WEBVTT

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<v Speaker 1>It is the 3rd of July 2026.</v>

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<v Speaker 1>I am Cory J.</v>

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<v Speaker 1>Mahler, and this is at any cost.</v>

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<v Speaker 1>This is a QA episode.</v>

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<v Speaker 1>It is episode 34, and I was fairly busy this week, so</v>

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<v Speaker 1>I didn't prepare any of the longer questions, but I will get</v>

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<v Speaker 1>to the pending ones at least on the</v>

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<v Speaker 1>pops up in the chat.</v>

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<v Speaker 1>I know that obviously it's a holiday tomorrow and so probably not</v>

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<v Speaker 1>as many people are going to tune into this certainly live, but</v>

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<v Speaker 1>that's not exactly the point of these anyway.</v>

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<v Speaker 1>As I don't have any housekeeping, I will just go ahead and</v>

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<v Speaker 1>move into the questions and questions and I believe everything is work,</v>

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<v Speaker 1>so everything should be fine.</v>

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<v Speaker 1>Hopefully the music did not continue playing over</v>

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<v Speaker 1>my introduction there.</v>

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<v Speaker 1>Looks like it might have tried to do that.</v>

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<v Speaker 1>At any rate, the OBS plugin is working this week, so I</v>

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<v Speaker 1>should be able to see chat, which is great news and novel.</v>

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<v Speaker 1>Question one.</v>

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<v Speaker 1>Sleep in paradise.</v>

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<v Speaker 1>Will there be sleep in paradise?</v>

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<v Speaker 1>Is the need for sleep a consequence of the fall?</v>

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<v Speaker 1>Is it significant that man must sleep one third of his day?</v>

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<v Speaker 1>So this is one of those questions where I have to start</v>

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<v Speaker 1>by saying, I don't know absolutely certain, right?</v>

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<v Speaker 1>However, I think that we can look at a very clear verse</v>

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<v Speaker 1>in scripture about sleep.</v>

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<v Speaker 1>There's one that I'm sure has already come to mind for some</v>

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<v Speaker 1>of you.</v>

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<v Speaker 1>Let me go ahead and pull that up here.</v>

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<v Speaker 1>I'll pull it up on the screen as well.</v>

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<v Speaker 1>120 twenty</v>

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<v Speaker 1>seven one twenty</v>

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<v Speaker 1>one twenty seven in the Mazericness of one twenty six.</v>

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<v Speaker 1>Let me pull that up</v>

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<v Speaker 1>Transition to that.</v>

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<v Speaker 1>Okay. Psalm one twenty six in the Septuagint numbering one twenty seven</v>

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<v Speaker 1>in most your Bibles if they're based on the Masoretic.</v>

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<v Speaker 1>And verse 2, It is in vain for you to rise up</v>

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<v Speaker 1>early, to get up after sitting down, O you who eat bread</v>

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<v Speaker 1>of pain, when he gives sleep to his beloved ones.</v>

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<v Speaker 1>Now admittedly there are two ways</v>

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<v Speaker 1>Right. You can interpret it just on its face and take it</v>

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<v Speaker 1>and say, Okay, sleep is a gift from God, it's a blessing,</v>

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<v Speaker 1>it's a good thing, therefore, it will still exist in paradise, because</v>

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<v Speaker 1>good things are not destroyed.</v>

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<v Speaker 1>But I will admit that you could look at it I think</v>

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<v Speaker 1>this is the weaker argument, but I'm just sake of completeness.</v>

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<v Speaker 1>I think it is the the weaker argument.</v>

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<v Speaker 1>You could look at it as sleep being a good thing within</v>

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<v Speaker 1>the bounds of this fallen creation, so a blessing to man in</v>

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<v Speaker 1>his current state.</v>

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<v Speaker 1>I don't think, like I said, I don't think that's the stronger</v>

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<v Speaker 1>argument. I think the stronger argument very clearly is that sleep is</v>

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<v Speaker 1>a good thing, it's a blessing</v>

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<v Speaker 1>and it will still exist in paradise.</v>

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<v Speaker 1>And for those of us who don't like sleep, and I'm certainly</v>

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<v Speaker 1>in that camp, I hate sleep.</v>

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<v Speaker 1>It interrupts things, it's obnoxious, it s feels like a waste of</v>

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<v Speaker 1>time. For us, it will be a different thing.</v>

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<v Speaker 1>Because just like everything else in this life where it's</v>

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<v Speaker 1>with you know strings attached or caveats, things in paradise are perfect,</v>

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<v Speaker 1>and so sleep will be exactly what God intended for it to</v>

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<v Speaker 1>be for man.</v>

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<v Speaker 1>I don't like it personally because if I'm working on a a</v>

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<v Speaker 1>writing project or some task, whatever it happens to be, I like</v>

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<v Speaker 1>to get very much into the thing and get it Now, obviously</v>

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<v Speaker 1>there are things that take multiple days or weeks or months or</v>

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<v Speaker 1>even years, and I don't have a problem breaking those up.</v>

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<v Speaker 1>But if it's something that is going to take, you know, twenty</v>

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<v Speaker 1>hours of dedicated effort, I would rather just get it done And</v>

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<v Speaker 1>the necessity of sleep breaks that up, and so of course do</v>

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<v Speaker 1>other things like you know, taking your pet out, and exercise, eating.</v>

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<v Speaker 1>But that's sort of a personal preference.</v>

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<v Speaker 1>Not everyone is that way.</v>

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<v Speaker 1>But I do think that most likely sleep will still exist.</v>

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<v Speaker 1>I think it's a good thing.</v>

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<v Speaker 1>It's a blessing from God.</v>

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<v Speaker 1>It just won't have the negatives that it has here in time.</v>

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<v Speaker 1>In this creation.</v>

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<v Speaker 1>I'm not saying time won't exist in the next creation.</v>

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<v Speaker 1>Measurement of change is basically a measurement of time.</v>

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<v Speaker 1>So question two is about Babel.</v>

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<v Speaker 1>By what means do you believe God God dispersed the nations at</v>

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<v Speaker 1>Babel. Migration is the normally used is the normal explanation for the</v>

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<v Speaker 1>dispersion, but I have heard divine exportation used as well.</v>

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<v Speaker 1>I have heard that that</v>

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<v Speaker 1>maybe once or twice.</v>

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<v Speaker 1>That's sort of</v>

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<v Speaker 1>an edge opinion we'll call it.</v>

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<v Speaker 1>It does not come up very often.</v>

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<v Speaker 1>I'll pull up</v>

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<v Speaker 1>Genesis 11 here.</v>

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<v Speaker 1>And</v>

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<v Speaker 1>is the narrative of the Tower of Babel.</v>

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<v Speaker 1>Very short, so let's go ahead and read it.</v>

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<v Speaker 1>And the whole earth was one lip, and there was one speech</v>

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<v Speaker 1>for all.</v>

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<v Speaker 1>And it came about as they moved from the east that they</v>

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<v Speaker 1>found a plain in the land of Senar, called Shinar in most</v>

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<v Speaker 1>of your Bibles, and settled there.</v>

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<v Speaker 1>And one person said to the next, Come let us make black</v>

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<v Speaker 1>with fire.</v>

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<v Speaker 1>And the brick became stone for them, and they were And the</v>

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<v Speaker 1>clay for them was bitumen.</v>

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<v Speaker 1>And they said Come let us build ourselves a city, and a</v>

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<v Speaker 1>tower whose top shall be as far as heaven, and let us</v>

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<v Speaker 1>make a name for ourselves before we are scattered abroad upon the</v>

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<v Speaker 1>face</v>

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<v Speaker 1>And the Lord said, Look, one race and one lip of all,</v>

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<v Speaker 1>and this they have begun to do, And nothing that they undertake</v>

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<v Speaker 1>to do will now be wanting from them.</v>

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<v Speaker 1>Come and let us go down, and confuse their tongue there, so</v>

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<v Speaker 1>that they will not hear, each one the speech of the next.</v>

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<v Speaker 1>Scatter them abroad from there, over the face of all the earth,</v>

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<v Speaker 1>and they left off building the city and the tower.</v>

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<v Speaker 1>Therefore its name was called Confusion, because there the Lord confused the</v>

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<v Speaker 1>lips of all the earth, and from there the Lord God scattered</v>

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<v Speaker 1>them abroad, over the face of all the earth.</v>

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<v Speaker 1>So it obviously doesn't explicitly state God used ex means, however it</v>

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<v Speaker 1>very strongly implies it.</v>

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<v Speaker 1>And that's confusion of language.</v>

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<v Speaker 1>And incidentally it's worth noting two things.</v>

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<v Speaker 1>First I'll note the little bit of irony here, because God does</v>

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<v Speaker 1>like irony, he does employ it, and</v>

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<v Speaker 1>our into the heavens.</v>

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<v Speaker 1>What does God have to do to look at it?</v>

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<v Speaker 1>Come let us go down and look at this thing.</v>

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<v Speaker 1>God's mocking mankind's effort to build a tower into the heavens, because</v>

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<v Speaker 1>God, who resides in the heavens, has to come down to look</v>

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<v Speaker 1>at it.</v>

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<v Speaker 1>That's God mocking them, and it's ironic.</v>

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<v Speaker 1>But</v>

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<v Speaker 1>I would point out here is the context, because obviously chapter eleven</v>

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<v Speaker 1>comes after chapter ten.</v>

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<v Speaker 1>Chapter ten is the Table of Nations.</v>

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<v Speaker 1>And anyone who's really paid attention, that seems out of order, right?</v>

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<v Speaker 1>Because the Table of Nations doesn't come to pass.</v>

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<v Speaker 1>These nations don't really come to pass until until</v>

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<v Speaker 1>Babel. This is a telling of what happens with the sons and</v>

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<v Speaker 1>the grandsons and the great grandsons, etc.</v>

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<v Speaker 1>etc. of Noah after the Tower of Babel, after the dispersion.</v>

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<v Speaker 1>Obviously some of these men are around at the time of the</v>

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<v Speaker 1>Tower of Babel, right, and there's some argument one way, argument other</v>

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<v Speaker 1>way about which individual</v>

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<v Speaker 1>involved, and most of that's speculation.</v>

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<v Speaker 1>But the fact that the table of nations comes before the Tower</v>

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<v Speaker 1>of Babel kind of gives us our hint here.</v>

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<v Speaker 1>Because God is telling us what is going to happen, the means</v>

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<v Speaker 1>that He is going to use, and how He is going to</v>

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<v Speaker 1>employ those means Jesus means the narrative the Tower of Babel.</v>

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<v Speaker 1>Because what does he do?</v>

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<v Speaker 1>Because what does it say about these tribes, right?</v>

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<v Speaker 1>So for instance here in verse thirty one, these are the sons</v>

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<v Speaker 1>of Shem in their tribes, according to their languages.</v>

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<v Speaker 1>That's the means that God uses to disperse them, and he does</v>

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<v Speaker 1>it according to their race, according to the</v>

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<v Speaker 1>man, and then the subraces according to the grandsons of Noah And</v>

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<v Speaker 1>so in the context there, because remember the verse and chapter numbers</v>

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<v Speaker 1>don't really exist, they're for our convenience.</v>

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<v Speaker 1>In the context there, it's pretty clear that the way that God</v>

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<v Speaker 1>divided up the earth and spread people abroad was that He simply</v>

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<v Speaker 1>made it impossible to communicate and they naturally drifted apart.</v>

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<v Speaker 1>I do happen to agree with</v>

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<v Speaker 1>Luther and some other exegetes that Japheth seems like he wasn't really</v>

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<v Speaker 1>as involved here.</v>

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<v Speaker 1>It seems like it was really mostly the sons of Ham and</v>

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<v Speaker 1>the Sons of Shem, at least some of them helping him.</v>

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<v Speaker 1>And it's from archaeology and history pans out as well, and also</v>

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<v Speaker 1>from what little we get We get in Scripture because the sons</v>

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<v Speaker 1>of Japheth kind of leave the narrative early on, which maybe is</v>

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<v Speaker 1>an indication.</v>

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<v Speaker 1>Because they left earlier.</v>

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<v Speaker 1>I agree with the exegetes who think that.</v>

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<v Speaker 1>I think that Japheth was obedient.</v>

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<v Speaker 1>I think he was loyal to God and God commanded and moved</v>

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<v Speaker 1>north. And you can also see that in the fact that European</v>

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<v Speaker 1>languages are less confused, as it were, less distant from one another</v>

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<v Speaker 1>than many languages in other parts of the world.</v>

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<v Speaker 1>You know, you're not going to really be able to speak, say,</v>

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<v Speaker 1>Chinese and converse with someone who knows Arabic.</v>

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<v Speaker 1>Is that the case necessarily if you know German and Dutch?</v>

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<v Speaker 1>The answer is no.</v>

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<v Speaker 1>Is it the case necessarily even German and English?</v>

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<v Speaker 1>You can kinda get by with German and English because the core</v>

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<v Speaker 1>is still the same.</v>

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<v Speaker 1>There's more overlap, more similarity among the languages of the sons of</v>

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<v Speaker 1>Japheth. And so I think that that is a reasonable conclusion</v>

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<v Speaker 1>in the text, but I think there is sufficient warrant for it.</v>

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<v Speaker 1>But to answer the question directly again, I believe that he just</v>

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<v Speaker 1>used the the standard means that is the standard interpretation.</v>

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<v Speaker 1>Confusing their languages cause them naturally to separate and move apart from</v>

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<v Speaker 1>one another.</v>

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<v Speaker 1>And</v>

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<v Speaker 1>note before I get into the the chat and some other questions</v>

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<v Speaker 1>that I have here.</v>

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<v Speaker 1>I did notice when I was setting up the stream and such</v>

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<v Speaker 1>that there are pending questions in the comments on the streams.</v>

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<v Speaker 1>I will try to get through at least some of those, not</v>

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<v Speaker 1>necessarily in this episode, but I will</v>

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<v Speaker 1>into my notes for future episodes so that those don't get lost.</v>

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<v Speaker 1>As always, if I don't notice a question at some point, go</v>

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<v Speaker 1>ahead and ask it again.</v>

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<v Speaker 1>There are too many notifications, I don't notice them all.</v>

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<v Speaker 1>So I'll look at chat first and then</v>

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<v Speaker 1>I will go ahead and look at And perhaps some of the</v>

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<v Speaker 1>other questions from the backlog on the forum.</v>

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<v Speaker 1>So one of the questions from chat: where do you chronologically, this</v>

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<v Speaker 1>is question three, where do you chronologically place Job?</v>

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<v Speaker 1>Why is God letting Satan dictate how Job should be tested?</v>

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<v Speaker 1>I will go ahead and paste this into the</v>

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<v Speaker 1>Lose the question.</v>

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<v Speaker 1>Granted, I can always just go and pull it from the transcript</v>

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<v Speaker 1>later, but it's nice to have it.</v>

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<v Speaker 1>So it's really two questions, but I'll go ahead and answer them</v>

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<v Speaker 1>both both as question three.</v>

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<v Speaker 1>Chronologically, I agree with Wo.</v>

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<v Speaker 1>I believe that Job is the one who is interacting with the</v>

00:11:36.720 --> 00:11:42.240
<v Speaker 1>ancient Israelites when they're coming out of Egypt, crossing through that territory</v>

00:11:42.560 --> 00:11:46.720
<v Speaker 1>into the promised land, into Canaan, into Palestine, whatever you want to</v>

00:11:46.720 --> 00:11:49.920
<v Speaker 1>call it, depending on what it's been called down through history.</v>

00:11:49.920 --> 00:11:51.360
<v Speaker 1>I think that timeline is correct.</v>

00:11:51.360 --> 00:11:57.200
<v Speaker 1>I believe it bears out if you make some fairly minor assumptions</v>

00:11:57.600 --> 00:11:59.200
<v Speaker 1>and other than that just</v>

00:12:01.200 --> 00:12:03.680
<v Speaker 1>Because it doesn't give you all the exact information.</v>

00:12:03.680 --> 00:12:06.640
<v Speaker 1>There are some things where you have to it can be one</v>

00:12:06.640 --> 00:12:09.680
<v Speaker 1>man or another, and I think Job is the stronger argument.</v>

00:12:09.680 --> 00:12:10.880
<v Speaker 1>I agree with Wo on that one.</v>

00:12:10.880 --> 00:12:14.240
<v Speaker 1>That's what we said in Stone Choir, we've said it elsewhere as</v>

00:12:14.240 --> 00:12:17.040
<v Speaker 1>well. So I think Job is actually the king who came out</v>

00:12:17.520 --> 00:12:21.840
<v Speaker 1>against the Israelites and crossed through our territory.</v>

00:12:21.840 --> 00:12:24.400
<v Speaker 1>And that would have been a righteous thing for him to do</v>

00:12:24.720 --> 00:12:28.240
<v Speaker 1>because they had just been engaged in idolatry and all sorts of</v>

00:12:28.240 --> 00:12:30.320
<v Speaker 1>wickedness and he did not want that for his people.</v>

00:12:30.560 --> 00:12:35.040
<v Speaker 1>Granted, they later on fall to idolatry, but at the time they</v>

00:12:35.040 --> 00:12:37.520
<v Speaker 1>were righteous people, look at Job.</v>

00:12:37.520 --> 00:12:39.200
<v Speaker 1>But why would God let</v>

00:12:40.320 --> 00:12:42.800
<v Speaker 1>sort of decide how much he can be tested, right?</v>

00:12:42.800 --> 00:12:44.960
<v Speaker 1>That's sort of the big question from Job.</v>

00:12:44.960 --> 00:12:47.760
<v Speaker 1>There are some other questions there as well, obviously.</v>

00:12:47.760 --> 00:12:50.560
<v Speaker 1>You know, we appeal to it, for instance, for the fact that</v>

00:12:50.560 --> 00:12:54.720
<v Speaker 1>creation is God's greater book, because God himself, when he is talking</v>

00:12:54.720 --> 00:12:57.920
<v Speaker 1>to Job of Job of his greatness appeals to creation.</v>

00:12:57.920 --> 00:13:01.440
<v Speaker 1>He does not say look at these things I've written or I</v>

00:13:01.440 --> 00:13:03.280
<v Speaker 1>have inspired men to write.</v>

00:13:03.280 --> 00:13:06.800
<v Speaker 1>He says look at these things I have made, look at the</v>

00:13:06.800 --> 00:13:12.240
<v Speaker 1>greatness of my majesty, my glory, my power in creation, because it's</v>

00:13:12.240 --> 00:13:14.400
<v Speaker 1>reflected in creation.</v>

00:13:14.400 --> 00:13:18.560
<v Speaker 1>But insofar as the extent of the temptation, that's always true.</v>

00:13:18.560 --> 00:13:19.280
<v Speaker 1>It's not just with</v>

00:13:20.400 --> 00:13:20.640
<v Speaker 1>because</v>

00:13:21.600 --> 00:13:24.640
<v Speaker 1>Satan would love to destroy you personally.</v>

00:13:24.640 --> 00:13:27.360
<v Speaker 1>He would love to destroy any Christian personally.</v>

00:13:27.360 --> 00:13:30.400
<v Speaker 1>He probably doesn't care that much about those who are not currently</v>

00:13:30.400 --> 00:13:33.840
<v Speaker 1>believers because sure they could be more wicked, they could do more</v>

00:13:33.840 --> 00:13:37.200
<v Speaker 1>evil, but as long as they're not Christian and they're not doing</v>

00:13:37.200 --> 00:13:40.160
<v Speaker 1>good, does it ultimately really matter to Satan?</v>

00:13:40.640 --> 00:13:42.560
<v Speaker 1>He has other things to do, right?</v>

00:13:42.560 --> 00:13:46.720
<v Speaker 1>If he has to choose between trying to further tempt someone who</v>

00:13:46.720 --> 00:13:50.240
<v Speaker 1>is already on the wrong path, versus versus trying to get a</v>

00:13:50.240 --> 00:13:54.000
<v Speaker 1>Christian to apostatize, it's kind of better use of his time to</v>

00:13:54.000 --> 00:13:56.080
<v Speaker 1>mess with the Christian, right?</v>

00:13:56.080 --> 00:13:59.040
<v Speaker 1>But it's always the case that you are</v>

00:14:00.000 --> 00:14:05.520
<v Speaker 1>permitted to be tempted, to be tried, to be tested, insofar and</v>

00:14:05.520 --> 00:14:07.760
<v Speaker 1>only insofar as God permits.</v>

00:14:07.760 --> 00:14:09.280
<v Speaker 1>That is true for every single man.</v>

00:14:09.280 --> 00:14:12.960
<v Speaker 1>It's just in Job's case it happened to be extreme.</v>

00:14:12.960 --> 00:14:15.920
<v Speaker 1>But there are other men who have been extremely tested, right?</v>

00:14:15.920 --> 00:14:18.720
<v Speaker 1>There are Christians who have gone to the lions, there are Christians</v>

00:14:18.720 --> 00:14:23.520
<v Speaker 1>who have been twice for months, for years in some cases, to</v>

00:14:23.520 --> 00:14:26.160
<v Speaker 1>try to get them to renounce their faith.</v>

