WEBVTT

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It

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<v Speaker 1>is the 10th of April 2026.</v>

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<v Speaker 1>I am Cory J.</v>

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<v Speaker 1>Mahler, and this is at any cost.</v>

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<v Speaker 1>This is a QA episode.</v>

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<v Speaker 1>It is episode 24, and I do not have any housekeeping, so</v>

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<v Speaker 1>I will get right into the questions assuming that there are no</v>

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<v Speaker 1>tech issues and everything looks fine on my end, so hopefully that</v>

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<v Speaker 1>means that it is.</v>

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<v Speaker 1>The first question, I will actually just read the question.</v>

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<v Speaker 1>Question one.</v>

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<v Speaker 1>What are one or two one-stop shop Lutheran biblical commentary sets I</v>

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<v Speaker 1>can get preferably on Lagos.</v>

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<v Speaker 1>So as far as Lutheran commentaries go, there are a number of</v>

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<v Speaker 1>excellent ones over the centuries at this point.</v>

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<v Speaker 1>And of course you can go back further than that, because you</v>

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<v Speaker 1>could go back to Augustine and Aquinas and you can go back</v>

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<v Speaker 1>to the Orthodox teachers of the Church as well, but specifically Lutheran</v>

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<v Speaker 1>for a one-stop shop, probably Kretzman, but there are also some other</v>

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<v Speaker 1>ones. It just depends on how much you want to read, really.</v>

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<v Speaker 1>One of the things I would definitely recommend that you get is</v>

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<v Speaker 1>the Lutheran Study Bible.</v>

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<v Speaker 1>The footnotes are excellent and they have many citations to Lutheran theologians,</v>

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<v Speaker 1>dogmaticians, church fathers, things like that, so you can always follow up,</v>

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<v Speaker 1>which is very helpful.</v>

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<v Speaker 1>But as far as</v>

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<v Speaker 1>various commentaries go, I will link in the show notes to that</v>

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<v Speaker 1>so you can look at sort of how many pages there are</v>

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<v Speaker 1>and things like that and how much you want to read.</v>

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<v Speaker 1>But obviously Luther is going to be high up high up in</v>

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<v Speaker 1>the recommendation because of the AE, the American edition of Luther's works.</v>

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<v Speaker 1>You don't have to know German, it's in English, modern English.</v>

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<v Speaker 1>And that's up to 70 or 80 something volumes now.</v>

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<v Speaker 1>They've not translated all of his works.</v>

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<v Speaker 1>The full Weimar edition is not translated, but many of them are.</v>

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<v Speaker 1>It's not inexpensive, unfortunately.</v>

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<v Speaker 1>Lagos charges a lot of money for them.</v>

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<v Speaker 1>I know I've acquired most of them in Logos and I have</v>

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<v Speaker 1>many of them physically at this point, but for that I would</v>

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<v Speaker 1>say buy the volumes that interest you, and then you can add</v>

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<v Speaker 1>to it slowly over time.</v>

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<v Speaker 1>His Genesis commentary, which is the first eight volumes in the American</v>

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<v Speaker 1>Edition, is excellent.</v>

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<v Speaker 1>His commentary on Galatians is excellent.</v>

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<v Speaker 1>Those are probably the two big recommendations for Luther.</v>

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<v Speaker 1>And then And then</v>

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<v Speaker 1>from there you can sort of expand.</v>

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<v Speaker 1>Romans is also a very good commentary for him, so maybe grab</v>

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<v Speaker 1>that volume as well.</v>

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<v Speaker 1>That one may be two volumes.</v>

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<v Speaker 1>I think that's two volumes.</v>

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<v Speaker 1>Maybe that's the Concordia series.</v>

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<v Speaker 1>But at any rate.</v>

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<v Speaker 1>The other ones would be Vaulther, Walther, however you want to pronounce</v>

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<v Speaker 1>it, CFW Vaulther.</v>

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<v Speaker 1>He is</v>

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<v Speaker 1>an excellent writer, and his approach is going to be more pastoral,</v>

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<v Speaker 1>a little less heavy when it comes to not the accuracy</v>

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<v Speaker 1>and the value of his commentary and his theology, but he takes</v>

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<v Speaker 1>a more practical approach many times, and some men find that very</v>

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<v Speaker 1>useful, particularly pastors, obviously.</v>

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<v Speaker 1>So basically any volume from him is worth grabbing.</v>

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<v Speaker 1>His law and gospel is kind of a must-read among Lutherans, so</v>

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<v Speaker 1>probably grab that one.</v>

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<v Speaker 1>There's a reader's edition of it, which is excellent.</v>

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<v Speaker 1>It adds some additional notes for you, some background if you're not</v>

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<v Speaker 1>as familiar with sort of the disputes and the things to which</v>

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<v Speaker 1>he's responding.</v>

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<v Speaker 1>Paper is an excellent one as well if you want</v>

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<v Speaker 1>dogmatics. He's less of a commentary series and more dogmatics, so just</v>

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<v Speaker 1>depends on what you want.</v>

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<v Speaker 1>If you want the dogmatics, go with Peeper.</v>

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<v Speaker 1>Gerhard has many volumes.</v>

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<v Speaker 1>He's more theology than commentary.</v>

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<v Speaker 1>So it depends if you want that, then that's an option.</v>

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<v Speaker 1>I already said Kretzman.</v>

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<v Speaker 1>Chemnitz is going to be probably one of the best recommendations if</v>

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<v Speaker 1>you want a specific defense of Lutheran theology against Rome.</v>

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<v Speaker 1>Against the Reformed as well to some degree.</v>

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<v Speaker 1>He has his four volume in the most recent translation of his</v>

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<v Speaker 1>critique of the Council of Trent.</v>

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<v Speaker 1>So that's excellent.</v>

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<v Speaker 1>You can see why Lutherans believe what they believe and why we</v>

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<v Speaker 1>do not agree with Rome, where we disagree, what we think they</v>

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<v Speaker 1>believe is wrong.</v>

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<v Speaker 1>Melanchthon's Locy is excellent.</v>

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<v Speaker 1>That is a one-volume, quite short.</v>

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<v Speaker 1>You can read that in an afternoon pretty easily.</v>

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<v Speaker 1>That's an excellent one to have.</v>

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<v Speaker 1>And then</v>

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<v Speaker 1>other than that, the last two I think I'd recommend would be</v>

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<v Speaker 1>Loipold has some commentaries on Old Testament books and some other things.</v>

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<v Speaker 1>And then Lensky, but with some caveats, he's not my favorite.</v>

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<v Speaker 1>He goes off the rails sometimes, but overall pretty good.</v>

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<v Speaker 1>But I would put him at the bottom of that pile.</v>

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<v Speaker 1>Again, I'll put that in the show notes so it's easier to</v>

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<v Speaker 1>find than having to go back and look for all these German</v>

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<v Speaker 1>names. But that will certainly get you started, that's probably at least</v>

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<v Speaker 1>a couple hundred volumes.</v>

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<v Speaker 1>Question two.</v>

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<v Speaker 1>I asked a similar question before, so I'll keep this one more</v>

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<v Speaker 1>succinct. What are some ways that we, the right, in this case,</v>

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<v Speaker 1>can practically make political gains?</v>

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<v Speaker 1>Do you recommend that those of us who are single men try</v>

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<v Speaker 1>to run for a local political office?</v>

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<v Speaker 1>Should we try to start our own business so that we can</v>

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<v Speaker 1>participate in activism with fewer repercussions?</v>

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<v Speaker 1>Should we consider moving to a state that is already majority white?</v>

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<v Speaker 1>I'm failing to see how there is much of a political solution,</v>

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<v Speaker 1>if any, when most children currently be born in the US are</v>

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<v Speaker 1>non-white. I'm not trying to despair just being realistic and trying to</v>

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<v Speaker 1>brainstorm ideas.</v>

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<v Speaker 1>I did actually comment on this one in a previous episode and</v>

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<v Speaker 1>perhaps someone can link to that on the forum later.</v>

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<v Speaker 1>I don't remember which exact episode that was.</v>

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<v Speaker 1>There are transcripts though I could search those and find it.</v>

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<v Speaker 1>But I'll comment on it again because it's worth commenting on, it's</v>

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<v Speaker 1>an issue that comes up all the time and will continue to</v>

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<v Speaker 1>do so.</v>

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<v Speaker 1>I have a sip of tea first, and it's no longer hot</v>

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<v Speaker 1>tea, it's already in the eighties here.</v>

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<v Speaker 1>This is going to be one of those that depends on what</v>

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<v Speaker 1>talents God has given you, right?</v>

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<v Speaker 1>Maybe you're the sort of man who can run for political office,</v>

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<v Speaker 1>whether it's local or state, whatever it happens to be, and perhaps</v>

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<v Speaker 1>that is a valid path for you and you can achieve things</v>

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<v Speaker 1>doing that.</v>

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<v Speaker 1>Not all men can.</v>

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<v Speaker 1>Just like not all men can be, you know, rocket scientists, right?</v>

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<v Speaker 1>Or cancer researchers, or pick any job, really.</v>

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<v Speaker 1>Not all men can do it.</v>

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<v Speaker 1>And that's from whatever job you consider to be just manual labor</v>

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<v Speaker 1>and not high skill to the other end of the spectrum.</v>

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<v Speaker 1>Whatever that is for you, not every man can do everything on</v>

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<v Speaker 1>that. So it depends on the talents that God has given you</v>

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<v Speaker 1>and where he's placed you and what resources you have.</v>

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<v Speaker 1>If you can run for political office, by all means do so.</v>

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<v Speaker 1>We do actually need politicians and local office actually matters.</v>

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<v Speaker 1>Now, everyone wants to have, you know, the senator, the congressman, or</v>

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<v Speaker 1>president would be great, right?</v>

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<v Speaker 1>But But by and large, for the average man, your local politician</v>

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<v Speaker 1>is going to have greater influence on your day to day life</v>

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<v Speaker 1>with the exception of, you know, things like gas prices, right?</v>

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<v Speaker 1>That is pretty much what the president is currently doing.</v>

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<v Speaker 1>As much as he does not have a lever that he just</v>

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<v Speaker 1>sets and you know chooses the price, his actions on the international</v>

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<v Speaker 1>stage do essentially determine the price of your fuel when you buy</v>

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<v Speaker 1>it at the station.</v>

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<v Speaker 1>But for things like approving building projects, approving a march or a</v>

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<v Speaker 1>rally, or speakers at a park, or any of a number of</v>

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<v Speaker 1>things, that's all local stuff.</v>

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<v Speaker 1>And if you have your guys in those local offices, that's great.</v>

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<v Speaker 1>If you can get elected to depends on whether you're counting elects</v>

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<v Speaker 1>or not, but if you can get elected as sheriff, or if</v>

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<v Speaker 1>you can get appointed as police chief, something like that.</v>

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<v Speaker 1>If we had more of our guys in those offices, that's great.</v>

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<v Speaker 1>We have some of our guys there.</v>

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<v Speaker 1>I know some of them, but more of that would be great.</v>

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<v Speaker 1>So there are many paths.</v>

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<v Speaker 1>Don't think that there's no path to influencing things.</v>

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<v Speaker 1>It's not that you have to change everything on the grand scale</v>

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<v Speaker 1>all at once.</v>

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<v Speaker 1>Any man who's making progress in his own area with what God</v>

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<v Speaker 1>has given him is doing a good thing.</v>

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<v Speaker 1>You're doing your Christian duty.</v>

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<v Speaker 1>This is similar to when people ask, how do I act as</v>

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<v Speaker 1>a good Christian in my occupation or whatever it happens to be?</v>

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<v Speaker 1>And the answer, the correct answer is always it's not by putting</v>

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<v Speaker 1>little crosses on every pair of shoes you make, right?</v>

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<v Speaker 1>That's not what the Christian does.</v>

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<v Speaker 1>What the Christian does is lives a Christian life and makes good</v>

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<v Speaker 1>shoes, assuming you're a shoemaker for the sake of the hypothetical.</v>

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<v Speaker 1>Your neighbor needs good shoes.</v>

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<v Speaker 1>He doesn't need shoes with little crosses on them.</v>

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<v Speaker 1>There's a difference between being showy about it and just doing what</v>

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<v Speaker 1>you need to do.</v>

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<v Speaker 1>This is the same sort of thing.</v>

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<v Speaker 1>You do what God has enabled you to do with your talents,</v>

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<v Speaker 1>your resources, etc., and you do the best you can.</v>

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<v Speaker 1>So any progress is still progress and is still a good thing.</v>

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<v Speaker 1>Yes, things aren't in a particularly great situation in the United States</v>

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<v Speaker 1>right now, obviously, but it's not a reason for despair.</v>

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<v Speaker 1>It's just a reason for working toward a better tomorrow and then</v>

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<v Speaker 1>a better next year and a better decade.</v>

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<v Speaker 1>And I'm not saying that it will all be incremental and we'll</v>

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<v Speaker 1>just slowly win.</v>

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<v Speaker 1>Things will probably come to a head at some point in the</v>

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<v Speaker 1>next handful of years.</v>

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<v Speaker 1>But</v>

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<v Speaker 1>like Luther said, even if I knew the world were going to</v>

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<v Speaker 1>end tomorrow, today I would still plant my apple tree.</v>

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<v Speaker 1>Just live a Christian life, do the best you can.</v>

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<v Speaker 1>So yes, run for political office and particularly if we can get</v>

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<v Speaker 1>guys into law enforcement, that's great.</v>

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<v Speaker 1>So there are some challenges there.</v>

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<v Speaker 1>That's a matter of wisdom.</v>

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<v Speaker 1>Do it only if you can, right?</v>

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<v Speaker 1>And that sort of politics is kind of nasty politics sometimes, but</v>

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<v Speaker 1>those positions really matter.</v>

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<v Speaker 1>They really do determine day-to-day life for many men.</v>

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<v Speaker 1>So that's sort of the approach to take and then also the</v>

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<v Speaker 1>previous comments I made as well.</v>

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<v Speaker 1>Hopefully again someone will link to those.</v>

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<v Speaker 1>But yes, you mentioned the repercussions.</v>

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<v Speaker 1>Bear that in mind.</v>

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<v Speaker 1>You know, for the guys who are married, particularly if you have</v>

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<v Speaker 1>young children, that matters, there are risks you're going to take.</v>

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<v Speaker 1>There are risks single guys can take that you can't, right?</v>

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<v Speaker 1>If Wo and I had been married, children, all that, it would</v>

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<v Speaker 1>have made Stone Choir a lot more difficult because there would have</v>

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<v Speaker 1>been considerations.</v>

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<v Speaker 1>You know, we have people running hit pieces on us and things</v>

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<v Speaker 1>like that, people doxing him, all of that.</v>

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<v Speaker 1>It makes things more challenging if you have those additional duties.</v>

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<v Speaker 1>So if you're a single man, if you're younger And you're willing</v>

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<v Speaker 1>to take that risk, then it's much easier for you.</v>

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<v Speaker 1>Particularly if it's not going to come back on family members and</v>

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<v Speaker 1>things like that.</v>

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<v Speaker 1>But do bear in mind, the media will come after you.</v>

00:11:11.200 --> 00:11:12.160
<v Speaker 1>They're going to.</v>

00:11:12.160 --> 00:11:14.640
<v Speaker 1>You know, I've had hit pieces run on me for a number</v>

00:11:14.880 --> 00:11:18.000
<v Speaker 1>of years, including by defunct leftist outlets at this point, which is</v>

00:11:18.000 --> 00:11:21.920
<v Speaker 1>ironic, but it happens.</v>

00:11:21.920 --> 00:11:30.960
<v Speaker 1>Question three What is your best couple of lines argument against pacifism?</v>

00:11:30.960 --> 00:11:33.280
<v Speaker 1>Both biblical slash philosophical.</v>

00:11:33.280 --> 00:11:35.280
<v Speaker 1>So for philosophical</v>

00:11:37.360 --> 00:11:40.240
<v Speaker 1>I know what answer I would usually give, but given that I</v>

00:11:40.240 --> 00:11:42.560
<v Speaker 1>am streaming on a number of platforms, there's only so much I</v>

00:11:42.560 --> 00:11:43.440
<v Speaker 1>can say, but</v>

00:11:44.320 --> 00:11:49.600
<v Speaker 1>generally speaking, most men who are pacifists, when they are punched in</v>

00:11:49.600 --> 00:11:51.600
<v Speaker 1>the face, stop being pacifist</v>

00:11:52.560 --> 00:11:53.680
<v Speaker 1>pretty quickly.</v>

00:11:53.680 --> 00:11:56.880
<v Speaker 1>Now I'm not saying that that's a realistic approach, because you can</v>

00:11:56.880 --> 00:11:57.760
<v Speaker 1>still be arrested, right?</v>

00:11:57.760 --> 00:12:00.320
<v Speaker 1>Even if the guy doesn't fight back.</v>

00:12:00.320 --> 00:12:04.560
<v Speaker 1>But what I'm saying there is that it's incoherent and no one</v>

00:12:04.560 --> 00:12:06.240
<v Speaker 1>really believes it or holds to it.</v>

00:12:06.240 --> 00:12:08.640
<v Speaker 1>It's just complete and utter nonsense.</v>

00:12:08.640 --> 00:12:10.080
<v Speaker 1>It's absurd.</v>

00:12:10.080 --> 00:12:13.360
<v Speaker 1>So philosophically it just completely falls apart.</v>

00:12:13.360 --> 00:12:17.280
<v Speaker 1>And there are plenty of men who have published critiques of it</v>

00:12:17.280 --> 00:12:18.560
<v Speaker 1>philosophically, so</v>

00:12:20.240 --> 00:12:22.320
<v Speaker 1>it's just not compelling at all in that.</v>

00:12:22.320 --> 00:12:25.280
<v Speaker 1>But scripturally, there are a few things that I would like to</v>

00:12:25.280 --> 00:12:28.240
<v Speaker 1>mention as soon as I can pull up logos here.</v>

00:12:28.240 --> 00:12:30.640
<v Speaker 1>I think I will actually just pull up the full screen logos</v>

00:12:31.280 --> 00:12:32.080
<v Speaker 1>for this.</v>

00:12:32.080 --> 00:12:36.240
<v Speaker 1>So there are three verses that come to mind for this that</v>

00:12:36.240 --> 00:12:37.600
<v Speaker 1>are going to be relevant.</v>

00:12:37.600 --> 00:12:40.240
<v Speaker 1>The first one I want to bring up, I want to bring</v>

00:12:40.240 --> 00:12:44.800
<v Speaker 1>it up because in the Septuagint it's different from in the Masoretic</v>

00:12:45.200 --> 00:12:46.080
<v Speaker 1>text and</v>

00:12:47.360 --> 00:12:51.280
<v Speaker 1>yes you could sort of play the game because most men are</v>

00:12:51.280 --> 00:12:54.160
<v Speaker 1>going to follow the Masoretic text and you can sort of bring</v>

00:12:54.160 --> 00:12:57.520
<v Speaker 1>up the Masoretic text and just say, aha, I I got you,</v>

00:12:57.520 --> 00:13:01.760
<v Speaker 1>right? And that would of course be Exodus fifteen three.</v>

00:13:01.760 --> 00:13:06.240
<v Speaker 1>And in Exodus fifteen three, and I have on the right side</v>

00:13:06.240 --> 00:13:08.960
<v Speaker 1>here the Masoretic text and the left, the Septuagint.</v>

00:13:08.960 --> 00:13:12.960
<v Speaker 1>We'll go through the Masoretic text first, the ESV in this case.</v>

00:13:12.960 --> 00:13:16.080
<v Speaker 1>The Lord is a man of war, the Lord is his name.</v>

00:13:16.080 --> 00:13:19.920
<v Speaker 1>Right? Pretty open and shut there if the Lord calls himself a</v>

00:13:19.920 --> 00:13:20.800
<v Speaker 1>man of war.</v>

00:13:20.800 --> 00:13:23.520
<v Speaker 1>It's not exactly what it actually says in the real text of</v>

00:13:23.520 --> 00:13:27.920
<v Speaker 1>Scripture. The Lord, when he shatters wars, the Lord is his name,</v>

00:13:27.920 --> 00:13:29.520
<v Speaker 1>in the wording of the Septuagint.</v>

00:13:29.520 --> 00:13:33.840
<v Speaker 1>Now, what this actually means in the Septuagint in the underlying Greek</v>

00:13:33.920 --> 00:13:38.000
<v Speaker 1>there is that the Lord ends wars, and of course he will</v>

