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<v Speaker 2>Welcome to the Stone Choir Podcast.</v>

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<v Speaker 2>I am Corey J.</v>

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<v Speaker 2>Mahler. And</v>

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<v Speaker 3>I'm still Woe.</v>

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<v Speaker 3>On today's Stone Choir, we're going to be discussing ecumenism in the</v>

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<v Speaker 3>trenches. We're going to do an episode today that as we were</v>

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<v Speaker 3>doing the prep for it, Corey and I have a number of</v>

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<v Speaker 3>things that we want to say, a bunch of comments that we</v>

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<v Speaker 3>want to make about this area, but we couldn't really find the</v>

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<v Speaker 3>skeleton holding it all together.</v>

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<v Speaker 3>So I just want to acknowledge up front that by the end</v>

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<v Speaker 3>of this, we're not going to have some five-point plan for how</v>

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<v Speaker 3>to fix all the problems that we're going to talk about today.</v>

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<v Speaker 3>But what we want to do is lay out some of the</v>

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<v Speaker 3>principles that all Christians should be carrying in our lives, including in</v>

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<v Speaker 3>the portion of our Christian lives that are in our churches.</v>

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<v Speaker 3>And we're going to talk some about the division there, you know,</v>

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<v Speaker 3>between the left hand and the right hand kingdom of God, where</v>

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<v Speaker 3>there are church things and then there are political things, there are</v>

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<v Speaker 3>life things.</v>

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<v Speaker 3>And to some extent, those are separate.</v>

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<v Speaker 3>And we're going to talk about some of the circumstances that we're</v>

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<v Speaker 3>facing today.</v>

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<v Speaker 3>And we see them online, but although it's virtual, it's always symptomatic</v>

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<v Speaker 3>of what's actually in people's hearts and what's really going on in</v>

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<v Speaker 3>the world.</v>

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<v Speaker 3>So there'll be a number of places where we give examples of</v>

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<v Speaker 3>things that have happened on Twitter and some examples are specific to</v>

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<v Speaker 3>us. None of it is about internet drama.</v>

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<v Speaker 3>I don't want anyone to take that away from this.</v>

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<v Speaker 3>They're just simply examples of what is commonly believed among people.</v>

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<v Speaker 3>The reason that we're going to tackle the some of the questions</v>

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<v Speaker 3>we are addressing today is that although we can't give you a</v>

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<v Speaker 3>roadmap for here's exactly how this thing is structured that we're concerned</v>

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<v Speaker 3>about, what we are already seeing, what we've seen in the last</v>

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<v Speaker 3>few years, a number of you who are listeners, we and a</v>

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<v Speaker 3>number of you who are listeners will be facing attacks in ways</v>

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<v Speaker 3>that are gonna be addressed today.</v>

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<v Speaker 3>Where you're told in your church or you're told by pastors, here's</v>

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<v Speaker 3>what you can't say in the world.</v>

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<v Speaker 3>And so we want to address the fact, even though we can't</v>

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<v Speaker 3>necessarily give you like here's a dissertation on how to view all</v>

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<v Speaker 3>of this, there's specific things we can very clearly today draw lines</v>

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<v Speaker 3>around and say this is impermissible behavior, this is necessary behavior, and</v>

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<v Speaker 3>then these are matters of wisdom.</v>

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<v Speaker 3>That's kind of the gist of the Christian life.</v>

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<v Speaker 3>And And as we've said in past episodes, I think one of</v>

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<v Speaker 3>the things that we as Christian men need to get away from</v>

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<v Speaker 3>is the impulse for that everyone has, well, you need to show</v>

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<v Speaker 3>me a Bible verse.</v>

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<v Speaker 3>Because you don't find that in the Bible where God says you</v>

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<v Speaker 3>have to find a Bible verse to give you permission to do</v>

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<v Speaker 3>anything and absent that you can't do it, or if there's no</v>

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<v Speaker 3>Bible verse condemning it, you're free to do whatever you want.</v>

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<v Speaker 3>Scripture is not a blank check and it's also not an explicit</v>

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<v Speaker 3>rule book of everything that's permissible.</v>

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<v Speaker 3>There are things that you can think that Scripture has nothing to</v>

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<v Speaker 3>say about.</v>

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<v Speaker 3>You can think about things that are not contemplated in Scripture.</v>

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<v Speaker 3>Scripture will dictate the moral law.</v>

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<v Speaker 3>Absolutely. That is the only place we are going to find the</v>

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<v Speaker 3>absolute moral law that governs the actions of men.</v>

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<v Speaker 3>And</v>

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<v Speaker 3>one of the reasons that Stone Choir exists is that we've discussed</v>

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<v Speaker 3>in many past episodes, the problem that we are all facing today,</v>

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<v Speaker 3>the reason that the podcast exists, the reason a lot of you</v>

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<v Speaker 3>listen, is that as the new global religion is infusing itself into</v>

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<v Speaker 3>our churches, what we're finding is that the morality that has been</v>

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<v Speaker 3>held by Christians for thousands of years from scripture, from God, is</v>

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<v Speaker 3>being replaced either piecemeal or wholesale by a completely different morality from</v>

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<v Speaker 3>the world that no one's ever held before.</v>

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<v Speaker 3>And so suddenly right and wrong becomes a temporal matter, where people</v>

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<v Speaker 3>will say, Yeah, this thing became a sin in nineteen forty five.</v>

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<v Speaker 3>This thing became a sin in eighteen sixty one And anyone who</v>

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<v Speaker 3>did it before then, either well, they just didn't know any better</v>

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<v Speaker 3>and God changed, or everyone else is burning in hell.</v>

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<v Speaker 3>They all believe the very thing that we believe today, and they're</v>

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<v Speaker 3>wicked, and only the people who believe the things since the end</v>

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<v Speaker 3>of the Second World War, those are the only Christians, and everyone</v>

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<v Speaker 3>else is evil.</v>

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<v Speaker 3>That's not how God works.</v>

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<v Speaker 3>That's not how morality works from God.</v>

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<v Speaker 3>If it's from God, it's eternal.</v>

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<v Speaker 3>And so when we see shifting sands in the moral space, that</v>

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<v Speaker 3>is when Christians have to perk up and say, wait a minute,</v>

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<v Speaker 3>where am I actually getting my morality from?</v>

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<v Speaker 3>Because God doesn't change.</v>

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<v Speaker 3>And if right and wrong are changing, and my And my ancestors</v>

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<v Speaker 3>who I know were Christian are suddenly guilty of sins that they</v>

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<v Speaker 3>had never been spoken of yet.</v>

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<v Speaker 3>Something's bad.</v>

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<v Speaker 3>Something's wrong.</v>

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<v Speaker 3>Either I've been lied to and all my ancestors are burning in</v>

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<v Speaker 3>hell for believing what I believe, or I'm being lied to now</v>

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<v Speaker 3>by these people who are saying, here's a new morality, here's a</v>

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<v Speaker 3>new way to do things.</v>

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<v Speaker 3>So</v>

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<v Speaker 3>the struggle that we have today in the church, and I want</v>

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<v Speaker 3>to re-emphasize something we said a couple episodes ago, there are three</v>

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<v Speaker 3>different types of churches.</v>

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<v Speaker 3>There's the Capital C church that's all believers.</v>

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<v Speaker 3>There's the kind of the second level of churches, which are the</v>

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<v Speaker 3>denominations, they have different beliefs, different doctrines about certain things, and then</v>

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<v Speaker 3>have unity around other certain things.</v>

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<v Speaker 3>And then you have the individual congregations.</v>

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<v Speaker 3>And the first one is real, but it's intangible.</v>

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<v Speaker 3>The second one is completely imaginary.</v>

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<v Speaker 3>Denominations aren't real.</v>

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<v Speaker 3>They're corporations.</v>

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<v Speaker 3>They're agreements.</v>

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<v Speaker 3>They're near social agreements, but they're not a tangible thing.</v>

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<v Speaker 3>The local congregation is the tangible place where the Christian church is</v>

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<v Speaker 3>present. And so our Christian lives exist</v>

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<v Speaker 3>in the first spiritually and in the third at the local level</v>

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<v Speaker 3>practically. And then the second sort of governs like where's your next</v>

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<v Speaker 3>pastor going to come from?</v>

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<v Speaker 3>If you're on vacation, where do you want to gather with other</v>

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<v Speaker 3>believers? You're going to want to gather with those in the same</v>

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<v Speaker 3>denomination because in theory you should have similar beliefs and practices.</v>

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<v Speaker 3>And so</v>

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<v Speaker 3>we as Christians, although we have some of those divisions</v>

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<v Speaker 3>at the second level, we have doctrinal disagreements that are very important.</v>

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<v Speaker 3>And when we address some of those issues on Stone Choir, we're</v>

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<v Speaker 3>just frank: like Lutherans believe one thing, Roman Catholics believe another, Calvinists</v>

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<v Speaker 3>believe another, Baptists believe another.</v>

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<v Speaker 3>At most one of them is right and everyone else is wrong</v>

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<v Speaker 3>because we're making mutually exclusive claims.</v>

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<v Speaker 3>And then there's other things about the Christian life where we're in</v>

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<v Speaker 3>agreement. Even if it's only at a high level, like I believe</v>

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<v Speaker 3>whatever's in the Word of God.</v>

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<v Speaker 3>And then you know we will disagree sometimes about the details about</v>

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<v Speaker 3>what that means.</v>

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<v Speaker 3>The major premise of I believe scripture is a unifying premise that</v>

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<v Speaker 3>is shared by all Christians.</v>

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<v Speaker 3>And so when someone comes along and says, Oh, you don't believe</v>

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<v Speaker 3>what's in the Bible, let's do this other thing instead, that is</v>

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<v Speaker 3>a mark that they're outside of the church.</v>

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<v Speaker 3>In our Christian lives, we also exist in the left-hand kingdom.</v>

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<v Speaker 3>We exist in the political.</v>

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<v Speaker 3>We exist in a community.</v>

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<v Speaker 3>That the community doesn't by definition have anything to do with the</v>

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<v Speaker 3>church. And today that's absolutely the case because our lands have been</v>

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<v Speaker 3>paganized. It used to be that, you know, 500 years ago, if</v>

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<v Speaker 3>you lived in a land in Europe, whatever country you lived in,</v>

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<v Speaker 3>it was a Christian country.</v>

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<v Speaker 3>It was going to be a particular denomination that was generally politically</v>

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<v Speaker 3>governed, and that was what everyone was expected to adhere to.</v>

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<v Speaker 3>And you would assume that all of your neighbors were going to</v>

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<v Speaker 3>have the same beliefs as you.</v>

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<v Speaker 3>And any disagreements were not going to be big blow up things</v>

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<v Speaker 3>and you you didn't get the opportunity to shop around.</v>

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<v Speaker 3>And as Americans, like, oh, that seems terrible.</v>

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<v Speaker 3>I wanna I wanna just do whatever wanna do.</v>

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<v Speaker 3>I want to do what's right in my own eyes.</v>

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<v Speaker 3>And while on one hand it's necessary for us to obey our</v>

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<v Speaker 3>consciences and not to commit to beliefs or practices that we don't</v>

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<v Speaker 3>believe are in accord with scripture, on the other hand, it's the</v>

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<v Speaker 3>duty of the godly prince to get those things right in his</v>

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<v Speaker 3>lands. When the very first Lutheran foundational document was drafted, the Augsburg</v>

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<v Speaker 3>Confession, it was signed not by any pastors or theologians, it was</v>

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<v Speaker 3>signed by politicians.</v>

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<v Speaker 3>Every single man who signed the Augsburg Confession was a Christian man</v>

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<v Speaker 3>outside of the ecclesiastical hierarchy.</v>

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<v Speaker 3>They were effectively governors and mayors in Germany.</v>

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<v Speaker 3>That was who signed the very first document that defines what it</v>

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<v Speaker 3>is to be Lutheran.</v>

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<v Speaker 3>And that's kind of mind-blowing today.</v>

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<v Speaker 3>We pretend that's not even the case because we want to pretend</v>

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<v Speaker 3>that all theology belongs to a special class of church men who</v>

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<v Speaker 3>do special church stuff.</v>

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<v Speaker 3>And so the the overall gist of today's episode of that's simply</v>

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<v Speaker 3>not true.</v>

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<v Speaker 3>The doing of the church stuff belongs to every Christian man.</v>

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<v Speaker 3>And that doesn't mean that every man does everything.</v>

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<v Speaker 3>That would be that would be chaos.</v>

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<v Speaker 3>That would be wickedness.</v>

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<v Speaker 3>As now we're saying what we want to do today is try</v>

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<v Speaker 3>to lay out that when we see some of these questions that</v>

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<v Speaker 3>we have today where what do I do in my community, what</v>

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<v Speaker 3>do I do in my Christian life?</v>

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<v Speaker 3>It's necessary to recognize that the model doctrinally that we have inherited</v>

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<v Speaker 3>from the Reformation era, for those who are, you know, post-Reformation denominations.</v>

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<v Speaker 3>Those beliefs have been inherited from men who were in a fundamentally</v>

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<v Speaker 3>different cultural context where all their neighbors were Christian, their governors, their</v>

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<v Speaker 3>leaders politically were Christian.</v>

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<v Speaker 3>Their laws were Christian.</v>

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<v Speaker 3>There was no democracy.</v>

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<v Speaker 3>There was no notion of well, I'm just not gonna do that.</v>

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<v Speaker 3>It was illegal in a lot of places not to go to</v>

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<v Speaker 3>church. Like that's unthinkable to us today.</v>

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<v Speaker 3>It was just the norm.</v>

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<v Speaker 3>It was the norm in many places for hundreds and in some</v>

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<v Speaker 3>cases over a thousand years.</v>

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<v Speaker 3>That was what Christendom was like when these debates were originally being</v>

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<v Speaker 3>held. And so when we look back from this point today, back</v>

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<v Speaker 3>hundreds of years, we get confused because we don't realize that everything</v>

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<v Speaker 3>was Christian then.</v>

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<v Speaker 3>Whereas today virtually nothing is Christian.</v>

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<v Speaker 3>As we did in last week's episode, talking about some of the</v>

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<v Speaker 3>very egregious, very basic doctrinal errors in our churches.</v>

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<v Speaker 3>Even the churches themselves are definitionally not Christian in many cases, at</v>

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<v Speaker 3>least some of the beliefs that are espoused.</v>

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<v Speaker 3>And so we're looking at a very tiny surface area of people</v>

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<v Speaker 3>who actually hold to what is scriptural and want to do what</v>

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<v Speaker 3>God says to do.</v>

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<v Speaker 3>And then we're in the world.</v>

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<v Speaker 3>We're in a neighborhood, we're in a community, we're in a nation,</v>

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<v Speaker 3>and we want to do what God says, but the methodologies and</v>

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<v Speaker 3>the structures that we've inherited from past centuries when the church was</v>

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<v Speaker 3>much more involved aren't working today.</v>

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<v Speaker 3>And no one's really been talking about why they don't work.</v>

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<v Speaker 3>And so what we're seeing now as Christian Christian men are becoming</v>

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<v Speaker 3>reinvigorated and saying, Hey, wait a minute.</v>

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<v Speaker 3>I'm seeing abject wickedness in the world.</v>

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<v Speaker 3>I object to this.</v>

00:11:35.120 --> 00:11:36.320
<v Speaker 3>I want to fight it.</v>

00:11:36.320 --> 00:11:38.720
<v Speaker 3>I see this as a spiritual war.</v>

00:11:38.720 --> 00:11:43.040
<v Speaker 3>Rather than our church bodies joining us and going to war against</v>

00:11:43.040 --> 00:11:46.160
<v Speaker 3>wickedness, in many cases, they are saying, hey, wait a minute, leave</v>

00:11:46.160 --> 00:11:46.560
<v Speaker 3>that alone.</v>

00:11:46.560 --> 00:11:47.600
<v Speaker 3>That's none of your business.</v>

00:11:47.600 --> 00:11:48.320
<v Speaker 3>You can't do that.</v>

00:11:48.320 --> 00:11:49.200
<v Speaker 3>That's political.</v>

00:11:49.200 --> 00:11:50.640
<v Speaker 3>You're not allowed to do that.</v>

00:11:50.640 --> 00:11:52.960
<v Speaker 3>And so we're going to talk about today is where we as</v>

00:11:52.960 --> 00:11:57.200
<v Speaker 3>Christians must draw the line on what is permissible to be said</v>

00:11:57.200 --> 00:12:01.680
<v Speaker 3>to us from within the church is a very delicate thing because</v>

00:12:01.920 --> 00:12:04.400
<v Speaker 3>we're not advocating rebellion.</v>

00:12:04.400 --> 00:12:07.600
<v Speaker 3>Many will accuse us of that because they accuse and accuse and</v>

00:12:07.600 --> 00:12:09.280
<v Speaker 3>accuse because they're satanic.</v>

00:12:09.280 --> 00:12:10.960
<v Speaker 3>That's their second nature.</v>

00:12:10.960 --> 00:12:13.760
<v Speaker 3>That can't be helped.</v>

00:12:13.760 --> 00:12:17.200
<v Speaker 3>The problem is that there are some cases where it is necessary</v>

00:12:17.200 --> 00:12:20.560
<v Speaker 3>to rebel against, it's always necessary to rebel against false teaching.</v>

00:12:20.720 --> 00:12:23.440
<v Speaker 3>If a man who says I'm a pastor who says I'm from</v>

00:12:23.440 --> 00:12:26.000
<v Speaker 3>God and I'm going to tell you to do something that's not</v>

00:12:26.000 --> 00:12:28.960
<v Speaker 3>scriptural, you must disobey him.</v>

00:12:28.960 --> 00:12:32.160
<v Speaker 3>And the fact that there is an office or a title, that</v>

00:12:32.160 --> 00:12:37.840
<v Speaker 3>there's a machinery of denomination behind it, is no excuse for us</v>

00:12:37.840 --> 00:12:39.840
<v Speaker 3>doing that which is Christian.</v>

00:12:39.840 --> 00:12:44.800
<v Speaker 3>That second tier, the denominational bodies, do not define Christianity.</v>

00:12:44.800 --> 00:12:45.920
<v Speaker 3>Scripture does.</v>

00:12:45.920 --> 00:12:49.680
<v Speaker 3>Scripture defines who is in the Capital C church.</v>

00:12:49.680 --> 00:12:52.720
<v Speaker 3>And it's our duty in our local communities to make sure that</v>

00:12:52.720 --> 00:12:56.400
<v Speaker 3>our local congregations remain a part of the Capital C church.</v>

00:12:56.400 --> 00:13:00.880
<v Speaker 3>And if that second layer, those denominations are breaking ranks with scripture,</v>

00:13:00.880 --> 00:13:04.320
<v Speaker 3>they're breaking ranks with history, if they are joining with the new</v>

00:13:04.320 --> 00:13:08.640
<v Speaker 3>global religion against Christian men, that doesn't change the battle that we</v>

00:13:08.640 --> 00:13:12.400
<v Speaker 3>have. But it does mean that a lot of things that we</v>

00:13:12.400 --> 00:13:15.600
<v Speaker 3>may be faced with doing today, they're gonna be challenging.</v>

00:13:15.600 --> 00:13:19.920
<v Speaker 3>They're going to be things that require tremendous prayer and consideration and</v>

00:13:19.920 --> 00:13:24.080
<v Speaker 3>wisdom to make sure that we don't sin by rebelling against God,</v>

00:13:24.080 --> 00:13:27.680
<v Speaker 3>even as we're fixing the places where those who claim to speak</v>

00:13:27.680 --> 00:13:30.800
<v Speaker 3>in God's name are in fact the ones who are in rebellion.</v>

00:13:30.800 --> 00:13:34.080
<v Speaker 3>And discerning that is a tremendously difficult problem.</v>

00:13:34.080 --> 00:13:37.440
<v Speaker 3>But today it is one of the crucial problems that we as</v>

00:13:37.440 --> 00:13:39.360
<v Speaker 3>Christian men in the West face.</v>

00:13:39.360 --> 00:13:43.760
<v Speaker 3>That we have these intermediary bodies that are claiming to be from</v>

00:13:43.760 --> 00:13:47.280
<v Speaker 3>God that in some cases are actually denouncing what is in scripture.</v>

00:13:47.280 --> 00:13:51.200
<v Speaker 3>And then they're trying to prevent us from addressing it and from</v>

00:13:51.200 --> 00:13:54.800
<v Speaker 3>living Christian lives in the world, which is our duty to God.</v>

00:13:54.800 --> 00:13:59.280
<v Speaker 3>And we have to discuss that and what we are obligated to</v>

00:13:59.280 --> 00:14:02.960
<v Speaker 3>do so that we don't run afoul of God's word.</v>

00:14:02.960 --> 00:14:06.800
<v Speaker 3>God gives us commands about these things and we are duty bound</v>

00:14:06.800 --> 00:14:07.920
<v Speaker 3>to obey him.</v>

00:14:07.920 --> 00:14:09.200
<v Speaker 3>It doesn't save us.</v>

00:14:09.200 --> 00:14:11.840
<v Speaker 3>It's because we are saved that we respond in love and say,</v>

00:14:11.840 --> 00:14:13.440
<v Speaker 3>I'm gonna do what you want, God.</v>

00:14:13.440 --> 00:14:15.920
<v Speaker 3>And so when we go into the world the other six days</v>

00:14:15.920 --> 00:14:19.280
<v Speaker 3>a week, not on Sunday, we have to be Christians on those</v>

00:14:19.280 --> 00:14:20.160
<v Speaker 3>days too.</v>

00:14:20.160 --> 00:14:24.400
<v Speaker 3>And living as Christians in those days is going to mean doing</v>

00:14:24.400 --> 00:14:27.760
<v Speaker 3>things that some of our pastors are saying you're not allowed to</v>

00:14:27.760 --> 00:14:28.240
<v Speaker 3>do that.</v>

00:14:28.240 --> 00:14:30.880
<v Speaker 3>And so the discussion is, well, there are things that pastors are</v>

00:14:30.880 --> 00:14:32.960
<v Speaker 3>not allowed to do that we are.</v>

00:14:32.960 --> 00:14:38.000
<v Speaker 3>And that's something that historically has not been really even relevant.</v>

00:14:38.000 --> 00:14:39.840
<v Speaker 3>And today it's vital.</v>

00:14:39.840 --> 00:14:42.640
<v Speaker 3>And so as we discussed this today, I just wanted to say</v>

00:14:42.640 --> 00:14:44.720
<v Speaker 3>at the outset, we're not saying be rebellious.</v>

00:14:44.720 --> 00:14:46.000
<v Speaker 3>That's a terrible thing.</v>

00:14:46.000 --> 00:14:49.440
<v Speaker 3>We are saying we need to understand that Christians have a duty</v>

00:14:49.600 --> 00:14:52.000
<v Speaker 3>seven days a week, 24 hours a day.</v>

00:14:52.000 --> 00:14:55.760
<v Speaker 3>And it is a different set of duties than our pastors have.</v>

00:14:55.760 --> 00:14:59.680
<v Speaker 3>The clerical class has a very specific scope of their duties that</v>

00:14:59.680 --> 00:15:01.760
<v Speaker 3>is much more circumscribed than ours.</v>

00:15:01.760 --> 00:15:04.720
<v Speaker 3>And we need to figure out where that clear division is so</v>

00:15:04.720 --> 00:15:08.000
<v Speaker 3>that we are not led astray by those who don't understand what</v>

00:15:08.000 --> 00:15:10.960
<v Speaker 3>they are supposed to be doing for God.</v>

00:15:11.280 --> 00:15:11.440
So

00:15:11.520 --> 00:15:16.800
<v Speaker 2>we may not have a five-step plan in order to address all</v>

