WEBVTT

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<v Speaker 1>So, Abortion.</v>

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<v Speaker 1>I actually wrote an article on this topic back in 2019.</v>

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<v Speaker 1>To be clear, I still hold to the conclusions of that article.</v>

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<v Speaker 1>The title of that article, Killing Abortionists is Moral.</v>

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<v Speaker 1>The subtitle, A Threat of Deadly Force Against an Innocent, engenders a</v>

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<v Speaker 1>moral duty to defend.</v>

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<v Speaker 1>You can of course find that on my website, coreyjmahler.com.</v>

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<v Speaker 1>I know very difficult to discern.</v>

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<v Speaker 1>But let us step back for a moment here and discuss some</v>

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<v Speaker 1>fundamental matters.</v>

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<v Speaker 1>What is abortion?</v>

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<v Speaker 1>Sort of a fundamental issue.</v>

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<v Speaker 1>If you are going to discuss something, you should be able to</v>

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<v Speaker 1>define it.</v>

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<v Speaker 1>Now, when it comes to abortion, the term is actually overbroad, because</v>

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<v Speaker 1>there are two different not quite different concepts, but two different subtypes</v>

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<v Speaker 1>under that umbrella term, and they are very different.</v>

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<v Speaker 1>It is important to understand that difference.</v>

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<v Speaker 1>We'll get to why it's important to understand that difference in a</v>

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<v Speaker 1>minute here.</v>

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<v Speaker 1>But first the two types.</v>

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<v Speaker 1>The two types are spontaneous and elective.</v>

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<v Speaker 1>Now, a spontaneous abortion is a miscarriage, that is the more common</v>

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<v Speaker 1>term used for what is technically a spontaneous abortion.</v>

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<v Speaker 1>And now, of course an elective abortion is what we usually mean</v>

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<v Speaker 1>when we use the shorthand abortion term.</v>

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<v Speaker 1>The reason that it matters, the reason we should be careful in</v>

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<v Speaker 1>using these terms, is is that one, terms matter.</v>

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<v Speaker 1>We should use words to mean what they mean, not abuse them,</v>

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<v Speaker 1>not misuse them, and not mislead people by abusing and misusing terms.</v>

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<v Speaker 1>And two, the left they in fact do abuse these terms, and</v>

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<v Speaker 1>the reason they do it, of course, is for political ends.</v>

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<v Speaker 1>Now of course there are also moral ends, in their case, immoral</v>

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<v Speaker 1>ends, evil ends, but they abuse these terms by saying that well,</v>

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<v Speaker 1>what we, our side, the right, those who are, in fact, lowercase</v>

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<v Speaker 1>our right, what we are doing, they will accuse us of attempting</v>

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<v Speaker 1>to criminalize spontaneous abortion, which they will call miscarriage, of course, because</v>

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<v Speaker 1>that is the more common term, and they are conflating these two</v>

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<v Speaker 1>senses of abortion spontaneous abortion on the one hand and elective abortion</v>

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<v Speaker 1>on the other.</v>

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<v Speaker 1>We of course are not attempting to criminalize spontaneous abortion.</v>

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<v Speaker 1>You cannot criminalize something like that.</v>

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<v Speaker 1>Well yes, mean actually you could, but that would be a very</v>

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<v Speaker 1>stupid thing to do.</v>

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<v Speaker 1>It would be like criminalizing sneezing or something even less voluntary, because</v>

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<v Speaker 1>you can at least decide I am not going to sneeze.</v>

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<v Speaker 1>You can force yourself not to sneeze.</v>

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<v Speaker 1>You can't really stop yourself from having a miscarriage.</v>

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<v Speaker 1>And so no, we're not we're not attempting to criminalize that because</v>

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<v Speaker 1>a miscarriage lacks the elements necessary to be a crime.</v>

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<v Speaker 1>And that is the the next point.</v>

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<v Speaker 1>Because what is abortion ultimately?</v>

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<v Speaker 1>The answer to the question is that it is murder.</v>

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<v Speaker 1>Well having defined abortion, what is murder?</v>

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<v Speaker 1>Because if we call it murder, we have to know what murder</v>

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<v Speaker 1>means. Now, for murder, there are again two different senses of the</v>

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<v Speaker 1>term that it is necessary to know.</v>

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<v Speaker 1>The first would be murder under the positive law.</v>

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<v Speaker 1>And to be clear, the positive law would be laws enacted by</v>

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<v Speaker 1>men, so under our criminal codes and the like.</v>

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<v Speaker 1>That would be positive law.</v>

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<v Speaker 1>And murder under those.</v>

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<v Speaker 1>I'm going to give a general definition, this is the one that</v>

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<v Speaker 1>you should use.</v>

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<v Speaker 1>Murder is the unlawful killing of one human being by another with</v>

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<v Speaker 1>malice aforethought.</v>

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<v Speaker 1>Now, there are several requirements in this definition.</v>

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<v Speaker 1>Of course, it is an unlawful killing, which is to say, of</v>

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<v Speaker 1>course, that there are lawful killings, and most saliently is the mensrea</v>

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<v Speaker 1>requirement, malice aforethought.</v>

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<v Speaker 1>Now, what mensrea means simply is guilty mind.</v>

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<v Speaker 1>Because when it comes to a crime, there are typically two components</v>

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<v Speaker 1>the actus reus, which is to say the guilty act, and the</v>

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<v Speaker 1>mens rea, which is to say the guilty mind, or more commonly</v>

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<v Speaker 1>called intent.</v>

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<v Speaker 1>Now, some will think, innately, that perhaps murder has the highest mens</v>

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<v Speaker 1>rea, and it actually does not, and there are reasons for that,</v>

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<v Speaker 1>and I'll get into those in in just a minute here or</v>

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<v Speaker 1>so. The reason that</v>

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<v Speaker 1>it's not the highest is because there are crimes that require what</v>

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<v Speaker 1>is called specific intent.</v>

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<v Speaker 1>And specific intent is the intent</v>

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<v Speaker 1>to cause the criminal outcome.</v>

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<v Speaker 1>You don't need to have that for murder.</v>

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<v Speaker 1>So, in a sense, murder has a lower men's rare requirement.</v>

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<v Speaker 1>That's sort of an aside, but it does actually actually matter.</v>

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<v Speaker 1>Now to get to the second sense of murder before getting into</v>

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<v Speaker 1>sort of more about mensrea, the second sense of murder would be</v>

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<v Speaker 1>under the moral law, which is, of course, more important than the</v>

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<v Speaker 1>positive law, because the positive law should comport with the moral law</v>

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<v Speaker 1>and not vice versa.</v>

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<v Speaker 1>The moral law is the law that flows from God's nature.</v>

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<v Speaker 1>It is immutable, it is eternal, it is controlling.</v>

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<v Speaker 1>Now, under the moral law, here is the definition of murder.</v>

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<v Speaker 1>This is the definition I use, and I am again going to</v>

