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<v Speaker 2>Welcome to the Stone Choir Podcast.</v>

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<v Speaker 2>I am Corey J.</v>

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<v Speaker 2>Mahler. And I'm Wo.</v>

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<v Speaker 3>On today's episode of Stone Choir, we're going to be discussing deism,</v>

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<v Speaker 3>the belief the what's called commonly the watchmaker theory, that there is</v>

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<v Speaker 3>a God, there's a creator, but once he set things in motion,</v>

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<v Speaker 3>he basically just stepped back and let things run.</v>

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<v Speaker 3>Uh the reason we're discussing that today is that I think that</v>

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<v Speaker 3>Christianity has been overtaken by a soft form of deism.</v>

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<v Speaker 3>Maybe some of you even listening have some elements of this deistic</v>

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<v Speaker 3>view in your own hearts, even while you confess the true God.</v>

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<v Speaker 3>You know, it's deism is a is a non-Trinitarian heresy and an</v>

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<v Speaker 3>anti divinity heresy in some ways, but the aspect of it that</v>

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<v Speaker 3>is compatible with modern Christianity, which is to say not Christianity at</v>

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<v Speaker 3>all, is the belief that God set things in motion and he</v>

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<v Speaker 3>just kind of vanished.</v>

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<v Speaker 3>So the first half of the episode is going to be talking</v>

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<v Speaker 3>about that.</v>

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<v Speaker 3>And then the second half we're going to be illustrating some examples</v>

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<v Speaker 3>of how scripture talks about sin specifically having temporal consequences and how</v>

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<v Speaker 3>we fundamentally don't believe that today, even as we say that we</v>

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<v Speaker 3>do. And just as an alert to any Roman Catholic listeners, I</v>

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<v Speaker 3>know there are a few of you at least.</v>

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<v Speaker 3>When we're talking in that, we're going to be using completely different</v>

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<v Speaker 3>terminology than you use in your own confessions.</v>

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<v Speaker 3>So please don't mistake us for being in agreement.</v>

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<v Speaker 3>We're actually in complete disagreement.</v>

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<v Speaker 3>This is one of the reasons why we split from Rome.</v>

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<v Speaker 3>It was one of the principal reasons for the rest from Reformation.</v>

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<v Speaker 3>So we're gonna be using some of the same terms you use</v>

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<v Speaker 3>that mean completely different things.</v>

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<v Speaker 3>So we're not this is gonna be a polemic episode, but just</v>

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<v Speaker 3>no upfront when we're saying some of those words we are not</v>

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<v Speaker 3>talking about what you believe.</v>

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<v Speaker 3>A specific warning to parents before we get into this, towards the</v>

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<v Speaker 3>end we're going to be giving an example that is necessarily graphic</v>

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<v Speaker 3>in a sexual nature.</v>

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<v Speaker 3>We're going to be using one or two words that you may</v>

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<v Speaker 3>not want to explain to your children today, so I'd caution you</v>

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<v Speaker 3>to maybe screen this episode before you listen with a family, as</v>

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<v Speaker 3>we know many of you are now, and we're thankful for that.</v>

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<v Speaker 3>Whether or not your kids listen to this episode now or later,</v>

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<v Speaker 3>the reason that we're going to, you know, create some trouble for</v>

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<v Speaker 3>you as a parent is specifically that the example is such a</v>

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<v Speaker 3>crucial example of how Christianity in sort of the the modern form</v>

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<v Speaker 3>of Jesus died for us and so everything's okay is fundamentally destructive</v>

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<v Speaker 3>to how we are living our lives.</v>

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<v Speaker 3>So we're gonna make the case for that.</v>

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<v Speaker 3>And that specific example is one the whether or not your kids</v>

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<v Speaker 3>listen with you today, your kids need to know before they go</v>

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<v Speaker 3>and get married.</v>

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<v Speaker 3>They need to understand how certain sins should affect mate selection because</v>

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<v Speaker 3>they will affect the rest of their lives.</v>

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<v Speaker 3>They've affected your lives, they've affected everyone's lives in varying ways.</v>

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<v Speaker 3>So again, I'm going to give a brief recap of scripture as</v>

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<v Speaker 3>it relates to God acting in time.</v>

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<v Speaker 3>And I'm gonna cover just a few highlights of God doing stuff</v>

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<v Speaker 3>in time.</v>

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<v Speaker 3>The reason for highlighting these is that I think that as Christians</v>

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<v Speaker 3>today, even faithful Christians, we kind of look at God's action in</v>

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<v Speaker 3>creation is basically limited to what God said he did in scripture</v>

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<v Speaker 3>and then we have this hiatus and then at some point he's</v>

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<v Speaker 3>gonna come back.</v>

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<v Speaker 3>And so that's why I say we're kind of functionally deists.</v>

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<v Speaker 3>we'll make that case.</v>

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<v Speaker 3>But it's not that we're saying God never did anything after the</v>

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<v Speaker 3>six days of creation, but we kind of believe that Jesus ascended</v>

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<v Speaker 3>into heaven and then God's just kind of hands off And later</v>

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<v Speaker 3>on God will come back and do more stuff.</v>

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<v Speaker 3>But in the meantime, we're kind of on our own.</v>

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<v Speaker 3>And that's false.</v>

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<v Speaker 3>That's plainly contradictory to scripture.</v>

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<v Speaker 3>And again, it affects how we confess our faith and how we</v>

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<v Speaker 3>live our lives.</v>

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<v Speaker 3>So So</v>

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<v Speaker 3>in the beginning the word was with God and the word was</v>

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<v Speaker 3>God, and God said, Let there be light.</v>

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<v Speaker 3>And by the end of the sixth day of creation, God had</v>

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<v Speaker 3>finished all of the things that he intended to make, and he</v>

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<v Speaker 3>saw that it was very good.</v>

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<v Speaker 3>God walked with Adam face to face as friends.</v>

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<v Speaker 3>Even as creature and creator, there was no adversarial nature there as</v>

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<v Speaker 3>there is today.</v>

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<v Speaker 3>Adam Adam sinned.</v>

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<v Speaker 3>When he sinned, God cursed him, expelled him from the garden, declared</v>

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<v Speaker 3>that you will die, and God blessed him and said, Through your</v>

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<v Speaker 3>lineage, I will solve this problem.</v>

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<v Speaker 3>I will undo the damage that you have done to all of</v>

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<v Speaker 3>creation in the fall.</v>

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<v Speaker 3>For about fifteen hundred years, mankind became more and more wicked from</v>

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<v Speaker 3>the days of the garden until in the days of Noah, that</v>

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<v Speaker 3>generation was so evil that God regretted he ever ever made man</v>

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<v Speaker 3>to begin with.</v>

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<v Speaker 3>And only for the sake of keeping the promise he had made</v>

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<v Speaker 3>to Adam did he not kill all of mankind.</v>

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<v Speaker 3>So he preserved eight souls, along with all the animals that needed</v>

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<v Speaker 3>to hitch a ride on the ark through the flood.</v>

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<v Speaker 3>Everything else in creation on this planet was destroyed.</v>

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<v Speaker 3>Five hundred years after that, God came to Abram and made Abram</v>

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<v Speaker 3>a new promise.</v>

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<v Speaker 3>Two thousand years after God promised Adam that there would be something</v>

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<v Speaker 3>in the future through his lineage that would undo this damage, God</v>

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<v Speaker 3>specifically promised Abram that it would be through his descendants that that</v>

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<v Speaker 3>promise would be fulfilled.</v>

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<v Speaker 3>And for the next two thousand years, God worked directly in the</v>

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<v Speaker 3>lives of Abraham's ancestors to preserve those promises, those prophecies,</v>

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<v Speaker 3>and to preserve that lineage, to br preserve the bloodline passed from</v>

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<v Speaker 3>Adam through Noah to Abraham and his sons, and fulfillment of God's</v>

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<v Speaker 3>promise. Two thousand years after the promise to Abraham, four thousand years</v>

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<v Speaker 3>after the promise to Adam, Jesus was born the Christ, the Messiah.</v>

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<v Speaker 3>He came in the flesh.</v>

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<v Speaker 3>He lived for thirty years as a normal man.</v>

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<v Speaker 3>Thirtieth year of his life, he began his ministry.</v>

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<v Speaker 3>And for three years he publicly taught, he performed miracles, he fulfilled</v>

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<v Speaker 3>the law of God, he fulfilled the perfect life that Adam failed</v>

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<v Speaker 3>to lead.</v>

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<v Speaker 3>And he also fulfilled through his ministry and his miracles every single</v>

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<v Speaker 3>promise, every single prophecy of the Messiah that was made in the</v>

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<v Speaker 3>Old Testament.</v>

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<v Speaker 3>On the cross, when Jesus died, and he said it was finished,</v>

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<v Speaker 3>four thousand years after God said that creation was finished, Jesus said</v>

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<v Speaker 3>that his perfect redemption, perfect redeeming work of redemption was completed in</v>

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<v Speaker 3>his death on the cross.</v>

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<v Speaker 3>He rose three days later from the dead.</v>

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<v Speaker 3>For forty days he appeared and ministered to hundreds of people.</v>

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<v Speaker 3>He was witnessed widely as being As being alive after been having</v>

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<v Speaker 3>been provably visibly dead, murdered, and dead in the ground for three</v>

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<v Speaker 3>days. After forty days he ascended into heaven.</v>

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<v Speaker 3>And that's kind of where a lot of the direct action of</v>

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<v Speaker 3>God disappears.</v>

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<v Speaker 3>Now, interestingly, the timing of this episode is that in the church</v>

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<v Speaker 3>calendar, in the Western calendar, ascension was last week, and this coming</v>

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<v Speaker 3>Sunday is the Sunday of the first Sunday of Pentecost.</v>

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<v Speaker 3>So in that ten days between Christ's ascension and the Sunday fifty</v>

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<v Speaker 3>days after Easter, when those tongues of fire come upon the disciples</v>

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<v Speaker 3>and the gathered people on the Sunday of Pentecost, that is a</v>

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<v Speaker 3>very visible miracle of God performing in the world.</v>

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<v Speaker 3>And subsequent to that, I think almost all the miracles that were</v>

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<v Speaker 3>performed were performed specifically by the apostles and by by believers in</v>

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<v Speaker 3>fulfillment again of those prophecies that have been made in the old</v>

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<v Speaker 3>testament. Once the apostles had died, once they had spread knowledge of</v>

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<v Speaker 3>God once they had revealed what had been taught to them during</v>

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<v Speaker 3>their three years of seminary, listening at Christ's feet every day, and</v>

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<v Speaker 3>the direct revelations that they were receiving from God.</v>

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<v Speaker 3>We don't have any warrant to believe that there's been subsequent direct</v>

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<v Speaker 3>revelation from God.</v>

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<v Speaker 3>Since the last apostles has died, most Christians consider the direct revelation</v>

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<v Speaker 3>from God of new things has ended.</v>

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<v Speaker 3>And unfortunately, I think that has caused us to believe that God</v>

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<v Speaker 3>vanished. You know, God stopped directly acting, and although he made subsequent</v>

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<v Speaker 3>promises in the New Testament as well as the old to us,</v>

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<v Speaker 3>we don't believe them in quite the same fashion that it was</v>

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<v Speaker 3>believed leading up to that point.</v>

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<v Speaker 3>And so we're going to begin by by talking about the advent</v>

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<v Speaker 3>of deism</v>

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<v Speaker 3>subsequent to Christ's death and resurrection and ascension, fast forward about another</v>

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<v Speaker 3>1500 years in our timeline, the Renaissance began and it led into</v>

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<v Speaker 3>the Enlightenment.</v>

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<v Speaker 3>And so today, two thousand years after Christ's ascension, we haven't really</v>

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<v Speaker 3>seen much activity from God, not in the same way that it</v>

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<v Speaker 3>was seen in the past.</v>

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<v Speaker 3>And we ignore a lot of the things that God said about</v>

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<v Speaker 3>how he would be active in the world.</v>

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<v Speaker 3>And I think that that has caused tremendous problems for us in</v>

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<v Speaker 3>our lives as Christians because by forgetting all the promises that God</v>

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<v Speaker 3>made about being specifically active in our lives, we forget his nature</v>

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<v Speaker 3>as our creator and as our redeemer.</v>

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<v Speaker 3>The God who promised all of those good things and and sacrificed</v>

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<v Speaker 3>himself on the cross all also promised the small stuff.</v>

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<v Speaker 3>Give us this day our daily bread.</v>

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<v Speaker 3>That is a prayer for God to remember his promise to us.</v>

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<v Speaker 3>And while I think many of us say grace before meals and</v>

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<v Speaker 3>try to be cognizant of the fact that food theoretically comes from</v>

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<v Speaker 3>God, I don't think we necessarily have the sort of immediate understanding</v>

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<v Speaker 3>that what you are eating is direct providence from the Almighty.</v>

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<v Speaker 3>That's something that in in past generations we did have because we</v>

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<v Speaker 3>didn't have grocery stores.</v>

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<v Speaker 3>You had food in you know many cases it was food you</v>

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<v Speaker 3>grew yourselves.</v>

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<v Speaker 3>If you had a crop failure, you could potentially stay face starvation.</v>

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<v Speaker 3>Today we're insulated from crop failures.</v>

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<v Speaker 3>It doesn't matter how bad the weather is, how bad the crops</v>

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<v Speaker 3>are, you can always go to the store and find food.</v>

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<v Speaker 3>So</v>

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<v Speaker 3>post Enlightenment, post-industrial revolution, the world we live in today has pushed</v>

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<v Speaker 3>God out of the way and let us live in a world</v>

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<v Speaker 3>where we can believe that, yeah, God's not really around, He's not</v>

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<v Speaker 3>doing much.</v>

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<v Speaker 3>We should obey Him, but it's all just kind of theoretical.</v>

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<v Speaker 3>That God's not doing stuff today.</v>

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<v Speaker 3>So we're going to begin specifically by talking about the advent of</v>

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<v Speaker 3>deism and the influence that it has had on the Christian faith.</v>

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So

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<v Speaker 2>as is becoming a theme with this podcast, we are going to</v>

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<v Speaker 2>mention the Enlightenment, because really Deism entered Western civilization, Western</v>

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<v Speaker 2>society, and in time the Christian Church in the West, during the</v>

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<v Speaker 2>Enlightenment, and there are a number of individuals we could discuss when</v>

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<v Speaker 2>it comes to Enlightenment deism, but one of the main individuals would</v>

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<v Speaker 2>of course be David Hume.</v>

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<v Speaker 2>Now before getting to Hume, specifically, what deism is in this historical</v>

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<v Speaker 2>context is essentially a rejection of special revelation, not general revelation, but</v>

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<v Speaker 2>special revelation, a rejection of miracles, and a rejection of mystery.</v>

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<v Speaker 2>Because in essence what Deism wants to do is be able to</v>

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<v Speaker 2>explain the world purely via observation, empirical observation, and so</v>

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<v Speaker 2>subject the world to human reason, human logic, and so there was</v>

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<v Speaker 2>a removal, literally in some cases, of the miracles and the mystery</v>

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<v Speaker 2>from Christianity, from the Bible.</v>

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<v Speaker 2>For instance, Jefferson is one of the best examples of this.</v>

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<v Speaker 2>He literally took a razor and glue and cut out parts of</v>

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<v Speaker 2>the Bible and moved things out things around, because he did not</v>

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<v Speaker 2>like the miracles.</v>

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<v Speaker 2>He did not like the parts that could not be reduced to</v>

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<v Speaker 2>human reason, and so there goes the mysteries as well, which would</v>

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<v Speaker 2>be the sacraments.</v>

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<v Speaker 2>Because of course you're not going to explain communion or baptism without</v>

00:12:59.600 --> 00:13:03.440
<v Speaker 2>mystery, at least if you're being true to Scripture.</v>

00:13:03.760 --> 00:13:07.040
<v Speaker 2>To expand on what exactly I mean for those who aren't familiar</v>

00:13:07.040 --> 00:13:12.320
<v Speaker 2>with the terms by special revelation versus general revelation, essentially it's the</v>

00:13:12.320 --> 00:13:18.240
<v Speaker 2>distinction between the natural world being general revelation and scripture being special</v>

00:13:18.240 --> 00:13:23.680
<v Speaker 2>revelation. And that is scripture in so far as the things revealed</v>

00:13:23.680 --> 00:13:29.040
<v Speaker 2>in Scripture are not revealed in the general revelation in creation.</v>

00:13:29.040 --> 00:13:34.320
<v Speaker 2>And so for instance, Deus will affirm that there is a God</v>

00:13:35.200 --> 00:13:38.240
<v Speaker 2>One would hope that is obvious by the name Dius coming from</v>

00:13:38.240 --> 00:13:42.240
<v Speaker 2>Latin Deus God, but they will affirm that there is a higher</v>

00:13:42.240 --> 00:13:46.160
<v Speaker 2>being, there is a creator god, there is a god who is</v>

00:13:46.160 --> 00:13:48.240
<v Speaker 2>in control.</v>

00:13:48.240 --> 00:13:53.760
<v Speaker 2>They deny that he acts in time in his creation.</v>

00:13:53.760 --> 00:13:58.080
<v Speaker 2>It's the the watchmaker idea that God wound up the universe after</v>

00:13:58.080 --> 00:14:01.440
<v Speaker 2>creating the universe, obviously, and then let it go.</v>

00:14:01.440 --> 00:14:04.400
<v Speaker 2>And he stands back and he watches it, and so he is</v>

00:14:04.400 --> 00:14:07.760
<v Speaker 2>transcendent and not imminent.</v>

00:14:07.760 --> 00:14:11.040
<v Speaker 2>That is imminent with an A, not an I.</v>

00:14:11.040 --> 00:14:15.200
<v Speaker 2>But special revelation is what you have in Scripture.</v>

00:14:15.200 --> 00:14:15.920
<v Speaker 2>Special revelation</v>

00:14:16.800 --> 00:14:21.600
<v Speaker 2>is those things that are not revealed in the creation itself.</v>

00:14:21.600 --> 00:14:26.160
<v Speaker 2>And so, for instance, the core of the Christian faith, not revealed</v>

00:14:26.400 --> 00:14:28.320
<v Speaker 2>in the general revelation.</v>

00:14:28.320 --> 00:14:31.600
<v Speaker 2>Yes, you can discern there is a God, yes, you can discern</v>

00:14:31.760 --> 00:14:37.200
<v Speaker 2>some things about God, but you cannot discern what God's disposition towards</v>

00:14:37.200 --> 00:14:42.160
<v Speaker 2>you is and how he wants you to interact with him.</v>

00:14:42.160 --> 00:14:46.240
<v Speaker 2>Yes, you can reasonably come to the conclusion that you should worship</v>

00:14:46.240 --> 00:14:48.480
<v Speaker 2>God, and that is correct.</v>

00:14:48.480 --> 00:14:52.560
<v Speaker 2>Insofar as pagans came to that conclusion, they were right.</v>

00:14:52.560 --> 00:14:55.760
<v Speaker 2>But without Scripture, you cannot know about Christ.</v>

00:14:55.760 --> 00:14:58.880
<v Speaker 2>You cannot know about original sin, except in so far as you</v>

00:14:58.880 --> 00:15:02.000
<v Speaker 2>look around and see that things are not as they should be.</v>

00:15:02.000 --> 00:15:04.080
<v Speaker 2>But you don't know what to do with that.</v>

00:15:04.080 --> 00:15:05.920
<v Speaker 2>And so you need that special revelation to</v>

00:15:06.880 --> 00:15:10.640
<v Speaker 2>know that Christ died for you, and that belief in Christ is</v>

00:15:10.640 --> 00:15:13.120
<v Speaker 2>how you have a right relationship with God.</v>

00:15:13.120 --> 00:15:15.040
<v Speaker 2>That is special revelation.</v>

00:15:15.040 --> 00:15:18.720
<v Speaker 2>You cannot get that from simply looking at nature.</v>

00:15:18.880 --> 00:15:19.200
And

00:15:19.200 --> 00:15:22.560
<v Speaker 3>just to throw in a verse here, just so that we're establishing</v>

00:15:22.560 --> 00:15:25.920
<v Speaker 3>that we're not just making this stuff up and we're not trying</v>

00:15:25.920 --> 00:15:29.840
<v Speaker 3>to sell some sort of weird pagan version of Christianity.</v>

00:15:29.840 --> 00:15:34.240
<v Speaker 3>The very beginning of Romans, Romans 1, God God writes, For the</v>

00:15:34.240 --> 00:15:38.240
<v Speaker 3>wrath of God is revealed from heaven against all ungodliness and unrighteousness</v>

00:15:38.240 --> 00:15:41.920
<v Speaker 3>of men, who by their unrighteousness suppress the truth.</v>

00:15:41.920 --> 00:15:44.960
<v Speaker 3>For what can be known about God is plain to them, because</v>

00:15:44.960 --> 00:15:46.480
<v Speaker 3>God has shown it to them.</v>

00:15:46.480 --> 00:15:51.680
<v Speaker 3>For his invisible attributes, namely, namely his eternal power and divine nature,</v>

00:15:51.680 --> 00:15:55.360
<v Speaker 3>have been clearly perceived ever since the creation of the world, in</v>

00:15:55.360 --> 00:15:59.120
<v Speaker 3>the things that have been made, so they are without excuse, for</v>

00:15:59.120 --> 00:16:01.760
<v Speaker 3>although they knew God they did not honor him as God or</v>

00:16:01.760 --> 00:16:04.880
<v Speaker 3>give thanks to him, but they became futile in their thinking, and</v>

00:16:04.880 --> 00:16:07.840
<v Speaker 3>their foolish hearts were darkened.</v>

00:16:07.840 --> 00:16:15.280
<v Speaker 3>So when we talk about natural revelation, general revelation revealing God.</v>

00:16:15.280 --> 00:16:18.800
<v Speaker 3>We're not saying you don't need Jesus and you don't need Scripture.</v>

00:16:18.800 --> 00:16:23.120
<v Speaker 3>We're pointing to Scripture to say what God said about Himself.</v>

00:16:23.120 --> 00:16:26.960
<v Speaker 3>God says that the heavens testify to his glory.</v>

00:16:27.280 --> 00:16:29.440
<v Speaker 3>We mentioned on numerous paps episodes.</v>

00:16:29.440 --> 00:16:31.600
<v Speaker 3>Go read Job 38 and following.</v>

00:16:31.600 --> 00:16:33.520
<v Speaker 3>Read it devotionally every week.</v>

00:16:33.520 --> 00:16:39.120
<v Speaker 3>That is God delivering an extended soliloquy about how creation itself testifies</v>

00:16:39.120 --> 00:16:42.320
<v Speaker 3>to his glory to every man, not only to Christians, but at</v>

00:16:42.320 --> 00:16:44.080
<v Speaker 3>to every man who has ever lived.</v>

00:16:44.080 --> 00:16:46.720
<v Speaker 3>So Romans 1, the very beginning of one of the most important</v>

00:16:46.720 --> 00:16:50.240
<v Speaker 3>books in all of Scripture, says exactly what we're saying here.</v>

00:16:50.240 --> 00:16:52.880
<v Speaker 3>And we have a lot of critics who just flat out lie</v>

00:16:52.880 --> 00:16:54.240
<v Speaker 3>about everything we say.</v>

00:16:54.240 --> 00:16:56.160
<v Speaker 3>We are not making this stuff up.</v>

00:16:56.160 --> 00:16:58.080
<v Speaker 3>It's not a good idea that we had.</v>

00:16:58.080 --> 00:17:00.160
<v Speaker 3>God literally says this.</v>

00:17:00.160 --> 00:17:04.560
<v Speaker 3>So when we are battling deism, it's we're battling in our own</v>

00:17:04.640 --> 00:17:06.800
<v Speaker 3>church for precisely this reason.</v>

00:17:06.800 --> 00:17:11.520
<v Speaker 3>There are men who believe the natural revelation doesn't say anything about</v>

00:17:11.520 --> 00:17:13.120
<v Speaker 3>God. Now they're flipping it.</v>

00:17:13.120 --> 00:17:16.160
<v Speaker 3>They're saying that Scripture is the only way to know anything and</v>

00:17:16.480 --> 00:17:18.240
<v Speaker 3>nature tells you nothing.</v>

00:17:18.240 --> 00:17:19.440
<v Speaker 3>God says both.</v>

00:17:19.440 --> 00:17:23.600
<v Speaker 3>God says that Scripture reveals himself and then nature reveals himself in</v>

00:17:23.600 --> 00:17:27.760
<v Speaker 3>different ways and for different purposes, but to neglect one for the</v>

00:17:27.760 --> 00:17:29.520
<v Speaker 3>sake of the other is evil.</v>

00:17:29.520 --> 00:17:31.840
<v Speaker 3>As Christians we don't get to do that.</v>

00:17:32.160 --> 00:17:35.440
<v Speaker 2>And it's also just ridiculous when they try to argue that Scripture</v>

00:17:35.440 --> 00:17:40.480
<v Speaker 2>alone reveals God's glory, because usually when God in Scripture appeals to</v>

00:17:40.480 --> 00:17:43.520
<v Speaker 2>his own glory, he appeals to creation.</v>

00:17:44.080 --> 00:17:48.400
<v Speaker 2>So Scripture itself is directing us to creation to see the glory</v>

00:17:48.400 --> 00:17:52.480
<v Speaker 2>of God, and of course you paraphrase there the beginning of Psalm</v>

00:17:52.480 --> 00:17:57.440
<v Speaker 2>nineteen. I'll read the first six verses because they're highly relevant here.</v>

00:17:57.440 --> 00:18:01.440
<v Speaker 2>The heavens declare the glory of God, and the sky above proclaims</v>

00:18:01.440 --> 00:18:02.640
<v Speaker 2>his handiwork.</v>

00:18:02.640 --> 00:18:06.800
<v Speaker 2>Day to day pours out speech, and night to night reveals knowledge.</v>

00:18:06.800 --> 00:18:10.560
<v Speaker 2>There is no speech, nor are there words, whose voice is not</v>

00:18:10.560 --> 00:18:14.400
<v Speaker 2>heard. Their voice goes out through all the earth, and their words</v>

00:18:14.400 --> 00:18:16.000
<v Speaker 2>to the end of the world.</v>

00:18:16.000 --> 00:18:19.120
<v Speaker 2>In them he is set a tent for the sun, which comes</v>

00:18:19.120 --> 00:18:22.880
<v Speaker 2>out like a bridegroom leaving his chamber, and like a strong man,</v>

00:18:22.880 --> 00:18:24.800
<v Speaker 2>runs its course with joy.</v>

00:18:24.800 --> 00:18:28.000
<v Speaker 2>Its rising is from the end of the heavens, and its circuit</v>

00:18:28.000 --> 00:18:30.880
<v Speaker 2>to the end of them, and there is nothing hidden from its</v>

00:18:30.880 --> 00:18:32.160
<v Speaker 2>heat.</v>

00:18:33.280 --> 00:18:37.360
<v Speaker 2>That is speaking about creation, it's speaking about what God has done,</v>

00:18:37.360 --> 00:18:40.560
<v Speaker 2>what you can see when you look out the window.</v>

00:18:40.560 --> 00:18:46.480
<v Speaker 2>And so again, general revelation, creation, special revelation, scripture.</v>

00:18:46.480 --> 00:18:52.080
<v Speaker 2>Both are true, both reveal truths about God, and Christians can refer</v>

00:18:52.080 --> 00:18:53.200
<v Speaker 2>to both.</v>

00:18:53.200 --> 00:18:55.040
<v Speaker 2>But then to move on to</v>

00:18:56.000 --> 00:19:01.920
<v Speaker 2>David Hume, as mentioned, he is one of the ones who created</v>

00:19:02.160 --> 00:19:07.520
<v Speaker 2>the modern conception, or really the the modern framework of thought, that</v>

00:19:07.520 --> 00:19:10.320
<v Speaker 2>turns into modern deism.</v>

00:19:10.320 --> 00:19:14.480
<v Speaker 2>Because in his essay, one of his more famous essays, of miracles,</v>

00:19:14.480 --> 00:19:19.360
<v Speaker 2>in one of his books, he basically argues that miracles are impossible.</v>

00:19:19.360 --> 00:19:23.280
<v Speaker 2>The problem is if you actually look at the essay and assess</v>

00:19:23.280 --> 00:19:27.680
<v Speaker 2>the logic used in it, the entire thing is begging the question</v>

00:19:27.760 --> 00:19:30.080
<v Speaker 2>in the technical sense.</v>

00:19:30.080 --> 00:19:34.240
<v Speaker 2>When someone says begging the question in everyday speech, most likely he</v>

00:19:34.240 --> 00:19:35.600
<v Speaker 2>is wrong.</v>

00:19:35.600 --> 00:19:38.800
<v Speaker 2>Because begging the question is a technical term.</v>

00:19:38.800 --> 00:19:40.640
<v Speaker 2>It is a term of art.</v>

00:19:40.640 --> 00:19:46.160
<v Speaker 2>If something brings up a question, it is raising the question.</v>