00:15:16.800 --> 00:15:19.840
<v Speaker 2>of these problems and so be able to say do this, this,</v>

00:15:19.840 --> 00:15:22.640
<v Speaker 2>this and this, and then everything will be fine.</v>

00:15:22.640 --> 00:15:28.800
<v Speaker 2>However we can make one firm recommendation with regard to where we</v>

00:15:28.800 --> 00:15:32.320
<v Speaker 2>need to start in addressing some of these problems And that is</v>

00:15:32.400 --> 00:15:36.880
<v Speaker 2>that we need to eject a certain term from our vocabularies.</v>

00:15:36.880 --> 00:15:38.400
<v Speaker 2>The word layman</v>

00:15:39.680 --> 00:15:44.080
<v Speaker 2>needs to be eradicated because it is not a thing.</v>

00:15:44.080 --> 00:15:48.160
<v Speaker 2>It is a false category that has been created in order to</v>

00:15:48.160 --> 00:15:53.280
<v Speaker 2>prop up a pastoral class and make them appear as if they</v>

00:15:53.280 --> 00:15:57.360
<v Speaker 2>are rulers, as it were, in the church, which is not the</v>

00:15:57.360 --> 00:16:00.400
<v Speaker 2>role of pastor Pastor.</v>

00:16:00.400 --> 00:16:06.560
<v Speaker 2>Now before certain individuals get up in arms, yes, pastors do in</v>

00:16:06.560 --> 00:16:11.680
<v Speaker 2>a certain sense rule in their congregations, but they do so because</v>

00:16:11.680 --> 00:16:16.480
<v Speaker 2>they have been called by the Congregation to serve in a certain</v>

00:16:16.480 --> 00:16:20.400
<v Speaker 2>role, and that of course is the role of pastor.</v>

00:16:20.400 --> 00:16:22.240
<v Speaker 2>But what does a pastor do?</v>

00:16:22.240 --> 00:16:24.800
<v Speaker 2>What is a pastor?</v>

00:16:24.800 --> 00:16:28.640
<v Speaker 2>Well, fundamentally, and of course this is going to be the Lutheran</v>

00:16:28.640 --> 00:16:32.320
<v Speaker 2>answer, but it is also just the answer from Scripture.</v>

00:16:32.320 --> 00:16:38.720
<v Speaker 2>The pastor publicly teaches from the Word of God and administers the</v>

00:16:38.960 --> 00:16:43.120
<v Speaker 2>sacraments in the gathered church.</v>

00:16:43.120 --> 00:16:47.360
<v Speaker 2>That is fundamentally the duty and role of the pastor.</v>

00:16:47.360 --> 00:16:52.080
<v Speaker 2>When a pastor goes beyond that, he is acting outside of what</v>

00:16:52.080 --> 00:16:54.320
<v Speaker 2>it means to be a pastor.</v>

00:16:54.320 --> 00:16:57.520
<v Speaker 2>And this is one of the problems that we see so often</v>

00:16:57.520 --> 00:16:58.320
<v Speaker 2>these days.</v>

00:16:58.320 --> 00:17:03.840
<v Speaker 2>We will have pastors on social media or elsewhere, who are relying</v>

00:17:03.840 --> 00:17:07.040
<v Speaker 2>on that authority they have because of the caller, which we'll get</v>

00:17:07.040 --> 00:17:11.280
<v Speaker 2>to the caller, but they're relying on that supposed authority they have</v>

00:17:11.440 --> 00:17:14.640
<v Speaker 2>in order to make pronouncements about things that are totally outside</v>

00:17:15.680 --> 00:17:18.640
<v Speaker 2>the scope of the office of pastor.</v>

00:17:18.640 --> 00:17:23.280
<v Speaker 2>And when they do that, not only are they misleading, they are</v>

00:17:23.280 --> 00:17:28.400
<v Speaker 2>actually violating their well, they should be violating the ordination vow, but</v>

00:17:28.800 --> 00:17:31.840
<v Speaker 2>perhaps it's not explicitly in there in some cases, but they are</v>

00:17:31.840 --> 00:17:36.000
<v Speaker 2>violating the duties given them by God with regard to being a</v>

00:17:36.000 --> 00:17:41.440
<v Speaker 2>pastor. Part of the problem is that the office of pastor has</v>

00:17:41.440 --> 00:17:45.680
<v Speaker 2>been conceived of as granting authority.</v>

00:17:45.680 --> 00:17:50.080
<v Speaker 2>Now, on the one hand it does so because as I just</v>

00:17:50.080 --> 00:17:54.400
<v Speaker 2>said, the Lutheran stance, and I would assert, as would any Lutheran,</v>

00:17:54.400 --> 00:17:58.320
<v Speaker 2>the scriptural stance is that there are certain duties that flow from</v>

00:17:58.880 --> 00:18:03.520
<v Speaker 2>the office of pastor, and that does include the privilege of preaching</v>

00:18:03.520 --> 00:18:05.120
<v Speaker 2>in the gathered church.</v>

00:18:05.120 --> 00:18:08.000
<v Speaker 2>That is something that we do not just let anyone say Anyone</v>

00:18:08.160 --> 00:18:09.440
<v Speaker 2>stand up and do?</v>

00:18:09.440 --> 00:18:14.160
<v Speaker 2>Now does that person necessarily have to be specifically a pastor that</v>

00:18:14.160 --> 00:18:15.200
<v Speaker 2>specific word?</v>

00:18:15.200 --> 00:18:16.960
<v Speaker 2>The answer is no.</v>

00:18:16.960 --> 00:18:20.800
<v Speaker 2>Because that's not actually even what the Lutheran confessions teach.</v>

00:18:20.800 --> 00:18:22.160
<v Speaker 2>He has to be rightly called.</v>

00:18:22.640 --> 00:18:26.160
<v Speaker 2>It just so happens that we typically call those men pastors these</v>

00:18:26.160 --> 00:18:31.600
<v Speaker 2>days. But the problem is that it is perceived, it is considered</v>

00:18:31.600 --> 00:18:37.200
<v Speaker 2>to be this granting of authority, when in reality the inverse, practically</v>

00:18:37.200 --> 00:18:43.040
<v Speaker 2>the exact opposite, is more true, it is a restriction of what</v>

00:18:43.040 --> 00:18:45.120
<v Speaker 2>the pastor may properly do.</v>

00:18:45.120 --> 00:18:49.280
<v Speaker 2>Because as Woe has said many times in previous episodes, and on</v>

00:18:49.280 --> 00:18:55.840
<v Speaker 2>social media and elsewhere, when a pastor speaks, he binds consciences, and</v>

00:18:55.840 --> 00:19:00.560
<v Speaker 2>so he must be certain that he is speaking the truth, and</v>

00:19:00.560 --> 00:19:05.520
<v Speaker 2>additionally, he should not be speaking outside of those areas that have</v>

00:19:05.520 --> 00:19:07.920
<v Speaker 2>been delegated to him.</v>

00:19:07.920 --> 00:19:11.280
<v Speaker 2>And there is a limited subset of things on which a pastor</v>

00:19:11.280 --> 00:19:12.720
<v Speaker 2>should speak.</v>

00:19:12.720 --> 00:19:17.200
<v Speaker 2>And so no, a pastor should not be pontificating on social media</v>

00:19:17.200 --> 00:19:18.640
<v Speaker 2>about politics.</v>

00:19:18.640 --> 00:19:21.920
<v Speaker 2>That is not within the office of pastor.</v>

00:19:21.920 --> 00:19:26.400
<v Speaker 2>But when he speaks, he's still asserting I'm a pastor, and therefore</v>

00:19:26.400 --> 00:19:30.240
<v Speaker 2>I am binding your conscience with regard to this political stance, and</v>

00:19:30.240 --> 00:19:33.200
<v Speaker 2>we see this all the time, from pastors from one end of</v>

00:19:33.200 --> 00:19:36.640
<v Speaker 2>the political spectrum to the other, on social media and elsewhere.</v>

00:19:36.640 --> 00:19:39.680
<v Speaker 2>They appear on TV and all sorts of places and make these</v>

00:19:39.680 --> 00:19:42.400
<v Speaker 2>claims in the name of God.</v>

00:19:42.400 --> 00:19:46.480
<v Speaker 2>Incidentally, that's going to be a violation of the second commandment in</v>

00:19:46.480 --> 00:19:51.200
<v Speaker 2>some cases, because they are teaching falsely in the name of God.</v>

00:19:51.200 --> 00:19:54.480
<v Speaker 2>But the central problem is that they are asserting they have this</v>

00:19:54.480 --> 00:19:58.880
<v Speaker 2>authority that they do not have, an authority that does not pertain</v>

00:19:58.880 --> 00:20:00.320
<v Speaker 2>to that office.</v>

00:20:00.320 --> 00:20:04.400
<v Speaker 2>The office of pastor is largely restrictive.</v>

00:20:04.400 --> 00:20:07.520
<v Speaker 2>It tells a man what he cannot do.</v>

00:20:07.520 --> 00:20:10.960
<v Speaker 2>Yes, it also tells him what he must do with regard to</v>

00:20:10.960 --> 00:20:12.640
<v Speaker 2>the gathered church.</v>

00:20:12.640 --> 00:20:17.680
<v Speaker 2>But if he exceeds the scope of those duties, he is no</v>

00:20:17.680 --> 00:20:21.600
<v Speaker 2>longer acting as a pastor, even though he is still probably representing</v>

00:20:21.600 --> 00:20:23.200
<v Speaker 2>himself as a pastor.</v>

00:20:23.200 --> 00:20:26.240
<v Speaker 2>Now, of course, there are those who may have an anonymous account</v>

00:20:26.240 --> 00:20:29.440
<v Speaker 2>or something, and that's a different matter, because then he's not asserting</v>

00:20:29.440 --> 00:20:30.640
<v Speaker 2>he's a pastor.</v>

00:20:30.640 --> 00:20:34.640
<v Speaker 2>He may very well be focusing on things on which he should</v>

00:20:34.640 --> 00:20:39.840
<v Speaker 2>not be focusing, because a pastor who is properly serving his congregation</v>

00:20:40.240 --> 00:20:42.240
<v Speaker 2>is going to be a very busy man.</v>

00:20:42.240 --> 00:20:46.560
<v Speaker 2>He's not going to have the free time to post thousands of</v>

00:20:46.560 --> 00:20:50.160
<v Speaker 2>posts on Twitter or whatever it happens to be.</v>

00:20:50.160 --> 00:20:54.880
<v Speaker 2>He should be focusing on his congregation, on the souls entrusted to</v>

00:20:54.880 --> 00:20:55.760
<v Speaker 2>his care.</v>

00:20:55.760 --> 00:20:58.400
<v Speaker 2>And so one of the things that we need to do as</v>

00:20:58.400 --> 00:21:04.640
<v Speaker 2>Christian men, not laymen, as Christian men, is stop believing that we</v>

00:21:04.640 --> 00:21:07.200
<v Speaker 2>need to look to pastors for every answer.</v>

00:21:07.200 --> 00:21:08.560
<v Speaker 2>That's simply false.</v>

00:21:08.560 --> 00:21:11.360
<v Speaker 2>That is not the way that God has organized things.</v>

00:21:11.360 --> 00:21:13.200
<v Speaker 2>It's not the way that Scripture teaches.</v>

00:21:13.200 --> 00:21:16.000
<v Speaker 2>If you want to go and actually find a verse, I welcome</v>

00:21:16.000 --> 00:21:17.120
<v Speaker 2>you to try.</v>

00:21:17.120 --> 00:21:20.400
<v Speaker 2>But if you read Scripture and understand the way that God has</v>

00:21:20.400 --> 00:21:24.480
<v Speaker 2>organized things, or just look at the world that he created.</v>

00:21:24.480 --> 00:21:27.920
<v Speaker 2>He has handed out different abilities to different men.</v>

00:21:27.920 --> 00:21:30.800
<v Speaker 2>Some of those men are good at politics.</v>

00:21:30.800 --> 00:21:33.920
<v Speaker 2>That may be the office to which they are called, the skills</v>

00:21:33.920 --> 00:21:35.440
<v Speaker 2>that they have been given.</v>

00:21:35.440 --> 00:21:37.520
<v Speaker 2>That's not a pastor.</v>

00:21:37.520 --> 00:21:40.960
<v Speaker 2>A pastor has no right to tell that man how to run</v>

00:21:40.960 --> 00:21:42.320
<v Speaker 2>his state.</v>

00:21:42.320 --> 00:21:47.200
<v Speaker 2>Now, if that man has questions about scripture or about scriptural morality,</v>

00:21:47.200 --> 00:21:49.760
<v Speaker 2>he can consult a pastor by all means.</v>

00:21:49.760 --> 00:21:53.040
<v Speaker 2>But the pastor has nothing to say to him when it comes</v>

00:21:53.040 --> 00:21:57.680
<v Speaker 2>to organizing the political sphere, because that is outside of the duties</v>

00:21:57.680 --> 00:21:59.040
<v Speaker 2>of the pastor.</v>

00:21:59.040 --> 00:22:02.720
<v Speaker 2>And so if he injects himself into that, he has exceeded the</v>

00:22:02.720 --> 00:22:07.520
<v Speaker 2>scope of his office, and he is acting improperly at best, and</v>

00:22:07.520 --> 00:22:09.440
<v Speaker 2>probably sinfully.</v>

00:22:09.600 --> 00:22:13.200
<v Speaker 2>And so we as Christian men need to get it out of</v>

00:22:13.200 --> 00:22:17.440
<v Speaker 2>our minds that pastors are this special class that act as a</v>

00:22:17.440 --> 00:22:19.040
<v Speaker 2>conscience for society.</v>

00:22:19.040 --> 00:22:20.640
<v Speaker 2>That is not their role.</v>

00:22:20.640 --> 00:22:22.320
<v Speaker 2>That is not what they do.</v>

00:22:22.320 --> 00:22:25.920
<v Speaker 2>You do not get to outsource that as a Christian man.</v>

00:22:25.920 --> 00:22:28.080
<v Speaker 2>And that's of course part of this.</v>

00:22:28.080 --> 00:22:30.560
<v Speaker 2>There are those who want to be able to not deal with</v>

00:22:30.560 --> 00:22:31.520
<v Speaker 2>these issues.</v>

00:22:31.520 --> 00:22:35.440
<v Speaker 2>Well, if I can just push this off onto a man in</v>

00:22:35.440 --> 00:22:37.200
<v Speaker 2>clericals, then I don't have to deal with it.</v>

00:22:37.200 --> 00:22:38.560
<v Speaker 2>I don't have to think about it.</v>

00:22:38.560 --> 00:22:40.480
<v Speaker 2>You don't get to do that.</v>

00:22:40.640 --> 00:22:43.600
<v Speaker 2>As a Christian man, you have duties.</v>

00:22:43.600 --> 00:22:47.440
<v Speaker 2>Among those is to know the Word of God, and that's not</v>

00:22:47.440 --> 00:22:51.360
<v Speaker 2>just from sitting in the Sunday service and listening to the sermon.</v>

00:22:51.360 --> 00:22:54.800
<v Speaker 2>It is also incumbent on you to read and meditate on the</v>

00:22:54.800 --> 00:22:57.680
<v Speaker 2>Word of God, to know what it teaches, to know how to</v>

00:22:57.680 --> 00:23:01.520
<v Speaker 2>apply it to your life, and you don't just get to shunt</v>

00:23:01.520 --> 00:23:03.600
<v Speaker 2>all of that off under the pastor and hope that he'll do</v>

00:23:03.600 --> 00:23:05.200
<v Speaker 2>the best.</v>

00:23:05.200 --> 00:23:09.280
<v Speaker 2>That is dereliction of duty on your part.</v>

00:23:09.280 --> 00:23:13.280
<v Speaker 2>Just as it is wrong for the pastor to inject himself into</v>

00:23:13.280 --> 00:23:16.640
<v Speaker 2>politics, it is wrong for you as a Christian man to think</v>

00:23:16.640 --> 00:23:20.640
<v Speaker 2>that you can just outsource your duties to God and have someone</v>

00:23:20.640 --> 00:23:22.720
<v Speaker 2>else do them.</v>

00:23:22.720 --> 00:23:27.120
<v Speaker 2>One would think as Protestants, some of this would make sense.</v>

00:23:27.120 --> 00:23:33.840
<v Speaker 2>Because obviously in the old Roman Catholic system, you had a much</v>

00:23:33.840 --> 00:23:38.800
<v Speaker 2>greater connection between the state and the church, to the point where</v>

00:23:38.800 --> 00:23:41.680
<v Speaker 2>the Pope pretty much told princes what they could and could not</v>

00:23:41.680 --> 00:23:45.840
<v Speaker 2>do, and could even command them to make pilgrimages as penance for</v>

00:23:45.840 --> 00:23:48.720
<v Speaker 2>telling the Pope he was wrong, that happened a number of times</v>

00:23:48.720 --> 00:23:54.800
<v Speaker 2>historically. We no longer have that, and as Protestants we have never</v>

00:23:54.800 --> 00:23:56.720
<v Speaker 2>believed that was correct.</v>

00:23:56.880 --> 00:24:00.160
<v Speaker 2>That was the Pope overstepping his authority.</v>

00:24:00.160 --> 00:24:04.000
<v Speaker 2>He was becoming a secular authority instead of what he was supposed</v>

00:24:04.000 --> 00:24:08.000
<v Speaker 2>to be, first among peers as a bishop.</v>

00:24:08.000 --> 00:24:13.120
<v Speaker 2>And so we shouldn't have this problem, this mindset of a clerical</v>

00:24:13.120 --> 00:24:18.960
<v Speaker 2>class being elevated over and above the hoy polloi, the average Christian</v>

00:24:18.960 --> 00:24:22.800
<v Speaker 2>man, and yet to some degree we've imported that we sort of</v>

00:24:23.200 --> 00:24:26.080
<v Speaker 2>kept some of the vestiges of that around.</v>

00:24:26.080 --> 00:24:30.240
<v Speaker 2>That needs to be ejected from the mind of every Christian man.</v>

00:24:30.240 --> 00:24:32.880
<v Speaker 2>We're not saying the pastor is not important.</v>

00:24:32.880 --> 00:24:35.520
<v Speaker 2>Pastors are vitally important.</v>

00:24:35.520 --> 00:24:38.400
<v Speaker 2>And if you have a godly pastor, if you have a faithful</v>

00:24:38.400 --> 00:24:41.920
<v Speaker 2>shepherd, by all means you should be grateful and you should pray</v>

00:24:41.920 --> 00:24:46.800
<v Speaker 2>for him, and aid him when and where you can.</v>

00:24:46.800 --> 00:24:49.200
<v Speaker 2>But he is also a Christian man.</v>

00:24:49.200 --> 00:24:54.080
<v Speaker 2>He is not some special class, elevated above the rest of Christian</v>

00:24:54.080 --> 00:24:57.280
<v Speaker 2>men, who can order them around, who can tell them what to</v>

00:24:57.280 --> 00:24:59.280
<v Speaker 2>do in all areas of life.</v>

00:24:59.280 --> 00:25:01.200
<v Speaker 2>He has a very circumscribed area.</v>

00:25:02.320 --> 00:25:06.560
<v Speaker 2>That is his area, hopefully of expertise, that is his duty to</v>

00:25:06.560 --> 00:25:10.560
<v Speaker 2>be an expert, but that is his area in which he has</v>

00:25:10.560 --> 00:25:12.400
<v Speaker 2>rightful authority.</v>

00:25:12.400 --> 00:25:15.520
<v Speaker 2>Outside of it, he has no authority.</v>

00:25:15.520 --> 00:25:20.560
<v Speaker 2>If he attempts to exercise authority outside of that area, he is</v>

00:25:20.560 --> 00:25:25.600
<v Speaker 2>acting beyond the scope of his office, and you can ignore him.</v>

00:25:25.600 --> 00:25:28.320
<v Speaker 2>You can in fact tell him that he should not be doing</v>

00:25:28.320 --> 00:25:31.360
<v Speaker 2>that because he has exceeded the scope of that office.</v>

00:25:31.360 --> 00:25:34.320
<v Speaker 2>He is acting inappropriately.</v>

00:25:34.320 --> 00:25:38.240
<v Speaker 2>Because a pastor is a sub-agent, is the way to think of</v>

00:25:38.240 --> 00:25:41.600
<v Speaker 2>this. I will link an article in the show notes that goes</v>

00:25:41.600 --> 00:25:43.200
<v Speaker 2>over this in more detail.</v>

00:25:43.200 --> 00:25:45.920
<v Speaker 2>But the pastor is a subagent.</v>

00:25:45.920 --> 00:25:49.600
<v Speaker 2>And he is a subagent of the church.</v>

00:25:49.600 --> 00:25:52.080
<v Speaker 2>The church being the agent.</v>

00:25:52.080 --> 00:25:56.400
<v Speaker 2>And of course, an agent needs a master, the master is Christ.</v>

00:25:56.880 --> 00:26:02.000
<v Speaker 2>A sub agent cannot have any greater authority than the agent that</v>

00:26:02.000 --> 00:26:06.000
<v Speaker 2>employs the sub agent, which means the pastor cannot have any greater</v>

00:26:06.000 --> 00:26:09.040
<v Speaker 2>authority than the authority the Church has.</v>

00:26:09.040 --> 00:26:11.440
<v Speaker 2>Well what authority does the Church have?</v>

00:26:11.440 --> 00:26:13.840
<v Speaker 2>That which is granted in Scripture.</v>

00:26:13.840 --> 00:26:15.920
<v Speaker 2>That's it.</v>

00:26:16.160 --> 00:26:20.640
<v Speaker 2>Scripture is not the grant for all political authority.</v>

00:26:20.640 --> 00:26:25.680
<v Speaker 2>Scripture is not the grant for all authority or belief with regard</v>

00:26:25.680 --> 00:26:28.880
<v Speaker 2>to the social or cultural life of a people.</v>

00:26:28.880 --> 00:26:32.160
<v Speaker 2>There are things that are left up to human wisdom.</v>

00:26:32.160 --> 00:26:35.760
<v Speaker 2>Some of it can be known from nature, from the way that</v>

00:26:35.760 --> 00:26:39.520
<v Speaker 2>God has created things, the way that He has organized His creation.</v>

00:26:39.520 --> 00:26:43.280
<v Speaker 2>But the answer to every question is not contained in Scripture, because</v>

00:26:43.280 --> 00:26:45.760
<v Speaker 2>that's not the point of Scripture.</v>

00:26:45.760 --> 00:26:46.800
<v Speaker 2>Scripture teaches</v>

00:26:48.160 --> 00:26:51.120
<v Speaker 2>the law and the gospel.</v>

00:26:51.120 --> 00:26:54.240
<v Speaker 2>That is the core duty of the pastor, but that is also</v>

00:26:54.240 --> 00:26:56.560
<v Speaker 2>the grant of authority to the Church.</v>

00:26:56.560 --> 00:27:01.600
<v Speaker 2>And therefore the pastor cannot have any greater authority, his scope of</v>

00:27:01.600 --> 00:27:06.720
<v Speaker 2>authority cannot be any greater than that which is contained in Scripture,</v>

00:27:06.720 --> 00:27:11.440
<v Speaker 2>that is not true for, say, the theologian, or for the Christian</v>

00:27:11.440 --> 00:27:16.720
<v Speaker 2>prince, or even just for any Christian man going about his daily</v>

00:27:16.720 --> 00:27:21.440
<v Speaker 2>life. You have other duties in other areas of life that are</v>

00:27:21.440 --> 00:27:24.320
<v Speaker 2>not exclusively of the right hand kingdom.</v>

