WEBVTT

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<v Speaker 2>Welcome to the Stone Choir Podcast.</v>

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<v Speaker 2>I am Corey J.</v>

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<v Speaker 2>Mahler.</v>

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<v Speaker 3>And I'm still Woe.</v>

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<v Speaker 3>On today's Stone Choir, we're going to be doing another sort of</v>

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<v Speaker 3>meta episode where we talk about how it is that we select</v>

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<v Speaker 3>the topics for Stone Choir?</v>

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<v Speaker 3>And more generally, how is it that we choose to pick some</v>

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<v Speaker 3>of the fights that we pick?</v>

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<v Speaker 3>Why are we picking fights?</v>

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<v Speaker 3>Why do we want to fight at all?</v>

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<v Speaker 3>And it's a turn off to some people.</v>

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<v Speaker 3>Why do a couple guys want to argue about stuff that frankly</v>

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<v Speaker 3>most people aren't arguing about?</v>

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<v Speaker 3>And in the world, when you look at some of the people</v>

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<v Speaker 3>talking about the things that we've done entire episodes and series on,</v>

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<v Speaker 3>some of the people are pretty awful.</v>

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<v Speaker 3>They're from the opposite side politically.</v>

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<v Speaker 3>They're trying to make an issue of something that most Christians have</v>

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<v Speaker 3>never thought about.</v>

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<v Speaker 3>And today we're going to talk about sort of at a meta-level,</v>

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<v Speaker 3>why are we looking at this stuff?</v>

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<v Speaker 3>Why do we want you to care?</v>

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<v Speaker 3>Why would we spend all this time saying, hey, look over here,</v>

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<v Speaker 3>this thing that's annoying that you don't want to deal with at</v>

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<v Speaker 3>all is actually really crucial.</v>

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<v Speaker 3>We're going to talk about the thought process behind how that happens.</v>

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<v Speaker 3>And although we're going to use a bunch of stuff about Stone</v>

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<v Speaker 3>Choir as an example, this is fundamentally about trying to teach our</v>

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<v Speaker 3>audience how to think, how to think generally.</v>

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<v Speaker 3>Because as you're looking out in the world, you're seeing the same</v>

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<v Speaker 3>The same thing we're seeing, you're seeing things we don't see maybe.</v>

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<v Speaker 3>The general applicability of the thought process is going to serve you</v>

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<v Speaker 3>in the future.</v>

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<v Speaker 3>And so we're going to explain why we do what we do,</v>

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<v Speaker 3>because it's a context that we share to help understand where men</v>

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<v Speaker 3>are doing things well and where some of us are doing things</v>

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<v Speaker 3>really poorly as we're engaging with the world.</v>

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<v Speaker 3>Uh just very brief housekeeping: the Stone Choir Challenge coins finally arrived.</v>

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<v Speaker 3>Corey has begun shipping them out.</v>

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<v Speaker 3>A few of you have already received them.</v>

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<v Speaker 3>It's gonna take a few weeks to get them all out because</v>

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<v Speaker 3>we had a whole bunch of pre-orders.</v>

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<v Speaker 3>Unfortunately, I can't help ship them, so he's got to do everything</v>

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<v Speaker 3>and he's writing handwritten notes to everybody.</v>

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<v Speaker 3>So it's gonna take a little while.</v>

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<v Speaker 3>Thank you for your continued patience.</v>

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<v Speaker 3>Thank you for your low time preference on this.</v>

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<v Speaker 3>And especially thank for you for your support for what we do</v>

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<v Speaker 3>here. Your support helps make it possible for us to actually spend</v>

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<v Speaker 3>all the time that we do this.</v>

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<v Speaker 3>As we look at target selection and how we deal with stuff</v>

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<v Speaker 3>in the world, I want to begin by giving you an example</v>

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<v Speaker 3>from computers that most of you are not familiar with.</v>

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<v Speaker 3>I'm not trying to teach you about computers, I'm trying to give</v>

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<v Speaker 3>you an example that most of you know nothing about just because</v>

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<v Speaker 3>the fact that you don't know anything about it means you don't</v>

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<v Speaker 3>have any baggage because when I compare it to things you are</v>

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<v Speaker 3>familiar with you're gonna see that the things you do know have</v>

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<v Speaker 3>baggage and so I'm giving you a new word for something that</v>

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<v Speaker 3>is going to be neutral as we apply it throughout this episode.</v>

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<v Speaker 3>And for those of you who are familiar, I apologize for the</v>

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<v Speaker 3>things I'm gonna gloss over.</v>

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<v Speaker 3>This is not an autistic definition of the thing.</v>

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<v Speaker 3>It's simplified just for the sake of making the point today.</v>

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<v Speaker 3>In computers, there's something known as an interrupt.</v>

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<v Speaker 3>Basically at a very low level, in fact at the hardware level,</v>

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<v Speaker 3>there can be something called an interrupt that gets thrown when certain</v>

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<v Speaker 3>events occur.</v>

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<v Speaker 3>And when that happens, the software sitting above it will have policies</v>

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<v Speaker 3>about what do I do when a certain type of interrupt is</v>

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<v Speaker 3>thrown. And there's a special type of interrupt that's called a non-maskable</v>

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<v Speaker 3>interrupt that the policy can't ignore it.</v>

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<v Speaker 3>So whenever a non-maskable interrupt occurs, no matter what, the system basically</v>

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<v Speaker 3>has to stop whatever it's doing, which is why it's called an</v>

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<v Speaker 3>interrupt, and handle that event.</v>

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<v Speaker 3>And you know, computers have gotten fast enough and sophisticated enough and</v>

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<v Speaker 3>software can do all sorts of things effectively simultaneously that it doesn't</v>

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<v Speaker 3>completely halt the system like it did you know 30, 40 years</v>

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<v Speaker 3>ago. But the useful thing about the concept of an interrupt is</v>

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<v Speaker 3>that although in the software there's a policy to say if I</v>

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<v Speaker 3>see this sort of thing, I'm gonna handle it in a certain</v>

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<v Speaker 3>way, the software doesn't know when it's coming.</v>

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<v Speaker 3>It's some external event that triggers the interrupt and that's just got</v>

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<v Speaker 3>to deal with it.</v>

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<v Speaker 3>So your phone or your computer is just plugging along doing its</v>

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<v Speaker 3>stuff. And then say for example on a computer, one thing that</v>

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<v Speaker 3>might trigger a type of interrupt would be if you plug in</v>

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<v Speaker 3>a USB device.</v>

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<v Speaker 3>There's going to be an interrupt at the hardware level to say,</v>

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<v Speaker 3>hey, something new has happened.</v>

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<v Speaker 3>We need to handle this right away, even if you're doing other</v>

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<v Speaker 3>stuff. And of course the software has to make sure that it</v>

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<v Speaker 3>doesn't cause glitches and hangs and anything that would disrupt the rest</v>

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<v Speaker 3>of the work you're doing, but has to immediately handle the fact</v>

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<v Speaker 3>that you plug something in.</v>

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<v Speaker 3>It can't just wait five minutes and then later on notice.</v>

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<v Speaker 3>That's before interrupts they had what was called polling where it would</v>

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<v Speaker 3>check periodically, but that's expensive.</v>

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<v Speaker 3>So with an interrupt, it can just say, hey, something just happened,</v>

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<v Speaker 3>let's deal with it.</v>

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<v Speaker 3>An example that you are familiar with would be something like a</v>

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<v Speaker 3>fire drill.</v>

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<v Speaker 3>And when I worked at Apple, we have fire drills annually.</v>

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<v Speaker 3>And the enunciators, the alarms for those fire drills were deafeningly loud.</v>

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<v Speaker 3>I would stick my fingers inside my ears and it was still</v>

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<v Speaker 3>deafening. They were so loud that even if you were completely deaf,</v>

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<v Speaker 3>you could still feel it in your chest.</v>

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<v Speaker 3>So when there was a fire drill, you knew you had to</v>

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<v Speaker 3>leave. The entire building became inhospitable.</v>

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<v Speaker 3>You weren't getting anything else done.</v>

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<v Speaker 3>That's an example of an interrupt because when the fire drill or</v>

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<v Speaker 3>an actual fire occurs, whatever you're doing in your day, you know,</v>

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<v Speaker 3>in your workplace, same thing, the fire alarm goes off, you're doing</v>

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<v Speaker 3>work. It doesn't matter what you're doing.</v>

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<v Speaker 3>Doesn't matter what your plans were for the next five minutes or</v>

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<v Speaker 3>hour. You have to get up and leave the building.</v>

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<v Speaker 3>You know, ideally go to wherever you're pre-arranged evacuation zone was and</v>

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<v Speaker 3>you know get your head count and everything.</v>

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<v Speaker 3>You can't do what you're doing because the alarm went off.</v>

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<v Speaker 3>Now the reason for introducing the concept of an interrupt is that</v>

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<v Speaker 3>the fire drill or an actual fire is what we consider to</v>

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<v Speaker 3>be an emergency.</v>

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<v Speaker 3>And emergencies are sort of emotionally fraught.</v>

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<v Speaker 3>You know, it's like when the fire alarm goes off, it's the</v>

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<v Speaker 3>visceral assault on the senses.</v>

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<v Speaker 3>If there's an actual fire where if you don't know there's a</v>

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<v Speaker 3>fire, there's the additional potential anxiety of you know, am I in</v>

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<v Speaker 3>danger? You know, you're smelling for smoke.</v>

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<v Speaker 3>If there's an actual fire, you're potentially gonna be panicky.</v>

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<v Speaker 3>You might be scared.</v>

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<v Speaker 3>And so that's part of the reason for the rehearsal of a</v>

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<v Speaker 3>fire drill is so that you're used to going through the emergency</v>

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<v Speaker 3>process of something you don't normally do.</v>

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<v Speaker 3>But when the event comes up, you have to be ready for</v>

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<v Speaker 3>it. What we face in the world today</v>

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<v Speaker 3>is a type of this.</v>

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<v Speaker 3>We see in politics and in the church and just in general</v>

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<v Speaker 3>discourse that periodically there are these things that pop up that cause</v>

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<v Speaker 3>a stink.</v>

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<v Speaker 3>You know, race as an example.</v>

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<v Speaker 3>Long time ago nobody talked about race.</v>

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<v Speaker 3>Like it really wasn't much of a discussion.</v>

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<v Speaker 3>And today when we look back, we think, oh, well, there was</v>

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<v Speaker 3>no racist back then.</v>

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<v Speaker 3>Realistically, when you look at why no one was really talking much</v>

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<v Speaker 3>about race, it's all the races were effectively kept separate.</v>

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<v Speaker 3>God separated the races and they pretty much stayed separate.</v>

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<v Speaker 3>The exceptions to that would be in you know coastal cities or</v>

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<v Speaker 3>in major cities where there's some commerce, there would be some interchange</v>

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<v Speaker 3>of different races coming to one place where you would have coexistence</v>

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<v Speaker 3>of cultures.</v>

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<v Speaker 3>It's always happened historically, but apart from that, races were always separate.</v>

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<v Speaker 3>So there wasn't a lot of talk about it, because why would</v>

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<v Speaker 3>you talk about something that wasn't an issue?</v>

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<v Speaker 3>As more and more in the last century and a half, races</v>

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<v Speaker 3>have been mashed together in the West, where all of our canon</v>

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<v Speaker 3>comes from, suddenly people start talking about it.</v>

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<v Speaker 3>And so if you look back at kind of the the history</v>

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<v Speaker 3>of discussion, you would think, well, there was no race and then</v>

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<v Speaker 3>somebody invented race and now everybody's fighting about it.</v>

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<v Speaker 3>And so the natural tendency of most people, of most of you</v>

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<v Speaker 3>in the audience, probably, because you're normal people, like our audience is</v>

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<v Speaker 3>not some weird wild-eyed racist audience.</v>

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<v Speaker 3>You're just normal people, most of your church going.</v>

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<v Speaker 3>For those of you who aren't, I hope you'll start.</v>

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<v Speaker 3>It's certainly part of the why we're here, to tell people you</v>

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<v Speaker 3>can be Christian and not be stupid about this stuff.</v>

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<v Speaker 3>You don't want to have fights about stuff like race.</v>

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<v Speaker 3>You don't want to hear about it, 'cause like I said earlier,</v>

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<v Speaker 3>most of the people talking about it are annoying.</v>

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<v Speaker 3>Some of them are actively evil, terrible people.</v>

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<v Speaker 3>And so as soon as the subject comes up, it's kinda like</v>

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<v Speaker 3>a fire alarm going off.</v>

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<v Speaker 3>It's maybe somebody else's emergency, but your natural response is well this</v>

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<v Speaker 3>isn't my emergency.</v>

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<v Speaker 3>This isn't my fight.</v>

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<v Speaker 3>I don't want anything to do with it.</v>

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<v Speaker 3>And so the reason I want to introduce the concept of the</v>

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<v Speaker 3>interrupt is that if instead of treating it as an emergency is</v>

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<v Speaker 3>something that you've gotta have some strongly held opinion about, it's just</v>

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<v Speaker 3>an example of us all going along with our lives and then</v>

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<v Speaker 3>there's some new information in the world that's gotta be dealt with.</v>

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<v Speaker 3>And maybe you don't personally have to deal with it, but that</v>

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<v Speaker 3>doesn't mean that nobody does.</v>

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<v Speaker 3>And so one of the things we're going to talk about today,</v>

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<v Speaker 3>probably near the end, is that there's some men who are equipped</v>

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<v Speaker 3>to actually fight these fights, to notice these things and to deal</v>

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<v Speaker 3>with these interrupts and these emergencies, there are other people who aren't,</v>

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<v Speaker 3>particularly women pretty much excluded from fighting in emergencies and like all</v>

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<v Speaker 3>that crap.</v>

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<v Speaker 3>Not that girls are not capable, not that they're not intelligent enough,</v>

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<v Speaker 3>but it's not their duty.</v>

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<v Speaker 3>It's not their problem.</v>

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<v Speaker 3>And so when we have women involved in politics and things, it's</v>

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<v Speaker 3>natural they're going to be interested because a girl can die by</v>

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<v Speaker 3>the sword just as easily as a man.</v>

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<v Speaker 3>And girls are going to fare in some ways worse in conditions</v>

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<v Speaker 3>of warfare because they're usually not just going to be killed, other</v>

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<v Speaker 3>things are going to be done to them.</v>

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<v Speaker 3>They're in some ways worse.</v>

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<v Speaker 3>So everyone has a vested interest in when there are real world</v>

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<v Speaker 3>fights and wars, which is part of this.</v>

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<v Speaker 3>You know, we're going to use a lot of examples from different</v>

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<v Speaker 3>aspects of warfare.</v>

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<v Speaker 3>And it's not tough talk.</v>

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<v Speaker 3>It's some of them are analogues.</v>

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<v Speaker 3>It's analogous to things in warfare.</v>

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<v Speaker 3>But I think whether or not you've ever been in war, whether</v>

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<v Speaker 3>or not you've actually killed someone, I haven't done either.</v>

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<v Speaker 3>I hope I never will have to.</v>

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<v Speaker 3>But But</v>

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<v Speaker 3>someone who has gone to war, someone who's been a war fighter,</v>

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<v Speaker 3>before they actually went and did the thing, they were trained to</v>

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<v Speaker 3>do it.</v>

00:10:43.520 --> 00:10:48.000
<v Speaker 3>So the the their introduction to warfare as a professional soldier, was</v>

00:10:48.000 --> 00:10:51.920
<v Speaker 3>training, was thinking about what they're going to do, and then going</v>

00:10:51.920 --> 00:10:56.160
<v Speaker 3>and doing it to learn the concepts, the techniques, the strategies, whatever</v>

00:10:56.160 --> 00:11:00.320
<v Speaker 3>specifics were necessary for doing their job as a soldier.</v>

00:11:00.720 --> 00:11:02.720
<v Speaker 3>First began with thought.</v>

00:11:02.720 --> 00:11:06.400
<v Speaker 3>And so today as we're talking, we're just thinking about things.</v>

00:11:06.400 --> 00:11:09.200
<v Speaker 3>And not specifically physical warfare.</v>

00:11:09.200 --> 00:11:12.160
<v Speaker 3>But that's another one of the points to be made today is</v>

00:11:12.160 --> 00:11:17.040
<v Speaker 3>that when we talk about fights and battles and wars, sometimes it's</v>

00:11:17.040 --> 00:11:22.320
<v Speaker 3>actual literal warfare, like Genghis Khan killing a lot of people in</v>

00:11:22.320 --> 00:11:24.480
<v Speaker 3>warfare, actually happened.</v>

00:11:24.480 --> 00:11:30.080
<v Speaker 3>But conceptually, similar things happen in other aspects of life.</v>

00:11:30.080 --> 00:11:34.080
<v Speaker 3>My dad played college football and so from a young age he</v>

00:11:34.080 --> 00:11:35.440
<v Speaker 3>taught me to really love football.</v>

00:11:35.440 --> 00:11:36.720
<v Speaker 3>I used to really like it.</v>

00:11:36.720 --> 00:11:38.240
<v Speaker 3>I understood football really well.</v>

00:11:38.240 --> 00:11:40.800
<v Speaker 3>You know, I could watch a play evolve, know it was gonna</v>

00:11:40.800 --> 00:11:44.080
<v Speaker 3>happen. If a flag was thrown before the refs anything, I knew</v>

00:11:44.080 --> 00:11:45.920
<v Speaker 3>what the call was gonna be.</v>

00:11:45.920 --> 00:11:50.640
<v Speaker 3>Football is fundamentally modeled after a maneuver warfare.</v>

00:11:50.640 --> 00:11:52.160
<v Speaker 3>It's kind of a microcosm.</v>

00:11:52.160 --> 00:11:54.800
<v Speaker 3>Every play is kind of a set piece of a different aspect</v>

00:11:54.800 --> 00:11:56.400
<v Speaker 3>of maneuver warfare.</v>

00:11:56.400 --> 00:11:59.280
<v Speaker 3>And so, you know, like it's fun for its own sake, but</v>

00:11:59.280 --> 00:12:04.000
<v Speaker 3>there are clear correlations between the strategy in a football game and</v>

00:12:04.000 --> 00:12:05.840
<v Speaker 3>the strategy in an actual war.</v>

00:12:05.840 --> 00:12:08.720
<v Speaker 3>Now it's not a direct correlation, but it's typological.</v>

00:12:08.720 --> 00:12:10.400
<v Speaker 3>They're aspects that are similar.</v>

00:12:10.400 --> 00:12:14.080
<v Speaker 3>And so it's interesting because you can understand bits and pieces of</v>

00:12:14.080 --> 00:12:16.400
<v Speaker 3>one and it will apply to the other.</v>

00:12:16.400 --> 00:12:19.600
<v Speaker 3>And so as we talk about these concepts, we're trying to give</v>

00:12:19.600 --> 00:12:23.840
<v Speaker 3>bits and pieces of ideas, not to suggest that anyone should go</v>

00:12:23.840 --> 00:12:27.600
<v Speaker 3>to war physically hurting, fighting, killing, but that to say that when</v>

00:12:27.600 --> 00:12:32.480
<v Speaker 3>we're dealing with fights, whether they're rhetorical fights or their spiritual or</v>

00:12:32.480 --> 00:12:37.600
<v Speaker 3>cultural fights, there are aspects of warfare that apply just as much</v>

00:12:37.600 --> 00:12:40.800
<v Speaker 3>in the rhetorical sphere as they do in the physical sphere.</v>

00:12:40.800 --> 00:12:42.560
<v Speaker 3>Now they manifest differently, obviously.</v>

00:12:42.560 --> 00:12:46.400
<v Speaker 3>the the pen and the sword will harm in different ways or</v>

00:12:46.400 --> 00:12:50.720
<v Speaker 3>will solve problems in different ways, but some of the strategies with</v>

00:12:50.720 --> 00:12:52.640
<v Speaker 3>which they're employed are very similar.</v>

00:12:52.640 --> 00:12:55.600
<v Speaker 3>So we're not trying to talk tough or be jerks about talking</v>

00:12:56.000 --> 00:12:57.360
<v Speaker 3>about something we don't know about.</v>

00:12:57.360 --> 00:12:59.280
<v Speaker 3>We're trying to give examples that</v>

00:13:00.160 --> 00:13:04.400
<v Speaker 3>all of us are in a dangerous situation in current year just</v>

00:13:04.400 --> 00:13:05.920
<v Speaker 3>because of the state of the world.</v>

00:13:05.920 --> 00:13:08.320
<v Speaker 3>You know, that's that's kind of an evergreen tweet.</v>

00:13:08.320 --> 00:13:10.880
<v Speaker 3>You know, there will always be wars and rumors of wars.</v>

00:13:10.880 --> 00:13:13.760
<v Speaker 3>And that's a reminder to us from God that the end is</v>

00:13:13.760 --> 00:13:16.480
<v Speaker 3>near. The end has always been near from the moment that Christ</v>

00:13:16.480 --> 00:13:17.840
<v Speaker 3>ascended into heaven.</v>

00:13:17.840 --> 00:13:22.720
<v Speaker 3>And so we should anticipate with hope and joy, the resurrection of</v>

00:13:22.720 --> 00:13:26.320
<v Speaker 3>the dead and the return of God.</v>

00:13:26.320 --> 00:13:29.600
<v Speaker 3>Whether things are good or bad on a particular day, part of</v>

00:13:29.600 --> 00:13:32.640
<v Speaker 3>our task is dealing with what's in front of us, and part</v>

00:13:32.640 --> 00:13:34.560
<v Speaker 3>of it is also focusing on God.</v>

00:13:34.800 --> 00:13:36.320
<v Speaker 3>Never one or the other.</v>

00:13:36.320 --> 00:13:38.480
<v Speaker 3>If you're only focused on what's in front of you, you're basically</v>

00:13:38.480 --> 00:13:39.280
<v Speaker 3>a pagan.</v>

00:13:39.280 --> 00:13:43.040
<v Speaker 3>And if you're only ever focused on God to the exclusion and</v>

00:13:43.040 --> 00:13:45.920
<v Speaker 3>at the expense of your actual duties right in front of you,</v>

00:13:45.920 --> 00:13:47.360
<v Speaker 3>you're not a Christian either.</v>

00:13:47.360 --> 00:13:50.960
<v Speaker 3>If you don't tend to the specific duties God has given you</v>

00:13:50.960 --> 00:13:55.840
<v Speaker 3>in this life for material aspects of our interaction, you're not a</v>

00:13:55.840 --> 00:13:57.680
<v Speaker 3>Christian. You're not obeying God.</v>

00:13:57.680 --> 00:14:00.080
<v Speaker 3>Because just looking heavenward and say, God, I'm ready.</v>

00:14:00.080 --> 00:14:02.320
<v Speaker 3>I love you, that's crying out, Lord, Lord.</v>

00:14:02.720 --> 00:14:05.120
<v Speaker 3>He's going to come down and say, I never knew you.</v>

00:14:05.120 --> 00:14:08.480
<v Speaker 3>Because the only way to truly cry out, Lord, Lord, is to</v>

00:14:08.480 --> 00:14:10.880
<v Speaker 3>tend to the things that God has given us to do.</v>

00:14:10.880 --> 00:14:14.800
<v Speaker 3>And so when these fights come in the world, when these emergencies</v>

00:14:14.800 --> 00:14:18.880
<v Speaker 3>emerge, when the world throws an interrupt, when suddenly something you never</v>

