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<v Speaker 2>Welcome to the Stone Choir Podcast.</v>

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<v Speaker 2>I am Cory J.</v>

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<v Speaker 2>Mahler. And I'm woe.</v>

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<v Speaker 2>He who is not angry, whereas he has cause to be sins,</v>

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<v Speaker 2>for unreasonable patience is the hotbed of many vices.</v>

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<v Speaker 2>It fosters negligence, and incites not only the wicked, but the good</v>

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<v Speaker 2>to do wrong.</v>

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<v Speaker 2>Saint John Chrysostom, Archbishop of CONSTANOPLE.</v>

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<v Speaker 3>That's a quote that we chose to open with, because it uh</v>

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<v Speaker 3>puts in context both anger and hatred as</v>

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<v Speaker 3>aspects that are they're part of the Christian life that is seen</v>

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<v Speaker 3>properly as almost always sinful and it's always something to be concerned</v>

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<v Speaker 3>about. Uh today's episode we're talking about perfect hatred, which is the</v>

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<v Speaker 3>the term that scripture uses for it, and we are talking about</v>

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<v Speaker 3>anger and how we are supposed to deal with it.</v>

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<v Speaker 3>I want to make clear at the outset in in this preface</v>

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<v Speaker 3>that this is not a continuation of the episode on lesser known</v>

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<v Speaker 3>doctrines uh like usury and head coverings and shaking the dust off</v>

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<v Speaker 3>your feet.</v>

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<v Speaker 3>We are not today talking about a doctrine of hatred.</v>

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<v Speaker 3>Uh in other words, this is not something that we are saying,</v>

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<v Speaker 3>hey, the world needs more hatred and the church needs more hatred.</v>

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<v Speaker 3>What the reason that we're doing this episode in particular, the reason</v>

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<v Speaker 3>we're devoting an entire episode to the topic of perfect hatred is</v>

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<v Speaker 3>that well I think everyone can agree that the world needs less</v>

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<v Speaker 3>hatred and less anger.</v>

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<v Speaker 3>The question that is vital to Christians today is whether the correct</v>

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<v Speaker 3>amount of hatred is zero.</v>

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<v Speaker 3>And the scriptural answer to that question is no.</v>

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<v Speaker 3>Uh hatred, perfect hatred is something that God commands, and it's something</v>

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<v Speaker 3>that obviously makes us uncomfortable because that's seems contrary to many of</v>

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<v Speaker 3>the things that are found in scripture.</v>

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<v Speaker 3>So day today we're going to be discussing the passages that deal</v>

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<v Speaker 3>with love and condemn hate, and we're also going to be talking</v>

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<v Speaker 3>about the passages that deal with hate and advocate it and what</v>

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<v Speaker 3>it means to advocate hate, because obviously that's sounds like a terrible</v>

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<v Speaker 3>thing. Uh something that Cory and I are routinely accused of, that</v>

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<v Speaker 3>we are hateful men who hate races and hate people and hate</v>

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<v Speaker 3>women and you know we we just hate everything.</v>

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<v Speaker 3>we're filled with hate.</v>

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<v Speaker 3>And so I'm sure that there are people who will see the</v>

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<v Speaker 3>subject of this episode and be filled with glee that, you know,</v>

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<v Speaker 3>we're going mask off when in fact, what we are trying to</v>

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<v Speaker 3>get to is a clear way for all of us to look</v>

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<v Speaker 3>at our own behavior, our own thoughts and our own emotions, and</v>

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<v Speaker 3>in a scriptural manner evaluate whether what we are feeling and saying</v>

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<v Speaker 3>and doing isn't in fact scriptural perfect hatred or if it's sinful</v>

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<v Speaker 3>hatred. And the distinction between those two is is a vital one.</v>

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<v Speaker 3>And it's one that Christians must be able to d think about</v>

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<v Speaker 3>and discuss clearly because as we look at the world everything now</v>

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<v Speaker 3>is done in terms of love.</v>

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<v Speaker 3>Yeah, ever since the sixties, when we had the Age of Aquarius</v>

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<v Speaker 3>begin, the dawning of the age of Aquarius, and the summer of</v>

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<v Speaker 3>love, and the love fests, and everything since then really has been</v>

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<v Speaker 3>very overtly done in the name of love.</v>

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<v Speaker 3>Now, the abuse of that term is clearly satanic if you're Christian.</v>

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<v Speaker 3>if you look at what the boomers were doing in the sixties</v>

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<v Speaker 3>and the natural consequences of that today, with what we see we've</v>

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<v Speaker 3>discussed many times in previous episodes, things that are done in the</v>

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<v Speaker 3>name of love are overt evil.</v>

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<v Speaker 3>They're horrifying.</v>

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<v Speaker 3>They're disgusting.</v>

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<v Speaker 3>And yet we're told that those things are love and we're told</v>

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<v Speaker 3>to love them.</v>

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<v Speaker 3>And the subject of this episode is is it Christian to hate</v>

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<v Speaker 3>period? Is it is it Christian to be able to hate?</v>

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<v Speaker 3>And if so, what things are Christians permitted to hate?</v>

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<v Speaker 3>So that's where we're gonna begin.</v>

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And

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<v Speaker 2>so of course the short version of what we are as Christians</v>

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<v Speaker 2>to love and what we are as Christians to hate is that</v>

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<v Speaker 2>we are to love the things that God loves, the things that</v>

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<v Speaker 2>are good, and to hate the things that God hates, the things</v>

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<v Speaker 2>that are evil.</v>

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<v Speaker 2>And these are not</v>

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<v Speaker 2>two terms that we can just ignore in Scripture.</v>

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<v Speaker 2>Obviously no Christian is going to say we can ignore the word</v>

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<v Speaker 2>love, one one would hope anyway.</v>

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<v Speaker 2>The Greek word of course being agape is the word we're talking</v>

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<v Speaker 2>about here.</v>

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<v Speaker 2>That word appears many times in scripture, appears one hundred and fifteen</v>

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<v Speaker 2>times in the New Testament, fifteen times in the Septuagint, because of</v>

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<v Speaker 2>course it's not going to appear in the Hebrew since it is</v>

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<v Speaker 2>a Greek word.</v>

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<v Speaker 2>Agapa, the verbal form appears even more one hundred and forty three</v>

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<v Speaker 2>times in the New Testament, two hundred and thirteen in the Septuagint.</v>

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<v Speaker 2>Seems like quite a lot.</v>

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<v Speaker 2>But if you actually look then at the terms for hate and</v>

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<v Speaker 2>related terms, they are actually more frequent</v>

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<v Speaker 2>in Scripture than the word love.</v>

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<v Speaker 2>Meseo is to hate in Greek, forty times in the New Testament,</v>

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<v Speaker 2>one hundred and forty three in the Old Testament.</v>

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<v Speaker 2>And then another one that is important is extras, is hostile, also</v>

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<v Speaker 2>enmity or hate, thirty-two times in the New Testament, three hundred and</v>

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<v Speaker 2>twenty times in the Septuagint.</v>

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<v Speaker 2>The concept of hate and enmity is not something that is infrequent</v>

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<v Speaker 2>in scripture, appears only in a few places.</v>

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<v Speaker 2>It appears throughout scripture from the beginning to the end, from Genesis</v>

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<v Speaker 2>to Revelation.</v>

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<v Speaker 2>So this is not something that we can neglect as Christians.</v>

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<v Speaker 2>We need to understand what these things are, how they relate to</v>

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<v Speaker 2>each other, and what we are supposed to do with them as</v>

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<v Speaker 2>Christians. In short, love and hatred</v>

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<v Speaker 2>are really opposite sides of the same coin.</v>

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<v Speaker 2>To love something is also to hate that which would destroy what</v>

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<v Speaker 2>you love.</v>

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<v Speaker 2>And so God loves us.</v>

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<v Speaker 2>God loves his sheep.</v>

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<v Speaker 2>Well, he hates the wolves because the wolves want to destroy the</v>

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<v Speaker 2>thing he loves.</v>

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<v Speaker 2>He they want to destroy the sheep.</v>

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<v Speaker 2>That is the same that a father would do with relation to</v>

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<v Speaker 2>his family.</v>

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<v Speaker 2>A father who loves his wife and his children will hate those</v>

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<v Speaker 2>who would cause them harm.</v>

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<v Speaker 2>That is a perfect hatred, because you are hating evil.</v>

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<v Speaker 2>When Scripture speaks of loving your enemy, and of course that is</v>

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<v Speaker 2>going to come up, that does not mean that you permit the</v>

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<v Speaker 2>enemy to destroy the things that it is your duty to protect</v>

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<v Speaker 2>and love.</v>

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<v Speaker 2>It is not love</v>

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<v Speaker 2>when you permit your family to whom you owe a higher duty</v>

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<v Speaker 2>to be destroyed by your enemy.</v>

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<v Speaker 2>You still owe duties there.</v>

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<v Speaker 2>You are not to hate your enemy in the sense of a</v>

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<v Speaker 2>mindless zeal to destroy your enemy.</v>

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<v Speaker 2>This is not a vengeance we're speaking of, but you can still</v>

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<v Speaker 2>oppose your enemy.</v>

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<v Speaker 2>You can still oppose the enemies of your nation.</v>

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<v Speaker 2>You can oppose those who want to destroy your family.</v>

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<v Speaker 2>In fact, it is your Christian duty to do so.</v>

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<v Speaker 2>So this is not a a simple or straightforward thing.</v>

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<v Speaker 2>You have to understand</v>

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<v Speaker 2>deeply what these terms mean and what duties flow from them.</v>

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<v Speaker 3>And I think the first term that we need to properly understand</v>

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<v Speaker 3>is evil.</v>

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<v Speaker 3>what actually is evil?</v>

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<v Speaker 3>Uh fundamentally, this episode is a question about God's nature and about</v>

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<v Speaker 3>the things that are fruit of the Holy Spirit.</v>

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<v Speaker 3>When Adam sinned in the garden, he introduced evil into creation as</v>

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<v Speaker 3>the as the head of creation ordained by God to be over</v>

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<v Speaker 3>it. The universe fell when Adam fell.</v>

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<v Speaker 3>And</v>

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<v Speaker 3>I think that when we look</v>

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<v Speaker 3>we call God Father because that is the name that He has</v>

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<v Speaker 3>given himself and that is His relationship to us.</v>

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<v Speaker 3>And so And so we we think imperfectly in terms of our</v>

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<v Speaker 3>own fathers being disappointed or angry when we misbehave.</v>

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<v Speaker 3>And you think of it in chronological terms, that the child does</v>

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<v Speaker 3>something wicked, does something wrong against the rules, and the father responds</v>

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<v Speaker 3>by anger, by punishment of some sort, and you know, then ideally</v>

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<v Speaker 3>some form of reconciliation.</v>

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<v Speaker 3>While some of that applies when we're dealing with God, it's not</v>

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<v Speaker 3>really the beginning of</v>

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<v Speaker 3>the understanding of what's actually going on.</v>

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<v Speaker 3>Because what truly happened when Adam disobeyed God in the garden, by</v>

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<v Speaker 3>listening to his wife rather than listening to God, and then by</v>

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<v Speaker 3>taking the fruit that had been forbidden to him, that had been</v>

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<v Speaker 3>an abomination to him according to God's law.</v>

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<v Speaker 3>Adam made himself God.</v>

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<v Speaker 3>He said, God, I know you told me to do one thing.</v>

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<v Speaker 3>I have a better idea.</v>

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<v Speaker 3>I'm gonna do something else.</v>

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<v Speaker 3>I am going to be my God.</v>

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<v Speaker 3>You might be my creator, but you're no longer my God.</v>

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<v Speaker 3>At least in this one moment, I'm gonna do my thing.</v>

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<v Speaker 3>That That was evil.</v>

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<v Speaker 3>Now, was it evil because it was on one side of an</v>

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<v Speaker 3>arbitrary line that God drew in the sand?</v>

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<v Speaker 3>I don't think that's the way we can think about this.</v>

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<v Speaker 3>I think that a proper understanding of evil and frankly, a proper</v>

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<v Speaker 3>understanding of God's law, or God's eternal will, is that whatever is</v>

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<v Speaker 3>good is according to God's will, and therefore whatever whatever is evil</v>

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<v Speaker 3>is contrary to God's eternal will.</v>

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<v Speaker 3>On the sixth day of creation before God rested, he saw that</v>

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<v Speaker 3>it was very good.</v>

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<v Speaker 3>Now very good when that was said in Genesis two 2 isn't</v>

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<v Speaker 3>referring to, well, pretty good, very good, short of perfect.</v>

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<v Speaker 3>No. It was absolutely perfect and it was complete.</v>

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<v Speaker 3>The other days of creation were also good and that there was</v>

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<v Speaker 3>no defect in them, but they were not complete.</v>

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<v Speaker 3>When God declared creation to be very good, he declared it to</v>

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<v Speaker 3>be complete and to be perfect.</v>

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<v Speaker 3>And that means that it was in accord with his will.</v>

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<v Speaker 3>You know, we we have a small concept of this as humans</v>

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<v Speaker 3>where you know you may see someone or maybe if you have</v>

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<v Speaker 3>the gift you make a painting or you m create a song</v>

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<v Speaker 3>and you keep working on it until it's finished and then you</v>

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<v Speaker 3>step back and you say, Yeah, that's it.</v>

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<v Speaker 3>I nailed it.</v>

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<v Speaker 3>Everything is there that I want to be there.</v>

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<v Speaker 3>There's nothing there that I don't want to be there.</v>

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<v Speaker 3>You say that your creation is very good.</v>

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<v Speaker 3>God did that with the entire universe, and that meant that everything</v>

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<v Speaker 3>that was there is exactly what he wanted.</v>

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<v Speaker 3>When Adam introduced evil into the world, he acted in a way</v>

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<v Speaker 3>that was contrary to God's nature.</v>

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<v Speaker 3>In other words, the thing that Adam had become was opposite of</v>

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<v Speaker 3>what God wanted.</v>

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<v Speaker 3>And so the root of hatred as we're talking about it today</v>

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<v Speaker 3>is fundamentally not an emotional one.</v>

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<v Speaker 3>I think that's one of the most important things that we need</v>

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<v Speaker 3>to get across.</v>

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<v Speaker 3>Hatred and anger are</v>

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<v Speaker 3>in one sense and in some cases they are emotions, but that's</v>

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<v Speaker 3>not all that they are.</v>

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<v Speaker 3>When God says that he hates evil, he's not talking about being</v>

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<v Speaker 3>emotional. God is talking about his relationship to that which is contrary</v>

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<v Speaker 3>to his will.</v>

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<v Speaker 3>The reason that you and I will die is because we are</v>

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<v Speaker 3>born with sin that is contrary to God's will.</v>

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<v Speaker 3>And the only way that that can be rectified is both through</v>

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<v Speaker 3>our death and through Christ's death, covering us in his blood, so</v>

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<v Speaker 3>that our sins are atoned for.</v>

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<v Speaker 3>That is how God restores</v>

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<v Speaker 3>the evil that we have to a goodness that He can welcome.</v>

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<v Speaker 3>And so that's not emotion.</v>

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<v Speaker 3>You know, when when God loves us, in one sense it is</v>

00:12:29.680 --> 00:12:33.680
<v Speaker 3>emotion, but it is it is more properly understood as the thing</v>

00:12:33.680 --> 00:12:38.400
<v Speaker 3>which God desires us to be, his persect perfect creation, that is</v>

00:12:38.400 --> 00:12:40.000
<v Speaker 3>in accord with his will.</v>

00:12:40.000 --> 00:12:43.760
<v Speaker 3>And the thing that he hates about us is the sin that</v>

00:12:43.760 --> 00:12:47.120
<v Speaker 3>is preventing us from being in accord with His will.</v>

00:12:47.120 --> 00:12:53.200
<v Speaker 3>So for God, love and hatred are first and foremost two sides,</v>

00:12:53.200 --> 00:12:58.160
<v Speaker 3>as Corey said, of the coin of is this in alignment with</v>

00:12:58.160 --> 00:13:00.160
<v Speaker 3>God's will or is it contrary to it?</v>

00:13:00.160 --> 00:13:04.000
<v Speaker 3>And if it's contrary to it, then from God's perspective and from</v>

00:13:04.000 --> 00:13:09.600
<v Speaker 3>the perspective downstream as with us as Christians, to hate that which</v>

00:13:09.600 --> 00:13:13.920
<v Speaker 3>is evil is in accord with God's will, not as an act</v>

00:13:13.920 --> 00:13:18.880
<v Speaker 3>or as an upwelling of emotion, but because whatever is contrary to</v>

00:13:18.880 --> 00:13:19.200
<v Speaker 3>God</v>

00:13:20.320 --> 00:13:21.280
<v Speaker 3>should not be.</v>

00:13:21.280 --> 00:13:22.400
<v Speaker 3>It shouldn't exist.</v>

00:13:22.640 --> 00:13:26.880
<v Speaker 3>And we are forbidden as Christians to embrace or to tolerate or</v>

00:13:26.880 --> 00:13:30.480
<v Speaker 3>to welcome that which is contrary to God's will will.</v>

00:13:30.480 --> 00:13:35.120
<v Speaker 3>That's fundamentally embracing evil on its face.</v>

00:13:35.120 --> 00:13:38.240
<v Speaker 3>Now, there are things to be said about how you handle that</v>

00:13:38.240 --> 00:13:43.200
<v Speaker 3>in the Christian life, but fundamentally to say, yes, I will love</v>

00:13:43.200 --> 00:13:46.960
<v Speaker 3>evil is to reject God, because it is to say I am</v>

00:13:46.960 --> 00:13:50.560
<v Speaker 3>going to embrace that which is contrary to God's eternal will.</v>

00:13:50.560 --> 00:13:54.640
<v Speaker 3>And the only solution for that is God's eternal damnation.</v>

00:13:54.640 --> 00:13:58.400
<v Speaker 3>So it's really important that we understand and we get this right</v>

00:13:58.720 --> 00:13:59.520
<v Speaker 3>because there's</v>

00:14:00.960 --> 00:14:03.840
<v Speaker 3>no middle ground for understanding mistakes.</v>

00:14:04.320 --> 00:14:04.480
And

00:14:04.480 --> 00:14:07.840
<v Speaker 2>when it comes to love and hate in the the modern context,</v>

00:14:07.840 --> 00:14:10.160
<v Speaker 2>this gets more into love.</v>

00:14:10.160 --> 00:14:12.880
<v Speaker 2>I've been working on some things related to that.</v>

00:14:12.880 --> 00:14:14.800
<v Speaker 2>Hopefully I'll publish something soon on it.</v>

00:14:15.360 --> 00:14:19.280
<v Speaker 2>But love in the modern sense, in the modern world, has come</v>

00:14:19.280 --> 00:14:20.720
<v Speaker 2>to mean permissiveness.</v>

00:14:20.720 --> 00:14:25.520
<v Speaker 2>And in reality this is a direct inversion, because that's what Satan</v>

00:14:25.520 --> 00:14:29.360
<v Speaker 2>does. Satan takes the good for evil and the evil for good.</v>

00:14:29.360 --> 00:14:33.120
<v Speaker 2>There is a verse directly that speaks to that, of course.</v>

00:14:33.120 --> 00:14:37.200
<v Speaker 2>And if you take love to mean permissiveness, what you are really</v>

00:14:37.200 --> 00:14:40.560
<v Speaker 2>doing is you are showing hatred for that person.</v>

00:14:40.560 --> 00:14:44.800
<v Speaker 2>Because that which is good is that which is in align with</v>

00:14:44.800 --> 00:14:47.280
<v Speaker 2>God's will for you.</v>

00:14:47.280 --> 00:14:49.680
<v Speaker 2>That means it's good for you.</v>

00:14:49.680 --> 00:14:52.400
<v Speaker 2>And of course, God's will flows from his nature, so you can</v>

00:14:52.400 --> 00:14:53.760
<v Speaker 2>speak of it neither way you can.</v>

00:14:53.760 --> 00:14:56.800
<v Speaker 2>You can say it's in align alignment with God's nature or his</v>

00:14:57.120 --> 00:15:02.320
<v Speaker 2>will. Permissiveness is saying that it is fine to act contrary to</v>

00:15:02.320 --> 00:15:07.200
<v Speaker 2>God's will, and it is love to let that person do what</v>

00:15:07.200 --> 00:15:07.840
<v Speaker 2>he wants to do.</v>

00:15:07.840 --> 00:15:09.520
<v Speaker 2>And that's not love.</v>

00:15:09.520 --> 00:15:13.120
<v Speaker 2>That is indifference, that is actual hatred.</v>