00:14:26.160 --> 00:14:28.960
<v Speaker 1>God knows how much you can bear.</v>

00:14:28.960 --> 00:14:32.800
<v Speaker 1>And as a Christian, as a child of God, as a member</v>

00:14:32.800 --> 00:14:36.400
<v Speaker 1>of the elect, God is not going to give you tests that</v>

00:14:36.960 --> 00:14:39.600
<v Speaker 1>exceed what you can bear.</v>

00:14:39.840 --> 00:14:42.000
<v Speaker 1>Strength to bear up under it.</v>

00:14:42.000 --> 00:14:45.840
<v Speaker 1>In Job's case, he's proving a point, and he's proving a point</v>

00:14:46.160 --> 00:14:48.400
<v Speaker 1>not necessarily to</v>

00:14:49.360 --> 00:14:53.280
<v Speaker 1>Job as sort of the primary target, as it were.</v>

00:14:53.280 --> 00:14:56.960
<v Speaker 1>He's obviously the primary in the sense of he's first, but it's</v>

00:14:56.960 --> 00:14:57.600
<v Speaker 1>for us.</v>

00:14:57.600 --> 00:15:01.120
<v Speaker 1>Job is written for our comfort everything in scripture.</v>

00:15:01.120 --> 00:15:04.480
<v Speaker 1>Because everything in scripture is ultimately written for our comfort.</v>

00:15:04.480 --> 00:15:07.600
<v Speaker 1>And of course it only is for your comfort if you are</v>

00:15:07.600 --> 00:15:09.360
<v Speaker 1>a member of the elect, right?</v>

00:15:09.360 --> 00:15:11.520
<v Speaker 1>If you are Christian, if you have faith.</v>

00:15:11.520 --> 00:15:15.680
<v Speaker 1>And I think I'm going to write more on that this coming</v>

00:15:15.680 --> 00:15:18.960
<v Speaker 1>week. I think I will actually type up the I I do</v>

00:15:18.960 --> 00:15:22.560
<v Speaker 1>it. I just don't always type it up and then publish it.</v>

00:15:22.560 --> 00:15:25.280
<v Speaker 1>I think I will do that and it's a related subject, so</v>

00:15:25.280 --> 00:15:28.960
<v Speaker 1>I'll put that in the the show notes for this when I</v>

00:15:28.960 --> 00:15:29.600
<v Speaker 1>do that.</v>

00:15:29.600 --> 00:15:31.920
<v Speaker 1>So take a look at that.</v>

00:15:31.920 --> 00:15:34.880
<v Speaker 1>But with regard to your temptation, like I said, God is only</v>

00:15:34.880 --> 00:15:38.080
<v Speaker 1>going to let you be tempted as far as He knows you</v>

00:15:38.080 --> 00:15:38.800
<v Speaker 1>can withstand.</v>

00:15:38.800 --> 00:15:41.760
<v Speaker 1>He will give you order to withstand it.</v>

00:15:41.760 --> 00:15:45.440
<v Speaker 1>So He did not permit Job to test him so far that</v>

00:15:45.440 --> 00:15:46.640
<v Speaker 1>he broke.</v>

00:15:46.640 --> 00:15:49.200
<v Speaker 1>He gave him the strength to stand up under that.</v>

00:15:49.200 --> 00:15:52.480
<v Speaker 1>And he was proving that point for us.</v>

00:15:52.480 --> 00:15:56.400
<v Speaker 1>It's a point that ultimately God is in control of all things,</v>

00:15:56.400 --> 00:16:00.000
<v Speaker 1>and the glory of God's alone.</v>

00:16:00.000 --> 00:16:04.560
<v Speaker 1>And it's also comforting because we can look at Job and see</v>

00:16:04.560 --> 00:16:08.880
<v Speaker 1>that no matter how much Satan tried, no matter how great the</v>

00:16:08.880 --> 00:16:13.120
<v Speaker 1>temptation and the suffering and all those things, God didn't let Job</v>

00:16:13.120 --> 00:16:14.400
<v Speaker 1>ultimately fall.</v>

00:16:14.400 --> 00:16:20.320
<v Speaker 1>So that's comforting to us because most likely our temptations most right</v>

00:16:20.800 --> 00:16:24.720
<v Speaker 1>are not going to be as bad as Job because we aren't</v>

00:16:24.640 --> 00:16:29.120
<v Speaker 1>going to have Satan personally trying to ruin our lives.</v>

00:16:29.120 --> 00:16:30.080
<v Speaker 1>Generally speaking.</v>

00:16:30.080 --> 00:16:33.360
<v Speaker 1>Maybe that's going to be an exception for some individuals, but generally</v>

00:16:33.360 --> 00:16:36.800
<v Speaker 1>speaking, you're not going to be tested to the same degree as</v>

00:16:36.800 --> 00:16:39.200
<v Speaker 1>Job. And if God gave Job the</v>

00:16:40.080 --> 00:16:43.040
<v Speaker 1>stand up under that sort of testing, he can certainly do the</v>

00:16:43.040 --> 00:16:43.600
<v Speaker 1>same for you.</v>

00:16:43.600 --> 00:16:46.720
<v Speaker 1>So it you can read the story of Job as a gospel</v>

00:16:46.880 --> 00:16:49.680
<v Speaker 1>promise. It is comforting for Christians.</v>

00:16:50.880 --> 00:16:54.240
<v Speaker 1>But yes, it's certainly you're going to be tested in this life,</v>

00:16:54.240 --> 00:16:59.840
<v Speaker 1>right? It's very clear that God disciplines and tests and prunes, right?</v>

00:17:00.240 --> 00:17:03.840
<v Speaker 1>The plant metaphor, prunes those who are his so they produce more</v>

00:17:03.840 --> 00:17:07.360
<v Speaker 1>fruit. It's ultimately for your good, like it says in scripture, all</v>

00:17:07.360 --> 00:17:10.640
<v Speaker 1>things work together for the good of those who are called.</v>

00:17:10.880 --> 00:17:11.120
<v Speaker 1>Right.</v>

00:17:14.000 --> 00:17:16.800
<v Speaker 1>I see someone asked the same one of the questions that I</v>

00:17:16.800 --> 00:17:19.280
<v Speaker 1>did notice in the comment to a video</v>

00:17:20.160 --> 00:17:23.520
<v Speaker 1>to that one now and hopefully remember that I answered it when</v>

00:17:23.520 --> 00:17:24.960
<v Speaker 1>I see it later.</v>

00:17:27.200 --> 00:17:30.880
<v Speaker 1>There's no way to mark anything in Anything as answered in YouTube's</v>

00:17:30.880 --> 00:17:36.480
<v Speaker 1>interface. So the only thing you can do is you can reply</v>

00:17:36.560 --> 00:17:40.320
<v Speaker 1>and then you can filter by reply, but you can't just I'm</v>

00:17:40.320 --> 00:17:43.600
<v Speaker 1>not going to reply, like if you've answered it previously.</v>

00:17:43.600 --> 00:17:45.120
<v Speaker 1>It's not a great design.</v>

00:17:45.120 --> 00:17:46.880
<v Speaker 1>It's very obnoxious.</v>

00:17:46.880 --> 00:17:49.680
<v Speaker 1>Same problem for Stone Choir and everything else.</v>

00:17:49.680 --> 00:17:53.280
<v Speaker 1>But question four What is your take on the members of Hitler's</v>

00:17:53.280 --> 00:17:56.480
<v Speaker 1>party who betrayed and tried to assassinate him.</v>

00:17:56.640 --> 00:17:59.360
<v Speaker 1>He says he's thinking of the German general Irwin</v>

00:18:01.760 --> 00:18:04.240
<v Speaker 1>Traitors deserve to be hanged.</v>

00:18:04.240 --> 00:18:06.640
<v Speaker 1>That's just how that goes.</v>

00:18:06.640 --> 00:18:11.600
<v Speaker 1>Now obviously that comes with the sort of huge caveat that the</v>

00:18:11.600 --> 00:18:13.520
<v Speaker 1>person has to be a traitor, right?</v>

00:18:13.520 --> 00:18:18.160
<v Speaker 1>It has to be someone whose betrayal would in fact be treason.</v>

00:18:18.160 --> 00:18:18.480
<v Speaker 1>And</v>

00:18:20.240 --> 00:18:25.120
<v Speaker 1>Example, right let's say you're living under one of the extremely wicked</v>

00:18:25.120 --> 00:18:31.600
<v Speaker 1>communist governments, torturing Christ Christians, burning monasteries, just generally being as bad,</v>

00:18:31.600 --> 00:18:34.160
<v Speaker 1>as evil, as wicked as possible.</v>

00:18:34.160 --> 00:18:37.680
<v Speaker 1>Would turning against that government be treason?</v>

00:18:37.680 --> 00:18:38.960
<v Speaker 1>I would say no.</v>

00:18:38.960 --> 00:18:39.440
<v Speaker 1>Because</v>

00:18:40.800 --> 00:18:44.880
<v Speaker 1>we pointed out in Stone Choir, I pointed out elsewhere, Romans thirteen</v>

00:18:44.880 --> 00:18:50.640
<v Speaker 1>is polemical because Romans thirteen actually lists the qualifications of what a</v>

00:18:50.640 --> 00:18:52.720
<v Speaker 1>rightful government will do.</v>

00:18:52.720 --> 00:18:55.840
<v Speaker 1>And incidentally when you list what something will do, you're also listing</v>

00:18:55.840 --> 00:18:56.960
<v Speaker 1>what it will not do, right?</v>

00:18:56.960 --> 00:19:00.720
<v Speaker 1>Just like the Ten Commandments are both positive in the sense of</v>

00:19:00.720 --> 00:19:02.240
<v Speaker 1>there's an inverse of it.</v>

00:19:02.320 --> 00:19:05.360
<v Speaker 1>You know, if you're not supposed to do X, then you do</v>

00:19:05.360 --> 00:19:08.560
<v Speaker 1>the things that avoid X, stuff like that.</v>

00:19:08.560 --> 00:19:12.880
<v Speaker 1>So in the case of a truly wicked and evil government, it</v>

00:19:12.880 --> 00:19:15.840
<v Speaker 1>would not be treason, it would not be morally wrongful to oppose</v>

00:19:15.840 --> 00:19:16.640
<v Speaker 1>that government.</v>

00:19:16.640 --> 00:19:19.040
<v Speaker 1>That starts to get back into you know, Magdeburg</v>

00:19:20.160 --> 00:19:23.440
<v Speaker 1>go look at listen to that episode or read the transcript, whichever</v>

00:19:23.440 --> 00:19:24.160
<v Speaker 1>you prefer.</v>

00:19:24.480 --> 00:19:29.600
<v Speaker 1>But in the case of the National Socialists, yes, those who were</v>

00:19:29.600 --> 00:19:32.800
<v Speaker 1>trying to assassinate him were definitely in the wrong.</v>

00:19:32.800 --> 00:19:36.160
<v Speaker 1>They had a very wrong-headed opinion about the whole thing.</v>

00:19:36.160 --> 00:19:41.120
<v Speaker 1>They thought that they could topple their current gun and surrender to</v>

00:19:41.120 --> 00:19:43.120
<v Speaker 1>the Allies and get good treatment.</v>

00:19:43.120 --> 00:19:46.640
<v Speaker 1>And we all know what happened to the Germans who surrendered to</v>

00:19:46.640 --> 00:19:47.200
<v Speaker 1>the Allies.</v>

00:19:47.200 --> 00:19:48.880
<v Speaker 1>Many of them were starved to death.</v>

00:19:48.880 --> 00:19:50.560
<v Speaker 1>So they were very clearly wrong.</v>

00:19:50.560 --> 00:19:53.760
<v Speaker 1>Granted that's hindsight, but I think it was also pretty obvious at</v>

00:19:53.760 --> 00:19:59.680
<v Speaker 1>the time considering the behavior of the Allied powers.</v>

00:20:00.080 --> 00:20:03.440
<v Speaker 1>Question from X here, question five.</v>

00:20:03.440 --> 00:20:05.120
<v Speaker 1>Let me copy and paste that.</v>

00:20:05.120 --> 00:20:08.560
<v Speaker 1>Is it better to go to a reformed church that confesses true</v>

00:20:08.560 --> 00:20:12.800
<v Speaker 1>things about race and society or a Lutheran church that preaches against</v>

00:20:12.800 --> 00:20:15.920
<v Speaker 1>them but believes true things about the sacraments?</v>

00:20:15.920 --> 00:20:18.640
<v Speaker 1>I would probably go to the Reformed Church, just go ahead and</v>

00:20:18.640 --> 00:20:19.360
<v Speaker 1>give the</v>

00:20:20.240 --> 00:20:25.280
<v Speaker 1>Would not partake of the sacrament, most likely.</v>

00:20:25.280 --> 00:20:28.480
<v Speaker 1>And the reason that I say most likely, and I know some</v>

00:20:28.480 --> 00:20:32.080
<v Speaker 1>Lutherans will bristle at that, but m you go ahead, have fun.</v>

00:20:32.080 --> 00:20:34.800
<v Speaker 1>And the reason that I would say most likely is I think</v>

00:20:34.800 --> 00:20:40.560
<v Speaker 1>there are two ways you can look at participation in the sacrament.</v>

00:20:40.560 --> 00:20:43.280
<v Speaker 1>And I do think the context matters.</v>

00:20:43.280 --> 00:20:45.760
<v Speaker 1>So for instance, if you were at a Lutheran church, a Lutheran</v>

00:20:45.760 --> 00:20:49.280
<v Speaker 1>church should have closed communion because of what Lutherans believe about the</v>

00:20:49.280 --> 00:20:53.600
<v Speaker 1>sacrament, and we believe it is actually harmful for individuals to come</v>

00:20:53.600 --> 00:20:58.960
<v Speaker 1>to the sacrament with wrong beliefs about the sacrament because it is</v>

00:20:58.960 --> 00:20:59.120
<v Speaker 1>to</v>

00:21:00.080 --> 00:21:02.240
<v Speaker 1>feigning the body and blood of the Lord.</v>

00:21:02.240 --> 00:21:05.120
<v Speaker 1>So we practice close communion.</v>

00:21:05.120 --> 00:21:09.920
<v Speaker 1>However, there is also you can look at it, for instance, as</v>

00:21:10.080 --> 00:21:12.880
<v Speaker 1>and this is how Lutherans generally look at it, particularly in the</v>

00:21:12.880 --> 00:21:17.280
<v Speaker 1>Lutheran case, we are saying that those who participate in the sacrament</v>

00:21:17.280 --> 00:21:19.360
<v Speaker 1>are giving a public confession</v>

00:21:20.400 --> 00:21:24.320
<v Speaker 1>things. And so that's why we have closed communion, because you should</v>

00:21:24.320 --> 00:21:27.840
<v Speaker 1>believe the same things if you are going to participate in the</v>

00:21:27.840 --> 00:21:30.560
<v Speaker 1>Lord's Supper at a Lutheran church.</v>

00:21:30.560 --> 00:21:32.080
<v Speaker 1>That's one way you can look at it.</v>

00:21:32.080 --> 00:21:34.160
<v Speaker 1>The other way that you can look at it, and I would</v>

00:21:34.160 --> 00:21:36.640
<v Speaker 1>say that I would be inclined to look at it this way</v>

00:21:36.640 --> 00:21:39.040
<v Speaker 1>in some cases, from my</v>

00:21:40.160 --> 00:21:46.000
<v Speaker 1>probably certain among the Reformed and maybe certain Anglican churches I think</v>

00:21:46.080 --> 00:21:48.800
<v Speaker 1>would be the ones that would initially come to mind for me.</v>

00:21:49.520 --> 00:21:52.720
<v Speaker 1>You can look at it as a confession that these individuals are</v>

00:21:52.720 --> 00:21:54.000
<v Speaker 1>Christian brothers.</v>

00:21:54.000 --> 00:21:57.440
<v Speaker 1>And if I am confessing that these men are Christian brothers, even</v>

00:21:57.440 --> 00:21:59.360
<v Speaker 1>if I believe they are in error with regard to</v>

00:22:00.720 --> 00:22:05.920
<v Speaker 1>then I wouldn't necessarily object to participating in the sacrament with them.</v>

00:22:05.920 --> 00:22:08.800
<v Speaker 1>I would not admit them to the table in a Lutheran church,</v>

00:22:08.800 --> 00:22:12.080
<v Speaker 1>but if they invited me to the table in their church, I</v>

00:22:12.080 --> 00:22:16.400
<v Speaker 1>wouldn't have that immediate necessary no response to that because I think</v>

00:22:16.400 --> 00:22:19.520
<v Speaker 1>that second argument, that second way of looking at it</v>

00:22:20.400 --> 00:22:23.680
<v Speaker 1>in confession they are Christian brothers, is a legitimate way to look</v>

00:22:23.680 --> 00:22:24.560
<v Speaker 1>at it.</v>

00:22:24.560 --> 00:22:25.760
<v Speaker 1>So most</v>

00:22:26.880 --> 00:22:31.200
<v Speaker 1>Lutheran teachers are probably going to say they would just not participate</v>

00:22:31.200 --> 00:22:35.840
<v Speaker 1>in the sacrament in a non-Lutheran church because of the differences in</v>

00:22:36.080 --> 00:22:38.480
<v Speaker 1>theology, the difference in doctrine.</v>

00:22:38.480 --> 00:22:38.880
<v Speaker 1>But I think</v>

00:22:40.240 --> 00:22:42.400
<v Speaker 1>to some of them, they would see both sides of that.</v>

00:22:42.400 --> 00:22:42.720
<v Speaker 1>So</v>

00:22:43.680 --> 00:22:47.280
<v Speaker 1>But definitely these days I would pick the church that is least</v>

00:22:47.280 --> 00:22:50.880
<v Speaker 1>likely to call the police on you, which in this hypothetical is</v>

00:22:50.880 --> 00:22:54.560
<v Speaker 1>going to be the Reformed Church that teaches correctly on race versus</v>

00:22:54.560 --> 00:22:59.040
<v Speaker 1>the Lutheran Church that in this hypothetical teaches against these things might</v>

00:22:59.040 --> 00:22:59.200
<v Speaker 1>very</v>

00:23:00.560 --> 00:23:05.680
<v Speaker 1>So even if you don't participate In the Lord's Supper, if you</v>

00:23:05.680 --> 00:23:09.600
<v Speaker 1>don't go to the sacrament of the table at the Reformed Church,</v>

00:23:09.600 --> 00:23:12.000
<v Speaker 1>and you know your conscience obviously is going to lead you as</v>

00:23:12.000 --> 00:23:14.560
<v Speaker 1>well. If your conscience is bothered by doing that, then by all</v>

00:23:14.560 --> 00:23:17.520
<v Speaker 1>means don't participate.</v>

00:23:17.520 --> 00:23:19.200
<v Speaker 1>Even if you don't participate in</v>

00:23:20.080 --> 00:23:26.000
<v Speaker 1>you're no longer having that regularly, you still hear the word, you</v>

00:23:26.000 --> 00:23:29.360
<v Speaker 1>will still hear the fact that you are forgiven, you will hear</v>

00:23:29.360 --> 00:23:30.560
<v Speaker 1>the gospel.</v>

00:23:30.560 --> 00:23:33.680
<v Speaker 1>You don't actually have to have the sacrament every Sunday.</v>

00:23:33.680 --> 00:23:36.400
<v Speaker 1>It is better to, it is best to have it at least</v>

00:23:36.400 --> 00:23:37.280
<v Speaker 1>every Sunday.</v>

00:23:37.280 --> 00:23:39.120
<v Speaker 1>That's how it should be.</v>

00:23:39.120 --> 00:23:44.720
<v Speaker 1>But with ideal conditions and under not ideal conditions, I think you</v>

00:23:44.720 --> 00:23:48.080
<v Speaker 1>just go for the best thing that is currently available.</v>

00:23:48.080 --> 00:23:58.960
<v Speaker 1>So in the hypothetical, go to the Reform Church.</v>

00:24:00.160 --> 00:24:05.120
<v Speaker 1>Sort of a follow-up question here to the earlier question about the</v>

00:24:05.120 --> 00:24:09.680
<v Speaker 1>dispersion across the world after the Tower of Babel or the Tower</v>

00:24:09.680 --> 00:24:12.560
<v Speaker 1>of Confusion, whichever name you want to use there.</v>

00:24:13.520 --> 00:24:18.560
<v Speaker 1>And that is did Noah and Japheth speak Pi, which for those</v>

00:24:18.560 --> 00:24:21.680
<v Speaker 1>who don't know is Pro, which is the</v>

00:24:22.720 --> 00:24:24.720
<v Speaker 1>more or less hypothetical</v>

00:24:26.000 --> 00:24:29.760
<v Speaker 1>parent language of all of the Indo European languages, the ones that</v>

00:24:29.760 --> 00:24:32.160
<v Speaker 1>are under that large family tree.</v>

00:24:32.160 --> 00:24:36.400
<v Speaker 1>It's reconstructed because obviously there are no speakers of it still.</v>

00:24:36.400 --> 00:24:39.280
<v Speaker 1>It is reconstructed from what we know</v>