00:13:38.000 --> 00:13:41.680
<v Speaker 1>ultimately do that in the final day when he brings all war</v>

00:13:41.680 --> 00:13:44.400
<v Speaker 1>to an end for all time.</v>

00:13:44.400 --> 00:13:48.080
<v Speaker 1>But in order to do that, you can't be a pacifist.</v>

00:13:48.080 --> 00:13:51.200
<v Speaker 1>Pacifists don't end wars, they invite them.</v>

00:13:51.200 --> 00:13:53.360
<v Speaker 1>And so that would be one verse you could bring up to</v>

00:13:53.360 --> 00:13:56.400
<v Speaker 1>argue against you can bring it up in either the Masoretic or</v>

00:13:56.400 --> 00:13:59.440
<v Speaker 1>the Septuagint, preferably the Septuagint, but you are going to have to</v>

00:13:59.440 --> 00:14:03.360
<v Speaker 1>explain that little bit in the Septuagint, that just because the Lord</v>

00:14:03.360 --> 00:14:06.880
<v Speaker 1>ends wars, not saying he's a man of war, well, he still</v>

00:14:06.880 --> 00:14:09.280
<v Speaker 1>has to be the kind of man who can wage war to</v>

00:14:09.280 --> 00:14:10.640
<v Speaker 1>end wars.</v>

00:14:10.640 --> 00:14:13.200
<v Speaker 1>Pretty straightforward logic there.</v>

00:14:13.200 --> 00:14:17.440
<v Speaker 1>The next verse would be actually do the New Testament first, so</v>

00:14:17.680 --> 00:14:20.960
<v Speaker 1>open up another ESV window here.</v>

00:14:21.120 --> 00:14:22.560
<v Speaker 1>That's not what I wanted.</v>

00:14:23.840 --> 00:14:27.520
<v Speaker 1>Lagos is great when it cooperates.</v>

00:14:27.520 --> 00:14:29.120
<v Speaker 1>So So Luke</v>

00:14:30.320 --> 00:14:33.600
<v Speaker 1>22, 36.</v>

00:14:33.600 --> 00:14:36.960
<v Speaker 1>This one is going to be pretty obvious, and we all know</v>

00:14:36.960 --> 00:14:39.760
<v Speaker 1>what this one is before I even bring it up, but it's</v>

00:14:39.760 --> 00:14:43.600
<v Speaker 1>worth mentioning for someone who says he's a pacifist, right?</v>

00:14:43.600 --> 00:14:47.040
<v Speaker 1>Let the one who has no sword sell his cloak and buy</v>

00:14:47.040 --> 00:14:50.720
<v Speaker 1>one. If Christ is telling you to sell your cloak, and in</v>

00:14:50.720 --> 00:14:53.600
<v Speaker 1>this case this is your most important garment, the most important thing</v>

00:14:53.600 --> 00:14:56.880
<v Speaker 1>you possess it's what keeps you warm on cold nights and back</v>

00:14:56.880 --> 00:14:59.440
<v Speaker 1>then. Unless you were a very wealthy man, you did not have</v>

00:14:59.440 --> 00:15:00.800
<v Speaker 1>a closet full of coats.</v>

00:15:00.800 --> 00:15:03.200
<v Speaker 1>This was the one you had to stay warm at night and</v>

00:15:03.200 --> 00:15:04.480
<v Speaker 1>not freeze.</v>

00:15:04.480 --> 00:15:07.200
<v Speaker 1>Christ says to sell it and buy a sword.</v>

00:15:07.200 --> 00:15:11.120
<v Speaker 1>Okay, you can't be a pacifist and square that with what Christ</v>

00:15:11.120 --> 00:15:12.400
<v Speaker 1>is saying.</v>

00:15:12.400 --> 00:15:17.360
<v Speaker 1>But insofar as these verses go, I think my personal favorite is</v>

00:15:17.360 --> 00:15:20.800
<v Speaker 1>going to be back actually in Jeremiah forty-eight.</v>

00:15:20.800 --> 00:15:23.440
<v Speaker 1>And this one, right.</v>

00:15:23.440 --> 00:15:27.120
<v Speaker 1>Actually I pulled up the wrong verse here, let me pull up</v>

00:15:27.120 --> 00:15:29.440
<v Speaker 1>the right one.</v>

00:15:34.640 --> 00:15:36.880
<v Speaker 1>Why are we not pulling up?</v>

00:15:36.880 --> 00:15:37.680
<v Speaker 1>Yeah.</v>

00:15:38.880 --> 00:15:40.800
<v Speaker 1>Uh right, it's that's what it is.</v>

00:15:40.800 --> 00:15:41.920
<v Speaker 1>It's the numbering is different.</v>

00:15:41.920 --> 00:15:44.000
<v Speaker 1>That's I did pull up the right one, but I was thinking</v>

00:15:44.000 --> 00:15:48.080
<v Speaker 1>the the maseric numbering and not the numbering in the Septuagint.</v>

00:15:48.080 --> 00:15:51.200
<v Speaker 1>The Septuagint is Jeremiah 31 ten.</v>

00:15:51.200 --> 00:15:54.880
<v Speaker 1>Accursed is the one who does the work of the Lord carelessly</v>

00:15:54.880 --> 00:15:59.040
<v Speaker 1>by keeping back his dagger from bloodshed.</v>

00:15:59.040 --> 00:16:00.640
<v Speaker 1>That's pretty open and shut.</v>

00:16:00.640 --> 00:16:04.560
<v Speaker 1>There's no way you can possibly look at that and think that</v>

00:16:04.560 --> 00:16:08.960
<v Speaker 1>pacifism is an acceptable position that you can square with scripture.</v>

00:16:08.960 --> 00:16:12.640
<v Speaker 1>If someone wants to be a pacifist, he's not a Christian, he's</v>

00:16:12.640 --> 00:16:13.360
<v Speaker 1>something else.</v>

00:16:13.360 --> 00:16:17.200
<v Speaker 1>So I think those three are probably sufficient.</v>

00:16:17.200 --> 00:16:20.720
<v Speaker 1>You can do a much longer critique of pacifism, but you said</v>

00:16:20.720 --> 00:16:24.560
<v Speaker 1>a short critique, so I think for this case, that's the way</v>

00:16:24.560 --> 00:16:24.880
<v Speaker 1>to go.</v>

00:16:24.880 --> 00:16:27.040
<v Speaker 1>Go with the those three passages.</v>

00:16:27.040 --> 00:16:30.720
<v Speaker 1>And again, it's Jeremiah 48.10 in the Masoretic or 31.10 in the</v>

00:16:30.720 --> 00:16:35.920
<v Speaker 1>Septuagint. Generally use the Septuagint, unless someone is just very stuck on,</v>

00:16:35.920 --> 00:16:38.320
<v Speaker 1>you know, really I really like the King James, then fine use</v>

00:16:38.320 --> 00:16:42.800
<v Speaker 1>the Masoretic.</v>

00:16:42.800 --> 00:16:47.600
<v Speaker 1>The fourth question, question four is is it worth the time and</v>

00:16:47.600 --> 00:16:52.080
<v Speaker 1>effort to join a congregational church with a bunch of friends slash</v>

00:16:52.080 --> 00:16:55.520
<v Speaker 1>families, elect each other to the boards and change the direction of</v>

00:16:55.520 --> 00:16:56.320
<v Speaker 1>the church.</v>

00:16:56.320 --> 00:16:59.440
<v Speaker 1>Many of the congregational churches in my area are shrinking in membership</v>

00:16:59.440 --> 00:17:00.720
<v Speaker 1>and growing with age.</v>

00:17:00.720 --> 00:17:04.800
<v Speaker 1>The polity of congregational churches certainly provides the opportunity.</v>

00:17:04.880 --> 00:17:08.080
<v Speaker 1>I think that's perfectly valid in many cases.</v>

00:17:08.080 --> 00:17:12.080
<v Speaker 1>Particularly if you have, say, a smaller church that owns its land</v>

00:17:12.080 --> 00:17:16.640
<v Speaker 1>and its building, then by all means having a faithful group of</v>

00:17:16.640 --> 00:17:18.880
<v Speaker 1>men take that over is a step in the right direction.</v>

00:17:18.880 --> 00:17:21.360
<v Speaker 1>That's very much a way that you can take things.</v>

00:17:21.360 --> 00:17:24.880
<v Speaker 1>Just, you know, run the numbers as it were, figure out how</v>

00:17:24.880 --> 00:17:27.760
<v Speaker 1>many men you need in order to enact that policy, how long</v>

00:17:27.760 --> 00:17:33.360
<v Speaker 1>it's going to take you and maybe check the constitution, bylaws, whatever</v>

00:17:33.360 --> 00:17:38.400
<v Speaker 1>the governing documents are, and see how that is going to either</v>

00:17:38.400 --> 00:17:40.560
<v Speaker 1>help you or hinder you.</v>

00:17:40.560 --> 00:17:45.840
<v Speaker 1>And bear in mind, they may very well try to sue you.</v>

00:17:45.840 --> 00:17:48.720
<v Speaker 1>So think about whether or not they have a war chest for</v>

00:17:48.720 --> 00:17:51.040
<v Speaker 1>that, just to sort of tidbit their uh</v>

00:17:52.000 --> 00:17:55.360
<v Speaker 1>strategy recommendation.</v>

00:17:55.360 --> 00:17:59.280
<v Speaker 1>In some cases they probably won't because they don't have the capacity</v>

00:17:59.280 --> 00:18:04.560
<v Speaker 1>to sue you or they just aren't litigious, but generally speaking, the</v>

00:18:04.560 --> 00:18:10.000
<v Speaker 1>left leaning Christians Christians so called are going to be more litigious.</v>

00:18:10.000 --> 00:18:12.800
<v Speaker 1>They're going to be more willing to take you to court to</v>

00:18:12.800 --> 00:18:15.760
<v Speaker 1>try and ruin you and make life difficult for you.</v>

00:18:15.760 --> 00:18:18.480
<v Speaker 1>So it's a it's a wisdom call.</v>

00:18:18.480 --> 00:18:21.440
<v Speaker 1>You're going to have to run that assessment based on the men</v>

00:18:21.440 --> 00:18:24.320
<v Speaker 1>in the congregation and how they behave.</v>

00:18:24.320 --> 00:18:24.640
<v Speaker 1>So</v>

00:18:25.600 --> 00:18:27.360
<v Speaker 1>just bear that in mind.</v>

00:18:27.360 --> 00:18:30.320
<v Speaker 1>But yes, this is a perfectly valid way to go about things</v>

00:18:30.560 --> 00:18:33.840
<v Speaker 1>and there's nothing morally objectionable about it as well.</v>

00:18:33.840 --> 00:18:35.200
<v Speaker 1>So absolutely.</v>

00:18:35.200 --> 00:18:37.680
<v Speaker 1>If you have congregations in your area that you can take over</v>

00:18:37.680 --> 00:18:41.200
<v Speaker 1>and turn back into Christian churches, definitely do so.</v>

00:18:41.200 --> 00:18:44.880
<v Speaker 1>Big bonus if you get a nice building in the process.</v>

00:18:46.640 --> 00:18:50.400
<v Speaker 1>Those were the four questions that I had for today from the</v>

00:18:50.400 --> 00:18:53.440
<v Speaker 1>forum. So now I'll move on to the questions from the chat.</v>

00:18:53.440 --> 00:18:56.560
<v Speaker 1>I have a backlog of questions as well, I know that, but</v>

00:18:56.560 --> 00:18:59.280
<v Speaker 1>I did not have as much time to prepare questions this week.</v>

00:18:59.280 --> 00:19:02.720
<v Speaker 1>It is spring in earnest here, so I'm out in the garden</v>

00:19:02.720 --> 00:19:06.960
<v Speaker 1>and doing stuff like that and it's been eating up my time.</v>

00:19:06.960 --> 00:19:08.880
<v Speaker 1>Question five.</v>

00:19:08.880 --> 00:19:12.320
<v Speaker 1>What is the correct method to judge a foreign community in a</v>

00:19:12.320 --> 00:19:15.520
<v Speaker 1>land as invaders versus multi-generational sojourners.</v>

00:19:15.520 --> 00:19:17.920
<v Speaker 1>Reference examples I was thinking of.</v>

00:19:17.920 --> 00:19:23.040
<v Speaker 1>The German community in South slash Central America, Japanese community in the</v>

00:19:23.040 --> 00:19:30.720
<v Speaker 1>US, and the post-1979 Persians or Assyrians in the West.</v>

00:19:30.720 --> 00:19:34.720
<v Speaker 1>This is going to have a number of factors that build into</v>

00:19:34.720 --> 00:19:36.800
<v Speaker 1>it. I know this was asked previously.</v>

00:19:36.800 --> 00:19:38.480
<v Speaker 1>I did not read it, it's in my backlog.</v>

00:19:39.600 --> 00:19:39.920
<v Speaker 1>But</v>

00:19:40.800 --> 00:19:45.200
<v Speaker 1>you have a difference between people who go somewhere that is undeveloped</v>

00:19:45.200 --> 00:19:46.640
<v Speaker 1>and develop a community, right?</v>

00:19:46.640 --> 00:19:51.200
<v Speaker 1>That's basically most of South America didn't have much in the way</v>

00:19:51.200 --> 00:19:56.320
<v Speaker 1>of civilization when the Europeans arrived, with the exception of a couple</v>

00:19:56.320 --> 00:20:01.840
<v Speaker 1>of rather barbarous, cannibalistic, human sacrificing civilizations.</v>

00:20:01.840 --> 00:20:06.000
<v Speaker 1>So they don't count because you don't have to consider them, because</v>

00:20:06.000 --> 00:20:10.160
<v Speaker 1>God's solution to them is eradication.</v>

00:20:10.160 --> 00:20:14.880
<v Speaker 1>So for the Germans moving to South or Central America, in the</v>

00:20:14.880 --> 00:20:18.320
<v Speaker 1>South America case, they were setting up a new civilization in some</v>

00:20:18.320 --> 00:20:21.360
<v Speaker 1>cases. Some of them obviously moved after the war, and so they</v>

00:20:21.360 --> 00:20:22.640
<v Speaker 1>were sojourners.</v>

00:20:22.640 --> 00:20:24.560
<v Speaker 1>That's different.</v>

00:20:24.560 --> 00:20:30.240
<v Speaker 1>South America is a complex question because it really it's the melting</v>

00:20:30.240 --> 00:20:32.400
<v Speaker 1>pot that America is not.</v>

00:20:32.400 --> 00:20:35.840
<v Speaker 1>It is a mixture of peoples who have intermarried to the point</v>

00:20:35.840 --> 00:20:39.440
<v Speaker 1>where you have an all new race of people, a couple of</v>

00:20:39.440 --> 00:20:41.760
<v Speaker 1>them actually, in a few different places there.</v>

00:20:41.760 --> 00:20:47.040
<v Speaker 1>And they're part European, they're part native, depending on the country, they're</v>

00:20:47.040 --> 00:20:48.800
<v Speaker 1>part African as well.</v>

00:20:48.800 --> 00:20:51.200
<v Speaker 1>So that also plays into it because</v>

00:20:52.160 --> 00:20:56.400
<v Speaker 1>how similar you are, how close you are to the people in</v>

00:20:56.400 --> 00:21:01.040
<v Speaker 1>whose country you are sojourning is going to change things significantly, right?</v>

00:21:01.040 --> 00:21:05.760
<v Speaker 1>I don't think the South Africans who are moving to the United</v>

00:21:05.760 --> 00:21:07.840
<v Speaker 1>States need to be sojourners.</v>

00:21:07.840 --> 00:21:11.920
<v Speaker 1>I think they can stay here and become part of the population</v>

00:21:11.920 --> 00:21:14.480
<v Speaker 1>because they are our close cousins.</v>

00:21:14.480 --> 00:21:17.040
<v Speaker 1>They are compatible with Americans.</v>

00:21:17.040 --> 00:21:19.520
<v Speaker 1>They're not really aliens.</v>

00:21:19.520 --> 00:21:21.840
<v Speaker 1>So I have no problem with them coming here, staying here, becoming</v>

00:21:21.840 --> 00:21:23.760
<v Speaker 1>part of the nation.</v>

00:21:23.760 --> 00:21:28.640
<v Speaker 1>Does a South African who moves here become American just like that?</v>

00:21:28.640 --> 00:21:32.400
<v Speaker 1>No. But his children could be, and his grandchildren certainly will be.</v>

00:21:32.400 --> 00:21:36.480
<v Speaker 1>The same thing is true for a Brit or a German.</v>

00:21:36.480 --> 00:21:40.320
<v Speaker 1>Even though they are genetically basically our brothers, moving here does not</v>

00:21:40.320 --> 00:21:42.080
<v Speaker 1>just make them an American, right?</v>

00:21:42.080 --> 00:21:43.680
<v Speaker 1>It's a different thing.</v>

00:21:43.680 --> 00:21:47.680
<v Speaker 1>But because they are so close, their children or their grandchildren will</v>

00:21:47.680 --> 00:21:49.280
<v Speaker 1>certainly be American.</v>

00:21:49.280 --> 00:21:52.640
<v Speaker 1>In the case of, say, the Japanese, right, they are more alien</v>

00:21:52.720 --> 00:21:57.040
<v Speaker 1>because they're different people, they are a very different nation from Westerners,</v>

00:21:57.040 --> 00:21:58.640
<v Speaker 1>from Europeans.</v>

00:21:58.640 --> 00:22:03.520
<v Speaker 1>They are definitely sojourners, and so ideally a sojourner does return home</v>

00:22:03.520 --> 00:22:04.960
<v Speaker 1>at some point.</v>

00:22:04.960 --> 00:22:09.680
<v Speaker 1>The Japanese behave themselves and don't cause problems, which certainly makes them</v>

00:22:09.680 --> 00:22:11.120
<v Speaker 1>better sojourners, right?</v>

00:22:11.120 --> 00:22:15.120
<v Speaker 1>We don't necessarily really want them to leave because they're causing problems,</v>

00:22:15.120 --> 00:22:17.600
<v Speaker 1>because they aren't causing problems.</v>

00:22:17.600 --> 00:22:22.160
<v Speaker 1>There's also only about three-quarters of a million Japanese in the United</v>

00:22:22.160 --> 00:22:26.400
<v Speaker 1>States, which is not a trivial number, but in the scope and</v>

00:22:26.400 --> 00:22:29.520
<v Speaker 1>scale of the United States, it's a relatively small population.</v>

00:22:29.520 --> 00:22:33.200
<v Speaker 1>It's also concentrated in a handful of areas.</v>

00:22:33.200 --> 00:22:36.240
<v Speaker 1>For the Persians, the Assyrians, I don't know the numbers of how</v>

00:22:36.240 --> 00:22:39.520
<v Speaker 1>many of them there are, but ideally, yes, they would return home</v>

00:22:39.680 --> 00:22:42.560
<v Speaker 1>and granted, that part of the world is just going to be</v>

00:22:42.560 --> 00:22:44.880
<v Speaker 1>a dumpster fire seemingly forever.</v>

00:22:44.880 --> 00:22:48.640
<v Speaker 1>So the question is when and how, right?</v>

00:22:48.640 --> 00:22:52.800
<v Speaker 1>Well, given the way that things are trending and given the way</v>

00:22:52.800 --> 00:22:57.120
<v Speaker 1>that the immigration debate we'll call it is developing.</v>

00:22:57.120 --> 00:22:59.600
<v Speaker 1>It's pretty clear that it's only going to turn out one of</v>

00:22:59.600 --> 00:23:00.640
<v Speaker 1>two ways, right?</v>

00:23:00.640 --> 00:23:02.800
<v Speaker 1>The left's going to win or the right's going to win.</v>

00:23:02.800 --> 00:23:05.360
<v Speaker 1>And if the right wins, most people are going home.</v>

00:23:05.360 --> 00:23:08.720
<v Speaker 1>And that's going to include certainly both of the groups that you</v>

00:23:08.720 --> 00:23:14.480
<v Speaker 1>mention. But insofar as is someone a sojourner or is someone an</v>

00:23:14.480 --> 00:23:18.400
<v Speaker 1>invader, part of the question is why is he here, right?</v>

00:23:18.400 --> 00:23:24.960
<v Speaker 1>You know, if you are a German after World War Two, escaping</v>

00:23:24.960 --> 00:23:29.120
<v Speaker 1>Victor's justice and you move somewhere, it's pretty clear that you're at</v>

