WEBVTT

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<v Speaker 2>Welcome to the Stone Choir Podcast.</v>

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<v Speaker 2>I am Cory J.</v>

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<v Speaker 2>Moss. Mahler and I'm still woe.</v>

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<v Speaker 2>This week's Stone Choir is a little different from our standard episodes.</v>

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<v Speaker 2>Last week we joined Will Spencer from the Renaissance of Men podcast</v>

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<v Speaker 2>and recorded a wide-ranging discussion.</v>

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<v Speaker 2>Many of the topics will be familiar to the Stone Choir audience.</v>

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<v Speaker 2>We discussed the origin of the Stone Choir podcast, why we started</v>

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<v Speaker 2>the podcast, why we address some of the topics that we do,</v>

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<v Speaker 2>why it is important to speak the truth and the consequences of</v>

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<v Speaker 2>doing so, and a number of related topics.</v>

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<v Speaker 2>Those are covered largely in this first episode.</v>

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<v Speaker 2>We covered additional topics as well.</v>

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<v Speaker 2>There will be a second episode released at some point in the</v>

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<v Speaker 2>future. The audio for that is not currently publicly available.</v>

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<v Speaker 2>This is the first segment, which runs about two and a half</v>

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<v Speaker 2>hours. The second segment runs about four, four and a half hours,</v>

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<v Speaker 2>and again, that will be released in the future.</v>

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<v Speaker 2>That second segment just like this one will be released in the</v>

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<v Speaker 2>future on the main stone choir stream.</v>

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<v Speaker 2>I have left in Will Spencer's introductory monologue, which begins now.</v>

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My

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<v Speaker 3>guests this week are the hosts of the most popular podcast no</v>

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<v Speaker 3>one is allowed to admit that they listen to.</v>

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<v Speaker 3>For part one of an epic six and a half hour conversation,</v>

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<v Speaker 3>please welcome Corey Mahler and Woe from Stone Choir.</v>

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<v Speaker 3>You are the Renaissance.</v>

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<v Speaker 3>First of all, welcome to all my new listeners.</v>

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<v Speaker 3>If this is your first time here, I begin all of my</v>

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<v Speaker 3>episodes with an extended monologue to set the stage for the conversation</v>

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<v Speaker 3>and my guests.</v>

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<v Speaker 3>Please bear with me because I promise that there's a point, and</v>

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<v Speaker 3>an important one at that.</v>

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<v Speaker 3>So So, I'd like to tell you a story.</v>

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<v Speaker 3>I didn't pay any attention at all to the twenty sixteen election.</v>

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<v Speaker 3>I left the United States for South America in March of that</v>

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<v Speaker 3>year, so I was far too busy on the road to even</v>

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<v Speaker 3>think about American politics.</v>

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<v Speaker 3>Plus at the time, I was still a more or less blue</v>

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<v Speaker 3>pilled liberal.</v>

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<v Speaker 3>I knew about Jeffrey Epstein and that whole underworld, but I hadn't</v>

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<v Speaker 3>yet cracked feminism, the New World Order, or anything like that.</v>

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<v Speaker 3>So as far as politics was concerned, I knew Hillary Clinton would</v>

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<v Speaker 3>get the nomination.</v>

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<v Speaker 3>Everyone knew it, and I just assumed that November 2016 would be</v>

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<v Speaker 3>her coronation, and I didn't think much about it.</v>

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<v Speaker 3>When Donald Trump got the nomination, I thought that was odd, but</v>

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<v Speaker 3>from a distance, I just assumed it was part of the American</v>

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<v Speaker 3>right wing decline into idiocracy.</v>

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<v Speaker 3>Again, being a blue pilled liberal at the time, I genuinely believed</v>

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<v Speaker 3>that red state Americans were what was wrong with the nation, and</v>

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<v Speaker 3>that evangelical Christians, and more specifically Southern Baptists, were driving the whole</v>

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<v Speaker 3>mess. So you can imagine my shock and comic surprise at God's</v>

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<v Speaker 3>goodness and sense of humor when years later on Sunday during service</v>

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<v Speaker 3>I realized that I had ended up as a member of an</v>

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<v Speaker 3>SBC church.</v>

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<v Speaker 3>But that's another story for another time.</v>

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<v Speaker 3>Back to 2016.</v>

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<v Speaker 3>So from July through November 2016, I was finishing my travels in</v>

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<v Speaker 3>South America and then on my way to Japan, thinking not at</v>

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<v Speaker 3>all about the election.</v>

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<v Speaker 3>I did notice two good friends consistently posting on Facebook in support</v>

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<v Speaker 3>of Trump and getting absolutely dragged over it.</v>

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<v Speaker 3>I also participated in such a dogpile, though not with my friends,</v>

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<v Speaker 3>but in a men's group.</v>

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<v Speaker 3>Another man I didn't know posted his support for Trump.</v>

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<v Speaker 3>This man was the one guy in a group of hundreds of</v>

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<v Speaker 3>men who spoke up.</v>

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<v Speaker 3>Then the entire group, including me, landed on him.</v>

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<v Speaker 3>And I can't even say why I did.</v>

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<v Speaker 3>But that was about as much as I thought about or participated</v>

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<v Speaker 3>in the 2016 election.</v>

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<v Speaker 3>I didn't even vote that year.</v>

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<v Speaker 3>As I said, I was busy and the outcome seemed obvious until</v>

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<v Speaker 3>the election happened.</v>

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<v Speaker 3>I remember watching it on TV and checking my Facebook feed.</v>

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<v Speaker 3>I, like many, assumed that the outcome was certain, but then one</v>

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<v Speaker 3>by one, I started watching my hardcore liberal friends in San Francisco</v>

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<v Speaker 3>begin to freak out.</v>

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<v Speaker 3>I remember one man wrote something like hold fast, encouraging everyone as</v>

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<v Speaker 3>if the ship was sinking, and then suddenly it was over.</v>

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<v Speaker 3>I think I was watching CNN when they called it.</v>

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<v Speaker 3>I remember being in stunned shock, feeling a note of grief, probably</v>

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<v Speaker 3>mostly in sympathy with my friends, though also because of the uncertainty</v>

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<v Speaker 3>Trump's election represented, and then I went to sleep.</v>

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<v Speaker 3>And then a funny thing happened.</v>

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<v Speaker 3>Rather than joining my friends, doubling down in opposition to Trump, the</v>

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<v Speaker 3>thought crossed my mind, there must be more going on here than</v>

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<v Speaker 3>I recognized.</v>

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<v Speaker 3>I wasn't caught up in the election fervor.</v>

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<v Speaker 3>I wasn't wearing my team jersey.</v>

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<v Speaker 3>I was watching my country from afar take a direction I didn't</v>

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<v Speaker 3>expect. Nor did I question the legitimacy of the election.</v>

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<v Speaker 3>I believe that Hillary Clinton would win in a landslide.</v>

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<v Speaker 3>That the outcome apparently was not obvious said nothing to me about</v>

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<v Speaker 3>objective reality being wrong.</v>

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<v Speaker 3>Rather the outcome told me that I was wrong regarding something fundamental</v>

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<v Speaker 3>about my nation, though I didn't know what.</v>

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<v Speaker 3>Far more people disagreed with me and my friends than I realized.</v>

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<v Speaker 3>They were not living in my world.</v>

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<v Speaker 3>I was in theirs.</v>

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<v Speaker 3>That meant there was more for me to understand.</v>

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<v Speaker 3>So what did I do?</v>

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<v Speaker 3>I reached out to my two friends on Facebook who had been</v>

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<v Speaker 3>courageously posting in support of Trump.</v>

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<v Speaker 3>One was a man, the other was a woman.</v>

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<v Speaker 3>What I said to them both was that the election outcome was</v>

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<v Speaker 3>a surprise, and that I didn't understand it.</v>

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<v Speaker 3>I said to them, I have no preconceived notions, no agenda.</v>

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<v Speaker 3>I am a blank slate.</v>

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<v Speaker 3>Please help me understand what just happened.</v>

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<v Speaker 3>And they did.</v>

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<v Speaker 3>The rest, as they say, is history.</v>

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<v Speaker 3>I share that story by way of introduction to how I conduct</v>

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<v Speaker 3>myself as a man in relation to intellectual inquiry.</v>

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<v Speaker 3>For things that matter I do not accept as factual or true</v>

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<v Speaker 3>what other people say about an individual, his beliefs, or his words.</v>

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<v Speaker 3>I go and listen for myself.</v>

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<v Speaker 3>I do not care about being right.</v>

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<v Speaker 3>I care about the truth.</v>

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<v Speaker 3>If the truth makes me wrong, then praise God and hallelujah, I</v>

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<v Speaker 3>just got a little bit closer to the truth and I didn't</v>

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<v Speaker 3>need those lies anyway.</v>

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<v Speaker 3>They were only doing me harm, as all lies do.</v>

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<v Speaker 3>This perspective carries on to today, and I believe is why I</v>

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<v Speaker 3>became a Christian.</v>

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<v Speaker 3>I did not accept the truths of Eastern mysticism and the New</v>

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<v Speaker 3>Age. I went around the world to experience them for myself, uncritically</v>

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<v Speaker 3>even. But while on that road, I encountered questions that my fellow</v>

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<v Speaker 3>believers would not and could not answer.</v>

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<v Speaker 3>I wanted the truth more than I wanted their acceptance, more than</v>

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<v Speaker 3>I wanted twenty years of my life's pursuits to mean something.</v>

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<v Speaker 3>And so I stepped across the last border of that land, leaving</v>

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<v Speaker 3>literally everything behind, wading into the waters of the Spokane River, and</v>

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<v Speaker 3>finding myself in the forgiving arms of Christ.</v>

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<v Speaker 3>I sold all I had and bought the field.</v>

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<v Speaker 3>Four years later, here I am.</v>

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<v Speaker 3>I look back on my life and can see in the long</v>

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<v Speaker 3>view that this is not any good inherent in me, but is</v>

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<v Speaker 3>in the working of the Holy Spirit that I can trace back</v>

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<v Speaker 3>to being as young as eleven or twelve years old.</v>

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<v Speaker 3>I suppose if I thought about it or asked my dad, I</v>

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<v Speaker 3>could go back even further.</v>

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<v Speaker 3>I want to know for myself, not because anyone tells me, because</v>

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<v Speaker 3>people can and often do get it wrong.</v>

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<v Speaker 3>I am capable of discerning the truth for myself and thus I</v>

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<v Speaker 3>do. I must, because if capable men and yes women lack the</v>

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<v Speaker 3>intellectual, emotional, spiritual, and moral courage to confront their errors, then there's</v>

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<v Speaker 3>no hope for the lesser men and women, not to mention children</v>

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<v Speaker 3>either. In today's world, this same attitude I've spent thirty years cultivating</v>

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<v Speaker 3>is even more desperately needed.</v>

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<v Speaker 3>Everyone wants to tell us everything, and with all the information and</v>

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<v Speaker 3>human history available to us with a few taps of our thumb</v>

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<v Speaker 3>tips, no one wants us investigating anything.</v>

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<v Speaker 3>And yet we have to.</v>

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<v Speaker 3>Because the lies are deep and thick and sticky, these webs ensnare</v>

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<v Speaker 3>many of us, which is why we need men to help us</v>

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<v Speaker 3>cut our way out with the Word of God, the sword of</v>

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<v Speaker 3>the Spirit, and its courageous truth.</v>

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<v Speaker 3>Which brings me to my guests this week.</v>

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<v Speaker 3>Their names are Cory Mauler and Woe, the latter of which is</v>

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<v Speaker 3>a pseudonym, and they're the hosts of Stone Choir, an informative, enjoyable,</v>

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<v Speaker 3>and well produced podcast.</v>

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<v Speaker 3>Okay, sounds good so far.</v>

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<v Speaker 3>There's just one problem.</v>

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<v Speaker 3>They tackle ideas that a lot of people invested in the success</v>

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<v Speaker 3>of the regime, whether consciously or otherwise, don't like.</v>

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<v Speaker 3>Over seventy-five episodes and counting, they've covered a number of different topics,</v>

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<v Speaker 3>including headship and submission right down to the level of men's and</v>

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<v Speaker 3>women's biological design.</v>

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<v Speaker 3>They've also covered notions of race, its reality, and the significance of</v>

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<v Speaker 3>those facts on evangelism.</v>

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<v Speaker 3>They've talked about Christianity and the Jews, conspiracy theories and truth, anonymity,</v>

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<v Speaker 3>slander, IQ, love, Christian nationalism, forgotten doctrines of scripture, and much more.</v>

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<v Speaker 3>But crucially, one of their most impactful topics is the growing institutional</v>

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<v Speaker 3>corruption of Christian denominations, in their case, the Lutheran Church Missouri Synod,</v>

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<v Speaker 3>or the LCMS.</v>

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<v Speaker 3>Long regarded as one of America's most conservative Christian denominations, it too</v>

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<v Speaker 3>has fallen prey to wokeness and corruption at apparently the highest levels.</v>

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<v Speaker 3>Woe and Corey watched all this happen in 2020 and 2021, as</v>

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<v Speaker 3>many of us did in our own way, and they decided to</v>

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<v Speaker 3>do something about it.</v>

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<v Speaker 3>So they started a podcast called Stone Choir to help clear away</v>

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<v Speaker 3>false teachings and bad ideas, because they saw few others in Christendom,</v>

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<v Speaker 3>behind the pulpit or otherwise, doing anything at all.</v>

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<v Speaker 3>Then they applied their considerable intelligence to a recent update of the</v>

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<v Speaker 3>core doctrinal teachings of Lutheranism, called the larger catechism, and it was</v>

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<v Speaker 3>as if they had kicked the hornet's nest.</v>

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<v Speaker 3>This led to a sequence of events, including doxing, threats of violence,</v>

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<v Speaker 3>and much more.</v>

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<v Speaker 3>I'll let them share the story.</v>

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<v Speaker 3>But their story highlights something important that I think should have resonance</v>

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<v Speaker 3>with every man and woman listening.</v>

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<v Speaker 3>Truth is expensive.</v>

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<v Speaker 3>Proverbs chapter twenty three, verse twenty three says Buy the truth and</v>

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<v Speaker 3>sell it not.</v>

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<v Speaker 3>Also wisdom and instruction and understanding.</v>

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<v Speaker 3>If truth were cheap or easy, everyone would profess it.</v>

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<v Speaker 3>If it didn't take courage to share the truth or the intellectual</v>

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<v Speaker 3>acumen to discern it, we wouldn't value those who speak and write</v>

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<v Speaker 3>it either.</v>

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<v Speaker 3>But we do, because the truth is rare.</v>

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<v Speaker 3>Today we may be more saturated with lies than perhaps any other</v>

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<v Speaker 3>point in human history since Christ, and so men are needed to</v>

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<v Speaker 3>stand up, to speak up, to investigate, and to share what they</v>

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<v Speaker 3>discover no matter the cost, shining light into the darkness as they</v>

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<v Speaker 3>can. Yes, it's a tall order, and it's a call too many</v>

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<v Speaker 3>men reject.</v>

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<v Speaker 3>They either shy away from the truth, backing down from the fight,</v>

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<v Speaker 3>or they go charging into battle like a berserker, rusty sword swinging</v>

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<v Speaker 3>wildly. But the truth we need is more like a scalpel, wielded</v>

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<v Speaker 3>with precision by deft hands, and if you ask me, that is</v>

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<v Speaker 3>the stone choir MO and that's what makes them dangerous, which is</v>

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<v Speaker 3>why various forces on the internet made them personas non grata, smearing</v>

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<v Speaker 3>their names across social media.</v>

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<v Speaker 3>And that's also why, when I first heard about their podcast, I</v>

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<v Speaker 3>went to listen.</v>

00:12:05.760 --> 00:12:09.440
<v Speaker 3>Like Trump and my journey to Christ, I didn't accept what I</v>

00:12:09.440 --> 00:12:12.800
<v Speaker 3>was told as fact simply because I was told it.</v>

00:12:12.800 --> 00:12:15.040
<v Speaker 3>I wanted to know for myself.</v>

00:12:15.040 --> 00:12:18.320
<v Speaker 3>My hope with this interview is that you'll learn what I did,</v>

00:12:18.320 --> 00:12:21.920
<v Speaker 3>that slander as a weapon is no match for the force of</v>

00:12:21.920 --> 00:12:25.600
<v Speaker 3>truth, and men bold and brilliant enough to wield it.</v>

00:12:25.600 --> 00:12:29.280
<v Speaker 3>In our conversation we discussed how Cory and Wo met and started</v>

00:12:29.280 --> 00:12:34.720
<v Speaker 3>Stone Choir, counting the cost for speaking truth, why to investigate where</v>

00:12:34.720 --> 00:12:36.240
<v Speaker 3>Satan is attacking?</v>

00:12:36.240 --> 00:12:41.040
<v Speaker 3>The turnip stream and conflict with the LCMS, Woe's doxing and its</v>

00:12:41.040 --> 00:12:46.400
<v Speaker 3>consequences, why there is no political solution to a creational problem, and</v>

00:12:46.400 --> 00:12:48.960
<v Speaker 3>finally finding a courageous church.</v>

00:12:48.960 --> 00:12:51.520
<v Speaker 3>As you heard me say at the outset, this is part one</v>

00:12:51.520 --> 00:12:54.720
<v Speaker 3>of our conversation, just the first two hours or so.</v>

00:12:54.720 --> 00:12:57.600
<v Speaker 3>You can find the other four and a half hours available for</v>

00:12:57.600 --> 00:13:00.080
<v Speaker 3>paid subscribers only on my substack.</v>

00:13:00.080 --> 00:13:03.840
<v Speaker 3>In that episode we discuss the four waves of feminism, the two</v>

00:13:03.840 --> 00:13:08.560
<v Speaker 3>things Satan wants to subvert, differences between the races, why the enemy</v>

00:13:08.560 --> 00:13:14.480
<v Speaker 3>can't act without human agents, feminism, racism, the Jews, and Hitler, and</v>

00:13:14.480 --> 00:13:18.800
<v Speaker 3>finally the responsibility that comes with conspiracy information.</v>

00:13:18.800 --> 00:13:21.920
<v Speaker 3>Now after my conversation with Cory and Woe, what you'll hear that</v>

00:13:21.920 --> 00:13:23.200
<v Speaker 3>I enjoyed very much.</v>

00:13:23.200 --> 00:13:26.960
<v Speaker 3>I thought hard about whether to release the second segment separately.</v>

00:13:26.960 --> 00:13:30.080
<v Speaker 3>I finally decided that for my audience it would be best if</v>

00:13:30.080 --> 00:13:31.760
<v Speaker 3>you bought a ticket to the show.</v>

00:13:31.760 --> 00:13:34.800
<v Speaker 3>We discussed topics that for the moment pushed the limits of the</v>

00:13:34.800 --> 00:13:38.080
<v Speaker 3>Overton window for many, though not all of the participants in the</v>

00:13:38.080 --> 00:13:39.280
<v Speaker 3>Christian dialogue.</v>

00:13:39.280 --> 00:13:41.280
<v Speaker 3>A month from now though, who knows?</v>

00:13:41.280 --> 00:13:44.400
<v Speaker 3>So the episode is opt-in, and I hope it's worth it.</v>

00:13:44.400 --> 00:13:45.440
<v Speaker 3>I think it is.</v>

00:13:45.440 --> 00:13:48.400
<v Speaker 3>In fact, I think it's one of my best episodes ever.</v>

00:13:48.400 --> 00:13:52.080
<v Speaker 3>But even if you're uninterested in listening further, I still believe the</v>

00:13:52.080 --> 00:13:55.920
<v Speaker 3>Stone Choir story has relevance to my listeners, which is one of</v>

00:13:55.920 --> 00:13:59.360
<v Speaker 3>the many reasons why I decided to release this segment to the</v>

00:13:59.360 --> 00:14:02.800
<v Speaker 3>public. Whatever you think of their ideas, whether you agree with them</v>

00:14:02.800 --> 00:14:06.000
<v Speaker 3>or not, or whether you ever put on even a single episode</v>

00:14:06.000 --> 00:14:10.080
<v Speaker 3>of their podcast, I think you'll hear that their intelligence and faithfulness</v>

00:14:10.080 --> 00:14:11.040
<v Speaker 3>shines through.</v>

00:14:11.040 --> 00:14:15.440
<v Speaker 3>They are nothing if not reasoned, rational, and committed men, no matter</v>

00:14:15.440 --> 00:14:16.560
<v Speaker 3>what you've heard.</v>

00:14:16.560 --> 00:14:19.520
<v Speaker 3>Plus, if one of my core values is finding the truth for</v>

00:14:19.520 --> 00:14:23.120
<v Speaker 3>myself, I'd like my listeners to have the same opportunity.</v>

00:14:23.120 --> 00:14:26.240
<v Speaker 3>Again, once you're done with this first segment, you can find the</v>

00:14:26.240 --> 00:14:32.000
<v Speaker 3>remainder of the interview on Substack at willspenserpod dot substack dot com.</v>

00:14:32.000 --> 00:14:35.200
<v Speaker 3>If you enjoy the Renaissance of Men podcast, thank you.</v>

00:14:35.200 --> 00:14:38.400
<v Speaker 3>Please leave us a five star rating on Spotify and a five-star</v>

00:14:38.480 --> 00:14:40.400
<v Speaker 3>rating and review on Apple Podcasts.</v>

00:14:40.400 --> 00:14:42.880
<v Speaker 3>If this is your first time here, welcome.</v>

00:14:42.880 --> 00:14:47.280
<v Speaker 3>I release new episodes about the Christian counterculture, masculine virtue, and the</v>

00:14:47.280 --> 00:14:48.880
<v Speaker 3>family every week.</v>

00:14:48.880 --> 00:14:51.600
<v Speaker 3>And one last thing briefly before we begin.</v>

00:14:51.600 --> 00:14:54.160
<v Speaker 3>We all know how the game is played today.</v>

00:14:54.160 --> 00:14:58.080
<v Speaker 3>So I encourage everyone listening to embrace the truth that agreeing with</v>

00:14:58.080 --> 00:15:01.680
<v Speaker 3>one thing Cory and Woe have said does not immediately mean that</v>

00:15:01.680 --> 00:15:05.520
<v Speaker 3>you agree with everything they've ever said on Stone Choir or anywhere</v>

00:15:05.520 --> 00:15:09.120
<v Speaker 3>else. The only package deal in history is the Bible.</v>

00:15:09.120 --> 00:15:12.160
<v Speaker 3>That book, if you don't take it all, you leave it.</v>

00:15:12.160 --> 00:15:15.120
<v Speaker 3>Fallible men like the rest of us, you get to pick and</v>

00:15:15.120 --> 00:15:18.880
<v Speaker 3>choose, no matter what the wokesters say, because that is one of</v>

00:15:18.880 --> 00:15:20.560
<v Speaker 3>their chief tactics of slander.</v>

00:15:20.560 --> 00:15:25.840
<v Speaker 3>With anything any fallible man says, including and especially me, you can</v>

00:15:25.840 --> 00:15:29.200
<v Speaker 3>take the truth you discern to be accurate and discard the rest</v>

00:15:29.200 --> 00:15:31.200
<v Speaker 3>without giving it another thought.</v>

00:15:31.200 --> 00:15:35.120
<v Speaker 3>I have freedom of intellectual inquiry, and so do you, and I</v>

00:15:35.120 --> 00:15:39.200
<v Speaker 3>believe our right to free speech includes our right to hear.</v>

00:15:39.200 --> 00:15:43.280
<v Speaker 3>So please welcome this week's guest on the podcast, Cory Mahler and</v>

00:15:43.280 --> 00:15:49.680
<v Speaker 3>Wo from Stone Choir.</v>

00:15:49.680 --> 00:15:52.480
<v Speaker 3>Whoa and Cory, thanks so much for joining me on the podcast</v>

00:15:52.480 --> 00:15:53.200
<v Speaker 3>today.</v>

00:15:53.200 --> 00:15:54.560
<v Speaker 4>Thank you for having me.</v>

00:15:54.560 --> 00:15:54.720
Thank

00:15:54.720 --> 00:15:55.040
<v Speaker 3>you for</v>

00:15:55.040 --> 00:15:55.680
<v Speaker 4>having us.</v>

00:15:55.680 --> 00:15:59.280
<v Speaker 3>I've uh I've been devouring as much of your content as uh</v>

00:15:59.280 --> 00:16:02.240
<v Speaker 3>time allows and uh and I know that we're gonna have a</v>

00:16:02.240 --> 00:16:03.760
<v Speaker 3>ton of stuff to talk about today.</v>

00:16:03.760 --> 00:16:06.160
<v Speaker 3>Uh but first I just wanna say thank you for all the</v>

00:16:06.160 --> 00:16:08.480
<v Speaker 3>work that you guys have been putting into your podcast because I</v>

00:16:08.480 --> 00:16:10.320
<v Speaker 3>don't actually listen to a lot of podcasts.</v>

00:16:10.480 --> 00:16:12.800
<v Speaker 3>And I've enjoyed yours an immense amount.</v>

00:16:12.800 --> 00:16:14.400
<v Speaker 3>So thank you so much for that.</v>

00:16:14.400 --> 00:16:15.120
<v Speaker 4>You're welcome.</v>

00:16:15.120 --> 00:16:16.400
<v Speaker 4>Glad it paid off.</v>

00:16:16.480 --> 00:16:17.600
<v Speaker 4>Excellent.</v>

00:16:17.600 --> 00:16:21.200
<v Speaker 3>So I think for a start, where we're uh just from my</v>

00:16:21.200 --> 00:16:25.760
<v Speaker 3>own personal curiosity to is when did you start the Stone Choir</v>

00:16:25.760 --> 00:16:26.960
<v Speaker 3>podcast and why?</v>

00:16:26.960 --> 00:16:28.880
<v Speaker 3>And how did you guys meet in the first place?</v>

00:16:28.880 --> 00:16:31.520
<v Speaker 3>Like what was the what was the inspiration behind Stone Choir?</v>

00:16:31.520 --> 00:16:33.920
<v Speaker 3>And then we'll get into some of the stuff with the LCMS</v>

00:16:33.920 --> 00:16:34.240
<v Speaker 3>as</v>

00:16:34.240 --> 00:16:34.880
well.

00:16:35.680 --> 00:16:37.440
<v Speaker 4>I'll let you take that one.</v>

00:16:37.920 --> 00:16:40.560
<v Speaker 4>Corey and I have known each other, I don't know, four or</v>

00:16:40.560 --> 00:16:42.240
<v Speaker 4>five years at this point.</v>

00:16:42.240 --> 00:16:43.440
<v Speaker 4>It's a little hard to say.</v>

00:16:43.440 --> 00:16:45.200
<v Speaker 4>Time's kind of a blur.</v>

00:16:45.920 --> 00:16:48.720
<v Speaker 4>we met as as in a group of Lutherans.</v>

00:16:48.720 --> 00:16:52.800
<v Speaker 4>And it's funny initial initially we had a number of mutual friends</v>

00:16:52.800 --> 00:16:55.760
<v Speaker 4>who should have known to introduce us and it took them like</v>

00:16:55.760 --> 00:16:58.880
<v Speaker 4>year two years to unify the groups.</v>

00:16:58.880 --> 00:17:00.240
<v Speaker 4>I honestly don't understand.</v>

00:17:00.240 --> 00:17:02.800
<v Speaker 4>Like one of my one of the things I've always been best</v>

00:17:02.800 --> 00:17:06.800
<v Speaker 4>at is kind of matchmaking guys who should talk to other guys.</v>

00:17:06.800 --> 00:17:09.200
<v Speaker 4>Even if I don't particularly have something in common with it, I</v>

00:17:09.200 --> 00:17:11.200
<v Speaker 4>can still understand like this guy needs to talk to this guy</v>

00:17:11.280 --> 00:17:12.400
<v Speaker 4>because they're gonna love it.</v>

00:17:12.400 --> 00:17:14.960
<v Speaker 4>And so like once once Corey and I met, I'm like, why</v>

00:17:14.960 --> 00:17:15.760
<v Speaker 4>didn't you introduce us?</v>

00:17:15.760 --> 00:17:19.680
<v Speaker 4>We're like the same guy, just with two kind of weird variations</v>

00:17:19.680 --> 00:17:20.400
<v Speaker 4>on the same thing.</v>

00:17:20.400 --> 00:17:23.120
<v Speaker 4>So anyway, once we met, you know, we hit it off and</v>

00:17:23.360 --> 00:17:28.080
<v Speaker 4>we were mostly thinking and talking about theology and Lutheranism in particular</v>

00:17:28.160 --> 00:17:31.360
<v Speaker 4>and the state of the world and just privately, um, on top</v>

00:17:31.360 --> 00:17:34.400
<v Speaker 4>of what we would do publicly on Twitter, et cetera.</v>

00:17:34.400 --> 00:17:34.720
<v Speaker 4>And</v>

00:17:36.240 --> 00:17:38.640
<v Speaker 4>we're both simultaneously observing all the same things.</v>

00:17:39.120 --> 00:17:40.480
<v Speaker 4>We notice the same stuff.</v>

00:17:40.480 --> 00:17:42.960
<v Speaker 4>And Corey has, of course, always been Corey J.</v>

00:17:43.280 --> 00:17:44.400
<v Speaker 4>Mahler publicly.</v>

00:17:44.640 --> 00:17:47.760
<v Speaker 4>he's the the least pseudonymous man on the internet.</v>

00:17:47.760 --> 00:17:50.960
<v Speaker 4>And it's like he catches a rash of crap for things that</v>

00:17:51.120 --> 00:17:54.960
<v Speaker 4>someone who's pseudonymous or completely anonymous uh doesn't.</v>

00:17:54.960 --> 00:17:58.800
<v Speaker 4>You know, you're when your name is not known, you're somewhat immunized</v>

00:17:58.800 --> 00:18:00.720
<v Speaker 4>from certain types of attacks.</v>

00:18:00.720 --> 00:18:02.880
<v Speaker 4>And I've always been pseudonymous on the internet.</v>

00:18:02.880 --> 00:18:06.320
<v Speaker 4>We did one of early episodes talking about pseudonymity, like what's the</v>

00:18:06.320 --> 00:18:11.280
<v Speaker 4>difference between that sort of conduct is there a Christian implication to</v>

00:18:11.280 --> 00:18:12.880
<v Speaker 4>it in various things.</v>

00:18:12.880 --> 00:18:17.120
<v Speaker 4>And for my purposes, I just as I said before I was</v>

00:18:17.120 --> 00:18:20.640
<v Speaker 4>doxed and after I was doxed, there's nothing about my background that</v>

00:18:20.640 --> 00:18:23.840
<v Speaker 4>if you know that, it's going to really tell you anything more</v>

00:18:23.840 --> 00:18:24.480
<v Speaker 4>about me.</v>

00:18:24.480 --> 00:18:27.360
<v Speaker 4>Like whatever it is that I have to say is put out</v>

00:18:27.360 --> 00:18:29.120
<v Speaker 4>there. Like here's what I think.</v>

00:18:29.120 --> 00:18:31.120
<v Speaker 4>I don't have a credential to back it up.</v>

00:18:31.120 --> 00:18:33.360
<v Speaker 4>Take it or leave it.</v>

00:18:33.360 --> 00:18:37.760
<v Speaker 4>And so Corey and I were both observing the same problems in</v>

00:18:37.760 --> 00:18:42.400
<v Speaker 4>the church, and because I wasn't yet I wasn't public to the</v>

00:18:42.400 --> 00:18:46.160
<v Speaker 4>point of like using my my voice, and so I knew that</v>

00:18:46.160 --> 00:18:48.240
<v Speaker 4>that would be the sort of thing that could potentially get me</v>

00:18:48.240 --> 00:18:52.240
<v Speaker 4>doxxed. And I didn't want it for the aggravation and also for</v>

00:18:52.240 --> 00:18:54.240
<v Speaker 4>the sake of you know extended family.</v>

00:18:54.240 --> 00:18:57.280
<v Speaker 4>I don't have I don't have a wife or kids or anything,</v>

00:18:57.280 --> 00:19:01.120
<v Speaker 4>so like it's not gonna hurt me personally but it's still disruptive</v>

00:19:01.120 --> 00:19:04.320
<v Speaker 4>to people you know when someone's coming after you the way they</v>

00:19:04.400 --> 00:19:05.680
<v Speaker 4>you know they come after Corey.</v>

00:19:05.680 --> 00:19:08.160
<v Speaker 4>So there was no upside, there was only downside.</v>

00:19:08.160 --> 00:19:11.200
<v Speaker 4>And so for that reason, although we knew for a while that</v>

00:19:11.200 --> 00:19:14.000
<v Speaker 4>we wanted to do a podcast, like I don't know if we</v>

00:19:14.000 --> 00:19:15.040
<v Speaker 4>wanted to.</v>

00:19:15.040 --> 00:19:17.760
<v Speaker 4>We knew that it was inevitable we were going to have to.</v>

00:19:17.760 --> 00:19:20.400
<v Speaker 4>And I was kind of waiting to put that off as long</v>

00:19:20.400 --> 00:19:21.600
<v Speaker 4>as possible.</v>

00:19:21.600 --> 00:19:24.080
<v Speaker 4>And towards the end of the</v>

00:19:25.360 --> 00:19:30.080
<v Speaker 4>middle of 2022, certain things were happening in the LCMS that made</v>

00:19:30.080 --> 00:19:33.520
<v Speaker 4>it clear that this our hands were gonna be forced.</v>

00:19:33.520 --> 00:19:36.480
<v Speaker 4>And so we'd start talking a little more seriously about the idea</v>

00:19:36.480 --> 00:19:39.600
<v Speaker 4>behind starting a podcast and like what will we approach?</v>

00:19:39.360 --> 00:19:43.120
<v Speaker 4>and we finally decided to pull the trigger and we were gonna</v>

00:19:43.120 --> 00:19:48.720
<v Speaker 4>begin October 21st, 2022, which was uh you know Reformation Day.</v>

00:19:48.720 --> 00:19:51.200
<v Speaker 4>And that a couple of things happened a few weeks before that,</v>

00:19:51.200 --> 00:19:53.040
<v Speaker 4>and like, okay, we're gonna push it up a couple of weeks</v>

00:19:53.120 --> 00:19:54.960
<v Speaker 4>and so we kinda just hit the ground running.</v>

00:19:54.960 --> 00:19:57.840
<v Speaker 4>So we never wanted to have a podcast.</v>

00:19:57.840 --> 00:20:00.400
<v Speaker 4>We felt that our hands were forced because there were things were</v>

00:20:00.400 --> 00:20:03.040
<v Speaker 4>being that were happening in the church and in the world that</v>

00:20:03.040 --> 00:20:07.760
<v Speaker 4>were that were either being not addressed correctly, were being misaddressed, or</v>

00:20:07.760 --> 00:20:11.040
<v Speaker 4>were being covered up by people who should have known better.</v>

00:20:11.040 --> 00:20:14.080
<v Speaker 4>And we both been sitting here listening to some other guys in</v>

00:20:14.080 --> 00:20:17.760
<v Speaker 4>the same space who should have they certainly do know what's going</v>

00:20:17.760 --> 00:20:22.480
<v Speaker 4>on, but they either didn't have the aptitude, the courage, or the</v>

00:20:22.640 --> 00:20:25.280
<v Speaker 4>the ability to speak up and say the things we knew that</v>

00:20:25.280 --> 00:20:25.920
<v Speaker 4>we could say.</v>

00:20:25.920 --> 00:20:28.160
<v Speaker 4>And so finally we're like, you know what, no one else is</v>

00:20:28.160 --> 00:20:29.040
<v Speaker 4>gonna do this.</v>

00:20:29.040 --> 00:20:30.160
<v Speaker 4>We're gonna have to.</v>

00:20:30.160 --> 00:20:32.560
<v Speaker 4>And so that was really the genesis of Stone Choir.</v>

00:20:32.560 --> 00:20:36.560
<v Speaker 4>And hence the name of you know the stones crying out.</v>

00:20:36.560 --> 00:20:40.480
<v Speaker 2>Corey. And that essentially covered it.</v>

00:20:40.480 --> 00:20:46.960
<v Speaker 2>That we really figured that if there were men currently in this</v>

00:20:46.960 --> 00:20:51.520
<v Speaker 2>space, if we take the term more generally, so the Christian right,</v>

00:20:51.520 --> 00:20:55.040
<v Speaker 2>say, who took up the mantle and addressed these issues, then we</v>

00:20:55.520 --> 00:20:58.240
<v Speaker 2>wouldn't necessarily have to do so.</v>

00:20:58.320 --> 00:21:01.040
<v Speaker 2>That was not happening with many of the issues.</v>

00:21:01.040 --> 00:21:03.520
<v Speaker 2>You can tell from some of the topics we've covered on the</v>

00:21:03.520 --> 00:21:07.200
<v Speaker 2>podcast we're covering things that other men are simply not covering, particularly</v>

00:21:07.360 --> 00:21:08.000
<v Speaker 2>Christian men.</v>

00:21:08.480 --> 00:21:11.440
<v Speaker 2>Which is one of One of the problems that we were seeking</v>

00:21:11.440 --> 00:21:16.160
<v Speaker 2>to address is that some of these issues were being discussed on</v>

00:21:16.160 --> 00:21:20.880
<v Speaker 2>the political right, but they were being discussed from an atheist framework,</v>

00:21:20.880 --> 00:21:22.800
<v Speaker 2>not from a Christian framework.</v>

00:21:22.800 --> 00:21:26.960
<v Speaker 2>And It's necessary to address them from a Christian framework for a</v>

00:21:26.960 --> 00:21:30.160
<v Speaker 2>number of reasons, but two of the most salient reasons to do</v>

00:21:30.160 --> 00:21:33.840
<v Speaker 2>it from a Christian perspective is so that other Christian men know</v>

00:21:34.080 --> 00:21:37.440
<v Speaker 2>these are issues about which Christian men can speak in the public</v>

00:21:37.440 --> 00:21:41.920
<v Speaker 2>sphere. And so that those who look at the church with a</v>

00:21:41.920 --> 00:21:46.240
<v Speaker 2>little bit of apprehension, perhaps, or disdain in some cases, realize there</v>

00:21:46.240 --> 00:21:49.440
<v Speaker 2>are actual Christian men who care about these issues and can speak</v>

00:21:49.440 --> 00:21:53.360
<v Speaker 2>about them truthfully and forcefully, as opposed to what we hear from</v>

00:21:53.360 --> 00:21:55.760
<v Speaker 2>far too many pulpits these days.</v>

00:21:56.240 --> 00:22:00.880
<v Speaker 3>So when you when you stepped up to do this, um again</v>

00:22:01.040 --> 00:22:04.400
<v Speaker 3>specifically when you say the church, you're talking about the the Lutheran</v>

00:22:04.400 --> 00:22:07.440
<v Speaker 3>church as opposed to just Christendom more broadly?</v>

00:22:07.840 --> 00:22:08.080
When

00:22:08.080 --> 00:22:11.440
<v Speaker 2>I say the church in this case, I'm talking about the church,</v>

00:22:11.440 --> 00:22:12.960
<v Speaker 2>uppercase C, the whole church.</v>

00:22:13.360 --> 00:22:16.800
<v Speaker 2>The Lutheran church specifically we have problems that we are addressing in</v>

00:22:16.800 --> 00:22:20.800
<v Speaker 2>the Lutheran church, particularly in the American context, although the problems are</v>

00:22:20.800 --> 00:22:25.040
<v Speaker 2>similar in other parts of the world that have Lutheran churches as</v>

00:22:25.040 --> 00:22:28.640
<v Speaker 2>well. But But I mean the church more generally.</v>

00:22:28.640 --> 00:22:30.560
<v Speaker 2>I mean all Christian men.</v>

00:22:30.960 --> 00:22:33.840
<v Speaker 3>Okay. Yeah, I I think certainly there there are probably a lot</v>

00:22:33.840 --> 00:22:36.480
<v Speaker 3>of men listening and a lot of men out there today that</v>

00:22:36.480 --> 00:22:40.560
<v Speaker 3>can relate to that feeling of seeing that there's something wrong, more</v>

