WEBVTT

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<v Speaker 2>Welcome to the Stone Choir Podcast.</v>

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<v Speaker 2>I am Corey J.</v>

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<v Speaker 2>Mahler. And I'm still woe.</v>

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<v Speaker 3>On this episode of Stone Choir, we're going to be doing something</v>

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<v Speaker 3>that we have not done previously.</v>

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<v Speaker 3>We were asked by the folks at Antelope Hill if they would</v>

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<v Speaker 3>discuss one of their publications with us, a book that they've published.</v>

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<v Speaker 3>And we're happy to do that.</v>

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<v Speaker 3>Uh it's not something anyone's ever asked us to do before.</v>

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<v Speaker 3>Uh I'm excited about it.</v>

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<v Speaker 3>Uh it's uh it was a very interesting book to read.</v>

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<v Speaker 3>I was happy to read it.</v>

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<v Speaker 3>It's kind of funny looking at the table of contents and then</v>

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<v Speaker 3>reading through it.</v>

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<v Speaker 3>I it's in a lot of ways it's kind of a an</v>

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<v Speaker 3>overview of much of the content that Stone Choir has covered in</v>

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<v Speaker 3>our first year of producing this c podcast.</v>

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<v Speaker 3>So I I think that the specific subject of today's book, which</v>

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<v Speaker 3>is titled The Sword of Christ by Giles Corey, very much dovetails</v>

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<v Speaker 3>with kind of the home turf for Stone Choir.</v>

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<v Speaker 3>Uh today with us also for the first time we have a</v>

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<v Speaker 3>guest from the editorial team at uh Antelope Hill.</v>

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<v Speaker 3>So uh if you just introduce yourself and your company, I'm curious</v>

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<v Speaker 3>how did you come to reach out to us and how did</v>

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<v Speaker 3>you come to publish this book in particular and why do you</v>

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<v Speaker 3>think it'd be a good fit?</v>

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<v Speaker 4>Certainly. So uh my name is Taylor.</v>

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<v Speaker 4>I'm part of the editorial team at Antelope Hill.</v>

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<v Speaker 4>That's kind of a long question, but we we publish the book</v>

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<v Speaker 4>because it we find that that it fits our mission.</v>

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<v Speaker 4>and um we were started about three years ago now we just</v>

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<v Speaker 4>recently celebrated our third birthday with the intention of making available books</v>

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<v Speaker 4>that are difficult to obtain or censored or ones that just aren't</v>

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<v Speaker 4>available in English and specifically in the the um rightist political tradition</v>

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<v Speaker 4>and that have to do with the philosophy and history of Europe</v>

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<v Speaker 4>and its diaspora.</v>

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<v Speaker 4>So that's where it started and and since then we've really in</v>

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<v Speaker 4>in our based on our expectations we've been um amazingly successful in</v>

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<v Speaker 4>the kinds of works that we've been able to translate as well</v>

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<v Speaker 4>as the kinds of uh authors that we've been able to inspire</v>

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<v Speaker 4>to come publish with us.</v>

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<v Speaker 4>So I I personally don't remember exactly how this one ended up</v>

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<v Speaker 4>with us, but as soon as we got it, we I was</v>

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<v Speaker 4>actually one of the people who reviewed it initially and I was</v>

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<v Speaker 4>very, very interested.</v>

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<v Speaker 4>So you know, within kind of our our mission statement, we'll we'll</v>

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<v Speaker 4>publish different authors.</v>

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<v Speaker 4>We've published uh uh Protestant authors, Catholic authors, secular authors as well.</v>

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<v Speaker 4>Um But it you know, as long as it contributes toward that</v>

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<v Speaker 4>goal of of making available books that have important um ideas and</v>

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<v Speaker 4>important facts and that can make a contribution to understanding the history</v>

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<v Speaker 4>and uh contributing to the current struggle of our people, then it's</v>

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<v Speaker 4>something we're interested in.</v>

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<v Speaker 4>So me personally, I uh I'm a Protestant in the Calvinist tradition.</v>

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<v Speaker 4>So</v>

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<v Speaker 4>for that I actually don't remember I maybe I shouldn't admit this,</v>

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<v Speaker 4>but I don't remember off the top of my head if uh</v>

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<v Speaker 4>um Giles Corey necessarily approaches this this book from a specific um</v>

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<v Speaker 4>uh Christian tradition and and what it is.</v>

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<v Speaker 4>But I mean I think that's that recommends it in some ways</v>

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<v Speaker 4>because um the topics he deals with are relevant to all of</v>

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<v Speaker 4>Christendom and all of uh Christian history, especially</v>

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<v Speaker 2>European and white Christian history.</v>

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<v Speaker 4>So in a lot of ways it is exactly the kind of</v>

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<v Speaker 4>book that I've always thought should exist, one that deals uh very</v>

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<v Speaker 4>specifically with issues like Christian Zionism and uh addresses the interaction between</v>

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<v Speaker 4>ethno nationalism and Christianity and kind of is intended as a weapon</v>

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<v Speaker 4>to help us come to grips with the extreme liberalization that's taken</v>

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<v Speaker 4>place uh in the church.</v>

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<v Speaker 4>And as to uh why I'm here, well, I mean I was</v>

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<v Speaker 4>I've been aware of you guys and your podcast for a while</v>

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<v Speaker 4>now, uh back when I um had a Twitter account before uh</v>

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<v Speaker 4>Elon banned me again.</v>

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<v Speaker 4>Um I've followed you guys.</v>

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<v Speaker 4>I checked out a couple of the podcasts and I just thought</v>

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<v Speaker 4>that honestly it would be something that I think like you said</v>

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<v Speaker 4>would be interesting to you and your audience just based off of</v>

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<v Speaker 4>how similar it is to uh what you guys talk about.</v>

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<v Speaker 4>So very happy and very grateful to have the opportunity to come</v>

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<v Speaker 4>on here and uh share it with you guys.</v>

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<v Speaker 3>We appreciate your time.</v>

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<v Speaker 3>And uh I've I was taking a look through the catalog from</v>

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<v Speaker 3>Antelope Hill.</v>

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<v Speaker 3>your name has come up for I think pretty much since you</v>

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<v Speaker 3>came on the scene.</v>

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<v Speaker 3>And it's very an interesting collection.</v>

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<v Speaker 3>Obviously, as you said, you know, most the vast majority of the</v>

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<v Speaker 3>books I think are focused specifically on politics and there tends to</v>

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<v Speaker 3>be at least cursorly it looks like there was a lot of</v>

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<v Speaker 3>focus around kind of the history of fascism and and things around</v>

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<v Speaker 3>that in the twentieth century, which is valuable because that's one of</v>

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<v Speaker 3>those things that's such a a dirty word.</v>

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<v Speaker 3>You know, people use it as an epithet, but no one can</v>

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<v Speaker 3>define it.</v>

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<v Speaker 3>And so I'm very grateful that you've produced and published and reprinted</v>

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<v Speaker 3>a number of works that you know, or just in many cases</v>

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<v Speaker 3>from the men who were on the ground in those days.</v>

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<v Speaker 3>So I would I would commend folks who are listening.</v>

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<v Speaker 3>We'll obviously put a link in the show notes to this book.</v>

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<v Speaker 3>And I I should say up front, uh we're not getting paid</v>

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<v Speaker 3>anything for this.</v>

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<v Speaker 3>We want nothing for it.</v>

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<v Speaker 3>They asked and so we're happy to do it.</v>

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<v Speaker 3>Um I think that's probably the approach we'll always take.</v>

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<v Speaker 3>I mean this is a a fringe podcast that has no monetary</v>

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<v Speaker 3>value really.</v>

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<v Speaker 3>And so I honestly would not not want to be in a</v>

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<v Speaker 3>situation where I wanted someone's commercial success to be hinged to what</v>

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<v Speaker 3>people thought of our podcast.</v>

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<v Speaker 3>So in the future, you know, with this or anything else we</v>

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<v Speaker 3>ever do or refer, if if we're going to get anything from</v>

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<v Speaker 3>it, we'll tell you, we'll be transparent, but this is just entirely</v>

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<v Speaker 3>because it's such a great uh there's so much synergy between again</v>

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<v Speaker 3>the the topic of this book and what Ann Lopel is trying</v>

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<v Speaker 3>to do.</v>

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<v Speaker 3>I wanna just briefly read the introduction to the book because it</v>

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<v Speaker 3>it is really in a lot of ways almost kind of one</v>

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<v Speaker 3>of the underlying mission statements of Stone Choir as well.</v>

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<v Speaker 3>Uh this is from the the preface by Giles Corey.</v>

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<v Speaker 3>The hatred for Christianity on the right truly pains me.</v>

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<v Speaker 3>This is the reason that I wrote this book.</v>

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<v Speaker 3>I fully understand the hatred, for as I argue in my introductory</v>

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<v Speaker 3>essay, there's very little to praise about organized Christianity today.</v>

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<v Speaker 3>If anything, organized Christianity, includes the Catholic Church and each of the</v>

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<v Speaker 3>Protestant denominations, has indeed become yet another instrument of white genocide.</v>

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<v Speaker 3>Organized Christianity has capitulated and bent the knee to Satan's coalition of</v>

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<v Speaker 3>the damned, thereby turning its back on our Lord and Savior Jesus</v>

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<v Speaker 3>Christ. I despise the organized Christianity too for this reason.</v>

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<v Speaker 3>But usurped though the mantle of the church may be, that is</v>

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<v Speaker 3>no reason to simply abandon the faith.</v>

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<v Speaker 3>So many of us who observe the collapse of the church into</v>

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<v Speaker 3>anti white leftism have been led to the facile conclusion that Christianity</v>

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<v Speaker 3>itself is irredeemable.</v>

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<v Speaker 3>It isn't.</v>

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<v Speaker 3>Christianity does not even need redemption, for our faith remains what it</v>

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<v Speaker 3>has always been.</v>

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<v Speaker 3>The Pharisaical teachers of false doctrine, whom we witness on parade today,</v>

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<v Speaker 3>simply are not Christians, no matter what they may say.</v>

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<v Speaker 3>Remember Paul's warning, for such are false apostles, deceitful workers, transforming themselves</v>

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<v Speaker 3>into the apostles of Christ, and no marvel, for Satan himself is</v>

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<v Speaker 3>transformed into an angel of light.</v>

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<v Speaker 3>Therefore it is no great thing if the ministers also be transformed</v>

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<v Speaker 3>as the ministers of righteousness, whose ends shall be according to their</v>

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<v Speaker 3>works from Second Corinthians eleven.</v>

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<v Speaker 3>And he continues on the next page.</v>

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<v Speaker 3>The same sense of illiteracy lies behind the more absurd contention that</v>

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<v Speaker 3>Christianity is some far off life denying suicidal Jewish psyop.</v>

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<v Speaker 3>First, if this was true, why after nearly two thousand years did</v>

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<v Speaker 3>organized Christianity only betray its race and civilization in the twentieth century</v>

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<v Speaker 3>after the Jewish coup that was accomplished in no small part by</v>

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<v Speaker 3>the creation and promotion of the heresy of Christian Zionism.</v>

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<v Speaker 3>So that's really kind of the the thesis of the book itself.</v>

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<v Speaker 3>I do take issue with the phrase organized religion, organized Christianity.</v>

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<v Speaker 3>That's a modern term that emerged in the 20th century, really as</v>

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<v Speaker 3>things were starting to go to pot.</v>

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<v Speaker 3>But I think he's absolutely correct when he recognizes that when those</v>

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<v Speaker 3>on the right who are not Christian critique Christianity, they're only looking</v>

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<v Speaker 3>at what it is now and not what has been for 1900</v>

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<v Speaker 3>years. And so I'm in complete agree with the author that them</v>

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<v Speaker 3>that's a thesis of Stone Choir as well.</v>

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<v Speaker 3>Christianity doesn't change.</v>

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<v Speaker 3>So if we have problems today caused by doctrine changing, that's what</v>

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<v Speaker 3>we need to fix.</v>

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<v Speaker 3>And personally, I think that it's it's one of the weaknesses that</v>

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<v Speaker 3>a lot of modern discourse has from the pagan right, you have</v>

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<v Speaker 3>folks saying, Well, Christianity did this and then there are folks who</v>

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<v Speaker 3>who agree with the author and say, Well, that's only the organized</v>

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<v Speaker 3>portion. That's just like denominations or whatever.</v>

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<v Speaker 3>I don't take that view and I uh to be clear, when</v>

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<v Speaker 3>when we go through this and we level criticisms and critiques of</v>

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<v Speaker 3>some of the things, it's in no way saying it's a bad</v>

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<v Speaker 3>book, it's a really good book.</v>

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<v Speaker 3>And in particular, I just wanted to highlight this up front because</v>

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<v Speaker 3>it doesn't really color his actual conclusions or his arguments, but it's</v>

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<v Speaker 3>a term that he uses that we hear a lot and uh</v>

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<v Speaker 3>you had mentioned earlier you weren't sure if he came from a</v>

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<v Speaker 3>particular denominational background.</v>

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<v Speaker 3>he never says this at any point in the book.</v>

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<v Speaker 3>Um he does speak favorably of uh Eastern Orthodoxy, but I didn't</v>

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<v Speaker 3>get the sense that he was Eastern Orthodox.</v>

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<v Speaker 3>But again, it it's immaterial to the book.</v>

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<v Speaker 3>So this is this is why we're all here.</v>

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<v Speaker 3>I want the future of our people to be a Christian future.</v>

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<v Speaker 3>And I want to be one where our people are intact, where</v>

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<v Speaker 3>our race is intact.</v>

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<v Speaker 3>And I'm very thankful that Antelope Pillis published this book because you</v>

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<v Speaker 3>know, not many of the books are, even if some are by</v>

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<v Speaker 3>Christian authors, they're not overtly about Christian subjects, which is fine.</v>

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<v Speaker 3>But part of the reason that Corey and I started Stone Choir</v>

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<v Speaker 3>was to inject Christian discussions from informed Christian men</v>

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<v Speaker 3>into a space where it's largely absent and most of what we</v>

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<v Speaker 3>do see from Christian men is completely disastrous.</v>

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<v Speaker 3>So I that's that's just the introduction of the book and I</v>

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<v Speaker 3>think it's a very good introduction to what it is we're going</v>

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<v Speaker 3>to be talking about here today.</v>

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<v Speaker 2>From reading through the book and really looking at the citations or</v>

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<v Speaker 2>the references and also the ones that were not included notably, I</v>

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<v Speaker 2>get the general sense that he is reformed of some variety.</v>

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<v Speaker 2>Although I couldn't necessarily say that I know which particular one, but</v>

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<v Speaker 2>that would be my takeaway as to which tradition to which he</v>

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<v Speaker 2>belongs. However, that's not really what comes through in the book.</v>

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<v Speaker 2>He's not making a specific argument for any particular Christian tradition, which</v>

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<v Speaker 2>is why when I hear a critique of organized religion or organized</v>

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<v Speaker 2>Christianity, I really hear echoes of point twenty four of the twenty</v>

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<v Speaker 2>five point program of the National Socialists, the notorious one as it</v>

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<v Speaker 2>were about positive Christianity, because it's the same general sense.</v>

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<v Speaker 2>It's opposition to the corrupted and subverted churches of the day as</v>

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<v Speaker 2>organizations. So organizational in that sense.</v>

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<v Speaker 2>I wouldn't take it to mean necessarily that organized Christianity is a</v>

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<v Speaker 2>problem. I don't think that he's advocating that.</v>

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<v Speaker 2>I know that there are those who do advocate that, and that's</v>

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<v Speaker 2>wrong. The church is an organization.</v>

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<v Speaker 2>The church has always been an organization.</v>

00:12:14.320 --> 00:12:19.600
<v Speaker 2>The church will always be an organization The fact that the modern</v>

00:12:19.600 --> 00:12:25.920
<v Speaker 2>organizational church, the various corporate entities, have been subverted, does not mean</v>

00:12:25.920 --> 00:12:29.280
<v Speaker 2>that the organization of the church is the problem.</v>

00:12:29.280 --> 00:12:31.600
<v Speaker 2>And I'm not saying that he's arguing that, I don't believe that</v>

00:12:31.600 --> 00:12:32.640
<v Speaker 2>he is.</v>

00:12:32.640 --> 00:12:36.800
<v Speaker 2>It's the same sort of problem that was faced in the previous</v>

00:12:36.800 --> 00:12:40.560
<v Speaker 2>century, where the church had also been subverted, not to the same</v>

00:12:40.560 --> 00:12:45.280
<v Speaker 2>degree as today, certainly the churches today have have been more subverted,</v>

00:12:45.280 --> 00:12:49.360
<v Speaker 2>Satan has had more time to perfect the same sort of subversion,</v>

00:12:49.360 --> 00:12:52.880
<v Speaker 2>really. It's not even of a different kind.</v>

00:12:52.880 --> 00:12:55.040
<v Speaker 2>It's just taken to a different degree.</v>

00:12:55.040 --> 00:12:56.560
<v Speaker 2>It's taken to a different level.</v>

00:12:56.560 --> 00:12:58.960
<v Speaker 2>Because again, he's had more time to perfect it and he has</v>

00:12:58.960 --> 00:13:02.160
<v Speaker 2>more men working for him now, unfortunately.</v>

00:13:02.160 --> 00:13:06.240
<v Speaker 2>But as for the the book itself, I I also would recommend</v>

00:13:06.240 --> 00:13:06.960
<v Speaker 2>it. It is a good book.</v>

00:13:06.960 --> 00:13:08.160
<v Speaker 2>It is worth reading.</v>

00:13:08.160 --> 00:13:11.120
<v Speaker 2>I will note, we did get our copies for free, so that</v>

00:13:11.120 --> 00:13:11.200
<v Speaker 2>is</v>

00:13:12.080 --> 00:13:14.880
<v Speaker 2>in so far as there's any sort of incentive we had we</v>

00:13:14.880 --> 00:13:18.000
<v Speaker 2>got a copy for free, but that's for us that's not an</v>

00:13:18.000 --> 00:13:21.120
<v Speaker 2>incentive. I would have bought the book anyway.</v>

00:13:21.120 --> 00:13:23.680
<v Speaker 2>And quite frankly, if we got a book for free and didn't</v>

00:13:23.600 --> 00:13:26.640
<v Speaker 2>like it we would tell you that because well that's just the</v>

00:13:26.640 --> 00:13:27.440
<v Speaker 2>sort of people we are.</v>

00:13:27.440 --> 00:13:30.880
<v Speaker 2>I think everyone listening to this podcast knows by now that we're</v>

00:13:30.880 --> 00:13:33.840
<v Speaker 2>quite comfortable saying that a book is not good if it's not</v>

00:13:33.840 --> 00:13:35.760
<v Speaker 2>good. In this case, of course.</v>

00:13:37.120 --> 00:13:39.040
<v Speaker 2>We're not famous for mincing words.</v>

00:13:39.360 --> 00:13:43.040
<v Speaker 2>Uh no, that's I don't think anyone tunes in to hear us</v>

00:13:43.040 --> 00:13:45.680
<v Speaker 2>add nuance.</v>

00:13:45.680 --> 00:13:48.480
<v Speaker 2>When it comes to this book, there are obviously there are some</v>

00:13:48.480 --> 00:13:52.160
<v Speaker 2>things with which we are going to disagree, particularly as</v>

00:13:53.440 --> 00:13:58.000
<v Speaker 2>it's not even necessarily particularly as Lutherans, but may maybe as Megisterial</v>

00:13:58.000 --> 00:14:00.480
<v Speaker 2>Protestants there will be a handful of things, but he doesn't really</v>

00:14:01.120 --> 00:14:06.000
<v Speaker 2>get into specifics of denominational distinctive, say, or any of that.</v>

00:14:06.000 --> 00:14:07.920
<v Speaker 2>That's not the point of the book.</v>

00:14:07.920 --> 00:14:12.560
<v Speaker 2>The general points, the general chapter and section headings are things with</v>

00:14:12.560 --> 00:14:16.160
<v Speaker 2>which any Christian should be able to agree.</v>

00:14:16.160 --> 00:14:18.400
<v Speaker 2>And the same holds for</v>

00:14:19.280 --> 00:14:22.640
<v Speaker 2>almost all of his concluding points in the last bit he has</v>

00:14:22.640 --> 00:14:24.880
<v Speaker 2>eight points that he goes through.</v>

00:14:24.960 --> 00:14:30.080
<v Speaker 2>The main parts of the book are the Christian question, so Christianity</v>

00:14:30.080 --> 00:14:32.960
<v Speaker 2>as it relates to the to the West, as it relates to</v>

00:14:32.960 --> 00:14:33.680
<v Speaker 2>the white race.</v>

00:14:33.680 --> 00:14:35.920
<v Speaker 2>Is Christianity a positive?</v>

00:14:35.920 --> 00:14:37.920
<v Speaker 2>Is Christianity a negative?</v>

00:14:37.920 --> 00:14:40.800
<v Speaker 2>That's relevant for all Christians, as relevant for anyone living in the</v>

00:14:40.800 --> 00:14:43.120
<v Speaker 2>West. It's relevant for anyone who is white.</v>

00:14:43.120 --> 00:14:47.120
<v Speaker 2>And then then there's of course the heresy of Christian Zionism.</v>

00:14:47.120 --> 00:14:47.760
<v Speaker 2>We would agree.</v>

00:14:47.760 --> 00:14:49.360
<v Speaker 2>That's how we would phrase that.</v>

00:14:49.360 --> 00:14:52.400
<v Speaker 2>Incidentally, that's one of the things where we have not yet done</v>

00:14:52.400 --> 00:14:52.960
<v Speaker 2>an episode.</v>

00:14:53.440 --> 00:14:56.720
<v Speaker 2>We've discussed it, it's come up tangentially.</v>

00:14:56.720 --> 00:14:59.600
<v Speaker 2>But we will do an episode on that.</v>

00:14:59.600 --> 00:15:02.480
<v Speaker 2>We will try to do it in the near future because obviously</v>

00:15:02.800 --> 00:15:06.400
<v Speaker 2>for various reasons it is quite relevant today.</v>

00:15:06.400 --> 00:15:10.080
<v Speaker 2>And as we go down the list, there all of these things</v>

00:15:10.640 --> 00:15:15.680
<v Speaker 2>are salient issues in the church today with which any Christian any</v>

00:15:16.000 --> 00:15:18.080
<v Speaker 2>I'm just going to say any Christian, I'd say any Christian on</v>

00:15:18.080 --> 00:15:20.640
<v Speaker 2>our side, but there are no Christians on the other side.</v>

00:15:20.640 --> 00:15:25.040
<v Speaker 2>So any Christian should be able to agree with these things.</v>

00:15:25.040 --> 00:15:29.920
<v Speaker 2>And yes, we're going to have some minor differences, and perhaps dare</v>

00:15:29.920 --> 00:15:34.880
<v Speaker 2>I use the word nuance, but by and large, this is a</v>

00:15:34.880 --> 00:15:38.640
<v Speaker 2>good book for an overview of many of the things we have</v>

00:15:38.640 --> 00:15:43.920
<v Speaker 2>been discussing on various episodes during the course of the past year,</v>

00:15:43.920 --> 00:15:48.240
<v Speaker 2>and just in general things that are relevant to the political right,</v>

00:15:48.240 --> 00:15:50.480
<v Speaker 2>specifically with regard to Christianity.</v>

00:15:51.040 --> 00:15:57.120
<v Speaker 4>His mission statement talks about how those who carry the false doctrines</v>

00:15:57.120 --> 00:16:00.160
<v Speaker 4>that he talks about simply are not Christians.</v>

00:16:00.160 --> 00:16:03.120
<v Speaker 4>And when I was reading the book, that really stood out to</v>

00:16:03.120 --> 00:16:08.000
<v Speaker 4>me because it echoed something that I had experienced a lot.</v>

00:16:08.000 --> 00:16:09.680
<v Speaker 4>I've I've been a Christian my whole life.</v>

00:16:09.840 --> 00:16:13.040
<v Speaker 4>Um I used to be a lot more uh a Pentecostal, kind</v>

00:16:13.040 --> 00:16:17.120
<v Speaker 4>of came from that branch, uh guess you would say.</v>

00:16:17.120 --> 00:16:20.560
<v Speaker 4>And obviously there's you know, we can all understand there's a lot</v>

00:16:20.560 --> 00:16:26.960
<v Speaker 4>of kind of temperamentally conservative or politically conservative Christians who you know</v>

00:16:27.040 --> 00:16:32.240
<v Speaker 4>they'll they'll see things like uh some denomination or like some some</v>

00:16:32.240 --> 00:16:37.280
<v Speaker 4>church um out there will you know accept uh homosexuality or they'll</v>

00:16:37.440 --> 00:16:43.040
<v Speaker 4>um accept uh um having gay uh clergy um or they'll promote</v>

00:16:43.040 --> 00:16:44.800
<v Speaker 4>black lives matter or something like that.</v>

00:16:44.800 --> 00:16:45.760
<v Speaker 4>And they'll um</v>

00:16:46.800 --> 00:16:48.160
<v Speaker 4>they'll reject it, of course.</v>

00:16:48.160 --> 00:16:52.320
<v Speaker 4>They they'll say that that's wrong and and they'll say, well, those</v>

00:16:52.320 --> 00:16:54.400
<v Speaker 4>people just aren't Christians.</v>

00:16:54.400 --> 00:16:58.320
<v Speaker 4>And in my experience, what they mean when they say that is</v>

00:16:58.960 --> 00:17:02.480
<v Speaker 4>it's it's a dismissal of the fact that there's any battle to</v>

00:17:02.480 --> 00:17:04.000
<v Speaker 4>be fought at all, basically.</v>

00:17:04.240 --> 00:17:07.200
<v Speaker 4>It's just saying, well, I'm I'm saying in my mind to myself</v>

00:17:07.280 --> 00:17:11.280
<v Speaker 4>that like this person just doesn't count as uh as a Christian,</v>

00:17:11.280 --> 00:17:13.040
<v Speaker 4>and therefore I don't have to worry about it.</v>

00:17:13.040 --> 00:17:14.960
<v Speaker 4>And it's it's not my problem.</v>

00:17:14.960 --> 00:17:18.400
<v Speaker 4>Um and it's probably also just comes from a feeling of powerlessness</v>

00:17:18.560 --> 00:17:23.360
<v Speaker 4>because both politically and probably theologically that they don't feel like they</v>

00:17:23.360 --> 00:17:27.840
<v Speaker 4>have a theological justification for fighting it.</v>

00:17:27.840 --> 00:17:28.160
<v Speaker 4>Um</v>

00:17:29.040 --> 00:17:33.440
<v Speaker 4>so in in my mind, I think it is important for ordinary</v>

00:17:33.440 --> 00:17:38.640
<v Speaker 4>Christians like that to understand that while it I obviously agree that,</v>

00:17:38.640 --> 00:17:42.400
<v Speaker 4>you know, when you identify false doctrines, it's it's appropriate to say</v>

00:17:42.400 --> 00:17:45.280
<v Speaker 4>that that at some point those people simply are not Christians because</v>

00:17:45.280 --> 00:17:46.800
<v Speaker 4>they are not living out Christianity.</v>

00:17:46.800 --> 00:17:50.000
<v Speaker 4>At the same time, as I think the author recognizes, there is</v>

00:17:50.000 --> 00:17:53.120
<v Speaker 4>such a thing as as just Christianity as a whole, as a</v>

00:17:53.120 --> 00:17:56.720
<v Speaker 4>phenomenon that's present in the culture and society.</v>

00:17:56.720 --> 00:17:59.840
<v Speaker 4>And if it it was pretty much what he discusses, at least</v>

00:17:59.840 --> 00:18:02.320
<v Speaker 4>in the the first part of the book, the way that it</v>

00:18:02.320 --> 00:18:06.000
<v Speaker 4>is um increasingly manifesting as an anti-white force.</v>

00:18:06.000 --> 00:18:10.880
<v Speaker 4>I think it's just important to understand that that you know that</v>

00:18:10.880 --> 00:18:13.920
<v Speaker 4>that is the perception that a lot of people have of Christianity.</v>

00:18:13.920 --> 00:18:17.120
<v Speaker 4>When they when they think of Christianity, that that's the only reference</v>

00:18:17.120 --> 00:18:18.640
<v Speaker 4>point for it that they have.</v>

00:18:18.640 --> 00:18:22.400
<v Speaker 4>Um and this really does call us to uh fight against that</v>

00:18:22.560 --> 00:18:26.000
<v Speaker 4>and to um reform it or you know destroy it or how</v>

00:18:26.080 --> 00:18:28.720
<v Speaker 4>whatever um however you may want to put it.</v>

00:18:28.720 --> 00:18:32.640
<v Speaker 4>Um but I think that in my own experience, this is a</v>

00:18:32.640 --> 00:18:35.360
<v Speaker 4>question that I think is is very difficult for a lot of</v>

00:18:35.360 --> 00:18:38.240
<v Speaker 4>Christians to uh think about and grapple with.</v>

00:18:38.240 --> 00:18:41.520
<v Speaker 4>And I think um again, one thing that I like about the</v>

00:18:41.520 --> 00:18:45.120
<v Speaker 4>book is how direct it is at addressing this and saying, well,</v>

00:18:45.120 --> 00:18:47.280
<v Speaker 4>you know, we're not rejecting the faith.</v>

00:18:47.280 --> 00:18:52.240
<v Speaker 4>We are in fact embracing and uh putting forth the true faith.</v>

00:18:52.240 --> 00:18:56.480
<v Speaker 4>Um and it is important to do this because that which calls</v>

00:18:56.480 --> 00:19:02.640
<v Speaker 4>itself Christianity, that cultural manifestation, that cultural phenomenon that calls itself Christianity</v>

00:19:02.640 --> 00:19:07.520
<v Speaker 4>is increasingly just has has absolutely nothing to do with what Christianity</v>

00:19:07.520 --> 00:19:08.400
<v Speaker 4>really is.</v>

00:19:08.800 --> 00:19:09.040
Yeah,

00:19:09.040 --> 00:19:10.160
<v Speaker 3>I agree completely.</v>

00:19:10.160 --> 00:19:14.080
<v Speaker 3>It's necessary for faithful men to stand and fight where we are,</v>

00:19:14.080 --> 00:19:18.560
<v Speaker 3>wh whatever denomination that is in is these things come among us.</v>

00:19:18.560 --> 00:19:20.080
<v Speaker 3>We have to do something about it.</v>

00:19:20.080 --> 00:19:21.680
<v Speaker 3>We can't just you're right.</v>

00:19:21.680 --> 00:19:25.120
<v Speaker 3>We can't just say, well that guy's irrelevant because he has bad</v>

00:19:25.120 --> 00:19:28.880
<v Speaker 3>doctrine. Well, if they're in positions of power, then they're going to</v>

00:19:29.280 --> 00:19:32.960
<v Speaker 3>do unspeakable harm with with their power.</v>

00:19:32.960 --> 00:19:39.360
<v Speaker 3>Uh the first chapter, Christianity Today, uh begins by discussing the complicity</v>

00:19:39.360 --> 00:19:45.280
<v Speaker 3>of all the major denominations in the so-called refugee crisis, which is</v>

00:19:45.440 --> 00:19:48.640
<v Speaker 3>it is a crisis, it's a civilizational crisis, but these are not</v>

00:19:48.640 --> 00:19:52.160
<v Speaker 3>refugees, these are for the churches, they're moneymakers.</v>

00:19:52.160 --> 00:19:56.240
<v Speaker 3>These are industrial operations where they are getting paid by states and</v>

00:19:56.240 --> 00:20:02.720
<v Speaker 3>by other NGOs, including Lutherans, Lutherans, Catholics, Methodists, pretty much everybody is</v>

00:20:02.720 --> 00:20:04.240
<v Speaker 3>in on the grift.</v>

00:20:04.160 --> 00:20:07.200
<v Speaker 3>and they're doing it in the name of God.</v>

00:20:07.200 --> 00:20:12.800
<v Speaker 3>They're using false scriptural arguments to say, yes, we must overrun Europe</v>

00:20:12.880 --> 00:20:16.960
<v Speaker 3>and we must overrun America and anywhere that any white homelands on</v>

00:20:16.960 --> 00:20:22.160
<v Speaker 3>the planet must necessarily be overrun by the third world because Jesus,</v>

00:20:22.160 --> 00:20:26.640
<v Speaker 3>because Jesus went to Egypt, therefore you need infinity Africans in your</v>

00:20:26.640 --> 00:20:30.640
<v Speaker 3>country. And whatever happens to your community and your family, well, you</v>

00:20:30.640 --> 00:20:33.360
<v Speaker 3>know, you should just love them and that's that's not a gospel</v>

00:20:33.360 --> 00:20:35.840
<v Speaker 3>matter. That's a it's a huge problem.</v>

00:20:35.840 --> 00:20:37.360
<v Speaker 3>It is it is a seminal problem.</v>

00:20:37.360 --> 00:20:39.840
<v Speaker 3>It's one of the as he says in the preferences we've said</v>

00:20:39.840 --> 00:20:42.160
<v Speaker 3>elsewhere, it's one of the principal reasons that a lot of</v>

00:20:43.040 --> 00:20:45.920
<v Speaker 3>guys on the right who are maybe they've left the church or</v>

00:20:45.920 --> 00:20:49.440
<v Speaker 3>were never in the church actively hate Christianity because that's all that</v>

00:20:49.440 --> 00:20:50.160
<v Speaker 3>they see.</v>

00:20:50.160 --> 00:20:51.280
<v Speaker 3>And I absolutely agree.</v>

00:20:51.280 --> 00:20:54.960
<v Speaker 3>It's necessary to document this is evil and it's coming from inside</v>

00:20:54.960 --> 00:20:58.320
<v Speaker 3>our own house as Christians, but it is not Christian.</v>

00:20:58.320 --> 00:21:00.800
<v Speaker 3>And so in the first chapter, he does a good job laying</v>

00:21:00.800 --> 00:21:04.080
<v Speaker 3>out kind of the some of the history and the basic details</v>

00:21:04.080 --> 00:21:05.920
<v Speaker 3>of those things happening.</v>

00:21:05.920 --> 00:21:09.280
<v Speaker 3>The other part of that, that's a a key part of the</v>

00:21:09.280 --> 00:21:14.000
<v Speaker 3>whole argument that that runs throughout much of the book, is that</v>

00:21:14.000 --> 00:21:18.800
<v Speaker 3>anti-racism is a core of the religion that these people espouse as</v>

00:21:18.800 --> 00:21:23.440
<v Speaker 3>they import the third world rapists and murderers into our neighborhoods.</v>

00:21:23.440 --> 00:21:28.080
<v Speaker 3>And he holds up as an example the Southern Baptist Convention, which</v>

00:21:28.080 --> 00:21:33.120
<v Speaker 3>is similarly conservative to the LCMS, and has been going down very</v>

00:21:33.120 --> 00:21:35.920
<v Speaker 3>much the same path as as our denomination has in the last</v>

00:21:35.920 --> 00:21:36.240
<v Speaker 3>few years.</v>

00:21:37.280 --> 00:21:38.320
<v Speaker 3>I was fascinated.</v>

00:21:38.320 --> 00:21:41.920
<v Speaker 3>I I never really pay attention to other other denominations too much.</v>

00:21:41.920 --> 00:21:44.800
<v Speaker 3>And so I've I was ignorant of some of these things, but</v>

00:21:44.960 --> 00:21:49.760
<v Speaker 3>there were a few Russell Moore quotes that he introduced beginning about</v>

00:21:49.840 --> 00:21:53.680
<v Speaker 3>2015 through 2017 and then I think a bit newer than that.</v>

00:21:53.680 --> 00:21:56.240
<v Speaker 3>I'm gonna I'm gonna read these, but the reason they s they</v>

00:21:56.400 --> 00:22:00.480
<v Speaker 3>smacked me in the face was some of them are virtually verbatim</v>

00:22:01.040 --> 00:22:05.440
<v Speaker 3>the attacks from within the LCMS leadership against Corey and me for</v>

00:22:05.600 --> 00:22:06.560
<v Speaker 3>Stone Choir.</v>

00:22:06.560 --> 00:22:11.120
<v Speaker 3>So the these are from Russell Moore and the Southern Baptist Convention.</v>

00:22:11.120 --> 00:22:14.160
<v Speaker 3>He writes many of those who have criticized Mr.</v>

00:22:14.160 --> 00:22:17.840
<v Speaker 3>Trump's vision for America have faced threats and intimidation from the quote</v>

00:22:18.000 --> 00:22:23.040
<v Speaker 3>alt-right of white supremacists and nativists who hide behind avatars on social</v>

00:22:23.040 --> 00:22:25.200
<v Speaker 3>media. Another quote.</v>

00:22:25.520 --> 00:22:30.160
<v Speaker 3>his twenty seventeen meeting, the Southern Baptists adopted another obnoxious resolution quote</v>