00:23:29.120 --> 00:23:32.080
<v Speaker 1>least a sojourner, if not a refugee.</v>

00:23:32.080 --> 00:23:32.400
<v Speaker 1>And</v>

00:23:33.360 --> 00:23:36.560
<v Speaker 1>part of it is also that intention to return.</v>

00:23:36.560 --> 00:23:40.640
<v Speaker 1>Someone who has the intention to return can still qualify as a</v>

00:23:40.640 --> 00:23:45.280
<v Speaker 1>sojourner. Someone who has no intention to return is a different thing</v>

00:23:45.360 --> 00:23:50.000
<v Speaker 1>because he's no longer sojourning, he is now squatting or invading.</v>

00:23:50.000 --> 00:23:52.240
<v Speaker 1>So part of it is that intention.</v>

00:23:52.240 --> 00:23:57.200
<v Speaker 1>People who do not have the intention to return are not sojourners.</v>

00:23:57.200 --> 00:24:00.480
<v Speaker 1>So that's going to play into this as well.</v>

00:24:00.480 --> 00:24:04.080
<v Speaker 1>I think really that intent is a big part of this.</v>

00:24:04.080 --> 00:24:06.480
<v Speaker 1>Obviously, that's more difficult to assess, right?</v>

00:24:06.480 --> 00:24:08.720
<v Speaker 1>Because you're looking into someone's mind.</v>

00:24:08.720 --> 00:24:11.440
<v Speaker 1>But you can tell intent from actions as well.</v>

00:24:11.680 --> 00:24:15.280
<v Speaker 1>That is going to be the biggest part of this, other than</v>

00:24:15.280 --> 00:24:17.040
<v Speaker 1>that compatibility, right?</v>

00:24:17.360 --> 00:24:22.160
<v Speaker 1>Because determining whether or not someone's a sojourner or a rightful, not</v>

00:24:22.160 --> 00:24:26.160
<v Speaker 1>necessarily rightful, but a permissible immigrant is a matter of race.</v>

00:24:26.160 --> 00:24:27.440
<v Speaker 1>That's a matter of genetics.</v>

00:24:27.440 --> 00:24:30.320
<v Speaker 1>But Sojourner really is that matter of intent.</v>

00:24:30.320 --> 00:24:32.080
<v Speaker 1>Because it's the nature of the term.</v>

00:24:32.080 --> 00:24:36.960
<v Speaker 1>The thing is someone who is spending time somewhere with the intent</v>

00:24:36.960 --> 00:24:37.840
<v Speaker 1>to return.</v>

00:24:37.840 --> 00:24:41.600
<v Speaker 1>And so you cannot, literally cannot be a sojourner, if you have</v>

00:24:41.600 --> 00:24:46.000
<v Speaker 1>no intent to return.</v>

00:24:46.000 --> 00:24:48.240
<v Speaker 1>Question 6.</v>

00:24:48.240 --> 00:24:53.280
<v Speaker 1>Once you get above 170s, what is the nature of the difference</v>

00:24:53.280 --> 00:24:54.640
<v Speaker 1>per IQ point?</v>

00:24:54.640 --> 00:24:57.920
<v Speaker 1>What is the general experience at 160 plus?</v>

00:24:58.800 --> 00:25:02.720
<v Speaker 1>That is quite the expansive question.</v>

00:25:03.200 --> 00:25:06.400
<v Speaker 1>But I think to sort of</v>

00:25:07.680 --> 00:25:11.680
<v Speaker 1>not necessarily deeply address it, but at least give a treatment of</v>

00:25:11.680 --> 00:25:18.880
<v Speaker 1>it. One of the best ways to illustrate the difference between</v>

00:25:19.040 --> 00:25:20.640
<v Speaker 1>different levels of intelligence.</v>

00:25:20.640 --> 00:25:24.160
<v Speaker 1>And this is going to work for any particular level of intelligence.</v>

00:25:24.160 --> 00:25:28.080
<v Speaker 1>It's not just, you know, 100 versus 160 or whatever.</v>

00:25:28.800 --> 00:25:32.000
<v Speaker 1>As you go higher, or as you go to the right, depending</v>

00:25:32.000 --> 00:25:34.240
<v Speaker 1>on want to look at the curve or you want to look</v>

00:25:34.240 --> 00:25:40.160
<v Speaker 1>at a table, however, you're organizing your data here, you need less</v>

00:25:40.160 --> 00:25:44.880
<v Speaker 1>information to arrive at an accurate conclusion because you are able to</v>

00:25:44.880 --> 00:25:47.920
<v Speaker 1>extrapolate more and more accurately.</v>

00:25:47.920 --> 00:25:53.040
<v Speaker 1>So, one of the definitions of genius that I have used in</v>

00:25:53.440 --> 00:25:54.960
<v Speaker 1>the past and I find it compelling.</v>

00:25:54.960 --> 00:25:58.480
<v Speaker 1>I don't know if anyone said it before in that way.</v>

00:25:58.480 --> 00:26:01.680
<v Speaker 1>Similar thoughts have been expressed by many men, so I'm not claiming</v>

00:26:01.680 --> 00:26:03.280
<v Speaker 1>that this is mine.</v>

00:26:03.280 --> 00:26:05.760
<v Speaker 1>But the way that I've chosen to express it in the past</v>

00:26:05.760 --> 00:26:10.880
<v Speaker 1>is that genius is the ability to draw sound conclusions from seemingly</v>

00:26:10.880 --> 00:26:13.120
<v Speaker 1>insufficient data.</v>

00:26:13.120 --> 00:26:17.840
<v Speaker 1>Because a person of average intelligence looking at the data set, whatever</v>

00:26:17.840 --> 00:26:23.280
<v Speaker 1>is available, is going to say you cannot draw an accurate conclusion.</v>

00:26:23.280 --> 00:26:25.040
<v Speaker 1>This is insufficient.</v>

00:26:25.280 --> 00:26:28.240
<v Speaker 1>But the genius is going to look at it and know, in</v>

00:26:28.240 --> 00:26:31.920
<v Speaker 1>many cases, immediately, this is the this is the right answer.</v>

00:26:31.920 --> 00:26:32.800
<v Speaker 1>I know the answer.</v>

00:26:32.800 --> 00:26:34.800
<v Speaker 1>I have enough information.</v>

00:26:34.800 --> 00:26:39.920
<v Speaker 1>It looks like magic, but it's not magic because it's just an</v>

00:26:39.920 --> 00:26:44.480
<v Speaker 1>ability to predict the future based on the present, right?</v>

00:26:44.480 --> 00:26:49.360
<v Speaker 1>It's extrapolation, it's forecasting, but accurately.</v>

00:26:49.360 --> 00:26:53.360
<v Speaker 1>This is one of the things that some AIs are pretty good</v>

00:26:53.360 --> 00:26:56.480
<v Speaker 1>at now and why some men are looking at them in the</v>

00:26:56.480 --> 00:27:00.240
<v Speaker 1>way they are, which is a discussion for another time, there's some</v>

00:27:00.240 --> 00:27:01.840
<v Speaker 1>risk there.</v>

00:27:01.840 --> 00:27:04.800
<v Speaker 1>But I think that's one of the best ways to look at</v>

00:27:04.800 --> 00:27:10.000
<v Speaker 1>it. And then insofar as, you know, what is daily life like,</v>

00:27:10.000 --> 00:27:14.320
<v Speaker 1>right? How is the general experience, no matter what your IQ is,</v>

00:27:14.320 --> 00:27:15.760
<v Speaker 1>you're still a man, right?</v>

00:27:15.760 --> 00:27:19.360
<v Speaker 1>You're going to have some different tastes, you're going to have some</v>

00:27:19.440 --> 00:27:20.960
<v Speaker 1>different experiences.</v>

00:27:20.960 --> 00:27:26.320
<v Speaker 1>Usually genius is also highly correlated with certain at least some of</v>

00:27:26.320 --> 00:27:29.520
<v Speaker 1>your senses being more attuned, so geniuses may have a better sense</v>

00:27:29.520 --> 00:27:31.840
<v Speaker 1>of smell, taste, things like that.</v>

00:27:31.840 --> 00:27:37.840
<v Speaker 1>Little differences like that, but those things also vary not necessarily all</v>

00:27:37.840 --> 00:27:40.160
<v Speaker 1>the Always connected with intelligence, right?</v>

00:27:40.160 --> 00:27:44.960
<v Speaker 1>There are men who are very exceptionally good at some particular thing</v>

00:27:44.960 --> 00:27:47.040
<v Speaker 1>that is not connected to intelligence, right?</v>

00:27:47.040 --> 00:27:49.920
<v Speaker 1>And I'm not saying just the savant, right?</v>

00:27:49.920 --> 00:27:54.000
<v Speaker 1>I'm not saying just the person who has severe deficits in other</v>

00:27:54.000 --> 00:27:57.600
<v Speaker 1>areas and this extreme talent in one.</v>

00:27:57.600 --> 00:28:01.200
<v Speaker 1>But generally speaking, you know, the the genius is still a human</v>

00:28:01.200 --> 00:28:02.640
<v Speaker 1>being. It's still going to be a</v>

00:28:03.600 --> 00:28:05.600
<v Speaker 1>general sort of experience everyone else has.</v>

00:28:05.600 --> 00:28:08.480
<v Speaker 1>You have to eat and sleep and, you know, drink caffeine and</v>

00:28:08.480 --> 00:28:10.320
<v Speaker 1>all those things.</v>

00:28:10.320 --> 00:28:10.640
<v Speaker 1>So</v>

00:28:12.480 --> 00:28:16.000
<v Speaker 1>the difference is not going to be per IQ point, really.</v>

00:28:16.000 --> 00:28:17.760
<v Speaker 1>It's very difficult to</v>

00:28:18.960 --> 00:28:22.000
<v Speaker 1>determine with that sort of fine grain.</v>

00:28:22.000 --> 00:28:26.320
<v Speaker 1>IQ tests should really be, you know, your IQ is this plus</v>

00:28:26.320 --> 00:28:29.120
<v Speaker 1>or minus some number, which the more accurate ones are going to</v>

00:28:29.120 --> 00:28:29.440
<v Speaker 1>give you that.</v>

00:28:29.440 --> 00:28:32.400
<v Speaker 1>You know, plus, minus five, six, seven, whatever it happens to be.</v>

00:28:32.400 --> 00:28:37.040
<v Speaker 1>The real differences are those standard deviations, or maybe half a standard</v>

00:28:37.040 --> 00:28:41.520
<v Speaker 1>deviation. There is a real difference between 100 and 115.</v>

00:28:41.520 --> 00:28:45.040
<v Speaker 1>And there is a real difference between 115 and 130.</v>

00:28:45.040 --> 00:28:51.120
<v Speaker 1>This also builds into relatability across those levels because the man who</v>

00:28:51.440 --> 00:28:54.960
<v Speaker 1>is at 130 is generally going to find it easier to relate</v>

00:28:54.960 --> 00:28:57.360
<v Speaker 1>to someone at 115 than 100.</v>

00:28:57.360 --> 00:29:01.440
<v Speaker 1>And he is going to find it a world easier to relate</v>

00:29:01.440 --> 00:29:03.760
<v Speaker 1>to the 100 than the 85.</v>

00:29:03.760 --> 00:29:06.000
<v Speaker 1>And that does sort of scale.</v>

00:29:06.000 --> 00:29:10.000
<v Speaker 1>It's not that the person who's you know one sixty or one</v>

00:29:10.240 --> 00:29:14.320
<v Speaker 1>eighty, whatever it happens to be, is so completely disconnected from reality</v>

00:29:14.320 --> 00:29:16.560
<v Speaker 1>and common men that he can't understand them.</v>

00:29:16.560 --> 00:29:20.000
<v Speaker 1>Because also bear in mind the person with the higher IQ can</v>

00:29:20.000 --> 00:29:23.120
<v Speaker 1>more accurately simulate the mind of another man.</v>

00:29:23.120 --> 00:29:26.880
<v Speaker 1>And so the person with the higher IQ can have the argument</v>

00:29:26.880 --> 00:29:31.200
<v Speaker 1>in his head with the other man before he has the argument.</v>

00:29:31.200 --> 00:29:33.680
<v Speaker 1>So he's really just replaying what he's already done.</v>

00:29:33.680 --> 00:29:35.600
<v Speaker 1>It gives you some tactical advantages, certainly.</v>

00:29:35.600 --> 00:29:39.520
<v Speaker 1>You know, if you're an attorney, it has advantages in court, right?</v>

00:29:39.520 --> 00:29:39.840
<v Speaker 1>But</v>

00:29:40.800 --> 00:29:46.160
<v Speaker 1>there is a difference in comprehensibility once you get too distant.</v>

00:29:46.160 --> 00:29:51.520
<v Speaker 1>Certainly the man who is eighty five or seventy or whatever, God</v>

00:29:51.520 --> 00:29:55.280
<v Speaker 1>forbid, is not going to be able to understand the men who</v>

00:29:55.280 --> 00:29:57.360
<v Speaker 1>is at one hundred fifty at all.</v>

00:29:57.360 --> 00:29:59.600
<v Speaker 1>Other than the things that are common to humanity.</v>

00:29:59.600 --> 00:30:03.840
<v Speaker 1>Again, eating, sleeping, drinking, liking pretty women, right?</v>

00:30:04.080 --> 00:30:05.040
<v Speaker 1>That's universal.</v>

00:30:05.040 --> 00:30:07.040
<v Speaker 1>Up down the scale doesn't matter.</v>

00:30:07.040 --> 00:30:11.520
<v Speaker 1>But the experience of the world and the perception of the world</v>

00:30:11.520 --> 00:30:14.800
<v Speaker 1>is going to be so fundamentally alien for someone who is that</v>

00:30:14.800 --> 00:30:19.360
<v Speaker 1>far distant that there's going to be no real understanding.</v>

00:30:19.360 --> 00:30:21.920
<v Speaker 1>The person who's at the higher end of the spectrum can understand</v>

00:30:21.920 --> 00:30:26.160
<v Speaker 1>a little bit, but not entirely, because there are some things where</v>

00:30:26.160 --> 00:30:28.480
<v Speaker 1>you kind of have to live it to understand it in a</v>

00:30:28.480 --> 00:30:29.440
<v Speaker 1>certain way.</v>

00:30:29.440 --> 00:30:33.200
<v Speaker 1>It's not because you necessarily have to do something to understand it</v>

00:30:33.200 --> 00:30:35.680
<v Speaker 1>right. It's not the person who says, you know, how do you</v>

00:30:35.680 --> 00:30:36.400
<v Speaker 1>know drugs are bad?</v>

00:30:36.400 --> 00:30:37.520
<v Speaker 1>You've never tried them.</v>

00:30:37.520 --> 00:30:39.120
<v Speaker 1>It's a stupid argument.</v>

00:30:39.120 --> 00:30:42.480
<v Speaker 1>But do you gain something when you do something?</v>

00:30:42.480 --> 00:30:43.600
<v Speaker 1>In terms of knowledge?</v>

00:30:43.600 --> 00:30:45.600
<v Speaker 1>The answer is yes, and that's true for everything.</v>

00:30:45.600 --> 00:30:48.400
<v Speaker 1>Like, you know, if I stabbed my hand right now with any</v>

00:30:48.400 --> 00:30:51.200
<v Speaker 1>of the number of sharp things on my desk, I would gain</v>

00:30:51.200 --> 00:30:53.520
<v Speaker 1>knowledge of how that feels.</v>

00:30:53.680 --> 00:30:58.880
<v Speaker 1>It's not knowledge I want, and I already understand it sufficiently without</v>

00:30:58.880 --> 00:30:59.520
<v Speaker 1>doing it, right?</v>

00:30:59.520 --> 00:31:02.000
<v Speaker 1>I know it's going to hurt, it's going to bleed, it's going</v>

00:31:02.000 --> 00:31:04.800
<v Speaker 1>to be obnoxious, I know all that without doing it.</v>

00:31:04.800 --> 00:31:08.640
<v Speaker 1>But I would still gain some knowledge by doing the thing.</v>

00:31:08.640 --> 00:31:13.920
<v Speaker 1>Similar there with the difference between the person living life at seventy</v>

00:31:14.080 --> 00:31:18.160
<v Speaker 1>ratey IQ, insofar as he's even aware of what's going on, versus</v>

00:31:18.160 --> 00:31:20.400
<v Speaker 1>the person living life at one sixty, right?</v>

00:31:20.640 --> 00:31:25.280
<v Speaker 1>I think that's a a general overview of it, so there are</v>

00:31:25.280 --> 00:31:27.600
<v Speaker 1>very few men who are one sixty plus.</v>

00:31:27.600 --> 00:31:30.000
<v Speaker 1>I've given the numbers before, obviously in the episode we did an</v>

00:31:30.000 --> 00:31:32.720
<v Speaker 1>IQ. It's not a lot of men there.</v>

00:31:32.720 --> 00:31:37.440
<v Speaker 1>Most men really are in that, you know, 85 to 115 range.</v>

00:31:37.440 --> 00:31:39.440
<v Speaker 1>That's just how standard deviation works.</v>

00:31:39.440 --> 00:31:42.320
<v Speaker 1>It's just how a standard distribution works.</v>

00:31:42.320 --> 00:31:45.840
<v Speaker 1>But I think that pretty much covers that one.</v>

00:31:45.840 --> 00:31:48.880
<v Speaker 1>If you have a follow up, by all means let me know.</v>

00:31:48.880 --> 00:31:50.480
<v Speaker 1>Question seven.</v>

00:31:50.480 --> 00:31:53.440
<v Speaker 1>Two questions from the same person, unrelated though, so I will number</v>

00:31:53.440 --> 00:31:54.800
<v Speaker 1>them separately.</v>

00:31:54.800 --> 00:31:56.000
<v Speaker 1>Question seven.</v>

00:31:56.000 --> 00:32:01.360
<v Speaker 1>What are the rights of the Amerindian descended North Americans?</v>

00:32:01.360 --> 00:32:05.760
<v Speaker 1>There are really I guess three parts to this answer.</v>

00:32:05.760 --> 00:32:09.920
<v Speaker 1>The first part to the answer that I would give is that</v>

00:32:10.720 --> 00:32:11.360
<v Speaker 1>those</v>

00:32:12.320 --> 00:32:16.800
<v Speaker 1>who were here when we first encountered them and we had our</v>

00:32:16.800 --> 00:32:20.480
<v Speaker 1>conflicts with them and things like that, they were not Christian.</v>

00:32:20.480 --> 00:32:25.040
<v Speaker 1>They were in many cases vile pagans, many of them engaged in</v>

00:32:25.040 --> 00:32:28.720
<v Speaker 1>human sacrifice, some of them engaged in cannibalism.</v>

00:32:28.720 --> 00:32:31.440
<v Speaker 1>We should have treated them like the Canaanites.</v>

00:32:31.440 --> 00:32:35.200
<v Speaker 1>That is obviously back then, right?</v>

00:32:35.200 --> 00:32:38.560
<v Speaker 1>It's sort of the same as the Israelites were commanded to wipe</v>

00:32:38.560 --> 00:32:42.880
<v Speaker 1>out the Canaanites, and then you have the book of Joshua and</v>

00:32:42.880 --> 00:32:47.040
<v Speaker 1>then Judges and right, it's the narrative, the litany of all the</v>

00:32:47.040 --> 00:32:48.160
<v Speaker 1>times they failed.</v>

00:32:48.320 --> 00:32:50.240
<v Speaker 1>Because they didn't do it.</v>

00:32:50.240 --> 00:32:51.520
<v Speaker 1>So that's in the past.</v>

00:32:51.520 --> 00:32:53.520
<v Speaker 1>That's sort of the first part of it.</v>

00:32:53.520 --> 00:32:58.320
<v Speaker 1>The second part is really two parts to the same analysis, right?</v>

00:32:58.320 --> 00:33:01.280
<v Speaker 1>It's the question is what do we do with those who are</v>

00:33:01.280 --> 00:33:02.480
<v Speaker 1>currently here, right?</v>

00:33:02.640 --> 00:33:04.640
<v Speaker 1>It's not like the sojourner.</v>

00:33:04.880 --> 00:33:06.800
<v Speaker 1>We can send him home, right?</v>

00:33:06.800 --> 00:33:10.800
<v Speaker 1>If we have someone who is here from you know, pick a</v>