00:22:40.560 --> 00:22:43.600
<v Speaker 3>than one thing, saying that there's many things wrong, then no one</v>

00:22:43.600 --> 00:22:47.200
<v Speaker 3>is speaking about it, especially on the right from in any sort</v>

00:22:47.200 --> 00:22:50.000
<v Speaker 3>of impactful way, and the ones who are are speaking about it</v>

00:22:50.000 --> 00:22:54.080
<v Speaker 3>from an atheist or an even pagan perspective and wondering where are</v>

00:22:54.080 --> 00:22:56.480
<v Speaker 3>the Christian men speaking up on behalf of these things in the</v>

00:22:56.480 --> 00:22:57.520
<v Speaker 3>world and the church.</v>

00:22:57.520 --> 00:23:00.560
<v Speaker 3>So I think a lot of men, myself included, actually can relate</v>

00:23:00.560 --> 00:23:01.120
<v Speaker 3>to that.</v>

00:23:01.120 --> 00:23:04.560
<v Speaker 3>So but when you s when you started didn't when you started</v>

00:23:04.560 --> 00:23:08.800
<v Speaker 3>doing it, did you anticipate ahead of time the road that would</v>

00:23:08.800 --> 00:23:09.440
<v Speaker 3>be ahead?</v>

00:23:09.440 --> 00:23:11.360
<v Speaker 3>Would and some of the things that we'll get into with the</v>

00:23:11.360 --> 00:23:14.240
<v Speaker 3>Lutheran church obviously is a big part of that, but did you</v>

00:23:14.240 --> 00:23:16.480
<v Speaker 3>un anticipate running into the headwinds?</v>

00:23:16.480 --> 00:23:19.280
<v Speaker 3>Like or did you count the cost, I suppose?</v>

00:23:19.280 --> 00:23:19.920
<v Speaker 4>Absolutely.</v>

00:23:21.040 --> 00:23:22.400
<v Speaker 4>Yes, we both knew it was coming.</v>

00:23:22.640 --> 00:23:25.200
<v Speaker 4>Yeah. I w one of the things in the in the episode</v>

00:23:25.200 --> 00:23:29.120
<v Speaker 4>that I mentioned, it was called Name No Man's Nose, where this</v>

00:23:29.200 --> 00:23:31.440
<v Speaker 4>we did this, I think, in November of 2022.</v>

00:23:31.440 --> 00:23:33.360
<v Speaker 4>It was about six months before I was doxxed.</v>

00:23:33.360 --> 00:23:36.320
<v Speaker 4>It was basically my response to being doxed and I said in</v>

00:23:36.320 --> 00:23:39.280
<v Speaker 4>that episode, I know at some point I'm gonna get doxed because</v>

00:23:39.280 --> 00:23:42.320
<v Speaker 4>of this show because I say the same things in person to</v>

00:23:42.320 --> 00:23:45.120
<v Speaker 4>pastors and other people in the con in the in the church</v>

00:23:45.360 --> 00:23:47.920
<v Speaker 4>that I was gonna say on Stone Choir.</v>

00:23:47.920 --> 00:23:50.880
<v Speaker 4>I'm not secretive about this.</v>

00:23:50.880 --> 00:23:54.160
<v Speaker 4>And so I knew before I had Ben Docks that eventually that</v>

00:23:54.160 --> 00:23:57.760
<v Speaker 4>would happen in punishment for speaking at these things.</v>

00:23:57.760 --> 00:24:01.760
<v Speaker 4>And the specific topics that we address is that it was actually</v>

00:24:02.080 --> 00:24:05.600
<v Speaker 4>the subject of this week's show just yesterday, the target selection.</v>

00:24:05.600 --> 00:24:09.280
<v Speaker 4>How do we pick the things that we want to discuss?</v>

00:24:09.280 --> 00:24:12.560
<v Speaker 4>And so we knew that we were primarily going to be taught</v>

00:24:12.640 --> 00:24:16.560
<v Speaker 4>talking we were We were primarily going to touch on hot button</v>

00:24:16.560 --> 00:24:20.080
<v Speaker 4>issues, not because we want to stir up controversy or or be</v>

00:24:20.720 --> 00:24:24.480
<v Speaker 4>dramatic or a pain in the butt, but simply because there are</v>

00:24:24.480 --> 00:24:25.760
<v Speaker 4>things happening in the world.</v>

00:24:25.760 --> 00:24:28.640
<v Speaker 4>Satan is on the move and everyone sees that.</v>

00:24:28.720 --> 00:24:31.520
<v Speaker 4>Unbelievers, believers, everyone sees that.</v>

00:24:31.520 --> 00:24:34.720
<v Speaker 4>And what we have found over the last number of years before</v>

00:24:34.720 --> 00:24:39.760
<v Speaker 4>we started was that many in the church were doing a worse</v>

00:24:39.760 --> 00:24:44.320
<v Speaker 4>job of identifying the spiritual undertones to the attacks relative to even</v>

00:24:44.320 --> 00:24:45.680
<v Speaker 4>pagans and unbelievers.</v>

00:24:45.680 --> 00:24:48.880
<v Speaker 4>Guys who have no basis whatsoever in the church church can see</v>

00:24:48.880 --> 00:24:51.760
<v Speaker 4>Satan on the move in the things that happened in the summer</v>

00:24:51.760 --> 00:24:54.320
<v Speaker 4>of 2020 and all the surrounding events.</v>

00:24:54.320 --> 00:24:57.760
<v Speaker 4>People without any church background are like, this is evil.</v>

00:24:57.760 --> 00:25:00.240
<v Speaker 4>This stuff that's happening is telling me that there must be a</v>

00:25:00.240 --> 00:25:02.560
<v Speaker 4>Satan. And if there's a Satan, then there's got to be a</v>

00:25:02.560 --> 00:25:06.400
<v Speaker 4>God. And so those guys who are not Christians or who you</v>

00:25:06.400 --> 00:25:09.520
<v Speaker 4>know had left the church are like I see this sort of</v>

00:25:09.520 --> 00:25:13.680
<v Speaker 4>evil in the world, real spiritual evil, not just mean people, not</v>

00:25:13.680 --> 00:25:19.280
<v Speaker 4>just bad politics, actual malevolence of a spiritual nature, non materialist.</v>

00:25:19.280 --> 00:25:21.520
<v Speaker 4>Guys who had been materialists would see that.</v>

00:25:21.520 --> 00:25:25.680
<v Speaker 4>It was their first introduction in some cases to spiritual ideas of</v>

00:25:25.680 --> 00:25:30.000
<v Speaker 4>anything. I mean their first discovery was there's something that, you know,</v>

00:25:30.000 --> 00:25:31.600
<v Speaker 4>we call Satan.</v>

00:25:31.600 --> 00:25:34.400
<v Speaker 4>I know that there's this group of people to talk about Satan,</v>

00:25:34.400 --> 00:25:35.760
<v Speaker 4>let me go see what they have to say.</v>

00:25:35.760 --> 00:25:39.440
<v Speaker 4>And what they were seeing in from the church was the same</v>

00:25:39.440 --> 00:25:42.400
<v Speaker 4>sorts of things are being said in the world about race, about</v>

00:25:42.400 --> 00:25:43.680
<v Speaker 4>sex, about everything.</v>

00:25:43.680 --> 00:25:47.040
<v Speaker 4>You know, write down the list where you have, you know, I</v>

00:25:47.200 --> 00:25:51.520
<v Speaker 4>frequently talk about like the MSMBC talking points of worldly, you know,</v>

00:25:51.520 --> 00:25:55.520
<v Speaker 4>the the global religion, the things that the DEI programs, the things</v>

00:25:55.520 --> 00:25:58.960
<v Speaker 4>that HR departments say are the same things that the church is</v>

00:25:58.960 --> 00:26:02.160
<v Speaker 4>saying. And they're both talking about them in moral terms.</v>

00:26:02.160 --> 00:26:04.480
<v Speaker 4>And so one of the reasons that we started the show is</v>

00:26:04.480 --> 00:26:07.920
<v Speaker 4>that we have these guys who should like these are the primary</v>

00:26:07.920 --> 00:26:09.280
<v Speaker 4>objects of the gospel.</v>

00:26:09.280 --> 00:26:12.000
<v Speaker 4>This is these are the people to whom every church in the</v>

00:26:12.000 --> 00:26:15.600
<v Speaker 4>country should be reaching out, saying, Hey, you're looking for God.</v>

00:26:15.600 --> 00:26:17.840
<v Speaker 4>You might not even know it, but you're looking for God right</v>

00:26:17.840 --> 00:26:19.200
<v Speaker 4>now because you're seeing evil.</v>

00:26:19.200 --> 00:26:22.560
<v Speaker 4>We know We know the other side and it's infinitely more powerful</v>

00:26:22.560 --> 00:26:26.080
<v Speaker 4>than things that have you scared enough that you're looking for them.</v>

00:26:26.080 --> 00:26:28.000
<v Speaker 4>And yet we don't see that in our churches.</v>

00:26:28.000 --> 00:26:28.880
<v Speaker 4>We see the opposite.</v>

00:26:28.880 --> 00:26:31.840
<v Speaker 4>We see our own churches all of them, not one particular denomination</v>

00:26:31.920 --> 00:26:35.440
<v Speaker 4>is I agree completely with Corey, like although we in some cases</v>

00:26:35.440 --> 00:26:42.160
<v Speaker 4>focus principally on LCMS and general confessional Lutheran questions, fundamentally it's about</v>

00:26:42.160 --> 00:26:45.840
<v Speaker 4>all the conservative denominations was really just is is shorthand for the</v>

00:26:45.840 --> 00:26:47.600
<v Speaker 4>actual Christian denominations.</v>

00:26:47.600 --> 00:26:52.240
<v Speaker 4>Because the you know the mainstream churches fundamentally aren't Christian at all.</v>

00:26:52.240 --> 00:26:56.640
<v Speaker 4>Even though there's some Christians in them, their doctrine is completely antichrist.</v>

00:26:56.640 --> 00:27:00.720
<v Speaker 4>And it's more aligned with the world even than what the conservative</v>

00:27:00.720 --> 00:27:02.240
<v Speaker 4>denominations are doing.</v>

00:27:02.560 --> 00:27:05.360
<v Speaker 4>But as a means of outreach, when we try to reach guys</v>

00:27:05.360 --> 00:27:10.000
<v Speaker 4>who are who are embracing paganism because it seems trad, it's like,</v>

00:27:10.000 --> 00:27:12.560
<v Speaker 4>well, I know that white people used to do good stuff and</v>

00:27:12.560 --> 00:27:15.680
<v Speaker 4>they used to worship trees, so I'm gonna worship trees.</v>

00:27:15.680 --> 00:27:18.400
<v Speaker 4>And we and we try say that's d no, no, no, let</v>

00:27:18.640 --> 00:27:19.760
<v Speaker 4>let's start from the beginning.</v>

00:27:19.760 --> 00:27:21.840
<v Speaker 4>There's a lot more going on that you're missing.</v>

00:27:21.840 --> 00:27:24.000
<v Speaker 4>And there's virtually no one in the church who will talk to</v>

00:27:24.000 --> 00:27:27.840
<v Speaker 4>those men in ways that don't call them in ways that don't</v>

00:27:27.840 --> 00:27:29.040
<v Speaker 4>lie about the world.</v>

00:27:29.040 --> 00:27:31.520
<v Speaker 4>Because there are things in the world, you know, subjects of race,</v>

00:27:31.520 --> 00:27:37.200
<v Speaker 4>of of sex, of headship that are controversial because believing the right</v>

00:27:37.200 --> 00:27:42.000
<v Speaker 4>things about them necessarily causes you to have to denounce the state</v>

00:27:42.000 --> 00:27:45.440
<v Speaker 4>of the world, of politics, of of everything we see around us.</v>

00:27:45.440 --> 00:27:48.480
<v Speaker 4>You have to say this is bad and there's actually a scriptural</v>

00:27:48.480 --> 00:27:50.480
<v Speaker 4>basis for why I can say that say that.</v>

00:27:50.480 --> 00:27:54.480
<v Speaker 4>So our hands were forced because the church was failing.</v>

00:27:54.480 --> 00:27:57.920
<v Speaker 4>And we saw like the laundry list of all the issues that</v>

00:27:57.920 --> 00:27:59.120
<v Speaker 4>we would have to tackle.</v>

00:27:59.120 --> 00:28:02.240
<v Speaker 4>And like, yeah, like this we know we're going to be going</v>

00:28:02.240 --> 00:28:06.560
<v Speaker 4>right downtown, right over target, where all the maximum amount of anti-aircraft</v>

00:28:06.560 --> 00:28:07.200
<v Speaker 4>is gonna be.</v>

00:28:07.200 --> 00:28:10.080
<v Speaker 4>We're gonna be flying low and we're gonna be bombing the crap</v>

00:28:10.080 --> 00:28:12.960
<v Speaker 4>out of the things that are the most important to Satan.</v>

00:28:12.960 --> 00:28:15.280
<v Speaker 4>So yeah, we knew it was gonna cause trouble.</v>

00:28:15.520 --> 00:28:16.720
<v Speaker 4>And we did it anyway.</v>

00:28:16.720 --> 00:28:17.920
<v Speaker 4>It wasn't to cause trouble.</v>

00:28:17.920 --> 00:28:20.640
<v Speaker 4>It wasn't to be controversial.</v>

00:28:20.640 --> 00:28:23.120
<v Speaker 4>It was because this is where the fight is.</v>

00:28:23.120 --> 00:28:25.840
<v Speaker 4>Satan has picked this battle and all we can do is show</v>

00:28:25.840 --> 00:28:26.640
<v Speaker 4>up and fight</v>

00:28:26.640 --> 00:28:27.120
it.

00:28:28.960 --> 00:28:31.120
<v Speaker 3>so then maybe I want to back up a little bit and</v>

00:28:31.120 --> 00:28:34.320
<v Speaker 3>say, you know, as I as I've listened listened through the episodes,</v>

00:28:34.320 --> 00:28:37.680
<v Speaker 3>uh I I hear like we started uh in uh I think</v>

00:28:37.680 --> 00:28:42.000
<v Speaker 3>you said October 22, 2022 when you started Stone Choir and also</v>

00:28:42.000 --> 00:28:45.440
<v Speaker 3>from twenty twenty when sort of the George Floyd riots happened and</v>

00:28:45.440 --> 00:28:47.440
<v Speaker 3>that was a big awakening for a lot of people.</v>

00:28:47.440 --> 00:28:49.920
<v Speaker 3>But maybe we can go uh just a little bit further back</v>

00:28:50.000 --> 00:28:53.120
<v Speaker 3>because Well, I've heard you talk a little bit about your background</v>

00:28:53.120 --> 00:28:57.280
<v Speaker 3>and sort of your theological evolution, sort of the questions that you</v>

00:28:57.280 --> 00:29:00.640
<v Speaker 3>didn't ask that you then started asking at one point in time</v>

00:29:00.720 --> 00:29:03.120
<v Speaker 3>that led you to a place where you had I g in</v>

00:29:03.120 --> 00:29:05.360
<v Speaker 3>many ways the answers that men have been looking for.</v>

00:29:05.360 --> 00:29:09.520
<v Speaker 3>What started so maybe let's go back pre your meeting or pre,</v>

00:29:09.520 --> 00:29:13.680
<v Speaker 3>you know, even pre-2020, what was the what was the path leading</v>

00:29:13.680 --> 00:29:16.000
<v Speaker 3>for both of you men to the point where you could cross</v>

00:29:16.080 --> 00:29:17.680
<v Speaker 3>paths in the first place?</v>

00:29:18.240 --> 00:29:21.680
<v Speaker 4>I think in some ways it started with our engagement with the</v>

00:29:21.680 --> 00:29:25.360
<v Speaker 4>political and not And not necessarily overtly in Christian terms.</v>

00:29:25.360 --> 00:29:28.320
<v Speaker 4>You know, when I first got on Twitter in twenty seventeen, I</v>

00:29:28.320 --> 00:29:30.640
<v Speaker 4>wasn't talking about being a Christian.</v>

00:29:30.640 --> 00:29:33.360
<v Speaker 4>I've always been a Christian, but like it was never it wasn't</v>

00:29:33.360 --> 00:29:35.040
<v Speaker 4>something I talked to people about.</v>

00:29:35.040 --> 00:29:38.480
<v Speaker 4>It wasn't something I I was consciously embarrassed of, but it was</v>

00:29:38.480 --> 00:29:40.000
<v Speaker 4>like that's the Sunday stuff.</v>

00:29:40.000 --> 00:29:43.040
<v Speaker 4>You know, I I did what everybody does where you sequester your</v>

00:29:43.040 --> 00:29:47.360
<v Speaker 4>private little Christian personal beliefs and you don't upset anybody by bringing</v>

00:29:47.360 --> 00:29:47.920
<v Speaker 4>them up.</v>

00:29:48.080 --> 00:29:49.840
<v Speaker 4>It's like, you know, once in a while stuff will come up.</v>

00:29:49.840 --> 00:29:51.280
<v Speaker 4>And I I wouldn't embarrass about it.</v>

00:29:51.440 --> 00:29:55.760
<v Speaker 4>I I remember having lunch with coworkers, you know, 10 years ago,</v>

00:29:55.760 --> 00:29:59.120
<v Speaker 4>you know, talking ironically, one of the only guys that I worked</v>

00:29:59.120 --> 00:30:01.600
<v Speaker 4>with that I had agreement with was a Muslim.</v>

00:30:01.600 --> 00:30:04.160
<v Speaker 4>Cause you know, we both we both agreed that there was a</v>

00:30:04.160 --> 00:30:06.400
<v Speaker 4>God. We agreed that there was a flood.</v>

00:30:06.400 --> 00:30:08.640
<v Speaker 4>And so I remember one day we were having lunch and like</v>

00:30:08.720 --> 00:30:11.760
<v Speaker 4>we were the only two that had any any sort of spiritual</v>

00:30:11.760 --> 00:30:13.360
<v Speaker 4>basis for anything.</v>

00:30:13.360 --> 00:30:15.520
<v Speaker 4>And everyone else is just completely materialist.</v>

00:30:15.600 --> 00:30:19.600
<v Speaker 4>Those like it's you sometimes find strange friends in the world.</v>

00:30:19.600 --> 00:30:22.000
<v Speaker 4>But I was never evangelistic about anything.</v>

00:30:22.320 --> 00:30:25.360
<v Speaker 4>And so when I got online started talking about politics, it's It</v>

00:30:25.360 --> 00:30:28.800
<v Speaker 4>took me a year or two of addressing</v>

00:30:29.680 --> 00:30:34.960
<v Speaker 4>political issues, addressing kind of I began to realize in my in</v>

00:30:34.960 --> 00:30:38.640
<v Speaker 4>my own own mind that the things that we were seeing in</v>

00:30:38.640 --> 00:30:42.800
<v Speaker 4>the political sphere ultimately weren't going to have political solutions.</v>

00:30:43.200 --> 00:30:45.200
<v Speaker 4>I say ultimately, like there there are things that have to be</v>

00:30:45.200 --> 00:30:47.200
<v Speaker 4>done politically.</v>

00:30:47.200 --> 00:30:51.360
<v Speaker 4>But if you don't understand the spiritual undertones, you're gonna make poor</v>

00:30:51.760 --> 00:30:53.040
<v Speaker 4>political decisions.</v>

00:30:53.040 --> 00:30:57.200
<v Speaker 4>There are things that you have to understand about the creator before</v>

00:30:57.200 --> 00:30:58.640
<v Speaker 4>you can understand creation.</v>

00:30:58.640 --> 00:31:01.040
<v Speaker 4>And politics is fundamentally about creation.</v>

00:31:01.040 --> 00:31:04.080
<v Speaker 4>So there's stewardship, there are things we have to do in creation,</v>

00:31:04.080 --> 00:31:07.040
<v Speaker 4>but absent knowledge of God, we're not gonna do nearly as good</v>

00:31:07.040 --> 00:31:08.080
<v Speaker 4>of job.</v>

00:31:08.080 --> 00:31:12.480
<v Speaker 4>And so as I was talking about online with guys about politics,</v>

00:31:12.480 --> 00:31:15.680
<v Speaker 4>I started realizing more and more that I was having to talk</v>

00:31:15.680 --> 00:31:17.040
<v Speaker 4>about religion.</v>

00:31:17.040 --> 00:31:19.360
<v Speaker 4>I was having to say, wait a minute, I remember when I</v>

00:31:19.360 --> 00:31:22.320
<v Speaker 4>was, you know, a kid when I was being catechized, there was</v>

00:31:22.320 --> 00:31:25.040
<v Speaker 4>something about, you know, some small aspect of it.</v>

00:31:25.040 --> 00:31:28.880
<v Speaker 4>And so I kind of almost evangelized myself initially just from my</v>

00:31:28.880 --> 00:31:30.800
<v Speaker 4>catechesis as a teenager.</v>

00:31:30.640 --> 00:31:34.240
<v Speaker 4>as I was talking politically, I realized no I I need God</v>

00:31:34.320 --> 00:31:36.320
<v Speaker 4>to answer some of these questions.</v>

00:31:36.320 --> 00:31:38.640
<v Speaker 4>And that was a for m for me kind of a personal</v>

00:31:38.640 --> 00:31:43.440
<v Speaker 4>transformation of just realizing I'm wasting my time talking about politics because</v>

00:31:43.760 --> 00:31:47.360
<v Speaker 4>ultimately it's not going to help any of these people because we</v>

00:31:47.360 --> 00:31:51.200
<v Speaker 4>can't necessarily win the political battles, but we have to do what's</v>

00:31:51.200 --> 00:31:53.680
<v Speaker 4>right in God's eyes and then let him take care of the</v>

00:31:53.680 --> 00:31:55.840
<v Speaker 4>rest. And that's not in any way a we lose down here</v>

00:31:56.240 --> 00:31:59.280
<v Speaker 4>attitude. It's just let's put the first thing first.</v>

00:31:59.280 --> 00:32:01.280
<v Speaker 4>And so that was my transition.</v>

00:32:01.280 --> 00:32:03.760
<v Speaker 4>I I eventually, you know, rebranded online.</v>

00:32:03.760 --> 00:32:06.480
<v Speaker 4>I I more or less stopped talking about political stuff.</v>

00:32:06.480 --> 00:32:10.480
<v Speaker 4>Not that I don't care, but that I realized until we shore</v>

00:32:10.480 --> 00:32:13.360
<v Speaker 4>up the spiritual, everything else is going to continue to be in</v>

00:32:13.360 --> 00:32:17.200
<v Speaker 4>shambles. Because if you just want to debate politics, well then pagans</v>

00:32:17.200 --> 00:32:20.320
<v Speaker 4>have an equal seat at that table and you know, I'm I'm</v>

00:32:20.320 --> 00:32:23.040
<v Speaker 4>not necessarily going to win an argument with them from principle principle</v>

00:32:23.200 --> 00:32:24.880
<v Speaker 4>if I can't talk about the supernatural.</v>

00:32:24.880 --> 00:32:27.440
<v Speaker 4>So we just I took everything one step back so I could</v>

00:32:27.440 --> 00:32:30.720
<v Speaker 4>get to the foundational level and then be confident I was going</v>

00:32:30.720 --> 00:32:34.320
<v Speaker 4>to be on firm ground as I tackled all these other things.</v>

00:32:34.320 --> 00:32:37.840
<v Speaker 4>And ultimately that's the only place where these answers can be found.</v>

00:32:37.840 --> 00:32:41.360
<v Speaker 3>Mm-hmm. I think you're you're mirroring a journey that a lot of</v>

00:32:41.360 --> 00:32:45.440
<v Speaker 3>men have gone on over the past certainly myself, over the past</v>

00:32:45.440 --> 00:32:49.040
<v Speaker 3>four years, but some men less time, some men more, the recognition</v>

00:32:49.440 --> 00:32:53.120
<v Speaker 3>that there there is no that that the answers the the problems</v>

00:32:53.120 --> 00:32:56.640
<v Speaker 3>that we're struggling with at this moment in sort of human history,</v>

00:32:56.640 --> 00:32:59.760
<v Speaker 3>while they appear on the surface to be political or economic or</v>

00:32:59.760 --> 00:33:03.280
<v Speaker 3>cultural, that they're actually spirit fundamentally spiritual questions.</v>

00:33:03.280 --> 00:33:06.000
<v Speaker 3>I think a lot of people, men in particular and women as</v>

00:33:06.000 --> 00:33:08.960
<v Speaker 3>well in their own way, have been pushed, have been pushed to</v>

00:33:08.960 --> 00:33:13.760
<v Speaker 3>that point, um, looking beyond themselves or beyond material means for answers.</v>

00:33:13.760 --> 00:33:15.280
<v Speaker 3>Um I can relate to that very much.</v>

00:33:15.280 --> 00:33:17.040
<v Speaker 3>So Corey, that was it similar for you?</v>

00:33:17.040 --> 00:33:19.360
<v Speaker 3>I I get the sense that you've been a little bit more</v>

00:33:19.360 --> 00:33:21.680
<v Speaker 3>openly online for a little bit longer.</v>

00:33:22.320 --> 00:33:25.200
<v Speaker 2>To some degree, yes, with some of these things, and largely I</v>

00:33:25.200 --> 00:33:26.880
<v Speaker 2>was also focused on politics.</v>

00:33:26.880 --> 00:33:28.720
<v Speaker 2>I did political science as my</v>

00:33:29.680 --> 00:33:33.680
<v Speaker 2>main undergraduate degree, so I've been focused on that sort of thing</v>

00:33:33.680 --> 00:33:34.400
<v Speaker 2>for quite some time.</v>

00:33:34.400 --> 00:33:38.080
<v Speaker 2>And I worked in politics for a while, not as the front</v>

00:33:38.080 --> 00:33:39.360
<v Speaker 2>man, but behind the scenes.</v>

00:33:39.360 --> 00:33:41.680
<v Speaker 2>I did get out the vote efforts and organization and all that</v>

00:33:41.680 --> 00:33:44.720
<v Speaker 2>stuff in a handful of different states.</v>

00:33:44.720 --> 00:33:47.760
<v Speaker 2>I guess people can probably guess for which party, as much as</v>

00:33:47.760 --> 00:33:49.440
<v Speaker 2>I don't like them sometimes.</v>

00:33:49.440 --> 00:33:49.760
<v Speaker 2>But</v>

00:33:50.880 --> 00:33:56.640
<v Speaker 2>really, I started taking Christianity, my faith more seriously.</v>

00:33:56.640 --> 00:33:58.240
<v Speaker 2>Because I've been a Christian my entire life.</v>

00:33:58.240 --> 00:33:59.600
<v Speaker 2>I was raised in a Christian family.</v>

00:33:59.600 --> 00:34:00.800
<v Speaker 2>My parents are still married.</v>

00:34:00.800 --> 00:34:01.680
<v Speaker 2>They're both Christian.</v>

00:34:01.680 --> 00:34:04.000
<v Speaker 2>I was baptized by my father in a church.</v>

00:34:04.000 --> 00:34:07.440
<v Speaker 2>He's not a pastor, but that was something they permitted fathers to</v>

00:34:07.440 --> 00:34:08.400
<v Speaker 2>do at that church.</v>

00:34:08.720 --> 00:34:11.840
<v Speaker 2>I was not, however, raised Lutheran.</v>

00:34:11.840 --> 00:34:13.040
<v Speaker 2>I've mentioned it before.</v>

00:34:13.040 --> 00:34:18.240
<v Speaker 2>I was sort of half-not even really half, but half Lutheran, half</v>

00:34:18.240 --> 00:34:21.520
<v Speaker 2>non-domin non-denominational, which really means Baptist in the U.S.</v>

00:34:21.520 --> 00:34:26.560
<v Speaker 2>context, because I attended an LCMS school, but I went to a</v>

00:34:26.560 --> 00:34:29.280
<v Speaker 2>non-denominational church.</v>

00:34:29.280 --> 00:34:33.360
<v Speaker 2>Then my parents eventually switched churches and we wound up going to</v>

00:34:33.360 --> 00:34:38.160
<v Speaker 2>a church that technically historically was Lutheran, but it's the Covenant Church,</v>

00:34:38.160 --> 00:34:41.760
<v Speaker 2>which is now basically non-denominational, thankfully one of the the good ones</v>

00:34:41.760 --> 00:34:45.040
<v Speaker 2>under that umbrella, not one of the more lefty ones.</v>

00:34:45.280 --> 00:34:50.320
<v Speaker 2>But I really didn't pay that much attention to theology and doctrine</v>

00:34:50.480 --> 00:34:53.920
<v Speaker 2>all of these various things, because I was more focused on politics</v>

00:34:53.920 --> 00:34:56.240
<v Speaker 2>and philosophy and those, because those were the things that I was</v>

00:34:56.240 --> 00:34:58.320
<v Speaker 2>doing in, like I said, undergrad.</v>

00:34:58.960 --> 00:35:05.520
<v Speaker 2>But I started to take Christianity more seriously again, probably a little</v>

00:35:05.520 --> 00:35:11.120
<v Speaker 2>while after I graduated law school, so probably right around 2013, and</v>

00:35:11.120 --> 00:35:12.480
<v Speaker 2>then I read a lot of</v>

00:35:13.600 --> 00:35:18.400
<v Speaker 2>theology, a lot of the relevant literature in this area.</v>

00:35:18.400 --> 00:35:20.640
<v Speaker 2>And I didn't actually start with Lutheranism.</v>

00:35:20.640 --> 00:35:25.040
<v Speaker 2>I started with the Reform, because by and large, we have a</v>

00:35:25.040 --> 00:35:29.920
<v Speaker 2>fairly largely reformed context here in the United States, if we take</v>

00:35:29.920 --> 00:35:34.000
<v Speaker 2>the term very broadly, because even the Baptists are sort of at</v>

00:35:34.000 --> 00:35:36.480
<v Speaker 2>the edge of the Reformed umbrella.</v>

00:35:36.480 --> 00:35:40.800
<v Speaker 2>And so I read a lot of the Reformed theology first, and</v>

00:35:40.800 --> 00:35:42.960
<v Speaker 2>I read through a lot of other things as well, not just</v>

00:35:42.960 --> 00:35:47.440
<v Speaker 2>Reformed and Lutheran, but I eventually got around to reading the Lutherans.</v>

00:35:47.440 --> 00:35:51.520
<v Speaker 2>Perhaps some will think that's odd that I would end with reading</v>

00:35:51.520 --> 00:35:55.920
<v Speaker 2>the Lutherans because as a German from a Lutheran background you think</v>

00:35:55.920 --> 00:35:57.360
<v Speaker 2>I'd start there, but I didn't.</v>

00:35:57.360 --> 00:36:01.920
<v Speaker 2>And so it wasn't until really about twenty sixteen, twenty seventeen when</v>

00:36:01.920 --> 00:36:04.240
<v Speaker 2>I started to read a lot of the Lutheran materials.</v>

00:36:04.240 --> 00:36:10.080
<v Speaker 2>And that's when I officially joined an LCMS congregation and started to</v>

00:36:10.080 --> 00:36:14.480
<v Speaker 2>take Lutheranism more seriously because I was convinced by the Book of</v>

00:36:14.480 --> 00:36:19.280
<v Speaker 2>Concord, by Luther, by the arguments from the Lutheran divines that this</v>

00:36:19.280 --> 00:36:23.760
<v Speaker 2>is a correct interpretation, a correct exegesis of scripture.</v>

00:36:23.760 --> 00:36:26.880
<v Speaker 2>And so that's when I started to take that seriously.</v>

00:36:26.880 --> 00:36:32.400
<v Speaker 2>However, I did not immediately launch into teaching or anything like that.</v>

00:36:32.400 --> 00:36:35.680
<v Speaker 2>I took the admonitions of scripture seriously that if you are a</v>

00:36:35.680 --> 00:36:38.640
<v Speaker 2>new convert, as it were, you are not supposed to immediately stand</v>

00:36:38.640 --> 00:36:40.800
<v Speaker 2>up and start speaking publicly.</v>

00:36:40.800 --> 00:36:45.920
<v Speaker 2>And so in twenty twenty I created a separate Twitter account to</v>

00:36:45.920 --> 00:36:49.200
<v Speaker 2>discuss theology and Lutheranism and things like that.</v>

00:36:49.200 --> 00:36:51.760
<v Speaker 2>That's my Mahler LCMS account.</v>

00:36:51.760 --> 00:36:55.440
<v Speaker 2>My other one is from twenty twelve, I believe, it's much older,</v>

00:36:55.440 --> 00:37:01.600
<v Speaker 2>but that's when I really started discussing Lutheranism and theology and Christianity</v>

00:37:01.600 --> 00:37:05.840
<v Speaker 2>publicly. I'd been discussing politics and things like that publicly for a</v>

00:37:05.840 --> 00:37:07.760
<v Speaker 2>decade at that point, if not longer</v>

00:37:08.720 --> 00:37:12.000
<v Speaker 2>But that is when I sort of came to the same conclusions</v>

00:37:12.000 --> 00:37:12.720
<v Speaker 2>as Wo.</v>

00:37:12.720 --> 00:37:16.160
<v Speaker 2>It's not I'm not disagreeing with what Woe said, but I am</v>

00:37:16.480 --> 00:37:17.920
<v Speaker 2>putting a nuance on it.</v>

00:37:17.920 --> 00:37:20.880
<v Speaker 2>There is a political solution to all of our problems.</v>

00:37:20.880 --> 00:37:24.080
<v Speaker 2>But the problem is we both see what kind of political solution</v>

00:37:24.080 --> 00:37:26.720
<v Speaker 2>that is if it is not a Christian one.</v>

00:37:26.720 --> 00:37:30.880
<v Speaker 2>And that's not a road that anyone should want to go down.</v>

00:37:30.880 --> 00:37:33.840
<v Speaker 2>Amen. That's an ug that's an ugly road.</v>

00:37:33.840 --> 00:37:38.960
<v Speaker 2>And so we need We need to have a Christian political right</v>

00:37:39.360 --> 00:37:42.640
<v Speaker 2>if we are going to accomplish anything that's worth accomplishing.</v>

00:37:42.640 --> 00:37:47.280
<v Speaker 2>Because you can achieve victory in a completely materialistic, atheistic way.</v>

00:37:47.280 --> 00:37:49.120
<v Speaker 2>You can absolutely win like that.</v>

00:37:49.120 --> 00:37:51.680
<v Speaker 2>It's not a victory that's worth having.</v>

00:37:51.680 --> 00:37:56.960
<v Speaker 2>And so there are issues with regard to morality, religion, these other</v>

00:37:56.960 --> 00:38:01.520
<v Speaker 2>things. These tie into politics, but they're absolutely necessary in order to</v>

00:38:01.520 --> 00:38:06.960
<v Speaker 2>have the kind of political movement that actually achieves something worth achieving.</v>

00:38:06.960 --> 00:38:12.080
<v Speaker 2>And also, as Well was saying, part of it is just helping</v>

00:38:12.080 --> 00:38:15.280
<v Speaker 2>all of the men in our society who are essentially lost.</v>

00:38:15.280 --> 00:38:17.680
<v Speaker 2>They're wandering through life with no purpose.</v>

00:38:17.680 --> 00:38:20.720
<v Speaker 2>They hate everything because it seems like everything hates them, and in</v>

00:38:20.720 --> 00:38:23.200
<v Speaker 2>fact, in many cases, that's true.</v>

00:38:23.200 --> 00:38:25.840
<v Speaker 2>But those are the men to whom the church should be reaching</v>

00:38:25.840 --> 00:38:27.440
<v Speaker 2>out, and the church is not.</v>

00:38:27.440 --> 00:38:30.320
<v Speaker 2>And so part of what we're doing is reaching out to those</v>

00:38:30.320 --> 00:38:35.920
<v Speaker 2>men. And yes, of course, if you can get these men who</v>

00:38:35.920 --> 00:38:40.560
<v Speaker 2>are atomized, who are Separated from everything in their life and from</v>

00:38:40.560 --> 00:38:43.120
<v Speaker 2>their culture, from their family, from their history.</v>

00:38:43.120 --> 00:38:46.800
<v Speaker 2>If you can get them into a group they know cares about</v>

00:38:46.800 --> 00:38:51.120
<v Speaker 2>them, you can actually achieve things both with regard to the churches</v>

00:38:51.120 --> 00:38:53.600
<v Speaker 2>and also with regard to the political sphere.</v>

00:38:53.600 --> 00:38:57.200
<v Speaker 2>It's not that it's a mercenary attempt to organize things, it's that</v>

00:38:57.200 --> 00:38:59.200
<v Speaker 2>this is the truth and it matters.</v>

00:38:59.200 --> 00:39:02.880
<v Speaker 2>Even if you don't wind up with political successes, that's a separate</v>

00:39:02.880 --> 00:39:08.400
<v Speaker 2>topic perhaps, these things matter because these are ultimate things.</v>

00:39:08.400 --> 00:39:11.920
<v Speaker 2>These determine where you spend your eternity.</v>

00:39:11.920 --> 00:39:16.480
<v Speaker 2>And so the politics, the political sphere, the left-hand kingdom is vitally</v>

00:39:16.480 --> 00:39:20.960
<v Speaker 2>important. We'll never minimize the importance of the left hand kingdom.</v>

00:39:20.960 --> 00:39:23.440
<v Speaker 2>But you have to get things right in the right hand kingdom</v>

00:39:23.440 --> 00:39:23.920
<v Speaker 2>as well.</v>

00:39:23.920 --> 00:39:27.840
<v Speaker 2>And we both started looking around roughly the same time at the</v>

00:39:27.840 --> 00:39:31.600
<v Speaker 2>right hand kingdom and found that it's in worse shape than the</v>

00:39:31.600 --> 00:39:35.760
<v Speaker 2>left hand kingdom, which is almost impressive considering how bad our politics</v>

00:39:35.760 --> 00:39:36.960
<v Speaker 2>are these days.</v>

00:39:36.960 --> 00:39:42.240
<v Speaker 2>And so the churches have we have to clean house because no</v>

00:39:42.240 --> 00:39:44.400
<v Speaker 2>one has done it for a century and things have just been</v>

00:39:44.400 --> 00:39:47.520
<v Speaker 2>allowed to rot and decay and fall apart.</v>

00:39:47.520 --> 00:39:50.560
<v Speaker 2>And that's why we see men leaving the churches in droves and</v>

00:39:50.560 --> 00:39:51.600
<v Speaker 2>not returning.</v>

00:39:51.600 --> 00:39:55.680
<v Speaker 2>Except for now, since we finally have some men who are preaching</v>

00:39:56.080 --> 00:39:59.360
<v Speaker 2>and teaching the truth, we do see other men returning to the</v>

00:39:59.360 --> 00:40:01.120
<v Speaker 2>churches, which is what is necessary.</v>

00:40:01.120 --> 00:40:03.760
<v Speaker 2>You can't have a church that is nothing but women.</v>

00:40:03.760 --> 00:40:04.640
<v Speaker 2>That's not a church.</v>

00:40:04.640 --> 00:40:05.840
<v Speaker 2>That's a gossip club.</v>

00:40:05.840 --> 00:40:06.640
<v Speaker 2>Amen.</v>

00:40:07.200 --> 00:40:10.480
<v Speaker 3>I I appreciate you uh calling out that there's an ugly road</v>

00:40:10.480 --> 00:40:11.760
<v Speaker 3>ahead that nobody wants.</v>

00:40:12.000 --> 00:40:14.400
<v Speaker 3>and the reason why I appreciate you saying that is because um</v>

00:40:14.480 --> 00:40:17.040
<v Speaker 3>in fact I was just listening the last episode that I had</v>

00:40:17.040 --> 00:40:20.000
<v Speaker 3>a chance to really dig into in any depth with s the</v>

00:40:20.000 --> 00:40:23.280
<v Speaker 3>the slander episode And one of the things, uh, I think I</v>

00:40:23.280 --> 00:40:25.920
<v Speaker 3>might have gotten about a third of the way through it.</v>

00:40:25.920 --> 00:40:29.600
<v Speaker 3>So one of the things that um seems to have happened here,</v>