00:14:18.880 --> 00:14:22.320
<v Speaker 3>thought about you didn't want to deal with pops up, you suddenly</v>

00:14:22.320 --> 00:14:23.680
<v Speaker 3>have to deal with it.</v>

00:14:23.680 --> 00:14:26.640
<v Speaker 3>And another aspect of what we're going to talk about today is</v>

00:14:26.640 --> 00:14:31.200
<v Speaker 3>that some men are just dispositionally not equipped for that, certainly not</v>

00:14:31.200 --> 00:14:37.280
<v Speaker 3>anymore. In some aspects, men are racially better equipped for being disagreeable,</v>

00:14:37.280 --> 00:14:40.160
<v Speaker 3>and some races are are less disagreeable.</v>

00:14:40.160 --> 00:14:45.600
<v Speaker 3>You know, the approach of a German versus a Norwegian versus a</v>

00:14:45.600 --> 00:14:49.280
<v Speaker 3>Scotsman are gonna be pretty different, fundamentally.</v>

00:14:49.280 --> 00:14:52.800
<v Speaker 3>And so I'm not saying that every man needs to have the</v>

00:14:52.800 --> 00:14:56.480
<v Speaker 3>same attitudes that Corey or I have towards these things.</v>

00:14:56.480 --> 00:14:59.600
<v Speaker 3>But one of the conclusions we want to draw today is that</v>

00:14:59.840 --> 00:15:03.120
<v Speaker 3>when these fights are coming, if there are men who can say,</v>

00:15:03.120 --> 00:15:06.320
<v Speaker 3>hey, there's an interrupt that's been thrown, there's an There's an emergency</v>

00:15:06.320 --> 00:15:10.080
<v Speaker 3>here. If you're not equipped to join the battle, you should be</v>

00:15:10.080 --> 00:15:14.000
<v Speaker 3>equipped with the foreknowledge that that guy's actually on my side.</v>

00:15:14.000 --> 00:15:16.960
<v Speaker 3>He's actually fighting a battle that maybe I don't feel like I</v>

00:15:16.960 --> 00:15:19.120
<v Speaker 3>can fight, but I'm not going to shoot him in the back.</v>

00:15:19.120 --> 00:15:20.720
<v Speaker 3>I'm not gonna stab him in the back.</v>

00:15:20.720 --> 00:15:21.920
<v Speaker 3>I'm not gonna betray him.</v>

00:15:21.920 --> 00:15:24.720
<v Speaker 3>I'm gonna help him or at least leave him alone.</v>

00:15:24.720 --> 00:15:27.120
<v Speaker 3>Because a lot of what happens today is that when these fights</v>

00:15:27.120 --> 00:15:30.160
<v Speaker 3>get picked not by us, when the fights get picked by the</v>

00:15:30.160 --> 00:15:34.320
<v Speaker 3>world, when the interrupt is thrown by Satan, we have to respond.</v>

00:15:34.320 --> 00:15:37.760
<v Speaker 3>And when those responses occur, different men are equipped in different ways</v>

00:15:37.760 --> 00:15:38.960
<v Speaker 3>to deal with them.</v>

00:15:38.960 --> 00:15:43.280
<v Speaker 3>And we want to help illustrate just kind of again at a</v>

00:15:43.280 --> 00:15:46.800
<v Speaker 3>meta level, as this stuff is going on, just realize that there</v>

00:15:46.800 --> 00:15:49.600
<v Speaker 3>are going to be men who see things that you don't see</v>

00:15:49.760 --> 00:15:52.480
<v Speaker 3>who have a better understanding of things that maybe you haven't thought</v>

00:15:52.480 --> 00:15:55.200
<v Speaker 3>about before and just try to get your bearings.</v>

00:15:55.200 --> 00:15:58.160
<v Speaker 3>You know, if you've never had a fire drill before, you're gonna</v>

00:15:58.160 --> 00:15:59.280
<v Speaker 3>have to follow the crowd.</v>

00:15:59.280 --> 00:16:01.360
<v Speaker 3>You're not gonna know where to go or what to do.</v>

00:16:01.360 --> 00:16:03.280
<v Speaker 3>Maybe you haven't been trained or whatever.</v>

00:16:03.280 --> 00:16:05.840
<v Speaker 3>If you follow the crowd, you're gonna get to the right place</v>

00:16:06.000 --> 00:16:08.000
<v Speaker 3>because somebody's gonna know where they're going.</v>

00:16:08.000 --> 00:16:12.640
<v Speaker 3>And so we as groups don't need everyone to understand everything.</v>

00:16:12.640 --> 00:16:14.800
<v Speaker 3>We just need to know that somebody has a plan and that</v>

00:16:14.800 --> 00:16:18.320
<v Speaker 3>as that plan plays out, you follow it, you don't fight, you</v>

00:16:18.320 --> 00:16:21.760
<v Speaker 3>don't like if the fire alarm goes off at work and you're</v>

00:16:21.760 --> 00:16:24.400
<v Speaker 3>in a meeting, you don't start yelling at everybody and say, Hey,</v>

00:16:24.400 --> 00:16:24.880
<v Speaker 3>where are you going?</v>

00:16:24.880 --> 00:16:26.000
<v Speaker 3>We're in the middle of a meeting.</v>

00:16:26.000 --> 00:16:29.600
<v Speaker 3>The interrupt has been thrown, the alarm is going off, everybody leaves.</v>

00:16:29.600 --> 00:16:30.880
<v Speaker 3>You have to leave too.</v>

00:16:30.880 --> 00:16:34.320
<v Speaker 3>And the plans that you had before don't matter.</v>

00:16:34.320 --> 00:16:34.560
As

00:16:34.560 --> 00:16:38.960
<v Speaker 2>we were preparing for this episode, a lot of my prior reading</v>

00:16:38.960 --> 00:16:42.640
<v Speaker 2>of authors like Klauswitz and Sun Tzu came to mind.</v>

00:16:42.640 --> 00:16:48.000
<v Speaker 2>Some of the quotes are very relevant, because as Woe mentioned, warfare</v>

00:16:48.000 --> 00:16:54.960
<v Speaker 2>and what we are discussing today are distinct and yet very similar,</v>

00:16:54.960 --> 00:16:57.200
<v Speaker 2>because this is spiritual warfare.</v>

00:16:57.200 --> 00:17:01.040
<v Speaker 2>And I think that is something that as modern Christians we've forgotten</v>

00:17:01.040 --> 00:17:04.720
<v Speaker 2>over the last Over the last century or so, we need to</v>

00:17:04.720 --> 00:17:08.880
<v Speaker 2>go back to thinking of ourselves as the church militant in several</v>

00:17:08.880 --> 00:17:13.280
<v Speaker 2>senses of the word militant, including military, because</v>

00:17:14.240 --> 00:17:20.560
<v Speaker 2>man's life on this earth is war, to paraphrase Job.</v>

00:17:20.560 --> 00:17:25.520
<v Speaker 2>Not in the sense that everything everywhere at all times must necessarily</v>

00:17:25.520 --> 00:17:28.640
<v Speaker 2>be physical conflict, but in the sense that even if you are</v>

00:17:28.640 --> 00:17:31.760
<v Speaker 2>at physical peace, if you are not at war with your neighbors,</v>

00:17:31.760 --> 00:17:34.960
<v Speaker 2>you're not being invaded, you don't have the enemy already within your</v>

00:17:34.960 --> 00:17:39.760
<v Speaker 2>gates, even without those problems, if those are absent, we still have</v>

00:17:39.760 --> 00:17:43.680
<v Speaker 2>our struggle against the world, the flesh, and the devil.</v>

00:17:43.680 --> 00:17:46.880
<v Speaker 2>That will always be part of life in this fallen world.</v>

00:17:46.880 --> 00:17:52.000
<v Speaker 2>Those things do not go away until the next life, until we</v>

00:17:52.000 --> 00:17:54.640
<v Speaker 2>die. And so we have to bear that in mind.</v>

00:17:54.640 --> 00:17:57.840
<v Speaker 2>We will always be at war with those things.</v>

00:17:57.840 --> 00:18:01.840
<v Speaker 2>And so many of those quotes from men who were writing about</v>

00:18:01.840 --> 00:18:07.840
<v Speaker 2>physical warfare are applicable to what we are dealing with here, because</v>

00:18:07.840 --> 00:18:12.000
<v Speaker 2>the same sort of mechanisms, the same ideas are in play.</v>

00:18:12.000 --> 00:18:15.040
<v Speaker 2>And one in particular, of course, that comes to mind is that</v>

00:18:15.040 --> 00:18:19.920
<v Speaker 2>all warfare is based on deception, which is something we should recognize</v>

00:18:19.920 --> 00:18:22.320
<v Speaker 2>with regard to Satan.</v>

00:18:22.320 --> 00:18:27.440
<v Speaker 2>Everything he is doing at any given time is meant to deceive.</v>

00:18:27.440 --> 00:18:29.520
<v Speaker 2>That is his main line of attack.</v>

00:18:29.520 --> 00:18:32.240
<v Speaker 2>He is always attempting to deceive.</v>

00:18:32.240 --> 00:18:36.560
<v Speaker 2>And so if we're strong in one place, he will attack somewhere</v>

00:18:36.560 --> 00:18:39.200
<v Speaker 2>else, or he'll faint and then attack somewhere else.</v>

00:18:39.200 --> 00:18:42.640
<v Speaker 2>His goal is to deceive you, to get you to drop your</v>

00:18:42.640 --> 00:18:46.240
<v Speaker 2>guard, or to engage in behavior that, oh well, this isn't that</v>

00:18:46.240 --> 00:18:49.200
<v Speaker 2>detrimental, or maybe it's not detrimental.</v>

00:18:49.200 --> 00:18:52.480
<v Speaker 2>But five, six, seven steps down the line, or maybe a century</v>

00:18:52.480 --> 00:18:56.560
<v Speaker 2>in the future, he has laid a trap and he wants maybe</v>

00:18:56.560 --> 00:18:59.920
<v Speaker 2>not you, but maybe your descendants to walk into it.</v>

00:18:59.920 --> 00:19:03.200
<v Speaker 2>And so that's one of the reasons that we select some of</v>

00:19:03.200 --> 00:19:07.360
<v Speaker 2>the topics we select, because Satan has already laid a trap, perhaps</v>

00:19:07.360 --> 00:19:10.960
<v Speaker 2>he's already sprung the trap in many cases, when we talk about,</v>

00:19:10.960 --> 00:19:13.120
<v Speaker 2>for instance, biological sex.</v>

00:19:13.120 --> 00:19:16.640
<v Speaker 2>That's something that's currently being debated in our society because we are</v>

00:19:16.640 --> 00:19:21.760
<v Speaker 2>a society of insane people, also evil and wicked, but insane.</v>

00:19:21.760 --> 00:19:24.800
<v Speaker 2>Because we have men and women who can't define what it means</v>

00:19:24.800 --> 00:19:28.080
<v Speaker 2>to be a man or a woman, even biologically, let alone what</v>

00:19:28.080 --> 00:19:32.160
<v Speaker 2>it means to be beyond that psychologically, dispositionally, all of these other</v>

00:19:32.160 --> 00:19:35.760
<v Speaker 2>things that will be relevant for this episode, as Woe mentioned already,</v>

00:19:35.760 --> 00:19:38.640
<v Speaker 2>the difference, say, between Scots and Norwegians.</v>

00:19:38.640 --> 00:19:42.560
<v Speaker 2>Being part Scottish and German, I recognize the difference there.</v>

00:19:42.560 --> 00:19:45.840
<v Speaker 2>And we had a little bit of that fight even in Lutheranism</v>

00:19:45.920 --> 00:19:51.520
<v Speaker 2>historically, because we had some squabbles over election in American Lutheranism, and</v>

00:19:51.520 --> 00:19:55.440
<v Speaker 2>it was largely a division between the Scandinavians on one side and</v>

00:19:55.440 --> 00:20:00.240
<v Speaker 2>the Germans on the other, and disposition played into that.</v>

00:20:00.240 --> 00:20:03.600
<v Speaker 2>But when it comes to conflicts and fights.</v>

00:20:03.600 --> 00:20:05.840
<v Speaker 2>There are really two different kinds.</v>

00:20:05.840 --> 00:20:07.200
<v Speaker 2>We can have two categories.</v>

00:20:07.200 --> 00:20:10.320
<v Speaker 2>There is the foreseeable and the unforeseeable.</v>

00:20:10.320 --> 00:20:13.200
<v Speaker 2>Now for the foreseeable of course we can plan for those and</v>

00:20:13.200 --> 00:20:17.200
<v Speaker 2>you can have sort of a subcategory here because there are fights</v>

00:20:17.200 --> 00:20:20.880
<v Speaker 2>that are foreseeable that have not yet come to pass.</v>

00:20:20.880 --> 00:20:24.320
<v Speaker 2>And so some of the episodes, some of the topics that we</v>

00:20:24.320 --> 00:20:28.720
<v Speaker 2>choose are things that Satan has not quite yet subverted.</v>

00:20:28.720 --> 00:20:32.640
<v Speaker 2>And so we're defending against an attack that we see coming.</v>

00:20:32.640 --> 00:20:37.520
<v Speaker 2>We see what he is planning, because it's foreseeable, and so we</v>

00:20:37.520 --> 00:20:40.640
<v Speaker 2>plan for that attack ahead of time.</v>

00:20:40.640 --> 00:20:41.760
<v Speaker 2>Same thing in warfare.</v>

00:20:42.080 --> 00:20:45.200
<v Speaker 2>Sometimes you know that your enemy is going to attack a certain</v>

00:20:45.200 --> 00:20:47.040
<v Speaker 2>point, and so you fortify it.</v>

00:20:47.040 --> 00:20:51.120
<v Speaker 2>You are preparing for that incoming attack because you see it ahead</v>

00:20:51.120 --> 00:20:53.040
<v Speaker 2>of time.</v>

00:20:53.040 --> 00:20:57.280
<v Speaker 2>But other times it is unforeseeable, and you can't really prepare for</v>

00:20:57.280 --> 00:21:00.960
<v Speaker 2>the unforeseeable attack except to be generally ready.</v>

00:21:00.960 --> 00:21:04.640
<v Speaker 2>And so that is partly what we're doing when you just study</v>

00:21:04.640 --> 00:21:07.760
<v Speaker 2>scripture generally, when you read through scripture, when you are engaged in</v>

00:21:08.320 --> 00:21:11.840
<v Speaker 2>prayer, when you are doing the things that constitute that part of</v>

00:21:11.840 --> 00:21:16.240
<v Speaker 2>the Christian life, you are preparing for the attacks of Satan.</v>

00:21:16.240 --> 00:21:20.080
<v Speaker 2>Because for instance, if you are attacked by Satan with certain doubts,</v>

00:21:20.080 --> 00:21:24.240
<v Speaker 2>if you have spent time in Scripture, that will come to mind.</v>

00:21:24.240 --> 00:21:27.280
<v Speaker 2>God will bring that to mind so you can defend yourself against</v>

00:21:27.280 --> 00:21:29.680
<v Speaker 2>those arrows in that moment.</v>

00:21:29.680 --> 00:21:34.240
<v Speaker 2>And so you're preparing for those unforeseeable, those unforeseen attacks at some</v>

00:21:34.240 --> 00:21:37.840
<v Speaker 2>point in the future, should they come, perhaps they won't, perhaps they</v>

00:21:37.840 --> 00:21:40.880
<v Speaker 2>will, you don't know.</v>

00:21:40.880 --> 00:21:44.880
<v Speaker 2>But the other kind, and what we are most often addressing in</v>

00:21:44.880 --> 00:21:48.800
<v Speaker 2>our episodes, are things that, whether they were foreseeable or not,</v>

00:21:49.760 --> 00:21:51.040
<v Speaker 2>they are already here.</v>

00:21:51.040 --> 00:21:53.600
<v Speaker 2>Satan is actively attacking them.</v>

00:21:53.600 --> 00:21:56.960
<v Speaker 2>And this is in line with what has been done historically by</v>

00:21:56.960 --> 00:21:57.600
<v Speaker 2>the church.</v>

00:21:57.600 --> 00:22:00.320
<v Speaker 2>We've mentioned this before, but I'll mention it again here.</v>

00:22:00.320 --> 00:22:04.480
<v Speaker 2>If you look at the creeds, the creeds were created by the</v>

00:22:04.480 --> 00:22:05.920
<v Speaker 2>church from scripture.</v>

00:22:05.920 --> 00:22:09.600
<v Speaker 2>We've linked that before, all the references to scripture in the creeds,</v>

00:22:09.600 --> 00:22:14.560
<v Speaker 2>but the creeds were created by Christendom in order to defend against</v>

00:22:14.560 --> 00:22:18.400
<v Speaker 2>something Satan was actively attacking at that time.</v>

00:22:18.400 --> 00:22:21.920
<v Speaker 2>We would not have the creeds if Satan were not attacking the</v>

00:22:21.920 --> 00:22:24.080
<v Speaker 2>things defended in the creeds.</v>

00:22:24.080 --> 00:22:28.560
<v Speaker 2>They were made to defend against what he was doing at that</v>

00:22:28.560 --> 00:22:32.960
<v Speaker 2>time against those people in that place.</v>

00:22:32.960 --> 00:22:37.360
<v Speaker 2>What Satan is doing today, what he is attacking today, is different</v>

00:22:37.440 --> 00:22:40.720
<v Speaker 2>not just in degree, but in kind from what he has attacked</v>

00:22:40.720 --> 00:22:41.920
<v Speaker 2>in the past.</v>

00:22:41.920 --> 00:22:46.800
<v Speaker 2>Many of the things contained in the creed are directly addressed in</v>

00:22:46.800 --> 00:22:49.360
<v Speaker 2>scripture. And that's why you can look at the creeds and you</v>

00:22:49.360 --> 00:22:52.080
<v Speaker 2>can point out that's from this verse, that's from this verse, that's</v>

00:22:52.080 --> 00:22:56.400
<v Speaker 2>from this verse, and you can practically cite each and every word</v>

00:22:56.400 --> 00:23:01.040
<v Speaker 2>of the creeds to somewhere in scripture, because they are just rearrangements</v>

00:23:01.040 --> 00:23:03.840
<v Speaker 2>of the words of scripture in order to make something that is</v>

00:23:03.840 --> 00:23:10.480
<v Speaker 2>easily memorized and recited against the various heresies and attacks of Satan.</v>

00:23:10.480 --> 00:23:14.160
<v Speaker 2>That is not what Satan is attacking today, as we've mentioned before.</v>

00:23:14.160 --> 00:23:16.480
<v Speaker 2>Today he is attacking creation itself.</v>

00:23:16.480 --> 00:23:20.400
<v Speaker 2>He is attacking God as creator And so some of the issues</v>

00:23:20.400 --> 00:23:24.400
<v Speaker 2>that we address may not be explicitly addressed in Scripture.</v>

00:23:24.400 --> 00:23:29.120
<v Speaker 2>They are often tangentially addressed in Scripture, but you have to appeal</v>

00:23:29.120 --> 00:23:33.120
<v Speaker 2>to creation in order to address some of these issues, because Satan</v>

00:23:33.120 --> 00:23:35.920
<v Speaker 2>is not attacking scripture itself.</v>

00:23:35.920 --> 00:23:39.440
<v Speaker 2>Of course he still does that and we still have disagreements and</v>

00:23:39.440 --> 00:23:43.680
<v Speaker 2>arguments and all of these other problems between and among various traditions,</v>

00:23:43.680 --> 00:23:49.200
<v Speaker 2>denominations, but by and large what he is attacking most successfully today</v>

00:23:49.200 --> 00:23:50.960
<v Speaker 2>is creation itself.</v>

00:23:50.960 --> 00:23:54.960
<v Speaker 2>And that's what he is attacking when he attacks the idea of</v>

00:23:55.280 --> 00:23:58.720
<v Speaker 2>gender roles, which by the way, gender roles and the term gender</v>

00:23:58.800 --> 00:24:01.120
<v Speaker 2>are fine, they're a real thing.</v>

00:24:01.120 --> 00:24:05.440
<v Speaker 2>Satan seeks to subvert them and turn them into something perverse, because</v>

00:24:05.440 --> 00:24:10.720
<v Speaker 2>he seeks to unmoor them from biological sex, from God's created order,</v>

00:24:10.720 --> 00:24:18.000
<v Speaker 2>because properly understood, a man biologically male, is masculine in terms of</v>

00:24:18.000 --> 00:24:22.160
<v Speaker 2>gender. And of course a woman is feminine.</v>

00:24:22.160 --> 00:24:23.040
<v Speaker 2>A female.</v>

00:24:23.040 --> 00:24:27.440
<v Speaker 2>These terms all apply to sort of a sphere of related concepts</v>

00:24:27.440 --> 00:24:30.800
<v Speaker 2>and ideas, something that is a totality, it's a gestalt, it is</v>

00:24:30.800 --> 00:24:32.560
<v Speaker 2>greater than the sum of its parts.</v>

00:24:32.560 --> 00:24:34.560
<v Speaker 2>Satan is attacking and subverting that.</v>

00:24:34.560 --> 00:24:37.760
<v Speaker 2>He's doing the same thing with regard to race.</v>

00:24:37.760 --> 00:24:41.600
<v Speaker 2>It comes straight from the pit of hell when someone argues that</v>

00:24:41.600 --> 00:24:43.040
<v Speaker 2>all races are the same.</v>

00:24:43.040 --> 00:24:45.920
<v Speaker 2>There's one race, the human race, is the phrase they always love</v>

00:24:45.920 --> 00:24:46.640
<v Speaker 2>to use.</v>

00:24:46.640 --> 00:24:50.480
<v Speaker 2>Which of course is absolutely insane, and everyone knows it, because it's</v>

00:24:50.400 --> 00:24:54.080
<v Speaker 2>the same as saying there's one plant, the plant plant.</v>

00:24:54.080 --> 00:24:55.680
<v Speaker 2>Well, that's not true.</v>

00:24:55.680 --> 00:24:58.240
<v Speaker 2>Go ahead, try to eat lettuce and then eat hemlock.</v>

00:24:58.240 --> 00:25:00.960
<v Speaker 2>Don't do that, by the way, it's poisonous, it will kill you</v>

00:25:01.360 --> 00:25:04.000
<v Speaker 2>can't do that because there are distinctions.</v>

00:25:04.000 --> 00:25:09.520
<v Speaker 2>The same thing is true for every different created grouping, whether it's</v>

00:25:09.440 --> 00:25:12.000
<v Speaker 2>a species or a family, whatever it happens to be.</v>

00:25:12.000 --> 00:25:15.520
<v Speaker 2>There are different plants, there are different animals, there are different races</v>

00:25:16.080 --> 00:25:16.880
<v Speaker 2>of men.</v>

00:25:16.880 --> 00:25:20.720
<v Speaker 2>That's another thing that Satan is seeking to subvert, and so we</v>

00:25:20.720 --> 00:25:26.640
<v Speaker 2>address topics related to race, related to racialism, racism, related to these</v>

00:25:26.640 --> 00:25:32.800
<v Speaker 2>matters, because Satan is actively attacking them in an attempt to subvert.</v>

00:25:32.800 --> 00:25:37.360
<v Speaker 2>One of his overarching goals, as is always the case with Satan,</v>

00:25:37.360 --> 00:25:40.080
<v Speaker 2>is the destruction of hierarchy and order.</v>

00:25:40.080 --> 00:25:44.720
<v Speaker 2>And so he's already managed to destroy quite a bit of the</v>

