WEBVTT

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<v Speaker 2>Welcome to the Stone Choir Podcast.</v>

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<v Speaker 2>I am Corey J.</v>

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<v Speaker 2>Mahler.</v>

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<v Speaker 3>And I'm still Wo.</v>

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<v Speaker 3>On today's Stone Choir, we're going to be discussing friend and enemy.</v>

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<v Speaker 3>These are terms that get used all the time, and we're gonna</v>

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<v Speaker 3>be talking about the different contexts in our lives where we should</v>

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<v Speaker 3>be looking for them.</v>

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<v Speaker 3>I want to say at the outset that this is supposed to</v>

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<v Speaker 3>be an episode where we're giving tools for how to think, not</v>

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<v Speaker 3>tools for what to do.</v>

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<v Speaker 3>We're not going to say, okay, here's your friend, so treat them</v>

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<v Speaker 3>one way, here's your enemy, treat them another.</v>

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<v Speaker 3>going to talk a lot about scripture today as well as politics.</v>

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<v Speaker 3>We're going to begin mostly in some mundane secular things before we</v>

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<v Speaker 3>move into the scripture.</v>

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<v Speaker 3>The reason that it is important to think about this is not</v>

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<v Speaker 3>to make people paranoid, not to make you suddenly start looking for</v>

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<v Speaker 3>enemies everywhere, but specifically because Christians are incredibly bad at understanding and</v>

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<v Speaker 3>believing what God has told us, which is that we do have</v>

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<v Speaker 3>enemies. We have enemies in our churches.</v>

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<v Speaker 3>We have enemies in our families.</v>

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<v Speaker 3>And that is what God has prophesied would occur.</v>

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<v Speaker 3>And has always been the case.</v>

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<v Speaker 3>It's not some huge spiritual thing that no one can understand we</v>

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<v Speaker 3>see it all the time.</v>

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<v Speaker 3>And the fact that we see it and the fact that it's</v>

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<v Speaker 3>real means it's something that we have to deal with as men</v>

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<v Speaker 3>and as Christians, we have to deal with it as Christian men.</v>

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<v Speaker 3>We don't get to deal with it as the world would deal</v>

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<v Speaker 3>with those things.</v>

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<v Speaker 3>So as we lay these things out, I don't want people to</v>

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<v Speaker 3>get paranoid or to start hunting for enemies.</v>

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<v Speaker 3>The point is simply to acknowledge that this stuff actually happens and</v>

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<v Speaker 3>it matters because when you have real friends and you have real</v>

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<v Speaker 3>enemies and they're operating in your life, there are significant consequences to</v>

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<v Speaker 3>that. So I want you to imagine a continuum where they're going</v>

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<v Speaker 3>to be five points.</v>

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<v Speaker 3>In the center, you have neutrality.</v>

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<v Speaker 3>On one end, you have a strong friend.</v>

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<v Speaker 3>A strong friend is contrasted with a weak friend, which is between</v>

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<v Speaker 3>the strong friend and neutrality.</v>

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<v Speaker 3>And when I say weak here, I don't mean in the pejorative</v>

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<v Speaker 3>sense. Thinking like in the terms of, you know, nuclear strong force</v>

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<v Speaker 3>and weak force.</v>

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<v Speaker 3>Weak is in contrast to strong, but it doesn't mean crappy, terrible</v>

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<v Speaker 3>friend. It's just there are different types of friends and there are</v>

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<v Speaker 3>two grades that we're going to focus on.</v>

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<v Speaker 3>And then the same is true for enemies.</v>

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<v Speaker 3>You have neutral people who just don't take aside their lukewarm.</v>

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<v Speaker 3>And then you have weak enemies and you have strong enemies.</v>

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<v Speaker 3>It's important for every man to understand that each of these exist</v>

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<v Speaker 3>and to be able to accurately identify them in his own life</v>

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<v Speaker 3>because if you don't, you're just not equipped to be a good</v>

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<v Speaker 3>man. You're not equipped to be a strong friend to those to</v>

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<v Speaker 3>whom it's owed or to whom you choose, and you're not equipped</v>

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<v Speaker 3>to understand that your strong enemies are prowling and are trying to</v>

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<v Speaker 3>hurt you.</v>

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<v Speaker 3>So we're defining today a strong friend in terms, as I said,</v>

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<v Speaker 3>the mundane example would be two countries form a an alliance, mutual</v>

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<v Speaker 3>defense treaty.</v>

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<v Speaker 3>So for example, Article V of NATO says that an armed attack</v>

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<v Speaker 3>on any member of NATO is treated as an armed attack on</v>

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<v Speaker 3>every member of NATO.</v>

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<v Speaker 3>So as I mean it means that if someone bombs Germany, the</v>

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<v Speaker 3>United States is in a de facto state of war with whoever</v>

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<v Speaker 3>bombed Germany, just as if they had bombed us.</v>

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<v Speaker 3>There's no legal difference in terms of that treaty being triggered.</v>

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<v Speaker 3>So there's a de facto state of war regardless of how you</v>

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<v Speaker 3>respond. That's what we're talking about.</v>

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<v Speaker 3>We're talking about a strong friend.</v>

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<v Speaker 3>A strong friend is someone where there's identity.</v>

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<v Speaker 3>I posted recently that anytime you hear somebody talking about identity, it's</v>

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<v Speaker 3>a weasel word and they're trying to scam you.</v>

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<v Speaker 3>The distinction is that when the world talks about, oh, I, you</v>

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<v Speaker 3>know, my identity is LGBT or whatever, that's basically etymologically hypocrisy.</v>

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<v Speaker 3>That's a mask to say I identify as something isn't saying that</v>

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<v Speaker 3>you actually are the thing, it's saying that you're adopting an identity.</v>

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<v Speaker 3>You know, we think of identity as being adopted where you sort</v>

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<v Speaker 3>of put something on like it's a suit.</v>

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<v Speaker 3>We talk about skin suits a lot.</v>

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<v Speaker 3>Identity is usually how that's used by leftists.</v>

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<v Speaker 3>The way I'm using it here is in the original etymological sense.</v>

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<v Speaker 3>Edem is Latin for same, the same.</v>

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<v Speaker 3>It's abbreviated id, period, in writing.</v>

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<v Speaker 3>So when you see ID, it's short for Edem, means the same.</v>

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<v Speaker 3>The same as a thing previously referenced.</v>

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<v Speaker 3>So when the United States and Germany identify as NATO partners, it</v>

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<v Speaker 3>means that it's the same thing.</v>

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<v Speaker 3>That sameness carries over.</v>

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<v Speaker 3>An attack on Germany is an attack on the United States because</v>

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<v Speaker 3>per the treaty, it's the same thing.</v>

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<v Speaker 3>Friendship, real strong friendship, functions in the same way.</v>

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<v Speaker 3>And the reason it's important to understand strong friends versus weak friends</v>

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<v Speaker 3>and strong versus weak enemies is that unlike some ontological categories that</v>

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<v Speaker 3>are absolutely fixed, these are opt-in.</v>

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<v Speaker 3>You choose to be someone's strong friend.</v>

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<v Speaker 3>You don't have to.</v>

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<v Speaker 3>Maybe you're they're a weak friend and that's fine.</v>

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<v Speaker 3>And I'll talk about that in a second, but you deliberately choose,</v>

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<v Speaker 3>I want to be a strong friend of this man.</v>

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<v Speaker 3>Not necessarily consciously, but when you identify with a man and say</v>

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<v Speaker 3>an attack on this man is an attack on me, if you</v>

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<v Speaker 3>come after him, you have to get through me.</v>

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<v Speaker 3>That is he de that's the sameness.</v>

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<v Speaker 3>That's identity.</v>

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<v Speaker 3>You're saying he is me for the purposes of anyone else messing</v>

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<v Speaker 3>with either one of us.</v>

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<v Speaker 3>So that's a very particular bond that's stronger, even than some family</v>

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<v Speaker 3>bonds. I think we've all experienced that.</v>

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<v Speaker 3>You have family you're very close to and family you're more distant</v>

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<v Speaker 3>from. The same is true of friends.</v>

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<v Speaker 3>The difference between family and friends is that friends are entirely opt-in.</v>

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<v Speaker 3>Nobody has to be your friend.</v>

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<v Speaker 3>And there's no character flaw in them.</v>

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<v Speaker 3>They're not betraying anything if they don't want to be your friend.</v>

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<v Speaker 3>That's distinct from a family, which is ontological.</v>

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<v Speaker 3>Family is family because how God made you.</v>

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<v Speaker 3>You don't get to opt out of that.</v>

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<v Speaker 3>No, without sinning.</v>

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<v Speaker 3>But you can opt out of being someone's friend.</v>

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<v Speaker 3>You don't have to be my friend or Corey's friend or anybody's.</v>

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<v Speaker 3>That's fine.</v>

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<v Speaker 3>You have no prior obligation to cut either way.</v>

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<v Speaker 3>You can be neutral.</v>

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<v Speaker 3>When, however, you decide to strongly identify to be a strong friend</v>

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<v Speaker 3>to someone, at that point, it does I don't want to abuse</v>

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<v Speaker 3>the term ontological, but it becomes a real thing just as a</v>

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<v Speaker 3>treaty is a real thing with another country.</v>

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<v Speaker 3>To violate that treaty or to violate that strong friendship once it's</v>

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<v Speaker 3>established is in fact a betrayal.</v>

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<v Speaker 3>It's a betrayal of oneself.</v>

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<v Speaker 3>That's why recently I've gotten a lot of mileage out of using</v>

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<v Speaker 3>the Dostoevsky quote: your worst sin is that you have destroyed and</v>

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<v Speaker 3>betrayed yourself for nothing.</v>

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<v Speaker 3>When you do something that is a betrayal of another and you</v>

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<v Speaker 3>were a strong friend of them, you're an ally to them, you're</v>

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<v Speaker 3>betraying yourself because there is a sense of identity between you and</v>

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<v Speaker 3>them. So when you cross them, when you cut them out of</v>

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<v Speaker 3>your life or whatever, in a very fundamental sense, you are betraying</v>

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<v Speaker 3>yourself. And</v>

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<v Speaker 3>I don't think we take that nearly seriously enough.</v>

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<v Speaker 3>You don't have to be someone's strong friend.</v>

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<v Speaker 3>You don't have to consider someone an ally.</v>

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<v Speaker 3>But once you make that sort of commitment, it sticks.</v>

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<v Speaker 3>It is a permanent state.</v>

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<v Speaker 3>You can't walk that back, just like you can't break a treaty</v>

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<v Speaker 3>without being seen as a traitor.</v>

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<v Speaker 3>Weak friends, on the other hand, as I said, you know, weak</v>

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<v Speaker 3>it's not pejorative, it's just someone who's gonna be friendly with you,</v>

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<v Speaker 3>but he's not gonna help you move.</v>

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<v Speaker 3>He's not the guy who is going to go the extra mile</v>

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<v Speaker 3>when you're in trouble.</v>

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<v Speaker 3>You know, he might send you a card or something, but he's</v>

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<v Speaker 3>not gonna show up.</v>

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<v Speaker 3>He's not the guy who's gonna be at your bedside after you</v>

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<v Speaker 3>are hospitalized for days.</v>

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<v Speaker 3>That's a real friend, that's a strong bond.</v>

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<v Speaker 3>And there's nothing wrong with weak friends in this sense.</v>

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<v Speaker 3>You need friends who are just you know, you get along with</v>

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<v Speaker 3>them, that's fine.</v>

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<v Speaker 3>Most of the people you work with, you know, probably hopefully if</v>

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<v Speaker 3>you have a good workplace, you have some, you know, weak friends</v>

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<v Speaker 3>there. You have people you get along with, you enjoy lunch with,</v>

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<v Speaker 3>and after you leave, you probably won't much keep in contact.</v>

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<v Speaker 3>Doesn't mean anyone's betrayed anyone else.</v>

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<v Speaker 3>It's just it's not that strong of a connection.</v>

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<v Speaker 3>On the opposite end of the spectrum, we have weak enemies and</v>

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<v Speaker 3>strong enemies.</v>

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<v Speaker 3>And the reason that the friend-enemy distinction is so crucial is at</v>

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<v Speaker 3>the extremes.</v>

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<v Speaker 3>The people are just kind of wishy washy and they're nice to</v>

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<v Speaker 3>you, but whatever.</v>

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<v Speaker 3>If they stop being nice to you, they don't particularly like you,</v>

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<v Speaker 3>if you know they don't think your politics are great, and so</v>

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<v Speaker 3>they just I don't like that guy.</v>

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<v Speaker 3>That's fine.</v>

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<v Speaker 3>That's not what we're talking about when we talk about enemy.</v>

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<v Speaker 3>When we talk about a strong enemy, we're talking about the opposite</v>

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<v Speaker 3>of that treaty situation.</v>

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<v Speaker 3>So the reason that your strong friendship with someone is so important</v>

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<v Speaker 3>is when he gets into trouble, you show up and that trouble,</v>

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<v Speaker 3>that jeopardy is what proves the friendship, the strong friendship.</v>

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<v Speaker 3>And it's what proves the strong enemy.</v>

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<v Speaker 3>Because a strong enemy is the one who's creating that jeopardy.</v>

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<v Speaker 3>He's the vector sending terrible vibes into your life with your friend.</v>

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<v Speaker 3>He's hurting you somehow.</v>

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<v Speaker 3>I'm not talking about vibes here, actual enemies doing actual harm to</v>

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<v Speaker 3>you, destroying reputation, you know, whatever.</v>

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<v Speaker 3>You can pick any sort of beyond slight, any sort of actual</v>

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<v Speaker 3>evil malicious act, strong enemies are the ones who actually doing that.</v>

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<v Speaker 3>They get up in the morning and they want to hurt people.</v>

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<v Speaker 3>If it's your strong enemy, they want to hurt you.</v>

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<v Speaker 3>And so at these opposite ends of the spectrum, you have jeopardy.</v>

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<v Speaker 3>The enemy, the strong enemy, creates the jeopardy.</v>

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<v Speaker 3>The strong friend says, I share your jeopardy.</v>

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<v Speaker 3>If you're in trouble, I'm in trouble.</v>

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<v Speaker 3>If you hurt, I hurt.</v>

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<v Speaker 3>Whatever it is, it doesn't matter the context, it can be political,</v>

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<v Speaker 3>it can be personal.</v>

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<v Speaker 3>When someone says that I identify with you.</v>

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<v Speaker 3>We are the same.</v>

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<v Speaker 3>That is the sort of brotherhood that is necessary to sustain men.</v>

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<v Speaker 3>It's almost impossible to get through life without anyone like that.</v>

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<v Speaker 3>In periods of time, you maybe don't have it, but if you're</v>

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<v Speaker 3>blessed, you're gonna have a couple people like that at various points</v>

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<v Speaker 3>because you need it, because sometimes one guy just isn't enough.</v>

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<v Speaker 3>It's not a question of you know having a weakness of faith,</v>

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<v Speaker 3>it's just you can pray to God and you can trust in</v>

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<v Speaker 3>God, but you need someone who can talk back, someone who can</v>

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<v Speaker 3>yell at you, who can support you, can comfort you, whatever you</v>

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<v Speaker 3>need. You know, a friend is going to do what you need,</v>

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<v Speaker 3>not necessarily what you want them to do.</v>

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<v Speaker 3>An enemy is always going to do things that are going to</v>

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<v Speaker 3>hurt you.</v>

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<v Speaker 3>And so the purpose of us talking about this today, particularly to</v>

00:11:15.680 --> 00:11:19.760
<v Speaker 3>a Christian audience, is that we as Christians in the church don't</v>

00:11:19.680 --> 00:11:21.840
<v Speaker 3>really believe that we can have enemies.</v>

00:11:21.840 --> 00:11:24.640
<v Speaker 3>That's something that a lot of pastors actually say now.</v>

00:11:24.720 --> 00:11:26.640
<v Speaker 3>So your only enemy is Satan.</v>

00:11:26.640 --> 00:11:28.480
<v Speaker 3>You don't have any earthly enemies.</v>

00:11:28.480 --> 00:11:31.280
<v Speaker 3>There's no man who is your enemy.</v>

00:11:31.280 --> 00:11:33.840
<v Speaker 3>The emphatic point that we're trying to make here today is that</v>

00:11:33.840 --> 00:11:36.720
<v Speaker 3>you do have enemies and they're trying to hurt you.</v>

00:11:36.720 --> 00:11:39.280
<v Speaker 3>And pastors who are telling you, oh, that doesn't exist are also</v>

00:11:39.280 --> 00:11:40.560
<v Speaker 3>trying to hurt you.</v>

00:11:40.560 --> 00:11:44.800
<v Speaker 3>Whether they're strong or weak enemies by falsely preaching, it is doing</v>

00:11:44.800 --> 00:11:48.480
<v Speaker 3>harm. Because to the extent that as a Christian, you behave as</v>

00:11:48.480 --> 00:11:51.120
<v Speaker 3>a Christian and you forgive them and you don't seek vengeance, which</v>

00:11:51.120 --> 00:11:55.120
<v Speaker 3>we'll talk about later, doesn't make them stop being your enemy.</v>

00:11:55.120 --> 00:11:57.120
<v Speaker 3>The enemy always gets a vote.</v>

00:11:57.120 --> 00:11:58.800
<v Speaker 3>The word itself is kind of ugly.</v>

00:11:58.800 --> 00:12:01.120
<v Speaker 3>I've probably said enemy 30 times at this point.</v>

00:12:01.120 --> 00:12:04.000
<v Speaker 3>It's a nasty thing that creates kind of a visceral response.</v>

00:12:04.000 --> 00:12:06.400
<v Speaker 3>And we don't want this to be an ugly episode, but we</v>

00:12:06.400 --> 00:12:10.880
<v Speaker 3>need it to be something that reminds people these things are real,</v>

00:12:10.880 --> 00:12:15.600
<v Speaker 3>they're consequential, both at the macro level, at the international scale, and</v>

00:12:15.600 --> 00:12:18.960
<v Speaker 3>in your interpersonal scale, within your family, within your church, within your</v>

00:12:19.360 --> 00:12:21.280
<v Speaker 3>neighborhood, you have friends and enemies.</v>

00:12:21.280 --> 00:12:23.920
<v Speaker 3>Now, hopefully you have a lot more friends than enemies.</v>

00:12:23.920 --> 00:12:27.360
<v Speaker 3>Having an enemy is not natural in the sense that it just</v>

00:12:27.360 --> 00:12:28.640
<v Speaker 3>sort of happens.</v>

00:12:28.640 --> 00:12:31.200
<v Speaker 3>Someone has to decide to do it.</v>

00:12:31.200 --> 00:12:35.200
<v Speaker 3>But for whatever reason, when someone is possessed to act in a</v>

00:12:35.200 --> 00:12:38.800
<v Speaker 3>way that brings jeopardy into your life or into the life of</v>

00:12:38.800 --> 00:12:42.000
<v Speaker 3>one of your friends, one of your real friends, you then have</v>

00:12:42.000 --> 00:12:43.120
<v Speaker 3>to deal with that.</v>

00:12:43.120 --> 00:12:46.960
<v Speaker 3>And as Christians today, we have been almost completely stripped of the</v>

00:12:46.960 --> 00:12:49.760
<v Speaker 3>ability to believe that these categories are real.</v>

00:12:49.760 --> 00:12:53.360
<v Speaker 3>You know, real friends maybe, although we're so wishy-washy, I don't think</v>

00:12:53.680 --> 00:12:56.640
<v Speaker 3>even the real friendship thing is alien to most Christians.</v>

00:12:56.640 --> 00:13:00.160
<v Speaker 3>But certainly the real enemy thing is lost entirely.</v>

00:13:00.160 --> 00:13:03.920
<v Speaker 3>When we talk about having enemies, people think that's that's pagan talk.</v>

00:13:03.920 --> 00:13:06.800
<v Speaker 3>That's these people are you know, they're nuts or something.</v>

00:13:06.800 --> 00:13:08.880
<v Speaker 3>No, it's how Jesus talks.</v>

00:13:08.880 --> 00:13:12.160
<v Speaker 3>It's how Jesus warned us things would be, which is why we</v>

00:13:12.160 --> 00:13:16.000
<v Speaker 3>have permission to agree with what our own lying eyes are telling</v>

00:13:16.000 --> 00:13:20.080
<v Speaker 3>us. These things actually happen, and as honest men, we have to</v>

00:13:20.080 --> 00:13:22.240
<v Speaker 3>evaluate them honestly, whatever it is.</v>

00:13:22.240 --> 00:13:24.880
<v Speaker 3>You want friends, lots of friends, real friends.</v>

00:13:24.880 --> 00:13:26.480
<v Speaker 3>You don't want any enemies.</v>

00:13:26.480 --> 00:13:30.080
<v Speaker 3>But if someone chooses to be your enemy, you are only harming</v>

00:13:30.080 --> 00:13:33.440
<v Speaker 3>both yourself and anyone to whom you have a duty if you</v>

00:13:33.440 --> 00:13:37.120
<v Speaker 3>refuse to acknowledge this guy has chosen to be my enemy and</v>

00:13:37.120 --> 00:13:38.640
<v Speaker 3>I need to act accordingly.</v>

00:13:38.640 --> 00:13:40.400
<v Speaker 3>As I said, we're not going to be talking about how you</v>

00:13:40.400 --> 00:13:41.120
<v Speaker 3>act towards them.</v>

00:13:41.120 --> 00:13:44.480
<v Speaker 3>We've talked in a number of other episodes on violence, on perfect</v>

00:13:44.480 --> 00:13:48.880
<v Speaker 3>hatred, various aspects of what to do in certain situations.</v>

00:13:48.880 --> 00:13:52.160
<v Speaker 3>None of this today really has anything to do with now you</v>

00:13:52.160 --> 00:13:54.080
<v Speaker 3>found an enemy, here's what you're gonna do.</v>

00:13:54.080 --> 00:13:55.840
<v Speaker 3>You need to be a Christian about it.</v>

00:13:55.840 --> 00:13:59.920
<v Speaker 3>Part of being a Christian about acknowledging an enemy is believing it's</v>

00:13:59.920 --> 00:14:03.760
<v Speaker 3>real. You have to believe that you have real enemies and that</v>

00:14:03.760 --> 00:14:05.360
<v Speaker 3>that can matter.</v>

00:14:05.360 --> 00:14:07.520
<v Speaker 3>If everything were working, that wouldn't.</v>

00:14:07.520 --> 00:14:10.720
<v Speaker 3>You know, this is all the product of a fallen sinful world.</v>

00:14:10.720 --> 00:14:14.640
<v Speaker 3>But Christians living in a sinful world acknowledge that the sin around</v>

00:14:14.640 --> 00:14:18.720
<v Speaker 3>us creates death, sickness, and enemies.</v>

00:14:18.720 --> 00:14:21.680
<v Speaker 3>These are the fruits of evil, they're the fruits of Satan's work</v>

00:14:21.680 --> 00:14:24.560
<v Speaker 3>in the world, and we as Christians have to deal with them.</v>

00:14:24.560 --> 00:14:27.040
<v Speaker 3>That begins and ends with not lying about it.</v>

00:14:27.040 --> 00:14:31.200
<v Speaker 3>Because when you remove the ability to identify these things, you're completely</v>

00:14:31.200 --> 00:14:34.160
<v Speaker 3>crippled. You can't behave as a Christian if you deny that it</v>

00:14:34.160 --> 00:14:37.440
<v Speaker 3>exists. So again, just as the outset, I don't want anyone to</v>

00:14:37.440 --> 00:14:38.080
<v Speaker 3>take away from this.</v>

00:14:38.080 --> 00:14:39.040
<v Speaker 3>I gotta be paranoid.</v>

00:14:39.040 --> 00:14:41.200
<v Speaker 3>I gotta I gotta suddenly start identifying enemies.</v>

00:14:41.200 --> 00:14:43.280
<v Speaker 3>I gotta find them all around me because they're hiding.</v>

00:14:43.280 --> 00:14:46.080
<v Speaker 3>I don't want people to feel that way, but you do need</v>

00:14:46.080 --> 00:14:47.360
<v Speaker 3>to believe that they're real.</v>

00:14:47.360 --> 00:14:50.560
<v Speaker 3>And if you see examples of well, yeah, I didn't understand that</v>

00:14:50.560 --> 00:14:52.640
<v Speaker 3>before, but actually that's enemy action.</v>

00:14:52.640 --> 00:14:56.080
<v Speaker 3>Maybe it's weak, maybe it's strong, but it's something that's harmful.</v>

00:14:56.240 --> 00:14:57.440
<v Speaker 3>You need to know that.</v>

00:14:57.440 --> 00:15:00.240
<v Speaker 3>And then what you do has to be informed as a Christian.</v>

00:15:00.240 --> 00:15:03.360
<v Speaker 3>But the failure to acknowledge that it is occurring and that someone</v>

00:15:03.360 --> 00:15:07.440
<v Speaker 3>is acting as an enemy is itself sinful foolishness.</v>

00:15:07.440 --> 00:15:09.920
<v Speaker 3>We don't get to be more loving than God and say I</v>

00:15:09.920 --> 00:15:11.040
<v Speaker 3>don't have any enemies.</v>

00:15:11.040 --> 00:15:12.240
<v Speaker 3>God says you do.</v>

00:15:12.240 --> 00:15:14.400
<v Speaker 3>So we're gonna deal with what that looks</v>

00:15:14.400 --> 00:15:15.040
like.