00:24:40.400 --> 00:24:43.040
<v Speaker 1>and obvious what we have from archaeology and things like that.</v>

00:24:43.040 --> 00:24:45.120
<v Speaker 1>It's mostly philology.</v>

00:24:45.120 --> 00:24:45.440
<v Speaker 1>But</v>

00:24:46.720 --> 00:24:49.360
<v Speaker 1>I don't know if they spoke Pi.</v>

00:24:49.360 --> 00:24:52.720
<v Speaker 1>I think there's a pretty strong argument that Japheth probably spoke something</v>

00:24:52.720 --> 00:24:54.880
<v Speaker 1>that was roughly like Pi.</v>

00:24:54.880 --> 00:24:57.680
<v Speaker 1>I don't know what happened in Noah's case, right?</v>

00:24:57.680 --> 00:24:59.600
<v Speaker 1>I don't know if Noah was suddenly</v>

00:25:00.480 --> 00:25:02.800
<v Speaker 1>to a bunch of his grandchildren.</v>

00:25:02.800 --> 00:25:04.240
<v Speaker 1>That may have been the case.</v>

00:25:04.240 --> 00:25:07.120
<v Speaker 1>Or you know, Noah may not have been around, depending on the</v>

00:25:07.120 --> 00:25:09.200
<v Speaker 1>exact timeline here.</v>

00:25:09.200 --> 00:25:09.280
<v Speaker 1>But</v>

00:25:11.120 --> 00:25:14.560
<v Speaker 1>I think it's pretty likely that J Fith spoke something roughly like</v>

00:25:15.120 --> 00:25:18.640
<v Speaker 1>pi or what pi would be if we were able to reconstruct</v>

00:25:18.640 --> 00:25:20.080
<v Speaker 1>it perfect.</v>

00:25:20.080 --> 00:25:21.840
<v Speaker 1>I think that's a strong argument.</v>

00:25:21.840 --> 00:25:25.440
<v Speaker 1>Obviously it's not in scripture, you aren't bound to believe this, but</v>

00:25:25.440 --> 00:25:27.120
<v Speaker 1>I think there's a very strong argument for it.</v>

00:25:27.120 --> 00:25:30.400
<v Speaker 1>I think it is correct to conclude that</v>

00:25:56.400 --> 00:25:59.440
<v Speaker 1>A follow-up question</v>

00:26:01.520 --> 00:26:01.840
<v Speaker 1>about</v>

00:26:04.320 --> 00:26:07.360
<v Speaker 1>let's see related to the question about Job.</v>

00:26:07.360 --> 00:26:08.320
<v Speaker 1>So question seven.</v>

00:26:08.320 --> 00:26:12.400
<v Speaker 1>Is James 113 in conflict with the idea of God allowing Satan</v>

00:26:12.400 --> 00:26:13.840
<v Speaker 1>to tempt us?</v>

00:26:13.840 --> 00:26:16.480
<v Speaker 1>So let's pull up James 113.</v>

00:26:29.440 --> 00:26:33.120
<v Speaker 1>Let's get logos to there we go.</v>

00:26:33.440 --> 00:26:35.920
<v Speaker 1>So I think we'll just go ahead and read</v>

00:26:37.200 --> 00:26:40.640
<v Speaker 1>that paragraph I think is sufficient.</v>

00:26:40.640 --> 00:26:44.080
<v Speaker 1>Blessed is the man who remains steadfast under trial, for when he</v>

00:26:44.080 --> 00:26:47.360
<v Speaker 1>has stood the test he will receive the crowd of life, which</v>

00:26:47.360 --> 00:26:49.440
<v Speaker 1>God has promised to those who love him.</v>

00:26:49.440 --> 00:26:52.480
<v Speaker 1>Let no one say when he is tempted, I am being tempted</v>

00:26:52.480 --> 00:26:56.160
<v Speaker 1>by God, for God cannot be tempted with evil, and he himself</v>

00:26:56.320 --> 00:26:57.440
<v Speaker 1>tempts no one.</v>

00:26:57.440 --> 00:27:01.120
<v Speaker 1>But each person is tempted when he is Christ by his own</v>

00:27:01.120 --> 00:27:05.760
<v Speaker 1>desire. Then desire when it is conceived gives birth to sin, and</v>

00:27:05.760 --> 00:27:09.040
<v Speaker 1>sin when it is fully grown brings forth death.</v>

00:27:09.040 --> 00:27:11.360
<v Speaker 1>So I think the answer to your question there is really in</v>

00:27:11.360 --> 00:27:12.400
<v Speaker 1>the subsequent verse, right?</v>

00:27:13.600 --> 00:27:18.000
<v Speaker 1>You're ultimately tempted by your own concupiscence, your own original sin, your</v>

00:27:18.000 --> 00:27:19.200
<v Speaker 1>own inward desire</v>

00:27:20.320 --> 00:27:23.200
<v Speaker 1>evil. The only exception, of course, being Adam, who was in a</v>

00:27:23.200 --> 00:27:27.120
<v Speaker 1>state of State of perfection, and so his will is not tarnished</v>

00:27:27.120 --> 00:27:28.480
<v Speaker 1>in the same way that ours is, right?</v>

00:27:28.480 --> 00:27:32.320
<v Speaker 1>Human will exists in a number of different states, and that would</v>

00:27:32.320 --> 00:27:35.680
<v Speaker 1>be you know Adam before the fall, and then us after the</v>

00:27:35.680 --> 00:27:38.240
<v Speaker 1>fall before regeneration, us after the fall, after.</v>

00:27:38.240 --> 00:27:41.600
<v Speaker 1>After regeneration and the Eternity, right?</v>

00:27:41.600 --> 00:27:48.240
<v Speaker 1>We're dealing with Christians after the fall, so regenerated, but not perfected.</v>

00:27:48.240 --> 00:27:52.080
<v Speaker 1>And so we still have concupiscence, we still have that desire to</v>

00:27:52.080 --> 00:27:54.320
<v Speaker 1>sin, and Satan plays on that, right?</v>

00:27:54.320 --> 00:27:56.160
<v Speaker 1>We have sinful desires.</v>

00:27:56.160 --> 00:28:00.080
<v Speaker 1>Satan fans the flames and tries to cause problems there.</v>

00:28:00.080 --> 00:28:04.400
<v Speaker 1>God doesn't tempt anyone, right?</v>

00:28:04.400 --> 00:28:07.920
<v Speaker 1>But God will permit you to be tempted, permit you to be</v>

00:28:07.920 --> 00:28:12.720
<v Speaker 1>tested. God is not going to say, Hey, you should sin.</v>

00:28:12.720 --> 00:28:14.320
<v Speaker 1>That's not what God is going to do.</v>

00:28:14.320 --> 00:28:18.240
<v Speaker 1>But he does permit the devil to do that, and God is</v>

00:28:18.240 --> 00:28:18.960
<v Speaker 1>in control of</v>

00:28:20.720 --> 00:28:21.840
<v Speaker 1>has him on a leash.</v>

00:28:21.840 --> 00:28:24.880
<v Speaker 1>He's only allowed to do as much as God permits him to</v>

00:28:24.880 --> 00:28:27.920
<v Speaker 1>do. So I don't think those there's no real conflict there.</v>

00:28:27.920 --> 00:28:30.800
<v Speaker 1>It's saying that God is not the cause of sin, which we</v>

00:28:30.800 --> 00:28:34.400
<v Speaker 1>know that God is neither the cause of sin nor does he</v>

00:28:34.400 --> 00:28:36.000
<v Speaker 1>cause others to sin.</v>

00:28:36.000 --> 00:28:39.120
<v Speaker 1>So he's not the source and he doesn't cause you to sin.</v>

00:28:39.120 --> 00:28:44.000
<v Speaker 1>That man that's just the standard teaching of basically well it is</v>

00:28:44.000 --> 00:28:46.400
<v Speaker 1>the standard teaching of all Christian denominations.</v>

00:28:46.400 --> 00:28:49.680
<v Speaker 1>Some are a little wobbly on exactly how they interpret that interaction</v>

00:28:49.680 --> 00:28:51.280
<v Speaker 1>and how the human will works, right?</v>

00:28:51.280 --> 00:28:54.080
<v Speaker 1>The it's the bondage of the will question and how far that</v>

00:28:54.080 --> 00:28:57.040
<v Speaker 1>extend how far How far that extends or does not extend?</v>

00:28:57.040 --> 00:28:59.920
<v Speaker 1>How much free will you have?</v>

00:29:00.080 --> 00:29:03.280
<v Speaker 1>The quick rundown of that, the Lutheran answer of course, and I</v>

00:29:03.280 --> 00:29:07.520
<v Speaker 1>believe the correct answer according to scripture, with regard to spiritual things,</v>

00:29:07.520 --> 00:29:10.880
<v Speaker 1>before you're regenerated, you have no free will, because you're dead in</v>

00:29:10.880 --> 00:29:13.760
<v Speaker 1>your sins and your trespasses and corpses don't act.</v>

00:29:13.760 --> 00:29:19.760
<v Speaker 1>After regeneration, you cooperate with the Holy Spirit in sanctification.</v>

00:29:19.760 --> 00:29:24.880
<v Speaker 1>Justification in your regeneration, it's monergism, you play no role, it's God</v>

00:29:24.880 --> 00:29:27.280
<v Speaker 1>alone. Monergism just means monogism</v>

00:29:28.160 --> 00:29:29.760
<v Speaker 1>only one actor, right?</v>

00:29:29.760 --> 00:29:31.360
<v Speaker 1>God is the only actor.</v>

00:29:31.360 --> 00:29:36.640
<v Speaker 1>Synergism means that working together, acting together.</v>

00:29:36.640 --> 00:29:40.240
<v Speaker 1>Because it's just with plus work.</v>

00:29:40.240 --> 00:29:40.560
<v Speaker 1>So</v>

00:29:41.600 --> 00:29:45.120
<v Speaker 1>with sanctification you are working with the spirit.</v>

00:29:45.120 --> 00:29:50.640
<v Speaker 1>With justification, it is God alone mono working, mono ergos.</v>

00:29:50.640 --> 00:29:50.960
<v Speaker 1>So</v>

00:29:54.560 --> 00:29:57.600
<v Speaker 1>let me make sure I put that one in the show notes.</v>

00:29:57.600 --> 00:30:04.720
<v Speaker 1>Okay. I think I got the current questions from chat, so let</v>

00:30:04.720 --> 00:30:10.560
<v Speaker 1>me turn to some of the other questions I have here.</v>

00:30:10.560 --> 00:30:15.520
<v Speaker 1>Let me have YouTube Studio Refresh so that I lose where I</v>

00:30:15.520 --> 00:30:16.240
<v Speaker 1>had them.</v>

00:30:16.240 --> 00:30:17.360
<v Speaker 1>That's helpful.</v>

00:30:35.200 --> 00:30:38.320
<v Speaker 1>I think I will probably go through the comments and try to</v>

00:30:38.320 --> 00:30:40.560
<v Speaker 1>get to those perhaps Weak.</v>

00:30:40.560 --> 00:30:42.240
<v Speaker 1>I just answered this one.</v>

00:30:42.240 --> 00:30:43.040
<v Speaker 1>I found this one.</v>

00:30:43.040 --> 00:30:45.920
<v Speaker 1>And there's still no way to flag it as having been answered.</v>

00:30:45.920 --> 00:30:46.240
<v Speaker 1>So</v>

00:30:52.720 --> 00:30:55.120
<v Speaker 1>I think I've actually got most of those questions.</v>

00:30:55.120 --> 00:30:58.960
<v Speaker 1>So I'll pull up my backlog here that I have on the</v>

00:30:58.960 --> 00:31:03.280
<v Speaker 1>forum and get through some of those unless something else comes in</v>

00:31:03.280 --> 00:31:04.080
<v Speaker 1>in the chat.</v>

00:31:04.080 --> 00:31:07.440
<v Speaker 1>I don't know if I'll go the full hour necessarily</v>

00:31:08.400 --> 00:31:12.560
<v Speaker 1>Tomorrow's a holiday, let people go early, right?</v>

00:31:12.560 --> 00:31:22.320
<v Speaker 1>Let myself go early.</v>

00:31:36.560 --> 00:31:40.960
<v Speaker 1>I'll pick a hard question just because it happens.</v>

00:31:41.360 --> 00:31:42.800
<v Speaker 1>Question eight.</v>

00:31:42.800 --> 00:31:46.400
<v Speaker 1>How do we reconcile a love of country with the reality of</v>

00:31:46.400 --> 00:31:47.840
<v Speaker 1>the nation we live in?</v>

00:31:48.160 --> 00:31:50.080
<v Speaker 1>Can we do so?</v>

00:31:52.000 --> 00:31:54.160
<v Speaker 1>And that's an important question.</v>

00:31:54.160 --> 00:31:58.800
<v Speaker 1>Because obviously we currently live in a wicked country, right?</v>

00:31:58.800 --> 00:31:59.200
<v Speaker 1>Perhaps as</v>

00:32:00.560 --> 00:32:04.640
<v Speaker 1>considering tomorrow is the two hundred and fiftieth anniversary of the United</v>

00:32:04.640 --> 00:32:08.000
<v Speaker 1>States, for anyone who is listening from the rest of the world</v>

00:32:08.080 --> 00:32:11.360
<v Speaker 1>but doesn't doesn't happen to know that I feel like you probably</v>

00:32:11.360 --> 00:32:11.920
<v Speaker 1>have by now.</v>

00:32:11.920 --> 00:32:13.600
<v Speaker 1>You've probably seen in the media.</v>

00:32:13.600 --> 00:32:16.000
<v Speaker 1>At any rate.</v>

00:32:16.000 --> 00:32:19.120
<v Speaker 1>I think part of it is the distinction here between country and</v>

00:32:19.120 --> 00:32:22.800
<v Speaker 1>nation. And you use both terms, but those terms should not be</v>

00:32:22.800 --> 00:32:25.760
<v Speaker 1>used interchangeably because they're not equivalent.</v>

00:32:25.760 --> 00:32:29.840
<v Speaker 1>And so your country is the political entity.</v>

00:32:29.840 --> 00:32:32.960
<v Speaker 1>Your nation is your race.</v>

00:32:32.960 --> 00:32:36.240
<v Speaker 1>It's blood and soil and and myth, which I've gone into that</v>

00:32:36.240 --> 00:32:40.000
<v Speaker 1>before. Your nation you cannot choose.</v>

00:32:40.320 --> 00:32:43.280
<v Speaker 1>You kind of can a little bit, because obviously you could emigrate,</v>

00:32:43.280 --> 00:32:45.680
<v Speaker 1>you can immigrate, there are things like that.</v>

00:32:45.680 --> 00:32:50.000
<v Speaker 1>Without touching on the morality of whether or not you should, right?</v>

00:32:50.000 --> 00:32:53.760
<v Speaker 1>And so you love your nation because your nation is a gift</v>

00:32:53.760 --> 00:32:54.800
<v Speaker 1>from God.</v>

00:32:54.800 --> 00:32:58.160
<v Speaker 1>You are what you are intrinsically because that is how God made</v>

00:32:58.160 --> 00:32:59.360
<v Speaker 1>you. Your people are</v>

00:33:00.240 --> 00:33:03.040
<v Speaker 1>they are yours, the same as your parents are yours because they</v>

00:33:03.040 --> 00:33:06.480
<v Speaker 1>gave birth to you, your mother gave birth to you, your father</v>

00:33:06.480 --> 00:33:08.400
<v Speaker 1>was involved earlier, right?</v>

00:33:08.880 --> 00:33:09.200
<v Speaker 1>So</v>

00:33:10.640 --> 00:33:14.000
<v Speaker 1>your nation you must love because your nation are the people who</v>

00:33:14.000 --> 00:33:17.440
<v Speaker 1>are closest to you, the people God has entrusted to your care,</v>

00:33:17.440 --> 00:33:19.040
<v Speaker 1>and those who do not care for</v>

00:33:19.920 --> 00:33:23.600
<v Speaker 1>your own family and your nation's an extended family, and particularly those</v>

00:33:23.600 --> 00:33:26.240
<v Speaker 1>of their own household, are worse than an unbeliever.</v>

00:33:26.240 --> 00:33:29.440
<v Speaker 1>So you don't want to run afoul of that, certainly.</v>

00:33:29.440 --> 00:33:32.720
<v Speaker 1>But when it comes to sort of the it's really kind of</v>

00:33:32.720 --> 00:33:34.240
<v Speaker 1>a patriotism question, right?</v>

00:33:34.240 --> 00:33:37.680
<v Speaker 1>But with regard to the country.</v>

00:33:37.680 --> 00:33:38.800
<v Speaker 1>And even that's a</v>

00:33:40.080 --> 00:33:43.600
<v Speaker 1>Because patriotism is derived from the Latin for father.</v>

00:33:43.600 --> 00:33:48.880
<v Speaker 1>And so to love your patrimony is to love your forefathers, is</v>

00:33:48.880 --> 00:33:51.200
<v Speaker 1>to love your nation, is to love your race.</v>

00:33:51.200 --> 00:33:54.560
<v Speaker 1>But in the usual sort of lay sense, as it were, the</v>

00:33:54.560 --> 00:33:57.680
<v Speaker 1>generic use of the term patriotism with regard to a country.</v>

00:33:57.680 --> 00:33:59.120
<v Speaker 1>So the United States.</v>

00:33:59.120 --> 00:33:59.360
<v Speaker 1>Do you</v>

00:34:01.680 --> 00:34:05.760
<v Speaker 1>I think you love your nation insofar as it is a It</v>

00:34:05.760 --> 00:34:10.320
<v Speaker 1>is a representation or an outgrowth of your people, and you do</v>

00:34:10.320 --> 00:34:13.680
<v Speaker 1>the best you can to try to improve it.</v>

00:34:13.680 --> 00:34:17.200
<v Speaker 1>That doesn't mean that you can't critique your country when it does</v>

00:34:17.200 --> 00:34:17.840
<v Speaker 1>evil things.</v>

00:34:17.840 --> 00:34:19.120
<v Speaker 1>In fact, it's often</v>

00:34:20.160 --> 00:34:22.320
<v Speaker 1>to do that as a Christian man, at least if God has</v>

00:34:22.320 --> 00:34:24.800
<v Speaker 1>put you in a position to do that.</v>

00:34:24.800 --> 00:34:29.360
<v Speaker 1>And so I don't think given the current set of conditions that</v>

00:34:29.360 --> 00:34:32.640
<v Speaker 1>we necessarily have to love the United States, because the United States</v>

00:34:32.640 --> 00:34:35.680
<v Speaker 1>has done an immense amount of evil, it is still doing an</v>

00:34:35.680 --> 00:34:36.960
<v Speaker 1>immense amount of evil.</v>

00:34:36.960 --> 00:34:39.360
<v Speaker 1>It is bringing in hostile foreigners, every</v>

00:34:40.240 --> 00:34:44.960
<v Speaker 1>destroy us, destroy our nation, make our lives more difficult, make the</v>

00:34:44.960 --> 00:34:47.680
<v Speaker 1>future significantly more difficult.</v>

00:34:47.920 --> 00:34:48.480
<v Speaker 1>And so</v>

00:34:50.160 --> 00:34:53.360
<v Speaker 1>we can love the good things about our country and the good</v>

00:34:53.360 --> 00:34:55.440
<v Speaker 1>things in the history of our country.</v>

00:34:55.440 --> 00:34:57.920
<v Speaker 1>And even the good there are good things that exist today, right?</v>

00:34:57.920 --> 00:35:01.200
<v Speaker 1>There's there are good things about the United States bad.</v>

00:35:01.200 --> 00:35:05.520
<v Speaker 1>But ultimately the focus of our care our concern should be our</v>

00:35:05.680 --> 00:35:10.800
<v Speaker 1>nation and bringing the country, the political entity back in line with</v>

00:35:10.800 --> 00:35:14.400
<v Speaker 1>being an expression of the will and something that seeks the good</v>

00:35:14.480 --> 00:35:17.680
<v Speaker 1>of the nation, of the race.</v>

00:35:17.680 --> 00:35:19.360
<v Speaker 1>So can we</v>

00:35:20.560 --> 00:35:24.160
<v Speaker 1>a love of country in sort of the absolute sense with what</v>

00:35:24.560 --> 00:35:26.800
<v Speaker 1>our country is currently doing?</v>

00:35:26.800 --> 00:35:28.320
<v Speaker 1>Probably not.</v>

00:35:28.320 --> 00:35:33.120
<v Speaker 1>But ultimately our allegiance isn't to our country first, it's to our</v>

00:35:33.120 --> 00:35:34.640
<v Speaker 1>nations, to our people.</v>

00:35:34.640 --> 00:35:39.200
<v Speaker 1>Because that's created by God and and the country is just</v>

00:35:40.880 --> 00:35:44.640
<v Speaker 1>so obviously the creation of God has to stand, it's more important.</v>

00:36:02.720 --> 00:36:05.520
<v Speaker 1>There's a difficult question here that I don't know that I necessarily</v>

00:36:05.520 --> 00:36:09.360
<v Speaker 1>want to get into tonight, but maybe I will because it's an</v>