00:25:44.720 --> 00:25:48.800
<v Speaker 2>natural hierarchy and right order that we have had historically, not just</v>

00:25:48.800 --> 00:25:52.080
<v Speaker 2>in Christendom, but generally in humanity.</v>

00:25:52.080 --> 00:25:56.000
<v Speaker 2>Because even among the pagans, you had hierarchy and order.</v>

00:25:56.000 --> 00:25:58.480
<v Speaker 2>The Roman state was not anarchic.</v>

00:25:58.480 --> 00:26:02.720
<v Speaker 2>The Roman state had a very strict hierarchy, it had classes, it</v>

00:26:02.720 --> 00:26:06.560
<v Speaker 2>had different roles in society, it had order, it had fairly good</v>

00:26:07.280 --> 00:26:10.720
<v Speaker 2>laws for the time, probably better than our laws today in many</v>

00:26:10.720 --> 00:26:15.680
<v Speaker 2>ways. These are the things that Satan has already effectively subverted.</v>

00:26:15.680 --> 00:26:19.040
<v Speaker 2>We no longer have, for instance, an aristocracy.</v>

00:26:19.040 --> 00:26:20.640
<v Speaker 2>We don't have monarchs anymore.</v>

00:26:20.640 --> 00:26:23.360
<v Speaker 2>We don't really have right hierarchy.</v>

00:26:23.360 --> 00:26:29.200
<v Speaker 2>Because a democracy, a representative, so-called government, isn't hierarchy.</v>

00:26:29.200 --> 00:26:30.480
<v Speaker 2>It's not right order.</v>

00:26:30.480 --> 00:26:33.600
<v Speaker 2>We've addressed this before, and we'll undoubtedly address it again.</v>

00:26:33.600 --> 00:26:38.800
<v Speaker 2>But in subverting that, one of the things that Satan accomplished was</v>

00:26:38.800 --> 00:26:44.960
<v Speaker 2>the destruction to some degree of the organization of the church militant.</v>

00:26:44.960 --> 00:26:48.160
<v Speaker 2>Because one of the roles of a godly prince</v>

00:26:49.040 --> 00:26:53.360
<v Speaker 2>is to defend the church, not just to defend the church physically</v>

00:26:53.360 --> 00:26:57.600
<v Speaker 2>from those who would attack her, her buildings, her members, but also</v>

00:26:57.600 --> 00:27:01.040
<v Speaker 2>to defend the church from false teachers, from wolves.</v>

00:27:01.040 --> 00:27:04.560
<v Speaker 2>Now that will make some uncomfortable when they hear that.</v>

00:27:04.560 --> 00:27:07.920
<v Speaker 2>There are some traditions that really do not like that idea, but</v>

00:27:07.920 --> 00:27:10.480
<v Speaker 2>that has always been the position of the church.</v>

00:27:10.480 --> 00:27:14.160
<v Speaker 2>It is in most of the confessions of the various bodies within</v>

00:27:14.160 --> 00:27:18.880
<v Speaker 2>Christendom. It is one of the duties of the Christian prince to</v>

00:27:18.880 --> 00:27:21.600
<v Speaker 2>defend the church from false teachers.</v>

00:27:21.600 --> 00:27:27.200
<v Speaker 2>Because the Christian prince essentially is a commander, is a general in</v>

00:27:27.200 --> 00:27:29.680
<v Speaker 2>this sort of warfare, in this spiritual warfare.</v>

00:27:29.680 --> 00:27:34.240
<v Speaker 2>Now, of course, he also has the sword, the physical sword, with</v>

00:27:34.240 --> 00:27:37.760
<v Speaker 2>regard to the left-hand kingdom, with regard to punishing the wicked.</v>

00:27:37.760 --> 00:27:40.960
<v Speaker 2>And it and it is his duty to defend the church against</v>

00:27:40.960 --> 00:27:43.200
<v Speaker 2>those who would physically harm her.</v>

00:27:43.200 --> 00:27:46.640
<v Speaker 2>As we record this today, it is of course the twenty fifth</v>

00:27:46.640 --> 00:27:50.160
<v Speaker 2>of June we record one day in advance.</v>

00:27:50.160 --> 00:27:55.920
<v Speaker 2>It is the anniversary of the presentation of the Augsburg Confession.</v>

00:27:55.920 --> 00:28:00.000
<v Speaker 2>And for those who try to argue against, you know, Christian nationalism</v>

00:28:00.080 --> 00:28:04.800
<v Speaker 2>or having a godly prince or having a Christian nation, whatever term</v>

00:28:04.800 --> 00:28:08.640
<v Speaker 2>happens to be used and the thing against which they're arguing, for</v>

00:28:08.640 --> 00:28:13.120
<v Speaker 2>Lutherans certainly and for many others, you cannot defend it confessionally, you</v>

00:28:13.120 --> 00:28:16.480
<v Speaker 2>certainly can't defend it from scripture or rationally.</v>

00:28:16.480 --> 00:28:22.240
<v Speaker 2>But the Augsburg Confession was presented to Charles V, presented to the</v>

00:28:22.240 --> 00:28:25.600
<v Speaker 2>Emperor, and I just want to read the first four paragraphs of</v>

00:28:25.600 --> 00:28:29.680
<v Speaker 2>it because it mentions a couple of key things for this episode</v>

00:28:29.840 --> 00:28:34.560
<v Speaker 2>and just generally for Christians, some things we've forgotten in this modern</v>

00:28:34.560 --> 00:28:40.800
<v Speaker 2>era. Most invincible emperor Caesar Augustus, most clemant lord, inasmuch as your</v>

00:28:40.880 --> 00:28:44.640
<v Speaker 2>Imperial Majesty has summoned a diet of the Empire here at Augsburg</v>

00:28:44.720 --> 00:28:49.680
<v Speaker 2>to deliberate concerning measures against the Turk, that most atrocious, hereditary, and</v>

00:28:49.680 --> 00:28:53.360
<v Speaker 2>ancient enemy of the Christian name and religion, in what way namely</v>

00:28:53.440 --> 00:28:57.440
<v Speaker 2>effectually to withstand the withstand his fur and assaults by strong and</v>

00:28:57.440 --> 00:29:02.240
<v Speaker 2>lasting military provision, and then also concerning dissensions in the matter of</v>

00:29:02.240 --> 00:29:06.080
<v Speaker 2>our holy religion and Christian faith, that in this matter of religion</v>

00:29:06.160 --> 00:29:08.880
<v Speaker 2>the opinions and judgments of the parties might be heard in each</v>

00:29:08.960 --> 00:29:13.040
<v Speaker 2>other in each other's presence, and considered and weighed, among ourselves in</v>

00:29:13.040 --> 00:29:17.840
<v Speaker 2>mutual charity, leniency and kindness, in order that, after the removal and</v>

00:29:17.840 --> 00:29:21.280
<v Speaker 2>correction of such things, as had been treated and understood in a</v>

00:29:21.280 --> 00:29:25.200
<v Speaker 2>different manner, in the writings of either side, these matters may be</v>

00:29:25.200 --> 00:29:29.600
<v Speaker 2>settled and brought back to one simple truth and Christian concord, that</v>

00:29:29.600 --> 00:29:33.120
<v Speaker 2>for the future one pure and true religion may be embraced and</v>

00:29:33.120 --> 00:29:37.120
<v Speaker 2>maintained by us, that as we all are under one Christ, and</v>

00:29:37.120 --> 00:29:40.480
<v Speaker 2>do battle under him, so we may also be able to live</v>

00:29:40.480 --> 00:29:44.800
<v Speaker 2>in unity and concord in the one Christian church, and inasmuch as</v>

00:29:44.800 --> 00:29:48.240
<v Speaker 2>we, the under signed Elector and Princes, with others joined joined.</v>

00:29:48.240 --> 00:29:50.960
<v Speaker 2>I'll leave it off there because we don't need to read the</v>

00:29:50.960 --> 00:29:54.480
<v Speaker 2>political niceties as it were from the era.</v>

00:29:54.480 --> 00:29:58.560
<v Speaker 2>But we can see clearly here part of the understanding of these</v>

00:29:58.800 --> 00:30:03.520
<v Speaker 2>godly men presenting this confession to the emperor was that one of</v>

00:30:03.520 --> 00:30:09.520
<v Speaker 2>the Christian duties of the Christian prince is to defend against wicked</v>

00:30:09.520 --> 00:30:13.520
<v Speaker 2>foreigners, in this case Muslims, that's what is meant by Turk, yes,</v>

00:30:13.520 --> 00:30:17.360
<v Speaker 2>literally Turks, but also Muslims more generally, and that part of the</v>

00:30:17.360 --> 00:30:21.840
<v Speaker 2>Christian life is literally doing battle against the wicked when we have</v>

00:30:21.840 --> 00:30:24.080
<v Speaker 2>a Christian prince to lead us.</v>

00:30:24.080 --> 00:30:28.560
<v Speaker 2>In this episode we're mostly speaking about spiritual warfare because right now</v>

00:30:28.560 --> 00:30:30.880
<v Speaker 2>we don't have a Christian prince.</v>

00:30:30.880 --> 00:30:33.600
<v Speaker 2>If God should happen to bless us with a Christian prince, then</v>

00:30:33.600 --> 00:30:34.800
<v Speaker 2>it would be a different matter.</v>

00:30:34.800 --> 00:30:37.600
<v Speaker 2>There would be more things to discuss.</v>

00:30:37.600 --> 00:30:43.280
<v Speaker 2>But as Christian men, particularly as Christian men, we cannot forget that</v>

00:30:43.280 --> 00:30:46.640
<v Speaker 2>we are part of the church militant here on earth, and we</v>

00:30:46.640 --> 00:30:51.520
<v Speaker 2>will always have to do battle with the flesh, against the devil,</v>

00:30:51.520 --> 00:30:54.160
<v Speaker 2>and against the wicked world, all of these things that want to</v>

00:30:54.160 --> 00:30:56.400
<v Speaker 2>lead us into sin.</v>

00:30:56.400 --> 00:30:59.440
<v Speaker 2>That is part of the Christian life, and you cannot just ignore</v>

00:30:59.440 --> 00:31:03.920
<v Speaker 2>it, you cannot turn yourself into a recluse and hide away from</v>

00:31:03.920 --> 00:31:07.280
<v Speaker 2>the world because that is not what Christian men are called to</v>

00:31:07.280 --> 00:31:11.120
<v Speaker 2>do. As Woe said, some of us have a more, if you</v>

00:31:11.120 --> 00:31:15.040
<v Speaker 2>want to call it cantankerous or disagreeable, not in the negative sense,</v>

00:31:15.040 --> 00:31:18.080
<v Speaker 2>but in the sense of simply not agreeing to get along, as</v>

00:31:18.080 --> 00:31:20.960
<v Speaker 2>it were, to go along to get along.</v>

00:31:20.960 --> 00:31:24.960
<v Speaker 2>Some of us have more of that just by nature, because as</v>

00:31:24.960 --> 00:31:29.120
<v Speaker 2>we've mentioned in previous episodes, including our series on race, there are</v>

00:31:29.120 --> 00:31:34.160
<v Speaker 2>things that are distinct to certain races, and some races are more</v>

00:31:34.160 --> 00:31:37.920
<v Speaker 2>disagreeable. We'll keep using the example because it's such an obvious one,</v>

00:31:37.920 --> 00:31:40.720
<v Speaker 2>but the Scots are a relatively disagreeable race.</v>

00:31:40.720 --> 00:31:45.200
<v Speaker 2>Being about 13% Scottish, I am perfectly justified in saying that.</v>

00:31:45.200 --> 00:31:47.280
<v Speaker 2>It's probably part of the reason I'm disagreeable.</v>

00:31:47.280 --> 00:31:51.600
<v Speaker 2>Not that the German side is particularly agreeable either, but these distinctions</v>

00:31:51.600 --> 00:31:55.520
<v Speaker 2>exist between and among the races of men.</v>

00:31:55.520 --> 00:31:59.440
<v Speaker 2>Now living in the society in which we live, we have to</v>

00:31:59.440 --> 00:32:00.560
<v Speaker 2>get along to some degree.</v>

00:32:00.560 --> 00:32:04.000
<v Speaker 2>And as well mentioned, those who are more agreeable have a duty</v>

00:32:04.000 --> 00:32:06.640
<v Speaker 2>simply to shut up.</v>

00:32:06.640 --> 00:32:09.200
<v Speaker 2>Yes, you can speak your peace.</v>

00:32:09.200 --> 00:32:12.560
<v Speaker 2>Yes, if you are willing to stand up and be disagreeable, by</v>

00:32:12.560 --> 00:32:15.120
<v Speaker 2>all means do that at the correct time and place.</v>

00:32:15.120 --> 00:32:19.600
<v Speaker 2>But don't backbite and don't backstab and don't say that well these</v>

00:32:19.600 --> 00:32:22.320
<v Speaker 2>men are being too disagreeable or they're doing this in a way</v>

00:32:22.320 --> 00:32:23.840
<v Speaker 2>that I don't like.</v>

00:32:24.640 --> 00:32:27.760
<v Speaker 2>That is not how you should be engaged.</v>

00:32:27.760 --> 00:32:31.920
<v Speaker 2>You have to think of this as warfare.</v>

00:32:31.920 --> 00:32:35.760
<v Speaker 2>And in a war, the foot soldier does not stand up and</v>

00:32:35.760 --> 00:32:37.600
<v Speaker 2>tell the general you're wrong.</v>

00:32:37.600 --> 00:32:39.600
<v Speaker 2>That's not how this works.</v>

00:32:39.600 --> 00:32:43.760
<v Speaker 2>God has given different men of different abilities to the church to</v>

00:32:43.760 --> 00:32:48.000
<v Speaker 2>fulfill these roles in this life, because he knows what we need.</v>

00:32:48.000 --> 00:32:49.840
<v Speaker 2>He knows what He knows our opponent.</v>

00:32:49.840 --> 00:32:54.880
<v Speaker 2>He knows the battles we have currently ongoing and the battles ahead.</v>

00:32:54.880 --> 00:32:57.440
<v Speaker 2>For those who have been given the ability by God to lead,</v>

00:32:57.440 --> 00:33:00.240
<v Speaker 2>it is incumbent on them to do so, and for others, it</v>

00:33:00.240 --> 00:33:03.200
<v Speaker 2>is incumbent to follow and to support those leaders.</v>

00:33:03.200 --> 00:33:06.480
<v Speaker 2>Because the life of man on earth is war.</v>

00:33:07.200 --> 00:33:11.680
<v Speaker 3>As Cory said earlier, Satan is a deceiver.</v>

00:33:11.680 --> 00:33:13.520
<v Speaker 3>That's one of his names.</v>

00:33:13.520 --> 00:33:18.400
<v Speaker 3>And And Satan isn't standing up in the world physically deceiving.</v>

00:33:18.400 --> 00:33:20.320
<v Speaker 3>He's sending men to do it.</v>

00:33:20.320 --> 00:33:24.400
<v Speaker 3>The teachings of demons are on the lips of other men.</v>

00:33:24.400 --> 00:33:28.800
<v Speaker 3>And so a crucial aspect of us as Christians and just as</v>

00:33:28.800 --> 00:33:35.040
<v Speaker 3>decent men, as we're being disagreeable appropriately, is the willingness to call</v>

00:33:35.040 --> 00:33:38.640
<v Speaker 3>someone a liar, or at least the willingness to acknowledge there are</v>

00:33:38.640 --> 00:33:40.160
<v Speaker 3>men who are liars.</v>

00:33:40.160 --> 00:33:44.640
<v Speaker 3>Because while superficially everyone sort of knows that that's true, there are</v>

00:33:44.720 --> 00:33:49.040
<v Speaker 3>a lot of men who are constitutionally averse, if not incapable, of</v>

00:33:49.040 --> 00:33:52.000
<v Speaker 3>saying that guy's a liar.</v>

00:33:52.000 --> 00:33:54.480
<v Speaker 3>That is a failure to be disagreeable.</v>

00:33:54.480 --> 00:33:56.960
<v Speaker 3>As Corey said, that's not per se a bad thing.</v>

00:33:56.960 --> 00:34:00.800
<v Speaker 3>Corey and I are both very disagreeable, but we're both very good</v>

00:34:00.800 --> 00:34:03.840
<v Speaker 3>company. We actually were tend to be gregarious in person.</v>

00:34:03.840 --> 00:34:05.840
<v Speaker 3>We're easy to get along with.</v>

00:34:05.840 --> 00:34:08.320
<v Speaker 3>The disagreeableness comes in that</v>

00:34:09.200 --> 00:34:13.120
<v Speaker 3>as I've said before, my first pass filter for anything that's coming</v>

00:34:13.120 --> 00:34:16.880
<v Speaker 3>in when anyone's talking to me or anything that I'm reading, my</v>

00:34:16.880 --> 00:34:19.840
<v Speaker 3>first pass is that every single thing that's being said to me</v>

00:34:19.840 --> 00:34:20.880
<v Speaker 3>is an error.</v>

00:34:20.880 --> 00:34:22.960
<v Speaker 3>And then I try to disprove that.</v>

00:34:22.960 --> 00:34:26.720
<v Speaker 3>And so that's kind of my default nature of disagreeableness.</v>

00:34:26.720 --> 00:34:30.960
<v Speaker 3>I don't want to let anything through that's not true because my</v>

00:34:30.960 --> 00:34:34.880
<v Speaker 3>ability to figure out what is true, that's how I keep my</v>

00:34:34.880 --> 00:34:36.080
<v Speaker 3>bearings in the world.</v>

00:34:36.080 --> 00:34:38.960
<v Speaker 3>And so when someone's talking to me, I don't think they're a</v>

00:34:38.960 --> 00:34:41.280
<v Speaker 3>liar. You know, if I'm talking to you online or whatever, I</v>

00:34:41.280 --> 00:34:44.720
<v Speaker 3>don't think you're a liar, but I don't assume that every single</v>

00:34:44.720 --> 00:34:46.400
<v Speaker 3>thing that you're saying is true.</v>

00:34:46.400 --> 00:34:48.560
<v Speaker 3>In fact, I don't assume that any of it's true.</v>

00:34:48.560 --> 00:34:51.680
<v Speaker 3>Everything that you say to me gets filtered.</v>

00:34:51.760 --> 00:34:52.800
<v Speaker 3>Right, is that true?</v>

00:34:52.800 --> 00:34:53.680
<v Speaker 3>Is that true?</v>

00:34:53.680 --> 00:34:54.640
<v Speaker 3>All the time.</v>

00:34:54.640 --> 00:34:55.520
<v Speaker 3>Without thinking.</v>

00:34:55.520 --> 00:34:57.360
<v Speaker 3>It's not a conscious process on my part.</v>

00:34:57.360 --> 00:35:00.480
<v Speaker 3>I don't know to what extent that's personality and to what extent</v>

00:35:00.480 --> 00:35:04.080
<v Speaker 3>I've developed it over time, but it is what I'm always doing.</v>

00:35:04.080 --> 00:35:07.760
<v Speaker 3>And therefore, it's nothing for me to say, well, you're wrong about</v>

00:35:07.760 --> 00:35:10.080
<v Speaker 3>that. And I think one of the problems that we have today</v>

00:35:10.080 --> 00:35:14.080
<v Speaker 3>in our today in our feminized society is that as we said</v>

00:35:14.080 --> 00:35:18.160
<v Speaker 3>earlier girls are by nature for things to work well they have</v>

00:35:18.160 --> 00:35:21.200
<v Speaker 3>to be agreeable your home is only going to function when your</v>

00:35:21.200 --> 00:35:24.800
<v Speaker 3>wife is agreeable if you have a disagreeable wife, you're cursed.</v>

00:35:24.800 --> 00:35:27.280
<v Speaker 3>It's one of the worst things that can happen to a man.</v>

00:35:27.280 --> 00:35:32.560
<v Speaker 3>Because a disagreeable wife disrupts the one environment where a man should</v>

00:35:32.560 --> 00:35:34.640
<v Speaker 3>have peace and quiet.</v>

00:35:34.640 --> 00:35:36.560
<v Speaker 3>And that doesn't mean you agree about everything.</v>

00:35:36.560 --> 00:35:38.720
<v Speaker 3>It's not asking for a yes woman.</v>

00:35:38.720 --> 00:35:42.080
<v Speaker 3>It's just that she should be generally congenial.</v>

00:35:42.080 --> 00:35:45.600
<v Speaker 3>And as I sort of like Corey and I are generally congenial</v>

00:35:45.600 --> 00:35:46.560
<v Speaker 3>in person.</v>

00:35:46.560 --> 00:35:51.120
<v Speaker 3>But when errors arise, we're not shy about saying this is wrong.</v>

00:35:51.120 --> 00:35:54.720
<v Speaker 3>And the problem where the feminization comes in with men interacting with</v>

00:35:54.720 --> 00:35:58.320
<v Speaker 3>each other is that for me to say you're wrong isn't a</v>

00:35:58.320 --> 00:35:59.200
<v Speaker 3>personal attack.</v>

00:35:59.200 --> 00:36:02.240
<v Speaker 3>I'm not saying you're stupid or you're bad.</v>

00:36:02.240 --> 00:36:06.160
<v Speaker 3>I'm saying this one thing that you just said for whatever reason,</v>

00:36:06.160 --> 00:36:07.600
<v Speaker 3>I don't think it's correct.</v>

00:36:07.600 --> 00:36:10.560
<v Speaker 3>So let's work on the thing that we disagree about, because in</v>

00:36:10.560 --> 00:36:13.360
<v Speaker 3>virtually all cases, you're gonna be wrong and I'm gonna be right.</v>

00:36:13.360 --> 00:36:15.680
<v Speaker 3>I'm not gonna call you stupid, I'm gonna try to work through</v>

00:36:15.680 --> 00:36:18.960
<v Speaker 3>it. And maybe, you know, one out of a thousand times I'm</v>

00:36:18.960 --> 00:36:21.360
<v Speaker 3>wrong, and you're right, and I'm gonna learn something.</v>

00:36:21.360 --> 00:36:23.040
<v Speaker 3>And that always makes me happy.</v>

00:36:23.040 --> 00:36:26.640
<v Speaker 3>Whenever I'm proven wrong, I'm like, oh no, someone humiliated me.</v>

00:36:26.640 --> 00:36:29.680
<v Speaker 3>When someone proves me wrong, that means I leveled up.</v>

00:36:29.680 --> 00:36:32.160
<v Speaker 3>I mean there's one less thing in the world that I'm wrong</v>

00:36:32.160 --> 00:36:34.960
<v Speaker 3>about. So I'm excited when somebody proves me wrong.</v>

00:36:34.960 --> 00:36:38.160
<v Speaker 3>I consider it an honor to know someone who could hey say,</v>

00:36:38.160 --> 00:36:40.080
<v Speaker 3>Hey dude, if you mess this one up.</v>

00:36:40.400 --> 00:36:41.200
<v Speaker 3>I learned something.</v>

00:36:41.200 --> 00:36:41.920
<v Speaker 3>That's exciting.</v>

00:36:41.920 --> 00:36:45.680
<v Speaker 3>Because I rarely learn thing from other men technically.</v>

00:36:45.680 --> 00:36:48.880
<v Speaker 3>I usually learn from their mistakes, but not from them directly.</v>

00:36:48.880 --> 00:36:51.920
<v Speaker 3>So I always have that attitude towards others.</v>

00:36:51.920 --> 00:36:54.400
<v Speaker 3>So let's just learn together, let's figure this out.</v>