00:15:13.120 --> 00:15:16.720
<v Speaker 2>There is no more vile thing you can do with regard to</v>

00:15:16.720 --> 00:15:22.240
<v Speaker 2>another person than be indifferent to him To him risking his eternal</v>

00:15:22.240 --> 00:15:26.240
<v Speaker 2>soul by acting contrary to God's will.</v>

00:15:26.240 --> 00:15:26.720
<v Speaker 2>And so</v>

00:15:27.840 --> 00:15:30.640
<v Speaker 2>a good illustration of that would be</v>

00:15:32.720 --> 00:15:36.160
<v Speaker 2>let's say we're standing in a room together, and you say that</v>

00:15:36.160 --> 00:15:39.120
<v Speaker 2>you're going to go down the hall to another room.</v>

00:15:39.120 --> 00:15:40.240
<v Speaker 2>If I say</v>

00:15:41.200 --> 00:15:45.040
<v Speaker 2>don't do that because I know there's a bear in that room,</v>

00:15:45.040 --> 00:15:48.800
<v Speaker 2>I'm demonstrating love for you because I'm demonstrating care.</v>

00:15:48.800 --> 00:15:52.880
<v Speaker 2>If on the other hand, I say nothing, or you know, have</v>

00:15:52.880 --> 00:15:56.480
<v Speaker 2>fun, I'm demonstrating hatred for you because I know that you are</v>

00:15:56.480 --> 00:15:58.640
<v Speaker 2>going to be harmed and I'm not And I'm allowing that to</v>

00:15:58.640 --> 00:15:59.840
<v Speaker 2>come to pass.</v>

00:15:59.840 --> 00:16:02.320
<v Speaker 2>Now of course that's an extreme option, and I hope you don't</v>

00:16:02.240 --> 00:16:04.320
<v Speaker 2>have a bear in your house.</v>

00:16:04.320 --> 00:16:08.080
<v Speaker 2>But we see this all the time in society because we see</v>

00:16:08.080 --> 00:16:11.840
<v Speaker 2>people who engage in incredibly destructive behavior.</v>

00:16:11.920 --> 00:16:15.360
<v Speaker 2>And we are told that it's loving to let them do that.</v>

00:16:15.360 --> 00:16:19.920
<v Speaker 2>And so those who engage in transgenderism or homosexuality were told that</v>

00:16:19.920 --> 00:16:23.120
<v Speaker 2>we have to tolerate that, we have to permit that, because it's</v>

00:16:23.120 --> 00:16:24.320
<v Speaker 2>actually loving to permit it.</v>

00:16:24.320 --> 00:16:25.600
<v Speaker 2>And no, it's the exact opposite.</v>

00:16:25.600 --> 00:16:28.240
<v Speaker 2>It is hateful to permit that.</v>

00:16:28.240 --> 00:16:33.600
<v Speaker 2>The loving option is to rebuke them with God's law, because that</v>

00:16:34.080 --> 00:16:37.360
<v Speaker 2>gives the opportunity for the spirit to come in and actually potentially</v>

00:16:38.000 --> 00:16:41.280
<v Speaker 2>change something in that person's life.</v>

00:16:41.280 --> 00:16:44.240
<v Speaker 2>If you speak the words of God to that person the truth,</v>

00:16:44.240 --> 00:16:48.400
<v Speaker 2>instead of just letting them go on their way, you are demonstrating</v>

00:16:48.400 --> 00:16:50.800
<v Speaker 2>love. And that's the point.</v>

00:16:50.800 --> 00:16:52.400
<v Speaker 2>Love is not permissiveness.</v>

00:16:52.400 --> 00:16:55.200
<v Speaker 2>These are two totally different concepts.</v>

00:16:55.200 --> 00:16:57.280
<v Speaker 2>Love in fact rebukes.</v>

00:16:57.280 --> 00:16:59.360
<v Speaker 2>Love in fact corrects.</v>

00:16:59.360 --> 00:17:04.400
<v Speaker 2>Love speaks the law to people because love actually wants what is</v>

00:17:04.400 --> 00:17:08.800
<v Speaker 2>ultimately good, not what is temporarily pleasurable or enjoyable.</v>

00:17:08.800 --> 00:17:10.480
<v Speaker 2>These are different things.</v>

00:17:11.120 --> 00:17:13.680
<v Speaker 3>There gonna be a couple papers that we'll have in the show</v>

00:17:13.680 --> 00:17:16.240
<v Speaker 3>notes that I I hope people will click on.</v>

00:17:16.640 --> 00:17:20.960
<v Speaker 3>One of them is uh the fairly short document by Professor Mark</v>

00:17:20.960 --> 00:17:26.480
<v Speaker 3>Quart, who's now sainted on uh Christian disputes and how to handle</v>

00:17:26.480 --> 00:17:28.720
<v Speaker 3>them. And one of the points that he makes in that paper</v>

00:17:29.280 --> 00:17:34.160
<v Speaker 3>very well is that there's a sense really j only in the</v>

00:17:34.160 --> 00:17:39.760
<v Speaker 3>last century in Christianity, or so called Christianity, including among Lutherans, where</v>

00:17:39.760 --> 00:17:45.760
<v Speaker 3>we are told Of the law of love, where we're we're sold</v>

00:17:45.760 --> 00:17:51.520
<v Speaker 3>things in terms of this permissiveness and this license, and love is</v>

00:17:51.520 --> 00:17:54.160
<v Speaker 3>held up as the highest good.</v>

00:17:54.160 --> 00:17:54.800
<v Speaker 3>Now</v>

00:17:55.680 --> 00:17:59.520
<v Speaker 3>there There's a switcheroo that's going on there because we all know,</v>

00:17:59.520 --> 00:18:02.160
<v Speaker 3>of course, that God is love, but</v>

00:18:03.360 --> 00:18:07.120
<v Speaker 3>the c the flip side of that is not necessarily true.</v>

00:18:07.120 --> 00:18:09.040
<v Speaker 3>Love is not God.</v>

00:18:09.040 --> 00:18:13.600
<v Speaker 3>God God to speak in imperfect human terms is many things.</v>

00:18:13.600 --> 00:18:15.280
<v Speaker 3>Now obviously God is only one thing.</v>

00:18:15.280 --> 00:18:19.520
<v Speaker 3>It's when we're dealing with God's nature, it's it's fundamentally impossible to</v>

00:18:19.520 --> 00:18:22.240
<v Speaker 3>speak with absolute precision because we can't understand.</v>

00:18:22.240 --> 00:18:24.320
<v Speaker 3>We can't fit God in our head.</v>

00:18:24.320 --> 00:18:28.640
<v Speaker 3>So it's uh sometimes you'll hear Cory and I kind of choosing</v>

00:18:28.640 --> 00:18:32.000
<v Speaker 3>our ver words very carefully or doubling back and it's it's not</v>

00:18:32.000 --> 00:18:36.880
<v Speaker 3>uncertainty, it's that it's very easy to say things that either are</v>

00:18:36.880 --> 00:18:42.640
<v Speaker 3>heretical or will strongly suggest heresies downstream if you follow a claim</v>

00:18:42.640 --> 00:18:44.320
<v Speaker 3>to its natural conclusion.</v>

00:18:44.320 --> 00:18:49.200
<v Speaker 3>So God is love, but God is also hate.</v>

00:18:49.200 --> 00:18:52.080
<v Speaker 3>Because again, these are not emotions.</v>

00:18:52.080 --> 00:18:54.480
<v Speaker 3>I think that's one of the most crucial things.</v>

00:18:54.480 --> 00:18:58.400
<v Speaker 3>I a couple episodes ago, I I made a not an offhand</v>

00:18:58.400 --> 00:19:00.480
<v Speaker 3>comment, but a brief comment where I said something to the effect</v>

00:19:00.640 --> 00:19:03.840
<v Speaker 3>that if I talk to someone on Twitter, my chief concern is</v>

00:19:03.840 --> 00:19:08.160
<v Speaker 3>that they understand with clarity what I mean and I said I</v>

00:19:08.160 --> 00:19:10.000
<v Speaker 3>don't care how they feel about it.</v>

00:19:10.000 --> 00:19:12.800
<v Speaker 3>I basically said I I more or less disregard their emotions and</v>

00:19:12.800 --> 00:19:15.360
<v Speaker 3>I didn't clarify at the time and when I was re-listening I</v>

00:19:15.360 --> 00:19:18.080
<v Speaker 3>realized that would sound kinda horrible to most people.</v>

00:19:18.080 --> 00:19:22.560
<v Speaker 3>Um for one thing, I feel the same way about myself.</v>

00:19:22.560 --> 00:19:24.800
<v Speaker 3>I don't care about my emotions.</v>

00:19:24.880 --> 00:19:28.720
<v Speaker 3>Because in my mind, and I know this is gonna sound heartless.</v>

00:19:28.720 --> 00:19:32.960
<v Speaker 3>I hope that I can explain myself well.</v>

00:19:32.960 --> 00:19:39.120
<v Speaker 3>For me to feel something in response to a fact, I don't</v>

00:19:39.040 --> 00:19:42.320
<v Speaker 3>consider that to have any information payload.</v>

00:19:42.320 --> 00:19:45.440
<v Speaker 3>It's like if I stub my toe in the dark on the</v>

00:19:45.600 --> 00:19:48.640
<v Speaker 3>the nightstand or something, it hurts.</v>

00:19:48.640 --> 00:19:49.840
<v Speaker 3>It hurts a lot.</v>

00:19:49.840 --> 00:19:51.360
<v Speaker 3>I might cry out.</v>

00:19:51.360 --> 00:19:52.800
<v Speaker 3>It's momentary.</v>

00:19:52.800 --> 00:19:56.080
<v Speaker 3>The fact The fact that I'm feeling pain in that moment tells</v>

00:19:56.080 --> 00:19:58.720
<v Speaker 3>me that I stub my toe, and it's part of stubbing my</v>

00:19:58.720 --> 00:20:02.800
<v Speaker 3>toe. And so the fact of the toe being stubbed is the</v>

00:20:02.800 --> 00:20:05.520
<v Speaker 3>part of that whole scene that has information.</v>

00:20:05.520 --> 00:20:09.520
<v Speaker 3>The fact that I hurt and that I cry out, it's not</v>

00:20:09.520 --> 00:20:10.720
<v Speaker 3>a salient fact to me.</v>

00:20:10.960 --> 00:20:11.680
<v Speaker 3>it's momentary.</v>

00:20:11.680 --> 00:20:12.880
<v Speaker 3>It's a blip.</v>

00:20:12.880 --> 00:20:17.840
<v Speaker 3>And so for me, emotions are it's like that or it's like</v>

00:20:17.840 --> 00:20:18.800
<v Speaker 3>like gas pains.</v>

00:20:18.800 --> 00:20:22.640
<v Speaker 3>Like you're you're bloated and it's uncomfortable and you can feel something</v>

00:20:22.640 --> 00:20:26.560
<v Speaker 3>moving inside you and it hurts and it's an ugly reminder that</v>

00:20:26.560 --> 00:20:31.120
<v Speaker 3>you're not a solid hunk of muscle, that there's actually stuff in</v>

00:20:31.120 --> 00:20:33.760
<v Speaker 3>there that we don't like to think about.</v>

00:20:33.760 --> 00:20:36.320
<v Speaker 3>But when it hurts, you think about it.</v>

00:20:36.320 --> 00:20:38.880
<v Speaker 3>And it it feels it's unnatural.</v>

00:20:38.880 --> 00:20:42.240
<v Speaker 3>Well, it is natural, but it's unpleasant to be feeling a thing</v>

00:20:42.240 --> 00:20:43.840
<v Speaker 3>that you don't normally feel.</v>

00:20:43.840 --> 00:20:48.640
<v Speaker 3>And so for me, processing of emotions is a it's a temporary</v>

00:20:48.640 --> 00:20:51.360
<v Speaker 3>thing, but I don't derive knowledge from it.</v>

00:20:51.360 --> 00:20:54.000
<v Speaker 3>Yeah, I've and on previous episodes there have been several times where</v>

00:20:54.000 --> 00:20:57.920
<v Speaker 3>I've mentioned stories where someone said something to me that I took</v>

00:20:57.920 --> 00:20:59.280
<v Speaker 3>a lesson from.</v>

00:20:59.280 --> 00:21:03.840
<v Speaker 3>I think that some people, if you're used to processing your life</v>

00:21:03.840 --> 00:21:08.000
<v Speaker 3>in terms of your emotions over the facts, you might hear that</v>

00:21:08.000 --> 00:21:11.200
<v Speaker 3>and think, oh well, he's mad because someone said something mean about</v>

00:21:11.200 --> 00:21:13.680
<v Speaker 3>him. And I try to make the point, like, I don't care.</v>

00:21:13.680 --> 00:21:16.000
<v Speaker 3>Like it was I I yes, I was mad.</v>

00:21:16.000 --> 00:21:16.880
<v Speaker 3>It was momentary.</v>

00:21:16.880 --> 00:21:17.840
<v Speaker 3>I stubbed my toe.</v>

00:21:17.840 --> 00:21:18.800
<v Speaker 3>I got over it.</v>

00:21:18.800 --> 00:21:22.080
<v Speaker 3>But I remember where the nightstand is even in dark.</v>

00:21:22.080 --> 00:21:26.160
<v Speaker 3>And so that's what to me, and I I'm weird.</v>

00:21:26.160 --> 00:21:27.360
<v Speaker 3>I'm a weird man.</v>

00:21:27.360 --> 00:21:30.320
<v Speaker 3>I don't I wouldn't advocate that everyone be like this, but I</v>

00:21:30.320 --> 00:21:32.720
<v Speaker 3>do think it's important to understand that there's</v>

00:21:33.920 --> 00:21:38.560
<v Speaker 3>there's something that's happened in the church as we've become increasingly feminized.</v>

00:21:38.560 --> 00:21:43.600
<v Speaker 3>The more and more the feelings and the emotions that people have</v>

00:21:43.920 --> 00:21:47.680
<v Speaker 3>in the moment when something is being discussed or something is being</v>

00:21:47.680 --> 00:21:53.520
<v Speaker 3>debated, the feelings are seen as the facts somehow, which is not</v>

00:21:53.520 --> 00:21:54.960
<v Speaker 3>remotely the case.</v>

00:21:54.960 --> 00:21:56.960
<v Speaker 3>That it's the exact opposite.</v>

00:21:56.960 --> 00:22:00.560
<v Speaker 3>We should try to respect each other's emotions, and I do.</v>

00:22:00.560 --> 00:22:04.240
<v Speaker 3>I I I am far more cognizant and respectful of other people's</v>

00:22:04.240 --> 00:22:06.000
<v Speaker 3>emotions than I am of my own.</v>

00:22:06.000 --> 00:22:08.000
<v Speaker 3>I'm utterly ruthless towards myself.</v>

00:22:08.000 --> 00:22:10.800
<v Speaker 3>I would I'd been killed a hundred times over if I treated</v>

00:22:10.800 --> 00:22:13.360
<v Speaker 3>others the way I treat myself internally.</v>

00:22:13.360 --> 00:22:17.920
<v Speaker 3>And it's not self-loathing, it's just I I'm going to try to</v>

00:22:17.920 --> 00:22:20.880
<v Speaker 3>be the best that I can be, and that's gonna hurt sometimes,</v>

00:22:20.880 --> 00:22:22.320
<v Speaker 3>and I'm okay with that.</v>

00:22:22.320 --> 00:22:25.760
<v Speaker 3>So anyway, the point that Mark War makes in his paper is</v>

00:22:25.760 --> 00:22:32.880
<v Speaker 3>that there's there's increasingly this feminized notion of making love God.</v>

00:22:32.880 --> 00:22:35.200
<v Speaker 3>And I hope that's coming through clearly.</v>

00:22:35.200 --> 00:22:36.640
<v Speaker 3>Love is being treated.</v>

00:22:36.640 --> 00:22:42.160
<v Speaker 3>Love as a concept now separate from God is being treated as</v>

00:22:42.160 --> 00:22:43.920
<v Speaker 3>though it is God.</v>

00:22:43.920 --> 00:22:47.200
<v Speaker 3>And very often in these conversations that we see in the church</v>

00:22:47.200 --> 00:22:50.880
<v Speaker 3>and in the world where we as Christians are interacting with others,</v>

00:22:50.880 --> 00:22:54.640
<v Speaker 3>love is treated as the God, not God, not the God who</v>

00:22:54.640 --> 00:23:00.240
<v Speaker 3>hates evil, not the God who hates those who persecute his saints,</v>

00:23:00.240 --> 00:23:03.360
<v Speaker 3>but just love is this its own thing.</v>

00:23:03.360 --> 00:23:08.080
<v Speaker 3>And so this god that emerged in the sixties is named Love.</v>

00:23:08.080 --> 00:23:10.480
<v Speaker 3>And it's a it's a name of a God that you hear</v>

00:23:10.480 --> 00:23:11.440
<v Speaker 3>all the time.</v>

00:23:11.440 --> 00:23:15.760
<v Speaker 3>And as Christians we've fallen for it because who doesn't want love?</v>

00:23:15.760 --> 00:23:18.880
<v Speaker 3>Everyone wants to feel loved, wants to enjoy that.</v>

00:23:18.880 --> 00:23:21.680
<v Speaker 3>Hatred shouldn't exist.</v>

00:23:21.680 --> 00:23:24.000
<v Speaker 3>I think that's one of the important parts of this.</v>

00:23:24.000 --> 00:23:28.240
<v Speaker 3>The fact that there is any hatred, beginning with God's hatred, means</v>

00:23:28.240 --> 00:23:31.440
<v Speaker 3>that there are things that are contrary to God's will.</v>

00:23:31.440 --> 00:23:36.080
<v Speaker 3>And after judgment day, there will be no more hatred because everything</v>

00:23:36.080 --> 00:23:39.680
<v Speaker 3>will finally be in perfect accord with God's will as it has</v>

00:23:39.680 --> 00:23:42.640
<v Speaker 3>not been since the seventh day of creation.</v>

00:23:42.640 --> 00:23:46.960
<v Speaker 3>And so it's a vital subject for us to understand that</v>

00:23:48.160 --> 00:23:54.000
<v Speaker 3>if we're serving love and not serving God, we're serving a demon,</v>

00:23:54.000 --> 00:23:58.080
<v Speaker 3>we're serving a false God, even if it's a demon named love,</v>

00:23:58.080 --> 00:24:01.760
<v Speaker 3>and even if the things look and sound loving, if you are</v>

00:24:01.760 --> 00:24:05.600
<v Speaker 3>acting contrary to God's nature, you're doing evil.</v>

00:24:05.600 --> 00:24:08.400
<v Speaker 3>And that's a it's a really hard part of dealing with the</v>

00:24:08.400 --> 00:24:12.560
<v Speaker 3>subject because it's a lot easier easier to be tolerant, to be</v>

00:24:12.960 --> 00:24:16.160
<v Speaker 3>permissive, to give license to things, because you don't have to fight</v>

00:24:16.160 --> 00:24:17.760
<v Speaker 3>back. You don't have to say anything.</v>

00:24:17.760 --> 00:24:19.520
<v Speaker 3>You just let it slide.</v>

00:24:19.520 --> 00:24:21.840
<v Speaker 3>You cross to the other side of the street, you look the</v>

00:24:21.840 --> 00:24:23.760
<v Speaker 3>other way, and you let it go.</v>

00:24:23.760 --> 00:24:25.680
<v Speaker 3>That's the easy choice.</v>

00:24:25.680 --> 00:24:29.440
<v Speaker 3>And so Satan's convinced us, well that's the loving choice.</v>

00:24:29.440 --> 00:24:34.480
<v Speaker 3>And it's important for us to understand that just because something is</v>

00:24:34.480 --> 00:24:37.520
<v Speaker 3>called love doesn't mean it's from God.</v>

00:24:37.520 --> 00:24:40.800
<v Speaker 3>There some things that are love or some from God.</v>

00:24:40.800 --> 00:24:42.560
<v Speaker 3>All true love is from God.</v>

00:24:42.560 --> 00:24:47.280
<v Speaker 3>But there are today false things masquerading as love that we're told</v>

00:24:47.280 --> 00:24:50.320
<v Speaker 3>come from God where that's not remotely the case.</v>

00:24:50.480 --> 00:24:50.640
Well

00:24:50.640 --> 00:24:54.080
<v Speaker 2>you've touched on the the genealogy of these ideas, and of course</v>

00:24:54.080 --> 00:24:56.640
<v Speaker 2>we went over that in an earlier episode.</v>