00:27:24.320 --> 00:27:29.280
<v Speaker 2>You exist in both, you exist in the left hand kingdom, you</v>

00:27:29.280 --> 00:27:33.680
<v Speaker 2>have duties with regard to the left hand kingdom, and you have</v>

00:27:33.680 --> 00:27:39.920
<v Speaker 2>to fulfill those, and your pastor has nothing to say about those.</v>

00:27:39.920 --> 00:27:44.080
<v Speaker 2>Except in so far as they may touch on matters that pertain</v>

00:27:44.080 --> 00:27:47.840
<v Speaker 2>to the right hand kingdom, and so again, a pastor can advise</v>

00:27:47.840 --> 00:27:51.840
<v Speaker 2>on moral issues, with regard to what Scripture teaches.</v>

00:27:51.840 --> 00:27:56.400
<v Speaker 2>But if it's politics, if it's the culture, if it's society, if</v>

00:27:56.400 --> 00:28:00.160
<v Speaker 2>it's these other issues that pertain to the Left Hand Kingdom, those</v>

00:28:00.160 --> 00:28:03.840
<v Speaker 2>are outside of what a pastor should be doing with his time.</v>

00:28:04.960 --> 00:28:10.160
<v Speaker 3>The history of the dichotomy of laity versus cleric is a very</v>

00:28:10.160 --> 00:28:11.360
<v Speaker 3>interesting one.</v>

00:28:11.360 --> 00:28:14.320
<v Speaker 3>You don't really find it at all in the first two centuries</v>

00:28:14.320 --> 00:28:15.280
<v Speaker 3>of the church.</v>

00:28:15.280 --> 00:28:19.120
<v Speaker 3>Absolutely, there were teachers and there were preachers who were sent in</v>

00:28:19.440 --> 00:28:21.680
<v Speaker 3>order to spread the gospel.</v>

00:28:21.680 --> 00:28:23.280
<v Speaker 3>There were evangelists as well.</v>

00:28:23.280 --> 00:28:25.440
<v Speaker 3>Those were offices in the early church.</v>

00:28:25.440 --> 00:28:27.360
<v Speaker 3>And everyone understood them.</v>

00:28:27.360 --> 00:28:31.040
<v Speaker 3>And scripture is very clear that those men are to be paid</v>

00:28:31.520 --> 00:28:35.200
<v Speaker 3>wages for their work, that it was an actual job that they</v>

00:28:35.200 --> 00:28:36.800
<v Speaker 3>should be compensated for.</v>

00:28:36.800 --> 00:28:39.360
<v Speaker 3>Nothing that we're saying here is in any way, shape, or form</v>

00:28:39.440 --> 00:28:41.520
<v Speaker 3>an attack on that.</v>

00:28:41.520 --> 00:28:45.680
<v Speaker 3>However, when you look, it wasn't until sometime in the third century</v>

00:28:45.680 --> 00:28:53.360
<v Speaker 3>that the idea of the layman being a subclass of the church,</v>

00:28:53.360 --> 00:28:57.840
<v Speaker 3>capital C, and then the cleric being a special anointed version of</v>

00:28:57.840 --> 00:29:00.000
<v Speaker 3>it begins to emerge.</v>

00:29:00.000 --> 00:29:03.840
<v Speaker 3>And I think the timing is very interesting because it really wasn't</v>

00:29:03.760 --> 00:29:08.960
<v Speaker 3>until you know Nicaea and then the formal recognition of Christianity as</v>

00:29:08.960 --> 00:29:12.720
<v Speaker 3>a state church, and then it began to spread from there.</v>

00:29:12.720 --> 00:29:16.320
<v Speaker 3>In the first centuries, when the church was persecuted, there was no</v>

00:29:16.320 --> 00:29:18.720
<v Speaker 3>notion there was a special clerical class.</v>

00:29:18.720 --> 00:29:22.400
<v Speaker 3>There were those men who in their congregations were given the task</v>

00:29:22.400 --> 00:29:27.360
<v Speaker 3>of doing those things on behalf of the congregation, as Corey described.</v>

00:29:27.360 --> 00:29:31.920
<v Speaker 3>But there was never a notion that there was a severing of</v>

00:29:31.920 --> 00:29:34.800
<v Speaker 3>those duties from the other men in the congregation.</v>

00:29:34.800 --> 00:29:38.000
<v Speaker 3>It was a vesting of the authority given to the priesthood of</v>

00:29:38.000 --> 00:29:40.880
<v Speaker 3>all believers that was then say, this is our guy.</v>

00:29:40.880 --> 00:29:44.400
<v Speaker 3>He meets the tests in Timothy, he meets the tests in the</v>

00:29:44.400 --> 00:29:47.280
<v Speaker 3>pastoral epistles for here's what a pastor needs to be able to</v>

00:29:47.280 --> 00:29:49.680
<v Speaker 3>do. Not every man is qualified for that.</v>

00:29:49.680 --> 00:29:51.360
<v Speaker 3>Not every man is apt to teach.</v>

00:29:51.360 --> 00:29:55.360
<v Speaker 3>Frankly today, very few pastors seem to be actually apt to teach.</v>

00:29:55.360 --> 00:29:57.680
<v Speaker 3>That's one of the requirements of the office.</v>

00:29:57.680 --> 00:30:00.720
<v Speaker 3>And it doesn't seem like we give that much thought.</v>

00:30:00.880 --> 00:30:04.400
<v Speaker 3>In the early days, those criteria were established in Scripture and they</v>

00:30:04.400 --> 00:30:05.440
<v Speaker 3>were held to.</v>

00:30:05.440 --> 00:30:08.400
<v Speaker 3>And in the congregations, men were raised up and they did those</v>

00:30:08.400 --> 00:30:12.560
<v Speaker 3>things. As the church and the state</v>

00:30:14.160 --> 00:30:17.200
<v Speaker 3>got on the same page in the sense that now, you know,</v>

00:30:17.200 --> 00:30:23.600
<v Speaker 3>the rulers were Christian, and rather than the churches being persecuted, the</v>

00:30:23.600 --> 00:30:28.960
<v Speaker 3>churches were recognized, and then the churches were protected, it fundamentally changed</v>

00:30:28.960 --> 00:30:31.040
<v Speaker 3>ways in some good ways.</v>

00:30:31.040 --> 00:30:33.680
<v Speaker 3>But one of the things that began to creep in then was</v>

00:30:33.680 --> 00:30:38.240
<v Speaker 3>the idea that we're going to have a permanent full-time professional class</v>

00:30:38.880 --> 00:30:44.080
<v Speaker 3>of super Christians, which is really kind of the arc of monasticism</v>

00:30:44.080 --> 00:30:45.120
<v Speaker 3>and everything else.</v>

00:30:45.120 --> 00:30:48.160
<v Speaker 3>Yeah, there were cloisters and there were people who went off and</v>

00:30:48.160 --> 00:30:50.320
<v Speaker 3>did their own thing even before Jesus Day.</v>

00:30:50.320 --> 00:30:52.160
<v Speaker 3>Like a monk is nothing nothing new.</v>

00:30:52.160 --> 00:30:55.760
<v Speaker 3>And one of the things that the Lutherans battled in the Reformation</v>

00:30:55.760 --> 00:31:00.800
<v Speaker 3>was rejecting, as we've said before, this notion that, oh, I'm a</v>

00:31:00.800 --> 00:31:03.920
<v Speaker 3>very special, very dedicated Christian, so I'm going to be a monk</v>

00:31:04.000 --> 00:31:05.360
<v Speaker 3>and I'm going to be a nun.</v>

00:31:05.360 --> 00:31:08.560
<v Speaker 3>And so that means I'm gonna withdraw from society.</v>

00:31:08.560 --> 00:31:11.360
<v Speaker 3>I'm gonna go live some cloistered life.</v>

00:31:11.360 --> 00:31:14.160
<v Speaker 3>I'm gonna cease to do good works for my neighbor.</v>

00:31:14.160 --> 00:31:17.600
<v Speaker 3>I'm just gonna pray a lot and, you know, tend garden and</v>

00:31:17.600 --> 00:31:20.720
<v Speaker 3>study and not have any contact with the world.</v>

00:31:20.720 --> 00:31:23.760
<v Speaker 3>That's the worst possible thing to be doing with those people who</v>

00:31:23.760 --> 00:31:25.920
<v Speaker 3>have the most godly impulses.</v>

00:31:25.920 --> 00:31:28.560
<v Speaker 3>If someone wants to serve God all the time, that's a guy</v>

00:31:28.560 --> 00:31:29.920
<v Speaker 3>who needs to be out every day.</v>

00:31:29.920 --> 00:31:32.800
<v Speaker 3>He needs to be out in the neighborhood riding around, helping people</v>

00:31:32.800 --> 00:31:36.160
<v Speaker 3>out. Take that zeal for the Lord and don't stick it in</v>

00:31:36.160 --> 00:31:36.960
<v Speaker 3>the woods.</v>

00:31:36.960 --> 00:31:39.840
<v Speaker 3>Put it where your neighbor needs it, because that's what God has</v>

00:31:39.840 --> 00:31:45.520
<v Speaker 3>done. And so the Reformation rightly rejected the monastic system that had</v>

00:31:45.520 --> 00:31:49.600
<v Speaker 3>emerged in the very early days of clericalism as a way of</v>

00:31:49.760 --> 00:31:52.400
<v Speaker 3>creating this two-tier system that again was false.</v>

00:31:52.400 --> 00:31:55.120
<v Speaker 3>You don't find it in scripture, you don't find any notion of</v>

00:31:55.120 --> 00:31:58.880
<v Speaker 3>layman. You find a notion that there are Christians and then there</v>

00:31:58.880 --> 00:32:01.840
<v Speaker 3>are Christian men who are given specific duties.</v>

00:32:01.840 --> 00:32:05.040
<v Speaker 3>They have a job to do on behalf of the congregation.</v>

00:32:05.040 --> 00:32:09.360
<v Speaker 3>And so the other point that Corey made, not only do pastors</v>

00:32:09.360 --> 00:32:12.640
<v Speaker 3>not have authority beyond their local congregation, but I want to say</v>

00:32:12.640 --> 00:32:16.800
<v Speaker 3>explicitly, there's no such thing as a pastor on the internet.</v>

00:32:16.960 --> 00:32:20.720
<v Speaker 3>I'm not just talking about internet churches, which are completely false.</v>

00:32:20.720 --> 00:32:24.480
<v Speaker 3>The idea that you can have some virtual church is it's voyeuristic.</v>

00:32:24.480 --> 00:32:25.760
<v Speaker 3>It's despicable.</v>

00:32:25.760 --> 00:32:31.280
<v Speaker 3>It's an obscenity to have that sort of vicarious false notion of</v>

00:32:31.280 --> 00:32:32.320
<v Speaker 3>a church.</v>

00:32:32.320 --> 00:32:36.880
<v Speaker 3>We're talking much more simply about what Corey was discussing with regard</v>

00:32:36.880 --> 00:32:39.920
<v Speaker 3>to the duties of a pastor.</v>

00:32:39.920 --> 00:32:42.880
<v Speaker 3>A pastor has duties in his congregation because that's the only place</v>

00:32:43.040 --> 00:32:44.160
<v Speaker 3>he's a pastor.</v>

00:32:44.160 --> 00:32:47.360
<v Speaker 3>And it's crucial for a pastor to be in a congregation.</v>

00:32:47.360 --> 00:32:48.880
<v Speaker 3>Again, that's straight from scripture.</v>

00:32:48.880 --> 00:32:53.920
<v Speaker 3>God has given preachers and teachers in certain places to teach the</v>

00:32:53.920 --> 00:32:57.600
<v Speaker 3>sheep, to guard the flock in a location.</v>

00:32:57.600 --> 00:33:00.240
<v Speaker 3>In the very first episode of Stone Choir that we did, where</v>

00:33:00.240 --> 00:33:02.880
<v Speaker 3>we were addressing the emerging issue in the In the L C</v>

00:33:02.880 --> 00:33:07.840
<v Speaker 3>M S of girls teaching theology in the church in open rebellion</v>

00:33:07.840 --> 00:33:10.720
<v Speaker 3>against God with the full support of the L C M S</v>

00:33:11.120 --> 00:33:15.600
<v Speaker 3>we pointed out that a podcast like Stone Choir is also teaching,</v>

00:33:15.600 --> 00:33:19.280
<v Speaker 3>and we freely admit we are not ordained pastors.</v>

00:33:19.280 --> 00:33:22.000
<v Speaker 3>Now that I've been doxxed, I never lied about anything.</v>

00:33:22.000 --> 00:33:23.760
<v Speaker 3>I don't have a degree in any of this stuff.</v>

00:33:23.760 --> 00:33:26.000
<v Speaker 3>I have no certifications whatsoever.</v>

00:33:26.000 --> 00:33:28.640
<v Speaker 3>I've said from the beginning, if you think that means you shouldn't</v>

00:33:28.560 --> 00:33:29.600
<v Speaker 3>listen to me, that's fine.</v>

00:33:29.600 --> 00:33:31.760
<v Speaker 3>I'm not gonna try to change your mind.</v>

00:33:31.760 --> 00:33:35.760
<v Speaker 3>Because the difference between the teaching that occurs on a podcast like</v>

00:33:35.760 --> 00:33:39.840
<v Speaker 3>this and the teaching that occurs in a church from a pastor</v>

00:33:39.840 --> 00:33:46.320
<v Speaker 3>to his congregation is that we have a one-to-many relationship with our</v>

00:33:46.480 --> 00:33:50.640
<v Speaker 3>audience, with you the listener, where there's no accountability.</v>

00:33:50.640 --> 00:33:52.640
<v Speaker 3>You I don't know your names.</v>

00:33:52.640 --> 00:33:54.480
<v Speaker 3>I know virtually no one's names at this point.</v>

00:33:54.480 --> 00:33:56.800
<v Speaker 3>We have well over 10,000 people listening every week.</v>

00:33:56.800 --> 00:33:57.920
<v Speaker 3>I hardly know anybody.</v>

00:33:57.920 --> 00:33:58.960
<v Speaker 3>I wish I knew more people.</v>

00:33:59.120 --> 00:34:02.640
<v Speaker 3>I'd love to get to know more people, but that's fundamentally not</v>

00:34:02.640 --> 00:34:07.120
<v Speaker 3>part of the structure of one-to-many teaching.</v>

00:34:07.120 --> 00:34:10.880
<v Speaker 3>A podcast, this sort of teaching is effectively like a lecture hall</v>

00:34:11.040 --> 00:34:12.880
<v Speaker 3>where people are free to come and go.</v>

00:34:12.880 --> 00:34:14.240
<v Speaker 3>There's no grading.</v>

00:34:14.240 --> 00:34:17.920
<v Speaker 3>You are not accountable to us if you disagree, which is why</v>

00:34:17.920 --> 00:34:21.360
<v Speaker 3>we've always freely said you can take or leave anything we say.</v>

00:34:21.360 --> 00:34:25.520
<v Speaker 3>If anything that we say actually convicts your conscience, it's not because</v>

00:34:25.520 --> 00:34:27.120
<v Speaker 3>you're answerable to us.</v>

00:34:27.120 --> 00:34:29.520
<v Speaker 3>It's not because we have any authority over you.</v>

00:34:29.520 --> 00:34:32.560
<v Speaker 3>Anything that you hear us say that rings true, and you're like,</v>

00:34:32.560 --> 00:34:33.680
<v Speaker 3>Yeah, I gotta do that.</v>

00:34:33.680 --> 00:34:35.360
<v Speaker 3>It's because it's from God.</v>

00:34:35.360 --> 00:34:38.000
<v Speaker 3>When we say what's in God's word, you know that argument is</v>

00:34:38.000 --> 00:34:42.320
<v Speaker 3>consistent with scripture, that's God dealing with you directly.</v>

00:34:42.320 --> 00:34:45.200
<v Speaker 3>And we happen to be the messenger, but we don't hold you</v>

00:34:45.200 --> 00:34:48.480
<v Speaker 3>accountable. That's not the case with a pastor.</v>

00:34:48.480 --> 00:34:53.840
<v Speaker 3>As Cory said, I reiterate, when a pastor speaks he binds consciences.</v>

00:34:53.840 --> 00:34:57.360
<v Speaker 3>And a pastor crucially has a one-to-one relationship with each man or</v>

00:34:57.360 --> 00:34:59.600
<v Speaker 3>woman in his congregation.</v>

00:34:59.600 --> 00:35:02.800
<v Speaker 3>Pastor's supposed to know every name, you know, know their history, know</v>

00:35:02.800 --> 00:35:06.640
<v Speaker 3>their background, know their problems, their concerns, their strengths, their weaknesses.</v>

00:35:06.640 --> 00:35:07.840
<v Speaker 3>It's a relationship.</v>

00:35:07.840 --> 00:35:12.000
<v Speaker 3>It's a personal relationship, which is why things like mega churches are</v>

00:35:12.000 --> 00:35:13.120
<v Speaker 3>an abomination.</v>

00:35:13.120 --> 00:35:17.440
<v Speaker 3>You know, the Dunbar number of 150 as a social kind of</v>

00:35:17.440 --> 00:35:22.240
<v Speaker 3>web is really about the maximum for a functioning congregation, at least</v>

00:35:22.240 --> 00:35:23.520
<v Speaker 3>with a single pastor.</v>

00:35:23.520 --> 00:35:26.960
<v Speaker 3>Because if you get beyond that, there's not a human capacity to</v>

00:35:26.960 --> 00:35:28.880
<v Speaker 3>have inner relationships like that.</v>

00:35:28.880 --> 00:35:32.080
<v Speaker 3>You can't have close relationships with three or four or five hundred</v>

00:35:32.080 --> 00:35:35.440
<v Speaker 3>people. And a pastor needs to have a relationship that would fall</v>

00:35:35.440 --> 00:35:36.800
<v Speaker 3>within those bounds.</v>

00:35:37.120 --> 00:35:41.920
<v Speaker 3>That sort of teaching with authority, with God's direct command in his</v>

00:35:42.080 --> 00:35:47.520
<v Speaker 3>purview, is a very particular, exclusively local one.</v>

00:35:47.520 --> 00:35:49.680
<v Speaker 3>Pastors are only local.</v>

00:35:50.080 --> 00:35:54.080
<v Speaker 3>I have a number of friends who are pastors in various denominations.</v>

00:35:54.080 --> 00:35:56.400
<v Speaker 3>None of them are my pastor.</v>

00:35:56.400 --> 00:36:00.240
<v Speaker 3>So my relationship to them is as Corey was saying, as Christian</v>

00:36:00.240 --> 00:36:02.160
<v Speaker 3>men. And they know things that I don't know.</v>

00:36:02.160 --> 00:36:04.400
<v Speaker 3>And maybe I know some things that they don't know.</v>

00:36:04.400 --> 00:36:08.400
<v Speaker 3>And so what happens when we talk, it's iron sharpening iron.</v>

00:36:08.400 --> 00:36:12.960
<v Speaker 3>Their strengths rub off my weaknesses and maybe vice versa.</v>

00:36:12.960 --> 00:36:15.440
<v Speaker 3>If I get something right that they don't happen to know, then</v>

00:36:15.440 --> 00:36:19.040
<v Speaker 3>we can strengthen each other because that is the Christian life.</v>

00:36:19.040 --> 00:36:23.360
<v Speaker 3>And think about iron sharpening iron in the context of the layman</v>

00:36:23.520 --> 00:36:25.680
<v Speaker 3>clergy dichotomy.</v>

00:36:25.680 --> 00:36:26.720
<v Speaker 3>Where's the iron?</v>

00:36:26.720 --> 00:36:29.520
<v Speaker 3>Is there iron on both sides if you have clergy and laity?</v>

00:36:29.520 --> 00:36:34.000
<v Speaker 3>No. The laity can't possibly do anything but disobey or obey.</v>

00:36:34.000 --> 00:36:35.680
<v Speaker 3>Like those are the only two choices.</v>

00:36:35.680 --> 00:36:41.280
<v Speaker 3>But the idea of the so-called laity, the so-called layman, strengthening the</v>

00:36:41.520 --> 00:36:44.160
<v Speaker 3>pastor beyond paying his bills and giving him a pat on the</v>

00:36:44.160 --> 00:36:45.760
<v Speaker 3>back basically doesn't exist.</v>

00:36:45.760 --> 00:36:47.440
<v Speaker 3>And that's completely false.</v>

00:36:47.440 --> 00:36:49.200
<v Speaker 3>What's interesting, when you look at St.</v>

00:36:49.200 --> 00:36:54.160
<v Speaker 3>Ambrose of Milan, he was not even a cleric until by unanimous</v>

00:36:54.160 --> 00:36:57.360
<v Speaker 3>assent of a crowd, he was made bishop.</v>

00:36:57.360 --> 00:36:59.520
<v Speaker 3>This was in AD 370.</v>

00:36:59.520 --> 00:37:03.600
<v Speaker 3>He was made bishop of his area by the people of the</v>

00:37:03.600 --> 00:37:05.600
<v Speaker 3>church because, like, this is the guy.</v>

00:37:05.760 --> 00:37:08.880
<v Speaker 3>He wasn't in the establishment, he wasn't a cleric, anything of the</v>

00:37:08.880 --> 00:37:12.160
<v Speaker 3>sort. But they said this man has the gifts to do what</v>

00:37:12.160 --> 00:37:12.800
<v Speaker 3>is needed.</v>

00:37:12.800 --> 00:37:14.960
<v Speaker 3>We're gonna make him do this.</v>

00:37:14.960 --> 00:37:19.280
<v Speaker 3>That I think was one of probably the last gasps of the</v>

00:37:19.280 --> 00:37:24.160
<v Speaker 3>proper understanding of Christian men being able to fulfill these functions on</v>

00:37:24.160 --> 00:37:27.600
<v Speaker 3>behalf of the local congregation, which is effectively what's happening there.</v>

00:37:27.600 --> 00:37:31.360
<v Speaker 3>Like as a bishop, he was over multiple congregations, but everybody knew</v>

00:37:31.360 --> 00:37:33.920
<v Speaker 3>him. Everyone respected him and he said, this is the guy.</v>

00:37:34.160 --> 00:37:35.360
<v Speaker 3>He has the gifts.</v>

00:37:35.360 --> 00:37:38.800
<v Speaker 3>He's gonna do what we know God wants us to have done</v>

00:37:38.800 --> 00:37:40.880
<v Speaker 3>here and they made him the guy.</v>

00:37:40.880 --> 00:37:44.960
<v Speaker 3>And then he became part of the church machine, which at that</v>

00:37:44.960 --> 00:37:48.480
<v Speaker 3>point was just being born Warren, but he was just a regular</v>

00:37:48.480 --> 00:37:52.320
<v Speaker 3>guy. He was very special, but he wasn't groomed.</v>

00:37:52.320 --> 00:37:53.680
<v Speaker 3>He wasn't certified.</v>

00:37:53.680 --> 00:37:57.040
<v Speaker 3>He had no credentials, except that everyone was like, Yep, you're the</v>

00:37:57.040 --> 00:37:57.920
<v Speaker 3>bishop now.</v>

00:37:57.920 --> 00:37:59.040
<v Speaker 3>And so that was it.</v>

00:37:59.040 --> 00:38:00.000
<v Speaker 3>He's now known as St.</v>

00:38:00.000 --> 00:38:02.000
<v Speaker 3>Ambrose, the Bishop of Milan.</v>

00:38:02.000 --> 00:38:05.280
<v Speaker 3>Because the people, the layman, incidentally, it wasn't the church that did</v>