00:19:46.160 --> 00:19:50.880
<v Speaker 2>If something begs the question, what it is doing is in the</v>

00:19:50.880 --> 00:19:55.680
<v Speaker 2>question, in the inquiry itself, you are assuming the conclusion.</v>

00:19:55.680 --> 00:19:58.080
<v Speaker 2>And that is what Hume does.</v>

00:19:58.080 --> 00:20:03.200
<v Speaker 2>Because the basic outline of Hume's argument is that a miracle is</v>

00:20:03.200 --> 00:20:05.520
<v Speaker 2>something, this is how he defines miracles.</v>

00:20:05.520 --> 00:20:09.680
<v Speaker 2>A miracle is something that transgresses the natural law.</v>

00:20:09.680 --> 00:20:13.360
<v Speaker 2>It is something that is outside of a natural law that goes</v>

00:20:13.360 --> 00:20:16.080
<v Speaker 2>against it, and so the most common example that's going to be</v>

00:20:16.080 --> 00:20:18.480
<v Speaker 2>given is a man coming back from the dead, because of course</v>

00:20:19.120 --> 00:20:24.080
<v Speaker 2>the goal of denying miracles is to deny the resurrection.</v>

00:20:24.080 --> 00:20:28.560
<v Speaker 2>Both Christ's resurrection and ultimately our resurrection.</v>

00:20:29.520 --> 00:20:35.760
<v Speaker 2>And so what he argues is, miracles cannot exist because natural laws</v>

00:20:35.760 --> 00:20:43.120
<v Speaker 2>are established over time due to the empirical observation of many</v>

00:20:43.120 --> 00:20:49.440
<v Speaker 2>men. This is the argument that an empirical truth, if you have</v>

00:20:49.440 --> 00:20:53.280
<v Speaker 2>contending arguments, the one that is true is the one that has</v>

00:20:53.280 --> 00:20:56.400
<v Speaker 2>the greater weight of evidence behind it Behind it.</v>

00:20:56.400 --> 00:20:59.120
<v Speaker 2>Now there are a number of problems with this, some of you</v>

00:20:59.120 --> 00:21:01.200
<v Speaker 2>will undoubtedly be able to see them.</v>

00:21:01.200 --> 00:21:05.200
<v Speaker 2>For instance, if you have a long established error, how do you</v>

00:21:05.200 --> 00:21:07.360
<v Speaker 2>overturn that with accurate observations?</v>

00:21:07.360 --> 00:21:10.000
<v Speaker 2>Because every accurate observation is going to be Is going to be,</v>

00:21:10.000 --> 00:21:14.160
<v Speaker 2>by Hume's own rule, thrown out because it doesn't accord with this</v>

00:21:14.160 --> 00:21:17.440
<v Speaker 2>supposedly established natural law.</v>

00:21:17.680 --> 00:21:19.840
<v Speaker 2>And so as you can see, he's begging the question.</v>

00:21:19.840 --> 00:21:23.040
<v Speaker 2>He's saying, a miracle can't happen because a miracle is outside the</v>

00:21:23.040 --> 00:21:26.320
<v Speaker 2>natural law and only things that are inside the natural law can</v>

00:21:26.320 --> 00:21:29.520
<v Speaker 2>happen. And so it's just complete gibberish.</v>

00:21:29.600 --> 00:21:31.360
<v Speaker 2>But this is the definition</v>

00:21:31.360 --> 00:21:32.640
<v Speaker 1>of a miracle.</v>

00:21:32.720 --> 00:21:32.800
Ex

00:21:33.040 --> 00:21:34.320
<v Speaker 2>Exactly, that's the problem.</v>

00:21:34.320 --> 00:21:37.520
<v Speaker 2>He's he throws out the idea of a miracle by saying a</v>

00:21:37.520 --> 00:21:41.280
<v Speaker 2>miracle can't happen because a miracle is contrary to natural law.</v>

00:21:41.280 --> 00:21:45.920
<v Speaker 2>Natural law here being the laws of nature, not capital N, Capital</v>

00:21:45.920 --> 00:21:49.360
<v Speaker 2>L natural law flowing from God.</v>

00:21:49.360 --> 00:21:52.880
<v Speaker 2>But that's the core of this, and this is bled over into</v>

00:21:53.120 --> 00:21:57.840
<v Speaker 2>first the Academy, because of the sciences, particularly the hard sciences that</v>

00:21:58.240 --> 00:21:59.440
<v Speaker 2>infected the</v>

00:22:00.320 --> 00:22:01.520
<v Speaker 2>liberal arts.</v>

00:22:01.520 --> 00:22:06.560
<v Speaker 2>And then from there, because of course, theology is a liberal art.</v>

00:22:06.560 --> 00:22:09.840
<v Speaker 2>Theology used to be called the queen of the liberal arts in</v>

00:22:10.160 --> 00:22:12.800
<v Speaker 2>proper academia in centuries past.</v>

00:22:12.800 --> 00:22:15.600
<v Speaker 2>From there it bled over into the church.</v>

00:22:15.600 --> 00:22:17.440
<v Speaker 2>And so you have Christians</v>

00:22:18.400 --> 00:22:23.120
<v Speaker 2>who basically affirm this sort of thought pattern without really thinking about</v>

00:22:23.120 --> 00:22:26.320
<v Speaker 2>what it is they're affirming.</v>

00:22:26.320 --> 00:22:32.160
<v Speaker 2>And so you you have a denial of God's active involvement in</v>

00:22:32.160 --> 00:22:33.280
<v Speaker 2>the world.</v>

00:22:33.280 --> 00:22:36.720
<v Speaker 2>You have this conception of God as being, as was mentioned earlier,</v>

00:22:36.720 --> 00:22:41.600
<v Speaker 2>transcendent and not imminent, which is to say, above it all, sitting</v>

00:22:41.600 --> 00:22:44.720
<v Speaker 2>back watching, he's he's off in heaven somewhere.</v>

00:22:45.040 --> 00:22:48.320
<v Speaker 2>this is an error that some make when they contend that Christ</v>

00:22:48.320 --> 00:22:52.400
<v Speaker 2>is at the right hand of God, not that Christ being at</v>

00:22:52.400 --> 00:22:56.160
<v Speaker 2>the right hand of God is an error, but the conception of</v>

00:22:56.160 --> 00:22:59.760
<v Speaker 2>what the right hand of God is can be an error.</v>

00:22:59.760 --> 00:23:02.000
<v Speaker 2>God is not a body.</v>

00:23:02.000 --> 00:23:04.080
<v Speaker 2>God is spirit.</v>

00:23:04.080 --> 00:23:09.040
<v Speaker 2>God is not contained in some heaven that is a physical location.</v>

00:23:09.040 --> 00:23:13.120
<v Speaker 2>The right hand of God is a position of power and authority.</v>

00:23:13.120 --> 00:23:18.400
<v Speaker 2>And so Christ isn't contained, according to divinity or humanity, in some</v>

00:23:18.400 --> 00:23:21.360
<v Speaker 2>in some physical location somewhere.</v>

00:23:21.600 --> 00:23:26.080
<v Speaker 2>He is omnipresent, because of course the fullness of Deity dwells bodily</v>

00:23:26.080 --> 00:23:27.200
<v Speaker 2>in Christ.</v>

00:23:27.200 --> 00:23:31.040
<v Speaker 2>Therefore he has the fullness of the attributes of Deity, one of</v>

00:23:31.040 --> 00:23:36.240
<v Speaker 2>course being omnipresence, sort of a a tangent, but it's important here,</v>

00:23:36.240 --> 00:23:38.000
<v Speaker 2>because if you deny</v>

00:23:38.880 --> 00:23:43.840
<v Speaker 2>that God is imminent by saying that he is only transcendent, then</v>

00:23:43.840 --> 00:23:48.160
<v Speaker 2>you are denying his involvement in the creation, and really you're at</v>

00:23:48.160 --> 00:23:53.360
<v Speaker 2>least verging on denying the very nature of God, because you're denying</v>

00:23:53.360 --> 00:23:57.520
<v Speaker 2>omnipresence. And so what we need to do is have more of</v>

00:23:57.520 --> 00:24:02.080
<v Speaker 2>the mindset that our ancestors, our forebears in the faith, would have</v>

00:24:02.080 --> 00:24:04.960
<v Speaker 2>had, where they looked at the natural world with wonder because they</v>

00:24:04.960 --> 00:24:09.040
<v Speaker 2>looked at it as God being actively involved.</v>

00:24:09.440 --> 00:24:12.160
<v Speaker 2>God is the one who causes the sun to rise and the</v>

00:24:12.160 --> 00:24:13.360
<v Speaker 2>sun to set.</v>

00:24:13.360 --> 00:24:16.560
<v Speaker 2>God is the one who causes the change of the seasons.</v>

00:24:16.560 --> 00:24:19.600
<v Speaker 2>God is the one who causes every seed to germinate in your</v>

00:24:19.600 --> 00:24:21.440
<v Speaker 2>field or not.</v>

00:24:21.440 --> 00:24:23.520
<v Speaker 2>Everything we have comes from God.</v>

00:24:23.520 --> 00:24:29.520
<v Speaker 2>He is involved in everything, from the grandest scale, the movement of</v>

00:24:29.680 --> 00:24:35.600
<v Speaker 2>galaxies in the universe, the interaction of the galaxies, this grand awesome</v>

00:24:35.760 --> 00:24:41.360
<v Speaker 2>scale, all the way down to the smallest interactions of whether it's</v>

00:24:41.360 --> 00:24:44.880
<v Speaker 2>individual atoms or particles inside of one.</v>

00:24:44.880 --> 00:24:46.400
<v Speaker 2>God controls all of that.</v>

00:24:46.400 --> 00:24:47.440
<v Speaker 2>He is involved.</v>

00:24:47.440 --> 00:24:48.640
<v Speaker 2>He upholds everything</v>

00:24:49.520 --> 00:24:51.360
<v Speaker 2>by his power.</v>

00:24:51.360 --> 00:24:58.480
<v Speaker 2>Without God's active, imminent involvement, nothing happens.</v>

00:24:58.480 --> 00:25:00.960
<v Speaker 2>And that includes miracles.</v>

00:25:00.960 --> 00:25:03.120
<v Speaker 2>Now Hume's definition of what a miracle is</v>

00:25:04.080 --> 00:25:10.080
<v Speaker 2>isn't entirely wrong, because when we speak of a miracle, what we</v>

00:25:10.080 --> 00:25:14.880
<v Speaker 2>really mean is that God involved himself in a particular way that</v>

00:25:14.880 --> 00:25:19.520
<v Speaker 2>is so out of the ordinary that it is utterly undeniable.</v>

00:25:19.520 --> 00:25:22.960
<v Speaker 2>So God is involved, as I said, in everything, so the cell</v>

00:25:22.960 --> 00:25:26.400
<v Speaker 2>divisions in your body right now, God controls those, those happen because</v>

00:25:26.400 --> 00:25:28.480
<v Speaker 2>he wills it.</v>

00:25:28.480 --> 00:25:30.240
<v Speaker 2>But we don't call that a miracle.</v>

00:25:30.240 --> 00:25:33.760
<v Speaker 2>It is a miracle in the broader sense of the term, but</v>

00:25:33.760 --> 00:25:36.640
<v Speaker 2>we don't call it a miracle because it is in perfect accord</v>

00:25:36.640 --> 00:25:39.360
<v Speaker 2>with the way God made things to operate.</v>

00:25:39.360 --> 00:25:42.080
<v Speaker 2>What we would call a miracle is a man coming back from</v>

00:25:42.080 --> 00:25:45.840
<v Speaker 2>the dead, because that is not in accord with how the fallen</v>

00:25:46.080 --> 00:25:47.440
<v Speaker 2>world works.</v>

00:25:47.440 --> 00:25:51.200
<v Speaker 2>God has to intervene in a special sort of way to cause</v>

00:25:51.200 --> 00:25:54.640
<v Speaker 2>a man to come back from the dead, and so that's what</v>

00:25:54.640 --> 00:26:01.040
<v Speaker 2>we mean really when we say miracle, and that's what these individuals,</v>

00:26:01.040 --> 00:26:04.480
<v Speaker 2>born of the enlightenment thought, deny.</v>

00:26:04.480 --> 00:26:08.080
<v Speaker 2>They rip them literally out of the Bible in some cases and</v>

00:26:08.080 --> 00:26:11.920
<v Speaker 2>say you can't possibly have a miracle because God isn't actually involved</v>

00:26:11.920 --> 00:26:12.800
<v Speaker 2>in creation.</v>

00:26:12.800 --> 00:26:16.160
<v Speaker 2>He is merely sitting back and watching the machine that he spun</v>

00:26:16.240 --> 00:26:17.920
<v Speaker 2>up and then let loose.</v>

00:26:17.920 --> 00:26:18.080
And

00:26:18.080 --> 00:26:22.320
<v Speaker 3>I think at some point what has really happened is that while</v>

00:26:22.320 --> 00:26:26.400
<v Speaker 3>they were trying to deny miracles outright, you know, special things like</v>

00:26:26.400 --> 00:26:31.120
<v Speaker 3>resurrection of the dead, as you laid out, they ultimately are fundamentally</v>

00:26:31.120 --> 00:26:34.160
<v Speaker 3>denying that God is doing the things that God says that He</v>

00:26:34.160 --> 00:26:36.080
<v Speaker 3>does in cr in Scripture.</v>

00:26:36.080 --> 00:26:40.480
<v Speaker 3>In Jeremiah ten, it's written, It is He who made the earth</v>

00:26:40.480 --> 00:26:43.920
<v Speaker 3>by His power, who established the world by His wisdom, and by</v>

00:26:43.920 --> 00:26:46.160
<v Speaker 3>His understanding stretched out the heavens.</v>

00:26:46.160 --> 00:26:49.200
<v Speaker 3>When He utters His voice there is a tumult of waters in</v>

00:26:49.200 --> 00:26:51.840
<v Speaker 3>the heaven, and he makes the mist rise from the ends of</v>

00:26:51.840 --> 00:26:55.280
<v Speaker 3>the earth, he makes lightning for the rain, and he brings forth</v>

00:26:55.280 --> 00:26:57.520
<v Speaker 3>the wind from its storehouses.</v>

00:26:57.520 --> 00:27:00.720
<v Speaker 3>And wind from the storehouses is a phrase that's repeated several times</v>

00:27:00.720 --> 00:27:02.320
<v Speaker 3>throughout scripture.</v>

00:27:02.320 --> 00:27:08.960
<v Speaker 3>Now today, thanks to modern science, we know that sunlight heats the</v>

00:27:08.960 --> 00:27:14.480
<v Speaker 3>earth's crust, causes differences in temperature, which cause differences in pressure in</v>

00:27:14.480 --> 00:27:15.440
<v Speaker 3>the atmosphere.</v>

00:27:15.440 --> 00:27:16.720
<v Speaker 3>And so we get wind.</v>

00:27:16.720 --> 00:27:19.520
<v Speaker 3>We get winds, we get cyclones, we get all manner, you know,</v>

00:27:19.520 --> 00:27:23.680
<v Speaker 3>everything from the smallest breeze to the most powerful tornado is all</v>

00:27:23.680 --> 00:27:25.920
<v Speaker 3>caused more or less by the same things.</v>

00:27:25.920 --> 00:27:28.400
<v Speaker 3>And none of it's supernatural on paper.</v>

00:27:28.400 --> 00:27:31.120
<v Speaker 3>You can model it and the models work.</v>

00:27:31.120 --> 00:27:34.000
<v Speaker 3>You can have a model of how a tornado or a hurricane</v>

00:27:34.080 --> 00:27:38.400
<v Speaker 3>or a breeze works that doesn't involve supernatural.</v>

00:27:38.400 --> 00:27:40.800
<v Speaker 3>There's no variable for God in those models.</v>

00:27:40.800 --> 00:27:42.960
<v Speaker 3>And yet they're very predictive.</v>

00:27:42.960 --> 00:27:47.840
<v Speaker 3>The problem that we have today as functional deists is that because</v>

00:27:48.320 --> 00:27:52.400
<v Speaker 3>post-Enlightenment, we have these new understandings of the facts on the ground.</v>

00:27:52.400 --> 00:27:54.240
<v Speaker 3>Oh, well, okay, that's how wind works.</v>

00:27:54.240 --> 00:27:54.880
<v Speaker 3>That's neat.</v>

00:27:54.880 --> 00:27:56.960
<v Speaker 3>And you know, maybe you're really into it and you become a</v>

00:27:56.960 --> 00:28:03.920
<v Speaker 3>meteorologist. That's fine, but if you then go on to deny Jeremiah</v>

00:28:04.000 --> 00:28:07.360
<v Speaker 3>10 and the other passages that says that God brings forth the</v>

00:28:07.360 --> 00:28:12.560
<v Speaker 3>wind from his storehouses, you can't be Christian.</v>

00:28:12.560 --> 00:28:15.360
<v Speaker 3>And see, that's that's the reason that this is a subject that's</v>

00:28:15.360 --> 00:28:20.160
<v Speaker 3>worth tackling is that if you're denying these trivial parts of scripture,</v>

00:28:20.160 --> 00:28:23.360
<v Speaker 3>and I say that tongue in cheek, there's no such thing, that's</v>

00:28:23.360 --> 00:28:24.320
<v Speaker 3>the point.</v>

00:28:24.320 --> 00:28:28.480
<v Speaker 3>If you know how wind works, and you decide, well, I know</v>

00:28:28.480 --> 00:28:31.680
<v Speaker 3>how that works with the a at the atomic level, so it</v>

00:28:31.680 --> 00:28:33.600
<v Speaker 3>can't have anything to do with God.</v>

00:28:33.600 --> 00:28:37.760
<v Speaker 3>When God says I did that, the disconnect is that the fact</v>

00:28:37.760 --> 00:28:42.800
<v Speaker 3>that we have now introspective through reason how things work does doesn't</v>

00:28:42.720 --> 00:28:46.320
<v Speaker 3>tell us the ultimate cause of it working.</v>

00:28:46.320 --> 00:28:48.160
<v Speaker 3>And God himself says that.</v>

00:28:48.160 --> 00:28:50.240
<v Speaker 3>He's doing all of it.</v>

00:28:50.720 --> 00:28:55.120
<v Speaker 3>One of the points that that I made elsewhere is that I</v>

00:28:55.120 --> 00:28:59.600
<v Speaker 3>think there's something very important to be discerned from Revelation as John</v>

00:29:00.080 --> 00:29:04.800
<v Speaker 3>is being given his revelation in in heaven in his vision.</v>

00:29:04.800 --> 00:29:08.400
<v Speaker 3>When he first comes to the throne of God and the terrifying</v>

00:29:08.400 --> 00:29:09.600
<v Speaker 3>beasts are there.</v>

00:29:09.600 --> 00:29:11.200
<v Speaker 3>They say two things.</v>

00:29:11.200 --> 00:29:14.560
<v Speaker 3>The very first thing that they say to him is holy, holy,</v>

00:29:14.560 --> 00:29:18.560
<v Speaker 3>holy is the Lord God Almighty who was and is and is</v>

00:29:18.560 --> 00:29:19.840
<v Speaker 3>to come.</v>

00:29:19.840 --> 00:29:23.600
<v Speaker 3>So right there they're confessing the Trinity with the triple holy, and</v>

00:29:23.600 --> 00:29:25.920
<v Speaker 3>the next thing that they say to him as he stands before</v>

00:29:25.920 --> 00:29:29.600
<v Speaker 3>the throne, listen to this, worthy are you our Lord and God</v>

00:29:29.840 --> 00:29:34.080
<v Speaker 3>to receive glory and honor and power, for you created all things,</v>

00:29:34.080 --> 00:29:38.160
<v Speaker 3>and by your will they existed and were created.</v>

00:29:38.160 --> 00:29:40.800
<v Speaker 3>Now the reason I think that's so important is that the very</v>

00:29:40.800 --> 00:29:44.160
<v Speaker 3>first two things that are said in heaven before the throne of</v>

00:29:44.160 --> 00:29:48.000
<v Speaker 3>God have nothing to do with Christ's sacrifice on the cross.</v>

00:29:48.000 --> 00:29:50.480
<v Speaker 3>I do not say that to diminish that in the slightest.</v>

00:29:50.480 --> 00:29:51.760
<v Speaker 3>That is the third thing.</v>

00:29:51.760 --> 00:29:54.960
<v Speaker 3>But it's important, I think, that in order it says then worthy</v>

00:29:55.120 --> 00:29:58.080
<v Speaker 3>are you to take the scroll, and to open its seals.</v>

00:29:58.080 --> 00:30:00.960
<v Speaker 3>For you were slain, and by your blood you ransomed people for</v>

00:30:00.960 --> 00:30:04.240
<v Speaker 3>God from every tribe and language and people and nation, and you</v>

00:30:04.240 --> 00:30:06.880
<v Speaker 3>have made them a kingdom and priest to our God, and they</v>

00:30:06.880 --> 00:30:08.800
<v Speaker 3>shall reign on the earth.</v>

00:30:08.800 --> 00:30:13.600
<v Speaker 3>So the twenty four gathered around the throne do confess Christ as</v>

00:30:13.600 --> 00:30:14.720
<v Speaker 3>the Redeemer.</v>

00:30:14.720 --> 00:30:18.320
<v Speaker 3>That's absolutely a fundamental part of Christianity.</v>

00:30:18.320 --> 00:30:20.880
<v Speaker 3>There are two other things that are said before the throne of</v>

00:30:20.880 --> 00:30:21.680
<v Speaker 3>God first.</v>

00:30:21.680 --> 00:30:25.200
<v Speaker 3>The first is the Trinity, and the second is declaring the glory</v>

00:30:25.200 --> 00:30:27.120
<v Speaker 3>of God in creation.</v>

00:30:27.120 --> 00:30:32.480
<v Speaker 3>And so again, as we introspect the glory of God in creation,</v>

00:30:32.480 --> 00:30:37.440
<v Speaker 3>as Christians, that should give us a greater appreciation for the glory</v>

00:30:37.440 --> 00:30:38.160
<v Speaker 3>of God.</v>

00:30:38.160 --> 00:30:42.560
<v Speaker 3>It shouldn't make us appreciate science, which aga again is just it's</v>

00:30:42.560 --> 00:30:43.840
<v Speaker 3>a word for knowledge.</v>

00:30:43.840 --> 00:30:45.040
<v Speaker 3>That's literally what it means.</v>

00:30:45.040 --> 00:30:46.560
<v Speaker 3>Scantia is knowledge.</v>

00:30:46.560 --> 00:30:47.360
<v Speaker 3>It's not special.</v>

00:30:47.360 --> 00:30:49.520
<v Speaker 3>It's not a it's not a different religion.</v>

00:30:49.520 --> 00:30:53.040
<v Speaker 3>It is a knowledge can only be of a true thing.</v>

00:30:53.040 --> 00:30:57.600
<v Speaker 3>So when we have scientific knowledge, which is redundant, of things, what</v>

00:30:57.600 --> 00:31:01.200
<v Speaker 3>we're saying is okay, we understand better how it's working.</v>

00:31:01.200 --> 00:31:04.720
<v Speaker 3>And to to Corey's point about Hume and his definition of Definition</v>

00:31:04.720 --> 00:31:09.520
<v Speaker 3>of what we can accept, that's the problem that science faces today.</v>

00:31:09.520 --> 00:31:15.600
<v Speaker 3>The established science, like made up things like anthropocentric global warming, are</v>

00:31:15.600 --> 00:31:16.640
<v Speaker 3>complete nonsense.</v>

00:31:16.640 --> 00:31:19.920
<v Speaker 3>But because ninety-five doctors out of a hundred say this is how</v>

00:31:19.920 --> 00:31:22.800
<v Speaker 3>it works, no one is allowed to even get funding to say,</v>

00:31:22.800 --> 00:31:24.960
<v Speaker 3>well, that's complete nonsense.</v>

00:31:24.960 --> 00:31:25.040
<v Speaker 3>So</v>

00:31:26.960 --> 00:31:31.920
<v Speaker 3>these false beliefs have effects on our lives in the left hand</v>

00:31:31.920 --> 00:31:33.920
<v Speaker 3>kingdom and in the right.</v>

00:31:33.920 --> 00:31:37.760
<v Speaker 3>As we get further and further away from believing that God is</v>

00:31:37.760 --> 00:31:41.120
<v Speaker 3>active in creation, it's easier to forget the other things.</v>

00:31:41.120 --> 00:31:44.480
<v Speaker 3>You know, one of our recurring themes is that Satan doesn't care</v>

00:31:44.480 --> 00:31:46.080
<v Speaker 3>which lie you buy.</v>

00:31:46.080 --> 00:31:49.360
<v Speaker 3>You know, is is Christians and most of you listening or Protestants,</v>

00:31:49.360 --> 00:31:52.160
<v Speaker 3>you're not going to fall for the the trick that you can</v>

00:31:52.160 --> 00:31:55.360
<v Speaker 3>save yourself, that you can do something to earn your salvation.</v>

00:31:55.360 --> 00:31:56.720
<v Speaker 3>We got that one nailed.</v>

00:31:56.880 --> 00:31:59.440
<v Speaker 3>We figured it out 500 years ago and we've stuck to our</v>

00:31:59.440 --> 00:32:02.000
<v Speaker 3>guns. Satan didn't rest on those laurels.</v>

00:32:02.000 --> 00:32:05.920
<v Speaker 3>He's found other avenues of attack that are not frontal assaults on</v>

00:32:05.920 --> 00:32:07.760
<v Speaker 3>the second article of the Creed.</v>

00:32:07.760 --> 00:32:11.280
<v Speaker 3>He's going after the other stuff that we don't have good arguments</v>

00:32:11.280 --> 00:32:13.680
<v Speaker 3>against. It's part of the reason that Stone Choir exists.</v>

00:32:13.680 --> 00:32:17.680
<v Speaker 3>We're talking about this stuff that no one's really talked much about</v>

00:32:17.680 --> 00:32:20.160
<v Speaker 3>because Satan wasn't attacking it before.</v>

00:32:20.160 --> 00:32:23.680
<v Speaker 3>Now that Satan is attacking it, it should become one of the</v>

00:32:23.680 --> 00:32:25.600
<v Speaker 3>chief concerns of the church.</v>

00:32:25.600 --> 00:32:26.880
<v Speaker 3>Capital C.</v>

00:32:26.880 --> 00:32:31.520
<v Speaker 3>Every Christian denomination is either struggling with some of these questions, you</v>

00:32:31.520 --> 00:32:34.720
<v Speaker 3>know, things like tranneism and and other matters related to the flesh</v>

00:32:35.120 --> 00:32:39.600
<v Speaker 3>and how we're created, or they're adopting wholesale the religion of the</v>

00:32:39.600 --> 00:32:43.680
<v Speaker 3>world and they're ceasing to be Christian, even as they still have</v>

00:32:43.680 --> 00:32:48.160
<v Speaker 3>the creeds and confessions, whatever your confession is in your denomination.</v>

00:32:48.160 --> 00:32:51.360
<v Speaker 3>When you start whittling away at what God has done in his</v>

00:32:51.600 --> 00:32:56.000
<v Speaker 3>creation, that is an overt denial of the creator.</v>

00:32:56.000 --> 00:32:57.520
<v Speaker 3>You can't get around that.</v>

00:32:57.520 --> 00:33:01.200
<v Speaker 3>If you say no, God, the wind didn't come from you, the</v>

00:33:01.200 --> 00:33:04.000
<v Speaker 3>wind came from solar radiation.</v>

00:33:04.000 --> 00:33:06.960
<v Speaker 3>God will judge you for that as a false confession that you</v>

00:33:06.960 --> 00:33:08.000
<v Speaker 3>were denying him.</v>

00:33:08.000 --> 00:33:10.880
<v Speaker 3>And if you deny God, he will deny you on the last</v>

00:33:10.880 --> 00:33:11.600
<v Speaker 3>day.</v>

00:33:11.760 --> 00:33:11.920
I

00:33:11.920 --> 00:33:16.480
<v Speaker 2>think it may be helpful for the listeners to go over guess</v>

00:33:16.640 --> 00:33:21.920
<v Speaker 2>really just a couple practical matters when it comes to deism in</v>

00:33:22.560 --> 00:33:26.480
<v Speaker 2>our own daily lives in the modern world and</v>

00:33:28.800 --> 00:33:35.120
<v Speaker 2>it should be mentioned first the first point the Freemasons are deist.</v>

00:33:35.120 --> 00:33:38.720
<v Speaker 2>That is one of the reasons of a number of very strong</v>

00:33:38.720 --> 00:33:42.960
<v Speaker 2>reasons that Christians cannot be Masons.</v>

00:33:42.960 --> 00:33:46.320
<v Speaker 2>And I know that some will think, well, my grandfather was a</v>

00:33:46.320 --> 00:33:51.680
<v Speaker 2>Christian and a Mason, and maybe that was so.</v>

00:33:51.680 --> 00:33:55.440
<v Speaker 2>But if he was a Christian, it was because he was a</v>

