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<v Speaker 2>Welcome to the Stone Choir Podcast.</v>

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<v Speaker 2>I am Cory J.</v>

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<v Speaker 2>Mahler. And I'm Wo.</v>

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<v Speaker 2>As a sort of warning to the listener, today's episode does run</v>

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<v Speaker 2>a little long.</v>

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<v Speaker 2>Undoubtedly your podcast app has already notified you of the length of</v>

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<v Speaker 2>the episode so I don't need to repeat it, not least of</v>

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<v Speaker 2>all because I do not yet know the exact length.</v>

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<v Speaker 2>It is over two hours.</v>

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<v Speaker 2>Really it is a two part episode, but we do have ask</v>

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<v Speaker 2>that you listen to the entire episode, preferably in one sitting, and</v>

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<v Speaker 2>preferably with minimal distractions.</v>

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<v Speaker 2>This is an important topic, and the entire thing hangs together.</v>

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<v Speaker 2>It is important to listen to the entirety of the episode to</v>

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<v Speaker 2>get the proper doctrine and theology and the proper context, because all</v>

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<v Speaker 2>of it is connected.</v>

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<v Speaker 2>We try to aim for roughly an hour with episodes, but some</v>

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<v Speaker 2>things simply require more time, because they are important, and we want</v>

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<v Speaker 2>to make sure that we cover them adequately and correctly.</v>

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<v Speaker 3>Welcome to the delayed election episode when we originally originally decided we</v>

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<v Speaker 3>wanted to tackle election next the timing was Timing was that it</v>

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<v Speaker 3>was going to be the day after the midterm election, so I</v>

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<v Speaker 3>was going to make a stupid joke about that.</v>

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<v Speaker 3>But you've been spared by that, by uh multiple hardware malfunctions.</v>

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<v Speaker 3>Uh my very expensive microphone died, and it died in such a</v>

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<v Speaker 3>way that it took me about 40 hours of debugging and buying</v>

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<v Speaker 3>several hundred dollars more equipment to isolate that it was in fact</v>

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<v Speaker 3>the microphone.</v>

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<v Speaker 3>So I apologize for the two weeks that we were down.</v>

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<v Speaker 3>Um</v>

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<v Speaker 3>I love listening to podcasts too, and I always count on showing</v>

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<v Speaker 3>up on time, and our goal is absolutely to make sure that</v>

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<v Speaker 3>we always deliver every episode on time.</v>

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<v Speaker 3>So that will be the case in the future, I think.</v>

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<v Speaker 3>Uh now that we're back up and running, we will get try</v>

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<v Speaker 3>to get a couple episodes in the can so that we'll be</v>

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<v Speaker 3>able to deliver even in the event that uh calamity befalls us.</v>

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<v Speaker 3>Uh on that note, I would like to ask for something of</v>

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<v Speaker 3>our our listeners.</v>

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<v Speaker 3>Uh first thank you to everyone who's been sharing the podcast with</v>

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<v Speaker 3>friends and online and elsewhere.</v>

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<v Speaker 3>Uh means a lot because it's this is obviously an incredibly niche</v>

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<v Speaker 3>sort of thing that we'll also never have any marketing budget.</v>

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<v Speaker 3>So the only way anyone's gonna hear it is if someone shares</v>

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<v Speaker 3>it with someone and says, hey, we think this is worth your</v>

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<v Speaker 3>time. Uh so we appreciate each and every uh share that you</v>

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<v Speaker 3>provide. Um</v>

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<v Speaker 3>when Corey and I d set out to do this, when we</v>

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<v Speaker 3>finally decide to pull the trigger on a project we've been talking</v>

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<v Speaker 3>about pretty much since we were introduced, within about 40, 24 hours</v>

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<v Speaker 3>of us deciding to do this, all hell broke loose.</v>

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<v Speaker 3>Uh we started having equipment malfunctions, software malfunctions, not just related to</v>

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<v Speaker 3>the stuff we were using for the podcasting, um, but just in</v>

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<v Speaker 3>general in life.</v>

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<v Speaker 3>A whole lot of stuff went wrong and some of it some</v>

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<v Speaker 3>of it went wrong in ways that are literally impossible.</v>

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<v Speaker 3>Like some of the malfunctions that my</v>

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<v Speaker 3>microphone and recording stuff exhibited it was the technological equivalent of water</v>

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<v Speaker 3>flowing uphill.</v>

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<v Speaker 3>There was no rational explanation for what was going on.</v>

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<v Speaker 3>Um which is part of why it took me so long to</v>

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<v Speaker 3>figure out that it was in fact the mic that needed to</v>

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<v Speaker 3>be replaced.</v>

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<v Speaker 3>Um so my er my request to to the audience if you</v>

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<v Speaker 3>would uh consider saying a prayer for us once in a while</v>

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<v Speaker 3>to keep Cory and I faithful and steadfast to to God's Word</v>

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<v Speaker 3>and to give us the strength to persevere through the slings and</v>

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<v Speaker 3>arrows that that Satan is throwing at us.</v>

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<v Speaker 3>Um, you know.</v>

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<v Speaker 3>Uh audio hardware is is</v>

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<v Speaker 3>uh kind of a possessed all by itself without any special intervention</v>

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<v Speaker 3>by the devil.</v>

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<v Speaker 3>But I th the the volume and the nature of the things</v>

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<v Speaker 3>that have gone wrong are such that I I personally think there's</v>

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<v Speaker 3>no argument that Satan really doesn't want us to be doing this</v>

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<v Speaker 3>thing. Which we knew going into it, that's precisely why we're doing</v>

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<v Speaker 3>it, despite not really wanting to to undertake this, we knew that</v>

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<v Speaker 3>we had to because of the the challenges that were being faced</v>

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<v Speaker 3>in the world.</v>

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<v Speaker 3>So if you would just say a prayer for our protection and</v>

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<v Speaker 3>and faithfulness, it would be greatly appreciated</v>

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Well

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<v Speaker 2>just the the sheer unlikeliness of both of us having a mic</v>

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<v Speaker 2>die because I also had a mic that bricked itself And it</v>

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<v Speaker 2>happened within the same week.</v>

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<v Speaker 2>Totally different mics, different manufacturers, purchased at different times, died within a</v>

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<v Speaker 2>week of each other.</v>

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<v Speaker 2>Very unlikely.</v>

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<v Speaker 3>Yeah. I mean and a microphone is it's basically a stalled state</v>

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<v Speaker 3>device. there's one moving part and it barely moves.</v>

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<v Speaker 3>Like it's just it's not something you would expect to fail.</v>

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<v Speaker 3>Yeah, mine's a digital.</v>

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<v Speaker 3>Anyway it yeah.</v>

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<v Speaker 3>Yeah. It's just</v>

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<v Speaker 3>the the things that we're talking about and the people that we're</v>

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<v Speaker 3>addressing and the problems that we're addressing are we believe vital and</v>

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<v Speaker 3>that's that's why we're here.</v>

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<v Speaker 3>So we thank you for listening and we hope that uh you'll</v>

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<v Speaker 3>consider keeping us in your prayers once in a while.</v>

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<v Speaker 3>The reason that we're talking about election today, it was not a</v>

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<v Speaker 3>it wasn't just a gimmicky choice based on the timing.</v>

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<v Speaker 3>Uh but election uh uh other words for it are predestination, uh</v>

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<v Speaker 3>or having your name written eternally in the book of life in</v>

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<v Speaker 3>heaven from before eternity.</v>

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<v Speaker 3>Uh th these are all ways that the doctrine of election are</v>

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<v Speaker 3>described in scripture.</v>

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<v Speaker 3>The reason that we wanted to talk about it next is that</v>

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<v Speaker 3>it flows naturally from episodes episode two's discussion of genealogy</v>

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<v Speaker 3>and episode three's discussion of uh nationality.</v>

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<v Speaker 3>Uh when you look at how election plays out both as it</v>

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<v Speaker 3>is described in scripture and then what happens in the world and</v>

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<v Speaker 3>time and space, it is clear that it is also a manifestation</v>

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<v Speaker 3>of God's will through lineal inheritance, um, which is not to say</v>

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<v Speaker 3>that it is only inherited, and we'll we'll get into that, but</v>

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<v Speaker 3>it does flow naturally from from our previous discussions.</v>

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<v Speaker 3>And all of these are laying the groundwork for additional future episodes</v>

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<v Speaker 3>that are gonna get into some of the most controversial issues that</v>

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<v Speaker 3>are frankly they're gonna split the church in a in some really</v>

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<v Speaker 3>ugly ways.</v>

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<v Speaker 3>And And our fear is that there will be good men on</v>

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<v Speaker 3>the wrong side of those splits because they have not thought these</v>

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<v Speaker 3>things through.</v>

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<v Speaker 3>So that's why we're talking about 'em now.</v>

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<v Speaker 3>The three things that I I hope uh the audience today will</v>

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<v Speaker 3>keep in mind as we're talking about this particular doctrine.</v>

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<v Speaker 3>Uh first, this is not going to be a systematics podcast.</v>

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<v Speaker 3>We're not going to be doing deep dives on doctrines as a</v>

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<v Speaker 3>matter of course.</v>

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<v Speaker 3>The reason that we are tackling election in particular is that it</v>

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<v Speaker 3>touches directly on things that we're facing today.</v>

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<v Speaker 3>In the second half of the episode, we'll we'll be making that</v>

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<v Speaker 3>case. But election is a doctrine that is found everywhere in Scripture.</v>

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<v Speaker 3>Uh once you realize the different terms that are being used for</v>

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<v Speaker 3>it by God, you basically can't turn from from Genesis to Revelation.</v>

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<v Speaker 3>You're gonna find it smacking you in the face continuously.</v>

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<v Speaker 3>So it's a doctrine that</v>

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<v Speaker 3>is universal.</v>

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<v Speaker 3>It's not Lutheran doctrine, it's not Protestant doctrine, it's Christian doctrine.</v>

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<v Speaker 3>And it is the key way that God helps to explain our</v>

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<v Speaker 3>salvation and the gift of faith that is given to us.</v>

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<v Speaker 3>So the first thing I want everyone to keep in mind is</v>

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<v Speaker 3>that</v>

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<v Speaker 3>doctrine the doctrine of election is given for our comfort.</v>

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<v Speaker 3>When we're talking about election and predestination, it should never be thought</v>

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<v Speaker 3>of in the sense of the condemnation of those who are not</v>

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<v Speaker 3>believers. And we'll get into why that that is.</v>

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<v Speaker 3>Um but election is given for comfort.</v>

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<v Speaker 3>It is not given for punishment or for doubt.</v>

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<v Speaker 3>The second thing that you need to keep in mind as you're</v>

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<v Speaker 3>listening to this episode is that this is one of the very</v>

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<v Speaker 3>short list of doctrines in Scripture that</v>

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<v Speaker 3>is beyond reason.</v>

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<v Speaker 3>Uh it's like the Trinity in that sense.</v>

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<v Speaker 3>When you look at everything in Scripture that describes the Trinity, uh,</v>

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<v Speaker 3>in a great encapsulation of this, if you haven't seen it before,</v>

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<v Speaker 3>not only the Apostle and Nicene Creeds, but the Athanasian Creed.</v>

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<v Speaker 3>Uh it's something that in Lutheran churches is typically only read once</v>

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<v Speaker 3>a year.</v>

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<v Speaker 3>It is well worth studying.</v>

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<v Speaker 3>Um I actually memorized it in seventh grade for extra credit and</v>

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<v Speaker 3>that was that was fun.</v>

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<v Speaker 3>Because it's a couple pages long.</v>

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<v Speaker 3>When you read the Athanasian Creed, what you will find is a</v>

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<v Speaker 3>faithful confession of what Scripture says about God in such a way</v>

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<v Speaker 3>that there are no errors in the Athanasian Creed because it agrees</v>

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<v Speaker 3>with scripture, but when you look at it in totality, it's kind</v>

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<v Speaker 3>of confusing.</v>

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<v Speaker 3>It doesn't really make sense how there can be not three eternals</v>

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<v Speaker 3>but one eternal.</v>

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<v Speaker 3>What's the difference between a person and the God?</v>

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<v Speaker 3>How can there be three persons but one God?</v>

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<v Speaker 3>Our human reason fails when we're trying to introspect God, which shouldn't</v>

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<v Speaker 3>shouldn't surprise us.</v>

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<v Speaker 3>We're creatures.</v>

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<v Speaker 3>We're we have a creator who is infinite.</v>

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<v Speaker 3>So the idea that we can't fit our creator inside our little</v>

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<v Speaker 3>tiny created meat minds shouldn't surprise or upset us.</v>

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<v Speaker 3>The essence of the Christian faith is believing that which is taught,</v>

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<v Speaker 3>not making it subject to intellectual assent.</v>

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<v Speaker 3>And that's that's a place where some denominations kind of go off</v>

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<v Speaker 3>the rails.</v>

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<v Speaker 3>they look at f scripture faithfully and and they say, okay, I'm</v>

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<v Speaker 3>gonna believe this, but then they run into things where it seems</v>

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<v Speaker 3>like it doesn't add up and reason has made the master over</v>

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<v Speaker 3>their doctrine.</v>

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<v Speaker 3>And that is how you invent heresies.</v>

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<v Speaker 3>the reason that the creeds were originally written was to deal with</v>

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<v Speaker 3>the heresies that came from the very intelligent men who were looking</v>

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<v Speaker 3>at scripture and trying to make sense of the Trinity and they</v>

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<v Speaker 3>made a mess because they made their reason the master</v>

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<v Speaker 3>when God must be the master and what he reveals must be</v>

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<v Speaker 3>binding upon us, whether or not we understand it.</v>

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<v Speaker 3>When Christ talks about us having the faith of a child, that's</v>

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<v Speaker 3>what it means to to receive teaching</v>

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<v Speaker 3>without requiring that it pass some smell test of of our own</v>

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<v Speaker 3>reason. That's not to say that you should b just blindly listen</v>

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<v Speaker 3>to whatever you hear.</v>

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<v Speaker 3>And this is the reason why faithful teachers, faithful pastors are so</v>

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<v Speaker 3>crucial, because most people are not equipped to understand and reason these</v>

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<v Speaker 3>things out.</v>

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<v Speaker 3>We have thousands of years of faithful doctrine being developed and understood</v>

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<v Speaker 3>developed as is a weak word, being properly fleshed out in such</v>

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<v Speaker 3>a way that when you say everything that Scripture says in a</v>

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<v Speaker 3>certain way, you can know that you're being faithful.</v>

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<v Speaker 3>And so there are a few doctrines like the Trinity, uh like</v>

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<v Speaker 3>the nature of Christ, the hypostatic union, how can he be both</v>

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<v Speaker 3>fully God and fully man?</v>

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<v Speaker 3>It doesn't make sense.</v>

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<v Speaker 3>And as Lutherans, we're comfortable saying that we don't understand.</v>

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<v Speaker 3>It's a mystery.</v>

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<v Speaker 3>We can say what God says, but we can't make sense of</v>

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<v Speaker 3>it in such a way that it's going to add up in</v>

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<v Speaker 3>our minds.</v>

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<v Speaker 3>Uh the same is true of of communion of the Eucharist when</v>

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<v Speaker 3>God says this is my body, this is my blood, he also</v>

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<v Speaker 3>says this is bread and this is wine.</v>

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<v Speaker 3>And the Reformed and the Catholics both agree that it can only</v>

00:12:17.040 --> 00:12:18.560
<v Speaker 3>be one or the other by reason.</v>

00:12:18.560 --> 00:12:21.680
<v Speaker 3>It can't possibly be blood if it's wine, and it can't be</v>

00:12:21.680 --> 00:12:23.200
<v Speaker 3>wine if it's blood.</v>

00:12:23.200 --> 00:12:26.640
<v Speaker 3>So each of them pick one and they go in opposite directions.</v>

00:12:26.640 --> 00:12:31.760
<v Speaker 3>Uh Lutherans and to their credit the the Eastern Orthodox say, look,</v>

00:12:31.760 --> 00:12:34.560
<v Speaker 3>we don't understand how it works, but God says it's bread, God</v>

00:12:34.560 --> 00:12:36.800
<v Speaker 3>says it's his flesh, so it is.</v>

00:12:36.800 --> 00:12:40.080
<v Speaker 3>This is the same God who spoke the universe into existence.</v>

00:12:40.080 --> 00:12:43.600
<v Speaker 3>He's the same God who spoke Lazarus back to life by saying,</v>

00:12:43.600 --> 00:12:44.960
<v Speaker 3>Lazarus, come out.</v>

00:12:45.200 --> 00:12:47.760
<v Speaker 3>That wasn't a descriptive thing, that was proscriptive.</v>

00:12:47.760 --> 00:12:49.920
<v Speaker 3>When God speaks, it is true.</v>

00:12:49.920 --> 00:12:50.240
<v Speaker 3>So</v>

00:12:51.120 --> 00:12:53.840
<v Speaker 3>when there are doctrines that are revealed in such a way that</v>

00:12:53.840 --> 00:12:57.520
<v Speaker 3>we can't make them subject to our reason, once we've exhausted all</v>

00:12:57.520 --> 00:13:00.880
<v Speaker 3>of the possibilities as faithful Christians, we simply have a duty to</v>

00:13:00.880 --> 00:13:01.520
<v Speaker 3>believe them.</v>

00:13:01.520 --> 00:13:05.760
<v Speaker 3>And election predestination is one of those where it's it's challenging.</v>

00:13:05.760 --> 00:13:10.080
<v Speaker 3>So as you hear us talking about it today, please don't cherry</v>

00:13:10.080 --> 00:13:14.720
<v Speaker 3>pick 30-second or two minute segments of this and try to say,</v>

00:13:14.720 --> 00:13:15.520
<v Speaker 3>well, that's wrong.</v>

00:13:15.760 --> 00:13:17.680
<v Speaker 3>that's contrary to scripture.</v>

00:13:17.680 --> 00:13:21.040
<v Speaker 3>Because in isolation, you're probably right.</v>

00:13:21.040 --> 00:13:26.080
<v Speaker 3>The doctrine of predestination, the doctrine of faith, the doctrine of salvation</v>

00:13:27.760 --> 00:13:29.280
<v Speaker 3>it doesn't make sense.</v>

00:13:29.280 --> 00:13:32.400
<v Speaker 3>And you can say what God says, but if you try to</v>

00:13:32.400 --> 00:13:37.040
<v Speaker 3>apply reason to it rigorously, you're gonna make a mess.</v>

00:13:37.040 --> 00:13:39.520
<v Speaker 3>And so I would just encourage people to please listen to the</v>

00:13:39.520 --> 00:13:43.200
<v Speaker 3>whole thing as one piece and then take it as a coherent</v>

00:13:43.200 --> 00:13:46.160
<v Speaker 3>whole because that's the only way it can be presented.</v>

00:13:46.160 --> 00:13:48.640
<v Speaker 3>This is not something that can fit on a bumper sticker.</v>

00:13:48.640 --> 00:13:50.720
<v Speaker 3>U Uh and the third point I'd just like to make before</v>

00:13:50.720 --> 00:13:52.320
<v Speaker 3>we launch into this is that</v>

00:13:53.280 --> 00:14:00.080
<v Speaker 3>election is not simply some hypothetical doctrine that doesn't have any applicability.</v>

00:14:00.080 --> 00:14:02.480
<v Speaker 3>It is a doctrine which is</v>

00:14:03.600 --> 00:14:09.120
<v Speaker 3>Central to all of the most painful problems that the church and</v>

00:14:09.120 --> 00:14:10.880
<v Speaker 3>the world are facing today.</v>

00:14:10.880 --> 00:14:12.720
<v Speaker 3>And this is the case we're going to be making in the</v>

00:14:12.720 --> 00:14:15.040
<v Speaker 3>second half of the episode.</v>

00:14:15.040 --> 00:14:20.640
<v Speaker 3>Every major modern fight about racism, about colonialism, about cultural and racial</v>

00:14:20.640 --> 00:14:26.480
<v Speaker 3>supremacy, about patriarchy, all of these things are ultimately attacks on doctrine</v>

00:14:26.480 --> 00:14:28.160
<v Speaker 3>and on salvation.</v>

00:14:28.160 --> 00:14:32.640
<v Speaker 3>And we are doing this episode in order to make the case</v>

00:14:32.640 --> 00:14:32.960
<v Speaker 3>for</v>

00:14:34.000 --> 00:14:38.080
<v Speaker 3>the necessity of us returning to a faithful belief of election, because</v>

00:14:38.160 --> 00:14:43.840
<v Speaker 3>frankly, while Lutherans certainly say that we uh we we subscribe to</v>

00:14:43.840 --> 00:14:47.840
<v Speaker 3>the doctrine of election, when push comes to shove, our churches are</v>

00:14:47.840 --> 00:14:48.960
<v Speaker 3>full of universalists.</v>

00:14:48.960 --> 00:14:53.360
<v Speaker 3>They're chur they're full of people who reject election, who try to</v>

00:14:53.360 --> 00:14:57.920
<v Speaker 3>be so quote unquote gospel focused that they end up contradicting scripture</v>

00:14:57.920 --> 00:15:00.800
<v Speaker 3>left and right and they're doing it in the name of love.</v>

00:15:00.800 --> 00:15:04.160
<v Speaker 3>So we're going back to first principles here in order to try</v>

00:15:04.160 --> 00:15:08.960
<v Speaker 3>to get our feet under us so that when these discussions are</v>

00:15:08.960 --> 00:15:13.920
<v Speaker 3>had in future episodes and elsewhere, you'll be equipped to understand what</v>

00:15:14.000 --> 00:15:17.440
<v Speaker 3>it is that you're facing because like you said, this is not</v>

00:15:17.440 --> 00:15:18.560
<v Speaker 3>just an academic thing.</v>

00:15:18.560 --> 00:15:23.120
<v Speaker 3>This is a live issue that is it's it's shaping the world</v>

00:15:23.120 --> 00:15:24.000
<v Speaker 3>around you.</v>

00:15:24.000 --> 00:15:27.440
<v Speaker 3>And that is something the doctrine of election is not novel, it's</v>

00:15:27.360 --> 00:15:29.280
<v Speaker 3>something that's it'd been around forever.</v>

00:15:29.280 --> 00:15:33.120
<v Speaker 3>Everyone in Christianity and the faith has always known about it.</v>

00:15:33.120 --> 00:15:38.240
<v Speaker 3>But the modern implications are something that personally I haven't seen discussed</v>

00:15:38.240 --> 00:15:41.120
<v Speaker 3>elsewhere. And that's the reason we're doing this episode is to make</v>

00:15:41.120 --> 00:15:45.360
<v Speaker 3>the connection between the doctrine of scripture and and the events that</v>

00:15:45.360 --> 00:15:47.280
<v Speaker 3>we're seeing in the world today.</v>

00:15:47.280 --> 00:15:50.160
<v Speaker 3>So that like the preamble out of the way, let's get into</v>

00:15:50.160 --> 00:15:52.880
<v Speaker 3>what election is.</v>

00:15:53.280 --> 00:15:57.360
<v Speaker 2>Just briefly before we get into election proper, I want to address</v>

00:15:57.440 --> 00:16:02.640
<v Speaker 2>at the outset an issue that some will have approaching the matter</v>

00:16:02.640 --> 00:16:06.080
<v Speaker 2>of election and related things, and that is as you said, it's</v>

00:16:06.080 --> 00:16:07.120
<v Speaker 2>a mystery.</v>

00:16:07.120 --> 00:16:09.600
<v Speaker 2>Now the word mystery is going to</v>

00:16:11.120 --> 00:16:12.880
<v Speaker 2>raise the hackles of some people.</v>

00:16:12.880 --> 00:16:16.480
<v Speaker 2>Some people are trained so that they don't like the idea that</v>

00:16:16.480 --> 00:16:18.160
<v Speaker 2>some things are beyond our knowledge.</v>

00:16:18.160 --> 00:16:21.440
<v Speaker 2>And we'll we'll get into that later in the episode.</v>

00:16:21.440 --> 00:16:24.640
<v Speaker 2>But I just want to point out the word for mystery, the</v>

00:16:24.640 --> 00:16:29.920
<v Speaker 2>word that is translated as mystery appears thirty five times in Scripture,</v>

00:16:29.920 --> 00:16:33.040
<v Speaker 2>twenty seven of which are in the New Testament, that is Musterion</v>

00:16:33.040 --> 00:16:33.920
<v Speaker 2>in the Greek.</v>

00:16:33.920 --> 00:16:37.040
<v Speaker 2>This is not, as mentioned, something that appears in one place, this</v>

00:16:37.040 --> 00:16:41.680
<v Speaker 2>appears throughout the scriptures, and it is mystery or secret, a thing</v>

00:16:41.680 --> 00:16:42.640
<v Speaker 2>that is hidden.</v>

00:16:42.640 --> 00:16:46.400
<v Speaker 2>There are things that are beyond our understanding, and that just makes</v>

00:16:46.400 --> 00:16:50.320
<v Speaker 2>sense we worship an infinite God who created the universe, there are</v>

00:16:50.320 --> 00:16:53.760
<v Speaker 2>going to be things in His counsel that we cannot understand fully.</v>

00:16:53.760 --> 00:16:57.680
<v Speaker 2>We can understand them to the extent that they are revealed to</v>

00:16:57.680 --> 00:17:00.240
<v Speaker 2>us, primarily in Scripture.</v>

00:17:00.240 --> 00:17:02.800
<v Speaker 2>And so I just wanted to deal with that issue of the</v>

00:17:02.800 --> 00:17:07.200
<v Speaker 2>word mystery and the fact that it makes some people uncomfortable.</v>

00:17:07.760 --> 00:17:11.280
<v Speaker 3>And I as a as a lifelong Lutheran, that's one of the</v>

00:17:11.280 --> 00:17:14.800
<v Speaker 3>things that I appreciate the most about our doctrine is that</v>

00:17:15.760 --> 00:17:19.760
<v Speaker 3>we are content to run out of runway and say, you know</v>

00:17:19.920 --> 00:17:22.960
<v Speaker 3>what? We we're not going to be able to understand this.</v>

00:17:22.960 --> 00:17:25.440
<v Speaker 3>We can say what God says, but we're not going to be</v>

00:17:25.440 --> 00:17:28.240
<v Speaker 3>able to make sense of us, and that's okay because we acknowledge</v>

00:17:28.240 --> 00:17:31.680
<v Speaker 3>that we are creatures and that our God, our creator, is greater</v>

00:17:31.680 --> 00:17:36.400
<v Speaker 3>than us, and we say right back to him what he says.</v>

00:17:36.400 --> 00:17:39.280
<v Speaker 3>And if we don't make sense of it, that's okay.</v>

00:17:39.520 --> 00:17:40.960
<v Speaker 3>we are children in the faith.</v>

00:17:40.960 --> 00:17:43.840
<v Speaker 3>We do not need to be the masters of these things.</v>

00:17:44.080 --> 00:17:47.920
<v Speaker 2>And in a very real sense, we do actually have these things</v>

00:17:47.920 --> 00:17:49.360
<v Speaker 2>revealed to us in scripture.</v>

00:17:49.360 --> 00:17:53.040
<v Speaker 2>So they're a mystery in the sense of they are unknowable with</v>

00:17:53.040 --> 00:17:56.720
<v Speaker 2>regard to human reason, but they are knowable with regard to revelation</v>

00:17:57.360 --> 00:18:03.440
<v Speaker 2>because we actually can understand election in a final sense.</v>

00:18:03.440 --> 00:18:05.600
<v Speaker 2>We understand what election is, what election does.</v>

00:18:05.600 --> 00:18:06.400
<v Speaker 2>We cannot necessarily</v>

00:18:07.280 --> 00:18:11.200
<v Speaker 2>get all of the steps leading up to election explain the why</v>

00:18:11.200 --> 00:18:14.720
<v Speaker 2>and the how and all of these things, but the actual doctrine</v>

00:18:14.720 --> 00:18:18.240
<v Speaker 2>itself is revealed in Scripture in a way that it is knowable</v>

00:18:18.400 --> 00:18:20.720
<v Speaker 2>to those who have the Holy Spirit.</v>

00:18:21.120 --> 00:18:21.360
And

00:18:21.360 --> 00:18:22.400
<v Speaker 3>it's very simple.</v>

00:18:22.640 --> 00:18:25.600
<v Speaker 3>the when when we talk about it being a mystery, the mystery</v>

00:18:25.600 --> 00:18:29.840
<v Speaker 3>is that when you I mean, election in a nutshell is that</v>

00:18:29.840 --> 00:18:36.160
<v Speaker 3>God is the cause of our salvation solely, not us, only God.</v>

00:18:36.160 --> 00:18:40.000
<v Speaker 3>We are the cause of our damnation, solely, not God.</v>

00:18:40.000 --> 00:18:42.720
<v Speaker 3>When you try to synthesize those two things, when you try to</v>

00:18:42.720 --> 00:18:46.640
<v Speaker 3>rationalize them and say, well, if X and not Y, then I'm</v>

00:18:46.640 --> 00:18:48.320
<v Speaker 3>gonna infer a bunch of things.</v>

00:18:48.320 --> 00:18:49.040
<v Speaker 3>You can't.</v>

00:18:49.040 --> 00:18:50.560
<v Speaker 3>Your inferences are gonna be wrong.</v>

00:18:50.560 --> 00:18:53.600
<v Speaker 3>And so when we talk about reason failing, that's where it fails.</v>

00:18:53.600 --> 00:18:57.600
<v Speaker 3>It's the reasonable inferences that try to fill in the blanks between</v>

00:18:57.760 --> 00:19:02.800
<v Speaker 3>God cheese chooses those whom he saves, but God did not choose</v>

00:19:02.800 --> 00:19:04.800
<v Speaker 3>those who are damned.</v>

00:19:04.800 --> 00:19:06.240
<v Speaker 3>It that's where it doesn't make sense.</v>

00:19:06.240 --> 00:19:09.680
<v Speaker 3>And when people try to reconcile those two things beyond saying what</v>

00:19:09.680 --> 00:19:12.960
<v Speaker 3>God says, you're going to make some profound errors that that will</v>

00:19:12.960 --> 00:19:15.680
<v Speaker 3>themselves have knock-on effects that are very harmful.</v>

00:19:16.080 --> 00:19:16.320
It's

00:19:16.320 --> 00:19:17.680
<v Speaker 2>the crux the allegorum.</v>

00:19:17.680 --> 00:19:22.080
<v Speaker 2>It's the problem of attempting to resolve the statements in Scripture God</v>

00:19:22.080 --> 00:19:24.960
<v Speaker 2>does not wish that any would perish, but that all would repent,</v>

00:19:24.960 --> 00:19:26.560
<v Speaker 2>turn and be saved.</v>

00:19:26.560 --> 00:19:27.200
<v Speaker 2>And And</v>

00:19:28.160 --> 00:19:34.080
<v Speaker 2>God chose those who are saved by giving them faith in time.</v>

00:19:34.080 --> 00:19:38.400
<v Speaker 2>Now he chose them in eternity, and through faith in time is</v>

00:19:38.400 --> 00:19:42.320
<v Speaker 2>how he saves them, but attempting to reconcile those two things is</v>

00:19:42.480 --> 00:19:47.280
<v Speaker 2>beyond the capabilities, at least of fallen human reason, and possibly of</v>

00:19:47.280 --> 00:19:49.840
<v Speaker 2>human reason entirely.</v>

00:19:49.840 --> 00:19:50.640
<v Speaker 2>Yep.</v>

00:19:51.440 --> 00:19:54.400
<v Speaker 3>So do you want to get into making the scriptural case for</v>

00:19:54.400 --> 00:19:57.920
<v Speaker 3>where this came from and why we speak the way we</v>

00:19:57.920 --> 00:19:58.320
do?