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<v Speaker 1>say this.</v>

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<v Speaker 1>To say this is the definition you should use.</v>

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<v Speaker 1>Under the moral law, murder is the insufficiently warranted killing of one</v>

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<v Speaker 1>human being by another.</v>

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<v Speaker 1>Now again, we have what one could consider a qualifier, or again</v>

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<v Speaker 1>I guess more appropriately it would be an element.</v>

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<v Speaker 1>The killing must be insufficiently warranted, which of course means that there's</v>

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<v Speaker 1>some is such a thing as a warranted killing.</v>

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<v Speaker 1>There are killings under the moral law that do not rise to</v>

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<v Speaker 1>the level of murder, that are not immoral.</v>

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<v Speaker 1>It is permissible to kill under certain circumstances.</v>

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<v Speaker 1>And now, if we talk about what is insufficiently warranted, well, what</v>

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<v Speaker 1>sort of warrant qualifies?</v>

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<v Speaker 1>It would have to be a moral warrant.</v>

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<v Speaker 1>So for instance, if someone just annoys you, you are not allowed</v>

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<v Speaker 1>to kill him for being annoying.</v>

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<v Speaker 1>I know, terrible news, some people are extremely annoying.</v>

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<v Speaker 1>But you cannot kill someone simply for being annoying.</v>

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<v Speaker 1>That is not a moral warrant, that is, I guess, a personal</v>

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<v Speaker 1>warrant, or a preference of warrant or something like that.</v>

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<v Speaker 1>In order for a killing not to be murder, the warrant for</v>

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<v Speaker 1>that killing must be a moral warrant.</v>

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<v Speaker 1>So for instance, he who sheds the blood of man, by man</v>

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<v Speaker 1>shall his blood be shed.</v>

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<v Speaker 1>Someone who kills another human being, again it would have to be</v>

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<v Speaker 1>without s sufficient warrant.</v>

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<v Speaker 1>That person is a murderer, and it is the duty of the</v>

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<v Speaker 1>faithful prince to put murderers to death.</v>

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<v Speaker 1>The death penalty is not murder it is lawful killing.</v>

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<v Speaker 1>Now, between these two definitions, these two senses of the term murder,</v>

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<v Speaker 1>we have some similarities.</v>

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<v Speaker 1>There are qualifiers for both.</v>

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<v Speaker 1>There's the mensrea requirement for the positive law, malice aforethought, and there</v>

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<v Speaker 1>is</v>

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<v Speaker 1>the element requirement for the definition under the moral law, insufficiently warranted.</v>

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<v Speaker 1>Of course, these are different from one another.</v>

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<v Speaker 1>There are reasons for that.</v>

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<v Speaker 1>One is pure practicality.</v>

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<v Speaker 1>The positive law has to be enforced by the state.</v>

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<v Speaker 1>You have to have these hard and fast definitions in order to</v>

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<v Speaker 1>assess assess actions and then punish them if they are crimes.</v>

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<v Speaker 1>And the moral law is again immutable, eternal flows from God's nature,</v>

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<v Speaker 1>but it has to be transposed into positive law in order for</v>

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<v Speaker 1>the state to actually enforce it.</v>

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<v Speaker 1>So I I mentioned that I would go over more of the</v>

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<v Speaker 1>mens rea, so I'll go over that in that now.</v>

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<v Speaker 1>When it comes to</v>

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<v Speaker 1>murder, you have the requirement of malice of forethought.</v>

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<v Speaker 1>I'll actually put up a a graphic or a chart showing</v>

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<v Speaker 1>exactly what homicide is, at least legally speaking, the different kinds of</v>

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<v Speaker 1>homicide, what makes them different from one another, what the elemental requirements</v>

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<v Speaker 1>are. I'll put that in the the show notes or on the</v>

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<v Speaker 1>website. But just briefly, when it comes to killing, there are legal</v>

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<v Speaker 1>and illegal killings, there are lawful and unlawful killings.</v>

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<v Speaker 1>And essentially</v>

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<v Speaker 1>the dividing line is mensrea.</v>

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<v Speaker 1>It's why you committed that killing.</v>

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<v Speaker 1>Yes, there are warrants for killing if you're in a war or</v>

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<v Speaker 1>something like that, but men's rea is what changes one level of</v>

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<v Speaker 1>killing into another, what can make a negligent homicide into a murder.</v>

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<v Speaker 1>And malice aforethought, as stated before, is not specific intent.</v>

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<v Speaker 1>It is not the highest type of mens rea.</v>

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<v Speaker 1>And the reason for that is because you can kill someone without</v>

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<v Speaker 1>the specific intent to kill him and have it still be murder.</v>

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<v Speaker 1>And have it be just as bad, or at least</v>

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<v Speaker 1>legally just as bad, nearly as bad, as going out with the</v>

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<v Speaker 1>specific intent to kill someone and killing him.</v>

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<v Speaker 1>Now if you go out, find someone and stab him to death,</v>

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<v Speaker 1>that's specific intent.</v>

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<v Speaker 1>You specifically intended to kill that person.</v>

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<v Speaker 1>Now, if instead of going out, finding someone and stabbing him to</v>

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<v Speaker 1>death, you go outside, start lighting sticks of dynamite and just throwing</v>

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<v Speaker 1>them. You go to the park and just throw dynamite.</v>

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<v Speaker 1>You know, normal activity for certain people who fish that way.</v>

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<v Speaker 1>But you go to the park and you start throwing dynamite.</v>

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<v Speaker 1>And you kill someone.</v>

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<v Speaker 1>Well, you didn't specifically intend to kill someone, you intended to go</v>

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<v Speaker 1>to the park and throw dynamite.</v>

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<v Speaker 1>But that action evinces such a reckless disregard for the health</v>

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<v Speaker 1>and welfare of others, that that killing rises to the level of</v>

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<v Speaker 1>murder. That is</v>

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<v Speaker 1>one could say abandoned malignant heart might be the term used for</v>

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<v Speaker 1>that. It depends on the jurisdictionary and is dis as to specifically</v>

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<v Speaker 1>what the law will say when it comes to the different things</v>

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<v Speaker 1>that qualify as malice of forethought.</v>

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<v Speaker 1>There are different ways to reach that standard.</v>

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<v Speaker 1>But if you go out and toss dynamite, and you kill someone</v>

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<v Speaker 1>you are a murderer, just because you did not intend specifically to</v>

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<v Speaker 1>kill does not mean that it is some lesser crime.</v>

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<v Speaker 1>And that's the reason we have this higher</v>

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<v Speaker 1>well, higher conception of mensrea, but lower requirement when it comes to</v>

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<v Speaker 1>murder. And to tie this into scripture, this is pretty much exactly</v>

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<v Speaker 1>what we have in the fifth commandment thou shalt not murder in</v>

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<v Speaker 1>our modern language, thou shalt not kill in older English or certain</v>

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<v Speaker 1>other languages.</v>

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<v Speaker 1>No And the reason we have that distinction, the reason we have</v>