00:15:15.680 --> 00:15:20.800
<v Speaker 2>Doubtedly some of you will have heard Echoes of Carl Schmidt when</v>

00:15:20.800 --> 00:15:26.640
<v Speaker 2>we talk about friends and enemies and the friend enemy distinction.</v>

00:15:26.640 --> 00:15:30.720
<v Speaker 2>And to some degree there is a similarity there in Schmidt and</v>

00:15:30.720 --> 00:15:34.720
<v Speaker 2>related writers with what we are saying here, but they are not</v>

00:15:34.720 --> 00:15:36.240
<v Speaker 2>exactly identical.</v>

00:15:36.240 --> 00:15:39.760
<v Speaker 2>He is dealing with the concept of the political.</v>

00:15:39.760 --> 00:15:44.080
<v Speaker 2>We are dealing with perhaps in the neutral and grand sense the</v>

00:15:44.080 --> 00:15:48.720
<v Speaker 2>political, but we're dealing with something more specific, more limited in scope</v>

00:15:49.040 --> 00:15:51.280
<v Speaker 2>than what you would find in Carl Schmidt.</v>

00:15:51.280 --> 00:15:56.480
<v Speaker 2>So if you've read those works, there's a useful comparison to be</v>

00:15:56.480 --> 00:16:00.320
<v Speaker 2>made, but what we're saying and what he is saying are not</v>

00:16:00.320 --> 00:16:04.320
<v Speaker 2>identical because we are addressing different things.</v>

00:16:04.320 --> 00:16:09.680
<v Speaker 2>And on a more specifically Christian note, many of you when you</v>

00:16:09.680 --> 00:16:14.880
<v Speaker 2>hear that we have enemies, that an enemy is a real thing,</v>

00:16:14.880 --> 00:16:19.520
<v Speaker 2>you are going to instinctively recoil because you have had the very</v>

00:16:19.520 --> 00:16:22.800
<v Speaker 2>idea that you can have an enemy trained out of you by</v>

00:16:23.120 --> 00:16:27.680
<v Speaker 2>by modern eisegesis, false interpretations of scripture.</v>

00:16:27.680 --> 00:16:31.840
<v Speaker 2>And so you may think of verses bless those who persecute you,</v>

00:16:31.840 --> 00:16:36.480
<v Speaker 2>or forgive your enemies, there are various places that say almost exactly</v>

00:16:36.480 --> 00:16:41.920
<v Speaker 2>that. And then you will think How can I comply with this</v>

00:16:41.920 --> 00:16:47.520
<v Speaker 2>command from God and His Word and yet still have enemies?</v>

00:16:47.520 --> 00:16:51.280
<v Speaker 2>Well there are other parts of scripture that say that your enemies</v>

00:16:51.280 --> 00:16:53.840
<v Speaker 2>will be members of your own household.</v>

00:16:53.840 --> 00:16:56.880
<v Speaker 2>And so Scripture tells you that you will have enemies.</v>

00:16:56.880 --> 00:16:58.800
<v Speaker 2>You have to square these two things.</v>

00:16:58.800 --> 00:17:02.400
<v Speaker 2>You can't just focus on one and ignore the other.</v>

00:17:02.400 --> 00:17:05.120
<v Speaker 2>And so do you have a duty to forgive your enemies?</v>

00:17:05.120 --> 00:17:08.160
<v Speaker 2>Absolutely. But do you still have enemies?</v>

00:17:08.160 --> 00:17:09.520
<v Speaker 2>Of course.</v>

00:17:09.520 --> 00:17:13.840
<v Speaker 2>If you forgive an enemy, does he thereby cease to be an</v>

00:17:13.840 --> 00:17:15.760
<v Speaker 2>enemy? No he does not.</v>

00:17:15.760 --> 00:17:19.120
<v Speaker 2>As Wo said, the enemy gets a vote.</v>

00:17:19.120 --> 00:17:24.320
<v Speaker 2>If you forgive your enemy, that does not stop him from continuing</v>

00:17:24.320 --> 00:17:26.000
<v Speaker 2>to be an enemy.</v>

00:17:26.000 --> 00:17:28.960
<v Speaker 2>It does not mean that you stop treating him as</v>

00:17:29.840 --> 00:17:30.960
<v Speaker 2>an enemy.</v>

00:17:30.960 --> 00:17:34.720
<v Speaker 2>It is a different thing to forgive someone and to treat him</v>

00:17:34.720 --> 00:17:37.600
<v Speaker 2>as if the slate were wiped clean.</v>

00:17:37.920 --> 00:17:42.480
<v Speaker 2>Forgiveness in this sense does not mean that the slate is wiped</v>

00:17:42.480 --> 00:17:47.120
<v Speaker 2>clean. I'll give you a more concrete example to make this clearer.</v>

00:17:47.120 --> 00:17:53.440
<v Speaker 2>With regard to the punishment of crime, the godly prince, the sovereign,</v>

00:17:53.440 --> 00:17:56.400
<v Speaker 2>the authority, whatever you want to call him, has a duty to</v>

00:17:56.960 --> 00:17:58.400
<v Speaker 2>punish crime.</v>

00:17:58.400 --> 00:18:02.800
<v Speaker 2>And so if a man commits murder, yes that man can be</v>

00:18:02.800 --> 00:18:07.920
<v Speaker 2>forgiven, and in fact he must be forgiven by Christians, but he</v>

00:18:07.920 --> 00:18:12.880
<v Speaker 2>must also in the sense of God has promised forgiveness if he</v>

00:18:12.880 --> 00:18:16.400
<v Speaker 2>repents, he must be forgiven as well in that sense.</v>

00:18:16.400 --> 00:18:20.640
<v Speaker 2>And so a man may very well go to the hangman, having</v>

00:18:20.640 --> 00:18:25.360
<v Speaker 2>repented, having been forgiven for his sins, having been forgiven by the</v>

00:18:25.360 --> 00:18:28.560
<v Speaker 2>Christians he harmed, and yet he still has to go to the</v>

00:18:28.560 --> 00:18:32.800
<v Speaker 2>hangman. Because the crime must be punished.</v>

00:18:32.800 --> 00:18:36.720
<v Speaker 2>It's not the exact same thing about which we are talking today,</v>

00:18:36.720 --> 00:18:38.720
<v Speaker 2>but it is very similar.</v>

00:18:38.720 --> 00:18:41.600
<v Speaker 2>The analogy is very close.</v>

00:18:41.600 --> 00:18:47.120
<v Speaker 2>And so just because you have forgiven your enemy does not mean</v>

00:18:47.120 --> 00:18:49.840
<v Speaker 2>that he ceases to be your enemy.</v>

00:18:49.840 --> 00:18:53.040
<v Speaker 2>Now if he ceases to be your enemy, which is on him</v>

00:18:53.280 --> 00:18:57.520
<v Speaker 2>not on you, because you can't do that for him.</v>

00:18:57.520 --> 00:18:59.920
<v Speaker 2>Again, this is the enemy getting a vote.</v>

00:18:59.920 --> 00:19:03.120
<v Speaker 2>He gets to decide if he is your enemy or not.</v>

00:19:03.120 --> 00:19:06.720
<v Speaker 2>And so if he ceases to be your enemy, and you forgive</v>

00:19:06.720 --> 00:19:09.920
<v Speaker 2>him, well then he may very well become your friend.</v>

00:19:09.920 --> 00:19:13.200
<v Speaker 2>And perhaps with some weak enemies that is on the table with</v>

00:19:13.200 --> 00:19:18.480
<v Speaker 2>strong enemies it very seldom is, because more likely your strong enemy</v>

00:19:18.480 --> 00:19:22.720
<v Speaker 2>is going to continue to double down and seek your harm.</v>

00:19:22.720 --> 00:19:24.320
<v Speaker 2>You are not a better Christian</v>

00:19:25.200 --> 00:19:30.640
<v Speaker 2>if you attempt to forgive here in quotes your strong enemy by</v>

00:19:30.640 --> 00:19:32.560
<v Speaker 2>treating him as a friend.</v>

00:19:32.560 --> 00:19:35.520
<v Speaker 2>In fact, you are doing something that you are commanded not to</v>

00:19:35.520 --> 00:19:39.200
<v Speaker 2>do, because as Woe said, you are being foolish, you are being</v>

00:19:39.200 --> 00:19:43.680
<v Speaker 2>derelict in your duties with regard to others, because you are failing</v>

00:19:43.680 --> 00:19:47.440
<v Speaker 2>to treat as an enemy someone who has declared himself to be</v>

00:19:47.440 --> 00:19:50.560
<v Speaker 2>an enemy, whether that's in his words or his actions.</v>

00:19:51.760 --> 00:19:59.360
<v Speaker 2>If you treat friends and enemies identically, that's not just insane</v>

00:19:59.360 --> 00:20:02.880
<v Speaker 2>but immoral, because you have duties to your friends and you have</v>

00:20:02.880 --> 00:20:06.880
<v Speaker 2>duties Duties to your own, And if you treat an enemy as</v>

00:20:06.880 --> 00:20:11.520
<v Speaker 2>a friend, you are going to harm those around you.</v>

00:20:11.680 --> 00:20:16.480
<v Speaker 2>In the churches, many Christians have been misled to believe that you</v>

00:20:17.360 --> 00:20:21.360
<v Speaker 2>destroy here in quotes your enemies by forgiving them, in the sense</v>

00:20:21.360 --> 00:20:25.360
<v Speaker 2>of them ceasing to be an enemy because they have been forgiven.</v>

00:20:25.360 --> 00:20:27.040
<v Speaker 2>That's not how this works.</v>

00:20:27.040 --> 00:20:33.360
<v Speaker 2>We would never, for instance, believe this on the international scale.</v>

00:20:33.360 --> 00:20:37.440
<v Speaker 2>If your country goes to war with another country, and then you</v>

00:20:37.440 --> 00:20:42.880
<v Speaker 2>say, I forgive you, I forgive this other country for going to</v>

00:20:42.880 --> 00:20:45.280
<v Speaker 2>war with us.</v>

00:20:45.280 --> 00:20:47.840
<v Speaker 2>That doesn't end the war.</v>

00:20:47.840 --> 00:20:51.840
<v Speaker 2>That doesn't make the other nation, the other country, no longer an</v>

00:20:51.840 --> 00:20:54.640
<v Speaker 2>enemy. That's not how it works.</v>

00:20:54.640 --> 00:21:00.160
<v Speaker 2>Incidentally, this is another aspect of this that I'll mention here.</v>

00:21:00.160 --> 00:21:05.680
<v Speaker 2>There is a difference between a personal enemy and a public enemy.</v>

00:21:05.680 --> 00:21:08.160
<v Speaker 2>It's not exactly the point that we're making today, but it is</v>

00:21:08.160 --> 00:21:11.200
<v Speaker 2>a point that needs to be needs to be made because it</v>

00:21:11.200 --> 00:21:14.800
<v Speaker 2>is a related matter and it's something that's important for Christians to</v>

00:21:14.800 --> 00:21:20.240
<v Speaker 2>understand. This is something that is somewhat masked in English and related</v>

00:21:20.240 --> 00:21:26.240
<v Speaker 2>languages, including German, because we use the same word, the same noun,</v>

00:21:26.240 --> 00:21:30.160
<v Speaker 2>for personal enemy and public enemy.</v>

00:21:30.160 --> 00:21:32.880
<v Speaker 2>But you can see I already distinguished the two.</v>

00:21:32.880 --> 00:21:34.720
<v Speaker 2>We do it by adding an adjective.</v>

00:21:34.720 --> 00:21:36.800
<v Speaker 2>German does the exact same.</v>

00:21:37.120 --> 00:21:41.200
<v Speaker 2>We don't do what Latin and Greek do, because there there is</v>

00:21:41.200 --> 00:21:46.080
<v Speaker 2>a different term for the personal enemy and for the public enemy.</v>

00:21:46.080 --> 00:21:49.040
<v Speaker 2>In the case of the Latin, you have animicus, which is the</v>

00:21:49.040 --> 00:21:53.200
<v Speaker 2>personal enemy, and you have the hostus, which is the public enemy.</v>

00:21:53.200 --> 00:21:56.720
<v Speaker 2>And then Greek, of course, is Ectros and Polemios.</v>

00:21:56.720 --> 00:21:59.760
<v Speaker 2>These are the terms, in, of course, the Greek case that we</v>

00:21:59.760 --> 00:22:03.920
<v Speaker 2>find in Scripture, there is a difference between the personal enemy and</v>

00:22:03.920 --> 00:22:06.160
<v Speaker 2>the public enemy.</v>

00:22:06.160 --> 00:22:12.000
<v Speaker 2>In that case, you actually cannot forgive all public enemies, because it's</v>

00:22:12.000 --> 00:22:12.720
<v Speaker 2>not your place to do</v>

00:22:13.600 --> 00:22:17.920
<v Speaker 2>so. You forgive your personal enemies.</v>

00:22:17.920 --> 00:22:20.880
<v Speaker 2>So the man who keeps your lawnmower for too long, if he's</v>

00:22:20.880 --> 00:22:23.120
<v Speaker 2>done it a whole bunch of times, that rises to the level</v>

00:22:23.120 --> 00:22:24.960
<v Speaker 2>of him being your personal enemy.</v>

00:22:24.960 --> 00:22:28.160
<v Speaker 2>It's a little silly, but that sort of case, you forgive him</v>

00:22:28.160 --> 00:22:29.760
<v Speaker 2>for that.</v>

00:22:29.760 --> 00:22:35.200
<v Speaker 2>That is a matter of personal enmity, in the sort of minor</v>

00:22:35.200 --> 00:22:37.680
<v Speaker 2>sense of enmity, not in the sense of him seeking to do</v>

00:22:37.680 --> 00:22:38.160
<v Speaker 2>you harm.</v>

00:22:38.160 --> 00:22:42.000
<v Speaker 2>He's probably not seeking to do you harm by keeping your lawnmower</v>

00:22:42.000 --> 00:22:43.760
<v Speaker 2>for too long.</v>

00:22:43.760 --> 00:22:46.480
<v Speaker 2>But you forgive your personal enemy.</v>

00:22:46.480 --> 00:22:50.000
<v Speaker 2>You cannot forgive the public enemy.</v>

00:22:50.000 --> 00:22:52.880
<v Speaker 2>Because the public enemy, whether it is a matter of politics or</v>

00:22:53.280 --> 00:22:57.120
<v Speaker 2>religion, because you can have both kinds, sometimes it is both in</v>

00:22:57.120 --> 00:23:01.920
<v Speaker 2>a single case in a single enemy, but just because you are</v>

00:23:01.920 --> 00:23:05.760
<v Speaker 2>to forgive your personal enemy does not mean you are to forgive</v>

00:23:05.760 --> 00:23:08.000
<v Speaker 2>all those who are your enemies.</v>

00:23:08.000 --> 00:23:15.200
<v Speaker 2>So for instance, a more concrete example, you cannot forgive the heretic.</v>

00:23:15.200 --> 00:23:18.720
<v Speaker 2>You cannot forgive the adherent to a false religion.</v>

00:23:19.520 --> 00:23:24.160
<v Speaker 2>Because that man, that enemy, is God's enemy.</v>

00:23:24.160 --> 00:23:27.760
<v Speaker 2>You do not get to forgive God's enemies.</v>

00:23:27.760 --> 00:23:29.920
<v Speaker 2>You are not more moral than God.</v>

00:23:29.920 --> 00:23:33.120
<v Speaker 2>If you seek to be more moral than God, you are in</v>

00:23:33.120 --> 00:23:35.600
<v Speaker 2>fact sinning.</v>

00:23:35.600 --> 00:23:39.840
<v Speaker 2>These are categories that are important to bear in mind as a</v>

00:23:39.840 --> 00:23:46.400
<v Speaker 2>Christian. Most modern pastors, most modern teachers, conflate all of these things</v>

00:23:46.400 --> 00:23:50.480
<v Speaker 2>together and then simply tell you, forgive your enemies.</v>

00:23:50.480 --> 00:23:53.920
<v Speaker 2>They gloss over the fact that there are different kinds of enemies.</v>

00:23:53.920 --> 00:23:57.120
<v Speaker 2>They gloss over the fact that an enemy does not cease to</v>

00:23:57.120 --> 00:24:00.240
<v Speaker 2>be an enemy simply because you forgave him.</v>

00:24:00.240 --> 00:24:04.160
<v Speaker 2>And so what winds up happening is that you have Christians behaving</v>

00:24:04.160 --> 00:24:08.080
<v Speaker 2>in ways that are suicidal, both on the personal scale and on</v>

00:24:08.080 --> 00:24:09.680
<v Speaker 2>the civilizational scale.</v>

00:24:09.680 --> 00:24:11.920
<v Speaker 2>That's not Christianity.</v>

00:24:11.920 --> 00:24:15.920
<v Speaker 2>That is something fundamentally alien to the Christian faith.</v>

00:24:15.920 --> 00:24:20.960
<v Speaker 2>God is not a God of disorder and destruction and degeneration.</v>

00:24:20.960 --> 00:24:25.600
<v Speaker 2>But those things are the result of the modern teaching with regard</v>

00:24:25.600 --> 00:24:27.840
<v Speaker 2>to enemies and forgiveness.</v>

00:24:27.840 --> 00:24:31.360
<v Speaker 2>And so obviously that modern teaching cannot be true.</v>

00:24:31.360 --> 00:24:33.440
<v Speaker 2>A tree is known by its fruit.</v>

00:24:33.440 --> 00:24:36.080
<v Speaker 2>What is the fruit of that modern teaching?</v>

00:24:36.080 --> 00:24:37.520
<v Speaker 2>Again, it's destruction.</v>

00:24:37.840 --> 00:24:40.080
<v Speaker 2>We see our civilization collapsing.</v>

00:24:40.080 --> 00:24:43.600
<v Speaker 2>We see it falling apart, and we see individual men as well</v>

00:24:43.760 --> 00:24:48.160
<v Speaker 2>being destroyed by the fruits of that poisonous tree.</v>

00:24:48.160 --> 00:24:50.640
<v Speaker 2>And so that tree is wicked.</v>

00:24:50.720 --> 00:24:53.680
<v Speaker 2>It is not the Christian faith, it is not the truth of</v>

00:24:53.680 --> 00:24:55.120
<v Speaker 2>this matter.</v>

00:24:55.120 --> 00:25:01.280
<v Speaker 2>As a Christian, you have to distinguish personal enemies and public enemies,</v>

00:25:01.280 --> 00:25:05.760
<v Speaker 2>and you have to distinguish how you treat enemies from how you</v>

00:25:05.760 --> 00:25:06.480
<v Speaker 2>would treat friends.</v>

00:25:06.480 --> 00:25:10.160
<v Speaker 2>That's one of those things that with no other group would we</v>

00:25:10.160 --> 00:25:13.520
<v Speaker 2>ever have to say what I just said.</v>

00:25:13.520 --> 00:25:18.160
<v Speaker 2>I would never have to tell neopagans you do not treat your</v>

00:25:18.160 --> 00:25:21.040
<v Speaker 2>friends and your enemies in the same way.</v>

00:25:21.040 --> 00:25:25.680
<v Speaker 2>Because it is an absolutely absurd and insane thing, a wicked thing,</v>

00:25:25.680 --> 00:25:29.040
<v Speaker 2>to believe that you would treat enemies and friends in the same</v>

00:25:29.040 --> 00:25:34.080
<v Speaker 2>way. I'm not saying you don't forgive your personal enemies, because of</v>

00:25:34.080 --> 00:25:38.080
<v Speaker 2>course Scripture is very clear you must do so.</v>

00:25:38.320 --> 00:25:40.880
<v Speaker 2>But that does not mean that you treat them as friends As</v>

00:25:40.880 --> 00:25:46.160
<v Speaker 2>friends. Because when you treat them as friends, what is the outcome?</v>

00:25:46.160 --> 00:25:48.320
<v Speaker 2>What are the consequences of that?</v>

00:25:48.320 --> 00:25:51.920
<v Speaker 2>And not only what are the consequences, but what are you doing</v>

00:25:51.920 --> 00:25:52.720
<v Speaker 2>with scripture?</v>

00:25:52.720 --> 00:25:56.880
<v Speaker 2>You're butchering Scripture by ignoring certain parts of it.</v>

00:25:56.880 --> 00:26:01.120
<v Speaker 2>Scripture does not say forgive your enemies, because then they are your</v>

00:26:01.120 --> 00:26:04.880
<v Speaker 2>friends. Now it does say that if you go to your brother</v>

00:26:04.880 --> 00:26:07.840
<v Speaker 2>who is in error, error, and perhaps your brother is in deep</v>

00:26:07.840 --> 00:26:11.280
<v Speaker 2>enough error that he has become your enemy, if he turns from</v>

00:26:11.280 --> 00:26:14.320
<v Speaker 2>that wickedness, then you have gained a brother.</v>

00:26:14.320 --> 00:26:19.600
<v Speaker 2>But that's saying if he ceases to be your enemy, because then</v>

00:26:19.600 --> 00:26:24.160
<v Speaker 2>he is no longer an enemy because he has made that decision.</v>

00:26:24.160 --> 00:26:26.400
<v Speaker 2>You cannot make it for him.</v>

00:26:26.400 --> 00:26:30.720
<v Speaker 2>Just as you can't decide for another person to be your friend.</v>

00:26:30.720 --> 00:26:34.400
<v Speaker 2>He is your friend or not because of his own decision, not</v>

00:26:34.400 --> 00:26:35.840
<v Speaker 2>because of your decision.</v>

00:26:35.840 --> 00:26:37.120
<v Speaker 2>The same with forgiveness.</v>

00:26:37.120 --> 00:26:43.040
<v Speaker 2>Forgiveness does not magically transmute an enemy into a friend.</v>

00:26:43.040 --> 00:26:45.360
<v Speaker 2>That is a completely absurd belief.</v>

00:26:46.160 --> 00:26:50.160
<v Speaker 2>That is only something that we find in the modern churches to</v>

00:26:50.160 --> 00:26:53.200
<v Speaker 2>abuse the term churches.</v>

00:26:53.200 --> 00:26:57.200
<v Speaker 2>Because it is a new gospel, it is a novel teaching, it</v>

00:26:57.200 --> 00:27:00.320
<v Speaker 2>is something that is at odds with Scripture because it does not</v>

00:27:00.320 --> 00:27:03.280
<v Speaker 2>come from God, it does not come from his Word.</v>

00:27:03.280 --> 00:27:08.400
<v Speaker 2>It is Satan teaching these things to undermine the churches, to undermine</v>

00:27:08.400 --> 00:27:11.840
<v Speaker 2>Christendom, to destroy Christianity from within</v>

00:27:12.880 --> 00:27:18.960
<v Speaker 2>Christian men have to make the right choices pursuant to wisdom in</v>

00:27:18.960 --> 00:27:24.720
<v Speaker 2>these matters, because if we don't, everything around us will be destroyed,</v>

00:27:24.720 --> 00:27:27.360
<v Speaker 2>and we will also be personally destroyed.</v>

00:27:27.360 --> 00:27:29.920
<v Speaker 2>We see that happening all the time.</v>

00:27:29.920 --> 00:27:34.160
<v Speaker 2>There are men who have left the church because this sort of</v>

00:27:34.160 --> 00:27:37.600
<v Speaker 2>wickedness is preached from so many pulpits.</v>

00:27:37.600 --> 00:27:41.520
<v Speaker 2>There's no truth there, and they recognize there's no truth there.</v>

00:27:41.520 --> 00:27:44.720
<v Speaker 2>Because these sorts of things are written on the human heart by</v>

00:27:44.720 --> 00:27:48.160
<v Speaker 2>God. We all know that you do not treat your friends and</v>

00:27:48.160 --> 00:27:50.640
<v Speaker 2>your enemies in the same way.</v>

00:27:50.640 --> 00:27:53.520
<v Speaker 2>And yet, when you hear someone say that from the pulpit, that</v>

00:27:53.760 --> 00:27:57.440
<v Speaker 2>no, you have to treat your enemies as if they're friends, every</v>

00:27:57.440 --> 00:27:59.360
<v Speaker 2>man knows that's false.</v>

00:27:59.360 --> 00:28:02.800
<v Speaker 2>Why would he stay in that sort of church?</v>

00:28:03.040 --> 00:28:08.400
<v Speaker 2>So pastors and teachers who say those sorts of things are working</v>

00:28:08.400 --> 00:28:09.040
<v Speaker 2>for Satan.</v>

00:28:09.040 --> 00:28:10.800
<v Speaker 2>They are mouths of Satan.</v>

00:28:10.800 --> 00:28:12.800
<v Speaker 2>They are driving men out of the churches.</v>

00:28:12.800 --> 00:28:16.880
<v Speaker 2>They are destroying the churches by teaching that which is false, that</v>

00:28:16.880 --> 00:28:19.680
<v Speaker 2>which is at odds with God's word.</v>

00:28:19.680 --> 00:28:24.240
<v Speaker 2>Because God again does not tell you treat your enemy as a</v>

00:28:24.240 --> 00:28:28.960
<v Speaker 2>friend. He commands that you forgive your enemy, but he says, forgive</v>

00:28:29.520 --> 00:28:30.560
<v Speaker 2>your enemy.</v>

00:28:30.560 --> 00:28:36.080
<v Speaker 2>If you are forgiving your enemy, it means that enemies exist.</v>

00:28:36.080 --> 00:28:40.000
<v Speaker 2>And what does Scripture say about living with others?</v>

00:28:40.000 --> 00:28:44.240
<v Speaker 2>It says, if possible, so far So far as it depends on</v>

00:28:44.240 --> 00:28:47.760
<v Speaker 2>you, live peaceably with all.</v>

00:28:47.760 --> 00:28:53.440
<v Speaker 2>Notice that twice in that short verse recognizes the existence of enemies,</v>

00:28:53.440 --> 00:28:57.120
<v Speaker 2>because it says if possible, that's recognizing it is not in fact</v>

00:28:57.120 --> 00:29:01.200
<v Speaker 2>possible to live at peace with all, because some will be enemies</v>

00:29:01.440 --> 00:29:05.840
<v Speaker 2>regardless of what you do, regardless of how you behave.</v>

00:29:05.840 --> 00:29:10.000
<v Speaker 2>And then it says again, emphasizing so far as it depends on</v>

00:29:10.000 --> 00:29:14.880
<v Speaker 2>you. Well as scripture says so far as it depends on you,</v>

00:29:14.880 --> 00:29:18.800
<v Speaker 2>that means that not in all cases will it depend on you.</v>

00:29:18.800 --> 00:29:22.800
<v Speaker 2>There are enemies, there are those who are inveterate enemies.</v>

00:29:22.800 --> 00:29:25.440
<v Speaker 2>They will be your enemy to the grave, and there is nothing</v>

00:29:25.440 --> 00:29:27.120
<v Speaker 2>you can do about that.</v>

00:29:27.120 --> 00:29:31.040
<v Speaker 2>You do not treat them as friends, because if you do that,</v>

00:29:31.040 --> 00:29:34.320
<v Speaker 2>you are neglecting your duties with regard to others Others and you</v>

00:29:34.320 --> 00:29:38.080
<v Speaker 2>will destroy yourself and everything around you in the process.</v>

00:29:39.200 --> 00:29:42.640
<v Speaker 3>To emphasize what it means to be a good friend is equally</v>

00:29:42.640 --> 00:29:45.840
<v Speaker 3>important because frankly, I don't think we have many good examples of</v>

00:29:45.840 --> 00:29:46.560
<v Speaker 3>that anymore.</v>

00:29:47.680 --> 00:29:52.080
<v Speaker 3>fiction and whatnot, but in personal lives, it's kind of rare to</v>

00:29:52.080 --> 00:29:56.560
<v Speaker 3>see the sort of friendship that rises to the level of you</v>

00:29:56.560 --> 00:29:58.640
<v Speaker 3>know mutual protection pact.</v>

00:29:58.640 --> 00:29:59.920
<v Speaker 3>That's absurd.</v>

00:30:00.400 --> 00:30:04.240
<v Speaker 3>of all the places you would think the the churches would be</v>

00:30:04.240 --> 00:30:07.920
<v Speaker 3>the greatest examples where everyone is showing the greatest degree of friendship,</v>

00:30:07.920 --> 00:30:10.000
<v Speaker 3>yet that's rarely the case.</v>

00:30:10.000 --> 00:30:13.840
<v Speaker 3>There's a reason that we have the term fairweather friend and that's</v>

00:30:13.840 --> 00:30:16.160
<v Speaker 3>what I would call a weak friend.</v>

00:30:16.160 --> 00:30:18.560
<v Speaker 3>Fairweather friends are friends.</v>

00:30:18.560 --> 00:30:20.320
<v Speaker 3>As long as the weather's good, they're fine.</v>

00:30:20.320 --> 00:30:20.800
<v Speaker 3>They're great.</v>

00:30:20.800 --> 00:30:22.000
<v Speaker 3>You got barbecues with them.</v>

00:30:22.000 --> 00:30:23.600
<v Speaker 3>Everything's hunky-dory.</v>

00:30:23.600 --> 00:30:26.880
<v Speaker 3>A fairweather friend ceases to be a friend when the weather gets</v>

00:30:26.880 --> 00:30:31.360
<v Speaker 3>bad. When things turn south, as soon as there's trouble, if you're</v>

00:30:31.360 --> 00:30:35.120
<v Speaker 3>in personal trouble, if you're suffering, if there's a cloud over you</v>

00:30:35.280 --> 00:30:39.920
<v Speaker 3>that maybe some people are suddenly criticizing you for something, they scatter.</v>

00:30:39.920 --> 00:30:42.640
<v Speaker 3>People like I uh I'm I got other things to do.</v>

00:30:42.640 --> 00:30:44.960
<v Speaker 3>I I'm your friend, but I'm gonna be your friend from over</v>

00:30:44.960 --> 00:30:46.720
<v Speaker 3>there. See you next year.</v>

00:30:46.720 --> 00:30:49.120
<v Speaker 3>And suddenly you realize you're all alone.</v>

00:30:49.120 --> 00:30:52.640
<v Speaker 3>And that doesn't mean that they were never your friends, but they</v>

00:30:52.640 --> 00:30:56.240
<v Speaker 3>were never your strong friends or your real friends.</v>

00:30:56.240 --> 00:30:58.960
<v Speaker 3>That's most people in most people's lives.</v>

00:30:58.960 --> 00:31:00.640
<v Speaker 3>I'm that way for people.</v>

00:31:00.640 --> 00:31:05.280
<v Speaker 3>I don't think it's a personality defect to not be the strongest</v>

00:31:05.280 --> 00:31:07.200
<v Speaker 3>possible friend to every person you meet.</v>

00:31:07.200 --> 00:31:08.640
<v Speaker 3>Frankly, that would be bizarre.</v>

00:31:08.640 --> 00:31:10.800
<v Speaker 3>You can't spread yourself that thin.</v>

00:31:10.800 --> 00:31:13.120
<v Speaker 3>You can't have a mutual defense pact.</v>

00:31:13.120 --> 00:31:16.240
<v Speaker 3>You can't have an identity with every person you meet.</v>

00:31:16.240 --> 00:31:17.760
<v Speaker 3>You have to have preferences.</v>

00:31:18.000 --> 00:31:20.640
<v Speaker 3>So in no way is it a slight to say that they're</v>

00:31:20.640 --> 00:31:22.720
<v Speaker 3>degrees of friendship.</v>

00:31:22.720 --> 00:31:26.800
<v Speaker 3>But the emphasis on what a true friend looks like is precisely</v>

00:31:26.800 --> 00:31:30.240
<v Speaker 3>because when the real enemies show up, you don't want to be</v>

00:31:30.240 --> 00:31:31.040
<v Speaker 3>left alone.</v>

00:31:31.200 --> 00:31:33.040
<v Speaker 3>And that means having real friends.</v>

00:31:33.040 --> 00:31:35.360
<v Speaker 3>And you want to be that sort of friend to someone else</v>

00:31:35.360 --> 00:31:36.720
<v Speaker 3>that they count on.</v>

00:31:36.720 --> 00:31:38.880
<v Speaker 3>I'm going to give you a couple quotes from a couple of</v>

00:31:38.880 --> 00:31:40.320
<v Speaker 3>my favorite movies.</v>

00:31:40.320 --> 00:31:43.360
<v Speaker 3>The first is Master and Commander, The Far Side of the World,</v>

00:31:43.440 --> 00:31:43.680
<v Speaker 3>Bing</v>

00:31:44.720 --> 00:31:47.360
<v Speaker 3>have probably watched and loved that film.</v>

00:31:47.360 --> 00:31:51.360
<v Speaker 3>There's a scene where this English ship, which is on the far</v>

00:31:51.360 --> 00:31:53.680
<v Speaker 3>side of the world, is about to go into battle with a</v>

00:31:53.680 --> 00:31:54.800
<v Speaker 3>French ship.</v>

00:31:54.800 --> 00:31:58.240
<v Speaker 3>And there's a famous speech by the captain where he says this</v>