00:19:58.960 --> 00:20:02.720
<v Speaker 2>Sure. We could at some point, I guess, go through the the</v>

00:20:02.720 --> 00:20:05.520
<v Speaker 2>eight points that the book of Concord makes.</v>

00:20:05.520 --> 00:20:07.040
<v Speaker 2>That's we'll do that in a little bit.</v>

00:20:07.040 --> 00:20:10.240
<v Speaker 2>It's actually very brief section there in one of the last articles</v>

00:20:10.240 --> 00:20:12.480
<v Speaker 2>in the s the Solid Declaration.</v>

00:20:12.480 --> 00:20:17.040
<v Speaker 2>But just as a summary of election, I think it's best to</v>

00:20:17.040 --> 00:20:19.680
<v Speaker 2>turn to Romans eight.</v>

00:20:19.680 --> 00:20:22.560
<v Speaker 2>And that is starting with verse twenty eight, which I am obligated</v>

00:20:22.560 --> 00:20:25.680
<v Speaker 2>to mention is my confirmation verse every time I bring it up.</v>

00:20:25.680 --> 00:20:28.320
<v Speaker 2>And we know that for those who love God all things work</v>

00:20:28.320 --> 00:20:32.480
<v Speaker 2>together for good, for those who are called, according to his purpose,</v>

00:20:32.480 --> 00:20:36.720
<v Speaker 2>for those whom he forenew, he also predestined, to be conformed to</v>

00:20:36.720 --> 00:20:39.360
<v Speaker 2>the image of his Son, in order that he might be the</v>

00:20:39.360 --> 00:20:44.320
<v Speaker 2>firstborn among many brothers, and those whom he predestined he also called,</v>

00:20:44.320 --> 00:20:48.000
<v Speaker 2>and those whom he called, he also justified, and those whom he</v>

00:20:48.000 --> 00:20:50.880
<v Speaker 2>justified, he also glorified.</v>

00:20:50.880 --> 00:20:55.600
<v Speaker 2>We have the entirety of the Christian life in these verses, and</v>

00:20:55.600 --> 00:20:58.480
<v Speaker 2>we have what it means to be a Christian, how you are</v>

00:20:58.480 --> 00:21:02.880
<v Speaker 2>made a Christian, why you are made a Christian in these verses.</v>

00:21:02.880 --> 00:21:08.640
<v Speaker 2>It is only those who are predestined to faith who are ultimately</v>

00:21:08.640 --> 00:21:14.640
<v Speaker 2>saved. All of those who are predestined will ultimately be saved.</v>

00:21:14.640 --> 00:21:19.040
<v Speaker 2>Which is to say the elect these these terms are interchangeable.</v>

00:21:19.040 --> 00:21:26.240
<v Speaker 2>God in eternity, chose those that he would save in time via</v>

00:21:26.400 --> 00:21:28.800
<v Speaker 2>faith, by grace through faith.</v>

00:21:28.800 --> 00:21:29.920
<v Speaker 2>That's how we're saved.</v>

00:21:29.920 --> 00:21:34.720
<v Speaker 2>He uses means in time to effect what he decided in eternity.</v>

00:21:35.200 --> 00:21:38.160
<v Speaker 2>And that's all that predestination is.</v>

00:21:38.160 --> 00:21:42.560
<v Speaker 2>Now, as mentioned in the opening, it is important to understand that</v>

00:21:42.800 --> 00:21:48.080
<v Speaker 2>to bring up the law-gospel distinction: predestination is gospel.</v>

00:21:48.080 --> 00:21:49.280
<v Speaker 2>Predestination is not law.</v>

00:21:50.000 --> 00:21:54.640
<v Speaker 2>Some take it as really not even law, so much as just</v>

00:21:55.440 --> 00:21:59.040
<v Speaker 2>a depressing military muster as is as it has been described in</v>

00:21:59.040 --> 00:22:01.200
<v Speaker 2>the literature from time to time.</v>

00:22:01.200 --> 00:22:05.520
<v Speaker 2>Because if you take a lecture election predestination to mean that God</v>

00:22:05.520 --> 00:22:10.400
<v Speaker 2>simply rolled dice or in eternity saw everyone and pointed left and</v>

00:22:10.400 --> 00:22:14.000
<v Speaker 2>right, a military muster, then that's depressing.</v>

00:22:14.000 --> 00:22:18.880
<v Speaker 2>And that leads to the problems of either security, because well if</v>

00:22:18.880 --> 00:22:22.720
<v Speaker 2>I'm elect then I can do anything I want, and regardless of</v>

00:22:22.720 --> 00:22:26.240
<v Speaker 2>that, ultimately I will be safe because I am elect.</v>

00:22:26.240 --> 00:22:29.920
<v Speaker 2>Or it leads to despair, on the other hand, being, well it</v>

00:22:29.920 --> 00:22:33.840
<v Speaker 2>doesn't matter what I do because if I am not elect, anything</v>

00:22:33.840 --> 00:22:37.760
<v Speaker 2>I do doesn't matter because I am ultimately damned.</v>

00:22:37.760 --> 00:22:40.960
<v Speaker 2>And that is the wrong way of looking at the doctrine.</v>

00:22:40.960 --> 00:22:44.080
<v Speaker 2>Again, we can judge trees by their fruit.</v>

00:22:44.080 --> 00:22:47.920
<v Speaker 2>Not to directly apply that here, but it can be used as</v>

00:22:47.920 --> 00:22:49.440
<v Speaker 2>a guide.</v>

00:22:49.440 --> 00:22:57.040
<v Speaker 2>Predestination election is gospel because what it means is you were chosen</v>

00:22:57.040 --> 00:23:01.680
<v Speaker 2>in Christ before the foundation of the world, and he will not</v>

00:23:01.680 --> 00:23:04.000
<v Speaker 2>lose you out of his hand.</v>

00:23:04.000 --> 00:23:06.320
<v Speaker 2>Your faith is not in your own hands, it is in his</v>

00:23:06.400 --> 00:23:09.120
<v Speaker 2>hands, and he will see you through to the end.</v>

00:23:09.120 --> 00:23:12.160
<v Speaker 2>He who began the good work will see it through.</v>

00:23:12.160 --> 00:23:13.760
<v Speaker 2>And that is why it is gospel.</v>

00:23:13.760 --> 00:23:17.120
<v Speaker 2>This is something that is meant to be preached to the sheep</v>

00:23:17.120 --> 00:23:18.480
<v Speaker 2>in the church.</v>

00:23:18.560 --> 00:23:23.440
<v Speaker 2>Because it is for the comfort of consciences, it is to secure</v>

00:23:23.440 --> 00:23:27.200
<v Speaker 2>those who are feeling weak in the faith, who are weighed down</v>

00:23:27.200 --> 00:23:30.160
<v Speaker 2>by the troubles of the world, it is to let them know</v>

00:23:30.640 --> 00:23:35.200
<v Speaker 2>God knew them before anything had been created, and chose them in</v>

00:23:35.200 --> 00:23:38.960
<v Speaker 2>His Son to save them, and that He will see them through</v>

00:23:38.960 --> 00:23:39.840
<v Speaker 2>to the end.</v>

00:23:39.840 --> 00:23:43.280
<v Speaker 2>That is the right way of looking at election, of looking at</v>

00:23:43.280 --> 00:23:48.720
<v Speaker 2>predestination, any other way of looking at it is incorrect.</v>

00:23:48.800 --> 00:23:52.000
<v Speaker 3>And this is why God has given us the sacraments.</v>

00:23:52.000 --> 00:23:53.280
<v Speaker 3>That's why we have baptism.</v>

00:23:53.280 --> 00:23:54.800
<v Speaker 3>It's why we have communion.</v>

00:23:54.800 --> 00:23:59.040
<v Speaker 3>Because in addition to the assurances and the reassurances in the Word,</v>

00:23:59.680 --> 00:24:01.280
<v Speaker 3>God knows that we will doubt.</v>

00:24:01.280 --> 00:24:05.360
<v Speaker 3>He knows that we will need something more concrete than a promise</v>

00:24:05.680 --> 00:24:08.240
<v Speaker 3>because we're faithless, we're weak.</v>

00:24:08.240 --> 00:24:12.080
<v Speaker 3>And because of that, in baptism, God knows his name on us</v>

00:24:12.240 --> 00:24:16.720
<v Speaker 3>to seal us into himself, to say, I mark this child as</v>

00:24:16.720 --> 00:24:19.440
<v Speaker 3>an adopted son of myself.</v>

00:24:19.440 --> 00:24:22.480
<v Speaker 3>This child is now my son because I place my name on</v>

00:24:22.480 --> 00:24:24.080
<v Speaker 3>him in baptism.</v>

00:24:25.200 --> 00:24:30.160
<v Speaker 3>It connects us it connects the the flesh and blood world, the</v>

00:24:30.880 --> 00:24:35.920
<v Speaker 3>the physical reality of our lives to the eternal promise in such</v>

00:24:35.920 --> 00:24:37.840
<v Speaker 3>a way that it takes it out of our hands.</v>

00:24:37.840 --> 00:24:41.280
<v Speaker 3>And like you said, it's it's for comfort when it's it's the</v>

00:24:41.280 --> 00:24:45.440
<v Speaker 3>reason that the Lutherans continuously point back to baptism as</v>

00:24:46.640 --> 00:24:50.560
<v Speaker 3>the touch point in the Christian life when even if someone had</v>

00:24:50.560 --> 00:24:54.960
<v Speaker 3>faith before baptism by hearing the word, which happens very often, God</v>

00:24:54.960 --> 00:24:59.280
<v Speaker 3>promises that no matter what, He has given He has given faith</v>

00:24:59.280 --> 00:25:03.200
<v Speaker 3>in baptism and that that is a comfort to those who who</v>

00:25:03.200 --> 00:25:04.480
<v Speaker 3>need to hear it most</v>

00:25:06.000 --> 00:25:09.680
<v Speaker 2>is one of the reasons that Lutherans tend to die well.</v>

00:25:09.680 --> 00:25:13.520
<v Speaker 2>Ask a pastor who has been bedside with a number of dying</v>

00:25:13.520 --> 00:25:19.040
<v Speaker 2>Lutherans. Lutherans don't die in fear and uncertainty and doubt, Lutherans die</v>

00:25:19.040 --> 00:25:24.560
<v Speaker 2>secure in the knowledge that they belong to Christ, and that when</v>

00:25:24.560 --> 00:25:28.160
<v Speaker 2>they wake up on the other side of that door, they will</v>

00:25:28.160 --> 00:25:31.200
<v Speaker 2>be face to face with their Savior.</v>

00:25:31.200 --> 00:25:33.840
<v Speaker 2>That is true doctrine.</v>

00:25:34.080 --> 00:25:35.120
<v Speaker 2>Comforts the sheep.</v>

00:25:35.120 --> 00:25:36.480
<v Speaker 2>It does not terrify the sheep.</v>

00:25:36.480 --> 00:25:39.680
<v Speaker 2>It does not make them doubt whether they are saved.</v>

00:25:39.680 --> 00:25:43.760
<v Speaker 2>If a doctrine brings those who are on their deathbed to the</v>

00:25:43.760 --> 00:25:49.360
<v Speaker 2>point of despair and doubt, that doctrine is false, if that person,</v>

00:25:49.360 --> 00:25:51.360
<v Speaker 2>of course, is a sheep.</v>

00:25:51.360 --> 00:25:56.080
<v Speaker 2>Because the sheep are comforted by the words of the shepherd.</v>

00:25:56.080 --> 00:26:02.160
<v Speaker 2>And with regard to the sacraments, there are those who contend that</v>

00:26:02.160 --> 00:26:05.040
<v Speaker 2>God doesn't work with means at all.</v>

00:26:05.040 --> 00:26:08.960
<v Speaker 2>Largely this would be the enthusiast Pentecostals.</v>

00:26:08.960 --> 00:26:12.000
<v Speaker 2>And there are those who contend that God uses only one means,</v>

00:26:12.000 --> 00:26:15.360
<v Speaker 2>which is to say scripture, although they typically those who consider it</v>

00:26:15.360 --> 00:26:18.800
<v Speaker 2>one means wouldn't call it a means, but nonetheless.</v>

00:26:18.800 --> 00:26:22.240
<v Speaker 2>Lutherans look at it, and those who believe in the sacraments look</v>

00:26:22.240 --> 00:26:23.440
<v Speaker 2>at it rightly.</v>

00:26:23.440 --> 00:26:29.360
<v Speaker 2>God has multiple means of bringing his grace to us, of bringing</v>

00:26:29.360 --> 00:26:31.200
<v Speaker 2>forgiveness of sins to us.</v>

00:26:31.200 --> 00:26:33.840
<v Speaker 2>God is super abundant with his grace, he is not stingy.</v>

00:26:34.480 --> 00:26:37.840
<v Speaker 2>God does not give us no means or just one means.</v>

00:26:37.840 --> 00:26:41.280
<v Speaker 2>He gives us the word, he gives us absolution, he gives us</v>

00:26:41.280 --> 00:26:43.680
<v Speaker 2>baptism, he gives us the Lord's supper.</v>

00:26:43.680 --> 00:26:48.320
<v Speaker 2>We have these many ways that God comes to us and comforts</v>

00:26:48.320 --> 00:26:51.200
<v Speaker 2>us, lets us know that yes, we are his children.</v>

00:26:51.200 --> 00:26:54.720
<v Speaker 2>Even though we are still in this world, we are still beset</v>

00:26:54.720 --> 00:26:57.760
<v Speaker 2>by sin and death, we are beset by the flesh and the</v>

00:26:57.760 --> 00:26:59.200
<v Speaker 2>devil in the world.</v>

00:26:59.520 --> 00:27:03.200
<v Speaker 2>We are still his, we are in his hands, he will see</v>

00:27:03.200 --> 00:27:06.080
<v Speaker 2>us through, and he is super abundant with his grace.</v>

00:27:06.080 --> 00:27:10.560
<v Speaker 2>That's why there are these multiple means, not just one or none.</v>

00:27:10.560 --> 00:27:14.800
<v Speaker 2>And it is also because, as Luther and some other theologians have</v>

00:27:14.800 --> 00:27:21.200
<v Speaker 2>pointed out, my mind, my soul, can grasp the promises, the words</v>

00:27:21.200 --> 00:27:22.480
<v Speaker 2>of God.</v>

00:27:22.480 --> 00:27:24.480
<v Speaker 2>My flesh really can't.</v>

00:27:24.480 --> 00:27:30.880
<v Speaker 2>But my flesh understands water, my flesh understands bread and wine, and</v>

00:27:30.880 --> 00:27:35.280
<v Speaker 2>human beings are not just a soul, you are not a spirit</v>

00:27:35.280 --> 00:27:37.040
<v Speaker 2>operating a meat suit.</v>

00:27:37.040 --> 00:27:41.040
<v Speaker 2>That conception of what human beings are is Gnostic, it is false,</v>

00:27:41.040 --> 00:27:42.480
<v Speaker 2>it's heretical.</v>

00:27:42.480 --> 00:27:44.720
<v Speaker 2>You are your body.</v>

00:27:44.720 --> 00:27:48.480
<v Speaker 2>Because human beings are a body, a mind, and a soul, is</v>

00:27:48.640 --> 00:27:49.440
<v Speaker 2>as one.</v>

00:27:49.440 --> 00:27:53.760
<v Speaker 2>We're our own four sort of minor trinity, as it were.</v>

00:27:53.760 --> 00:27:57.600
<v Speaker 2>And so it is important to have these things that the flesh</v>

00:27:57.600 --> 00:28:02.000
<v Speaker 2>can also grasp, because it's meant so the totality of the human</v>

00:28:02.000 --> 00:28:06.560
<v Speaker 2>being can grasp what God is doing and hold tightly to something</v>

00:28:06.800 --> 00:28:08.800
<v Speaker 2>when weighed down by the world.</v>

00:28:09.360 --> 00:28:12.960
<v Speaker 3>One of the things that is a a classic tell that you're</v>

00:28:12.960 --> 00:28:16.880
<v Speaker 3>dealing with a Lutheran is that we constantly point to the cross</v>

00:28:17.040 --> 00:28:21.520
<v Speaker 3>at As the moment in time when God fulfilled all of his</v>

00:28:21.600 --> 00:28:26.160
<v Speaker 3>promises. And so I can I can imagine someone hearing us today</v>

00:28:26.400 --> 00:28:31.040
<v Speaker 3>pointing to the doctrine of election, pointing to the book of life,</v>

00:28:31.040 --> 00:28:36.480
<v Speaker 3>which had our full names first and last written in eternity as</v>

00:28:36.480 --> 00:28:39.440
<v Speaker 3>a source of comfort and I can see someone potentially saying, Well</v>

00:28:39.440 --> 00:28:42.480
<v Speaker 3>you're not pointing at the cross when in fact that's the exact</v>

00:28:42.480 --> 00:28:44.000
<v Speaker 3>opposite of what's happening.</v>

00:28:44.000 --> 00:28:47.040
<v Speaker 3>When you point to election, when you point to the book of</v>

00:28:47.040 --> 00:28:50.640
<v Speaker 3>life, those are pointing to the cross because the cross where Christ</v>

00:28:50.640 --> 00:28:55.600
<v Speaker 3>sacrificed his precious blood is where the promise was fulfilled, it is</v>

00:28:55.600 --> 00:29:01.360
<v Speaker 3>where salvation took place, it is where the punishment for every sin</v>

00:29:01.520 --> 00:29:05.200
<v Speaker 3>that every person in the history of the universe has ever or</v>

00:29:05.200 --> 00:29:08.400
<v Speaker 3>will ever commit were paid by God.</v>

00:29:08.400 --> 00:29:10.800
<v Speaker 3>And that's one of the things that we'll we'll get into here</v>

00:29:10.800 --> 00:29:14.960
<v Speaker 3>shortly is that there's the question of completeness when you're talking about</v>

00:29:15.120 --> 00:29:18.320
<v Speaker 3>both the book of life and the cross.</v>

00:29:18.320 --> 00:29:22.160
<v Speaker 3>When you apply reason to this, you're like, well, if God omitted</v>

00:29:22.160 --> 00:29:26.080
<v Speaker 3>some names, then did Jesus not pay for their sins on the</v>

00:29:26.080 --> 00:29:30.560
<v Speaker 3>cross? And that's one of the things that five point Calvinism says</v>

00:29:30.720 --> 00:29:34.240
<v Speaker 3>absolutely. Jesus didn't die for everyone, he only died for the elect,</v>

00:29:34.240 --> 00:29:40.480
<v Speaker 3>which is a tremendously harmful false representation of what scripture says.</v>

00:29:40.480 --> 00:29:44.320
<v Speaker 3>And I I think the the reason that we point to to</v>

00:29:44.320 --> 00:29:48.640
<v Speaker 3>election and to the book of life in this episode is because</v>

00:29:50.320 --> 00:29:53.840
<v Speaker 3>as we as I'll I'll m demonstrate later, there are aspects of</v>

00:29:53.840 --> 00:29:58.880
<v Speaker 3>these promises that were known throughout the world before the cross that</v>

00:29:58.880 --> 00:30:03.840
<v Speaker 3>the prof the prophecy of the Christ which began in Genesis three</v>

00:30:04.000 --> 00:30:09.120
<v Speaker 3>fifteen and then we see it coming to to a greater completion</v>

00:30:09.120 --> 00:30:14.320
<v Speaker 3>in Isaiah just seven hundred years before Christ's birth there were other</v>

00:30:14.320 --> 00:30:18.000
<v Speaker 3>things that were told to believers in between those two periods of</v>

00:30:18.000 --> 00:30:21.280
<v Speaker 3>time, that some of which are not recorded in Scripture, but which</v>

00:30:21.280 --> 00:30:23.360
<v Speaker 3>are observable in time.</v>

00:30:23.360 --> 00:30:27.200
<v Speaker 3>And so the reason that we want to point today to election</v>

00:30:27.360 --> 00:30:32.320
<v Speaker 3>and and to connect it to genealogy and to the the religions</v>

00:30:32.320 --> 00:30:36.160
<v Speaker 3>of kings and of their nations is that that is how the</v>

00:30:36.160 --> 00:30:41.040
<v Speaker 3>faith is propagated and ultimately your name is is is Corey, as</v>

00:30:41.040 --> 00:30:44.000
<v Speaker 3>you just said, your name is written in the book of life,</v>

00:30:44.000 --> 00:30:48.000
<v Speaker 3>and God gives you faith, which receives the sacrifice on the cross</v>

00:30:48.160 --> 00:30:49.760
<v Speaker 3>and you are saved.</v>

00:30:49.760 --> 00:30:53.440
<v Speaker 3>All of that goes together, and God speaks of it as a</v>

00:30:53.440 --> 00:30:54.720
<v Speaker 3>unified whole.</v>

00:30:54.720 --> 00:30:57.280
<v Speaker 3>God doesn't speak of these as as piecemeal things.</v>

00:30:57.520 --> 00:31:01.440
<v Speaker 3>these ideas are all connected repeatedly in scripture.</v>

00:31:01.440 --> 00:31:06.160
<v Speaker 3>And it's it's one of the weaknesses of systematic theology is when</v>

00:31:06.160 --> 00:31:09.440
<v Speaker 3>you start when you take scripture and you try to break it</v>

00:31:09.440 --> 00:31:11.920
<v Speaker 3>down like a butcher and say, well the liver goes over here</v>

00:31:12.080 --> 00:31:15.680
<v Speaker 3>and the shanks go over here, you end up with something that</v>

00:31:15.680 --> 00:31:18.880
<v Speaker 3>doesn't look like what you started with, because you've chopped it up</v>

00:31:18.880 --> 00:31:20.000
<v Speaker 3>in little pieces.</v>

00:31:20.000 --> 00:31:24.960
<v Speaker 3>So when we talk about specific doctrines, it's never to separate it</v>

00:31:24.960 --> 00:31:26.000
<v Speaker 3>from the whole.</v>

00:31:26.000 --> 00:31:29.360
<v Speaker 3>It is to highlight, to x ray, or to do an MRI</v>

00:31:29.520 --> 00:31:33.360
<v Speaker 3>on how this one piece of the whole works within the whole.</v>

00:31:33.360 --> 00:31:35.040
<v Speaker 3>And again, it's always for comfort.</v>

00:31:35.040 --> 00:31:38.240
<v Speaker 3>It's never for for judgment or for condemnation.</v>

00:31:38.240 --> 00:31:41.840
<v Speaker 3>And it should be never used as as a distraction.</v>

00:31:41.840 --> 00:31:44.720
<v Speaker 3>It should never the the book of life should not be the</v>

00:31:44.720 --> 00:31:49.200
<v Speaker 3>focus of the Christian faith apart from the cross, but we can't</v>

00:31:49.200 --> 00:31:52.720
<v Speaker 3>forget about it either because God talks about it many times.</v>

00:31:52.960 --> 00:31:57.440
<v Speaker 3>I happen I found just seven verses among many that specifically talk</v>

00:31:57.440 --> 00:31:59.680
<v Speaker 3>about the book of life.</v>

00:31:59.680 --> 00:32:04.160
<v Speaker 3>In Exodus thirty two, God said to Moses, Whoever has sinned against</v>

00:32:04.160 --> 00:32:06.560
<v Speaker 3>me I will blot out of my book.</v>

00:32:06.560 --> 00:32:10.560
<v Speaker 3>In Psalm six sixty nine it's recorded, let them be blotted out</v>

00:32:10.560 --> 00:32:13.760
<v Speaker 3>of the book of the living, let them not be enrolled among</v>

00:32:13.760 --> 00:32:15.120
<v Speaker 3>the righteous.</v>

00:32:15.120 --> 00:32:19.360
<v Speaker 3>In Luke ten, nevertheless, do not rejoice in this that the spirits</v>

00:32:19.360 --> 00:32:22.960
<v Speaker 3>are subject to you, but rejoice that your names are written in</v>

00:32:22.960 --> 00:32:28.000
<v Speaker 3>heaven. In Philippians four it says, Yes, I'll ask you also, true</v>

00:32:28.000 --> 00:32:31.360
<v Speaker 3>companion, help these women who have labored side by side with me</v>

00:32:31.600 --> 00:32:34.880
<v Speaker 3>in the gospel together with Clement and the rest of my fellow</v>

00:32:34.880 --> 00:32:37.760
<v Speaker 3>workers, whose names are in the book of life.</v>

00:32:37.760 --> 00:32:41.200
<v Speaker 3>Now it's an interesting one because Paul's making a pronouncement in time</v>

00:32:41.440 --> 00:32:45.280
<v Speaker 3>of believers whom he he knows their confession and he knows their</v>

00:32:45.280 --> 00:32:48.000
<v Speaker 3>works and he says, these people, their name, their names are in</v>

00:32:48.000 --> 00:32:48.560
<v Speaker 3>the book of life.</v>

00:32:49.200 --> 00:32:51.920
<v Speaker 3>I can tell by looking at their Christian lives that this is</v>

00:32:51.920 --> 00:32:52.640
<v Speaker 3>the case.</v>

00:32:52.640 --> 00:32:54.080
<v Speaker 3>So again, that's not judgment.</v>

00:32:54.080 --> 00:32:57.360
<v Speaker 3>It's not talking about fruit checking to determine if you're saved or</v>

00:32:57.360 --> 00:33:00.640
<v Speaker 3>not, but it is saying the Christian life</v>

00:33:01.520 --> 00:33:03.200
<v Speaker 3>is not a hypothetical.</v>

00:33:03.200 --> 00:33:05.280
<v Speaker 3>It's not just a name in a book, it's not a line</v>

00:33:05.280 --> 00:33:06.480
<v Speaker 3>item and a ledger.</v>

00:33:06.480 --> 00:33:09.360
<v Speaker 3>It is a real and living thing that God has given to</v>

00:33:09.360 --> 00:33:13.600
<v Speaker 3>us to live for his glory, and our names are recorded in</v>

00:33:13.600 --> 00:33:18.480
<v Speaker 3>eternity as a part of that whole.</v>

00:33:18.480 --> 00:33:23.040
<v Speaker 3>In Revelation 3, Jesus Himself writes to the church at Sardis: the</v>

00:33:23.040 --> 00:33:26.720
<v Speaker 3>one who conquers will be clothed thus in white garments, and I</v>

00:33:26.720 --> 00:33:29.040
<v Speaker 3>will never blot his name out of the book of life.</v>

00:33:29.040 --> 00:33:33.280
<v Speaker 3>I will confess his name before my father and before his angels.</v>

00:33:33.280 --> 00:33:36.800
<v Speaker 3>And again in verse in chapter thirteen of Revelation.</v>

00:33:36.800 --> 00:33:39.360
<v Speaker 3>And all who dwell on earth will worship it.</v>

00:33:39.360 --> 00:33:42.800
<v Speaker 3>Everyone whose name was na has not been written before the foundation</v>

00:33:42.800 --> 00:33:45.360
<v Speaker 3>of the world in the book of life of the Lamb who</v>

00:33:45.360 --> 00:33:46.480
<v Speaker 3>was slain.</v>

00:33:46.480 --> 00:33:50.720
<v Speaker 3>Now that's an interesting verse because it's it points to one of</v>

00:33:50.720 --> 00:33:55.760
<v Speaker 3>the really difficult things about speaking about this subject In that Revelation</v>

00:33:55.840 --> 00:33:59.760
<v Speaker 3>13 acknowledges there are names that are not written in the book</v>

00:33:59.760 --> 00:34:00.720
<v Speaker 3>of life.</v>

00:34:00.720 --> 00:34:05.440
<v Speaker 3>And we'll talk about predestination, double predestination here in a minute, but</v>

00:34:06.720 --> 00:34:10.480
<v Speaker 3>this is this is why I did that that lengthy preamble is</v>

00:34:10.480 --> 00:34:12.880
<v Speaker 3>that when you try to apply reason to this, you're gonna say,</v>

00:34:12.880 --> 00:34:14.720
<v Speaker 3>well, God picked some people to be damned.</v>

00:34:14.720 --> 00:34:15.680
<v Speaker 3>And that's not the case.</v>

00:34:15.680 --> 00:34:18.640
<v Speaker 3>And that should never be the conclusion that is drawn from scripture</v>

00:34:18.720 --> 00:34:20.400
<v Speaker 3>because it's not there.</v>

00:34:20.400 --> 00:34:26.720
<v Speaker 3>But it is permissible under the right circumstances to say there are</v>

00:34:26.720 --> 00:34:29.280
<v Speaker 3>names that are not in the book of life, and that those</v>

00:34:29.280 --> 00:34:33.200
<v Speaker 3>names who are not written there, those people are damned, not because</v>

00:34:33.200 --> 00:34:34.960
<v Speaker 3>of God's actions, because of their own.</v>

00:34:35.840 --> 00:34:39.520
<v Speaker 3>But we'll in the second half of of the conversation we're going</v>

00:34:39.520 --> 00:34:43.040
<v Speaker 3>to talk about why that's relevant to what's blowing up today.</v>

00:34:43.520 --> 00:34:46.320
<v Speaker 3>The last verse I wanted to highlight is from uh chapter seventeen,</v>

00:34:46.320 --> 00:34:47.520
<v Speaker 3>even Revelation.</v>

00:34:47.520 --> 00:34:50.240
<v Speaker 3>And the dwellers on earth whose names have not been written in</v>

00:34:50.240 --> 00:34:53.360
<v Speaker 3>the book of life from the foundation of the world will marvel</v>

00:34:53.360 --> 00:34:56.080
<v Speaker 3>to see the beast, because it was and is not and is</v>

00:34:56.080 --> 00:34:57.040
<v Speaker 3>to come.</v>

00:34:57.120 --> 00:34:59.600
<v Speaker 3>So again, there are names in the book of life, and there</v>

00:34:59.600 --> 00:35:02.240
<v Speaker 3>are names that are not, and those whose names are not present</v>

00:35:02.240 --> 00:35:06.160
<v Speaker 3>will be damned, not because God didn't write their name in the</v>

00:35:06.160 --> 00:35:10.400
<v Speaker 3>book of life, but because they rejected God's sacrifice on the cross.</v>

00:35:10.720 --> 00:35:15.280
<v Speaker 3>So maybe that's a good place for us to speak briefly about</v>

00:35:15.280 --> 00:35:18.880
<v Speaker 3>intuitu fide, uh because that's one of the areas where Lutherans in</v>

00:35:18.880 --> 00:35:23.280
<v Speaker 3>particular have contributed to some false teachings about this in uh periods</v>

00:35:23.280 --> 00:35:27.760
<v Speaker 3>of time where we struggled with trying to be too reasonable and</v>

00:35:27.760 --> 00:35:30.560
<v Speaker 3>and reach some conclusions that were false.</v>

00:35:30.720 --> 00:35:34.560
<v Speaker 2>Before we get into into a dufidei, I just want to highlight</v>

00:35:34.560 --> 00:35:39.280
<v Speaker 2>that you actually reinforced the fact that when we point to election</v>

00:35:39.280 --> 00:35:43.440
<v Speaker 2>and predestination, when we point to the book of life, we are</v>

00:35:43.440 --> 00:35:45.600
<v Speaker 2>in fact still pointing to the cross.</v>

00:35:45.600 --> 00:35:48.800
<v Speaker 2>Because that's exactly what Revelation thirteen says.</v>

00:35:48.800 --> 00:35:52.240
<v Speaker 2>And far be it from me to give the king James only</v>

00:35:52.240 --> 00:35:57.280
<v Speaker 2>crowd any ammunition not that this is ammunition, but I like the</v>

00:35:57.280 --> 00:36:02.640
<v Speaker 2>formulation in the King James of Revelation thirteen, because it is and</v>

00:36:02.640 --> 00:36:05.360
<v Speaker 2>all that dwell upon the earth shall worship him, whose names are</v>

00:36:05.360 --> 00:36:08.080
<v Speaker 2>not written in the book of life of the Lamb, slain from</v>

00:36:08.080 --> 00:36:10.240
<v Speaker 2>the foundation of the world.</v>

00:36:10.240 --> 00:36:14.400
<v Speaker 2>I like the placement of that modifying phrase slain from the foundation</v>

00:36:14.400 --> 00:36:18.000
<v Speaker 2>of the world applying to the Lamb because that is what we</v>

00:36:18.000 --> 00:36:19.120
<v Speaker 2>are pointing to.</v>

00:36:19.120 --> 00:36:24.000
<v Speaker 2>We are pointing to Christ was slain from eternity.</v>

00:36:24.000 --> 00:36:29.680
<v Speaker 2>That was God's plan, that was God's purpose to bring humanity, the</v>

00:36:29.680 --> 00:36:34.800
<v Speaker 2>elect, back to himself, to restore us, to cleanse us from our</v>

00:36:34.800 --> 00:36:38.320
<v Speaker 2>sins. And so when we point to election, we point to predestination,</v>

00:36:38.320 --> 00:36:41.360
<v Speaker 2>we are in fact still pointing to the Lamb.</v>

00:36:42.160 --> 00:36:46.880
<v Speaker 2>And just to point out the Luther translation has the same wording.</v>

00:36:46.880 --> 00:36:50.880
<v Speaker 2>So just like that that wording a little more than the the</v>

00:36:50.880 --> 00:36:52.480
<v Speaker 2>way the ESV moved that phrase around.</v>

00:36:52.480 --> 00:36:54.000
<v Speaker 2>I'm not saying the ESV is wrong.</v>

00:36:54.000 --> 00:36:57.360
<v Speaker 2>It's just a different way of writing that particular verse.</v>

00:36:57.360 --> 00:37:01.600
<v Speaker 2>But then to speak of intuitu fidei, and this is going to</v>

00:37:01.600 --> 00:37:06.400
<v Speaker 2>come up in mostly Lutheran circles, but other places as well, because</v>

00:37:07.040 --> 00:37:08.640
<v Speaker 2>it has become a common error</v>

00:37:09.680 --> 00:37:14.160
<v Speaker 2>in some denominations and some traditions, whether or not the term is</v>

00:37:14.160 --> 00:37:17.360
<v Speaker 2>used to view election in this light.</v>

00:37:17.360 --> 00:37:22.640
<v Speaker 2>Now there are multiple ways that intuitive fidei has been used, and</v>

00:37:22.640 --> 00:37:25.520
<v Speaker 2>we should probably define it, that means just in view of faith</v>

00:37:25.680 --> 00:37:31.440
<v Speaker 2>in Latin or in view of foreseen faith, sometimes.</v>

00:37:31.440 --> 00:37:35.200
<v Speaker 2>It has been used in multiple senses, not all of which are</v>

00:37:35.200 --> 00:37:42.320
<v Speaker 2>incorrect. Because some of them get into hypertechnical philosophical discussions of Aristotelian</v>

00:37:42.320 --> 00:37:47.920
<v Speaker 2>cause and you know what is the formal cause or the final</v>

00:37:47.920 --> 00:37:51.840
<v Speaker 2>cause or the instrumental cause or when you get into that kind</v>

00:37:51.840 --> 00:37:55.360
<v Speaker 2>of stuff, one there's a question of the utility of it.</v>

00:37:55.360 --> 00:37:58.640
<v Speaker 2>I'm not saying that philosophy is always useless, but I am saying</v>

00:37:58.640 --> 00:38:03.040
<v Speaker 2>that philosophy is often useless, particularly when you are trying to pick</v>

00:38:03.040 --> 00:38:08.800
<v Speaker 2>apart doctrines of scripture that are largely beyond human reason when it</v>

00:38:08.800 --> 00:38:12.160
<v Speaker 2>comes to those let's call them finer details.</v>

00:38:12.240 --> 00:38:13.040
<v Speaker 2>And also these were</v>

00:38:14.080 --> 00:38:14.720
<v Speaker 2>Yes, exactly.</v>

00:38:14.720 --> 00:38:15.280
<v Speaker 2>It's harmful.</v>

00:38:15.280 --> 00:38:18.160
<v Speaker 2>And these were discussions in part it's to they were discussions being</v>

00:38:18.160 --> 00:38:19.760
<v Speaker 2>had by academics.</v>

00:38:19.760 --> 00:38:22.960
<v Speaker 2>And in that setting, okay, fine, maybe you can have these discussions,</v>

00:38:22.960 --> 00:38:27.600
<v Speaker 2>but they bled out into the church and the These cause real</v>

00:38:27.600 --> 00:38:30.880
<v Speaker 2>harm to the sheep when they are exposed to these things, because</v>

00:38:30.880 --> 00:38:34.240
<v Speaker 2>they will not be understood correctly, or they were be filtered through</v>

00:38:34.240 --> 00:38:35.920
<v Speaker 2>false teachers who corrupt them.</v>

00:38:35.920 --> 00:38:38.800
<v Speaker 2>And so for instance, in the Lutheran tradition we have Gerhard, who</v>

00:38:38.800 --> 00:38:43.600
<v Speaker 2>did use intuitive fide in his writings, but he used it in</v>

00:38:43.600 --> 00:38:48.480
<v Speaker 2>a way that was sound doctrinally and theologically, and I could list</v>

00:38:48.480 --> 00:38:50.320
<v Speaker 2>off many quotes from him to that effect.</v>

00:38:50.320 --> 00:38:52.720
<v Speaker 2>He In fact, he was sound on the doctrine.</v>

00:38:52.720 --> 00:38:57.440
<v Speaker 2>He used it in the sense of faith is the instrumental cause</v>

00:38:57.440 --> 00:39:02.240
<v Speaker 2>used by God in order to save us in time, according to</v>

00:39:02.240 --> 00:39:07.200
<v Speaker 2>his eternal ordination, which is predestination or election.</v>

00:39:07.200 --> 00:39:10.240
<v Speaker 2>That is a fine formulation, that is correct.</v>

00:39:10.240 --> 00:39:14.400
<v Speaker 2>The incorrect formulation, how it has been used in a heretical sense,</v>

00:39:14.400 --> 00:39:19.120
<v Speaker 2>from really around the same time as Gerhard to now, is that</v>