00:22:30.320 --> 00:22:34.000
<v Speaker 3>on the anti gospel of alt right white supremacy.</v>

00:22:34.000 --> 00:22:38.240
<v Speaker 3>That's pretty much verbatim from the screed that Matt Harrison released in</v>

00:22:38.240 --> 00:22:40.480
<v Speaker 3>February attacking us.</v>

00:22:40.480 --> 00:22:43.520
<v Speaker 3>And the last quote I wanted to mention, the church should call</v>

00:22:43.520 --> 00:22:45.840
<v Speaker 3>white supremacy what it is terrorism.</v>

00:22:45.840 --> 00:22:49.040
<v Speaker 3>But more than terrorism, white supremacy is Satanism.</v>

00:22:49.040 --> 00:22:51.840
<v Speaker 3>Even worse, even worse than Satanism.</v>

00:22:51.840 --> 00:22:55.280
<v Speaker 3>White supremacy is a devil worship that often pretends that it is</v>

00:22:55.280 --> 00:22:56.480
<v Speaker 3>speaking for God.</v>

00:22:56.480 --> 00:23:01.920
<v Speaker 3>With false sobriety, more closed his editorial by stating, quote, White supremacy</v>

00:23:01.920 --> 00:23:04.000
<v Speaker 3>angers Jesus of Nazareth Nazareth.</v>

00:23:04.000 --> 00:23:06.240
<v Speaker 3>The question is, does it anger his church?</v>

00:23:06.240 --> 00:23:09.680
<v Speaker 3>And this is again, this these were charges leveled against Corey and</v>

00:23:09.680 --> 00:23:12.160
<v Speaker 3>me by the leadership of the Missouri Senate.</v>

00:23:12.160 --> 00:23:16.480
<v Speaker 3>They called the FBI and accused us of terrorism for talking about</v>

00:23:16.480 --> 00:23:17.280
<v Speaker 3>this stuff.</v>

00:23:17.280 --> 00:23:20.320
<v Speaker 3>So I was fascinated to see Russell Moore saying the same thing</v>

00:23:20.320 --> 00:23:21.360
<v Speaker 3>about Baptists.</v>

00:23:21.360 --> 00:23:22.720
<v Speaker 3>It's the same playbook.</v>

00:23:22.720 --> 00:23:25.360
<v Speaker 3>It's exactly the same slander, the same lies.</v>

00:23:25.360 --> 00:23:30.640
<v Speaker 3>Interest interestingly, is uh the Stone Choir telegram chat has grown uh</v>

00:23:30.800 --> 00:23:34.400
<v Speaker 3>a number of people who have joined have told me both there</v>

00:23:34.400 --> 00:23:38.640
<v Speaker 3>and privately and elsewhere that one of the episodes of Stone Choir</v>

00:23:38.720 --> 00:23:41.120
<v Speaker 3>they introduced them to us and kind of got them hooked in</v>

00:23:41.120 --> 00:23:46.400
<v Speaker 3>some cases was the four hour death march that we did describing</v>

00:23:46.560 --> 00:23:51.200
<v Speaker 3>the events that the Missouri Senate had taken against the four men</v>

00:23:51.200 --> 00:23:55.280
<v Speaker 3>who had initially exposed some of the most current evil going on</v>

00:23:55.280 --> 00:23:57.200
<v Speaker 3>within our denomination.</v>

00:23:57.200 --> 00:24:01.440
<v Speaker 3>And they it resonated with them from other denominations because they've seen</v>

00:24:01.440 --> 00:24:02.560
<v Speaker 3>the the same things.</v>

00:24:02.560 --> 00:24:06.480
<v Speaker 3>So I very much appreciated Guiles mention of a lot of these</v>

00:24:06.480 --> 00:24:09.040
<v Speaker 3>things just because to me they were it was the first time</v>

00:24:09.040 --> 00:24:10.160
<v Speaker 3>I was seeing them.</v>

00:24:10.160 --> 00:24:13.120
<v Speaker 3>It was no surprise because of course we all know that these</v>

00:24:13.120 --> 00:24:16.880
<v Speaker 3>guys are running a playbook and it's not it it's a supernatural</v>

00:24:16.880 --> 00:24:20.320
<v Speaker 3>playbook, which is why I I doubt that Russell Moore hangs out</v>

00:24:20.320 --> 00:24:21.520
<v Speaker 3>with Matt Harrison.</v>

00:24:21.520 --> 00:24:25.120
<v Speaker 3>Yet when it comes to spiritually, they are bosom buddies.</v>

00:24:25.120 --> 00:24:28.960
<v Speaker 3>They have the same God and they're preaching the same religion, but</v>

00:24:28.960 --> 00:24:30.720
<v Speaker 3>it's not a Christian religion.</v>

00:24:30.720 --> 00:24:33.520
<v Speaker 3>So it's there's a there's a great deal of research that he</v>

00:24:33.520 --> 00:24:36.000
<v Speaker 3>has done in this book that I find very valuable because it's</v>

00:24:35.920 --> 00:24:39.440
<v Speaker 3>filling in a lot of blanks that personally I didn't I wasn't.</v>

00:24:39.440 --> 00:24:42.720
<v Speaker 3>And I think for reas readers who pick up the book, I</v>

00:24:42.720 --> 00:24:45.440
<v Speaker 3>think that it will do a really good job of fleshing out</v>

00:24:45.440 --> 00:24:48.960
<v Speaker 3>exactly what's going on with the so called refugee crisis.</v>

00:24:48.960 --> 00:24:51.520
<v Speaker 3>Yeah, you see these things on T V and you see them</v>

00:24:51.520 --> 00:24:54.960
<v Speaker 3>showing up and you know, how how are there Somalis in Minnesota?</v>

00:24:54.960 --> 00:24:58.880
<v Speaker 3>Well, it's because the Catholics and the Lutherans in Minnesota that explicitly</v>

00:24:58.880 --> 00:24:59.760
<v Speaker 3>imported them.</v>

00:24:59.760 --> 00:25:02.480
<v Speaker 3>Yes, the government helped and the government, you know, was doing some</v>

00:25:02.480 --> 00:25:05.360
<v Speaker 3>of it, but it was church bodies that were doing the rest.</v>

00:25:05.360 --> 00:25:08.240
<v Speaker 3>And they're doing that not only in our name, but they're doing</v>

00:25:08.240 --> 00:25:09.440
<v Speaker 3>it with our money.</v>

00:25:09.440 --> 00:25:12.480
<v Speaker 3>And so I think that as as readers read through this book,</v>

00:25:12.480 --> 00:25:15.200
<v Speaker 3>which again we commend, I hope that I'd love to see, you</v>

00:25:15.200 --> 00:25:18.960
<v Speaker 3>know, Stone Choir listeners sell this thing out just because it's an</v>

00:25:18.960 --> 00:25:22.080
<v Speaker 3>important asset for folks to have to have some of the material</v>

00:25:22.400 --> 00:25:23.360
<v Speaker 3>just lay out.</v>

00:25:23.360 --> 00:25:25.520
<v Speaker 3>Here's exactly what's been going on.</v>

00:25:25.520 --> 00:25:28.080
<v Speaker 3>And it's a great resource because it's a book that's in, you</v>

00:25:28.080 --> 00:25:31.440
<v Speaker 3>know, in one thing that you could hand to someone else in</v>

00:25:31.440 --> 00:25:33.840
<v Speaker 3>many ways a synopsis of a lot of things that we cover</v>

00:25:33.840 --> 00:25:35.040
<v Speaker 3>on Stone Choir.</v>

00:25:35.040 --> 00:25:38.160
<v Speaker 3>So as I we've said before, the nice thing about having a</v>

00:25:38.160 --> 00:25:41.120
<v Speaker 3>podcast or a book or an article is you can hand it</v>

00:25:41.120 --> 00:25:43.600
<v Speaker 3>to a friend kind of non-committally.</v>

00:25:43.600 --> 00:25:45.600
<v Speaker 3>You don't have to say this is the most important thing in</v>

00:25:45.600 --> 00:25:46.000
<v Speaker 3>the world.</v>

00:25:46.000 --> 00:25:48.000
<v Speaker 3>You have to agree with every word of this.</v>

00:25:48.000 --> 00:25:49.440
<v Speaker 3>You can just say, hey, check this out.</v>

00:25:49.440 --> 00:25:51.120
<v Speaker 3>There's some amazing stuff in here.</v>

00:25:51.120 --> 00:25:52.880
<v Speaker 3>I'm not even sure what to think.</v>

00:25:52.880 --> 00:25:56.240
<v Speaker 3>That's a it's a nice passive way of of broaching a subject</v>

00:25:56.240 --> 00:25:59.520
<v Speaker 3>that can be very upsetting and just say, look, these seem like</v>

00:25:59.520 --> 00:26:02.160
<v Speaker 3>facts to me when I look stuff up it checks out.</v>

00:26:02.640 --> 00:26:06.480
<v Speaker 2>I'm glad you mentioned the the longest episode we've done, and quite</v>

00:26:06.480 --> 00:26:07.760
<v Speaker 2>frankly, probably the longest episode we</v>

00:26:08.640 --> 00:26:12.880
<v Speaker 2>will do, because we'll do what we've done with other topics, split</v>

00:26:12.880 --> 00:26:16.720
<v Speaker 2>them into multiple episodes into a series if we're going to go</v>

00:26:16.960 --> 00:26:18.640
<v Speaker 2>that long on a particular subject.</v>

00:26:18.640 --> 00:26:23.840
<v Speaker 2>That one it made sense to simply sit down and get it</v>

00:26:23.840 --> 00:26:26.320
<v Speaker 2>done, to do it in one go.</v>

00:26:26.320 --> 00:26:30.080
<v Speaker 2>But we really went through and aired the dirty laundry of our</v>

00:26:30.080 --> 00:26:33.280
<v Speaker 2>synod, our church, because it's important.</v>

00:26:34.080 --> 00:26:37.440
<v Speaker 2>These are things that are being done in our name, and as</v>

00:26:37.440 --> 00:26:42.240
<v Speaker 2>Woe said, with our money, but they're also being done in public</v>

00:26:42.560 --> 00:26:43.520
<v Speaker 2>to a certain degree.</v>

00:26:43.520 --> 00:26:45.840
<v Speaker 2>Yes, they'd like to keep some of this underhanded, they don't want</v>

00:26:45.840 --> 00:26:47.440
<v Speaker 2>you to know exactly what they're doing.</v>

00:26:47.440 --> 00:26:49.440
<v Speaker 2>But these are public sins.</v>

00:26:49.440 --> 00:26:53.360
<v Speaker 2>And public sins have to be rebuked publicly.</v>

00:26:53.360 --> 00:26:57.200
<v Speaker 2>You do not go to a man privately, you can do this</v>

00:26:57.200 --> 00:27:00.720
<v Speaker 2>as well, but you do not exclusively go to a man privately</v>

00:27:00.720 --> 00:27:03.120
<v Speaker 2>to rebuke him for his public sins.</v>

00:27:03.120 --> 00:27:06.960
<v Speaker 2>For his public sins you rebuke him publicly.</v>

00:27:06.960 --> 00:27:08.720
<v Speaker 2>And the reason we see this</v>

00:27:09.920 --> 00:27:16.880
<v Speaker 2>agreement across denominations, across traditions, across churches, with men who do not</v>

00:27:16.880 --> 00:27:20.640
<v Speaker 2>talk to one another, who probably in some cases don't even know</v>

00:27:20.640 --> 00:27:25.040
<v Speaker 2>of the existence of one another unless perhaps Russell Moore happened to</v>

00:27:25.040 --> 00:27:29.280
<v Speaker 2>see the fact that Matt Harrison spoke before Congress at one point.</v>

00:27:29.280 --> 00:27:33.200
<v Speaker 2>These are not men who attend the same country clubs, they obviously</v>

00:27:33.200 --> 00:27:34.960
<v Speaker 2>don't attend the same churches.</v>

00:27:34.960 --> 00:27:37.680
<v Speaker 2>The reason they have this same script is as we have said</v>

00:27:38.400 --> 00:27:41.680
<v Speaker 2>in a number of episodes, I'm not going to go and search</v>

00:27:41.760 --> 00:27:43.920
<v Speaker 2>so I know how many times we've used the phrase, but there</v>

00:27:43.920 --> 00:27:48.560
<v Speaker 2>is an animating intelligence behind all of this evil.</v>

00:27:48.560 --> 00:27:52.640
<v Speaker 2>Satan is running a playbook, and he has developed it over a</v>

00:27:52.640 --> 00:27:54.400
<v Speaker 2>course of millennia.</v>

00:27:54.400 --> 00:27:56.720
<v Speaker 2>He has perfected it at this point.</v>

00:27:56.720 --> 00:28:00.560
<v Speaker 2>Satan, at the very least, seems to believe that he is in</v>

00:28:00.560 --> 00:28:01.760
<v Speaker 2>the end game.</v>

00:28:01.760 --> 00:28:03.200
<v Speaker 2>Maybe it is, maybe it isn't.</v>

00:28:03.200 --> 00:28:05.600
<v Speaker 2>We are not going to speculate on whether or not that's the</v>

00:28:05.600 --> 00:28:09.200
<v Speaker 2>case. Woe is going to lean more toward it being the end</v>

00:28:09.200 --> 00:28:11.840
<v Speaker 2>game, I'm going to lean more in the other direction.</v>

00:28:11.840 --> 00:28:14.880
<v Speaker 2>One of the few places where we disagree a little bit.</v>

00:28:14.880 --> 00:28:17.920
<v Speaker 2>But no man knows the day or the hour.</v>

00:28:17.920 --> 00:28:21.360
<v Speaker 2>Satan seems to be acting as if he's playing for all the</v>

00:28:21.360 --> 00:28:22.800
<v Speaker 2>marbles right now.</v>

00:28:22.800 --> 00:28:25.040
<v Speaker 2>And so he has all of his pieces in play, he has</v>

00:28:25.040 --> 00:28:26.800
<v Speaker 2>all of his units on the board.</v>

00:28:26.800 --> 00:28:29.360
<v Speaker 2>That's why we see the full court press, that's why we see</v>

00:28:29.360 --> 00:28:34.160
<v Speaker 2>this happening in every single denomination and tradition.</v>

00:28:34.160 --> 00:28:37.120
<v Speaker 2>And that's an important point.</v>

00:28:37.120 --> 00:28:43.600
<v Speaker 2>The churches have been the very last thing to be subverted.</v>

00:28:43.600 --> 00:28:49.040
<v Speaker 2>Oftentimes if you're speaking to a neopagan or someone who has a</v>

00:28:49.040 --> 00:28:53.760
<v Speaker 2>particular animus toward the church, perhaps with warrant, I won't say it's</v>

00:28:53.680 --> 00:28:58.720
<v Speaker 2>unwarranted, but has this particular hatred of the church will point out</v>

00:28:58.720 --> 00:29:01.440
<v Speaker 2>that the modern churches have been subverted.</v>

00:29:01.440 --> 00:29:02.880
<v Speaker 2>That's true.</v>

00:29:02.880 --> 00:29:06.480
<v Speaker 2>But show me something in our society that has not been subverted.</v>

00:29:06.480 --> 00:29:09.680
<v Speaker 2>The churches held out the longest they were subverted</v>

00:29:10.640 --> 00:29:15.840
<v Speaker 2>last. All of the things we've gone over in previous episodes when</v>

00:29:15.840 --> 00:29:18.800
<v Speaker 2>it comes to subversion of the culture and corruption of all of</v>

00:29:18.800 --> 00:29:23.360
<v Speaker 2>our institutions happened before the church was corrupted.</v>

00:29:23.360 --> 00:29:27.760
<v Speaker 2>The Church stood against this for a very long time.</v>

00:29:27.760 --> 00:29:31.840
<v Speaker 2>Satan has been trying all these attacks for centuries.</v>

00:29:31.840 --> 00:29:36.560
<v Speaker 2>The Church has rebuffed them all until today.</v>

00:29:36.560 --> 00:29:40.320
<v Speaker 2>He finally figured out the best way to subvert the church, and</v>

00:29:40.320 --> 00:29:43.200
<v Speaker 2>he is actively working to do so, to come to bring that</v>

00:29:43.200 --> 00:29:44.480
<v Speaker 2>to completion.</v>

00:29:44.480 --> 00:29:48.560
<v Speaker 2>And that is the war that we're actually fighting.</v>

00:29:48.560 --> 00:29:53.440
<v Speaker 2>Because if he wins over the churches in sort of a full</v>

00:29:53.440 --> 00:29:58.240
<v Speaker 2>sense, if he wins that particular engagement, if he wins that battle</v>

00:29:58.240 --> 00:30:01.200
<v Speaker 2>of the larger war, then he's won.</v>

00:30:01.200 --> 00:30:04.960
<v Speaker 2>Because the church is in point of fact the last bastion, the</v>

00:30:04.960 --> 00:30:09.120
<v Speaker 2>last thing standing against his complete victory.</v>

00:30:09.120 --> 00:30:14.080
<v Speaker 2>And Taylor, you mentioned the issue where what is a Christian, basically,</v>

00:30:14.080 --> 00:30:15.440
<v Speaker 2>is the question.</v>

00:30:15.440 --> 00:30:18.720
<v Speaker 2>What does it mean for someone to be a true Christian or</v>

00:30:18.720 --> 00:30:19.920
<v Speaker 2>a false Christian?</v>

00:30:19.920 --> 00:30:22.400
<v Speaker 2>Is there such a thing as a false Christian?</v>

00:30:22.400 --> 00:30:27.120
<v Speaker 2>Are these people who hold these false beliefs Christians or not, and</v>

00:30:27.120 --> 00:30:31.680
<v Speaker 2>we went over this in the episode on the Jews, the first</v>

00:30:31.840 --> 00:30:36.400
<v Speaker 2>in the series specifically dealing with the Jews, episode thirty four, and</v>

00:30:36.400 --> 00:30:39.760
<v Speaker 2>that is the No Scotsman fallacy.</v>

00:30:39.760 --> 00:30:42.480
<v Speaker 2>We went over it there, but I'll go over it again briefly</v>

00:30:42.480 --> 00:30:46.800
<v Speaker 2>here. There is such a thing as a Christian.</v>

00:30:46.800 --> 00:30:50.960
<v Speaker 2>Just as there is such a thing as a Scotsman, the reason</v>

00:30:51.760 --> 00:30:55.760
<v Speaker 2>that you have the fallacy is because there is such a thing</v>

00:30:55.760 --> 00:30:58.960
<v Speaker 2>as the thing to which you are applying the fallacy.</v>

00:30:58.960 --> 00:31:04.960
<v Speaker 2>To make that clearer, a Scotsman is a member of the nation,</v>

00:31:04.960 --> 00:31:08.400
<v Speaker 2>of the race, of the Scottish.</v>

00:31:08.400 --> 00:31:11.920
<v Speaker 2>If you find a Scottish man who does something you don't like</v>

00:31:12.000 --> 00:31:15.280
<v Speaker 2>and say oh well he's no true Scotsman, no he's still a</v>

00:31:15.280 --> 00:31:18.640
<v Speaker 2>Scotsman. You just don't like what he's doing.</v>

00:31:18.640 --> 00:31:21.440
<v Speaker 2>But that doesn't change the fact there is such a thing as</v>

00:31:21.440 --> 00:31:22.640
<v Speaker 2>a Scotsman.</v>

00:31:22.640 --> 00:31:27.040
<v Speaker 2>If there is an Indian in Scotland, he's not a Scotsman.</v>

00:31:27.040 --> 00:31:29.280
<v Speaker 2>No matter if he's doing things you like or don't.</v>

00:31:29.280 --> 00:31:33.200
<v Speaker 2>He's probably doing things you don't like, but he's not a Scotsman.</v>

00:31:33.200 --> 00:31:34.320
<v Speaker 2>There is such a thing, though.</v>

00:31:34.320 --> 00:31:37.840
<v Speaker 2>The same thing applies to Christianity.</v>

00:31:37.840 --> 00:31:40.960
<v Speaker 2>In the case of the Scotsman, it is a matter of blood.</v>

00:31:40.960 --> 00:31:45.280
<v Speaker 2>In the case of Christianity, it is a matter of tenets, because</v>

00:31:45.280 --> 00:31:49.200
<v Speaker 2>Christianity is a religion, it is an ideology, in the broader sense</v>

00:31:49.200 --> 00:31:50.560
<v Speaker 2>of that term.</v>

00:31:50.560 --> 00:31:54.800
<v Speaker 2>It has a number of tenets, core ones, to which you must</v>

00:31:54.800 --> 00:31:58.640
<v Speaker 2>assent, to which you must agree, or you are not a Christian,</v>

00:31:58.640 --> 00:32:01.680
<v Speaker 2>because that is the definition of what it means to be a</v>

00:32:01.680 --> 00:32:09.040
<v Speaker 2>Christian. Conveniently, the Church historically has reduced this to the confessions,</v>

00:32:09.040 --> 00:32:10.720
<v Speaker 2>to the creeds.</v>

00:32:10.720 --> 00:32:14.000
<v Speaker 2>We are able to point to something and say, this is what</v>

00:32:14.000 --> 00:32:16.880
<v Speaker 2>it means to be a Christian.</v>

00:32:16.880 --> 00:32:21.200
<v Speaker 2>And to a man, every single one of our enemies cannot actually</v>

00:32:21.200 --> 00:32:24.960
<v Speaker 2>recite the creeds and believe what he's saying, because he fundamentally rejects</v>

00:32:24.960 --> 00:32:26.720
<v Speaker 2>things in the creeds.</v>

00:32:26.720 --> 00:32:30.880
<v Speaker 2>Now, of course, as we have brought up a number of times</v>

00:32:30.880 --> 00:32:36.000
<v Speaker 2>in the past on this show, Satan has figured out Figured out</v>

00:32:36.000 --> 00:32:41.520
<v Speaker 2>that it is more effective for him to attack the church from</v>

00:32:41.520 --> 00:32:42.320
<v Speaker 2>the side.</v>

00:32:42.320 --> 00:32:44.640
<v Speaker 2>Basically, he's flanking the church.</v>

00:32:44.640 --> 00:32:48.240
<v Speaker 2>As Woe pointed out in a previous episode, you have the Maginode</v>

00:32:48.320 --> 00:32:50.720
<v Speaker 2>line, Satan is going around it.</v>

00:32:50.720 --> 00:32:53.200
<v Speaker 2>He's not going to just smash his face into the wall.</v>

00:32:53.200 --> 00:32:57.360
<v Speaker 2>He's not going to attack us on, for instance, the deity of</v>

00:32:57.360 --> 00:33:02.160
<v Speaker 2>Christ. He's tried that in the past, centuries past.</v>

00:33:02.160 --> 00:33:05.520
<v Speaker 2>The creeds have made very clear what we believe with regard to</v>

00:33:05.520 --> 00:33:09.280
<v Speaker 2>that. Read the Athanasian Creed.</v>

00:33:09.280 --> 00:33:14.320
<v Speaker 2>However, that is not where Satan is attacking us today, because that's</v>

00:33:14.240 --> 00:33:15.360
<v Speaker 2>where we have our defenses.</v>

00:33:15.360 --> 00:33:20.000
<v Speaker 2>We have very good defenses for those big heresies of the past.</v>

00:33:20.000 --> 00:33:24.480
<v Speaker 2>The things where you had someone who denied that Christ is God</v>

00:33:24.560 --> 00:33:29.200
<v Speaker 2>or said Christ was created or said that there are three essences</v>

00:33:29.280 --> 00:33:31.600
<v Speaker 2>or any of a number of things.</v>

00:33:31.600 --> 00:33:36.160
<v Speaker 2>We have all of the responses to these reduced to formulae that</v>

00:33:36.160 --> 00:33:40.960
<v Speaker 2>we can recite, that we do recite in church, and that's good,</v>

00:33:40.960 --> 00:33:45.120
<v Speaker 2>because we are rejecting the false teachings of the past.</v>

00:33:45.120 --> 00:33:48.960
<v Speaker 2>As Woe was mentioned before, the reason we have the creeds is</v>

00:33:48.960 --> 00:33:51.280
<v Speaker 2>because the heresies arose.</v>

00:33:51.280 --> 00:33:54.720
<v Speaker 2>We would not have needed the creeds if the heresies had not</v>

00:33:54.720 --> 00:33:58.080
<v Speaker 2>arisen. And so when someone says that all well the creeds aren't</v>

00:33:58.000 --> 00:34:03.200
<v Speaker 2>in scripture, every single part of the creeds is in scripture.</v>

00:34:03.200 --> 00:34:08.080
<v Speaker 2>And we've passed around documents before detailing which verses correspond with which</v>

00:34:08.080 --> 00:34:10.000
<v Speaker 2>parts of the creed.</v>

00:34:10.000 --> 00:34:13.840
<v Speaker 2>No the creeds themselves word for word are not in Scripture, and</v>

00:34:13.840 --> 00:34:18.640
<v Speaker 2>the reason for that is again, the heresy had not arisen yet.</v>

00:34:18.880 --> 00:34:23.040
<v Speaker 2>You don't need to address the heresy until the heresy is a</v>

00:34:23.040 --> 00:34:25.200
<v Speaker 2>live issue.</v>

00:34:25.200 --> 00:34:29.280
<v Speaker 2>Usually a widespread issue, in the case of some of these.</v>

00:34:29.280 --> 00:34:34.320
<v Speaker 2>And so Satan is attacking us where we don't have a creed.</v>

00:34:34.320 --> 00:34:38.480
<v Speaker 2>We have responses in Scripture, but you actually have to be familiar</v>

00:34:38.480 --> 00:34:42.480
<v Speaker 2>with Scripture in order to formulate these, in order to respond to</v>

00:34:42.480 --> 00:34:44.160
<v Speaker 2>what he is doing.</v>

00:34:44.160 --> 00:34:48.320
<v Speaker 2>And most men are not equipped to do that, and particularly not</v>

00:34:48.320 --> 00:34:52.480
<v Speaker 2>so when the supposed leaders of the church are deliberately misleading the</v>

00:34:52.480 --> 00:34:57.680
<v Speaker 2>flock. And so Satan is attacking us on issues like race and</v>

00:34:57.680 --> 00:35:00.560
<v Speaker 2>nation and what is an enemy?</v>

00:35:00.560 --> 00:35:01.360
<v Speaker 2>What is a friend?</v>

00:35:01.360 --> 00:35:03.600
<v Speaker 2>What does it mean to love our enemies?</v>

00:35:03.600 --> 00:35:07.360
<v Speaker 2>Because these are issues we don't have in a creed.</v>

00:35:07.360 --> 00:35:09.280
<v Speaker 2>We have answers in scripture.</v>

00:35:09.280 --> 00:35:12.800
<v Speaker 2>We have answers in many of the church fathers, incidentally.</v>

00:35:13.040 --> 00:35:16.160
<v Speaker 2>But most men are not going to be able in the first</v>

00:35:16.160 --> 00:35:19.760
<v Speaker 2>case to formulate the response, or in the second, simply to have</v>

00:35:19.760 --> 00:35:23.680
<v Speaker 2>read well, it's quite a lot of information, actually, it's many thousands</v>

00:35:23.680 --> 00:35:26.400
<v Speaker 2>of pages, to read the Church Fathers.</v>

00:35:26.400 --> 00:35:30.080
<v Speaker 2>And so Satan is attacking us where he believes us to be</v>

00:35:30.080 --> 00:35:32.160
<v Speaker 2>weak. And he's right.</v>

00:35:32.160 --> 00:35:36.320
<v Speaker 2>The institutional church is very weak on these issues.</v>

00:35:36.320 --> 00:35:39.200
<v Speaker 2>And so part of what we need to do, and part of</v>

00:35:39.200 --> 00:35:43.760
<v Speaker 2>why it's important to have books like this, is we need to</v>

00:35:43.760 --> 00:35:49.200
<v Speaker 2>respond to these issues where the church doesn't just have a one-page</v>

00:35:49.200 --> 00:35:54.080
<v Speaker 2>answer. The church doesn't have here's the Apostles Creed, that's my response.</v>

00:35:54.080 --> 00:35:57.680
<v Speaker 2>Here's the Athanasian Creed, that's my response.</v>

00:35:57.680 --> 00:35:59.680
<v Speaker 2>We need something like that.</v>

00:35:59.680 --> 00:36:02.640
<v Speaker 2>It has not been developed yet, it has not been put forth,</v>

00:36:02.640 --> 00:36:09.440
<v Speaker 2>and unfortunately we're a little short on truly competent theologians these days.</v>

00:36:09.440 --> 00:36:13.280
<v Speaker 2>However, that doesn't mean that we can't have an answer to these</v>

00:36:13.280 --> 00:36:17.680
<v Speaker 2>questions. It just means we don't have something that rises to the</v>

00:36:17.680 --> 00:36:19.600
<v Speaker 2>level of a creed.</v>

00:36:19.600 --> 00:36:23.200
<v Speaker 2>But we do have things like this book that we'll go over</v>

00:36:23.200 --> 00:36:28.240
<v Speaker 2>Christian Zionism, that we'll go over somewhat briefly, but still in a</v>

00:36:28.240 --> 00:36:32.480
<v Speaker 2>useful and important way, what it means to be a racialist, why</v>

00:36:32.480 --> 00:36:35.520
<v Speaker 2>that's compatible with Christianity.</v>

00:36:35.520 --> 00:36:38.880
<v Speaker 2>These are the things we need to know, because this is the</v>

00:36:38.880 --> 00:36:41.360
<v Speaker 2>field on which Satan is currently fighting.</v>

00:36:41.520 --> 00:36:44.880
<v Speaker 2>And if you're a faithful soldier, you have to be on the</v>

00:36:44.880 --> 00:36:47.760
<v Speaker 2>field where the battle is actually joined.</v>

00:36:48.720 --> 00:36:52.320
<v Speaker 3>This is something that is reflected in chapter two of the book,</v>

00:36:52.320 --> 00:36:54.960
<v Speaker 3>Christianity Yesterday and Tomorrow.</v>

00:36:55.120 --> 00:36:58.080
<v Speaker 3>He has a couple quotes from uh Victor Craig that I want</v>

00:36:58.080 --> 00:37:01.120
<v Speaker 3>to read here because they I think they make an important point</v>

00:37:01.280 --> 00:37:03.680
<v Speaker 3>that goes along with what m some of what you just said,</v>

00:37:03.680 --> 00:37:08.640
<v Speaker 3>kind of from a different direction, but again, much of his audience</v>

00:37:08.640 --> 00:37:08.960
<v Speaker 3>is</v>

00:37:09.840 --> 00:37:13.840
<v Speaker 3>perhaps unbelievers who don't know some of these things about the church</v>

00:37:14.000 --> 00:37:15.840
<v Speaker 3>or about church history.</v>

00:37:15.840 --> 00:37:18.240
<v Speaker 3>But I also hope that a lot of believers will will pick</v>

00:37:18.240 --> 00:37:20.640
<v Speaker 3>up the book because as we get into some of the later</v>

00:37:20.640 --> 00:37:24.640
<v Speaker 3>chapters, there's a great deal of information, some of which is so</v>

00:37:25.200 --> 00:37:28.640
<v Speaker 3>horrifying that I don't think we even go into much detail about</v>

00:37:28.640 --> 00:37:32.960
<v Speaker 3>it. Um I should mention, I forgot to mention up front, families,</v>

00:37:33.040 --> 00:37:36.640
<v Speaker 3>fathers, if you're listening with kids, be sure to check the show</v>

00:37:36.640 --> 00:37:40.720
<v Speaker 3>notes before you get into the later part of this episode just</v>

00:37:40.720 --> 00:37:42.560
<v Speaker 3>to see the details on what we get into.</v>

00:37:42.560 --> 00:37:46.000
<v Speaker 3>We didn't discuss yet how much we'll go into, but there's definitely</v>

00:37:46.000 --> 00:37:50.080
<v Speaker 3>stuff that is not child friendly if we talk about it.</v>

00:37:50.080 --> 00:37:56.400
<v Speaker 3>Anyway, Victor Craig writes The same revolutionary forces that undermined Europe's civilizational</v>

00:37:56.400 --> 00:38:01.600
<v Speaker 3>and racial identity have only recently succeeded in undermining its religious identity.</v>

00:38:01.600 --> 00:38:04.800
<v Speaker 3>Therefore to condemn the church for what amounts to an eleventh hour</v>

00:38:04.800 --> 00:38:08.720
<v Speaker 3>conversion to a movement that it has adamantly opposed for generations is</v>

00:38:08.720 --> 00:38:10.320
<v Speaker 3>short sighted and unfair.</v>

00:38:10.320 --> 00:38:14.800
<v Speaker 3>No student of history can argue that Christianity is somehow inherently defective</v>

00:38:14.800 --> 00:38:16.960
<v Speaker 3>in ways that weaken the race.</v>

00:38:16.960 --> 00:38:20.800
<v Speaker 3>Craig later continues, how can whites claim to be defenders of a</v>

00:38:20.800 --> 00:38:23.760
<v Speaker 3>people and of a race and yet scoff at the deepest convictions</v>

00:38:23.760 --> 00:38:24.800
<v Speaker 3>of their ancestors?</v>

00:38:24.800 --> 00:38:28.640
<v Speaker 3>How How can they speak of preservation when they oppose the faith</v>

00:38:28.640 --> 00:38:31.760
<v Speaker 3>that has for so long defined and guided our race?</v>

00:38:31.760 --> 00:38:34.960
<v Speaker 3>Today's whites are the final link in the chain of faith that</v>

00:38:34.960 --> 00:38:37.440
<v Speaker 3>reaches more than a thousand years into the past.</v>

00:38:37.440 --> 00:38:40.960
<v Speaker 3>If they can throw off their ancient religion so easily, what else</v>

00:38:40.960 --> 00:38:42.320
<v Speaker 3>might they cast aside?</v>

00:38:42.320 --> 00:38:43.200
<v Speaker 3>Their language?</v>

00:38:43.200 --> 00:38:44.000
<v Speaker 3>Their culture?</v>

00:38:44.000 --> 00:38:44.960
<v Speaker 3>Their race?</v>

00:38:44.960 --> 00:38:47.920
<v Speaker 3>Should we not be suspicious of men who invoke the wisdom of</v>

00:38:47.920 --> 00:38:51.760
<v Speaker 3>their ancestors, views on blacks or immigrants, but who reject the spiritual</v>

00:38:52.320 --> 00:38:56.560
<v Speaker 3>foundation on which their ancestors built their lives, who reject what their</v>

00:38:56.560 --> 00:39:00.800
<v Speaker 3>ancestors would have said was the source and strength of all wisdom.</v>

00:39:00.800 --> 00:39:03.440
<v Speaker 3>Again, I think that's consistent, Corey, with what you just said.</v>

00:39:03.600 --> 00:39:06.800
<v Speaker 3>And this is a an argument that we often make, it's important</v>

00:39:06.800 --> 00:39:11.120
<v Speaker 3>for us when we're sitting here in current year looking at the</v>

00:39:11.120 --> 00:39:15.200
<v Speaker 3>hellscape of the world, you know, in our neighborhoods, in our communities</v>

00:39:15.280 --> 00:39:21.680
<v Speaker 3>globally, whatever scope you're looking at, if you think that you can</v>

00:39:21.680 --> 00:39:26.400
<v Speaker 3>just roll back to some earlier date without all of the preconditions</v>

00:39:26.400 --> 00:39:29.600
<v Speaker 3>of that date, you're you're kind of just doing a five sci-fi</v>

00:39:29.840 --> 00:39:32.080
<v Speaker 3>exercise. And there's nothing wrong with that.</v>

00:39:32.080 --> 00:39:35.600
<v Speaker 3>But in particular, when we're talking about Christians in the West, when</v>

00:39:35.600 --> 00:39:39.920
<v Speaker 3>we're talking about whites, there's no way to roll back to any</v>

00:39:39.920 --> 00:39:43.840
<v Speaker 3>period of European history that would we consider glory Are glorious today</v>

00:39:43.920 --> 00:39:47.600
<v Speaker 3>without rolling back to a point where Christians were in charge and</v>

00:39:47.600 --> 00:39:51.680
<v Speaker 3>it was actually a Christian nation with Christian rulers.</v>

00:39:51.680 --> 00:39:54.160
<v Speaker 3>And we've discussed in the past the glory of Rome and the</v>

00:39:54.160 --> 00:39:58.400
<v Speaker 3>glory of Greece and how to some extent those things were true,</v>

00:39:58.400 --> 00:40:01.360
<v Speaker 3>but they also had many of the exact horrors that we see</v>

00:40:01.360 --> 00:40:07.040
<v Speaker 3>today. They had abortion and infanticide and euthanasia of the old and</v>

