v Speaker 3>As Corey said earlier, the union is a mystical union.</v>

01:35:28.000 --> 01:35:32.640
<v Speaker 3>There's an ex operato act that we don't even understand.</v>

01:35:32.640 --> 01:35:34.240
<v Speaker 3>We know it's true.</v>

01:35:34.240 --> 01:35:35.360
<v Speaker 3>God says it's true.</v>

01:35:35.360 --> 01:35:36.640
<v Speaker 3>We can observe it in the world.</v>

01:35:36.640 --> 01:35:41.040
<v Speaker 3>We can observe two people getting closer together when they have sex.</v>

01:35:41.040 --> 01:35:44.800
<v Speaker 3>Even if they don't have a proper marriage, it's typical for couples</v>

01:35:44.800 --> 01:35:48.960
<v Speaker 3>to fall in love when they're having sex, even when they're fornicating.</v>

01:35:48.960 --> 01:35:51.520
<v Speaker 3>Especially for girls, more so for girls than for men.</v>

01:35:51.520 --> 01:35:53.840
<v Speaker 3>But it is the natural consequence.</v>

01:35:53.840 --> 01:35:56.560
<v Speaker 3>The disorder thing is that they should be married first.</v>

01:35:56.560 --> 01:35:59.440
<v Speaker 3>They should be married, they should have a wedding ceremony, and then</v>

01:35:59.440 --> 01:36:00.160
<v Speaker 3>get married.</v>

01:36:00.160 --> 01:36:02.320
<v Speaker 3>But if you get married, then you have a wedding ceremony to</v>

01:36:02.320 --> 01:36:05.600
<v Speaker 3>legitimize it, it's gonna play out almost the same way.</v>

01:36:05.760 --> 01:36:08.880
<v Speaker 3>Doesn't make it right, but at least it makes it</v>

01:36:10.080 --> 01:36:14.000
<v Speaker 3>puts it back in the box as best you can.</v>

01:36:14.000 --> 01:36:17.840
<v Speaker 3>When Jesus talks about adultery, breaking marriage, this is what he means.</v>

01:36:18.160 --> 01:36:23.600
<v Speaker 3>It's only the one flesh union, the physical union, that is actual</v>

01:36:23.600 --> 01:36:27.280
<v Speaker 3>adultery. Now, I'm not trying to play games of actual.</v>

01:36:27.280 --> 01:36:30.400
<v Speaker 3>It's evil for someone in a marriage to look at someone outside</v>

01:36:30.400 --> 01:36:31.680
<v Speaker 3>of the marriage sexually.</v>

01:36:31.680 --> 01:36:35.120
<v Speaker 3>You shouldn't be desiring anyone other than your spouse.</v>

01:36:35.120 --> 01:36:38.720
<v Speaker 3>But that's not by itself grounds for divorce.</v>

01:36:38.720 --> 01:36:41.520
<v Speaker 3>It's a problem that everyone is dealing with today.</v>

01:36:41.520 --> 01:36:42.720
<v Speaker 3>It's rampant.</v>

01:36:42.720 --> 01:36:44.160
<v Speaker 3>Even among pastors, it's rampant.</v>

01:36:44.160 --> 01:36:45.680
<v Speaker 3>It's in the it's everywhere.</v>

01:36:45.680 --> 01:36:49.280
<v Speaker 3>Because as Corey said, what better way for Satan to get all</v>

01:36:49.280 --> 01:36:49.840
<v Speaker 3>of us?</v>

01:36:49.840 --> 01:36:52.400
<v Speaker 3>He gets everybody on the hook with the sort of appetite that</v>

01:36:52.400 --> 01:36:56.720
<v Speaker 3>we have naturally, and then takes it off in some ninety-degree angle</v>

01:36:56.800 --> 01:37:00.480
<v Speaker 3>until it ceases to be anything that could remotely be considered from</v>

01:37:00.480 --> 01:37:06.000
<v Speaker 3>God. It begins evil and it ends up evil and going perpendicular</v>

01:37:06.000 --> 01:37:07.440
<v Speaker 3>to nature itself.</v>

01:37:07.440 --> 01:37:10.720
<v Speaker 3>That's the contours of Satan's behavior.</v>

01:37:10.720 --> 01:37:13.520
<v Speaker 3>But the one flesh union is in behavior.</v>

01:37:14.160 --> 01:37:16.320
<v Speaker 3>It is a physical act.</v>

01:37:16.320 --> 01:37:20.400
<v Speaker 3>So when Jesus says, whoever divorces his wife, except for sexual immorality</v>

01:37:20.480 --> 01:37:24.240
<v Speaker 3>and marries another, commits adultery, it's because if you are in a</v>

01:37:24.240 --> 01:37:28.960
<v Speaker 3>marriage and your spouse has sex with someone else, the marriage itself</v>

01:37:28.960 --> 01:37:29.920
<v Speaker 3>is ended.</v>

01:37:29.920 --> 01:37:32.080
<v Speaker 3>Now, we need to be explicit here.</v>

01:37:32.080 --> 01:37:34.800
<v Speaker 3>That's not a get out of jail free card for you to</v>

01:37:34.800 --> 01:37:36.400
<v Speaker 3>say, oh great, I can get rid of her.</v>

01:37:36.400 --> 01:37:39.360
<v Speaker 3>I wanna I wanna trade up for a newer model anyway.</v>

01:37:39.360 --> 01:37:41.120
<v Speaker 3>That's evil too.</v>

01:37:41.120 --> 01:37:45.760
<v Speaker 3>Because in the circumstance where your spouse has committed adultery and has</v>

01:37:45.760 --> 01:37:49.520
<v Speaker 3>broken the one flesh union, it is always your option.</v>

01:37:49.520 --> 01:37:51.600
<v Speaker 3>It should be the preferable option.</v>

01:37:51.600 --> 01:37:54.880
<v Speaker 3>You should consider it at least at the beginning to be an</v>

01:37:54.880 --> 01:38:00.880
<v Speaker 3>obligation as a Christian, is to remedy that marriage.</v>

01:38:00.880 --> 01:38:05.120
<v Speaker 3>If one spouse has stepped outside of the marriage and has broken</v>

01:38:05.120 --> 01:38:10.000
<v Speaker 3>it by having sex with another, you can reform your marriage by</v>

01:38:10.000 --> 01:38:13.360
<v Speaker 3>getting back in bed together and remarrying.</v>