00:24:56.640 --> 00:25:00.480
<v Speaker 2>But you can also look at the fruits of these things, because</v>

00:25:00.480 --> 00:25:03.760
<v Speaker 2>a tree is known by its fruit, and if you take the</v>

00:25:03.760 --> 00:25:09.040
<v Speaker 2>permissiveness that masquerades is love today, and look at the fruit it</v>

00:25:09.040 --> 00:25:12.800
<v Speaker 2>has yielded over a course of decades, it's very obvious it's not</v>

00:25:12.800 --> 00:25:13.280
<v Speaker 2>from God.</v>

00:25:13.280 --> 00:25:16.720
<v Speaker 2>That which is from God yields good fruit.</v>

00:25:16.720 --> 00:25:22.160
<v Speaker 2>That which has come from this perverted sense of love is wicked</v>

00:25:22.160 --> 00:25:23.600
<v Speaker 2>and poisonous fruit.</v>

00:25:23.600 --> 00:25:27.440
<v Speaker 2>And you see that, and homosexuality is one of the best examples</v>

00:25:27.760 --> 00:25:30.720
<v Speaker 2>because we are told that we have to tolerate this, that we</v>

00:25:30.720 --> 00:25:33.840
<v Speaker 2>have to permit this, that we have to let them live their</v>

00:25:33.840 --> 00:25:37.120
<v Speaker 2>life their lives as they see fit, and we will live our</v>

00:25:37.120 --> 00:25:40.080
<v Speaker 2>lives as we see fit, and that is not love.</v>

00:25:40.080 --> 00:25:43.600
<v Speaker 2>That is hatred for your fellow man, because you are permitting them</v>

00:25:43.600 --> 00:25:46.240
<v Speaker 2>to merrily dance their way into hell.</v>

00:25:46.240 --> 00:25:49.760
<v Speaker 2>And just look at the way they live their lives and the</v>

00:25:49.760 --> 00:25:51.280
<v Speaker 2>consequences of that lifestyle.</v>

00:25:51.280 --> 00:25:54.960
<v Speaker 2>We're not going to go into the details because we well, we</v>

00:25:55.040 --> 00:25:57.120
<v Speaker 2>don't want to get a strike, we want to try to keep</v>

00:25:57.120 --> 00:26:01.040
<v Speaker 2>this at a level where people can listen to it after lunch.</v>

00:26:01.040 --> 00:26:01.360
<v Speaker 2>But</v>

00:26:02.640 --> 00:26:07.280
<v Speaker 2>the consequences for those who are living in that world are dire</v>

00:26:07.520 --> 00:26:10.880
<v Speaker 2>in in this life and worse in the next, and it is</v>

00:26:10.880 --> 00:26:14.080
<v Speaker 2>not love to permit them to do that.</v>

00:26:14.080 --> 00:26:18.240
<v Speaker 2>And when it comes to being comfortable and just permitting others to</v>

00:26:18.240 --> 00:26:21.600
<v Speaker 2>do as they please, you can look at this and you see</v>

00:26:21.600 --> 00:26:23.280
<v Speaker 2>this in our own churches.</v>

00:26:23.280 --> 00:26:27.280
<v Speaker 2>How many pastors preach against obesity?</v>

00:26:27.280 --> 00:26:31.280
<v Speaker 2>How many pastors preach from the pulpit against</v>

00:26:32.480 --> 00:26:38.640
<v Speaker 2>fornication, against homosexuality, against any of a number of the very common,</v>

00:26:38.640 --> 00:26:41.120
<v Speaker 2>very widespread sins in our society.</v>

00:26:41.120 --> 00:26:43.840
<v Speaker 2>Obesity is probably one of the best examples because I have never</v>

00:26:43.840 --> 00:26:46.720
<v Speaker 2>actually heard a pastor preach against it.</v>

00:26:46.720 --> 00:26:50.720
<v Speaker 2>This despite the fact that it is rampant in our society.</v>

00:26:50.720 --> 00:26:53.520
<v Speaker 2>And they don't speak against it because it makes them uncomfortable to</v>

00:26:53.520 --> 00:26:56.800
<v Speaker 2>say it, and they know they will be hated by others if</v>

00:26:56.800 --> 00:26:57.920
<v Speaker 2>they say it.</v>

00:26:57.920 --> 00:27:01.360
<v Speaker 2>But scripture is very clear, and you will be hated by all</v>

00:27:01.920 --> 00:27:03.600
<v Speaker 2>for my name's sake.</v>

00:27:03.600 --> 00:27:05.920
<v Speaker 2>That means you will be hated when you speak the truth.</v>

00:27:05.920 --> 00:27:09.520
<v Speaker 2>You will be hated when you preach truth to people.</v>

00:27:09.520 --> 00:27:11.040
<v Speaker 2>And you're doing it, of course, in love.</v>

00:27:11.040 --> 00:27:12.480
<v Speaker 2>You're not doing it in hatred, but they will hate you</v>

00:27:13.600 --> 00:27:14.880
<v Speaker 2>in return for that.</v>

00:27:14.880 --> 00:27:18.160
<v Speaker 2>Their hatred, of course, is wicked because they are hating the good.</v>

00:27:18.160 --> 00:27:21.360
<v Speaker 2>And so it is possible to have hatred that is righteous, it</v>

00:27:21.360 --> 00:27:24.000
<v Speaker 2>is possible to have hatred that is wicked.</v>

00:27:24.160 --> 00:27:27.440
<v Speaker 2>And in the case of those who react with hatred against that</v>

00:27:27.440 --> 00:27:30.400
<v Speaker 2>which is good, that is a wicked hatred.</v>

00:27:30.400 --> 00:27:34.080
<v Speaker 2>As opposed to, for instance, in Hebrews, quoting the Old Testament, of</v>

00:27:34.080 --> 00:27:36.880
<v Speaker 2>course, but of the Son he says, Your throne, O God, is</v>

00:27:36.880 --> 00:27:40.000
<v Speaker 2>forever and ever, the scepter of uprightness is the scepter of your</v>

00:27:40.000 --> 00:27:45.440
<v Speaker 2>kingdom, you have loved righteousness and hated wickedness.</v>

00:27:45.440 --> 00:27:49.600
<v Speaker 2>That's a perfect love and a perfect hatred, and the object of</v>

00:27:49.600 --> 00:27:54.720
<v Speaker 2>both of those is important to note loved righteousness, hated wickedness.</v>

00:27:54.720 --> 00:27:57.680
<v Speaker 2>That's perfect love, and that's perfect hatred.</v>

00:27:57.680 --> 00:27:59.520
<v Speaker 2>And that is what a Christian is supposed to have.</v>

00:27:59.520 --> 00:28:02.640
<v Speaker 2>We are supposed to imitate Christ, and of course that is speaking</v>

00:28:02.640 --> 00:28:06.960
<v Speaker 2>of Christ, that verse in Hebrews citing the Old Testament.</v>

00:28:07.440 --> 00:28:10.880
<v Speaker 3>You had mentioned preaching, and it's that's something that we were discussing</v>

00:28:10.880 --> 00:28:15.280
<v Speaker 3>before we began recording this, as we're talking about some of Chrysostom's</v>

00:28:15.280 --> 00:28:17.040
<v Speaker 3>uh his own preaching.</v>

00:28:17.040 --> 00:28:21.920
<v Speaker 3>He's famous for preaching against drunkenness and against uh chariot races, because</v>

00:28:21.920 --> 00:28:26.640
<v Speaker 3>those were the great debauched sins that were occurring in his own</v>

00:28:26.640 --> 00:28:31.920
<v Speaker 3>parish. The people to whom he was preaching were engaging in public</v>

00:28:31.920 --> 00:28:33.760
<v Speaker 3>sin that was grievous.</v>

00:28:33.760 --> 00:28:37.520
<v Speaker 3>They were they were living pagan lives and then coming to church.</v>

00:28:37.520 --> 00:28:41.040
<v Speaker 3>And so when they came to church, he rightly, as a faithful</v>

00:28:41.040 --> 00:28:43.920
<v Speaker 3>peacher, condemned their sins.</v>

00:28:43.920 --> 00:28:47.920
<v Speaker 3>He didn't condemn far off far off hypothetical sins.</v>

00:28:47.920 --> 00:28:51.680
<v Speaker 3>He condemned the sins of the people in his pews, or I</v>

00:28:51.760 --> 00:28:54.560
<v Speaker 3>don't know maybe they were standing up, but the people before him,</v>

00:28:54.560 --> 00:28:56.320
<v Speaker 3>he addressed their sin.</v>

00:28:56.320 --> 00:29:00.960
<v Speaker 3>And so this this fear of well, I must serve love and</v>

00:29:00.960 --> 00:29:04.960
<v Speaker 3>so I cannot speak truthfully, which just on its face should should</v>

00:29:04.960 --> 00:29:07.840
<v Speaker 3>make your skin crawl, because that that's clearly cannot be coming from</v>

00:29:07.840 --> 00:29:12.720
<v Speaker 3>God. Um, it's not just about dealing with the world.</v>

00:29:12.720 --> 00:29:18.400
<v Speaker 3>It's very prevalent when we're dealing with disputes about doctrine in our</v>

00:29:18.400 --> 00:29:23.120
<v Speaker 3>own churches, uh, from the Walther or from the the Marquard paper,</v>

00:29:23.120 --> 00:29:26.480
<v Speaker 3>there's a brief Walther quote that I'd like to give here.</v>

00:29:26.480 --> 00:29:31.200
<v Speaker 3>Walther says it has always been not so much the pure doctrine</v>

00:29:31.200 --> 00:29:35.920
<v Speaker 3>per se, which has aroused hostility against its representatives, much less is</v>

00:29:35.920 --> 00:29:40.240
<v Speaker 3>that the case in our indifferent age, but taking it seriously, the</v>

00:29:40.240 --> 00:29:45.120
<v Speaker 3>exclusive adherence to it, the rejection and condemnation of the opposite doctrine,</v>

00:29:45.120 --> 00:29:50.720
<v Speaker 3>and above all the practical implementation of this doctrinal position, that is</v>

00:29:50.880 --> 00:29:55.840
<v Speaker 3>was which at all times provoked hostility, so also the Cardinal of</v>

00:29:55.840 --> 00:30:00.720
<v Speaker 3>Salzburg said that Luther's doctrine he would tolerate, but to allow one's</v>

00:30:00.720 --> 00:30:04.000
<v Speaker 3>self to be reformed out of a corner, that was not to</v>

00:30:04.000 --> 00:30:05.120
<v Speaker 3>be tolerated.</v>

00:30:05.120 --> 00:30:06.560
<v Speaker 3>So it still is today.</v>

00:30:06.560 --> 00:30:10.800
<v Speaker 3>What doctrine isn't one prepared to tolerate nowadays, if only it will</v>

00:30:10.800 --> 00:30:15.120
<v Speaker 3>stand peacefully beside the other doctrine, and just those who want to</v>

00:30:15.120 --> 00:30:19.600
<v Speaker 3>be orthodox accomplish the most incredible fears in this tolerance.</v>

00:30:19.600 --> 00:30:24.800
<v Speaker 3>Only observe the harmonious relation which shows itself in the academic colleges,</v>

00:30:24.800 --> 00:30:29.920
<v Speaker 3>the peaceable sitting together in pastoral conferences, the tone in the reviews.</v>

00:30:29.920 --> 00:30:34.000
<v Speaker 3>So Walther was seeing this, you know, 175 years ago, that men</v>

00:30:34.960 --> 00:30:39.440
<v Speaker 3>would tolerate evil, they would they would tolerate violating the second commandment</v>

00:30:39.840 --> 00:30:42.800
<v Speaker 3>and lying about God as long as it meant that we could</v>

00:30:42.800 --> 00:30:46.960
<v Speaker 3>sit side by side pretending to be brothers.</v>

00:30:46.960 --> 00:30:50.560
<v Speaker 3>And the the brother and neighbor distinction we've talked about a little</v>

00:30:50.560 --> 00:30:55.040
<v Speaker 3>bit before and the matter of polarity when you're looking at scripture,</v>

00:30:55.040 --> 00:30:58.400
<v Speaker 3>I think is important to address here again.</v>

00:30:58.400 --> 00:31:03.040
<v Speaker 3>There are many times in Jesus' own direct preaching where he admonishes</v>

00:31:03.360 --> 00:31:05.200
<v Speaker 3>not hating your brother.</v>

00:31:06.720 --> 00:31:08.560
<v Speaker 3>We have two brothers.</v>

00:31:08.560 --> 00:31:12.640
<v Speaker 3>We have brothers according to the flesh, and we have brothers according</v>

00:31:12.640 --> 00:31:14.560
<v Speaker 3>to the spirit.</v>

00:31:14.560 --> 00:31:18.560
<v Speaker 3>There are also those who are not your brothers in either.</v>

00:31:18.560 --> 00:31:22.800
<v Speaker 3>And in almost every case, when Jesus is speaking of our brothers,</v>

00:31:22.800 --> 00:31:24.400
<v Speaker 3>he is speaking in the flesh.</v>

00:31:24.400 --> 00:31:28.240
<v Speaker 3>In order word, in other words, Jesus is speaking about our brothers</v>

00:31:28.240 --> 00:31:29.840
<v Speaker 3>inside the church.</v>

00:31:29.840 --> 00:31:34.160
<v Speaker 3>Those are brothers who are brothers because they have also been adopted</v>

00:31:34.160 --> 00:31:38.960
<v Speaker 3>through baptism into God's family, not as natural sons of God, but</v>

00:31:38.960 --> 00:31:40.720
<v Speaker 3>as adopted sons of God.</v>

00:31:40.720 --> 00:31:44.720
<v Speaker 3>And so you and I are brothers because God has given</v>

00:31:45.600 --> 00:31:50.160
<v Speaker 3>us faith and made us his own, not through anything in ourselves,</v>

00:31:50.160 --> 00:31:52.560
<v Speaker 3>but solely through his action.</v>

00:31:52.560 --> 00:31:57.280
<v Speaker 3>And so many of the admonitions that are addressing hatred and anger</v>

00:31:57.280 --> 00:32:03.600
<v Speaker 3>and dissension and rivalries, they speak specifically in the context of brothers.</v>

00:32:03.600 --> 00:32:07.120
<v Speaker 3>Now, this is a distinction that is lost on us today because</v>

00:32:07.280 --> 00:32:09.280
<v Speaker 3>we don't care what brother means anymore.</v>

00:32:09.280 --> 00:32:13.920
<v Speaker 3>We're told the Babel brotherhood of man means every human being.</v>

00:32:14.160 --> 00:32:17.680
<v Speaker 3>That every every time you meet someone, it's a Noah family reunion,</v>

00:32:17.680 --> 00:32:19.120
<v Speaker 3>and so we're all brothers.</v>

00:32:19.120 --> 00:32:22.480
<v Speaker 3>Well, that's simply not true.</v>

00:32:22.480 --> 00:32:26.640
<v Speaker 3>If someone is within the church, one set of rules applies.</v>

00:32:26.640 --> 00:32:30.480
<v Speaker 3>If someone is not in the church, another set of rules apply.</v>

00:32:30.480 --> 00:32:31.760
<v Speaker 3>Now they're very similar.</v>

00:32:31.760 --> 00:32:34.160
<v Speaker 3>We're not saying that you can hate anyone who's not within the</v>

00:32:34.160 --> 00:32:37.040
<v Speaker 3>church. That's That's absolutely not what Jesus says.</v>

00:32:37.040 --> 00:32:43.120
<v Speaker 3>However, the specific admonitions regarding dissension and anger and strife and hatred</v>

00:32:43.760 --> 00:32:48.880
<v Speaker 3>have to do with those who are also sanctified by Christ's blood</v>

00:32:48.960 --> 00:32:51.200
<v Speaker 3>and who confess it.</v>

00:32:51.200 --> 00:32:56.000
<v Speaker 3>And so when we just say, well, those passages apply universally to</v>

00:32:56.000 --> 00:32:59.040
<v Speaker 3>all people, we're losing what God is actually saying.</v>

00:32:59.040 --> 00:33:01.440
<v Speaker 3>There are other places where he deals with that.</v>

00:33:01.440 --> 00:33:05.040
<v Speaker 3>But it's important, just as I I took a shot at uh</v>

00:33:05.360 --> 00:33:09.680
<v Speaker 3>Mr. Rogers a few weeks ago because he collapsed neighbor into being</v>

00:33:09.680 --> 00:33:14.080
<v Speaker 3>a universal, that anyone could be your main your neighbor if you</v>

00:33:14.080 --> 00:33:14.960
<v Speaker 3>like them.</v>

00:33:15.280 --> 00:33:17.120
<v Speaker 3>We're told the same thing about brother.</v>

00:33:17.120 --> 00:33:19.200
<v Speaker 3>Anyone is your brother if you like them, right?</v>

00:33:19.200 --> 00:33:20.960
<v Speaker 3>And you're supposed to like everyone.</v>

00:33:20.960 --> 00:33:23.120
<v Speaker 3>So that makes everyone your brother.</v>

00:33:23.120 --> 00:33:27.920
<v Speaker 3>Well, that's not what God says, as not what that word means.</v>

00:33:27.920 --> 00:33:31.920
<v Speaker 3>And so as you're looking at the various verses dealing with love</v>

00:33:31.920 --> 00:33:35.200
<v Speaker 3>and with hatred, we are to love all men because all men</v>

00:33:35.200 --> 00:33:39.440
<v Speaker 3>are created in the image of God and are descended from Adam.</v>

00:33:39.440 --> 00:33:43.120
<v Speaker 3>However, that is not necessarily and it is not in fact the</v>

00:33:43.120 --> 00:33:46.320
<v Speaker 3>same love that we have within the body of Christ.</v>

00:33:46.320 --> 00:33:50.400
<v Speaker 3>The love that I have for Cory as a brother is different</v>

00:33:50.400 --> 00:33:53.360
<v Speaker 3>than the love that I am to have for a random human</v>

00:33:53.360 --> 00:33:56.320
<v Speaker 3>being halfway around the world.</v>

00:33:56.880 --> 00:33:59.520
<v Speaker 3>When that person on the other side of the world somehow becomes</v>

00:33:59.520 --> 00:34:02.320
<v Speaker 3>my neighbor, I am to love them as I love myself and</v>

00:34:02.320 --> 00:34:04.880
<v Speaker 3>that if they're hungry, I would feed them just as I would</v>

00:34:04.880 --> 00:34:06.160
<v Speaker 3>feed myself.</v>

00:34:06.160 --> 00:34:08.640
<v Speaker 3>And that is a a type of love, but it is not</v>

00:34:08.640 --> 00:34:12.000
<v Speaker 3>the fullness of love, such as you would find within your own</v>

00:34:12.000 --> 00:34:14.880
<v Speaker 3>family. There are things that you will do for a a mother</v>

00:34:15.040 --> 00:34:18.080
<v Speaker 3>or a wife or a son that you won't do for a</v>

00:34:18.080 --> 00:34:19.840
<v Speaker 3>stranger. And that's godly.</v>

00:34:19.840 --> 00:34:23.040
<v Speaker 3>And I think one of the dangers that we lose when we</v>

00:34:23.040 --> 00:34:29.280
<v Speaker 3>collapse neighbor well, we expand neighbor and brother into being universal platitudes,</v>

00:34:29.280 --> 00:34:33.920
<v Speaker 3>we lose the distinctives that God has given us to address those</v>

00:34:33.920 --> 00:34:35.760
<v Speaker 3>specifically within our sphere.</v>

00:34:35.760 --> 00:34:38.160
<v Speaker 3>To get back to what Corey was saying at the very beginning,</v>

00:34:38.160 --> 00:34:42.160
<v Speaker 3>we have offices in our lives to deal with certain people in</v>

00:34:42.160 --> 00:34:43.280
<v Speaker 3>certain ways.</v>

00:34:43.280 --> 00:34:46.720
<v Speaker 3>And that should always be done from a place of love, but</v>

00:34:46.720 --> 00:34:51.520
<v Speaker 3>that love sometimes requires things that to the world don't look like</v>

00:34:51.520 --> 00:34:55.600
<v Speaker 3>love. if a home invader breaks into your home at three in</v>

00:34:55.600 --> 00:34:58.640
<v Speaker 3>the morning, you use violence against him.</v>

00:34:58.640 --> 00:35:01.280
<v Speaker 3>You don't take it as an opportunity to spread the gospel to</v>

00:35:01.280 --> 00:35:02.800
<v Speaker 3>someone who clearly needs it.</v>

00:35:02.800 --> 00:35:07.040
<v Speaker 3>You use whatever violence is necessary to end the threat to protect</v>

00:35:07.040 --> 00:35:07.920
<v Speaker 3>your family.</v>

00:35:07.920 --> 00:35:08.880
<v Speaker 3>That is love.</v>

00:35:08.880 --> 00:35:10.640
<v Speaker 3>It is love for your family.</v>

00:35:10.640 --> 00:35:15.520
<v Speaker 3>And the man who breaks into your home intending harm and violence,</v>

00:35:15.520 --> 00:35:18.880
<v Speaker 3>he's receiving the due penalty for his sin.</v>

00:35:18.880 --> 00:35:25.040
<v Speaker 3>And your love for him as a neighbor momentarily is far less</v>

00:35:25.040 --> 00:35:29.200
<v Speaker 3>important scripturally than your love for your family to whom you have</v>

00:35:29.200 --> 00:35:35.040
<v Speaker 3>an absolute duty to protect as their caretaker and on God's behalf.</v>

00:35:35.040 --> 00:35:35.200
You

00:35:35.200 --> 00:35:37.360
<v Speaker 2>mean you don't just point a camera phone at him and hope</v>

00:35:37.360 --> 00:35:37.840
<v Speaker 2>for the</v>

00:35:37.840 --> 00:35:38.480
best?