00:36:09.360 --> 00:36:09.920
<v Speaker 1>important question.</v>

00:36:09.920 --> 00:36:11.520
<v Speaker 1>I think it should be answered.</v>

00:36:14.480 --> 00:36:14.800
<v Speaker 1>So</v>

00:36:16.400 --> 00:36:19.120
<v Speaker 1>And it's one of those questions where it seems like the right</v>

00:36:20.240 --> 00:36:24.160
<v Speaker 1>is easy, but at the same time it's not easy because of</v>

00:36:24.160 --> 00:36:26.720
<v Speaker 1>the the consequences of it.</v>

00:36:26.720 --> 00:36:29.120
<v Speaker 1>And I don't think an appeal to consequences is always wrongful.</v>

00:36:29.120 --> 00:36:30.640
<v Speaker 1>But anyway, question nine.</v>

00:36:30.960 --> 00:36:34.000
<v Speaker 1>There is a transgender person at my workplace and I am being</v>

00:36:34.000 --> 00:36:36.320
<v Speaker 1>forced to use its pronouns.</v>

00:36:36.320 --> 00:36:41.200
<v Speaker 1>What is the Christian thing to do here?</v>

00:36:41.200 --> 00:36:48.240
<v Speaker 1>The issue with this is that ultimately speaking, transgenderism is part</v>

00:36:48.560 --> 00:36:55.360
<v Speaker 1>of the pernicious wicked anti-Christian religion that we could perhaps class under</v>

00:36:55.520 --> 00:36:59.520
<v Speaker 1>the umbrella of Marxism in the sort of broad sense</v>

00:37:01.040 --> 00:37:02.960
<v Speaker 1>ultimately it's Satanism, right?</v>

00:37:02.960 --> 00:37:07.360
<v Speaker 1>But Marxism sort of captures the idea better for most people.</v>

00:37:07.520 --> 00:37:14.560
<v Speaker 1>And so the question then is that is this a participation in</v>

00:37:14.560 --> 00:37:16.640
<v Speaker 1>that wicked religion?</v>

00:37:16.960 --> 00:37:19.280
<v Speaker 1>I think the answer is yes, because</v>

00:37:20.240 --> 00:37:24.880
<v Speaker 1>confession because it is a confession against reality, it is a confession</v>

00:37:24.880 --> 00:37:29.200
<v Speaker 1>against God's good ordering of creation.</v>

00:37:29.200 --> 00:37:33.440
<v Speaker 1>And also there's you know the psychology of it you're building up</v>

00:37:33.440 --> 00:37:37.760
<v Speaker 1>and feeding into the delusions of someone who will probably eventually do</v>

00:37:37.760 --> 00:37:39.120
<v Speaker 1>something violent to</v>

00:37:40.320 --> 00:37:44.080
<v Speaker 1>else, as the statistics clearly show.</v>

00:37:44.080 --> 00:37:46.560
<v Speaker 1>So I don't think as a Christian that you are in fact</v>

00:37:46.640 --> 00:37:48.320
<v Speaker 1>permitted to do that.</v>

00:37:48.320 --> 00:37:52.080
<v Speaker 1>Because I think it would be counted as something even worse than</v>

00:37:52.160 --> 00:37:54.960
<v Speaker 1>say the pinch of incense to Caesar, right?</v>

00:37:54.960 --> 00:37:57.840
<v Speaker 1>Because there were Christians went to the lions in order to avoid</v>

00:37:57.840 --> 00:37:59.360
<v Speaker 1>that. I think this is a This is a</v>

00:38:00.480 --> 00:38:01.680
<v Speaker 1>than that.</v>

00:38:01.680 --> 00:38:07.120
<v Speaker 1>And so I would say that practically speaking, because there obviously there's</v>

00:38:07.120 --> 00:38:08.880
<v Speaker 1>a consideration the theology, right?</v>

00:38:08.880 --> 00:38:11.280
<v Speaker 1>The theology answer I think is pretty easy.</v>

00:38:11.280 --> 00:38:15.920
<v Speaker 1>Don't participate in the evil religion of the world.</v>

00:38:15.920 --> 00:38:19.200
<v Speaker 1>But the practical considerations obviously are more difficult, right?</v>

00:38:20.720 --> 00:38:24.080
<v Speaker 1>You are we'll take the extreme example, as it were, right?</v>

00:38:24.080 --> 00:38:26.960
<v Speaker 1>Let's say you're a father and you have a whole bunch of</v>

00:38:26.960 --> 00:38:30.160
<v Speaker 1>young children, you really need this job, it'd be difficult to get</v>

00:38:30.160 --> 00:38:30.880
<v Speaker 1>a new job.</v>

00:38:30.880 --> 00:38:33.920
<v Speaker 1>So it's the worst case scenario, and you're going to get fired,</v>

00:38:33.920 --> 00:38:38.320
<v Speaker 1>right? If you stand up and do anything about this.</v>

00:38:40.480 --> 00:38:43.360
<v Speaker 1>scenario. And so does wisdom play a role?</v>

00:38:43.360 --> 00:38:44.480
<v Speaker 1>I think the answer is yes.</v>

00:38:44.480 --> 00:38:47.760
<v Speaker 1>Wisdom has to play a role because in that case there are</v>

00:38:47.760 --> 00:38:50.240
<v Speaker 1>those who have been entrusted to your care.</v>

00:38:50.240 --> 00:38:56.480
<v Speaker 1>So if you can just avoid the problem, I think that's permissible</v>

00:38:56.800 --> 00:39:01.280
<v Speaker 1>in those circumstances where you are trying trying to preserve what God</v>

00:39:01.280 --> 00:39:04.400
<v Speaker 1>has entrusted to your care, etc., etc.</v>

00:39:04.640 --> 00:39:08.960
<v Speaker 1>But But obviously less of an issue if you don't have those</v>

00:39:08.960 --> 00:39:10.880
<v Speaker 1>considerations. So</v>

00:39:13.200 --> 00:39:16.320
<v Speaker 1>the way you can avoid it, right, is you don't necessarily have</v>

00:39:16.320 --> 00:39:18.640
<v Speaker 1>to use pronouns</v>

00:39:20.640 --> 00:39:22.240
<v Speaker 1>You can talk around that.</v>

00:39:22.240 --> 00:39:23.840
<v Speaker 1>That's perfectly possible.</v>

00:39:23.840 --> 00:39:26.880
<v Speaker 1>In fact, just like you don't ever have to use another person's</v>

00:39:26.880 --> 00:39:29.280
<v Speaker 1>name when you are talking to or about the person.</v>

00:39:29.280 --> 00:39:32.160
<v Speaker 1>I have friends that probably haven't said their names in years because</v>

00:39:32.160 --> 00:39:33.520
<v Speaker 1>you just you know just talk to the friend.</v>

00:39:33.760 --> 00:39:38.000
<v Speaker 1>You don't have to announce that you're talking to that person.</v>

00:39:38.000 --> 00:39:42.720
<v Speaker 1>So if you can get around exercising wisdom but not participating in</v>

00:39:42.720 --> 00:39:46.000
<v Speaker 1>the evil, I I think that is a permissible way if you</v>

00:39:46.000 --> 00:39:50.160
<v Speaker 1>have those sort of countervailing concerns.</v>

00:39:50.160 --> 00:39:52.320
<v Speaker 1>The alternative, right?</v>

00:39:52.320 --> 00:39:54.800
<v Speaker 1>If you think that that is going to be viable in your</v>

00:39:54.800 --> 00:39:57.440
<v Speaker 1>case, I don't know even where you are in the world.</v>

00:39:57.440 --> 00:39:59.280
<v Speaker 1>So I don't I don't know you're</v>

00:40:00.160 --> 00:40:02.800
<v Speaker 1>not giving legal advice, despite the fact that I'm an attorney, you</v>

00:40:02.800 --> 00:40:05.120
<v Speaker 1>know, the usual caveat.</v>

00:40:05.120 --> 00:40:08.080
<v Speaker 1>You may be able to go to your HR department and say,</v>

00:40:08.080 --> 00:40:10.240
<v Speaker 1>This is against my religion.</v>

00:40:10.240 --> 00:40:13.920
<v Speaker 1>This is a violation of my religious rights, which you probably have</v>

00:40:13.920 --> 00:40:17.360
<v Speaker 1>wherever you are if this sort of thing is happening, right?</v>

00:40:17.360 --> 00:40:17.680
<v Speaker 1>And</v>

00:40:18.560 --> 00:40:19.280
<v Speaker 1>there's some</v>

00:40:20.160 --> 00:40:21.360
<v Speaker 1>protection for that.</v>

00:40:21.360 --> 00:40:24.080
<v Speaker 1>I would go to an attorney first.</v>

00:40:24.080 --> 00:40:28.080
<v Speaker 1>Have the attorney give you the exact language you're going to want</v>

00:40:28.080 --> 00:40:29.920
<v Speaker 1>to use with HR.</v>

00:40:29.920 --> 00:40:32.000
<v Speaker 1>You're building a paper trail.</v>

00:40:32.000 --> 00:40:34.720
<v Speaker 1>And the reason that you're building that is that if they fire</v>

00:40:34.720 --> 00:40:34.880
<v Speaker 1>you</v>

00:40:40.080 --> 00:40:43.680
<v Speaker 1>The attorney versed in your local laws would be able to give</v>

00:40:43.680 --> 00:40:46.320
<v Speaker 1>you better advice on that because he would know what sort of</v>

00:40:46.320 --> 00:40:48.560
<v Speaker 1>case you need and what evidence you need.</v>

00:40:48.880 --> 00:40:52.240
<v Speaker 1>I think that's probably the wisest way to proceed if you can't</v>

00:40:52.480 --> 00:40:54.640
<v Speaker 1>avoid the issue.</v>

00:40:54.800 --> 00:40:57.520
<v Speaker 1>And who knows, maybe it it may actually turn out to your</v>

00:40:57.520 --> 00:40:59.840
<v Speaker 1>benefit if you get a wrongful termination.</v>

00:41:00.400 --> 00:41:04.960
<v Speaker 1>because if they just blatantly violate the law, those suits are usually</v>

00:41:04.960 --> 00:41:07.600
<v Speaker 1>pretty easy and they usually get you a decent check.</v>

00:41:07.600 --> 00:41:11.280
<v Speaker 1>So maybe you can find some way to punish them for trying</v>

00:41:11.280 --> 00:41:13.120
<v Speaker 1>to get you to make a false confession.</v>

00:41:13.120 --> 00:41:14.880
<v Speaker 1>There's nothing wrong with that.</v>

00:41:30.160 --> 00:41:32.880
<v Speaker 1>Pull another question here from X.</v>

00:41:32.880 --> 00:41:35.280
<v Speaker 1>Since I see there's some questions in the chat, I'll try to</v>

00:41:35.280 --> 00:41:37.280
<v Speaker 1>get to those.</v>

00:41:37.280 --> 00:41:38.560
<v Speaker 1>This is question</v>

00:41:40.640 --> 00:41:40.960
<v Speaker 1>now</v>

00:41:45.760 --> 00:41:49.440
<v Speaker 1>I left a comment a few days ago about my cousins and</v>

00:41:49.440 --> 00:41:53.440
<v Speaker 1>his wife adopting a Mexican child, so I assume that's typo there</v>

00:41:53.600 --> 00:41:54.960
<v Speaker 1>on the plural.</v>

00:41:54.960 --> 00:41:58.640
<v Speaker 1>Would you say that I have a duty to my blood being</v>

00:42:00.720 --> 00:42:04.560
<v Speaker 1>I think there's a typo there being over my disdain for him</v>

00:42:04.560 --> 00:42:07.760
<v Speaker 1>and his wife's poor choice to aid in the displacement of</v>

00:42:09.200 --> 00:42:10.960
<v Speaker 1>my children and his.</v>

00:42:10.960 --> 00:42:13.840
<v Speaker 1>So I assume that means he has other children in addition to</v>

00:42:13.840 --> 00:42:17.680
<v Speaker 1>the one that he's adopted.</v>

00:42:17.760 --> 00:42:19.440
<v Speaker 1>This is one of those cases</v>

00:42:20.400 --> 00:42:23.760
<v Speaker 1>because of this is sin, I'll just go ahead and say it's</v>

00:42:23.680 --> 00:42:24.960
<v Speaker 1>sin. You should not be doing that.</v>

00:42:24.960 --> 00:42:28.560
<v Speaker 1>When you have your own people are in dire straits, there are</v>

00:42:28.560 --> 00:42:31.680
<v Speaker 1>many children of your own nation who should be adopted, and you</v>

00:42:31.680 --> 00:42:35.440
<v Speaker 1>are going out of your way to adopt the foreigner instead, you</v>

00:42:35.440 --> 00:42:39.280
<v Speaker 1>are failing to rightly care first and foremost for those</v>

00:42:40.400 --> 00:42:42.240
<v Speaker 1>care, and that is sin.</v>

00:42:42.240 --> 00:42:45.280
<v Speaker 1>So what he did was sinful.</v>

00:42:45.280 --> 00:42:48.000
<v Speaker 1>And you know, a a Mexican child should be in Mexico with</v>

00:42:48.000 --> 00:42:49.120
<v Speaker 1>Mexican parents.</v>

00:42:49.120 --> 00:42:52.240
<v Speaker 1>Uh you shouldn't be adopting random children from other parts of the</v>

00:42:52.240 --> 00:42:55.520
<v Speaker 1>world. Just like I don't believe people should be adopting Chinese children</v>

00:42:55.600 --> 00:42:57.840
<v Speaker 1>or Russian children, doing stuff like that.</v>

00:42:57.920 --> 00:42:59.120
<v Speaker 1>They should be cared for by</v>

00:43:00.160 --> 00:43:03.040
<v Speaker 1>What you're doing is removing them from their own country.</v>

00:43:03.040 --> 00:43:05.360
<v Speaker 1>You're doing harm to your country and their country.</v>

00:43:08.480 --> 00:43:12.320
<v Speaker 1>Because you're doing it for the approval and the praise of the</v>

00:43:12.320 --> 00:43:15.920
<v Speaker 1>wicked world that says this is a good thing because we all</v>

00:43:16.080 --> 00:43:17.360
<v Speaker 1>we all know ultimately why.</v>

00:43:17.360 --> 00:43:21.280
<v Speaker 1>The goal is the destruction of the distinct nations that are God's</v>

00:43:21.280 --> 00:43:24.960
<v Speaker 1>good creation, because Satan hates God's creation and he will do anything</v>

00:43:24.960 --> 00:43:27.200
<v Speaker 1>he can to try to destroy it.</v>

00:43:27.200 --> 00:43:29.840
<v Speaker 1>So in this case, I'm going to say it's going to be</v>

00:43:29.840 --> 00:43:32.480
<v Speaker 1>fact-specific, as it were.</v>

00:43:32.480 --> 00:43:37.280
<v Speaker 1>Because if there are other children in this picture, right, you still</v>

00:43:37.280 --> 00:43:38.720
<v Speaker 1>want to be</v>

00:43:40.320 --> 00:43:43.840
<v Speaker 1>whatever I don't know what the exact blood relationship is here, so</v>

00:43:43.840 --> 00:43:46.960
<v Speaker 1>you're the equivalent of an uncle, basically, because you basically call any</v>

00:43:47.120 --> 00:43:50.240
<v Speaker 1>other male in the family who's not a grandpa or something, an</v>

00:43:50.240 --> 00:43:50.720
<v Speaker 1>uncle, right?</v>

00:43:50.720 --> 00:43:52.960
<v Speaker 1>You all wind up being called an uncle.</v>

00:43:55.040 --> 00:43:55.360
<v Speaker 1>So</v>

00:43:56.240 --> 00:43:59.200
<v Speaker 1>you still care for those other children as best</v>

00:44:00.080 --> 00:44:04.640
<v Speaker 1>and that doesn't mean that you're going to treat this child poorly</v>

00:44:04.640 --> 00:44:08.960
<v Speaker 1>or single them out for bad treatment because the reality is</v>

00:44:10.320 --> 00:44:14.320
<v Speaker 1>your family, your cousin, has left you in a position where you</v>

00:44:14.320 --> 00:44:17.840
<v Speaker 1>don't have a perfect course of action, so you take the best</v>

00:44:17.840 --> 00:44:20.080
<v Speaker 1>one that you can.</v>

00:44:20.080 --> 00:44:23.440
<v Speaker 1>This is their only child, then you don't have to have the</v>

00:44:23.440 --> 00:44:26.480
<v Speaker 1>same concerns because there are no other children in the picture, you</v>

00:44:26.480 --> 00:44:28.320
<v Speaker 1>don't have the same duties.</v>

00:44:28.320 --> 00:44:31.680
<v Speaker 1>You have you know in theory at least, spoken your peace, told</v>

00:44:31.680 --> 00:44:34.560
<v Speaker 1>him this was wrongful, you should not have done this, this was</v>

00:44:34.560 --> 00:44:36.800
<v Speaker 1>deeply unwise, you've caused problems.</v>

00:44:36.800 --> 00:44:39.280
<v Speaker 1>You are increasing the harm to our nation by what you</v>

00:44:40.400 --> 00:44:41.120
<v Speaker 1>and then</v>

00:44:42.400 --> 00:44:44.800
<v Speaker 1>to some degree you can cut that person out of your life.</v>

00:44:44.800 --> 00:44:48.400
<v Speaker 1>I'm not saying, you know, cut and dry, we're done forever, right?</v>

00:44:48.400 --> 00:44:51.200
<v Speaker 1>But you can sort of withdraw, you can draw back.</v>

00:44:51.200 --> 00:44:54.640
<v Speaker 1>That is something that is morally permissible when a family member is</v>

00:44:54.880 --> 00:44:58.320
<v Speaker 1>is doing something that is sinful and refuses to stop, which in</v>

00:44:58.320 --> 00:44:59.360
<v Speaker 1>this case they've created a</v>

00:45:00.320 --> 00:45:02.960
<v Speaker 1>where there's no good solution, right?</v>

00:45:02.960 --> 00:45:07.600
<v Speaker 1>Now if we had a wise and righteous government, they would be</v>

00:45:07.600 --> 00:45:11.040
<v Speaker 1>deporting people back to their home countries, and then there would be</v>

00:45:11.040 --> 00:45:13.600
<v Speaker 1>a solution, this would be more easily resolved.</v>

00:45:13.600 --> 00:45:17.600
<v Speaker 1>But because of the circumstances under which we currently live, there's no</v>

00:45:17.600 --> 00:45:19.520
<v Speaker 1>good solution for you here, right?</v>

00:45:20.240 --> 00:45:24.080
<v Speaker 1>Mess, but it's a mess that he's created and you don't have</v>

00:45:24.080 --> 00:45:26.400
<v Speaker 1>to suffer because of that mess.</v>

00:45:26.400 --> 00:45:29.280
<v Speaker 1>Except for the fact that it looks like based on your wording</v>

00:45:29.360 --> 00:45:30.640
<v Speaker 1>at least I'm going off.</v>

00:45:30.640 --> 00:45:33.520
<v Speaker 1>It seems like there's those other children in the picture.</v>

00:45:33.520 --> 00:45:38.800
<v Speaker 1>And so continue to be the best uncle that you can, particularly</v>

00:45:38.800 --> 00:45:39.120
<v Speaker 1>for the</v>

00:45:40.480 --> 00:45:44.160
<v Speaker 1>And I don't think it's necessarily wrong to preference those other children.</v>

00:45:44.160 --> 00:45:47.120
<v Speaker 1>Don't you know be mean to this adopted child.</v>

00:45:47.120 --> 00:45:50.240
<v Speaker 1>Don't go out of your way to make his life miserable.</v>

00:45:50.240 --> 00:45:54.160
<v Speaker 1>But showing a preference for those who are your own blood is</v>

00:45:54.160 --> 00:45:55.840
<v Speaker 1>actually what you're supposed to do.</v>

00:45:55.840 --> 00:45:58.400
<v Speaker 1>So there's nothing wrong with doing that, assuming that there are these</v>

00:45:58.400 --> 00:45:59.120
<v Speaker 1>other children in the</v>

00:46:00.800 --> 00:46:01.200
<v Speaker 1>future.</v>

00:46:14.320 --> 00:46:17.200
<v Speaker 1>Tea would be nice, but I think it's still 90 degrees outside</v>

00:46:17.200 --> 00:46:19.520
<v Speaker 1>here, so I do not want tea.</v>

00:46:28.400 --> 00:46:32.880
<v Speaker 1>Question eleven is from YouTube.</v>

00:46:32.880 --> 00:46:34.720
<v Speaker 1>I'm glad the plugin is working again.</v>

00:46:34.720 --> 00:46:35.920
<v Speaker 1>It aggregates everything for me.</v>

00:46:35.920 --> 00:46:36.960
<v Speaker 1>It's quite nice.</v>

00:46:36.960 --> 00:46:38.000
<v Speaker 1>Question eleven.</v>

00:46:38.000 --> 00:46:42.640
<v Speaker 1>How can we combat Bible apps or sites like Bible Hub that</v>

00:46:42.640 --> 00:46:47.760
<v Speaker 1>present anonymous translations and commentaries as the word.</v>

