WEBVTT

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<v Speaker 1>It is the thirtieth of october twenty twenty six.</v>

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<v Speaker 1>I am Cory J.</v>

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<v Speaker 1>Mahler, and this is at any cost, and of course there is</v>

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<v Speaker 1>now a lawnmower going outside, but hopefully that will stop shortly, so</v>

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<v Speaker 1>if the noise is a little too loud, let me know and</v>

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<v Speaker 1>I will do something about it.</v>

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<v Speaker 1>At any rate, the chat is working for my</v>

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<v Speaker 1>intake system here, but not in OBS, so if you have a</v>

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<v Speaker 1>question mark I will see it.</v>

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<v Speaker 1>If you don't have a question mark, hopefully the AI will catch</v>

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<v Speaker 1>it. At any rate before I get into the questions, I will</v>

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<v Speaker 1>go with housekeeping and some announcements first, really I don't think I</v>

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<v Speaker 1>have any real housekeeping this week so I will just go straight</v>

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<v Speaker 1>into a few announcements that I have.</v>

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<v Speaker 1>I guess the housekeeping could be that I am doing this a</v>

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<v Speaker 1>little bit early because I have somewhere to be in a couple</v>

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<v Speaker 1>hours and I didn't want to miss it three weeks in a</v>

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<v Speaker 1>row. So try not to miss it more than one week in</v>

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<v Speaker 1>a row, but sometimes things come up and it's inevitable.</v>

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<v Speaker 1>At any rate, for announcements, I really have three things that I</v>

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<v Speaker 1>would just like to announce briefly.</v>

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<v Speaker 1>If you are in my telegram chat, you'll have already pretty much</v>

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<v Speaker 1>seen these.</v>

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<v Speaker 1>So these will not be new to you.</v>

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<v Speaker 1>However, let me go ahead and pull up</v>

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<v Speaker 1>well that's not showing the whole thing.</v>

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<v Speaker 1>I'll just go ahead and make this full screen for the announcements</v>

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<v Speaker 1>because you don't really need to see me while I'm announcing this.</v>

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<v Speaker 1>But the three things that I wanted to announce is that I</v>

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<v Speaker 1>have two apps that I have made that are in open beta</v>

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<v Speaker 1>as it were.</v>

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<v Speaker 1>They are we'll do this one first, Z Dossier and Z Diary.</v>

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<v Speaker 1>This one is basically for keeping notes on your contacts.</v>

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<v Speaker 1>I've wanted this for years.</v>

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<v Speaker 1>I've just never had the extra cash and time lying around to</v>

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<v Speaker 1>start up a software development firm obviously I'm using AI to make</v>

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<v Speaker 1>these things because I do not know enough programming to do it</v>

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<v Speaker 1>myself. However, I know enough about programming to get it done well.</v>

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<v Speaker 1>So I'll probably do a demonstr just a brief demonstration next week.</v>

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<v Speaker 1>Hopefully I will do a Q<unk>A next week because I'm actually personally</v>

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<v Speaker 1>using this and so I don't have a device available to show</v>

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<v Speaker 1>anyone right now because they all have my actual contacts on them.</v>

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<v Speaker 1>I'm using the beta for what it intends for for what I</v>

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<v Speaker 1>intend it to be.</v>

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<v Speaker 1>The other one is Z diary.</v>

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<v Speaker 1>It is a location diary</v>

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<v Speaker 1>completely local, 100% on your device.</v>

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<v Speaker 1>That's kind of the overarching goal here.</v>

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<v Speaker 1>I want things that don't have a bunch of third-party services calling</v>

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<v Speaker 1>who knows whom.</v>

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<v Speaker 1>Instead, it stays on your device.</v>

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<v Speaker 1>And this is just so you can look back at where you've</v>

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<v Speaker 1>been on a particular day.</v>

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<v Speaker 1>I had my own system that was doing this, but it was</v>

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<v Speaker 1>a little clunky and had occasionally some issues.</v>

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<v Speaker 1>It did basically it did back end calls from my iPhone back</v>

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<v Speaker 1>to a computer I have here at my house, and that didn't</v>

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<v Speaker 1>always fire exactly correctly, so I made one that's 100% on device.</v>

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<v Speaker 1>I've been using it for a handful of weeks now and it</v>

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<v Speaker 1>works well.</v>

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<v Speaker 1>There are some rough edges I'd like to iron out with that</v>

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<v Speaker 1>one first, but Z Dossier is pretty much done.</v>

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<v Speaker 1>The third announcement, and some of you will have already noticed this</v>

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<v Speaker 1>one as well, is that I built and launched a podcasting platform,</v>

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<v Speaker 1>a hosting platform, not the other stuff.</v>

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<v Speaker 1>The reason that I did this essentially is that if not for</v>

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<v Speaker 1>the system that I basically designed for doing the hosting part of</v>

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<v Speaker 1>Stone Choir, we would have probably had to have found someone to</v>

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<v Speaker 1>subsidize part of it because the bill would have been horrendous for</v>

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<v Speaker 1>Stone Choir.</v>

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<v Speaker 1>Because until fairly recently, you didn't have a lot of options</v>

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<v Speaker 1>for podcast hosting, and most of them charge on the basis of</v>

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<v Speaker 1>bandwidth, download numbers, or hours.</v>

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<v Speaker 1>And basically that means that if your podcast become popular, you get</v>

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<v Speaker 1>hit with a huge bill.</v>

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<v Speaker 1>We hosted Stone Choir basically using what Cloudflare provides, and so we</v>

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<v Speaker 1>were able to do that quite cheaply.</v>

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<v Speaker 1>So basically I built the front end in order to have Cloudflare</v>

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<v Speaker 1>as the back end for it.</v>

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<v Speaker 1>And</v>

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<v Speaker 1>I have actually had it online and been using it for a</v>

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<v Speaker 1>number of weeks now.</v>

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<v Speaker 1>It is currently what is serving Stone Choir, the podcast for confident</v>

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<v Speaker 1>faith, so that'd be through the Bible in a year, the daily</v>

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<v Speaker 1>devotions, the Lutheran lectionary, and also the podcast version of this show</v>

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<v Speaker 1>has been served from this platform for a number of weeks now.</v>

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<v Speaker 1>So if you have a podcast or know someone who does, a</v>

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<v Speaker 1>good option.</v>

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<v Speaker 1>Doesn't charge you for bandwidth, which was the big thing.</v>

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<v Speaker 1>Unlimited bandwidth, unlimited egress, so kind of removes that surprise bandwidth bill</v>

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<v Speaker 1>you can get if your podcast becomes popular.</v>

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<v Speaker 1>But that is pretty much all of the</v>

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<v Speaker 1>housekeeping and the announcements, and so I will go ahead and get</v>

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<v Speaker 1>into the questions because I really do have only about an hour</v>

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<v Speaker 1>today.</v>

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So let

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<v Speaker 2>me go ahead and pull up that first</v>

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<v Speaker 1>question. The first question is similar to one that I've answered before,</v>

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<v Speaker 1>but it's worth commenting on because it is an important point.</v>

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<v Speaker 1>It comes up a lot.</v>

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<v Speaker 1>And it's about strategy and social media.</v>

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<v Speaker 1>I'll extrapolate it out from just X.</v>

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<v Speaker 1>Although I'm pretty much only on X.</v>

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<v Speaker 1>God be with you, Mr.</v>

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<v Speaker 1>Mauler, I'm a longtime listener and enjoyer of Stone Choir, and at</v>

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<v Speaker 1>any cost, the exegesis of scripture and theology expressed through you is</v>

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<v Speaker 1>price is priceless.</v>

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<v Speaker 1>However, when I see posts from your ex account, I notice there</v>

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<v Speaker 1>is a distinct shift of tone from your oration and writing, more</v>

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<v Speaker 1>polemical slash abrasive.</v>

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<v Speaker 1>It timic it typically draws the ire of other less blunt Christian</v>

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<v Speaker 1>nationalists, which I find amusing.</v>

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<v Speaker 1>I want to ask, is the shift of tone on your ex</v>

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<v Speaker 1>post by design, is it strategic?</v>

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<v Speaker 1>I understand that engagement and building a following is a strategic boon,</v>

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<v Speaker 1>and most of your statements unabashedly shove the Overton window, which assists</v>

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<v Speaker 1>the broader pro-white Christian nationalist movement.</v>

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<v Speaker 1>I'm curious as to how you view your part within the movement.</v>

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<v Speaker 1>Thank you for what you do.</v>

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<v Speaker 1>So the answer is, and I have commented on this before, yes,</v>

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<v Speaker 1>I engage differently depending on the platform, the audience, things like that.</v>

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<v Speaker 1>And this is something that we used to recognize as a society.</v>

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<v Speaker 1>It's fallen away a little bit, and this is unfortunate.</v>

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<v Speaker 1>And the way that I like to compare it is that we</v>

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<v Speaker 1>used to dress differently depending on where we were, what we were</v>

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<v Speaker 1>doing, the audience, the company.</v>

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<v Speaker 1>So you didn't dress this is still the case in a few</v>

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<v Speaker 1>places like the opera.</v>

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<v Speaker 1>Most people don't show up to the opera in Bermuda shorts and</v>

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<v Speaker 1>flip flops.</v>

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<v Speaker 1>Some people do.</v>

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<v Speaker 1>I've seen that in LA.</v>

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<v Speaker 1>That happens, but most people don't do that.</v>

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<v Speaker 1>But generally speaking, as Americans, we pretty much wear short-sleeve shirts and</v>

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<v Speaker 1>jeans everywhere.</v>

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<v Speaker 1>Unless you have to wear a suit, right?</v>

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<v Speaker 1>Unless you're in court, in which case the judge can throw you</v>

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<v Speaker 1>in jail if you don't wear a suit.</v>

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<v Speaker 1>So the same thing is true with regard to how we behave</v>

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<v Speaker 1>and how we interact.</v>

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<v Speaker 1>You should behave and interact differently when you're out having a few</v>

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<v Speaker 1>pints with your friends at the pub versus when you're in church</v>

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<v Speaker 1>or at the opera or in court or somewhere like that.</v>

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<v Speaker 1>And I believe that is also the case with regard to things</v>

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<v Speaker 1>like social media.</v>

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<v Speaker 1>X is the sort of platform where unless you word things in</v>

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<v Speaker 1>a way that catches attention, nothing will ever come of it.</v>

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<v Speaker 1>If I did not word the things that I say the way</v>

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<v Speaker 1>that I word them, then I wouldn't have 40,000 followers on X.</v>

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<v Speaker 1>That's just the reality of it.</v>

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<v Speaker 1>And so there is something to be said about effectiveness.</v>

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<v Speaker 1>And so part of the way I interact is designed to be</v>

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<v Speaker 1>effective, designed to elicit responses.</v>

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<v Speaker 1>Without crossing the line into being false, I'm still very careful that</v>

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<v Speaker 1>the things I say are in fact true, that they are worded</v>

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<v Speaker 1>in a way that isn't against scripture or any other form of</v>

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<v Speaker 1>truth. But yes, I do calibrate the way that I say things,</v>

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<v Speaker 1>the way that I respond to the platform, to the audience, to</v>

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<v Speaker 1>the time.</v>

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<v Speaker 1>And with regard to</v>

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<v Speaker 1>growing the audience, and then the last part of your question here,</v>

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<v Speaker 1>I have been capped at 40,000 followers for like 18 months.</v>

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<v Speaker 1>So clearly they play little games with the platform, and I can</v>

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<v Speaker 1>see the number of people who followed me.</v>

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<v Speaker 1>I have a bot in the background tracking that.</v>

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<v Speaker 1>And so I'm just capped at that.</v>

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<v Speaker 1>That's what they've capped me at for right now.</v>

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<v Speaker 1>Maybe at some point they will unleash my account again.</v>

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<v Speaker 1>That happens occasionally, I don't know exactly what's happening behind the scenes,</v>

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<v Speaker 1>but that's how that goes.</v>

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<v Speaker 1>Which is to say the platform is not neutral as was promised</v>

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<v Speaker 1>when the ownership changed.</v>

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<v Speaker 1>But with regard to how I view my part in the movement,</v>

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<v Speaker 1>at this point really I act largely as an advisor.</v>

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<v Speaker 1>I know most of the men who are leading various groups in</v>

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<v Speaker 1>various parts of the country.</v>

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<v Speaker 1>I've spoken with them.</v>

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<v Speaker 1>I've attended a number of Meetings, national conferences, things like that.</v>

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<v Speaker 1>I don't go to quite so many conferences as the Reformed, I</v>

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<v Speaker 1>know those are very popular over in Reformed land, but we Lutherans</v>

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<v Speaker 1>do occasionally go to those too.</v>

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<v Speaker 1>I have no objections to being more involved in politics, and I'm</v>

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<v Speaker 1>certainly looking into that, and I think that that is something that</v>

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<v Speaker 1>makes sense in the future.</v>

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<v Speaker 1>We'll see how that goes.</v>

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<v Speaker 1>Perhaps I'll have something to announce on that end in the coming</v>

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<v Speaker 1>months. I won't put a timeline on that though.</v>

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<v Speaker 1>Question two mother and son relationship How should the mother, son relationship</v>

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<v Speaker 1>be navigated as the son becomes a man, balancing the command to</v>

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<v Speaker 1>honor thy parents with the importance of respecting male authority.</v>

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<v Speaker 1>My five-year-old son already exhibits patriarchal behavior especially towards me.</v>

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<v Speaker 1>Very interesting to see how it develops naturally without any instruction.</v>

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<v Speaker 1>For clarification I mean the son honoring his mother as the parent,</v>

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<v Speaker 1>but also I am still a woman that must respect male authority.</v>

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<v Speaker 1>This is for when my boys are grown men.</v>

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<v Speaker 1>So yes, you are correct to recognize this is a balancing act,</v>

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<v Speaker 1>right? You are supposed to honor</v>

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<v Speaker 1>your father and your mother.</v>

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<v Speaker 1>Yes, that does include if you are a male, if you are</v>

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<v Speaker 1>a son, you must still honor your mother.</v>

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<v Speaker 1>Does that mean that it is the exact same as how you</v>

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<v Speaker 1>honor your father?</v>

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<v Speaker 1>The answer is no, because your father, at least while you're young,</v>

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<v Speaker 1>is your head.</v>

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<v Speaker 1>He's also her head.</v>

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<v Speaker 1>And so part of what it means to honor your mother, even</v>

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<v Speaker 1>when you are in fact older, is that you are ultimately honoring</v>

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<v Speaker 1>your father by honoring your mother, because by honoring her, you're honoring</v>

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<v Speaker 1>her head, which is to say your father.</v>

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<v Speaker 1>Now, the place where this really gets complicated is when when you</v>

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<v Speaker 1>have when you're a widow, right?</v>

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<v Speaker 1>If your husband dies, then the issue would be that the closest</v>

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<v Speaker 1>male relative is the one who takes over that headship.</v>

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<v Speaker 1>That may very well be your son.</v>

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<v Speaker 1>Of course, that's a bit different because if you're talking about a</v>

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<v Speaker 1>five-year-old, you're obviously not 80-85 years old at this point.</v>

00:13:30.800 --> 00:13:33.600
<v Speaker 1>That's sort of far off in the future for you.</v>

00:13:33.600 --> 00:13:35.680
<v Speaker 1>But that is something also to consider.</v>

00:13:35.680 --> 00:13:39.600
<v Speaker 1>Your son could foreseeably in the future be your head.</v>

00:13:39.600 --> 00:13:43.040
<v Speaker 1>And then that relationship would change, but of course, that changes just</v>

00:13:43.040 --> 00:13:44.880
<v Speaker 1>naturally with age, right?</v>

00:13:44.880 --> 00:13:46.240
<v Speaker 1>We all recognize that.</v>

00:13:46.240 --> 00:13:49.280
<v Speaker 1>The way that we interact with our mother and our father when</v>

00:13:49.280 --> 00:13:52.320
<v Speaker 1>we are twenty is not going to be identical to when we</v>

00:13:52.320 --> 00:13:57.520
<v Speaker 1>are sixty, because then they're in their eighties or their nineties.</v>

00:13:57.520 --> 00:14:00.560
<v Speaker 1>For your son though, your son still has to respect you because</v>

00:14:00.560 --> 00:14:02.320
<v Speaker 1>you are his mother.</v>

00:14:02.320 --> 00:14:04.880
<v Speaker 1>He is supposed to honor his parents.</v>

00:14:04.880 --> 00:14:09.760
<v Speaker 1>And yes, that relationship will change as he ages, because yes, at</v>

00:14:09.760 --> 00:14:10.960
<v Speaker 1>some point he becomes a man.</v>

00:14:10.960 --> 00:14:13.200
<v Speaker 1>And it's this is not like a hard line.</v>

00:14:13.200 --> 00:14:15.840
<v Speaker 1>This is not what we're going to say, oh, you know, eleven</v>

00:14:16.080 --> 00:14:18.720
<v Speaker 1>or thirteen or whatever it happens to be.</v>

00:14:18.720 --> 00:14:22.480
<v Speaker 1>Is there a point past which it would be inappropriate for women</v>

00:14:22.480 --> 00:14:24.960
<v Speaker 1>to be teaching boys?</v>

00:14:24.960 --> 00:14:26.800
<v Speaker 1>Yes, but that's a different thing.</v>

00:14:26.800 --> 00:14:30.800
<v Speaker 1>That's not exactly identical to a mother-son relationship where you have this</v>

00:14:30.800 --> 00:14:35.440
<v Speaker 1>explicit command from God, one of the commandments, that your son is</v>

00:14:35.440 --> 00:14:37.680
<v Speaker 1>to honor you.</v>

00:14:37.680 --> 00:14:40.880
<v Speaker 1>So it is incumbent on him to do that at the same</v>

00:14:40.880 --> 00:14:45.040
<v Speaker 1>time recognizing that he is his own head at some point.</v>