00:39:19.440 --> 00:39:25.680
<v Speaker 2>God in eternity foresaw those who would in time persevere in faith</v>

00:39:25.920 --> 00:39:30.720
<v Speaker 2>to the end, and therefore their names are written in the Book</v>

00:39:30.720 --> 00:39:35.040
<v Speaker 2>of Life because God foresaw that they would persevere, and so it's</v>

00:39:35.040 --> 00:39:39.520
<v Speaker 2>the same Arminian problem, it's the same free will issue that constantly</v>

00:39:39.520 --> 00:39:43.200
<v Speaker 2>recurs. It's the idea that man saves himself</v>

00:39:44.320 --> 00:39:47.680
<v Speaker 2>And that's not what Scripture teaches, because Scripture teaches that you were</v>

00:39:47.680 --> 00:39:50.480
<v Speaker 2>dead in your sin and your trespass.</v>

00:39:50.480 --> 00:39:52.080
<v Speaker 2>Corpses do not act.</v>

00:39:52.080 --> 00:39:53.280
<v Speaker 2>Go to the morgue.</v>

00:39:53.280 --> 00:39:54.080
<v Speaker 2>Wait around.</v>

00:39:54.080 --> 00:39:55.760
<v Speaker 2>None of them are going to stand up.</v>

00:39:55.760 --> 00:39:58.080
<v Speaker 2>Unless someone really botched something.</v>

00:39:58.560 --> 00:40:01.360
<v Speaker 2>The dead do not act, and so you who were dead in</v>

00:40:01.360 --> 00:40:04.320
<v Speaker 2>your sin and trespass cannot save yourself.</v>

00:40:04.320 --> 00:40:08.240
<v Speaker 2>So a doctrine that tells you Oh, you just have to persevere</v>

00:40:08.240 --> 00:40:12.160
<v Speaker 2>to the end, and then God will elect you because of the</v>

00:40:12.160 --> 00:40:15.280
<v Speaker 2>faith that you held on that's not how it works.</v>

00:40:15.280 --> 00:40:16.800
<v Speaker 2>God gave you faith.</v>

00:40:16.800 --> 00:40:18.160
<v Speaker 2>Faith is a gift.</v>

00:40:18.160 --> 00:40:24.320
<v Speaker 2>God creates faith in you via means of grace, baptism, reinforced with</v>

00:40:24.320 --> 00:40:29.840
<v Speaker 2>the Lord's supper, hearing of the word, reinforced with the absolution.</v>

00:40:29.840 --> 00:40:32.000
<v Speaker 2>God gave you faith as a gift.</v>

00:40:32.000 --> 00:40:36.960
<v Speaker 2>It is that gift that receives forgiveness of sins and eternal life.</v>

00:40:36.960 --> 00:40:40.080
<v Speaker 2>It is reliant on God, it is not reliant on you.</v>

00:40:40.080 --> 00:40:44.080
<v Speaker 2>And so if a theology is telling you, if a tradition is</v>

00:40:44.080 --> 00:40:48.480
<v Speaker 2>telling you, that you have to grasp this faith</v>

00:40:49.360 --> 00:40:53.600
<v Speaker 2>and hold it to the end, and it is reliant on you,</v>

00:40:53.600 --> 00:40:58.880
<v Speaker 2>it is not reliant on God, that is a recipe for despair.</v>

00:40:58.880 --> 00:41:03.120
<v Speaker 2>How will I ever know that I have done enough to persevere?</v>

00:41:03.120 --> 00:41:06.400
<v Speaker 2>Yes, Scripture tells us to persevere, yes, you should make your election</v>

00:41:06.400 --> 00:41:08.560
<v Speaker 2>certain, yes you should have good works.</v>

00:41:08.560 --> 00:41:11.360
<v Speaker 2>We are not denying any of that.</v>

00:41:11.360 --> 00:41:17.120
<v Speaker 2>But, as soon as you make justification a matter of your works,</v>

00:41:17.120 --> 00:41:20.960
<v Speaker 2>a matter of your perseverance, a matter of what you do, you</v>

00:41:20.960 --> 00:41:25.600
<v Speaker 2>are taking the glory from Christ, you are denigrating Christ's death, his</v>

00:41:25.920 --> 00:41:31.200
<v Speaker 2>work. And you are dooming yourself, because ultimately you will figure out</v>

00:41:31.440 --> 00:41:32.880
<v Speaker 2>I cannot do this.</v>

00:41:32.880 --> 00:41:35.120
<v Speaker 2>And so if you believe that you have to do it, and</v>

00:41:35.120 --> 00:41:38.720
<v Speaker 2>you figure out that you cannot do it, you will despair.</v>

00:41:38.720 --> 00:41:41.360
<v Speaker 2>And that is a recipe for being an apostate.</v>

00:41:41.360 --> 00:41:43.040
<v Speaker 2>And that is why this doctrine matters.</v>

00:41:43.040 --> 00:41:45.760
<v Speaker 2>You have to get the doctrine right.</v>

00:41:46.560 --> 00:41:46.640
And

00:41:46.800 --> 00:41:51.440
<v Speaker 3>it it seems like a subtle distinction and when when the philosophers</v>

00:41:51.440 --> 00:41:52.240
<v Speaker 3>were tackling it.</v>

00:41:52.240 --> 00:41:55.440
<v Speaker 3>They were originally taking it making a subtle distinction because you said</v>

00:41:55.520 --> 00:41:58.560
<v Speaker 3>it it leaked out into the world and it does tremendous harm</v>

00:41:58.720 --> 00:42:02.240
<v Speaker 3>because again, by pointing to your name being in the book of</v>

00:42:02.240 --> 00:42:06.080
<v Speaker 3>life, you're pointing forward to the cross and to Christ propitiation propitiation</v>

00:42:06.320 --> 00:42:08.080
<v Speaker 3>uh for your sins.</v>

00:42:08.080 --> 00:42:12.880
<v Speaker 3>There's no you in there except as the object of God's mercy.</v>

00:42:12.880 --> 00:42:15.440
<v Speaker 3>You are not ever the subject in</v>

00:42:16.320 --> 00:42:17.680
<v Speaker 3>true Christian doctrine.</v>

00:42:17.680 --> 00:42:19.200
<v Speaker 3>You were always the object.</v>

00:42:19.200 --> 00:42:23.440
<v Speaker 3>Even when you do good works, you are doing the good works</v>

00:42:23.440 --> 00:42:27.200
<v Speaker 3>which you received from God, which were also prepared from before the</v>

00:42:27.200 --> 00:42:30.880
<v Speaker 3>foundation of world for you to do them for God's glory.</v>

00:42:30.880 --> 00:42:34.880
<v Speaker 3>So So there's nothing that we can ever take credit for, ever,</v>

00:42:34.880 --> 00:42:38.000
<v Speaker 3>not a single thing that we can take credit for for our</v>

00:42:38.000 --> 00:42:43.360
<v Speaker 3>salvation. On the other hand, because God is so merciful, because he</v>

00:42:43.360 --> 00:42:46.960
<v Speaker 3>paid for all of our sins, every single good thing that we</v>

00:42:46.960 --> 00:42:50.240
<v Speaker 3>do that he gave us to do, he gives us credit for</v>

00:42:50.240 --> 00:42:54.400
<v Speaker 3>it. Just as he gave us unfairly the credit for Christ's death</v>

00:42:54.400 --> 00:42:57.360
<v Speaker 3>on the cross, he also gives us credit for the good works</v>

00:42:57.360 --> 00:43:00.240
<v Speaker 3>that we do that he gave us to do, just as he</v>

00:43:00.240 --> 00:43:04.080
<v Speaker 3>gives us salvation because he gave us faith, like it's it's all</v>

00:43:04.080 --> 00:43:08.240
<v Speaker 3>just God pouring out continuously and eternally for our benefit.</v>

00:43:08.240 --> 00:43:09.840
<v Speaker 3>None of it is ever fair.</v>

00:43:09.840 --> 00:43:12.400
<v Speaker 3>And that's what we're going to be talking about in the second</v>

00:43:12.400 --> 00:43:16.000
<v Speaker 3>half is that none of this is fair in either direction.</v>

00:43:16.000 --> 00:43:19.040
<v Speaker 3>It's not fair for the elect, and it's not fair for those</v>

00:43:19.040 --> 00:43:20.560
<v Speaker 3>who are not elect.</v>

00:43:20.560 --> 00:43:25.680
<v Speaker 3>And that is not accusing God of sin because God simply isn't</v>

00:43:25.680 --> 00:43:29.600
<v Speaker 3>fair. And that's one of the places where our reason rebels against</v>

00:43:29.600 --> 00:43:31.440
<v Speaker 3>God anytime we hear it.</v>

00:43:31.440 --> 00:43:35.280
<v Speaker 3>Anytime someone says, Well, people aren't equal, the human mind in the</v>

00:43:35.280 --> 00:43:40.960
<v Speaker 3>twenty first century raves furiously against God at the idea that all</v>

00:43:40.960 --> 00:43:42.400
<v Speaker 3>men are not equal.</v>

00:43:42.400 --> 00:43:43.600
<v Speaker 3>It's nonsense.</v>

00:43:43.600 --> 00:43:47.920
<v Speaker 3>Scripture denies it, our own reason denies it, everything we see denies</v>

00:43:47.920 --> 00:43:52.000
<v Speaker 3>it, and yet And yet when we come into contact with these</v>

00:43:52.000 --> 00:43:56.480
<v Speaker 3>things in the world, people either attribute sin to God or they</v>

00:43:56.480 --> 00:43:59.760
<v Speaker 3>deny that God has anything to do with it, which is equally</v>

00:43:59.760 --> 00:44:05.600
<v Speaker 3>bad. And so these discussions must always be focused on the comfort</v>

00:44:05.600 --> 00:44:09.360
<v Speaker 3>to the believer and the warning to the unbeliever.</v>

00:44:09.360 --> 00:44:12.880
<v Speaker 3>Now, the book of life is not given as a warning to</v>

00:44:12.880 --> 00:44:16.320
<v Speaker 3>the unbeliever in the sense that well, as you said, if if</v>

00:44:16.640 --> 00:44:18.320
<v Speaker 3>your name's not in the book of lace, I guess you're just</v>

00:44:18.480 --> 00:44:21.840
<v Speaker 3>addle up, so you know, you drink and be merry 'cause there's</v>

00:44:21.760 --> 00:44:22.880
<v Speaker 3>nothing you can do.</v>

00:44:22.880 --> 00:44:26.640
<v Speaker 3>That's not the message, but the message is all of these benefits</v>

00:44:26.640 --> 00:44:30.240
<v Speaker 3>which accrue to the elect, which accrue to believers, are just are</v>

00:44:30.400 --> 00:44:32.800
<v Speaker 3>denied to those who deny Christ.</v>

00:44:32.800 --> 00:44:36.960
<v Speaker 3>And if someone is an unbeliever, if they're living a godless life,</v>

00:44:36.960 --> 00:44:40.400
<v Speaker 3>if they do not confess that all of their sins were also</v>

00:44:40.400 --> 00:44:43.840
<v Speaker 3>paid for at the cross, they don't receive that, those gifts.</v>

00:44:43.840 --> 00:44:45.520
<v Speaker 3>They don't receive the forgiveness.</v>

00:44:45.520 --> 00:44:49.680
<v Speaker 3>Because although Christ did pay for them, if you reject the credit,</v>

00:44:49.680 --> 00:44:51.600
<v Speaker 3>you got a debit on your bill.</v>

00:44:51.600 --> 00:44:54.480
<v Speaker 3>You have a huge debit and you will spend eternity paying for</v>

00:44:54.480 --> 00:45:00.880
<v Speaker 3>it. And so these discussions ultimately either end up in a faithful</v>

00:45:00.880 --> 00:45:05.360
<v Speaker 3>confession of election or they end up in some flavor of universalism,</v>

00:45:05.360 --> 00:45:08.320
<v Speaker 3>which is what we're literally seeing in the Missouri Senate today.</v>

00:45:08.320 --> 00:45:13.360
<v Speaker 3>We are seeing pastors openly espouse universalism in opposition to election for</v>

00:45:13.360 --> 00:45:18.400
<v Speaker 3>the sake of anti racism, which we'll get to later.</v>

00:45:18.960 --> 00:45:23.760
<v Speaker 2>Yeah. Universalism has been a constant plague for the church for basically</v>

00:45:23.760 --> 00:45:27.280
<v Speaker 2>all of history, but it does wax and wane in cycles.</v>

00:45:27.440 --> 00:45:33.520
<v Speaker 2>It is currently growing globally, realistically, but it is a problem we</v>

00:45:33.520 --> 00:45:37.120
<v Speaker 2>notice in our own backyard because well it's our backyard.</v>

00:45:37.120 --> 00:45:41.520
<v Speaker 2>But you touched again on an important thing that we should probably</v>

00:45:41.520 --> 00:45:45.520
<v Speaker 2>expand on a little bit, that is the scope of the atonement.</v>

00:45:45.520 --> 00:45:50.000
<v Speaker 2>You have those who argue Argue based on reason, I don't want</v>

00:45:50.000 --> 00:45:52.000
<v Speaker 2>to go into their actual argument.</v>

00:45:52.320 --> 00:45:56.560
<v Speaker 2>They know the argument well enough themselves, but they argue that there</v>

00:45:56.560 --> 00:45:59.760
<v Speaker 2>is a limited atonement, that it is only for the elect.</v>

00:46:00.000 --> 00:46:03.920
<v Speaker 2>And part of the reason that they are able to maintain that</v>

00:46:03.920 --> 00:46:08.240
<v Speaker 2>delusional belief, because it is in fact delusional and wrong, is that</v>

00:46:08.240 --> 00:46:13.600
<v Speaker 2>they don't understand from the outset what Christ said about to do,</v>

00:46:13.600 --> 00:46:17.440
<v Speaker 2>what God did in Christ with the atonement.</v>

00:46:17.440 --> 00:46:21.200
<v Speaker 2>The atonement does not cover just the elect.</v>

00:46:22.000 --> 00:46:25.600
<v Speaker 2>The atonement does not cover just men.</v>

00:46:25.600 --> 00:46:33.280
<v Speaker 2>The atonement was of all things, ton cosmon, the universe, everything, absolutely</v>

00:46:33.520 --> 00:46:38.240
<v Speaker 2>everything in existence, was redeemed through Christ.</v>

00:46:38.240 --> 00:46:42.000
<v Speaker 2>And so if you try to limit it to men, then yes,</v>

00:46:42.000 --> 00:46:46.400
<v Speaker 2>you can maybe argue yourself into a position where it makes some</v>

00:46:46.400 --> 00:46:48.880
<v Speaker 2>sense to believe in a limited atonement.</v>

00:46:50.160 --> 00:46:53.440
<v Speaker 2>But if you're dealing with the actual scope of the atonement, God</v>

00:46:53.440 --> 00:46:58.800
<v Speaker 2>redeemed plants and animals and rocks and stars.</v>

00:46:58.800 --> 00:47:01.120
<v Speaker 2>He redeemed everything.</v>

00:47:01.120 --> 00:47:03.520
<v Speaker 2>And so if you deal with that frame, well now it doesn't</v>

00:47:03.440 --> 00:47:07.360
<v Speaker 2>make any sense whatsoever to try to argue that some men aren't</v>

00:47:07.280 --> 00:47:09.280
<v Speaker 2>covered by the atonement.</v>

00:47:09.280 --> 00:47:12.400
<v Speaker 2>And so you have to take scripture at its word, and the</v>

00:47:12.400 --> 00:47:16.000
<v Speaker 2>word it uses is tan cosmon, from which we get, of course,</v>

00:47:16.000 --> 00:47:17.760
<v Speaker 2>Cosmos.</v>

00:47:18.160 --> 00:47:20.720
<v Speaker 3>And the reason, and this is this is going to be one</v>

00:47:20.720 --> 00:47:24.080
<v Speaker 3>of the recurring themes probably in virtually every episode we do is</v>

00:47:24.080 --> 00:47:28.480
<v Speaker 3>headship. The universe fell because Adam was its head.</v>

00:47:28.480 --> 00:47:33.120
<v Speaker 3>Adam was the head of everything because God gave him that crown.</v>

00:47:33.120 --> 00:47:37.600
<v Speaker 3>He was the first fruits of creation to be the ruler over</v>

00:47:37.600 --> 00:47:38.560
<v Speaker 3>the world.</v>

00:47:38.560 --> 00:47:42.720
<v Speaker 3>And when Adam as the head of the world sinned, the whole</v>

00:47:42.720 --> 00:47:43.440
<v Speaker 3>world fell.</v>

00:47:43.760 --> 00:47:49.040
<v Speaker 3>The rocks, the trees, the animals, everything fell into disobedience because Adam</v>

00:47:49.040 --> 00:47:52.240
<v Speaker 3>was its head, because of his disobedience.</v>

00:47:52.240 --> 00:47:53.360
<v Speaker 3>And this is</v>

00:47:54.480 --> 00:47:58.160
<v Speaker 3>this is another place where when people talk about, well, that's fair</v>

00:47:58.240 --> 00:47:59.680
<v Speaker 3>or that's not fair.</v>

00:47:59.680 --> 00:48:00.560
<v Speaker 3>Shut up.</v>

00:48:00.560 --> 00:48:02.080
<v Speaker 3>There's no fair with God.</v>

00:48:02.080 --> 00:48:04.720
<v Speaker 3>There's no such thing as fair with God.</v>

00:48:04.720 --> 00:48:06.080
<v Speaker 3>You will die.</v>

00:48:06.080 --> 00:48:07.200
<v Speaker 3>I will die.</v>

00:48:07.200 --> 00:48:10.560
<v Speaker 3>I will be eaten by worms and I will decay into dust</v>

00:48:10.800 --> 00:48:13.920
<v Speaker 3>because Adam ate the wrong piece of fruit.</v>

00:48:13.920 --> 00:48:17.040
<v Speaker 3>Even if I led a perfect life, I would still be killed</v>

00:48:17.040 --> 00:48:20.080
<v Speaker 3>by God and I would be worm food because Adam ate the</v>

00:48:20.080 --> 00:48:21.360
<v Speaker 3>wrong piece of fruit.</v>

00:48:21.360 --> 00:48:24.480
<v Speaker 3>Now I've committed a dozen sins today more serious than eating the</v>

00:48:24.480 --> 00:48:27.280
<v Speaker 3>wrong piece of fruit, and I'll commit more once we hang up.</v>

00:48:27.280 --> 00:48:31.280
<v Speaker 3>Hopefully I won't commit any on this podcast, but the Christian life</v>

00:48:31.280 --> 00:48:33.680
<v Speaker 3>is is knowledge of how evil we are.</v>

00:48:33.680 --> 00:48:38.880
<v Speaker 3>What Adam did was insignificant by any standard of fairness, but it</v>

00:48:38.880 --> 00:48:40.880
<v Speaker 3>was disobedience to God.</v>

00:48:40.880 --> 00:48:44.960
<v Speaker 3>Adam elevated himself above God and said, I don't like what you</v>

00:48:44.960 --> 00:48:46.240
<v Speaker 3>told me not to do.</v>

00:48:46.240 --> 00:48:47.840
<v Speaker 3>I think I can be a better God than you.</v>

00:48:47.840 --> 00:48:49.120
<v Speaker 3>I think I can do it.</v>

00:48:49.120 --> 00:48:50.000
<v Speaker 3>And he did.</v>

00:48:50.000 --> 00:48:53.360
<v Speaker 3>And because we are his children, because we are of his seed,</v>

00:48:53.360 --> 00:48:56.000
<v Speaker 3>we inherit his sin.</v>

00:48:56.000 --> 00:48:59.280
<v Speaker 3>And that is the reason that Jesus had to come into time</v>

00:48:59.280 --> 00:49:00.960
<v Speaker 3>and into creation as a man</v>

00:49:01.920 --> 00:49:06.160
<v Speaker 3>to be the new Adam, to undo the damage that Adam did</v>

00:49:06.160 --> 00:49:07.360
<v Speaker 3>to the whole universe.</v>

00:49:07.360 --> 00:49:11.040
<v Speaker 3>And Christ is the ultimate head of the universe, both of the</v>

00:49:11.040 --> 00:49:12.560
<v Speaker 3>church and of all creation.</v>

00:49:12.560 --> 00:49:15.200
<v Speaker 3>He's the king over all things, not only those things that were</v>

00:49:15.600 --> 00:49:17.440
<v Speaker 3>that believe in him.</v>

00:49:17.440 --> 00:49:21.920
<v Speaker 3>His perfect redemption redeemed the whole universe, as you said.</v>

00:49:21.920 --> 00:49:27.280
<v Speaker 3>And that's why when when you start talking about limited atonement, y</v>

00:49:27.440 --> 00:49:30.880
<v Speaker 3>if you understand it in terms of, well, this isn't about individuals,</v>

00:49:30.880 --> 00:49:36.000
<v Speaker 3>this isn't about persons, this is about everything, then the notion that</v>

00:49:36.000 --> 00:49:39.920
<v Speaker 3>there would be some small carve out only for unbelievers starts to</v>

00:49:39.920 --> 00:49:41.520
<v Speaker 3>not even make a lot of rational sense.</v>

00:49:41.520 --> 00:49:44.640
<v Speaker 3>Like you said, like you can get into it rationally if you</v>

00:49:44.640 --> 00:49:47.440
<v Speaker 3>have the wrong understanding of the redemption.</v>

00:49:47.440 --> 00:49:50.320
<v Speaker 3>But if Christ did in fact redeem all things as he says</v>

00:49:50.320 --> 00:49:53.040
<v Speaker 3>he did, then it doesn't add</v>

00:49:53.040 --> 00:49:54.240
up.

00:49:54.240 --> 00:49:58.960
<v Speaker 2>Just have one other point that I wanted to draw out and</v>

00:49:59.200 --> 00:50:02.400
<v Speaker 2>make sure that we're abundantly clear.</v>

00:50:03.360 --> 00:50:07.200
<v Speaker 2>What we're talking about here is a number of different issues when</v>

00:50:07.200 --> 00:50:11.760
<v Speaker 2>we talk about the the Christian life and modergism versus synergism.</v>

00:50:11.760 --> 00:50:17.840
<v Speaker 2>Monergism being a single actor, in this case God, synergism being multiple</v>

00:50:17.840 --> 00:50:21.120
<v Speaker 2>actors, in this case, God and man.</v>

00:50:21.120 --> 00:50:24.240
<v Speaker 2>Justification is monergistic.</v>

00:50:24.240 --> 00:50:28.880
<v Speaker 2>God alone acts in your justification, and that is good news because</v>

00:50:29.120 --> 00:50:31.680
<v Speaker 2>your debt was infinite.</v>

00:50:31.920 --> 00:50:35.280
<v Speaker 2>You would never be able to repay it no matter how long</v>

00:50:35.280 --> 00:50:37.680
<v Speaker 2>you suffer in hell.</v>

00:50:37.680 --> 00:50:43.760
<v Speaker 2>And so it is good news that justification is monergistic.</v>

00:50:43.760 --> 00:50:48.560
<v Speaker 2>Sanctification, which will include good works because good works naturally flow from</v>

00:50:48.560 --> 00:50:51.840
<v Speaker 2>a living faith, Christians will have good works.</v>

00:50:51.840 --> 00:50:56.000
<v Speaker 2>Good works do not save you, but you must have them.</v>

00:50:56.000 --> 00:51:02.800
<v Speaker 2>Sanctification is synergistic because as a not fully yet restored, because of</v>

00:51:02.800 --> 00:51:08.080
<v Speaker 2>course you won't be fully restored until the second resurrection, which is</v>

00:51:08.400 --> 00:51:16.000
<v Speaker 2>a into eternal life, baptism being the first, of course, you participate</v>

00:51:16.000 --> 00:51:21.600
<v Speaker 2>in those good works, you work with the Holy Spirit in sanctification,</v>

00:51:21.600 --> 00:51:26.560
<v Speaker 2>because your will is restored to the extent that you can work</v>

00:51:26.560 --> 00:51:30.720
<v Speaker 2>toward God in that way, you can work with the Holy Spirit.</v>

00:51:30.720 --> 00:51:36.720
<v Speaker 2>And so monergistic for justification, synergistic for sanctification.</v>

00:51:36.960 --> 00:51:40.400
<v Speaker 2>Which is to say we are not saying that Christians cannot do</v>

00:51:40.400 --> 00:51:43.840
<v Speaker 2>good works, or God forbid we're not saying Christians should not do</v>

00:51:43.840 --> 00:51:44.800
<v Speaker 2>good works.</v>

00:51:44.800 --> 00:51:49.920
<v Speaker 2>We are saying that Christians will cooperate, will have good works.</v>

00:51:51.120 --> 00:51:55.360
<v Speaker 3>And both the cooperation and the good works themselves are also gifts</v>

00:51:55.360 --> 00:51:57.280
<v Speaker 3>of God through the Holy Spirit.</v>

00:51:57.280 --> 00:51:58.720
<v Speaker 3>Again, it's all receiving.</v>

00:51:59.200 --> 00:52:00.800
<v Speaker 2>God gets all the credit.</v>

00:52:01.040 --> 00:52:02.320
<v Speaker 2>Which is good news for us.</v>

00:52:02.320 --> 00:52:04.800
<v Speaker 2>We don't want the credit, because if you have the credit, well</v>

00:52:04.880 --> 00:52:09.120
<v Speaker 2>now you you also have duties and things are reliant on you.</v>

00:52:09.120 --> 00:52:12.560
<v Speaker 2>You don't want it reliant on you because again, infinite debt.</v>

00:52:13.360 --> 00:52:14.640
<v Speaker 3>Yeah. I don't want the blame.</v>

00:52:14.640 --> 00:52:15.600
<v Speaker 3>I'm not gonna take the credit.</v>

00:52:16.240 --> 00:52:17.680
<v Speaker 3>let God take everything.</v>

00:52:17.680 --> 00:52:21.200
<v Speaker 3>I'm a creature and he's the creator and I don't I I</v>

00:52:21.200 --> 00:52:23.840
<v Speaker 3>want to be a slave to that kind of God because I</v>

00:52:23.840 --> 00:52:25.600
<v Speaker 3>don't have anything to worry about.</v>

00:52:26.160 --> 00:52:28.880
<v Speaker 2>the little brick that says the buck stops here, you want it</v>

00:52:28.880 --> 00:52:30.880
<v Speaker 2>to stay on God's desk.</v>

00:52:31.200 --> 00:52:33.600
<v Speaker 2>Yeah. don't try to steal it for yourself.</v>

00:52:33.600 --> 00:52:36.720
<v Speaker 2>That ends poorly.</v>

00:52:37.360 --> 00:52:37.520
So

00:52:37.600 --> 00:52:40.640
<v Speaker 3>I think one of the other doctrines, the the most obvious one</v>

00:52:41.040 --> 00:52:45.600
<v Speaker 3>that we need to speak to, because when most people hear predestination,</v>

00:52:45.600 --> 00:52:49.840
<v Speaker 3>they probably think of the Calvinists don't call it this, but but</v>

00:52:49.840 --> 00:52:53.840
<v Speaker 3>the doctrine of double predestination, which is the law of the logical</v>

00:52:53.840 --> 00:52:58.960
<v Speaker 3>conclusion that if God predestined some to be damned or to be</v>

00:52:58.960 --> 00:53:02.480
<v Speaker 3>saved, and that's a subset of all of those men who were</v>

00:53:02.480 --> 00:53:04.800
<v Speaker 3>born, you have a leftover set</v>

00:53:06.160 --> 00:53:10.160
<v Speaker 3>they must also have been predestined to be damned, because it's the</v>

00:53:10.160 --> 00:53:11.280
<v Speaker 3>only thing that makes sense.</v>

00:53:11.280 --> 00:53:12.240
<v Speaker 3>And that's true.</v>

00:53:12.240 --> 00:53:14.160
<v Speaker 3>It is the only thing that makes sense.</v>

00:53:14.160 --> 00:53:17.920
<v Speaker 3>The problem is it's contrary to scripture, because there are many places</v>

00:53:17.920 --> 00:53:21.280
<v Speaker 3>where God says he desires that all men be saved, and he</v>

00:53:21.280 --> 00:53:25.040
<v Speaker 3>says that the sacrifice on the cross was for all men, not</v>

00:53:25.040 --> 00:53:26.640
<v Speaker 3>only those who believe.</v>

00:53:26.640 --> 00:53:27.280
<v Speaker 3>And so</v>

00:53:28.560 --> 00:53:33.200
<v Speaker 3>predestination is heard in most people's minds as double predestination, which is</v>

00:53:33.760 --> 00:53:34.560
<v Speaker 3>is false.</v>

00:53:34.560 --> 00:53:38.880
<v Speaker 3>And as we've said earlier, when you get these things wrong, you</v>

00:53:38.880 --> 00:53:41.360
<v Speaker 3>will cause despair in the hearer.</v>

00:53:41.360 --> 00:53:46.240
<v Speaker 3>You any false doctrine will ultimately potentially lead to damn because if</v>

00:53:46.320 --> 00:53:49.760
<v Speaker 3>a false doctrine is a lie, and a lie has a father,</v>

00:53:49.760 --> 00:53:51.680
<v Speaker 3>and his name is Satan.</v>

00:53:51.680 --> 00:53:55.120
<v Speaker 3>And I I don't mean to be to be harsh against the</v>

00:53:55.120 --> 00:54:00.400
<v Speaker 3>tulip Calvinists, but double predestination to say that there is limited atonement</v>

00:54:00.640 --> 00:54:02.240
<v Speaker 3>and that na all men</v>

00:54:03.840 --> 00:54:08.000
<v Speaker 3>are able to receive the sacrifice that that God paid on the</v>

00:54:08.000 --> 00:54:09.840
<v Speaker 3>cross is false.</v>

00:54:09.840 --> 00:54:12.800
<v Speaker 3>And it is as we described, it does tremendous harm to hearers</v>

00:54:12.880 --> 00:54:14.240
<v Speaker 3>to to hear that.</v>

00:54:14.240 --> 00:54:17.120
<v Speaker 3>So the reason that we the reason it's so difficult to talk</v>

00:54:17.120 --> 00:54:20.080
<v Speaker 3>about this is that like I said up front, like if if</v>

00:54:20.080 --> 00:54:22.400
<v Speaker 3>you just listen to two minutes as this, you're gonna think that</v>

00:54:22.400 --> 00:54:26.080
<v Speaker 3>it's crazy because you're saying that God picked some men and that</v>

00:54:26.080 --> 00:54:28.160
<v Speaker 3>means that He picked other men and I either I don't like</v>

00:54:28.160 --> 00:54:31.280
<v Speaker 3>the sound of that or I believe that and both of those</v>

00:54:31.280 --> 00:54:31.920
<v Speaker 3>are wrong.</v>

00:54:31.920 --> 00:54:35.280
<v Speaker 3>You shouldn't believe it and you shouldn't really like the sound of</v>

00:54:35.280 --> 00:54:37.840
<v Speaker 3>it because it doesn't it's not true.</v>

00:54:38.160 --> 00:54:42.480
<v Speaker 3>it is true that God is the sole reason for our salvation</v>

00:54:42.560 --> 00:54:45.440
<v Speaker 3>and we are the sole reason for our damnation.</v>

00:54:45.440 --> 00:54:49.360
<v Speaker 3>And there's no math that can fill in the blanks or connect</v>

00:54:49.360 --> 00:54:52.800
<v Speaker 3>the dots between those two scriptural facts.</v>

00:54:52.800 --> 00:54:56.320
<v Speaker 3>And so it's vital for us when we're thinking about this and</v>

00:54:56.320 --> 00:54:59.760
<v Speaker 3>applying this doctrine elsewhere in the Christian life, and it does have</v>

00:54:59.760 --> 00:55:04.640
<v Speaker 3>application, never to think that God created a man in order to</v>

00:55:04.640 --> 00:55:08.960
<v Speaker 3>damn him because that's that's utterly false and it's a terrible thing.</v>

00:55:09.680 --> 00:55:14.640
<v Speaker 2>To quickly address an argument directly to the reformed, this is one</v>

00:55:15.600 --> 00:55:18.640
<v Speaker 2>That should be compelling for the reformed if they will simply hear</v>

00:55:18.640 --> 00:55:21.120
<v Speaker 2>it out and listen to it.</v>

00:55:21.440 --> 00:55:26.560
<v Speaker 2>The reformed have a tendency to want to reduce things to reason.</v>

00:55:26.560 --> 00:55:29.120
<v Speaker 2>We know that, the reformed know that as well.</v>

00:55:29.120 --> 00:55:30.160
<v Speaker 2>I don't think they would necessarily</v>

00:55:31.280 --> 00:55:35.760
<v Speaker 2>say that that characterization is wrong or unfair.</v>

00:55:35.760 --> 00:55:42.480
<v Speaker 2>And so we have Calvin's famous comment The finite is not capable</v>

00:55:42.480 --> 00:55:49.040
<v Speaker 2>of the infinite, which is a generally true statement with regard to</v>

00:55:49.040 --> 00:55:51.360
<v Speaker 2>human reason.</v>

00:55:51.360 --> 00:55:54.560
<v Speaker 2>But of course we have the incarnation in which an infinite god</v>

00:55:55.440 --> 00:56:01.120
<v Speaker 2>because the fullness of deity dwelt bodily in Christ, as Scripture says,</v>

00:56:01.120 --> 00:56:07.760
<v Speaker 2>so you have finite human form containing the infinite.</v>

00:56:07.760 --> 00:56:08.960
<v Speaker 2>That's not my argument though.</v>

00:56:09.280 --> 00:56:13.280
<v Speaker 2>My argument for the reformed is this if you try to say</v>

00:56:13.520 --> 00:56:17.920
<v Speaker 2>that these statements in scripture, whatever they happen to be, do not</v>

00:56:17.920 --> 00:56:20.960
<v Speaker 2>make sense together, and so we have to do something, you know,</v>

00:56:21.120 --> 00:56:25.600
<v Speaker 2>thinglies, aliosis, whatever it happens to be, in order to make them</v>

00:56:25.600 --> 00:56:30.560
<v Speaker 2>make sense, what you are ultimately saying is that I, you, in</v>

00:56:30.560 --> 00:56:38.240
<v Speaker 2>this case, are saying I a finite, the finitum, in Calvin's statement,</v>

00:56:38.240 --> 00:56:41.920
<v Speaker 2>am capable of understanding the infinite.</v>

00:56:41.920 --> 00:56:47.840
<v Speaker 2>And of course, to understand the infinite, you must be infinite.</v>

00:56:47.840 --> 00:56:49.520
<v Speaker 2>That's incoherent.</v>

00:56:49.520 --> 00:56:50.640
<v Speaker 2>It's contradictory.</v>

00:56:50.640 --> 00:56:52.160
<v Speaker 2>It's self-defeating.</v>

00:56:52.160 --> 00:56:58.080
<v Speaker 2>And so the central claim of reformed doctrine in this way doesn't</v>