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<v Speaker 1>this</v>

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<v Speaker 1>sort of confusion as to which specific term applies, is because the</v>

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<v Speaker 1>term used for the prohibition, actually encompasses both, but only part</v>

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<v Speaker 1>of killing.</v>

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<v Speaker 1>And the reason it encompasses it is because it's exactly what I</v>

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<v Speaker 1>just said.</v>

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<v Speaker 1>It encompasses that reckless disregard, killing that is not specific intent, but</v>

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<v Speaker 1>is still murder.</v>

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<v Speaker 1>And so it it sort of encompasses a severe form of negligent</v>

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<v Speaker 1>homicide and up.</v>

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<v Speaker 1>Of course it doesn't encompass all negligent homicide because those who murder</v>

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<v Speaker 1>in the sense used in the commandment have to be put to</v>

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<v Speaker 1>death. Where those who commit a merely negligent homicide, so for instance,</v>

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<v Speaker 1>the example in Scripture, gentlemen who are out in the woods chopping</v>

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<v Speaker 1>wood and an axe head goes flying and kills someone, well he's</v>

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<v Speaker 1>allowed to flee to a city of refuge.</v>

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<v Speaker 1>He does not have to be killed, and so that does not</v>

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<v Speaker 1>fall within the prohibition of the fifth commandment.</v>

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<v Speaker 1>Now to move on to the the legal setup, as it were,</v>

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<v Speaker 1>without delving deeply into the law here, but just sort of the</v>

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<v Speaker 1>legal background, the superstructure of abortion in the US.</v>

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<v Speaker 1>Obviously, we have to start with Roe v.</v>

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<v Speaker 1>Wade, 1973.</v>

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<v Speaker 1>Instead of discussing specifically the legal underpinnings and all of that, because</v>

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<v Speaker 1>that has been gone over ad nauseum.</v>

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<v Speaker 1>There are plenty of resources.</v>

00:14:02.560 --> 00:14:06.560
<v Speaker 1>Go out and find them if you're so inclined to read them.</v>

00:14:06.560 --> 00:14:09.280
<v Speaker 1>For some people that will be interesting, for most it's probably a</v>

00:14:09.280 --> 00:14:11.280
<v Speaker 1>waste of time.</v>

00:14:11.280 --> 00:14:15.760
<v Speaker 1>But I want to discuss something more fundamental.</v>

00:14:15.760 --> 00:14:22.160
<v Speaker 1>Think about the state of society in nineteen seventy-three.</v>

00:14:22.160 --> 00:14:28.720
<v Speaker 1>Think specifically about technology, and think specifically</v>

00:14:29.760 --> 00:14:37.280
<v Speaker 1>within the technology subset of the even smaller subset of surveillance technology.</v>

00:14:37.280 --> 00:14:43.760
<v Speaker 1>In nineteen seventy three, When you walked up to someone's front door,</v>

00:14:43.760 --> 00:14:48.800
<v Speaker 1>you were not going to be on a doorbell camera because they</v>

00:14:48.800 --> 00:14:50.560
<v Speaker 1>didn't exist.</v>

00:14:50.560 --> 00:14:56.240
<v Speaker 1>Now there was closed circuit television of a particularly grainy and terrible</v>

00:14:56.240 --> 00:15:01.600
<v Speaker 1>type, the kind that you somehow still see in footage of robberies</v>

00:15:01.600 --> 00:15:06.720
<v Speaker 1>of convenience stores because apparently they haven't updated their technology in fifty</v>

00:15:06.720 --> 00:15:08.720
<v Speaker 1>years, but</v>

00:15:09.600 --> 00:15:12.400
<v Speaker 1>surveillance was at a much lower level.</v>

00:15:12.400 --> 00:15:20.320
<v Speaker 1>You had significantly less pervasive surveillance of individuals and just society generally.</v>

00:15:20.320 --> 00:15:23.120
<v Speaker 1>Now compare that to today.</v>

00:15:23.120 --> 00:15:25.280
<v Speaker 1>Today, you have</v>

00:15:26.160 --> 00:15:27.520
<v Speaker 1>surveillance everywhere.</v>

00:15:27.520 --> 00:15:29.280
<v Speaker 1>You are on camera constantly.</v>

00:15:29.280 --> 00:15:31.840
<v Speaker 1>You're on camera when you go to the store.</v>

00:15:31.840 --> 00:15:33.920
<v Speaker 1>You're on camera when you go to the coffee shop.</v>

00:15:33.920 --> 00:15:36.640
<v Speaker 1>You're on camera a lot of the time you drive, you're on</v>

00:15:36.640 --> 00:15:39.440
<v Speaker 1>camera when you walk your dog through your neighborhood.</v>

00:15:39.440 --> 00:15:42.400
<v Speaker 1>There are cameras everywhere.</v>

00:15:42.400 --> 00:15:45.600
<v Speaker 1>And so today, you could not get away with things</v>

00:15:46.720 --> 00:15:52.240
<v Speaker 1>that you could have gotten away with in 1973.</v>

00:15:54.160 --> 00:15:58.960
<v Speaker 1>Now of course what I am saying should be obvious to many,</v>

00:15:58.960 --> 00:16:03.600
<v Speaker 1>to some it will not be, but the point is, there are</v>

00:16:03.600 --> 00:16:08.800
<v Speaker 1>suit and there are certain duties, there are certain tasks that fall</v>

00:16:08.800 --> 00:16:09.840
<v Speaker 1>to men.</v>

00:16:10.000 --> 00:16:16.640
<v Speaker 1>That are incumbent on men when society, when the proper authorities, which</v>

00:16:16.640 --> 00:16:20.960
<v Speaker 1>is to say the state, the prince, does not do its or</v>

00:16:20.960 --> 00:16:24.080
<v Speaker 1>his duty.</v>

00:16:24.320 --> 00:16:28.800
<v Speaker 1>It is the doctrine of lesser magistrates in essence.</v>

00:16:28.800 --> 00:16:33.360
<v Speaker 1>And so where the prince does not do his duty, it falls</v>

00:16:33.360 --> 00:16:38.000
<v Speaker 1>to those below him, and then those below them, and eventually to</v>

00:16:38.000 --> 00:16:39.760
<v Speaker 1>individual men.</v>

00:16:39.760 --> 00:16:44.480
<v Speaker 1>And so if you have a country that has legalized the mass</v>

00:16:44.480 --> 00:16:49.680
<v Speaker 1>scale slaughter of infants, which is to say infant sacrifice, demon worship</v>

00:16:49.680 --> 00:16:55.040
<v Speaker 1>to be blunt, there is a moral duty to end that.</v>

00:16:55.040 --> 00:17:00.720
<v Speaker 1>In nineteen seventy three, it was very possible to end that then</v>

00:17:00.880 --> 00:17:02.720
<v Speaker 1>and there.</v>

00:17:02.720 --> 00:17:05.360
<v Speaker 1>Today you would not get away with it.</v>