00:14:45.040 --> 00:14:48.720
<v Speaker 1>Once he matures into a man from a boy into a man,</v>

00:14:48.720 --> 00:14:50.080
<v Speaker 1>he is his own head.</v>

00:14:50.080 --> 00:14:53.440
<v Speaker 1>He is responsible for himself after a certain fashion.</v>

00:14:53.840 --> 00:14:57.520
<v Speaker 1>And so yes, he should still listen to his father certainly, because</v>

00:14:57.520 --> 00:15:01.280
<v Speaker 1>his father is still his father and should be advising him wisely,</v>

00:15:01.280 --> 00:15:03.280
<v Speaker 1>and he should still listen to his mother.</v>

00:15:03.280 --> 00:15:07.040
<v Speaker 1>It's not that women have no wisdom to share, it's that there</v>

00:15:07.040 --> 00:15:10.640
<v Speaker 1>is a different dynamic because God has made men their own head.</v>

00:15:10.640 --> 00:15:15.120
<v Speaker 1>Yes, you also have things like hierarchy in society, in the church,</v>

00:15:15.120 --> 00:15:17.520
<v Speaker 1>you have kings, princes, those things.</v>

00:15:17.520 --> 00:15:20.640
<v Speaker 1>But a woman is never her own head, so the relationship is</v>

00:15:20.640 --> 00:15:23.200
<v Speaker 1>always going to be different there.</v>

00:15:23.200 --> 00:15:28.000
<v Speaker 1>Now, you are married to his father, and so his father will</v>

00:15:28.000 --> 00:15:31.040
<v Speaker 1>still be a man, he'll be your head, and so that is</v>

00:15:31.040 --> 00:15:33.680
<v Speaker 1>also part of that relationship between you and your son.</v>

00:15:33.680 --> 00:15:37.040
<v Speaker 1>Part of it is mediated, as it were, by your husband, because</v>

00:15:37.040 --> 00:15:39.520
<v Speaker 1>he is your head.</v>

00:15:39.520 --> 00:15:43.280
<v Speaker 1>There is also an aspect of it that as long as he's</v>

00:15:43.280 --> 00:15:46.160
<v Speaker 1>living in your house, right, it's good Right, it's going to be</v>

00:15:46.160 --> 00:15:50.240
<v Speaker 1>different because that gives you a certain sort of authority.</v>

00:15:50.240 --> 00:15:52.800
<v Speaker 1>You're you shouldn't lord it over him, right?</v>

00:15:52.800 --> 00:15:54.720
<v Speaker 1>That's not the authority that it gives you.</v>

00:15:54.720 --> 00:15:57.440
<v Speaker 1>But it is a different relationship from when he moves out on</v>

00:15:57.440 --> 00:16:01.120
<v Speaker 1>his own, and particularly when he has his own wife and children.</v>

00:16:01.120 --> 00:16:03.520
<v Speaker 1>Then he's the head of his own household.</v>

00:16:03.520 --> 00:16:08.240
<v Speaker 1>So it's not so much that it's a relationship of hierarchy and</v>

00:16:08.240 --> 00:16:11.040
<v Speaker 1>authority. This is a familial relationship.</v>

00:16:11.040 --> 00:16:12.240
<v Speaker 1>This is a different thing.</v>

00:16:12.240 --> 00:16:14.240
<v Speaker 1>He's supposed to love you as his mother.</v>

00:16:14.240 --> 00:16:16.560
<v Speaker 1>You're supposed to love him as your son.</v>

00:16:16.560 --> 00:16:21.440
<v Speaker 1>And yes, he is still supposed to respect and consider your opinions</v>

00:16:21.440 --> 00:16:24.800
<v Speaker 1>and listen to you as his mother, but at some point he</v>

00:16:24.800 --> 00:16:27.120
<v Speaker 1>is no longer required simply to obey them.</v>

00:16:27.120 --> 00:16:30.640
<v Speaker 1>He takes them under advisement, he takes them into consideration, but he's</v>

00:16:30.640 --> 00:16:32.560
<v Speaker 1>not required to just obey what you say.</v>

00:16:32.560 --> 00:16:34.720
<v Speaker 1>The same thing is true with regard to his father.</v>

00:16:34.720 --> 00:16:37.840
<v Speaker 1>If he is out on his own as head of his own</v>

00:16:37.840 --> 00:16:38.240
<v Speaker 1>household,</v>

00:16:39.280 --> 00:16:43.360
<v Speaker 1>his father no longer can command him to do whatever because his</v>

00:16:43.360 --> 00:16:47.040
<v Speaker 1>father no longer has that kind of authority because he has become</v>

00:16:47.040 --> 00:16:48.720
<v Speaker 1>head of his own household.</v>

00:16:48.720 --> 00:16:51.280
<v Speaker 1>So there are a lot of moving parts and there are a</v>

00:16:51.280 --> 00:16:54.640
<v Speaker 1>lot of wisdom calls, but most of this stuff is very natural</v>

00:16:54.640 --> 00:16:55.680
<v Speaker 1>to navigate.</v>

00:16:55.680 --> 00:16:58.000
<v Speaker 1>Human beings have been doing it for thousands of years.</v>

00:16:58.000 --> 00:17:00.640
<v Speaker 1>We kind of know innately how this works.</v>

00:17:00.640 --> 00:17:05.360
<v Speaker 1>There are points at which boys become men.</v>

00:17:05.360 --> 00:17:08.720
<v Speaker 1>There are points at which they become a man such that they</v>

00:17:08.720 --> 00:17:12.480
<v Speaker 1>are self-established and basically when they're head of their own household.</v>

00:17:12.480 --> 00:17:13.600
<v Speaker 1>That's the big thing.</v>

00:17:13.600 --> 00:17:16.720
<v Speaker 1>If you don't if a man doesn't marry and have children and</v>

00:17:16.720 --> 00:17:19.520
<v Speaker 1>all those things, then yes, he's still his own head.</v>

00:17:19.520 --> 00:17:21.200
<v Speaker 1>You know, I'm my own head.</v>

00:17:21.200 --> 00:17:23.360
<v Speaker 1>I'm not I don't have a bunch of children, right?</v>

00:17:23.360 --> 00:17:25.440
<v Speaker 1>I have done God has not blessed me with a bunch of</v>

00:17:25.440 --> 00:17:27.440
<v Speaker 1>children at this point.</v>

00:17:27.440 --> 00:17:28.080
<v Speaker 1>However</v>

00:17:29.680 --> 00:17:33.200
<v Speaker 1>There is going to be a difference in that relationship that will</v>

00:17:33.200 --> 00:17:38.080
<v Speaker 1>change between your son and your husband when your son becomes head</v>

00:17:38.080 --> 00:17:41.120
<v Speaker 1>of his own household or when he reaches a certain age.</v>

00:17:41.120 --> 00:17:44.800
<v Speaker 1>But like I said, it's not a hard line because everyone develops</v>

00:17:44.800 --> 00:17:45.840
<v Speaker 1>differently, right?</v>

00:17:45.840 --> 00:17:49.360
<v Speaker 1>There are plenty of people who are very mature at fifteen, and</v>

00:17:49.360 --> 00:17:52.640
<v Speaker 1>there are plenty of people who are very immature at twenty-five.</v>

00:17:52.640 --> 00:17:55.200
<v Speaker 1>That's part of the equation as well.</v>

00:17:55.200 --> 00:17:55.520
<v Speaker 1>So</v>

00:17:56.480 --> 00:17:59.760
<v Speaker 1>your duty as a mother is to love your husband and love</v>

00:17:59.760 --> 00:18:00.480
<v Speaker 1>your son.</v>

00:18:00.480 --> 00:18:04.080
<v Speaker 1>His duty as a son is to love his parents and obey</v>

00:18:04.080 --> 00:18:05.280
<v Speaker 1>them and honor them.</v>

00:18:05.280 --> 00:18:08.240
<v Speaker 1>And even when he no longer has to obey you you he's</v>

00:18:08.160 --> 00:18:13.840
<v Speaker 1>still asked to honor you.</v>

00:18:14.000 --> 00:18:19.840
<v Speaker 1>Question three is a related question.</v>

00:18:20.080 --> 00:18:23.440
<v Speaker 1>Actually going to swap these two around.</v>

00:18:23.440 --> 00:18:26.560
<v Speaker 1>Question three is about newlyweds.</v>

00:18:26.560 --> 00:18:29.760
<v Speaker 1>I have recently returned from a lovely honeymoon with my wife, in</v>

00:18:29.760 --> 00:18:32.960
<v Speaker 1>a sense I feel like a spectator instead of being fully present</v>

00:18:32.960 --> 00:18:36.560
<v Speaker 1>in the moment with my wife, is this a normal adjustment for</v>

00:18:36.560 --> 00:18:37.200
<v Speaker 1>a Christian?</v>

00:18:37.200 --> 00:18:41.040
<v Speaker 1>I feel almost a heightened sense of my own selfishness in wanting</v>

00:18:41.040 --> 00:18:44.320
<v Speaker 1>to preserve aspects of previous singleness.</v>

00:18:44.320 --> 00:18:46.080
<v Speaker 1>I think that's just entirely</v>

00:18:47.040 --> 00:18:50.480
<v Speaker 1>normal. That's it's a big change, right?</v>

00:18:50.480 --> 00:18:55.600
<v Speaker 1>Ha suddenly having another person living in your house and for whom</v>

00:18:55.600 --> 00:18:58.640
<v Speaker 1>you are responsible is a very big change.</v>

00:18:58.640 --> 00:19:01.120
<v Speaker 1>Just like it will be a big change when you have your</v>

00:19:01.120 --> 00:19:02.240
<v Speaker 1>first child.</v>

00:19:02.240 --> 00:19:05.840
<v Speaker 1>So it takes time to adjust to these things.</v>

00:19:05.840 --> 00:19:08.000
<v Speaker 1>And I would say one of the best things you can do</v>

00:19:08.000 --> 00:19:09.920
<v Speaker 1>is be intentional about it.</v>

00:19:09.920 --> 00:19:12.960
<v Speaker 1>Don't think that all of these things will just come along naturally.</v>

00:19:12.960 --> 00:19:16.720
<v Speaker 1>Many of them will, because many of them are built into who</v>

00:19:16.720 --> 00:19:20.160
<v Speaker 1>and what we are as human beings, how God designed us.</v>

00:19:20.160 --> 00:19:26.640
<v Speaker 1>But be intentional about bringing this woman into your life and including</v>

00:19:26.640 --> 00:19:29.920
<v Speaker 1>her in your life, that doesn't mean include her in everything, right?</v>

00:19:29.920 --> 00:19:34.240
<v Speaker 1>I've spoken about don't burden women with the political.</v>

00:19:34.240 --> 00:19:37.920
<v Speaker 1>Generally speaking, you should not be involving your girlfriend or your wife</v>

00:19:37.840 --> 00:19:39.760
<v Speaker 1>life in political stuff.</v>

00:19:39.760 --> 00:19:42.160
<v Speaker 1>That doesn't mean you can't discuss any of it with her, but</v>

00:19:42.160 --> 00:19:46.800
<v Speaker 1>it does mean don't come home and offload all of the politics</v>

00:19:46.800 --> 00:19:49.520
<v Speaker 1>or everything that happened in the office on her.</v>

00:19:49.520 --> 00:19:52.720
<v Speaker 1>That's not what that relationship is supposed to be.</v>

00:19:52.720 --> 00:19:55.520
<v Speaker 1>Go have a pint at the bar with your friends and offload</v>

00:19:55.520 --> 00:19:56.400
<v Speaker 1>it on them.</v>

00:19:56.400 --> 00:19:58.400
<v Speaker 1>That's what your male friends are for.</v>

00:19:58.400 --> 00:20:00.960
<v Speaker 1>Different relationship with your wife.</v>

00:20:00.960 --> 00:20:04.000
<v Speaker 1>Some things you don't bring home because it's not good for the</v>

00:20:04.000 --> 00:20:09.600
<v Speaker 1>home. But do intentionally include her in your life in the other</v>

00:20:09.600 --> 00:20:13.520
<v Speaker 1>things. Recognize you now have this other person in your home, part</v>

00:20:13.520 --> 00:20:15.120
<v Speaker 1>of your life, part of you, right?</v>

00:20:15.120 --> 00:20:20.960
<v Speaker 1>Because the two shall become one flesh, make an effort toward recognizing</v>

00:20:20.960 --> 00:20:24.800
<v Speaker 1>that. And you don't have to be paranoid about this, right?</v>

00:20:25.120 --> 00:20:27.280
<v Speaker 1>Most of this will come naturally.</v>

00:20:27.280 --> 00:20:27.600
<v Speaker 1>But</v>

00:20:28.560 --> 00:20:32.160
<v Speaker 1>I don't think you have to worry about the fact that you're</v>

00:20:32.160 --> 00:20:34.080
<v Speaker 1>aware that there's a major change.</v>

00:20:34.080 --> 00:20:36.720
<v Speaker 1>I think that's probably a good sign because it is a major</v>

00:20:36.720 --> 00:20:37.680
<v Speaker 1>change, right?</v>

00:20:37.680 --> 00:20:41.920
<v Speaker 1>If you go from a single man living by yourself, and we</v>

00:20:41.920 --> 00:20:45.840
<v Speaker 1>all know how single men generally live, you're going to have a</v>

00:20:45.840 --> 00:20:49.360
<v Speaker 1>very different sort of day once you have a wife.</v>

00:20:49.360 --> 00:20:52.000
<v Speaker 1>It's a better sort of day because there are things that are</v>

00:20:52.000 --> 00:20:55.360
<v Speaker 1>now part of your life that are good, things God designed you</v>

00:20:55.360 --> 00:20:58.720
<v Speaker 1>for, designed her for, that you now have that you didn't have</v>

00:20:58.720 --> 00:21:00.000
<v Speaker 1>when you were single.</v>

00:21:00.000 --> 00:21:02.640
<v Speaker 1>So I don't think you have to worry about it.</v>

00:21:02.640 --> 00:21:04.560
<v Speaker 1>It's a natural transition period.</v>

00:21:04.560 --> 00:21:07.680
<v Speaker 1>I'm sure that things will be fine in, you know, weeks or</v>

00:21:07.680 --> 00:21:10.400
<v Speaker 1>a few months, you'll accustom to it.</v>

00:21:10.400 --> 00:21:13.600
<v Speaker 1>And if not, ask a follow up question, but I think you'll</v>

00:21:13.600 --> 00:21:18.560
<v Speaker 1>find that you grow accustomed to it very quickly.</v>

00:21:18.560 --> 00:21:23.200
<v Speaker 1>Question four is, I guess, tangentially related, but</v>

00:21:24.400 --> 00:21:25.920
<v Speaker 1>only tangentially.</v>

00:21:25.920 --> 00:21:29.360
<v Speaker 1>Question about Friedrich the Great It seems to me that the assertion</v>

00:21:29.360 --> 00:21:32.640
<v Speaker 1>that Friedrich the Great was a sodomite is forced, as I remember</v>

00:21:32.800 --> 00:21:36.720
<v Speaker 1>he attempted to escape to England after the after his arranged marriage</v>

00:21:36.720 --> 00:21:39.920
<v Speaker 1>to an English woman fell through in favor of a marriage to</v>

00:21:39.920 --> 00:21:41.120
<v Speaker 1>an Austrian woman.</v>

00:21:41.120 --> 00:21:41.920
<v Speaker 1>What do you think?</v>

00:21:41.920 --> 00:21:43.360
<v Speaker 1>I think that yes.</v>

00:21:43.360 --> 00:21:48.000
<v Speaker 1>This is definitely one of those cases of historians trying to make</v>

00:21:48.000 --> 00:21:51.600
<v Speaker 1>some historical figure, usually one they don't like very much, but some</v>

00:21:51.600 --> 00:21:53.760
<v Speaker 1>historical figure to be a sodomite.</v>

00:21:53.760 --> 00:21:57.280
<v Speaker 1>They do this all the time, and it's one of the reasons</v>

00:21:57.280 --> 00:22:02.880
<v Speaker 1>that male friendship has become so much trouble, such a a real</v>

00:22:02.880 --> 00:22:07.920
<v Speaker 1>effort in the modern context, in the modern world, because every time</v>

00:22:08.240 --> 00:22:11.760
<v Speaker 1>men act like friends with other men, they try to say, Oh,</v>

00:22:11.760 --> 00:22:13.200
<v Speaker 1>he's a homosexual.</v>

00:22:13.200 --> 00:22:15.520
<v Speaker 1>And they do the same thing with historical figures all the time.</v>

00:22:15.520 --> 00:22:19.280
<v Speaker 1>And I think Friedrich the Great is a great example of that.</v>

00:22:19.280 --> 00:22:24.320
<v Speaker 1>And I believe that Carl Radl on X has also done a</v>

00:22:24.320 --> 00:22:28.080
<v Speaker 1>thread on Friedrich the Great, or at least he shared some resources</v>

00:22:28.080 --> 00:22:30.800
<v Speaker 1>on it, so I would search his timeline for that.</v>

00:22:30.800 --> 00:22:33.280
<v Speaker 1>You may want to search in both English and German.</v>

00:22:33.280 --> 00:22:36.800
<v Speaker 1>Just Friedrich de Grosse, it's going to be easy to find.</v>

00:22:36.800 --> 00:22:39.600
<v Speaker 1>But yes, I do think that's a case in which no, he</v>

00:22:39.600 --> 00:22:42.880
<v Speaker 1>was not a sodomite.</v>

00:22:43.040 --> 00:22:49.280
<v Speaker 1>Question five.</v>

00:22:49.280 --> 00:22:50.480
<v Speaker 1>Let's see.</v>

00:22:55.360 --> 00:23:00.480
<v Speaker 1>Going to look at the chat real quick.</v>

00:23:00.480 --> 00:23:04.640
<v Speaker 1>Okay. Just making sure that that's working.</v>