00:46:47.760 --> 00:46:54.560
<v Speaker 1>I'm actually not super familiar with exactly how that pans out because</v>

00:46:54.800 --> 00:46:58.480
<v Speaker 1>most of the time when I've used something like Bible Hub, I've</v>

00:46:58.480 --> 00:46:59.120
<v Speaker 1>seen</v>

00:47:00.160 --> 00:47:04.160
<v Speaker 1>the commentaries and such have said the name of the author.</v>

00:47:05.280 --> 00:47:07.200
<v Speaker 1>So I don't know.</v>

00:47:07.200 --> 00:47:08.320
<v Speaker 1>I I don't use it that much.</v>

00:47:08.320 --> 00:47:11.760
<v Speaker 1>I mostly use Logos, so I use an app.</v>

00:47:11.760 --> 00:47:12.880
<v Speaker 1>I don't know</v>

00:47:13.840 --> 00:47:16.080
<v Speaker 1>if they've added that feature or something.</v>

00:47:16.080 --> 00:47:18.960
<v Speaker 1>Let me just look at Bible hubier real quick.</v>

00:47:23.120 --> 00:47:23.440
<v Speaker 1>So</v>

00:47:29.680 --> 00:47:32.560
<v Speaker 1>at least for my say I'm not signed in, so I don't</v>

00:47:32.480 --> 00:47:35.920
<v Speaker 1>have any custom settings or anything, but it didn't pop up anonymous</v>

00:47:37.520 --> 00:47:39.120
<v Speaker 1>commentary, so I</v>

00:47:40.240 --> 00:47:42.160
<v Speaker 1>exactly what you're asking.</v>

00:47:42.160 --> 00:47:45.120
<v Speaker 1>If you can ask a follow-up question that might be helpful here.</v>

00:47:45.280 --> 00:47:49.520
<v Speaker 1>Insofar I can answer the sort of the more general question.</v>

00:47:49.520 --> 00:47:52.480
<v Speaker 1>Don't read random anonymous commentaries.</v>

00:47:52.480 --> 00:47:55.520
<v Speaker 1>It's good to know something about the author because author because you</v>

00:47:55.600 --> 00:48:00.000
<v Speaker 1>at least want to know probably the denomination and the tradition, right?</v>

00:48:01.200 --> 00:48:04.320
<v Speaker 1>Presbyterian you probably mostly want to read Presbyterian authors.</v>

00:48:04.320 --> 00:48:08.400
<v Speaker 1>It's good to read from other sometimes from other denominations too.</v>

00:48:08.400 --> 00:48:11.840
<v Speaker 1>I read the Reformed, I read Roman Catholics, I read others, I</v>

00:48:11.840 --> 00:48:16.160
<v Speaker 1>don't just read Lutherans, but you have to be careful what you</v>

00:48:16.160 --> 00:48:19.440
<v Speaker 1>read. that's not just for scripture, not just for common</v>

00:48:20.960 --> 00:48:23.040
<v Speaker 1>and excuse me.</v>

00:48:23.360 --> 00:48:26.160
<v Speaker 1>Maybe that's something that women need to hear more than men sometimes</v>

00:48:26.320 --> 00:48:29.840
<v Speaker 1>because of the current state of women's will be c will be</v>

00:48:29.840 --> 00:48:32.160
<v Speaker 1>charitable, so-called literature.</v>

00:48:32.240 --> 00:48:32.560
<v Speaker 1>But</v>

00:48:33.760 --> 00:48:40.720
<v Speaker 1>certainly don't go reading random unattributed commentaries on the taking them at</v>

00:48:40.720 --> 00:48:42.160
<v Speaker 1>face value.</v>

00:48:42.560 --> 00:48:44.080
<v Speaker 1>That goes without saying, right?</v>

00:48:44.080 --> 00:48:46.960
<v Speaker 1>Because you have to compare everything against the Word of God and</v>

00:48:46.960 --> 00:48:49.200
<v Speaker 1>make sure that it is consonant with the word of God.</v>

00:48:49.200 --> 00:48:51.360
<v Speaker 1>Which is why I encourage people any time I say something about</v>

00:48:51.520 --> 00:48:55.200
<v Speaker 1>scripture, go read it for yourself, see if what I said is</v>

00:48:55.200 --> 00:48:57.120
<v Speaker 1>in agreement with the word of God.</v>

00:48:57.120 --> 00:48:58.480
<v Speaker 1>If it is, great.</v>

00:48:58.480 --> 00:48:59.440
<v Speaker 1>If it's not</v>

00:49:02.000 --> 00:49:04.000
<v Speaker 1>The same thing is true here.</v>

00:49:04.000 --> 00:49:08.960
<v Speaker 1>I think most of the apps like BibleHub and others, the individuals</v>

00:49:08.960 --> 00:49:11.600
<v Speaker 1>behind them usually seem like they're well-intentioned.</v>

00:49:11.600 --> 00:49:15.600
<v Speaker 1>They're just sort of of the libertarian mindset of</v>

00:49:22.560 --> 00:49:29.840
<v Speaker 1>the caseism and someone on X X, who has deleted her</v>

00:49:30.000 --> 00:49:34.400
<v Speaker 1>his, I don't know, account at this point, partly because of something</v>

00:49:34.400 --> 00:49:35.520
<v Speaker 1>I said.</v>

00:49:35.520 --> 00:49:38.880
<v Speaker 1>But the comment was, you know, go read all of the Marxist</v>

00:49:38.880 --> 00:49:43.200
<v Speaker 1>literature. In theory the argument is you'll be convinced, and I've read</v>

00:49:43.200 --> 00:49:44.480
<v Speaker 1>a bunch of it, right?</v>

00:49:44.480 --> 00:49:48.320
<v Speaker 1>It's insane to think that the literature is, but my comment is</v>

00:49:48.480 --> 00:49:51.680
<v Speaker 1>it's insane to think that anyone would read all that stuff, synthesize</v>

00:49:51.680 --> 00:49:53.360
<v Speaker 1>it, and then come up with a refutation.</v>

00:49:53.360 --> 00:49:54.720
<v Speaker 1>You don't need to do that.</v>

00:49:54.880 --> 00:49:57.520
<v Speaker 1>The same with regard to the Word of God.</v>

00:49:57.520 --> 00:49:59.280
<v Speaker 1>Commentaries are useful</v>

00:50:00.240 --> 00:50:05.200
<v Speaker 1>place, but the core of the Word of God is obvious on</v>

00:50:05.200 --> 00:50:05.920
<v Speaker 1>its face.</v>

00:50:05.920 --> 00:50:10.480
<v Speaker 1>There are many doctrines where you don't need a commentary to explain</v>

00:50:10.480 --> 00:50:11.520
<v Speaker 1>it to you.</v>

00:50:11.520 --> 00:50:14.240
<v Speaker 1>There are things that are more complicated, there are things that are</v>

00:50:14.240 --> 00:50:14.800
<v Speaker 1>more difficult.</v>

00:50:14.800 --> 00:50:18.480
<v Speaker 1>You know, if you're talking about the communication of attributes to the</v>

00:50:18.800 --> 00:50:23.280
<v Speaker 1>person of the two natures in Christ, something like that, okay, yes,</v>

00:50:23.280 --> 00:50:26.800
<v Speaker 1>a commentary is going to be helpful, that's more complicated, insofar as</v>

00:50:26.800 --> 00:50:29.920
<v Speaker 1>you're going to look into that and research, as it were, to</v>

00:50:29.920 --> 00:50:31.440
<v Speaker 1>study that, right?</v>

00:50:31.680 --> 00:50:35.040
<v Speaker 1>But for many things in scripture you don't need a commentary.</v>

00:50:35.040 --> 00:50:38.160
<v Speaker 1>That doesn't mean they're not useful, because they certainly are.</v>

00:50:38.160 --> 00:50:38.720
<v Speaker 1>But you know</v>

00:50:39.920 --> 00:50:43.040
<v Speaker 1>read it with a grain of salt.</v>

00:50:43.040 --> 00:50:46.480
<v Speaker 1>But what can be done about done about them under existing law</v>

00:50:46.480 --> 00:50:48.720
<v Speaker 1>and existing government nothing.</v>

00:50:48.720 --> 00:50:53.520
<v Speaker 1>Under an ideal Christian government, things that are open heresy would be</v>

00:50:53.520 --> 00:50:55.520
<v Speaker 1>burned. They would not be permitted.</v>

00:50:55.520 --> 00:50:58.800
<v Speaker 1>Blasphemy laws and anti-heresy laws are a good thing.</v>

00:50:58.960 --> 00:50:59.280
<v Speaker 1>There are</v>

00:51:00.320 --> 00:51:04.320
<v Speaker 1>just be open and free to do whatever they want.</v>

00:51:23.360 --> 00:51:27.360
<v Speaker 1>Looking at the chat for the next question here.</v>

00:51:44.880 --> 00:51:48.480
<v Speaker 1>Guess I'll answer this one since it's sort of r related to</v>

00:51:48.720 --> 00:51:50.640
<v Speaker 1>the holiday tomorrow, right?</v>

00:51:50.640 --> 00:51:53.600
<v Speaker 1>On a related note, do you or woe plan to do a</v>

00:51:53.600 --> 00:51:57.920
<v Speaker 1>breakdown of your critiques of the American Revolution or is that already</v>

00:51:57.920 --> 00:52:02.080
<v Speaker 1>scattered across your corpus of work?</v>

00:52:02.880 --> 00:52:03.200
<v Speaker 1>So</v>

00:52:04.080 --> 00:52:07.680
<v Speaker 1>I don't know that either one of us necessarily intends to do</v>

00:52:07.680 --> 00:52:10.560
<v Speaker 1>a sort of full breakdown of the American Revolution.</v>

00:52:10.560 --> 00:52:14.560
<v Speaker 1>I have some things that I'm writing that are related to it,</v>

00:52:14.560 --> 00:52:18.880
<v Speaker 1>but more focused on the problems we face today and where we</v>

00:52:18.880 --> 00:52:20.480
<v Speaker 1>need to go.</v>

00:52:20.480 --> 00:52:22.800
<v Speaker 1>Because that's more relevant right now, right?</v>

00:52:22.800 --> 00:52:26.000
<v Speaker 1>And so I know there's a pending question about like the French</v>

00:52:26.080 --> 00:52:27.120
<v Speaker 1>Revolution and some stuff like that.</v>

00:52:27.120 --> 00:52:30.960
<v Speaker 1>I've commented on that a little bit before, and the American Revolution</v>

00:52:30.960 --> 00:52:34.560
<v Speaker 1>was similar to the French Revolution, except it did not go as</v>

00:52:34.560 --> 00:52:37.120
<v Speaker 1>far. It was a it was Satan A B testing again, and</v>

00:52:37.120 --> 00:52:39.360
<v Speaker 1>it turns out the American Revolution was the much</v>

00:52:41.040 --> 00:52:42.640
<v Speaker 1>So I don't think</v>

00:52:43.520 --> 00:52:47.040
<v Speaker 1>overall that the the American Revolution obviously was not ideal.</v>

00:52:47.040 --> 00:52:49.360
<v Speaker 1>I can certainly say that just bluntly.</v>

00:52:49.360 --> 00:52:53.360
<v Speaker 1>Was it warranted is a more nuanced, complicated question.</v>

00:52:53.360 --> 00:52:54.800
<v Speaker 1>I don't want to get into the full answer.</v>

00:52:54.960 --> 00:53:01.600
<v Speaker 1>Here's not even the question necessarily, but just sort of an overview.</v>

00:53:01.600 --> 00:53:06.000
<v Speaker 1>Was the taxation bad enough to warrant revolution?</v>

00:53:06.000 --> 00:53:09.600
<v Speaker 1>No. I'm just going to go ahead and say bluntly, no, the</v>

00:53:09.600 --> 00:53:11.280
<v Speaker 1>taxation was not.</v>

00:53:11.600 --> 00:53:11.920
<v Speaker 1>Was</v>

00:53:13.200 --> 00:53:19.680
<v Speaker 1>the support the British Crown gave to the Amerindians who were raping</v>

00:53:20.000 --> 00:53:26.560
<v Speaker 1>raping and murdering and causing other mayhem, the colonists warrant for revolution.</v>

00:53:26.560 --> 00:53:28.160
<v Speaker 1>There I think yes.</v>

00:53:28.160 --> 00:53:33.360
<v Speaker 1>And so was there sufficient warrant for what happened in the American</v>

00:53:33.360 --> 00:53:36.080
<v Speaker 1>Revolution? I think there was.</v>

00:53:36.080 --> 00:53:38.720
<v Speaker 1>Was that the best way to solve the problem?</v>

00:53:38.720 --> 00:53:39.440
<v Speaker 1>I don't think</v>

00:53:40.320 --> 00:53:45.200
<v Speaker 1>I think that they should have tried politics and diplomacy first.</v>

00:53:45.200 --> 00:53:47.840
<v Speaker 1>And they should have done more of it than they did.</v>

00:53:47.840 --> 00:53:49.120
<v Speaker 1>I recognize they did some.</v>

00:53:49.680 --> 00:53:51.600
<v Speaker 1>There were petitions, all of that stuff.</v>

00:53:51.600 --> 00:53:53.360
<v Speaker 1>I recognize that took place.</v>

00:53:53.360 --> 00:53:57.040
<v Speaker 1>I don't think they tried hard enough with that.</v>

00:53:57.040 --> 00:54:04.400
<v Speaker 1>Because anytime you're talking about war, you need to have extremely solid</v>

00:54:04.400 --> 00:54:11.120
<v Speaker 1>warrant, not just, you know, sufficient warrant because you want to avoid</v>

00:54:11.120 --> 00:54:12.560
<v Speaker 1>it if at all possible.</v>

00:54:12.560 --> 00:54:14.720
<v Speaker 1>There are times where it's unavoidable, right?</v>

00:54:14.720 --> 00:54:17.760
<v Speaker 1>There are times where you absolutely must go to war, you have</v>

00:54:17.760 --> 00:54:18.880
<v Speaker 1>no choice.</v>

00:54:18.880 --> 00:54:19.200
<v Speaker 1>And</v>

00:54:20.080 --> 00:54:23.360
<v Speaker 1>sort of situation in which we find ourselves today.</v>

00:54:23.440 --> 00:54:28.640
<v Speaker 1>I don't necessarily think that things were bad enough yet for that</v>

00:54:28.640 --> 00:54:29.520
<v Speaker 1>to happen.</v>

00:54:29.520 --> 00:54:35.360
<v Speaker 1>I think that probably the clearer line would have been, you know,</v>

00:54:35.680 --> 00:54:39.600
<v Speaker 1>call up militias in the colonies, go to the</v>

00:54:40.480 --> 00:54:43.920
<v Speaker 1>problem, and then gauge your response to the British based on the</v>

00:54:43.920 --> 00:54:47.040
<v Speaker 1>British response to what you did.</v>

00:54:47.040 --> 00:54:51.200
<v Speaker 1>But as for going in depth into the American Revolution, I don't</v>

00:54:51.120 --> 00:54:52.800
<v Speaker 1>know that I'll necessarily write that.</v>

00:54:52.800 --> 00:54:58.000
<v Speaker 1>I'm there are plenty of things that have been written about that.</v>

00:54:58.000 --> 00:54:59.200
<v Speaker 1>And that that answer</v>

00:55:00.320 --> 00:55:03.520
<v Speaker 1>sort of the thirty thousand foot view of What I believe about</v>

00:55:03.520 --> 00:55:04.000
<v Speaker 1>it.</v>

00:55:30.720 --> 00:55:33.600
<v Speaker 1>Have a question about collective punishment.</v>

00:55:33.600 --> 00:55:35.440
<v Speaker 1>I think I I'll go ahead and answer that.</v>

00:55:35.440 --> 00:55:38.800
<v Speaker 1>I was tempted to put that off until next week, but I'll</v>

00:55:38.720 --> 00:55:40.000
<v Speaker 1>go ahead and answer.</v>

00:55:40.320 --> 00:55:48.240
<v Speaker 1>Question thirteen Was Genesis thirty four twenty five through thirty one prescriptive?</v>

00:55:48.240 --> 00:55:53.120
<v Speaker 1>What legitimizes collective punishment outside specific justified racial annihilation?</v>

00:55:53.120 --> 00:55:57.280
<v Speaker 1>How should Christians view Tulsa, Rosewood, and such massacres?</v>

00:55:57.280 --> 00:56:01.840
<v Speaker 1>So I don't know that I'll comment on the historical incidents.</v>

00:56:01.840 --> 00:56:05.680
<v Speaker 1>By and large, they're generally blown out of proportion by modern media</v>

00:56:05.680 --> 00:56:09.520
<v Speaker 1>because they've sort of become leftist totems, right?</v>

00:56:09.520 --> 00:56:15.200
<v Speaker 1>They're used to attack whites and lie about Americans, which I of</v>

00:56:15.200 --> 00:56:16.640
<v Speaker 1>course mean whites.</v>

00:56:16.640 --> 00:56:20.000
<v Speaker 1>So that's the general thing you should think about though.</v>

00:56:20.000 --> 00:56:24.480
<v Speaker 1>Those cases are complete nonsense or they were completely justified, as is</v>

00:56:24.480 --> 00:56:29.280
<v Speaker 1>the case with some of the historical we'll call them extrajudicial killings,</v>

00:56:29.280 --> 00:56:32.800
<v Speaker 1>because that probably will not get this video banned.</v>

00:56:32.800 --> 00:56:36.320
<v Speaker 1>But of course the passage about which he is asking is the</v>

00:56:36.320 --> 00:56:39.680
<v Speaker 1>so called rape of Dina, and it's worth noting first off that</v>

00:56:40.080 --> 00:56:42.800
<v Speaker 1>we call rape is not what happened here.</v>

00:56:42.800 --> 00:56:47.440
<v Speaker 1>This is more like the previous episode where I spoke about those</v>

00:56:47.440 --> 00:56:51.840
<v Speaker 1>verses about a man who lies with a virgin, you know, out</v>

00:56:51.840 --> 00:56:55.200
<v Speaker 1>in the field and then has to marry her unless her father</v>

00:56:55.200 --> 00:56:56.560
<v Speaker 1>objects, right?</v>

00:56:56.560 --> 00:56:58.240
<v Speaker 1>This is what's happening here.</v>

00:57:00.240 --> 00:57:04.080
<v Speaker 1>the term because it's something very specific in our culture and particularly</v>

00:57:04.080 --> 00:57:04.720
<v Speaker 1>in our laws.</v>

00:57:04.720 --> 00:57:07.600
<v Speaker 1>And the laws have informed what our culture believes about it because</v>

00:57:07.600 --> 00:57:10.000
<v Speaker 1>that's there's a feedback loop there.</v>

00:57:10.000 --> 00:57:12.960
<v Speaker 1>I don't read the passage because everyone's familiar with it, right?</v>

00:57:12.960 --> 00:57:16.800
<v Speaker 1>You have Dina goes out, wanders around, does things a woman's not</v>

00:57:16.800 --> 00:57:19.360
<v Speaker 1>supposed to do in a strange city, a man sleeps with her</v>

00:57:20.080 --> 00:57:23.040
<v Speaker 1>and then says, I love her, I want to marry her, and</v>

00:57:23.040 --> 00:57:27.200
<v Speaker 1>they say, Only if you are circumcised, and so they get circumcised</v>

00:57:27.280 --> 00:57:31.600
<v Speaker 1>and then they slaughter them all when they're sore from being circumcised.</v>

00:57:31.600 --> 00:57:31.680
<v Speaker 1>So</v>

00:57:33.920 --> 00:57:38.720
<v Speaker 1>Israel later on, Jacob, renamed Israel later on, when he is</v>

00:57:39.840 --> 00:57:43.040
<v Speaker 1>Flash prophesying about his sons, because not everything he says is a</v>

00:57:43.040 --> 00:57:46.240
<v Speaker 1>blessing. He condemns them for this.</v>

00:57:46.240 --> 00:57:48.000
<v Speaker 1>He condemns them for it here as well.</v>

00:57:48.000 --> 00:57:50.880
<v Speaker 1>He says that they've created a stink among the people.</v>

00:57:50.880 --> 00:57:55.760
<v Speaker 1>So clearly he is He's a mixed bag, so he's not necessarily</v>

00:57:55.760 --> 00:57:58.800
<v Speaker 1>always a source of absolute truth, right?</v>

00:57:58.800 --> 00:57:59.360
<v Speaker 1>But he's</v>

00:58:00.960 --> 00:58:04.880
<v Speaker 1>when he is speaking about the future of his sons in Egypt.</v>

00:58:04.880 --> 00:58:05.520
<v Speaker 1>And so</v>

00:58:06.960 --> 00:58:11.360
<v Speaker 1>in that case, it's pretty clear that this is not what you're</v>

00:58:11.360 --> 00:58:13.040
<v Speaker 1>supposed to do.</v>

00:58:13.040 --> 00:58:18.000
<v Speaker 1>They overreacted and the problem again that we have is we don't</v>