00:17:05.360 --> 00:17:07.120
<v Speaker 1>Today you would be caught.</v>

00:17:07.120 --> 00:17:09.760
<v Speaker 1>Back then, very slim chance.</v>

00:17:09.760 --> 00:17:12.960
<v Speaker 1>And not only that, but society, by and large, probably would have</v>

00:17:12.960 --> 00:17:16.480
<v Speaker 1>agreed with you, probably would have protected you, would not have turned</v>

00:17:16.480 --> 00:17:17.360
<v Speaker 1>you in.</v>

00:17:17.360 --> 00:17:20.320
<v Speaker 1>Less of that today depending where you live.</v>

00:17:20.320 --> 00:17:25.760
<v Speaker 1>So at present not viable, not an option.</v>

00:17:25.760 --> 00:17:29.680
<v Speaker 1>There are other methods that will have to be used to resolve</v>

00:17:29.680 --> 00:17:35.200
<v Speaker 1>things. Thankfully we are making some legal headway, which is good, but</v>

00:17:35.200 --> 00:17:39.520
<v Speaker 1>there is much work that remains to be done.</v>

00:17:39.520 --> 00:17:41.120
<v Speaker 1>To switch to</v>

00:17:42.640 --> 00:17:45.920
<v Speaker 1>Well back to a more technical topic.</v>

00:17:45.920 --> 00:17:49.120
<v Speaker 1>Let's cover the types of abortion.</v>

00:17:49.120 --> 00:17:55.520
<v Speaker 1>When it comes to abortion there are essentially two types surgical and</v>

00:17:55.520 --> 00:18:02.160
<v Speaker 1>chemical. For surgical abortions there are various methods, various types of surgeries</v>

00:18:02.160 --> 00:18:04.080
<v Speaker 1>for terminating pregnancies.</v>

00:18:04.080 --> 00:18:07.840
<v Speaker 1>I'm not going to go over those because this isn't a medical</v>

00:18:07.840 --> 00:18:10.160
<v Speaker 1>course, there's no real reason to go over them.</v>

00:18:10.640 --> 00:18:14.080
<v Speaker 1>But I am going to highlight that there is one particularly heinous</v>

00:18:14.080 --> 00:18:18.400
<v Speaker 1>form, which is partial birth abortion, in which the child is partially</v>

00:18:18.400 --> 00:18:21.520
<v Speaker 1>delivered and then typically the neck severed</v>

00:18:22.720 --> 00:18:28.240
<v Speaker 1>and that's just straight up inexcusable completely</v>

00:18:29.440 --> 00:18:33.680
<v Speaker 1>it is murdered there's there's no way around the fact that that</v>

00:18:33.680 --> 00:18:41.440
<v Speaker 1>is just blunt homicide, and everyone participating in it knows that.</v>

00:18:41.440 --> 00:18:46.880
<v Speaker 1>Now the second type of abortion is chemical.</v>

00:18:46.880 --> 00:18:50.400
<v Speaker 1>Many will immediately think oh it's the abortion pill, and you are</v>

00:18:50.400 --> 00:18:55.040
<v Speaker 1>correct. But there are two other kinds that people do not bring</v>

00:18:55.040 --> 00:18:56.080
<v Speaker 1>to mind.</v>

00:18:56.080 --> 00:19:00.480
<v Speaker 1>There is the abortion pill, which is very obviously an abortifacian, that</v>

00:19:00.480 --> 00:19:03.680
<v Speaker 1>is its very nature, that is the reason it exists.</v>

00:19:03.680 --> 00:19:06.160
<v Speaker 1>And then there is plan B.</v>

00:19:06.160 --> 00:19:12.560
<v Speaker 1>Plan B, so called, the morning after pill, is also an abortifacient.</v>

00:19:12.560 --> 00:19:19.600
<v Speaker 1>It seeks to stop implantation of the zygote into the uterine</v>

00:19:19.600 --> 00:19:26.000
<v Speaker 1>wall. And that is abortion because you are aborting</v>

00:19:26.960 --> 00:19:33.520
<v Speaker 1>what is already a unique human life that is already a child.</v>

00:19:33.520 --> 00:19:38.320
<v Speaker 1>Just because it's one cell or two cells or four or eight,</v>

00:19:38.320 --> 00:19:44.400
<v Speaker 1>however many cells, still a child, still a unique life, still entitled</v>

00:19:44.400 --> 00:19:49.680
<v Speaker 1>to protection and destroying it still abortion.</v>

00:19:49.680 --> 00:19:54.000
<v Speaker 1>But I said there were three, and this is the one that</v>

00:19:54.000 --> 00:19:59.200
<v Speaker 1>will cause many people to have to reconsider some things in their</v>

00:19:59.200 --> 00:20:04.960
<v Speaker 1>lives. So-called birth control.</v>

00:20:05.840 --> 00:20:10.400
<v Speaker 1>There are a number of methods of birth control.</v>

00:20:10.400 --> 00:20:13.920
<v Speaker 1>The one I am referencing here is very clear, at least it</v>

00:20:13.920 --> 00:20:16.800
<v Speaker 1>should be given that I am talking about chemical abortion.</v>

00:20:16.800 --> 00:20:21.120
<v Speaker 1>It is hormonal birth control, given specifically to women.</v>

00:20:21.120 --> 00:20:26.720
<v Speaker 1>Not discussing so called male birth control, which I advise strongly against,</v>

00:20:26.720 --> 00:20:31.200
<v Speaker 1>deeply unwise and sinful to use.</v>

00:20:31.200 --> 00:20:33.120
<v Speaker 1>Do not use it.</v>

00:20:33.120 --> 00:20:37.600
<v Speaker 1>Now, female hormonal birth control.</v>

00:20:37.600 --> 00:20:39.280
<v Speaker 1>How does it work?</v>

00:20:39.280 --> 00:20:44.080
<v Speaker 1>It is actually an anticonception or an abortive facient depending</v>

00:20:45.200 --> 00:20:49.360
<v Speaker 1>upon the stage at which it works.</v>

00:20:49.360 --> 00:20:52.640
<v Speaker 1>Here is essentially the rough methodology.</v>

00:20:52.640 --> 00:20:56.320
<v Speaker 1>Again, not a biology course, not a medical course, I am giving</v>

00:20:56.320 --> 00:20:57.760
<v Speaker 1>an overview.</v>

00:20:57.760 --> 00:21:01.920
<v Speaker 1>So this is accurate, but not detailed.</v>

00:21:01.920 --> 00:21:04.800
<v Speaker 1>Three steps, in essence.</v>

00:21:04.800 --> 00:21:10.960
<v Speaker 1>First, the hormonal birth control through through changes to vaginal mucus and</v>

00:21:11.200 --> 00:21:16.240
<v Speaker 1>chemistry of the body, attempts to kill or prevent the sperm from</v>