00:23:04.640 --> 00:23:09.920
<v Speaker 1>And checking OBS briefly because before I started up the stream, OBS</v>

00:23:09.920 --> 00:23:12.880
<v Speaker 1>crashed on me twice, which was lovely.</v>

00:23:12.880 --> 00:23:16.320
<v Speaker 1>I had to manually update it and then it didn't crash, so</v>

00:23:16.960 --> 00:23:17.920
<v Speaker 1>I think we're good.</v>

00:23:17.920 --> 00:23:22.240
<v Speaker 1>It's not using 40 gigabytes of RAM this week.</v>

00:23:22.240 --> 00:23:24.480
<v Speaker 1>Okay, question about dead faith.</v>

00:23:24.480 --> 00:23:28.160
<v Speaker 1>I guess a slight switch in tenor there.</v>

00:23:28.160 --> 00:23:31.520
<v Speaker 1>You have discussed previously how hell is worse for someone who lived</v>

00:23:31.520 --> 00:23:34.560
<v Speaker 1>a long sinful life than for someone who lived a shorter one.</v>

00:23:34.560 --> 00:23:38.240
<v Speaker 1>I have tried to have living faith, but I have only ever</v>

00:23:38.240 --> 00:23:39.440
<v Speaker 1>demonstrated a dead faith.</v>

00:23:39.440 --> 00:23:42.560
<v Speaker 1>I'm struggling to see a reason why I shouldn't just repent and</v>

00:23:42.560 --> 00:23:47.040
<v Speaker 1>die. Even if God rejects the repentance, hell won't be so bad</v>

00:23:47.040 --> 00:23:49.200
<v Speaker 1>as it otherwise would have been.</v>

00:23:49.200 --> 00:23:52.240
<v Speaker 1>I am interested to hear your thoughts on this.</v>

00:23:52.240 --> 00:23:56.240
<v Speaker 1>So I know that this came from someone who did indeed ask</v>

00:23:56.240 --> 00:23:59.920
<v Speaker 1>me to anonymize his account and so I assume there is a</v>

00:23:59.920 --> 00:24:03.200
<v Speaker 1>bit of a crisis of faith going there.</v>

00:24:03.200 --> 00:24:06.480
<v Speaker 1>And that I'm not revealing anything in that it shows on the</v>

00:24:06.480 --> 00:24:09.680
<v Speaker 1>public website the account's been anonymized.</v>

00:24:10.000 --> 00:24:16.640
<v Speaker 1>This is similar to fears about having committed the unforgivable sin.</v>

00:24:16.640 --> 00:24:20.240
<v Speaker 1>If you can worry about it, you haven't f you haven't committed</v>

00:24:20.240 --> 00:24:23.360
<v Speaker 1>it. You have not committed the unforgivable sin.</v>

00:24:23.360 --> 00:24:28.880
<v Speaker 1>If you can worry about repentance and living out a life and</v>

00:24:28.880 --> 00:24:33.280
<v Speaker 1>having a living faith and producing good works, then you have that</v>

00:24:33.280 --> 00:24:36.480
<v Speaker 1>faith, or at least you are oriented in the correct direction, you're</v>

00:24:36.480 --> 00:24:38.800
<v Speaker 1>moving in the right direction.</v>

00:24:39.040 --> 00:24:41.520
<v Speaker 1>And so that's not a cause for despair.</v>

00:24:41.520 --> 00:24:45.600
<v Speaker 1>The fact that you struggle with sin or even probably, I'm guessing,</v>

00:24:45.600 --> 00:24:48.160
<v Speaker 1>fall back into a particular besetting sin</v>

00:24:49.440 --> 00:24:53.120
<v Speaker 1>that's not a cause for despair.</v>

00:24:53.120 --> 00:24:55.920
<v Speaker 1>Is it a cause for standing up and trying again?</v>

00:24:55.920 --> 00:24:58.480
<v Speaker 1>Absolutely. But that's the Christian life.</v>

00:24:58.480 --> 00:25:02.160
<v Speaker 1>The Christian life is a matter of falling back into sin and</v>

00:25:02.160 --> 00:25:06.320
<v Speaker 1>then standing up, repenting, and trying again.</v>

00:25:06.320 --> 00:25:09.200
<v Speaker 1>Because we live in a fallen world.</v>

00:25:09.200 --> 00:25:11.280
<v Speaker 1>We are fallen flesh.</v>

00:25:11.280 --> 00:25:15.040
<v Speaker 1>We are tempted constantly by the devil, by our own flesh, by</v>

00:25:15.040 --> 00:25:20.400
<v Speaker 1>our wicked society, we are going to fall into sin.</v>

00:25:20.400 --> 00:25:22.800
<v Speaker 1>You are not going to be able to resist every temptation.</v>

00:25:22.800 --> 00:25:25.440
<v Speaker 1>That is the reality of this life.</v>

00:25:25.440 --> 00:25:28.240
<v Speaker 1>That is one of the reasons that we pray every single day.</v>

00:25:28.240 --> 00:25:30.800
<v Speaker 1>It's one of the reasons you should pray the Lord's Prayer.</v>

00:25:30.800 --> 00:25:33.040
<v Speaker 1>Every time you wake up and before you go to bed, I</v>

00:25:33.040 --> 00:25:36.080
<v Speaker 1>would say also before and after meals, but at the very least</v>

00:25:36.080 --> 00:25:38.560
<v Speaker 1>twice a day, when you wake up and when you go to</v>

00:25:38.560 --> 00:25:40.240
<v Speaker 1>bed. Because what are you praying?</v>

00:25:40.480 --> 00:25:43.360
<v Speaker 1>Forgive us our trespasses.</v>

00:25:43.360 --> 00:25:46.400
<v Speaker 1>Because you are praying for even the things you don't remember, right?</v>

00:25:46.400 --> 00:25:47.920
<v Speaker 1>Scripture is very clear on that.</v>

00:25:47.920 --> 00:25:51.360
<v Speaker 1>There are sins you have committed of which you aren't even aware.</v>

00:25:51.360 --> 00:25:54.640
<v Speaker 1>God knows of them, and he has already forgiven them.</v>

00:25:54.640 --> 00:25:57.200
<v Speaker 1>You were forgiven all of your sins in your baptism.</v>

00:25:57.200 --> 00:25:59.760
<v Speaker 1>You're forgiven all of your sins every time you read about the</v>

00:25:59.760 --> 00:26:04.320
<v Speaker 1>forgiveness in Scripture, when your pastor pronounces the forgiveness, assuming you have</v>

00:26:04.320 --> 00:26:06.560
<v Speaker 1>a sort of church that does that.</v>

00:26:06.560 --> 00:26:09.360
<v Speaker 1>Some of the low churches do not.</v>

00:26:09.360 --> 00:26:12.720
<v Speaker 1>God is super abundant with his grace and with his forgiveness, so</v>

00:26:12.720 --> 00:26:16.240
<v Speaker 1>it's not a cause for despair or even really a cause for</v>

00:26:16.240 --> 00:26:21.040
<v Speaker 1>worry. It's just a cause for trying again, recognizing that yes, you're</v>

00:26:20.960 --> 00:26:25.840
<v Speaker 1>a poor, sinful being, but that is the entire reason that Christ</v>

00:26:25.840 --> 00:26:30.240
<v Speaker 1>had to come to earth, be incarnate, suffer and die, and rise</v>

00:26:30.240 --> 00:26:32.320
<v Speaker 1>again. That's the whole point of the gospel.</v>

00:26:32.320 --> 00:26:35.440
<v Speaker 1>And so it's not a cause for despair, not even a cause</v>

00:26:35.440 --> 00:26:36.160
<v Speaker 1>for worry.</v>

00:26:36.160 --> 00:26:37.920
<v Speaker 1>And I would say you do have a living faith.</v>

00:26:37.920 --> 00:26:41.280
<v Speaker 1>You're demonstrating works in keeping with that faith.</v>

00:26:41.280 --> 00:26:44.720
<v Speaker 1>Because worrying about these sorts of things, even if I would say</v>

00:26:44.880 --> 00:26:49.280
<v Speaker 1>don't worry about them demonstrates you don't have that dead faith, because</v>

00:26:49.280 --> 00:26:51.680
<v Speaker 1>the dead faith wouldn't care.</v>

00:26:51.680 --> 00:26:53.840
<v Speaker 1>The same thing as the unforgivable sin.</v>

00:26:53.840 --> 00:26:57.760
<v Speaker 1>The person who's committed it wouldn't care.</v>

00:26:57.760 --> 00:27:01.280
<v Speaker 1>But by all means, feel free to ask a follow-up question.</v>

00:27:01.280 --> 00:27:04.720
<v Speaker 1>I guess again, I know I anonymize the account at your request,</v>

00:27:04.720 --> 00:27:07.280
<v Speaker 1>but by all means you can send me a DM.</v>

00:27:07.280 --> 00:27:10.720
<v Speaker 1>That will still work on the forum.</v>

00:27:10.720 --> 00:27:19.120
<v Speaker 1>And if not, contact me on X or somewhere else, of course.</v>

00:27:19.280 --> 00:27:20.800
<v Speaker 1>Question six</v>

00:27:24.160 --> 00:27:28.080
<v Speaker 1>In the twelfth century when King Henry I of England died, his</v>

00:27:28.080 --> 00:27:32.720
<v Speaker 1>heir apparent was his daughter Matilda, but her cousin Stephen of Bloy</v>

00:27:32.800 --> 00:27:35.200
<v Speaker 1>tried to overthrow her causing a civil war.</v>

00:27:35.200 --> 00:27:38.080
<v Speaker 1>From what I hear he did this because he did not want</v>

00:27:38.080 --> 00:27:40.560
<v Speaker 1>a female monarch over England.</v>

00:27:40.560 --> 00:27:43.040
<v Speaker 1>Do you think Stephen was justified?</v>

00:27:43.040 --> 00:27:45.520
<v Speaker 1>And then the reasoning is I know women in positions of power</v>

00:27:45.520 --> 00:27:49.600
<v Speaker 1>is not the Christian ideal, but I want to know how our</v>

00:27:49.600 --> 00:27:53.360
<v Speaker 1>way our way a how out of our way it is permissible</v>

00:27:53.360 --> 00:27:57.440
<v Speaker 1>to enforce a patriarchy and if a coup d'etat is justifiable in</v>

00:27:57.440 --> 00:27:58.960
<v Speaker 1>a case like England's</v>

00:28:00.240 --> 00:28:04.560
<v Speaker 1>I won't comment on the specific historical case because I'm just not</v>

00:28:04.560 --> 00:28:06.000
<v Speaker 1>sufficiently familiar with it.</v>

00:28:06.000 --> 00:28:09.440
<v Speaker 1>English history is not my personal strong suit.</v>

00:28:09.440 --> 00:28:13.120
<v Speaker 1>So I will comment on the more general question, which is really</v>

00:28:13.280 --> 00:28:15.280
<v Speaker 1>probably the more important one here, right?</v>

00:28:15.280 --> 00:28:18.080
<v Speaker 1>Because really it's the application to our own time and things like</v>

00:28:18.080 --> 00:28:21.920
<v Speaker 1>that. And so the abstracted general question can then be applied to</v>

00:28:21.920 --> 00:28:22.960
<v Speaker 1>our time.</v>

00:28:22.960 --> 00:28:27.840
<v Speaker 1>So when is it permissible for Christians to engage in a coup?</v>

00:28:27.840 --> 00:28:29.280
<v Speaker 1>Even a coup d'etat, right?</v>

00:28:29.280 --> 00:28:31.360
<v Speaker 1>Which for those who don't know a a coup is an overthrow</v>

00:28:31.360 --> 00:28:33.840
<v Speaker 1>of coup d'etat is one that involves violence.</v>

00:28:33.840 --> 00:28:34.160
<v Speaker 1>So</v>

00:28:36.080 --> 00:28:39.760
<v Speaker 1>the sort of foundational question is is it ever permissible?</v>

00:28:39.760 --> 00:28:41.120
<v Speaker 1>The answer is yes.</v>

00:28:41.120 --> 00:28:43.680
<v Speaker 1>There are times when it is permissible.</v>

00:28:43.680 --> 00:28:47.920
<v Speaker 1>And the question then becomes, okay, when?</v>

00:28:47.920 --> 00:28:49.920
<v Speaker 1>What is sufficient warrant?</v>

00:28:49.920 --> 00:28:54.240
<v Speaker 1>What are the conditions under which we are permitted to engage in</v>

00:28:54.240 --> 00:28:58.640
<v Speaker 1>such actions as Christians Christians without running afoul of God's laws, right?</v>

00:28:58.640 --> 00:29:01.840
<v Speaker 1>Because you can think of all the places we are admonished to</v>

00:29:01.840 --> 00:29:02.800
<v Speaker 1>obey the rulers.</v>

00:29:02.800 --> 00:29:04.880
<v Speaker 1>However, those places are also polemical.</v>

00:29:04.880 --> 00:29:09.360
<v Speaker 1>Romans 13, right, describes the nature of a Christian ruler, the nature</v>

00:29:09.360 --> 00:29:12.320
<v Speaker 1>of a godly ruler, even if he's not Christian, at least being</v>

00:29:12.320 --> 00:29:16.080
<v Speaker 1>godly. And our rulers today certainly don't fit that.</v>

00:29:16.080 --> 00:29:18.480
<v Speaker 1>Many historical rulers did not.</v>

00:29:18.480 --> 00:29:21.760
<v Speaker 1>The example I've often used is that if you lived in the</v>

00:29:21.760 --> 00:29:26.640
<v Speaker 1>USSR, did you have a duty to be submissive to Stalin, to</v>

00:29:26.640 --> 00:29:27.920
<v Speaker 1>the Communist Party?</v>

00:29:27.920 --> 00:29:29.760
<v Speaker 1>And my answer is no.</v>

00:29:29.760 --> 00:29:33.760
<v Speaker 1>You would have been fully justified rebelling against that, using whatever means</v>

00:29:33.760 --> 00:29:37.600
<v Speaker 1>were at your disposal.</v>

00:29:37.760 --> 00:29:42.160
<v Speaker 1>So we did touch on this in a Stone Choir episode.</v>

00:29:42.160 --> 00:29:45.280
<v Speaker 1>I've written about it, and I will include some of those things</v>

00:29:45.280 --> 00:29:50.320
<v Speaker 1>in the show links as well, the show notes.</v>

00:29:50.320 --> 00:29:53.280
<v Speaker 1>But yes, this is a wisdom call, right?</v>

00:29:53.280 --> 00:29:57.040
<v Speaker 1>This is one of those where you should be very certain of</v>

00:29:57.040 --> 00:30:00.320
<v Speaker 1>your action, of your actions before undertaking them</v>

00:30:01.440 --> 00:30:05.920
<v Speaker 1>because there are places where obviously God commands us to submit to</v>

00:30:05.920 --> 00:30:09.760
<v Speaker 1>the ruling authorities, but that is not categorical.</v>

00:30:09.760 --> 00:30:12.880
<v Speaker 1>There are times where it is your Christian duty to rebel</v>

00:30:13.760 --> 00:30:17.920
<v Speaker 1>against the ruling authorities because they are not true ruling authorities.</v>

00:30:17.920 --> 00:30:22.640
<v Speaker 1>They are wicked usurpers and they deserve to be overthrown.</v>

00:30:22.640 --> 00:30:26.400
<v Speaker 1>Best case would be the communists and others like that, right?</v>

00:30:26.960 --> 00:30:32.240
<v Speaker 1>Someone who is actively persecuting the church and murdering Christians.</v>

00:30:32.240 --> 00:30:35.440
<v Speaker 1>I do not believe it would be wrongful to overthrow that man.</v>

00:30:35.440 --> 00:30:38.080
<v Speaker 1>Now is it the place of pastors to do that?</v>

00:30:38.080 --> 00:30:41.040
<v Speaker 1>No, because that's the division right between the right and the left</v>

00:30:41.440 --> 00:30:42.560
<v Speaker 1>hand kingdoms.</v>

00:30:42.560 --> 00:30:45.440
<v Speaker 1>But it is the duty of some men, because some men have</v>

00:30:45.440 --> 00:30:49.040
<v Speaker 1>duties in the left hand kingdom to do these sorts of things.</v>

00:30:49.040 --> 00:30:55.600
<v Speaker 1>But again, this is one of the most difficult questions, wisdom calls.</v>

00:30:55.600 --> 00:31:00.080
<v Speaker 1>And I would say read the Magdeburg Confession, if you have not,</v>

00:31:00.080 --> 00:31:02.720
<v Speaker 1>your screen name on here is in German, so I think the</v>

00:31:02.720 --> 00:31:07.040
<v Speaker 1>odds are higher than fifty percent that you probably have read it.</v>

00:31:07.040 --> 00:31:12.400
<v Speaker 1>But I think that the Magdebird Confession, our episode on violence, and</v>

00:31:12.560 --> 00:31:14.720
<v Speaker 1>some of the things that I've written, some of the essays and</v>

00:31:14.720 --> 00:31:18.960
<v Speaker 1>things like that are probably a good starting place for a fuller</v>

00:31:18.960 --> 00:31:21.280
<v Speaker 1>answer to this question.</v>

00:31:21.280 --> 00:31:27.040
<v Speaker 1>But insofar as overthrowing a female ruler simply because she is female,</v>

00:31:27.040 --> 00:31:29.840
<v Speaker 1>I don't believe that alone would be sufficient.</v>

00:31:29.840 --> 00:31:33.520
<v Speaker 1>Because I think I think that the amount of evil that would</v>

00:31:33.520 --> 00:31:39.840
<v Speaker 1>be caused by overthrowing such a ruler would probably be more would</v>

00:31:39.840 --> 00:31:44.160
<v Speaker 1>probably be greater evil than just permitting a woman to reign for</v>