00:40:29.600 --> 00:40:32.000
<v Speaker 3>at least in the way that I've heard people speak about your</v>

00:40:32.000 --> 00:40:35.360
<v Speaker 3>podcast, is painting you uh both as men that I uh from</v>

00:40:35.360 --> 00:40:38.160
<v Speaker 3>listening to the podcast itself that I don't think you are.</v>

00:40:38.160 --> 00:40:41.200
<v Speaker 3>Um or at least not in so far as I've listened.</v>

00:40:41.200 --> 00:40:44.240
<v Speaker 3>Uh and and to hear you say things like that, like this</v>

00:40:44.240 --> 00:40:46.160
<v Speaker 3>is a road that no one wants to take, 'cause what's the</v>

00:40:46.160 --> 00:40:49.760
<v Speaker 3>first slander that al that always always that always gets thrown at</v>

00:40:49.760 --> 00:40:53.120
<v Speaker 3>anybody whenever they try, particularly a man whenever he tries to speak</v>

00:40:53.120 --> 00:40:57.440
<v Speaker 3>up for biblical fidelity against what we might call the post-war consensus.</v>

00:40:57.440 --> 00:41:00.080
<v Speaker 3>Right? He gets he gets tarred with a lot of different names,</v>

00:41:00.080 --> 00:41:03.200
<v Speaker 3>but one of them implies like violent radical, right?</v>

00:41:03.200 --> 00:41:06.320
<v Speaker 3>Uh wanting to take up wanting to take up like J6, right?</v>

00:41:06.320 --> 00:41:07.520
<v Speaker 3>Something like that.</v>

00:41:07.520 --> 00:41:07.840
<v Speaker 3>And</v>

00:41:08.080 --> 00:41:09.040
<v Speaker 2>uh go ahead.</v>

00:41:09.520 --> 00:41:11.040
<v Speaker 2>The term is always Nazi, yes.</v>

00:41:11.040 --> 00:41:12.080
<v Speaker 3>Yeah, I mean, yes.</v>

00:41:12.080 --> 00:41:15.520
<v Speaker 3>I mean it uh to the extent that's true, and I think</v>

00:41:15.520 --> 00:41:17.760
<v Speaker 3>that there's other words that are used to kind of point in</v>

00:41:17.760 --> 00:41:19.440
<v Speaker 3>that direction, but essentially yes, like not</v>

00:41:20.400 --> 00:41:22.320
<v Speaker 2>racist is one misogynist.</v>

00:41:22.320 --> 00:41:26.480
<v Speaker 2>There's a whole universe of terms that Satan uses and abuses to</v>

00:41:26.720 --> 00:41:29.600
<v Speaker 2>slander men who are just speaking biblical truths.</v>

00:41:29.760 --> 00:41:30.240
<v Speaker 3>Yes. Yeah.</v>

00:41:30.240 --> 00:41:33.600
<v Speaker 3>And I and I think the thing that they focus particularly on</v>

00:41:33.760 --> 00:41:39.600
<v Speaker 3>uh culturally today is uh the the physical violence, specifically because the</v>

00:41:39.600 --> 00:41:43.440
<v Speaker 3>big weapon that's used to silence men is is uh hatred of</v>

00:41:43.440 --> 00:41:44.320
<v Speaker 3>men's anger.</v>

00:41:44.320 --> 00:41:48.560
<v Speaker 3>Right. so what they do is they shame men's righteous anger and</v>

00:41:48.560 --> 00:41:51.040
<v Speaker 3>and hatred, which is one of the episodes I listened to today</v>

00:41:51.040 --> 00:41:55.440
<v Speaker 3>as well, and by by accusing men preemptively of violence.</v>

00:41:55.440 --> 00:41:58.960
<v Speaker 3>And so men, you know, aren't they they aren't necessarily inclined to</v>

00:41:58.960 --> 00:42:01.920
<v Speaker 3>that level of violence so they shut down so they to avoid</v>

00:42:01.920 --> 00:42:02.880
<v Speaker 3>the slander.</v>

00:42:02.880 --> 00:42:05.520
<v Speaker 3>So you saying that very at the very start that no one</v>

00:42:05.520 --> 00:42:09.520
<v Speaker 3>wants that ugly path immediately cuts off any notion that like anyone</v>

00:42:09.520 --> 00:42:11.920
<v Speaker 3>talking on this call is talking about violent revolution.</v>

00:42:11.920 --> 00:42:13.680
<v Speaker 3>Because that that's always the first thing.</v>

00:42:13.680 --> 00:42:16.880
<v Speaker 3>That's what uh January 6th was, one way or another.</v>

00:42:16.880 --> 00:42:19.600
<v Speaker 3>It was like, look at all these horrible people doing this violent</v>

00:42:19.600 --> 00:42:21.600
<v Speaker 3>thing to our poor sacred capital.</v>

00:42:21.600 --> 00:42:25.360
<v Speaker 3>Right. And it's like that's not what anyone's necessarily advocating for, though</v>

00:42:25.440 --> 00:42:29.120
<v Speaker 3>like something like that, you know, from from the outside might be</v>

00:42:29.120 --> 00:42:32.000
<v Speaker 3>inevitable depending on you know, where we go with the conversation.</v>

00:42:32.000 --> 00:42:35.120
<v Speaker 3>Like just talking about the threats that America is facing from within</v>

00:42:35.200 --> 00:42:38.000
<v Speaker 3>coming over the border and from without, but that's another topic.</v>

00:42:38.000 --> 00:42:41.280
<v Speaker 3>But I think it's important to say that we as men can</v>

00:42:41.280 --> 00:42:43.360
<v Speaker 3>speak up for theological truth.</v>

00:42:43.360 --> 00:42:47.600
<v Speaker 3>And though that has a quality of aggressiveness to it, the spiritual</v>

00:42:47.600 --> 00:42:51.040
<v Speaker 3>aggress aggressiveness does not imply physical aggressiveness.</v>

00:42:51.040 --> 00:42:53.760
<v Speaker 3>And I think those two get confused very easily.</v>

00:42:54.240 --> 00:42:57.280
<v Speaker 2>We've been very clear that it is the duty of the Christian</v>

00:42:57.280 --> 00:42:58.320
<v Speaker 2>prince to wield the sword.</v>

00:42:59.120 --> 00:43:02.080
<v Speaker 2>And that does, of course, include violence, because that is the nature</v>

00:43:02.080 --> 00:43:02.960
<v Speaker 2>of a sword.</v>

00:43:02.960 --> 00:43:06.320
<v Speaker 2>A sword solves problems only one way.</v>

00:43:06.320 --> 00:43:10.400
<v Speaker 2>And Lutherans, we have, of course the Magdeburg Confession when it comes</v>

00:43:10.400 --> 00:43:16.960
<v Speaker 2>to speaking of things like Rebellion, revolution, resisting a higher authority who</v>

00:43:16.960 --> 00:43:19.120
<v Speaker 2>is abusing his office.</v>

00:43:19.120 --> 00:43:21.600
<v Speaker 2>And there are different levels, and there are different things that are</v>

00:43:21.600 --> 00:43:25.520
<v Speaker 2>permissible depending on what is being done, because the things that are</v>

00:43:25.520 --> 00:43:29.440
<v Speaker 2>being done ultimately are being done against God, and we see instances</v>

00:43:29.440 --> 00:43:34.400
<v Speaker 2>of that in scripture and men will stand up and do what</v>

00:43:34.400 --> 00:43:36.560
<v Speaker 2>is necessary.</v>

00:43:36.560 --> 00:43:39.120
<v Speaker 2>There is a serious problem in the church when it comes to</v>

00:43:39.120 --> 00:43:41.600
<v Speaker 2>speaking about violence.</v>

00:43:41.600 --> 00:43:43.920
<v Speaker 2>Part of it is our culture, and part of it is because</v>

00:43:43.920 --> 00:43:47.280
<v Speaker 2>there's always the looming threat of the FBI knocking down your door</v>

00:43:47.440 --> 00:43:49.840
<v Speaker 2>or just no knock raiding you.</v>

00:43:49.840 --> 00:43:54.480
<v Speaker 2>But the reality is that if you are arguing that violence is</v>

00:43:54.480 --> 00:43:57.440
<v Speaker 2>not at all part of the Christian tradition, then you're no longer</v>

00:43:57.440 --> 00:43:59.120
<v Speaker 2>a Christian, you're an anabaptist.</v>

00:43:59.120 --> 00:44:01.280
<v Speaker 2>Yeah. The radical kind of Anabaptist.</v>

00:44:01.280 --> 00:44:04.000
<v Speaker 2>Which there's some irony there because they were actually so violent that</v>

00:44:04.000 --> 00:44:06.960
<v Speaker 2>the emperor had to call in the troops to quell a rebellion,</v>

00:44:06.960 --> 00:44:08.800
<v Speaker 2>basically burn a city to the ground.</v>

00:44:08.800 --> 00:44:13.440
<v Speaker 2>But that aside, they are the ones who try to argue, particularly</v>

00:44:13.600 --> 00:44:16.720
<v Speaker 2>we have some of the modern versions of the Mennonites and others.</v>

00:44:16.720 --> 00:44:18.080
<v Speaker 2>They're basically pacifists.</v>

00:44:18.080 --> 00:44:20.800
<v Speaker 2>You cannot be a Christian and a pacifist.</v>

00:44:20.800 --> 00:44:22.720
<v Speaker 2>One, it's accusing God of sin.</v>

00:44:22.720 --> 00:44:26.160
<v Speaker 2>You're trying to be more moral than God, which is always sin,</v>

00:44:26.160 --> 00:44:30.160
<v Speaker 2>because you cannot be more moral than morality itself.</v>

00:44:30.160 --> 00:44:34.640
<v Speaker 2>But many of the instances where you have a Theophany or a</v>

00:44:34.640 --> 00:44:40.240
<v Speaker 2>Christophany, particularly in the Old Testament, God is enacting violence on his</v>

00:44:40.320 --> 00:44:44.480
<v Speaker 2>enemies. You can think of Sodom and Gomorrah, you can think of</v>

00:44:44.480 --> 00:44:47.360
<v Speaker 2>the conquest of Canaan, you can think of what God did to</v>

00:44:47.360 --> 00:44:48.880
<v Speaker 2>the Egyptians.</v>

00:44:48.880 --> 00:44:50.880
<v Speaker 2>God is not a pacifist.</v>

00:44:50.880 --> 00:44:53.200
<v Speaker 2>God destroys his enemies.</v>

00:44:53.200 --> 00:44:56.480
<v Speaker 2>This is one of those things, and this comes perhaps from some</v>

00:44:56.480 --> 00:45:00.080
<v Speaker 2>of the political background, but it's something that we used to recognize</v>

00:45:00.080 --> 00:45:02.000
<v Speaker 2>in theology as well.</v>

00:45:02.000 --> 00:45:07.680
<v Speaker 2>Ultimately, all of this rests on God's infinite ability to bring infinite</v>

00:45:07.680 --> 00:45:09.760
<v Speaker 2>violence against those who oppose him.</v>

00:45:09.760 --> 00:45:12.560
<v Speaker 2>That is the basis of God's authority.</v>

00:45:12.560 --> 00:45:15.760
<v Speaker 2>If God could not destroy his enemies, he wouldn't be God.</v>

00:45:15.760 --> 00:45:20.480
<v Speaker 2>And the way that he destroys them is metaphorically, figuratively with the</v>

00:45:20.480 --> 00:45:23.600
<v Speaker 2>sword. He has better things at his disposal, certainly.</v>

00:45:23.600 --> 00:45:27.040
<v Speaker 2>He can send fire and brimstone and locusts and any number of</v>

00:45:27.040 --> 00:45:28.640
<v Speaker 2>other things on you.</v>

00:45:28.640 --> 00:45:32.640
<v Speaker 2>But God's power rests upon his infinite power</v>

00:45:33.520 --> 00:45:36.000
<v Speaker 2>to bring violence against his enemies.</v>

00:45:36.000 --> 00:45:39.600
<v Speaker 2>And so if we're going to condemn violence in a blanket sense</v>

00:45:39.760 --> 00:45:42.880
<v Speaker 2>as Christians, we're condemning God.</v>

00:45:42.880 --> 00:45:43.760
<v Speaker 2>That's sin.</v>

00:45:43.760 --> 00:45:44.560
<v Speaker 2>We can't do that.</v>

00:45:44.560 --> 00:45:46.800
<v Speaker 2>Which is this is one of those things that we bring up</v>

00:45:46.800 --> 00:45:49.760
<v Speaker 2>so many times in the podcast.</v>

00:45:49.760 --> 00:45:54.480
<v Speaker 2>Modern morality, we could put that in scare quotes, but modern morality</v>

00:45:54.480 --> 00:45:57.600
<v Speaker 2>attempts to argue that there's this list of things that you can't</v>

00:45:57.600 --> 00:46:01.200
<v Speaker 2>do. Oh, we're so much more enlightened than our ancestors, and these</v>

00:46:01.200 --> 00:46:02.720
<v Speaker 2>things were wicked and evil.</v>

00:46:02.720 --> 00:46:05.600
<v Speaker 2>Almost every single thing on the list is something that God has</v>

00:46:05.600 --> 00:46:07.520
<v Speaker 2>done or told us to do.</v>

00:46:07.520 --> 00:46:10.320
<v Speaker 2>And so what they're doing is they're accusing God of sin.</v>

00:46:10.320 --> 00:46:12.400
<v Speaker 2>They're announcing their own apostasy.</v>

00:46:12.400 --> 00:46:16.160
<v Speaker 2>You cannot believe the things that the modern world tells you to</v>

00:46:16.160 --> 00:46:17.840
<v Speaker 2>believe and stay a Christian.</v>

00:46:17.840 --> 00:46:20.320
<v Speaker 2>That's why we have episodes, for instance, on slavery.</v>

00:46:20.320 --> 00:46:23.760
<v Speaker 2>You can't say that slavery is per se sinful and be a</v>

00:46:23.760 --> 00:46:27.760
<v Speaker 2>Christian. Because God makes regulations for it.</v>

00:46:27.760 --> 00:46:30.720
<v Speaker 2>God gives Abraham slaves.</v>

00:46:30.720 --> 00:46:32.080
<v Speaker 2>God cannot sin.</v>

00:46:32.080 --> 00:46:33.520
<v Speaker 2>What God does isn't sin.</v>

00:46:33.520 --> 00:46:37.600
<v Speaker 2>So if God gives someone slaves, slavery cannot be sin.</v>

00:46:37.600 --> 00:46:39.040
<v Speaker 2>These are just things that people ignore.</v>

00:46:39.280 --> 00:46:42.080
<v Speaker 2>They're right there in Scripture, which is one of the things that</v>

00:46:42.080 --> 00:46:43.440
<v Speaker 2>Woe and I do.</v>

00:46:43.440 --> 00:46:45.440
<v Speaker 2>We pay attention when we read.</v>

00:46:45.440 --> 00:46:49.760
<v Speaker 2>If you just pay attention to Scripture while you're reading, many of</v>

00:46:49.760 --> 00:46:56.400
<v Speaker 2>these things have answers, explicit answers in scripture, sometimes very slightly implicit.</v>

00:46:56.400 --> 00:47:01.360
<v Speaker 2>For instance, when it comes to polygyny, you have to read through</v>

00:47:01.520 --> 00:47:06.880
<v Speaker 2>the full story of David and Bathsheba to realize God offers David</v>

00:47:06.880 --> 00:47:08.240
<v Speaker 2>more wives.</v>

00:47:08.240 --> 00:47:09.600
<v Speaker 2>Well that's polygyny.</v>

00:47:09.600 --> 00:47:12.080
<v Speaker 2>That's God offering a man additional wives.</v>

00:47:12.080 --> 00:47:15.120
<v Speaker 2>You can't say it's sin because you're accusing God of sin.</v>

00:47:15.120 --> 00:47:17.520
<v Speaker 2>But you have to pay attention when you read that passage and</v>

00:47:17.520 --> 00:47:19.680
<v Speaker 2>not just gloss over it.</v>

00:47:19.680 --> 00:47:23.120
<v Speaker 2>There's a difference between staring at a book and hallucinating and actually</v>

00:47:23.120 --> 00:47:23.760
<v Speaker 2>reading it.</v>

00:47:23.760 --> 00:47:27.040
<v Speaker 2>And that's why we keep trying to emphasize to men they need</v>

00:47:27.040 --> 00:47:28.400
<v Speaker 2>to read scripture.</v>

00:47:28.400 --> 00:47:29.600
<v Speaker 2>You can't just stare at the Bible.</v>

00:47:29.600 --> 00:47:31.680
<v Speaker 2>You don't get credit for trying.</v>

00:47:31.680 --> 00:47:34.000
<v Speaker 2>You have to actually read the thing.</v>

00:47:34.000 --> 00:47:37.280
<v Speaker 2>Because God is speaking to you through his word.</v>

00:47:37.280 --> 00:47:39.600
<v Speaker 2>But you have to read what he actually wrote, what he had</v>

00:47:39.600 --> 00:47:40.960
<v Speaker 2>other men write.</v>

00:47:41.440 --> 00:47:46.800
<v Speaker 3>Yes. Yes, I mean I I talk to uh argue with the</v>

00:47:46.800 --> 00:47:51.360
<v Speaker 3>polygyny bros on social media all the time, particularly on Instagram.</v>

00:47:51.360 --> 00:47:54.320
<v Speaker 3>Um I agree with you that I I um in so far</v>

00:47:54.320 --> 00:47:57.680
<v Speaker 3>as like God does offer David uh multiple wives, and there are</v>

00:47:57.680 --> 00:48:02.000
<v Speaker 3>biblical characters throughout the Old Testament in particular that uh that have</v>

00:48:02.000 --> 00:48:03.040
<v Speaker 3>multiple wives.</v>

00:48:03.040 --> 00:48:04.960
<v Speaker 3>But I what uh the point that I try to make to</v>

00:48:04.960 --> 00:48:06.960
<v Speaker 3>men is like that's not normative.</v>

00:48:06.960 --> 00:48:10.880
<v Speaker 3>Like to mistake to mistake the behavior of David and Solomon and</v>

00:48:10.880 --> 00:48:13.840
<v Speaker 3>these other men, you know, throughout scripture, like what I tell the</v>

00:48:13.840 --> 00:48:16.960
<v Speaker 3>polygyny bros today is like, bro, you can't get one wife.</v>

00:48:16.960 --> 00:48:19.600
<v Speaker 3>Like let's hold off on the talking about the the multiple wives</v>

00:48:19.600 --> 00:48:19.920
<v Speaker 3>thing.</v>

00:48:20.400 --> 00:48:21.280
<v Speaker 2>Right? Yes.</v>

00:48:21.280 --> 00:48:25.840
<v Speaker 2>Well it's it's the difference between something being morally permissible and something</v>

00:48:25.840 --> 00:48:26.880
<v Speaker 2>being wise.</v>

00:48:26.880 --> 00:48:29.360
<v Speaker 2>Sure. Which we've emphasized that many times.</v>

00:48:29.360 --> 00:48:33.680
<v Speaker 2>It is almost always unwise to have multiple wives.</v>

00:48:33.680 --> 00:48:37.040
<v Speaker 2>Right. One of the major exceptions, and it's one of the places</v>

00:48:37.040 --> 00:48:38.880
<v Speaker 2>you see in scripture, is the king.</v>

00:48:38.880 --> 00:48:41.440
<v Speaker 2>It makes sense for a king to have multiple wives for a</v>

00:48:41.440 --> 00:48:42.160
<v Speaker 2>number of reasons.</v>

00:48:42.160 --> 00:48:44.080
<v Speaker 2>One, of course, is the most obvious.</v>

00:48:44.080 --> 00:48:45.840
<v Speaker 2>Ensuring he has an heir.</v>

00:48:45.840 --> 00:48:46.960
<v Speaker 2>That's an important thing to do.</v>

00:48:46.960 --> 00:48:49.520
<v Speaker 2>That became a major problem in the Reformation in England.</v>

00:48:49.520 --> 00:48:53.760
<v Speaker 2>If he had just taken additional wives without killing his previous wives</v>

00:48:53.760 --> 00:48:57.920
<v Speaker 2>or divorcing them, etc., you would have had fewer problems.</v>

00:48:57.920 --> 00:49:00.320
<v Speaker 2>But of course the Pope didn't, which was a big part of</v>

00:49:00.320 --> 00:49:02.000
<v Speaker 2>the problem.</v>

00:49:02.000 --> 00:49:04.400
<v Speaker 2>It makes sense for certain men to have multiple wives.</v>

00:49:04.400 --> 00:49:05.680
<v Speaker 2>So the king, it makes sense.</v>

00:49:05.680 --> 00:49:09.120
<v Speaker 2>For most men, you are just inviting strife into your home.</v>

00:49:09.120 --> 00:49:12.080
<v Speaker 2>Look at what happens with some of the men in the Bible</v>

00:49:12.080 --> 00:49:16.160
<v Speaker 2>who engaged in polygyny, it the most obvious example is perhaps Solomon</v>

00:49:16.320 --> 00:49:20.320
<v Speaker 2>who went way overboard and destroyed himself and his kingdom in the</v>

00:49:20.320 --> 00:49:24.880
<v Speaker 2>process. Just because something is morally permissible does not mean that you</v>

00:49:24.880 --> 00:49:27.360
<v Speaker 2>should do it in any given situation.</v>

00:49:27.360 --> 00:49:31.680
<v Speaker 2>What we're arguing when we argue over something like polygyny or slavery</v>

00:49:31.840 --> 00:49:34.880
<v Speaker 2>isn't that you have to legalize it and we should absolutely engage</v>

00:49:34.880 --> 00:49:36.880
<v Speaker 2>in this is a good thing.</v>

00:49:36.880 --> 00:49:41.920
<v Speaker 2>It's the difference between saying you are permitted morally to do this</v>

00:49:42.080 --> 00:49:44.400
<v Speaker 2>and on the other side saying no, this is sin.</v>

00:49:44.400 --> 00:49:47.600
<v Speaker 2>Because when you say no, this is sin, again, you're accusing God</v>

00:49:47.600 --> 00:49:48.080
<v Speaker 2>of sin.</v>

00:49:48.080 --> 00:49:49.120
<v Speaker 2>So you have to refute that.</v>

00:49:49.120 --> 00:49:51.280
<v Speaker 2>You have to reject that argument.</v>

00:49:51.600 --> 00:49:57.920
<v Speaker 2>And many men have trouble drawing that distinction, that difference between permissibility</v>

00:49:57.920 --> 00:49:58.800
<v Speaker 2>and wisdom.</v>

00:49:58.800 --> 00:50:01.680
<v Speaker 2>Some of our enemies, of course, are just conflating the truth the</v>

00:50:01.680 --> 00:50:03.920
<v Speaker 2>two because they're malicious.</v>

00:50:03.920 --> 00:50:07.200
<v Speaker 2>But there are those who just don't grasp that distinction.</v>

00:50:07.200 --> 00:50:12.080
<v Speaker 2>And it's vitally important because God does not always say you must.</v>

00:50:12.080 --> 00:50:14.560
<v Speaker 2>Sometimes he says you may.</v>

00:50:14.560 --> 00:50:15.440
<v Speaker 2>Mm-hmm.</v>

00:50:15.440 --> 00:50:16.560
<v Speaker 3>Yes. Yes.</v>

00:50:16.560 --> 00:50:22.400
<v Speaker 3>And I think What this all points to is that speaking the</v>

00:50:22.400 --> 00:50:27.120
<v Speaker 3>clear truth of scripture, what it says about men and women, and</v>

00:50:27.120 --> 00:50:29.440
<v Speaker 3>as you guys talk about in the podcast, what it says about</v>

00:50:29.440 --> 00:50:32.320
<v Speaker 3>race, what it says about all of these subjects that are so</v>

00:50:32.720 --> 00:50:38.640
<v Speaker 3>deeply confrontational to our modern political era, our modern political uh ethics</v>

00:50:38.720 --> 00:50:42.880
<v Speaker 3>such as they are, is is the part where that gets very</v>

00:50:42.880 --> 00:50:44.160
<v Speaker 3>scary to people.</v>

00:50:44.160 --> 00:50:48.400
<v Speaker 3>It gets very frightening because it truthfully turns our entire wicked age</v>

00:50:48.400 --> 00:50:51.120
<v Speaker 3>on its head and our wicked age is standing on its head</v>

00:50:51.120 --> 00:50:53.680
<v Speaker 3>anyway. So it writes thing it writes the ship.</v>

00:50:53.680 --> 00:50:57.200
<v Speaker 3>But people will look at that and they will feel very deeply</v>

00:50:57.200 --> 00:51:02.080
<v Speaker 3>confronted by those ideas and that confrontation, that feeling of being confronted</v>

00:51:02.080 --> 00:51:03.920
<v Speaker 3>by the truth leads to fear.</v>

00:51:03.920 --> 00:51:07.120
<v Speaker 3>And fear puts people in this kind of flight or uh fight</v>

00:51:07.280 --> 00:51:08.880
<v Speaker 3>or flight state, right?</v>

00:51:08.880 --> 00:51:10.400
<v Speaker 3>Being confronted with the truth.</v>

00:51:10.400 --> 00:51:14.720
<v Speaker 3>And their thought immediately goes to the idea of violence.</v>

00:51:14.720 --> 00:51:17.440
<v Speaker 3>Uh and and this is this is how discuss this is why</v>

00:51:17.440 --> 00:51:18.880
<v Speaker 3>the FBI gets involved.</v>

00:51:18.880 --> 00:51:22.000
<v Speaker 3>This is why these no knock raids get involved, is because you</v>

00:51:22.000 --> 00:51:24.160
<v Speaker 3>have people speaking up for biblical truth.</v>

00:51:24.160 --> 00:51:26.160
<v Speaker 3>The truth is in a sense violence.</v>

00:51:26.160 --> 00:51:28.160
<v Speaker 3>The truth is aggressive to lies.</v>

00:51:28.160 --> 00:51:31.440
<v Speaker 3>And when we live in an era that is built upon a</v>

00:51:31.680 --> 00:51:36.720
<v Speaker 3>foundation of lies, naturally people are going to draw that conclusion.</v>

00:51:36.720 --> 00:51:40.160
<v Speaker 3>And I think it's important to speak to that conclusion right away</v>

00:51:40.240 --> 00:51:43.120
<v Speaker 3>in order to set the ground to approach truth at all.</v>

00:51:43.120 --> 00:51:46.160
<v Speaker 3>Because if you if you think about how dumbed down people have</v>

00:51:46.160 --> 00:51:51.040
<v Speaker 3>gotten, the inability to see that simple distinction between must and may,</v>

00:51:51.040 --> 00:51:54.800
<v Speaker 3>that very simple, like must do this set of things.</v>

00:51:54.800 --> 00:51:56.560
<v Speaker 3>You may do this set of things.</v>

00:51:56.560 --> 00:51:57.680
<v Speaker 3>People just don't get that.</v>

00:51:57.680 --> 00:51:59.520
<v Speaker 3>But if we were to rewind the clock, I don't know how</v>

00:51:59.520 --> 00:52:01.600
<v Speaker 3>far do you want how far back do you want to go?</v>

00:52:01.600 --> 00:52:03.280
<v Speaker 3>People would understand that distinction.</v>

00:52:03.280 --> 00:52:07.280
<v Speaker 3>So in this dumbed-down environment where people can't understand these fine distinctions</v>

00:52:07.280 --> 00:52:11.440
<v Speaker 3>between what scripture says our behavior as humans should be and could</v>

00:52:11.440 --> 00:52:13.040
<v Speaker 3>be, people don't get that.</v>

00:52:13.040 --> 00:52:16.400
<v Speaker 3>So they're naturally going to jump immediately to fear and naturally naturally</v>

00:52:16.400 --> 00:52:18.240
<v Speaker 3>to the kind of response that they didn't</v>

00:52:19.440 --> 00:52:21.440
<v Speaker 3>the people who are trying to tell them the truth.</v>

00:52:21.440 --> 00:52:24.320
<v Speaker 3>And so that's why it's important to set this ground of rash,</v>

00:52:24.320 --> 00:52:28.720
<v Speaker 3>we'll call it rationality, to say, look, we're talking about things that</v>

00:52:28.720 --> 00:52:30.800
<v Speaker 3>will feel very confronting.</v>

00:52:30.800 --> 00:52:31.760
<v Speaker 3>And that's okay.</v>

00:52:31.760 --> 00:52:34.160
<v Speaker 3>Whoa, you said uh I think it was in uh it was</v>

00:52:34.160 --> 00:52:37.280
<v Speaker 3>in one of the episodes today, that you don't give much regard</v>

00:52:37.280 --> 00:52:38.320
<v Speaker 3>to your emotions.</v>

00:52:38.320 --> 00:52:40.480
<v Speaker 3>And I really appreciated that 'cause I can relate to it.</v>

00:52:40.480 --> 00:52:43.040
<v Speaker 3>So maybe maybe you can s you can speak to that point</v>

00:52:43.040 --> 00:52:47.120
<v Speaker 3>in particular because not giving regard to your emotional response, to our</v>

00:52:47.120 --> 00:52:51.920
<v Speaker 3>emotional response to a fact is so crucial to navigate through that.</v>

00:52:51.920 --> 00:52:54.240
<v Speaker 3>So maybe you can maybe you can unpack that a little</v>

00:52:54.240 --> 00:52:54.640
bit.

00:52:55.040 --> 00:52:59.840
<v Speaker 4>My personal approach has always been just try to get things right.</v>

00:52:59.840 --> 00:53:02.960
<v Speaker 4>I it's it it's more important to me to be right than</v>

00:53:03.440 --> 00:53:05.120
<v Speaker 4>pretty much anything else.</v>

00:53:05.120 --> 00:53:07.920
<v Speaker 4>And it I don't say that in any sort of idolatrous fashion.</v>

00:53:07.920 --> 00:53:12.320
<v Speaker 4>It's just the truth for me is is the root, the truth</v>

00:53:12.320 --> 00:53:13.200
<v Speaker 4>of whatever.</v>

00:53:13.200 --> 00:53:17.200
<v Speaker 4>And then when I look at the truth about whatever, if it</v>

00:53:17.200 --> 00:53:19.680
<v Speaker 4>I don't like it or if it doesn't make me feel good,</v>

00:53:19.680 --> 00:53:20.560
<v Speaker 4>okay, whatever.</v>

00:53:20.560 --> 00:53:21.840
<v Speaker 4>That's the truth too.</v>

00:53:21.840 --> 00:53:24.960
<v Speaker 4>Sometimes the truth that I read in the Bible is that I'm</v>

00:53:24.960 --> 00:53:26.560
<v Speaker 4>a poor miserable sinner.</v>

00:53:26.560 --> 00:53:29.600
<v Speaker 4>I read through passages and like, yep, this is a laundry list</v>

00:53:29.600 --> 00:53:33.200
<v Speaker 4>of all the crap I was doing and it's disgusting.</v>

00:53:33.200 --> 00:53:35.760
<v Speaker 4>But I don't look at it and try to find some excuse</v>

00:53:35.760 --> 00:53:40.240
<v Speaker 4>for how that was contextual to the you know, the the climate</v>

00:53:40.240 --> 00:53:42.720
<v Speaker 4>in that day and it doesn't apply to me and so I'm</v>

00:53:42.640 --> 00:53:43.760
<v Speaker 4>not actually a sinner.</v>

00:53:43.760 --> 00:53:45.360
<v Speaker 4>No, I'm absolutely a sinner.</v>

00:53:45.360 --> 00:53:47.920
<v Speaker 4>And God knew it and He wrote about it and I look</v>

00:53:47.920 --> 00:53:51.200
<v Speaker 4>at it and so the fact that you know maybe it doesn't</v>

00:53:51.120 --> 00:53:54.560
<v Speaker 4>make me feel good is is secondary, the fact that it's true.</v>

00:53:54.560 --> 00:53:57.920
<v Speaker 4>And I think that you know you're talking about people having emotional</v>

00:53:57.920 --> 00:54:02.240
<v Speaker 4>responses to many of the things that we talk about, a lot</v>

00:54:02.240 --> 00:54:07.120
<v Speaker 4>of that is fundamentally rooted in just the pure feminization of all</v>

00:54:07.120 --> 00:54:11.920
<v Speaker 4>of Western culture, where it is terrifying not to be a member</v>

00:54:11.920 --> 00:54:12.880
<v Speaker 4>of the crowd.</v>

00:54:13.280 --> 00:54:17.280
<v Speaker 4>And this is particularly acute, I think, in the church, because Christians</v>

00:54:17.280 --> 00:54:20.880
<v Speaker 4>are already inherently on the outs with the world to some extent</v>

00:54:21.040 --> 00:54:23.200
<v Speaker 4>because you know there's you kind of have to believe in the</v>

00:54:23.200 --> 00:54:27.680
<v Speaker 4>supernatural to be a Christian, although plenty really don't anymore.</v>

00:54:27.680 --> 00:54:31.360
<v Speaker 4>But you're already sort of on the edge of the cusp of</v>

00:54:31.680 --> 00:54:34.080
<v Speaker 4>permissibility in the public sphere.</v>

00:54:34.080 --> 00:54:37.600
<v Speaker 4>And then if you say things like sodomy is a sin Or,</v>

00:54:37.600 --> 00:54:41.040
<v Speaker 4>you know, things like maybe girls shouldn't go to college, and maybe</v>

00:54:41.040 --> 00:54:43.280
<v Speaker 4>you can make a scriptural argument for that.</v>

00:54:43.280 --> 00:54:48.000
<v Speaker 4>Suddenly, if you're making a moral argument from scripture, so you're talking</v>

00:54:48.000 --> 00:54:50.800
<v Speaker 4>as a Christian, all the other Christians who are fitting in with</v>

00:54:50.800 --> 00:54:55.200
<v Speaker 4>MSMBC and with their HR departments five minutes ago, you show up</v>

00:54:55.200 --> 00:54:58.160
<v Speaker 4>and say, hey, this thing out over here, this is actually a</v>

00:54:58.160 --> 00:54:59.200
<v Speaker 4>sin too.</v>

00:54:59.200 --> 00:55:02.720
<v Speaker 4>That is a threat because they are then being forced to choose</v>

00:55:02.720 --> 00:55:07.120
<v Speaker 4>between a moral principle, a question of truth, and continuing to fit</v>

00:55:07.120 --> 00:55:08.320
<v Speaker 4>in with the herd.</v>

00:55:08.320 --> 00:55:14.720
<v Speaker 4>And so it's mercenary self-defense that there's this visceral fear and hatred</v>

00:55:14.800 --> 00:55:18.080
<v Speaker 4>and all these emotions that are brought to bear against whatever guy</v>

00:55:18.080 --> 00:55:22.400
<v Speaker 4>is speaking up and saying, Hey, this is what God actually says.</v>

00:55:22.400 --> 00:55:24.480
<v Speaker 4>And you see that everywhere in scripture.</v>

00:55:24.480 --> 00:55:27.600
<v Speaker 4>The prophets would show up from God and say, Hey, this is</v>

00:55:27.600 --> 00:55:28.800
<v Speaker 4>what God actually says.</v>

00:55:28.800 --> 00:55:30.320
<v Speaker 4>And generally they were killed.</v>

00:55:30.320 --> 00:55:34.960
<v Speaker 4>People got mad, they got offended, they was disruptive to their worlds,</v>

00:55:34.960 --> 00:55:37.200
<v Speaker 4>and so the easy thing to do is you kill the guy.</v>

00:55:37.200 --> 00:55:38.880
<v Speaker 4>And Corey and I are not prophets.</v>

00:55:38.880 --> 00:55:39.840
<v Speaker 4>We don't need to be.</v>

00:55:39.840 --> 00:55:40.960
<v Speaker 4>We have the Bible.</v>

00:55:40.960 --> 00:55:43.920
<v Speaker 4>But w to whatever extent there's a difference between us and other</v>

00:55:43.920 --> 00:55:46.880
<v Speaker 4>men's, it's just like Corey said, I read it and you know,</v>

00:55:46.880 --> 00:55:51.360
<v Speaker 4>sometimes I like I'll read something that I've glossed over fifty times</v>

00:55:51.600 --> 00:55:53.840
<v Speaker 4>and then for whatever reason on a particular day I read it,</v>

00:55:53.840 --> 00:55:58.080
<v Speaker 4>I'm like, oh wow, I this I I'm making a connection now</v>

00:55:58.080 --> 00:56:00.720
<v Speaker 4>to something in my life or to something in the world that's</v>

00:56:00.720 --> 00:56:05.200
<v Speaker 4>real. Like it's it's not some it's not some wild fantasy version.</v>

00:56:05.200 --> 00:56:07.120
<v Speaker 4>It's like it slaps you in the face.</v>

00:56:07.120 --> 00:56:09.920
<v Speaker 4>Sometimes the Holy Spirit slaps you in the face and says, This</v>

00:56:09.920 --> 00:56:12.560
<v Speaker 4>right here, this is what's important.</v>

00:56:12.560 --> 00:56:15.440
<v Speaker 4>And you know, as part of the the the episode we did</v>

00:56:15.440 --> 00:56:17.920
<v Speaker 4>this week where we're talking about target selection, one of the things</v>

00:56:17.920 --> 00:56:21.120
<v Speaker 4>that Corey and I are good at doing is just listening to</v>

00:56:21.120 --> 00:56:25.760
<v Speaker 4>what the anime the enemy is upset about when guys start screaming</v>

00:56:25.760 --> 00:56:28.320
<v Speaker 4>about things that we didn't even think were that interesting.</v>

00:56:28.320 --> 00:56:30.960
<v Speaker 4>Like Corey and I have talked a lot about race and we</v>

00:56:30.960 --> 00:56:31.920
<v Speaker 4>hate the subject.</v>

00:56:31.920 --> 00:56:34.480
<v Speaker 4>It's dumb, it's boring, it's tedious.</v>

00:56:34.480 --> 00:56:36.640
<v Speaker 4>I would really like never have to talk about it for the</v>

00:56:36.640 --> 00:56:37.440
<v Speaker 4>rest of my life.</v>

00:56:37.440 --> 00:56:39.760
<v Speaker 4>I don't find it interesting.</v>

00:56:40.000 --> 00:56:42.720
<v Speaker 4>But the enemy gets a vote.</v>

00:56:42.720 --> 00:56:46.320
<v Speaker 4>And so when the world is saying you can't do this for</v>

00:56:46.320 --> 00:56:50.720
<v Speaker 4>religious reasons, for moral reasons, that's when we pay attention.</v>

00:56:50.720 --> 00:56:54.400
<v Speaker 4>And that's where the you know, that's where the truth versus popularity</v>

00:56:54.400 --> 00:56:55.520
<v Speaker 4>thing comes into.</v>

00:56:55.520 --> 00:56:57.840
<v Speaker 4>Is it going to stink if you say the opposite of what</v>

00:56:57.840 --> 00:56:58.480
<v Speaker 4>the world says?</v>

00:56:58.480 --> 00:56:59.760
<v Speaker 4>Yeah, probably.</v>

00:56:59.760 --> 00:57:00.080
<v Speaker 4>And</v>

00:57:01.200 --> 00:57:03.360
<v Speaker 4>I think one of the hard things for a lot of guys</v>

00:57:04.000 --> 00:57:07.360
<v Speaker 4>who maybe don't have a tremendous amount of aptitude in this space</v>

00:57:07.520 --> 00:57:11.920
<v Speaker 4>is that there are certain people that just want to be disagreeable</v>

00:57:11.920 --> 00:57:15.040
<v Speaker 4>for its own sake is opposition defiant disorder.</v>

00:57:15.040 --> 00:57:17.600
<v Speaker 4>You're just going to do the opposite of whatever people are saying.</v>

00:57:17.600 --> 00:57:20.320
<v Speaker 4>And that's not at all what we're articulating.</v>

00:57:20.320 --> 00:57:24.560
<v Speaker 4>We try to listen and understand why is race important.</v>

00:57:24.560 --> 00:57:25.920
<v Speaker 4>And we have an answer for that.</v>

00:57:25.920 --> 00:57:27.200
<v Speaker 4>We have an answer that's scriptural.</v>