01:38:13.360 --> 01:38:14.640
<v Speaker 3>It doesn't fix it.</v>

01:38:14.640 --> 01:38:15.760
<v Speaker 3>It doesn't fix the adultery.</v>

01:38:16.240 --> 01:38:18.320
<v Speaker 3>You can never fix that adultery.</v>

01:38:18.320 --> 01:38:23.120
<v Speaker 3>But you can reunify as a married couple.</v>

01:38:23.440 --> 01:38:28.480
<v Speaker 3>So just because Jesus says it's permissible and it's acknowledging that it's</v>

01:38:28.480 --> 01:38:33.360
<v Speaker 3>happened. There may be a case where for in particular circumstances, if</v>

01:38:33.360 --> 01:38:37.840
<v Speaker 3>you find out that someone that your spouse has committed adultery physically</v>

01:38:37.840 --> 01:38:42.880
<v Speaker 3>with someone else, there may be permissible circumstances where you say, this</v>

01:38:42.880 --> 01:38:44.720
<v Speaker 3>is over, never again.</v>

01:38:44.720 --> 01:38:45.840
<v Speaker 3>We're divorced.</v>

01:38:45.840 --> 01:38:46.720
<v Speaker 3>It's finished.</v>

01:38:46.720 --> 01:38:49.520
<v Speaker 3>And then you get a legal acknowledgement for what has already occurred</v>

01:38:49.520 --> 01:38:51.520
<v Speaker 3>spiritually. But it's not automatic.</v>

01:38:51.520 --> 01:38:52.880
<v Speaker 3>It shouldn't be automatic.</v>

01:38:52.880 --> 01:38:58.240
<v Speaker 3>You should seek reconciliation because God did join you together.</v>

01:38:58.240 --> 01:39:02.480
<v Speaker 3>And to break that apart on a lark is evil.</v>

01:39:02.800 --> 01:39:06.160
<v Speaker 3>For you to have spent whatever portion of your lifetime together as</v>

01:39:06.160 --> 01:39:09.680
<v Speaker 3>man and wife and then just throw it away because of one</v>

01:39:09.680 --> 01:39:16.720
<v Speaker 3>wicked act or a series of wicked acts by itself hopefully isn't</v>

01:39:16.640 --> 01:39:20.880
<v Speaker 3>enough. Again, there's no possible way to analyze a given situation.</v>

01:39:20.880 --> 01:39:24.320
<v Speaker 3>I just make clear the fact that a in the circumstance of</v>

01:39:24.320 --> 01:39:28.640
<v Speaker 3>adultery you have the option to divorce does not make it automatic.</v>

01:39:28.640 --> 01:39:31.120
<v Speaker 3>And it's wicked for us to use that as a license.</v>

01:39:31.120 --> 01:39:35.440
<v Speaker 3>Nevertheless, when it is permissible and when it is a Christian divorce,</v>

01:39:35.440 --> 01:39:38.800
<v Speaker 3>this is the only case it's where the marriage already ended because</v>

01:39:38.800 --> 01:39:41.360
<v Speaker 3>the divorce occurred in bed.</v>

01:39:42.640 --> 01:39:46.640
<v Speaker 2>The next passage we'll be dealing with in this episode is from</v>

01:39:46.640 --> 01:39:49.520
<v Speaker 2>Ephesians five.</v>

01:39:49.520 --> 01:39:52.960
<v Speaker 2>Wives submit to your own husbands as to the Lord, for the</v>

01:39:52.960 --> 01:39:56.000
<v Speaker 2>husband is the head of the wife, even as Christ is the</v>

01:39:56.000 --> 01:39:59.600
<v Speaker 2>head of the church his body, and is Himself its Savior.</v>

01:39:59.920 --> 01:40:03.840
<v Speaker 2>Now as the Church submits to Christ, so also wives should submit</v>

01:40:03.840 --> 01:40:05.840
<v Speaker 2>in everything to their husbands.</v>

01:40:05.840 --> 01:40:10.560
<v Speaker 2>Husbands love your wives, as Christ loved the church, and gave himself</v>

01:40:10.560 --> 01:40:14.160
<v Speaker 2>up for her, that he might sanctify her, having cleansed her by</v>

01:40:14.160 --> 01:40:17.280
<v Speaker 2>the washing of water with the word, so that he might present</v>

01:40:17.280 --> 01:40:21.440
<v Speaker 2>the church to himself in splendour, without spot or wrinkle or any</v>

01:40:21.440 --> 01:40:24.880
<v Speaker 2>such thing, that she might be holy and without blemish.</v>

01:40:24.880 --> 01:40:28.080
<v Speaker 2>In the same way husbands should love their wives as their own</v>

01:40:28.080 --> 01:40:31.760
<v Speaker 2>bodies. He who loves his wife loves himself.</v>

01:40:31.760 --> 01:40:35.760
<v Speaker 2>For no one ever hated his own flesh, but nourishes and cherishes</v>

01:40:35.760 --> 01:40:39.200
<v Speaker 2>it, just as Christ does the church, because we are members of</v>

01:40:39.760 --> 01:40:40.720
<v Speaker 2>his body.</v>

01:40:40.720 --> 01:40:44.000
<v Speaker 2>Therefore a man shall leave his father and mother and hold fast</v>

01:40:44.000 --> 01:40:47.520
<v Speaker 2>to his wife, and the two shall become one flesh.</v>

01:40:47.520 --> 01:40:51.360
<v Speaker 2>This mystery is profound, and I am saying that it refers to</v>

01:40:51.360 --> 01:40:52.640
<v Speaker 2>Christ in the church.</v>

01:40:52.640 --> 01:40:56.480
<v Speaker 2>How However, let each one of you love his wife as himself,</v>

01:40:56.480 --> 01:41:01.040
<v Speaker 2>and let the wife see that she respects her husband.</v>

01:41:01.040 --> 01:41:05.360
<v Speaker 2>This is one of those passages that to most modern ears it</v>

01:41:05.360 --> 01:41:11.200
<v Speaker 2>is going to be abrasive, to say the least, because it says</v>

01:41:11.200 --> 01:41:16.320
<v Speaker 2>bluntly that wives should submit in everything to their husbands, and everything</v>

01:41:16.320 --> 01:41:21.920
<v Speaker 2>about the modern world tells wives, tells women, that they are independent,</v>