00:36:54.400 --> 00:36:57.520
<v Speaker 3>And most of the time, you know, if we're not in agreement,</v>

00:36:57.520 --> 00:37:00.160
<v Speaker 3>usually I'm the one that's sort of helping to sort things out.</v>

00:37:00.160 --> 00:37:02.080
<v Speaker 3>I'm happy to do that for free.</v>

00:37:02.080 --> 00:37:04.400
<v Speaker 3>And some guys think that's incredibly arrogant.</v>

00:37:04.400 --> 00:37:05.360
<v Speaker 3>Fine. Whatever.</v>

00:37:05.360 --> 00:37:06.160
<v Speaker 3>It's free.</v>

00:37:06.160 --> 00:37:07.200
<v Speaker 3>Take it or leave it.</v>

00:37:07.200 --> 00:37:09.040
<v Speaker 3>Don't bug me about it.</v>

00:37:09.040 --> 00:37:12.160
<v Speaker 3>But in the world, if you're not able to say, well, I</v>

00:37:12.160 --> 00:37:14.960
<v Speaker 3>think this guy's wrong, or I think this guy's a liar, which</v>

00:37:14.960 --> 00:37:18.480
<v Speaker 3>are two different things, but they're vitally related in some cases, as</v>

00:37:18.560 --> 00:37:22.960
<v Speaker 3>I said, there are men who are active liars, active deceivers, because</v>

00:37:23.040 --> 00:37:27.520
<v Speaker 3>Satan has his children in the world and they're teaching the teachings</v>

00:37:27.520 --> 00:37:30.080
<v Speaker 3>of demons to other men, and many of them are doing in</v>

00:37:30.080 --> 00:37:31.360
<v Speaker 3>the name of God.</v>

00:37:31.360 --> 00:37:34.560
<v Speaker 3>And so one of the examples that we have from earlier this</v>

00:37:34.560 --> 00:37:38.400
<v Speaker 3>year, the entire episode that we did on Galatians three twenty eight.</v>

00:37:38.560 --> 00:37:40.480
<v Speaker 3>At the very beginning of the year we did a five part</v>

00:37:40.480 --> 00:37:42.960
<v Speaker 3>series on errors in the church.</v>

00:37:42.960 --> 00:37:45.360
<v Speaker 3>If you haven't listened to a recently, I'd I'd recommend going back</v>

00:37:45.440 --> 00:37:49.360
<v Speaker 3>and listening to the first five episodes that we did, uh, beginning</v>

00:37:49.360 --> 00:37:53.200
<v Speaker 3>with true religion through Galatians 3:28.</v>

00:37:53.200 --> 00:37:56.720
<v Speaker 3>The reason that we did an entire episode on one verse, on</v>

00:37:56.880 --> 00:38:00.480
<v Speaker 3>26 words in the English language, think 23 in Greek, was that</v>

00:38:00.400 --> 00:38:04.400
<v Speaker 3>Was that Galatians three twenty eight's never been a particularly important verse</v>

00:38:04.400 --> 00:38:06.080
<v Speaker 3>in Christian history?</v>

00:38:06.080 --> 00:38:09.840
<v Speaker 3>It's part of Galatians, which is an important book.</v>

00:38:09.840 --> 00:38:13.680
<v Speaker 3>But that particular passage was not super important.</v>

00:38:13.680 --> 00:38:16.160
<v Speaker 3>There wasn't a lot of ink spilled about it in the past,</v>

00:38:16.160 --> 00:38:19.280
<v Speaker 3>and yet today Galatians three hundred twenty eight turns up in the</v>

00:38:19.280 --> 00:38:20.640
<v Speaker 3>church all the time.</v>

00:38:20.640 --> 00:38:23.200
<v Speaker 3>And it's for all the reasons that Corey just mentioned a few</v>

00:38:23.200 --> 00:38:24.000
<v Speaker 3>minutes ago.</v>

00:38:24.000 --> 00:38:28.000
<v Speaker 3>It deals with race, it deals with sex, it deals with class.</v>

00:38:28.000 --> 00:38:32.400
<v Speaker 3>There is neither Jew nor Greek, there is neither slave nor free,</v>

00:38:32.400 --> 00:38:35.760
<v Speaker 3>there is no male and female, for all are one in Christ</v>

00:38:35.760 --> 00:38:36.880
<v Speaker 3>Jesus.</v>

00:38:38.080 --> 00:38:44.720
<v Speaker 3>Satan is attacking the world by inverting that verse piece by piece.</v>

00:38:44.720 --> 00:38:48.800
<v Speaker 3>And so one of the reasons that it's important for you to</v>

00:38:48.800 --> 00:38:53.040
<v Speaker 3>be amenable to disagreeableness is that they're going to be cases where</v>

00:38:53.040 --> 00:38:57.200
<v Speaker 3>you find Christians, some true Christians and just in error, and some</v>

00:38:57.200 --> 00:39:01.360
<v Speaker 3>false Christians who are actively wicked, who will use scripture itself to</v>

00:39:01.360 --> 00:39:02.480
<v Speaker 3>try to deceive.</v>

00:39:02.480 --> 00:39:03.440
<v Speaker 3>Because of course they will.</v>

00:39:03.680 --> 00:39:04.880
<v Speaker 3>Satan himself did it.</v>

00:39:04.880 --> 00:39:06.960
<v Speaker 3>Satan did it to Jesus' face.</v>

00:39:06.960 --> 00:39:12.160
<v Speaker 3>He used Scripture to try to trick God of whom Scripture originated.</v>

00:39:12.320 --> 00:39:14.080
<v Speaker 3>The word became flesh.</v>

00:39:14.080 --> 00:39:16.480
<v Speaker 3>And then Satan's gonna try to quote the word back to the</v>

00:39:16.480 --> 00:39:17.680
<v Speaker 3>word. Are you kidding me?</v>

00:39:17.680 --> 00:39:18.480
<v Speaker 3>But he tried.</v>

00:39:18.560 --> 00:39:19.520
<v Speaker 3>That's all he can do.</v>

00:39:19.520 --> 00:39:20.800
<v Speaker 3>He's a deceiver.</v>

00:39:20.800 --> 00:39:25.440
<v Speaker 3>Of course, Satan is going to lie to Christians with Christianity.</v>

00:39:25.440 --> 00:39:29.360
<v Speaker 3>And so for us in the church, it's crucial to be able</v>

00:39:29.360 --> 00:39:32.960
<v Speaker 3>to say this guy's a liar or this guy's an error.</v>

00:39:32.960 --> 00:39:35.600
<v Speaker 3>You know, your first pass shouldn't you're a liar.</v>

00:39:35.600 --> 00:39:39.200
<v Speaker 3>Your first pass should be that's not consistent with scripture, and therefore</v>

00:39:39.280 --> 00:39:40.160
<v Speaker 3>you're in error.</v>

00:39:40.160 --> 00:39:43.680
<v Speaker 3>And if someone persists in their error, then you have to secondarily</v>

00:39:43.680 --> 00:39:47.600
<v Speaker 3>diagnose why is this person actively doing something evil?</v>

00:39:47.600 --> 00:39:48.720
<v Speaker 3>Are they foolish?</v>

00:39:48.720 --> 00:39:52.000
<v Speaker 3>In which case they're simply dangerous, or are they actively wicked?</v>

00:39:52.000 --> 00:39:54.480
<v Speaker 3>And in many cases, you're gonna find that they're not actually Christian</v>

00:39:54.480 --> 00:39:55.040
<v Speaker 3>at all.</v>

00:39:55.040 --> 00:39:58.080
<v Speaker 3>When you scratch a lot of these guys to twist things like</v>

00:39:58.080 --> 00:40:02.400
<v Speaker 3>Galatians three twenty-eight, you'll find that they turn into brazen heretics in</v>

00:40:02.400 --> 00:40:04.400
<v Speaker 3>defense of the false teaching.</v>

00:40:04.400 --> 00:40:09.440
<v Speaker 3>So an entire two hour episode about twenty six words was an</v>

00:40:09.440 --> 00:40:09.760
<v Speaker 3>example</v>

00:40:10.720 --> 00:40:15.600
<v Speaker 3>of one of these cases where disagreeableness is absolutely necessary to defend</v>

00:40:15.600 --> 00:40:16.560
<v Speaker 3>the faith.</v>

00:40:16.560 --> 00:40:21.520
<v Speaker 3>And see, when a Christian comes along, or anyone comes along, someone</v>

00:40:21.520 --> 00:40:24.960
<v Speaker 3>claiming to be Christian, and say, hey, I have this proof text</v>

00:40:24.960 --> 00:40:28.000
<v Speaker 3>that says their race isn't real, that says that the sexes are</v>

00:40:28.000 --> 00:40:30.320
<v Speaker 3>equal, that says that slavery is wrong.</v>

00:40:30.320 --> 00:40:32.080
<v Speaker 3>And here it is, Galatians 3.20.</v>

00:40:32.080 --> 00:40:32.640
<v Speaker 3>Look at it.</v>

00:40:32.640 --> 00:40:34.880
<v Speaker 3>Part of the purpose of that episode to say, look, when you</v>

00:40:34.880 --> 00:40:38.720
<v Speaker 3>look at Galatians in context, every single claim they're making is a</v>

00:40:38.720 --> 00:40:44.560
<v Speaker 3>brazen lie, just wildly fabricated, which is why there's no historical Christian</v>

00:40:44.560 --> 00:40:47.840
<v Speaker 3>record on anyone arguing the things that they're arguing today.</v>

00:40:47.840 --> 00:40:51.120
<v Speaker 3>And yet today, people who call themselves Christians will make those arguments</v>

00:40:51.120 --> 00:40:54.240
<v Speaker 3>to your face and they'll argue until they're blue in the face.</v>

00:40:54.240 --> 00:40:57.920
<v Speaker 3>And they'll call you a heretic if you disagree with their completely</v>

00:40:58.240 --> 00:41:03.120
<v Speaker 3>inverted interpretation of a passage that cannot possibly mean what they say</v>

00:41:03.120 --> 00:41:03.680
<v Speaker 3>it is.</v>

00:41:03.680 --> 00:41:06.960
<v Speaker 3>You have to be disagreeable to withstand that attack.</v>

00:41:06.960 --> 00:41:10.960
<v Speaker 3>Because Satan's a liar and he sends people who tell lies.</v>

00:41:10.960 --> 00:41:16.240
<v Speaker 3>If you can't be disagreeable when someone's twisting scripture, you're lost.</v>

00:41:16.240 --> 00:41:18.160
<v Speaker 3>You're absolutely lost.</v>

00:41:18.160 --> 00:41:21.440
<v Speaker 3>Just as in the left hand kingdom, if there's a man who</v>

00:41:21.440 --> 00:41:25.520
<v Speaker 3>comes to you and advocates some political policy that's going to cause</v>

00:41:25.520 --> 00:41:28.400
<v Speaker 3>your children not to be able to get a job, not to</v>

00:41:28.400 --> 00:41:31.120
<v Speaker 3>be able to marry, not to be able to have kids, if</v>

00:41:31.120 --> 00:41:35.440
<v Speaker 3>you're going to lose your property and your community to wicked foreigners</v>

00:41:35.440 --> 00:41:38.000
<v Speaker 3>who are coming to devour what is ours.</v>

00:41:38.000 --> 00:41:39.920
<v Speaker 3>And people are telling you, Oh, you need to go along with</v>

00:41:39.920 --> 00:41:41.680
<v Speaker 3>it. Jesus said you should do that.</v>

00:41:41.680 --> 00:41:45.680
<v Speaker 3>If you don't withstand that by whatever means necessary and appropriate for</v>

00:41:45.680 --> 00:41:51.360
<v Speaker 3>the circumstances, you've been deceived, you've failed to be disagreeable, and you're</v>

00:41:51.280 --> 00:41:52.160
<v Speaker 3>gonna be wiped out.</v>

00:41:52.160 --> 00:41:54.080
<v Speaker 3>Your kids are gonna be wiped out.</v>

00:41:54.080 --> 00:41:56.480
<v Speaker 3>And that's what we're facing in the world today.</v>

00:41:56.480 --> 00:41:58.560
<v Speaker 3>That's why we're talking about things in terms of warfare.</v>

00:41:58.560 --> 00:42:03.680
<v Speaker 3>Is that all the stuff is happening simultaneously, all these prongs of</v>

00:42:03.680 --> 00:42:06.960
<v Speaker 3>warfare? You know, if you picture most of you have probably seen</v>

00:42:07.360 --> 00:42:11.760
<v Speaker 3>maps of warfare at a very, very broad macro scale, where you</v>

00:42:11.760 --> 00:42:14.640
<v Speaker 3>have you know a red front and a blue front, and then</v>

00:42:14.640 --> 00:42:18.400
<v Speaker 3>the red front has different arrows kind of divided as the troops</v>

00:42:18.400 --> 00:42:21.840
<v Speaker 3>maneuver. Same as a most football plays.</v>

00:42:21.840 --> 00:42:25.520
<v Speaker 3>You have the line of scrimmage and then linemen will move in</v>

00:42:25.520 --> 00:42:28.080
<v Speaker 3>different directions to try to create a hole for the man with</v>

00:42:28.080 --> 00:42:30.640
<v Speaker 3>the ball to move through and and advance the ball.</v>

00:42:31.040 --> 00:42:34.320
<v Speaker 3>Warfare, football, they work the same way when it comes to that.</v>

00:42:34.320 --> 00:42:38.400
<v Speaker 3>You're trying to pick up yardage, you're trying to gain territory.</v>

00:42:38.400 --> 00:42:42.400
<v Speaker 3>As those maneuvers are occurring, you have to be paying attention to</v>

00:42:42.400 --> 00:42:46.720
<v Speaker 3>what's happening because the other side is a participant in whatever's going</v>

00:42:46.720 --> 00:42:50.800
<v Speaker 3>on. And as it stands today, we are the other side against</v>

00:42:50.800 --> 00:42:54.320
<v Speaker 3>whom these maneuvers are being employed.</v>

00:42:54.320 --> 00:42:58.000
<v Speaker 3>They're being employed in the church where we have to be disagreeable</v>

00:42:58.000 --> 00:42:58.880
<v Speaker 3>about scripture.</v>

00:42:58.880 --> 00:42:59.760
<v Speaker 3>And that's tough for people.</v>

00:43:00.080 --> 00:43:02.000
<v Speaker 3>How do you disagree about scripture?</v>

00:43:02.000 --> 00:43:03.200
<v Speaker 3>Everybody wants to get along.</v>

00:43:03.200 --> 00:43:04.160
<v Speaker 3>We're all Christians here.</v>

00:43:04.160 --> 00:43:05.200
<v Speaker 3>We want to be peaceful.</v>

00:43:05.200 --> 00:43:08.720
<v Speaker 3>And as I said, like we've said in the episode we talked</v>

00:43:08.720 --> 00:43:12.080
<v Speaker 3>about being convincing and about persuasiveness.</v>

00:43:12.080 --> 00:43:13.840
<v Speaker 3>Sometimes you just keep your mouth shut.</v>

00:43:14.080 --> 00:43:16.560
<v Speaker 3>Sometimes there are errors and you just let them go.</v>

00:43:16.560 --> 00:43:19.440
<v Speaker 3>And it takes wisdom to understand, well, that's not a fight that</v>

00:43:19.440 --> 00:43:21.120
<v Speaker 3>I'm gonna pick today.</v>

00:43:21.120 --> 00:43:23.760
<v Speaker 3>But there are other times where the fight gets picked</v>

00:43:24.720 --> 00:43:28.800
<v Speaker 3>against your will, where the claxon goes off, where you have to</v>

00:43:28.800 --> 00:43:31.680
<v Speaker 3>move, where the interrupt is thrown and you gotta service it.</v>

00:43:31.680 --> 00:43:36.480
<v Speaker 3>Something's come up, you didn't anticipate it in the sense that you</v>

00:43:36.480 --> 00:43:38.080
<v Speaker 3>were expecting it on a given day.</v>

00:43:38.080 --> 00:43:41.200
<v Speaker 3>But when the interrupt is thrown, you got to deal with it</v>

00:43:41.200 --> 00:43:43.120
<v Speaker 3>now. And that's what a lot of these issues are.</v>

00:43:43.120 --> 00:43:45.760
<v Speaker 3>It's why we did the episode on Galatians 3.28.</v>

00:43:45.760 --> 00:43:48.880
<v Speaker 3>You know, everyone in the church who's talking about that passage is</v>

00:43:49.120 --> 00:43:51.600
<v Speaker 3>is saying the opposite of what scripture says.</v>

00:43:51.600 --> 00:43:55.520
<v Speaker 3>And nobody's fighting them because it fits with the world religion.</v>

00:43:55.520 --> 00:44:01.200
<v Speaker 3>That hermeneutic of taking the worldly views of things and then inserting</v>

00:44:01.200 --> 00:44:03.600
<v Speaker 3>it into Christianity is the deception.</v>

00:44:04.080 --> 00:44:07.760
<v Speaker 3>And only by Christians being disagreeable can we have any hope of</v>

00:44:07.760 --> 00:44:09.360
<v Speaker 3>defending Scripture.</v>

00:44:09.360 --> 00:44:12.640
<v Speaker 3>And that is what God has equipped some men more than others</v>

00:44:12.720 --> 00:44:13.280
<v Speaker 3>to do.</v>

00:44:13.280 --> 00:44:16.880
<v Speaker 3>And other men are simply not equipped to fight.</v>

00:44:16.880 --> 00:44:17.360
<v Speaker 3>And And</v>

00:44:18.320 --> 00:44:22.880
<v Speaker 3>I don't want to throw shade at anyone who is not constitutionally</v>

00:44:22.880 --> 00:44:24.640
<v Speaker 3>apt to do this stuff.</v>

00:44:24.640 --> 00:44:27.120
<v Speaker 3>There's some men I like and respect very much.</v>

00:44:27.120 --> 00:44:29.360
<v Speaker 3>They're just not cut out for fights.</v>

00:44:29.360 --> 00:44:30.320
<v Speaker 3>I get it.</v>

00:44:30.320 --> 00:44:33.680
<v Speaker 3>As Corey said and as I said at the beginning, our sole</v>

00:44:33.680 --> 00:44:37.520
<v Speaker 3>encouragement to someone who is not apt to stand up and say</v>

00:44:37.600 --> 00:44:41.600
<v Speaker 3>you're a liar, don't say anything.</v>

00:44:41.600 --> 00:44:46.000
<v Speaker 3>Don't backstab someone who's fighting in the name of God in a</v>

00:44:46.000 --> 00:44:47.520
<v Speaker 3>way that's consistent with God.</v>

00:44:47.520 --> 00:44:50.080
<v Speaker 3>And this is part of why knowledge of scripture is so crucial,</v>

00:44:50.080 --> 00:44:53.680
<v Speaker 3>is that when we're specifically dealing with scriptural issues, you have to</v>

00:44:53.680 --> 00:44:54.320
<v Speaker 3>know the Bible.</v>

00:44:54.720 --> 00:44:58.240
<v Speaker 3>As Corey said earlier, you have to already know the basics and</v>

00:44:58.240 --> 00:45:02.000
<v Speaker 3>the specifics before the thing comes up, because when the interrupt gets</v>

00:45:02.000 --> 00:45:05.440
<v Speaker 3>thrown, when the alarm goes off and suddenly there's a fight that's</v>

00:45:05.440 --> 00:45:09.920
<v Speaker 3>been picked that you had never anticipated, you're starting kind of from</v>

00:45:09.920 --> 00:45:15.200
<v Speaker 3>scratch. It's another essential part of this entire problem is that most</v>

00:45:15.440 --> 00:45:20.240
<v Speaker 3>of what the church today relies on doctrinally was written three, four</v>

00:45:20.240 --> 00:45:22.240
<v Speaker 3>hundred years ago or longer.</v>

00:45:22.240 --> 00:45:27.120
<v Speaker 3>There are some things like the ecumenical creeds were settled 15, 1800</v>

00:45:27.120 --> 00:45:27.840
<v Speaker 3>years ago.</v>

00:45:27.840 --> 00:45:30.400
<v Speaker 3>There are other things that were settled four or five hundred years</v>

00:45:30.400 --> 00:45:32.480
<v Speaker 3>ago. As far as we're concerned, they were settled.</v>

00:45:32.800 --> 00:45:36.320
<v Speaker 3>If you're Roman Catholic or Eastern Orthodox, you don't consider those matters</v>

00:45:36.320 --> 00:45:37.280
<v Speaker 3>settled at all.</v>

00:45:37.280 --> 00:45:40.320
<v Speaker 3>But for most of us, when we're going to the shelf, picking</v>

00:45:40.320 --> 00:45:45.040
<v Speaker 3>up existing answers to fights that people will see arise in the</v>

00:45:45.040 --> 00:45:47.200
<v Speaker 3>world. You already have an answer in a book.</v>

00:45:47.200 --> 00:45:48.960
<v Speaker 3>So you don't really have to think about it.</v>

00:45:48.960 --> 00:45:51.600
<v Speaker 3>You just have to know I'm a Calvinist, I'm a Lutheran, I'm</v>

00:45:51.600 --> 00:45:54.880
<v Speaker 3>a whatever, I'm gonna go to that particular shelf, I'm gonna find</v>

00:45:54.880 --> 00:45:57.840
<v Speaker 3>what those guys said about this argument, and I'm gonna make it</v>

00:45:57.840 --> 00:45:59.760
<v Speaker 3>to you, and that's gonna be my argument.</v>

00:46:00.320 --> 00:46:01.680
<v Speaker 3>That's not thinking.</v>

00:46:01.680 --> 00:46:03.040
<v Speaker 3>That's not thought at all.</v>

00:46:03.040 --> 00:46:06.000
<v Speaker 3>That's just sitting on a chair and watching someone else think.</v>

00:46:06.000 --> 00:46:07.280
<v Speaker 3>And it's fine.</v>

00:46:07.680 --> 00:46:10.160
<v Speaker 3>that's what most people are only capable of doing.</v>

00:46:10.160 --> 00:46:13.760
<v Speaker 3>They're not capable of thinking the way Luther and Calvin and those</v>

00:46:13.760 --> 00:46:14.720
<v Speaker 3>other men were thinking.</v>

00:46:14.720 --> 00:46:18.480
<v Speaker 3>Because whether they got things right or wrong, they were tackling novel</v>

00:46:18.480 --> 00:46:21.760
<v Speaker 3>problems and they were trying to deal with them scripturally.</v>

00:46:21.760 --> 00:46:25.760
<v Speaker 3>And this is another chief challenges that we have today is that</v>

00:46:25.760 --> 00:46:32.080
<v Speaker 3>the new attacks from Satan, from the deceiver, don't attack the existing</v>

00:46:32.320 --> 00:46:38.400
<v Speaker 3>confessions. They attack scripture and they attack creation, but Satan is smart</v>

00:46:38.400 --> 00:46:42.320
<v Speaker 3>enough to drive right around all the defensive bulwarks that have been</v>

00:46:42.320 --> 00:46:45.120
<v Speaker 3>created by you know most of our churches in the past.</v>

00:46:45.120 --> 00:46:48.880
<v Speaker 3>If you're Lutheran, you have the Book of Concord, various other denominations</v>

00:46:49.040 --> 00:46:53.200
<v Speaker 3>have their own unique confessions that are arguments from Scripture as best</v>

00:46:53.200 --> 00:46:56.400
<v Speaker 3>they can, whether or not we have disagreements, even assuming for the</v>