00:31:44.160 --> 00:31:45.200
<v Speaker 1>a period of time.</v>

00:31:45.200 --> 00:31:48.320
<v Speaker 1>Work I think the answer there would be working within the system</v>

00:31:48.320 --> 00:31:51.840
<v Speaker 1>as best you can to get a king on the throne, right?</v>

00:31:51.840 --> 00:31:55.440
<v Speaker 1>Maybe it's her son, maybe you have to suffer for a generation</v>

00:31:56.480 --> 00:32:00.640
<v Speaker 1>But if she's doing additional evil things on top of that, then</v>

00:32:00.640 --> 00:32:03.760
<v Speaker 1>I think probably you have sufficient warrant, which is why I wouldn't</v>

00:32:03.680 --> 00:32:07.680
<v Speaker 1>comment on the specific case because I don't know enough about the</v>

00:32:07.680 --> 00:32:09.760
<v Speaker 1>actors involved here.</v>

00:32:09.760 --> 00:32:15.040
<v Speaker 1>But the foundational sort of baseline answer is that this is a</v>

00:32:15.040 --> 00:32:18.960
<v Speaker 1>wisdom call and it's a difficult one to make, but there are</v>

00:32:18.960 --> 00:32:24.160
<v Speaker 1>men God has equipped to make that call, and they will be</v>

00:32:24.160 --> 00:32:27.360
<v Speaker 1>called to answer for whether they do or do not act, right?</v>

00:32:27.360 --> 00:32:32.160
<v Speaker 1>Because action and inaction, basically the same thing.</v>

00:32:32.160 --> 00:32:34.720
<v Speaker 1>Because you're choosing not to act.</v>

00:32:34.720 --> 00:32:42.320
<v Speaker 1>Which is an act.</v>

00:32:42.400 --> 00:32:43.680
<v Speaker 1>Question seven.</v>

00:32:43.680 --> 00:32:47.360
<v Speaker 1>I can move to the chat now.</v>

00:32:47.360 --> 00:32:52.800
<v Speaker 1>Would you please share any details you'd care to about the local</v>

00:32:52.800 --> 00:32:55.920
<v Speaker 1>AI setup you used for the Septuagint?</v>

00:32:55.920 --> 00:32:59.840
<v Speaker 1>I'd love to hear about the workflow.</v>

00:33:00.000 --> 00:33:00.320
<v Speaker 1>So</v>

00:33:01.200 --> 00:33:03.440
<v Speaker 1>that would kind of be a long answer, but I can certainly</v>

00:33:04.000 --> 00:33:06.560
<v Speaker 1>give uh a basic outline of it.</v>

00:33:06.560 --> 00:33:12.480
<v Speaker 1>I really have two systems that I use for translation work.</v>

00:33:12.960 --> 00:33:14.240
<v Speaker 1>Excuse me.</v>

00:33:14.560 --> 00:33:18.480
<v Speaker 1>The first system that I use is the fastest one.</v>

00:33:18.480 --> 00:33:19.600
<v Speaker 1>It's a basic system.</v>

00:33:19.600 --> 00:33:22.880
<v Speaker 1>If I just have a chunk of some text that I need</v>

00:33:22.880 --> 00:33:25.440
<v Speaker 1>translated and I've got it set up for a handful of different</v>

00:33:25.440 --> 00:33:28.000
<v Speaker 1>languages, mostly Latin and Greek.</v>

00:33:28.000 --> 00:33:31.200
<v Speaker 1>But if I need just like a paragraph or even a page</v>

00:33:31.200 --> 00:33:34.480
<v Speaker 1>translated, I drop it into that system.</v>

00:33:34.480 --> 00:33:37.600
<v Speaker 1>And the way that I have that one set up is I</v>

00:33:37.600 --> 00:33:42.160
<v Speaker 1>have it very highly restricted as to which sources it is permitted</v>

00:33:42.160 --> 00:33:46.400
<v Speaker 1>to use in its understanding of the language and the context and</v>

00:33:46.400 --> 00:33:48.160
<v Speaker 1>things like that.</v>

00:33:48.160 --> 00:33:50.640
<v Speaker 1>And I've excluded all the modern stuff, right?</v>

00:33:50.640 --> 00:33:53.520
<v Speaker 1>I don't want any of that for at least Latin and Greek.</v>

00:33:53.680 --> 00:33:56.720
<v Speaker 1>I don't need any of that stuff.</v>

00:33:56.800 --> 00:33:57.120
<v Speaker 1>And</v>

00:33:58.000 --> 00:34:01.920
<v Speaker 1>in restricting that, you get a lot of the way to solving</v>

00:34:01.920 --> 00:34:03.520
<v Speaker 1>a lot of problems.</v>

00:34:03.520 --> 00:34:08.320
<v Speaker 1>On top of that, I have given it a specific personality to</v>

00:34:08.320 --> 00:34:11.680
<v Speaker 1>play act as the personality, and I found that this does help</v>

00:34:11.680 --> 00:34:14.560
<v Speaker 1>with the AIs keeping them on the rails.</v>

00:34:14.560 --> 00:34:18.240
<v Speaker 1>And basically it's a philologist from a certain era.</v>

00:34:18.240 --> 00:34:21.680
<v Speaker 1>It varies depending on what exactly I want it to do.</v>

00:34:21.680 --> 00:34:28.320
<v Speaker 1>And with certain preconceptions, presuppositions, a certain personality, and so it's going</v>

00:34:28.320 --> 00:34:30.800
<v Speaker 1>to behave in a certain predictable way.</v>

00:34:30.800 --> 00:34:32.160
<v Speaker 1>I found that helps quite a lot.</v>

00:34:32.160 --> 00:34:35.040
<v Speaker 1>That basically serving as guardrails or you know the bumpers when you're</v>

00:34:34.960 --> 00:34:37.200
<v Speaker 1>bowling, that kind of thing.</v>

00:34:37.200 --> 00:34:41.360
<v Speaker 1>If you want the full system, the full system is significantly more</v>

00:34:41.360 --> 00:34:45.040
<v Speaker 1>complicated and much more intensive and is going to burn through your</v>

00:34:45.040 --> 00:34:50.480
<v Speaker 1>usage very fast, which is part of why I have only produced</v>

00:34:50.480 --> 00:34:54.320
<v Speaker 1>sort of preliminary translations of certain things, because it just eats up</v>

00:34:54.320 --> 00:34:57.040
<v Speaker 1>my entire weekly usage.</v>

00:34:57.040 --> 00:34:59.280
<v Speaker 1>And And I don't want to pay thousands of dollars to get</v>

00:34:59.280 --> 00:35:00.640
<v Speaker 1>it finished.</v>

00:35:00.640 --> 00:35:05.600
<v Speaker 1>So how that one works I'll explain it in a some detail,</v>

00:35:05.600 --> 00:35:07.760
<v Speaker 1>but not in full detail, because just it'll take too long to</v>

00:35:07.760 --> 00:35:09.040
<v Speaker 1>explain all of it.</v>

00:35:09.040 --> 00:35:12.960
<v Speaker 1>But the core concepts that you essentially want to follow are</v>

00:35:14.560 --> 00:35:19.920
<v Speaker 1>adversarial interactions between basically competing AIs.</v>

00:35:19.920 --> 00:35:22.720
<v Speaker 1>You do not want one AI to just accept what another one</v>

00:35:22.720 --> 00:35:25.920
<v Speaker 1>did. You want it to be adversarial in its assessment.</v>

00:35:25.920 --> 00:35:31.200
<v Speaker 1>You want to deliberately poison things at certain stages, and then you</v>

00:35:31.200 --> 00:35:35.840
<v Speaker 1>use other AIs to check, and if the check misses the poison,</v>

00:35:35.840 --> 00:35:39.200
<v Speaker 1>you throw out that batch because that batch was clearly not up</v>

00:35:39.200 --> 00:35:42.320
<v Speaker 1>to your standards, because if it had been produced up to the</v>

00:35:42.320 --> 00:35:46.720
<v Speaker 1>standard you set, the poison you deliberately injected would have been caught.</v>

00:35:46.720 --> 00:35:51.280
<v Speaker 1>And so in translations basically what you're doing is you'll have An</v>

00:35:51.280 --> 00:35:52.720
<v Speaker 1>AI produce the translation.</v>

00:35:52.720 --> 00:35:54.000
<v Speaker 1>This is a rough outline.</v>

00:35:54.000 --> 00:35:58.560
<v Speaker 1>And then you'll have a reviewing one insert something into that that</v>

00:35:58.560 --> 00:36:00.480
<v Speaker 1>is deliberately poisoned.</v>

00:36:00.480 --> 00:36:06.080
<v Speaker 1>A mistranslation, something that is inaccurate, you know, resorting to the Hebrew,</v>

00:36:06.080 --> 00:36:08.480
<v Speaker 1>if you only want the Greek, something like that.</v>

00:36:08.480 --> 00:36:11.760
<v Speaker 1>Although Iffy on whether you're not you want to play with the</v>

00:36:11.760 --> 00:36:15.440
<v Speaker 1>Hebrew at all, but you insert something that it should deliberately catch.</v>

00:36:15.440 --> 00:36:19.360
<v Speaker 1>And then the reviewing AI in the next step, if it doesn't</v>

00:36:19.280 --> 00:36:22.400
<v Speaker 1>catch that, you consider the batch to have been poisoned, you go</v>

00:36:22.400 --> 00:36:26.080
<v Speaker 1>back and revise the system because something is falling through the cracks</v>

00:36:26.080 --> 00:36:27.600
<v Speaker 1>somewhere. And</v>

00:36:28.800 --> 00:36:32.800
<v Speaker 1>you can also do this by having multiple AIs produce the initial</v>

00:36:32.800 --> 00:36:37.280
<v Speaker 1>translations, you run comparisons on those with also the poisoning step right</v>

00:36:37.440 --> 00:36:41.200
<v Speaker 1>and then the check, and basically you synthesize those into your final</v>

00:36:41.200 --> 00:36:46.320
<v Speaker 1>product. I've got a system with basically all of these checks and</v>

00:36:46.320 --> 00:36:48.720
<v Speaker 1>balances and quite a bit more set up so that I can</v>

00:36:48.720 --> 00:36:52.880
<v Speaker 1>start doing some translations of the Book of Concord, because unfortunately CPH</v>

00:36:52.880 --> 00:36:56.560
<v Speaker 1>has kind of dropped the ball on having certain languages available, and</v>

00:36:56.560 --> 00:36:59.520
<v Speaker 1>I would like to have those publicly available.</v>

00:36:59.520 --> 00:37:02.000
<v Speaker 1>Again, it's just a matter of usage why I haven't done it</v>

00:37:02.000 --> 00:37:05.600
<v Speaker 1>yet, because it's just it's very token intensive.</v>

00:37:05.600 --> 00:37:09.600
<v Speaker 1>And the other problem I've run into is that for translating the</v>

00:37:09.600 --> 00:37:13.520
<v Speaker 1>book of Concord, I I can do the German, I can slog</v>

00:37:13.520 --> 00:37:19.440
<v Speaker 1>through the Latin, but if the target language is something other than</v>

00:37:19.760 --> 00:37:24.000
<v Speaker 1>English or German, I need someone else.</v>

00:37:24.000 --> 00:37:26.640
<v Speaker 1>I need some other set of eyes for someone who's fluent in</v>

00:37:26.640 --> 00:37:27.920
<v Speaker 1>the language on it.</v>

00:37:27.920 --> 00:37:30.880
<v Speaker 1>And that is the other part of the system that I've been</v>

00:37:30.880 --> 00:37:33.680
<v Speaker 1>doing, and part of the reason that it's so slow to produce</v>

00:37:34.000 --> 00:37:36.960
<v Speaker 1>finalized translations of certain things.</v>

00:37:36.960 --> 00:37:41.120
<v Speaker 1>Psalm 1 is my final version because I had the AI do</v>

00:37:41.120 --> 00:37:47.360
<v Speaker 1>the work, run the analysis, and then I painstakingly stepped through every</v>

00:37:47.360 --> 00:37:52.240
<v Speaker 1>word choice and every line, and then the lines in context, and</v>

00:37:52.240 --> 00:37:55.760
<v Speaker 1>then the psalm in context to produce that final translation.</v>

00:37:55.760 --> 00:38:02.800
<v Speaker 1>So Psalm 1 on Septuagent lxx.confident.faith is my final translation</v>

00:38:02.800 --> 00:38:03.600
<v Speaker 1>of that.</v>

00:38:03.600 --> 00:38:06.960
<v Speaker 1>I don't think I'll change any words in that whatsoever.</v>

00:38:06.960 --> 00:38:09.440
<v Speaker 1>But that took a lot of time.</v>

00:38:09.440 --> 00:38:14.720
<v Speaker 1>So the AI produces a very good readable version.</v>

00:38:14.720 --> 00:38:18.080
<v Speaker 1>I wouldn't say that it is what I would consider a final</v>

00:38:18.080 --> 00:38:21.200
<v Speaker 1>version because I think that what we laid out in the episode</v>

00:38:21.200 --> 00:38:25.760
<v Speaker 1>on translating scripture is what it will actually take to produce that</v>

00:38:25.760 --> 00:38:31.680
<v Speaker 1>proper actual reading version that should go forward as the standard in</v>

00:38:31.680 --> 00:38:33.760
<v Speaker 1>English for a hundred years.</v>

00:38:33.760 --> 00:38:37.120
<v Speaker 1>Or maybe a little bit shorter because we have so many problems</v>

00:38:37.120 --> 00:38:38.640
<v Speaker 1>today that need solved.</v>

00:38:38.640 --> 00:38:41.920
<v Speaker 1>But The readable versions are perfectly serviceable.</v>

00:38:41.920 --> 00:38:42.720
<v Speaker 1>I use them.</v>

00:38:42.720 --> 00:38:45.760
<v Speaker 1>I'm using them for the psalm readings and the daily devotion.</v>

00:38:45.760 --> 00:38:49.200
<v Speaker 1>And the literal translations are great for study and the notes are</v>

00:38:49.200 --> 00:38:50.880
<v Speaker 1>great for study as well.</v>

00:38:50.880 --> 00:38:54.640
<v Speaker 1>So it is a very good useful resource that I put online</v>

00:38:54.640 --> 00:38:56.800
<v Speaker 1>for people, and I'm glad that people are using it.</v>

00:38:56.800 --> 00:39:00.720
<v Speaker 1>For anyone who has not seen it yet, by all means go</v>

00:39:00.720 --> 00:39:06.640
<v Speaker 1>to lxx.confident.faith and the resources are all there.</v>

00:39:06.640 --> 00:39:10.000
<v Speaker 1>The other slight issue that you will run into and it's worth</v>

00:39:10.000 --> 00:39:13.680
<v Speaker 1>mentioning, and I'm not doing it just because I'm an attorney, there</v>

00:39:13.680 --> 00:39:15.440
<v Speaker 1>are some copyright issues.</v>

00:39:15.440 --> 00:39:18.480
<v Speaker 1>Some of the materials are not in the public domain.</v>

00:39:18.480 --> 00:39:21.040
<v Speaker 1>You'd think, hey, these should no.</v>

00:39:21.040 --> 00:39:23.280
<v Speaker 1>It's complicated, right?</v>

00:39:23.280 --> 00:39:25.200
<v Speaker 1>IP law is always complicated.</v>

00:39:25.200 --> 00:39:28.800
<v Speaker 1>I have used mostly the suite translation because that one basically is</v>

00:39:28.800 --> 00:39:33.680
<v Speaker 1>just entirely unencumbered, other than some miscellaneous bits and pieces here, the</v>

00:39:33.680 --> 00:39:35.920
<v Speaker 1>apparatus, things like that.</v>

00:39:35.920 --> 00:39:39.440
<v Speaker 1>But if you can find them, use public domain text if you're</v>

00:39:39.360 --> 00:39:42.560
<v Speaker 1>planning on doing any of this, because that will protect you from</v>

00:39:42.880 --> 00:39:46.000
<v Speaker 1>potential copyright claims and problems like that.</v>

00:39:46.000 --> 00:39:47.200
<v Speaker 1>Which is unfortunate.</v>

00:39:47.520 --> 00:39:50.800
<v Speaker 1>like we've said many times before on Stone Choir, as I've said</v>

00:39:50.800 --> 00:39:53.600
<v Speaker 1>many times other places, this is not the kind of stuff that</v>

00:39:53.600 --> 00:39:54.880
<v Speaker 1>should be copyrighted, right?</v>

00:39:54.880 --> 00:39:56.640
<v Speaker 1>You don't get to pay Wall God.</v>

00:39:56.640 --> 00:40:01.440
<v Speaker 1>Unfortunately a lot of people think they can.</v>

00:40:01.440 --> 00:40:03.680
<v Speaker 1>Question eight.</v>

00:40:03.680 --> 00:40:05.440
<v Speaker 1>Long hair on men.</v>

00:40:05.440 --> 00:40:08.320
<v Speaker 1>I am not trying to be trans or something, just a style</v>

00:40:08.320 --> 00:40:16.080
<v Speaker 1>choice. Is this wrong slash sin somehow just past shoulders length roughly.</v>

00:40:16.080 --> 00:40:18.240
<v Speaker 1>Let's see.</v>

00:40:18.240 --> 00:40:22.160
<v Speaker 1>Obviously here we want to go to first Corinthians, right?</v>

00:40:22.160 --> 00:40:23.760
<v Speaker 1>So let me go ahead and pull up</v>

00:40:25.760 --> 00:40:27.440
<v Speaker 1>Logos here.</v>

00:40:27.440 --> 00:40:29.120
<v Speaker 1>Where did logos go?</v>

00:40:29.120 --> 00:40:32.080
<v Speaker 1>There we are.</v>

00:40:32.160 --> 00:40:36.640
<v Speaker 1>Okay. So I won't read the the whole chapter because really we</v>

00:40:36.640 --> 00:40:38.800
<v Speaker 1>just want the the bit here at the end, right?</v>