00:33:10.800 --> 00:33:12.000
<v Speaker 1>country, it doesn't matter.</v>

00:33:12.000 --> 00:33:14.400
<v Speaker 1>I won't even name one, just pick one in your head.</v>

00:33:14.400 --> 00:33:18.240
<v Speaker 1>We can send that man back to his country, because he has</v>

00:33:18.240 --> 00:33:18.960
<v Speaker 1>a country.</v>

00:33:18.960 --> 00:33:20.800
<v Speaker 1>The Amerindians don't.</v>

00:33:20.800 --> 00:33:23.840
<v Speaker 1>So there's nowhere we can send them.</v>

00:33:23.840 --> 00:33:28.400
<v Speaker 1>So that means we have to treat them differently just because there's</v>

00:33:28.400 --> 00:33:29.840
<v Speaker 1>no other option.</v>

00:33:30.080 --> 00:33:33.760
<v Speaker 1>I would I would say the assessment comes down to are they</v>

00:33:33.760 --> 00:33:35.200
<v Speaker 1>Christian? Right?</v>

00:33:35.200 --> 00:33:38.400
<v Speaker 1>There are some number of them, and it's in the millions.</v>

00:33:38.400 --> 00:33:40.960
<v Speaker 1>I think it's three or four million, it's something like that.</v>

00:33:40.960 --> 00:33:43.520
<v Speaker 1>Someone can correct me on that if I'm off by a little</v>

00:33:43.520 --> 00:33:45.120
<v Speaker 1>bit. I might be.</v>

00:33:45.440 --> 00:33:48.240
<v Speaker 1>Three or four million of them claim to be Christian.</v>

00:33:48.240 --> 00:33:49.840
<v Speaker 1>That's non-trivial.</v>

00:33:49.840 --> 00:33:54.160
<v Speaker 1>Okay, we have individuals, whatever we should have done in the past,</v>

00:33:54.160 --> 00:33:58.000
<v Speaker 1>we did or didn't do, they're here now, they are Christians, they</v>

00:33:58.000 --> 00:33:59.520
<v Speaker 1>have nowhere else to go.</v>

00:33:59.520 --> 00:34:03.440
<v Speaker 1>I think those ones we have to give some chunk of territory.</v>

00:34:03.440 --> 00:34:06.480
<v Speaker 1>It doesn't have to be a giant chunk of territory, it doesn't</v>

00:34:06.400 --> 00:34:08.640
<v Speaker 1>have to be their ancestral territory.</v>

00:34:08.640 --> 00:34:12.560
<v Speaker 1>It just has to be some territory somewhere that we give them</v>

00:34:12.880 --> 00:34:16.080
<v Speaker 1>because they're Christians at this point and we owe Christians a different</v>

00:34:16.080 --> 00:34:19.280
<v Speaker 1>duty than we owe to the heathen, to the vo to the</v>

00:34:19.280 --> 00:34:22.000
<v Speaker 1>pagan in the negative sense of the term.</v>

00:34:22.000 --> 00:34:26.480
<v Speaker 1>Those who are still pagan, who are still worshipping demons, we owe</v>

00:34:26.480 --> 00:34:27.360
<v Speaker 1>them nothing.</v>

00:34:27.360 --> 00:34:30.080
<v Speaker 1>And the previous solution that should have been enacted is still on</v>

00:34:30.080 --> 00:34:30.880
<v Speaker 1>the table.</v>

00:34:30.880 --> 00:34:34.240
<v Speaker 1>I think that's the three part answer to that one.</v>

00:34:34.240 --> 00:34:37.840
<v Speaker 1>So for the ones who are Christian, give them territory.</v>

00:34:37.840 --> 00:34:39.760
<v Speaker 1>Tell them to stop building casinos.</v>

00:34:39.760 --> 00:34:40.880
<v Speaker 1>They're not allowed to do that.</v>

00:34:40.880 --> 00:34:43.040
<v Speaker 1>If they do that, they keep doing it, it's an act of</v>

00:34:43.040 --> 00:34:45.440
<v Speaker 1>war. Then we handle it like we would any enemy.</v>

00:34:45.440 --> 00:34:46.880
<v Speaker 1>Any enemy.</v>

00:34:47.920 --> 00:34:51.920
<v Speaker 1>The second question from this individual, question eight.</v>

00:34:51.920 --> 00:34:55.440
<v Speaker 1>Is it wrong to have a queen like England did?</v>

00:34:56.400 --> 00:34:58.560
<v Speaker 1>This is another one of those where</v>

00:35:00.160 --> 00:35:03.440
<v Speaker 1>A man who is familiar with the Masoretic text is going to</v>

00:35:03.440 --> 00:35:04.320
<v Speaker 1>be tempted.</v>

00:35:04.320 --> 00:35:08.480
<v Speaker 1>And he's going to be tempted because there is a passage in</v>

00:35:08.480 --> 00:35:15.520
<v Speaker 1>scripture that says, My people are oppressed, and women are their rulers,</v>

00:35:15.520 --> 00:35:24.400
<v Speaker 1>right? It's in Isaiah, I believe.</v>

00:35:24.400 --> 00:35:25.760
<v Speaker 1>I will pull that one up.</v>

00:35:25.760 --> 00:35:28.320
<v Speaker 1>I don't remember the exact verse, I have to look it up.</v>

00:35:28.320 --> 00:35:29.600
<v Speaker 1>Isaiah 3.2.</v>

00:35:29.600 --> 00:35:31.600
<v Speaker 1>Okay. Good.</v>

00:35:31.600 --> 00:35:34.480
<v Speaker 1>I will pull up the text so we can look at it.</v>

00:35:34.480 --> 00:35:37.120
<v Speaker 1>And of course.</v>

00:35:38.080 --> 00:35:41.280
<v Speaker 1>We want to look at both the</v>

00:35:42.880 --> 00:35:44.640
<v Speaker 1>septuagent wait, was</v>

00:35:44.640 --> 00:35:44.720
it

00:35:44.960 --> 00:35:47.280
<v Speaker 3>three two?</v>

00:35:47.600 --> 00:35:49.520
<v Speaker 1>312. That's what it is.</v>

00:35:49.520 --> 00:35:50.800
<v Speaker 1>Okay.</v>

00:35:52.080 --> 00:35:54.240
<v Speaker 1>So Isaiah 312, right?</v>

00:35:54.240 --> 00:35:57.120
<v Speaker 1>In the Masoretic, we have a pretty open and shut case.</v>

00:35:57.120 --> 00:35:58.560
<v Speaker 1>It makes very easy.</v>

00:35:58.560 --> 00:36:02.400
<v Speaker 1>My people, infants are their oppressors, and women rule over them.</v>

00:36:02.400 --> 00:36:03.280
<v Speaker 1>Okay, that's negative.</v>

00:36:03.280 --> 00:36:04.160
<v Speaker 1>That's a curse.</v>

00:36:04.160 --> 00:36:05.760
<v Speaker 1>Women ruling is a curse.</v>

00:36:06.000 --> 00:36:07.840
<v Speaker 1>Close case, we're done.</v>

00:36:07.840 --> 00:36:11.920
<v Speaker 1>The problem is that's not what Scripture says, because the Septuagint says,</v>

00:36:12.080 --> 00:36:17.200
<v Speaker 1>O my people, your exactors strip you clean, and your creditors lord</v>

00:36:17.200 --> 00:36:18.720
<v Speaker 1>it over you.</v>

00:36:19.680 --> 00:36:23.200
<v Speaker 1>That doesn't give us a condemnation of women rulers.</v>

00:36:23.200 --> 00:36:29.120
<v Speaker 1>And so it seems like we're left with no condemnation, right?</v>

00:36:29.360 --> 00:36:33.120
<v Speaker 1>And there are no equivalent passages anywhere else in the Septuagint that</v>

00:36:33.440 --> 00:36:36.160
<v Speaker 1>would give us that, other than that one that I read from</v>

00:36:36.160 --> 00:36:38.720
<v Speaker 1>the Masoretic.</v>

00:36:38.720 --> 00:36:43.200
<v Speaker 1>However, the issue of whether or not someone should rule</v>

00:36:44.080 --> 00:36:49.200
<v Speaker 1>is not simply, can I find one verse that condemns this subgroup</v>

00:36:49.200 --> 00:36:51.760
<v Speaker 1>of people from doing this thing?</v>

00:36:52.080 --> 00:36:54.160
<v Speaker 1>What is the nature of ruling?</v>

00:36:54.160 --> 00:36:57.600
<v Speaker 1>The nature of ruling is exercising headship.</v>

00:36:57.600 --> 00:37:01.840
<v Speaker 1>And so go listen to the Stone Choir episode on headship.</v>

00:37:01.840 --> 00:37:06.400
<v Speaker 1>I will put that in the show notes, a link to that.</v>

00:37:06.720 --> 00:37:08.880
<v Speaker 1>A woman is never her own head.</v>

00:37:08.880 --> 00:37:13.280
<v Speaker 1>And so a woman exercising headship is per se wrongful.</v>

00:37:13.280 --> 00:37:16.480
<v Speaker 1>It is invalid, it's even incoherent.</v>

00:37:16.480 --> 00:37:20.400
<v Speaker 1>And so, you know, does a queen have a certain degree of</v>

00:37:20.400 --> 00:37:24.480
<v Speaker 1>authority by virtue of the fact that her husband is the king.</v>

00:37:24.480 --> 00:37:28.080
<v Speaker 1>Yes. The same as the woman of the house, we used to</v>

00:37:28.080 --> 00:37:31.280
<v Speaker 1>say the mistress of the house, but that term has gained negative</v>

00:37:31.280 --> 00:37:32.880
<v Speaker 1>connotations over the years.</v>

00:37:32.880 --> 00:37:36.320
<v Speaker 1>She She has a certain degree of authority over those in the</v>

00:37:36.320 --> 00:37:39.360
<v Speaker 1>house by virtue of being the wife of the master of the</v>

00:37:39.360 --> 00:37:41.680
<v Speaker 1>house, the term we used to use for the head of the</v>

00:37:41.680 --> 00:37:46.960
<v Speaker 1>house. So it's not wrong for women per se to exercise any</v>

00:37:46.960 --> 00:37:50.400
<v Speaker 1>authority. But a woman never has her own authority.</v>

00:37:50.400 --> 00:37:54.320
<v Speaker 1>It is always by virtue of her position with regard to her</v>

00:37:54.320 --> 00:37:58.000
<v Speaker 1>husband or in some cases, you know, the princess has some authority</v>

00:37:58.000 --> 00:37:59.760
<v Speaker 1>because her father's the king, right?</v>

00:37:59.760 --> 00:38:05.280
<v Speaker 1>It's her relationship to her head, whomever that happens to be, because</v>

00:38:05.280 --> 00:38:06.720
<v Speaker 1>she's not her own head.</v>

00:38:06.720 --> 00:38:08.400
<v Speaker 1>So should a woman rule?</v>

00:38:08.400 --> 00:38:09.120
<v Speaker 1>Absolutely not.</v>

00:38:09.120 --> 00:38:10.080
<v Speaker 1>Should we have a queen?</v>

00:38:10.080 --> 00:38:11.200
<v Speaker 1>Absolutely not.</v>

00:38:11.200 --> 00:38:14.000
<v Speaker 1>Does it mean that all women are bad rulers?</v>

00:38:14.000 --> 00:38:16.400
<v Speaker 1>No No, those are different things.</v>

00:38:16.400 --> 00:38:20.960
<v Speaker 1>This is related to a point that I've made many times.</v>

00:38:20.960 --> 00:38:23.760
<v Speaker 1>When I say that women shouldn't go to university, I don't mean</v>

00:38:23.760 --> 00:38:25.120
<v Speaker 1>because women are dumb.</v>

00:38:25.120 --> 00:38:27.520
<v Speaker 1>I don't mean because women are incapable.</v>

00:38:27.520 --> 00:38:31.040
<v Speaker 1>I mean because God made them to do something else and that</v>

00:38:31.040 --> 00:38:33.360
<v Speaker 1>thing is more important.</v>

00:38:33.360 --> 00:38:38.000
<v Speaker 1>Because without women being a wife and mother, without them caring for</v>

00:38:38.000 --> 00:38:41.280
<v Speaker 1>the home and for children, there's no future.</v>

00:38:41.280 --> 00:38:45.600
<v Speaker 1>That's more important than whether or not she has a BA or</v>

00:38:45.600 --> 00:38:49.120
<v Speaker 1>a master's degree or whatever it happens to be.</v>

00:38:49.120 --> 00:38:51.360
<v Speaker 1>There are many women who are very capable.</v>

00:38:51.360 --> 00:38:54.160
<v Speaker 1>The IQ curves overlap significantly.</v>

00:38:54.720 --> 00:39:00.080
<v Speaker 1>Women and men are in the middle, so close over the course</v>

00:39:00.080 --> 00:39:03.520
<v Speaker 1>of the studies we've done over the decades, they may as well</v>

00:39:03.520 --> 00:39:05.200
<v Speaker 1>be identical.</v>

00:39:05.200 --> 00:39:08.880
<v Speaker 1>So one hundred is the average for men, and one hundred is</v>

00:39:08.880 --> 00:39:09.680
<v Speaker 1>the average for women.</v>

00:39:09.680 --> 00:39:12.000
<v Speaker 1>There are some studies that have said women are a little higher,</v>

00:39:12.000 --> 00:39:14.720
<v Speaker 1>and there are a couple studies said men are a little higher.</v>

00:39:14.720 --> 00:39:17.520
<v Speaker 1>It's a rounding error, it's a fudge factor.</v>

00:39:17.840 --> 00:39:23.840
<v Speaker 1>Men, however, produce more geniuses and were retards in the technical sense</v>

00:39:23.840 --> 00:39:25.120
<v Speaker 1>of the term.</v>

00:39:25.120 --> 00:39:28.560
<v Speaker 1>Because the curve for men extends further.</v>

00:39:28.560 --> 00:39:29.840
<v Speaker 1>For women, it's narrow.</v>

00:39:29.840 --> 00:39:32.640
<v Speaker 1>Which is say the standard deviation is smaller.</v>

00:39:32.640 --> 00:39:34.720
<v Speaker 1>Most women cluster in the middle.</v>

00:39:34.720 --> 00:39:37.280
<v Speaker 1>Men you get wider variety.</v>

00:39:37.280 --> 00:39:41.520
<v Speaker 1>This is the same for men with regard to basically every attribute.</v>

00:39:41.520 --> 00:39:46.240
<v Speaker 1>You get significantly greater variance in height for men, in weight for</v>

00:39:46.240 --> 00:39:49.280
<v Speaker 1>men, in strength for men.</v>

00:39:49.280 --> 00:39:53.120
<v Speaker 1>God did that with men because men need to serve a bunch</v>

00:39:53.120 --> 00:39:54.320
<v Speaker 1>of different roles.</v>

00:39:54.320 --> 00:39:57.200
<v Speaker 1>And so you have that variability in order to do that.</v>

00:39:57.200 --> 00:40:00.880
<v Speaker 1>You have the very highly intelligent men who can lead societies.</v>

00:40:00.880 --> 00:40:02.800
<v Speaker 1>You have the very strong men and things like that.</v>

00:40:02.800 --> 00:40:05.200
<v Speaker 1>They can fight for society, wherever it happens to be.</v>

00:40:05.200 --> 00:40:07.360
<v Speaker 1>You don't want them to be idiots, of course, when they're fighting.</v>

00:40:07.360 --> 00:40:10.240
<v Speaker 1>You can think of a quote from a famous philosopher on that</v>

00:40:10.240 --> 00:40:11.280
<v Speaker 1>note But</v>

00:40:12.400 --> 00:40:14.480
<v Speaker 1>women are not dumb.</v>

00:40:14.480 --> 00:40:17.840
<v Speaker 1>It's just that they need to be doing other things because only</v>

00:40:17.920 --> 00:40:20.800
<v Speaker 1>women can give birth to children, right?</v>

00:40:20.800 --> 00:40:24.560
<v Speaker 1>So if women aren't giving birth to children raising them, there's no</v>

00:40:24.560 --> 00:40:25.760
<v Speaker 1>future for that nation.</v>

00:40:25.920 --> 00:40:28.480
<v Speaker 1>That's more important than attending university.</v>

00:40:28.480 --> 00:40:29.120
<v Speaker 1>And because</v>

00:40:30.320 --> 00:40:32.640
<v Speaker 1>it's her place to be in the home.</v>

00:40:32.640 --> 00:40:35.840
<v Speaker 1>You don't want her out in the world doing the things a</v>

00:40:35.840 --> 00:40:38.800
<v Speaker 1>man is supposed to do because it leads to problems.</v>

00:40:38.800 --> 00:40:41.040
<v Speaker 1>You're inviting problems.</v>

00:40:41.040 --> 00:40:41.360
<v Speaker 1>So</v>

00:40:43.200 --> 00:40:48.240
<v Speaker 1>women ruling is bad because she's acting as her o own head</v>

00:40:48.320 --> 00:40:51.840
<v Speaker 1>and as the head of her nation when she cannot do that.</v>

00:40:51.840 --> 00:40:54.000
<v Speaker 1>By her nature she cannot do it.</v>

00:40:54.000 --> 00:40:56.960
<v Speaker 1>But it does not follow from that that she can't be a</v>

00:40:56.960 --> 00:40:57.440
<v Speaker 1>good ruler.</v>

00:40:57.440 --> 00:40:59.920
<v Speaker 1>I'm thinking, for instance, of Catherine the Great, one of the best</v>

00:40:59.920 --> 00:41:05.840
<v Speaker 1>rulers of Russia was indeed a woman does not mean that she</v>

00:41:05.840 --> 00:41:07.520
<v Speaker 1>should have been there.</v>

00:41:07.520 --> 00:41:10.400
<v Speaker 1>So no, I do not think that having a queen is morally</v>

00:41:10.400 --> 00:41:14.320
<v Speaker 1>permissible. It is something that you're inviting judgment from God on yourself</v>

00:41:14.400 --> 00:41:17.920
<v Speaker 1>and you should not do it.</v>

00:41:18.000 --> 00:41:24.960
<v Speaker 1>Let's see my next question here.</v>

00:41:24.960 --> 00:41:27.680
<v Speaker 1>Actually we'll scroll up in the chat for the next one I</v>

00:41:27.680 --> 00:41:31.280
<v Speaker 1>did not copy it down.</v>

00:41:31.280 --> 00:41:36.080
<v Speaker 1>Right. Today Woke called Augustine's just war theory profoundly evil and used</v>

00:41:36.080 --> 00:41:36.960
<v Speaker 1>some strong words.</v>

00:41:36.960 --> 00:41:40.560
<v Speaker 1>I was bothered by such language about Saint Augustine, could you provide</v>

00:41:40.560 --> 00:41:41.440
<v Speaker 1>your own thoughts on that?</v>

00:41:41.440 --> 00:41:46.160
<v Speaker 1>I am actually going to answer that one next time.</v>

00:41:46.160 --> 00:41:50.880
<v Speaker 1>So it's not really the question nine, but I want to give</v>

00:41:50.880 --> 00:41:53.040
<v Speaker 1>a fuller answer to that, so I'm going to answer that one</v>

00:41:53.040 --> 00:41:53.920
<v Speaker 1>next time.</v>

00:41:53.920 --> 00:41:56.720
<v Speaker 1>Since like I said, I did not have time to prepare as</v>

00:41:56.720 --> 00:41:59.120
<v Speaker 1>much this week and also this one came in in the chat</v>

00:41:59.120 --> 00:42:01.920
<v Speaker 1>while we were discussing previous questions.</v>

00:42:07.440 --> 00:42:11.360
<v Speaker 1>Any speculation on why the game of chess is so dominated by</v>

00:42:11.360 --> 00:42:14.800
<v Speaker 1>Jews? I've been bothered about playing chess since realizing that it is.</v>

00:42:14.800 --> 00:42:17.360
<v Speaker 1>Something about the nature of the game.</v>

00:42:17.360 --> 00:42:19.600
<v Speaker 1>I think that it's not necessarily</v>

00:42:21.040 --> 00:42:23.120
<v Speaker 1>I don't know that it's necessarily dominated by Jews.</v>

00:42:23.120 --> 00:42:26.400
<v Speaker 1>Yes, there are many good players who are Jews and they are</v>

00:42:26.400 --> 00:42:29.280
<v Speaker 1>statistically overrepresented.</v>

00:42:29.280 --> 00:42:31.520
<v Speaker 1>Chess is a game of memorization.</v>

00:42:31.520 --> 00:42:34.560
<v Speaker 1>I know that's going to make some men mad, but I feel</v>