00:40:07.040 --> 00:40:10.320
<v Speaker 3>all sorts of horrible things that today we would reject and say,</v>

00:40:10.320 --> 00:40:12.640
<v Speaker 3>well that that has no place in in the West.</v>

00:40:12.640 --> 00:40:13.760
<v Speaker 3>And that's true.</v>

00:40:13.760 --> 00:40:18.320
<v Speaker 3>But that's only because the West was redefined by Christianity to the</v>

00:40:18.320 --> 00:40:20.560
<v Speaker 3>point that we consider them synonymous.</v>

00:40:20.560 --> 00:40:23.680
<v Speaker 3>So in the second chapter he lays out a good argument that</v>

00:40:24.560 --> 00:40:28.400
<v Speaker 3>we can't get back the things that all of us as as</v>

00:40:28.400 --> 00:40:34.720
<v Speaker 3>white people, regardless of our religion, seek to preserve without simultaneously either</v>

00:40:34.720 --> 00:40:38.320
<v Speaker 3>preserving or returning to the faith of our fathers.</v>

00:40:38.320 --> 00:40:43.760
<v Speaker 3>Because that was the genesis of the things that made Europe great.</v>

00:40:43.760 --> 00:40:48.080
<v Speaker 3>All the greatness that we had went along with us being Christian</v>

00:40:48.080 --> 00:40:49.600
<v Speaker 3>nations.</v>

00:40:49.840 --> 00:40:53.360
<v Speaker 4>There's a part where he says that you know if we undertake</v>

00:40:53.440 --> 00:40:58.720
<v Speaker 4>kind of like a a political attempted a political revolution but without</v>

00:40:58.720 --> 00:41:03.120
<v Speaker 4>Christianity, quoting Craig again, he says, you'll have established a nation without</v>

00:41:03.120 --> 00:41:06.640
<v Speaker 4>an identity and a body without a soul, which I I think</v>

00:41:06.640 --> 00:41:09.840
<v Speaker 4>is um it's it's important in the way that you're saying.</v>

00:41:09.840 --> 00:41:13.920
<v Speaker 4>I also find it personally encouraging thing in a way, um because</v>

00:41:13.920 --> 00:41:19.280
<v Speaker 4>it kind of solidifies for me, you know, how how tremendous of</v>

00:41:19.280 --> 00:41:23.120
<v Speaker 4>a thing is is my faith and how um intrinsic it is</v>

00:41:23.120 --> 00:41:26.960
<v Speaker 4>to not just the the greatness but you know even the the</v>

00:41:26.960 --> 00:41:30.960
<v Speaker 4>survival um of my people and how much it's something that we</v>

00:41:30.960 --> 00:41:36.080
<v Speaker 4>can all lean on for encouragement uh in the struggle that we</v>

00:41:36.080 --> 00:41:37.120
<v Speaker 4>have before us</v>

00:41:37.920 --> 00:41:39.840
<v Speaker 3>indeed and it's not unknowable.</v>

00:41:40.080 --> 00:41:42.720
<v Speaker 3>we we don't have to invent something new.</v>

00:41:42.720 --> 00:41:45.440
<v Speaker 3>We just have to go back to doing the things that used</v>

00:41:45.440 --> 00:41:50.560
<v Speaker 3>to be done by the folks who in provided inheritance that was</v>

00:41:50.560 --> 00:41:53.440
<v Speaker 3>then destroyed at some point in recent generations.</v>

00:41:53.440 --> 00:41:56.000
<v Speaker 3>But we don't need to start from scratch.</v>

00:41:56.000 --> 00:41:59.120
<v Speaker 3>We just need to go back to that which actually worked for</v>

00:41:59.120 --> 00:42:00.160
<v Speaker 3>our own people.</v>

00:42:00.880 --> 00:42:05.600
<v Speaker 2>A sort of tangent, but you mentioned the necessity of having all</v>

00:42:05.600 --> 00:42:08.320
<v Speaker 2>of the underpinnings in place if you want to go back to</v>

00:42:08.320 --> 00:42:12.960
<v Speaker 2>a particular time or achieve the equivalent of that time in the</v>

00:42:12.960 --> 00:42:14.800
<v Speaker 2>modern world.</v>

00:42:14.800 --> 00:42:18.720
<v Speaker 2>There was an experiment in the 60s, I think it he may</v>

00:42:18.720 --> 00:42:21.680
<v Speaker 2>have run it into the seventies as well.</v>

00:42:21.680 --> 00:42:24.400
<v Speaker 2>But a man by I can't remember his first name, but the</v>

00:42:24.400 --> 00:42:27.840
<v Speaker 2>last name of Calhoun ran an experiment involving mice.</v>

00:42:27.840 --> 00:42:31.440
<v Speaker 2>I think he may have also run the experiment with rats, but</v>

00:42:31.840 --> 00:42:34.640
<v Speaker 2>He basically built a utopia for them.</v>

00:42:34.640 --> 00:42:36.720
<v Speaker 2>What he thought was a utopia.</v>

00:42:36.720 --> 00:42:41.280
<v Speaker 2>They had food, they had shelter, they had everything they needed.</v>

00:42:41.280 --> 00:42:48.000
<v Speaker 2>But it was a thoroughly artificial environment, a very constructed environment that</v>

00:42:48.000 --> 00:42:53.360
<v Speaker 2>was not natural, and it led to complete disaster for the rodent</v>

00:42:53.360 --> 00:42:56.400
<v Speaker 2>populations. They would have a boom cycle followed by a bust, there</v>

00:42:56.400 --> 00:42:56.880
<v Speaker 2>was all sorts of</v>

00:42:57.920 --> 00:43:01.520
<v Speaker 2>aggression despite the fact that they had all the resources they needed.</v>

00:43:01.520 --> 00:43:04.800
<v Speaker 2>Basically, he was trying to create a utopia and wound up creating</v>

00:43:04.800 --> 00:43:10.160
<v Speaker 2>the mouse version of hell, which is essentially the lesson of all</v>

00:43:10.160 --> 00:43:12.800
<v Speaker 2>utopian fiction, as it were.</v>

00:43:12.800 --> 00:43:17.520
<v Speaker 2>For those who do not know, it's been mentioned previously, but utopia</v>

00:43:17.520 --> 00:43:20.640
<v Speaker 2>in the Greek means not a place.</v>

00:43:20.640 --> 00:43:24.800
<v Speaker 2>Built into the word itself is sort of a joke about the</v>

00:43:24.800 --> 00:43:28.640
<v Speaker 2>impossibility of this utopia.</v>

00:43:28.640 --> 00:43:32.400
<v Speaker 2>Which is an important thing, another tangent, but it's an important matter</v>

00:43:32.400 --> 00:43:36.800
<v Speaker 2>for those on the right to remember and this is where Christianity</v>

00:43:36.800 --> 00:43:42.000
<v Speaker 2>really serves the right particularly well in this particular way.</v>

00:43:42.000 --> 00:43:47.680
<v Speaker 2>We will never build a utopia, not in this life, because this</v>

00:43:47.680 --> 00:43:50.720
<v Speaker 2>is a fallen world, this is a sinful world.</v>

00:43:50.720 --> 00:43:53.360
<v Speaker 2>This is a world tainted by original sin.</v>

00:43:53.360 --> 00:43:56.160
<v Speaker 2>There will be no utopia in this life.</v>

00:43:56.160 --> 00:43:58.160
<v Speaker 2>That doesn't mean we can't build a better world.</v>

00:43:58.160 --> 00:44:01.120
<v Speaker 2>It doesn't mean we shouldn't strive to build a better world.</v>

00:44:01.120 --> 00:44:04.000
<v Speaker 2>That is in fact our duty as Christians, to those who will</v>

00:44:04.000 --> 00:44:07.360
<v Speaker 2>come after us, and also of course our duty to God.</v>

00:44:07.360 --> 00:44:10.160
<v Speaker 2>We can make a much better world than the one we currently</v>

00:44:10.160 --> 00:44:11.520
<v Speaker 2>have, of course.</v>

00:44:11.520 --> 00:44:16.320
<v Speaker 2>And no, I'm not being an optimist or any of the various</v>

00:44:16.320 --> 00:44:18.400
<v Speaker 2>flavours of millenarian.</v>

00:44:18.400 --> 00:44:22.320
<v Speaker 2>I'm simply pointing out it is possible to build a better world</v>

00:44:22.320 --> 00:44:23.920
<v Speaker 2>than the one we currently have.</v>

00:44:23.920 --> 00:44:24.880
<v Speaker 2>We know that.</v>

00:44:24.880 --> 00:44:28.800
<v Speaker 2>Our ancestors had that for centuries.</v>

00:44:28.800 --> 00:44:33.200
<v Speaker 2>Prior to well, modernism.</v>

00:44:33.200 --> 00:44:37.360
<v Speaker 2>However, we have to bear in mind that if we lose sight</v>

00:44:37.360 --> 00:44:40.960
<v Speaker 2>of the fact that we're working in a fallen world with fallen</v>

00:44:41.040 --> 00:44:46.160
<v Speaker 2>sinful beings, and we think that we can create a utopia, odds</v>

00:44:46.160 --> 00:44:48.800
<v Speaker 2>are we're going to create hell on earth.</v>

00:44:48.800 --> 00:44:51.280
<v Speaker 2>You cannot create a utopia.</v>

00:44:51.280 --> 00:44:55.040
<v Speaker 2>You can create a better life for those who come after you,</v>

00:44:55.040 --> 00:44:56.720
<v Speaker 2>and that should be our goal.</v>

00:44:56.720 --> 00:45:02.320
<v Speaker 2>And this is something that Christianity is really vitally important for any</v>

00:45:02.480 --> 00:45:06.400
<v Speaker 2>sort of political movement on the right.</v>

00:45:06.400 --> 00:45:10.240
<v Speaker 2>You have to have a conscience for your political movement, and that</v>

00:45:10.240 --> 00:45:15.200
<v Speaker 2>is what Christianity is, for the actual political right.</v>

00:45:15.200 --> 00:45:22.960
<v Speaker 2>Christianity informs our ethical decisions, our moral calculus, it is our conscience.</v>

00:45:22.960 --> 00:45:28.400
<v Speaker 2>And without it, we will probably build a complete disaster.</v>

00:45:28.400 --> 00:45:34.080
<v Speaker 2>I'm not saying that historically we haven't had European pagan societies that</v>

00:45:34.080 --> 00:45:36.320
<v Speaker 2>were relatively successful.</v>

00:45:36.320 --> 00:45:39.440
<v Speaker 2>But as well as pointed out a number of times.</v>

00:45:39.440 --> 00:45:44.000
<v Speaker 2>You had abortion, you had infanticide, you had human sacrifice in some</v>

00:45:44.000 --> 00:45:49.360
<v Speaker 2>cases, very rare in the European context, but not zero.</v>

00:45:49.360 --> 00:45:54.960
<v Speaker 2>These were very real problems that arose in the absence of Christianity.</v>

00:45:54.960 --> 00:45:58.640
<v Speaker 2>And as we've pointed out in previous episodes, part of the reason</v>

00:45:58.640 --> 00:46:03.120
<v Speaker 2>that Europeans did so well relative to others, is that we did</v>

00:46:03.120 --> 00:46:07.680
<v Speaker 2>not fall as far from our historic Christian faith.</v>

00:46:07.840 --> 00:46:12.080
<v Speaker 2>Gaz obviously our father, our original father of all of the European</v>

00:46:12.080 --> 00:46:15.280
<v Speaker 2>peoples, was a Christian when he stepped off the ark.</v>

00:46:15.280 --> 00:46:18.560
<v Speaker 2>Noah had taught him the Christian faith.</v>

00:46:18.560 --> 00:46:22.160
<v Speaker 2>He went ahead and transmitted that to his sons.</v>

00:46:22.160 --> 00:46:24.640
<v Speaker 2>At some point that chain was broken.</v>

00:46:24.640 --> 00:46:28.240
<v Speaker 2>But it was not broken as early or as thoroughly as in</v>

00:46:28.240 --> 00:46:31.360
<v Speaker 2>the case of the sons of Ham and many of the sons</v>

00:46:31.360 --> 00:46:32.320
<v Speaker 2>of Shem.</v>

00:46:32.320 --> 00:46:36.320
<v Speaker 2>So the sons of Japheth were loyal for longer, were true to</v>

00:46:36.320 --> 00:46:38.880
<v Speaker 2>Christianity, and we benefited from that.</v>

00:46:38.880 --> 00:46:42.080
<v Speaker 2>We also We also returned to Christianity more quickly, and we benefited</v>

00:46:42.080 --> 00:46:43.520
<v Speaker 2>from that as well.</v>

00:46:43.520 --> 00:46:47.200
<v Speaker 2>And so that is another point to bring up for those who</v>

00:46:47.200 --> 00:46:53.120
<v Speaker 2>think that Christianity is incompatible with a functioning European society.</v>

00:46:53.280 --> 00:46:59.840
<v Speaker 2>The most functional European society we've ever had was Christian.</v>

00:46:59.840 --> 00:47:01.920
<v Speaker 2>And it was for centuries.</v>

00:47:01.920 --> 00:47:06.160
<v Speaker 2>It is only since we've abandoned Christianity, in large part, that we've</v>

00:47:06.160 --> 00:47:07.920
<v Speaker 2>had these problems.</v>

00:47:07.920 --> 00:47:10.480
<v Speaker 2>Yes, there are other complicating factors.</v>

00:47:10.480 --> 00:47:13.840
<v Speaker 2>There's rampant Satanism, and</v>

00:47:14.720 --> 00:47:18.000
<v Speaker 2>well, we've gone over a wealth of problems in previous episodes and</v>

00:47:18.000 --> 00:47:20.960
<v Speaker 2>we'll go over more in future episodes.</v>

00:47:20.960 --> 00:47:23.200
<v Speaker 2>But we've lost our core.</v>

00:47:23.200 --> 00:47:28.640
<v Speaker 2>We no longer have any real moral or ethical core to our</v>

00:47:28.640 --> 00:47:29.680
<v Speaker 2>people because we abandoned</v>

00:47:30.560 --> 00:47:37.200
<v Speaker 2>Christianity. And that is the central point of really this podcast, and</v>

00:47:37.200 --> 00:47:40.480
<v Speaker 2>also a central point in this book.</v>

00:47:40.480 --> 00:47:45.200
<v Speaker 2>You need Christianity because it is one of the prerequisites in order</v>

00:47:45.200 --> 00:47:49.920
<v Speaker 2>to build back the sort of society that our ancestors enjoyed and</v>

00:47:49.920 --> 00:47:54.560
<v Speaker 2>that we have lost in only the last handful of generations.</v>

00:47:54.560 --> 00:48:00.960
<v Speaker 2>You can't You cannot restore the structure unless you restore the foundation.</v>

00:48:00.960 --> 00:48:06.560
<v Speaker 2>And the foundation of the Western world is Christianity, because the Western</v>

00:48:06.560 --> 00:48:09.040
<v Speaker 2>world is Christendom.</v>

00:48:09.120 --> 00:48:13.040
<v Speaker 3>In In chapter three, which is a short chapter on what he</v>

00:48:13.040 --> 00:48:18.240
<v Speaker 3>calls Christian Reformation, but it's really about the migration of Christianity from</v>

00:48:18.240 --> 00:48:21.120
<v Speaker 3>the Mediterranean into Northwestern Europe.</v>

00:48:21.120 --> 00:48:23.680
<v Speaker 3>It's the first argument that Giles make and I refer to him</v>

00:48:23.760 --> 00:48:25.920
<v Speaker 3>by his b first name just so I don't call him Corey</v>

00:48:26.000 --> 00:48:27.920
<v Speaker 3>because that would be incredibly confusing.</v>

00:48:28.080 --> 00:48:30.880
<v Speaker 3>The argument that he makes is one that it seems that he</v>

00:48:30.880 --> 00:48:35.760
<v Speaker 3>adopted from James Russell, which I I disagree with completely the way</v>

00:48:35.760 --> 00:48:39.360
<v Speaker 3>he presents it, but I'm interested, Corey, for you to chip in</v>

00:48:39.520 --> 00:48:42.640
<v Speaker 3>because I'm sure that you know more about the background of this</v>

00:48:42.640 --> 00:48:46.880
<v Speaker 3>argument. Basically it comes down to this James Russell quote.</v>

00:48:46.880 --> 00:48:51.360
<v Speaker 3>The process by which Christianity was Germanized in its attempt to Christianize</v>

00:48:51.360 --> 00:48:55.760
<v Speaker 3>the Germanic peoples was not the result of organized Germanic resistance to</v>

00:48:55.760 --> 00:49:00.400
<v Speaker 3>Christianity or of an attempt by the Germanic peoples to transform Christianity</v>

00:49:00.400 --> 00:49:02.160
<v Speaker 3>into an acceptable form.</v>

00:49:02.160 --> 00:49:06.640
<v Speaker 3>Rather, it was primarily a consequence of the deliberate enculturation of Germanic</v>

00:49:06.640 --> 00:49:11.440
<v Speaker 3>religiocultural attitudes within Christianity by Christian missionaries.</v>

00:49:11.440 --> 00:49:16.720
<v Speaker 3>This process of accommodation resulted in the essential transformation of Christianity from</v>

00:49:16.720 --> 00:49:21.840
<v Speaker 3>a universal religion to a Germanic and eventually European folk religion.</v>

00:49:21.840 --> 00:49:26.240
<v Speaker 3>Now I don't know the background of that argument, but interestingly, later</v>

00:49:26.080 --> 00:49:31.120
<v Speaker 3>on when in the chapter Ree's discussing African and the global south</v>

00:49:31.120 --> 00:49:36.320
<v Speaker 3>adoption of Christianity, he makes much the same argument except very critically.</v>

00:49:36.320 --> 00:49:41.040
<v Speaker 3>Uh for me, I think that the my read on what was</v>

00:49:41.040 --> 00:49:45.040
<v Speaker 3>going on, I think it's a framing issue that I I fundamentally</v>

00:49:45.040 --> 00:49:48.800
<v Speaker 3>have, because I think when you look at Christianity in the first</v>

00:49:48.800 --> 00:49:53.920
<v Speaker 3>few centuries where there was persecution because Christians were a minority.</v>

00:49:53.920 --> 00:49:55.440
<v Speaker 3>They're first a small minority.</v>

00:49:55.440 --> 00:49:56.880
<v Speaker 3>They were viewed as a cult.</v>

00:49:56.880 --> 00:49:58.560
<v Speaker 3>Then they became a larger minority.</v>

00:49:58.560 --> 00:50:02.320
<v Speaker 3>And in some cases they became, you know, the overwhelming majority, but</v>

00:50:02.320 --> 00:50:08.160
<v Speaker 3>yet still not a an official state religion because all states had</v>

00:50:08.160 --> 00:50:11.040
<v Speaker 3>a state religion and generally the the head of the state, the</v>

00:50:11.040 --> 00:50:13.520
<v Speaker 3>head of the nation, was also a god.</v>

00:50:13.520 --> 00:50:16.640
<v Speaker 3>You know, the pinch of of incense to Caesar was to acknowledge</v>

00:50:16.640 --> 00:50:17.840
<v Speaker 3>his godship.</v>

00:50:18.800 --> 00:50:23.280
<v Speaker 3>I think that what changed when missionaries moved into Germany and elsewhere</v>

00:50:23.280 --> 00:50:29.040
<v Speaker 3>in Europe was that Christianity was not migrating to different cultural contexts,</v>

00:50:29.040 --> 00:50:34.560
<v Speaker 3>but it was migrating to places where it simply became the dominant</v>

00:50:34.560 --> 00:50:38.800
<v Speaker 3>religion. And the dominant religion is always in a preferred place and</v>

00:50:38.800 --> 00:50:43.440
<v Speaker 3>should be an exclusive place in in the case of a monotheistic</v>

00:50:43.440 --> 00:50:47.360
<v Speaker 3>religion, which is almost an obscenity because there is only one God.</v>

00:50:47.360 --> 00:50:51.360
<v Speaker 3>And so the notion that that monotheism can have different faces is</v>

00:50:51.360 --> 00:50:52.960
<v Speaker 3>itself a separate lie.</v>

00:50:52.960 --> 00:50:57.680
<v Speaker 3>But I my read on the history of Christianity moving into places</v>

00:50:57.680 --> 00:51:01.920
<v Speaker 3>like the German peoples and elsewhere in Europe was not that it</v>

00:51:01.920 --> 00:51:07.120
<v Speaker 3>was being adapted to local mores or that there was syncretism.</v>

00:51:07.120 --> 00:51:10.640
<v Speaker 3>It was simply that when the German people became Christian</v>

00:51:11.600 --> 00:51:14.400
<v Speaker 3>Christianity became their culture.</v>

00:51:14.400 --> 00:51:17.120
<v Speaker 3>It was incorporated into their culture as always happens.</v>

00:51:17.120 --> 00:51:18.800
<v Speaker 3>You know, it's natural that</v>

00:51:19.760 --> 00:51:22.400
<v Speaker 3>a German Christian and a</v>

00:51:23.600 --> 00:51:28.080
<v Speaker 3>French Christian, even, and an English Christian, are going to behave in</v>

00:51:28.080 --> 00:51:29.040
<v Speaker 3>slightly different ways.</v>

00:51:29.040 --> 00:51:31.840
<v Speaker 3>Certainly an Irish Christian, you know, you put those four in one</v>

00:51:31.840 --> 00:51:36.320
<v Speaker 3>place, and you're going to have differences in behavior and approach that</v>

00:51:36.320 --> 00:51:42.000
<v Speaker 3>isn't simply a function of the history of their denominational changes throughout</v>

00:51:42.000 --> 00:51:45.600
<v Speaker 3>time, but it's also a function of them as a race.</v>

00:51:45.600 --> 00:51:48.720
<v Speaker 3>You know, the race of Irishmen is distinct from the race of</v>

00:51:48.720 --> 00:51:54.240
<v Speaker 3>Englishmen that's been the source of the troubles because when the English</v>

00:51:54.240 --> 00:51:56.640
<v Speaker 3>try to dominate the Irish, the Irish don't like it, and so</v>

00:51:56.640 --> 00:51:57.840
<v Speaker 3>they fight.</v>

00:51:57.840 --> 00:51:58.800
<v Speaker 3>That is</v>

00:51:59.920 --> 00:52:02.160
<v Speaker 3>it's part of race, it's it's part of one of the things</v>

00:52:02.400 --> 00:52:06.400
<v Speaker 3>that makes it so ludicrous to think that race isn't inextricable.</v>

00:52:06.400 --> 00:52:10.880
<v Speaker 3>Because when an Englishman becomes Christian, he's gonna approach things differently than</v>

00:52:10.880 --> 00:52:12.560
<v Speaker 3>a German who becomes Christian.</v>

00:52:12.560 --> 00:52:13.280
<v Speaker 3>That's fine.</v>

00:52:13.280 --> 00:52:16.720
<v Speaker 3>It's both those are both Christian and I I simply reject the</v>

00:52:16.720 --> 00:52:19.200
<v Speaker 3>minor point that doesn't really flow into the rest of the book</v>

00:52:19.280 --> 00:52:22.160
<v Speaker 3>that somehow that was syncretistic.</v>

00:52:22.160 --> 00:52:25.040
<v Speaker 3>I think it was simply that when the Germanic peoples became Christian</v>

00:52:25.120 --> 00:52:27.920
<v Speaker 3>they were they were still Germans, so they didn't they didn't stop</v>

00:52:28.320 --> 00:52:30.000
<v Speaker 3>having German character.</v>

00:52:30.000 --> 00:52:35.440
<v Speaker 3>Christianity simply became their their worldview as well as their religion.</v>

00:52:35.440 --> 00:52:38.400
<v Speaker 3>So Corey, I'm curious what you have to say about that theory</v>

00:52:38.560 --> 00:52:40.560
<v Speaker 3>because I'm sure it's something you've given a lot more thought and</v>

00:52:40.960 --> 00:52:42.560
<v Speaker 3>reading.</v>

00:52:42.880 --> 00:52:47.200
<v Speaker 2>He gives a sort of light touch to an argument that became</v>

00:52:47.200 --> 00:52:49.040
<v Speaker 2>popular in the academy</v>

00:52:50.240 --> 00:52:53.840
<v Speaker 2>really, I guess it's been probably a couple decades ago at this</v>

00:52:53.840 --> 00:52:55.120
<v Speaker 2>point. But</v>

00:52:56.560 --> 00:53:02.400
<v Speaker 2>yeah, Russell's book was nineteen ninety-six, so probably maybe thirty years ago</v>

00:53:02.560 --> 00:53:06.480
<v Speaker 2>this started to crop up and it's kind of waxed and waned</v>

00:53:06.960 --> 00:53:13.920
<v Speaker 2>over time, but the argument essentially is that Christianity started out this</v>

00:53:14.080 --> 00:53:17.200
<v Speaker 2>I'm not making this argument for myself, please note that this is</v>

00:53:17.200 --> 00:53:20.080
<v Speaker 2>the academic argument that has been advanced.</v>

00:53:20.080 --> 00:53:25.760
<v Speaker 2>Christianity started out as a Middle Eastern religion because they always neglect</v>

00:53:25.760 --> 00:53:28.000
<v Speaker 2>the fact that Christianity started in the garden.</v>

00:53:28.000 --> 00:53:30.800
<v Speaker 2>But they say that it started out as a Middle Eastern religion.</v>

00:53:30.800 --> 00:53:34.880
<v Speaker 2>And then from there it moved into the Greek and Roman context,</v>

00:53:34.880 --> 00:53:40.320
<v Speaker 2>the Roman context, via the Greeks, and became eventually under Constantine, because</v>

00:53:40.320 --> 00:53:46.160
<v Speaker 2>he always plays this outsized role in all of these mythologies.</v>

00:53:46.160 --> 00:53:51.840
<v Speaker 2>Under Constantine it becomes the state religion, it becomes Romanized to a</v>

00:53:51.840 --> 00:53:57.040
<v Speaker 2>certain degree, which of course means Europeanized to a certain degree, and</v>

00:53:57.040 --> 00:54:01.760
<v Speaker 2>then when the Germanic tribes invade and start taking Christianity back with</v>

00:54:01.760 --> 00:54:04.160
<v Speaker 2>them, it becomes Germanized.</v>

00:54:04.160 --> 00:54:10.160
<v Speaker 2>And so the argument is that Christianity through this transmission route became</v>

00:54:10.160 --> 00:54:16.240
<v Speaker 2>a German, a Germanic European religion, whereas it had originally been a</v>

00:54:16.240 --> 00:54:18.240
<v Speaker 2>Middle Eastern religion.</v>

00:54:18.880 --> 00:54:23.360
<v Speaker 2>This is, of course, complete nonsense when taken to the degree that</v>

00:54:23.360 --> 00:54:27.040
<v Speaker 2>the That the Academy would like to take it.</v>

00:54:27.040 --> 00:54:33.680
<v Speaker 2>Now, the problem isn't that the argument itself is necessarily false, it's</v>

00:54:33.600 --> 00:54:35.520
<v Speaker 2>the emphasis is totally wrong.</v>

00:54:35.520 --> 00:54:38.960
<v Speaker 2>The goal of the Academy, of course, is to discredit Christianity, is</v>

00:54:38.960 --> 00:54:41.840
<v Speaker 2>to make it seem like it's this chameleon that just adapts itself</v>

00:54:41.840 --> 00:54:43.840
<v Speaker 2>as it moves through the world.</v>

00:54:43.840 --> 00:54:47.440
<v Speaker 2>And incidentally, we do see this today with those who are trying</v>

00:54:47.440 --> 00:54:51.520
<v Speaker 2>to say that oh well now Christianity has become African and Asian,</v>

00:54:51.520 --> 00:54:54.720
<v Speaker 2>it's part of the global south, it's a new thing.</v>

00:54:54.720 --> 00:54:58.640
<v Speaker 2>That's this argument for idiots.</v>

00:54:58.640 --> 00:55:01.040
<v Speaker 2>But in reality, what you have</v>

00:55:02.080 --> 00:55:03.760
<v Speaker 2>is you have Christianity</v>

00:55:04.960 --> 00:55:09.920
<v Speaker 2>becoming the core of these cultures as it goes, which really it's</v>

00:55:09.840 --> 00:55:13.200
<v Speaker 2>a restoration of the ancient faith, but it becomes the core of</v>

00:55:13.200 --> 00:55:18.400
<v Speaker 2>the culture, and the culture molds itself around that Christian core.</v>

00:55:18.400 --> 00:55:20.400
<v Speaker 2>There's nothing wrong with that.</v>

00:55:20.400 --> 00:55:27.600
<v Speaker 2>If we manage to say Christianize Japan, Japanese Christianity will not look</v>

00:55:27.600 --> 00:55:30.880
<v Speaker 2>the same as Western Christianity.</v>

00:55:30.880 --> 00:55:35.520
<v Speaker 2>Japanese Christianity, if it is Christianity in fact, will have the same</v>

00:55:35.520 --> 00:55:38.720
<v Speaker 2>tenets because again it's those tenets that are important.</v>

00:55:38.720 --> 00:55:42.160
<v Speaker 2>If you have some differences in the look and the way you</v>

00:55:42.160 --> 00:55:44.720
<v Speaker 2>conduct your ceremonies, that's fine.</v>

00:55:44.720 --> 00:55:46.480
<v Speaker 2>That's a cultural difference.</v>

00:55:46.480 --> 00:55:50.480
<v Speaker 2>There is no reason ceremonies need to be the same everywhere, and</v>

00:55:50.480 --> 00:55:53.840
<v Speaker 2>incidentally I'm basically quoting the Book of Concord right there.</v>

00:55:53.840 --> 00:55:57.360
<v Speaker 2>That is one of the arguments we put forth that you can</v>

00:55:57.360 --> 00:56:03.280
<v Speaker 2>have differences in the ceremonies due to cultural differences.</v>

00:56:03.280 --> 00:56:05.840
<v Speaker 2>And one of the examples that Luther liked to use was actually</v>

00:56:05.840 --> 00:56:09.200
<v Speaker 2>the Italians versus the Germans, which despite the fact that we're next</v>

00:56:09.200 --> 00:56:12.240
<v Speaker 2>door neighbors, two very different peoples.</v>

00:56:12.240 --> 00:56:16.240
<v Speaker 2>We're going to behave differently in all of our cultural contexts.</v>

00:56:16.240 --> 00:56:18.880
<v Speaker 2>We're going to have different ceremonies.</v>

00:56:18.880 --> 00:56:23.680
<v Speaker 2>You're going to have very different singing in a German Lutheran church</v>

00:56:23.680 --> 00:56:27.120
<v Speaker 2>versus an Italian church, whatever they happen to be.</v>

00:56:27.120 --> 00:56:31.200
<v Speaker 2>Granted, Italians almost certainly Roman Catholic.</v>

00:56:31.200 --> 00:56:35.120
<v Speaker 2>But Christianity did not become German.</v>

00:56:35.120 --> 00:56:36.800
<v Speaker 2>That's not what happened.</v>

00:56:36.800 --> 00:56:41.440
<v Speaker 2>Christianity became the core of the German culture.</v>

00:56:41.440 --> 00:56:47.680
<v Speaker 2>Now of course, Christianity was in large part entirely compatible culturally</v>

00:56:48.560 --> 00:56:51.360
<v Speaker 2>with the Germans as it found them.</v>

00:56:51.360 --> 00:56:55.840
<v Speaker 2>Obviously not religiously because the German tribes were pagan at the time,</v>

00:56:55.840 --> 00:56:58.240
<v Speaker 2>and so that had to be jettisoned.</v>

00:56:58.240 --> 00:57:00.960
<v Speaker 2>But the culture can remain.</v>

00:57:00.960 --> 00:57:05.280
<v Speaker 2>Because the culture had many of the things that are required in</v>

00:57:05.280 --> 00:57:10.080
<v Speaker 2>Christianity, that are part of the Christian religion, because again, they had</v>

00:57:10.080 --> 00:57:13.360
<v Speaker 2>not fallen as far and they had not been apostate for as</v>

00:57:13.360 --> 00:57:17.680
<v Speaker 2>long. And so for instance, you have Roman historians, who will specifically</v>

00:57:17.680 --> 00:57:21.920
<v Speaker 2>note that marriage was held in high esteem among the German tribes.</v>

00:57:21.920 --> 00:57:25.920
<v Speaker 2>Adultery was basically unheard of, it was very severely punished, usually by</v>

00:57:25.920 --> 00:57:26.240
<v Speaker 2>death</v>

00:57:27.920 --> 00:57:32.800
<v Speaker 2>etc. There are many arguments along these lines from the pagan historians</v>

00:57:32.800 --> 00:57:37.280
<v Speaker 2>who are noting how these various tribes behaved.</v>

00:57:37.280 --> 00:57:39.840
<v Speaker 2>And so when you have Christianity that comes in and says, Thou</v>

00:57:39.840 --> 00:57:43.680
<v Speaker 2>shalt not commit adultery, well that's perfectly in line with what the</v>

00:57:43.680 --> 00:57:45.840
<v Speaker 2>Germans already believed.</v>

00:57:45.840 --> 00:57:53.200
<v Speaker 2>Now, notably, they didn't reject Christianity if instead of actual</v>

00:57:53.200 --> 00:58:00.160
<v Speaker 2>Christians, actual missionaries going and proclaiming actual Christianity to these tribes, you</v>

00:58:00.160 --> 00:58:07.360
<v Speaker 2>had someone proclaiming the modern conception of Christianity as propounded by the</v>

00:58:07.360 --> 00:58:12.640
<v Speaker 2>mainline so called churches, and by Rome, and in large part by</v>

00:58:12.640 --> 00:58:17.600
<v Speaker 2>basically all of the organized forms of Christianity.</v>

00:58:17.600 --> 00:58:20.560
<v Speaker 2>The European tribes would have rejected it.</v>

00:58:20.560 --> 00:58:26.400
<v Speaker 2>Because what you have today, the modern conception of this theology, so</v>

00:58:26.400 --> 00:58:29.200
<v Speaker 2>called, is a is a death cult.</v>

00:58:29.200 --> 00:58:30.960
<v Speaker 2>It's a death pact.</v>

00:58:30.960 --> 00:58:32.320
<v Speaker 2>It's a suicide pact.</v>

00:58:33.040 --> 00:58:38.000
<v Speaker 2>These are not the actual tenets of Christianity, these are corruptions of</v>

00:58:38.000 --> 00:58:41.040
<v Speaker 2>them, and so you would have never been able to convert the</v>

00:58:41.040 --> 00:58:45.600
<v Speaker 2>European peoples with the false faith that is masquerading as Christianity today</v>

00:58:45.600 --> 00:58:47.200
<v Speaker 2>in the West.</v>

00:58:47.200 --> 00:58:51.040
<v Speaker 2>And the global South is another problem, it's mostly syncretism that's the</v>

00:58:51.040 --> 00:58:52.640
<v Speaker 2>problem down there.</v>

00:58:52.640 --> 00:58:59.120
<v Speaker 2>In the West it's mostly these liberal ideas in the technical sense.</v>

00:58:59.120 --> 00:59:03.120
<v Speaker 2>But the takeaway point is that Christianity was not Germanized.</v>

00:59:03.120 --> 00:59:05.440
<v Speaker 2>I'm not saying that the book isn't worth reading.</v>

00:59:05.440 --> 00:59:06.320
<v Speaker 2>It's an interesting book.</v>

00:59:06.320 --> 00:59:09.040
<v Speaker 2>If you're the sort of person who finds this interesting, then by</v>

00:59:09.040 --> 00:59:10.800
<v Speaker 2>all means grab the book and read it.</v>

00:59:10.800 --> 00:59:15.360
<v Speaker 2>There's plenty of other material as well, many journal articles.</v>

00:59:15.360 --> 00:59:18.320
<v Speaker 2>But the emphasis is wrong.</v>

00:59:18.320 --> 00:59:23.680
<v Speaker 2>Germany did not transform Germany in the grand sense here, obviously it</v>

00:59:23.680 --> 00:59:25.360
<v Speaker 2>was Germanic tribes at the time.</v>

00:59:25.360 --> 00:59:28.560
<v Speaker 2>Germany did not transform Christianity.</v>

00:59:28.560 --> 00:59:35.040
<v Speaker 2>Christianity became the core of Germanic culture and eventually became the core</v>

00:59:35.040 --> 00:59:37.520
<v Speaker 2>of all European culture.</v>

00:59:37.520 --> 00:59:43.280
<v Speaker 2>It is the foundation upon which the Western world is built.</v>

00:59:43.280 --> 00:59:48.000
<v Speaker 2>You cannot have the West without Christianity, and in point of fact,</v>

00:59:48.000 --> 00:59:51.040
<v Speaker 2>you cannot have Christianity without the West.</v>