00:38:05.280 --> 00:38:06.560
<v Speaker 3>it, it was so called.</v>

00:38:06.560 --> 00:38:09.040
<v Speaker 3>Now it's this is where it gets tricky because when you say</v>

00:38:09.040 --> 00:38:11.520
<v Speaker 3>the church, people think, oh well it's gotta be the pastors and</v>

00:38:11.520 --> 00:38:12.720
<v Speaker 3>the other experts.</v>

00:38:12.720 --> 00:38:14.160
<v Speaker 3>That's the whole problem here.</v>

00:38:14.160 --> 00:38:17.040
<v Speaker 3>We have to get away from the idea that there's expertise in</v>

00:38:17.040 --> 00:38:18.400
<v Speaker 3>the church.</v>

00:38:18.720 --> 00:38:21.440
<v Speaker 3>there is in the sense that there are things that some men</v>

00:38:21.440 --> 00:38:26.160
<v Speaker 3>know better than others, and certainly a full-time professional church worker, which</v>

00:38:26.160 --> 00:38:28.720
<v Speaker 3>we have today, should be a blessing.</v>

00:38:28.720 --> 00:38:31.040
<v Speaker 3>It should absolutely be the case that the guy who devotes his</v>

00:38:31.040 --> 00:38:34.080
<v Speaker 3>life to prayer and to study of scripture should know more than</v>

00:38:34.080 --> 00:38:35.680
<v Speaker 3>you. I would absolutely expect that.</v>

00:38:35.680 --> 00:38:38.000
<v Speaker 3>I mean that's frankly that's table stakes.</v>

00:38:38.000 --> 00:38:42.640
<v Speaker 3>But then the problem becomes who taught him and what did they</v>

00:38:42.640 --> 00:38:45.280
<v Speaker 3>teach? And what you find today is that a lot of the</v>

00:38:45.280 --> 00:38:49.520
<v Speaker 3>pastors are acolytes of the very same guys who influenced men like</v>

00:38:49.520 --> 00:38:52.400
<v Speaker 3>Michael King and Bonhoeffer.</v>

00:38:52.400 --> 00:38:56.400
<v Speaker 3>So when you see problems in the church from the professional church</v>

00:38:56.400 --> 00:39:00.000
<v Speaker 3>workers, we have to go back to scripture, which is why Stone</v>

00:39:00.000 --> 00:39:00.720
<v Speaker 3>Choir exists.</v>

00:39:00.720 --> 00:39:02.240
<v Speaker 3>It's literally why we have the name.</v>

00:39:02.240 --> 00:39:04.720
<v Speaker 3>In the very first episode, we explain the name.</v>

00:39:04.720 --> 00:39:05.360
<v Speaker 3>We have no</v>

00:39:06.240 --> 00:39:07.760
<v Speaker 3>credentials to do this.</v>

00:39:07.760 --> 00:39:11.040
<v Speaker 3>We're just a couple guys with a couple microphones saying, hey, there's</v>

00:39:10.960 --> 00:39:12.880
<v Speaker 3>a fire and we're pulling the alarm.</v>

00:39:12.880 --> 00:39:17.440
<v Speaker 3>We're the stones who cry out in the absence of a direct</v>

00:39:17.680 --> 00:39:19.600
<v Speaker 3>official certification from anybody.</v>

00:39:20.240 --> 00:39:22.560
<v Speaker 3>And yet when we speak, we're able to speak in a way</v>

00:39:22.560 --> 00:39:25.360
<v Speaker 3>that tens of thousands of people are like, Yeah, I think this</v>

00:39:25.360 --> 00:39:26.000
<v Speaker 3>makes sense.</v>

00:39:26.000 --> 00:39:28.480
<v Speaker 3>This actually is what I see in the Bible.</v>

00:39:28.480 --> 00:39:30.880
<v Speaker 3>And the fruits of that have been hundreds of people have joined</v>

00:39:30.880 --> 00:39:33.440
<v Speaker 3>churches, probably well over a thousand at this point.</v>

00:39:33.440 --> 00:39:35.920
<v Speaker 3>Tons of baptisms, tons of confirmations.</v>

00:39:35.920 --> 00:39:38.400
<v Speaker 3>A lot of people have become Christian for the first time as</v>

00:39:38.400 --> 00:39:39.440
<v Speaker 3>a result of listening.</v>

00:39:39.440 --> 00:39:41.840
<v Speaker 3>And a lot of people who are already Christians are better Christians,</v>

00:39:41.840 --> 00:39:45.200
<v Speaker 3>they attend more faithfully than That's God working in their lives.</v>

00:39:45.200 --> 00:39:47.040
<v Speaker 3>We don't take credit for any of that.</v>

00:39:47.040 --> 00:39:50.080
<v Speaker 3>When I say that, it's specifically to say the fruits of what</v>

00:39:50.080 --> 00:39:52.880
<v Speaker 3>we're doing, even if you can't tell if we're right or wrong</v>

00:39:52.880 --> 00:39:56.960
<v Speaker 3>about anything, when the fruits are exclusively good, that tells you that</v>

00:39:56.960 --> 00:39:59.360
<v Speaker 3>there's something happening here that's godly.</v>

00:39:59.360 --> 00:40:01.440
<v Speaker 3>And that is one of the tests of anything.</v>

00:40:01.440 --> 00:40:03.840
<v Speaker 3>It's the test that we have to apply to our churches as</v>

00:40:03.840 --> 00:40:08.640
<v Speaker 3>well. When you look at your local congregation, if every child who</v>

00:40:08.640 --> 00:40:13.040
<v Speaker 3>is confirmed who grows up leaves the church and apostatizes.</v>

00:40:13.040 --> 00:40:16.240
<v Speaker 3>That is poisonous fruit from a poisonous tree.</v>

00:40:16.240 --> 00:40:18.960
<v Speaker 3>I don't care what their doctrine is, I don't care what their</v>

00:40:18.960 --> 00:40:20.320
<v Speaker 3>confession is.</v>

00:40:20.320 --> 00:40:23.840
<v Speaker 3>The fact that there's nothing but a sea of gray hair in</v>

00:40:23.840 --> 00:40:28.320
<v Speaker 3>so many churches condemns those churches out of hand as places that</v>

00:40:28.320 --> 00:40:30.160
<v Speaker 3>have lost their lampstand.</v>

00:40:30.160 --> 00:40:34.320
<v Speaker 3>That doesn't happen without people failing to obey God.</v>

00:40:34.320 --> 00:40:35.440
<v Speaker 3>That is fruit.</v>

00:40:35.440 --> 00:40:37.680
<v Speaker 3>That is a fruit in a local congregation.</v>

00:40:37.680 --> 00:40:41.840
<v Speaker 3>And unfortunately, because pastors move around a lot, they're good pastors in</v>

00:40:41.840 --> 00:40:42.880
<v Speaker 3>those situations.</v>

00:40:42.880 --> 00:40:47.360
<v Speaker 3>So their pastors who listen probably describes many of your congregations.</v>

00:40:47.360 --> 00:40:48.560
<v Speaker 3>We're not pinning that on you.</v>

00:40:48.560 --> 00:40:53.040
<v Speaker 3>We're pinning that on the generations who came before who didn't preach</v>

00:40:53.040 --> 00:40:55.280
<v Speaker 3>the whole council of God.</v>

00:40:55.280 --> 00:40:55.600
<v Speaker 3>And</v>

00:40:56.880 --> 00:41:00.560
<v Speaker 3>as we're looking at the state of the church, we have to</v>

00:41:00.560 --> 00:41:03.360
<v Speaker 3>get back to the whole council of God.</v>

00:41:03.360 --> 00:41:07.040
<v Speaker 3>And we also have to understand that there's the flip side of</v>

00:41:07.040 --> 00:41:10.960
<v Speaker 3>this, which is Corey was saying, there's stuff the pastor simply can't</v>

00:41:10.960 --> 00:41:11.920
<v Speaker 3>talk about.</v>

00:41:11.920 --> 00:41:16.800
<v Speaker 3>When you look at the Stone Choir library of episodes, there's some</v>

00:41:16.800 --> 00:41:22.160
<v Speaker 3>stuff that's very directly apologetic, doctrinal things, like the episodes on communion</v>

00:41:22.160 --> 00:41:25.360
<v Speaker 3>and baptism that we did by request, not because we're trying to</v>

00:41:25.360 --> 00:41:27.200
<v Speaker 3>proselytize everyone into being Lutheran.</v>

00:41:27.200 --> 00:41:28.720
<v Speaker 3>It's certainly what we desire.</v>

00:41:28.720 --> 00:41:31.840
<v Speaker 3>But a bunch of people said, hey, you guys have different beliefs.</v>

00:41:31.840 --> 00:41:32.560
<v Speaker 3>Can you explain them?</v>

00:41:32.560 --> 00:41:33.200
<v Speaker 3>So we did.</v>

00:41:33.200 --> 00:41:35.840
<v Speaker 3>And a number of people have become Lutheran because when they heard</v>

00:41:35.840 --> 00:41:39.120
<v Speaker 3>the Lutheran explanation for baptism and communion, like, hey, that's what I</v>

00:41:39.120 --> 00:41:41.920
<v Speaker 3>believe. The only way they believe that is is in the Bible.</v>

00:41:41.920 --> 00:41:44.720
<v Speaker 3>And we made the argument from scripture, like, yep, there it is.</v>

00:41:44.720 --> 00:41:47.600
<v Speaker 3>That's typically the case with a basic scriptural argument.</v>

00:41:47.600 --> 00:41:50.160
<v Speaker 3>People hear it and say, yes, that's what I believe.</v>

00:41:50.160 --> 00:41:51.840
<v Speaker 3>That's the Christian response.</v>

00:41:51.840 --> 00:41:55.520
<v Speaker 3>So a few of our episodes have been overt apologetics, a fair</v>

00:41:55.520 --> 00:41:59.200
<v Speaker 3>number have been doctrinal or scriptural in nature, and a fair number</v>

00:41:59.200 --> 00:42:02.480
<v Speaker 3>are things that have nothing directly to do with the Bible.</v>

00:42:02.480 --> 00:42:04.480
<v Speaker 3>And I think that's one of the things that's been the very</v>

00:42:04.480 --> 00:42:09.200
<v Speaker 3>most upsetting to people about Stone Choir is that we talk about</v>

00:42:09.200 --> 00:42:11.040
<v Speaker 3>things that pastors can't talk about.</v>

00:42:11.040 --> 00:42:12.160
<v Speaker 3>That's absolutely true.</v>

00:42:12.160 --> 00:42:15.120
<v Speaker 3>There's a bunch of stuff that Stone Choir talks about that no</v>

00:42:15.120 --> 00:42:18.000
<v Speaker 3>pastor has any business ever speaking in public about.</v>

00:42:18.000 --> 00:42:20.160
<v Speaker 3>It's completely off-limits for a pastor.</v>

00:42:20.160 --> 00:42:23.760
<v Speaker 3>Why? Because it has nothing to do with the proclamation of the</v>

00:42:23.760 --> 00:42:27.680
<v Speaker 3>word and the administration of the sacraments in his local congregation.</v>

00:42:27.680 --> 00:42:30.560
<v Speaker 3>That doesn't mean that it's not permissible for any Christian to ever</v>

00:42:30.560 --> 00:42:33.200
<v Speaker 3>say. And I think that's one of the crucial things that we</v>

00:42:33.200 --> 00:42:33.920
<v Speaker 3>all need to understand.</v>

00:42:33.920 --> 00:42:35.600
<v Speaker 3>Because this is not just about us.</v>

00:42:35.600 --> 00:42:36.800
<v Speaker 3>This is about many of you.</v>

00:42:36.800 --> 00:42:39.920
<v Speaker 3>It's about a lot of you as you are becoming more engaged</v>

00:42:39.920 --> 00:42:40.720
<v Speaker 3>in your faith.</v>

00:42:40.720 --> 00:42:43.280
<v Speaker 3>And you're like, hey, I see the world burning.</v>

00:42:43.280 --> 00:42:46.000
<v Speaker 3>My Christian faith helps to explain what's going on.</v>

00:42:46.000 --> 00:42:47.200
<v Speaker 3>I want to do something.</v>

00:42:47.200 --> 00:42:50.800
<v Speaker 3>And suddenly from behind, we have our own pastor saying, no, no,</v>

00:42:50.800 --> 00:42:51.840
<v Speaker 3>no, you can't do that.</v>

00:42:51.840 --> 00:42:53.280
<v Speaker 3>We have to be passive in the world.</v>

00:42:53.280 --> 00:42:56.720
<v Speaker 3>We can't get engaged in the politics of the world.</v>

00:42:56.720 --> 00:43:01.360
<v Speaker 3>What's fascinating is that if you take the set of things that</v>

00:43:01.440 --> 00:43:06.720
<v Speaker 3>the New Global Religion and the World Economic Forum and NBC say</v>

00:43:06.880 --> 00:43:10.240
<v Speaker 3>are morality, say things that are wicked, and you take the set</v>

00:43:10.240 --> 00:43:14.000
<v Speaker 3>of things that the vast majority of our pastors are saying, you</v>

00:43:14.000 --> 00:43:15.040
<v Speaker 3>guys can't do that.</v>

00:43:15.040 --> 00:43:17.040
<v Speaker 3>You can't do a Christian nationalism.</v>

00:43:17.040 --> 00:43:18.320
<v Speaker 3>You can't do a racism.</v>

00:43:18.320 --> 00:43:19.840
<v Speaker 3>You can't do any of these things.</v>

00:43:19.840 --> 00:43:21.200
<v Speaker 3>These are all wicked.</v>

00:43:21.200 --> 00:43:22.880
<v Speaker 3>It's the same picture.</v>

00:43:22.880 --> 00:43:26.240
<v Speaker 3>All the stuff that's coming from our pulpits is identical to what's</v>

00:43:26.240 --> 00:43:28.000
<v Speaker 3>coming from the new global religion.</v>

00:43:28.000 --> 00:43:30.240
<v Speaker 3>And that's much of the impetus for Stone Choir.</v>

00:43:30.240 --> 00:43:31.840
<v Speaker 3>Is that we're saying, you know what?</v>

00:43:31.840 --> 00:43:32.960
<v Speaker 3>I see evil in the world.</v>

00:43:32.960 --> 00:43:34.480
<v Speaker 3>Corey sees evil in the world.</v>

00:43:34.480 --> 00:43:35.840
<v Speaker 3>You see evil in the world.</v>

00:43:36.000 --> 00:43:40.240
<v Speaker 3>And when we find the same evil espoused in our pulpits, and</v>

00:43:40.240 --> 00:43:43.040
<v Speaker 3>then they're doing it in the name of God, when clearly the</v>

00:43:43.040 --> 00:43:45.920
<v Speaker 3>World Economic Forum and NBC aren't doing it in the name of</v>

00:43:45.920 --> 00:43:49.280
<v Speaker 3>God. Yet they have identical morality, they have identical arguments.</v>

00:43:49.280 --> 00:43:52.320
<v Speaker 3>The only difference is that the pastors also will staple on a</v>

00:43:52.320 --> 00:43:55.680
<v Speaker 3>couple Bible verses and try to bind your conscience to do what</v>

00:43:55.680 --> 00:43:58.080
<v Speaker 3>Klaus Schwab wants you to do.</v>

00:43:58.080 --> 00:44:01.760
<v Speaker 3>That is when it becomes a matter for Christian men.</v>

00:44:01.760 --> 00:44:06.240
<v Speaker 3>And when we find a case where pastors, those who are raised</v>

00:44:06.240 --> 00:44:09.840
<v Speaker 3>up by their congregations to speak in the name of God, are</v>

00:44:09.840 --> 00:44:12.720
<v Speaker 3>shooting Christian men in the back in the name of the World</v>

00:44:12.720 --> 00:44:17.760
<v Speaker 3>Economic Forum and NBC in in every form of modern evil, that</v>

00:44:17.760 --> 00:44:19.520
<v Speaker 3>is when we have a problem.</v>

00:44:19.520 --> 00:44:23.200
<v Speaker 3>And that's when things get noisy and they get smoky and it's</v>

00:44:23.200 --> 00:44:25.280
<v Speaker 3>loud and it's unpleasant.</v>

00:44:25.280 --> 00:44:27.760
<v Speaker 3>And you have fights and you have controversies.</v>

00:44:27.760 --> 00:44:32.080
<v Speaker 3>That does not mean that the person who pointed out the air</v>

00:44:32.080 --> 00:44:34.000
<v Speaker 3>is the one who's sinned.</v>

00:44:34.000 --> 00:44:36.480
<v Speaker 3>The sin is defined by scripture.</v>

00:44:36.480 --> 00:44:39.600
<v Speaker 3>And when you look, you know, we did the episodes on slavery</v>

00:44:39.600 --> 00:44:44.800
<v Speaker 3>and feminism, all these things that are absolute moral prohibition matters in</v>

00:44:44.800 --> 00:44:47.120
<v Speaker 3>the new global religion.</v>

00:44:47.120 --> 00:44:50.480
<v Speaker 3>We made the scriptural argument against those things or for those things,</v>

00:44:50.480 --> 00:44:52.160
<v Speaker 3>as the case may be.</v>

00:44:52.160 --> 00:44:56.480
<v Speaker 3>And the men in the pulpits don't believe what's in the Bible.</v>

00:44:56.720 --> 00:45:00.080
<v Speaker 3>You know, the LCMS put out a press release condemning Stone Choir</v>

00:45:00.080 --> 00:45:03.920
<v Speaker 3>almost by name, those very clearly about us, and they condemned a</v>

00:45:03.920 --> 00:45:06.080
<v Speaker 3>whole bunch of things that are straight out of the Bible.</v>

00:45:06.080 --> 00:45:09.200
<v Speaker 3>And every pastor in the Missouri Senate is a signatory to that</v>

00:45:09.200 --> 00:45:11.360
<v Speaker 3>blasphemous statement to this day.</v>

00:45:11.360 --> 00:45:15.840
<v Speaker 3>It stands as record, it's the official position of those Lutherans that</v>

00:45:15.840 --> 00:45:18.560
<v Speaker 3>the God of the Bible is wicked, and they condemned it in</v>

00:45:18.560 --> 00:45:19.920
<v Speaker 3>the name of Jesus.</v>

00:45:19.920 --> 00:45:23.680
<v Speaker 3>The arguments that we made when we spoke in favor or against</v>

00:45:23.680 --> 00:45:28.320
<v Speaker 3>those things in contradistinction to the LCMS were straight from scripture.</v>

00:45:28.320 --> 00:45:31.600
<v Speaker 3>Those episodes like the one on slavery was entirely a Bible study.</v>

00:45:31.600 --> 00:45:35.120
<v Speaker 3>It was not exhaustive, but it was almost a tedious going through</v>

00:45:35.120 --> 00:45:36.800
<v Speaker 3>of all these different Bible verses.</v>

00:45:36.800 --> 00:45:40.720
<v Speaker 3>Why? Because the Bible says one thing and the church says another.</v>

00:45:40.720 --> 00:45:45.280
<v Speaker 3>And slavery is simultaneously a moral issue and a political issue.</v>

00:45:45.280 --> 00:45:48.640
<v Speaker 3>And it's one thing, you know, pastors slavery's not a live issue</v>

00:45:48.720 --> 00:45:51.760
<v Speaker 3>except to morally condemn men who say it's not a sin.</v>

00:45:51.760 --> 00:45:53.440
<v Speaker 3>Which is why we did that episode.</v>

00:45:53.440 --> 00:45:57.520
<v Speaker 3>I wouldn't expect a pastor to necessarily stir that up, although as</v>

00:45:57.520 --> 00:46:00.240
<v Speaker 3>we made the case in that episode, when you look at how</v>

00:46:00.480 --> 00:46:04.480
<v Speaker 3>scripture describes slavery, it's clear that we all remain slaves.</v>

00:46:04.480 --> 00:46:05.840
<v Speaker 3>We're slaves of Christ.</v>

00:46:05.840 --> 00:46:09.280
<v Speaker 3>The Christian freedom that we were given as a gift is not</v>

00:46:09.280 --> 00:46:11.600
<v Speaker 3>license. It's not unlimited freedom.</v>

00:46:11.600 --> 00:46:16.160
<v Speaker 3>It's freedom from the consequences for our sin eternally.</v>

00:46:16.160 --> 00:46:20.880
<v Speaker 3>It's freedom from being bound to continuously sin against God.</v>

00:46:20.880 --> 00:46:23.760
<v Speaker 3>We'll still keep sinning, but we have the ability to resist it</v>

00:46:23.840 --> 00:46:25.760
<v Speaker 3>and to certainly sin less.</v>

00:46:25.760 --> 00:46:28.400
<v Speaker 3>Christian freedom doesn't mean absolute freedom.</v>

00:46:28.400 --> 00:46:30.880
<v Speaker 3>It means that we are free to be children of God, and</v>

00:46:30.880 --> 00:46:34.320
<v Speaker 3>that it looks different than being children of the world.</v>

00:46:34.320 --> 00:46:37.920
<v Speaker 3>And I wish the pastors were making those points, but the fact</v>

00:46:37.920 --> 00:46:40.880
<v Speaker 3>that they're not being made in our pulpits doesn't mean that they</v>

00:46:41.040 --> 00:46:42.560
<v Speaker 3>have to stop being made.</v>

00:46:42.560 --> 00:46:46.400
<v Speaker 3>And so all Christian men have a duty to say this is</v>

00:46:46.400 --> 00:46:48.800
<v Speaker 3>in the Bible and this is what I see in the world,</v>

00:46:48.800 --> 00:46:51.440
<v Speaker 3>and we need to get them both on the same page.</v>

00:46:52.080 --> 00:46:56.560
<v Speaker 3>and A faithful Christian pastor would celebrate that, but he would not</v>

00:46:56.560 --> 00:46:59.040
<v Speaker 3>talk about it online because there's no such thing as a pastor</v>

00:46:59.040 --> 00:47:00.000
<v Speaker 3>on the internet.</v>

00:47:00.000 --> 00:47:02.880
<v Speaker 3>It's just another Christian man in the best case.</v>

00:47:02.880 --> 00:47:05.520
<v Speaker 3>And frankly, in a lot of cases, those guys are not Christians</v>

00:47:05.520 --> 00:47:06.080
<v Speaker 3>at all.</v>

00:47:06.080 --> 00:47:10.000
<v Speaker 3>And that's their problem because that's between them and God and they're</v>

00:47:10.000 --> 00:47:12.000
<v Speaker 3>in their own local congregation.</v>

00:47:12.000 --> 00:47:15.520
<v Speaker 3>But what they cannot do is speak to you from afar and</v>

00:47:15.520 --> 00:47:17.840
<v Speaker 3>say, you can't do that, you can't talk about that.</v>

00:47:17.840 --> 00:47:19.440
<v Speaker 3>That's utterly impermissible.</v>

00:47:19.440 --> 00:47:22.880
<v Speaker 3>They are so far beyond the bounds of their vocation.</v>

00:47:22.880 --> 00:47:25.920
<v Speaker 3>Even if they were right, they still have no right to tell</v>

00:47:25.920 --> 00:47:26.720
<v Speaker 3>you that.</v>

00:47:26.720 --> 00:47:29.520
<v Speaker 3>And when they're lying, they're sinning against God in the most evil</v>

00:47:29.520 --> 00:47:30.160
<v Speaker 3>way possible</v>

00:47:31.280 --> 00:47:31.440
So

00:47:31.520 --> 00:47:35.440
<v Speaker 2>the question then becomes: what exactly is the sort of involvement you</v>

00:47:35.440 --> 00:47:41.920
<v Speaker 2>can have from pastors in Christian movements, particularly with regard to the</v>