00:42:34.560 --> 00:42:40.160
<v Speaker 1>like most people probably accept that fact now, given that AI is</v>

00:42:40.160 --> 00:42:42.400
<v Speaker 1>significantly better than human beings.</v>

00:42:42.400 --> 00:42:45.760
<v Speaker 1>I think more people are willing to accept that chess is not</v>

00:42:45.760 --> 00:42:48.800
<v Speaker 1>so much a game of strategy and thought as it is a</v>

00:42:48.800 --> 00:42:52.800
<v Speaker 1>game of memorizing how to respond.</v>

00:42:52.800 --> 00:42:53.120
<v Speaker 1>So</v>

00:42:54.080 --> 00:42:57.680
<v Speaker 1>if you get an individual with an exceptional memory, he could be</v>

00:42:57.680 --> 00:42:58.720
<v Speaker 1>a very good chess player.</v>

00:42:58.720 --> 00:43:02.720
<v Speaker 1>I'm thinking of a parallel in the gentleman who won the Scrabble</v>

00:43:02.960 --> 00:43:08.640
<v Speaker 1>tournament in French without speaking French, because he memorized the French dictionary,</v>

00:43:08.640 --> 00:43:11.280
<v Speaker 1>which seems like a weird way to do it, but it worked.</v>

00:43:11.600 --> 00:43:16.160
<v Speaker 1>So if you have the memory for it, you don't necessarily have</v>

00:43:16.160 --> 00:43:17.760
<v Speaker 1>to be good at strategy.</v>

00:43:17.760 --> 00:43:21.520
<v Speaker 1>There are other games that are more in terms of strategy.</v>

00:43:21.520 --> 00:43:23.600
<v Speaker 1>I'm thinking of Go, for instance.</v>

00:43:23.600 --> 00:43:27.680
<v Speaker 1>That one seems like it's also slowly moving toward being a solved</v>

00:43:27.680 --> 00:43:30.480
<v Speaker 1>game, in which case it's not a pure strategy game.</v>

00:43:30.480 --> 00:43:34.080
<v Speaker 1>But for practical purposes for a human being, that one's going to</v>

00:43:34.080 --> 00:43:36.800
<v Speaker 1>be a strategy game just because you can't memorize.</v>

00:43:36.800 --> 00:43:40.960
<v Speaker 1>Chess, you can't effectively memorize enough that it's no longer a strategy</v>

00:43:40.960 --> 00:43:46.880
<v Speaker 1>game. Now, is it a strategy game for individuals who are new</v>

00:43:46.880 --> 00:43:47.360
<v Speaker 1>to it?</v>

00:43:47.360 --> 00:43:51.440
<v Speaker 1>Absolutely, because you're having to use strategy to determine what you're going</v>

00:43:51.440 --> 00:43:51.600
<v Speaker 1>to do</v>

00:43:52.640 --> 00:43:54.640
<v Speaker 1>because you don't know the responses.</v>

00:43:54.640 --> 00:43:56.240
<v Speaker 1>You haven't memorized them.</v>

00:43:56.240 --> 00:43:59.600
<v Speaker 1>So I think that in some cases it's just a matter of</v>

00:43:59.920 --> 00:44:06.400
<v Speaker 1>Jews definitely do push education and if you invest the hours in</v>

00:44:06.400 --> 00:44:11.360
<v Speaker 1>doing chess, right, in memorizing how to respond and analyzing games and</v>

00:44:11.360 --> 00:44:16.080
<v Speaker 1>watching games, if you have the intellectual capacity to store all of</v>

00:44:16.080 --> 00:44:18.400
<v Speaker 1>that, you can become a good chess player.</v>

00:44:18.400 --> 00:44:21.120
<v Speaker 1>So I think it's time investment is a huge part of it.</v>

00:44:21.120 --> 00:44:26.720
<v Speaker 1>And certainly the Ashkenazi Jews do produce some intelligent individuals.</v>

00:44:26.720 --> 00:44:29.760
<v Speaker 1>Their IQ is overblown deliberately.</v>

00:44:29.760 --> 00:44:31.760
<v Speaker 1>I know how they fudged the statistics for that.</v>

00:44:31.840 --> 00:44:33.600
<v Speaker 1>I know how they played the game.</v>

00:44:33.600 --> 00:44:36.800
<v Speaker 1>But they're not dumb, right?</v>

00:44:36.800 --> 00:44:40.080
<v Speaker 1>They still produce some highly intelligent men.</v>

00:44:40.080 --> 00:44:42.160
<v Speaker 1>The Sephard and much less so.</v>

00:44:41.840 --> 00:44:46.160
<v Speaker 1>so if you have that combination of pushing education and all these</v>

00:44:46.160 --> 00:44:50.400
<v Speaker 1>hours invested in this thing, and bear in mind they don't play</v>

00:44:50.400 --> 00:44:54.800
<v Speaker 1>sports, so they're doing something else instead, usually it's music or something</v>

00:44:54.800 --> 00:44:56.320
<v Speaker 1>like chess.</v>

00:44:56.320 --> 00:44:58.480
<v Speaker 1>Studying the Talmud.</v>

00:44:58.480 --> 00:45:00.320
<v Speaker 1>It makes perfect sense.</v>

00:45:00.320 --> 00:45:03.680
<v Speaker 1>If it were a game of pure strategy, then there would be</v>

00:45:03.680 --> 00:45:05.280
<v Speaker 1>some other more interesting questions.</v>

00:45:05.280 --> 00:45:08.800
<v Speaker 1>But given that chess isn't I don't find it a particularly interesting</v>

00:45:08.800 --> 00:45:11.680
<v Speaker 1>thing. If you like chess, by all means play chess.</v>

00:45:11.680 --> 00:45:14.240
<v Speaker 1>Never was something that particularly interested me.</v>

00:45:14.240 --> 00:45:17.600
<v Speaker 1>I probably own a dozen chess boards because people have given them</v>

00:45:17.600 --> 00:45:19.360
<v Speaker 1>to me over the years for some reason.</v>

00:45:19.360 --> 00:45:23.520
<v Speaker 1>I mostly use them as a base for house plants.</v>

00:45:23.520 --> 00:45:25.440
<v Speaker 1>Just not my game.</v>

00:45:25.440 --> 00:45:28.960
<v Speaker 1>But I think that's basically the explanation of why you see that</v>

00:45:28.960 --> 00:45:33.360
<v Speaker 1>overrepresentation there.</v>

00:45:33.920 --> 00:45:35.840
<v Speaker 1>I'll actually write that down so I remember to put it in</v>

00:45:35.840 --> 00:45:41.360
<v Speaker 1>the show notes.</v>

00:45:41.520 --> 00:45:43.120
<v Speaker 1>Question ten.</v>

00:45:43.120 --> 00:45:46.000
<v Speaker 1>What do you think about the recent changes made to the US</v>

00:45:46.080 --> 00:45:47.520
<v Speaker 1>Forest Service?</v>

00:45:47.520 --> 00:45:51.760
<v Speaker 1>I cannot answer that one because I did not actually look at</v>

00:45:51.760 --> 00:45:53.680
<v Speaker 1>what they were.</v>

00:45:53.680 --> 00:45:57.600
<v Speaker 1>There were some sensationalist headlines, and then I saw that they are</v>

00:45:57.600 --> 00:46:00.800
<v Speaker 1>moving their headquarters and that they're restructuring, but I didn't look at</v>

00:46:00.800 --> 00:46:04.480
<v Speaker 1>the actual overall overall impact, so I can't really assess it in</v>

00:46:04.480 --> 00:46:07.040
<v Speaker 1>a fair way because I don't know what they're doing.</v>

00:46:07.040 --> 00:46:10.240
<v Speaker 1>I could say that hypothetically, if they are cutting the budget, that</v>

00:46:10.240 --> 00:46:10.960
<v Speaker 1>is bad.</v>

00:46:10.960 --> 00:46:13.840
<v Speaker 1>The Forest Service is one of the handful of things the government</v>

00:46:13.840 --> 00:46:15.760
<v Speaker 1>does that is actually very good.</v>

00:46:15.760 --> 00:46:20.000
<v Speaker 1>And I think that we should have better funding for the national</v>

00:46:20.000 --> 00:46:21.200
<v Speaker 1>and state parks.</v>

00:46:21.200 --> 00:46:22.560
<v Speaker 1>National and state parks.</v>

00:46:22.560 --> 00:46:24.480
<v Speaker 1>They are a vital part of our country.</v>

00:46:24.480 --> 00:46:25.680
<v Speaker 1>They should be respected and protected</v>

00:46:26.640 --> 00:46:32.880
<v Speaker 1>And We should be punishing litterers significantly more heavily.</v>

00:46:33.040 --> 00:46:34.000
<v Speaker 1>Question</v>

00:46:34.960 --> 00:46:35.600
<v Speaker 1>eleven</v>

00:46:40.400 --> 00:46:44.480
<v Speaker 1>Given that the mind is obsessed with origin stories, to what extent</v>

00:46:44.480 --> 00:46:47.040
<v Speaker 1>is it knowable who or what was on the earth at the</v>

00:46:47.040 --> 00:46:48.880
<v Speaker 1>time of Adam and Eve?</v>

00:46:48.880 --> 00:46:51.440
<v Speaker 1>Surely it was not just two people in a garden where they</v>

00:46:51.440 --> 00:46:53.520
<v Speaker 1>God's creation is part of creation.</v>

00:46:53.600 --> 00:46:56.080
<v Speaker 1>Genesis is literal.</v>

00:46:56.080 --> 00:46:57.920
<v Speaker 1>The creation story is literal.</v>

00:46:57.920 --> 00:47:02.320
<v Speaker 1>Adam and Eve were the first two human beings, Adam being created</v>

00:47:02.320 --> 00:47:04.880
<v Speaker 1>first, Eve being created from Adam.</v>

00:47:04.880 --> 00:47:06.240
<v Speaker 1>There were no other human beings.</v>

00:47:06.240 --> 00:47:09.040
<v Speaker 1>It is not, I this is referencing the theory that there were</v>

00:47:09.040 --> 00:47:12.640
<v Speaker 1>other hominids and that Adam and Eve were elevated from them and</v>

00:47:12.640 --> 00:47:14.320
<v Speaker 1>turned into human beings.</v>

00:47:14.320 --> 00:47:20.320
<v Speaker 1>And that's trying to square the Darwinian explanation for the origin of</v>

00:47:20.320 --> 00:47:24.320
<v Speaker 1>life with Christianity and the two are not compatible.</v>

00:47:24.320 --> 00:47:30.080
<v Speaker 1>Evolution and Christianity are compatible in the sense of microevolution and</v>

00:47:31.600 --> 00:47:34.560
<v Speaker 1>I don't know if we necessarily have a term for it, but</v>

00:47:34.560 --> 00:47:41.600
<v Speaker 1>not speciation, but the creation of essentially subspecies, breeds, races, whatever you</v>

00:47:41.600 --> 00:47:42.160
<v Speaker 1>want to call them.</v>

00:47:42.160 --> 00:47:43.840
<v Speaker 1>We use different terms for different creatures, right?</v>

00:47:43.840 --> 00:47:46.000
<v Speaker 1>We call dogs breeds and humans races.</v>

00:47:46.000 --> 00:47:48.080
<v Speaker 1>Same thing.</v>

00:47:48.080 --> 00:47:49.360
<v Speaker 1>That happened.</v>

00:47:49.360 --> 00:47:50.960
<v Speaker 1>That's microevolution.</v>

00:47:51.040 --> 00:47:57.200
<v Speaker 1>You do not have the macroevolution of going from a fish to</v>

00:47:57.200 --> 00:47:58.560
<v Speaker 1>a human being.</v>

00:47:58.560 --> 00:48:00.880
<v Speaker 1>That's nonsense, that didn't happen.</v>

00:48:00.880 --> 00:48:03.440
<v Speaker 1>But yes, Adam and Eve were the first two human beings, and</v>

00:48:03.440 --> 00:48:05.520
<v Speaker 1>we are all descended from them.</v>

00:48:05.520 --> 00:48:09.440
<v Speaker 1>And everything in scripture relies on that being the case.</v>

00:48:09.440 --> 00:48:11.760
<v Speaker 1>That is how original sin works.</v>

00:48:11.760 --> 00:48:13.920
<v Speaker 1>That is how the atonement works.</v>

00:48:13.920 --> 00:48:16.320
<v Speaker 1>Everything relies on that fact.</v>

00:48:16.320 --> 00:48:20.800
<v Speaker 1>So, yes, every single human being living today is a son or</v>

00:48:20.720 --> 00:48:23.920
<v Speaker 1>a son or daughter of Adam.</v>

00:48:23.920 --> 00:48:25.600
<v Speaker 1>For better or worse.</v>

00:48:25.600 --> 00:48:29.760
<v Speaker 1>Because if you're human being, then you have a final destination.</v>

00:48:29.760 --> 00:48:32.480
<v Speaker 1>For some people it would probably be better, it would definitely be</v>

00:48:32.480 --> 00:48:34.720
<v Speaker 1>better if they were not human.</v>

00:48:34.720 --> 00:48:38.240
<v Speaker 1>Because then they would not go to hell for eternity.</v>

00:48:38.240 --> 00:48:41.040
<v Speaker 1>And I can safely say that because you can think of course</v>

00:48:41.040 --> 00:48:43.440
<v Speaker 1>what Christ said about Judas, it would be better for that one</v>

00:48:43.440 --> 00:48:47.680
<v Speaker 1>if he had not been born.</v>

00:48:47.680 --> 00:48:50.320
<v Speaker 1>Question twelve.</v>

00:48:50.320 --> 00:48:53.280
<v Speaker 1>Have you ever had an encounter with an LDS missionary?</v>

00:48:53.280 --> 00:48:55.280
<v Speaker 1>It's almost like debating with a Muslim.</v>

00:48:55.280 --> 00:48:58.240
<v Speaker 1>That That's true actually in my experience.</v>

00:48:58.240 --> 00:49:00.000
<v Speaker 1>There's almost no getting through to them.</v>

00:49:00.000 --> 00:49:04.640
<v Speaker 1>Any advice when running into those with false religions?</v>

00:49:04.640 --> 00:49:11.360
<v Speaker 1>So insofar as that last bit expands it to all false religions,</v>

00:49:11.360 --> 00:49:14.320
<v Speaker 1>it's going to depend on the religion, right?</v>

00:49:14.640 --> 00:49:17.680
<v Speaker 1>Muslims and Mormons are going to be very hard to reach.</v>

00:49:17.680 --> 00:49:20.880
<v Speaker 1>Incidentally, Jehovah's Witnesses are also pretty hard to reach.</v>

00:49:20.880 --> 00:49:23.040
<v Speaker 1>They are also quite stubborn</v>

00:49:23.920 --> 00:49:25.840
<v Speaker 1>and they're very bad at Greek.</v>

00:49:25.920 --> 00:49:28.160
<v Speaker 1>That doesn't help.</v>

00:49:28.160 --> 00:49:30.320
<v Speaker 1>Which is relevant for them, of course.</v>

00:49:30.320 --> 00:49:33.680
<v Speaker 1>When it the Mormons are the same actually, they also argue a</v>

00:49:33.680 --> 00:49:35.440
<v Speaker 1>little bit of that.</v>

00:49:35.440 --> 00:49:38.080
<v Speaker 1>The Mormons if you can get through to them with regard to</v>

00:49:38.080 --> 00:49:42.400
<v Speaker 1>the history, you can maybe make some progress.</v>

00:49:42.400 --> 00:49:49.840
<v Speaker 1>Because the history of the Mormon so-called church is crazy stuff that</v>

00:49:50.480 --> 00:49:55.920
<v Speaker 1>does not strike any sane man as being the behavior and the</v>

00:49:55.920 --> 00:50:00.000
<v Speaker 1>actions of a church.</v>

00:50:00.640 --> 00:50:05.040
<v Speaker 1>Like, the prophets were not good men in the the Mormon faith</v>

00:50:05.200 --> 00:50:08.400
<v Speaker 1>You know, you have them riding drunk through town, naked on a</v>

00:50:08.400 --> 00:50:13.360
<v Speaker 1>horse, womanizing, sleeping with wives of their followers.</v>

00:50:13.360 --> 00:50:15.520
<v Speaker 1>There's all sorts of horrible things going on there.</v>

00:50:15.520 --> 00:50:17.680
<v Speaker 1>These are not good men, these are not the men you want</v>

00:50:17.680 --> 00:50:18.720
<v Speaker 1>to follow.</v>

00:50:18.720 --> 00:50:22.560
<v Speaker 1>And the claims of Mormonism are absurd.</v>

00:50:22.560 --> 00:50:25.440
<v Speaker 1>Don't even get into the, you know, you get your own planet</v>

00:50:25.440 --> 00:50:28.720
<v Speaker 1>and a harem of wives, and they spend all of eternity pregnant,</v>

00:50:28.720 --> 00:50:32.240
<v Speaker 1>and then you have enough children, you basically start your own universe,</v>

00:50:32.240 --> 00:50:37.280
<v Speaker 1>and they s just you know it gets crazy.</v>

00:50:37.280 --> 00:50:41.120
<v Speaker 1>The historical claims are falsifiable, right?</v>

00:50:41.120 --> 00:50:44.400
<v Speaker 1>If you make historical claims, those are falsifiable</v>

00:50:45.360 --> 00:50:46.400
<v Speaker 1>to some degree, right?</v>

00:50:46.400 --> 00:50:50.080
<v Speaker 1>If you make a claim about this man like that person or</v>

00:50:50.080 --> 00:50:52.320
<v Speaker 1>dislike that man, that's harder to prove.</v>

00:50:52.320 --> 00:50:56.560
<v Speaker 1>But if you say that a giant battle took place in Missouri,</v>

00:50:56.560 --> 00:51:01.920
<v Speaker 1>well we can go excavate Missouri, and if we don't find it,</v>

00:51:01.920 --> 00:51:04.480
<v Speaker 1>there's a problem with your religion.</v>

00:51:04.480 --> 00:51:08.240
<v Speaker 1>Every time they go and try to excavate something the Bible claims,</v>

00:51:08.240 --> 00:51:09.920
<v Speaker 1>they find the thing eventually.</v>

00:51:09.920 --> 00:51:12.000
<v Speaker 1>Sometimes it takes them a while to figure out where it is,</v>

00:51:12.000 --> 00:51:16.640
<v Speaker 1>you know, Jericho or various battles or Egyptian cities and stuff like</v>

00:51:16.640 --> 00:51:19.040
<v Speaker 1>that. It takes them while to find it sometimes, but they eventually</v>

00:51:19.040 --> 00:51:22.560
<v Speaker 1>find it, and then lo and behold, it has the names we</v>

00:51:22.560 --> 00:51:24.240
<v Speaker 1>find in Scripture.</v>

00:51:24.240 --> 00:51:27.680
<v Speaker 1>It is the same timeline we find in Scripture.</v>

00:51:27.680 --> 00:51:30.880
<v Speaker 1>They find something that comes from Solomon or that comes from David</v>

00:51:30.960 --> 00:51:33.440
<v Speaker 1>or comes from a certain Pharaoh.</v>

00:51:33.440 --> 00:51:35.760
<v Speaker 1>That doesn't happen with Mormonism.</v>

00:51:35.760 --> 00:51:40.720
<v Speaker 1>The Mormon Church has spent untold amounts of money, because they have</v>

00:51:40.720 --> 00:51:45.040
<v Speaker 1>billions of dollars, trying to excavate things claimed by the Book of</v>

00:51:45.040 --> 00:51:48.240
<v Speaker 1>Mormon, and found nothing.</v>

00:51:48.560 --> 00:51:49.520
<v Speaker 1>It's not there.</v>

00:51:49.520 --> 00:51:50.880
<v Speaker 1>There's nothing there.</v>

00:51:50.880 --> 00:51:55.360
<v Speaker 1>There's also the fact that the Book of Mormon is weird fanfiction</v>

00:51:55.760 --> 00:52:00.080
<v Speaker 1>that was more or less originally a science fiction story that became</v>

00:52:00.080 --> 00:52:00.480
<v Speaker 1>a religion.</v>

00:52:00.480 --> 00:52:01.520
<v Speaker 1>So he kind of sounds like L.</v>

00:52:01.520 --> 00:52:03.120
<v Speaker 1>Ron Howard, but</v>

00:52:05.360 --> 00:52:10.160
<v Speaker 1>you kinda have to try to get through to them in whatever</v>