00:56:58.000 --> 00:57:02.160
<v Speaker 2>even stand up to the general rules of reformed doctrine that things</v>

00:57:02.160 --> 00:57:04.480
<v Speaker 2>must submit to reason.</v>

00:57:04.480 --> 00:57:10.640
<v Speaker 2>So if you actually think through your statement, your axiom, finitum non</v>

00:57:10.800 --> 00:57:14.640
<v Speaker 2>infiniti, capax, if you think it through, it doesn't even meet its</v>

00:57:15.120 --> 00:57:17.200
<v Speaker 2>own standard.</v>

00:57:17.200 --> 00:57:20.560
<v Speaker 2>Just believe what the Word of God says.</v>

00:57:20.560 --> 00:57:25.440
<v Speaker 2>We have an infinite God who is infinitely good, who has elected</v>

00:57:25.440 --> 00:57:30.240
<v Speaker 2>us before the foundation of the world in his Son, believe what</v>

00:57:30.240 --> 00:57:33.360
<v Speaker 2>he tells us, because that's the right way to come to all</v>

00:57:33.360 --> 00:57:34.720
<v Speaker 2>of these things.</v>

00:57:34.720 --> 00:57:39.040
<v Speaker 2>You don't come to it first by looking at Scripture, resolving all</v>

00:57:39.040 --> 00:57:42.720
<v Speaker 2>of the issues and saying, okay, this makes sense to me, therefore</v>

00:57:42.800 --> 00:57:44.160
<v Speaker 2>there must be a God.</v>

00:57:44.160 --> 00:57:46.560
<v Speaker 2>That's exactly wrong.</v>

00:57:46.560 --> 00:57:50.640
<v Speaker 2>You come to Scripture with the knowledge there is a God, and</v>

00:57:50.640 --> 00:57:53.840
<v Speaker 2>believe what Scripture says because God is the one who has given</v>

00:57:53.840 --> 00:57:54.800
<v Speaker 2>it to you.</v>

00:57:54.800 --> 00:57:59.360
<v Speaker 2>The causation flows the opposite way from the way many people approach</v>

00:57:59.360 --> 00:58:03.440
<v Speaker 2>Scripture. And so if you look at it as God gave me</v>

00:58:03.440 --> 00:58:03.680
<v Speaker 2>this</v>

00:58:03.920 --> 00:58:06.720
<v Speaker 3>we're to believe and then we're to try to understand, not the</v>

00:58:06.720 --> 00:58:07.360
<v Speaker 3>other way around.</v>

00:58:07.680 --> 00:58:10.480
<v Speaker 2>Yeah, now believing it makes perfect sense.</v>

00:58:10.480 --> 00:58:15.440
<v Speaker 2>I don't have to be able to resolve everything in scripture to</v>

00:58:15.440 --> 00:58:17.920
<v Speaker 2>the satisfaction of my fallen reason.</v>

00:58:17.920 --> 00:58:21.200
<v Speaker 2>Because I know the source and I can trust him, so I</v>

00:58:21.200 --> 00:58:24.000
<v Speaker 2>can trust what it says.</v>

00:58:24.000 --> 00:58:28.080
<v Speaker 3>And that's that should be the root of all all sound doctrine</v>

00:58:28.160 --> 00:58:31.200
<v Speaker 3>is that if you if you fear love and trust in God</v>

00:58:31.200 --> 00:58:35.760
<v Speaker 3>above all things You don't worry when you're confused.</v>

00:58:35.760 --> 00:58:37.600
<v Speaker 3>You don't worry when you're scared.</v>

00:58:37.600 --> 00:58:40.160
<v Speaker 3>You don't worry when you're worrying.</v>

00:58:40.160 --> 00:58:44.720
<v Speaker 3>Because I realize that sounds silly, but it I mean it when</v>

00:58:46.480 --> 00:58:52.400
<v Speaker 3>when you are facing the worst moments in your life, your faith</v>

00:58:52.560 --> 00:58:58.320
<v Speaker 3>should and will, when you are faithful and you understand God as</v>

00:58:58.560 --> 00:59:02.240
<v Speaker 3>a human can, you'll know that the when the worst thing is</v>

00:59:02.240 --> 00:59:05.840
<v Speaker 3>happening to you, if when you're when you're dying, maybe you're dying</v>

00:59:05.840 --> 00:59:10.880
<v Speaker 3>terribly, you are still gods, and God is still God.</v>

00:59:10.880 --> 00:59:13.840
<v Speaker 3>You belong to Him because he put His name on you in</v>

00:59:13.840 --> 00:59:17.440
<v Speaker 3>baptism, because He wrote your name down in the book of Life</v>

00:59:17.440 --> 00:59:18.720
<v Speaker 3>before eternity.</v>

00:59:18.720 --> 00:59:22.880
<v Speaker 3>So there's nothing that can happen to you, even if it's falling</v>

00:59:22.880 --> 00:59:26.800
<v Speaker 3>into an industrial shader shredder, it's it's gonna hurt a lot and</v>

00:59:26.800 --> 00:59:28.000
<v Speaker 3>then you're gonna die.</v>

00:59:28.000 --> 00:59:31.280
<v Speaker 3>But that's nothing in comparison to the promises of the God who</v>

00:59:31.280 --> 00:59:32.560
<v Speaker 3>created you.</v>

00:59:32.560 --> 00:59:36.960
<v Speaker 3>And a faith that is rooted in that sort of certainty of</v>

00:59:36.960 --> 00:59:42.160
<v Speaker 3>God, of who God is, is a faith that cannot be shaken.</v>

00:59:42.160 --> 00:59:45.200
<v Speaker 3>And it's the reason that the everything that we say tries to</v>

00:59:45.200 --> 00:59:47.120
<v Speaker 3>point us away from ourselves.</v>

00:59:47.120 --> 00:59:52.080
<v Speaker 3>And Christian Christian doctrine should always seek to point away from the</v>

00:59:52.080 --> 00:59:56.320
<v Speaker 3>individual and his actions as a means of salvation or as a</v>

00:59:56.320 --> 01:00:00.720
<v Speaker 3>means of comfort, because if that's where you're rooting your confidence, you're</v>

01:00:00.720 --> 01:00:01.840
<v Speaker 3>gonna fail yourself.</v>

01:00:01.840 --> 01:00:06.080
<v Speaker 3>And on the day where you need yourself the most and you're</v>

01:00:06.080 --> 01:00:08.080
<v Speaker 3>failing, you have nothing.</v>

01:00:08.080 --> 01:00:11.280
<v Speaker 3>Whereas if you're rooting your confidence in God, on the day when</v>

01:00:11.280 --> 01:00:14.560
<v Speaker 3>you need God the most, he's there because he's been there every</v>

01:00:14.560 --> 01:00:16.880
<v Speaker 3>day since before there were days.</v>

01:00:16.880 --> 01:00:21.440
<v Speaker 3>And that sort of certainty defies the worst things that could happen</v>

01:00:21.440 --> 01:00:22.560
<v Speaker 3>to anyone.</v>

01:00:22.560 --> 01:00:28.400
<v Speaker 3>And that is the comfort of the gospel properly understood.</v>

01:00:28.800 --> 01:00:33.440
<v Speaker 2>And just to repeat myself and to repeat what you've said, we</v>

01:00:33.440 --> 01:00:39.120
<v Speaker 2>do not ultimately have to understand everything God tells us.</v>

01:00:39.120 --> 01:00:43.120
<v Speaker 2>Because we understand enough of what God tells us and we understand</v>

01:00:43.120 --> 01:00:47.440
<v Speaker 2>enough of God to know that we should trust him.</v>

01:00:47.440 --> 01:00:52.080
<v Speaker 2>My dog is the same way, and the difference between my dog</v>

01:00:52.400 --> 01:00:59.040
<v Speaker 2>and me is significantly smaller than the difference between me and God.</v>

01:00:59.040 --> 01:01:00.560
<v Speaker 2>My dog trusts me.</v>

01:01:00.560 --> 01:01:04.160
<v Speaker 2>He does not always understand what I am telling him to do,</v>

01:01:04.160 --> 01:01:07.680
<v Speaker 2>but he does it because he trusts me.</v>

01:01:07.680 --> 01:01:12.160
<v Speaker 2>I believe what God has told me because I trust God.</v>

01:01:12.160 --> 01:01:14.480
<v Speaker 2>I have excellent warrant.</v>

01:01:14.480 --> 01:01:17.040
<v Speaker 2>I have perfect warrant to trust God.</v>

01:01:17.040 --> 01:01:19.360
<v Speaker 2>And so it makes sense.</v>

01:01:19.360 --> 01:01:23.360
<v Speaker 2>It is actually ultimately rational to believe what God says in his</v>

01:01:23.600 --> 01:01:26.320
<v Speaker 2>word, because God is trustworthy.</v>

01:01:27.760 --> 01:01:27.920
Is

01:01:27.920 --> 01:01:30.480
<v Speaker 3>there anything else that you would like to say about election before</v>

01:01:30.480 --> 01:01:31.280
<v Speaker 3>we move on to how it</v>

01:01:40.560 --> 01:01:43.440
<v Speaker 3>Well, I th I think we're that's actually what we're just about</v>

01:01:43.440 --> 01:01:44.160
<v Speaker 3>to get into.</v>

01:01:44.640 --> 01:01:44.880
<v Speaker 3>That's</v>

01:01:44.880 --> 01:01:46.080
<v Speaker 2>actually true.</v>

01:01:46.320 --> 01:01:49.040
<v Speaker 2>Fairness is nonsense is the short version, but let's go with the</v>

01:01:49.040 --> 01:01:49.680
<v Speaker 2>longer one.</v>

01:01:51.680 --> 01:01:55.040
<v Speaker 3>So we've been talking about election and in your name being written</v>

01:01:55.040 --> 01:01:58.320
<v Speaker 3>in the book of life from before eternity, which is a mouthful,</v>

01:01:58.320 --> 01:02:01.440
<v Speaker 3>but it's it's vital to get every word in there because each</v>

01:02:01.440 --> 01:02:04.880
<v Speaker 3>of those words is comforting and each of those words means something,</v>

01:02:04.880 --> 01:02:08.560
<v Speaker 3>including that your name was written in the book of life, not</v>

01:02:09.120 --> 01:02:12.800
<v Speaker 3>not a your social security number, not a uh an ID number</v>

01:02:12.960 --> 01:02:15.120
<v Speaker 3>or something, your name.</v>

01:02:15.120 --> 01:02:17.120
<v Speaker 3>And we'll we'll get into that in a minute.</v>

01:02:17.120 --> 01:02:23.120
<v Speaker 3>But first, as we've been saying all along, God foreknew you, he</v>

01:02:23.120 --> 01:02:27.440
<v Speaker 3>foreordained your salvation, He gave you the gift of faith to receive</v>

01:02:27.440 --> 01:02:28.560
<v Speaker 3>that salvation.</v>

01:02:28.560 --> 01:02:31.840
<v Speaker 3>You receive faith, you are saved.</v>

01:02:31.840 --> 01:02:33.600
<v Speaker 3>How do you come to faith?</v>

01:02:33.600 --> 01:02:37.280
<v Speaker 3>And that's where all the people who say they believe in the</v>

01:02:37.280 --> 01:02:41.440
<v Speaker 3>doctrine of election, when push comes to shove in the modern world,</v>

01:02:41.440 --> 01:02:44.400
<v Speaker 3>many of them fall away and they no longer believe it.</v>

01:02:44.400 --> 01:02:48.560
<v Speaker 3>In Romans 10, it's recorded: How then will they call on him</v>

01:02:48.720 --> 01:02:52.560
<v Speaker 3>in whom they have not believed, and how are they to believe</v>

01:02:52.560 --> 01:02:54.560
<v Speaker 3>in him whom they have never heard?</v>

01:02:54.560 --> 01:02:57.360
<v Speaker 3>And how are they to hear without someone preaching?</v>

01:02:57.360 --> 01:03:00.720
<v Speaker 3>And how are they to preach unless they are sent?</v>

01:03:00.720 --> 01:03:01.360
<v Speaker 3>Now</v>

01:03:02.320 --> 01:03:05.440
<v Speaker 3>when you take that in the context of Romans in the in</v>

01:03:05.440 --> 01:03:12.400
<v Speaker 3>the first century, after Jesus has come and ascended, as Christians we</v>

01:03:12.400 --> 01:03:15.920
<v Speaker 3>think about that strictly in terms of the New Testament gospel.</v>

01:03:16.240 --> 01:03:21.200
<v Speaker 3>That Jesus the promise of the Messiah was fulfilled, the sacrifice on</v>

01:03:21.200 --> 01:03:24.400
<v Speaker 3>the cross was made, he was raised from the dead, he ascended</v>

01:03:24.400 --> 01:03:25.520
<v Speaker 3>into heaven.</v>

01:03:25.520 --> 01:03:26.640
<v Speaker 3>It's done.</v>

01:03:26.640 --> 01:03:30.480
<v Speaker 3>As Christ said is finished on the cross, the propitiating work is</v>

01:03:30.480 --> 01:03:32.320
<v Speaker 3>complete. And</v>

01:03:33.920 --> 01:03:36.960
<v Speaker 3>so when we think about how will they believe in him and</v>

01:03:37.120 --> 01:03:40.000
<v Speaker 3>whom they have never heard, we're thinking about that.</v>

01:03:40.000 --> 01:03:44.400
<v Speaker 3>But the point that I want to make now is that when</v>

01:03:44.400 --> 01:03:48.800
<v Speaker 3>you look at human history, not only Christian history, not only history</v>

01:03:48.800 --> 01:03:52.640
<v Speaker 3>of believers in God, but of every people, of every tribe and</v>

01:03:52.640 --> 01:03:56.320
<v Speaker 3>every nation, the manner in which they have believed believed</v>

01:03:57.360 --> 01:03:59.440
<v Speaker 3>reflects upon this too.</v>

01:03:59.600 --> 01:04:04.720
<v Speaker 3>No, as we've talked about in in previous episodes, as Europeans we</v>

01:04:04.720 --> 01:04:07.280
<v Speaker 3>are as humans, we're sons of Adam.</v>

01:04:07.280 --> 01:04:08.640
<v Speaker 3>As humans we're sons of none.</v>

01:04:09.440 --> 01:04:16.960
<v Speaker 3>As Europeans were sons of Japheth, Bar Noah that was his father.</v>

01:04:16.960 --> 01:04:21.760
<v Speaker 3>I have, and you have, as a European, the faith of Japheth</v>

01:04:22.080 --> 01:04:27.440
<v Speaker 3>The faith that Noah gave to him as his father, transmitting to</v>

01:04:27.440 --> 01:04:29.280
<v Speaker 3>him by teaching him.</v>

01:04:29.280 --> 01:04:34.400
<v Speaker 3>Now Noah predated Abraham, predated the covenant that God gave Abraham that</v>

01:04:34.400 --> 01:04:38.640
<v Speaker 3>included circumcision, that included the the law as it was it was</v>

01:04:38.640 --> 01:04:42.560
<v Speaker 3>laid out to preserve the Hebrew people as they were bounced through</v>

01:04:42.800 --> 01:04:49.520
<v Speaker 3>time as as frankly objects of wrath on many occasions.</v>

01:04:49.520 --> 01:04:52.800
<v Speaker 3>The faith that Noah had is the same faith that we have</v>

01:04:52.800 --> 01:04:54.160
<v Speaker 3>today. And</v>

01:04:55.520 --> 01:05:00.080
<v Speaker 3>I was watching a show recently that talked about uh uh ancient</v>

01:05:00.080 --> 01:05:03.920
<v Speaker 3>history. It was done by a pagan who's was clearly denied God</v>

01:05:04.080 --> 01:05:07.520
<v Speaker 3>and he was clearly an evolutionist and so some of his dates</v>

01:05:07.520 --> 01:05:08.640
<v Speaker 3>were wrong.</v>

01:05:08.640 --> 01:05:12.000
<v Speaker 3>But the work that he would done had done I found invaluable</v>

01:05:12.000 --> 01:05:15.600
<v Speaker 3>as a Christian who believes That the earth is about 6,000 years</v>

01:05:15.600 --> 01:05:19.520
<v Speaker 3>old and that the flood was a global event as recorded in</v>

01:05:19.520 --> 01:05:24.480
<v Speaker 3>Scripture. What he found as he's traveled all over the world doing</v>

01:05:24.480 --> 01:05:30.000
<v Speaker 3>excavations and learning about cultures uh that were separated from the tower</v>

01:05:30.000 --> 01:05:31.600
<v Speaker 3>of Babel.</v>

01:05:31.760 --> 01:05:34.480
<v Speaker 3>Like these are people who clearly went in different directions.</v>

01:05:34.480 --> 01:05:38.560
<v Speaker 3>We're talking about Aztecs, we're talking about Egyptians, we're talking about people</v>

01:05:39.120 --> 01:05:44.400
<v Speaker 3>in in far the far eastern Asia, people who never heard about</v>

01:05:44.400 --> 01:05:48.880
<v Speaker 3>Isaiah promising the virgin birth, people who never heard that Jesus had</v>

01:05:48.880 --> 01:05:51.760
<v Speaker 3>died until after it had occurred.</v>

01:05:52.160 --> 01:05:56.240
<v Speaker 3>There is still the case even in those scattered</v>

01:05:57.520 --> 01:06:04.240
<v Speaker 3>civilizations, those scattered nations, where some of the nascent elements of the</v>

01:06:04.240 --> 01:06:06.080
<v Speaker 3>Christian faith are found.</v>

01:06:06.080 --> 01:06:08.160
<v Speaker 3>Now they're not found in a salvific sense.</v>

01:06:08.160 --> 01:06:11.280
<v Speaker 3>I'm not saying that these people were Christians secretly.</v>

01:06:11.280 --> 01:06:17.520
<v Speaker 3>But if you look at, for example, uh Egyptian mythology.</v>

01:06:17.840 --> 01:06:23.840
<v Speaker 3>The Egyptians about thirteen fifty BC they they were originating the myth</v>

01:06:23.840 --> 01:06:28.000
<v Speaker 3>of Osiris and Iris and Horus, where there was a virgin birth</v>

01:06:28.000 --> 01:06:32.240
<v Speaker 3>of a god who w then died sacrificially.</v>

01:06:32.240 --> 01:06:36.640
<v Speaker 3>Now the timing of that is interesting because the virgin birth thing</v>

01:06:36.640 --> 01:06:41.440
<v Speaker 3>doesn't show up in scripture until seven hundred BC, six hundred fifty</v>

01:06:41.440 --> 01:06:44.880
<v Speaker 3>years after they were coming up with this is the first time</v>

01:06:44.880 --> 01:06:48.880
<v Speaker 3>it's recorded that there would be a virgin born.</v>

01:06:48.880 --> 01:06:54.080
<v Speaker 3>The import of that is that the first record that we have</v>

01:06:54.320 --> 01:06:56.400
<v Speaker 3>is in Isaiah.</v>

01:06:56.400 --> 01:07:00.080
<v Speaker 3>But if you look at how many places this shows up, now</v>

01:07:00.160 --> 01:07:04.000
<v Speaker 3>with the Egyptians, you could say maybe they heard it from the</v>

01:07:04.480 --> 01:07:08.160
<v Speaker 3>Hebrews who had been who had just left a hundred years earlier.</v>

01:07:08.160 --> 01:07:11.840
<v Speaker 3>So for the four hundred years that the Hebrews were there, they</v>

01:07:11.840 --> 01:07:13.360
<v Speaker 3>may have been sharing the faith.</v>

01:07:13.360 --> 01:07:16.400
<v Speaker 3>But even then, for the Egyptians to have picked up the virgin</v>

01:07:16.400 --> 01:07:21.760
<v Speaker 3>birth of a god who would sacrifice himself, that that story, that</v>

01:07:21.760 --> 01:07:26.080
<v Speaker 3>myth would have had to have been known to the Hebrews centuries</v>

01:07:26.080 --> 01:07:27.840
<v Speaker 3>prior to Isaiah.</v>

01:07:27.840 --> 01:07:31.200
<v Speaker 3>And even then you would have contact between the Hebrews and the</v>

01:07:31.200 --> 01:07:32.800
<v Speaker 3>Egyptians to transmit that.</v>

01:07:32.800 --> 01:07:35.120
<v Speaker 3>And they were in the same place and time.</v>

01:07:35.120 --> 01:07:37.040
<v Speaker 3>So So th that's conceivable.</v>

01:07:37.200 --> 01:07:39.120
<v Speaker 3>we don't know if that was the case or not.</v>

01:07:39.120 --> 01:07:44.080
<v Speaker 3>However, you can look even further far afield to the Vietnamese and</v>

01:07:44.080 --> 01:07:49.200
<v Speaker 3>to the Aztecs, who also have similar, more corrupted stories, but stories</v>

01:07:49.200 --> 01:07:52.640
<v Speaker 3>that repeat some of the same elements that there would be a</v>

01:07:52.640 --> 01:07:55.360
<v Speaker 3>virgin birth of a god and that there would be some sort</v>

01:07:55.360 --> 01:07:56.880
<v Speaker 3>of sacrifice.</v>

01:07:56.880 --> 01:08:00.800
<v Speaker 3>And there are some other cultures where some of those elements are</v>

01:08:00.800 --> 01:08:04.400
<v Speaker 3>present but they're bastardized to the point that it's really impossible to</v>

01:08:04.880 --> 01:08:09.760
<v Speaker 3>infer whether they came via transmission or they they arrived at independently</v>

01:08:09.840 --> 01:08:14.000
<v Speaker 3>not not as some sort of prophecy that was originally rooted in</v>

01:08:14.000 --> 01:08:17.920
<v Speaker 3>Christianity. But the point I'm I'm making with this is that</v>

01:08:18.800 --> 01:08:22.400
<v Speaker 3>The only way that the Egyptians and the Aztecs and the Vietnamese</v>

01:08:22.400 --> 01:08:25.040
<v Speaker 3>and others would have heard about the virgin birth of a god</v>

01:08:25.520 --> 01:08:29.760
<v Speaker 3>would have come from the time of the Tower of Babel, long</v>

01:08:29.840 --> 01:08:32.560
<v Speaker 3>before there was an Abraham, long before there was a covenant, a</v>

01:08:32.560 --> 01:08:35.680
<v Speaker 3>covenant, long before there was an Isaiah, they would have heard those</v>

01:08:35.680 --> 01:08:41.600
<v Speaker 3>promises. And that's entirely consistent with scripture, which doesn't say anything about</v>

01:08:41.600 --> 01:08:45.680
<v Speaker 3>it. But the promises that are given in Scripture were given to</v>

01:08:45.680 --> 01:08:48.160
<v Speaker 3>the Hebrews and were given to us.</v>

01:08:48.160 --> 01:08:50.000
<v Speaker 3>Noah was a prophet.</v>

01:08:50.240 --> 01:08:53.920
<v Speaker 3>The men of Noah's day and earlier, many of them were prophets.</v>

01:08:53.920 --> 01:08:54.880
<v Speaker 3>They walked with God.</v>

01:08:54.880 --> 01:08:56.320
<v Speaker 3>They spoke with God.</v>

01:08:56.320 --> 01:08:59.360
<v Speaker 3>There is every reason for us to believe that they would have</v>

01:08:59.360 --> 01:09:02.320
<v Speaker 3>had more than just the Genesis three fifteen promise.</v>

01:09:02.320 --> 01:09:03.840
<v Speaker 3>Because there's not much there.</v>

01:09:03.840 --> 01:09:06.640
<v Speaker 3>You could read it and if you didn't know anything about Jesus</v>

01:09:06.960 --> 01:09:09.680
<v Speaker 3>you might not it it might not occur to you that that</v>

01:09:09.680 --> 01:09:10.960
<v Speaker 3>was a fulfillment.</v>

01:09:10.960 --> 01:09:15.280
<v Speaker 3>And it is only later on in scripture where other elements of</v>

01:09:15.440 --> 01:09:18.240
<v Speaker 3>I think there are at least three hundred odd prophecies of of</v>

01:09:18.240 --> 01:09:22.400
<v Speaker 3>Christ's birth and his life and his death and his resurrection in</v>

01:09:22.400 --> 01:09:24.400
<v Speaker 3>the Old Testament.</v>

01:09:24.400 --> 01:09:27.120
<v Speaker 3>That doesn't mean that that was a complete picture.</v>

01:09:27.120 --> 01:09:31.440
<v Speaker 3>There may well have been more and the the the the</v>

01:09:32.960 --> 01:09:38.400
<v Speaker 3>anthropological evidence strongly, strongly indicates that that was the case.</v>

01:09:38.400 --> 01:09:42.080
<v Speaker 3>That the promise of a messiah was known, we know it was</v>

01:09:42.080 --> 01:09:46.640
<v Speaker 3>known to Noah and his children, because they were Noah's.</v>

01:09:46.640 --> 01:09:49.600
<v Speaker 3>Their faith was transmitted by their father to them.</v>

01:09:49.600 --> 01:09:52.560
<v Speaker 3>We know that Japheth was blessed, and we know that Shem was</v>

01:09:52.560 --> 01:09:57.520
<v Speaker 3>blessed. We know that Ham was cursed by God, and his descendants</v>

01:09:57.680 --> 01:09:58.880
<v Speaker 3>bear that curse.</v>

01:09:59.840 --> 01:10:01.040
<v Speaker 3>Noah was a prophet.</v>

01:10:01.040 --> 01:10:04.320
<v Speaker 3>He didn't have any authority to curse anyone or to bless anyone.</v>

01:10:04.320 --> 01:10:08.320
<v Speaker 3>Any curses or blessings coming from him came from God.</v>

01:10:08.320 --> 01:10:12.080
<v Speaker 3>That's the only Christian conclusion that we can reach.</v>

01:10:12.080 --> 01:10:16.480
<v Speaker 3>So when we look in the historical record and we see those</v>

01:10:16.480 --> 01:10:22.000
<v Speaker 3>people who branched out from Babel scattered across the earth as God</v>

01:10:22.000 --> 01:10:28.400
<v Speaker 3>had commanded them to do, carrying elements of the true Christian faith,</v>

01:10:28.400 --> 01:10:31.680
<v Speaker 3>again, bastardized to the point that they were no longer salvific, they</v>

01:10:31.680 --> 01:10:35.600
<v Speaker 3>no longer knew God, but they they all knew about the flood.</v>

01:10:35.600 --> 01:10:39.280
<v Speaker 3>That's something that's preserved even in pla even in cultures that have</v>

01:10:39.280 --> 01:10:44.880
<v Speaker 3>no record whatsoever of anything that we would consider Christian doctrine, they</v>

01:10:44.880 --> 01:10:47.120
<v Speaker 3>still record that historical event.</v>

01:10:47.120 --> 01:10:50.080
<v Speaker 3>And after that, many of them do also record things that could</v>

01:10:50.080 --> 01:10:54.720
<v Speaker 3>be considered to have been elements of the Christian faith.</v>

01:10:54.720 --> 01:10:58.720
<v Speaker 3>Now, this is a tricky area to get into because most of</v>

01:10:58.720 --> 01:11:01.120
<v Speaker 3>the people talking about it are atheists.</v>

01:11:01.120 --> 01:11:06.640
<v Speaker 3>They're worldly men who deny and hate God simultaneously.</v>

01:11:06.640 --> 01:11:10.640
<v Speaker 3>And those men will twist what has occurred.</v>

01:11:10.640 --> 01:11:15.440
<v Speaker 3>So you have Jordan Peterson today, and you have his spiritual father</v>

01:11:15.520 --> 01:11:20.400
<v Speaker 3>Joseph Campbell and you have Carl Jung before him all basically making</v>

01:11:20.400 --> 01:11:24.880
<v Speaker 3>the claim that the reason that we have these repeated stories popping</v>

01:11:24.880 --> 01:11:29.680
<v Speaker 3>up globally, their rationalization for how that could occur, they say that</v>

01:11:29.680 --> 01:11:34.160
<v Speaker 3>it's a it's an upwelling of man's own spirit, that there's some</v>

01:11:34.160 --> 01:11:40.800
<v Speaker 3>indwelling of our own human nature that manifests these stories, these myths</v>

01:11:41.360 --> 01:11:44.400
<v Speaker 3>that that are not connected to God because God doesn't exist.</v>

01:11:44.400 --> 01:11:45.440
<v Speaker 3>They're just us.</v>

01:11:45.760 --> 01:11:49.760
<v Speaker 3>they're us doing our own thing in space and time and across</v>

01:11:49.760 --> 01:11:51.200
<v Speaker 3>space and time.</v>

01:11:51.200 --> 01:11:54.000
<v Speaker 3>And when they delete God, that's the best they can do.</v>

01:11:54.000 --> 01:11:55.600
<v Speaker 3>It it's silly.</v>

01:11:55.600 --> 01:11:58.640
<v Speaker 3>But if you look at it scripturally, you see you can see</v>

01:11:58.640 --> 01:12:00.560
<v Speaker 3>that the opposite was true.</v>

01:12:00.560 --> 01:12:04.960
<v Speaker 3>That when the people got off the ark, they were Christians.</v>

01:12:05.280 --> 01:12:08.240
<v Speaker 3>they had a belief in the in the Messiah who was to</v>

01:12:08.240 --> 01:12:09.680
<v Speaker 3>come at that time.</v>

01:12:09.680 --> 01:12:13.600
<v Speaker 3>They knew what God had revealed to them, which was clearly more</v>

01:12:13.760 --> 01:12:18.640
<v Speaker 3>than is revealed in scripture at that point for our benefit, because</v>

01:12:18.640 --> 01:12:21.440
<v Speaker 3>it's recording what we need and not what they needed at the</v>

01:12:21.440 --> 01:12:23.520
<v Speaker 3>time. Noah was talking directly to God.</v>

01:12:23.520 --> 01:12:25.200
<v Speaker 3>He didn't have to write this stuff down.</v>

01:12:25.200 --> 01:12:30.080
<v Speaker 3>If he did, it was for the benefit of future generations.</v>

01:12:30.400 --> 01:12:30.720
<v Speaker 3>So</v>

01:12:31.840 --> 01:12:35.760
<v Speaker 3>as we look at this, it's important to understand that the transmission</v>

01:12:35.760 --> 01:12:38.640
<v Speaker 3>of faith, how can they call on him in whom they have</v>

01:12:38.640 --> 01:12:40.880
<v Speaker 3>not believed, and how can they believe in him of whom they</v>

01:12:40.880 --> 01:12:42.080
<v Speaker 3>have not heard?</v>

01:12:42.080 --> 01:12:43.200
<v Speaker 3>How do you hear?</v>

01:12:43.200 --> 01:12:45.280
<v Speaker 3>You hear from your father.</v>

01:12:45.280 --> 01:12:49.520
<v Speaker 3>You hear from the man that God has placed in your family</v>

01:12:49.680 --> 01:12:50.720
<v Speaker 3>as your head.</v>

01:12:50.720 --> 01:12:54.560
<v Speaker 3>You are his seed, you are your father's seed, and he transmits</v>

01:12:54.560 --> 01:12:57.920
<v Speaker 3>the faith to you, or he fails to transmit the faith to</v>

01:12:57.920 --> 01:13:01.680
<v Speaker 3>you. And so in time we see that there were some fathers</v>

01:13:01.680 --> 01:13:05.200
<v Speaker 3>who came off the ark and their children and their children's children</v>

01:13:05.520 --> 01:13:10.320
<v Speaker 3>who preserved the faith that was transmitted to them by their fathers.</v>

01:13:10.320 --> 01:13:14.640
<v Speaker 3>We see other fathers who were faithless, who were evil, who abandoned</v>

01:13:14.640 --> 01:13:18.240
<v Speaker 3>God just as quickly as their ancestors before the flood had abandoned</v>

01:13:18.240 --> 01:13:21.680
<v Speaker 3>God, and went off in tremendously evil directions.</v>

01:13:21.680 --> 01:13:27.440
<v Speaker 3>And so the inheritance of those men for both good and evil</v>

01:13:27.760 --> 01:13:31.040
<v Speaker 3>is either faith or lack of faith.</v>

01:13:31.040 --> 01:13:33.840
<v Speaker 3>And that's where the we're going to get into the intersection of</v>

01:13:33.840 --> 01:13:39.520
<v Speaker 3>election and faith in time, because you inherit faith one way or</v>

01:13:39.520 --> 01:13:43.280
<v Speaker 3>another, either it's inherited directly from your parents who give it to</v>

01:13:43.280 --> 01:13:47.120
<v Speaker 3>you, or if you were not blessed with faithful parents, you may</v>

01:13:47.120 --> 01:13:50.720
<v Speaker 3>have to rebel against them and inherit it through adoption, and we're</v>

01:13:50.640 --> 01:13:52.720
<v Speaker 3>all adopted sons of God through baptism.</v>

01:13:52.720 --> 01:13:55.440
<v Speaker 3>I'm not saying that there's there's not a sense here where there</v>

01:13:55.440 --> 01:13:56.880
<v Speaker 3>is a hereditary</v>

01:13:57.760 --> 01:14:01.840
<v Speaker 3>claim to God, which was what the the Israelites misunderstood the the</v>

01:14:01.840 --> 01:14:02.800
<v Speaker 3>Pharisees later on.</v>

01:14:02.800 --> 01:14:05.520
<v Speaker 3>They thought that it was a genetic claim That was never the</v>

01:14:05.520 --> 01:14:06.080
<v Speaker 3>case. Trevor Burrus</v>

01:14:06.080 --> 01:14:07.760
<v Speaker 1>And what CI claims today.</v>

01:14:07.760 --> 01:14:08.000
<v Speaker 1>Aaron Powell</v>

01:14:08.080 --> 01:14:09.040
<v Speaker 3>Yeah, absolutely.</v>

01:14:09.040 --> 01:14:13.760
<v Speaker 3>It's the the Christian identity and various other heresies all make a</v>

01:14:13.760 --> 01:14:16.400
<v Speaker 3>complete mess of these things because they don't want to believe what</v>

01:14:16.400 --> 01:14:17.520
<v Speaker 3>is true.</v>

01:14:18.560 --> 01:14:21.680
<v Speaker 3>Abraham's faith was counted to him as righteousness.</v>

01:14:21.680 --> 01:14:24.160
<v Speaker 3>It wasn't that God had given him a covenant and made a</v>

01:14:24.160 --> 01:14:25.040
<v Speaker 3>promise to him.</v>

01:14:25.040 --> 01:14:27.440
<v Speaker 3>It was that he believed the promises of God.</v>

01:14:27.440 --> 01:14:29.280
<v Speaker 3>That was counted to him as righteousness.</v>