00:47:41.920 --> 00:47:43.680
<v Speaker 2>left-hand kingdom?</v>

00:47:43.680 --> 00:47:48.720
<v Speaker 2>Which you can just call political as a sort of shorthand.</v>

00:47:48.720 --> 00:47:51.840
<v Speaker 2>Well, for one I would first like to read just one verse</v>

00:47:51.840 --> 00:47:54.960
<v Speaker 2>from scripture to ground some of this from Second Timothy.</v>

00:47:54.960 --> 00:47:59.520
<v Speaker 2>No soldier gets entangled in civilian pursuits, since his aim is to</v>

00:47:59.520 --> 00:48:01.920
<v Speaker 2>please the one who enlisted him.</v>

00:48:01.920 --> 00:48:07.120
<v Speaker 2>If we apply this passage, this verse, to pastors, it's very clear</v>

00:48:07.120 --> 00:48:11.920
<v Speaker 2>where the dividing line is here The civilian pursuits in which the</v>

00:48:11.920 --> 00:48:16.240
<v Speaker 2>soldier, the pastor in this case, is not supposed to become engaged,</v>

00:48:16.240 --> 00:48:21.200
<v Speaker 2>not supposed to become entangled, would be the political.</v>

00:48:21.200 --> 00:48:25.520
<v Speaker 2>So can a pastor be part of a political movement, perhaps an</v>

00:48:25.520 --> 00:48:27.840
<v Speaker 2>explicitly Christian political movement?</v>

00:48:27.840 --> 00:48:30.080
<v Speaker 2>The answer would be yes.</v>

00:48:30.080 --> 00:48:32.720
<v Speaker 2>But he cannot become entangled in it.</v>

00:48:32.720 --> 00:48:36.320
<v Speaker 2>Which is to say he is supposed to focus on the pursuits</v>

00:48:36.320 --> 00:48:40.160
<v Speaker 2>that have been assigned to him by virtue of his office.</v>

00:48:40.160 --> 00:48:43.760
<v Speaker 2>And so the soldier focuses on being a soldier instead of civilian</v>

00:48:43.760 --> 00:48:48.240
<v Speaker 2>pursuits. Which is to say a pastor is not going to be</v>

00:48:48.240 --> 00:48:51.200
<v Speaker 2>a leader in any political movement.</v>

00:48:51.200 --> 00:48:56.560
<v Speaker 2>Because that would certainly be to become entangled in those pursuits that</v>

00:48:56.560 --> 00:48:58.880
<v Speaker 2>are outside of his office.</v>

00:48:58.880 --> 00:49:02.000
<v Speaker 2>So a pastor can be a member in a political movement.</v>

00:49:02.000 --> 00:49:04.320
<v Speaker 2>That's entirely fine for a pastor.</v>

00:49:04.320 --> 00:49:06.640
<v Speaker 2>Of course, that comes down to a matter of wisdom.</v>

00:49:06.640 --> 00:49:10.160
<v Speaker 2>The individual pastor will have to decide if that is a proper</v>

00:49:10.160 --> 00:49:12.480
<v Speaker 2>thing for him to do or not to do.</v>

00:49:12.480 --> 00:49:16.080
<v Speaker 2>And he should do that in light of scripture and prayer and</v>

00:49:16.080 --> 00:49:20.000
<v Speaker 2>meditation on the Word of God.</v>

00:49:20.000 --> 00:49:24.640
<v Speaker 2>But no political movement, and particularly no political movement on the right,</v>

00:49:24.880 --> 00:49:28.880
<v Speaker 2>should have a pastor in a leadership position.</v>

00:49:28.880 --> 00:49:33.840
<v Speaker 2>Because then he is effectively deserting his office as pastor and becoming</v>

00:49:33.840 --> 00:49:36.960
<v Speaker 2>entangled in other pursuits.</v>

00:49:36.960 --> 00:49:40.960
<v Speaker 2>Now it's a question whether or not someone who once was a</v>

00:49:40.960 --> 00:49:45.120
<v Speaker 2>pastor could give up that office and then go into politics.</v>

00:49:45.120 --> 00:49:46.720
<v Speaker 2>That becomes a gray area.</v>

00:49:46.720 --> 00:49:50.640
<v Speaker 2>It's going to be a question of wisdom, which I recognize.</v>

00:49:50.640 --> 00:49:55.280
<v Speaker 2>We both recognize that that can be an unsatisfying answer, but it</v>

00:49:55.280 --> 00:49:56.720
<v Speaker 2>is the reality.</v>

00:49:56.720 --> 00:50:01.360
<v Speaker 2>There are questions in this life that are matters of wisdom.</v>

00:50:01.360 --> 00:50:06.400
<v Speaker 2>They are fact specific and there's no way around that.</v>

00:50:06.400 --> 00:50:12.080
<v Speaker 2>You are going to have to analyze those issues as they arise.</v>

00:50:12.080 --> 00:50:16.960
<v Speaker 2>This is similar to some issues in the legal sphere.</v>

00:50:16.960 --> 00:50:18.560
<v Speaker 2>Some things are open and shut.</v>

00:50:18.720 --> 00:50:20.080
<v Speaker 2>Some things are very clear.</v>

00:50:20.080 --> 00:50:23.200
<v Speaker 2>You can have a crime, and it has elements.</v>

00:50:23.200 --> 00:50:25.600
<v Speaker 2>If you fulfill the elements, that's it.</v>

00:50:25.600 --> 00:50:27.360
<v Speaker 2>The crime occurred.</v>

00:50:27.360 --> 00:50:30.480
<v Speaker 2>Sometimes the inquiry can be fact specific.</v>

00:50:30.480 --> 00:50:34.320
<v Speaker 2>You can have to look at the specific facts of the situation</v>

00:50:34.560 --> 00:50:38.720
<v Speaker 2>of what happened in order to determine whether or not it fits</v>

00:50:38.720 --> 00:50:42.880
<v Speaker 2>this law or that law, this violation, whatever it happens to be.</v>

00:50:42.880 --> 00:50:46.080
<v Speaker 2>That is the case for many things in the Christian life, except</v>

00:50:46.160 --> 00:50:48.400
<v Speaker 2>it's a matter of wisdom.</v>

00:50:48.400 --> 00:50:50.000
<v Speaker 2>That is unavoidable.</v>

00:50:50.000 --> 00:50:53.840
<v Speaker 2>You are going to actually have to do your homework sometimes.</v>

00:50:53.840 --> 00:50:59.280
<v Speaker 2>Just as I said earlier in this episode, you cannot just shove</v>

00:50:59.280 --> 00:51:02.800
<v Speaker 2>all your duties off onto your pastor with regard to learning the</v>

00:51:02.800 --> 00:51:06.080
<v Speaker 2>scriptures. You have to do the work yourself.</v>

00:51:06.080 --> 00:51:07.840
<v Speaker 2>You have to read the scripture.</v>

00:51:07.840 --> 00:51:09.440
<v Speaker 2>You have to meditate on it.</v>

00:51:09.440 --> 00:51:11.520
<v Speaker 2>You have to understand it.</v>

00:51:11.840 --> 00:51:14.560
<v Speaker 2>That doesn't mean you have to understand everything.</v>

00:51:14.560 --> 00:51:17.920
<v Speaker 2>It doesn't mean you can't consult your pastor or teachers.</v>

00:51:17.920 --> 00:51:19.680
<v Speaker 2>Those are blessings from God.</v>

00:51:19.680 --> 00:51:23.280
<v Speaker 2>You should use all of the resources that He has made available</v>

00:51:23.280 --> 00:51:25.920
<v Speaker 2>to you, and that does include your pastor.</v>

00:51:26.960 --> 00:51:31.120
<v Speaker 2>But your pastor is not a substitute for the duties that you</v>

00:51:31.120 --> 00:51:34.160
<v Speaker 2>have as a Christian man.</v>

00:51:34.160 --> 00:51:38.960
<v Speaker 2>So to return to the issue of pastoral involvement in political movements</v>

00:51:38.960 --> 00:51:39.520
<v Speaker 2>and such</v>

00:51:40.960 --> 00:51:44.080
<v Speaker 2>The simple rule, and this is one case where we can actually</v>

00:51:44.080 --> 00:51:48.400
<v Speaker 2>give you a simple rule, pastors can be involved, but not as</v>

00:51:48.400 --> 00:51:53.440
<v Speaker 2>leaders. Because that would be a violation of their office, of their</v>

00:51:53.440 --> 00:51:58.160
<v Speaker 2>duties. It is to become entangled in other pursuits, to become distracted</v>

00:51:58.160 --> 00:51:59.840
<v Speaker 2>by other pursuits.</v>

00:51:59.840 --> 00:52:04.480
<v Speaker 2>And as we've both said, a pastor is already going to be</v>

00:52:04.480 --> 00:52:06.400
<v Speaker 2>a very busy man.</v>

00:52:06.400 --> 00:52:10.560
<v Speaker 2>You can only maintain so many close relationships, and as well said,</v>

00:52:10.560 --> 00:52:13.920
<v Speaker 2>the pastor needs to have a one to one relationship with every</v>

00:52:13.920 --> 00:52:17.280
<v Speaker 2>single sheep, with every member of his flock.</v>

00:52:18.240 --> 00:52:21.520
<v Speaker 2>And past a certain number, you simply can't do that.</v>

00:52:21.520 --> 00:52:25.520
<v Speaker 2>But even if you are below that number, if you're approaching that</v>

00:52:25.520 --> 00:52:29.440
<v Speaker 2>number, it is going to involve many hours a week.</v>

00:52:29.440 --> 00:52:34.640
<v Speaker 2>There are certainly pastors out there investing 60, 70 hours a week.</v>

00:52:34.640 --> 00:52:36.880
<v Speaker 2>That is a more than full time job.</v>

00:52:36.880 --> 00:52:40.800
<v Speaker 2>You cannot have something else on top of that without neglecting something</v>

00:52:40.800 --> 00:52:47.680
<v Speaker 2>somewhere. And this is the case in so many different pursuits in</v>

00:52:47.680 --> 00:52:53.520
<v Speaker 2>life. If you spend 80 hours a week at the office, your</v>

00:52:54.000 --> 00:52:57.360
<v Speaker 2>neglecting your duties as a father.</v>

00:52:57.360 --> 00:53:00.320
<v Speaker 2>That's simply the reality of it.</v>

00:53:00.320 --> 00:53:04.400
<v Speaker 2>Part of these duties is going to be a matter of time</v>

00:53:04.400 --> 00:53:08.240
<v Speaker 2>invested. Not everything is just a matter of did you do the</v>

00:53:08.240 --> 00:53:10.320
<v Speaker 2>thing? Did you check the box?</v>

00:53:10.320 --> 00:53:13.600
<v Speaker 2>Some of it is simply a matter of the number of hours</v>

00:53:13.600 --> 00:53:16.480
<v Speaker 2>invested is your duty.</v>

00:53:16.480 --> 00:53:19.920
<v Speaker 2>That is the case in basically all human relationships.</v>

00:53:20.160 --> 00:53:23.200
<v Speaker 2>You need to spend a certain number of hours each week with</v>

00:53:23.200 --> 00:53:24.480
<v Speaker 2>your wife.</v>

00:53:24.480 --> 00:53:26.720
<v Speaker 2>It's not just Did you tell her I love you in the</v>

00:53:26.720 --> 00:53:32.800
<v Speaker 2>morning. In order to maintain those one to one relationships, a pastor</v>

00:53:32.800 --> 00:53:36.960
<v Speaker 2>is going to have to invest time in each and every single</v>

00:53:36.960 --> 00:53:38.800
<v Speaker 2>one of those relationships.</v>

00:53:38.800 --> 00:53:40.960
<v Speaker 2>That is a full-time job.</v>

00:53:40.960 --> 00:53:44.800
<v Speaker 2>He cannot afford to be distracted by these other things.</v>

00:53:44.800 --> 00:53:47.760
<v Speaker 2>And so, yes, there are sort of two aspects to this, two</v>

00:53:47.760 --> 00:53:49.520
<v Speaker 2>sides of the coin.</v>

00:53:49.520 --> 00:53:53.040
<v Speaker 2>On the one hand, the pastor cannot be distracted from his duties</v>

00:53:53.280 --> 00:53:56.240
<v Speaker 2>by becoming entangled in other pursuits.</v>

00:53:56.240 --> 00:54:00.560
<v Speaker 2>But as mentioned earlier on the other side, he has no right.</v>

00:54:00.560 --> 00:54:05.280
<v Speaker 2>He has no special knowledge or authority or whatever it happens to</v>

00:54:05.280 --> 00:54:09.200
<v Speaker 2>be, by virtue of being a pastor, to involve himself in these</v>

00:54:09.200 --> 00:54:10.720
<v Speaker 2>other things.</v>

00:54:10.720 --> 00:54:14.400
<v Speaker 2>And so no, a pastor can't tell you Oh politically you must</v>

00:54:14.400 --> 00:54:16.480
<v Speaker 2>do XY and Z.</v>

00:54:16.480 --> 00:54:21.600
<v Speaker 2>Now he can say that scripturally speaking, you must oppose abortion, which</v>

00:54:21.600 --> 00:54:23.440
<v Speaker 2>some are going to say oh that's a political issue.</v>

00:54:23.440 --> 00:54:26.480
<v Speaker 2>No, it's a moral issue, and scripture is very clear.</v>

00:54:26.480 --> 00:54:29.440
<v Speaker 2>The pastor can certainly speak to that, and a pastor should speak</v>

00:54:29.440 --> 00:54:33.600
<v Speaker 2>to that, just as a pastor should oppose so called homosexual marriage,</v>

00:54:33.600 --> 00:54:36.640
<v Speaker 2>and any of a number of other issues that are live in</v>

00:54:36.640 --> 00:54:38.000
<v Speaker 2>our society.</v>

00:54:38.000 --> 00:54:43.680
<v Speaker 2>No But when it comes to the explicitly political movement, that is</v>

00:54:43.680 --> 00:54:45.760
<v Speaker 2>something for Christian men.</v>

00:54:45.760 --> 00:54:50.480
<v Speaker 2>That is a duty of Christian men to organize that, to pursue</v>

00:54:50.480 --> 00:54:54.960
<v Speaker 2>that, to make sure that those things occur with regard to the</v>

00:54:54.960 --> 00:55:00.640
<v Speaker 2>left hand kingdom, to bring things back to a Christian standing.</v>

00:55:00.640 --> 00:55:05.280
<v Speaker 2>To restore what our ancestors had and enjoyed for centuries, because they</v>

00:55:05.280 --> 00:55:07.040
<v Speaker 2>had a Christian society.</v>

00:55:07.040 --> 00:55:11.040
<v Speaker 2>It is on Christian men to restore that, not on pastors.</v>

00:55:11.040 --> 00:55:13.520
<v Speaker 2>Pastors aren't part of that.</v>

00:55:13.520 --> 00:55:18.240
<v Speaker 2>The only role that pastors play in that is they need to</v>

00:55:18.240 --> 00:55:25.760
<v Speaker 2>be teaching true doctrine, the full counsel of God, to their congregations.</v>

00:55:25.760 --> 00:55:29.280
<v Speaker 2>Because in order to have the Christian men in the left hand</v>

00:55:29.520 --> 00:55:35.680
<v Speaker 2>kingdom organizing these political movements, organizing these cultural movements, whatever it happens</v>

00:55:35.680 --> 00:55:39.280
<v Speaker 2>to be, those men have to be Christian men.</v>

00:55:39.280 --> 00:55:41.840
<v Speaker 2>And to be Christian men they have to be trained.</v>

00:55:41.840 --> 00:55:44.400
<v Speaker 2>And for that you need teachers and pastors.</v>

00:55:44.400 --> 00:55:48.000
<v Speaker 2>And so pastors do have a vitally important duty, and we wish</v>

00:55:48.000 --> 00:55:50.480
<v Speaker 2>that more of them would do it faithfully.</v>

00:55:50.480 --> 00:55:53.920
<v Speaker 2>But it pertains to the right hand kingdom, not to the left</v>

00:55:53.920 --> 00:55:54.880
<v Speaker 2>hand kingdom.</v>

00:55:54.880 --> 00:55:58.320
<v Speaker 2>And so as Woe said, when you have pastors, who assert, well</v>

00:55:58.400 --> 00:56:01.120
<v Speaker 2>I have an M div, and so I can bind your conscience</v>

00:56:01.120 --> 00:56:04.080
<v Speaker 2>by saying this thing that you tweeted was mean.</v>

00:56:04.080 --> 00:56:05.280
<v Speaker 2>Ignore him.</v>

00:56:05.280 --> 00:56:07.280
<v Speaker 2>He has no authority to tell you that.</v>

00:56:07.280 --> 00:56:11.120
<v Speaker 2>His office means nothing in that context.</v>

00:56:11.120 --> 00:56:12.880
<v Speaker 2>You are not one of his sheep.</v>

00:56:12.880 --> 00:56:15.680
<v Speaker 2>Now, if you are one of his sheep, you should probably at</v>

00:56:15.680 --> 00:56:19.520
<v Speaker 2>least listen to what he has to say, discuss it with him.</v>

00:56:19.520 --> 00:56:21.600
<v Speaker 2>But if you aren't one of his sheep, if you're not a</v>

00:56:21.600 --> 00:56:23.360
<v Speaker 2>member of his congregation?</v>

00:56:24.080 --> 00:56:26.080
<v Speaker 2>Don't listen to that man.</v>

00:56:26.080 --> 00:56:29.680
<v Speaker 2>Quite frankly, by virtue of the fact that he thinks he has</v>

00:56:29.680 --> 00:56:33.840
<v Speaker 2>that authority, he has proven himself incompetent.</v>

00:56:33.840 --> 00:56:38.880
<v Speaker 2>Because Because he is saying, I, as a pastor, have authority over</v>

00:56:38.880 --> 00:56:40.480
<v Speaker 2>all Christians.</v>

00:56:40.480 --> 00:56:43.040
<v Speaker 2>Absolutely nowhere is that found in Scripture.</v>

00:56:43.040 --> 00:56:45.040
<v Speaker 2>You know what has authority over all Christians?</v>

00:56:45.040 --> 00:56:46.560
<v Speaker 2>The Word of God.</v>

00:56:46.560 --> 00:56:48.480
<v Speaker 2>And so if he wants to speak to you as a Christian</v>

00:56:49.200 --> 00:56:54.080
<v Speaker 2>man, and say, according to the Word of God, here, in the</v>

00:56:54.080 --> 00:57:00.720
<v Speaker 2>Word of God, citing you to Scripture, this argument is against what</v>

00:57:00.720 --> 00:57:01.760
<v Speaker 2>you've said.</v>

00:57:01.760 --> 00:57:03.440
<v Speaker 2>By all means that's fine.</v>

00:57:03.440 --> 00:57:06.400
<v Speaker 2>Because he is doing that as a Christian man.</v>

00:57:06.400 --> 00:57:09.600
<v Speaker 2>But if he is doing it as a pastor, then we have</v>

00:57:09.600 --> 00:57:10.480
<v Speaker 2>a problem.</v>

00:57:10.480 --> 00:57:15.280
<v Speaker 2>And as mentioned, the issue here, if he presents himself as a</v>

00:57:15.280 --> 00:57:19.280
<v Speaker 2>pastor when he is doing this, he is doing it deliberately to</v>

00:57:19.280 --> 00:57:20.880
<v Speaker 2>bind consciences.</v>

00:57:20.880 --> 00:57:24.000
<v Speaker 2>And if he doesn't recognize that that is what he is doing,</v>

00:57:24.000 --> 00:57:27.120
<v Speaker 2>again, that's a competency issue.</v>

00:57:27.360 --> 00:57:30.400
<v Speaker 2>And so if he has an anonymous account, that's one thing.</v>

00:57:30.400 --> 00:57:34.080
<v Speaker 2>But if he's doing it as a pastor, he has stepped outside</v>

00:57:34.080 --> 00:57:37.440
<v Speaker 2>the bounds of his office, and you do not have to listen</v>

00:57:37.440 --> 00:57:38.480
<v Speaker 2>to him.</v>

00:57:38.480 --> 00:57:42.320
<v Speaker 2>If he's doing it in citing scripture, perhaps read the scripture he</v>

00:57:42.320 --> 00:57:44.400
<v Speaker 2>cites, because that is actually an authority.</v>

00:57:44.400 --> 00:57:46.400
<v Speaker 2>You are bound by the Word of God.</v>

00:57:46.400 --> 00:57:49.280
<v Speaker 2>But his collar doesn't bind you.</v>

00:57:49.280 --> 00:57:53.280
<v Speaker 2>And incidentally, I said we would return to the issue of the</v>

00:57:53.280 --> 00:58:00.160
<v Speaker 2>collar. We need to recognize again the symbolism what that collar is,</v>

00:58:00.160 --> 00:58:05.120
<v Speaker 2>and those traditions, those denominations that have abandoned it should probably consider</v>

00:58:05.120 --> 00:58:06.880
<v Speaker 2>readopting it.</v>

00:58:06.880 --> 00:58:10.320
<v Speaker 2>It represents that restriction.</v>

00:58:10.320 --> 00:58:13.040
<v Speaker 2>The pastor is a slave.</v>

00:58:13.040 --> 00:58:15.280
<v Speaker 2>He is a slave of the church.</v>

00:58:15.280 --> 00:58:21.200
<v Speaker 2>He has no authority beyond that which the church herself may wield.</v>

00:58:21.200 --> 00:58:25.840
<v Speaker 2>And so if he acts outside that authority, he is faithless.</v>

00:58:26.960 --> 00:58:32.400
<v Speaker 2>That collar is a symbol of the restrictions of the pastoral office,</v>

00:58:32.400 --> 00:58:35.760
<v Speaker 2>and also of the duties imposed on the pastor, of course.</v>

00:58:35.760 --> 00:58:39.600
<v Speaker 2>But it is a reminder that he has limitations in what he</v>

00:58:39.600 --> 00:58:42.560
<v Speaker 2>may and may not do by virtue of the office that he</v>

00:58:42.560 --> 00:58:44.960
<v Speaker 2>has That he has assumed.</v>

00:58:44.960 --> 00:58:48.800
<v Speaker 2>Yes, it may be that he has pursued that office or it</v>

00:58:48.800 --> 00:58:52.640
<v Speaker 2>was thrust upon him, as has been the case historically.</v>

00:58:52.640 --> 00:58:56.320
<v Speaker 2>But regardless of how he obtained it, by virtue of the fact</v>

00:58:56.320 --> 00:59:00.320
<v Speaker 2>that he has the office, there are restrictions on what he may</v>

00:59:00.320 --> 00:59:05.280
<v Speaker 2>and what he may not do that are not true for Christian</v>

00:59:05.280 --> 00:59:10.880
<v Speaker 2>men generally, particularly for certain Christian men, theologians, for instance, do not</v>

00:59:10.880 --> 00:59:15.360
<v Speaker 2>have the same restrictions as a pastor, because not all of the</v>

00:59:15.360 --> 00:59:20.480
<v Speaker 2>authority for a theologian flows from Scripture, because the church of course</v>

00:59:20.480 --> 00:59:24.560
<v Speaker 2>is bound by Scripture, and the pastor is bound by the church.</v>

00:59:24.560 --> 00:59:29.120
<v Speaker 2>A theologian is bound by the abilities God has given him.</v>

00:59:29.120 --> 00:59:31.520
<v Speaker 2>And so that is more a matter of wisdom.</v>

00:59:31.520 --> 00:59:34.800
<v Speaker 2>That is a more difficult line to discern.</v>