01:41:21.920 --> 01:41:24.320
<v Speaker 2>that they can do whatever they want, that they don't have to</v>

01:41:24.320 --> 01:41:26.160
<v Speaker 2>listen to any man.</v>

01:41:26.160 --> 01:41:29.520
<v Speaker 2>And that is simply not what Scripture says, it is not what</v>

01:41:29.520 --> 01:41:31.840
<v Speaker 2>Christians believe.</v>

01:41:31.840 --> 01:41:37.120
<v Speaker 2>Girls submit to their fathers first, and then when they are transferred</v>

01:41:37.120 --> 01:41:42.000
<v Speaker 2>from their fathers to their husbands, they submit to their husbands, because</v>

01:41:42.000 --> 01:41:44.960
<v Speaker 2>the husband is the head of his wife.</v>

01:41:44.960 --> 01:41:47.520
<v Speaker 2>The same as Christ is the head of the church.</v>

01:41:47.520 --> 01:41:50.560
<v Speaker 2>The church does not get to make rules or do whatever she</v>

01:41:50.560 --> 01:41:55.120
<v Speaker 2>pleases. The church submits to Christ in all things, which is why</v>

01:41:55.120 --> 01:41:58.960
<v Speaker 2>the Word matters, because it is the Word of God.</v>

01:41:58.960 --> 01:42:03.760
<v Speaker 2>So everything in the Word must be obeyed by the Church, must</v>

01:42:03.760 --> 01:42:05.600
<v Speaker 2>be obeyed by all Christians.</v>

01:42:05.600 --> 01:42:08.640
<v Speaker 2>The Church does not get to make new doctrine, the Church does</v>

01:42:08.640 --> 01:42:11.200
<v Speaker 2>not get to make new theology.</v>

01:42:11.200 --> 01:42:14.640
<v Speaker 2>Wives do not get to go out and do whatever they please,</v>

01:42:14.640 --> 01:42:17.600
<v Speaker 2>they are to submit to their husbands.</v>

01:42:17.600 --> 01:42:21.040
<v Speaker 2>Now the husband is head of his wife, but that comes with</v>

01:42:21.040 --> 01:42:22.000
<v Speaker 2>certain duties.</v>

01:42:22.000 --> 01:42:24.640
<v Speaker 2>One of those is to love your wife.</v>

01:42:24.640 --> 01:42:29.680
<v Speaker 2>Husbands are explicitly commanded to love their wives as Christ loved the</v>

01:42:29.680 --> 01:42:35.200
<v Speaker 2>church. That is not in the sense of servant leadership so called</v>

01:42:35.440 --> 01:42:39.920
<v Speaker 2>that has become so popular in some modern evangelical circles, it is</v>

01:42:39.920 --> 01:42:43.040
<v Speaker 2>not the husband doing whatever the wife pleases.</v>

01:42:43.040 --> 01:42:45.360
<v Speaker 2>Because that isn't what Christ does.</v>

01:42:45.360 --> 01:42:48.160
<v Speaker 2>Christ doesn't do whatever the church pleases.</v>

01:42:48.160 --> 01:42:51.200
<v Speaker 2>Christ commands the church to do certain things.</v>

01:42:51.200 --> 01:42:53.040
<v Speaker 2>Christ teaches the Church.</v>

01:42:53.040 --> 01:42:54.960
<v Speaker 2>Christ cares for the Church.</v>

01:42:54.960 --> 01:42:58.240
<v Speaker 2>That is how a husband is supposed to show love for his</v>

01:42:58.400 --> 01:43:03.040
<v Speaker 2>wife and for his children, he does so by being the head.</v>

01:43:03.040 --> 01:43:05.760
<v Speaker 2>You are not the head if you are being led around by</v>

01:43:05.760 --> 01:43:09.360
<v Speaker 2>the nose, by your wife or by your children.</v>

01:43:09.360 --> 01:43:12.240
<v Speaker 2>Weak husbands are an abomination.</v>

01:43:12.240 --> 01:43:16.320
<v Speaker 2>They are They are a major part of the problem we have</v>

01:43:16.320 --> 01:43:20.320
<v Speaker 2>in the modern world, because it is weak husbands who allow their</v>

01:43:20.320 --> 01:43:24.000
<v Speaker 2>wives to run roughshod over them and do whatever they please, and</v>

01:43:24.000 --> 01:43:28.000
<v Speaker 2>then they become problems for other men as well, because their husbands</v>

01:43:28.000 --> 01:43:30.560
<v Speaker 2>are not dealing with them as they should, the same thing is</v>

01:43:30.560 --> 01:43:32.640
<v Speaker 2>true of unruly children.</v>

01:43:32.640 --> 01:43:36.080
<v Speaker 2>There are duties up and down the hierarchy in this.</v>

01:43:36.080 --> 01:43:39.520
<v Speaker 2>Husbands have a duty to lead, wives have a duty to submit.</v>

01:43:39.520 --> 01:43:42.080
<v Speaker 2>No one is off the hook as it were, no one is</v>

01:43:42.080 --> 01:43:44.000
<v Speaker 2>a tyrant in this.</v>

01:43:44.000 --> 01:43:47.520
<v Speaker 2>But the husband is in control, and he will give account for</v>

01:43:47.520 --> 01:43:51.920
<v Speaker 2>that. As a husband, one day you will stand before God, and</v>

01:43:51.920 --> 01:43:55.600
<v Speaker 2>you will give account for what you did with your wife, what</v>

01:43:55.600 --> 01:43:59.440
<v Speaker 2>you did with your children, and what you failed to do, because</v>

01:43:59.440 --> 01:44:03.200
<v Speaker 2>you have a position of authority given you by God, and that</v>

01:44:03.200 --> 01:44:05.040
<v Speaker 2>comes with certain duties.</v>

01:44:05.040 --> 01:44:08.960
<v Speaker 2>It is up to you to faithfully pursue and to faithfully fulfil</v>

01:44:09.120 --> 01:44:10.240
<v Speaker 2>that office.</v>

01:44:10.240 --> 01:44:14.160
<v Speaker 2>If you don't, you will answer to God for it.</v>

01:44:14.160 --> 01:44:20.080
<v Speaker 2>Every man should be very, very deeply concerned about that.</v>

01:44:20.080 --> 01:44:22.560
<v Speaker 2>That is one of the reasons that you should spend time in</v>