00:35:38.960 --> 00:35:42.640
<v Speaker 3>Yeah, you're you're not gonna convict a man's conscience by by pointing</v>

00:35:42.640 --> 00:35:44.160
<v Speaker 3>out to him that he's sinning.</v>

00:35:44.480 --> 00:35:48.400
<v Speaker 3>you you restrain and you end the sin and then you can</v>

00:35:48.400 --> 00:35:50.880
<v Speaker 3>go and visit him in jail if he survives and you can</v>

00:35:50.880 --> 00:35:51.680
<v Speaker 3>tell him about Jesus.</v>

00:35:54.160 --> 00:35:54.480
Yeah,

00:35:54.560 --> 00:35:58.160
<v Speaker 2>no. Um just to clarify for the the Lutheran audience, for those</v>

00:35:58.160 --> 00:36:00.880
<v Speaker 2>who are paying close attention, we do of course hold that the</v>

00:36:00.880 --> 00:36:03.920
<v Speaker 2>Imago Dei in Man is lost through original sin.</v>

00:36:03.920 --> 00:36:06.320
<v Speaker 2>When we speak of man being made in the image of God,</v>

00:36:06.320 --> 00:36:09.440
<v Speaker 2>that is man is originally made, it is restored, of course, in</v>

00:36:09.440 --> 00:36:14.400
<v Speaker 2>Christ. That's a a subject for another time.</v>

00:36:14.400 --> 00:36:16.640
<v Speaker 2>But when it comes to those who would set</v>

00:36:18.160 --> 00:36:22.160
<v Speaker 2>the various attributes of God against each other, or particularly in this</v>

00:36:22.160 --> 00:36:26.640
<v Speaker 2>case, those who would set love against truth or truth against love,</v>

00:36:26.640 --> 00:36:29.920
<v Speaker 2>it is important to remember the transcendentals, we have spoken of them</v>

00:36:29.920 --> 00:36:34.400
<v Speaker 2>before, beauty, goodness, and truth being the three core ones, there is</v>

00:36:34.400 --> 00:36:39.920
<v Speaker 2>never a time where these can be set against each other.</v>

00:36:39.920 --> 00:36:45.040
<v Speaker 2>If you are advocating that any of the attributes of God can</v>

00:36:45.040 --> 00:36:48.960
<v Speaker 2>be set against the other attributes of God, you are advocating for</v>

00:36:48.960 --> 00:36:52.320
<v Speaker 2>a split or division in the Godhead, and that simply cannot be.</v>

00:36:52.320 --> 00:36:54.080
<v Speaker 2>That is rank heresy.</v>

00:36:54.160 --> 00:36:59.840
<v Speaker 2>And so speaking the truth is not an act of hatred.</v>

00:36:59.840 --> 00:37:03.680
<v Speaker 2>Now I'm not saying that you couldn't possibly use the truth to</v>

00:37:03.680 --> 00:37:05.360
<v Speaker 2>hate someone.</v>

00:37:05.360 --> 00:37:09.440
<v Speaker 2>It is possible to use things that are good in themselves for</v>

00:37:09.440 --> 00:37:13.040
<v Speaker 2>evil. It is possible to turn the good things of God toward</v>

00:37:13.040 --> 00:37:17.440
<v Speaker 2>wicked ends, and that happens all the time, that is what Satan</v>

00:37:17.440 --> 00:37:19.120
<v Speaker 2>frequently does.</v>

00:37:19.600 --> 00:37:23.440
<v Speaker 2>Sex is a good gift from God, when it is in marriage</v>

00:37:23.600 --> 00:37:26.720
<v Speaker 2>between a man and his wife.</v>

00:37:26.960 --> 00:37:32.240
<v Speaker 2>good in itself, but in the case of fornication or homosexuality or</v>

00:37:32.240 --> 00:37:36.160
<v Speaker 2>rape, It is being put toward an evil, a wicked end.</v>

00:37:36.160 --> 00:37:39.040
<v Speaker 2>And so it is possible, as I said, to use that which</v>

00:37:39.040 --> 00:37:42.880
<v Speaker 2>is good, that which is from God, even things that are good</v>

00:37:42.880 --> 00:37:47.280
<v Speaker 2>in themselves, like truth, to use them, to attempt to work toward</v>

00:37:47.280 --> 00:37:48.720
<v Speaker 2>a wicked end.</v>

00:37:48.720 --> 00:37:53.440
<v Speaker 2>However, when those things in and of themselves are being set against</v>

00:37:53.440 --> 00:37:58.000
<v Speaker 2>each other, that is an indication that you are dealing with someone</v>

00:37:58.320 --> 00:38:01.680
<v Speaker 2>who is wicked, who has malice in his heart, who is attempting</v>

00:38:01.680 --> 00:38:03.840
<v Speaker 2>to cause you and others harm.</v>

00:38:03.840 --> 00:38:07.040
<v Speaker 2>And so if someone tells you that you cannot speak the truth</v>

00:38:07.120 --> 00:38:10.800
<v Speaker 2>because that would be hateful, that person is a wicked liar and</v>

00:38:10.800 --> 00:38:12.720
<v Speaker 2>needs to be rebuked.</v>

00:38:12.720 --> 00:38:15.040
<v Speaker 2>Yes, that is a way to go about it.</v>

00:38:15.040 --> 00:38:18.080
<v Speaker 2>There are good ways to speak the truth, there are bad ways</v>

00:38:18.080 --> 00:38:19.600
<v Speaker 2>to speak the truth.</v>

00:38:19.600 --> 00:38:22.400
<v Speaker 2>But it is important and it is the duty of the Christian</v>

00:38:22.560 --> 00:38:26.320
<v Speaker 2>to speak the truth, because that is actually showing love.</v>

00:38:27.200 --> 00:38:30.960
<v Speaker 2>And earlier in this episode I mentioned that</v>

00:38:31.920 --> 00:38:36.080
<v Speaker 2>the word hate, to get back to the topic for today, appears</v>

00:38:36.160 --> 00:38:41.760
<v Speaker 2>throughout scripture, beginning to end, Genesis to Revelation, and so I'd just</v>

00:38:41.760 --> 00:38:48.080
<v Speaker 2>like to highlight how early on in Scripture hatred appears, and how</v>

00:38:48.400 --> 00:38:51.440
<v Speaker 2>near to the end of the scriptures hatred appears.</v>

00:38:51.440 --> 00:38:54.160
<v Speaker 2>We'll start with the end, we'll start with Revelation.</v>

00:38:54.160 --> 00:38:59.040
<v Speaker 2>In Revelation two six, yet this you have, you hate the works</v>

00:38:59.040 --> 00:39:04.720
<v Speaker 2>of the Nicolaitans, which I also hate, that is Christ speaking, commending</v>

00:39:04.720 --> 00:39:09.680
<v Speaker 2>Christians for hating and saying that he himself hates.</v>

00:39:09.680 --> 00:39:11.920
<v Speaker 2>God hates wickedness.</v>

00:39:11.920 --> 00:39:13.680
<v Speaker 2>And that's what he's saying that he hates here.</v>

00:39:13.680 --> 00:39:16.080
<v Speaker 2>He's hating the work of false teachers.</v>

00:39:16.080 --> 00:39:18.000
<v Speaker 2>That is a perfect hatred.</v>

00:39:18.000 --> 00:39:22.000
<v Speaker 3>Just a bit give a bit of context, in in Revelation 2,</v>

00:39:22.000 --> 00:39:25.200
<v Speaker 3>that's one of the letters that Jesus is writing to the seven</v>

00:39:25.200 --> 00:39:29.840
<v Speaker 3>churches. And in that passage, he when he's addressing them, he's kind</v>

00:39:29.840 --> 00:39:30.880
<v Speaker 3>of dressing them down.</v>

00:39:30.960 --> 00:39:34.160
<v Speaker 3>He's saying, You're you guys are screwing a bunch of stuff up.</v>

00:39:34.160 --> 00:39:37.440
<v Speaker 3>One of the only things that Jesus commends that church for is</v>

00:39:37.440 --> 00:39:38.720
<v Speaker 3>their hatred.</v>

00:39:38.960 --> 00:39:40.640
<v Speaker 3>go read Revelation 2.</v>

00:39:40.640 --> 00:39:44.480
<v Speaker 3>It's when you read it clearly with these eyes, it's stark that</v>

00:39:44.480 --> 00:39:48.160
<v Speaker 3>the thing which God commends of them in the other churches have</v>

00:39:48.160 --> 00:39:50.960
<v Speaker 3>their own strengths and weaknesses, but one of the only things that</v>

00:39:50.960 --> 00:39:53.760
<v Speaker 3>that church is getting right is its hatred.</v>

00:39:53.920 --> 00:39:58.000
<v Speaker 3>I think that's a it's a point that cannot be ignored because</v>

00:39:58.800 --> 00:40:03.040
<v Speaker 3>this is we're again we're talking about God's nature and God's will.</v>

00:40:03.040 --> 00:40:06.880
<v Speaker 3>And if God is commending a church for its hatred over against</v>

00:40:06.880 --> 00:40:11.360
<v Speaker 3>their other failings, we can't ignore that as Christians and we cannot</v>

00:40:11.360 --> 00:40:14.000
<v Speaker 3>say that hatred is always per se evil.</v>

00:40:14.000 --> 00:40:17.200
<v Speaker 3>We must acknowledge that there are times and places when not only</v>

00:40:17.200 --> 00:40:19.760
<v Speaker 3>is it permissible, but it's required.</v>

00:40:19.760 --> 00:40:22.480
<v Speaker 3>And sorry to before I'd stop interrupting you.</v>

00:40:22.480 --> 00:40:23.120
<v Speaker 3>No, of course.</v>

00:40:23.680 --> 00:40:26.560
<v Speaker 3>you you made you you highlighted the point how often love and</v>

00:40:26.560 --> 00:40:28.320
<v Speaker 3>truth are set in opposition.</v>

00:40:28.320 --> 00:40:30.320
<v Speaker 3>That's one of the things that's very much a point in in</v>

00:40:30.320 --> 00:40:32.080
<v Speaker 3>Markwart's paper as well.</v>

00:40:32.240 --> 00:40:33.600
<v Speaker 3>We see this all the time.</v>

00:40:33.600 --> 00:40:38.560
<v Speaker 3>The pastors who personally hate Cory and I for the things that</v>

00:40:38.560 --> 00:40:41.760
<v Speaker 3>we say and for the things we say in this podcast.</v>

00:40:41.760 --> 00:40:44.240
<v Speaker 3>They hate us for telling the truth.</v>

00:40:44.240 --> 00:40:46.880
<v Speaker 3>They hate us for saying what is in Scripture.</v>

00:40:46.880 --> 00:40:51.520
<v Speaker 3>Just as God promised the righteous would be persecuted by evildoers.</v>

00:40:51.520 --> 00:40:57.440
<v Speaker 3>It's the charge is of lovelessness, but the accusation is never falsehood.</v>

00:40:57.440 --> 00:41:01.280
<v Speaker 3>When truth is spoken, the accusation is lovelessness.</v>

00:41:01.280 --> 00:41:04.240
<v Speaker 3>And I think that we gotta be we have to pay extremely</v>

00:41:04.240 --> 00:41:08.400
<v Speaker 3>careful attention when we see this playing out, because again, there's a</v>

00:41:08.400 --> 00:41:09.760
<v Speaker 3>demon named love.</v>

00:41:09.760 --> 00:41:13.760
<v Speaker 3>Just as love is part of God's nature, there is a demon</v>

00:41:14.480 --> 00:41:17.600
<v Speaker 3>that is named love that is worshipped by this world.</v>

00:41:17.600 --> 00:41:20.480
<v Speaker 3>It is worshipped by the worst people in this world.</v>

00:41:20.480 --> 00:41:23.760
<v Speaker 3>And when they say do this in the name of love, they're</v>

00:41:23.920 --> 00:41:27.040
<v Speaker 3>wanting you to think that we're they're talking about God when they're</v>

00:41:27.040 --> 00:41:29.600
<v Speaker 3>not, they're talking about something else.</v>

00:41:29.600 --> 00:41:34.080
<v Speaker 3>And if truth is destroyed by love, that is not love that</v>

00:41:34.080 --> 00:41:37.440
<v Speaker 3>comes from God because as Corey said, God cannot be set in</v>

00:41:37.440 --> 00:41:39.040
<v Speaker 3>opposition to himself.</v>

00:41:39.040 --> 00:41:39.200
And

00:41:39.200 --> 00:41:45.920
<v Speaker 2>it's worth emphasizing again, Christ says which I also hate.</v>

00:41:45.920 --> 00:41:49.440
<v Speaker 2>He is commending them because they are imitating him because they are</v>

00:41:49.440 --> 00:41:52.080
<v Speaker 2>hating the things that he hates.</v>

00:41:52.080 --> 00:41:53.760
<v Speaker 2>And again that is perfect hatred.</v>

00:41:54.320 --> 00:41:58.880
<v Speaker 2>And so to switch to Genesis then, the beginning of Scripture.</v>

00:41:58.880 --> 00:42:02.240
<v Speaker 2>Well, this is the more important one, that's why I've left it</v>

00:42:02.240 --> 00:42:03.920
<v Speaker 2>for second.</v>

00:42:03.920 --> 00:42:09.120
<v Speaker 2>Genesis three fifteen, which of which of course is the Proto Evangelion,</v>

00:42:09.120 --> 00:42:12.720
<v Speaker 2>I will put enmity between you and the woman, and between your</v>

00:42:12.720 --> 00:42:14.560
<v Speaker 2>offspring and her offspring.</v>

00:42:14.560 --> 00:42:17.840
<v Speaker 2>He shall bruise your head, and you shall bruise his heel.</v>

00:42:17.840 --> 00:42:22.240
<v Speaker 2>And of course, that word enmity there has the lexical scope of</v>

00:42:22.240 --> 00:42:24.240
<v Speaker 2>hatred. That's what enmity is.</v>

00:42:24.240 --> 00:42:28.560
<v Speaker 2>Enmity is hatred, to give you the dictionary definition.</v>

00:42:28.560 --> 00:42:32.160
<v Speaker 2>Enmity is the quality of being an enemy, the opposite of friendship,</v>

00:42:32.160 --> 00:42:36.000
<v Speaker 2>ill will, hatred, malevolence.</v>

00:42:36.000 --> 00:42:39.520
<v Speaker 2>That is what is spoken of there, and that is the first</v>

00:42:39.840 --> 00:42:43.040
<v Speaker 2>instance of the gospel in Scripture.</v>

00:42:43.040 --> 00:42:46.400
<v Speaker 2>The first instance of the gospel does not have the word love</v>

00:42:46.560 --> 00:42:49.520
<v Speaker 2>in it, but it has the word hate in it.</v>

00:42:49.520 --> 00:42:52.960
<v Speaker 2>And so you have hate from the beginning of Scripture to the</v>

00:42:52.960 --> 00:42:56.000
<v Speaker 2>end of Scripture, and to be very clear we are still saying</v>

00:42:56.000 --> 00:43:01.360
<v Speaker 2>that hate is not God an intrinsically good part of creation.</v>

00:43:01.360 --> 00:43:05.600
<v Speaker 2>Hate is intrinsically good when it is properly directed, because it is</v>

00:43:05.600 --> 00:43:09.600
<v Speaker 2>directed toward that which is evil, but it was not God's original</v>

00:43:09.600 --> 00:43:13.040
<v Speaker 2>intent for hatred to be part of creation because it did not</v>

00:43:13.040 --> 00:43:14.480
<v Speaker 2>need to be part.</v>

00:43:14.480 --> 00:43:19.680
<v Speaker 2>It entered into creation through disobedience, through wickedness.</v>

00:43:19.680 --> 00:43:22.880
<v Speaker 2>It of course will be removed in the new heavens and the</v>

00:43:22.880 --> 00:43:24.080
<v Speaker 2>new earth.</v>

00:43:24.080 --> 00:43:28.320
<v Speaker 2>But in so far as we are still in this life, hatred</v>

00:43:28.320 --> 00:43:31.360
<v Speaker 2>is part of the Christian life, and it is a necessary part</v>

00:43:31.360 --> 00:43:32.160
<v Speaker 2>of the Christian life.</v>

00:43:32.160 --> 00:43:33.360
<v Speaker 2>It is not an optional part.</v>

00:43:33.360 --> 00:43:35.920
<v Speaker 2>It is not something that we can set aside that we can</v>

00:43:35.920 --> 00:43:38.480
<v Speaker 2>say, Well, we're Christians, so we only love.</v>

00:43:38.480 --> 00:43:42.400
<v Speaker 2>No. In order to have love in this life, you must also</v>

00:43:42.400 --> 00:43:46.080
<v Speaker 2>have hatred, because you must hate that which is evil and love</v>

00:43:46.080 --> 00:43:47.040
<v Speaker 2>that which is good.</v>

00:43:47.440 --> 00:43:53.040
<v Speaker 3>I think probably the single best demonstration in scripture of this polarity</v>

00:43:53.040 --> 00:43:55.440
<v Speaker 3>that we so often focus on, you know, we've talked in the</v>

00:43:55.440 --> 00:44:00.240
<v Speaker 3>past about things that are abominations, and we pointed out abomination to</v>

00:44:00.240 --> 00:44:04.400
<v Speaker 3>whom? When we talk about hatred, and particularly perfect hatred, and I'm</v>

00:44:04.320 --> 00:44:07.360
<v Speaker 3>going to give you the the passage where that exact phrase is</v>

00:44:07.360 --> 00:44:12.800
<v Speaker 3>used by God to describe what he desires, it's important to understand</v>

00:44:13.920 --> 00:44:19.120
<v Speaker 3>when we talk about enemies, there are our enemies and there are</v>

00:44:19.120 --> 00:44:20.080
<v Speaker 3>God's enemies.</v>

00:44:20.080 --> 00:44:22.400
<v Speaker 3>And sometimes they're the same people.</v>

00:44:22.400 --> 00:44:25.520
<v Speaker 3>And so when you look at the passage where Jesus says to</v>

00:44:25.520 --> 00:44:30.240
<v Speaker 3>turn the other cheek, for one thing, the turning of a cheek</v>

00:44:30.240 --> 00:44:33.040
<v Speaker 3>when someone slaps you, if you look at the hand that Jesus</v>

00:44:33.040 --> 00:44:37.040
<v Speaker 3>references, it's the hand that they used to wipe their behinds after</v>

00:44:37.040 --> 00:44:38.560
<v Speaker 3>they did their business.</v>

00:44:38.560 --> 00:44:42.720
<v Speaker 3>So it wasn't an act of violence that Jesus was describing.</v>

00:44:42.720 --> 00:44:45.280
<v Speaker 3>It was a profound personal insult.</v>

00:44:45.280 --> 00:44:46.720
<v Speaker 3>It was an attack on ego.</v>

00:44:46.720 --> 00:44:51.280
<v Speaker 3>It was a public humiliation to slap someone with that hand.</v>

00:44:51.280 --> 00:44:54.160
<v Speaker 3>And Jesus was telling them: if someone humiliates you like that, You</v>

00:44:54.160 --> 00:44:56.240
<v Speaker 3>like that, turn the other cheek.</v>

00:44:56.240 --> 00:45:01.440
<v Speaker 3>Don't respond in kind, because that person is acting as your enemy.</v>