01:14:29.280 --> 01:14:30.960
<v Speaker 3>That's another way of saying faith.</v>

01:14:30.960 --> 01:14:33.280
<v Speaker 3>Abraham had faith because he received faith.</v>

01:14:34.000 --> 01:14:38.080
<v Speaker 3>He gave faith to his children by transmitting the word to them.</v>

01:14:38.080 --> 01:14:41.520
<v Speaker 3>He preached to them, he told them about God, and they received</v>

01:14:41.520 --> 01:14:44.960
<v Speaker 3>faith. So when we talk about election</v>

01:14:46.320 --> 01:14:50.080
<v Speaker 3>It is always in terms of faith, and faith is always transmitted.</v>

01:14:50.080 --> 01:14:53.680
<v Speaker 3>And the the point of that, that historical snippet is that</v>

01:14:54.640 --> 01:14:58.560
<v Speaker 3>the faith was transmitted for a time outside of the sons of</v>

01:14:58.560 --> 01:15:03.280
<v Speaker 3>Shem, outside of the line that became the line of David.</v>

01:15:03.280 --> 01:15:06.880
<v Speaker 3>It was transmitted by fathers to their sons.</v>

01:15:06.880 --> 01:15:08.160
<v Speaker 3>That's hereditary.</v>

01:15:08.160 --> 01:15:12.000
<v Speaker 3>Their posterity received the blessing of their faith.</v>

01:15:12.160 --> 01:15:16.720
<v Speaker 3>There were uh couple recent surveys in the last decade that were</v>

01:15:16.720 --> 01:15:20.000
<v Speaker 3>done by uh some Reformed and Baptists.</v>

01:15:20.000 --> 01:15:24.400
<v Speaker 3>According to data collected by Promise Keepers and Baptist Press, if a</v>

01:15:24.400 --> 01:15:28.160
<v Speaker 3>father does not go to church, even if his wife does, only</v>

01:15:28.160 --> 01:15:32.640
<v Speaker 3>one child in fifty, one child in fifty, that's two percent, will</v>

01:15:32.640 --> 01:15:34.240
<v Speaker 3>become regular worshiper.</v>

01:15:34.480 --> 01:15:37.920
<v Speaker 3>If a father does go regularly, regardless of what the mother does,</v>

01:15:37.920 --> 01:15:41.360
<v Speaker 3>between two thirds and three quarters of their children will attend church</v>

01:15:41.360 --> 01:15:42.480
<v Speaker 3>as adults.</v>

01:15:42.480 --> 01:15:46.400
<v Speaker 3>That's a difference of either two percent without the father, or between</v>

01:15:46.400 --> 01:15:49.440
<v Speaker 3>sixty six and seventy five percent with the father.</v>

01:15:49.440 --> 01:15:51.440
<v Speaker 3>That is radical.</v>

01:15:51.440 --> 01:15:57.440
<v Speaker 3>And that is far more than simply a sociological effect.</v>

01:15:57.440 --> 01:16:00.880
<v Speaker 3>Because what we found what what another survey showed was that Is</v>

01:16:00.880 --> 01:16:04.160
<v Speaker 3>that uh if the first person in a household to become a</v>

01:16:04.160 --> 01:16:07.040
<v Speaker 3>Christian was a child, there's about a three and a half percent</v>

01:16:07.120 --> 01:16:09.520
<v Speaker 3>chance that everyone else in the house would follow.</v>

01:16:09.520 --> 01:16:12.000
<v Speaker 3>If the mother is the first person to become a Christian, there's</v>

01:16:12.000 --> 01:16:13.760
<v Speaker 3>about a seventeen percent chance.</v>

01:16:13.760 --> 01:16:17.360
<v Speaker 3>So quite a bit better than than a child adopting Christianity first</v>

01:16:17.440 --> 01:16:19.760
<v Speaker 3>if the mother did.</v>

01:16:19.760 --> 01:16:23.120
<v Speaker 3>When the father was the first to become a Christian, there's a</v>

01:16:23.120 --> 01:16:27.360
<v Speaker 3>ninety three percent chance that everyone else in the house will follow.</v>

01:16:27.360 --> 01:16:30.800
<v Speaker 3>Now, this is not a sociological consequence.</v>

01:16:30.800 --> 01:16:35.040
<v Speaker 3>This is not this is not something for demographers or demographers and</v>

01:16:35.040 --> 01:16:36.560
<v Speaker 3>sociologists to discuss.</v>

01:16:36.560 --> 01:16:38.640
<v Speaker 3>This is a theological discussion.</v>

01:16:38.640 --> 01:16:41.200
<v Speaker 3>This is a theological discussion of headship.</v>

01:16:41.200 --> 01:16:43.520
<v Speaker 3>The father is the head.</v>

01:16:43.520 --> 01:16:46.800
<v Speaker 3>That's not just a metaphor, it is a reality.</v>

01:16:46.800 --> 01:16:49.600
<v Speaker 3>The father is the head of the wife, the father is of</v>

01:16:49.600 --> 01:16:52.560
<v Speaker 3>his wife, he's the head of his children, he's the head of</v>

01:16:52.560 --> 01:16:57.680
<v Speaker 3>everyone, under his house house under his roof, in his household.</v>

01:16:57.680 --> 01:17:02.480
<v Speaker 3>And his faith becomes their faith on contact.</v>

01:17:02.480 --> 01:17:03.680
<v Speaker 3>Now this is remarkable.</v>

01:17:03.680 --> 01:17:07.280
<v Speaker 3>We're talking about what we must presume to be true faith.</v>

01:17:07.600 --> 01:17:11.200
<v Speaker 3>if children began attending church because their father does, and they do</v>

01:17:11.200 --> 01:17:16.320
<v Speaker 3>it into adulthood, for the most part, those are probably Christians.</v>

01:17:16.320 --> 01:17:21.360
<v Speaker 3>Whereas if only the mother does, it's inconsequential.</v>

01:17:21.360 --> 01:17:21.680
<v Speaker 3>And</v>

01:17:23.120 --> 01:17:29.440
<v Speaker 3>so it's it's a fundamental element of the manner in which election</v>

01:17:29.680 --> 01:17:33.440
<v Speaker 3>is delivered in time that the faith of the father becomes the</v>

01:17:33.440 --> 01:17:38.240
<v Speaker 3>faith of the children, and the faithlessness of the father also becomes</v>

01:17:38.240 --> 01:17:40.480
<v Speaker 3>the faithlessness of the children.</v>

01:17:41.920 --> 01:17:45.920
<v Speaker 2>Well, and that's that's also why in in Scripture, when we look</v>

01:17:45.920 --> 01:17:52.320
<v Speaker 2>at how God deals with humanity, he doesn't actually typically deal with</v>

01:17:52.320 --> 01:17:55.600
<v Speaker 2>individuals. God works with families and nations.</v>

01:17:55.600 --> 01:17:56.560
<v Speaker 2>Yes, individuals are also</v>

01:17:57.680 --> 01:18:04.320
<v Speaker 2>involved, but God didn't just call Abram to who would become Abraham.</v>

01:18:04.320 --> 01:18:08.320
<v Speaker 2>He called him to bring his family, at the time, of course,</v>

01:18:08.320 --> 01:18:12.320
<v Speaker 2>just his wife and his uh cousins, but</v>

01:18:14.560 --> 01:18:20.400
<v Speaker 2>it is the head of the family that represents the family, this</v>

01:18:20.560 --> 01:18:25.040
<v Speaker 2>in the same way that Adam represented creation and so creation fell</v>

01:18:25.200 --> 01:18:29.360
<v Speaker 2>when Adam sinned, in the same way that Christ is the head</v>

01:18:29.360 --> 01:18:32.160
<v Speaker 2>of the new creation, and so those of us who are in</v>

01:18:32.160 --> 01:18:34.880
<v Speaker 2>Christ are also part of that new creation.</v>

01:18:34.880 --> 01:18:37.440
<v Speaker 2>That's why you have to be in Christ in order to actually</v>

01:18:37.920 --> 01:18:41.360
<v Speaker 2>be part of that new creation, in order to see paradise, in</v>

01:18:41.360 --> 01:18:44.640
<v Speaker 2>order not to spend eternity in hell.</v>

01:18:44.640 --> 01:18:48.000
<v Speaker 2>But to go back briefly, I guess we're going to mention CI,</v>

01:18:48.000 --> 01:18:51.520
<v Speaker 2>we may as well also mention a little more paganism.</v>

01:18:52.080 --> 01:18:56.240
<v Speaker 2>When it comes to myths and the various peoples who preserved them</v>

01:18:56.320 --> 01:18:59.840
<v Speaker 2>or failed to preserve them, I think one of the best examples,</v>

01:18:59.840 --> 01:19:02.880
<v Speaker 2>and I know there are those who will comment that this was</v>

01:19:02.880 --> 01:19:05.440
<v Speaker 2>written down in the 10th century, and that's true, but it was</v>

01:19:05.440 --> 01:19:08.080
<v Speaker 2>an oral history before that, and I happen to believe it's an</v>

01:19:08.080 --> 01:19:08.800
<v Speaker 2>ancient one.</v>

01:19:08.800 --> 01:19:14.640
<v Speaker 2>The Havamal is a great example of a corruption, but also a</v>

01:19:14.640 --> 01:19:17.360
<v Speaker 2>maintenance of some Christian truths.</v>

01:19:17.360 --> 01:19:19.520
<v Speaker 2>In a number of places, I think one of the best ones</v>

01:19:19.600 --> 01:19:26.080
<v Speaker 2>though, Odin, in part of the Havamal, is hanged on the world</v>

01:19:26.160 --> 01:19:28.400
<v Speaker 2>tree, Yggdrasil.</v>

01:19:28.400 --> 01:19:33.840
<v Speaker 2>He offers himself to himself, on the world tree.</v>

01:19:33.840 --> 01:19:36.560
<v Speaker 2>He's stabbed with a spear.</v>

01:19:36.560 --> 01:19:39.200
<v Speaker 2>He receives neither food nor drink.</v>

01:19:39.200 --> 01:19:43.440
<v Speaker 2>He peers into the deep, one could consider that a corruption of</v>

01:19:43.440 --> 01:19:45.200
<v Speaker 2>the descent into hell.</v>

01:19:46.080 --> 01:19:50.720
<v Speaker 2>These parallels are extremely close to what we actually have as the</v>

01:19:50.720 --> 01:19:54.880
<v Speaker 2>truth in Christianity, and so you can see a preservation of the</v>

01:19:54.880 --> 01:20:01.120
<v Speaker 2>faith of the forefathers, even if corrupted by demons, by Gnosticism over</v>

01:20:01.120 --> 01:20:05.200
<v Speaker 2>a course of time, and these sorts of things do not just</v>

01:20:05.200 --> 01:20:10.480
<v Speaker 2>happen. This is not something people in far flung parts of the</v>

01:20:10.480 --> 01:20:15.280
<v Speaker 2>world do not create the same myths out of whole cloth with</v>

01:20:15.280 --> 01:20:17.200
<v Speaker 2>no interaction.</v>

01:20:17.200 --> 01:20:21.120
<v Speaker 2>And the Vikings and the Vietnamese were not really interacting</v>

01:20:22.000 --> 01:20:23.280
<v Speaker 2>in BC.</v>

01:20:23.280 --> 01:20:26.000
<v Speaker 2>That just wasn't a thing.</v>

01:20:26.000 --> 01:20:33.440
<v Speaker 2>But just another example of the carrying forward of Mythology, Christian mythology,</v>

01:20:33.440 --> 01:20:35.600
<v Speaker 2>and it's not wrong to call it that because the term has</v>

01:20:35.600 --> 01:20:40.560
<v Speaker 2>multiple senses, the carrying forward, if also the corruption in time, because</v>

01:20:40.560 --> 01:20:44.480
<v Speaker 2>of the faithlessness of some of the fathers in that line.</v>

01:20:44.480 --> 01:20:47.840
<v Speaker 2>They failed to transmit the faith correctly.</v>

01:20:47.840 --> 01:20:51.840
<v Speaker 2>They permitted it to become corrupted, and so their children, instead of</v>

01:20:51.840 --> 01:20:55.600
<v Speaker 2>carrying forward the true faith, carried forward that corruption.</v>

01:20:55.600 --> 01:20:58.800
<v Speaker 2>Now we have an advantage today.</v>

01:20:59.120 --> 01:21:02.560
<v Speaker 2>that basically none of our ancestors until the last handful of centuries</v>

01:21:02.720 --> 01:21:07.440
<v Speaker 2>did. And that advantage figuratively is the printing press.</v>

01:21:07.440 --> 01:21:11.200
<v Speaker 2>Today, of course, we have iPads and computers and all that, but</v>

01:21:11.200 --> 01:21:15.760
<v Speaker 2>ultimately printed books do have more staying power, computers can die.</v>

01:21:15.760 --> 01:21:20.000
<v Speaker 2>Yes, books can burn, but they are typically easier to preserve.</v>

01:21:20.000 --> 01:21:23.760
<v Speaker 2>And so we have the advantage if we have a number of</v>

01:21:23.760 --> 01:21:29.040
<v Speaker 2>faithless generations as we have recently had, we can still return to</v>

01:21:29.040 --> 01:21:30.240
<v Speaker 2>the true faith.</v>

01:21:30.240 --> 01:21:31.280
<v Speaker 2>And what are we doing?</v>

01:21:31.280 --> 01:21:35.680
<v Speaker 2>We are returning to the faith of our fathers who gave us</v>

01:21:35.680 --> 01:21:40.160
<v Speaker 2>the sound doctrine, who preserved for us the Bible, who gave us</v>

01:21:40.400 --> 01:21:43.440
<v Speaker 2>these truths, carried them forward.</v>

01:21:43.440 --> 01:21:47.520
<v Speaker 2>We don't have to, as many of our ancestors did, carry on</v>

01:21:47.520 --> 01:21:50.480
<v Speaker 2>the false and the corrupted faith of our immediate forebears</v>

01:21:51.760 --> 01:21:55.360
<v Speaker 2>Because that is all they had, because theirs would have been orally</v>

01:21:55.360 --> 01:21:58.880
<v Speaker 2>transmitted, and if all you heard was the corrupted version of the</v>

01:21:58.880 --> 01:22:02.720
<v Speaker 2>truth, well all you had was the corrupted version of the truth,</v>

01:22:02.720 --> 01:22:06.000
<v Speaker 2>because that's what you received from your head, whether it was your</v>

01:22:06.000 --> 01:22:09.840
<v Speaker 2>father or your grandfather or your king, or just the leader of</v>

01:22:09.840 --> 01:22:13.520
<v Speaker 2>your tribe, you received that from your head.</v>

01:22:13.520 --> 01:22:15.440
<v Speaker 2>Today again, we can actually</v>

01:22:16.320 --> 01:22:19.440
<v Speaker 2>go back to the truth.</v>

01:22:19.440 --> 01:22:22.720
<v Speaker 2>We can go back to things before they were corrupted by faithless</v>

01:22:22.720 --> 01:22:27.040
<v Speaker 2>generations, because we have that luxury, thanks be to God.</v>

01:22:27.040 --> 01:22:31.040
<v Speaker 2>But it is still a matter of headship because that was transmitted</v>

01:22:31.040 --> 01:22:33.920
<v Speaker 2>to us by a far distant head.</v>

01:22:33.920 --> 01:22:38.640
<v Speaker 2>So for instance, Japheth is head of the European peoples.</v>

01:22:38.640 --> 01:22:41.520
<v Speaker 2>Ashkenaz is head of the Germans.</v>

01:22:42.480 --> 01:22:43.920
<v Speaker 2>And so you you have</v>

01:22:44.880 --> 01:22:49.040
<v Speaker 2>nations descended from individual men.</v>

01:22:49.040 --> 01:22:53.920
<v Speaker 2>All mankind descended from Adam, and all mankind descended from Noah, because</v>

01:22:54.000 --> 01:22:57.200
<v Speaker 2>of course there was a little bit of a bottleneck there.</v>

01:22:57.200 --> 01:22:59.840
<v Speaker 2>Europe descended from Japheth.</v>

01:22:59.840 --> 01:23:03.760
<v Speaker 2>The East, roughly speaking, descended from Shem.</v>

01:23:03.760 --> 01:23:07.840
<v Speaker 2>Africa descended from Ham, and so those men are the heads of</v>

01:23:07.840 --> 01:23:13.760
<v Speaker 2>those large people groups, but within those you have nations and tribes,</v>

01:23:13.760 --> 01:23:16.240
<v Speaker 2>and then under that you have families.</v>

01:23:16.240 --> 01:23:21.200
<v Speaker 2>It's all a matter of hierarchy and headship and what is transmitted</v>

01:23:21.200 --> 01:23:22.880
<v Speaker 2>faithfully or faithlessly.</v>

01:23:23.120 --> 01:23:24.080
<v Speaker 2>Alright, ready to</v>

01:23:24.080 --> 01:23:24.720
go.

01:23:26.000 --> 01:23:26.240
And

01:23:26.240 --> 01:23:31.840
<v Speaker 3>that's why I mentioned up front that election is connected to all</v>

01:23:31.840 --> 01:23:34.800
<v Speaker 3>of this, to the way that the gospel is spread, to the</v>

01:23:34.800 --> 01:23:38.160
<v Speaker 3>way that we come to faith and the way that the problems</v>

01:23:38.160 --> 01:23:41.760
<v Speaker 3>that we're facing in the church today are are really rooted in</v>

01:23:41.760 --> 01:23:47.040
<v Speaker 3>this. Uh when you when you look in scripture you see that</v>

01:23:47.600 --> 01:23:51.760
<v Speaker 3>men are identified by name, but it's not just their name.</v>

01:23:51.760 --> 01:23:55.360
<v Speaker 3>It's for example Jonah, the son of Amitai.</v>

01:23:55.360 --> 01:23:59.360
<v Speaker 3>Uh the prophet Zechariah was a son of Barakiah, son of Edo,</v>

01:23:59.360 --> 01:24:03.680
<v Speaker 3>and When Samuel's born there was a certain man of the hill</v>

01:24:03.680 --> 01:24:07.760
<v Speaker 3>country whose name was Elkanah, the son of Jerobam, and he gives</v>

01:24:07.760 --> 01:24:10.560
<v Speaker 3>his father's name and his father's name and his father's name, and</v>

01:24:10.560 --> 01:24:12.960
<v Speaker 3>the country that he was from.</v>

01:24:12.960 --> 01:24:18.640
<v Speaker 3>That wasn't simply Simply genealogy for the sake of narrowing down which</v>

01:24:18.640 --> 01:24:22.800
<v Speaker 3>Samuel or which Zechariah or which Zona Jonah it was.</v>

01:24:22.800 --> 01:24:27.200
<v Speaker 3>That was identifying the men in space and time as God created</v>

01:24:27.840 --> 01:24:31.440
<v Speaker 3>them. And most of the names that are that are given in</v>

01:24:31.440 --> 01:24:34.400
<v Speaker 3>scripture in those ways are usually of faithful men.</v>

01:24:34.640 --> 01:24:38.160
<v Speaker 3>There are not a lot of faithless men whose names are given.</v>

01:24:38.800 --> 01:24:43.120
<v Speaker 3>In the show notes, there's going to be two video links on</v>

01:24:43.120 --> 01:24:48.560
<v Speaker 3>YouTube that are an absolutely vital part of understanding that the the</v>

01:24:48.560 --> 01:24:50.800
<v Speaker 3>point that we're trying to make with this episode.</v>

01:24:50.800 --> 01:24:53.200
<v Speaker 3>Uh the the reason that there are two of them, it's split</v>

01:24:53.200 --> 01:24:54.080
<v Speaker 3>into two parts.</v>

01:24:54.080 --> 01:24:55.520
<v Speaker 3>It's not very long.</v>

01:24:55.520 --> 01:24:58.320
<v Speaker 3>Uh one is the spread of Christianity.</v>

01:24:58.320 --> 01:25:03.840
<v Speaker 3>It's basically just a map, a visual representation of where Christianity was</v>

01:25:03.840 --> 01:25:10.800
<v Speaker 3>held between year one and uh eighty one thousand and then from</v>

01:25:10.800 --> 01:25:13.600
<v Speaker 3>eighty one thousand to current day.</v>

01:25:13.600 --> 01:25:17.520
<v Speaker 3>And the the reason that I want to talk about those videos</v>

01:25:17.520 --> 01:25:21.200
<v Speaker 3>as we wrap up here is that when we talk about election,</v>

01:25:21.200 --> 01:25:26.880
<v Speaker 3>when we talk about Christianity, we're not simply talking about the hypothetical,</v>

01:25:26.880 --> 01:25:30.000
<v Speaker 3>well, one may have faith and one may be saved.</v>

01:25:30.560 --> 01:25:34.480
<v Speaker 3>But we can point to particular people in space and time who</v>

01:25:34.480 --> 01:25:37.600
<v Speaker 3>were saved, and we know that they were saved just as Paul</v>

01:25:37.600 --> 01:25:40.800
<v Speaker 3>knew when he was referring to those people who were known to</v>

01:25:40.800 --> 01:25:43.520
<v Speaker 3>him whose names he said were written in the book of life.</v>

01:25:43.920 --> 01:25:46.880
<v Speaker 3>Because of their confession and because of their Christian life.</v>

01:25:46.880 --> 01:25:50.960
<v Speaker 3>So there is an immediate connection between their life and the fact</v>

01:25:50.960 --> 01:25:52.480
<v Speaker 3>that they were saved.</v>

01:25:52.640 --> 01:25:54.480
<v Speaker 3>That those are demonstrable facts.</v>

01:25:54.480 --> 01:25:57.760
<v Speaker 3>No, it's not it's not to suggest that you can perfectly judge</v>

01:25:57.760 --> 01:26:02.880
<v Speaker 3>someone's heart the way that God can and will.</v>

01:26:02.880 --> 01:26:06.160
<v Speaker 3>But in general, you're going to be able to tell a Christian</v>

01:26:06.160 --> 01:26:09.440
<v Speaker 3>from a non-Christian just by talking to 'em, by looking at how</v>

01:26:09.440 --> 01:26:10.160
<v Speaker 3>they live.</v>

01:26:10.320 --> 01:26:13.040
<v Speaker 3>Um, and that's always been the case throughout time.</v>

01:26:13.040 --> 01:26:16.720
<v Speaker 3>So the reason that these videos are important is</v>

01:26:17.680 --> 01:26:21.600
<v Speaker 3>where the video shows Christianity spreading.</v>

01:26:21.600 --> 01:26:26.560
<v Speaker 3>Like we said a minute ago, the faith was transmitted from Adam</v>

01:26:26.640 --> 01:26:31.520
<v Speaker 3>through Noah, through Japheth, and through Shem to their sons, and then</v>

01:26:31.520 --> 01:26:34.400
<v Speaker 3>most of them lost it over time.</v>

01:26:34.400 --> 01:26:36.720
<v Speaker 3>But they lost it to varying degrees.</v>

01:26:36.880 --> 01:26:38.480
<v Speaker 3>Some lost it entirely.</v>

01:26:38.800 --> 01:26:42.800
<v Speaker 3>not to not to say that salvation comes by degrees, but a</v>

01:26:42.800 --> 01:26:46.480
<v Speaker 3>memory of the true faith can be lost by degrees, and that's</v>

01:26:46.480 --> 01:26:49.120
<v Speaker 3>clearly what we see in the historical record.</v>

01:26:49.920 --> 01:26:54.000
<v Speaker 3>When you get back to Jesus' birth, death, death, and resurrection in</v>

01:26:54.000 --> 01:26:58.560
<v Speaker 3>the beginning of the church, the spread of the knowledge of the</v>

01:26:58.560 --> 01:27:01.040
<v Speaker 3>truth faith begins again.</v>

01:27:01.040 --> 01:27:02.400
<v Speaker 3>Now, it was always the case.</v>

01:27:02.400 --> 01:27:06.640
<v Speaker 3>It wasn't the great commission that Jesus gave to his disciples saying,</v>

01:27:07.200 --> 01:27:10.960
<v Speaker 3>go and baptize all nations in my name.</v>

01:27:10.960 --> 01:27:13.600
<v Speaker 3>That wasn't the first time that that had ever been true, but</v>

01:27:13.600 --> 01:27:17.920
<v Speaker 3>it was a command that was specifically given that to them in</v>

01:27:17.920 --> 01:27:22.880
<v Speaker 3>the place of Rome and Judea, in the time when Greek and</v>

01:27:22.880 --> 01:27:27.280
<v Speaker 3>Latin were widely spoken, and in a place and time where the</v>

01:27:27.280 --> 01:27:32.800
<v Speaker 3>roads could carry the message of the gospel faster than the guards</v>

01:27:32.800 --> 01:27:36.320
<v Speaker 3>and the men chasing the apostles trying to kill them.</v>

01:27:36.320 --> 01:27:40.240
<v Speaker 3>So it was a very eff efficacious moment that God chose God</v>

01:27:40.240 --> 01:27:41.520
<v Speaker 3>chose to</v>

01:27:42.400 --> 01:27:45.040
<v Speaker 3>enact the Great Commission.</v>

01:27:45.040 --> 01:27:50.000
<v Speaker 3>And the maps in the video show where and how that Great</v>

01:27:50.000 --> 01:27:51.520
<v Speaker 3>Commission was followed.</v>

01:27:51.520 --> 01:27:55.040
<v Speaker 3>And what you see in the maps is that almost immediately uh</v>

01:27:55.440 --> 01:28:00.560
<v Speaker 3>Saint Mark, I believe, goes to the western coast of India, uh</v>

01:28:00.880 --> 01:28:04.800
<v Speaker 3>where to this day there's a tiny sliver on the coast of</v>

01:28:04.800 --> 01:28:07.600
<v Speaker 3>India where there have been Christians for two thousand years.</v>

01:28:07.600 --> 01:28:11.120
<v Speaker 3>It was an apostolic church that has been preserved there by God's</v>

01:28:11.120 --> 01:28:13.200
<v Speaker 3>grace throughout time.</v>

01:28:13.520 --> 01:28:16.400
<v Speaker 3>Now it never spread beyond that place.</v>

01:28:16.400 --> 01:28:18.800
<v Speaker 3>It never went to the rest of the Indian people, but it</v>

01:28:18.960 --> 01:28:22.800
<v Speaker 3>But at least within that tiny sliver, the word was rightly preached</v>

01:28:22.880 --> 01:28:25.920
<v Speaker 3>and those people did have faith.</v>

01:28:25.920 --> 01:28:29.760
<v Speaker 3>The first thousand years of the video omits something that's important for</v>

01:28:29.760 --> 01:28:32.960
<v Speaker 3>this conversation, but it does show up in the second thousand years.</v>

01:28:33.280 --> 01:28:36.880
<v Speaker 3>And that is Ethiopia and Sudan or the modern countries thereof.</v>

01:28:36.880 --> 01:28:41.920
<v Speaker 3>Uh Ethiopia is interesting because they claim a Solomonic dynasty.</v>

01:28:41.920 --> 01:28:47.360
<v Speaker 3>They claim that they're descended from the house of Solomon incontinuously to</v>

01:28:47.360 --> 01:28:52.800
<v Speaker 3>the to living memory that some of their leaders have had that</v>

01:28:52.800 --> 01:28:56.560
<v Speaker 3>blood and the faith has been preserved there as well.</v>

01:28:56.560 --> 01:28:59.920
<v Speaker 3>Uh what's interesting is if if you look at the many of</v>

01:28:59.920 --> 01:29:06.240
<v Speaker 3>the leaders w for whom we have photographs in modern Ethiopia, they</v>

01:29:06.480 --> 01:29:10.640
<v Speaker 3>look more Persian than they do sub Saharan African, even though Ethiopia</v>

01:29:10.640 --> 01:29:12.800
<v Speaker 3>is a sub Saharan African country.</v>

01:29:12.800 --> 01:29:18.560
<v Speaker 3>Uh Ethiopia and Sudan, modern day, have had the faith since the</v>

01:29:18.560 --> 01:29:23.120
<v Speaker 3>beginning. There were churches that were planted there because although it's sub-Saharan</v>

01:29:23.120 --> 01:29:25.840
<v Speaker 3>Africa, it's also adjacent to the Red Sea.</v>

01:29:25.840 --> 01:29:28.240
<v Speaker 3>So there was maritime travel that was able to get there.</v>

01:29:28.400 --> 01:29:31.280
<v Speaker 3>It didn't have to go too far inland in order for those</v>

01:29:31.280 --> 01:29:34.000
<v Speaker 3>people to receive the gospel and to believe it.</v>

01:29:34.000 --> 01:29:36.720
<v Speaker 3>And they too have kept it and preserved the faith faith unto</v>

01:29:36.720 --> 01:29:37.600
<v Speaker 3>this day.</v>

01:29:37.600 --> 01:29:40.240
<v Speaker 3>So as I said, the the first thousand years of the video</v>

01:29:40.240 --> 01:29:45.040
<v Speaker 3>will omit Africa, but it's there continuously in that one tiny corner.</v>

01:29:45.040 --> 01:29:48.320
<v Speaker 3>Now Africa's a uh unfathomably large continent.</v>

01:29:48.320 --> 01:29:51.680
<v Speaker 3>It's three three times the size of North America And</v>

01:29:52.560 --> 01:29:56.480
<v Speaker 3>but in that one small place there were believers continuously.</v>

01:29:56.800 --> 01:29:57.040
Real

01:29:57.040 --> 01:30:00.080
<v Speaker 2>quick, in the case of Ethiopia, it's also worth mentioning that the</v>

01:30:00.080 --> 01:30:04.800
<v Speaker 2>language they use, Amharic, is not a Hamitic, not an African language,</v>

01:30:04.800 --> 01:30:08.480
<v Speaker 2>but a Shemitic language, a Near Eastern language.</v>

01:30:08.480 --> 01:30:12.720
<v Speaker 2>And so we we also see that that interchange, that relationship of</v>

01:30:12.720 --> 01:30:15.840
<v Speaker 2>the peoples in the area in the language they speak, which is</v>

01:30:15.840 --> 01:30:20.160
<v Speaker 2>further proof that you had this interaction and explains why they had</v>

01:30:20.160 --> 01:30:21.200
<v Speaker 2>the faith.</v>

01:30:21.600 --> 01:30:23.840
<v Speaker 3>Yep. That's a very good point.</v>

01:30:23.840 --> 01:30:24.800
<v Speaker 3>And the</v>

01:30:25.760 --> 01:30:30.800
<v Speaker 3>the reason that I've highlighted India and Africa is because the Those</v>

01:30:30.800 --> 01:30:34.400
<v Speaker 3>are the only places outside of the Mid Middle East and Europe</v>

01:30:34.720 --> 01:30:38.720
<v Speaker 3>where Christianity existed prior to the six the 1500s.</v>

01:30:38.720 --> 01:30:40.480
<v Speaker 3>And this is what the video shows.</v>

01:30:40.480 --> 01:30:44.400
<v Speaker 3>It shows the spread of uh Christianity proper.</v>

01:30:44.400 --> 01:30:48.960
<v Speaker 3>It shows the spread of Arianism, which is a heresy, a bastardization</v>

01:30:48.960 --> 01:30:50.240
<v Speaker 3>of Christianity.</v>

01:30:50.240 --> 01:30:50.560
<v Speaker 3>Um</v>

01:30:51.600 --> 01:30:54.960
<v Speaker 3>one thing that's omitted in the video, it doesn't show that Arianism</v>

01:30:54.960 --> 01:30:58.000
<v Speaker 3>did make inroads as far as China, and I believe was preserved</v>

01:30:58.480 --> 01:31:02.320
<v Speaker 3>until well into the the tenth and eleventh century, and then it</v>

01:31:02.320 --> 01:31:03.600
<v Speaker 3>was stamped out.</v>

01:31:03.600 --> 01:31:10.640
<v Speaker 3>Now the Aryan doctrine, which d denies the divinity of Christ fully,</v>

01:31:10.640 --> 01:31:11.280
<v Speaker 3>does</v>

01:31:12.560 --> 01:31:15.360
<v Speaker 3>it's properly condemned as a heresy, but it is fair to say</v>

01:31:15.360 --> 01:31:19.200
<v Speaker 3>that even when there were Aryan heretics that were in control</v>

01:31:20.320 --> 01:31:23.040
<v Speaker 3>The word of God was still in those places.</v>

01:31:23.040 --> 01:31:23.360
<v Speaker 3>So</v>

01:31:24.320 --> 01:31:28.160
<v Speaker 3>while their confession may not have been true, there are many cases</v>

01:31:28.160 --> 01:31:31.120
<v Speaker 3>where people are taught one thing and they believe another and they</v>

01:31:31.120 --> 01:31:32.960
<v Speaker 3>believe what's in scripture.</v>

01:31:33.040 --> 01:31:36.080
<v Speaker 3>That's something that as Lutherans, you and I run into all the</v>

01:31:36.080 --> 01:31:39.600
<v Speaker 3>time, where we're we're talking to someone who has been raised Baptist</v>

01:31:39.680 --> 01:31:43.760
<v Speaker 3>or raised Reformed or something, and we're talking about areas where we</v>

01:31:43.760 --> 01:31:48.160
<v Speaker 3>know that Lutheran and Baptist doctrine differ, and they say, Oh no,</v>

01:31:48.160 --> 01:31:49.600
<v Speaker 3>that's what I've always believed.</v>

01:31:49.600 --> 01:31:53.280
<v Speaker 3>And it's always interesting because we know for a fact that that's</v>

01:31:53.280 --> 01:31:56.320
<v Speaker 3>not what any Baptist would have ever taught them, but it is</v>

01:31:56.320 --> 01:31:57.840
<v Speaker 3>what they read in the Bible.</v>

01:31:57.840 --> 01:32:02.320
<v Speaker 3>And so it's called felicitous inconsistency that you may you may say</v>

01:32:02.320 --> 01:32:05.280
<v Speaker 3>one thing, you may be taught one thing, but in your heart</v>

01:32:05.360 --> 01:32:09.440
<v Speaker 3>if you're if you have faith and you're receiving God's word, you</v>

01:32:09.440 --> 01:32:13.280
<v Speaker 3>may ultimately believe something that is true even if what you're taught</v>

01:32:13.360 --> 01:32:16.240
<v Speaker 3>and maybe even what you think about when you're just sort of</v>

01:32:16.320 --> 01:32:18.960
<v Speaker 3>mouthing the words is contrary to it.</v>

01:32:18.960 --> 01:32:19.280
<v Speaker 3>So</v>

01:32:20.880 --> 01:32:24.400
<v Speaker 3>I wouldn't go so far as says to say the where Arianism</v>

01:32:24.400 --> 01:32:28.400
<v Speaker 3>was spread, everyone is damned, although it is it is a false</v>

01:32:28.400 --> 01:32:31.120
<v Speaker 3>confession. But I will say that where the word of God is</v>