00:59:51.040 --> 00:59:56.240
<v Speaker 2>As has been proven, the West is the only bastion of Christianity.</v>

00:59:56.240 --> 01:00:00.400
<v Speaker 2>It has always been the only bastion of Christianity.</v>

01:00:00.400 --> 01:00:02.400
<v Speaker 2>The only possible exception</v>

01:00:03.520 --> 01:00:07.280
<v Speaker 2>was when basically all of the sons of Noah, at this point</v>

01:00:07.360 --> 01:00:11.840
<v Speaker 2>great great great grandsons, depending on where in the world, when all</v>

01:00:11.840 --> 01:00:16.960
<v Speaker 2>of these progeny of Noah had fallen away, God chose</v>

01:00:17.840 --> 01:00:24.320
<v Speaker 2>a small tribe in the Near East in order to maintain the</v>

01:00:24.320 --> 01:00:25.600
<v Speaker 2>Christian faith.</v>

01:00:25.600 --> 01:00:32.400
<v Speaker 2>And that was with active, pervasive, and constant intervention by God Himself.</v>

01:00:32.400 --> 01:00:35.440
<v Speaker 2>That is what it was reduced to for a time.</v>

01:00:35.440 --> 01:00:39.680
<v Speaker 2>But since the coming of Christ, since the transmission of the gospel</v>

01:00:39.840 --> 01:00:45.840
<v Speaker 2>to the West, the West has been Christendom, and Christendom is the</v>

01:00:45.840 --> 01:00:49.440
<v Speaker 2>West. Without the West, you don't have the Church, and without the</v>

01:00:49.440 --> 01:00:51.760
<v Speaker 2>Church, you don't have the West.</v>

01:00:52.080 --> 01:00:52.320
And

01:00:52.320 --> 01:00:55.680
<v Speaker 3>that is fundamentally what is discussed in the third part of the</v>

01:00:55.680 --> 01:01:00.000
<v Speaker 3>book. Um so the first three chapters cover the just kind of</v>

01:01:00.000 --> 01:01:02.320
<v Speaker 3>a brief introduction of the state of the church.</v>

01:01:02.320 --> 01:01:05.600
<v Speaker 3>The second part of the book is about half of the book.</v>

01:01:05.600 --> 01:01:08.320
<v Speaker 3>In my opinion, I think it's really the meat of what is</v>

01:01:08.320 --> 01:01:12.080
<v Speaker 3>presented here is on the heresy of Christian Zionism.</v>

01:01:12.560 --> 01:01:16.240
<v Speaker 3>Giles gives a really good survey of the history of both premillennial</v>

01:01:16.240 --> 01:01:18.480
<v Speaker 3>and post-millennialist thought.</v>

01:01:18.480 --> 01:01:23.520
<v Speaker 3>Uh Notably, he ignores omillennialism altogether, which is kind of a bummer.</v>

01:01:23.760 --> 01:01:28.080
<v Speaker 3>As Lutherans, we reject the notion that there is a millennium as</v>

01:01:28.240 --> 01:01:30.000
<v Speaker 3>a thousand-year period.</v>

01:01:30.000 --> 01:01:34.880
<v Speaker 3>There is the ascension of Christ, and there's Pentecost, and then that</v>

01:01:34.880 --> 01:01:39.520
<v Speaker 3>is the millennium until almost before the return of Christ.</v>

01:01:39.520 --> 01:01:42.400
<v Speaker 3>So we are living in the millennium now.</v>

01:01:42.640 --> 01:01:44.160
<v Speaker 3>that is what we believe.</v>

01:01:44.160 --> 01:01:47.280
<v Speaker 3>And you know, there are variations of these various things.</v>

01:01:47.280 --> 01:01:49.440
<v Speaker 3>I it's a little bit of a bummer that he wasn't familiar</v>

01:01:49.440 --> 01:01:49.840
<v Speaker 3>with it.</v>

01:01:50.000 --> 01:01:51.920
<v Speaker 3>I did a I didn't see it at all in the book</v>

01:01:51.920 --> 01:01:52.960
<v Speaker 3>and I did a word search.</v>

01:01:53.040 --> 01:01:56.400
<v Speaker 3>All millennium doesn't appear even once, which is fine.</v>

01:01:56.400 --> 01:01:59.120
<v Speaker 3>Like that's again, is as we note these things, it's not to</v>

01:01:59.120 --> 01:02:01.680
<v Speaker 3>say, Oh, this is a bad book, but it's just I think</v>

01:02:01.680 --> 01:02:05.520
<v Speaker 3>that whenever any you're listening to anything or reading anything, you should</v>

01:02:05.520 --> 01:02:06.880
<v Speaker 3>always be critical.</v>

01:02:06.880 --> 01:02:09.360
<v Speaker 3>You know, we we always encourage you to be critical of things</v>

01:02:09.360 --> 01:02:11.200
<v Speaker 3>that we say because we know Because we know that they will</v>

01:02:11.200 --> 01:02:12.960
<v Speaker 3>withstand scrutiny.</v>

01:02:12.960 --> 01:02:15.440
<v Speaker 3>That should be the approach that we take to everything.</v>

01:02:15.680 --> 01:02:21.840
<v Speaker 3>if you are absorbing things mindlessly, you're you're basically a weapon at</v>

01:02:21.840 --> 01:02:24.320
<v Speaker 3>the hands of whoever's feeding you information.</v>

01:02:24.320 --> 01:02:27.680
<v Speaker 3>So So w the the small criticisms that we have of the</v>

01:02:27.680 --> 01:02:30.080
<v Speaker 3>book are in no way a negation of the the really good</v>

01:02:30.080 --> 01:02:31.360
<v Speaker 3>work that he's done here.</v>

01:02:31.360 --> 01:02:33.920
<v Speaker 3>I you know if I wanted a better book to exist, I</v>

01:02:33.920 --> 01:02:35.360
<v Speaker 3>should have written my myself.</v>

01:02:35.760 --> 01:02:38.480
<v Speaker 3>it's a huge undertake and I have a tremendous amount of respect</v>

01:02:38.480 --> 01:02:41.280
<v Speaker 3>for him for producing this.</v>

01:02:41.280 --> 01:02:44.080
<v Speaker 3>So, you know, when we mention these things, please don't take it</v>

01:02:44.080 --> 01:02:45.600
<v Speaker 3>as as an indictment.</v>

01:02:45.600 --> 01:02:49.120
<v Speaker 3>Uh he does he covers the the history of Zionism really well</v>

01:02:49.200 --> 01:02:52.000
<v Speaker 3>and it's a a really nice compliment to again the series that</v>

01:02:52.000 --> 01:02:55.360
<v Speaker 3>we did on the Jews, the four part series, particularly the the</v>

01:02:55.360 --> 01:02:58.400
<v Speaker 3>last two I think that get get the most into Zionism, as</v>

01:02:58.400 --> 01:03:02.480
<v Speaker 3>Corey mentioned, we've had a ton of requests recently for an episode</v>

01:03:02.480 --> 01:03:03.760
<v Speaker 3>on dispensationalism.</v>

01:03:03.760 --> 01:03:04.800
<v Speaker 3>I think we're gonna have to do that.</v>

01:03:05.120 --> 01:03:09.040
<v Speaker 3>Um I I don't I don't want to because it's painful, which</v>

01:03:09.040 --> 01:03:11.040
<v Speaker 3>is just me whining like a little girl.</v>

01:03:11.040 --> 01:03:14.560
<v Speaker 3>I I I have decided I need to treat this podcast basically</v>

01:03:14.560 --> 01:03:17.280
<v Speaker 3>as my job at this point and if I find a topic</v>

01:03:17.280 --> 01:03:20.240
<v Speaker 3>unpleasant, that just means it's that much more important to do it</v>

01:03:20.320 --> 01:03:23.120
<v Speaker 3>because we a lot of people asking for that in you know,</v>

01:03:23.120 --> 01:03:28.000
<v Speaker 3>as we're as we're recording this right now, uh Israel's dropping bombs</v>

01:03:28.000 --> 01:03:31.440
<v Speaker 3>on hospitals and killing hundreds of people in Gaza.</v>

01:03:31.680 --> 01:03:34.560
<v Speaker 3>That sort of violence ebbs and flows in that part of the</v>

01:03:34.560 --> 01:03:36.240
<v Speaker 3>world throughout time.</v>

01:03:36.240 --> 01:03:38.320
<v Speaker 3>I one of the things that we don't want to do with</v>

01:03:38.320 --> 01:03:42.800
<v Speaker 3>with Stone Choir episodes is to make them highly time sensitive.</v>

01:03:42.800 --> 01:03:45.200
<v Speaker 3>I want someone to be able to come along years from now</v>

01:03:45.200 --> 01:03:48.160
<v Speaker 3>and listen to one of these episodes and not feel like they're</v>

01:03:48.160 --> 01:03:49.440
<v Speaker 3>listening to a time capsule.</v>

01:03:49.440 --> 01:03:52.240
<v Speaker 3>I I hope that the things that we're discussing are are always</v>

01:03:52.240 --> 01:03:55.440
<v Speaker 3>relevant. And so that means there are some topics we avoid.</v>

01:03:55.440 --> 01:03:59.760
<v Speaker 3>So in the case of dispensationalism, it is again, it is the</v>

01:03:59.760 --> 01:04:04.960
<v Speaker 3>the heresy that undergirds Christian Zionism in this in this book.</v>

01:04:04.960 --> 01:04:07.440
<v Speaker 3>And so he does a really good job in a great deal</v>

01:04:07.440 --> 01:04:12.000
<v Speaker 3>of detail laying out how we got here.</v>

01:04:12.000 --> 01:04:16.400
<v Speaker 3>And it's it's fascinating reading through part two of this book how</v>

01:04:16.400 --> 01:04:22.080
<v Speaker 3>much of it plays directly into the headlines like this afternoon.</v>

01:04:22.080 --> 01:04:23.840
<v Speaker 3>I and it's it's aggravating.</v>

01:04:23.840 --> 01:04:24.800
<v Speaker 3>That shouldn't be the case.</v>

01:04:25.040 --> 01:04:29.200
<v Speaker 3>we should not have events in the Middle East being dictated by</v>

01:04:29.200 --> 01:04:30.560
<v Speaker 3>bad theology.</v>

01:04:30.560 --> 01:04:32.720
<v Speaker 3>But the case that he makes in the book and the the</v>

01:04:32.720 --> 01:04:35.840
<v Speaker 3>pivotal case that we'll also be making when we do an episode</v>

01:04:35.840 --> 01:04:40.400
<v Speaker 3>on dispensationalism is that the heresy of Christian Zionism and the heresy</v>

01:04:40.400 --> 01:04:46.080
<v Speaker 3>of dispensationalism was specifically created in order to ensure that when this</v>

01:04:46.080 --> 01:04:50.640
<v Speaker 3>day and current year came when Israel was going to war again</v>

01:04:50.640 --> 01:04:54.960
<v Speaker 3>with all their neighbors, that the United States would the people of</v>

01:04:54.960 --> 01:04:58.800
<v Speaker 3>this country would feel that we have a moral obligation to support</v>

01:04:58.800 --> 01:05:02.400
<v Speaker 3>Israel because they're our greatest ally, and because God gave them that</v>

01:05:02.560 --> 01:05:04.240
<v Speaker 3>land and all that nonsense.</v>

01:05:04.240 --> 01:05:06.880
<v Speaker 3>Uh, there are a couple quotes I wanted to mention here because</v>

01:05:06.880 --> 01:05:12.800
<v Speaker 3>they undergird the the overarching theme of the heresy of Zionism.</v>

01:05:12.800 --> 01:05:18.240
<v Speaker 3>Quote Indeed, Zionism would most probably have remained a theological position, were</v>

01:05:18.240 --> 01:05:22.480
<v Speaker 3>it not for the intervention of a handful of influential aristocratic politicians</v>

01:05:22.560 --> 01:05:27.680
<v Speaker 3>who came to share the theological convictions of Way, Irving, and Darby,</v>

01:05:27.680 --> 01:05:30.160
<v Speaker 3>and translated them into political reality.</v>

01:05:30.160 --> 01:05:36.160
<v Speaker 3>One such politician, the philanthropist, Lord Shaftsbury, was convinced that the restoration</v>

01:05:36.160 --> 01:05:39.360
<v Speaker 3>of the Jews to Palestine was not only predicted in the Bible,</v>

01:05:39.360 --> 01:05:44.480
<v Speaker 3>but also coincided with the strategic interests of British foreign policy, a</v>

01:05:44.480 --> 01:05:48.800
<v Speaker 3>view shared by Prime Minister Lord Palmerston, as well as future Prime</v>

01:05:48.800 --> 01:05:52.480
<v Speaker 3>Ministers Lord Arthur Balfour and David Lloyd George.</v>

01:05:52.480 --> 01:05:55.680
<v Speaker 3>So I believe this quote was from the mid 1800s.</v>

01:05:55.680 --> 01:05:59.200
<v Speaker 3>It was before, incidentally, the Schofield Bible had been covered.</v>

01:05:59.200 --> 01:06:01.760
<v Speaker 3>And that's one of the things that he discusses in in detail</v>

01:06:01.760 --> 01:06:04.400
<v Speaker 3>in a future chapter.</v>

01:06:06.160 --> 01:06:10.240
<v Speaker 3>Again, that like we we try not to do topical episodes, but</v>

01:06:10.800 --> 01:06:15.760
<v Speaker 3>the the notion that Palestine being ripped away from the Palestinians who'd</v>

01:06:15.840 --> 01:06:20.000
<v Speaker 3>lived there for thousands of years and given to another people, the</v>

01:06:20.000 --> 01:06:24.240
<v Speaker 3>Genesis was part of the genesis of Christian Zionism, this heresy.</v>

01:06:24.240 --> 01:06:27.040
<v Speaker 3>And then today people are dying because of it.</v>

01:06:27.040 --> 01:06:28.960
<v Speaker 3>Americans are going to die because of it.</v>

01:06:28.960 --> 01:06:32.800
<v Speaker 3>Right now we have naval ships moving into place they're gonna get</v>

01:06:32.800 --> 01:06:36.720
<v Speaker 3>shot at, soldiers and marines are gonna be on the ground in</v>

01:06:36.880 --> 01:06:40.560
<v Speaker 3>whether it's in Gaza or elsewhere, they're gonna get hurt and they're</v>

01:06:40.480 --> 01:06:41.360
<v Speaker 3>gonna get killed.</v>

01:06:41.360 --> 01:06:45.120
<v Speaker 3>Never mind the civilians and the others who are already dying.</v>

01:06:45.120 --> 01:06:48.880
<v Speaker 3>I don't mean to imply that American lives are worth more to</v>

01:06:48.880 --> 01:06:52.480
<v Speaker 3>us than their lives are to them, but certainly the American life</v>

01:06:52.480 --> 01:06:55.840
<v Speaker 3>is worth more to me in terms of we shouldn't be going</v>

01:06:55.840 --> 01:06:58.640
<v Speaker 3>there and dying for someone else's war.</v>

01:06:58.640 --> 01:07:02.800
<v Speaker 3>And so that was the the key reason that this heresy was</v>

01:07:02.800 --> 01:07:06.400
<v Speaker 3>invented two centuries ago was to make the wars then the the</v>

01:07:06.400 --> 01:07:08.720
<v Speaker 3>troop movements that we're seeing today even possible</v>

01:07:09.840 --> 01:07:11.200
<v Speaker 3>that's a big deal.</v>

01:07:11.200 --> 01:07:14.320
<v Speaker 3>And that's why this part of the book is so vitally important,</v>

01:07:14.320 --> 01:07:18.800
<v Speaker 3>because if you don't understand where this stuff came from and how</v>

01:07:18.800 --> 01:07:24.400
<v Speaker 3>pervasive it became in Western culture, particularly American and British culture, there's</v>

01:07:24.400 --> 01:07:28.080
<v Speaker 3>no way to understand what's happening today.</v>

01:07:28.400 --> 01:07:32.640
<v Speaker 4>One thing that I I think really kind of suggests itself as</v>

01:07:32.640 --> 01:07:36.080
<v Speaker 4>you read that particular uh part that you read.</v>

01:07:36.080 --> 01:07:41.520
<v Speaker 4>Um he's talking about uh Lord Shaftesbury's view that the restoration of</v>

01:07:41.520 --> 01:07:44.640
<v Speaker 4>the Jews to Palestine not was not only predicting the Bible but</v>

01:07:44.640 --> 01:07:48.560
<v Speaker 4>also coincided with the strategic interests of British foreign policy.</v>

01:07:48.560 --> 01:07:52.400
<v Speaker 4>I I think my immediate thought was, you know, how m how</v>

01:07:52.560 --> 01:07:56.240
<v Speaker 4>absolutely clear it is in hindsight that there is no truth to</v>

01:07:56.240 --> 01:08:00.160
<v Speaker 4>that idea at all, that um uh you know the interests of</v>

01:08:00.160 --> 01:08:04.720
<v Speaker 4>the uh Jewish state in any way coincided uh with the interests</v>

01:08:04.720 --> 01:08:06.640
<v Speaker 4>of the British Empire.</v>

01:08:06.640 --> 01:08:10.000
<v Speaker 4>The whole the the formation of you know as as we're all</v>

01:08:10.000 --> 01:08:13.520
<v Speaker 4>well aware of the the coming to existence of the state of</v>

01:08:13.520 --> 01:08:17.920
<v Speaker 4>Israel after World War Two um and the whole process there that</v>

01:08:18.080 --> 01:08:22.560
<v Speaker 4>came about by the same process that led that destroyed the British</v>

01:08:22.560 --> 01:08:27.440
<v Speaker 4>Empire. Um, you know, their uh insistence on uh fighting the world</v>

01:08:27.440 --> 01:08:30.160
<v Speaker 4>war uh with uh Germany.</v>

01:08:30.160 --> 01:08:34.560
<v Speaker 4>Um and he goes into that argument uh kind of the same</v>

01:08:34.560 --> 01:08:38.400
<v Speaker 4>type of argument uh uh not specifically on that point but just</v>

01:08:38.560 --> 01:08:42.640
<v Speaker 4>generally making the point that uh you know the idea that phylosemitism</v>

01:08:43.120 --> 01:08:48.000
<v Speaker 4>uh and uh blessing the physical people of Israel, the physical Jews,</v>

01:08:48.000 --> 01:08:51.440
<v Speaker 4>is in any way a blessing to the nation that does it</v>

01:08:51.520 --> 01:08:54.560
<v Speaker 4>is just completely not borne out by history.</v>

01:08:54.560 --> 01:08:58.720
<v Speaker 4>Um but that's that was just something that really stood out to</v>

01:08:58.720 --> 01:09:02.080
<v Speaker 4>me while while reading that though so I'm happy that you uh</v>

01:09:02.080 --> 01:09:04.400
<v Speaker 4>kind of picked up on that specific passage.</v>

01:09:05.040 --> 01:09:11.120
<v Speaker 2>You can say that you're avoiding the dispensationalism issue, and that's entirely</v>

01:09:11.120 --> 01:09:14.320
<v Speaker 2>understandable. I've read a fair amount of it, and it's not exactly</v>

01:09:14.320 --> 01:09:18.560
<v Speaker 2>the most enjoyable slog, but at the same time, if you're reading</v>

01:09:18.560 --> 01:09:23.680
<v Speaker 2>about dispensationalism, it is a valid excuse to put off reading Palamus,</v>

01:09:23.680 --> 01:09:27.600
<v Speaker 2>which is in fact worse, although we will still eventually get around</v>

01:09:27.600 --> 01:09:30.320
<v Speaker 2>to the episode on Eastern Orthodoxy.</v>

01:09:30.320 --> 01:09:34.640
<v Speaker 2>And I do have the the full translation of his major work</v>

01:09:34.640 --> 01:09:36.160
<v Speaker 2>now instead of just the</v>

01:09:37.120 --> 01:09:41.040
<v Speaker 2>it's really not a summary, it's still something like half to two</v>

01:09:41.120 --> 01:09:42.640
<v Speaker 2>thirds of the work.</v>

01:09:42.640 --> 01:09:46.400
<v Speaker 2>But I have the definitive edition now by a Greek Orthodox priest,</v>

01:09:46.400 --> 01:09:50.880
<v Speaker 2>so that particular objection that has been voiced by some will no</v>

01:09:50.880 --> 01:09:55.360
<v Speaker 2>longer be valid when we get around to that episode.</v>

01:09:55.360 --> 01:10:02.160
<v Speaker 2>But it is a very interesting point that in hindsight, obviously, the</v>

01:10:02.320 --> 01:10:07.520
<v Speaker 2>British decisions in and during World War II, leading up to it,</v>

01:10:07.520 --> 01:10:11.040
<v Speaker 2>during it and after it regarding what is today known as the</v>

01:10:11.040 --> 01:10:11.760
<v Speaker 2>State of Israel</v>

01:10:13.200 --> 01:10:18.960
<v Speaker 2>did not coincide with British interests insofar as the British nation is</v>

01:10:18.960 --> 01:10:24.080
<v Speaker 2>concerned. Now it certainly helped line the pockets of many British politicians</v>

01:10:24.080 --> 01:10:26.240
<v Speaker 2>and businessmen.</v>

01:10:26.240 --> 01:10:31.200
<v Speaker 2>But it certainly destroyed the British Empire, and ultimately, as we see</v>

01:10:31.200 --> 01:10:34.000
<v Speaker 2>today, it destroyed the British nation.</v>

01:10:34.000 --> 01:10:37.360
<v Speaker 2>Perhaps not yet beyond the point of salvage, we can certainly hope</v>

01:10:37.360 --> 01:10:38.800
<v Speaker 2>and pray for that.</v>

01:10:38.800 --> 01:10:44.560
<v Speaker 2>But things are not looking good for the United Kingdom, certainly.</v>

01:10:44.560 --> 01:10:48.560
<v Speaker 2>Because well, quite frankly, Israel has flooded Europe</v>

01:10:49.680 --> 01:10:51.760
<v Speaker 2>with so called refugees.</v>

01:10:51.760 --> 01:10:57.600
<v Speaker 2>It is biological warfare against the European nations, whom the Jews view</v>

01:10:57.600 --> 01:11:02.080
<v Speaker 2>as their mortal enemies, always have and always will.</v>

01:11:02.080 --> 01:11:02.560
<v Speaker 2>And so</v>

01:11:03.440 --> 01:11:09.360
<v Speaker 2>we, in sort of a larger sense here, in the West, largely</v>

01:11:09.440 --> 01:11:14.160
<v Speaker 2>yes, the British and the Americans, basically established</v>

01:11:15.040 --> 01:11:20.000
<v Speaker 2>our centuries old enemy in a state of their own, and then</v>

01:11:20.000 --> 01:11:24.080
<v Speaker 2>have funded them to the tune of quite frankly, at this point,</v>

01:11:24.080 --> 01:11:27.280
<v Speaker 2>probably an uncountable amount of money.</v>

01:11:27.280 --> 01:11:30.880
<v Speaker 2>And we see the consequences of that today.</v>

01:11:30.880 --> 01:11:34.080
<v Speaker 2>You mentioned that you hope that the episodes aren't topical in the</v>

01:11:34.080 --> 01:11:38.080
<v Speaker 2>sense of not standing the test of time because of things that</v>

01:11:38.080 --> 01:11:41.280
<v Speaker 2>are no longer relevant, were relevant only in the moment.</v>

01:11:41.600 --> 01:11:44.960
<v Speaker 2>In point of fact, I do hope that these episodes, certain ones,</v>

01:11:44.960 --> 01:11:48.560
<v Speaker 2>become entirely topical, because I would very much like to see Israel</v>

01:11:48.560 --> 01:11:50.480
<v Speaker 2>no longer be an issue at some point.</v>

01:11:50.480 --> 01:11:54.240
<v Speaker 2>So hopefully someone listening fifty years in the future will have to</v>

01:11:54.240 --> 01:11:55.840
<v Speaker 2>go and look at a history book for that one.</v>

01:11:57.600 --> 01:12:03.680
<v Speaker 3>So part of the dispensational heresy is the Schofield Reference Bible.</v>

01:12:03.920 --> 01:12:06.640
<v Speaker 3>I think pretty much everyone who's listening has probably heard about it</v>

01:12:06.640 --> 01:12:09.040
<v Speaker 3>before. This was a study Bible that was published</v>

01:12:10.000 --> 01:12:12.240
<v Speaker 3>in nineteen oh nine.</v>

01:12:12.240 --> 01:12:14.800
<v Speaker 3>The author of this book does a really good job going into</v>

01:12:14.800 --> 01:12:18.720
<v Speaker 3>the history of that man or the absence of history of that</v>

01:12:18.720 --> 01:12:21.840
<v Speaker 3>man, uh, who called himself a doctor and called himself a number</v>

01:12:21.840 --> 01:12:25.760
<v Speaker 3>of other things, despite there being literally no evidence of any of</v>

01:12:25.760 --> 01:12:28.880
<v Speaker 3>them. As best we can tell, he was a complete fraud and</v>

01:12:28.880 --> 01:12:31.200
<v Speaker 3>charlatan at every step.</v>

01:12:31.200 --> 01:12:37.920
<v Speaker 3>He was an absolute nobody scumbag grifter who somehow became connected with</v>

01:12:37.920 --> 01:12:43.520
<v Speaker 3>the highest echelons of Western society on both sides of the Atlantic.</v>

01:12:43.520 --> 01:12:46.880
<v Speaker 3>And this translated directly into him</v>

01:12:48.480 --> 01:12:50.800
<v Speaker 3>publishing so-called this Bible.</v>

01:12:50.800 --> 01:12:53.120
<v Speaker 3>I think it was the Oxford Press that did it, which was</v>

01:12:53.200 --> 01:12:54.640
<v Speaker 3>again completely out of the blue.</v>

01:12:54.880 --> 01:12:58.320
<v Speaker 3>Is the publisher, the press that produced it?</v>

01:12:58.320 --> 01:13:00.640
<v Speaker 3>I don't think they'd done a Bible at least in quite some</v>

01:13:00.640 --> 01:13:03.600
<v Speaker 3>time. It was it was far outside of their purview.</v>

01:13:03.600 --> 01:13:07.040
<v Speaker 3>And so as as he makes the case, all these little facts</v>

01:13:07.040 --> 01:13:11.280
<v Speaker 3>on the ground, seemingly out of nowhere, make no sense.</v>

01:13:12.240 --> 01:13:17.120
<v Speaker 3>But looking back in time, i they do make sense if you</v>

01:13:17.120 --> 01:13:21.440
<v Speaker 3>believe that the supernatural acts to cause things and if you believe</v>

01:13:21.440 --> 01:13:24.240
<v Speaker 3>that there are men who conspire to achieve things in time, which</v>

01:13:24.240 --> 01:13:26.800
<v Speaker 3>I would hope all of us do as you know, as we</v>

01:13:27.040 --> 01:13:32.720
<v Speaker 3>established in the beginning of the the greatest lie episode, we talked</v>

01:13:32.720 --> 01:13:34.000
<v Speaker 3>about uh COVID.</v>

01:13:34.080 --> 01:13:36.480
<v Speaker 3>We talked about the fact that we were all lied to about</v>

01:13:36.480 --> 01:13:40.960
<v Speaker 3>the origins of the disease, about the nature of the injections, conspiracies</v>

01:13:40.960 --> 01:13:42.160
<v Speaker 3>actually happen.</v>

01:13:42.160 --> 01:13:45.840
<v Speaker 3>People in dark rooms make plans to hurt people and then they</v>

01:13:45.840 --> 01:13:47.200
<v Speaker 3>put them into practice.</v>

01:13:47.200 --> 01:13:48.800
<v Speaker 3>And they often succeed.</v>

01:13:48.800 --> 01:13:49.840
<v Speaker 3>They sometimes fail.</v>

01:13:49.840 --> 01:13:52.880
<v Speaker 3>Plans don't always work, but they try.</v>

01:13:52.880 --> 01:13:56.000
<v Speaker 3>And as we've said in the past, one of the chief blind</v>

01:13:56.000 --> 01:14:01.280
<v Speaker 3>spots that Christians in particular have is we're governed by a belief</v>

01:14:01.360 --> 01:14:04.800
<v Speaker 3>though I would never do that, therefore no one would ever do</v>

01:14:04.800 --> 01:14:08.080
<v Speaker 3>that, which is is a pernicious lie.</v>

01:14:08.080 --> 01:14:12.000
<v Speaker 3>And so after World War One, I'm gonna read a quote here</v>

01:14:12.080 --> 01:14:15.600
<v Speaker 3>now. After World War One, the Schofield Reference Bible flew off the</v>

01:14:15.600 --> 01:14:19.360
<v Speaker 3>rack, exceeding two million copies by the end of World War II.</v>

01:14:19.360 --> 01:14:23.440
<v Speaker 3>Hence the pointless carnage of the World Wars literally sold the Schofield</v>

01:14:23.440 --> 01:14:27.520
<v Speaker 3>Bible and its apocalyptic pro-Israel message.</v>

01:14:27.520 --> 01:14:32.160
<v Speaker 3>The nineteen forty-eight creation of the state of Israel also made Schofield's</v>

01:14:32.160 --> 01:14:35.120
<v Speaker 3>premillennialism seem prophetic.</v>

01:14:35.120 --> 01:14:40.800
<v Speaker 3>So basically, what he did with annotations and footnotes, they were very</v>

01:14:40.800 --> 01:14:45.440
<v Speaker 3>selective. You know, as he went through the text of the Bible.</v>

01:14:45.440 --> 01:14:48.640
<v Speaker 3>It was the the only the only additions that were made, the</v>

01:14:48.640 --> 01:14:52.720
<v Speaker 3>only changes that were made were done with the specific intent of</v>

01:14:53.600 --> 01:14:59.040
<v Speaker 3>laying the groundwork for the mandate of Palestine to become what we</v>

01:14:59.040 --> 01:15:01.200
<v Speaker 3>now know as the state of Israel.</v>

01:15:01.440 --> 01:15:02.320
<v Speaker 3>Here's another quote.</v>

01:15:02.320 --> 01:15:05.760
<v Speaker 3>Schofield wisely chose not to change the text of the King James</v>

01:15:05.760 --> 01:15:09.440
<v Speaker 3>Edition. Instead, he added hundreds of easy to read footnotes at the</v>

01:15:09.440 --> 01:15:12.240
<v Speaker 3>bottom of about half of the pages, and as the old English</v>

01:15:12.240 --> 01:15:16.720
<v Speaker 3>grammar of the King James becomes increasingly difficult for progressive generations of</v>

01:15:16.720 --> 01:15:22.320
<v Speaker 3>readers, students became increasingly dependent on the modern language footnotes That's entirely</v>

01:15:22.320 --> 01:15:25.840
<v Speaker 3>true. And I found this particular comment to be pretty hilarious because</v>

01:15:25.840 --> 01:15:28.880
<v Speaker 3>in the preface, the very first words of this entire book by</v>

01:15:28.880 --> 01:15:33.920
<v Speaker 3>Giles, he specifically says that the King James is essentially the only</v>

01:15:33.920 --> 01:15:37.680
<v Speaker 3>true Bible that all the others have basically been corrupted and it's</v>

01:15:37.600 --> 01:15:41.920
<v Speaker 3>the only one any sh one should use, and that the corruptions</v>

01:15:41.920 --> 01:15:46.480
<v Speaker 3>in other translations are the fault of the problems that we have</v>

01:15:46.480 --> 01:15:47.840
<v Speaker 3>in the church today.</v>

01:15:47.840 --> 01:15:52.080
<v Speaker 3>They're definitely bad translations, but we actually spent about half of last</v>

01:15:52.080 --> 01:15:54.800
<v Speaker 3>week's episode or two weeks ago now, because we had a brief</v>

01:15:54.800 --> 01:15:58.720
<v Speaker 3>hiatus. Two weeks ago when we did the episode on their listener</v>

01:15:58.720 --> 01:16:03.360
<v Speaker 3>mail we talked about choosing Bibles and I specifically made the point</v>

01:16:03.360 --> 01:16:08.560
<v Speaker 3>that the King James is singularly unsuitable for a modern Bible precisely</v>

01:16:08.560 --> 01:16:10.400
<v Speaker 3>for the reason he mentions here.</v>

01:16:10.400 --> 01:16:14.720
<v Speaker 3>Because the grammar was increasingly difficult, people relied on the footnotes.</v>

01:16:14.720 --> 01:16:18.640
<v Speaker 3>So the very thing that he holds up is a necessity for</v>

01:16:18.640 --> 01:16:22.320
<v Speaker 3>the preservation of the word, in fact, is its greatest weakness.</v>

01:16:22.320 --> 01:16:25.680
<v Speaker 3>As we said in that episode, it's a beautiful book.</v>

01:16:25.680 --> 01:16:29.680
<v Speaker 3>It is the Bible, but it's archaic language to the point that</v>

01:16:29.680 --> 01:16:31.200
<v Speaker 3>people don't know what they're reading.</v>

01:16:31.200 --> 01:16:33.040
<v Speaker 3>And that's borne out by history.</v>

01:16:33.040 --> 01:16:36.640
<v Speaker 3>It's borne out in modern denominations today.</v>

01:16:37.200 --> 01:16:41.840
<v Speaker 3>the more adamantly a denomination says we are King James only, nothing</v>

01:16:42.240 --> 01:16:43.680
<v Speaker 3>else is suitable.</v>

01:16:43.680 --> 01:16:48.400
<v Speaker 3>I can pretty much guarantee that overwhelmingly they're going to be dispensationalist</v>

01:16:48.480 --> 01:16:51.840
<v Speaker 3>and they're gonna have a lot of other really bad doctrine too.</v>

01:16:51.840 --> 01:16:55.840
<v Speaker 3>At some point, the two cannot be ignored as going together.</v>

01:16:55.840 --> 01:16:58.080
<v Speaker 3>So it's a minor point that he made, and I don't mean</v>

01:16:58.080 --> 01:17:01.680
<v Speaker 3>to pick on him, but it's just it's important to recognize if</v>

01:17:01.680 --> 01:17:04.000
<v Speaker 3>you can't understand the Bible, what are you gonna do?</v>

01:17:04.000 --> 01:17:06.480
<v Speaker 3>You're gonna go to someone who can help you, and that's precisely</v>

01:17:06.480 --> 01:17:10.640
<v Speaker 3>what Schofield and his financial backers exploited.</v>

01:17:10.640 --> 01:17:13.920
<v Speaker 3>They put these footnotes in and the footnotes didn't have anything to</v>

01:17:13.920 --> 01:17:15.040
<v Speaker 3>do with scripture.</v>

01:17:15.040 --> 01:17:22.160
<v Speaker 3>Again, the what he inserted into the text was specifically around creating</v>

01:17:22.160 --> 01:17:27.600
<v Speaker 3>a moral imperative for Christians to recreate basically the third temple.</v>

01:17:27.600 --> 01:17:30.160
<v Speaker 3>The idea is that and and he gets it to in some</v>

01:17:30.160 --> 01:17:32.160
<v Speaker 3>of the later chapters.</v>

01:17:32.160 --> 01:17:33.840
<v Speaker 3>Forget the Jesus stuff.</v>

01:17:33.840 --> 01:17:37.840
<v Speaker 3>We need Israel to be in the land of Israel, because that's</v>

01:17:37.840 --> 01:17:41.360
<v Speaker 3>what God promised to Abraham, and we as Christians must do everything</v>

01:17:41.360 --> 01:17:44.960
<v Speaker 3>we can to give them back everything that was taken in AD</v>

01:17:45.200 --> 01:17:48.480
<v Speaker 3>70. It's blasphemous on its face.</v>

01:17:48.640 --> 01:17:51.520
<v Speaker 3>It it's predicated on false doctrine.</v>

01:17:51.520 --> 01:17:55.600
<v Speaker 3>And it's also fundamentally destructive to nations.</v>

01:17:55.600 --> 01:17:58.080
<v Speaker 3>See, this is this is part of the reason that we need</v>

01:17:58.080 --> 01:18:01.920
<v Speaker 3>Christian voices in these discussions doing a good job with the Christian</v>

01:18:01.920 --> 01:18:08.960
<v Speaker 3>stuff because geopolitics hinges on today it hinges on false doctrine</v>

01:18:08.960 --> 01:18:11.280
<v Speaker 3>that was introduced over a century ago.</v>

01:18:11.280 --> 01:18:13.440
<v Speaker 3>And it was Schofield didn't up with this stuff.</v>

01:18:13.600 --> 01:18:17.920
<v Speaker 3>he cribbed it from Darby and others, but it was inserted into</v>

01:18:17.920 --> 01:18:21.600
<v Speaker 3>Western culture in a way that we're stuck with today.</v>