00:31:58.880 --> 00:32:02.240
<v Speaker 3>England is under threat of invasion, and though we be on the</v>

00:32:02.240 --> 00:32:05.280
<v Speaker 3>far side of the world, this ship is our home.</v>

00:32:05.280 --> 00:32:08.080
<v Speaker 3>This ship is England.</v>

00:32:08.080 --> 00:32:13.200
<v Speaker 3>The premise there is that the sovereignty of England's soil is carried</v>

00:32:13.200 --> 00:32:15.680
<v Speaker 3>wherever that ship goes, anywhere in the world.</v>

00:32:15.680 --> 00:32:18.480
<v Speaker 3>And we see that both with ships on the high seas today</v>

00:32:18.560 --> 00:32:22.480
<v Speaker 3>under maritime law, and we also see it with embassies.</v>

00:32:22.720 --> 00:32:28.880
<v Speaker 3>An embassy on foreign soil is de facto the country's soil to</v>

00:32:28.880 --> 00:32:30.560
<v Speaker 3>which the embassy represents.</v>

00:32:30.560 --> 00:32:34.400
<v Speaker 3>So if there's a Russian embassy in Washington, DC, you can't go</v>

00:32:34.400 --> 00:32:38.240
<v Speaker 3>in there without permission from the Russian government because it's not US</v>

00:32:38.240 --> 00:32:44.560
<v Speaker 3>soil. Even though it's technically located someplace that we have jurisdiction, the</v>

00:32:44.560 --> 00:32:49.520
<v Speaker 3>embassy has jurisdiction ceded to the country that is establishing the embassy.</v>

00:32:49.520 --> 00:32:53.520
<v Speaker 3>So it's it's a legal fiction, but it's a very real thing.</v>

00:32:53.520 --> 00:32:56.560
<v Speaker 3>If I were to break into the Russian embassy, I have not</v>

00:32:56.560 --> 00:32:59.120
<v Speaker 3>only committed, you know, breaking and entering or whatever, I have not</v>

00:32:59.120 --> 00:33:04.960
<v Speaker 3>only committed a civil violation, a criminal violation of property law, but</v>

00:33:04.960 --> 00:33:09.760
<v Speaker 3>I've also committed an international crime by invading Russia, by breaking into</v>

00:33:09.760 --> 00:33:10.960
<v Speaker 3>Russian soil.</v>

00:33:10.960 --> 00:33:14.880
<v Speaker 3>So it's a far worse thing because of the agreement of the</v>

00:33:15.120 --> 00:33:19.360
<v Speaker 3>Russian embassy is Russia, even though it's located somewhere else.</v>

00:33:19.360 --> 00:33:22.640
<v Speaker 3>That English ship on the far side of the ocean was still</v>

00:33:22.640 --> 00:33:26.720
<v Speaker 3>England. And so that rousing speech from the captain was this is</v>

00:33:26.720 --> 00:33:27.440
<v Speaker 3>our home.</v>

00:33:27.680 --> 00:33:31.040
<v Speaker 3>This ship is not only our practical home far away from where</v>

00:33:31.040 --> 00:33:33.760
<v Speaker 3>we were born, but this is England.</v>

00:33:33.760 --> 00:33:35.520
<v Speaker 3>A friendship works the same way.</v>

00:33:35.520 --> 00:33:37.840
<v Speaker 3>A real friendship is the same thing.</v>

00:33:37.840 --> 00:33:41.520
<v Speaker 3>An attack on a real friend is an attack on you.</v>

00:33:41.520 --> 00:33:45.840
<v Speaker 3>It's the identity of sameness, which is how that term is used</v>

00:33:45.840 --> 00:33:47.280
<v Speaker 3>in mathematics.</v>

00:33:47.280 --> 00:33:48.800
<v Speaker 3>It's the same thing.</v>

00:33:48.800 --> 00:33:51.520
<v Speaker 3>It's not oh I feel like that's my guy.</v>

00:33:51.520 --> 00:33:52.720
<v Speaker 3>It's the same guy.</v>

00:33:53.360 --> 00:33:57.760
<v Speaker 3>Two men, different personalities, different mothers, different everything.</v>

00:33:57.760 --> 00:34:02.000
<v Speaker 3>But when they have a mutual real friendship, that is a bond</v>

00:34:02.000 --> 00:34:03.920
<v Speaker 3>that is as strong as anything in the world.</v>

00:34:03.920 --> 00:34:05.600
<v Speaker 3>And it's rare because it has to be.</v>

00:34:05.600 --> 00:34:07.840
<v Speaker 3>You can't have that spread thin.</v>

00:34:07.840 --> 00:34:13.360
<v Speaker 3>But when that's real, it is a profound blessing because it's a</v>

00:34:13.360 --> 00:34:14.960
<v Speaker 3>profound obligation.</v>

00:34:14.960 --> 00:34:19.680
<v Speaker 3>If someone is in the military, somebody's a marine deployed overseas and</v>

00:34:19.680 --> 00:34:22.800
<v Speaker 3>they're drinking in a bar, just minding their own business.</v>

00:34:22.800 --> 00:34:25.440
<v Speaker 3>And there's somebody in the bar who really doesn't like America, does</v>

00:34:25.520 --> 00:34:29.120
<v Speaker 3>like American foreign policy, knows that this guy is a marine, and</v>

00:34:29.120 --> 00:34:29.920
<v Speaker 3>says, you know what?</v>

00:34:29.920 --> 00:34:31.840
<v Speaker 3>I'm gonna take a swipe at America.</v>

00:34:31.840 --> 00:34:32.720
<v Speaker 3>I don't like those guys.</v>

00:34:33.760 --> 00:34:36.240
<v Speaker 3>Say he sucker punches one marine, hits him in the back of</v>

00:34:36.240 --> 00:34:38.640
<v Speaker 3>the head, cold cocks him, he doesn't see it coming.</v>

00:34:38.640 --> 00:34:42.320
<v Speaker 3>What will ensue is a bar fight where they're gonna be more</v>

00:34:42.320 --> 00:34:46.160
<v Speaker 3>than just those two guys fighting, because when that guy cold cocked</v>

00:34:46.160 --> 00:34:49.600
<v Speaker 3>a marine, he did not just punch one man.</v>

00:34:49.600 --> 00:34:51.600
<v Speaker 3>It wasn't just a stand-up fight.</v>

00:34:51.600 --> 00:34:54.080
<v Speaker 3>He declared war on the entire United States Marine Corps.</v>

00:34:54.080 --> 00:34:54.800
<v Speaker 3>And guess what?</v>

00:34:54.800 --> 00:34:59.040
<v Speaker 3>Every Marine within shouting distance is gonna show up for that fight.</v>

00:34:59.040 --> 00:35:01.920
<v Speaker 3>And they're going to put a hurting on anyone who looks like</v>

00:35:01.920 --> 00:35:04.160
<v Speaker 3>he thought that was a good idea for someone to attack a</v>

00:35:04.160 --> 00:35:07.040
<v Speaker 3>marine. That's what friendship looks like.</v>

00:35:07.040 --> 00:35:11.680
<v Speaker 3>When someone attacks whoever is yours, that's sort of the most striding</v>

00:35:11.680 --> 00:35:14.960
<v Speaker 3>for, we're not advocating the people go around fighting.</v>

00:35:14.960 --> 00:35:17.840
<v Speaker 3>The point is that that identity, that y if you attack one</v>

00:35:17.840 --> 00:35:19.680
<v Speaker 3>Marine, you've attacked all Marines.</v>

00:35:19.680 --> 00:35:21.920
<v Speaker 3>That's the way it's supposed to work.</v>

00:35:21.920 --> 00:35:25.600
<v Speaker 3>In poor crappy neighborhoods, gangs tend to work the same way.</v>

00:35:25.600 --> 00:35:28.000
<v Speaker 3>They're different gangs with different colors.</v>

00:35:28.000 --> 00:35:29.360
<v Speaker 3>Everyone's getting abused.</v>

00:35:29.360 --> 00:35:30.960
<v Speaker 3>Everyone's being victimized.</v>

00:35:30.960 --> 00:35:33.840
<v Speaker 3>If you join a gang, you get protection.</v>

00:35:33.840 --> 00:35:37.120
<v Speaker 3>That identity of I'm part of a collective and therefore And therefore</v>

00:35:37.280 --> 00:35:41.360
<v Speaker 3>others will stand up for we when no one ever has, it</v>

00:35:41.360 --> 00:35:45.440
<v Speaker 3>fulfills a need that humans have that should have been met properly.</v>

00:35:45.440 --> 00:35:48.960
<v Speaker 3>It should have been met by the community, by your family, by</v>

00:35:48.960 --> 00:35:49.840
<v Speaker 3>your church.</v>

00:35:49.840 --> 00:35:53.040
<v Speaker 3>When those absences are felt, men are still going to try to</v>

00:35:53.040 --> 00:35:55.600
<v Speaker 3>find it somewhere and they're often going to find it in bad</v>

00:35:55.600 --> 00:36:02.400
<v Speaker 3>places. So it's important to understand that this is not advocating tribalism,</v>

00:36:02.400 --> 00:36:04.480
<v Speaker 3>the way that isms are thrown around.</v>

00:36:04.720 --> 00:36:07.280
<v Speaker 3>It's to say that you're going to have guys.</v>

00:36:07.280 --> 00:36:11.200
<v Speaker 3>You're going to have guys that you have a sameness with them.</v>

00:36:11.200 --> 00:36:17.040
<v Speaker 3>And that's a good identification because you need friends, you need backup,</v>

00:36:17.040 --> 00:36:19.840
<v Speaker 3>you need someone, whether it's, you know, a shoulder to cry on</v>

00:36:19.920 --> 00:36:21.360
<v Speaker 3>figuratively if you're a guy.</v>

00:36:21.360 --> 00:36:24.000
<v Speaker 3>You know, if it's a guy, you go complain to him and</v>

00:36:24.000 --> 00:36:26.800
<v Speaker 3>he tells you you're an idiot, quit being a fool.</v>

00:36:26.800 --> 00:36:28.720
<v Speaker 3>That's what friends tend to do with each other.</v>

00:36:28.720 --> 00:36:30.400
<v Speaker 3>But they're gonna be there.</v>

00:36:30.400 --> 00:36:34.000
<v Speaker 3>That willingness to actually be present and show up when everyone else</v>

00:36:34.000 --> 00:36:37.280
<v Speaker 3>scatters, when everyone else like, there's trouble now, I don't wanna be</v>

00:36:37.280 --> 00:36:41.360
<v Speaker 3>part of this, is a fundamental difference between the way most relationships</v>

00:36:41.360 --> 00:36:41.600
<v Speaker 3>work</v>

00:36:42.640 --> 00:36:48.000
<v Speaker 3>To understand how friendship works is necessary to understand how enemies work.</v>

00:36:48.000 --> 00:36:52.720
<v Speaker 3>Because typically when you have a personal enemy, someone who's actually really</v>

00:36:52.720 --> 00:36:57.040
<v Speaker 3>trying to hurt you, most of the time, it's for some reason</v>

00:36:57.040 --> 00:36:58.320
<v Speaker 3>of principle.</v>

00:36:58.320 --> 00:37:00.560
<v Speaker 3>It's not just a personality conflict.</v>

00:37:00.560 --> 00:37:02.480
<v Speaker 3>Usually they're after something.</v>

00:37:02.480 --> 00:37:04.880
<v Speaker 3>Their target is not just one person.</v>

00:37:04.880 --> 00:37:06.800
<v Speaker 3>It's a cluster of things.</v>

00:37:06.800 --> 00:37:08.880
<v Speaker 3>They hate you because you're Christian, or they hate you because you</v>

00:37:09.200 --> 00:37:10.320
<v Speaker 3>have more money than Emory.</v>

00:37:10.560 --> 00:37:13.840
<v Speaker 3>They have some reason in their head where you are actually a</v>

00:37:13.840 --> 00:37:15.920
<v Speaker 3>proxy for their greater target.</v>

00:37:15.920 --> 00:37:19.600
<v Speaker 3>But when the real enemy, the strong enemy identifies you and says,</v>

00:37:19.600 --> 00:37:22.640
<v Speaker 3>I'm gonna get this guy, I'm gonna hurt this guy.</v>

00:37:22.640 --> 00:37:27.360
<v Speaker 3>It is an attack on whatever sameness you have with others.</v>

00:37:27.360 --> 00:37:30.000
<v Speaker 3>So the guy in the bar who throws a punch at a</v>

00:37:30.000 --> 00:37:33.840
<v Speaker 3>marine, effectively, you know, for practical purposes, he hit every marine.</v>

00:37:33.840 --> 00:37:37.120
<v Speaker 3>And every marine within punching distance is going to try to hit</v>

00:37:37.120 --> 00:37:41.360
<v Speaker 3>back. An enemy is saying, I know that these are the stakes</v>

00:37:41.440 --> 00:37:43.280
<v Speaker 3>and I'm going to do it anyway.</v>

00:37:43.280 --> 00:37:46.720
<v Speaker 3>And it's part of the reason why things like slander and the</v>

00:37:46.720 --> 00:37:52.960
<v Speaker 3>Helensky attacks of isolation are so vital when they're being used against</v>

00:37:52.960 --> 00:37:56.560
<v Speaker 3>good men because that isolation means suddenly you don't have any real</v>

00:37:56.560 --> 00:37:57.520
<v Speaker 3>friends anymore.</v>

00:37:57.520 --> 00:38:00.960
<v Speaker 3>Who's gonna show up to defend you when you have a bad</v>

00:38:00.960 --> 00:38:04.640
<v Speaker 3>reputation? When everyone doesn't like you for whatever reason.</v>

00:38:04.640 --> 00:38:09.200
<v Speaker 3>A lot of you been put in those situations where suddenly, out</v>

00:38:09.200 --> 00:38:12.720
<v Speaker 3>of nowhere, you thought you were friends with somebody and they decided</v>

00:38:12.720 --> 00:38:13.920
<v Speaker 3>one day they're going to be your enemy.</v>

00:38:13.920 --> 00:38:17.520
<v Speaker 3>You didn't see it coming, but their actions proved that they were</v>

00:38:17.520 --> 00:38:18.880
<v Speaker 3>a strong enemy.</v>

00:38:18.880 --> 00:38:20.960
<v Speaker 3>They weren't doing this casually.</v>

00:38:20.960 --> 00:38:22.880
<v Speaker 3>They were doing this on a ranked level.</v>

00:38:22.880 --> 00:38:25.200
<v Speaker 3>They're trying to hurt you for real.</v>

00:38:25.200 --> 00:38:26.320
<v Speaker 3>And what happens?</v>

00:38:26.320 --> 00:38:31.360
<v Speaker 3>The slander, the Alinsky tactics of separation, of isolation.</v>

00:38:31.360 --> 00:38:35.200
<v Speaker 3>You know, pick a target, freeze it, personalize it, polarize it.</v>

00:38:35.200 --> 00:38:39.440
<v Speaker 3>When that plays out, the fairweather friends scatter, the weak friends are</v>

00:38:39.440 --> 00:38:40.560
<v Speaker 3>all gone.</v>

00:38:40.560 --> 00:38:44.160
<v Speaker 3>The strong friends are then put to the test.</v>

00:38:44.160 --> 00:38:50.240
<v Speaker 3>When Will Spencer had his night o' long lives with Stone Choir,</v>

00:38:50.240 --> 00:38:53.760
<v Speaker 3>he texted me afterwards and tried to split me and Corey.</v>

00:38:53.760 --> 00:38:56.320
<v Speaker 3>His final play was to say, you know, I think you're fine</v>

00:38:56.400 --> 00:38:57.360
<v Speaker 3>and I think you're reasonable.</v>

00:38:57.360 --> 00:38:59.760
<v Speaker 3>This Corey guy, he was saying this nasty stuff.</v>

00:38:59.760 --> 00:39:01.680
<v Speaker 3>I didn't know he was saying any of that.</v>

00:39:01.680 --> 00:39:06.000
<v Speaker 3>If you would distance yourself from Corey, maybe we could be friends.</v>

00:39:06.000 --> 00:39:07.120
<v Speaker 3>I'd be fine with you.</v>

00:39:07.280 --> 00:39:10.160
<v Speaker 3>You could be an upstanding member of this whole Christian thing, but</v>

00:39:10.160 --> 00:39:11.760
<v Speaker 3>you gotta get rid of him.</v>

00:39:11.760 --> 00:39:12.880
<v Speaker 3>Which was insulting.</v>

00:39:12.880 --> 00:39:13.600
<v Speaker 3>It was stupid.</v>

00:39:13.600 --> 00:39:15.040
<v Speaker 3>I don't know what he was thinking.</v>

00:39:15.040 --> 00:39:16.000
<v Speaker 3>But that's the play.</v>

00:39:16.000 --> 00:39:18.320
<v Speaker 3>That's the final Alinsky I play.</v>

00:39:18.320 --> 00:39:21.920
<v Speaker 3>Separate whoever because if men can be picked off one by one</v>

00:39:21.920 --> 00:39:26.880
<v Speaker 3>and left with no real friends, no allies, no mutual defense, then</v>

00:39:26.880 --> 00:39:28.240
<v Speaker 3>it's very easy.</v>

00:39:28.240 --> 00:39:29.760
<v Speaker 3>Because one man alone will ultimately</v>

00:39:30.640 --> 00:39:31.600
<v Speaker 3>be crushed.</v>

00:39:31.600 --> 00:39:35.440
<v Speaker 3>You can only withstand so much, no matter how tough you are.</v>

00:39:35.440 --> 00:39:40.560
<v Speaker 3>Two is an exponential amplification of the resilience present.</v>

00:39:40.560 --> 00:39:43.280
<v Speaker 3>Because whenever one guy is giving up a little, someone else can</v>

00:39:43.280 --> 00:39:44.560
<v Speaker 3>come and pick up the slack.</v>

00:39:44.560 --> 00:39:47.840
<v Speaker 3>And just knowing that there's somebody there who can help is often</v>

00:39:47.840 --> 00:39:50.240
<v Speaker 3>enough help, even to talk about it.</v>

00:39:50.240 --> 00:39:53.120
<v Speaker 3>Just the fact that you know that you can count on someone</v>

00:39:53.440 --> 00:39:55.360
<v Speaker 3>delivers what you actually need.</v>

00:39:55.760 --> 00:39:59.760
<v Speaker 3>So the purpose of being able to identify the difference between real</v>

00:39:59.760 --> 00:40:03.360
<v Speaker 3>friends, strong friends, and weak friends is not for you to suddenly</v>

00:40:03.360 --> 00:40:06.240
<v Speaker 3>be disillusioned with people who are fair weather friends.</v>

00:40:06.240 --> 00:40:08.880
<v Speaker 3>That's going to be most of the people in your life.</v>

00:40:08.880 --> 00:40:11.680
<v Speaker 3>I'm not going to say that's okay or that's the way it</v>

00:40:11.680 --> 00:40:16.960
<v Speaker 3>should be, but you can only have so many deeply devoted strong</v>

00:40:16.960 --> 00:40:18.880
<v Speaker 3>friends. It's natural.</v>

00:40:18.880 --> 00:40:21.440
<v Speaker 3>There's like you can only have a family that's so large before</v>

00:40:21.440 --> 00:40:22.880
<v Speaker 3>it ceases to have any meaning.</v>

00:40:23.040 --> 00:40:27.680
<v Speaker 3>What is important is to recognize that when you have those people,</v>

00:40:27.680 --> 00:40:30.560
<v Speaker 3>you need to make sure that you're taking care of them as</v>

00:40:30.560 --> 00:40:31.680
<v Speaker 3>best you can.</v>

00:40:31.680 --> 00:40:36.160
<v Speaker 3>And the really tough thing for Christians is that you may well</v>

00:40:36.160 --> 00:40:37.760
<v Speaker 3>find that your couple real friends</v>

00:40:38.640 --> 00:40:39.840
<v Speaker 3>are not people at church.</v>

00:40:39.840 --> 00:40:41.920
<v Speaker 3>They're not Christian at all, maybe.</v>

00:40:41.920 --> 00:40:45.200
<v Speaker 3>Maybe your very best friend in the world would fail all the</v>

00:40:45.200 --> 00:40:48.160
<v Speaker 3>tests that your pastor would give for who is going to theoretically</v>

00:40:48.160 --> 00:40:49.200
<v Speaker 3>be a good friend.</v>

00:40:49.200 --> 00:40:52.560
<v Speaker 3>But the one guy who will show up and defend you no</v>

00:40:52.560 --> 00:40:56.480
<v Speaker 3>matter what is someone that the Pharisees would say that's a tax</v>

00:40:56.480 --> 00:40:57.600
<v Speaker 3>collector and a sinner.</v>

00:40:57.600 --> 00:40:59.280
<v Speaker 3>I don't go anywhere near that guy.</v>

00:40:59.280 --> 00:41:00.320
<v Speaker 3>I would never be seen.</v>

00:41:00.320 --> 00:41:02.560
<v Speaker 3>I never be caught dead talking to him.</v>

00:41:02.880 --> 00:41:05.440
<v Speaker 3>That may be someone who's your best friend.</v>

00:41:05.440 --> 00:41:08.480
<v Speaker 3>Now, the thing about close friendship is that you can't let a</v>

00:41:08.480 --> 00:41:11.840
<v Speaker 3>friend who's like that make you less moral.</v>

00:41:11.840 --> 00:41:14.640
<v Speaker 3>You have to do your best to set a proper Christian moral</v>

00:41:14.640 --> 00:41:15.920
<v Speaker 3>example for him.</v>

00:41:15.920 --> 00:41:18.640
<v Speaker 3>And there'll often be cases where someone like that is going to</v>

00:41:18.640 --> 00:41:21.760
<v Speaker 3>put you to the test, put your faith to the test to</v>

00:41:21.760 --> 00:41:24.240
<v Speaker 3>see, is this guy serious about his principles?</v>

00:41:24.240 --> 00:41:26.000
<v Speaker 3>Does this Jesus stuff really matter to him?</v>

00:41:26.000 --> 00:41:28.320
<v Speaker 3>I'm going to nudge him just to see where the line is.</v>

00:41:28.320 --> 00:41:31.760
<v Speaker 3>Not that he wants to tear you down, but there's a tendency</v>

00:41:31.760 --> 00:41:34.480
<v Speaker 3>that everyone has to put others to the test.</v>

00:41:34.480 --> 00:41:37.680
<v Speaker 3>And particularly when someone's not a Christian, you know, they just think</v>

00:41:37.680 --> 00:41:38.560
<v Speaker 3>it's a gimmick.</v>

00:41:38.560 --> 00:41:41.680
<v Speaker 3>And so when you're tested in that way and your resolve as</v>

00:41:41.680 --> 00:41:46.640
<v Speaker 3>a Christian withstands those small chides from a friend, you prove what</v>

00:41:46.640 --> 00:41:48.320
<v Speaker 3>real Christianity looks like.</v>

00:41:48.320 --> 00:41:52.320
<v Speaker 3>It's important in those situations if your very closest friend is not</v>

00:41:52.320 --> 00:41:56.000
<v Speaker 3>a Christian, that you uplift him and that he doesn't drag you</v>

00:41:56.000 --> 00:41:59.920
<v Speaker 3>down. But having said that, it's likely that that's going to be</v>

00:41:59.920 --> 00:42:02.960
<v Speaker 3>one of your best guys, one of your strongest friends.</v>

00:42:02.960 --> 00:42:06.000
<v Speaker 3>You may not have anybody in your church family, if you can</v>

00:42:06.000 --> 00:42:08.960
<v Speaker 3>even call it that anymore, who would be like that.</v>

00:42:08.960 --> 00:42:12.320
<v Speaker 3>Most of those people are probably fair weather friends.</v>

00:42:12.320 --> 00:42:16.960
<v Speaker 3>And the reason for saying this is not to sow suspicion or</v>

00:42:16.960 --> 00:42:19.760
<v Speaker 3>doubt, it's to make you understand that this is simply the reality</v>

00:42:20.000 --> 00:42:25.280
<v Speaker 3>because when the weather turns south, when suddenly the accusations come for</v>

00:42:25.280 --> 00:42:27.840
<v Speaker 3>you and it turns out that you did actually have a real</v>

00:42:27.840 --> 00:42:32.560
<v Speaker 3>enemy that you had no idea about, and when those fair weather</v>

00:42:32.560 --> 00:42:36.000
<v Speaker 3>friends that you thought were good friends, when they scatter, you can't</v>

00:42:36.000 --> 00:42:38.160
<v Speaker 3>let it break you.</v>

00:42:38.160 --> 00:42:42.320
<v Speaker 3>This is in a way an extension of the normalcy bias episode.</v>

00:42:42.320 --> 00:42:46.480
<v Speaker 3>Everything's hunky-dory and everyone's fine, and there are no problems, it's easy</v>

00:42:46.480 --> 00:42:47.920
<v Speaker 3>to have strong faith.</v>

00:42:47.920 --> 00:42:50.080
<v Speaker 3>What looks like strong faith.</v>

00:42:50.080 --> 00:42:54.080
<v Speaker 3>When things get tough and all your friends scatter and there are</v>

00:42:54.160 --> 00:42:57.360
<v Speaker 3>only a couple guys left, then it's a lot harder.</v>

00:42:57.360 --> 00:43:00.560
<v Speaker 3>And the reason for talking about this stuff that doesn't sound happy,</v>

00:43:00.560 --> 00:43:04.160
<v Speaker 3>and frankly, most of it isn't, is that when those times come</v>

00:43:04.160 --> 00:43:06.560
<v Speaker 3>for you, I don't want you to be put in a position</v>

00:43:06.560 --> 00:43:09.680
<v Speaker 3>where suddenly like, well, this Christianity stuff is crap.</v>

00:43:09.680 --> 00:43:12.640
<v Speaker 3>All my friends at church betrayed me, so I don't believe in</v>

00:43:12.640 --> 00:43:13.600
<v Speaker 3>Jesus anymore.</v>

00:43:13.600 --> 00:43:14.800
<v Speaker 3>That's it's dumb.</v>

00:43:14.800 --> 00:43:17.840
<v Speaker 3>It's an easy way out, but the reality is that when we</v>

00:43:17.840 --> 00:43:22.160
<v Speaker 3>look at the scripture in a minute where God's promises, these attacks</v>

00:43:22.240 --> 00:43:26.480
<v Speaker 3>when they come to Christians will come from your family and from</v>

00:43:26.480 --> 00:43:27.680
<v Speaker 3>your church.</v>

00:43:27.680 --> 00:43:29.840
<v Speaker 3>God says that that's going to happen.</v>

00:43:29.840 --> 00:43:32.960
<v Speaker 3>So don't let it break your faith when it happens.</v>

00:43:32.960 --> 00:43:36.000
<v Speaker 3>Be confident and joyfully God called that one too.</v>

00:43:36.320 --> 00:43:39.520
<v Speaker 3>I didn't see who was gonna do it, but when it happened,</v>

00:43:39.520 --> 00:43:44.080
<v Speaker 3>okay, I'm sad, I forgive them, I mourn, but I now know</v>

00:43:44.080 --> 00:43:46.800
<v Speaker 3>that someone I thought was a friend is actually an enemy.</v>

00:43:46.800 --> 00:43:50.160
<v Speaker 3>Whether it's a weak enemy or a strong enemy, someone could have</v>

00:43:50.160 --> 00:43:53.120
<v Speaker 3>done the good thing for me and instead they chose to do</v>

00:43:53.120 --> 00:43:54.320
<v Speaker 3>the bad thing.</v>

00:43:54.320 --> 00:43:56.960
<v Speaker 3>As Christians, we can't let that break us.</v>

00:43:56.960 --> 00:44:00.640
<v Speaker 3>When the going gets tough, whatever it is, you don't just quit.</v>

00:44:00.640 --> 00:44:03.280
<v Speaker 3>You don't give up because it didn't go your way.</v>

00:44:03.280 --> 00:44:06.080
<v Speaker 3>Maybe things get bad and it never goes your way the rest</v>

00:44:06.080 --> 00:44:07.040
<v Speaker 3>of your life.</v>

00:44:07.040 --> 00:44:11.120
<v Speaker 3>Maybe every day stinks and you lose all but one friend.</v>

00:44:11.120 --> 00:44:12.560
<v Speaker 3>Maybe your only friend is Jesus.</v>

00:44:12.560 --> 00:44:16.320
<v Speaker 3>I hope not, but like in the very worst circumstances, is that</v>

00:44:16.320 --> 00:44:19.840
<v Speaker 3>an excuse to give up, to quit believing, and to quit trying</v>

00:44:19.920 --> 00:44:21.600
<v Speaker 3>and to quit doing the right thing?</v>

00:44:21.600 --> 00:44:22.720
<v Speaker 3>Absolutely not.</v>

00:44:22.720 --> 00:44:23.840
<v Speaker 3>It's gonna hurt.</v>

00:44:23.840 --> 00:44:26.160
<v Speaker 3>It's gonna be lonely maybe if it comes to that, and it</v>

00:44:26.160 --> 00:44:29.600
<v Speaker 3>shouldn't. But you know what prevents that from happening is when you're</v>