00:46:56.400 --> 00:47:01.280
<v Speaker 3>sake of argument that your church's confession is a hundred percent true,</v>

00:47:01.280 --> 00:47:02.640
<v Speaker 3>it is incomplete.</v>

00:47:02.640 --> 00:47:05.600
<v Speaker 3>It is necessarily incomplete because it's not scripture.</v>

00:47:05.600 --> 00:47:08.800
<v Speaker 3>It might be consistent with scripture, again for the sake of argument,</v>

00:47:08.800 --> 00:47:10.880
<v Speaker 3>but it is not scripture itself.</v>

00:47:10.880 --> 00:47:13.200
<v Speaker 3>And that doesn't mean that it's wrong, but it means that it's</v>

00:47:13.200 --> 00:47:14.960
<v Speaker 3>not going to address everything.</v>

00:47:14.960 --> 00:47:17.920
<v Speaker 3>And even scripture doesn't address everything.</v>

00:47:17.920 --> 00:47:20.960
<v Speaker 3>Scripture addresses that which is necessary for salvation.</v>

00:47:20.960 --> 00:47:22.720
<v Speaker 3>It doesn't tell us about the world.</v>

00:47:22.720 --> 00:47:24.960
<v Speaker 3>It doesn't tell us what's inside an Adam.</v>

00:47:24.960 --> 00:47:28.320
<v Speaker 3>It doesn't tell us the names of all the races or how</v>

00:47:28.320 --> 00:47:28.880
<v Speaker 3>they work.</v>

00:47:28.880 --> 00:47:32.960
<v Speaker 3>They're things that literally didn't exist when scripture was written.</v>

00:47:32.960 --> 00:47:35.360
<v Speaker 3>There were no chihuahuas on the ark.</v>

00:47:35.360 --> 00:47:37.600
<v Speaker 3>There were no chihuahuas in Jesus' day.</v>

00:47:37.600 --> 00:47:40.480
<v Speaker 3>That doesn't mean there's no such thing as a chihuahua.</v>

00:47:40.480 --> 00:47:42.720
<v Speaker 3>And so the impulse of a someone, if I come to you</v>

00:47:42.720 --> 00:47:45.680
<v Speaker 3>and say, hey, look at this chihuahua, they're guys who actually say,</v>

00:47:45.680 --> 00:47:48.000
<v Speaker 3>Show me where that is in the Bible, to which I can</v>

00:47:48.000 --> 00:47:51.200
<v Speaker 3>only scratch my head if I'm going to be polite, because it's</v>

00:47:51.200 --> 00:47:52.880
<v Speaker 3>such a stupid question.</v>

00:47:52.880 --> 00:47:55.840
<v Speaker 3>And it's not that where's that in a Bible is a bad</v>

00:47:55.840 --> 00:47:57.120
<v Speaker 3>question per se?</v>

00:47:57.120 --> 00:48:00.000
<v Speaker 3>It's that it only applies when you're dealing with things that are</v>

00:48:00.000 --> 00:48:01.120
<v Speaker 3>themselves scriptural.</v>

00:48:01.120 --> 00:48:02.880
<v Speaker 3>And so that's going to be about salvation.</v>

00:48:02.880 --> 00:48:05.600
<v Speaker 3>It's going to be things about God and his interaction with us</v>

00:48:05.760 --> 00:48:08.560
<v Speaker 3>and about the history of creation.</v>

00:48:08.560 --> 00:48:10.640
<v Speaker 3>But even that history is limited.</v>

00:48:10.640 --> 00:48:14.240
<v Speaker 3>And so for someone to ask the question, where's that in the</v>

00:48:14.240 --> 00:48:18.640
<v Speaker 3>Bible, or maybe even worse, where's that in in my confessions, my</v>

00:48:18.640 --> 00:48:24.400
<v Speaker 3>denominations confessions, it's an irrelevant question if it wasn't a live issue</v>

00:48:24.400 --> 00:48:25.120
<v Speaker 3>at the time.</v>

00:48:25.120 --> 00:48:28.400
<v Speaker 3>Things like the races, you know, the boundaries of our dwelling places</v>

00:48:28.480 --> 00:48:31.280
<v Speaker 3>and the fact that there are different races of men, it's mentioned</v>

00:48:31.280 --> 00:48:34.880
<v Speaker 3>as an aside in scripture, but there are not books dedicated to</v>

00:48:34.880 --> 00:48:36.560
<v Speaker 3>it because there was no need.</v>

00:48:36.560 --> 00:48:38.160
<v Speaker 3>It was simply a fate accomplish.</v>

00:48:38.160 --> 00:48:39.760
<v Speaker 3>It was just sitting there.</v>

00:48:39.760 --> 00:48:41.360
<v Speaker 3>And it's evolved over time.</v>

00:48:41.360 --> 00:48:46.160
<v Speaker 3>Yes, actually evolved, microevolution, but you know, there are races that exist</v>

00:48:46.160 --> 00:48:49.120
<v Speaker 3>today that didn't exist in the same form at the time.</v>

00:48:49.120 --> 00:48:50.160
<v Speaker 3>That's fine.</v>

00:48:50.160 --> 00:48:53.200
<v Speaker 3>That's how things work in creation.</v>

00:48:53.200 --> 00:48:56.000
<v Speaker 3>You can't look to your confessions or your to your Bible to</v>

00:48:56.000 --> 00:48:58.960
<v Speaker 3>say, well, I don't think this exists because I can't find a</v>

00:48:58.960 --> 00:49:00.640
<v Speaker 3>verse for it.</v>

00:49:00.640 --> 00:49:04.320
<v Speaker 3>In a case of confessions, they're basically imaginal line.</v>

00:49:04.320 --> 00:49:08.960
<v Speaker 3>It's a bulwark of defense for particular doctrines in particular fights in</v>

00:49:08.960 --> 00:49:10.400
<v Speaker 3>a particular century.</v>

00:49:10.400 --> 00:49:13.600
<v Speaker 3>And the problem with the Maginoline is that the solution was to</v>

00:49:13.600 --> 00:49:14.480
<v Speaker 3>go around it.</v>

00:49:14.480 --> 00:49:17.440
<v Speaker 3>And in three-dimensional space, you can also go over it or you</v>

00:49:17.440 --> 00:49:18.880
<v Speaker 3>can go under it.</v>

00:49:18.880 --> 00:49:24.560
<v Speaker 3>When we're dealing with the Majinot line of these various confessional documents,</v>

00:49:24.560 --> 00:49:27.840
<v Speaker 3>they only protect what they protect, because they're only talking about certain</v>

00:49:27.840 --> 00:49:30.400
<v Speaker 3>controversies. So what does Satan do?</v>

00:49:30.400 --> 00:49:32.000
<v Speaker 3>He ignores those controversies.</v>

00:49:32.000 --> 00:49:33.680
<v Speaker 3>He ignores them completely.</v>

00:49:33.680 --> 00:49:35.840
<v Speaker 3>Satan's picking new fights.</v>

00:49:35.840 --> 00:49:39.840
<v Speaker 3>And when the new fights are picked, we need men making new</v>

00:49:39.840 --> 00:49:43.840
<v Speaker 3>arguments. And when the man makes a new argument, it's very dangerous</v>

00:49:43.840 --> 00:49:47.680
<v Speaker 3>territory because you don't necessarily have a bunch of stuff to go</v>

00:49:47.680 --> 00:49:51.440
<v Speaker 3>to. Particularly, you know, when nothing in the confessions say anything about</v>

00:49:51.440 --> 00:49:54.160
<v Speaker 3>it because these weren't sixteenth century fights.</v>

00:49:54.160 --> 00:49:57.760
<v Speaker 3>And in a lot of cases, there's not anything in scripture that</v>

00:49:57.760 --> 00:49:59.120
<v Speaker 3>says much about it.</v>

00:49:59.120 --> 00:50:02.640
<v Speaker 3>There are illusions and they're bits and pieces, but you can't necessarily</v>

00:50:02.640 --> 00:50:06.080
<v Speaker 3>make the full case for a lot of scientific creative matters that</v>

00:50:06.080 --> 00:50:09.280
<v Speaker 3>are very material today from scripture.</v>

00:50:09.280 --> 00:50:12.160
<v Speaker 3>And the foolish Christian will say, Well, if it's not in the</v>

00:50:12.160 --> 00:50:13.440
<v Speaker 3>Bible, I don't believe it.</v>

00:50:13.440 --> 00:50:15.840
<v Speaker 3>Okay, so do you get up in the morning when your alarm</v>

00:50:15.840 --> 00:50:16.640
<v Speaker 3>clock goes off?</v>

00:50:16.640 --> 00:50:17.360
<v Speaker 3>Why would you do that?</v>

00:50:17.360 --> 00:50:18.880
<v Speaker 3>There are no alarm clocks in the Bible.</v>

00:50:18.880 --> 00:50:21.760
<v Speaker 3>You know, it gets absurd when you start trying to make that</v>

00:50:21.760 --> 00:50:22.720
<v Speaker 3>sort of argument.</v>

00:50:22.720 --> 00:50:24.640
<v Speaker 3>And it's not a sincere argument.</v>

00:50:24.640 --> 00:50:27.360
<v Speaker 3>When those arguments are made, it's simply an excuse.</v>

00:50:27.360 --> 00:50:30.400
<v Speaker 3>It's men who are looking for license to say, I'm gonna believe</v>

00:50:30.400 --> 00:50:33.520
<v Speaker 3>whatever's easier, unless you can meet this impossible</v>

00:50:34.480 --> 00:50:38.320
<v Speaker 3>barrier of proof, I'm just going to ignore you.</v>

00:50:38.320 --> 00:50:43.280
<v Speaker 3>When the proof is plain from reason, plain from creation, a man</v>

00:50:43.280 --> 00:50:46.240
<v Speaker 3>is obligated to listen to that, or at least not to argue.</v>

00:50:46.800 --> 00:50:50.080
<v Speaker 3>And so if you're gonna be disagreeable, at least be disagreeable against</v>

00:50:50.080 --> 00:50:51.280
<v Speaker 3>things that are false.</v>

00:50:51.280 --> 00:50:55.360
<v Speaker 3>But don't simply be disagreeable against things that simply aren't in the</v>

00:50:55.360 --> 00:50:59.600
<v Speaker 3>Bible, because that's not always the threshold, even for Christians, especially for</v>

00:50:59.600 --> 00:51:02.320
<v Speaker 3>Christians. There's a matter of wisdom, no.</v>

00:51:02.320 --> 00:51:05.600
<v Speaker 3>There are things that the Bible doesn't talk about, and that's where</v>

00:51:05.600 --> 00:51:07.760
<v Speaker 3>Satan is attacking today.</v>

00:51:08.320 --> 00:51:08.560
I

00:51:08.560 --> 00:51:12.720
<v Speaker 2>already mentioned a handful of ways that you can divide up these</v>

00:51:12.720 --> 00:51:16.720
<v Speaker 2>issues that we are discussing in this episode, but I want to</v>

00:51:16.720 --> 00:51:21.600
<v Speaker 2>give you a threefold division that I think is particularly useful when</v>

00:51:22.080 --> 00:51:27.120
<v Speaker 2>categorizing these sorts of problems we confront today and the church has</v>

00:51:27.120 --> 00:51:30.560
<v Speaker 2>confronted in the past or may confront in the future, and that</v>

00:51:30.560 --> 00:51:32.880
<v Speaker 2>essentially is the division there.</v>

00:51:32.880 --> 00:51:36.080
<v Speaker 2>You have past, active, and potential.</v>

00:51:36.080 --> 00:51:41.440
<v Speaker 2>The creeds and confessions largely address past issues.</v>

00:51:41.440 --> 00:51:44.960
<v Speaker 2>Things that have arisen in the history of the church have been</v>

00:51:44.960 --> 00:51:49.680
<v Speaker 2>addressed because God raised up theologians, raised up men to write these</v>

00:51:49.680 --> 00:51:52.320
<v Speaker 2>documents to address these problems.</v>

00:51:52.320 --> 00:51:53.840
<v Speaker 2>So they've been addressed.</v>

00:51:53.840 --> 00:51:55.920
<v Speaker 2>We have the answers, as it were.</v>

00:51:55.920 --> 00:51:58.480
<v Speaker 2>Yes, of course, if we've mentioned a number of times in this</v>

00:51:58.480 --> 00:52:03.040
<v Speaker 2>episode, we still have disagreements on certain doctrines, election comes to mind.</v>

00:52:03.040 --> 00:52:05.680
<v Speaker 2>I'll return to that one in a moment here.</v>

00:52:05.680 --> 00:52:10.080
<v Speaker 2>But by and large, we've addressed these issues in the past because</v>

00:52:10.080 --> 00:52:13.920
<v Speaker 2>God gave the church men to do that in that time.</v>

00:52:14.400 --> 00:52:18.240
<v Speaker 2>The second category would be the active issues, the ones that we</v>

00:52:18.240 --> 00:52:23.440
<v Speaker 2>have as a live problem today, things that Satan is attacking right</v>

00:52:23.760 --> 00:52:28.000
<v Speaker 2>now, in fact, literally right now as we're recording this episode, as</v>

00:52:28.000 --> 00:52:31.280
<v Speaker 2>you are listening to it, Satan Satan is attacking these things in</v>

00:52:31.280 --> 00:52:35.280
<v Speaker 2>our society, in our culture, tearing down our civilization and trying to</v>

00:52:35.280 --> 00:52:37.760
<v Speaker 2>tear down Christendom.</v>

00:52:37.760 --> 00:52:39.600
<v Speaker 2>Those are the active issues.</v>

00:52:39.600 --> 00:52:42.800
<v Speaker 2>Those are the ones that we have to address today.</v>

00:52:42.800 --> 00:52:46.720
<v Speaker 2>That is the duty of first and foremost theologians.</v>

00:52:46.720 --> 00:52:51.040
<v Speaker 2>Those are the men to whom God grants the ability to write</v>

00:52:51.040 --> 00:52:55.760
<v Speaker 2>these sorts of confessional documents, the sort of men who can generate</v>

00:52:55.760 --> 00:52:57.440
<v Speaker 2>something like a creed.</v>

00:52:58.160 --> 00:53:02.240
<v Speaker 2>God does not give many of those men to the church, but</v>

00:53:02.240 --> 00:53:05.920
<v Speaker 2>God always ensures the church has enough of those men around to</v>

00:53:05.920 --> 00:53:11.040
<v Speaker 2>fight these battles, to address these issues, to see that Satan is</v>

00:53:11.040 --> 00:53:14.880
<v Speaker 2>repulsed for those men who have ears to hear and who actually</v>

00:53:14.880 --> 00:53:18.400
<v Speaker 2>believe the truth of Scripture and the things that are written in</v>

00:53:18.400 --> 00:53:20.640
<v Speaker 2>accord with Scripture.</v>

00:53:20.640 --> 00:53:24.800
<v Speaker 2>And then the third category would be those potential issues, the future</v>

00:53:24.800 --> 00:53:29.600
<v Speaker 2>things, the things Satan could attack and probably will attack at some</v>

00:53:29.600 --> 00:53:31.760
<v Speaker 2>point in the future.</v>

00:53:31.760 --> 00:53:38.240
<v Speaker 2>God gives the church some small, some tiny number of theologians who</v>

00:53:38.240 --> 00:53:42.720
<v Speaker 2>are capable of identifying those sorts of issues and addressing them before</v>

00:53:42.720 --> 00:53:45.520
<v Speaker 2>they become live.</v>

00:53:45.520 --> 00:53:51.440
<v Speaker 2>To return to the military example, this is very similar to you</v>

00:53:51.440 --> 00:53:55.280
<v Speaker 2>have strategists, you have other men who are skilled in your military</v>

00:53:55.440 --> 00:53:58.480
<v Speaker 2>to plan ahead of time how you will defend if you're attacked</v>

00:53:58.480 --> 00:54:02.960
<v Speaker 2>in this way, how you'll defend if you're attacked in that way.</v>

00:54:02.960 --> 00:54:07.600
<v Speaker 2>Some of those attacks, those potential routes of attack are obvious, and</v>

00:54:07.600 --> 00:54:10.560
<v Speaker 2>so there's a certain subset of men who can plan for that.</v>

00:54:10.560 --> 00:54:12.720
<v Speaker 2>Some of them are much less obvious.</v>

00:54:12.720 --> 00:54:17.520
<v Speaker 2>The men who can plan for the much less obvious are rarer,</v>

00:54:17.520 --> 00:54:22.400
<v Speaker 2>and they're indispensable, both in terms of military preparations and in terms</v>

00:54:22.400 --> 00:54:23.920
<v Speaker 2>of defending the church.</v>

00:54:23.920 --> 00:54:27.920
<v Speaker 2>Because certainly if Satan is going to attack some area that most</v>

00:54:28.160 --> 00:54:31.600
<v Speaker 2>men don't notice is a potential avenue of attack, but someone stands</v>

00:54:31.600 --> 00:54:36.160
<v Speaker 2>up and says, Satan could potentially, and here's how we'll defend, that</v>

00:54:36.160 --> 00:54:40.640
<v Speaker 2>is invaluable because now you don't have that weak point.</v>

00:54:40.640 --> 00:54:44.720
<v Speaker 2>Historically, there are a number of things that our forefathers in the</v>

00:54:44.720 --> 00:54:48.640
<v Speaker 2>faith did not address because they were inconceivable that they would become</v>

00:54:48.640 --> 00:54:52.240
<v Speaker 2>an issue, and yet in our day they have become an issue.</v>

00:54:52.240 --> 00:54:56.480
<v Speaker 2>And so we have to address them here and now because they</v>

00:54:56.480 --> 00:55:01.200
<v Speaker 2>were not addressed then, because they were those potential issues that were</v>

00:55:01.200 --> 00:55:05.280
<v Speaker 2>difficult to spot, admittedly, it would have been very challenging for most</v>

00:55:05.280 --> 00:55:09.280
<v Speaker 2>men to notice the things Satan was going to attack five hundred</v>

00:55:09.280 --> 00:55:10.640
<v Speaker 2>years in the future.</v>

00:55:10.640 --> 00:55:13.520
<v Speaker 2>Some of them are addressed, most of them are not.</v>

00:55:13.520 --> 00:55:16.720
<v Speaker 2>I said I would return to election briefly and the reason for</v>

00:55:16.720 --> 00:55:21.200
<v Speaker 2>that is that Article eleven of the Solid Declaration of the Formula</v>

00:55:21.200 --> 00:55:26.240
<v Speaker 2>of Concord deals with election, but why it is notable, particularly in</v>

00:55:26.240 --> 00:55:28.480
<v Speaker 2>this context, is that it starts with these words</v>

00:55:29.360 --> 00:55:33.600
<v Speaker 2>although among the theologians of the Augsburg Confession there has not occurred</v>

00:55:33.680 --> 00:55:38.240
<v Speaker 2>as yet any public dissension whatever concerning the eternal election of the</v>

00:55:38.240 --> 00:55:41.440
<v Speaker 2>children of God that has caused offence and then it continues from</v>

00:55:41.440 --> 00:55:48.080
<v Speaker 2>there. This article, essentially unique in the Book of Concord, addresses a</v>

00:55:48.080 --> 00:55:50.800
<v Speaker 2>matter that was not a live issue at the time, not for</v>

00:55:50.800 --> 00:55:57.040
<v Speaker 2>Lutherans anyway, and the Solid Declaration was meant for unification of Lutherans,</v>

00:55:57.040 --> 00:56:00.400
<v Speaker 2>clarification of some theological matters.</v>

00:56:00.400 --> 00:56:05.840
<v Speaker 2>There was no fight over this, and yet these men, undoubtedly guided</v>

00:56:05.840 --> 00:56:12.000
<v Speaker 2>by God, very gifted, intelligent, skilled, knowledgeable men drafting this part of</v>

00:56:12.000 --> 00:56:17.440
<v Speaker 2>the Book of Concord addressed the issue of election in advance.</v>

00:56:17.440 --> 00:56:24.400
<v Speaker 2>And that actually did become unbelievably helpful, essential practically, when dealing with</v>

00:56:24.400 --> 00:56:30.400
<v Speaker 2>the Gnadenvalstreit, the election controversy here in the American context, as I</v>

00:56:30.400 --> 00:56:36.880
<v Speaker 2>mentioned earlier, there was some contention, there was a debate fairly acrimonious</v>

00:56:36.880 --> 00:56:40.960
<v Speaker 2>at times, but there was a debate within American Lutheranism about the</v>

00:56:40.960 --> 00:56:44.080
<v Speaker 2>exact nature, the contours of election.</v>

00:56:44.080 --> 00:56:47.600
<v Speaker 2>We went over that in our episode on election to some degree</v>

00:56:48.880 --> 00:56:52.320
<v Speaker 2>But this article addressed it ahead of time, and it did help</v>

00:56:52.320 --> 00:56:54.400
<v Speaker 2>resolve that controversy.</v>

00:56:54.400 --> 00:57:00.720
<v Speaker 2>So these men, 500 years ago, almost 500 years ago, were addressing</v>

00:57:00.720 --> 00:57:05.680
<v Speaker 2>a potential issue, a potential avenue of attack, somewhere that Satan could</v>

00:57:05.680 --> 00:57:09.760
<v Speaker 2>sow dissension even though he had not already done so.</v>

00:57:09.760 --> 00:57:14.320
<v Speaker 2>Now, of course, to some degree that potential issue was an actual</v>

00:57:14.320 --> 00:57:18.960
<v Speaker 2>live issue because there's the disagreement between the Reformed and Lutherans certainly,</v>

00:57:18.960 --> 00:57:22.640
<v Speaker 2>and also Arminians and others.</v>

00:57:22.640 --> 00:57:26.000
<v Speaker 2>But it was not a live issue within the church for which</v>

00:57:26.000 --> 00:57:29.120
<v Speaker 2>this document was written.</v>

00:57:29.120 --> 00:57:33.840
<v Speaker 2>And so some issues, like we've mentioned in this episode, are things</v>

00:57:33.840 --> 00:57:37.840
<v Speaker 2>that Satan is not attacking yet, and we may address them in</v>

00:57:37.840 --> 00:57:42.080
<v Speaker 2>order to shore up your defenses and thereby the defenses of the</v>

00:57:42.080 --> 00:57:46.480
<v Speaker 2>church, so that if Satan does attack them in the future, we</v>

00:57:46.480 --> 00:57:49.520
<v Speaker 2>are ready for that attack, because obviously it is better to be</v>

00:57:49.520 --> 00:57:53.520
<v Speaker 2>prepared for an attack than to scramble to respond when Satan is</v>

00:57:53.520 --> 00:57:55.600
<v Speaker 2>already attacking the thing.</v>

00:57:55.600 --> 00:57:59.040
<v Speaker 2>Which is the problem we have with the active issues today.</v>

00:57:59.040 --> 00:58:02.160
<v Speaker 2>As Woe has mentioned, as I've mentioned, as we mentioned in previous</v>

00:58:02.160 --> 00:58:07.760
<v Speaker 2>episodes, these matters that are being attacked today by Satan are matters</v>

00:58:07.760 --> 00:58:12.960
<v Speaker 2>that are lightly, if at all, addressed in most of the church</v>

00:58:12.960 --> 00:58:17.360
<v Speaker 2>fathers, in most of the historic writings of the various traditions.</v>

00:58:17.360 --> 00:58:20.320
<v Speaker 2>Because Satan was not attacking them back then.</v>

