WEBVTT

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<v Speaker 1>It is Friday, the 20th of March, 2026.</v>

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<v Speaker 1>I am Cory J.</v>

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<v Speaker 1>Mahler, and this is at any cost.</v>

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<v Speaker 1>The slight delay there when it said beginning now was my having</v>

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<v Speaker 1>to do a sanity check on my end, I reconfigured some storage</v>

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<v Speaker 1>stuff and I had to make sure it was actually recording the</v>

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<v Speaker 1>file so that I can post that later.</v>

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<v Speaker 1>At any rate, I don't believe there is any housekeeping</v>

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<v Speaker 1>for this week, so I can get right into the question.</v>

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<v Speaker 1>I see that there are some questions in the chat.</v>

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<v Speaker 1>I've been noting those down as they come in.</v>

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<v Speaker 1>So as always, if I don't notice your question in the chat,</v>

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<v Speaker 1>go ahead and post it on the forum or ask me elsewhere</v>

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<v Speaker 1>so I can make sure to answer that.</v>

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<v Speaker 1>The first question for this week is do certain ethnicities have a</v>

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<v Speaker 1>genetic or epigenetic predisposition to disbelief or a rejection of God?</v>

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<v Speaker 1>If the answer is no, then what is the mechanism that explains</v>

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<v Speaker 1>why ethnic Jews have largely rejected God continually since their inception?</v>

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<v Speaker 1>If the answer is yes, how do we reconcile genetic predisposition with</v>

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<v Speaker 1>double predestination?</v>

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<v Speaker 1>Or without resorting to, really.</v>

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<v Speaker 1>Am I in danger of becoming proud or arrogant toward the branches</v>

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<v Speaker 1>that were broken off, Romans eleven, for believing that ethnic Jews face</v>

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<v Speaker 1>greater temptation to reject God in light of the false ethno religion</v>

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<v Speaker 1>they have created?</v>

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<v Speaker 1>The short answer is that yes, there is a sort of genetic</v>

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<v Speaker 1>component to belief or unbelief.</v>

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<v Speaker 1>It is not so powerful that it is in itself determinative, but</v>

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<v Speaker 1>it is going to make it more difficult for some races and</v>

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<v Speaker 1>less difficult for some other races to believe, and it is going</v>

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<v Speaker 1>to make converting some races more difficult, as we of course see</v>

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<v Speaker 1>with the Jews are a good example, but Europeans are a good</v>

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<v Speaker 1>example in the inverse.</v>

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<v Speaker 1>Europeans were the easiest to convert to Christianity in part for racial</v>

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<v Speaker 1>reasons, because we had not fallen as far with regard to false</v>

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<v Speaker 1>worship. We had not fallen into the same sort of evil kinds</v>

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<v Speaker 1>of demon worship that were rampant in say Africa, India, other places</v>

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<v Speaker 1>like that, certainly parts, most of the New World.</v>

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<v Speaker 1>And with regard to the Jews, the big thing for them is,</v>

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<v Speaker 1>as scripture says, all over the place, you are a stiff necked</v>

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<v Speaker 1>people. They are a stubborn people.</v>

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<v Speaker 1>They don't agree with God.</v>

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<v Speaker 1>They rebel against God constantly.</v>

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<v Speaker 1>They rebel against God at the foot of the mountain while God</v>

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<v Speaker 1>is physically present on the mountain, they make a golden calf.</v>

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<v Speaker 1>Even the Africans, the Hamites would not have done that, right?</v>

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<v Speaker 1>So there's very clearly a racial component when it comes to belief</v>

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<v Speaker 1>or unbelief.</v>

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<v Speaker 1>But with the Jews it's not just that.</v>

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<v Speaker 1>It's also the fact that, as I mentioned last week, you know,</v>

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<v Speaker 1>culture downstream from race, there's an interconnection there, there's a feedback loop.</v>

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<v Speaker 1>The entirety of Jewish culture post</v>

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<v Speaker 1>the New Testament era, right?</v>

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<v Speaker 1>So after really the destruction of the temple is when they really</v>

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<v Speaker 1>sort of double down on this into Rabbinic Judaism and Talmudism, which</v>

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<v Speaker 1>the Talmud then formalized in its current form in the 500s AD,</v>

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<v Speaker 1>not BC.</v>

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<v Speaker 1>In the process of doubling down into that, they create their entire</v>

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<v Speaker 1>culture as being contrary to Christ.</v>

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<v Speaker 1>They hate Christ.</v>

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<v Speaker 1>That has become essential to their identity as Jews.</v>

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<v Speaker 1>It's why we said in Stone Choir and why we have said</v>

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<v Speaker 1>elsewhere that for Jews in order to convert, it's not the same</v>

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<v Speaker 1>as other peoples because the entirety of their cultural and their racial</v>

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<v Speaker 1>identity has become that rejection of Christ.</v>

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<v Speaker 1>No one else has that as a core component of their culture.</v>

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<v Speaker 1>Now could some other people over a course of centuries develop that?</v>

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<v Speaker 1>Sure. The Indians seem well on their way to doing that with</v>

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<v Speaker 1>how they behave with any depiction or mention of Christ.</v>

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<v Speaker 1>But that requires them to essentially reject being a Jew in order</v>

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<v Speaker 1>to convert.</v>

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<v Speaker 1>That's one of the reasons it's so difficult for them.</v>

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<v Speaker 1>You don't have to reject being a Frenchman or a Dutchman or</v>

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<v Speaker 1>British or German in order to convert to Christianity</v>

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<v Speaker 1>back when neo-pagans, pagans at that point were actually a thing.</v>

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<v Speaker 1>Right. All you had to do was recognize that you had a</v>

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<v Speaker 1>portion of the truth and now the fullness had come back and</v>

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<v Speaker 1>been re revealed to you, and so it wasn't a fundamental rejection</v>

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<v Speaker 1>of who and what you are, it was simply a rejection of</v>

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<v Speaker 1>false beliefs that had crept in over time, and a return to</v>

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<v Speaker 1>the true faith The Jews can't do that so easily, because their</v>

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<v Speaker 1>entire culture again and their racial identity is bound up in that</v>

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<v Speaker 1>rejection of Christ.</v>

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<v Speaker 1>And that's not double predestination, that's just biological consequences of sin.</v>

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<v Speaker 1>There's a spiritual component as well.</v>

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<v Speaker 1>We should never fully disconnect the spiritual, the soul, and the body</v>

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<v Speaker 1>because again, you're a gestalt.</v>

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<v Speaker 1>You're not one or the other.</v>

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<v Speaker 1>You're not a ghost piloting a meat mech, right, as the the</v>

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<v Speaker 1>atheists like to joke.</v>

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<v Speaker 1>Although I guess for them it's not really a joke, it's incoherent.</v>

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<v Speaker 1>But you are the totality, not any individual component.</v>

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<v Speaker 1>And so you are not just biologically whatever race you are, you</v>

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<v Speaker 1>are spiritually that race as well.</v>

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<v Speaker 1>So there are both aspects to that.</v>

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<v Speaker 1>it will be more difficult for some people to convert than others.</v>

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<v Speaker 1>That doesn't mean double predestination is true, because the biological consequences of</v>

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<v Speaker 1>longitudinal or generational sin are not equivalent to God condemning someone before</v>

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<v Speaker 1>creating him to be that thing.</v>

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<v Speaker 1>It's not the libertarian sense of individuality and free will which is</v>

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<v Speaker 1>sort of where the tension is here.</v>

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<v Speaker 1>There are those who want to look at every person as tabla</v>

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<v Speaker 1>rasa, right?</v>

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<v Speaker 1>They want you to be the blank slate.</v>

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<v Speaker 1>You just start off you're a person, you're cast into the world,</v>

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<v Speaker 1>and then you become whatever you're going to become on account of</v>

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<v Speaker 1>your own decisions and your own actions.</v>

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<v Speaker 1>And that's just not true.</v>

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<v Speaker 1>You bring a lot of things to the table when you are</v>

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<v Speaker 1>born because you're not just born a human.</v>

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<v Speaker 1>You're born again, list any race you want.</v>

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<v Speaker 1>You're born a German, you're born an American, you're born a Scotsman.</v>

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<v Speaker 1>That brings things to the table that other races do not have</v>

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<v Speaker 1>in the same amounts, or have in greater amounts, right?</v>

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<v Speaker 1>There are differences there.</v>

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<v Speaker 1>So the sins of our fathers do not damn us, but they</v>

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<v Speaker 1>can certainly make it more difficult for us to convert.</v>

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<v Speaker 1>Similarly, too, the sins of the fathers can so mentally impair you,</v>

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<v Speaker 1>cognitively compare you, where you can never produce your race in this</v>

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<v Speaker 1>case, not just you personally, but you personally as well.</v>

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<v Speaker 1>You can never produce a theologian, someone who could truly defend the</v>

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<v Speaker 1>Christian faith at a high level.</v>

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<v Speaker 1>Races that have fallen that far can be Christianized, but they can</v>

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<v Speaker 1>only remain Christian in so far as someone else is shepherding them.</v>

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<v Speaker 1>They are sheep, and if they don't have a shepherd, they're going</v>

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<v Speaker 1>to go astray.</v>

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<v Speaker 1>So it's not a pride thing, it's not oh look at me,</v>

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<v Speaker 1>I'm so great, and these other people are so terrible.</v>

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<v Speaker 1>It's recognizing that God has built a system where there are real</v>

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<v Speaker 1>consequences for sin and they do accumulate down through the years.</v>

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<v Speaker 1>We have them as well.</v>

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<v Speaker 1>I've pointed it out before, right?</v>

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<v Speaker 1>Disease, the way that we age, the various maladies that are common</v>

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<v Speaker 1>to certain groups and not to others, right?</v>

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<v Speaker 1>There are groups that have autism at higher rates.</v>

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<v Speaker 1>There are groups that have coronary disease at higher rates.</v>

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<v Speaker 1>These things are also consequences of sin accumulating over time.</v>

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<v Speaker 1>Not all of these are going to affect you in the same</v>

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<v Speaker 1>way with regard to being able to convert to Christianity.</v>

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<v Speaker 1>So it's not a matter of arrogance.</v>

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<v Speaker 1>And you can have a certain degree of pride, and you should</v>

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<v Speaker 1>have a certain degree of pride in the accomplishments of your ancestors.</v>

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<v Speaker 1>That's rightful, that's honoring your father and your mother as you are</v>

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<v Speaker 1>commanded to do.</v>

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<v Speaker 1>So So it's not the arrogance and toward the branches that were</v>

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<v Speaker 1>broken off that's being spoken of in Romans eleven.</v>

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<v Speaker 1>That would be like saying, Look at how great I am, I</v>

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<v Speaker 1>was chosen because I'm a great person, and the Jews are rejected</v>

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<v Speaker 1>because they're an evil No No, I am elect because God decided</v>

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<v Speaker 1>to count me among the elect.</v>

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<v Speaker 1>I have benefits that have accrued to me due to the relative</v>

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<v Speaker 1>faithfulness, and in some cases, more recently, of course, the true faithfulness,</v>

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<v Speaker 1>and all the way back with Japheth as well, of my ancestors.</v>

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<v Speaker 1>I benefit from those things.</v>

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<v Speaker 1>So it's right to recognize that you have those benefits and you're</v>

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<v Speaker 1>just recognizing the way God built the system, designed the system You're</v>

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<v Speaker 1>not being impermissibly arrogant.</v>

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<v Speaker 1>That's not what's in view there.</v>

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<v Speaker 1>So, you know, don't brag, oh look at me, I'm so great.</v>

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<v Speaker 1>I'm great, and God chose me because I'm great.</v>

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<v Speaker 1>That's what's in view there.</v>

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<v Speaker 1>Don't do that.</v>

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<v Speaker 1>Because of course it's all grace, it's all faith.</v>

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<v Speaker 1>You didn't have anything to do with saving yourself.</v>

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<v Speaker 1>But there is a very real component there with regard to biology</v>

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<v Speaker 1>and your spirituality, your soul, in this case, not in the modern</v>

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<v Speaker 1>sense of that term.</v>

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<v Speaker 1>That's very real, and it influences how likely you are going to</v>

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<v Speaker 1>be to convert.</v>

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<v Speaker 1>Is there a tension here that we can't resolve?</v>

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<v Speaker 1>Of course.</v>

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<v Speaker 1>We can't ever in this life fully resolve the tension of how</v>

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<v Speaker 1>exactly election works.</v>

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<v Speaker 1>All we can do is look at it in scripture, accept that</v>

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<v Speaker 1>it is true, accept that God has put it in his word,</v>

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<v Speaker 1>that's how he operates, and then we live with it.</v>

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<v Speaker 1>God also works through means though, and so we should continue to</v>

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<v Speaker 1>read his word, study his word, spread his word, partake of the</v>

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<v Speaker 1>sacraments, because God works through means.</v>

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<v Speaker 1>If you believe that there's a bit of a tension there, that's</v>

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<v Speaker 1>fine. There's going to be some tension in life with regard to</v>

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<v Speaker 1>some of these things.</v>

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<v Speaker 1>It doesn't have to be resolved to the satisfaction of human reason.</v>

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<v Speaker 1>If God said it, it's true, that is sufficient for Christians.</v>

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<v Speaker 1>The second question for tonight is</v>

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<v Speaker 1>perhaps a little bit Lutheran specific, but it has applicability to everyone.</v>

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<v Speaker 1>It's Lutheran specific because of some lectures turned turned into believe they</v>

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<v Speaker 1>were lectures first and then turned into essays from CFW Valter, the</v>

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<v Speaker 1>founder of the LCMS.</v>

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<v Speaker 1>He gave two lectures, a series of four actually, two lectures against</v>

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<v Speaker 1>the theater and then two lectures against</v>

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<v Speaker 1>now I can't remember what the dancing.</v>

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<v Speaker 1>That was it.</v>

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<v Speaker 1>Two lectures against dancing, two lectures against the theater for a series</v>

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<v Speaker 1>of four lectures.</v>

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<v Speaker 1>I don't 100% agree with him, but I'll read the question first,</v>

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<v Speaker 1>so we can see where we're going with this.</v>

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<v Speaker 1>What is the place, if any, in a Christian society, this side</v>

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<v Speaker 1>of eternity for the theatre, cinema, opera, etcetera.</v>

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<v Speaker 1>Apart from the subversive elements in places like Hollywood and Broadway, can</v>

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<v Speaker 1>the performing arts be of any edifying use?</v>

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<v Speaker 1>If there is a proper use of these arts, what is it</v>

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<v Speaker 1>and how should we use them?</v>

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<v Speaker 1>So So I believe that they do have a great deal of</v>

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<v Speaker 1>utility and I'm not just biased because I happen to like opera</v>

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<v Speaker 1>and plays and things like that.</v>

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<v Speaker 1>There were some very good companies in LA.</v>

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<v Speaker 1>I had I guess full disclosure, I had season tickets to the</v>

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<v Speaker 1>LA Opera for years.</v>

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<v Speaker 1>And I didn't go to all of the operas because obviously it's</v>

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<v Speaker 1>LA. It's the LA Opera.</v>

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<v Speaker 1>Some of them are going to be well many of them I</v>

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<v Speaker 1>didn't go to because they were terrible, because they were doing the</v>

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<v Speaker 1>DEI and nonsense, but some of them I just didn't go to</v>

00:12:26.400 --> 00:12:29.520
<v Speaker 1>because they were not something that really a Christian should be attending.</v>

00:12:29.520 --> 00:12:32.800
<v Speaker 1>And that's true with regard to many plays.</v>

00:12:32.800 --> 00:12:36.480
<v Speaker 1>Not as many with regard to operas, but certainly many plays, particularly</v>

00:12:36.480 --> 00:12:40.960
<v Speaker 1>the modern ones, and particularly movies, right, when we start expanding out</v>

00:12:40.960 --> 00:12:45.920
<v Speaker 1>into the totality of the visual arts.</v>

00:12:45.920 --> 00:12:48.800
<v Speaker 1>I do think there's a place for it in society because I</v>

00:12:48.800 --> 00:12:52.960
<v Speaker 1>think that it is instructive and I think it's part of human</v>

00:12:52.960 --> 00:12:57.600
<v Speaker 1>culture. It's been part of our culture for millennia at this point.</v>

00:12:57.840 --> 00:13:01.280
<v Speaker 1>I don't think that all of it is wicked.</v>

00:13:01.280 --> 00:13:04.640
<v Speaker 1>I see someone mention saw Don Giovanni in LA.</v>

00:13:04.640 --> 00:13:05.440
<v Speaker 1>That was a good production.</v>

00:13:05.440 --> 00:13:08.160
<v Speaker 1>Depending which one you saw was one was very good.</v>

00:13:08.160 --> 00:13:10.480
<v Speaker 1>There was one that was also good, but not quite as good.</v>

00:13:11.200 --> 00:13:11.520
<v Speaker 1>So</v>

00:13:13.200 --> 00:13:16.960
<v Speaker 1>with regard to the theater, I think we should still have it</v>

00:13:16.960 --> 00:13:21.280
<v Speaker 1>in a Christian society, but we have to have it with some</v>

00:13:21.280 --> 00:13:23.600
<v Speaker 1>caveats, right?</v>

00:13:23.600 --> 00:13:28.320
<v Speaker 1>There are some problems that we need to avoid.</v>

00:13:28.320 --> 00:13:33.520
<v Speaker 1>You wind up with some untowardness, some things that are inappropriate, particularly</v>

00:13:33.600 --> 00:13:38.160
<v Speaker 1>when you're mixing young unmarried women and men, which happens with regard</v>

00:13:38.160 --> 00:13:41.520
<v Speaker 1>to theater and ballet and things like that.</v>

00:13:41.520 --> 00:13:44.960
<v Speaker 1>That's something for which society has to account.</v>

00:13:44.960 --> 00:13:48.960
<v Speaker 1>Part of that will necessarily be changing how we structure how these</v>

00:13:48.960 --> 00:13:49.680
<v Speaker 1>things are done.</v>

00:13:49.680 --> 00:13:54.320
<v Speaker 1>I don't think it's good to have individuals where that's the entirety</v>

00:13:54.320 --> 00:13:55.200
<v Speaker 1>of their career.</v>

00:13:55.200 --> 00:13:57.440
<v Speaker 1>Like you devote your life to this.</v>

00:13:57.440 --> 00:14:01.040
<v Speaker 1>I think that we're going to have to accept that, particularly for</v>

00:14:01.040 --> 00:14:04.560
<v Speaker 1>women, You know, you can have a certain number of years and</v>

00:14:04.560 --> 00:14:08.080
<v Speaker 1>a certain amount of time you devote to this, but for a</v>

00:14:08.080 --> 00:14:11.280
<v Speaker 1>woman, being a wife and a mother is really what she's supposed</v>

00:14:11.280 --> 00:14:12.080
<v Speaker 1>to do.</v>

00:14:12.080 --> 00:14:16.000
<v Speaker 1>Her efforts, her energy, her time should be focused on that.</v>

00:14:16.320 --> 00:14:21.040
<v Speaker 1>Necessarily that's going to change how we balance these things with regard</v>

00:14:21.040 --> 00:14:22.080
<v Speaker 1>to the theater.</v>

00:14:22.080 --> 00:14:24.960
<v Speaker 1>At some point I think I would actually like to go through</v>

00:14:25.200 --> 00:14:31.680
<v Speaker 1>and look at Luther not Luther Vaulters essays and perhaps go through</v>

00:14:31.680 --> 00:14:33.840
<v Speaker 1>them more thoroughly, sort of point by point.</v>

00:14:33.840 --> 00:14:38.000
<v Speaker 1>So I'll make a note for myself to do that.</v>

00:14:38.240 --> 00:14:44.560
<v Speaker 1>Going to close my window the dog and barking.</v>

00:14:44.560 --> 00:14:49.840
<v Speaker 1>But I do not think that these things are simply negative.</v>

00:14:49.840 --> 00:14:53.360
<v Speaker 1>I think that they have utility in society, I think that they</v>

00:14:53.360 --> 00:14:58.080
<v Speaker 1>are particularly good at instructing with regard to morals in many cases.</v>

00:14:58.080 --> 00:15:01.120
<v Speaker 1>Now, does that mean that we should maintain all of them, that</v>

00:15:01.120 --> 00:15:04.960
<v Speaker 1>we should keep all of them, that we should just have no</v>

00:15:04.960 --> 00:15:07.120
<v Speaker 1>sort of control over these things.</v>

00:15:07.120 --> 00:15:12.480
<v Speaker 1>No. I have for a very long time thought that one of</v>

00:15:12.480 --> 00:15:17.600
<v Speaker 1>the most important aspects of any proper government is control over things</v>

00:15:17.600 --> 00:15:18.080
<v Speaker 1>like this.</v>

00:15:18.080 --> 00:15:23.120
<v Speaker 1>A Christian government, a Christian prince, should determine what is permissible and</v>

00:15:23.120 --> 00:15:26.000
<v Speaker 1>what is not permissible in his territories.</v>

00:15:26.000 --> 00:15:30.080
<v Speaker 1>He should not just permit anything goes in the theatre, right?</v>

00:15:33.920 --> 00:15:39.200
<v Speaker 1>And there is also an aspect of it, some men are going</v>

00:15:39.200 --> 00:15:42.160
<v Speaker 1>to get more out of the theater than others.</v>

00:15:42.160 --> 00:15:44.960
<v Speaker 1>And some men are going to be endangered by certain things in</v>

00:15:44.960 --> 00:15:46.720
<v Speaker 1>the theater more than others.</v>

00:15:46.720 --> 00:15:50.560
<v Speaker 1>I can think of a a good example, and I'm not necessarily</v>

00:15:50.560 --> 00:15:54.000
<v Speaker 1>making a recommendation to go out and find a production of this</v>

00:15:54.000 --> 00:15:56.000
<v Speaker 1>and see it.</v>

00:15:56.000 --> 00:16:00.080
<v Speaker 1>There was a Was a production of a picture of Dorian Gray,</v>

00:16:00.080 --> 00:16:04.080
<v Speaker 1>not obviously the book, but a staged version of it a play,</v>

00:16:04.080 --> 00:16:06.480
<v Speaker 1>when I was living in LA.</v>

00:16:06.480 --> 00:16:09.920
<v Speaker 1>And obviously, if you know anything about the book and anything about</v>

00:16:09.920 --> 00:16:15.760
<v Speaker 1>Oscar Wilde, it deals with some themes that are not Christian, but</v>

00:16:16.000 --> 00:16:18.640
<v Speaker 1>can have a Christian tenor depending on how they're presented.</v>

00:16:18.640 --> 00:16:22.800
<v Speaker 1>And the reason I bring it up is that Oscar Wilde clearly</v>

00:16:22.800 --> 00:16:26.240
<v Speaker 1>didn't intend this, and I highly doubt the playwright did.</v>

00:16:26.240 --> 00:16:28.240
<v Speaker 1>I don't know that much about him.</v>

00:16:28.400 --> 00:16:35.200
<v Speaker 1>But it was probably the single, most compelling and strongest condemnation of</v>

00:16:35.200 --> 00:16:38.880
<v Speaker 1>homosexuality I've ever seen in my life.</v>