00:44:29.520 --> 00:44:32.640
<v Speaker 3>a good Christian friend to others, when you're a real friend, when</v>

00:44:32.640 --> 00:44:35.840
<v Speaker 3>you look for people who are being beset by wickedness in the</v>

00:44:35.840 --> 00:44:37.840
<v Speaker 3>world, and you say, you know what?</v>

00:44:37.840 --> 00:44:39.440
<v Speaker 3>I'm on this guy's side.</v>

00:44:39.440 --> 00:44:42.160
<v Speaker 3>I didn't even know who he was five minutes ago, but when</v>

00:44:42.160 --> 00:44:45.520
<v Speaker 3>I see the evil people arrayed against him, I'm not gonna line</v>

00:44:45.520 --> 00:44:47.920
<v Speaker 3>up with them, and I'm not gonna keep silent.</v>

00:44:47.920 --> 00:44:49.200
<v Speaker 3>I'm gonna say you know what?</v>

00:44:49.200 --> 00:44:53.680
<v Speaker 3>If you wicked monstrous people hate this man, then he's my friend.</v>

00:44:53.680 --> 00:44:55.200
<v Speaker 3>I don't know anything about him.</v>

00:44:55.200 --> 00:44:56.240
<v Speaker 3>I know one thing.</v>

00:44:56.240 --> 00:44:58.880
<v Speaker 3>I know that the absolute scum of the earth are trying to</v>

00:44:58.880 --> 00:44:59.680
<v Speaker 3>hurt him.</v>

00:44:59.680 --> 00:45:01.600
<v Speaker 3>I'm gonna be a real friend to him.</v>

00:45:01.600 --> 00:45:04.160
<v Speaker 3>I'm gonna stand beside him and you're gonna have to deal with</v>

00:45:04.160 --> 00:45:05.120
<v Speaker 3>both of us.</v>

00:45:05.120 --> 00:45:08.800
<v Speaker 3>If that would happen just a few more times, the isolation tactics</v>

00:45:08.800 --> 00:45:10.240
<v Speaker 3>wouldn't work at all.</v>

00:45:10.240 --> 00:45:15.040
<v Speaker 3>So it's both an encouragement that we should behave better as Christians.</v>

00:45:15.040 --> 00:45:17.920
<v Speaker 3>We should make sure that we are not being weak friends to</v>

00:45:17.920 --> 00:45:20.080
<v Speaker 3>those to whom we have a greater duty.</v>

00:45:20.640 --> 00:45:24.800
<v Speaker 3>And when our own weak friends betray us and just scatter, they</v>

00:45:24.960 --> 00:45:27.600
<v Speaker 3>just they're nowhere to be frowned when things get bad.</v>

00:45:27.600 --> 00:45:28.960
<v Speaker 3>Know that that's how it is.</v>

00:45:28.960 --> 00:45:30.000
<v Speaker 3>It's sad.</v>

00:45:30.000 --> 00:45:31.600
<v Speaker 3>You can't hate them for it.</v>

00:45:31.600 --> 00:45:35.280
<v Speaker 3>There's a sense of betrayal, but you can't think, okay, Jesus is</v>

00:45:35.280 --> 00:45:38.160
<v Speaker 3>canceled, Christianity is crap, I'm out of here.</v>

00:45:38.160 --> 00:45:40.400
<v Speaker 3>If this is what the church is like, I don't want any</v>

00:45:40.400 --> 00:45:41.120
<v Speaker 3>part of it.</v>

00:45:41.120 --> 00:45:43.920
<v Speaker 3>That's not what the true church is like, because the true church</v>

00:45:43.920 --> 00:45:45.440
<v Speaker 3>is all believers.</v>

00:45:45.440 --> 00:45:49.120
<v Speaker 3>The churches are filled with people who are not believers.</v>

00:45:49.120 --> 00:45:53.520
<v Speaker 3>We began a year ago's series of Stone Choir, five episodes we</v>

00:45:53.520 --> 00:45:58.400
<v Speaker 3>did on apostasy in the church, on false teachings in the church.</v>

00:45:58.640 --> 00:46:02.480
<v Speaker 3>Most of the people that you deal with are fair weather Christians.</v>

00:46:02.480 --> 00:46:05.440
<v Speaker 3>And when the going gets tough, as soon as they're put under</v>

00:46:05.440 --> 00:46:07.920
<v Speaker 3>pressure, they're probably gonna fold.</v>

00:46:07.920 --> 00:46:09.360
<v Speaker 3>I hope that's not the case.</v>

00:46:09.360 --> 00:46:13.440
<v Speaker 3>I hope that this wild overgeneralization doesn't apply to your church family,</v>

00:46:13.440 --> 00:46:16.000
<v Speaker 3>but I can tell you I talk to dozens of people every</v>

00:46:16.000 --> 00:46:20.160
<v Speaker 3>quarter, probably every month, who've gone through this situation, the one that</v>

00:46:20.160 --> 00:46:22.480
<v Speaker 3>I'm describing in hypothetical terms.</v>

00:46:22.480 --> 00:46:24.080
<v Speaker 3>I'm not speaking hypothetically.</v>

00:46:24.240 --> 00:46:26.640
<v Speaker 3>I don't need to give any details because they don't matter.</v>

00:46:26.640 --> 00:46:29.120
<v Speaker 3>The pattern is very real.</v>

00:46:29.120 --> 00:46:32.640
<v Speaker 3>And the encouragement that I offer to these men when they're subjected</v>

00:46:32.640 --> 00:46:36.080
<v Speaker 3>to the same things that Corey and I were subjected to is</v>

00:46:36.080 --> 00:46:37.760
<v Speaker 3>you can't lose your faith.</v>

00:46:37.760 --> 00:46:39.760
<v Speaker 3>You have to forgive those who are wicked.</v>

00:46:39.760 --> 00:46:42.080
<v Speaker 3>You have to identify who your real friends are.</v>

00:46:42.080 --> 00:46:44.560
<v Speaker 3>Again, maybe it's someone who's not at church at all.</v>

00:46:44.560 --> 00:46:48.000
<v Speaker 3>If it turns out you don't have a single friend at church,</v>

00:46:48.000 --> 00:46:49.840
<v Speaker 3>okay, that's the truth.</v>

00:46:49.840 --> 00:46:54.080
<v Speaker 3>If you have a single friend anywhere, turn to him, rely on</v>

00:46:54.080 --> 00:46:57.200
<v Speaker 3>him, and show him through your perseverance.</v>

00:46:57.200 --> 00:47:00.160
<v Speaker 3>Cause you know, when these things happen, especially if things get ugly</v>

00:47:00.160 --> 00:47:03.360
<v Speaker 3>inside a church, someone who's not a Christian, we see this all</v>

00:47:03.360 --> 00:47:06.400
<v Speaker 3>the time right now online and sure everywhere.</v>

00:47:06.400 --> 00:47:10.400
<v Speaker 3>When church members turn on each other and do wicked things, everyone</v>

00:47:10.400 --> 00:47:13.040
<v Speaker 3>who's outside the church says, see, it's garbage.</v>

00:47:13.040 --> 00:47:16.000
<v Speaker 3>This Christianity stuff was all crap to begin with.</v>

00:47:16.000 --> 00:47:18.560
<v Speaker 3>This is why I was never a Christian in the first place.</v>

00:47:18.560 --> 00:47:21.040
<v Speaker 3>That's what the world wants to believe.</v>

00:47:21.040 --> 00:47:25.440
<v Speaker 3>You will establish the truth of their claim if you cave.</v>

00:47:25.440 --> 00:47:28.640
<v Speaker 3>If you don't think about these things before that time comes, you're</v>

00:47:28.640 --> 00:47:32.480
<v Speaker 3>probably going to break because it's incredibly difficult pressure to be put</v>

00:47:32.480 --> 00:47:36.400
<v Speaker 3>under without having real friends, with real enemies.</v>

00:47:36.400 --> 00:47:39.440
<v Speaker 3>The world is gonna mock and scoff and say your faith was</v>

00:47:39.440 --> 00:47:43.520
<v Speaker 3>in vain, your actions are foolish, you loser.</v>

00:47:43.520 --> 00:47:46.000
<v Speaker 3>What a piece of crap that all these people who are supposed</v>

00:47:46.000 --> 00:47:48.240
<v Speaker 3>to be your closest friends don't like you.</v>

00:47:48.240 --> 00:47:50.560
<v Speaker 3>You have to be ready for that possibility.</v>

00:47:50.560 --> 00:47:53.840
<v Speaker 3>I pray it never comes for anyone, but again, it's coming all</v>

00:47:53.840 --> 00:47:56.880
<v Speaker 3>the time to people that I know, people who come and tell</v>

00:47:56.880 --> 00:47:57.200
<v Speaker 3>me about.</v>

00:47:57.520 --> 00:48:00.080
<v Speaker 3>I'm sure more will reach out after this because you're gonna say,</v>

00:48:00.080 --> 00:48:01.360
<v Speaker 3>yeah, that happened to me.</v>

00:48:01.360 --> 00:48:03.440
<v Speaker 3>I thought I was the only one.</v>

00:48:03.440 --> 00:48:05.760
<v Speaker 3>Part of the purpose of talking about some of these things that</v>

00:48:05.760 --> 00:48:08.720
<v Speaker 3>are ugly and seem hypothetical is I don't want you to lose</v>

00:48:08.720 --> 00:48:10.240
<v Speaker 3>faith when it happens to you.</v>

00:48:10.240 --> 00:48:12.640
<v Speaker 3>Because you know what God says that it will?</v>

00:48:12.640 --> 00:48:16.400
<v Speaker 3>In Matthew ten, Jesus preaches Do not think that I have come</v>

00:48:16.400 --> 00:48:17.760
<v Speaker 3>to bring peace to the earth.</v>

00:48:17.760 --> 00:48:20.400
<v Speaker 3>I have not come to bring peace but a sword, for I</v>

00:48:20.400 --> 00:48:22.320
<v Speaker 3>have come to set a man against his father and a daughter</v>

00:48:22.880 --> 00:48:25.760
<v Speaker 3>against her mother, and a daughter in law against her mother in</v>

00:48:25.760 --> 00:48:29.840
<v Speaker 3>law, and a person's enemies will be those of his own household.</v>

00:48:29.840 --> 00:48:33.040
<v Speaker 3>Whoever loves father or mother more than me is not worthy of</v>

00:48:33.040 --> 00:48:36.480
<v Speaker 3>me, and whoever loves son or daughter more than me is not</v>

00:48:36.480 --> 00:48:37.520
<v Speaker 3>worthy of me.</v>

00:48:37.520 --> 00:48:40.560
<v Speaker 3>And whoever does not take his cross and follow me is not</v>

00:48:40.560 --> 00:48:41.760
<v Speaker 3>worthy of me.</v>

00:48:41.760 --> 00:48:45.600
<v Speaker 3>Whoever finds his life will lose it, and whoever loses his life</v>

00:48:45.600 --> 00:48:47.840
<v Speaker 3>for my sake will find it.</v>

00:48:47.840 --> 00:48:51.680
<v Speaker 3>Jesus Jesus says himself, a person's enemies will be those of his</v>

00:48:51.760 --> 00:48:52.880
<v Speaker 3>own household.</v>

00:48:52.880 --> 00:48:54.560
<v Speaker 3>Are you gonna have enemies?</v>

00:48:54.560 --> 00:48:57.360
<v Speaker 3>Yes. God says so.</v>

00:48:57.360 --> 00:49:00.880
<v Speaker 3>So this isn't a curse or a wish, certainly of my own,</v>

00:49:00.880 --> 00:49:03.520
<v Speaker 3>but it's a promise from God that it will be the case.</v>

00:49:03.520 --> 00:49:06.560
<v Speaker 3>And when it is the case, what is a Christian response?</v>

00:49:06.560 --> 00:49:08.160
<v Speaker 3>Not to give up.</v>

00:49:08.160 --> 00:49:11.280
<v Speaker 3>If you are the subject, if you are the target of one</v>

00:49:11.280 --> 00:49:15.360
<v Speaker 3>of these attacks from real enemies in your family, in your church,</v>

00:49:15.920 --> 00:49:18.240
<v Speaker 3>you need to be resolute as a Christian.</v>

00:49:18.240 --> 00:49:21.920
<v Speaker 3>You can't let that be an excuse to waver.</v>

00:49:21.920 --> 00:49:26.320
<v Speaker 3>The important thing to keep in mind is that we live Christian</v>

00:49:26.320 --> 00:49:27.200
<v Speaker 3>lives every day.</v>

00:49:27.200 --> 00:49:30.800
<v Speaker 3>We don't just live 'em on Sunday, as we've said many times.</v>

00:49:30.800 --> 00:49:34.800
<v Speaker 3>And so you as a man are living in a circumstance where</v>

00:49:34.800 --> 00:49:36.400
<v Speaker 3>everyone else gets a vote.</v>

00:49:36.400 --> 00:49:38.480
<v Speaker 3>They can choose to be a close friend, they can choose to</v>

00:49:38.480 --> 00:49:41.040
<v Speaker 3>be a fair weather friend, they can choose to be neutral and</v>

00:49:41.040 --> 00:49:43.440
<v Speaker 3>just never talk to you and okay, that's fine.</v>

00:49:43.440 --> 00:49:47.040
<v Speaker 3>They can choose to be a weak enemy who will spread the</v>

00:49:47.040 --> 00:49:50.000
<v Speaker 3>slander and the gossip about you, but they didn't start it.</v>

00:49:50.000 --> 00:49:53.600
<v Speaker 3>They just think it's funny that somebody caught you out with something</v>

00:49:53.600 --> 00:49:56.240
<v Speaker 3>bad. And so gonna amplify that because you know what?</v>

00:49:56.240 --> 00:49:57.920
<v Speaker 3>It's safe to be part of the crowd.</v>

00:49:57.920 --> 00:50:01.520
<v Speaker 3>And as long as they're talking about you, nobody's talking about them.</v>

00:50:01.520 --> 00:50:03.680
<v Speaker 3>That's a safe place for a weekend me.</v>

00:50:03.680 --> 00:50:05.440
<v Speaker 3>That's someone who's not necessarily committed to it.</v>

00:50:05.440 --> 00:50:07.200
<v Speaker 3>They didn't get up in the morning and say, I'm going to</v>

00:50:07.200 --> 00:50:08.480
<v Speaker 3>hurt this person.</v>

00:50:08.480 --> 00:50:10.400
<v Speaker 3>But your strong enemy did.</v>

00:50:10.400 --> 00:50:14.480
<v Speaker 3>Your strong enemy is the one who, for whatever reason, picked you</v>

00:50:14.480 --> 00:50:16.880
<v Speaker 3>out of the crowd and said, This person I'm going to hurt,</v>

00:50:16.880 --> 00:50:20.160
<v Speaker 3>and I'm going to spread whatever filth, I'm gonna do whatever harm,</v>

00:50:20.160 --> 00:50:23.200
<v Speaker 3>and I'm gonna entail others who are gonna want to participate because</v>

00:50:23.200 --> 00:50:24.640
<v Speaker 3>of their sinful nature.</v>

00:50:24.640 --> 00:50:28.080
<v Speaker 3>And the neutral people are gonna stay neutral, and your fair weather</v>

00:50:28.080 --> 00:50:32.240
<v Speaker 3>friends are gonna scatter, and you're left, God willing, with one or</v>

00:50:32.240 --> 00:50:36.080
<v Speaker 3>two real friends who say, No, everything that you're saying and doing</v>

00:50:36.080 --> 00:50:38.480
<v Speaker 3>to this man, you have to do to me too, because we</v>

00:50:38.480 --> 00:50:39.280
<v Speaker 3>are the same.</v>

00:50:39.280 --> 00:50:41.760
<v Speaker 3>You cannot hurt him without hurting me.</v>

00:50:41.760 --> 00:50:44.000
<v Speaker 3>And where there's one, there's two, where there's two, there can be</v>

00:50:44.000 --> 00:50:45.440
<v Speaker 3>three or four.</v>

00:50:45.440 --> 00:50:48.800
<v Speaker 3>And suddenly it's a whole lot harder for evil men to do</v>

00:50:48.800 --> 00:50:53.760
<v Speaker 3>evil. The positive message of this episode is that all the vote</v>

00:50:53.760 --> 00:50:57.280
<v Speaker 3>that you get is a to obey God and forgive those who</v>

00:50:57.280 --> 00:51:01.120
<v Speaker 3>harm you, and B, to try to be a real friend, especially</v>

00:51:01.120 --> 00:51:03.280
<v Speaker 3>to those who are actually in need.</v>

00:51:03.280 --> 00:51:05.440
<v Speaker 3>Because you want it to be there for you.</v>

00:51:05.440 --> 00:51:08.400
<v Speaker 3>You want somebody to show up in your defense.</v>

00:51:08.400 --> 00:51:10.000
<v Speaker 3>It doesn't usually happen.</v>

00:51:10.000 --> 00:51:11.520
<v Speaker 3>It often doesn't happen.</v>

00:51:11.520 --> 00:51:14.320
<v Speaker 3>Many of you who've been subjected to this treatment didn't see it</v>

00:51:14.320 --> 00:51:16.960
<v Speaker 3>happen. No one stood up for you in your defense.</v>

00:51:16.960 --> 00:51:18.800
<v Speaker 3>You can't let it break you.</v>

00:51:18.800 --> 00:51:21.840
<v Speaker 3>But you should know that if a single man had stood up</v>

00:51:21.840 --> 00:51:24.560
<v Speaker 3>for you, or if you saw it happen to someone and said</v>

00:51:24.560 --> 00:51:28.000
<v Speaker 3>nothing, you should bear the guilt that you remained silent, that you</v>

00:51:28.000 --> 00:51:30.720
<v Speaker 3>were the Pharisee who crossed to the other side of the road</v>

00:51:30.960 --> 00:51:33.840
<v Speaker 3>while a man was lying there bloodied and beaten.</v>

00:51:33.840 --> 00:51:36.000
<v Speaker 3>And sure the Samaritan came along and took care of him and</v>

00:51:36.080 --> 00:51:37.040
<v Speaker 3>bandaged him up.</v>

00:51:37.040 --> 00:51:39.920
<v Speaker 3>And so you think that means you're off the hook.</v>

00:51:39.920 --> 00:51:43.200
<v Speaker 3>You did nothing while someone was under attack, and you need to</v>

00:51:43.200 --> 00:51:45.360
<v Speaker 3>repent for that because I was evil.</v>

00:51:45.360 --> 00:51:46.960
<v Speaker 3>It's easy to do that.</v>

00:51:46.960 --> 00:51:48.160
<v Speaker 3>It's easy to be neutral.</v>

00:51:48.160 --> 00:51:49.760
<v Speaker 3>It's easy to scatter.</v>

00:51:49.760 --> 00:51:52.720
<v Speaker 3>No one's even gonna notice cause everybody's doing it.</v>

00:51:52.720 --> 00:51:55.840
<v Speaker 3>It's the easiest thing in the world to betray someone to whom</v>

00:51:55.840 --> 00:51:58.800
<v Speaker 3>you didn't have an open duty, but the betrayal is to the</v>

00:51:58.800 --> 00:52:00.560
<v Speaker 3>general duty to neighbor.</v>

00:52:00.560 --> 00:52:03.680
<v Speaker 3>See, neighbor is not a moral category.</v>

00:52:03.680 --> 00:52:05.840
<v Speaker 3>Neighbor's just whoever's nearby.</v>

00:52:05.840 --> 00:52:10.000
<v Speaker 3>You have a duty to defend and protect whoever is nearby.</v>

00:52:10.000 --> 00:52:14.080
<v Speaker 3>And that certainly means that if someone is an actual friend, you</v>

00:52:14.080 --> 00:52:15.840
<v Speaker 3>show up and help them.</v>

00:52:16.320 --> 00:52:20.320
<v Speaker 3>Christians need to understand that if we don't operate this way, there's</v>

00:52:20.320 --> 00:52:22.000
<v Speaker 3>no Christianity in the world.</v>

00:52:22.000 --> 00:52:23.360
<v Speaker 3>There just isn't.</v>

00:52:23.360 --> 00:52:26.960
<v Speaker 3>You can talk about the so-called gospel all you want and Jesus</v>

00:52:27.120 --> 00:52:28.400
<v Speaker 3>love all you want.</v>

00:52:28.400 --> 00:52:33.120
<v Speaker 3>And if you never exemplify it by going to bat for someone,</v>

00:52:33.120 --> 00:52:34.560
<v Speaker 3>there is no love.</v>

00:52:34.560 --> 00:52:37.440
<v Speaker 3>There's no love at all if you will not stand for someone</v>

00:52:37.440 --> 00:52:39.280
<v Speaker 3>when he's being attacked.</v>

00:52:39.280 --> 00:52:40.640
<v Speaker 3>It's cowardice.</v>

00:52:40.640 --> 00:52:41.600
<v Speaker 3>And it's normal.</v>

00:52:41.600 --> 00:52:44.160
<v Speaker 3>It's normal and it's easy and we're all guilty of it.</v>

00:52:44.160 --> 00:52:44.720
<v Speaker 3>I am.</v>

00:52:44.720 --> 00:52:47.840
<v Speaker 3>I've stood aside in the past and not gotten involved when I</v>

00:52:47.840 --> 00:52:48.800
<v Speaker 3>should have.</v>

00:52:48.800 --> 00:52:51.760
<v Speaker 3>The notion of friend and enemy is a real thing.</v>

00:52:51.760 --> 00:52:55.200
<v Speaker 3>It's writ large in politics and at the national level and at</v>

00:52:55.200 --> 00:52:59.040
<v Speaker 3>the local level, but we're talking about the personal level.</v>

00:52:59.040 --> 00:53:01.200
<v Speaker 3>It's these aren't hypotheticals.</v>

00:53:01.200 --> 00:53:05.920
<v Speaker 3>This is your family, your friends, your church will be guilty of</v>

00:53:05.920 --> 00:53:07.280
<v Speaker 3>some of these things.</v>

00:53:07.280 --> 00:53:08.800
<v Speaker 3>Now or in the future.</v>

00:53:08.800 --> 00:53:12.880
<v Speaker 3>The and then of the Christian life begins right in that moment.</v>

00:53:12.880 --> 00:53:16.080
<v Speaker 3>It's really easy to be Christian when everything's hunky dory.</v>

00:53:16.080 --> 00:53:19.200
<v Speaker 3>Suddenly when you're faced with those circumstances, how you deal with it</v>

00:53:19.120 --> 00:53:19.840
<v Speaker 3>deal with it.</v>

00:53:19.840 --> 00:53:22.640
<v Speaker 3>Part of the reason for doing episodes like this is to help</v>

00:53:22.640 --> 00:53:27.040
<v Speaker 3>prepare men to think in these categories, realize, yeah, this guy's my</v>

00:53:27.040 --> 00:53:27.760
<v Speaker 3>real friend.</v>

00:53:27.760 --> 00:53:29.840
<v Speaker 3>There may be only one guy in my life right now that</v>

00:53:29.840 --> 00:53:30.560
<v Speaker 3>I can count on.</v>

00:53:30.560 --> 00:53:32.240
<v Speaker 3>And maybe he's not even a Christian.</v>

00:53:32.240 --> 00:53:34.000
<v Speaker 3>Maybe everybody at church scattered.</v>

00:53:34.000 --> 00:53:37.680
<v Speaker 3>Maybe all my Christian friends believe the slander and they don't want</v>

00:53:37.680 --> 00:53:38.640
<v Speaker 3>to help me.</v>

00:53:38.640 --> 00:53:41.120
<v Speaker 3>The one guy, that's your real friend.</v>

00:53:41.120 --> 00:53:43.920
<v Speaker 3>And the people who line up to be your enemies, you need</v>

00:53:43.920 --> 00:53:44.880
<v Speaker 3>to take that seriously.</v>

00:53:44.880 --> 00:53:46.400
<v Speaker 3>It's a real thing.</v>

00:53:46.400 --> 00:53:48.880
<v Speaker 3>Even as you forgive them, you need to know that they remain</v>

00:53:48.880 --> 00:53:52.800
<v Speaker 3>enemies. As Corey was saying, a man does not stop being your</v>

00:53:52.800 --> 00:53:54.800
<v Speaker 3>enemy because you forgive him.</v>

00:53:54.800 --> 00:53:57.920
<v Speaker 3>You forgive him because you say, For my sake, Lord, take this</v>

00:53:57.920 --> 00:53:59.280
<v Speaker 3>off his plate.</v>

00:53:59.280 --> 00:54:01.600
<v Speaker 3>I don't want him to be held guilty for what he's doing</v>

00:54:01.600 --> 00:54:03.680
<v Speaker 3>to me, because I don't want to be held guilty for the</v>

00:54:03.680 --> 00:54:05.040
<v Speaker 3>things I've done to others.</v>

00:54:05.040 --> 00:54:07.280
<v Speaker 3>That's what the Lord's Prayer is about.</v>

00:54:07.280 --> 00:54:09.360
<v Speaker 3>It talks about debts and debtors.</v>

00:54:09.360 --> 00:54:11.520
<v Speaker 3>And all the parables about the same.</v>

00:54:11.520 --> 00:54:15.280
<v Speaker 3>Don't hold this man guilty for my sake, 'cause my bill is</v>

00:54:15.280 --> 00:54:17.040
<v Speaker 3>much bigger than that.</v>

00:54:17.040 --> 00:54:20.320
<v Speaker 3>At the same time, the man who has declared himself by his</v>

00:54:20.320 --> 00:54:24.000
<v Speaker 3>actions and his words to be your personal enemy, whether it's public</v>

00:54:24.000 --> 00:54:28.160
<v Speaker 3>or private, he's gonna keep on doing that until he repents.</v>

00:54:28.160 --> 00:54:31.440
<v Speaker 3>And in most cases, if it's a real enemy, if it's a</v>

00:54:31.440 --> 00:54:33.920
<v Speaker 3>strong enemy, that's never gonna happen.</v>

00:54:33.920 --> 00:54:37.200
<v Speaker 3>The hardness of heart that animates someone to do the most wicked</v>

00:54:37.200 --> 00:54:41.680
<v Speaker 3>things beyond imagining, certainly in a church context, those men are not</v>

00:54:41.680 --> 00:54:42.640
<v Speaker 3>gonna relent.</v>

00:54:42.640 --> 00:54:46.160
<v Speaker 3>And so we must forgive them and we must continue to treat</v>

00:54:46.160 --> 00:54:47.920
<v Speaker 3>them as enemies publicly.</v>

00:54:47.920 --> 00:54:50.720
<v Speaker 3>Because the harm that they do to you is ultimately directed at</v>

00:54:50.720 --> 00:54:55.280
<v Speaker 3>God. The purpose of attacking in the church, of spreading this dissent</v>

00:54:55.280 --> 00:54:59.440
<v Speaker 3>in families and churches, is specifically to shatter them so that there's</v>

00:54:59.360 --> 00:55:01.040
<v Speaker 3>no place for Christians to gather.</v>

00:55:01.040 --> 00:55:04.240
<v Speaker 3>And there's no place for the scoffers outside of the church to</v>

00:55:04.240 --> 00:55:06.880
<v Speaker 3>point to and even say, look how crappy this is.</v>

00:55:06.880 --> 00:55:10.240
<v Speaker 3>There's no example of them to be envious.</v>

00:55:10.240 --> 00:55:13.760
<v Speaker 3>Christian community should be the envy of the world.</v>

00:55:13.760 --> 00:55:16.800
<v Speaker 3>They should see God's love manifest in our lives.</v>

00:55:16.800 --> 00:55:18.960
<v Speaker 3>And when we fail to do that, we betray Christ.</v>

00:55:19.520 --> 00:55:22.640
<v Speaker 3>We fail to show the very thing that God has extended us</v>

00:55:22.640 --> 00:55:24.400
<v Speaker 3>to those who are closest.</v>

00:55:24.400 --> 00:55:27.200
<v Speaker 3>No one's gonna believe us when we come talking about the gospel.</v>

00:55:27.200 --> 00:55:29.120
<v Speaker 3>No one's gonna take you seriously.</v>

00:55:29.120 --> 00:55:30.480
<v Speaker 3>This is a gospel matter.</v>

00:55:30.480 --> 00:55:33.600
<v Speaker 3>You know, when people talk about gospel issues, this is it right</v>

00:55:33.600 --> 00:55:39.840
<v Speaker 3>here. If you can't exemplify true friendship in the face of assaults,</v>

00:55:39.840 --> 00:55:42.400
<v Speaker 3>no one's gonna believe you when you start talking about the other</v>

00:55:42.400 --> 00:55:46.400
<v Speaker 3>stuff. Because they don't know about Jesus and sin and forgiveness, but</v>

00:55:46.400 --> 00:55:48.480
<v Speaker 3>they know what real loyalty looks like.</v>

00:55:48.480 --> 00:55:50.400
<v Speaker 3>They know what real friendship looks like.</v>

00:55:50.400 --> 00:55:54.000
<v Speaker 3>And if a Christian can't manage to do that for anyone, what</v>

00:55:54.000 --> 00:55:56.320
<v Speaker 3>reason is there to believe he's a Christian at</v>