01:44:22.560 --> 01:44:25.920
<v Speaker 2>scripture. It's one of the reasons many of you listen to this</v>

01:44:25.920 --> 01:44:29.760
<v Speaker 2>podcast. Because you want to be a good Christian man, and part</v>

01:44:29.760 --> 01:44:33.200
<v Speaker 2>of being a good Christian man is how you interact with your</v>

01:44:33.200 --> 01:44:36.480
<v Speaker 2>wife and children, not just how you interact with other men and</v>

01:44:36.480 --> 01:44:40.320
<v Speaker 2>your society and your church and everything else outside the home.</v>

01:44:40.320 --> 01:44:42.400
<v Speaker 2>All of this starts in the home.</v>

01:44:42.400 --> 01:44:46.160
<v Speaker 2>You have to be a good husband and father first, because you</v>

01:44:46.160 --> 01:44:50.160
<v Speaker 2>cannot have a Christian country, you cannot have a Christian civilization or</v>

01:44:50.160 --> 01:44:55.360
<v Speaker 2>nation without Christian homes, and you cannot have a Christian home without</v>

01:44:55.360 --> 01:44:57.040
<v Speaker 2>Christian husbands.</v>

01:44:57.680 --> 01:45:04.320
<v Speaker 2>Another part of this passage is verse 32, which makes many exegetes</v>

01:45:04.320 --> 01:45:07.920
<v Speaker 2>uncomfortable. Some will simply ignore it, pass by it, which is what</v>

01:45:08.560 --> 01:45:12.080
<v Speaker 2>most Christians do when reading, but it says this mystery is profound,</v>

01:45:12.080 --> 01:45:15.840
<v Speaker 2>and I am saying that it refers to Christ in the church.</v>

01:45:15.840 --> 01:45:22.080
<v Speaker 2>We can exegete this partially, not fully, because this is a mystery.</v>

01:45:22.080 --> 01:45:24.400
<v Speaker 2>It says it explicitly, this is a mystery.</v>

01:45:24.400 --> 01:45:28.800
<v Speaker 2>Anytipture speaks of a mystery, it is something that we cannot understand</v>

01:45:28.960 --> 01:45:31.840
<v Speaker 2>fully. We cannot understand absolutely.</v>

01:45:31.840 --> 01:45:34.640
<v Speaker 2>We can't pick it apart into little pieces and analyze it and</v>

01:45:34.640 --> 01:45:36.400
<v Speaker 2>understand it top to bottom.</v>

01:45:36.400 --> 01:45:37.520
<v Speaker 2>The sacraments.</v>

01:45:37.520 --> 01:45:40.000
<v Speaker 2>That's what sacrament means, it's a mystery.</v>

01:45:40.000 --> 01:45:42.320
<v Speaker 2>We cannot fully understand them.</v>

01:45:42.320 --> 01:45:46.320
<v Speaker 2>This as well we cannot fully understand, but we can understand it</v>

01:45:46.320 --> 01:45:47.840
<v Speaker 2>to some degree.</v>

01:45:47.840 --> 01:45:49.920
<v Speaker 2>Because there's some typology here.</v>

01:45:50.480 --> 01:45:54.000
<v Speaker 2>The husband and the wife become one flesh.</v>

01:45:54.000 --> 01:45:58.160
<v Speaker 2>That is the one flesh union, there's no longer two, but one</v>

01:45:58.160 --> 01:46:02.400
<v Speaker 2>flesh. The same thing is true after a fashion is true typologically</v>

01:46:03.200 --> 01:46:07.200
<v Speaker 2>of the Church and Christ, because the church is called the mystical</v>

01:46:07.200 --> 01:46:11.360
<v Speaker 2>body of Christ, and every Christian is part of the body of</v>

01:46:11.360 --> 01:46:15.920
<v Speaker 2>Christ. So you see that same sort of union of the Church</v>

01:46:15.920 --> 01:46:18.640
<v Speaker 2>and Christ, of the Christian and Christ.</v>

01:46:18.640 --> 01:46:20.320
<v Speaker 2>There's a typology there.</v>

01:46:20.320 --> 01:46:25.120
<v Speaker 2>We can understand that, we can recognize it for what it is.</v>

01:46:25.120 --> 01:46:29.920
<v Speaker 2>But we don't want to go too far with regard to mysteries.</v>

01:46:30.720 --> 01:46:34.880
<v Speaker 2>That is where you end up with Gnostic cults and various other</v>

01:46:34.880 --> 01:46:38.240
<v Speaker 2>theological and doctrinal problems.</v>

01:46:38.240 --> 01:46:41.120
<v Speaker 2>When you want to take the things that God says this is</v>

01:46:41.120 --> 01:46:45.120
<v Speaker 2>a mystery and analyze them and think that you know I'm above</v>

01:46:45.120 --> 01:46:49.200
<v Speaker 2>mysteries. I personally can stare at this long enough that I'll understand</v>

01:46:49.200 --> 01:46:50.080
<v Speaker 2>it fully.</v>

01:46:50.080 --> 01:46:54.160
<v Speaker 2>When you work yourself into that position, when you yield to that</v>

01:46:54.160 --> 01:46:58.400
<v Speaker 2>sort of pride, you inevitably wind up with beliefs that are contrary</v>

01:46:58.400 --> 01:47:00.720
<v Speaker 2>to God that are contrary to Scripture.</v>

01:47:00.720 --> 01:47:04.400
<v Speaker 2>If God says something is a mystery, believe him that it's a</v>

01:47:04.400 --> 01:47:08.240
<v Speaker 2>mystery. To say it is a mystery means that you cannot fully</v>

01:47:08.240 --> 01:47:09.200
<v Speaker 2>understand it.</v>

01:47:09.200 --> 01:47:14.160
<v Speaker 2>So read it, believe it, understand it to the extent that God</v>

01:47:14.160 --> 01:47:18.240
<v Speaker 2>has given you to understand it, but be content with that</v>

01:47:19.760 --> 01:47:23.040
<v Speaker 3>One of the other things that's important about this passage and the</v>

01:47:23.040 --> 01:47:27.920
<v Speaker 3>the particular part that Corey just highlighted, the immediately previous verse is</v>

01:47:27.920 --> 01:47:33.440
<v Speaker 3>one that quotes Genesis, where again Jesus, Paul, God, Moses, everyone says</v>