00:57:27.200 --> 00:57:30.000
<v Speaker 4>We have an answer that's rooted in the entirety of the history</v>

00:57:30.000 --> 00:57:30.880
<v Speaker 4>of humanity.</v>

00:57:30.880 --> 00:57:33.520
<v Speaker 4>And we can make the case for why m race is an</v>

00:57:33.520 --> 00:57:34.480
<v Speaker 4>issue today.</v>

00:57:34.480 --> 00:57:37.680
<v Speaker 4>We can put that in the context on the timeline and clearly</v>

00:57:37.680 --> 00:57:39.200
<v Speaker 4>explain to anyone who will listen.</v>

00:57:39.760 --> 00:57:42.000
<v Speaker 4>You mentioned the the slander episode.</v>

00:57:42.000 --> 00:57:43.920
<v Speaker 4>There are three types of people in the world.</v>

00:57:43.920 --> 00:57:46.720
<v Speaker 4>There's the type the people who've never heard of Stone Choir before,</v>

00:57:46.720 --> 00:57:49.920
<v Speaker 4>which is most of your audience, just virtually everyone on the planet,</v>

00:57:49.920 --> 00:57:52.560
<v Speaker 4>and then there's the small number of people who've just listened 'cause</v>

00:57:52.560 --> 00:57:55.680
<v Speaker 4>they were recommended by friends and they check it out and some</v>

00:57:55.680 --> 00:57:56.880
<v Speaker 4>think it's interesting.</v>

00:57:56.880 --> 00:57:59.120
<v Speaker 4>And then there's a set of people who've never listened to a</v>

00:57:59.120 --> 00:58:02.720
<v Speaker 4>word that we say, but they've entertained all the slander against us.</v>

00:58:02.720 --> 00:58:05.920
<v Speaker 4>And that goes back to you were talking about the the words</v>

00:58:05.920 --> 00:58:10.640
<v Speaker 4>that are used for men who are gonna step outside the boundary</v>

00:58:10.640 --> 00:58:12.480
<v Speaker 4>of permissible discourse.</v>

00:58:12.480 --> 00:58:16.560
<v Speaker 4>You get tarred with all those brushes to make you untouchable, which</v>

00:58:16.560 --> 00:58:17.840
<v Speaker 4>is fundamentally what we are.</v>

00:58:17.840 --> 00:58:22.400
<v Speaker 4>Corey and I have been rendered untouchable by the slander, not by</v>

00:58:22.400 --> 00:58:25.120
<v Speaker 4>what we say, but by what is said about us and then</v>

00:58:25.120 --> 00:58:28.240
<v Speaker 4>what is entertained by those who listen to it.</v>

00:58:28.240 --> 00:58:29.680
<v Speaker 4>And it's part of life.</v>

00:58:29.920 --> 00:58:31.520
<v Speaker 4>Like it's it's not a complaint.</v>

00:58:31.920 --> 00:58:36.560
<v Speaker 4>it's shameful for those who've participated because when people actually listen, they</v>

00:58:36.560 --> 00:58:37.200
<v Speaker 4>enjoy it.</v>

00:58:37.200 --> 00:58:40.080
<v Speaker 4>And if you've never heard anything about us, a lot of people</v>

00:58:40.080 --> 00:58:40.800
<v Speaker 4>are gonna enjoy it.</v>

00:58:40.800 --> 00:58:42.640
<v Speaker 4>And if you don't enjoy it, like it's just because you're bored,</v>

00:58:42.640 --> 00:58:46.080
<v Speaker 4>you don't find it interesting, but you would never conclude all the</v>

00:58:46.080 --> 00:58:49.440
<v Speaker 4>terrible things that are said about us by the slanders.</v>

00:58:49.440 --> 00:58:52.800
<v Speaker 4>And so that that sort of defamation and cutting out of the</v>

00:58:52.800 --> 00:58:56.560
<v Speaker 4>herd we did an episode on the the uh enemies playbook, that</v>

00:58:56.560 --> 00:58:58.560
<v Speaker 4>those those are Alinsky's rules.</v>

00:58:58.560 --> 00:59:01.120
<v Speaker 4>You pick people out who are causing a problem and you cut</v>

00:59:01.120 --> 00:59:03.120
<v Speaker 4>them off for the hurt so they have no support.</v>

00:59:03.200 --> 00:59:04.720
<v Speaker 4>That's basically where we're left.</v>

00:59:04.720 --> 00:59:07.600
<v Speaker 4>There is a huge number of people in our audience that I</v>

00:59:07.600 --> 00:59:11.360
<v Speaker 4>know for a fact listen that we'll like never publicly acknowledge it</v>

00:59:11.520 --> 00:59:13.440
<v Speaker 4>because it would cost them something.</v>

00:59:13.440 --> 00:59:14.240
<v Speaker 4>And that's fine.</v>

00:59:14.240 --> 00:59:15.280
<v Speaker 4>Like I get that.</v>

00:59:15.280 --> 00:59:16.960
<v Speaker 4>But that those are the stakes.</v>

00:59:17.040 --> 00:59:19.280
<v Speaker 4>The the that's the message to everyone.</v>

00:59:19.200 --> 00:59:22.880
<v Speaker 4>We are so far outside of the bounds of what's permissible, not</v>

00:59:22.880 --> 00:59:28.400
<v Speaker 4>because we say anything that's bad or mean or false, certainly, but</v>

00:59:28.400 --> 00:59:31.360
<v Speaker 4>we're saying the things that the world says you can't say.</v>

00:59:31.360 --> 00:59:33.120
<v Speaker 4>And for us, that's just the roadmap.</v>

00:59:33.120 --> 00:59:35.200
<v Speaker 4>If there's a set of things that the world says you can</v>

00:59:35.360 --> 00:59:38.560
<v Speaker 4>you can have your your pride parade, you can do all these</v>

00:59:38.560 --> 00:59:41.440
<v Speaker 4>wicked things, but you can't do this.</v>

00:59:41.440 --> 00:59:46.000
<v Speaker 4>When someone with a moral compass that not only broken but inverted</v>

00:59:46.240 --> 00:59:49.600
<v Speaker 4>points away from these things, that's where we know we need to</v>

00:59:49.600 --> 00:59:50.960
<v Speaker 4>go take a look.</v>

00:59:50.960 --> 00:59:53.520
<v Speaker 4>And that doesn't mean you automatically do the opposite, but you have</v>

00:59:53.520 --> 00:59:56.560
<v Speaker 4>to look, and what we find is that every one of those</v>

00:59:56.560 --> 01:00:00.080
<v Speaker 4>things is basically a roadmap for obedience to God.</v>

01:00:01.280 --> 01:00:04.960
<v Speaker 3>It's because you were slandered that I discovered your podcast in the</v>

01:00:04.960 --> 01:00:05.760
<v Speaker 3>first place.</v>

01:00:05.760 --> 01:00:10.640
<v Speaker 3>Uh one of our mutuals uh named Nick, he uh he posted</v>

01:00:10.640 --> 01:00:13.760
<v Speaker 3>on Twitter, he said uh something, how's everyone enjoying the podcast that</v>

01:00:13.760 --> 01:00:14.880
<v Speaker 3>none of us are supposed to be listening to</v>

01:00:15.760 --> 01:00:17.280
<v Speaker 3>something words along those lines.</v>

01:00:17.520 --> 01:00:20.400
<v Speaker 3>And I was like I d wasn't quite sure what that was.</v>

01:00:20.400 --> 01:00:23.200
<v Speaker 3>I think I I think I had probably heard something like that.</v>

01:00:23.200 --> 01:00:26.400
<v Speaker 3>So I messaged him and uh and then he sent me he</v>

01:00:26.400 --> 01:00:29.040
<v Speaker 3>sent me the show and uh you know I don't know that</v>

01:00:29.040 --> 01:00:32.560
<v Speaker 3>I have uh uh maybe you call it opposition defiant disorder, but</v>

01:00:32.560 --> 01:00:36.320
<v Speaker 3>uh my general response is if if I see all the people</v>

01:00:36.640 --> 01:00:40.240
<v Speaker 3>who I don't like or that I dislike, you know, dogpiling on</v>

01:00:40.240 --> 01:00:43.440
<v Speaker 3>some b something, my tendency is like, well, what is it what</v>

01:00:43.440 --> 01:00:45.120
<v Speaker 3>is this thing that they're all dogpiling on?</v>

01:00:45.120 --> 01:00:47.520
<v Speaker 3>Because they're so wrong they're so wrong about everything else.</v>

01:00:47.920 --> 01:00:49.680
<v Speaker 3>Let me go check out what's going on here.</v>

01:00:49.680 --> 01:00:53.120
<v Speaker 3>So that was ultimately my introduction my introduction to your work because</v>

01:00:53.120 --> 01:00:56.160
<v Speaker 3>I felt that um I felt that you guys deserted deserved a</v>

01:00:56.160 --> 01:00:59.600
<v Speaker 3>fair hearing for who you actually were.</v>

01:00:59.600 --> 01:01:03.360
<v Speaker 3>Um and so I went and I listened with really no preconceived</v>

01:01:03.360 --> 01:01:07.920
<v Speaker 3>notions. It's just my experience is that uh whenever you know the</v>

01:01:07.920 --> 01:01:11.280
<v Speaker 3>the uh the people let's say let's say let's say the people</v>

01:01:11.280 --> 01:01:15.840
<v Speaker 3>that I dislike uh all start dogpiling on somebody it's almost never</v>

01:01:15.840 --> 01:01:17.360
<v Speaker 3>as bad as they say it is.</v>

01:01:17.360 --> 01:01:20.640
<v Speaker 3>It's uh it's actively an attempt to slander, to drive away and</v>

01:01:21.040 --> 01:01:23.040
<v Speaker 3>uh and I go walking towards that.</v>

01:01:23.040 --> 01:01:27.280
<v Speaker 3>And um I've I've appreciated listening to the episodes and and also</v>

01:01:27.280 --> 01:01:30.880
<v Speaker 3>now speaking to you both and getting to hear the background behind</v>

01:01:30.880 --> 01:01:34.720
<v Speaker 3>it because I can relate very much to the showing up in</v>

01:01:34.720 --> 01:01:37.600
<v Speaker 3>the in the church, like the I guess the capital C church</v>

01:01:37.680 --> 01:01:41.680
<v Speaker 3>in a way, and coming from the world and seeing all of</v>

01:01:41.680 --> 01:01:43.840
<v Speaker 3>these problems that are so out there.</v>

01:01:43.840 --> 01:01:46.320
<v Speaker 3>Like I came in from the secular world and I was like</v>

01:01:46.480 --> 01:01:49.920
<v Speaker 3>just getting all the all the dirt off that's out there.</v>

01:01:49.920 --> 01:01:53.120
<v Speaker 3>And I come walking into the church and I'm like, it's in</v>

01:01:53.120 --> 01:01:54.400
<v Speaker 3>here too.</v>

01:01:54.400 --> 01:01:55.920
<v Speaker 3>What are you guys doing?</v>

01:01:55.920 --> 01:01:57.200
<v Speaker 3>You guys are supposed to have the truth.</v>

01:01:57.200 --> 01:01:58.400
<v Speaker 3>What are you doing?</v>

01:01:58.400 --> 01:02:02.240
<v Speaker 3>And so I can relate very much to the impulse to uh</v>

01:02:02.480 --> 01:02:06.080
<v Speaker 3>well uh there's no one around here who's saying anything about it.</v>

01:02:06.080 --> 01:02:07.680
<v Speaker 3>I guess we're the guys.</v>

01:02:07.680 --> 01:02:10.400
<v Speaker 3>Uh and and I can also relate very much to the counting</v>

01:02:10.480 --> 01:02:10.640
<v Speaker 3>the cost</v>

01:02:11.520 --> 01:02:13.760
<v Speaker 3>part of that, um, part of that as well.</v>

01:02:13.760 --> 01:02:16.720
<v Speaker 3>And so now the it's kind of starting to make kind of</v>

01:02:16.720 --> 01:02:18.400
<v Speaker 3>starting to make a little bit of sense.</v>

01:02:18.400 --> 01:02:21.680
<v Speaker 3>Um not that it didn't before, but it's making a lot of</v>

01:02:21.680 --> 01:02:25.440
<v Speaker 3>sense to understand, you know, the the feeling of this is wrong,</v>

01:02:25.440 --> 01:02:29.280
<v Speaker 3>this is not scriptural, God has something to say about this.</v>

01:02:29.280 --> 01:02:32.160
<v Speaker 3>I think you I believe one of you said, um, politics is</v>

01:02:32.160 --> 01:02:35.600
<v Speaker 3>about creation and start putting all the pieces together and say, Okay,</v>

01:02:35.600 --> 01:02:37.200
<v Speaker 3>we're going to we're gonna do this.</v>

01:02:37.200 --> 01:02:40.080
<v Speaker 3>We're going to lean into this and we're going to push through</v>

01:02:40.080 --> 01:02:42.640
<v Speaker 3>this in the hopes that maybe you could reach out and connect</v>

01:02:42.640 --> 01:02:45.440
<v Speaker 3>with the I think you said the young men that you really</v>

01:02:45.440 --> 01:02:46.560
<v Speaker 3>want to re reach.</v>

01:02:46.560 --> 01:02:49.600
<v Speaker 3>And so that's that's the next set of questions that I want</v>

01:02:49.600 --> 01:02:51.920
<v Speaker 3>to ask is because I was just at the new Christendom conference,</v>

01:02:51.920 --> 01:02:56.000
<v Speaker 3>the Building Christian Boroughs Conference in Ogden, Utah about two weeks ago.</v>

01:02:56.000 --> 01:02:59.280
<v Speaker 3>And uh one of the things that was very apparent to me</v>

01:02:59.360 --> 01:03:01.760
<v Speaker 3>uh was first of all, the room was full of mostly young</v>

01:03:01.760 --> 01:03:03.760
<v Speaker 3>men. And when I say young I say under the age of</v>

01:03:03.760 --> 01:03:08.000
<v Speaker 3>forty. So maybe peaking between, you know, twenty five and and thirty</v>

01:03:08.080 --> 01:03:11.280
<v Speaker 3>five, but certainly younger between twenty and twenty five and then older</v>

01:03:11.440 --> 01:03:14.160
<v Speaker 3>like quote unquote older from like thirty five to forty with their</v>

01:03:14.160 --> 01:03:15.360
<v Speaker 3>families and stuff like that.</v>

01:03:15.360 --> 01:03:17.760
<v Speaker 3>I don't know that I saw many men in the room who</v>

01:03:17.760 --> 01:03:19.360
<v Speaker 3>were over the age of 40, right?</v>

01:03:19.360 --> 01:03:21.360
<v Speaker 3>I don't think it's just what it is.</v>

01:03:21.360 --> 01:03:25.040
<v Speaker 3>And but I think the reason why that particular conference and the</v>

01:03:25.040 --> 01:03:28.880
<v Speaker 3>speakers there had such appeal is there were so many young so</v>

01:03:28.880 --> 01:03:32.960
<v Speaker 3>many young men Who are aware of the subjects that you guys</v>

01:03:32.960 --> 01:03:39.600
<v Speaker 3>talk about, um and seeing pagans talk about these subjects very boldly,</v>

01:03:39.600 --> 01:03:42.560
<v Speaker 3>being very wrong in their foundations, but speaking about them very boldly</v>

01:03:42.640 --> 01:03:44.480
<v Speaker 3>and also drawing bad conclusions.</v>

01:03:44.480 --> 01:03:48.240
<v Speaker 3>Um Um and they see this and they're longing for anyone inside</v>

01:03:48.240 --> 01:03:52.240
<v Speaker 3>their churches to say these things or to even explore the topics</v>

01:03:52.320 --> 01:03:55.840
<v Speaker 3>instead of like shoving it in the closet and tucking it away,</v>

01:03:55.840 --> 01:03:59.440
<v Speaker 3>which seems to be the approach of basically every church out there,</v>

01:03:59.440 --> 01:04:01.040
<v Speaker 3>almost every church out there right now.</v>

01:04:01.040 --> 01:04:05.040
<v Speaker 3>So when you started the podcast, given both of your individual journeys,</v>

01:04:05.040 --> 01:04:08.560
<v Speaker 3>how you met, et cetera, w did you set out to say,</v>

01:04:08.560 --> 01:04:11.680
<v Speaker 3>you know, we're trying to reach out to um I guess I'll</v>

01:04:11.600 --> 01:04:14.800
<v Speaker 3>use the word disaffected men, or was it more like these are</v>

01:04:14.800 --> 01:04:17.520
<v Speaker 3>the subjects that we're gonna explore because we have the capacity to</v>

01:04:17.520 --> 01:04:17.920
<v Speaker 3>do so?</v>

01:04:17.920 --> 01:04:20.320
<v Speaker 3>Like did you know who you wanted to talk to or did</v>

01:04:20.320 --> 01:04:23.520
<v Speaker 3>you know what you wanted to talk about, or perhaps both?</v>

01:04:24.160 --> 01:04:26.800
<v Speaker 2>I would say that it's both of those just because the Venn</v>

01:04:26.960 --> 01:04:29.200
<v Speaker 2>diagram is practically a circle.</v>

01:04:29.360 --> 01:04:34.080
<v Speaker 2>The topics that need to be covered are going to have an</v>

01:04:34.080 --> 01:04:38.320
<v Speaker 2>interest for those men who would be targeting anyway.</v>

01:04:38.320 --> 01:04:41.440
<v Speaker 2>If we were deliberately targeting them, we'd talk about these subjects.</v>

01:04:41.440 --> 01:04:44.320
<v Speaker 2>By talking about these subjects, we are targeting them.</v>

01:04:44.320 --> 01:04:47.040
<v Speaker 2>So it's just sort of a natural consequence of the things that</v>

01:04:47.040 --> 01:04:48.320
<v Speaker 2>we are addressing.</v>

01:04:48.640 --> 01:04:54.480
<v Speaker 2>Because the men who have the capacity to deal with these issues</v>

01:04:54.800 --> 01:04:57.600
<v Speaker 2>are the very men that we need in the church, and also</v>

01:04:57.600 --> 01:05:00.240
<v Speaker 2>the very men who have, for the last century or so, been</v>

01:05:00.240 --> 01:05:01.680
<v Speaker 2>driven out of the churches.</v>

01:05:01.920 --> 01:05:05.120
<v Speaker 2>Which is why the churches are in the state they're in, because</v>

01:05:05.200 --> 01:05:09.520
<v Speaker 2>again, they're all run by women and effeminate men.</v>

01:05:09.520 --> 01:05:13.920
<v Speaker 2>That is not a recipe for a successful organization of any kind,</v>

01:05:13.920 --> 01:05:16.000
<v Speaker 2>particularly not for the church.</v>

01:05:16.160 --> 01:05:22.080
<v Speaker 2>And that's why again, so many young men despise the churches because</v>

01:05:22.080 --> 01:05:26.080
<v Speaker 2>all they have seen is weak pastors who get pushed around by</v>

01:05:26.080 --> 01:05:29.840
<v Speaker 2>the women in their congregations and then they go and preach lies</v>

01:05:30.000 --> 01:05:33.120
<v Speaker 2>just to double down on how reprehensible they are.</v>

01:05:33.120 --> 01:05:36.560
<v Speaker 2>There's no good reason any man would ever join that.</v>

01:05:36.560 --> 01:05:41.920
<v Speaker 2>You can look, even if you were convinced fully by scripture that</v>

01:05:41.920 --> 01:05:45.840
<v Speaker 2>God is real, that scripture is true, why would you join one</v>

01:05:45.840 --> 01:05:47.440
<v Speaker 2>of those churches?</v>

01:05:47.440 --> 01:05:50.480
<v Speaker 2>The only reason you join one of those churches is if you</v>

01:05:50.480 --> 01:05:56.320
<v Speaker 2>have someone Have someone giving you the correct information, teaching you correctly</v>

01:05:56.320 --> 01:06:01.120
<v Speaker 2>with regard to Christianity and what the Christian faith actually holds, and</v>

01:06:01.120 --> 01:06:04.720
<v Speaker 2>then you view the churches as a battlefield because the churches need</v>

01:06:05.200 --> 01:06:07.680
<v Speaker 2>to be taken back, the same as the state, the same as</v>

01:06:07.680 --> 01:06:09.840
<v Speaker 2>the secular realm.</v>

01:06:09.840 --> 01:06:14.640
<v Speaker 2>Because Satan has conquered them by and large, particularly the mainline churches.</v>

01:06:14.640 --> 01:06:18.480
<v Speaker 2>But the conservative churches, so called, aren't safe either.</v>

01:06:18.720 --> 01:06:21.120
<v Speaker 2>They are also in terrible shape.</v>

01:06:21.120 --> 01:06:24.800
<v Speaker 2>We have many churches that are supposedly conservative.</v>

01:06:24.800 --> 01:06:28.480
<v Speaker 2>We just saw this with the Southern Baptist Convention particularly, they're just</v>

01:06:28.480 --> 01:06:34.160
<v Speaker 2>the most recent example but many supposedly conservative churches are effectively ordaining</v>

01:06:34.160 --> 01:06:38.320
<v Speaker 2>women. Even the ones who don't permit women to get up behind</v>

01:06:38.320 --> 01:06:42.080
<v Speaker 2>the pulpit if they have a pulpit and preach, are letting women</v>

01:06:42.080 --> 01:06:46.480
<v Speaker 2>do things where they are effectively in the office of pastor.</v>

01:06:46.480 --> 01:06:49.200
<v Speaker 2>They are acting as if they were ordained.</v>

01:06:49.200 --> 01:06:52.400
<v Speaker 2>They are in some cases doing things where they're basically ordained.</v>

01:06:52.400 --> 01:06:55.360
<v Speaker 2>In the LCMS we have the problem with deaconesses, the way that</v>

01:06:55.360 --> 01:06:59.040
<v Speaker 2>that is connected, it makes it seem like they're ordained.</v>

01:06:59.040 --> 01:07:03.360
<v Speaker 2>Now the conservatives in the LCMS will deny that up one side</v>

01:07:03.360 --> 01:07:06.960
<v Speaker 2>and down the other, but the reality is what they are presenting</v>

01:07:06.960 --> 01:07:09.600
<v Speaker 2>to the world and what they are instilling in these young women</v>

01:07:09.600 --> 01:07:14.560
<v Speaker 2>and other women by proxy, is that women can do whatever men</v>

01:07:14.560 --> 01:07:15.680
<v Speaker 2>can do.</v>

01:07:15.680 --> 01:07:18.320
<v Speaker 2>This is the groundwork for ordaining women.</v>

01:07:18.320 --> 01:07:23.520
<v Speaker 2>Now they may never get around to actually ordaining women so long</v>

01:07:23.520 --> 01:07:26.960
<v Speaker 2>as they haven't had a split, that is probably coming if this</v>

01:07:26.960 --> 01:07:29.520
<v Speaker 2>continues on the current trajectory.</v>

01:07:29.520 --> 01:07:30.960
<v Speaker 2>But it doesn't matter.</v>

01:07:30.960 --> 01:07:34.160
<v Speaker 2>If you let women and others who are not supposed to be</v>

01:07:34.160 --> 01:07:38.400
<v Speaker 2>in that office, do all the things the office does, you've effectively</v>

01:07:38.400 --> 01:07:39.360
<v Speaker 2>ordained women.</v>

01:07:39.360 --> 01:07:42.560
<v Speaker 2>Right. And so there's no reason for men to join those churches</v>

01:07:42.880 --> 01:07:46.800
<v Speaker 2>because you have an HR department at your work probably.</v>

01:07:46.800 --> 01:07:48.240
<v Speaker 2>They're obnoxious enough.</v>

01:07:48.240 --> 01:07:51.440
<v Speaker 2>Why would you elect to have another one in your life?</v>

01:07:51.440 --> 01:07:54.080
<v Speaker 2>Because that's all most modern churches are.</v>

01:07:54.080 --> 01:07:56.720
<v Speaker 2>It's a bunch of effeminate men who are going to tell you,</v>

01:07:56.720 --> 01:08:00.800
<v Speaker 2>well, you can't do that because it's mean instead of defending the</v>

01:08:00.800 --> 01:08:05.920
<v Speaker 2>truth. It's as if pastors have just completely forgotten that there is</v>

01:08:05.920 --> 01:08:07.600
<v Speaker 2>a stricter judgment awaiting them.</v>

01:08:07.600 --> 01:08:08.000
<v Speaker 2>That's right.</v>

01:08:08.240 --> 01:08:10.800
<v Speaker 2>You don't become pastor because it's comfortable.</v>

01:08:10.800 --> 01:08:13.600
<v Speaker 2>You become a pastor because you have the aptitude for it and</v>

01:08:13.600 --> 01:08:16.720
<v Speaker 2>you believe you have been called to it, and then there are</v>

01:08:16.720 --> 01:08:21.760
<v Speaker 2>certain restrictions, somewhat stringent restrictions on your life going forward, and there</v>

01:08:21.760 --> 01:08:24.880
<v Speaker 2>are requirements for what you must do in that office, and if</v>

01:08:24.880 --> 01:08:28.480
<v Speaker 2>you do not live up to them, the stricter judgment awaits.</v>

01:08:29.280 --> 01:08:31.680
<v Speaker 2>They should fear, and they don't.</v>

01:08:32.000 --> 01:08:32.160
And

01:08:32.160 --> 01:08:34.720
<v Speaker 4>I think a big part of the reason that you see rooms</v>

01:08:34.720 --> 01:08:40.560
<v Speaker 4>full of guys under forty all invigorated and passionate about facing in</v>

01:08:40.560 --> 01:08:43.680
<v Speaker 4>the same direction, and in many cases just trying to figure these</v>

01:08:43.680 --> 01:08:49.520
<v Speaker 4>things out together, is that unfortunately what passes for bold leadership in</v>

01:08:49.520 --> 01:08:54.880
<v Speaker 4>the conservative churches is being anti sodomy and anti-abortion.</v>

01:08:54.880 --> 01:08:56.480
<v Speaker 4>And they won't even call it sodomy.</v>

01:08:56.480 --> 01:09:01.280
<v Speaker 4>They'll say, oh, they're I'm anti-LGBTQ because that's bad for people.</v>

01:09:01.280 --> 01:09:02.640
<v Speaker 4>But they won't call it sodomy.</v>

01:09:02.640 --> 01:09:04.560
<v Speaker 4>They won't even call it homosexuality.</v>

01:09:04.560 --> 01:09:08.400
<v Speaker 4>So they will adopt the frame of the wicked world and then</v>

01:09:08.400 --> 01:09:09.680
<v Speaker 4>they'll say, but that's sin.</v>

01:09:09.680 --> 01:09:11.760
<v Speaker 4>And then you ask, well, what kind of sin is it?</v>

01:09:11.760 --> 01:09:15.360
<v Speaker 4>And that was part of the controversy with the large catechism last</v>

01:09:15.360 --> 01:09:20.880
<v Speaker 4>year for the LCMS, was basically taking things like sodomy and raping</v>

01:09:20.880 --> 01:09:23.440
<v Speaker 4>children and putting it in the same bucket as looking at a</v>

01:09:23.440 --> 01:09:25.680
<v Speaker 4>girl in a machining if you're not married to her.</v>

01:09:25.680 --> 01:09:30.800
<v Speaker 4>Yeah. That sort of equivocation is revolting to to younger men and</v>

01:09:30.800 --> 01:09:34.240
<v Speaker 4>using the same definition as you, like you know, basically m millennials</v>

01:09:34.320 --> 01:09:36.240
<v Speaker 4>and younger, that's revolting.</v>

01:09:36.240 --> 01:09:39.840
<v Speaker 4>It's obviously not an actual bold confession.</v>

01:09:39.840 --> 01:09:43.120
<v Speaker 4>It's an excuse to sort of stand on the street corner and</v>

01:09:43.120 --> 01:09:47.920
<v Speaker 4>pretend to be a Christian who's actually deeply rooted when you just</v>

01:09:47.920 --> 01:09:51.840
<v Speaker 4>picked a single point on the battlefield when there's all these other</v>

01:09:51.840 --> 01:09:56.000
<v Speaker 4>places where they are in complete agreement with the very same sodomites</v>

01:09:56.000 --> 01:09:58.480
<v Speaker 4>that they're condemning for that particular sin.</v>

01:09:58.480 --> 01:10:01.280
<v Speaker 4>But they agree with them politically about everything else.</v>

01:10:01.280 --> 01:10:06.320
<v Speaker 4>And so it's young men almost exclusively that can clearly see that</v>

01:10:06.320 --> 01:10:09.440
<v Speaker 4>there are a lot of people in the church in leadership positions</v>

01:10:09.600 --> 01:10:11.440
<v Speaker 4>who are hoaxes, they're frauds.</v>

01:10:11.440 --> 01:10:15.520
<v Speaker 4>They can say, Oh, I'm I'm so bold, I'm so politically involved,</v>

01:10:15.520 --> 01:10:18.240
<v Speaker 4>I'm so passionate because I condemn abortion.</v>

01:10:18.240 --> 01:10:22.800
<v Speaker 4>Really? Sacrificing babies to Satan you think is a bold confession?</v>

01:10:22.800 --> 01:10:24.400
<v Speaker 4>That's not even table stakes.</v>

01:10:24.400 --> 01:10:27.360
<v Speaker 4>That's it it's inhuman for that to even be a question.</v>

01:10:27.360 --> 01:10:30.240
<v Speaker 4>So you don't get any points for being anti abortion.</v>

01:10:30.240 --> 01:10:33.280
<v Speaker 4>But that issue for the last fifty years has given a lot</v>

01:10:33.280 --> 01:10:38.080
<v Speaker 4>of guys who are complete cowards, complete feminists, cover for all the</v>

01:10:38.080 --> 01:10:39.360
<v Speaker 4>other things that they're pushing.</v>

01:10:39.360 --> 01:10:41.280
<v Speaker 4>And as long as once a year they'll go to the pro</v>

01:10:41.360 --> 01:10:44.640
<v Speaker 4>life rally, they can say, look how bold my stand is.</v>

01:10:44.640 --> 01:10:45.680
<v Speaker 4>It's garbage.</v>

01:10:45.680 --> 01:10:48.720
<v Speaker 4>And so when Corey and I come along and we'll point fingers</v>

01:10:48.720 --> 01:10:52.640
<v Speaker 4>at every single other thing they're lying about Men notice.</v>

01:10:52.640 --> 01:10:54.000
<v Speaker 4>Like, yeah, they're right.</v>

01:10:54.320 --> 01:10:56.400
<v Speaker 4>what about all the other stuff in the Bible?</v>

01:10:56.640 --> 01:10:59.600
<v Speaker 4>you pick this one or two these one or two issues, and</v>

01:10:59.600 --> 01:11:03.040
<v Speaker 4>that's your confession, and you ignore everything else and let the world</v>

01:11:03.040 --> 01:11:05.680
<v Speaker 4>burn. They know that that's not real Christianity.</v>

01:11:05.920 --> 01:11:09.680
<v Speaker 4>And that's the that's the reason that things like that that meeting</v>

01:11:09.680 --> 01:11:12.320
<v Speaker 4>in Utah and all these other things that are going on, including</v>

01:11:12.640 --> 01:11:14.960
<v Speaker 4>Stone Choir itself, are a threat.</v>

01:11:14.960 --> 01:11:18.480
<v Speaker 4>Because when men get together and start talking about these subjects without</v>

01:11:18.880 --> 01:11:23.360
<v Speaker 4>being bounded by HR, you can start reading the Bible again.</v>

01:11:23.440 --> 01:11:24.960
<v Speaker 4>You can start believing it again.</v>

01:11:24.960 --> 01:11:27.360
<v Speaker 4>And that is the single biggest threat to everything.</v>

01:11:27.360 --> 01:11:31.280
<v Speaker 4>It's a threat inside the church, it's a threat politically, because it's</v>

01:11:31.200 --> 01:11:32.320
<v Speaker 4>a threat to Satan.</v>

01:11:32.320 --> 01:11:36.560
<v Speaker 4>And the fact that he's controlling all these things independently, seemingly not</v>

01:11:36.560 --> 01:11:40.480
<v Speaker 4>obviously in some cases, but it's it's clear that the influence is</v>

01:11:40.480 --> 01:11:43.360
<v Speaker 4>there. It's men getting together and seeing, you know what?</v>

01:11:43.360 --> 01:11:47.920
<v Speaker 4>No holds barred, let's look at everything from scratch and let's be</v>

01:11:47.920 --> 01:11:52.080
<v Speaker 4>faithful to the teachings that have been consistent with scripture historically and</v>

01:11:52.080 --> 01:11:53.360
<v Speaker 4>see where the chips fall.</v>

01:11:53.360 --> 01:11:56.480
<v Speaker 4>And if it turns out that we have adopted beliefs that are</v>

01:11:56.480 --> 01:11:58.320
<v Speaker 4>false, we need to repent.</v>

01:11:58.320 --> 01:11:59.600
<v Speaker 4>We need to repent.</v>

01:11:59.600 --> 01:12:01.840
<v Speaker 4>It's not just about calling others to repent.</v>

01:12:01.840 --> 01:12:04.240
<v Speaker 4>It's about saying I got something wrong.</v>

01:12:04.240 --> 01:12:05.120
<v Speaker 4>I fell for it.</v>

01:12:05.120 --> 01:12:06.160
<v Speaker 4>I went along with it.</v>

01:12:06.160 --> 01:12:08.160
<v Speaker 4>I realize now I was an error.</v>

01:12:08.160 --> 01:12:10.640
<v Speaker 4>I reject my own sin and I repent.</v>

01:12:10.640 --> 01:12:14.480
<v Speaker 4>And that's a bridge too far for pretty much everybody over forty.</v>

01:12:14.480 --> 01:12:16.800
<v Speaker 3>Yes. Unfortunately.</v>

01:12:16.800 --> 01:12:21.360
<v Speaker 3>Um okay, so so um I think I wanna st I want</v>

01:12:21.360 --> 01:12:25.440
<v Speaker 3>to operationalize this because we're talking about going to war for the</v>

01:12:25.440 --> 01:12:29.200
<v Speaker 3>truth, we're talking about being confrontational, we're talking about churches chasing out</v>

01:12:29.200 --> 01:12:33.360
<v Speaker 3>young men, we're chasing talking about churches ordaining female pastors, and you</v>

01:12:33.440 --> 01:12:37.680
<v Speaker 3>so you mentioned the large the larger catechism, the larger cataclysm I've</v>

01:12:37.600 --> 01:12:38.720
<v Speaker 3>heard you refer to it.</v>

01:12:39.120 --> 01:12:43.440
<v Speaker 3>so uh when you started the stone stone choir, had had this</v>

01:12:43.760 --> 01:12:46.960
<v Speaker 3>come into being yet, or was that a little bit down the</v>

01:12:46.960 --> 01:12:49.760
<v Speaker 3>road? So maybe and maybe you can unpack for the listeners who</v>

01:12:49.760 --> 01:12:53.680
<v Speaker 3>aren't familiar with Luther Lutheranism, who don't know what the large cate</v>

01:12:53.920 --> 01:12:57.040
<v Speaker 3>catechism is, maybe you can unpack a little bit the structure of</v>

01:12:57.040 --> 01:13:00.480
<v Speaker 3>your denomination and an And understand how key this document is and</v>

01:13:00.480 --> 01:13:02.160
<v Speaker 3>some of the figures behind it.</v>

01:13:02.560 --> 01:13:04.400
<v Speaker 2>Sure, I'll take that one.</v>

01:13:04.400 --> 01:13:04.720
<v Speaker 2>The</v>

01:13:05.680 --> 01:13:11.200
<v Speaker 2>Lutheran confessions are technically and properly called the Book of Concord.</v>

01:13:11.200 --> 01:13:15.840
<v Speaker 2>The Book of Concord was published in fifteen eighty.</v>

01:13:15.840 --> 01:13:20.880
<v Speaker 2>It is comprised of a number of different documents.</v>

01:13:20.880 --> 01:13:24.800
<v Speaker 2>The large catechism is one of those, and it's particularly important.</v>

01:13:24.800 --> 01:13:27.280
<v Speaker 2>I'll return to that in a minute though.</v>

01:13:27.280 --> 01:13:31.120
<v Speaker 2>The documents that comprise the Book of Concord, other than obviously it</v>

01:13:31.120 --> 01:13:36.000
<v Speaker 2>has a preface, it includes the three universal creeds, the Augsburg Confession,</v>

01:13:36.000 --> 01:13:40.560
<v Speaker 2>the Apology of the Confession, the small cult articles an article, a</v>

01:13:40.560 --> 01:13:44.640
<v Speaker 2>treatise on the Pope, the small catechism, the large catechism, and then</v>

01:13:44.640 --> 01:13:49.520
<v Speaker 2>the formula of Concord has both an epitome and a solid declaration.</v>

01:13:49.520 --> 01:13:55.600
<v Speaker 2>These documents span from fifteen thirty which is when the Augsburg Confession</v>

01:13:55.600 --> 01:13:56.640
<v Speaker 2>was first introduced.</v>

01:13:56.640 --> 01:14:02.560
<v Speaker 2>That was incidentally the 494th anniversary, two days ago, of the presentation</v>

01:14:02.560 --> 01:14:05.280
<v Speaker 2>of that to the emperor at Augsburg.</v>

01:14:05.280 --> 01:14:08.400
<v Speaker 2>So we'll have a major anniversary coming up here in six years</v>

01:14:08.640 --> 01:14:11.520
<v Speaker 2>for the Reformation just generally.</v>

01:14:11.520 --> 01:14:15.280
<v Speaker 2>But the various documents address various things.</v>

01:14:15.280 --> 01:14:20.720
<v Speaker 2>The Formula of Concord is very much a technical theological document.</v>

01:14:20.720 --> 01:14:24.080
<v Speaker 2>It's meant to iron out some squabbles that were in the Lutheran</v>

01:14:24.080 --> 01:14:26.480
<v Speaker 2>Church and some other things like that.</v>

01:14:26.480 --> 01:14:32.160
<v Speaker 2>But the catechisms are particularly important for a specific reason.</v>

01:14:32.160 --> 01:14:36.880
<v Speaker 2>The small catechism is memorized by all Lutheran children.</v>

01:14:36.880 --> 01:14:41.680
<v Speaker 2>The large catechism is expounding on the small catechism.</v>

01:14:41.680 --> 01:14:45.760
<v Speaker 2>The large catechism is what fathers are supposed to use to teach</v>

01:14:45.760 --> 01:14:50.000
<v Speaker 2>their wives and their children the faith, because you have them memorize</v>

01:14:50.000 --> 01:14:54.800
<v Speaker 2>the small catechism and then you teach them more about the sections</v>

01:14:54.800 --> 01:14:58.960
<v Speaker 2>of the small catechism from the large catechism.</v>

01:14:58.960 --> 01:15:04.160
<v Speaker 2>And so if you can subvert the catechism that is used, and</v>

01:15:04.160 --> 01:15:07.840
<v Speaker 2>this has been an ongoing problem in the Lutheran church and in</v>

01:15:08.160 --> 01:15:09.760
<v Speaker 2>other churches as well.</v>

01:15:09.760 --> 01:15:15.360
<v Speaker 2>But how they subvert it is they'll republish a new small catechism.</v>

01:15:15.360 --> 01:15:18.560
<v Speaker 2>The text of the small catechism will stay the same, but they'll</v>

01:15:18.560 --> 01:15:21.600
<v Speaker 2>add a bunch of questions and answers or explanatory notes or things</v>

01:15:21.600 --> 01:15:21.840
<v Speaker 2>like that.</v>

01:15:22.240 --> 01:15:28.000
<v Speaker 2>So it's honestly it's very similar to what happened with the Schofield</v>

01:15:28.000 --> 01:15:33.280
<v Speaker 2>Bible, because the Schofield Bible itself is the King James.</v>

01:15:33.280 --> 01:15:37.120
<v Speaker 2>Now Now, we aren't particularly fond of the King James in the</v>

01:15:37.120 --> 01:15:39.840
<v Speaker 2>modern context for reasons we've gone into before.</v>