00:58:18.000 --> 00:58:18.880
<v Speaker 1>use that term.</v>

00:58:18.880 --> 00:58:19.280
<v Speaker 1>We don't</v>

00:58:20.160 --> 00:58:22.960
<v Speaker 1>in the same way that they do.</v>

00:58:22.960 --> 00:58:27.440
<v Speaker 1>And in fact it's not even necessarily called rape here, right?</v>

00:58:27.440 --> 00:58:30.160
<v Speaker 1>So if you have that mindset, you think, oh well then what</v>

00:58:30.640 --> 00:58:33.920
<v Speaker 1>they were doing was probably still a little excessive, right, because they</v>

00:58:33.920 --> 00:58:37.360
<v Speaker 1>killed everyone in the city, not just the responsible party and you</v>

00:58:37.360 --> 00:58:41.200
<v Speaker 1>know, maybe his father who was involved and this is the king's</v>

00:58:41.120 --> 00:58:43.920
<v Speaker 1>son, so on and so forth.</v>

00:58:43.920 --> 00:58:46.240
<v Speaker 1>They went too far.</v>

00:58:46.240 --> 00:58:49.360
<v Speaker 1>What they did was not morally permissible.</v>

00:58:49.360 --> 00:58:53.360
<v Speaker 1>We're not looking at the same sort of situation today because we're</v>

00:58:53.360 --> 00:58:57.040
<v Speaker 1>looking at an invasion by foreign armies.</v>

00:58:57.040 --> 00:59:00.960
<v Speaker 1>This is not Because these are cousins here.</v>

00:59:00.960 --> 00:59:05.920
<v Speaker 1>You're not totally different situation, so it's not prescriptive, it's descriptive, which</v>

00:59:05.920 --> 00:59:09.040
<v Speaker 1>is to give the short answer to your question there.</v>

00:59:09.040 --> 00:59:12.080
<v Speaker 1>The difference between the two, for those who aren't aware, is prescriptive</v>

00:59:12.080 --> 00:59:16.640
<v Speaker 1>passages are saying God wants you to do this, they're commanding you</v>

00:59:16.640 --> 00:59:19.280
<v Speaker 1>to do something or not to do something depending</v>

00:59:20.400 --> 00:59:23.520
<v Speaker 1>are just describing history.</v>

00:59:23.520 --> 00:59:28.720
<v Speaker 1>There's lots of descriptive stuff in scripture that is definitely not something</v>

00:59:28.720 --> 00:59:32.720
<v Speaker 1>you should do, because there are descriptions of human sacrifice.</v>

00:59:32.720 --> 00:59:36.720
<v Speaker 1>There are descriptions of worshiping idols, there are plenty of descriptions of</v>

00:59:36.720 --> 00:59:42.240
<v Speaker 1>prostitutes. There are many things in scripture described that are not prescribed</v>

00:59:42.320 --> 00:59:44.960
<v Speaker 1>because they are not something you should do.</v>

00:59:44.960 --> 00:59:46.880
<v Speaker 1>This is descriptive.</v>

00:59:47.040 --> 00:59:50.000
<v Speaker 1>It doesn't mean that we shouldn't punish those who do these sorts</v>

00:59:50.000 --> 00:59:50.960
<v Speaker 1>of sorts of things.</v>

00:59:50.960 --> 00:59:55.520
<v Speaker 1>Certainly we can punish them, but you don't usually annihilate a city</v>

00:59:55.840 --> 01:00:01.600
<v Speaker 1>because someone didn't go through the proper channel to ask to marry</v>

01:00:01.600 --> 01:00:03.360
<v Speaker 1>your sister.</v>

01:00:03.360 --> 01:00:05.680
<v Speaker 1>Because that's really what's going on here.</v>

01:00:05.680 --> 01:00:06.000
<v Speaker 1>So</v>

01:00:06.880 --> 01:00:10.240
<v Speaker 1>they're condemned very clearly by a prophet in scripture.</v>

01:00:10.240 --> 01:00:12.320
<v Speaker 1>So no, this is not prescriptive.</v>

01:00:15.600 --> 01:00:20.880
<v Speaker 1>But insofar as like I said, viewing historical extrajudicial of those were</v>

01:00:20.880 --> 01:00:23.520
<v Speaker 1>absolutely justified in the American context.</v>

01:00:23.520 --> 01:00:26.880
<v Speaker 1>And if you read the actual factual accounts of what those individuals</v>

01:00:26.880 --> 01:00:31.360
<v Speaker 1>did before their life was cut short, they deserved it.</v>

01:00:39.920 --> 01:00:42.720
<v Speaker 1>Person who said sorry about the typos mobile app is terrible, I</v>

01:00:42.720 --> 01:00:44.160
<v Speaker 1>absolutely agree.</v>

01:00:44.160 --> 01:00:48.800
<v Speaker 1>And that's why I usually check things three times to try not</v>

01:00:49.120 --> 01:00:54.000
<v Speaker 1>to have weird typos when I post on X.</v>

01:00:54.000 --> 01:00:55.760
<v Speaker 1>Doesn't always work out.</v>

01:00:55.760 --> 01:00:59.280
<v Speaker 1>I have few typos, but they exist.</v>

01:01:05.280 --> 01:01:11.280
<v Speaker 1>Someone asked me about speaking at an RTTL event.</v>

01:01:11.280 --> 01:01:14.080
<v Speaker 1>You can go ahead and just have Arville</v>

01:01:15.200 --> 01:01:16.240
<v Speaker 1>message me.</v>

01:01:16.640 --> 01:01:20.800
<v Speaker 1>we've spoken before, so if if that's something he can go ahead</v>

01:01:20.800 --> 01:01:28.080
<v Speaker 1>and just let me know.</v>

01:01:32.560 --> 01:01:37.040
<v Speaker 1>The question is specifically about the Berean Study Bible or Berean Standard</v>

01:01:37.040 --> 01:01:39.120
<v Speaker 1>Bible. I actually don't know which actu</v>

01:01:40.320 --> 01:01:43.280
<v Speaker 1>I had no idea what that was until someone told me they</v>

01:01:43.280 --> 01:01:43.840
<v Speaker 1>used it.</v>

01:01:43.840 --> 01:01:46.000
<v Speaker 1>The funding is very opaque.</v>

01:01:46.720 --> 01:01:48.480
<v Speaker 1>I've heard mixed things about it.</v>

01:01:48.480 --> 01:01:49.920
<v Speaker 1>I don't know enough about it personally.</v>

01:01:49.920 --> 01:01:50.720
<v Speaker 1>I don't use it.</v>

01:01:50.720 --> 01:01:52.000
<v Speaker 1>I don't have a copy of it.</v>

01:01:52.000 --> 01:01:54.240
<v Speaker 1>I have a PDF, but that hardly counts.</v>

01:01:54.240 --> 01:01:57.120
<v Speaker 1>I have it in Logos, but I don't really use it, so</v>

01:01:57.120 --> 01:01:59.200
<v Speaker 1>I don't have a firm opinion on it.</v>

01:01:59.200 --> 01:01:59.280
<v Speaker 1>I</v>

01:02:00.480 --> 01:02:01.040
<v Speaker 1>one way or the other</v>

01:02:02.080 --> 01:02:04.240
<v Speaker 1>because I just don't know enough about it.</v>

01:02:04.240 --> 01:02:04.560
<v Speaker 1>So</v>

01:02:05.440 --> 01:02:10.640
<v Speaker 1>if you find that something about it pricks your conscience, then go</v>

01:02:10.640 --> 01:02:11.440
<v Speaker 1>ahead and avoid it.</v>

01:02:11.440 --> 01:02:13.200
<v Speaker 1>There's no reason you have to use that one.</v>

01:02:13.200 --> 01:02:16.320
<v Speaker 1>There are plenty of good study Bibles out there.</v>

01:02:16.320 --> 01:02:20.640
<v Speaker 1>The Lutheran study Bible is excellent.</v>

01:02:20.640 --> 01:02:24.160
<v Speaker 1>There are some things with which I disagree in the footnotes, but</v>

01:02:24.160 --> 01:02:28.480
<v Speaker 1>very few and usually minor and nothing about core doctrines.</v>

01:02:28.480 --> 01:02:34.320
<v Speaker 1>The footnotes, the essays, explanatory materials are generally quite good.</v>

01:02:34.320 --> 01:02:37.600
<v Speaker 1>So I can definitely still recommend that one.</v>

01:02:37.600 --> 01:02:38.640
<v Speaker 1>And I would actually recommend</v>

01:02:40.320 --> 01:02:43.120
<v Speaker 1>volume as well, which I thought was on my desk.</v>

01:02:43.120 --> 01:02:48.400
<v Speaker 1>Maybe it's not, because it has explanatory essays and information about the</v>

01:02:48.400 --> 01:02:52.000
<v Speaker 1>history and things like that that a modern reader will not have</v>

01:02:52.000 --> 01:02:55.840
<v Speaker 1>as part of his information his knowledge store because we're not living</v>

01:02:55.840 --> 01:02:59.120
<v Speaker 1>in that context and so that's very helpful for a modern reader</v>

01:02:59.120 --> 01:03:01.920
<v Speaker 1>to those explanatory materials.</v>

01:03:01.920 --> 01:03:05.760
<v Speaker 1>So if you want to read the Apocrypha, I would definitely say</v>

01:03:05.760 --> 01:03:08.720
<v Speaker 1>grab the study version from CPH.</v>

01:03:08.720 --> 01:03:13.120
<v Speaker 1>Better if you can get it secondhand so it's actually reasonably priced.</v>

01:03:13.120 --> 01:03:15.680
<v Speaker 1>But it's also fairly well made, which is nice.</v>

01:03:15.680 --> 01:03:19.120
<v Speaker 1>Because not everything from CPH these days is as we know with</v>

01:03:19.120 --> 01:03:19.280
<v Speaker 1>every</v>

01:03:20.320 --> 01:03:22.160
<v Speaker 1>have sort of a hierarchy of volume.</v>

01:03:22.160 --> 01:03:23.440
<v Speaker 1>Some are good, some are crap.</v>

01:03:30.320 --> 01:03:33.440
<v Speaker 1>Answer uh a few more questions I think and then call it</v>

01:03:33.440 --> 01:03:36.000
<v Speaker 1>a night so people can go out and enjoy the early fireworks</v>

01:03:36.080 --> 01:03:38.880
<v Speaker 1>I'm sure are starting I can hear them starting here.</v>

01:03:38.880 --> 01:03:39.040
<v Speaker 1>I</v>

01:03:40.000 --> 01:03:42.640
<v Speaker 1>go check on my dogs and see.</v>

01:03:42.640 --> 01:03:43.840
<v Speaker 1>He's not in the</v>

01:03:44.880 --> 01:03:47.840
<v Speaker 1>study with me right now and he hates fireworks.</v>

01:03:47.840 --> 01:03:48.160
<v Speaker 1>So</v>

01:03:50.240 --> 01:03:53.040
<v Speaker 1>sort of been a two for one for him tonight because we</v>

01:03:53.040 --> 01:03:55.760
<v Speaker 1>had a little bit of thunder and lightning earlier and now we</v>

01:03:55.760 --> 01:03:59.920
<v Speaker 1>have fireworks and he likes neither of those things.</v>

01:04:00.320 --> 01:04:04.720
<v Speaker 1>sixteen question fifteen, rather I should answer that one first.</v>

01:04:04.720 --> 01:04:09.520
<v Speaker 1>Should we be mourning as Nineveh did this weekend.</v>

01:04:09.520 --> 01:04:12.000
<v Speaker 1>I think we should do that in the future.</v>

01:04:12.000 --> 01:04:14.640
<v Speaker 1>This weekend is the two hundred and fiftieth.</v>

01:04:14.640 --> 01:04:19.280
<v Speaker 1>I think it is right to celebrate our nation, focus on celebrate</v>

01:04:20.000 --> 01:04:23.040
<v Speaker 1>our nation is older than two hundred and fifty, right?</v>

01:04:23.040 --> 01:04:25.520
<v Speaker 1>Because it's the United States, it's two hundred and fifty.</v>

01:04:25.520 --> 01:04:31.200
<v Speaker 1>Our nation was here significantly before the Declaration of Independence was written</v>

01:04:31.200 --> 01:04:32.400
<v Speaker 1>and signed.</v>

01:04:32.400 --> 01:04:35.120
<v Speaker 1>But no, I think go ahead and celebrate.</v>

01:04:35.120 --> 01:04:40.480
<v Speaker 1>There are times you know, think of Proverbs and Ecclesiastics, right?</v>

01:04:40.560 --> 01:04:43.040
<v Speaker 1>There are times to mourn and times to celebrate.</v>

01:04:43.040 --> 01:04:45.440
<v Speaker 1>This is a time to celebrate, not a time to mourn.</v>

01:04:45.440 --> 01:04:45.760
<v Speaker 1>So</v>

01:04:46.880 --> 01:04:49.680
<v Speaker 1>I don't think focus and dwell on the bad right now.</v>

01:04:49.680 --> 01:04:52.400
<v Speaker 1>Go ahead and focus and dwell on the good and enjoy time</v>

01:04:52.400 --> 01:04:55.600
<v Speaker 1>with family and friends and fireworks and all that stuff.</v>

01:04:55.600 --> 01:04:57.840
<v Speaker 1>That's what should be done this weekend.</v>

01:05:02.480 --> 01:05:03.920
<v Speaker 1>A follow-up question.</v>

01:05:03.920 --> 01:05:08.000
<v Speaker 1>Someone asked about my answering of a question on adultery.</v>

01:05:08.000 --> 01:05:08.800
<v Speaker 1>Did I answer that one?</v>

01:05:08.800 --> 01:05:10.720
<v Speaker 1>I did answer that in a previous episode.</v>

01:05:10.720 --> 01:05:12.480
<v Speaker 1>I don't remember which episode.</v>

01:05:12.480 --> 01:05:13.840
<v Speaker 1>I think it's an old enough one.</v>

01:05:13.840 --> 01:05:17.200
<v Speaker 1>The transcript should be up on the website so you can go</v>

01:05:17.200 --> 01:05:21.040
<v Speaker 1>ahead and search and it should easily.</v>

01:05:21.040 --> 01:05:23.280
<v Speaker 1>Also it will be list it should be listed.</v>

01:05:23.280 --> 01:05:24.400
<v Speaker 1>I won't say will.</v>

01:05:24.400 --> 01:05:28.080
<v Speaker 1>It should be listed in the show notes where I have the</v>

01:05:28.080 --> 01:05:29.360
<v Speaker 1>questions listed.</v>

01:05:29.360 --> 01:05:32.320
<v Speaker 1>I know I don't know the all the questions from last week.</v>

01:05:32.320 --> 01:05:34.480
<v Speaker 1>That was earlier than that.</v>

01:05:34.480 --> 01:05:38.560
<v Speaker 1>Because my draft got lost because the browser crashed.</v>

01:05:38.960 --> 01:05:39.280
<v Speaker 1>But</v>

01:05:40.480 --> 01:05:41.600
<v Speaker 1>that one I did answer.</v>

01:05:41.600 --> 01:05:44.480
<v Speaker 1>I answered about what should be done with adulterers and how they</v>

01:05:44.480 --> 01:05:49.680
<v Speaker 1>should be punished.</v>

01:05:49.680 --> 01:05:51.680
<v Speaker 1>Someone is asking about zoos.</v>

01:05:51.680 --> 01:05:54.080
<v Speaker 1>That has actually come up a number of times recently.</v>

01:05:54.080 --> 01:05:56.800
<v Speaker 1>I had someone ask me about that in person recently too.</v>

01:05:56.800 --> 01:05:58.960
<v Speaker 1>I like zoos.</v>

01:05:58.960 --> 01:06:04.400
<v Speaker 1>I think that they should definitely be improved in many cases.</v>

01:06:04.400 --> 01:06:09.200
<v Speaker 1>I was a member of the San Diego Zoological Society for many</v>

01:06:09.200 --> 01:06:12.320
<v Speaker 1>years and San Diego has an excellent zoo.</v>

01:06:12.320 --> 01:06:13.360
<v Speaker 1>It actually has two parks.</v>

01:06:13.360 --> 01:06:16.720
<v Speaker 1>There's the San Diego Zoo and the San Diego Safari Park, which</v>

01:06:16.720 --> 01:06:20.960
<v Speaker 1>is out where it is unbelievably hot.</v>

01:06:21.040 --> 01:06:24.480
<v Speaker 1>Beautiful area, great for a lot of the animals out there.</v>

01:06:24.480 --> 01:06:28.960
<v Speaker 1>Because of the breeding program at that zoo, at those two parks,</v>

01:06:28.960 --> 01:06:32.880
<v Speaker 1>not just the one park, there are animals that we probably wouldn't</v>

01:06:32.800 --> 01:06:35.440
<v Speaker 1>have today without those programs.</v>

01:06:35.440 --> 01:06:39.920
<v Speaker 1>Now the obviously problems in the wild that we should perhaps solve.</v>

01:06:40.160 --> 01:06:43.440
<v Speaker 1>Zoo is at least a stopgap measure, and I think it's one</v>

01:06:43.440 --> 01:06:46.320
<v Speaker 1>of the only real ways that you are going to get the</v>

01:06:46.320 --> 01:06:51.120
<v Speaker 1>mass of people exposed to these animals, to nature, to learn about</v>

01:06:51.120 --> 01:06:56.240
<v Speaker 1>these things, and to have that developed care for the natural world.</v>

01:06:56.240 --> 01:06:58.080
<v Speaker 1>So I think it's good for children to go to zoos, but</v>

01:06:58.320 --> 01:06:59.280
<v Speaker 1>the animals should be treated well</v>

01:07:01.040 --> 01:07:04.880
<v Speaker 1>designed by those who understand the animals and try to build something</v>

01:07:04.880 --> 01:07:09.360
<v Speaker 1>that is, if not obviously entirely natural, at least doesn't cause the</v>

01:07:09.360 --> 01:07:11.360
<v Speaker 1>animal stress is good for the animal.</v>

01:07:11.360 --> 01:07:15.120
<v Speaker 1>They should be treated well according to you know what you do</v>

01:07:15.120 --> 01:07:17.360
<v Speaker 1>and do not permit visitors to do.</v>

01:07:17.360 --> 01:07:19.920
<v Speaker 1>People shouldn't be throwing things at them.</v>

01:07:19.920 --> 01:07:22.240
<v Speaker 1>There are some very bad zoos in the world, but there are</v>

01:07:22.320 --> 01:07:23.120
<v Speaker 1>also some very good ones.</v>

01:07:23.120 --> 01:07:26.080
<v Speaker 1>So I I definitely think zoos are overall a good thing.</v>

01:07:43.760 --> 01:07:48.800
<v Speaker 1>Someone asked two related questions about evolution so I think I'll just</v>

01:07:48.800 --> 01:07:53.120
<v Speaker 1>go ahead and answer those generally instead of specifically.</v>

01:07:53.120 --> 01:07:58.720
<v Speaker 1>Let me go ahead and paste those into the show notes first.</v>

01:07:58.720 --> 01:08:02.080
<v Speaker 1>So the question is how did we get from</v>

01:08:04.720 --> 01:08:11.920
<v Speaker 1>Adam and Eve, right, to the wild differences among humanity today?</v>

01:08:11.920 --> 01:08:14.400
<v Speaker 1>Or really more accurately, how do we go from Noah to the</v>

01:08:14.400 --> 01:08:15.840
<v Speaker 1>wild differences.</v>

01:08:15.840 --> 01:08:18.400
<v Speaker 1>It doesn't actually take that long for</v>

01:08:20.320 --> 01:08:24.880
<v Speaker 1>in the sense that evolutionists mean because obviously that's a very specific</v>

01:08:24.880 --> 01:08:28.240
<v Speaker 1>thing and it's not what we generally believe.</v>

01:08:28.240 --> 01:08:33.280
<v Speaker 1>Now can you get to the point where two members obviously not</v>

01:08:33.280 --> 01:08:36.560
<v Speaker 1>the members themselves, but their progeny down the line, are so far</v>

01:08:36.560 --> 01:08:39.440
<v Speaker 1>distant from each other that they can no longer interbreed and produce</v>

01:08:40.640 --> 01:08:46.000
<v Speaker 1>In theory that could happen, but I think the degeneration necessary for</v>

01:08:46.320 --> 01:08:49.440
<v Speaker 1>the distance to be so great that they would no longer be</v>

01:08:49.440 --> 01:08:53.440
<v Speaker 1>able to reproduce would mean they wouldn't be able to reproduce anyway,</v>

01:08:53.440 --> 01:08:57.440
<v Speaker 1>because they would be too degenerate, too corrupted genetically.</v>

01:08:57.440 --> 01:08:59.280
<v Speaker 1>But to answer the the c</v>

01:09:00.960 --> 01:09:04.080
<v Speaker 1>I said, it does not take that long for these things to</v>

01:09:04.080 --> 01:09:06.960
<v Speaker 1>entrench. You can get From</v>

01:09:10.800 --> 01:09:12.560
<v Speaker 1>I don't know how far I want to go into this question</v>

01:09:12.640 --> 01:09:16.160
<v Speaker 1>because it gets not complicated, but it takes a while to explain.</v>