00:16:38.880 --> 00:16:43.360
<v Speaker 1>Which, if you've read the novel alone, you probably wouldn't necessarily pull</v>

00:16:43.360 --> 00:16:44.000
<v Speaker 1>that out.</v>

00:16:44.000 --> 00:16:46.560
<v Speaker 1>It's there as well as an undercurrent.</v>

00:16:46.560 --> 00:16:51.440
<v Speaker 1>Not necessarily intended by the author, but sometimes authorial intent is not</v>

00:16:51.440 --> 00:16:53.360
<v Speaker 1>what actually tends to come through.</v>

00:16:53.360 --> 00:16:58.320
<v Speaker 1>Sometimes the author manages to say something that he didn't necessarily intend,</v>

00:16:58.320 --> 00:17:01.760
<v Speaker 1>right? You can think of Dune and Herbert trying to say Paul</v>

00:17:01.760 --> 00:17:03.600
<v Speaker 1>is the villain, right?</v>

00:17:03.600 --> 00:17:07.040
<v Speaker 1>No one comes away thinking Paul is the villain.</v>

00:17:07.040 --> 00:17:10.240
<v Speaker 1>He's the hero of the story, no matter what Frank Herbert tried</v>

00:17:10.240 --> 00:17:11.360
<v Speaker 1>to do.</v>

00:17:11.440 --> 00:17:11.760
<v Speaker 1>So</v>

00:17:13.600 --> 00:17:18.960
<v Speaker 1>that's an example where I think for a certain type of man</v>

00:17:18.960 --> 00:17:22.240
<v Speaker 1>you can go and see that and see it as a moral</v>

00:17:22.240 --> 00:17:27.040
<v Speaker 1>play condemning a sort of wickedness in Christian terms, and I think</v>

00:17:27.040 --> 00:17:29.440
<v Speaker 1>that has value.</v>

00:17:29.440 --> 00:17:32.160
<v Speaker 1>I I would agree with the person in the chat who said</v>

00:17:32.160 --> 00:17:34.240
<v Speaker 1>that the underlying morality was Christian.</v>

00:17:34.240 --> 00:17:38.320
<v Speaker 1>He was in a Christian society, and so he was inculcated, he</v>

00:17:38.320 --> 00:17:42.240
<v Speaker 1>was steeped in that, even if he himself rejected it in some</v>

00:17:42.240 --> 00:17:45.360
<v Speaker 1>ways. It came through in his writing because you benefit from the</v>

00:17:45.520 --> 00:17:49.120
<v Speaker 1>or suffer from the culture around you, because you absorb it to</v>

00:17:49.120 --> 00:17:50.000
<v Speaker 1>some degree.</v>

00:17:50.000 --> 00:17:53.440
<v Speaker 1>There is a feedback loop with you in your culture as well.</v>

00:17:53.440 --> 00:17:56.640
<v Speaker 1>So I think I think it is something that we need to</v>

00:17:56.640 --> 00:18:00.960
<v Speaker 1>be careful about as Christians, and we should not have the degree</v>

00:18:00.960 --> 00:18:06.080
<v Speaker 1>of license we've granted to the art set these days.</v>

00:18:06.080 --> 00:18:08.080
<v Speaker 1>But I think it still has a place in society.</v>

00:18:08.080 --> 00:18:11.440
<v Speaker 1>And like I said, I would like to go through those essays</v>

00:18:11.440 --> 00:18:14.640
<v Speaker 1>more closely and maybe go point by point right.</v>

00:18:14.640 --> 00:18:18.880
<v Speaker 1>Not a refutation, but perhaps sort of a clarification.</v>

00:18:18.880 --> 00:18:23.120
<v Speaker 1>In some cases, yes, I'm going to disagree bluntly with Walter because</v>

00:18:23.120 --> 00:18:26.640
<v Speaker 1>he sort of hated dancing and the theater, and I think both</v>

00:18:26.640 --> 00:18:27.840
<v Speaker 1>are fine.</v>

00:18:27.840 --> 00:18:29.760
<v Speaker 1>Not all dancing, obviously.</v>

00:18:29.760 --> 00:18:32.640
<v Speaker 1>There are some kinds of dancing that Christians should just should just</v>

00:18:32.640 --> 00:18:33.120
<v Speaker 1>not do.</v>

00:18:33.120 --> 00:18:34.240
<v Speaker 1>Don't participate in that.</v>

00:18:34.240 --> 00:18:38.480
<v Speaker 1>But the waltz, ballroom dancing, those things, I don't have any objection</v>

00:18:38.480 --> 00:18:38.960
<v Speaker 1>to them.</v>

00:18:38.960 --> 00:18:42.080
<v Speaker 1>I think they are a part of our culture.</v>

00:18:42.080 --> 00:18:44.640
<v Speaker 1>And I think they're a necessary part of our culture.</v>

00:18:44.640 --> 00:18:46.240
<v Speaker 1>I think they should be maintained.</v>

00:18:46.240 --> 00:18:50.800
<v Speaker 1>And with the right sort of structure in society, there's nothing wrong</v>

00:18:50.800 --> 00:18:51.600
<v Speaker 1>with those.</v>

00:18:51.600 --> 00:18:56.720
<v Speaker 1>If they're used as an avenue for licentiousness, that's a problem.</v>

00:18:56.720 --> 00:19:03.120
<v Speaker 1>But if you have a more structured, proper understanding of an interaction</v>

00:19:03.120 --> 00:19:07.040
<v Speaker 1>of the sexes, dances in the theater are perfectly fine.</v>

00:19:07.040 --> 00:19:09.200
<v Speaker 1>And in fact, I do think they're also good.</v>

00:19:09.200 --> 00:19:11.760
<v Speaker 1>And I should mention explicitly one of the things that I have</v>

00:19:11.760 --> 00:19:13.840
<v Speaker 1>in the back of my mind the whole time I've been saying</v>

00:19:13.840 --> 00:19:17.680
<v Speaker 1>this, some of the ancient Greek plays are great in terms of</v>

00:19:17.680 --> 00:19:18.960
<v Speaker 1>the morality they teach.</v>

00:19:18.960 --> 00:19:23.440
<v Speaker 1>So I don't agree with Walter when he says that it is</v>

00:19:23.680 --> 00:19:28.400
<v Speaker 1>anti-Christian virtues in some cases or pagan virtues that are praised and</v>

00:19:28.400 --> 00:19:30.000
<v Speaker 1>to the detriment of Christian.</v>

00:19:30.000 --> 00:19:32.720
<v Speaker 1>I think you can praise both at the same time.</v>

00:19:32.720 --> 00:19:38.240
<v Speaker 1>You don't have to denigrate the Christian virtues in order to esteem</v>

00:19:38.400 --> 00:19:41.120
<v Speaker 1>what some would call pagan virtues, and I don't think they're pagan</v>

00:19:41.120 --> 00:19:47.040
<v Speaker 1>virtues, because being strong and capable and knowing who you are and</v>

00:19:47.040 --> 00:19:50.080
<v Speaker 1>going through life with courage, things like that, those are themes in</v>

00:19:50.080 --> 00:19:51.360
<v Speaker 1>many of the Greek plays.</v>

00:19:51.360 --> 00:19:54.640
<v Speaker 1>I think those are consonant with Christian morality as well.</v>

00:19:54.640 --> 00:19:57.520
<v Speaker 1>So the short answer is yes, it has a place.</v>

00:19:57.520 --> 00:20:00.560
<v Speaker 1>The longer answer is obviously a lot longer.</v>

00:20:11.040 --> 00:20:14.240
<v Speaker 1>The third question is about circumcision.</v>

00:20:14.240 --> 00:20:17.840
<v Speaker 1>Not only does scripture tell us it is useless, correct, Luther himself</v>

00:20:17.920 --> 00:20:21.280
<v Speaker 1>plainly and strongly condemned circumcision.</v>

00:20:21.280 --> 00:20:26.160
<v Speaker 1>Why is the Lutheran Church ignored him on this topic?</v>

00:20:26.240 --> 00:20:30.240
<v Speaker 1>I don't necessarily know that it's the Lutheran Church that ignored him</v>

00:20:30.240 --> 00:20:32.640
<v Speaker 1>on this topic because certainly</v>

00:20:33.760 --> 00:20:40.400
<v Speaker 1>those who came from a Lutheran background, so Germans, Scandinavians, and some</v>

00:20:40.400 --> 00:20:46.240
<v Speaker 1>others, were by and large not circumcised until relatively recently, I think</v>

00:20:46.240 --> 00:20:48.560
<v Speaker 1>it was about the nineteen fifties that really became popular.</v>

00:20:48.560 --> 00:20:50.480
<v Speaker 1>I may be off by a little bit, but I think it</v>

00:20:50.480 --> 00:20:53.200
<v Speaker 1>was right around then.</v>

00:20:53.200 --> 00:21:00.000
<v Speaker 1>It was pushed by both Jews and just some crazies over in</v>

00:21:00.000 --> 00:21:07.200
<v Speaker 1>non-denominational territory, arguing that it was a measure against masturbation,</v>

00:21:07.200 --> 00:21:10.000
<v Speaker 1>that it would decrease the incidence of that.</v>

00:21:10.000 --> 00:21:13.920
<v Speaker 1>These were also the men who were advocating for eating very high</v>

00:21:13.920 --> 00:21:17.680
<v Speaker 1>fiber food and having frequent enemas, though, so I'm not sure I</v>

00:21:17.680 --> 00:21:20.960
<v Speaker 1>would particularly take their advice on anything.</v>

00:21:20.960 --> 00:21:23.760
<v Speaker 1>But they'd also tried to argue that it was for cleanliness, and</v>

00:21:23.760 --> 00:21:27.280
<v Speaker 1>that was always just a post hoa rac rationalization.</v>

00:21:27.280 --> 00:21:30.640
<v Speaker 1>That was them trying to say, Well, we want to achieve this</v>

00:21:30.800 --> 00:21:33.360
<v Speaker 1>end, we want to do this thing, and so we have to</v>

00:21:33.360 --> 00:21:34.080
<v Speaker 1>justify it.</v>

00:21:34.080 --> 00:21:36.000
<v Speaker 1>Oh, we'll say it's about cleanliness.</v>

00:21:36.560 --> 00:21:40.000
<v Speaker 1>You know, the same thing could be said with regard to your</v>

00:21:40.000 --> 00:21:40.720
<v Speaker 1>fingers, right?</v>

00:21:40.720 --> 00:21:43.040
<v Speaker 1>If you don't have any fingers, it's a lot easier to keep</v>

00:21:43.040 --> 00:21:44.480
<v Speaker 1>them clean.</v>

00:21:44.480 --> 00:21:48.960
<v Speaker 1>You don't remove parts of your body because you have to wash</v>

00:21:48.960 --> 00:21:55.840
<v Speaker 1>them. That argument is so completely ridiculous and evil that it's quite</v>

00:21:55.840 --> 00:21:58.640
<v Speaker 1>frankly insane that anyone ever parrots it.</v>

00:21:58.640 --> 00:22:01.360
<v Speaker 1>But people repeat it without thinking about it, right?</v>

00:22:01.360 --> 00:22:03.920
<v Speaker 1>You know You know, if you shave all the hair off your</v>

00:22:03.920 --> 00:22:08.160
<v Speaker 1>body, if you're completely bald, you never have to wash your hair.</v>

00:22:08.240 --> 00:22:12.240
<v Speaker 1>Yes, true, but do we want everyone to be bald?</v>

00:22:12.240 --> 00:22:15.280
<v Speaker 1>Right? You know, I say that as someone who's mostly bald, but</v>

00:22:15.280 --> 00:22:16.960
<v Speaker 1>I have a beard and other hair.</v>

00:22:16.960 --> 00:22:18.800
<v Speaker 1>I'm not going to shave all of it off because then I</v>

00:22:18.800 --> 00:22:20.560
<v Speaker 1>wouldn't have to shampoo it ever.</v>

00:22:20.560 --> 00:22:22.080
<v Speaker 1>That's a dumb argument.</v>

00:22:22.080 --> 00:22:25.840
<v Speaker 1>And so, no, Christians should absolutely oppose circumcision.</v>

00:22:25.840 --> 00:22:29.280
<v Speaker 1>It is Judaizing, it is wicked.</v>

00:22:29.280 --> 00:22:32.560
<v Speaker 1>And it is worth saying, of course, that the modern version is</v>

00:22:32.560 --> 00:22:34.400
<v Speaker 1>not the ancient version.</v>

00:22:34.400 --> 00:22:35.760
<v Speaker 1>Very different practices.</v>

00:22:35.760 --> 00:22:37.440
<v Speaker 1>You can look that up and they have diagrams.</v>

00:22:37.440 --> 00:22:40.800
<v Speaker 1>I'm not going to show the diagrams on the stream, but there</v>

00:22:40.800 --> 00:22:43.200
<v Speaker 1>are significant differences.</v>

00:22:43.200 --> 00:22:45.840
<v Speaker 1>It was not the total removal of the foreskin, it was basically</v>

00:22:45.840 --> 00:22:46.640
<v Speaker 1>a cut.</v>

00:22:46.880 --> 00:22:52.080
<v Speaker 1>Which is why when you see the Israelites, the second generation, after</v>

00:22:52.080 --> 00:22:56.080
<v Speaker 1>the wandering in the desert, are circumcised and then recover quickly and</v>

00:22:56.080 --> 00:22:57.920
<v Speaker 1>go fight a battle.</v>

00:22:57.920 --> 00:23:02.640
<v Speaker 1>I think all of the men listening recognize that if someone removed</v>

00:23:02.960 --> 00:23:06.480
<v Speaker 1>your whole foreskin, you would probably not recover quickly and go fight</v>

00:23:06.480 --> 00:23:07.360
<v Speaker 1>a battle.</v>

00:23:07.360 --> 00:23:09.920
<v Speaker 1>I think you would want to take a little bit longer to</v>

00:23:09.920 --> 00:23:14.640
<v Speaker 1>heal. And so it's very clearly a different practice.</v>

00:23:14.640 --> 00:23:16.880
<v Speaker 1>The modern one is just evil.</v>

00:23:16.880 --> 00:23:20.800
<v Speaker 1>It is meant as a form of basically torture and Judaizing and</v>

00:23:20.800 --> 00:23:26.480
<v Speaker 1>it should absolutely be opposed by Christians.</v>

00:23:26.480 --> 00:23:31.120
<v Speaker 1>The fourth question is back to a topic that we all know</v>

00:23:31.120 --> 00:23:36.720
<v Speaker 1>and love World War II and consequences of it basically in this</v>

00:23:36.720 --> 00:23:43.280
<v Speaker 1>case. Do you believe America is doomed due to their Americans ongoing</v>

00:23:43.280 --> 00:23:46.880
<v Speaker 1>actions against the world and especially Germany specifically in World War I</v>

00:23:47.040 --> 00:23:48.480
<v Speaker 1>and World War II.</v>

00:23:48.480 --> 00:23:51.520
<v Speaker 1>Israel has America totally under their control.</v>

00:23:51.520 --> 00:23:55.760
<v Speaker 1>The demographic collapse since after World War II seems to indicate being</v>

00:23:55.760 --> 00:23:59.440
<v Speaker 1>under a curse from God.</v>

00:23:59.440 --> 00:24:03.280
<v Speaker 1>I will not disagree with regard to us being under a curse</v>

00:24:03.280 --> 00:24:03.760
<v Speaker 1>from God.</v>

00:24:03.760 --> 00:24:06.880
<v Speaker 1>I think that is very true that we are.</v>

00:24:06.880 --> 00:24:10.080
<v Speaker 1>Does that mean that we cannot repent?</v>

00:24:10.080 --> 00:24:12.000
<v Speaker 1>I don't think so.</v>

00:24:12.000 --> 00:24:14.720
<v Speaker 1>Because I don't think we're so far gone that we can't repent.</v>

00:24:14.720 --> 00:24:17.360
<v Speaker 1>So the answer to are we doomed is no, I don't think</v>

00:24:17.360 --> 00:24:18.400
<v Speaker 1>that we're doomed.</v>

00:24:18.400 --> 00:24:20.400
<v Speaker 1>Right. But</v>

00:24:22.000 --> 00:24:26.320
<v Speaker 1>some sins bring their own punishment with them.</v>

00:24:26.320 --> 00:24:29.280
<v Speaker 1>Right? You go back to the Oscar Wilde example, right?</v>

00:24:29.280 --> 00:24:32.640
<v Speaker 1>Homosexuality. Bring some of the punishment with it.</v>

00:24:32.640 --> 00:24:35.360
<v Speaker 1>Abortion is one of the greatest sins of America.</v>

00:24:35.360 --> 00:24:37.600
<v Speaker 1>In many other nations at this point, I'm not just singling out</v>

00:24:37.600 --> 00:24:40.400
<v Speaker 1>Americans, but I'm American, so I'm answering in that context, in the</v>

00:24:40.400 --> 00:24:43.360
<v Speaker 1>context of the question.</v>

00:24:43.360 --> 00:24:47.120
<v Speaker 1>Abortion brings part of the punishment with it, because part of the</v>

00:24:47.120 --> 00:24:51.040
<v Speaker 1>punishment is that you don't have a next generation because you have</v>

00:24:51.040 --> 00:24:53.040
<v Speaker 1>murdered them.</v>

00:24:53.040 --> 00:24:58.000
<v Speaker 1>That is one of the reasons that we are under God's curse,</v>

00:24:58.000 --> 00:25:01.600
<v Speaker 1>because we permit abortion is still rampant in this country.</v>

00:25:02.240 --> 00:25:06.000
<v Speaker 1>And I was actually drafting an article, I need to finish that</v>

00:25:06.000 --> 00:25:09.760
<v Speaker 1>one, about one of the ways in which we have just sort</v>

00:25:09.760 --> 00:25:13.520
<v Speaker 1>of normalized abortion and very few people think about it, which is</v>

00:25:13.520 --> 00:25:17.280
<v Speaker 1>to say Hormonal birth control is an abortive patient.</v>

00:25:17.280 --> 00:25:18.880
<v Speaker 1>That's another thing.</v>

00:25:18.880 --> 00:25:23.600
<v Speaker 1>So women who have been on hormonal birth control, if they have</v>

00:25:23.920 --> 00:25:27.840
<v Speaker 1>engaged in sexual intercourse while on it, which if you're on it,</v>

00:25:27.840 --> 00:25:31.680
<v Speaker 1>you're probably sexually active, or else there's no real reason to be</v>

00:25:31.680 --> 00:25:32.880
<v Speaker 1>on it, right?</v>

00:25:32.880 --> 00:25:37.280
<v Speaker 1>I know there's the the medical justification supposedly of regulating your cycle.</v>

00:25:37.280 --> 00:25:40.880
<v Speaker 1>That's nonsense made up by evil doctors who want to ruin your</v>

00:25:40.880 --> 00:25:42.160
<v Speaker 1>life. So</v>

00:25:43.280 --> 00:25:46.720
<v Speaker 1>those women need to repent, and the men who have been with</v>

00:25:46.720 --> 00:25:50.160
<v Speaker 1>them need to repent, because that is a great wickedness.</v>

00:25:50.160 --> 00:25:56.480
<v Speaker 1>It is at least accepting the possibility of murder, which is very</v>

00:25:56.480 --> 00:25:59.520
<v Speaker 1>close to being morally tantamount to committing murder.</v>

00:25:59.520 --> 00:26:02.800
<v Speaker 1>So, not in the terms of the punishment and things like that,</v>

00:26:02.800 --> 00:26:05.520
<v Speaker 1>but it's certainly something of which we need to repent as a</v>

00:26:05.520 --> 00:26:08.240
<v Speaker 1>nation. And so are we Are we cursed with regard to that?</v>

00:26:08.240 --> 00:26:10.320
<v Speaker 1>I think absolutely, yes.</v>

00:26:10.320 --> 00:26:10.640
<v Speaker 1>But</v>

00:26:11.920 --> 00:26:16.240
<v Speaker 1>like I said, I don't believe that it is to such a</v>

00:26:16.240 --> 00:26:20.160
<v Speaker 1>degree that we cannot repent, and I want to bring up a</v>

00:26:20.160 --> 00:26:21.680
<v Speaker 1>relevant verse here.</v>

00:26:21.680 --> 00:26:25.360
<v Speaker 1>I want to switch over to a different window in logos so</v>

00:26:25.360 --> 00:26:29.520
<v Speaker 1>it's not taking up the whole screen here.</v>

00:26:29.520 --> 00:26:32.080
<v Speaker 1>So the one that comes to mind for me at least immediately</v>

00:26:32.160 --> 00:26:36.800
<v Speaker 1>with regards to questions like this is from Joel II.</v>

00:26:36.800 --> 00:26:40.240
<v Speaker 1>Even now says the Lord your God, return to me with all</v>

00:26:40.240 --> 00:26:43.760
<v Speaker 1>your heart, with fasting and with weeping and with mourning, and rend</v>

00:26:43.840 --> 00:26:46.800
<v Speaker 1>your hearts and not your clothing, and return to the Lord your</v>

00:26:46.800 --> 00:26:52.400
<v Speaker 1>God, for he is merciful and compassionate, patient and very beneficent, and</v>

00:26:52.400 --> 00:26:54.480
<v Speaker 1>repenting concerning evils.</v>

00:26:54.480 --> 00:26:57.680
<v Speaker 1>Who knows whether he will turn and repent and leave a blessing</v>

00:26:57.680 --> 00:27:02.080
<v Speaker 1>behind him, a sacrifice and a libation for the Lord your God.</v>

00:27:02.080 --> 00:27:07.280
<v Speaker 1>Trumpet with a trumpet in Zion, sanctify a fast, proclaim a service,</v>

00:27:07.280 --> 00:27:12.400
<v Speaker 1>gather the people, sanctify an assembly, welcome the aged, gather the infants</v>

00:27:12.480 --> 00:27:16.480
<v Speaker 1>sucking the breast, let the bridegroom come from his breadroom, and the</v>

00:27:16.480 --> 00:27:18.000
<v Speaker 1>bride from her chamber.</v>

00:27:18.000 --> 00:27:21.440
<v Speaker 1>Between the fountain and the altar, the priests who minister to the</v>

00:27:21.440 --> 00:27:25.360
<v Speaker 1>Lord shall weep and say, Spare your people, O Lord, and do</v>

00:27:25.360 --> 00:27:29.280
<v Speaker 1>not subject your inheritance to the reproach of being ruled over by</v>

00:27:29.280 --> 00:27:35.440
<v Speaker 1>nations, lest they say among the nations, where is their God?</v>

00:27:35.440 --> 00:27:38.720
<v Speaker 1>The first point I'd like to make is do remember the Old</v>

00:27:38.720 --> 00:27:40.800
<v Speaker 1>Testament is for Christians.</v>

00:27:40.800 --> 00:27:43.840
<v Speaker 1>It's not a Jewish book, it's not for the Jews.</v>

00:27:43.840 --> 00:27:44.880
<v Speaker 1>It's for Christians.</v>

00:27:44.880 --> 00:27:47.840
<v Speaker 1>And so when you read things like this, read them as God</v>

00:27:47.920 --> 00:27:51.840
<v Speaker 1>speaking to you, speaking to your nation, telling you what he is</v>