00:55:56.320 --> 00:55:59.040
all? In

00:55:59.040 --> 00:56:04.240
<v Speaker 2>Scripture when Christ starts his ministry, one of the first things that</v>

00:56:04.240 --> 00:56:07.680
<v Speaker 2>he says is the time is fulfilled and the kingdom of God</v>

00:56:07.680 --> 00:56:12.960
<v Speaker 2>is at hand hand, repent and believe in the gospel.</v>

00:56:12.960 --> 00:56:17.600
<v Speaker 2>I've mentioned elsewhere that these days often the words, those very words</v>

00:56:17.840 --> 00:56:22.320
<v Speaker 2>repent and believe the gospel, are spoken by those who are very</v>

00:56:22.320 --> 00:56:27.440
<v Speaker 2>much not Christians, because they are usually calling you to repent and</v>

00:56:27.440 --> 00:56:31.840
<v Speaker 2>believe in a false gospel, to repent specifically of that which is</v>

00:56:31.840 --> 00:56:35.200
<v Speaker 2>not sin, which of course is sin.</v>

00:56:35.200 --> 00:56:40.160
<v Speaker 2>To repent of that which is not sin, is itself a sin.</v>

00:56:40.160 --> 00:56:44.000
<v Speaker 2>To believe in a false gospel is sin.</v>

00:56:44.000 --> 00:56:48.800
<v Speaker 2>But we gloss over this word repent Because we think we know</v>

00:56:48.800 --> 00:56:53.200
<v Speaker 2>what it means, but we don't pay attention to what it actually</v>

00:56:53.200 --> 00:56:57.200
<v Speaker 2>means. We don't pay attention to the fullness of it.</v>

00:56:57.200 --> 00:57:01.360
<v Speaker 2>Because if one is actually to repent, it means to turn from</v>

00:57:01.360 --> 00:57:03.280
<v Speaker 2>your former wickedness.</v>

00:57:03.280 --> 00:57:06.800
<v Speaker 2>It literally means a changing of one's mind.</v>

00:57:06.800 --> 00:57:10.320
<v Speaker 2>The word there in the Greek is metanoia.</v>

00:57:10.320 --> 00:57:14.240
<v Speaker 2>Well, metanaeo here because it is the verb, but it's the same</v>

00:57:14.960 --> 00:57:18.000
<v Speaker 2>word. It means to change your mind, again it means to turn</v>

00:57:18.000 --> 00:57:20.000
<v Speaker 2>from your wicked ways.</v>

00:57:20.000 --> 00:57:22.800
<v Speaker 2>And so when we see those in the churches</v>

00:57:23.920 --> 00:57:28.480
<v Speaker 2>who claim to be Christian, Christian, who go through all the motions,</v>

00:57:28.480 --> 00:57:33.040
<v Speaker 2>who attend the divine service, the liturgy, whatever you happen to call</v>

00:57:33.040 --> 00:57:39.680
<v Speaker 2>it, who pray, do all these things that Christians supposedly do.</v>

00:57:39.760 --> 00:57:45.040
<v Speaker 2>But then every time they are presented with the opportunity to behave</v>

00:57:45.040 --> 00:57:48.800
<v Speaker 2>as a Christian, they do not do so.</v>

00:57:48.800 --> 00:57:53.040
<v Speaker 2>Then all of those things that they did that were supposedly Christian</v>

00:57:53.200 --> 00:57:55.840
<v Speaker 2>were not in were not in fact good works.</v>

00:57:55.840 --> 00:57:57.920
<v Speaker 2>They do not in fact count.</v>

00:57:57.920 --> 00:58:02.000
<v Speaker 2>Each and every one of them was in fact sin.</v>

00:58:02.000 --> 00:58:04.720
<v Speaker 2>Because good works are not counted to those who do not have</v>

00:58:04.720 --> 00:58:11.120
<v Speaker 2>a living faith, and a living faith produces good works.</v>

00:58:11.120 --> 00:58:16.160
<v Speaker 2>And so if it turns out that when you are actually challenged,</v>

00:58:16.160 --> 00:58:20.400
<v Speaker 2>when you are presented with the opportunity to conduct yourself as would</v>

00:58:20.400 --> 00:58:24.160
<v Speaker 2>a Christian, you do not do so.</v>

00:58:24.160 --> 00:58:28.080
<v Speaker 2>Then all of those other things that you did are counted against</v>

00:58:28.080 --> 00:58:31.200
<v Speaker 2>you instead of for you.</v>

00:58:31.200 --> 00:58:34.960
<v Speaker 2>That should terrify those who would claim to be Christian.</v>

00:58:34.960 --> 00:58:39.040
<v Speaker 2>It is far worse to claim to be a Christian and actually</v>

00:58:39.120 --> 00:58:42.960
<v Speaker 2>in fact be a hypocrite instead of a Christian than simply to</v>

00:58:42.960 --> 00:58:45.280
<v Speaker 2>be a wicked pagan.</v>

00:58:45.440 --> 00:58:49.040
<v Speaker 2>Better to be a pagan than a false Christian.</v>

00:58:49.040 --> 00:58:51.680
<v Speaker 2>This is all over the Old Testament.</v>

00:58:51.680 --> 00:58:55.600
<v Speaker 2>We should probably pay closer attention when we read these things.</v>

00:58:55.600 --> 00:58:58.400
<v Speaker 2>For instance, we could turn to Isaiah.</v>

00:58:58.400 --> 00:59:01.520
<v Speaker 2>Hear the word of the Lord, you rulers of Sodom.</v>

00:59:01.520 --> 00:59:05.440
<v Speaker 2>Give ear to the teaching of our God, you people of Gomorrah.</v>

00:59:05.440 --> 00:59:09.520
<v Speaker 2>What to me is the multitude of your sacrifices, says the Lord.</v>

00:59:09.520 --> 00:59:13.200
<v Speaker 2>I have had enough of burnt offerings of rams, and the fat</v>

00:59:13.200 --> 00:59:14.800
<v Speaker 2>of well fed beast.</v>

00:59:14.800 --> 00:59:18.320
<v Speaker 2>I do not delight in the blood of bulls, or of lambs,</v>

00:59:18.320 --> 00:59:19.680
<v Speaker 2>or of goats.</v>

00:59:19.680 --> 00:59:23.280
<v Speaker 2>When you come to appear before me, who has required of you</v>

00:59:23.280 --> 00:59:25.520
<v Speaker 2>this trampling of my courts?</v>

00:59:25.520 --> 00:59:30.400
<v Speaker 2>Bring no more vain offerings incense is an abomination to me, new</v>

00:59:30.400 --> 00:59:35.440
<v Speaker 2>moon and sabbath and the calling of convocations I cannot endure iniquity</v>

00:59:35.440 --> 00:59:37.120
<v Speaker 2>and solemn assembly.</v>

00:59:37.120 --> 00:59:41.040
<v Speaker 2>Your new moons and your appointed feast my soul hates.</v>

00:59:41.040 --> 00:59:44.480
<v Speaker 2>They have become a burden to me, I am weary of bearing</v>

00:59:44.480 --> 00:59:47.840
<v Speaker 2>them. When you spread out your hands I will hide my eyes</v>

00:59:47.840 --> 00:59:48.240
<v Speaker 2>from you.</v>

00:59:48.880 --> 00:59:52.880
<v Speaker 2>Even though you make many prayers, I will not listen, your hands</v>

00:59:52.880 --> 00:59:54.400
<v Speaker 2>are full of blood.</v>

00:59:54.400 --> 00:59:59.760
<v Speaker 2>Wash yourselves, make yourselves clean, remove the evil of your deeds from</v>

00:59:59.760 --> 01:00:04.640
<v Speaker 2>before my eyes, see Cease to do evil, learn to do good,</v>

01:00:04.640 --> 01:00:10.560
<v Speaker 2>seek justice, correct oppression, bring justice to the fatherless, plead the widow's</v>

01:00:10.560 --> 01:00:17.040
<v Speaker 2>cause. What we see there in those verses is a call to</v>

01:00:17.040 --> 01:00:19.840
<v Speaker 2>actual repentance.</v>

01:00:19.840 --> 01:00:24.720
<v Speaker 2>We see a call to behave as Christians would behave, to seek</v>

01:00:24.720 --> 01:00:29.120
<v Speaker 2>justice, to correct oppression, to put To plead for those who are</v>

01:00:29.120 --> 01:00:33.600
<v Speaker 2>in a vulnerable position, to defend those who are defenseless.</v>

01:00:33.600 --> 01:00:36.800
<v Speaker 2>And yet, what do we see in the churches today?</v>

01:00:36.800 --> 01:00:40.480
<v Speaker 2>We see the very same sort of hypocrisy for which God is</v>

01:00:40.480 --> 01:00:43.760
<v Speaker 2>condemning the Old Testament Israelites here.</v>

01:00:43.760 --> 01:00:49.280
<v Speaker 2>We see those who solemnly gather together, and worship God, so they</v>

01:00:49.280 --> 01:00:53.360
<v Speaker 2>think, and then turn around and stab their brother in the back.</v>

01:00:53.360 --> 01:00:56.080
<v Speaker 2>We know of many cases where men have been driven out of</v>

01:00:56.080 --> 01:01:00.480
<v Speaker 2>the churches for simply saying the things that are found in Scripture,</v>

01:01:00.480 --> 01:01:04.160
<v Speaker 2>and they have been attacked by supposed Christians, and no one stood</v>

01:01:04.160 --> 01:01:05.840
<v Speaker 2>up to defend them.</v>

01:01:07.360 --> 01:01:13.360
<v Speaker 2>Every Christian man certainly, who is standing there, and remains silent, is</v>

01:01:13.360 --> 01:01:17.760
<v Speaker 2>living in sin until he repents of that wickedness.</v>

01:01:17.760 --> 01:01:21.600
<v Speaker 2>There is no promise, there is no guarantee of salvation for a</v>

01:01:21.600 --> 01:01:25.200
<v Speaker 2>man who is living in that sin.</v>

01:01:25.200 --> 01:01:28.400
<v Speaker 2>And yet this doesn't seem to terrify those who have engaged in</v>

01:01:28.400 --> 01:01:29.840
<v Speaker 2>that behavior.</v>

01:01:29.840 --> 01:01:32.720
<v Speaker 2>Well it's probably because they have a dead faith.</v>

01:01:32.720 --> 01:01:35.840
<v Speaker 2>If they had a living faith, they would hear the word of</v>

01:01:35.840 --> 01:01:38.720
<v Speaker 2>God, and they would be terrified, and they would turn from their</v>

01:01:38.720 --> 01:01:42.320
<v Speaker 2>wickedness. But they do not do so.</v>

01:01:42.320 --> 01:01:46.960
<v Speaker 2>Because the churches are full of those who are not Christian.</v>

01:01:46.960 --> 01:01:50.880
<v Speaker 2>The church is full of those who are wicked, who are hypocrites,</v>

01:01:50.880 --> 01:01:54.560
<v Speaker 2>who believe themselves to be holy, because they are the Pharisee who</v>

01:01:54.560 --> 01:01:59.040
<v Speaker 2>stands there and says thankfully, I am not like other men.</v>

01:01:59.040 --> 01:02:00.240
<v Speaker 2>That's true.</v>

01:02:00.240 --> 01:02:03.920
<v Speaker 2>The Pharisee isn't like the man who actually comes and repents, who</v>

01:02:04.000 --> 01:02:08.640
<v Speaker 2>actually has that changing of his mind, the man who actually turns</v>

01:02:08.640 --> 01:02:11.040
<v Speaker 2>from his wicked ways.</v>

01:02:11.680 --> 01:02:15.440
<v Speaker 2>God does not want you to come into his courts and sing</v>

01:02:15.440 --> 01:02:20.800
<v Speaker 2>his praises while you betray his sheep, while you attack your brother,</v>

01:02:20.800 --> 01:02:24.080
<v Speaker 2>the man who should be your brother at least, but you've chosen</v>

01:02:24.080 --> 01:02:26.480
<v Speaker 2>to be his enemy.</v>

01:02:26.480 --> 01:02:30.080
<v Speaker 2>This is something that is vitally important to note.</v>

01:02:30.080 --> 01:02:34.320
<v Speaker 2>This scale that Wo laid out with regard to the strong enemy,</v>

01:02:34.320 --> 01:02:38.880
<v Speaker 2>the weak enemy, the neutral, I want to focus on the neutral,</v>

01:02:38.880 --> 01:02:43.040
<v Speaker 2>because there are many who are going to be effectively neutral.</v>

01:02:43.040 --> 01:02:46.480
<v Speaker 2>There's a certain percentage I won't give an actual range because it</v>

01:02:46.480 --> 01:02:49.600
<v Speaker 2>varies from one matter to the next, and from one group to</v>

01:02:49.600 --> 01:02:50.720
<v Speaker 2>the next.</v>

01:02:50.720 --> 01:02:55.840
<v Speaker 2>But But those who are neutral are not excused by their neutrality.</v>

01:02:55.840 --> 01:02:59.520
<v Speaker 2>If you remain neutral in a matter, and the crowd happens to</v>

01:02:59.520 --> 01:03:01.840
<v Speaker 2>be going in the right direction.</v>

01:03:01.840 --> 01:03:04.480
<v Speaker 2>Well good news for you, you were carried along by the tide,</v>

01:03:04.400 --> 01:03:08.640
<v Speaker 2>and it happened to be going the direction you should be going.</v>

01:03:08.640 --> 01:03:11.600
<v Speaker 2>But it could just as easily go the other direction.</v>

01:03:11.600 --> 01:03:14.640
<v Speaker 2>You could just as easily be carried along by the crowd, by</v>

01:03:14.480 --> 01:03:18.800
<v Speaker 2>the tide, by the river, by the currents, into wickedness, into evil,</v>

01:03:18.800 --> 01:03:21.600
<v Speaker 2>into apostasy.</v>

01:03:21.600 --> 01:03:25.120
<v Speaker 2>Being neutral should not be an option for Christian men.</v>

01:03:25.120 --> 01:03:28.240
<v Speaker 2>You should never view that as being an option.</v>

01:03:28.240 --> 01:03:32.480
<v Speaker 2>If there is good, you should pursue it, if there is wickedness,</v>

01:03:32.480 --> 01:03:34.560
<v Speaker 2>you should oppose it.</v>

01:03:34.560 --> 01:03:40.080
<v Speaker 2>And so effectively how this winds up playing out in reality is</v>

01:03:40.080 --> 01:03:45.600
<v Speaker 2>that on any given issue, you have an alliance, starting with neutral</v>

01:03:45.760 --> 01:03:49.200
<v Speaker 2>and going to one end of this spectrum.</v>

01:03:49.200 --> 01:03:51.920
<v Speaker 2>And so if the crowd is doing that which is wicked and</v>

01:03:51.920 --> 01:03:54.640
<v Speaker 2>you are neutral, you are part of the enemies.</v>

01:03:54.800 --> 01:03:57.680
<v Speaker 2>You are part of the evil group.</v>

01:03:57.680 --> 01:03:59.600
<v Speaker 2>It doesn't really count for you.</v>

01:03:59.600 --> 01:04:02.880
<v Speaker 2>It's not really so much to your benefit if the crowd happens</v>

01:04:02.880 --> 01:04:05.520
<v Speaker 2>to do that which is good, because you were just carried along.</v>

01:04:05.520 --> 01:04:07.520
<v Speaker 2>You were along for the ride.</v>

01:04:07.920 --> 01:04:12.880
<v Speaker 2>You should not aspire to things so low as a Christian.</v>

01:04:12.880 --> 01:04:15.920
<v Speaker 2>You should aspire to greater things.</v>

01:04:15.920 --> 01:04:19.200
<v Speaker 2>And so you are going to be given the option, if you</v>

01:04:19.200 --> 01:04:25.840
<v Speaker 2>are that weak friend, when someone is attacked, to either fall back</v>

01:04:25.840 --> 01:04:31.200
<v Speaker 2>into neutrality and therefore into wickedness, or become the strong friend, at</v>

01:04:31.200 --> 01:04:35.040
<v Speaker 2>least in this instance, become the one who actually stands up and</v>

01:04:35.040 --> 01:04:39.200
<v Speaker 2>defends the man who is being wrongfully attacked.</v>

01:04:39.200 --> 01:04:42.160
<v Speaker 2>There's only one Christian choice there.</v>

01:04:42.160 --> 01:04:45.600
<v Speaker 2>As it turns out, and as many have now seen first hand,</v>

01:04:46.080 --> 01:04:50.160
<v Speaker 2>Most of those in the churches are going to pick the broad</v>

01:04:50.160 --> 01:04:56.800
<v Speaker 2>path. They are going to pick wickedness because ultimately they're hypocrites.</v>

01:04:56.800 --> 01:04:58.480
<v Speaker 2>They have a dead faith.</v>

01:04:58.480 --> 01:05:02.160
<v Speaker 2>They're going to go along with the crowd as long as it's</v>

01:05:02.160 --> 01:05:05.440
<v Speaker 2>easy if the crowd is going in the right direction.</v>

01:05:05.440 --> 01:05:07.600
<v Speaker 2>But they are still going to follow the crowd when the crowd</v>

01:05:07.600 --> 01:05:11.440
<v Speaker 2>is doing that which is wicked, because it's still easy.</v>

01:05:11.440 --> 01:05:15.120
<v Speaker 2>Maybe they won't be the one who throws the stone.</v>

01:05:15.120 --> 01:05:18.160
<v Speaker 2>Maybe they won't be the one who plunges in the dagger.</v>

01:05:18.160 --> 01:05:22.240
<v Speaker 2>They'll just be standing there holding the stone or holding the dagger.</v>

01:05:22.240 --> 01:05:27.200
<v Speaker 2>You don't get excused because you were a passive participant in wickedness.</v>

01:05:27.200 --> 01:05:30.320
<v Speaker 2>Certainly it's not as evil as being an active participant.</v>

01:05:30.320 --> 01:05:33.040
<v Speaker 2>Throwing the stone is worse.</v>

01:05:33.040 --> 01:05:37.200
<v Speaker 2>But you could have defended that man, and so you are complicit</v>

01:05:37.200 --> 01:05:41.360
<v Speaker 2>in the wickedness, you are guilty of the sin of those who</v>

01:05:41.360 --> 01:05:44.480
<v Speaker 2>threw the stones.</v>

01:05:44.480 --> 01:05:46.320
<v Speaker 2>That is not Christian.</v>

01:05:46.320 --> 01:05:50.320
<v Speaker 2>That is hypocrisy, that is wickedness, that is something that is condemned</v>

01:05:50.480 --> 01:05:55.440
<v Speaker 2>throughout the pages of Scripture, in many places.</v>

01:05:55.440 --> 01:05:59.680
<v Speaker 2>We can find similar language to what I read in Isaiah in</v>

01:05:59.680 --> 01:06:04.160
<v Speaker 2>Amos. Woe to you who desire the day of the Lord.</v>

01:06:04.160 --> 01:06:06.640
<v Speaker 2>Why would you have the day of the Lord?</v>

01:06:06.640 --> 01:06:09.920
<v Speaker 2>It is darkness and not light, as if a man fled from</v>

01:06:09.920 --> 01:06:12.800
<v Speaker 2>a lion and a bear met him, or went into the house</v>

01:06:12.800 --> 01:06:16.640
<v Speaker 2>and leaned his hand against the wall, and a serpent bit him?</v>

01:06:16.640 --> 01:06:19.840
<v Speaker 2>Is not the day of the Lord darkness and not light, and</v>

01:06:19.840 --> 01:06:22.160
<v Speaker 2>gloom with no brightness in it?</v>

01:06:22.160 --> 01:06:26.400
<v Speaker 2>I hate, I despise your feast, and I take no delight in</v>

01:06:26.400 --> 01:06:28.080
<v Speaker 2>your solemn assemblies.</v>

01:06:28.080 --> 01:06:31.120
<v Speaker 2>Even though you offer me your burnt offerings and grain offerings, I</v>

01:06:31.680 --> 01:06:35.520
<v Speaker 2>will not accept them, and the peace offerings of your fattened animals,</v>

01:06:35.520 --> 01:06:37.360
<v Speaker 2>I will not look upon them.</v>

01:06:37.360 --> 01:06:40.640
<v Speaker 2>Take away from me the noise of your songs, to the melody</v>

01:06:40.640 --> 01:06:44.400
<v Speaker 2>of your harps I will not listen, but let justice roll down</v>

01:06:44.400 --> 01:06:50.400
<v Speaker 2>like waters, and righteousness like an ever flowing stream.</v>

01:06:51.040 --> 01:06:56.320
<v Speaker 2>The things that God actually desires from his people are clear in</v>

01:06:56.320 --> 01:06:59.120
<v Speaker 2>the pages of scripture.</v>

01:06:59.120 --> 01:07:03.840
<v Speaker 2>In the Old Testament, there's the contrast between the sacrifices which yes</v>

01:07:04.000 --> 01:07:05.600
<v Speaker 2>God did command.</v>

01:07:05.600 --> 01:07:09.600
<v Speaker 2>Just as He commands worship today, we do go into His house</v>

01:07:09.600 --> 01:07:15.120
<v Speaker 2>and worship him in thanksgiving for receiving his gifts.</v>

01:07:15.360 --> 01:07:18.960
<v Speaker 2>But what is the actual worship of God?</v>

01:07:18.960 --> 01:07:22.480
<v Speaker 2>The actual worship of God is that repentance and then living the</v>

01:07:22.480 --> 01:07:24.000
<v Speaker 2>Christian life.</v>

01:07:24.000 --> 01:07:28.720
<v Speaker 2>When you are faced with choosing between good and evil, it is</v>

01:07:28.720 --> 01:07:30.240
<v Speaker 2>choosing the good.</v>

01:07:30.240 --> 01:07:34.000
<v Speaker 2>It is not just being passively carried along by the crowd and</v>

01:07:34.000 --> 01:07:36.800
<v Speaker 2>hoping the crowd goes in the right direction.</v>

01:07:37.840 --> 01:07:44.480
<v Speaker 2>In fact, any given thing, whether it's metal or a man, proves</v>

01:07:44.480 --> 01:07:49.520
<v Speaker 2>its character, proves its worth only when it is tested.</v>

01:07:49.520 --> 01:07:54.160
<v Speaker 2>That which is untested is unproven, and so in so far as</v>

01:07:54.160 --> 01:07:59.360
<v Speaker 2>your faith has been untested, it remains unproven.</v>

01:07:59.360 --> 01:08:03.760
<v Speaker 2>Perhaps thankfully, in these days your faith is not going to remain</v>

01:08:03.760 --> 01:08:08.080
<v Speaker 2>untested, and so you will have the opportunity to prove whether your</v>

01:08:08.080 --> 01:08:11.280
<v Speaker 2>faith is true or false, whether you are the one who is</v>

01:08:11.280 --> 01:08:13.680
<v Speaker 2>simply being carried along, or if you are the one who is</v>

01:08:14.160 --> 01:08:17.280
<v Speaker 2>willing to stand up and do what is right, even if it</v>

01:08:17.280 --> 01:08:21.840
<v Speaker 2>means standing against the crowd who will hate you for it, because</v>

01:08:21.840 --> 01:08:24.480
<v Speaker 2>they will turn on you the same as they turned on that</v>

01:08:24.480 --> 01:08:25.680
<v Speaker 2>other man.</v>

01:08:25.680 --> 01:08:29.680
<v Speaker 2>But it's still your duty to do the right thing.</v>

01:08:29.680 --> 01:08:33.600
<v Speaker 2>It is still your duty to defend that man.</v>

01:08:33.600 --> 01:08:37.680
<v Speaker 2>Why do you think Scripture speaks of the widow and the fatherless</v>

01:08:37.680 --> 01:08:38.960
<v Speaker 2>and the poor?</v>

01:08:38.960 --> 01:08:43.120
<v Speaker 2>It is speaking of those who are in a vulnerable position, those</v>

01:08:43.120 --> 01:08:46.080
<v Speaker 2>who need others to come to their defense.</v>

01:08:46.080 --> 01:08:49.680
<v Speaker 2>The same thing is true when a large crowd of the wicked</v>

01:08:49.680 --> 01:08:51.440
<v Speaker 2>turns against a single man.</v>

01:08:51.440 --> 01:08:53.440
<v Speaker 2>It may be that he's the sort of man who can stand</v>

01:08:54.000 --> 01:08:58.240
<v Speaker 2>up under that sort of assault, but most men aren't.</v>

01:08:58.240 --> 01:09:00.240
<v Speaker 2>Most men need friends.</v>

01:09:00.240 --> 01:09:02.160
<v Speaker 2>They need allies.</v>

01:09:02.160 --> 01:09:05.840
<v Speaker 2>Every man would certainly like to have friends and allies.</v>

01:09:06.080 --> 01:09:09.520
<v Speaker 2>If you are in a position to be that friend, to be</v>

01:09:09.520 --> 01:09:13.520
<v Speaker 2>that ally, it is incumbent on you, it is your Christian duty</v>

01:09:13.760 --> 01:09:18.400
<v Speaker 2>to do so, and it is sin to fail to do it.</v>

01:09:18.400 --> 01:09:19.440
<v Speaker 2>Neutrality</v>

01:09:20.400 --> 01:09:24.960
<v Speaker 2>When faced with the option, when faced with the choice between good</v>

01:09:24.960 --> 01:09:29.760
<v Speaker 2>and evil, is wickedness, you cannot remain neutral in the face of</v>

01:09:29.760 --> 01:09:31.600
<v Speaker 2>these matters.</v>

01:09:31.600 --> 01:09:34.560
<v Speaker 2>If it has not come to your church yet, then it probably</v>

01:09:34.560 --> 01:09:38.320
<v Speaker 2>will in the not too distant future.</v>

01:09:38.320 --> 01:09:42.000
<v Speaker 2>Some group in your church, perhaps it's most of those in your</v>

01:09:42.000 --> 01:09:46.080
<v Speaker 2>church, will latch onto something that is wicked, and they'll probably pick</v>

01:09:46.080 --> 01:09:50.400
<v Speaker 2>a particular man to attack for it, and they'll seek to drive</v>

01:09:50.400 --> 01:09:53.120
<v Speaker 2>him out of the church or otherwise destroy him.</v>

01:09:53.120 --> 01:09:56.160
<v Speaker 2>It is your duty to stand with him.</v>

01:09:57.120 --> 01:09:59.840
<v Speaker 2>Be that you both get cast out.</v>

01:09:59.840 --> 01:10:04.080
<v Speaker 2>But God looks on that favorably, because you did the right thing.</v>

01:10:04.080 --> 01:10:06.640
<v Speaker 2>You stood up for your brother.</v>

01:10:06.640 --> 01:10:09.600
<v Speaker 2>You stood up for your friend.</v>

01:10:09.600 --> 01:10:14.720
<v Speaker 2>Or it may be that because you stood with that man, that</v>

01:10:14.720 --> 01:10:17.840
<v Speaker 2>others will find it in themselves to do the same, and you</v>

01:10:17.840 --> 01:10:19.760
<v Speaker 2>may stem that tide.</v>

01:10:19.760 --> 01:10:23.680
<v Speaker 2>You may be able to drive out that evil, you may be</v>

01:10:23.680 --> 01:10:28.320
<v Speaker 2>able to rescue your congregation, to rescue the others around you, which</v>

01:10:28.320 --> 01:10:30.080
<v Speaker 2>is also a good work.</v>

01:10:30.080 --> 01:10:34.800
<v Speaker 2>Not every man has the same level of strength or fortitude, particularly</v>

01:10:34.800 --> 01:10:37.280
<v Speaker 2>when it comes to these sorts of matters.</v>

01:10:37.280 --> 01:10:40.880
<v Speaker 2>But in so far as God has given you any measure of</v>

01:10:40.880 --> 01:10:46.160
<v Speaker 2>fortitude, any measure of personal resilience, it is incumbent on you to</v>

01:10:46.160 --> 01:10:48.080
<v Speaker 2>exercise it in these matters.</v>

01:10:48.080 --> 01:10:48.800
<v Speaker 2>And you know what?</v>

01:10:48.800 --> 01:10:51.680
<v Speaker 2>God promises that He will give you what you need in the</v>

01:10:51.680 --> 01:10:53.280
<v Speaker 2>day of testing.</v>

01:10:53.280 --> 01:10:55.360
<v Speaker 2>So believe that He will.</v>

01:10:55.360 --> 01:10:58.320
<v Speaker 2>Stand up and say that what is being done is wrong and</v>

01:10:58.320 --> 01:11:00.000
<v Speaker 2>it is anti-Christian.</v>

01:11:00.000 --> 01:11:02.640
<v Speaker 2>It is wicked and it comes from the devil.</v>

01:11:02.800 --> 01:11:06.640
<v Speaker 2>If you stand with that man you are stronger together, God will</v>

01:11:06.640 --> 01:11:11.040
<v Speaker 2>look favorably on what you have done, but if you remain silent,</v>

01:11:11.040 --> 01:11:15.840
<v Speaker 2>then you are among those hypocrites that are so strongly and staunchly</v>

01:11:15.840 --> 01:11:21.040
<v Speaker 2>and vehemently condemned, you are among those God mentions as saying, I</v>