01:15:39.840 --> 01:15:41.680
<v Speaker 2>It's not that we don't like the King James.</v>

01:15:41.680 --> 01:15:44.080
<v Speaker 2>I read the King James, I have no problem with it.</v>

01:15:44.080 --> 01:15:47.360
<v Speaker 2>I usually read the ESV, but I read that one as well.</v>

01:15:47.520 --> 01:15:51.920
<v Speaker 2>The issue with the Schofield Bible was the footnotes, because a lot</v>

01:15:51.920 --> 01:15:55.680
<v Speaker 2>of the men reading the King James couldn't understand the English of</v>

01:15:55.680 --> 01:15:59.200
<v Speaker 2>the King James, but the footnotes were in modern English, so they</v>

01:15:59.200 --> 01:16:01.920
<v Speaker 2>read the footnotes, and then they just preached whatever the footnotes said.</v>

01:16:02.960 --> 01:16:06.480
<v Speaker 2>The same thing happens when you start adding all of these notes</v>

01:16:06.480 --> 01:16:09.520
<v Speaker 2>and explanations and questions and answers and all this other crap to</v>

01:16:09.520 --> 01:16:11.120
<v Speaker 2>the small catechism.</v>

01:16:11.120 --> 01:16:14.800
<v Speaker 2>That stuff winds up being what is actually taught in your schools</v>

01:16:14.880 --> 01:16:17.680
<v Speaker 2>and then what is preached in your pulpits and what your people</v>

01:16:17.680 --> 01:16:19.120
<v Speaker 2>actually believe.</v>

01:16:19.120 --> 01:16:23.760
<v Speaker 2>And so subverting the small catechism has been an ongoing effort in</v>

01:16:23.760 --> 01:16:27.760
<v Speaker 2>many Lutheran denominations for a long time, for decades.</v>

01:16:27.760 --> 01:16:31.680
<v Speaker 2>That's an ongoing problem, largely from the sixties, as is expected, because</v>

01:16:31.680 --> 01:16:36.240
<v Speaker 2>that's sort of when Satan really began in earnest his current push</v>

01:16:36.240 --> 01:16:40.000
<v Speaker 2>to subvert everything in our society and particularly in the churches.</v>

01:16:40.960 --> 01:16:46.960
<v Speaker 2>But the large catechism with annotations and other crap in it, that</v>

01:16:46.960 --> 01:16:51.360
<v Speaker 2>one is sort of the first major salvo with regard to subverting</v>

01:16:51.360 --> 01:16:54.000
<v Speaker 2>the large catechism.</v>

01:16:54.000 --> 01:16:57.600
<v Speaker 2>And it's still the text of the large catechism, but it has</v>

01:16:57.600 --> 01:17:00.080
<v Speaker 2>all of these essays along with it.</v>

01:17:00.080 --> 01:17:04.880
<v Speaker 2>Some of them aren't terrible, but some of them are outright Marxist.</v>

01:17:04.880 --> 01:17:11.120
<v Speaker 2>It is It's the Frankfurt School being funneled into the LCMS via</v>

01:17:11.120 --> 01:17:15.680
<v Speaker 2>these essays, via this commentary on the large catechism that is published</v>

01:17:15.680 --> 01:17:20.480
<v Speaker 2>as a volume and intended for basically everyone in the LCMS to</v>

01:17:20.480 --> 01:17:24.000
<v Speaker 2>use this thing, and they are currently using it in the seminaries.</v>

01:17:24.000 --> 01:17:27.840
<v Speaker 2>They're using this abomination to teach pastors.</v>

01:17:27.840 --> 01:17:32.720
<v Speaker 2>And so when this thing was first released, we got a hold</v>

01:17:32.880 --> 01:17:36.320
<v Speaker 2>very early on of an electronic copy of it, and we read</v>

01:17:36.320 --> 01:17:41.440
<v Speaker 2>through the almost thousand-page document, however many pages it actually is, and</v>

01:17:41.440 --> 01:17:48.320
<v Speaker 2>then we did with Ryan Turnipseed, a YouTube video just assessing some</v>

01:17:48.320 --> 01:17:53.600
<v Speaker 2>of the more problematic, the more heinous parts of these essays, some</v>

01:17:53.600 --> 01:17:58.240
<v Speaker 2>of the things that are put forward in this annotated so-called large</v>

01:17:58.240 --> 01:18:03.920
<v Speaker 2>catechism. And it became a big issue in the LCMS.</v>

01:18:03.920 --> 01:18:06.400
<v Speaker 2>But of course, that wasn't addressed.</v>

01:18:06.400 --> 01:18:12.640
<v Speaker 2>Yes, initially, Harrison pulled it back, halted publication in order to seem</v>

01:18:12.640 --> 01:18:16.720
<v Speaker 2>like he was doing something because we stopped his vacation, he had</v>

01:18:16.720 --> 01:18:18.720
<v Speaker 2>to come back from Hawaii.</v>

01:18:18.720 --> 01:18:21.120
<v Speaker 2>Which is a uh part of the reason he doesn't like us,</v>

01:18:21.120 --> 01:18:22.880
<v Speaker 2>I'm sure that plays into it a little bit.</v>

01:18:22.880 --> 01:18:26.800
<v Speaker 2>But he almost immediately resumed publication of this thing.</v>

01:18:26.800 --> 01:18:30.800
<v Speaker 2>They just stopped it temporarily to say, we'll look into it.</v>

01:18:30.800 --> 01:18:33.360
<v Speaker 2>And then they started attacking us.</v>

01:18:33.360 --> 01:18:36.320
<v Speaker 2>Because of course it's shoot the messenger, not actually deal with the</v>

01:18:36.800 --> 01:18:38.960
<v Speaker 2>content of the message.</v>

01:18:38.960 --> 01:18:39.280
<v Speaker 2>And</v>

01:18:40.240 --> 01:18:41.680
<v Speaker 2>so this thing is still out there.</v>

01:18:41.680 --> 01:18:42.720
<v Speaker 2>It's still being published.</v>

01:18:42.720 --> 01:18:44.560
<v Speaker 2>Like I said, it's being used in the seminaries.</v>

01:18:44.560 --> 01:18:47.120
<v Speaker 2>It is being pushed by CPH.</v>

01:18:47.120 --> 01:18:51.920
<v Speaker 2>The goal of Satan, the goal of the authors of this abomination,</v>

01:18:51.920 --> 01:18:55.120
<v Speaker 2>is to make this the official doctrine of the LCMS.</v>

01:18:55.120 --> 01:18:58.160
<v Speaker 2>And so it won't matter what the Book of Concord says.</v>

01:18:58.160 --> 01:19:01.520
<v Speaker 2>It's the same sort of game that Rome plays and that other</v>

01:19:02.000 --> 01:19:04.080
<v Speaker 2>magisteriums play.</v>

01:19:04.080 --> 01:19:09.280
<v Speaker 2>It doesn't matter what your confessional document says if no one ever</v>

01:19:09.280 --> 01:19:13.200
<v Speaker 2>uses it, they only use the explanations of it.</v>

01:19:13.360 --> 01:19:15.840
<v Speaker 2>Because it matters what the explanation says.</v>

01:19:16.000 --> 01:19:19.600
<v Speaker 2>And so that's the goal is to subvert the book of Concord,</v>

01:19:19.600 --> 01:19:23.520
<v Speaker 2>because the things that are wrong, the things that are wicked in</v>

01:19:23.520 --> 01:19:27.600
<v Speaker 2>the annotations in those essays, by and large are addressed in the</v>

01:19:27.600 --> 01:19:30.640
<v Speaker 2>book of Concord, and it says the exact opposite.</v>

01:19:31.200 --> 01:19:35.280
<v Speaker 2>But it doesn't matter because the game Satan is playing is redefining</v>

01:19:35.280 --> 01:19:37.680
<v Speaker 2>terms, subverting them, explaining them away.</v>

01:19:37.680 --> 01:19:40.080
<v Speaker 2>It's the same thing that he always does.</v>

01:19:40.080 --> 01:19:44.000
<v Speaker 2>Just like they tried to say that Sodom and Gomorrah wasn't about</v>

01:19:44.000 --> 01:19:47.200
<v Speaker 2>sodomy, wasn't about sexual perversion, wasn't that wickedness.</v>

01:19:47.200 --> 01:19:49.440
<v Speaker 2>Oh, they were just being inhospitable.</v>

01:19:49.440 --> 01:19:53.360
<v Speaker 2>Right. That's c that's of course completely ridiculous because if that were</v>

01:19:53.360 --> 01:19:55.840
<v Speaker 2>the case, God would have wiped ninety percent of humanity off the</v>

01:19:56.080 --> 01:19:57.600
<v Speaker 2>map ages ago.</v>

01:19:57.600 --> 01:20:02.640
<v Speaker 2>But this is the same game we see with Satan everywhere.</v>

01:20:02.640 --> 01:20:05.360
<v Speaker 2>He does this in the political sphere, he does this in the</v>

01:20:05.360 --> 01:20:10.640
<v Speaker 2>churches, but it is happening in earnest now in the LCMS.</v>

01:20:10.640 --> 01:20:12.640
<v Speaker 2>This is not the first problem, as I said.</v>

01:20:12.640 --> 01:20:16.320
<v Speaker 2>They've done this with the small catechism previously, and they've also done</v>

01:20:16.320 --> 01:20:21.760
<v Speaker 2>this with various essays and opinion pieces published by the CTCR, which</v>

01:20:21.760 --> 01:20:26.000
<v Speaker 2>is the theological, the doctrinal body in the LCMS.</v>

01:20:26.000 --> 01:20:28.560
<v Speaker 2>That's the body to which questions are supposed to be posed, and</v>

01:20:28.560 --> 01:20:30.400
<v Speaker 2>then they give a definitive answer.</v>

01:20:30.400 --> 01:20:33.920
<v Speaker 2>They have been publishing wicked things from the nineteen sixties forward.</v>

01:20:33.920 --> 01:20:35.520
<v Speaker 2>Again, not surprising.</v>

01:20:35.520 --> 01:20:37.680
<v Speaker 2>The sixties is the decade from hell.</v>

01:20:39.360 --> 01:20:43.920
<v Speaker 2>And it's just it finally got to the LCMS.</v>

01:20:43.920 --> 01:20:45.120
<v Speaker 2>Because the LCMS was</v>

01:20:46.240 --> 01:20:54.320
<v Speaker 2>one of the last standing most conservative denominations in the American context.</v>

01:20:54.320 --> 01:20:58.160
<v Speaker 2>It's had problems for some time, and part of the reason that</v>

01:20:58.320 --> 01:21:01.440
<v Speaker 2>it's so insular and isolated is the world war is because the</v>

01:21:01.440 --> 01:21:03.360
<v Speaker 2>LCMS is largely German.</v>

01:21:03.360 --> 01:21:07.520
<v Speaker 2>And so there was political and other problems that played into it.</v>

01:21:07.520 --> 01:21:11.680
<v Speaker 2>But Satan finally got around to actively attempting to subvert the LCMS</v>

01:21:11.760 --> 01:21:15.040
<v Speaker 2>and Matthew Harrison is playing a key role in that because he</v>

01:21:15.040 --> 01:21:17.360
<v Speaker 2>is currently the leader of the LCMS.</v>

01:21:17.360 --> 01:21:20.000
<v Speaker 2>Not for better, but definitely for worse.</v>

01:21:20.480 --> 01:21:25.040
<v Speaker 3>When did you guys When did you guys notice this personally start</v>

01:21:25.040 --> 01:21:29.440
<v Speaker 3>happening? Because I I I've watched some of the turnip stream and</v>

01:21:29.440 --> 01:21:34.080
<v Speaker 3>and how long into doing the Stone Choir podcast did that did</v>

01:21:34.080 --> 01:21:35.760
<v Speaker 3>that faithful fateful stream happen?</v>

01:21:35.760 --> 01:21:37.920
<v Speaker 3>Now I'll be sure to put the link to the the stream</v>

01:21:37.920 --> 01:21:39.040
<v Speaker 3>in the show notes.</v>

01:21:39.040 --> 01:21:42.400
<v Speaker 3>Because I guess the question is like, did you go into the</v>

01:21:42.400 --> 01:21:45.840
<v Speaker 3>podcast knowing, starting Stone Choir, knowing like, okay, we're probably going to</v>

01:21:45.840 --> 01:21:48.560
<v Speaker 3>speak up to this in this denomination because you guys said that</v>

01:21:48.560 --> 01:21:51.440
<v Speaker 3>you had met in some uh some met met in some Lutheran</v>

01:21:51.920 --> 01:21:55.280
<v Speaker 3>groups and then and then you had the the turn up stream</v>

01:21:55.360 --> 01:21:58.800
<v Speaker 3>and then of course all hell broke loose, perhaps literally.</v>

01:21:58.800 --> 01:22:02.000
<v Speaker 3>Like or or what was the sequence of events that all these</v>

01:22:02.000 --> 01:22:03.760
<v Speaker 3>things kind of took place in?</v>

01:22:04.240 --> 01:22:09.600
<v Speaker 4>We actually describe this in excruciating detail in the longest episode we'll</v>

01:22:09.600 --> 01:22:13.040
<v Speaker 4>probably ever do, the timeline of recr recriminations.</v>

01:22:13.680 --> 01:22:18.160
<v Speaker 4>That is an episode that we began with the suicide of George</v>

01:22:18.160 --> 01:22:23.520
<v Speaker 4>Floyd. When Floyd killed himself in twenty twenty with a fentanyl overdose,</v>

01:22:23.520 --> 01:22:27.520
<v Speaker 4>Matt Harrison put out a press release in the name of every</v>

01:22:27.520 --> 01:22:33.840
<v Speaker 4>church, every pastor and every LCMFs individual in the country saying that</v>

01:22:33.840 --> 01:22:35.760
<v Speaker 4>basically it was a murder.</v>

01:22:35.760 --> 01:22:40.240
<v Speaker 4>And he in our name called the police officers who had been</v>

01:22:40.240 --> 01:22:42.800
<v Speaker 4>involved in that arrest murders.</v>

01:22:42.800 --> 01:22:45.680
<v Speaker 4>He said that they were guilty of taking his life, and he</v>

01:22:45.840 --> 01:22:47.600
<v Speaker 4>basically called for their heads.</v>

01:22:47.600 --> 01:22:51.600
<v Speaker 4>And so independently, Cory and I each sent letters to him in</v>

01:22:51.600 --> 01:22:52.560
<v Speaker 4>our own names.</v>

01:22:52.560 --> 01:22:53.440
<v Speaker 4>I signed my name.</v>

01:22:53.440 --> 01:22:56.880
<v Speaker 4>I didn't I I dox myself to Harrison in twenty twenty.</v>

01:22:56.880 --> 01:22:59.520
<v Speaker 4>And if he had bothered to read that letter, he would have</v>

01:22:59.520 --> 01:23:01.760
<v Speaker 4>been able to personally dox me as soon as we started the</v>

01:23:01.760 --> 01:23:05.120
<v Speaker 4>show. Because I was saying the same things three years later.</v>

01:23:05.120 --> 01:23:09.520
<v Speaker 4>What we said to him was that you have defamed these men</v>

01:23:09.520 --> 01:23:13.040
<v Speaker 4>who have not this he put this out about four weeks after</v>

01:23:13.040 --> 01:23:17.440
<v Speaker 4>the suicide, which was about two weeks after the the full police</v>

01:23:17.440 --> 01:23:18.560
<v Speaker 4>video came out.</v>

01:23:18.560 --> 01:23:21.840
<v Speaker 4>So anyone who'd bothered to pay attention knew that that man had</v>

01:23:21.840 --> 01:23:24.720
<v Speaker 4>been saying I can't breathe for ten minutes before he was put</v>

01:23:24.720 --> 01:23:25.440
<v Speaker 4>on the ground.</v>

01:23:25.440 --> 01:23:25.840
<v Speaker 4>That's right.</v>

01:23:26.000 --> 01:23:30.160
<v Speaker 4>They and so Harrison didn't care about that because he is a</v>

01:23:30.160 --> 01:23:31.680
<v Speaker 4>racial agitator.</v>

01:23:31.680 --> 01:23:37.040
<v Speaker 4>Everything that he does is rooted in tearing down anything that he</v>

01:23:37.040 --> 01:23:39.760
<v Speaker 4>sees in opposition to black America.</v>

01:23:39.760 --> 01:23:42.240
<v Speaker 4>That's one of the crucial things that he has.</v>

01:23:42.240 --> 01:23:45.680
<v Speaker 4>Both of his sons have married outside of their race, and he's</v>

01:23:45.680 --> 01:23:50.240
<v Speaker 4>thrilled that one of his own grandchildren has more African DNA than</v>

01:23:50.240 --> 01:23:51.200
<v Speaker 4>German DNA.</v>

01:23:51.200 --> 01:23:54.160
<v Speaker 4>He thinks that's just the s most special thing in the world.</v>

01:23:54.160 --> 01:23:58.720
<v Speaker 4>And so he's personally invested, for mercenary reasons and for false political</v>

01:23:58.720 --> 01:24:00.960
<v Speaker 4>reasons, to push this crap.</v>

01:24:00.960 --> 01:24:02.880
<v Speaker 4>And so George Floyd kills himself.</v>

01:24:02.880 --> 01:24:05.040
<v Speaker 4>He puts out s this demonic press release.</v>

01:24:05.040 --> 01:24:08.080
<v Speaker 4>Corey and I each independently, not knowing each other at the time,</v>

01:24:08.080 --> 01:24:10.160
<v Speaker 4>sent him personal letters and said this is crap.</v>

01:24:10.240 --> 01:24:11.360
<v Speaker 4>It was a couple of pages long.</v>

01:24:11.360 --> 01:24:12.720
<v Speaker 4>It was very respectful.</v>

01:24:12.720 --> 01:24:15.360
<v Speaker 4>But that was certainly for me and I think for Corey as</v>

01:24:15.360 --> 01:24:18.640
<v Speaker 4>well, our first indication that we were dealing with a man who</v>

01:24:18.640 --> 01:24:21.840
<v Speaker 4>was not Christian, because some of the the way that he wrote</v>

01:24:21.840 --> 01:24:24.560
<v Speaker 4>that could not have been written by a Christian.</v>

01:24:24.560 --> 01:24:27.760
<v Speaker 4>But we didn't make that argument public, we didn't accuse him of</v>

01:24:27.760 --> 01:24:29.040
<v Speaker 4>that at that time.</v>

01:24:29.040 --> 01:24:32.800
<v Speaker 4>We certainly condemned and continued to condemn for a year the fact</v>

01:24:32.800 --> 01:24:35.200
<v Speaker 4>that he had had defamed these men.</v>

01:24:35.200 --> 01:24:38.800
<v Speaker 4>I I was hoping the Chauvin would win in court so that</v>

01:24:38.800 --> 01:24:41.840
<v Speaker 4>he would sue them for defamation because it would have been trivial</v>

01:24:41.840 --> 01:24:43.520
<v Speaker 4>for him to win.</v>

01:24:43.520 --> 01:24:46.160
<v Speaker 4>We knew that Harrison was bad, we knew that he was evil,</v>

01:24:46.160 --> 01:24:49.440
<v Speaker 4>we knew he was a liar and that his conscience was seared.</v>

01:24:49.440 --> 01:24:53.120
<v Speaker 4>So when things started going south in 2022 that caused us to</v>

01:24:53.120 --> 01:24:54.480
<v Speaker 4>begin Stone Choir.</v>

01:24:54.480 --> 01:24:56.800
<v Speaker 4>We like you said we began that in October.</v>

01:24:56.800 --> 01:25:01.120
<v Speaker 4>The large catechism came out about January twentieth, roughly.</v>

01:25:01.280 --> 01:25:02.880
<v Speaker 4>We immediately got a copy.</v>

01:25:02.880 --> 01:25:07.360
<v Speaker 4>Ryan Turnipseed put out his thread with a bunch of screenshots from</v>

01:25:07.360 --> 01:25:10.320
<v Speaker 4>the large catechism itself and published to the world.</v>

01:25:10.320 --> 01:25:11.760
<v Speaker 4>Hey, this is really bad.</v>

01:25:11.760 --> 01:25:14.640
<v Speaker 4>There's a bunch of stuff in here that's not remotely Christian.</v>

01:25:14.640 --> 01:25:17.120
<v Speaker 4>Never mind not being you know Lutheran.</v>

01:25:17.120 --> 01:25:19.040
<v Speaker 4>And it got a lot of traction.</v>

01:25:19.040 --> 01:25:23.920
<v Speaker 4>And that's why and so that fight began on Twitter.</v>

01:25:23.920 --> 01:25:27.520
<v Speaker 4>You know, that that the the thread was several days, I think</v>

01:25:27.760 --> 01:25:31.920
<v Speaker 4>close to a week before the turnip stream, if I remember correctly.</v>

01:25:32.240 --> 01:25:35.680
<v Speaker 4>And then about thirty minutes before we began recording the turnip stream</v>

01:25:35.760 --> 01:25:38.400
<v Speaker 4>where we were gonna discuss all the same things that were in</v>

01:25:38.400 --> 01:25:42.480
<v Speaker 4>the in that thread, we got a notice that they were pulling</v>

01:25:42.480 --> 01:25:43.280
<v Speaker 4>it from sale.</v>

01:25:43.280 --> 01:25:47.040
<v Speaker 4>And it was pulled from sale for about a week.</v>

01:25:47.040 --> 01:25:53.200
<v Speaker 4>And then when it was republished about February 1st, Harrison additionally said,</v>

01:25:53.200 --> 01:25:54.240
<v Speaker 4>This is wonderful.</v>

01:25:54.240 --> 01:25:56.080
<v Speaker 4>We stand by everything in it.</v>

01:25:56.080 --> 01:26:01.520
<v Speaker 4>We roundly condemn the wicked, you know, basically calling us Nazis for</v>

01:26:01.520 --> 01:26:04.320
<v Speaker 4>opposing pushing pedophilia in the church.</v>

01:26:04.320 --> 01:26:07.520
<v Speaker 4>And then three weeks after that, Missouri Sen had put out a</v>

01:26:07.520 --> 01:26:12.480
<v Speaker 4>press release ex explicitly condemning Stone Choir in all but name.</v>

01:26:12.480 --> 01:26:16.480
<v Speaker 4>It was made very clear that everything that had happened, he tried</v>

01:26:16.480 --> 01:26:21.840
<v Speaker 4>to frame it as exclusively online rabble rousers who had this political</v>

01:26:21.840 --> 01:26:25.920
<v Speaker 4>ax to grind that were outside the church were wicked men, and</v>

01:26:25.920 --> 01:26:29.840
<v Speaker 4>he swore in public, in in writing, that he was going to</v>

01:26:29.840 --> 01:26:32.800
<v Speaker 4>see every one of those men on the stream excommunicated.</v>

01:26:32.800 --> 01:26:36.080
<v Speaker 4>And the four men on that stream have subsequently all been driven</v>

01:26:36.080 --> 01:26:38.640
<v Speaker 4>out of the LCMS by his hand.</v>

01:26:38.640 --> 01:26:43.280
<v Speaker 4>Now Ryan has since joined another church, and that's a separate matter</v>

01:26:43.280 --> 01:26:44.400
<v Speaker 4>of drama.</v>

01:26:44.400 --> 01:26:49.600
<v Speaker 4>But these top down things are their mercenary self-defense by a wicked</v>

01:26:49.600 --> 01:26:52.800
<v Speaker 4>man to cover up the fact that he's burning this church down.</v>

01:26:52.800 --> 01:26:55.040
<v Speaker 4>And I don't care about him personally.</v>

01:26:55.040 --> 01:26:56.240
<v Speaker 4>I could care less.</v>

01:26:56.240 --> 01:26:59.280
<v Speaker 4>I don't I don't I'm not interested in personalities.</v>

01:26:59.280 --> 01:27:02.080
<v Speaker 4>I'm interested in the fact that one of the few Christian denominations</v>

01:27:02.400 --> 01:27:05.680
<v Speaker 4>that has consistently been on the right side of the most of</v>

01:27:05.680 --> 01:27:08.720
<v Speaker 4>these things, this guy is now turning it inside out and wearing</v>

01:27:08.720 --> 01:27:12.080
<v Speaker 4>it as a skin suit, and people don't see it.</v>

01:27:12.080 --> 01:27:14.400
<v Speaker 4>Because we're all nice Christian guys.</v>

01:27:14.400 --> 01:27:16.000
<v Speaker 4>We don't want to be disagreeable.</v>

01:27:16.000 --> 01:27:19.360
<v Speaker 4>The guy who's in charge, who everyone is agreed, let's he's he's</v>

01:27:19.280 --> 01:27:22.400
<v Speaker 4>the man man, let's back him, let's back his play.</v>

01:27:22.400 --> 01:27:26.000
<v Speaker 4>He's consistently nudging things very slowly.</v>

01:27:26.000 --> 01:27:29.360
<v Speaker 4>Like it all of the the large cataclysm was not particularly slow.</v>

01:27:29.360 --> 01:27:31.520
<v Speaker 4>That was really an acceleration on his part.</v>

01:27:31.680 --> 01:27:34.560
<v Speaker 4>But it was still relatively subtle to the point that you can</v>

01:27:34.560 --> 01:27:37.680
<v Speaker 4>play Talmodic games and and try to read between the lines and</v>

01:27:37.680 --> 01:27:39.120
<v Speaker 4>say, Oh, he didn't really mean that.</v>

01:27:39.120 --> 01:27:40.400
<v Speaker 4>Which is the whole point.</v>

01:27:40.400 --> 01:27:44.800
<v Speaker 4>To introduce doubt and uncertainty and to give the enemy a foothold.</v>

01:27:44.800 --> 01:27:46.160
<v Speaker 4>Courtney and I are having none of that.</v>

01:27:46.160 --> 01:27:46.960
<v Speaker 4>We can see through it.</v>

01:27:46.960 --> 01:27:48.160
<v Speaker 4>We've fought these fights before.</v>

01:27:48.160 --> 01:27:50.640
<v Speaker 4>We've dealt with men like that before.</v>

01:27:50.640 --> 01:27:53.440
<v Speaker 4>Men who are wicked, who haven't do not have the Holy Spirit.</v>

01:27:53.440 --> 01:27:55.200
<v Speaker 4>We've no how they play.</v>

01:27:55.200 --> 01:27:57.120
<v Speaker 4>And so we just said, yep, here it is.</v>

01:27:57.120 --> 01:27:58.240
<v Speaker 4>It w it was not him.</v>

01:27:58.240 --> 01:28:00.880
<v Speaker 4>It was about the fact their lives were being told about God</v>

01:28:00.880 --> 01:28:02.160
<v Speaker 4>in God's name.</v>

01:28:02.160 --> 01:28:04.720
<v Speaker 4>That is always going to cause me to show up and always</v>

01:28:04.720 --> 01:28:07.440
<v Speaker 4>gonna cause me to cause problems for someone when when I have</v>

01:28:07.440 --> 01:28:09.040
<v Speaker 4>some place to say something.</v>

01:28:09.040 --> 01:28:12.480
<v Speaker 4>And because this was in our own house, we went after it.</v>

01:28:12.480 --> 01:28:15.280
<v Speaker 4>And you know, part of the reason for calling it Stone Choir</v>

01:28:15.440 --> 01:28:18.080
<v Speaker 4>is that you know we we say that we're the stones crying</v>

01:28:18.080 --> 01:28:20.240
<v Speaker 4>out. We don't have a vocation A vocation to do this.</v>

01:28:20.240 --> 01:28:24.080
<v Speaker 4>I don't have credentials to say that I have permission to criticize</v>

01:28:24.080 --> 01:28:26.080
<v Speaker 4>other guys about theology.</v>

01:28:26.080 --> 01:28:27.600
<v Speaker 4>All I have is a Bible.</v>

01:28:27.600 --> 01:28:30.720
<v Speaker 4>And that's not me and my Bible under a tree.</v>

01:28:30.720 --> 01:28:34.800
<v Speaker 4>It's saying when God gives a man the Holy Spirit and additionally</v>

01:28:34.800 --> 01:28:37.840
<v Speaker 4>gives him other gifts of reason and intellect and whatever else and</v>

01:28:37.840 --> 01:28:42.160
<v Speaker 4>personality, if he doesn't show up, if if Cory and I didn't</v>

01:28:42.080 --> 01:28:45.200
<v Speaker 4>show up to this fight, we would be wicked because we have</v>

01:28:45.200 --> 01:28:48.080
<v Speaker 4>been equipped in a way the few men have been to be</v>

01:28:48.080 --> 01:28:50.400
<v Speaker 4>able to deal with all of this at once, to deal with</v>

01:28:50.400 --> 01:28:54.640
<v Speaker 4>the complexity, to come deal with the confrontation, to deal with the</v>

01:28:54.720 --> 01:28:56.400
<v Speaker 4>you know, the personal fallout.</v>

01:28:56.400 --> 01:28:57.760
<v Speaker 4>We're fine with all of it.</v>

01:28:57.760 --> 01:28:59.680
<v Speaker 4>It this is easy mode for us.</v>

01:28:59.680 --> 01:29:02.640
<v Speaker 4>Whereas for most men, it would all like any one of these</v>

01:29:02.640 --> 01:29:04.640
<v Speaker 4>things would be nearly insurmountable.</v>

01:29:04.640 --> 01:29:07.440
<v Speaker 4>And so that's why it's it's part of what we started Stone</v>

01:29:07.600 --> 01:29:10.000
<v Speaker 4>Choir. We saw that no one else was going to show up</v>

01:29:10.000 --> 01:29:10.800
<v Speaker 4>to the fight.</v>

01:29:10.800 --> 01:29:14.160
<v Speaker 4>And I think that, you know, personally for me looking back, I</v>

01:29:14.640 --> 01:29:18.400
<v Speaker 4>I'm not gonna ascribe, you know, miraculous intervention on on God's part</v>

01:29:18.480 --> 01:29:21.840
<v Speaker 4>that that's how this played out, but we were up and running</v>

01:29:22.320 --> 01:29:25.680
<v Speaker 4>three months, four months before this happened.</v>

01:29:25.840 --> 01:29:29.760
<v Speaker 4>And we hadn't really delved too much into controversial stuff yet.</v>

01:29:29.760 --> 01:29:33.600
<v Speaker 4>In fact, the most controversial episodes that we did were after the</v>

01:29:33.600 --> 01:29:35.200
<v Speaker 4>LCMS doxed me.</v>

01:29:35.200 --> 01:29:38.320
<v Speaker 4>They doxed me and it they'd asked they doxxed me in retaliation</v>

01:29:38.320 --> 01:29:40.800
<v Speaker 4>for that and then we went to town because they thought that</v>

01:29:40.800 --> 01:29:43.040
<v Speaker 4>we were afraid and ashamed and blah blah blah.</v>

01:29:43.040 --> 01:29:43.680
<v Speaker 4>We're not.</v>

01:29:43.680 --> 01:29:44.800
<v Speaker 4>I'm not ashamed.</v>

01:29:44.800 --> 01:29:47.440
<v Speaker 4>If I get something wrong, that's what bothers me.</v>

01:29:47.440 --> 01:29:49.840
<v Speaker 4>It doesn't bother me if someone else doesn't like me.</v>

01:29:49.840 --> 01:29:52.480
<v Speaker 4>Like if I get something wrong, if I sinned, that that's my</v>

01:29:52.480 --> 01:29:55.360
<v Speaker 4>concern. And so if someone calls me to repent and they're right,</v>

01:29:55.360 --> 01:29:56.320
<v Speaker 4>I'm gonna thank 'em.</v>

01:29:56.320 --> 01:29:57.520
<v Speaker 4>I'm gonna push back.</v>

01:29:57.760 --> 01:29:59.520
<v Speaker 4>I mean that's the Christian attitude.</v>

01:29:59.520 --> 01:30:03.040
<v Speaker 4>But if someone attacks me for saying what God says, then they</v>

01:30:03.040 --> 01:30:06.080
<v Speaker 4>have they've created a problem for themselves that if they've just left</v>

01:30:06.080 --> 01:30:07.440
<v Speaker 4>me alone, they wouldn't have had</v>

01:30:07.440 --> 01:30:08.560
it. And

01:30:08.560 --> 01:30:12.160
<v Speaker 3>I think this is this is why you've catalyzed so many men</v>

01:30:12.160 --> 01:30:16.160
<v Speaker 3>and and so many listeners is that they they see what's wrong</v>

01:30:16.240 --> 01:30:19.840
<v Speaker 3>and they see what's wrong, we'll say acutely in their own churches,</v>

01:30:19.840 --> 01:30:23.680
<v Speaker 3>like meaning their own the church buildings, or maybe the denominations as</v>

01:30:23.680 --> 01:30:26.960
<v Speaker 3>well. And they they they see what's wrong and they don't find</v>

01:30:26.960 --> 01:30:30.960
<v Speaker 3>anyone talking about it, and maybe they themselves don't have the capacity</v>

01:30:30.960 --> 01:30:32.000
<v Speaker 3>to talk about it.</v>

01:30:32.000 --> 01:30:36.080
<v Speaker 3>And not only that, they would be dealing at a far lower</v>

01:30:36.080 --> 01:30:40.000
<v Speaker 3>uh degree of scale than with an entire denomination, than with the</v>

01:30:40.000 --> 01:30:42.400
<v Speaker 3>head of the entire denomination.</v>

01:30:42.400 --> 01:30:47.200
<v Speaker 3>And so I think there's something very inspiring about saying, uh there's</v>

01:30:47.200 --> 01:30:47.920
<v Speaker 3>no one else here.</v>

01:30:47.920 --> 01:30:49.200
<v Speaker 3>I guess we're the guys.</v>

01:30:49.200 --> 01:30:51.600
<v Speaker 3>So we're going to get up and running to talk about the</v>

01:30:51.600 --> 01:30:54.880
<v Speaker 3>things that no one else is going to, particularly because we we</v>

01:30:54.880 --> 01:30:56.880
<v Speaker 3>want to talk about it for our own sake, not just for</v>

01:30:56.880 --> 01:30:57.680
<v Speaker 3>others' sake.</v>

01:30:57.680 --> 01:30:59.040
<v Speaker 3>So we're going to start talking about it.</v>

01:30:59.040 --> 01:31:03.760
<v Speaker 3>And then here's this moment where uh this this document comes out</v>

01:31:03.840 --> 01:31:05.840
<v Speaker 3>and it's sort of like a proof of concept.</v>

01:31:05.840 --> 01:31:08.800
<v Speaker 3>Like here's all these things that are very wrong and so we've</v>

01:31:08.800 --> 01:31:09.840
<v Speaker 3>already been up and running.</v>

01:31:09.840 --> 01:31:11.040
<v Speaker 3>So we're going to talk about it.</v>

01:31:11.040 --> 01:31:13.040
<v Speaker 3>And you're going to get on the stream and you're going to</v>

01:31:13.040 --> 01:31:16.320
<v Speaker 3>have that direct confrontation with the dragon.</v>

01:31:16.320 --> 01:31:19.520
<v Speaker 3>And the dragon's going to roar and breathe fire and then and</v>

01:31:19.520 --> 01:31:20.800
<v Speaker 3>then dox you.</v>

01:31:21.040 --> 01:31:22.400
<v Speaker 3>And we'll talk about that.</v>

01:31:22.400 --> 01:31:26.240
<v Speaker 3>And then the the response is like, Well that didn't hurt very</v>

01:31:26.240 --> 01:31:28.640
<v Speaker 3>much. And then you double down and then you lean into it</v>

01:31:28.640 --> 01:31:29.120
<v Speaker 3>even further.</v>

01:31:29.200 --> 01:31:31.360
<v Speaker 3>'Cause whoa, I remember when you and I were talking and it</v>

01:31:31.360 --> 01:31:33.680
<v Speaker 3>was like, Oh yeah, no, you did you guys did all your</v>

01:31:33.840 --> 01:31:37.840
<v Speaker 3>all all your your spiciest episodes, let's say after they doxed you.</v>

01:31:37.840 --> 01:31:40.800
<v Speaker 3>They didn't dox you for the spiciest episodes.</v>

01:31:40.800 --> 01:31:43.440
<v Speaker 3>And I think that there's something very admirable about that.</v>

01:31:43.440 --> 01:31:45.920
<v Speaker 3>And I think that there are a lot of men that um</v>

01:31:46.080 --> 01:31:49.760
<v Speaker 3>they might uh in another life wish to be the men capable</v>

01:31:49.760 --> 01:31:52.800
<v Speaker 3>of doing that, but certainly they have that fighting spirit within themselves.</v>

01:31:52.800 --> 01:31:56.800
<v Speaker 3>So I've I've appreciated learning about the saga, of course, way after</v>

01:31:56.800 --> 01:32:00.240
<v Speaker 3>the fact, because I think it speaks to what a lot of</v>

01:32:00.240 --> 01:32:03.920
<v Speaker 3>men wish that they had the capacity to do, or would pray</v>

01:32:03.920 --> 01:32:06.800
<v Speaker 3>to have the capacity to do, which is to say, Lord give</v>

01:32:06.800 --> 01:32:10.480
<v Speaker 3>me the strength to speak truth into this situation, whatever the situation</v>

01:32:10.480 --> 01:32:13.760
<v Speaker 3>is. Maybe it's my household, maybe it's my church, maybe it's my</v>

01:32:13.760 --> 01:32:17.600
<v Speaker 3>business, maybe it's my whole denomination, maybe it's my entire nation.</v>

01:32:17.600 --> 01:32:19.200
<v Speaker 3>Give me the strength to do that.</v>

01:32:19.200 --> 01:32:22.640
<v Speaker 3>And you guys stepped into it reluctantly, which is of course the</v>

01:32:22.640 --> 01:32:25.600
<v Speaker 3>stories of all the best warriors are the reluctant warriors.</v>

01:32:25.600 --> 01:32:29.920
<v Speaker 3>So um so let's let's talk now about what specifically was it</v>

01:32:30.080 --> 01:32:32.400
<v Speaker 3>were some of the things I of course I know this I</v>

01:32:32.400 --> 01:32:34.720
<v Speaker 3>just want to make sure that everyone's operating on the same on</v>

01:32:34.720 --> 01:32:36.560
<v Speaker 3>the same page with the narrative.</v>

01:32:36.560 --> 01:32:40.160
<v Speaker 3>What were some of the specific things within the larger catechism that</v>

01:32:40.480 --> 01:32:43.520
<v Speaker 3>were like, that's really bad and there's no place to hide from</v>

01:32:43.520 --> 01:32:45.360
<v Speaker 3>it? Because I I know what some of these are, so I</v>

01:32:45.360 --> 01:32:46.800
<v Speaker 3>just want to hear you guys talk about</v>

01:32:46.800 --> 01:32:47.360
them.