00:27:51.840 --> 00:27:53.680
<v Speaker 1>going to do with your people.</v>

00:27:53.680 --> 00:27:54.240
<v Speaker 1>And so</v>

00:27:56.080 --> 00:28:00.080
<v Speaker 1>I guess the great challenge here is that we don't have</v>

00:28:01.360 --> 00:28:02.880
<v Speaker 1>Christian rulers.</v>

00:28:02.880 --> 00:28:06.320
<v Speaker 1>We don't have true Christians really in any of the positions of</v>

00:28:06.320 --> 00:28:09.760
<v Speaker 1>power in our nation, which of course makes it very hard to</v>

00:28:09.760 --> 00:28:15.280
<v Speaker 1>call a national assembly and sanction a national day of fasting and</v>

00:28:15.280 --> 00:28:19.600
<v Speaker 1>repentance and prayer and mourning, which is what we should do with</v>

00:28:19.600 --> 00:28:22.560
<v Speaker 1>regard to a number of our sins as a nation, not least</v>

00:28:22.560 --> 00:28:28.800
<v Speaker 1>of all abortion and unjust wars, things like that.</v>

00:28:28.800 --> 00:28:34.240
<v Speaker 1>But we can do this with regard to the Christians who have</v>

00:28:34.240 --> 00:28:36.000
<v Speaker 1>ears to hear, right?</v>

00:28:36.000 --> 00:28:41.360
<v Speaker 1>I think that we should definitely have a period of national fasting,</v>

00:28:41.360 --> 00:28:42.240
<v Speaker 1>morning, and repentance</v>

00:28:43.440 --> 00:28:49.520
<v Speaker 1>annually. I think that's just good practice, generally speaking, but specifically in</v>

00:28:49.520 --> 00:28:53.280
<v Speaker 1>terms of these national sins of which we have not repented as</v>

00:28:53.280 --> 00:28:57.200
<v Speaker 1>a people, the best we can do as Christians is to do</v>

00:28:57.200 --> 00:29:02.080
<v Speaker 1>this ourselves until we have rulers who can do it at a</v>

00:29:02.080 --> 00:29:04.880
<v Speaker 1>national level in an official capacity.</v>

00:29:04.880 --> 00:29:08.640
<v Speaker 1>And so there are obvious times during the year where this can</v>

00:29:08.640 --> 00:29:09.440
<v Speaker 1>be done.</v>

00:29:09.440 --> 00:29:13.600
<v Speaker 1>I think the period around All Saints, All Souls is sort of</v>

00:29:13.600 --> 00:29:15.040
<v Speaker 1>the you know Halloween.</v>

00:29:15.040 --> 00:29:17.920
<v Speaker 1>I think that's sort of the natural period for this.</v>

00:29:17.920 --> 00:29:20.800
<v Speaker 1>That's something that I've recommended in the past and on certainly I</v>

00:29:21.440 --> 00:29:25.920
<v Speaker 1>will sort of tune that and recommend it again this year.</v>

00:29:25.920 --> 00:29:29.120
<v Speaker 1>So I don't think we're doomed, but I don't think we're in</v>

00:29:29.120 --> 00:29:34.400
<v Speaker 1>good shape, and I think that we definitely need to repent.</v>

00:29:34.400 --> 00:29:37.360
<v Speaker 1>We need to turn back to God, and I think God is</v>

00:29:37.360 --> 00:29:38.560
<v Speaker 1>true to his word.</v>

00:29:38.560 --> 00:29:42.320
<v Speaker 1>If we do that, I believe He will still bless us.</v>

00:29:42.320 --> 00:29:45.920
<v Speaker 1>I don't think we're so far gone that we can't repent.</v>

00:29:45.920 --> 00:29:49.040
<v Speaker 1>But it doesn't mean that we should test the limits.</v>

00:29:49.200 --> 00:29:52.880
<v Speaker 1>The goal should never be to find the red line.</v>

00:29:52.880 --> 00:29:55.920
<v Speaker 1>We need to repent of our national sins, we need to turn</v>

00:29:55.920 --> 00:29:59.840
<v Speaker 1>back to God, and we certainly need to stop committing those sins</v>

00:29:59.920 --> 00:30:03.040
<v Speaker 1>and and change the laws so that some of these things are</v>

00:30:03.040 --> 00:30:05.280
<v Speaker 1>no longer permitted in our lands, right?</v>

00:30:05.280 --> 00:30:10.080
<v Speaker 1>It's not enough to be a Christian and not engage in these</v>

00:30:10.080 --> 00:30:15.760
<v Speaker 1>sins if we do absolutely nothing to ban these things from happening</v>

00:30:15.760 --> 00:30:17.120
<v Speaker 1>in our lands.</v>

00:30:17.120 --> 00:30:18.960
<v Speaker 1>God is very clear.</v>

00:30:18.960 --> 00:30:21.680
<v Speaker 1>That kind of blood pollutes the land.</v>

00:30:21.680 --> 00:30:27.360
<v Speaker 1>Look at all of the rules for sanctification, for sacrifices, for dealing</v>

00:30:27.360 --> 00:30:29.760
<v Speaker 1>with these things in the Old Testament.</v>

00:30:29.760 --> 00:30:33.680
<v Speaker 1>Even a homicide that happens in the countryside where the perpetrator is</v>

00:30:33.680 --> 00:30:36.480
<v Speaker 1>unknown, there's a provision for that, right?</v>

00:30:36.480 --> 00:30:39.360
<v Speaker 1>God cares deeply about these things.</v>

00:30:39.360 --> 00:30:41.680
<v Speaker 1>We should care about them as well.</v>

00:30:41.680 --> 00:30:46.000
<v Speaker 1>And again, as Christians, the best we can do in the interim,</v>

00:30:46.000 --> 00:30:50.480
<v Speaker 1>while we do not have Christian rulers, is get as many of</v>

00:30:50.480 --> 00:30:56.480
<v Speaker 1>our Christian brothers to participate in what is sort of a partial</v>

00:30:56.480 --> 00:31:04.880
<v Speaker 1>national repentance, the best that we can do under the circumstances.</v>

00:31:04.880 --> 00:31:08.640
<v Speaker 1>The fifth question is about NPCs.</v>

00:31:08.640 --> 00:31:12.400
<v Speaker 1>What is your opinion on the empty vessel theory that there are</v>

00:31:12.400 --> 00:31:15.920
<v Speaker 1>people on the earth that are only flesh with no soul?</v>

00:31:15.920 --> 00:31:18.160
<v Speaker 1>I do not subscribe to it.</v>

00:31:18.640 --> 00:31:22.480
<v Speaker 1>And I don't like to go too far down that road because</v>

00:31:22.480 --> 00:31:24.800
<v Speaker 1>I think it leads into dangerous territory.</v>

00:31:24.800 --> 00:31:25.120
<v Speaker 1>But</v>

00:31:27.200 --> 00:31:32.640
<v Speaker 1>sort of the fundamental recognition, realization there is that there are different</v>

00:31:33.200 --> 00:31:37.040
<v Speaker 1>levels of sort of awareness for human beings, right?</v>

00:31:37.040 --> 00:31:43.040
<v Speaker 1>Which is really just recognizing the difference in spirituality, again, in the</v>

00:31:43.040 --> 00:31:44.000
<v Speaker 1>proper sense, not the</v>

00:31:45.280 --> 00:31:50.080
<v Speaker 1>novel modern sense, across people groups, and part of it's just intelligence,</v>

00:31:50.080 --> 00:31:53.360
<v Speaker 1>right? We're talking about can a person understand a hypothetical?</v>

00:31:53.360 --> 00:31:55.360
<v Speaker 1>Can a person plan for the future?</v>

00:31:55.360 --> 00:32:00.240
<v Speaker 1>Does a person recognize that he will still be around a year</v>

00:32:00.240 --> 00:32:02.880
<v Speaker 1>from today, and that's him a year from today, and so he</v>

00:32:02.880 --> 00:32:06.240
<v Speaker 1>should not do things that will harm that person because he is</v>

00:32:06.240 --> 00:32:08.160
<v Speaker 1>that person, right?</v>

00:32:09.600 --> 00:32:14.640
<v Speaker 1>I don't think just because you have these different levels of awareness</v>

00:32:14.640 --> 00:32:19.280
<v Speaker 1>and intelligence and we could pick on all sorts of other attributes,</v>

00:32:19.280 --> 00:32:24.720
<v Speaker 1>right? Recognition of beauty, recognition of the good and the true, recognition</v>

00:32:24.720 --> 00:32:24.800
<v Speaker 1>of</v>

00:32:25.680 --> 00:32:28.400
<v Speaker 1>God's hand in creation.</v>

00:32:28.400 --> 00:32:32.400
<v Speaker 1>All of these things relate to man and also with regard to</v>

00:32:32.400 --> 00:32:33.680
<v Speaker 1>the Imago Dei.</v>

00:32:33.680 --> 00:32:37.040
<v Speaker 1>And there was a thread that I did with a hostile pastor</v>

00:32:37.280 --> 00:32:40.560
<v Speaker 1>at one point on X talking about the Imago Dei and its</v>

00:32:40.560 --> 00:32:45.360
<v Speaker 1>presence and the way in which it is present across people groups,</v>

00:32:45.360 --> 00:32:48.720
<v Speaker 1>right? Because the classical understanding of the Imago Dei</v>

00:32:49.600 --> 00:32:50.880
<v Speaker 1>is twofold.</v>

00:32:50.880 --> 00:32:52.560
<v Speaker 1>There are two senses.</v>

00:32:52.560 --> 00:32:55.280
<v Speaker 1>One is you're a human being, you're made in the image of</v>

00:32:55.280 --> 00:32:56.720
<v Speaker 1>God, period.</v>

00:32:56.720 --> 00:33:00.480
<v Speaker 1>The other, and this is all through the church fathers and theologians</v>

00:33:00.480 --> 00:33:00.960
<v Speaker 1>and others,</v>

00:33:01.920 --> 00:33:05.440
<v Speaker 1>Is that you are in the image of God with regard to</v>

00:33:05.440 --> 00:33:08.640
<v Speaker 1>the attributes that God gave us that sets us apart from the</v>

00:33:08.640 --> 00:33:10.240
<v Speaker 1>rest of creation.</v>

00:33:10.240 --> 00:33:13.520
<v Speaker 1>So part of that, of course, is going to be original righteousness,</v>

00:33:13.520 --> 00:33:15.760
<v Speaker 1>which is lost in the fall, and then</v>

00:33:16.880 --> 00:33:24.560
<v Speaker 1>restored juridically in baptism and then actually in the general resurrection.</v>

00:33:24.560 --> 00:33:28.640
<v Speaker 1>But there are also other aspects and attributes I mentioned as well,</v>

00:33:28.640 --> 00:33:32.240
<v Speaker 1>intelligence, recognition of the beautiful, recognition of the good, recognition of the</v>

00:33:32.240 --> 00:33:38.320
<v Speaker 1>true, recognition of God's control and God's goodness with regard to his</v>

00:33:38.400 --> 00:33:43.680
<v Speaker 1>creation and his organization of things, trusting in God, believing that God</v>

00:33:44.000 --> 00:33:47.680
<v Speaker 1>will work all things out for the good, having hope with regard</v>

00:33:47.680 --> 00:33:48.160
<v Speaker 1>to God.</v>

00:33:48.160 --> 00:33:50.720
<v Speaker 1>All of these different things are also part of that.</v>

00:33:50.720 --> 00:33:55.200
<v Speaker 1>And yes, they vary across not just individual men, but across groups</v>

00:33:55.200 --> 00:33:56.320
<v Speaker 1>of men.</v>

00:33:56.320 --> 00:33:59.040
<v Speaker 1>But I don't think it rises to the level where we can</v>

00:33:59.040 --> 00:34:03.200
<v Speaker 1>say that any particular person doesn't have a soul.</v>

00:34:03.200 --> 00:34:07.200
<v Speaker 1>I just don't think that we can go that far.</v>

00:34:07.200 --> 00:34:10.960
<v Speaker 1>This isn't good news for many men, right?</v>

00:34:10.960 --> 00:34:13.920
<v Speaker 1>Because if you think about the people groups that have, say, an</v>

00:34:13.920 --> 00:34:20.000
<v Speaker 1>IQ of 55 and completely reject Christ, is it good they have</v>

00:34:20.000 --> 00:34:21.440
<v Speaker 1>a soul in their case?</v>

00:34:21.440 --> 00:34:23.280
<v Speaker 1>For them that's terrible news, right?</v>

00:34:23.280 --> 00:34:26.320
<v Speaker 1>You can think of what Christ says about Judas.</v>

00:34:26.320 --> 00:34:28.560
<v Speaker 1>It would be better for that one if he had not been</v>

00:34:28.560 --> 00:34:33.200
<v Speaker 1>born. So I think the empty vessel of the NPC theory would</v>

00:34:33.280 --> 00:34:36.400
<v Speaker 1>be good news if it were true for many who are now</v>

00:34:36.400 --> 00:34:39.360
<v Speaker 1>on the earth, but I don't find it compelling in that way</v>

00:34:39.440 --> 00:34:44.240
<v Speaker 1>I don't think it's true.</v>

00:34:44.240 --> 00:34:45.520
<v Speaker 1>The sixth question</v>

00:34:46.960 --> 00:34:50.720
<v Speaker 1>I am considering joining the US Navy after college, I love my</v>

00:34:50.720 --> 00:34:53.200
<v Speaker 1>nation, and I believe it would be great way to set up</v>

00:34:53.200 --> 00:34:54.240
<v Speaker 1>my life.</v>

00:34:54.240 --> 00:34:56.720
<v Speaker 1>Would it be wrong for me to join the military knowing that</v>

00:34:56.720 --> 00:34:59.440
<v Speaker 1>I may be serving those who hate Christ?</v>

00:34:59.760 --> 00:35:04.000
<v Speaker 1>No This question came in before the Iran War, so I think</v>

00:35:04.000 --> 00:35:07.680
<v Speaker 1>maybe there may be some slight differences in how this individual views</v>

00:35:07.680 --> 00:35:08.400
<v Speaker 1>things now.</v>

00:35:08.400 --> 00:35:10.240
<v Speaker 1>Maybe not, I don't know.</v>

00:35:10.800 --> 00:35:13.600
<v Speaker 1>Is it per se sin to join the military?</v>

00:35:13.600 --> 00:35:18.560
<v Speaker 1>No. Is it a matter of wisdom to join the military?</v>

00:35:18.560 --> 00:35:23.120
<v Speaker 1>Yes. At the current time, is it wise?</v>

00:35:23.120 --> 00:35:26.240
<v Speaker 1>I would have to say probably not.</v>

00:35:26.240 --> 00:35:31.120
<v Speaker 1>Because your odds of being sent into a foreign theater to fight</v>

00:35:31.120 --> 00:35:34.560
<v Speaker 1>on behalf of the Jews are certainly non-zero.</v>

00:35:34.560 --> 00:35:38.560
<v Speaker 1>That's been the case for decades, of course, but they're pretty high</v>

00:35:38.560 --> 00:35:39.280
<v Speaker 1>right now.</v>

00:35:39.280 --> 00:35:44.880
<v Speaker 1>They're discussing landing ground troops in Iran, which would be a disaster.</v>

00:35:44.880 --> 00:35:45.200
<v Speaker 1>But</v>

00:35:46.640 --> 00:35:53.200
<v Speaker 1>if you can join the military in a capacity that does not</v>

00:35:53.200 --> 00:35:59.680
<v Speaker 1>see you being landed in a foreign country armed to fight foreign</v>

00:35:59.680 --> 00:36:02.720
<v Speaker 1>peoples, that's probably the way to go.</v>

00:36:02.720 --> 00:36:05.600
<v Speaker 1>I don't think it's bad to have our guys in the military.</v>

00:36:05.600 --> 00:36:08.960
<v Speaker 1>And I it's even good to have our guys as special forces</v>

00:36:08.960 --> 00:36:12.240
<v Speaker 1>and things like that and just rank and file soldiers, but I</v>

00:36:12.240 --> 00:36:16.240
<v Speaker 1>can't in good conscience recommend that any of our guys join these</v>

00:36:16.240 --> 00:36:21.280
<v Speaker 1>days because the odds of dying for the Jews are too high.</v>

00:36:21.280 --> 00:36:25.840
<v Speaker 1>And that's a loss of one of our guys.</v>

00:36:25.840 --> 00:36:27.360
<v Speaker 1>That's a bad thing.</v>

00:36:27.360 --> 00:36:29.840
<v Speaker 1>And it's a loss in pursuit of</v>

00:36:31.120 --> 00:36:34.320
<v Speaker 1>interests that are contrary to our own.</v>

00:36:34.320 --> 00:36:38.400
<v Speaker 1>So it's going to depend on what you're going to do, right?</v>

00:36:38.400 --> 00:36:40.560
<v Speaker 1>If you're going to go into the Navy and be an IT</v>

00:36:40.640 --> 00:36:44.400
<v Speaker 1>guy in the Navy, fine, that's a fundamentally different thing from being</v>

00:36:44.400 --> 00:36:46.560
<v Speaker 1>a Navy SEAL, right?</v>

00:36:47.200 --> 00:36:52.480
<v Speaker 1>Your risk profile is very different between those two career paths.</v>

00:36:52.480 --> 00:36:55.440
<v Speaker 1>So it's a matter of wisdom.</v>

00:36:55.440 --> 00:36:59.840
<v Speaker 1>If you feel so personally compelled by it, say you come from</v>

00:36:59.840 --> 00:37:04.800
<v Speaker 1>a family that has been Navy for you know eight generations, nine</v>

00:37:04.800 --> 00:37:10.400
<v Speaker 1>generations, whatever it happens to be, then certainly I understand.</v>

00:37:10.400 --> 00:37:11.840
<v Speaker 1>Apply your wisdom.</v>

00:37:11.840 --> 00:37:16.160
<v Speaker 1>Don't put yourself in a position where you are likely to</v>

00:37:17.120 --> 00:37:17.440
<v Speaker 1>have</v>

00:37:18.320 --> 00:37:22.480
<v Speaker 1>your military career and what is required of you at odds with</v>

00:37:22.480 --> 00:37:24.640
<v Speaker 1>your Christian faith.</v>

00:37:24.640 --> 00:37:24.960
<v Speaker 1>So</v>

00:37:27.360 --> 00:37:29.840
<v Speaker 1>like I said, it's a matter of wisdom and a matter of</v>

00:37:29.840 --> 00:37:33.600
<v Speaker 1>conscience. I personally would not.</v>

00:37:33.600 --> 00:37:35.840
<v Speaker 1>But that doesn't mean that no one should.</v>

00:37:35.840 --> 00:37:37.600
<v Speaker 1>It doesn't mean it's sin to do it.</v>

00:37:37.600 --> 00:37:41.120
<v Speaker 1>It's not sin, but it may be unwise.</v>

00:37:41.120 --> 00:37:41.440
<v Speaker 1>So</v>

00:37:42.880 --> 00:37:46.640
<v Speaker 1>if there aren't compelling reasons, I wouldn't join up where there is</v>

00:37:46.640 --> 00:37:51.280
<v Speaker 1>a high likelihood of being sent into combat at this point.</v>

00:37:51.280 --> 00:37:53.680
<v Speaker 1>That's sort of the baseline recommendation.</v>

00:37:53.680 --> 00:37:57.600
<v Speaker 1>From there, you apply the wisdom God gave you and your conscience.</v>

00:37:57.600 --> 00:37:59.760
<v Speaker 1>Make sure you do not violate your conscience.</v>

00:37:59.760 --> 00:38:04.240
<v Speaker 1>God gave it to you for a reason.</v>

00:38:04.240 --> 00:38:07.920
<v Speaker 1>The next question, the seventh question.</v>

00:38:07.920 --> 00:38:10.720
<v Speaker 1>I know genocide is biblical.</v>

00:38:10.720 --> 00:38:12.400
<v Speaker 1>What about eugenics?</v>

00:38:12.400 --> 00:38:16.720
<v Speaker 1>The kind that involve involuntary neutering?</v>

00:38:16.720 --> 00:38:21.840
<v Speaker 1>I've actually commented on this one in an archival episode of this</v>

00:38:21.840 --> 00:38:26.400
<v Speaker 1>show. The audio quality is not particularly great because I happen to</v>

00:38:26.400 --> 00:38:29.760
<v Speaker 1>have a relatively bad cold at the time my sinuses were completely</v>

00:38:29.760 --> 00:38:33.520
<v Speaker 1>clogged, so I do not sound very good in that episode.</v>

00:38:33.520 --> 00:38:36.080
<v Speaker 1>I've been tempted to re-record it just for the sake of sound</v>

00:38:36.080 --> 00:38:38.720
<v Speaker 1>quality, but it's there.</v>

00:38:38.720 --> 00:38:43.040
<v Speaker 1>And I've also commented on it a number of times on X</v>

00:38:43.040 --> 00:38:43.760
<v Speaker 1>and elsewhere.</v>

00:38:43.760 --> 00:38:45.360
<v Speaker 1>I've written about it a little bit.</v>

00:38:45.360 --> 00:38:47.760
<v Speaker 1>Eugenics is permissible.</v>

00:38:47.760 --> 00:38:51.760
<v Speaker 1>The distinction though, before anyone gets out the pitchforks and gets really</v>

00:38:52.000 --> 00:38:52.720
<v Speaker 1>angry at me.</v>

00:38:52.720 --> 00:38:54.640
<v Speaker 1>They'll do that anyway.</v>

00:38:54.640 --> 00:38:59.120
<v Speaker 1>There's active eugenics and there's passive eugenics is the way that I</v>

00:38:59.120 --> 00:39:01.680
<v Speaker 1>like to divide them up.</v>

00:39:01.680 --> 00:39:04.000
<v Speaker 1>Active eugenics is euthanasia.</v>

00:39:04.000 --> 00:39:05.920
<v Speaker 1>That's morally impermissible.</v>

00:39:05.920 --> 00:39:09.920
<v Speaker 1>You are not allowed to just kill people because they're inconvenient.</v>

00:39:09.920 --> 00:39:13.360
<v Speaker 1>They have to have done something that rises to the level where</v>

00:39:13.360 --> 00:39:18.400
<v Speaker 1>it is morally warranted to exercise the death penalty penalty.</v>

00:39:18.400 --> 00:39:20.800
<v Speaker 1>Sterilization's a fundamentally different thing.</v>

00:39:20.800 --> 00:39:23.600
<v Speaker 1>I do not think the Supreme Court was wrong when they said</v>

00:39:23.600 --> 00:39:27.680
<v Speaker 1>that three generations of can't remember if they said idiots or retards</v>

00:39:27.760 --> 00:39:28.480
<v Speaker 1>is enough.</v>

00:39:28.480 --> 00:39:30.400
<v Speaker 1>That was a Supreme Court opinion.</v>

00:39:30.400 --> 00:39:31.840
<v Speaker 1>I don't think that's wrong.</v>

00:39:31.840 --> 00:39:36.080
<v Speaker 1>I think that is morally permissible to do.</v>

00:39:36.080 --> 00:39:40.400
<v Speaker 1>That comes along with the fact that those who are members of</v>