01:47:33.440 --> 01:47:34.480
<v Speaker 3>the same thing.</v>

01:47:34.480 --> 01:47:38.160
<v Speaker 3>Therefore a man shall leave his father and mother and hold fast</v>

01:47:38.160 --> 01:47:42.080
<v Speaker 3>to his wife, and the two shall become one flesh, with Paul</v>

01:47:42.080 --> 01:47:45.200
<v Speaker 3>says as the mystery referring to Christ in his church.</v>

01:47:45.280 --> 01:47:49.120
<v Speaker 3>One other place the same phrase shows up is in Deuteronomy ten</v>

01:47:49.360 --> 01:47:51.760
<v Speaker 3>twenty, specifically on God.</v>

01:47:51.760 --> 01:47:55.040
<v Speaker 3>You shall fear the Lord your God, you shall serve him and</v>

01:47:55.040 --> 01:47:58.560
<v Speaker 3>hold fast to him, and by his name you shall swear.</v>

01:47:58.560 --> 01:48:02.160
<v Speaker 3>The exact same word in Greek is used hold fast to God</v>

01:48:02.320 --> 01:48:05.120
<v Speaker 3>as a husband holding fast to his wife.</v>

01:48:05.120 --> 01:48:07.600
<v Speaker 3>And as Paul says, this it's a mystery.</v>

01:48:07.600 --> 01:48:11.760
<v Speaker 3>There's a typology of marriage that is not explained.</v>

01:48:11.760 --> 01:48:15.920
<v Speaker 3>And we have a duty as Christian men to do two things.</v>

01:48:15.920 --> 01:48:19.200
<v Speaker 3>As Corey said, we shouldn't go beyond what's in scripture and there's</v>

01:48:19.200 --> 01:48:22.880
<v Speaker 3>certain things that when you read what is in scripture and it</v>

01:48:22.880 --> 01:48:26.560
<v Speaker 3>says very plainly this is a mystery, to try to reason it</v>

01:48:26.560 --> 01:48:30.000
<v Speaker 3>out is almost invariably going to lead to the worst sort of</v>

01:48:30.000 --> 01:48:32.880
<v Speaker 3>heresies. It's not revealed to us.</v>

01:48:32.880 --> 01:48:36.560
<v Speaker 3>Until such time as these mysteries are revealed, all we can do</v>

01:48:36.560 --> 01:48:38.720
<v Speaker 3>is take God as Word.</v>

01:48:38.720 --> 01:48:43.760
<v Speaker 3>It's doubly dangerous because what we're dealing with here specifically is sexual</v>

01:48:43.760 --> 01:48:44.560
<v Speaker 3>in nature.</v>

01:48:44.560 --> 01:48:48.880
<v Speaker 3>And going back to the very beginning of cults and false beliefs</v>

01:48:48.960 --> 01:48:52.480
<v Speaker 3>where Satan is messing with people's souls, he wants to do weird</v>

01:48:52.480 --> 01:48:54.800
<v Speaker 3>sex stuff to the church.</v>

01:48:54.800 --> 01:48:58.400
<v Speaker 3>And so there's this bait that's just sitting there for someone to</v>

01:48:58.400 --> 01:49:02.640
<v Speaker 3>say, oh, sex has something to do with our relationship with God.</v>

01:49:02.640 --> 01:49:04.000
<v Speaker 3>What do you do with that?</v>

01:49:04.000 --> 01:49:07.440
<v Speaker 3>All we can do is confess that it's there, not ignore it,</v>

01:49:07.440 --> 01:49:09.600
<v Speaker 3>and frankly probably just leave it alone.</v>

01:49:09.600 --> 01:49:13.760
<v Speaker 3>Because for two thousand years no one has put forward an explanation</v>

01:49:13.760 --> 01:49:15.680
<v Speaker 3>beyond what's in scripture.</v>

01:49:15.680 --> 01:49:17.440
<v Speaker 3>It should remain that way.</v>

01:49:17.840 --> 01:49:20.800
<v Speaker 3>The one reason I want to highlight this is that there's something</v>

01:49:20.800 --> 01:49:24.160
<v Speaker 3>we're not going to get into today, but particularly when you're looking</v>

01:49:24.160 --> 01:49:29.040
<v Speaker 3>in the Old Testament, very, very, very frequently, you will find that</v>

01:49:29.040 --> 01:49:33.840
<v Speaker 3>when God describes idolatry, he will describe it explicitly in terms of</v>

01:49:33.840 --> 01:49:38.640
<v Speaker 3>whoring. He will describe Israel as whoring after foreign gods.</v>

01:49:38.640 --> 01:49:40.800
<v Speaker 3>He describes it in sexual terms.</v>

01:49:40.800 --> 01:49:47.280
<v Speaker 3>God describes idolatry and unbelief in terms that are sexual in nature.</v>

01:49:47.280 --> 01:49:49.440
<v Speaker 3>It's the same thing that's going on.</v>

01:49:49.440 --> 01:49:52.960
<v Speaker 3>And again, we don't have an explanation beyond that, except for what</v>

01:49:52.960 --> 01:49:54.400
<v Speaker 3>Corey said earlier.</v>

01:49:54.400 --> 01:49:55.760
<v Speaker 3>Satan loves this.</v>

01:49:55.760 --> 01:49:58.880
<v Speaker 3>Satan will very frequently intermingle the two.</v>

01:49:58.880 --> 01:50:03.680
<v Speaker 3>In fact, some of the most wicked and depraved explicitly satanic acts</v>

01:50:03.920 --> 01:50:07.440
<v Speaker 3>were active worshipers of Satan.</v>

01:50:07.440 --> 01:50:12.560
<v Speaker 3>They will incorporate that sort of debauchery into their practices.</v>

01:50:12.560 --> 01:50:14.000
<v Speaker 3>They know what they're doing.</v>

01:50:14.000 --> 01:50:18.240
<v Speaker 3>They know that they're serving hell by doing this sort of profanation</v>

01:50:18.240 --> 01:50:21.680
<v Speaker 3>of religion and body at the same time.</v>

01:50:21.680 --> 01:50:24.240
<v Speaker 3>Christians can't go anywhere near it.</v>

01:50:24.240 --> 01:50:26.960
<v Speaker 3>But we also can't ignore that this is how God talks.</v>

01:50:26.960 --> 01:50:31.840
<v Speaker 3>So just understand that when we have the Christian relationship from God</v>

01:50:31.840 --> 01:50:36.000
<v Speaker 3>to us, from God to the church, there's a typological nature that</v>