00:40:39.440 --> 00:40:42.480
<v Speaker 1>Does not nature itself teach you that if a man wears long</v>

00:40:42.480 --> 00:40:45.520
<v Speaker 1>hair it is a disgrace for him, but if a woman has</v>

00:40:45.520 --> 00:40:48.560
<v Speaker 1>long hair it is her glory, for her hair is given to</v>

00:40:48.560 --> 00:40:51.840
<v Speaker 1>her for a covering, etc.</v>

00:40:51.840 --> 00:40:57.520
<v Speaker 1>And so the question really here is is this a universal principle?</v>

00:40:57.520 --> 00:41:02.800
<v Speaker 1>Is this something that is being commanded that you must never wear</v>

00:41:02.800 --> 00:41:07.920
<v Speaker 1>long hair because long hair is always disgraceful and you know and</v>

00:41:07.920 --> 00:41:12.480
<v Speaker 1>I do have the I have pulled up the wrong logos window,</v>

00:41:12.480 --> 00:41:14.640
<v Speaker 1>so let me give you the actual logos window so you can</v>

00:41:14.640 --> 00:41:16.000
<v Speaker 1>see what I'm reading.</v>

00:41:16.480 --> 00:41:17.360
<v Speaker 1>There we go.</v>

00:41:17.360 --> 00:41:19.040
<v Speaker 1>That's probably more helpful.</v>

00:41:19.040 --> 00:41:22.720
<v Speaker 1>But as I was saying, I have pulled up the Greek word</v>

00:41:22.720 --> 00:41:24.000
<v Speaker 1>here, right?</v>

00:41:24.000 --> 00:41:27.840
<v Speaker 1>Kama'o, which is indeed we're long here.</v>

00:41:27.840 --> 00:41:29.680
<v Speaker 1>So we can't play any games with the Greek.</v>

00:41:29.680 --> 00:41:31.120
<v Speaker 1>The Greek is very straightforward.</v>

00:41:31.120 --> 00:41:33.440
<v Speaker 1>It's wearing long hair.</v>

00:41:33.440 --> 00:41:33.760
<v Speaker 1>So</v>

00:41:34.640 --> 00:41:41.760
<v Speaker 1>yes, is there probably some societal context here, subcontext, of</v>

00:41:41.760 --> 00:41:45.680
<v Speaker 1>wearing very styled hair, the kind of hair you'd expect from a</v>

00:41:45.680 --> 00:41:48.080
<v Speaker 1>woman going to, say, the opera.</v>

00:41:48.080 --> 00:41:50.400
<v Speaker 1>We'll g use that example again, right?</v>

00:41:50.400 --> 00:41:53.040
<v Speaker 1>Yes, that's probably in view to some degree.</v>

00:41:53.040 --> 00:41:56.720
<v Speaker 1>But the verb does very much just say wears long hair.</v>

00:41:56.720 --> 00:41:59.760
<v Speaker 1>I'm going to go ahead and just bluntly say that no, that</v>

00:41:59.760 --> 00:42:03.440
<v Speaker 1>doesn't mean as a man you can't have shoulder length hair.</v>

00:42:03.440 --> 00:42:06.160
<v Speaker 1>As a man, should you have hair that's all the way down</v>

00:42:06.160 --> 00:42:10.320
<v Speaker 1>to your mid back that you perm and braid and no, because</v>

00:42:10.320 --> 00:42:14.000
<v Speaker 1>now you've The problem there is what you've done is you've gone</v>

00:42:14.000 --> 00:42:17.120
<v Speaker 1>into the effeminate, which is something men should never do.</v>

00:42:17.120 --> 00:42:20.960
<v Speaker 1>You never engage in stuff that is effeminate in behavior that is</v>

00:42:20.960 --> 00:42:25.360
<v Speaker 1>effeminate. But just having longer hair no.</v>

00:42:25.360 --> 00:42:28.240
<v Speaker 1>And one of the best ways we can answer that is just</v>

00:42:28.240 --> 00:42:29.600
<v Speaker 1>looking at scripture, right?</v>

00:42:29.600 --> 00:42:31.520
<v Speaker 1>What was one of the things you could do in Old Testament</v>

00:42:31.920 --> 00:42:35.680
<v Speaker 1>Israel? You could take the Nazarite vow, which was that you wouldn't</v>

00:42:35.600 --> 00:42:37.840
<v Speaker 1>shave your head for a period of time.</v>

00:42:37.840 --> 00:42:42.960
<v Speaker 1>So if a vow to God approved by God involved men having</v>

00:42:42.960 --> 00:42:46.880
<v Speaker 1>long hair, then obviously men having long hair is not per se</v>

00:42:46.960 --> 00:42:49.360
<v Speaker 1>something that is violative of some law.</v>

00:42:49.360 --> 00:42:52.480
<v Speaker 1>So no, you're you're allowed to have long hair, just don't do</v>

00:42:52.480 --> 00:42:58.400
<v Speaker 1>it in an effeminate way.</v>

00:43:01.520 --> 00:43:02.880
<v Speaker 1>Question nine.</v>

00:43:02.880 --> 00:43:05.840
<v Speaker 1>Do you have a preferred Lutheran liturgy?</v>

00:43:05.840 --> 00:43:09.760
<v Speaker 1>I am honestly not one of the what one might call a</v>

00:43:09.760 --> 00:43:11.040
<v Speaker 1>liturgy nerd.</v>

00:43:11.040 --> 00:43:12.720
<v Speaker 1>I'm not one of those.</v>

00:43:12.720 --> 00:43:16.320
<v Speaker 1>So So there are certainly men who get very, very into it,</v>

00:43:16.320 --> 00:43:21.600
<v Speaker 1>but honestly, I think as long as it is traditional and doesn't</v>

00:43:21.520 --> 00:43:25.040
<v Speaker 1>have objectionable material, which is generally speaking most of the Lutheran ones</v>

00:43:25.040 --> 00:43:28.560
<v Speaker 1>at this point, the actual Lutheran ones.</v>

00:43:28.560 --> 00:43:30.480
<v Speaker 1>Use whichever one, right?</v>

00:43:30.480 --> 00:43:33.040
<v Speaker 1>I know there are people and I've looking and my book is</v>

00:43:33.040 --> 00:43:36.160
<v Speaker 1>here on the floor where I can't reach it, but the LSB</v>

00:43:36.160 --> 00:43:37.760
<v Speaker 1>is fine.</v>

00:43:37.760 --> 00:43:41.600
<v Speaker 1>You could use TLH instead, write The Lutheran hymnal versus versus the</v>

00:43:41.600 --> 00:43:43.600
<v Speaker 1>Lutheran service book.</v>

00:43:43.600 --> 00:43:47.200
<v Speaker 1>I'm not super invested in one versus the other.</v>

00:43:47.200 --> 00:43:51.520
<v Speaker 1>I think if people just use a liturgy, that's a huge improvement</v>

00:43:51.520 --> 00:43:53.760
<v Speaker 1>over what most churches are doing.</v>

00:43:53.760 --> 00:43:57.120
<v Speaker 1>And, you know, in in the future, sure, can we discuss which</v>

00:43:57.280 --> 00:43:58.720
<v Speaker 1>one is best and</v>

00:43:59.680 --> 00:44:01.040
<v Speaker 1>readings and all those things?</v>

00:44:01.040 --> 00:44:03.200
<v Speaker 1>And sure, that's work for for</v>

00:44:04.160 --> 00:44:07.440
<v Speaker 1>other men in the future when some of our larger issues have</v>

00:44:07.440 --> 00:44:08.080
<v Speaker 1>been solved.</v>

00:44:08.080 --> 00:44:10.800
<v Speaker 1>But by all means to date, just use the one that your</v>

00:44:10.800 --> 00:44:12.000
<v Speaker 1>church has.</v>

00:44:12.000 --> 00:44:15.120
<v Speaker 1>And it's probably going to be TLH if you got a huge</v>

00:44:15.120 --> 00:44:18.080
<v Speaker 1>carton of used ones or it's going to be LSB if you</v>

00:44:18.080 --> 00:44:19.200
<v Speaker 1>ordered new ones.</v>

00:44:19.200 --> 00:44:22.720
<v Speaker 1>They're both fine.</v>

00:44:22.720 --> 00:44:26.560
<v Speaker 1>And yes, I know people get weird about which divine service setting.</v>

00:44:26.560 --> 00:44:27.600
<v Speaker 1>Whichever one.</v>

00:44:27.600 --> 00:44:28.640
<v Speaker 1>They're fine.</v>

00:44:28.880 --> 00:44:31.600
<v Speaker 1>If you have a favorite, great.</v>

00:44:31.600 --> 00:44:35.600
<v Speaker 1>That's I mean it's better to have feelings, sentiments about the liturgy</v>

00:44:35.760 --> 00:44:37.600
<v Speaker 1>than to not want liturgy at all.</v>

00:44:37.600 --> 00:44:40.560
<v Speaker 1>But as long as you're following that liturgy, I think that you're</v>

00:44:40.480 --> 00:44:42.800
<v Speaker 1>doing something better than what most Christians are currently doing.</v>

00:44:42.800 --> 00:44:45.680
<v Speaker 1>It's on the right the right tract the right track and I</v>

00:44:45.680 --> 00:44:47.920
<v Speaker 1>just don't have really a dog in the fight.</v>

00:44:55.680 --> 00:44:59.200
<v Speaker 1>Question ten.</v>

00:44:59.200 --> 00:45:02.400
<v Speaker 1>A friend of mine told me that Lutheran theology leaves little room</v>

00:45:02.400 --> 00:45:06.640
<v Speaker 1>for asceticism, and that works are just as important as faith.</v>

00:45:06.640 --> 00:45:10.320
<v Speaker 1>Quoting Matthew eleven twelve to me, how should I respond?</v>

00:45:10.640 --> 00:45:14.160
<v Speaker 1>So if he's telling you that works are just as important as</v>

00:45:14.160 --> 00:45:18.720
<v Speaker 1>faith, the well the answer there, the Lutheran answer there, is extremely</v>

00:45:18.720 --> 00:45:20.560
<v Speaker 1>easy, right?</v>

00:45:20.560 --> 00:45:25.280
<v Speaker 1>You're saved by works, but they're Christ's works, not yours.</v>

00:45:25.280 --> 00:45:28.400
<v Speaker 1>Because you can't be saved by your own works, because your own</v>

00:45:28.400 --> 00:45:30.320
<v Speaker 1>works are finite.</v>

00:45:30.320 --> 00:45:34.000
<v Speaker 1>And the debt of sin is infinite, and so no matter what</v>

00:45:34.000 --> 00:45:36.720
<v Speaker 1>you do with regard to works, it will never be sufficient to</v>

00:45:36.720 --> 00:45:37.520
<v Speaker 1>save you.</v>

00:45:37.520 --> 00:45:42.080
<v Speaker 1>That's your friend is mixing up justification and sanctification.</v>

00:45:42.080 --> 00:45:46.720
<v Speaker 1>In justification, we're talking about monogism: God is the only actor, it</v>

00:45:46.720 --> 00:45:50.400
<v Speaker 1>is only Christ's sacrifice that saves you.</v>

00:45:50.400 --> 00:45:54.400
<v Speaker 1>And then once you are renewed, which is say once you're justified,</v>

00:45:54.560 --> 00:46:00.160
<v Speaker 1>same thing, then in sanctification, you cooperate with the Holy Spirit.</v>

00:46:00.160 --> 00:46:03.280
<v Speaker 1>Then it is indeed sacrificed synergism, and then your good works are</v>

00:46:03.280 --> 00:46:07.200
<v Speaker 1>part of your sanctification, and a living faith produces good works.</v>

00:46:07.200 --> 00:46:10.560
<v Speaker 1>That doesn't make works equal to faith.</v>

00:46:10.560 --> 00:46:14.480
<v Speaker 1>Faith is still the thing that is absolutely necessary.</v>

00:46:14.480 --> 00:46:18.320
<v Speaker 1>Works must flow from a living faith, but the faith is indeed</v>

00:46:18.320 --> 00:46:19.840
<v Speaker 1>more important.</v>

00:46:19.840 --> 00:46:26.640
<v Speaker 1>However, when it comes to asceticism, right, let's see, Matthew eleven, verse</v>

00:46:26.640 --> 00:46:29.680
<v Speaker 1>twelve. From the days of John the Baptist until now the kingdom</v>

00:46:29.680 --> 00:46:33.360
<v Speaker 1>of heaven has suffered violence and the violent take it by force.</v>

00:46:33.360 --> 00:46:33.680
<v Speaker 1>So</v>

00:46:34.960 --> 00:46:38.560
<v Speaker 1>I'm not one hundred percent certain which argument your friend is trying</v>

00:46:38.560 --> 00:46:41.040
<v Speaker 1>to make, so I would say maybe ask him to clarify that</v>

00:46:41.120 --> 00:46:44.560
<v Speaker 1>and then I will reply to whichever exact argument it is that</v>

00:46:44.560 --> 00:46:47.040
<v Speaker 1>he's trying to make.</v>

00:46:47.040 --> 00:46:47.360
<v Speaker 1>But</v>

00:46:48.320 --> 00:46:52.080
<v Speaker 1>is there room for asceticism in Lutheranism?</v>

00:46:52.080 --> 00:46:57.280
<v Speaker 1>The answer I think is yes, but within reason, right?</v>

00:46:57.280 --> 00:47:00.560
<v Speaker 1>This is something that this is going to be more over in</v>

00:47:00.560 --> 00:47:03.040
<v Speaker 1>Roman Catholic and Eastern Orthodox territory.</v>

00:47:03.360 --> 00:47:07.920
<v Speaker 1>Where they're so big on work salvation that they think that going</v>

00:47:07.920 --> 00:47:10.880
<v Speaker 1>out into the desert and retreating from the world is in some</v>

00:47:10.880 --> 00:47:13.040
<v Speaker 1>way going to make you holier.</v>

00:47:13.040 --> 00:47:16.240
<v Speaker 1>And the reality is it's going to make you worse.</v>

00:47:16.240 --> 00:47:20.000
<v Speaker 1>Because how do you serve God?</v>

00:47:20.000 --> 00:47:21.680
<v Speaker 1>God doesn't need your works.</v>

00:47:21.680 --> 00:47:23.120
<v Speaker 1>God doesn't need your money.</v>

00:47:23.120 --> 00:47:25.680
<v Speaker 1>God doesn't need your sheep, your goats, whatever it is.</v>

00:47:25.680 --> 00:47:28.400
<v Speaker 1>God has never needed anything from a human being.</v>

00:47:28.400 --> 00:47:30.560
<v Speaker 1>God will never need anything from a human being.</v>

00:47:30.800 --> 00:47:33.840
<v Speaker 1>And so the way you serve God is by serving those who</v>

00:47:33.840 --> 00:47:36.400
<v Speaker 1>do have needs, by serving your neighbor.</v>

00:47:36.400 --> 00:47:40.080
<v Speaker 1>And what can you not do when you retreat out into the</v>

00:47:40.080 --> 00:47:43.600
<v Speaker 1>desert and seal yourself away from your neighbor in society.</v>

00:47:43.600 --> 00:47:45.600
<v Speaker 1>Well you can't serve your neighbor.</v>

00:47:45.600 --> 00:47:50.720
<v Speaker 1>So no, I Lutherans do not believe in monasticism or anything like</v>

00:47:50.720 --> 00:47:51.680
<v Speaker 1>that. Certainly.</v>

00:47:51.680 --> 00:47:55.440
<v Speaker 1>We very strongly condemn that system because it's a wicked system.</v>

00:47:55.760 --> 00:48:01.360
<v Speaker 1>It tries to substitute works for Christ's work, and it also leads</v>

00:48:01.360 --> 00:48:04.400
<v Speaker 1>to all sorts of problems of which we are all aware.</v>

00:48:04.400 --> 00:48:08.320
<v Speaker 1>The they were so well known and in even that day so</v>

00:48:08.320 --> 00:48:13.760
<v Speaker 1>heinous that in the book of Concord, Melanchthon declines to describe the</v>

00:48:13.760 --> 00:48:17.520
<v Speaker 1>problems because it would have been considered improper even to name the</v>

00:48:17.520 --> 00:48:20.160
<v Speaker 1>things that were happening in the monasteries at the time.</v>

00:48:20.400 --> 00:48:22.320
<v Speaker 1>And they haven't gotten better.</v>

00:48:22.320 --> 00:48:26.720
<v Speaker 1>So it it's just a recipe for disaster, right?</v>

00:48:26.720 --> 00:48:30.160
<v Speaker 1>Don't monasticism is not a good thing.</v>

00:48:30.160 --> 00:48:33.040
<v Speaker 1>Does that mean that asceticism is always a bad thing?</v>

00:48:33.040 --> 00:48:37.040
<v Speaker 1>It depends on what you mean by it, because recognize all the</v>

00:48:37.040 --> 00:48:42.400
<v Speaker 1>places that Scripture praises food, including bread and wine, including alcohol.</v>

00:48:42.400 --> 00:48:45.920
<v Speaker 1>Yes, alcohol is praised in Scripture as a gift from God.</v>

00:48:45.920 --> 00:48:50.080
<v Speaker 1>If you reject all of these things, right, then</v>

00:48:51.360 --> 00:48:52.480
<v Speaker 1>what are you doing?</v>

00:48:52.480 --> 00:48:54.000
<v Speaker 1>You're rejecting the good things of God.</v>

00:48:54.000 --> 00:48:57.520
<v Speaker 1>And actually, you could go right to later on in that same</v>

00:48:57.520 --> 00:49:00.880
<v Speaker 1>chapter because it says, For John came neither eating nor drinking, and</v>

00:49:00.880 --> 00:49:02.240
<v Speaker 1>they say he has a demon.</v>

00:49:02.240 --> 00:49:04.560
<v Speaker 1>The Son of Man came eating and drinking, and they say look</v>