00:45:01.440 --> 00:45:07.920
<v Speaker 3>In Psalm 139, Jesus references the same sort of hatred that he</v>

00:45:07.920 --> 00:45:10.880
<v Speaker 3>commends in Revelation two.</v>

00:45:10.880 --> 00:45:15.680
<v Speaker 3>David writes O that you would slay the wicked, O God, O</v>

00:45:15.680 --> 00:45:20.160
<v Speaker 3>men of blood depart from me, they speak against you with malicious</v>

00:45:20.160 --> 00:45:23.600
<v Speaker 3>intent. Your enemies take your name in vain.</v>

00:45:23.600 --> 00:45:27.120
<v Speaker 3>Do I not hate those who hate you, O Lord?</v>

00:45:27.120 --> 00:45:31.360
<v Speaker 3>And do I not loathe those who rise up against you?</v>

00:45:31.360 --> 00:45:35.680
<v Speaker 3>I hate them with perfect hatred, I count them my enemies.</v>

00:45:35.680 --> 00:45:39.120
<v Speaker 3>Search me, O God, and know my heart, try me and know</v>

00:45:39.120 --> 00:45:42.640
<v Speaker 3>my thoughts, and see if there be any grievous way in me,</v>

00:45:42.640 --> 00:45:45.600
<v Speaker 3>and lead me in the way everlasting.</v>

00:45:45.680 --> 00:45:49.120
<v Speaker 3>Now I included the last couple verses there because at the end</v>

00:45:49.120 --> 00:45:55.200
<v Speaker 3>of Psalm 139, David appeals to God for a clean conscience, which</v>

00:45:55.200 --> 00:46:00.320
<v Speaker 3>eliminates any possibility of doubt that maybe David was describing something sinful,</v>

00:46:00.320 --> 00:46:02.880
<v Speaker 3>which is an accusation that's made in one of the other papers</v>

00:46:02.880 --> 00:46:04.800
<v Speaker 3>that we will link.</v>

00:46:04.800 --> 00:46:09.600
<v Speaker 3>When David is describing this, he is describing the opposite polarity of</v>

00:46:09.600 --> 00:46:13.520
<v Speaker 3>enemy. Go read Psalm 139 again for yourself.</v>

00:46:13.840 --> 00:46:17.360
<v Speaker 3>it's a beautiful psalm, and you've the first part of it is</v>

00:46:17.360 --> 00:46:21.280
<v Speaker 3>actually very often used in pro-life uh contexts, but the end of</v>

00:46:21.280 --> 00:46:23.840
<v Speaker 3>it is about hating God's enemies.</v>

00:46:24.640 --> 00:46:29.200
<v Speaker 3>David is the Psalms are filled with David striving striving against his</v>

00:46:29.200 --> 00:46:32.720
<v Speaker 3>own enemies and crying out to God for mercy and help.</v>

00:46:32.720 --> 00:46:39.440
<v Speaker 3>In Psalm 139, the enemies that David is describing are explicitly enemies</v>

00:46:39.440 --> 00:46:40.560
<v Speaker 3>of God.</v>

00:46:40.560 --> 00:46:44.240
<v Speaker 3>Now, as we've said before, of God means something.</v>

00:46:44.240 --> 00:46:48.800
<v Speaker 3>Enemy of God doesn't mean the same as enemy of mine.</v>

00:46:48.800 --> 00:46:52.240
<v Speaker 3>There are men who hate me, who hate me for saying the</v>

00:46:52.240 --> 00:46:54.800
<v Speaker 3>things that God says.</v>

00:46:54.800 --> 00:46:59.200
<v Speaker 3>Personally, there are some days when I struggle to respond to that</v>

00:46:59.200 --> 00:47:02.560
<v Speaker 3>in a godly way, both in my heart and what I'd say</v>

00:47:02.560 --> 00:47:06.000
<v Speaker 3>out loud, either here or on the internet.</v>

00:47:06.000 --> 00:47:10.720
<v Speaker 3>But I always in order to try to remain in accord with</v>

00:47:10.720 --> 00:47:14.960
<v Speaker 3>God's will, I focus on what is it they're hating.</v>

00:47:14.960 --> 00:47:20.160
<v Speaker 3>Because if a man hates me for saying what God says, it's</v>

00:47:20.160 --> 00:47:22.800
<v Speaker 3>not really even me that he's hating.</v>

00:47:22.800 --> 00:47:28.000
<v Speaker 3>As Corey quoted previously, when when people hate us for the sake</v>

00:47:28.000 --> 00:47:32.160
<v Speaker 3>of God, it is God that they hate, fundamentally and exclusively.</v>

00:47:32.160 --> 00:47:34.160
<v Speaker 3>We just happen to be the messengers.</v>

00:47:34.160 --> 00:47:37.120
<v Speaker 3>And that was what the the old testament f prophets faced over</v>

00:47:37.120 --> 00:47:38.000
<v Speaker 3>and over again.</v>

00:47:38.000 --> 00:47:41.360
<v Speaker 3>They got they were persecuted, they were murdered, they were chased, and</v>

00:47:41.360 --> 00:47:44.240
<v Speaker 3>the same thing happened to John the Baptist and to Jesus.</v>

00:47:44.240 --> 00:47:48.240
<v Speaker 3>When someone comes and says what God says to people who hate</v>

00:47:48.240 --> 00:47:51.200
<v Speaker 3>God, they're usually hated and killed.</v>

00:47:51.200 --> 00:47:54.480
<v Speaker 3>Occasionally they're listened to, but that is up to God.</v>

00:47:54.480 --> 00:47:59.920
<v Speaker 3>God determines whether or not those who hear his word are going</v>

00:47:59.920 --> 00:48:03.440
<v Speaker 3>to well that's a free will question.</v>

00:48:03.440 --> 00:48:05.920
<v Speaker 3>I'm not sure how to to finish that sentence cleanly.</v>

00:48:05.920 --> 00:48:11.040
<v Speaker 3>There are times when it's see it's another another episode, yes.</v>

00:48:11.040 --> 00:48:14.960
<v Speaker 3>Yeah. It's the it's when when God acts in this life, what</v>

00:48:14.960 --> 00:48:18.080
<v Speaker 3>we need to focus on is that when we are acting in</v>

00:48:18.080 --> 00:48:22.720
<v Speaker 3>accord with what God says and we're hated for it, those aren't</v>

00:48:22.720 --> 00:48:23.520
<v Speaker 3>our enemies.</v>

00:48:23.680 --> 00:48:28.320
<v Speaker 3>So when these pastors, like Don Stein, who is actually recently in</v>

00:48:28.320 --> 00:48:32.480
<v Speaker 3>public it with a group of pastors, asked the other pastors to</v>

00:48:32.480 --> 00:48:35.680
<v Speaker 3>pray to God against this podcast.</v>

00:48:36.800 --> 00:48:38.480
<v Speaker 3>What do you say to that?</v>

00:48:38.800 --> 00:48:42.960
<v Speaker 3>when God says thou sh that we shouldn't judge, judge not, that's</v>

00:48:42.960 --> 00:48:44.240
<v Speaker 3>what he's talking about.</v>

00:48:44.240 --> 00:48:48.240
<v Speaker 3>Because God alone can do the math on whose prayers he listens</v>

00:48:48.240 --> 00:48:51.680
<v Speaker 3>to. Does he listen to the prayer of the men who are</v>

00:48:51.680 --> 00:48:53.200
<v Speaker 3>serving him faithfully?</v>

00:48:53.200 --> 00:48:55.760
<v Speaker 3>Or does he listen to the prayer of the men who are</v>

00:48:55.760 --> 00:48:58.480
<v Speaker 3>asking God to strike those men down?</v>

00:48:58.480 --> 00:49:01.040
<v Speaker 3>God can sort that out, and so we don't have to worry</v>

00:49:01.040 --> 00:49:01.680
<v Speaker 3>about it.</v>

00:49:01.680 --> 00:49:07.280
<v Speaker 3>So while there is enmity between men, the focus in the Christian</v>

00:49:07.280 --> 00:49:12.400
<v Speaker 3>life means needs to be against whom is the hatred directed?</v>

00:49:12.400 --> 00:49:16.720
<v Speaker 3>When it's coming in, if someone hates you for being a Christian,</v>

00:49:16.720 --> 00:49:18.480
<v Speaker 3>scripture says to rejoice.</v>

00:49:18.480 --> 00:49:21.920
<v Speaker 3>You should give thanks when you are hated for his sake.</v>

00:49:21.920 --> 00:49:25.280
<v Speaker 3>That is that is a type of martyrdom.</v>

00:49:25.280 --> 00:49:27.280
<v Speaker 3>And we shouldn't</v>

00:49:28.640 --> 00:49:30.480
<v Speaker 3>we shouldn't feel bad about that.</v>

00:49:30.480 --> 00:49:34.400
<v Speaker 3>It doesn't feel great, but it is something to give thanks to</v>

00:49:34.400 --> 00:49:39.040
<v Speaker 3>God for because the alternative is to not say what God says,</v>

00:49:38.960 --> 00:49:42.800
<v Speaker 3>and therefore to not be hated by the world that is ruled</v>

00:49:42.800 --> 00:49:45.840
<v Speaker 3>by the prince of this dark age who cloaks himself in the</v>

00:49:45.840 --> 00:49:46.880
<v Speaker 3>name of love.</v>

00:49:46.880 --> 00:49:51.600
<v Speaker 3>And so when we as Christians hate God's enemies, hate those who</v>

00:49:51.600 --> 00:49:55.200
<v Speaker 3>hate God, that is obedience to God.</v>

00:49:55.200 --> 00:49:56.320
<v Speaker 3>Full stop.</v>

00:49:56.320 --> 00:49:57.760
<v Speaker 3>There could be no argument.</v>

00:49:57.760 --> 00:50:00.880
<v Speaker 3>Or you have to reject Psalm 139 and all of the other</v>

00:50:00.880 --> 00:50:04.240
<v Speaker 3>passages that you know Cory mentioned hundreds and hundreds of times in</v>

00:50:04.240 --> 00:50:08.800
<v Speaker 3>scripture where it is clearly said that hatred of God's enemies, that</v>

00:50:08.800 --> 00:50:13.120
<v Speaker 3>hatred of evil, is obedience to God.</v>

00:50:13.120 --> 00:50:18.000
<v Speaker 3>Proverbs 8 says, the fear of the Lord is hatred of evil.</v>

00:50:18.000 --> 00:50:20.960
<v Speaker 3>And one of the mistakes that some pastors make when they're trying</v>

00:50:20.960 --> 00:50:24.000
<v Speaker 3>to thread the needle on this and and make sure that people</v>

00:50:24.000 --> 00:50:27.760
<v Speaker 3>don't go too far with their hating, they'll say things like We</v>

00:50:27.760 --> 00:50:29.760
<v Speaker 3>have no enemy but Satan.</v>

00:50:29.760 --> 00:50:31.520
<v Speaker 3>Well that's simply not true.</v>

00:50:31.520 --> 00:50:34.880
<v Speaker 3>That that's absolutely contrary to what scripture says.</v>

00:50:34.880 --> 00:50:36.960
<v Speaker 3>We absolutely have enemies.</v>

00:50:36.960 --> 00:50:39.920
<v Speaker 3>Some of them are just enemies because they don't like us for</v>

00:50:39.920 --> 00:50:40.960
<v Speaker 3>whatever reason.</v>

00:50:40.960 --> 00:50:45.680
<v Speaker 3>There are other enemies who hate us because we're God's children, and</v>

00:50:45.680 --> 00:50:48.800
<v Speaker 3>God's children will be hated by the prince of this world and</v>

00:50:48.800 --> 00:50:52.640
<v Speaker 3>by his own children, because both God and the devil have children,</v>

00:50:52.640 --> 00:50:55.840
<v Speaker 3>and everybody it has one father or the other.</v>

00:50:55.840 --> 00:50:57.920
<v Speaker 3>There's no third option there.</v>

00:50:57.920 --> 00:50:58.240
<v Speaker 3>And</v>

00:50:59.120 --> 00:51:03.600
<v Speaker 3>when we speak of hatred, as we're evaluating it, as we're thinking</v>

00:51:03.600 --> 00:51:06.400
<v Speaker 3>about it, and as I said, like I struggle with this, and</v>

00:51:06.400 --> 00:51:07.520
<v Speaker 3>sometimes I fail.</v>

00:51:07.520 --> 00:51:11.760
<v Speaker 3>Someone directs something at me, and I my first instinct is to</v>

00:51:11.760 --> 00:51:14.000
<v Speaker 3>shoot right back twice as hard.</v>

00:51:14.000 --> 00:51:14.320
<v Speaker 3>And</v>

00:51:15.520 --> 00:51:18.720
<v Speaker 3>I I don't always do what God wants me to do.</v>

00:51:18.720 --> 00:51:20.960
<v Speaker 3>But when I look at my own actions and I look at</v>

00:51:20.960 --> 00:51:25.200
<v Speaker 3>the actions in the world, my first concern is not, did that</v>

00:51:25.200 --> 00:51:26.640
<v Speaker 3>person make me feel bad?</v>

00:51:26.640 --> 00:51:27.920
<v Speaker 3>Did he hurt my feelings?</v>

00:51:27.920 --> 00:51:29.920
<v Speaker 3>Did he did he say something mean?</v>

00:51:29.920 --> 00:51:34.560
<v Speaker 3>My first concern is is my will and are my actions aligned</v>

00:51:34.560 --> 00:51:37.360
<v Speaker 3>with what God commands and desires.</v>

00:51:37.360 --> 00:51:41.200
<v Speaker 3>And if they are, are the other man's actions and his aligned</v>

00:51:41.200 --> 00:51:43.040
<v Speaker 3>with God's will and his desires?</v>

00:51:43.040 --> 00:51:44.800
<v Speaker 3>And then I go from there.</v>

00:51:44.800 --> 00:51:47.200
<v Speaker 3>I think that that's what all of us need to spend more</v>

00:51:47.200 --> 00:51:48.400
<v Speaker 3>time focusing on.</v>

00:51:48.400 --> 00:51:50.720
<v Speaker 3>What is God's actual will?</v>

00:51:50.720 --> 00:51:55.200
<v Speaker 3>Because we've been it's all been collapsed into this bumper sticker theology</v>

00:51:55.360 --> 00:51:58.400
<v Speaker 3>where we've all come to believe, well, God's will is love, right?</v>

00:51:58.400 --> 00:51:59.920
<v Speaker 3>I mean, God's will is love.</v>

00:51:59.920 --> 00:52:04.560
<v Speaker 3>That that's like it's it it's such a trope that it's difficult</v>

00:52:04.560 --> 00:52:08.160
<v Speaker 3>for Christians to push back because we don't have the words because</v>

00:52:08.160 --> 00:52:10.640
<v Speaker 3>the words are not being given to us by our teachers who</v>

00:52:10.640 --> 00:52:14.640
<v Speaker 3>will clearly say someone who is doing evil in the name of</v>

00:52:15.360 --> 00:52:17.440
<v Speaker 3>love is a child of Satan.</v>

00:52:17.440 --> 00:52:21.680
<v Speaker 3>And the fact that they're cloaking themselves in light is no surprise.</v>

00:52:21.680 --> 00:52:23.120
<v Speaker 3>That's what their father does.</v>

00:52:23.120 --> 00:52:27.200
<v Speaker 3>That's what the Lucifer, the light bringer, the s the demon.</v>

00:52:27.280 --> 00:52:30.800
<v Speaker 3>demon who cloaks himself in light is of course going to be</v>

00:52:30.800 --> 00:52:34.880
<v Speaker 3>appealing because that's how he gets people to be succored.</v>

00:52:34.880 --> 00:52:38.320
<v Speaker 3>It's important as a Christian who has the indwelling of the Holy</v>

00:52:38.320 --> 00:52:42.400
<v Speaker 3>Spirit to listen to God's voice in all things, not just the</v>

00:52:42.400 --> 00:52:45.120
<v Speaker 3>things that make us feel good, and not just the things that</v>

00:52:45.120 --> 00:52:46.720
<v Speaker 3>let us off the hook.</v>

00:52:46.720 --> 00:52:51.760
<v Speaker 3>As I say repeatedly, when I read scripture, I find myself condemned.</v>

00:52:51.760 --> 00:52:52.960
<v Speaker 3>That means it's working.</v>

00:52:52.960 --> 00:52:56.800
<v Speaker 3>That means that the Holy Spirit is saying, Yeah, I'm telling you,</v>

00:52:56.800 --> 00:52:59.360
<v Speaker 3>you need to obey God when you do these things.</v>

00:52:59.360 --> 00:53:02.480
<v Speaker 3>You need to obey me, because it's God speaking.</v>

00:53:02.480 --> 00:53:04.480
<v Speaker 3>We all need to focus on that.</v>

00:53:04.480 --> 00:53:10.080
<v Speaker 3>And that will sometimes mean that there is outgoing hatred, not in</v>

00:53:10.240 --> 00:53:14.320
<v Speaker 3>not in a counter battery, not in returning fire, but that there</v>

00:53:14.320 --> 00:53:17.120
<v Speaker 3>must be hatred of that which is contrary to God's will.</v>

00:53:17.120 --> 00:53:20.560
<v Speaker 3>And when we are personally involved with it, that's when it becomes</v>

00:53:20.560 --> 00:53:21.840
<v Speaker 3>very difficult because</v>

00:53:22.800 --> 00:53:27.120
<v Speaker 3>uh we are naturally fallen and we will naturally go further than</v>

00:53:27.120 --> 00:53:30.320
<v Speaker 3>God permits and do things that God does not condone.</v>

00:53:30.320 --> 00:53:33.840
<v Speaker 3>And that's why it's so important to understand this clearly first in</v>

00:53:33.840 --> 00:53:37.040
<v Speaker 3>our own hearts and minds, so that we're always judging our own</v>

00:53:37.040 --> 00:53:40.800
<v Speaker 3>actions first and then the actions of others by the measuring stick</v>

00:53:40.800 --> 00:53:42.480
<v Speaker 3>that God has given us in Scripture.</v>

00:53:42.800 --> 00:53:42.960
And

00:53:42.960 --> 00:53:47.200
<v Speaker 2>really today the pastors who stand up stand up and condemn hatred</v>

00:53:48.160 --> 00:53:51.520
<v Speaker 2>by and large are acting like fools.</v>

00:53:51.520 --> 00:53:55.440
<v Speaker 2>Because it's just not a problem in our churches these days.</v>

00:53:55.440 --> 00:54:00.080
<v Speaker 2>Now in some of the liberal to use the term in a</v>

00:54:00.080 --> 00:54:05.680
<v Speaker 2>technical sense, denominations, it is very much a problem because they have</v>

00:54:05.680 --> 00:54:09.600
<v Speaker 2>a specific hatred for specific groups for specific reasons.</v>

00:54:09.600 --> 00:54:13.760
<v Speaker 2>We can get into that eventually in another episode, but by and</v>

00:54:13.760 --> 00:54:19.360
<v Speaker 2>large, in traditional Christian denominations and churches, hatred just isn't a problem.</v>

00:54:19.360 --> 00:54:20.720
<v Speaker 2>The exact opposite is the problem.</v>

00:54:20.720 --> 00:54:21.760
<v Speaker 2>There's no hatred.</v>

00:54:21.760 --> 00:54:26.640
<v Speaker 2>It's all permissiveness and this and this sixties sense of love and</v>

00:54:26.640 --> 00:54:28.320
<v Speaker 2>live and let be.</v>

00:54:28.320 --> 00:54:32.400
<v Speaker 2>And so the the pastor is condemning a sin that isn't even</v>

00:54:32.400 --> 00:54:36.000
<v Speaker 2>present in his congregation, and that's if he's even condemning it in</v>

00:54:36.000 --> 00:54:40.160
<v Speaker 2>terms that are the terms related to the sin, and not the</v>

00:54:40.160 --> 00:54:44.640
<v Speaker 2>modern misconception, it would be as if a pastor today stood up</v>

00:54:44.640 --> 00:54:47.840
<v Speaker 2>and condemned charioteering.</v>

00:54:47.840 --> 00:54:51.680
<v Speaker 2>Okay, yes, for Christmasdom that was relevant today not so much.</v>

00:54:51.680 --> 00:54:54.000
<v Speaker 2>I don't think very many people are going out to the track</v>

00:54:54.000 --> 00:54:57.680
<v Speaker 2>and betting on chariot races very often in our churches anymore.</v>

00:54:57.680 --> 00:55:02.080
<v Speaker 2>And so it's again, pastors are supposed to speak to the congregation</v>