00:52:10.160 --> 00:52:12.080
<v Speaker 1>way is going to work for that person, right?</v>

00:52:12.080 --> 00:52:14.800
<v Speaker 1>You have to find the argument is most convincing for them.</v>

00:52:14.800 --> 00:52:17.200
<v Speaker 1>Some people, the history will work.</v>

00:52:17.200 --> 00:52:20.320
<v Speaker 1>Some are just going to say, well we haven't found it yet.</v>

00:52:20.320 --> 00:52:24.800
<v Speaker 1>Okay. That kind of person is going to be very hard to</v>

00:52:24.800 --> 00:52:28.640
<v Speaker 1>persuade because he's going to be persuaded by nothing he's always going</v>

00:52:28.640 --> 00:52:31.040
<v Speaker 1>to say, we haven't found it yet.</v>

00:52:31.040 --> 00:52:34.240
<v Speaker 1>It will always be yet for that person.</v>

00:52:34.240 --> 00:52:40.080
<v Speaker 1>And for Mormons, the biggest part actually isn't necessarily the theology and</v>

00:52:40.080 --> 00:52:43.520
<v Speaker 1>things like that, insofar as they have theology.</v>

00:52:43.520 --> 00:52:49.920
<v Speaker 1>It's more that if you leave the Mormon church, you lose everyone.</v>

00:52:49.920 --> 00:52:53.680
<v Speaker 1>They will all shun you, they will abandon you, in some cases</v>

00:52:53.920 --> 00:52:58.720
<v Speaker 1>worse, you lose your friends, you lose family, you lose connections.</v>

00:52:58.720 --> 00:53:02.640
<v Speaker 1>They lose their entire support structure, and that's very difficult.</v>

00:53:02.640 --> 00:53:07.600
<v Speaker 1>So, a big part of converting Mormons is</v>

00:53:08.880 --> 00:53:13.280
<v Speaker 1>coming alongside them when they convert and giving them a new support</v>

00:53:13.280 --> 00:53:14.160
<v Speaker 1>structure, right?</v>

00:53:14.160 --> 00:53:17.680
<v Speaker 1>They're going to need friends and connections and employment and all these</v>

00:53:17.680 --> 00:53:21.760
<v Speaker 1>things because they're going to lose that when they leave Mormonism.</v>

00:53:21.760 --> 00:53:24.400
<v Speaker 1>And in many cases, they're going to have to move physically physically</v>

00:53:24.400 --> 00:53:28.640
<v Speaker 1>relocate to not be in a Mormon part of the country.</v>

00:53:28.640 --> 00:53:33.520
<v Speaker 1>So that's a big part of evangelizing and converting Mormons is giving</v>

00:53:33.520 --> 00:53:37.120
<v Speaker 1>them another life essentially because they're going to lose the one they</v>

00:53:37.120 --> 00:53:38.000
<v Speaker 1>had in Mormonism.</v>

00:53:38.000 --> 00:53:41.440
<v Speaker 1>They need to have something else, or else they're very few men</v>

00:53:41.440 --> 00:53:42.880
<v Speaker 1>will make that jump, right?</v>

00:53:42.880 --> 00:53:45.680
<v Speaker 1>But there's nothing to catch them.</v>

00:53:45.680 --> 00:53:46.000
<v Speaker 1>But</v>

00:53:47.520 --> 00:53:48.880
<v Speaker 1>Persuading them is very difficult</v>

00:53:50.080 --> 00:53:50.400
<v Speaker 1>because</v>

00:53:51.680 --> 00:53:58.000
<v Speaker 1>they don't necessarily make a rational argument to each other.</v>

00:53:58.000 --> 00:54:00.320
<v Speaker 1>And so you're not addressing a rational argument.</v>

00:54:00.320 --> 00:54:04.160
<v Speaker 1>It's not that they have made this series of points and arguments</v>

00:54:04.320 --> 00:54:07.120
<v Speaker 1>and then concluded something based on that.</v>

00:54:07.120 --> 00:54:10.320
<v Speaker 1>Because if you have that, well you can attack the points, or</v>

00:54:10.320 --> 00:54:13.360
<v Speaker 1>you can attack the logic, you can attack the conclusion.</v>

00:54:13.360 --> 00:54:16.640
<v Speaker 1>The big thing for the Mormons is do you have a burning</v>

00:54:16.640 --> 00:54:18.720
<v Speaker 1>in the bosom?</v>

00:54:18.720 --> 00:54:22.960
<v Speaker 1>When we talk about this stuff, do you feel inside of you</v>

00:54:23.200 --> 00:54:29.200
<v Speaker 1>that it's real, that this is god and that's a manufactured feeling.</v>

00:54:29.200 --> 00:54:36.560
<v Speaker 1>It's the same reason that traditional Christians object to Pentecostalism, because Pentecostalism</v>

00:54:36.560 --> 00:54:38.880
<v Speaker 1>and Mormonism are brothers.</v>

00:54:38.880 --> 00:54:40.080
<v Speaker 1>They are related.</v>

00:54:40.080 --> 00:54:43.920
<v Speaker 1>I'm not saying Pentecostals go to hell, because Pentecostals happen to have</v>

00:54:44.240 --> 00:54:47.520
<v Speaker 1>better theology, I'm not going to say good theology, but better theology</v>

00:54:47.680 --> 00:54:48.800
<v Speaker 1>than the Mormons.</v>

00:54:48.800 --> 00:54:51.200
<v Speaker 1>They can be saved, they still trust in Jesus.</v>

00:54:51.200 --> 00:54:51.520
<v Speaker 1>But</v>

00:54:52.480 --> 00:54:57.040
<v Speaker 1>their arguments, their way of arriving at that, those are horrible.</v>

00:54:57.120 --> 00:55:00.640
<v Speaker 1>Because they do the same sort of burning in the bosom, right?</v>

00:55:00.640 --> 00:55:03.280
<v Speaker 1>The you feel a fire of the Holy Spirit, whatever it happens</v>

00:55:03.280 --> 00:55:05.040
<v Speaker 1>to be.</v>

00:55:05.040 --> 00:55:07.120
<v Speaker 1>You don't want to go down that road.</v>

00:55:07.120 --> 00:55:10.720
<v Speaker 1>And so, like I said for Mormons, it's very difficult to try</v>

00:55:10.720 --> 00:55:12.240
<v Speaker 1>to reach them.</v>

00:55:12.240 --> 00:55:12.560
<v Speaker 1>And</v>

00:55:13.520 --> 00:55:16.880
<v Speaker 1>I think part of it is going to be a state solution,</v>

00:55:16.880 --> 00:55:20.880
<v Speaker 1>because false religions are supposed to be suppressed by a Christian ruler.</v>

00:55:20.880 --> 00:55:23.680
<v Speaker 1>And I don't think there will ever be a true solution to</v>

00:55:23.680 --> 00:55:27.440
<v Speaker 1>the Mormons and other groups like that without a Christian prince.</v>

00:55:27.440 --> 00:55:32.080
<v Speaker 1>Without a Christian state enforcing punishments for false teachers.</v>

00:55:32.080 --> 00:55:34.880
<v Speaker 1>Because most of them you strike the shepherd, the sheep will flee,</v>

00:55:34.880 --> 00:55:38.720
<v Speaker 1>right? You're not going to have to convert every single individual.</v>

00:55:38.720 --> 00:55:41.520
<v Speaker 1>Usually when you get rid of a number of false teachers, the</v>

00:55:41.520 --> 00:55:44.160
<v Speaker 1>sheep will wander into some other pasture.</v>

00:55:44.160 --> 00:55:44.480
<v Speaker 1>So</v>

00:55:46.080 --> 00:55:51.200
<v Speaker 1>But insofar as trying to convert individual Mormons, you are probably going</v>

00:55:51.200 --> 00:55:54.160
<v Speaker 1>to have to figure out where the chink in the armor is,</v>

00:55:54.160 --> 00:55:59.120
<v Speaker 1>right? Where they have some doubt about the Mormon claims.</v>

00:55:59.120 --> 00:56:03.520
<v Speaker 1>And maybe it's the nature of the prophets, they were terrible men.</v>

00:56:03.520 --> 00:56:07.680
<v Speaker 1>Maybe it's the historical claims, none of them have proven true.</v>

00:56:07.680 --> 00:56:14.560
<v Speaker 1>Maybe it's the absurdity of the claims about essentially eschatology, right?</v>

00:56:14.560 --> 00:56:16.560
<v Speaker 1>You get your own planet and a harem of wives, you keep</v>

00:56:16.560 --> 00:56:18.240
<v Speaker 1>pregnant for eternity.</v>

00:56:18.240 --> 00:56:21.840
<v Speaker 1>This is not the sort of thing that someone takes seriously as</v>

00:56:21.840 --> 00:56:23.280
<v Speaker 1>a religion.</v>

00:56:23.280 --> 00:56:26.240
<v Speaker 1>That's more something that someone finds in</v>

00:56:27.120 --> 00:56:30.320
<v Speaker 1>a science fiction book written by someone in the sixties who was</v>

00:56:30.320 --> 00:56:32.400
<v Speaker 1>doing a number of substances.</v>

00:56:32.400 --> 00:56:33.360
<v Speaker 1>So it just depends.</v>

00:56:33.360 --> 00:56:36.480
<v Speaker 1>You're going to have to figure out How that man is going</v>

00:56:36.480 --> 00:56:39.920
<v Speaker 1>to respond to a particular argument, and part of it is just</v>

00:56:39.920 --> 00:56:41.680
<v Speaker 1>having the discussion with him.</v>

00:56:41.680 --> 00:56:43.920
<v Speaker 1>If this is someone who is a friend and that's going to</v>

00:56:43.920 --> 00:56:49.120
<v Speaker 1>make it a little easier, take your time, develop that argument, figure</v>

00:56:49.120 --> 00:56:52.480
<v Speaker 1>out what he believes about it, why he believes it.</v>

00:56:52.480 --> 00:56:53.840
<v Speaker 1>Figure out why he's a Mormon.</v>

00:56:53.840 --> 00:56:56.720
<v Speaker 1>Maybe he doesn't really believe, maybe it's just for business connections.</v>

00:56:56.720 --> 00:56:57.920
<v Speaker 1>That happens a lot.</v>

00:56:57.920 --> 00:56:59.840
<v Speaker 1>I know some men like that, unfortunately.</v>

00:56:59.840 --> 00:57:02.640
<v Speaker 1>I wish they wouldn't do that, but that's part of it.</v>

00:57:02.640 --> 00:57:05.840
<v Speaker 1>You have to figure out the man and the argument that will</v>

00:57:05.840 --> 00:57:10.240
<v Speaker 1>work for him.</v>

00:57:20.080 --> 00:57:22.160
<v Speaker 1>Question thirteen</v>

00:57:23.440 --> 00:57:27.200
<v Speaker 1>What prophecies need to happen before Jesus returns?</v>

00:57:28.240 --> 00:57:32.320
<v Speaker 1>I have touched on that one in a previous episode, so hopefully</v>

00:57:32.480 --> 00:57:37.600
<v Speaker 1>someone will link to that, but I'll also briefly address it here.</v>

00:57:38.000 --> 00:57:44.160
<v Speaker 1>There are a number of prophecies that have not yet come true.</v>

00:57:44.160 --> 00:57:49.760
<v Speaker 1>Some of them are up in the air because there are multiple</v>

00:57:49.760 --> 00:57:55.760
<v Speaker 1>potential interpretations that I think are equally valid, and we don't know</v>

00:57:56.560 --> 00:57:58.400
<v Speaker 1>which one is true, right?</v>

00:57:58.640 --> 00:58:01.600
<v Speaker 1>So for instance, the two prophets in Revelation.</v>

00:58:01.600 --> 00:58:04.960
<v Speaker 1>We don't know if those are actually two prophets or if they</v>

00:58:04.960 --> 00:58:09.760
<v Speaker 1>are symbolic of, say, institutions or something like that.</v>

00:58:09.760 --> 00:58:12.080
<v Speaker 1>So are they extant?</v>

00:58:12.080 --> 00:58:15.920
<v Speaker 1>Are they two physical men we're waiting for them to appear?</v>

00:58:15.920 --> 00:58:17.760
<v Speaker 1>We don't really know.</v>

00:58:17.760 --> 00:58:23.040
<v Speaker 1>And so maybe it's fulfilled, maybe it's not.</v>

00:58:23.040 --> 00:58:26.720
<v Speaker 1>I don't think things are bad enough for this to be the</v>

00:58:26.720 --> 00:58:28.560
<v Speaker 1>end of the period of tribulation, right?</v>

00:58:28.560 --> 00:58:33.120
<v Speaker 1>And you can interpret the tribulation as being seven literal years or</v>

00:58:33.120 --> 00:58:35.760
<v Speaker 1>being a perfect time because seven's symbolic.</v>

00:58:35.760 --> 00:58:39.600
<v Speaker 1>However you interpret that, things get worse near the end.</v>

00:58:39.600 --> 00:58:43.680
<v Speaker 1>I don't think they're bad enough yet that it qualifies as the</v>

00:58:44.000 --> 00:58:46.480
<v Speaker 1>end. So they're going to get worse.</v>

00:58:46.480 --> 00:58:51.360
<v Speaker 1>Not necessarily for us, because maybe it's the end, maybe it's not.</v>

00:58:51.360 --> 00:58:54.160
<v Speaker 1>If it's not the end, perhaps it's cyclical.</v>

00:58:54.160 --> 00:58:56.160
<v Speaker 1>Things will get better and get worse and get better and get</v>

00:58:56.160 --> 00:59:00.000
<v Speaker 1>worse. Get worse and eventually they get so bad it's the end.</v>

00:59:00.000 --> 00:59:02.960
<v Speaker 1>So if it's the end, they're going to get worse.</v>

00:59:02.960 --> 00:59:06.000
<v Speaker 1>If it's not yet the end, I think they'll get better.</v>

00:59:06.000 --> 00:59:08.400
<v Speaker 1>I don't know which one of those it is.</v>

00:59:08.400 --> 00:59:10.560
<v Speaker 1>That's right, that's in God's wisdom.</v>

00:59:10.560 --> 00:59:14.080
<v Speaker 1>No man knows the hour of the day.</v>

00:59:14.080 --> 00:59:14.400
<v Speaker 1>But</v>

00:59:15.360 --> 00:59:20.320
<v Speaker 1>there are some signs that do not seem like they have taken</v>

00:59:20.320 --> 00:59:22.880
<v Speaker 1>place in their fullness yet.</v>

00:59:23.360 --> 00:59:28.320
<v Speaker 1>Which is related to how scripture is often fulfilled in terms of</v>

00:59:28.320 --> 00:59:29.840
<v Speaker 1>prophecies in scripture.</v>

00:59:29.840 --> 00:59:33.920
<v Speaker 1>There's often cyclical fulfillment, which is to say that there are lesser</v>

00:59:33.920 --> 00:59:38.960
<v Speaker 1>fulfillments or typological fulfillments, and then the greater and full, as it</v>

00:59:38.960 --> 00:59:42.320
<v Speaker 1>were, complete fulfillment at some point in the future, right?</v>

00:59:43.200 --> 00:59:47.920
<v Speaker 1>This is similar to how you have typology with reference to types</v>

00:59:47.920 --> 00:59:50.160
<v Speaker 1>of Christ in the Old Testament.</v>

00:59:50.160 --> 00:59:51.840
<v Speaker 1>David is a type of Christ.</v>

00:59:51.840 --> 00:59:53.360
<v Speaker 1>Solomon is a type of Christ.</v>

00:59:53.360 --> 00:59:54.960
<v Speaker 1>Joshua is a type of Christ.</v>

00:59:54.960 --> 00:59:57.680
<v Speaker 1>Joshua, incidentally, his name is Jesus.</v>

00:59:57.680 --> 01:00:01.760
<v Speaker 1>That's just translated differently because someone felt like doing that.</v>

01:00:01.760 --> 01:00:04.800
<v Speaker 1>I've been reading through the Septuagint for the through the Bible in</v>

01:00:04.800 --> 01:00:07.040
<v Speaker 1>a year podcast, and I've been calling him Jesus.</v>

01:00:07.040 --> 01:00:09.760
<v Speaker 1>We're in judges now, but I was calling him Jesus when I</v>

01:00:09.760 --> 01:00:12.400
<v Speaker 1>was reading through Joshua Jesus, whichever one you want to call the</v>

01:00:12.400 --> 01:00:16.320
<v Speaker 1>book. You have these types of Christ, and then Christ is the</v>

01:00:16.320 --> 01:00:19.120
<v Speaker 1>fulfillment. Christ is the antitype.</v>

01:00:19.120 --> 01:00:24.560
<v Speaker 1>You have the same thing with regard to various fulfillments of prophecies</v>

01:00:24.560 --> 01:00:25.920
<v Speaker 1>about the end times.</v>

01:00:25.920 --> 01:00:30.000
<v Speaker 1>You have some that are basically typological echoes of that.</v>

01:00:30.000 --> 01:00:36.240
<v Speaker 1>And so to some degree, 70 AD is a type of the</v>

01:00:36.240 --> 01:00:38.960
<v Speaker 1>last day of the final judgment.</v>

01:00:38.960 --> 01:00:40.560
<v Speaker 1>That's a fulfillment of prophecy.</v>

01:00:40.640 --> 01:00:41.840
<v Speaker 1>It's a partial fulfillment.</v>

01:00:41.840 --> 01:00:44.240
<v Speaker 1>The full one hasn't happened yet.</v>

01:00:44.240 --> 01:00:47.440
<v Speaker 1>So some of these are going to be wisdom calls.</v>

01:00:47.440 --> 01:00:51.360
<v Speaker 1>Some of these we're probably not going to know until the trumpets</v>

01:00:51.520 --> 01:00:53.520
<v Speaker 1>sound and it's the final day.</v>

01:00:53.520 --> 01:01:00.480
<v Speaker 1>So So, practically speaking, for Christians, it doesn't matter.</v>

01:01:00.480 --> 01:01:02.320
<v Speaker 1>It just doesn't really matter.</v>

01:01:02.320 --> 01:01:02.880
<v Speaker 1>If</v>

01:01:04.080 --> 01:01:07.280
<v Speaker 1>the last day, if the final judgment is going to come in</v>

01:01:07.840 --> 01:01:11.760
<v Speaker 1>783 days, or if it's going to be in six hours, again,</v>

01:01:11.760 --> 01:01:13.760
<v Speaker 1>I don't think they're all the signs are fulfilled, so I don't</v>

01:01:13.760 --> 01:01:16.800
<v Speaker 1>think it can be in six hours, but regardless of when it's</v>

01:01:16.800 --> 01:01:20.320
<v Speaker 1>going to come, how much does it really change your life?</v>

01:01:20.320 --> 01:01:23.360
<v Speaker 1>I can hearken back to what I said from Luther earlier.</v>

01:01:23.360 --> 01:01:26.320
<v Speaker 1>Even if I knew that tomorrow the world would go to pieces,</v>

01:01:26.320 --> 01:01:29.520
<v Speaker 1>I would still plant my apple tree today, right?</v>

01:01:29.760 --> 01:01:30.560
<v Speaker 1>Same thing.</v>

01:01:30.560 --> 01:01:34.080
<v Speaker 1>You live your life as a Christian even if it looks like</v>

01:01:34.080 --> 01:01:36.240
<v Speaker 1>everything is drawing to a close.</v>

01:01:36.240 --> 01:01:39.280
<v Speaker 1>Because your duty is still to live your life as a Christian.</v>

01:01:39.280 --> 01:01:42.160
<v Speaker 1>And maybe it's the end, maybe it's not.</v>

01:01:42.160 --> 01:01:45.520
<v Speaker 1>It doesn't really matter for how you live your life because you</v>

01:01:45.520 --> 01:01:49.200
<v Speaker 1>certainly shouldn't be waiting the last minute to repent.</v>

01:01:49.200 --> 01:01:54.400
<v Speaker 1>And another salient point that I've brought out many times before is</v>

01:01:54.800 --> 01:01:59.520
<v Speaker 1>for all of us, heaven is an instant away, or hell.</v>

01:01:59.520 --> 01:02:02.560
<v Speaker 1>Hopefully not hell for anyone listening, but heaven or hell is an</v>