00:39:40.400 --> 00:39:43.040
<v Speaker 1>our society, those who are born into our society, our own our</v>

00:39:43.120 --> 00:39:46.480
<v Speaker 1>own people, regardless of their condition.</v>

00:39:46.480 --> 00:39:51.040
<v Speaker 1>So even if we have someone who is born horribly disfigured, mentally</v>

00:39:51.040 --> 00:39:56.320
<v Speaker 1>impaired, just the worst absolute lot in life, we are responsible to</v>

00:39:56.320 --> 00:39:57.520
<v Speaker 1>care for that person.</v>

00:39:58.400 --> 00:40:01.360
<v Speaker 1>So that's part of the reason that we have to undertake these</v>

00:40:01.360 --> 00:40:02.320
<v Speaker 1>sorts of things, right?</v>

00:40:02.320 --> 00:40:06.000
<v Speaker 1>If you wind up with an entire society of people like that,</v>

00:40:06.000 --> 00:40:07.760
<v Speaker 1>you can't care for yourself anymore.</v>

00:40:07.760 --> 00:40:11.200
<v Speaker 1>You wind up like the worst parts of India or Africa.</v>

00:40:11.200 --> 00:40:12.800
<v Speaker 1>We want to avoid that.</v>

00:40:12.800 --> 00:40:15.040
<v Speaker 1>Eugenics is part of that.</v>

00:40:15.040 --> 00:40:19.840
<v Speaker 1>And one of the warrants, the lines of argument I've used for</v>

00:40:19.840 --> 00:40:24.080
<v Speaker 1>this, is that God makes man steward of creation.</v>

00:40:24.640 --> 00:40:29.680
<v Speaker 1>And so God doesn't say you're the steward of this part of</v>

00:40:29.680 --> 00:40:33.840
<v Speaker 1>creation. He doesn't say you're the steward of all of cre except</v>

00:40:33.840 --> 00:40:34.480
<v Speaker 1>this part.</v>

00:40:34.480 --> 00:40:38.720
<v Speaker 1>No, he says that we're the stewards of creation, and we're part</v>

00:40:38.720 --> 00:40:40.000
<v Speaker 1>of creation.</v>

00:40:40.000 --> 00:40:41.920
<v Speaker 1>Man is part of creation.</v>

00:40:41.920 --> 00:40:47.120
<v Speaker 1>Part of stewarding any population is attempting to ensure the population has</v>

00:40:47.120 --> 00:40:48.800
<v Speaker 1>sound genetics.</v>

00:40:48.800 --> 00:40:52.640
<v Speaker 1>Anyone who is a farmer or a dog breeder, whatever it happens</v>

00:40:52.640 --> 00:40:55.760
<v Speaker 1>to be, recognizes this truth.</v>

00:40:55.760 --> 00:40:59.120
<v Speaker 1>We like to try to draw this artificial distinction when we come</v>

00:40:59.120 --> 00:41:01.600
<v Speaker 1>to human beings, but we're mammals.</v>

00:41:01.600 --> 00:41:06.720
<v Speaker 1>The same as our dogs, the same as our cats, we are</v>

00:41:06.720 --> 00:41:11.280
<v Speaker 1>not exempt from the harsh reality of biology.</v>

00:41:11.280 --> 00:41:16.400
<v Speaker 1>And if we do not pursue these sorts of policies, the odds</v>

00:41:16.400 --> 00:41:18.640
<v Speaker 1>are that things will turn out horribly, right?</v>

00:41:18.640 --> 00:41:21.200
<v Speaker 1>And another part of this that I point out for those who</v>

00:41:21.200 --> 00:41:24.320
<v Speaker 1>will object to some of the things I've said, we already practice</v>

00:41:24.320 --> 00:41:27.600
<v Speaker 1>eugenics. In fact, we practice it</v>

00:41:28.560 --> 00:41:30.400
<v Speaker 1>pretty pervasively.</v>

00:41:30.400 --> 00:41:34.080
<v Speaker 1>We've done it more in the past than today, but one example,</v>

00:41:34.080 --> 00:41:37.360
<v Speaker 1>you're not legally allowed to marry your sister.</v>

00:41:37.360 --> 00:41:39.760
<v Speaker 1>That's a eugenic policy.</v>

00:41:39.920 --> 00:41:43.200
<v Speaker 1>No one objects to that, no sane person objects to that.</v>

00:41:43.200 --> 00:41:48.240
<v Speaker 1>Most places you are not morally or legally allowed to marry your</v>

00:41:48.240 --> 00:41:49.760
<v Speaker 1>first cousin.</v>

00:41:49.760 --> 00:41:55.440
<v Speaker 1>That's a eugenic policy In some places, you are not morally you</v>

00:41:55.440 --> 00:41:59.840
<v Speaker 1>are not legally allowed to marry if you have certain conditions.</v>

00:41:59.840 --> 00:42:04.640
<v Speaker 1>All of these are eugenic policies that we already pursue.</v>

00:42:04.640 --> 00:42:09.120
<v Speaker 1>Sterilizing certain individuals is just part of that.</v>

00:42:09.120 --> 00:42:12.320
<v Speaker 1>It's on the passive side because you're not euthanizing someone.</v>

00:42:12.320 --> 00:42:15.760
<v Speaker 1>You're just ensuring that you do not pass on these problems to</v>

00:42:15.760 --> 00:42:18.560
<v Speaker 1>future generations and say, you deal with it.</v>

00:42:18.560 --> 00:42:20.480
<v Speaker 1>Don't kick the can down the road.</v>

00:42:20.480 --> 00:42:22.240
<v Speaker 1>That's morally impermissible.</v>

00:42:22.240 --> 00:42:25.840
<v Speaker 1>Burdening your children with a problem that you can solve is never</v>

00:42:25.840 --> 00:42:27.360
<v Speaker 1>the solution.</v>

00:42:27.360 --> 00:42:31.760
<v Speaker 1>And so, with regard to certain conditions, I don't think it's morally</v>

00:42:31.760 --> 00:42:34.400
<v Speaker 1>impermissible. I think it is a policy that we should enact.</v>

00:42:34.400 --> 00:42:38.720
<v Speaker 1>So members of society who have an IQ below a certain point,</v>

00:42:38.720 --> 00:42:42.640
<v Speaker 1>whatever the cutoff is, 75, 80, 85, whatever it happens to be.</v>

00:42:42.640 --> 00:42:45.280
<v Speaker 1>Sterilization, I think, is a good option there.</v>

00:42:45.280 --> 00:42:50.000
<v Speaker 1>We still care for them, we provide for them, we give them</v>

00:42:50.000 --> 00:42:54.640
<v Speaker 1>a good life, but we don't permit that burden to continue on</v>

00:42:54.640 --> 00:42:58.240
<v Speaker 1>indefinitely for each subsequent generation.</v>

00:42:58.240 --> 00:43:00.880
<v Speaker 1>That would be foolish, and I also would say that it is</v>

00:43:00.880 --> 00:43:05.680
<v Speaker 1>morally impermissible because again, you're burdening those future generations with a problem</v>

00:43:05.840 --> 00:43:11.440
<v Speaker 1>you could have solved, in part because quite frankly, I think cowardice.</v>

00:43:11.440 --> 00:43:14.480
<v Speaker 1>So is eugenics morally permissible?</v>

00:43:14.480 --> 00:43:19.040
<v Speaker 1>Yes, as long as you understand it as the passive policies, the</v>

00:43:19.040 --> 00:43:22.560
<v Speaker 1>passive means, and not the active ones that are being pursued.</v>

00:43:22.560 --> 00:43:29.200
<v Speaker 1>Christians should absolutely be against euthanasia, doctor-assisted suicide, whatever it is, that's</v>

00:43:29.200 --> 00:43:31.520
<v Speaker 1>all morally impermissible.</v>

00:43:31.520 --> 00:43:36.400
<v Speaker 1>The only sort of carve-out there is there are the rare cases</v>

00:43:36.400 --> 00:43:39.600
<v Speaker 1>where burn victims are the usual example?</v>

00:43:39.600 --> 00:43:44.240
<v Speaker 1>We know that if we keep upping the dose of painkillers, eventually</v>

00:43:44.400 --> 00:43:47.920
<v Speaker 1>we will cross a line and the person will overdose and die.</v>

00:43:47.920 --> 00:43:51.120
<v Speaker 1>Is that physician assisted suicide?</v>

00:43:51.120 --> 00:43:54.880
<v Speaker 1>Kind of, but I think it's morally permissible because the goal is</v>

00:43:54.880 --> 00:43:56.480
<v Speaker 1>not to kill the person.</v>

00:43:56.480 --> 00:44:01.600
<v Speaker 1>The goal is to address a problem that is ultimately insoluble, right?</v>

00:44:02.000 --> 00:44:04.800
<v Speaker 1>to get rid of as much of the pain as we can</v>

00:44:04.800 --> 00:44:08.240
<v Speaker 1>for someone who has horrible burns or something.</v>

00:44:08.240 --> 00:44:10.400
<v Speaker 1>There's only so much you can do.</v>

00:44:10.400 --> 00:44:13.920
<v Speaker 1>I don't think that that is morally impermissible because again the intent</v>

00:44:13.920 --> 00:44:14.640
<v Speaker 1>does matter there.</v>

00:44:14.640 --> 00:44:18.400
<v Speaker 1>You're not trying to kill the person, you're trying to alleviate pain,</v>

00:44:18.400 --> 00:44:21.600
<v Speaker 1>you just don't have the tools to do it without risking killing</v>

00:44:21.600 --> 00:44:23.280
<v Speaker 1>the person in the process.</v>

00:44:23.280 --> 00:44:25.600
<v Speaker 1>Which is always a risk with surgery, right?</v>

00:44:25.600 --> 00:44:35.280
<v Speaker 1>It's also a risk with pain management, particularly in those severe cases.</v>

00:44:35.280 --> 00:44:40.000
<v Speaker 1>The next question, slightly lighter topic.</v>

00:44:40.000 --> 00:44:42.000
<v Speaker 1>The eighth question.</v>

00:44:41.920 --> 00:44:46.160
<v Speaker 1>What is your favorite whiskey, bourbon, or scotch?</v>

00:44:46.400 --> 00:44:51.040
<v Speaker 1>That is a broad question, and it's really going to depend on</v>

00:44:51.040 --> 00:44:53.200
<v Speaker 1>what I am doing with it.</v>

00:44:53.200 --> 00:44:55.280
<v Speaker 1>And yes, everyone's thinking, well you drink it, right?</v>

00:44:55.360 --> 00:44:59.440
<v Speaker 1>Well it depends if you're mixing it with what you're pairing it.</v>

00:44:59.440 --> 00:45:01.840
<v Speaker 1>I like Islas, usually for Scotch.</v>

00:45:01.840 --> 00:45:06.560
<v Speaker 1>I like really heavily peated stuff, Lefroig, Ugadel, things like that.</v>

00:45:07.040 --> 00:45:07.360
<v Speaker 1>For</v>

00:45:08.480 --> 00:45:12.560
<v Speaker 1>bourbons, I usually drink rye because my drink of choice is usually</v>

00:45:12.560 --> 00:45:14.960
<v Speaker 1>a Manhattan, not an old-fashioned.</v>

00:45:14.960 --> 00:45:18.480
<v Speaker 1>So Wo likes the old fashioned, I like the Manhattan.</v>

00:45:18.480 --> 00:45:20.560
<v Speaker 1>So I usually go with the rye.</v>

00:45:20.560 --> 00:45:22.720
<v Speaker 1>There are a number of good rye whiskies.</v>

00:45:22.720 --> 00:45:24.880
<v Speaker 1>It sort of just depends on how you're pairing it.</v>

00:45:24.880 --> 00:45:30.160
<v Speaker 1>Some vermouths go well with better go better with certain whiskies than</v>

00:45:30.160 --> 00:45:34.000
<v Speaker 1>others. That's actually a good point worth making here as well.</v>

00:45:34.000 --> 00:45:35.120
<v Speaker 1>For those who aren't familiar with</v>

00:45:36.240 --> 00:45:42.800
<v Speaker 1>cocktails, Vermouth is very wild in terms of price range.</v>

00:45:42.800 --> 00:45:46.800
<v Speaker 1>The most expensive one may not be the best option for what</v>

00:45:46.800 --> 00:45:48.480
<v Speaker 1>you're doing.</v>

00:45:48.480 --> 00:45:54.000
<v Speaker 1>Sometimes the really cheap ones pair really well with pretty good whiskey.</v>

00:45:54.000 --> 00:45:55.040
<v Speaker 1>It just depends.</v>

00:45:55.040 --> 00:45:58.880
<v Speaker 1>It's a flavor profile thing, it's how the liquors interact.</v>

00:45:58.880 --> 00:46:02.480
<v Speaker 1>And And it's going to be partly a matter of taste.</v>

00:46:02.480 --> 00:46:05.360
<v Speaker 1>You're just going to have to figure out which ones pair well.</v>

00:46:05.360 --> 00:46:08.320
<v Speaker 1>So if you're a Manhattan drinker, you probably have a preference for</v>

00:46:08.400 --> 00:46:11.760
<v Speaker 1>I like this rye with this vermouth, I like that vermouth with</v>

00:46:11.760 --> 00:46:12.640
<v Speaker 1>this rye.</v>

00:46:12.640 --> 00:46:14.160
<v Speaker 1>It's not a matter of price.</v>

00:46:14.160 --> 00:46:17.360
<v Speaker 1>This is not one of those places where you pay more, it's</v>

00:46:17.360 --> 00:46:21.200
<v Speaker 1>better. This is one of those places where it's better because it's</v>

00:46:21.200 --> 00:46:23.840
<v Speaker 1>better in this specific case.</v>

00:46:23.840 --> 00:46:27.440
<v Speaker 1>But I guess that's sort of the general answer to that question.</v>

00:46:27.760 --> 00:46:29.520
<v Speaker 1>There are actually a number of distilleries around here.</v>

00:46:29.520 --> 00:46:31.920
<v Speaker 1>I obviously live pretty close to Kentucky.</v>

00:46:31.920 --> 00:46:34.800
<v Speaker 1>And there are some in Tennessee as well, including one here in</v>

00:46:34.800 --> 00:46:37.760
<v Speaker 1>Knoxville. And they have some some pretty good stuff.</v>

00:46:37.760 --> 00:46:41.600
<v Speaker 1>It's nice that we're sort of getting back to having micro distilleries</v>

00:46:41.600 --> 00:46:45.520
<v Speaker 1>and things like that with some better local options instead of just</v>

00:46:45.840 --> 00:46:48.240
<v Speaker 1>the giant names in the field, right?</v>

00:46:48.240 --> 00:46:49.760
<v Speaker 1>The same thing with beer.</v>

00:46:49.760 --> 00:46:51.760
<v Speaker 1>Um we used to have</v>

00:46:52.880 --> 00:46:54.720
<v Speaker 1>a lot of breweries.</v>

00:46:54.720 --> 00:46:58.240
<v Speaker 1>We used to have tons of breweries, quite frankly.</v>

00:46:58.240 --> 00:47:01.680
<v Speaker 1>Almost every town used to have its own brewery.</v>

00:47:01.680 --> 00:47:05.040
<v Speaker 1>And then because of prohibition, that was all destroyed.</v>

00:47:05.040 --> 00:47:08.800
<v Speaker 1>And then when it started back up, you basically have these behemoth</v>

00:47:08.880 --> 00:47:11.520
<v Speaker 1>brewing companies that just took over the entire market.</v>

00:47:11.520 --> 00:47:15.440
<v Speaker 1>I'm glad that we're going back to things that are more local</v>

00:47:15.680 --> 00:47:19.280
<v Speaker 1>produced in a more reliable and sustainable way.</v>

00:47:19.280 --> 00:47:20.720
<v Speaker 1>It's great to have those options.</v>

00:47:20.720 --> 00:47:23.840
<v Speaker 1>It's great to have that as part of our cultural fabric again.</v>

00:47:23.840 --> 00:47:26.560
<v Speaker 1>And of course I know that anyone listening who thinks that alcohol</v>

00:47:26.560 --> 00:47:29.200
<v Speaker 1>is a sin is going to be mad at me, but it's</v>

00:47:29.200 --> 00:47:32.480
<v Speaker 1>not. God says specifically that drinking liquor can be one of the</v>

00:47:32.480 --> 00:47:33.360
<v Speaker 1>ways you praise him.</v>

00:47:33.360 --> 00:47:35.920
<v Speaker 1>It's called Sakara, it's in the Old Testament.</v>

00:47:35.920 --> 00:47:38.320
<v Speaker 1>It's one of the things you could do to praise God if</v>

00:47:38.320 --> 00:47:43.200
<v Speaker 1>you sold and then took your money and went to Jerusalem and</v>

00:47:43.200 --> 00:47:43.760
<v Speaker 1>bought something.</v>

00:47:43.760 --> 00:47:44.160
<v Speaker 1>You could buy</v>

00:47:45.200 --> 00:47:47.520
<v Speaker 1>beer, probably wasn't the best beer.</v>

00:47:47.520 --> 00:47:51.360
<v Speaker 1>You could buy sort of low ABV liquor was one of the</v>

00:47:51.360 --> 00:47:54.720
<v Speaker 1>options. We don't know exactly how they distilled it, so we don't</v>

00:47:54.640 --> 00:47:58.240
<v Speaker 1>know exactly the ABV, but it was certainly higher than wine and</v>

00:47:58.240 --> 00:48:05.520
<v Speaker 1>beer. Question number nine, can you explain more about why</v>

00:48:05.520 --> 00:48:08.560
<v Speaker 1>beauty is a moral issue has a moral quality?</v>

00:48:08.560 --> 00:48:12.720
<v Speaker 1>I explained this one specifically so that I could mention I published</v>

00:48:12.720 --> 00:48:16.080
<v Speaker 1>the article on that, The Moral Salience of Beauty.</v>

00:48:16.080 --> 00:48:19.840
<v Speaker 1>I said that I would get that done, and I did.</v>

00:48:19.840 --> 00:48:20.160
<v Speaker 1>So</v>

00:48:23.040 --> 00:48:27.280
<v Speaker 1>you can go ahead and read that.</v>

00:48:27.280 --> 00:48:33.200
<v Speaker 1>That is sort of the baseline of my argument there.</v>

00:48:33.200 --> 00:48:35.280
<v Speaker 1>And the foundation of the argument there.</v>

00:48:35.280 --> 00:48:38.400
<v Speaker 1>I'm going to expand on it because there are some things I</v>

00:48:38.400 --> 00:48:41.840
<v Speaker 1>deliberately did not address in the article that need to be addressed,</v>

00:48:41.840 --> 00:48:45.120
<v Speaker 1>sort of population level realities and things like that.</v>

00:48:45.120 --> 00:48:48.800
<v Speaker 1>I will record a standalone episode of this show and just release</v>

00:48:48.800 --> 00:48:52.320
<v Speaker 1>that into the RSS stream to comment on those issues.</v>

00:48:52.320 --> 00:48:57.200
<v Speaker 1>But for those who asked about why I was tweeting about the</v>

00:48:57.200 --> 00:49:00.320
<v Speaker 1>moral salience of beauty and how beauty is related to related to</v>

00:49:00.320 --> 00:49:07.200
<v Speaker 1>morality, this article answers that.</v>

00:49:07.200 --> 00:49:08.880
<v Speaker 1>Question number 10</v>

00:49:10.320 --> 00:49:14.000
<v Speaker 1>is about whether or not there are dogs in heaven.</v>

00:49:14.000 --> 00:49:17.040
<v Speaker 1>And And I don't know if this was as sort of tongue</v>

00:49:17.120 --> 00:49:20.480
<v Speaker 1>in cheek, but I left it in because I wanted to comment</v>

00:49:20.640 --> 00:49:25.600
<v Speaker 1>on something that is rampant in American Christianity and elsewhere, because we</v>

00:49:25.600 --> 00:49:28.400
<v Speaker 1>have a lot of bad teachers.</v>

00:49:28.640 --> 00:49:32.160
<v Speaker 1>You are not going to spend eternity in heaven.</v>

00:49:32.160 --> 00:49:35.760
<v Speaker 1>You are going to spend eternity in paradise, which is why I</v>

00:49:35.760 --> 00:49:39.680
<v Speaker 1>have been deliberately using the term paradise for a number of years</v>

00:49:39.680 --> 00:49:44.080
<v Speaker 1>now Years now instead of saying heaven because there is a new</v>

00:49:44.080 --> 00:49:46.720
<v Speaker 1>heaven and a new earth.</v>

00:49:46.720 --> 00:49:49.840
<v Speaker 1>Man again is a Gestalt, you are not just a soul, you're</v>

00:49:49.840 --> 00:49:53.120
<v Speaker 1>not just going to exist as a spirit in heaven.</v>

00:49:53.120 --> 00:49:55.360
<v Speaker 1>God the Father is Spirit.</v>

00:49:55.360 --> 00:49:58.160
<v Speaker 1>The Holy Spirit is obviously Spirit.</v>

00:49:58.160 --> 00:49:59.840
<v Speaker 1>The angels are spirit.</v>

00:49:59.840 --> 00:50:04.080
<v Speaker 1>And so heaven is the natural abode for them because they're spirit.</v>

00:50:04.080 --> 00:50:07.120
<v Speaker 1>You're not just spirit, you're also your body.</v>

00:50:07.120 --> 00:50:08.720
<v Speaker 1>You are the sum, right?</v>

00:50:08.720 --> 00:50:12.400
<v Speaker 1>The gestalt, to use the word again.</v>

00:50:12.400 --> 00:50:17.200
<v Speaker 1>You are going to spend eternity in the new earth, in paradise,</v>

00:50:17.200 --> 00:50:20.560
<v Speaker 1>and so it's not going to just be a bunch of human</v>

00:50:20.560 --> 00:50:24.400
<v Speaker 1>beings wandering around with nothing else on the planet.</v>

00:50:24.400 --> 00:50:25.440
<v Speaker 1>Or multiple planets.</v>

00:50:25.440 --> 00:50:26.560
<v Speaker 1>However, that's going to work.</v>

00:50:26.560 --> 00:50:29.920
<v Speaker 1>Scripture doesn't tell us exactly how that works.</v>

00:50:29.920 --> 00:50:32.560
<v Speaker 1>God is going to renew all things.</v>

00:50:32.560 --> 00:50:34.160
<v Speaker 1>It speaks of that in the New Testament.</v>

00:50:34.160 --> 00:50:37.600
<v Speaker 1>It says the creation is groaning together for the renewal of all</v>

00:50:37.600 --> 00:50:42.640
<v Speaker 1>things. Christ redeemed all things in his death, in his atonement.</v>

00:50:42.640 --> 00:50:46.400
<v Speaker 1>It's not just human beings, it's not just the elect, it is</v>

00:50:46.400 --> 00:50:49.120
<v Speaker 1>everything in creation was redeemed.</v>

00:50:49.120 --> 00:50:53.840
<v Speaker 1>And so there will be animals in the new earth, there will</v>