00:59:34.800 --> 00:59:38.240
<v Speaker 2>And of course, a theologian, just like any other teacher, is going</v>

00:59:38.240 --> 00:59:41.040
<v Speaker 2>to be subject to the stricter judgment, and so he should be</v>

00:59:41.040 --> 00:59:43.040
<v Speaker 2>careful when he speaks.</v>

00:59:43.040 --> 00:59:46.880
<v Speaker 2>I'm not saying theologians have the ability to just run their mouths,</v>

00:59:46.880 --> 00:59:48.560
<v Speaker 2>they should absolutely not do that.</v>

00:59:48.560 --> 00:59:51.440
<v Speaker 2>And a man who has been given those gifts by God should</v>

00:59:51.440 --> 00:59:53.200
<v Speaker 2>certainly know better.</v>

00:59:53.200 --> 00:59:56.880
<v Speaker 2>No, you don't bind consciences in the same way as a pastor</v>

00:59:56.880 --> 00:59:58.960
<v Speaker 2>does, but at the same time</v>

01:00:00.160 --> 01:00:04.000
<v Speaker 2>there is a little bit of that inherent when a man speaks</v>

01:00:04.000 --> 01:00:07.120
<v Speaker 2>as a theologian, when a man speaks as a teacher.</v>

01:00:07.120 --> 01:00:09.920
<v Speaker 2>Because if you are teaching the Word of God, you are saying</v>

01:00:10.160 --> 01:00:13.280
<v Speaker 2>this is true, according to the Word of God.</v>

01:00:13.280 --> 01:00:15.520
<v Speaker 2>You are speaking in God's name.</v>

01:00:15.520 --> 01:00:19.360
<v Speaker 2>If you are speaking truthfully, that is a good work, that is</v>

01:00:19.360 --> 01:00:22.720
<v Speaker 2>commendable, God will reward you for that.</v>

01:00:22.720 --> 01:00:26.880
<v Speaker 2>But if you are speaking falsely, that is a violation second commandment,</v>

01:00:26.880 --> 01:00:31.120
<v Speaker 2>that is sin, and you will you will be judged for what</v>

01:00:31.120 --> 01:00:33.680
<v Speaker 2>you have said that was false.</v>

01:00:33.760 --> 01:00:33.920
And

01:00:34.160 --> 01:00:37.360
<v Speaker 3>as I said at the outset, one of the things we wanted</v>

01:00:37.360 --> 01:00:41.360
<v Speaker 3>to cover today was effectively ecumenism in the trenches.</v>

01:00:41.360 --> 01:00:48.320
<v Speaker 3>And so after circumscribing where pastors may and may not tread, I</v>

01:00:48.320 --> 01:00:52.800
<v Speaker 3>want this conversation to be about Christian men as we interact with</v>

01:00:52.800 --> 01:00:53.520
<v Speaker 3>each other.</v>

01:00:53.520 --> 01:00:56.560
<v Speaker 3>Because Because we're all facing the same challenges.</v>

01:00:56.560 --> 01:01:02.240
<v Speaker 3>We're facing the same spiritual landscape, the same political landscape, the same</v>

01:01:02.240 --> 01:01:06.640
<v Speaker 3>threats to our communities, many of the same problems in our congregations,</v>

01:01:06.640 --> 01:01:12.000
<v Speaker 3>you know, across every facet of the Christian life is under assault</v>

01:01:12.000 --> 01:01:14.640
<v Speaker 3>today for us as Christian men.</v>

01:01:14.640 --> 01:01:19.680
<v Speaker 3>And one of the unprecedented things about that a That assault is</v>

01:01:19.680 --> 01:01:23.600
<v Speaker 3>that as I said earlier, for the first three hundred years of</v>

01:01:23.600 --> 01:01:28.000
<v Speaker 3>the church, before the laity clerical distinction really took hold, the church</v>

01:01:28.000 --> 01:01:29.920
<v Speaker 3>was under persecution.</v>

01:01:29.920 --> 01:01:33.120
<v Speaker 3>And then we had a period of about what fourteen hundred years</v>

01:01:33.920 --> 01:01:34.240
<v Speaker 3>where</v>

01:01:35.200 --> 01:01:40.320
<v Speaker 3>in greater and greater scope almost exclusively in Europe for much of</v>

01:01:40.320 --> 01:01:43.760
<v Speaker 3>it, the church took hold, Christianity took hold.</v>

01:01:43.760 --> 01:01:49.360
<v Speaker 3>Entire nations were Christianized and became completely Christian in terms of their</v>

01:01:49.360 --> 01:01:54.400
<v Speaker 3>laws, their culture, their expectations for how men would deal with each</v>

01:01:54.400 --> 01:01:56.080
<v Speaker 3>other, and then the churches that they had.</v>

01:01:56.080 --> 01:01:59.520
<v Speaker 3>And when I say completely Christian, I don't mean doctrinally pure.</v>

01:01:59.520 --> 01:02:04.080
<v Speaker 3>I just mean that competing demonic religions were not tolerated among them.</v>

01:02:04.080 --> 01:02:06.720
<v Speaker 3>There was a monopoly, because there's one God.</v>

01:02:06.720 --> 01:02:09.920
<v Speaker 3>And when they recognized that, they acted accordingly.</v>

01:02:09.920 --> 01:02:12.800
<v Speaker 3>And then about 300 years ago, with the enlightenment</v>

01:02:13.760 --> 01:02:18.480
<v Speaker 3>being born and giving birth to this new global religion that's been</v>

01:02:18.480 --> 01:02:22.400
<v Speaker 3>slowly emerging from the slime ever since, we've seen the death of</v>

01:02:22.400 --> 01:02:26.960
<v Speaker 3>Christendom. We have seen Christianity come increasingly under attack.</v>

01:02:26.960 --> 01:02:32.880
<v Speaker 3>We have seen the Christian life eroded and Christian nations torn down</v>

01:02:32.960 --> 01:02:37.520
<v Speaker 3>and replaced by exclusively and explicitly secular nations.</v>

01:02:37.520 --> 01:02:41.200
<v Speaker 3>And even a place like the United States that was born from</v>

01:02:41.200 --> 01:02:45.920
<v Speaker 3>one of the many revolutions at that time, the First Amendment was</v>

01:02:46.240 --> 01:02:48.000
<v Speaker 3>trying to cut the baby in half.</v>

01:02:48.000 --> 01:02:50.160
<v Speaker 3>It's trying to split the baby and say, well, we're not going</v>

01:02:50.160 --> 01:02:53.200
<v Speaker 3>to have a state religion, we're gonna let anyone have whatever religion</v>

01:02:53.200 --> 01:02:54.320
<v Speaker 3>that's be nice.</v>

01:02:54.320 --> 01:02:56.400
<v Speaker 3>We're gonna let everybody get along.</v>

01:02:56.400 --> 01:03:02.320
<v Speaker 3>And although it was still overwhelmingly Christian religions that were preserved, as</v>

01:03:02.320 --> 01:03:05.360
<v Speaker 3>later on the arguments were made, well obviously this applies to all</v>

01:03:05.360 --> 01:03:08.480
<v Speaker 3>religions, eventually the courts like, well, yeah, yeah, yeah.</v>

01:03:08.480 --> 01:03:14.160
<v Speaker 3>Because the nation was necessarily de-Christianized by the fact that it refused</v>

01:03:14.160 --> 01:03:16.560
<v Speaker 3>to have a monopoly on the faith.</v>

01:03:16.560 --> 01:03:20.240
<v Speaker 3>And And 250 years on in the United States, and you know,</v>

01:03:20.240 --> 01:03:23.600
<v Speaker 3>about 300 years give or take on in the Enlightenment in the</v>

01:03:23.600 --> 01:03:25.760
<v Speaker 3>West, Christendom's dead.</v>

01:03:25.760 --> 01:03:27.920
<v Speaker 3>There are no Christian nations left.</v>

01:03:27.920 --> 01:03:29.920
<v Speaker 3>There are no Christian governments.</v>

01:03:29.920 --> 01:03:33.920
<v Speaker 3>There are no Christian leaders, almost without exception.</v>

01:03:33.920 --> 01:03:36.960
<v Speaker 3>Even the ones who say that they are are the most rank</v>

01:03:36.960 --> 01:03:39.680
<v Speaker 3>form of Judaizing heretics you can imagine.</v>

01:03:39.840 --> 01:03:43.280
<v Speaker 3>Some of those wicked men serving some of the most wicked people</v>

01:03:43.280 --> 01:03:44.000
<v Speaker 3>on the planet.</v>

01:03:44.000 --> 01:03:46.000
<v Speaker 3>And they're doing it in the name of God.</v>

01:03:46.000 --> 01:03:48.960
<v Speaker 3>Makes perfect sense if you understand scripture.</v>

01:03:48.960 --> 01:03:51.520
<v Speaker 3>And so one of the places where Corey and I diverge from</v>

01:03:51.520 --> 01:03:54.320
<v Speaker 3>the post-millennial guys, many of whom are in the audience, we get</v>

01:03:54.320 --> 01:03:56.960
<v Speaker 3>along because we want to see the same things happen.</v>

01:03:56.960 --> 01:04:02.640
<v Speaker 3>We simply disagree about the eschatological nature of the outcome of what</v>

01:04:02.640 --> 01:04:06.000
<v Speaker 3>we do in these hours to try to serve God.</v>

01:04:06.000 --> 01:04:06.960
<v Speaker 3>And it doesn't matter.</v>

01:04:06.960 --> 01:04:08.240
<v Speaker 3>That's above our pay grade.</v>

01:04:08.240 --> 01:04:11.600
<v Speaker 3>When God puts out the lights and judges us all from the</v>

01:04:11.600 --> 01:04:13.040
<v Speaker 3>judgment throne is up to him.</v>

01:04:13.040 --> 01:04:14.720
<v Speaker 3>No one knows the day, the hour, or the hour.</v>

01:04:14.720 --> 01:04:16.080
<v Speaker 3>We don't need to worry about it.</v>

01:04:16.080 --> 01:04:20.240
<v Speaker 3>So it doesn't preoccupy us at all whether we win or lose</v>

01:04:20.240 --> 01:04:21.840
<v Speaker 3>as we fight these battles.</v>

01:04:21.840 --> 01:04:26.480
<v Speaker 3>Our concern is simply when our master arrives, we're being faithful stewards,</v>

01:04:26.480 --> 01:04:30.720
<v Speaker 3>we're keeping a watch, and we're obeying as we've been called to.</v>

01:04:30.720 --> 01:04:33.760
<v Speaker 3>The task that we have as Christian men is that we must</v>

01:04:33.840 --> 01:04:37.760
<v Speaker 3>We must first necessarily acknowledge that we must re Christianize the West,</v>

01:04:37.760 --> 01:04:39.200
<v Speaker 3>that is no longer Christian.</v>

01:04:39.200 --> 01:04:40.400
<v Speaker 3>I made the case last week.</v>

01:04:40.400 --> 01:04:43.040
<v Speaker 3>We made the case even in the Christian churches.</v>

01:04:43.040 --> 01:04:47.360
<v Speaker 3>It's overwhelming we not Christian when you actually look at the definition</v>

01:04:47.440 --> 01:04:49.280
<v Speaker 3>of Christianity.</v>

01:04:49.280 --> 01:04:52.000
<v Speaker 3>And so the good news in those places where people are saying,</v>

01:04:52.000 --> 01:04:54.480
<v Speaker 3>I'm Christian, I believe the Bible, okay, great.</v>

01:04:54.640 --> 01:04:56.320
<v Speaker 3>Let's look at what the Bible says.</v>

01:04:56.320 --> 01:04:59.360
<v Speaker 3>And hopefully the Christians in those places will say, Oh wow, that's</v>

01:04:59.360 --> 01:05:00.320
<v Speaker 3>not at all what I thought.</v>

01:05:00.480 --> 01:05:01.760
<v Speaker 3>That's not what I was taught.</v>

01:05:01.760 --> 01:05:03.440
<v Speaker 3>Okay, believe what the Bible says.</v>

01:05:03.440 --> 01:05:04.880
<v Speaker 3>Now you're actually a Christian.</v>

01:05:04.880 --> 01:05:06.960
<v Speaker 3>I want to beat up on people and say, no, no, no,</v>

01:05:06.960 --> 01:05:08.240
<v Speaker 3>you're all bad, you're all going to hell.</v>

01:05:08.240 --> 01:05:09.920
<v Speaker 3>I want to say you believe in God, great.</v>

01:05:09.920 --> 01:05:11.120
<v Speaker 3>Here's what he says.</v>

01:05:11.120 --> 01:05:13.920
<v Speaker 3>It's the closest thing we have to a winning move because it's</v>

01:05:13.840 --> 01:05:16.080
<v Speaker 3>just pointing to what God says.</v>

01:05:16.080 --> 01:05:20.240
<v Speaker 3>God will win the souls that He has elected to be in</v>

01:05:20.240 --> 01:05:25.360
<v Speaker 3>eternity. The problem that we have as Christian men when we're looking</v>

01:05:25.360 --> 01:05:31.600
<v Speaker 3>at this atmosphere, is that I think part of the dichotomy that</v>

01:05:31.600 --> 01:05:35.280
<v Speaker 3>we have all been given of layman versus cleric is that we</v>

01:05:35.280 --> 01:05:39.200
<v Speaker 3>feel that we need a permission slip from the Bible and from</v>

01:05:39.920 --> 01:05:43.040
<v Speaker 3>our pastor to do anything really.</v>

01:05:43.040 --> 01:05:46.000
<v Speaker 3>You know, it's very common where we say something on stone choir</v>

01:05:46.000 --> 01:05:47.520
<v Speaker 3>that's not directly scriptural.</v>

01:05:47.520 --> 01:05:50.320
<v Speaker 3>It's just, you know, talking about race or whatever.</v>

01:05:50.320 --> 01:05:55.520
<v Speaker 3>We're talking about some plainly demonstrable factual thing in the world.</v>

01:05:55.520 --> 01:05:59.120
<v Speaker 3>And the default response from a certain type of person, it's not</v>

01:05:59.120 --> 01:06:00.720
<v Speaker 3>even a bad response.</v>

01:06:00.720 --> 01:06:04.000
<v Speaker 3>It's a right response in one sense is what's the Bible verse</v>

01:06:04.000 --> 01:06:04.560
<v Speaker 3>that says that?</v>

01:06:05.120 --> 01:06:06.400
<v Speaker 3>I don't want to pan that.</v>

01:06:06.400 --> 01:06:08.000
<v Speaker 3>It's a good attitude.</v>

01:06:08.000 --> 01:06:11.200
<v Speaker 3>The problem is that not everything is in the Bible.</v>

01:06:11.200 --> 01:06:13.920
<v Speaker 3>All of morality is in the Bible, not all truth is in</v>

01:06:13.920 --> 01:06:14.480
<v Speaker 3>the Bible.</v>

01:06:14.480 --> 01:06:16.880
<v Speaker 3>It's two distinct things.</v>

01:06:16.880 --> 01:06:20.560
<v Speaker 3>You cannot have morality from outside the Bible.</v>

01:06:20.560 --> 01:06:24.000
<v Speaker 3>You can have facts from outside the Bible.</v>

01:06:24.000 --> 01:06:28.400
<v Speaker 3>And so when we, as teachers who are not pastors, we are</v>

01:06:28.400 --> 01:06:32.160
<v Speaker 3>not bound to stick to the sort of things that a pastor</v>

01:06:32.400 --> 01:06:34.400
<v Speaker 3>has. We can talk about whatever we want.</v>

01:06:34.400 --> 01:06:37.760
<v Speaker 3>And as Christians, we're bound to say Christian things about it.</v>

01:06:37.760 --> 01:06:39.840
<v Speaker 3>But if we want to talk about race or we want to</v>

01:06:39.840 --> 01:06:41.920
<v Speaker 3>talk about politics, we're free to.</v>

01:06:41.920 --> 01:06:43.760
<v Speaker 3>And no one can tell us though we can't.</v>

01:06:43.760 --> 01:06:45.280
<v Speaker 3>I think that's one of the wild things.</v>

01:06:45.280 --> 01:06:47.760
<v Speaker 3>I'm this when I say we, I mean you too.</v>

01:06:47.760 --> 01:06:54.400
<v Speaker 3>If you have an opinion about demographics or immigration or alien invasion</v>

01:06:54.480 --> 01:06:58.000
<v Speaker 3>or whatever thing you think is important, you are free to have</v>

01:06:58.000 --> 01:06:58.720
<v Speaker 3>that opinion.</v>

01:06:58.720 --> 01:07:02.320
<v Speaker 3>And your pastor cannot tell you that you may not have that</v>

01:07:02.320 --> 01:07:07.280
<v Speaker 3>opinion. And this is the crux of the necessity for this episode,</v>

01:07:07.280 --> 01:07:10.640
<v Speaker 3>is that the notion of well, I need to find a Bible</v>

01:07:10.640 --> 01:07:14.240
<v Speaker 3>verse to give me permission to say the races exist and that</v>

01:07:14.240 --> 01:07:15.120
<v Speaker 3>they're different.</v>

01:07:15.120 --> 01:07:18.720
<v Speaker 3>I need my pastor to give me permission before I can have</v>

01:07:18.720 --> 01:07:22.640
<v Speaker 3>an opinion about seven million aliens coming into the country in the</v>

01:07:22.640 --> 01:07:23.360
<v Speaker 3>past year.</v>

01:07:23.600 --> 01:07:24.880
<v Speaker 3>No, you don't.</v>

01:07:24.880 --> 01:07:26.960
<v Speaker 3>You don't need your pastor's permission at all.</v>

01:07:26.960 --> 01:07:29.920
<v Speaker 3>In fact, your pastor has no business talking about that stuff at</v>

01:07:29.920 --> 01:07:33.040
<v Speaker 3>all. If he wants to talk about it in the church context,</v>

01:07:33.040 --> 01:07:35.120
<v Speaker 3>I hope he finds something Christian to say.</v>

01:07:35.360 --> 01:07:37.120
<v Speaker 3>There are Christian things to say.</v>

01:07:37.120 --> 01:07:42.480
<v Speaker 3>Like when a country is overrun by foreigners, that's God's judgment.</v>

01:07:42.480 --> 01:07:47.440
<v Speaker 3>When your belongings and your produce are devoured by aliens, that's God</v>

01:07:48.080 --> 01:07:49.680
<v Speaker 3>pouring out his wrath on you.</v>

01:07:49.680 --> 01:07:53.200
<v Speaker 3>When you were ruled by women and by foreigners, that is God</v>

01:07:53.200 --> 01:07:54.080
<v Speaker 3>judging you.</v>

01:07:54.080 --> 01:07:55.600
<v Speaker 3>That's what a pastor can say.</v>

01:07:55.600 --> 01:07:58.480
<v Speaker 3>He can say, You see these people pouring over the border, and</v>

01:07:58.480 --> 01:08:01.520
<v Speaker 3>you see these people in Congress who do not look like us</v>

01:08:01.600 --> 01:08:04.640
<v Speaker 3>and are not men, this is God pouring out his wrath.</v>

01:08:04.640 --> 01:08:06.000
<v Speaker 3>That's a Christian thing to say.</v>

01:08:06.000 --> 01:08:08.000
<v Speaker 3>If they want to say that, that'd be great.</v>

01:08:08.000 --> 01:08:10.320
<v Speaker 3>No argument for me because that's in scripture.</v>

01:08:10.320 --> 01:08:12.720
<v Speaker 3>We will never stand in opposition to scripture.</v>

01:08:12.720 --> 01:08:15.200
<v Speaker 3>However, they're never going to say those things.</v>

01:08:15.200 --> 01:08:17.440
<v Speaker 3>Pastors almost never going to say that.</v>

01:08:17.440 --> 01:08:20.160
<v Speaker 3>What they will say is that you're not allowed to do a</v>

01:08:20.160 --> 01:08:21.520
<v Speaker 3>Christian nationalism.</v>

01:08:21.520 --> 01:08:24.080
<v Speaker 3>You're not allowed to say that races exist.</v>

01:08:24.080 --> 01:08:27.440
<v Speaker 3>You're not allowed to say that if a certain race is overwhelmingly</v>

01:08:28.080 --> 01:08:32.080
<v Speaker 3>committing virtually all the crime, I care about that as a member</v>

01:08:32.080 --> 01:08:33.280
<v Speaker 3>of my community.</v>

01:08:33.280 --> 01:08:36.080
<v Speaker 3>Pastors are overwhelmingly going to condemn that.</v>

01:08:36.080 --> 01:08:40.160
<v Speaker 3>Why? Because it's in opposition to the new global religion.</v>

01:08:40.480 --> 01:08:42.960
<v Speaker 3>As I said earlier, when you look at the set of things</v>

01:08:42.960 --> 01:08:46.480
<v Speaker 3>that actually get most of these guys animated, not all of them,</v>

01:08:46.560 --> 01:08:49.520
<v Speaker 3>they're good and faithful pastors who stick to scripture.</v>

01:08:49.520 --> 01:08:54.320
<v Speaker 3>And frankly, as these ideas are spreading, there are more of them</v>

01:08:54.400 --> 01:08:57.520
<v Speaker 3>because men who are actually Christian who have never heard those arguments</v>

01:08:57.520 --> 01:09:00.480
<v Speaker 3>before, like, oh yeah, the Bible says that.</v>

01:09:00.480 --> 01:09:01.840
<v Speaker 3>I I remember that.</v>

01:09:01.840 --> 01:09:03.040
<v Speaker 3>I remember reading it.</v>

01:09:03.040 --> 01:09:05.040
<v Speaker 3>And I can actually see how it applies.</v>

01:09:05.040 --> 01:09:09.040
<v Speaker 3>More and more of those good Christian men who were misled by</v>

01:09:09.040 --> 01:09:13.760
<v Speaker 3>their education as they hear these arguments coming from outside of the</v>

01:09:13.760 --> 01:09:17.440
<v Speaker 3>machinery of the denominations, like, oh yeah, that's what God says.</v>

01:09:17.440 --> 01:09:19.040
<v Speaker 3>And I see with my own eyes.</v>

01:09:19.040 --> 01:09:22.800
<v Speaker 3>And it's very clear to those Christian men who happen to be</v>

01:09:22.800 --> 01:09:26.400
<v Speaker 3>in the office of pastor that yeah, what some of these other</v>

01:09:26.400 --> 01:09:29.120
<v Speaker 3>guys who are saying that were outside of the system, these stones</v>

01:09:29.120 --> 01:09:32.720
<v Speaker 3>that have been crying for a while, they had something that I</v>

01:09:32.720 --> 01:09:34.960
<v Speaker 3>needed to learn.</v>

01:09:34.960 --> 01:09:38.240
<v Speaker 3>We as Christian men must engage in the context where God has</v>

01:09:38.240 --> 01:09:38.800
<v Speaker 3>put us.</v>

01:09:38.800 --> 01:09:41.760
<v Speaker 3>That's a recurring theme that we have.</v>

01:09:41.760 --> 01:09:45.840
<v Speaker 3>Wherever you are, what your neighborhood is, your neighbors, your community, your</v>

01:09:46.080 --> 01:09:50.480
<v Speaker 3>your family, these are your concentric circles.</v>

01:09:50.480 --> 01:09:53.600
<v Speaker 3>This is where your greatest duty lies.</v>

01:09:53.600 --> 01:09:56.320
<v Speaker 3>And there are many political duties there.</v>

01:09:56.320 --> 01:09:57.360
<v Speaker 3>Most of it is.</v>

01:09:57.360 --> 01:10:01.120
<v Speaker 3>Even the things where sharing the gospel is going to increase the</v>