01:50:36.000 --> 01:50:40.560
<v Speaker 3>involves the union of man and woman that is beyond understanding.</v>

01:50:40.560 --> 01:50:43.680
<v Speaker 3>When we die, God is gonna explain this stuff to us.</v>

01:50:43.680 --> 01:50:46.160
<v Speaker 3>It's something to look forward to.</v>

01:50:46.160 --> 01:50:49.280
<v Speaker 3>The crucial thing is that idolatry works the same way.</v>

01:50:49.280 --> 01:50:53.760
<v Speaker 3>When God says you're whoring after foreign gods, you're whoring after idols,</v>

01:50:53.760 --> 01:50:55.120
<v Speaker 3>take that seriously.</v>

01:50:55.120 --> 01:50:59.840
<v Speaker 3>That sort of desire for disobeying God, for doing things that are</v>

01:50:59.840 --> 01:51:04.720
<v Speaker 3>contrary to him for believing and worshiping fearing loving and trusting in</v>

01:51:04.720 --> 01:51:11.360
<v Speaker 3>things above God he calls that fornication spiritual fornication it's the same</v>

01:51:11.360 --> 01:51:13.360
<v Speaker 3>thing and we don't understand how.</v>

01:51:13.360 --> 01:51:16.160
<v Speaker 3>And so there's nothing more for us to say about it beyond</v>

01:51:16.160 --> 01:51:20.080
<v Speaker 3>that. Just acknowledge and understand that you will, once you recognize that</v>

01:51:20.080 --> 01:51:23.200
<v Speaker 3>pattern, you're going to find in places that you probably glossed over</v>

01:51:23.200 --> 01:51:26.000
<v Speaker 3>before because you thought it was some sort of metaphor.</v>

01:51:26.000 --> 01:51:29.600
<v Speaker 3>It is a metaphor, and it's a euphemism, sort of, but it's</v>

01:51:29.600 --> 01:51:33.600
<v Speaker 3>also revealing a spiritual truth that God doesn't explain further.</v>

01:51:33.600 --> 01:51:34.720
<v Speaker 3>That's fine.</v>

01:51:34.720 --> 01:51:36.480
<v Speaker 3>I don't want to make anyone curious.</v>

01:51:36.480 --> 01:51:37.760
<v Speaker 3>I'm not curious.</v>

01:51:37.760 --> 01:51:42.080
<v Speaker 3>If I were celibate truly, I might want to delve into this</v>

01:51:42.400 --> 01:51:46.960
<v Speaker 3>because it seems profound, but I think it's a bad impulse.</v>

01:51:46.960 --> 01:51:49.520
<v Speaker 3>And even if I did it, even if I did somehow figure</v>

01:51:49.520 --> 01:51:52.000
<v Speaker 3>it out, I would never ever tell anyone.</v>

01:51:52.000 --> 01:51:55.520
<v Speaker 3>Because the nature of this sort of thing is such that it's</v>

01:51:55.520 --> 01:51:57.360
<v Speaker 3>inherently going to be abused.</v>

01:51:57.360 --> 01:52:01.520
<v Speaker 3>We have fallen sinful human natures that take God's good gifts in</v>

01:52:01.520 --> 01:52:05.360
<v Speaker 3>these matters and turn them to the worst possible effects.</v>

01:52:05.360 --> 01:52:08.880
<v Speaker 3>So we've tried to treat this sensitively, but at the same time</v>

01:52:08.960 --> 01:52:10.720
<v Speaker 3>treating it directly because</v>

01:52:11.680 --> 01:52:15.920
<v Speaker 3>the essence of marriage, the essence of Eros, along with all the</v>

01:52:15.920 --> 01:52:19.760
<v Speaker 3>other things, I want to commend you for reading after this, go</v>

01:52:19.760 --> 01:52:22.880
<v Speaker 3>read all of Ephesians 5, because it kind of summarizes a lot</v>

01:52:22.880 --> 01:52:26.560
<v Speaker 3>of things that we covered and it gives a very positive emphasis</v>

01:52:26.560 --> 01:52:28.240
<v Speaker 3>on the married relationship.</v>

01:52:28.240 --> 01:52:30.480
<v Speaker 3>As we set the outset, this was not to be in a</v>

01:52:30.480 --> 01:52:32.160
<v Speaker 3>marital advice episode.</v>

01:52:32.160 --> 01:52:35.120
<v Speaker 3>We're not the guys to give you that, but we can tell</v>

01:52:35.120 --> 01:52:36.640
<v Speaker 3>you what scripture says about it.</v>

01:52:36.640 --> 01:52:40.160
<v Speaker 3>Any man who's reading scripture faithfully can do that.</v>

01:52:40.160 --> 01:52:45.040
<v Speaker 3>There's stuff that if the church were emphasizing it correctly, no one</v>

01:52:45.040 --> 01:52:47.920
<v Speaker 3>would be confused about things like so-called gay marriage.</v>

01:52:47.920 --> 01:52:50.240
<v Speaker 3>It's an omptological impossibility.</v>

01:52:50.240 --> 01:52:52.960
<v Speaker 3>It's quite literally an oxymoron.</v>

01:52:52.960 --> 01:52:56.240
<v Speaker 3>It's one and then a contrary thing to the first.</v>

01:52:56.240 --> 01:52:57.840
<v Speaker 3>There's There's no such thing.</v>

01:52:57.840 --> 01:53:00.960
<v Speaker 3>And yet even in the church today, it is common for people</v>

01:53:00.960 --> 01:53:02.720
<v Speaker 3>to say yeah, they support that.</v>

01:53:02.720 --> 01:53:06.480
<v Speaker 3>They support something that's an open attack on heaven itself inside the</v>

01:53:06.480 --> 01:53:08.160
<v Speaker 3>church. Never mind the world.</v>

01:53:08.160 --> 01:53:10.640
<v Speaker 3>People who say they're Christian say, Oh yeah, that's fine.</v>

01:53:10.640 --> 01:53:14.480
<v Speaker 3>The only way to get there is by centuries of us refusing</v>

01:53:14.480 --> 01:53:18.000
<v Speaker 3>to talk like this about the way that God revealed the true</v>

01:53:18.000 --> 01:53:19.440
<v Speaker 3>nature of marriage.</v>

01:53:19.440 --> 01:53:22.720
<v Speaker 3>It is the foundation of civilization, it is the foundation of the</v>