00:49:04.640 --> 00:49:07.840
<v Speaker 1>at him, a glutton and a drunkard, right?</v>

00:49:07.840 --> 00:49:10.560
<v Speaker 1>Well that's describing Christ what he did.</v>

00:49:10.560 --> 00:49:11.920
<v Speaker 1>Well what did he do?</v>

00:49:11.920 --> 00:49:15.520
<v Speaker 1>He ate with his friends, he enjoyed food, and he drank wine.</v>

00:49:15.520 --> 00:49:19.600
<v Speaker 1>So if you go so far with the asceticism that you are</v>

00:49:19.600 --> 00:49:22.560
<v Speaker 1>denying all of the good things that God created as part of</v>

00:49:22.560 --> 00:49:28.240
<v Speaker 1>creation for you to enjoy, then maybe you haven't necessarily gone all</v>

00:49:28.240 --> 00:49:31.520
<v Speaker 1>the way into sin, but you've certainly gone into foolishness, which is</v>

00:49:31.520 --> 00:49:33.680
<v Speaker 1>at least bordering on sin.</v>

00:49:33.680 --> 00:49:35.840
<v Speaker 1>So is it important to control the body?</v>

00:49:35.840 --> 00:49:36.400
<v Speaker 1>Of course.</v>

00:49:36.400 --> 00:49:38.480
<v Speaker 1>You have a place where it says I discipline my body and</v>

00:49:38.480 --> 00:49:39.840
<v Speaker 1>keep it under control.</v>

00:49:39.840 --> 00:49:42.560
<v Speaker 1>That's an important part of what it means to be a Christian.</v>

00:49:42.560 --> 00:49:46.560
<v Speaker 1>So fasting is part of what it means to be a Christian.</v>

00:49:46.560 --> 00:49:49.920
<v Speaker 1>Do you fast until it harms your health?</v>

00:49:49.920 --> 00:49:52.160
<v Speaker 1>No, because that would be unwise.</v>

00:49:52.160 --> 00:49:54.240
<v Speaker 1>Do you reject all food?</v>

00:49:54.240 --> 00:49:54.960
<v Speaker 1>No, of course not.</v>

00:49:55.680 --> 00:49:59.840
<v Speaker 1>Do you s think that you're justified because you eat only fish?</v>

00:49:59.840 --> 00:50:01.200
<v Speaker 1>And I'm not making that one up.</v>

00:50:01.200 --> 00:50:04.080
<v Speaker 1>There's a group within the Roman Catholic Church that does that.</v>

00:50:04.080 --> 00:50:07.840
<v Speaker 1>No, you don't do that, because then you are taking away from</v>

00:50:07.840 --> 00:50:11.440
<v Speaker 1>Christ, his glory, and his works, and you're saying, I'm going to</v>

00:50:11.440 --> 00:50:12.720
<v Speaker 1>be saved by my own works.</v>

00:50:12.720 --> 00:50:14.560
<v Speaker 1>And guess what happens when you do that?</v>

00:50:14.560 --> 00:50:16.880
<v Speaker 1>That's called apostasy.</v>

00:50:16.880 --> 00:50:21.680
<v Speaker 1>So, if your friend has some specific argument with regard to</v>

00:50:23.440 --> 00:50:27.840
<v Speaker 1>asceticism, then by all means I would be interested in responding to</v>

00:50:27.840 --> 00:50:32.480
<v Speaker 1>that. But I think the general rule is just that sure Lutherans</v>

00:50:32.480 --> 00:50:37.680
<v Speaker 1>don't reject it, just don't take it overboard.</v>

00:50:37.680 --> 00:50:40.160
<v Speaker 1>And that is sort of a general rule when it comes to</v>

00:50:40.160 --> 00:50:41.440
<v Speaker 1>Lutheran theology.</v>

00:50:41.440 --> 00:50:45.520
<v Speaker 1>Lutheran theology a lot of times is navigating that sh the straight</v>

00:50:45.760 --> 00:50:46.720
<v Speaker 1>and narrow.</v>

00:50:46.720 --> 00:50:51.040
<v Speaker 1>And that's why we're so fond of using the metaphor of falling</v>

00:50:51.040 --> 00:50:51.840
<v Speaker 1>off a horse, right?</v>

00:50:51.840 --> 00:50:54.240
<v Speaker 1>Don't fall off the left or the right.</v>

00:50:54.240 --> 00:50:57.120
<v Speaker 1>You don't benefit anything by pointing at the guy who fell off</v>

00:50:57.120 --> 00:51:00.240
<v Speaker 1>the left side while falling off the right side yourself, or vice</v>

00:51:00.240 --> 00:51:09.200
<v Speaker 1>versa.</v>

00:51:21.600 --> 00:51:22.880
<v Speaker 1>Let's see here</v>

00:51:24.880 --> 00:51:27.680
<v Speaker 1>I will go few more questions.</v>

00:51:27.680 --> 00:51:30.320
<v Speaker 1>I have uh appointment I have to get to and have a</v>

00:51:30.320 --> 00:51:31.600
<v Speaker 1>little bit of driving, but</v>

00:51:33.600 --> 00:51:38.800
<v Speaker 1>someone asked me what my opinion is on Poland's ongoing crisis.</v>

00:51:38.800 --> 00:51:40.960
<v Speaker 1>I don't think I will number this one</v>

00:51:41.840 --> 00:51:45.680
<v Speaker 1>because I don't really have an answer because I have have not</v>

00:51:45.680 --> 00:51:48.960
<v Speaker 1>been paying that much attention to whatever Poland's ongoing crisis is other</v>

00:51:48.960 --> 00:51:50.560
<v Speaker 1>than being Poland.</v>

00:51:50.560 --> 00:51:50.880
<v Speaker 1>So</v>

00:51:52.080 --> 00:51:55.760
<v Speaker 1>I don't have a a firm opinion on whatever is being referenced</v>

00:51:55.760 --> 00:51:56.400
<v Speaker 1>there.</v>

00:52:03.920 --> 00:52:06.320
<v Speaker 1>Question Well that didn't work.</v>

00:52:06.320 --> 00:52:08.400
<v Speaker 1>What happened here?</v>

00:52:08.400 --> 00:52:11.920
<v Speaker 1>Oh my as I tried to click the question my board refreshed</v>

00:52:12.000 --> 00:52:13.600
<v Speaker 1>and I tapped a different thing.</v>

00:52:13.600 --> 00:52:15.280
<v Speaker 1>There we go.</v>

00:52:15.280 --> 00:52:16.240
<v Speaker 1>Question</v>

00:52:19.440 --> 00:52:22.400
<v Speaker 1>My board number is off now because it counted that last one,</v>

00:52:22.400 --> 00:52:23.600
<v Speaker 1>but this is question 11.</v>

00:52:23.600 --> 00:52:26.000
<v Speaker 1>I will just have to remember that.</v>

00:52:26.000 --> 00:52:28.240
<v Speaker 1>I will have to fix that after the stream.</v>

00:52:28.560 --> 00:52:31.920
<v Speaker 1>Do you think it is possible this is question tw question eleven,</v>

00:52:31.920 --> 00:52:34.400
<v Speaker 1>do you think it is possible to have a pan Nicene Christian</v>

00:52:34.400 --> 00:52:38.640
<v Speaker 1>nation instead of a pan Protestant or a single denomination being enforced</v>

00:52:38.640 --> 00:52:40.720
<v Speaker 1>by a future Christian government?</v>

00:52:41.680 --> 00:52:45.760
<v Speaker 1>I've sort of answered this one previously, and I think that probably</v>

00:52:45.760 --> 00:52:48.320
<v Speaker 1>what we are going to have to do to avoid conflict, and</v>

00:52:48.320 --> 00:52:50.480
<v Speaker 1>I think it's the best way to do it, just so we</v>

00:52:50.480 --> 00:52:52.720
<v Speaker 1>don't shed our brothers' blood, right?</v>

00:52:52.720 --> 00:52:55.200
<v Speaker 1>That's we should always try to avoid that.</v>

00:52:55.680 --> 00:53:01.200
<v Speaker 1>Federalism in the sense of I won't use the Latin because there's</v>

00:53:01.200 --> 00:53:05.680
<v Speaker 1>no reason, but the faith of the ruler is the faith of</v>

00:53:05.680 --> 00:53:06.720
<v Speaker 1>the land.</v>

00:53:06.720 --> 00:53:09.200
<v Speaker 1>So the ruler of a region</v>

00:53:10.080 --> 00:53:13.280
<v Speaker 1>chooses the religion of the region, which is to say he chooses</v>

00:53:13.280 --> 00:53:15.600
<v Speaker 1>the denomination or the tradition.</v>

00:53:15.600 --> 00:53:19.280
<v Speaker 1>And I'm not saying every region has to have a king because</v>

00:53:19.280 --> 00:53:21.760
<v Speaker 1>maybe they want to have some slightly modified version.</v>

00:53:21.760 --> 00:53:26.560
<v Speaker 1>I think it should be something in the aristocracy monarchy family.</v>

00:53:26.560 --> 00:53:31.360
<v Speaker 1>I don't believe in democracy, certainly representative so-called government.</v>

00:53:31.520 --> 00:53:34.800
<v Speaker 1>But I don't think that it would be wrong to have what</v>

00:53:34.800 --> 00:53:41.200
<v Speaker 1>is effectively an empire with things that are devolved to the local</v>

00:53:41.200 --> 00:53:46.560
<v Speaker 1>level. So this particular region, whether it we call it a state</v>

00:53:46.560 --> 00:53:48.880
<v Speaker 1>or whatever else, is Presbyterian.</v>

00:53:48.880 --> 00:53:53.440
<v Speaker 1>This one's Anglican, this one's Lutheran, this one allows several.</v>

00:53:53.440 --> 00:53:56.400
<v Speaker 1>I think that's probably the best way forward just because we have</v>

00:53:56.400 --> 00:53:59.680
<v Speaker 1>so many different opinions, and getting everyone to agree is going to</v>

00:53:59.680 --> 00:54:01.440
<v Speaker 1>be impossible.</v>

00:54:01.440 --> 00:54:07.040
<v Speaker 1>So work with what we have instead of trying to aim for</v>

00:54:07.040 --> 00:54:10.480
<v Speaker 1>the perfect and letting the perfect become the enemy of the good.</v>

00:54:10.480 --> 00:54:12.160
<v Speaker 1>Or at least the good enough.</v>

00:54:12.160 --> 00:54:14.880
<v Speaker 1>But yes, I think that the bare minimum is that you have</v>

00:54:14.880 --> 00:54:19.680
<v Speaker 1>to confess the creeds, because otherwise you have departed from the faith.</v>

00:54:19.680 --> 00:54:20.960
<v Speaker 1>Right? That's what we say in the creeds.</v>

00:54:20.960 --> 00:54:22.080
<v Speaker 1>That's what we all what we believe.</v>

00:54:22.080 --> 00:54:25.760
<v Speaker 1>If you confess the creeds, you believe that to redeem reject the</v>

00:54:25.760 --> 00:54:27.760
<v Speaker 1>creeds is to depart from the faith.</v>

00:54:27.760 --> 00:54:29.840
<v Speaker 1>And so that is certainly the minimum.</v>

00:54:29.840 --> 00:54:32.080
<v Speaker 1>And that's all three creeds.</v>

00:54:32.080 --> 00:54:37.040
<v Speaker 1>Because obviously the Athanasian with regard to Trinitarian theology is important because</v>

00:54:37.040 --> 00:54:38.800
<v Speaker 1>Unitarians are not Christians.</v>

00:54:38.800 --> 00:54:43.120
<v Speaker 1>Neither are Mormons, so all three creeds, the Apostle, the Nicene, and</v>

00:54:43.120 --> 00:54:44.880
<v Speaker 1>the Athanasian.</v>

00:54:55.760 --> 00:54:58.160
<v Speaker 1>Some of these questions are going to have to wait for next</v>

00:54:58.160 --> 00:55:00.000
<v Speaker 1>week because they are longer questions.</v>

00:55:00.000 --> 00:55:01.840
<v Speaker 1>I know that my backlog is growing.</v>

00:55:01.840 --> 00:55:05.040
<v Speaker 1>I I go through these and triage them after the show.</v>

00:55:05.040 --> 00:55:06.080
<v Speaker 1>I will get to them.</v>

00:55:06.080 --> 00:55:07.520
<v Speaker 1>I have them stored.</v>

00:55:07.520 --> 00:55:10.080
<v Speaker 1>I just may not get to them this week.</v>

00:55:17.120 --> 00:55:21.120
<v Speaker 1>I really want to address this one about the Septuagint in Genesis,</v>

00:55:21.120 --> 00:55:22.160
<v Speaker 1>but it is a longer one.</v>

00:55:22.160 --> 00:55:24.480
<v Speaker 1>It is going to take 20 minutes and I know it, so.</v>

00:55:41.040 --> 00:55:43.280
<v Speaker 1>I'll go ahead and answer this one because I sort of already</v>

00:55:43.280 --> 00:55:48.000
<v Speaker 1>answered it, but question twelve here.</v>

00:55:48.000 --> 00:55:51.360
<v Speaker 1>Have you considered using the LLM as a judge pattern to reduce</v>

00:55:51.360 --> 00:55:55.760
<v Speaker 1>seepage of rabbinic influence in the Septuagint Confident Faith Translation, which I</v>

00:55:55.760 --> 00:55:58.560
<v Speaker 1>don't have a name for it yet, but I guess that's sort</v>

00:55:58.560 --> 00:56:00.560
<v Speaker 1>of a fine one to call it now.</v>

00:56:00.560 --> 00:56:02.320
<v Speaker 1>I have been using that, yes.</v>

00:56:02.320 --> 00:56:05.040
<v Speaker 1>That is similar to what I described.</v>

00:56:05.040 --> 00:56:06.160
<v Speaker 1>I've been using</v>

00:56:08.240 --> 00:56:10.800
<v Speaker 1>really it is a Essentially what I described earlier.</v>

00:56:10.800 --> 00:56:17.280
<v Speaker 1>I've been using a limited corpus and then the personality settings, adversarial,</v>

00:56:17.280 --> 00:56:23.280
<v Speaker 1>and very explicit instructions never to use anything derived from so-called Hebrew</v>

00:56:23.280 --> 00:56:26.720
<v Speaker 1>or rabbinic sources sources.</v>

00:56:26.720 --> 00:56:30.560
<v Speaker 1>And like we outlined in the episode on translating scripture, that's absolutely</v>

00:56:30.560 --> 00:56:33.920
<v Speaker 1>necessary for a proper translation of scripture.</v>

00:56:38.960 --> 00:56:41.120
<v Speaker 1>Question thirteen</v>

00:56:46.640 --> 00:56:50.560
<v Speaker 1>What should the relationship between the Reformed and the Lutherans ideally be</v>

00:56:50.720 --> 00:56:52.320
<v Speaker 1>in your view?</v>

00:56:52.320 --> 00:56:57.120
<v Speaker 1>I think that ideally we are Christian brothers who disagree on some</v>

00:56:57.600 --> 00:57:01.440
<v Speaker 1>key parts of the faith when it comes to exegesis.</v>

00:57:01.440 --> 00:57:05.840
<v Speaker 1>And I do believe that the Reformed are Christian, at least many</v>

00:57:05.840 --> 00:57:06.640
<v Speaker 1>of them.</v>

00:57:06.640 --> 00:57:09.200
<v Speaker 1>I won't say all of them, because I think that they're Lutherans,</v>

00:57:09.200 --> 00:57:10.560
<v Speaker 1>so-called, who aren't Christian as well.</v>

00:57:10.560 --> 00:57:13.840
<v Speaker 1>So don't think that I'm picking on the Reformed in that.</v>

00:57:13.840 --> 00:57:18.800
<v Speaker 1>But obviously yes, we do staunchly disagree on some things, and I</v>

00:57:18.800 --> 00:57:22.160
<v Speaker 1>think that we have to be able to worship in our own</v>

00:57:22.160 --> 00:57:25.200
<v Speaker 1>way, because it would be to violate our own conscience to do</v>

00:57:25.200 --> 00:57:26.880
<v Speaker 1>otherwise. So So</v>

00:57:27.840 --> 00:57:32.160
<v Speaker 1>again, I think that essential federalism approach is going to probably be</v>

00:57:32.160 --> 00:57:34.240
<v Speaker 1>what we have to do in the US context.</v>

00:57:34.240 --> 00:57:37.440
<v Speaker 1>Again, I think that it will be up to different territories.</v>

00:57:37.600 --> 00:57:39.200
<v Speaker 1>This is something that can be devolved.</v>

00:57:39.200 --> 00:57:43.040
<v Speaker 1>And so maybe there's a territory that permits several different churches, or</v>

00:57:43.040 --> 00:57:46.640
<v Speaker 1>there's one that says if you're here you're Lutheran.</v>

00:57:46.640 --> 00:57:49.360
<v Speaker 1>I would prefer to be somewhere that is Lutheran.</v>

00:57:49.360 --> 00:57:53.120
<v Speaker 1>Because I believe that is correct and I think that God blesses</v>

00:57:53.120 --> 00:57:59.920
<v Speaker 1>people who pursue the faith correctly and faithfully and earnestly.</v>

00:57:59.920 --> 00:58:02.160
<v Speaker 1>And I think that the way that you have to do that</v>

00:58:02.160 --> 00:58:07.040
<v Speaker 1>is not violating your conscience by being unequally yoked, in this case</v>

00:58:07.200 --> 00:58:11.440
<v Speaker 1>not with unbelievers, but with those who do not believe the same</v>

00:58:11.440 --> 00:58:13.760
<v Speaker 1>things you do with regard to the faith.</v>

00:58:13.760 --> 00:58:18.240
<v Speaker 1>Because the differences between the Reformed and the Lutherans Well, again, I</v>