00:33:55.440 --> 00:33:56.800
<v Speaker 2>bad Mason.</v>

00:33:56.800 --> 00:34:01.120
<v Speaker 2>And if he was a good Mason, he was not a Christian.</v>

00:34:01.120 --> 00:34:04.960
<v Speaker 2>Because again, Freemasonry is deist.</v>

00:34:04.960 --> 00:34:10.080
<v Speaker 2>It denies that God is active in his creation, that he is</v>

00:34:10.080 --> 00:34:12.400
<v Speaker 2>involved, and it denies the mysteries.</v>

00:34:12.400 --> 00:34:15.600
<v Speaker 2>It is exactly what we've been describing thus far.</v>

00:34:15.600 --> 00:34:18.400
<v Speaker 2>It is an organized form of deism.</v>

00:34:18.400 --> 00:34:23.840
<v Speaker 2>It is It is a deistic competing religion to Christianity.</v>

00:34:23.840 --> 00:34:28.000
<v Speaker 2>And so again, no, you cannot be a Mason and a Christian.</v>

00:34:28.000 --> 00:34:34.880
<v Speaker 2>These are incompatible, and historically, Lutheran churches, among others, have barred membership</v>

00:34:34.880 --> 00:34:40.640
<v Speaker 2>to Freemasons, and certain other groups have actually persecuted the Masons historically,</v>

00:34:40.640 --> 00:34:43.920
<v Speaker 2>which is of course what a Christian ruler would do, because they're</v>

00:34:43.920 --> 00:34:45.440
<v Speaker 2>an anti Christian cult.</v>

00:34:46.160 --> 00:34:49.920
<v Speaker 2>But then another point that I want to make is something that</v>

00:34:49.920 --> 00:34:54.400
<v Speaker 2>many have undoubtedly read at some point, and that is</v>

00:34:55.840 --> 00:34:56.320
<v Speaker 2>C. S.</v>

00:34:56.320 --> 00:34:59.600
<v Speaker 2>Lewis's trilemma the I'm not going to recommend C.S.</v>

00:34:59.600 --> 00:35:01.360
<v Speaker 2>Lewis generally as a theologian.</v>

00:35:01.360 --> 00:35:07.280
<v Speaker 2>He is a decent apologist, but apologist and theologian usually not found</v>

00:35:07.280 --> 00:35:08.960
<v Speaker 2>together in one man.</v>

00:35:08.960 --> 00:35:12.320
<v Speaker 2>Usually a man who is a good theologian is a bad apologist,</v>

00:35:12.320 --> 00:35:15.600
<v Speaker 2>and a good apologist is usually not a very good theologian.</v>

00:35:15.600 --> 00:35:20.560
<v Speaker 2>Lewis should have let others do the theology, but his trilemma is</v>

00:35:20.560 --> 00:35:22.240
<v Speaker 2>actually quite sound.</v>

00:35:22.240 --> 00:35:23.040
<v Speaker 2>It is quite good.</v>

00:35:23.280 --> 00:35:27.440
<v Speaker 2>I'm not going to say that it is purely logically sound, as</v>

00:35:27.440 --> 00:35:31.520
<v Speaker 2>in you could turn it into a modal logic problem and arrive</v>

00:35:31.520 --> 00:35:32.320
<v Speaker 2>at the conclusion.</v>

00:35:32.320 --> 00:35:34.160
<v Speaker 2>That's not the point.</v>

00:35:34.160 --> 00:35:38.400
<v Speaker 2>It is compelling, which is why I am calling it sound.</v>

00:35:38.400 --> 00:35:42.320
<v Speaker 2>And the trilemma, of course, is when you deal with what Christ</v>

00:35:42.320 --> 00:35:47.280
<v Speaker 2>taught and what Christ claimed, you are left with three options for</v>

00:35:47.280 --> 00:35:53.920
<v Speaker 2>what Christ is, and that is lunatic, liar, or lord.</v>

00:35:53.920 --> 00:35:56.800
<v Speaker 2>You can say that he was a lunatic, that he was a</v>

00:35:56.800 --> 00:36:01.920
<v Speaker 2>crazy man who lived in the desert and told people some good</v>

00:36:01.920 --> 00:36:06.160
<v Speaker 2>stuff and claimed some crazy things, like he was God.</v>

00:36:06.160 --> 00:36:08.400
<v Speaker 2>Or you can claim he was a liar, that he was just</v>

00:36:08.400 --> 00:36:13.440
<v Speaker 2>a swindler, that he was one of a long line, actually, in</v>

00:36:14.080 --> 00:36:18.160
<v Speaker 2>Palestine, of those claiming to be a Messiah.</v>

00:36:18.160 --> 00:36:21.120
<v Speaker 2>Or you can conclude that he is your Lord.</v>

00:36:21.120 --> 00:36:25.760
<v Speaker 2>Because if you take his claims seriously, that's the only option, if</v>

00:36:25.760 --> 00:36:30.400
<v Speaker 2>the things that Christ did and the things that Christ claimed are</v>

00:36:30.400 --> 00:36:35.280
<v Speaker 2>both true, then he is your Lord and Savior.</v>

00:36:35.280 --> 00:36:38.800
<v Speaker 2>Deists don't want to deal with this.</v>

00:36:38.800 --> 00:36:41.680
<v Speaker 2>That's why you have men like Jefferson who want to say, I</v>

00:36:41.680 --> 00:36:45.200
<v Speaker 2>really like what Christ taught, and then cut out all this other</v>

00:36:45.200 --> 00:36:50.160
<v Speaker 2>stuff. Why is what Christ taught compelling</v>

00:36:51.120 --> 00:36:52.800
<v Speaker 2>absent his other claims?</v>

00:36:52.800 --> 00:36:58.000
<v Speaker 2>And why can we just jettison those claims?</v>

00:36:58.000 --> 00:37:01.680
<v Speaker 2>They don't have an answer for this from the deist perspective.</v>

00:37:01.680 --> 00:37:05.600
<v Speaker 2>It's the same sort of argument as those who would say we</v>

00:37:05.600 --> 00:37:09.040
<v Speaker 2>agree with this confession in so far as we like what it</v>

00:37:09.040 --> 00:37:13.280
<v Speaker 2>says, which for Lutherans, of course, I'm speaking of quatonous subscription to</v>

00:37:13.280 --> 00:37:17.280
<v Speaker 2>the Book of Concord, which is an argument that the Book of</v>

00:37:17.280 --> 00:37:21.120
<v Speaker 2>Concord, in so far as it is correct, correct of course being</v>

00:37:21.120 --> 00:37:25.680
<v Speaker 2>here from the position, the viewpoint of the one making the argument,</v>

00:37:25.680 --> 00:37:29.600
<v Speaker 2>in so far as it is correct, or in agreement with our</v>

00:37:29.600 --> 00:37:34.160
<v Speaker 2>interpretation of scripture, that's completely meaningless.</v>

00:37:34.160 --> 00:37:37.600
<v Speaker 2>To say that you subscribe to something insofar as it is correct,</v>

00:37:37.600 --> 00:37:40.240
<v Speaker 2>in your opinion, means nothing.</v>

00:37:40.240 --> 00:37:43.680
<v Speaker 2>Insofar as the menu at my local Thai restaurant is correct.</v>

00:37:43.680 --> 00:37:45.600
<v Speaker 2>Yeah, of course I subscribe to that.</v>

00:37:45.600 --> 00:37:49.520
<v Speaker 2>Because insofar as it's correct it's true, that's the case for all</v>

00:37:49.520 --> 00:37:53.040
<v Speaker 2>documents. It's a totally meaningless claim.</v>

00:37:53.040 --> 00:37:57.040
<v Speaker 2>And that's the problem that we have here with deism.</v>

00:37:57.040 --> 00:38:04.800
<v Speaker 2>Their claims about Christ make him irrelevant, meaningless, and really highlight</v>

00:38:04.800 --> 00:38:08.080
<v Speaker 2>the bankruptcy of deism itself.</v>

00:38:08.160 --> 00:38:12.480
<v Speaker 3>I think one of the worst consequences of the Industrial Revolution was</v>

00:38:12.480 --> 00:38:15.920
<v Speaker 3>that it separated Us from our food.</v>

00:38:15.920 --> 00:38:20.000
<v Speaker 3>It separated us from our food sources, from how God provides things</v>

00:38:20.000 --> 00:38:21.040
<v Speaker 3>to us.</v>

00:38:21.040 --> 00:38:25.520
<v Speaker 3>And there's so much of how God wanted the world to be</v>

00:38:25.520 --> 00:38:28.720
<v Speaker 3>ordered that hinges on Providence.</v>

00:38:28.960 --> 00:38:33.120
<v Speaker 3>The hinges on him acting directly to us.</v>

00:38:33.120 --> 00:38:36.720
<v Speaker 3>Now I'm not making a case for everyone returning to doing everything</v>

00:38:36.720 --> 00:38:40.400
<v Speaker 3>himself. That's I I would be dead if that were the case.</v>

00:38:40.400 --> 00:38:42.240
<v Speaker 3>I'm I can't grow anything.</v>

00:38:42.240 --> 00:38:46.800
<v Speaker 3>It's not fundamentally a rejection of specialization of labor, but I think</v>

00:38:46.800 --> 00:38:52.000
<v Speaker 3>it's important for us to acknowledge that in the industrial age we</v>

00:38:52.000 --> 00:38:58.240
<v Speaker 3>have been separated from the immediacy of God's delivery of these things</v>

00:38:58.240 --> 00:38:58.880
<v Speaker 3>to us.</v>

00:38:58.880 --> 00:39:02.560
<v Speaker 3>As I said earlier, I've mentioned before, a grocery store is a</v>

00:39:02.560 --> 00:39:06.080
<v Speaker 3>miracle. You can go in there any time of the year, any</v>

00:39:06.080 --> 00:39:10.800
<v Speaker 3>season, and basically get food pretty much from around the world that's</v>

00:39:10.880 --> 00:39:13.120
<v Speaker 3>if you have a decent grocery store, it's gonna be in good</v>

00:39:13.120 --> 00:39:14.880
<v Speaker 3>shape, it's gonna be fresh.</v>

00:39:14.880 --> 00:39:17.600
<v Speaker 3>You know, some of the stuff is genetically engineered now, so it's</v>

00:39:17.520 --> 00:39:19.760
<v Speaker 3>been messed with, so it looks good.</v>

00:39:19.760 --> 00:39:23.280
<v Speaker 3>But even with that, the fact that there's always food when you're</v>

00:39:23.280 --> 00:39:27.200
<v Speaker 3>hungry if you can afford it, is itself a miracle.</v>

00:39:27.200 --> 00:39:28.400
<v Speaker 3>And I think</v>

00:39:30.000 --> 00:39:36.080
<v Speaker 3>Because we have gotten away from the lifestyle that involved hand to</v>

00:39:36.080 --> 00:39:38.880
<v Speaker 3>mouth in the sense that you are growing the food or the</v>

00:39:38.880 --> 00:39:43.040
<v Speaker 3>animal, the plants, whatever it is, whatever sort of gardening or farming</v>

00:39:43.040 --> 00:39:46.800
<v Speaker 3>you're doing on any scale, when that's no longer a part of</v>

00:39:46.800 --> 00:39:52.160
<v Speaker 3>our lives, we forget that someone's doing that on our behalf.</v>

00:39:52.160 --> 00:39:58.160
<v Speaker 3>And that specialization means that the farmer the witnesses birth and death,</v>

00:39:58.160 --> 00:40:01.680
<v Speaker 3>that witnesses the sacrifice of the animals as they're dying to be</v>

00:40:01.680 --> 00:40:02.880
<v Speaker 3>our food.</v>

00:40:02.880 --> 00:40:05.840
<v Speaker 3>The farmer sees that and it's kept out of sight.</v>

00:40:05.840 --> 00:40:08.640
<v Speaker 3>And frankly one of the other horrors of the industrial age is</v>

00:40:08.800 --> 00:40:12.960
<v Speaker 3>industrial farming, which is absolutely evil and should be destroyed and made</v>

00:40:12.960 --> 00:40:14.320
<v Speaker 3>illegal everywhere.</v>

00:40:14.320 --> 00:40:16.960
<v Speaker 3>That is vile what is done to creatures today.</v>

00:40:16.960 --> 00:40:18.400
<v Speaker 3>It makes me sick.</v>

00:40:18.400 --> 00:40:22.400
<v Speaker 3>If you can support local farmers just as an aside, please do</v>

00:40:22.400 --> 00:40:25.680
<v Speaker 3>that. Because a local farmer is always going to be taking better</v>

00:40:25.680 --> 00:40:26.960
<v Speaker 3>care of their animals.</v>

00:40:26.960 --> 00:40:29.600
<v Speaker 3>I have a friend a few years ago who grew some pigs.</v>

00:40:29.600 --> 00:40:31.600
<v Speaker 3>They had one bad day in their life and they didn't even</v>

00:40:31.600 --> 00:40:32.160
<v Speaker 3>know it.</v>

00:40:32.160 --> 00:40:35.840
<v Speaker 3>They were outside, they were eating like crazy, he cleared several acres</v>

00:40:35.840 --> 00:40:39.440
<v Speaker 3>with with the pigs eating everything up, and then they made incredibly</v>

00:40:39.440 --> 00:40:41.120
<v Speaker 3>good bacon and ham.</v>

00:40:41.120 --> 00:40:43.040
<v Speaker 3>And they never even knew it was coming.</v>

00:40:43.040 --> 00:40:45.360
<v Speaker 3>They had a wonderful life as pigs.</v>

00:40:45.360 --> 00:40:48.960
<v Speaker 3>And then we enjoyed them for a year as dinner.</v>

00:40:48.960 --> 00:40:53.200
<v Speaker 3>That is the way God has ordered things since Noah got off</v>

00:40:53.200 --> 00:40:54.080
<v Speaker 3>the ark.</v>

00:40:54.080 --> 00:40:56.560
<v Speaker 3>God said, As I gave you the plants, I now give you</v>

00:40:56.560 --> 00:40:57.760
<v Speaker 3>all the animals too.</v>

00:40:57.760 --> 00:40:59.600
<v Speaker 3>Everything is yours to eat.</v>

00:40:59.600 --> 00:41:01.920
<v Speaker 3>Now that we have grocery stores, now that we have all these</v>

00:41:01.920 --> 00:41:05.280
<v Speaker 3>other sources of things, we forget that God is still doing that</v>

00:41:05.280 --> 00:41:06.000
<v Speaker 3>for us.</v>

00:41:06.000 --> 00:41:10.320
<v Speaker 3>It's really the polar opposite of manna from heaven, where they were</v>

00:41:10.320 --> 00:41:12.960
<v Speaker 3>wandering in the desert and they had no food and then it</v>

00:41:12.960 --> 00:41:16.160
<v Speaker 3>just it rained, you know, this this bread for them.</v>

00:41:16.160 --> 00:41:18.000
<v Speaker 3>And that was their sustenance.</v>

00:41:18.000 --> 00:41:22.960
<v Speaker 3>The immediacy of that is it's the same sort of immediacy we</v>

00:41:22.960 --> 00:41:26.400
<v Speaker 3>we get from a grocery store, but without any of the notion</v>

00:41:26.400 --> 00:41:29.200
<v Speaker 3>that it's a miracle that God's doing it.</v>

00:41:29.200 --> 00:41:33.440
<v Speaker 3>I want to read again Matthew 6, just this passage where Jesus</v>

00:41:33.440 --> 00:41:39.040
<v Speaker 3>is specifically preaching against us believing the watchmaker theory in any regard.</v>

00:41:39.040 --> 00:41:43.040
<v Speaker 3>He talks about the smallest things in this passage as an illustration</v>

00:41:43.120 --> 00:41:45.760
<v Speaker 3>that if you can trust God for the small things, you can</v>

00:41:45.760 --> 00:41:49.120
<v Speaker 3>certainly trust Him for the big ones.</v>

00:41:49.120 --> 00:41:52.000
<v Speaker 3>Therefore I tell you, do not be anxious about your life, what</v>

00:41:52.000 --> 00:41:54.480
<v Speaker 3>you will eat or what you will drink or about your body</v>

00:41:54.640 --> 00:41:56.480
<v Speaker 3>or what you will put on.</v>

00:41:56.480 --> 00:42:00.160
<v Speaker 3>Is not life more than food and the body more than clothing?</v>

00:42:00.160 --> 00:42:01.600
<v Speaker 3>Look at the birds of the air.</v>

00:42:01.600 --> 00:42:05.280
<v Speaker 3>They neither sow nor reap nor gather into barns, and yet your</v>

00:42:05.280 --> 00:42:06.400
<v Speaker 3>heavenly Father feeds them.</v>

00:42:06.400 --> 00:42:09.040
<v Speaker 3>Are you not of more value than they?</v>

00:42:09.040 --> 00:42:11.920
<v Speaker 3>And which of you by being anxious can add a single hour</v>

00:42:11.920 --> 00:42:13.280
<v Speaker 3>to his span of life?</v>

00:42:13.280 --> 00:42:15.440
<v Speaker 3>And why are you anxious about clothing?</v>

00:42:15.440 --> 00:42:17.920
<v Speaker 3>Consider the lilies of the field, how they grow.</v>

00:42:17.920 --> 00:42:21.360
<v Speaker 3>They neither toil nor spin, yet I tell you, even Solomon in</v>

00:42:21.360 --> 00:42:24.080
<v Speaker 3>all his glory was not arrayed like one of these.</v>

00:42:24.080 --> 00:42:26.720
<v Speaker 3>But if God so clothes the grass of the field, which to</v>

00:42:26.720 --> 00:42:29.920
<v Speaker 3>day is alive, and to morrow is thrown into the oven, will</v>

00:42:29.920 --> 00:42:33.360
<v Speaker 3>he not much more clothe you, O you of little faith?</v>

00:42:33.360 --> 00:42:36.560
<v Speaker 3>Therefore do not be anxious, saying what shall we eat, or what</v>

00:42:36.560 --> 00:42:38.720
<v Speaker 3>shall we drink, or what shall we wear?</v>

00:42:38.720 --> 00:42:42.560
<v Speaker 3>For the Gentiles seek after these things, and year heavenly Father knows</v>

00:42:42.560 --> 00:42:43.760
<v Speaker 3>that you need them all.</v>

00:42:43.760 --> 00:42:47.120
<v Speaker 3>But seek first the kingdom of God and his righteousness, and all</v>

00:42:47.120 --> 00:42:48.720
<v Speaker 3>these things will be added to you.</v>

00:42:48.720 --> 00:42:52.720
<v Speaker 3>Therefore do not be anxious about tomorrow, for tomorrow will be anxious</v>

00:42:52.720 --> 00:42:53.680
<v Speaker 3>for itself.</v>

00:42:53.680 --> 00:42:56.480
<v Speaker 3>Sufficient for the day is its own trouble.</v>

00:42:56.720 --> 00:42:59.600
<v Speaker 3>This is a passage I've I've read at least once before in</v>

00:42:59.600 --> 00:43:03.120
<v Speaker 3>a previous episode that the reason I keep returning to is one,</v>

00:43:03.120 --> 00:43:06.080
<v Speaker 3>it countermands deism flatly.</v>

00:43:06.080 --> 00:43:09.600
<v Speaker 3>It's saying that your food, your clothing, all of it comes to</v>

00:43:09.600 --> 00:43:13.680
<v Speaker 3>God. Not only is some sort of miraculous intervention outside of the</v>

00:43:13.680 --> 00:43:17.920
<v Speaker 3>laws of nature, but it's how God provides things.</v>

00:43:17.920 --> 00:43:20.880
<v Speaker 3>God gives you a job, God gives you a house, God gives</v>

00:43:20.880 --> 00:43:24.160
<v Speaker 3>you food, all the things that God gives you are his blessings.</v>

00:43:24.160 --> 00:43:28.320
<v Speaker 3>And they're everybody much as bit a blessing as the miraculous manna</v>

00:43:28.320 --> 00:43:29.040
<v Speaker 3>from heaven.</v>

00:43:29.040 --> 00:43:32.720
<v Speaker 3>God is simply fulfilling this promise to all his creatures in a</v>

00:43:32.720 --> 00:43:34.400
<v Speaker 3>different way in our lives.</v>

00:43:34.400 --> 00:43:36.000
<v Speaker 3>And that's a blessing too.</v>

00:43:36.000 --> 00:43:38.160
<v Speaker 3>I'm not complaining about grocery stores.</v>

00:43:38.160 --> 00:43:41.280
<v Speaker 3>I'm saying that the fact that we have this blessing of such</v>

00:43:41.280 --> 00:43:45.920
<v Speaker 3>great abundance should be a reason for even greater thanksgiving and not</v>

00:43:45.920 --> 00:43:49.600
<v Speaker 3>certainly a reason for us to forget that it's God that's producing</v>

00:43:50.080 --> 00:43:50.720
<v Speaker 3>all of it.</v>

00:43:50.720 --> 00:43:54.400
<v Speaker 3>He sends the rain, he sends the winds, he grows the crops,</v>

00:43:54.400 --> 00:43:58.080
<v Speaker 3>he gives us farmers and grocery stores and truck drivers and all</v>

00:43:58.080 --> 00:44:02.640
<v Speaker 3>the things that are so mundane that without which we would starve.</v>

00:44:02.960 --> 00:44:05.600
<v Speaker 3>So all of that is God acting in our lives.</v>

00:44:05.600 --> 00:44:10.720
<v Speaker 3>And the f fact that there's scientific reasoning and understanding that let</v>

00:44:10.720 --> 00:44:13.440
<v Speaker 3>us think, oh, well, I understand how the economy works.</v>

00:44:13.440 --> 00:44:14.880
<v Speaker 3>I understand how the weather works.</v>

00:44:14.880 --> 00:44:19.200
<v Speaker 3>I understand how crop rotation and germination works.</v>

00:44:19.200 --> 00:44:22.320
<v Speaker 3>If you forget God, you've missed the entire point of everything.</v>

00:44:22.320 --> 00:44:26.160
<v Speaker 3>You'd be better off starving to death and remembering God than being</v>

00:44:26.160 --> 00:44:27.760
<v Speaker 3>fed and forgetting him.</v>

00:44:27.920 --> 00:44:31.760
<v Speaker 3>God is giving us both in nature and in scripture, and all</v>

00:44:31.760 --> 00:44:33.840
<v Speaker 3>we have to do is receive it with thanksgiving.</v>

00:44:34.160 --> 00:44:38.160
<v Speaker 2>I think a final point that we should make in the US</v>

00:44:38.320 --> 00:44:42.160
<v Speaker 2>context, which of course is our primary context, yes, we have listeners</v>

00:44:42.160 --> 00:44:48.080
<v Speaker 2>from all over the world in fact, but in the US context,</v>

00:44:48.080 --> 00:44:53.360
<v Speaker 2>many operate under the assumption that the US doesn't have an established</v>

00:44:53.360 --> 00:44:57.360
<v Speaker 2>religion, an official religion, and that we cannot have that.</v>

00:44:57.360 --> 00:45:01.360
<v Speaker 2>Of course that's a different argument from another time, perhaps.</v>

00:45:01.360 --> 00:45:04.800
<v Speaker 2>No. The Constitution doesn't actually bar an established religion.</v>

00:45:04.800 --> 00:45:07.360
<v Speaker 2>It bars Congress from doing it.</v>

00:45:08.160 --> 00:45:12.720
<v Speaker 2>But the US does have an official religion.</v>

00:45:12.720 --> 00:45:14.240
<v Speaker 2>And it is deism.</v>

00:45:14.240 --> 00:45:16.960
<v Speaker 2>It is called ceremonial deism.</v>

00:45:16.960 --> 00:45:19.520
<v Speaker 2>Now some of course will try to argue that it's not actually</v>

00:45:19.520 --> 00:45:23.120
<v Speaker 2>a religion, but it is in fact a religion.</v>

00:45:23.120 --> 00:45:25.840
<v Speaker 2>It was first mentioned in Lynch V.</v>

00:45:25.840 --> 00:45:31.840
<v Speaker 2>Donnelly in a dissenting opinion, but I will I'll read just a</v>

00:45:32.000 --> 00:45:34.800
<v Speaker 2>quick paragraph from that dissenting opinion.</v>

00:45:34.880 --> 00:45:39.040
<v Speaker 2>I would suggest that such practices as the designation of in God</v>

00:45:39.040 --> 00:45:43.120
<v Speaker 2>we trust as our national motto, or the references to God contained</v>

00:45:43.120 --> 00:45:46.160
<v Speaker 2>in the Pledge of Allegiance to the flag, can best be understood</v>

00:45:46.640 --> 00:45:52.080
<v Speaker 2>in Dean Rostow's apt phrase as a form of a ceremonial deism,</v>

00:45:52.080 --> 00:45:57.200
<v Speaker 2>protected from establishment clause scrutiny, chiefly because they have lost through rote</v>

00:45:57.200 --> 00:46:02.720
<v Speaker 2>repetition any significant religious content.</v>

00:46:02.720 --> 00:46:08.560
<v Speaker 2>And so essentially our state religion is an anti-religion.</v>

00:46:08.560 --> 00:46:11.600
<v Speaker 2>It is a rejection of Christianity, because of course that is ultimately</v>

00:46:11.600 --> 00:46:12.560
<v Speaker 2>what deism is.</v>

00:46:12.960 --> 00:46:16.800
<v Speaker 2>A rejection of Christianity, and this comes from</v>

00:46:17.760 --> 00:46:21.280
<v Speaker 2>the Jewish law school professor Eugene Rostow.</v>

00:46:21.280 --> 00:46:23.360
<v Speaker 2>I think at the time he was actually the dean of the</v>

00:46:23.360 --> 00:46:24.720
<v Speaker 2>law school.</v>

00:46:24.720 --> 00:46:26.720
<v Speaker 2>But his argument is that the U.S.</v>

00:46:26.880 --> 00:46:32.560
<v Speaker 2>has a ceremonial deism as its religion, which makes appeals to God</v>

00:46:32.560 --> 00:46:38.240
<v Speaker 2>or a higher authority that aren't actually truly religious in that they</v>

00:46:38.240 --> 00:46:42.640
<v Speaker 2>aren't really an appeal to God, but an appeal to a sort</v>

00:46:42.640 --> 00:46:47.280
<v Speaker 2>of tradition or belief in a higher principle, which of course is</v>

00:46:47.280 --> 00:46:50.240
<v Speaker 2>deism. And And</v>

00:46:52.000 --> 00:46:56.240
<v Speaker 2>that is an important point about deism.</v>

00:46:56.240 --> 00:47:00.960
<v Speaker 2>It's this appeal to a higher power, which we of course see</v>

00:47:00.960 --> 00:47:06.880
<v Speaker 2>in Alcoholics Anonymous, or an appeal to providence, any number of different</v>

00:47:06.880 --> 00:47:09.520
<v Speaker 2>terms are used for this.</v>

00:47:09.520 --> 00:47:14.080
<v Speaker 2>If you see someone who uses only those terms, you should be</v>

00:47:14.080 --> 00:47:15.680
<v Speaker 2>deeply suspicious.</v>

00:47:15.680 --> 00:47:19.920
<v Speaker 2>That person is most likely a deist, not a Christian.</v>

00:47:19.920 --> 00:47:21.120
<v Speaker 2>Now there is</v>

00:47:22.000 --> 00:47:26.320
<v Speaker 2>a bit of complexity or potential confusion here because Christians can also</v>

00:47:26.320 --> 00:47:27.520
<v Speaker 2>use those terms.</v>

00:47:27.520 --> 00:47:31.440
<v Speaker 2>It is perfectly permissible for a Christian to refer to God as</v>

00:47:31.600 --> 00:47:34.960
<v Speaker 2>uppercase p providence, or as</v>

00:47:35.840 --> 00:47:37.440
<v Speaker 2>the higher power.</v>

00:47:37.440 --> 00:47:44.160
<v Speaker 2>However, a Christian will necessarily also refer a Refer explicitly to Christ</v>

00:47:44.160 --> 00:47:46.480
<v Speaker 2>as Lord and Savior at some point.</v>

00:47:46.480 --> 00:47:50.160
<v Speaker 2>A Christian will be able to give that confession of the faith.</v>

00:47:50.160 --> 00:47:51.760
<v Speaker 2>That's the dividing line.</v>

00:47:51.760 --> 00:47:55.280
<v Speaker 2>The deist will never give that confession of Christ.</v>

00:47:55.280 --> 00:47:58.800
<v Speaker 2>The Christian will give the confession of Christ even if he also</v>

00:47:58.800 --> 00:48:03.520
<v Speaker 2>uses these terms that overlap with terms used by deist, and so</v>

00:48:03.520 --> 00:48:07.840
<v Speaker 2>it is important, it is incumbent on Christians, to pay close attention,</v>

00:48:07.840 --> 00:48:11.840
<v Speaker 2>particularly to those who are speaking in the public sphere, when they</v>

00:48:11.840 --> 00:48:17.120
<v Speaker 2>use these terms, and perhaps even more importantly, which terms they neglect</v>

00:48:17.120 --> 00:48:18.080
<v Speaker 2>to use.</v>

00:48:18.480 --> 00:48:22.480
<v Speaker 3>And so we the living in this generation separated two thousand years</v>