01:18:21.600 --> 01:18:27.120
<v Speaker 3>And those footnotes in the annotations that he made are today cited</v>

01:18:27.120 --> 01:18:29.120
<v Speaker 3>as doctrine by many people.</v>

01:18:29.120 --> 01:18:32.640
<v Speaker 3>And the end result is the creation of the state of Israel</v>

01:18:32.960 --> 01:18:38.560
<v Speaker 3>in two carrier battle groups off the shore of Gaza today, ready</v>

01:18:38.560 --> 01:18:41.360
<v Speaker 3>for us to go to war and die for a conflict that</v>

01:18:41.360 --> 01:18:43.040
<v Speaker 3>has nothing to do with us.</v>

01:18:43.200 --> 01:18:48.000
<v Speaker 2>And we see the long coattails of Schofield in many modern study</v>

01:18:48.480 --> 01:18:52.480
<v Speaker 2>Bibles. This is not something where someone needs to have Schofield in</v>

01:18:52.480 --> 01:18:57.440
<v Speaker 2>order to be influenced and really infected by these notes.</v>

01:18:57.440 --> 01:19:01.680
<v Speaker 2>Because there's Ryrie, which is an updating of the Schofield.</v>

01:19:01.680 --> 01:19:06.160
<v Speaker 2>There's the MacArthur Study Bible, which in large part is the Schofield</v>

01:19:06.160 --> 01:19:11.360
<v Speaker 2>reworked. Yes, there are many additional notes, but Schofield still comes through,</v>

01:19:11.360 --> 01:19:15.120
<v Speaker 2>and this is the case for really anything produced by those who've</v>

01:19:15.120 --> 01:19:19.680
<v Speaker 2>attended any of the various institutions that are largely dispensationalist, one of</v>

01:19:19.680 --> 01:19:24.800
<v Speaker 2>the biggest offenders would be Dallas Theological Seminary, but the Southern Baptist</v>

01:19:24.800 --> 01:19:29.520
<v Speaker 2>Theological Seminary is another major offender when it comes to promulgating and</v>

01:19:29.520 --> 01:19:32.240
<v Speaker 2>pushing dispensationalist heresy.</v>

01:19:32.240 --> 01:19:34.640
<v Speaker 2>So this is very much a live issue.</v>

01:19:34.640 --> 01:19:38.400
<v Speaker 2>This is not something that has faded into the background, and I</v>

01:19:38.400 --> 01:19:42.560
<v Speaker 2>had the same reaction when I saw that particular comment in light</v>

01:19:42.560 --> 01:19:44.960
<v Speaker 2>of the preface.</v>

01:19:44.960 --> 01:19:49.840
<v Speaker 2>And that was the one the biggest problem I had with I</v>

01:19:49.840 --> 01:19:52.480
<v Speaker 2>guess we could say really this edition, because you can go back</v>

01:19:52.480 --> 01:19:56.560
<v Speaker 2>through and swap out all of the citations to scripture for a</v>

01:19:56.560 --> 01:19:59.280
<v Speaker 2>different translation, that's fine.</v>

01:19:59.280 --> 01:20:01.840
<v Speaker 2>I would love to see a version of this that had, say,</v>

01:20:01.840 --> 01:20:06.240
<v Speaker 2>the ESV or the NASB or any of a number of translations</v>

01:20:06.400 --> 01:20:09.200
<v Speaker 2>other than the King James.</v>

01:20:09.200 --> 01:20:13.520
<v Speaker 2>Now I recognize there are copyright issues, but that's a separate matter.</v>

01:20:13.520 --> 01:20:18.560
<v Speaker 2>It would be more accessible to the reader if a modern translation</v>

01:20:18.560 --> 01:20:20.160
<v Speaker 2>of scripture were used.</v>

01:20:20.160 --> 01:20:23.360
<v Speaker 2>And that's exactly what is admitted in that chapter.</v>

01:20:23.360 --> 01:20:27.040
<v Speaker 2>The King James is just not accessible to people anymore, as we</v>

01:20:27.040 --> 01:20:30.960
<v Speaker 2>went over at length in the previous episode.</v>

01:20:30.960 --> 01:20:34.080
<v Speaker 2>I do find it funny though that it's always the King James,</v>

01:20:34.080 --> 01:20:38.080
<v Speaker 2>which obviously sixteen eleven, although it's never the sixteen eleven because they</v>

01:20:38.080 --> 01:20:40.000
<v Speaker 2>always use the updated version.</v>

01:20:40.000 --> 01:20:43.120
<v Speaker 2>So apparently updating it's fine as long as you're</v>

01:20:44.000 --> 01:20:45.920
<v Speaker 2>still calling it the King James?</v>

01:20:45.920 --> 01:20:49.280
<v Speaker 2>Because no one is using the original version with the old spelling</v>

01:20:49.280 --> 01:20:50.720
<v Speaker 2>in the Apocrypha.</v>

01:20:50.720 --> 01:20:52.240
<v Speaker 2>You never see that.</v>

01:20:52.240 --> 01:20:54.960
<v Speaker 2>Okay. That's not entirely true.</v>

01:20:54.960 --> 01:20:58.320
<v Speaker 2>I did meet one man in a coffee shop who absolutely insisted</v>

01:20:58.320 --> 01:21:01.920
<v Speaker 2>that the original spelling was somehow also important and he had it</v>

01:21:01.920 --> 01:21:02.720
<v Speaker 2>on him at the time.</v>

01:21:02.720 --> 01:21:06.160
<v Speaker 2>So I've had I've encountered that once in my life.</v>

01:21:06.160 --> 01:21:09.280
<v Speaker 2>But I do find it funny that you don't have the original</v>

01:21:09.280 --> 01:21:12.000
<v Speaker 2>version of the King James being the one they always argue you</v>

01:21:12.000 --> 01:21:13.440
<v Speaker 2>have to use.</v>

01:21:13.440 --> 01:21:17.120
<v Speaker 2>And for some reason it's the King James, and not the Tyndale.</v>

01:21:17.120 --> 01:21:21.600
<v Speaker 2>You have the Tyndale that came before the King James in well,</v>

01:21:21.600 --> 01:21:24.960
<v Speaker 2>it's an older English and it's even more difficult to read.</v>

01:21:24.960 --> 01:21:28.240
<v Speaker 2>But the point is the language has changed, so you need to</v>

01:21:28.240 --> 01:21:29.920
<v Speaker 2>have a version you can read.</v>

01:21:29.920 --> 01:21:33.760
<v Speaker 2>I do also find it worth noting that the Tyndale Bible in</v>

01:21:33.760 --> 01:21:38.480
<v Speaker 2>English and the Luther Bible obviously in German essentially the exact same</v>

01:21:38.480 --> 01:21:43.920
<v Speaker 2>years for the initial and full versions fifteen twenty two and fifteen</v>

01:21:44.080 --> 01:21:46.640
<v Speaker 2>thirty four, fifteen thirty five.</v>

01:21:46.640 --> 01:21:46.880
And

01:21:46.880 --> 01:21:50.160
<v Speaker 3>to be clear, that critique of of the author in no way</v>

01:21:50.160 --> 01:21:51.680
<v Speaker 3>changes any of his conclusions.</v>

01:21:51.920 --> 01:21:55.200
<v Speaker 3>like Corey said, you could you could swap out any other version</v>

01:21:55.200 --> 01:21:59.200
<v Speaker 3>of the Bible and the theology would the arguments would work just</v>

01:21:59.200 --> 01:21:59.760
<v Speaker 3>as well.</v>

01:21:59.760 --> 01:22:02.240
<v Speaker 3>In fact one of the first citations from the King James that</v>

01:22:02.240 --> 01:22:05.920
<v Speaker 3>he uses, I struggle with like what I what what does that</v>

01:22:05.920 --> 01:22:08.240
<v Speaker 3>mean? I'm literate, I'm not dumb.</v>

01:22:08.240 --> 01:22:12.080
<v Speaker 3>And yeah, I if I'm struggling struggling with something, I guarantee that</v>

01:22:12.080 --> 01:22:13.280
<v Speaker 3>other people are.</v>

01:22:13.280 --> 01:22:15.760
<v Speaker 3>And guys who tell me, Oh, you you just need experience with</v>

01:22:15.760 --> 01:22:18.960
<v Speaker 3>it. Well, uh you think that because you think it's a magic</v>

01:22:18.960 --> 01:22:19.680
<v Speaker 3>Bible language.</v>

01:22:19.680 --> 01:22:21.760
<v Speaker 3>And I'm sorry, I know that there are guys that get really</v>

01:22:21.760 --> 01:22:25.200
<v Speaker 3>adamant about this, but you know, right in the text of this</v>

01:22:25.200 --> 01:22:28.960
<v Speaker 3>book, on one hand he says King James is the only thing,</v>

01:22:28.960 --> 01:22:32.320
<v Speaker 3>and on the other he says it's causing problems, and everyone was</v>

01:22:32.320 --> 01:22:33.440
<v Speaker 3>going to the footnotes.</v>

01:22:33.440 --> 01:22:37.360
<v Speaker 3>The footnotes wouldn't have worked if not for the confusing language.</v>

01:22:37.840 --> 01:22:41.360
<v Speaker 2>There's also the issue of if you're saying that you have to</v>

01:22:41.360 --> 01:22:44.640
<v Speaker 2>spend time with this in order to know how to read it,</v>

01:22:44.640 --> 01:22:46.320
<v Speaker 2>you're really admitting what you're doing.</v>

01:22:46.320 --> 01:22:48.240
<v Speaker 2>You're learning another language.</v>

01:22:48.240 --> 01:22:52.560
<v Speaker 2>Yes, you're learning a equivalent of, say, a dialect sort of you're</v>

01:22:52.560 --> 01:22:56.560
<v Speaker 2>learning a form of English, but if you're saying that you have</v>

01:22:56.560 --> 01:22:59.120
<v Speaker 2>to spend time with this to learn it, go ahead and learn</v>

01:22:59.120 --> 01:23:05.360
<v Speaker 2>Greek. Just read the untranslated New Testament and the Septuagint, then.</v>

01:23:05.360 --> 01:23:08.640
<v Speaker 2>The problem is you see men who are advocating King James only</v>

01:23:08.800 --> 01:23:12.320
<v Speaker 2>and they don't put in the time to actually learn the Greek.</v>

01:23:12.320 --> 01:23:14.880
<v Speaker 2>I'm not saying you have to learn Greek to know scripture, but</v>

01:23:14.880 --> 01:23:17.440
<v Speaker 2>I am saying if you're going to absolutely insist that oh you</v>

01:23:17.440 --> 01:23:19.760
<v Speaker 2>have to know this, that, and the other in order to understand</v>

01:23:19.760 --> 01:23:22.160
<v Speaker 2>scripture, Learn the original language.</v>

01:23:22.160 --> 01:23:23.760
<v Speaker 2>Put in the effort and do that.</v>

01:23:23.760 --> 01:23:28.240
<v Speaker 2>Don't tell me that I have to read English from four hundred</v>

01:23:28.240 --> 01:23:29.040
<v Speaker 2>years ago</v>

01:23:30.480 --> 01:23:33.840
<v Speaker 2>because the men who were translating it were looking at the Greek</v>

01:23:33.840 --> 01:23:34.880
<v Speaker 2>when they translated it.</v>

01:23:35.360 --> 01:23:37.440
<v Speaker 2>So they were relying on the Greek.</v>

01:23:37.440 --> 01:23:41.520
<v Speaker 2>So if you want to insist that you absolutely must read in</v>

01:23:41.520 --> 01:23:45.200
<v Speaker 2>this particular version, go ahead and learn the Greek.</v>

01:23:45.200 --> 01:23:49.200
<v Speaker 2>Then we can have a discussion about whether you find something in</v>

01:23:49.200 --> 01:23:54.400
<v Speaker 2>the Greek that doesn't come through in, say, the English Standard Version</v>

01:23:54.480 --> 01:23:58.960
<v Speaker 2>or the NASB, because then we can actually have a real conversation</v>

01:23:58.960 --> 01:24:01.760
<v Speaker 2>about translation choices.</v>

01:24:01.760 --> 01:24:06.240
<v Speaker 2>Otherwise it's really just turning the King James into an idol.</v>

01:24:06.240 --> 01:24:08.960
<v Speaker 2>Which is not what scripture is meant to be.</v>

01:24:08.960 --> 01:24:12.640
<v Speaker 2>I'm not saying, you know, oh Biblicism is dangerous and you can't</v>

01:24:12.720 --> 01:24:14.160
<v Speaker 2>rely too much on scripture.</v>

01:24:14.160 --> 01:24:15.840
<v Speaker 2>No, that's not the point.</v>

01:24:15.840 --> 01:24:22.000
<v Speaker 2>The issue is when you turn one particular translation into the Bible.</v>

01:24:22.000 --> 01:24:24.320
<v Speaker 2>That's not how the Word of God works.</v>

01:24:24.320 --> 01:24:27.040
<v Speaker 2>That's not how God has told us it works.</v>

01:24:27.440 --> 01:24:30.000
<v Speaker 2>Because look at the history.</v>

01:24:30.000 --> 01:24:35.760
<v Speaker 2>God caused the original Hebrew of the Old Testament and yes Aramaic</v>

01:24:35.840 --> 01:24:39.360
<v Speaker 2>in certain places to be translated into Greek.</v>

01:24:39.360 --> 01:24:41.200
<v Speaker 2>God caused that to happen.</v>

01:24:41.200 --> 01:24:45.520
<v Speaker 2>And then when he came to earth he cited the Greek.</v>

01:24:45.520 --> 01:24:49.520
<v Speaker 2>So God gave his stamp of approval to translation.</v>

01:24:49.520 --> 01:24:53.600
<v Speaker 2>So using a translation of Scripture is entirely fine.</v>

01:24:53.760 --> 01:24:58.960
<v Speaker 2>As we keep telling people, read the scriptures, one, in the Bible</v>

01:24:59.040 --> 01:25:03.520
<v Speaker 2>you actually have, so you actually read, and two, in a language</v>

01:25:03.520 --> 01:25:03.840
<v Speaker 2>you actually</v>

01:25:04.720 --> 01:25:09.280
<v Speaker 2>understand. With the one caveat being, if you want to learn a</v>

01:25:09.280 --> 01:25:12.720
<v Speaker 2>foreign language, reading scripture is a great way to do</v>

01:25:12.720 --> 01:25:13.040
that.

01:25:13.520 --> 01:25:17.280
<v Speaker 3>There's another long quote from this chapter that I want to read.</v>

01:25:17.520 --> 01:25:20.000
<v Speaker 3>I think it's important to know that you know this was written,</v>

01:25:20.000 --> 01:25:26.480
<v Speaker 3>I think, 2019, 2020, roughly, and yet this describes current circumstances almost</v>

01:25:26.480 --> 01:25:27.440
<v Speaker 3>to a T.</v>

01:25:27.440 --> 01:25:29.920
<v Speaker 3>A lot of the same names are in this as we're seeing</v>

01:25:29.920 --> 01:25:31.120
<v Speaker 3>in the news today.</v>

01:25:31.120 --> 01:25:32.720
<v Speaker 3>As Corey said, that shouldn't.</v>

01:25:32.880 --> 01:25:34.480
<v Speaker 3>We shouldn't be hearing about this stuff.</v>

01:25:34.480 --> 01:25:39.600
<v Speaker 3>But the heresy of Christian Zionism is what has produced the geopolitical</v>

01:25:39.600 --> 01:25:41.440
<v Speaker 3>situation we have.</v>

01:25:41.440 --> 01:25:46.480
<v Speaker 3>Quote. Falwell was the founder of Liberty University and operated a popular</v>

01:25:46.480 --> 01:25:47.680
<v Speaker 3>television ministry.</v>

01:25:47.680 --> 01:25:52.560
<v Speaker 3>In 1979, Falwell founded the Moral Majority, a major organization in the</v>

01:25:52.560 --> 01:25:54.400
<v Speaker 3>American religious right.</v>

01:25:54.400 --> 01:25:59.520
<v Speaker 3>Israel, the state of Israel, provided Falwell with a personal Learjet, and</v>

01:25:59.520 --> 01:26:03.360
<v Speaker 3>in nineteen eighty he became the first Gentile to be awarded the</v>

01:26:03.360 --> 01:26:10.720
<v Speaker 3>Vladimir Zev Jabotinsky Medal for Zionist Excellence by Prime Minister Bagan.</v>

01:26:10.720 --> 01:26:15.680
<v Speaker 3>When Israel bombed Iraq in 1981, Bagan called Falwell before Reagan to</v>

01:26:15.680 --> 01:26:18.960
<v Speaker 3>explain to the Christian public the reasons for the bombing.</v>

01:26:18.960 --> 01:26:24.640
<v Speaker 3>Falwell regularly defended and minimized Israeli atrocities and in 1985, pledged to</v>

01:26:24.640 --> 01:26:30.240
<v Speaker 3>the Rabbinical Assembly in Miami to mobilize 70 million conservative Christians for</v>

01:26:30.240 --> 01:26:32.960
<v Speaker 3>Israel and against anti-Semitism.</v>

01:26:32.960 --> 01:26:37.200
<v Speaker 3>Continuing the pattern, in nineteen ninety-eight, then and current Prime Minister Benjamin</v>

01:26:37.440 --> 01:26:43.120
<v Speaker 3>Netanyahu met with Falwell before President Clinton, and in two thousand Falwell</v>

01:26:43.120 --> 01:26:47.280
<v Speaker 3>revived the moral majority as People of Faith 2000, a pro-Israel movement</v>

01:26:47.280 --> 01:26:51.120
<v Speaker 3>to reclaim America as one nation under God.</v>

01:26:51.120 --> 01:26:55.840
<v Speaker 3>Sizer writes that Falwell succeeded probably better than any other American Christian</v>

01:26:55.840 --> 01:27:00.080
<v Speaker 3>leader in ensuring his followers recognized that their Christian duty to God</v>

01:27:00.240 --> 01:27:05.120
<v Speaker 3>involved involves providing unconditional support for the state of Israel.</v>

01:27:05.120 --> 01:27:06.560
<v Speaker 3>Oh boy howdy.</v>

01:27:06.560 --> 01:27:08.880
<v Speaker 3>Does not sound like a lot of people on Twitter and pretty</v>

01:27:08.880 --> 01:27:10.640
<v Speaker 3>much everywhere else right now.</v>

01:27:10.640 --> 01:27:14.160
<v Speaker 3>When you see news from the Middle East, this is the first</v>

01:27:14.160 --> 01:27:17.920
<v Speaker 3>thing that many people who call themselves Christians will say.</v>

01:27:17.920 --> 01:27:20.240
<v Speaker 3>We must support Israel.</v>

01:27:20.240 --> 01:27:22.640
<v Speaker 3>Those who bless Israel will be blessed.</v>

01:27:22.640 --> 01:27:26.080
<v Speaker 3>That's what God promised, and it's eternal, and blah blah blah.</v>

01:27:26.080 --> 01:27:31.280
<v Speaker 3>He goes into several chapters detailing specifically how utterly blasphemous and nonsensical</v>

01:27:31.280 --> 01:27:32.320
<v Speaker 3>that is.</v>

01:27:32.320 --> 01:27:37.520
<v Speaker 3>But again, when this was created and then passed through time, it</v>

01:27:37.760 --> 01:27:40.400
<v Speaker 3>it has reshaped our world physically.</v>

01:27:40.400 --> 01:27:41.760
<v Speaker 3>It's reshape the physical world.</v>

01:27:41.760 --> 01:27:43.280
<v Speaker 3>This isn't just about ideas.</v>

01:27:43.280 --> 01:27:47.200
<v Speaker 3>This isn't just footnotes and theories and theology.</v>

01:27:47.200 --> 01:27:50.240
<v Speaker 3>This is life and death.</v>

01:27:50.240 --> 01:27:52.960
<v Speaker 3>And again, part of the reason it's important for it to be</v>

01:27:52.960 --> 01:27:58.080
<v Speaker 3>s discussed in the political sphere, even among unbelievers, is to explain</v>

01:27:58.480 --> 01:28:01.440
<v Speaker 3>it's not the no true Scotsman fallacy for us to say that</v>

01:28:01.440 --> 01:28:03.280
<v Speaker 3>dispensationalism is evil.</v>

01:28:03.280 --> 01:28:05.120
<v Speaker 3>It is per se evil.</v>

01:28:05.120 --> 01:28:08.160
<v Speaker 3>Because it's not simply that these people are getting a few things</v>

01:28:08.160 --> 01:28:10.880
<v Speaker 3>wrong. There are those, you know, maybe they've they've fallen for the</v>

01:28:10.880 --> 01:28:14.480
<v Speaker 3>dispensationalist lies, but they're not particularly invested in them.</v>

01:28:14.480 --> 01:28:15.840
<v Speaker 3>Those people are in error.</v>

01:28:16.080 --> 01:28:17.920
<v Speaker 3>they're Christians who've made a mistake.</v>

01:28:17.920 --> 01:28:22.640
<v Speaker 3>The problem is that when push comes to shove, the vast majority</v>

01:28:22.640 --> 01:28:27.360
<v Speaker 3>of radical adherence to dispensationalism, which is most of them, there's there</v>

01:28:27.360 --> 01:28:29.760
<v Speaker 3>are not many lightweight dispensationalists.</v>

01:28:29.760 --> 01:28:32.800
<v Speaker 3>If this is your bag, you're all the way.</v>

01:28:32.800 --> 01:28:38.000
<v Speaker 3>Those people will throw God out the window to support the terrorist</v>

01:28:38.000 --> 01:28:39.200
<v Speaker 3>state of Israel.</v>

01:28:39.200 --> 01:28:41.440
<v Speaker 3>And they think it is more important.</v>

01:28:41.440 --> 01:28:44.240
<v Speaker 3>They think it is more important to do these things than to</v>

01:28:44.240 --> 01:28:45.120
<v Speaker 3>have Jesus.</v>

01:28:45.120 --> 01:28:48.640
<v Speaker 3>And they were told by false teachers that Jesus said that's okay.</v>

01:28:48.640 --> 01:28:54.000
<v Speaker 3>It's interesting as he details in the book the history of this</v>

01:28:54.000 --> 01:28:58.800
<v Speaker 3>infiltration of these things every tale tell evangelist you've ever heard, every</v>

01:28:58.800 --> 01:29:02.640
<v Speaker 3>name you would recognize as a grifter, as someone who is a</v>

01:29:02.640 --> 01:29:07.120
<v Speaker 3>thief and a liar and a blasphemer, they're all in there.</v>

01:29:07.120 --> 01:29:09.600
<v Speaker 3>They were all paid by the state of Israel to tell the</v>

01:29:09.600 --> 01:29:12.880
<v Speaker 3>lies that they told oddly TV.</v>

01:29:12.880 --> 01:29:14.560
<v Speaker 3>It was it was a system.</v>

01:29:14.560 --> 01:29:20.080
<v Speaker 3>They became fabulously wealthy serving Satan because it's one of the promises</v>

01:29:20.080 --> 01:29:21.360
<v Speaker 3>that Satan made to Jesus.</v>

01:29:21.360 --> 01:29:23.600
<v Speaker 3>I'll give you everything, just serve me.</v>

01:29:23.600 --> 01:29:27.680
<v Speaker 3>Well, Jesus said no, but these televangers like that's a great deal.</v>

01:29:27.680 --> 01:29:28.640
<v Speaker 3>I'd love a jet.</v>

01:29:28.640 --> 01:29:29.600
<v Speaker 3>I'd like a free jet.</v>

01:29:29.600 --> 01:29:30.880
<v Speaker 3>Wouldn't be nice.</v>

01:29:30.880 --> 01:29:35.200
<v Speaker 3>These guys will happily sell out because they can convince themselves, well,</v>

01:29:35.200 --> 01:29:36.400
<v Speaker 3>no, it's okay.</v>

01:29:36.400 --> 01:29:41.280
<v Speaker 3>And so whether they are knowingly complicit in these lies, which I</v>

01:29:41.280 --> 01:29:43.920
<v Speaker 3>think virtually all of them are, I think they all are, whether</v>

01:29:43.920 --> 01:29:48.400
<v Speaker 3>or not they were knowingly complicit initially, they all have seared their</v>

01:29:48.400 --> 01:29:51.680
<v Speaker 3>consciences to the point that they cannot possibly be Christian when they</v>

01:29:51.680 --> 01:29:54.480
<v Speaker 3>continue to perpetuate these things.</v>

01:29:54.480 --> 01:29:55.920
<v Speaker 3>But it's not just theology.</v>

01:29:55.920 --> 01:29:58.960
<v Speaker 3>It's not just a theological fight, and I think that's an overarching</v>

01:29:58.960 --> 01:30:01.680
<v Speaker 3>theme of the book and of Stone Choir.</v>

01:30:01.680 --> 01:30:07.840
<v Speaker 3>This stuff that we're talking about, it's not simply an interdenominational squabble</v>

01:30:07.840 --> 01:30:10.080
<v Speaker 3>over who's reading the Bible better.</v>

01:30:10.080 --> 01:30:14.880
<v Speaker 3>When these ideas are taken into the real world, civilizations rise or</v>

01:30:14.880 --> 01:30:15.920
<v Speaker 3>fall as a result.</v>

01:30:15.920 --> 01:30:19.200
<v Speaker 3>That makes it the most important thing that we can be talking</v>

01:30:19.200 --> 01:30:20.000
<v Speaker 3>about right now.</v>

01:30:20.000 --> 01:30:23.920
<v Speaker 3>As Corey alluded to earlier, Satan's not coming after justification.</v>

01:30:23.920 --> 01:30:26.800
<v Speaker 3>He's not coming after the nature, two natures of Christ, or any</v>

01:30:26.800 --> 01:30:29.200
<v Speaker 3>of the other things that were past battles.</v>

01:30:29.200 --> 01:30:33.200
<v Speaker 3>He's coming after physical reality, he's coming after sex, he's coming after</v>

01:30:33.200 --> 01:30:36.640
<v Speaker 3>race, he's coming after nations and borders, and saying none of those</v>

01:30:36.640 --> 01:30:37.520
<v Speaker 3>things exist.</v>

01:30:37.520 --> 01:30:40.320
<v Speaker 3>And virtually every church is going along with it.</v>

01:30:40.320 --> 01:30:42.400
<v Speaker 3>And the heresy of Christian Zionism</v>

01:30:43.280 --> 01:30:47.040
<v Speaker 3>was in many cases the solvent that made that possible.</v>

01:30:47.040 --> 01:30:53.600
<v Speaker 3>See, they were preaching against so-called anti-Semitism long before the anti-racism screed</v>

01:30:53.600 --> 01:30:55.200
<v Speaker 3>got fired up in churches.</v>

01:30:55.200 --> 01:30:57.120
<v Speaker 3>That's not a coincidence.</v>

01:30:57.120 --> 01:31:01.440
<v Speaker 3>The only way that we have current year problems in our schools</v>

01:31:01.440 --> 01:31:07.120
<v Speaker 3>and our workplaces is trace directly back to this original invention.</v>

01:31:07.120 --> 01:31:11.600
<v Speaker 3>If you have people who are so evil that they're napalm, they're</v>

01:31:11.520 --> 01:31:15.440
<v Speaker 3>using the equivalent of napalm, that's effectively what white phosphorus is.</v>

01:31:15.440 --> 01:31:19.120
<v Speaker 3>It's just that it's something that you can get away with because</v>

01:31:19.120 --> 01:31:21.520
<v Speaker 3>there's a legitimate battlefield use for it.</v>

01:31:21.680 --> 01:31:23.120
<v Speaker 3>It's not how they use it.</v>

01:31:23.120 --> 01:31:26.880
<v Speaker 3>When they use that stuff against civilians, when they bomb hospitals as</v>

01:31:26.880 --> 01:31:31.440
<v Speaker 3>they just did tonight, the dispensationalists are gonna say, Well, we gotta</v>

01:31:31.440 --> 01:31:32.320
<v Speaker 3>bless Israel.</v>

01:31:32.320 --> 01:31:34.960
<v Speaker 3>You know, that those those Hamas people, those Muslims, they were the</v>

01:31:34.960 --> 01:31:35.280
<v Speaker 3>bad guys.</v>

01:31:36.240 --> 01:31:40.000
<v Speaker 3>And to be clear, I don't think the Muslims are the good</v>

01:31:40.000 --> 01:31:42.080
<v Speaker 3>guys religiously.</v>

01:31:42.080 --> 01:31:46.880
<v Speaker 3>It's not that Jews and Muslims one has a better religion, one</v>

01:31:46.880 --> 01:31:50.240
<v Speaker 3>has a wor for worse religion because we know that they both</v>

01:31:50.240 --> 01:31:51.600
<v Speaker 3>worship Satan.</v>

01:31:51.600 --> 01:31:52.880
<v Speaker 3>That's what scripture says.</v>

01:31:53.040 --> 01:31:55.280
<v Speaker 3>they don't worship Allah and Yahweh.</v>

01:31:55.280 --> 01:31:58.160
<v Speaker 3>They worship Satan because they don't worship Christ.</v>

01:31:58.160 --> 01:32:01.600
<v Speaker 3>They reject Christ as their religious identity.</v>

01:32:01.600 --> 01:32:04.800
<v Speaker 3>So when we talk about this, it's not picking a side in</v>

01:32:04.800 --> 01:32:05.600
<v Speaker 3>that fight.</v>

01:32:05.600 --> 01:32:09.280
<v Speaker 3>It's simply saying the evil that is being done is not being</v>

01:32:09.280 --> 01:32:12.240
<v Speaker 3>done a it's their problem, it's their fight.</v>

01:32:12.240 --> 01:32:14.240
<v Speaker 3>If they want to be evil to each other, it's none of</v>

01:32:14.240 --> 01:32:15.200
<v Speaker 3>our business.</v>

01:32:15.200 --> 01:32:19.520
<v Speaker 3>But when we look at what's happening, it's clear that the invention</v>

01:32:19.520 --> 01:32:23.840
<v Speaker 3>of Christian Zionism, so-called, was necessary for them to be able to</v>

01:32:23.840 --> 01:32:24.560
<v Speaker 3>get away with it.</v>

01:32:24.720 --> 01:32:27.920
<v Speaker 3>It. If any other country on the planet were doing what they're</v>

01:32:27.920 --> 01:32:31.120
<v Speaker 3>doing right now, we would have intervened to stop them.</v>

01:32:31.120 --> 01:32:33.600
<v Speaker 3>We would have bombed them to prevent it.</v>

01:32:33.600 --> 01:32:36.000
<v Speaker 3>And again, like, you know, we we try not to make this</v>

01:32:36.000 --> 01:32:40.160
<v Speaker 3>timely, but frankly, you could listen to this on any random day</v>

01:32:40.160 --> 01:32:43.840
<v Speaker 3>in any random year and have a pretty decent chance that it</v>

01:32:43.840 --> 01:32:46.000
<v Speaker 3>would still actually be ripped from the headlines.</v>

01:32:46.000 --> 01:32:47.840
<v Speaker 3>Because this crap is always going on.</v>

01:32:47.840 --> 01:32:51.920
<v Speaker 3>And it's going on because this doctrine was permitted among Christians</v>

01:32:52.880 --> 01:32:56.240
<v Speaker 3>and it eventually replaced Christianity itself.</v>

01:32:56.640 --> 01:32:56.800
I

01:32:56.800 --> 01:32:59.520
<v Speaker 2>think one of the only things you really need to</v>

01:33:00.960 --> 01:33:05.600
<v Speaker 2>highlight how wicked dispensationalism is, Christian Zionism is</v>

01:33:06.560 --> 01:33:09.600
<v Speaker 2>first Timothy five eight, a verse that we have used a number</v>

01:33:09.600 --> 01:33:11.360
<v Speaker 2>of times previously.</v>

01:33:11.360 --> 01:33:15.360
<v Speaker 2>If anyone does not provide for his relatives, and especially for members</v>

01:33:15.360 --> 01:33:19.200
<v Speaker 2>of his household, he has denied the faith and is worse than</v>

01:33:19.200 --> 01:33:21.280
<v Speaker 2>an unbeliever.</v>

01:33:21.280 --> 01:33:23.600
<v Speaker 2>And if you look at those who</v>

01:33:24.560 --> 01:33:30.400
<v Speaker 2>say that they support the nation of Israel in quotes, they will,</v>

01:33:30.240 --> 01:33:36.720
<v Speaker 2>and they are in fact quite happy to support Israel above and</v>

01:33:36.720 --> 01:33:38.640
<v Speaker 2>before their own.</v>

01:33:38.640 --> 01:33:40.720
<v Speaker 2>And this verse is very clear.</v>

01:33:40.720 --> 01:33:43.120
<v Speaker 2>That makes them apostate.</v>

01:33:43.360 --> 01:33:48.640
<v Speaker 2>You have, particularly among the older generation, but some in the younger</v>

01:33:48.640 --> 01:33:53.760
<v Speaker 2>generations as well, notably significantly decreasing, which is good news, but you</v>

01:33:53.760 --> 01:33:58.080
<v Speaker 2>have many who are willing to send their sons, their grandsons over</v>

01:33:58.240 --> 01:33:58.880
<v Speaker 2>to die</v>

01:33:59.840 --> 01:34:00.160
<v Speaker 2>for</v>

01:34:01.040 --> 01:34:06.480
<v Speaker 2>Israel in a war in which we have no interest, which will</v>

01:34:06.480 --> 01:34:09.440
<v Speaker 2>not benefit us in any way, shape, or form, which does not</v>

01:34:09.440 --> 01:34:14.160
<v Speaker 2>involve us, unless of course Israel decides to use the Samson option,</v>

01:34:14.160 --> 01:34:17.200
<v Speaker 2>but that is a separate matter.</v>

01:34:17.200 --> 01:34:20.720
<v Speaker 2>If they are willing to send their own flesh and blood, their</v>

01:34:20.720 --> 01:34:23.360
<v Speaker 2>own children, to die for some foreign people</v>

01:34:24.320 --> 01:34:26.080
<v Speaker 2>they're worse than an unbeliever.</v>

01:34:26.080 --> 01:34:28.320
<v Speaker 2>That's what Scripture calls them.</v>

01:34:28.320 --> 01:34:33.760
<v Speaker 2>We cannot call the people who hold to these heresies Christian.</v>

01:34:33.760 --> 01:34:35.920
<v Speaker 2>Does that mean they are all damned?</v>

01:34:35.920 --> 01:34:36.480
<v Speaker 2>No, of course</v>

01:34:37.360 --> 01:34:40.880
<v Speaker 2>not. Lutherans have the perfect answer for this one.</v>

01:34:40.880 --> 01:34:43.600
<v Speaker 2>We call it felicitous inconsistency.</v>

01:34:43.600 --> 01:34:45.360
<v Speaker 2>We've mentioned this before.</v>

01:34:45.360 --> 01:34:50.400
<v Speaker 2>It may be that these men publicly profess one thing, but when</v>

01:34:50.400 --> 01:34:55.440
<v Speaker 2>it comes right down to it, they still trust in Christ.</v>

01:34:55.440 --> 01:34:57.120
<v Speaker 2>They still have faith.</v>

01:34:57.120 --> 01:35:00.800
<v Speaker 2>They still believe there is only one way to the Father.</v>

01:35:00.800 --> 01:35:06.320
<v Speaker 2>And certainly we hope that, for some of them at least, perhaps</v>

01:35:06.320 --> 01:35:08.160
<v Speaker 2>most of them.</v>

01:35:08.160 --> 01:35:11.200
<v Speaker 2>God of course hopes that all will be saved, and we agree</v>

01:35:11.200 --> 01:35:12.640
<v Speaker 2>with that.</v>

01:35:12.640 --> 01:35:17.360
<v Speaker 2>However, we recognize the evil of these men, and we recognize that</v>

01:35:17.360 --> 01:35:22.560
<v Speaker 2>many of them are hardened, their consciences are seared, they have chosen</v>

01:35:22.560 --> 01:35:26.640
<v Speaker 2>wickedness, they have chosen evil, they are not Christians, and that is</v>

01:35:26.720 --> 01:35:32.080
<v Speaker 2>simply what Scripture says of them, we don't get to debate whether</v>

01:35:32.080 --> 01:35:34.160
<v Speaker 2>or not these men are Christians.</v>

01:35:34.160 --> 01:35:38.000
<v Speaker 2>If Scripture says they are not, then they are not.</v>

01:35:38.000 --> 01:35:42.080
<v Speaker 2>Even if in their heart of hearts where we cannot look, God</v>

01:35:42.080 --> 01:35:46.720
<v Speaker 2>alone can look, they happen still to be Christians, we have to</v>

01:35:46.720 --> 01:35:51.040
<v Speaker 2>deal with them according to what they do outwardly, because we can</v>