01:09:16.160 --> 01:09:20.880
<v Speaker 1>I think probably go listen to the episode that we the episode,</v>

01:09:20.880 --> 01:09:24.640
<v Speaker 1>the series that we did, on race for Stone Choir, particularly the</v>

01:09:24.640 --> 01:09:27.360
<v Speaker 1>episode about the fundamentals and genetics and all that things, how that</v>

01:09:27.360 --> 01:09:32.480
<v Speaker 1>works, because that's a longer explanation instead of taking the time to</v>

01:09:32.800 --> 01:09:34.880
<v Speaker 1>restate that here.</v>

01:09:35.440 --> 01:09:40.640
<v Speaker 1>It's through information loss, which is the fundamentally important point to information</v>

01:09:40.640 --> 01:09:41.120
<v Speaker 1>gain.</v>

01:09:43.200 --> 01:09:47.920
<v Speaker 1>And it's also theoretically impossible, but without getting into that philosophy.</v>

01:09:47.920 --> 01:09:52.080
<v Speaker 1>You start off with an individual or individuals, because it's Adam and</v>

01:09:52.080 --> 01:09:55.760
<v Speaker 1>Eve, right, who have they're pluripotent as it were.</v>

01:09:55.760 --> 01:09:58.800
<v Speaker 1>They have the possibility in their genome to create all of the</v>

01:09:58.800 --> 01:09:59.600
<v Speaker 1>offspring</v>

01:10:01.280 --> 01:10:06.480
<v Speaker 1>modulo some harmful mutations that have occurred along the way and corruptions</v>

01:10:06.480 --> 01:10:11.440
<v Speaker 1>that end in things like you know, cancer and missing limbs and</v>

01:10:11.440 --> 01:10:12.000
<v Speaker 1>things like that.</v>

01:10:12.000 --> 01:10:16.400
<v Speaker 1>Because obviously that's not evolution in the sense of something changing and</v>

01:10:16.400 --> 01:10:19.920
<v Speaker 1>getting better, that's just a loss of information, right?</v>

01:10:19.920 --> 01:10:23.520
<v Speaker 1>If your genome no longer produces your left arm, you're not You're</v>

01:10:23.520 --> 01:10:25.200
<v Speaker 1>not better off.</v>

01:10:25.200 --> 01:10:25.520
<v Speaker 1>So</v>

01:10:26.640 --> 01:10:30.160
<v Speaker 1>what happens is that loss of information, this is how God designed</v>

01:10:30.160 --> 01:10:34.000
<v Speaker 1>it, you have the parents of the species start off with all</v>

01:10:34.000 --> 01:10:38.240
<v Speaker 1>the possibility, and then because of selective breeding down through the generations</v>

01:10:38.320 --> 01:10:44.720
<v Speaker 1>and the loss of information, have certain attributes that entrench certain phenotypes</v>

01:10:44.800 --> 01:10:49.520
<v Speaker 1>being an expression of the genotype that express themselves in and entrench</v>

01:10:49.680 --> 01:10:52.320
<v Speaker 1>in certain subpopulations.</v>

01:10:52.320 --> 01:10:56.320
<v Speaker 1>To give a concrete example that's easier to grasp than the explanation</v>

01:10:56.320 --> 01:10:59.520
<v Speaker 1>itself, abstracted out, European</v>

01:11:00.400 --> 01:11:01.840
<v Speaker 1>Africans are not.</v>

01:11:01.840 --> 01:11:04.560
<v Speaker 1>That is due to that loss of information.</v>

01:11:04.560 --> 01:11:07.680
<v Speaker 1>You are not going to go from an African to a European</v>

01:11:07.840 --> 01:11:09.920
<v Speaker 1>no matter how many generations you have.</v>

01:11:09.920 --> 01:11:12.800
<v Speaker 1>You're not going to go from a European to an African no</v>

01:11:12.800 --> 01:11:14.480
<v Speaker 1>matter how many generations you have.</v>

01:11:14.800 --> 01:11:19.120
<v Speaker 1>Because that loss of genetic information is what created those distinctions and</v>

01:11:19.120 --> 01:11:19.280
<v Speaker 1>then</v>

01:11:20.240 --> 01:11:22.240
<v Speaker 1>those populations.</v>

01:11:22.240 --> 01:11:27.520
<v Speaker 1>Adam and Eve had the genetic potential for both.</v>

01:11:27.520 --> 01:11:28.640
<v Speaker 1>That's how that happened.</v>

01:11:28.640 --> 01:11:30.800
<v Speaker 1>And it happens quite quickly.</v>

01:11:30.800 --> 01:11:34.880
<v Speaker 1>And the best way to look at how quickly it can happen</v>

01:11:34.880 --> 01:11:39.200
<v Speaker 1>would be to look at professional dog breeding programs</v>

01:11:40.160 --> 01:11:45.520
<v Speaker 1>of created, obviously just through selective breeding, God created the material, but</v>

01:11:45.520 --> 01:11:49.600
<v Speaker 1>we have selectively bred dogs over a course of only a couple</v>

01:11:49.760 --> 01:11:53.920
<v Speaker 1>centuries in some cases, to be wildly different breeds.</v>

01:11:53.920 --> 01:11:57.280
<v Speaker 1>So So this is not something that takes a great deal of</v>

01:11:57.280 --> 01:11:59.360
<v Speaker 1>time. It is certainly something that is possible</v>

01:12:00.400 --> 01:12:06.480
<v Speaker 1>scale presented in scripture.</v>

01:12:06.480 --> 01:12:10.320
<v Speaker 1>But the key part, bear in mind, like I said, one way</v>

01:12:10.320 --> 01:12:14.560
<v Speaker 1>street. You are not going from a Pomeranian, my dog that's downstairs</v>

01:12:14.640 --> 01:12:18.960
<v Speaker 1>probably unhapp about the fireworks, back to whatever the proto-dog was on</v>

01:12:18.960 --> 01:12:22.240
<v Speaker 1>the arc That was a one-way trip.</v>

01:12:22.240 --> 01:12:26.320
<v Speaker 1>That's just how God designed it, because obviously he designed the species</v>

01:12:26.320 --> 01:12:28.560
<v Speaker 1>to do exactly what he wanted us to do.</v>

01:12:28.560 --> 01:12:31.680
<v Speaker 1>Be fruitful, multiply, and fill the earth.</v>

01:12:31.680 --> 01:12:36.400
<v Speaker 1>And so that loss of genetic information leading to those specializations and</v>

01:12:36.400 --> 01:12:39.120
<v Speaker 1>differentiations among the subspecies</v>

01:12:40.240 --> 01:12:45.040
<v Speaker 1>made them fit for different niches along different parts of the planet.</v>

01:12:45.280 --> 01:12:48.800
<v Speaker 1>It all fits in with God's design.</v>

01:13:00.080 --> 01:13:03.120
<v Speaker 1>This one because someone just has thoughts on the LCMS selection.</v>

01:13:08.080 --> 01:13:12.160
<v Speaker 1>Like I've said, all of the currently existing denominations are going to</v>

01:13:12.160 --> 01:13:15.360
<v Speaker 1>go under and we're going to have to build new churches, new</v>

01:13:15.360 --> 01:13:18.640
<v Speaker 1>bodies, and there's nothing wrong with that.</v>

01:13:18.640 --> 01:13:23.120
<v Speaker 1>These things this point they are too corrupted, they're too far gone.</v>

01:13:40.560 --> 01:13:42.320
<v Speaker 1>I think I will answer</v>

01:13:43.920 --> 01:13:47.680
<v Speaker 1>one more question for tonight since we're we're basically at the the</v>

01:13:47.680 --> 01:13:48.640
<v Speaker 1>hour mark now.</v>

01:13:48.640 --> 01:13:50.720
<v Speaker 1>So a little little bit over, but I I tend to run</v>

01:13:50.720 --> 01:13:52.000
<v Speaker 1>just a little bit over.</v>

01:13:52.800 --> 01:13:56.320
<v Speaker 1>And if there are any additional questions that pop up in chat</v>

01:13:56.320 --> 01:13:58.720
<v Speaker 1>between answering this one and the end, I'll try to put them</v>

01:13:58.720 --> 01:13:59.360
<v Speaker 1>in for</v>

01:14:00.320 --> 01:14:01.200
<v Speaker 1>one.</v>

01:14:03.920 --> 01:14:05.120
<v Speaker 1>Question 18.</v>

01:14:05.120 --> 01:14:07.760
<v Speaker 1>At what point do you think it is a good idea for</v>

01:14:07.760 --> 01:14:11.520
<v Speaker 1>someone to move, seeing the massive influx of foreigners in parts of</v>

01:14:11.520 --> 01:14:15.680
<v Speaker 1>America, Dallas in this case, I have lived, that I have considered</v>

01:14:15.680 --> 01:14:16.720
<v Speaker 1>moving to Poland.</v>

01:14:16.720 --> 01:14:18.400
<v Speaker 1>Any thoughts?</v>

01:14:19.040 --> 01:14:19.360
<v Speaker 1>So</v>

01:14:20.720 --> 01:14:23.600
<v Speaker 1>I guess there are really two things here, right?</v>

01:14:24.960 --> 01:14:31.200
<v Speaker 1>There's the when is it wise to move question based on the</v>

01:14:31.200 --> 01:14:36.000
<v Speaker 1>invasion, changing demographics, things like that, problems in wherever it is that</v>

01:14:36.000 --> 01:14:38.000
<v Speaker 1>you live.</v>

01:14:38.000 --> 01:14:40.080
<v Speaker 1>I'll answer that one first.</v>

01:14:40.400 --> 01:14:42.080
<v Speaker 1>the Poland question as it were.</v>

01:14:47.920 --> 01:14:51.200
<v Speaker 1>I think that it is a matter of wisdom.</v>

01:14:51.200 --> 01:14:53.120
<v Speaker 1>And obviously I moved, right?</v>

01:14:53.120 --> 01:14:54.480
<v Speaker 1>I lived in Southern California.</v>

01:14:54.720 --> 01:14:57.040
<v Speaker 1>Yeah, I now live in East Tennessee, so I did move.</v>

01:14:57.040 --> 01:15:02.560
<v Speaker 1>I moved granted, I moved back then for three hundred years or</v>

01:15:02.560 --> 01:15:04.240
<v Speaker 1>something here in the hills, but</v>

01:15:05.680 --> 01:15:08.800
<v Speaker 1>I think there are times where it is the wise call, it</v>

01:15:08.800 --> 01:15:12.000
<v Speaker 1>is the wisdom call which you are commanded to exercise as a</v>

01:15:12.000 --> 01:15:15.600
<v Speaker 1>Christian, the measure of it that God is entrusted to you to</v>

01:15:15.600 --> 01:15:19.280
<v Speaker 1>use on behalf of yourself and others, and of course his word</v>

01:15:20.240 --> 01:15:21.040
<v Speaker 1>for you.</v>

01:15:21.120 --> 01:15:24.960
<v Speaker 1>There are times where that demands that you move from an area</v>

01:15:24.960 --> 01:15:27.920
<v Speaker 1>because it is no longer safe for you, for your family, whatever</v>

01:15:27.920 --> 01:15:29.440
<v Speaker 1>it happens to be.</v>

01:15:29.440 --> 01:15:32.160
<v Speaker 1>I think that was the case when I moved from Southern California</v>

01:15:32.240 --> 01:15:35.280
<v Speaker 1>because it was just kept getting worse.</v>

01:15:35.280 --> 01:15:36.880
<v Speaker 1>California has its own problems.</v>

01:15:36.880 --> 01:15:39.760
<v Speaker 1>Southern California has massive demographic problems.</v>

01:15:40.160 --> 01:15:40.720
<v Speaker 1>Getting better.</v>

01:15:40.720 --> 01:15:42.320
<v Speaker 1>They were going in the wrong direction.</v>

01:15:42.320 --> 01:15:46.240
<v Speaker 1>This is a better place to be because of the reality on</v>

01:15:46.240 --> 01:15:47.360
<v Speaker 1>the ground.</v>

01:15:47.360 --> 01:15:47.760
<v Speaker 1>So So</v>

01:15:48.880 --> 01:15:52.880
<v Speaker 1>if areas like Dallas, and I know some parts of Texas are</v>

01:15:52.880 --> 01:15:58.560
<v Speaker 1>certainly having massive problems, if those areas are becoming untenable to live</v>

01:15:58.560 --> 01:16:02.800
<v Speaker 1>there and your duty to your family, and you have duties to</v>

01:16:02.800 --> 01:16:04.560
<v Speaker 1>yourself as well, right?</v>

01:16:04.560 --> 01:16:07.040
<v Speaker 1>God does command you take care of yourself.</v>

01:16:07.040 --> 01:16:10.720
<v Speaker 1>Then I think that wisdom would say you should move somewhere else.</v>

01:16:10.720 --> 01:16:12.240
<v Speaker 1>Should it be Poland?</v>

01:16:12.240 --> 01:16:13.760
<v Speaker 1>I think the answer is no.</v>

01:16:13.760 --> 01:16:16.960
<v Speaker 1>Because in theory, if you're asking me this question, you are an</v>

01:16:16.960 --> 01:16:19.120
<v Speaker 1>American and so you should</v>

01:16:20.240 --> 01:16:22.320
<v Speaker 1>America is your homeland.</v>

01:16:22.320 --> 01:16:25.280
<v Speaker 1>Now if you're asking about Poland because you know your parents are</v>

01:16:25.280 --> 01:16:28.480
<v Speaker 1>Polish immigrants and you're first generation here in America, okay fine, you</v>

01:16:28.480 --> 01:16:29.440
<v Speaker 1>can move to Poland.</v>

01:16:29.440 --> 01:16:31.040
<v Speaker 1>In your case, that makes sense.</v>

01:16:31.040 --> 01:16:33.920
<v Speaker 1>I don't get that feeling from your question though.</v>

01:16:33.920 --> 01:16:37.760
<v Speaker 1>So I don't think that you should abandon the United States.</v>

01:16:37.760 --> 01:16:39.200
<v Speaker 1>I don't think that that is</v>

01:16:41.280 --> 01:16:44.160
<v Speaker 1>be clear by the United States, I mean our territory and our</v>

01:16:44.160 --> 01:16:47.920
<v Speaker 1>people. I don't think the United States as a political entity is</v>

01:16:47.920 --> 01:16:50.320
<v Speaker 1>going to survive the next twenty years.</v>

01:16:50.320 --> 01:16:53.680
<v Speaker 1>At least not in any recognizable form, right?</v>

01:16:53.680 --> 01:16:54.000
<v Speaker 1>So</v>

01:16:55.120 --> 01:16:58.640
<v Speaker 1>no you shouldn't move to Poland if you are an American, but</v>

01:16:58.640 --> 01:16:59.280
<v Speaker 1>you can move</v>

01:17:00.160 --> 01:17:03.840
<v Speaker 1>in American territory to get away from those problems as best you</v>

01:17:03.840 --> 01:17:07.760
<v Speaker 1>can under present circumstances, I don't think that's an unwise or an</v>

01:17:07.760 --> 01:17:10.320
<v Speaker 1>impermissible thing to do.</v>

01:17:10.320 --> 01:17:15.360
<v Speaker 1>But making the the wild leap of moving to a truly foreign</v>

01:17:15.360 --> 01:17:17.840
<v Speaker 1>country, let's say in this case you're not right, a first generation</v>

01:17:17.840 --> 01:17:19.840
<v Speaker 1>Polish person living here.</v>

01:17:20.080 --> 01:17:22.720
<v Speaker 1>Think that that is what you should be doing.</v>

01:17:22.720 --> 01:17:24.400
<v Speaker 1>Because you're not Polish.</v>

01:17:24.400 --> 01:17:26.480
<v Speaker 1>Why would you be living in Poland?</v>

01:17:26.480 --> 01:17:27.840
<v Speaker 1>And should they even admit you?</v>

01:17:27.840 --> 01:17:29.680
<v Speaker 1>They probably shouldn't even admit you.</v>

01:17:29.680 --> 01:17:34.720
<v Speaker 1>Because the same as we shouldn't be admitting foreigners here, they shouldn't</v>

01:17:34.640 --> 01:17:36.240
<v Speaker 1>be doing it there.</v>

01:17:36.240 --> 01:17:41.520
<v Speaker 1>And granted, you know there's the small influx some of our European</v>

01:17:41.520 --> 01:17:44.160
<v Speaker 1>brothers is fine, that's a different thing.</v>

01:17:44.160 --> 01:17:48.480
<v Speaker 1>But we shouldn't be letting random foreigners come here and live here</v>

01:17:48.480 --> 01:17:50.560
<v Speaker 1>and just pretend that they're American.</v>

01:17:50.560 --> 01:17:54.480
<v Speaker 1>And the Europeans shouldn't be doing that with their countries either.</v>

01:17:54.480 --> 01:17:56.240
<v Speaker 1>And j the Japanese shouldn't.</v>

01:17:56.240 --> 01:17:57.280
<v Speaker 1>The Koreans shouldn't it.</v>

01:17:57.280 --> 01:18:01.600
<v Speaker 1>People have their own lands entrusted by God who set the boundaries</v>

01:18:01.600 --> 01:18:06.720
<v Speaker 1>in the times of the nation, so geographical and chronological boundaries, and</v>

01:18:06.720 --> 01:18:09.440
<v Speaker 1>those should be respected and defended.</v>

01:18:09.760 --> 01:18:13.040
<v Speaker 1>So if you want to move somewhere else in America to get</v>

01:18:13.040 --> 01:18:15.840
<v Speaker 1>away from some of those problems because they're becoming too much of</v>

01:18:15.840 --> 01:18:19.680
<v Speaker 1>a problem to continue living there, by all means go ahead.</v>

01:18:20.560 --> 01:18:22.480
<v Speaker 1>And we're not saying that just because it's Poland, right?</v>

01:18:22.480 --> 01:18:25.840
<v Speaker 1>If you asked about France or Russia, I'd say the same thing.</v>

01:18:40.320 --> 01:18:40.640
<v Speaker 1>I</v>

01:18:41.840 --> 01:18:44.320
<v Speaker 1>I'll answer two more questions just because they're here.</v>

01:18:44.320 --> 01:18:46.800
<v Speaker 1>We'll run over a little bit, it's fine.</v>

01:18:46.800 --> 01:18:49.040
<v Speaker 1>People can watch this whenever they want or tune out if they</v>

01:18:49.200 --> 01:18:50.640
<v Speaker 1>are done for the evening.</v>

01:18:50.640 --> 01:18:51.600
<v Speaker 1>Question nineteen.</v>

01:18:51.600 --> 01:18:55.200
<v Speaker 1>You have mentioned Jews must repent of their blood.</v>

01:18:55.200 --> 01:18:59.600
<v Speaker 1>Do non whites or those who are mixed not need to do</v>

01:19:00.320 --> 01:19:03.440
<v Speaker 1>the current time or in their current state.</v>

01:19:03.440 --> 01:19:03.760
<v Speaker 1>So</v>

01:19:05.120 --> 01:19:07.840
<v Speaker 1>the short answer to your question is no.</v>

01:19:07.840 --> 01:19:11.680
<v Speaker 1>You don't need to repent of being African, right?</v>

01:19:11.680 --> 01:19:16.480
<v Speaker 1>You don't need to repent of being Korean or half Korean, half</v>

01:19:16.480 --> 01:19:17.120
<v Speaker 1>African, right?</v>

01:19:17.120 --> 01:19:18.320
<v Speaker 1>You don't have to repent of that.</v>

01:19:18.320 --> 01:19:18.960
<v Speaker 1>That's</v>

01:19:20.000 --> 01:19:23.680
<v Speaker 1>I have said, and Woe has said, and the reason that we</v>

01:19:23.680 --> 01:19:28.480
<v Speaker 1>have continued to teach that Jews have to repent of being Jewish</v>

01:19:28.560 --> 01:19:35.120
<v Speaker 1>is because Jewish identity is rejection of Christ that has become so</v>

01:19:35.120 --> 01:19:39.200
<v Speaker 1>central to who and what they are that you can't pop</v>

01:19:40.320 --> 01:19:45.280
<v Speaker 1>Christian without ceasing to be a Jew as far as is possible.</v>

01:19:51.280 --> 01:19:54.080
<v Speaker 1>I'm not saying they get to live here once they repent of</v>

01:19:54.080 --> 01:19:55.840
<v Speaker 1>that and become Christian.</v>

01:19:55.840 --> 01:20:00.080
<v Speaker 1>They're still alien, they're still foreign, they shouldn't be here.</v>

01:20:00.080 --> 01:20:03.920
<v Speaker 1>But in order to become a Christian, which is certainly better for</v>

01:20:03.920 --> 01:20:06.960
<v Speaker 1>them, and what they should do, and what I would prefer that</v>

01:20:06.960 --> 01:20:10.080
<v Speaker 1>they do, virtually none of them will, but what I would prefer</v>

01:20:10.080 --> 01:20:15.360
<v Speaker 1>that they would do is repent of being Jewish, turn away from</v>

01:20:15.360 --> 01:20:18.880
<v Speaker 1>the wickedness of their people, because they have made their racial identity</v>