01:32:47.520 --> 01:32:48.240
<v Speaker 4>Let you start</v>

01:32:48.240 --> 01:32:49.440
<v Speaker 3>that one off.</v>

01:32:49.840 --> 01:32:50.480
<v Speaker 4>Uh</v>

01:32:51.760 --> 01:32:54.800
<v Speaker 4>the principal one, there was there was one particular one.</v>

01:32:54.800 --> 01:32:57.920
<v Speaker 4>I think it's by far the most egregious and the most effective</v>

01:32:57.920 --> 01:33:02.000
<v Speaker 4>weapon that we had that they handed to us was a quote</v>

01:33:02.000 --> 01:33:06.160
<v Speaker 4>on one of the sexuality ones that I made a slide for</v>

01:33:06.560 --> 01:33:10.480
<v Speaker 4>and spread that far and wide online because it went really rent</v>

01:33:10.640 --> 01:33:12.240
<v Speaker 4>went directly to</v>

01:33:13.120 --> 01:33:18.880
<v Speaker 4>the fact that these are not just like subtle theological issues.</v>

01:33:18.880 --> 01:33:20.320
<v Speaker 4>Let me read this quote for you.</v>

01:33:20.320 --> 01:33:25.280
<v Speaker 4>This is from one of the contemporary annotations, one of the essays</v>

01:33:25.280 --> 01:33:28.720
<v Speaker 4>that was written, in this case incidentally, by a girl.</v>

01:33:28.720 --> 01:33:31.600
<v Speaker 4>She wrote on behalf of the church</v>

01:33:32.640 --> 01:33:38.800
<v Speaker 4>However, though some of us are burdened with homosexual lust, pornographic addiction,</v>

01:33:38.800 --> 01:33:44.960
<v Speaker 4>transgenderism, te pedophilia, and polyamory, more often they're the speck in our</v>

01:33:44.960 --> 01:33:47.920
<v Speaker 4>neighbor's eye rather than the log in our own.</v>

01:33:47.920 --> 01:33:50.800
<v Speaker 4>Yeah. And so I made a slide of that with the LCMS</v>

01:33:50.800 --> 01:33:54.560
<v Speaker 4>logo and I highlighted burdened pedophilia and speck.</v>

01:33:54.560 --> 01:33:57.280
<v Speaker 4>I think that was the single most devastating thing that came out</v>

01:33:57.280 --> 01:33:58.880
<v Speaker 4>of all that because</v>

01:34:00.640 --> 01:34:02.400
<v Speaker 4>mothers noticed.</v>

01:34:02.400 --> 01:34:06.720
<v Speaker 4>You know, there are things that were guys can argue over fiddly</v>

01:34:06.880 --> 01:34:10.560
<v Speaker 4>stuff. And like that's guys like arguing over fiddly stuff.</v>

01:34:10.560 --> 01:34:13.680
<v Speaker 4>You know, everybody wants to have some strongly held opinion about some</v>

01:34:13.680 --> 01:34:18.160
<v Speaker 4>ecumenical council and pick a side and use words no one's ever</v>

01:34:18.160 --> 01:34:20.000
<v Speaker 4>heard before and and fight it out.</v>

01:34:20.000 --> 01:34:21.600
<v Speaker 4>That's not what we're talking about here.</v>

01:34:21.600 --> 01:34:25.760
<v Speaker 4>We're talking about Matt Harrison's LCMS saying that there's some people that</v>

01:34:25.760 --> 01:34:29.280
<v Speaker 4>are burdened with raping children, but that's just a speck in their</v>

01:34:29.280 --> 01:34:31.680
<v Speaker 4>eye. And we took exception to that.</v>

01:34:31.680 --> 01:34:33.520
<v Speaker 4>We thought you know what?</v>

01:34:33.520 --> 01:34:37.920
<v Speaker 4>They're passages about millstones, about God saying these people are going to</v>

01:34:37.920 --> 01:34:42.800
<v Speaker 4>be killed for eternity because what they are talking about is far</v>

01:34:42.800 --> 01:34:46.080
<v Speaker 4>more heinous than the speck in your eye.</v>

01:34:46.080 --> 01:34:49.200
<v Speaker 4>It's a complete complete misapplication of that verse.</v>

01:34:49.200 --> 01:34:52.320
<v Speaker 4>It's a complete misapplication of Christian doctrine.</v>

01:34:52.320 --> 01:34:55.200
<v Speaker 4>One of the episodes we did was entirely on all sins are</v>

01:34:55.200 --> 01:34:56.000
<v Speaker 4>not equal.</v>

01:34:56.000 --> 01:34:58.400
<v Speaker 4>Like I gave the example of a girl in a bikini.</v>

01:34:58.400 --> 01:35:02.800
<v Speaker 4>It's absolutely sinful and damning for you to lust after someone.</v>

01:35:02.800 --> 01:35:07.280
<v Speaker 4>But heterosexual lust for a member of the opposite sex who is</v>

01:35:07.280 --> 01:35:12.880
<v Speaker 4>not your spouse is not the same degree of sin as something</v>

01:35:12.880 --> 01:35:18.160
<v Speaker 4>that is fundamentally disordered against nature, disordered against creation itself.</v>

01:35:18.160 --> 01:35:21.840
<v Speaker 4>And so sodomitic lust is disordered against creation.</v>

01:35:21.840 --> 01:35:24.880
<v Speaker 4>It's completely disordered for a man to desire another man.</v>

01:35:24.880 --> 01:35:26.560
<v Speaker 4>And scripture makes that clear.</v>

01:35:26.560 --> 01:35:30.640
<v Speaker 4>And then And then further to separate desires from what is natural,</v>

01:35:30.640 --> 01:35:34.800
<v Speaker 4>to misdirect them towards children and then to act upon it is</v>

01:35:35.040 --> 01:35:36.400
<v Speaker 4>it's unspeakable.</v>

01:35:36.400 --> 01:35:38.000
<v Speaker 4>It should be unthinkable.</v>

01:35:38.000 --> 01:35:41.360
<v Speaker 4>And the fact that these people had the temerity to do like</v>

01:35:41.920 --> 01:35:45.760
<v Speaker 4>this is part of the thing, like the LGBTQIA plus plus, that</v>

01:35:45.760 --> 01:35:52.160
<v Speaker 4>whole rainbow coalition, that spectrum of sexualities includes pedophilia, peas in some</v>

01:35:52.160 --> 01:35:54.800
<v Speaker 4>of those acronyms and they all know it because it's how they</v>

01:35:54.800 --> 01:36:00.400
<v Speaker 4>reproduce. This was the Missouri Synod leaping leapfrogging ahead of most of</v>

01:36:00.480 --> 01:36:05.200
<v Speaker 4>our other churches to the very cutting edge of this degeneracy to</v>

01:36:05.200 --> 01:36:09.840
<v Speaker 4>say that wanting to have sex with children is another sexual orientation.</v>

01:36:09.840 --> 01:36:12.640
<v Speaker 4>That's literally the context that they provided.</v>

01:36:12.640 --> 01:36:16.240
<v Speaker 4>And so of all the errors in there, I principally focused on</v>

01:36:16.240 --> 01:36:19.440
<v Speaker 4>this one just because it makes clear Not only can you not</v>

01:36:19.440 --> 01:36:23.120
<v Speaker 4>have the Holy Spirit and produce this sort of thing, your hard</v>

01:36:23.120 --> 01:36:25.280
<v Speaker 4>drive needs to be handed handed over to someone.</v>

01:36:25.280 --> 01:36:27.040
<v Speaker 4>You're gonna die in prison.</v>

01:36:27.040 --> 01:36:30.720
<v Speaker 4>No one writes this unless they are demonically wicked.</v>

01:36:31.040 --> 01:36:34.720
<v Speaker 4>this is so far beyond you know disputes about like you're reformed</v>

01:36:34.720 --> 01:36:35.600
<v Speaker 4>and we're Lutheran.</v>

01:36:35.600 --> 01:36:38.160
<v Speaker 4>We disagree to some extent on the sacraments.</v>

01:36:38.160 --> 01:36:39.520
<v Speaker 4>I don't think you're wicked.</v>

01:36:39.520 --> 01:36:41.520
<v Speaker 4>I mean I've even asked you about that, but like you know,</v>

01:36:41.520 --> 01:36:44.800
<v Speaker 4>they're they're basic confessions, they're basic things and we've done episodes about</v>

01:36:44.880 --> 01:36:48.960
<v Speaker 4>like you're different groups believe this about baptism, about communion.</v>

01:36:48.960 --> 01:36:50.640
<v Speaker 4>These are disagreements in the church.</v>

01:36:50.640 --> 01:36:52.240
<v Speaker 4>They're doctrinal disagreements.</v>

01:36:52.240 --> 01:36:54.800
<v Speaker 4>There's scriptural cases to be made.</v>

01:36:54.800 --> 01:36:57.920
<v Speaker 4>When you're talking about raping kids, there's no scriptural case to be</v>

01:36:57.920 --> 01:37:00.720
<v Speaker 4>made. There's nothing except for millstones.</v>

01:37:00.720 --> 01:37:02.800
<v Speaker 4>And that's why a lot of this is political.</v>

01:37:02.800 --> 01:37:04.800
<v Speaker 4>There's there is a political side.</v>

01:37:04.800 --> 01:37:09.600
<v Speaker 4>There's a fact that until fairly recently it was legal in the</v>

01:37:09.840 --> 01:37:12.320
<v Speaker 4>United States for pedophiles to be executed by the state.</v>

01:37:12.320 --> 01:37:14.080
<v Speaker 4>And then the Supreme Court shot that down.</v>

01:37:14.080 --> 01:37:17.760
<v Speaker 4>It's something that's just being challenged recently, where some states are passing</v>

01:37:17.760 --> 01:37:18.800
<v Speaker 4>those laws again.</v>

01:37:18.800 --> 01:37:21.600
<v Speaker 4>They're illegal at a federal level, so that's gonna get battled out.</v>

01:37:21.600 --> 01:37:23.200
<v Speaker 4>But like this is what we're talking about.</v>

01:37:23.520 --> 01:37:26.640
<v Speaker 4>If someone's willing to do this in the in the world, and</v>

01:37:26.640 --> 01:37:29.440
<v Speaker 4>then we have churches running interference and say, Well, that's just a</v>

01:37:29.440 --> 01:37:31.040
<v Speaker 4>speck in their in their eye.</v>

01:37:31.280 --> 01:37:33.600
<v Speaker 4>you have a you have you have a child raper next door,</v>

01:37:33.600 --> 01:37:36.880
<v Speaker 4>but you know, you you cursed at the TV when the football</v>

01:37:37.200 --> 01:37:38.480
<v Speaker 4>play didn't go the way you like.</v>

01:37:38.480 --> 01:37:39.440
<v Speaker 4>You're just as bad as them.</v>

01:37:39.440 --> 01:37:40.720
<v Speaker 4>Take that spec out first.</v>

01:37:40.720 --> 01:37:41.360
<v Speaker 4>No. Yeah.</v>

01:37:41.360 --> 01:37:43.920
<v Speaker 4>That's w we're not dealing with Christians at all.</v>

01:37:43.920 --> 01:37:45.440
<v Speaker 4>And so that's the most egregious.</v>

01:37:45.440 --> 01:37:46.800
<v Speaker 4>Some of the others a little more subtle.</v>

01:37:46.800 --> 01:37:51.040
<v Speaker 4>There were ones about gentrification was was condemned as a sin.</v>

01:37:51.440 --> 01:37:54.400
<v Speaker 4>Just like like Cory said like it's just w where'd this come</v>

01:37:54.400 --> 01:37:57.440
<v Speaker 4>from? This is not it's it</v>

01:37:58.400 --> 01:38:01.680
<v Speaker 4>it it's brazen radical left wing.</v>

01:38:01.680 --> 01:38:02.960
<v Speaker 4>You know, we call it political.</v>

01:38:02.960 --> 01:38:05.840
<v Speaker 4>Some people call it woke, and Corey and b I both hate</v>

01:38:05.840 --> 01:38:08.000
<v Speaker 4>that term because it's it's dismissive.</v>

01:38:08.000 --> 01:38:11.040
<v Speaker 4>To call something woke is to trivialize it.</v>

01:38:11.120 --> 01:38:12.880
<v Speaker 4>And this stuff is not trivial.</v>

01:38:12.880 --> 01:38:17.200
<v Speaker 4>This stuff is rooted in actual spiritual malevolence.</v>

01:38:17.200 --> 01:38:21.680
<v Speaker 4>And the fact that it seems incoherent, it seems irrational, is part</v>

01:38:21.680 --> 01:38:23.360
<v Speaker 4>of how they get away with it.</v>

01:38:23.360 --> 01:38:26.080
<v Speaker 4>Because you think it's so like there was a headline this week</v>

01:38:26.080 --> 01:38:28.080
<v Speaker 4>where milk was called racist.</v>

01:38:28.400 --> 01:38:30.160
<v Speaker 4>And people like, oh, that's so woke.</v>

01:38:30.160 --> 01:38:31.200
<v Speaker 4>They're so retarded.</v>

01:38:31.200 --> 01:38:33.520
<v Speaker 4>No. Milk is racist.</v>

01:38:33.520 --> 01:38:38.800
<v Speaker 4>The ability to metabolize milk to metabolize lactose is racially based.</v>

01:38:38.800 --> 01:38:40.800
<v Speaker 4>Milk is absolutely racist.</v>

01:38:40.800 --> 01:38:42.960
<v Speaker 4>Whites can do it and most other races can't.</v>

01:38:43.040 --> 01:38:44.160
<v Speaker 4>Milk's racist.</v>

01:38:44.160 --> 01:38:44.960
<v Speaker 4>They're right.</v>

01:38:44.960 --> 01:38:45.840
<v Speaker 4>They're not woke.</v>

01:38:45.840 --> 01:38:46.800
<v Speaker 4>They're not stupid.</v>

01:38:46.800 --> 01:38:49.120
<v Speaker 4>What they're doing is they're attacking white people.</v>

01:38:49.120 --> 01:38:52.160
<v Speaker 4>And that's the unifying theory behind all of these things.</v>

01:38:52.240 --> 01:38:55.360
<v Speaker 4>It's part of the reason that the pagan versus Christian stuff is</v>

01:38:55.520 --> 01:38:57.840
<v Speaker 4>it's one of the reasons we talk about race because there's so</v>

01:38:57.840 --> 01:39:03.360
<v Speaker 4>many guys that want to be propositional in in their ideas about</v>

01:39:03.360 --> 01:39:07.120
<v Speaker 4>nationhood when it that's not what Satan's doing.</v>

01:39:07.120 --> 01:39:10.080
<v Speaker 4>Satan's not going after the idea of an American.</v>

01:39:10.080 --> 01:39:12.240
<v Speaker 4>He's specifically going after whites.</v>

01:39:12.560 --> 01:39:16.320
<v Speaker 4>if every single white in this country were exterminated, that would be</v>

01:39:16.320 --> 01:39:17.600
<v Speaker 4>a victory condition.</v>

01:39:17.600 --> 01:39:19.120
<v Speaker 4>They made that very clear.</v>

01:39:19.120 --> 01:39:22.160
<v Speaker 4>You know, it's like these are controversial things, they upset people.</v>

01:39:22.160 --> 01:39:24.640
<v Speaker 4>Most people have never thought about 'em and they don't want to.</v>

01:39:24.640 --> 01:39:27.360
<v Speaker 4>And there's not a lot of church writing about this stuff because</v>

01:39:27.600 --> 01:39:30.480
<v Speaker 4>when in history has milk ever been attacked?</v>

01:39:30.480 --> 01:39:33.120
<v Speaker 4>Like that's and so you know, most people see that and they</v>

01:39:33.120 --> 01:39:34.880
<v Speaker 4>just throw up their hands like that's crazy.</v>

01:39:35.120 --> 01:39:37.280
<v Speaker 4>we're able to understand is not crazy at all.</v>

01:39:37.280 --> 01:39:39.760
<v Speaker 4>There's a root behind why they're picking that fight.</v>

01:39:39.760 --> 01:39:43.440
<v Speaker 4>The episode we this this week about when these fights are picked,</v>

01:39:43.440 --> 01:39:44.480
<v Speaker 4>we gotta listen.</v>

01:39:44.480 --> 01:39:45.920
<v Speaker 4>Why would they go after milk?</v>

01:39:45.920 --> 01:39:46.960
<v Speaker 4>Why do they go after math?</v>

01:39:47.200 --> 01:39:49.920
<v Speaker 4>Why do they go after showing up on time and saying those</v>

01:39:49.920 --> 01:39:50.960
<v Speaker 4>are all racist?</v>

01:39:50.960 --> 01:39:53.760
<v Speaker 4>It's because certain races can't do those things.</v>

01:39:53.760 --> 01:39:56.880
<v Speaker 4>Literally. They're physically incapable of doing those things.</v>

01:39:56.880 --> 01:40:00.480
<v Speaker 4>And when people in the church lie about that, we can't evangelize</v>

01:40:00.480 --> 01:40:04.960
<v Speaker 4>to pagans because they see that we're foolish, and Satan just keeps</v>

01:40:04.960 --> 01:40:06.880
<v Speaker 4>moving the ball.</v>

01:40:07.920 --> 01:40:12.800
<v Speaker 2>Good. If you ever want a reason to hate Justice Kennedy, he</v>

01:40:12.800 --> 01:40:16.160
<v Speaker 2>is the one who authorized the majority opinion in that case.</v>

01:40:16.160 --> 01:40:17.120
<v Speaker 2>That's Kennedy v.</v>

01:40:17.200 --> 01:40:22.720
<v Speaker 2>Louisiana. And I don't actually recommend reading that fact pattern unless you</v>

01:40:22.720 --> 01:40:28.000
<v Speaker 2>don't already hate those who push this sort of thing, particularly with</v>

01:40:28.000 --> 01:40:29.920
<v Speaker 2>regard to pedophilia.</v>

01:40:29.920 --> 01:40:32.320
<v Speaker 2>You're not going to forget the fact pattern if you read it,</v>

01:40:32.320 --> 01:40:34.160
<v Speaker 2>so fair warning.</v>

01:40:34.480 --> 01:40:36.800
<v Speaker 2>One of the reasons that</v>

01:40:37.680 --> 01:40:40.160
<v Speaker 2>I in particular woe as well though.</v>

01:40:40.160 --> 01:40:43.520
<v Speaker 2>One of the reasons I'm prepared to deal with some of these</v>

01:40:43.760 --> 01:40:48.160
<v Speaker 2>problems, and in particular when I read through things like the so-called</v>

01:40:48.160 --> 01:40:53.600
<v Speaker 2>large catechism with annotations and contemporary applications, that word alone should probably</v>

01:40:53.600 --> 01:40:57.200
<v Speaker 2>alert most men to potential problems.</v>

01:40:57.200 --> 01:41:00.560
<v Speaker 2>But one of the things that prepared me for reading it and</v>

01:41:00.560 --> 01:41:04.160
<v Speaker 2>finding these problems is that I am very familiar with the writings</v>

01:41:04.160 --> 01:41:05.280
<v Speaker 2>of the Frankfurt School.</v>

01:41:05.280 --> 01:41:08.000
<v Speaker 2>So I am familiar with cultural Marxism.</v>

01:41:08.000 --> 01:41:12.320
<v Speaker 2>I've read I won't say most, but actually it might be most.</v>

01:41:12.320 --> 01:41:16.080
<v Speaker 2>I've read many of their works, particularly of the central thinkers so</v>

01:41:16.160 --> 01:41:17.280
<v Speaker 2>called of that school.</v>

01:41:17.280 --> 01:41:18.320
<v Speaker 2>And so when I read through</v>

01:41:19.280 --> 01:41:23.600
<v Speaker 2>these essays, I notice thing that uh things that other men are</v>

01:41:23.600 --> 01:41:28.560
<v Speaker 2>going to miss because I know how Marxists work, I know Satan's</v>

01:41:28.560 --> 01:41:31.120
<v Speaker 2>playbook, I know the way that he is going to build his</v>

01:41:31.120 --> 01:41:35.280
<v Speaker 2>arguments, the words he's going to use, the way he's going to</v>

01:41:35.280 --> 01:41:36.640
<v Speaker 2>shade things.</v>

01:41:36.640 --> 01:41:39.440
<v Speaker 2>And I see it in these essays.</v>

01:41:39.440 --> 01:41:41.920
<v Speaker 2>And it almost reminds me of that was, I believe, just as</v>

01:41:41.920 --> 01:41:44.480
<v Speaker 2>Justice Potter Stewart, who said, I know it when I see it</v>

01:41:44.640 --> 01:41:46.640
<v Speaker 2>of pornography.</v>

01:41:46.640 --> 01:41:48.240
<v Speaker 2>It's the same with this.</v>

01:41:48.240 --> 01:41:51.760
<v Speaker 2>If you know it, you are going to recognize it immediately for</v>

01:41:51.760 --> 01:41:52.560
<v Speaker 2>what it is.</v>

01:41:52.560 --> 01:41:56.320
<v Speaker 2>So when I read through these essays, I saw Marxism all over</v>

01:41:56.880 --> 01:41:58.720
<v Speaker 2>the place in a number of them.</v>

01:41:58.720 --> 01:42:03.520
<v Speaker 2>And it's incredibly obvious what Satan is attempting to do.</v>

01:42:03.520 --> 01:42:05.680
<v Speaker 2>Because he uses the same playbook everywhere.</v>

01:42:05.680 --> 01:42:07.840
<v Speaker 2>And he uses it because it works.</v>

01:42:07.840 --> 01:42:10.960
<v Speaker 2>Because ignorant men and also wicked men</v>

01:42:12.000 --> 01:42:14.080
<v Speaker 2>just let him do it.</v>

01:42:14.080 --> 01:42:19.520
<v Speaker 2>And we have that happening in the LCMS because very few pastors</v>

01:42:19.520 --> 01:42:24.240
<v Speaker 2>have done anything in opposition to this wickedness.</v>

01:42:24.240 --> 01:42:28.080
<v Speaker 2>This is now again being used in the seminary.</v>

01:42:28.320 --> 01:42:31.280
<v Speaker 2>Probably in both seminaries, I believe, at this point.</v>

01:42:31.280 --> 01:42:33.520
<v Speaker 2>The LCMS has two seminaries, one in St.</v>

01:42:33.520 --> 01:42:35.760
<v Speaker 2>Louis and one in Fort Wayne.</v>

01:42:35.760 --> 01:42:39.280
<v Speaker 2>This is being used to train future pastors.</v>

01:42:39.280 --> 01:42:42.400
<v Speaker 2>This is going to be pushed by those pastors, the fathers.</v>

01:42:42.400 --> 01:42:45.920
<v Speaker 2>Fathers are going to use this to teach their children.</v>

01:42:45.920 --> 01:42:50.880
<v Speaker 2>This alone is enough to undermine any teaching of actual Christian doctrine</v>

01:42:50.880 --> 01:42:55.200
<v Speaker 2>in the LCMS because it's not just the beginning.</v>

01:42:55.200 --> 01:42:59.040
<v Speaker 2>This is another step in what Satan has been doing for a</v>

01:42:59.040 --> 01:42:59.840
<v Speaker 2>number of decades.</v>

01:42:59.840 --> 01:43:03.040
<v Speaker 2>It is a major step, but this will be used as the</v>

01:43:03.040 --> 01:43:05.600
<v Speaker 2>foundation for even more wicked things.</v>

01:43:05.600 --> 01:43:08.640
<v Speaker 2>If this is permitted to stand, the LCMS may as well be</v>

01:43:08.640 --> 01:43:12.720
<v Speaker 2>Elka. And for those who are not as familiar with how Lutheranism,</v>

01:43:12.720 --> 01:43:15.680
<v Speaker 2>although Elka is not really Lutheran, but how Lutheranism works in the</v>

01:43:15.680 --> 01:43:20.560
<v Speaker 2>US, you have a handful of relatively conservative denominations and then you</v>

01:43:20.560 --> 01:43:21.600
<v Speaker 2>have Elka.</v>

01:43:21.600 --> 01:43:24.960
<v Speaker 2>Elke is the Evangelical Lutheran Church of America.</v>

01:43:24.960 --> 01:43:27.760
<v Speaker 2>Unfortunately, they still are allowed to use that name.</v>

01:43:28.080 --> 01:43:29.920
<v Speaker 2>They're not even Christian.</v>

01:43:29.920 --> 01:43:33.760
<v Speaker 2>I know the Presbyterians will immediately recognize this because you have the</v>

01:43:33.760 --> 01:43:38.960
<v Speaker 2>three major groups in Presbyterianism, and they're basically in ranked order of</v>

01:43:38.960 --> 01:43:40.800
<v Speaker 2>least to most faithful.</v>

01:43:40.800 --> 01:43:44.480
<v Speaker 2>We kind of have the same thing going in Lutheranism in America.</v>

01:43:46.400 --> 01:43:46.720
<v Speaker 2>So</v>

01:43:48.160 --> 01:43:53.680
<v Speaker 3>when I saw uh when I saw the the bit about pedophilia,</v>

01:43:53.680 --> 01:43:55.440
<v Speaker 3>whoa, I think you sent it to me and then I listened</v>

01:43:55.440 --> 01:43:56.880
<v Speaker 3>to it on the tur term stream.</v>

01:43:56.880 --> 01:44:00.160
<v Speaker 3>I mean, there there really is no way around that.</v>

01:44:00.160 --> 01:44:04.640
<v Speaker 3>Like you can understand certain denominations, like I'm aware of some stuff</v>

01:44:04.640 --> 01:44:08.240
<v Speaker 3>that's been happening in the OPC lately with softening of language.</v>

01:44:08.240 --> 01:44:12.080
<v Speaker 3>I watched a YouTube video about that, a couple guys discussing, you</v>

01:44:12.080 --> 01:44:15.360
<v Speaker 3>know, well, why are they going to change this provision to essentially</v>

01:44:15.360 --> 01:44:18.720
<v Speaker 3>something from something clear to something substantially less clear?</v>

01:44:18.720 --> 01:44:21.040
<v Speaker 3>And these two guys are talking about it on YouTube, like we</v>

01:44:21.040 --> 01:44:22.320
<v Speaker 3>really just don't understand this.</v>

01:44:22.320 --> 01:44:25.040
<v Speaker 3>And it just kind of seems like they are genuinely unaware of</v>

01:44:25.040 --> 01:44:25.920
<v Speaker 3>what's going on.</v>

01:44:25.920 --> 01:44:30.240
<v Speaker 3>So there there's there are these subtle shadings of language that open</v>

01:44:30.240 --> 01:44:34.960
<v Speaker 3>the door, a crack for larger transgressions down the line.</v>

01:44:34.960 --> 01:44:39.120
<v Speaker 3>But it it seemed to me that just seeing that one line,</v>

01:44:39.120 --> 01:44:44.720
<v Speaker 3>that likening pedophilia to all these other more more uh normal sins,</v>

01:44:44.720 --> 01:44:47.760
<v Speaker 3>I guess you'd say, or more everyday sins or properly ordered sins,</v>

01:44:47.760 --> 01:44:51.520
<v Speaker 3>like it was it was crossing a major, major line and over</v>

01:44:51.680 --> 01:44:55.520
<v Speaker 3>a massive overplaying of the hand, or perhaps a total uh revelation</v>

01:44:55.520 --> 01:44:59.920
<v Speaker 3>of what's going on in this absolute Absolutely unmistakable way.</v>

01:44:59.920 --> 01:45:03.760
<v Speaker 3>And just to put the pieces together, it was because you and</v>

01:45:03.760 --> 01:45:06.800
<v Speaker 3>Brian on the turnip stream and then one one other man, you</v>

01:45:06.800 --> 01:45:09.280
<v Speaker 3>guys got together on this four-way, I think it was like a</v>

01:45:09.280 --> 01:45:12.080
<v Speaker 3>a YouTube uh Zoom call perhaps and maybe it was live streamed,</v>

01:45:12.080 --> 01:45:13.280
<v Speaker 3>I'm not sure.</v>

01:45:13.280 --> 01:45:18.400
<v Speaker 3>That you called these things out, you brought destruction down on yourselves</v>

01:45:18.400 --> 01:45:19.200
<v Speaker 3>from the top.</v>

01:45:19.200 --> 01:45:22.000
<v Speaker 3>And not only because of this, but you brought destruction down on</v>

01:45:22.000 --> 01:45:24.960
<v Speaker 3>yourselves from and I don't mean to put this in your hands,</v>

01:45:24.960 --> 01:45:27.520
<v Speaker 3>understand. I just mean that like you spoke into this thing and</v>

01:45:27.520 --> 01:45:31.760
<v Speaker 3>Matthew Harrison publicly declared that you four must be destroyed for speaking</v>

01:45:31.760 --> 01:45:32.640
<v Speaker 3>into this.</v>

01:45:32.640 --> 01:45:35.440
<v Speaker 3>And so um I I want to talk I want to move</v>

01:45:35.440 --> 01:45:37.760
<v Speaker 3>into talking about some of the racial issues that we got to,</v>

01:45:37.760 --> 01:45:39.760
<v Speaker 3>but before we do that, I just I want to hear a</v>

01:45:39.760 --> 01:45:43.440
<v Speaker 3>little bit about that moment when it's like you spoke into something</v>

01:45:43.440 --> 01:45:47.280
<v Speaker 3>truthfully and openly that needed to be spoken into that I think</v>

01:45:47.280 --> 01:45:50.720
<v Speaker 3>a lot of men listening listening would would wish they had the</v>

01:45:50.720 --> 01:45:53.200
<v Speaker 3>the opportunity to have the courage to draw their swords and say</v>

01:45:53.360 --> 01:45:55.040
<v Speaker 3>we will not stand for this.</v>

01:45:55.040 --> 01:45:57.280
<v Speaker 3>Like maybe you can talk a little bit about that moment, the</v>

01:45:57.280 --> 01:45:59.440
<v Speaker 3>stream and the aftermath and then we can get into the milk</v>

01:45:59.440 --> 01:46:01.840
<v Speaker 3>and all that stuff, which is sort of the meat of the</v>

01:46:01.840 --> 01:46:05.520
<v Speaker 3>of the Stone Choir podcast as I've listened to it anyway.</v>

01:46:06.080 --> 01:46:11.520
<v Speaker 4>That moment really wasn't that interesting for us evolutionarily because they that</v>

01:46:11.520 --> 01:46:14.240
<v Speaker 4>by that point is as we said in the episode that we</v>

01:46:14.240 --> 01:46:17.520
<v Speaker 4>did on the timeline of recriminations where we go th over all</v>

01:46:17.520 --> 01:46:18.960
<v Speaker 4>of these events.</v>

01:46:18.960 --> 01:46:23.520
<v Speaker 4>Corey and I both knew after Floyd's suicide that Harrison was apostate.</v>

01:46:24.000 --> 01:46:28.720
<v Speaker 4>So the fact that he went mask off in the large cataclysm,</v>

01:46:28.720 --> 01:46:32.880
<v Speaker 4>I was kind of surprised at the aggressiveness of how openly he</v>

01:46:32.880 --> 01:46:36.800
<v Speaker 4>was going to be apostate, but the fact didn't surprise me.</v>

01:46:37.120 --> 01:46:44.080
<v Speaker 4>the degree of openness did but it wasn't revelation.</v>

01:46:44.080 --> 01:46:48.080
<v Speaker 4>Stone choir exists because pastors have been faithless.</v>

01:46:48.080 --> 01:46:51.760
<v Speaker 4>If pastors in the LCMS were addressing these things as they have</v>

01:46:51.760 --> 01:46:55.040
<v Speaker 4>a duty to God to do, we wouldn't exist.</v>

01:46:55.040 --> 01:46:58.160
<v Speaker 4>It's another part of the reason we're called Stone Choir.</v>

01:46:58.160 --> 01:47:01.360
<v Speaker 4>We don't have a vocation to tackle these issues.</v>

01:47:01.360 --> 01:47:05.440
<v Speaker 4>There's no line item in any charter that says here's the office</v>

01:47:05.440 --> 01:47:08.160
<v Speaker 4>of the guy that's going to complain about people doing this stuff</v>

01:47:08.400 --> 01:47:09.520
<v Speaker 4>in the church.</v>

01:47:09.520 --> 01:47:11.840
<v Speaker 4>Pastors are supposed to police this stuff.</v>

01:47:11.840 --> 01:47:12.960
<v Speaker 4>That's what they say.</v>

01:47:12.960 --> 01:47:16.480
<v Speaker 4>That the the theology of the LCMS pastorate is that they have</v>

01:47:16.480 --> 01:47:19.520
<v Speaker 4>a duty to the to address these issues.</v>

01:47:19.520 --> 01:47:23.840
<v Speaker 4>But when push comes to shove, what pastors do is they put</v>

01:47:23.840 --> 01:47:24.720
<v Speaker 4>their heads down.</v>

01:47:24.720 --> 01:47:25.920
<v Speaker 4>They pretend it doesn't exist.</v>

01:47:25.920 --> 01:47:27.200
<v Speaker 4>They say it's not their problem.</v>

01:47:27.200 --> 01:47:28.640
<v Speaker 4>It's none of their business.</v>

01:47:28.640 --> 01:47:33.760
<v Speaker 4>And the LCMS's own bylaws expressly forbid them from publicly disagreeing.</v>

01:47:33.760 --> 01:47:39.120
<v Speaker 4>If there are doctrinal disputes within the LCMS, pastors who are members</v>

01:47:39.120 --> 01:47:39.440
<v Speaker 4>of the</v>

01:47:40.320 --> 01:47:43.680
<v Speaker 4>corporation of the LCMS is called the roster.</v>

01:47:43.680 --> 01:47:46.960
<v Speaker 4>Corey and I were not members of the LCMS, we were members</v>

01:47:46.960 --> 01:47:50.000
<v Speaker 4>of congregations which were members of the LCMS.</v>

01:47:50.000 --> 01:47:52.240
<v Speaker 4>So there's a level of indirection there.</v>

01:47:52.240 --> 01:47:55.680
<v Speaker 4>So laymen so-called are members of the LCMS.</v>

01:47:55.680 --> 01:47:57.120
<v Speaker 4>We're members of churches.</v>

01:47:57.120 --> 01:48:01.280
<v Speaker 4>The churches and the pastors themselves are members of the corporation, which</v>

01:48:01.280 --> 01:48:04.800
<v Speaker 4>means that the members of the corporation, the pastors and the churches</v>

01:48:04.800 --> 01:48:08.640
<v Speaker 4>collectively, can be kicked out of the corporation, which means you don't</v>

01:48:08.640 --> 01:48:12.480
<v Speaker 4>have access to you know, the payroll like the benefits program, you</v>

01:48:12.480 --> 01:48:14.960
<v Speaker 4>don't have access to receive new pastors.</v>

01:48:14.960 --> 01:48:18.720
<v Speaker 4>So it's close to a death sentence for a congregation to be</v>

01:48:18.720 --> 01:48:22.080
<v Speaker 4>kicked out, and it's basically a death sentence for a pastor to</v>

01:48:22.080 --> 01:48:25.440
<v Speaker 4>be removed from the roster because no one else in the Missouri</v>

01:48:25.440 --> 01:48:27.440
<v Speaker 4>Synod can call him.</v>

01:48:28.080 --> 01:48:31.600
<v Speaker 4>As a result, virtually no pastors are willing to stand up to</v>

01:48:31.600 --> 01:48:32.880
<v Speaker 4>any of this stuff.</v>

01:48:32.880 --> 01:48:38.720
<v Speaker 4>A remarkable thing happened in the immediate aftermath of Ryan Turnipseed's thread</v>

01:48:38.880 --> 01:48:40.560
<v Speaker 4>and the turnip stream.</v>

01:48:40.560 --> 01:48:43.120
<v Speaker 4>For a period of about ten days, there were a whole bunch</v>

01:48:43.120 --> 01:48:45.360
<v Speaker 4>of pastors who'd kept their heads down.</v>

01:48:45.360 --> 01:48:49.040
<v Speaker 4>They hadn't fought back against any of his crap for years.</v>

01:48:49.040 --> 01:48:53.360
<v Speaker 4>They forgot that they were beholden to the congregation and they actually</v>

01:48:53.360 --> 01:48:55.280
<v Speaker 4>did their jobs for a couple weeks.</v>

01:48:55.280 --> 01:48:56.560
<v Speaker 4>And they said, This is bad.</v>

01:48:56.560 --> 01:48:59.120
<v Speaker 4>This is this is clearly false doctrine.</v>

01:48:59.120 --> 01:49:03.680
<v Speaker 4>And then the corporation slammed the blast doors on the first when</v>

01:49:03.680 --> 01:49:06.400
<v Speaker 4>it was re released, the first of February, and then on I</v>

01:49:06.400 --> 01:49:09.680
<v Speaker 4>think the twenty second, twenty first or twenty second, when the press</v>

01:49:09.680 --> 01:49:13.040
<v Speaker 4>release was put out that said that there were basically na Nazis</v>

01:49:13.040 --> 01:49:16.560
<v Speaker 4>running wild in the LCMS and they were going to be excommunicated.</v>

01:49:16.560 --> 01:49:22.800
<v Speaker 4>That pretty much completely shut down all pastoral objections to these things</v>

01:49:22.800 --> 01:49:23.920
<v Speaker 4>in public.</v>

01:49:23.920 --> 01:49:26.080
<v Speaker 4>And one of the things that we said in that stream is</v>

01:49:26.080 --> 01:49:28.320
<v Speaker 4>part of the reason that we have been targeted, part of the</v>

01:49:28.320 --> 01:49:31.440
<v Speaker 4>reason that we're such a threat is we're not beholden to anyone.</v>

01:49:31.600 --> 01:49:35.280
<v Speaker 4>There's nothing that they can do to us to prevent us from</v>

01:49:35.280 --> 01:49:37.120
<v Speaker 4>speaking against these things.</v>

01:49:37.120 --> 01:49:41.440
<v Speaker 4>And you know, that there's it's a wild west sort of scenario</v>

01:49:41.440 --> 01:49:44.640
<v Speaker 4>that's not good for anyone because you don't want to have men</v>

01:49:44.640 --> 01:49:47.440
<v Speaker 4>just running around taking shots of things.</v>

01:49:47.440 --> 01:49:49.360
<v Speaker 4>Like it's it's disruptive.</v>

01:49:49.360 --> 01:49:53.280
<v Speaker 4>But the fundamental problem is if the church weren't doing this stuff,</v>

01:49:53.280 --> 01:49:54.400
<v Speaker 4>we wouldn't exist.</v>

01:49:54.560 --> 01:49:57.840
<v Speaker 4>If the church if the church had small problems, we never would</v>

01:49:57.840 --> 01:49:59.040
<v Speaker 4>have started talking about it.</v>

01:49:59.120 --> 01:50:02.640
<v Speaker 4>Like there's every church has had small problems and sometimes big ones.</v>

01:50:02.640 --> 01:50:05.200
<v Speaker 4>You can even work through some of the big ones.</v>

01:50:05.200 --> 01:50:08.160
<v Speaker 4>What we saw for the last few years was that there That</v>

01:50:08.160 --> 01:50:13.360
<v Speaker 4>there is a tectonic shift that has is going to end Christianity</v>

01:50:13.360 --> 01:50:14.960
<v Speaker 4>within the LCMS.</v>

01:50:14.960 --> 01:50:19.280
<v Speaker 4>It's not only ceasing ceasing to be Lutheran and ceasing to exist.</v>

01:50:19.680 --> 01:50:23.920
<v Speaker 4>The number of members has nearly dropped in half since Harrison took</v>

01:50:24.080 --> 01:50:26.080
<v Speaker 4>the presidency about two thousand ten.</v>

01:50:26.080 --> 01:50:27.120
<v Speaker 4>It's dying.</v>

01:50:27.120 --> 01:50:29.520
<v Speaker 4>And even though it's dying, they're still trying to kill it with</v>

01:50:29.520 --> 01:50:30.560
<v Speaker 4>false doctrine.</v>

01:50:30.560 --> 01:50:33.280
<v Speaker 4>That's why the fight has to occur.</v>

01:50:33.280 --> 01:50:33.920
<v Speaker 4>And so</v>

01:50:35.120 --> 01:50:39.600
<v Speaker 4>the moment of the stream didn't really tell us anything new.</v>

01:50:39.600 --> 01:50:42.160
<v Speaker 4>It showed us for a little while like the d the battle</v>

01:50:42.160 --> 01:50:44.800
<v Speaker 4>lines were drawn a little bit publicly because there were a whole</v>

01:50:44.800 --> 01:50:48.880
<v Speaker 4>bunch of guys on Twitter and elsewhere on social media who immediately</v>

01:50:48.880 --> 01:50:52.720
<v Speaker 4>condemned all of us, said, you have no business doing that.</v>

01:50:52.720 --> 01:50:55.440
<v Speaker 4>How dare you criticize the Pope in Rome?</v>

01:50:55.440 --> 01:50:58.480
<v Speaker 4>I mean it was really it was the replay of the Reformation</v>

01:50:58.480 --> 01:51:01.040
<v Speaker 4>that occurred in that moment is is hard to overstate.</v>

01:51:01.040 --> 01:51:05.440
<v Speaker 4>I was actually just yesterday, I spent like three hours watching a</v>

01:51:05.440 --> 01:51:08.400
<v Speaker 4>documentary series on the papacy.</v>

01:51:08.400 --> 01:51:11.680
<v Speaker 4>And in the episode that they did on Leo X, who is</v>