00:55:02.080 --> 00:55:06.880
<v Speaker 2>about the things that apply to the congregation, not some far off</v>

00:55:06.880 --> 00:55:10.560
<v Speaker 2>sin of some other people that is irrelevant to the congregation.</v>

00:55:10.560 --> 00:55:11.680
<v Speaker 2>Is it still sin?</v>

00:55:11.680 --> 00:55:15.200
<v Speaker 2>Yes, but if it's not a problem in your congregation, why are</v>

00:55:15.200 --> 00:55:20.240
<v Speaker 2>you spending time hounding your congregation about something that doesn't apply to</v>

00:55:20.240 --> 00:55:22.640
<v Speaker 2>them at present.</v>

00:55:22.640 --> 00:55:26.160
<v Speaker 2>Now, I also want to turn back to Psalm 139 for a</v>

00:55:26.160 --> 00:55:31.120
<v Speaker 2>moment and focus on that word that is translated as perfect or</v>

00:55:31.120 --> 00:55:33.680
<v Speaker 2>complete, depends on which translation you are reading.</v>

00:55:33.680 --> 00:55:36.640
<v Speaker 2>In the ESV it's complete hatred.</v>

00:55:36.640 --> 00:55:40.880
<v Speaker 2>The word there is teleos, and that is of course related to</v>

00:55:40.880 --> 00:55:46.320
<v Speaker 2>telos, telos meaning end, so teleology is dealing with the end of</v>

00:55:46.320 --> 00:55:49.680
<v Speaker 2>things or the purpose of things, depending on if you're doing philosophy</v>

00:55:49.680 --> 00:55:51.120
<v Speaker 2>or theology.</v>

00:55:51.120 --> 00:55:55.760
<v Speaker 2>But what that word means is perfect or complete or mature, it</v>

00:55:55.760 --> 00:56:02.080
<v Speaker 2>is a hatred that is properly directed toward a rightful end.</v>

00:56:02.080 --> 00:56:05.200
<v Speaker 2>And that is the whole point that we're making about hatred.</v>

00:56:05.200 --> 00:56:09.440
<v Speaker 2>That is what is being said in that Psalm Psalm one thirty</v>

00:56:09.440 --> 00:56:14.640
<v Speaker 2>nine, a perfect hatred is a hatred that is properly directed toward</v>

00:56:14.640 --> 00:56:16.560
<v Speaker 2>a proper end.</v>

00:56:16.560 --> 00:56:20.160
<v Speaker 2>And in this case it is the hatred of God's enemies, and</v>

00:56:20.160 --> 00:56:25.200
<v Speaker 2>if you hate God's enemies, that is a perfect hatred, because it</v>

00:56:25.200 --> 00:56:30.080
<v Speaker 2>is properly directed toward the enemies of God, and that is a</v>

00:56:30.080 --> 00:56:32.000
<v Speaker 2>proper end for hatred.</v>

00:56:32.240 --> 00:56:32.480
I

00:56:32.480 --> 00:56:35.280
<v Speaker 3>want to give a few verses here just to give some specific</v>

00:56:35.280 --> 00:56:41.520
<v Speaker 3>scriptural warrant for when and how hatred is appropriate among believers.</v>

00:56:41.760 --> 00:56:42.240
<v Speaker 3>You mean we're</v>

00:56:42.320 --> 00:56:45.360
<v Speaker 2>we're not going to read just the entirety of the The poetry</v>

00:56:45.360 --> 00:56:46.320
<v Speaker 2>or the wisdom literature.</v>

00:56:46.320 --> 00:56:49.040
<v Speaker 2>I guess not all of it, because not Job and Song of</v>

00:56:49.040 --> 00:56:52.720
<v Speaker 2>Solomon, so just the the big chunk, the core in the middle.</v>

00:56:52.720 --> 00:56:55.360
<v Speaker 2>Psalm Proverbs and Ecclesiastes.</v>

00:56:55.360 --> 00:56:56.400
<v Speaker 3>Yeah, exactly.</v>

00:56:56.400 --> 00:56:58.960
<v Speaker 3>I w when I was looking it was it was mostly in</v>

00:56:58.960 --> 00:57:04.160
<v Speaker 3>those passages Which is it shouldn't be surprising, but we'll we'll discuss</v>

00:57:04.160 --> 00:57:05.520
<v Speaker 3>what it means in a minute.</v>

00:57:05.520 --> 00:57:10.240
<v Speaker 3>Yes. Psalm ninety seven says O you who love the Lord hate</v>

00:57:10.240 --> 00:57:14.400
<v Speaker 3>evil, he preserves the lives of the saints, he delivers them from</v>

00:57:14.400 --> 00:57:16.160
<v Speaker 3>the hand of the wicked.</v>

00:57:16.160 --> 00:57:19.840
<v Speaker 3>In Psalm eleven it says the Lord tests the righteous, but his</v>

00:57:19.840 --> 00:57:24.480
<v Speaker 3>soul hates the wicked, and the one who loves violence.</v>

00:57:24.480 --> 00:57:29.120
<v Speaker 3>In Psalm forty five, you have loved righteousness and hated wickness wickedness.</v>

00:57:29.120 --> 00:57:32.640
<v Speaker 3>Therefore God your God has anointed you with the oil of gladness</v>

00:57:32.720 --> 00:57:34.240
<v Speaker 3>beyond your companions.</v>

00:57:34.320 --> 00:57:36.720
<v Speaker 3>That of course is the verse that was referred to in Hebrews</v>

00:57:36.720 --> 00:57:41.840
<v Speaker 3>earlier. God says in Psalm twenty-six, I hate the assembly of evildoers,</v>

00:57:41.840 --> 00:57:44.160
<v Speaker 3>and I will not sit with the wicked.</v>

00:57:44.160 --> 00:57:47.920
<v Speaker 3>In Psalm thirty-one he says, I hate those who pay regard to</v>

00:57:47.920 --> 00:57:51.520
<v Speaker 3>worthless idols, but I trust in the Lord.</v>

00:57:51.600 --> 00:57:54.400
<v Speaker 3>And this is the longest one that I want to focus on.</v>

00:57:54.400 --> 00:57:57.440
<v Speaker 3>There are six things that the Lord hates, seven that are an</v>

00:57:57.440 --> 00:58:03.040
<v Speaker 3>abomination to him: haughty eyes, a lying tongue, and hands that shed</v>

00:58:03.040 --> 00:58:08.400
<v Speaker 3>innocent blood, a heart that devises wicked plans, feet that make haste</v>

00:58:08.400 --> 00:58:13.120
<v Speaker 3>to run to evil, a false witness who breathes out lies, and</v>

00:58:13.120 --> 00:58:18.080
<v Speaker 3>one who sows discord among brothers that's from Proverbs six.</v>

00:58:18.080 --> 00:58:21.600
<v Speaker 3>Now as we mentioned earlier, truth and lying show up a couple</v>

00:58:21.680 --> 00:58:24.000
<v Speaker 3>times here as things that God hates.</v>

00:58:24.000 --> 00:58:27.840
<v Speaker 3>It is not lovelessness that he condemns, although that's condemned elsewhere.</v>

00:58:27.840 --> 00:58:33.840
<v Speaker 3>But here God specifically condemns falsehoods, falsehoods that are slander, falsehoods that</v>

00:58:33.840 --> 00:58:36.240
<v Speaker 3>are simply false on their face.</v>

00:58:36.240 --> 00:58:39.840
<v Speaker 3>And in particular I want to focus on God's hatred of one</v>

00:58:39.840 --> 00:58:44.080
<v Speaker 3>who sows discord among brothers, because that was the focus and part</v>

00:58:44.080 --> 00:58:47.600
<v Speaker 3>of the of the uh Marquard uh paper.</v>

00:58:47.600 --> 00:58:50.640
<v Speaker 3>It's a focus of much of what is directed against Corey and</v>

00:58:50.640 --> 00:58:53.840
<v Speaker 3>I for this podcast and for the other things that we say.</v>

00:58:53.840 --> 00:58:57.280
<v Speaker 3>And again, the word brother is there, which means in the church</v>

00:58:57.680 --> 00:58:59.120
<v Speaker 3>among Christians.</v>

00:58:59.120 --> 00:59:02.320
<v Speaker 3>Now, scripture, we'll talk about this in another episode, but</v>

00:59:03.440 --> 00:59:08.400
<v Speaker 3>discord does not simply mean that there's disagreement.</v>

00:59:08.400 --> 00:59:12.320
<v Speaker 3>Or rather, when there is discord among brothers, it means that there</v>

00:59:12.320 --> 00:59:15.600
<v Speaker 3>is falsehood among brothers, first and foremost.</v>

00:59:15.600 --> 00:59:19.600
<v Speaker 3>There can be no dispute among Christians that is not based on</v>

00:59:19.600 --> 00:59:25.920
<v Speaker 3>lies. And so when discord arises, again to big to get back</v>

00:59:25.920 --> 00:59:30.480
<v Speaker 3>to the the mention early on of distinguishing between the fact and</v>

00:59:30.480 --> 00:59:37.120
<v Speaker 3>the feeling that arises from encountering the fact, so often today, when</v>

00:59:37.120 --> 00:59:42.800
<v Speaker 3>there is discord among believers, the finger is pointed by those who</v>

00:59:42.800 --> 00:59:47.760
<v Speaker 3>would charge lovelessness against the one who has raised the alarm, against</v>

00:59:47.760 --> 00:59:51.840
<v Speaker 3>the man who has said, wait, stop what you're doing, stop what</v>

00:59:51.840 --> 00:59:52.480
<v Speaker 3>you're saying.</v>

00:59:52.640 --> 00:59:54.800
<v Speaker 3>Scripture says something different.</v>

00:59:54.800 --> 00:59:57.520
<v Speaker 3>Let's get back on the same page as God.</v>

00:59:57.520 --> 01:00:02.800
<v Speaker 3>The man who charges lovelessness is attacking the man who speaks of</v>

01:00:02.800 --> 01:00:09.280
<v Speaker 3>Scripture. And so that when there are discussions of discord among believers,</v>

01:00:09.280 --> 01:00:12.160
<v Speaker 3>again polarity polarity comes into play.</v>

01:00:12.160 --> 01:00:15.120
<v Speaker 3>From whom was the discord introduced?</v>

01:00:15.120 --> 01:00:18.640
<v Speaker 3>Was the discord introduced by the man who pulled the fire alarm?</v>

01:00:18.640 --> 01:00:22.400
<v Speaker 3>Or was the discord introduced by the man who lit the match?</v>

01:00:22.400 --> 01:00:25.920
<v Speaker 3>The contention that Cory and I have is that we as the</v>

01:00:25.920 --> 01:00:29.280
<v Speaker 3>stones who cry out, and we as the men who are pulling</v>

01:00:29.280 --> 01:00:33.360
<v Speaker 3>the fire alarm, are pointing out that a fire has already started</v>

01:00:33.360 --> 01:00:37.840
<v Speaker 3>among us, and that the discord was started by those who speak</v>

01:00:37.840 --> 01:00:39.520
<v Speaker 3>contrary to Scripture.</v>

01:00:39.680 --> 01:00:42.480
<v Speaker 3>Now every man has to figure this out for himself by looking</v>

01:00:42.480 --> 01:00:43.360
<v Speaker 3>to Scripture.</v>

01:00:43.360 --> 01:00:47.680
<v Speaker 3>Who is in agreement with God and who is not.</v>

01:00:47.680 --> 01:00:51.360
<v Speaker 3>Behavior is one thing and feelings are one thing, but the truth</v>

01:00:51.360 --> 01:00:54.240
<v Speaker 3>is immutable and the truth is knowable.</v>

01:00:54.240 --> 01:00:57.760
<v Speaker 3>As we talked about in the episode on the perspicuity of scripture,</v>

01:00:57.760 --> 01:01:01.600
<v Speaker 3>you can absolutely understand what God is saying about these things.</v>

01:01:01.600 --> 01:01:05.120
<v Speaker 3>It's not a mystery what God wants us to do, and it's</v>

01:01:05.040 --> 01:01:08.320
<v Speaker 3>not a mystery what God declares to us.</v>

01:01:08.320 --> 01:01:13.680
<v Speaker 3>And so when men will seek to undermine the church by saying</v>

01:01:13.680 --> 01:01:18.000
<v Speaker 3>things that are confusing, that are false, that lead us further away</v>

01:01:18.000 --> 01:01:22.480
<v Speaker 3>from God says, including leading us further away from being able to</v>

01:01:22.480 --> 01:01:27.680
<v Speaker 3>hate that which is contrary to God's will, they are sowing discord.</v>

01:01:27.680 --> 01:01:30.240
<v Speaker 3>They're sowing the discord that God hates.</v>

01:01:30.240 --> 01:01:34.560
<v Speaker 3>And when the second man speaks, and maybe he shouts, maybe his</v>

01:01:34.560 --> 01:01:38.080
<v Speaker 3>tone of voice is very tense, because a man has just lit</v>

01:01:38.080 --> 01:01:41.280
<v Speaker 3>a fire in the midst of a church and he says, Stop</v>

01:01:41.280 --> 01:01:44.640
<v Speaker 3>what you're doing, this is evil, we must stop it immediately.</v>

01:01:45.280 --> 01:01:49.120
<v Speaker 3>That man will immediately be accused of causing discord.</v>

01:01:49.120 --> 01:01:52.480
<v Speaker 3>As Christians, we have to figure out where it's coming from.</v>

01:01:52.480 --> 01:01:55.440
<v Speaker 3>Is the man who raises the alarm or is the man who</v>

01:01:55.440 --> 01:01:59.120
<v Speaker 3>spreads the lie the one who is doing the evil?</v>

01:01:59.280 --> 01:02:02.720
<v Speaker 3>It's a question that obviously we know what we think and we</v>

01:02:02.720 --> 01:02:05.280
<v Speaker 3>we act with a clean conscience in these matters.</v>

01:02:05.280 --> 01:02:09.520
<v Speaker 3>You as observers and you as participants in other places must think</v>

01:02:09.520 --> 01:02:13.360
<v Speaker 3>for yourselves from whom is the discord arising?</v>

01:02:13.360 --> 01:02:16.800
<v Speaker 3>Is it he who speaks contrary to scripture, or is it he</v>

01:02:16.800 --> 01:02:20.800
<v Speaker 3>who cares enough about pure doctrine that he will fight, even if</v>

01:02:20.800 --> 01:02:25.040
<v Speaker 3>it means fighting someone who on paper is inside the church?</v>

01:02:25.040 --> 01:02:27.680
<v Speaker 3>And this is one of the really tough things about what in</v>

01:02:27.680 --> 01:02:32.640
<v Speaker 3>the church means and what a brother in Christ means because in</v>

01:02:32.640 --> 01:02:36.080
<v Speaker 3>the church means that we are part of the body of Christ,</v>

01:02:36.080 --> 01:02:39.600
<v Speaker 3>and there is nothing imperfect or evil in the body of Christ.</v>

01:02:39.840 --> 01:02:43.600
<v Speaker 3>Now, obviously, that doesn't exclude sinners because otherwise it would be a</v>

01:02:43.600 --> 01:02:44.400
<v Speaker 3>headless church.</v>

01:02:44.400 --> 01:02:46.160
<v Speaker 3>There'd be nothing in it.</v>

01:02:46.160 --> 01:02:49.680
<v Speaker 3>But it is important to focus on the fact that when men</v>

01:02:49.680 --> 01:02:54.720
<v Speaker 3>are acting in evil ways, they are saying, I am not a</v>

01:02:54.720 --> 01:02:57.760
<v Speaker 3>brother. I am no longer your brother in Christ.</v>

01:02:57.760 --> 01:02:59.520
<v Speaker 3>I am like Adam in the garden.</v>

01:02:59.520 --> 01:03:00.880
<v Speaker 3>I am my own God.</v>

01:03:00.880 --> 01:03:04.320
<v Speaker 3>I am serving the God who is named love and not the</v>

01:03:04.320 --> 01:03:08.400
<v Speaker 3>God from whom the love we have been given flows.</v>

01:03:08.400 --> 01:03:11.440
<v Speaker 3>Distinguishing between the two is not obvious.</v>

01:03:11.440 --> 01:03:14.320
<v Speaker 3>It's not something to fix on a bumper sticker, but the fact</v>

01:03:14.320 --> 01:03:18.320
<v Speaker 3>that we continue to fail to discern these matters clearly is precisely</v>

01:03:18.480 --> 01:03:22.720
<v Speaker 3>why our churches continue to decay and our hearts continue to grow</v>

01:03:22.720 --> 01:03:26.000
<v Speaker 3>cold, because we're not listening to God's voice.</v>

01:03:26.000 --> 01:03:30.320
<v Speaker 3>We're listening to the age of Aquarius as the tune plays on.</v>

01:03:30.320 --> 01:03:33.760
<v Speaker 3>And the further and further we get from God, the more we</v>

01:03:33.760 --> 01:03:37.040
<v Speaker 3>sound like we're still doing Jesus y stuff, we're still talking about</v>

01:03:37.040 --> 01:03:40.160
<v Speaker 3>love, but it's not the love that comes from God, it's a</v>

01:03:40.160 --> 01:03:41.120
<v Speaker 3>something else entirely.</v>

01:03:41.360 --> 01:03:41.440
<v Speaker 3>So</v>

01:03:41.520 --> 01:03:41.600
you

01:03:41.600 --> 01:03:44.720
<v Speaker 2>went through a few verses there that had to deal with uh</v>

01:03:44.880 --> 01:03:46.880
<v Speaker 2>hatred, and there of course are many of them.</v>

01:03:46.880 --> 01:03:51.360
<v Speaker 2>As mentioned earlier, there are many, many instances of these words in</v>

01:03:51.360 --> 01:03:54.240
<v Speaker 2>scripture. We had pretty much the same list for the Psalter.</v>

01:03:54.240 --> 01:03:56.080
<v Speaker 2>One other one that I had was Psalm five, which of course</v>

01:03:56.320 --> 01:04:00.480
<v Speaker 2>says The boastful shall not stand before your eyes, you hate all</v>

01:04:00.480 --> 01:04:05.200
<v Speaker 2>evildoers. And of course that is a prophet saying that God hates</v>

01:04:05.200 --> 01:04:07.440
<v Speaker 2>evil, God hates evildoers.</v>

01:04:07.440 --> 01:04:11.840
<v Speaker 2>That is actually one thing that um some modern pastors and others</v>

01:04:11.840 --> 01:04:16.080
<v Speaker 2>like to try to weasel out of hatred by saying, no no,</v>

01:04:16.080 --> 01:04:17.200
<v Speaker 2>God hates sin.</v>

01:04:17.200 --> 01:04:18.640
<v Speaker 2>God doesn't hate the sinner.</v>

01:04:18.640 --> 01:04:23.680
<v Speaker 2>Well, scripture's very clear you hate all evil doers.</v>

01:04:23.680 --> 01:04:25.120
<v Speaker 2>God hates sinners.</v>

01:04:25.120 --> 01:04:28.240
<v Speaker 2>It in fact doesn't really even make sense just to hate sin</v>

01:04:28.560 --> 01:04:32.560
<v Speaker 2>because without sinners there's no sin.</v>

01:04:32.560 --> 01:04:36.160
<v Speaker 2>And so no, it's God hates sin and sinners.</v>

01:04:36.160 --> 01:04:38.720
<v Speaker 2>God hates evil and evildoers.</v>

01:04:38.720 --> 01:04:41.680
<v Speaker 2>You cannot speak of him hating one and not the other.</v>

01:04:41.680 --> 01:04:44.720
<v Speaker 2>That is, to lie about what Scripture says.</v>

01:04:44.960 --> 01:04:46.240
<v Speaker 2>But to get back to</v>

01:04:47.440 --> 01:04:51.760
<v Speaker 2>the frequency with which these terms appear, some may have noticed that</v>

01:04:51.760 --> 01:04:55.360
<v Speaker 2>there is a difference in the frequency between the New and the</v>

01:04:55.360 --> 01:04:56.240
<v Speaker 2>Old Testaments.</v>

01:04:56.240 --> 01:04:58.480
<v Speaker 2>It may have been hard to note just when I was going</v>

01:04:58.480 --> 01:05:04.720
<v Speaker 2>through very briefly but yes, the words related to hatred do appear</v>

01:05:04.720 --> 01:05:07.760
<v Speaker 2>more frequently in the Old Testament.</v>

01:05:07.760 --> 01:05:10.640
<v Speaker 2>And so of course there are some who will try to make</v>

01:05:10.640 --> 01:05:16.000
<v Speaker 2>something of that, but that's really just bringing up an ancient heresy</v>