01:10:01.120 --> 01:10:05.360
<v Speaker 3>spiritual health and well-being of people and then improve those other things.</v>

01:10:05.360 --> 01:10:08.000
<v Speaker 3>You need to tend to the material needs as well.</v>

01:10:08.000 --> 01:10:10.560
<v Speaker 3>And in many cases, you need to attend to the material needs</v>

01:10:10.560 --> 01:10:13.680
<v Speaker 3>first. You know, and that's a great opportunity to share the gospel.</v>

01:10:13.680 --> 01:10:16.400
<v Speaker 3>Like when you go and you donate your time and you work</v>

01:10:16.400 --> 01:10:19.360
<v Speaker 3>with people who need help and maybe they ask you why, you</v>

01:10:19.520 --> 01:10:21.280
<v Speaker 3>say, I'm here because I'm a Christian.</v>

01:10:21.280 --> 01:10:22.480
<v Speaker 3>I have a duty to help you.</v>

01:10:22.480 --> 01:10:24.320
<v Speaker 3>I don't know you, but you're my neighbor.</v>

01:10:24.320 --> 01:10:26.640
<v Speaker 3>Therefore I'm gonna do whatever I can to help you.</v>

01:10:26.640 --> 01:10:30.960
<v Speaker 3>To show that sort of Christian love is a better advertisement than</v>

01:10:30.960 --> 01:10:34.640
<v Speaker 3>hanging up a flag or putting up a YouTube stream or anything,</v>

01:10:34.640 --> 01:10:38.080
<v Speaker 3>actually, showing the Christian life in action can only happen in real</v>

01:10:38.080 --> 01:10:40.880
<v Speaker 3>life. You can't be a virtual Christian.</v>

01:10:40.880 --> 01:10:43.760
<v Speaker 3>You can only do it with your community.</v>

01:10:43.760 --> 01:10:46.800
<v Speaker 3>And so we as Christian men have a duty to do all</v>

01:10:46.800 --> 01:10:47.600
<v Speaker 3>those things.</v>

01:10:47.600 --> 01:10:50.080
<v Speaker 3>And where the things that we have to say and the things</v>

01:10:50.080 --> 01:10:53.760
<v Speaker 3>that we have to do run afoul, the global religion, and pastors</v>

01:10:53.760 --> 01:10:56.880
<v Speaker 3>come screaming behind us saying, no, no, you can't say that.</v>

01:10:56.880 --> 01:10:59.440
<v Speaker 3>We need to silence them and we need to remove them from</v>

01:10:59.440 --> 01:11:00.400
<v Speaker 3>the equation.</v>

01:11:00.400 --> 01:11:04.480
<v Speaker 3>They don't get to stop what is a Christian act.</v>

01:11:04.480 --> 01:11:06.960
<v Speaker 3>And the fact that, as Corey said, the fact that they would</v>

01:11:06.960 --> 01:11:11.520
<v Speaker 3>try to stop things or that they would get things wrong proves</v>

01:11:11.840 --> 01:11:14.960
<v Speaker 3>not only that they are on a frolic, that they're completely off</v>

01:11:15.360 --> 01:11:19.920
<v Speaker 3>the reservation in terms of their office, but it demonstrates unequivocally that</v>

01:11:19.920 --> 01:11:22.240
<v Speaker 3>they're unfit for the office that they claim to hold.</v>

01:11:22.240 --> 01:11:25.200
<v Speaker 3>A faithful pastor would never be running up behind you screaming and</v>

01:11:25.200 --> 01:11:27.920
<v Speaker 3>shouting for you to stop doing what the Bible says, or to</v>

01:11:27.920 --> 01:11:29.760
<v Speaker 3>stop believing what's in the Bible.</v>

01:11:29.760 --> 01:11:31.920
<v Speaker 3>That only comes from one source.</v>

01:11:32.000 --> 01:11:35.120
<v Speaker 3>I wish I had a better, more catchy name than Global Religion,</v>

01:11:35.120 --> 01:11:37.040
<v Speaker 3>'cause it's kind of a mouthful and it it's kind of a</v>

01:11:37.040 --> 01:11:39.200
<v Speaker 3>curb appeal, but that's exactly what it is.</v>

01:11:39.200 --> 01:11:43.840
<v Speaker 3>It is a global religion that's held everywhere universally, in the church,</v>

01:11:43.840 --> 01:11:47.520
<v Speaker 3>in the media, in every country in the world, every politician has</v>

01:11:47.520 --> 01:11:50.480
<v Speaker 3>the same morality as most of our pastors.</v>

01:11:50.480 --> 01:11:53.600
<v Speaker 3>That should be one of the most terrifying things that we face,</v>

01:11:53.600 --> 01:11:56.320
<v Speaker 3>because that morality runs the gamut.</v>

01:11:56.320 --> 01:12:02.960
<v Speaker 3>It completely obliterates the right-hand kingdom set of word and sacrament that</v>

01:12:02.960 --> 01:12:08.080
<v Speaker 3>the church congregation is erected and created by God to faithfully deliver</v>

01:12:08.880 --> 01:12:10.240
<v Speaker 3>to the sheep.</v>

01:12:10.240 --> 01:12:13.440
<v Speaker 3>The congregation is there to do a certain limited set of things,</v>

01:12:13.440 --> 01:12:16.960
<v Speaker 3>and the pastor is the steward of those mysteries.</v>

01:12:16.960 --> 01:12:22.240
<v Speaker 3>The fact that those stewards have set aside the word and they're</v>

01:12:22.240 --> 01:12:27.120
<v Speaker 3>not properly administering the sacraments for the sake of screaming at people</v>

01:12:27.120 --> 01:12:32.960
<v Speaker 3>on the internet about obeying Klaus Schwab's morality shows just why we</v>

01:12:32.960 --> 01:12:36.800
<v Speaker 3>need Christian men, just as those who erected St.</v>

01:12:36.800 --> 01:12:39.600
<v Speaker 3>Ambrose of Milan said, this is our guy.</v>

01:12:39.600 --> 01:12:42.720
<v Speaker 3>He's not from the machine, but he's the one who is going</v>

01:12:42.720 --> 01:12:45.760
<v Speaker 3>to stop some of these abuses and be faithful.</v>

01:12:46.400 --> 01:12:49.600
<v Speaker 3>Christian men are the ones who make those decisions.</v>

01:12:49.600 --> 01:12:55.360
<v Speaker 3>You don't need the second tier synodical or denominational machinery to give</v>

01:12:55.360 --> 01:12:58.880
<v Speaker 3>blessing. The reason that that second tier matters, the reason that the</v>

01:12:58.880 --> 01:13:03.440
<v Speaker 3>denominations matter, is that by and large, that's where future pastors are</v>

01:13:03.440 --> 01:13:04.240
<v Speaker 3>going to come from.</v>

01:13:04.240 --> 01:13:07.840
<v Speaker 3>And most denominations, that's the way it works, because they're usually not</v>

01:13:07.840 --> 01:13:10.080
<v Speaker 3>raised up from the local congregation.</v>

01:13:10.080 --> 01:13:13.440
<v Speaker 3>And even in the denominations where the pattern is that they are</v>

01:13:13.440 --> 01:13:16.320
<v Speaker 3>raised up locally, they're generally sent away.</v>

01:13:16.320 --> 01:13:18.880
<v Speaker 3>And at this point a lot of the congregations are really too</v>

01:13:18.880 --> 01:13:22.000
<v Speaker 3>small to even have enough men for that to be a possibility.</v>

01:13:22.000 --> 01:13:27.600
<v Speaker 3>You need a certain size of population to even have a chance</v>

01:13:27.600 --> 01:13:30.960
<v Speaker 3>of having someone who's going to meet the criteria and then want</v>

01:13:30.960 --> 01:13:32.400
<v Speaker 3>to do it and be apt to do it.</v>

01:13:32.400 --> 01:13:35.120
<v Speaker 3>Like it's there are a lot of ifs before you get to</v>

01:13:35.120 --> 01:13:38.080
<v Speaker 3>the point where you can have your next elder, your next preaching</v>

01:13:38.240 --> 01:13:41.920
<v Speaker 3>pastor, the next guy who's going to be the one who does</v>

01:13:41.920 --> 01:13:46.320
<v Speaker 3>the things that God commands inside the congregation.</v>

01:13:46.320 --> 01:13:50.240
<v Speaker 3>And all the other things, we as laymen, we as Christian men,</v>

01:13:50.240 --> 01:13:52.080
<v Speaker 3>like it it's hard to get out of your head.</v>

01:13:52.080 --> 01:13:53.760
<v Speaker 3>I've almost said it a few times.</v>

01:13:53.760 --> 01:13:55.040
<v Speaker 3>We're Christian men.</v>

01:13:55.040 --> 01:13:59.200
<v Speaker 3>We're not a different kind of Christian than someone who is a</v>

01:13:59.200 --> 01:14:03.760
<v Speaker 3>cleric. A pastor who dedicates his life to that stuff should be</v>

01:14:03.760 --> 01:14:07.600
<v Speaker 3>praised. He should be acknowledged as doing something that is good and</v>

01:14:07.600 --> 01:14:10.160
<v Speaker 3>salutary. My dad's a pastor.</v>

01:14:10.160 --> 01:14:12.000
<v Speaker 3>I grew up with this stuff.</v>

01:14:12.000 --> 01:14:15.120
<v Speaker 3>He sacrificed his family for the church.</v>

01:14:15.120 --> 01:14:16.800
<v Speaker 3>And I don't begrudge any of it.</v>

01:14:16.800 --> 01:14:17.520
<v Speaker 3>It's hard.</v>

01:14:17.520 --> 01:14:19.920
<v Speaker 3>I can tell you, when you're a pastor's kid, when you're a</v>

01:14:19.920 --> 01:14:25.280
<v Speaker 3>pastor's family, it is you who are being ground up for the</v>

01:14:25.280 --> 01:14:27.280
<v Speaker 3>sake of the rest of the congregation.</v>

01:14:27.280 --> 01:14:30.720
<v Speaker 3>Because the pastor usually is gonna see the his congregation as his</v>

01:14:30.720 --> 01:14:31.280
<v Speaker 3>first duty.</v>

01:14:31.520 --> 01:14:34.240
<v Speaker 3>And a lot of times a family's gonna come second because you</v>

01:14:34.240 --> 01:14:36.320
<v Speaker 3>have their family, you love them and you hope things will pan</v>

01:14:36.320 --> 01:14:40.160
<v Speaker 3>out. And they're gonna forgive you certainly more than a congregation will.</v>

01:14:40.160 --> 01:14:43.280
<v Speaker 3>When a pastor has problems in a family and problems in his</v>

01:14:43.280 --> 01:14:47.440
<v Speaker 3>congregation, he would hope that the family's going to be more forgiving.</v>

01:14:47.440 --> 01:14:50.080
<v Speaker 3>The congregation is often just going to be brutal.</v>

01:14:50.400 --> 01:14:52.960
<v Speaker 3>it's a often a brutal and thankless job.</v>

01:14:52.960 --> 01:14:55.440
<v Speaker 3>I am in no way hostile to good pastors.</v>

01:14:55.440 --> 01:14:59.840
<v Speaker 3>There's no one who has higher regard for the sacrifices that they</v>

01:14:59.840 --> 01:15:04.240
<v Speaker 3>make and the contributions that they make to a godly Christian life.</v>

01:15:04.240 --> 01:15:07.120
<v Speaker 3>That doesn't mean that they have unlimited authority.</v>

01:15:07.120 --> 01:15:10.000
<v Speaker 3>We don't have fifty thousand popes.</v>

01:15:10.000 --> 01:15:12.080
<v Speaker 3>That's not what's going on here.</v>

01:15:12.080 --> 01:15:15.920
<v Speaker 3>A man who's a pastor in a local congregation has duties blessed</v>

01:15:15.920 --> 01:15:17.920
<v Speaker 3>by God, and that's where they end.</v>

01:15:17.920 --> 01:15:21.280
<v Speaker 3>And the Christian life is 168 hours a week.</v>

01:15:21.280 --> 01:15:24.320
<v Speaker 3>We as Christian men live our lives in the community and there</v>

01:15:24.320 --> 01:15:27.120
<v Speaker 3>are many things that we say and we do and we believe</v>

01:15:27.280 --> 01:15:30.640
<v Speaker 3>and we act upon that they have no business telling us we</v>

01:15:30.640 --> 01:15:33.920
<v Speaker 3>can't. That's the fundamental bottom line we want to get across in</v>

01:15:33.920 --> 01:15:34.560
<v Speaker 3>this episode.</v>

01:15:34.560 --> 01:15:38.400
<v Speaker 3>There are things your pastor cannot tell you you can't believe or</v>

01:15:38.400 --> 01:15:39.600
<v Speaker 3>think or do.</v>

01:15:39.600 --> 01:15:42.400
<v Speaker 3>Now, as I said at the beginning, this is not rebellion.</v>

01:15:42.400 --> 01:15:43.440
<v Speaker 3>This is not license.</v>

01:15:43.440 --> 01:15:45.680
<v Speaker 3>It's like, aha, I can just do whatever I want and my</v>

01:15:45.680 --> 01:15:47.360
<v Speaker 3>pastors just buzz off.</v>

01:15:47.360 --> 01:15:50.160
<v Speaker 3>No. The point is that the pastor should be on the same</v>

01:15:50.160 --> 01:15:50.960
<v Speaker 3>page as God.</v>

01:15:50.960 --> 01:15:53.120
<v Speaker 3>We should be on the same page as God.</v>

01:15:53.120 --> 01:15:56.000
<v Speaker 3>But when a Christian man is on the same page as God,</v>

01:15:56.000 --> 01:16:00.800
<v Speaker 3>it looks much bigger than what the pastor's narrowly circumscribed duties are.</v>

01:16:01.120 --> 01:16:04.000
<v Speaker 3>There's very limited amount of stuff a pastor can do.</v>

01:16:04.000 --> 01:16:05.600
<v Speaker 3>We have to do everything.</v>

01:16:05.600 --> 01:16:09.280
<v Speaker 3>And when the pastors are failing to do their jobs, we have</v>

01:16:09.280 --> 01:16:10.960
<v Speaker 3>to do some of their jobs too.</v>

01:16:10.960 --> 01:16:14.240
<v Speaker 3>Not in terms of usurping the actual preaching and the administration of</v>

01:16:14.240 --> 01:16:16.880
<v Speaker 3>the sacraments, but we have to make sure that someone is doing</v>

01:16:16.880 --> 01:16:17.680
<v Speaker 3>it faithfully.</v>

01:16:17.680 --> 01:16:21.280
<v Speaker 3>And if that means removing evil men, that's gonna have to be</v>

01:16:21.280 --> 01:16:22.320
<v Speaker 3>part of it.</v>

01:16:22.320 --> 01:16:25.600
<v Speaker 3>Sometimes you have to be the guy who's like, we need to</v>

01:16:25.600 --> 01:16:28.560
<v Speaker 3>get together and end what's going on here because it's bad for</v>

01:16:28.560 --> 01:16:32.960
<v Speaker 3>everyone. The Christians in the congregation have that authority.</v>

01:16:32.960 --> 01:16:37.680
<v Speaker 3>It's not held at the mythical corporate synotical or denominational level.</v>

01:16:37.680 --> 01:16:39.040
<v Speaker 3>Those things don't exist.</v>

01:16:39.040 --> 01:16:42.880
<v Speaker 3>Those are fictions that we opt into and historically they were done</v>

01:16:42.880 --> 01:16:44.080
<v Speaker 3>for the sake of good order.</v>

01:16:44.080 --> 01:16:46.960
<v Speaker 3>But the second that they are in opposition to good order, you</v>

01:16:46.960 --> 01:16:48.960
<v Speaker 3>are free to replace them entirely.</v>

01:16:48.960 --> 01:16:52.000
<v Speaker 3>And if they benefit co-opted in their weaknesses that they have that</v>

01:16:52.000 --> 01:16:55.680
<v Speaker 3>are actually doing harm, not only must you remove them, but you</v>

01:16:55.680 --> 01:16:59.760
<v Speaker 3>must make sure that those errors that their structure made possible can</v>

01:16:59.760 --> 01:17:01.120
<v Speaker 3>never be repeated.</v>

01:17:01.120 --> 01:17:04.240
<v Speaker 3>Because as we're trying to fix these things, it's not just getting</v>

01:17:04.240 --> 01:17:05.280
<v Speaker 3>it right in the moment.</v>

01:17:05.600 --> 01:17:09.280
<v Speaker 3>We're trying to rebuild something that's going to survive in future generations.</v>

01:17:09.280 --> 01:17:13.360
<v Speaker 3>And that means not being hasty, not being rebellious, but it also</v>

01:17:13.360 --> 01:17:17.120
<v Speaker 3>means looking in a very frank manner at the state of things</v>

01:17:17.200 --> 01:17:20.720
<v Speaker 3>and saying, we're not gonna do this again because we found when</v>

01:17:20.720 --> 01:17:24.560
<v Speaker 3>we tried this he had attracted the worst sort of men.</v>

01:17:24.800 --> 01:17:26.000
<v Speaker 3>There's a lot of that.</v>

01:17:26.000 --> 01:17:28.960
<v Speaker 3>There are a lot of men who are attracted to these offices</v>

01:17:29.040 --> 01:17:34.960
<v Speaker 3>because it's away for a weak and useless man to borrow credibility,</v>

01:17:34.960 --> 01:17:38.080
<v Speaker 3>to borrow respect that he can never possibly earn in the real</v>

01:17:38.080 --> 01:17:41.200
<v Speaker 3>world. That's not what most guys are in for, but some are.</v>

01:17:41.440 --> 01:17:44.400
<v Speaker 3>A lot of guys become pastors because they genuinely want to share</v>

01:17:44.400 --> 01:17:45.040
<v Speaker 3>the gospel.</v>

01:17:45.040 --> 01:17:47.840
<v Speaker 3>Even if they have crap theology, even if I wouldn't like anything</v>

01:17:47.840 --> 01:17:51.840
<v Speaker 3>about them, I don't doubt that in many cases their desire to</v>

01:17:51.840 --> 01:17:54.000
<v Speaker 3>become a pastor was sincere.</v>

01:17:54.000 --> 01:17:58.240
<v Speaker 3>Unfortunately, if they're spiritually weak, Once they get into that position, it's</v>

01:17:58.240 --> 01:17:59.600
<v Speaker 3>gonna go off the rails.</v>

01:17:59.600 --> 01:18:03.040
<v Speaker 3>And there's also a set of men who's very much attracted to</v>

01:18:03.040 --> 01:18:07.840
<v Speaker 3>the trappings because it lets them masquerade to something that they would</v>

01:18:07.840 --> 01:18:11.280
<v Speaker 3>have never earned any respect in the world.</v>

01:18:11.440 --> 01:18:13.920
<v Speaker 3>They're not the sort of man that would ever command respect.</v>

01:18:13.920 --> 01:18:16.640
<v Speaker 3>And yet if they can put on a collar, it's given by</v>

01:18:16.640 --> 01:18:19.360
<v Speaker 3>default. And it's not a bad thing, it's give by default.</v>

01:18:19.360 --> 01:18:22.160
<v Speaker 3>You should as a member of a congregation, you should have respect</v>

01:18:22.160 --> 01:18:23.040
<v Speaker 3>for your pastor.</v>

01:18:23.040 --> 01:18:26.080
<v Speaker 3>Even if he's younger, even if he doesn't know as much, the</v>

01:18:26.080 --> 01:18:28.800
<v Speaker 3>office should have a certain amount of respect.</v>

01:18:28.800 --> 01:18:30.480
<v Speaker 3>But the respect is for the office.</v>

01:18:30.480 --> 01:18:33.040
<v Speaker 3>And if a man doesn't live up to it, then you've done</v>

01:18:33.040 --> 01:18:35.440
<v Speaker 3>a poor job as selecting the man who's going to hold that</v>

01:18:35.440 --> 01:18:39.120
<v Speaker 3>office. So we as Christian men have to take stock of all</v>

01:18:39.120 --> 01:18:41.920
<v Speaker 3>this stuff and we have to be engaged in all of it.</v>

01:18:41.920 --> 01:18:44.320
<v Speaker 3>We don't get, as Corey said, we don't get to outsource and</v>

01:18:44.320 --> 01:18:46.480
<v Speaker 3>say, oh well the church guys are taking care of that.</v>

01:18:46.480 --> 01:18:49.040
<v Speaker 3>That's personally my mistake most of my life.</v>

01:18:49.040 --> 01:18:52.400
<v Speaker 3>I I have always been a Christian, but I was mostly checked</v>

01:18:52.400 --> 01:18:57.040
<v Speaker 3>out from paying attention because as a child who grew up seeing</v>

01:18:57.040 --> 01:19:00.640
<v Speaker 3>church politics being ugly, I want nothing to do with that.</v>

01:19:00.640 --> 01:19:04.400
<v Speaker 3>I don't need church to be another place where I see ugliness.</v>

01:19:04.400 --> 01:19:06.800
<v Speaker 3>And so when I was told, yeah, patriots are in control, we</v>

01:19:06.800 --> 01:19:08.560
<v Speaker 3>have the conservatives running things again.</v>

01:19:08.560 --> 01:19:09.440
<v Speaker 3>Like, great.</v>

01:19:09.440 --> 01:19:11.040
<v Speaker 3>God's taking care of the LCMS.</v>

01:19:11.040 --> 01:19:11.520
<v Speaker 3>I'm happy.</v>

01:19:11.520 --> 01:19:13.360
<v Speaker 3>I don't need to pay any attention at all.</v>

01:19:13.360 --> 01:19:16.560
<v Speaker 3>And so as soon as I look, you know, 25 years later,</v>

01:19:16.560 --> 01:19:19.680
<v Speaker 3>like, wow, this is not remotely the same religion that I was</v>

01:19:19.680 --> 01:19:20.800
<v Speaker 3>raised in.</v>

01:19:20.800 --> 01:19:25.680
<v Speaker 3>And rather than wandering off in disgust, I said, you know what,</v>

01:19:25.680 --> 01:19:27.200
<v Speaker 3>this is still my church.</v>

01:19:27.200 --> 01:19:28.640
<v Speaker 3>This is still my problem.</v>

01:19:28.640 --> 01:19:30.640
<v Speaker 3>And I don't have to be a pastor to do something because</v>

01:19:30.800 --> 01:19:32.400
<v Speaker 3>I'm a Christian man.</v>

01:19:32.400 --> 01:19:35.280
<v Speaker 3>Well, the man that I spoke to when after I was doxxed</v>

01:19:35.280 --> 01:19:39.200
<v Speaker 3>and attacked, he laughed and joked and said, Clearly you're a cradle</v>

01:19:39.360 --> 01:19:44.080
<v Speaker 3>Lutheran, because no one who had adopted the faith, this denomination would</v>

01:19:44.080 --> 01:19:46.960
<v Speaker 3>ever stick with it after the crap that I was receiving.</v>

01:19:46.960 --> 01:19:48.160
<v Speaker 3>And he's like, he's right.</v>

01:19:48.160 --> 01:19:50.880
<v Speaker 3>If I had not been a cradle Lutheran, I would have if</v>

01:19:50.880 --> 01:19:54.240
<v Speaker 3>I had converted so-called into this, I would have gone and found</v>

01:19:54.240 --> 01:19:54.880
<v Speaker 3>something else.</v>

01:19:55.040 --> 01:19:59.520
<v Speaker 3>Because the abuse, the nastiness would clearly turn me off and say,</v>

01:19:59.520 --> 01:20:00.640
<v Speaker 3>well, that's what it is.</v>

01:20:00.640 --> 01:20:02.160
<v Speaker 3>I want no part of it.</v>

01:20:02.160 --> 01:20:05.920
<v Speaker 3>The fact that I was raised as Lutheran when it was actually</v>