01:02:02.560 --> 01:02:04.080
<v Speaker 1>instant away, right?</v>

01:02:05.600 --> 01:02:09.200
<v Speaker 1>Just because the end times aren't going to happen soon, maybe they</v>

01:02:09.200 --> 01:02:13.680
<v Speaker 1>are, maybe they aren't, doesn't mean that I'm going to live forever.</v>

01:02:13.680 --> 01:02:14.800
<v Speaker 1>I'm mortal.</v>

01:02:14.800 --> 01:02:17.040
<v Speaker 1>I could have a heart attack while I'm recording this or an</v>

01:02:17.040 --> 01:02:19.920
<v Speaker 1>aneurysm. I could any number of ways I could die while I'm</v>

01:02:19.840 --> 01:02:21.200
<v Speaker 1>sitting here.</v>

01:02:21.200 --> 01:02:26.480
<v Speaker 1>So you should always live your life as you should.</v>

01:02:26.480 --> 01:02:28.400
<v Speaker 1>Right? You should live your life as a Christian.</v>

01:02:28.400 --> 01:02:31.920
<v Speaker 1>You don't try to wait and have the deathbed repentance because you</v>

01:02:31.920 --> 01:02:34.640
<v Speaker 1>could get hit by a semi tomorrow on the highway.</v>

01:02:34.640 --> 01:02:36.800
<v Speaker 1>Increasing odds of that due to immigration.</v>

01:02:36.800 --> 01:02:36.960
<v Speaker 1>But</v>

01:02:37.920 --> 01:02:42.560
<v Speaker 1>you live your life as a Christian and God takes care of</v>

01:02:42.560 --> 01:02:43.840
<v Speaker 1>the rest.</v>

01:02:43.840 --> 01:02:48.160
<v Speaker 1>You can't guard against every sort of harm, you can't hedge your</v>

01:02:48.160 --> 01:02:53.360
<v Speaker 1>bets on everything So you do your duty and you let God</v>

01:02:53.360 --> 01:02:55.600
<v Speaker 1>take care of the things like when he's going to draw the</v>

01:02:55.600 --> 01:02:57.360
<v Speaker 1>universe to a close.</v>

01:02:57.360 --> 01:02:58.880
<v Speaker 1>Is it interesting?</v>

01:02:58.880 --> 01:03:02.560
<v Speaker 1>Sure, there's some interest there, but I find that when people focus</v>

01:03:03.040 --> 01:03:07.600
<v Speaker 1>too heavily on revelation and things like that, Daniel, it pulls them</v>

01:03:07.600 --> 01:03:10.320
<v Speaker 1>away from the things that truly matter, the things that are more</v>

01:03:10.320 --> 01:03:14.640
<v Speaker 1>important, and the things that are actually about living a Christian life,</v>

01:03:14.640 --> 01:03:19.200
<v Speaker 1>instead of being obsessed with, you know, the secret counsel of God.</v>

01:03:19.200 --> 01:03:22.240
<v Speaker 1>God reserved those things for himself in large part, and when he</v>

01:03:22.240 --> 01:03:25.520
<v Speaker 1>wrote about them, he wrote about them in a way that in</v>

01:03:25.520 --> 01:03:28.080
<v Speaker 1>some ways is open to interpretation.</v>

01:03:28.080 --> 01:03:30.080
<v Speaker 1>I think he did that deliberately.</v>

01:03:30.080 --> 01:03:33.680
<v Speaker 1>He's very clear about the parts of scripture where he wants us</v>

01:03:33.680 --> 01:03:38.960
<v Speaker 1>to have no question, and then he deals with all the figurative</v>

01:03:38.960 --> 01:03:40.800
<v Speaker 1>stuff in Revelation.</v>

01:03:40.800 --> 01:03:43.600
<v Speaker 1>So just don't put too much emphasis on it.</v>

01:03:43.600 --> 01:03:47.520
<v Speaker 1>Focus on living a Christian life instead, and things will end when</v>

01:03:47.520 --> 01:03:50.240
<v Speaker 1>they do.</v>

01:03:50.240 --> 01:03:53.280
<v Speaker 1>Hopefully the dog's barking is not coming through.</v>

01:04:00.880 --> 01:04:02.400
<v Speaker 2>Okay, question</v>

01:04:03.920 --> 01:04:09.520
<v Speaker 2>fourteen.</v>

01:04:09.520 --> 01:04:09.840
How

01:04:09.840 --> 01:04:14.880
<v Speaker 1>are we as Christians to view historical leaving of infant abandonment in</v>

01:04:14.880 --> 01:04:18.960
<v Speaker 1>the context of rural populations in countries such as Iceland?</v>

01:04:18.960 --> 01:04:21.280
<v Speaker 1>So exposure.</v>

01:04:21.280 --> 01:04:27.040
<v Speaker 1>This is a way that They used to deal with unwanted infants,</v>

01:04:27.040 --> 01:04:31.840
<v Speaker 1>which is to say that it was effectively a post-birth abortion, which</v>

01:04:31.840 --> 01:04:34.240
<v Speaker 1>sort of gives away my answer.</v>

01:04:34.240 --> 01:04:41.600
<v Speaker 1>It is not morally permissible to leave in infants or invalids, others</v>

01:04:41.920 --> 01:04:46.400
<v Speaker 1>out in nature and let them die from exposure.</v>

01:04:46.400 --> 01:04:49.680
<v Speaker 1>Anyone who is born, we have a duty to care for that</v>

01:04:49.680 --> 01:04:51.760
<v Speaker 1>person as best we can.</v>

01:04:51.760 --> 01:04:56.240
<v Speaker 1>Now, under starvation conditions, which certainly have occurred in some of those</v>

01:04:56.240 --> 01:05:00.000
<v Speaker 1>countries, for obvious reasons, you know, the crop fails and you don't</v>

01:04:59.920 --> 01:05:03.360
<v Speaker 1>have sufficient stores, then yes, you're going to have to make some</v>

01:05:03.360 --> 01:05:04.320
<v Speaker 1>hard calls.</v>

01:05:04.320 --> 01:05:10.560
<v Speaker 1>But you do not deliberately start killing members of your population in</v>

01:05:10.560 --> 01:05:13.920
<v Speaker 1>order to deal with that.</v>

01:05:13.920 --> 01:05:16.720
<v Speaker 1>It doesn't mean that there's an easy solution.</v>

01:05:16.720 --> 01:05:19.360
<v Speaker 1>Because often in life there are no easy solutions.</v>

01:05:19.360 --> 01:05:22.640
<v Speaker 1>These days we don't have those problems, thankfully.</v>

01:05:22.640 --> 01:05:27.360
<v Speaker 1>But it was not a morally permissible thing to do.</v>

01:05:27.360 --> 01:05:29.920
<v Speaker 1>That is not an acceptable form of eugenics.</v>

01:05:29.920 --> 01:05:32.560
<v Speaker 1>So no, they should not have been doing that.</v>

01:05:37.600 --> 01:05:39.840
<v Speaker 1>I'm not going to number this one, but someone asked my way</v>

01:05:40.000 --> 01:05:40.800
<v Speaker 1>to shave my beard.</v>

01:05:40.800 --> 01:05:42.240
<v Speaker 1>Very unlikely.</v>

01:05:55.440 --> 01:05:57.440
<v Speaker 1>The question what is this?</v>

01:05:57.440 --> 01:05:59.120
<v Speaker 1>Fifteen. Question fifteen.</v>

01:05:59.120 --> 01:06:01.600
<v Speaker 1>How did Cain find a wife?</v>

01:06:03.440 --> 01:06:07.120
<v Speaker 1>Not all of the children of the patriarchs are recorded in Scripture.</v>

01:06:07.120 --> 01:06:12.640
<v Speaker 1>There are individuals for whom Scripture records all of their children, and</v>

01:06:12.640 --> 01:06:16.080
<v Speaker 1>there are those for whom Scripture does not record all their children.</v>

01:06:16.080 --> 01:06:19.520
<v Speaker 1>And in many cases it says that the person lived X years</v>

01:06:19.520 --> 01:06:20.960
<v Speaker 1>and had other sons and daughters.</v>

01:06:20.960 --> 01:06:22.880
<v Speaker 1>That's the case for Adam and Eve.</v>

01:06:22.880 --> 01:06:26.400
<v Speaker 1>So he married a daughter of Adam and Eve.</v>

01:06:26.400 --> 01:06:29.760
<v Speaker 1>Which yes means he married a sister.</v>

01:06:29.760 --> 01:06:34.080
<v Speaker 1>But back then they did not have the genetic problems that populations</v>

01:06:34.080 --> 01:06:35.200
<v Speaker 1>have today.</v>

01:06:35.200 --> 01:06:36.480
<v Speaker 1>And this is</v>

01:06:40.080 --> 01:06:44.480
<v Speaker 1>this is an important point to make because one of the reasons</v>

01:06:44.480 --> 01:06:47.600
<v Speaker 1>that we have so many problems in certain populations in the world</v>

01:06:47.600 --> 01:06:52.400
<v Speaker 1>is because they've engaged in inbreeding, usually first cousin marriage, over many</v>

01:06:52.400 --> 01:06:53.920
<v Speaker 1>hundreds of years.</v>

01:06:53.920 --> 01:06:56.560
<v Speaker 1>That leads to the genetic issues they have.</v>

01:06:56.560 --> 01:07:00.800
<v Speaker 1>The reason it does that is that if you have a defective</v>

01:07:01.120 --> 01:07:05.520
<v Speaker 1>gene, right, or you have some part of your DNA has some</v>

01:07:05.520 --> 01:07:10.960
<v Speaker 1>problem, and then you pair off with someone who also has that</v>

01:07:10.960 --> 01:07:16.240
<v Speaker 1>problem, you pass on the problem guaranteed to your children.</v>

01:07:16.240 --> 01:07:21.680
<v Speaker 1>But say, if you have one defective gene from one parent and</v>

01:07:21.680 --> 01:07:25.440
<v Speaker 1>a non-defective one from the other parent, and assuming that the non-defective</v>

01:07:25.520 --> 01:07:30.880
<v Speaker 1>one expresses itself, assuming how the dominance works, then you're still fine.</v>

01:07:30.880 --> 01:07:36.000
<v Speaker 1>And if you pass on the defective gene to your child, but</v>

01:07:36.000 --> 01:07:38.880
<v Speaker 1>you have paired off with someone who does not have the defective</v>

01:07:38.880 --> 01:07:43.040
<v Speaker 1>gene, the child doesn't have the problem, assuming again dominance of the</v>

01:07:43.040 --> 01:07:44.400
<v Speaker 1>non-defective gene.</v>

01:07:44.400 --> 01:07:47.520
<v Speaker 1>Or maybe you don't pass on the defective one.</v>

01:07:47.680 --> 01:07:52.240
<v Speaker 1>These problems, as you can see, concentrate if you have a population</v>

01:07:52.240 --> 01:07:55.600
<v Speaker 1>where there is a defective version of the gene and then they</v>

01:07:55.600 --> 01:07:59.680
<v Speaker 1>inbreed. That's the issue in places like India and large parts of</v>

01:07:59.680 --> 01:08:02.640
<v Speaker 1>Africa. For related but different reasons.</v>

01:08:02.640 --> 01:08:05.120
<v Speaker 1>They're distinct there.</v>

01:08:05.120 --> 01:08:08.080
<v Speaker 1>This was not a problem back at the time of Adam and</v>

01:08:08.080 --> 01:08:13.040
<v Speaker 1>Eve. God even hadn't enacted the laws yet against marrying your close</v>

01:08:13.040 --> 01:08:14.880
<v Speaker 1>relatives because it was not a problem</v>

01:08:15.760 --> 01:08:17.440
<v Speaker 1>at the time.</v>

01:08:17.440 --> 01:08:22.320
<v Speaker 1>It has become a problem due to G due to degeneration after</v>

01:08:22.320 --> 01:08:23.280
<v Speaker 1>the fall.</v>

01:08:23.280 --> 01:08:29.440
<v Speaker 1>If we were still perfect, unfallen, like Adam and Eve, maybe God</v>

01:08:29.440 --> 01:08:32.640
<v Speaker 1>would have enacted that law for other reasons.</v>

01:08:32.640 --> 01:08:36.800
<v Speaker 1>Maybe he would not have done so, but the biological issues would</v>

01:08:36.800 --> 01:08:37.760
<v Speaker 1>not have arisen.</v>

01:08:37.760 --> 01:08:41.600
<v Speaker 1>They have arisen due to the fact that we are degenerating, which</v>

01:08:41.600 --> 01:08:43.680
<v Speaker 1>is incidentally a condemnation of evolution.</v>

01:08:43.680 --> 01:08:45.840
<v Speaker 1>We're not getting better, we're getting worse.</v>

01:08:45.840 --> 01:08:48.720
<v Speaker 1>So yes, he married his sister.</v>

01:08:48.720 --> 01:08:50.960
<v Speaker 1>Incidentally, so did Abraham.</v>

01:08:50.960 --> 01:08:54.000
<v Speaker 1>But it was not morally impermissible at the time, so he was</v>

01:08:54.000 --> 01:08:55.040
<v Speaker 1>not sinning when he did</v>

01:08:55.040 --> 01:08:55.360
it

01:09:04.000 --> 01:09:06.640
<v Speaker 2>Question sixteen</v>

01:09:11.040 --> 01:09:11.360
I think

01:09:11.440 --> 01:09:15.200
<v Speaker 1>I'll maybe answer probably one or two more tonight.</v>

01:09:15.200 --> 01:09:16.640
<v Speaker 1>Scroll through the chat quickly.</v>

01:09:16.640 --> 01:09:20.240
<v Speaker 1>I'll I'll copy the ones that I don't answer tonight.</v>

01:09:20.240 --> 01:09:23.920
<v Speaker 1>What are the benefits of exclusively using pen and paper, which you</v>

01:09:23.920 --> 01:09:24.640
<v Speaker 1>seemingly do?</v>

01:09:24.640 --> 01:09:29.200
<v Speaker 1>There must be sufficient advantages that compensate for the transcription time.</v>

01:09:29.200 --> 01:09:33.520
<v Speaker 1>I do actually type some things, but certainly essays and things like</v>

01:09:33.520 --> 01:09:35.440
<v Speaker 1>that I handwrite them first.</v>

01:09:35.440 --> 01:09:40.000
<v Speaker 1>If I have a homily, which I do every so often.</v>

01:09:40.000 --> 01:09:43.440
<v Speaker 1>More often than I actually type them up and read them, but</v>

01:09:43.680 --> 01:09:47.440
<v Speaker 1>those I handwrite, essays again I handwrite.</v>

01:09:47.440 --> 01:09:51.360
<v Speaker 1>All my articles were handwritten first, except I think maybe one was</v>

01:09:51.360 --> 01:09:55.360
<v Speaker 1>not. The benefits of pen and paper.</v>

01:09:55.360 --> 01:09:59.120
<v Speaker 1>These days you have the benefit of a physical copy, right?</v>

01:09:59.120 --> 01:10:01.120
<v Speaker 1>So you could do the same thing if you print it off,</v>

01:10:01.120 --> 01:10:03.760
<v Speaker 1>except then you have to fight with a printer, which worst piece</v>

01:10:03.760 --> 01:10:06.400
<v Speaker 1>of hardware ever invented by humanity.</v>

01:10:06.400 --> 01:10:14.400
<v Speaker 1>But that aside, there are psychological benefits to physically writing.</v>

01:10:14.400 --> 01:10:16.720
<v Speaker 1>Yes, it helps with fine motor control.</v>

01:10:16.720 --> 01:10:18.800
<v Speaker 1>That's more of a concern for small children.</v>

01:10:18.800 --> 01:10:22.160
<v Speaker 1>One of the reasons we should still teach children cursive, it teaches</v>

01:10:22.160 --> 01:10:23.840
<v Speaker 1>that fine motor control.</v>

01:10:23.840 --> 01:10:28.960
<v Speaker 1>You see greater problems with that in Gen Alpha and even Gen</v>

01:10:28.960 --> 01:10:32.640
<v Speaker 1>Z because they did not learn cursive versus millennials and older we</v>

01:10:32.640 --> 01:10:33.680
<v Speaker 1>did learn cursive.</v>

01:10:33.680 --> 01:10:38.480
<v Speaker 1>Not all millennials, some schools had abandoned it, mine had not.</v>

01:10:38.480 --> 01:10:43.760
<v Speaker 1>But you actually think about things and process them differently when you</v>

01:10:43.760 --> 01:10:48.800
<v Speaker 1>are forced to slow down and you're also engaging more of your</v>

01:10:48.800 --> 01:10:54.720
<v Speaker 1>senses. You're engaging physically with the work that you are doing.</v>

01:10:54.720 --> 01:10:57.360
<v Speaker 1>And human beings are physical, right?</v>

01:10:57.360 --> 01:10:58.400
<v Speaker 1>We are our bodies.</v>

01:10:58.400 --> 01:11:01.040
<v Speaker 1>We're not, again, I say this all the time, but you are</v>

01:11:01.040 --> 01:11:04.240
<v Speaker 1>not a spirit piloting a meat mech, or however you want to</v>

01:11:04.240 --> 01:11:05.120
<v Speaker 1>think about it.</v>

01:11:05.120 --> 01:11:08.400
<v Speaker 1>You are your body, you are your soul, you are your mind,</v>

01:11:08.400 --> 01:11:10.480
<v Speaker 1>you are all of those things, you are the sum of them</v>

01:11:10.640 --> 01:11:14.000
<v Speaker 1>greater than the part than the parts, right?</v>

01:11:14.320 --> 01:11:16.880
<v Speaker 1>Engaging those additional senses is important.</v>

01:11:17.680 --> 01:11:22.480
<v Speaker 1>And on a practical note, or perhaps impractical note, depending on how</v>

01:11:22.560 --> 01:11:24.960
<v Speaker 1>you want to look at it, it's just more pleasant.</v>

01:11:24.960 --> 01:11:25.840
<v Speaker 1>It's nice.</v>

01:11:25.840 --> 01:11:30.640
<v Speaker 1>It's a hobby to some degree collecting, you know, pens and inks</v>

01:11:30.640 --> 01:11:31.520
<v Speaker 1>and things like that.</v>

01:11:31.520 --> 01:11:32.960
<v Speaker 1>It's nice to have the options.</v>

01:11:32.960 --> 01:11:35.680
<v Speaker 1>You can pick what color, you know, if you happen to like</v>

01:11:35.680 --> 01:11:37.440
<v Speaker 1>one color more than the other.</v>

01:11:37.440 --> 01:11:42.000
<v Speaker 1>I had someone who was asking me about the the sailor ink</v>

01:11:42.080 --> 01:11:46.880
<v Speaker 1>that I just started using and so I have certainly that color</v>

01:11:47.040 --> 01:11:49.440
<v Speaker 1>now, so that's the the color of it.</v>

01:11:49.440 --> 01:11:53.760
<v Speaker 1>It's actually quite quite nice light blue, sort of a almost turquoise.</v>

01:11:53.760 --> 01:11:55.040
<v Speaker 1>It's just more pleasant.</v>

01:11:55.040 --> 01:11:58.160
<v Speaker 1>But I do think it is also beneficial, so I think people</v>

01:11:58.320 --> 01:12:00.960
<v Speaker 1>would benefit from at least writing a little bit, even if it's</v>

01:12:00.960 --> 01:12:03.120
<v Speaker 1>just keeping a journal, that's perfectly fine.</v>

01:12:03.120 --> 01:12:05.840
<v Speaker 1>Journal, diary, whatever you want to call it.</v>

01:12:05.840 --> 01:12:07.920
<v Speaker 1>It does not make it feminine if you call it a diary.</v>

01:12:07.920 --> 01:12:09.760
<v Speaker 1>Diary just means a day book, right?</v>

01:12:09.760 --> 01:12:11.920
<v Speaker 1>It's from Latin for day.</v>

01:12:11.920 --> 01:12:14.080
<v Speaker 1>But that's basically the reason that I do it.</v>

01:12:14.080 --> 01:12:17.040
<v Speaker 1>And like I said, it is nice to have the physical archive</v>

01:12:17.120 --> 01:12:21.040
<v Speaker 1>because I do keep the the physical notebooks and just store them.</v>

01:12:44.000 --> 01:12:45.280
<v Speaker 1>I think</v>

01:12:46.560 --> 01:12:51.600
<v Speaker 1>that is pretty much it for the questions in chat for this</v>

01:12:51.600 --> 01:12:57.920
<v Speaker 1>week. Let me see if there's one more.</v>