00:48:23.040 --> 00:48:30.640
<v Speaker 3>from Christ's ascension, have inherited this post-Enlightenment version of Christianity</v>

00:48:30.640 --> 00:48:33.200
<v Speaker 3>that most of us hold lazily.</v>

00:48:33.200 --> 00:48:38.080
<v Speaker 3>You know, it's it's simultaneously a true confession and a false confession.</v>

00:48:38.080 --> 00:48:41.920
<v Speaker 3>Because if you stop believing that God is doing certain things, even</v>

00:48:41.920 --> 00:48:46.880
<v Speaker 3>while you believe he's God, we're not sitting here pronouncing judgment on</v>

00:48:46.880 --> 00:48:48.880
<v Speaker 3>who has true faith and who doesn't.</v>

00:48:48.880 --> 00:48:50.480
<v Speaker 3>God alone knows that.</v>

00:48:50.480 --> 00:48:53.760
<v Speaker 3>But we can say with absolute certainty that you are endangering your</v>

00:48:53.760 --> 00:48:59.200
<v Speaker 3>salvation by endangering your faith by adopting a false confession that denies</v>

00:48:59.200 --> 00:49:02.480
<v Speaker 3>God's things that He reveals in Scripture that He does.</v>

00:49:03.280 --> 00:49:05.760
<v Speaker 3>And one of the reasons that we wanted to do this episode,</v>

00:49:05.760 --> 00:49:08.880
<v Speaker 3>and one of the reasons that we began by specifically talking about</v>

00:49:09.200 --> 00:49:13.920
<v Speaker 3>the idea of a watchmaker God who's basically checked out now is</v>

00:49:13.920 --> 00:49:20.080
<v Speaker 3>that as we've gotten into a gospel reductionistic version of Christianity within</v>

00:49:20.080 --> 00:49:24.320
<v Speaker 3>the church where when we are professing our faith, we don't want</v>

00:49:24.320 --> 00:49:26.880
<v Speaker 3>to talk about God punishing sins anymore.</v>

00:49:26.880 --> 00:49:29.680
<v Speaker 3>We don't want to we even want to say the word sin.</v>

00:49:29.680 --> 00:49:31.600
<v Speaker 3>We talk about brokenness.</v>

00:49:31.600 --> 00:49:36.480
<v Speaker 3>Yeah, we talk about things being problematic, which is a Marxist term.</v>

00:49:36.480 --> 00:49:38.720
<v Speaker 3>We don't say sin, we don't say evil.</v>

00:49:39.120 --> 00:49:42.000
<v Speaker 3>That's one of the reasons that Corey and I say sin and</v>

00:49:42.000 --> 00:49:43.200
<v Speaker 3>evil a lot.</v>

00:49:43.200 --> 00:49:46.320
<v Speaker 3>It's not being obsessive or trying to be controversial.</v>

00:49:46.320 --> 00:49:47.920
<v Speaker 3>It's that that's what these things are.</v>

00:49:47.920 --> 00:49:49.680
<v Speaker 3>That's what God calls them.</v>

00:49:49.680 --> 00:49:54.160
<v Speaker 3>So when God calls something evil and you call it problematic, there's</v>

00:49:54.080 --> 00:49:55.120
<v Speaker 3>a disconnect.</v>

00:49:55.120 --> 00:49:57.760
<v Speaker 3>And if you claim to be Christian and you won't say things</v>

00:49:57.760 --> 00:50:01.600
<v Speaker 3>the way God said them, you're gonna get into trouble, even while</v>

00:50:01.600 --> 00:50:05.840
<v Speaker 3>you're confessing all the other parts of the faith that are true.</v>

00:50:05.840 --> 00:50:10.640
<v Speaker 3>And one of the chief problems that we have today is that</v>

00:50:10.880 --> 00:50:15.200
<v Speaker 3>Christians don't believe that God punishes sin in this life.</v>

00:50:15.200 --> 00:50:18.880
<v Speaker 3>We believe that you sin and sin and sin, or you try</v>

00:50:18.880 --> 00:50:20.880
<v Speaker 3>not to sin and maybe you do a decent job.</v>

00:50:20.880 --> 00:50:23.360
<v Speaker 3>Obviously, no matter what, you're going to sin some.</v>

00:50:24.000 --> 00:50:26.640
<v Speaker 3>that's part of the Christian confession.</v>

00:50:26.640 --> 00:50:28.640
<v Speaker 3>We cannot live a perfect life.</v>

00:50:28.640 --> 00:50:32.880
<v Speaker 3>Jesus two thousand years ago lived the only perfect human life.</v>

00:50:32.880 --> 00:50:36.800
<v Speaker 3>We will only be perfected in the resurrection, covered in his blood.</v>

00:50:36.800 --> 00:50:40.640
<v Speaker 3>Until that day, no matter how hard we try, we will fail.</v>

00:50:40.640 --> 00:50:46.480
<v Speaker 3>Nevertheless, we are to try to obey God in in confession that</v>

00:50:46.480 --> 00:50:48.480
<v Speaker 3>He is our God, He is our Creator.</v>

00:50:48.480 --> 00:50:52.480
<v Speaker 3>We to confess as the as the angels before the throne, holy,</v>

00:50:52.480 --> 00:50:55.360
<v Speaker 3>holy, holy, you are God Almighty.</v>

00:50:55.360 --> 00:50:56.880
<v Speaker 3>I will do what you say.</v>

00:50:56.880 --> 00:51:00.400
<v Speaker 3>That should be simple and obvious to everyone.</v>

00:51:00.400 --> 00:51:04.240
<v Speaker 3>Instead, what we hear from so many of our teachers is oh,</v>

00:51:04.240 --> 00:51:07.360
<v Speaker 3>don't worry about that sin stuff, Jesus has it covered, just try</v>

00:51:07.360 --> 00:51:09.440
<v Speaker 3>to do better, and you're forgiven.</v>

00:51:09.440 --> 00:51:09.760
<v Speaker 3>And</v>

00:51:10.800 --> 00:51:15.040
<v Speaker 3>by no means would quarrier diminish forgiveness in the slightest.</v>

00:51:15.040 --> 00:51:20.240
<v Speaker 3>The entire Christian faith is predicated upon the creator of the universe</v>

00:51:20.240 --> 00:51:24.240
<v Speaker 3>six thousand years ago, coming two thousand years ago to repair the</v>

00:51:24.240 --> 00:51:28.720
<v Speaker 3>damage that Adam did and that we perpetuate through our sinful lives</v>

00:51:28.720 --> 00:51:30.160
<v Speaker 3>and our sinful being.</v>

00:51:30.160 --> 00:51:33.680
<v Speaker 3>The fact that God paid the eternal price for our sins on</v>

00:51:33.680 --> 00:51:38.400
<v Speaker 3>the cross does not obviate the fact that there are temporal punishments</v>

00:51:38.400 --> 00:51:40.080
<v Speaker 3>for those sins.</v>

00:51:40.080 --> 00:51:44.960
<v Speaker 3>Not always, not automatic, it's not a one-to-one correlation.</v>

00:51:44.960 --> 00:51:49.200
<v Speaker 3>Nevertheless, it is absolutely the case that God will punish us in</v>

00:51:49.680 --> 00:51:52.560
<v Speaker 3>this life for the things that we do.</v>

00:51:52.560 --> 00:51:56.560
<v Speaker 3>I want to read now the confession, the general confession that's given</v>

00:51:56.560 --> 00:52:00.960
<v Speaker 3>publicly in in virtually all Lutheran churches for hundreds of years.</v>

00:52:01.600 --> 00:52:06.560
<v Speaker 3>O Almighty God, merciful Father, I, poor, miserable sinner, confess unto you</v>

00:52:06.560 --> 00:52:10.000
<v Speaker 3>all my sins and iniquities with which I have ever offended you,</v>

00:52:10.000 --> 00:52:13.440
<v Speaker 3>and justly deserved your temporal and eternal punishment.</v>

00:52:13.440 --> 00:52:16.880
<v Speaker 3>But I am heartily sorry for them and sincerely repent of them,</v>

00:52:16.880 --> 00:52:19.760
<v Speaker 3>and I pray you of your boundless mercy, and for the sake</v>

00:52:19.760 --> 00:52:23.520
<v Speaker 3>of the wholly innocent bitter sufferings and death of your beloved Son</v>

00:52:23.600 --> 00:52:27.440
<v Speaker 3>Jesus Christ, to be gracious and merciful to me, a poor sinful</v>

00:52:27.440 --> 00:52:33.440
<v Speaker 3>being Now, every week Lutherans are saying, justly deserved your temporal and</v>

00:52:33.440 --> 00:52:35.120
<v Speaker 3>eternal punishment.</v>

00:52:35.120 --> 00:52:37.920
<v Speaker 3>And we focus a lot on the eternal punishment.</v>

00:52:37.920 --> 00:52:38.800
<v Speaker 3>That's hell.</v>

00:52:38.800 --> 00:52:41.840
<v Speaker 3>That's taken care of as a Christian with this confession, with a</v>

00:52:41.840 --> 00:52:42.720
<v Speaker 3>true confession of God.</v>

00:52:43.520 --> 00:52:46.720
<v Speaker 3>You are off the hook for the eternal punishment.</v>

00:52:46.720 --> 00:52:49.520
<v Speaker 3>We never think about the temporal punishment.</v>

00:52:49.520 --> 00:52:52.080
<v Speaker 3>As I said at the beginning, if any of you happen to</v>

00:52:52.080 --> 00:52:56.400
<v Speaker 3>be familiar with Roman Catholic doctrine, we're not remotely talking about the</v>

00:52:56.400 --> 00:52:57.280
<v Speaker 3>same thing.</v>

00:52:57.280 --> 00:53:01.760
<v Speaker 3>Temporal and eternal are two different spheres.</v>

00:53:01.760 --> 00:53:06.000
<v Speaker 3>One is bounded in eternity, the other is bounded in time.</v>

00:53:06.000 --> 00:53:09.680
<v Speaker 3>Temporal is not a synonym for temporary.</v>

00:53:09.680 --> 00:53:13.440
<v Speaker 3>And the reason I mention Roman Catholicism in particular is that this</v>

00:53:13.440 --> 00:53:15.600
<v Speaker 3>is how indulgences came about.</v>

00:53:15.600 --> 00:53:20.640
<v Speaker 3>They realized that if they could attribute some additional penance to pay</v>

00:53:21.360 --> 00:53:25.840
<v Speaker 3>in time for sins, they could raise money.</v>

00:53:25.840 --> 00:53:30.400
<v Speaker 3>Is one of the reasons politically that the Reformation was fought was</v>

00:53:30.400 --> 00:53:31.600
<v Speaker 3>that you know the St.</v>

00:53:31.600 --> 00:53:36.240
<v Speaker 3>Peter's Basilica, all the beautiful things in Italy, those were being built</v>

00:53:36.240 --> 00:53:40.400
<v Speaker 3>with indulgence money extracted largely from Germans.</v>

00:53:40.400 --> 00:53:45.120
<v Speaker 3>It was it was a racial national extortion racket in the name</v>

00:53:45.120 --> 00:53:48.640
<v Speaker 3>of Rome, in the name of the Pope, to get money from</v>

00:53:48.640 --> 00:53:50.640
<v Speaker 3>one nation and give it to others.</v>

00:53:50.640 --> 00:53:55.280
<v Speaker 3>Now the indulgences were everywhere, but they're pushed particularly hard in Germany.</v>

00:53:55.280 --> 00:54:01.040
<v Speaker 3>And so when Roman Catholics talk about temporal punishments, they specifically mean</v>

00:54:01.280 --> 00:54:04.240
<v Speaker 3>doing something to get off the hook in this life.</v>

00:54:04.240 --> 00:54:05.440
<v Speaker 3>That's not what we mean.</v>

00:54:05.440 --> 00:54:08.320
<v Speaker 3>That's not what the Lutherans are talking about when we talk about</v>

00:54:08.320 --> 00:54:09.600
<v Speaker 3>temporal punishment.</v>

00:54:09.600 --> 00:54:14.560
<v Speaker 3>Lutherans are talking about what Nathan brought to David in second Samuel</v>

00:54:14.560 --> 00:54:19.200
<v Speaker 3>twelve. Nathan said, You have struck down Uriah the Hittite with a</v>

00:54:19.200 --> 00:54:22.000
<v Speaker 3>sword and have taken his wife to be your wife, and you</v>

00:54:22.000 --> 00:54:23.840
<v Speaker 3>have killed him with the sword of the Ammonites.</v>

00:54:23.840 --> 00:54:27.840
<v Speaker 3>Now therefore the swords shall never depart from your house, because you</v>

00:54:27.840 --> 00:54:30.880
<v Speaker 3>have despised me and have taken the wife of Uriah the Hittite</v>

00:54:31.040 --> 00:54:32.080
<v Speaker 3>to be your wife.</v>

00:54:32.080 --> 00:54:35.520
<v Speaker 3>Thus says the Lord, behold, I will raise up evil against you</v>

00:54:35.520 --> 00:54:38.320
<v Speaker 3>out of your own house, and I will take your wives before</v>

00:54:38.320 --> 00:54:41.520
<v Speaker 3>your eyes and give them to your neighbor, and he shall lie</v>

00:54:41.520 --> 00:54:44.480
<v Speaker 3>with your wives in the sight of this sun, for you did</v>

00:54:44.480 --> 00:54:47.680
<v Speaker 3>it secretly, but I will do this thing before all Israel and</v>

00:54:47.680 --> 00:54:49.040
<v Speaker 3>before all the sun.</v>

00:54:49.040 --> 00:54:52.400
<v Speaker 3>David said to Nathan, I have sinned against the Lord.</v>

00:54:52.400 --> 00:54:55.440
<v Speaker 3>And Nathan said to David, The Lord also has put away your</v>

00:54:55.440 --> 00:54:57.040
<v Speaker 3>sin, you shall not die.</v>

00:54:57.040 --> 00:55:02.000
<v Speaker 3>Nevertheless, because of this deed, you have utterly scorned the Lord The</v>

00:55:02.160 --> 00:55:04.960
<v Speaker 3>child who is born to you shall die.</v>

00:55:04.960 --> 00:55:08.000
<v Speaker 3>So that's a temporal punishment.</v>

00:55:08.000 --> 00:55:13.360
<v Speaker 3>Now that is a specific, you might say miraculous temporal punishment.</v>

00:55:13.360 --> 00:55:17.440
<v Speaker 3>But the fact remains, Nathan said, the Lord has put away your</v>

00:55:17.440 --> 00:55:19.360
<v Speaker 3>sin, meaning the eternal punishment.</v>

00:55:19.360 --> 00:55:23.440
<v Speaker 3>Nevertheless, David's son was killed by God.</v>

00:55:23.440 --> 00:55:27.520
<v Speaker 3>That was the temporal consequence, and notably, in light of some of</v>

00:55:27.520 --> 00:55:32.560
<v Speaker 3>our previous episodes, the temporal consequence for David's sin was visited upon</v>

00:55:32.560 --> 00:55:36.880
<v Speaker 3>his son, who had you know, by our standards, had done nothing,</v>

00:55:36.880 --> 00:55:40.720
<v Speaker 3>but he was the product of an evil union, and God cursed</v>

00:55:40.720 --> 00:55:42.320
<v Speaker 3>it with death.</v>

00:55:42.320 --> 00:55:47.280
<v Speaker 3>So what When we talk about temporal consequences for sin, as we've</v>

00:55:47.280 --> 00:55:50.880
<v Speaker 3>talked about in the past, we're dedicating this episode specifically to the</v>

00:55:50.880 --> 00:55:55.200
<v Speaker 3>point, God will sometimes use</v>

00:55:56.400 --> 00:56:00.240
<v Speaker 3>punishment in this life, in your life, as you are living and</v>

00:56:00.240 --> 00:56:04.240
<v Speaker 3>breathing, punishment for a sin that you have committed by way of</v>

00:56:04.240 --> 00:56:08.000
<v Speaker 3>chastisement and reproach, and to bring you to repentance.</v>

00:56:08.000 --> 00:56:11.760
<v Speaker 3>In the case of David and Nathan, he had already confessed his</v>

00:56:11.760 --> 00:56:16.320
<v Speaker 3>sin, and he was confronted by Nathan, and the yet still the</v>

00:56:16.320 --> 00:56:21.120
<v Speaker 3>punishment was visited upon him, even as God forgave the eternal price</v>

00:56:21.120 --> 00:56:22.240
<v Speaker 3>for that sin.</v>

00:56:22.240 --> 00:56:27.280
<v Speaker 3>So So it is absolutely Christian doctrine that something you do in</v>

00:56:27.280 --> 00:56:31.920
<v Speaker 3>this life will have punishment from God in this life.</v>

00:56:31.920 --> 00:56:33.920
<v Speaker 3>That's how this ties in with deism.</v>

00:56:33.920 --> 00:56:37.360
<v Speaker 3>If you believe in the deistic God, you know, he Jesus ascended</v>

00:56:37.520 --> 00:56:39.840
<v Speaker 3>to heaven and he's gonna show up on the last day, but</v>

00:56:39.840 --> 00:56:42.320
<v Speaker 3>in between God's not really gonna do anything.</v>

00:56:42.320 --> 00:56:46.080
<v Speaker 3>Oh, you know, maybe he feeds us, but the idea that God</v>

00:56:46.320 --> 00:56:50.800
<v Speaker 3>would cause in your life specific punishment for specific sin is a</v>

00:56:50.800 --> 00:56:51.760
<v Speaker 3>big deal.</v>

00:56:51.760 --> 00:56:55.840
<v Speaker 3>And it's something that has a direct impact on our lives, on</v>

00:56:55.840 --> 00:56:57.200
<v Speaker 3>every man's life.</v>

00:56:57.200 --> 00:57:01.440
<v Speaker 3>And so when we're talking about obeying God or not obeying God,</v>

00:57:01.440 --> 00:57:08.160
<v Speaker 3>and we're talking about Christian doctrine focusing, we would argue too much</v>

00:57:08.160 --> 00:57:09.200
<v Speaker 3>on forgiveness.</v>

00:57:09.200 --> 00:57:12.000
<v Speaker 3>I know that sounds terrible, but we're trying to make the point</v>

00:57:12.000 --> 00:57:15.600
<v Speaker 3>that if all of your focus is on forgiveness, that's the eternal</v>

00:57:15.600 --> 00:57:19.920
<v Speaker 3>forgiveness, the specific point we're making here is that God does not</v>

00:57:19.920 --> 00:57:22.720
<v Speaker 3>forgive the temporal punishments for your sins.</v>

00:57:22.720 --> 00:57:24.960
<v Speaker 3>You will still face some consequence.</v>

00:57:24.960 --> 00:57:27.120
<v Speaker 3>Again, not a one-to-one relationship.</v>

00:57:27.120 --> 00:57:29.600
<v Speaker 3>Not every sin has a direct and immediate punishment.</v>

00:57:30.400 --> 00:57:31.600
<v Speaker 3>God doesn't promise that.</v>

00:57:31.600 --> 00:57:34.960
<v Speaker 3>He does, however, promise that there will be temporal punishments for sins.</v>

00:57:34.960 --> 00:57:38.320
<v Speaker 3>And so when they are visited, Christians are to point to them</v>

00:57:38.320 --> 00:57:41.760
<v Speaker 3>and say this is God's punishment for this sin.</v>

00:57:41.760 --> 00:57:46.400
<v Speaker 3>Sometimes as a demonstration that the thing itself is sin, when you</v>

00:57:46.400 --> 00:57:49.600
<v Speaker 3>see the punishment for the thing, that is a demonstration of the</v>

00:57:49.600 --> 00:57:50.320
<v Speaker 3>evil of it.</v>

00:57:50.320 --> 00:57:52.960
<v Speaker 3>It's a proof that it is sin.</v>

00:57:52.960 --> 00:57:57.760
<v Speaker 3>And when antinomians want to focus on, well, Jesus died for you,</v>

00:57:57.760 --> 00:58:01.600
<v Speaker 3>God forgave all that, don't worry about it, that's fundamentally destructive to</v>

00:58:01.600 --> 00:58:04.880
<v Speaker 3>the faith because it allows you to keep on sinning and sinning</v>

00:58:05.040 --> 00:58:07.680
<v Speaker 3>and knowing that Jesus paid for it all on the cross.</v>

00:58:07.680 --> 00:58:10.160
<v Speaker 3>So you can just kind of do whatever you want and try</v>

00:58:10.160 --> 00:58:11.360
<v Speaker 3>not to sin so much.</v>

00:58:11.360 --> 00:58:14.800
<v Speaker 3>Well, when someone says you're actually destroying your body and your mind</v>

00:58:14.800 --> 00:58:18.400
<v Speaker 3>and your soul all at the same time by your evil, that's</v>

00:58:18.400 --> 00:58:21.680
<v Speaker 3>part of what Christians need to be able to tell each other.</v>

00:58:21.680 --> 00:58:25.600
<v Speaker 3>You should be able to tell your friend who is sinning, you're</v>

00:58:25.600 --> 00:58:26.560
<v Speaker 3>abusing drugs.</v>

00:58:26.560 --> 00:58:28.000
<v Speaker 3>Look what it's doing to your body.</v>

00:58:28.000 --> 00:58:29.760
<v Speaker 3>Look what it's doing to your family.</v>

00:58:29.760 --> 00:58:32.080
<v Speaker 3>You're being punished for your evil.</v>

00:58:32.080 --> 00:58:36.240
<v Speaker 3>Stop being evil, and those punishments, some of them will go away.</v>

00:58:36.240 --> 00:58:41.360
<v Speaker 3>The consequences for the punishments may linger, but they're a consequence of</v>

00:58:41.360 --> 00:58:42.880
<v Speaker 3>sin in time.</v>

00:58:42.880 --> 00:58:45.520
<v Speaker 3>That's a part of the Christian faith and it's one that we</v>

00:58:45.520 --> 00:58:49.680
<v Speaker 3>have to remember because as the world gets worse and worse, I</v>

00:58:49.680 --> 00:58:52.560
<v Speaker 3>don't think we can just cling more and more to the cross</v>

00:58:52.560 --> 00:58:57.520
<v Speaker 3>and think about forgiveness in eternity while ignoring the destruction that we're</v>

00:58:57.760 --> 00:59:00.000
<v Speaker 3>inflicting on creation.</v>

00:59:00.000 --> 00:59:02.000
<v Speaker 3>Destroying creation is sin.</v>

00:59:02.000 --> 00:59:04.000
<v Speaker 3>Destroying your body is sin.</v>

00:59:04.000 --> 00:59:05.120
<v Speaker 3>We can't do that.</v>

00:59:05.120 --> 00:59:10.800
<v Speaker 3>When you continue to sin unrepentantly, you're jeopardizing your salvation.</v>

00:59:10.800 --> 00:59:14.320
<v Speaker 3>So this is a matter of profound urgency and importance.</v>

00:59:14.320 --> 00:59:17.040
<v Speaker 3>It's the whole reason that we're we're setting this up in terms</v>

00:59:17.040 --> 00:59:22.000
<v Speaker 3>of deism and temporal consequences because w rejection of a God who's</v>

00:59:22.000 --> 00:59:26.000
<v Speaker 3>active in the world fundamentally results in rejection of a God who</v>

00:59:26.000 --> 00:59:28.240
<v Speaker 3>will ever punish you for anything you do.</v>

00:59:28.240 --> 00:59:32.160
<v Speaker 3>Christians think that they can just live a consequence-free life by doing</v>

00:59:32.160 --> 00:59:34.800
<v Speaker 3>anything, and then as soon as they confess, okay, it's over.</v>

00:59:35.200 --> 00:59:39.120
<v Speaker 3>You can't you you know not touching, can't get mad.</v>

00:59:39.120 --> 00:59:40.960
<v Speaker 3>You're forgiven in eternity.</v>

00:59:40.960 --> 00:59:44.240
<v Speaker 3>You may still have to face consequences in this life.</v>

00:59:44.320 --> 00:59:47.680
<v Speaker 2>And so this is where we'll get into the section about which</v>

00:59:47.680 --> 00:59:50.160
<v Speaker 2>we warned you at the beginning of the beginning of the podcast</v>

00:59:50.400 --> 00:59:53.840
<v Speaker 2>where we will be covering some topics that you may not want</v>

00:59:53.840 --> 00:59:58.240
<v Speaker 2>your children to hear just yet.</v>

00:59:58.320 --> 01:00:02.400
<v Speaker 2>We're not going to cover this in particular depth because it gets</v>

01:00:02.400 --> 01:00:04.480
<v Speaker 2>very technical very quickly.</v>

01:00:04.480 --> 01:00:08.000
<v Speaker 2>Some of you may have noticed as an aside here, that we</v>

01:00:08.000 --> 01:00:11.120
<v Speaker 2>didn't touch really on theistic evolution in this episode.</v>

01:00:11.120 --> 01:00:14.320
<v Speaker 2>We didn't do that because that is also a subject that gets</v>

01:00:14.320 --> 01:00:19.840
<v Speaker 2>very complex, very quickly, both philosophically and biologically.</v>

01:00:19.840 --> 01:00:22.960
<v Speaker 2>We will probably eventually do a future episode on that.</v>

01:00:22.960 --> 01:00:24.480
<v Speaker 2>It will be a deep dive episode.</v>

01:00:24.480 --> 01:00:28.000
<v Speaker 2>It will be involved and complicated.</v>

01:00:28.000 --> 01:00:30.240
<v Speaker 2>You may want to listen to it a few times, but that</v>

01:00:30.240 --> 01:00:32.560
<v Speaker 2>is not this episode today.</v>

01:00:32.560 --> 01:00:37.920
<v Speaker 2>However, we are going to touch on some biology here, because this</v>

01:00:37.920 --> 01:00:44.080
<v Speaker 2>ties into the temporal consequences of certain kinds of sin, particularly in</v>

01:00:44.080 --> 01:00:46.800
<v Speaker 2>this case sexual sins.</v>

01:00:46.800 --> 01:00:52.480
<v Speaker 2>And so first off, it is necessary to mention just some basics</v>

01:00:52.480 --> 01:00:55.280
<v Speaker 2>about human reproduction for those who</v>

01:00:56.160 --> 01:01:02.640
<v Speaker 2>perhaps skipped health class, biology, what have you, humans are ohogamous.</v>

01:01:02.640 --> 01:01:08.000
<v Speaker 2>Essentially means that we have two different kinds of gametes that come</v>

01:01:08.000 --> 01:01:09.760
<v Speaker 2>together to produce offspring.</v>

01:01:09.760 --> 01:01:10.800
<v Speaker 2>That's all that means.</v>

01:01:10.800 --> 01:01:15.520
<v Speaker 2>And it's anisogamus, which is that they are different from one another,</v>

01:01:15.520 --> 01:01:18.560
<v Speaker 2>which is just to say that the sperm cell and the egg</v>

01:01:18.560 --> 01:01:20.320
<v Speaker 2>cell are different.</v>

01:01:20.960 --> 01:01:25.440
<v Speaker 2>Because of course the sperm cell is motile and the ovum is</v>

01:01:25.440 --> 01:01:29.360
<v Speaker 2>not. Now the reason I mention this is because the fact that</v>

01:01:29.360 --> 01:01:34.080
<v Speaker 2>the sperm cell is motile is what is important here.</v>

01:01:34.160 --> 01:01:38.560
<v Speaker 2>Because for a woman, when she has sex with a man, if</v>

01:01:38.560 --> 01:01:44.960
<v Speaker 2>he ejaculates inside her, those cells, the DNA contained in them, do</v>

01:01:44.960 --> 01:01:46.320
<v Speaker 2>not stay put.</v>

01:01:46.320 --> 01:01:52.400
<v Speaker 2>Because again, sperm are motile, they can move and they do so.</v>

01:01:52.400 --> 01:01:57.200
<v Speaker 2>And so the ultimate consequence of this is that the woman winds</v>

01:01:57.200 --> 01:02:01.280
<v Speaker 2>up having some of the DNA from the man with whom she</v>

01:02:01.280 --> 01:02:05.600
<v Speaker 2>had sex, in various places in her body, including in her brain,</v>

01:02:05.600 --> 01:02:07.680
<v Speaker 2>and her cerebral spinal fluid.</v>

01:02:07.680 --> 01:02:15.360
<v Speaker 2>They've conducted autopsies on deceased, obviously, women, and found male</v>

01:02:15.360 --> 01:02:19.040
<v Speaker 2>DNA in the female brain.</v>

01:02:19.040 --> 01:02:21.920
<v Speaker 2>Now this happens a number of different ways.</v>

01:02:21.920 --> 01:02:24.640
<v Speaker 2>One is having sex.</v>

01:02:24.640 --> 01:02:28.720
<v Speaker 2>If the man ejaculates inside the woman, well you now have male</v>

01:02:28.720 --> 01:02:32.560
<v Speaker 2>DNA inside the woman and it makes its way to various other</v>