01:32:31.120 --> 01:32:33.280
<v Speaker 3>spoken, it does not return to him void.</v>

01:32:33.280 --> 01:32:35.680
<v Speaker 3>So there's there's hope in those places.</v>

01:32:35.840 --> 01:32:40.400
<v Speaker 2>It's better to be partly right than entirely wrong.</v>

01:32:40.400 --> 01:32:45.120
<v Speaker 2>And that's it's we're not saying that it will save you being</v>

01:32:45.120 --> 01:32:47.840
<v Speaker 2>partly right if you're wrong about the core things.</v>

01:32:47.840 --> 01:32:52.240
<v Speaker 2>If you get the atonement wrong, you're right and you're right about</v>

01:32:52.240 --> 01:32:54.640
<v Speaker 2>some ancillary things that's not going to save you.</v>

01:32:54.640 --> 01:32:57.600
<v Speaker 2>But there are still blessings.</v>

01:32:57.600 --> 01:33:02.080
<v Speaker 2>There is still good that is attached to believing the truth.</v>

01:33:02.080 --> 01:33:04.640
<v Speaker 2>And if you get some of the things right, you are still</v>

01:33:04.640 --> 01:33:08.080
<v Speaker 2>believing some of the truth, and there are still benefits to that.</v>

01:33:08.080 --> 01:33:14.000
<v Speaker 2>And as mentioned, if at least these heretics believe that they are</v>

01:33:14.000 --> 01:33:17.520
<v Speaker 2>Christian, the Word of God will be present, and the word of</v>

01:33:17.520 --> 01:33:20.320
<v Speaker 2>God does not return to him void.</v>

01:33:20.400 --> 01:33:21.360
<v Speaker 2>Yep.</v>

01:33:22.480 --> 01:33:24.800
<v Speaker 3>And so in the in the early part of the video, in</v>

01:33:24.800 --> 01:33:28.240
<v Speaker 3>the first five centuries or so, you'll see that there's a back</v>

01:33:28.240 --> 01:33:31.120
<v Speaker 3>and forth between Ari and Christianity, and I think they call it</v>

01:33:31.120 --> 01:33:34.080
<v Speaker 3>Nicene Christianity in the video.</v>

01:33:34.560 --> 01:33:38.720
<v Speaker 3>Eventually Nicene, which is to say Trinitarian Christianity, which is to say</v>

01:33:38.720 --> 01:33:44.160
<v Speaker 3>Christianity. it's redundant, but proper Christian doctrine did begin to prevail and</v>

01:33:44.160 --> 01:33:48.160
<v Speaker 3>eventually Arianism was effectively wiped out in Europe.</v>

01:33:49.520 --> 01:33:52.720
<v Speaker 3>The the import of the videos and the the reason that we</v>

01:33:52.720 --> 01:33:54.960
<v Speaker 3>are talking about it is that</v>

01:33:55.840 --> 01:34:02.560
<v Speaker 3>If we truly believe the doctrine of election, that God elected those</v>

01:34:02.560 --> 01:34:09.840
<v Speaker 3>unto salvation for Himself from before creation, and He knew those men's</v>

01:34:09.840 --> 01:34:13.840
<v Speaker 3>names and he wrote them in the book of life, then when</v>

01:34:13.840 --> 01:34:19.280
<v Speaker 3>you watch that video, you cannot help but conclude that virtually all</v>

01:34:19.280 --> 01:34:23.760
<v Speaker 3>of those who were elected to faith were sons of Japheth.</v>

01:34:23.760 --> 01:34:26.960
<v Speaker 3>It's a it's the only possible conclusion when you look at the</v>

01:34:26.960 --> 01:34:31.040
<v Speaker 3>map because it's showing the whole known world where</v>

01:34:32.000 --> 01:34:34.320
<v Speaker 3>Christianity was believed.</v>

01:34:34.320 --> 01:34:37.520
<v Speaker 3>And then it eventually zooms out in the the second uh in</v>

01:34:37.520 --> 01:34:40.640
<v Speaker 3>the second thousand years to show the entire globe.</v>

01:34:40.640 --> 01:34:46.320
<v Speaker 3>And there's nothing until Columbus comes to the Americas outside of Europe</v>

01:34:46.400 --> 01:34:48.560
<v Speaker 3>and in the uh Middle East.</v>

01:34:48.640 --> 01:34:52.880
<v Speaker 3>Now when I say Japha obviously many of the sons of Shem,</v>

01:34:52.880 --> 01:34:56.400
<v Speaker 3>not many, but some of the sons of Shem did come to</v>

01:34:56.400 --> 01:34:57.760
<v Speaker 3>faith in the in the Middle East.</v>

01:34:57.760 --> 01:34:59.680
<v Speaker 3>There were some Jews who converted.</v>

01:34:59.680 --> 01:35:03.520
<v Speaker 3>Those men ceased to be Jewish in not too much time.</v>

01:35:04.240 --> 01:35:08.960
<v Speaker 3>they simply became men of of their area, but they eventually abandoned</v>

01:35:08.960 --> 01:35:14.160
<v Speaker 3>those those cultures and that custom and became integrated as as Europeans</v>

01:35:14.160 --> 01:35:16.320
<v Speaker 3>with their their neighbors and brothers.</v>

01:35:16.320 --> 01:35:16.560
<v Speaker 3>But</v>

01:35:17.840 --> 01:35:20.480
<v Speaker 3>that was still a small portion of</v>

01:35:22.000 --> 01:35:24.960
<v Speaker 3>those who received the faith.</v>

01:35:24.960 --> 01:35:26.640
<v Speaker 3>Overwhelmingly, the the number</v>

01:35:27.520 --> 01:35:32.800
<v Speaker 3>throughout time has been in Europe, which is is Cory mentioned, you</v>

01:35:32.800 --> 01:35:34.560
<v Speaker 3>mentioned Christian identity.</v>

01:35:34.560 --> 01:35:38.320
<v Speaker 3>They're heretics, they believe that only white people can be fa saved.</v>

01:35:38.320 --> 01:35:40.800
<v Speaker 3>They believe that only white people I think are human.</v>

01:35:41.040 --> 01:35:44.320
<v Speaker 3>they say some terrible things that are simply false that are blatantly</v>

01:35:44.320 --> 01:35:45.280
<v Speaker 3>contrary to Scripture.</v>

01:35:45.520 --> 01:35:48.480
<v Speaker 3>They also happen to ny the Trinity because once you're being a</v>

01:35:48.480 --> 01:35:50.080
<v Speaker 3>heretic, why not go all in?</v>

01:35:50.720 --> 01:35:53.120
<v Speaker 2>But their history is also wildly incorrect</v>

01:35:54.000 --> 01:35:57.040
<v Speaker 2>because it they couldn't be right about anything, so they have to</v>

01:35:57.040 --> 01:35:58.400
<v Speaker 2>be wrong about everything.</v>

01:35:58.400 --> 01:36:01.600
<v Speaker 2>I mean they they try to argue that the the kings of</v>

01:36:01.680 --> 01:36:05.600
<v Speaker 2>in some cases, the kings of England are descended from David.</v>

01:36:06.160 --> 01:36:06.400
<v Speaker 2>Yeah.</v>

01:36:09.280 --> 01:36:11.280
<v Speaker 3>Yeah. It's c it's insane, it's false.</v>

01:36:11.360 --> 01:36:14.400
<v Speaker 3>And these are people with whom we are lumped in by those</v>

01:36:14.400 --> 01:36:17.680
<v Speaker 3>who say that we're going to hell for what we're saying right</v>

01:36:17.680 --> 01:36:21.680
<v Speaker 3>now, which is straight from Scripture, and it's straight from history, not</v>

01:36:21.680 --> 01:36:25.040
<v Speaker 3>in contradiction to scripture in scripture.</v>

01:36:26.000 --> 01:36:27.920
<v Speaker 3>I I did some math.</v>

01:36:27.920 --> 01:36:30.320
<v Speaker 3>This is this is my own work.</v>

01:36:30.320 --> 01:36:32.480
<v Speaker 3>That's these are very rough estimates.</v>

01:36:32.480 --> 01:36:37.360
<v Speaker 3>Basically what I did, I took the best estimates by century of</v>

01:36:37.360 --> 01:36:40.480
<v Speaker 3>the population of Europe.</v>

01:36:40.480 --> 01:36:46.880
<v Speaker 3>Uh so 700, 800, 900,000 Up through the year 1900.</v>

01:36:46.880 --> 01:36:51.440
<v Speaker 3>I took a look at the estimates of the population of Europe.</v>

01:36:51.440 --> 01:36:56.080
<v Speaker 3>I then took a look at the estimate of approximately what percent</v>

01:36:56.080 --> 01:36:59.520
<v Speaker 3>of those people were nominally Christian.</v>

01:36:59.520 --> 01:37:02.800
<v Speaker 3>That is to say that they their king was Christian, they were</v>

01:37:02.800 --> 01:37:05.920
<v Speaker 3>baptized and lived Christian lives.</v>

01:37:05.920 --> 01:37:10.640
<v Speaker 3>Now, obviously that is not by itself proof that any particular individual</v>

01:37:10.640 --> 01:37:11.280
<v Speaker 3>is a Christian.</v>

01:37:11.280 --> 01:37:12.400
<v Speaker 3>That's not what I'm saying.</v>

01:37:12.400 --> 01:37:17.920
<v Speaker 3>But when someone's confession in their life claims to be Christian, that's</v>

01:37:17.920 --> 01:37:20.960
<v Speaker 3>not something that I'm not going to question that when uh when</v>

01:37:20.960 --> 01:37:22.400
<v Speaker 3>I'm looking back through time.</v>

01:37:22.400 --> 01:37:27.520
<v Speaker 3>So these are very rough estimates, but what I found was that</v>

01:37:27.600 --> 01:37:31.040
<v Speaker 3>uh and part of the reason it's possible to give a very</v>

01:37:31.040 --> 01:37:36.160
<v Speaker 3>rough rough estimate of the number of believers is when the king's</v>

01:37:36.160 --> 01:37:39.440
<v Speaker 3>converted. Because and that's what's borne out in history.</v>

01:37:39.440 --> 01:37:43.440
<v Speaker 3>When the king converted, the head of a nation converted generally within</v>

01:37:43.440 --> 01:37:47.600
<v Speaker 3>a generation or two, most of the people followed.</v>

01:37:47.600 --> 01:37:52.560
<v Speaker 3>So in about the year seven hundred AD, about twenty five percent</v>

01:37:52.560 --> 01:37:56.240
<v Speaker 3>of Europe's population of about thirty two million people were Christian.</v>

01:37:56.240 --> 01:37:59.520
<v Speaker 3>So there were around eight million Christians in Europe in the year</v>

01:37:59.520 --> 01:38:02.240
<v Speaker 3>seven hundred, roughly.</v>

01:38:02.240 --> 01:38:06.240
<v Speaker 3>That's an interesting number because that is at least four tim five</v>

01:38:06.240 --> 01:38:11.440
<v Speaker 3>times more than the number who have ever lived in Ethiopia and</v>

01:38:11.440 --> 01:38:15.760
<v Speaker 3>Sudan. The area that we're talking about where Christianity has been preserved</v>

01:38:15.920 --> 01:38:18.160
<v Speaker 3>there was never was never very populous.</v>

01:38:18.400 --> 01:38:20.160
<v Speaker 3>the land simply couldn't sustain it.</v>

01:38:20.160 --> 01:38:21.920
<v Speaker 3>The people couldn't sustain it.</v>

01:38:21.920 --> 01:38:24.800
<v Speaker 3>So when we're talking about I don't want to call it a</v>

01:38:24.800 --> 01:38:27.200
<v Speaker 3>numbers game, because this is we're talking about salvation.</v>

01:38:27.200 --> 01:38:28.960
<v Speaker 3>We're not talking about a game.</v>

01:38:28.960 --> 01:38:31.120
<v Speaker 3>But when we're talking about</v>

01:38:32.080 --> 01:38:35.680
<v Speaker 3>the number of names that are in the book of life, the</v>

01:38:35.680 --> 01:38:41.200
<v Speaker 3>number of African names prior to European colonization of Africa, which we'll</v>

01:38:41.120 --> 01:38:42.880
<v Speaker 3>get to, was very small.</v>

01:38:42.880 --> 01:38:46.080
<v Speaker 3>There were some, by God's grace, and thank God that there were</v>

01:38:46.320 --> 01:38:50.400
<v Speaker 3>uh Ethiopians who were preserved.</v>

01:38:50.400 --> 01:38:53.600
<v Speaker 3>But by and large they were believers in Europe and nowhere else.</v>

01:38:53.840 --> 01:38:57.680
<v Speaker 3>And I by Europe I mean Greater Europe, so the Mediterranean, Northern</v>

01:38:57.680 --> 01:39:02.400
<v Speaker 3>Africa, which is like the Mediterranean is effectively Europe, not Africa.</v>

01:39:02.720 --> 01:39:06.960
<v Speaker 3>Those countries were soon lost to Islam, which began to make inroads</v>

01:39:06.960 --> 01:39:10.480
<v Speaker 3>even into to the rest of Europe.</v>

01:39:10.480 --> 01:39:13.920
<v Speaker 3>By uh eighty one thousand, the population had gone up about ten</v>

01:39:14.080 --> 01:39:18.800
<v Speaker 3>million to about forty-two million, and the percentage of Christians was probably</v>

01:39:18.800 --> 01:39:21.040
<v Speaker 3>about eighty-five percent give or two.</v>

01:39:21.040 --> 01:39:24.880
<v Speaker 3>So you're looking at about thirty six, thirty-five, thirty-six million Christians in</v>

01:39:24.880 --> 01:39:26.400
<v Speaker 3>eighty-one thousand.</v>

01:39:26.400 --> 01:39:30.000
<v Speaker 3>Fast forward another three hundred years and the population has gone up</v>

01:39:30.000 --> 01:39:33.280
<v Speaker 3>about fifty percent to around sixty million.</v>

01:39:33.280 --> 01:39:36.320
<v Speaker 3>And probably about ninety-five percent of those were</v>

01:39:37.440 --> 01:39:38.880
<v Speaker 3>at least culturally Christian.</v>

01:39:38.880 --> 01:39:42.640
<v Speaker 3>Again, I'm not claiming that virtually everyone in who's ever been European</v>

01:39:42.640 --> 01:39:43.520
<v Speaker 3>has saved.</v>

01:39:43.520 --> 01:39:44.560
<v Speaker 3>There's no way to know that.</v>

01:39:44.560 --> 01:39:47.120
<v Speaker 3>And it's realistically that's probably not the case.</v>

01:39:47.600 --> 01:39:51.840
<v Speaker 3>But they were in Christians land Christian lands with Christian kings.</v>

01:39:51.840 --> 01:39:54.640
<v Speaker 3>They were living as Christians, they were attending church, they were hearing</v>

01:39:54.640 --> 01:39:55.920
<v Speaker 3>the word of God.</v>

01:39:55.920 --> 01:39:59.600
<v Speaker 3>There's more hope for them than there is for the vast majority</v>

01:39:59.600 --> 01:40:00.640
<v Speaker 3>of America.</v>

01:40:00.640 --> 01:40:00.960
<v Speaker 3>So</v>

01:40:02.000 --> 01:40:05.200
<v Speaker 3>if I'm gonna place a stake somewhere, it's gonna be to say</v>

01:40:05.200 --> 01:40:08.080
<v Speaker 3>that most of those people are probably in heaven.</v>

01:40:08.160 --> 01:40:12.320
<v Speaker 3>By 1900, Europe's population had increased to about 240 million and still</v>

01:40:12.320 --> 01:40:14.720
<v Speaker 3>about ninety About 90% were Christian.</v>

01:40:14.720 --> 01:40:18.400
<v Speaker 3>Um, adding all of those up just it just at the century</v>

01:40:18.560 --> 01:40:20.000
<v Speaker 3>marks was about</v>

01:40:20.960 --> 01:40:26.560
<v Speaker 3>roughly a billion souls would have likely been Christian in Europe.</v>

01:40:26.560 --> 01:40:29.280
<v Speaker 3>Now, when you compare that billion people, and and that's only at</v>

01:40:29.280 --> 01:40:33.120
<v Speaker 3>the century marks, obviously there are people who don't who who lived</v>

01:40:33.120 --> 01:40:35.120
<v Speaker 3>and died in between the century marks.</v>

01:40:35.120 --> 01:40:39.680
<v Speaker 3>So um again, these are these these are numbers that I did</v>

01:40:39.680 --> 01:40:40.640
<v Speaker 3>this work myself.</v>

01:40:40.640 --> 01:40:43.600
<v Speaker 3>I'm not claim claiming that these are these are absolute or they're</v>

01:40:43.600 --> 01:40:49.200
<v Speaker 3>precise, but they're definitely in the ballpark in terms of the ratios</v>

01:40:49.200 --> 01:40:50.960
<v Speaker 3>relative to other people groups.</v>

01:40:51.040 --> 01:40:54.160
<v Speaker 3>So why I would not stake a claim on these numbers being</v>

01:40:54.320 --> 01:40:56.080
<v Speaker 3>precision numbers.</v>

01:40:56.080 --> 01:40:57.760
<v Speaker 3>They're not at all unrealistic.</v>

01:40:57.760 --> 01:41:00.560
<v Speaker 3>They're based on on what we know of history.</v>

01:41:00.560 --> 01:41:03.520
<v Speaker 3>And so if there were a billion people alive right at the</v>

01:41:03.520 --> 01:41:06.800
<v Speaker 3>century marks between seven hundred and nineteen hundred.</v>

01:41:06.800 --> 01:41:10.080
<v Speaker 3>My guess is that there's probably about two and a half billion</v>

01:41:10.080 --> 01:41:13.840
<v Speaker 3>Christians in that time period in those places.</v>

01:41:13.840 --> 01:41:17.360
<v Speaker 3>Uh in beginning in the eighteen hundreds, I also included the Americas,</v>

01:41:17.360 --> 01:41:19.680
<v Speaker 3>which was was a spare very small number.</v>

01:41:19.680 --> 01:41:23.280
<v Speaker 3>In eighteen hundred there was about five point three million Christians in</v>

01:41:23.280 --> 01:41:25.360
<v Speaker 3>America. Uh five million.</v>

01:41:25.680 --> 01:41:28.480
<v Speaker 3>in nineteen hundred there was about sixty nine million.</v>

01:41:28.480 --> 01:41:33.520
<v Speaker 3>So not about ten percent of the total European population of Christians</v>

01:41:33.520 --> 01:41:34.880
<v Speaker 3>was in the Americas.</v>

01:41:34.880 --> 01:41:38.080
<v Speaker 3>So give or take, you're looking at about two and a half</v>

01:41:38.080 --> 01:41:44.000
<v Speaker 3>billion Christians, all of European descent, all of all sons of Japheth,</v>

01:41:44.000 --> 01:41:47.360
<v Speaker 3>all holding to the faith of Japheth in that time period.</v>

01:41:47.360 --> 01:41:51.040
<v Speaker 3>Now, as I said, when you look to to Sudan and E</v>

01:41:51.200 --> 01:41:54.800
<v Speaker 3>in Ethiopia, those numbers are minuscule by comparison.</v>

01:41:54.800 --> 01:41:59.360
<v Speaker 3>And the tiny slit in uh in Somalia or sorry, Ethiopia and</v>

01:41:59.360 --> 01:42:04.320
<v Speaker 3>India, those numbers are necessarily minuscule by comparison.</v>

01:42:04.320 --> 01:42:04.640
<v Speaker 3>And</v>

01:42:05.600 --> 01:42:09.440
<v Speaker 3>we as Christians should be able to say this without fear that</v>

01:42:09.440 --> 01:42:14.000
<v Speaker 3>we're going to be murdered by someone calling us rape and racist,</v>

01:42:14.000 --> 01:42:16.240
<v Speaker 3>calling us evil, calling us hateful.</v>

01:42:16.240 --> 01:42:20.400
<v Speaker 3>I am simply recounting what has happened in time.</v>

01:42:20.400 --> 01:42:22.560
<v Speaker 3>I was not the causal effect of that.</v>

01:42:22.560 --> 01:42:24.640
<v Speaker 3>It is not what I would have wished.</v>

01:42:24.640 --> 01:42:27.520
<v Speaker 3>I wish what God wishes, which is that all people would know</v>

01:42:27.520 --> 01:42:30.320
<v Speaker 3>Christ and would come to salvation.</v>

01:42:30.320 --> 01:42:33.840
<v Speaker 3>The reality is that that is not what has happened in time.</v>

01:42:33.840 --> 01:42:41.120
<v Speaker 3>And so the reason for discussing election in terms of genealogy and</v>

01:42:41.120 --> 01:42:45.920
<v Speaker 3>nationality, and now specifically honing in on the sons of Japheth, is</v>

01:42:45.920 --> 01:42:48.240
<v Speaker 3>that Japheth's children</v>

01:42:49.600 --> 01:42:53.600
<v Speaker 3>were faithful where other children were not.</v>

01:42:53.600 --> 01:42:57.120
<v Speaker 3>When you look at the map, the second half, the second video,</v>

01:42:57.120 --> 01:43:03.840
<v Speaker 3>and it shows beginning with European exploration and colonization of the Americas,</v>

01:43:03.840 --> 01:43:09.760
<v Speaker 3>and then in about the 1700s, colonization and exploration began in Africa.</v>

01:43:09.760 --> 01:43:16.240
<v Speaker 3>Those are the very first times for 4,000 years since the flood,</v>

01:43:16.240 --> 01:43:21.360
<v Speaker 3>that the people living in those places would have actually heard the</v>

01:43:21.360 --> 01:43:23.040
<v Speaker 3>Christian faith.</v>

01:43:23.040 --> 01:43:26.880
<v Speaker 3>Now, like I said earlier, there were elements of the faith that</v>

01:43:26.880 --> 01:43:32.400
<v Speaker 3>had been preserved as mythology among them, but it was no longer</v>

01:43:32.400 --> 01:43:37.200
<v Speaker 3>efficacious. It was just a few tiny mangled bits and pieces.</v>

01:43:37.200 --> 01:43:41.360
<v Speaker 3>But that is in fact the demonstration that they had lost the</v>

01:43:41.360 --> 01:43:44.800
<v Speaker 3>faith. There's no way to say that someone who is an Aztec</v>

01:43:44.800 --> 01:43:47.520
<v Speaker 3>in the year 1300 went to heaven.</v>

01:43:47.520 --> 01:43:49.520
<v Speaker 3>One hundred percent of them went to hell.</v>

01:43:49.520 --> 01:43:53.840
<v Speaker 3>I can say that with certainty because the Christian faith The true</v>

01:43:53.840 --> 01:43:57.040
<v Speaker 3>faith could not have existed in those places.</v>

01:43:57.040 --> 01:44:00.400
<v Speaker 3>And when the Spaniards showed up and they saw what the Aztecs</v>

01:44:00.400 --> 01:44:05.120
<v Speaker 3>were doing, when Pizarro and his men went into the Aztec temples,</v>

01:44:05.120 --> 01:44:11.440
<v Speaker 3>they literally vomited because the stench was so vile from the death,</v>

01:44:11.440 --> 01:44:17.120
<v Speaker 3>the murder of humans who were sacrificed to the demon gods of</v>

01:44:17.120 --> 01:44:18.240
<v Speaker 3>the Aztec.</v>

01:44:18.240 --> 01:44:21.440
<v Speaker 3>So all they although they had preserved some tiny piece of the</v>

01:44:21.600 --> 01:44:27.360
<v Speaker 3>virgin birth of a god and his death for some purpose, they</v>

01:44:27.360 --> 01:44:28.960
<v Speaker 3>were worshiping demons.</v>

01:44:28.960 --> 01:44:34.080
<v Speaker 3>The ancestors of those people were worshipping demons until the Europeans showed</v>

01:44:34.080 --> 01:44:38.960
<v Speaker 3>up, the sons of Japheth showed up, colonized those places, and gave</v>

01:44:38.960 --> 01:44:41.280
<v Speaker 3>them the gospel for the first time.</v>

01:44:41.280 --> 01:44:44.160
<v Speaker 3>And that's why we're talking about this story, because when you look</v>

01:44:44.160 --> 01:44:48.560
<v Speaker 3>at the video and you see the way in which Christianity spread</v>

01:44:49.200 --> 01:44:52.880
<v Speaker 3>after about the first couple centuries, where you know Paul obviously was</v>

01:44:52.880 --> 01:44:54.720
<v Speaker 3>a Jew who went to the Gentiles.</v>

01:44:54.720 --> 01:44:59.120
<v Speaker 3>There were other Jews who converted to Christianity and became Christian, they</v>

01:44:59.280 --> 01:45:00.560
<v Speaker 3>ceased to be Jews.</v>

01:45:01.760 --> 01:45:06.000
<v Speaker 3>Apart from that little explosion in the Middle East at the at</v>

01:45:06.000 --> 01:45:10.880
<v Speaker 3>the very beginning of the church, virtually all of the spread and</v>

01:45:10.880 --> 01:45:15.360
<v Speaker 3>keeping of the gospel has been in white lands.</v>

01:45:15.360 --> 01:45:19.120
<v Speaker 3>So So think about that fact if you're Satan.</v>

01:45:19.440 --> 01:45:23.120
<v Speaker 3>if you seek that all men be destroyed, that every life is</v>

01:45:23.680 --> 01:45:27.360
<v Speaker 3>a life of evil, and that they are cast bodily and soul</v>

01:45:27.360 --> 01:45:31.200
<v Speaker 3>upon death into the eternal lake of fire with Satan, who will</v>

01:45:31.200 --> 01:45:35.360
<v Speaker 3>be right there with them being punished.</v>

01:45:35.360 --> 01:45:40.160
<v Speaker 3>To have white people showing up in the 1500s and 1600s and</v>

01:45:40.240 --> 01:45:45.280
<v Speaker 3>1700s in Africa and in the Americas, going to people who had</v>

01:45:45.280 --> 01:45:48.720
<v Speaker 3>all been going to hell for three and four thousand years, and</v>

01:45:48.720 --> 01:45:51.760
<v Speaker 3>suddenly they began converting to Christianity.</v>

01:45:51.760 --> 01:45:56.320
<v Speaker 3>When the colonizers showed up with crucifixes and they told these people</v>

01:45:56.320 --> 01:46:02.000
<v Speaker 3>about the gospel and they baptized them, in some cases forcefully, forcibly,</v>

01:46:02.000 --> 01:46:06.400
<v Speaker 3>those people were converted to Christianity and many of them were saved.</v>

01:46:06.400 --> 01:46:09.440
<v Speaker 3>And there are places to this day that are now Christian in</v>

01:46:09.440 --> 01:46:15.920
<v Speaker 3>Africa and the Americas among native populations who would never have had</v>

01:46:15.920 --> 01:46:19.920
<v Speaker 3>the gospel if the sons of Japheth had not shown up.</v>

01:46:19.920 --> 01:46:25.920
<v Speaker 3>So think about that when you hear rabid anti white hatred, when</v>

01:46:25.920 --> 01:46:27.760
<v Speaker 3>you hear hatred against</v>

01:46:28.720 --> 01:46:34.480
<v Speaker 3>colonialism, when you hear hatred against patriarchy, when you hear hatred against</v>

01:46:34.480 --> 01:46:38.560
<v Speaker 3>kings versus democracy, where it's a free-for-all and we do whatever we</v>

01:46:38.560 --> 01:46:40.240
<v Speaker 3>think is best in our own eyes.</v>

01:46:40.400 --> 01:46:42.640
<v Speaker 3>Think about that like Satan would think about that.</v>

01:46:42.640 --> 01:46:47.040
<v Speaker 3>When white people showed up happy, when they came under the cross,</v>

01:46:47.040 --> 01:46:51.440
<v Speaker 3>what was the response of the demons that the Aztecs were worshiping</v>

01:46:51.440 --> 01:46:54.240
<v Speaker 3>and sacrificing all those innocent people to?</v>

01:46:54.240 --> 01:46:55.760
<v Speaker 3>They were They were not happy.</v>

01:46:55.760 --> 01:46:58.400
<v Speaker 3>And they're still not happy because be demons don't die.</v>

01:46:58.400 --> 01:47:00.000
<v Speaker 3>Those demons didn't go away.</v>

01:47:00.000 --> 01:47:02.240
<v Speaker 3>They were still out there in the jungle.</v>

01:47:02.240 --> 01:47:06.560
<v Speaker 3>And by many accounts, they are back on the prowl today.</v>

01:47:06.560 --> 01:47:09.200
<v Speaker 3>And the backlash that we see against</v>

01:47:10.800 --> 01:47:15.440
<v Speaker 3>Europeans in particular, against Germans in particular, against</v>

01:47:16.400 --> 01:47:22.000
<v Speaker 3>Christianity, against patriarchy, against every form of headship that is ordained by</v>

01:47:22.000 --> 01:47:26.480
<v Speaker 3>God both for salvific purposes and for the purpose simply of proper</v>

01:47:26.480 --> 01:47:27.920
<v Speaker 3>order in this life.</v>

01:47:27.920 --> 01:47:30.880
<v Speaker 3>Those are the things that the most evil people on the planet</v>

01:47:30.880 --> 01:47:32.160
<v Speaker 3>hate. And</v>

01:47:33.280 --> 01:47:37.920
<v Speaker 3>I f fundamentally believe that that is the root of all of</v>

01:47:37.920 --> 01:47:40.480
<v Speaker 3>these societal issues that we're seeing.</v>

01:47:40.480 --> 01:47:47.600
<v Speaker 3>That God's election, his predestination, which was unfair, predominantly predestined</v>

01:47:48.240 --> 01:47:50.480
<v Speaker 3>Europeans for salvation.</v>

01:47:50.480 --> 01:47:51.760
<v Speaker 3>I didn't do it.</v>

01:47:51.760 --> 01:47:52.640
<v Speaker 3>God did it.</v>

01:47:52.640 --> 01:47:56.080
<v Speaker 3>But again, when you look at how they were saved, they weren't</v>

01:47:56.080 --> 01:47:57.840
<v Speaker 3>saved because they were white.</v>

01:47:57.840 --> 01:48:01.760
<v Speaker 3>They weren't saved because their parents were anything in particular.</v>

01:48:01.760 --> 01:48:04.640
<v Speaker 3>They were saved because their fathers were faithful.</v>

01:48:04.640 --> 01:48:08.960
<v Speaker 3>And the Africans and the South Americans and the North American Indians</v>

01:48:08.960 --> 01:48:12.160
<v Speaker 3>were damned because their fathers were faithless.</v>

01:48:12.160 --> 01:48:16.960
<v Speaker 3>They abandoned God, they ceased to teach his word, and just as</v>

01:48:16.960 --> 01:48:22.480
<v Speaker 3>you will die because Adam sinned, those people are in hell because</v>

01:48:22.480 --> 01:48:25.840
<v Speaker 3>their fathers failed to transmit the faith to them.</v>

01:48:25.840 --> 01:48:29.680
<v Speaker 3>They inherited damnation and they lived up to it and now they're</v>

01:48:29.680 --> 01:48:31.600
<v Speaker 3>they're suffering under it.</v>

01:48:31.600 --> 01:48:32.960
<v Speaker 3>Is that fair?</v>

01:48:32.960 --> 01:48:36.240
<v Speaker 3>No. But at the same time we we look at that in</v>

01:48:36.240 --> 01:48:40.320
<v Speaker 3>the context of the spread of the gospel from the first century</v>

01:48:40.400 --> 01:48:42.640
<v Speaker 3>and think, oh well they were never told about Jesus.</v>

01:48:42.640 --> 01:48:43.760
<v Speaker 3>How could they know?</v>

01:48:43.760 --> 01:48:45.360
<v Speaker 3>They were told about Jesus.</v>

01:48:45.360 --> 01:48:48.320
<v Speaker 3>Their fathers were told about Jesus four thousand years ago when they</v>

01:48:48.320 --> 01:48:49.520
<v Speaker 3>got off the ark.</v>

01:48:49.520 --> 01:48:54.240
<v Speaker 3>And those fathers ceased to believe, and that is why their children</v>

01:48:54.240 --> 01:48:56.000
<v Speaker 3>are not believers.</v>

01:48:56.000 --> 01:49:01.840
<v Speaker 3>And just as salvation is transmissible, not as a physical inheritance, but</v>

01:49:01.840 --> 01:49:06.000
<v Speaker 3>as a spiritual inheritance that comes directly by hearing from one's father</v>

01:49:06.240 --> 01:49:12.000
<v Speaker 3>in an absolutely efficacious manner, so too unbelief is transmissible, it is</v>

01:49:12.000 --> 01:49:14.080
<v Speaker 3>heritable, and it's inevitable.</v>

01:49:14.080 --> 01:49:17.760
<v Speaker 3>If your father is evil, and as you said, Corey, without the</v>

01:49:17.760 --> 01:49:21.200
<v Speaker 3>benefit of access to go around your father, to go around your</v>

01:49:21.200 --> 01:49:25.120
<v Speaker 3>nation, to find the truth, as we can do today, there's no</v>

01:49:25.120 --> 01:49:27.040
<v Speaker 3>ways for someone to be saved.</v>

01:49:27.040 --> 01:49:30.160
<v Speaker 3>And that's not fair, but that is God's will.</v>

01:49:30.160 --> 01:49:33.920
<v Speaker 3>Because if their fathers had been faithful and had obeyed, they would</v>

01:49:33.920 --> 01:49:35.360
<v Speaker 3>have been saved.</v>

01:49:35.360 --> 01:49:39.760
<v Speaker 3>So election intersects with reality in ways that makes us make us</v>

01:49:39.760 --> 01:49:41.120
<v Speaker 3>extremely uncomfortable.</v>

01:49:41.280 --> 01:49:44.320
<v Speaker 3>Because all of this sounds like it's totally contrary to the gospel,</v>

01:49:44.320 --> 01:49:49.920
<v Speaker 3>and it's certainly contrary to modern beliefs of morality outside the church.</v>

01:49:49.920 --> 01:49:51.840
<v Speaker 3>But it's true.</v>

01:49:52.320 --> 01:49:52.480
The

01:49:52.480 --> 01:49:55.760
<v Speaker 2>reason it makes so many people uncomfortable is because it runs counter</v>

01:49:56.640 --> 01:49:58.320
<v Speaker 2>to the enlightenment.</v>

01:49:58.320 --> 01:50:02.240
<v Speaker 2>It's not that it runs counter to scripture, because obviously we have</v>

01:50:02.240 --> 01:50:07.360
<v Speaker 2>demonstrated this is all grounded in Scripture, this is readily discoverable for</v>

01:50:07.360 --> 01:50:12.880
<v Speaker 2>anyone who reads Scripture, at least anyone who has the Holy Spirit.</v>

