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<v Speaker 2>Welcome to the Stone Choir Podcast.</v>

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<v Speaker 2>I am Cory J.</v>

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<v Speaker 2>Mahler. And I'm Wo.</v>

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<v Speaker 2>Blessed are those who are perfect in the way, who walk in</v>

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<v Speaker 2>the law of the Lord.</v>

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<v Speaker 2>Blessed are those who keep his testimonies, who seek him with the</v>

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<v Speaker 2>whole heart.</v>

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<v Speaker 2>Yea they do no unrighteousness, they walk in his ways.</v>

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<v Speaker 2>You have commanded your precepts, that we should observe them diligently.</v>

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<v Speaker 2>O that my ways were established, to observe your statutes.</v>

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<v Speaker 2>Then shall I not be put to shame when I look to</v>

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<v Speaker 2>all your commandments.</v>

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<v Speaker 2>I will give thanks to you with uprightness of heart, when I</v>

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<v Speaker 2>learn your righteous judgments, I will observe your statutes, do not forsake</v>

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<v Speaker 2>me utterly.</v>

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<v Speaker 2>How shall a young man cleanse his way?</v>

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<v Speaker 2>By taking heed according to your word, with my whole heart have</v>

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<v Speaker 2>I sought you.</v>

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<v Speaker 2>Let me not wander from your commandments.</v>

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<v Speaker 2>Your word have I laid up in my heart, that I might</v>

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<v Speaker 2>not sin against you.</v>

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<v Speaker 2>Blessed are you, O Lord, teach me your statutes.</v>

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<v Speaker 2>With my lips have I declared all the ordinances of your mouth,</v>

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<v Speaker 2>I have rejoiced in the way of your testimonies, as much as</v>

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<v Speaker 2>in all riches.</v>

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<v Speaker 2>I will meditate on your precepts and look to your ways, I</v>

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<v Speaker 2>will delight myself in your statutes, I will not forget your word.</v>

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<v Speaker 3>Those were the first two sections of Psalm one hundred and nineteen,</v>

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<v Speaker 3>which is the longest psalm in the Bible.</v>

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<v Speaker 3>There's some beautiful structure to it, and it's a it's really a</v>

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<v Speaker 3>almost a book unto itself.</v>

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<v Speaker 3>The reason that we opened with that is that those first two</v>

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<v Speaker 3>sections in particular are a testimony to the fact that the Christian</v>

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<v Speaker 3>life is one of following the precepts of God, which is something</v>

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<v Speaker 3>that is alien to the way a lot of Christians talk today.</v>

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<v Speaker 3>Last week we spoke at length about the fact that all sins</v>

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<v Speaker 3>are not equal, because that is one of the first arguments that</v>

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<v Speaker 3>is used against the notion of saying that something is a sin</v>

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<v Speaker 3>or that we should stop sinning.</v>

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<v Speaker 3>Uh fundamentally what we're talking about last week and this week is</v>

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<v Speaker 3>about the different ways that Satan tries to track Christians into ceasing</v>

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<v Speaker 3>to speak as Christians, which in turn is ceasing to be Christian.</v>

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<v Speaker 3>So today our discussion has moved on from all sins not being</v>

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<v Speaker 3>equal to a couple different things.</v>

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<v Speaker 3>One is the follow-on doctrine that comes out of that, which is</v>

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<v Speaker 3>judge not.</v>

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<v Speaker 3>Now the way it's used in the world today is fundamentally satanic,</v>

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<v Speaker 3>but we have to make the case for that because judge Not</v>

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<v Speaker 3>is literally a quote from Jesus.</v>

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<v Speaker 3>So one of the tricks that gets played by Satan himself in</v>

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<v Speaker 3>Scripture when he quotes Scripture is that he will say things that</v>

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<v Speaker 3>are true and yet twist them in ways that are false.</v>

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<v Speaker 3>And so as Christians, we know that in Matthew seven, Jesus said,</v>

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<v Speaker 3>judge not, and the world is redefining, is exegeting that for us</v>

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<v Speaker 3>in a way that's completely contrary to Scripture.</v>

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<v Speaker 3>So today we're going to be talking about what it means for</v>

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<v Speaker 3>Christians to judge or to refrain from judging.</v>

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<v Speaker 3>And then the second part of this episode we're going to be</v>

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<v Speaker 3>talking about what Lutherans call the third use of the law and</v>

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<v Speaker 3>the manner in which all of these come all these things come</v>

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<v Speaker 3>into play where Christians say, Well, yeah, there's that law stuff, but</v>

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<v Speaker 3>I live in the gospel now.</v>

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<v Speaker 3>I'm free.</v>

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<v Speaker 3>And so I guess what the Bible says doesn't matter.</v>

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<v Speaker 3>And that's kind of where some people end up.</v>

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<v Speaker 3>And they don't necessarily phrase it that way, but fundamentally that's where</v>

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<v Speaker 3>their version of Christianity takes them.</v>

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<v Speaker 3>And so when comes along, so when a person comes along and</v>

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<v Speaker 3>says, Hey, scripture said we should do X, Y, and Z.</v>

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<v Speaker 3>They fire right back.</v>

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<v Speaker 3>What do you are you saying your sins are better than mine?</v>

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<v Speaker 3>That I'm a worse sinner?</v>

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<v Speaker 3>Are you judging me?</v>

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<v Speaker 3>And so we have to deal with these piecemeals so that we</v>

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<v Speaker 3>can show the whole picture</v>

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<v Speaker 3>in which Satan tricks Christians into saying things that sound Christian in</v>

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<v Speaker 3>a way that fundamentally destroys Christianity.</v>

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<v Speaker 3>And I think that's I think that's one of the chief things</v>

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<v Speaker 3>that's the hardest for us to deal with is</v>

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<v Speaker 3>the idea that's in all of our heads that I'm a Christian,</v>

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<v Speaker 3>so what I think must be Christian because I have a clean</v>

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<v Speaker 3>conscience. I read the Bible sometimes, I go to church most of</v>

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<v Speaker 3>the time, I pay attention, I believe it.</v>

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<v Speaker 3>So whatever I think about whatever we're talking about, I must be</v>

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<v Speaker 3>right 'cause I'm a Christian.</v>

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<v Speaker 3>And that's that's an incredibly dangerous place to be because it's entirely</v>

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<v Speaker 3>possible to be a Christian and to have a malformed conscience.</v>

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<v Speaker 3>It's one of the things that scripture talks about, to dwell on</v>

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<v Speaker 3>God's teachings and his precepts so that we understand the ways of</v>

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<v Speaker 3>God. Because when he says my ways are not your ways and</v>

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<v Speaker 3>my thoughts are not your thoughts, that's part of it.</v>

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<v Speaker 3>These things that God tells us to do, they're not instinct for</v>

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<v Speaker 3>a f for a human.</v>

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<v Speaker 3>we're fallen sinful men.</v>

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<v Speaker 3>We naturally rebel against God.</v>

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<v Speaker 3>And even in our sanctified nature where we're given faith, there's still</v>

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<v Speaker 3>part of us that's constantly fighting it.</v>

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<v Speaker 3>And so Satan pits the part of the Christian soul that wants</v>

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<v Speaker 3>to fight God against the part that wants to follow God.</v>

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<v Speaker 3>And we have to listen to scripture.</v>

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<v Speaker 3>We have to listen to be the thing that's outside of us</v>

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<v Speaker 3>to determine which part of us we should follow.</v>

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<v Speaker 3>Even with our conscience.</v>

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<v Speaker 3>You know You know, s we we would never advocate that you</v>

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<v Speaker 3>disobey your conscience if you disagree with something that we say, but</v>

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<v Speaker 3>at the same time, if we make an argument for your conscience</v>

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<v Speaker 3>being malformed, I would hope that people would take that seriously wherever</v>

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<v Speaker 3>it comes from if it's if it's a credible source, because the</v>

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<v Speaker 3>Christian conscience is a powerful thing in the Christian's mind and his</v>

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<v Speaker 3>in his heart.</v>

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<v Speaker 3>If your conscience says this is sin, for you to do it</v>

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<v Speaker 3>is sin.</v>

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<v Speaker 3>And James I think James four seventeen, I believe, is where that's</v>

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<v Speaker 3>found. That's true, but it's also the case that your s your</v>

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<v Speaker 3>conscience can be malformed by false teachings, by the world.</v>

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<v Speaker 3>And so what you believe to be sin, which would be sinful</v>

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<v Speaker 3>for you if you did it because you would think you were</v>

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<v Speaker 3>sinning, is in fact not sin.</v>

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<v Speaker 3>That happens sometimes.</v>

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<v Speaker 3>And more and more we're seeing in the world things like racism</v>

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<v Speaker 3>and sexism and some of the other topics we've addressed recently, those</v>

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<v Speaker 3>are worldly sins that are imported into Christian consciences.</v>

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<v Speaker 3>And so when when the Christian says, I can't do that because</v>

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<v Speaker 3>that would be sin, there's an immediate concern to figure out, well,</v>

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<v Speaker 3>is that actually true?</v>

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<v Speaker 3>Which is why we did those episodes.</v>

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<v Speaker 3>As but as we talk about whether or not we can judge,</v>

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<v Speaker 3>as we talk about whether or not certain sins are worse than</v>

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<v Speaker 3>others, as we talk about whether God's instruction has any meaning for</v>

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<v Speaker 3>the Christian in the Christian life, it's fundamentally about informing our consciences</v>

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<v Speaker 3>according to God's will, not according to a podcaster or necessarily even</v>

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<v Speaker 3>a sermon, but according to what is coming from God's word.</v>

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<v Speaker 3>And whatever you hear, if it's informative, if if it's Christian Teaching,</v>

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<v Speaker 3>it should be coming from God's Word.</v>

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<v Speaker 3>But it's God's word that must be paramount.</v>

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<v Speaker 3>That is what has the sole authority to inform your conscience.</v>

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<v Speaker 3>Your television doesn't have the authority to form your conscience.</v>

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<v Speaker 3>Your nagging spouse doesn't have the authority to inform inform your conscience.</v>

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<v Speaker 3>They will, and they do, because that's how human beings work.</v>

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<v Speaker 3>But a malformed conscience is one of the worst nightmares for a</v>

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<v Speaker 3>Christian because you think you're acting in good faith and in good</v>

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<v Speaker 3>conscience when in fact you're acting sinfully.</v>

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<v Speaker 3>And I think the first example of that that we're going to</v>

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<v Speaker 3>discuss is from Matthew seven, is part of Jesus' Sermon on the</v>

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<v Speaker 3>Mount. When he says, judge not, the discussion there goes directly to</v>

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<v Speaker 3>the heart of what the world tells us about this.</v>

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<v Speaker 3>So I'll just read that briefly and then we'll get into talking</v>

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<v Speaker 3>about it.</v>

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<v Speaker 3>Judge not that you be not judged, for with the judgment you</v>

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<v Speaker 3>pronounce you will be judged, and with the measure you use it</v>

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<v Speaker 3>will be measured to you.</v>

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<v Speaker 3>Why do you see the speck that is in your brother's eye,</v>

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<v Speaker 3>but do not notice the log that is in your own eye?</v>

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<v Speaker 3>Or how can you say to your brother, let me take that</v>

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<v Speaker 3>speck out of your eye when there is a log in your</v>

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<v Speaker 3>own eye?</v>

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<v Speaker 3>You hypocrite, first take the log out of your own eye, and</v>

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<v Speaker 3>then you will see clearly to take the speck out of your</v>

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<v Speaker 3>brother's eye.</v>

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<v Speaker 3>Do not give dogs what is holy, and do not throw your</v>

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<v Speaker 3>pearls before pigs, lest they trample them underfoot and turn to attack</v>

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<v Speaker 3>you. Bleason the reason I included that last verse is because I</v>

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<v Speaker 3>think the superficial reading of judge not they were handed by the</v>

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<v Speaker 3>world, and increasingly by some of our own pastors, is defied by</v>

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<v Speaker 3>what I think is verse six, do not give the dogs what</v>

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<v Speaker 3>is holy, and do not cast your pearls before swine.</v>

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<v Speaker 3>If you take the world it's exegesis of this passage at face</v>

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<v Speaker 3>value that judgment means you can't you can't judge anyone or anything.</v>

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<v Speaker 3>How can you then follow the next passage that says do not</v>

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<v Speaker 3>give dogs what is holy?</v>

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<v Speaker 3>The only way a Christian can know that someone is a dog</v>

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<v Speaker 3>or someone is a swine or that they're going to trample underfoot</v>

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<v Speaker 3>while you speak to them and turn and attack you is to</v>

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<v Speaker 3>judge them.</v>

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<v Speaker 3>So regardless of what the that second passage means, we're not going</v>

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<v Speaker 3>to talk about the meaning of that.</v>

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<v Speaker 3>Simply the fact that it's present and immediately follows the passage about</v>

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<v Speaker 3>judge not demonstrates clearly that the idea that you cannot judge means</v>

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<v Speaker 3>you cannot discern one thing from another or you cannot say that</v>

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<v Speaker 3>one thing is evil and another thing is not is false on</v>

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<v Speaker 3>its face.</v>

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<v Speaker 3>Jesus could not have said this in in this context by that</v>

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<v Speaker 3>reading unless he was an idiot.</v>

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<v Speaker 3>He would have he would have been telling the people who were</v>

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<v Speaker 3>listening and to us, do not give dogs what is holy, but</v>

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<v Speaker 3>don't judge who's a dog.</v>

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<v Speaker 3>You can't do that, that would be sin.</v>

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<v Speaker 3>And then don't do this other thing, no.</v>

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<v Speaker 3>So just right out of the gate, the very context of this</v>

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<v Speaker 3>passage makes clear that everything you've been told that says judge not</v>

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<v Speaker 3>means, hey man, just back off.</v>

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<v Speaker 3>you can't you can't believe this too strongly.</v>

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<v Speaker 3>You can't condemn someone's sins.</v>

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<v Speaker 3>The very passage itself completely eliminates that sort of exegesis from any</v>

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<v Speaker 3>possible reading.</v>

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<v Speaker 2>There's a sort of inversion actually of this that happens in politics,</v>

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<v Speaker 2>particularly on the right wing and particularly amongst Christians, we make hypocrisy</v>

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<v Speaker 2>out to be everything.</v>

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<v Speaker 2>We always try to play a gotcha game with a politician or</v>

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<v Speaker 2>a public figure being a hypocrite about something and then we turn</v>

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<v Speaker 2>around and ignore it in scripture in Matthew seven.</v>

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<v Speaker 2>Now in politics, someone being a hypocrite is not a very effective</v>

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<v Speaker 2>charge for a number of reasons.</v>

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<v Speaker 2>reasons at the discussion for another time, but here the central issue</v>

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<v Speaker 2>is that hypocrisy, And that should be obvious by the last sentence</v>

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<v Speaker 2>of Christ's words in the first part of this little section of</v>

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<v Speaker 2>Matthew. You hypocrite, first take the log out of your own eye,</v>

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<v Speaker 2>etc. The issue is that hypocrisy, if you are judging others, if</v>

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<v Speaker 2>you are condemning others for a sin, acting holier than thou, while</v>

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<v Speaker 2>you yourself are committing the same type of sin, you are being</v>

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<v Speaker 2>a rank hypocrite.</v>

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<v Speaker 2>And that's the issue here.</v>

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<v Speaker 2>So if you're engaged in an adulterous relationship and you spend all</v>

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<v Speaker 2>your time teaching against sexual immorality?</v>

00:12:11.840 --> 00:12:14.320
<v Speaker 2>This section is for you.</v>

00:12:14.320 --> 00:12:18.640
<v Speaker 2>So Christians do have to judge, of course we have to judge.</v>

00:12:18.640 --> 00:12:21.600
<v Speaker 2>God's law wouldn't be worth anything to us, and we'll of course</v>

00:12:21.600 --> 00:12:24.400
<v Speaker 2>get into the law more in the next part of this episode,</v>

00:12:24.400 --> 00:12:27.840
<v Speaker 2>but God's law wouldn't be worth anything to us if we couldn't</v>

00:12:27.840 --> 00:12:30.080
<v Speaker 2>judge at all.</v>

00:12:30.080 --> 00:12:34.160
<v Speaker 2>Well What would you do with the law if you couldn't judge</v>

00:12:34.160 --> 00:12:38.400
<v Speaker 2>if something is or is not adultery, if it's not sexual immorality,</v>

00:12:38.400 --> 00:12:40.960
<v Speaker 2>or if it is sexual immorality?</v>

00:12:40.960 --> 00:12:43.520
<v Speaker 2>The sixth commandment wouldn't be any good to you.</v>

00:12:43.840 --> 00:12:47.840
<v Speaker 2>How can you judge whether or not something is slander, whether it</v>

00:12:47.840 --> 00:12:50.000
<v Speaker 2>runs afoul of the eighth commandment?</v>

00:12:50.000 --> 00:12:53.760
<v Speaker 2>If you can't judge whether or not someone is being slanderous, being</v>

00:12:53.760 --> 00:12:55.440
<v Speaker 2>a defamer.</v>

00:12:55.760 --> 00:12:59.520
<v Speaker 2>Christians have to judge, and there are other verses in scripture that</v>

00:12:59.520 --> 00:13:00.640
<v Speaker 2>instruct us to judge.</v>

00:13:00.640 --> 00:13:02.960
<v Speaker 2>We'll get into those in a little bit.</v>

00:13:02.960 --> 00:13:08.080
<v Speaker 2>But the issue here, for judge not that you be not judged,</v>

00:13:08.080 --> 00:13:09.680
<v Speaker 2>is clearly given in the second verse</v>

00:13:10.640 --> 00:13:14.400
<v Speaker 2>the judgment you pronounce, if you are being a hypocrite, if you</v>

00:13:14.400 --> 00:13:18.160
<v Speaker 2>are committing the very sin you are condemning, you are going to</v>

00:13:18.160 --> 00:13:22.400
<v Speaker 2>be condemned with your own words because you are a hypocrite.</v>

00:13:22.400 --> 00:13:26.240
<v Speaker 2>And so Christians do have to judge, but the issue is not</v>

00:13:26.240 --> 00:13:30.880
<v Speaker 2>being a hypocritical judge, not being a faithless judge, not being an</v>

00:13:30.880 --> 00:13:32.480
<v Speaker 2>unjust judge.</v>

00:13:32.880 --> 00:13:33.040
And

00:13:33.040 --> 00:13:36.160
<v Speaker 3>the question of hypocrisy is also one of degrees of sin.</v>

00:13:36.160 --> 00:13:40.800
<v Speaker 3>Hypocrisy doesn't necessarily just mean I'm committing sexual sin and I accuse</v>

00:13:40.800 --> 00:13:43.360
<v Speaker 3>you of sexual sin, and so that's hypocrisy.</v>

00:13:43.360 --> 00:13:46.800
<v Speaker 3>Maybe I'm a murderer and you're an adulterer.</v>

00:13:46.800 --> 00:13:48.800
<v Speaker 3>Murder is worse than adultery.</v>

00:13:48.800 --> 00:13:52.000
<v Speaker 3>If you know like that's a preposterous example, but like as sins</v>

00:13:52.000 --> 00:13:56.400
<v Speaker 3>are ranked and as sins are known in a community, the hypocrisy</v>

00:13:56.400 --> 00:13:58.080
<v Speaker 3>itself becomes corrosive.</v>

00:13:58.080 --> 00:14:00.720
<v Speaker 3>Cause if someone comes along and says, Hey, you need to stop</v>

00:14:00.720 --> 00:14:04.880
<v Speaker 3>what you're doing, it's and I know that you're doing something similar,</v>

00:14:04.880 --> 00:14:08.480
<v Speaker 3>you're doing something maybe worse, I'm not going to be able to</v>

00:14:08.480 --> 00:14:12.160
<v Speaker 3>receive that Christian admonition because of the hypocrisy.</v>

00:14:12.160 --> 00:14:15.360
<v Speaker 3>So the sin itself that you are committing by being a hypocrite</v>

00:14:15.520 --> 00:14:20.640
<v Speaker 3>is corrosive to my sanctification because if I am sinning and I'm</v>

00:14:20.640 --> 00:14:23.760
<v Speaker 3>sinning in a way that needs to be rebuked, I am less</v>

00:14:23.760 --> 00:14:26.960
<v Speaker 3>likely to receive the rebuke in a Christian fashion because of the</v>

00:14:27.280 --> 00:14:32.480
<v Speaker 3>hypocrisy. And so it's fundamentally destructive to the use of the law</v>

00:14:32.480 --> 00:14:36.560
<v Speaker 3>in the Christian life for someone to judge hypocritically.</v>

00:14:36.880 --> 00:14:39.280
<v Speaker 3>it it separates the two people.</v>

00:14:39.280 --> 00:14:42.480
<v Speaker 3>They're no longer being Christian brothers, but one is being an accuser</v>

00:14:42.480 --> 00:14:43.120
<v Speaker 3>of the other.</v>

00:14:43.120 --> 00:14:47.120
<v Speaker 3>And that's a demolition of what should be the natural order inside</v>

00:14:47.120 --> 00:14:48.720
<v Speaker 3>the Christian congregation.</v>

00:14:49.040 --> 00:14:49.200
And

00:14:49.200 --> 00:14:52.000
<v Speaker 2>that actually ties right into one of the verses that tells us</v>

00:14:52.400 --> 00:14:56.560
<v Speaker 2>that we do in fact have to judge from Corinthians five, for</v>

00:14:56.560 --> 00:14:59.120
<v Speaker 2>what have I to do with judging outsiders?</v>

00:14:59.120 --> 00:15:03.040
<v Speaker 2>Is it not those inside the church whom you are to judge?</v>

00:15:03.040 --> 00:15:06.560
<v Speaker 2>God judges those outside, purge the evil person from among you.</v>

00:15:07.440 --> 00:15:10.880
<v Speaker 2>And so here we are commanded as Christians to judge, specifically to</v>

00:15:10.880 --> 00:15:13.200
<v Speaker 2>judge fellow Christians.</v>

00:15:13.200 --> 00:15:15.680
<v Speaker 2>Part of this, of course, is going to be so that we</v>

00:15:15.680 --> 00:15:19.360
<v Speaker 2>can rebuke them from the law with they transgress when they are</v>

00:15:19.360 --> 00:15:22.400
<v Speaker 2>living in sin, because if we do not do that, we are</v>

00:15:22.400 --> 00:15:24.880
<v Speaker 2>not behaving properly as brothers.</v>

00:15:24.880 --> 00:15:27.920
<v Speaker 2>Brothers are to look out for and to care for each other.</v>

00:15:27.920 --> 00:15:30.640
<v Speaker 2>The answer to the cry of Cain, Am I my brother's keeper</v>

00:15:30.720 --> 00:15:31.280
<v Speaker 2>is yes.</v>

00:15:31.280 --> 00:15:31.840
<v Speaker 2>Yes, you are.</v>

00:15:31.840 --> 00:15:34.880
<v Speaker 2>You are your brother's keeper.</v>

00:15:34.880 --> 00:15:39.600
<v Speaker 2>And so if you cannot judge, if the world's supposed interpretation of</v>

00:15:39.600 --> 00:15:44.160
<v Speaker 2>Matthew seven is that Christians are never allowed to judge, how can</v>

00:15:44.160 --> 00:15:48.400
<v Speaker 2>you possibly rebuke a brother, according to scripture, which instructs you to</v>

00:15:48.400 --> 00:15:50.720
<v Speaker 2>rebuke a brother who is in sin?</v>

00:15:50.720 --> 00:15:52.720
<v Speaker 2>How can you do that?</v>

00:15:52.720 --> 00:15:55.840
<v Speaker 2>If you cannot judge what he is doing, and further if you</v>