00:58:18.240 --> 00:58:21.680
<v Speaker 1>don't believe that they destroy the faith of the reformed.</v>

00:58:21.680 --> 00:58:26.240
<v Speaker 1>I don't believe that the differences are trivial, because we disagree on</v>

00:58:26.240 --> 00:58:30.800
<v Speaker 1>the nature of election, which is how one is saved.</v>

00:58:30.800 --> 00:58:34.640
<v Speaker 1>We disagree on the nature of Christ's presence in the supper, which</v>

00:58:34.640 --> 00:58:36.320
<v Speaker 1>is a core part of the faith.</v>

00:58:36.320 --> 00:58:40.880
<v Speaker 1>It's one of you can number the sacraments various ways, but one</v>

00:58:40.880 --> 00:58:45.600
<v Speaker 1>of the two main sacraments, right We disagree to some degree on</v>

00:58:45.600 --> 00:58:49.200
<v Speaker 1>baptism, not as much on that one as the Lord's Supper, but</v>

00:58:49.200 --> 00:58:51.680
<v Speaker 1>we disagree on core parts of the faith.</v>

00:58:51.680 --> 00:58:54.960
<v Speaker 1>And those disagreements are not going to go away anytime soon.</v>

00:58:54.960 --> 00:58:58.960
<v Speaker 1>We have been debating each other, arguing, yelling at each other for</v>

00:58:59.040 --> 00:59:00.560
<v Speaker 1>500 years, right?</v>

00:59:00.880 --> 00:59:06.560
<v Speaker 1>So I think we should probably continue debating these issues, continue refining</v>

00:59:06.560 --> 00:59:07.280
<v Speaker 1>our arguments.</v>

00:59:07.280 --> 00:59:11.600
<v Speaker 1>I think that's fine, but we shouldn't be fighting with each other</v>

00:59:11.680 --> 00:59:13.920
<v Speaker 1>considering considering each other enemies.</v>

00:59:13.920 --> 00:59:18.480
<v Speaker 1>We're Christian brothers, we just have different views, and yes, that will</v>

00:59:18.480 --> 00:59:21.360
<v Speaker 1>probably mean some degree of separation.</v>

00:59:21.360 --> 00:59:23.520
<v Speaker 1>We had that historically to some degree, right?</v>

00:59:23.520 --> 00:59:27.920
<v Speaker 1>There were Largely Lutheran areas in Germany, and then there were largely</v>

00:59:27.920 --> 00:59:31.760
<v Speaker 1>reformed areas in certain countries in some parts of Germany as well.</v>

00:59:31.760 --> 00:59:37.040
<v Speaker 1>So there's historical precedent for doing things that way.</v>

00:59:37.040 --> 00:59:43.520
<v Speaker 1>But the overarching answer I would say is that conflict, particularly conflict</v>

00:59:43.520 --> 00:59:49.360
<v Speaker 1>that spills over into violence between Christian brothers, should be avoided unless</v>

00:59:49.360 --> 00:59:52.880
<v Speaker 1>it is absolutely unavoidable, and I don't think that it is ever</v>

00:59:52.880 --> 00:59:54.240
<v Speaker 1>absolutely unavoidable.</v>

00:59:54.240 --> 00:59:57.600
<v Speaker 1>I think that there are always ways that do not require that</v>

00:59:57.600 --> 01:00:01.600
<v Speaker 1>step.</v>

01:00:07.280 --> 01:00:12.880
<v Speaker 1>Question fourteen.</v>

01:00:12.960 --> 01:00:15.760
<v Speaker 1>Do Christians have any duty to participate in voting?</v>

01:00:16.000 --> 01:00:17.040
<v Speaker 1>I live in Texas.</v>

01:00:17.040 --> 01:00:20.160
<v Speaker 1>My fiancé and I have chosen to abstain from voting due to</v>

01:00:20.160 --> 01:00:22.960
<v Speaker 1>dis dissatisfaction with the Republicans.</v>

01:00:22.960 --> 01:00:26.080
<v Speaker 1>Both of our families disagree with this decision and say we ought</v>

01:00:26.000 --> 01:00:29.360
<v Speaker 1>to still vote Republican as the lesser lesser of two evils, my</v>

01:00:29.360 --> 01:00:32.480
<v Speaker 1>father compared it to choosing not to tithe because you disagree with</v>

01:00:32.480 --> 01:00:38.160
<v Speaker 1>how your church spends.</v>

01:00:38.160 --> 01:00:41.360
<v Speaker 1>I would say first my issue would be that I don't one</v>

01:00:41.520 --> 01:00:47.040
<v Speaker 1>hundred percent agree with your father's contention with regard to tithing.</v>

01:00:47.040 --> 01:00:49.680
<v Speaker 1>Because I think that you are required to tithe.</v>

01:00:49.680 --> 01:00:50.400
<v Speaker 1>I do believe that.</v>

01:00:50.400 --> 01:00:52.320
<v Speaker 1>I think that you are required to give ten percent, but I</v>

01:00:52.320 --> 01:00:55.920
<v Speaker 1>don't think you're required to give 10% to your church.</v>

01:00:55.920 --> 01:00:59.120
<v Speaker 1>If your church all of a sudden decides it's going to send</v>

01:00:59.200 --> 01:01:03.440
<v Speaker 1>80% of its budget to Africa to build wells or you know,</v>

01:01:03.440 --> 01:01:06.480
<v Speaker 1>whatever, whatever nonsense it is this time.</v>

01:01:06.480 --> 01:01:10.000
<v Speaker 1>I think it's perfectly acceptable to take one hundred percent of your</v>

01:01:10.000 --> 01:01:13.360
<v Speaker 1>tithe and give it to a different Christian ministry that is actually</v>

01:01:13.360 --> 01:01:17.360
<v Speaker 1>doing good like it should, instead of preferring the foreigner and the</v>

01:01:17.360 --> 01:01:20.000
<v Speaker 1>alien and doing that sort of thing.</v>

01:01:20.000 --> 01:01:20.960
<v Speaker 1>So do you have</v>

01:01:22.000 --> 01:01:23.200
<v Speaker 1>do you have to tithe?</v>

01:01:23.200 --> 01:01:25.040
<v Speaker 1>I think the answer is yes.</v>

01:01:25.040 --> 01:01:27.200
<v Speaker 1>Do you have to tithe to your church?</v>

01:01:27.200 --> 01:01:29.040
<v Speaker 1>I think the answer is no.</v>

01:01:29.040 --> 01:01:32.560
<v Speaker 1>And so that sort of modifies his argument there, right?</v>

01:01:32.560 --> 01:01:35.360
<v Speaker 1>Because do you have a duty to vote?</v>

01:01:35.360 --> 01:01:38.400
<v Speaker 1>I think that the answer is yes, there's a general duty to</v>

01:01:38.400 --> 01:01:41.840
<v Speaker 1>vote, but I don't think it's an absolute duty to vote.</v>

01:01:41.840 --> 01:01:47.360
<v Speaker 1>Because insofar as we have the power to vote, that means that</v>

01:01:47.840 --> 01:01:51.280
<v Speaker 1>we have been devolved some small say in how the country is</v>

01:01:51.280 --> 01:01:52.400
<v Speaker 1>run. And so</v>

01:01:53.280 --> 01:01:57.200
<v Speaker 1>given that we have been granted this power to have a say,</v>

01:01:57.200 --> 01:02:00.800
<v Speaker 1>we do have a duty to exercise it with wisdom.</v>

01:02:00.800 --> 01:02:04.880
<v Speaker 1>But I don't think that always means that you must vote, because</v>

01:02:04.880 --> 01:02:07.680
<v Speaker 1>sometimes wisdom says to abstain.</v>

01:02:07.680 --> 01:02:12.560
<v Speaker 1>And in the case of Texas, I'm not sure that right now</v>

01:02:12.560 --> 01:02:14.880
<v Speaker 1>really your vote is going to do anything, honestly.</v>

01:02:14.880 --> 01:02:18.720
<v Speaker 1>It's not quite like what I had living in LA, right?</v>

01:02:18.720 --> 01:02:20.560
<v Speaker 1>I lived in LA County.</v>

01:02:20.560 --> 01:02:23.040
<v Speaker 1>I may as well have written in Mickey Mouse, right?</v>

01:02:23.040 --> 01:02:27.040
<v Speaker 1>Right, the only person was ever going to win in LA County</v>

01:02:27.280 --> 01:02:30.560
<v Speaker 1>was the Democrat or someone worse.</v>

01:02:30.560 --> 01:02:30.880
<v Speaker 1>So</v>

01:02:32.000 --> 01:02:35.280
<v Speaker 1>I did vote in California, and certainly I would vote for the</v>

01:02:35.280 --> 01:02:39.040
<v Speaker 1>governor because sometimes the governor would actually be a Republican and he</v>

01:02:39.040 --> 01:02:40.480
<v Speaker 1>wasn't always terrible.</v>

01:02:40.480 --> 01:02:43.280
<v Speaker 1>Arnold, for whatever else you can say about him, wasn't the worst</v>

01:02:43.280 --> 01:02:46.320
<v Speaker 1>person in the world when it came to certain issues.</v>

01:02:50.800 --> 01:02:53.840
<v Speaker 1>But I do think there is a degree of wisdom.</v>

01:02:53.840 --> 01:02:58.320
<v Speaker 1>And incidentally, when it comes to you voting and your fiancé, the</v>

01:02:58.320 --> 01:03:01.600
<v Speaker 1>woman is supposed to vote however her head tells her to vote.</v>

01:03:01.600 --> 01:03:04.000
<v Speaker 1>So once you're married, your wife is supposed to obey you with</v>

01:03:04.240 --> 01:03:06.240
<v Speaker 1>regard to voting as well.</v>

01:03:06.240 --> 01:03:12.240
<v Speaker 1>But I do think that generally you vote, but you vote in</v>

01:03:12.240 --> 01:03:16.480
<v Speaker 1>the elections where your vote actually is going to do something.</v>

01:03:17.120 --> 01:03:21.360
<v Speaker 1>Are you required to vote for the lesser evil</v>

01:03:22.560 --> 01:03:26.880
<v Speaker 1>simply because it is supposedly the lesser evil?</v>

01:03:27.120 --> 01:03:30.320
<v Speaker 1>I don't know that I would say there's a categorical requirement to</v>

01:03:30.320 --> 01:03:30.960
<v Speaker 1>do that.</v>

01:03:31.200 --> 01:03:34.560
<v Speaker 1>And I think part of the reason I would say that is</v>

01:03:34.560 --> 01:03:37.200
<v Speaker 1>that it's not always possible to make the call what the lesser</v>

01:03:37.200 --> 01:03:38.880
<v Speaker 1>evil is, right?</v>

01:03:38.880 --> 01:03:41.360
<v Speaker 1>And the Republicans aren't always the lesser evil.</v>

01:03:41.360 --> 01:03:43.680
<v Speaker 1>Think what's going on in Ohio right now.</v>

01:03:43.680 --> 01:03:46.400
<v Speaker 1>Voting for Vivek is not the lesser evil.</v>

01:03:46.400 --> 01:03:49.360
<v Speaker 1>And so voting for the Republican is not the lesser evil.</v>

01:03:49.360 --> 01:03:51.760
<v Speaker 1>Abstaining is the lesser evil in that case.</v>

01:03:51.760 --> 01:03:54.720
<v Speaker 1>I would not vote if I were in that state right now.</v>

01:03:55.040 --> 01:03:59.280
<v Speaker 1>I'm in Tennessee, so the Republican is going to win regardless, particularly</v>

01:03:59.280 --> 01:04:00.880
<v Speaker 1>here in East Tennessee.</v>

01:04:00.880 --> 01:04:04.400
<v Speaker 1>But though I do think that it it is a matter of</v>

01:04:04.400 --> 01:04:07.840
<v Speaker 1>wisdom. And I don't think that as a Christian you are conscience</v>

01:04:07.840 --> 01:04:12.240
<v Speaker 1>bound always to vote, and I certainly don't believe you're conscience bound</v>

01:04:12.240 --> 01:04:14.240
<v Speaker 1>to vote for the entirety of the ticket.</v>

01:04:14.240 --> 01:04:16.720
<v Speaker 1>By all means go and vote for local stuff though.</v>

01:04:16.720 --> 01:04:19.520
<v Speaker 1>Local stuff, your vote counts for much more, you have a much</v>

01:04:19.520 --> 01:04:23.280
<v Speaker 1>greater chance of affecting something, so don't just totally abstain.</v>

01:04:23.280 --> 01:04:25.920
<v Speaker 1>Vote for the things where your vote has a chance of actually</v>

01:04:25.920 --> 01:04:27.280
<v Speaker 1>doing some good.</v>

01:04:27.280 --> 01:04:30.240
<v Speaker 1>Which that's a general rule I tell guys all the time.</v>

01:04:30.240 --> 01:04:33.440
<v Speaker 1>The local stuff, you have a much higher percentage chance of actually</v>

01:04:33.440 --> 01:04:34.880
<v Speaker 1>influencing the outcome.</v>

01:04:34.880 --> 01:04:38.080
<v Speaker 1>A lot of those local races sometimes are decided by five, six,</v>

01:04:38.080 --> 01:04:38.720
<v Speaker 1>seven votes.</v>

01:04:38.720 --> 01:04:41.600
<v Speaker 1>So maybe it depends what part of Texas you're in, right?</v>

01:04:41.600 --> 01:04:44.400
<v Speaker 1>If you're in Dallas, it's won't be decided by five votes, but</v>

01:04:44.400 --> 01:04:46.320
<v Speaker 1>by all means vote for that stuff.</v>

01:04:46.320 --> 01:04:50.800
<v Speaker 1>You are not conscience bound to vote for every single thing on</v>

01:04:50.800 --> 01:04:51.840
<v Speaker 1>the ticket.</v>

01:05:02.160 --> 01:05:05.440
<v Speaker 1>I have a lot of questions pending and I am not going</v>

01:05:05.440 --> 01:05:10.080
<v Speaker 1>to get to all of them.</v>

01:05:10.080 --> 01:05:12.400
<v Speaker 1>Okay, I'll let's see.</v>

01:05:13.840 --> 01:05:18.560
<v Speaker 1>Question fifteen fifteen.</v>

01:05:18.560 --> 01:05:23.120
<v Speaker 1>How do you deal with a being terrified about failing in one's</v>

01:05:23.120 --> 01:05:28.560
<v Speaker 1>duty to God slash not honoring one's vocation or caring for family,</v>

01:05:28.560 --> 01:05:33.280
<v Speaker 1>etc. And B God's clear prohibition against anxiety.</v>

01:05:33.280 --> 01:05:37.200
<v Speaker 1>I know God promises to provide, but also God works in time</v>

01:05:37.200 --> 01:05:40.320
<v Speaker 1>through means, so if I am those means, then it is on</v>

01:05:40.320 --> 01:05:44.240
<v Speaker 1>me to provide and that overwhelms me.</v>

01:05:44.240 --> 01:05:47.920
<v Speaker 1>I think the way to look at that is at the end</v>

01:05:47.920 --> 01:05:49.920
<v Speaker 1>of the very same passage you referenced, right?</v>

01:05:49.920 --> 01:05:52.720
<v Speaker 1>What does Christ say at the end of that passage?</v>

01:05:52.720 --> 01:05:55.280
<v Speaker 1>Sufficient for the day is its own trouble.</v>

01:05:55.280 --> 01:05:55.600
<v Speaker 1>So</v>

01:05:56.560 --> 01:05:58.320
<v Speaker 1>get up each day</v>

01:05:59.280 --> 01:06:05.280
<v Speaker 1>and put in sufficient effort and the rest is in God's hands.</v>

01:06:05.280 --> 01:06:07.440
<v Speaker 1>There's only so much you can do in a a given day,</v>

01:06:07.440 --> 01:06:11.920
<v Speaker 1>right? I have an absolutely endless list of to do items.</v>

01:06:11.920 --> 01:06:14.080
<v Speaker 1>I will d I will be dead before I finish all of</v>

01:06:14.080 --> 01:06:18.480
<v Speaker 1>them. It doesn't really worry me, because I get up, I do</v>

01:06:18.480 --> 01:06:21.680
<v Speaker 1>a sufficient amount for the day, which doesn't mean work yourself to</v>

01:06:21.680 --> 01:06:22.240
<v Speaker 1>death, right?</v>

01:06:22.240 --> 01:06:24.160
<v Speaker 1>There's still things that God wants you to enjoy.</v>

01:06:24.160 --> 01:06:27.520
<v Speaker 1>I've got a teapot over here, take time for breaks and things</v>

01:06:27.520 --> 01:06:28.640
<v Speaker 1>like that.</v>

01:06:28.640 --> 01:06:33.120
<v Speaker 1>And recognize that ultimately all of it's in God's hands, right?</v>

01:06:33.120 --> 01:06:36.800
<v Speaker 1>Unless God bless the house, those who built it labor in vain.</v>

01:06:36.800 --> 01:06:41.200
<v Speaker 1>Unless God watches over the city, those who watch over it watched</v>

01:06:41.200 --> 01:06:42.160
<v Speaker 1>over it in vain.</v>

01:06:42.160 --> 01:06:44.240
<v Speaker 1>It is in vain that you wake up early and go late</v>

01:06:44.240 --> 01:06:46.960
<v Speaker 1>to rest, eating the bread of anxious toil, right?</v>

01:06:46.960 --> 01:06:52.000
<v Speaker 1>It's very clear that regardless of what happens, it is all in</v>

01:06:52.000 --> 01:06:52.720
<v Speaker 1>God's hands.</v>

01:06:52.720 --> 01:06:54.160
<v Speaker 1>Does that mean that we do nothing?</v>

01:06:54.160 --> 01:06:54.800
<v Speaker 1>Of course not.</v>

01:06:54.800 --> 01:06:58.960
<v Speaker 1>You recognize that, you rightly recognize that there are things for us</v>