01:53:22.720 --> 01:53:25.520
<v Speaker 3>family. It's a foundation of the church.</v>

01:53:25.520 --> 01:53:30.080
<v Speaker 3>Everything begins with the father and the mother together producing offspring as</v>

01:53:30.080 --> 01:53:32.480
<v Speaker 3>God commanded and promised.</v>

01:53:32.480 --> 01:53:34.720
<v Speaker 3>Everything is downstream from that.</v>

01:53:34.720 --> 01:53:37.440
<v Speaker 3>And so when we fail to treat this with the love and</v>

01:53:37.600 --> 01:53:42.640
<v Speaker 3>respect that God commands, we get the world that we see today.</v>

01:53:43.120 --> 01:53:43.280
As

01:53:43.280 --> 01:53:49.360
<v Speaker 2>we've already said a couple times in this episode, marriage is the</v>

01:53:49.920 --> 01:53:52.960
<v Speaker 2>foundation of human civilization.</v>

01:53:52.960 --> 01:53:55.360
<v Speaker 2>Marriage is the beginning of our species.</v>

01:53:55.360 --> 01:53:58.240
<v Speaker 2>We see that in the garden with Adam and Eve.</v>

01:53:58.240 --> 01:54:02.800
<v Speaker 2>Without marriage, there is no future for humanity.</v>

01:54:02.800 --> 01:54:07.920
<v Speaker 2>Without marriage there is no family, without families, there is no nation.</v>

01:54:07.920 --> 01:54:11.680
<v Speaker 2>These matters are fundamental, and so we have to get them right</v>

01:54:11.680 --> 01:54:16.240
<v Speaker 2>as Christians, and that is why we have We have reiterated things</v>

01:54:16.560 --> 01:54:20.240
<v Speaker 2>a number of times in this episode.</v>

01:54:20.240 --> 01:54:23.360
<v Speaker 2>As I said earlier, you cannot get these things wrong, because if</v>

01:54:23.360 --> 01:54:26.560
<v Speaker 2>you get them wrong, you leave an opening for Satan.</v>

01:54:26.560 --> 01:54:30.160
<v Speaker 2>And you wind up where we are today and where we will</v>

01:54:30.160 --> 01:54:33.200
<v Speaker 2>be if we do not turn things around in the not too</v>

01:54:33.200 --> 01:54:35.520
<v Speaker 2>distant future, because it can always get worse.</v>

01:54:35.520 --> 01:54:39.760
<v Speaker 2>And we see that day after day our civilization is getting more</v>

01:54:39.760 --> 01:54:41.200
<v Speaker 2>and more degenerate.</v>

01:54:41.200 --> 01:54:47.760
<v Speaker 2>And As Christian men, specifically, we have to speak truthfully and at</v>

01:54:47.760 --> 01:54:53.120
<v Speaker 2>least for the foreseeable future to some degree bluntly about these matters.</v>

01:54:53.120 --> 01:54:58.080
<v Speaker 2>Because even Christians who may be good Christians otherwise get these things</v>

01:54:58.080 --> 01:55:02.320
<v Speaker 2>wrong because they were never taught simply to read and believe what</v>

01:55:02.320 --> 01:55:06.640
<v Speaker 2>scripture says about these matters, or even just to think about the</v>

01:55:06.640 --> 01:55:10.880
<v Speaker 2>basic biology of it, because these things are obvious both in Scripture</v>

01:55:10.880 --> 01:55:13.360
<v Speaker 2>and in nature, both of God's books.</v>

01:55:13.360 --> 01:55:15.920
<v Speaker 2>God was not subtle about this matter.</v>

01:55:15.920 --> 01:55:21.200
<v Speaker 2>It is only centuries of euphemism and avoiding the matter, and then</v>

01:55:21.200 --> 01:55:26.160
<v Speaker 2>intense decades of satanic corruption of our culture that has led to</v>

01:55:26.160 --> 01:55:29.600
<v Speaker 2>the outcome, led to the reality we see on the ground today,</v>

01:55:29.600 --> 01:55:35.520
<v Speaker 2>where men deny basic facts about this most fundamental aspect of human</v>

01:55:35.520 --> 01:55:41.680
<v Speaker 2>civilization and of simply being human.</v>

01:55:41.680 --> 01:55:44.960
<v Speaker 2>But to end on perhaps a more positive note than some of</v>

01:55:44.960 --> 01:55:49.760
<v Speaker 2>the heavier content content in this episode, I want to read from</v>

01:55:49.760 --> 01:55:55.760
<v Speaker 2>Proverbs 31 about an excellent wife, about a good wife, because here</v>

01:55:55.840 --> 01:55:58.880
<v Speaker 2>at the end of the episode, I want to be very clear</v>

01:55:59.440 --> 01:56:03.600
<v Speaker 2>we are praising marriage as highly as we possibly can.</v>

01:56:03.600 --> 01:56:07.440
<v Speaker 2>We are not denigrating marriage by speaking about it in blunt terms</v>

01:56:07.440 --> 01:56:11.760
<v Speaker 2>and focusing on the physical because that is what marriage is, but</v>

01:56:11.760 --> 01:56:13.280
<v Speaker 2>again, it's more than that.</v>

01:56:13.280 --> 01:56:16.240
<v Speaker 2>You just can't remove the essence and still have the thing.</v>

01:56:16.240 --> 01:56:19.440
<v Speaker 2>But from Proverbs, he who finds a wife finds a good thing</v>

01:56:19.520 --> 01:56:22.640
<v Speaker 2>and obtains favor from the Lord.</v>

01:56:22.640 --> 01:56:24.400
<v Speaker 2>Marriage is praised very highly</v>

01:56:25.440 --> 01:56:28.160
<v Speaker 2>from the beginning of Scripture to the end of Scripture.</v>

01:56:28.160 --> 01:56:31.680
<v Speaker 2>It is one of the greatest gifts of God.</v>

01:56:31.680 --> 01:56:35.280
<v Speaker 2>And I've mentioned this before, but I want to reiterate it here</v>

01:56:36.640 --> 01:56:41.760
<v Speaker 2>we sort of just pass idly by the narrative of the creation</v>

01:56:41.760 --> 01:56:43.680
<v Speaker 2>of woman in Scripture.</v>

01:56:43.680 --> 01:56:46.800
<v Speaker 2>We just read it and we keep going.</v>