01:02:32.560 --> 01:02:34.400
<v Speaker 2>places inside her body.</v>

01:02:34.400 --> 01:02:38.480
<v Speaker 2>The other of course would be pregnancy, because if the woman becomes</v>

01:02:38.480 --> 01:02:44.800
<v Speaker 2>pregnant with a son, well the son has male DNA, obviously, and</v>

01:02:44.800 --> 01:02:49.840
<v Speaker 2>there is an exchange of cells between the child and the mother.</v>

01:02:49.840 --> 01:02:52.880
<v Speaker 2>Some of those do cross the placential barrier.</v>

01:02:52.880 --> 01:02:57.200
<v Speaker 2>And so you will wind up with immune cells and others from</v>

01:02:57.200 --> 01:03:01.040
<v Speaker 2>the mother in the child, and from the child in the mother.</v>

01:03:01.040 --> 01:03:04.000
<v Speaker 2>Now there are some benefits to this.</v>

01:03:04.320 --> 01:03:09.040
<v Speaker 2>There have been cases where those cells that cross the barrier from</v>

01:03:09.040 --> 01:03:13.040
<v Speaker 2>the child to the mother have actually repaired damage to the mother's</v>

01:03:13.040 --> 01:03:15.680
<v Speaker 2>body and potentially saved her life.</v>

01:03:15.680 --> 01:03:19.280
<v Speaker 2>It's very obvious why God designed the system the way he did.</v>

01:03:19.280 --> 01:03:22.480
<v Speaker 2>There are some stresses on the female body during pregnancy.</v>

01:03:22.480 --> 01:03:27.600
<v Speaker 2>The pregnancy itself takes care of some of those stresses, and potentially</v>

01:03:27.600 --> 01:03:31.360
<v Speaker 2>of other damage that existed before the pregnancy in order to help</v>

01:03:31.360 --> 01:03:33.520
<v Speaker 2>bring the pregnancy to term.</v>

01:03:33.520 --> 01:03:39.360
<v Speaker 2>One example that I read many years ago was a woman who</v>

01:03:39.360 --> 01:03:45.520
<v Speaker 2>had a defective heart valve, she got pregnant, and the fetal cells</v>

01:03:45.520 --> 01:03:48.640
<v Speaker 2>actually fixed the heart valve.</v>

01:03:48.640 --> 01:03:53.920
<v Speaker 2>Which obviously vastly increases the odds of the pregnancy coming to term,</v>

01:03:53.920 --> 01:03:56.560
<v Speaker 2>because of course there will be stresses on the heart throughout the</v>

01:03:56.560 --> 01:03:59.440
<v Speaker 2>pregnancy and particularly during the birth.</v>

01:03:59.440 --> 01:04:03.120
<v Speaker 2>And so this mother survived, whereas she probably would not otherwise have</v>

01:04:03.120 --> 01:04:09.200
<v Speaker 2>survived because of that microchimerism, which is what we're talking about here.</v>

01:04:09.200 --> 01:04:13.280
<v Speaker 2>Microchimerism is when you have a population of cells.</v>

01:04:13.280 --> 01:04:16.400
<v Speaker 2>You actually have multiple populations of cells if you're talking about the</v>

01:04:16.400 --> 01:04:19.120
<v Speaker 2>distinct genetic lineages.</v>

01:04:19.120 --> 01:04:24.080
<v Speaker 2>But you have a grouping of cells where the overwhelming majority of</v>

01:04:24.080 --> 01:04:27.600
<v Speaker 2>them are from one line, in this case, the mother.</v>

01:04:27.600 --> 01:04:30.640
<v Speaker 2>They are primarily her cells.</v>

01:04:30.640 --> 01:04:37.280
<v Speaker 2>But you have a significant although small percentage of those cells that</v>

01:04:37.280 --> 01:04:41.520
<v Speaker 2>are from another line, usually defined as less than 1%.</v>

01:04:41.520 --> 01:04:44.320
<v Speaker 2>That may not sound like a lot to most people because it's</v>

01:04:44.400 --> 01:04:47.920
<v Speaker 2>you know less than 1%, 1% is small, but if 1% of</v>

01:04:47.920 --> 01:04:51.600
<v Speaker 2>your cells are foreign, that's huge.</v>

01:04:51.600 --> 01:04:54.240
<v Speaker 2>And no, I'm not talking about the ones in your gut, those</v>

01:04:54.240 --> 01:04:54.800
<v Speaker 2>don't count.</v>

01:04:54.800 --> 01:04:59.920
<v Speaker 2>These are cells that are actually in your body potentially doing things.</v>

01:04:59.920 --> 01:05:03.920
<v Speaker 2>Because some of these are going to be stem cells, and stem</v>

01:05:04.080 --> 01:05:07.360
<v Speaker 2>cells are going to produce other cells.</v>

01:05:07.360 --> 01:05:10.160
<v Speaker 2>Some of them are going to be hematopoietic, which is to say</v>

01:05:10.320 --> 01:05:13.680
<v Speaker 2>producing the components that make blood, some of them are going to</v>

01:05:13.680 --> 01:05:17.120
<v Speaker 2>do other things, as I mentioned the ones that for instance could</v>

01:05:17.120 --> 01:05:19.520
<v Speaker 2>repair a heart valve, do something like that.</v>

01:05:19.520 --> 01:05:23.760
<v Speaker 2>And so for a woman you have this microchimerism as a result</v>

01:05:23.760 --> 01:05:27.120
<v Speaker 2>of having sex with a man or being pregnant, and that can</v>

01:05:27.520 --> 01:05:31.600
<v Speaker 2>include if she has a spontaneous abortion, which is to say a</v>

01:05:31.600 --> 01:05:34.640
<v Speaker 2>miscarriage, or an actual abortion.</v>

01:05:34.640 --> 01:05:38.960
<v Speaker 2>Because that also still leaves behind those cells.</v>

01:05:38.960 --> 01:05:42.800
<v Speaker 2>Now the point of this, and how it ties in to what</v>

01:05:42.800 --> 01:05:48.960
<v Speaker 2>we're discussing with regard to sin and the temporal consequences of sin,</v>

01:05:48.960 --> 01:05:52.320
<v Speaker 2>is that if a woman has sex with many different men, she</v>

01:05:52.320 --> 01:05:56.640
<v Speaker 2>is going to have DNA, not necessarily from every single man with</v>

01:05:56.640 --> 01:06:00.080
<v Speaker 2>whom she had sex, but from a number of them.</v>

01:06:00.080 --> 01:06:06.480
<v Speaker 2>The consequences of this are going to be biological and psychological.</v>

01:06:06.480 --> 01:06:08.640
<v Speaker 2>We'll start with the biology.</v>

01:06:08.640 --> 01:06:16.080
<v Speaker 2>Biologically, you are going to have expression of certain proteins, various</v>

01:06:16.080 --> 01:06:16.480
<v Speaker 2>other things.</v>

01:06:16.480 --> 01:06:19.280
<v Speaker 2>I said we won't delve too deeply into it so we won't</v>

01:06:19.200 --> 01:06:24.400
<v Speaker 2>do that, but you're going to have various consequences for the woman</v>

01:06:24.400 --> 01:06:31.120
<v Speaker 2>herself and additionally for any children she has from that point forward,</v>

01:06:31.120 --> 01:06:35.200
<v Speaker 2>from her having sex with a number of different men, you are</v>

01:06:35.200 --> 01:06:41.200
<v Speaker 2>going to actually change the ultimate genetic makeup of the child due</v>

01:06:41.200 --> 01:06:43.920
<v Speaker 2>to the mother's past actions.</v>

01:06:44.400 --> 01:06:49.280
<v Speaker 2>Which means for a man, of course, if your wife is a</v>

01:06:49.280 --> 01:06:53.600
<v Speaker 2>virgin and she has sex with you and only you, your children</v>

01:06:53.600 --> 01:06:55.840
<v Speaker 2>are going to be maximally related to you.</v>

01:06:55.840 --> 01:06:59.680
<v Speaker 2>In fact, each additional child you have with that same woman is</v>

01:06:59.680 --> 01:07:04.320
<v Speaker 2>going to be more related to you because you are literally injecting</v>

01:07:04.320 --> 01:07:08.160
<v Speaker 2>your DNA into her every time you have sex with her, not</v>

01:07:08.160 --> 01:07:09.840
<v Speaker 2>just when she gets pregnant.</v>

01:07:09.840 --> 01:07:10.800
<v Speaker 2>And so she becomes</v>

01:07:11.840 --> 01:07:17.600
<v Speaker 2>not necessarily more like you over time, but more genetically yours.</v>

01:07:17.600 --> 01:07:19.600
<v Speaker 2>That is how God designed it.</v>

01:07:19.600 --> 01:07:24.880
<v Speaker 2>God was not speaking idly, or even truly figuratively, when he said</v>

01:07:24.880 --> 01:07:27.920
<v Speaker 2>that man and wife become one flesh.</v>

01:07:27.920 --> 01:07:32.800
<v Speaker 2>It is more literal than most people would happen to think, and</v>

01:07:32.800 --> 01:07:37.840
<v Speaker 2>certainly more literal than those living a profligate libertine lifestyle in our</v>

01:07:37.840 --> 01:07:40.080
<v Speaker 2>modern world would like to think.</v>

01:07:40.080 --> 01:07:44.880
<v Speaker 2>And so biologically, your children are going to be less related to</v>

01:07:44.880 --> 01:07:46.160
<v Speaker 2>you, as the man</v>

01:07:47.280 --> 01:07:48.640
<v Speaker 2>If your wife</v>

01:07:49.600 --> 01:07:53.200
<v Speaker 2>has had sex with a number of other men.</v>

01:07:53.200 --> 01:07:56.720
<v Speaker 2>And that just continues to get worse as she has more and</v>

01:07:56.720 --> 01:07:58.800
<v Speaker 2>more partners.</v>

01:07:58.800 --> 01:08:02.960
<v Speaker 2>Of course, there are other biological consequences, we know STIs and things</v>

01:08:02.960 --> 01:08:06.880
<v Speaker 2>like that, but these are the ones that are related to the</v>

01:08:06.880 --> 01:08:10.960
<v Speaker 2>discussion we're having here of the temporal consequences of sin.</v>

01:08:10.960 --> 01:08:12.560
<v Speaker 2>Because everyone knows the obvious ones.</v>

01:08:12.560 --> 01:08:17.360
<v Speaker 2>We're talking about the less obvious ones that Christian fathers should be</v>

01:08:17.360 --> 01:08:20.320
<v Speaker 2>teaching to their sons and their daughters.</v>

01:08:20.320 --> 01:08:23.680
<v Speaker 2>Because women need to know this is a thing that is going</v>

01:08:23.680 --> 01:08:26.640
<v Speaker 2>to happen to your body, you have no control over it, it</v>

01:08:26.640 --> 01:08:28.720
<v Speaker 2>is a permanent change.</v>

01:08:28.720 --> 01:08:36.480
<v Speaker 2>And so there are very real, very permanent consequences of being promiscuous.</v>

01:08:36.480 --> 01:08:41.120
<v Speaker 2>And then to speak on the psychological consequences, there is evidence in</v>

01:08:41.200 --> 01:08:46.320
<v Speaker 2>the literature, and really anyone who knows women who have made very</v>

01:08:46.320 --> 01:08:50.400
<v Speaker 2>poor life choices can confirm this, certainly that's anecdote, but if you</v>

01:08:50.400 --> 01:08:53.680
<v Speaker 2>get enough anecdotes together the plural actually is data.</v>

01:08:53.680 --> 01:08:59.360
<v Speaker 2>The psychological consequences for a woman of having many sexual partners start</v>

01:08:59.360 --> 01:09:02.880
<v Speaker 2>to look a lot like schizophrenia.</v>

01:09:02.880 --> 01:09:08.160
<v Speaker 2>Because there's psychological damage caused to a woman by engaging in this</v>

01:09:08.160 --> 01:09:13.280
<v Speaker 2>behavior. There is also probably some biological basis to it because, as</v>

01:09:13.280 --> 01:09:17.280
<v Speaker 2>mentioned previously, a lot of this DNA, or at least a a</v>

01:09:17.280 --> 01:09:21.120
<v Speaker 2>good portion, ends up in the cerebral spinal fluid and ultimately in</v>

01:09:21.120 --> 01:09:21.760
<v Speaker 2>the woman's brain.</v>

01:09:22.720 --> 01:09:26.080
<v Speaker 2>We don't yet know exactly what is happening there because some of</v>

01:09:26.080 --> 01:09:28.800
<v Speaker 2>this research is relatively recent.</v>

01:09:28.800 --> 01:09:32.480
<v Speaker 2>There's been centuries of speculation on these matters, but we now have</v>

01:09:32.480 --> 01:09:33.920
<v Speaker 2>it very well confirmed.</v>

01:09:33.920 --> 01:09:36.320
<v Speaker 2>This is established, we know this happens.</v>

01:09:36.320 --> 01:09:39.520
<v Speaker 2>But some of the the earlier some of the earliest research, I</v>

01:09:39.520 --> 01:09:42.960
<v Speaker 2>guess, in some cases, is only probably a decade, a decade and</v>

01:09:42.960 --> 01:09:46.800
<v Speaker 2>a half old So some of this is still in an infancy</v>

01:09:46.800 --> 01:09:52.880
<v Speaker 2>stage, but we know positively, absolutely, this is something that is happening.</v>

01:09:52.880 --> 01:09:56.880
<v Speaker 2>When a woman has sex with a man, she becomes to some</v>

01:09:56.880 --> 01:09:59.680
<v Speaker 2>small degree that man.</v>

01:09:59.680 --> 01:10:02.240
<v Speaker 2>He makes her his own.</v>

01:10:02.240 --> 01:10:06.960
<v Speaker 2>And so this is part of the reason that scripture so vehemently</v>

01:10:06.960 --> 01:10:12.560
<v Speaker 2>condemns promiscuity and sexual sin, because sexual sin is indeed different in</v>

01:10:12.560 --> 01:10:15.200
<v Speaker 2>kind from other sins.</v>

01:10:15.200 --> 01:10:19.920
<v Speaker 2>Now, for men it doesn't really have these consequences because there's nothing</v>

01:10:19.920 --> 01:10:24.160
<v Speaker 2>from the female body entering you during sex.</v>

01:10:24.800 --> 01:10:26.560
<v Speaker 2>That's not how God designed it.</v>

01:10:26.560 --> 01:10:30.160
<v Speaker 2>There's a reason God describes women as a field, and men are</v>

01:10:30.160 --> 01:10:32.240
<v Speaker 2>the ones sowing the seed.</v>

01:10:32.240 --> 01:10:35.200
<v Speaker 2>The field doesn't really change the farmer.</v>

01:10:35.200 --> 01:10:37.520
<v Speaker 2>The farmer changes the field.</v>

01:10:38.320 --> 01:10:41.600
<v Speaker 2>That is how God designed it, that is how God wants it</v>

01:10:41.600 --> 01:10:43.120
<v Speaker 2>to work.</v>

01:10:43.120 --> 01:10:49.680
<v Speaker 2>Because the wife becomes one flesh with her husband, she becomes his.</v>

01:10:49.680 --> 01:10:53.440
<v Speaker 2>And so as Christians, we have to address this because this is</v>

01:10:53.440 --> 01:10:57.920
<v Speaker 2>something that our culture does not want to accept, does not want</v>

01:10:58.080 --> 01:10:59.520
<v Speaker 2>to teach.</v>

01:10:59.520 --> 01:11:06.560
<v Speaker 2>Because if you teach this, if you speak on these actual consequences,</v>

01:11:06.560 --> 01:11:10.960
<v Speaker 2>then women are going to be hesitant to be promiscuous.</v>

01:11:10.960 --> 01:11:14.080
<v Speaker 2>Of course there are there are other psychological consequences too.</v>

01:11:14.080 --> 01:11:19.840
<v Speaker 2>We know that there's essentially not quite exponential, but somewhere between exponential</v>

01:11:19.840 --> 01:11:24.160
<v Speaker 2>and linear decline in the success of marriages as you increase the</v>

01:11:24.160 --> 01:11:27.440
<v Speaker 2>number of sexual partners of the wife.</v>

01:11:27.440 --> 01:11:29.600
<v Speaker 2>Not the husband, but the wife.</v>

01:11:30.400 --> 01:11:35.840
<v Speaker 2>Because the number of sexual partners a woman has is directly related</v>

01:11:35.840 --> 01:11:37.760
<v Speaker 2>to her ability to pair bond.</v>

01:11:37.760 --> 01:11:41.360
<v Speaker 2>And so a woman who has had many sexual partners will not</v>

01:11:41.360 --> 01:11:43.360
<v Speaker 2>be able to pairbond.</v>

01:11:43.360 --> 01:11:46.800
<v Speaker 2>And if she cannot pair bond, the marriage is not going to</v>

01:11:46.800 --> 01:11:49.760
<v Speaker 2>succeed. Are there exceptions?</v>

01:11:49.760 --> 01:11:51.920
<v Speaker 2>Some few.</v>

01:11:51.920 --> 01:11:54.720
<v Speaker 2>But you're playing the odds, and the odds are not in your</v>

01:11:54.720 --> 01:12:00.000
<v Speaker 2>favor. And so that right there is why so many Christians and</v>

01:12:00.000 --> 01:12:03.920
<v Speaker 2>others do not want to recognize this reality, because this is a</v>

01:12:03.920 --> 01:12:06.080
<v Speaker 2>temporal consequence of sin.</v>

01:12:06.320 --> 01:12:10.560
<v Speaker 2>And it is a permanent consequence of sin, permanent in the sense</v>

01:12:10.560 --> 01:12:14.880
<v Speaker 2>that in this life it cannot be fixed, it cannot be changed.</v>

01:12:14.880 --> 01:12:19.840
<v Speaker 2>These women are permanently damaged because of their past actions, and there</v>

01:12:19.840 --> 01:12:22.400
<v Speaker 2>is nothing we can do to change that.</v>

01:12:22.400 --> 01:12:25.920
<v Speaker 2>They are going to have less of an ability to pair bond,</v>

01:12:25.920 --> 01:12:30.800
<v Speaker 2>their children are going to be less related to their supposed fathers.</v>

01:12:30.800 --> 01:12:36.160
<v Speaker 2>This is simply the reality, the biological reality of how God made</v>

01:12:36.160 --> 01:12:39.280
<v Speaker 2>women. And so we have to deal with that.</v>

01:12:39.280 --> 01:12:42.560
<v Speaker 2>If we just obeyed God, if we listened to what he says</v>

01:12:42.560 --> 01:12:45.360
<v Speaker 2>in Scripture, if we were faithful to what he commands, none of</v>

01:12:45.840 --> 01:12:46.960
<v Speaker 2>this would be a problem.</v>

01:12:46.960 --> 01:12:48.000
<v Speaker 2>This would be great.</v>

01:12:48.000 --> 01:12:49.520
<v Speaker 2>This is a good thing.</v>

01:12:49.520 --> 01:12:51.840
<v Speaker 2>This helps build families.</v>

01:12:51.840 --> 01:12:53.520
<v Speaker 2>This helps build marriages.</v>

01:12:53.520 --> 01:12:56.080
<v Speaker 2>This creates a stable society.</v>

01:12:56.080 --> 01:12:59.520
<v Speaker 2>But when we live in a society that is an open rebellion</v>

01:12:59.520 --> 01:13:03.840
<v Speaker 2>against the things that God says are good, against the things that</v>

01:13:03.840 --> 01:13:07.760
<v Speaker 2>God commands us to do, this is damning.</v>

01:13:07.760 --> 01:13:10.320
<v Speaker 2>This destroys people.</v>

01:13:10.320 --> 01:13:13.760
<v Speaker 2>And we want to be able to say, speaking as the the</v>

01:13:13.760 --> 01:13:18.400
<v Speaker 2>general generic sort of Christian, they want to be able to say,</v>

01:13:18.400 --> 01:13:22.320
<v Speaker 2>Well, if you just believe in Jesus, all your problems will go</v>

01:13:22.320 --> 01:13:26.800
<v Speaker 2>away. It's a sort it's a sort of therapeutic gospel, and it's</v>

01:13:26.800 --> 01:13:29.760
<v Speaker 2>false. All your problems will not go away.</v>

01:13:29.760 --> 01:13:31.600
<v Speaker 2>That is not what God promises.</v>

01:13:31.600 --> 01:13:34.960
<v Speaker 2>Your eternal problems will go away because you don't go to hell.</v>

01:13:34.960 --> 01:13:36.320
<v Speaker 2>That's certainly important.</v>

01:13:36.320 --> 01:13:40.080
<v Speaker 2>That is the most important thing, but the temporal consequences are real</v>

01:13:40.080 --> 01:13:42.320
<v Speaker 2>and they remain.</v>

01:13:42.320 --> 01:13:46.720
<v Speaker 2>You are not going to be cured of the STIs you've acquired</v>

01:13:46.720 --> 01:13:48.960
<v Speaker 2>through a libertine lifestyle.</v>

01:13:48.960 --> 01:13:51.680
<v Speaker 2>You are not going to have all the foreign DNA removed from</v>

01:13:51.680 --> 01:13:55.840
<v Speaker 2>your body if you're a woman or incidentally a homosexual male, if</v>

01:13:55.840 --> 01:13:57.760
<v Speaker 2>you become a Christian.</v>

01:13:58.080 --> 01:14:03.040
<v Speaker 2>These things remain, these consequences remain.</v>

01:14:03.200 --> 01:14:07.840
<v Speaker 2>Yes, the eternal punishment for the actions that led to the temporal</v>

01:14:07.840 --> 01:14:12.160
<v Speaker 2>consequences, those eternal consequences are removed.</v>

01:14:12.160 --> 01:14:14.960
<v Speaker 2>But the temporal ones are not.</v>

01:14:14.960 --> 01:14:19.520
<v Speaker 2>And we do a great disservice to the younger generations, particularly parents</v>

01:14:19.520 --> 01:14:24.320
<v Speaker 2>and grandparents, do a great disservice to their children and grandchildren, when</v>

01:14:24.320 --> 01:14:26.400
<v Speaker 2>they do not tell them these things.</v>

01:14:26.400 --> 01:14:29.360
<v Speaker 2>Because lying to them about them is one thing, yes, that's sin</v>

01:14:29.840 --> 01:14:31.680
<v Speaker 2>certainly sinful, and that's a problem.</v>

01:14:31.680 --> 01:14:35.440
<v Speaker 2>You are derelict in your duty, but failing to teach them these</v>

01:14:35.440 --> 01:14:37.840
<v Speaker 2>things is also sinful.</v>

01:14:37.840 --> 01:14:40.080
<v Speaker 2>Because you are to train up a child in the way he</v>

01:14:40.080 --> 01:14:40.960
<v Speaker 2>should go.</v>

01:14:40.960 --> 01:14:43.600
<v Speaker 2>Because that promise of God that when he is old he will</v>

01:14:43.600 --> 01:14:46.960
<v Speaker 2>not depart from it doesn't apply if you don't do the train</v>

01:14:46.960 --> 01:14:49.760
<v Speaker 2>up a child in the way he should go part.</v>

01:14:49.760 --> 01:14:54.720
<v Speaker 2>The basic takeaway from this is that there are very real</v>

01:14:55.840 --> 01:15:04.000
<v Speaker 2>Biological and psychological consequences of sex, particularly for women, and the consequences</v>

01:15:04.000 --> 01:15:06.560
<v Speaker 2>are temporally permanent.</v>

01:15:06.560 --> 01:15:12.160
<v Speaker 2>And so Christians need to recognize this and teach future generations these</v>

01:15:12.320 --> 01:15:18.080
<v Speaker 2>truths so that they can at least have the information necessary, maybe</v>

01:15:18.080 --> 01:15:22.000
<v Speaker 2>to make better decisions, than the last handful of generations with regard</v>

01:15:22.000 --> 01:15:23.200
<v Speaker 2>to these matters.</v>

01:15:23.200 --> 01:15:27.760
<v Speaker 2>Because things are certainly now not trending upward, because we continue to</v>

01:15:27.760 --> 01:15:33.920
<v Speaker 2>lie to the younger generations about the very real consequences of these</v>

01:15:34.240 --> 01:15:37.520
<v Speaker 2>lifestyles that are supposedly consequence free.</v>

01:15:37.920 --> 01:15:40.160
<v Speaker 3>I'm sure that there are a lot of people listening right now</v>

01:15:40.160 --> 01:15:42.720
<v Speaker 3>who are shaking your heads in disbelief.</v>

01:15:42.720 --> 01:15:45.520
<v Speaker 3>It sounds like a completely insane theory.</v>

01:15:45.520 --> 01:15:48.000
<v Speaker 3>We're gonna put a number of links in the show notes.</v>

01:15:48.000 --> 01:15:51.760
<v Speaker 3>You can just Google microchimerism as in chimera.</v>

01:15:51.760 --> 01:15:53.920
<v Speaker 3>That's is literally what we're talking about.</v>

01:15:53.920 --> 01:15:57.920
<v Speaker 3>We're talking about small scale chimeric changes.</v>

01:15:57.920 --> 01:15:58.880
<v Speaker 3>It sounds insane.</v>

01:15:58.880 --> 01:16:01.200
<v Speaker 3>It sounds fancible, it sounds like sci-fi.</v>

01:16:01.200 --> 01:16:05.360
<v Speaker 3>It sounds certainly sexist because here's two men saying women will be</v>

01:16:05.360 --> 01:16:08.480
<v Speaker 3>screwed up if you sleep around and men are not affected to</v>

01:16:08.480 --> 01:16:09.600
<v Speaker 3>the same degree.</v>

01:16:09.600 --> 01:16:14.800
<v Speaker 3>Everything about what Cory has just said is blasphemy against the spirit</v>

01:16:14.800 --> 01:16:15.680
<v Speaker 3>of this age.</v>

01:16:15.680 --> 01:16:18.160
<v Speaker 3>That's part of why we're talking about it.</v>

01:16:18.160 --> 01:16:20.640
<v Speaker 3>I would guess that most of you have probably never heard about</v>

01:16:20.640 --> 01:16:21.280
<v Speaker 3>this before.</v>

01:16:21.280 --> 01:16:23.760
<v Speaker 3>Or maybe if you've heard about it, you haven't thought about the</v>

01:16:23.760 --> 01:16:27.920
<v Speaker 3>consequences that it has for yourself and for your spouse, for your</v>

01:16:27.920 --> 01:16:34.720
<v Speaker 3>children. Think about what Corey's just said in terms of the two</v>

01:16:34.720 --> 01:16:37.840
<v Speaker 3>different ways to approach God's order.</v>

01:16:37.840 --> 01:16:41.840
<v Speaker 3>Yeah, we talk a lot on Stone Choir about God ordered things</v>

01:16:41.840 --> 01:16:43.200
<v Speaker 3>in such a way.</v>

01:16:43.200 --> 01:16:46.320
<v Speaker 3>So God says do this, and then we can either obey him</v>

01:16:46.400 --> 01:16:47.920
<v Speaker 3>or we can disobey him.</v>

01:16:47.920 --> 01:16:49.440
<v Speaker 3>And it can go either way.</v>

01:16:49.440 --> 01:16:51.840
<v Speaker 3>You can you can do whatever you want.</v>

01:16:51.840 --> 01:16:56.560
<v Speaker 3>God rarely intervenes and prevents someone from disobeying him.</v>

01:16:56.560 --> 01:16:57.840
<v Speaker 3>That happens sometimes.</v>

01:16:58.160 --> 01:17:00.160
<v Speaker 3>it's part of the point of this episode.</v>

01:17:00.160 --> 01:17:01.520
<v Speaker 3>God does intervene.</v>

01:17:01.520 --> 01:17:04.160
<v Speaker 3>But most of the time, if you want to go off and</v>

01:17:04.160 --> 01:17:06.080
<v Speaker 3>sin, it's gonna happen.</v>

01:17:06.080 --> 01:17:09.440
<v Speaker 3>And then you're gonna suffer the consequences.</v>

01:17:09.840 --> 01:17:13.680
<v Speaker 3>But the point of this part of the episode is that</v>

01:17:14.960 --> 01:17:20.000
<v Speaker 3>an orderly marriage where there's a union of one man and one</v>

01:17:20.000 --> 01:17:25.760
<v Speaker 3>woman in matrimony, the one flesh union where they're both virgins coming</v>

01:17:25.760 --> 01:17:30.480
<v Speaker 3>in. Think about the consequences of microchimerism in that yeah, Corey described</v>

01:17:30.480 --> 01:17:33.760
<v Speaker 3>it, but I just want to reiterate to emphasize it's a fork</v>

01:17:33.760 --> 01:17:34.800
<v Speaker 3>in the road.</v>

01:17:34.800 --> 01:17:38.800
<v Speaker 3>On one hand, if you obey God, you the husband with your</v>

01:17:38.800 --> 01:17:44.480
<v Speaker 3>virgin wife, every time you lie down together, she becomes more yours.</v>

01:17:44.480 --> 01:17:46.320
<v Speaker 3>You become more one.</v>

01:17:46.560 --> 01:17:50.560
<v Speaker 3>It's not just a temporal one until you're done.</v>