01:12:57.920 --> 01:12:59.440
<v Speaker 1>One more questional answer.</v>

01:12:59.440 --> 01:13:00.560
<v Speaker 1>Someone asked about</v>

01:13:01.840 --> 01:13:07.600
<v Speaker 1>I will be charitable questi countries like Somalia and Congo that have</v>

01:13:07.600 --> 01:13:10.560
<v Speaker 1>problems, which is an understatement.</v>

01:13:10.800 --> 01:13:14.240
<v Speaker 1>Will their IQs increase if they ban first cousin marriage?</v>

01:13:14.240 --> 01:13:15.840
<v Speaker 1>How many decades will it take?</v>

01:13:15.840 --> 01:13:19.840
<v Speaker 1>This is actually maybe I shouldn't have opened this can of worms</v>

01:13:20.080 --> 01:13:24.000
<v Speaker 1>this time, but because it's an important question and I think I</v>

01:13:24.000 --> 01:13:25.200
<v Speaker 1>will touch on it later</v>

01:13:27.360 --> 01:13:32.320
<v Speaker 1>in greater fullness, but I will touch on it briefly right now.</v>

01:13:32.320 --> 01:13:32.640
<v Speaker 1>This</v>

01:13:33.600 --> 01:13:41.120
<v Speaker 1>is a fundamental issue with regard to the difference between Christians and</v>

01:13:42.080 --> 01:13:43.520
<v Speaker 1>Darwinians, right?</v>

01:13:43.520 --> 01:13:46.160
<v Speaker 1>Darwinists, whatever you want to call them.</v>

01:13:46.160 --> 01:13:50.560
<v Speaker 1>Many of the neo-pagans, of course being Darwinian in their views.</v>

01:13:50.560 --> 01:13:57.600
<v Speaker 1>The The Darwinian, the evolutionist, the atheist, believes that we are trending</v>

01:13:57.600 --> 01:14:04.720
<v Speaker 1>upward. He believes that given sufficient time, we can simply get</v>

01:14:04.720 --> 01:14:06.400
<v Speaker 1>better. Right.</v>

01:14:06.400 --> 01:14:12.080
<v Speaker 1>The humanity of three thousand twenty six will be superior to the</v>

01:14:12.080 --> 01:14:15.920
<v Speaker 1>humanity of two thousand twenty six.</v>

01:14:15.920 --> 01:14:18.000
<v Speaker 1>That is not the case.</v>

01:14:18.000 --> 01:14:19.840
<v Speaker 1>We are not getting better.</v>

01:14:19.840 --> 01:14:21.760
<v Speaker 1>We are getting worse.</v>

01:14:21.760 --> 01:14:26.400
<v Speaker 1>Because, and this is the Christian view, due to the fall and</v>

01:14:26.400 --> 01:14:31.840
<v Speaker 1>due to the separation from God, creation is falling to chaos, it</v>

01:14:31.840 --> 01:14:35.440
<v Speaker 1>is falling apart, things are coming undone.</v>

01:14:35.440 --> 01:14:39.440
<v Speaker 1>And so we have more problems than our ancestors.</v>

01:14:39.440 --> 01:14:42.320
<v Speaker 1>We have health problems they did not have.</v>

01:14:42.320 --> 01:14:45.040
<v Speaker 1>They were superior to us in some ways.</v>

01:14:45.040 --> 01:14:50.240
<v Speaker 1>I don't necessarily think that our intellectual capacity has decreased too much</v>

01:14:50.400 --> 01:14:53.520
<v Speaker 1>because I can look at, you know, writings from thousands of years</v>

01:14:53.520 --> 01:14:56.640
<v Speaker 1>ago and they don't seem to be wildly more intelligent than we</v>

01:14:56.640 --> 01:14:58.080
<v Speaker 1>are we are, but</v>

01:14:59.040 --> 01:15:03.040
<v Speaker 1>things are running down in a very real way.</v>

01:15:03.040 --> 01:15:05.120
<v Speaker 1>So you have this sort of</v>

01:15:06.080 --> 01:15:10.640
<v Speaker 1>biological optimism over in the Darwinian camp that if we just enact</v>

01:15:10.640 --> 01:15:13.360
<v Speaker 1>the right policies, things will get better.</v>

01:15:13.360 --> 01:15:16.640
<v Speaker 1>And this bleeds over into Christian views as well.</v>

01:15:16.640 --> 01:15:20.320
<v Speaker 1>Because you'll get Christians who think if these countries that have all</v>

01:15:20.320 --> 01:15:20.720
<v Speaker 1>these problems</v>

01:15:21.920 --> 01:15:26.160
<v Speaker 1>would simply enact policies X, Y, and Z or you get the</v>

01:15:26.160 --> 01:15:30.240
<v Speaker 1>really simplistic, crazy ones who they they adopt the Constitution, right, then</v>

01:15:30.240 --> 01:15:31.520
<v Speaker 1>all their problems go away.</v>

01:15:31.520 --> 01:15:37.120
<v Speaker 1>And then you look at Liberia and well Liberia.</v>

01:15:37.120 --> 01:15:42.640
<v Speaker 1>Those measures will not solve the problem because the degeneration and the</v>

01:15:42.640 --> 01:15:46.080
<v Speaker 1>loss is a one-way street.</v>

01:15:46.080 --> 01:15:51.360
<v Speaker 1>The races of men, the nations that have degenerated to the point</v>

01:15:51.360 --> 01:15:56.080
<v Speaker 1>of somewhere like Somalia, will never rise back to what they could</v>

01:15:56.080 --> 01:16:00.720
<v Speaker 1>have been if they had not been demon worshipping savages.</v>

01:16:00.720 --> 01:16:02.400
<v Speaker 1>That is a one way street.</v>

01:16:02.400 --> 01:16:05.040
<v Speaker 1>The loss is permanent in this life.</v>

01:16:05.040 --> 01:16:08.960
<v Speaker 1>God will restore the ones that convert to Christianity in the next</v>

01:16:08.960 --> 01:16:13.680
<v Speaker 1>life, and so they'll be what they would have been, absent that</v>

01:16:13.920 --> 01:16:18.720
<v Speaker 1>long chain of wickedness that turned them into what they are today.</v>

01:16:18.720 --> 01:16:22.400
<v Speaker 1>But no, if you ban first cousin marriage, it does not increase</v>

01:16:22.400 --> 01:16:25.920
<v Speaker 1>the IQ of your country, it just stops the slide.</v>

01:16:25.920 --> 01:16:27.680
<v Speaker 1>That's all you can do.</v>

01:16:27.680 --> 01:16:30.400
<v Speaker 1>You can arrest the descent.</v>

01:16:30.400 --> 01:16:33.520
<v Speaker 1>You cannot reverse it in most cases.</v>

01:16:33.520 --> 01:16:38.320
<v Speaker 1>That doesn't mean, of course, that you can't increase the overall population</v>

01:16:38.320 --> 01:16:39.280
<v Speaker 1>to some degree, right?</v>

01:16:39.280 --> 01:16:46.560
<v Speaker 1>Because you can incentivize the more intelligent, healthier, more capable individuals in</v>

01:16:46.560 --> 01:16:48.320
<v Speaker 1>your population to have more children.</v>

01:16:48.320 --> 01:16:52.720
<v Speaker 1>That's eugenics, and that does work, but you will note you are</v>

01:16:52.720 --> 01:16:56.400
<v Speaker 1>not rising above the level of the best in your population.</v>

01:16:56.400 --> 01:16:59.920
<v Speaker 1>You are just bringing up the average in your population to what</v>

01:16:59.920 --> 01:17:01.840
<v Speaker 1>is the best in your population.</v>

01:17:01.840 --> 01:17:03.520
<v Speaker 1>Because there's a ceiling.</v>

01:17:03.520 --> 01:17:06.480
<v Speaker 1>The same thing is true for somewhere like Somalia, it's a much</v>

01:17:06.480 --> 01:17:08.000
<v Speaker 1>lower ceiling.</v>

01:17:08.000 --> 01:17:08.320
<v Speaker 1>So</v>

01:17:09.280 --> 01:17:13.760
<v Speaker 1>this is why we touched on the issue of race and things</v>

01:17:13.760 --> 01:17:19.040
<v Speaker 1>like that and treated it so extensively with Stone Choir.</v>

01:17:19.040 --> 01:17:23.280
<v Speaker 1>Because once these things are lost, they are lost forever in this</v>

01:17:23.280 --> 01:17:25.520
<v Speaker 1>life. You cannot bring them back.</v>

01:17:25.520 --> 01:17:28.320
<v Speaker 1>Now, yes, someone's going to say, well, what about CRISPR?</v>

01:17:28.320 --> 01:17:35.840
<v Speaker 1>And okay, assuming we somehow somehow achieve perfect insight into our genome,</v>

01:17:35.840 --> 01:17:41.280
<v Speaker 1>yes, in theory you can craft an artificial human being that is</v>

01:17:42.400 --> 01:17:45.520
<v Speaker 1>better in the sense of not having some of these defects.</v>

01:17:45.600 --> 01:17:48.800
<v Speaker 1>That is an entirely different can of worms, there are many problems</v>

01:17:48.800 --> 01:17:51.440
<v Speaker 1>there, and that is a pretty big assumption that we could even</v>

01:17:51.440 --> 01:17:52.400
<v Speaker 1>do it.</v>

01:17:52.400 --> 01:17:54.080
<v Speaker 1>Can we cure some small things?</v>

01:17:54.080 --> 01:17:56.560
<v Speaker 1>Absolutely. But what are we doing?</v>

01:17:56.560 --> 01:17:59.760
<v Speaker 1>We're curing the defect.</v>

01:17:59.760 --> 01:18:02.640
<v Speaker 1>We're not making humanity better.</v>

01:18:02.640 --> 01:18:05.280
<v Speaker 1>We're not creating a superior human being.</v>

01:18:05.280 --> 01:18:07.280
<v Speaker 1>Again, a topic for another time.</v>

01:18:07.280 --> 01:18:12.640
<v Speaker 1>But the basic answer here, and sort of the foundational the fundamental</v>

01:18:12.640 --> 01:18:18.560
<v Speaker 1>issue is that it is a one-way street which is why it</v>

01:18:18.560 --> 01:18:23.280
<v Speaker 1>is so important to enact policies that prevent us from becoming</v>

01:18:24.320 --> 01:18:29.600
<v Speaker 1>that. Because if we become that, we're never getting back to where</v>

01:18:29.600 --> 01:18:31.040
<v Speaker 1>we are.</v>

01:18:31.040 --> 01:18:35.520
<v Speaker 1>If Europe were to pursue the same sort of wickedness and evil</v>

01:18:35.520 --> 01:18:39.760
<v Speaker 1>over thousands of years or hundreds of years, depending on the intensity</v>

01:18:39.760 --> 01:18:45.120
<v Speaker 1>of the wickedness, that say India and some parts most of Africa,</v>

01:18:45.120 --> 01:18:48.480
<v Speaker 1>some parts of Asia, most of the New World, if we did</v>

01:18:48.480 --> 01:18:51.360
<v Speaker 1>the same thing and ended up like them, we would never get</v>

01:18:51.360 --> 01:18:53.440
<v Speaker 1>back to what our ancestors were.</v>

01:18:53.440 --> 01:18:56.960
<v Speaker 1>Because those individuals and those other nations will never get back to</v>

01:18:56.960 --> 01:18:59.680
<v Speaker 1>what their ancestors were.</v>

01:18:59.680 --> 01:19:02.640
<v Speaker 1>Ham was not a Somalian, right?</v>

01:19:02.800 --> 01:19:04.480
<v Speaker 1>The father of all Africa.</v>

01:19:04.480 --> 01:19:06.880
<v Speaker 1>He did not have an IQ of seventy.</v>

01:19:06.880 --> 01:19:12.480
<v Speaker 1>His progeny have IQs of 70, sometimes lower.</v>

01:19:12.480 --> 01:19:17.440
<v Speaker 1>Because of the effects of that accumulated wickedness and in large part</v>

01:19:17.600 --> 01:19:20.480
<v Speaker 1>the harsh reality of biology.</v>

01:19:20.480 --> 01:19:28.240
<v Speaker 1>Particularly sexual sins wind up with these dire consequences biologically.</v>

01:19:28.240 --> 01:19:32.560
<v Speaker 1>And this touches back on the issue of cousin marriage, right?</v>

01:19:32.560 --> 01:19:34.000
<v Speaker 1>That's a problem today.</v>

01:19:34.000 --> 01:19:37.280
<v Speaker 1>If you pursue that, if you engage in first cousin marriage for</v>

01:19:37.280 --> 01:19:39.920
<v Speaker 1>many, many years, you will wind up with the same sort of</v>

01:19:40.160 --> 01:19:43.760
<v Speaker 1>problems that you have in parts of the world doing that.</v>

01:19:43.760 --> 01:19:47.120
<v Speaker 1>India being one of the chief among them.</v>

01:19:47.120 --> 01:19:49.920
<v Speaker 1>Which again is why this issue is so important.</v>

01:19:49.920 --> 01:19:54.160
<v Speaker 1>Because if you don't stop that sort of slide into evil and</v>

01:19:54.160 --> 01:19:58.640
<v Speaker 1>degeneration, you will never crawl out of that pit because it's a</v>

01:19:58.640 --> 01:19:59.920
<v Speaker 1>one-way street.</v>

01:19:59.920 --> 01:20:02.400
<v Speaker 1>And like I said, I'll probably touch on that more in the</v>

01:20:02.400 --> 01:20:07.600
<v Speaker 1>future, but it's a large topic because it's so important and it's</v>

01:20:07.840 --> 01:20:12.720
<v Speaker 1>part of what so many miss when looking at why different groups</v>

01:20:12.720 --> 01:20:14.560
<v Speaker 1>believe what they do, right?</v>

01:20:14.560 --> 01:20:19.280
<v Speaker 1>If you believe that simply enacting the right policies can make humanity</v>

01:20:19.280 --> 01:20:24.240
<v Speaker 1>better in terms of biology, you're going to have a different outlook</v>

01:20:24.240 --> 01:20:28.160
<v Speaker 1>on what we should be doing, versus someone who believes, in line</v>

01:20:28.160 --> 01:20:31.520
<v Speaker 1>with scripture, that all we can do is arrest the slide.</v>

01:20:31.520 --> 01:20:34.080
<v Speaker 1>We can prevent things from getting worse.</v>

01:20:34.080 --> 01:20:41.360
<v Speaker 1>Because there's a greater urgency when any fall is permanent versus</v>

01:20:41.360 --> 01:20:44.480
<v Speaker 1>someone who thinks that, oh it's fine, we'll just enact better policies</v>

01:20:44.560 --> 01:20:49.040
<v Speaker 1>and we'll get better over if that is impossible, then it's more</v>

01:20:49.040 --> 01:20:54.960
<v Speaker 1>important to prevent that fall from happening.</v>

01:20:54.960 --> 01:20:59.600
<v Speaker 1>But I think that will probably be it for this week.</v>

01:20:59.600 --> 01:21:02.720
<v Speaker 1>I did see that there were some other questions and I've noted</v>

01:21:02.720 --> 01:21:05.600
<v Speaker 1>them for next week.</v>

01:21:05.600 --> 01:21:10.000
<v Speaker 1>As always, if I missed your question or didn't answer your question,</v>

01:21:10.080 --> 01:21:12.240
<v Speaker 1>you have a follow up by all Up by all means please</v>

01:21:12.240 --> 01:21:15.440
<v Speaker 1>post it on the forum that is preferred because it just helps</v>

01:21:15.440 --> 01:21:18.800
<v Speaker 1>me to prepare the answers and other people to find them and</v>

01:21:18.800 --> 01:21:19.360
<v Speaker 1>things like that.</v>

01:21:19.360 --> 01:21:22.240
<v Speaker 1>It's just for the sake of cleanliness as it were, for the</v>

01:21:22.240 --> 01:21:23.920
<v Speaker 1>sake of order.</v>

01:21:24.240 --> 01:21:27.040
<v Speaker 1>Germanic love of order, right?</v>

01:21:27.680 --> 01:21:30.960
<v Speaker 1>But that is omniphora.com is the site.</v>

01:21:30.960 --> 01:21:33.680
<v Speaker 1>It should be in the description for all of the streams.</v>

01:21:33.680 --> 01:21:37.280
<v Speaker 1>It's in the show notes for each of the shows after the</v>

01:21:37.280 --> 01:21:42.240
<v Speaker 1>show. Hopefully Hopefully within a few days after I release the higher</v>

01:21:42.240 --> 01:21:43.760
<v Speaker 1>quality audio.</v>

01:21:43.760 --> 01:21:46.720
<v Speaker 1>So if you want to listen to audio only, then by all</v>

01:21:46.720 --> 01:21:49.280
<v Speaker 1>means you can do that, or if you want to archive it,</v>

01:21:49.280 --> 01:21:52.000
<v Speaker 1>you can download from YouTube of course if you want.</v>

01:21:52.000 --> 01:21:55.840
<v Speaker 1>But you can add that to your RSS reader, whatever that happens</v>

01:21:55.840 --> 01:21:58.880
<v Speaker 1>to be your podcast app.</v>

01:21:58.880 --> 01:22:02.720
<v Speaker 1>Other than that, I try to do this on Thursdays, usually winds</v>

01:22:02.720 --> 01:22:04.880
<v Speaker 1>up getting pushed to Fridays at least recently.</v>

01:22:04.880 --> 01:22:08.560
<v Speaker 1>Maybe one of these weeks I'll actually wind up on Thursday.</v>

01:22:08.560 --> 01:22:10.720
<v Speaker 1>But that is it for this week.</v>

01:22:10.720 --> 01:22:13.760
<v Speaker 1>Thank you for those who submitted questions and participated in the chat,</v>

01:22:13.760 --> 01:22:15.600
<v Speaker 1>and of course thank you for those who donated.</v>

01:22:15.600 --> 01:22:17.040
<v Speaker 1>That's always welcome.</v>

01:22:17.040 --> 01:22:17.360
<v Speaker 1>I</v>

01:22:18.240 --> 01:22:20.800
<v Speaker 1>do enjoy buying things sometimes, so you know.</v>

01:22:20.800 --> 01:22:23.360
<v Speaker 1>And like I said earlier, we're all human beings, we have to</v>

01:22:23.360 --> 01:22:24.480
<v Speaker 1>eat, right?</v>

01:22:24.880 --> 01:22:27.200
<v Speaker 1>So thank you for those who did that as well.</v>

01:22:27.200 --> 01:22:30.000
<v Speaker 1>And again, if you want to submit questions, you can submit them</v>

01:22:30.000 --> 01:22:35.280
<v Speaker 1>on the forum, that's preferred, but Telegram, X, in the chat, wherever</v>

01:22:35.280 --> 01:22:36.240
<v Speaker 1>I try to find those.</v>

01:22:36.240 --> 01:22:38.960
<v Speaker 1>I have an ongoing thread with the questions I've not answered.</v>

01:22:38.960 --> 01:22:40.400
<v Speaker 1>It's sort of my backlog.</v>

01:22:40.400 --> 01:22:43.440
<v Speaker 1>If you do not see your question there, it means I probably</v>

01:22:43.440 --> 01:22:44.320
<v Speaker 1>didn't notice it.</v>

01:22:44.320 --> 01:22:46.400
<v Speaker 1>By all means, please get it to me some way so that</v>

01:22:46.400 --> 01:22:47.520
<v Speaker 1>I can answer it in the future.</v>

01:22:47.600 --> 01:22:50.160
<v Speaker 1>I didn't just avoid your question most likely.</v>

01:22:50.160 --> 01:22:53.520
<v Speaker 1>Unless it was something insane, then maybe I avoided it.</v>

01:22:53.520 --> 01:22:55.120
<v Speaker 1>But that's it for this week.</v>

01:22:55.120 --> 01:22:56.880
<v Speaker 1>So have a good weekend.</v>

01:22:56.880 --> 01:23:00.640
<v Speaker 1>It's Friday evening, so I hope you have some good plans for</v>

01:23:00.640 --> 01:23:01.200
<v Speaker 1>the weekend.</v>

01:23:01.200 --> 01:23:02.880
<v Speaker 1>Go for a hike or something.</v>

01:23:02.880 --> 01:23:06.080
<v Speaker 1>And of course, go to church on Sunday.</v>

01:23:06.080 --> 01:23:10.000
<v Speaker 1>I will see you all next week, and until then, God bless.</v>