01:35:51.040 --> 01:35:54.000
<v Speaker 2>only look on the outward behavior.</v>

01:35:54.000 --> 01:35:57.920
<v Speaker 2>We can see what they say, we can see what they do.</v>

01:35:57.920 --> 01:36:01.120
<v Speaker 2>We have to judge according to those things, and we went over</v>

01:36:01.120 --> 01:36:04.800
<v Speaker 2>what it means to judge or judge not in a previous episode,</v>

01:36:04.800 --> 01:36:10.880
<v Speaker 2>conveniently entitled Judge not, not in parentheses, but we have to deal</v>

01:36:10.880 --> 01:36:11.840
<v Speaker 2>with these men</v>

01:36:12.800 --> 01:36:16.880
<v Speaker 2>as they are, as we can see them, according to their deeds</v>

01:36:16.960 --> 01:36:21.120
<v Speaker 2>according to their words, and according to their deeds and their words,</v>

01:36:21.120 --> 01:36:25.520
<v Speaker 2>they are apostate, they are outside the faith, because they do not</v>

01:36:25.520 --> 01:36:30.240
<v Speaker 2>provide for their relatives, they have abandoned their households, they have abandoned</v>

01:36:30.240 --> 01:36:33.760
<v Speaker 2>their own, for the sake of foreigners, and not just for the</v>

01:36:33.760 --> 01:36:39.040
<v Speaker 2>sake of foreigners, but for the sake of particularly wicked and vile</v>

01:36:39.040 --> 01:36:41.040
<v Speaker 2>pagans, in the</v>

01:36:42.000 --> 01:36:45.840
<v Speaker 2>encompassing sense of pagan, which simply means not Christian.</v>

01:36:46.080 --> 01:36:49.840
<v Speaker 2>It would be one thing if they were advocating that we have</v>

01:36:49.840 --> 01:36:52.720
<v Speaker 2>to interfere to protect Christians somewhere.</v>

01:36:52.720 --> 01:36:55.120
<v Speaker 2>And there have been opportunities for that recently.</v>

01:36:55.120 --> 01:36:59.680
<v Speaker 2>There have been many opportunities for that historically, to defend persecuted Christians</v>

01:36:59.680 --> 01:37:01.360
<v Speaker 2>around the world.</v>

01:37:01.360 --> 01:37:03.680
<v Speaker 2>They aren't advocating for that.</v>

01:37:03.680 --> 01:37:08.240
<v Speaker 2>They're advocating that we go and shed our blood and expend our</v>

01:37:08.240 --> 01:37:15.360
<v Speaker 2>treasure for those who every single day, multiple times a day, deliberately</v>

01:37:15.360 --> 01:37:19.120
<v Speaker 2>blaspheme God and curse Christians.</v>

01:37:19.120 --> 01:37:22.640
<v Speaker 2>There is absolutely no way we can call that Christian.</v>

01:37:22.720 --> 01:37:25.680
<v Speaker 3>And the details of those prayers are presented in one of the</v>

01:37:25.680 --> 01:37:27.600
<v Speaker 3>later chapters.</v>

01:37:27.600 --> 01:37:32.240
<v Speaker 3>In chapter five on the theology of Christian Zionism, uh the author</v>

01:37:32.240 --> 01:37:35.040
<v Speaker 3>does a really good job examining a number of the Zionist proof</v>

01:37:35.040 --> 01:37:39.120
<v Speaker 3>texts that have historically been deployed to basically get us to where</v>

01:37:39.120 --> 01:37:40.160
<v Speaker 3>we are today.</v>

01:37:40.160 --> 01:37:42.880
<v Speaker 3>I want to read a couple snippets here.</v>

01:37:42.880 --> 01:37:48.800
<v Speaker 3>For example, Carlson argues that the 1967 new Schofield Reference Bible deifies</v>

01:37:48.960 --> 01:37:49.920
<v Speaker 3>the state of Israel.</v>

01:37:49.920 --> 01:37:54.160
<v Speaker 3>One newly inserted footnote reads For a nation to commit the sin</v>

01:37:54.160 --> 01:37:57.280
<v Speaker 3>of antisemitism brings inevitable judgment.</v>

01:37:57.280 --> 01:38:00.240
<v Speaker 3>That's a footnote to Genesis twelve three.</v>

01:38:00.240 --> 01:38:03.360
<v Speaker 3>These words, which might as well have been written by Theodore Herzel</v>

01:38:03.520 --> 01:38:07.680
<v Speaker 3>or Ariel Sheron, are found in the Bible, that is followed by</v>

01:38:07.680 --> 01:38:10.640
<v Speaker 3>millions of American church goers and students and is used by their</v>

01:38:10.640 --> 01:38:13.440
<v Speaker 3>leaders as a source for their preaching and teaching.</v>

01:38:13.440 --> 01:38:18.320
<v Speaker 3>Carlson explains that Oxford has hereby made antipathies toward the state of</v>

01:38:18.320 --> 01:38:20.080
<v Speaker 3>Israel a sin.</v>

01:38:20.080 --> 01:38:23.360
<v Speaker 3>Well, isn't that exactly what Cory and I are accused of?</v>

01:38:23.360 --> 01:38:25.360
<v Speaker 3>The sin of antisemitism?</v>

01:38:25.360 --> 01:38:27.200
<v Speaker 3>That didn't come from scripture.</v>

01:38:27.200 --> 01:38:30.560
<v Speaker 3>It in It in large part it came from the Schofield update</v>

01:38:30.560 --> 01:38:32.320
<v Speaker 3>in nineteen sixty seven.</v>

01:38:32.320 --> 01:38:35.280
<v Speaker 3>These moving pieces, one of the reasons that we focus on the</v>

01:38:35.280 --> 01:38:39.440
<v Speaker 3>genealogy of ideas is when you start looking at where this sin</v>

01:38:39.600 --> 01:38:42.240
<v Speaker 3>came from, not only don't you find the scripture, but you will</v>

01:38:42.720 --> 01:38:45.600
<v Speaker 3>find it in many cases within living memory.</v>

01:38:45.600 --> 01:38:47.600
<v Speaker 3>As a Christian, that should terrify you.</v>

01:38:47.600 --> 01:38:52.640
<v Speaker 3>That is literally a new religion being hot swapped for our own.</v>

01:38:52.640 --> 01:38:54.400
<v Speaker 3>It's happening on the fly.</v>

01:38:54.400 --> 01:38:57.760
<v Speaker 3>It's like swapping organs in someone while they're alive.</v>

01:38:57.760 --> 01:39:00.720
<v Speaker 3>You put them on heartlung bypass and you just chop something out</v>

01:39:00.800 --> 01:39:02.240
<v Speaker 3>and you slap something in.</v>

01:39:02.240 --> 01:39:05.440
<v Speaker 3>That's what's being done to Christianity by this stuff.</v>

01:39:05.440 --> 01:39:08.560
<v Speaker 3>So the sins that have been made up in the twentieth century</v>

01:39:08.720 --> 01:39:13.360
<v Speaker 3>that men like us are accused of are literally created for the</v>

01:39:13.360 --> 01:39:16.400
<v Speaker 3>purpose of achieving some of the other evils that he goes into</v>

01:39:16.400 --> 01:39:16.880
<v Speaker 3>this book.</v>

01:39:17.200 --> 01:39:19.600
<v Speaker 3>we're getting along, we're kind of close to two hours at this</v>

01:39:19.600 --> 01:39:21.440
<v Speaker 3>point. I guess I can tell you I mentioned earlier there are</v>

01:39:21.440 --> 01:39:23.280
<v Speaker 3>a couple chapters.</v>

01:39:23.280 --> 01:39:26.160
<v Speaker 3>I I only skimmed them because I was aware of some of</v>

01:39:26.160 --> 01:39:28.560
<v Speaker 3>the material and we'll get into some of that what what that</v>

01:39:28.560 --> 01:39:32.880
<v Speaker 3>was, but the depths of the evil that are downstream from these</v>

01:39:32.880 --> 01:39:34.960
<v Speaker 3>things that we're talking about here.</v>

01:39:34.960 --> 01:39:37.280
<v Speaker 3>I we're not even gonna we're not even gonna talk about it.</v>

01:39:37.280 --> 01:39:39.520
<v Speaker 3>I I don't I don't want to put it in your ears.</v>

01:39:39.520 --> 01:39:41.920
<v Speaker 3>I I commend the book to folks.</v>

01:39:41.920 --> 01:39:44.960
<v Speaker 3>If you buy it, there's some chapters that you may choose to</v>

01:39:44.960 --> 01:39:47.280
<v Speaker 3>skip. You may You may you may get a few pages in</v>

01:39:47.360 --> 01:39:49.280
<v Speaker 3>and I can't take any more of this.</v>

01:39:49.280 --> 01:39:51.520
<v Speaker 3>And it's not that the author is doing anything bad.</v>

01:39:51.520 --> 01:39:57.280
<v Speaker 3>He's just unflinchingly reporting as a decent historian, as a good historian,</v>

01:39:57.280 --> 01:39:58.960
<v Speaker 3>here are the facts.</v>

01:39:58.960 --> 01:39:59.840
<v Speaker 3>And the facts</v>

01:40:01.760 --> 01:40:03.840
<v Speaker 3>are they're unspeakable.</v>

01:40:03.840 --> 01:40:07.840
<v Speaker 3>I that's it's an overused term, but I we're not gonna speak</v>

01:40:07.840 --> 01:40:09.760
<v Speaker 3>them on this podcast because I don't want to do that to</v>

01:40:09.760 --> 01:40:10.480
<v Speaker 3>your ears.</v>

01:40:10.480 --> 01:40:12.480
<v Speaker 3>You can go opt into it and see on the page and</v>

01:40:12.480 --> 01:40:15.840
<v Speaker 3>decide if you want to be subjected to it.</v>

01:40:15.840 --> 01:40:20.080
<v Speaker 3>Another quote by blessing the state of Israel, Christian Zionists believe that</v>

01:40:20.160 --> 01:40:24.720
<v Speaker 3>as Schofield said, Gentiles today are thereby blessed in association with the</v>

01:40:24.720 --> 01:40:26.320
<v Speaker 3>state of Israel.</v>

01:40:26.320 --> 01:40:30.640
<v Speaker 3>They frequently misapply God's promise to Abraham, that I will bless them</v>

01:40:30.640 --> 01:40:35.040
<v Speaker 3>that bless thee, and curse him that curseth thee, and in thee</v>

01:40:35.040 --> 01:40:37.920
<v Speaker 3>shall all families of the earth be blessed.</v>

01:40:38.160 --> 01:40:44.800
<v Speaker 3>Now, this is a shocking and blasphemous misapplication of that passage because</v>

01:40:44.800 --> 01:40:48.640
<v Speaker 3>when Abraham is going to be used to bless all the families</v>

01:40:48.640 --> 01:40:51.200
<v Speaker 3>of the earth, that's talking about Jesus.</v>

01:40:51.200 --> 01:40:54.160
<v Speaker 3>And I think that's a seminal point that cannot be missed when</v>

01:40:54.160 --> 01:40:57.840
<v Speaker 3>we're looking at dispensationalism and Zionism.</v>

01:40:57.840 --> 01:41:04.320
<v Speaker 3>They replace Jesus in Scripture with the modern nation state of Israel,</v>

01:41:04.320 --> 01:41:09.280
<v Speaker 3>just as the Holocaust replaced the crucifixion, and just as Hitler replaced</v>

01:41:09.280 --> 01:41:14.800
<v Speaker 3>Satan, you have these wholesale swaps of the fundamental elements of Christian</v>

01:41:14.800 --> 01:41:19.280
<v Speaker 3>doctrine, not small stuff, where we're not talking peripheral issues here.</v>

01:41:19.760 --> 01:41:25.280
<v Speaker 3>They literally remove Jesus from the explanation for this passage and insert</v>

01:41:25.600 --> 01:41:30.480
<v Speaker 3>a country, a modern synthetic country of wicked evil people.</v>

01:41:30.880 --> 01:41:32.720
<v Speaker 3>It's a pedophile capital of the world.</v>

01:41:32.720 --> 01:41:34.880
<v Speaker 3>It's the homosexual capital of the world.</v>

01:41:34.880 --> 01:41:37.200
<v Speaker 3>It's the transsexual capital of the world.</v>

01:41:37.200 --> 01:41:40.560
<v Speaker 3>It it's Satan's throne on earth today.</v>

01:41:40.560 --> 01:41:43.520
<v Speaker 3>And when these people say we must bless them at all costs,</v>

01:41:43.520 --> 01:41:47.360
<v Speaker 3>all costs is us, as Cory said in reference to first Timothy,</v>

01:41:47.360 --> 01:41:50.400
<v Speaker 3>as talking about us and our children, our posterity.</v>

01:41:50.400 --> 01:41:53.200
<v Speaker 3>Let them die so that Israel might live.</v>

01:41:53.200 --> 01:41:55.280
<v Speaker 3>Why? Because the promise to Abraham.</v>

01:41:56.080 --> 01:41:58.240
<v Speaker 3>That's it's just demonic.</v>

01:41:58.240 --> 01:42:00.880
<v Speaker 3>I I I'm I'm almost at a loss for words.</v>

01:42:00.880 --> 01:42:04.960
<v Speaker 3>And yet this is the this is the essence of how Zionism</v>

01:42:04.960 --> 01:42:09.200
<v Speaker 3>works. There's bait and switch, there's removal of Christianity in terms that</v>

01:42:09.200 --> 01:42:12.960
<v Speaker 3>sound Bibley, this is the Jesus dust, and then what do you</v>

01:42:12.960 --> 01:42:16.000
<v Speaker 3>do? You start doing weak wicked things and you say you're doing</v>

01:42:16.000 --> 01:42:16.960
<v Speaker 3>it in the name of God.</v>

01:42:16.960 --> 01:42:18.480
<v Speaker 3>And then you're off to the races.</v>

01:42:18.480 --> 01:42:20.960
<v Speaker 3>Because if you're doing wicked things in the name of God, you</v>

01:42:20.960 --> 01:42:22.400
<v Speaker 3>gotta do them as hard as you can.</v>

01:42:22.880 --> 01:42:24.640
<v Speaker 3>That's where we're at today.</v>

01:42:24.640 --> 01:42:29.360
<v Speaker 3>The Bible that was corrupted by Schofield and the false preaching that</v>

01:42:29.360 --> 01:42:33.520
<v Speaker 3>comes from the heresy of Christian Zionism is one of the things</v>

01:42:33.520 --> 01:42:34.960
<v Speaker 3>that uttergirds all of it.</v>

01:42:34.960 --> 01:42:39.760
<v Speaker 3>And necessary to those false beliefs again is racism and anti-Semitism.</v>

01:42:39.760 --> 01:42:43.440
<v Speaker 3>None of this works without those new sins.</v>

01:42:43.520 --> 01:42:43.760
I

01:42:43.760 --> 01:42:46.960
<v Speaker 4>think this is this whole whole discussion is a very good illustration</v>

01:42:47.840 --> 01:42:51.680
<v Speaker 4>of just how all this stuff is really tied together.</v>

01:42:51.680 --> 01:42:55.600
<v Speaker 4>And again, from uh kind of my own background, you know, I</v>

01:42:55.600 --> 01:42:59.440
<v Speaker 4>I can attest that there's uh again, there's plenty of conservative Christians</v>

01:42:59.440 --> 01:43:02.720
<v Speaker 4>who would take issue with uh one thing here or one thing</v>

01:43:02.720 --> 01:43:06.640
<v Speaker 4>there, you know, like they they don't like uh um transsexualism or</v>

01:43:06.640 --> 01:43:11.040
<v Speaker 4>maybe they're even uncomfortable with anti whiteness, but they would really really</v>

01:43:11.040 --> 01:43:14.960
<v Speaker 4>balk at at understanding how all of these things are are very</v>

01:43:14.960 --> 01:43:16.960
<v Speaker 4>intrinsically connected to another.</v>

01:43:16.960 --> 01:43:20.560
<v Speaker 4>And uh how uh like you both were were saying and I</v>

01:43:20.560 --> 01:43:25.360
<v Speaker 4>especially liked what um Corey was saying from uh uh the book</v>

01:43:25.360 --> 01:43:29.600
<v Speaker 4>of Timothy, how um you know, this leads to uh the sacrifice</v>

01:43:29.600 --> 01:43:32.640
<v Speaker 4>of your own family members and your own children on this uh</v>

01:43:32.880 --> 01:43:38.320
<v Speaker 4>false uh altar, this false idol of egalitarianism and anti racism and</v>

01:43:38.320 --> 01:43:39.840
<v Speaker 4>anti Semitism.</v>

01:43:39.840 --> 01:43:43.920
<v Speaker 4>Um and I'm not gonna go into it because I I I</v>

01:43:44.160 --> 01:43:46.880
<v Speaker 4>I think I've pi picked up on that um from what you're</v>

01:43:46.800 --> 01:43:49.760
<v Speaker 4>saying, well, but there's a chapter in the book that's one of</v>

01:43:49.760 --> 01:43:53.120
<v Speaker 4>the uh ones that I also found difficult to read uh that</v>

01:43:53.440 --> 01:43:58.480
<v Speaker 4>uh talks about uh instances uh of in in recent history in</v>

01:43:58.480 --> 01:44:02.560
<v Speaker 4>the past like decade or so of you know where you had</v>

01:44:02.560 --> 01:44:06.160
<v Speaker 4>uh uh people murdered by refugees or something like that and and</v>

01:44:06.160 --> 01:44:10.480
<v Speaker 4>the response by their own family members was um uh not even</v>

01:44:10.480 --> 01:44:14.960
<v Speaker 4>to in some cases to you know to say well we're forgiving,</v>

01:44:14.960 --> 01:44:16.960
<v Speaker 4>we just want to move on, but in some cases they even</v>

01:44:16.960 --> 01:44:19.760
<v Speaker 4>go go further than that and they use it as they use</v>

01:44:19.760 --> 01:44:22.880
<v Speaker 4>the the death of their own family members as an opportunity to</v>

01:44:22.880 --> 01:44:25.120
<v Speaker 4>attack their race even further.</v>

01:44:25.120 --> 01:44:28.800
<v Speaker 4>So it's just it's it it is really evil and it's really</v>

01:44:28.800 --> 01:44:36.080
<v Speaker 4>amazing how how in incredible this this change to again what is</v>

01:44:36.400 --> 01:44:40.880
<v Speaker 4>kind of the uh cultural phenomenon of christianity how amazing that that</v>

01:44:40.880 --> 01:44:44.080
<v Speaker 4>change has been when you kind of look back like this book</v>

01:44:44.080 --> 01:44:47.680
<v Speaker 4>does and you uh look at that journey and how it's taken</v>

01:44:47.680 --> 01:44:48.320
<v Speaker 4>place.</v>

01:44:48.720 --> 01:44:51.760
<v Speaker 3>That's a good point that's actually continued in the next chapter w</v>

01:44:51.920 --> 01:44:54.400
<v Speaker 3>which is on the the myth of Judeo Christianity.</v>

01:44:54.800 --> 01:44:57.120
<v Speaker 3>Talking about the evolution of these things.</v>

01:44:57.120 --> 01:45:00.000
<v Speaker 3>This is just a great quote and I I I'd never heard</v>

01:45:00.000 --> 01:45:02.720
<v Speaker 3>it before, but it makes such perfect sense.</v>

01:45:02.720 --> 01:45:08.000
<v Speaker 3>Thorpe points to noontime on December twenty second, nineteen fifty-two as the</v>

01:45:08.000 --> 01:45:13.360
<v Speaker 3>precise day, nay, the precise hour, the term Judeo Christian tradition achieved</v>

01:45:13.360 --> 01:45:16.800
<v Speaker 3>its vaunted victory over the term Christian tradition.</v>

01:45:16.800 --> 01:45:22.080
<v Speaker 3>President elect Dwight Eisenhower declared that the American Republic is founded in</v>

01:45:22.080 --> 01:45:26.000
<v Speaker 3>a deeply felt religious faith, and I don't care what it is.</v>

01:45:26.000 --> 01:45:29.920
<v Speaker 3>With us, of course, it is the Judeo Christian concept, but it</v>

01:45:29.920 --> 01:45:33.440
<v Speaker 3>must be a religion that teaches all men are created equal.</v>

01:45:33.440 --> 01:45:38.400
<v Speaker 3>In one fell swoop, Eisenhower reconfigured the American founding to be Judeo</v>

01:45:38.560 --> 01:45:42.880
<v Speaker 3>Christian, and unprecedented in a historical superimposition.</v>

01:45:42.880 --> 01:45:46.560
<v Speaker 3>Our Latter day Saint Martin Luther King Jr., who shares with Jesus</v>

01:45:46.560 --> 01:45:50.560
<v Speaker 3>Christ the honor of a federal holiday for his birthday, utilized Judeo</v>

01:45:50.720 --> 01:45:54.640
<v Speaker 3>Christian as a way of grafting historical logic onto the Black Power</v>

01:45:54.640 --> 01:45:59.360
<v Speaker 3>movement. By the nineteen eighties, the appellation of a Judeo Christian heritage,</v>

01:45:59.360 --> 01:46:03.680
<v Speaker 3>having begun its life as a slogan of Jewish revolutionaries, it achieved</v>

01:46:03.680 --> 01:46:08.320
<v Speaker 3>mainstream status, such that it became a signature expression particularly among the</v>

01:46:08.320 --> 01:46:09.440
<v Speaker 3>religious right.</v>

01:46:09.440 --> 01:46:12.560
<v Speaker 3>And the term Judeo Krishna is used even in our seminaries by</v>

01:46:12.720 --> 01:46:15.840
<v Speaker 3>who are supposed to be the good guys, yeah, the the conservative,</v>

01:46:15.840 --> 01:46:19.680
<v Speaker 3>the really solid confessional Lutheran seminary professors.</v>

01:46:19.680 --> 01:46:20.880
<v Speaker 3>Say Judeo-Christian.</v>

01:46:21.040 --> 01:46:22.560
<v Speaker 3>I think there's nothing wrong with it.</v>

01:46:22.560 --> 01:46:25.120
<v Speaker 3>That's something we got into in one of the episodes on the</v>

01:46:25.120 --> 01:46:27.200
<v Speaker 3>Jews, the four part series.</v>

01:46:27.200 --> 01:46:31.680
<v Speaker 3>It's part of the Marcionite heresy that the Old Testament is the</v>

01:46:31.680 --> 01:46:35.360
<v Speaker 3>Jewish book, and the New Testament is the Christian book.</v>

01:46:35.360 --> 01:46:39.040
<v Speaker 3>And when you do that, suddenly you have two gods too.</v>

01:46:39.040 --> 01:46:41.920
<v Speaker 3>You have a God of the Old Testament, whom they often refer</v>

01:46:41.920 --> 01:46:44.480
<v Speaker 3>to. And then you have the God of the New Testament.</v>

01:46:44.480 --> 01:46:47.840
<v Speaker 3>And we can see and touch and hear Jesus Christ in the</v>

01:46:47.840 --> 01:46:48.480
<v Speaker 3>New Testament.</v>

01:46:48.480 --> 01:46:50.080
<v Speaker 3>So he's a God in the New Testament.</v>

01:46:50.080 --> 01:46:52.480
<v Speaker 3>But in the Old Testament, there was this other God who was</v>

01:46:52.480 --> 01:46:55.280
<v Speaker 3>mean and he killed a lot of people, then he had these</v>

01:46:55.280 --> 01:46:58.320
<v Speaker 3>harsh rules, but then the new God showed up and fixed it</v>

01:46:58.320 --> 01:47:00.240
<v Speaker 3>all, made us all loving.</v>

01:47:00.240 --> 01:47:01.520
<v Speaker 3>That's what we're told.</v>

01:47:01.520 --> 01:47:04.160
<v Speaker 3>You know, not in so many words in some cases, but when</v>

01:47:04.160 --> 01:47:06.880
<v Speaker 3>you say geo Judeo Christian, that's what you're saying.</v>

01:47:06.880 --> 01:47:09.840
<v Speaker 3>You're saying I buy into that, that there was one period for</v>

01:47:09.840 --> 01:47:12.000
<v Speaker 3>them and there's another period for us.</v>

01:47:12.000 --> 01:47:16.320
<v Speaker 3>Well, that's basically just baby dispensationalism, which is not the case.</v>

01:47:16.320 --> 01:47:21.360
<v Speaker 3>As we laid out in one of those episodes, Noah, Adam, these</v>

01:47:21.360 --> 01:47:23.520
<v Speaker 3>men were not Jews.</v>

01:47:23.520 --> 01:47:25.840
<v Speaker 3>Abraham, not a Jew.</v>

01:47:25.840 --> 01:47:30.320
<v Speaker 3>They were Christians, and they were not ethnically Jewish.</v>

01:47:30.560 --> 01:47:31.680
<v Speaker 3>It's complete nonsense.</v>

01:47:31.680 --> 01:47:33.440
<v Speaker 3>It's utterly historical.</v>

01:47:33.440 --> 01:47:38.000
<v Speaker 3>Jews lasted in scripture for two thousand years, from about two thousand</v>

01:47:38.080 --> 01:47:40.000
<v Speaker 3>BC to the birth of Christ.</v>

01:47:40.000 --> 01:47:43.920
<v Speaker 3>And then what continued, there was a rapid conversion of some of</v>

01:47:43.920 --> 01:47:47.360
<v Speaker 3>the Jews, and it's important when we're discussing them as we as</v>

01:47:47.360 --> 01:47:50.320
<v Speaker 3>we did in those episodes, many of the Jews of that day</v>

01:47:50.320 --> 01:47:52.000
<v Speaker 3>converted to Christianity.</v>

01:47:52.000 --> 01:47:57.200
<v Speaker 3>Much of the early church had been Jews, Jews by race and</v>

01:47:57.200 --> 01:47:59.600
<v Speaker 3>Jews by religion.</v>

01:47:59.840 --> 01:48:03.840
<v Speaker 3>The reason that they converted was that it wasn't really a conversion.</v>

01:48:03.840 --> 01:48:05.680
<v Speaker 3>It was they were Christians.</v>

01:48:05.680 --> 01:48:08.880
<v Speaker 3>And when Christ show up, when the Messiah showed up, like, yep,</v>

01:48:08.880 --> 01:48:09.600
<v Speaker 3>there he is.</v>

01:48:09.600 --> 01:48:12.640
<v Speaker 3>The Messiah who was prophesied was delivered to us.</v>

01:48:12.640 --> 01:48:14.720
<v Speaker 3>That is what happened, and that's what they believed.</v>

01:48:15.200 --> 01:48:20.000
<v Speaker 3>So, you know, Paul had to be converted because he was murderous.</v>

01:48:20.000 --> 01:48:21.920
<v Speaker 3>Mary didn't have to be converted.</v>

01:48:21.920 --> 01:48:24.800
<v Speaker 3>When the angel appeared to her and announced that she would be</v>

01:48:24.800 --> 01:48:27.520
<v Speaker 3>with child, she wasn't converted to a Christian.</v>

01:48:27.520 --> 01:48:29.440
<v Speaker 3>She's like, I believe you, God.</v>

01:48:29.440 --> 01:48:33.280
<v Speaker 3>It was the same faith one minute before as one minute after.</v>

01:48:33.280 --> 01:48:35.680
<v Speaker 3>She was a Christian the entire time.</v>

01:48:35.680 --> 01:48:39.920
<v Speaker 3>The necessity of Paul's conversion on the road to Damascus was 'cause</v>

01:48:39.920 --> 01:48:41.200
<v Speaker 3>he was a Pharisee.</v>

01:48:41.200 --> 01:48:47.520
<v Speaker 3>He was what rapidly became Talmudic Judaism, which is something that's discussed</v>

01:48:47.520 --> 01:48:49.040
<v Speaker 3>in a an upcoming chapter.</v>

01:48:49.040 --> 01:48:51.760
<v Speaker 3>We're not gonna get into details of it, but the Talmud is</v>

01:48:51.760 --> 01:48:54.240
<v Speaker 3>an absolutely wicked perverse book.</v>

01:48:54.240 --> 01:48:58.640
<v Speaker 3>And when King Louis burned as many as he could get his</v>

01:48:58.640 --> 01:49:02.320
<v Speaker 3>hand on in the disputation of Paris, that was a service to</v>

01:49:02.320 --> 01:49:04.720
<v Speaker 3>God. The rest of them should be burned as well.</v>

01:49:05.040 --> 01:49:09.760
<v Speaker 3>That would be appropriate for Christians Christian states to do.</v>

01:49:09.760 --> 01:49:13.120
<v Speaker 3>I'm not saying individuals should be stealing them, but those books should</v>

01:49:13.120 --> 01:49:13.680
<v Speaker 3>be burnt.</v>

01:49:13.680 --> 01:49:15.120
<v Speaker 3>They're absolutely wicked.</v>

01:49:15.120 --> 01:49:17.120
<v Speaker 3>And there are a bunch of quotes in a later chapter discussing</v>

01:49:17.120 --> 01:49:18.960
<v Speaker 3>that. Just make abundantly clear.</v>

01:49:18.960 --> 01:49:21.600
<v Speaker 3>You know, again, it's he the author d does a really good</v>

01:49:21.600 --> 01:49:24.080
<v Speaker 3>job of just laying out facts, you know, just as we tried</v>

01:49:24.080 --> 01:49:25.040
<v Speaker 3>to do on Stone Court.</v>

01:49:25.040 --> 01:49:27.360
<v Speaker 3>Like here you go, one fact after another.</v>

01:49:27.360 --> 01:49:29.520
<v Speaker 3>We're not gonna delve into it too much because we're we're getting</v>

01:49:29.520 --> 01:49:33.760
<v Speaker 3>along on time, but when you present those things, a lot of</v>

01:49:33.760 --> 01:49:38.640
<v Speaker 3>what's presented, particularly in the later chapters on the Talmud, it's it's</v>

01:49:38.560 --> 01:49:40.960
<v Speaker 3>vile. It's absolutely wicked.</v>

01:49:40.960 --> 01:49:44.800
<v Speaker 3>It goes into the lies and the blasphemies that every Jew is</v>

01:49:44.800 --> 01:49:50.240
<v Speaker 3>taught, every Jew to this day, because after the destruction of the</v>

01:49:50.240 --> 01:49:54.800
<v Speaker 3>temple they codified the beliefs of the Pharisees and the Sadducees who</v>

01:49:54.800 --> 01:49:57.600
<v Speaker 3>rejected Christ, and some of them converted, you know, at least some</v>

01:49:57.600 --> 01:49:59.520
<v Speaker 3>of the Pharisees converted.</v>

01:49:59.520 --> 01:50:05.920
<v Speaker 3>Those who didn't accept Christ as their savior produced a new religion.</v>

01:50:05.920 --> 01:50:12.560
<v Speaker 3>And so the Judeo and Judeo-Christian, it's effectively saying Satan Christian, this</v>

01:50:12.960 --> 01:50:17.600
<v Speaker 3>satanic religion that emerged from the ashes of the destruction of the</v>

01:50:17.600 --> 01:50:23.440
<v Speaker 3>second temple among these absolutely apostate demonic people whom Christ called the</v>

01:50:23.440 --> 01:50:25.120
<v Speaker 3>sons of Satan.</v>

01:50:25.120 --> 01:50:27.840
<v Speaker 3>And today consciences are bound.</v>

01:50:27.840 --> 01:50:32.080
<v Speaker 3>If you don't say Judeo-Christian, there's something wrong with you because what</v>

01:50:32.160 --> 01:50:34.560
<v Speaker 3>we have to recognize our elder brothers in the faith.</v>

01:50:34.560 --> 01:50:38.880
<v Speaker 3>Well I recognize them to the extent that Scripture does, but I</v>

01:50:38.880 --> 01:50:44.240
<v Speaker 3>also recognize that the greater punishment is upon them because their inheritance</v>

01:50:44.240 --> 01:50:45.760
<v Speaker 3>they despise.</v>

01:50:45.760 --> 01:50:50.320
<v Speaker 3>We were grafted into the branch of Israel by God's grace, which</v>

01:50:50.320 --> 01:50:53.920
<v Speaker 3>makes us Israel and is a gift, just as everyone who receives</v>

01:50:53.920 --> 01:50:56.000
<v Speaker 3>faith is receiving it as a gift.</v>

01:50:56.000 --> 01:50:58.000
<v Speaker 3>That's basic Christian theology.</v>

01:50:58.000 --> 01:51:01.360
<v Speaker 3>And yet, if you say what scripture says about the Jews today,</v>

01:51:01.360 --> 01:51:02.960
<v Speaker 3>you're literally called anti-Semitic.</v>

01:51:02.960 --> 01:51:05.280
<v Speaker 3>There are laws being passed around the country right now.</v>

01:51:05.280 --> 01:51:06.960
<v Speaker 3>It's already happened in Florida.</v>

01:51:06.960 --> 01:51:12.080
<v Speaker 3>If you say what Scripture says about the Jews, the theologically, you</v>

01:51:12.080 --> 01:51:14.320
<v Speaker 3>will face prison time.</v>

01:51:14.320 --> 01:51:17.200
<v Speaker 3>That's on this that's on our soil.</v>

01:51:17.200 --> 01:51:20.320
<v Speaker 3>And it shouldn't be any surprise because again, all these things are</v>

01:51:20.320 --> 01:51:20.960
<v Speaker 3>in motion.</v>

01:51:20.960 --> 01:51:27.680
<v Speaker 3>All these theological quibbles quickly turn to policy and they turn to</v>

01:51:27.680 --> 01:51:32.960
<v Speaker 3>death and destruction and despair because Satan is running the board.</v>

01:51:32.960 --> 01:51:36.560
<v Speaker 3>So I I'm really thankful that he laid out the some of</v>

01:51:36.560 --> 01:51:38.080
<v Speaker 3>the details of that myth.</v>

01:51:38.080 --> 01:51:40.640
<v Speaker 3>It's something we've covered as well, but again I think it's part</v>

01:51:40.640 --> 01:51:43.680
<v Speaker 3>of what makes this book a really good compliment to Stone Choir,</v>

01:51:43.680 --> 01:51:46.560
<v Speaker 3>particularly if you want to introduce some of these subjects to somebody</v>

01:51:46.560 --> 01:51:48.720
<v Speaker 3>who maybe isn't going to listen to a podcast or you think</v>

01:51:48.720 --> 01:51:50.000
<v Speaker 3>it might be too much.</v>

01:51:50.000 --> 01:51:52.640
<v Speaker 3>There are things in this book that will be shocking, like you</v>

01:51:52.640 --> 01:51:56.560
<v Speaker 3>said, they go further than we want to discuss out loud simply</v>

01:51:56.560 --> 01:52:00.000
<v Speaker 3>for the sake of not giving people nightmares.</v>

01:52:00.000 --> 01:52:04.880
<v Speaker 3>But that's the level of detailed evil we're talking about.</v>

01:52:04.880 --> 01:52:06.320
<v Speaker 3>And it's inextricable.</v>

01:52:06.560 --> 01:52:10.480
<v Speaker 3>Is he he is he makes the case in the historical in</v>

01:52:10.480 --> 01:52:14.000
<v Speaker 3>the next chapter on historical Christianity on Judaism, there's just a short</v>

01:52:14.000 --> 01:52:17.840
<v Speaker 3>chapter, but he quotes Chris Chrysostom and Luther saying the same things</v>

01:52:17.840 --> 01:52:22.400
<v Speaker 3>that we say, that these are bad people, they're enemies of God.</v>

01:52:22.400 --> 01:52:24.000
<v Speaker 3>That's what God says.</v>

01:52:24.000 --> 01:52:26.880
<v Speaker 3>And as Christians, we should be able to say that without any</v>

01:52:26.880 --> 01:52:27.840
<v Speaker 3>fear or doubt.</v>

01:52:27.840 --> 01:52:29.680
<v Speaker 3>In fact, we're obligated to.</v>

01:52:29.680 --> 01:52:33.200
<v Speaker 3>You know, if if telling the truth is out of season, and</v>

01:52:33.200 --> 01:52:36.640
<v Speaker 3>if itching ears want to hear something else, the Christian is still</v>

01:52:36.640 --> 01:52:40.400
<v Speaker 3>under an obligation to God almighty to say what Scripture says.</v>

01:52:40.400 --> 01:52:43.440
<v Speaker 3>In fact, that's when it's the most important time to say it.</v>

01:52:43.440 --> 01:52:46.480
<v Speaker 3>If these things didn't matter, if no one cared, if they weren't</v>

01:52:46.480 --> 01:52:49.840
<v Speaker 3>getting people upset, sure, you could talk about other things, because there'd</v>

01:52:49.840 --> 01:52:52.240
<v Speaker 3>be something else that would be upsetting people in scripture.</v>

01:52:52.240 --> 01:52:55.520
<v Speaker 3>But today these passages, these are the things that will inspire such</v>