01:17:50.560 --> 01:17:55.600
<v Speaker 3>She becomes more you, more yours every single time, your entire life.</v>

01:17:55.600 --> 01:17:58.640
<v Speaker 3>By the end of your life, she was far more yours than</v>

01:17:58.640 --> 01:18:01.440
<v Speaker 3>when you took her hand in marriage.</v>

01:18:01.440 --> 01:18:03.280
<v Speaker 3>That's a blessing from God.</v>

01:18:03.280 --> 01:18:05.600
<v Speaker 3>That's absolutely a blessing.</v>

01:18:05.600 --> 01:18:10.720
<v Speaker 3>And when you're not using contraception, more often than not, God is</v>

01:18:10.720 --> 01:18:15.760
<v Speaker 3>going to bless your physical union with with children, with child after</v>

01:18:15.760 --> 01:18:19.840
<v Speaker 3>child. And as Corey described, what happens when there's a baby in</v>

01:18:19.840 --> 01:18:21.120
<v Speaker 3>the mother's womb?</v>

01:18:21.120 --> 01:18:25.120
<v Speaker 3>The placental barrier is not an absolute barrier against the sharing of</v>

01:18:25.120 --> 01:18:29.600
<v Speaker 3>DNA. And just as in the case with the spermatozoa, I want</v>

01:18:29.600 --> 01:18:33.600
<v Speaker 3>to make explicit, we're not saying that the sperm somehow gets into</v>

01:18:33.600 --> 01:18:35.600
<v Speaker 3>the cerebrospinal fluid.</v>

01:18:35.600 --> 01:18:37.920
<v Speaker 3>However, the DNA does.</v>

01:18:37.920 --> 01:18:42.320
<v Speaker 3>Not in every case, but the more The more times that a</v>

01:18:42.320 --> 01:18:46.640
<v Speaker 3>woman has a man inside her, the more chances there are for</v>

01:18:46.640 --> 01:18:49.840
<v Speaker 3>that foreign DNA to become a part of her body.</v>

01:18:49.840 --> 01:18:52.880
<v Speaker 3>And because of the circulatory system, it just floats around.</v>

01:18:52.880 --> 01:18:57.120
<v Speaker 3>There's no way of knowing or predicting where it's going to settle.</v>

01:18:57.120 --> 01:19:01.760
<v Speaker 3>Now, they've found in most of the organs in the body at</v>

01:19:01.760 --> 01:19:05.520
<v Speaker 3>various times they have discovered male DNA inside women.</v>

01:19:05.520 --> 01:19:08.880
<v Speaker 3>And it's the DNA, it's not it's not just cells, it's subparts</v>

01:19:08.880 --> 01:19:09.360
<v Speaker 3>of cells.</v>

01:19:09.360 --> 01:19:13.040
<v Speaker 3>It's the DNA which then propagate for decades.</v>

01:19:13.040 --> 01:19:16.160
<v Speaker 3>There was one case that I read about whereas a ninety-four year</v>

01:19:16.160 --> 01:19:21.360
<v Speaker 3>old woman had a substantial amount of male DNA in whatever part</v>

01:19:21.360 --> 01:19:23.520
<v Speaker 3>of her body that they were introspecting.</v>

01:19:23.520 --> 01:19:27.120
<v Speaker 3>Now, obviously if she had had children, that would have been decades</v>

01:19:27.120 --> 01:19:28.720
<v Speaker 3>and decades prior.</v>

01:19:28.720 --> 01:19:33.200
<v Speaker 3>So it's not just DNA floated around and then eventually got disposed</v>

01:19:33.200 --> 01:19:37.200
<v Speaker 3>of. It becomes a part of the woman's body and her own</v>

01:19:37.200 --> 01:19:43.120
<v Speaker 3>body perpetuates that foreign DNA as its own, she becomes less herself</v>

01:19:43.120 --> 01:19:46.640
<v Speaker 3>and more the man with whom she has had sex.</v>

01:19:46.640 --> 01:19:51.280
<v Speaker 3>And so when you're properly ordering these things, that man is your</v>

01:19:51.280 --> 01:19:56.880
<v Speaker 3>husband. Every time you have sex, there's more of him in you</v>

01:19:57.120 --> 01:20:00.800
<v Speaker 3>remaining. Every time you have a child, that child becomes a part</v>

01:20:00.800 --> 01:20:01.280
<v Speaker 3>of you.</v>

01:20:01.280 --> 01:20:03.600
<v Speaker 3>You know, that's not just a metaphor.</v>

01:20:03.600 --> 01:20:06.480
<v Speaker 3>Mothers talk about their children being a part of them.</v>

01:20:06.480 --> 01:20:10.560
<v Speaker 3>We now We now know scientifically, you know, it's the scientific part</v>

01:20:10.560 --> 01:20:15.200
<v Speaker 3>is certainly less important than the metaphysical spiritual part of a child</v>

01:20:15.200 --> 01:20:18.560
<v Speaker 3>being of the mother, but it's also physically real.</v>

01:20:18.560 --> 01:20:23.040
<v Speaker 3>The more children that she has, the more of their DNA is</v>

01:20:23.040 --> 01:20:23.920
<v Speaker 3>in her.</v>

01:20:23.920 --> 01:20:26.880
<v Speaker 3>And the children's DNA propagates as well.</v>

01:20:26.880 --> 01:20:32.000
<v Speaker 3>The firstborn will propagate his or her DNA to subsequent offspring.</v>

01:20:32.000 --> 01:20:35.840
<v Speaker 3>So that the children will be even more closely related.</v>

01:20:35.840 --> 01:20:36.160
<v Speaker 3>And</v>

01:20:37.360 --> 01:20:38.400
<v Speaker 3>this is a blessing.</v>

01:20:38.400 --> 01:20:39.520
<v Speaker 3>Like this is a beautiful thing.</v>

01:20:39.520 --> 01:20:42.800
<v Speaker 3>As Corey said, this is how God designed all this to work.</v>

01:20:42.800 --> 01:20:47.520
<v Speaker 3>That is absolutely a beautiful miracle for a family to be so</v>

01:20:47.520 --> 01:20:53.280
<v Speaker 3>closely united that they're all fundamentally of the father by virtue of</v>

01:20:53.280 --> 01:20:54.000
<v Speaker 3>that union.</v>

01:20:54.000 --> 01:20:55.760
<v Speaker 3>That's incredible.</v>

01:20:55.760 --> 01:20:59.680
<v Speaker 3>And on the flip side, you have the girl who whores, the</v>

01:20:59.680 --> 01:21:03.760
<v Speaker 3>girl who chases after man after man, and does the same things</v>

01:21:03.840 --> 01:21:06.080
<v Speaker 3>except in a disordered fashion.</v>

01:21:06.080 --> 01:21:11.120
<v Speaker 3>The more times that happens, the more disjoint her own insides become,</v>

01:21:11.120 --> 01:21:15.280
<v Speaker 3>the more separate people she has in tiny pieces in her.</v>

01:21:15.280 --> 01:21:18.640
<v Speaker 3>And as Corey mentioned, I want to say this explicitly: the more</v>

01:21:18.640 --> 01:21:22.480
<v Speaker 3>times that a girl has had sex with different men, the greater</v>

01:21:22.480 --> 01:21:27.040
<v Speaker 3>the likelihood and the greater degree that any offspring you have with</v>

01:21:27.040 --> 01:21:30.240
<v Speaker 3>her your with her will not be your own, not to the</v>

01:21:30.240 --> 01:21:32.080
<v Speaker 3>same degree as if she were a virgin.</v>

01:21:32.080 --> 01:21:35.760
<v Speaker 3>Yes, they'll mostly come from your DNA, but some of the DNA</v>

01:21:35.760 --> 01:21:39.440
<v Speaker 3>in your children of a girl who has been whoring will be</v>

01:21:39.440 --> 01:21:40.960
<v Speaker 3>the other men.</v>

01:21:40.960 --> 01:21:43.440
<v Speaker 3>They will leave their mark on her and it will be in</v>

01:21:43.440 --> 01:21:44.640
<v Speaker 3>your children.</v>

01:21:44.640 --> 01:21:48.480
<v Speaker 3>And we see examples sometimes where that may actually have been the</v>

01:21:48.480 --> 01:21:52.000
<v Speaker 3>case. You know, when you see a twin twins where one is</v>

01:21:52.000 --> 01:21:54.960
<v Speaker 3>black and the other is white from the same biological parents, and</v>

01:21:54.960 --> 01:21:57.200
<v Speaker 3>everyone's like, Oh, it's a miracle race isn't real.</v>

01:21:57.200 --> 01:21:59.680
<v Speaker 3>Well, I race is real.</v>

01:21:59.680 --> 01:22:03.600
<v Speaker 3>I would bet a large amount of folding money that that woman</v>

01:22:04.000 --> 01:22:07.680
<v Speaker 3>in that particular example had had sex with an African American and</v>

01:22:07.680 --> 01:22:12.080
<v Speaker 3>his DNA was hanging out enough to change her the skin color</v>

01:22:12.080 --> 01:22:14.640
<v Speaker 3>of one of the children.</v>

01:22:14.640 --> 01:22:16.720
<v Speaker 3>These have real consequences.</v>

01:22:16.880 --> 01:22:20.400
<v Speaker 3>As Corey said, they have psychological consequences too, particularly because some of</v>

01:22:20.400 --> 01:22:22.320
<v Speaker 3>this does literally get into the brain.</v>

01:22:22.320 --> 01:22:24.880
<v Speaker 3>And we're not just talking about DNA floating around in this in</v>

01:22:24.880 --> 01:22:25.680
<v Speaker 3>the fluid.</v>

01:22:25.680 --> 01:22:28.880
<v Speaker 3>It literally gets into these cells, which then replicate.</v>

01:22:28.880 --> 01:22:32.400
<v Speaker 3>And so the brain of a woman in some small part is</v>

01:22:32.400 --> 01:22:36.800
<v Speaker 3>replaced by the brain of whichever man has been inside her.</v>

01:22:36.800 --> 01:22:39.280
<v Speaker 3>If it's your wife, that's a blessing.</v>

01:22:39.280 --> 01:22:42.320
<v Speaker 3>If it's random men, that's absolutely a curse.</v>

01:22:42.320 --> 01:22:43.360
<v Speaker 3>It's horrifying.</v>

01:22:43.360 --> 01:22:46.160
<v Speaker 3>And so part of the reason that we broke our general rule</v>

01:22:46.160 --> 01:22:50.160
<v Speaker 3>with this episode of trying to avoid subjects that you know you</v>

01:22:50.160 --> 01:22:52.720
<v Speaker 3>wouldn't be able to listen to with your kids is that this</v>

01:22:52.720 --> 01:22:56.000
<v Speaker 3>is so important for you to share with your kids in whatever</v>

01:22:56.000 --> 01:22:57.120
<v Speaker 3>manner is suitable.</v>

01:22:57.120 --> 01:22:58.080
<v Speaker 3>They don't need to listen to this.</v>

01:22:58.240 --> 01:22:59.600
<v Speaker 3>They need to hear from you.</v>

01:22:59.600 --> 01:23:02.880
<v Speaker 3>Don't ever have sex with anyone who is not your spouse.</v>

01:23:02.880 --> 01:23:05.840
<v Speaker 3>Ever. One man, one woman, forever.</v>

01:23:05.840 --> 01:23:09.520
<v Speaker 3>Any deviation from that makes things exponentially worse.</v>

01:23:09.520 --> 01:23:13.520
<v Speaker 3>And to the point of the temporal consequences, it's permanent.</v>

01:23:13.520 --> 01:23:15.760
<v Speaker 3>There's no undo for this.</v>

01:23:15.760 --> 01:23:18.800
<v Speaker 3>There's forgiveness, but there's no undue.</v>

01:23:19.200 --> 01:23:22.960
<v Speaker 3>it's fundamentally the same as a man or a woman deciding that</v>

01:23:22.960 --> 01:23:28.240
<v Speaker 3>they're transsexual and that they need to mutilate their body to be</v>

01:23:28.240 --> 01:23:29.840
<v Speaker 3>the other sex.</v>

01:23:29.840 --> 01:23:33.200
<v Speaker 3>So men will chop off their genitals, women will chop off their</v>

01:23:33.200 --> 01:23:39.040
<v Speaker 3>breasts. If on the rare occasions when those people repent and return</v>

01:23:39.040 --> 01:23:43.600
<v Speaker 3>to Christ, their body parts don't grow back, once you mutilate your</v>

01:23:43.600 --> 01:23:48.080
<v Speaker 3>body, once you do this physical harm, that is an obvious punishment</v>

01:23:48.640 --> 01:23:50.800
<v Speaker 3>for the sin you're committing.</v>

01:23:50.800 --> 01:23:52.320
<v Speaker 3>There's no undo.</v>

01:23:52.320 --> 01:23:54.400
<v Speaker 3>God will fix you in the resurrection.</v>

01:23:54.400 --> 01:23:55.600
<v Speaker 3>To what degree we don't know.</v>

01:23:55.600 --> 01:23:58.080
<v Speaker 3>We don't know what our perfect resurrected bodies are going to be</v>

01:23:58.080 --> 01:24:00.480
<v Speaker 3>like, except that they'll be ours.</v>

01:24:00.480 --> 01:24:04.560
<v Speaker 3>But we do know that in That until you die, you're gonna</v>

01:24:04.560 --> 01:24:05.520
<v Speaker 3>be the way you are.</v>

01:24:05.520 --> 01:24:08.560
<v Speaker 3>Whatever you damage stays that way.</v>

01:24:08.560 --> 01:24:10.560
<v Speaker 3>That is a big deal.</v>

01:24:10.560 --> 01:24:13.360
<v Speaker 3>And the reason that we want to talk about this is that</v>

01:24:13.840 --> 01:24:17.440
<v Speaker 3>don't do the crime and you won't face the punishment.</v>

01:24:17.440 --> 01:24:21.440
<v Speaker 3>See, when we talk about temporal consequences, you know, in the case</v>

01:24:21.440 --> 01:24:26.880
<v Speaker 3>of David and Bathsheba and Uriah and Nathan, when Nathan came to</v>

01:24:26.880 --> 01:24:30.400
<v Speaker 3>David and said to him what God had proclaimed that his child</v>

01:24:30.400 --> 01:24:34.000
<v Speaker 3>would die, there wasn't a direct connection between his action and the</v>

01:24:34.000 --> 01:24:34.960
<v Speaker 3>child dying.</v>

01:24:34.960 --> 01:24:38.240
<v Speaker 3>The child died as a punishment against David.</v>

01:24:38.240 --> 01:24:42.640
<v Speaker 3>However, in these other cases, it's much more obvious what the connection</v>

01:24:42.640 --> 01:24:45.680
<v Speaker 3>is. If you're a man who thinks so you're a woman and</v>

01:24:45.680 --> 01:24:50.240
<v Speaker 3>you chop off your penis, what's the punishment for that?</v>

01:24:50.240 --> 01:24:51.680
<v Speaker 3>It worked.</v>

01:24:51.680 --> 01:24:52.800
<v Speaker 3>That's the punishment.</v>

01:24:52.800 --> 01:24:53.680
<v Speaker 3>It worked.</v>

01:24:53.680 --> 01:24:56.560
<v Speaker 3>When we sin against our own bodies it works.</v>

01:24:56.560 --> 01:25:00.160
<v Speaker 3>God doesn't need to have some other separate punishment to just be</v>

01:25:00.160 --> 01:25:04.560
<v Speaker 3>delivered from the sky, not discounting at all that that will happen.</v>

01:25:04.560 --> 01:25:07.520
<v Speaker 3>We know for a fact it happened to Sodom and Gomorrah.</v>

01:25:07.520 --> 01:25:10.960
<v Speaker 3>But the immediate effect is what is described at the end of</v>

01:25:10.960 --> 01:25:12.320
<v Speaker 3>Romans 1.</v>

01:25:12.320 --> 01:25:16.240
<v Speaker 3>For this reason God gave them up to dishonorable passions, for their</v>

01:25:16.240 --> 01:25:20.640
<v Speaker 3>women exchanged natural relations for those that are contrary to nature, and</v>

01:25:20.640 --> 01:25:24.720
<v Speaker 3>the men likewise gave up natural relations with women and were consumed</v>

01:25:24.720 --> 01:25:28.720
<v Speaker 3>with passion for one another, men committing shameless acts with men and</v>

01:25:28.720 --> 01:25:33.280
<v Speaker 3>receiving in themselves the due penalty for their error.</v>

01:25:33.280 --> 01:25:36.320
<v Speaker 3>That's explicitly a temporal punishment.</v>

01:25:36.320 --> 01:25:40.400
<v Speaker 3>And it wasn't fireballs from the sky, it was STDs.</v>

01:25:40.400 --> 01:25:44.000
<v Speaker 3>It was corruption of the flesh as a direct consequence of the</v>

01:25:44.000 --> 01:25:46.800
<v Speaker 3>flesh being used for corrupt purposes.</v>

01:25:46.800 --> 01:25:52.560
<v Speaker 3>So when we're talking today about temporal consequences in opposition to a</v>

01:25:52.560 --> 01:25:54.720
<v Speaker 3>deistic God, this is why.</v>

01:25:54.880 --> 01:25:57.440
<v Speaker 3>Satan wants us to believe Like if you want to believe in</v>

01:25:57.440 --> 01:25:59.680
<v Speaker 3>God the creator, fine, that's fine.</v>

01:25:59.680 --> 01:26:01.040
<v Speaker 3>But he doesn't do anything.</v>

01:26:01.040 --> 01:26:02.160
<v Speaker 3>He's not really watching.</v>

01:26:02.160 --> 01:26:04.800
<v Speaker 3>You know, maybe there's a judgment day someday, but you can live</v>

01:26:04.800 --> 01:26:07.680
<v Speaker 3>your life however you want, and there'll be no consequences.</v>

01:26:07.680 --> 01:26:10.720
<v Speaker 3>And oh, Jesus died for everything and you're saved, and that's great.</v>

01:26:10.720 --> 01:26:12.240
<v Speaker 3>Don't worry about it.</v>

01:26:12.240 --> 01:26:14.480
<v Speaker 3>The reality is very different.</v>

01:26:14.480 --> 01:26:20.480
<v Speaker 3>The God of Scripture says: when you sin against him, you may</v>

01:26:20.720 --> 01:26:22.000
<v Speaker 3>well face consequences.</v>

01:26:22.000 --> 01:26:25.760
<v Speaker 3>He doesn't promise, again, there will be a one-to-one relationship, but he</v>

01:26:25.760 --> 01:26:29.040
<v Speaker 3>promises that there is a due penalty for those sins.</v>

01:26:29.040 --> 01:26:33.520
<v Speaker 3>And if you receive it, you can't do anything but confess.</v>

01:26:33.520 --> 01:26:34.080
<v Speaker 3>And so</v>

01:26:35.600 --> 01:26:38.960
<v Speaker 3>one of the things that's things that's happened recently in Lutheranism in</v>

01:26:38.960 --> 01:26:42.880
<v Speaker 3>the last few years, there was a blow-up not long ago related</v>

01:26:43.200 --> 01:26:50.800
<v Speaker 3>to the claim online that men preferred debt-free virgins without tattoos.</v>

01:26:50.800 --> 01:26:53.040
<v Speaker 3>Now Now, this is a true claim.</v>

01:26:53.040 --> 01:26:54.640
<v Speaker 3>This is a moral claim.</v>

01:26:54.640 --> 01:26:57.840
<v Speaker 3>It is what some would call a judgmental claim.</v>

01:26:57.840 --> 01:26:59.360
<v Speaker 3>And that's that's the root of this.</v>

01:26:59.360 --> 01:27:03.840
<v Speaker 3>That's the root of the antinomian spirit within so much of Christianity</v>

01:27:03.840 --> 01:27:07.680
<v Speaker 3>today. When a man says I would prefer to marry a girl</v>

01:27:07.680 --> 01:27:11.840
<v Speaker 3>who is debt free, she's a virgin and she doesn't have tattoos,</v>

01:27:11.840 --> 01:27:17.120
<v Speaker 3>the immediate response from the antinomian is shrieking in rage and terror.</v>

01:27:17.120 --> 01:27:20.320
<v Speaker 3>How dare you judge someone for their past actions?</v>

01:27:20.320 --> 01:27:25.440
<v Speaker 3>She confessed, she repented, God forgives her, you must do the same.</v>

01:27:25.440 --> 01:27:29.280
<v Speaker 3>And that's a complete sleight of hand because that's not at all</v>

01:27:29.280 --> 01:27:31.040
<v Speaker 3>what's being talked about.</v>

01:27:31.040 --> 01:27:35.600
<v Speaker 3>If you have a girl who has $200,000 in debt, who has</v>

01:27:35.600 --> 01:27:40.640
<v Speaker 3>slept with 30 men, and who's covered in tattoos, she She's going</v>

01:27:40.640 --> 01:27:42.080
<v Speaker 3>to be a worse wife.</v>

01:27:42.080 --> 01:27:43.520
<v Speaker 3>Absolutely, period.</v>

01:27:43.600 --> 01:27:46.080
<v Speaker 3>She's going to be a worse wife.</v>

01:27:46.080 --> 01:27:50.400
<v Speaker 3>Christians should be able to say that because it's plainly obvious.</v>

01:27:50.400 --> 01:27:53.600
<v Speaker 3>If she's 200 grand in debt or any amount of debt, what</v>

01:27:53.600 --> 01:27:55.920
<v Speaker 3>is that going to do to your family finances?</v>

01:27:55.920 --> 01:27:59.600
<v Speaker 3>Well now you're a debt slave for the bad decisions of her</v>

01:27:59.600 --> 01:28:01.440
<v Speaker 3>father before you even met her.</v>

01:28:01.440 --> 01:28:04.960
<v Speaker 3>If she's a whore, you now are going to have children with</v>

01:28:04.960 --> 01:28:07.280
<v Speaker 3>a woman who's not going to be able to properly bond with</v>

01:28:07.280 --> 01:28:09.760
<v Speaker 3>you, and your kids won't be related to you, not to the</v>

01:28:09.760 --> 01:28:12.400
<v Speaker 3>same degree as if she were actually yours.</v>

01:28:12.400 --> 01:28:14.880
<v Speaker 3>And tattoos are self-loathing.</v>

01:28:14.880 --> 01:28:18.480
<v Speaker 3>When a girl is covered in tattoos, she's saying I hate myself.</v>

01:28:18.480 --> 01:28:21.520
<v Speaker 3>Usually they go hand in hand because she's so messed up from</v>

01:28:21.520 --> 01:28:25.760
<v Speaker 3>the other bad choices that she has left herself in such a</v>

01:28:25.760 --> 01:28:29.680
<v Speaker 3>state that even when she turns to God, pray that every single</v>

01:28:29.680 --> 01:28:33.120
<v Speaker 3>one of them would, would repent of those sins, would return to</v>

01:28:33.600 --> 01:28:39.280
<v Speaker 3>the flock and would stop doing those things.</v>

01:28:39.280 --> 01:28:43.280
<v Speaker 3>The point of this is that the temporal consequences remain.</v>

01:28:43.280 --> 01:28:46.320
<v Speaker 3>She can be forgiven by God for all those things.</v>

01:28:46.320 --> 01:28:48.800
<v Speaker 3>She's still $200,000 in debt.</v>

01:28:48.800 --> 01:28:52.000
<v Speaker 3>She still has a body riddled with other men's DNA.</v>

01:28:52.000 --> 01:28:55.840
<v Speaker 3>She still has a body that's been defaced in opposition to how</v>

01:28:55.840 --> 01:28:57.280
<v Speaker 3>God made her flesh.</v>

01:28:57.280 --> 01:29:00.720
<v Speaker 3>And so when you as a man are looking at two perspective</v>

01:29:00.720 --> 01:29:04.160
<v Speaker 3>mates, you must choose the one who is going to be a</v>

01:29:04.160 --> 01:29:04.960
<v Speaker 3>better choice for you.</v>

01:29:04.960 --> 01:29:06.880
<v Speaker 3>That's a matter of wisdom.</v>

01:29:06.880 --> 01:29:11.520
<v Speaker 3>Now, part of the problem that we have today is that so</v>

01:29:11.520 --> 01:29:15.760
<v Speaker 3>many people are screwed up, so many people have sinned so grievously</v>

01:29:16.000 --> 01:29:18.800
<v Speaker 3>that it's almost impossible to find a girl that doesn't have a</v>

01:29:18.800 --> 01:29:19.680
<v Speaker 3>body count.</v>

01:29:19.680 --> 01:29:21.360
<v Speaker 3>That's consequential.</v>

01:29:21.360 --> 01:29:21.680
<v Speaker 3>And</v>

01:29:22.880 --> 01:29:26.400
<v Speaker 3>there's a small way in which the people who say we have</v>

01:29:26.400 --> 01:29:29.920
<v Speaker 3>to just forgive her and move on are not entirely wrong.</v>

01:29:29.920 --> 01:29:31.920
<v Speaker 3>And that is this one narrow point.</v>

01:29:31.920 --> 01:29:36.400
<v Speaker 3>As a generation where virtually every girl has done these things, the</v>

01:29:36.400 --> 01:29:40.320
<v Speaker 3>only way to perpetuate the human race is for some of them</v>

01:29:40.320 --> 01:29:42.880
<v Speaker 3>to get married and to have kids.</v>

01:29:42.880 --> 01:29:46.160
<v Speaker 3>And maybe have a broken generation or two, but then if they're</v>

01:29:46.160 --> 01:29:48.160
<v Speaker 3>faithful, you can put things back together.</v>

01:29:48.160 --> 01:29:50.960
<v Speaker 3>But if you as a man have a choice between one type</v>

01:29:50.960 --> 01:29:53.920
<v Speaker 3>of girl and the other, you only have one choice.</v>

01:29:53.920 --> 01:29:56.880
<v Speaker 3>You should never choose the girl who has done this sort of</v>

01:29:56.880 --> 01:29:58.000
<v Speaker 3>harm to herself.</v>

01:29:58.000 --> 01:30:00.960
<v Speaker 3>Because it's not a question of you holding her past sins against</v>

01:30:00.960 --> 01:30:02.800
<v Speaker 3>her. And that's a crucial point here.</v>

01:30:03.040 --> 01:30:07.200
<v Speaker 3>It's not saying Jesus forgave her, but I'm not going to.</v>

01:30:07.200 --> 01:30:09.280
<v Speaker 3>Jesus forgives her in eternity.</v>

01:30:09.280 --> 01:30:13.200
<v Speaker 3>You can tell that Jesus hasn't lifted the penalty for her temporal</v>

01:30:13.440 --> 01:30:16.160
<v Speaker 3>sins because she's still stuck with them.</v>

01:30:16.080 --> 01:30:19.440
<v Speaker 3>She's still riddled with another man's DNA and covered in tattoos and</v>

01:30:19.440 --> 01:30:21.200
<v Speaker 3>two hundred thousand dollars in debt.</v>

01:30:21.200 --> 01:30:24.000
<v Speaker 3>If Jesus had forgiven those in the sense that they mean that</v>

01:30:24.000 --> 01:30:26.000
<v Speaker 3>you care about, they would all vanish.</v>

01:30:26.000 --> 01:30:27.360
<v Speaker 3>She would go back to being a virgin.</v>

01:30:27.360 --> 01:30:29.600
<v Speaker 3>She would go back to being, you know You know, the sixteen</v>

01:30:29.600 --> 01:30:32.720
<v Speaker 3>year old girl in her under her father's roof before all those</v>

01:30:32.720 --> 01:30:34.720
<v Speaker 3>bad choices were made.</v>

01:30:34.720 --> 01:30:42.240
<v Speaker 3>So when Christians try to set soteriology of Jesus' relationship</v>

01:30:42.240 --> 01:30:43.600
<v Speaker 3>to us and forgiving our sins</v>

01:30:44.480 --> 01:30:48.640
<v Speaker 3>against what we have to live with in this life, it's a</v>

01:30:48.640 --> 01:30:52.720
<v Speaker 3>false dichotomy, and it's one that ultimately will lead to destruction.</v>

01:30:52.720 --> 01:30:55.840
<v Speaker 3>Because as Corey says, if if you if you forgive all those</v>

01:30:55.840 --> 01:30:59.120
<v Speaker 3>sins, if you fall in love with her madly and you want</v>

01:30:59.120 --> 01:31:03.200
<v Speaker 3>to marry the the girl who has all those problems, you're going</v>

01:31:03.200 --> 01:31:05.520
<v Speaker 3>to live with the consequences of that.</v>

01:31:05.520 --> 01:31:07.040
<v Speaker 3>She will have more mental problems.</v>

01:31:07.040 --> 01:31:08.560
<v Speaker 3>She absolutely will.</v>

01:31:08.560 --> 01:31:12.080
<v Speaker 3>She will not love you as much as a girl who never</v>

01:31:12.080 --> 01:31:15.200
<v Speaker 3>did those things because she biologically can't.</v>

01:31:15.200 --> 01:31:18.080
<v Speaker 3>I think that's the key takeaway from that one aspect of it.</v>