00:58:20.320 --> 00:58:24.880
<v Speaker 2>It was, as I've said, inconceivable to most of the men writing</v>

00:58:24.880 --> 00:58:28.800
<v Speaker 2>these confessions that Satan would attack these things.</v>

00:58:28.800 --> 00:58:35.120
<v Speaker 2>In some cases that's understandable, because the idea of transgenderism, so called,</v>

00:58:35.120 --> 00:58:40.560
<v Speaker 2>was largely inconceivable to those living in the Middle Ages in Europe.</v>

00:58:40.960 --> 00:58:44.800
<v Speaker 2>Some of the issues perhaps they should have foreseen because there are</v>

00:58:45.120 --> 00:58:51.280
<v Speaker 2>not exact versions of the same problems, but tangentially or perhaps more</v>

00:58:51.280 --> 00:58:56.800
<v Speaker 2>closely than tangentially related versions of them in pagan societies in the</v>

00:58:56.800 --> 00:59:00.160
<v Speaker 2>past, and so they could have looked to those and then addressed</v>

00:59:00.160 --> 00:59:03.120
<v Speaker 2>it as something that Satan has attacked this in the past, perhaps</v>

00:59:03.120 --> 00:59:05.600
<v Speaker 2>we should plan for it in the future.</v>

00:59:05.600 --> 00:59:07.600
<v Speaker 2>But they failed to do so.</v>

00:59:07.600 --> 00:59:11.280
<v Speaker 2>It's not necessarily to condemn those men for failing to do so,</v>

00:59:11.280 --> 00:59:13.840
<v Speaker 2>it's just to recognize the reality of it.</v>

00:59:13.840 --> 00:59:17.040
<v Speaker 2>Just like we said, there is a difference between saying someone is</v>

00:59:17.040 --> 00:59:21.520
<v Speaker 2>wrong and calling someone a liar, recognizing that someone failed to do</v>

00:59:21.520 --> 00:59:26.160
<v Speaker 2>something is not necessarily a condemnation, it is just a statement of</v>

00:59:26.160 --> 00:59:30.080
<v Speaker 2>the state of affairs, that is how things are as we find</v>

00:59:30.080 --> 00:59:34.560
<v Speaker 2>them. Our forefathers in the faith did not address these issues that</v>

00:59:34.560 --> 00:59:37.520
<v Speaker 2>we have to address today Today.</v>

00:59:37.520 --> 00:59:40.080
<v Speaker 2>And so yes, it does fall to us.</v>

00:59:40.080 --> 00:59:44.880
<v Speaker 2>There will probably need to be some sort of confessional document, whether</v>

00:59:44.880 --> 00:59:48.880
<v Speaker 2>it is one on which we can agree across denominational and traditional</v>

00:59:48.880 --> 00:59:52.000
<v Speaker 2>lines lines, or if we will each need our own version of</v>

00:59:52.000 --> 00:59:54.080
<v Speaker 2>it, we are going to need</v>

00:59:55.280 --> 01:00:00.480
<v Speaker 2>formulaic, not in the negative sense, but in the positive sense, formalized</v>

01:00:00.800 --> 01:00:07.840
<v Speaker 2>written documents, arguments, refutations, specific things addressing exactly</v>

01:00:07.840 --> 01:00:12.400
<v Speaker 2>the issues that we see Satan attacking today that are not addressed</v>

01:00:12.400 --> 01:00:15.440
<v Speaker 2>in our historic confessions or creeds.</v>

01:00:15.440 --> 01:00:19.280
<v Speaker 2>Because we need to have that one so that we can defend</v>

01:00:19.280 --> 01:00:25.200
<v Speaker 2>against Satan's attacks today, and two, so that our children, grandchildren, great</v>

01:00:25.280 --> 01:00:28.400
<v Speaker 2>grandchildren, however far off in the future, perhaps it's five hundred years</v>

01:00:28.400 --> 01:00:31.120
<v Speaker 2>in the future, so that they have that to look back and</v>

01:00:31.120 --> 01:00:33.120
<v Speaker 2>say, Satan already did this.</v>

01:00:33.120 --> 01:00:34.400
<v Speaker 2>Here's the answer.</v>

01:00:34.400 --> 01:00:37.200
<v Speaker 2>We have the exact answer to what he's doing.</v>

01:00:37.200 --> 01:00:41.920
<v Speaker 2>But I want to return just briefly to the matter of past</v>

01:00:42.080 --> 01:00:47.840
<v Speaker 2>issues. I don't want to condemn too harshly and I don't want</v>

01:00:47.840 --> 01:00:50.400
<v Speaker 2>to sound like that's what I'm doing, so I'll preface it by</v>

01:00:50.400 --> 01:00:53.200
<v Speaker 2>saying that's not what I'm doing.</v>

01:00:53.200 --> 01:00:57.440
<v Speaker 2>But there is a very real tendency, very much so on the</v>

01:00:57.440 --> 01:01:02.000
<v Speaker 2>political right, and largely amongst those who are trying to return to</v>

01:01:02.000 --> 01:01:09.120
<v Speaker 2>a traditional Christianity, to squabble over historic issues, to</v>

01:01:09.120 --> 01:01:16.000
<v Speaker 2>squabble over things that were major problems in the church's past.</v>

01:01:16.000 --> 01:01:19.280
<v Speaker 2>This is harmful under present conditions.</v>

01:01:19.280 --> 01:01:22.480
<v Speaker 2>I'm not saying you cannot do that, I'm not saying there's no</v>

01:01:22.480 --> 01:01:25.680
<v Speaker 2>place for it, because of course there is a fundamental difference between</v>

01:01:25.680 --> 01:01:31.440
<v Speaker 2>discussing theological issues over beers and turning something into a knockdown drag</v>

01:01:31.440 --> 01:01:33.040
<v Speaker 2>out fight in public.</v>

01:01:33.040 --> 01:01:35.760
<v Speaker 2>The latter, we need not to be doing that.</v>

01:01:35.760 --> 01:01:37.360
<v Speaker 2>We need to avoid that.</v>

01:01:37.360 --> 01:01:43.760
<v Speaker 2>We have very real active issues that are destroying the churches today.</v>

01:01:43.760 --> 01:01:45.840
<v Speaker 2>Those are the battles we need to fight.</v>

01:01:45.840 --> 01:01:47.760
<v Speaker 2>We don't need to relitigate past issues.</v>

01:01:48.560 --> 01:01:52.160
<v Speaker 2>I'm not saying that the Reformed and Lutherans should stop arguing about</v>

01:01:52.160 --> 01:01:56.480
<v Speaker 2>election. We're probably going to do that until the day Christ returns.</v>

01:01:56.480 --> 01:02:02.160
<v Speaker 2>Fine. Do that in written exchanges over beers in its appropriate time</v>

01:02:02.160 --> 01:02:04.080
<v Speaker 2>and place.</v>

01:02:04.080 --> 01:02:07.360
<v Speaker 2>Do not let it rise to the level of an issue that</v>

01:02:07.360 --> 01:02:12.320
<v Speaker 2>starts to undermine efforts to address what Satan is attacking today.</v>

01:02:12.320 --> 01:02:16.080
<v Speaker 2>Satan, by and large, is not attacking the issue of election.</v>

01:02:16.080 --> 01:02:20.240
<v Speaker 2>Regardless of whether you think the Lutherans are correct or the Reformed</v>

01:02:20.240 --> 01:02:23.680
<v Speaker 2>are correct, or the Arminians are correct, if you want to distinguish</v>

01:02:23.680 --> 01:02:27.280
<v Speaker 2>Pelagians and semi Pelagians and all the other groups, regardless of which</v>

01:02:27.280 --> 01:02:31.600
<v Speaker 2>group, which formulation you think is exactly right, Satan is not attacking</v>

01:02:31.600 --> 01:02:33.600
<v Speaker 2>it today.</v>

01:02:33.600 --> 01:02:36.800
<v Speaker 2>Satan is not using that as a wedge.</v>

01:02:36.800 --> 01:02:39.520
<v Speaker 2>He's not using it as a front in his war.</v>

01:02:39.520 --> 01:02:42.320
<v Speaker 2>He used it historically, he may use it again.</v>

01:02:42.320 --> 01:02:43.920
<v Speaker 2>He's not doing it today.</v>

01:02:43.920 --> 01:02:47.280
<v Speaker 2>Today we need to address the issues we need to address the</v>

01:02:47.280 --> 01:02:54.400
<v Speaker 2>fronts Satan is actively attacking instead of relitigating these sometimes nitpicky</v>

01:02:55.040 --> 01:02:58.640
<v Speaker 2>squabbles in the past of the church, in the history of the</v>

01:02:58.640 --> 01:03:03.600
<v Speaker 2>church. Because when we fight over those, we are distracting ourselves from</v>

01:03:04.080 --> 01:03:05.840
<v Speaker 2>the real battle.</v>

01:03:05.840 --> 01:03:11.280
<v Speaker 2>If you are standing in the back line, fighting over which council</v>

01:03:11.280 --> 01:03:15.040
<v Speaker 2>said what in what year and whether or not it contradicts some</v>

01:03:15.040 --> 01:03:19.040
<v Speaker 2>other council in some other year, and well, this Pope said that,</v>

01:03:19.040 --> 01:03:21.200
<v Speaker 2>but this theologian said that.</v>

01:03:21.200 --> 01:03:24.080
<v Speaker 2>What you're not doing is standing on the front line and doing</v>

01:03:24.080 --> 01:03:26.640
<v Speaker 2>your actual duty.</v>

01:03:26.640 --> 01:03:32.320
<v Speaker 2>The soldier who is faithful will be where the enemy is attacking.</v>

01:03:32.320 --> 01:03:34.560
<v Speaker 2>That is where you need to be.</v>

01:03:34.560 --> 01:03:38.160
<v Speaker 2>Where Satan is attacking, that is where the church has to shore</v>

01:03:38.160 --> 01:03:38.960
<v Speaker 2>up her defenses.</v>

01:03:38.960 --> 01:03:42.640
<v Speaker 2>That is where theologians need to be writing defenses of right doctrine,</v>

01:03:42.640 --> 01:03:46.800
<v Speaker 2>formulating new arguments, because some of these issues, as we mentioned, are</v>

01:03:46.800 --> 01:03:50.240
<v Speaker 2>novel to a certain degree, not novel in an absolute sense, but</v>

01:03:50.240 --> 01:03:53.440
<v Speaker 2>in the sense that Satan has chosen to attack them here and</v>

01:03:53.440 --> 01:03:57.840
<v Speaker 2>now, whether these are the end times or not, Satan is attacking</v>

01:03:57.840 --> 01:03:58.880
<v Speaker 2>the created order.</v>

01:03:58.880 --> 01:04:00.080
<v Speaker 2>He is attacking creation.</v>

01:04:00.080 --> 01:04:02.320
<v Speaker 2>He is attacking the creator himself.</v>

01:04:02.320 --> 01:04:06.880
<v Speaker 2>So theologians need to be addressing those issues, and individual Christian men</v>

01:04:06.880 --> 01:04:09.840
<v Speaker 2>need to be aware of what Satan is attacking and be willing</v>

01:04:09.840 --> 01:04:11.840
<v Speaker 2>to stand up and speak the truth.</v>

01:04:11.840 --> 01:04:16.160
<v Speaker 2>As Woe said, if you are dispositionally disinclined to stand up and</v>

01:04:16.160 --> 01:04:20.480
<v Speaker 2>do that because you don't like to be disagreeable, then be glad</v>

01:04:20.480 --> 01:04:23.920
<v Speaker 2>that God has given other men to the church who have that</v>

01:04:23.920 --> 01:04:26.960
<v Speaker 2>disposition. Support them as best you can.</v>

01:04:26.960 --> 01:04:28.400
<v Speaker 2>Don't undermine them.</v>

01:04:28.400 --> 01:04:31.360
<v Speaker 2>Don't say they're wrong because they're doing something you don't like their</v>

01:04:31.360 --> 01:04:34.160
<v Speaker 2>tactics. You don't like their optics, you don't like the way they</v>

01:04:34.160 --> 01:04:36.160
<v Speaker 2>sound, they're being mean.</v>

01:04:36.160 --> 01:04:37.600
<v Speaker 2>Don't be that person.</v>

01:04:37.600 --> 01:04:40.400
<v Speaker 2>I won't even call it a man because it's not.</v>

01:04:40.400 --> 01:04:45.440
<v Speaker 2>Because there's a fundamental distinction here between how I won't even say</v>

01:04:45.440 --> 01:04:46.800
<v Speaker 2>it's necessarily men and women.</v>

01:04:47.280 --> 01:04:50.000
<v Speaker 2>On the one hand, yes, it's men and women are going to</v>

01:04:50.000 --> 01:04:53.120
<v Speaker 2>be different because men are more disagreeable just by nature.</v>

01:04:53.120 --> 01:04:56.160
<v Speaker 2>That's how God has made us, because He has made men to</v>

01:04:56.160 --> 01:05:00.000
<v Speaker 2>act to be in a certain sphere in which women are not</v>

01:05:00.000 --> 01:05:03.760
<v Speaker 2>present, because women should certainly not be present in the political sphere,</v>

01:05:03.760 --> 01:05:07.840
<v Speaker 2>and disagreeableness is certainly part of that, women are designed to be</v>

01:05:07.840 --> 01:05:11.200
<v Speaker 2>more agreeable because their sphere is the home, and part of the</v>

01:05:11.200 --> 01:05:14.880
<v Speaker 2>duty in the home is to quell dissent, is to quell the</v>

01:05:14.880 --> 01:05:19.760
<v Speaker 2>rebellions and the disagreements, to smooth over things, to help the various</v>

01:05:19.760 --> 01:05:22.880
<v Speaker 2>members of the family get along with one another, because the home</v>

01:05:22.880 --> 01:05:25.600
<v Speaker 2>is supposed to be somewhere that is safe.</v>

01:05:25.600 --> 01:05:28.880
<v Speaker 2>The home is supposed to be somewhere that is comfortable, that is</v>

01:05:28.880 --> 01:05:32.960
<v Speaker 2>relaxing. It's not supposed to be filled with acrimony and debate and</v>

01:05:32.960 --> 01:05:36.400
<v Speaker 2>disagreement and dissension and tension and all of that.</v>

01:05:36.400 --> 01:05:39.840
<v Speaker 2>It is supposed to be a refuge from the world.</v>

01:05:40.400 --> 01:05:43.440
<v Speaker 2>And so one of the roles of women in the home, one</v>

01:05:43.440 --> 01:05:50.080
<v Speaker 2>of the most vital roles, is aiding in that agreeableness, helping others</v>

01:05:50.080 --> 01:05:52.000
<v Speaker 2>to get along in the home.</v>

01:05:52.000 --> 01:05:53.840
<v Speaker 2>And so there's that distinction.</v>

01:05:53.840 --> 01:05:57.120
<v Speaker 2>But there is another, there's a difference between men who are willing</v>

01:05:57.120 --> 01:06:01.680
<v Speaker 2>to be disagreeable and the men who try to be agreeable instead.</v>

01:06:01.680 --> 01:06:04.480
<v Speaker 2>Sometimes we call them yes men, call them a lick spittle, a</v>

01:06:04.480 --> 01:06:07.040
<v Speaker 2>bootlicker, whatever you happen to call them.</v>

01:06:07.040 --> 01:06:10.400
<v Speaker 2>Everyone finds those men vile.</v>

01:06:10.400 --> 01:06:12.880
<v Speaker 2>Because those men are not acting like men.</v>

01:06:12.880 --> 01:06:14.960
<v Speaker 2>They're not even acting like women.</v>

01:06:14.960 --> 01:06:18.480
<v Speaker 2>If we use feminine in a negative sense, which I would not</v>

01:06:18.480 --> 01:06:21.040
<v Speaker 2>use when applied to women because for women it is a good</v>

01:06:21.040 --> 01:06:25.520
<v Speaker 2>thing, but of a man it is abhorrent, it is repulsive.</v>

01:06:25.520 --> 01:06:28.640
<v Speaker 2>Scripture says that men and women shouldn't even wear the clothing of</v>

01:06:28.640 --> 01:06:29.440
<v Speaker 2>the other sex.</v>

01:06:29.440 --> 01:06:32.720
<v Speaker 2>So To behave as if you are the other sex is absolutely</v>

01:06:32.720 --> 01:06:37.920
<v Speaker 2>reprehensible. And so men who are doing that need to amend their</v>

01:06:37.920 --> 01:06:41.280
<v Speaker 2>behavior, need to change how they are doing things, need to change</v>

01:06:41.280 --> 01:06:43.680
<v Speaker 2>how they are going about dealing with these issues.</v>

01:06:43.680 --> 01:06:46.160
<v Speaker 2>As I said and as Woe has said, it doesn't mean that</v>

01:06:46.160 --> 01:06:50.640
<v Speaker 2>you necessarily have to be a cantankerous German.</v>

01:06:50.640 --> 01:06:56.880
<v Speaker 2>You can still be more agreeable without going into the negative sense</v>

01:06:56.880 --> 01:07:00.640
<v Speaker 2>of being feminine or being womanly, which is something a man should</v>

01:07:00.640 --> 01:07:01.680
<v Speaker 2>not be.</v>

01:07:01.680 --> 01:07:06.720
<v Speaker 2>And incidentally, on a tangentially related note, another matter that we see</v>

01:07:07.200 --> 01:07:11.760
<v Speaker 2>in our circles on the right, in traditional Christian circles.</v>

01:07:11.760 --> 01:07:16.160
<v Speaker 2>Don't go home and try to turn your wife into an inferior</v>

01:07:16.160 --> 01:07:21.440
<v Speaker 2>man. Don't go home and try to get her to be argumentative</v>

01:07:21.440 --> 01:07:24.080
<v Speaker 2>and engage in these debates and argue with you.</v>

01:07:24.080 --> 01:07:26.240
<v Speaker 2>That is not the place of a woman, and all you are</v>

01:07:26.240 --> 01:07:30.000
<v Speaker 2>doing is creating future misery for yourself and present misery for her.</v>

01:07:30.000 --> 01:07:31.760
<v Speaker 2>So don't do that.</v>

01:07:31.760 --> 01:07:34.320
<v Speaker 2>That is not how women are supposed to behave and it's not</v>

01:07:34.640 --> 01:07:38.000
<v Speaker 2>how a man is supposed to behave with regard to women, particularly</v>

01:07:38.000 --> 01:07:40.000
<v Speaker 2>with regard to his wife.</v>

01:07:40.000 --> 01:07:43.040
<v Speaker 2>So the men in our circles need to tone that down a</v>

01:07:43.040 --> 01:07:43.440
<v Speaker 2>little bit.</v>

01:07:43.440 --> 01:07:44.560
<v Speaker 2>There's a tendency to do that.</v>

01:07:44.560 --> 01:07:45.600
<v Speaker 2>Argue with other men.</v>

01:07:45.600 --> 01:07:48.080
<v Speaker 2>It's not that hard to find someone in our circles with whom</v>

01:07:48.080 --> 01:07:48.960
<v Speaker 2>you can argue.</v>

01:07:48.960 --> 01:07:50.560
<v Speaker 2>Don't put that on your wife.</v>

01:07:51.040 --> 01:07:56.400
<v Speaker 3>So there's a significant aspect of this that is proactive, but there's</v>

01:07:56.400 --> 01:08:00.240
<v Speaker 3>an even greater aspect and greater proportion of what is reactive</v>

01:08:01.200 --> 01:08:04.880
<v Speaker 3>And I think is is clear most of the episodes that we</v>

01:08:04.880 --> 01:08:06.480
<v Speaker 3>do are reactive.</v>

01:08:06.480 --> 01:08:11.840
<v Speaker 3>We identify existing issues, existing patterns that are very clearly a problem.</v>

01:08:11.840 --> 01:08:13.520
<v Speaker 3>We react to them.</v>

01:08:13.520 --> 01:08:13.840
<v Speaker 3>And</v>

01:08:15.440 --> 01:08:20.400
<v Speaker 3>It's an important part of warfare to pay attention, to listen, and</v>

01:08:20.400 --> 01:08:22.640
<v Speaker 3>to react to the enemy.</v>

01:08:22.640 --> 01:08:25.360
<v Speaker 3>You know, if you've been in combat before, you can tell the</v>

01:08:25.360 --> 01:08:28.720
<v Speaker 3>difference between your small arms and the other side's small arms.</v>

01:08:28.720 --> 01:08:34.160
<v Speaker 3>You know the difference between uh AK47 and a 556.</v>

01:08:34.160 --> 01:08:37.680
<v Speaker 3>You can also tell the difference between a 556 and the 308</v>

01:08:37.760 --> 01:08:38.720
<v Speaker 3>or the 50.</v>

01:08:38.720 --> 01:08:41.760
<v Speaker 3>If somebody's on the 50, you know that something more serious is</v>

01:08:41.760 --> 01:08:45.680
<v Speaker 3>going on than if you hear small arms fire in the distance.</v>

01:08:45.680 --> 01:08:48.880
<v Speaker 3>And if you hear high explosives go off, you can tell the</v>

01:08:48.880 --> 01:08:54.080
<v Speaker 3>difference between high explosives and you know maybe a gasoline tank blowing</v>

01:08:54.080 --> 01:08:55.120
<v Speaker 3>up or something.</v>

01:08:55.120 --> 01:08:58.400
<v Speaker 3>And so each of those sounds in the distance, however near or</v>

01:08:58.400 --> 01:09:01.920
<v Speaker 3>far, are gonna generate a different amount of response from the soldier.</v>

01:09:01.920 --> 01:09:04.400
<v Speaker 3>Because they're gonna tell him things about what's going on.</v>

01:09:04.400 --> 01:09:06.080
<v Speaker 3>To what does he need to react?</v>

01:09:06.080 --> 01:09:07.840
<v Speaker 3>Is there a threat to react to?</v>

01:09:08.000 --> 01:09:10.000
<v Speaker 3>And reactivity doesn't mean fear.</v>

01:09:10.000 --> 01:09:11.600
<v Speaker 3>It doesn't mean oh I'm terrified.</v>

01:09:11.600 --> 01:09:13.120
<v Speaker 3>I'm I gotta run and hide.</v>

01:09:13.120 --> 01:09:17.440
<v Speaker 3>Yeah, there's some great videos I've seen recently of some infantry guys</v>

01:09:17.440 --> 01:09:21.440
<v Speaker 3>with you know, high explosives going off nearby and they just keep</v>

01:09:21.440 --> 01:09:23.440
<v Speaker 3>eating. Like, okay, that's bad news.</v>

01:09:23.440 --> 01:09:24.720
<v Speaker 3>We gotta go deal with that.</v>

01:09:24.880 --> 01:09:28.320
<v Speaker 3>That's the attitude of someone who's been through it before.</v>

01:09:28.320 --> 01:09:32.640
<v Speaker 3>It's okay to be reactive without being panicky.</v>

01:09:32.720 --> 01:09:34.400
<v Speaker 3>I think reactive gets a bad name.</v>

01:09:34.400 --> 01:09:38.800
<v Speaker 3>When you say someone's being reactive, usually it's in a negative context.</v>

01:09:39.760 --> 01:09:42.960
<v Speaker 3>The better view of it I think is something that you know</v>

01:09:43.040 --> 01:09:45.520
<v Speaker 3>some of you been online for a while listening or reading about</v>

01:09:45.520 --> 01:09:49.680
<v Speaker 3>this stuff about the military, you probably heard of John Boyd, 42nd</v>