00:15:55.840 --> 00:15:58.240
<v Speaker 2>cannot discern what the law actually means, what the law</v>

00:15:59.280 --> 00:16:02.240
<v Speaker 2>instructs him to do in that scenario, what it instructs you to</v>

00:16:02.240 --> 00:16:05.920
<v Speaker 2>do in that scenario, you must as a Christian be able to</v>

00:16:05.920 --> 00:16:09.200
<v Speaker 2>judge in order to do the things that scripture instructs you to</v>

00:16:09.200 --> 00:16:15.040
<v Speaker 2>do. And so the world's eisegesis of Matthew seven is indeed very</v>

00:16:15.040 --> 00:16:18.080
<v Speaker 2>clearly eisegesis, not exegesis.</v>

00:16:18.080 --> 00:16:23.520
<v Speaker 2>It is a deliberate misinterpretation, it is a malicious interpretation of Jesus'</v>

00:16:23.760 --> 00:16:27.680
<v Speaker 2>words in order to get you not to act as a Christian,</v>

00:16:27.680 --> 00:16:30.720
<v Speaker 2>in order to get you not to rebuke your brother when he</v>

00:16:30.720 --> 00:16:33.360
<v Speaker 2>is in sin, in order to get you not to care for</v>

00:16:33.360 --> 00:16:35.920
<v Speaker 2>your brother by putting him back on the straight and narrow, in</v>

00:16:35.920 --> 00:16:39.840
<v Speaker 2>order to get you not to rebuke the world, which is living</v>

00:16:39.840 --> 00:16:44.720
<v Speaker 2>in heinous sin, growing worse by the day, because if you cannot</v>

00:16:44.720 --> 00:16:48.800
<v Speaker 2>judge, then you cannot actually apply the law.</v>

00:16:48.800 --> 00:16:52.400
<v Speaker 2>You cannot use God's law to rebuke sin, which is one of</v>

00:16:52.400 --> 00:16:55.520
<v Speaker 2>the things that Christians must do in this life.</v>

00:16:55.520 --> 00:16:55.680
And

00:16:55.680 --> 00:16:59.840
<v Speaker 3>that includes our own sin, which is fundamentally what's upstream from all</v>

00:16:59.840 --> 00:17:00.640
<v Speaker 3>of this.</v>

00:17:00.640 --> 00:17:04.960
<v Speaker 3>See if all sins are equal, and if you can't judge anyone,</v>

00:17:04.960 --> 00:17:09.520
<v Speaker 3>eventually if you adopt those beliefs as your core beliefs as a</v>

00:17:09.520 --> 00:17:13.920
<v Speaker 3>so-called Christian, Satan's gonna pay you into a corner where you're gonna</v>

00:17:13.920 --> 00:17:17.200
<v Speaker 3>be at the point where you aren't you're going to convince yourself</v>

00:17:17.200 --> 00:17:19.680
<v Speaker 3>that you can't actually tell if you're sinning.</v>

00:17:19.680 --> 00:17:21.440
<v Speaker 3>See, never mind what the other guy's doing.</v>

00:17:21.440 --> 00:17:22.560
<v Speaker 3>I'm not going to be a hypocrite.</v>

00:17:22.560 --> 00:17:24.320
<v Speaker 3>I'm never going to confront anyone else.</v>

00:17:24.320 --> 00:17:26.800
<v Speaker 3>But I'm not even sure if I'm sinning anymore.</v>

00:17:26.800 --> 00:17:30.320
<v Speaker 3>Sure, I'm doing something that, you know, used to be said was</v>

00:17:30.320 --> 00:17:33.600
<v Speaker 3>terrible, but I I can't judge and no one can judge me,</v>

00:17:33.600 --> 00:17:35.680
<v Speaker 3>no one can be a judge over me.</v>

00:17:35.680 --> 00:17:41.120
<v Speaker 3>So if I'm not even sure if I'm sinning anymore, Satan's got</v>

00:17:41.120 --> 00:17:45.520
<v Speaker 3>you. That is the death of the Holy Spirit in your soul.</v>

00:17:45.520 --> 00:17:48.960
<v Speaker 3>That is you driving out the Holy Spirit by these little things,</v>

00:17:48.960 --> 00:17:53.680
<v Speaker 3>by these things that are seemingly small errors, where you know some</v>

00:17:53.680 --> 00:17:57.040
<v Speaker 3>people think that maybe you're quibbling if you say all sins are</v>

00:17:57.040 --> 00:17:57.600
<v Speaker 3>not equal.</v>

00:17:57.600 --> 00:17:59.040
<v Speaker 3>That's actually a big deal.</v>

00:17:59.040 --> 00:17:59.840
<v Speaker 3>Judge not.</v>

00:17:59.840 --> 00:18:00.800
<v Speaker 3>What are we doing?</v>

00:18:00.800 --> 00:18:02.480
<v Speaker 3>Saying actually you should judge.</v>

00:18:02.560 --> 00:18:04.240
<v Speaker 3>What like you're a hypocrite.</v>

00:18:04.240 --> 00:18:05.440
<v Speaker 3>You're a sinner, right?</v>

00:18:05.600 --> 00:18:07.120
<v Speaker 3>Corey and I are sinners, right?</v>

00:18:07.120 --> 00:18:10.640
<v Speaker 3>So how can we tell someone to judge or not to judge?</v>

00:18:10.640 --> 00:18:13.760
<v Speaker 3>As soon as you go down the path of saying, Well, it's</v>

00:18:13.760 --> 00:18:18.560
<v Speaker 3>it's you versus me and there's finger pointing, what has gone away?</v>

00:18:18.720 --> 00:18:19.840
<v Speaker 3>Scripture has gone away.</v>

00:18:19.840 --> 00:18:23.280
<v Speaker 3>What God has commanded us to do has gone away.</v>

00:18:23.280 --> 00:18:26.240
<v Speaker 3>And that's what how all of this plays out in our lives.</v>

00:18:26.240 --> 00:18:28.400
<v Speaker 3>Because if you circle the wagons and you say, I'm not going</v>

00:18:28.400 --> 00:18:30.480
<v Speaker 3>to go after anybody else because that would be a bridge too</v>

00:18:30.480 --> 00:18:32.080
<v Speaker 3>far. I don't want to judge.</v>

00:18:32.080 --> 00:18:34.880
<v Speaker 3>Eventually you're going to stop judging your own sins.</v>

00:18:34.880 --> 00:18:37.360
<v Speaker 3>And that's that's the Christian conscience.</v>

00:18:37.360 --> 00:18:41.600
<v Speaker 3>Your conscience is for the Christian, the Holy Spirit, speaking inside you</v>

00:18:41.760 --> 00:18:44.960
<v Speaker 3>and saying, What I am doing is sinful.</v>

00:18:44.960 --> 00:18:46.240
<v Speaker 3>Turn away from this.</v>

00:18:46.240 --> 00:18:50.720
<v Speaker 3>Go pray, leave the room, leave the state, whatever I have to</v>

00:18:50.720 --> 00:18:54.080
<v Speaker 3>do. I need to separate from this evil and flee from it.</v>

00:18:54.080 --> 00:18:56.800
<v Speaker 3>Flee from temptation and flee from evil.</v>

00:18:56.800 --> 00:18:59.680
<v Speaker 3>Well, if I can't even tell what sin is anymore, how am</v>

00:18:59.680 --> 00:19:00.720
<v Speaker 3>I gonna know to run?</v>

00:19:00.720 --> 00:19:03.040
<v Speaker 3>And besides, I'm still a Christian, so I'll be all right.</v>

00:19:03.040 --> 00:19:06.720
<v Speaker 3>I'm I'm living in in Christian freedom, so what could possibly go</v>

00:19:06.720 --> 00:19:10.000
<v Speaker 3>wrong? I'm baptized, Jesus died for me.</v>

00:19:10.000 --> 00:19:12.160
<v Speaker 3>The further you go down that path, the easier it is</v>

00:19:13.040 --> 00:19:16.720
<v Speaker 3>to just gobble up all the evil in the world and and</v>

00:19:16.720 --> 00:19:19.200
<v Speaker 3>to say, yeah, this is mine, and eventually you're just gonna forget</v>

00:19:19.200 --> 00:19:19.840
<v Speaker 3>about God.</v>

00:19:19.840 --> 00:19:23.840
<v Speaker 3>It won't be an act of repudiation like some Reddit atheist.</v>

00:19:23.840 --> 00:19:26.320
<v Speaker 3>You're just gonna think that you belong to Jesus and you're a</v>

00:19:26.320 --> 00:19:30.080
<v Speaker 3>Christian, and you'll quit caring about what any of those words actually</v>

00:19:30.080 --> 00:19:34.880
<v Speaker 3>mean. In first Corinthians six, Paul again amplifies that.</v>

00:19:34.880 --> 00:19:37.680
<v Speaker 3>When one of you has a grievance another against another, does he</v>

00:19:37.680 --> 00:19:39.040
<v Speaker 3>dare go to the law book?</v>

00:19:39.040 --> 00:19:41.520
<v Speaker 3>Before the unrighteous instead of the saints?</v>

00:19:41.520 --> 00:19:44.320
<v Speaker 3>Or do you not know that the saints will judge the world?</v>

00:19:44.320 --> 00:19:46.880
<v Speaker 3>And if the world is to be judged by you, are you</v>

00:19:46.880 --> 00:19:49.680
<v Speaker 3>incompetent to try trivial cases?</v>

00:19:49.680 --> 00:19:52.000
<v Speaker 3>Do you not know that we are to judge angels?</v>

00:19:52.000 --> 00:19:55.040
<v Speaker 3>How much more than matters pertaining to this life?</v>

00:19:55.040 --> 00:19:57.760
<v Speaker 3>So if you have such cases, why do you lay them before</v>

00:19:57.760 --> 00:20:00.720
<v Speaker 3>those who have no standing in the church?</v>

00:20:00.720 --> 00:20:04.560
<v Speaker 3>So this on its face completely elaborates</v>

00:20:05.440 --> 00:20:08.560
<v Speaker 3>the question of whether or not Christians are to judge.</v>

00:20:08.560 --> 00:20:10.480
<v Speaker 3>We are absolutely to judge.</v>

00:20:10.480 --> 00:20:11.840
<v Speaker 3>We are commanded to.</v>

00:20:11.840 --> 00:20:13.520
<v Speaker 3>We have no choice.</v>

00:20:13.520 --> 00:20:15.840
<v Speaker 3>And the second thing I want to highlight in here, which goes</v>

00:20:15.840 --> 00:20:19.840
<v Speaker 3>to something Corey was saying, is that this in particular is also</v>

00:20:19.840 --> 00:20:22.320
<v Speaker 3>talking about church discipline.</v>

00:20:22.640 --> 00:20:27.840
<v Speaker 3>it's not talking about an individual having a grievance and going and</v>

00:20:28.320 --> 00:20:30.080
<v Speaker 3>accusing someone directly.</v>

00:20:30.080 --> 00:20:32.560
<v Speaker 3>Now Matthew eighteen says if you have if you have a problem</v>

00:20:32.560 --> 00:20:34.320
<v Speaker 3>with someone, you go to them first.</v>

00:20:34.320 --> 00:20:37.520
<v Speaker 3>This is talking about the next step of Matthew eighteen.</v>

00:20:37.520 --> 00:20:40.640
<v Speaker 3>First Corinthians six is talking about if you have a problem with</v>

00:20:40.640 --> 00:20:43.520
<v Speaker 3>someone, you've gone to them privately, you take it to the church.</v>

00:20:43.520 --> 00:20:45.360
<v Speaker 3>You don't try to judge it yourself.</v>

00:20:45.360 --> 00:20:48.400
<v Speaker 3>You say, look, as a Christian body, we need to deal with</v>

00:20:48.400 --> 00:20:51.520
<v Speaker 3>this together because it's what Christ commands.</v>

00:20:51.520 --> 00:20:55.120
<v Speaker 3>So this is important because again, it goes to the question of</v>

00:20:55.280 --> 00:20:58.320
<v Speaker 3>how are you to judge whether or not the church is to</v>

00:20:58.320 --> 00:21:02.320
<v Speaker 3>judge? Even if you say that the church collectively has the right</v>

00:21:02.320 --> 00:21:05.920
<v Speaker 3>to judge these matters, which is true, the only way something can</v>

00:21:05.920 --> 00:21:09.600
<v Speaker 3>be brought before the church righteously is if you individually have judged</v>

00:21:09.600 --> 00:21:13.360
<v Speaker 3>it privately to be a matter to be brought before the church.</v>

00:21:13.360 --> 00:21:16.240
<v Speaker 3>Do you see what happens if you say you can't judge?</v>

00:21:16.240 --> 00:21:19.760
<v Speaker 3>If you can't know of something's sin, how can you even obey</v>

00:21:19.760 --> 00:21:22.640
<v Speaker 3>the Bible and bring it to the church, to the elders or</v>

00:21:22.800 --> 00:21:27.200
<v Speaker 3>to whomever, to address a sin between you and another believer.</v>

00:21:27.200 --> 00:21:31.840
<v Speaker 3>It's only possible if you're capable of actually discerning God's law, obeying</v>

00:21:31.840 --> 00:21:35.280
<v Speaker 3>God's commands, and confronting evil where it's found, even when it's found</v>

00:21:35.280 --> 00:21:36.160
<v Speaker 3>within the church.</v>

00:21:36.560 --> 00:21:41.840
<v Speaker 2>To give one more verse that relates to the very clear requirement,</v>

00:21:41.840 --> 00:21:45.280
<v Speaker 2>the duty of Christians to judge other Christians and to rebuke them</v>

00:21:45.280 --> 00:21:51.200
<v Speaker 2>when they sin, Luke seventeen three Pay attention to yourselves, if your</v>

00:21:51.200 --> 00:21:56.720
<v Speaker 2>brother sins, rebuke him, and if he repents, forgive him.</v>

00:21:56.720 --> 00:22:02.640
<v Speaker 2>Again, if the world's supposed interpretation of Judge Naught is accurate there's</v>

00:22:02.640 --> 00:22:06.160
<v Speaker 2>no way to know if your brother sins.</v>

00:22:06.160 --> 00:22:10.320
<v Speaker 2>Because if you determine that he has sinned, you are judging what</v>

00:22:10.320 --> 00:22:12.960
<v Speaker 2>he did to have been a sin.</v>

00:22:13.520 --> 00:22:17.040
<v Speaker 2>And if you cannot judge that he has sinned, then you cannot</v>

00:22:17.040 --> 00:22:18.400
<v Speaker 2>rebuke him.</v>

00:22:18.400 --> 00:22:23.040
<v Speaker 2>So very clearly, what the world says about judge not cannot be</v>

00:22:23.040 --> 00:22:26.400
<v Speaker 2>true, because scripture does not conflict with scripture.</v>

00:22:26.480 --> 00:22:29.840
<v Speaker 2>Scripture is not going to tell you to do two things that</v>

00:22:29.840 --> 00:22:32.320
<v Speaker 2>cannot be done simultaneously.</v>

00:22:32.320 --> 00:22:35.280
<v Speaker 2>Scripture is going to tell you to do things that you cannot</v>

00:22:35.280 --> 00:22:39.040
<v Speaker 2>do, because in your fallen state you cannot uphold the law.</v>

00:22:39.040 --> 00:22:42.080
<v Speaker 2>But Scripture is not going to tell you to do A and</v>

00:22:42.080 --> 00:22:44.560
<v Speaker 2>not A at the same time.</v>

00:22:44.560 --> 00:22:47.440
<v Speaker 2>And so Scripture is not going to tell you you cannot ever</v>

00:22:47.440 --> 00:22:50.960
<v Speaker 2>judge, you can never judge anyone, you can never judge anything, you</v>

00:22:50.960 --> 00:22:53.440
<v Speaker 2>have to stay in your own lane, you have to ignore these</v>

00:22:53.440 --> 00:22:57.520
<v Speaker 2>other sins, it's not your place to judge, and then turn around</v>

00:22:57.520 --> 00:23:01.760
<v Speaker 2>and tell you here in Luke and elsewhere, Rebuke your brother when</v>

00:23:01.760 --> 00:23:02.640
<v Speaker 2>he sins.</v>

00:23:02.640 --> 00:23:04.640
<v Speaker 2>That's telling you to judge.</v>

00:23:04.640 --> 00:23:08.240
<v Speaker 2>So you must be able to judge what is sin.</v>

00:23:08.240 --> 00:23:12.560
<v Speaker 2>You must be able to judge the actions of fellow Christians in</v>

00:23:12.560 --> 00:23:16.160
<v Speaker 2>order to rebuke them, and then, if they repent, forgive them.</v>

00:23:16.640 --> 00:23:19.760
<v Speaker 3>Part of the reason why it's so important to get this right</v>

00:23:20.000 --> 00:23:20.640
<v Speaker 3>is that</v>

00:23:21.760 --> 00:23:25.760
<v Speaker 3>going to a brother in Christ privately and saying you are sinning,</v>

00:23:25.760 --> 00:23:29.520
<v Speaker 3>whether you've sinned against me or you're sinning in some other context</v>

00:23:29.600 --> 00:23:33.520
<v Speaker 3>that I become aware of When someone comes to you privately, or</v>

00:23:33.520 --> 00:23:36.560
<v Speaker 3>perhaps it's gone beyond that, and it's a matter of some church</v>

00:23:36.560 --> 00:23:40.160
<v Speaker 3>discipline where the church elders or whomever else are coming to you</v>

00:23:40.320 --> 00:23:43.600
<v Speaker 3>as a group and saying, 'What you are doing is sinful, you</v>

00:23:43.600 --> 00:23:47.360
<v Speaker 3>need to repent,' the reason it's so important to get everything up</v>

00:23:47.360 --> 00:23:51.600
<v Speaker 3>front right is that our natural inclination is to shout hypocrite.</v>

00:23:51.600 --> 00:23:53.120
<v Speaker 3>It's to say judge not.</v>

00:23:53.120 --> 00:23:55.680
<v Speaker 3>As soon as as soon as the light is shown on your</v>

00:23:55.680 --> 00:23:56.400
<v Speaker 3>sins,</v>

00:23:56.400 --> 00:23:58.560
<v Speaker 2>that's exactly where your heart's gonna go.</v>

00:23:58.640 --> 00:24:00.640
<v Speaker 3>It's gonna say, How dare you judge me?</v>

00:24:00.640 --> 00:24:02.480
<v Speaker 3>Aren't you a sinner too?</v>

00:24:02.480 --> 00:24:05.840
<v Speaker 3>And Jesus is teaching us these things so that when we are</v>

00:24:05.840 --> 00:24:10.800
<v Speaker 3>confronted with our own sins, our first response is not additional sin.</v>

00:24:10.800 --> 00:24:14.880
<v Speaker 3>Whenever anyone comes to you, whether they're right or wrong, and we're</v>

00:24:14.800 --> 00:24:17.520
<v Speaker 3>going to talk about that in a second, but the simply the</v>

00:24:17.520 --> 00:24:21.920
<v Speaker 3>fact that someone would come to you privately or in you know</v>

00:24:22.000 --> 00:24:27.920
<v Speaker 3>in accord with Matthew 18 to admonish you of your sin sin.</v>

00:24:27.920 --> 00:24:30.880
<v Speaker 3>Per se that is a Christian act.</v>

00:24:30.880 --> 00:24:34.080
<v Speaker 3>Now what's going on behind the scenes may not be.</v>

00:24:34.080 --> 00:24:36.960
<v Speaker 3>And so there are things that you may know that may change</v>

00:24:36.960 --> 00:24:38.400
<v Speaker 3>the context of it.</v>

00:24:38.400 --> 00:24:42.160
<v Speaker 3>But by itself, by default, the simple fact that a Christian would</v>

00:24:42.160 --> 00:24:45.520
<v Speaker 3>approach you privately and say, Hey man, I'm concerned for your soul,</v>

00:24:45.520 --> 00:24:47.200
<v Speaker 3>I'm concerned about what you're doing.</v>

00:24:47.200 --> 00:24:49.600
<v Speaker 3>Can we talk about what I think is a sin in your</v>

00:24:49.600 --> 00:24:54.400
<v Speaker 3>life? Your first response must necessarily be humility.</v>

00:24:54.400 --> 00:24:58.320
<v Speaker 3>It must be to listen and to receive that humbly.</v>

00:24:58.320 --> 00:25:01.440
<v Speaker 3>Even if they're wrong, your first response can be to get your</v>

00:25:01.440 --> 00:25:04.080
<v Speaker 3>hackles up and to say, let's fight.</v>

00:25:04.080 --> 00:25:09.600
<v Speaker 3>Because if you're if you're wrong and you are sinning and they're</v>

00:25:09.600 --> 00:25:13.840
<v Speaker 3>admonishing you appropriately, you're going to resist their admonition.</v>

00:25:13.840 --> 00:25:18.320
<v Speaker 3>If you're right and they were falsely accusing you of sin, you</v>

00:25:18.560 --> 00:25:22.160
<v Speaker 3>still set the wrong tone by eliminating the possibility that sin could</v>

00:25:22.160 --> 00:25:23.280
<v Speaker 3>be confronted.</v>

00:25:23.280 --> 00:25:26.960
<v Speaker 3>Because what will happen in some cases, someone will come to you</v>

00:25:26.960 --> 00:25:30.720
<v Speaker 3>and accuse you of racism or sexism, one of these other made</v>

00:25:30.880 --> 00:25:34.080
<v Speaker 3>up modern sins that is not a sin against God.</v>

00:25:34.240 --> 00:25:37.840
<v Speaker 3>Whatever it is, whatever has occurred, if someone comes to you and</v>

00:25:37.840 --> 00:25:41.440
<v Speaker 3>says, I'm concerned about you, which is Christian, it is Christian to</v>

00:25:41.440 --> 00:25:43.280
<v Speaker 3>be concerned about the souls of our brothers.</v>

00:25:43.280 --> 00:25:44.880
<v Speaker 3>We should all have that concern.</v>

00:25:44.880 --> 00:25:47.200
<v Speaker 3>That is the Christian part of that.</v>

00:25:47.200 --> 00:25:53.360
<v Speaker 3>If their conscience is malformed, if they are adopting false worldly beliefs</v>

00:25:53.360 --> 00:25:57.680
<v Speaker 3>into their own version of Christianity and then holding you to a</v>

00:25:57.680 --> 00:26:01.360
<v Speaker 3>moral standard that scripture does not hold.</v>

00:26:01.360 --> 00:26:04.400
<v Speaker 3>You have to be patient and you have to understand that they're</v>

00:26:04.400 --> 00:26:06.480
<v Speaker 3>coming to you in Christian concern.</v>

00:26:06.640 --> 00:26:09.680
<v Speaker 3>In some cases, there may be unbelievers who will do the same</v>

00:26:09.680 --> 00:26:12.320
<v Speaker 3>things, and that's another matter for discernment.</v>

00:26:12.320 --> 00:26:15.600
<v Speaker 3>You may have someone who's an absolute liar who's using these things</v>

00:26:15.600 --> 00:26:18.560
<v Speaker 3>as a weapon to destroy you and to drive you from the</v>

00:26:18.560 --> 00:26:21.440
<v Speaker 3>church because they are evil and they do not want you to</v>

00:26:21.360 --> 00:26:23.840
<v Speaker 3>be where God wants you.</v>

00:26:23.840 --> 00:26:28.240
<v Speaker 3>So all of these things may happen, but the first default response</v>

00:26:28.240 --> 00:26:33.840
<v Speaker 3>of anyone in the situation of being confronted cannot be resistance and</v>