01:31:18.080 --> 01:31:22.720
<v Speaker 3>A girl who has had sex with multiple men literally cannot love</v>

01:31:22.720 --> 01:31:25.520
<v Speaker 3>her husband as much as one who hasn't.</v>

01:31:25.520 --> 01:31:26.720
<v Speaker 3>It's a fact.</v>

01:31:26.720 --> 01:31:29.520
<v Speaker 3>The we'll have links in the show notes to demonstrate this.</v>

01:31:29.520 --> 01:31:32.720
<v Speaker 3>It sounds unforgiving, it sounds unchristian, it sounds like we're trying to</v>

01:31:33.200 --> 01:31:36.880
<v Speaker 3>set science in all this new stuff in opposition to what Scripture</v>

01:31:36.880 --> 01:31:39.840
<v Speaker 3>says. The point we're making is that Scripture says what we say.</v>

01:31:39.840 --> 01:31:43.120
<v Speaker 3>Scripture says that there's a temporal punishment for sins.</v>

01:31:43.120 --> 01:31:44.640
<v Speaker 3>And sometimes you can't see it.</v>

01:31:44.640 --> 01:31:45.840
<v Speaker 3>Sometimes it doesn't happen.</v>

01:31:45.840 --> 01:31:47.760
<v Speaker 3>Sometimes you don't wouldn't know about it.</v>

01:31:47.760 --> 01:31:49.920
<v Speaker 3>You certainly can't see microchimerism.</v>

01:31:49.920 --> 01:31:52.320
<v Speaker 3>You can meet a girl who will lie about her body count</v>

01:31:52.320 --> 01:31:54.880
<v Speaker 3>and say she's a virgin or say, you know, one or two</v>

01:31:54.880 --> 01:31:57.440
<v Speaker 3>guys, you know, oh well that's not too bad.</v>

01:31:57.440 --> 01:31:59.520
<v Speaker 3>You can't see the consequences, but they're there.</v>

01:32:00.480 --> 01:32:01.040
<v Speaker 3>And so</v>

01:32:02.400 --> 01:32:05.760
<v Speaker 3>like we talked about in the last couple episodes, the reason for</v>

01:32:05.760 --> 01:32:08.880
<v Speaker 3>sharing these things is not even so much for the guys who</v>

01:32:08.880 --> 01:32:11.680
<v Speaker 3>are listening to try to find a wife, although it's certainly for</v>

01:32:11.680 --> 01:32:14.720
<v Speaker 3>you. It's really in large part for you if you're going to</v>

01:32:14.720 --> 01:32:16.960
<v Speaker 3>find a wife and then have kids or the parents and then</v>

01:32:17.040 --> 01:32:18.480
<v Speaker 3>the audience.</v>

01:32:18.480 --> 01:32:21.440
<v Speaker 3>Make sure that your kids don't make any of these mistakes to</v>

01:32:21.440 --> 01:32:22.240
<v Speaker 3>begin with.</v>

01:32:22.240 --> 01:32:25.840
<v Speaker 3>And obviously that's impossible to do perfectly, but warn them.</v>

01:32:25.840 --> 01:32:30.320
<v Speaker 3>Tell your daughters every man you sleep with becomes a part of</v>

01:32:30.320 --> 01:32:31.600
<v Speaker 3>you forever.</v>

01:32:31.600 --> 01:32:35.280
<v Speaker 3>And when someday you decide you want to settle down and give</v>

01:32:35.280 --> 01:32:38.160
<v Speaker 3>your husband children, they won't be his.</v>

01:32:38.160 --> 01:32:40.160
<v Speaker 3>Most girls are gonna find that pretty horrifying.</v>

01:32:40.160 --> 01:32:42.720
<v Speaker 3>Some of the girls who are listening right now probably find that</v>

01:32:42.720 --> 01:32:43.680
<v Speaker 3>pretty horrifying.</v>

01:32:43.680 --> 01:32:46.960
<v Speaker 3>I can assure you the men who hear it, including myself, find</v>

01:32:46.960 --> 01:32:47.920
<v Speaker 3>it horrifying.</v>

01:32:47.920 --> 01:32:49.200
<v Speaker 3>That's messed up.</v>

01:32:49.200 --> 01:32:52.000
<v Speaker 3>Why? Because it's not how God designed things.</v>

01:32:52.000 --> 01:32:55.440
<v Speaker 3>God designed things where one man and one woman come together and</v>

01:32:55.440 --> 01:32:56.240
<v Speaker 3>that's it.</v>

01:32:56.240 --> 01:33:00.800
<v Speaker 3>And the propagation within that family unit is a beautiful wholesome thing.</v>

01:33:00.800 --> 01:33:05.520
<v Speaker 3>We've created the opposite with our disobedience and we can't paper over</v>

01:33:05.520 --> 01:33:06.960
<v Speaker 3>the consequences of that.</v>

01:33:07.680 --> 01:33:10.800
<v Speaker 3>So we're gonna have to do the best we can with this</v>

01:33:10.800 --> 01:33:15.760
<v Speaker 3>generation and pray that the next generation will heed the warning of</v>

01:33:15.760 --> 01:33:18.240
<v Speaker 3>our own, to heed the warning of, hey, don't do all these</v>

01:33:18.720 --> 01:33:21.200
<v Speaker 3>stupid things that we've done because they're destructive.</v>

01:33:21.200 --> 01:33:24.080
<v Speaker 3>Not only does scripture say it, but if you're dumb enough to</v>

01:33:24.080 --> 01:33:26.880
<v Speaker 3>need science to tell you too, we got both now.</v>

01:33:26.880 --> 01:33:29.920
<v Speaker 3>We can absolutely prove that you're destroying your life by doing these</v>

01:33:29.920 --> 01:33:32.880
<v Speaker 3>things. So, whatever reason is good enough for you not to do</v>

01:33:32.880 --> 01:33:34.320
<v Speaker 3>them, go with it.</v>

01:33:34.320 --> 01:33:37.200
<v Speaker 3>It should be God's obedience, and that's the point.</v>

01:33:37.200 --> 01:33:40.080
<v Speaker 3>The reason we talk about God says and when we don't do</v>

01:33:40.160 --> 01:33:43.760
<v Speaker 3>we get the consequences is that that's what God says.</v>

01:33:43.760 --> 01:33:46.640
<v Speaker 3>If you just obey God and you don't know anything about science,</v>

01:33:46.640 --> 01:33:49.440
<v Speaker 3>you don't know anything about how any of this stuff works, it</v>

01:33:49.440 --> 01:33:50.400
<v Speaker 3>doesn't matter.</v>

01:33:50.400 --> 01:33:55.440
<v Speaker 3>The obedient person who serves God faithfully will simply never face these</v>

01:33:55.440 --> 01:33:58.960
<v Speaker 3>consequences. That is a blessing, and that is what we should be</v>

01:33:58.960 --> 01:34:01.520
<v Speaker 3>sharing with our children in future generations.</v>

01:34:02.000 --> 01:34:06.240
<v Speaker 2>What we're dealing with here, really when we speak on the issue</v>

01:34:06.240 --> 01:34:12.480
<v Speaker 2>of temporal consequences and more so those who more or less reject</v>

01:34:12.480 --> 01:34:16.320
<v Speaker 2>temporal consequences, is Gnosticism.</v>

01:34:16.320 --> 01:34:20.960
<v Speaker 2>It's an ancient heresy that continually crops up in the church, and</v>

01:34:21.520 --> 01:34:23.440
<v Speaker 2>there are some who will say that</v>

01:34:24.400 --> 01:34:29.120
<v Speaker 2>Christians are paranoid about Gnosticism, at least certain Christians, and they see</v>

01:34:29.120 --> 01:34:30.640
<v Speaker 2>it everywhere.</v>

01:34:30.640 --> 01:34:33.920
<v Speaker 2>The problem is that it is everywhere, and that it constantly crops</v>

01:34:33.920 --> 01:34:36.800
<v Speaker 2>up. It is something that we have been fighting in the church</v>

01:34:36.800 --> 01:34:38.640
<v Speaker 2>for millennia.</v>

01:34:39.840 --> 01:34:46.000
<v Speaker 2>Very actively, certainly for centuries, it comes in ebb and flow.</v>

01:34:46.000 --> 01:34:50.560
<v Speaker 2>Sometimes it is a very strong opponent to the church, sometimes it's</v>

01:34:50.560 --> 01:34:55.840
<v Speaker 2>weaker. Today it's very strong.</v>

01:34:55.840 --> 01:35:01.280
<v Speaker 2>In our society, we have a very weird relationship to the body,</v>

01:35:01.280 --> 01:35:06.160
<v Speaker 2>to the flesh, because there's a very strong strain of transhumanism in</v>

01:35:06.160 --> 01:35:11.440
<v Speaker 2>modern thought, the idea that we can transcend this mortal coil and</v>

01:35:11.440 --> 01:35:14.400
<v Speaker 2>become something greater, whether it is through</v>

01:35:15.760 --> 01:35:22.000
<v Speaker 2>hallucinogens, some try that route, or body modification, which is to say</v>

01:35:22.080 --> 01:35:27.360
<v Speaker 2>perhaps cybernetics, or genetic engineering, whatever it is, there's this belief that</v>

01:35:27.360 --> 01:35:32.320
<v Speaker 2>we can transcend all Our mere flesh.</v>

01:35:32.320 --> 01:35:35.520
<v Speaker 2>And then on the other hand, there are those who totally deny</v>

01:35:35.520 --> 01:35:39.600
<v Speaker 2>the flesh and focus instead on the spirit, and think, well, the</v>

01:35:39.600 --> 01:35:41.120
<v Speaker 2>flesh doesn't matter.</v>

01:35:41.120 --> 01:35:45.120
<v Speaker 2>Ultimately, we're a spirit, and so what happens to the flesh is</v>

01:35:45.120 --> 01:35:51.360
<v Speaker 2>irrelevant. And that is part of some forms of ancient paganism, particularly</v>

01:35:51.360 --> 01:35:54.400
<v Speaker 2>the Greek paganism, to some degree the Romans.</v>

01:35:54.400 --> 01:35:58.000
<v Speaker 2>There's a bit of it in Hinduism and other places, certainly the</v>

01:35:58.240 --> 01:36:01.600
<v Speaker 2>you know, escape from samsara, things like that, but</v>

01:36:03.200 --> 01:36:04.480
<v Speaker 2>Gnosticism</v>

01:36:05.760 --> 01:36:11.440
<v Speaker 2>tells you to deny the reality of the flesh, and that is</v>

01:36:11.440 --> 01:36:14.400
<v Speaker 2>what underlies those who argue</v>

01:36:15.680 --> 01:36:18.800
<v Speaker 2>against temporal consequences for sin For sin.</v>

01:36:18.800 --> 01:36:22.800
<v Speaker 2>What they're ultimately saying is that it's the spirit alone that matters,</v>

01:36:22.800 --> 01:36:27.680
<v Speaker 2>and the flesh isn't real, because as soon as you are converted,</v>

01:36:27.680 --> 01:36:30.160
<v Speaker 2>as soon as you believe in Christ, as soon as you have</v>

01:36:30.160 --> 01:36:33.280
<v Speaker 2>faith, well, your your spirit is now right with God, and so</v>

01:36:33.280 --> 01:36:34.960
<v Speaker 2>the flesh, well it's that's irrelevant.</v>

01:36:35.520 --> 01:36:38.560
<v Speaker 2>that's just something you have for a time and no, that's not</v>

01:36:38.560 --> 01:36:39.520
<v Speaker 2>what Scripture says.</v>

01:36:39.520 --> 01:36:40.960
<v Speaker 2>That's not what God made.</v>

01:36:40.960 --> 01:36:42.960
<v Speaker 2>You are body and soul.</v>

01:36:42.960 --> 01:36:46.560
<v Speaker 2>You are not soul riding around in body.</v>

01:36:46.560 --> 01:36:49.040
<v Speaker 2>You are not body that happens to have a soul.</v>

01:36:49.040 --> 01:36:51.840
<v Speaker 2>You are soul and body, body and soul.</v>

01:36:51.840 --> 01:36:56.000
<v Speaker 2>You are both of those as a human being.</v>

01:36:56.320 --> 01:37:01.280
<v Speaker 2>If you lose either of those, you're incomplete.</v>

01:37:01.280 --> 01:37:04.800
<v Speaker 2>And so the destruction of the flesh, of course, yes, is one</v>

01:37:04.800 --> 01:37:05.760
<v Speaker 2>thing you have.</v>

01:37:05.760 --> 01:37:08.480
<v Speaker 2>Christ says, Don't be afraid of those who can kill your body,</v>

01:37:08.480 --> 01:37:11.840
<v Speaker 2>rather fear God alone who can destroy both body and soul in</v>

01:37:11.840 --> 01:37:13.280
<v Speaker 2>hell? But</v>

01:37:14.400 --> 01:37:15.680
<v Speaker 2>those are both real.</v>

01:37:15.680 --> 01:37:17.680
<v Speaker 2>That's why they're both mentioned there.</v>

01:37:17.680 --> 01:37:20.560
<v Speaker 2>Because both the body and the soul can be destroyed.</v>

01:37:20.560 --> 01:37:22.880
<v Speaker 2>And note what it says about hell.</v>

01:37:22.880 --> 01:37:24.160
<v Speaker 2>Body and soul.</v>

01:37:24.720 --> 01:37:29.520
<v Speaker 2>Those in hell are still body and soul because that is what</v>

01:37:29.520 --> 01:37:32.640
<v Speaker 2>it means to be a human being.</v>

01:37:32.640 --> 01:37:36.960
<v Speaker 2>And so when you deny the reality of temporal consequences, when you</v>

01:37:36.960 --> 01:37:40.880
<v Speaker 2>deny the reality of biology, whatever it happens to be, whether you</v>

01:37:40.880 --> 01:37:45.760
<v Speaker 2>deny that microchimerism happens, whether you deny that there are psychological consequences,</v>

01:37:45.760 --> 01:37:49.360
<v Speaker 2>in this case with a biological basis for women who are promiscuous,</v>

01:37:49.360 --> 01:37:53.280
<v Speaker 2>or you deny the reality of the sexes, you deny the reality</v>

01:37:53.280 --> 01:37:57.760
<v Speaker 2>of race, whatever it happens to be, whichever one of these biological</v>

01:37:57.760 --> 01:38:02.640
<v Speaker 2>truths you deny, ultimately what you are doing is rejecting the reality</v>

01:38:02.640 --> 01:38:06.480
<v Speaker 2>of the flesh and telling God that he's wrong and know I'm</v>

01:38:06.480 --> 01:38:09.280
<v Speaker 2>just a spirit and this flesh is just something you gave me</v>

01:38:09.280 --> 01:38:13.120
<v Speaker 2>for a time and it really doesn't matter.</v>

01:38:13.120 --> 01:38:17.600
<v Speaker 2>That is not what it means to be a human being.</v>

01:38:17.600 --> 01:38:22.160
<v Speaker 2>That is not what Scripture teaches, that is not what Christians are</v>

01:38:22.160 --> 01:38:24.800
<v Speaker 2>permitted to hold or must hold.</v>

01:38:24.800 --> 01:38:30.160
<v Speaker 2>Christians must hold that the flesh is real, both the flesh and</v>

01:38:30.160 --> 01:38:31.760
<v Speaker 2>the spirit.</v>

01:38:31.760 --> 01:38:35.920
<v Speaker 2>As I've mentioned before, when this topic has arisen, I am deliberately</v>

01:38:35.920 --> 01:38:39.040
<v Speaker 2>ignoring dualism versus trialism.</v>

01:38:39.040 --> 01:38:40.720
<v Speaker 2>I hold to the latter.</v>

01:38:40.720 --> 01:38:43.440
<v Speaker 2>That's not the discussion right now.</v>

01:38:43.440 --> 01:38:45.120
<v Speaker 2>You are body and soul.</v>

01:38:45.120 --> 01:38:49.200
<v Speaker 2>You have to affirm, as a Christian, the reality of both.</v>

01:38:49.200 --> 01:38:54.960
<v Speaker 2>And the flesh comes with very real consequences in time when you</v>

01:38:54.960 --> 01:38:59.680
<v Speaker 2>abuse the flesh, or when you suffer something, because of course it's</v>

01:38:59.600 --> 01:39:00.480
<v Speaker 2>not always abuse.</v>

01:39:00.480 --> 01:39:03.760
<v Speaker 2>If you lose a limb, having faith in Christ does not regrow</v>

01:39:03.760 --> 01:39:06.720
<v Speaker 2>the limb, and you may have lost that due to no error</v>

01:39:06.720 --> 01:39:08.320
<v Speaker 2>on your part.</v>

01:39:08.320 --> 01:39:13.920
<v Speaker 2>Because sin does not have consequences just for the sinner.</v>

01:39:13.920 --> 01:39:18.000
<v Speaker 2>Sin has consequences for everyone around the sinner.</v>

01:39:18.000 --> 01:39:21.200
<v Speaker 2>Sin has consequences for creation.</v>

01:39:21.200 --> 01:39:25.440
<v Speaker 2>Creation fell because Adam sinned.</v>

01:39:25.440 --> 01:39:30.400
<v Speaker 2>Everything was subjected to futility because of Adam's sin.</v>

01:39:30.400 --> 01:39:35.200
<v Speaker 2>Your pets die because Adam sin, your pets die because you sin.</v>

01:39:35.200 --> 01:39:38.880
<v Speaker 2>Sin has very real consequences here in time.</v>

01:39:38.880 --> 01:39:42.000
<v Speaker 2>It will also have consequences in eternity if you do not believe</v>

01:39:42.000 --> 01:39:43.040
<v Speaker 2>in Christ.</v>

01:39:43.040 --> 01:39:46.400
<v Speaker 2>But the consequences in time are not removed</v>

01:39:47.280 --> 01:39:49.360
<v Speaker 2>simply because you have faith.</v>

01:39:49.360 --> 01:39:53.680
<v Speaker 2>They will be removed in eternity, because you will be perfect.</v>

01:39:53.680 --> 01:39:56.800
<v Speaker 2>But they are not removed in time.</v>

01:39:56.800 --> 01:40:01.520
<v Speaker 2>And to deny that is to become a Gnostic, and a Christian</v>

01:40:01.520 --> 01:40:08.320
<v Speaker 2>cannot be a Gnostic, because Gnosticism is a rejection of Scripture, it</v>

01:40:08.320 --> 01:40:10.960
<v Speaker 2>is a rejection of God's truth, and it is also rejection of</v>

01:40:10.960 --> 01:40:12.880
<v Speaker 2>what it means to be human.</v>

01:40:12.880 --> 01:40:15.760
<v Speaker 2>It is a rejection of our nature and our essence, which of</v>

01:40:15.760 --> 01:40:20.160
<v Speaker 2>course is again a rejection of God, because rejecting the creation is</v>

01:40:20.240 --> 01:40:22.160
<v Speaker 2>rejecting the creator.</v>

01:40:22.480 --> 01:40:27.280
<v Speaker 2>And so that is why we keep bringing up these sorts of</v>

01:40:27.280 --> 01:40:33.440
<v Speaker 2>topics. Because there are Christians who stumble into these heresies because they</v>

01:40:33.440 --> 01:40:36.000
<v Speaker 2>listen to the world and they don't pay attention.</v>

01:40:36.000 --> 01:40:39.840
<v Speaker 2>They don't assess, they don't look critically at what it is they're</v>

01:40:39.840 --> 01:40:44.160
<v Speaker 2>being told to believe, and so they stumble into heretical position.</v>

01:40:44.160 --> 01:40:47.680
<v Speaker 2>Now maybe felicitous inconsistency will save them.</v>

01:40:47.680 --> 01:40:51.200
<v Speaker 2>Maybe they don't really ultimately in their heart of hearts believe these</v>

01:40:51.680 --> 01:40:53.200
<v Speaker 2>lies they profess.</v>

01:40:53.200 --> 01:40:56.080
<v Speaker 2>Maybe they trust in Christ alone.</v>

01:40:56.080 --> 01:40:58.640
<v Speaker 2>But that isn't the position that you want to take before the</v>

01:40:58.640 --> 01:41:01.200
<v Speaker 2>judgment throne.</v>

01:41:01.200 --> 01:41:05.360
<v Speaker 2>You want to hold to a true confession that doesn't have all</v>

01:41:05.360 --> 01:41:07.760
<v Speaker 2>these little lies attached to it.</v>

01:41:07.760 --> 01:41:11.120
<v Speaker 2>You don't want to have to rely on, well, someone lied to</v>

01:41:11.120 --> 01:41:14.640
<v Speaker 2>me and I was deceived, and that's not an excuse.</v>

01:41:14.640 --> 01:41:19.040
<v Speaker 2>Certainly it is better to have been deceived and believed something false</v>

01:41:19.040 --> 01:41:23.360
<v Speaker 2>than it is to willfully believe something false, but ignorance is not</v>

01:41:23.360 --> 01:41:25.280
<v Speaker 2>an excuse.</v>

01:41:25.280 --> 01:41:31.040
<v Speaker 2>The pagans who lived in deepest darkest Africa millennia ago, and never</v>

01:41:31.040 --> 01:41:35.920
<v Speaker 2>heard the gospel, did not therefore have an excuse.</v>

01:41:35.920 --> 01:41:39.200
<v Speaker 2>Because God's law is written on the human heart, and there are</v>

01:41:39.200 --> 01:41:43.520
<v Speaker 2>very real consequences in time for the individual and generationally for that</v>

01:41:44.080 --> 01:41:48.800
<v Speaker 2>person's progeny when that man sins.</v>

01:41:48.800 --> 01:41:51.760
<v Speaker 2>So do not think that as a Christian</v>

01:41:52.720 --> 01:41:57.360
<v Speaker 2>you can just say, Well I believe in Christ, and therefore all</v>

01:41:57.360 --> 01:41:59.840
<v Speaker 2>these other things are irrelevant.</v>

01:41:59.840 --> 01:42:02.000
<v Speaker 2>That is not how it works.</v>

01:42:02.000 --> 01:42:05.680
<v Speaker 2>Belief in Christ is the most important thing, yes.</v>

01:42:05.680 --> 01:42:09.200
<v Speaker 2>But all of the other truths flow from that, because if you</v>

01:42:09.200 --> 01:42:12.240
<v Speaker 2>believe in God, if you believe in Christ, if you believe in</v>

01:42:12.240 --> 01:42:16.960
<v Speaker 2>this ultimate ground of reality and truth, then you must believe everything</v>

01:42:16.960 --> 01:42:18.720
<v Speaker 2>else about Him.</v>

01:42:18.720 --> 01:42:22.640
<v Speaker 2>Not just that He gave His only begotten Son to die for</v>

01:42:22.640 --> 01:42:25.760
<v Speaker 2>you, that he raised him again from the dead, that you are</v>

01:42:25.760 --> 01:42:29.920
<v Speaker 2>covered in his blood, that you are made whole in Christ, that</v>

01:42:29.920 --> 01:42:31.360
<v Speaker 2>you're forgiven.</v>

01:42:31.360 --> 01:42:35.040
<v Speaker 2>Because there are other truths about God, he reveals them in nature,</v>

01:42:35.040 --> 01:42:39.040
<v Speaker 2>he reveals them in scripture, and as Christians we are beholden to</v>

01:42:39.040 --> 01:42:41.360
<v Speaker 2>believe in those things.</v>

01:42:41.360 --> 01:42:46.400
<v Speaker 2>Because to believe otherwise is to believe something false about God at</v>

01:42:46.400 --> 01:42:51.040
<v Speaker 2>best, and at worst it is to accuse God of lying.</v>

01:42:51.040 --> 01:42:55.520
<v Speaker 2>And if you accuse God of lying, things don't get better from</v>

01:42:55.520 --> 01:42:58.960
<v Speaker 2>there. You will eventually apostatize.</v>

01:42:58.960 --> 01:43:00.560
<v Speaker 2>That is the end of that row.</v>

01:43:00.560 --> 01:43:03.360
<v Speaker 2>That is the broad path.</v>

01:43:03.360 --> 01:43:07.360
<v Speaker 2>And so all of these truths about God that we keep mentioning</v>

01:43:07.360 --> 01:43:11.280
<v Speaker 2>in these episodes, the reason they are important, as we have said</v>

01:43:11.280 --> 01:43:14.160
<v Speaker 2>so many times, they are not the core of the faith.</v>

01:43:14.160 --> 01:43:15.760
<v Speaker 2>That's not the point.</v>

01:43:15.760 --> 01:43:19.200
<v Speaker 2>The point is if you believe a lie, if you believe any</v>

01:43:19.200 --> 01:43:23.440
<v Speaker 2>lie, because Satan's goal is to get you to believe any lie.</v>

01:43:23.440 --> 01:43:25.040
<v Speaker 2>He just wants an opening somewhere.</v>

01:43:25.040 --> 01:43:25.600
<v Speaker 2>It doesn't matter.</v>

01:43:25.600 --> 01:43:27.200
<v Speaker 2>He doesn't need you to open the front door.</v>

01:43:27.200 --> 01:43:28.480
<v Speaker 2>Just open the back window.</v>

01:43:28.720 --> 01:43:31.040
<v Speaker 2>He'll happily climb in.</v>

01:43:31.040 --> 01:43:35.120
<v Speaker 2>If you believe a lie, then you will eventually be faced with</v>

01:43:35.120 --> 01:43:36.400
<v Speaker 2>a choice.</v>

01:43:36.400 --> 01:43:41.280
<v Speaker 2>And that choice will be accepting you believed the lie, rejecting it</v>

01:43:41.360 --> 01:43:44.800
<v Speaker 2>and believing the truth, which is what we are calling you to</v>

01:43:44.800 --> 01:43:45.920
<v Speaker 2>do, or</v>

01:43:46.800 --> 01:43:50.080
<v Speaker 2>you can refuse to accept that you believed a lie because it's</v>

01:43:50.080 --> 01:43:54.080
<v Speaker 2>uncomfortable to have to admit that, and you can double down, and</v>

01:43:54.080 --> 01:43:59.600
<v Speaker 2>you'll double down by believing another lie, and another lie, and another</v>

01:43:59.600 --> 01:44:03.680
<v Speaker 2>lie, and it never ends, because as we've said many times, there's</v>

01:44:03.680 --> 01:44:07.120
<v Speaker 2>no floor, it can always get worse.</v>

01:44:07.600 --> 01:44:11.680
<v Speaker 2>And so yes, there are temporal consequences of sin.</v>

01:44:11.680 --> 01:44:13.840
<v Speaker 2>Yes, those stick with you.</v>

01:44:13.840 --> 01:44:17.600
<v Speaker 2>Yes, those will not go away in this life in many cases.</v>

01:44:17.600 --> 01:44:20.720
<v Speaker 2>But if you continue sinning, it will continue getting worse.</v>

01:44:21.040 --> 01:44:22.720
<v Speaker 2>And so stop.</v>

01:44:22.720 --> 01:44:27.920
<v Speaker 2>Turn from your sins, repent, and live the best life you can,</v>

01:44:27.920 --> 01:44:31.760
<v Speaker 2>even with the consequences of your past sin.</v>

01:44:31.840 --> 01:44:37.440
<v Speaker 2>If you don't accept that those consequences are real, you will forever</v>

01:44:37.440 --> 01:44:40.880
<v Speaker 2>be lying about the nature of reality, the nature of your own</v>

01:44:40.880 --> 01:44:43.360
<v Speaker 2>flesh, and the nature of God.</v>

01:44:43.360 --> 01:44:46.880
<v Speaker 2>That is not how you have a right relationship with God.</v>

01:44:46.880 --> 01:44:52.160
<v Speaker 2>You have a right relationship with God by accepting His truth, accepting</v>

01:44:52.160 --> 01:44:57.760
<v Speaker 2>the consequences of your past errors, and attempting to live the best</v>

01:44:57.760 --> 01:45:02.560
<v Speaker 2>life you can going forward with what God has given you in</v>

01:45:02.560 --> 01:45:08.720
<v Speaker 2>light of both God's gifts and the consequences of your actions.</v>

01:45:09.040 --> 01:45:12.320
<v Speaker 2>The Christian life is not a life of perfection.</v>

01:45:12.320 --> 01:45:17.040
<v Speaker 2>It is a life of repentance and yes, attempting to do better.</v>

01:45:17.040 --> 01:45:18.480
<v Speaker 2>That is part of the Christian life.</v>

01:45:18.480 --> 01:45:22.160
<v Speaker 2>You do have good works, because good works flow from a living</v>

01:45:22.160 --> 01:45:24.800
<v Speaker 2>faith. But it's not perfection.</v>

01:45:24.800 --> 01:45:30.160
<v Speaker 2>You won't be perfect in this life, those temporal consequences do remain.</v>

01:45:30.160 --> 01:45:34.560
<v Speaker 2>As a Christian, affirm the truth and move forward.</v>

01:45:34.560 --> 01:45:38.880
<v Speaker 3>I want to close with a brief story that's recounting uh Issues</v>