01:20:05.920 --> 01:20:09.520
<v Speaker 3>Lutheran, and then I I checked back in like this isn't it</v>

01:20:09.360 --> 01:20:12.240
<v Speaker 3>anymore means I'm not gonna wander off.</v>

01:20:12.240 --> 01:20:15.120
<v Speaker 3>I know that the doctrine I was taught was sound.</v>

01:20:15.120 --> 01:20:17.520
<v Speaker 3>The application of it today is a problem.</v>

01:20:17.520 --> 01:20:21.760
<v Speaker 3>And so whatever context we're in as a Christian men, we have</v>

01:20:21.760 --> 01:20:24.880
<v Speaker 3>to stick to our guns after we make sure that they're right.</v>

01:20:24.880 --> 01:20:28.800
<v Speaker 3>If you find that your doctrine or your beliefs or your behavior</v>

01:20:28.960 --> 01:20:30.960
<v Speaker 3>is an error, fix it.</v>

01:20:30.960 --> 01:20:32.640
<v Speaker 3>That's the easiest thing in the world.</v>

01:20:32.640 --> 01:20:35.920
<v Speaker 3>As a Christian, no one has a better understanding than we do</v>

01:20:36.160 --> 01:20:38.400
<v Speaker 3>that we make mistakes, we get things wrong.</v>

01:20:38.400 --> 01:20:41.600
<v Speaker 3>Repentance is a part of the Christian ethos.</v>

01:20:41.600 --> 01:20:42.640
<v Speaker 3>It's part of our psyche.</v>

01:20:42.640 --> 01:20:44.640
<v Speaker 3>It's part of everything about what we do.</v>

01:20:44.640 --> 01:20:46.320
<v Speaker 3>I thought I was doing wrong thing.</v>

01:20:46.320 --> 01:20:48.480
<v Speaker 3>I realized I was doing something wrong.</v>

01:20:48.480 --> 01:20:49.280
<v Speaker 3>I repent.</v>

01:20:49.280 --> 01:20:50.800
<v Speaker 3>I turn away from it.</v>

01:20:50.800 --> 01:20:54.400
<v Speaker 3>When you have that attitude, it gets a lot easier to say,</v>

01:20:54.400 --> 01:20:56.960
<v Speaker 3>well, I thought I was doing something that was okay.</v>

01:20:56.960 --> 01:20:58.480
<v Speaker 3>I realized it was wrong.</v>

01:20:58.480 --> 01:21:00.400
<v Speaker 3>I'm gonna go the other direction.</v>

01:21:00.400 --> 01:21:03.520
<v Speaker 3>And you don't let it burden you, and you don't feel foolish.</v>

01:21:03.520 --> 01:21:06.880
<v Speaker 3>You thank God that you were straightened out somehow, whether you got</v>

01:21:06.880 --> 01:21:11.280
<v Speaker 3>smacked upside the side by some disaster in your life or someone</v>

01:21:11.280 --> 01:21:14.960
<v Speaker 3>chastised you and set you straight, whatever it was, it was God</v>

01:21:14.960 --> 01:21:18.720
<v Speaker 3>turning you around and giving you the ability to repent by putting</v>

01:21:18.720 --> 01:21:20.560
<v Speaker 3>the facts in front of you.</v>

01:21:20.560 --> 01:21:22.960
<v Speaker 3>It's a blessing we can do that for others, and it's a</v>

01:21:22.960 --> 01:21:25.360
<v Speaker 3>part of the Christian life to make sure that we're there to</v>

01:21:25.360 --> 01:21:28.880
<v Speaker 3>do it, and that we as Christian men are equipped to actually</v>

01:21:28.880 --> 01:21:30.400
<v Speaker 3>be able to make those arguments.</v>

01:21:30.400 --> 01:21:34.080
<v Speaker 3>Whether it's from scripture or it's from nature, you should always speak</v>

01:21:34.080 --> 01:21:38.480
<v Speaker 3>truthfully. And Christian men have a duty to speak truthfully on matters</v>

01:21:38.560 --> 01:21:41.600
<v Speaker 3>that, frankly, pastors are not permitted to speak on at</v>

01:21:41.600 --> 01:21:42.240
all.

01:21:43.520 --> 01:21:43.760
On

01:21:43.760 --> 01:21:49.520
<v Speaker 2>the topic of ecumenism, there will be some particularly Lutherans, perhaps, who</v>

01:21:49.520 --> 01:21:54.880
<v Speaker 2>will Who will be worried about the possibility of unionism?</v>

01:21:54.880 --> 01:21:59.360
<v Speaker 2>And for Lutherans and for the Reformed to some degree as well,</v>

01:21:59.360 --> 01:22:03.680
<v Speaker 2>of course, there's the specter of the Prussian Union.</v>

01:22:03.680 --> 01:22:06.560
<v Speaker 2>And we won't get into the details of that because it's not</v>

01:22:06.560 --> 01:22:11.280
<v Speaker 2>particularly relevant, but that's not at all what we are advocating.</v>

01:22:11.280 --> 01:22:17.280
<v Speaker 2>We are not advocating for restructuring the right hand kingdom, for joining</v>

01:22:17.280 --> 01:22:24.080
<v Speaker 2>all of the churches together and having one unified church.</v>

01:22:24.080 --> 01:22:26.960
<v Speaker 2>Because we don't agree on doctrine.</v>

01:22:26.960 --> 01:22:29.760
<v Speaker 2>Many of you listening are reformed.</v>

01:22:29.760 --> 01:22:31.200
<v Speaker 2>We are not reformed.</v>

01:22:31.200 --> 01:22:32.480
<v Speaker 2>We are Lutheran.</v>

01:22:32.480 --> 01:22:35.200
<v Speaker 2>We disagree on a number of things.</v>

01:22:35.200 --> 01:22:38.240
<v Speaker 2>We disagree on some of the specifics of the sacrament.</v>

01:22:38.240 --> 01:22:44.720
<v Speaker 2>We disagree on predestination, certainly, we disagree on things, and so we</v>

01:22:44.720 --> 01:22:50.320
<v Speaker 2>cannot be in the same church body with regard to the second</v>

01:22:50.320 --> 01:22:55.520
<v Speaker 2>level or with regard to the third level insofar as membership at</v>

01:22:55.520 --> 01:22:56.560
<v Speaker 2>least goes.</v>

01:22:56.560 --> 01:23:01.920
<v Speaker 2>Not saying you can't attend a service at a non Lutheran church</v>

01:23:01.920 --> 01:23:06.240
<v Speaker 2>if you're Lutheran or a non-Reformed church if you are Reformed.</v>

01:23:06.240 --> 01:23:07.680
<v Speaker 2>That's a different matter.</v>

01:23:07.680 --> 01:23:10.960
<v Speaker 2>You couldn't be a member because you don't agree to the doctrine.</v>

01:23:10.960 --> 01:23:14.640
<v Speaker 2>For the sake of convenience and clarity, I think I'll just refer</v>

01:23:14.640 --> 01:23:18.640
<v Speaker 2>to the three levels whenever it comes up from here out as</v>

01:23:18.800 --> 01:23:21.440
<v Speaker 2>church, synod, and congregation.</v>

01:23:21.440 --> 01:23:24.720
<v Speaker 2>It's really the Lutheran term there for the second level, but it's</v>

01:23:24.640 --> 01:23:29.760
<v Speaker 2>clear enough, and all of you listening understand what we mean.</v>

01:23:29.760 --> 01:23:34.560
<v Speaker 2>What we are advocating, what we are advancing here, and going forward</v>

01:23:34.560 --> 01:23:38.320
<v Speaker 2>in a number of episodes in a sort of loose series</v>

01:23:39.840 --> 01:23:45.280
<v Speaker 2>is working together as Christian men across these denominational or traditional lines</v>

01:23:45.360 --> 01:23:49.200
<v Speaker 2>with regard to matters of the left hand kingdom.</v>

01:23:49.200 --> 01:23:53.440
<v Speaker 2>And in addition to working together with regard to matters of the</v>

01:23:53.440 --> 01:23:59.440
<v Speaker 2>left hand kingdom, not attacking one another on the basis of disagreements</v>

01:23:59.440 --> 01:24:02.480
<v Speaker 2>in the right-hand kingdom hand kingdom.</v>

01:24:02.480 --> 01:24:04.960
<v Speaker 2>Now I want to be very careful about what I am saying</v>

01:24:04.960 --> 01:24:06.480
<v Speaker 2>and what I am not saying.</v>

01:24:06.480 --> 01:24:10.720
<v Speaker 2>I am not saying we cannot continue to disagree, because of course,</v>

01:24:10.720 --> 01:24:14.960
<v Speaker 2>as a Lutheran, a large chunk of the Book of Concord is</v>

01:24:14.960 --> 01:24:19.600
<v Speaker 2>dedicated to condemning doctrines with which we disagree, which would be the</v>

01:24:19.600 --> 01:24:26.720
<v Speaker 2>Anabaptists and we don't distinguish Anabaptists and Baptists incidentally, the Anabaptists, Reformed,</v>

01:24:26.720 --> 01:24:31.280
<v Speaker 2>the Enthusiasts, which would basically be Pentecostals, and others.</v>

01:24:31.280 --> 01:24:33.680
<v Speaker 2>We're not going to abandon those positions.</v>

01:24:33.680 --> 01:24:36.320
<v Speaker 2>We still hold those things to be true.</v>

01:24:36.320 --> 01:24:43.680
<v Speaker 2>However, those disagreements, by and large, are left centuries ago.</v>

01:24:43.680 --> 01:24:46.880
<v Speaker 2>They're still live insofar as we still disagree.</v>

01:24:46.880 --> 01:24:51.040
<v Speaker 2>But the major fights over those, we've already argued these things to</v>

01:24:51.040 --> 01:24:54.400
<v Speaker 2>death. The lines are drawn where they're drawn.</v>

01:24:54.400 --> 01:24:55.920
<v Speaker 2>We disagree.</v>

01:24:55.920 --> 01:24:59.440
<v Speaker 2>There are some who will be convinced to one side or the</v>

01:24:59.440 --> 01:25:03.520
<v Speaker 2>other occasionally by reading scripture or reading the confessions.</v>

01:25:03.520 --> 01:25:05.120
<v Speaker 2>That's fine.</v>

01:25:05.120 --> 01:25:12.080
<v Speaker 2>We cannot permit those disagreements to stifle cooperation with regard to the</v>

01:25:12.080 --> 01:25:14.000
<v Speaker 2>left hand kingdom.</v>

01:25:14.000 --> 01:25:18.800
<v Speaker 2>Because the matters in the left hand kingdom are dire and urgent.</v>

01:25:18.800 --> 01:25:19.920
<v Speaker 2>We must work together</v>

01:25:20.800 --> 01:25:26.560
<v Speaker 2>as Christian men on any number of political and social and cultural</v>

01:25:26.560 --> 01:25:33.680
<v Speaker 2>issues. There is no one group that has the numbers, the clout,</v>

01:25:33.680 --> 01:25:37.280
<v Speaker 2>whatever it happens to be, whatever the resources or the attributes or</v>

01:25:37.280 --> 01:25:41.840
<v Speaker 2>the abilities happen to be, there is no one group that has</v>

01:25:41.840 --> 01:25:47.680
<v Speaker 2>them sufficiently in order to do it by themselves.</v>

01:25:47.680 --> 01:25:52.240
<v Speaker 2>It doesn't matter if it's the Baptists who have many members in</v>

01:25:52.240 --> 01:25:56.320
<v Speaker 2>the United States certainly, the Reformed assuming they can all work together</v>

01:25:56.320 --> 01:26:01.200
<v Speaker 2>across their various groups, the Lutherans, the Anglicans, there isn't a single</v>

01:26:01.200 --> 01:26:04.480
<v Speaker 2>group of us who can do this alone.</v>

01:26:04.480 --> 01:26:07.760
<v Speaker 2>We need to work together as Christian men.</v>

01:26:07.760 --> 01:26:08.800
<v Speaker 2>And that is a fundamental</v>

01:26:09.680 --> 01:26:13.600
<v Speaker 2>point that is worth repeating, perhaps almost to the point of ad</v>

01:26:13.600 --> 01:26:19.840
<v Speaker 2>nauseum. We are working together as Christian men, even if we disagree</v>

01:26:19.840 --> 01:26:23.760
<v Speaker 2>on some of the matters of the faith.</v>

01:26:23.760 --> 01:26:26.880
<v Speaker 2>We still hold that the Reformed are Christian.</v>

01:26:26.880 --> 01:26:30.240
<v Speaker 2>We still hold the Anglicans, of course there are some divisions there,</v>

01:26:30.240 --> 01:26:34.480
<v Speaker 2>as the Anglicans are well aware, but the good Anglicans are Christian.</v>

01:26:35.280 --> 01:26:39.520
<v Speaker 2>We still hold the Baptists, are Christian, in deep error from our</v>

01:26:39.520 --> 01:26:46.240
<v Speaker 2>perspective certainly, particularly with regard to endless irony but baptism.</v>

01:26:46.240 --> 01:26:49.600
<v Speaker 2>Just because we disagree on these matters with regard to the right</v>

01:26:49.760 --> 01:26:54.240
<v Speaker 2>hand kingdom, and just because they are incredibly important, because in some</v>

01:26:54.240 --> 01:26:57.760
<v Speaker 2>cases they are core parts of the faith, we believe the sacraments</v>

01:26:57.760 --> 01:26:59.600
<v Speaker 2>are a core part of the faith.</v>

01:26:59.600 --> 01:27:02.160
<v Speaker 2>This is what Scripture teaches, and we hold it.</v>

01:27:02.160 --> 01:27:07.440
<v Speaker 2>Just because we disagree on those things does not preclude cooperation with</v>

01:27:07.440 --> 01:27:12.320
<v Speaker 2>regard to matters in the left hand kingdom as Christian men.</v>

01:27:12.320 --> 01:27:16.480
<v Speaker 2>This isn't for pastors, because for pastors there is even more of</v>

01:27:16.480 --> 01:27:18.800
<v Speaker 2>a concern with regard to unionism.</v>

01:27:18.800 --> 01:27:23.680
<v Speaker 2>For instance, Lutheran pastors are not supposed to publicly pray, teach, or</v>

01:27:23.680 --> 01:27:27.760
<v Speaker 2>do anything of that sort with clergy from clergy from other denominations</v>

01:27:27.840 --> 01:27:33.520
<v Speaker 2>because it is seen as a tacit approval of that wrong doctrine.</v>

01:27:33.520 --> 01:27:36.640
<v Speaker 2>Christian men don't have that problem.</v>

01:27:36.640 --> 01:27:39.760
<v Speaker 2>If you're reformed, I can pray with you.</v>

01:27:39.760 --> 01:27:43.120
<v Speaker 2>I'm not going to affirm your teaching, certainly.</v>

01:27:43.120 --> 01:27:45.840
<v Speaker 2>I don't even really need to say it again, you know that.</v>

01:27:45.840 --> 01:27:48.480
<v Speaker 2>I know that you aren't going to affirm my teaching, and that's</v>

01:27:48.480 --> 01:27:51.040
<v Speaker 2>fine. I wouldn't expect you to do that.</v>

01:27:51.040 --> 01:27:53.920
<v Speaker 2>But as Christian men working together on issues of the left hand</v>

01:27:54.000 --> 01:27:57.600
<v Speaker 2>kingdom, that's not in view.</v>

01:27:57.600 --> 01:28:02.240
<v Speaker 2>Working together with you to ban abortion isn't saying that I approve</v>

01:28:02.240 --> 01:28:04.240
<v Speaker 2>of your conception of the sacrament.</v>

01:28:04.240 --> 01:28:06.880
<v Speaker 2>Only an insane person would think that.</v>

01:28:06.880 --> 01:28:09.920
<v Speaker 2>That's not at all what is being advanced.</v>

01:28:09.920 --> 01:28:15.280
<v Speaker 2>And we should not permit our disagreements with regard to doctrine or</v>

01:28:15.280 --> 01:28:20.640
<v Speaker 2>tradition or whatever it happens to be to preclude the necessary cooperation</v>

01:28:21.200 --> 01:28:25.760
<v Speaker 2>with regard to these political issues, because we are never going to</v>

01:28:25.760 --> 01:28:32.320
<v Speaker 2>have a restoration of a Christian society of Christendom without cooperation.</v>

01:28:33.280 --> 01:28:40.400
<v Speaker 2>Now ultimately, we will have to resolve our differences religiously in some</v>

01:28:40.400 --> 01:28:45.760
<v Speaker 2>way. That probably involves some kind of separation in the somewhat distant</v>

01:28:45.760 --> 01:28:52.080
<v Speaker 2>future. But here and now, the most urgent issues are preserving the</v>

01:28:52.080 --> 01:28:56.880
<v Speaker 2>Christian faith, preserving the church in the decades ahead.</v>

01:28:56.880 --> 01:29:00.240
<v Speaker 2>Because if we are not the ones who stand up and do</v>

01:29:00.240 --> 01:29:03.680
<v Speaker 2>what needs to be done, no one will.</v>

01:29:03.840 --> 01:29:06.160
<v Speaker 2>There's no one coming to save us from this.</v>

01:29:06.160 --> 01:29:10.960
<v Speaker 2>There's no outside group that's going to come and restore Christianity If</v>

01:29:10.960 --> 01:29:14.080
<v Speaker 2>we allow it to die.</v>

01:29:14.080 --> 01:29:17.360
<v Speaker 2>That happened previously in history.</v>

01:29:17.360 --> 01:29:24.800
<v Speaker 2>God used Old Testament Israel to restore the Christian faith.</v>

01:29:24.800 --> 01:29:28.720
<v Speaker 2>There There is no group coming to save us if we permit</v>

01:29:28.720 --> 01:29:31.760
<v Speaker 2>the church to die.</v>

01:29:31.760 --> 01:29:35.040
<v Speaker 2>Because it's not going to be preserved in Africa.</v>

01:29:35.040 --> 01:29:39.120
<v Speaker 2>There are very few Christians there, regardless of what the numbers show.</v>

01:29:39.280 --> 01:29:42.400
<v Speaker 2>and most of the ones who are Christian more or less are</v>

01:29:42.400 --> 01:29:44.960
<v Speaker 2>syncretist in their practices.</v>

01:29:44.960 --> 01:29:47.120
<v Speaker 2>The syncretism will win out.</v>

01:29:47.120 --> 01:29:51.280
<v Speaker 2>They'll be pagan again, in a handful of generations.</v>

01:29:51.280 --> 01:29:57.760
<v Speaker 2>We are the only Christians left who can possibly restore what needs</v>

01:29:57.760 --> 01:30:03.360
<v Speaker 2>to be restored in order to have the foundation to rebuild Christendom.</v>

01:30:03.360 --> 01:30:05.840
<v Speaker 2>And so we must work together.</v>

01:30:05.840 --> 01:30:07.920
<v Speaker 2>We have no other choice.</v>

01:30:07.920 --> 01:30:13.440
<v Speaker 2>It doesn't matter even if you find it unpalatable working across denominational</v>

01:30:13.600 --> 01:30:15.600
<v Speaker 2>or traditional lines.</v>

01:30:15.600 --> 01:30:17.600
<v Speaker 2>Too bad, suck it up.</v>

01:30:17.600 --> 01:30:24.080
<v Speaker 2>As Christian men, our duty, first and foremost, is to Christ, is</v>

01:30:24.080 --> 01:30:28.480
<v Speaker 2>to the church, is to be faithful to our faith, is to</v>

01:30:28.480 --> 01:30:30.960
<v Speaker 2>be actual Christian men.</v>

01:30:30.960 --> 01:30:35.200
<v Speaker 2>And that is going to require us to behave as Christian men.</v>

01:30:35.200 --> 01:30:38.800
<v Speaker 2>And part of that, of course, is wisdom.</v>

01:30:38.800 --> 01:30:41.680
<v Speaker 2>Wisdom compels us to work together.</v>

01:30:41.680 --> 01:30:44.960
<v Speaker 2>We can maintain our differences, we can argue about them.</v>

01:30:44.960 --> 01:30:48.480
<v Speaker 2>Go ahead and argue as much as you want over beers down</v>

01:30:48.480 --> 01:30:50.960
<v Speaker 2>at the pub.</v>

01:30:50.960 --> 01:30:54.320
<v Speaker 2>But we have to have a unified front with regard to the</v>

01:30:54.320 --> 01:30:56.560
<v Speaker 2>left hand kingdom.</v>

01:30:56.880 --> 01:31:00.240
<v Speaker 2>Because it is only in unity that we are going to be</v>

01:31:00.240 --> 01:31:02.640
<v Speaker 2>able to achieve anything.</v>

01:31:02.640 --> 01:31:04.880
<v Speaker 2>Diversity is not our strength.</v>

01:31:04.880 --> 01:31:07.520
<v Speaker 2>Diversity has never been a strength.</v>

01:31:07.760 --> 01:31:09.600
<v Speaker 2>Unity is strength.</v>

01:31:09.600 --> 01:31:14.160
<v Speaker 2>The Church has always been stronger when unified.</v>

01:31:14.160 --> 01:31:17.840
<v Speaker 2>And yes, today, unfortunately, we are not unified.</v>

01:31:17.840 --> 01:31:21.760
<v Speaker 2>We are with regard to doctrine, we're not going to be unified</v>

01:31:21.760 --> 01:31:23.760
<v Speaker 2>until Christ comes back.</v>

01:31:23.760 --> 01:31:25.200
<v Speaker 2>We all know that.</v>

01:31:25.200 --> 01:31:28.960
<v Speaker 2>We are not going to convince every single Christian man that this</v>

01:31:28.960 --> 01:31:32.640
<v Speaker 2>or that confession is absolutely correct.</v>

01:31:32.640 --> 01:31:34.960
<v Speaker 2>The divisions are necessary.</v>

01:31:34.960 --> 01:31:38.160
<v Speaker 2>Because the divisions are how iron sharpens iron.</v>

01:31:38.160 --> 01:31:40.240
<v Speaker 2>You argue one thing, I argue another.</v>

01:31:40.240 --> 01:31:43.520
<v Speaker 2>We look at scripture and see what it says.</v>

01:31:43.520 --> 01:31:47.120
<v Speaker 2>But again that is a matter for the right hand kingdom.</v>

01:31:47.360 --> 01:31:53.200
<v Speaker 2>The left hand kingdom requires all Christian men to work together, because</v>

01:31:53.200 --> 01:31:57.920
<v Speaker 2>it is us versus them, and in this case, the them is</v>

01:31:57.920 --> 01:32:00.000
<v Speaker 2>Satan and his minions.</v>

01:32:00.000 --> 01:32:04.720
<v Speaker 2>And so the US must be Christian men as a unified front</v>

01:32:04.720 --> 01:32:09.840
<v Speaker 2>against the evils of the world, the flesh, and the devil.</v>

01:32:09.840 --> 01:32:15.280
<v Speaker 2>And so it's not unionism that we're advocating, it's unity.</v>

01:32:15.280 --> 01:32:18.800
<v Speaker 2>In the right hand kingdom it would be unionism, and we will</v>

01:32:18.800 --> 01:32:20.560
<v Speaker 2>never advocate that.</v>

01:32:20.560 --> 01:32:24.400
<v Speaker 2>But with regard to the left hand kingdom, it is unity and</v>

01:32:24.400 --> 01:32:28.800
<v Speaker 2>we will continue to advocate that because it is the only way</v>

01:32:28.800 --> 01:32:29.760
<v Speaker 2>forward.</v>