00:26:34.560 --> 00:26:36.560
<v Speaker 3>rebuke and refutation.</v>

00:26:36.560 --> 00:26:41.040
<v Speaker 3>However, in the cases where there's error by the accuser, then you</v>

00:26:41.040 --> 00:26:44.320
<v Speaker 3>are now in the position that they are in.</v>

00:26:44.320 --> 00:26:46.720
<v Speaker 3>They have come to you accusing you of a sin that if</v>

00:26:46.720 --> 00:26:51.600
<v Speaker 3>it's a false sin, you must now gently rebuke but firmly rebuke</v>

00:26:51.600 --> 00:26:55.200
<v Speaker 3>their sin against you, because they are bringing to you a false</v>

00:26:55.200 --> 00:26:56.800
<v Speaker 3>confession that's in their heart.</v>

00:26:56.800 --> 00:27:00.400
<v Speaker 3>They're accusing you of a sin that's not really a sin, which</v>

00:27:00.400 --> 00:27:04.640
<v Speaker 3>means they're trying to get you to confess a false sin to</v>

00:27:04.640 --> 00:27:05.680
<v Speaker 3>a false God.</v>

00:27:05.680 --> 00:27:09.520
<v Speaker 3>They're trying to get you to apostatize in that moment, even by</v>

00:27:09.520 --> 00:27:13.920
<v Speaker 3>degrees. And so you as a Christian brother to them must be</v>

00:27:13.920 --> 00:27:15.360
<v Speaker 3>concerned for their soul.</v>

00:27:15.360 --> 00:27:18.400
<v Speaker 3>Because the fact that they came to you first as an accuser</v>

00:27:18.720 --> 00:27:21.440
<v Speaker 3>doesn't maybe they're right, maybe they're wrong.</v>

00:27:21.440 --> 00:27:22.480
<v Speaker 3>And that's the first question.</v>

00:27:22.480 --> 00:27:23.760
<v Speaker 3>Are they right or are they wrong?</v>

00:27:23.760 --> 00:27:25.200
<v Speaker 3>If they're right, repent.</v>

00:27:25.360 --> 00:27:27.280
<v Speaker 3>Let that be the end of it so that you can be</v>

00:27:27.280 --> 00:27:28.720
<v Speaker 3>reunited with your brother.</v>

00:27:28.720 --> 00:27:31.760
<v Speaker 3>If they're wrong, there's still a problem there.</v>

00:27:31.760 --> 00:27:35.520
<v Speaker 3>And you as a Christian, don't solve that problem by just shouting</v>

00:27:35.520 --> 00:27:38.560
<v Speaker 3>at them or by haranguing them saying you're a hypocrite.</v>

00:27:38.560 --> 00:27:41.440
<v Speaker 3>You have to clearly show them their sin just as they were</v>

00:27:41.440 --> 00:27:42.720
<v Speaker 3>trying to do to you.</v>

00:27:42.720 --> 00:27:46.000
<v Speaker 3>Because when they come to you with Christian concern, if they're in</v>

00:27:46.000 --> 00:27:49.200
<v Speaker 3>error, you then must have Christian concern for them.</v>

00:27:49.200 --> 00:27:51.520
<v Speaker 3>You see there's an obligation in both directions.</v>

00:27:52.080 --> 00:27:55.120
<v Speaker 3>When we are part of the body of Christ, when we're brothers</v>

00:27:55.120 --> 00:27:58.240
<v Speaker 3>in Christ, we are our brother's keeper.</v>

00:27:58.240 --> 00:28:02.320
<v Speaker 3>And if he's erring by coming to you with false accusations, that's</v>

00:28:02.320 --> 00:28:03.360
<v Speaker 3>now your problem.</v>

00:28:03.360 --> 00:28:06.640
<v Speaker 3>His soul is now something that you have to be concerned about</v>

00:28:06.640 --> 00:28:07.600
<v Speaker 3>for his sake.</v>

00:28:07.600 --> 00:28:10.240
<v Speaker 3>And that gets incredibly tricky because</v>

00:28:11.440 --> 00:28:14.160
<v Speaker 3>he must listen to those administs as well.</v>

00:28:14.160 --> 00:28:17.040
<v Speaker 3>And that's something that's going to be missing in most cases because</v>

00:28:17.200 --> 00:28:21.040
<v Speaker 3>while he may have a Christian heart when it comes to confronting</v>

00:28:21.360 --> 00:28:26.640
<v Speaker 3>your sin, if you say actually you're sinning, it's very easy for</v>

00:28:26.640 --> 00:28:29.440
<v Speaker 3>someone to see that as someone getting their getting their head their</v>

00:28:29.600 --> 00:28:34.640
<v Speaker 3>knackles up, of stiffening their back, of being hard hearted and unrepentant.</v>

00:28:34.640 --> 00:28:36.800
<v Speaker 3>Because if they accuse you of sin and you say, I don't</v>

00:28:36.720 --> 00:28:40.000
<v Speaker 3>repent of that, that's no sin at all their first instinct is</v>

00:28:40.000 --> 00:28:41.520
<v Speaker 3>gonna be, Well, that's unrepentant.</v>

00:28:41.520 --> 00:28:42.160
<v Speaker 3>You're a sinner.</v>

00:28:42.160 --> 00:28:43.840
<v Speaker 3>You're even worse than I thought.</v>

00:28:43.840 --> 00:28:47.360
<v Speaker 3>Well, if it were a real sin, yes, it was a false</v>

00:28:47.360 --> 00:28:49.440
<v Speaker 3>sin, then the tables have turned.</v>

00:28:49.440 --> 00:28:52.720
<v Speaker 3>The Christian duty is still there, but the direction has reversed.</v>

00:28:52.720 --> 00:28:56.320
<v Speaker 3>And so understanding all this up front is the only way to</v>

00:28:56.320 --> 00:29:02.400
<v Speaker 3>navigate these incredibly tricky situations that are ultimately, if they're d dealt</v>

00:29:02.400 --> 00:29:06.720
<v Speaker 3>with in a Christian fashion, it's for the benefit of the church.</v>

00:29:06.720 --> 00:29:10.640
<v Speaker 3>It's for the benefit of your soul and the other man's soul.</v>

00:29:10.640 --> 00:29:14.800
<v Speaker 3>Because everyone should walk away from those interactions back on the same</v>

00:29:14.800 --> 00:29:16.000
<v Speaker 3>page as God.</v>

00:29:16.000 --> 00:29:20.000
<v Speaker 3>But everyone in those interactions, everyone who's not a hypocrite, must listen</v>

00:29:20.000 --> 00:29:21.520
<v Speaker 3>to the voice of God.</v>

00:29:21.520 --> 00:29:24.640
<v Speaker 3>And the fact that someone else was the first mover, if they're</v>

00:29:24.640 --> 00:29:27.920
<v Speaker 3>saying something that's false, you still have to deal with that.</v>

00:29:28.000 --> 00:29:30.240
<v Speaker 3>You have to deal with it gently, but it must be rebuked</v>

00:29:30.480 --> 00:29:33.600
<v Speaker 3>as the same sort of unrepentant sin that has brought them to</v>

00:29:33.600 --> 00:29:37.280
<v Speaker 3>you. And that's where the hypocrisy comes into play because they can't</v>

00:29:37.280 --> 00:29:39.040
<v Speaker 3>say, well you can't accuse me.</v>

00:29:39.280 --> 00:29:40.880
<v Speaker 3>They're there accusing you.</v>

00:29:40.880 --> 00:29:44.240
<v Speaker 3>And it's not bad per se to accuse someone of sin.</v>

00:29:44.240 --> 00:29:45.840
<v Speaker 3>It is a hard thing to do.</v>

00:29:45.840 --> 00:29:49.120
<v Speaker 3>It's incredibly hard to do it faithfully to go to a brother</v>

00:29:49.120 --> 00:29:53.040
<v Speaker 3>and say, I'm concerned about you, what you're doing is bad.</v>

00:29:53.040 --> 00:29:54.640
<v Speaker 3>Let's talk about this.</v>

00:29:54.640 --> 00:29:57.280
<v Speaker 3>I want to make sure that you are still in the faith</v>

00:29:57.360 --> 00:29:59.920
<v Speaker 3>and you're not making things worse for yourself.</v>

00:29:59.920 --> 00:30:02.320
<v Speaker 3>That's a hard thing to do, and you have to do it</v>

00:30:02.320 --> 00:30:06.480
<v Speaker 3>for them even when they are in error in accusing you.</v>

00:30:06.480 --> 00:30:11.040
<v Speaker 3>Because the alternative is to multiply one sin into many sins.</v>

00:30:11.040 --> 00:30:14.160
<v Speaker 3>And that's why Jesus warned about the hypocrisy.</v>

00:30:14.160 --> 00:30:17.360
<v Speaker 3>It just makes things worse, and it can very easily blow up</v>

00:30:17.360 --> 00:30:19.920
<v Speaker 3>an entire Christian congregation.</v>

00:30:20.160 --> 00:30:24.000
<v Speaker 2>And this tends to become a particular challenge when</v>

00:30:24.960 --> 00:30:29.280
<v Speaker 2>that initial party, the first man who comes to you to tell</v>

00:30:29.280 --> 00:30:34.480
<v Speaker 2>you that he believes you are sinning, either has or believes that</v>

00:30:34.480 --> 00:30:40.640
<v Speaker 2>he has a particular office that gives him that authority to rebuke</v>

00:30:40.640 --> 00:30:46.240
<v Speaker 2>sin. Now of course all Christians are told to rebuke sin.</v>

00:30:46.240 --> 00:30:47.360
<v Speaker 2>Scripture is very clear.</v>

00:30:47.360 --> 00:30:50.080
<v Speaker 2>We went over the ver some of the verses that mention that</v>

00:30:50.160 --> 00:30:51.680
<v Speaker 2>it's all throughout Scripture.</v>

00:30:51.680 --> 00:30:54.400
<v Speaker 2>But it is very clear that all Christians are to rebuke sin,</v>

00:30:54.400 --> 00:30:57.280
<v Speaker 2>but for instance, pastors and teachers.</v>

00:30:57.280 --> 00:31:02.720
<v Speaker 2>Part of what they do in their office, part of their task,</v>

00:31:02.720 --> 00:31:06.880
<v Speaker 2>is to rebuke sin, because part of their task is to teach</v>

00:31:06.880 --> 00:31:10.000
<v Speaker 2>rightly, and if you teach rightly, if you are using the word,</v>

00:31:10.000 --> 00:31:13.040
<v Speaker 2>you are going to convict others of sin.</v>

00:31:13.040 --> 00:31:16.000
<v Speaker 2>In the case of a pastor, if you know that there is</v>

00:31:16.000 --> 00:31:17.040
<v Speaker 2>a particular sin</v>

00:31:18.560 --> 00:31:22.880
<v Speaker 2>in which some members of your flock are engaging, then you have</v>

00:31:22.880 --> 00:31:25.760
<v Speaker 2>a duty to go to them and to rebuke them for that</v>

00:31:25.760 --> 00:31:29.520
<v Speaker 2>sin, to teach them what Scripture says about that sin, to help</v>

00:31:29.520 --> 00:31:32.480
<v Speaker 2>lead them out of that sin.</v>

00:31:32.480 --> 00:31:35.760
<v Speaker 2>But if your pastor, if you're on the other side now, if</v>

00:31:35.760 --> 00:31:39.120
<v Speaker 2>your pastor is confused about what scripture means, if he has a</v>

00:31:39.120 --> 00:31:43.280
<v Speaker 2>false belief, if he has something he's imported from the world, which</v>

00:31:43.280 --> 00:31:48.240
<v Speaker 2>is very much the case today with many pastors, that is going</v>

00:31:48.240 --> 00:31:52.880
<v Speaker 2>to put you in a particularly difficult situation because now you are</v>

00:31:52.880 --> 00:31:56.560
<v Speaker 2>having to tell a man whose duty it is, whose special duty</v>

00:31:56.560 --> 00:32:00.560
<v Speaker 2>it is, to rebuke sin, to know the word correctly, to speak</v>

00:32:00.560 --> 00:32:04.240
<v Speaker 2>to these issues, you are having to tell him no actually you</v>

00:32:04.240 --> 00:32:06.000
<v Speaker 2>are in error.</v>

00:32:06.000 --> 00:32:10.160
<v Speaker 2>I can show you from scripture why you are wrong, where God</v>

00:32:10.160 --> 00:32:12.880
<v Speaker 2>says you are wrong.</v>

00:32:12.880 --> 00:32:17.600
<v Speaker 2>And now instead of just having the issue of that immediate reaction</v>

00:32:17.600 --> 00:32:23.760
<v Speaker 2>when someone is perceived to be doubling down instead of repenting, there's</v>

00:32:23.680 --> 00:32:25.920
<v Speaker 2>that in initial reaction.</v>

00:32:25.920 --> 00:32:30.400
<v Speaker 2>That's exacerbated by the fact that not only are you saying, No,</v>

00:32:30.400 --> 00:32:33.440
<v Speaker 2>I'm not sinning, you are in fact sinning, but you are saying</v>

00:32:33.440 --> 00:32:36.880
<v Speaker 2>it to someone who is in a position of some authority, who</v>

00:32:36.880 --> 00:32:39.360
<v Speaker 2>is in a position where it is his duty to rebuke these</v>

00:32:39.360 --> 00:32:44.400
<v Speaker 2>things, and at least theoretically, and in reality in terms of the</v>

00:32:44.400 --> 00:32:49.760
<v Speaker 2>duty, he should know these things better than you that makes for</v>

00:32:49.760 --> 00:32:54.800
<v Speaker 2>a very difficult situation, but many, and particularly those listening to this</v>

00:32:54.800 --> 00:32:59.120
<v Speaker 2>podcast, perhaps, are going to find themselves in such a w situation</v>

00:32:59.360 --> 00:33:01.920
<v Speaker 2>in the not too distant future.</v>

00:33:01.920 --> 00:33:05.760
<v Speaker 2>And so it is incumbent on you to understand these things from</v>

00:33:05.760 --> 00:33:11.520
<v Speaker 2>scripture. And if you get into one of these situations with a</v>

00:33:11.520 --> 00:33:15.440
<v Speaker 2>pastor, a teacher, anyone like that, don't go looking for them.</v>

00:33:15.440 --> 00:33:16.160
<v Speaker 2>Don't do that.</v>

00:33:16.160 --> 00:33:19.040
<v Speaker 2>That's just going to cause you undue trouble.</v>

00:33:19.040 --> 00:33:22.720
<v Speaker 2>But if you wind up in one of those situations, stick to</v>

00:33:22.720 --> 00:33:24.640
<v Speaker 2>the plain words of scripture.</v>

00:33:24.640 --> 00:33:31.520
<v Speaker 2>Don't get involved in complicated theological doctrinal discussions, don't follow the rabbit</v>

00:33:31.520 --> 00:33:34.240
<v Speaker 2>trails, insist on the words of scripture.</v>

00:33:34.240 --> 00:33:38.160
<v Speaker 2>If someone tells you judge not, point out that scripture very clearly</v>

00:33:38.160 --> 00:33:40.720
<v Speaker 2>tells you no, I have to rebuke brothers, and so it is</v>

00:33:41.200 --> 00:33:43.760
<v Speaker 2>necessary for me to be able to judge them.</v>

00:33:43.760 --> 00:33:47.280
<v Speaker 2>If I don't judge them, I cannot rebuke them, I cannot obey</v>

00:33:47.280 --> 00:33:50.400
<v Speaker 2>what God tells me to do.</v>

00:33:50.400 --> 00:33:54.320
<v Speaker 2>Your best bet is always to rely on the clear words of</v>

00:33:54.320 --> 00:33:58.880
<v Speaker 2>scripture, particularly in matters like this where scripture is incredibly clear.</v>

00:33:59.280 --> 00:34:01.920
<v Speaker 2>this is not a complicated matter.</v>

00:34:01.920 --> 00:34:06.720
<v Speaker 2>The only reason that it gets supposedly complicated is that so many</v>

00:34:06.720 --> 00:34:10.560
<v Speaker 2>for so long have bought into what the world says about judge</v>

00:34:10.720 --> 00:34:14.240
<v Speaker 2>not? The world doesn't want you to judge because the world wants</v>

00:34:14.240 --> 00:34:17.600
<v Speaker 2>to be able to go on and keep sinning and committing worse</v>

00:34:17.600 --> 00:34:22.160
<v Speaker 2>sins and merrily waltzing down the road straight into hell.</v>

00:34:22.160 --> 00:34:23.280
<v Speaker 2>That's what the world wants.</v>

00:34:23.280 --> 00:34:24.160
<v Speaker 2>That's what Satan wants.</v>

00:34:24.160 --> 00:34:27.360
<v Speaker 2>It's what the sinful fallen flesh wants.</v>

00:34:28.800 --> 00:34:31.040
<v Speaker 2>But scripture is clear.</v>

00:34:31.040 --> 00:34:34.800
<v Speaker 2>As a Christian, you must judge and rebuke sin.</v>

00:34:34.800 --> 00:34:37.760
<v Speaker 2>That is part of your duty.</v>

00:34:37.760 --> 00:34:40.800
<v Speaker 2>And I would like to read a little bit here from the</v>

00:34:40.800 --> 00:34:41.920
<v Speaker 2>large catechism.</v>

00:34:41.920 --> 00:34:47.120
<v Speaker 2>Martin Luther does a great job dealing with this issue of rebuking</v>

00:34:47.120 --> 00:34:50.960
<v Speaker 2>sin. This is from the, like I said, the large catechism, part</v>

00:34:51.120 --> 00:34:54.720
<v Speaker 2>one on the Ten Commandments, dealing with the eighth commandment.</v>

00:34:54.720 --> 00:34:57.200
<v Speaker 2>The true way in this matter would be to keep the order</v>

00:34:57.200 --> 00:34:58.320
<v Speaker 2>in the gospel In the gospel.</v>

00:34:58.320 --> 00:35:03.040
<v Speaker 2>In Matthew eighteen, Christ says, If your brother sins against you, go</v>

00:35:03.040 --> 00:35:06.640
<v Speaker 2>and tell him his fault, between you and him alone.</v>

00:35:06.640 --> 00:35:10.240
<v Speaker 2>Here you have a precious and excellent teaching for governing well the</v>

00:35:10.240 --> 00:35:14.560
<v Speaker 2>tongue, which is to be carefully kept against this detestable misuse.</v>

00:35:14.560 --> 00:35:18.080
<v Speaker 2>Let this, then, be your rule, that you do not too quickly</v>

00:35:18.080 --> 00:35:21.520
<v Speaker 2>spread evil about your neighbour and slander him to others.</v>

00:35:21.520 --> 00:35:25.680
<v Speaker 2>Instead admonish him privately, that he may amend his life.</v>

00:35:25.680 --> 00:35:29.920
<v Speaker 2>Likewise, if someone reports to you what this or that person has</v>

00:35:29.920 --> 00:35:34.000
<v Speaker 2>done, teach him too to go and admonish that person personally, if</v>

00:35:34.000 --> 00:35:35.680
<v Speaker 2>he has seen the deed himself.</v>

00:35:35.680 --> 00:35:38.240
<v Speaker 2>But if But if he has not seen it, then let him</v>

00:35:38.240 --> 00:35:40.000
<v Speaker 2>hold his tongue.</v>

00:35:40.000 --> 00:35:42.880
<v Speaker 2>You can learn the same thing also from the daily government of</v>

00:35:42.880 --> 00:35:43.680
<v Speaker 2>the household.</v>

00:35:43.680 --> 00:35:46.480
<v Speaker 2>When the master of the house sees that the servant does not</v>

00:35:46.480 --> 00:35:49.760
<v Speaker 2>do what he ought, he admonishes him personally.</v>

00:35:49.760 --> 00:35:52.560
<v Speaker 2>But if he were so foolish as to let the servant sit</v>

00:35:52.560 --> 00:35:55.360
<v Speaker 2>at home, and went on the streets to complain about him to</v>

00:35:55.360 --> 00:35:59.200
<v Speaker 2>his neighbors, he would no doubt be told You fool, how does</v>

00:35:59.200 --> 00:36:00.320
<v Speaker 2>that concern us?</v>

00:36:00.320 --> 00:36:02.240
<v Speaker 2>Why don't you tell it to the servant?</v>

00:36:02.480 --> 00:36:06.240
<v Speaker 2>Look, that would be acting quite brotherly, so that the evil would</v>

00:36:06.240 --> 00:36:09.360
<v Speaker 2>be stopped, and your neighbour would retain his honor.</v>

00:36:09.360 --> 00:36:12.960
<v Speaker 2>As Christ also says in the same place, if he listens to</v>

00:36:12.960 --> 00:36:14.880
<v Speaker 2>you, you have gained a brother.</v>

00:36:15.360 --> 00:36:18.560
<v Speaker 2>Then you have done a great and excellent work, for do you</v>

00:36:18.560 --> 00:36:20.960
<v Speaker 2>think it is a small matter to gain a brother?</v>

00:36:20.960 --> 00:36:24.560
<v Speaker 2>Let all monks and holy orders step forth, with all their works</v>

00:36:24.560 --> 00:36:28.160
<v Speaker 2>melted together into one mass, and see if they can boast that</v>

00:36:28.160 --> 00:36:30.000
<v Speaker 2>they have gained a brother.</v>

00:36:30.000 --> 00:36:34.080
<v Speaker 2>Further, Christ teaches, but if he does not listen, take one or</v>

00:36:34.080 --> 00:36:37.360
<v Speaker 2>two others along with you, that every charge may be established by</v>

00:36:37.360 --> 00:36:39.600
<v Speaker 2>the evidence of two or three witnesses.</v>

00:36:39.600 --> 00:36:43.120
<v Speaker 2>So the person concerned in this matter must always be dealt with</v>

00:36:43.120 --> 00:36:46.560
<v Speaker 2>personally, and must not be spoken of without his knowledge.</v>

00:36:46.560 --> 00:36:49.840
<v Speaker 2>But if that does not work, then bring it publicly before the</v>

00:36:49.840 --> 00:36:53.680
<v Speaker 2>community, whether before the civil or the church court, for then you</v>

00:36:53.680 --> 00:36:57.600
<v Speaker 2>do not stand alone, but you have those witnesses with you by</v>

00:36:57.600 --> 00:36:59.920
<v Speaker 2>whom you can convict the guilty one.</v>

00:36:59.920 --> 00:37:03.840
<v Speaker 2>Relying on their testimony the judge can pronounce sentence and punish.</v>

00:37:03.840 --> 00:37:07.040
<v Speaker 2>This is the right and regular course for checking and reforming a</v>

00:37:07.040 --> 00:37:07.840
<v Speaker 2>wicked person.</v>

00:37:08.080 --> 00:37:11.520
<v Speaker 2>But if we gossip about another in all corners, and stir the</v>

00:37:11.520 --> 00:37:14.000
<v Speaker 2>filth, no one will be reformed.</v>

00:37:14.000 --> 00:37:17.280
<v Speaker 2>Later, when we are to stand up and bear witness, we deny</v>

00:37:17.280 --> 00:37:18.640
<v Speaker 2>having said so.</v>

00:37:18.640 --> 00:37:21.760
<v Speaker 2>Therefore it would serve such tongues right if their itch for slander</v>

00:37:21.760 --> 00:37:25.200
<v Speaker 2>were severely punished, as a warning to others.</v>

00:37:25.200 --> 00:37:28.480
<v Speaker 2>If you were acting for your neighbour's reformation, or from love of</v>

00:37:28.480 --> 00:37:32.320
<v Speaker 2>the truth, you would not sneak about secretly, nor shun the day</v>