01:52:55.520 --> 01:52:58.720
<v Speaker 3>anger and hatred that people will try to physically harm</v>

01:52:58.720 --> 01:52:59.920
you. On

01:52:59.920 --> 01:53:04.560
<v Speaker 2>the Talmud note, I have been asked a number of times recently</v>

01:53:04.560 --> 01:53:09.760
<v Speaker 2>for readings or book recommendations related to the Talmud.</v>

01:53:09.760 --> 01:53:11.920
<v Speaker 2>I will include one in the show notes.</v>

01:53:11.920 --> 01:53:16.080
<v Speaker 2>It is a book by Peter Schaefer, who is a Jewish professor,</v>

01:53:16.080 --> 01:53:20.560
<v Speaker 2>but it is a book on the passages, many of the passages,</v>

01:53:20.560 --> 01:53:23.680
<v Speaker 2>not all of them, dealing with Christ in the Talmud.</v>

01:53:23.680 --> 01:53:27.600
<v Speaker 2>It is quite frankly an important book for Christians to read, or</v>

01:53:27.600 --> 01:53:30.560
<v Speaker 2>at least get a summary of what is covered.</v>

01:53:30.560 --> 01:53:34.960
<v Speaker 2>Eventually we will get around to an episode on the Talmud proper.</v>

01:53:34.960 --> 01:53:37.600
<v Speaker 2>I will not promise when that will be, that's going to be</v>

01:53:37.600 --> 01:53:38.560
<v Speaker 2>in the distant future.</v>

01:53:38.560 --> 01:53:41.360
<v Speaker 2>We have many other things on the list to get through first.</v>

01:53:41.360 --> 01:53:44.880
<v Speaker 2>However, Schaefer's book does a good job of that.</v>

01:53:44.880 --> 01:53:50.720
<v Speaker 2>And it also touches to some degree on the traditional Jewish prayers</v>

01:53:50.720 --> 01:53:52.560
<v Speaker 2>that curse Christians.</v>

01:53:52.560 --> 01:53:54.720
<v Speaker 2>I've answered that other places as well.</v>

01:53:54.720 --> 01:53:59.200
<v Speaker 2>Perhaps I'll do a write-up on that at some point.</v>

01:53:59.200 --> 01:54:03.520
<v Speaker 2>But I want to be clear about the topics in this book</v>

01:54:03.520 --> 01:54:08.640
<v Speaker 2>that we are reviewing today discussing today that will make some of</v>

01:54:08.640 --> 01:54:10.160
<v Speaker 2>you uncomfortable.</v>

01:54:10.160 --> 01:54:13.120
<v Speaker 2>We're not trying to hide what they are, we're not playing coy.</v>

01:54:13.120 --> 01:54:18.640
<v Speaker 2>It's dealing with sex crimes sex crimes and the reality of mass</v>

01:54:18.640 --> 01:54:24.800
<v Speaker 2>immigration so called really invasion of the West by the Third World.</v>

01:54:24.800 --> 01:54:28.880
<v Speaker 2>The reality on the ground of what that means for largely women</v>

01:54:28.880 --> 01:54:32.880
<v Speaker 2>and children, but also in fact some men.</v>

01:54:32.880 --> 01:54:38.000
<v Speaker 2>I may be somewhat biased, but I would say that the the</v>

01:54:38.000 --> 01:54:43.760
<v Speaker 2>treatment in this book is not unduly detailed, it is not unwarrantedly</v>

01:54:43.760 --> 01:54:48.000
<v Speaker 2>explicit. I think he strikes a fairly good balance when it comes</v>

01:54:48.000 --> 01:54:51.920
<v Speaker 2>to that describing the accounts, but not going into like I said,</v>

01:54:51.920 --> 01:54:56.960
<v Speaker 2>not undue detail, but I've also read some rather horrible fact patterns</v>

01:54:56.960 --> 01:55:00.800
<v Speaker 2>for various legal cases in the past, so I may be a</v>

01:55:00.800 --> 01:55:02.080
<v Speaker 2>little biased on that.</v>

01:55:02.080 --> 01:55:04.880
<v Speaker 2>I do think that he does strike a good balance, though, and</v>

01:55:04.880 --> 01:55:07.120
<v Speaker 2>I I think Well would probably agree with me on that.</v>

01:55:07.120 --> 01:55:12.160
<v Speaker 2>Still unpleasant to read, of course, but it is the reality of</v>

01:55:12.160 --> 01:55:13.440
<v Speaker 2>the situation.</v>

01:55:13.440 --> 01:55:17.600
<v Speaker 2>And particularly for the male listeners, and that would be the majority</v>

01:55:17.600 --> 01:55:18.640
<v Speaker 2>of our audience.</v>

01:55:20.080 --> 01:55:24.800
<v Speaker 2>You are not given the luxury of ignoring reality, particularly when it</v>

01:55:24.800 --> 01:55:28.080
<v Speaker 2>is staring us in the face at every juncture as it is</v>

01:55:28.080 --> 01:55:35.760
<v Speaker 2>today. What is covered in those chapters will make you uncomfortable,</v>

01:55:35.760 --> 01:55:37.760
<v Speaker 2>will make you angry, and it should.</v>

01:55:37.760 --> 01:55:42.000
<v Speaker 2>And that's a good thing, because that is the proper Christian response.</v>

01:55:42.000 --> 01:55:45.520
<v Speaker 2>That is the proper response for a Christian man.</v>

01:55:45.520 --> 01:55:48.880
<v Speaker 2>It should drive us to want to change these things.</v>

01:55:48.880 --> 01:55:54.560
<v Speaker 2>It is an indictment of our forebears that despite having this knowledge,</v>

01:55:54.560 --> 01:55:58.560
<v Speaker 2>despite seeing what is happening, they did nothing.</v>

01:55:58.560 --> 01:56:03.680
<v Speaker 2>Well do not want to share in their wickedness by also failing</v>

01:56:03.680 --> 01:56:04.960
<v Speaker 2>to address these issues.</v>

01:56:04.960 --> 01:56:08.560
<v Speaker 2>And so it is important to understand the issues, to know what</v>

01:56:08.560 --> 01:56:11.680
<v Speaker 2>they are, to know what is happening, so that we can have</v>

01:56:11.680 --> 01:56:13.040
<v Speaker 2>a proper response to them.</v>

01:56:14.160 --> 01:56:15.360
<v Speaker 3>Yeah, I agree completely.</v>

01:56:15.360 --> 01:56:17.440
<v Speaker 3>When I when I said I skipped over the stuff, I was</v>

01:56:17.440 --> 01:56:18.480
<v Speaker 3>already familiar with it.</v>

01:56:18.480 --> 01:56:20.720
<v Speaker 3>I didn't need a refresher.</v>

01:56:20.720 --> 01:56:22.960
<v Speaker 3>Many of our listeners probably don't know.</v>

01:56:22.960 --> 01:56:27.040
<v Speaker 3>Uh in chapter eight, it goes into the Talmud specifically, talks about</v>

01:56:27.040 --> 01:56:31.920
<v Speaker 3>the Talmud's hatred for scripture, talks about how it justifies violence and</v>

01:56:31.920 --> 01:56:33.600
<v Speaker 3>murder against Gentiles.</v>

01:56:33.600 --> 01:56:36.240
<v Speaker 3>That's everyone else.</v>

01:56:36.320 --> 01:56:40.960
<v Speaker 3>And then in chapter nine, it goes into the specific manners in</v>

01:56:40.960 --> 01:56:44.640
<v Speaker 3>which they believe they are permitted to harm us.</v>

01:56:44.640 --> 01:56:47.760
<v Speaker 3>And like I said, I Corey, I completely agree with what you</v>

01:56:47.760 --> 01:56:50.800
<v Speaker 3>said about the the degree of of detail of detail it's given.</v>

01:56:50.800 --> 01:56:51.920
<v Speaker 3>It's citations.</v>

01:56:51.920 --> 01:56:54.320
<v Speaker 3>He he's not just making stuff up.</v>

01:56:54.560 --> 01:56:59.760
<v Speaker 3>he's giving quotes and citations from real world events over and over</v>

01:56:59.760 --> 01:57:00.880
<v Speaker 3>and over again.</v>

01:57:00.880 --> 01:57:02.800
<v Speaker 3>And it doesn't belabor the point.</v>

01:57:02.800 --> 01:57:04.800
<v Speaker 3>It's necessary to reinforce that.</v>

01:57:04.800 --> 01:57:07.680
<v Speaker 3>It's not just, oh, there was one bad guy.</v>

01:57:07.680 --> 01:57:09.760
<v Speaker 3>This is their religion.</v>

01:57:09.760 --> 01:57:15.680
<v Speaker 3>The religion of bombing hospitals and starving children is their religion.</v>

01:57:15.680 --> 01:57:17.280
<v Speaker 3>That's what they do.</v>

01:57:17.280 --> 01:57:21.920
<v Speaker 3>And when they're doing it in current year, in current moment, they're</v>

01:57:21.920 --> 01:57:24.240
<v Speaker 3>saying those people deserve it as they're doing it.</v>

01:57:24.240 --> 01:57:25.200
<v Speaker 3>That's their religion.</v>

01:57:25.200 --> 01:57:26.320
<v Speaker 3>They're being honest.</v>

01:57:26.320 --> 01:57:28.960
<v Speaker 3>They're being completely honest about whom they serve.</v>

01:57:28.960 --> 01:57:30.560
<v Speaker 3>Except for calling him God.</v>

01:57:30.560 --> 01:57:31.600
<v Speaker 3>They serve Satan.</v>

01:57:31.600 --> 01:57:35.040
<v Speaker 3>But you can tell by their actions whom they actually serve.</v>

01:57:35.040 --> 01:57:40.640
<v Speaker 3>Chapter nine: the title is Case Studies in Jewish Hostility: Degeneracy, Filth,</v>

01:57:40.640 --> 01:57:42.560
<v Speaker 3>and pornography.</v>

01:57:42.560 --> 01:57:42.880
<v Speaker 3>And</v>

01:57:44.400 --> 01:57:48.400
<v Speaker 3>he omitted the second half of the of that chapter from the</v>

01:57:48.560 --> 01:57:53.360
<v Speaker 3>the header, but the second half is specifically about the sacrifice of</v>

01:57:53.360 --> 01:58:00.560
<v Speaker 3>children by Jews murdered murdering Christian children exanguinating them and using white</v>

01:58:00.560 --> 01:58:04.160
<v Speaker 3>children's blood for their magic rituals.</v>

01:58:04.160 --> 01:58:08.480
<v Speaker 3>Now I think that probably most people listening don't know anything about</v>

01:58:08.480 --> 01:58:12.720
<v Speaker 3>that. You might know the term blood libel, but you you know,</v>

01:58:12.720 --> 01:58:14.320
<v Speaker 3>libel, obviously it's false.</v>

01:58:14.320 --> 01:58:18.320
<v Speaker 3>Well, the one of the great things about that chapter in this</v>

01:58:18.320 --> 01:58:23.040
<v Speaker 3>book is that he makes extensive citations from a scholarly work by</v>

01:58:23.040 --> 01:58:25.600
<v Speaker 3>uh a work called Blood Passover.</v>

01:58:25.600 --> 01:58:30.560
<v Speaker 3>It was published in 2007 by a Jew named Ariel Toaf, the</v>

01:58:30.560 --> 01:58:33.040
<v Speaker 3>son of the former chief rabbi of Rome.</v>

01:58:33.040 --> 01:58:39.280
<v Speaker 3>So this is a Jew who's did an excellent, incredibly in-depth historical</v>

01:58:39.520 --> 01:58:45.280
<v Speaker 3>examination of the entire history of Jews murdering Christian children and stealing</v>

01:58:45.280 --> 01:58:47.920
<v Speaker 3>their blood and using them for their magic rituals.</v>

01:58:48.160 --> 01:58:51.680
<v Speaker 3>Going back to the beginning of the first millennium, I think some</v>

01:58:51.680 --> 01:58:54.400
<v Speaker 3>of the earlier accounts were from like 400 AD.</v>

01:58:54.400 --> 01:58:56.480
<v Speaker 3>And it gives great detail in each of them.</v>

01:58:56.480 --> 01:58:59.360
<v Speaker 3>And again, like I skipped some because I I didn't know some</v>

01:58:59.360 --> 01:59:03.680
<v Speaker 3>of those details, but I don't I don't need further convincing of</v>

01:59:03.680 --> 01:59:05.520
<v Speaker 3>just how demonic these people are.</v>

01:59:05.520 --> 01:59:06.960
<v Speaker 3>Some of you probably do.</v>

01:59:06.960 --> 01:59:11.280
<v Speaker 3>And that's one of the valuable things about this particular chapter is</v>

01:59:11.280 --> 01:59:14.880
<v Speaker 3>that the first part of his is talking about how they have</v>

01:59:14.880 --> 01:59:21.440
<v Speaker 3>used the liberalization of sexuality and sexualization of mass culture, which they</v>

01:59:21.520 --> 01:59:26.880
<v Speaker 3>of course control, to act as a solvent against the church, against</v>

01:59:26.880 --> 01:59:29.360
<v Speaker 3>the family, and against civilization itself.</v>

01:59:29.360 --> 01:59:33.440
<v Speaker 3>And again, it's a case where he goes into in significant innecessary</v>

01:59:33.440 --> 01:59:38.080
<v Speaker 3>depth on the excitement the Jews have as they're doing these things.</v>

01:59:38.240 --> 01:59:40.320
<v Speaker 3>Pornography is entirely Jewish.</v>

01:59:40.320 --> 01:59:44.720
<v Speaker 3>The destruction of the laws against the dissemination of pornography also entirely</v>

01:59:44.720 --> 01:59:49.040
<v Speaker 3>Jewish. It was Jewish lawyers with Jewish plaintiffs or Jewish defendants in</v>

01:59:49.040 --> 01:59:52.880
<v Speaker 3>most cases, because they're being prosecuted for committing crimes against a against</v>

01:59:52.880 --> 01:59:56.480
<v Speaker 3>America. And then Jewish judges would say, no, it's okay, we have</v>

01:59:56.480 --> 01:59:59.040
<v Speaker 3>the Bill of Rights, and so you're allowed to do this horrible</v>

01:59:59.040 --> 02:00:02.800
<v Speaker 3>stuff. This is the enemy that the West faces.</v>

02:00:02.800 --> 02:00:04.720
<v Speaker 3>Yeah, I think that's what that's why I say I think the</v>

02:00:04.880 --> 02:00:07.600
<v Speaker 3>the center half of this book is the most vital part of</v>

02:00:07.600 --> 02:00:11.120
<v Speaker 3>it because it lays out in detail, in documented detail.</v>

02:00:11.120 --> 02:00:16.320
<v Speaker 3>Like again, this isn't just the author extemporaneously spouting off about this</v>

02:00:16.320 --> 02:00:20.000
<v Speaker 3>stuff. He does a good job as a historian citing other historians</v>

02:00:20.000 --> 02:00:23.280
<v Speaker 3>who've delved into these things, like just laying it all out.</v>

02:00:23.280 --> 02:00:26.640
<v Speaker 3>When you look at the totality of the evidence that he presents,</v>

02:00:26.640 --> 02:00:28.560
<v Speaker 3>as Corey said, you're going to be angry.</v>

02:00:28.560 --> 02:00:32.720
<v Speaker 3>It made me viscerally angry to read this.</v>

02:00:32.720 --> 02:00:34.480
<v Speaker 3>It was a perfect hatred.</v>

02:00:34.480 --> 02:00:38.560
<v Speaker 3>Because the wickedness that is being done to us, again, as I</v>

02:00:38.560 --> 02:00:43.040
<v Speaker 3>said earlier and we said in other episodes, we as Christians, or</v>

02:00:43.040 --> 02:00:49.040
<v Speaker 3>even as non-Christians who are just decent Europeans, would not act in</v>

02:00:49.040 --> 02:00:50.000
<v Speaker 3>these ways.</v>

02:00:50.000 --> 02:00:53.920
<v Speaker 3>Because even those Europeans who have abandoned the faith, because their families</v>

02:00:53.920 --> 02:01:01.040
<v Speaker 3>typically abandon the faith, still have the ambient morality of Christendom informing</v>

02:01:01.040 --> 02:01:04.480
<v Speaker 3>the culture that until recently surrounded us.</v>

02:01:04.480 --> 02:01:06.240
<v Speaker 3>And so the idea of</v>

02:01:07.120 --> 02:01:11.360
<v Speaker 3>harvesting organs from people while they're still alive because they're not Jews.</v>

02:01:11.360 --> 02:01:12.720
<v Speaker 3>We would never do that to someone.</v>

02:01:12.720 --> 02:01:14.800
<v Speaker 3>Well, he's not white, just take his organs, it's fine.</v>

02:01:14.800 --> 02:01:18.400
<v Speaker 3>You know, don't don't don't use anesthesia either because that's gonna mess</v>

02:01:18.400 --> 02:01:19.280
<v Speaker 3>up the organ.</v>

02:01:19.280 --> 02:01:21.600
<v Speaker 3>You gotta do it while they're fully awake.</v>

02:01:21.600 --> 02:01:22.800
<v Speaker 3>Caught their heart out.</v>

02:01:22.800 --> 02:01:24.320
<v Speaker 3>We have a Jew who needs it.</v>

02:01:24.320 --> 02:01:26.560
<v Speaker 3>They're accounts of that sort of thing in the book.</v>

02:01:26.560 --> 02:01:28.400
<v Speaker 3>And they're historic accounts.</v>

02:01:28.400 --> 02:01:29.600
<v Speaker 3>They're real accounts.</v>

02:01:29.600 --> 02:01:31.760
<v Speaker 3>This stuff actually happens.</v>

02:01:31.760 --> 02:01:34.640
<v Speaker 3>And I think one of the important parts is you read through</v>

02:01:34.640 --> 02:01:37.840
<v Speaker 3>some of the chapters that specifically deal with horrors that we're not</v>

02:01:37.840 --> 02:01:41.120
<v Speaker 3>going to go any further details on.</v>

02:01:41.120 --> 02:01:45.520
<v Speaker 3>This is just the stuff where they got caught when that Ariel</v>

02:01:45.680 --> 02:01:50.080
<v Speaker 3>Toaf goes back through the history of recorded</v>

02:01:50.960 --> 02:01:55.600
<v Speaker 3>murders of Christians by Jews to steal their blood for blood magic</v>

02:01:55.600 --> 02:01:58.480
<v Speaker 3>rituals. Those are just the times when they got caught.</v>

02:01:58.480 --> 02:02:00.240
<v Speaker 3>That's not the only times that they did it.</v>

02:02:00.240 --> 02:02:03.120
<v Speaker 3>That was the times where there was sufficient evidence that everyone agreed,</v>

02:02:03.120 --> 02:02:04.800
<v Speaker 3>yes, this actually happened.</v>

02:02:04.800 --> 02:02:07.840
<v Speaker 3>And you know, I said one of the earliest examples from was</v>

02:02:07.840 --> 02:02:09.360
<v Speaker 3>from like 415.</v>

02:02:09.360 --> 02:02:11.840
<v Speaker 3>The later examples are from the 20th century.</v>

02:02:11.840 --> 02:02:14.000
<v Speaker 3>This stuff is still going on today.</v>

02:02:14.000 --> 02:02:17.360
<v Speaker 3>And if you if you find that shocking, think back to what</v>

02:02:17.360 --> 02:02:20.800
<v Speaker 3>we found out was going on with Epstein in with that entire</v>

02:02:20.800 --> 02:02:25.040
<v Speaker 3>circle, with the paintings, in with the rooms and the chambers, in</v>

02:02:25.040 --> 02:02:28.720
<v Speaker 3>what was called Pizzagate, and everyone's told, oh, that's just a conspiracy</v>

02:02:28.720 --> 02:02:32.880
<v Speaker 3>theory. Well, if you know nothing else, yes, it's unbelievable.</v>

02:02:32.880 --> 02:02:35.680
<v Speaker 3>If you know the history of these people and you start noticing</v>

02:02:35.680 --> 02:02:39.680
<v Speaker 3>the last names of the people involved, you take a second look</v>

02:02:40.000 --> 02:02:44.800
<v Speaker 3>because it's frankly, it's it's the only logical conclusion.</v>

02:02:44.800 --> 02:02:48.560
<v Speaker 3>And then when examining the evidence, it's it's literally the only conclusion.</v>

02:02:48.560 --> 02:02:52.080
<v Speaker 3>These people are guilty of things that we would never conceive of.</v>

02:02:52.080 --> 02:02:55.440
<v Speaker 3>And that's part of why it's important for these heinous details that</v>

02:02:55.840 --> 02:03:00.000
<v Speaker 3>he provides in some of these middle chapters, are important for us</v>

02:03:00.000 --> 02:03:01.120
<v Speaker 3>to read.</v>

02:03:01.120 --> 02:03:04.480
<v Speaker 3>Because if you don't know the evil you're facing, you're never going</v>

02:03:04.480 --> 02:03:06.000
<v Speaker 3>to respond appropriately.</v>

02:03:06.000 --> 02:03:10.000
<v Speaker 3>When someone comes along in soothing tones and said, Hi, I'm your</v>

02:03:10.000 --> 02:03:11.600
<v Speaker 3>Judeo Christian friend.</v>

02:03:11.600 --> 02:03:13.920
<v Speaker 3>I'm from the other side of the tracts, but we worship the</v>

02:03:13.920 --> 02:03:14.640
<v Speaker 3>same God.</v>

02:03:14.640 --> 02:03:15.840
<v Speaker 3>We just have different approaches.</v>

02:03:15.840 --> 02:03:17.600
<v Speaker 3>Don't worry about it.</v>

02:03:17.600 --> 02:03:22.080
<v Speaker 3>You know, he was taught as a child to murder the Goyam.</v>

02:03:22.080 --> 02:03:25.120
<v Speaker 3>That's that is what they're taught, and it's what they believe.</v>

02:03:25.120 --> 02:03:29.360
<v Speaker 3>And there's video to this day of little Jewish children in their</v>

02:03:29.360 --> 02:03:33.920
<v Speaker 3>own schools like Laughing and talking about how excited they are at</v>

02:03:33.920 --> 02:03:36.480
<v Speaker 3>the prospect of killing non-Jews.</v>

02:03:36.480 --> 02:03:38.240
<v Speaker 3>It's part of their religion.</v>

02:03:38.240 --> 02:03:41.280
<v Speaker 3>And it's part of the religion that's concealed by the language barrier.</v>

02:03:41.280 --> 02:03:43.840
<v Speaker 3>It's one of the reasons that the translation of the Talmud was</v>

02:03:43.840 --> 02:03:47.760
<v Speaker 3>such a pivotal mode in in history because these things were secrets.</v>

02:03:47.760 --> 02:03:50.880
<v Speaker 3>It's one of the points that the the historian who d documented</v>

02:03:50.880 --> 02:03:54.000
<v Speaker 3>the so-called blood libel incidents makes very clear.</v>

02:03:54.000 --> 02:03:58.080
<v Speaker 3>The specific details in the accounts could only have possibly come from</v>

02:03:58.080 --> 02:04:01.680
<v Speaker 3>Jews because all the practices were completely hidden.</v>

02:04:01.680 --> 02:04:05.680
<v Speaker 3>The Seder meal, which incidentally was part of a satanic worship practice,</v>

02:04:05.680 --> 02:04:10.000
<v Speaker 3>the the specific details that were revealed in some of the interrogations</v>

02:04:10.000 --> 02:04:12.880
<v Speaker 3>of the Jews who are guilty of these things could only have</v>

02:04:12.880 --> 02:04:13.760
<v Speaker 3>come from a Jew.</v>

02:04:13.760 --> 02:04:16.640
<v Speaker 3>It couldn't have been made up by an accuser trying to falsely</v>

02:04:16.640 --> 02:04:19.040
<v Speaker 3>accuse a Jew of something he didn't do.</v>

02:04:19.040 --> 02:04:23.280
<v Speaker 3>Only someone who knew the intimate details of their secret of religion</v>

02:04:23.200 --> 02:04:26.240
<v Speaker 3>religion would have been able to divulge them.</v>

02:04:26.240 --> 02:04:29.840
<v Speaker 3>So for that reason, I commend the whole book, but I simultaneously</v>

02:04:29.840 --> 02:04:30.800
<v Speaker 3>warn you.</v>

02:04:30.800 --> 02:04:33.040
<v Speaker 3>You there's there's stuff that's gonna be hard to read.</v>

02:04:33.040 --> 02:04:36.080
<v Speaker 3>And as Corey said, you need to know, particularly as a man,</v>

02:04:36.080 --> 02:04:39.600
<v Speaker 3>as a husband, as a father, you need to know what you</v>

02:04:39.600 --> 02:04:44.000
<v Speaker 3>are facing as as a blood enemy, as a mortal threat to</v>

02:04:44.000 --> 02:04:46.000
<v Speaker 3>your family, to your civilization.</v>

02:04:46.000 --> 02:04:48.560
<v Speaker 3>And that's really that's the crux of the book in its entirety,</v>

02:04:48.560 --> 02:04:52.480
<v Speaker 3>is that Is that once you understand the threat that we're facing,</v>

02:04:52.480 --> 02:04:55.600
<v Speaker 3>it recontextualizes how we respond to it.</v>

02:04:55.600 --> 02:04:58.960
<v Speaker 3>If you just think that these are doctrinal disagreements, it you know</v>

02:04:59.040 --> 02:05:00.240
<v Speaker 3>it's a church fight.</v>

02:05:00.240 --> 02:05:03.120
<v Speaker 3>When you realize that civilizations are rising and falling as a result</v>

02:05:03.520 --> 02:05:06.960
<v Speaker 3>of these battles, you have to take a different approach.</v>

02:05:06.960 --> 02:05:08.720
<v Speaker 3>And that's that's where the book concludes.</v>

02:05:08.720 --> 02:05:11.040
<v Speaker 3>There's some of the conclusions I don't really want to get into</v>

02:05:11.200 --> 02:05:14.960
<v Speaker 3>because frankly they're things that today people getting th thrown in jail</v>

02:05:15.360 --> 02:05:18.080
<v Speaker 3>for. And it's not a matter of cowardice, it's just you can</v>

02:05:18.080 --> 02:05:19.200
<v Speaker 3>draw your own conclusions.</v>

02:05:19.200 --> 02:05:22.000
<v Speaker 3>I'm not gonna I don't need to bite a bullet for something</v>

02:05:22.000 --> 02:05:24.960
<v Speaker 3>that isn't isn't gonna move the ball.</v>

02:05:24.960 --> 02:05:29.200
<v Speaker 3>Read the book, deal with the facts as they're presented and draw</v>

02:05:29.200 --> 02:05:30.640
<v Speaker 3>your own conclusions.</v>

02:05:30.640 --> 02:05:35.040
<v Speaker 3>But just be aware that when you're talking about everyone from Darby</v>

02:05:35.040 --> 02:05:38.880
<v Speaker 3>to Schofield to Jerry Falwell to Netanyahu, all on the same page,</v>

02:05:38.880 --> 02:05:42.800
<v Speaker 3>all saying the same things, and then DeSantis is passing laws saying</v>

02:05:42.800 --> 02:05:44.640
<v Speaker 3>you can be thrown in jail for disagreeing.</v>

02:05:44.640 --> 02:05:45.440
<v Speaker 3>That's real.</v>

02:05:45.440 --> 02:05:47.760
<v Speaker 3>You can go to jail for it, and you'll die in prison</v>

02:05:47.760 --> 02:05:48.240
<v Speaker 3>for it.</v>

02:05:48.240 --> 02:05:51.280
<v Speaker 3>There are a bunch of J6 prisoners who've died, some by their</v>

02:05:51.280 --> 02:05:53.280
<v Speaker 3>own hands.</v>

02:05:53.280 --> 02:05:55.120
<v Speaker 3>That's those are the stakes.</v>

02:05:55.120 --> 02:05:57.760
<v Speaker 3>The stuff is not academic.</v>

02:05:57.760 --> 02:06:00.080
<v Speaker 3>And that's I that's why I'm glad that we were able to</v>

02:06:00.080 --> 02:06:04.960
<v Speaker 3>tackle this book today because this stuff is it's consequential and it</v>

02:06:05.040 --> 02:06:09.120
<v Speaker 3>unfortunately it's timely because it's it's unfolding right before our eyes on</v>

02:06:09.280 --> 02:06:10.480
<v Speaker 3>in the news today.</v>

02:06:10.480 --> 02:06:12.960
<v Speaker 3>But like you said, it's still gonna be current in a few</v>

02:06:12.960 --> 02:06:17.360
<v Speaker 3>years because until these people are ended, until they're stopped in their</v>

02:06:17.520 --> 02:06:19.600
<v Speaker 3>evil, they will persist.</v>

02:06:19.600 --> 02:06:22.960
<v Speaker 3>They made clear for thousands of years they will persist in evil</v>

02:06:22.960 --> 02:06:24.800
<v Speaker 3>as long as they're permitted to do it.</v>

02:06:24.800 --> 02:06:28.560
<v Speaker 3>And so as Christians, we have to decide how to respond to</v>

02:06:28.560 --> 02:06:30.720
<v Speaker 3>that faithfully.</v>

02:06:30.720 --> 02:06:33.040
<v Speaker 3>It's good that we've gone into some detail on some of the</v>

02:06:33.040 --> 02:06:35.520
<v Speaker 3>chapters. We're gonna leave some as kind of a tease for you</v>

02:06:35.520 --> 02:06:36.400
<v Speaker 3>as listeners.</v>

02:06:36.400 --> 02:06:39.520
<v Speaker 3>Uh chapter ten on ethno nationalism.</v>

02:06:39.520 --> 02:06:43.040
<v Speaker 3>I Corey and I both despise this word because it's redundant.</v>

02:06:43.040 --> 02:06:45.120
<v Speaker 3>There's no such thing as an ethno-nation.</v>

02:06:45.520 --> 02:06:47.680
<v Speaker 3>It's It's a nation-nation.</v>

02:06:47.680 --> 02:06:49.680
<v Speaker 3>Natal is blood.</v>

02:06:49.680 --> 02:06:54.240
<v Speaker 3>Either it's a nation or it's a heterogeneous empire.</v>

02:06:54.240 --> 02:06:56.640
<v Speaker 3>The point is we need to get rid of the empires and</v>

02:06:56.640 --> 02:06:58.320
<v Speaker 3>get back to actually having nations.</v>

02:06:58.320 --> 02:07:02.000
<v Speaker 3>So I just as a framing issue, like he does he reaches</v>

02:07:02.000 --> 02:07:07.760
<v Speaker 3>good conclusions, but frankly to say ethno-nationalism or ethno-nation is really ceding</v>

02:07:07.760 --> 02:07:09.840
<v Speaker 3>the frame to the enemy that there can be any other kind</v>

02:07:09.840 --> 02:07:12.560
<v Speaker 3>of nation, and there simply isn't either you're a nation or you're</v>

02:07:12.560 --> 02:07:15.760
<v Speaker 3>not. And right now we're not, not in any meaningful sense.</v>

02:07:15.760 --> 02:07:17.360
<v Speaker 3>We don't have our own lands.</v>

02:07:17.360 --> 02:07:23.360
<v Speaker 3>Are we being deracinated, being done forcibly in the church, in advertising</v>

02:07:23.440 --> 02:07:24.480
<v Speaker 3>and everything.</v>

02:07:24.720 --> 02:07:27.520
<v Speaker 3>So in in that chapter he covers some of the same ground</v>

02:07:27.520 --> 02:07:29.200
<v Speaker 3>that we've discussed in the past.</v>

02:07:29.200 --> 02:07:32.080
<v Speaker 3>Uh talks about the passage about neither Jew nor Greek, uh the</v>

02:07:32.080 --> 02:07:34.720
<v Speaker 3>flood and Noah's sons, talks about Babel.</v>

02:07:34.720 --> 02:07:37.200
<v Speaker 3>It's a fairly short chapter, but it g it covers some important</v>

02:07:37.200 --> 02:07:41.280
<v Speaker 3>scriptural ground and he does a good job there In chapter 11,</v>

02:07:41.280 --> 02:07:46.320
<v Speaker 3>the title is Evangelism at What Cost, Non-White, quote-unquote Christianity.</v>

02:07:46.320 --> 02:07:49.840
<v Speaker 3>And in this chapter, he makes the argument that we referenced towards</v>

02:07:49.840 --> 02:07:53.520
<v Speaker 3>the beginning about the global South syncretism that really goes back to</v>

02:07:53.520 --> 02:07:54.880
<v Speaker 3>the beginning of colonization.</v>

02:07:54.880 --> 02:08:02.320
<v Speaker 3>Effectively, wherever Christian Europeans have brought Christianity to non-white nations, virtually</v>

02:08:02.320 --> 02:08:07.040
<v Speaker 3>all of them have engaged in such a high degree of syncretism,</v>

02:08:07.040 --> 02:08:12.800
<v Speaker 3>meaning incorporating Christian beliefs and practices in with their demon worship.</v>

02:08:12.800 --> 02:08:14.000
<v Speaker 3>That's what it is.</v>

02:08:14.240 --> 02:08:15.760
<v Speaker 3>That that's the syncretism.</v>

02:08:15.760 --> 02:08:17.760
<v Speaker 3>That's the the syncretic part of it.</v>

02:08:17.760 --> 02:08:18.720
<v Speaker 3>You take</v>

02:08:19.920 --> 02:08:22.720
<v Speaker 3>you take a belief from one religion and add it to a</v>

02:08:22.720 --> 02:08:26.880
<v Speaker 3>belief from another, and you don't end up with Christianity because you</v>

02:08:26.880 --> 02:08:27.760
<v Speaker 3>can't possibly.</v>

02:08:27.760 --> 02:08:30.880
<v Speaker 3>There's only one God and there's only one path to heaven.</v>

02:08:30.880 --> 02:08:34.640
<v Speaker 3>So he makes an argument in this in this chapter that in</v>

02:08:34.640 --> 02:08:37.600
<v Speaker 3>all the cases where Christianity has been brought to these people, they</v>

02:08:37.600 --> 02:08:40.640
<v Speaker 3>have butchered Christianity.</v>

02:08:40.640 --> 02:08:40.960
<v Speaker 3>And</v>

02:08:42.640 --> 02:08:45.920
<v Speaker 3>One of the important things for Corey and me as we're tackling</v>

02:08:46.000 --> 02:08:49.120
<v Speaker 3>these subjects is that that's no excuse not to take the gospel</v>

02:08:49.120 --> 02:08:52.240
<v Speaker 3>to them, but it does raise the question when you have taken</v>

02:08:52.240 --> 02:08:55.680
<v Speaker 3>the gospel to people who are only ever going to butcher it</v>

02:08:55.840 --> 02:09:02.560
<v Speaker 3>if they're not supervised heavily, the open question, at least for me,</v>

02:09:02.560 --> 02:09:05.920
<v Speaker 3>is are we obligated to heavily supervise them?</v>

02:09:05.920 --> 02:09:08.960
<v Speaker 3>Or is it sufficient to take the gospel and then set them</v>

02:09:08.960 --> 02:09:11.760
<v Speaker 3>loose? Corey has his opinions, I have mine.</v>

02:09:11.920 --> 02:09:15.200
<v Speaker 3>They're not they're not the point of of this discussion, but I</v>

02:09:15.200 --> 02:09:19.280
<v Speaker 3>I think it is interesting that this ch this chapter is a</v>

02:09:19.280 --> 02:09:22.720
<v Speaker 3>good companion to the episode that we did on Race and IQ,</v>

02:09:22.720 --> 02:09:26.640
<v Speaker 3>where we took the same subject from a different angle, not talking</v>

02:09:26.640 --> 02:09:32.320
<v Speaker 3>about their spiritual inclination to syncretize with their pagan beliefs, their demonic</v>

02:09:32.320 --> 02:09:35.680
<v Speaker 3>acts. We took it from the perspective that they their IQs are</v>

02:09:35.680 --> 02:09:40.480
<v Speaker 3>so low that apart from any spiritual issues that these people may</v>

02:09:40.480 --> 02:09:43.200
<v Speaker 3>have, they're still not smart enough to actually do it.</v>

02:09:43.200 --> 02:09:44.320
<v Speaker 3>And we make the case there.</v>

02:09:44.320 --> 02:09:47.280
<v Speaker 3>So he doesn't tackle that, he tackles it from another perspective, which</v>

02:09:47.280 --> 02:09:47.920
<v Speaker 3>is is important.</v>

02:09:47.920 --> 02:09:51.200
<v Speaker 3>Again, these are complementary uh presentations.</v>

02:09:51.200 --> 02:09:56.000
<v Speaker 3>Chapter 12 is titled Pro-Slavery Theology: Slavery is not a biblical sin.</v>