01:05:16.560 --> 01:05:19.760
<v Speaker 2>that of course continues to rear its head because the the demon</v>

01:05:19.920 --> 01:05:24.240
<v Speaker 2>responsible for that still around and will still try to subvert the</v>

01:05:24.240 --> 01:05:28.080
<v Speaker 2>church by saying, Is the God of the Old Testament really the</v>

01:05:28.080 --> 01:05:29.120
<v Speaker 2>God of the New Testament?</v>

01:05:29.200 --> 01:05:31.680
<v Speaker 2>The answer, of course, is yes, because God does not change.</v>

01:05:32.000 --> 01:05:34.640
<v Speaker 3>One of the papers that we're going to link is one that</v>

01:05:34.640 --> 01:05:39.120
<v Speaker 3>I wrote about two years ago in response to a paper written</v>

01:05:39.120 --> 01:05:44.960
<v Speaker 3>by uh Reverend Doctor Jeff Gibbs, fr retired recently from the St.</v>

01:05:44.960 --> 01:05:47.520
<v Speaker 3>Louis Seminary of the Missouri Synod.</v>

01:05:47.520 --> 01:05:51.120
<v Speaker 3>Uh he wrote a paper on righteous anger, the term that he</v>

01:05:51.120 --> 01:05:52.880
<v Speaker 3>used, basically condemning it.</v>

01:05:52.880 --> 01:05:55.840
<v Speaker 3>And if in effect his argument I was it was like a</v>

01:05:55.840 --> 01:05:59.360
<v Speaker 3>twenty page paper, but the gist of it was essentially</v>

01:06:00.800 --> 01:06:06.080
<v Speaker 3>while technically it might be scriptural to say that something like righteous</v>

01:06:06.080 --> 01:06:08.800
<v Speaker 3>anger might possibly exist.</v>

01:06:08.800 --> 01:06:12.400
<v Speaker 3>Humans are so sinful that we can never possibly get it right,</v>

01:06:12.400 --> 01:06:15.520
<v Speaker 3>so it's better if we just never have any anger at all.</v>

01:06:15.520 --> 01:06:19.920
<v Speaker 3>Um in effect, he was condemning outright any anger in the hearts</v>

01:06:19.920 --> 01:06:23.040
<v Speaker 3>of any Christians for any reason whatsoever.</v>

01:06:23.040 --> 01:06:27.040
<v Speaker 3>And the principal logical fallacy that he made in</v>

01:06:28.320 --> 01:06:31.600
<v Speaker 3>that error that was the premise of his paper was that he</v>

01:06:31.600 --> 01:06:35.760
<v Speaker 3>saw anger as strictly an emotional thing.</v>

01:06:35.760 --> 01:06:42.240
<v Speaker 3>That it's it's it's an upwelling of a feeling disconnected from fact</v>

01:06:42.320 --> 01:06:46.640
<v Speaker 3>and without regard to the facts, either the emotion is right or</v>

01:06:46.640 --> 01:06:51.680
<v Speaker 3>wrong. And so when Scripture is speaking of anger and of hatred,</v>

01:06:51.680 --> 01:06:56.080
<v Speaker 3>Gibbs contention was that scripture is only speaking of emotions.</v>

01:06:56.080 --> 01:06:59.680
<v Speaker 3>And the contention that we're making here in this presentation that I</v>

01:06:59.680 --> 01:07:03.440
<v Speaker 3>make in the paper separately is that this isn't about emotion at</v>

01:07:03.440 --> 01:07:05.200
<v Speaker 3>all, at least not principally.</v>

01:07:05.200 --> 01:07:09.840
<v Speaker 3>When God hates sin and God hates the wicked, that is the</v>

01:07:09.840 --> 01:07:13.440
<v Speaker 3>evildoers, the men who are wicked.</v>

01:07:13.440 --> 01:07:14.960
<v Speaker 3>That's not emotion.</v>

01:07:14.960 --> 01:07:17.040
<v Speaker 3>That's not not in any human sense.</v>

01:07:17.040 --> 01:07:20.240
<v Speaker 3>And it's not just that God's not human, so he works differently.</v>

01:07:20.240 --> 01:07:25.040
<v Speaker 3>It's that again, that which is evil is contrary to God's nature.</v>

01:07:25.040 --> 01:07:28.960
<v Speaker 3>He hates and abhores that which is contrary to himself, and he</v>

01:07:28.960 --> 01:07:31.760
<v Speaker 3>will destroy it eternally in fire.</v>

01:07:31.760 --> 01:07:34.240
<v Speaker 3>That is his perfect will.</v>

01:07:34.240 --> 01:07:37.200
<v Speaker 3>That's not emotional, that's judgment.</v>

01:07:37.200 --> 01:07:40.880
<v Speaker 3>Now, I mentioned the judge not passage earlier, and I think I</v>

01:07:40.880 --> 01:07:44.160
<v Speaker 3>mentioned this before, but it's it's worth reiterating.</v>

01:07:44.160 --> 01:07:47.920
<v Speaker 3>We all know if we've ever watched a courtroom procedure or anything,</v>

01:07:47.920 --> 01:07:49.760
<v Speaker 3>there are two different kinds of judgment.</v>

01:07:49.760 --> 01:07:53.440
<v Speaker 3>There's the judgment of fact, which is done by the jury, and</v>

01:07:53.440 --> 01:07:57.440
<v Speaker 3>there's the judgment of sentence, which is given by the judge.</v>

01:07:57.440 --> 01:08:03.040
<v Speaker 3>When God instructs Christians to judge not, he's referring to the second.</v>

01:08:03.040 --> 01:08:08.080
<v Speaker 3>He is saying that when a man like Don Stein imprecates us</v>

01:08:08.080 --> 01:08:12.880
<v Speaker 3>before the church and says that God must restrain us because we're</v>

01:08:12.880 --> 01:08:16.720
<v Speaker 3>evil, only God can figure out how to do the math on</v>

01:08:16.720 --> 01:08:17.680
<v Speaker 3>that mess.</v>

01:08:17.680 --> 01:08:21.840
<v Speaker 3>We as humans don't know what the final disposition of that will</v>

01:08:21.840 --> 01:08:27.440
<v Speaker 3>be. Is Donstein damned because he prayed a damnable prayer and involved</v>

01:08:27.440 --> 01:08:29.840
<v Speaker 3>other pastors in his wickedness?</v>

01:08:29.840 --> 01:08:30.560
<v Speaker 3>I don't know.</v>

01:08:30.560 --> 01:08:31.360
<v Speaker 3>I hope not.</v>

01:08:31.360 --> 01:08:34.560
<v Speaker 3>I hope that he'll repent for this ongoing sin.</v>

01:08:34.880 --> 01:08:38.880
<v Speaker 3>I cannot judge the final disposition of those acts, but I can</v>

01:08:38.880 --> 01:08:42.640
<v Speaker 3>tell you with an absolute certainty that I judge those acts to</v>

01:08:42.640 --> 01:08:47.040
<v Speaker 3>be wicked on their face, because the lies and the deception and</v>

01:08:47.040 --> 01:08:51.200
<v Speaker 3>the malice that got to the point that those prayers were said</v>

01:08:51.200 --> 01:08:55.120
<v Speaker 3>in public are profoundly and obviously evil.</v>

01:08:55.120 --> 01:08:57.360
<v Speaker 3>They're obviously contrary to God.</v>

01:08:57.360 --> 01:08:58.800
<v Speaker 3>That is wickedness.</v>

01:08:58.800 --> 01:09:02.480
<v Speaker 3>And as a member of the body of Christ, not only am</v>

01:09:02.480 --> 01:09:06.720
<v Speaker 3>I equipped to judge as a jurist whether or not something is</v>

01:09:06.720 --> 01:09:09.760
<v Speaker 3>sinful, I am obligated to do so.</v>

01:09:09.760 --> 01:09:12.560
<v Speaker 3>And when it is a public sin, as was in the case</v>

01:09:12.560 --> 01:09:17.440
<v Speaker 3>of Don Stein's sin at this pastoral gathering, that public sin can</v>

01:09:17.440 --> 01:09:19.520
<v Speaker 3>and must be repudiated publicly.</v>

01:09:19.520 --> 01:09:22.880
<v Speaker 3>That's another part of Mark Wart's paper.</v>

01:09:22.880 --> 01:09:27.520
<v Speaker 3>And so when Gibbs talks about anger and wants to make it</v>

01:09:27.520 --> 01:09:31.120
<v Speaker 3>just an emotional thing, it's a trap that's really easy to fall</v>

01:09:31.120 --> 01:09:33.520
<v Speaker 3>into. And I see a lot of people who criticize Corey and</v>

01:09:33.520 --> 01:09:36.800
<v Speaker 3>I online say we're we're angry about something as though it were</v>

01:09:36.960 --> 01:09:38.480
<v Speaker 3>emotional about something.</v>

01:09:38.480 --> 01:09:40.480
<v Speaker 3>Yes, I do sometimes get emotional.</v>

01:09:40.480 --> 01:09:42.160
<v Speaker 3>I don't typically show it on Twitter.</v>

01:09:42.160 --> 01:09:46.080
<v Speaker 3>I mean, if I show displeasure on Twitter, it's usually tactical, it's</v>

01:09:46.080 --> 01:09:47.280
<v Speaker 3>usually for effect.</v>

01:09:47.280 --> 01:09:50.880
<v Speaker 3>Um, it's not that I've lost control and I'm just blustering.</v>

01:09:50.880 --> 01:09:56.960
<v Speaker 3>But because we live in a feminized world today, people look at</v>

01:09:56.960 --> 01:10:02.400
<v Speaker 3>the presence of emotion or something that could be described as emotion</v>

01:10:02.560 --> 01:10:04.720
<v Speaker 3>and say, aha, there's the content.</v>

01:10:04.720 --> 01:10:07.440
<v Speaker 3>Those are the facts that are relevant to what's going on here.</v>

01:10:07.440 --> 01:10:11.520
<v Speaker 3>When that's simply not the case, there's truth and there's falsity, and</v>

01:10:11.520 --> 01:10:15.760
<v Speaker 3>that which is measured true should be received by believers and will</v>

01:10:15.760 --> 01:10:17.360
<v Speaker 3>be hated by unbelievers.</v>

01:10:17.360 --> 01:10:19.280
<v Speaker 3>And the opposite of true is true.</v>

01:10:19.280 --> 01:10:22.960
<v Speaker 3>If something is false, if something is slanderous, it will be hated</v>

01:10:22.960 --> 01:10:27.040
<v Speaker 3>by Christians because it is contrary to what God says.</v>

01:10:27.040 --> 01:10:30.640
<v Speaker 3>And so is it emotional to say that I hate when there</v>

01:10:30.640 --> 01:10:33.200
<v Speaker 3>are pastors praying evil prayers?</v>

01:10:33.200 --> 01:10:34.400
<v Speaker 3>I don't think so.</v>

01:10:34.400 --> 01:10:36.240
<v Speaker 3>I'm not personally upset about it.</v>

01:10:36.240 --> 01:10:36.560
<v Speaker 3>I'm</v>

01:10:37.440 --> 01:10:40.640
<v Speaker 3>w whatever emotional response I have to that is about the fact</v>

01:10:40.640 --> 01:10:43.760
<v Speaker 3>that our church has fallen so far that we have this sort</v>

01:10:43.760 --> 01:10:47.120
<v Speaker 3>of public evil going on and nothing is done about it.</v>

01:10:47.120 --> 01:10:50.000
<v Speaker 3>And it continues to be the case that the evil gets worse</v>

01:10:50.160 --> 01:10:52.960
<v Speaker 3>and the silence gets more deafening as time goes on.</v>

01:10:52.960 --> 01:10:54.080
<v Speaker 3>That upsets me.</v>

01:10:54.080 --> 01:10:56.000
<v Speaker 3>I uh that's like stubbing my toe.</v>

01:10:56.000 --> 01:10:59.120
<v Speaker 3>That hurts a lot because I don't know if I'm ever going</v>

01:10:59.120 --> 01:11:02.320
<v Speaker 3>to stop stubbing my toe against this kind of wickedness.</v>

01:11:02.320 --> 01:11:05.680
<v Speaker 3>There doesn't seem to be anyone who's stepping forward to end it.</v>

01:11:05.680 --> 01:11:07.520
<v Speaker 3>So yeah, there's some emotion there.</v>

01:11:07.520 --> 01:11:08.960
<v Speaker 3>But it's still transient.</v>

01:11:08.960 --> 01:11:12.320
<v Speaker 3>There's not there's not something there's that I think well that made</v>

01:11:12.320 --> 01:11:15.840
<v Speaker 3>me upset and therefore I've I've stamped my book that someone made</v>

01:11:15.840 --> 01:11:18.000
<v Speaker 3>me mad on such and such a day and I'm never gonna</v>

01:11:18.000 --> 01:11:20.160
<v Speaker 3>forget. I don't care.</v>

01:11:20.160 --> 01:11:23.600
<v Speaker 3>I do care that hateful things to God</v>

01:11:25.360 --> 01:11:27.680
<v Speaker 3>are a threat to souls.</v>

01:11:27.920 --> 01:11:31.520
<v Speaker 3>The reason that Corey and I do this podcast is that these</v>

01:11:31.520 --> 01:11:34.000
<v Speaker 3>lies are a threat to souls.</v>

01:11:34.000 --> 01:11:36.880
<v Speaker 3>You know, we did the episode a couple weeks back where we</v>

01:11:36.880 --> 01:11:38.000
<v Speaker 3>talked about um</v>

01:11:38.960 --> 01:11:43.680
<v Speaker 3>disputes and we and we mentioned the blow up over communion within</v>

01:11:43.680 --> 01:11:49.760
<v Speaker 3>Lutheranism. And I have seen numerous public and private reports since then</v>

01:11:49.760 --> 01:11:54.480
<v Speaker 3>of men who were considering becoming Lutheran or who had been Lutheran,</v>

01:11:54.480 --> 01:11:59.200
<v Speaker 3>who have already ceased to be Lutheran because of what Jordan Cooper</v>

01:11:59.200 --> 01:12:01.120
<v Speaker 3>said online.</v>

01:12:01.120 --> 01:12:05.120
<v Speaker 3>He said things that sounded reformed and people said, Well, that sounds</v>

01:12:05.120 --> 01:12:07.280
<v Speaker 3>reformed. I was already reformed.</v>

01:12:07.280 --> 01:12:08.480
<v Speaker 3>I don't I don't need this crap.</v>

01:12:08.480 --> 01:12:10.080
<v Speaker 3>Why would why would I be Lutheran?</v>

01:12:10.080 --> 01:12:11.040
<v Speaker 3>I already have this.</v>

01:12:11.040 --> 01:12:13.840
<v Speaker 3>There are things I like about Ring being reformed that I don't</v>

01:12:13.840 --> 01:12:15.200
<v Speaker 3>like about being Lutheran.</v>

01:12:15.200 --> 01:12:17.840
<v Speaker 3>I can be exactly what I am over there.</v>

01:12:17.840 --> 01:12:21.360
<v Speaker 3>And Jordan Cooper gives me license to remain reformed because he says</v>

01:12:21.360 --> 01:12:23.120
<v Speaker 3>we believe the same things.</v>

01:12:23.120 --> 01:12:26.240
<v Speaker 3>Now, Jordan will say that he didn't mean to do that, but</v>

01:12:26.240 --> 01:12:28.560
<v Speaker 3>that was the effect of his words.</v>

01:12:28.560 --> 01:12:30.880
<v Speaker 3>That makes me furious.</v>

01:12:30.880 --> 01:12:33.440
<v Speaker 3>That fills me with hatred.</v>

01:12:33.440 --> 01:12:38.640
<v Speaker 3>Not at the man, so much as at the fact this unmitigated</v>

01:12:38.640 --> 01:12:43.040
<v Speaker 3>evil continues among us, and we can't get our act together to</v>

01:12:43.040 --> 01:12:46.960
<v Speaker 3>speak faithfully about the gifts that God has given us and people</v>

01:12:46.960 --> 01:12:49.840
<v Speaker 3>who are looking simply walk away.</v>

01:12:49.840 --> 01:12:52.400
<v Speaker 3>There will be thousands of people as a result of that blow</v>

01:12:52.560 --> 01:12:56.080
<v Speaker 3>up who will either leave the church, the Lutheran church, or they'll</v>

01:12:56.080 --> 01:12:57.760
<v Speaker 3>leave the church entirely and lose their faith.</v>

01:12:57.760 --> 01:13:01.600
<v Speaker 3>They're people who will go to hell because of what Jordan Cooper</v>

01:13:01.600 --> 01:13:03.200
<v Speaker 3>said, and not for the first time.</v>

01:13:03.200 --> 01:13:05.920
<v Speaker 3>This has been his pattern for years.</v>

01:13:05.920 --> 01:13:09.760
<v Speaker 3>That is a righteous object of perfect hatred.</v>

01:13:09.760 --> 01:13:11.120
<v Speaker 3>That is pure evil.</v>

01:13:11.120 --> 01:13:13.840
<v Speaker 3>And the fact that someone can do it with a collar and</v>

01:13:13.840 --> 01:13:17.760
<v Speaker 3>someone can do it while saying they're Lutheran and saying they're confessional</v>

01:13:18.000 --> 01:13:20.640
<v Speaker 3>doesn't change the facts.</v>

01:13:20.640 --> 01:13:25.760
<v Speaker 3>So as a Christian, I have to separate the emotion that these</v>

01:13:25.760 --> 01:13:25.920
<v Speaker 3>things</v>

01:13:26.960 --> 01:13:27.600
<v Speaker 3>cause</v>

01:13:28.640 --> 01:13:28.960
<v Speaker 3>from</v>

01:13:29.840 --> 01:13:34.080
<v Speaker 3>the righteous assessment as a juror of good and evil.</v>

01:13:34.080 --> 01:13:36.960
<v Speaker 3>We are told that we will judge angels, and there will be</v>

01:13:36.960 --> 01:13:40.320
<v Speaker 3>judgment that Christians will pass on creation.</v>

01:13:40.320 --> 01:13:43.040
<v Speaker 3>That is what God has assigned to us, and by the indwelling</v>

01:13:43.040 --> 01:13:46.960
<v Speaker 3>of the Holy Spirit, we're capable of it imperfectly today.</v>

01:13:46.960 --> 01:13:50.160
<v Speaker 3>I can tell whether or not something is good or evil, not</v>

01:13:50.160 --> 01:13:53.840
<v Speaker 3>perfectly, not an absolutely every case, but generally I can do a</v>

01:13:53.840 --> 01:13:57.840
<v Speaker 3>pretty darn good job, because the Holy Squirt Spirit and Scripture has</v>

01:13:57.840 --> 01:14:02.000
<v Speaker 3>equipped me and should equip every believer to do that.</v>

01:14:02.000 --> 01:14:06.320
<v Speaker 3>And when the world tells us, love, love, you need to love,</v>

01:14:06.320 --> 01:14:08.880
<v Speaker 3>there needs to be more love, use your indoor voice.</v>

01:14:08.880 --> 01:14:10.000
<v Speaker 3>Don't get upset.</v>

01:14:10.000 --> 01:14:11.040
<v Speaker 3>You can't hate.</v>

01:14:11.040 --> 01:14:13.600
<v Speaker 3>You can't hate when something bad is happening.</v>

01:14:13.600 --> 01:14:15.680
<v Speaker 3>That is the voice of Satan.</v>

01:14:15.680 --> 01:14:19.040
<v Speaker 3>Because the more that these things happen and the more that they're</v>

01:14:19.040 --> 01:14:23.520
<v Speaker 3>received or covered up in the name of love, the further we</v>

01:14:23.520 --> 01:14:26.000
<v Speaker 3>get from what God commands of us.</v>

01:14:26.000 --> 01:14:31.040
<v Speaker 3>When Jesus commended that that wishy-washy crappy church in Revelation two, and</v>

01:14:31.040 --> 01:14:33.120
<v Speaker 3>he said the only thing they had going for 'em was their</v>

01:14:33.120 --> 01:14:37.200
<v Speaker 3>hatred, which he shares, he would not give us the same commendation.</v>

01:14:37.200 --> 01:14:39.040
<v Speaker 3>We have no hatred in our hearts today.</v>

01:14:39.040 --> 01:14:43.120
<v Speaker 3>We have no perfect hatred for anything except racism, incidentally.</v>

01:14:43.120 --> 01:14:46.640
<v Speaker 3>If you're racist, if you do w if you do a racism,</v>

01:14:46.640 --> 01:14:50.080
<v Speaker 3>that will inspire the full wrath of our churches today.</v>