00:21:16.240 --> 00:21:19.200
<v Speaker 1>reaching the ovum.</v>

00:21:19.200 --> 00:21:19.360
<v Speaker 1>two</v>

00:21:21.440 --> 00:21:26.800
<v Speaker 1>through Chemical changes, hormonal changes, the birth control attempts to prevent sperm</v>

00:21:26.800 --> 00:21:31.520
<v Speaker 1>from penetrating the ovum, thereby preventing conception.</v>

00:21:31.520 --> 00:21:36.560
<v Speaker 1>Now, these two methods are objectionable for a number of reasons, but</v>

00:21:37.040 --> 00:21:39.920
<v Speaker 1>going over birth control is a topic for another time.</v>

00:21:39.920 --> 00:21:43.680
<v Speaker 1>It is involved and takes a while to cover.</v>

00:21:43.680 --> 00:21:48.240
<v Speaker 1>Objectionable not yet abortion.</v>

00:21:48.240 --> 00:21:52.720
<v Speaker 1>But I said there are three steps, and here is the third,</v>

00:21:52.720 --> 00:21:56.400
<v Speaker 1>preventing the zygote from implanting in the uterus.</v>

00:21:56.400 --> 00:22:01.280
<v Speaker 1>That is abortion, because that zygote as stated before, and to remind</v>

00:22:01.280 --> 00:22:04.880
<v Speaker 1>those who didn't pot who didn't pay particularly close attention in high</v>

00:22:04.880 --> 00:22:12.320
<v Speaker 1>school biology, the zygote is the result of fertilization, of conception.</v>

00:22:12.320 --> 00:22:17.600
<v Speaker 1>That is a unique human life from the point of conception onward.</v>

00:22:17.600 --> 00:22:22.080
<v Speaker 1>And so preventing it from implanting in the uterus in the uterus</v>

00:22:22.320 --> 00:22:23.520
<v Speaker 1>is killing it.</v>

00:22:23.520 --> 00:22:24.480
<v Speaker 1>That's what that is.</v>

00:22:24.480 --> 00:22:26.160
<v Speaker 1>That's abortion.</v>

00:22:26.160 --> 00:22:26.640
<v Speaker 1>And so</v>

00:22:28.400 --> 00:22:36.240
<v Speaker 1>every single woman on hormonal birth control is a murderer.</v>

00:22:36.240 --> 00:22:40.000
<v Speaker 1>Now that's going to make people uncomfortable, because there are a lot</v>

00:22:40.000 --> 00:22:43.360
<v Speaker 1>of women who are on hormonal birth control.</v>

00:22:43.360 --> 00:22:47.440
<v Speaker 1>But the fact of the matter is, it is an abortive facient.</v>

00:22:47.440 --> 00:22:53.280
<v Speaker 1>And if you engage in behavior that is tantamount to the criminal</v>

00:22:53.840 --> 00:22:57.760
<v Speaker 1>action, you have committed the crime.</v>

00:22:57.760 --> 00:22:59.600
<v Speaker 1>So again, to be</v>

00:23:00.880 --> 00:23:08.160
<v Speaker 1>exceedingly entirely clear, female hormonal birth control is</v>

00:23:08.480 --> 00:23:12.720
<v Speaker 1>abortion, and abortion is murder.</v>

00:23:12.720 --> 00:23:16.800
<v Speaker 1>So I ask again, what is abortion?</v>

00:23:16.800 --> 00:23:22.560
<v Speaker 1>And to be entirely exceptionally clear, abortion is murder.</v>

00:23:22.560 --> 00:23:24.880
<v Speaker 1>Period. That is</v>

00:23:26.000 --> 00:23:30.320
<v Speaker 1>the ground, that's the foundation, that's the simple truth.</v>

00:23:30.320 --> 00:23:35.360
<v Speaker 1>Now for the Christian, we should think, and I quoted it earlier,</v>

00:23:35.360 --> 00:23:40.080
<v Speaker 1>we should think it should come to mind Genesis nine six He</v>

00:23:40.080 --> 00:23:43.520
<v Speaker 1>who sheds the blood of man by man shall his blood be</v>

00:23:43.520 --> 00:23:46.560
<v Speaker 1>shed. That's a command from God.</v>

00:23:46.560 --> 00:23:50.320
<v Speaker 1>That is moral law, not civil or ceremonial law.</v>

00:23:50.320 --> 00:23:54.640
<v Speaker 1>That is an eternal requirement that flows from God's nature.</v>

00:23:54.640 --> 00:24:00.880
<v Speaker 1>We are not permitted to oppose on moral grounds the death penalty.</v>

00:24:00.880 --> 00:24:04.960
<v Speaker 1>We are required to support it.</v>

00:24:04.960 --> 00:24:09.280
<v Speaker 1>Now other than murder, and I also mentioned this earlier, other than</v>

00:24:09.280 --> 00:24:15.440
<v Speaker 1>murder, what is abortion well it's also child sacrifice.</v>

00:24:15.440 --> 00:24:22.640
<v Speaker 1>And we have many examples in history of cults, of nations, of</v>

00:24:22.640 --> 00:24:26.400
<v Speaker 1>societies that engaged in child sacrifice.</v>

00:24:26.400 --> 00:24:28.400
<v Speaker 1>You have the Canaanites.</v>

00:24:28.400 --> 00:24:33.040
<v Speaker 1>God drove them out before Israel because of their evil.</v>

00:24:33.040 --> 00:24:36.880
<v Speaker 1>God did not give the Israelites the promised land, because they were</v>

00:24:37.440 --> 00:24:40.400
<v Speaker 1>good. Scripture's very clear about this.</v>

00:24:40.400 --> 00:24:45.120
<v Speaker 1>He drove out the other nations, he dispossessed them because of their</v>

00:24:45.360 --> 00:24:50.240
<v Speaker 1>evil, their extreme evil, and what is always signaled singled out</v>

00:24:51.840 --> 00:24:56.160
<v Speaker 1>is their destruction of their own children, their burning of their own</v>

00:24:56.160 --> 00:25:01.360
<v Speaker 1>children, to the various idols, child sacrifice.</v>

00:25:01.360 --> 00:25:04.080
<v Speaker 1>Abortion is not better.</v>

00:25:04.080 --> 00:25:08.560
<v Speaker 1>Abortion may seem better to some, it may look like it is</v>

00:25:08.720 --> 00:25:13.120
<v Speaker 1>less less egregious, because you're not letting the child be born and</v>

00:25:13.120 --> 00:25:14.800
<v Speaker 1>then burning the child.</v>

00:25:14.800 --> 00:25:20.000
<v Speaker 1>But is it any less egregious to destroy a child in utero,</v>

00:25:20.000 --> 00:25:25.520
<v Speaker 1>one place above all others where the child should be safe?</v>

00:25:25.520 --> 00:25:30.800
<v Speaker 1>To give another example of a culture of a civilization that engaged</v>

00:25:30.800 --> 00:25:37.360
<v Speaker 1>in child sacrifice, you had the Carthaginians, who were destroyed by Rome,</v>