01:50:12.880 --> 01:50:18.080
<v Speaker 2>But heaven looks rather a lot like Europe at present.</v>

01:50:18.080 --> 01:50:22.720
<v Speaker 2>Now of course, depending on how long things continue, and which areas</v>

01:50:23.040 --> 01:50:27.840
<v Speaker 2>become or remain Christian and which ones do not, that composition could</v>

01:50:27.840 --> 01:50:33.760
<v Speaker 2>change. But as of today, paradise is going to be very white.</v>

01:50:34.960 --> 01:50:38.480
<v Speaker 2>And that is simply the fact of the matter from history.</v>

01:50:38.480 --> 01:50:41.600
<v Speaker 2>That is how things have worked out in time.</v>

01:50:41.600 --> 01:50:45.520
<v Speaker 2>And those who say that, well, that's not fair, like I said,</v>

01:50:45.520 --> 01:50:48.880
<v Speaker 2>they are appealing to the enlightenment to hearken back to an earlier</v>

01:50:48.880 --> 01:50:52.960
<v Speaker 2>episode where I pointed out that that's not fair is the cry</v>

01:50:52.960 --> 01:50:56.240
<v Speaker 2>of a child who didn't get his way.</v>

01:50:56.240 --> 01:50:59.200
<v Speaker 2>And that's ridiculous to side with the child in that.</v>

01:50:59.760 --> 01:51:03.280
<v Speaker 2>Because fairness is incoherent.</v>

01:51:03.280 --> 01:51:07.760
<v Speaker 2>No one really actually wants fairness in the final assessment.</v>

01:51:07.760 --> 01:51:10.640
<v Speaker 2>When we speak about fairness, if we are using it in a</v>

01:51:10.640 --> 01:51:13.760
<v Speaker 2>way that makes any sense whatsoever, then that would be that we</v>

01:51:13.760 --> 01:51:17.120
<v Speaker 2>want justice, not fairness.</v>

01:51:17.120 --> 01:51:21.600
<v Speaker 2>You don't want fairness, because if God is perfectly fair, you get</v>

01:51:21.600 --> 01:51:25.200
<v Speaker 2>to spend eternity in hell.</v>

01:51:25.200 --> 01:51:32.640
<v Speaker 2>Because charging your sin to Christ, crucifying Christ, and then attributing</v>

01:51:32.640 --> 01:51:36.080
<v Speaker 2>his righteousness to you, is not fair.</v>

01:51:36.080 --> 01:51:38.240
<v Speaker 2>But it is the only way that you can be saved.</v>

01:51:38.400 --> 01:51:40.800
<v Speaker 2>It is the only way that any of the sons of Japheth</v>

01:51:41.040 --> 01:51:42.240
<v Speaker 2>were saved.</v>

01:51:42.480 --> 01:51:47.440
<v Speaker 2>And so fairness is this concept that comes from the Enlightenment.</v>

01:51:47.440 --> 01:51:50.320
<v Speaker 2>It is built on Tabla Rasa, it is built on that blank</v>

01:51:50.320 --> 01:51:55.520
<v Speaker 2>slate idea that human beings are just little lumps of clay that</v>

01:51:55.520 --> 01:51:58.480
<v Speaker 2>arise by chance in a time and place.</v>

01:51:58.480 --> 01:52:01.680
<v Speaker 2>They're not really connected to the time, the place, their ancestry, any</v>

01:52:01.680 --> 01:52:02.400
<v Speaker 2>of that.</v>

01:52:02.400 --> 01:52:06.400
<v Speaker 2>God flings a soul at random into this little lump of clay,</v>

01:52:06.400 --> 01:52:10.400
<v Speaker 2>and we should treat that as a blank slate.</v>

01:52:10.400 --> 01:52:13.680
<v Speaker 2>Whatever that person does in life is the only thing that matters.</v>

01:52:13.680 --> 01:52:16.800
<v Speaker 2>But of course that's completely ridiculous, because what the person does in</v>

01:52:16.800 --> 01:52:19.840
<v Speaker 2>life flows from what the person is, flows from where the person</v>

01:52:19.840 --> 01:52:24.320
<v Speaker 2>was born, flows from the family, flows from headship and hierarchy and</v>

01:52:24.320 --> 01:52:28.800
<v Speaker 2>all of these things we have been mentioning, because you are not</v>

01:52:29.760 --> 01:52:30.960
<v Speaker 2>an individual.</v>

01:52:31.120 --> 01:52:35.760
<v Speaker 2>You are not an individual with no tethers, no ties, no connections.</v>

01:52:35.760 --> 01:52:40.160
<v Speaker 2>You are the son of your father, who is the son of</v>

01:52:40.160 --> 01:52:43.280
<v Speaker 2>his father, who is the son of his father, all the way</v>

01:52:43.280 --> 01:52:49.440
<v Speaker 2>back through whichever son of Noah, through Noah, to Adam.</v>

01:52:49.440 --> 01:52:53.280
<v Speaker 2>You are part of that line, you are part of a tribe</v>

01:52:53.280 --> 01:52:56.080
<v Speaker 2>and a nation, you are part of a people, and these things</v>

01:52:56.080 --> 01:52:59.440
<v Speaker 2>matter. This is the way God has designed creation, this is the</v>

01:52:59.440 --> 01:53:02.320
<v Speaker 2>way God has designed humanity.</v>

01:53:02.320 --> 01:53:08.400
<v Speaker 2>And so these appeals to concepts like fairness are not born of</v>

01:53:08.400 --> 01:53:10.800
<v Speaker 2>Scripture. Find it in Scripture.</v>

01:53:10.800 --> 01:53:13.840
<v Speaker 2>If you want to argue for fairness, go ahead.</v>

01:53:13.840 --> 01:53:15.440
<v Speaker 2>Try to find it.</v>

01:53:15.440 --> 01:53:17.520
<v Speaker 2>See if God is acted in that way.</v>

01:53:17.520 --> 01:53:19.520
<v Speaker 2>See if that is what God wants us to do.</v>

01:53:19.520 --> 01:53:22.000
<v Speaker 2>You won't because it isn't there.</v>

01:53:22.240 --> 01:53:26.080
<v Speaker 2>That is something born of the mind of secular, which is to</v>

01:53:26.080 --> 01:53:30.240
<v Speaker 2>say atheist philosophers, not of Christians.</v>

01:53:30.800 --> 01:53:30.960
And

01:53:30.960 --> 01:53:34.400
<v Speaker 3>you had mentioned the composition of Europe today, or sort of the</v>

01:53:34.400 --> 01:53:36.000
<v Speaker 3>composition of heaven.</v>

01:53:37.120 --> 01:53:40.720
<v Speaker 3>I think that it's important to to acknowledge and to be grateful</v>

01:53:40.720 --> 01:53:45.360
<v Speaker 3>for the spread of Christianity in Asia and Africa, uh in places</v>

01:53:45.360 --> 01:53:50.480
<v Speaker 3>that historically have rejected the gospel, have rejected rejected God's Word.</v>

01:53:50.480 --> 01:53:54.400
<v Speaker 3>They are now turning around and although African Christianity has some very</v>

01:53:54.400 --> 01:54:00.720
<v Speaker 3>serious problems with syncretism and and demon worship and things, there are</v>

01:54:00.720 --> 01:54:03.280
<v Speaker 3>at least there there are certainly many believers there.</v>

01:54:03.280 --> 01:54:04.880
<v Speaker 3>And there there are</v>

01:54:06.080 --> 01:54:11.280
<v Speaker 3>based on looking at the numbers that have lived in Ethiopia for</v>

01:54:11.280 --> 01:54:16.560
<v Speaker 3>the last two thousand years and before that, there are more living</v>

01:54:16.560 --> 01:54:19.920
<v Speaker 3>Africans who are Christians who will go to heaven than there are</v>

01:54:19.920 --> 01:54:21.360
<v Speaker 3>Africans in heaven.</v>

01:54:21.360 --> 01:54:24.400
<v Speaker 3>That is an easy easy claim to make if you look at</v>

01:54:24.400 --> 01:54:26.800
<v Speaker 3>the simple numbers of history.</v>

01:54:26.800 --> 01:54:30.480
<v Speaker 3>And again None of this is what you or I would wish</v>

01:54:30.480 --> 01:54:31.520
<v Speaker 3>for anything.</v>

01:54:31.520 --> 01:54:32.400
<v Speaker 3>I am thankful.</v>

01:54:32.400 --> 01:54:33.120
<v Speaker 3>I am grateful.</v>

01:54:33.120 --> 01:54:38.000
<v Speaker 3>It gives me joy to see Christians in Africa worshiping in their</v>

01:54:38.000 --> 01:54:39.040
<v Speaker 3>own languages.</v>

01:54:39.040 --> 01:54:43.280
<v Speaker 3>It's amazing in particular to see some of the churches there that</v>

01:54:43.280 --> 01:54:47.600
<v Speaker 3>are Lutheran churches that are trying to be confessional who are happily</v>

01:54:47.840 --> 01:54:54.960
<v Speaker 3>adopting the liturgy and the vestments that they're inheriting from their European</v>

01:54:54.960 --> 01:54:58.560
<v Speaker 3>brothers. They're saying if this is how God is worshipped, we want</v>

01:54:58.560 --> 01:54:59.600
<v Speaker 3>to worship this God.</v>

01:54:59.600 --> 01:55:01.120
<v Speaker 3>This is how we want to do it.</v>

01:55:01.120 --> 01:55:03.280
<v Speaker 3>They don't seek to do it in their own way.</v>

01:55:03.280 --> 01:55:06.800
<v Speaker 3>They don't seek to do it as the is worship of old</v>

01:55:06.800 --> 01:55:08.320
<v Speaker 3>took place for the demons.</v>

01:55:08.320 --> 01:55:09.920
<v Speaker 3>New God, new worship.</v>

01:55:09.920 --> 01:55:11.120
<v Speaker 3>They're fine with that.</v>

01:55:11.120 --> 01:55:13.600
<v Speaker 3>And so it's it's a wonderful thing to see.</v>

01:55:13.600 --> 01:55:17.200
<v Speaker 3>And frankly, it's at odds with some of the pastors in the</v>

01:55:17.200 --> 01:55:18.480
<v Speaker 3>Missouri Synod.</v>

01:55:18.480 --> 01:55:23.520
<v Speaker 3>There is a man in uh the Northwest District named McN Rick</v>

01:55:23.520 --> 01:55:30.640
<v Speaker 3>McCafferty, who is on the Northwest District's webpage, on the Vimeo page,</v>

01:55:30.640 --> 01:55:34.560
<v Speaker 3>giving a talk about how he and his Eskimo and other Indian</v>

01:55:34.560 --> 01:55:35.200
<v Speaker 3>ancestors</v>

01:55:36.080 --> 01:55:37.680
<v Speaker 3>always worshiped God.</v>

01:55:37.680 --> 01:55:40.720
<v Speaker 3>Long before the white man showed showed up, they knew the Creator</v>

01:55:40.800 --> 01:55:42.480
<v Speaker 3>and they worshiped the Creator.</v>

01:55:42.480 --> 01:55:45.120
<v Speaker 3>And they knew the Holy Spirit who was the great spirit.</v>

01:55:45.120 --> 01:55:48.000
<v Speaker 3>These are his words, these are his direct claims.</v>

01:55:48.000 --> 01:55:51.760
<v Speaker 3>And the reason that he made the video, which is an anti</v>

01:55:51.920 --> 01:55:57.200
<v Speaker 3>racist video directed at us, was to implore all of the Lutherans</v>

01:55:57.680 --> 01:56:02.640
<v Speaker 3>who want to evangelize the Indians to stop telling those Indians who</v>

01:56:02.640 --> 01:56:06.080
<v Speaker 3>have been communing with demons for four thousand years to stop telling</v>

01:56:06.080 --> 01:56:08.720
<v Speaker 3>them that the way they're worshipping is wrong.</v>

01:56:09.280 --> 01:56:11.760
<v Speaker 3>he literally says in the video, we'll link it.</v>

01:56:11.760 --> 01:56:15.600
<v Speaker 3>He says, Don't tell us we can't beat drums at the sunrise</v>

01:56:15.600 --> 01:56:16.560
<v Speaker 3>to our God.</v>

01:56:16.560 --> 01:56:19.040
<v Speaker 3>He's always been the same God you guys worship.</v>

01:56:19.040 --> 01:56:20.800
<v Speaker 3>Don't tell us we need to have a liturgy.</v>

01:56:20.800 --> 01:56:22.320
<v Speaker 3>Don't tell us how to worship.</v>

01:56:22.320 --> 01:56:23.920
<v Speaker 3>We've always known God.</v>

01:56:23.920 --> 01:56:26.720
<v Speaker 3>The only thing we just we're missing the details about the great</v>

01:56:26.720 --> 01:56:29.760
<v Speaker 3>warrior who is Jesus, again, his words.</v>

01:56:29.760 --> 01:56:33.680
<v Speaker 3>So that's pure syncretism and that's pure universalism.</v>

01:56:33.680 --> 01:56:37.520
<v Speaker 3>Because I say that all of Rick McCaffrey's ancestors are burning in</v>

01:56:37.520 --> 01:56:39.760
<v Speaker 3>hell. He says that they're in heaven.</v>

01:56:39.760 --> 01:56:41.760
<v Speaker 3>He says that they've always worshiped God.</v>

01:56:41.760 --> 01:56:45.360
<v Speaker 3>And that it's these Lutherans who are coming to their reservations, trying</v>

01:56:45.360 --> 01:56:48.160
<v Speaker 3>to tell them about the triune God and show them how to</v>

01:56:48.160 --> 01:56:50.960
<v Speaker 3>worship as cr as Christians have always worshipped.</v>

01:56:50.960 --> 01:56:52.560
<v Speaker 3>We are the problem.</v>

01:56:52.560 --> 01:56:55.680
<v Speaker 3>Well, one of us is wrong and one of us is going</v>

01:56:55.680 --> 01:56:58.480
<v Speaker 3>to hell because we do not worship the same God.</v>

01:56:59.280 --> 01:57:02.080
<v Speaker 3>And again, this this is a this is an LCMS pastor.</v>

01:57:02.240 --> 01:57:06.080
<v Speaker 3>We're not talking about someone who's, you know, just a a random</v>

01:57:06.080 --> 01:57:07.440
<v Speaker 3>person on the internet.</v>

01:57:07.440 --> 01:57:11.280
<v Speaker 3>He was ordained to evangelize to these people who need to hear</v>

01:57:11.280 --> 01:57:14.080
<v Speaker 3>the word of God, and he's depriving them of it because he's</v>

01:57:14.080 --> 01:57:14.880
<v Speaker 3>a universalist.</v>

01:57:14.880 --> 01:57:17.600
<v Speaker 3>He's saying the exact opposite of what God says.</v>

01:57:17.600 --> 01:57:19.280
<v Speaker 3>He's saying, You've always worshiped God.</v>

01:57:19.280 --> 01:57:20.240
<v Speaker 3>You guys are great.</v>

01:57:20.240 --> 01:57:22.800
<v Speaker 3>Let me tell you about Jesus, but it's a Jesus you already</v>

01:57:22.800 --> 01:57:25.120
<v Speaker 3>knew you just you knew him by another name.</v>

01:57:25.120 --> 01:57:27.680
<v Speaker 3>Which is not at all the point of the discussion early about</v>

01:57:27.680 --> 01:57:30.720
<v Speaker 3>mythology. We are not saying that these people knew God.</v>

01:57:30.720 --> 01:57:35.360
<v Speaker 3>No. We're saying that a reflection of the truth echoed through time,</v>

01:57:35.360 --> 01:57:37.200
<v Speaker 3>but it was never salvific.</v>

01:57:37.200 --> 01:57:40.160
<v Speaker 3>It was simply evidence of the fact that the truth at one</v>

01:57:40.160 --> 01:57:43.680
<v Speaker 3>point had been transmitted to them by their fathers, and then the</v>

01:57:43.680 --> 01:57:48.400
<v Speaker 3>children of some of those fathers at some point long ago abandoned</v>

01:57:48.400 --> 01:57:50.960
<v Speaker 3>God and damned their children to hell.</v>

01:57:50.960 --> 01:57:55.760
<v Speaker 3>They damned Rick McCafferty's ancestors to hell Because they did not worship</v>

01:57:55.760 --> 01:57:56.640
<v Speaker 3>the true God.</v>

01:57:56.640 --> 01:58:00.000
<v Speaker 3>They communed with demons, and they did so in many cases to</v>

01:58:00.000 --> 01:58:00.720
<v Speaker 3>this day.</v>

01:58:00.720 --> 01:58:06.400
<v Speaker 3>We there I have heard stories of actual Lutheran churches near reservations</v>

01:58:06.720 --> 01:58:12.480
<v Speaker 3>where the people come off the reservation targeting the Lutheran churches and</v>

01:58:12.480 --> 01:58:16.000
<v Speaker 3>they will have demonic ceremonies in their parking lot to try to</v>

01:58:16.000 --> 01:58:19.520
<v Speaker 3>bind the spirits in those churches to keep them from threatening the</v>

01:58:19.520 --> 01:58:25.040
<v Speaker 3>reservation. Those people serve demons today, in the current year 2022, they</v>

01:58:25.040 --> 01:58:29.520
<v Speaker 3>are having demonic ceremonies in our church parking lots to stop the</v>

01:58:29.520 --> 01:58:31.200
<v Speaker 3>spread of the gospel.</v>

01:58:31.200 --> 01:58:33.920
<v Speaker 3>Don't tell me that this isn't spiritual warfare.</v>

01:58:33.920 --> 01:58:35.440
<v Speaker 3>We're not talking about hypotheticals.</v>

01:58:35.680 --> 01:58:39.600
<v Speaker 3>We're not talking about some leth node doctrine that that's not relevant</v>

01:58:39.760 --> 01:58:40.960
<v Speaker 3>relevant to life.</v>

01:58:40.960 --> 01:58:44.560
<v Speaker 3>We're talking about souls that will either go to heaven if they</v>

01:58:44.560 --> 01:58:48.000
<v Speaker 3>repent and believe the true God, or they will go to hell</v>

01:58:48.000 --> 01:58:51.600
<v Speaker 3>if they continue to worship as these demon worshiping Indians do.</v>

01:58:51.600 --> 01:58:51.920
<v Speaker 3>And</v>

01:58:53.600 --> 01:58:56.640
<v Speaker 3>in in a future episode we'll talk about some of the other</v>

01:58:56.640 --> 01:59:01.120
<v Speaker 3>rejected doctrines in scripture, but one of them is The doctrine of</v>

01:59:01.120 --> 01:59:04.080
<v Speaker 3>shaking the dust off your feet is a curse against those who</v>

01:59:04.080 --> 01:59:05.920
<v Speaker 3>refuse to hear the gospel.</v>

01:59:05.920 --> 01:59:10.400
<v Speaker 3>This is something that Jesus repeatedly commanded to his apostles, to the</v>

01:59:10.400 --> 01:59:15.440
<v Speaker 3>disciples. And in Acts, as soon as Jesus ascended into heaven, there</v>

01:59:15.440 --> 01:59:18.320
<v Speaker 3>are multiple instances of them doing that very thing.</v>

01:59:18.320 --> 01:59:21.680
<v Speaker 3>They literally shake the dust off their feet against a t a</v>

01:59:21.680 --> 01:59:25.520
<v Speaker 3>place to curse it, to say, You have rejected God, you are</v>

01:59:25.520 --> 01:59:26.320
<v Speaker 3>now rejected.</v>

01:59:26.320 --> 01:59:28.560
<v Speaker 3>We take the gospel elsewhere.</v>

01:59:28.560 --> 01:59:30.640
<v Speaker 3>Find a Christian who will do that today.</v>

01:59:30.640 --> 01:59:34.560
<v Speaker 3>Find a Christian who will not spend a hundred years pouring good</v>

01:59:34.560 --> 01:59:39.200
<v Speaker 3>money after bad to people to who want to worship demons.</v>

01:59:39.200 --> 01:59:41.040
<v Speaker 3>They don't want to hear about Jesus.</v>

01:59:41.040 --> 01:59:43.040
<v Speaker 3>They want to do what they're doing.</v>

01:59:43.040 --> 01:59:47.360
<v Speaker 3>And in the name of a false gospel, we think that we</v>

01:59:47.360 --> 01:59:50.960
<v Speaker 3>have to just continue pouring out our treasure when there are people</v>

01:59:50.960 --> 01:59:52.720
<v Speaker 3>who need it.</v>

01:59:53.360 --> 01:59:56.400
<v Speaker 3>There's a there's an example of a a pastor in Ohio, Ben</v>

01:59:56.400 --> 02:00:00.720
<v Speaker 3>Meyer, an LCMS pastor, who was called to to rural Ohio.</v>

02:00:00.720 --> 02:00:02.480
<v Speaker 3>That's kinda the middle of the nowhere.</v>

02:00:02.720 --> 02:00:05.200
<v Speaker 3>Very uh an area without many people.</v>

02:00:05.200 --> 02:00:06.400
<v Speaker 3>They're all white.</v>

02:00:06.800 --> 02:00:07.120
<v Speaker 3>And</v>

02:00:08.400 --> 02:00:11.760
<v Speaker 3>he gets up in the morning and he drives 45 minutes to</v>

02:00:11.760 --> 02:00:14.480
<v Speaker 3>Columbus so that he can spend time</v>

02:00:15.760 --> 02:00:19.920
<v Speaker 3>spreading the gospel, in his words, to Ethiopian immigrants.</v>

02:00:19.920 --> 02:00:23.040
<v Speaker 3>Now I was fascinated by that because when he's raising money for</v>

02:00:23.040 --> 02:00:26.880
<v Speaker 3>this project, when he's telling all the gullible Lutherans, oh, this is</v>

02:00:26.880 --> 02:00:30.160
<v Speaker 3>so wonderful, we have these Africans who are coming here who who</v>

02:00:30.640 --> 02:00:31.680
<v Speaker 3>need to hear the Word of God?</v>

02:00:31.760 --> 02:00:34.160
<v Speaker 3>Well, yes, everyone needs to hear the Word of God.</v>

02:00:34.160 --> 02:00:39.920
<v Speaker 3>But for you to suggest that the Ethiopian immigrant an immigrant is</v>

02:00:40.080 --> 02:00:42.800
<v Speaker 3>not a word, these people are being shipped here.</v>

02:00:42.800 --> 02:00:47.280
<v Speaker 3>When an Ethiopian leaves Ethiopia and comes to Ohio, he's going from</v>

02:00:47.280 --> 02:00:50.160
<v Speaker 3>a Christian country to a pagan state.</v>

02:00:50.160 --> 02:00:54.000
<v Speaker 3>There are more Christians in Ethiopia today by percentage than there are</v>

02:00:54.000 --> 02:00:55.200
<v Speaker 3>in Ohio.</v>

02:00:55.200 --> 02:00:57.040
<v Speaker 3>But where is Ben Meyer's heart?</v>

02:00:57.040 --> 02:00:59.760
<v Speaker 3>Is it with the people that God sent to him?</v>

02:01:00.000 --> 02:01:02.240
<v Speaker 3>To whom he s God sent him?</v>

02:01:02.240 --> 02:01:04.800
<v Speaker 3>No, it's forty five minutes away where he can plead preach to</v>

02:01:04.800 --> 02:01:08.480
<v Speaker 3>black people 'cause they're foreign and he gets the benefit of all</v>

02:01:08.480 --> 02:01:10.080
<v Speaker 3>the social status of</v>

02:01:11.200 --> 02:01:13.920
<v Speaker 3>oh look at me, I'm I'm so good, I'm I'm reaching out</v>

02:01:13.920 --> 02:01:16.480
<v Speaker 3>to these Africans when they're Christian.</v>

02:01:16.480 --> 02:01:19.600
<v Speaker 3>Now some of them are Muslim because that's the other problem that</v>

02:01:19.600 --> 02:01:20.400
<v Speaker 3>Ethiopia has.</v>

02:01:20.400 --> 02:01:26.480
<v Speaker 3>It's been there's they've had problems with Muslims for many years, centuries.</v>

02:01:26.480 --> 02:01:30.080
<v Speaker 3>But to pretend that it's a non-Christian place where these people have</v>

02:01:30.080 --> 02:01:32.000
<v Speaker 3>never heard the gospel is insane.</v>

02:01:32.000 --> 02:01:33.120
<v Speaker 3>It's a lie.</v>

02:01:33.120 --> 02:01:34.880
<v Speaker 3>It is a damnable lie.</v>

02:01:34.880 --> 02:01:39.440
<v Speaker 3>Ethiopia is a Christian country, and as a Christian, I'm thankful for</v>

02:01:39.440 --> 02:01:42.480
<v Speaker 3>that. I don't want anyone to go to hell.</v>

02:01:42.480 --> 02:01:45.600
<v Speaker 3>And it's got nothing to do with their skin color, their race,</v>

02:01:45.600 --> 02:01:46.880
<v Speaker 3>with their fathers.</v>

02:01:46.880 --> 02:01:49.200
<v Speaker 3>I want the same thing that God wants, which is all for</v>

02:01:49.200 --> 02:01:51.360
<v Speaker 3>all men to be redeemed.</v>

02:01:51.360 --> 02:01:56.080
<v Speaker 3>But guys like Ben Meyer will drive right past all of those</v>

02:01:56.080 --> 02:01:57.200
<v Speaker 3>souls in Ohio.</v>

02:01:57.200 --> 02:02:01.440
<v Speaker 3>You know, the the the Lutheran population is high in Ohio is</v>

02:02:01.440 --> 02:02:03.920
<v Speaker 3>something like zero point four percent or something.</v>

02:02:04.160 --> 02:02:05.280
<v Speaker 3>it's minuscule.</v>

02:02:05.600 --> 02:02:06.960
<v Speaker 3>it's effectively zero.</v>

02:02:06.960 --> 02:02:08.640
<v Speaker 3>It's a rounding error.</v>

02:02:08.640 --> 02:02:12.400
<v Speaker 3>And the number of Christians is not a whole lot better.</v>

02:02:12.400 --> 02:02:17.120
<v Speaker 3>When you look at actual church attendance at actual churches and people</v>

02:02:17.120 --> 02:02:22.240
<v Speaker 3>who actually believe what the actual church teaches, it's a tiny number.</v>

02:02:22.240 --> 02:02:26.480
<v Speaker 3>He is neglecting white people because they're white, even though they're his</v>

02:02:26.480 --> 02:02:30.080
<v Speaker 3>neighbors in the place where God sent him, so that he can</v>

02:02:30.080 --> 02:02:34.560
<v Speaker 3>tell people who already know Jesus about Jesus because that scores good</v>

02:02:34.560 --> 02:02:36.000
<v Speaker 3>boy points.</v>

02:02:36.000 --> 02:02:38.000
<v Speaker 3>That's what these fights are about.</v>

02:02:38.000 --> 02:02:42.960
<v Speaker 3>That is how much race matters to people who despise election, that</v>

02:02:42.960 --> 02:02:46.160
<v Speaker 3>they will drive past their white neighbors for the sake of an</v>

02:02:46.160 --> 02:02:50.480
<v Speaker 3>alien from three, four thousand miles away, because that person who looks</v>

02:02:50.480 --> 02:02:55.120
<v Speaker 3>completely different and sounds completely different has And seems exotic, somehow is</v>

02:02:55.120 --> 02:02:58.240
<v Speaker 3>more worthy of the gospel than the men who live down the</v>

02:02:58.240 --> 02:03:00.400
<v Speaker 3>road from this man who will never tell them.</v>

02:03:00.400 --> 02:03:02.480
<v Speaker 3>He's not gonna he's not gonna spend all that time.</v>

02:03:02.480 --> 02:03:05.520
<v Speaker 3>He's gotta go somewhere else and do it for strangers.</v>

02:03:05.520 --> 02:03:07.280
<v Speaker 3>This is not love, and this is not the gospel.</v>

02:03:07.760 --> 02:03:11.840
<v Speaker 3>This is how the church dies.</v>

02:03:11.920 --> 02:03:12.080
And

02:03:12.080 --> 02:03:17.600
<v Speaker 2>the men who were engaged in syncretistic arguments and worship, if we're</v>

02:03:17.600 --> 02:03:22.640
<v Speaker 2>being very loose with the term, they are going to damn people</v>

02:03:22.640 --> 02:03:23.840
<v Speaker 2>to hell.</v>

02:03:23.840 --> 02:03:28.880
<v Speaker 2>Because those who hear well, no, your ancestors who were worshiping demons,</v>

02:03:28.880 --> 02:03:31.680
<v Speaker 2>he won't say that of course, but your ancestors, they were worshiping</v>

02:03:31.680 --> 02:03:35.120
<v Speaker 2>the true God, you can continue to do what they were doing.</v>

02:03:35.120 --> 02:03:39.120
<v Speaker 2>That's the voice of Satan speaking, that's what that is.</v>

02:03:39.120 --> 02:03:41.760
<v Speaker 2>I'm looking at a a picture right now.</v>

02:03:41.760 --> 02:03:46.240
<v Speaker 2>It's a class of seminarians from Madagascar.</v>

02:03:46.240 --> 02:03:51.440
<v Speaker 2>There are about three million Lutherans, baptized Lutherans in Madagascar.</v>

02:03:51.440 --> 02:03:54.160
<v Speaker 2>It's a country of about twenty eight million, give or take a</v>

02:03:54.160 --> 02:03:57.840
<v Speaker 2>bit. And the reason there are three million</v>

02:03:58.880 --> 02:04:04.480
<v Speaker 2>Believing baptized Christians in the Lutheran churches in Madagascar is because two</v>

02:04:04.480 --> 02:04:08.560
<v Speaker 2>Norwegian men, John Eng and Niels Nilsson, I'm sure I didn't get</v>

02:04:08.560 --> 02:04:11.760
<v Speaker 2>the last names entirely right, but you can look up their names,</v>

02:04:11.760 --> 02:04:16.720
<v Speaker 2>because those two Norwegian Lutheran men went there and spread the gospel</v>

02:04:16.720 --> 02:04:19.440
<v Speaker 2>to them, set up a seminary, started instructing them so they could</v>

02:04:19.440 --> 02:04:23.680
<v Speaker 2>teach their own people, so you could have proper headship, so you</v>

02:04:23.680 --> 02:04:28.160
<v Speaker 2>can have fathers who learn from their pastors, who then turn around</v>

02:04:28.160 --> 02:04:30.640
<v Speaker 2>and teach their wives and their children.</v>

02:04:30.640 --> 02:04:32.400
<v Speaker 2>And that's the reason that you have them.</v>

02:04:32.400 --> 02:04:35.200
<v Speaker 2>And they didn't go over there and tell them keep worshiping your</v>

02:04:35.200 --> 02:04:39.760
<v Speaker 2>ancestors because ancestor worship is a problem in Madagascar, a huge problem</v>

02:04:39.760 --> 02:04:41.440
<v Speaker 2>in large parts of Africa.</v>

02:04:41.440 --> 02:04:44.480
<v Speaker 2>They didn't say continue your animistic practices.</v>

02:04:44.480 --> 02:04:48.320
<v Speaker 2>No, they said your ancestors worship demons.</v>

02:04:48.320 --> 02:04:50.960
<v Speaker 2>We are going to tell you about the true God.</v>

02:04:50.960 --> 02:04:52.400
<v Speaker 2>We are going to tell you about Christ.</v>

02:04:52.400 --> 02:04:56.160
<v Speaker 2>We are going to tell you how to be saved.</v>

02:04:56.160 --> 02:04:59.200
<v Speaker 2>They did not let them continue syncretistic practices.</v>

02:04:59.200 --> 02:05:03.520
<v Speaker 2>They fought against those, because these are men who actually want their</v>

02:05:03.520 --> 02:05:06.560
<v Speaker 2>brothers in Africa to be saved.</v>

02:05:06.560 --> 02:05:10.720
<v Speaker 2>The men here and other places who tell them to continue traditional</v>

02:05:10.800 --> 02:05:14.560
<v Speaker 2>so-called practices, which aren't even traditional, because if you go back far</v>

02:05:14.560 --> 02:05:18.080
<v Speaker 2>enough, the actual practices would have been worshiping the Lord God, the</v>

02:05:18.080 --> 02:05:23.120
<v Speaker 2>men who tell them to continue those syncretistic and pagan practices are</v>

02:05:23.120 --> 02:05:24.800
<v Speaker 2>damning them to hell.</v>

02:05:24.800 --> 02:05:28.400
<v Speaker 2>Maybe not the men who hear it, but their grandchildren?</v>

02:05:28.400 --> 02:05:30.720
<v Speaker 2>How do you think all this stuff was lost in the first</v>

02:05:30.720 --> 02:05:35.600
<v Speaker 2>place? It was lost in the first place because someone loosened something</v>

02:05:35.600 --> 02:05:37.760
<v Speaker 2>here. Changed something there.</v>

02:05:37.760 --> 02:05:43.200
<v Speaker 2>Said, No, it's okay if we engage in this heterodox practice over</v>

02:05:43.200 --> 02:05:44.880
<v Speaker 2>time that accumulates.</v>

02:05:44.880 --> 02:05:47.840
<v Speaker 2>It never gets better, it always gets worse, and that's why you</v>

02:05:47.840 --> 02:05:50.720
<v Speaker 2>have to fight against it as soon as it crops up, no</v>

02:05:50.720 --> 02:05:54.480
<v Speaker 2>matter how trivial it may seem, and it would be a blessing</v>

02:05:54.960 --> 02:05:58.800
<v Speaker 2>from God if the issues we have today were trivial.</v>

02:05:58.800 --> 02:06:03.600
<v Speaker 2>We have serious issues that are matters of eternal life or eternal</v>

02:06:03.600 --> 02:06:07.920
<v Speaker 2>death. We're not dealing with squabbles over the color of the pyramids</v>

02:06:07.920 --> 02:06:10.320
<v Speaker 2>or something of that nature.</v>

02:06:10.320 --> 02:06:15.520
<v Speaker 2>We are dealing with core issues of the faith, core truths about</v>

02:06:15.520 --> 02:06:19.760
<v Speaker 2>creation, and if you deny core truths about creation, you are denying</v>

02:06:19.760 --> 02:06:25.520
<v Speaker 2>the first article of the Creed, because we believe in God, who</v>

02:06:25.520 --> 02:06:28.960
<v Speaker 2>is the creator of heaven and earth.</v>

02:06:28.960 --> 02:06:33.200
<v Speaker 2>And so these issues that over which we are fighting are vitally</v>

02:06:33.200 --> 02:06:35.120
<v Speaker 2>important to the church.</v>

02:06:35.120 --> 02:06:39.760
<v Speaker 2>The outcome of these issues will det will determine, will decide whether</v>

02:06:39.760 --> 02:06:43.840
<v Speaker 2>or not there is a Christian church on this continent in a</v>