01:11:21.040 --> 01:11:24.160
<v Speaker 2>hate, I despise your feast.</v>

01:11:24.160 --> 01:11:27.440
<v Speaker 2>That is not where you want to find yourself at any point.</v>

01:11:27.760 --> 01:11:30.560
<v Speaker 2>And it's certainly not where you want to find yourself on the</v>

01:11:30.560 --> 01:11:32.320
<v Speaker 2>day of judgment.</v>

01:11:32.320 --> 01:11:34.960
<v Speaker 2>These are not matters that are trivial.</v>

01:11:34.960 --> 01:11:38.960
<v Speaker 2>These are not matters that can be ignored by Christians.</v>

01:11:38.960 --> 01:11:42.080
<v Speaker 2>These are matters of the greatest weight and of the greatest</v>

01:11:42.960 --> 01:11:49.760
<v Speaker 2>importance, because these are matters where your faith is tested and proven,</v>

01:11:49.760 --> 01:11:52.960
<v Speaker 2>and whether it is proven to be true or false is what</v>

01:11:52.960 --> 01:11:55.040
<v Speaker 2>is on the line.</v>

01:11:55.040 --> 01:12:00.320
<v Speaker 2>Again that which has not been tested is in fact untested.</v>

01:12:00.320 --> 01:12:03.280
<v Speaker 2>And the nature of it, the reality of it, the truth of</v>

01:12:03.280 --> 01:12:06.000
<v Speaker 2>it is shown in the testing.</v>

01:12:06.000 --> 01:12:08.560
<v Speaker 2>And so in the day of testing Of testing of your faith</v>

01:12:08.560 --> 01:12:12.640
<v Speaker 2>comes, and it will undoubtedly come in this life.</v>

01:12:12.640 --> 01:12:17.680
<v Speaker 2>Do the right thing, do the Christian thing, do your duty, and</v>

01:12:17.680 --> 01:12:22.480
<v Speaker 2>prove that your faith is true, because your faith is demonstrated by</v>

01:12:22.480 --> 01:12:27.520
<v Speaker 2>the works it produces, because a living faith will produce works.</v>

01:12:27.520 --> 01:12:29.600
<v Speaker 2>A dead faith will not.</v>

01:12:29.600 --> 01:12:32.960
<v Speaker 2>The dead faith is the one held by the man who stands</v>

01:12:32.960 --> 01:12:38.160
<v Speaker 2>there and does nothing when the crowd is wickedly persecuting a good</v>

01:12:38.160 --> 01:12:42.560
<v Speaker 2>man. Because the man with a living faith will stand up and</v>

01:12:42.560 --> 01:12:46.000
<v Speaker 2>defend that other man, because that is what God calls us to</v>

01:12:46.000 --> 01:12:50.800
<v Speaker 2>do. It is our Christian duty, and it is not optional.</v>

01:12:52.320 --> 01:12:58.000
<v Speaker 3>It's important to reiterate the distinction between the types of enemies that</v>

01:12:58.000 --> 01:13:01.040
<v Speaker 3>God distinguishes in Scripture.</v>

01:13:01.040 --> 01:13:04.880
<v Speaker 3>In Romans five it says, For if while we were enemies we</v>

01:13:04.880 --> 01:13:08.000
<v Speaker 3>were reconciled to God by the death of his Son, much more</v>

01:13:08.080 --> 01:13:11.200
<v Speaker 3>now that we are reconciled shall we be saved by his life</v>

01:13:11.920 --> 01:13:15.760
<v Speaker 3>So in multiple places, Scripture makes very clear that every one of</v>

01:13:15.760 --> 01:13:17.920
<v Speaker 3>us is born an enemy of God.</v>

01:13:17.920 --> 01:13:19.760
<v Speaker 3>That's undeniably true.</v>

01:13:19.760 --> 01:13:23.600
<v Speaker 3>That's why Christ died on the cross, because we were the enemies</v>

01:13:23.600 --> 01:13:28.880
<v Speaker 3>of God until he reconciled us to himself by shedding his blood</v>

01:13:28.880 --> 01:13:30.400
<v Speaker 3>on the cross.</v>

01:13:30.400 --> 01:13:32.640
<v Speaker 3>That's one sense of the enemy.</v>

01:13:32.640 --> 01:13:35.600
<v Speaker 3>Enemies of God are anyone who is born under the curse of</v>

01:13:35.600 --> 01:13:36.560
<v Speaker 3>original sin.</v>

01:13:36.560 --> 01:13:38.080
<v Speaker 3>That's everybody.</v>

01:13:38.080 --> 01:13:42.320
<v Speaker 3>There's a second sense of the enemies of God, those who are</v>

01:13:42.320 --> 01:13:47.200
<v Speaker 3>not the elect, those who have not received the forgiveness shed for</v>

01:13:47.200 --> 01:13:49.440
<v Speaker 3>all on the cross.</v>

01:13:49.440 --> 01:13:51.840
<v Speaker 3>We are talking about the latter.</v>

01:13:51.840 --> 01:13:54.720
<v Speaker 3>God speaks of the latter.</v>

01:13:54.720 --> 01:14:00.160
<v Speaker 3>Someone who is an enemy of God in spite of Christ reconciling</v>

01:14:00.160 --> 01:14:04.240
<v Speaker 3>on the cross is the type who is referenced in Psalm 110</v>

01:14:04.400 --> 01:14:05.920
<v Speaker 3>one ten.</v>

01:14:05.920 --> 01:14:09.680
<v Speaker 3>The Lord says to my Lord, sit at my right hand, until</v>

01:14:09.680 --> 01:14:12.960
<v Speaker 3>I make your enemies your footstool.</v>

01:14:12.960 --> 01:14:14.320
<v Speaker 3>That's the other kind.</v>

01:14:14.320 --> 01:14:16.400
<v Speaker 3>We're not going to be a footstool of God.</v>

01:14:16.640 --> 01:14:21.600
<v Speaker 3>We are God's brothers adopted through his sacrifice on the cross.</v>

01:14:21.600 --> 01:14:25.760
<v Speaker 3>The footstool, the enemies that are going to be the footstool of</v>

01:14:25.760 --> 01:14:31.200
<v Speaker 3>God, those are the unbelievers, those are those who reject Christ's sacrifice,</v>

01:14:31.200 --> 01:14:35.520
<v Speaker 3>those are the damned, because they chose to continue to hate God</v>

01:14:35.520 --> 01:14:38.080
<v Speaker 3>in spite of his perfect sacrifice.</v>

01:14:38.080 --> 01:14:42.880
<v Speaker 3>This passage talking about God's enemies being made his footstool is referenced</v>

01:14:42.880 --> 01:14:48.240
<v Speaker 3>in Matthew and Mark and Luke and Acts and twice in Hebrews.</v>

01:14:48.240 --> 01:14:51.440
<v Speaker 3>God made sure to put it there, and he made multiple points</v>

01:14:51.600 --> 01:14:53.280
<v Speaker 3>when he made that.</v>

01:14:53.280 --> 01:14:56.960
<v Speaker 3>When he says that these people are his enemies and he's going</v>

01:14:56.960 --> 01:15:02.000
<v Speaker 3>to make them his footstool, that's a promise of judgment day.</v>

01:15:02.000 --> 01:15:06.080
<v Speaker 3>That is not what we talk about as Christian love.</v>

01:15:06.080 --> 01:15:10.560
<v Speaker 3>When people say, oh gospel, oh love, Jesus is loving and things</v>

01:15:10.560 --> 01:15:13.840
<v Speaker 3>that are so played out that they cease to have had any</v>

01:15:13.840 --> 01:15:15.200
<v Speaker 3>meaning in our ears.</v>

01:15:15.200 --> 01:15:18.720
<v Speaker 3>And it's not that the words themselves were not true.</v>

01:15:18.720 --> 01:15:20.880
<v Speaker 3>When I say these things, it's very important that</v>

01:15:21.840 --> 01:15:26.240
<v Speaker 3>I make clear that those who despise what God is saying are</v>

01:15:26.240 --> 01:15:27.520
<v Speaker 3>the blasphemers.</v>

01:15:27.520 --> 01:15:31.680
<v Speaker 3>To point out that it's blasphemy is not, but it sometimes can</v>

01:15:31.680 --> 01:15:35.280
<v Speaker 3>sound like it's one be very careful, makes me uncomfortable even to</v>

01:15:35.280 --> 01:15:36.240
<v Speaker 3>say that.</v>

01:15:36.240 --> 01:15:41.520
<v Speaker 3>But the way the gospel is now portrayed is itself blasphemous by</v>

01:15:41.520 --> 01:15:42.800
<v Speaker 3>most of these people.</v>

01:15:42.800 --> 01:15:45.520
<v Speaker 3>Because they run around saying, You have no enemies, God has no</v>

01:15:45.520 --> 01:15:47.600
<v Speaker 3>enemies. God loves everyone.</v>

01:15:47.600 --> 01:15:50.560
<v Speaker 3>God is going to kill all of his enemies and make them</v>

01:15:50.560 --> 01:15:52.560
<v Speaker 3>a footstool under his feet.</v>

01:15:52.560 --> 01:15:55.200
<v Speaker 3>God's very clear what he thinks about these enemies.</v>

01:15:55.200 --> 01:16:00.160
<v Speaker 3>Not us, not the elect whom he has given salvation, but those</v>

01:16:00.160 --> 01:16:01.920
<v Speaker 3>who have rejected it.</v>

01:16:01.920 --> 01:16:05.920
<v Speaker 3>And In Luke nineteen there's the parable of the Minas.</v>

01:16:05.920 --> 01:16:09.840
<v Speaker 3>Jesus says at the end of that parable, I tell you that</v>

01:16:09.840 --> 01:16:13.120
<v Speaker 3>to every one who has more will be given, but from the</v>

01:16:13.120 --> 01:16:17.200
<v Speaker 3>one who has not, even what he has will be taken away.</v>

01:16:17.200 --> 01:16:20.880
<v Speaker 3>But as for these enemies of mine who did not want me</v>

01:16:20.880 --> 01:16:25.520
<v Speaker 3>to reign over them, bring them here and slaughter them before me.</v>

01:16:25.520 --> 01:16:27.840
<v Speaker 3>That's what God thinks about his enemies.</v>

01:16:27.840 --> 01:16:31.520
<v Speaker 3>That's what God thinks about the enemies that we're talking about today.</v>

01:16:31.520 --> 01:16:36.880
<v Speaker 3>Which is why when God says, Vengeance is mine, do not avenge,</v>

01:16:36.880 --> 01:16:38.960
<v Speaker 3>that's a warning to us.</v>

01:16:38.960 --> 01:16:42.640
<v Speaker 3>When you have an enemy who is God's enemy, you don't need</v>

01:16:42.640 --> 01:16:44.000
<v Speaker 3>to worry about it.</v>

01:16:44.320 --> 01:16:47.360
<v Speaker 3>The only way that we can be confident that our faith will</v>

01:16:47.360 --> 01:16:51.280
<v Speaker 3>be sustained in these moments when this wickedness is done among us,</v>

01:16:51.280 --> 01:16:53.920
<v Speaker 3>in front of us, and especially to us, is to is to</v>

01:16:53.920 --> 01:16:55.120
<v Speaker 3>believe that.</v>

01:16:55.120 --> 01:16:59.440
<v Speaker 3>To believe that no matter the degree of injustice and wickedness that</v>

01:16:59.440 --> 01:17:04.640
<v Speaker 3>we see or perhaps ourselves are subjected to, God will avenge.</v>

01:17:04.640 --> 01:17:07.440
<v Speaker 3>And that is what we as Christians are to desire.</v>

01:17:07.440 --> 01:17:11.440
<v Speaker 3>We are to desire God's enemies to be destroyed, because it's what</v>

01:17:11.440 --> 01:17:12.800
<v Speaker 3>he says he wants.</v>

01:17:12.800 --> 01:17:15.920
<v Speaker 3>If he said he wanted something else, then we would say we</v>

01:17:15.920 --> 01:17:17.280
<v Speaker 3>wanted that instead.</v>

01:17:17.280 --> 01:17:20.720
<v Speaker 3>We are to pray praise and give thanks for the destruction he</v>

01:17:20.720 --> 01:17:23.760
<v Speaker 3>is going to bring on wicked men.</v>

01:17:23.760 --> 01:17:28.480
<v Speaker 3>Romans twelve has an admonition to all of us that circumscribes everything</v>

01:17:28.480 --> 01:17:31.680
<v Speaker 3>that we will ever say about enemies or hatred or anything else</v>

01:17:31.760 --> 01:17:35.040
<v Speaker 3>in the It's a tough teaching because it's hard not to violate</v>

01:17:35.040 --> 01:17:36.640
<v Speaker 3>it when you're dealing with these things.</v>

01:17:36.640 --> 01:17:40.800
<v Speaker 3>When you're seeing wickedness, when you're subjected to it, it's really difficult</v>

01:17:40.800 --> 01:17:43.040
<v Speaker 3>to live up to what God says here.</v>

01:17:43.040 --> 01:17:44.960
<v Speaker 3>So I'm going to read it out loud for all of us.</v>

01:17:44.960 --> 01:17:46.240
<v Speaker 3>I need to hear it too.</v>

01:17:46.240 --> 01:17:50.720
<v Speaker 3>Because it is the frame for this discussion.</v>

01:17:50.720 --> 01:17:53.760
<v Speaker 3>But I'm going to highlight a couple things that are often glossed</v>

01:17:53.760 --> 01:17:59.840
<v Speaker 3>over. Let love be genuine, abhor what is evil, hold fast to</v>

01:17:59.840 --> 01:18:04.480
<v Speaker 3>what is good, love one another with brotherly affection, outdo one another</v>

01:18:04.480 --> 01:18:05.920
<v Speaker 3>in showing honor.</v>

01:18:05.920 --> 01:18:10.080
<v Speaker 3>Do not be slothful in zeal, be fervent in spirit, serve the</v>

01:18:10.080 --> 01:18:15.520
<v Speaker 3>Lord, rejoice in hope, be patient in tribulation, be constant in prayer.</v>

01:18:15.520 --> 01:18:19.680
<v Speaker 3>Contribute to the needs of the saints and seek to show hospitality.</v>

01:18:19.680 --> 01:18:24.240
<v Speaker 3>Bless those who persecute you, bless and do not curse them.</v>

01:18:24.240 --> 01:18:27.680
<v Speaker 3>Rejoice with those who rejoice, weep with those who weep.</v>

01:18:27.680 --> 01:18:29.600
<v Speaker 3>Live in harmony with one another.</v>

01:18:29.600 --> 01:18:32.720
<v Speaker 3>Do not be haughty but associate with the lowly.</v>

01:18:32.720 --> 01:18:34.960
<v Speaker 3>Never be wise in your own sight.</v>

01:18:34.960 --> 01:18:39.760
<v Speaker 3>Repay no one evil for evil, but give thought to do what</v>

01:18:39.760 --> 01:18:41.840
<v Speaker 3>is honorable in the sight of all.</v>

01:18:41.840 --> 01:18:46.320
<v Speaker 3>If possible, so far as depends on you, live peaceably with all.</v>

01:18:46.320 --> 01:18:51.040
<v Speaker 3>Beloved never avenge yourselves, but leave it to the wrath of God,</v>

01:18:51.040 --> 01:18:54.160
<v Speaker 3>for it is written, Vengeance is mine, I will repay, says the</v>

01:18:54.160 --> 01:18:58.000
<v Speaker 3>Lord. To the contrary, if your enemy is hungry, feed him, if</v>

01:18:58.000 --> 01:19:01.040
<v Speaker 3>he is thirsty, give him something to drink, for by so doing</v>

01:19:02.000 --> 01:19:05.200
<v Speaker 3>you will heap burning coals on his head.</v>

01:19:05.200 --> 01:19:09.600
<v Speaker 3>Do not be overcome by evil, but overcome evil with good.</v>

01:19:09.600 --> 01:19:12.960
<v Speaker 3>We as Christians are not to come over the top of the</v>

01:19:12.960 --> 01:19:16.400
<v Speaker 3>evil of others with even more evil of our own.</v>

01:19:16.400 --> 01:19:17.920
<v Speaker 3>Even if it's justified.</v>

01:19:17.920 --> 01:19:21.520
<v Speaker 3>That's part of the reason for the necessity of this admonition.</v>

01:19:21.520 --> 01:19:24.160
<v Speaker 3>Is God is saying these people are evil.</v>

01:19:24.160 --> 01:19:27.440
<v Speaker 3>Don't repay their evil with your own evil.</v>

01:19:27.440 --> 01:19:28.720
<v Speaker 3>Why does he say that?</v>

01:19:29.120 --> 01:19:31.440
<v Speaker 3>Leave it to the wrath of God.</v>

01:19:31.440 --> 01:19:33.600
<v Speaker 3>He doesn't say God forgives them, that's fine.</v>

01:19:33.600 --> 01:19:36.720
<v Speaker 3>They're gonna get off scot free, and then you're gonna sit there</v>

01:19:36.720 --> 01:19:40.640
<v Speaker 3>and wonder why they had more sins forgiven than you did.</v>

01:19:40.640 --> 01:19:43.520
<v Speaker 3>God promises that he will avenge.</v>

01:19:43.520 --> 01:19:45.040
<v Speaker 3>Vengeance is his.</v>

01:19:45.040 --> 01:19:46.400
<v Speaker 3>That's jealousy.</v>

01:19:46.400 --> 01:19:51.200
<v Speaker 3>When God says vengeance is mine, he is being jealous of vengeance.</v>

01:19:51.200 --> 01:19:53.920
<v Speaker 3>He's saying, I don't want you to seek vengeance because I'm going</v>

01:19:53.920 --> 01:19:54.720
<v Speaker 3>to do it to him.</v>

01:19:54.720 --> 01:19:57.840
<v Speaker 3>I'm going to do it to him for me, because you belong</v>

01:19:57.840 --> 01:19:58.320
<v Speaker 3>to me.</v>

01:19:58.320 --> 01:20:00.720
<v Speaker 3>And so when I do it to them for me, I'm doing</v>

01:20:00.720 --> 01:20:01.520
<v Speaker 3>it for you.</v>

01:20:01.520 --> 01:20:05.120
<v Speaker 3>But I'm doing it because they sinned against me with their wickedness.</v>

01:20:05.120 --> 01:20:09.440
<v Speaker 3>So this passage that absolutely says that we don't go around identifying</v>

01:20:09.440 --> 01:20:14.960
<v Speaker 3>your enemies and then hurting them as much as possible simultaneously promises</v>

01:20:15.280 --> 01:20:19.040
<v Speaker 3>God is going to destroy them, which is why we don't have</v>

01:20:19.040 --> 01:20:20.400
<v Speaker 3>to worry about it.</v>

01:20:20.400 --> 01:20:24.080
<v Speaker 3>And even the admonition to if he's thirsty, give him something to</v>

01:20:24.080 --> 01:20:27.920
<v Speaker 3>drink, for by so doing, you will heap burning coals on his</v>

01:20:27.920 --> 01:20:31.520
<v Speaker 3>head. That's quite the purpose, isn't it?</v>

01:20:31.760 --> 01:20:34.240
<v Speaker 3>Your admonition enemy is thirsty and so what do you do?</v>

01:20:34.240 --> 01:20:37.440
<v Speaker 3>You give him something to drink, so that his thirst will be</v>

01:20:37.440 --> 01:20:38.800
<v Speaker 3>slaked? No.</v>

01:20:38.800 --> 01:20:42.320
<v Speaker 3>So the heaping burning coals will be on his head.</v>

01:20:42.320 --> 01:20:43.600
<v Speaker 3>That stinks.</v>

01:20:43.600 --> 01:20:46.160
<v Speaker 3>What God is saying is that that's worse for you to do</v>

01:20:46.160 --> 01:20:48.880
<v Speaker 3>than if you were to revile him back.</v>

01:20:48.880 --> 01:20:51.760
<v Speaker 3>So it's a hard teaching, but it's kind of hard in both</v>

01:20:51.760 --> 01:20:55.520
<v Speaker 3>directions. On one hand, we don't get to satisfy our own bloodlust,</v>

01:20:55.520 --> 01:20:57.920
<v Speaker 3>to say I'm gonna avenge my own indignities.</v>

01:20:58.160 --> 01:21:01.440
<v Speaker 3>Someone wronged me, I'm gonna wrong them twice as hard.</v>

01:21:01.440 --> 01:21:03.280
<v Speaker 3>We don't get to do that.</v>

01:21:03.280 --> 01:21:07.680
<v Speaker 3>But God also says, look how much I despise and hate these</v>

01:21:07.680 --> 01:21:10.720
<v Speaker 3>people. When it says abore what is evil, I don't really like</v>

01:21:10.720 --> 01:21:13.920
<v Speaker 3>that word because people don't know what it means anymore, it basically</v>

01:21:13.920 --> 01:21:16.000
<v Speaker 3>means hate with perfect hatred.</v>

01:21:16.000 --> 01:21:21.360
<v Speaker 3>It means revile as much as you possibly can, unlimited scorn and</v>

01:21:21.360 --> 01:21:24.000
<v Speaker 3>contempt for what is evil.</v>

01:21:24.000 --> 01:21:27.840
<v Speaker 3>And when it's talking about evil here, it's not talking about Satan.</v>

01:21:27.840 --> 01:21:30.160
<v Speaker 3>It's talking about men's actions.</v>

01:21:30.160 --> 01:21:33.200
<v Speaker 3>It's talking about those who are around you.</v>

01:21:33.200 --> 01:21:36.880
<v Speaker 3>And the other passages that specifically deal with these evil acts make</v>

01:21:36.880 --> 01:21:40.480
<v Speaker 3>clear that while Satan is the author of this evil, he's not</v>

01:21:40.480 --> 01:21:42.240
<v Speaker 3>the one committing it.</v>

01:21:42.240 --> 01:21:46.160
<v Speaker 3>John sixteen says I have said all these things to you to</v>

01:21:46.160 --> 01:21:47.920
<v Speaker 3>keep you from falling away.</v>

01:21:47.920 --> 01:21:50.160
<v Speaker 3>They will put you out of the synagogues.</v>

01:21:50.160 --> 01:21:54.000
<v Speaker 3>Indeed the hour is coming when whoever kills you will think he</v>

01:21:54.000 --> 01:21:57.600
<v Speaker 3>is offering service to God, and they will do these things because</v>

01:21:57.600 --> 01:21:59.760
<v Speaker 3>they have not known the Father nor me.</v>

01:21:59.760 --> 01:22:02.400
<v Speaker 3>But I have said these things to you, that when their hour</v>

01:22:02.400 --> 01:22:06.320
<v Speaker 3>comes you may remember that I told them to you.</v>

01:22:06.320 --> 01:22:09.840
<v Speaker 3>As we've pointed out in the past, what is Jesus saying is</v>

01:22:09.840 --> 01:22:11.440
<v Speaker 3>going to be the source of evil?</v>

01:22:11.440 --> 01:22:13.200
<v Speaker 3>It's going to be inside the church.</v>

01:22:13.200 --> 01:22:17.520
<v Speaker 3>When they throw you out of synagogues and kill you, they're gonna</v>

01:22:17.520 --> 01:22:19.280
<v Speaker 3>think they're serving me.</v>

01:22:19.280 --> 01:22:20.800
<v Speaker 3>That's not the pagan.</v>

01:22:20.800 --> 01:22:22.400
<v Speaker 3>That's not the state.</v>

01:22:22.400 --> 01:22:26.240
<v Speaker 3>That's not some wicked man who, by all accounts in the world,</v>

01:22:26.240 --> 01:22:28.320
<v Speaker 3>is just absolutely godless.</v>

01:22:28.320 --> 01:22:32.720
<v Speaker 3>That's not Harvey Weinstein killing you, it's someone in your own church</v>

01:22:32.720 --> 01:22:36.000
<v Speaker 3>killing you, and they're gonna do it thinking they're serving God.</v>

01:22:36.000 --> 01:22:39.120
<v Speaker 3>And this is not euphemistic either.</v>

01:22:39.120 --> 01:22:43.920
<v Speaker 3>This encompasses all manner of hatred and murder, including murder itself.</v>

01:22:44.240 --> 01:22:46.400
<v Speaker 3>It's going to come from inside the church.</v>

01:22:46.400 --> 01:22:50.240
<v Speaker 3>So the evil that God says to hate, to abore with perfect</v>

01:22:50.240 --> 01:22:54.400
<v Speaker 3>hatred, is this evil that's going to occur by the hands of</v>

01:22:54.400 --> 01:22:59.280
<v Speaker 3>Christians, against you, against believers, in your sight.</v>

01:22:59.280 --> 01:23:02.800
<v Speaker 3>And as we say often, the reason we do these episodes is</v>

01:23:02.800 --> 01:23:04.640
<v Speaker 3>what Jesus says here.</v>

01:23:04.640 --> 01:23:07.680
<v Speaker 3>I have said these things to you to keep you from falling</v>

01:23:07.680 --> 01:23:11.040
<v Speaker 3>away Jesus told us these things so that we would remember when</v>

01:23:11.040 --> 01:23:12.480
<v Speaker 3>things get bad.</v>

01:23:12.480 --> 01:23:14.480
<v Speaker 3>That's why we do these episodes.</v>

01:23:14.480 --> 01:23:18.160
<v Speaker 3>It's a reminder that when things get bad, that's no excuse to</v>

01:23:18.160 --> 01:23:22.160
<v Speaker 3>start being evil, to stop believing, to give up your faith, to</v>

01:23:22.160 --> 01:23:26.000
<v Speaker 3>just wander off in disgust, none of those are options for the</v>

01:23:26.000 --> 01:23:27.360
<v Speaker 3>Christian man.</v>

01:23:27.360 --> 01:23:31.040
<v Speaker 3>But you don't react in that moment if you don't remember the</v>

01:23:31.040 --> 01:23:34.480
<v Speaker 3>teaching. And if no one's ever told you these things, there's nothing</v>

01:23:34.480 --> 01:23:35.600
<v Speaker 3>to remember.</v>

01:23:35.600 --> 01:23:40.320
<v Speaker 3>Which is why the malice of weak and strong enemies and pulpits</v>

01:23:40.320 --> 01:23:43.440
<v Speaker 3>is unparalleled in its destructive force.</v>

01:23:43.440 --> 01:23:45.920
<v Speaker 3>Because when men have never heard the truth, what are they going</v>

01:23:45.920 --> 01:23:46.800
<v Speaker 3>to believe?</v>

01:23:46.800 --> 01:23:49.280
<v Speaker 3>Anything from the mouth of Satan and nothing from the mouth of</v>

01:23:49.280 --> 01:23:50.880
<v Speaker 3>God, because they haven't even heard it.</v>

01:23:50.880 --> 01:23:53.760
<v Speaker 3>Or the one time they heard one of these words, they were</v>

01:23:53.760 --> 01:23:56.000
<v Speaker 3>told it actually means the exact opposite.</v>

01:23:56.000 --> 01:23:58.400
<v Speaker 3>That's what Mot's preaching amounts to today.</v>

01:23:58.400 --> 01:24:00.800
<v Speaker 3>Here's what the verse says and here's why it actually means the</v>

01:24:00.800 --> 01:24:02.960
<v Speaker 3>opposite of what it sounds like.</v>

01:24:02.960 --> 01:24:05.760
<v Speaker 3>God did not communicate to us in riddles.</v>

01:24:05.760 --> 01:24:09.200
<v Speaker 3>He did not give us an indecipherable Bible language.</v>

01:24:09.200 --> 01:24:14.000
<v Speaker 3>He gave us plain written words in the vernacular that were to</v>

01:24:14.000 --> 01:24:18.080
<v Speaker 3>be translated to every language for everyone to understand it plainly.</v>

01:24:18.080 --> 01:24:21.200
<v Speaker 3>There's some things that are tough to understand, but most of it's</v>

01:24:21.200 --> 01:24:25.840
<v Speaker 3>not. the wicked teachers go in and they grovel around and Try</v>

01:24:25.840 --> 01:24:28.400
<v Speaker 3>to turn things that are simple into things that are complicated.</v>

01:24:28.400 --> 01:24:30.960
<v Speaker 3>Why? So that this evil may abound.</v>

01:24:30.960 --> 01:24:34.160
<v Speaker 3>So that you are incapable of abhorring the evil when you see</v>

01:24:34.160 --> 01:24:35.840
<v Speaker 3>it in your own eyes.</v>

01:24:35.840 --> 01:24:38.720
<v Speaker 3>You should hate when these things happen.</v>

01:24:38.720 --> 01:24:43.040
<v Speaker 3>And then your hatred must be circumscribed by God's command.</v>

01:24:43.040 --> 01:24:45.680
<v Speaker 3>God tells you in this passage, the very passage where he says</v>

01:24:45.760 --> 01:24:49.200
<v Speaker 3>don't seek vengeance, to live in peace, he says you need to</v>

01:24:49.200 --> 01:24:50.480
<v Speaker 3>hate evil.</v>

01:24:50.480 --> 01:24:53.680
<v Speaker 3>That's the predicate for that entire two paragraphs.</v>

01:24:53.680 --> 01:24:54.560
<v Speaker 3>Hate evil.</v>

01:24:55.280 --> 01:24:58.720
<v Speaker 3>It's a hard saying because we have not been taught as Christians</v>