00:25:37.360 --> 00:25:42.640
<v Speaker 1>judgment from God, for their evil, because they also engaged in child</v>

00:25:42.640 --> 00:25:49.520
<v Speaker 1>sacrifice. Another example, the Aztecs, this time a new world example.</v>

00:25:49.520 --> 00:25:57.600
<v Speaker 1>The Aztecs engaged in rampant human sacrifice, including child sacrifice.</v>

00:25:57.600 --> 00:26:03.920
<v Speaker 1>When Europeans came to the new world, we wiped out much of</v>

00:26:03.920 --> 00:26:05.840
<v Speaker 1>that evil.</v>

00:26:05.840 --> 00:26:09.760
<v Speaker 1>And one way in which that evil was wiped out was via</v>

00:26:09.920 --> 00:26:15.840
<v Speaker 1>plague. If you can look at a plague that kills some untold</v>

00:26:15.840 --> 00:26:22.320
<v Speaker 1>number of people estimates very wildly, people engaged in human sacrifice and</v>

00:26:22.320 --> 00:26:26.720
<v Speaker 1>demon worship, and not see that that is the hand of God,</v>

00:26:26.720 --> 00:26:31.040
<v Speaker 1>then you should probably pay a little closer attention to your scripture,</v>

00:26:31.040 --> 00:26:33.040
<v Speaker 1>or maybe perhaps just read it</v>

00:26:34.960 --> 00:26:38.560
<v Speaker 1>Now there are those who will try to say that Europeans also</v>

00:26:38.560 --> 00:26:44.000
<v Speaker 1>engaged in child sacrifice, and there was some in Europe, significantly less.</v>

00:26:44.000 --> 00:26:48.720
<v Speaker 1>It essentially amounts to a handful of cultures from time to time,</v>

00:26:48.720 --> 00:26:53.840
<v Speaker 1>in their history, would leave out infants they deem to be defective</v>

00:26:54.240 --> 00:26:56.640
<v Speaker 1>and let them die by exposure.</v>

00:26:56.640 --> 00:26:57.360
<v Speaker 1>Which is</v>

00:26:59.840 --> 00:27:01.680
<v Speaker 1>It's child sacrifice.</v>

00:27:01.680 --> 00:27:05.920
<v Speaker 1>It is slightly different in nature because it is purely practical, which</v>

00:27:05.920 --> 00:27:11.440
<v Speaker 1>doesn't make it much less evil, but it is not as heinous</v>

00:27:11.520 --> 00:27:16.080
<v Speaker 1>as deliberately worshipping demons by burning your children to death, or otherwise</v>

00:27:16.080 --> 00:27:17.760
<v Speaker 1>destroying them.</v>

00:27:17.760 --> 00:27:20.320
<v Speaker 1>Not excusing it in any way, it's still evil it should be</v>

00:27:20.320 --> 00:27:24.560
<v Speaker 1>stamped out, and it is good that Christianity did so.</v>

00:27:27.520 --> 00:27:32.480
<v Speaker 1>But to move on and address a tangentially related issue about what</v>

00:27:32.480 --> 00:27:37.840
<v Speaker 1>is abortion, many when they discuss abortion will say that well it</v>

00:27:37.840 --> 00:27:40.080
<v Speaker 1>violates the right to life.</v>

00:27:40.080 --> 00:27:43.520
<v Speaker 1>And yes, I used that language in my article on it in</v>

00:27:43.520 --> 00:27:47.600
<v Speaker 1>order to reach people who are in that mindset because I want</v>

00:27:47.600 --> 00:27:49.840
<v Speaker 1>them to actually understand what I'm saying.</v>

00:27:49.840 --> 00:27:52.880
<v Speaker 1>But ultimately rights do not exist.</v>

00:27:52.960 --> 00:28:00.080
<v Speaker 1>To be clearer, more specifically, rights do not have independent existence.</v>

00:28:00.080 --> 00:28:01.680
<v Speaker 1>So what is a right?</v>

00:28:01.680 --> 00:28:06.160
<v Speaker 1>Well a right is merely the shadow of a duty.</v>

00:28:06.160 --> 00:28:11.120
<v Speaker 1>And so what we actually mean when we oppose abortion, if we're</v>

00:28:11.120 --> 00:28:15.280
<v Speaker 1>saying right to life, what we're talking about ultimately, the the actual</v>

00:28:15.280 --> 00:28:19.680
<v Speaker 1>reality is that is that there is a duty not to murder,</v>

00:28:19.680 --> 00:28:23.040
<v Speaker 1>and that duty is incumbent on everyone.</v>

00:28:23.040 --> 00:28:26.800
<v Speaker 1>And so the so called right to life is a shadow of</v>

00:28:26.800 --> 00:28:29.040
<v Speaker 1>the duty not to murder.</v>

00:28:29.040 --> 00:28:33.120
<v Speaker 1>So the right to life exists, just not independently.</v>

00:28:33.120 --> 00:28:37.120
<v Speaker 1>It's a philosophical point, but it is an important point, because there</v>

00:28:37.120 --> 00:28:42.880
<v Speaker 1>is a world of difference between a duty and a right.</v>

00:28:43.120 --> 00:28:45.760
<v Speaker 1>So, what do we do?</v>

00:28:45.760 --> 00:28:50.080
<v Speaker 1>What do we do about abortion here and now, today?</v>

00:28:50.080 --> 00:28:54.640
<v Speaker 1>What should we be doing with regard to this issue?</v>

00:28:54.640 --> 00:28:57.280
<v Speaker 1>Well, first off, simply take a stand.</v>

00:28:57.600 --> 00:28:59.520
<v Speaker 1>Take the hard stand.</v>

00:28:59.520 --> 00:29:05.200
<v Speaker 1>Abortion is murder, and those who procure abortions are no less murderers</v>

00:29:05.200 --> 00:29:08.320
<v Speaker 1>than those who perform them.</v>

00:29:08.320 --> 00:29:14.720
<v Speaker 1>Which is to say, women who obtain abortions are murderesses.</v>

00:29:14.720 --> 00:29:16.640
<v Speaker 1>So do not compromise.</v>

00:29:16.640 --> 00:29:21.280
<v Speaker 1>Exceptions for incest, rape, and the life of the mother</v>

00:29:22.400 --> 00:29:23.840
<v Speaker 1>are false.</v>

00:29:23.840 --> 00:29:26.880
<v Speaker 1>These only weaken our position.</v>

00:29:26.880 --> 00:29:31.040
<v Speaker 1>When two lives are endangered to address the life of the mother,</v>

00:29:31.040 --> 00:29:36.400
<v Speaker 1>exception, the moral choice is to attempt to preserve both, unless there</v>

00:29:36.400 --> 00:29:39.200
<v Speaker 1>is a higher moral duty to one.</v>

00:29:39.200 --> 00:29:42.800
<v Speaker 1>So in the case of a woman and her child, even if</v>

00:29:42.800 --> 00:29:45.840
<v Speaker 1>the life of the woman is given some sort of preference, then</v>