00:37:32.320 --> 00:37:34.880
<v Speaker 2>and the light.</v>

00:37:34.880 --> 00:37:38.640
<v Speaker 2>And this is another problem that we have today running rampant in</v>

00:37:38.640 --> 00:37:40.080
<v Speaker 2>the church.</v>

00:37:40.080 --> 00:37:44.800
<v Speaker 2>Instead of going to our brothers when they sin and rebuking them</v>

00:37:44.800 --> 00:37:49.280
<v Speaker 2>privately, we have We have all sorts of little networks of gossip.</v>

00:37:49.280 --> 00:37:52.240
<v Speaker 2>We spread rumors, slander, lies.</v>

00:37:52.240 --> 00:37:55.360
<v Speaker 2>We see that happening in all quarters.</v>

00:37:55.360 --> 00:37:57.840
<v Speaker 2>That is not what Scripture tells us to do.</v>

00:37:57.840 --> 00:37:59.520
<v Speaker 2>We are to judge.</v>

00:37:59.520 --> 00:38:02.000
<v Speaker 2>But there is a way to do it properly.</v>

00:38:02.000 --> 00:38:05.920
<v Speaker 2>Yes, when it comes to public sins it is a different matter,</v>

00:38:05.920 --> 00:38:09.200
<v Speaker 2>but right now we are dealing with sins that are not public,</v>

00:38:09.200 --> 00:38:11.440
<v Speaker 2>private sins, secret sins.</v>

00:38:11.440 --> 00:38:15.520
<v Speaker 2>In that case, you are to go to your brother personally.</v>

00:38:15.520 --> 00:38:19.440
<v Speaker 2>If, indeed, he will not reform himself, if he will not repent,</v>

00:38:19.440 --> 00:38:21.840
<v Speaker 2>then you take others with you, and eventually you take it to</v>

00:38:21.840 --> 00:38:25.280
<v Speaker 2>the church, and eventually, if he all along the way refuses to</v>

00:38:25.280 --> 00:38:29.680
<v Speaker 2>repent, you must treat him as an unbeliever.</v>

00:38:29.680 --> 00:38:32.400
<v Speaker 2>But that first step is not happening.</v>

00:38:32.400 --> 00:38:35.840
<v Speaker 2>We do not have men who are going to other men when</v>

00:38:35.840 --> 00:38:39.440
<v Speaker 2>those other men are sinning and telling them privately, you need to</v>

00:38:39.440 --> 00:38:43.680
<v Speaker 2>amend your ways, you are sinning against God, you are not obeying</v>

00:38:43.680 --> 00:38:47.280
<v Speaker 2>this or that commandment, you are not obeying this or that section</v>

00:38:47.280 --> 00:38:51.360
<v Speaker 2>of scripture, you are doing these things that are incompatible with the</v>

00:38:51.360 --> 00:38:52.720
<v Speaker 2>Christian life.</v>

00:38:52.720 --> 00:38:54.880
<v Speaker 2>We don't have that happening.</v>

00:38:54.880 --> 00:38:58.960
<v Speaker 2>We have plenty of slander, plenty of rumor, plenty of those things</v>

00:38:58.960 --> 00:39:03.280
<v Speaker 2>happening that are specifically what is not supposed to happen, specifically what</v>

00:39:03.280 --> 00:39:10.240
<v Speaker 2>Christians are not supposed to do violations of the eighth commandment.</v>

00:39:10.240 --> 00:39:13.840
<v Speaker 2>And so if your brother sins against you, yes you have to</v>

00:39:13.840 --> 00:39:17.680
<v Speaker 2>judge him, but you need to go to him personally to rebuke</v>

00:39:17.680 --> 00:39:19.440
<v Speaker 2>him for that sin.</v>

00:39:19.440 --> 00:39:23.040
<v Speaker 2>It may escalate from there, but you have to take that first</v>

00:39:23.040 --> 00:39:27.280
<v Speaker 2>step. And to take that first step, you have to know scripture,</v>

00:39:27.280 --> 00:39:30.400
<v Speaker 2>you have to know yes I need to judge him, yes, I</v>

00:39:30.400 --> 00:39:33.840
<v Speaker 2>need to rebuke him, but you have to know according to what</v>

00:39:33.840 --> 00:39:37.440
<v Speaker 2>standard. And so spend time in your scripture.</v>

00:39:37.440 --> 00:39:39.280
<v Speaker 2>Spend time in your Bible.</v>

00:39:39.280 --> 00:39:40.960
<v Speaker 2>Listen to the Word of God.</v>

00:39:40.960 --> 00:39:44.400
<v Speaker 2>You have to hear God's voice, know what He says about these</v>

00:39:44.400 --> 00:39:48.000
<v Speaker 2>things if you are then in turn to speak them to your</v>

00:39:48.000 --> 00:39:48.400
<v Speaker 2>brother.</v>

00:39:48.880 --> 00:39:53.360
<v Speaker 3>As we've mentioned in the past, one of the tricky things about</v>

00:39:53.360 --> 00:39:57.280
<v Speaker 3>the word judge in English is that we know that it has</v>

00:39:57.280 --> 00:40:01.040
<v Speaker 3>two different connotations, but we only really focus on one of them</v>

00:40:01.040 --> 00:40:03.600
<v Speaker 3>when we're reading these passages.</v>

00:40:04.000 --> 00:40:07.360
<v Speaker 3>We all know that in a courtroom, I've I've used this example</v>

00:40:07.360 --> 00:40:10.400
<v Speaker 3>before, the jury is judging facts.</v>

00:40:10.400 --> 00:40:12.400
<v Speaker 3>They're the triers of fact.</v>

00:40:12.400 --> 00:40:16.160
<v Speaker 3>And the judge determines the sentence.</v>

00:40:16.160 --> 00:40:20.720
<v Speaker 3>In some cases the jury also passes the guilty or innocent verdict,</v>

00:40:20.720 --> 00:40:23.600
<v Speaker 3>and then the judge passes a sentence on that.</v>

00:40:23.600 --> 00:40:26.880
<v Speaker 3>What the juror is doing in the case of a courtroom is</v>

00:40:26.880 --> 00:40:29.120
<v Speaker 3>what Christians are called to do.</v>

00:40:29.120 --> 00:40:34.160
<v Speaker 3>We are not called to pass the final judgment on the person</v>

00:40:34.160 --> 00:40:35.600
<v Speaker 3>who is accused.</v>

00:40:35.600 --> 00:40:39.840
<v Speaker 3>What we are to to do is to weigh the law, God's</v>

00:40:39.840 --> 00:40:44.320
<v Speaker 3>law, against the actions of a person, whether it's another person or</v>

00:40:44.320 --> 00:40:45.280
<v Speaker 3>it's ourselves.</v>

00:40:45.520 --> 00:40:48.400
<v Speaker 3>you are to do this to yourself too, to be a juror</v>

00:40:48.880 --> 00:40:53.440
<v Speaker 3>of your own actions, to weigh what God says in his law,</v>

00:40:53.440 --> 00:40:57.520
<v Speaker 3>in the his eternal will, versus what you have done.</v>

00:40:57.520 --> 00:41:01.360
<v Speaker 3>And where you find there's a mismatch, you find yourself guilty.</v>

00:41:01.360 --> 00:41:04.560
<v Speaker 3>That's the sort of judgment that is permissible.</v>

00:41:04.560 --> 00:41:08.960
<v Speaker 3>The sort of judgment that is not permissible is the ultimate judgment</v>

00:41:08.960 --> 00:41:10.480
<v Speaker 3>on judgment day.</v>

00:41:10.480 --> 00:41:14.240
<v Speaker 3>We don't know the disposition of most men's souls.</v>

00:41:14.240 --> 00:41:18.800
<v Speaker 3>In some cases, you It's reasonable to infer based on their confession</v>

00:41:18.800 --> 00:41:19.840
<v Speaker 3>and their lives.</v>

00:41:19.840 --> 00:41:21.920
<v Speaker 3>In other cases we don't know.</v>

00:41:21.920 --> 00:41:24.800
<v Speaker 3>You can say that a man who never heard the gospel who</v>

00:41:24.800 --> 00:41:28.640
<v Speaker 3>lived three thousand years ago in North America cannot be in heaven</v>

00:41:28.880 --> 00:41:31.200
<v Speaker 3>because he never heard the word of God.</v>

00:41:31.200 --> 00:41:35.040
<v Speaker 3>And although that seems unfair to us, we cannot say that there's</v>

00:41:35.040 --> 00:41:37.600
<v Speaker 3>any reason to believe that he would be saved.</v>

00:41:37.600 --> 00:41:41.200
<v Speaker 3>Nevertheless, we would not pronounce judgment on him.</v>

00:41:41.200 --> 00:41:44.880
<v Speaker 3>We would say based on what is given, this is the reasonable</v>

00:41:44.880 --> 00:41:46.560
<v Speaker 3>Christian conclusion.</v>

00:41:46.560 --> 00:41:49.600
<v Speaker 3>I think a prime example of this is one I mentioned before</v>

00:41:49.600 --> 00:41:51.120
<v Speaker 3>in Jude.</v>

00:41:51.120 --> 00:41:55.200
<v Speaker 3>But when the archangel Michael, contending with the devil, was disputing about</v>

00:41:55.200 --> 00:41:59.120
<v Speaker 3>the body of Moses, he did not presume to pronounce a blasphemous</v>

00:41:59.120 --> 00:42:02.000
<v Speaker 3>judgment, but said, The Lord rebuke you.</v>

00:42:02.000 --> 00:42:06.080
<v Speaker 3>Now what's fascinating about this is one, it's the Archangel Michael who</v>

00:42:06.080 --> 00:42:09.280
<v Speaker 3>has you know he stood in the presence of God Almighty.</v>

00:42:09.280 --> 00:42:11.520
<v Speaker 3>He is a perfect being, he's without sin.</v>

00:42:11.520 --> 00:42:17.520
<v Speaker 3>The Archangel Michael is morally on a different plane than us.</v>

00:42:17.520 --> 00:42:18.720
<v Speaker 3>He's fighting the devil.</v>

00:42:18.720 --> 00:42:22.640
<v Speaker 3>He's fighting Satan himself for Moses body.</v>

00:42:22.640 --> 00:42:27.360
<v Speaker 3>Even in that circumstance, the blasphemous judgment that he would not pronounce</v>

00:42:27.360 --> 00:42:28.080
<v Speaker 3>is this one.</v>

00:42:28.080 --> 00:42:30.960
<v Speaker 3>Michael would not say to Satan, damn you.</v>

00:42:30.960 --> 00:42:34.800
<v Speaker 3>He wouldn't say go to hell, even though both of those are</v>

00:42:34.800 --> 00:42:36.400
<v Speaker 3>foregone conclusions.</v>

00:42:36.400 --> 00:42:37.520
<v Speaker 3>And everyone knows it.</v>

00:42:37.520 --> 00:42:40.320
<v Speaker 3>Like there's no doubt Satan is damned.</v>

00:42:40.320 --> 00:42:44.640
<v Speaker 3>Nevertheless, Michael would not pronounce a blasphemous judgment, not because it was</v>

00:42:44.640 --> 00:42:47.600
<v Speaker 3>not true, but because it was not his place.</v>

00:42:47.600 --> 00:42:50.720
<v Speaker 3>He was not to pronounce the final judgment on Satan.</v>

00:42:50.720 --> 00:42:53.520
<v Speaker 3>And so that's hard for me personally.</v>

00:42:53.520 --> 00:42:56.560
<v Speaker 3>I d I d I like saying damn you.</v>

00:42:56.560 --> 00:42:57.680
<v Speaker 3>I don't do it often.</v>

00:42:57.760 --> 00:42:59.440
<v Speaker 3>I don't I don't want to.</v>

00:42:59.440 --> 00:43:04.080
<v Speaker 3>But at the same time confronted with evil, that is my natural</v>

00:43:04.080 --> 00:43:05.840
<v Speaker 3>inclination. It's an evil one.</v>

00:43:05.840 --> 00:43:08.960
<v Speaker 3>This verse in the other passages tell me it's evil, but that</v>

00:43:08.960 --> 00:43:11.040
<v Speaker 3>is an outflowing of part of my nature.</v>

00:43:11.040 --> 00:43:12.560
<v Speaker 3>It's part of my sinful nature.</v>

00:43:12.560 --> 00:43:14.480
<v Speaker 3>God says no, don't do that.</v>

00:43:14.480 --> 00:43:18.080
<v Speaker 3>But there's the other side of judgment, the juror's side of judgment,</v>

00:43:18.080 --> 00:43:23.360
<v Speaker 3>that I am absolutely not only empowered to undertake, but commanded to</v>

00:43:23.440 --> 00:43:25.120
<v Speaker 3>and forbidden not to.</v>

00:43:25.120 --> 00:43:27.520
<v Speaker 3>And so that's what we're talking about.</v>

00:43:27.520 --> 00:43:31.600
<v Speaker 3>On the subject of slander, there's James four, where he writes, Do</v>

00:43:31.600 --> 00:43:34.240
<v Speaker 3>not speak evil against one another brothers.</v>

00:43:34.240 --> 00:43:37.920
<v Speaker 3>The one who speaks against a brother or judges his brother speaks</v>

00:43:37.920 --> 00:43:40.160
<v Speaker 3>evil against the law and judges the law.</v>

00:43:40.160 --> 00:43:42.400
<v Speaker 3>But if you judge the law you are not a doer of</v>

00:43:42.400 --> 00:43:43.680
<v Speaker 3>the law, but a judge.</v>

00:43:43.680 --> 00:43:46.880
<v Speaker 3>There is only one law giver and judge, he who is able</v>

00:43:46.880 --> 00:43:48.320
<v Speaker 3>to save and to destroy.</v>

00:43:48.320 --> 00:43:50.960
<v Speaker 3>But you are you to judge your neighbor.</v>

00:43:50.960 --> 00:43:53.680
<v Speaker 3>Now, I looked up in the on Bible Hub to look at</v>

00:43:53.680 --> 00:43:56.080
<v Speaker 3>what the Greek word was for do not speak evil.</v>

00:43:56.080 --> 00:43:58.560
<v Speaker 3>I guess I guess that it was about blaspheming.</v>

00:43:58.560 --> 00:43:59.280
<v Speaker 3>I was wrong.</v>

00:43:59.280 --> 00:44:04.800
<v Speaker 3>Uh it's a Greek word katala, which basically means to slander, to</v>

00:44:04.800 --> 00:44:06.400
<v Speaker 3>rail at, um</v>

00:44:07.680 --> 00:44:11.200
<v Speaker 3>means to speak down in a hostile or deriding manner, to mock</v>

00:44:11.200 --> 00:44:16.400
<v Speaker 3>or revile, to defame, to slander or backbite, which as Corey was</v>

00:44:16.480 --> 00:44:20.480
<v Speaker 3>r referring to, that's something that's rampant in our churches.</v>

00:44:20.480 --> 00:44:24.960
<v Speaker 3>I've seen it for the first time on a shockingly widespread scale</v>

00:44:24.960 --> 00:44:30.000
<v Speaker 3>within the Missouri Synod, where dozens of pastors whom I could name,</v>

00:44:30.000 --> 00:44:33.440
<v Speaker 3>and surely hundreds whom whose names are not familiar to me, some</v>

00:44:33.440 --> 00:44:37.920
<v Speaker 3>of whom I considered friends, have participated in slander in this case</v>

00:44:37.920 --> 00:44:40.960
<v Speaker 3>against both Cory and me and some of our friends.</v>

00:44:41.120 --> 00:44:45.440
<v Speaker 3>What's interesting about this Greek word is that there's another word that's</v>

00:44:45.440 --> 00:44:50.320
<v Speaker 3>related to it not by etymology, but by act.</v>

00:44:50.320 --> 00:44:52.720
<v Speaker 3>And this is a word that's going to be more familiar to</v>

00:44:52.720 --> 00:44:54.560
<v Speaker 3>you. Diabolos.</v>

00:44:54.560 --> 00:45:00.640
<v Speaker 3>Devil, Diablo, slandering, accusing falsely, it's the adjective form of devil.</v>

00:45:00.640 --> 00:45:03.840
<v Speaker 3>So devilry is slander.</v>

00:45:03.840 --> 00:45:07.600
<v Speaker 3>And I think it's really important when we when we look at</v>

00:45:07.600 --> 00:45:13.440
<v Speaker 3>the places in scripture where murder appears, slander usually appears in the</v>

00:45:13.440 --> 00:45:14.480
<v Speaker 3>same breath.</v>

00:45:14.480 --> 00:45:18.720
<v Speaker 3>Murder and slander almost always go together.</v>

00:45:18.720 --> 00:45:21.600
<v Speaker 3>And as I was thinking about this while we were preparing for</v>

00:45:21.600 --> 00:45:27.760
<v Speaker 3>this episode, murder is worse in that it it comes first in</v>

00:45:27.760 --> 00:45:32.720
<v Speaker 3>the in the ten commandments and it destroys the body.</v>

00:45:32.720 --> 00:45:37.840
<v Speaker 3>However, the damage done by slander I think is far greater.</v>

00:45:37.840 --> 00:45:42.400
<v Speaker 3>And I think it's the reason why God ties these two together</v>

00:45:42.480 --> 00:45:46.080
<v Speaker 3>and why the devil is called a murderer and a slander, again</v>

00:45:46.160 --> 00:45:47.280
<v Speaker 3>in the same breath.</v>

00:45:47.520 --> 00:45:49.200
<v Speaker 3>Think about this.</v>

00:45:49.920 --> 00:45:53.040
<v Speaker 3>if I were to kill you, if I were to commit the</v>

00:45:53.040 --> 00:45:55.520
<v Speaker 3>sin of murder against you personally,</v>

00:45:57.440 --> 00:46:01.360
<v Speaker 3>there's been one sin, there's been my sin, a horrible sin.</v>

00:46:01.360 --> 00:46:04.160
<v Speaker 3>And then there's the outcome in your life.</v>

00:46:04.160 --> 00:46:08.800
<v Speaker 3>You're dead, you've been murdered unjustly, your family is injured, your friends</v>

00:46:08.800 --> 00:46:14.480
<v Speaker 3>are grieved, your community, your neighborhood is shocked that something terrible could</v>

00:46:14.480 --> 00:46:16.560
<v Speaker 3>happen like this in their community.</v>

00:46:16.560 --> 00:46:18.800
<v Speaker 3>That's always unsettling whenever it happens.</v>

00:46:18.800 --> 00:46:22.800
<v Speaker 3>But the only sin would be mine acting as a murderer.</v>

00:46:22.800 --> 00:46:26.960
<v Speaker 3>If on the other hand, I commit the less serious sin of</v>

00:46:26.960 --> 00:46:31.840
<v Speaker 3>slander, if instead of going to your neighborhood and taking your life,</v>

00:46:31.840 --> 00:46:35.520
<v Speaker 3>I go to your neighborhood and I take your reputation, I slander</v>

00:46:35.520 --> 00:46:38.560
<v Speaker 3>you, I go to your friends and your family, I go to</v>

00:46:38.560 --> 00:46:42.240
<v Speaker 3>your neighbors, I go to your workplace, I go to your community,</v>

00:46:42.240 --> 00:46:45.600
<v Speaker 3>and I spread all manner of filthy lies about you.</v>

00:46:45.600 --> 00:46:48.560
<v Speaker 3>I say that you're a racist, you're a sexist, you're all of</v>

00:46:48.560 --> 00:46:51.120
<v Speaker 3>the worst things in the world, all the things that the world</v>

00:46:51.120 --> 00:46:55.760
<v Speaker 3>hates. You're not dead, you're still walking around, but what are you</v>

00:46:55.760 --> 00:47:00.320
<v Speaker 3>functionally? You're basically a dead man walking, because many of your friends</v>

00:47:00.320 --> 00:47:03.280
<v Speaker 3>and family are going to believe the slander, they're going to turn</v>

00:47:03.280 --> 00:47:06.800
<v Speaker 3>against you, and many cases, without ev ever even talking to you,</v>

00:47:06.800 --> 00:47:08.640
<v Speaker 3>they'll just never talk to you again.</v>

00:47:08.640 --> 00:47:13.200
<v Speaker 3>If some stranger comes to them with accusations, they will cut you</v>

00:47:13.200 --> 00:47:16.160
<v Speaker 3>off, they will treat you as though you are dead.</v>

00:47:16.160 --> 00:47:19.600
<v Speaker 3>So while I haven't taken your life like a murderer, by taking</v>

00:47:19.600 --> 00:47:24.240
<v Speaker 3>your reputation under the eighth commandment, I have effectively rendered you dead.</v>

00:47:24.240 --> 00:47:28.080
<v Speaker 3>Now what makes it, I think, in some ways a worse sin,</v>

00:47:28.080 --> 00:47:31.680
<v Speaker 3>and the reason that it's one that Satan often prefers, and that</v>

00:47:31.680 --> 00:47:34.640
<v Speaker 3>the reason that one of his name is the is the devil,</v>

00:47:34.640 --> 00:47:37.200
<v Speaker 3>is that how many sins are there then?</v>

00:47:37.200 --> 00:47:39.440
<v Speaker 3>If I murder you, there's one sin.</v>

00:47:39.440 --> 00:47:40.160
<v Speaker 3>There's my sin.</v>

00:47:40.160 --> 00:47:43.360
<v Speaker 3>I've I've committed murder, you're dead, everyone's hurt.</v>

00:47:43.360 --> 00:47:48.640
<v Speaker 3>If I slander you, everyone who entertained my slander is also a</v>

00:47:48.640 --> 00:47:53.520
<v Speaker 3>slanderer. They have received the lies that I spread to them, they</v>

00:47:53.680 --> 00:47:55.360
<v Speaker 3>believed them against you.</v>

00:47:55.360 --> 00:47:58.240
<v Speaker 3>They have robbed you of your reputation in their hearts.</v>

00:47:58.240 --> 00:48:01.200
<v Speaker 3>They have murdered you in their hearts with their hatred and anger</v>

00:48:01.200 --> 00:48:02.640
<v Speaker 3>against you.</v>

00:48:02.640 --> 00:48:07.440
<v Speaker 3>I have effectively incorporated my sin into the entire community.</v>

00:48:07.440 --> 00:48:12.160
<v Speaker 3>I've turned your entire network of friends and family in your community</v>

00:48:12.240 --> 00:48:14.480
<v Speaker 3>into a circular firing squad.</v>

00:48:14.480 --> 00:48:19.200
<v Speaker 3>Not only is your reputation murdered, not only are you socially isolated,</v>

00:48:19.200 --> 00:48:22.400
<v Speaker 3>but everyone involved is guilty of sin too.</v>

00:48:22.400 --> 00:48:24.720
<v Speaker 3>And it's a sin that many will not repent of.</v>

00:48:24.720 --> 00:48:28.720
<v Speaker 3>They're gonna think that they did justice by destroying your reputation and</v>

00:48:28.720 --> 00:48:32.720
<v Speaker 3>cutting you out, by treating you as a leper, by treating you</v>

00:48:32.720 --> 00:48:36.080
<v Speaker 3>in the worst possible way because someone came to them and told</v>

00:48:36.080 --> 00:48:37.840
<v Speaker 3>them lies about you.</v>

00:48:37.840 --> 00:48:42.880
<v Speaker 3>So slander when the devil uses it in our lives is</v>

00:48:43.760 --> 00:48:46.240
<v Speaker 3>it's a way, it's a contagious sin.</v>

00:48:46.240 --> 00:48:49.840
<v Speaker 3>It's a It's a sin that does damage unlike a murder or</v>