01:51:11.680 --> 01:51:14.880
<v Speaker 4>the Pope during the Reformation, at least the early early part of</v>

01:51:14.880 --> 01:51:17.360
<v Speaker 4>it, over and Over and over, the things that they were saying</v>

01:51:17.360 --> 01:51:20.400
<v Speaker 4>about the disputes between Luther and Rome and the behavior of both</v>

01:51:20.400 --> 01:51:23.280
<v Speaker 4>sides, the echoes were unmistakable.</v>

01:51:23.280 --> 01:51:25.280
<v Speaker 4>You know, one of one of the points that they made was</v>

01:51:25.280 --> 01:51:28.000
<v Speaker 4>that Luther was a master of social media.</v>

01:51:28.240 --> 01:51:31.680
<v Speaker 4>the use of the printing press and the popular appeal to the</v>

01:51:31.680 --> 01:51:34.800
<v Speaker 4>laity to say like, here you go, Christians, this is what's actually</v>

01:51:34.800 --> 01:51:35.280
<v Speaker 4>going on.</v>

01:51:35.280 --> 01:51:36.400
<v Speaker 4>Here's what the Bible says.</v>

01:51:36.400 --> 01:51:37.520
<v Speaker 4>Here's what the Pope says.</v>

01:51:37.520 --> 01:51:40.240
<v Speaker 4>You gotta pick one because they don't say the same thing.</v>

01:51:40.240 --> 01:51:43.280
<v Speaker 4>That was revolutionary and it was hugely disruptive.</v>

01:51:43.280 --> 01:51:47.120
<v Speaker 4>The exact same thing played out last year because Ryan Turns, he's</v>

01:51:47.120 --> 01:51:48.320
<v Speaker 4>really good at social media.</v>

01:51:48.320 --> 01:51:49.920
<v Speaker 4>Corey and I are good at it too.</v>

01:51:49.920 --> 01:51:51.600
<v Speaker 4>We're good at messaging.</v>

01:51:51.600 --> 01:51:54.480
<v Speaker 4>And that can either be used to deceive or it can be</v>

01:51:54.480 --> 01:51:56.960
<v Speaker 4>used to spread truthful messages.</v>

01:51:56.960 --> 01:51:59.200
<v Speaker 4>You know, you're also very good at you have you know a</v>

01:51:59.200 --> 01:52:03.200
<v Speaker 4>multimedia empire that you're growing here where you're you're taking things to</v>

01:52:03.200 --> 01:52:06.320
<v Speaker 4>people in different contexts and just saying like look this is true,</v>

01:52:06.160 --> 01:52:07.680
<v Speaker 4>but it's not enough to be true.</v>

01:52:07.680 --> 01:52:09.920
<v Speaker 4>You know, you need good production quality.</v>

01:52:09.920 --> 01:52:11.440
<v Speaker 4>You need good arguments.</v>

01:52:11.440 --> 01:52:12.960
<v Speaker 4>You need them well presented.</v>

01:52:12.960 --> 01:52:15.200
<v Speaker 4>There's polish has to be a part of it.</v>

01:52:15.200 --> 01:52:17.520
<v Speaker 4>And so the fact that we're good at kind of all of</v>

01:52:17.520 --> 01:52:22.400
<v Speaker 4>those things simultaneously, where our opponents are not, they're ham fisted and</v>

01:52:22.400 --> 01:52:25.680
<v Speaker 4>they're bad at these things was tremendously disruptive.</v>

01:52:25.680 --> 01:52:27.760
<v Speaker 4>And like I said, that that's potentially a bad thing.</v>

01:52:27.760 --> 01:52:30.800
<v Speaker 4>I I don't want an environment where a random guys on the</v>

01:52:30.800 --> 01:52:33.040
<v Speaker 4>internet are just running around taking pot shots.</v>

01:52:33.040 --> 01:52:36.640
<v Speaker 4>That's not good for anyone, per se.</v>

01:52:36.640 --> 01:52:39.760
<v Speaker 4>But at the same time, it is the absolute duty of the</v>

01:52:39.760 --> 01:52:41.600
<v Speaker 4>churches to be faithful to scripture.</v>

01:52:41.600 --> 01:52:44.480
<v Speaker 4>And the moment that they stop doing that, you're gonna find some</v>

01:52:44.480 --> 01:52:45.760
<v Speaker 4>stones crying out.</v>

01:52:45.760 --> 01:52:48.320
<v Speaker 4>And you're gonna find some stones flying.</v>

01:52:48.320 --> 01:52:51.920
<v Speaker 4>And that's you buy your ticket, you take the ride.</v>

01:52:51.920 --> 01:52:55.440
<v Speaker 4>They picked this fight and they didn't realize who was showing up.</v>

01:52:55.440 --> 01:52:58.640
<v Speaker 4>The men that they chose as their opponents on the turnip stream</v>

01:52:58.800 --> 01:53:01.120
<v Speaker 4>were the mer the worst men in the universe they could have</v>

01:53:01.120 --> 01:53:02.480
<v Speaker 4>possibly chosen.</v>

01:53:02.480 --> 01:53:05.840
<v Speaker 4>We're all very intelligent, were all very good at this.</v>

01:53:05.840 --> 01:53:08.240
<v Speaker 4>All they had to do was be faithful and we would have</v>

01:53:08.320 --> 01:53:09.760
<v Speaker 4>still been on their side.</v>

01:53:09.760 --> 01:53:12.080
<v Speaker 4>It's like this isn't a personality conflict.</v>

01:53:12.080 --> 01:53:13.520
<v Speaker 4>This is about scripture.</v>

01:53:13.520 --> 01:53:15.600
<v Speaker 4>It's about obedience to God.</v>

01:53:15.600 --> 01:53:18.320
<v Speaker 4>That I'm I'm gonna answer to God for all of this.</v>

01:53:18.320 --> 01:53:21.440
<v Speaker 4>I'm gonna stand before the judgment throne and answer for all of</v>

01:53:21.440 --> 01:53:23.760
<v Speaker 4>this. And I that's what worries me.</v>

01:53:23.760 --> 01:53:26.400
<v Speaker 4>The hip pieces and the press and you know, all the other</v>

01:53:26.400 --> 01:53:29.360
<v Speaker 4>stuff that's happened, not interesting.</v>

01:53:29.360 --> 01:53:30.240
<v Speaker 4>It's fine.</v>

01:53:30.240 --> 01:53:32.160
<v Speaker 4>I care about what God thinks about me.</v>

01:53:32.160 --> 01:53:34.960
<v Speaker 4>And if men don't like it, well, that tells me more about</v>

01:53:34.960 --> 01:53:36.480
<v Speaker 4>them than it does about God.</v>

01:53:37.840 --> 01:53:38.000
I

01:53:38.000 --> 01:53:41.840
<v Speaker 3>wasn't aware that uh that you that there were all these incentives</v>

01:53:41.840 --> 01:53:45.200
<v Speaker 3>from various pastors and and members of the roster to to make</v>

01:53:45.200 --> 01:53:46.640
<v Speaker 3>sure that you were quiet.</v>

01:53:46.640 --> 01:53:49.520
<v Speaker 3>I didn't I don't I don't don't really understand the denomin I</v>

01:53:49.520 --> 01:53:54.640
<v Speaker 3>I didn't understand the denominational structure where there's actually more interest in</v>

01:53:54.640 --> 01:53:57.440
<v Speaker 3>making sure that you guys don't speak up than just at the</v>

01:53:57.440 --> 01:53:59.040
<v Speaker 3>very tippy top level.</v>

01:53:59.040 --> 01:54:03.680
<v Speaker 3>Like there's a there like your truth speaking highlights the the um</v>

01:54:03.920 --> 01:54:07.200
<v Speaker 3>the consent to lies or the act of participation and lies from</v>

01:54:07.280 --> 01:54:08.080
<v Speaker 3>from everybody else.</v>

01:54:08.080 --> 01:54:10.240
<v Speaker 3>So I I didn't fully understand that and I think I do</v>

01:54:10.240 --> 01:54:10.400
<v Speaker 3>now.</v>

01:54:10.640 --> 01:54:14.160
<v Speaker 4>Yeah. It's i it's exactly the same point I was making earlier</v>

01:54:14.160 --> 01:54:18.560
<v Speaker 4>about abortion, there's a subset of guys that are very bold confessors</v>

01:54:18.560 --> 01:54:20.800
<v Speaker 4>of fights that no one's having anymore.</v>

01:54:20.800 --> 01:54:23.920
<v Speaker 4>And they hang, they rest their on their laurels and they hang</v>

01:54:23.920 --> 01:54:27.440
<v Speaker 4>their hat on picking those fights about the liturgy and about some</v>

01:54:27.440 --> 01:54:28.000
<v Speaker 4>other things.</v>

01:54:28.000 --> 01:54:29.280
<v Speaker 4>I love the j the liturgy.</v>

01:54:29.280 --> 01:54:30.400
<v Speaker 4>I care about those things.</v>

01:54:30.400 --> 01:54:32.480
<v Speaker 4>But that's not the fight that Satan's picking.</v>

01:54:32.480 --> 01:54:35.600
<v Speaker 4>We're gonna show up wherever Satan picks the fight.</v>

01:54:35.600 --> 01:54:36.720
<v Speaker 4>And that's that's the problem.</v>

01:54:36.720 --> 01:54:38.880
<v Speaker 4>Like yeah, you you correctly identified it.</v>

01:54:38.880 --> 01:54:42.160
<v Speaker 4>We put those men to shame because we went where the puck</v>

01:54:42.160 --> 01:54:45.520
<v Speaker 4>moved. We don't care about the battle from five years or fifty</v>

01:54:45.520 --> 01:54:47.920
<v Speaker 4>years ago or five hundred years ago.</v>

01:54:47.920 --> 01:54:51.600
<v Speaker 4>We care about this year's battle because this year's battle is destroying</v>

01:54:51.600 --> 01:54:54.720
<v Speaker 4>souls and no one else was willing to show up.</v>

01:54:54.720 --> 01:54:56.640
<v Speaker 4>And in the subsequent</v>

01:54:57.520 --> 01:55:02.160
<v Speaker 4>convention that occurred, there were a bunch of resolutions both supporting the</v>

01:55:02.160 --> 01:55:06.160
<v Speaker 4>pedochism and condemning it, and they were all basically shot down.</v>

01:55:06.160 --> 01:55:10.160
<v Speaker 4>And the pastors were basically told behind the scenes, don't do this.</v>

01:55:10.160 --> 01:55:12.160
<v Speaker 4>In fact, one of the reasons, one of the ways they were</v>

01:55:12.160 --> 01:55:15.680
<v Speaker 4>able to shut that down was they lied to them then, I</v>

01:55:15.680 --> 01:55:19.120
<v Speaker 4>think June or maybe July, with the same lies that Harrison was</v>

01:55:19.120 --> 01:55:22.640
<v Speaker 4>telling back in February, which is what they're terrorist threats.</v>

01:55:22.640 --> 01:55:26.640
<v Speaker 4>They directly accuse Corey and me of violent terrorist threats in order</v>

01:55:26.640 --> 01:55:29.920
<v Speaker 4>to shut down discussion that this actually happened.</v>

01:55:29.920 --> 01:55:32.720
<v Speaker 4>I have eyewitnesses to the fact that those lies were told.</v>

01:55:32.720 --> 01:55:35.120
<v Speaker 4>And as a result, they were told, well, there there were threats</v>

01:55:35.120 --> 01:55:36.080
<v Speaker 4>of violence made.</v>

01:55:36.320 --> 01:55:37.760
<v Speaker 4>We can't do this.</v>

01:55:37.760 --> 01:55:39.680
<v Speaker 4>And so nothing happened.</v>

01:55:39.680 --> 01:55:43.760
<v Speaker 4>Like that's it the the the brazen degree of</v>

01:55:45.120 --> 01:55:46.800
<v Speaker 4>of deceit and cowardice.</v>

01:55:46.800 --> 01:55:48.080
<v Speaker 4>Like it's just it's shocking.</v>

01:55:48.080 --> 01:55:50.800
<v Speaker 4>Like if we're just being jerks on the internet, just cause jerks</v>

01:55:50.800 --> 01:55:51.680
<v Speaker 4>on the internet.</v>

01:55:51.680 --> 01:55:54.720
<v Speaker 4>But I wouldn't even necessarily disagree.</v>

01:55:54.720 --> 01:55:57.440
<v Speaker 4>But that's not that's not the accusation.</v>

01:55:57.440 --> 01:56:01.040
<v Speaker 4>The accusation is all these things that are complete falsehoods because it's</v>

01:56:01.040 --> 01:56:05.520
<v Speaker 4>necessary to prevent anyone from actually thinking about the problems, which are</v>

01:56:05.520 --> 01:56:08.960
<v Speaker 4>the we have a church saying it's raping kids as j is</v>

01:56:08.960 --> 01:56:10.560
<v Speaker 4>a sexual preference.</v>

01:56:10.560 --> 01:56:12.160
<v Speaker 4>That's the fight.</v>

01:56:12.240 --> 01:56:14.320
<v Speaker 3>Corey, did you have something you want to add to</v>

01:56:14.320 --> 01:56:14.560
that?

01:56:15.200 --> 01:56:17.040
<v Speaker 2>Just sort of a tangential comment.</v>

01:56:17.040 --> 01:56:22.720
<v Speaker 2>I think it's somewhat amusing that this is happening in the Lutheran</v>

01:56:22.720 --> 01:56:27.360
<v Speaker 2>Church when we have the history of really any of the major</v>

01:56:27.360 --> 01:56:31.680
<v Speaker 2>figures in Lutheranism, these were not men who were afraid to stand</v>

01:56:31.680 --> 01:56:35.600
<v Speaker 2>up and bear the brunt of the attack by whomever it happened</v>

01:56:35.600 --> 01:56:37.760
<v Speaker 2>to be or speak their mind.</v>

01:56:37.760 --> 01:56:39.440
<v Speaker 2>And particularly the LCMS.</v>

01:56:39.440 --> 01:56:40.800
<v Speaker 2>The LCMS is largely</v>

01:56:41.760 --> 01:56:44.160
<v Speaker 2>historically at least, and still today German.</v>

01:56:44.160 --> 01:56:48.640
<v Speaker 2>There's a fair contingent of Scandinavians as well, but Germans aren't known</v>

01:56:48.640 --> 01:56:52.560
<v Speaker 2>for being afraid to say the truth somewhat bluntly.</v>

01:56:52.960 --> 01:56:56.000
<v Speaker 2>Anyone who's travelled in Germany will of course know that to be</v>

01:56:56.000 --> 01:56:58.000
<v Speaker 2>entirely true.</v>

01:56:58.000 --> 01:57:03.280
<v Speaker 2>One of the princes at the presentation of the Augsburg Confession, when</v>

01:57:03.280 --> 01:57:07.360
<v Speaker 2>he was speaking face to face with the Emperor, said Rather than</v>

01:57:07.360 --> 01:57:10.400
<v Speaker 2>deny my God and his gospel I would sooner kneel down here</v>

01:57:10.400 --> 01:57:14.160
<v Speaker 2>before your Imperial Majesty and have my head struck off.</v>

01:57:14.160 --> 01:57:16.720
<v Speaker 2>I think if we come from a line of men who are</v>

01:57:16.720 --> 01:57:19.200
<v Speaker 2>willing to say that to the face of the Emperor, who could</v>

01:57:19.200 --> 01:57:22.000
<v Speaker 2>very well have done that to him right then and there, I</v>

01:57:22.000 --> 01:57:24.160
<v Speaker 2>think the least we can do is stand up and tell the</v>

01:57:24.160 --> 01:57:29.760
<v Speaker 2>truth about Marxism being brought into the LCMS and subverting one of</v>

01:57:29.760 --> 01:57:34.880
<v Speaker 2>the last few standing actual Christian churches in America.</v>

01:57:35.840 --> 01:57:36.800
<v Speaker 3>Mm-hmm. Yeah.</v>

01:57:37.680 --> 01:57:40.240
<v Speaker 3>especially it's such a clear-cut issue.</v>

01:57:40.400 --> 01:57:43.440
<v Speaker 3>Like that there's not a lot of wiggle room when you're talking</v>

01:57:43.440 --> 01:57:44.480
<v Speaker 3>about pedophilia.</v>

01:57:44.480 --> 01:57:47.280
<v Speaker 3>Like and that's the one of the odd things that seems to</v>

01:57:47.280 --> 01:57:49.040
<v Speaker 3>be going on right now.</v>

01:57:49.040 --> 01:57:54.240
<v Speaker 3>Is it would seem to me that that uh reaping children, right?</v>

01:57:54.240 --> 01:57:56.080
<v Speaker 3>Just call it what it is.</v>

01:57:56.320 --> 01:58:00.720
<v Speaker 3>that would be the clearest cut example of something that every normal</v>

01:58:00.720 --> 01:58:05.760
<v Speaker 3>human being would find so revolting and repulsive as to as to</v>

01:58:06.160 --> 01:58:09.280
<v Speaker 3>not just tickle the conscience or prick the conscience, but to you</v>

01:58:09.280 --> 01:58:13.520
<v Speaker 3>know, outrage the conscience of of almost every normal human being.</v>

01:58:14.000 --> 01:58:15.200
<v Speaker 3>pretty clear.</v>

01:58:15.200 --> 01:58:20.720
<v Speaker 3>And that that idea is being snuck into a denomination like the</v>

01:58:20.720 --> 01:58:23.520
<v Speaker 3>LCMS. And when you s like I don't have any experience with</v>

01:58:23.520 --> 01:58:25.920
<v Speaker 3>the denomination, but I trust you guys when you say that it's</v>

01:58:25.920 --> 01:58:27.280
<v Speaker 3>one of the faithful ones.</v>

01:58:27.280 --> 01:58:32.400
<v Speaker 3>So to that idea, it's it's uh beyond offensive to that that</v>

01:58:32.400 --> 01:58:34.160
<v Speaker 3>they would try, that they would do that.</v>

01:58:34.160 --> 01:58:36.000
<v Speaker 3>And it was done by, I think you said it was written</v>

01:58:36.000 --> 01:58:37.440
<v Speaker 3>by a woman as well.</v>

01:58:37.440 --> 01:58:40.240
<v Speaker 3>Like it's it's like a double, it's like a double offense.</v>

01:58:40.240 --> 01:58:44.240
<v Speaker 3>And I can understand being in a we'll say a metaphorical room,</v>

01:58:44.240 --> 01:58:46.640
<v Speaker 3>whether it be social media or you just imagine you're in a</v>

01:58:46.640 --> 01:58:51.120
<v Speaker 3>giant auditorium full of all the members of this denomination, including pastors</v>

01:58:51.120 --> 01:58:55.040
<v Speaker 3>and and people inside the you know executive staff, and the and</v>

01:58:55.040 --> 01:58:58.960
<v Speaker 3>like looking around, like, is anyone going to say anything about this?</v>

01:58:58.960 --> 01:59:00.720
<v Speaker 3>Does anyone have anything to say?</v>

01:59:01.120 --> 01:59:04.240
<v Speaker 3>And then the the resonating silence.</v>

01:59:04.720 --> 01:59:07.280
<v Speaker 3>And I I think well you did mention that some mothers did</v>

01:59:07.280 --> 01:59:08.080
<v Speaker 3>notice that.</v>

01:59:08.080 --> 01:59:10.400
<v Speaker 3>So I I don't mean to say that no one said anything,</v>

01:59:10.400 --> 01:59:14.640
<v Speaker 3>but the ability to build a platform to say something from you</v>

01:59:14.640 --> 01:59:19.520
<v Speaker 3>and Ryan, like you guys and Ryan is so crucially important and</v>

01:59:19.520 --> 01:59:23.360
<v Speaker 3>it's very telling that you would speak up and you would say</v>

01:59:23.360 --> 01:59:26.960
<v Speaker 3>these things and then the immediate response would be con like executive</v>

01:59:26.960 --> 01:59:31.280
<v Speaker 3>level condemnation from fr like we got we gotcha.</v>

01:59:31.280 --> 01:59:33.680
<v Speaker 3>Cause the reaction kind of says it all.</v>

01:59:33.680 --> 01:59:37.520
<v Speaker 3>If you speak truth into something that is objectively morally wrong, being</v>

01:59:37.520 --> 01:59:40.480
<v Speaker 3>spoken by a woman nonetheless, you know, to a to uh in</v>

01:59:40.480 --> 01:59:40.960
<v Speaker 3>in the in</v>

01:59:40.960 --> 01:59:44.320
<v Speaker 2>Lutheranism, I wonder what Luther would have to say about that.</v>

01:59:44.320 --> 01:59:48.880
<v Speaker 3>That the response came was so swift and so aggressive and so</v>

01:59:48.880 --> 01:59:51.920
<v Speaker 3>personal. It means that you you hit the thing.</v>

01:59:51.920 --> 01:59:53.600
<v Speaker 3>You put your finger on the thing.</v>

01:59:53.600 --> 01:59:55.520
<v Speaker 3>So well done with that.</v>

01:59:55.920 --> 02:00:02.160
<v Speaker 4>That particular aspect, that particular issue, at the time we thought that</v>

02:00:02.160 --> 02:00:04.400
<v Speaker 4>it was, as most people would assume, it was just you know</v>

02:00:04.400 --> 02:00:06.240
<v Speaker 4>Just, you know, theoretical.</v>

02:00:06.240 --> 02:00:10.160
<v Speaker 4>Uh I have subsequently learned that numerous men who were involved in</v>

02:00:10.160 --> 02:00:14.960
<v Speaker 4>the things have happened to us, their defense of that false doctrine</v>

02:00:14.960 --> 02:00:17.040
<v Speaker 4>was more than theoretical.</v>

02:00:17.440 --> 02:00:18.480
<v Speaker 4>Oh no.</v>

02:00:18.720 --> 02:00:23.280
<v Speaker 4>No, you go beyond that, but I yeah, it's it the the</v>

02:00:23.280 --> 02:00:28.400
<v Speaker 4>mercenary self-dealing of the things that have occurred to us in punishment</v>

02:00:28.400 --> 02:00:30.880
<v Speaker 4>for this, uh just off the charts.</v>

02:00:30.880 --> 02:00:32.000
<v Speaker 4>We don't miss.</v>

02:00:32.000 --> 02:00:34.880
<v Speaker 4>Even we don't even know the shot that we're taking.</v>

02:00:35.360 --> 02:00:38.720
<v Speaker 3>So okay, so you talked about I think it was Matthew Harrison,</v>

02:00:38.880 --> 02:00:43.440
<v Speaker 3>has uh his his children married outside their race, and so the</v>

02:00:43.600 --> 02:00:46.800
<v Speaker 3>there's a personal aspect to the racial issues that you guys have</v>

02:00:46.800 --> 02:00:47.680
<v Speaker 3>brought up.</v>

02:00:47.680 --> 02:00:50.720
<v Speaker 3>So it sounds to me like you're saying there's perhaps some personal</v>

02:00:50.720 --> 02:00:55.040
<v Speaker 3>advocacy on on behalf of uh on behalf of pedophilia that's coming</v>

02:00:55.040 --> 02:00:58.960
<v Speaker 3>from within the same executive body without getting too specific about it?</v>

02:00:59.360 --> 02:01:03.280
<v Speaker 4>Yeah, the the cadre of men who were involved in my doxing</v>

02:01:03.280 --> 02:01:06.480
<v Speaker 4>have direct connections to that question.</v>

02:01:07.280 --> 02:01:10.560
<v Speaker 4>Going back 15 years that I know of for a fact.</v>

02:01:10.560 --> 02:01:12.480
<v Speaker 4>And so you know I learned about that afterwards.</v>

02:01:12.560 --> 02:01:16.240
<v Speaker 4>You know, it's again like the it for us principally the problem</v>

02:01:16.240 --> 02:01:19.760
<v Speaker 4>is theological, but we can never lose sight of the fact that</v>

02:01:19.760 --> 02:01:22.800
<v Speaker 4>when we're talking about sin We're talking about sin in the real</v>

02:01:22.800 --> 02:01:25.680
<v Speaker 4>world. Sin is not theoretical.</v>

02:01:25.680 --> 02:01:27.760
<v Speaker 4>People are hurt by sin.</v>

02:01:27.760 --> 02:01:31.440
<v Speaker 4>And so that's one of the reasons that it's so crucial for</v>

02:01:31.440 --> 02:01:35.200
<v Speaker 4>any church body to hold the line on these very basic things.</v>

02:01:35.200 --> 02:01:39.040
<v Speaker 4>And you know, although we we principally here have highlighted that particular</v>

02:01:39.040 --> 02:01:42.560
<v Speaker 4>thing, the other things that were done in there were were not</v>

02:01:43.040 --> 02:01:44.400
<v Speaker 4>that egregious.</v>

02:01:44.400 --> 02:01:49.360
<v Speaker 4>They were lesser sins, but they were still still wildly impermissible aspect</v>

02:01:49.520 --> 02:01:50.960
<v Speaker 4>of false doctrine.</v>

02:01:50.960 --> 02:01:53.200
<v Speaker 4>And that was one of the things that the pushback occurred was</v>

02:01:53.200 --> 02:01:55.680
<v Speaker 4>that, well, you guys have just overplayed your hand.</v>

02:01:55.680 --> 02:01:58.400
<v Speaker 4>You you're you're making a mountain out of a hole a molehill</v>

02:01:58.400 --> 02:02:01.440
<v Speaker 4>here. Sure, maybe things could have been phrased a little bit better,</v>

02:02:01.440 --> 02:02:03.920
<v Speaker 4>but and as Corey said, that's the game they play.</v>

02:02:03.920 --> 02:02:07.520
<v Speaker 4>It's a Mott and Bailey play where they'll they'll advance the ball</v>

02:02:07.680 --> 02:02:09.920
<v Speaker 4>and then they'll pull it back just a little bit and say,</v>

02:02:09.920 --> 02:02:11.280
<v Speaker 4>why are you overreacting?</v>

02:02:11.280 --> 02:02:13.120
<v Speaker 4>This is it's not that big a deal.</v>

02:02:13.520 --> 02:02:16.320
<v Speaker 4>the point that Corey made was that we clearly saw as we</v>

02:02:16.320 --> 02:02:21.600
<v Speaker 4>were reading through the essays, the additions to this thing, that it</v>

02:02:21.600 --> 02:02:24.240
<v Speaker 4>was all coming from outside of Christianity.</v>

02:02:24.240 --> 02:02:27.120
<v Speaker 4>And one of the regular points that we make on Stone Choir</v>

02:02:27.200 --> 02:02:32.640
<v Speaker 4>is that unfortunately the modern Christian has this inherent tendency to want</v>

02:02:32.640 --> 02:02:36.080
<v Speaker 4>to take things from outside the church, just drag a bag of</v>

02:02:36.080 --> 02:02:39.680
<v Speaker 4>dog crap off the street and try to baptize it and try</v>

02:02:39.680 --> 02:02:42.400
<v Speaker 4>to find a proof text to say, yeah, this thing that I</v>

02:02:42.400 --> 02:02:46.320
<v Speaker 4>found from my HR department, this new morality, let's find a Bible</v>

02:02:46.320 --> 02:02:48.880
<v Speaker 4>verse that says that I can hold the same thing that HR</v>

02:02:48.880 --> 02:02:51.280
<v Speaker 4>believes and that the DEI program believes.</v>

02:02:51.280 --> 02:02:52.960
<v Speaker 4>That's not how Christianity works.</v>

02:02:52.960 --> 02:02:56.640
<v Speaker 4>That's your your moral compass must be rooted in scripture.</v>

02:02:56.640 --> 02:03:00.000
<v Speaker 4>You don't find morality outside of God's word.</v>

02:03:00.160 --> 02:03:03.120
<v Speaker 4>That's really one of the fundamental aspects of all of this.</v>

02:03:03.120 --> 02:03:06.080
<v Speaker 4>And so often in all of our church bodies, we see people</v>

02:03:07.280 --> 02:03:11.760
<v Speaker 4>finding new sins and they're not finding them in scripture, but then</v>

02:03:11.760 --> 02:03:12.720
<v Speaker 4>what will happen?</v>

02:03:12.720 --> 02:03:15.840
<v Speaker 4>Someone they'll hear somewhere that someone says something is really bad and</v>

02:03:15.840 --> 02:03:19.680
<v Speaker 4>really mean and really hateful, really dangerous, and they'll say, Well, I</v>

02:03:19.680 --> 02:03:21.280
<v Speaker 4>need to find where that is in the Bible.</v>

02:03:21.280 --> 02:03:22.720
<v Speaker 4>That's completely backwards.</v>

02:03:22.720 --> 02:03:25.600
<v Speaker 4>You read your Bible and you discover your own sins.</v>

02:03:25.600 --> 02:03:29.040
<v Speaker 4>That's how Christianity works when you have the indwelling of the Holy</v>

02:03:29.040 --> 02:03:32.560
<v Speaker 4>Spirit. These people are playing it in reverse because Satan plays it</v>

02:03:32.480 --> 02:03:33.040
<v Speaker 4>in reverse.</v>

02:03:33.040 --> 02:03:35.840
<v Speaker 4>He says, I got all these other teachings for you, and you</v>

02:03:35.840 --> 02:03:37.600
<v Speaker 4>can go find a proof text if you want.</v>

02:03:37.600 --> 02:03:40.800
<v Speaker 4>Non-Christians don't care for as far as they're concerned, all these things</v>

02:03:40.800 --> 02:03:43.120
<v Speaker 4>are moral dicta without any Bible.</v>

02:03:43.120 --> 02:03:45.200
<v Speaker 4>They don't need the Bible and though these things are evil.</v>

02:03:45.200 --> 02:03:47.520
<v Speaker 4>And then Christians like, oh, I need to agree with the new</v>

02:03:47.520 --> 02:03:48.480
<v Speaker 4>morality of the world.</v>

02:03:48.480 --> 02:03:50.160
<v Speaker 4>I gotta find Bible verses.</v>

02:03:50.160 --> 02:03:52.560
<v Speaker 4>And they'll twist some verse that to say something.</v>

02:03:52.640 --> 02:03:56.000
<v Speaker 4>You know, we did an entire episode on Galatians 3.28 and how</v>

02:03:56.000 --> 02:03:59.520
<v Speaker 4>it's complete in version is fundamentally the roadmap for most of what's</v>

02:03:59.520 --> 02:04:00.560
<v Speaker 4>happening. No.</v>

02:04:00.560 --> 02:04:05.040
<v Speaker 4>It's the the church is so averse to fighting in defense of</v>

02:04:05.040 --> 02:04:10.160
<v Speaker 4>scripture that they're the Christians so called are willing to take wicked</v>

02:04:10.160 --> 02:04:13.520
<v Speaker 4>things from outside of the church and then try to insert them</v>

02:04:13.520 --> 02:04:16.320
<v Speaker 4>into the Bible and then pretend that they got it from God.</v>

02:04:16.320 --> 02:04:18.000
<v Speaker 4>That's it's it's not Christian.</v>

02:04:18.000 --> 02:04:19.520
<v Speaker 4>And these and that's the problem.</v>

02:04:19.520 --> 02:04:23.120
<v Speaker 4>These things are not just matters of doctrinal dispute among, you know,</v>

02:04:23.120 --> 02:04:25.200
<v Speaker 4>post-Reformation sects.</v>

02:04:25.200 --> 02:04:26.880
<v Speaker 4>We're talking about very basic stuff.</v>

02:04:26.880 --> 02:04:28.800
<v Speaker 4>Where do you get your right and wrong?</v>

02:04:28.800 --> 02:04:31.840
<v Speaker 4>And today almost no one gets their right and wrong from the</v>

02:04:31.840 --> 02:04:35.520
<v Speaker 4>Bible. They're getting it from whatever the new morality is in the</v>

02:04:35.520 --> 02:04:37.440
<v Speaker 4>last last six months</v>

02:04:38.800 --> 02:04:39.520
<v Speaker 3>I uh</v>

02:04:40.800 --> 02:04:45.680
<v Speaker 3>I hear I hear all of that and um I guess because</v>

02:04:45.760 --> 02:04:49.040
<v Speaker 3>I I deal with it in in my own way not in</v>

02:04:49.120 --> 02:04:50.480
<v Speaker 3>not in like trying to baptize</v>

02:04:51.840 --> 02:04:56.240
<v Speaker 3>specific like cultural or theological or political errors, but I deal with</v>

02:04:56.240 --> 02:04:57.920
<v Speaker 3>it, for example, with with yoga.</v>

02:04:57.920 --> 02:05:00.160
<v Speaker 3>When I tried to explain to you know, because I came in</v>

02:05:00.160 --> 02:05:02.320
<v Speaker 3>from the new age, when I tried to explain to Christians that</v>

02:05:02.400 --> 02:05:06.160
<v Speaker 3>like, no, you can't just like baptize yoga because you decide that</v>

02:05:06.160 --> 02:05:09.360
<v Speaker 3>you're gonna say some prayers or read scripture verses while you're doing</v>

02:05:09.360 --> 02:05:11.760
<v Speaker 3>it. That doesn't magically make it okay.</v>

02:05:11.760 --> 02:05:14.880
<v Speaker 3>And in fact there was a there was a guy I'm I'm</v>

02:05:14.880 --> 02:05:17.520
<v Speaker 3>in a little bit of a conflict with right now on Instagram,</v>

02:05:17.520 --> 02:05:22.000
<v Speaker 3>popular, popular creator, uh, Christian content for men.</v>

02:05:22.000 --> 02:05:25.760
<v Speaker 3>And uh he posted a a video of uh it's this heavy</v>

02:05:25.760 --> 02:05:31.520
<v Speaker 3>metal rock band that's producing like Christian kind of metal, Christian rock.</v>

02:05:31.520 --> 02:05:34.000
<v Speaker 3>And the thing with it is like if you were to turn</v>

02:05:34.000 --> 02:05:36.960
<v Speaker 3>off if you were to turn off the audio and just look</v>

02:05:36.960 --> 02:05:41.040
<v Speaker 3>at it, it would look like any modern rock performance in terms</v>

02:05:41.040 --> 02:05:42.080
<v Speaker 3>of the imagery.</v>

02:05:42.240 --> 02:05:44.560
<v Speaker 3>And if you were to just turn off the imagery and just</v>

02:05:44.560 --> 02:05:47.840
<v Speaker 3>listen to the music, it just it sounds worldly, except for some</v>

02:05:47.840 --> 02:05:48.800
<v Speaker 3>of the lyrics.</v>

02:05:48.800 --> 02:05:51.680
<v Speaker 3>And I was saying like I, you know, I'll hard pass on</v>

02:05:51.680 --> 02:05:53.920
<v Speaker 3>that. And a lot of guys got really upset and I'm like,</v>

02:05:53.920 --> 02:05:56.880
<v Speaker 3>look, you can't just baptize these things from the world and bring</v>

02:05:56.880 --> 02:05:58.240
<v Speaker 3>them into the Christian church.</v>

02:05:58.240 --> 02:05:59.520
<v Speaker 3>That's not how this works.</v>

02:05:59.520 --> 02:06:01.920
<v Speaker 3>And people get very upset when you try and tell that to</v>

02:06:01.920 --> 02:06:04.480
<v Speaker 3>them. And I did a stream a live stream last night with</v>

02:06:04.560 --> 02:06:07.360
<v Speaker 3>with uh uh a young man, uh, you know, uh Connor from</v>

02:06:07.360 --> 02:06:10.240
<v Speaker 3>Forge and Anvil who explained to me, 'cause I bump into this</v>

02:06:10.240 --> 02:06:12.960
<v Speaker 3>dynamic all the time coming in from the world and just trying</v>

02:06:12.960 --> 02:06:15.200
<v Speaker 3>to get rid of as much of the world as I possibly</v>

02:06:15.200 --> 02:06:17.920
<v Speaker 3>can. And there were been moments where I couldn't do it fast</v>

02:06:17.920 --> 02:06:20.640
<v Speaker 3>enough. And so I come into the church and I meet so</v>

02:06:20.640 --> 02:06:23.200
<v Speaker 3>many people that are so attached to their things of the world</v>

02:06:23.280 --> 02:06:26.240
<v Speaker 3>and when you try and challenge it, they get really touchy about</v>

02:06:26.240 --> 02:06:29.120
<v Speaker 3>it. Um and so he helped me understand some of why that</v>

02:06:29.120 --> 02:06:32.320
<v Speaker 3>is. But I can definitely understand and and relate to the idea</v>

02:06:32.320 --> 02:06:36.640
<v Speaker 3>that when you're dealing with the political dynam dynamics of a denomination,</v>

02:06:36.640 --> 02:06:39.920
<v Speaker 3>that there is this temptation, uh, and I and I do mean</v>

02:06:39.920 --> 02:06:42.960
<v Speaker 3>that, you know, not just in the neutral, like we're all tempted</v>

02:06:42.960 --> 02:06:47.440
<v Speaker 3>by things, but like the the actual satanic temptation to corrupt doctrine</v>

02:06:47.840 --> 02:06:50.000
<v Speaker 3>to fit in better with the world.</v>

02:06:50.000 --> 02:06:52.560
<v Speaker 3>Like I s I s I see that and I I have</v>

02:06:52.560 --> 02:06:54.560
<v Speaker 3>a I just look at a little tiny piece of it.</v>

02:06:54.560 --> 02:06:58.000
<v Speaker 3>Like I don't mean to compare my little talking about yoga or</v>

02:06:58.000 --> 02:07:00.560
<v Speaker 3>anything like to to what you guys have experienced.</v>

02:07:00.800 --> 02:07:02.720
<v Speaker 3>But I I see that temptation.</v>

02:07:02.720 --> 02:07:06.080
<v Speaker 3>And I think a lot of other young men do as well.</v>

02:07:06.400 --> 02:07:09.520
<v Speaker 3>and they want to be able to say to the people around</v>

02:07:09.520 --> 02:07:12.560
<v Speaker 3>them, whether it be you know the the men and women around</v>

02:07:12.560 --> 02:07:16.640
<v Speaker 3>them who are in upside down marriages or daughters going to college,</v>

02:07:16.640 --> 02:07:17.840
<v Speaker 3>right, is a is another one.</v>

02:07:17.840 --> 02:07:21.680
<v Speaker 3>And we'll get into all of this and say that's not scriptural</v>

02:07:21.920 --> 02:07:29.200
<v Speaker 3>in direct contradiction to to the prevailing the po prevailing political climate.</v>

02:07:29.200 --> 02:07:32.880
<v Speaker 3>And so being able to speak into all of these issues at</v>

02:07:32.880 --> 02:07:35.280
<v Speaker 3>the post where we are as men.</v>

02:07:35.600 --> 02:07:38.880
<v Speaker 3>so there are three guys talking here that have built you know,</v>

02:07:38.880 --> 02:07:40.880
<v Speaker 3>platforms, podcasts, et cetera.</v>

02:07:40.880 --> 02:07:42.480
<v Speaker 3>Like we we've done that.</v>

02:07:42.480 --> 02:07:45.440
<v Speaker 3>But my my hope is for the men and in in their</v>

02:07:45.440 --> 02:07:49.760
<v Speaker 3>own ways, the women who are listening to this to recognize that</v>

02:07:49.760 --> 02:07:52.560
<v Speaker 3>this exists in your life somewhere and you've seen it.</v>

02:07:52.560 --> 02:07:55.040
<v Speaker 3>You probably wouldn't be listening to any of us talk if you</v>

02:07:55.040 --> 02:07:56.080
<v Speaker 3>hadn't seen it.</v>

02:07:56.080 --> 02:08:00.320
<v Speaker 3>And so I just want to encourage everyone listening to take from</v>

02:08:00.320 --> 02:08:03.840
<v Speaker 3>uh what Woe and Corey are talking about and apply it to</v>

02:08:03.840 --> 02:08:07.520
<v Speaker 3>the way that you can speak truth in your own life in</v>

02:08:07.520 --> 02:08:12.560
<v Speaker 3>support of scripture because these modern aspects of whether it be politics</v>

02:08:12.560 --> 02:08:15.760
<v Speaker 3>or culture can't simply just be brought into the church and be</v>

02:08:15.760 --> 02:08:19.200
<v Speaker 3>baptized. You can't just like we're gonna sprinkle some water on it</v>