00:29:45.840 --> 00:29:48.720
<v Speaker 1>it should still be the goal to save both.</v>

00:29:48.720 --> 00:29:52.720
<v Speaker 1>Termination of the child should not be an option.</v>

00:29:52.720 --> 00:29:57.600
<v Speaker 1>You do not get to murder one individual to save another.</v>

00:29:57.600 --> 00:30:00.240
<v Speaker 1>Yes, you can expend more effort</v>

00:30:01.360 --> 00:30:06.480
<v Speaker 1>toward saving the woman than saving the child but you cannot kill</v>

00:30:06.480 --> 00:30:10.400
<v Speaker 1>the child in order to save the woman.</v>

00:30:10.400 --> 00:30:12.160
<v Speaker 1>So we must recognize</v>

00:30:13.040 --> 00:30:16.800
<v Speaker 1>what the real solutions are to move on.</v>

00:30:16.800 --> 00:30:21.200
<v Speaker 1>We have to recognize what the real solutions are to these problems,</v>

00:30:21.200 --> 00:30:24.560
<v Speaker 1>to the problem of abortion.</v>

00:30:24.560 --> 00:30:26.640
<v Speaker 1>The solution isn't marches</v>

00:30:27.520 --> 00:30:30.720
<v Speaker 1>The solution isn't rallies.</v>

00:30:30.720 --> 00:30:32.640
<v Speaker 1>The solution isn't pickets.</v>

00:30:32.640 --> 00:30:34.640
<v Speaker 1>The solution isn't holding up signs.</v>

00:30:34.640 --> 00:30:37.840
<v Speaker 1>I'm not saying these things do not work, do not have an</v>

00:30:37.840 --> 00:30:42.640
<v Speaker 1>effect, I'm not saying we should not engage in them.</v>

00:30:42.640 --> 00:30:45.840
<v Speaker 1>I am saying they do not solve the problem.</v>

00:30:45.840 --> 00:30:52.560
<v Speaker 1>I am saying they do not actually address and resolve the issue.</v>

00:30:52.560 --> 00:30:52.880
<v Speaker 1>And</v>

00:30:53.760 --> 00:30:57.600
<v Speaker 1>let me permit me to quote Bismarck.</v>

00:30:57.600 --> 00:31:03.840
<v Speaker 1>Nicht durch Reden oder Majoritzbeschlusse werden die Grossen Fragen der Zeit entschieden</v>

00:31:05.040 --> 00:31:09.200
<v Speaker 1>Zondan durch Eisen und Blut.</v>

00:31:09.200 --> 00:31:14.320
<v Speaker 1>To translate, not through speeches or majority</v>

00:31:15.200 --> 00:31:22.000
<v Speaker 1>votes will the great questions of our time be decided rather through</v>

00:31:22.000 --> 00:31:26.000
<v Speaker 1>iron and blood?</v>

00:31:26.000 --> 00:31:32.640
<v Speaker 1>Ultimately power is the answer, and we must obtain it and then</v>

00:31:32.960 --> 00:31:36.240
<v Speaker 1>use it.</v>

00:31:36.240 --> 00:31:41.680
<v Speaker 1>The ultimate solution to this problem, and so many others, is power,</v>

00:31:41.680 --> 00:31:46.160
<v Speaker 1>and the reason it's power is because those who wield the power</v>

00:31:46.160 --> 00:31:48.160
<v Speaker 1>make the rules.</v>

00:31:48.160 --> 00:31:53.040
<v Speaker 1>And so if you are just out picketing or marching or doing</v>

00:31:53.040 --> 00:31:56.080
<v Speaker 1>anything like that, if that's all you're doing,</v>

00:31:56.960 --> 00:32:01.200
<v Speaker 1>then you are just losing slowly, or not so slowly in some</v>

00:32:01.200 --> 00:32:05.200
<v Speaker 1>cases. You have to have power.</v>

00:32:05.200 --> 00:32:11.360
<v Speaker 1>What actually changed the law on abortion in this country Well, having</v>

00:32:11.360 --> 00:32:17.440
<v Speaker 1>control of the executive, and thereby getting at least some control of</v>

00:32:17.440 --> 00:32:23.200
<v Speaker 1>the court, and thereby changing the law, power, is what actually changed</v>

00:32:23.200 --> 00:32:29.520
<v Speaker 1>things. Now I recognize that of course, not everyone is going to</v>

00:32:29.520 --> 00:32:33.600
<v Speaker 1>run for president and appoint Supreme Court justices, not everyone is going</v>

00:32:33.600 --> 00:32:36.960
<v Speaker 1>to be a Supreme Court Justice etc.</v>

00:32:36.960 --> 00:32:39.520
<v Speaker 1>I'm not saying you have to do that.</v>

00:32:39.520 --> 00:32:41.280
<v Speaker 1>Support the right people.</v>

00:32:41.280 --> 00:32:43.520
<v Speaker 1>Listen to the right people.</v>

00:32:43.520 --> 00:32:48.160
<v Speaker 1>But here is what you can do in your daily life.</v>

00:32:48.160 --> 00:32:51.040
<v Speaker 1>Other than of course, the first two points.</v>

00:32:51.040 --> 00:32:54.240
<v Speaker 1>Take the hard stand and do not compromise.</v>

00:32:54.240 --> 00:32:56.400
<v Speaker 1>And of course you can take the third one as well, which</v>

00:32:56.400 --> 00:33:00.160
<v Speaker 1>is to recognize what the real solutions are, recognizing them and being</v>

00:33:00.240 --> 00:33:03.440
<v Speaker 1>intimately, directly involved in them, two different things.</v>

00:33:03.440 --> 00:33:07.040
<v Speaker 1>So do the first three things, and here's a fourth.</v>

00:33:07.040 --> 00:33:09.760
<v Speaker 1>Hold your pastor accountable.</v>

00:33:09.760 --> 00:33:11.840
<v Speaker 1>Talk to your pastor about the issue.</v>

00:33:11.840 --> 00:33:13.600
<v Speaker 1>See where he stands on abortion.</v>

00:33:13.600 --> 00:33:17.120
<v Speaker 1>See if he has any misconceptions about it.</v>

00:33:17.120 --> 00:33:20.000
<v Speaker 1>Teach him about the issue, if necessary.</v>

00:33:20.000 --> 00:33:22.640
<v Speaker 1>Of course that implies that you need to learn about the issue</v>

00:33:22.640 --> 00:33:28.000
<v Speaker 1>first. If you don't learn about the issue, you cannot teach him.</v>

00:33:28.000 --> 00:33:32.480
<v Speaker 1>If you find yourself unfit for the task of teaching him, then</v>

00:33:32.480 --> 00:33:35.520
<v Speaker 1>direct him to those who are fit for the task.</v>

00:33:35.520 --> 00:33:39.360
<v Speaker 1>There's there are plenty of resources out there.</v>

00:33:40.080 --> 00:33:47.040
<v Speaker 1>And now vitally important, one more point under holding your pastor accountable,</v>