01:45:38.960 --> 01:45:41.440
<v Speaker 3>etcetera episode from twenty nineteen.</v>

01:45:41.440 --> 01:45:43.360
<v Speaker 3>As I was listening to it back when I used to still</v>

01:45:43.360 --> 01:45:46.480
<v Speaker 3>listen to issues and thought that Todd was a decent guy.</v>

01:45:46.480 --> 01:45:51.760
<v Speaker 3>This particular episode that I'm gonna recount briefly is where I initially</v>

01:45:51.920 --> 01:45:55.840
<v Speaker 3>had the realization of what we're describing today.</v>

01:45:55.840 --> 01:46:00.160
<v Speaker 3>The episode was with a woman who at the age of sixteen</v>

01:46:00.240 --> 01:46:04.640
<v Speaker 3>in nineteen seventy three, got knocked up by her boyfriend.</v>

01:46:04.640 --> 01:46:08.240
<v Speaker 3>She hid it from her family, her Lutheran family, until she began</v>

01:46:08.240 --> 01:46:12.000
<v Speaker 3>showing. One day her mother realized she was pregnant, took her straight</v>

01:46:12.000 --> 01:46:14.480
<v Speaker 3>to the doctor, uh it was a family doctor who was also</v>

01:46:14.480 --> 01:46:19.040
<v Speaker 3>Lutheran I don't remember if it's a Lutheran hospital, but pretty close.</v>

01:46:19.040 --> 01:46:20.800
<v Speaker 3>He was very gruff with her.</v>

01:46:20.800 --> 01:46:23.920
<v Speaker 3>He told the mother point blank she can't keep it.</v>

01:46:23.920 --> 01:46:27.920
<v Speaker 3>Uh they had ten kids at home and so he said you're</v>

01:46:27.920 --> 01:46:30.880
<v Speaker 3>not gonna be able to you're not gonna be equipped to handle</v>

01:46:30.880 --> 01:46:32.720
<v Speaker 3>this child as well.</v>

01:46:32.720 --> 01:46:34.640
<v Speaker 3>She agreed and so</v>

01:46:35.600 --> 01:46:38.720
<v Speaker 3>the sixteen year old girl, you know, didn't have any input.</v>

01:46:38.720 --> 01:46:42.240
<v Speaker 3>The decision was made to give the child up for adoption through</v>

01:46:42.560 --> 01:46:47.360
<v Speaker 3>Lutheran child and family services are the precursor to it.</v>

01:46:47.360 --> 01:46:49.360
<v Speaker 3>She received no prenatal care.</v>

01:46:49.600 --> 01:46:53.600
<v Speaker 3>She basically just went on with her life.</v>

01:46:53.600 --> 01:46:55.280
<v Speaker 3>She was not taken out of school.</v>

01:46:55.280 --> 01:46:57.680
<v Speaker 3>Uh the law had been changed, so they weren't able to expel</v>

01:46:57.760 --> 01:46:58.480
<v Speaker 3>her either.</v>

01:46:58.480 --> 01:47:02.400
<v Speaker 3>So she attended school every day, pregnant as a teenager, unwed.</v>

01:47:02.400 --> 01:47:04.240
<v Speaker 3>Uh her boyfriend skipped.</v>

01:47:04.240 --> 01:47:05.680
<v Speaker 3>He wanted nothing to do with it.</v>

01:47:05.680 --> 01:47:07.920
<v Speaker 3>So she was on her own.</v>

01:47:07.920 --> 01:47:11.200
<v Speaker 3>She went into labor at school, she came home, told her mom</v>

01:47:11.360 --> 01:47:12.880
<v Speaker 3>she was having contractions.</v>

01:47:12.880 --> 01:47:15.680
<v Speaker 3>When dad got home he drove her to the hospital and she</v>

01:47:15.680 --> 01:47:16.720
<v Speaker 3>was basically on her own.</v>

01:47:16.720 --> 01:47:19.280
<v Speaker 3>And the way she described the delivery was that they wheeled her</v>

01:47:19.280 --> 01:47:23.840
<v Speaker 3>in, they put up a curtain at her midsection.</v>

01:47:23.840 --> 01:47:26.160
<v Speaker 3>She wasn't able to see anything.</v>

01:47:26.160 --> 01:47:28.560
<v Speaker 3>She delivered the baby.</v>

01:47:28.560 --> 01:47:31.040
<v Speaker 3>She never even knew if it was a boy or a girl.</v>

01:47:31.040 --> 01:47:33.600
<v Speaker 3>She never got to hold it, uh never got to see it</v>

01:47:33.600 --> 01:47:34.000
<v Speaker 3>at all.</v>

01:47:34.000 --> 01:47:38.720
<v Speaker 3>She literally gave birth and then it the baby vanished.</v>

01:47:38.720 --> 01:47:40.400
<v Speaker 3>And then she went home.</v>

01:47:40.400 --> 01:47:42.880
<v Speaker 3>She recuperated and she went back to school and it was like</v>

01:47:42.880 --> 01:47:44.800
<v Speaker 3>it never happened.</v>

01:47:44.800 --> 01:47:46.960
<v Speaker 3>And part of the reason that she was telling the story was</v>

01:47:47.360 --> 01:47:52.160
<v Speaker 3>that she described how not long after she met the nice Lutheran</v>

01:47:52.160 --> 01:47:56.320
<v Speaker 3>boy and they got married and started a family and had a</v>

01:47:56.320 --> 01:47:57.680
<v Speaker 3>couple other kids.</v>

01:47:57.680 --> 01:48:00.640
<v Speaker 3>She never told anyone that she had had this child this child</v>

01:48:00.640 --> 01:48:01.600
<v Speaker 3>at sixteen.</v>

01:48:01.600 --> 01:48:03.920
<v Speaker 3>She did learn a few days after the birth that it was</v>

01:48:03.920 --> 01:48:05.840
<v Speaker 3>a boy, so she knew it was a boy and that was</v>

01:48:05.840 --> 01:48:09.360
<v Speaker 3>it. And she had been told that I believe that they would</v>

01:48:09.360 --> 01:48:11.760
<v Speaker 3>go the child would be adopted by a Lutheran family.</v>

01:48:11.920 --> 01:48:14.560
<v Speaker 3>family and that was that was the extent of it, but she</v>

01:48:14.560 --> 01:48:17.680
<v Speaker 3>never knew anything beyond that.</v>

01:48:17.680 --> 01:48:21.520
<v Speaker 3>Fast forward to you know recent memory, she got on twenty three</v>

01:48:21.520 --> 01:48:23.840
<v Speaker 3>and me because she had Crohn's disease, one of her daughters had</v>

01:48:23.840 --> 01:48:27.600
<v Speaker 3>Crohn's disease, which is a heritable disease, and so she was curious.</v>

01:48:27.600 --> 01:48:31.120
<v Speaker 3>She found her son and so it connected them.</v>

01:48:31.120 --> 01:48:34.800
<v Speaker 3>And you know, she was shocked and terrified and didn't know what</v>

01:48:34.800 --> 01:48:37.920
<v Speaker 3>to do, but I don't know if excited was the right word.</v>

01:48:37.920 --> 01:48:40.080
<v Speaker 3>It was you know, it was it was like free fall, she</v>

01:48:40.080 --> 01:48:41.520
<v Speaker 3>didn't know what to feel.</v>

01:48:41.520 --> 01:48:45.040
<v Speaker 3>But she had described her life before that as being one of</v>

01:48:45.040 --> 01:48:46.880
<v Speaker 3>complete numbness.</v>

01:48:46.880 --> 01:48:51.920
<v Speaker 3>She described how when she gave birth to her children in her</v>

01:48:51.920 --> 01:48:56.720
<v Speaker 3>marriage, it didn't have the same type of joy that</v>

01:48:57.840 --> 01:49:01.920
<v Speaker 3>it would have had if not for her first child.</v>

01:49:01.920 --> 01:49:05.920
<v Speaker 3>And until she did the 23 in me, she never told her</v>

01:49:05.920 --> 01:49:07.840
<v Speaker 3>husband. She never told her family.</v>

01:49:07.840 --> 01:49:11.040
<v Speaker 3>Her and her parents parents were the only people who knew that</v>

01:49:11.040 --> 01:49:14.720
<v Speaker 3>she had ever been pregnant, you know, in in her circle of</v>

01:49:14.720 --> 01:49:18.000
<v Speaker 3>friends. And so after she met her son, who at this point</v>

01:49:18.080 --> 01:49:20.560
<v Speaker 3>was I think forty five years old, he was an attorney, had</v>

01:49:20.560 --> 01:49:23.680
<v Speaker 3>five kids of his own, he was successful and happy and Lutheran</v>

01:49:23.760 --> 01:49:26.240
<v Speaker 3>and so yeah, it was it was a good reunion, but it</v>

01:49:26.240 --> 01:49:29.760
<v Speaker 3>was still very difficult for her and you know, she talked to</v>

01:49:29.760 --> 01:49:33.680
<v Speaker 3>her f her husband and her kids and everyone was happy about</v>

01:49:33.680 --> 01:49:37.360
<v Speaker 3>it. But one of the points of the episode as she recounted</v>

01:49:37.520 --> 01:49:42.400
<v Speaker 3>all these various facts was her describing her own suffering and emptiness</v>

01:49:43.040 --> 01:49:47.120
<v Speaker 3>from having given birth to a child and then having the child</v>

01:49:47.120 --> 01:49:49.200
<v Speaker 3>vanish, you know, through adoption.</v>

01:49:49.200 --> 01:49:52.240
<v Speaker 3>And she said that, you know, her the child whom she gave</v>

01:49:52.240 --> 01:49:53.680
<v Speaker 3>up for adoption forgave her.</v>

01:49:53.680 --> 01:49:55.760
<v Speaker 3>He understood why it had happened.</v>

01:49:55.760 --> 01:49:58.480
<v Speaker 3>He said he agreed with her was the right thing to do</v>

01:49:58.480 --> 01:50:00.400
<v Speaker 3>under the circumstances.</v>

01:50:00.400 --> 01:50:05.200
<v Speaker 3>What struck me about hearing her describe the suffering and the numbness</v>

01:50:05.360 --> 01:50:10.400
<v Speaker 3>and the the silent trauma of those events was that there was</v>

01:50:10.400 --> 01:50:15.840
<v Speaker 3>literally only one difference between her second pregnancy and her first.</v>

01:50:15.840 --> 01:50:19.680
<v Speaker 3>It was the same act of conception, it was the same gestational</v>

01:50:19.680 --> 01:50:23.680
<v Speaker 3>process, it was the same type of birth, the only difference was</v>

01:50:24.400 --> 01:50:29.360
<v Speaker 3>the moral circumstances surrounding with whom she had had sex.</v>

01:50:29.360 --> 01:50:32.320
<v Speaker 3>In the first case it was a boyfriend in high school.</v>

01:50:32.320 --> 01:50:33.200
<v Speaker 3>That was wrong.</v>

01:50:33.200 --> 01:50:34.640
<v Speaker 3>That was disordered.</v>

01:50:34.640 --> 01:50:37.760
<v Speaker 3>That was not to whom she had been given.</v>

01:50:37.760 --> 01:50:42.560
<v Speaker 3>She gave herself away to someone inappropriately, sinfully.</v>

01:50:42.560 --> 01:50:46.720
<v Speaker 3>The result of that coupling was that her entire life has been</v>

01:50:46.720 --> 01:50:49.520
<v Speaker 3>scarred. And that was one of the things that she talked about.</v>

01:50:49.520 --> 01:50:51.200
<v Speaker 3>She knew he was she was forgiven.</v>

01:50:51.200 --> 01:50:53.600
<v Speaker 3>Everyone in her family and her life forgave her.</v>

01:50:53.600 --> 01:50:56.480
<v Speaker 3>No one holds her morally culpable.</v>

01:50:56.480 --> 01:51:00.480
<v Speaker 3>And yet, to this day, even after having been reunited with him</v>

01:51:00.560 --> 01:51:03.920
<v Speaker 3>and all the rest, her entire life has been defined by the</v>

01:51:03.920 --> 01:51:09.360
<v Speaker 3>numbness of a pregnancy outside of marriage, to the point that it</v>

01:51:09.360 --> 01:51:14.160
<v Speaker 3>even had a small detriment on her bondage bonding with her subsequent</v>

01:51:14.160 --> 01:51:17.520
<v Speaker 3>children. And what I realized as I was listening to that was</v>

01:51:17.520 --> 01:51:21.040
<v Speaker 3>how profound that is that if her first child had been with</v>

01:51:21.040 --> 01:51:23.520
<v Speaker 3>her husband, it would have been only joy.</v>

01:51:23.520 --> 01:51:25.760
<v Speaker 3>It would have been 100% joy.</v>

01:51:25.760 --> 01:51:30.080
<v Speaker 3>It was the single act of disobedience of having sex outside of</v>

01:51:30.080 --> 01:51:35.360
<v Speaker 3>marriage and the resulting pregnancy that set a chain of events in</v>

01:51:35.360 --> 01:51:39.280
<v Speaker 3>motion that were the temporal consequences of her sin.</v>

01:51:39.280 --> 01:51:40.320
<v Speaker 3>She's forgiven.</v>

01:51:40.320 --> 01:51:41.520
<v Speaker 3>She's confessed.</v>

01:51:41.520 --> 01:51:44.320
<v Speaker 3>I'm not holding in her against her morally.</v>

01:51:44.320 --> 01:51:45.520
<v Speaker 3>I'm not sitting in judgment.</v>

01:51:45.520 --> 01:51:46.240
<v Speaker 3>That's not the point.</v>

01:51:46.240 --> 01:51:49.920
<v Speaker 3>The point is that the suffering that she endured and continues to</v>

01:51:49.920 --> 01:51:52.480
<v Speaker 3>endure, she still has psychological problems from it.</v>

01:51:52.480 --> 01:51:53.840
<v Speaker 3>I would imagine this is a few years ago.</v>

01:51:53.840 --> 01:51:58.960
<v Speaker 3>She's probably doing better now that she's reconciled with her her adopted</v>

01:51:58.960 --> 01:52:03.520
<v Speaker 3>son. But the fact remains that she lost out on most of</v>

01:52:03.520 --> 01:52:06.160
<v Speaker 3>her life as being the sort of life it would have been</v>

01:52:06.160 --> 01:52:08.000
<v Speaker 3>by that one single act.</v>

01:52:08.000 --> 01:52:09.920
<v Speaker 3>And that's the point of this whole episode.</v>

01:52:09.920 --> 01:52:15.200
<v Speaker 3>All it takes is one deviation from God's commandments to potentially wreck</v>

01:52:15.200 --> 01:52:16.560
<v Speaker 3>your entire life.</v>

01:52:16.560 --> 01:52:20.400
<v Speaker 3>Now this is sort of basic parental advice for anyone.</v>

01:52:20.400 --> 01:52:23.680
<v Speaker 3>You make one bad choice, it can ruin your life.</v>

01:52:23.680 --> 01:52:28.400
<v Speaker 3>The reason that we're discussing it, this is even true among Christians.</v>

01:52:28.400 --> 01:52:33.280
<v Speaker 3>It's even true with Jesus Christ and the forgiveness at the cross.</v>

01:52:33.280 --> 01:52:38.080
<v Speaker 3>Even when you sin and you are forgiven and you confess it,</v>

01:52:38.080 --> 01:52:41.680
<v Speaker 3>the sin may still harm you for the rest of your life.</v>

01:52:41.680 --> 01:52:45.440
<v Speaker 3>And the only way to fix that is never to do it.</v>

01:52:45.440 --> 01:52:47.360
<v Speaker 3>There is no undoe button.</v>

01:52:47.360 --> 01:52:50.880
<v Speaker 3>There's no undo for her having slept with her boyfriend when she</v>

01:52:50.880 --> 01:52:52.000
<v Speaker 3>was sixteen.</v>

01:52:52.000 --> 01:52:55.520
<v Speaker 3>And she paid for the rest of her life for having done</v>

01:52:55.520 --> 01:52:55.840
<v Speaker 3>that</v>

01:52:56.720 --> 01:52:58.160
<v Speaker 3>Knowing that she was forgiven.</v>

01:52:58.160 --> 01:53:00.400
<v Speaker 3>And I think that's one of the important parts of this is</v>

01:53:00.400 --> 01:53:06.400
<v Speaker 3>that it's not psychologizing guilt and loss and separation, anxiety, and all</v>

01:53:06.400 --> 01:53:08.800
<v Speaker 3>these psychological terms we throw around.</v>

01:53:08.800 --> 01:53:10.960
<v Speaker 3>She was injured by her sin.</v>

01:53:11.840 --> 01:53:15.280
<v Speaker 3>What should have been the most joyous day of her life became</v>

01:53:15.280 --> 01:53:16.080
<v Speaker 3>the worst.</v>

01:53:16.080 --> 01:53:19.200
<v Speaker 3>And the worst day of her life became the defining moment of</v>

01:53:19.200 --> 01:53:19.840
<v Speaker 3>her life.</v>

01:53:19.840 --> 01:53:22.320
<v Speaker 3>Even though she went on to have a good and happy life,</v>

01:53:22.320 --> 01:53:25.760
<v Speaker 3>it wasn't as good and happy as if she had not done</v>

01:53:25.760 --> 01:53:29.680
<v Speaker 3>that. And so I would ask everyone who's listening to remember that</v>

01:53:29.680 --> 01:53:30.960
<v Speaker 3>that is the point of this.</v>

01:53:30.960 --> 01:53:35.040
<v Speaker 3>It is not about sitting in judgment retroactively and say, well, you</v>

01:53:35.040 --> 01:53:37.040
<v Speaker 3>did this and you did that and we need to we need</v>

01:53:37.120 --> 01:53:37.200
<v Speaker 3>to</v>

01:53:38.400 --> 01:53:42.320
<v Speaker 3>you. The point is that the only way to prevent these temporal</v>

01:53:42.320 --> 01:53:45.840
<v Speaker 3>consequences for our sin is not to do them in the first</v>

01:53:45.840 --> 01:53:49.840
<v Speaker 3>place. And the best bet, if you're not gonna simply believe God</v>

01:53:49.840 --> 01:53:52.000
<v Speaker 3>and obey him, there's backup.</v>

01:53:52.000 --> 01:53:55.280
<v Speaker 3>If you believe that God is active in this world, believe that</v>

01:53:55.280 --> 01:53:57.760
<v Speaker 3>there are temporal consequences for your sin.</v>

01:53:57.760 --> 01:54:00.400
<v Speaker 3>And even if you don't want to obey God for the sake</v>

01:54:00.400 --> 01:54:02.400
<v Speaker 3>of being a faithful creature.</v>

01:54:02.400 --> 01:54:05.760
<v Speaker 3>Perhaps if the if the curb there is you will only but</v>

01:54:05.840 --> 01:54:08.960
<v Speaker 3>obey him because you don't want the consequences, that's fine.</v>

01:54:08.960 --> 01:54:10.400
<v Speaker 3>You're still obeying God.</v>

01:54:10.400 --> 01:54:13.680
<v Speaker 3>In the future, God will hopefully strengthen and preserve your faith to</v>

01:54:13.680 --> 01:54:16.400
<v Speaker 3>the point that just obeying him for its own sake will be</v>

01:54:16.400 --> 01:54:20.640
<v Speaker 3>enough. But the only way to prevent any of this harm, any</v>

01:54:20.640 --> 01:54:24.000
<v Speaker 3>of this damage, is not to do the sin in the first</v>

01:54:24.000 --> 01:54:28.080
<v Speaker 3>place. And we're in a generation that is so pervasively affected by</v>

01:54:28.080 --> 01:54:32.320
<v Speaker 3>this and so many other sins that people want to be defensive</v>

01:54:32.320 --> 01:54:34.560
<v Speaker 3>about their own past actions.</v>

01:54:34.560 --> 01:54:36.480
<v Speaker 3>Christians need to get past that.</v>

01:54:36.480 --> 01:54:39.440
<v Speaker 3>And they need to get past it in part by not relying</v>

01:54:39.440 --> 01:54:41.840
<v Speaker 3>on the cross as a crutch.</v>

01:54:41.840 --> 01:54:43.600
<v Speaker 3>That's not what it's there for.</v>

01:54:43.600 --> 01:54:48.480
<v Speaker 3>We're comforted that we're forgiven, but we still need to be reminded</v>

01:54:48.480 --> 01:54:51.520
<v Speaker 3>that there's punishment for evil in this life.</v>

01:54:51.520 --> 01:54:52.640
<v Speaker 3>God built it that way.</v>

01:54:52.640 --> 01:54:55.600
<v Speaker 3>God did both of those things.</v>

01:54:55.600 --> 01:54:59.760
<v Speaker 3>And the cross is the most important thing, but no less important</v>

01:55:00.400 --> 01:55:04.800
<v Speaker 3>in terms of shaping our lives can be God's will is revealed</v>

01:55:04.800 --> 01:55:08.720
<v Speaker 3>to us in scripture And in some cases, things that are contrary</v>

01:55:08.720 --> 01:55:11.760
<v Speaker 3>to nature, it's revealed in nature itself.</v>

01:55:11.760 --> 01:55:15.280
<v Speaker 3>God has organized everything so that we have to go out of</v>

01:55:15.280 --> 01:55:17.280
<v Speaker 3>our way to make things worse.</v>

01:55:17.280 --> 01:55:21.760
<v Speaker 3>And one of the things we're trying to emphasize is believe God,</v>

01:55:21.760 --> 01:55:25.760
<v Speaker 3>obey Him, and you won't make things worse.</v>

01:55:25.760 --> 01:55:30.480
<v Speaker 3>To the contrary, if you do disobey God, if you do sin</v>

01:55:30.560 --> 01:55:35.840
<v Speaker 3>either willfully or accidentally, and fall into these traps and these errors,</v>

01:55:35.840 --> 01:55:39.840
<v Speaker 3>you may well receive the due punishment in your flesh that will</v>

01:55:39.840 --> 01:55:41.520
<v Speaker 3>never go away.</v>

01:55:41.520 --> 01:55:45.280
<v Speaker 3>And civilizationally, and as a church, both the left hand and the</v>

01:55:45.280 --> 01:55:51.200
<v Speaker 3>right hand of Christ, we must acknowledge that there's punishment for sin.</v>

01:55:51.200 --> 01:55:53.200
<v Speaker 3>God paid for everything on the cross.</v>

01:55:53.200 --> 01:55:57.360
<v Speaker 3>The temporal punishments are only paid by those who have committed the</v>

01:55:57.360 --> 01:56:00.640
<v Speaker 3>sins, and in some cases their family, and their friends, and their</v>

01:56:00.640 --> 01:56:04.720
<v Speaker 3>neighborhoods, and their communities, and in some cases their very civilizations.</v>

01:56:04.720 --> 01:56:07.680
<v Speaker 3>So this is a matter that affects all of us.</v>

01:56:07.680 --> 01:56:12.480
<v Speaker 3>This is not about secret sins and it's not about retribution.</v>

01:56:12.480 --> 01:56:16.160
<v Speaker 3>It's about making sure that we teach our children and we shape</v>

01:56:16.160 --> 01:56:18.640
<v Speaker 3>those who still have a chance not to go down these paths</v>

01:56:18.720 --> 01:56:21.040
<v Speaker 3>to tell them how bad it will get.</v>

01:56:21.040 --> 01:56:24.000
<v Speaker 3>And sometimes how bad it will get is the best incentive to</v>

01:56:24.000 --> 01:56:24.400
<v Speaker 3>obey God</v>

01:56:25.360 --> 01:56:28.400
<v Speaker 3>and later on you realize what a blessing it is from God</v>

01:56:28.400 --> 01:56:31.840
<v Speaker 3>to have these things revealed and to have people in a senior</v>

01:56:31.840 --> 01:56:34.400
<v Speaker 3>position to warn you don't go there.</v>

01:56:34.400 --> 01:56:37.280
<v Speaker 3>You will only make make things worse for yourself in a way</v>

01:56:37.280 --> 01:56:40.400
<v Speaker 3>that will never go away until the resurrection.</v>

01:56:40.400 --> 01:56:40.720
<v Speaker 3>So</v>

01:56:41.600 --> 01:56:43.920
<v Speaker 3>if you listen with kids, or if you have kids, or if</v>

01:56:43.920 --> 01:56:47.360
<v Speaker 3>you're going to have kids, talk to them about this.</v>

01:56:47.360 --> 01:56:49.360
<v Speaker 3>This generation is a mess.</v>

01:56:49.360 --> 01:56:51.760
<v Speaker 3>The next generation doesn't have to be.</v>

01:56:52.000 --> 01:56:52.800
<v Speaker 3>That's with you.</v>

01:56:52.800 --> 01:56:54.320
<v Speaker 3>That's with the parents.</v>

01:56:54.320 --> 01:56:56.960
<v Speaker 3>If you have made these mistakes, if your kids are on the</v>

01:56:56.960 --> 01:57:01.040
<v Speaker 3>path of making these mistakes, think about these consequences for the rest</v>

01:57:01.040 --> 01:57:01.760
<v Speaker 3>of their lives.</v>

01:57:01.760 --> 01:57:05.360
<v Speaker 3>Think about the ways that they you can help them avoid suffering</v>

01:57:05.840 --> 01:57:09.440
<v Speaker 3>and create an environment in your home and in your church and</v>

01:57:09.440 --> 01:57:14.800
<v Speaker 3>your community where we have these curves around these behaviors so that</v>

01:57:14.800 --> 01:57:16.480
<v Speaker 3>they just don't happen.</v>

01:57:16.480 --> 01:57:21.760
<v Speaker 3>It used to be that profligate sexual behavior was thoroughly frowned upon.</v>

01:57:21.760 --> 01:57:23.120
<v Speaker 3>It was scorned.</v>

01:57:23.120 --> 01:57:26.160
<v Speaker 3>It was despised by society.</v>

01:57:26.160 --> 01:57:29.760
<v Speaker 3>We need to bring that back because when that's being maintained at</v>

01:57:29.760 --> 01:57:33.280
<v Speaker 3>the societal level, you don't need people to even believe in God.</v>

01:57:33.280 --> 01:57:35.760
<v Speaker 3>They just need to know that it's gonna hurt if they disobey</v>

01:57:35.760 --> 01:57:38.080
<v Speaker 3>God, whether or not they believe in him or not.</v>

01:57:38.080 --> 01:57:41.520
<v Speaker 3>Just believing that if I cross the line with these with these</v>

01:57:41.520 --> 01:57:44.640
<v Speaker 3>things, I'm going to pay for it socially.</v>

01:57:44.640 --> 01:57:48.400
<v Speaker 3>That will keep people from sinning, from doing evil.</v>

01:57:48.400 --> 01:57:51.920
<v Speaker 3>That benefits everyone, most of all them.</v>

01:57:51.920 --> 01:57:57.360
<v Speaker 3>Again, to rein in someone's sinful nature through a curb that says</v>

01:57:57.440 --> 01:58:00.800
<v Speaker 3>if you act like a slut, you're going to be scorned and</v>

01:58:00.800 --> 01:58:06.000
<v Speaker 3>shamed publicly and you're gonna have a terrible reputation, that should come</v>

01:58:06.000 --> 01:58:10.240
<v Speaker 3>back. And the fact that that went away was a necessary precursor</v>

01:58:10.240 --> 01:58:11.520
<v Speaker 3>for everything else.</v>

01:58:11.520 --> 01:58:14.320
<v Speaker 3>So this is not about finger pointing or recrimination.</v>

01:58:14.320 --> 01:58:17.440
<v Speaker 3>It's about preventing the evil from occurring in the first place.</v>

01:58:17.440 --> 01:58:21.920
<v Speaker 3>Because only by preventing the evil from occurring can we avoid the</v>

01:58:21.920 --> 01:58:23.520
<v Speaker 3>temporal consequences?</v>

01:58:23.520 --> 01:58:27.360
<v Speaker 3>And let's not have no more reasons to nail Christ to the</v>

01:58:27.360 --> 01:58:30.880
<v Speaker 3>cross. As faithful Christians, that should be our chief concern.</v>

01:58:30.880 --> 01:58:34.160
<v Speaker 3>But as Christians living in this world, all of these things are</v>

01:58:34.160 --> 01:58:35.440
<v Speaker 3>equal concerns.</v>

01:58:35.440 --> 01:58:36.960
<v Speaker 3>We have to be faithful to God.</v>

01:58:36.960 --> 01:58:38.480
<v Speaker 3>We have to obey Him.</v>

01:58:38.480 --> 01:58:40.400
<v Speaker 3>Because what choice do we have?</v>

01:58:40.400 --> 01:58:43.120
<v Speaker 3>He's told us these things for our benefit, and the more we</v>

01:58:43.120 --> 01:58:44.800
<v Speaker 3>obey, the better things are.</v>

01:58:44.800 --> 01:58:47.040
<v Speaker 3>I what's the downside?</v>

01:58:47.040 --> 01:58:51.120
<v Speaker 3>God has given us all these blessings, let's receive them with thanksgiving</v>

01:58:51.280 --> 01:58:53.440
<v Speaker 3>and share them with others.</v>