01:56:46.800 --> 01:56:50.240
<v Speaker 2>I would recommend you go and read the first three chapters of</v>

01:56:50.240 --> 01:56:56.000
<v Speaker 2>Genesis. Adam walked with God in the garden, and yet God said</v>

01:56:56.080 --> 01:56:59.040
<v Speaker 2>it is not good for man to be alone.</v>

01:56:59.040 --> 01:57:04.640
<v Speaker 2>A man who walked with God spoke to God face to face,</v>

01:57:04.640 --> 01:57:09.040
<v Speaker 2>and yet God still said it was not good for him not</v>

01:57:09.040 --> 01:57:11.040
<v Speaker 2>to have a wife.</v>

01:57:11.040 --> 01:57:14.880
<v Speaker 2>That is how important that relationship is to God, that is how</v>

01:57:14.880 --> 01:57:16.480
<v Speaker 2>fundamental that relationship is.</v>

01:57:16.880 --> 01:57:19.280
<v Speaker 2>Is to being a human being.</v>

01:57:19.280 --> 01:57:22.480
<v Speaker 2>I'm not saying that some people don't have the gift of celibacy.</v>

01:57:22.480 --> 01:57:24.800
<v Speaker 2>Some tiny handful of men do.</v>

01:57:24.800 --> 01:57:29.120
<v Speaker 2>But for everyone else, this is of the utmost importance.</v>

01:57:29.120 --> 01:57:33.280
<v Speaker 2>It is something that should be a focus not just of Christians,</v>

01:57:33.280 --> 01:57:36.960
<v Speaker 2>not just of the church, but of society as a whole.</v>

01:57:36.960 --> 01:57:41.520
<v Speaker 2>The goal should be the establishing, the maintaining, and the shoring up</v>

01:57:42.240 --> 01:57:46.960
<v Speaker 2>of strong marriages, because without them we cannot have a civilization that</v>

01:57:46.960 --> 01:57:50.160
<v Speaker 2>is worthy of the name.</v>

01:57:50.160 --> 01:57:53.840
<v Speaker 2>And so to end the episode a reading from Proverbs thirty one</v>

01:57:55.520 --> 01:57:57.920
<v Speaker 2>An excellent wife who can find.</v>

01:57:57.920 --> 01:58:00.400
<v Speaker 2>She is far more precious than jewels.</v>

01:58:00.400 --> 01:58:03.440
<v Speaker 2>The heart of her husband trusts in her, and he will have</v>

01:58:03.440 --> 01:58:04.960
<v Speaker 2>no lack of gain.</v>

01:58:04.960 --> 01:58:08.400
<v Speaker 2>She does him good and not harm, all the days of her</v>

01:58:08.400 --> 01:58:13.040
<v Speaker 2>life. She seeks wool and flax, and works with willing hands.</v>

01:58:13.040 --> 01:58:16.240
<v Speaker 2>She is like the ships of the merchant, she brings her food</v>

01:58:16.240 --> 01:58:17.360
<v Speaker 2>from afar.</v>

01:58:17.360 --> 01:58:20.960
<v Speaker 2>She rises while it is yet night, and provides food for her</v>

01:58:20.960 --> 01:58:23.680
<v Speaker 2>household, and portions for her maidens.</v>

01:58:23.920 --> 01:58:27.040
<v Speaker 2>She considers a field and buys it, with the fruit of her</v>

01:58:27.040 --> 01:58:28.960
<v Speaker 2>hands she plants a vineyard.</v>

01:58:28.960 --> 01:58:33.120
<v Speaker 2>She dresses herself with strength, and makes her arms strong.</v>

01:58:33.120 --> 01:58:37.440
<v Speaker 2>She perceives that her merchandise is profitable, her lamp does not go</v>

01:58:37.440 --> 01:58:38.480
<v Speaker 2>out at night.</v>

01:58:38.480 --> 01:58:41.840
<v Speaker 2>She puts her hands to the distaff, and her hands hold the</v>

01:58:41.840 --> 01:58:46.000
<v Speaker 2>spindle. opens her hand to the poor, and reaches out her hands</v>

01:58:46.000 --> 01:58:49.840
<v Speaker 2>to the needy She is not afraid of snow for her household,</v>

01:58:49.840 --> 01:58:52.560
<v Speaker 2>for all her household are clothed in scarlet.</v>

01:58:52.560 --> 01:58:56.800
<v Speaker 2>She makes bed coverings for herself her clothing is fine linen and</v>

01:58:56.800 --> 01:59:00.400
<v Speaker 2>purple. Her husband is known in the gates, when he sits among</v>

01:59:00.400 --> 01:59:02.000
<v Speaker 2>the elders of the land.</v>

01:59:02.000 --> 01:59:04.400
<v Speaker 2>She makes linen garments and sells them.</v>

01:59:04.400 --> 01:59:06.560
<v Speaker 2>She delivers sashes to the merchant.</v>

01:59:06.560 --> 01:59:10.240
<v Speaker 2>Strength and dignity are her clothing, and she laughs at the time</v>

01:59:10.240 --> 01:59:11.040
<v Speaker 2>to come.</v>

01:59:11.040 --> 01:59:14.720
<v Speaker 2>She opens her mouth with wisdom, and the teaching of kindness is</v>

01:59:14.720 --> 01:59:15.840
<v Speaker 2>on her tongue.</v>

01:59:15.840 --> 01:59:18.880
<v Speaker 2>She looks well to the ways of her household, and does not</v>

01:59:18.880 --> 01:59:20.800
<v Speaker 2>eat the bread of idleness.</v>

01:59:20.800 --> 01:59:24.960
<v Speaker 2>Her children rise up and call her blessed, her husband also, and</v>

01:59:24.960 --> 01:59:25.760
<v Speaker 2>he praises her.</v>

01:59:26.320 --> 01:59:30.720
<v Speaker 2>Many women have done excellently, but you surpass them all.</v>

01:59:30.720 --> 01:59:35.040
<v Speaker 2>Charm is deceitful, and beauty is vain, but a woman who fears</v>

01:59:35.040 --> 01:59:36.960
<v Speaker 2>the Lord is to be praised.</v>

01:59:36.960 --> 01:59:40.000
<v Speaker 2>Give her of the fruit of her hands, and let her works</v>

01:59:40.000 --> 01:59:42.160
<v Speaker 2>praise her in the gates.</v>