01:24:58.800 --> 01:24:59.680
<v Speaker 3>how to hate.</v>

01:24:59.680 --> 01:25:02.800
<v Speaker 3>The entire episode on perfect hatred talks about that specifically.</v>

01:25:02.800 --> 01:25:03.680
<v Speaker 3>What does it mean?</v>

01:25:03.680 --> 01:25:07.600
<v Speaker 3>What does it mean to hate things as God hates them?</v>

01:25:07.680 --> 01:25:10.800
<v Speaker 3>And again, as we've said in that episode, and I'll reiterate here,</v>

01:25:10.800 --> 01:25:13.440
<v Speaker 3>none of this is about we need more hatred.</v>

01:25:13.440 --> 01:25:16.960
<v Speaker 3>We need more people seeking out enemies.</v>

01:25:16.960 --> 01:25:18.080
<v Speaker 3>These things happen.</v>

01:25:18.080 --> 01:25:19.760
<v Speaker 3>They exist already.</v>

01:25:19.760 --> 01:25:22.160
<v Speaker 3>The only thing for a Christian to do is to respond as</v>

01:25:22.160 --> 01:25:23.040
<v Speaker 3>a Christian.</v>

01:25:23.040 --> 01:25:26.560
<v Speaker 3>And that's often hard because it's sometimes unnatural.</v>

01:25:26.560 --> 01:25:30.800
<v Speaker 3>The Christian response to this sort of evil, it's unnatural to say,</v>

01:25:30.800 --> 01:25:33.120
<v Speaker 3>yeah, I'm not going to pursue that.</v>

01:25:33.120 --> 01:25:34.080
<v Speaker 3>You wronged me.</v>

01:25:34.080 --> 01:25:35.280
<v Speaker 3>You did something wicked.</v>

01:25:35.280 --> 01:25:36.480
<v Speaker 3>I forgive you.</v>

01:25:36.480 --> 01:25:39.040
<v Speaker 3>For my part, it's over.</v>

01:25:39.040 --> 01:25:42.480
<v Speaker 3>On the other hand, God makes clear that that man's still an</v>

01:25:42.480 --> 01:25:45.920
<v Speaker 3>enemy. And in the churches, while these men continue to prowl as</v>

01:25:45.920 --> 01:25:49.680
<v Speaker 3>enemies, we must view and treat and name them as such.</v>

01:25:49.680 --> 01:25:53.680
<v Speaker 3>And that is the hardest part of all in this message to</v>

01:25:53.680 --> 01:25:57.760
<v Speaker 3>believe that you have enemies and then to recognize when you see</v>

01:25:57.760 --> 01:26:01.520
<v Speaker 3>it. Because if you don't believe initially that's even possible, of course</v>

01:26:01.520 --> 01:26:03.520
<v Speaker 3>you're never gonna see it when it happens.</v>

01:26:03.520 --> 01:26:06.880
<v Speaker 3>You're gonna find every excuse in the world not to believe that</v>

01:26:06.880 --> 01:26:10.080
<v Speaker 3>this guy at church is actually an enemy of God.</v>

01:26:10.400 --> 01:26:12.800
<v Speaker 3>He's your enemy because he's God's enemy.</v>

01:26:12.800 --> 01:26:15.600
<v Speaker 3>And that's unthinkable because it's inside the church.</v>

01:26:15.600 --> 01:26:18.720
<v Speaker 3>But if you actually read the words of scripture, that's the normal</v>

01:26:18.720 --> 01:26:20.320
<v Speaker 3>place to find evil men.</v>

01:26:20.320 --> 01:26:22.640
<v Speaker 3>And I don't mean in the sense that we're all sinners and</v>

01:26:22.640 --> 01:26:23.440
<v Speaker 3>we need God.</v>

01:26:23.760 --> 01:26:27.600
<v Speaker 3>I mean people who are actively seeking to destroy God's things.</v>

01:26:27.600 --> 01:26:29.440
<v Speaker 3>Of course they're going to be in church.</v>

01:26:29.440 --> 01:26:31.760
<v Speaker 3>Why would Satan not send his people there?</v>

01:26:31.760 --> 01:26:33.200
<v Speaker 3>That's where he needs them.</v>

01:26:33.200 --> 01:26:36.080
<v Speaker 3>Satan's not going to leave us alone as Christians.</v>

01:26:36.080 --> 01:26:40.160
<v Speaker 3>He needs to have the wheat and the weeds mixed in together.</v>

01:26:40.160 --> 01:26:45.440
<v Speaker 3>Those parables about planting and sowing, the whole problem in those parables</v>

01:26:45.440 --> 01:26:49.520
<v Speaker 3>is that the weeds and the wheat are mixed in at the</v>

01:26:49.520 --> 01:26:53.040
<v Speaker 3>same time, and it's only the harvest at the end, at judgment</v>

01:26:53.040 --> 01:26:55.600
<v Speaker 3>day, that makes it possible to reap everything.</v>

01:26:55.600 --> 01:26:59.120
<v Speaker 3>And then God will make a footstool of his enemies.</v>

01:26:59.120 --> 01:27:01.600
<v Speaker 3>He will burn the chaff, he will separate it.</v>

01:27:01.600 --> 01:27:04.480
<v Speaker 3>But until the harvest, we're intermingled.</v>

01:27:04.480 --> 01:27:08.800
<v Speaker 3>And therefore, because we are intermingled, good men with wicked men, both</v>

01:27:08.800 --> 01:27:12.960
<v Speaker 3>in the world, where we have Christians and unbelievers, that's an easy</v>

01:27:12.960 --> 01:27:14.640
<v Speaker 3>category to understand understand.</v>

01:27:14.640 --> 01:27:17.440
<v Speaker 3>Within the church we see the same thing replay.</v>

01:27:17.440 --> 01:27:20.400
<v Speaker 3>We have believers and unbelievers inside the church.</v>

01:27:20.400 --> 01:27:22.720
<v Speaker 3>The difference is they're all singing the same hymns.</v>

01:27:22.720 --> 01:27:24.640
<v Speaker 3>They're all taking the same communion.</v>

01:27:24.640 --> 01:27:26.640
<v Speaker 3>They're all reading the same Bible verses.</v>

01:27:26.640 --> 01:27:28.960
<v Speaker 3>And a lot of times the most wicked people are the ones</v>

01:27:28.960 --> 01:27:29.680
<v Speaker 3>in charge.</v>

01:27:29.680 --> 01:27:30.720
<v Speaker 3>They're the ones teaching.</v>

01:27:30.720 --> 01:27:33.440
<v Speaker 3>They're the ones pushing and leading and guiding.</v>

01:27:33.440 --> 01:27:36.720
<v Speaker 3>They're the ones influencing because that's where Satan needs them to be.</v>

01:27:36.720 --> 01:27:37.520
<v Speaker 3>Not always.</v>

01:27:37.520 --> 01:27:38.720
<v Speaker 3>That's not universal either.</v>

01:27:38.800 --> 01:27:42.480
<v Speaker 3>They're good churches, they're good pastors, they're good congregations.</v>

01:27:42.480 --> 01:27:43.440
<v Speaker 3>Thank God.</v>

01:27:43.440 --> 01:27:45.680
<v Speaker 3>Thank God they still exist somewhere.</v>

01:27:45.680 --> 01:27:47.360
<v Speaker 3>But they're not universal.</v>

01:27:47.360 --> 01:27:50.000
<v Speaker 3>They're not even the norm anymore.</v>

01:27:50.000 --> 01:27:53.760
<v Speaker 3>And so when we're looking at the world and then we look</v>

01:27:53.760 --> 01:27:59.280
<v Speaker 3>inside our churches and we see these behaviors, we must know what</v>

01:27:59.280 --> 01:28:02.560
<v Speaker 3>it is to be a friend, how to act like a friend,</v>

01:28:02.560 --> 01:28:08.960
<v Speaker 3>how to not be a lukewarm, vile Spewable human being that God</v>

01:28:08.960 --> 01:28:11.440
<v Speaker 3>says he hates for their cowardice.</v>

01:28:11.440 --> 01:28:16.000
<v Speaker 3>We've got to pick a side, and we must do so strongly.</v>

01:28:16.000 --> 01:28:22.400
<v Speaker 3>That sort of resistance, godly resistance to evil, doesn't necessarily mean fighting</v>

01:28:22.400 --> 01:28:25.040
<v Speaker 3>and war and hostility or anything.</v>

01:28:25.040 --> 01:28:29.360
<v Speaker 3>It simply means you're not gonna hurt this guy alone.</v>

01:28:29.360 --> 01:28:32.000
<v Speaker 3>If you try to hurt him, you're gonna hurt me too.</v>

01:28:32.000 --> 01:28:35.360
<v Speaker 3>Whatever evil you do, you have to do to all of us.</v>

01:28:35.360 --> 01:28:38.080
<v Speaker 3>That makes it harder for some people to do evil.</v>

01:28:38.080 --> 01:28:42.160
<v Speaker 3>Because Corey was saying earlier, so many people on the board here</v>

01:28:42.160 --> 01:28:45.600
<v Speaker 3>are just sheep, as God aptly describes us.</v>

01:28:45.600 --> 01:28:48.320
<v Speaker 3>They're going to follow whoever seems to have the numbers.</v>

01:28:48.320 --> 01:28:51.360
<v Speaker 3>So if suddenly it pivots and there are enough good men that</v>

01:28:51.440 --> 01:28:55.120
<v Speaker 3>that the resistance to evil is the majority opinion or seems to</v>

01:28:55.120 --> 01:28:56.800
<v Speaker 3>be going that way, guess what?</v>

01:28:56.800 --> 01:28:58.400
<v Speaker 3>The evil people are going to lose the sheep.</v>

01:28:59.200 --> 01:29:02.160
<v Speaker 3>All the people who are lukewarm, all the people who are weak</v>

01:29:02.160 --> 01:29:04.560
<v Speaker 3>enemies will become weak friends.</v>

01:29:04.560 --> 01:29:09.600
<v Speaker 3>Not because they've had some great revelation of personal stalwartness, just they</v>

01:29:09.600 --> 01:29:10.960
<v Speaker 3>followed the crowd.</v>

01:29:10.960 --> 01:29:14.560
<v Speaker 3>They will accidentally do the right thing because they saw other people</v>

01:29:14.560 --> 01:29:15.440
<v Speaker 3>doing it.</v>

01:29:15.440 --> 01:29:17.040
<v Speaker 3>That will never happen.</v>

01:29:17.040 --> 01:29:20.480
<v Speaker 3>They will never be saved by the good example that you set</v>

01:29:20.480 --> 01:29:21.840
<v Speaker 3>if you don't set it.</v>

01:29:21.840 --> 01:29:24.480
<v Speaker 3>And all you can do is set the examples, Corey was saying</v>

01:29:24.480 --> 01:29:28.080
<v Speaker 3>they may not follow, they probably won't, but there's certainly no example</v>

01:29:28.080 --> 01:29:30.400
<v Speaker 3>for them to follow if none of us show up.</v>

01:29:30.400 --> 01:29:32.080
<v Speaker 3>That's what time it is.</v>

01:29:32.080 --> 01:29:34.800
<v Speaker 3>We have to know that evil men are going to act, that</v>

01:29:34.800 --> 01:29:37.600
<v Speaker 3>good men are going to be persecuted, that it's going to happen</v>

01:29:37.600 --> 01:29:40.000
<v Speaker 3>in the church, that it's going to be by people who call</v>

01:29:40.000 --> 01:29:42.880
<v Speaker 3>themselves Christians, and indeed Christian leaders.</v>

01:29:42.880 --> 01:29:46.560
<v Speaker 3>And if one by one men are picked off and destroyed, everything</v>

01:29:46.560 --> 01:29:47.520
<v Speaker 3>will collapse.</v>

01:29:47.520 --> 01:29:51.360
<v Speaker 3>People will lose faith who would not have otherwise lost faith.</v>

01:29:51.360 --> 01:29:54.560
<v Speaker 3>This is ultimately a message about courage in the face of these</v>

01:29:54.560 --> 01:29:59.280
<v Speaker 3>things, about confidence in God's promises, both in the promise that this</v>

01:29:59.280 --> 01:30:04.320
<v Speaker 3>torment, that this persecution will come, that we must face that persecution</v>

01:30:04.320 --> 01:30:09.200
<v Speaker 3>as Christians, not as people who are weak and brittle, that we</v>

01:30:09.200 --> 01:30:12.400
<v Speaker 3>will show our faith by how we conduct ourselves, and that we</v>

01:30:12.400 --> 01:30:14.640
<v Speaker 3>will resist evil, that we will hate evil.</v>

01:30:14.640 --> 01:30:19.600
<v Speaker 3>And that necessarily includes calling evil evil, saying this man is evil,</v>

01:30:19.600 --> 01:30:24.880
<v Speaker 3>this act is evil, this sermon is evil, this conference is evil.</v>

01:30:24.880 --> 01:30:25.920
<v Speaker 3>You take your pick.</v>

01:30:25.920 --> 01:30:29.280
<v Speaker 3>When you find it, you need to be equipped to understand you're</v>

01:30:29.280 --> 01:30:32.000
<v Speaker 3>not just looking at someone who's confused.</v>

01:30:32.000 --> 01:30:36.480
<v Speaker 3>When these people are acting as powerful enemies inside the church, it's</v>

01:30:36.480 --> 01:30:39.200
<v Speaker 3>not that they haven't listened to the right podcast episode.</v>

01:30:39.200 --> 01:30:41.040
<v Speaker 3>It's not that they haven't heard the right sermon.</v>

01:30:41.040 --> 01:30:43.680
<v Speaker 3>It's not that they haven't read the right book.</v>

01:30:43.680 --> 01:30:49.120
<v Speaker 3>They are permanently hardened of heart and disposed to doing Satan's will.</v>

01:30:49.120 --> 01:30:50.960
<v Speaker 3>And they're gonna look just like Christians.</v>

01:30:50.960 --> 01:30:54.000
<v Speaker 3>Unless you can tell the difference based on scripture.</v>

01:30:54.000 --> 01:30:58.720
<v Speaker 3>To spend time in scripture believing every word that two paragraphs from</v>

01:30:58.720 --> 01:31:00.800
<v Speaker 3>Romans twelve, go read it again.</v>

01:31:00.800 --> 01:31:04.480
<v Speaker 3>I read you know for a while there, go read it yourself.</v>

01:31:04.480 --> 01:31:07.440
<v Speaker 3>Their hard teachings is I said in both directions.</v>

01:31:07.440 --> 01:31:10.640
<v Speaker 3>Both wow, I really want to do this thing, but God says</v>

01:31:10.640 --> 01:31:11.200
<v Speaker 3>I can't.</v>

01:31:11.200 --> 01:31:14.640
<v Speaker 3>And wow, God's really going to go to town on these people.</v>

01:31:14.640 --> 01:31:16.640
<v Speaker 3>That is what is in scripture.</v>

01:31:16.640 --> 01:31:19.120
<v Speaker 3>It's not just saying we're going to be helpless and we're going</v>

01:31:19.120 --> 01:31:21.200
<v Speaker 3>to be weak and we're going to be destroyed.</v>

01:31:21.200 --> 01:31:24.080
<v Speaker 3>We're going to be faithful and resolute and God will take care</v>

01:31:24.080 --> 01:31:25.200
<v Speaker 3>of the rest.</v>

01:31:25.200 --> 01:31:28.160
<v Speaker 3>Ultimately, that's the only thing we can have confidence in.</v>

01:31:28.160 --> 01:31:30.480
<v Speaker 3>God will take care of the rest.</v>

01:31:30.480 --> 01:31:35.600
<v Speaker 3>The choices that we have to make involve knowing our friends, being</v>

01:31:35.600 --> 01:31:39.440
<v Speaker 3>good friends, encouraging others to be good friends and setting examples for</v>

01:31:39.440 --> 01:31:42.400
<v Speaker 3>them. And knowing when someone's being a weak enemy and trying to</v>

01:31:42.400 --> 01:31:45.280
<v Speaker 3>persuade them or coerce them socially if you can.</v>

01:31:45.280 --> 01:31:48.960
<v Speaker 3>And knowing when someone's a strong enemy who's seeking to devour them,</v>

01:31:48.960 --> 01:31:53.760
<v Speaker 3>seeking to divide and destroy, because they know that by setting that</v>

01:31:53.760 --> 01:31:56.160
<v Speaker 3>example, they can conquer the entire congregation.</v>

01:31:56.160 --> 01:31:58.240
<v Speaker 3>And one by one, we're seeing that happen.</v>

01:31:58.240 --> 01:32:01.760
<v Speaker 3>They will continue to prevail as long as good men stand alone.</v>

01:32:01.760 --> 01:32:03.200
<v Speaker 3>I don't want to see that happen.</v>

01:32:03.200 --> 01:32:05.040
<v Speaker 3>And I don't know how these things are going to play out</v>

01:32:05.040 --> 01:32:05.840
<v Speaker 3>in the end.</v>

01:32:05.840 --> 01:32:08.800
<v Speaker 3>It may be that all these churches are destroyed.</v>

01:32:08.800 --> 01:32:11.520
<v Speaker 3>I don't want that, but it seems to be the direction things</v>

01:32:11.520 --> 01:32:12.160
<v Speaker 3>are going.</v>

01:32:12.160 --> 01:32:16.480
<v Speaker 3>If God permits it, then we must know that God poured out</v>

01:32:16.480 --> 01:32:20.560
<v Speaker 3>his wrath against us in time for our faithlessness.</v>

01:32:20.560 --> 01:32:22.960
<v Speaker 3>And as individuals, we have to do better.</v>

01:32:22.960 --> 01:32:26.880
<v Speaker 3>We have to create institutions where these problems cannot be permitted to</v>

01:32:26.880 --> 01:32:30.720
<v Speaker 3>exist. Where evil men are called evil, good men are pointed out</v>

01:32:30.720 --> 01:32:33.760
<v Speaker 3>to be good, and we know the difference.</v>

01:32:34.880 --> 01:32:35.040
I

01:32:35.120 --> 01:32:39.120
<v Speaker 2>of course agree with Woe when he says That God did not</v>

01:32:39.120 --> 01:32:41.760
<v Speaker 2>speak to us in riddles.</v>

01:32:41.760 --> 01:32:45.120
<v Speaker 2>But I want to point out something there that is of the</v>

01:32:45.120 --> 01:32:47.680
<v Speaker 2>most vital importance.</v>

01:32:47.680 --> 01:32:51.840
<v Speaker 2>The reference for that pronoun matters a great deal.</v>

01:32:51.840 --> 01:32:54.800
<v Speaker 2>Who is the us there?</v>

01:32:54.800 --> 01:32:56.240
<v Speaker 2>That means the elect.</v>

01:32:56.240 --> 01:32:58.000
<v Speaker 2>It means Christians.</v>

01:32:58.000 --> 01:33:02.000
<v Speaker 2>Because God does in fact speak in parables in the pages of</v>

01:33:02.000 --> 01:33:06.080
<v Speaker 2>scripture even, although he explains them, but to whom does he explain</v>

01:33:06.080 --> 01:33:09.360
<v Speaker 2>them? He explains them to the elect.</v>

01:33:09.360 --> 01:33:13.360
<v Speaker 2>God speaks in riddles, he speaks in parables, he speaks in an</v>

01:33:13.360 --> 01:33:17.520
<v Speaker 2>opaque fashion to those who do not have faith, because scripture is</v>

01:33:17.520 --> 01:33:22.000
<v Speaker 2>a closed book, of course to those who do not have faith.</v>

01:33:22.000 --> 01:33:25.600
<v Speaker 2>Christ says this himself in Matthew thirteen.</v>

01:33:25.600 --> 01:33:28.880
<v Speaker 2>Then the disciples came and said to him, Why do you speak</v>

01:33:28.880 --> 01:33:30.160
<v Speaker 2>to them in parables?</v>

01:33:30.160 --> 01:33:31.600
<v Speaker 2>And he answered them.</v>

01:33:31.600 --> 01:33:33.840
<v Speaker 2>To you it has been given to know the secrets of the</v>

01:33:34.080 --> 01:33:37.760
<v Speaker 2>kingdom of heaven, but to them it has not been given, for</v>

01:33:37.760 --> 01:33:41.280
<v Speaker 2>to the one who has more will be given, and he will</v>

01:33:41.280 --> 01:33:44.640
<v Speaker 2>have an abundance, but from the one who has not, even when</v>

01:33:44.800 --> 01:33:47.280
<v Speaker 2>he has will be taken away.</v>

01:33:47.280 --> 01:33:51.200
<v Speaker 2>This is why I speak to them in parables, because seeing they</v>

01:33:51.200 --> 01:33:55.200
<v Speaker 2>do not see, and hearing they do not hear, nor do they</v>

01:33:55.200 --> 01:33:59.920
<v Speaker 2>understand. Indeed, in their case the prophecy of Isaiah is fulfilled that</v>

01:33:59.920 --> 01:34:05.440
<v Speaker 2>says, You will indeed hear, but never understand, and you will indeed</v>

01:34:05.440 --> 01:34:10.160
<v Speaker 2>see, but never perceive, for this people's heart has grown dull, and</v>

01:34:10.160 --> 01:34:13.760
<v Speaker 2>with their ears they can barely hear, and their eyes they have</v>

01:34:13.760 --> 01:34:17.840
<v Speaker 2>closed, lest they should see with their eyes, and hear with their</v>

01:34:17.840 --> 01:34:21.840
<v Speaker 2>ears, and understand with their heart, and turn, and I would heal</v>

01:34:21.840 --> 01:34:22.000
<v Speaker 2>them.</v>

01:34:23.040 --> 01:34:27.200
<v Speaker 2>But blessed are your eyes, for they see, and your ears for</v>

01:34:27.200 --> 01:34:28.160
<v Speaker 2>they hear.</v>

01:34:28.160 --> 01:34:32.160
<v Speaker 2>For truly I say to you, many prophets and righteous people long</v>

01:34:32.240 --> 01:34:35.600
<v Speaker 2>to see what you see, and did not see it, and to</v>

01:34:35.600 --> 01:34:39.120
<v Speaker 2>hear what you hear, and did not hear it.</v>

01:34:39.120 --> 01:34:41.840
<v Speaker 2>So if you think about that for a minute, what does it</v>

01:34:41.840 --> 01:34:46.480
<v Speaker 2>mean, when a pastor or a teacher, or anyone else is telling</v>

01:34:46.480 --> 01:34:53.200
<v Speaker 2>you, that the words of Scripture are opaque, are difficult, not in</v>

01:34:53.520 --> 01:34:57.840
<v Speaker 2>just a few places, but overall you have to have this special</v>

01:34:57.840 --> 01:35:00.560
<v Speaker 2>knowledge to interpret it.</v>

01:35:00.560 --> 01:35:01.680
<v Speaker 2>What he's doing is teaching</v>

01:35:02.560 --> 01:35:07.280
<v Speaker 2>you as if you were not a Christian, as if you didn't</v>

01:35:07.200 --> 01:35:10.880
<v Speaker 2>have faith, as if Scripture were a closed book to you, because</v>

01:35:10.880 --> 01:35:14.240
<v Speaker 2>Scripture is a closed book to those who are not among the</v>

01:35:14.240 --> 01:35:20.240
<v Speaker 2>elect. And so if you have a pastor or teacher who is</v>

01:35:20.240 --> 01:35:24.640
<v Speaker 2>teaching you as if you were one, for whom that is true,</v>

01:35:24.640 --> 01:35:28.960
<v Speaker 2>you need to flee that pastor, that teacher, because he is false.</v>

01:35:28.960 --> 01:35:32.400
<v Speaker 2>What he is saying to you is that he has some special</v>

01:35:32.400 --> 01:35:36.720
<v Speaker 2>knowledge, and he can tell you what it really means.</v>

01:35:36.720 --> 01:35:42.240
<v Speaker 2>That's not what Scripture says Scripture by and large is an open</v>

01:35:42.240 --> 01:35:46.880
<v Speaker 2>book, is very straightforward, is very easy to understand.</v>

01:35:46.880 --> 01:35:52.560
<v Speaker 2>It was written to us, for us, in an understandable, in a</v>

01:35:52.560 --> 01:35:55.520
<v Speaker 2>comprehensible language Language.</v>

01:35:55.520 --> 01:36:01.760
<v Speaker 2>God didn't hide these things away in some incomprehensible set of riddles</v>

01:36:01.920 --> 01:36:05.040
<v Speaker 2>that has to be disentangled where you will never be certain of</v>

01:36:05.040 --> 01:36:07.200
<v Speaker 2>the meaning The meaning.</v>

01:36:07.200 --> 01:36:12.080
<v Speaker 2>That is the claim of many these days and down through history</v>

01:36:12.080 --> 01:36:13.280
<v Speaker 2>as well.</v>

01:36:13.280 --> 01:36:16.640
<v Speaker 2>But it's not true because it's not what God says of his</v>

01:36:16.960 --> 01:36:22.400
<v Speaker 2>word. God says that he explains his word to us in the</v>

01:36:22.400 --> 01:36:25.920
<v Speaker 2>pages of his word, because the next section of what I just</v>

01:36:25.920 --> 01:36:30.640
<v Speaker 2>read is an explanation of the parable.</v>

01:36:30.640 --> 01:36:33.200
<v Speaker 2>God explains these things to his sheep.</v>

01:36:34.160 --> 01:36:37.440
<v Speaker 2>And so false teachers are going to come in and tell you</v>

01:36:37.440 --> 01:36:40.080
<v Speaker 2>that you can't possibly understand these things.</v>

01:36:40.080 --> 01:36:43.040
<v Speaker 2>Here let me tell you what it actually means.</v>

01:36:43.040 --> 01:36:47.040
<v Speaker 2>There's a reason that when we explain something we tell you, go</v>

01:36:47.040 --> 01:36:48.080
<v Speaker 2>read it.</v>

01:36:48.080 --> 01:36:51.840
<v Speaker 2>Go compare what we have said to the words of Scripture.</v>

01:36:51.840 --> 01:36:55.840
<v Speaker 2>If we believe that the words of Scripture were incomprehensible, could not</v>

01:36:55.840 --> 01:36:59.280
<v Speaker 2>be understood by the By the average man, then we wouldn't tell</v>

01:36:59.280 --> 01:37:01.680
<v Speaker 2>you to do that because that would be a wicked thing to</v>

01:37:01.680 --> 01:37:06.480
<v Speaker 2>do. But we believe, as God says in his word, as God</v>

01:37:06.480 --> 01:37:10.400
<v Speaker 2>has promised us, that his word is understandable, and that for the</v>

01:37:10.400 --> 01:37:13.280
<v Speaker 2>Christian the Spirit will lead you into truth.</v>

01:37:13.280 --> 01:37:18.160
<v Speaker 2>And so we are perfectly comfortable telling you Go read the Word</v>

01:37:18.160 --> 01:37:19.040
<v Speaker 2>of God.</v>

01:37:19.040 --> 01:37:22.400
<v Speaker 2>Compare what it says in his Word to the things that we</v>

01:37:22.400 --> 01:37:25.520
<v Speaker 2>have said on this podcast or elsewhere.</v>

01:37:25.520 --> 01:37:29.760
<v Speaker 2>If you find that the things that we have said are inconsistent</v>

01:37:29.760 --> 01:37:32.640
<v Speaker 2>with, do not align with the Word of God, then it is</v>

01:37:32.640 --> 01:37:35.280
<v Speaker 2>incumbent on you to believe God over us</v>

01:37:36.640 --> 01:37:40.240
<v Speaker 2>Because everything God says is true.</v>

01:37:40.240 --> 01:37:41.760
<v Speaker 2>Men may err.</v>

01:37:41.760 --> 01:37:43.760
<v Speaker 2>Men commit mistakes.</v>

01:37:43.760 --> 01:37:45.440
<v Speaker 2>We endeavor not to do that.</v>

01:37:45.440 --> 01:37:47.600
<v Speaker 2>We are very careful not to do that.</v>

01:37:47.600 --> 01:37:49.920
<v Speaker 2>On this podcast and elsewhere.</v>

01:37:50.560 --> 01:37:54.000
<v Speaker 2>But even in our case, even in the case of men who</v>

01:37:54.000 --> 01:37:59.600
<v Speaker 2>endeavor to be accurate, who dedicate time to being accurate, who will</v>

01:37:59.600 --> 01:38:03.840
<v Speaker 2>correct themselves if they err, even those men must be subjected to</v>

01:38:03.840 --> 01:38:07.440
<v Speaker 2>the standard that is the Word of God, because it is the</v>

01:38:07.440 --> 01:38:10.000
<v Speaker 2>only perfect standard.</v>

01:38:10.000 --> 01:38:13.680
<v Speaker 2>And so again, be careful with regard to those who tell you</v>

01:38:13.680 --> 01:38:16.160
<v Speaker 2>that the Word of God cannot be understood.</v>

01:38:16.160 --> 01:38:18.400
<v Speaker 2>In fact, be more than careful.</v>

01:38:18.400 --> 01:38:22.960
<v Speaker 2>Flee those people, flee those men, because they are false teachers.</v>