00:50:53.840 --> 00:50:55.920
<v Speaker 1>be plants in the new earth.</v>

00:50:55.920 --> 00:50:57.200
<v Speaker 1>It is going to be what God</v>

00:50:58.080 --> 00:51:00.880
<v Speaker 1>wanted this creation to be.</v>

00:51:00.880 --> 00:51:04.880
<v Speaker 1>And due to the fallen original sin it did not become.</v>

00:51:04.880 --> 00:51:06.240
<v Speaker 1>That is what it's going to be.</v>

00:51:06.240 --> 00:51:08.880
<v Speaker 1>And so, yes, there will be dogs.</v>

00:51:08.880 --> 00:51:13.200
<v Speaker 1>Insofar as whether it's your specific dogs that you've had through your</v>

00:51:13.200 --> 00:51:15.280
<v Speaker 1>life, I don't know exactly how that works.</v>

00:51:15.280 --> 00:51:19.120
<v Speaker 1>I think it probably will be, in some way, the perfect version</v>

00:51:19.120 --> 00:51:21.840
<v Speaker 1>of that dog you used to have that you loved.</v>

00:51:21.840 --> 00:51:27.840
<v Speaker 1>That seems consonant with how God has designed things, God's character, God's</v>

00:51:27.840 --> 00:51:29.360
<v Speaker 1>intention for man.</v>

00:51:29.360 --> 00:51:32.080
<v Speaker 1>So scripture is not clear on that.</v>

00:51:32.080 --> 00:51:33.600
<v Speaker 1>It doesn't give us a definitive answer.</v>

00:51:33.600 --> 00:51:35.600
<v Speaker 1>That's what I happen to believe.</v>

00:51:35.600 --> 00:51:37.520
<v Speaker 1>You can believe it or not, that's up to you.</v>

00:51:37.520 --> 00:51:40.080
<v Speaker 1>You're not bound to believe one way or the other.</v>

00:51:40.080 --> 00:51:42.400
<v Speaker 1>But there will be animals in paradise.</v>

00:51:42.400 --> 00:51:45.120
<v Speaker 1>It's not going to be human beings standing around on a naked</v>

00:51:45.120 --> 00:51:47.520
<v Speaker 1>rock staring at each other for eternity.</v>

00:51:47.520 --> 00:51:49.280
<v Speaker 1>That would not be much of a paradise.</v>

00:51:52.480 --> 00:51:53.760
<v Speaker 1>Question eleven.</v>

00:51:53.760 --> 00:51:56.320
<v Speaker 1>I'm going to drink some tea before I answer.</v>

00:52:06.640 --> 00:52:10.240
<v Speaker 1>Since we do not choose what race or ethnicity we are born</v>

00:52:10.240 --> 00:52:13.920
<v Speaker 1>into, and this is completely out of our control, is it not</v>

00:52:13.920 --> 00:52:18.400
<v Speaker 1>unjust to hate others for their race or ethnicity?</v>

00:52:18.480 --> 00:52:22.640
<v Speaker 1>I won't get into the the distinction between race and ethnicity.</v>

00:52:22.640 --> 00:52:24.880
<v Speaker 1>They're basically the same.</v>

00:52:24.880 --> 00:52:27.040
<v Speaker 1>Think of them just briefly in the same way as sex and</v>

00:52:27.040 --> 00:52:28.400
<v Speaker 1>gender, right?</v>

00:52:28.400 --> 00:52:34.320
<v Speaker 1>The biological reality and then the expression of it that is consonant</v>

00:52:34.320 --> 00:52:38.240
<v Speaker 1>with the underlying biological reality in terms of a totality, basically is</v>

00:52:38.240 --> 00:52:40.320
<v Speaker 1>the how to think of that.</v>

00:52:40.320 --> 00:52:46.000
<v Speaker 1>But But with regard to whether or not we hate other races,</v>

00:52:46.000 --> 00:52:51.680
<v Speaker 1>I have for quite some time now drawn a distinction between racial</v>

00:52:51.680 --> 00:52:57.760
<v Speaker 1>animus and sort of the proper hatred for those who are our</v>

00:52:57.760 --> 00:53:00.320
<v Speaker 1>enemies out of our control.</v>

00:53:00.320 --> 00:53:02.880
<v Speaker 1>Because do remember that scripture tells you to be at peace with</v>

00:53:02.880 --> 00:53:05.680
<v Speaker 1>others insofar as it depends on you.</v>

00:53:05.680 --> 00:53:10.800
<v Speaker 1>Right. So if others decide they hate us and they are at</v>

00:53:10.800 --> 00:53:14.080
<v Speaker 1>war with us, it no longer depends on us to be at</v>

00:53:14.080 --> 00:53:15.280
<v Speaker 1>peace with them.</v>

00:53:15.280 --> 00:53:18.400
<v Speaker 1>We would be at peace with them if they were at peace</v>

00:53:18.400 --> 00:53:19.520
<v Speaker 1>with us.</v>

00:53:19.520 --> 00:53:23.520
<v Speaker 1>So So do we hate I'll just pick the Indians because why</v>

00:53:23.520 --> 00:53:26.640
<v Speaker 1>not? Do we hate the Indians because they're Indian?</v>

00:53:26.640 --> 00:53:32.240
<v Speaker 1>No. If they were Indian in India and not causing problems for</v>

00:53:32.240 --> 00:53:35.120
<v Speaker 1>the rest of the world like polluting the oceans.</v>

00:53:35.120 --> 00:53:36.640
<v Speaker 1>Fine. Great.</v>

00:53:36.640 --> 00:53:38.560
<v Speaker 1>Be Indian over there.</v>

00:53:38.560 --> 00:53:39.760
<v Speaker 1>We have no problem with you.</v>

00:53:39.760 --> 00:53:41.040
<v Speaker 1>We don't want to go to war with you.</v>

00:53:41.040 --> 00:53:42.640
<v Speaker 1>We don't want to harm you.</v>

00:53:42.640 --> 00:53:45.840
<v Speaker 1>We don't want you know, bad things for you.</v>

00:53:45.840 --> 00:53:50.080
<v Speaker 1>We would prefer they all convert to Christianity and desist from worshiping</v>

00:53:50.080 --> 00:53:52.320
<v Speaker 1>demons and things like that and all those other problems.</v>

00:53:52.320 --> 00:53:56.640
<v Speaker 1>But as long as they're over there, why would we even think</v>

00:53:56.640 --> 00:53:57.440
<v Speaker 1>about them?</v>

00:53:57.440 --> 00:53:59.760
<v Speaker 1>They would not be relevant to our lives.</v>

00:53:59.760 --> 00:54:03.600
<v Speaker 1>The problem is they're invading our country.</v>

00:54:03.600 --> 00:54:06.160
<v Speaker 1>The same thing is true for many other groups.</v>

00:54:06.160 --> 00:54:08.880
<v Speaker 1>I could think of any of a number of dozens of groups</v>

00:54:08.880 --> 00:54:11.920
<v Speaker 1>who are doing that, depending on how large you want to draw</v>

00:54:12.240 --> 00:54:14.240
<v Speaker 1>those groups, right?</v>

00:54:14.240 --> 00:54:19.440
<v Speaker 1>So the issue is not that we hate them because they're different.</v>

00:54:19.440 --> 00:54:24.880
<v Speaker 1>It's that they have chosen to make themselves our enemies by their</v>

00:54:24.880 --> 00:54:30.400
<v Speaker 1>actions. And so we hate them with a perfect hatred, because they</v>

00:54:30.400 --> 00:54:31.520
<v Speaker 1>are our enemies.</v>

00:54:31.520 --> 00:54:35.600
<v Speaker 1>And they're God's enemies as well, because they are violating his intention</v>

00:54:35.600 --> 00:54:38.640
<v Speaker 1>for creation, his laws, and</v>

00:54:39.760 --> 00:54:44.400
<v Speaker 1>generally being a nuisance, it's not again, it's not a matter of</v>

00:54:44.400 --> 00:54:47.600
<v Speaker 1>hating other people because they're different.</v>

00:54:47.920 --> 00:54:50.800
<v Speaker 1>We don't hate the Chinese because they're Chinese, we don't hate the</v>

00:54:50.800 --> 00:54:55.280
<v Speaker 1>Japanese because they're Japanese, or the Koreans because they're Koreans or whatever</v>

00:54:55.280 --> 00:54:56.720
<v Speaker 1>other group.</v>

00:54:56.720 --> 00:55:00.560
<v Speaker 1>If they are causing harm to our nation, if they are causing</v>

00:55:00.560 --> 00:55:03.040
<v Speaker 1>harm to our people, then it is a problem.</v>

00:55:03.920 --> 00:55:07.200
<v Speaker 1>And then it no longer depends on us because they are the</v>

00:55:07.200 --> 00:55:09.040
<v Speaker 1>ones causing the harm.</v>

00:55:09.040 --> 00:55:12.880
<v Speaker 1>We are fully within our rights, and quite frankly within our duty</v>

00:55:12.880 --> 00:55:15.840
<v Speaker 1>as well, to respond to that.</v>

00:55:15.840 --> 00:55:21.360
<v Speaker 1>With With animosity, with enmity, because that is what they have done.</v>

00:55:21.360 --> 00:55:22.560
<v Speaker 1>If we are</v>

00:55:23.520 --> 00:55:27.360
<v Speaker 1>instead of this moral way of going about things, if we were</v>

00:55:27.360 --> 00:55:31.520
<v Speaker 1>simply naked aggressors and we decided to declare war on some random</v>

00:55:31.520 --> 00:55:38.480
<v Speaker 1>country and attack them just because they're different, that's not morally permissible.</v>

00:55:38.480 --> 00:55:40.320
<v Speaker 1>That would be sin.</v>

00:55:40.320 --> 00:55:47.120
<v Speaker 1>But if some nation is invading our nation or otherwise causing harm</v>

00:55:47.120 --> 00:55:51.440
<v Speaker 1>to our nation, then yes, having hatred for them is permissible because</v>

00:55:51.440 --> 00:55:56.160
<v Speaker 1>they are enemies, and yes, you are supposed to hate public enemies.</v>

00:55:56.320 --> 00:55:57.280
<v Speaker 1>Which is the distinction.</v>

00:55:57.280 --> 00:55:58.240
<v Speaker 1>I've drawn that before.</v>

00:55:58.240 --> 00:56:02.800
<v Speaker 1>I'll put the article on that in the show notes.</v>

00:56:02.800 --> 00:56:08.080
<v Speaker 1>There is a difference between public and private enemies.</v>

00:56:08.080 --> 00:56:11.680
<v Speaker 1>When God says that you are to forgive your enemies and pray</v>

00:56:11.680 --> 00:56:15.440
<v Speaker 1>for them, he's speaking about your private enemies.</v>

00:56:15.440 --> 00:56:20.800
<v Speaker 1>So your neighbor who keeps borrowing your tools and never returning them.</v>

00:56:20.800 --> 00:56:22.480
<v Speaker 1>I'm not talking about a new I don't have a neighbor who</v>

00:56:22.800 --> 00:56:26.000
<v Speaker 1>does that, but as a hypothetical, if you had a neighbor who</v>

00:56:26.000 --> 00:56:28.320
<v Speaker 1>does that, that's kind of your personal enemy.</v>

00:56:28.320 --> 00:56:32.160
<v Speaker 1>Or if you have someone who just doesn't like you, you pray</v>

00:56:32.160 --> 00:56:34.000
<v Speaker 1>for him, you forgive him.</v>

00:56:34.000 --> 00:56:38.320
<v Speaker 1>You cannot forgive your public enemies.</v>

00:56:38.320 --> 00:56:44.240
<v Speaker 1>If we had another nation at war with us, currently bombing us,</v>

00:56:44.240 --> 00:56:47.840
<v Speaker 1>you can't just say, Well, I'm a Christian, and so I forgive</v>

00:56:47.840 --> 00:56:48.720
<v Speaker 1>you, and then do nothing.</v>

00:56:49.760 --> 00:56:53.760
<v Speaker 1>That actually just makes you a coward and a traitor, and condemned</v>

00:56:53.760 --> 00:56:57.280
<v Speaker 1>both by scripture and just general revelation.</v>

00:56:57.280 --> 00:56:57.600
<v Speaker 1>So</v>

00:56:58.800 --> 00:57:01.280
<v Speaker 1>you forgive and pray for your private enemies.</v>

00:57:01.280 --> 00:57:02.960
<v Speaker 1>You can pray for your public enemies as well.</v>

00:57:02.960 --> 00:57:04.320
<v Speaker 1>You pray they stop being your enemy.</v>

00:57:04.320 --> 00:57:06.400
<v Speaker 1>You pray they stop being evil.</v>

00:57:06.400 --> 00:57:10.400
<v Speaker 1>But you can't forgive them because they are not your enemy to</v>

00:57:10.400 --> 00:57:15.760
<v Speaker 1>forgive. To forgive someone, there has to be that relationship with you.</v>

00:57:15.760 --> 00:57:20.080
<v Speaker 1>It's a relationship of enmity in this case, but the public enemy</v>

00:57:20.080 --> 00:57:21.920
<v Speaker 1>has that with your nation.</v>

00:57:21.920 --> 00:57:23.920
<v Speaker 1>You are not the avatar of your nation.</v>

00:57:23.920 --> 00:57:27.040
<v Speaker 1>You do not stand in for your nation and forgive the enemies</v>

00:57:27.040 --> 00:57:28.320
<v Speaker 1>of your nation.</v>

00:57:28.320 --> 00:57:32.480
<v Speaker 1>An easier way for people to grasp this than perhaps national enemies</v>

00:57:32.640 --> 00:57:35.520
<v Speaker 1>is the enemies of God.</v>

00:57:35.520 --> 00:57:38.560
<v Speaker 1>Can you forgive Satan?</v>

00:57:38.560 --> 00:57:40.640
<v Speaker 1>If you can't forgive Satan, then there's an enemy</v>

00:57:41.600 --> 00:57:43.040
<v Speaker 1>you can't forgive.</v>

00:57:43.040 --> 00:57:45.440
<v Speaker 1>The question now is where is the line?</v>

00:57:45.440 --> 00:57:49.120
<v Speaker 1>Where do you draw the line for enemies you forgive and enemies</v>

00:57:49.120 --> 00:57:50.320
<v Speaker 1>you cannot forgive?</v>

00:57:50.320 --> 00:57:52.000
<v Speaker 1>You can't be more moral than God.</v>

00:57:52.000 --> 00:57:56.160
<v Speaker 1>You can't forgive his enemies, you can't forgive your national enemies, you</v>

00:57:56.160 --> 00:57:59.600
<v Speaker 1>can pray for them, but you do forgive your personal enemies because</v>

00:57:59.600 --> 00:58:01.760
<v Speaker 1>that is what God commands you to do.</v>

00:58:07.040 --> 00:58:10.640
<v Speaker 1>Little change of pace with question 12.</v>

00:58:10.640 --> 00:58:12.960
<v Speaker 1>Is the earth flat or round?</v>

00:58:13.280 --> 00:58:16.400
<v Speaker 1>I left this one in.</v>

00:58:16.400 --> 00:58:18.800
<v Speaker 1>Not because I find the question compelling.</v>

00:58:18.800 --> 00:58:20.640
<v Speaker 1>The earth is round.</v>

00:58:20.640 --> 00:58:23.760
<v Speaker 1>Oblate spheroid, so round ish.</v>

00:58:23.760 --> 00:58:25.120
<v Speaker 1>Round enough.</v>

00:58:25.120 --> 00:58:28.160
<v Speaker 1>I left it in to mention that we have an episode of</v>

00:58:28.160 --> 00:58:32.080
<v Speaker 1>Stone Choir that touches on this, the moon landing, conspiracy theories, things</v>

00:58:32.080 --> 00:58:32.880
<v Speaker 1>like that.</v>

00:58:32.880 --> 00:58:34.080
<v Speaker 1>Well worth listening.</v>

00:58:34.080 --> 00:58:38.320
<v Speaker 1>I'll put that in the show notes.</v>

00:58:38.320 --> 00:58:38.640
<v Speaker 1>But</v>

00:58:39.600 --> 00:58:44.880
<v Speaker 1>with regard to this one, there are some Bible verses to come.</v>

00:58:44.880 --> 00:58:47.520
<v Speaker 1>There are two here that are cited by the person who asked</v>

00:58:47.520 --> 00:58:47.920
<v Speaker 1>the question.</v>

00:58:47.920 --> 00:58:51.520
<v Speaker 1>And I want to bring those in here, so I'll pull up</v>

00:58:51.520 --> 00:58:56.880
<v Speaker 1>logos. The ones that come up, I don't actually want the Greek</v>

00:58:56.880 --> 00:59:01.280
<v Speaker 1>necessarily. Genesis one six and God said let a firmament come into</v>

00:59:01.280 --> 00:59:03.680
<v Speaker 1>being in the midst of the water, and let it be a</v>

00:59:03.680 --> 00:59:06.400
<v Speaker 1>separator between water and water.</v>

00:59:06.400 --> 00:59:07.920
<v Speaker 1>And it became so.</v>

00:59:07.920 --> 00:59:11.600
<v Speaker 1>And God made the firmament, and God separated between the water that</v>

00:59:11.600 --> 00:59:15.360
<v Speaker 1>was under the firmament and the water that was above the firmament,</v>

00:59:15.360 --> 00:59:19.280
<v Speaker 1>and God called the firmament sky, and God saw that it was</v>

00:59:19.280 --> 00:59:21.760
<v Speaker 1>good, and it came to be evening, and it came to be</v>

00:59:21.760 --> 00:59:24.160
<v Speaker 1>morning a second time a second day.</v>

00:59:24.160 --> 00:59:27.200
<v Speaker 1>So we actually already have the answer here, right?</v>

00:59:27.200 --> 00:59:29.440
<v Speaker 1>The firmament is called the sky.</v>

00:59:29.440 --> 00:59:30.960
<v Speaker 1>That's all it is.</v>

00:59:30.960 --> 00:59:36.400
<v Speaker 1>It is simply a poetic version of referencing the sky.</v>

00:59:36.400 --> 00:59:41.200
<v Speaker 1>It is not some solid thing through which you cannot penetrate that</v>

00:59:41.200 --> 00:59:42.960
<v Speaker 1>you can't get into outer space.</v>

00:59:42.960 --> 00:59:49.120
<v Speaker 1>Right. We know this both because well, we've done it, and if</v>

00:59:49.120 --> 00:59:52.320
<v Speaker 1>you read scripture in the context, we know that this is poetic</v>

00:59:52.320 --> 00:59:55.200
<v Speaker 1>language. The other of course is Genesis one fourteen</v>

00:59:57.040 --> 01:00:00.400
<v Speaker 1>et sec and God said let luminaries come into being in the</v>

01:00:00.400 --> 01:00:03.200
<v Speaker 1>firmament of the sky for illumination of the earth to separate between</v>

01:00:03.200 --> 01:00:06.480
<v Speaker 1>the day and between the night, and so on and so forth,</v>

01:00:06.480 --> 01:00:13.120
<v Speaker 1>right? This is poetic language speaking about how these things look from</v>

01:00:13.120 --> 01:00:17.600
<v Speaker 1>Earth. It looks like the stars are stuck in the sky, right?</v>

01:00:17.600 --> 01:00:18.560
<v Speaker 1>We know they're not.</v>

01:00:18.560 --> 01:00:22.240
<v Speaker 1>We know there are some that are significantly further farther away from</v>

01:00:22.240 --> 01:00:28.320
<v Speaker 1>us. God is not saying here that there is a hard barrier.</v>

01:00:28.320 --> 01:00:32.080
<v Speaker 1>Now between the waters and the waters, that may be language that</v>

01:00:32.080 --> 01:00:36.000
<v Speaker 1>is pertinent pre flood, that may reference something that was different about</v>

01:00:36.000 --> 01:00:39.520
<v Speaker 1>the way God had organized the earth, or it may simply be</v>

01:00:39.520 --> 01:00:44.160
<v Speaker 1>a way about speaking of the sky as waters.</v>

01:00:44.160 --> 01:00:46.960
<v Speaker 1>Not just because of the color, but the reality that a lot</v>

01:00:46.960 --> 01:00:49.920
<v Speaker 1>of it is in fact water vapor.</v>

01:00:49.920 --> 01:00:52.560
<v Speaker 1>We have other parts of scripture where it speaks about things like</v>

01:00:52.560 --> 01:00:57.680
<v Speaker 1>this that also highlight God speaks about the sky in figurative or</v>

01:00:57.680 --> 01:00:59.440
<v Speaker 1>poetic language in a number of places.</v>

01:00:59.440 --> 01:01:02.000
<v Speaker 1>One that came to mind was Deuteronomy twenty-eight.</v>

01:01:02.000 --> 01:01:04.720
<v Speaker 1>And the sky over your head shall be bronze for you, and</v>

01:01:04.720 --> 01:01:06.320
<v Speaker 1>the earth under you iron.</v>

01:01:06.480 --> 01:01:09.680
<v Speaker 1>May the Lord render the rain of your land as powder, and</v>

01:01:09.680 --> 01:01:12.800
<v Speaker 1>dust from the sky shall come down upon you, until it wipes</v>

01:01:12.800 --> 01:01:15.520
<v Speaker 1>you out, and until it destroys you.</v>

01:01:16.000 --> 01:01:19.280
<v Speaker 1>So obviously the land is not going to transform into iron if</v>

01:01:19.280 --> 01:01:24.560
<v Speaker 1>the Israelites are disobedient to God, because otherwise it would be iron,</v>

01:01:24.560 --> 01:01:25.840
<v Speaker 1>and it's not.</v>

01:01:25.840 --> 01:01:28.640
<v Speaker 1>Neither is the sky going to turn into bronze.</v>

01:01:28.640 --> 01:01:32.240
<v Speaker 1>This is a again, a poetic way of speaking about the way</v>

01:01:32.240 --> 01:01:36.160
<v Speaker 1>it's going to look Partly because of the lack of clouds and</v>

01:01:36.160 --> 01:01:39.360
<v Speaker 1>rain, because the heat and the dryness are part of the punishment,</v>

01:01:39.360 --> 01:01:42.000
<v Speaker 1>and partly because of the great amount of dust in it, it's</v>

01:01:42.000 --> 01:01:44.000
<v Speaker 1>going to have a bronze hue.</v>

01:01:44.000 --> 01:01:47.200
<v Speaker 1>And the earth is described as iron because of the hardness of</v>

01:01:47.200 --> 01:01:48.160
<v Speaker 1>it due to the lack of rain.</v>

01:01:48.960 --> 01:01:52.560
<v Speaker 1>This is one of the punishments, of course, for disobedience for not</v>

01:01:52.560 --> 01:01:55.040
<v Speaker 1>obeying God's covenant.</v>

01:01:55.040 --> 01:01:58.080
<v Speaker 1>It's not saying God will transform the sky into bronze.</v>

01:01:58.080 --> 01:02:02.640
<v Speaker 1>Similarly, When it speaks of the firmament, it's not saying that it</v>

01:02:02.640 --> 01:02:05.840
<v Speaker 1>is a shield, an impenetrable barrier.</v>

01:02:05.840 --> 01:02:09.360
<v Speaker 1>It is simply God spreading out the sky over the earth, and</v>

01:02:09.360 --> 01:02:14.880
<v Speaker 1>it being this great expanse that looks in a certain way, from</v>