01:09:49.840 --> 01:09:52.160
<v Speaker 3>Boyd, in the OODA loop.</v>

01:09:52.160 --> 01:09:55.440
<v Speaker 3>It's a concept that a man came up with in the, I</v>

01:09:55.440 --> 01:10:00.000
<v Speaker 3>think, the 50s, basically, in 50s and 60s, basically to deal with</v>

01:10:00.560 --> 01:10:06.400
<v Speaker 3>the fact that despite the superiority of American fighter jets, we were</v>

01:10:06.400 --> 01:10:08.240
<v Speaker 3>not doing well in our wars.</v>

01:10:08.240 --> 01:10:12.160
<v Speaker 3>And so John Boyd created the concept of the OODA loop, the</v>

01:10:12.160 --> 01:10:15.920
<v Speaker 3>it's O O D A for Observe, Orient, Decide Act.</v>

01:10:15.920 --> 01:10:20.560
<v Speaker 3>And the premise was for any given tactical situation, you know, if</v>

01:10:20.560 --> 01:10:24.400
<v Speaker 3>it's two fighters in the air, two men on the battlefield, whatever,</v>

01:10:24.400 --> 01:10:26.560
<v Speaker 3>two guys arguing over something.</v>

01:10:26.560 --> 01:10:30.400
<v Speaker 3>The first step is you observe, you see the position of the</v>

01:10:30.400 --> 01:10:32.480
<v Speaker 3>other man on the battlefield.</v>

01:10:32.480 --> 01:10:37.280
<v Speaker 3>You then orient yourself towards that man, both offensively and defensively, you</v>

01:10:37.280 --> 01:10:40.240
<v Speaker 3>want to optimize your ability to make your next move.</v>

01:10:40.240 --> 01:10:42.720
<v Speaker 3>You then decide what your new move is going to be, and</v>

01:10:42.720 --> 01:10:44.240
<v Speaker 3>then you then act.</v>

01:10:44.240 --> 01:10:46.880
<v Speaker 3>Which all sounds pretty obvious.</v>

01:10:46.880 --> 01:10:50.880
<v Speaker 3>The innovation that John Boyd introduced was the idea of a loop,</v>

01:10:50.880 --> 01:10:54.240
<v Speaker 3>where you don't just do that once and then have the battle</v>

01:10:54.240 --> 01:10:55.120
<v Speaker 3>play out.</v>

01:10:55.120 --> 01:11:03.200
<v Speaker 3>He recognized that you're actually doing that observation orientation decision action continuously.</v>

01:11:03.200 --> 01:11:07.520
<v Speaker 3>And his insight was that the tighter that loop is, the faster</v>

01:11:07.520 --> 01:11:12.800
<v Speaker 3>one man in a battle is observing, orienting, deciding, and acting than</v>

01:11:12.800 --> 01:11:15.440
<v Speaker 3>the other, the greater the advantage he has.</v>

01:11:15.440 --> 01:11:18.640
<v Speaker 3>Without regard to the actual abilities of the guy on the other</v>

01:11:18.640 --> 01:11:22.880
<v Speaker 3>side, it was enough to be faster in responding to what the</v>

01:11:22.880 --> 01:11:24.240
<v Speaker 3>other side was doing.</v>

01:11:24.240 --> 01:11:26.960
<v Speaker 3>And so his challenge with the reason he was called 40 second</v>

01:11:27.120 --> 01:11:30.720
<v Speaker 3>boyd is that the the story is that he had a challenge</v>

01:11:30.720 --> 01:11:32.960
<v Speaker 3>up to any fire jock in I think it was the Las</v>

01:11:32.960 --> 01:11:33.920
<v Speaker 3>Vegas area.</v>

01:11:33.920 --> 01:11:37.520
<v Speaker 3>He go up with them in fighter combat, two men against each</v>

01:11:37.440 --> 01:11:40.720
<v Speaker 3>other, obviously not shooting, but he said you can start from any</v>

01:11:40.720 --> 01:11:44.000
<v Speaker 3>position and in forty seconds I'm gonna be behind you in a</v>

01:11:44.000 --> 01:11:46.640
<v Speaker 3>position where if it were a gunfight, I could kill you.</v>

01:11:46.640 --> 01:11:48.080
<v Speaker 3>And he could always deliver.</v>

01:11:48.080 --> 01:11:51.360
<v Speaker 3>And it wasn't that he was a superman, it was that his</v>

01:11:51.360 --> 01:11:55.840
<v Speaker 3>thought process had been honed in terms of making that loop of</v>

01:11:55.840 --> 01:12:00.240
<v Speaker 3>observation to action as tight as possible and repeating it over and</v>

01:12:00.240 --> 01:12:01.360
<v Speaker 3>over again.</v>

01:12:01.360 --> 01:12:07.280
<v Speaker 3>So that insight is important because it means that reactivity doesn't turn</v>

01:12:07.280 --> 01:12:08.480
<v Speaker 3>into a liability.</v>

01:12:08.480 --> 01:12:10.240
<v Speaker 3>Like, oh, the other guy had the first move.</v>

01:12:10.240 --> 01:12:12.880
<v Speaker 3>I guess he gets to pick the battlefield and it's over.</v>

01:12:12.880 --> 01:12:17.040
<v Speaker 3>No. You observe, you orient, you decide you act, and you keep</v>

01:12:17.040 --> 01:12:20.160
<v Speaker 3>doing it, and you if you do it fast enough, you can</v>

01:12:20.160 --> 01:12:21.280
<v Speaker 3>move like magic.</v>

01:12:21.280 --> 01:12:25.680
<v Speaker 3>You can be making decisions so quickly that the other guy can't</v>

01:12:25.680 --> 01:12:27.360
<v Speaker 3>respond to what you're doing.</v>

01:12:27.360 --> 01:12:30.240
<v Speaker 3>And it was called getting inside the other guy's loop because if</v>

01:12:30.240 --> 01:12:33.440
<v Speaker 3>you're reacting fast enough to what the other guy was doing, you</v>

01:12:33.440 --> 01:12:36.160
<v Speaker 3>could effectively be inside his decision loop.</v>

01:12:36.160 --> 01:12:40.400
<v Speaker 3>So that before he had acted on his last observation and decision,</v>

01:12:40.400 --> 01:12:41.920
<v Speaker 3>you'd already made the next move.</v>

01:12:41.920 --> 01:12:45.600
<v Speaker 3>So he was responding to things that you had done several moves</v>

01:12:45.600 --> 01:12:47.760
<v Speaker 3>behind. Again, this is ab abstracted.</v>

01:12:47.760 --> 01:12:50.480
<v Speaker 3>It could be warfare, it could be chess, it could be a</v>

01:12:50.480 --> 01:12:54.160
<v Speaker 3>debate. If you see what the other guy's doing before he realizes</v>

01:12:54.160 --> 01:12:56.560
<v Speaker 3>you're doing it, you can win.</v>

01:12:56.560 --> 01:13:00.640
<v Speaker 3>And this is crucial for us because as we're looking at things</v>

01:13:00.640 --> 01:13:03.680
<v Speaker 3>happening in the world, as we're looking at these fights being picked,</v>

01:13:03.680 --> 01:13:09.360
<v Speaker 3>and these alarms going off, at these interrupts being thrown, it's okay</v>

01:13:09.360 --> 01:13:14.000
<v Speaker 3>to be reactive to the enemy, as long as you're willing to</v>

01:13:14.000 --> 01:13:15.840
<v Speaker 3>keep your bearings.</v>

01:13:15.840 --> 01:13:18.960
<v Speaker 3>It's not panicking and just running out of the building as soon</v>

01:13:18.960 --> 01:13:20.240
<v Speaker 3>as you hear a sound.</v>

01:13:20.240 --> 01:13:23.040
<v Speaker 3>It's saying, okay, something's going on.</v>

01:13:23.040 --> 01:13:25.600
<v Speaker 3>And so I think one of the key strengths that Corey and</v>

01:13:25.600 --> 01:13:28.800
<v Speaker 3>I have brought to a lot of the discussions is that we</v>

01:13:28.800 --> 01:13:30.400
<v Speaker 3>listen to the other side.</v>

01:13:30.400 --> 01:13:32.480
<v Speaker 3>We listen to the enemy.</v>

01:13:32.480 --> 01:13:34.320
<v Speaker 3>We listen when they're talking.</v>

01:13:34.320 --> 01:13:36.480
<v Speaker 3>We listen when they're screaming.</v>

01:13:36.480 --> 01:13:40.160
<v Speaker 3>There's nothing that makes me happier than hearing the enemy scream.</v>

01:13:40.160 --> 01:13:43.440
<v Speaker 3>That fills me with joy, because I know that we've got them.</v>

01:13:43.440 --> 01:13:46.400
<v Speaker 3>Because for whatever reason they can't lie about that.</v>

01:13:46.400 --> 01:13:47.920
<v Speaker 3>It sounds like a setup.</v>

01:13:47.920 --> 01:13:50.160
<v Speaker 3>It sounds like, oh well if you just listen to the enemy</v>

01:13:50.160 --> 01:13:53.040
<v Speaker 3>and then you capitalize on what he's giving you, he's going to</v>

01:13:53.040 --> 01:13:54.480
<v Speaker 3>give you false information.</v>

01:13:54.480 --> 01:13:56.560
<v Speaker 3>That's certainly true in some cases.</v>

01:13:56.560 --> 01:13:59.600
<v Speaker 3>But when it comes to pushing some of these buttons that we</v>

01:13:59.600 --> 01:14:05.680
<v Speaker 3>push, like race, like sex, like headship, when the enemy screams, they</v>

01:14:05.520 --> 01:14:07.280
<v Speaker 3>can't help it.</v>

01:14:07.280 --> 01:14:11.760
<v Speaker 3>For whatever reason, Satan's forces can't lie about this stuff.</v>

01:14:11.760 --> 01:14:14.000
<v Speaker 3>I'm not saying it's absolutely impervious.</v>

01:14:14.000 --> 01:14:15.600
<v Speaker 3>I'm saying I've never seen it happen.</v>

01:14:15.600 --> 01:14:18.480
<v Speaker 3>When we push one of these buttons, they start screaming their heads</v>

01:14:18.480 --> 01:14:21.440
<v Speaker 3>off. They show us where their pain point is.</v>

01:14:21.440 --> 01:14:24.720
<v Speaker 3>And so the reaction is to hurt them even harder, to go</v>

01:14:24.720 --> 01:14:25.600
<v Speaker 3>even harder.</v>

01:14:25.600 --> 01:14:28.960
<v Speaker 3>And what's crucial about understanding that you have to listen to the</v>

01:14:28.960 --> 01:14:31.280
<v Speaker 3>enemy when you're acting is that</v>

01:14:32.160 --> 01:14:35.360
<v Speaker 3>they're telling you what the roadmap is, and it's probably not what</v>

01:14:35.360 --> 01:14:36.560
<v Speaker 3>you had in mind.</v>

01:14:36.560 --> 01:14:40.080
<v Speaker 3>One of the very earliest episodes that we did was on neglected</v>

01:14:40.080 --> 01:14:43.200
<v Speaker 3>matters in scripture, and one of the five examples we gave was</v>

01:14:43.200 --> 01:14:46.400
<v Speaker 3>on head coverings, and we pointed out that for nineteen hundred and</v>

01:14:46.400 --> 01:14:50.560
<v Speaker 3>sixty years in the Western Church, women covered their heads in church.</v>

01:14:50.560 --> 01:14:54.240
<v Speaker 3>It was a general practice to the point of being nearly universal</v>

01:14:54.240 --> 01:14:56.000
<v Speaker 3>in most times and places.</v>

01:14:56.000 --> 01:14:59.120
<v Speaker 3>And then in the nineteen sixties a Jew said, hey, the church</v>

01:14:59.680 --> 01:15:00.960
<v Speaker 3>needs to stop doing that.</v>

01:15:00.960 --> 01:15:04.400
<v Speaker 3>It was the same Jew that helped to legalize the murder of</v>

01:15:04.400 --> 01:15:06.720
<v Speaker 3>infants and sacrificing them to Satan.</v>

01:15:06.720 --> 01:15:09.840
<v Speaker 3>She accomplished most of those things within a year of each other,</v>

01:15:09.840 --> 01:15:13.760
<v Speaker 3>getting rid of head coverings in churches and legalizing murdering children and</v>

01:15:13.760 --> 01:15:15.520
<v Speaker 3>sacrificing them to Satan.</v>

01:15:15.520 --> 01:15:18.800
<v Speaker 3>And the church followed the lead of this Jew, and here we</v>

01:15:18.800 --> 01:15:19.600
<v Speaker 3>are today.</v>

01:15:19.600 --> 01:15:25.280
<v Speaker 3>And so veiling, which was the near universal practice, almost overnight it</v>

01:15:25.280 --> 01:15:29.520
<v Speaker 3>vanished. And to the point that today, if you see someone veiling,</v>

01:15:29.520 --> 01:15:30.720
<v Speaker 3>it's really weird.</v>

01:15:30.720 --> 01:15:33.360
<v Speaker 3>It seems like it's out of left field and somebody's acting w</v>

01:15:33.520 --> 01:15:35.200
<v Speaker 3>strange like are they Amish?</v>

01:15:35.200 --> 01:15:36.240
<v Speaker 3>Why are they being weird?</v>

01:15:36.240 --> 01:15:37.680
<v Speaker 3>Why are you being weird in church?</v>

01:15:37.680 --> 01:15:38.400
<v Speaker 3>Don't do that.</v>

01:15:38.400 --> 01:15:40.960
<v Speaker 3>Don't do anything different than anyone else is doing.</v>

01:15:40.960 --> 01:15:43.920
<v Speaker 3>When the reality is that getting rid of the veils was not</v>

01:15:43.920 --> 01:15:48.800
<v Speaker 3>only the weird thing in the nineteen sixties, but it was disobedience</v>

01:15:49.360 --> 01:15:50.320
<v Speaker 3>to God.</v>

01:15:50.320 --> 01:15:54.960
<v Speaker 3>And so this is an example of our reactivity, of our listening</v>

01:15:54.960 --> 01:15:58.720
<v Speaker 3>to the enemy being a vital tactic that you should all employ</v>

01:15:58.800 --> 01:16:01.680
<v Speaker 3>to. And you should understand why we're doing and why you should</v>

01:16:01.680 --> 01:16:05.040
<v Speaker 3>all be doing similar things.</v>

01:16:05.440 --> 01:16:07.920
<v Speaker 3>This was a year and a half ago, going on two years</v>

01:16:07.920 --> 01:16:10.640
<v Speaker 3>ago, that we we first mentioned veiling.</v>

01:16:10.640 --> 01:16:13.040
<v Speaker 3>And at the time it was already happening in bits and pieces</v>

01:16:13.120 --> 01:16:17.280
<v Speaker 3>of a few conservative churches, it's become more common sense then.</v>

01:16:17.280 --> 01:16:22.240
<v Speaker 3>And the reaction inside these conservative churches, not talking about liberal churches,</v>

01:16:22.240 --> 01:16:26.640
<v Speaker 3>talking about the very most conservative denominations in the United States, when</v>

01:16:26.640 --> 01:16:28.560
<v Speaker 3>girls begin veiling in a congregation</v>

01:16:29.600 --> 01:16:33.200
<v Speaker 3>without saying a word, these are girls who are respectful, they're godly,</v>

01:16:33.200 --> 01:16:37.120
<v Speaker 3>they're trying to obey God, they're trying to be submissive to God.</v>

01:16:37.120 --> 01:16:40.080
<v Speaker 3>And so when they do this without saying a word, without calling</v>

01:16:40.080 --> 01:16:44.080
<v Speaker 3>anyone else any names, without accusing anyone of sin, it makes everyone</v>

01:16:44.080 --> 01:16:45.680
<v Speaker 3>incredibly uncomfortable.</v>

01:16:45.680 --> 01:16:49.440
<v Speaker 3>And so at the highest levels of the LCMS, the wicked demons</v>

01:16:49.440 --> 01:16:49.920
<v Speaker 3>in St.</v>

01:16:49.920 --> 01:16:54.400
<v Speaker 3>Louis and in Fort Wayne, who are operating the machinery of this</v>

01:16:54.400 --> 01:16:59.280
<v Speaker 3>synod, when they saw girls veiling, they were viscerally threatened.</v>

01:16:59.280 --> 01:17:02.960
<v Speaker 3>They were actively angry and seek to root it out.</v>

01:17:02.960 --> 01:17:05.040
<v Speaker 3>Why? Because it's something bad?</v>

01:17:05.280 --> 01:17:09.200
<v Speaker 3>No, because it's obedience to God that illustrates their rebellion.</v>

01:17:09.200 --> 01:17:14.400
<v Speaker 3>Because fundamentally the veil, the head veiling for a girl shows that</v>

01:17:14.400 --> 01:17:17.040
<v Speaker 3>she has a head, that she is not her own head, that</v>

01:17:17.040 --> 01:17:19.680
<v Speaker 3>her husband is her head, and that God is her head, her</v>

01:17:19.680 --> 01:17:22.960
<v Speaker 3>husband or her father, and then God.</v>

01:17:22.960 --> 01:17:26.320
<v Speaker 3>For her to submit by wearing a veil and saying that my</v>

01:17:26.320 --> 01:17:30.880
<v Speaker 3>father or my husband is my head is a stab in the</v>

01:17:30.880 --> 01:17:35.360
<v Speaker 3>face, a wicked man operating these conservative denominations.</v>

01:17:35.360 --> 01:17:40.720
<v Speaker 3>Because the demons who are running the conservative denominations don't want women</v>

01:17:41.040 --> 01:17:42.320
<v Speaker 3>obeying their husbands.</v>

01:17:42.400 --> 01:17:44.480
<v Speaker 3>They don't want them obeying their fathers.</v>

01:17:44.480 --> 01:17:46.640
<v Speaker 3>They want them to be girl bosses.</v>

01:17:46.640 --> 01:17:49.760
<v Speaker 3>They're actively encouraging girl boss behavior.</v>

01:17:49.760 --> 01:17:53.040
<v Speaker 3>And so for a girl to veil is to say, I'm not</v>

01:17:53.040 --> 01:17:54.240
<v Speaker 3>gonna be a girl boss.</v>

01:17:54.240 --> 01:17:56.400
<v Speaker 3>I'm not going to be a rebel</v>

01:17:58.000 --> 01:18:01.360
<v Speaker 3>What happened in the aftermath of this beginning in some of the</v>

01:18:01.360 --> 01:18:04.240
<v Speaker 3>churches was that there was huge pushback.</v>

01:18:04.240 --> 01:18:10.000
<v Speaker 3>There was active disavowal and disapproval of the the girls doing this</v>

01:18:10.080 --> 01:18:12.800
<v Speaker 3>and of their husbands or fathers, whoever, you know, told them to</v>

01:18:12.800 --> 01:18:14.400
<v Speaker 3>do it, or whoever gave them the idea.</v>

01:18:14.400 --> 01:18:16.480
<v Speaker 3>It was clearly a problem to be solved.</v>

01:18:16.480 --> 01:18:19.440
<v Speaker 3>When we did the episode on neglected matters, like, you know, it's</v>

01:18:19.440 --> 01:18:20.080
<v Speaker 3>in the Bible.</v>

01:18:20.080 --> 01:18:20.720
<v Speaker 3>We should do it.</v>

01:18:20.720 --> 01:18:23.600
<v Speaker 3>It's it was not only traditional, but it was scriptural.</v>

01:18:23.600 --> 01:18:26.320
<v Speaker 3>We didn't have a strongly held opinion at the time.</v>

01:18:26.320 --> 01:18:28.000
<v Speaker 3>It was just it's scriptural.</v>

01:18:28.000 --> 01:18:29.440
<v Speaker 3>Why do we stop doing it?</v>

01:18:29.440 --> 01:18:31.440
<v Speaker 3>And at the time we were just trying to illustrate that there</v>

01:18:31.440 --> 01:18:34.640
<v Speaker 3>are various aspects in scripture that the church has abandoned.</v>

01:18:34.640 --> 01:18:36.480
<v Speaker 3>We just don't do what God said anymore.</v>

01:18:36.640 --> 01:18:38.320
<v Speaker 3>And we pretend it never happened.</v>

01:18:38.320 --> 01:18:41.840
<v Speaker 3>We act like it was just this weird anachronism.</v>

01:18:41.840 --> 01:18:47.520
<v Speaker 3>And whenever someone says in current year girls should veil, all the</v>

01:18:47.520 --> 01:18:48.880
<v Speaker 3>pastors want to run to the Bible.</v>

01:18:48.880 --> 01:18:51.520
<v Speaker 3>They want to say, well, what does scripture say about this?</v>

01:18:51.520 --> 01:18:55.440
<v Speaker 3>And as we've talked about in a couple episodes, that is actively</v>

01:18:55.600 --> 01:19:00.320
<v Speaker 3>malicious denial of God because it ignores the entirety of church history,</v>

01:19:00.320 --> 01:19:03.600
<v Speaker 3>which as Lutherans, we're the first to say tradition doesn't prove something's</v>

01:19:03.600 --> 01:19:04.720
<v Speaker 3>right or wrong.</v>

01:19:04.720 --> 01:19:08.640
<v Speaker 3>But when you ignore that for nearly two thousand years virtually every</v>

01:19:08.640 --> 01:19:11.520
<v Speaker 3>Christian woman covered her head and say, well let's see what the</v>

01:19:11.520 --> 01:19:13.040
<v Speaker 3>context was in Paul's day.</v>

01:19:13.040 --> 01:19:14.640
<v Speaker 3>That's the only way to understand it.</v>

01:19:14.640 --> 01:19:15.680
<v Speaker 3>They're liars.</v>

01:19:15.680 --> 01:19:17.040
<v Speaker 3>They're absolute liars.</v>

01:19:17.040 --> 01:19:19.760
<v Speaker 3>Because they're never trying to find what God actually said.</v>

01:19:19.760 --> 01:19:21.760
<v Speaker 3>They're trying to make the girl stop doing it.</v>

01:19:21.760 --> 01:19:22.400
<v Speaker 3>Don't do that.</v>

01:19:22.400 --> 01:19:23.120
<v Speaker 3>Don't cover your head.</v>

01:19:23.120 --> 01:19:24.080
<v Speaker 3>That makes me uncomfortable.</v>

01:19:24.080 --> 01:19:25.600
<v Speaker 3>It makes me really nervous.</v>

01:19:25.600 --> 01:19:28.000
<v Speaker 3>So it's great that more of that is happening.</v>

01:19:28.000 --> 01:19:30.400
<v Speaker 3>And as we've said in a subsequent episode and we brought it</v>

01:19:30.400 --> 01:19:33.680
<v Speaker 3>up and I'll reiterate here, we're not trying to bind someone's conscious.</v>

01:19:33.680 --> 01:19:36.800
<v Speaker 3>If you're a girl, you must wear head covering, you're evil.</v>

01:19:36.800 --> 01:19:40.000
<v Speaker 3>Scripture says that women should cover their heads.</v>

01:19:40.400 --> 01:19:41.440
<v Speaker 3>It's doctrinal.</v>

01:19:41.440 --> 01:19:42.720
<v Speaker 3>It's a smallest matter.</v>

01:19:42.880 --> 01:19:45.680
<v Speaker 3>That's part of the reason why we sequestered it in the neglected</v>

01:19:45.680 --> 01:19:46.720
<v Speaker 3>matters doctrine.</v>

01:19:46.720 --> 01:19:49.840
<v Speaker 3>Clearly, veiling is not the heart of the Christian faith.</v>