00:48:49.840 --> 00:48:51.120
<v Speaker 3>a violent crime.</v>

00:48:51.120 --> 00:48:54.960
<v Speaker 3>A murder or uh other violent crime doesn't scale.</v>

00:48:55.280 --> 00:48:57.920
<v Speaker 3>if I were to kill people, it would be one at a</v>

00:48:57.920 --> 00:49:01.360
<v Speaker 3>time. it's it's a one sinner and then a victim.</v>

00:49:01.520 --> 00:49:04.240
<v Speaker 3>If I slander, I'm lighting a fire.</v>

00:49:04.240 --> 00:49:09.040
<v Speaker 3>I'm lighting a fire encircling my target and everyone who participates, they</v>

00:49:09.040 --> 00:49:11.760
<v Speaker 3>catch on fire too, and they become a slander.</v>

00:49:11.760 --> 00:49:14.000
<v Speaker 3>They become a center just like just like me.</v>

00:49:14.000 --> 00:49:16.960
<v Speaker 3>Now the devil does this because it's a way to corrupt entire</v>

00:49:16.960 --> 00:49:21.360
<v Speaker 3>communities. Rather than just destroying you individually by robbing you of your</v>

00:49:21.360 --> 00:49:26.160
<v Speaker 3>reputation, it's involved everyone you know in a sin that destroyed your</v>

00:49:26.160 --> 00:49:31.040
<v Speaker 3>community, destroys your family, it destroys your life in such a way</v>

00:49:31.040 --> 00:49:34.240
<v Speaker 3>that there's there's no way to repair that damage.</v>

00:49:34.560 --> 00:49:38.240
<v Speaker 3>in many senses, that's worse than if you'd just been killed.</v>

00:49:38.240 --> 00:49:41.360
<v Speaker 3>If you were alive one moment and dead the next, you never</v>

00:49:41.360 --> 00:49:43.280
<v Speaker 3>know. You're Christian, you go to heaven.</v>

00:49:43.280 --> 00:49:46.080
<v Speaker 3>If I come along and I slander you and I destroy your</v>

00:49:46.080 --> 00:49:48.320
<v Speaker 3>name, you'll never get it back.</v>

00:49:48.320 --> 00:49:51.920
<v Speaker 3>And that's why God spends so much time preaching against it.</v>

00:49:51.920 --> 00:49:55.280
<v Speaker 3>It's but why this devil spends so much time using it as</v>

00:49:55.280 --> 00:49:59.920
<v Speaker 3>one of his favorite attacks because it indicts everyone and it's a</v>

00:49:59.920 --> 00:50:02.720
<v Speaker 3>sin that people love to commit and they won't stop and they</v>

00:50:02.720 --> 00:50:03.520
<v Speaker 3>won't repent.</v>

00:50:03.520 --> 00:50:06.800
<v Speaker 3>And in the end, it will destroy communities in a way that</v>

00:50:06.800 --> 00:50:09.760
<v Speaker 3>if I had big, for example, committed a murder, might have unified</v>

00:50:09.760 --> 00:50:12.640
<v Speaker 3>the community in a loving Christian way.</v>

00:50:12.640 --> 00:50:16.000
<v Speaker 3>If I slander you instead, I can burn your whole community down</v>

00:50:16.000 --> 00:50:16.960
<v Speaker 3>with one lie.</v>

00:50:16.960 --> 00:50:19.600
<v Speaker 3>And we see that in our churches today, and we see it</v>

00:50:19.600 --> 00:50:21.760
<v Speaker 3>everywhere. Satan knows what he's doing.</v>

00:50:21.760 --> 00:50:23.840
<v Speaker 3>He doesn't just want to destroy the body.</v>

00:50:23.840 --> 00:50:25.840
<v Speaker 3>He wants to destroy the soul forever.</v>

00:50:25.840 --> 00:50:29.440
<v Speaker 3>And slander is one of the chief ways that he accomplishes that.</v>

00:50:29.440 --> 00:50:33.840
<v Speaker 2>I'll resist the temptation to read the entirety of Luther's comments and</v>

00:50:33.840 --> 00:50:37.840
<v Speaker 2>the large catechism on the eighth commandment into this episode, but I</v>

00:50:37.840 --> 00:50:40.080
<v Speaker 2>will link it in the show notes and I do recommend going</v>

00:50:40.080 --> 00:50:43.360
<v Speaker 2>through and reading the entirety of it.</v>

00:50:43.360 --> 00:50:47.040
<v Speaker 2>But just one additional paragraph here.</v>

00:50:47.040 --> 00:50:51.200
<v Speaker 2>Actually I'll I'll start with the one before it so there's context.</v>

00:50:51.200 --> 00:50:55.120
<v Speaker 2>God therefore would have such behavior banned, that anyone should speak evil</v>

00:50:55.120 --> 00:50:57.600
<v Speaker 2>of another person even though that person is guilty, and the latter</v>

00:50:57.600 --> 00:51:01.360
<v Speaker 2>knows it well, much less if anyone does not know it, and</v>

00:51:01.360 --> 00:51:03.840
<v Speaker 2>has the story only from hearsay.</v>

00:51:03.840 --> 00:51:07.360
<v Speaker 2>And the second part of this gives the context here, so bear</v>

00:51:07.360 --> 00:51:10.640
<v Speaker 2>in mind this context when interpreting what I just read.</v>

00:51:10.640 --> 00:51:13.920
<v Speaker 2>But you say, shall I not say something, if it is the</v>

00:51:13.920 --> 00:51:18.960
<v Speaker 2>truth? Answer Why do you not make your accusation to regular judges?</v>

00:51:18.960 --> 00:51:21.920
<v Speaker 2>Ah, but I cannot prove it publicly, and so I might be</v>

00:51:21.920 --> 00:51:24.320
<v Speaker 2>silenced and turned away in a harsh manner.</v>

00:51:24.320 --> 00:51:26.400
<v Speaker 2>Ah, indeed, do you smell the roast?</v>

00:51:27.440 --> 00:51:29.840
<v Speaker 2>Now that do you smell the roast, I don't know why the</v>

00:51:29.840 --> 00:51:34.240
<v Speaker 2>translators made the decision not to translate German idioms into English, but</v>

00:51:34.240 --> 00:51:38.480
<v Speaker 2>the closest English idiom is do you smell a rat?</v>

00:51:38.480 --> 00:51:40.160
<v Speaker 2>And so the issue here</v>

00:51:42.000 --> 00:51:46.080
<v Speaker 2>is that if you bring something that is rumor and slander</v>

00:51:47.040 --> 00:51:50.960
<v Speaker 2>to whatever person, you tell it to your neighbor, you're gossiping, whatever</v>

00:51:51.040 --> 00:51:53.760
<v Speaker 2>have you, if you are doing this, but this is not something</v>

00:51:53.760 --> 00:51:57.360
<v Speaker 2>that you could prove to a proper authority, this is not something</v>

00:51:57.360 --> 00:51:59.040
<v Speaker 2>you should be spreading.</v>

00:51:59.040 --> 00:52:01.520
<v Speaker 2>You are violating the eighth commandment.</v>

00:52:02.000 --> 00:52:08.720
<v Speaker 2>You do not always have to spin something to the best construction</v>

00:52:08.880 --> 00:52:11.280
<v Speaker 2>in the wrong sense of that.</v>

00:52:11.280 --> 00:52:15.840
<v Speaker 2>We've gone over this before, but best construction properly applied is if</v>

00:52:15.840 --> 00:52:20.400
<v Speaker 2>is if I lend my lawnmower, weed whacker, chainsaw, whatever it happens</v>

00:52:20.400 --> 00:52:23.920
<v Speaker 2>to be to my neighbor, and he hasn't brought it back in</v>

00:52:23.920 --> 00:52:28.960
<v Speaker 2>two months, I put the best construction on that that he forgot,</v>

00:52:28.960 --> 00:52:30.240
<v Speaker 2>not that he's trying to steal it.</v>

00:52:30.480 --> 00:52:32.000
<v Speaker 2>That's best construction.</v>

00:52:32.000 --> 00:52:35.360
<v Speaker 2>Best construction is not when a politician stands up and starts lying</v>

00:52:35.440 --> 00:52:37.920
<v Speaker 2>and you say, well, he must be he must think he's telling</v>

00:52:37.920 --> 00:52:38.480
<v Speaker 2>the truth.</v>

00:52:38.480 --> 00:52:40.960
<v Speaker 2>That's not best construction, that's stupidity.</v>

00:52:40.960 --> 00:52:43.440
<v Speaker 2>And there's a difference.</v>

00:52:43.440 --> 00:52:48.800
<v Speaker 2>So So you're not supposed to spread these rumors about your neighbor,</v>

00:52:48.800 --> 00:52:53.520
<v Speaker 2>your fellow Christians, members of the congregation, these people whom God has</v>

00:52:53.520 --> 00:52:57.200
<v Speaker 2>put into your life for you to deal with them according to</v>

00:52:57.600 --> 00:52:59.760
<v Speaker 2>what scripture says.</v>

00:52:59.760 --> 00:53:03.440
<v Speaker 2>There is a difference when you are speaking about someone who is</v>

00:53:03.600 --> 00:53:08.720
<v Speaker 2>a public individual, so the politician really is the best example because</v>

00:53:08.720 --> 00:53:11.680
<v Speaker 2>we don't have kings and nobility and such, you should speak well</v>

00:53:11.680 --> 00:53:16.000
<v Speaker 2>of them as well, but as a different standard.</v>

00:53:16.000 --> 00:53:19.680
<v Speaker 2>Because that is a public forum.</v>

00:53:19.680 --> 00:53:23.840
<v Speaker 2>But privately, dealing with your neighbor, dealing with your brother in Christ,</v>

00:53:23.840 --> 00:53:26.480
<v Speaker 2>do not spread these rumors.</v>

00:53:26.480 --> 00:53:30.480
<v Speaker 2>If it is something that is a very real problem, and you</v>

00:53:30.480 --> 00:53:35.120
<v Speaker 2>can very well prove it, go to him first and speak to</v>

00:53:35.120 --> 00:53:40.880
<v Speaker 2>him, and if necessary eventually bring it to the church.</v>

00:53:40.880 --> 00:53:46.160
<v Speaker 2>But do not again at risk of repeating myself too much, do</v>

00:53:46.160 --> 00:53:48.800
<v Speaker 2>not spread rumors.</v>

00:53:48.800 --> 00:53:53.920
<v Speaker 2>Spreading rumors, gossiping, these are violations of the eighth commandment.</v>

00:53:53.920 --> 00:53:56.960
<v Speaker 2>You are slandering your neighbor.</v>

00:53:56.960 --> 00:53:59.840
<v Speaker 2>If it were something that you could prove, and it were something</v>

00:53:59.840 --> 00:54:03.600
<v Speaker 2>that should be proven, you would not be telling it to your</v>

00:54:03.600 --> 00:54:08.640
<v Speaker 2>neighbour. You are telling it to your neighbor, your brother, your sister,</v>

00:54:08.640 --> 00:54:13.840
<v Speaker 2>your parents, whatever person, to whomever you are speaking this, you're telling</v>

00:54:13.840 --> 00:54:16.960
<v Speaker 2>that person because you cannot properly prove it, or it is something</v>

00:54:16.960 --> 00:54:19.440
<v Speaker 2>not worth properly proving.</v>

00:54:19.440 --> 00:54:20.720
<v Speaker 2>Hold your tongue.</v>

00:54:20.720 --> 00:54:24.000
<v Speaker 2>The Christian response is to hold your tongue when you cannot do</v>

00:54:24.000 --> 00:54:26.240
<v Speaker 2>things in the right way.</v>

00:54:26.240 --> 00:54:26.400
And

00:54:26.400 --> 00:54:29.280
<v Speaker 3>if someone comes you with slander, the only Christian thing is to</v>

00:54:29.360 --> 00:54:33.120
<v Speaker 3>tell 'em to shut up if they if they start spreading lies</v>

00:54:33.120 --> 00:54:36.640
<v Speaker 3>about someone, or even something that might be true, but as Corey</v>

00:54:36.640 --> 00:54:41.280
<v Speaker 3>said, if if it can't be demonstrated and it's not appropriate for</v>

00:54:41.280 --> 00:54:43.440
<v Speaker 3>you to deal with it, tell them to be quiet.</v>

00:54:43.440 --> 00:54:44.480
<v Speaker 3>So I don't want to hear it.</v>

00:54:44.480 --> 00:54:46.640
<v Speaker 3>If you have a problem with that person, go to them.</v>

00:54:46.640 --> 00:54:50.960
<v Speaker 3>You should not entertain slander against others.</v>

00:54:50.960 --> 00:54:55.040
<v Speaker 3>And an example of not saying that which cannot be proven is</v>

00:54:55.040 --> 00:54:58.080
<v Speaker 3>something that Corey and I talked about a few weeks ago in</v>

00:54:58.080 --> 00:55:00.880
<v Speaker 3>the episode against the Antichrist.</v>

00:55:00.880 --> 00:55:04.480
<v Speaker 3>We talked about the fact that Corey and I knew that Matt</v>

00:55:04.480 --> 00:55:07.920
<v Speaker 3>Harrison, the president of the Missouri Senate, was a false prophet in</v>

00:55:07.920 --> 00:55:09.040
<v Speaker 3>two thousand.</v>

00:55:09.040 --> 00:55:11.040
<v Speaker 3>It was clear as day to us.</v>

00:55:11.040 --> 00:55:14.160
<v Speaker 3>We did not say it publicly because it would have violated the</v>

00:55:14.160 --> 00:55:16.400
<v Speaker 3>eighth commandment, even though it was true.</v>

00:55:16.400 --> 00:55:17.360
<v Speaker 3>And it wasn't until after</v>

00:55:18.240 --> 00:55:24.960
<v Speaker 3>Harrison published his apostate screed against us in February that he proved</v>

00:55:24.960 --> 00:55:28.080
<v Speaker 3>it to the world, that he proved it from scripture that he</v>

00:55:28.080 --> 00:55:29.280
<v Speaker 3>rejects God.</v>

00:55:29.280 --> 00:55:32.160
<v Speaker 3>So at that point it was permissible and we will say from</v>

00:55:32.160 --> 00:55:35.760
<v Speaker 3>now on, Matt Harrison is a false prophet.</v>

00:55:35.760 --> 00:55:39.200
<v Speaker 3>Despite the fact that we knew this terrible thing was going on</v>

00:55:39.200 --> 00:55:42.880
<v Speaker 3>in our church, because we could not demonstrate it clearly, we kept</v>

00:55:42.880 --> 00:55:43.600
<v Speaker 3>our mouth shut.</v>

00:55:43.840 --> 00:55:48.000
<v Speaker 3>And that's unpleasant because he's been doing damage for years.</v>

00:55:48.000 --> 00:55:50.800
<v Speaker 3>And by the grace of God, the damage that he did in</v>

00:55:50.800 --> 00:55:54.480
<v Speaker 3>the large cataclysm and the pedochism has now made all of this</v>

00:55:54.480 --> 00:55:56.240
<v Speaker 3>visible to the world.</v>

00:55:56.240 --> 00:55:59.520
<v Speaker 3>And because this is public sin, we don't have to go to</v>

00:55:59.520 --> 00:56:00.480
<v Speaker 3>him privately.</v>

00:56:00.480 --> 00:56:01.840
<v Speaker 3>We have in the past.</v>

00:56:01.840 --> 00:56:04.000
<v Speaker 3>There's no longer any need to do so.</v>

00:56:04.000 --> 00:56:09.200
<v Speaker 3>He has made his willful apostasy, his false prophecy clear to the</v>

00:56:09.200 --> 00:56:10.240
<v Speaker 3>world. So</v>

00:56:11.120 --> 00:56:13.920
<v Speaker 3>there's a time and a place for dealing with things.</v>

00:56:13.920 --> 00:56:17.040
<v Speaker 3>It's sometimes impermissible to deal with things privately.</v>

00:56:17.040 --> 00:56:19.920
<v Speaker 3>It's sometimes mandatory to deal with things publicly.</v>

00:56:19.920 --> 00:56:24.720
<v Speaker 3>There's no one set rule that applies universally to all situations.</v>

00:56:24.720 --> 00:56:27.360
<v Speaker 3>That's why God spends so much time talking about this.</v>

00:56:27.360 --> 00:56:31.520
<v Speaker 3>That's why there's so many different passages dealing with different aspects of</v>

00:56:31.520 --> 00:56:32.720
<v Speaker 3>these questions.</v>

00:56:33.040 --> 00:56:33.280
I'm

00:56:33.280 --> 00:56:36.160
<v Speaker 2>actually going to read one more paragraph from the large catechism because</v>

00:56:36.160 --> 00:56:40.480
<v Speaker 2>it deals exactly with the issue you touched on earlier about damaged</v>

00:56:40.480 --> 00:56:43.760
<v Speaker 2>reputation and emphasizes what you just said.</v>

00:56:43.760 --> 00:56:48.320
<v Speaker 2>It's just slightly on from what I read before, therefore if you</v>

00:56:48.320 --> 00:56:53.120
<v Speaker 2>meet an idle tongue that betrays and slanders someone, contradict such a</v>

00:56:53.120 --> 00:56:56.400
<v Speaker 2>person promptly to his face so that he may blush.</v>

00:56:56.400 --> 00:56:59.040
<v Speaker 2>Then many a person will hold his tongue who otherwise would be</v>

00:56:59.360 --> 00:57:02.480
<v Speaker 2>Would bring some poor man into bad repute, from which he would</v>

00:57:02.480 --> 00:57:04.400
<v Speaker 2>not easily free himself.</v>

00:57:04.400 --> 00:57:08.000
<v Speaker 2>For honor and a good name are easily taken away, but not</v>

00:57:08.000 --> 00:57:10.480
<v Speaker 2>easily restored.</v>

00:57:10.480 --> 00:57:12.960
<v Speaker 2>And that is just a simple truth.</v>

00:57:12.960 --> 00:57:17.360
<v Speaker 2>Many philosophers, statesmen, other thinkers have commented on this.</v>

00:57:17.360 --> 00:57:20.720
<v Speaker 2>We all know it to some degree.</v>

00:57:20.720 --> 00:57:27.280
<v Speaker 2>Your reputation is very easily taken away, is very easily destroyed.</v>

00:57:27.280 --> 00:57:31.680
<v Speaker 2>But it is a very difficult thing to restore a reputation after</v>

00:57:31.680 --> 00:57:34.000
<v Speaker 2>it has been destroyed.</v>

00:57:34.000 --> 00:57:37.200
<v Speaker 2>And this is one of the reasons that we have some of</v>

00:57:37.200 --> 00:57:41.200
<v Speaker 2>the protections we have in our legal system, particularly on the criminal</v>

00:57:41.200 --> 00:57:46.320
<v Speaker 2>side. Unfortunately, the the media and certain politicians and others have turned</v>

00:57:46.320 --> 00:57:49.920
<v Speaker 2>it into a bit of a circus these days, but theoretically it</v>

00:57:49.920 --> 00:57:51.280
<v Speaker 2>is supposed to work where</v>

00:57:52.720 --> 00:57:58.400
<v Speaker 2>much of this is conducted publicly and privately simultaneously, because you have</v>

00:57:58.400 --> 00:58:02.080
<v Speaker 2>to have public exposure to make sure that things are being done</v>

00:58:02.080 --> 00:58:08.480
<v Speaker 2>properly, but privately to protect privacy, reputation, various other things.</v>

00:58:08.480 --> 00:58:13.360
<v Speaker 2>But that is why you are innocent until proven guilty.</v>

00:58:13.360 --> 00:58:16.240
<v Speaker 2>And we used to understand what that meant.</v>

00:58:16.240 --> 00:58:19.680
<v Speaker 2>Today many, of course, will assume that someone who is charged is</v>

00:58:20.160 --> 00:58:24.880
<v Speaker 2>guilty, which is a violation, of course, of the eighth commandment.</v>

00:58:24.880 --> 00:58:28.240
<v Speaker 2>If you do not have evidence clearly demonstrating the guilt of the</v>

00:58:28.240 --> 00:58:30.800
<v Speaker 2>person and you simply assume that he is guilty because he has</v>

00:58:30.800 --> 00:58:34.320
<v Speaker 2>been charged, that is slander.</v>

00:58:34.320 --> 00:58:38.560
<v Speaker 2>You are believing evil about this man without adequate warrant.</v>

00:58:38.560 --> 00:58:42.720
<v Speaker 2>But it's supposed to be that you are innocent until proven guilty,</v>

00:58:42.720 --> 00:58:46.960
<v Speaker 2>and that the mere fact that you have been indicted, that you</v>

00:58:46.960 --> 00:58:50.400
<v Speaker 2>have been charged, that you have been brought before a tribunal does</v>

00:58:50.400 --> 00:58:55.360
<v Speaker 2>not imply in any way, shape, or form that you are guilty.</v>

00:58:55.360 --> 00:58:59.120
<v Speaker 2>Law enforcement officers make mistakes.</v>

00:58:59.120 --> 00:59:04.000
<v Speaker 2>DAs will charge and they can make mistakes.</v>

00:59:04.000 --> 00:59:07.120
<v Speaker 2>There is a reason we have the systems in place that we</v>

00:59:07.120 --> 00:59:10.880
<v Speaker 2>have, and as Christians, we don't have to trust thing these things</v>

00:59:10.880 --> 00:59:12.160
<v Speaker 2>perfectly. I won't say that.</v>

00:59:12.160 --> 00:59:14.960
<v Speaker 2>They are deeply compromised these days.</v>

00:59:14.960 --> 00:59:15.760
<v Speaker 2>There is corruption.</v>

00:59:15.760 --> 00:59:17.920
<v Speaker 2>There are many problems.</v>

00:59:17.920 --> 00:59:21.840
<v Speaker 2>But we should at least have that foundational assumption that a man</v>

00:59:22.320 --> 00:59:25.760
<v Speaker 2>simply because he has been brought before a court, that does not</v>

00:59:25.760 --> 00:59:27.520
<v Speaker 2>mean that he is guilty.</v>

00:59:27.520 --> 00:59:32.000
<v Speaker 2>He is still innocent until he is proven guilty, and we comport</v>

00:59:32.000 --> 00:59:35.600
<v Speaker 2>our behavior in the kingdom of the left hand of Christ with</v>

00:59:35.600 --> 00:59:39.280
<v Speaker 2>the commandments, the same as we comport our behavior in the kingdom</v>

00:59:39.280 --> 00:59:42.080
<v Speaker 2>of the right hand of Christ with the commandments.</v>

00:59:42.080 --> 00:59:45.840
<v Speaker 2>God's law is his eternal will, and we'll of course get into</v>

00:59:45.840 --> 00:59:49.920
<v Speaker 2>this more momentarily with anything antinomianism.</v>

00:59:49.920 --> 00:59:54.800
<v Speaker 2>Perhaps not momentarily it won't be quite that brief, but God's law</v>

00:59:54.800 --> 00:59:59.600
<v Speaker 2>is his unchanging, unchangeable, eternal will.</v>

00:59:59.600 --> 01:00:01.440
<v Speaker 2>These are not things that pass away.</v>

01:00:01.440 --> 01:00:05.120
<v Speaker 2>These are things to which Christians are beholden because these flow from</v>

01:00:05.120 --> 01:00:06.080
<v Speaker 2>God's nature.</v>

01:00:06.080 --> 01:00:08.080
<v Speaker 2>This is the structure of reality.</v>

01:00:08.080 --> 01:00:13.360
<v Speaker 2>As a Christian, you must comport your behavior with these commandments, with</v>

01:00:13.360 --> 01:00:17.040
<v Speaker 2>these strictures, with the way that God has set things up.</v>