00:33:47.040 --> 00:33:50.080
<v Speaker 1>get him to preach about the issue.</v>

00:33:52.320 --> 00:33:58.560
<v Speaker 1>It is vitally important that pastor that pastors preach about relevant issues.</v>

00:33:58.560 --> 00:34:00.960
<v Speaker 1>I am not saying, of course, that they have to do that</v>

00:34:00.960 --> 00:34:01.520
<v Speaker 1>all the time.</v>

00:34:01.520 --> 00:34:05.200
<v Speaker 1>I attend a liturgical church, we follow the cycle of readings.</v>

00:34:05.200 --> 00:34:09.760
<v Speaker 1>Typically the sermon is on the gospel reading, sometimes might be the</v>

00:34:09.760 --> 00:34:13.360
<v Speaker 1>epistle or even the Old Testament reading, but we follow a cycle</v>

00:34:13.360 --> 00:34:14.080
<v Speaker 1>of readings.</v>

00:34:14.080 --> 00:34:18.240
<v Speaker 1>That does not mean there is no room for preaching on these</v>

00:34:18.240 --> 00:34:23.520
<v Speaker 1>issues. The issues come up in the readings.</v>

00:34:23.520 --> 00:34:27.600
<v Speaker 1>Address them when they come up, or if necessary, take a Sunday</v>

00:34:27.600 --> 00:34:28.880
<v Speaker 1>to address them.</v>

00:34:28.880 --> 00:34:32.080
<v Speaker 1>This is a vitally important issue.</v>

00:34:32.080 --> 00:34:38.320
<v Speaker 1>God destroyed nations throughout history for their evil, and one of the</v>

00:34:38.320 --> 00:34:45.040
<v Speaker 1>main issues has always been child sacrifice, because ultimately the demons want</v>

00:34:45.040 --> 00:34:47.200
<v Speaker 1>us to destroy ourselves.</v>

00:34:47.200 --> 00:34:52.560
<v Speaker 1>And there are few better ways to do that than destroying, literally,</v>

00:34:52.560 --> 00:34:55.440
<v Speaker 1>destroying the next generation.</v>

00:34:55.440 --> 00:34:59.360
<v Speaker 1>And so that is why this keeps recurring, and so your pastor</v>

00:34:59.360 --> 00:35:03.760
<v Speaker 1>should address this issue, so get him to preach about the issue.</v>

00:35:03.760 --> 00:35:06.560
<v Speaker 1>We have Advent coming up shortly.</v>

00:35:06.560 --> 00:35:09.520
<v Speaker 1>We're looking forward to the birth of the Christ child.</v>

00:35:09.520 --> 00:35:15.600
<v Speaker 1>There will be opportunity to bring up this issue in a sermon,</v>

00:35:15.600 --> 00:35:19.440
<v Speaker 1>to address this issue in a Bible study.</v>

00:35:19.440 --> 00:35:26.800
<v Speaker 1>It is incumbent on every pastor to address this issue.</v>

00:35:26.800 --> 00:35:32.400
<v Speaker 1>And so in conclusion, two points.</v>

00:35:32.400 --> 00:35:39.360
<v Speaker 1>We have to stop making weak claims.</v>

00:35:39.360 --> 00:35:44.880
<v Speaker 1>There's always the temption the temptation to make exceptions, to say that</v>

00:35:45.040 --> 00:35:45.840
<v Speaker 1>oh well</v>

00:35:47.040 --> 00:35:51.920
<v Speaker 1>these women were deceived, and so they didn't really commit murder, they're</v>

00:35:51.920 --> 00:35:57.360
<v Speaker 1>not murderesses, and yes, there are some women who were deceived, particularly</v>

00:35:57.360 --> 00:36:01.840
<v Speaker 1>very young women, who are forced into abortions, and we do have</v>

00:36:01.840 --> 00:36:03.120
<v Speaker 1>to recognize</v>

00:36:04.080 --> 00:36:07.200
<v Speaker 1>that It's still murder.</v>

00:36:07.200 --> 00:36:13.520
<v Speaker 1>There may be necessity of changing the punishment in these cases because</v>

00:36:14.160 --> 00:36:19.520
<v Speaker 1>those who actually meet the requirements of murder, those who fulfil the</v>

00:36:19.520 --> 00:36:25.360
<v Speaker 1>elements, would be the abortion so called doctor, those who pushed for</v>

00:36:25.360 --> 00:36:28.000
<v Speaker 1>the abortion, those who legalized abortion, etc</v>

00:36:28.960 --> 00:36:33.520
<v Speaker 1>Many others, but there may be some women who are victims.</v>

00:36:33.520 --> 00:36:35.280
<v Speaker 1>But not all.</v>

00:36:35.280 --> 00:36:39.680
<v Speaker 1>There are many women who go out and procure for themselves abortions</v>

00:36:39.680 --> 00:36:44.880
<v Speaker 1>knowing full well what they are doing, knowing exactly what it is.</v>

00:36:44.880 --> 00:36:48.640
<v Speaker 1>There are those on social media who will say that abortion is</v>

00:36:48.640 --> 00:36:50.800
<v Speaker 1>part of their religion.</v>

00:36:50.800 --> 00:36:53.440
<v Speaker 1>So stop making weak claims.</v>

00:36:53.440 --> 00:36:54.640
<v Speaker 1>Don't make excuses.</v>

00:36:55.600 --> 00:36:58.400
<v Speaker 1>Don't try to make these exceptions.</v>

00:36:58.400 --> 00:36:59.680
<v Speaker 1>State what it is.</v>

00:36:59.680 --> 00:37:01.200
<v Speaker 1>Murder is abortion.</v>

00:37:01.200 --> 00:37:01.840
<v Speaker 1>Those</v>

00:37:02.800 --> 00:37:07.280
<v Speaker 1>abortion is murder, rather, those who commit abortion.</v>

00:37:07.600 --> 00:37:12.320
<v Speaker 1>Are murderers, and murderers deserve death.</v>

00:37:12.320 --> 00:37:18.640
<v Speaker 1>So point two, be unashamed of scripture and the moral position.</v>

00:37:18.640 --> 00:37:24.000
<v Speaker 1>Don't balk from stating what scripture says about these things?</v>

00:37:24.000 --> 00:37:26.800
<v Speaker 1>Memorize Genesis 9:6.</v>

00:37:26.800 --> 00:37:33.120
<v Speaker 1>Know what God says about those who commit child sacrifice.</v>

00:37:33.120 --> 00:37:37.040
<v Speaker 1>Do not be ashamed to stand on the truth of Scripture, what</v>

00:37:37.040 --> 00:37:40.320
<v Speaker 1>Scripture is and what Scripture says.</v>

00:37:40.320 --> 00:37:45.120
<v Speaker 1>Take your stand on God's word.</v>

00:37:45.120 --> 00:37:48.560
<v Speaker 1>So those are my two points in conclusion.</v>