01:02:14.880 --> 01:02:20.240
<v Speaker 1>our perspective here on Earth, to be not necessarily solid, but it</v>

01:02:20.240 --> 01:02:25.520
<v Speaker 1>looks like it's sort of one layer with things moving across it.</v>

01:02:25.520 --> 01:02:28.080
<v Speaker 1>But we know today that it is not.</v>

01:02:28.080 --> 01:02:32.000
<v Speaker 1>And I would say go listen to the episode on conspiracy theories</v>

01:02:32.320 --> 01:02:36.800
<v Speaker 1>and read the Wikipedia article on retro reflectors.</v>

01:02:36.800 --> 01:02:37.920
<v Speaker 1>They don't occur in nature.</v>

01:02:38.480 --> 01:02:39.520
<v Speaker 1>They're on the moon.</v>

01:02:39.520 --> 01:02:41.600
<v Speaker 1>They're on the moon because we put them there.</v>

01:02:41.600 --> 01:02:45.120
<v Speaker 1>And with a couple thousand dollars in hardware, you can test it</v>

01:02:45.120 --> 01:02:48.640
<v Speaker 1>yourself. You can bounce a laser beam off it and detect it</v>

01:02:48.640 --> 01:02:50.240
<v Speaker 1>coming back to you.</v>

01:02:50.240 --> 01:02:53.280
<v Speaker 1>Because we built them and put them there.</v>

01:02:53.280 --> 01:02:58.240
<v Speaker 1>And also, as sort of a more practical standpoint, I think that</v>

01:02:58.240 --> 01:03:01.360
<v Speaker 1>these conspiracy theories about things like the moon landing and things like</v>

01:03:01.360 --> 01:03:06.880
<v Speaker 1>that are 100% designed to denigrate European civilization.</v>

01:03:06.880 --> 01:03:09.920
<v Speaker 1>Because the moon landing was one of the heights of our civilization,</v>

01:03:09.920 --> 01:03:13.120
<v Speaker 1>certainly the technological height of our civilization.</v>

01:03:13.120 --> 01:03:16.800
<v Speaker 1>And to say that, oh man could never do that is just</v>

01:03:16.800 --> 01:03:20.880
<v Speaker 1>denigrating our ancestors in a way that is impermissible.</v>

01:03:20.880 --> 01:03:23.040
<v Speaker 1>It is not something we should be doing.</v>

01:03:23.040 --> 01:03:27.840
<v Speaker 1>They built those rockets, they got to the moon, using impressive technology</v>

01:03:27.840 --> 01:03:28.880
<v Speaker 1>for the era, certainly.</v>

01:03:28.880 --> 01:03:32.000
<v Speaker 1>We're having a hard time now replicating it.</v>

01:03:32.000 --> 01:03:35.280
<v Speaker 1>We can get things into space trivially easily, but getting people to</v>

01:03:35.280 --> 01:03:38.160
<v Speaker 1>the moon now is quite the undertaking.</v>

01:03:38.160 --> 01:03:40.080
<v Speaker 1>And yes, I know there are those who try to say that</v>

01:03:40.160 --> 01:03:42.960
<v Speaker 1>oh well that's the No.</v>

01:03:42.960 --> 01:03:48.240
<v Speaker 1>We've literally lost the ability to maintain some of our current airplanes.</v>

01:03:48.240 --> 01:03:50.880
<v Speaker 1>We couldn't rebuild the B-2.</v>

01:03:50.880 --> 01:03:53.280
<v Speaker 1>The B-2 exists.</v>

01:03:53.280 --> 01:03:55.520
<v Speaker 1>Just because we can't build more of them right now</v>

01:03:56.560 --> 01:03:58.320
<v Speaker 1>doesn't mean they don't exist.</v>

01:03:58.320 --> 01:04:00.160
<v Speaker 1>Doesn't mean they're impossible.</v>

01:04:00.160 --> 01:04:03.040
<v Speaker 1>It means we lost some of the technology.</v>

01:04:03.040 --> 01:04:07.120
<v Speaker 1>Another example similar to that, there are only a tiny handful of</v>

01:04:07.120 --> 01:04:14.320
<v Speaker 1>men currently living who understand the highest level of processor construction,</v>

01:04:14.320 --> 01:04:16.320
<v Speaker 1>of microchip construction.</v>

01:04:16.320 --> 01:04:20.560
<v Speaker 1>If those men were to die simultaneously, we would lose the ability</v>

01:04:20.560 --> 01:04:23.520
<v Speaker 1>to make some of those things, in short order.</v>

01:04:23.520 --> 01:04:27.280
<v Speaker 1>Does that mean or would that mean they don't exist?</v>

01:04:27.280 --> 01:04:29.120
<v Speaker 1>Well obviously no.</v>

01:04:29.120 --> 01:04:30.720
<v Speaker 1>Knowledge can be lost.</v>

01:04:30.720 --> 01:04:33.600
<v Speaker 1>Just because we can't do something today, doesn't mean it couldn't have</v>

01:04:33.600 --> 01:04:37.680
<v Speaker 1>been done fifty years ago.</v>

01:04:45.520 --> 01:04:49.680
<v Speaker 1>Question thirteen.</v>

01:04:49.680 --> 01:04:53.520
<v Speaker 1>What of my forefathers who were Freemasons are they in hell and</v>

01:04:53.520 --> 01:04:55.840
<v Speaker 1>what do I tell the ones who are still alive about their</v>

01:04:55.840 --> 01:05:00.160
<v Speaker 1>lifestyle? The Lutheran answer to this is actually very easy because we</v>

01:05:00.400 --> 01:05:02.720
<v Speaker 1>call it felicitous inconsistency.</v>

01:05:02.720 --> 01:05:07.200
<v Speaker 1>And this is the same thing we would apply to heterodox or</v>

01:05:07.200 --> 01:05:11.200
<v Speaker 1>even in terms of the group but not the individual heretical Christian</v>

01:05:11.200 --> 01:05:12.080
<v Speaker 1>groups.</v>

01:05:13.200 --> 01:05:15.680
<v Speaker 1>The basics of</v>

01:05:16.960 --> 01:05:22.480
<v Speaker 1>this would be that we hope that an individual relies on Christ</v>

01:05:22.480 --> 01:05:28.320
<v Speaker 1>alone for his salvation, despite the official teachings of his church, and</v>

01:05:28.320 --> 01:05:30.720
<v Speaker 1>this is going to be the same for any number of groups,</v>

01:05:30.720 --> 01:05:34.320
<v Speaker 1>particularly of course from the Lutheran perspective, which is as Lutheran my</v>

01:05:34.320 --> 01:05:39.360
<v Speaker 1>perspective, are there Christians in Masonic lodges?</v>

01:05:39.600 --> 01:05:40.800
<v Speaker 1>I would say yes.</v>

01:05:40.800 --> 01:05:45.440
<v Speaker 1>Particularly at the lower level, because there are many men, unfortunately, most</v>

01:05:45.440 --> 01:05:48.800
<v Speaker 1>of the older generation at this point, not as many younger men,</v>

01:05:48.800 --> 01:05:51.920
<v Speaker 1>millennials and younger not joining in very large numbers.</v>

01:05:51.920 --> 01:05:54.240
<v Speaker 1>For a number of reasons.</v>

01:05:54.240 --> 01:05:57.040
<v Speaker 1>There are many men at the lower level who simply look at</v>

01:05:57.040 --> 01:05:58.560
<v Speaker 1>it like a boys' club.</v>

01:05:58.560 --> 01:05:59.920
<v Speaker 1>You know, a men's group, right?</v>

01:05:59.920 --> 01:06:02.080
<v Speaker 1>You go and you have a beer or whatever, it's like the</v>

01:06:02.080 --> 01:06:04.800
<v Speaker 1>Elk's Lodge or something, but I don't know which one they view</v>

01:06:04.960 --> 01:06:06.080
<v Speaker 1>as more prestigious.</v>

01:06:06.080 --> 01:06:09.520
<v Speaker 1>Probably they view the Masons as more prestigious because of the h</v>

01:06:09.840 --> 01:06:12.800
<v Speaker 1>men who have been members historically.</v>

01:06:12.800 --> 01:06:19.520
<v Speaker 1>But the actual teachings of Freemasonry are incompatible with Christianity're wicked, they're</v>

01:06:19.520 --> 01:06:20.560
<v Speaker 1>evil, they're demonic.</v>

01:06:20.560 --> 01:06:22.560
<v Speaker 1>I'm going to be completely blunt about that.</v>

01:06:22.560 --> 01:06:24.880
<v Speaker 1>One of the best ways to describe it is that it is</v>

01:06:24.880 --> 01:06:27.280
<v Speaker 1>Talmudism for the Goyim.</v>

01:06:27.280 --> 01:06:29.920
<v Speaker 1>That's sort of how a Jew would describe it, right?</v>

01:06:29.920 --> 01:06:31.760
<v Speaker 1>So don't join it.</v>

01:06:31.760 --> 01:06:33.680
<v Speaker 1>Do not be part of it.</v>

01:06:33.680 --> 01:06:37.040
<v Speaker 1>The men who are part of it need to recognize that it</v>

01:06:37.040 --> 01:06:37.760
<v Speaker 1>is wicked.</v>

01:06:37.760 --> 01:06:42.000
<v Speaker 1>It is something in which they should not participate.</v>

01:06:42.000 --> 01:06:42.320
<v Speaker 1>And</v>

01:06:43.360 --> 01:06:45.840
<v Speaker 1>the best way to go about it is going to depend on</v>

01:06:45.840 --> 01:06:48.480
<v Speaker 1>the man with whom you're interacting.</v>

01:06:48.480 --> 01:06:51.840
<v Speaker 1>If you are dealing with a man who is a Christian, who</v>

01:06:51.840 --> 01:06:55.360
<v Speaker 1>is a Christian who's firm in his beliefs, who is sound in</v>

01:06:55.360 --> 01:06:58.080
<v Speaker 1>his beliefs, then you can point out the incompatibility</v>

01:06:58.960 --> 01:07:02.240
<v Speaker 1>of the Masonic teaching that basically all religions are a way to</v>

01:07:02.240 --> 01:07:05.680
<v Speaker 1>God. Because as a Christian he's going to recognize I am the</v>

01:07:05.680 --> 01:07:07.840
<v Speaker 1>way, the truth, and the life.</v>

01:07:07.840 --> 01:07:13.680
<v Speaker 1>Not one of many, I am the way, the truth, the life.</v>

01:07:13.680 --> 01:07:16.640
<v Speaker 1>So if you're dealing with a man who will be open to</v>

01:07:16.640 --> 01:07:19.840
<v Speaker 1>that sort of argument, that's the obvious path to take.</v>

01:07:19.840 --> 01:07:23.440
<v Speaker 1>If you're dealing with someone who believes that all pathways lead to</v>

01:07:23.440 --> 01:07:27.120
<v Speaker 1>God, you have other groundwork you need to do first, because you</v>

01:07:27.120 --> 01:07:30.000
<v Speaker 1>need to get him to be an actual Christian before you can</v>

01:07:30.000 --> 01:07:33.600
<v Speaker 1>tell him that Freemasonry is incompatible with Christianity.</v>

01:07:33.600 --> 01:07:36.880
<v Speaker 1>So are these men in hell?</v>

01:07:36.880 --> 01:07:38.640
<v Speaker 1>Probably not.</v>

01:07:38.640 --> 01:07:42.240
<v Speaker 1>If they were high up and they understood what the Masons teach</v>

01:07:42.480 --> 01:07:46.720
<v Speaker 1>and they kept going, then yes, they are probably in hell.</v>

01:07:46.720 --> 01:07:50.240
<v Speaker 1>But if they just joined the local lodge because they wanted to</v>

01:07:50.240 --> 01:07:54.560
<v Speaker 1>hang out with their other friends who were also Masons, and they</v>

01:07:54.560 --> 01:07:59.840
<v Speaker 1>never really got very deeply involved into it, I think Phyllis's inconsistency</v>

01:07:59.840 --> 01:08:02.160
<v Speaker 1>probably is going to cover them.</v>

01:08:02.400 --> 01:08:07.120
<v Speaker 1>I think that they were Christian, but had some weird views and</v>

01:08:07.120 --> 01:08:09.600
<v Speaker 1>did some dumb stuff.</v>

01:08:09.600 --> 01:08:16.400
<v Speaker 1>If doing dumb sinful stuff disqualified one from being a Christian, heaven,</v>

01:08:16.080 --> 01:08:21.840
<v Speaker 1>paradise, more appropriately, as I commented on earlier, would be empty, right?</v>

01:08:21.840 --> 01:08:24.880
<v Speaker 1>So should you be a Freemason as a Christian?</v>

01:08:24.880 --> 01:08:26.480
<v Speaker 1>Absolutely not.</v>

01:08:26.480 --> 01:08:30.720
<v Speaker 1>Can you possibly be a Christian and a Freemason at the same</v>

01:08:30.720 --> 01:08:33.920
<v Speaker 1>time, yes, but you should not.</v>

01:08:33.920 --> 01:08:38.720
<v Speaker 1>So it's sort of the same as with regard to some of</v>

01:08:38.720 --> 01:08:41.280
<v Speaker 1>the more fringe Christian groups, right?</v>

01:08:41.280 --> 01:08:42.320
<v Speaker 1>What their group teaches</v>

01:08:43.200 --> 01:08:48.160
<v Speaker 1>is incompatible with Christianity, but many of the rank and file don't</v>

01:08:48.080 --> 01:08:49.440
<v Speaker 1>believe any of that.</v>

01:08:49.440 --> 01:08:54.480
<v Speaker 1>They just really like Jesus, and they've always gone to this church.</v>

01:08:54.480 --> 01:08:58.720
<v Speaker 1>I would say similarly, there are probably a lot of Mormons who</v>

01:08:58.720 --> 01:09:04.400
<v Speaker 1>are Christian despite the evil of Mormonism, despite what the Mormon church</v>

01:09:04.480 --> 01:09:08.080
<v Speaker 1>so-called teaches, because they don't believe any of it.</v>

01:09:08.080 --> 01:09:12.080
<v Speaker 1>They just say they're Mormon because their family's been Mormon for a</v>

01:09:12.080 --> 01:09:15.040
<v Speaker 1>while. They're barely involved in the church.</v>

01:09:15.040 --> 01:09:18.000
<v Speaker 1>They tithe because the elders come to your house and actually audit</v>

01:09:18.000 --> 01:09:19.440
<v Speaker 1>your finances.</v>

01:09:19.440 --> 01:09:19.600
<v Speaker 1>But</v>

01:09:20.880 --> 01:09:25.200
<v Speaker 1>They don't believe the things the church teaches, and so they actually</v>

01:09:25.200 --> 01:09:27.920
<v Speaker 1>have a faith in Christ and rely on that.</v>

01:09:27.920 --> 01:09:30.000
<v Speaker 1>These things are dangerous to your soul.</v>

01:09:30.000 --> 01:09:33.840
<v Speaker 1>Don't think what I'm saying is minimizing any of this.</v>

01:09:33.840 --> 01:09:37.200
<v Speaker 1>It's a danger to your soul, it should not be permitted in</v>

01:09:37.200 --> 01:09:41.760
<v Speaker 1>Christian lands, we should ban Masonic lodges and the Mormon Church Church</v>

01:09:41.920 --> 01:09:43.680
<v Speaker 1>so called.</v>

01:09:43.680 --> 01:09:49.760
<v Speaker 1>But just because someone participated in these organizations does not mean that</v>

01:09:49.760 --> 01:09:52.160
<v Speaker 1>he is necessarily in hell.</v>

01:09:52.160 --> 01:09:57.280
<v Speaker 1>So I can't obviously give a definitive answer for any particular man,</v>

01:09:57.280 --> 01:09:59.360
<v Speaker 1>but I can say that no, you don't have to go, oh</v>

01:09:59.600 --> 01:10:02.240
<v Speaker 1>he's a Freemason, he's absolutely in hell.</v>

01:10:02.240 --> 01:10:05.600
<v Speaker 1>No, he was probably just a member of a local lodge and</v>

01:10:05.600 --> 01:10:09.520
<v Speaker 1>didn't know what he was supporting.</v>

01:10:09.520 --> 01:10:13.200
<v Speaker 1>It wasn't good, it was sin, he should not have done it.</v>

01:10:13.200 --> 01:10:17.200
<v Speaker 1>But when we pray the Lord's Prayer, we also pray that God</v>

01:10:17.200 --> 01:10:20.640
<v Speaker 1>would forgive our trespasses of which we are not aware.</v>

01:10:20.640 --> 01:10:22.800
<v Speaker 1>Because we don't know all of our sins.</v>

01:10:22.800 --> 01:10:25.120
<v Speaker 1>We can't list all of our sins.</v>

01:10:25.120 --> 01:10:32.400
<v Speaker 1>The Psalms are very clear about that.</v>

01:10:32.400 --> 01:10:35.280
<v Speaker 1>Question 14.</v>

01:10:35.280 --> 01:10:36.960
<v Speaker 1>Let's see what the time is here.</v>

01:10:37.200 --> 01:10:38.720
<v Speaker 1>Not too bad.</v>

01:10:38.800 --> 01:10:42.800
<v Speaker 1>What is your biggest critique of confessional Calvinists?</v>

01:10:42.800 --> 01:10:44.480
<v Speaker 1>For example, the Presbyterians?</v>

01:10:44.480 --> 01:10:46.560
<v Speaker 1>And do you consider them brothers in Christ?</v>

01:10:46.560 --> 01:10:50.080
<v Speaker 1>So I guess sort of tangentially related to the last question.</v>

01:10:50.400 --> 01:10:52.880
<v Speaker 1>Also, what is your take on the Puritans?</v>

01:10:52.880 --> 01:10:55.600
<v Speaker 1>To be clear I'm not saying that all of the Presbyterians are</v>

01:10:55.600 --> 01:11:00.240
<v Speaker 1>Freemasons. I do consider Calvinists to be brothers in Christ.</v>

01:11:00.240 --> 01:11:03.440
<v Speaker 1>I consider them to be brothers in error, incidentally, but I do</v>

01:11:03.440 --> 01:11:06.560
<v Speaker 1>consider them to be brothers in Christ.</v>

01:11:06.560 --> 01:11:10.160
<v Speaker 1>The two biggest problems that I would say I have with</v>

01:11:11.680 --> 01:11:17.760
<v Speaker 1>Calvinism, and really it's one because only one's specific to Calvinism, because</v>

01:11:17.920 --> 01:11:24.080
<v Speaker 1>obviously there is the issue of their understanding and teaching on the</v>

01:11:24.080 --> 01:11:27.600
<v Speaker 1>nature of the sacraments, particularly the sacramental union, which is say the</v>

01:11:27.600 --> 01:11:30.080
<v Speaker 1>real presence of Christ in the supper.</v>

01:11:30.080 --> 01:11:31.840
<v Speaker 1>I believe they're wrong on that.</v>

01:11:31.840 --> 01:11:35.360
<v Speaker 1>But obviously that applies to everyone else, right?</v>

01:11:35.360 --> 01:11:38.480
<v Speaker 1>I agree with the Lutheran teaching on that, which means I disagree</v>

01:11:38.480 --> 01:11:41.360
<v Speaker 1>with Rome because I do not believe in transubstantiation.</v>

01:11:41.360 --> 01:11:46.480
<v Speaker 1>I I disagree with the non-denominationals who all say, including the Baptists,</v>

01:11:46.480 --> 01:11:49.840
<v Speaker 1>who all say that it is purely symbolic, and I disagree with</v>

01:11:49.840 --> 01:11:54.240
<v Speaker 1>the Reformed, who think that it is a real spiritual presence.</v>

01:11:54.480 --> 01:11:58.720
<v Speaker 1>Sneak that word in there between the two terms.</v>

01:11:58.720 --> 01:12:05.440
<v Speaker 1>But specifically with regard to Calvinists, I don't hold to double predestination.</v>

01:12:05.440 --> 01:12:11.440
<v Speaker 1>I don't believe that you can actually justify it from Scripture without</v>

01:12:11.440 --> 01:12:16.880
<v Speaker 1>ignoring very clear teachings in Scripture, right?</v>

01:12:17.200 --> 01:12:19.440
<v Speaker 1>Or resorting to some</v>

01:12:20.560 --> 01:12:25.120
<v Speaker 1>form of sphinglys aliosis, right, in order to try and change the</v>

01:12:25.120 --> 01:12:29.200
<v Speaker 1>predicate because the subject doesn't match in your mind.</v>

01:12:29.200 --> 01:12:29.520
<v Speaker 1>So</v>

01:12:30.400 --> 01:12:35.600
<v Speaker 1>God very clearly says He does not desire that any be lost.</v>

01:12:35.600 --> 01:12:39.520
<v Speaker 1>He desires that all would come to repentance and faith and be</v>

01:12:39.520 --> 01:12:43.440
<v Speaker 1>saved. Well, that's the end of double predestination to my mind.</v>

01:12:43.440 --> 01:12:45.360
<v Speaker 1>That it's gone at that point.</v>

01:12:45.360 --> 01:12:50.320
<v Speaker 1>You can't have it And reconcile those verses.</v>

01:12:50.320 --> 01:12:52.960
<v Speaker 1>There's a lot more to it, but I don't think that you</v>

01:12:52.960 --> 01:12:54.320
<v Speaker 1>can even get past that point.</v>

01:12:54.320 --> 01:12:57.040
<v Speaker 1>That hurdle is insurmountable.</v>

01:12:57.040 --> 01:12:58.560
<v Speaker 1>Just logically speaking.</v>

01:12:58.560 --> 01:13:01.280
<v Speaker 1>I know the Calvinists like logic, so go ahead and deal with</v>

01:13:01.280 --> 01:13:03.760
<v Speaker 1>the logic of that one.</v>

01:13:03.760 --> 01:13:05.840
<v Speaker 1>I don't see any way to get past that.</v>

01:13:05.840 --> 01:13:09.280
<v Speaker 1>And so I can't be a Calvinist, I couldn't be a Calvinist,</v>

01:13:09.280 --> 01:13:11.040
<v Speaker 1>because I believe it is at odds with Scripture.</v>

01:13:11.200 --> 01:13:14.640
<v Speaker 1>And so that would be my biggest disagreement with the Calvinists.</v>

01:13:14.640 --> 01:13:16.640
<v Speaker 1>But yes, I consider them brothers in Christ.</v>

01:13:16.640 --> 01:13:19.280
<v Speaker 1>I think felic felicity and consistency.</v>

01:13:19.280 --> 01:13:21.440
<v Speaker 1>I do believe that they rely on Christ.</v>

01:13:21.440 --> 01:13:24.560
<v Speaker 1>I think that they trust in the free gift of faith that</v>

01:13:24.560 --> 01:13:28.480
<v Speaker 1>is God's grace and I think that they are saved.</v>

01:13:28.480 --> 01:13:34.160
<v Speaker 1>I don't think they're damned because they get some theological questions wrong,</v>

01:13:34.160 --> 01:13:37.680
<v Speaker 1>because they misinterpret some doctrines.</v>

01:13:37.680 --> 01:13:42.800
<v Speaker 1>Same thing with regard to Rome and the Baptist and non-denominational, even</v>