01:20:20.720 --> 01:20:28.240
<v Speaker 1>and just become a Christian who has Hebrew ancestry or Israelite ancestry,</v>

01:20:28.240 --> 01:20:29.360
<v Speaker 1>whatever they want to call themselves.</v>

01:20:29.360 --> 01:20:32.240
<v Speaker 1>I think Hebrew is probably the fine term to use.</v>

01:20:32.240 --> 01:20:35.840
<v Speaker 1>Or you want to say Palestinian, that's not an accurate either, because</v>

01:20:36.080 --> 01:20:38.160
<v Speaker 1>they're pretty closely related.</v>

01:20:38.160 --> 01:20:38.480
<v Speaker 1>So</v>

01:20:40.240 --> 01:20:45.680
<v Speaker 1>repent of being that is because their identity as a race is</v>

01:20:45.680 --> 01:20:49.040
<v Speaker 1>the hatred of Christ, is the hatred of God.</v>

01:20:49.040 --> 01:20:54.480
<v Speaker 1>And you have to reject that, pretty obviously, to become a Christian.</v>

01:20:54.480 --> 01:20:57.680
<v Speaker 1>You can't hold on to hatred of Christ as sort of a</v>

01:20:57.840 --> 01:20:59.440
<v Speaker 1>core part of who and what you are</v>

01:21:00.320 --> 01:21:01.280
<v Speaker 1>to be a Christian.</v>

01:21:01.280 --> 01:21:03.520
<v Speaker 1>At least not without being a liar.</v>

01:21:11.600 --> 01:21:15.440
<v Speaker 1>And the final question is sort of a quick question as he</v>

01:21:15.440 --> 01:21:18.720
<v Speaker 1>says. And it's one of those ones where I almost want to</v>

01:21:18.720 --> 01:21:22.320
<v Speaker 1>give the easy answer, as it were, but I'll go ahead and</v>

01:21:22.320 --> 01:21:24.400
<v Speaker 1>give the the longer answer.</v>

01:21:24.400 --> 01:21:28.000
<v Speaker 1>I won't do the the full exegesis here because that takes a</v>

01:21:28.000 --> 01:21:31.440
<v Speaker 1>while and actually have that in some notes when I finally get</v>

01:21:31.440 --> 01:21:34.240
<v Speaker 1>back to my class that I was working on for the old</v>

01:21:34.240 --> 01:21:36.080
<v Speaker 1>testament, hopefully soon.</v>

01:21:36.080 --> 01:21:37.040
<v Speaker 1>But question twenty.</v>

01:21:37.040 --> 01:21:39.200
<v Speaker 1>Given that God cannot will evil what</v>

01:21:40.320 --> 01:21:44.960
<v Speaker 1>is the one who hardens Pharaoh's heart during the plagues.</v>

01:21:45.040 --> 01:21:45.680
<v Speaker 1>My first</v>

01:21:46.800 --> 01:21:49.440
<v Speaker 1>answer to that, and the initial way that I always answer that</v>

01:21:49.440 --> 01:21:52.960
<v Speaker 1>one that comes up and it comes up relatively frequently, or at</v>

01:21:52.960 --> 01:21:55.120
<v Speaker 1>least it has in the past.</v>

01:21:55.120 --> 01:21:58.720
<v Speaker 1>Go read the narrative.</v>

01:21:58.720 --> 01:21:59.200
<v Speaker 1>Who</v>

01:22:00.080 --> 01:22:03.280
<v Speaker 1>Pharaoh's heart first?</v>

01:22:03.280 --> 01:22:04.400
<v Speaker 1>Pharaoh does.</v>

01:22:04.400 --> 01:22:06.560
<v Speaker 1>Pharaoh hardens his heart.</v>

01:22:06.560 --> 01:22:09.360
<v Speaker 1>God confirms him in his wickedness.</v>

01:22:09.360 --> 01:22:14.160
<v Speaker 1>And that is entirely God's right to do because the regeneration, the</v>

01:22:14.160 --> 01:22:15.200
<v Speaker 1>repentance, right?</v>

01:22:15.200 --> 01:22:18.400
<v Speaker 1>Back to the earlier question, the earlier answer, monarchism.</v>

01:22:18.400 --> 01:22:21.760
<v Speaker 1>God is the one who gives you the free gift of faith.</v>

01:22:21.760 --> 01:22:26.080
<v Speaker 1>God is the one who renews, who regenerates you, and that is</v>

01:22:26.080 --> 01:22:27.920
<v Speaker 1>God's action alone.</v>

01:22:28.960 --> 01:22:31.120
<v Speaker 1>Pharaoh hardens his heart.</v>

01:22:31.120 --> 01:22:35.440
<v Speaker 1>God simply says, Fine, that's who you want to be, that's what</v>

01:22:35.440 --> 01:22:36.400
<v Speaker 1>you want to do.</v>

01:22:36.400 --> 01:22:39.680
<v Speaker 1>I will go ahead and confirm you in your wickedness.</v>

01:22:41.760 --> 01:22:46.400
<v Speaker 1>God is not the one who in some cases some people will</v>

01:22:46.400 --> 01:22:49.520
<v Speaker 1>try to say that you know oh well God didn't let Pharaoh</v>

01:22:49.520 --> 01:22:53.520
<v Speaker 1>repent and it God damned him and he was right people try</v>

01:22:53.520 --> 01:22:56.160
<v Speaker 1>to make it into a double predestination sort of thing, and the</v>

01:22:56.160 --> 01:22:59.520
<v Speaker 1>narrative, the text does not support it.</v>

01:23:00.400 --> 01:23:04.880
<v Speaker 1>Does is confirm Pharaoh in his wickedness, lets Pharaoh continue on his</v>

01:23:04.880 --> 01:23:08.640
<v Speaker 1>merry way, dancing along down the road to hell.</v>

01:23:08.640 --> 01:23:13.600
<v Speaker 1>God isn't the one who says, You're Pharaoh and I damn you</v>

01:23:13.760 --> 01:23:16.480
<v Speaker 1>because your number came up wrong or I flipped a coin.</v>

01:23:16.480 --> 01:23:18.080
<v Speaker 1>That's not how it works.</v>

01:23:18.080 --> 01:23:19.360
<v Speaker 1>Pharaoh sins</v>

01:23:20.240 --> 01:23:22.160
<v Speaker 1>is sin Does God harden his heart?</v>

01:23:22.160 --> 01:23:23.360
<v Speaker 1>Yes he does.</v>

01:23:23.360 --> 01:23:26.800
<v Speaker 1>And there are times where that happens, just as you can sear</v>

01:23:26.800 --> 01:23:29.760
<v Speaker 1>your conscience or you can harden your own heart.</v>

01:23:29.760 --> 01:23:30.080
<v Speaker 1>So</v>

01:23:31.280 --> 01:23:32.400
<v Speaker 1>don't do that.</v>

01:23:32.400 --> 01:23:36.080
<v Speaker 1>It's one of the reasons that I We'll many times point out</v>

01:23:36.080 --> 01:23:39.200
<v Speaker 1>to people, don't try to do the like deathbed conf</v>

01:23:40.400 --> 01:23:43.760
<v Speaker 1>like get out of jail free card, oh I'll live a dissolute</v>

01:23:43.760 --> 01:23:45.760
<v Speaker 1>life and be a horrible person and do all this stuff and</v>

01:23:45.760 --> 01:23:48.720
<v Speaker 1>then I'll repent on my deathbed and I'll get into heaven.</v>

01:23:48.960 --> 01:23:51.440
<v Speaker 1>You could die tomorrow.</v>

01:23:51.440 --> 01:23:54.640
<v Speaker 1>God could stop giving you chances to repent.</v>

01:23:54.640 --> 01:23:57.360
<v Speaker 1>God doesn't have to give you an infinite number of chances to</v>

01:23:57.360 --> 01:23:59.040
<v Speaker 1>repent. So</v>

01:23:59.920 --> 01:24:02.960
<v Speaker 1>don't try to game the odds like that.</v>

01:24:02.960 --> 01:24:08.160
<v Speaker 1>The same as I've often described things in terms of use hiking</v>

01:24:08.160 --> 01:24:13.840
<v Speaker 1>metaphors, but if you are hiking along a cliff, you don't hike</v>

01:24:13.840 --> 01:24:15.360
<v Speaker 1>right on the edge.</v>

01:24:15.360 --> 01:24:17.680
<v Speaker 1>You don't get as close to the cliff as possible.</v>

01:24:17.680 --> 01:24:20.080
<v Speaker 1>You stay back from it.</v>

01:24:20.080 --> 01:24:21.520
<v Speaker 1>Safety buffer.</v>

01:24:21.520 --> 01:24:26.240
<v Speaker 1>The same thing with regard to sinful behavior and things like don't</v>

01:24:26.160 --> 01:24:29.200
<v Speaker 1>come as close to the sin as you possibly can without committing</v>

01:24:29.200 --> 01:24:33.440
<v Speaker 1>it. Because eventually you're going to stumble over that line.</v>

01:24:33.440 --> 01:24:36.400
<v Speaker 1>So don't try the deathbed confession.</v>

01:24:36.400 --> 01:24:39.040
<v Speaker 1>Don't harden your heart like Pharaoh did, because maybe God</v>

01:24:40.000 --> 01:24:42.320
<v Speaker 1>giving you additional chances to repent.</v>

01:24:42.320 --> 01:24:43.760
<v Speaker 1>God doesn't have to do that.</v>

01:24:43.760 --> 01:24:46.080
<v Speaker 1>It's not required of him.</v>

01:24:46.080 --> 01:24:46.800
<v Speaker 1>Pharaoh</v>

01:24:47.680 --> 01:24:51.040
<v Speaker 1>heard the word of God from Moses and said, Nope, no thank</v>

01:24:51.040 --> 01:24:53.440
<v Speaker 1>you. That's on Pharaoh.</v>

01:24:53.440 --> 01:24:55.600
<v Speaker 1>He's the one who made the choice.</v>

01:24:55.600 --> 01:24:56.240
<v Speaker 1>He chose</v>

01:24:57.360 --> 01:24:59.120
<v Speaker 1>he chose damnation.</v>

01:24:59.120 --> 01:25:03.120
<v Speaker 1>And is unfortunate because he had a chance.</v>

01:25:03.120 --> 01:25:03.440
<v Speaker 1>He</v>

01:25:04.400 --> 01:25:06.800
<v Speaker 1>God does not begrudge anyone</v>

01:25:07.760 --> 01:25:13.520
<v Speaker 1>faith. God does not begrudge anyone the chance to be regenerated.</v>

01:25:13.520 --> 01:25:16.560
<v Speaker 1>I'm obviously a Lutheran, I don't believe in double predestination.</v>

01:25:16.560 --> 01:25:20.720
<v Speaker 1>God does not make anyone for the purpose of damning him.</v>

01:25:20.720 --> 01:25:23.440
<v Speaker 1>Men are damned because of their own sin, because of their own</v>

01:25:23.440 --> 01:25:27.600
<v Speaker 1>impenitence, because of their own hardened hearts, not because God did not</v>

01:25:27.600 --> 01:25:28.800
<v Speaker 1>desire that they would be saved.</v>

01:25:28.800 --> 01:25:32.400
<v Speaker 1>Because Scripture is abundantly clear God desires that all men would come</v>

01:25:32.400 --> 01:25:34.000
<v Speaker 1>to repentance and be saved.</v>

01:25:34.000 --> 01:25:37.680
<v Speaker 1>And that means all men.</v>

01:25:37.760 --> 01:25:39.600
<v Speaker 1>So I think that will be</v>

01:25:40.560 --> 01:25:42.480
<v Speaker 1>for this week.</v>

01:25:42.480 --> 01:25:44.720
<v Speaker 1>I'll just go ahead and answer this last question because I see</v>

01:25:44.720 --> 01:25:46.160
<v Speaker 1>it briefly and I answer quickly.</v>

01:25:46.160 --> 01:25:48.480
<v Speaker 1>Are you making a class on the Old Testament?</v>

01:25:48.480 --> 01:25:53.600
<v Speaker 1>Before COVID hit and I moved, I was teaching a class on</v>

01:25:53.600 --> 01:25:55.200
<v Speaker 1>Genesis at my church.</v>

01:25:55.200 --> 01:25:56.800
<v Speaker 1>So I have a bunch of notes for that.</v>

01:25:57.040 --> 01:25:59.440
<v Speaker 1>I got through I think chapter forty in my</v>

01:26:00.800 --> 01:26:03.440
<v Speaker 1>You know, I was pretty much done.</v>

01:26:03.440 --> 01:26:08.320
<v Speaker 1>And I had some work to do on some things, but at</v>

01:26:08.320 --> 01:26:12.560
<v Speaker 1>this point, I do want to refresh the notes because I was</v>

01:26:12.560 --> 01:26:15.600
<v Speaker 1>not relying on the Septuagint at the time, which I certainly should</v>

01:26:15.600 --> 01:26:19.120
<v Speaker 1>have been doing, but I hadn't I hadn't done Stone Choir yet.</v>

01:26:19.120 --> 01:26:19.360
<v Speaker 1>I had</v>

01:26:21.200 --> 01:26:25.120
<v Speaker 1>and my notes are still pretty well solid, but there are some</v>

01:26:25.120 --> 01:26:28.240
<v Speaker 1>things where I would like to note some differences that should be</v>

01:26:28.240 --> 01:26:29.600
<v Speaker 1>there in my notes.</v>

01:26:29.600 --> 01:26:29.920
<v Speaker 1>So</v>

01:26:30.800 --> 01:26:33.600
<v Speaker 1>I had the class on Genesis that I was teaching, those notes</v>

01:26:33.600 --> 01:26:35.840
<v Speaker 1>were largely done, but like I said I want to go through</v>

01:26:35.840 --> 01:26:37.120
<v Speaker 1>those, refresh them.</v>

01:26:37.120 --> 01:26:39.440
<v Speaker 1>Hopefully I will get the time to do that and then start</v>

01:26:40.080 --> 01:26:44.000
<v Speaker 1>recording sort of short lectures as it were, one per chapter perhaps.</v>

01:26:44.000 --> 01:26:47.280
<v Speaker 1>And I'll just put those on YouTube and my site and elsewhere.</v>

01:26:47.280 --> 01:26:48.240
<v Speaker 1>That's the goal.</v>

01:26:48.240 --> 01:26:51.360
<v Speaker 1>And I did have a little bit of Exodus already done as</v>

01:26:51.360 --> 01:26:53.920
<v Speaker 1>well. I didn't just start with Genesis.</v>

01:26:53.920 --> 01:26:55.840
<v Speaker 1>I was working on both the same time.</v>

01:26:55.840 --> 01:26:58.640
<v Speaker 1>Hopefully I do get back to that when I have the time</v>

01:26:58.640 --> 01:27:00.320
<v Speaker 1>to do so.</v>

01:27:00.320 --> 01:27:04.240
<v Speaker 1>But at any rate, that is it for this week.</v>

01:27:04.240 --> 01:27:06.720
<v Speaker 1>Thank you to those who submitted questions.</v>

01:27:06.720 --> 01:27:08.800
<v Speaker 1>It's always good to be able to answer these.</v>

01:27:08.800 --> 01:27:11.360
<v Speaker 1>Thank you for participating in the chat.</v>

01:27:11.360 --> 01:27:16.480
<v Speaker 1>And if I missed your question, by all means, please ask it</v>

01:27:16.480 --> 01:27:19.120
<v Speaker 1>again. Go ahead and put it on the</v>

01:27:20.000 --> 01:27:23.280
<v Speaker 1>always the best way because it's my site.</v>

01:27:23.280 --> 01:27:26.080
<v Speaker 1>And then I can keep the show notes and things updated.</v>

01:27:26.080 --> 01:27:28.800
<v Speaker 1>Anyone participating on the full On the forum, who has been participating</v>

01:27:28.800 --> 01:27:31.040
<v Speaker 1>for a while, can edit the show notes.</v>

01:27:31.040 --> 01:27:33.360
<v Speaker 1>So if I miss something, please feel free to add it.</v>

01:27:33.360 --> 01:27:34.320
<v Speaker 1>Go right ahead and do that.</v>

01:27:34.320 --> 01:27:37.280
<v Speaker 1>That's why it's editable as a wiki.</v>

01:27:37.280 --> 01:27:40.160
<v Speaker 1>But if you don't want to sign up for the forum, completely</v>

01:27:40.240 --> 01:27:42.720
<v Speaker 1>fine. Again, it's my site, so you're not giving your information to</v>

01:27:42.720 --> 01:27:43.680
<v Speaker 1>some random third party.</v>

01:27:43.680 --> 01:27:44.640
<v Speaker 1>It's just me.</v>

01:27:44.640 --> 01:27:46.960
<v Speaker 1>And I don't care if you use fake information.</v>

01:27:46.960 --> 01:27:48.800
<v Speaker 1>Have fun.</v>

01:27:48.960 --> 01:27:49.280
<v Speaker 1>But</v>

01:27:50.320 --> 01:27:53.280
<v Speaker 1>if you don't want to use the forum, go ahead and ask</v>

01:27:53.280 --> 01:27:56.560
<v Speaker 1>on Telegram or X or in the chat or the comments and</v>

01:27:56.560 --> 01:27:57.760
<v Speaker 1>hopefully I will notice it.</v>

01:27:57.760 --> 01:27:59.520
<v Speaker 1>If I do notice it, I have an</v>

01:28:00.720 --> 01:28:05.520
<v Speaker 1>topic slash thread on the forum for the pending questions.</v>

01:28:05.520 --> 01:28:07.040
<v Speaker 1>If it's there, I noticed it.</v>

01:28:07.600 --> 01:28:10.160
<v Speaker 1>If it's not there, I probably missed it.</v>

01:28:10.160 --> 01:28:13.440
<v Speaker 1>Like I said, I have tons of notifications, some things just slip</v>

01:28:13.440 --> 01:28:15.840
<v Speaker 1>by. If I missed it, please ask it again.</v>

01:28:15.840 --> 01:28:18.160
<v Speaker 1>It's not that I'm avoiding it, I just didn't see it.</v>

01:28:18.160 --> 01:28:19.440
<v Speaker 1>Or in the case of</v>

01:28:20.320 --> 01:28:23.920
<v Speaker 1>X last week I had some people ask questions on a thread</v>

01:28:24.000 --> 01:28:24.800
<v Speaker 1>and then X</v>

01:28:25.920 --> 01:28:28.000
<v Speaker 1>sent them into the void.</v>

01:28:28.000 --> 01:28:29.280
<v Speaker 1>These things happen.</v>

01:28:29.280 --> 01:28:32.880
<v Speaker 1>At any rate, I hope that you all have a great 4th</v>

01:28:32.880 --> 01:28:36.720
<v Speaker 1>of July and I will give my usual caveat that I give,</v>

01:28:36.720 --> 01:28:40.720
<v Speaker 1>the sort of warning, useful for those who are watching Perhaps too</v>

01:28:40.720 --> 01:28:43.600
<v Speaker 1>late for those who are not watching the stream.</v>

01:28:43.600 --> 01:28:46.640
<v Speaker 1>Try to have the same number of fingers when you go to</v>

01:28:46.640 --> 01:28:49.920
<v Speaker 1>church on Sunday that you have right now.</v>

01:28:49.920 --> 01:28:51.840
<v Speaker 1>Fireworks are great.</v>

01:28:51.840 --> 01:28:53.120
<v Speaker 1>Fire is fun.</v>

01:28:53.120 --> 01:28:54.880
<v Speaker 1>I'm not saying don't have fun.</v>

01:28:54.880 --> 01:28:58.880
<v Speaker 1>Just you know, wear eye protection if necessary and some gloves and</v>

01:28:58.880 --> 01:29:00.160
<v Speaker 1>be careful.</v>

01:29:00.160 --> 01:29:02.400
<v Speaker 1>God doesn't want you to hurt yourself.</v>

01:29:02.400 --> 01:29:05.200
<v Speaker 1>It's better for your people if you have all your fingers when</v>

01:29:05.200 --> 01:29:06.560
<v Speaker 1>you're done with the weekend.</v>

01:29:06.560 --> 01:29:07.280
<v Speaker 1>But have fun.</v>

01:29:07.280 --> 01:29:09.520
<v Speaker 1>I have fireworks, I'm gonna go set some off.</v>

01:29:09.520 --> 01:29:13.920
<v Speaker 1>Not right now, but tomorrow modulo keeping the dog away from the</v>

01:29:13.920 --> 01:29:18.880
<v Speaker 1>explosions. But do be careful and arrive at church on Sunday and</v>

01:29:18.880 --> 01:29:19.360
<v Speaker 1>you should go</v>

01:29:20.480 --> 01:29:23.200
<v Speaker 1>with the same number of digits you have now, whether it's ten</v>

01:29:23.200 --> 01:29:26.160
<v Speaker 1>or fewer, depending on your on your past history as a woodworker.</v>

01:29:26.160 --> 01:29:29.920
<v Speaker 1>At any rate, have a great weekend and God bless until next</v>

01:29:29.920 --> 01:29:32.080
<v Speaker 1>week. I will see you all then.</v>