01:06:58.960 --> 01:07:01.520
<v Speaker 1>to do, and you should do them, and you should be diligent</v>

01:07:01.520 --> 01:07:06.080
<v Speaker 1>in your tasks, and you should learn and grow and try and</v>

01:07:06.080 --> 01:07:08.480
<v Speaker 1>achieve things in your life.</v>

01:07:08.480 --> 01:07:11.200
<v Speaker 1>That doesn't mean that you should be anxious about it.</v>

01:07:11.200 --> 01:07:14.400
<v Speaker 1>Anxiety does nothing for you, right?</v>

01:07:14.400 --> 01:07:17.520
<v Speaker 1>Who by being anxious can add one hour to the span of</v>

01:07:17.520 --> 01:07:18.320
<v Speaker 1>his life?</v>

01:07:18.320 --> 01:07:19.840
<v Speaker 1>No one.</v>

01:07:19.840 --> 01:07:23.520
<v Speaker 1>You have no control over these things ultimately.</v>

01:07:23.520 --> 01:07:27.280
<v Speaker 1>And that isn't it's not nihilism or anything like that.</v>

01:07:27.280 --> 01:07:29.840
<v Speaker 1>It's just recognizing that everything is in God's hands.</v>

01:07:29.840 --> 01:07:33.360
<v Speaker 1>And so as Christians, we can be secure because we know that</v>

01:07:33.600 --> 01:07:38.000
<v Speaker 1>God will God will bless our efforts, and God will intend all</v>

01:07:38.000 --> 01:07:40.800
<v Speaker 1>things for the good, and the outcome will be for the good</v>

01:07:40.800 --> 01:07:42.720
<v Speaker 1>of those who trust in him.</v>

01:07:42.720 --> 01:07:44.960
<v Speaker 1>And so we trust in God.</v>

01:07:44.960 --> 01:07:47.600
<v Speaker 1>And we trust in God because he is the one who chose</v>

01:07:47.760 --> 01:07:48.560
<v Speaker 1>us. We didn't choose him.</v>

01:07:49.360 --> 01:07:53.120
<v Speaker 1>Now if we chose him, that's that's not great news because if</v>

01:07:53.120 --> 01:07:56.560
<v Speaker 1>we had to choose God, then it's incumbent on us, right?</v>

01:07:56.560 --> 01:07:57.600
<v Speaker 1>Well, was I good enough?</v>

01:07:57.600 --> 01:07:58.640
<v Speaker 1>Did I try hard enough?</v>

01:07:58.640 --> 01:08:00.560
<v Speaker 1>Did I choose strongly enough?</v>

01:08:00.560 --> 01:08:02.960
<v Speaker 1>Did I all these things, all these worries.</v>

01:08:03.040 --> 01:08:05.040
<v Speaker 1>That's not what Scripture says.</v>

01:08:05.040 --> 01:08:08.080
<v Speaker 1>Scripture says that we love God because He first loved us.</v>

01:08:08.080 --> 01:08:09.520
<v Speaker 1>That's the whole point of election.</v>

01:08:09.520 --> 01:08:13.200
<v Speaker 1>This is incidentally tying back to the Reform versus the Lutherans.</v>

01:08:13.200 --> 01:08:15.360
<v Speaker 1>The Lutheran conception, and I will say it is the one in</v>

01:08:15.360 --> 01:08:19.040
<v Speaker 1>Scripture, I'll just be blunt on that, is that election is gospel.</v>

01:08:19.040 --> 01:08:22.960
<v Speaker 1>Election's great news because God chose you, God loves you.</v>

01:08:22.960 --> 01:08:25.920
<v Speaker 1>Your name was written in the book of life before the foundations</v>

01:08:25.920 --> 01:08:27.360
<v Speaker 1>of the earth were laid.</v>

01:08:27.360 --> 01:08:30.320
<v Speaker 1>So So, yes, there's stuff to be done here in time.</v>

01:08:30.320 --> 01:08:32.320
<v Speaker 1>There's a lot of work to be done here in time.</v>

01:08:32.320 --> 01:08:36.560
<v Speaker 1>Like I said, my to-do list is insane at this point.</v>

01:08:36.560 --> 01:08:39.280
<v Speaker 1>But it doesn't worry me and it shouldn't worry you.</v>

01:08:39.280 --> 01:08:44.080
<v Speaker 1>Just wake up, put in an honest day's work, and leave the</v>

01:08:44.080 --> 01:08:44.960
<v Speaker 1>rest to God.</v>

01:08:44.960 --> 01:08:46.400
<v Speaker 1>That's really all there is to life.</v>

01:08:46.400 --> 01:08:51.440
<v Speaker 1>People want to make life so incredibly complicated when in reality, life</v>

01:08:51.440 --> 01:08:53.360
<v Speaker 1>is pretty simple.</v>

01:08:53.360 --> 01:08:58.560
<v Speaker 1>Wake up, eat, enjoy your time, have some tea, have a beer,</v>

01:08:58.560 --> 01:09:03.200
<v Speaker 1>whatever it happens to be, put in your honest day's work, read</v>

01:09:03.200 --> 01:09:05.360
<v Speaker 1>scripture, pray, go to sleep.</v>

01:09:05.360 --> 01:09:06.960
<v Speaker 1>Pretty simple.</v>

01:09:06.960 --> 01:09:07.440
<v Speaker 1>So So</v>

01:09:09.200 --> 01:09:12.560
<v Speaker 1>yes, I recognize that anxiety is a very real thing, and I</v>

01:09:12.560 --> 01:09:16.880
<v Speaker 1>recognize that the current world in which we live is a bit</v>

01:09:16.880 --> 01:09:19.200
<v Speaker 1>of a dumpster fire to be</v>

01:09:20.640 --> 01:09:24.000
<v Speaker 1>sort of to have an understatement of things there.</v>

01:09:24.000 --> 01:09:27.680
<v Speaker 1>But just because our world is currently a mess doesn't mean that</v>

01:09:27.680 --> 01:09:31.280
<v Speaker 1>God isn't still on his throne, doesn't mean that he isn't still</v>

01:09:31.280 --> 01:09:34.560
<v Speaker 1>one hundred percent in control, or that his plan has gone off</v>

01:09:34.560 --> 01:09:36.160
<v Speaker 1>the rails.</v>

01:09:36.160 --> 01:09:39.600
<v Speaker 1>He's still in charge, he still cares for us, and he is</v>

01:09:39.600 --> 01:09:40.800
<v Speaker 1>still watching over us.</v>

01:09:40.800 --> 01:09:45.680
<v Speaker 1>So when you have anxiety, focus on God, pray the Lord's Prayer,</v>

01:09:45.680 --> 01:09:50.160
<v Speaker 1>and read the passage of the scripture that comfort you, whatever passages</v>

01:09:50.160 --> 01:09:51.760
<v Speaker 1>those happen to be.</v>

01:09:51.760 --> 01:09:55.440
<v Speaker 1>For many men it's the Psalms, for some men it's going to</v>

01:09:55.440 --> 01:09:57.520
<v Speaker 1>be Ecclesiastes or Job.</v>

01:09:57.520 --> 01:10:00.080
<v Speaker 1>You may not be the kind of man for whom Ecclesiastes and</v>

01:10:00.080 --> 01:10:01.680
<v Speaker 1>Job are comforting.</v>

01:10:01.680 --> 01:10:04.400
<v Speaker 1>If not, that's fine, read other passages.</v>

01:10:04.400 --> 01:10:08.400
<v Speaker 1>But many men have found comfort in those as well, recognizing that</v>

01:10:08.400 --> 01:10:10.480
<v Speaker 1>God is always ultimately in control and</v>

01:10:11.600 --> 01:10:16.400
<v Speaker 1>despite how bleak human life may look at times, everything turns out</v>

01:10:16.400 --> 01:10:20.000
<v Speaker 1>for the good of those who are called according to his purposes.</v>

01:10:46.000 --> 01:10:49.200
<v Speaker 1>I think I will answer this one and make it the last</v>

01:10:49.200 --> 01:10:52.240
<v Speaker 1>one. I'm going to do sort of Do sort of a a</v>

01:10:52.240 --> 01:10:56.000
<v Speaker 1>cursory answer here instead of the full deep dive, because the deep</v>

01:10:56.000 --> 01:10:58.160
<v Speaker 1>dive honestly is about four hours.</v>

01:10:59.440 --> 01:11:00.560
<v Speaker 1>Question 16.</v>

01:11:00.560 --> 01:11:03.280
<v Speaker 1>What do you think about the claims that Matthew, Mark, and Luke</v>

01:11:03.280 --> 01:11:06.640
<v Speaker 1>are all consistent with each other, but John deviates from them in</v>

01:11:06.640 --> 01:11:10.240
<v Speaker 1>huge ways and is also much newer so less reliable.</v>

01:11:10.240 --> 01:11:14.000
<v Speaker 1>This is something that has been recognized by Christians, theologians, and others</v>

01:11:14.240 --> 01:11:15.840
<v Speaker 1>from the very beginning.</v>

01:11:15.840 --> 01:11:19.920
<v Speaker 1>That's what we call the first three the synoptic gospels, because they</v>

01:11:19.920 --> 01:11:21.600
<v Speaker 1>are a different thing.</v>

01:11:21.600 --> 01:11:27.600
<v Speaker 1>The Matthew, Mark, Luke, and John are giving a narrative of Christ's</v>

01:11:27.600 --> 01:11:33.280
<v Speaker 1>time on earth, of his ministry and surrounding facts.</v>

01:11:33.280 --> 01:11:35.600
<v Speaker 1>John is doing something different.</v>

01:11:35.600 --> 01:11:40.480
<v Speaker 1>John is in essence a an early version of what we would</v>

01:11:40.480 --> 01:11:43.120
<v Speaker 1>probably call a theology textbook.</v>

01:11:43.120 --> 01:11:48.000
<v Speaker 1>It is approaching teaching the faith in a different way from how</v>

01:11:48.000 --> 01:11:50.880
<v Speaker 1>it is approached by Matthew, Mark, and Luke.</v>

01:11:50.880 --> 01:11:53.120
<v Speaker 1>And there's nothing wrong with that.</v>

01:11:53.120 --> 01:11:57.280
<v Speaker 1>God has just given us the truth in multiple forms so that</v>

01:11:57.280 --> 01:11:59.680
<v Speaker 1>we can understand more of it.</v>

01:11:59.680 --> 01:12:02.960
<v Speaker 1>It's kind of like repetition is one of the ways we learn,</v>

01:12:02.960 --> 01:12:06.240
<v Speaker 1>right? Another way that we learn is coming at an issue from</v>

01:12:06.720 --> 01:12:08.000
<v Speaker 1>multiple angles.</v>

01:12:08.000 --> 01:12:12.240
<v Speaker 1>Maybe the first approach doesn't really get it to stick in your</v>

01:12:12.240 --> 01:12:15.440
<v Speaker 1>mind. Maybe the second doesn't, but maybe the third does.</v>

01:12:15.440 --> 01:12:18.320
<v Speaker 1>And so God has given us different narratives.</v>

01:12:18.320 --> 01:12:19.840
<v Speaker 1>They are all consonant with one another.</v>

01:12:20.080 --> 01:12:21.600
<v Speaker 1>They don't conflict.</v>

01:12:21.600 --> 01:12:26.320
<v Speaker 1>But he has given us different narratives from different authors that emphasize</v>

01:12:26.320 --> 01:12:27.680
<v Speaker 1>things in different ways.</v>

01:12:27.680 --> 01:12:31.040
<v Speaker 1>And so we gain something from reading each one of the Gospels,</v>

01:12:31.040 --> 01:12:32.160
<v Speaker 1>including John.</v>

01:12:32.160 --> 01:12:37.120
<v Speaker 1>But yes, John is John is different, and you can recognize that</v>

01:12:37.120 --> 01:12:38.960
<v Speaker 1>from the very beginning of the book, right?</v>

01:12:38.960 --> 01:12:40.640
<v Speaker 1>In the beginning was the word.</v>

01:12:40.640 --> 01:12:45.760
<v Speaker 1>That's a very different way to start from the other gospels, but</v>

01:12:45.760 --> 01:12:47.840
<v Speaker 1>that's because he's approaching it a different way.</v>

01:12:47.840 --> 01:12:51.760
<v Speaker 1>And I think read it like it's a theology textbook, and you'll</v>

01:12:51.760 --> 01:12:54.960
<v Speaker 1>probably get more out of it, instead of reading it as just</v>

01:12:54.960 --> 01:12:58.320
<v Speaker 1>being sort of a a pure or a simple narrative, which is</v>

01:12:58.320 --> 01:13:08.000
<v Speaker 1>often, but not exclusively what the other gospels are.</v>

01:13:08.000 --> 01:13:10.880
<v Speaker 1>I think that will be it for this week unless I scroll</v>

01:13:10.880 --> 01:13:13.040
<v Speaker 1>and find one that I can answer quickly here</v>

01:13:26.560 --> 01:13:28.320
<v Speaker 1>I think I can probably answer this one quickly.</v>

01:13:28.320 --> 01:13:29.600
<v Speaker 1>So let's just do one more question.</v>

01:13:29.600 --> 01:13:31.040
<v Speaker 1>Question 17.</v>

01:13:33.440 --> 01:13:36.000
<v Speaker 1>Can I make a video game with Christian influence?</v>

01:13:36.000 --> 01:13:39.280
<v Speaker 1>How do I do this without blasphemy.</v>

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<v Speaker 1>And so the answer is that yes, I think you can do</v>

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<v Speaker 1>Christian influence.</v>

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<v Speaker 1>And the question then would be how are you splitting it, right?</v>

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<v Speaker 1>Are you taking the approach of explicitly Christian or are you taking</v>

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<v Speaker 1>the approach of Tolkien?</v>

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<v Speaker 1>Or of even C.</v>

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<v Speaker 1>F. Slewis, who is a little more explicit, but not entirely.</v>

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<v Speaker 1>So I think you can extract out the lessons of Christianity and</v>

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<v Speaker 1>the worldview and build that into a game or a fiction novel</v>

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<v Speaker 1>or anything like that, and still get through many of those lessons</v>

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<v Speaker 1>from Christianity in a useful way without being explicitly Christian.</v>

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<v Speaker 1>Sometimes I think that's more effective.</v>

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<v Speaker 1>I think the Tolkien or the C.</v>

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<v Speaker 1>S. Lewis approach is more effective than I I can't think as</v>

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<v Speaker 1>any of them right now, but some of the other authors who</v>

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<v Speaker 1>are very kind of weirdly explicitly Christian in their fiction universe, I</v>

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<v Speaker 1>don't think it's always as effective</v>

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<v Speaker 1>to try to take literal Christianity and inject it into a fictional</v>

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<v Speaker 1>world. I think that extrapolating out the lessons and the worldview and</v>

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<v Speaker 1>then using</v>

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<v Speaker 1>that is probably going to be the more effective and the safer</v>

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<v Speaker 1>route. Does that mean you can't be explicitly Christian?</v>

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<v Speaker 1>Does it mean you can't say that someone in your novel worships</v>

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<v Speaker 1>Jesus Christ?</v>

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<v Speaker 1>No, I don't think that that's the case.</v>

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<v Speaker 1>I think that you could do that even in a video game,</v>

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<v Speaker 1>right? But I think you're going to find that it is easier</v>

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<v Speaker 1>and more effective to take that sort of abstracted approach instead.</v>

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<v Speaker 1>But I think that I think that is going to be it</v>

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<v Speaker 1>for this week.</v>

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<v Speaker 1>I think I will try to go a little longer next week.</v>

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<v Speaker 1>This week I just have to get going.</v>

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<v Speaker 1>I have somewhere</v>

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<v Speaker 2>I have to be in a little bit</v>

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<v Speaker 1>here. But at any rate, thank you to all of you who</v>

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<v Speaker 1>submitted questions.</v>

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<v Speaker 1>It's always good to be able to take this time.</v>

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<v Speaker 1>I'm glad that I was able to this week.</v>

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<v Speaker 1>I try not to miss two weeks in a row, but certainly</v>

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<v Speaker 1>I will as best I can never miss three weeks in a</v>

01:15:32.960 --> 01:15:35.680
<v Speaker 1>row, unless I'm you know, unable.</v>

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<v Speaker 1>If I'm in prison, then I have an excuse, right?</v>

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<v Speaker 1>But that is again up to God whether or not that sort</v>

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<v Speaker 1>of thing happens.</v>

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<v Speaker 1>But at any rate it is Friday.</v>

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<v Speaker 1>It's a little bit earlier this time because again I have an</v>

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<v Speaker 1>appointment so I had to schedule this a little earlier this week.</v>

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<v Speaker 1>So by all means go out and enjoy your weekend.</v>

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<v Speaker 1>It is of course Reformation Day today and tomorrow is the beginning</v>

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<v Speaker 1>of Al Hallowtide, well today rather is the beginning of all Halloween,</v>

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<v Speaker 1>otherwise known as Halloween, which is indeed a Christian holiday, so don't</v>

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<v Speaker 1>feel bad about celebrating that, touched on that in the last stream</v>

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<v Speaker 1>actually. So if you didn't hear that question, by all means go</v>

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<v Speaker 1>and listen to that.</v>

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<v Speaker 1>But that is it for me this week.</v>

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<v Speaker 1>Go to church on Sunday.</v>

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<v Speaker 1>Like I always say, get out and enjoy the natural world a</v>

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<v Speaker 1>little bit this weekend.</v>

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<v Speaker 1>It is beautiful outside right now.</v>

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<v Speaker 1>The leaves are all changing where I am, and maybe they are</v>

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<v Speaker 1>where you maybe they are where you are too.</v>

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<v Speaker 1>Go to church on Sunday, and until I see you next week,</v>

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<v Speaker 1>God bless.</v>

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Yeah, to have

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a

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<v Speaker 2>lot</v>

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Yeah, but

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it's a post no

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one.