01:00:17.440 --> 01:00:22.560
<v Speaker 3>Incidentally, this specific sin is precisely the moment that Corey and I</v>

01:00:22.560 --> 01:00:27.360
<v Speaker 3>knew that Matt Harrison was a false prophet in two thousand twenty</v>

01:00:27.600 --> 01:00:33.680
<v Speaker 3>twenty twenty, when George Floyd committed suicide with a fentanyl overdose.</v>

01:00:33.680 --> 01:00:37.040
<v Speaker 3>Within a few weeks, Matt Harrison put out a press release in</v>

01:00:37.040 --> 01:00:41.600
<v Speaker 3>the name of the entire Missouri Synod where he expressly condemned the</v>

01:00:41.600 --> 01:00:45.360
<v Speaker 3>police officers of unjustly taking that man's life.</v>

01:00:45.360 --> 01:00:46.640
<v Speaker 3>He committed libel.</v>

01:00:46.640 --> 01:00:50.320
<v Speaker 3>He committed an eighth commandment violation unrepentantly.</v>

01:00:50.320 --> 01:00:53.120
<v Speaker 3>It was an absolutely wicked, godless thing to do.</v>

01:00:53.120 --> 01:00:55.600
<v Speaker 3>And so we knew at that moment that we're dealing with a</v>

01:00:55.600 --> 01:00:57.760
<v Speaker 3>godless man with a false prophet.</v>

01:00:57.760 --> 01:01:02.080
<v Speaker 3>Nevertheless, most people because of the political fire bound up in that</v>

01:01:02.080 --> 01:01:06.000
<v Speaker 3>situation, which they oh that's overblown, we know based on all the</v>

01:01:06.000 --> 01:01:09.040
<v Speaker 3>things that we've just said, based on our knowledge and belief in</v>

01:01:09.040 --> 01:01:13.360
<v Speaker 3>scripture of the things, you know, the explanations from Martin Luther and</v>

01:01:13.360 --> 01:01:15.040
<v Speaker 3>the large catechism.</v>

01:01:15.040 --> 01:01:16.960
<v Speaker 3>Christians don't do this.</v>

01:01:16.960 --> 01:01:22.080
<v Speaker 3>Christians don't judge a police officer to be guilty of killing when</v>

01:01:22.080 --> 01:01:24.240
<v Speaker 3>the courts haven't done it yet.</v>

01:01:24.240 --> 01:01:26.960
<v Speaker 3>That is not how any Christian conducts himself.</v>

01:01:26.960 --> 01:01:30.560
<v Speaker 3>Even if you believe it in private, which you shouldn't do, for</v>

01:01:30.560 --> 01:01:33.040
<v Speaker 3>you to say it in public, for you to say it in</v>

01:01:33.040 --> 01:01:35.840
<v Speaker 3>print, for you to say it as the president of a synod</v>

01:01:36.160 --> 01:01:39.200
<v Speaker 3>is a unspeakably evil sin.</v>

01:01:39.200 --> 01:01:43.440
<v Speaker 3>I was honestly praying that Chauvin would be exonerated, specifically so that</v>

01:01:43.440 --> 01:01:45.840
<v Speaker 3>he could sue the Missouri Synod for libel.</v>

01:01:45.840 --> 01:01:47.760
<v Speaker 3>That was such a wicked act.</v>

01:01:47.760 --> 01:01:50.720
<v Speaker 3>And you know, of course the court did an evil thing because</v>

01:01:50.720 --> 01:01:52.880
<v Speaker 3>the the jury did an evil thing.</v>

01:01:52.880 --> 01:01:55.200
<v Speaker 3>That's the state of the world today.</v>

01:01:55.200 --> 01:01:58.560
<v Speaker 3>And to move on to the next part of this, the reason</v>

01:01:58.560 --> 01:02:02.480
<v Speaker 3>that we're talking about all the ways that God lays these things</v>

01:02:02.480 --> 01:02:05.200
<v Speaker 3>out, you know, in the case of slander, in the case of</v>

01:02:05.200 --> 01:02:09.360
<v Speaker 3>whether one sin is worse than another, God has written all this</v>

01:02:09.360 --> 01:02:10.240
<v Speaker 3>down for us.</v>

01:02:10.240 --> 01:02:13.200
<v Speaker 3>I'm just going to read briefly the the introduction to the sixth</v>

01:02:13.200 --> 01:02:16.960
<v Speaker 3>part of the Solid Declaration from the Book of Concord.</v>

01:02:16.960 --> 01:02:20.000
<v Speaker 3>The law of God is useful, not only to the end that</v>

01:02:20.000 --> 01:02:24.000
<v Speaker 3>external discipline and decency are maintained by it against all wild it</v>

01:02:24.080 --> 01:02:27.920
<v Speaker 3>disobedient men, likewise that through it men are brought to a knowledge</v>

01:02:27.920 --> 01:02:31.280
<v Speaker 3>of their sins, but also that, when they have been born anew</v>

01:02:31.280 --> 01:02:34.080
<v Speaker 3>by the Spirit of God, converted to the Lord, and thus the</v>

01:02:34.080 --> 01:02:37.120
<v Speaker 3>veil of Moses has been lifted from them, they live and walk</v>

01:02:37.120 --> 01:02:38.720
<v Speaker 3>in the law.</v>

01:02:38.720 --> 01:02:42.640
<v Speaker 3>Now, as Lutherans, we call these the three uses of the law.</v>

01:02:42.640 --> 01:02:47.280
<v Speaker 3>The first use, the wild and disobedient man is curbed against his</v>

01:02:47.280 --> 01:02:52.160
<v Speaker 3>sin. If someone doesn't have God and doesn't even listen to his</v>

01:02:52.160 --> 01:02:56.800
<v Speaker 3>own conscience if he goes and commits horrible crimes, the law, the</v>

01:02:56.800 --> 01:03:02.080
<v Speaker 3>laws that's enforced by the just magistrate will act as a curb.</v>

01:03:02.080 --> 01:03:04.880
<v Speaker 3>He'll be put to death if he goes far enough.</v>

01:03:04.880 --> 01:03:06.560
<v Speaker 3>The second case is the mirror.</v>

01:03:06.560 --> 01:03:09.680
<v Speaker 3>The second use of the law is when it's shown to someone</v>

01:03:09.920 --> 01:03:11.680
<v Speaker 3>knowledge of their own sins.</v>

01:03:11.680 --> 01:03:15.120
<v Speaker 3>When you read scripture and you say, Wow, this is me.</v>

01:03:15.440 --> 01:03:18.240
<v Speaker 3>As I do every time I open the Bible.</v>

01:03:18.240 --> 01:03:19.760
<v Speaker 3>That's the second use of law.</v>

01:03:19.760 --> 01:03:23.680
<v Speaker 3>That's the law of God, God's eternal will, acting as a mirror</v>

01:03:23.680 --> 01:03:24.880
<v Speaker 3>on our own hearts.</v>

01:03:24.880 --> 01:03:28.160
<v Speaker 3>Now that can apply to both believers and unbelievers.</v>

01:03:28.160 --> 01:03:29.840
<v Speaker 3>Only a believer is going to understand</v>

01:03:30.880 --> 01:03:34.160
<v Speaker 3>the full implications, but even an unbeliever, if he reads the Ten</v>

01:03:34.240 --> 01:03:37.600
<v Speaker 3>Commandments, can say, Yeah, I I've broken a few of these.</v>

01:03:37.600 --> 01:03:41.440
<v Speaker 3>And then once he reads what Jesus says about them, he understands</v>

01:03:41.440 --> 01:03:43.040
<v Speaker 3>he's broken all of them.</v>

01:03:43.280 --> 01:03:45.760
<v Speaker 3>And then the third use, which is principally what we're going to</v>

01:03:45.760 --> 01:03:49.360
<v Speaker 3>talk about today, is when someone is born anew by the Spirit</v>

01:03:49.360 --> 01:03:52.960
<v Speaker 3>of God, they're able to live and walk in the law.</v>

01:03:52.960 --> 01:03:56.320
<v Speaker 3>Now this is something that Protestants are really allergic to these days</v>

01:03:56.800 --> 01:03:59.440
<v Speaker 3>because isn't that works righteousness?</v>

01:03:59.440 --> 01:04:03.840
<v Speaker 3>Well no, because they're born anew in the Spirit of God.</v>

01:04:03.840 --> 01:04:08.960
<v Speaker 3>That is that is a rebirth through baptism, that is faith, that</v>

01:04:08.960 --> 01:04:10.560
<v Speaker 3>is having saving faith.</v>

01:04:10.560 --> 01:04:12.160
<v Speaker 3>You're already a Christian.</v>

01:04:12.160 --> 01:04:15.600
<v Speaker 3>And then you live and walk in the law.</v>

01:04:15.600 --> 01:04:21.840
<v Speaker 3>Now, Christian freedom is a term that's completely twisted, warped, and misused.</v>

01:04:21.840 --> 01:04:25.760
<v Speaker 3>It is Christian freedom to live and walk in the law, because</v>

01:04:25.760 --> 01:04:29.200
<v Speaker 3>the law no longer only condemns our lives.</v>

01:04:29.200 --> 01:04:32.720
<v Speaker 3>Before, when all we had was our wild, untamed witness</v>

01:04:34.000 --> 01:04:36.960
<v Speaker 3>And then we were confronted with the mirror of the law and</v>

01:04:37.120 --> 01:04:39.200
<v Speaker 3>like I'm guilty of all this.</v>

01:04:39.200 --> 01:04:43.440
<v Speaker 3>If you are blessed to receive faith from God, you then are</v>

01:04:43.440 --> 01:04:48.560
<v Speaker 3>freed from the consequences of the eternal consequences of your sin.</v>

01:04:48.560 --> 01:04:51.520
<v Speaker 3>There are still temporal consequences for all the evil that we do,</v>

01:04:51.520 --> 01:04:54.800
<v Speaker 3>not all of it, but it is frequently the case that you</v>

01:04:54.800 --> 01:04:59.360
<v Speaker 3>will find you receive some punishment in some fashion for your sin,</v>

01:04:59.360 --> 01:05:03.360
<v Speaker 3>even as a Christian, because the temporal consequences are baked into the</v>

01:05:03.360 --> 01:05:04.720
<v Speaker 3>sins themselves.</v>

01:05:04.720 --> 01:05:08.480
<v Speaker 3>The eternal price, however, was paid for by Christ on the cross</v>

01:05:08.720 --> 01:05:12.400
<v Speaker 3>when we are covered in Christ's blood and our robes are washed</v>

01:05:12.400 --> 01:05:17.840
<v Speaker 3>white in that blood, we appear before God as sinless for the</v>

01:05:17.840 --> 01:05:20.080
<v Speaker 3>sake of Christ's sacrifice.</v>

01:05:20.080 --> 01:05:24.800
<v Speaker 3>Having put on those robes, being renewed in the Spirit of God,</v>

01:05:24.800 --> 01:05:27.440
<v Speaker 3>we then can walk and live in the law.</v>

01:05:27.440 --> 01:05:29.760
<v Speaker 3>And the law is simply God's eternal will.</v>

01:05:29.760 --> 01:05:31.520
<v Speaker 3>It's all the stuff we're talking about.</v>

01:05:31.520 --> 01:05:34.640
<v Speaker 3>It's God says do this, God says don't do this.</v>

01:05:34.640 --> 01:05:38.000
<v Speaker 3>Not once in any episode, in any tweet, in any breath from</v>

01:05:38.000 --> 01:05:40.880
<v Speaker 3>either Cory or I will you ever hear us say do this</v>

01:05:40.960 --> 01:05:42.160
<v Speaker 3>and you can save yourself?</v>

01:05:42.160 --> 01:05:43.520
<v Speaker 3>That's not Christian.</v>

01:05:43.520 --> 01:05:47.440
<v Speaker 3>That is not what we believe, it's not what any Christian believes.</v>

01:05:47.440 --> 01:05:50.320
<v Speaker 3>We're talking about the and then of the Christian life.</v>

01:05:50.320 --> 01:05:53.600
<v Speaker 3>And the reason that all sins are equal and judge not are</v>

01:05:53.600 --> 01:05:57.680
<v Speaker 3>so important is that they separate men from being able to look</v>

01:05:57.680 --> 01:06:01.680
<v Speaker 3>to scripture as a source of wisdom.</v>

01:06:01.680 --> 01:06:05.440
<v Speaker 3>The Psalms themselves begin in Psalm one, Blessed is the man who</v>

01:06:05.440 --> 01:06:08.400
<v Speaker 3>walks not in the counsel of the wicked, nor stands in the</v>

01:06:08.400 --> 01:06:12.080
<v Speaker 3>ways of sinners, nor sits in the seats of scoffers, but his</v>

01:06:12.080 --> 01:06:14.960
<v Speaker 3>delight is in the law of the Lord, and on his law</v>

01:06:14.960 --> 01:06:16.320
<v Speaker 3>he meditates day and night.</v>

01:06:16.640 --> 01:06:18.800
<v Speaker 3>Now the Psalms are the longest book in the Bible.</v>

01:06:18.800 --> 01:06:20.640
<v Speaker 3>It's an incredibly beautiful book.</v>

01:06:20.640 --> 01:06:23.680
<v Speaker 3>It begins right off the bat with delight in the law of</v>

01:06:23.680 --> 01:06:26.320
<v Speaker 3>the Lord and meditate on it day and night.</v>

01:06:26.320 --> 01:06:28.400
<v Speaker 3>This is the Christian life.</v>

01:06:28.400 --> 01:06:30.720
<v Speaker 3>Now we're not talking about the law that says you're guilty and</v>

01:06:30.720 --> 01:06:32.080
<v Speaker 3>you're going to hell.</v>

01:06:32.080 --> 01:06:34.560
<v Speaker 3>We're talking about the law that says this is how God wants</v>

01:06:34.560 --> 01:06:38.080
<v Speaker 3>you to live a godly Christian life.</v>

01:06:38.080 --> 01:06:42.160
<v Speaker 3>It's the same law, and the difference is Christ's blood.</v>

01:06:42.160 --> 01:06:44.960
<v Speaker 3>Before, all we had was condemnation.</v>

01:06:44.960 --> 01:06:49.040
<v Speaker 3>The law only accused us because without Christ's blood, we're guilty of</v>

01:06:49.040 --> 01:06:49.920
<v Speaker 3>all of it.</v>

01:06:49.920 --> 01:06:54.160
<v Speaker 3>It is only after we have received faith and salvation through Christ</v>

01:06:54.480 --> 01:06:58.560
<v Speaker 3>that meditating day and night on God's law does not bring condemnation,</v>

01:06:58.560 --> 01:06:59.840
<v Speaker 3>but brings wisdom.</v>

01:06:59.840 --> 01:07:04.160
<v Speaker 3>Wisdom for a godly life that will enrich us in obedience to</v>

01:07:04.160 --> 01:07:06.800
<v Speaker 3>God has blessings attached to it.</v>

01:07:06.800 --> 01:07:09.920
<v Speaker 3>And we as Christians must return to being able to speak about</v>

01:07:10.160 --> 01:07:15.120
<v Speaker 3>things in these ways because that's where temporal peace and happiness it's</v>

01:07:15.040 --> 01:07:16.720
<v Speaker 3>the only place you're gonna find it.</v>

01:07:16.720 --> 01:07:18.640
<v Speaker 3>You need this is not prosperity gospel.</v>

01:07:18.640 --> 01:07:21.120
<v Speaker 3>We're not saying you're gonna have a million dollars in a boat</v>

01:07:21.200 --> 01:07:23.120
<v Speaker 3>and whatever crap you want.</v>

01:07:23.120 --> 01:07:26.160
<v Speaker 3>We're saying that when you obey God, God will bless you in</v>

01:07:26.160 --> 01:07:27.600
<v Speaker 3>great ways and small ways.</v>

01:07:27.600 --> 01:07:30.400
<v Speaker 3>Maybe the blessing is simply the knowledge that you're doing what he</v>

01:07:30.400 --> 01:07:32.880
<v Speaker 3>wants, and everything else is miserable.</v>

01:07:32.880 --> 01:07:35.120
<v Speaker 3>For some people, that's their lot in life.</v>

01:07:35.120 --> 01:07:38.400
<v Speaker 3>And God comforts them in scripture by saying, Your reward will be</v>

01:07:38.400 --> 01:07:39.360
<v Speaker 3>great in heaven.</v>

01:07:39.360 --> 01:07:41.120
<v Speaker 3>Don't worry about this stuff.</v>

01:07:41.120 --> 01:07:44.960
<v Speaker 3>Obey me, trust in God, trust in me, you will have your</v>

01:07:44.960 --> 01:07:46.880
<v Speaker 3>recompense in eternity.</v>

01:07:46.880 --> 01:07:50.800
<v Speaker 3>And for those who receive nothing more, that is sufficient.</v>

01:07:50.800 --> 01:07:53.760
<v Speaker 3>So when we talk about the third use of the law, it</v>

01:07:53.760 --> 01:07:57.520
<v Speaker 3>is explicitly and only for Christians, but it's still the law.</v>

01:07:57.520 --> 01:08:01.360
<v Speaker 3>It's still God's eternal will for how we conduct our lives day</v>

01:08:01.360 --> 01:08:01.920
<v Speaker 3>to day.</v>

01:08:02.560 --> 01:08:05.840
<v Speaker 2>And so to keep with one of the themes of this episode,</v>

01:08:05.840 --> 01:08:06.960
<v Speaker 2>I guess, of</v>

01:08:07.920 --> 01:08:14.000
<v Speaker 2>frequently and pervasively misinterpreted sections of scripture, let's look at Galatians</v>

01:08:15.120 --> 01:08:15.680
<v Speaker 2>three</v>

01:08:16.880 --> 01:08:19.760
<v Speaker 2>starting with verse ten for all who rely on works of the</v>

01:08:19.760 --> 01:08:23.120
<v Speaker 2>law are under a curse, for it is written, cursed be everyone</v>

01:08:23.120 --> 01:08:25.440
<v Speaker 2>who does not abide by all things written in the book of</v>

01:08:25.440 --> 01:08:26.960
<v Speaker 2>the law, and do them.</v>

01:08:26.960 --> 01:08:30.240
<v Speaker 2>For Now it is evident that no one is justified before God</v>

01:08:30.240 --> 01:08:34.000
<v Speaker 2>by the law, for the righteous shall live by faith, but the</v>

01:08:34.000 --> 01:08:37.680
<v Speaker 2>law is not of faith, rather, the one who does them shall</v>

01:08:37.680 --> 01:08:38.960
<v Speaker 2>live by them.</v>

01:08:38.960 --> 01:08:42.480
<v Speaker 2>Christ redeemed us from the curse of the law by becoming a</v>

01:08:42.480 --> 01:08:45.920
<v Speaker 2>curse for us, for it is written, Cursed is every one who</v>

01:08:45.920 --> 01:08:49.280
<v Speaker 2>is hanged on a tree, so that in Christ Jesus the blessing</v>

01:08:49.280 --> 01:08:52.320
<v Speaker 2>of Abraham might come to the nations, so that we might receive</v>

01:08:52.320 --> 01:08:55.360
<v Speaker 2>the promised spirit through faith.</v>

01:08:55.360 --> 01:08:56.320
<v Speaker 2>And in the</v>

01:08:57.440 --> 01:09:02.320
<v Speaker 2>both the epitome and the solid declaration, just like the catechisms, there's</v>

01:09:02.240 --> 01:09:05.440
<v Speaker 2>a small catechism and a large catechism, in the book of Concord</v>

01:09:05.680 --> 01:09:08.960
<v Speaker 2>for the formula of Concord, there is a shorter version and a</v>

01:09:08.960 --> 01:09:12.160
<v Speaker 2>longer version there called the Epitome in the Solid Declaration.</v>

01:09:12.160 --> 01:09:16.720
<v Speaker 2>In the Epitome, there are six points related to this third use</v>

01:09:16.720 --> 01:09:19.120
<v Speaker 2>of the law that's in Article six, and the first is that</v>

01:09:19.120 --> 01:09:24.960
<v Speaker 2>as Christians, we are freed from the curse of the law.</v>

01:09:24.960 --> 01:09:29.040
<v Speaker 2>We are not under the law insofar as under the law means</v>

01:09:29.280 --> 01:09:31.680
<v Speaker 2>under the curse of the law.</v>

01:09:31.680 --> 01:09:35.200
<v Speaker 2>We are under the law, in so far as being under the</v>

01:09:35.200 --> 01:09:39.200
<v Speaker 2>law means being subject to God's eternal will.</v>

01:09:39.200 --> 01:09:43.520
<v Speaker 2>Which that's actually the sixth point, that the law is God's eternal</v>

01:09:43.520 --> 01:09:46.960
<v Speaker 2>will, which is sort of the overarching point of this.</v>

01:09:46.960 --> 01:09:51.120
<v Speaker 2>The law is unchangeable, the law is unchanging, because it is God's</v>

01:09:51.120 --> 01:09:54.880
<v Speaker 2>eternal will for everything, for creation for mankind.</v>

01:09:54.880 --> 01:10:00.880
<v Speaker 2>We are to comport ourselves with the law as unregenerate or as</v>

01:10:00.880 --> 01:10:05.760
<v Speaker 2>regenerate, because it is God's will for all.</v>

01:10:05.760 --> 01:10:11.680
<v Speaker 2>Now, we cannot perfectly fulfill the law, of course, as fallen human</v>

01:10:11.680 --> 01:10:14.400
<v Speaker 2>beings, we will fall short.</v>

01:10:14.400 --> 01:10:18.800
<v Speaker 2>Unregenerate persons cannot fulfill the law at all.</v>

01:10:18.800 --> 01:10:23.360
<v Speaker 2>Now, they can do the various outward acts, they can restrain their</v>

01:10:23.360 --> 01:10:25.760
<v Speaker 2>hands from actually murdering someone.</v>

01:10:25.760 --> 01:10:30.640
<v Speaker 2>They can restrain their hands from actually committing adultery, etc., stealing, bearing</v>

01:10:30.640 --> 01:10:33.440
<v Speaker 2>false witness, what have you.</v>

01:10:33.440 --> 01:10:37.840
<v Speaker 2>But they cannot actually perfectly fulfill the law because of course they</v>

01:10:37.840 --> 01:10:42.320
<v Speaker 2>will commit these sins in their hearts, they will hold hatred in</v>

01:10:42.320 --> 01:10:45.840
<v Speaker 2>their hearts such that it rises to the level of murderous, violating</v>

01:10:45.840 --> 01:10:49.280
<v Speaker 2>the fifth commandment, they will desire a woman who is not theirs,</v>

01:10:49.280 --> 01:10:52.320
<v Speaker 2>violating the sixth commandment, they will desire things that are not theirs</v>

01:10:52.480 --> 01:10:56.000
<v Speaker 2>violating the seventh commandment and also the ninth and the tenth against</v>

01:10:56.000 --> 01:11:01.120
<v Speaker 2>coveting. But the overarching issue is not that they cannot fulfill the</v>

01:11:01.120 --> 01:11:04.720
<v Speaker 2>law perfectly because of course Christians cannot do that either.</v>

01:11:04.720 --> 01:11:09.920
<v Speaker 2>The overarching issue is that the unregenerate cannot do any good works,</v>

01:11:09.920 --> 01:11:13.200
<v Speaker 2>as we have mentioned previously in other episodes, they cannot do any</v>

01:11:13.200 --> 01:11:16.960
<v Speaker 2>good works because they are not in Christ And therefore as sinners,</v>