02:08:19.200 --> 02:08:20.400
<v Speaker 3>and we're gonna call it Christian.</v>

02:08:20.880 --> 02:08:21.920
<v Speaker 3>that's not how it works.</v>

02:08:21.920 --> 02:08:25.040
<v Speaker 3>And so what you guys sort of uh you know, you built</v>

02:08:25.040 --> 02:08:28.160
<v Speaker 3>the platform, you were ready uh when the moment came.</v>

02:08:28.160 --> 02:08:31.600
<v Speaker 3>You didn't know necessarily that that you were building it in preparation</v>

02:08:32.000 --> 02:08:34.480
<v Speaker 3>for the for the for this moment, but you had built this</v>

02:08:34.560 --> 02:08:38.160
<v Speaker 3>and you took it to speak into this pattern that we're all</v>

02:08:38.160 --> 02:08:42.000
<v Speaker 3>watching. Like where are we supposed to go to find refuge from</v>

02:08:42.000 --> 02:08:42.720
<v Speaker 3>the world?</v>

02:08:42.720 --> 02:08:45.520
<v Speaker 3>Where are we supposed to go to find refuge from from uh</v>

02:08:45.840 --> 02:08:50.480
<v Speaker 3>Satanism essentially masquerading in all of its various forms if we can't</v>

02:08:50.480 --> 02:08:53.680
<v Speaker 3>find it in the church and if we can't speak up about</v>

02:08:53.680 --> 02:08:57.440
<v Speaker 3>it in in the form of these little these they're not little,</v>

02:08:57.440 --> 02:09:00.560
<v Speaker 3>they're just words on a page, but they're they're as you said</v>

02:09:00.560 --> 02:09:06.720
<v Speaker 3>very rightly, they're symptoms of a deeper illness in people's lives that</v>

02:09:06.800 --> 02:09:11.440
<v Speaker 3>if you're if you're advocating on behalf of this pedophilia issue, like</v>

02:09:11.520 --> 02:09:15.120
<v Speaker 3>you're not just doing it uh because you did this in-depth study</v>

02:09:15.120 --> 02:09:18.160
<v Speaker 3>of it for years and you understand this and you really do</v>

02:09:18.160 --> 02:09:20.640
<v Speaker 3>think there's a scriptural case, it's like you're trying to cover for</v>

02:09:20.640 --> 02:09:22.000
<v Speaker 3>your own sin.</v>

02:09:22.000 --> 02:09:26.160
<v Speaker 3>And I think that's the part that gets so difficult for people</v>

02:09:26.160 --> 02:09:29.040
<v Speaker 3>to do, which is to say, I know that if I speak</v>

02:09:29.040 --> 02:09:32.720
<v Speaker 3>truth into this moment, I'm going to convict this person of their</v>

02:09:32.720 --> 02:09:34.320
<v Speaker 3>sin that they don't want to be convicted of.</v>

02:09:34.800 --> 02:09:38.800
<v Speaker 3>And the result for me is there are going to be consequences.</v>

02:09:38.800 --> 02:09:43.280
<v Speaker 3>And people are afraid to do that for their churches, their families,</v>

02:09:43.280 --> 02:09:44.560
<v Speaker 3>and their businesses.</v>

02:09:44.560 --> 02:09:47.120
<v Speaker 3>And so just I before we start getting into some into some</v>

02:09:47.120 --> 02:09:51.840
<v Speaker 3>of the more specific topics around race and sex, et cetera, which</v>

02:09:51.840 --> 02:09:53.760
<v Speaker 3>I think are really important to get into.</v>

02:09:53.760 --> 02:09:56.960
<v Speaker 3>Like maybe you guys can talk a little bit about, we talked</v>

02:09:56.960 --> 02:09:58.480
<v Speaker 3>about counting the cost.</v>

02:09:58.480 --> 02:10:02.400
<v Speaker 3>How like what what has been the cost for you guys for</v>

02:10:02.400 --> 02:10:04.480
<v Speaker 3>those for those who don't know to the extent that you want</v>

02:10:04.480 --> 02:10:05.200
<v Speaker 3>to share?</v>

02:10:05.200 --> 02:10:09.520
<v Speaker 3>Because what you've done is essentially convicted an entire denomination or certainly</v>

02:10:09.520 --> 02:10:14.960
<v Speaker 3>the executive leadership of a denomination of sin and you've convicted probably</v>

02:10:14.960 --> 02:10:17.840
<v Speaker 3>also a lot of pastors of the sin of uh uh sin</v>

02:10:17.840 --> 02:10:20.160
<v Speaker 3>of silence, if we can say that such a sin as such</v>

02:10:20.160 --> 02:10:23.760
<v Speaker 3>a sin exists, which I think we can probably scripturally support that.</v>

02:10:24.240 --> 02:10:26.960
<v Speaker 3>so what has been the cost to you guys individually to the</v>

02:10:26.960 --> 02:10:29.680
<v Speaker 3>extent that you want to share for speaking up and doing</v>

02:10:29.680 --> 02:10:30.800
this? Did

02:10:30.800 --> 02:10:32.400
<v Speaker 2>you want to take that one first?</v>

02:10:32.720 --> 02:10:37.120
<v Speaker 2>I think the most obvious one then any man on the political</v>

02:10:37.120 --> 02:10:42.240
<v Speaker 2>right who has been doxxed is going Is going to understand this.</v>

02:10:42.240 --> 02:10:47.280
<v Speaker 2>If you speak certain truths in the public square in this day</v>

02:10:47.280 --> 02:10:52.480
<v Speaker 2>and age, and that becomes associated with your actual name, in my</v>

02:10:52.480 --> 02:10:54.640
<v Speaker 2>case, obviously, I put my name out there.</v>

02:10:54.640 --> 02:10:57.120
<v Speaker 2>In Wo's case, he was doxxed.</v>

02:10:57.120 --> 02:11:02.160
<v Speaker 2>But if that happens, one, you are essentially unemployable.</v>

02:11:02.160 --> 02:11:05.840
<v Speaker 2>You are not going to be hired most places because of that.</v>

02:11:05.840 --> 02:11:08.720
<v Speaker 2>So for instance, I am not going to be hired by any</v>

02:11:08.720 --> 02:11:10.480
<v Speaker 2>large firm at this point.</v>

02:11:10.480 --> 02:11:13.760
<v Speaker 2>If I put in an application, they wouldn't even respond to me.</v>

02:11:13.760 --> 02:11:19.040
<v Speaker 2>Despite the fact that I am an actual expert in a relatively</v>

02:11:19.040 --> 02:11:20.640
<v Speaker 2>important area of the law.</v>

02:11:20.640 --> 02:11:23.600
<v Speaker 2>I am now unemployable with regard to that.</v>

02:11:23.600 --> 02:11:27.440
<v Speaker 2>I still do some legal work, but certainly not as much as</v>

02:11:27.440 --> 02:11:29.280
<v Speaker 2>I would be doing.</v>

02:11:29.280 --> 02:11:36.000
<v Speaker 2>Another example, one thing that is related to this, it's not entirely</v>

02:11:36.000 --> 02:11:37.680
<v Speaker 2>one hundred percent this.</v>

02:11:37.680 --> 02:11:43.680
<v Speaker 2>During the COVID pandemic, I was offered a teaching position at a</v>

02:11:43.680 --> 02:11:45.120
<v Speaker 2>German university.</v>

02:11:45.440 --> 02:11:49.600
<v Speaker 2>However, because of the restrictions at the time, I would not have</v>

02:11:49.600 --> 02:11:52.880
<v Speaker 2>been able to accept that position without being vaccinated.</v>

02:11:52.880 --> 02:11:57.040
<v Speaker 2>Subsequently, and not that long after, actually, maybe two months after that,</v>

02:11:57.040 --> 02:12:00.320
<v Speaker 2>they lifted some of those restrictions so I could have taken that</v>

02:12:00.320 --> 02:12:05.040
<v Speaker 2>job, but because of this public activity, there's no chance I would</v>

02:12:05.040 --> 02:12:07.120
<v Speaker 2>be hired for something like that now.</v>

02:12:07.120 --> 02:12:09.600
<v Speaker 2>And so that was something that I had to forego in order</v>

02:12:09.600 --> 02:12:10.560
<v Speaker 2>to do this.</v>

02:12:11.120 --> 02:12:15.040
<v Speaker 2>But that is one of the the major considerations, obviously.</v>

02:12:15.040 --> 02:12:18.960
<v Speaker 2>But of course, there's also the fact I have been supposedly excommunicated.</v>

02:12:18.960 --> 02:12:20.080
<v Speaker 2>That matter is ongoing.</v>

02:12:20.080 --> 02:12:22.800
<v Speaker 2>I can't really comment further on it because of the fact that</v>

02:12:22.800 --> 02:12:24.000
<v Speaker 2>it's ongoing.</v>

02:12:24.000 --> 02:12:26.640
<v Speaker 2>Woe was driven out of his church.</v>

02:12:26.640 --> 02:12:30.160
<v Speaker 2>It's all of the things that you would expect to happen because</v>

02:12:31.040 --> 02:12:35.040
<v Speaker 2>what you've done is taken a stand against the devil and the</v>

02:12:35.040 --> 02:12:37.920
<v Speaker 2>world, and the world is going to attack you back.</v>

02:12:37.920 --> 02:12:42.560
<v Speaker 2>And the supposed Christians who are on the other side, all they've</v>

02:12:42.560 --> 02:12:45.920
<v Speaker 2>proven is that they are not actually Christians.</v>

02:12:45.920 --> 02:12:50.400
<v Speaker 2>That doesn't mean that every single member of First Lutheran, all of</v>

02:12:50.400 --> 02:12:54.320
<v Speaker 2>whom failed to veto, as far as I know, the excommunication vote,</v>

02:12:54.320 --> 02:12:56.720
<v Speaker 2>because they didn't make any of that stuff public as they were</v>

02:12:56.720 --> 02:12:58.480
<v Speaker 2>supposed to.</v>

02:12:58.480 --> 02:13:00.880
<v Speaker 2>But all of them, I'm not saying that every last one of</v>

02:13:00.880 --> 02:13:02.640
<v Speaker 2>them is not a Christian.</v>

02:13:02.640 --> 02:13:06.160
<v Speaker 2>What they did was anti-Christian.</v>

02:13:06.160 --> 02:13:07.600
<v Speaker 2>What they did was sin.</v>

02:13:07.600 --> 02:13:09.040
<v Speaker 2>They need to repent of that.</v>

02:13:09.040 --> 02:13:10.640
<v Speaker 2>And hopefully they do that.</v>

02:13:10.640 --> 02:13:16.160
<v Speaker 2>The leadership in particular are particularly guilty of heinous crimes.</v>

02:13:16.160 --> 02:13:22.320
<v Speaker 2>Because what they have done is willfully and maliciously act in an</v>

02:13:22.320 --> 02:13:25.440
<v Speaker 2>anti Christian manner at the behest of synod.</v>

02:13:25.440 --> 02:13:29.040
<v Speaker 2>And so of course that wound up being the personal cost of</v>

02:13:29.680 --> 02:13:31.120
<v Speaker 2>it makes it difficult to find a church</v>

02:13:32.320 --> 02:13:36.800
<v Speaker 2>because most pastors, again, are not going to be very comfortable standing</v>

02:13:36.800 --> 02:13:40.160
<v Speaker 2>up under the sort of pressure they are going to receive if</v>

02:13:40.160 --> 02:13:42.800
<v Speaker 2>I were a member of their church or if Woe were a</v>

02:13:42.800 --> 02:13:44.000
<v Speaker 2>member of their church.</v>

02:13:44.320 --> 02:13:48.000
<v Speaker 2>Because we have those who are trying to track what we are</v>

02:13:48.000 --> 02:13:52.080
<v Speaker 2>doing, and they will harass a church if we join that church.</v>

02:13:52.080 --> 02:13:53.520
<v Speaker 2>They will harass the pastor.</v>

02:13:53.520 --> 02:13:55.440
<v Speaker 2>They will harass the congregants.</v>

02:13:55.440 --> 02:13:59.680
<v Speaker 2>That's a very real thing because Antifa and others have an interest</v>

02:13:59.680 --> 02:14:02.240
<v Speaker 2>in us in a particular way.</v>

02:14:02.240 --> 02:14:06.080
<v Speaker 2>And so, yes, there are very real costs associated with doing this,</v>

02:14:06.080 --> 02:14:09.440
<v Speaker 2>but as Well mentioned earlier, one of the benefits that we have</v>

02:14:09.440 --> 02:14:11.680
<v Speaker 2>is that neither one of us is married.</v>

02:14:11.680 --> 02:14:16.400
<v Speaker 2>So there are some considerations other men have that we do not</v>

02:14:16.400 --> 02:14:19.360
<v Speaker 2>have. You could consider that a cost as well, because if I</v>

02:14:19.360 --> 02:14:21.280
<v Speaker 2>were to get married, they would attack my wife.</v>

02:14:21.600 --> 02:14:22.560
<v Speaker 2>That's a given.</v>

02:14:22.560 --> 02:14:23.600
<v Speaker 2>The left does that.</v>

02:14:23.600 --> 02:14:24.800
<v Speaker 2>We know that.</v>

02:14:24.800 --> 02:14:29.520
<v Speaker 2>So there are very real personal consequences that come along with a</v>

02:14:29.520 --> 02:14:31.360
<v Speaker 2>willingness to speak the truth.</v>

02:14:31.360 --> 02:14:37.760
<v Speaker 2>Thankfully, we are Dispositionally inclined to speak the truth regardless of consequences,</v>

02:14:37.760 --> 02:14:40.400
<v Speaker 2>which is probably partly why the we're the ones who wound up</v>

02:14:40.400 --> 02:14:41.440
<v Speaker 2>doing this.</v>

02:14:41.440 --> 02:14:45.120
<v Speaker 2>But that's not to say the consequences don't exist.</v>

02:14:45.920 --> 02:14:48.960
<v Speaker 4>Yeah, I was doxxed by one of my elders.</v>

02:14:48.960 --> 02:14:50.960
<v Speaker 4>I Antifa did not dox me.</v>

02:14:50.960 --> 02:14:54.560
<v Speaker 4>My elder at my local congregation doxed me to Synod.</v>

02:14:54.560 --> 02:14:59.360
<v Speaker 4>Synod doxed me to a number of other men around the country.</v>

02:14:59.360 --> 02:15:03.280
<v Speaker 4>They They in turn doxed me to Antifa, which made it public.</v>

02:15:03.280 --> 02:15:07.120
<v Speaker 4>And then a hit piece was run against me in the local</v>

02:15:07.120 --> 02:15:10.560
<v Speaker 4>media calling me a neo-Nazi podcaster.</v>

02:15:10.560 --> 02:15:15.600
<v Speaker 4>And my congregation, I was never placed under church discipline.</v>

02:15:15.600 --> 02:15:18.320
<v Speaker 4>I've never been under church discipline a moment of my life.</v>

02:15:18.320 --> 02:15:21.200
<v Speaker 4>I would have welcomed it if they had done that so that</v>

02:15:21.200 --> 02:15:24.800
<v Speaker 4>I could have made a scriptural defense for what I believe.</v>

02:15:24.800 --> 02:15:29.280
<v Speaker 4>Instead, what happened when I was doxxed by the Missouri Synod by</v>

02:15:29.280 --> 02:15:34.160
<v Speaker 4>Matt Harrison through the Antifa cutout and then the the hit piece</v>

02:15:34.160 --> 02:15:36.000
<v Speaker 4>was run in the local media.</v>

02:15:36.000 --> 02:15:39.280
<v Speaker 4>The members of my congregation in effect said if we ever see</v>

02:15:39.280 --> 02:15:42.160
<v Speaker 4>your face again, we're not gonna come to church anymore.</v>

02:15:42.480 --> 02:15:44.880
<v Speaker 4>So they they effectively said we're gonna burn down the church if</v>

02:15:44.880 --> 02:15:45.920
<v Speaker 4>you ever show up again.</v>

02:15:45.920 --> 02:15:47.920
<v Speaker 4>Not excommunication, nothing.</v>

02:15:47.920 --> 02:15:51.520
<v Speaker 4>If we see you again, we will this church will cease to</v>

02:15:51.520 --> 02:15:52.160
<v Speaker 4>exist. That's</v>

02:15:52.160 --> 02:15:53.040
<v Speaker 2>wild which is</v>

02:15:53.440 --> 02:15:57.120
<v Speaker 4>which is something that I anticipated in the name a no man</v>

02:15:57.120 --> 02:15:59.360
<v Speaker 4>knows episode six months prior.</v>

02:15:59.360 --> 02:16:04.000
<v Speaker 4>I said that in the event that all this stuff happens, I</v>

02:16:04.000 --> 02:16:05.360
<v Speaker 4>may well be excommunicated.</v>

02:16:05.360 --> 02:16:08.320
<v Speaker 4>I like I said at the time, the only thing they can</v>

02:16:08.320 --> 02:16:10.880
<v Speaker 4>do is get a restraining order to keep me from coming.</v>

02:16:10.880 --> 02:16:14.720
<v Speaker 4>I didn't actually anticipate that they would metaphorically threaten to burn down</v>

02:16:14.720 --> 02:16:17.600
<v Speaker 4>the church, but I did say that at that time that I</v>

02:16:17.600 --> 02:16:21.520
<v Speaker 4>would not have it on my conscience if other people would not</v>

02:16:21.520 --> 02:16:23.840
<v Speaker 4>come to church because they hated me so much.</v>

02:16:23.840 --> 02:16:25.440
<v Speaker 4>And that was ultimately what did it.</v>

02:16:25.440 --> 02:16:27.760
<v Speaker 4>It was made clear to me that the members of my congregation</v>

02:16:28.000 --> 02:16:32.320
<v Speaker 4>hated me so much that they would apostatize rather than be in</v>

02:16:32.320 --> 02:16:33.920
<v Speaker 4>the same building with me.</v>

02:16:33.920 --> 02:16:38.560
<v Speaker 4>So I I withdrew my membership voluntarily for their sake, for the</v>

02:16:38.560 --> 02:16:42.400
<v Speaker 4>sake of their souls, because although they're unrepentant for the wickedness they</v>

02:16:42.400 --> 02:16:46.640
<v Speaker 4>did to me, at least hopefully they're still going to church.</v>

02:16:46.640 --> 02:16:49.360
<v Speaker 4>You know, maybe at some point God will get through to them</v>

02:16:49.360 --> 02:16:51.520
<v Speaker 4>and they'll repent of those sins.</v>

02:16:51.520 --> 02:16:54.000
<v Speaker 4>After I was doxxed I laid low for about a month and</v>

02:16:54.000 --> 02:16:59.280
<v Speaker 4>then I contacted the local OPC congregation and spoke for about ninety</v>

02:16:59.360 --> 02:17:00.320
<v Speaker 4>minutes with the pastor.</v>

02:17:00.320 --> 02:17:04.240
<v Speaker 4>I I told him everything that happened, and I said point blank,</v>

02:17:04.240 --> 02:17:06.400
<v Speaker 4>You have no right as a Christian to tell me that I</v>

02:17:06.400 --> 02:17:08.160
<v Speaker 4>can't come to your congregation.</v>

02:17:08.160 --> 02:17:12.720
<v Speaker 4>However, with all this is coming that's going on, I know that</v>

02:17:12.720 --> 02:17:16.400
<v Speaker 4>p people would potentially be scandalized if they learn my name when</v>

02:17:16.480 --> 02:17:18.000
<v Speaker 4>I stick start coming.</v>

02:17:18.000 --> 02:17:20.160
<v Speaker 4>Do I have your permission to come?</v>

02:17:20.160 --> 02:17:20.480
<v Speaker 4>And</v>

02:17:21.440 --> 02:17:23.600
<v Speaker 4>he said I need to talk to the elders, I'll get back</v>

02:17:23.600 --> 02:17:23.840
<v Speaker 4>to you.</v>

02:17:24.000 --> 02:17:24.880
<v Speaker 4>They ghosted me.</v>

02:17:24.880 --> 02:17:26.000
<v Speaker 4>So that was my answer.</v>

02:17:26.400 --> 02:17:28.080
<v Speaker 4>So I don't have a church home.</v>

02:17:28.080 --> 02:17:29.360
<v Speaker 4>I would go to church.</v>

02:17:29.360 --> 02:17:32.080
<v Speaker 4>You know, it's and the thing is the people some people said,</v>

02:17:32.080 --> 02:17:34.320
<v Speaker 4>Well, you can just drive an hour or two hours away.</v>

02:17:34.320 --> 02:17:35.840
<v Speaker 4>It's gonna be the same treatment.</v>

02:17:36.320 --> 02:17:39.360
<v Speaker 4>And so this isn't this isn't butthurt on my part.</v>

02:17:39.360 --> 02:17:41.680
<v Speaker 4>It's like, well, you don't like me, I'm gonna take my marbles</v>

02:17:41.760 --> 02:17:42.480
<v Speaker 4>and go home.</v>

02:17:42.480 --> 02:17:44.960
<v Speaker 4>It's bad for me not to be able to attend church.</v>

02:17:44.960 --> 02:17:45.920
<v Speaker 4>That's harmful.</v>

02:17:45.920 --> 02:17:48.000
<v Speaker 4>That's what Satan was once.</v>

02:17:48.000 --> 02:17:51.120
<v Speaker 4>However, I bear no guilt for it whatsoever.</v>

02:17:51.120 --> 02:17:54.320
<v Speaker 4>I would be going to church every Sunday and every midweek service</v>

02:17:54.320 --> 02:17:56.720
<v Speaker 4>available if I were permitted.</v>

02:17:56.720 --> 02:18:01.280
<v Speaker 4>So I am not violating the third commandment, the way Lutherans count</v>

02:18:01.280 --> 02:18:03.840
<v Speaker 4>them, by not attending church.</v>

02:18:03.840 --> 02:18:06.560
<v Speaker 4>I I do what I can with study and I pray for</v>

02:18:06.560 --> 02:18:09.120
<v Speaker 4>the day when these people will repent.</v>

02:18:09.120 --> 02:18:11.040
<v Speaker 4>But you know, that's certainly a cost.</v>

02:18:11.040 --> 02:18:15.200
<v Speaker 4>Additionally, when I was doxxed, uh I had an outstanding business debt</v>

02:18:15.200 --> 02:18:20.080
<v Speaker 4>of around $300,000 potentially that would have come back to me at</v>

02:18:20.080 --> 02:18:23.600
<v Speaker 4>some point that effectively went to zero the day I was doxxed.</v>

02:18:23.600 --> 02:18:27.920
<v Speaker 4>So I have very real personal financial, you know, just across the</v>

02:18:27.920 --> 02:18:30.720
<v Speaker 4>board. Like what you would expect when when you were then rendered</v>

02:18:30.720 --> 02:18:34.720
<v Speaker 4>unemployable. And in my case I had uh I worked for Apple</v>

02:18:34.720 --> 02:18:36.720
<v Speaker 4>for fifteen years and had some savings.</v>

02:18:36.720 --> 02:18:39.600
<v Speaker 4>I poured most of that savings into that business that I ended</v>

02:18:39.600 --> 02:18:41.280
<v Speaker 4>up selling and closing.</v>

02:18:41.280 --> 02:18:44.080
<v Speaker 4>And then that kind of put me in a position to do</v>

02:18:44.080 --> 02:18:47.120
<v Speaker 4>this. And you know, I was counting on that 300 grand to</v>

02:18:47.120 --> 02:18:48.240
<v Speaker 4>come back at some point.</v>

02:18:48.240 --> 02:18:51.760
<v Speaker 4>So but as I've said on the uh we've done We've done</v>

02:18:51.760 --> 02:18:54.720
<v Speaker 4>episodes on fear of the Lord and trusting in God.</v>

02:18:54.720 --> 02:18:56.880
<v Speaker 4>I trust that God will take care of me.</v>

02:18:56.880 --> 02:18:59.760
<v Speaker 4>So I don't worry about any of this and I never have,</v>

02:18:59.760 --> 02:19:03.280
<v Speaker 4>because I know that there's nothing that these people can do, there's</v>

02:19:03.280 --> 02:19:07.040
<v Speaker 4>nothing that Satan can do that can harm me that God won't</v>

02:19:07.040 --> 02:19:11.520
<v Speaker 4>permit. And if I end up like Job, I'm not gonna say</v>

02:19:11.680 --> 02:19:13.200
<v Speaker 4>curse God and die.</v>

02:19:13.200 --> 02:19:15.520
<v Speaker 4>I'm just gonna take the good with the bad.</v>

02:19:16.320 --> 02:19:18.720
<v Speaker 4>I think that and this is this is one of the things</v>

02:19:18.720 --> 02:19:22.880
<v Speaker 4>we I talked about in the episode on Fear of the Lord.</v>

02:19:22.880 --> 02:19:25.680
<v Speaker 4>One of the reasons that I I share some of these stories</v>

02:19:25.680 --> 02:19:28.800
<v Speaker 4>with people on Stone Choir and elsewhere is not to point to</v>

02:19:28.800 --> 02:19:32.800
<v Speaker 4>myself or anything, but to say this specific example of faith, not</v>

02:19:32.800 --> 02:19:36.400
<v Speaker 4>my faith, not that I'm so great, but that when God gives</v>

02:19:36.400 --> 02:19:42.240
<v Speaker 4>us the confidence in his benevolence, in his love and his care,</v>

02:19:42.480 --> 02:19:45.040
<v Speaker 4>such that we don't have to worry about what happens in the</v>

02:19:45.040 --> 02:19:49.760
<v Speaker 4>world. It's the peace which passes all human understanding.</v>

02:19:49.760 --> 02:19:52.640
<v Speaker 4>I don't worry about any of these things, not because I have</v>

02:19:52.640 --> 02:19:55.360
<v Speaker 4>any confidence in myself, because I trust in God.</v>

02:19:55.360 --> 02:19:59.440
<v Speaker 4>And if I die tomorrow, if somebody hurts me, whatever, I still</v>

02:19:59.440 --> 02:20:01.920
<v Speaker 4>belong to God no matter no matter what happens.</v>

02:20:01.920 --> 02:20:04.240
<v Speaker 4>And that's the kind of faith that we want to share with</v>

02:20:04.240 --> 02:20:08.720
<v Speaker 4>everyone. Because when you actually believe and fear and love and trust</v>

02:20:08.720 --> 02:20:12.640
<v Speaker 4>in God like that, nothing else can hurt you.</v>

02:20:12.640 --> 02:20:15.280
<v Speaker 4>Even if you have a family and they come after your family,</v>

02:20:15.280 --> 02:20:17.600
<v Speaker 4>if they kill your wife and your kids, if the very worst</v>

02:20:17.600 --> 02:20:21.200
<v Speaker 4>things imaginable happen, you're still in God's hands.</v>

02:20:21.200 --> 02:20:24.320
<v Speaker 4>And a lot of what all of these attacks rely on is</v>

02:20:24.320 --> 02:20:25.840
<v Speaker 4>people not believing that.</v>

02:20:25.840 --> 02:20:28.800
<v Speaker 4>All the pastors who refuse to acknowledge us, all the men who</v>

02:20:28.800 --> 02:20:32.720
<v Speaker 4>refuse to acknowledge us in public because they're afraid of the blowback,</v>

02:20:32.720 --> 02:20:35.840
<v Speaker 4>at some level that's fundamentally a confession, I don't trust that God</v>

02:20:35.840 --> 02:20:38.880
<v Speaker 4>will take care of me if I'm faithful.</v>

02:20:38.880 --> 02:20:40.960
<v Speaker 4>And I'm not calling those men out.</v>

02:20:40.960 --> 02:20:43.200
<v Speaker 4>I'm not saying they're cowards or anything.</v>

02:20:43.200 --> 02:20:46.400
<v Speaker 4>I'm saying that these are the stakes for these questions.</v>

02:20:46.400 --> 02:20:50.480
<v Speaker 4>When you have men who are used in the Alinsky model</v>

02:20:51.360 --> 02:20:56.960
<v Speaker 4>as objects of wrath, and that entire playbook plays out, it's a</v>

02:20:56.960 --> 02:20:58.240
<v Speaker 4>lesson for everyone.</v>

02:20:58.720 --> 02:21:00.560
<v Speaker 4>for you know, for us to say, here's all the bad things</v>

02:21:00.560 --> 02:21:04.080
<v Speaker 4>that happened to us That tells everyone else in the world, don't</v>

02:21:04.080 --> 02:21:05.680
<v Speaker 4>say these things, don't say that.</v>

02:21:05.680 --> 02:21:07.840
<v Speaker 4>Looks look what's gonna happen to you.</v>

02:21:07.840 --> 02:21:09.680
<v Speaker 4>That's the whole point of it.</v>

02:21:09.680 --> 02:21:12.480
<v Speaker 4>And so that's the point of us standing our ground.</v>

02:21:12.480 --> 02:21:14.720
<v Speaker 4>Because it's not our ground, it's God's ground.</v>

02:21:14.720 --> 02:21:18.000
<v Speaker 4>We're standing on God's ground, which is why we haven't gone anywhere.</v>

02:21:18.000 --> 02:21:21.200
<v Speaker 4>If this were us just us being stubborn or whatever, I I</v>

02:21:21.200 --> 02:21:22.640
<v Speaker 4>wouldn't have fared as well.</v>

02:21:22.640 --> 02:21:26.000
<v Speaker 4>But because none of this is rooted in me, it's rooted in</v>

02:21:26.000 --> 02:21:28.880
<v Speaker 4>confidence in God, there's nothing anybody can do.</v>

02:21:28.880 --> 02:21:31.280
<v Speaker 4>And so we will do this as long as we're able and</v>

02:21:31.280 --> 02:21:35.040
<v Speaker 4>we're going to go after whatever sacred cows there are because it's</v>

02:21:35.040 --> 02:21:36.560
<v Speaker 4>our duty to God.</v>

02:21:36.560 --> 02:21:39.600
<v Speaker 4>You know, we said earlier like we're kind of reluctant about starting</v>

02:21:39.600 --> 02:21:42.400
<v Speaker 4>Stone Choir in my case because I didn't want to cause problems</v>

02:21:42.400 --> 02:21:46.000
<v Speaker 4>for others as I knew would come, not for my own sake.</v>

02:21:46.000 --> 02:21:49.040
<v Speaker 4>I'm not I don't care about the consequences for my sake because</v>

02:21:49.040 --> 02:21:50.160
<v Speaker 4>I trust in God.</v>

02:21:50.160 --> 02:21:53.120
<v Speaker 4>But I don't want to make things harder for other people.</v>

02:21:53.120 --> 02:21:55.440
<v Speaker 4>But we knew that the gifts and abilities that we had were</v>

02:21:55.440 --> 02:21:58.240
<v Speaker 4>such that when the time came when we did join forces and</v>

02:21:58.240 --> 02:22:01.920
<v Speaker 4>start doing something, it was going to be efficacious and God has</v>

02:22:01.920 --> 02:22:02.560
<v Speaker 4>blessed it.</v>

02:22:02.560 --> 02:22:03.120
<v Speaker 4>And you know, we</v>

02:22:04.240 --> 02:22:08.480
<v Speaker 4>the the the blessing from what Stone Choir has done is that</v>

02:22:08.480 --> 02:22:11.920
<v Speaker 4>we have probably about in the on the order of around 10,000</v>

02:22:11.920 --> 02:22:13.920
<v Speaker 4>listeners a week, plus or minus.</v>

02:22:14.160 --> 02:22:17.680
<v Speaker 4>We we don't have creepy stats, We don't really know specifics, but</v>

02:22:17.680 --> 02:22:21.680
<v Speaker 4>it's a sizable audience for a podcast with no budget and like</v>

02:22:21.840 --> 02:22:24.960
<v Speaker 4>no curb appeal, like we just sit and talk for two hours.</v>

02:22:24.960 --> 02:22:28.000
<v Speaker 4>That's not it's not a sexy production.</v>

02:22:28.000 --> 02:22:31.280
<v Speaker 4>But people have gravitated towards it because we're saying things that no</v>

02:22:31.280 --> 02:22:32.800
<v Speaker 4>one else will say and we're saying it well.</v>

02:22:33.840 --> 02:22:37.520
<v Speaker 4>And one of the amazing fruits has been that there are quite</v>

02:22:37.520 --> 02:22:42.560
<v Speaker 4>literally hundreds of people who have joined churches, many cases for the</v>

02:22:42.560 --> 02:22:43.120
<v Speaker 4>first time.</v>

02:22:43.120 --> 02:22:45.280
<v Speaker 4>There are a lot of adults who've been baptized, a lot of</v>

02:22:45.280 --> 02:22:49.360
<v Speaker 4>families who've been babies who've been baptized, specifically because they started listening</v>

02:22:49.360 --> 02:22:50.480
<v Speaker 4>to Stone Choir.</v>

02:22:50.480 --> 02:22:53.440
<v Speaker 4>And whatever they heard, it wouldn't wherever the catalog was along the</v>

02:22:53.440 --> 02:22:55.280
<v Speaker 4>way. And we don't do a lot of we don't do a</v>

02:22:55.280 --> 02:22:56.960
<v Speaker 4>lot of straight theology.</v>

02:22:56.960 --> 02:22:57.840
<v Speaker 4>We're not preaching.</v>

02:22:58.080 --> 02:22:59.840
<v Speaker 4>There's not a law gospel.</v>

02:22:59.840 --> 02:23:01.200
<v Speaker 4>Here's a sermon for you.</v>

02:23:01.200 --> 02:23:05.440
<v Speaker 4>We specifically talk about believing and obeying God, and then here's a</v>

02:23:05.440 --> 02:23:08.480
<v Speaker 4>a modern current context where it matters.</v>

02:23:08.480 --> 02:23:10.800
<v Speaker 4>Here's a contemporary application.</v>

02:23:10.800 --> 02:23:13.760
<v Speaker 4>We can do that correctly, unlike the Lutherans.</v>

02:23:13.760 --> 02:23:16.560
<v Speaker 4>The fruit of that has been that people are joining churches and</v>

02:23:16.560 --> 02:23:21.440
<v Speaker 4>droves. And that's frankly probably the one thing that keeps me going</v>

02:23:21.680 --> 02:23:24.800
<v Speaker 4>is knowing that the fruit that has been born by what we're</v>

02:23:24.800 --> 02:23:26.560
<v Speaker 4>doing is godly.</v>

02:23:26.560 --> 02:23:29.520
<v Speaker 4>And if we vanish tomorrow, those people are going to be Christians</v>

02:23:29.520 --> 02:23:30.640
<v Speaker 4>the rest of their lives.</v>

02:23:30.640 --> 02:23:34.160
<v Speaker 4>And that trajectory of them in their lives and their families' lives</v>

02:23:34.320 --> 02:23:39.200
<v Speaker 4>and all the lives that they touch, because they're Christians now, that's</v>

02:23:39.200 --> 02:23:40.640
<v Speaker 4>that's how the gospel works.</v>

02:23:40.640 --> 02:23:42.080
<v Speaker 4>That's how Christianity works.</v>

02:23:42.080 --> 02:23:43.840
<v Speaker 4>That's how it's always spread.</v>

02:23:43.840 --> 02:23:46.640
<v Speaker 4>And so it's a blessing for us to have an opportunity to</v>

02:23:47.760 --> 02:23:50.880
<v Speaker 4>be God's instrument for that sort of fruit.</v>

02:23:50.880 --> 02:23:53.680
<v Speaker 4>And the pap the fact that people are screaming and saying mean</v>

02:23:53.680 --> 02:23:55.920
<v Speaker 4>things frankly just tells us over target.</v>

02:23:55.920 --> 02:23:58.960
<v Speaker 4>It's like you said, you discovered us because terrible people said that</v>

02:23:58.960 --> 02:24:00.080
<v Speaker 4>we were terrible.</v>

02:24:00.080 --> 02:24:01.760
<v Speaker 4>That's pretty much how it works.</v>

02:24:01.760 --> 02:24:05.840
<v Speaker 4>Terrible people know what the threat is, and good people sometimes don't.</v>

02:24:05.840 --> 02:24:08.320
<v Speaker 4>It's one of the things we tell people, listen, listen to the</v>

02:24:08.320 --> 02:24:09.200
<v Speaker 4>bad people.</v>

02:24:09.200 --> 02:24:11.760
<v Speaker 4>They know better than you do what the threats are.</v>

02:24:11.760 --> 02:24:14.400
<v Speaker 4>And one of those is is Corey and myself.</v>

02:24:14.400 --> 02:24:15.440
<v Speaker 4>We're a threat.</v>

02:24:15.440 --> 02:24:18.320
<v Speaker 4>Not to Christianity, we're a threat to people who are a threat</v>

02:24:18.320 --> 02:24:19.440
<v Speaker 4>to Christianity.</v>

02:24:19.440 --> 02:24:22.320
<v Speaker 4>And I we do it to encourage other people to become a</v>

02:24:22.320 --> 02:24:26.080
<v Speaker 4>threat. We every listener is now a threat to the things that</v>

02:24:26.080 --> 02:24:27.680
<v Speaker 4>are harmful to Christianity.</v>

02:24:27.680 --> 02:24:31.360
<v Speaker 4>And it's emboldened men to be faithful and to speak out more</v>

02:24:31.360 --> 02:24:35.760
<v Speaker 4>faithfully. You know, the the trajectory even before Stone Choir, Cory and</v>

02:24:35.760 --> 02:24:41.360
<v Speaker 4>myself denouncing Michael King, you know, Martin Luther King Jr., that wicked</v>

02:24:41.440 --> 02:24:42.640
<v Speaker 4>demonic liar.</v>

02:24:43.120 --> 02:24:44.480
<v Speaker 4>He's an evil man.</v>

02:24:44.480 --> 02:24:47.040
<v Speaker 4>And when we started saying that a few years ago, almost nobody</v>

02:24:47.040 --> 02:24:47.520
<v Speaker 4>said that.</v>

02:24:47.520 --> 02:24:51.920
<v Speaker 4>There was a highly revisionist view that, like, it was basically outside</v>

02:24:51.920 --> 02:24:52.720
<v Speaker 4>of the church.</v>

02:24:52.720 --> 02:24:56.400
<v Speaker 4>And every year around MLK Day, we see more and more Christians</v>

02:24:56.400 --> 02:24:58.640
<v Speaker 4>saying exactly the same things we've always said.</v>

02:24:58.640 --> 02:25:03.760
<v Speaker 4>That guy is evil, he's bad, he's terrible, his theology is wicked,</v>

02:25:03.760 --> 02:25:06.400
<v Speaker 4>there's nothing redeeming whatsoever about the man.</v>

02:25:06.400 --> 02:25:09.520
<v Speaker 4>That sort of sea change occurs quietly and no one remembers where</v>

02:25:09.520 --> 02:25:10.400
<v Speaker 4>they got it from.</v>

02:25:10.400 --> 02:25:11.360
<v Speaker 4>And that's fine.</v>

02:25:11.600 --> 02:25:14.880
<v Speaker 4>the whole point of us spreading these ideas is so that they</v>

02:25:14.880 --> 02:25:16.320
<v Speaker 4>take on a life of their own.</v>

02:25:16.320 --> 02:25:19.600
<v Speaker 4>No one remembers that they, you know, got something from Stone Choir.</v>

02:25:19.600 --> 02:25:20.400
<v Speaker 4>I don't care.</v>

02:25:20.400 --> 02:25:21.360
<v Speaker 4>I don't want credit.</v>

02:25:21.920 --> 02:25:24.240
<v Speaker 4>I want so many men to be saying these things that there's</v>

02:25:24.240 --> 02:25:28.000
<v Speaker 4>no longer any reason for us to do it.</v>

02:25:28.000 --> 02:25:32.320
<v Speaker 2>As mentioned in my brief introduction to this episode, this is part</v>

02:25:32.320 --> 02:25:33.600
<v Speaker 2>one of two.</v>

02:25:33.600 --> 02:25:36.800
<v Speaker 2>The second part will be released in the future and will be</v>

02:25:36.800 --> 02:25:40.320
<v Speaker 2>included in the main stone choir stream.</v>