01:14:50.080 --> 01:14:53.840
<v Speaker 3>There's virtually nothing else that will get anyone's dander up.</v>

01:14:53.840 --> 01:14:58.240
<v Speaker 3>That's a conversation for for a near uh episode coming up soon.</v>

01:14:58.240 --> 01:15:00.800
<v Speaker 3>But think about that.</v>

01:15:00.800 --> 01:15:02.400
<v Speaker 3>You will see perfect hatred.</v>

01:15:02.400 --> 01:15:05.520
<v Speaker 3>Well, you it's not perfect, but you will see hatred among our</v>

01:15:05.520 --> 01:15:10.000
<v Speaker 3>pastors and among the laity against certain things.</v>

01:15:10.000 --> 01:15:14.400
<v Speaker 3>And the things that they're attacking are things that are not even</v>

01:15:14.400 --> 01:15:16.640
<v Speaker 3>sins. They're things that are not scriptural.</v>

01:15:16.640 --> 01:15:18.160
<v Speaker 3>They're things that are not from God.</v>

01:15:18.160 --> 01:15:20.800
<v Speaker 3>And that is the only place that you'll see hatred.</v>

01:15:20.800 --> 01:15:22.480
<v Speaker 3>That's not a coincidence.</v>

01:15:22.480 --> 01:15:26.640
<v Speaker 3>It's not a coincidence that there is no hatred of false teaching.</v>

01:15:27.120 --> 01:15:30.640
<v Speaker 3>there's only hatred of the men who would say, Hey, I think</v>

01:15:30.640 --> 01:15:32.080
<v Speaker 3>this is false teaching.</v>

01:15:32.080 --> 01:15:33.680
<v Speaker 3>That's not a coincidence.</v>

01:15:33.680 --> 01:15:37.360
<v Speaker 3>That is achieving an end that is contrary to God's will and</v>

01:15:37.360 --> 01:15:40.800
<v Speaker 3>that is something that as Christians we must hate.</v>

01:15:40.880 --> 01:15:41.120
I

01:15:41.120 --> 01:15:45.120
<v Speaker 2>generally have the the same response you do when it comes to</v>

01:15:45.520 --> 01:15:48.080
<v Speaker 2>the various pastors and detractors online</v>

01:15:49.200 --> 01:15:52.640
<v Speaker 2>a little more of the Germanic phlegmatic disposition.</v>

01:15:52.640 --> 01:15:54.720
<v Speaker 2>I personally just don't care.</v>

01:15:54.720 --> 01:15:58.560
<v Speaker 2>It doesn't elicit an emotional response from me in any way, shape,</v>

01:15:58.560 --> 01:15:59.280
<v Speaker 2>or form.</v>

01:15:59.280 --> 01:16:03.360
<v Speaker 2>Except I would agree with you, when it comes to the fact</v>

01:16:03.360 --> 01:16:08.800
<v Speaker 2>that this is actively harming other souls, nothing these men say affects</v>

01:16:08.800 --> 01:16:10.480
<v Speaker 2>me in any way.</v>

01:16:10.480 --> 01:16:13.600
<v Speaker 2>So, for my own sake, I don't care.</v>

01:16:13.760 --> 01:16:17.200
<v Speaker 2>There are others who are more annoyed by it on my behalf,</v>

01:16:17.200 --> 01:16:21.840
<v Speaker 2>and thank you for that, but in my case, there's not going</v>

01:16:21.840 --> 01:16:23.280
<v Speaker 2>to be an emotional response.</v>

01:16:23.280 --> 01:16:26.000
<v Speaker 2>So that accusation just falls entirely flat.</v>

01:16:26.000 --> 01:16:26.960
<v Speaker 2>It's nonsense.</v>

01:16:26.960 --> 01:16:30.000
<v Speaker 2>Of course it's still a violation of the eighth commandment on their</v>

01:16:30.000 --> 01:16:34.560
<v Speaker 2>part, but I don't have personal enemies like that because it's silly</v>

01:16:34.640 --> 01:16:36.640
<v Speaker 2>and I don't see a point.</v>

01:16:36.640 --> 01:16:40.880
<v Speaker 2>The entire point of why we're doing this, the entire purpose is</v>

01:16:40.880 --> 01:16:45.280
<v Speaker 2>because there are men out there who are teaching falsely, who are</v>

01:16:45.280 --> 01:16:50.400
<v Speaker 2>harming souls, who are driving particularly young men out of the churches.</v>

01:16:50.400 --> 01:16:55.200
<v Speaker 2>They are actively harmful to Christ Church.</v>

01:16:55.200 --> 01:16:59.120
<v Speaker 2>And someone has to stand up and speak against them.</v>

01:16:59.120 --> 01:17:03.200
<v Speaker 2>And since we've brought up the issue of private versus public sin,</v>

01:17:03.200 --> 01:17:06.080
<v Speaker 2>I think this is a great time to read To read paragraph</v>

01:17:06.080 --> 01:17:08.720
<v Speaker 2>two hundred and eighty four from the large catechism.</v>

01:17:08.720 --> 01:17:12.880
<v Speaker 2>It's part one dealing with the eighth commandment.</v>

01:17:12.880 --> 01:17:16.960
<v Speaker 2>All this has been said regarding secret sins, but where the sin</v>

01:17:16.960 --> 01:17:20.960
<v Speaker 2>is quite public, so that the judge and everybody know it, you</v>

01:17:20.960 --> 01:17:24.800
<v Speaker 2>can without any sin avoid him and let him go, because he</v>

01:17:24.800 --> 01:17:30.000
<v Speaker 2>has brought himself into disgrace, and you may also publicly testify concerning</v>

01:17:30.000 --> 01:17:33.280
<v Speaker 2>him, for when a matter is public in the light of day,</v>

01:17:33.280 --> 01:17:37.680
<v Speaker 2>there can be no slandering or false judging or testifying, as when</v>

01:17:37.680 --> 01:17:41.280
<v Speaker 2>we now reprove the Pope with his doctrine, which is publicly set</v>

01:17:41.280 --> 01:17:44.000
<v Speaker 2>forth in books and proclaimed in all the world.</v>

01:17:44.000 --> 01:17:48.880
<v Speaker 2>For where the sin is public, the reproof also must be public,</v>

01:17:48.880 --> 01:17:52.640
<v Speaker 2>that everyone may learn to guard against it.</v>

01:17:52.640 --> 01:17:56.080
<v Speaker 2>And that is exactly what we are dealing with.</v>

01:17:56.080 --> 01:17:59.600
<v Speaker 2>Because nothing we have said on any episode so far, nothing we</v>

01:17:59.600 --> 01:18:03.680
<v Speaker 2>will say, has dealt with private matters.</v>

01:18:03.680 --> 01:18:09.840
<v Speaker 2>These are false teachers and wolves masquerading as pastors, who are spreading</v>

01:18:09.840 --> 01:18:10.560
<v Speaker 2>their filth</v>

01:18:11.520 --> 01:18:15.360
<v Speaker 2>online, who are spreading it on social media, who are spreading it</v>

01:18:15.360 --> 01:18:20.880
<v Speaker 2>on YouTube, who are teaching people falsely, who are driving people out</v>

01:18:20.880 --> 01:18:25.280
<v Speaker 2>of the church, who are harming souls, who are leading men straight</v>

01:18:25.280 --> 01:18:27.840
<v Speaker 2>into hell, and all of it is public.</v>

01:18:27.840 --> 01:18:30.880
<v Speaker 2>And so the rebuke must be public.</v>

01:18:30.880 --> 01:18:32.800
<v Speaker 2>It is a matter of hatred.</v>

01:18:32.800 --> 01:18:34.800
<v Speaker 2>It is a matter of perfect hatred.</v>

01:18:34.800 --> 01:18:40.720
<v Speaker 2>It is a matter of not impassioned hatred, not emotional hatred, but</v>

01:18:40.880 --> 01:18:44.160
<v Speaker 2>a cold in the technical term, the technical sense of the term</v>

01:18:44.320 --> 01:18:49.040
<v Speaker 2>hatred. It is a hatred of the things that stand against God</v>

01:18:49.600 --> 01:18:52.400
<v Speaker 2>That cause harm to his sheep.</v>

01:18:52.400 --> 01:18:55.760
<v Speaker 2>It is a hatred of that which is evil and wicked, which</v>

01:18:55.760 --> 01:18:58.880
<v Speaker 2>is to say it is love for that which is good and</v>

01:18:58.880 --> 01:19:01.840
<v Speaker 2>right. It is a love for the sheep, it is a love</v>

01:19:01.840 --> 01:19:03.200
<v Speaker 2>for Christ Church.</v>

01:19:03.200 --> 01:19:06.640
<v Speaker 2>Because when you act out of hatred for the evil, you are</v>

01:19:06.640 --> 01:19:09.760
<v Speaker 2>acting out of love for the good, and vice versa.</v>

01:19:10.080 --> 01:19:15.600
<v Speaker 3>And it's important to reiterate that anything that a pastor, that an</v>

01:19:15.600 --> 01:19:17.360
<v Speaker 3>ordained minister of the word</v>

01:19:18.560 --> 01:19:19.200
<v Speaker 3>says</v>

01:19:20.480 --> 01:19:24.720
<v Speaker 3>pastors don't get to have private theological opinions.</v>

01:19:24.720 --> 01:19:26.960
<v Speaker 3>That is absolutely disqualified.</v>

01:19:26.960 --> 01:19:31.680
<v Speaker 3>By virtue of their office as a pastor, whatever a man who</v>

01:19:31.680 --> 01:19:37.600
<v Speaker 3>is called and ordained thinks about God's Word is de facto public.</v>

01:19:37.600 --> 01:19:40.880
<v Speaker 3>Every thought in his head, and certainly every word that he's ever</v>

01:19:40.880 --> 01:19:45.760
<v Speaker 3>said to anyone with regard to scripture, with regard to doctrine, is</v>

01:19:45.760 --> 01:19:49.760
<v Speaker 3>a public matter because when a man with a collar speaks, it</v>

01:19:49.760 --> 01:19:51.120
<v Speaker 3>binds consciences.</v>

01:19:51.120 --> 01:19:55.120
<v Speaker 3>We've said on numerous episodes this is just a podcast.</v>

01:19:55.120 --> 01:19:56.800
<v Speaker 3>We're here, we're teaching.</v>

01:19:56.800 --> 01:19:57.840
<v Speaker 3>You can pick it up.</v>

01:19:57.840 --> 01:19:58.960
<v Speaker 3>You can shut it down.</v>

01:19:58.960 --> 01:20:00.320
<v Speaker 3>We don't know your names.</v>

01:20:00.320 --> 01:20:02.800
<v Speaker 3>You're not accountable to us in any way.</v>

01:20:02.800 --> 01:20:06.160
<v Speaker 3>We're po we're accountable to God for what we say, but we</v>

01:20:06.160 --> 01:20:07.840
<v Speaker 3>hold no authority over you.</v>

01:20:08.080 --> 01:20:11.280
<v Speaker 3>Anything that you hear us say that you might agree with, it's</v>

01:20:11.280 --> 01:20:14.240
<v Speaker 3>only because the Holy Spirit has convicted you of that.</v>

01:20:14.240 --> 01:20:17.520
<v Speaker 3>Because the arguments that we make are arguments from Scripture.</v>

01:20:17.520 --> 01:20:21.200
<v Speaker 3>We do not exercise any authority on our own.</v>

01:20:21.200 --> 01:20:23.360
<v Speaker 3>This is not true of pastors.</v>

01:20:23.360 --> 01:20:27.520
<v Speaker 3>Any pastor, whether regardless of denomination, if he stands up and says,</v>

01:20:27.520 --> 01:20:31.120
<v Speaker 3>I'm a pastor, let we let me tell you what God says.</v>

01:20:31.120 --> 01:20:35.600
<v Speaker 3>He is speaking in the stead and by the command of God.</v>

01:20:35.600 --> 01:20:39.600
<v Speaker 3>Or he's speaking in the stead and contrary to the command of</v>

01:20:39.600 --> 01:20:43.280
<v Speaker 3>God. And these men who speak falsely are lucky that they are</v>

01:20:43.280 --> 01:20:44.480
<v Speaker 3>not struck dead.</v>

01:20:44.480 --> 01:20:48.480
<v Speaker 3>It is if if they're blessed and they're going to convert and</v>

01:20:48.480 --> 01:20:51.760
<v Speaker 3>become Christians again, it will be a blessing that their lives continue</v>

01:20:51.760 --> 01:20:55.840
<v Speaker 3>from that day forward, that they may return to the faith and</v>

01:20:55.840 --> 01:20:57.440
<v Speaker 3>be forgiven.</v>

01:20:57.440 --> 01:21:00.640
<v Speaker 3>If it were not the case that these men will not repent,</v>

01:21:00.640 --> 01:21:05.040
<v Speaker 3>that they will continue to take these high-handed sins, this slander and</v>

01:21:05.040 --> 01:21:08.560
<v Speaker 3>this evil that they feel that are their most proud moments, if</v>

01:21:08.560 --> 01:21:11.360
<v Speaker 3>they're going to take those to judgment day, it would be better</v>

01:21:11.360 --> 01:21:14.480
<v Speaker 3>for them when they're burning in hell if God were to strike</v>

01:21:14.480 --> 01:21:15.600
<v Speaker 3>them dead today.</v>

01:21:15.600 --> 01:21:18.240
<v Speaker 3>I know that sounds like a horrible thing to say, but</v>

01:21:19.120 --> 01:21:23.840
<v Speaker 3>strictly speaking, that is the most merciful thing that could happen.</v>

01:21:23.840 --> 01:21:26.080
<v Speaker 3>God will judge how that may happens.</v>

01:21:26.080 --> 01:21:28.400
<v Speaker 3>God determines the hour of each of our deaths.</v>

01:21:28.400 --> 01:21:29.520
<v Speaker 3>It's none of my business.</v>

01:21:29.840 --> 01:21:33.520
<v Speaker 2>Well, and that is also just straight scriptural, because Christ says of</v>

01:21:33.520 --> 01:21:35.840
<v Speaker 2>Judas it would have been better for him had he not been</v>

01:21:35.840 --> 01:21:36.320
<v Speaker 2>born.</v>

01:21:38.560 --> 01:21:40.800
<v Speaker 2>So that's not just something you infer from scripture.</v>

01:21:40.800 --> 01:21:44.000
<v Speaker 2>That is something that is a literal quote from Christ.</v>

01:21:44.400 --> 01:21:49.680
<v Speaker 3>Yeah. And so we spend uh more time than I wish that</v>

01:21:49.680 --> 01:21:50.160
<v Speaker 3>we would.</v>

01:21:50.160 --> 01:21:52.480
<v Speaker 3>I I I I don't want this to be a podcast complaining</v>

01:21:52.480 --> 01:21:53.760
<v Speaker 3>about pastors.</v>

01:21:53.760 --> 01:21:57.600
<v Speaker 3>But the whole reason we're talking about perfect hatred is that there</v>

01:21:57.600 --> 01:22:01.040
<v Speaker 3>are very few pastors that are who are speaking about it correctly.</v>

01:22:01.040 --> 01:22:04.880
<v Speaker 3>There are a great many pastors who accuse us of hatred, of</v>

01:22:04.880 --> 01:22:08.800
<v Speaker 3>evil hatred, of hatred that comes from Satan, that say that we</v>

01:22:08.800 --> 01:22:13.120
<v Speaker 3>work for Satan by telling you these things, that this podcast is</v>

01:22:13.120 --> 01:22:18.320
<v Speaker 3>from Satan, and they're praying to their God to destroy us.</v>

01:22:18.320 --> 01:22:20.160
<v Speaker 3>That's between them and their maker.</v>

01:22:20.160 --> 01:22:21.520
<v Speaker 3>I'm not a party to that.</v>

01:22:21.520 --> 01:22:24.640
<v Speaker 3>If we're hated for saying what God says, I thank God for</v>

01:22:24.640 --> 01:22:25.760
<v Speaker 3>that martyrdom.</v>

01:22:25.760 --> 01:22:30.560
<v Speaker 3>I and it shames me to say that because I don't deserve</v>

01:22:30.560 --> 01:22:35.120
<v Speaker 3>martyrdom. If I were ever to be faced with being killed for</v>

01:22:35.120 --> 01:22:38.560
<v Speaker 3>being a Christian, I would beg them, not for my life, that</v>

01:22:38.560 --> 01:22:40.480
<v Speaker 3>they would kill me for something else.</v>

01:22:40.480 --> 01:22:43.760
<v Speaker 3>Because I do not deserve to stand in the courts of those</v>

01:22:43.760 --> 01:22:45.760
<v Speaker 3>who have died for the faith.</v>

01:22:45.760 --> 01:22:48.560
<v Speaker 3>However, it's not up to us.</v>

01:22:48.560 --> 01:22:51.200
<v Speaker 3>We say what God gives us to say, and we say it</v>

01:22:51.200 --> 01:22:52.560
<v Speaker 3>to whoever will listen.</v>

01:22:52.560 --> 01:22:55.200
<v Speaker 3>And the manner in which that is received is between each listener</v>

01:22:55.760 --> 01:22:58.160
<v Speaker 3>and the Holy Spirit.</v>

01:22:58.160 --> 01:23:02.080
<v Speaker 3>The reason for discussing all of these forgotten doctrines in things like</v>

01:23:02.080 --> 01:23:06.160
<v Speaker 3>hatred is because Satan is doing an end run about around the</v>

01:23:06.160 --> 01:23:10.000
<v Speaker 3>entire church today The things that we're discussing are the things that</v>

01:23:10.000 --> 01:23:11.680
<v Speaker 3>no one else is discussing.</v>

01:23:11.680 --> 01:23:15.600
<v Speaker 3>So it's frequently going to be upsetting to people or confusing to</v>

01:23:15.600 --> 01:23:19.040
<v Speaker 3>hear our episodes because we're talking about things you probably haven't heard</v>

01:23:19.040 --> 01:23:22.080
<v Speaker 3>before. And that should rightly get your hackles up.</v>

01:23:22.080 --> 01:23:25.200
<v Speaker 3>It should make you nervous to hear somebody talking about theology in</v>

01:23:25.200 --> 01:23:26.560
<v Speaker 3>a way you've never heard.</v>

01:23:26.560 --> 01:23:29.440
<v Speaker 3>That's a that's a huge red flag.</v>

01:23:29.440 --> 01:23:33.280
<v Speaker 3>The question is whether what we're saying is anything new.</v>

01:23:33.280 --> 01:23:36.880
<v Speaker 3>And the simple fact is that everything we're saying is ancient.</v>

01:23:36.880 --> 01:23:39.920
<v Speaker 3>This is not new theology or a new doctrines that we just</v>

01:23:39.920 --> 01:23:42.560
<v Speaker 3>came up with because we were mad online.</v>

01:23:42.560 --> 01:23:45.120
<v Speaker 3>We look at scripture and we look at the history of the</v>

01:23:45.120 --> 01:23:47.760
<v Speaker 3>church and the history of believers, and this is all we see</v>

01:23:48.320 --> 01:23:51.840
<v Speaker 3>until the last few centuries when all of these things came under</v>

01:23:51.840 --> 01:23:56.000
<v Speaker 3>attack. And each of these episodes is a different moving part of</v>

01:23:56.000 --> 01:24:00.640
<v Speaker 3>Satan's attack against the church and our efforts as individual men, as</v>

01:24:00.640 --> 01:24:06.720
<v Speaker 3>laymen, to try to rally whatever faithful men remain to look and</v>

01:24:06.720 --> 01:24:09.920
<v Speaker 3>to see clearly what it is that's going on in the church</v>

01:24:09.920 --> 01:24:12.720
<v Speaker 3>and in the world and to address it faithfully.</v>

01:24:12.720 --> 01:24:16.640
<v Speaker 3>And there will be days when addressing it faithfully requires that we</v>

01:24:16.640 --> 01:24:18.240
<v Speaker 3>hate with perfect hatred.</v>

01:24:18.240 --> 01:24:21.360
<v Speaker 3>And if we have not thought about what that means, how it</v>

01:24:21.360 --> 01:24:24.400
<v Speaker 3>works, what we can do, and what we cannot do before that</v>

01:24:24.400 --> 01:24:28.160
<v Speaker 3>day, we will not be equipped to obey God on the day</v>

01:24:28.160 --> 01:24:32.720
<v Speaker 3>when our perfect hatred is required of us as obedience to God.</v>

01:24:32.720 --> 01:24:39.840
<v Speaker 1>Amen.</v>