02:09:56.320 --> 02:10:00.800
<v Speaker 3>He does a very strong scriptural defense of the institution of slavery.</v>

02:10:00.800 --> 02:10:03.920
<v Speaker 3>He pro He provides some good details on how masters in the</v>

02:10:03.920 --> 02:10:07.920
<v Speaker 3>South were held to account socially and legally if they abused their</v>

02:10:07.920 --> 02:10:12.240
<v Speaker 3>slaves. The one small criticism I have of this chapter is very</v>

02:10:12.240 --> 02:10:14.800
<v Speaker 3>clear that he is a southerner, and proudly so.</v>

02:10:14.800 --> 02:10:15.920
<v Speaker 3>I don't have a problem with that.</v>

02:10:15.920 --> 02:10:18.800
<v Speaker 3>As I've said before, I'm a I'm from a mixed race marriage.</v>

02:10:18.800 --> 02:10:23.440
<v Speaker 3>My dad's a Yankee going back to Plum Plymouth Rock, and my</v>

02:10:23.440 --> 02:10:27.600
<v Speaker 3>mom is a hillbilly going back to Plymouth Colony.</v>

02:10:27.600 --> 02:10:31.440
<v Speaker 3>So I was raised Yankee, I effectively am a Yankee, but at</v>

02:10:31.440 --> 02:10:34.720
<v Speaker 3>the same time I have complete sympathy for the plight of the</v>

02:10:34.720 --> 02:10:38.560
<v Speaker 3>Southerner. And I understand where they're coming from when they're pissed about</v>

02:10:38.560 --> 02:10:41.520
<v Speaker 3>what was done in the war of northern aggression.</v>

02:10:41.520 --> 02:10:45.120
<v Speaker 3>The problem that I have with this chapter is that one, he</v>

02:10:45.120 --> 02:10:51.120
<v Speaker 3>tries to make the slavery issue center around Yankee versus Confederate.</v>

02:10:51.120 --> 02:10:53.840
<v Speaker 3>And it's not really the subject of the chapter, but it's something</v>

02:10:53.840 --> 02:10:57.840
<v Speaker 3>that we see elsewhere, particularly in the dissonant right and online, there's</v>

02:10:57.840 --> 02:11:02.160
<v Speaker 3>a lot of public antipathy of Southerners, typically in in one direction.</v>

02:11:02.160 --> 02:11:06.800
<v Speaker 3>It's usually people saying they hate Yankees, which is really weird because</v>

02:11:06.800 --> 02:11:09.520
<v Speaker 3>when you actually look at much of the prosecution of the war</v>

02:11:09.520 --> 02:11:12.000
<v Speaker 3>itself, you find a lot of Jewish names.</v>

02:11:12.000 --> 02:11:14.400
<v Speaker 3>And you find that a lot of the soldiers, as we all</v>

02:11:14.400 --> 02:11:16.640
<v Speaker 3>know, were were Germans and Irish.</v>

02:11:16.640 --> 02:11:19.280
<v Speaker 3>They were just fresh off the boat, and then they were sent</v>

02:11:19.280 --> 02:11:23.280
<v Speaker 3>down to kill Americans in the South, which was despicable and evil.</v>

02:11:23.280 --> 02:11:25.840
<v Speaker 3>But to call some guy fresh off the boat a Yankee is</v>

02:11:25.840 --> 02:11:26.800
<v Speaker 3>kind of goofy.</v>

02:11:26.800 --> 02:11:31.120
<v Speaker 3>Now, it was certainly the Yankees sending them, but the other conspicuous</v>

02:11:31.120 --> 02:11:34.720
<v Speaker 3>thing that's missing from this chapter that I found particularly weird in</v>

02:11:34.720 --> 02:11:37.920
<v Speaker 3>light of how well he handled the Jewish question in the middle</v>

02:11:37.920 --> 02:11:40.320
<v Speaker 3>part of the book was that there's zero mention of Jews at</v>

02:11:40.320 --> 02:11:45.920
<v Speaker 3>any point in the slavery chapter, which I think is is a</v>

02:11:45.920 --> 02:11:50.000
<v Speaker 3>material omission because we know for a fact that a substantial portion</v>

02:11:50.000 --> 02:11:55.040
<v Speaker 3>of Southern slavery in slaveholding was tied to Jews.</v>

02:11:55.040 --> 02:12:00.160
<v Speaker 3>So his his framing is it's gotta be Confederate versus Yankee and</v>

02:12:00.320 --> 02:12:03.280
<v Speaker 3>it would really confuse that narrative to say that there were Jews</v>

02:12:03.360 --> 02:12:07.920
<v Speaker 3>present. I think that a more fleshed out historical approach to the</v>

02:12:07.920 --> 02:12:10.720
<v Speaker 3>subject would just being to include all those things, that there were</v>

02:12:10.720 --> 02:12:13.600
<v Speaker 3>different things in the mix and I don't want to say there</v>

02:12:13.600 --> 02:12:16.080
<v Speaker 3>were bad people on both sides because that it was a war</v>

02:12:16.080 --> 02:12:17.760
<v Speaker 3>of northern aggression.</v>

02:12:18.000 --> 02:12:22.400
<v Speaker 3>the evil was predominantly being done from the north to to make</v>

02:12:22.400 --> 02:12:23.840
<v Speaker 3>it crystal clear.</v>

02:12:23.840 --> 02:12:25.920
<v Speaker 3>The South had every right to secede.</v>

02:12:25.920 --> 02:12:28.480
<v Speaker 3>They had every right to their own self determination.</v>

02:12:28.480 --> 02:12:30.240
<v Speaker 3>It was wicked that that was prevented.</v>

02:12:30.240 --> 02:12:33.760
<v Speaker 3>I despise that as much as any Southerner because it was injust.</v>

02:12:33.760 --> 02:12:35.680
<v Speaker 3>It was an evil thing on its face.</v>

02:12:35.680 --> 02:12:38.720
<v Speaker 3>I don't think that you have to hate Yankees 170 years later</v>

02:12:38.880 --> 02:12:41.120
<v Speaker 3>in order to make your case.</v>

02:12:41.120 --> 02:12:45.200
<v Speaker 3>But that that small quibble aside, it doesn't change the the really</v>

02:12:45.200 --> 02:12:48.400
<v Speaker 3>good job that he does treating the subject of slavery.</v>

02:12:48.720 --> 02:12:52.320
<v Speaker 3>And the last uh section is theories of Christian violence, and he</v>

02:12:52.320 --> 02:12:53.760
<v Speaker 3>talks about pacifism.</v>

02:12:53.760 --> 02:12:56.640
<v Speaker 3>He does a good job uh dealing with uh turn the other</v>

02:12:56.800 --> 02:12:59.440
<v Speaker 3>cheek and warfare in scripture.</v>

02:12:59.520 --> 02:13:01.680
<v Speaker 3>Next chapter he deals with holy war.</v>

02:13:01.680 --> 02:13:05.920
<v Speaker 3>I I find that a little bit of a strange shift to</v>

02:13:05.920 --> 02:13:08.880
<v Speaker 3>go from Yeah, basically he's trying to make the case that there</v>

02:13:09.920 --> 02:13:15.680
<v Speaker 3>is the justification for muscular Christianity that is not ashamed of having</v>

02:13:15.680 --> 02:13:20.800
<v Speaker 3>a national identity, one where a Christian nation exercises its Christian rights</v>

02:13:20.800 --> 02:13:24.320
<v Speaker 3>as a nation to do things that in some cases may involve</v>

02:13:24.320 --> 02:13:27.200
<v Speaker 3>violence against other nations.</v>

02:13:27.600 --> 02:13:30.640
<v Speaker 3>I I wish I I think if he knew more about Lutheran</v>

02:13:30.640 --> 02:13:34.400
<v Speaker 3>doctrine, you know, not to plug us, but some of the treatment</v>

02:13:34.400 --> 02:13:37.520
<v Speaker 3>that came out of the 16th century from some of the Lutheran</v>

02:13:37.520 --> 02:13:43.040
<v Speaker 3>reformers, I think has some material that would have helped him make</v>

02:13:43.040 --> 02:13:46.720
<v Speaker 3>a slightly different case because when you talk about holy war, that</v>

02:13:46.720 --> 02:13:48.960
<v Speaker 3>kind of limits what you can actually fight a war over.</v>

02:13:48.960 --> 02:13:51.520
<v Speaker 3>And I think a war needs to be holy to be just.</v>

02:13:51.520 --> 02:13:54.320
<v Speaker 3>You don't have to be liberating you know, the Holy Land or</v>

02:13:54.320 --> 02:13:58.960
<v Speaker 3>something to say that it is permissible and in fact necessary for</v>

02:13:58.960 --> 02:14:02.800
<v Speaker 3>a Christian prince to go to war to protect his people and</v>

02:14:02.800 --> 02:14:03.760
<v Speaker 3>his interests.</v>

02:14:03.760 --> 02:14:07.120
<v Speaker 3>The problem today is fundamentally that we don't have Christian rulers and</v>

02:14:07.120 --> 02:14:10.880
<v Speaker 3>when we do go to war, it's for the worst possible reasons.</v>

02:14:10.880 --> 02:14:15.440
<v Speaker 3>And then the uh the last chapter, he's specifically dealing with uh</v>

02:14:15.680 --> 02:14:22.160
<v Speaker 3>abortion and and the treatment of the unborn and legal responses to</v>

02:14:22.160 --> 02:14:25.040
<v Speaker 3>it. And as I said, that's that's kind of one of the</v>

02:14:25.040 --> 02:14:28.880
<v Speaker 3>most fraught chapters in the book simply because it will be treated</v>

02:14:28.880 --> 02:14:33.120
<v Speaker 3>as something that you can get into legal trouble for talking, for</v>

02:14:33.120 --> 02:14:35.440
<v Speaker 3>fleshing out some of the things that he says.</v>

02:14:35.680 --> 02:14:36.960
<v Speaker 3>And I don't fault him for it.</v>

02:14:36.960 --> 02:14:40.560
<v Speaker 3>I think that it's an important moral point to be made.</v>

02:14:40.560 --> 02:14:44.000
<v Speaker 3>And then there's also the legal reality that people want to see</v>

02:14:44.000 --> 02:14:44.640
<v Speaker 3>us dead.</v>

02:14:44.640 --> 02:14:46.880
<v Speaker 3>And any And any excuse will do.</v>

02:14:46.880 --> 02:14:50.240
<v Speaker 3>And a careless word is very easy to get you in a</v>

02:14:50.240 --> 02:14:53.280
<v Speaker 3>position where you can go to jail where you may die.</v>

02:14:53.280 --> 02:14:55.520
<v Speaker 3>You may be there for the rest of your life for saying</v>

02:14:55.520 --> 02:14:58.640
<v Speaker 3>something that's entirely scriptural and entirely moral.</v>

02:14:58.640 --> 02:15:01.920
<v Speaker 3>But I think that again that I think the meat of the</v>

02:15:01.920 --> 02:15:05.680
<v Speaker 3>book for me at least was the really well fleshed out work</v>

02:15:05.680 --> 02:15:10.000
<v Speaker 3>that he did dealing with the history of Jews and of Zionism</v>

02:15:10.080 --> 02:15:12.320
<v Speaker 3>and now that they're inextricable.</v>

02:15:12.320 --> 02:15:16.800
<v Speaker 3>The fact that dispensationalism was inserted into Christianity and is now shaping</v>

02:15:16.800 --> 02:15:18.640
<v Speaker 3>world politics is a huge deal.</v>

02:15:18.640 --> 02:15:21.200
<v Speaker 3>And he provides a lot of really excellent detail there.</v>

02:15:21.200 --> 02:15:24.800
<v Speaker 3>So overall, I think Corey and I both absolutely commend this book</v>

02:15:24.800 --> 02:15:27.280
<v Speaker 3>to anyone who wants to delve into some of these subjects.</v>

02:15:27.440 --> 02:15:28.480
<v Speaker 3>It's not perfect.</v>

02:15:28.480 --> 02:15:29.600
<v Speaker 3>And that's not a criticism.</v>

02:15:29.600 --> 02:15:31.920
<v Speaker 3>Like I said, like if I wrote a book, I don't think</v>

02:15:31.920 --> 02:15:33.920
<v Speaker 3>I would necessarily do as well as and we did a really</v>

02:15:33.920 --> 02:15:35.200
<v Speaker 3>good job with the research.</v>

02:15:35.200 --> 02:15:37.920
<v Speaker 3>And I you have to give a lot of credit to someone</v>

02:15:37.920 --> 02:15:39.920
<v Speaker 3>who's willing to put in this time.</v>

02:15:39.920 --> 02:15:44.560
<v Speaker 3>So again, as as we make these relatively small criticisms at different</v>

02:15:44.560 --> 02:15:47.200
<v Speaker 3>points, I don't think any of them detract from the book.</v>

02:15:47.440 --> 02:15:49.360
<v Speaker 3>And I think that's a crucial point.</v>

02:15:49.360 --> 02:15:51.920
<v Speaker 3>But as you're reading them, it's it's important for you to draw</v>

02:15:51.920 --> 02:15:53.040
<v Speaker 3>your own conclusions.</v>

02:15:53.040 --> 02:15:56.240
<v Speaker 3>I think that the facts that are presented, there's only one possible</v>

02:15:56.240 --> 02:15:57.760
<v Speaker 3>conclusion about those facts.</v>

02:15:58.080 --> 02:16:03.280
<v Speaker 3>you will become very angry because any Christian, any decent human being</v>

02:16:03.440 --> 02:16:05.920
<v Speaker 3>would become very angry reading some of those.</v>

02:16:05.920 --> 02:16:08.400
<v Speaker 3>And some of the other stuff is just very interesting in formative</v>

02:16:08.480 --> 02:16:10.240
<v Speaker 3>history. Like, wow, I had no idea.</v>

02:16:10.240 --> 02:16:14.560
<v Speaker 3>But then when you see the arc of history plotted out, suddenly</v>

02:16:14.560 --> 02:16:18.240
<v Speaker 3>the things we see today make perfect sense because we can see</v>

02:16:18.240 --> 02:16:22.640
<v Speaker 3>where they came from where without someone drawing you a straight line</v>

02:16:22.720 --> 02:16:26.480
<v Speaker 3>or maybe a squiggly line in some places, you wouldn't necessarily notice.</v>

02:16:26.480 --> 02:16:28.640
<v Speaker 3>And so it's it's a very valuable book.</v>

02:16:28.640 --> 02:16:31.120
<v Speaker 3>I'm I'm glad that Ann Low Pillow has published it.</v>

02:16:31.120 --> 02:16:34.800
<v Speaker 3>Yeah I'm I'm very thankful to Giles Corey for for writing it</v>

02:16:35.120 --> 02:16:39.120
<v Speaker 3>because it's important for there to be Christian voices in this space</v>

02:16:39.200 --> 02:16:41.680
<v Speaker 3>and for us to be frank, you know, just as is when</v>

02:16:41.680 --> 02:16:44.960
<v Speaker 3>we approach these subjects, we we go into as not much detail</v>

02:16:45.040 --> 02:16:46.480
<v Speaker 3>as is necessary.</v>

02:16:46.480 --> 02:16:49.520
<v Speaker 3>Again, it's no criticism of him in some cases going into greater</v>

02:16:49.680 --> 02:16:50.480
<v Speaker 3>t detail.</v>

02:16:50.480 --> 02:16:51.440
<v Speaker 3>This is a place for it.</v>

02:16:51.440 --> 02:16:52.640
<v Speaker 3>You do that in a book.</v>

02:16:52.640 --> 02:16:55.440
<v Speaker 3>When you're you know, you can't really skip ahead nearly as easily</v>

02:16:55.520 --> 02:16:59.120
<v Speaker 3>easily in a podcast and some of the scuffs is is frankly</v>

02:16:59.200 --> 02:17:00.400
<v Speaker 3>it's kind of scarring.</v>

02:17:00.400 --> 02:17:01.600
<v Speaker 3>That's important.</v>

02:17:01.600 --> 02:17:04.480
<v Speaker 3>You are not permitted to be ignorant of how evil the world</v>

02:17:04.480 --> 02:17:05.840
<v Speaker 3>is as a Christian man.</v>

02:17:05.840 --> 02:17:08.640
<v Speaker 3>You need to to know how bad things are because it's the</v>

02:17:08.640 --> 02:17:11.760
<v Speaker 3>only possible way that we as Christians can be faithful to God</v>

02:17:11.760 --> 02:17:15.760
<v Speaker 3>in preserving what he intends for us to have.</v>

02:17:15.760 --> 02:17:16.080
<v Speaker 3>So</v>

02:17:16.960 --> 02:17:21.200
<v Speaker 3>thank you to Taylor from Yalo Pill uh for presenting this and</v>

02:17:21.200 --> 02:17:22.240
<v Speaker 3>giving us the opportunity.</v>

02:17:22.240 --> 02:17:24.080
<v Speaker 3>I again thank you for the free copy.</v>

02:17:24.080 --> 02:17:26.160
<v Speaker 3>I forgot to mention that up front.</v>

02:17:26.160 --> 02:17:28.800
<v Speaker 3>And we'll put a link in the show notes to the book</v>

02:17:28.800 --> 02:17:32.720
<v Speaker 3>itself. Uh Corey's gonna end with uh that couple quotes from the</v>

02:17:32.720 --> 02:17:36.400
<v Speaker 3>book there that uh was referenced I think really lay out a</v>

02:17:36.400 --> 02:17:38.800
<v Speaker 3>good case for why all this matters.</v>

02:17:38.880 --> 02:17:41.040
<v Speaker 4>Thank you guys again very much for having me on.</v>

02:17:41.040 --> 02:17:43.920
<v Speaker 4>Uh it's been really great and I hope that uh I'm glad</v>

02:17:43.920 --> 02:17:46.400
<v Speaker 4>you guys enjoyed the book and I hope people who are listening</v>

02:17:46.400 --> 02:17:47.360
<v Speaker 4>will enjoy it as well.</v>

02:17:47.680 --> 02:17:48.560
<v Speaker 2>I'm sure that they will.</v>

02:17:48.560 --> 02:17:51.760
<v Speaker 2>It's a good resource for an overview for a number of different</v>

02:17:51.760 --> 02:17:55.840
<v Speaker 2>subjects, and also does, as mentioned, dive into detail on some of</v>

02:17:55.840 --> 02:17:59.520
<v Speaker 2>them. From a Lutheran perspective, yes, I would have loved to have</v>

02:17:59.520 --> 02:18:02.240
<v Speaker 2>seen a reference to the Magdeburg Confession, which is a vitally important</v>

02:18:02.960 --> 02:18:07.440
<v Speaker 2>document in Christian history when it comes to resistance against unlawful or</v>

02:18:07.440 --> 02:18:12.640
<v Speaker 2>tyrannical authority, but we'll eventually get into that in a different episode.</v>

02:18:13.440 --> 02:18:17.280
<v Speaker 2>Conveniently, in my case, I had already read basically all of the</v>

02:18:17.280 --> 02:18:20.480
<v Speaker 2>books of a scholarly nature that are in the the footnotes in</v>

02:18:20.480 --> 02:18:23.520
<v Speaker 2>the book, so I happened to grab one from my shelves, and</v>

02:18:23.520 --> 02:18:27.040
<v Speaker 2>it is the Passovers of Blood Book by Ariel Toaf.</v>

02:18:27.040 --> 02:18:30.000
<v Speaker 2>It is a scholarly work, it is very well done.</v>

02:18:30.000 --> 02:18:33.840
<v Speaker 2>I guess I can recommend it for some of the listeners.</v>

02:18:33.840 --> 02:18:36.480
<v Speaker 2>Like I said, it is a scholarly work.</v>

02:18:36.480 --> 02:18:39.680
<v Speaker 2>It is going to be a little on the dry side, it</v>

02:18:39.680 --> 02:18:41.120
<v Speaker 2>is technical.</v>

02:18:41.120 --> 02:18:43.360
<v Speaker 2>It is going to demand of you at least a little bit</v>

02:18:43.360 --> 02:18:45.280
<v Speaker 2>of knowledge of Latin.</v>

02:18:45.280 --> 02:18:48.880
<v Speaker 2>There was also some Italian, a few other things in here, but</v>

02:18:48.960 --> 02:18:54.400
<v Speaker 2>we're going to close with a couple passages from this separated by</v>

02:18:54.400 --> 02:18:58.880
<v Speaker 2>a number of centuries to give the right sort of framing and</v>

02:18:58.880 --> 02:19:00.720
<v Speaker 2>impression of things.</v>

02:19:02.000 --> 02:19:06.480
<v Speaker 2>On the eve of Passover 1144, The mutilated body of William, a</v>

02:19:06.480 --> 02:19:10.080
<v Speaker 2>child of twelve years, was found in Thorpe's wood, on the edge</v>

02:19:10.080 --> 02:19:11.840
<v Speaker 2>of Norwich, England.</v>

02:19:11.840 --> 02:19:15.360
<v Speaker 2>No witness came forward to cast light on the savage crime.</v>

02:19:15.360 --> 02:19:18.880
<v Speaker 2>The child's uncle, a cleric by the name of Godwin Sturt, publicly</v>

02:19:18.880 --> 02:19:22.720
<v Speaker 2>accused the Jews of the crime in a diocesan synod held a</v>

02:19:22.720 --> 02:19:25.760
<v Speaker 2>few weeks after the discovery of the body.</v>

02:19:25.760 --> 02:19:30.160
<v Speaker 2>A few years later, between eleven fifty and eleven fifty-five, Thomas of</v>

02:19:30.160 --> 02:19:35.840
<v Speaker 2>Monmouth, prior of the Cathedral of Norwich, reconstituted with plentiful details and</v>

02:19:35.840 --> 02:19:40.960
<v Speaker 2>testimonies the various phases of the crime, perpetrated by local Jews, and</v>

02:19:40.960 --> 02:19:44.400
<v Speaker 2>prepared a detailed and extensive hagiographic report of the events</v>

02:19:45.680 --> 02:19:48.640
<v Speaker 2>These were the origins of what is considered by many to have</v>

02:19:48.640 --> 02:19:52.320
<v Speaker 2>been the first documented case of ritual murder in the Middle Ages,</v>

02:19:52.320 --> 02:19:54.880
<v Speaker 2>while for others it is the source of the myth of the</v>

02:19:54.880 --> 02:19:56.960
<v Speaker 2>blood libel accusation.</v>

02:19:56.960 --> 02:20:01.360
<v Speaker 2>The latter consider Thomas to have been the inventor and propagator of</v>

02:20:01.360 --> 02:20:06.320
<v Speaker 2>the stereotype of ritual crucifixion, soon to be rapidly disseminated not only</v>

02:20:06.320 --> 02:20:10.400
<v Speaker 2>in England, but in France and the German territories as well, fed</v>

02:20:10.400 --> 02:20:14.240
<v Speaker 2>by the information relating to the now famous tale of the martyrdom</v>

02:20:14.400 --> 02:20:19.040
<v Speaker 2>of William of Norwich by the Jews in the days of Passover.</v>

02:20:19.040 --> 02:20:22.880
<v Speaker 2>William was an apprentice tanner in Norwich and came from an adjacent</v>

02:20:22.880 --> 02:20:26.560
<v Speaker 2>village. Among the shop's clients were a few local Jews, who are</v>

02:20:26.560 --> 02:20:29.840
<v Speaker 2>thought to have chosen him as the victim of a ritual sacrifice,</v>

02:20:29.840 --> 02:20:33.120
<v Speaker 2>to be performed during the days of the Christian Easter.</v>

02:20:33.120 --> 02:20:37.360
<v Speaker 2>On the Monday following Palm Sunday, eleven forty-four, during the reign of</v>

02:20:37.360 --> 02:20:40.880
<v Speaker 2>King Stephen, a man claiming to be the cook for the Archdeacon</v>

02:20:40.880 --> 02:20:44.480
<v Speaker 2>of Norwich presented himself in the village of William, asking his mother</v>

02:20:44.640 --> 02:20:47.520
<v Speaker 2>Elviva for permission to take William with him to work as a</v>

02:20:49.120 --> 02:20:53.120
<v Speaker 2>The woman's suspicions and hesitation were soon won over, thanks to a</v>

02:20:53.120 --> 02:20:54.880
<v Speaker 2>considerable sum of money.</v>

02:20:54.880 --> 02:20:58.720
<v Speaker 2>The following day little William was already travelling the streets of Norwich</v>

02:20:58.720 --> 02:21:01.920
<v Speaker 2>in the company of the self proclaimed cook, directly to the dwelling</v>

02:21:01.920 --> 02:21:06.640
<v Speaker 2>of his Aunt Laviva, Godwin Sturt's wife, who became informed of the</v>

02:21:06.640 --> 02:21:09.920
<v Speaker 2>apprenticeship undertaken by the child and his new patron.</v>

02:21:09.920 --> 02:21:14.160
<v Speaker 2>But the latter individual awakened numerous suspicions in the aunt Laviva, who</v>

02:21:14.160 --> 02:21:17.600
<v Speaker 2>asked a young girl to follow them and determine their destination.</v>

02:21:17.600 --> 02:21:21.280
<v Speaker 2>The shadowing, as discreet as it was effective, took the child to</v>

02:21:21.280 --> 02:21:24.400
<v Speaker 2>the threshold of the dwelling of Eliazar, one of the heads of</v>

02:21:24.400 --> 02:21:27.600
<v Speaker 2>the community of Norwich, where the cook had little William enter the</v>

02:21:27.600 --> 02:21:31.120
<v Speaker 2>house with the necessary prudence and circumspection.</v>

02:21:31.600 --> 02:21:35.920
<v Speaker 2>At this point, Thomas of Monmouth allowed another key witness to speak,</v>

02:21:35.920 --> 02:21:39.760
<v Speaker 2>one who had been strategically placed inside the Jews' house.</v>

02:21:39.760 --> 02:21:44.560
<v Speaker 2>This was Eliazar's Christian servant, who, the following morning, had by chance</v>

02:21:44.720 --> 02:21:48.960
<v Speaker 2>witnessed with horror, through the crack of a door left inadvertently open,</v>

02:21:48.960 --> 02:21:53.200
<v Speaker 2>the cruel ceremony of the child's crucifixion and atrocious martyrdom, with the</v>

02:21:53.200 --> 02:21:58.800
<v Speaker 2>participation carried out with religious zeal of local Jews, in contempt of</v>

02:21:58.800 --> 02:22:00.640
<v Speaker 2>the passion of our Lord.</v>

02:22:00.640 --> 02:22:03.920
<v Speaker 2>Thomas kept the date of the crucial event clearly in mind.</v>

02:22:03.920 --> 02:22:07.280
<v Speaker 2>It was the Wednesday following Palm Sunday, twenty two march of the</v>

02:22:07.280 --> 02:22:10.000
<v Speaker 2>year eleven forty four.</v>

02:22:10.000 --> 02:22:13.680
<v Speaker 2>To throw off suspicion, the Jews decided to transport the body from</v>

02:22:13.680 --> 02:22:17.040
<v Speaker 2>the opposite side of the city to Thorpe's Wood, which extended to</v>

02:22:17.040 --> 02:22:19.760
<v Speaker 2>within a short distance from the last house.</v>

02:22:19.760 --> 02:22:23.920
<v Speaker 2>During the trip on horseback with the cumbersome sack, however, despite their</v>

02:22:23.920 --> 02:22:27.440
<v Speaker 2>efforts at caution, they crossed the path of a respected and wealthy</v>

02:22:27.440 --> 02:22:31.120
<v Speaker 2>merchant of the locality on his way to church, accompanied by a</v>

02:22:31.120 --> 02:22:35.520
<v Speaker 2>servant. The merchant had no difficulty realizing the significance of what was</v>

02:22:35.520 --> 02:22:37.440
<v Speaker 2>taking place before his eyes.</v>

02:22:37.440 --> 02:22:40.960
<v Speaker 2>He is said to have remembered years later, on his deathbed, and</v>

02:22:40.960 --> 02:22:43.440
<v Speaker 2>to have confessed to a priest, who then became one of the</v>

02:22:43.440 --> 02:22:47.760
<v Speaker 2>diligent and indefatigable Thomas's valued sources of information?</v>

02:22:47.760 --> 02:22:51.520
<v Speaker 2>Young William's body was finally hidden by the Jews among the bushes</v>

02:22:51.520 --> 02:22:55.520
<v Speaker 2>of Thorpe.</v>

02:22:55.600 --> 02:22:59.520
<v Speaker 2>Ritual murder accusations have been made against the Jews for thousands of</v>

02:22:59.520 --> 02:23:03.520
<v Speaker 2>years. The murders were sometimes alleged to have been accompanied by ritual</v>

02:23:03.520 --> 02:23:05.760
<v Speaker 2>cannibalism, but not always.</v>

02:23:05.760 --> 02:23:09.520
<v Speaker 2>In every case it is rather improbable that testimonies which have come</v>

02:23:09.520 --> 02:23:13.360
<v Speaker 2>down to us from antiquity were known, and disseminated in the Middle</v>

02:23:13.520 --> 02:23:18.080
<v Speaker 2>Ages, and could constitute a significant point of reference for later accusations,</v>

02:23:18.080 --> 02:23:21.440
<v Speaker 2>of crucifixion and ritual cannibalism.</v>

02:23:21.440 --> 02:23:25.280
<v Speaker 2>As early as the second century before Christ, the almost unknown Greek</v>

02:23:25.280 --> 02:23:30.320
<v Speaker 2>historian Democritus, who probably lived in Alexandria, recorded a violently biased anti</v>

02:23:30.480 --> 02:23:34.480
<v Speaker 2>Jewish testimony, at that time referred to under his name in Sweda's</v>

02:23:34.480 --> 02:23:35.600
<v Speaker 2>Greek dictionary.</v>

02:23:35.600 --> 02:23:39.200
<v Speaker 2>According to Democritus, the Jews were accustomed to render worship to a</v>

02:23:39.200 --> 02:23:40.880
<v Speaker 2>golden head of an ass.</v>

02:23:40.880 --> 02:23:44.960
<v Speaker 2>Every seven years they abducted a foreigner to sacrifice him, tearing the</v>

02:23:44.960 --> 02:23:46.480
<v Speaker 2>body to pieces.</v>

02:23:46.480 --> 02:23:49.760
<v Speaker 2>This horrible rite is said to have taken place probably every seven</v>

02:23:49.760 --> 02:23:55.120
<v Speaker 2>years In the Temple of Jerusalem, sanctuary of the Jewish religion.</v>

02:23:55.200 --> 02:23:59.120
<v Speaker 2>A report only partly similar to that reported by Democritus is found</v>

02:23:59.120 --> 02:24:04.480
<v Speaker 2>in the polemical contra Appioni by Flavius Josephus, quoting the tendentiously anti</v>

02:24:04.560 --> 02:24:09.360
<v Speaker 2>Jewish rhetorician Appioni, who lived at Alexandria during the first century of</v>

02:24:09.360 --> 02:24:11.360
<v Speaker 2>the Christian era.</v>

02:24:11.360 --> 02:24:16.640
<v Speaker 2>According to Appioni, Antiochus Epiphana, entering the Temple of Jerusalem, is said</v>

02:24:16.640 --> 02:24:19.440
<v Speaker 2>to have been surprised to find a Greek, stretched on a bed</v>

02:24:19.520 --> 02:24:22.560
<v Speaker 2>and surrounded by exquisite foods and rich dishes.</v>

02:24:22.560 --> 02:24:25.920
<v Speaker 2>The prisoner's report was extraordinary and horrifying.</v>

02:24:26.160 --> 02:24:29.040
<v Speaker 2>The Greeks said that he had been captured by the Jews, and</v>

02:24:29.040 --> 02:24:32.800
<v Speaker 2>taken to the temple and concealed from everyone, while they force fed</v>

02:24:32.800 --> 02:24:34.560
<v Speaker 2>him on all sorts of foods.</v>

02:24:34.560 --> 02:24:38.160
<v Speaker 2>At first, the unusual circumstances in which he found himself did not</v>

02:24:38.160 --> 02:24:42.720
<v Speaker 2>greatly displease him, until the sanctuary attendants remained the fate waiting in</v>

02:24:42.720 --> 02:24:43.920
<v Speaker 2>store for him.</v>

02:24:43.920 --> 02:24:48.880
<v Speaker 2>He was fated to die, the predestined victim of homicidal Jewish sacrificial</v>

02:24:48.880 --> 02:24:53.680
<v Speaker 2>practices. Quote The Jews carry out this rite every year on a</v>

02:24:53.680 --> 02:24:57.520
<v Speaker 2>pre established date, they catch a Greek merchant and feed him for</v>

02:24:57.520 --> 02:24:58.480
<v Speaker 2>a whole year.</v>

02:24:58.480 --> 02:25:02.160
<v Speaker 2>They later take him into a forest, kill him, and sacrifice him</v>

02:25:02.160 --> 02:25:04.320
<v Speaker 2>according to their religion.</v>

02:25:04.320 --> 02:25:07.680
<v Speaker 2>They then savour the viscera, and in the moment of sacrificing the</v>

02:25:07.680 --> 02:25:10.800
<v Speaker 2>Greek, they swear their hatred of all Greeks.</v>

02:25:10.800 --> 02:25:14.480
<v Speaker 2>They then dump the remains of the carcass into a ditch.</v>

02:25:14.800 --> 02:25:19.520
<v Speaker 2>Flavius Josephus reports that the history recounted by Appioni was not invented</v>

02:25:19.520 --> 02:25:23.760
<v Speaker 2>by him, but was rather derived from other Greek writers, an indication</v>

02:25:23.760 --> 02:25:27.440
<v Speaker 2>that its dissemination must have been much more widespread than we are</v>

02:25:27.440 --> 02:25:30.880
<v Speaker 2>led to imagine based on the two only surviving accounts, i.</v>

02:25:30.880 --> 02:25:32.880
<v Speaker 2>e. of Democritus and Appion</v>

02:25:35.680 --> 02:25:40.240
<v Speaker 2>And we will end this episode with one other brief reading from</v>

02:25:40.240 --> 02:25:43.200
<v Speaker 2>this particular book.</v>

02:25:43.200 --> 02:25:46.320
<v Speaker 2>That Christian Europe of the Middle Ages feared the Jews is an</v>

02:25:46.320 --> 02:25:47.760
<v Speaker 2>established fact.</v>

02:25:47.760 --> 02:25:52.160
<v Speaker 2>Perhaps the widespread fear that Jews were scheming to abduct children, subjecting</v>

02:25:52.160 --> 02:25:57.280
<v Speaker 2>them to cruel rituals, even antedates the appearance of stereotypical ritual murder,</v>

02:25:57.280 --> 02:26:00.320
<v Speaker 2>which seems to have originated in the twelfth century.</v>

02:26:00.320 --> 02:26:04.080
<v Speaker 2>As for myself, I believe that serious consideration should be given to</v>

02:26:04.080 --> 02:26:08.240
<v Speaker 2>the possibility that this fear was largely related to the slave trade,</v>

02:26:08.240 --> 02:26:12.000
<v Speaker 2>particularly in the ninth and tenth centuries, when the Jewish role in</v>

02:26:12.000 --> 02:26:16.880
<v Speaker 2>the slave trade appears to have been preponderant During this period, Jewish</v>

02:26:16.880 --> 02:26:20.800
<v Speaker 2>merchants from the cities in the valley of the Rhone, Verdun, Lyon,</v>

02:26:20.800 --> 02:26:25.680
<v Speaker 2>Arlais, and Narbon, in addition to Aquisgrana, the capital of the empire</v>

02:26:25.680 --> 02:26:28.560
<v Speaker 2>in the times of Louis the Pious, and in Germany, from the</v>

02:26:28.880 --> 02:26:33.120
<v Speaker 2>centres of the valley of the Rhine, from Vorms, Magonza and Magdeburg,</v>

02:26:33.200 --> 02:26:37.920
<v Speaker 2>in Bavaria and Bohemia, from Regensburg and Prague, were active in the</v>

02:26:37.920 --> 02:26:43.280
<v Speaker 2>principal markets in which slaves, women, men, eunuchs, were offered for sale,</v>

02:26:43.280 --> 02:26:47.920
<v Speaker 2>by Jews, sometimes after abducting them from their houses.</v>

02:26:47.920 --> 02:26:52.160
<v Speaker 2>From Christian Europe, the human merchandise was exported to the Islamic lands</v>

02:26:52.160 --> 02:26:55.040
<v Speaker 2>of Spain, in which there was a lively market.</v>

02:26:55.040 --> 02:27:00.240
<v Speaker 2>The castration of these slaves, particularly children, raised their prices, and was</v>

02:27:00.240 --> 02:27:03.680
<v Speaker 2>no doubt a lucrative and profitable practice.</v>