01:13:42.800 --> 01:13:44.560
<v Speaker 1>some of the Pentecostals, right?</v>

01:13:47.040 --> 01:13:52.320
<v Speaker 1>Insofar as a take on the Puritans, I think Maybe go look</v>

01:13:52.320 --> 01:13:54.400
<v Speaker 1>at Ryan Turnipseed on X.</v>

01:13:54.400 --> 01:13:56.880
<v Speaker 1>He's done a lot more reading in the Puritans than I have,</v>

01:13:56.880 --> 01:13:58.800
<v Speaker 1>I'm fairly certain.</v>

01:13:58.800 --> 01:14:00.320
<v Speaker 1>They're not my favorite.</v>

01:14:00.320 --> 01:14:04.320
<v Speaker 1>They get into the equivalent of what Lutherans would call Pietism a</v>

01:14:04.320 --> 01:14:07.280
<v Speaker 1>little bit, and I think they've caused some problems for the United</v>

01:14:07.280 --> 01:14:08.800
<v Speaker 1>States culturally.</v>

01:14:08.800 --> 01:14:15.040
<v Speaker 1>And I think they definitely laid the groundwork, or at least created</v>

01:14:15.040 --> 01:14:16.240
<v Speaker 1>the fertile soil in which</v>

01:14:17.600 --> 01:14:20.720
<v Speaker 1>Christian Zionism, so called, took root.</v>

01:14:20.720 --> 01:14:23.040
<v Speaker 1>So I do think they cause and obviously I'm not fond of</v>

01:14:23.040 --> 01:14:24.880
<v Speaker 1>Cromwell at all.</v>

01:14:24.880 --> 01:14:29.120
<v Speaker 1>But other than that I don't have an expansive view of in</v>

01:14:29.280 --> 01:14:33.520
<v Speaker 1>individual thinkers and writers in the Puritan tradition because I just did</v>

01:14:33.520 --> 01:14:35.680
<v Speaker 1>not spend as much time reading them.</v>

01:14:35.680 --> 01:14:38.720
<v Speaker 1>I didn't find them compelling, so I didn't find I didn't spend</v>

01:14:38.720 --> 01:14:39.520
<v Speaker 1>as much time with them.</v>

01:14:39.520 --> 01:14:44.160
<v Speaker 1>I spent much more time with the Reformed and the Roman Catholics</v>

01:14:44.240 --> 01:14:48.160
<v Speaker 1>and others like that.</v>

01:14:48.160 --> 01:14:49.520
<v Speaker 1>Question 15.</v>

01:14:49.520 --> 01:14:53.520
<v Speaker 1>Does a validly adopted son get firstborn rights?</v>

01:14:54.400 --> 01:14:58.400
<v Speaker 1>That's going to depend on whether or not you have a firstborn</v>

01:14:58.400 --> 01:15:04.160
<v Speaker 1>son. So if you adopt a son but have a firstborn son,</v>

01:15:04.160 --> 01:15:08.240
<v Speaker 1>I think the natural son would be the one to whom the</v>

01:15:08.240 --> 01:15:10.480
<v Speaker 1>rights would fall.</v>

01:15:10.480 --> 01:15:15.280
<v Speaker 1>I think we have to conclude that I don't think you can</v>

01:15:15.280 --> 01:15:22.880
<v Speaker 1>supplant the firstborn son, the natural firstborn son, via positive law</v>

01:15:22.880 --> 01:15:28.480
<v Speaker 1>means. Because that would be a way to circumvent God's design.</v>

01:15:28.480 --> 01:15:34.720
<v Speaker 1>And God's design is very clearly that the firstborn biological son receives</v>

01:15:35.040 --> 01:15:40.160
<v Speaker 1>a double portion of the inheritance, basically preeminence, and various other things</v>

01:15:40.240 --> 01:15:40.640
<v Speaker 1>like that.</v>

01:15:40.640 --> 01:15:43.840
<v Speaker 1>That's the right of the firstborn primogenitures, basically what we've called it</v>

01:15:44.000 --> 01:15:46.640
<v Speaker 1>down through European history.</v>

01:15:46.640 --> 01:15:51.920
<v Speaker 1>So I do not think that you can circumvent God's law with</v>

01:15:52.080 --> 01:15:53.920
<v Speaker 1>regard to adoption.</v>

01:15:53.920 --> 01:15:57.920
<v Speaker 1>But if, say, your wife is infertile or you're infertile and you</v>

01:15:57.920 --> 01:16:01.440
<v Speaker 1>cannot have children, then yes, the first male that you adopt</v>

01:16:02.480 --> 01:16:05.440
<v Speaker 1>should receive those rights as firstborn son.</v>

01:16:05.440 --> 01:16:10.720
<v Speaker 1>He's not firstborn son, but he is your first son, because you</v>

01:16:10.720 --> 01:16:13.760
<v Speaker 1>couldn't have one naturally, right?</v>

01:16:16.000 --> 01:16:18.720
<v Speaker 1>Question sixteen.</v>

01:16:18.720 --> 01:16:23.680
<v Speaker 1>Divorces permitted in cases of infidelity and abandonment, would it also be</v>

01:16:23.680 --> 01:16:28.000
<v Speaker 1>fair to say in cases of abuse and wickedness?</v>

01:16:29.680 --> 01:16:32.960
<v Speaker 1>I think at some point abuse is going to rise to the</v>

01:16:32.960 --> 01:16:37.520
<v Speaker 1>level of being abandonment, tantamount to abandonment.</v>

01:16:37.520 --> 01:16:44.720
<v Speaker 1>And insofar as wickedness is concerned, the issue is</v>

01:16:44.720 --> 01:16:47.680
<v Speaker 1>really going to be on the kind of wickedness, right?</v>

01:16:47.680 --> 01:16:50.720
<v Speaker 1>Because a lot of these problems are solved, obviously, if you're living</v>

01:16:50.720 --> 01:16:52.000
<v Speaker 1>in a Christian country.</v>

01:16:52.240 --> 01:16:57.120
<v Speaker 1>Because a truly wicked individual is probably not going to live long</v>

01:16:57.120 --> 01:17:00.160
<v Speaker 1>in a Christian country, the prince is going to deal with him.</v>

01:17:00.160 --> 01:17:04.640
<v Speaker 1>And then you know, until death do us part, death has done</v>

01:17:04.640 --> 01:17:05.680
<v Speaker 1>you part.</v>

01:17:05.680 --> 01:17:10.640
<v Speaker 1>So under ideal circumstances, I don't think wickedness is going to necessarily</v>

01:17:10.640 --> 01:17:13.120
<v Speaker 1>be a real live issue here.</v>

01:17:13.120 --> 01:17:19.040
<v Speaker 1>Under our circumstances, if there is sufficient wickedness, I think it could</v>

01:17:19.040 --> 01:17:21.360
<v Speaker 1>rise to the level of abandonment.</v>

01:17:21.360 --> 01:17:24.400
<v Speaker 1>Because say, we'll take an extreme example.</v>

01:17:24.400 --> 01:17:29.520
<v Speaker 1>Say you're married to someone and your spouse starts sacrificing animals in</v>

01:17:29.520 --> 01:17:31.920
<v Speaker 1>your living room to Satan, right.</v>

01:17:31.920 --> 01:17:33.680
<v Speaker 1>You're allowed to leave.</v>

01:17:33.680 --> 01:17:37.840
<v Speaker 1>You do not have to stay and be a participant in that</v>

01:17:37.920 --> 01:17:40.960
<v Speaker 1>by proximity, and you can take the children with you, hopefully the</v>

01:17:40.960 --> 01:17:42.160
<v Speaker 1>law will support you.</v>

01:17:42.160 --> 01:17:44.320
<v Speaker 1>Good luck.</v>

01:17:44.320 --> 01:17:48.560
<v Speaker 1>And if that person persists in that, I think that rises to</v>

01:17:48.560 --> 01:17:49.680
<v Speaker 1>the level of abandonment.</v>

01:17:49.680 --> 01:17:53.200
<v Speaker 1>And I think that would then morally justify divorce, because that is</v>

01:17:53.200 --> 01:17:54.720
<v Speaker 1>the other spouse leaving, right?</v>

01:17:54.720 --> 01:17:58.960
<v Speaker 1>And there's the verses in scripture speaking of if the unbelieving spouse</v>

01:17:58.960 --> 01:18:02.080
<v Speaker 1>leaves. Well this is the unbelieving spouse leaving, I think.</v>

01:18:02.080 --> 01:18:06.400
<v Speaker 1>I think that is equivalent there and sufficient moral warrant.</v>

01:18:06.400 --> 01:18:09.840
<v Speaker 1>Again, in a truly Christian society, not going to be a problem</v>

01:18:09.920 --> 01:18:10.080
<v Speaker 1>because</v>

01:18:10.960 --> 01:18:13.520
<v Speaker 1>the Christian Prince is going to make that person about a foot</v>

01:18:13.520 --> 01:18:20.400
<v Speaker 1>shorter. With regard to abuse, sort of the traditional way of dealing</v>

01:18:20.400 --> 01:18:24.800
<v Speaker 1>with that was the church elders and it's going to usually be</v>

01:18:24.800 --> 01:18:26.160
<v Speaker 1>the man abusing the woman, right?</v>

01:18:26.160 --> 01:18:28.960
<v Speaker 1>I mean, yes, obviously there are plenty of times where women abuse</v>

01:18:28.960 --> 01:18:30.160
<v Speaker 1>men, but</v>

01:18:31.280 --> 01:18:35.120
<v Speaker 1>men can hold their own, and if you have to, you can</v>

01:18:35.120 --> 01:18:38.880
<v Speaker 1>truly hold your own, and the law should respect that.</v>

01:18:38.880 --> 01:18:41.600
<v Speaker 1>But how it usually went, if a man was abusing his wife,</v>

01:18:41.600 --> 01:18:44.160
<v Speaker 1>was the church elders paid him a visit, the pastor didn't have</v>

01:18:44.160 --> 01:18:46.640
<v Speaker 1>to go, but the church elders paid him a visit, and by</v>

01:18:46.640 --> 01:18:50.640
<v Speaker 1>the time they left he got the point.</v>

01:18:50.640 --> 01:18:54.640
<v Speaker 1>So that's sort of the way these problems were traditionally handled.</v>

01:18:54.640 --> 01:18:55.600
<v Speaker 1>And that's a good thing.</v>

01:18:55.600 --> 01:18:57.120
<v Speaker 1>That's how it should be handled.</v>

01:18:57.120 --> 01:19:00.160
<v Speaker 1>If the problem continues, then you hand him over to the judge,</v>

01:19:00.160 --> 01:19:02.560
<v Speaker 1>and if the problem continues, you hand him over to the hangman,</v>

01:19:02.560 --> 01:19:06.240
<v Speaker 1>right? Or if Luther's preferred term, you hand him over to Master</v>

01:19:06.240 --> 01:19:08.000
<v Speaker 1>Hans. So</v>

01:19:09.600 --> 01:19:13.200
<v Speaker 1>I do think there are cases, particularly given the reality of our</v>

01:19:13.200 --> 01:19:16.160
<v Speaker 1>current society, where these things are going to rise, the level of</v>

01:19:16.160 --> 01:19:19.200
<v Speaker 1>abandonment and therefore warrant for divorce.</v>

01:19:19.200 --> 01:19:22.560
<v Speaker 1>But in a Christian society, I don't think they would ever rise</v>

01:19:22.560 --> 01:19:27.280
<v Speaker 1>to that level because the wicked individual would be removed and the</v>

01:19:27.280 --> 01:19:31.040
<v Speaker 1>marriage would be dissolved by virtue of that person's removal.</v>

01:19:34.240 --> 01:19:38.480
<v Speaker 1>Question seventeen, could we get a deep dive into polygamy?</v>

01:19:38.480 --> 01:19:43.600
<v Speaker 1>Really more polygyny because polyandry A woman having multiple husbands is always</v>

01:19:43.840 --> 01:19:47.280
<v Speaker 1>morally impermissible, so that one's very easy to address.</v>

01:19:47.280 --> 01:19:51.040
<v Speaker 1>As it was mentioned in Stone Choir, but we did not make</v>

01:19:51.040 --> 01:19:53.120
<v Speaker 1>an episode on it.</v>

01:19:53.120 --> 01:19:57.120
<v Speaker 1>I'm sort of going to leave that one for perhaps next time</v>

01:19:57.200 --> 01:19:58.720
<v Speaker 1>I will get to that.</v>

01:19:58.720 --> 01:20:01.520
<v Speaker 1>Because that's going to take a little while to address, so I</v>

01:20:01.520 --> 01:20:04.320
<v Speaker 1>don't think I'll do it tonight.</v>

01:20:04.320 --> 01:20:09.920
<v Speaker 1>But obviously the basic answer is that polygyny is morally permissible, but</v>

01:20:09.920 --> 01:20:11.680
<v Speaker 1>society can still ban it.</v>

01:20:11.680 --> 01:20:13.200
<v Speaker 1>It's not morally required.</v>

01:20:13.200 --> 01:20:16.560
<v Speaker 1>God doesn't say you have to permit this, God simply says it</v>

01:20:16.560 --> 01:20:18.000
<v Speaker 1>is morally permissible.</v>

01:20:18.000 --> 01:20:20.080
<v Speaker 1>I'm not going to get into the argument right now, so for</v>

01:20:20.080 --> 01:20:23.920
<v Speaker 1>anyone who wants to object, wait until I do the argument and</v>

01:20:23.920 --> 01:20:26.480
<v Speaker 1>then respond to the evidence I'll provide.</v>

01:20:26.480 --> 01:20:31.200
<v Speaker 1>And there's plenty of evidence from scripture, incidentally.</v>

01:20:31.760 --> 01:20:35.840
<v Speaker 1>Those are all of the questions that I had for tonight and</v>

01:20:35.840 --> 01:20:37.680
<v Speaker 1>that I pulled out of the chat at the start.</v>

01:20:37.680 --> 01:20:41.280
<v Speaker 1>I will scroll through the chat quickly and see if there are</v>

01:20:41.280 --> 01:20:46.560
<v Speaker 1>any more questions before calling it a night.</v>

01:20:46.560 --> 01:20:56.000
<v Speaker 1>Let's see.</v>

01:20:56.640 --> 01:20:59.920
<v Speaker 1>Do you think the states are headed towards balkanization?</v>

01:20:59.920 --> 01:21:00.960
<v Speaker 1>If so, what does that look like?</v>

01:21:01.680 --> 01:21:03.920
<v Speaker 1>Why did you move to Tennessee?</v>

01:21:05.040 --> 01:21:10.880
<v Speaker 1>I don't personally think balkanization is particularly likely because given the realities</v>

01:21:10.880 --> 01:21:15.760
<v Speaker 1>of the of the geography and the demographics and things like that,</v>

01:21:15.760 --> 01:21:21.040
<v Speaker 1>you're always going to wind up with some hegemonic power in this</v>

01:21:21.040 --> 01:21:25.360
<v Speaker 1>geography, whether it starts as a regional power and then conquers adjacent</v>

01:21:25.360 --> 01:21:25.920
<v Speaker 1>territory or not</v>

01:21:26.800 --> 01:21:28.320
<v Speaker 1>is up for debate.</v>

01:21:28.320 --> 01:21:32.400
<v Speaker 1>But I don't think that Balkanization is something that is likely, and</v>

01:21:32.400 --> 01:21:35.040
<v Speaker 1>if it did happen, I don't think it would persist for were</v>

01:21:35.280 --> 01:21:37.040
<v Speaker 1>persist for very long.</v>

01:21:37.840 --> 01:21:38.160
<v Speaker 1>So</v>

01:21:39.120 --> 01:21:44.160
<v Speaker 1>if it happened, the obvious balkanization for the US, give just given</v>

01:21:44.160 --> 01:21:50.560
<v Speaker 1>demographics, things like that, you have the south, you have the northeast,</v>

01:21:50.560 --> 01:21:55.520
<v Speaker 1>you have the Pacific Northwest, you have the middle of the country,</v>

01:21:55.520 --> 01:22:00.080
<v Speaker 1>the northern part, the Germanic Scandinavian, and now unfortunately some other things</v>

01:22:00.080 --> 01:22:04.960
<v Speaker 1>as well, and then the Pacific part of the southwest, right?</v>

01:22:04.960 --> 01:22:07.840
<v Speaker 1>And then maybe you can say sort of the the Texas high</v>

01:22:07.840 --> 01:22:09.360
<v Speaker 1>desert area is another area.</v>

01:22:09.360 --> 01:22:13.600
<v Speaker 1>That's sort of the general breakup just because of demographics and geography.</v>

01:22:13.600 --> 01:22:18.560
<v Speaker 1>But again, I don't find it particularly likely for the Balkans it</v>

01:22:18.560 --> 01:22:24.400
<v Speaker 1>made more sense because of you had more of the history of</v>

01:22:24.400 --> 01:22:26.720
<v Speaker 1>different groups in different localities.</v>

01:22:26.720 --> 01:22:30.240
<v Speaker 1>So you had some natural lines there along which things could break,</v>

01:22:30.240 --> 01:22:32.560
<v Speaker 1>obviously still very messy.</v>

01:22:32.560 --> 01:22:37.200
<v Speaker 1>You know, the Austrians won a war with the Turkish Empire and</v>

01:22:37.200 --> 01:22:41.200
<v Speaker 1>their consolation prize as it were, was the the Balkans, not necessarily</v>

01:22:41.200 --> 01:22:44.400
<v Speaker 1>the best thing in the world, kind of a mess for them.</v>

01:22:44.640 --> 01:22:48.080
<v Speaker 1>But But I don't think it is going to happen in the</v>

01:22:48.080 --> 01:22:48.800
<v Speaker 1>US case.</v>

01:22:48.800 --> 01:22:52.000
<v Speaker 1>So why did I move to Tennessee?</v>

01:22:52.000 --> 01:22:53.760
<v Speaker 1>I have family here.</v>

01:22:53.760 --> 01:22:55.280
<v Speaker 1>And it was also</v>

01:22:56.160 --> 01:22:58.640
<v Speaker 1>a number of boxes were checked</v>

01:22:59.920 --> 01:23:03.760
<v Speaker 1>that part of it was family considerations, part of it was just,</v>

01:23:03.760 --> 01:23:08.160
<v Speaker 1>yes, it is more conservative, it is more Christian.</v>

01:23:08.160 --> 01:23:12.560
<v Speaker 1>There's a lot of Christian Zionism, unfortunately, but the taxes are better,</v>

01:23:12.640 --> 01:23:13.840
<v Speaker 1>the laws are better.</v>

01:23:13.840 --> 01:23:15.200
<v Speaker 1>There's a lot of considerations.</v>

01:23:15.200 --> 01:23:17.680
<v Speaker 1>But I've had family in this part of the country for a</v>

01:23:17.680 --> 01:23:20.080
<v Speaker 1>very long time, longer than the state existed.</v>

01:23:20.080 --> 01:23:24.000
<v Speaker 1>I I can drive out to Cade's Cove not too far from</v>

01:23:24.000 --> 01:23:27.680
<v Speaker 1>me, and there are grave markers out there with headstones with family</v>

01:23:27.680 --> 01:23:28.640
<v Speaker 1>names on them.</v>

01:23:28.640 --> 01:23:31.680
<v Speaker 1>Not Mahler, but other family names.</v>

01:23:32.320 --> 01:23:36.160
<v Speaker 1>the German line from which I have my last name moved mostly</v>

01:23:36.160 --> 01:23:39.200
<v Speaker 1>to other parts of the country, unsurprisingly.</v>

01:23:39.200 --> 01:23:41.840
<v Speaker 1>Michigan and some in Iowa.</v>

01:23:41.840 --> 01:23:42.000
<v Speaker 1>But</v>

01:23:50.880 --> 01:23:54.000
<v Speaker 1>And yes, obviously part of it was just getting out of California.</v>

01:23:57.680 --> 01:24:02.880
<v Speaker 1>Hopefully the mic is not picking up my stomach rumbling.</v>

01:24:02.880 --> 01:24:08.160
<v Speaker 1>Are the self-identified Jews in Israel in 2026 actually Canaanites, those warned</v>

01:24:08.160 --> 01:24:11.120
<v Speaker 1>of in Revelation that claim to be Jews but are not?</v>

01:24:12.480 --> 01:24:17.280
<v Speaker 1>They are genetically, ethnically related to the Old Testament Jews.</v>

01:24:17.280 --> 01:24:19.920
<v Speaker 1>And also they behave exactly like them.</v>

01:24:19.920 --> 01:24:21.600
<v Speaker 1>It's the same people.</v>

01:24:21.600 --> 01:24:24.720
<v Speaker 1>Do they have admixture from the Canaanites?</v>

01:24:24.720 --> 01:24:26.080
<v Speaker 1>Of course they do.</v>

01:24:26.080 --> 01:24:29.600
<v Speaker 1>But they were also related to the Canaanites in the first place.</v>

01:24:29.600 --> 01:24:33.200
<v Speaker 1>In many cases they were killing distant cousins.</v>

01:24:33.200 --> 01:24:36.880
<v Speaker 1>Yes, there was a d some admixture there because obviously Canaan is</v>

01:24:36.880 --> 01:24:40.000
<v Speaker 1>a descendant of Ham, and so there's admixture between Ham and Shem</v>

01:24:40.000 --> 01:24:41.040
<v Speaker 1>in that part of the world.</v>

01:24:41.040 --> 01:24:44.800
<v Speaker 1>Unsurprising, it's sort of the the nexus of all of that.</v>

01:24:44.800 --> 01:24:48.240
<v Speaker 1>But are they related to the Old Testament Israelites?</v>

01:24:48.240 --> 01:24:50.000
<v Speaker 1>Yes. They are.</v>

01:24:50.000 --> 01:24:54.800
<v Speaker 1>But again, there's some admixture because miscegenation is one of the ways</v>

01:24:54.800 --> 01:24:59.040
<v Speaker 1>that the empires that conquered them, particularly the Assyrians, of course, in</v>

01:24:59.040 --> 01:25:02.240
<v Speaker 1>case of the ten northern tribes, they just erased them.</v>

01:25:02.240 --> 01:25:05.520
<v Speaker 1>That was one of the things they used to conquer and control</v>

01:25:05.840 --> 01:25:11.280
<v Speaker 1>people. Because if you destroy the identity of a people, they are</v>

01:25:11.280 --> 01:25:13.680
<v Speaker 1>much easier to control.</v>

01:25:13.680 --> 01:25:17.280
<v Speaker 1>So are they pure Israelite?</v>

01:25:17.280 --> 01:25:19.280
<v Speaker 1>No. But are they related?</v>

01:25:19.280 --> 01:25:25.040
<v Speaker 1>Yes, they are descended from them.</v>

01:25:25.040 --> 01:25:29.040
<v Speaker 1>If Christ died for all the sins of all the world, then</v>

01:25:29.040 --> 01:25:32.000
<v Speaker 1>his atonement covers the sin of unbelief as well.</v>

01:25:32.000 --> 01:25:35.760
<v Speaker 1>How does the Lutheran view of the atonement not contradict its premise</v>