01:38:22.960 --> 01:38:26.960
<v Speaker 2>The word of God, by and large, can be understood by an</v>

01:38:26.960 --> 01:38:30.160
<v Speaker 2>average man simply by reading it.</v>

01:38:30.160 --> 01:38:33.440
<v Speaker 2>That doesn't mean everything, there are parts in some of the prophetic</v>

01:38:33.440 --> 01:38:37.280
<v Speaker 2>books that are certainly opaque to us, some of them state bluntly</v>

01:38:37.280 --> 01:38:40.640
<v Speaker 2>they are opaque, but not all of them are.</v>

01:38:40.640 --> 01:38:44.240
<v Speaker 2>The vast majority of scripture can simply be read and understood by</v>

01:38:44.240 --> 01:38:49.120
<v Speaker 2>a man of average intelligence and average abilities, because that is what</v>

01:38:49.120 --> 01:38:50.800
<v Speaker 2>God intended.</v>

01:38:50.800 --> 01:38:54.880
<v Speaker 2>God did not intend for Christianity to be some sort of mystery</v>

01:38:55.520 --> 01:39:00.400
<v Speaker 2>cult where you have these select men who understand things and then</v>

01:39:00.400 --> 01:39:04.320
<v Speaker 2>disseminate this knowledge as they see fit to everyone else.</v>

01:39:04.320 --> 01:39:09.280
<v Speaker 2>God wrote down his word in a book, in the vernacular, so</v>

01:39:09.280 --> 01:39:12.080
<v Speaker 2>that the average man could understand it.</v>

01:39:12.080 --> 01:39:14.720
<v Speaker 2>These days there are those who try to pretend that oh you</v>

01:39:14.720 --> 01:39:18.560
<v Speaker 2>can't possibly understand Scripture because it's originally in Greek and you have</v>

01:39:18.560 --> 01:39:21.760
<v Speaker 2>to know Greek and it's so impress it's not impressive to know</v>

01:39:21.760 --> 01:39:26.240
<v Speaker 2>Greek. In fact it's Koina Greek, it's a simplified version of Greek.</v>

01:39:26.240 --> 01:39:30.240
<v Speaker 2>God didn't even use a high register of Greek, it's not attic</v>

01:39:30.320 --> 01:39:34.640
<v Speaker 2>or homeric or some form of Greek that requires more knowledge.</v>

01:39:34.640 --> 01:39:36.480
<v Speaker 2>He wrote it in the vernacular.</v>

01:39:36.480 --> 01:39:38.720
<v Speaker 2>If he did it today, it would be written in the English</v>

01:39:38.720 --> 01:39:40.320
<v Speaker 2>that we are speaking now.</v>

01:39:40.320 --> 01:39:43.520
<v Speaker 2>Because that is the closest thing we have to a universal language</v>

01:39:43.520 --> 01:39:48.880
<v Speaker 2>today. God wrote his scripture and transmitted it in such a way</v>

01:39:48.880 --> 01:39:52.640
<v Speaker 2>that the average man can gain access to it, read it, and</v>

01:39:52.640 --> 01:39:54.400
<v Speaker 2>understand it.</v>

01:39:54.400 --> 01:39:58.480
<v Speaker 2>Anyone who tells you anything else is trying to mislead you.</v>

01:39:58.480 --> 01:40:01.440
<v Speaker 2>Does that mean that you shouldn't seek out faithful teachers?</v>

01:40:01.440 --> 01:40:03.040
<v Speaker 2>Of course not.</v>

01:40:03.040 --> 01:40:06.400
<v Speaker 2>The same thing is true with regard to any subject under the</v>

01:40:06.400 --> 01:40:10.080
<v Speaker 2>sun. Just because you can understand it doesn't mean that you gain</v>

01:40:10.080 --> 01:40:12.560
<v Speaker 2>nothing from listening to a faithful teacher.</v>

01:40:12.880 --> 01:40:16.400
<v Speaker 2>The faithful teacher may understand it better and be able to guide</v>

01:40:16.400 --> 01:40:19.680
<v Speaker 2>you. But it doesn't mean that you do not have access to</v>

01:40:19.680 --> 01:40:23.760
<v Speaker 2>it yourself, absent the presence of that teacher.</v>

01:40:23.760 --> 01:40:26.960
<v Speaker 2>And so as Christian men, be careful with regard to what you</v>

01:40:26.960 --> 01:40:30.560
<v Speaker 2>are being told and what you believe with regard to the Word</v>

01:40:30.560 --> 01:40:31.760
<v Speaker 2>of God.</v>

01:40:31.760 --> 01:40:35.040
<v Speaker 2>You have the ability to go and look at it for yourself,</v>

01:40:35.040 --> 01:40:37.520
<v Speaker 2>and in fact you have the duty to do so because that</v>

01:40:37.520 --> 01:40:40.960
<v Speaker 2>is part of what it means to be a Christian.</v>

01:40:40.960 --> 01:40:45.200
<v Speaker 2>And so if someone is treating you like you're some sort of</v>

01:40:45.200 --> 01:40:49.040
<v Speaker 2>alien to the Word of God, like you're not a sheep, like</v>

01:40:49.040 --> 01:40:54.880
<v Speaker 2>you don't have the Word of God accessible to you and comprehensible</v>

01:40:54.880 --> 01:40:58.560
<v Speaker 2>by you, then He is teaching you that you are something other</v>

01:40:58.560 --> 01:41:01.600
<v Speaker 2>than a Christian, and He is treating you as if you were</v>

01:41:01.600 --> 01:41:03.920
<v Speaker 2>something other than a Christian.</v>

01:41:03.920 --> 01:41:07.040
<v Speaker 2>Do not listen to those sorts of men because they are trying</v>

01:41:07.040 --> 01:41:09.440
<v Speaker 2>to deceive you.</v>

01:41:09.440 --> 01:41:14.800
<v Speaker 2>Christ speaks to those who are not among the elect in riddles,</v>

01:41:14.800 --> 01:41:18.640
<v Speaker 2>and then he explains them, the riddles, to those who are among</v>

01:41:18.640 --> 01:41:20.640
<v Speaker 2>the elect are among the elect.</v>

01:41:20.640 --> 01:41:22.240
<v Speaker 2>That is what God does.</v>

01:41:22.240 --> 01:41:26.400
<v Speaker 2>He explains his word to his sheep, because he wants us to</v>

01:41:26.400 --> 01:41:29.520
<v Speaker 2>understand his word.</v>

01:41:30.560 --> 01:41:36.240
<v Speaker 2>With regard to those who hold these positions of authority, particularly teaching</v>

01:41:36.240 --> 01:41:40.800
<v Speaker 2>authority, but also ruling authority to give that sort of distinction in</v>

01:41:40.800 --> 01:41:47.680
<v Speaker 2>the churches, these days we often see them abusing this authority.</v>

01:41:47.680 --> 01:41:49.280
<v Speaker 2>This plays into</v>

01:41:50.160 --> 01:41:54.000
<v Speaker 2>the rest of what we've been saying in this episode, that difference</v>

01:41:54.000 --> 01:41:56.080
<v Speaker 2>between a friend and an enemy.</v>

01:41:56.080 --> 01:41:59.760
<v Speaker 2>And so it may very well be the case that the man</v>

01:41:59.760 --> 01:42:06.560
<v Speaker 2>who is standing up, who appears, for all appearance's sake, to hold</v>

01:42:06.560 --> 01:42:08.880
<v Speaker 2>the authority in a congregation.</v>

01:42:08.880 --> 01:42:11.680
<v Speaker 2>Perhaps it appears that he holds it rightfully.</v>

01:42:11.680 --> 01:42:14.800
<v Speaker 2>He was called, he was ordained, he's been doing it for a</v>

01:42:14.800 --> 01:42:16.160
<v Speaker 2>period of years.</v>

01:42:16.160 --> 01:42:19.280
<v Speaker 2>It may be that he is actually the one who is going</v>

01:42:19.280 --> 01:42:20.720
<v Speaker 2>to lead the charge.</v>

01:42:20.960 --> 01:42:23.040
<v Speaker 2>In persecuting the truth.</v>

01:42:23.040 --> 01:42:25.520
<v Speaker 2>We have seen this happen in a number of churches.</v>

01:42:25.520 --> 01:42:30.240
<v Speaker 2>It is happening in basically every large church body, basically across the</v>

01:42:30.240 --> 01:42:33.920
<v Speaker 2>world. Certainly every large church body in the U.S.</v>

01:42:35.360 --> 01:42:41.840
<v Speaker 2>Just because a man supposedly has the authority does not mean that</v>

01:42:41.840 --> 01:42:43.920
<v Speaker 2>he actually has the authority.</v>

01:42:43.920 --> 01:42:48.160
<v Speaker 2>Now again, we have distinguished this previously with regard to the left</v>

01:42:48.240 --> 01:42:52.800
<v Speaker 2>hand kingdom versus the right hand kingdom, we are speaking specifically of</v>

01:42:52.800 --> 01:42:55.600
<v Speaker 2>the churches right now.</v>

01:42:55.600 --> 01:43:00.400
<v Speaker 2>Those who hold authority in the right hand kingdom, in the churches,</v>

01:43:00.400 --> 01:43:04.560
<v Speaker 2>hold it only in so far as what they do and what</v>

01:43:04.560 --> 01:43:08.720
<v Speaker 2>they say is consonant with the Word of God, because that authority</v>

01:43:08.720 --> 01:43:10.880
<v Speaker 2>flows from God.</v>

01:43:10.880 --> 01:43:13.840
<v Speaker 2>It flows from the Word of God.</v>

01:43:13.840 --> 01:43:15.360
<v Speaker 2>It cannot act contrary to</v>

01:43:16.320 --> 01:43:22.240
<v Speaker 2>the word of God, because the church is God's bride, is God's</v>

01:43:22.240 --> 01:43:24.560
<v Speaker 2>slave, depending on how we want to speak about it.</v>

01:43:24.560 --> 01:43:26.240
<v Speaker 2>Both statements are true.</v>

01:43:26.240 --> 01:43:29.840
<v Speaker 2>The church cannot say anything that God does not say.</v>

01:43:29.840 --> 01:43:35.040
<v Speaker 2>The church cannot say anything that is inconsistent with what God says.</v>

01:43:35.040 --> 01:43:38.960
<v Speaker 2>Because that would be to go outside that circumscribed authority that has</v>

01:43:38.960 --> 01:43:40.800
<v Speaker 2>been given to the churches.</v>

01:43:41.040 --> 01:43:43.920
<v Speaker 2>And so if a man stands up, even if he is the</v>

01:43:43.920 --> 01:43:47.680
<v Speaker 2>one wearing the collar or whatever it happens to be in your</v>

01:43:47.680 --> 01:43:52.880
<v Speaker 2>particular tradition or denomination, if he stands up and says something that</v>

01:43:52.880 --> 01:43:56.800
<v Speaker 2>is against Scripture, if he stands up and leads the charge against</v>

01:43:56.800 --> 01:44:00.400
<v Speaker 2>men who are saying, Wait a minute, the Word of God says</v>

01:44:00.400 --> 01:44:05.040
<v Speaker 2>this, and you have said the exact opposite, it is It is</v>

01:44:05.040 --> 01:44:08.560
<v Speaker 2>incumbent on you as a Christian man to oppose that man who</v>

01:44:08.560 --> 01:44:11.440
<v Speaker 2>supposedly holds the authority.</v>

01:44:11.440 --> 01:44:13.040
<v Speaker 2>He is your enemy.</v>

01:44:13.040 --> 01:44:16.160
<v Speaker 2>He has chosen to be your enemy.</v>

01:44:16.160 --> 01:44:20.480
<v Speaker 2>More than that, he has chosen to be an enemy of God.</v>

01:44:20.480 --> 01:44:25.040
<v Speaker 2>So not only is this an instance where you cannot forgive him</v>

01:44:25.200 --> 01:44:28.800
<v Speaker 2>insofar as he is an enemy of God, it is an instance</v>

01:44:28.800 --> 01:44:33.520
<v Speaker 2>where you must oppose him with everything you have, because he is</v>

01:44:33.520 --> 01:44:36.240
<v Speaker 2>attempting to mislead the sheep.</v>

01:44:36.240 --> 01:44:42.160
<v Speaker 2>He is attempting to destroy God's flock, attempting to destroy God's church.</v>

01:44:42.160 --> 01:44:44.800
<v Speaker 2>You may be the man that God put in that position to</v>

01:44:44.800 --> 01:44:48.320
<v Speaker 2>stop that wickedness from happening.</v>

01:44:48.320 --> 01:44:52.480
<v Speaker 2>You may be the one man who if you stand up will</v>

01:44:52.480 --> 01:44:55.120
<v Speaker 2>be able to stem that tie because you stood with the man</v>

01:44:55.120 --> 01:44:58.560
<v Speaker 2>who was being persecuted, and now there are two of you, and</v>

01:44:58.560 --> 01:45:02.000
<v Speaker 2>that gives a third man the strength that he needed to stand</v>

01:45:02.000 --> 01:45:05.760
<v Speaker 2>up. You may be the difference.</v>

01:45:05.760 --> 01:45:08.560
<v Speaker 2>Never lose sight of that fact.</v>

01:45:08.560 --> 01:45:11.920
<v Speaker 2>Again you do not have the option as a Christian man to</v>

01:45:11.920 --> 01:45:14.320
<v Speaker 2>remain neutral in these matters.</v>

01:45:14.320 --> 01:45:17.600
<v Speaker 2>You have a duty to do what is right.</v>

01:45:17.600 --> 01:45:20.560
<v Speaker 2>I'm not going to say that every man has the exact same</v>

01:45:20.560 --> 01:45:22.800
<v Speaker 2>duty, because that would be ridiculous.</v>

01:45:22.960 --> 01:45:26.480
<v Speaker 2>God has given out these abilities unequally.</v>

01:45:26.480 --> 01:45:29.760
<v Speaker 2>That is part of His wisdom, part of His design.</v>

01:45:29.760 --> 01:45:34.400
<v Speaker 2>If God has given you greater abilities, you have greater duties.</v>

01:45:34.400 --> 01:45:38.800
<v Speaker 2>However, again I would remind you that God promises to give you</v>

01:45:38.800 --> 01:45:41.760
<v Speaker 2>the words you will need in that hour, to give you the</v>

01:45:41.760 --> 01:45:44.480
<v Speaker 2>strength you will need to stand up under the trial.</v>

01:45:44.480 --> 01:45:48.400
<v Speaker 2>And so maybe you don't feel like you have the wisdom or</v>

01:45:48.400 --> 01:45:52.880
<v Speaker 2>the eloquence or whatever it happens to be, the personal strength and</v>

01:45:52.880 --> 01:45:57.600
<v Speaker 2>fortitude, maybe you don't feel like you have these things.</v>

01:45:57.600 --> 01:46:01.360
<v Speaker 2>God will give them to you as you need them.</v>

01:46:01.360 --> 01:46:03.600
<v Speaker 2>Do the right thing, and God will see you through.</v>

01:46:03.600 --> 01:46:06.160
<v Speaker 2>That doesn't mean it will be easy.</v>

01:46:06.480 --> 01:46:11.040
<v Speaker 2>No one thinks, at least no one reasonably would think, that Paul</v>

01:46:11.040 --> 01:46:16.240
<v Speaker 2>wasn't terrified when he stood before governors and other powerful men.</v>

01:46:16.240 --> 01:46:20.640
<v Speaker 2>Do remember that under that form of government at that time, those</v>

01:46:20.640 --> 01:46:24.320
<v Speaker 2>men could have ordered him executed on the spot.</v>

01:46:24.320 --> 01:46:26.960
<v Speaker 2>And no one would have told them you were wrong, because they</v>

01:46:27.360 --> 01:46:31.520
<v Speaker 2>wouldn't wrong, they had that authority, they had that power.</v>

01:46:31.520 --> 01:46:36.240
<v Speaker 2>So he was most likely terrified in many of those instances, and</v>

01:46:36.240 --> 01:46:39.440
<v Speaker 2>yet he stood up and said what he needed to say and</v>

01:46:39.440 --> 01:46:43.680
<v Speaker 2>did what he needed to do because God promised him the same</v>

01:46:43.680 --> 01:46:47.040
<v Speaker 2>as God promises you because you are a believer as much as</v>

01:46:47.040 --> 01:46:50.480
<v Speaker 2>Paul. Because faith is a free gift from God.</v>

01:46:50.480 --> 01:46:53.520
<v Speaker 2>God gave it to Paul, God has given it to you.</v>

01:46:53.920 --> 01:46:57.200
<v Speaker 2>He stood up and said what needed to be said and did</v>

01:46:57.200 --> 01:47:01.360
<v Speaker 2>what needed to be done, even though he was undoubtedly terrified.</v>

01:47:01.360 --> 01:47:04.880
<v Speaker 2>He may have been shaking when he said some of those words.</v>

01:47:04.880 --> 01:47:08.400
<v Speaker 2>Undoubtedly many Christian saints were when they stood before governors and kings</v>

01:47:08.640 --> 01:47:12.000
<v Speaker 2>and kings.</v>

01:47:12.000 --> 01:47:15.600
<v Speaker 2>You will probably not be called to stand before a governor or</v>

01:47:15.600 --> 01:47:17.120
<v Speaker 2>a king.</v>

01:47:17.120 --> 01:47:20.640
<v Speaker 2>But you may very well be called to stand up before a</v>

01:47:20.640 --> 01:47:25.440
<v Speaker 2>congregation of men who have turned hostile to the truth.</v>

01:47:25.440 --> 01:47:29.280
<v Speaker 2>One of the greatest fears in life for most men is public</v>

01:47:29.280 --> 01:47:35.280
<v Speaker 2>speaking, is being singled out and standing against the crowd, particularly when</v>

01:47:35.280 --> 01:47:38.720
<v Speaker 2>it is a hostile crowd, and you are speaking something they do</v>

01:47:38.720 --> 01:47:40.880
<v Speaker 2>not want to hear.</v>

01:47:40.880 --> 01:47:44.240
<v Speaker 2>In many surveys men would say they would rather die than have</v>

01:47:44.240 --> 01:47:45.200
<v Speaker 2>to do that.</v>

01:47:48.720 --> 01:47:52.720
<v Speaker 2>Just because it's terrifying, just because it is something you do not</v>

01:47:52.720 --> 01:47:54.960
<v Speaker 2>want to do does not mean you do not have a duty</v>

01:47:54.960 --> 01:47:56.480
<v Speaker 2>to do it.</v>

01:47:56.480 --> 01:47:59.520
<v Speaker 2>Your duty is to stand up and say what needs to be</v>

01:47:59.520 --> 01:48:03.520
<v Speaker 2>said. If you're shaking when you say it, if your voice wavers,</v>

01:48:03.520 --> 01:48:07.120
<v Speaker 2>if you are terrified, so be it.</v>

01:48:07.120 --> 01:48:09.440
<v Speaker 2>Still do it, because it needs to be done.</v>

01:48:09.440 --> 01:48:11.200
<v Speaker 2>It is part of your Christian duty</v>

01:48:14.720 --> 01:48:19.920
<v Speaker 2>I want to end this episode by focusing not on the enemies</v>

01:48:19.920 --> 01:48:23.360
<v Speaker 2>of which there are many, not on the difference between strong enemies</v>

01:48:23.360 --> 01:48:25.120
<v Speaker 2>and weak enemies.</v>

01:48:25.120 --> 01:48:27.920
<v Speaker 2>I want to focus instead on what it means to be a</v>

01:48:27.920 --> 01:48:33.360
<v Speaker 2>friend. This is something that has sort of fallen away in modern</v>

01:48:33.360 --> 01:48:38.080
<v Speaker 2>society. We have a lot of weak friends.</v>

01:48:38.080 --> 01:48:40.880
<v Speaker 2>We no longer have a lot of good friends.</v>

01:48:40.880 --> 01:48:42.560
<v Speaker 2>Strong friends.</v>

01:48:42.560 --> 01:48:46.400
<v Speaker 2>As Wo said, and I certainly strongly agree, you cannot be a</v>

01:48:46.400 --> 01:48:50.320
<v Speaker 2>strong friend to every single person who is your friend.</v>

01:48:50.320 --> 01:48:52.160
<v Speaker 2>That's impossible.</v>

01:48:52.400 --> 01:48:56.160
<v Speaker 2>We could bring up Dunbar's number or something similar, but we can</v>

01:48:56.160 --> 01:48:58.800
<v Speaker 2>just point out you do not have the energy or the time</v>

01:48:58.800 --> 01:49:03.680
<v Speaker 2>to be a strong friend for absolutely everyone in your life.</v>

01:49:03.680 --> 01:49:06.960
<v Speaker 2>You don't have the option to fly across the country and defend</v>

01:49:08.000 --> 01:49:12.160
<v Speaker 2>every man you know if he is attacked in some way.</v>

01:49:12.160 --> 01:49:14.640
<v Speaker 2>But there should certainly be some men in your life for whom</v>

01:49:14.640 --> 01:49:16.480
<v Speaker 2>you are willing to do that.</v>

01:49:16.800 --> 01:49:19.520
<v Speaker 2>You should have strong friends.</v>

01:49:19.520 --> 01:49:23.920
<v Speaker 2>And more than that, this is something specific that I want to</v>

01:49:23.920 --> 01:49:31.040
<v Speaker 2>emphasize. You will have strong friends, for whom come hell and high</v>

01:49:31.040 --> 01:49:36.160
<v Speaker 2>water. You will stand up and defend those men.</v>

01:49:36.160 --> 01:49:39.680
<v Speaker 2>But there will also be times where you find yourself in a</v>

01:49:39.680 --> 01:49:45.200
<v Speaker 2>position where you're a weak friend, or maybe you're even neutral.</v>

01:49:45.200 --> 01:49:49.280
<v Speaker 2>But as it turns out, there is a man who needs a</v>

01:49:49.280 --> 01:49:53.840
<v Speaker 2>strong friend, and you are in a position to turn from neutrality</v>

01:49:53.840 --> 01:49:58.640
<v Speaker 2>or that weak friendship into into being the strong friend, into being</v>

01:49:58.640 --> 01:50:02.800
<v Speaker 2>the resolute wall that stands between the man who is being attacked</v>

01:50:02.800 --> 01:50:08.000
<v Speaker 2>and the angry crowd.</v>

01:50:08.000 --> 01:50:11.200
<v Speaker 2>In some ways and in some cases that is almost more important</v>

01:50:11.200 --> 01:50:14.000
<v Speaker 2>than simply being the abiding strong friend.</v>

01:50:14.000 --> 01:50:19.040
<v Speaker 2>Because perhaps that strong friendship that you happen to have that is</v>

01:50:19.200 --> 01:50:22.400
<v Speaker 2>developed over a number of years, however it came to be, maybe</v>

01:50:22.400 --> 01:50:27.360
<v Speaker 2>it's with those With whom you went into combat, whatever it happens</v>

01:50:27.360 --> 01:50:33.840
<v Speaker 2>to be, that sort of friendship may not be tested.</v>

01:50:34.160 --> 01:50:37.200
<v Speaker 2>You may never find yourself in a position where you need to</v>

01:50:37.200 --> 01:50:40.320
<v Speaker 2>defend that man because he may never be attacked.</v>

01:50:40.320 --> 01:50:43.360
<v Speaker 2>But if you are in a position where someone is being attacked</v>

01:50:43.360 --> 01:50:46.240
<v Speaker 2>and you are neutral or a weak friend, that is God giving</v>

01:50:46.240 --> 01:50:49.280
<v Speaker 2>you the opportunity to do the right thing.</v>

01:50:49.280 --> 01:50:53.360
<v Speaker 2>That is God giving you the opportunity to defend the fatherless, to</v>

01:50:53.360 --> 01:50:58.640
<v Speaker 2>plead the widow's cause, to defend the poor, because that man is</v>

01:50:58.640 --> 01:50:59.520
<v Speaker 2>in need.</v>

01:51:00.240 --> 01:51:04.400
<v Speaker 2>That is the parable of the Good Samaritan.</v>

01:51:04.400 --> 01:51:08.720
<v Speaker 2>And you are given the option to be the Pharisee who walks</v>

01:51:08.720 --> 01:51:11.840
<v Speaker 2>by and looks the other way, or to be the Good Samaritan</v>

01:51:12.400 --> 01:51:17.040
<v Speaker 2>who runs to his aid and does what needs to be done.</v>

01:51:17.040 --> 01:51:20.240
<v Speaker 2>The Pharisee had a dead faith.</v>

01:51:20.240 --> 01:51:23.360
<v Speaker 2>The Pharisee did not do what needed to be done.</v>

01:51:23.360 --> 01:51:27.040
<v Speaker 2>The Pharisee did not do his duty, his faith did not produce</v>

01:51:27.040 --> 01:51:31.200
<v Speaker 2>good works, because again it was a dead faith.</v>

01:51:31.200 --> 01:51:33.520
<v Speaker 2>He had just come from Jerusalem.</v>

01:51:33.520 --> 01:51:38.480
<v Speaker 2>He had undoubtedly been praising the Lord in the temple, participating in</v>

01:51:38.480 --> 01:51:44.720
<v Speaker 2>the sacrifices, doing all the things that a good Old Testament Israel</v>

01:51:44.720 --> 01:51:47.360
<v Speaker 2>believer did.</v>

01:51:47.360 --> 01:51:51.840
<v Speaker 2>And yet when he left Jerusalem, on his way home, God gave</v>

01:51:51.840 --> 01:51:56.560
<v Speaker 2>him the opportunity to demonstrate that his faith was a true faith,</v>

01:51:56.560 --> 01:52:01.280
<v Speaker 2>not just one for public consumption, not just one where he went</v>

01:52:01.280 --> 01:52:05.040
<v Speaker 2>into the courts and sang God's praises, and then went home and</v>

01:52:05.040 --> 01:52:07.600
<v Speaker 2>lived like a heathen.</v>

01:52:07.600 --> 01:52:10.240
<v Speaker 2>And he failed.</v>

01:52:10.240 --> 01:52:14.560
<v Speaker 2>He did not do the one thing that he needed to actually</v>

01:52:14.560 --> 01:52:17.520
<v Speaker 2>do as a Christian, as a true believer.</v>

01:52:17.520 --> 01:52:20.160
<v Speaker 2>But the Samaritan did.</v>

01:52:20.160 --> 01:52:24.320
<v Speaker 2>And so if God gives you that opportunity, whatever it happens to</v>

01:52:24.320 --> 01:52:27.040
<v Speaker 2>be, maybe it will be in your church.</v>

01:52:27.040 --> 01:52:30.640
<v Speaker 2>Maybe it will be some man who is attacked in your church</v>

01:52:30.880 --> 01:52:34.960
<v Speaker 2>for pointing out that Scripture says something that your church is not</v>

01:52:34.960 --> 01:52:41.120
<v Speaker 2>teaching, or more likely something your church is teaching the exact opposite,</v>

01:52:41.120 --> 01:52:44.560
<v Speaker 2>where your church is teaching something that is diametrically opposed to the</v>

01:52:44.640 --> 01:52:47.040
<v Speaker 2>word of God.</v>

01:52:47.040 --> 01:52:52.480
<v Speaker 2>If that man is being attacked, that's God giving you an opportunity.</v>

01:52:52.480 --> 01:52:55.440
<v Speaker 2>He is giving you the choice between showing that you have a</v>

01:52:55.440 --> 01:52:59.920
<v Speaker 2>living faith that produces good works, that drives you to do that</v>

01:52:59.920 --> 01:53:04.000
<v Speaker 2>which is right, that which is your duty, or a dead faith</v>

01:53:04.240 --> 01:53:11.360
<v Speaker 2>that permits you to stand there idly by as furniture, watching as</v>

01:53:11.360 --> 01:53:14.720
<v Speaker 2>a man is persecuted for the truth and doing nothing and not</v>

01:53:14.720 --> 01:53:19.360
<v Speaker 2>coming to his aid, failing to demonstrate that you have a living</v>

01:53:19.360 --> 01:53:21.520
<v Speaker 2>faith that produces good works</v>

01:53:23.360 --> 01:53:26.960
<v Speaker 2>I hope that every one of you makes the right choice.</v>

01:53:26.960 --> 01:53:30.400
<v Speaker 2>If you find yourself in that position.</v>

01:53:30.400 --> 01:53:33.680
<v Speaker 2>And in the coming years, I suspect that many of us will</v>

01:53:33.680 --> 01:53:36.800
<v Speaker 2>find ourselves in such a position.</v>

01:53:36.800 --> 01:53:41.520
<v Speaker 2>This is a time not only of great apostasy, but also of</v>

01:53:41.520 --> 01:53:47.200
<v Speaker 2>great trials, of a testing of every man's faith, and you will</v>

01:53:47.200 --> 01:53:50.560
<v Speaker 2>undoubtedly be given the opportunity to prove whether you were true or</v>

01:53:50.560 --> 01:53:54.000
<v Speaker 2>false. God will give you the strength.</v>

01:53:54.000 --> 01:53:56.880
<v Speaker 2>God will give you what you need to stand up under the</v>

01:53:56.880 --> 01:54:00.640
<v Speaker 2>trial. But you have to stand up.</v>