02:06:43.840 --> 02:06:45.200
<v Speaker 2>hundred years.</v>

02:06:45.200 --> 02:06:46.800
<v Speaker 2>Because we've seen it elsewhere.</v>

02:06:47.120 --> 02:06:50.160
<v Speaker 2>You can have the gospel, you can have the truth, you can</v>

02:06:50.160 --> 02:06:52.240
<v Speaker 2>have the worship of the Lord God.</v>

02:06:52.240 --> 02:06:55.680
<v Speaker 2>And a hundred years later, all of your children are apostate.</v>

02:06:55.680 --> 02:06:56.800
<v Speaker 2>Look at Europe.</v>

02:06:56.800 --> 02:07:01.040
<v Speaker 2>Because it depends on exactly look at look at Ham.</v>

02:07:01.040 --> 02:07:04.160
<v Speaker 2>How quickly did the children of Ham apostatize?</v>

02:07:04.480 --> 02:07:08.160
<v Speaker 2>It seems in scripture like it was almost immediate.</v>

02:07:08.160 --> 02:07:11.360
<v Speaker 2>And then you had thousands of years of almost no Christians in</v>

02:07:11.360 --> 02:07:12.960
<v Speaker 2>Africa because of that.</v>

02:07:12.960 --> 02:07:16.720
<v Speaker 2>Most of the children of Shem apostatized, and so you had thousands</v>

02:07:16.720 --> 02:07:19.600
<v Speaker 2>of years, of most of those in the near and Middle East,</v>

02:07:19.600 --> 02:07:20.640
<v Speaker 2>no Christians.</v>

02:07:20.640 --> 02:07:24.560
<v Speaker 2>There are real consequences for this, and that's why it matters.</v>

02:07:24.560 --> 02:07:27.280
<v Speaker 2>Fathers have to be faithful, or else they will not have faithful</v>

02:07:27.280 --> 02:07:32.880
<v Speaker 2>children. It takes one faithless generation to lose this.</v>

02:07:32.880 --> 02:07:34.640
<v Speaker 2>And we have had several.</v>

02:07:34.640 --> 02:07:37.440
<v Speaker 2>We are in dire straits.</v>

02:07:37.440 --> 02:07:41.040
<v Speaker 2>Again, we do have the advantage of we have the written material</v>

02:07:41.040 --> 02:07:44.000
<v Speaker 2>to which we can return that is sound, so we are not</v>

02:07:44.000 --> 02:07:48.240
<v Speaker 2>in as bad of a situation as those four thousand, six thousand</v>

02:07:48.240 --> 02:07:51.040
<v Speaker 2>years ago, whatever it happens to be.</v>

02:07:51.040 --> 02:07:55.440
<v Speaker 2>But we are still living in a country where a tiny percentage</v>

02:07:55.440 --> 02:07:58.640
<v Speaker 2>of people believe that Christ is God.</v>

02:07:58.640 --> 02:08:00.720
<v Speaker 2>Look at the survey data.</v>

02:08:00.720 --> 02:08:04.480
<v Speaker 2>If you ask the question Is Jesus Christ God?</v>

02:08:04.480 --> 02:08:08.160
<v Speaker 2>Most who claim to be Christian, even those who claim to be</v>

02:08:08.160 --> 02:08:11.280
<v Speaker 2>evangelical Christians, will say no.</v>

02:08:11.280 --> 02:08:17.440
<v Speaker 2>We are surrounded by apostates because of faithless fathers and grandfathers.</v>

02:08:18.640 --> 02:08:20.080
<v Speaker 3>And you're absolutely right.</v>

02:08:20.080 --> 02:08:22.720
<v Speaker 3>There's we we have a presumption that</v>

02:08:24.000 --> 02:08:29.280
<v Speaker 3>we're living in the ashes of the faithful grandsons of Japheth.</v>

02:08:29.280 --> 02:08:33.360
<v Speaker 3>Obviously, at some point they they lost their way and descended into</v>

02:08:33.360 --> 02:08:38.720
<v Speaker 3>paganism. They quickly took back to the true God when he came</v>

02:08:38.720 --> 02:08:40.240
<v Speaker 3>to them in the Word.</v>

02:08:40.240 --> 02:08:43.360
<v Speaker 3>And that was the inheritance that their children received.</v>

02:08:43.360 --> 02:08:47.040
<v Speaker 3>That's the reason that we are Christian today, because our fathers were</v>

02:08:47.040 --> 02:08:54.000
<v Speaker 3>Christian, going back 1,500 years in some cases, including my own.</v>

02:08:54.000 --> 02:08:54.800
<v Speaker 3>The inheritance</v>

02:08:55.920 --> 02:09:00.880
<v Speaker 3>only works when it is transmitted, and that is why there's never</v>

02:09:00.880 --> 02:09:05.920
<v Speaker 3>been any claim that there is a genetic inheritance of faith.</v>

02:09:05.920 --> 02:09:07.520
<v Speaker 3>That's not the claim.</v>

02:09:07.520 --> 02:09:11.840
<v Speaker 3>But the same father who gives you genes gives you belief in</v>

02:09:11.840 --> 02:09:15.760
<v Speaker 3>something, for better or worse, your father's gonna teach you.</v>

02:09:15.760 --> 02:09:19.040
<v Speaker 3>And either your the only choice you have when your father teaches</v>

02:09:19.040 --> 02:09:22.960
<v Speaker 3>you is to obey him, or to rebel.</v>

02:09:23.840 --> 02:09:27.840
<v Speaker 3>And if your father is faithful and you obey him, you're blessed.</v>

02:09:27.840 --> 02:09:30.720
<v Speaker 3>If he's faithful and you rebel, you fall away.</v>

02:09:30.720 --> 02:09:35.040
<v Speaker 3>Now if he's faithless, you must ob rebel in order to obey</v>

02:09:35.040 --> 02:09:40.880
<v Speaker 3>God, but only narrowly within the confines of what is necessary to</v>

02:09:40.880 --> 02:09:42.800
<v Speaker 3>believe in God and to obey Him.</v>

02:09:42.800 --> 02:09:45.680
<v Speaker 3>In other ways, you should still obey your Father, even if He's</v>

02:09:45.680 --> 02:09:49.680
<v Speaker 3>faithless, as much as is possible within your conscience.</v>

02:09:49.680 --> 02:09:54.080
<v Speaker 3>But we live in a time today where if the pastors who</v>

02:09:54.080 --> 02:09:58.080
<v Speaker 3>are running things in our synod and in the other Christian denominations</v>

02:09:58.080 --> 02:10:03.200
<v Speaker 3>in this country, if they continue continue on the trajectory they have</v>

02:10:03.200 --> 02:10:07.760
<v Speaker 3>chosen, not only will there not be any Lutheranism in a century,</v>

02:10:08.000 --> 02:10:12.080
<v Speaker 3>Christianity will be wiped out on this continent because there is no</v>

02:10:12.080 --> 02:10:13.600
<v Speaker 3>one left defending it.</v>

02:10:13.600 --> 02:10:17.840
<v Speaker 3>And as I've said before, you can recite the creeds all you</v>

02:10:17.840 --> 02:10:20.320
<v Speaker 3>want, you can point to scripture and you can point to the</v>

02:10:20.320 --> 02:10:22.560
<v Speaker 3>book of Concord all you want.</v>

02:10:22.560 --> 02:10:27.920
<v Speaker 3>But if you tell lies in God's stead, you are serving Satan</v>

02:10:28.400 --> 02:10:30.240
<v Speaker 3>no matter what else you do.</v>

02:10:30.240 --> 02:10:32.400
<v Speaker 3>You can't lie about any of this stuff.</v>

02:10:32.400 --> 02:10:36.000
<v Speaker 3>And all that we see online, all that we see whenever these</v>

02:10:36.000 --> 02:10:41.840
<v Speaker 3>questions come up about race, about evangelism, about colonialism, and all these</v>

02:10:41.840 --> 02:10:45.840
<v Speaker 3>things that are when those words are used, things like colonialism and</v>

02:10:45.840 --> 02:10:48.720
<v Speaker 3>patriarchy, they're thought of as</v>

02:10:49.840 --> 02:10:52.720
<v Speaker 3>secular, they're thought of as political things.</v>

02:10:52.720 --> 02:10:53.840
<v Speaker 3>They're not.</v>

02:10:53.840 --> 02:10:55.840
<v Speaker 3>They're Christian things.</v>

02:10:55.840 --> 02:11:01.920
<v Speaker 3>They are profoundly fundamental and vital to the faith, to saving faith.</v>

02:11:01.920 --> 02:11:05.600
<v Speaker 3>And their absence proves the absence of that faith.</v>

02:11:05.600 --> 02:11:09.760
<v Speaker 3>And we are in churches today where those things are despised, those</v>

02:11:09.760 --> 02:11:12.160
<v Speaker 3>things are attacked, those things are forbidden.</v>

02:11:12.320 --> 02:11:15.680
<v Speaker 3>To speak truthfully is forbidden on many subjects.</v>

02:11:15.680 --> 02:11:17.120
<v Speaker 3>In our churches</v>

02:11:18.080 --> 02:11:20.560
<v Speaker 3>That's only going to end one way.</v>

02:11:20.560 --> 02:11:22.960
<v Speaker 3>That's why we're talking about these things.</v>

02:11:22.960 --> 02:11:26.320
<v Speaker 3>If we can change minds, if we can help point people to</v>

02:11:26.320 --> 02:11:30.720
<v Speaker 3>scripture to understand that this is going on, and here's why it</v>

02:11:30.720 --> 02:11:35.520
<v Speaker 3>matters, hopefully a few more voices will arise and eventually we will</v>

02:11:35.520 --> 02:11:39.920
<v Speaker 3>begin to see the only sort of change that will be able</v>

02:11:39.920 --> 02:11:43.520
<v Speaker 3>to present the death of Christianity on this continent.</v>

02:11:43.520 --> 02:11:47.840
<v Speaker 3>Because who knows what sort of faith came across the land bridge</v>

02:11:47.840 --> 02:11:50.320
<v Speaker 3>when when the American Indians came here?</v>

02:11:50.320 --> 02:11:51.520
<v Speaker 3>Probably none.</v>

02:11:51.520 --> 02:11:54.240
<v Speaker 3>But if they had anything, it long since died.</v>

02:11:54.240 --> 02:11:56.560
<v Speaker 3>It's gonna die again if it's not preserved.</v>

02:11:56.560 --> 02:12:00.720
<v Speaker 3>And as you said, it is up to us to preserve it</v>

02:12:01.040 --> 02:12:05.600
<v Speaker 3>because it doesn't take more than a generation to lose something entirely,</v>

02:12:05.600 --> 02:12:08.480
<v Speaker 3>and we are several generations deep in that apostasy.</v>

02:12:12.960 --> 02:12:17.280
<v Speaker 2>We often hear that everything is political, particularly given the realities of</v>

02:12:17.280 --> 02:12:19.200
<v Speaker 2>the age in which we live.</v>

02:12:19.840 --> 02:12:24.320
<v Speaker 2>what we never hear is the the more true and The more</v>

02:12:24.320 --> 02:12:26.960
<v Speaker 2>important statement, everything is also theological.</v>

02:12:26.960 --> 02:12:31.520
<v Speaker 2>Yes. Because everything you do or fail to do is a confession</v>

02:12:31.520 --> 02:12:35.120
<v Speaker 2>of what you believe or what you do not believe.</v>

02:12:35.120 --> 02:12:38.480
<v Speaker 2>And so when we have pastors</v>

02:12:39.520 --> 02:12:40.160
<v Speaker 2>lying</v>

02:12:41.120 --> 02:12:47.040
<v Speaker 2>about demonstrable facts, what does that say to the world about what</v>

02:12:47.040 --> 02:12:49.040
<v Speaker 2>those pastors believe?</v>

02:12:49.040 --> 02:12:50.480
<v Speaker 2>It certainly isn't good.</v>

02:12:50.480 --> 02:12:52.800
<v Speaker 2>There are many things you could take away from that.</v>

02:12:52.800 --> 02:12:54.960
<v Speaker 2>You could take away from it that they don't really believe the</v>

02:12:54.960 --> 02:12:57.200
<v Speaker 2>things they say on Sunday morning.</v>

02:12:57.200 --> 02:13:01.200
<v Speaker 2>You could take away from it that lying about these core truths</v>

02:13:01.200 --> 02:13:02.480
<v Speaker 2>is entirely fine.</v>

02:13:02.480 --> 02:13:04.720
<v Speaker 2>You could take away from it that maybe they don't really believe</v>

02:13:04.720 --> 02:13:09.200
<v Speaker 2>in a creator god who created this world and all the constituent</v>

02:13:09.200 --> 02:13:12.240
<v Speaker 2>parts of it, who set it up in a certain way, if</v>

02:13:12.240 --> 02:13:17.760
<v Speaker 2>they are willing to lie about the way that he did things.</v>

02:13:17.760 --> 02:13:21.680
<v Speaker 2>And so the witness that they are presenting, they are giving to</v>

02:13:21.680 --> 02:13:27.600
<v Speaker 2>the world, is going to, if not drive men away from Christianity,</v>

02:13:27.600 --> 02:13:30.880
<v Speaker 2>at least prevent them from ever coming into the church.</v>

02:13:30.880 --> 02:13:33.280
<v Speaker 2>And that is exactly what we see happening.</v>

02:13:33.280 --> 02:13:38.960
<v Speaker 2>The Zoomer generation and younger, many of them are not even going</v>

02:13:38.960 --> 02:13:44.320
<v Speaker 2>to consider Christianity because of what these faithless pastors are doing, because</v>

02:13:44.320 --> 02:13:49.040
<v Speaker 2>they see these faithless pastors just parroting all of the lies and</v>

02:13:49.040 --> 02:13:52.160
<v Speaker 2>the condemnation and the slander of the world.</v>

02:13:52.160 --> 02:13:56.400
<v Speaker 2>So when they see that, why on earth would you go to</v>

02:13:56.400 --> 02:13:59.120
<v Speaker 2>s to service on Sunday morning?</v>

02:13:59.120 --> 02:14:00.400
<v Speaker 2>Why would you do that?</v>

02:14:00.400 --> 02:14:03.360
<v Speaker 2>If I'm just going to hear the exact same thing that I</v>

02:14:03.360 --> 02:14:08.480
<v Speaker 2>hear from university professionors and the media and all of these others.</v>

02:14:08.480 --> 02:14:10.320
<v Speaker 2>Why would I wake up early?</v>

02:14:10.320 --> 02:14:12.960
<v Speaker 2>To go hear it at church.</v>

02:14:12.960 --> 02:14:15.600
<v Speaker 2>Makes much more sense just to wake up late and go get</v>

02:14:15.600 --> 02:14:16.000
<v Speaker 2>brunch.</v>

02:14:16.320 --> 02:14:17.760
<v Speaker 3>And this is not a hypothetical.</v>

02:14:18.640 --> 02:14:21.920
<v Speaker 3>borne witness to this over and over again personally with our own</v>

02:14:21.920 --> 02:14:25.280
<v Speaker 3>eyes online as we talk to people.</v>

02:14:25.280 --> 02:14:28.560
<v Speaker 3>It it's gotten so bad in in the Missouri Senate that I</v>

02:14:28.560 --> 02:14:32.880
<v Speaker 3>honestly in good faith and good conscience could not recommend that someone</v>

02:14:32.880 --> 02:14:34.880
<v Speaker 3>join our churches anymore.</v>

02:14:34.880 --> 02:14:38.480
<v Speaker 3>Now, that's not to say that there are not specific congregations with</v>

02:14:38.480 --> 02:14:42.000
<v Speaker 3>pastors who are known to me to be faithful where I could</v>

02:14:42.000 --> 02:14:43.200
<v Speaker 3>direct someone.</v>

02:14:43.200 --> 02:14:45.920
<v Speaker 3>But as a church body, we are apostate.</v>

02:14:46.160 --> 02:14:47.120
<v Speaker 3>We are shameful.</v>

02:14:47.120 --> 02:14:51.040
<v Speaker 3>I am I am disgraced by what I see our pastors, by</v>

02:14:51.040 --> 02:14:54.560
<v Speaker 3>what I see our seminaries, by what I see our synod doing.</v>

02:14:54.560 --> 02:14:56.320
<v Speaker 3>They're a disgrace to God.</v>

02:14:56.320 --> 02:15:00.080
<v Speaker 3>These men are ashamed of Jesus and they think that they're gonna</v>

02:15:00.080 --> 02:15:03.600
<v Speaker 3>go to heaven because they said the right words in church</v>

02:15:04.960 --> 02:15:06.160
<v Speaker 3>God warns them differently.</v>

02:15:06.400 --> 02:15:09.920
<v Speaker 2>And the worst part is w we're basically the best off.</v>

02:15:09.920 --> 02:15:10.800
<v Speaker 3>Yeah. Yeah.</v>

02:15:11.040 --> 02:15:12.320
<v Speaker 3>And that's that's the thing.</v>

02:15:12.320 --> 02:15:12.560
<v Speaker 3>That's</v>

02:15:12.480 --> 02:15:13.680
<v Speaker 2>the that's the terrible part.</v>

02:15:13.680 --> 02:15:16.800
<v Speaker 2>Yeah. We're not there is there is we cannot make a black</v>

02:15:16.960 --> 02:15:20.080
<v Speaker 2>a blanket recommendation for our own churches.</v>

02:15:20.080 --> 02:15:23.120
<v Speaker 2>We can make recommendation for specific ones, and I do that all</v>

02:15:23.120 --> 02:15:25.840
<v Speaker 2>the time, a as I know you do as well, but we</v>

02:15:25.840 --> 02:15:30.240
<v Speaker 2>cannot make the general recommendation because we know there are these apostates</v>

02:15:31.200 --> 02:15:35.280
<v Speaker 2>in some of our pulpits, and nothing is being done to remove</v>

02:15:35.280 --> 02:15:39.200
<v Speaker 2>them, and as we have mentioned many times, you know, the district</v>

02:15:39.200 --> 02:15:44.240
<v Speaker 2>presidents and the presidents so called, God is not going to judge</v>

02:15:44.240 --> 02:15:49.360
<v Speaker 2>you differently from a bishop because you declined to use the term.</v>

02:15:49.360 --> 02:15:54.320
<v Speaker 2>You are going to receive the stricter judgment of a bishop because</v>

02:15:54.320 --> 02:15:55.520
<v Speaker 2>you held the office.</v>

02:15:55.520 --> 02:15:59.120
<v Speaker 2>And so those men should fear, even though they don't.</v>

02:15:59.120 --> 02:16:04.000
<v Speaker 2>But when it comes to the other churches in the U.S., absolutely</v>

02:16:04.320 --> 02:16:08.240
<v Speaker 2>cannot make a recommendation to join them because we know the false</v>

02:16:08.240 --> 02:16:11.440
<v Speaker 2>doctrines that are being taught in those churches, so we can't any</v>

02:16:11.440 --> 02:16:13.840
<v Speaker 2>longer just tell someone go to church on Sunday.</v>

02:16:13.840 --> 02:16:16.640
<v Speaker 2>I mean, yes, I do post go to church tomorrow every Saturday</v>

02:16:16.640 --> 02:16:18.240
<v Speaker 2>evening. But But</v>

02:16:19.760 --> 02:16:23.920
<v Speaker 2>we have so many apostate churches that it is nearly impossible to</v>

02:16:23.920 --> 02:16:26.240
<v Speaker 2>give a general recommendation.</v>

02:16:26.240 --> 02:16:29.920
<v Speaker 2>And in particular parts of the country, there are no faithful churches.</v>

02:16:29.920 --> 02:16:31.360
<v Speaker 2>None. Not one.</v>

02:16:33.840 --> 02:16:37.120
<v Speaker 2>I I mean I live in the South now, and I can</v>

02:16:37.440 --> 02:16:43.600
<v Speaker 2>say with absolute certainty that the number of truly faithful churches here</v>

02:16:44.240 --> 02:16:45.680
<v Speaker 2>is tiny.</v>

02:16:46.000 --> 02:16:49.280
<v Speaker 2>I can probably count on one hand the number of faithful ones</v>

02:16:49.280 --> 02:16:50.720
<v Speaker 2>within driving distance of where I live.</v>

02:16:51.680 --> 02:16:55.200
<v Speaker 2>And I am I'm being quite liberal in terms of driving distance.</v>

02:16:55.200 --> 02:16:57.440
<v Speaker 2>I used to live in LA, so driving distance for me is</v>

02:16:57.440 --> 02:16:58.080
<v Speaker 2>a considerable thing.</v>

02:16:58.480 --> 02:17:01.440
<v Speaker 3>And you're also lucky because that's an incredible concentration.</v>

02:17:01.440 --> 02:17:03.040
<v Speaker 3>Many people in most parts of the country</v>

02:17:04.240 --> 02:17:06.000
<v Speaker 3>are would be lucky to have one.</v>

02:17:07.760 --> 02:17:09.120
<v Speaker 3>It's why we're doing this podcast.</v>

02:17:09.120 --> 02:17:11.040
<v Speaker 3>It's why we're talking about these things.</v>

02:17:11.040 --> 02:17:14.400
<v Speaker 3>Because the intersection of everything that people see on M S M</v>

02:17:14.400 --> 02:17:19.920
<v Speaker 3>B C that's called politics, that's called worldly, that's called left-hand kingdom,</v>

02:17:19.920 --> 02:17:24.960
<v Speaker 3>all of it is rooted in attacking the fundamentals of the Christian</v>

02:17:24.960 --> 02:17:28.000
<v Speaker 3>faith. It's not ta attacking justification.</v>

02:17:28.000 --> 02:17:30.320
<v Speaker 3>It's not attacking Jesus died for you.</v>

02:17:30.320 --> 02:17:33.520
<v Speaker 3>And that's why all these Lutherans have lost their minds, they've lost</v>

02:17:33.520 --> 02:17:34.240
<v Speaker 3>their bearings.</v>

02:17:34.240 --> 02:17:37.680
<v Speaker 3>They have no understanding of what's going on because all they can</v>

02:17:37.680 --> 02:17:42.080
<v Speaker 3>see is a battlefield in terms of sixteenth century wars that they're</v>

02:17:42.080 --> 02:17:42.960
<v Speaker 3>not fighting.</v>

02:17:42.960 --> 02:17:45.600
<v Speaker 3>We're not fighting a battle for justification.</v>

02:17:45.600 --> 02:17:47.440
<v Speaker 3>We're fighting a battle for creation.</v>

02:17:47.440 --> 02:17:51.280
<v Speaker 3>We're We're fighting a battle for how God operates in space and</v>

02:17:51.280 --> 02:17:57.920
<v Speaker 3>time. And He operates using election through fathers who transmit the faith</v>

02:17:57.920 --> 02:17:58.960
<v Speaker 3>to their sons.</v>

02:17:58.960 --> 02:18:00.320
<v Speaker 3>That is racial.</v>

02:18:00.320 --> 02:18:04.240
<v Speaker 3>Whatever the race is, you are of your father's race going back</v>

02:18:04.240 --> 02:18:05.200
<v Speaker 3>to Adam.</v>

02:18:05.200 --> 02:18:08.640
<v Speaker 3>But as those races branched out, they became distinct.</v>

02:18:08.640 --> 02:18:13.920
<v Speaker 3>They became distinct physically, they became distinct intellectually, they became distinct func</v>

02:18:14.240 --> 02:18:18.000
<v Speaker 3>culturally, but and those things are permissible.</v>

02:18:18.000 --> 02:18:19.600
<v Speaker 3>Those are part of God's order.</v>

02:18:19.600 --> 02:18:24.960
<v Speaker 3>What is not permissible is that they also became distinct religiously.</v>

02:18:24.960 --> 02:18:26.960
<v Speaker 3>They adopted different faiths.</v>

02:18:26.960 --> 02:18:29.680
<v Speaker 3>These men who went to all these various parts of the world</v>

02:18:29.840 --> 02:18:33.680
<v Speaker 3>began worshiping the demons they found there instead of worshiping the true</v>

02:18:33.680 --> 02:18:37.120
<v Speaker 3>God. And you know, it happened as soon as they got off</v>

02:18:37.120 --> 02:18:37.920
<v Speaker 3>the ark.</v>

02:18:37.920 --> 02:18:41.280
<v Speaker 3>You by the time you get to the the story of Babel,</v>

02:18:41.280 --> 02:18:42.480
<v Speaker 3>they've lost their minds.</v>

02:18:42.480 --> 02:18:45.760
<v Speaker 3>They're doing evil on an industrial scale again.</v>

02:18:45.760 --> 02:18:50.080
<v Speaker 3>After God literally destroyed everything on the planet except for eight people,</v>

02:18:50.080 --> 02:18:51.440
<v Speaker 3>they're right back at</v>

02:18:51.440 --> 02:18:52.320
it.

02:18:52.480 --> 02:18:54.880
<v Speaker 2>And And Noah was probably still living.</v>

02:18:54.880 --> 02:18:55.600
<v Speaker 2>Yeah.</v>

02:18:55.600 --> 02:18:58.160
<v Speaker 3>I I I uh</v>

02:18:58.720 --> 02:19:00.560
<v Speaker 2>Noah wasn't even dead yet.</v>

02:19:00.560 --> 02:19:06.480
<v Speaker 3>Yeah. So these these subjects and these fights, I hope that these</v>

02:19:07.280 --> 02:19:10.560
<v Speaker 3>I hope that the narrative arc that we're starting to build here</v>

02:19:10.560 --> 02:19:13.600
<v Speaker 3>will become clear to people in the fullness of time.</v>

02:19:13.600 --> 02:19:15.120
<v Speaker 3>These things are connected.</v>

02:19:15.120 --> 02:19:18.800
<v Speaker 3>And the reason that we talk about race is not because we</v>

02:19:18.800 --> 02:19:20.000
<v Speaker 3>care about race.</v>

02:19:20.000 --> 02:19:22.960
<v Speaker 3>It's because we care about how God made us.</v>

02:19:22.960 --> 02:19:25.840
<v Speaker 3>And we care about how God made us Christian.</v>

02:19:25.840 --> 02:19:29.280
<v Speaker 3>And our race is part of both of those.</v>

02:19:29.280 --> 02:19:29.920
<v Speaker 3>And And</v>

02:19:30.880 --> 02:19:35.200
<v Speaker 3>to deny that or to attack that is to deny and attack</v>

02:19:35.200 --> 02:19:38.480
<v Speaker 3>your creator, which is the first article of the creed.</v>

02:19:38.480 --> 02:19:41.680
<v Speaker 3>If you don't have the first article, you don't get the second</v>

02:19:41.680 --> 02:19:45.920
<v Speaker 3>article. You don't get Christ's salvation on the cross if you deny</v>

02:19:45.920 --> 02:19:47.360
<v Speaker 3>your creator.</v>

02:19:47.360 --> 02:19:51.280
<v Speaker 3>And we have churches who are second article only.</v>

02:19:51.280 --> 02:19:53.920
<v Speaker 3>They're Jesus on the cross and their gospel only.</v>

02:19:53.920 --> 02:19:55.200
<v Speaker 3>But it's not the real gospel.</v>

02:19:55.200 --> 02:19:56.720
<v Speaker 3>It's not the gospel of Scripture.</v>

02:19:56.960 --> 02:20:01.760
<v Speaker 3>It's a fabricated gospel that plays well on the internet with people</v>

02:20:01.760 --> 02:20:03.360
<v Speaker 3>who hate God.</v>

02:20:03.360 --> 02:20:03.680
<v Speaker 3>And</v>

02:20:04.880 --> 02:20:07.120
<v Speaker 3>that should be a warning to any Christian.</v>

02:20:07.120 --> 02:20:10.400
<v Speaker 3>It's not a warning to these men and I think that on</v>

02:20:10.400 --> 02:20:13.040
<v Speaker 3>judgment day we'll we'll see how that plays out.</v>

02:20:13.040 --> 02:20:17.760
<v Speaker 3>But I am I'm not optimistic, but at the same time I'm</v>

02:20:17.680 --> 02:20:21.520
<v Speaker 3>not despairing either because all we can do is obey God and</v>

02:20:21.680 --> 02:20:25.280
<v Speaker 3>it is it is tremendously comforting to know that my name is</v>

02:20:25.280 --> 02:20:28.480
<v Speaker 3>written in the book of life from before eternity, and the gifts</v>

02:20:28.480 --> 02:20:31.920
<v Speaker 3>that I have are all from God, and whatever good I do</v>

02:20:31.920 --> 02:20:33.680
<v Speaker 3>in this life is from God.</v>

02:20:33.680 --> 02:20:37.040
<v Speaker 3>It is not of me, it is not to my credit, of</v>

02:20:37.040 --> 02:20:42.960
<v Speaker 3>my own volition, it is solely of and for and by God.</v>

02:20:42.960 --> 02:20:45.360
<v Speaker 3>And that's enough.</v>

02:20:45.360 --> 02:20:49.360
<v Speaker 3>I my relationship is with my creator, my my church is where</v>

02:20:49.360 --> 02:20:52.000
<v Speaker 3>I attend and I'm thankful to have a good one.</v>

02:20:52.000 --> 02:20:56.640
<v Speaker 3>But these men will not ruin Christianity, even if they burn our</v>

02:20:56.640 --> 02:20:58.000
<v Speaker 3>churches to the ground.</v>

02:20:58.000 --> 02:21:00.160
<v Speaker 3>And we will continue to fight to make sure that we don't</v>

02:21:00.080 --> 02:21:01.920
<v Speaker 3>have to deal with either one of those.</v>

02:21:01.920 --> 02:21:04.160
<v Speaker 3>Because It should not be the case.</v>

02:21:04.400 --> 02:21:07.040
<v Speaker 3>And as long as there are faithful men who draw breath and</v>

02:21:07.040 --> 02:21:10.400
<v Speaker 3>who are willing to speak publicly, that will not be the case.</v>

02:21:10.400 --> 02:21:13.920
<v Speaker 3>It's only when the last man goes silent that that happens.</v>

02:21:14.000 --> 02:21:17.200
<v Speaker 3>And we are on the tail end of generations who did go</v>

02:21:17.680 --> 02:21:18.800
<v Speaker 3>completely silent.</v>

02:21:18.800 --> 02:21:20.720
<v Speaker 3>They abandoned all of these things.</v>

02:21:20.720 --> 02:21:24.240
<v Speaker 3>The inheritance we have been given today is an evil inheritance in</v>

02:21:24.240 --> 02:21:25.440
<v Speaker 3>our own churches.</v>

02:21:25.440 --> 02:21:28.720
<v Speaker 3>The only good things that we are inheriting in our churches are</v>

02:21:28.720 --> 02:21:30.000
<v Speaker 3>centuries old.</v>

02:21:30.000 --> 02:21:33.120
<v Speaker 3>All of the new things that we're inheriting need to be set</v>

02:21:33.120 --> 02:21:34.720
<v Speaker 3>on fire and destroyed.</v>

02:21:34.720 --> 02:21:38.160
<v Speaker 3>And if the men responsible will not relent, then they can be</v>

02:21:38.160 --> 02:21:39.840
<v Speaker 3>put on the pyre too</v>

02:21:42.080 --> 02:21:42.160
I

02:21:42.160 --> 02:21:46.000
<v Speaker 2>mean in the in the Lutheran case there's really no better example</v>

02:21:46.160 --> 02:21:52.160
<v Speaker 2>than we have the Book of Concord, 1580, centuries old, and then</v>

02:21:52.160 --> 02:21:55.360
<v Speaker 2>we have in contrast the CTCR documents that should all be put</v>

02:21:55.360 --> 02:21:57.440
<v Speaker 2>in a pile and burned.</v>

02:21:58.160 --> 02:21:59.040
<v Speaker 2>Said it's word.</v>

02:21:59.040 --> 02:22:01.120
<v Speaker 2>And those of course are largely from the sixties.</v>

02:22:01.440 --> 02:22:02.960
<v Speaker 3>Yeah. No, they had everything on.</v>

02:22:02.960 --> 02:22:07.920
<v Speaker 2>I it's Truly Oh yes, but the sixties were a truly apostate</v>

02:22:07.920 --> 02:22:08.880
<v Speaker 2>decade. They were.</v>

02:22:09.120 --> 02:22:12.320
<v Speaker 3>Everything that came from the from the fifties and sixties needs to</v>

02:22:12.320 --> 02:22:13.920
<v Speaker 3>be erased from history.</v>

02:22:13.920 --> 02:22:15.520
<v Speaker 3>Nothing can be left standing.</v>

02:22:15.520 --> 02:22:16.480
<v Speaker 3>Yes.</v>

02:22:17.120 --> 02:22:17.360
Well

02:22:17.440 --> 02:22:22.000
<v Speaker 2>it is the election episode, so I think we'll close out here,</v>

02:22:22.000 --> 02:22:27.600
<v Speaker 2>go through just briefly, basically eight sentences describing the eight points on</v>

02:22:28.080 --> 02:22:32.800
<v Speaker 2>election, what election is, from the solid declaration of the formula of</v>

02:22:32.800 --> 02:22:38.800
<v Speaker 2>Concord. So point one: the human race is truly redeemed and reconciled</v>

02:22:38.800 --> 02:22:40.800
<v Speaker 2>with God through Christ.</v>

02:22:40.800 --> 02:22:42.000
<v Speaker 2>Point two.</v>

02:22:42.000 --> 02:22:47.360
<v Speaker 2>Such merit and benefits of Christ are presented, offered and distributed to</v>

02:22:47.360 --> 02:22:50.160
<v Speaker 2>us through His Word and Sacraments.</v>

02:22:50.560 --> 02:22:54.720
<v Speaker 2>three. Christ will be effective and active in us, will convert hearts</v>

02:22:54.720 --> 02:22:58.080
<v Speaker 2>to true repentance, and preserve them in the true faith.</v>

02:22:58.400 --> 02:23:03.600
<v Speaker 2>four. The Spirit will justify all those who in true repentance receive</v>

02:23:03.600 --> 02:23:07.040
<v Speaker 2>Christ by a true faith five.</v>

02:23:07.040 --> 02:23:11.760
<v Speaker 2>He will also sanctify and love those who are justified six.</v>

02:23:11.760 --> 02:23:15.680
<v Speaker 2>He also will protect them in their great weakness against the devil,</v>

02:23:15.680 --> 02:23:18.480
<v Speaker 2>the world and the flesh seven.</v>

02:23:18.480 --> 02:23:22.400
<v Speaker 2>He will also strengthen, increase, and support to the end the good</v>

02:23:22.400 --> 02:23:24.560
<v Speaker 2>work that he has begun in them.</v>

02:23:24.560 --> 02:23:30.560
<v Speaker 2>Last point eight Finally, He will eternally save, and glorify in life</v>

02:23:30.560 --> 02:23:35.280
<v Speaker 2>eternal, those whom He is elected, called, and justified.</v>