01:25:35.760 --> 01:25:38.240
<v Speaker 1>of universal atonement?</v>

01:25:38.880 --> 01:25:42.800
<v Speaker 1>I addressed this one in a previous episode, I can't remember which</v>

01:25:42.800 --> 01:25:45.760
<v Speaker 1>one in particular, but obviously we also did it in Stone Choir</v>

01:25:45.760 --> 01:25:48.560
<v Speaker 1>episode dealing with justification.</v>

01:25:48.560 --> 01:25:54.640
<v Speaker 1>There's a difference between the objective justification and the subjective justification.</v>

01:25:54.640 --> 01:25:55.760
<v Speaker 1>The objective justification</v>

01:25:56.720 --> 01:26:02.800
<v Speaker 1>was Christ's redemption of all things in his perfect obedience, death, resurrection.</v>

01:26:02.800 --> 01:26:05.440
<v Speaker 1>So that's the redemption of all of creation.</v>

01:26:05.440 --> 01:26:08.080
<v Speaker 1>Creation is groaning, waiting for the redemption, right?</v>

01:26:08.080 --> 01:26:12.400
<v Speaker 1>All of these passages speaking about Ton Cosman, the totality of all</v>

01:26:12.400 --> 01:26:16.960
<v Speaker 1>things, that is what is redeemed objectively.</v>

01:26:16.960 --> 01:26:22.480
<v Speaker 1>The subjective justification is by faith.</v>

01:26:22.480 --> 01:26:26.880
<v Speaker 1>That is applied to you via the means of grace, which is</v>

01:26:26.880 --> 01:26:29.120
<v Speaker 1>to say the Word and the Sacraments.</v>

01:26:29.120 --> 01:26:32.160
<v Speaker 1>So whether you receive faith in baptism or you receive it when</v>

01:26:32.160 --> 01:26:35.120
<v Speaker 1>you hear or read the Word, whatever it happens to be, the</v>

01:26:35.120 --> 01:26:37.920
<v Speaker 1>Spirit acts through those means to give you the free gift of</v>

01:26:37.920 --> 01:26:42.400
<v Speaker 1>faith, and then you are justified by that faith, that is the</v>

01:26:42.400 --> 01:26:45.360
<v Speaker 1>subjective justification.</v>

01:26:45.360 --> 01:26:49.520
<v Speaker 1>It is worth mentioning every single person in hell has had his</v>

01:26:49.920 --> 01:26:53.840
<v Speaker 1>sins forgiven, but he rejected it.</v>

01:26:53.840 --> 01:26:57.200
<v Speaker 1>They are paying an infinite debt that was already paid.</v>

01:26:57.200 --> 01:27:01.200
<v Speaker 1>That's sort of the it's almost not o an irony, but I</v>

01:27:01.200 --> 01:27:03.760
<v Speaker 1>guess it is to some degree in some sense.</v>

01:27:03.920 --> 01:27:08.000
<v Speaker 1>They are paying a debt that Christ already paid, but they rejected</v>

01:27:08.000 --> 01:27:11.280
<v Speaker 1>it. The objective justification covers them.</v>

01:27:11.280 --> 01:27:14.640
<v Speaker 1>The subjective justification does not because they do not They do not</v>

01:27:14.640 --> 01:27:15.840
<v Speaker 1>have faith.</v>

01:27:15.840 --> 01:27:22.400
<v Speaker 1>And so it is that unbelief that damns because it is rejecting</v>

01:27:22.400 --> 01:27:32.880
<v Speaker 1>the justification, it is rejecting the free gift of salvation.</v>

01:27:32.960 --> 01:27:34.720
<v Speaker 1>We'll now scroll past about</v>

01:27:36.320 --> 01:27:39.360
<v Speaker 1>forty messages from Kick with bots.</v>

01:27:39.360 --> 01:27:50.400
<v Speaker 1>Apparently their bot control is not particularly good.</v>

01:27:50.400 --> 01:27:53.440
<v Speaker 1>And yes, Gizmo was one of the dogs barking earlier.</v>

01:27:53.440 --> 01:27:55.360
<v Speaker 1>I saw someone mention gizmo.</v>

01:27:55.360 --> 01:28:04.880
<v Speaker 1>I have two golden retrievers as well as gizmo.</v>

01:28:04.880 --> 01:28:07.280
<v Speaker 1>Someone asked about abortion.</v>

01:28:07.280 --> 01:28:09.760
<v Speaker 1>Is all abortion sin?</v>

01:28:09.760 --> 01:28:12.480
<v Speaker 1>If the abortion is protecting the life of the mother or if</v>

01:28:12.480 --> 01:28:15.520
<v Speaker 1>the child is severely disabled, could abortion be a wisdom case?</v>

01:28:15.520 --> 01:28:18.320
<v Speaker 1>I sort of touched on that with regard to the euthanasia question.</v>

01:28:18.320 --> 01:28:22.960
<v Speaker 1>We do not get to abort children simply because they're severely disabled.</v>

01:28:22.960 --> 01:28:26.960
<v Speaker 1>And with regard to saving the life of the mother, if there</v>

01:28:26.960 --> 01:28:30.320
<v Speaker 1>is a case where the mother is endangered by the pregnancy, then</v>

01:28:30.320 --> 01:28:34.000
<v Speaker 1>we do absolutely all that we can to save both lives.</v>

01:28:34.000 --> 01:28:37.440
<v Speaker 1>We do not terminate one life to save the other.</v>

01:28:37.440 --> 01:28:41.200
<v Speaker 1>God has not given us that particular option.</v>

01:28:41.200 --> 01:28:45.680
<v Speaker 1>So abortion is not an option</v>

01:28:46.800 --> 01:28:50.480
<v Speaker 1>in the sense of abortion we mean here because obviously the medical</v>

01:28:50.480 --> 01:28:52.960
<v Speaker 1>procedure abortion is</v>

01:28:53.840 --> 01:28:56.400
<v Speaker 1>broader, right?</v>

01:28:56.640 --> 01:29:01.200
<v Speaker 1>So for instance, if you have an ectopic pregnancy or you have</v>

01:29:01.200 --> 01:29:06.720
<v Speaker 1>some other non viable pregnancy, the procedure to terminate that is still</v>

01:29:06.720 --> 01:29:10.720
<v Speaker 1>called abortion, but that is not abortion as we mean it here.</v>

01:29:10.720 --> 01:29:14.000
<v Speaker 1>And I'm pointing this out because sometimes leftists and others like to</v>

01:29:14.000 --> 01:29:15.360
<v Speaker 1>play little games like this.</v>

01:29:15.360 --> 01:29:22.720
<v Speaker 1>They'll say, well, technically speaking, right, a miscarriage is an involuntary abortion.</v>

01:29:22.720 --> 01:29:24.400
<v Speaker 1>Okay, but that's not we're talking about.</v>

01:29:24.400 --> 01:29:26.400
<v Speaker 1>We're talking about the one that has intent.</v>

01:29:26.400 --> 01:29:28.640
<v Speaker 1>We're talking about the moral issue.</v>

01:29:28.640 --> 01:29:29.520
<v Speaker 1>So no.</v>

01:29:29.520 --> 01:29:32.960
<v Speaker 1>Abortion is not a permissible thing to do in either of those</v>

01:29:32.960 --> 01:29:35.440
<v Speaker 1>cases. You try to save both lives.</v>

01:29:35.440 --> 01:29:42.880
<v Speaker 1>And with regard to severely disabled children, if that happens again, referencing</v>

01:29:42.880 --> 01:29:47.280
<v Speaker 1>back to the question about eugenics and things like that, if that</v>

01:29:47.280 --> 01:29:51.120
<v Speaker 1>happens, if that child is born And you should not terminate that</v>

01:29:51.120 --> 01:29:53.360
<v Speaker 1>pregnancy simply because the child is disabled.</v>

01:29:53.360 --> 01:29:55.600
<v Speaker 1>We care for that child as best we can.</v>

01:29:55.600 --> 01:29:59.440
<v Speaker 1>We just try not to continue on that problem to future generations.</v>

01:30:04.320 --> 01:30:10.400
<v Speaker 1>Another question also related to euthanasia about Aktion Tefia, Action T four</v>

01:30:10.560 --> 01:30:12.320
<v Speaker 1>from the Third Reich.</v>

01:30:12.320 --> 01:30:15.360
<v Speaker 1>I read your article about Hitler being a Christian, but what are</v>

01:30:15.360 --> 01:30:19.600
<v Speaker 1>your thoughts on him signing to have the mentally ill euthanized?</v>

01:30:19.600 --> 01:30:21.840
<v Speaker 1>Would he not be responsible for that?</v>

01:30:21.840 --> 01:30:27.520
<v Speaker 1>Yes, insofar as he permitted that, he is responsible, but he is</v>

01:30:27.520 --> 01:30:31.600
<v Speaker 1>notably the one who personally ended that program.</v>

01:30:31.600 --> 01:30:35.200
<v Speaker 1>And we also, I don't want to say too much about it,</v>

01:30:35.200 --> 01:30:39.280
<v Speaker 1>not because I'm, you know, hesitant or anything like that.</v>

01:30:39.280 --> 01:30:42.480
<v Speaker 1>The records are still sealed.</v>

01:30:42.480 --> 01:30:45.840
<v Speaker 1>We actually don't know the extent of the program, we don't know</v>

01:30:45.840 --> 01:30:50.480
<v Speaker 1>a lot of the specifics of the program, so I can't speak</v>

01:30:50.480 --> 01:30:54.240
<v Speaker 1>to it because I don't know, and neither does anyone else.</v>

01:30:54.240 --> 01:30:57.440
<v Speaker 1>It's curious that those records are still sealed.</v>

01:30:57.440 --> 01:31:02.400
<v Speaker 1>You would think if they had gone wildly overboard and done horrible</v>

01:31:02.400 --> 01:31:07.280
<v Speaker 1>things with regard to euthanizing the infirm, that the Allies would have</v>

01:31:07.280 --> 01:31:09.280
<v Speaker 1>used that as a great propaganda piece.</v>

01:31:10.480 --> 01:31:12.800
<v Speaker 1>But as it turns out, all we have is a little bit</v>

01:31:12.800 --> 01:31:17.600
<v Speaker 1>of testimony from the doctor trials, and everything else has been sealed.</v>

01:31:17.600 --> 01:31:19.600
<v Speaker 1>I find that highly suspicious.</v>

01:31:19.600 --> 01:31:23.280
<v Speaker 1>What we do know is that he personally ended the program after</v>

01:31:23.280 --> 01:31:26.400
<v Speaker 1>some members of the church came to him and discussed it with</v>

01:31:26.400 --> 01:31:31.280
<v Speaker 1>him. That's the Christian choice under those circumstances to end it.</v>

01:31:31.280 --> 01:31:35.280
<v Speaker 1>I don't know enough about the program specifics again because the records</v>

01:31:35.280 --> 01:31:40.640
<v Speaker 1>are sealed to say what sort of wrongs were done or were</v>

01:31:40.640 --> 01:31:43.040
<v Speaker 1>not done and what his culpability would be.</v>

01:31:43.040 --> 01:31:47.440
<v Speaker 1>As the leader, he's absolutely culpable for whatever happened.</v>

01:31:47.440 --> 01:31:56.320
<v Speaker 1>But we don't know what happened because the records are sealed.</v>

01:31:56.560 --> 01:31:59.360
<v Speaker 1>I am interested in whether or not you could explain the history</v>

01:31:59.360 --> 01:32:03.440
<v Speaker 1>or the meaning of the Hakkenkreuz, this symbol was used by the</v>

01:32:03.440 --> 01:32:05.760
<v Speaker 1>sons of Japheth spanning much of our history.</v>

01:32:05.760 --> 01:32:11.040
<v Speaker 1>It's the big dipper orbiting around in the course of the four</v>

01:32:11.040 --> 01:32:14.720
<v Speaker 1>seasons. It's a symbol from the sky.</v>

01:32:15.200 --> 01:32:18.480
<v Speaker 1>And scripture is very clear that</v>

01:32:19.440 --> 01:32:23.200
<v Speaker 1>the celestial bodies were for signs and seasons.</v>

01:32:23.200 --> 01:32:26.400
<v Speaker 1>We seem to have lost the signs knowledge.</v>

01:32:26.960 --> 01:32:29.760
<v Speaker 1>W we don't know at what point that was lost.</v>

01:32:29.760 --> 01:32:33.680
<v Speaker 1>Adam clearly knew n more about that than we do.</v>

01:32:33.680 --> 01:32:37.840
<v Speaker 1>The three wise men who visited Christ knew more about it than</v>

01:32:37.840 --> 01:32:38.960
<v Speaker 1>we do.</v>

01:32:38.960 --> 01:32:42.960
<v Speaker 1>So does that mean you should try to find esoteric knowledge in</v>

01:32:42.960 --> 01:32:43.520
<v Speaker 1>the stars?</v>

01:32:43.520 --> 01:32:44.240
<v Speaker 1>I don't think so.</v>

01:32:44.240 --> 01:32:46.880
<v Speaker 1>I think you're going to be wasting your time at best.</v>

01:32:46.880 --> 01:32:48.720
<v Speaker 1>But there is something there.</v>

01:32:48.720 --> 01:32:51.920
<v Speaker 1>And it's one of the symbols related to the stars that we've</v>

01:32:51.920 --> 01:32:54.080
<v Speaker 1>used for a very long time.</v>

01:32:54.080 --> 01:32:56.720
<v Speaker 1>I have no objection to it, it's just a cross.</v>

01:32:56.720 --> 01:33:03.680
<v Speaker 1>It's a stylized cross.</v>

01:33:03.680 --> 01:33:04.640
<v Speaker 1>I think</v>

01:33:05.600 --> 01:33:10.320
<v Speaker 1>I will end with this next question since I think we're right</v>

01:33:10.320 --> 01:33:15.840
<v Speaker 1>at about the two-hour total mark, including the the intro.</v>

01:33:15.840 --> 01:33:21.200
<v Speaker 1>Is lying to preserve the innocent as permissible as killing to preserve</v>

01:33:21.200 --> 01:33:22.960
<v Speaker 1>the innocent?</v>

01:33:22.960 --> 01:33:24.720
<v Speaker 1>Hard to think no.</v>

01:33:24.720 --> 01:33:30.400
<v Speaker 1>I do not agree with the I would say uncharitable, perhaps even</v>

01:33:31.440 --> 01:33:35.760
<v Speaker 1>incorrect interpretation of conscient ethics and some things like that, where they</v>

01:33:35.760 --> 01:33:37.520
<v Speaker 1>say, no, you always have to tell the truth.</v>

01:33:37.520 --> 01:33:40.240
<v Speaker 1>I don't agree with their interpretation where they try to say that,</v>

01:33:40.240 --> 01:33:42.960
<v Speaker 1>oh, you have to tell the truth if a murderer comes to</v>

01:33:42.960 --> 01:33:45.120
<v Speaker 1>your door and says, Is your wife home?</v>

01:33:45.120 --> 01:33:47.040
<v Speaker 1>You're allowed to lie.</v>

01:33:47.040 --> 01:33:51.360
<v Speaker 1>Lying is not always morally impermissible.</v>

01:33:51.360 --> 01:33:56.560
<v Speaker 1>There's a difference in lying to preserve life and lying to cause</v>

01:33:56.560 --> 01:33:57.680
<v Speaker 1>harm, right?</v>

01:33:57.680 --> 01:34:00.400
<v Speaker 1>You're not allowed to lie to cause harm.</v>

01:34:00.400 --> 01:34:04.000
<v Speaker 1>All sorts of lies like that God hates.</v>

01:34:04.000 --> 01:34:08.880
<v Speaker 1>God is not going to condemn you because you told the axe</v>

01:34:08.880 --> 01:34:12.720
<v Speaker 1>murderer your children are not home.</v>

01:34:12.720 --> 01:34:17.120
<v Speaker 1>I think any ethics that tries to draw that conclusion is just</v>

01:34:17.120 --> 01:34:18.960
<v Speaker 1>completely absurd.</v>

01:34:18.960 --> 01:34:22.240
<v Speaker 1>So no lying under certain circumstances is</v>

01:34:23.360 --> 01:34:25.680
<v Speaker 1>morally permissible is fine.</v>

01:34:25.680 --> 01:34:28.080
<v Speaker 1>It's the intent here, really that we're looking at.</v>

01:34:28.080 --> 01:34:32.000
<v Speaker 1>The intent and to some degree the consequences of the action do</v>

01:34:32.000 --> 01:34:36.000
<v Speaker 1>matter. So not all lying is the same, right?</v>

01:34:36.000 --> 01:34:40.960
<v Speaker 1>Lying to preserve life versus lying to destroy life.</v>

01:34:40.960 --> 01:34:44.560
<v Speaker 1>And also we all tell little white lies all the time, right?</v>

01:34:45.040 --> 01:34:46.720
<v Speaker 1>Those aren't necessarily always bad.</v>

01:34:46.720 --> 01:34:50.000
<v Speaker 1>Sometimes those are just to maintain peace in the home.</v>

01:34:50.000 --> 01:34:53.760
<v Speaker 1>You don't speak the full truth on every topic at all times</v>

01:34:53.920 --> 01:34:55.120
<v Speaker 1>to all people.</v>

01:34:55.120 --> 01:34:58.640
<v Speaker 1>That's how you wind up alone and hated.</v>

01:34:58.640 --> 01:35:01.520
<v Speaker 1>It's just a reality of living in this world.</v>

01:35:05.440 --> 01:35:06.240
<v Speaker 1>Let's see.</v>

01:35:06.240 --> 01:35:11.200
<v Speaker 1>Can you go into depth on how the swastika and national socialism</v>

01:35:11.200 --> 01:35:12.880
<v Speaker 1>is Christian?</v>

01:35:12.880 --> 01:35:18.000
<v Speaker 1>Would greatly appreciate an apologetic on this as men are being barred</v>

01:35:18.000 --> 01:35:21.200
<v Speaker 1>from the table over their political stance.</v>

01:35:21.200 --> 01:35:23.760
<v Speaker 1>I'm going to note this one down for next time because this</v>

01:35:23.760 --> 01:35:27.840
<v Speaker 1>one's obviously going to be a little bit more involved and I'm</v>

01:35:27.840 --> 01:35:31.680
<v Speaker 1>already a little over my intended one hour per week, but that's</v>

01:35:31.680 --> 01:35:34.960
<v Speaker 1>fine. I don't I don't mind running over a little bit.</v>

01:35:34.960 --> 01:35:35.280
<v Speaker 1>I</v>

01:35:39.440 --> 01:35:41.920
<v Speaker 1>I will save that one for next week.</v>

01:35:42.160 --> 01:35:44.720
<v Speaker 1>I'll make sure that I answer that one next week.</v>

01:35:44.720 --> 01:35:46.560
<v Speaker 1>I already answered a little bit of it, right?</v>

01:35:46.560 --> 01:35:47.680
<v Speaker 1>The symbol is a cross.</v>

01:35:47.680 --> 01:35:48.960
<v Speaker 1>It's a stylized cross.</v>

01:35:48.960 --> 01:35:51.840
<v Speaker 1>It's also linked to symbols in the heavens, which God says that</v>

01:35:51.840 --> 01:35:55.920
<v Speaker 1>these things are for signs and seasons, so that's not Christian it's</v>

01:35:55.920 --> 01:35:59.280
<v Speaker 1>not impermissible with regard to Christian morality.</v>

01:35:59.280 --> 01:35:59.600
<v Speaker 1>But</v>

01:36:02.800 --> 01:36:06.720
<v Speaker 1>the sort of practical issue is going to be that you have</v>

01:36:06.800 --> 01:36:10.720
<v Speaker 1>particularly the boomer generation are never going to change their views with</v>

01:36:10.720 --> 01:36:13.600
<v Speaker 1>regard to World War II and the Third Reich.</v>

01:36:13.600 --> 01:36:17.440
<v Speaker 1>So the best thing that you can do is hide your power</v>

01:36:17.440 --> 01:36:23.360
<v Speaker 1>level until you have a majority of the elders and then oust</v>

01:36:23.680 --> 01:36:26.800
<v Speaker 1>them. That's just the practical way to do it.</v>

01:36:26.800 --> 01:36:31.200
<v Speaker 1>But I'll get into the specifics of the question next week.</v>

01:36:31.200 --> 01:36:34.960
<v Speaker 1>I think that's going to be it for this week.</v>

01:36:34.960 --> 01:36:37.600
<v Speaker 1>As always, if you would like to submit a question, you can</v>

01:36:37.600 --> 01:36:39.840
<v Speaker 1>do that on omniphora.com.</v>

01:36:39.840 --> 01:36:43.920
<v Speaker 1>There is a request category for at any cost.</v>

01:36:43.920 --> 01:36:47.040
<v Speaker 1>If you can't find it, then submit wherever you can manage to</v>

01:36:47.040 --> 01:36:47.440
<v Speaker 1>do that.</v>

01:36:47.680 --> 01:36:50.880
<v Speaker 1>I don't mind moving them, it's fine.</v>

01:36:50.880 --> 01:36:56.560
<v Speaker 1>You can also contact me with regard to questions either the chat,</v>

01:36:56.560 --> 01:36:58.080
<v Speaker 1>on X, or Telegram.</v>

01:36:58.080 --> 01:37:02.240
<v Speaker 1>I try to collate all of those, collect them together, and I</v>

01:37:02.240 --> 01:37:05.680
<v Speaker 1>have an ongoing thread of those on the forum.</v>

01:37:05.680 --> 01:37:09.680
<v Speaker 1>So if you see your question in that thread, it means that</v>

01:37:09.680 --> 01:37:12.080
<v Speaker 1>I found it and I have put it there and I will</v>

01:37:12.080 --> 01:37:13.280
<v Speaker 1>answer it in the future.</v>

01:37:13.280 --> 01:37:19.040
<v Speaker 1>If you do not see it there, then go ahead and send</v>

01:37:19.040 --> 01:37:20.800
<v Speaker 1>it to me some way so that I can add it to</v>

01:37:20.800 --> 01:37:23.520
<v Speaker 1>that list because it means I probably didn't notice it or perhaps</v>

01:37:23.520 --> 01:37:26.560
<v Speaker 1>I wrote it down and just haven't transcribed it yet.</v>

01:37:26.560 --> 01:37:31.120
<v Speaker 1>Thank you for those who submitted questions and thank you for participating</v>

01:37:31.120 --> 01:37:34.480
<v Speaker 1>in the chat and spending some of your Friday evening with me.</v>

01:37:34.480 --> 01:37:34.800
<v Speaker 1>So</v>

01:37:36.000 --> 01:37:39.200
<v Speaker 1>it's always nice to be able to answer these questions, and I</v>

01:37:39.200 --> 01:37:41.360
<v Speaker 1>look forward to doing it next week as well.</v>

01:37:41.360 --> 01:37:45.040
<v Speaker 1>Make sure that you go to church on Sunday, and I hope</v>

01:37:45.040 --> 01:37:48.960
<v Speaker 1>all of you have a great weekend, and may God bless you</v>

01:37:48.960 --> 01:37:50.880
<v Speaker 1>all until I see you next week.</v>

01:37:50.880 --> 01:37:52.560
<v Speaker 1>Have a nice evening.</v>