01:11:16.960 --> 01:11:18.800
<v Speaker 2>everything they do is sin.</v>

01:11:18.800 --> 01:11:23.120
<v Speaker 2>As Christians, we still cannot fulfill the law perfectly.</v>

01:11:23.120 --> 01:11:28.160
<v Speaker 2>However, our failures are not counted against us because we are in</v>

01:11:28.160 --> 01:11:32.320
<v Speaker 2>Christ. In so far as we comport our behavior with is so</v>

01:11:32.480 --> 01:11:36.400
<v Speaker 2>far as we uphold the law, we are given credit for that</v>

01:11:36.400 --> 01:11:40.240
<v Speaker 2>as good works, because again we are in Christ, for the sake</v>

01:11:40.240 --> 01:11:45.040
<v Speaker 2>of Christ, those good works are counted to us they are credited</v>

01:11:45.040 --> 01:11:45.760
<v Speaker 2>to us.</v>

01:11:45.760 --> 01:11:50.080
<v Speaker 2>We get credit because Christ has made it possible.</v>

01:11:50.080 --> 01:11:55.120
<v Speaker 2>And so that is the the point here that third use Christians</v>

01:11:55.120 --> 01:11:59.760
<v Speaker 2>are to organize their lives according to the law.</v>

01:11:59.760 --> 01:12:02.640
<v Speaker 2>The law remains, even for Christians.</v>

01:12:02.640 --> 01:12:04.640
<v Speaker 2>It is no longer a curse.</v>

01:12:04.880 --> 01:12:10.720
<v Speaker 2>And so the law is not this thing looming over you, damning</v>

01:12:10.960 --> 01:12:16.480
<v Speaker 2>you to hell, because you cannot uphold the standard, you cannot perfectly</v>

01:12:16.480 --> 01:12:18.880
<v Speaker 2>fulfill the requirements of the law.</v>

01:12:18.880 --> 01:12:22.000
<v Speaker 2>That is the case for those who are not in Christ, because</v>

01:12:22.000 --> 01:12:26.320
<v Speaker 2>no matter what they do, none of it will ever be good.</v>

01:12:26.320 --> 01:12:31.120
<v Speaker 2>For Christians, the law is a way that God speaks to us</v>

01:12:31.280 --> 01:12:36.720
<v Speaker 2>so that we can order our lives according to what He wants.</v>

01:12:36.720 --> 01:12:40.880
<v Speaker 2>And again we get credit for our good works as we order</v>

01:12:40.880 --> 01:12:45.760
<v Speaker 2>our lives according to God's eternal will, according to the law.</v>

01:12:45.760 --> 01:12:50.000
<v Speaker 2>We will fall short, we will not succeed, we will continue to</v>

01:12:50.000 --> 01:12:56.800
<v Speaker 2>sin, because the old Adam is not fully removed in this life.</v>

01:12:56.800 --> 01:13:02.800
<v Speaker 2>That's actually the third point under the six points is that regeneration</v>

01:13:02.800 --> 01:13:05.040
<v Speaker 2>in this life is incomplete.</v>

01:13:05.040 --> 01:13:07.200
<v Speaker 2>The old Adam remains.</v>

01:13:07.200 --> 01:13:10.800
<v Speaker 2>We are still living in the sinful fallen flesh.</v>

01:13:10.800 --> 01:13:15.520
<v Speaker 2>We We will be fully regenerated at the resurrection, but we still</v>

01:13:15.520 --> 01:13:19.840
<v Speaker 2>get credit for our good works in this life because we are</v>

01:13:19.840 --> 01:13:20.560
<v Speaker 2>in Christ.</v>

01:13:21.040 --> 01:13:24.640
<v Speaker 3>And much of what you just said is straight from Romans 8,</v>

01:13:24.640 --> 01:13:28.880
<v Speaker 3>where Paul Where Paul writes, There is therefore now no condemnation for</v>

01:13:28.880 --> 01:13:31.840
<v Speaker 3>those who are in Christ Jesus, for the law of the spirit</v>

01:13:31.840 --> 01:13:34.480
<v Speaker 3>of life has set you free in Christ Jesus from the law</v>

01:13:34.480 --> 01:13:37.920
<v Speaker 3>of sin and death, for God has done what the law, weakened</v>

01:13:37.920 --> 01:13:39.440
<v Speaker 3>by the flesh, could not do.</v>

01:13:39.280 --> 01:13:42.640
<v Speaker 3>by setting his own Son in the likeness of sinful flesh and</v>

01:13:42.640 --> 01:13:46.320
<v Speaker 3>for sin, he condemns sin in the flesh, in order that the</v>

01:13:46.320 --> 01:13:49.840
<v Speaker 3>righteous requirement of the law might be fulfilled in us, who walk</v>

01:13:50.240 --> 01:13:53.200
<v Speaker 3>not according to the flesh, but according to the spirit.</v>

01:13:53.200 --> 01:13:56.000
<v Speaker 3>For those who live according to the flesh set their minds on</v>

01:13:56.000 --> 01:13:58.960
<v Speaker 3>the things of the flesh, but those who live according to the</v>

01:13:58.960 --> 01:14:02.400
<v Speaker 3>spirit set their mind on the things of the spirit.</v>

01:14:02.400 --> 01:14:06.240
<v Speaker 3>So again, that's that's basically straight from Psalm one, delighting in the</v>

01:14:06.240 --> 01:14:09.040
<v Speaker 3>law of the Lord and meditating on his law day and night.</v>

01:14:09.040 --> 01:14:12.480
<v Speaker 3>This the law of God, God's eternal will, the scripture, all the</v>

01:14:12.480 --> 01:14:16.560
<v Speaker 3>things that God says to do, they're still binding on us, not</v>

01:14:16.560 --> 01:14:20.080
<v Speaker 3>binding for our salvation, but binding in the sense that this is</v>

01:14:20.080 --> 01:14:22.400
<v Speaker 3>the path that God has laid out for us.</v>

01:14:22.400 --> 01:14:26.720
<v Speaker 3>And whereas before it was condemnation when we did not have Christ,</v>

01:14:26.720 --> 01:14:28.080
<v Speaker 3>now it is a joy.</v>

01:14:28.080 --> 01:14:31.040
<v Speaker 3>Because forget for a moment what the law does</v>

01:14:32.080 --> 01:14:36.000
<v Speaker 3>in your own personal life as it illuminates your sins.</v>

01:14:36.000 --> 01:14:40.800
<v Speaker 3>If we loved our neighbors as ourselves and if everyone else followed</v>

01:14:40.800 --> 01:14:43.680
<v Speaker 3>the law of God, what would your life be like?</v>

01:14:44.080 --> 01:14:46.000
<v Speaker 3>You would be in no danger ever.</v>

01:14:46.000 --> 01:14:47.440
<v Speaker 3>No one would ever steal from you.</v>

01:14:47.440 --> 01:14:48.960
<v Speaker 3>No one ever lie to you.</v>

01:14:48.960 --> 01:14:52.640
<v Speaker 3>They wouldn't take anything, you know, your wife, any of your property,</v>

01:14:52.640 --> 01:14:55.120
<v Speaker 3>they wouldn't slander you.</v>

01:14:55.120 --> 01:14:59.040
<v Speaker 3>All the things that we have insurance for and that we worry</v>

01:14:59.040 --> 01:15:02.080
<v Speaker 3>about and that we lock our doors for, all the things that,</v>

01:15:02.080 --> 01:15:05.680
<v Speaker 3>you know, our our burdens and things that have to be dealt</v>

01:15:05.680 --> 01:15:10.480
<v Speaker 3>with in this life would vanish if everyone obeyed God.</v>

01:15:10.480 --> 01:15:12.240
<v Speaker 3>That's what the blessing is.</v>

01:15:12.240 --> 01:15:15.280
<v Speaker 3>So when we say the law is a blessing, that's what we</v>

01:15:15.280 --> 01:15:17.120
<v Speaker 3>mean. it's heaven.</v>

01:15:17.120 --> 01:15:18.960
<v Speaker 3>That's what the new earth will look like.</v>

01:15:18.960 --> 01:15:22.800
<v Speaker 3>The law will be perfectly upheld by everyone in the new earth</v>

01:15:22.960 --> 01:15:27.760
<v Speaker 3>Those who are believers will receive their bodies fully intact and restored,</v>

01:15:27.760 --> 01:15:30.240
<v Speaker 3>will be raised from the dead in the flesh that God has</v>

01:15:30.240 --> 01:15:31.680
<v Speaker 3>given us in this life.</v>

01:15:31.680 --> 01:15:35.200
<v Speaker 3>We will be perfected, we will have no more sinful nature, we</v>

01:15:35.200 --> 01:15:38.240
<v Speaker 3>will continue to obey God.</v>

01:15:38.240 --> 01:15:39.920
<v Speaker 3>We're gonna keep obeying God.</v>

01:15:39.920 --> 01:15:43.200
<v Speaker 3>I think that's the problem that is that the antinomians bring up,</v>

01:15:43.200 --> 01:15:46.960
<v Speaker 3>those who hate the law and think, Oh, well freedom in Christ</v>

01:15:46.960 --> 01:15:49.520
<v Speaker 3>means f just freedom, means libertine.</v>

01:15:49.520 --> 01:15:51.440
<v Speaker 3>It means the freedom of the enlightenment.</v>

01:15:51.440 --> 01:15:56.240
<v Speaker 3>No. We are still slaves to Christ because we belong to God.</v>

01:15:56.240 --> 01:15:57.840
<v Speaker 3>That is not a burden.</v>

01:15:57.840 --> 01:16:03.440
<v Speaker 3>Our slavery to Christ and our being bound to obey God is</v>

01:16:03.440 --> 01:16:04.480
<v Speaker 3>a gift.</v>

01:16:04.480 --> 01:16:05.600
<v Speaker 3>It is not a burden.</v>

01:16:05.600 --> 01:16:08.160
<v Speaker 3>It is not something it is not a standard by which we</v>

01:16:08.160 --> 01:16:10.400
<v Speaker 3>are held or we are damned.</v>

01:16:10.400 --> 01:16:12.080
<v Speaker 3>God took care of that.</v>

01:16:12.080 --> 01:16:16.320
<v Speaker 3>It is the standard by which all good things are measured.</v>

01:16:16.320 --> 01:16:20.960
<v Speaker 3>When you interpret the law as it's found in Scripture, as God's</v>

01:16:20.960 --> 01:16:23.760
<v Speaker 3>eternal will, all the stuff makes a lot more sense.</v>

01:16:23.760 --> 01:16:24.640
<v Speaker 3>And that's what it is.</v>

01:16:24.640 --> 01:16:26.960
<v Speaker 3>The law is what God wants.</v>

01:16:26.960 --> 01:16:30.640
<v Speaker 3>And because God doesn't change, what God wants doesn't change.</v>

01:16:30.640 --> 01:16:34.240
<v Speaker 3>So the mouthful of the laws, God's eternal will, is a way</v>

01:16:34.240 --> 01:16:38.560
<v Speaker 3>of emphasizing that we're not talking about salvation, works, righteousness.</v>

01:16:38.880 --> 01:16:44.240
<v Speaker 3>We're not talking about justification before God or believing that we're superior</v>

01:16:44.240 --> 01:16:45.360
<v Speaker 3>to another man.</v>

01:16:45.360 --> 01:16:49.680
<v Speaker 3>We're talking about being and living in accord with what God wants.</v>

01:16:49.680 --> 01:16:51.120
<v Speaker 3>Don't use contraception.</v>

01:16:51.120 --> 01:16:53.120
<v Speaker 3>You'll have more kids.</v>

01:16:53.120 --> 01:16:55.920
<v Speaker 3>Don't cheat, you won't get in trouble.</v>

01:16:55.920 --> 01:16:59.040
<v Speaker 3>Like all the superficial stuff that like on its face is like</v>

01:16:59.200 --> 01:17:00.960
<v Speaker 3>duh, it's so obvious.</v>

01:17:00.960 --> 01:17:04.880
<v Speaker 3>That is God's temporal rewards for obeying him, which even which even</v>

01:17:04.880 --> 01:17:06.560
<v Speaker 3>unbelievers receive.</v>

01:17:06.560 --> 01:17:10.320
<v Speaker 3>The unbeliever who lives a godly life will by and large be</v>

01:17:10.320 --> 01:17:11.440
<v Speaker 3>blessed in this life.</v>

01:17:11.440 --> 01:17:13.840
<v Speaker 3>It's not going to do him any good and good in eternity,</v>

01:17:13.840 --> 01:17:16.160
<v Speaker 3>I feel, for those people, because they thought they had it all</v>

01:17:16.160 --> 01:17:19.840
<v Speaker 3>figured out, and in some ways it's harder for them because if</v>

01:17:19.840 --> 01:17:23.280
<v Speaker 3>everything is good, they'll think I why would I need God?</v>

01:17:23.280 --> 01:17:24.880
<v Speaker 3>Everything's hunky dory.</v>

01:17:24.880 --> 01:17:25.920
<v Speaker 3>I'm living a good life.</v>

01:17:25.920 --> 01:17:26.800
<v Speaker 3>I'm doing what I should.</v>

01:17:26.800 --> 01:17:28.320
<v Speaker 3>I don't steal from my neighbors.</v>

01:17:28.320 --> 01:17:30.320
<v Speaker 3>Why would I need this God stuff at all?</v>

01:17:30.320 --> 01:17:34.240
<v Speaker 3>It's almost a harder sell to that person to than to a</v>

01:17:34.240 --> 01:17:38.000
<v Speaker 3>career criminal who's a rock bottom who's in prison maybe for the</v>

01:17:38.000 --> 01:17:39.120
<v Speaker 3>rest of his life.</v>

01:17:39.120 --> 01:17:40.880
<v Speaker 3>He knows he need he needs Jesus.</v>

01:17:40.880 --> 01:17:44.080
<v Speaker 3>He may might not know him by name, but he knows that</v>

01:17:44.080 --> 01:17:48.080
<v Speaker 3>he has failed where the man who is superficially righteous in this</v>

01:17:48.080 --> 01:17:49.600
<v Speaker 3>life doesn't know.</v>

01:17:49.600 --> 01:17:52.640
<v Speaker 3>We're not talking about super superficial righteousness.</v>

01:17:52.640 --> 01:17:57.280
<v Speaker 3>We're talking about the Christian life being in accord with what God</v>

01:17:57.280 --> 01:18:01.680
<v Speaker 3>says, meditating day and night on God's law is a blessing.</v>

01:18:01.680 --> 01:18:04.400
<v Speaker 3>And if we did a little more of that and a little</v>

01:18:04.400 --> 01:18:09.520
<v Speaker 3>less of just ingesting nonstop worldly culture in a way that deforms</v>

01:18:09.520 --> 01:18:13.200
<v Speaker 3>our consciences, we wouldn't have as many problems in the church and</v>

01:18:13.200 --> 01:18:14.240
<v Speaker 3>in the world.</v>

01:18:14.240 --> 01:18:20.640
<v Speaker 3>You know, Christendom five hundred years ago was shaped very largely by</v>

01:18:20.640 --> 01:18:23.040
<v Speaker 3>the Word of God because it was the norm</v>

01:18:24.000 --> 01:18:27.680
<v Speaker 3>in daily life, people didn't stray as far from it.</v>

01:18:27.680 --> 01:18:31.120
<v Speaker 3>Even if they weren't Christian, there probably weren't many who weren't Christian.</v>

01:18:31.120 --> 01:18:32.720
<v Speaker 3>There were terrible Christians.</v>

01:18:32.720 --> 01:18:33.760
<v Speaker 3>Like we don't know.</v>

01:18:33.760 --> 01:18:36.240
<v Speaker 3>We know that they were baptized and that they confessed.</v>

01:18:36.400 --> 01:18:39.040
<v Speaker 3>We open pray the most of the are in heaven.</v>

01:18:39.040 --> 01:18:44.160
<v Speaker 3>However, in Christendom, because the law of God was also the law</v>

01:18:44.160 --> 01:18:47.920
<v Speaker 3>of the land, it kept much of the evil at bay in</v>

01:18:47.920 --> 01:18:52.160
<v Speaker 3>ways that we have since sacrificed by adopting the false God of</v>

01:18:52.160 --> 01:18:56.240
<v Speaker 3>democracy, this God that has clearly failed us, and yet it's still</v>

01:18:56.240 --> 01:18:59.120
<v Speaker 3>upheld in some of our own churches as sacrosanct.</v>

01:18:59.120 --> 01:19:03.040
<v Speaker 3>Uh Cory and I have been accused of false doctrine for disliking</v>

01:19:03.040 --> 01:19:07.360
<v Speaker 3>democracy. Like I I that's just un it's a never mind the</v>

01:19:07.360 --> 01:19:09.760
<v Speaker 3>evil. It's just purely insane.</v>

01:19:09.760 --> 01:19:12.640
<v Speaker 3>And yet that is where the church is in many places today</v>

01:19:12.720 --> 01:19:17.520
<v Speaker 3>where people can't understand the difference between God's eternal will and this</v>

01:19:17.520 --> 01:19:20.560
<v Speaker 3>garbage that we got in our social studies book in fifth and</v>

01:19:20.560 --> 01:19:21.840
<v Speaker 3>sixth grade.</v>

01:19:21.840 --> 01:19:22.640
<v Speaker 3>You know what?</v>

01:19:22.640 --> 01:19:25.680
<v Speaker 3>The guy who wrote the social studies book didn't have the same</v>

01:19:25.680 --> 01:19:27.840
<v Speaker 3>agenda as the guy who wrote the Bible.</v>

01:19:27.840 --> 01:19:31.680
<v Speaker 3>Maybe pay more attention to your Lord and Savior.</v>

01:19:32.240 --> 01:19:34.640
<v Speaker 3>maybe pay more attention to your creator.</v>

01:19:34.640 --> 01:19:37.760
<v Speaker 3>Because when this stuff is laid out for us, it's not just</v>

01:19:37.760 --> 01:19:38.800
<v Speaker 3>a good idea.</v>

01:19:38.800 --> 01:19:40.320
<v Speaker 3>And it's not judgy.</v>

01:19:40.320 --> 01:19:42.320
<v Speaker 3>It's not saying do this or you get in trouble.</v>

01:19:42.320 --> 01:19:46.000
<v Speaker 3>It's saying this is what I God want for you in your</v>

01:19:46.000 --> 01:19:50.080
<v Speaker 3>lives. Fear me, love me, obey me, and all of my blessings</v>

01:19:50.080 --> 01:19:52.080
<v Speaker 3>will be yours.</v>

01:19:52.080 --> 01:19:54.880
<v Speaker 3>That should be the easiest sell in the world to anyone, especially</v>

01:19:54.880 --> 01:19:56.240
<v Speaker 3>to Christians.</v>

01:19:56.240 --> 01:20:00.640
<v Speaker 3>And yet today, so many Christians are so far removed from actual</v>

01:20:00.640 --> 01:20:04.480
<v Speaker 3>Christianity that they get their hackles up at that.</v>

01:20:04.480 --> 01:20:06.880
<v Speaker 3>They get angry at hearing those words.</v>

01:20:06.880 --> 01:20:10.080
<v Speaker 3>That is a profoundly scary thing for us in the church because</v>

01:20:10.320 --> 01:20:14.320
<v Speaker 3>suddenly you realize that someone who seemed like they were Christian, when</v>

01:20:14.640 --> 01:20:20.000
<v Speaker 3>matters of conscience arise, you find that well your your conscience hopefully</v>

01:20:20.160 --> 01:20:23.120
<v Speaker 3>is is informed by by scripture.</v>

01:20:23.120 --> 01:20:27.680
<v Speaker 3>Their consciences in many cases are barely informed by scripture at all.</v>

01:20:27.680 --> 01:20:30.080
<v Speaker 3>They're informed by CNN.</v>

01:20:30.080 --> 01:20:31.760
<v Speaker 3>They're informed by movies.</v>

01:20:31.760 --> 01:20:35.120
<v Speaker 3>They're informed by all of these worldly things that are coming from</v>

01:20:35.120 --> 01:20:38.720
<v Speaker 3>Satan. To be explicit, all these other things that are not from</v>

01:20:38.720 --> 01:20:41.840
<v Speaker 3>scripture, it's virtually all satanic today.</v>

01:20:41.840 --> 01:20:44.960
<v Speaker 3>That wasn't the case five hundred years ago because we had Christendom.</v>

01:20:45.280 --> 01:20:50.160
<v Speaker 3>We had a world in Europe that was oriented around the Christian</v>

01:20:50.160 --> 01:20:54.320
<v Speaker 3>faith. There was no room for pornography and for filth and for</v>

01:20:54.320 --> 01:20:56.800
<v Speaker 3>all these things that are corrosive to the soul.</v>

01:20:56.800 --> 01:20:59.200
<v Speaker 3>Today, that's almost all you can find.</v>

01:20:59.440 --> 01:21:04.000
<v Speaker 3>Even the so-called wholesome stuff usually has some amount of degeneracy because</v>

01:21:04.080 --> 01:21:04.800
<v Speaker 3>hey, why not?</v>

01:21:04.800 --> 01:21:07.440
<v Speaker 3>We need we don't want people to feel like we're judging them.</v>

01:21:07.440 --> 01:21:09.600
<v Speaker 3>We got to include a little bit of that, and then we</v>

01:21:09.600 --> 01:21:13.200
<v Speaker 3>baptize it and sanctify it by incorporating it into something that we're</v>

01:21:13.200 --> 01:21:14.640
<v Speaker 3>saying as Christian.</v>

01:21:14.640 --> 01:21:16.480
<v Speaker 3>We can't do that.</v>

01:21:16.480 --> 01:21:21.040
<v Speaker 3>And so the things that God tells us to do should be</v>

01:21:21.040 --> 01:21:23.280
<v Speaker 3>obvious and they should be easy for us.</v>

01:21:23.280 --> 01:21:25.520
<v Speaker 3>It's not how you save yourself.</v>

01:21:25.520 --> 01:21:28.720
<v Speaker 3>It's how God is saving you from misery in this life.</v>

01:21:28.720 --> 01:21:29.760
<v Speaker 3>You'll still suffer.</v>

01:21:29.760 --> 01:21:31.600
<v Speaker 3>You'll still have bad things happen.</v>

01:21:31.600 --> 01:21:34.000
<v Speaker 3>Your family members, your pets are gonna die.</v>

01:21:34.000 --> 01:21:37.520
<v Speaker 3>That's part of the suffering in life that is the result of</v>

01:21:37.520 --> 01:21:40.320
<v Speaker 3>original sin that never goes away.</v>

01:21:40.320 --> 01:21:43.920
<v Speaker 3>But all the problems that we cause for ourselves by disobeying God</v>

01:21:43.920 --> 01:21:47.520
<v Speaker 3>are caused by not meditating day and night on his law.</v>

01:21:47.520 --> 01:21:50.720
<v Speaker 3>And then when somebody brings it up, rather than saying, hey, that</v>

01:21:50.720 --> 01:21:51.680
<v Speaker 3>sounds like a good idea.</v>

01:21:51.680 --> 01:21:55.040
<v Speaker 3>I'd like to learn more from scripture about what God says.</v>

01:21:55.040 --> 01:21:57.680
<v Speaker 3>The instinct now is is to kill the messenger.</v>

01:21:58.080 --> 01:21:58.240
A lot

01:21:58.320 --> 01:22:02.480
<v Speaker 2>of what you just said goes to the second point out of</v>

01:22:02.480 --> 01:22:07.280
<v Speaker 2>the six points in Article Six, and that is that the preaching</v>

01:22:07.280 --> 01:22:12.240
<v Speaker 2>of the law must be encouraged and must always have a place</v>

01:22:12.480 --> 01:22:14.000
<v Speaker 2>in the church.</v>

01:22:14.000 --> 01:22:19.760
<v Speaker 2>And this is something that a number of denominations have abandoned in</v>

01:22:19.760 --> 01:22:22.080
<v Speaker 2>the modern church.</v>

01:22:22.080 --> 01:22:25.920
<v Speaker 2>And this is one of the the true strains of antinomianism where</v>

01:22:25.920 --> 01:22:31.120
<v Speaker 2>they just preach the gospel and At least insofar as they perceive</v>

01:22:31.120 --> 01:22:34.000
<v Speaker 2>it, and they do not preach the law.</v>

01:22:34.000 --> 01:22:36.560
<v Speaker 2>And here I have to give the reformed some credit, because the</v>

01:22:36.560 --> 01:22:42.720
<v Speaker 2>reformed, at least the confessional version of the reformed, the the staunch</v>

01:22:43.120 --> 01:22:46.080
<v Speaker 2>ones have avoided this problem to some degree.</v>

01:22:46.080 --> 01:22:51.120
<v Speaker 2>Yes, there are some issues with perhaps not preaching the gospel enough</v>

01:22:51.120 --> 01:22:54.960
<v Speaker 2>in some cases, but and don't think that I'm just saying that</v>

01:22:55.040 --> 01:22:58.800
<v Speaker 2>oh well Lutheran law gospel, that's not it.</v>

01:22:58.800 --> 01:23:06.000
<v Speaker 2>I am willing to commend those who preach and teach extensively, exegetically,</v>

01:23:06.000 --> 01:23:08.560
<v Speaker 2>properly, on the law, that's good.</v>

01:23:08.240 --> 01:23:11.600
<v Speaker 2>but you do have to have the gospel in there as well.</v>

01:23:11.600 --> 01:23:15.040
<v Speaker 2>Because part of the task of the law is to kill the</v>

01:23:15.040 --> 01:23:17.680
<v Speaker 2>sinner, is to kill the old Adam, but you have to have</v>

01:23:17.680 --> 01:23:22.080
<v Speaker 2>the gospel to revive the Christian, to bring forth the new man,</v>

01:23:22.080 --> 01:23:24.480
<v Speaker 2>so both are necessary.</v>

01:23:24.480 --> 01:23:27.840
<v Speaker 2>You can fall off either side of the horse.</v>

01:23:27.840 --> 01:23:30.480
<v Speaker 2>You can fall off the left side of the horse by preaching</v>

01:23:30.480 --> 01:23:33.680
<v Speaker 2>just the law, just fire and brimstone one hundred percent of the</v>

01:23:33.680 --> 01:23:35.360
<v Speaker 2>time, and nothing of Jesus.</v>

01:23:35.760 --> 01:23:38.640
<v Speaker 2>You fall off the left side of the horse into the ditch.</v>

01:23:38.640 --> 01:23:40.800
<v Speaker 2>But you can also fall off the right side of the horse</v>

01:23:40.800 --> 01:23:46.880
<v Speaker 2>into the ditch, by Just Jesus loves you You're forgiven, Jesus loves</v>

01:23:46.880 --> 01:23:49.360
<v Speaker 2>you. Go home.</v>

01:23:49.360 --> 01:23:52.800
<v Speaker 2>No, you need the law as well, because even as Christians, you</v>

01:23:52.800 --> 01:23:55.440
<v Speaker 2>have to be told this is God's eternal will.</v>

01:23:55.440 --> 01:23:58.160
<v Speaker 2>You are to do this, you are not to do that.</v>

01:23:58.160 --> 01:24:02.480
<v Speaker 2>And the new man, the renewed part of you, the regenerated part</v>

01:24:02.480 --> 01:24:05.840
<v Speaker 2>of you, loves the law of God, and so you want to</v>

01:24:05.840 --> 01:24:09.680
<v Speaker 2>hear the law of God if you are a truly regenerate Christian.</v>

01:24:09.680 --> 01:24:14.080
<v Speaker 2>If you hear the law and you immediately hate it, you should</v>

01:24:14.080 --> 01:24:16.000
<v Speaker 2>be deeply worried.</v>

01:24:16.000 --> 01:24:18.800
<v Speaker 2>Because that is not the reaction of a Christian to the law.</v>

01:24:18.800 --> 01:24:20.960
<v Speaker 2>As a Christian, you will be convicted by the law.</v>

01:24:20.960 --> 01:24:23.120
<v Speaker 2>You will recognize the sin in your heart.</v>

01:24:23.120 --> 01:24:25.200
<v Speaker 2>You will recognize that you have not upheld it.</v>

01:24:25.200 --> 01:24:29.600
<v Speaker 2>You will Perceive of it in that second sense as well, as</v>

01:24:29.600 --> 01:24:32.800
<v Speaker 2>a mirror, because it is held up to you, and you see</v>

01:24:32.800 --> 01:24:34.960
<v Speaker 2>your sins in it.</v>

01:24:34.960 --> 01:24:38.640
<v Speaker 2>But there is also that third use, and Christians will recognize that</v>

01:24:38.640 --> 01:24:39.520
<v Speaker 2>third use.</v>

01:24:39.520 --> 01:24:42.720
<v Speaker 2>This is how I can organize my life, this is how I</v>

01:24:42.720 --> 01:24:46.160
<v Speaker 2>can order my life according to what God wants.</v>

01:24:46.160 --> 01:24:49.840
<v Speaker 2>This is how I can behave as a Christian, not how I</v>

01:24:49.840 --> 01:24:51.440
<v Speaker 2>can save myself.</v>

01:24:51.440 --> 01:24:52.720
<v Speaker 2>That work is done.</v>

01:24:52.720 --> 01:24:54.720
<v Speaker 2>Christ did that, I'm saved.</v>

01:24:54.720 --> 01:24:55.840
<v Speaker 2>That's justification.</v>

01:24:55.840 --> 01:24:58.320
<v Speaker 2>That's once for all done.</v>

01:25:00.160 --> 01:25:04.880
<v Speaker 2>But what do I do after I am justified?</v>

01:25:04.880 --> 01:25:09.360
<v Speaker 2>Now that I am a Christian, now that I have faith, now</v>

01:25:09.360 --> 01:25:13.440
<v Speaker 2>that I have been given new life by the Spirit, it's the</v>

01:25:13.440 --> 01:25:14.720
<v Speaker 2>and then.</v>

01:25:14.720 --> 01:25:16.320
<v Speaker 2>What do I do as a Christian?</v>

01:25:16.320 --> 01:25:17.520
<v Speaker 2>How do I conduct myself?</v>

01:25:17.920 --> 01:25:20.480
<v Speaker 2>How do I comport my life?</v>

01:25:20.480 --> 01:25:24.800
<v Speaker 2>And that is the law, and so Christians need both.</v>

01:25:24.800 --> 01:25:27.120
<v Speaker 2>Yes, the unregenerate also need both.</v>

01:25:27.120 --> 01:25:30.960
<v Speaker 2>The unregenerate need the law in full force until they repent, that's</v>

01:25:30.960 --> 01:25:34.640
<v Speaker 2>why the gospel, but Christians also need the law in full force,</v>

01:25:34.640 --> 01:25:37.360
<v Speaker 2>and then the gospel.</v>

01:25:37.360 --> 01:25:41.280
<v Speaker 2>That is one of the duties, that is the core duty, of</v>

01:25:41.280 --> 01:25:44.880
<v Speaker 2>pastors and teachers, and many are falling short of that in one</v>

01:25:44.880 --> 01:25:46.400
<v Speaker 2>way or the other.</v>

01:25:46.400 --> 01:25:50.240
<v Speaker 2>There are very few to day who preach the law in its</v>

01:25:50.240 --> 01:25:54.400
<v Speaker 2>full severity, and then the gospel in its full sweetness, who do</v>

01:25:54.400 --> 01:25:59.600
<v Speaker 2>that rightly, who rightly divide law and gospel, without mingling them, without</v>

01:25:59.600 --> 01:26:01.680
<v Speaker 2>neglecting one or the other.</v>

01:26:01.680 --> 01:26:03.680
<v Speaker 2>And that is, as I said, the second point.</v>

01:26:03.680 --> 01:26:07.360
<v Speaker 2>This is a vitally important thing for the church.</v>

01:26:07.360 --> 01:26:11.280
<v Speaker 2>It is a live issue, it is a significant problem we face</v>

01:26:11.280 --> 01:26:16.000
<v Speaker 2>today. Because we have, again, on the one side, those who are</v>

01:26:16.000 --> 01:26:21.360
<v Speaker 2>just preaching the law, largely ignoring the gospel, fewer of those, granted,</v>

01:26:21.360 --> 01:26:25.040
<v Speaker 2>and on the other side, we have many of these who are</v>

01:26:25.040 --> 01:26:28.160
<v Speaker 2>just preaching the gospel and ignoring the law.</v>

01:26:28.160 --> 01:26:32.080
<v Speaker 2>And as we keep saying, you cannot do that point six, the</v>

01:26:32.080 --> 01:26:35.200
<v Speaker 2>law is God's eternal will.</v>

01:26:35.200 --> 01:26:36.320
<v Speaker 2>You cannot ignore it.</v>

01:26:37.040 --> 01:26:40.400
<v Speaker 2>As a Christian, you should love the law of God.</v>

01:26:40.400 --> 01:26:45.200
<v Speaker 2>Read the Psalms, it's all throughout them, particularly Psalm one and Psalm</v>

01:26:45.200 --> 01:26:48.480
<v Speaker 2>one nineteen.</v>

01:26:48.480 --> 01:26:51.760
<v Speaker 2>And then points four and five are the only ones we really</v>

01:26:51.760 --> 01:26:52.880
<v Speaker 2>haven't touched on yet.</v>

01:26:52.880 --> 01:26:57.760
<v Speaker 2>And that is just the distinguishing between the works of the law</v>

01:26:57.760 --> 01:26:59.040
<v Speaker 2>and the fruits of the spirit.</v>

01:26:59.040 --> 01:27:02.080
<v Speaker 2>I actually went over this as well in the in the previous</v>

01:27:02.080 --> 01:27:07.360
<v Speaker 2>episode, but the works of the law in this specific technical sense.</v>

01:27:07.360 --> 01:27:11.040
<v Speaker 2>The works of the law are those works that are done out</v>

01:27:11.040 --> 01:27:17.120
<v Speaker 2>of fear fear of punishment, fear of the wrath of God.</v>

01:27:17.120 --> 01:27:19.200
<v Speaker 2>You do not get commended for these.</v>

01:27:19.200 --> 01:27:21.600
<v Speaker 2>Yes, it is better to do the works of the law than</v>

01:27:21.600 --> 01:27:25.040
<v Speaker 2>not. Your eternity in hell will not be as bad, if you</v>

01:27:25.040 --> 01:27:26.400
<v Speaker 2>do the works of the law.</v>

01:27:26.400 --> 01:27:28.400
<v Speaker 2>In this limited sense.</v>

01:27:28.400 --> 01:27:32.080
<v Speaker 2>Again, bear in mind, this is a technical sense of that term.</v>

01:27:32.080 --> 01:27:36.800
<v Speaker 2>The fruits of the Spirit are those works, those good works that</v>

01:27:36.800 --> 01:27:42.560
<v Speaker 2>flow from the regenerate, because they are regenerate, because they are in</v>

01:27:42.560 --> 01:27:48.880
<v Speaker 2>Christ. Now, in a looser, less technical sense, yes you can call</v>

01:27:48.880 --> 01:27:52.000
<v Speaker 2>those things that are done under the law according to the law,</v>

01:27:52.000 --> 01:27:55.280
<v Speaker 2>even by the regenerate, works of the law, because they are works</v>

01:27:55.280 --> 01:27:57.680
<v Speaker 2>done according to the law.</v>

01:27:57.680 --> 01:28:01.520
<v Speaker 2>But ultimately what they actually are is fruits of the Spirit.</v>

01:28:01.520 --> 01:28:05.120
<v Speaker 2>They agree with the law, because again the law is God's eternal</v>

01:28:05.120 --> 01:28:09.520
<v Speaker 2>will. And so good works are those things done according to the</v>

01:28:09.520 --> 01:28:14.880
<v Speaker 2>law. Because a work is good in so far as it comports</v>

01:28:14.880 --> 01:28:18.560
<v Speaker 2>with God's eternal will, which is again just another way of saying</v>

01:28:18.720 --> 01:28:21.280
<v Speaker 2>in so far as it comports with the law.</v>

01:28:21.280 --> 01:28:25.600
<v Speaker 2>And that is what the Spirit is doing, that is sanctification.</v>

01:28:25.600 --> 01:28:27.680
<v Speaker 2>Justification is immediate.</v>

01:28:27.680 --> 01:28:30.640
<v Speaker 2>You're justified, it's done, the work is done.</v>

01:28:30.960 --> 01:28:35.440
<v Speaker 2>It's not progressive, you aren't more justified tomorrow than you are today.</v>

01:28:35.440 --> 01:28:38.320
<v Speaker 2>You weren't less justified yesterday.</v>

01:28:38.320 --> 01:28:43.920
<v Speaker 2>Christ's work was complete when he said it is finished.</v>

01:28:43.920 --> 01:28:48.160
<v Speaker 2>However However, sanctification is progressive.</v>

01:28:48.160 --> 01:28:51.600
<v Speaker 2>As you maintain your faith in this life, as you spend time</v>

01:28:51.600 --> 01:28:55.920
<v Speaker 2>in God's Word, as the Spirit works in you, all these things,</v>

01:28:55.920 --> 01:29:01.120
<v Speaker 2>you will get progressively better as a Christian.</v>

01:29:01.120 --> 01:29:04.080
<v Speaker 2>Some of those sins that cling to you will fall away, some</v>

01:29:04.080 --> 01:29:07.040
<v Speaker 2>of the temptations will taper over time.</v>

01:29:07.040 --> 01:29:10.560
<v Speaker 2>Yes, new things will spring up, yes you will recognize new sins.</v>

01:29:10.800 --> 01:29:16.080
<v Speaker 2>Anyone who has dedicated significant time and effort to the Christian life</v>

01:29:16.080 --> 01:29:21.120
<v Speaker 2>will tell you immediately one of the things that will happen in</v>

01:29:21.120 --> 01:29:26.640
<v Speaker 2>the process all along the way, is that you'll find a sin,</v>

01:29:26.640 --> 01:29:29.680
<v Speaker 2>because the Spirit will highlight it, God's Word will show it to</v>

01:29:29.680 --> 01:29:32.480
<v Speaker 2>you. You'll get that sin under control.</v>

01:29:32.480 --> 01:29:34.480
<v Speaker 2>It may take a lot of time, it may take a little</v>

01:29:34.480 --> 01:29:38.960
<v Speaker 2>time. It depends on the kind of sin, and many other factors.</v>

01:29:38.960 --> 01:29:40.880
<v Speaker 2>But you'll get that under control.</v>

01:29:40.880 --> 01:29:44.320
<v Speaker 2>You eventually will, with the help of the Spirit, with God's word,</v>

01:29:44.320 --> 01:29:49.200
<v Speaker 2>time, patience, prayer, effort, you will get that under control.</v>

01:29:50.160 --> 01:29:54.240
<v Speaker 2>But then you'll read God's Word, then the Spirit will convict you</v>

01:29:54.560 --> 01:29:58.480
<v Speaker 2>of another sin, because there is always another sin.</v>

01:29:58.480 --> 01:30:02.480
<v Speaker 2>Because in this life you will never be perfect, the regeneration is</v>

01:30:02.480 --> 01:30:03.680
<v Speaker 2>not complete.</v>

01:30:03.680 --> 01:30:06.480
<v Speaker 2>That happens in the resurrection.</v>

01:30:06.480 --> 01:30:11.200
<v Speaker 2>And so you will continue to recognize these things in your life.</v>

01:30:11.200 --> 01:30:15.360
<v Speaker 2>Now it may be as you go along, they are smaller sins.</v>

01:30:15.360 --> 01:30:17.600
<v Speaker 2>They are less heinous sins.</v>

01:30:17.600 --> 01:30:21.200
<v Speaker 2>They're still sin, and all sin is sin, but as we have</v>

01:30:21.200 --> 01:30:24.720
<v Speaker 2>pointed out, as is the purpose in large part of these two</v>

01:30:24.720 --> 01:30:27.840
<v Speaker 2>episodes, not all sins are equal, and so it may be when</v>

01:30:27.840 --> 01:30:31.680
<v Speaker 2>you started out, there were particularly heinous sins in which you were</v>

01:30:31.680 --> 01:30:37.600
<v Speaker 2>engaged. It may be fornication is going to be a common sin</v>

01:30:37.600 --> 01:30:38.800
<v Speaker 2>these days.</v>

01:30:38.800 --> 01:30:41.280
<v Speaker 2>It may be something like that, and you get that one under</v>

01:30:41.360 --> 01:30:47.680
<v Speaker 2>control. And then it'll be rage, it'll be all these other various</v>

01:30:47.680 --> 01:30:50.080
<v Speaker 2>things as you go along.</v>

01:30:50.080 --> 01:30:53.440
<v Speaker 2>And the Spirit will continue to point these out as you spend</v>

01:30:53.440 --> 01:30:54.720
<v Speaker 2>time in God's word.</v>

01:30:54.720 --> 01:30:58.480
<v Speaker 2>You will continue to be convicted of these things, but that is</v>

01:30:58.480 --> 01:31:03.680
<v Speaker 2>the discipline that God gives to sons, because God is your father,</v>

01:31:03.680 --> 01:31:07.280
<v Speaker 2>and fathers who love their sons discipline their sons.</v>

01:31:07.280 --> 01:31:11.120
<v Speaker 2>And so part of that discipline is going to be pointing out</v>

01:31:11.120 --> 01:31:15.600
<v Speaker 2>these sins and continuing to work through them for the entirety of</v>

01:31:15.600 --> 01:31:16.080
<v Speaker 2>your life.</v>

01:31:16.080 --> 01:31:19.120
<v Speaker 2>You are not going to reach a state of perfection in this</v>

01:31:19.120 --> 01:31:22.720
<v Speaker 2>life. Anyone who says that is a liar and a false prophet</v>

01:31:22.800 --> 01:31:25.440
<v Speaker 2>and you should burn his books.</v>

01:31:25.440 --> 01:31:30.240
<v Speaker 2>You will not reach some level of perfection whereby you no longer</v>

01:31:30.240 --> 01:31:33.680
<v Speaker 2>sin. No, you will continue to sin, and you will continue to</v>

01:31:33.680 --> 01:31:35.520
<v Speaker 2>find these sins as you go.</v>

01:31:35.520 --> 01:31:38.240
<v Speaker 2>You may even find things that you didn't really think were that</v>

01:31:38.240 --> 01:31:40.880
<v Speaker 2>bad, and then as you continue to grow in your faith and</v>

01:31:40.880 --> 01:31:44.080
<v Speaker 2>your walk with God, you realize no that's a sin that's been</v>

01:31:44.080 --> 01:31:47.600
<v Speaker 2>holding me back, that's been separating me from God, and I should</v>

01:31:47.600 --> 01:31:51.200
<v Speaker 2>have taken that seriously long ago.</v>

01:31:51.200 --> 01:31:55.360
<v Speaker 2>But that is the Christian life, that is sanctification.</v>

01:31:55.360 --> 01:31:59.120
<v Speaker 2>As long as you are making that progress, and yes, you will</v>

01:31:59.120 --> 01:32:03.440
<v Speaker 2>backslide from time to time, and you should not despair because of</v>

01:32:03.440 --> 01:32:07.440
<v Speaker 2>that. But you will overall make progress</v>

01:32:08.320 --> 01:32:10.400
<v Speaker 2>in your Christian life.</v>

01:32:10.400 --> 01:32:14.560
<v Speaker 2>If you do the things that God tells you to do, if</v>

01:32:14.560 --> 01:32:19.120
<v Speaker 2>you read His Word, if you attend the divine service, if you</v>

01:32:19.120 --> 01:32:25.200
<v Speaker 2>make use of the sacrament, these are things that God instituted, that</v>

01:32:25.120 --> 01:32:29.600
<v Speaker 2>God created for your good, make use of them, and you will</v>

01:32:29.600 --> 01:32:34.640
<v Speaker 2>grow in your Christian life, and the Spirit will continue that sanctification</v>

01:32:34.640 --> 01:32:38.000
<v Speaker 2>process in you.</v>

01:32:38.000 --> 01:32:41.280
<v Speaker 2>And so we've we've mentioned the Psalms a number of times in</v>

01:32:41.280 --> 01:32:45.520
<v Speaker 2>this episode, and you should be reading through the Psalter.</v>

01:32:45.520 --> 01:32:47.280
<v Speaker 2>I'm not going to tell you that you have to do it</v>

01:32:47.280 --> 01:32:48.560
<v Speaker 2>every week.</v>

01:32:48.640 --> 01:32:51.840
<v Speaker 2>It's not that long, but it's long enough, and most people these</v>

01:32:52.240 --> 01:32:56.160
<v Speaker 2>days do not sit down to concentrate and read for very long.</v>

01:32:56.160 --> 01:32:59.680
<v Speaker 2>But add two or three psalms to your your day.</v>

01:32:59.680 --> 01:33:02.000
<v Speaker 2>Read one in the morning, read one in the evening, whatever it</v>

01:33:02.000 --> 01:33:04.480
<v Speaker 2>takes, spend some time in the Psalter.</v>

01:33:04.480 --> 01:33:09.120
<v Speaker 2>The Psalter is Is the original hymnal, as it were, of the</v>

01:33:09.120 --> 01:33:13.680
<v Speaker 2>church. You should be spending time with the Psalms.</v>

01:33:13.680 --> 01:33:16.480
<v Speaker 2>And so after this, I recommend you go at least read Psalm</v>

01:33:16.640 --> 01:33:23.200
<v Speaker 2>119 and Psalm 1 because they deal specifically with the goodness of</v>

01:33:23.200 --> 01:33:24.880
<v Speaker 2>God's law.</v>

01:33:24.880 --> 01:33:28.320
<v Speaker 2>But we're going to end by reading Psalm 1.</v>

01:33:28.320 --> 01:33:31.440
<v Speaker 2>And we already went over Psalm 1 in the ESV.</v>

01:33:31.520 --> 01:33:33.760
<v Speaker 2>That was what Wo read earlier.</v>

01:33:34.080 --> 01:33:39.120
<v Speaker 2>I'm going to read it in a slightly older translation this one</v>

01:33:39.200 --> 01:33:41.280
<v Speaker 2>the sixteen fifty Psalter</v>

01:33:43.760 --> 01:33:48.560
<v Speaker 2>That Man hath perfect blessedness, who walketh not astray, in counsel of</v>

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<v Speaker 2>ungodly men, nor stands in sinners way, nor sitteth in the scorner's</v>

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<v Speaker 2>chair, but placeth his delight, upon God's law and meditates, on his</v>

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<v Speaker 2>law day and night He shall be like a tree that grows,</v>

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<v Speaker 2>near planted by a river, which in his season yields his fruit,</v>

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<v Speaker 2>and his leaf fadeth never, and all he doth shall prosper well,</v>

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<v Speaker 2>the wicked are not so, but like they are unto the chaff,</v>

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<v Speaker 2>which wind drives to and fro.</v>

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<v Speaker 2>In judgment therefore shall not stand, such as ungodly are, nor in</v>

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<v Speaker 2>the assembly of the just shall wicked men appear, for why the</v>

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<v Speaker 2>way of godly men unto the Lord is known, Whereas the way</v>

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<v Speaker 2>of wicked men shall quite be overthrown.</v>

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<v Speaker 2>Amen</v>