01:19:49.840 --> 01:19:52.320
<v Speaker 3>And yet when veiling comes up, what do you see?</v>

01:19:52.320 --> 01:19:53.920
<v Speaker 3>You hear the enemy scream.</v>

01:19:53.920 --> 01:19:56.160
<v Speaker 3>You hear the enemy screaming.</v>

01:19:56.160 --> 01:19:59.120
<v Speaker 3>They're just livid at the idea that someone would do it was</v>

01:19:59.120 --> 01:20:00.240
<v Speaker 3>in the Bible.</v>

01:20:00.240 --> 01:20:03.840
<v Speaker 3>That is the signal to us as Christian men that there's something</v>

01:20:03.840 --> 01:20:05.360
<v Speaker 3>to be disagreeable about.</v>

01:20:05.680 --> 01:20:07.040
<v Speaker 3>Maybe you just stumble over it.</v>

01:20:07.040 --> 01:20:08.560
<v Speaker 3>Maybe you say, Hey, what about this?</v>

01:20:08.560 --> 01:20:12.080
<v Speaker 3>There's something in the Bible that God says to do, that Christians</v>

01:20:12.080 --> 01:20:14.080
<v Speaker 3>did for a long time, and then we just quit and we</v>

01:20:14.080 --> 01:20:15.680
<v Speaker 3>pretend it never happened again.</v>

01:20:15.680 --> 01:20:17.200
<v Speaker 3>Maybe we should do that again.</v>

01:20:17.200 --> 01:20:20.480
<v Speaker 3>When evil men start screaming and say, Don't do that, don't that</v>

01:20:20.640 --> 01:20:22.560
<v Speaker 3>that one thing you're not allowed to do.</v>

01:20:22.560 --> 01:20:27.360
<v Speaker 3>That is an indication to the Christian disagreeable man that you found</v>

01:20:27.360 --> 01:20:29.360
<v Speaker 3>one of the enemy's weak points.</v>

01:20:29.360 --> 01:20:32.480
<v Speaker 3>As I said, how can a girl be rebellious with her head</v>

01:20:32.480 --> 01:20:34.240
<v Speaker 3>covered? It's a lot harder.</v>

01:20:34.240 --> 01:20:37.040
<v Speaker 3>It was one of the episodes maybe on young men, where we</v>

01:20:37.040 --> 01:20:39.760
<v Speaker 3>talked about you know, it's just if a girl were covering her</v>

01:20:39.760 --> 01:20:43.440
<v Speaker 3>head, she's not going to be doing obscene things on TikTok, unless</v>

01:20:43.440 --> 01:20:45.200
<v Speaker 3>it's intended to be blasphemous.</v>

01:20:45.200 --> 01:20:48.400
<v Speaker 3>But the sort of girl who's going to behave in one area</v>

01:20:48.560 --> 01:20:50.000
<v Speaker 3>is gonna behave in others.</v>

01:20:50.000 --> 01:20:53.840
<v Speaker 3>And that's why all these Christian matters, these Christian behaviors, they're self</v>

01:20:53.920 --> 01:20:57.840
<v Speaker 3>reinforcing. God gave these things to us for our benefit.</v>

01:20:57.920 --> 01:21:00.400
<v Speaker 3>It's not that obedience to God is salvific.</v>

01:21:00.400 --> 01:21:04.240
<v Speaker 3>It's that when you're doing godly things, you know, God has many</v>

01:21:04.240 --> 01:21:05.680
<v Speaker 3>admonitions to men as well.</v>

01:21:05.760 --> 01:21:09.360
<v Speaker 3>We're admonished not to cover our heads, but we're given other admonitions</v>

01:21:09.360 --> 01:21:14.080
<v Speaker 3>that equally reinforce good Christian behavior for us, when we stick to</v>

01:21:14.080 --> 01:21:17.200
<v Speaker 3>those things, it's a lot harder to get off the path.</v>

01:21:17.200 --> 01:21:20.000
<v Speaker 3>And so we're not saving ourselves by doing these things.</v>

01:21:20.000 --> 01:21:21.760
<v Speaker 3>We're just doing what God says.</v>

01:21:21.760 --> 01:21:25.600
<v Speaker 3>And when wicked men freak out about someone saying obey God, that</v>

01:21:25.600 --> 01:21:27.040
<v Speaker 3>is when you take notice.</v>

01:21:27.040 --> 01:21:29.360
<v Speaker 3>That's when it's crucial to take notice.</v>

01:21:29.360 --> 01:21:33.760
<v Speaker 3>Incidentally, someone sent me a link to a website where someone's making</v>

01:21:33.760 --> 01:21:36.400
<v Speaker 3>some veils and selling them, and there's a nice explanation of the</v>

01:21:36.400 --> 01:21:37.440
<v Speaker 3>history of it.</v>

01:21:37.440 --> 01:21:39.760
<v Speaker 3>We'll put that in the show notes if anyone's interested.</v>

01:21:39.760 --> 01:21:40.880
<v Speaker 3>It's a good practice.</v>

01:21:40.880 --> 01:21:42.480
<v Speaker 3>It's something that's salutary.</v>

01:21:42.480 --> 01:21:44.000
<v Speaker 3>I think it should be done.</v>

01:21:44.000 --> 01:21:47.360
<v Speaker 3>But again, we're not we're not beating the war drum and saying</v>

01:21:47.520 --> 01:21:49.520
<v Speaker 3>kick out all the girls who don't cover their heads.</v>

01:21:49.520 --> 01:21:52.320
<v Speaker 3>We're saying God said to do it, Christians used to do it,</v>

01:21:52.320 --> 01:21:53.280
<v Speaker 3>and then they stopped.</v>

01:21:53.280 --> 01:21:55.360
<v Speaker 3>And when we say, hey, maybe we should do it again, and</v>

01:21:55.360 --> 01:21:58.960
<v Speaker 3>when some girls start covering their heads, as scripture says, and as</v>

01:21:58.960 --> 01:22:02.640
<v Speaker 3>Christians have always done, the wicked men start howling.</v>

01:22:02.640 --> 01:22:05.360
<v Speaker 3>I'm not excited about girls covering their heads.</v>

01:22:05.360 --> 01:22:08.160
<v Speaker 3>I'm excited about the suffering of wicked men.</v>

01:22:08.160 --> 01:22:11.120
<v Speaker 3>That is when I know that we are over target.</v>

01:22:11.120 --> 01:22:14.320
<v Speaker 3>And not every man is cut out for that constitutionally.</v>

01:22:14.320 --> 01:22:16.560
<v Speaker 3>Many of you are listening, like you don't want to pick a</v>

01:22:16.560 --> 01:22:18.960
<v Speaker 3>fight. If there is a fight, you don't want to be in</v>

01:22:18.960 --> 01:22:22.720
<v Speaker 3>it. If you hear people screaming, you just want to leave.</v>

01:22:22.720 --> 01:22:25.520
<v Speaker 3>Some men when they hear the explosion, they hear the high explosion,</v>

01:22:25.520 --> 01:22:28.160
<v Speaker 3>when they hear the modus going off, when they hear the screaming</v>

01:22:28.160 --> 01:22:30.400
<v Speaker 3>of the enemy, they run towards it.</v>

01:22:30.400 --> 01:22:31.760
<v Speaker 3>Help those men.</v>

01:22:31.760 --> 01:22:35.200
<v Speaker 3>Help men who can identify where the enemy is and help them</v>

01:22:35.200 --> 01:22:39.760
<v Speaker 3>to prosecute the attack, because it's ultimately all rooted in obedience to</v>

01:22:39.760 --> 01:22:43.120
<v Speaker 3>God. These men are wicked when they're fighting what God says.</v>

01:22:43.120 --> 01:22:44.720
<v Speaker 3>And sometimes they just tell you.</v>

01:22:44.720 --> 01:22:46.640
<v Speaker 3>They can't help themselves.</v>

01:22:46.640 --> 01:22:49.360
<v Speaker 3>So when some of the things that we say to do are</v>

01:22:49.520 --> 01:22:52.720
<v Speaker 3>reactive, as I said, I know some people think that oh that's</v>

01:22:52.640 --> 01:22:53.520
<v Speaker 3>a that's a setup.</v>

01:22:53.520 --> 01:22:55.440
<v Speaker 3>They can they can trick you into doing anything.</v>

01:22:55.440 --> 01:22:58.160
<v Speaker 3>They can you opposite day, they're gonna say to do one thing</v>

01:22:58.160 --> 01:22:59.840
<v Speaker 3>to trick you into doing the opposite.</v>

01:22:59.840 --> 01:23:01.920
<v Speaker 3>No. It doesn't happen in practice.</v>

01:23:01.920 --> 01:23:03.520
<v Speaker 3>There's no example of it.</v>

01:23:03.520 --> 01:23:07.760
<v Speaker 3>And you should certainly pay enough attention that you can't be deceived</v>

01:23:07.840 --> 01:23:10.880
<v Speaker 3>if the enemy starts screaming about you know, don't throw me into</v>

01:23:10.880 --> 01:23:11.840
<v Speaker 3>the briar patch.</v>

01:23:11.840 --> 01:23:13.200
<v Speaker 3>Like is that kind of setup?</v>

01:23:13.200 --> 01:23:15.040
<v Speaker 3>No, that's not what we're talking about.</v>

01:23:15.040 --> 01:23:19.040
<v Speaker 3>When we say obey God and these men start howling and coming</v>

01:23:19.040 --> 01:23:22.160
<v Speaker 3>after us, I got doxxed for telling people to do this stuff.</v>

01:23:22.160 --> 01:23:24.240
<v Speaker 3>That's how much they hate these things.</v>

01:23:24.240 --> 01:23:25.600
<v Speaker 3>And it's not about us.</v>

01:23:25.600 --> 01:23:29.200
<v Speaker 3>It's just about pay attention to what makes people angry.</v>

01:23:29.200 --> 01:23:32.400
<v Speaker 3>That was the first episode we did this year on true religion.</v>

01:23:32.400 --> 01:23:33.840
<v Speaker 3>That was one of the hallmarks.</v>

01:23:33.840 --> 01:23:35.440
<v Speaker 3>What will a man fight for?</v>

01:23:35.440 --> 01:23:36.960
<v Speaker 3>What will he kill for?</v>

01:23:36.960 --> 01:23:39.280
<v Speaker 3>What will he go to the map for?</v>

01:23:39.280 --> 01:23:41.680
<v Speaker 3>Because it's not going to be Jesus for these guys.</v>

01:23:41.680 --> 01:23:43.600
<v Speaker 3>It's not going to be the real gospel.</v>

01:23:43.600 --> 01:23:45.680
<v Speaker 3>It's going to be disobedience to God.</v>

01:23:45.680 --> 01:23:47.200
<v Speaker 3>That's where they draw the line.</v>

01:23:47.440 --> 01:23:50.880
<v Speaker 3>They will not permit us to be obedient to God because it</v>

01:23:50.880 --> 01:23:54.240
<v Speaker 3>terrifies them, because it terrifies their master.</v>

01:23:54.240 --> 01:23:57.600
<v Speaker 3>So part of the reactivity that is important is in the terms</v>

01:23:57.600 --> 01:24:00.160
<v Speaker 3>of an oodaloop of saying, I'm just going to observe what the</v>

01:24:00.320 --> 01:24:03.840
<v Speaker 3>enemy's doing, gonna orient towards it, gonna decide what to do after</v>

01:24:03.840 --> 01:24:06.160
<v Speaker 3>that. And sometimes the decision is do nothing.</v>

01:24:06.160 --> 01:24:09.920
<v Speaker 3>You in the episode on persuasiveness I said and reiterated here and</v>

01:24:09.920 --> 01:24:12.480
<v Speaker 3>again, sometimes you just keep your mouth shut.</v>

01:24:12.480 --> 01:24:14.800
<v Speaker 3>You don't always pick every fight.</v>

01:24:14.800 --> 01:24:19.440
<v Speaker 3>And that's part of you know disagreeableness again is not being crazy.</v>

01:24:19.440 --> 01:24:22.160
<v Speaker 3>It's not being a wild man, but it is knowing that when</v>

01:24:22.160 --> 01:24:25.440
<v Speaker 3>the enemy's screaming, you're probably doing something right.</v>

01:24:25.440 --> 01:24:26.880
<v Speaker 3>Maybe you should double down.</v>

01:24:26.880 --> 01:24:29.120
<v Speaker 3>You should at least understand why he's screaming.</v>

01:24:29.120 --> 01:24:30.720
<v Speaker 3>Because sometimes you don't understand.</v>

01:24:30.720 --> 01:24:34.320
<v Speaker 3>Yeah, there'd episodes that we've done that, you know, we could tell</v>

01:24:34.320 --> 01:24:39.280
<v Speaker 3>they were important, but we didn't until afterwards when the screaming started.</v>

01:24:39.280 --> 01:24:41.040
<v Speaker 3>That's been the case with some of the things that have come</v>

01:24:41.040 --> 01:24:42.400
<v Speaker 3>out of the Missouri Senate.</v>

01:24:42.400 --> 01:24:44.880
<v Speaker 3>The false prophet Matt Harrison, some of the things that he was</v>

01:24:44.880 --> 01:24:49.040
<v Speaker 3>screaming about, we have since realized were far more important than we</v>

01:24:49.040 --> 01:24:50.240
<v Speaker 3>realized at the time.</v>

01:24:50.240 --> 01:24:53.840
<v Speaker 3>We didn't know how important some of those subjects were until he</v>

01:24:53.840 --> 01:24:57.200
<v Speaker 3>began howling at how terrified he was of them.</v>

01:24:57.200 --> 01:25:00.320
<v Speaker 3>When a demon is terrified of something, that's the thing that you</v>

01:25:00.320 --> 01:25:03.840
<v Speaker 3>pursue. That's a Christian duty, to at least pay attention.</v>

01:25:03.840 --> 01:25:07.360
<v Speaker 3>Even if you don't want to be disagreeable enough to prosecute the</v>

01:25:07.360 --> 01:25:10.320
<v Speaker 3>fight, you at least need to be disagreeable enough to know that</v>

01:25:10.320 --> 01:25:13.440
<v Speaker 3>this is a liar, this is an evil man, this is Satan</v>

01:25:13.440 --> 01:25:17.280
<v Speaker 3>speaking. I'm gonna make sure that the opposite whatever he wants is</v>

01:25:17.280 --> 01:25:18.640
<v Speaker 3>what I support.</v>

01:25:19.280 --> 01:25:19.520
To

01:25:19.520 --> 01:25:24.240
<v Speaker 2>emphasize one of the points that Wo just made, one of the</v>

01:25:24.240 --> 01:25:30.720
<v Speaker 2>core reasons that we both so vehemently, so viscerally oppose the modern</v>

01:25:30.720 --> 01:25:35.920
<v Speaker 2>conceptions of liberty, freedom, related matters, you can put them in quotes</v>

01:25:35.920 --> 01:25:40.640
<v Speaker 2>if you're so inclined, is that they all give the wrong answer</v>

01:25:41.760 --> 01:25:44.640
<v Speaker 2>to Kane's question.</v>

01:25:44.720 --> 01:25:49.840
<v Speaker 2>When confronted by God, Cain says, Am I my brother's keeper?</v>

01:25:49.840 --> 01:25:54.000
<v Speaker 2>The answer is yes, you are your brother's keeper.</v>

01:25:54.000 --> 01:25:58.480
<v Speaker 2>And historically in Christendom, we recognize that, and so we put certain</v>

01:25:58.480 --> 01:26:05.120
<v Speaker 2>safeguards, certain guardrails in place in order to protect not necessarily the</v>

01:26:05.120 --> 01:26:10.240
<v Speaker 2>strongest of Christians, those who don't have trouble with certain temptations who</v>

01:26:10.240 --> 01:26:14.320
<v Speaker 2>have a very strong walk with God, but to protect the weaker</v>

01:26:14.320 --> 01:26:17.840
<v Speaker 2>brother, one of the things that we are enjoined to do in</v>

01:26:17.840 --> 01:26:22.800
<v Speaker 2>Scripture, and so modesty codes existed not because of the man who</v>

01:26:23.360 --> 01:26:26.880
<v Speaker 2>doesn't have trouble with that temptation, although that is very rare of</v>

01:26:26.880 --> 01:26:30.880
<v Speaker 2>course for men, but because of the weaker brother who does, and</v>

01:26:30.880 --> 01:26:35.120
<v Speaker 2>because of the woman who without them will walk down that pathway</v>

01:26:35.120 --> 01:26:38.000
<v Speaker 2>that leads to hell to hell.</v>

01:26:38.000 --> 01:26:43.280
<v Speaker 2>There are certain restrictions that are part of the Christian life.</v>

01:26:43.280 --> 01:26:47.360
<v Speaker 2>And it's not because the restrictions are restricting your freedom or your</v>

01:26:47.360 --> 01:26:52.240
<v Speaker 2>liberty, because properly conceived, both of those terms can be taken in</v>

01:26:52.240 --> 01:26:57.680
<v Speaker 2>a fully positive sense, and insofar as they are fully positive, they</v>

01:26:57.680 --> 01:27:02.320
<v Speaker 2>must be oriented toward a good end, the telos must be in</v>

01:27:02.320 --> 01:27:07.280
<v Speaker 2>line with something God has commanded or something of which God approves.</v>

01:27:07.280 --> 01:27:09.360
<v Speaker 2>That is not the modern conception.</v>

01:27:09.360 --> 01:27:13.360
<v Speaker 2>The modern conception is a libertarian conception.</v>

01:27:13.360 --> 01:27:17.280
<v Speaker 2>It is the conception that says I can walk around outside naked</v>

01:27:17.280 --> 01:27:18.720
<v Speaker 2>if I am so inclined.</v>

01:27:18.720 --> 01:27:21.200
<v Speaker 2>I can hold a so-called pride parade.</v>

01:27:21.200 --> 01:27:24.880
<v Speaker 2>I can smoke marijuana in my backyard, I can do X, Y,</v>

01:27:24.960 --> 01:27:29.200
<v Speaker 2>and Z, all of these wicked things that a Christian should never</v>

01:27:29.200 --> 01:27:33.440
<v Speaker 2>do, and that will tempt or otherwise harm your neighbour will harm</v>

01:27:33.440 --> 01:27:35.040
<v Speaker 2>your brother.</v>

01:27:35.040 --> 01:27:38.560
<v Speaker 2>Because of course Scripture says temptations must come, that's part of this</v>

01:27:38.560 --> 01:27:40.880
<v Speaker 2>fallen life, but what does it say after that?</v>

01:27:40.880 --> 01:27:44.080
<v Speaker 2>But woe to him by whom they come.</v>

01:27:44.080 --> 01:27:49.040
<v Speaker 2>If you are the occasion for causing sin in a brother, you</v>

01:27:49.040 --> 01:27:53.360
<v Speaker 2>yourself have sinned, you have in fact engaged in a particularly heinous</v>

01:27:53.360 --> 01:27:54.720
<v Speaker 2>form of sin.</v>

01:27:54.720 --> 01:27:57.520
<v Speaker 2>You have caused the little one to stumble.</v>

01:27:57.520 --> 01:28:00.000
<v Speaker 2>You have done the thing where Christ says it would be better</v>

01:28:00.000 --> 01:28:02.000
<v Speaker 2>for you to be drowned.</v>

01:28:02.000 --> 01:28:05.840
<v Speaker 2>And yet we have so many who defend that sort of wickedness</v>

01:28:05.840 --> 01:28:13.440
<v Speaker 2>today. A related matter would be the removal of those safeguards,</v>

01:28:13.440 --> 01:28:16.000
<v Speaker 2>which we see so often today.</v>

01:28:16.000 --> 01:28:19.440
<v Speaker 2>We'll be told that, oh well, that is an antiquated practice, or</v>

01:28:19.440 --> 01:28:22.640
<v Speaker 2>that's just something that they used to do in ancient times, they</v>

01:28:22.720 --> 01:28:24.640
<v Speaker 2>were less enlightened.</v>

01:28:24.640 --> 01:28:28.720
<v Speaker 2>You should think of Chesterton's fence, and I'll also quote from Proverbs,</v>

01:28:28.720 --> 01:28:31.120
<v Speaker 2>many of you will already immediately know it.</v>

01:28:31.120 --> 01:28:34.960
<v Speaker 2>But a parable that Chesterton used in order to illustrate this point</v>

01:28:35.360 --> 01:28:38.400
<v Speaker 2>has been used by many others, but his is probably the most</v>

01:28:38.400 --> 01:28:43.200
<v Speaker 2>famous. There exists in such a case a certain institution or law,</v>

01:28:43.200 --> 01:28:46.240
<v Speaker 2>let us say, for the sake of simplicity, a fence or gate</v>

01:28:46.240 --> 01:28:48.320
<v Speaker 2>erected across a road.</v>

01:28:48.320 --> 01:28:51.360
<v Speaker 2>The more modern type of reformer goes gaily up to it and</v>

01:28:51.360 --> 01:28:54.240
<v Speaker 2>says, I don't see the use of this, let us clear it</v>

01:28:54.240 --> 01:28:57.360
<v Speaker 2>away. To which the more intelligent type of reformer would do well</v>

01:28:57.360 --> 01:28:58.720
<v Speaker 2>to answer Well to answer.</v>

01:28:58.720 --> 01:29:01.760
<v Speaker 2>If you don't see the use of it, I certainly won't let</v>

01:29:01.760 --> 01:29:03.120
<v Speaker 2>you clear it away.</v>

01:29:03.120 --> 01:29:06.560
<v Speaker 2>Go away and think, then when you come back and tell me</v>

01:29:06.560 --> 01:29:09.120
<v Speaker 2>what you do see the use of it, I may allow you</v>

01:29:09.120 --> 01:29:10.720
<v Speaker 2>to destroy it.</v>

01:29:11.520 --> 01:29:16.960
<v Speaker 2>If you don't know why your forefathers in the faith created a</v>

01:29:16.960 --> 01:29:22.960
<v Speaker 2>certain safeguard, why they set up a certain guardrail, don't remove it.</v>

01:29:22.960 --> 01:29:26.080
<v Speaker 2>Because if you remove it, most likely what you are doing is</v>

01:29:26.080 --> 01:29:31.040
<v Speaker 2>letting back in an evil against which they had erected a barrier.</v>

01:29:31.040 --> 01:29:33.920
<v Speaker 2>And this is tied in to, as I said, Proverbs Do not</v>

01:29:33.920 --> 01:29:35.840
<v Speaker 2>move the ancient landmark.</v>

01:29:35.840 --> 01:29:38.080
<v Speaker 2>That has two senses.</v>

01:29:38.080 --> 01:29:42.480
<v Speaker 2>You can use that in the obvious literal sense of do not</v>

01:29:42.480 --> 01:29:45.920
<v Speaker 2>move the boundaries of others, which of course ties into borders and</v>

01:29:45.920 --> 01:29:50.480
<v Speaker 2>other matters, nations and things, but it can also be used metaphorically</v>

01:29:50.720 --> 01:29:52.800
<v Speaker 2>or allegorically.</v>

01:29:52.800 --> 01:29:58.000
<v Speaker 2>Do not remove safeguards that were set in place by your fathers,</v>

01:29:58.000 --> 01:30:01.360
<v Speaker 2>unless you know why it was set in place and have a</v>

01:30:01.360 --> 01:30:04.400
<v Speaker 2>very good reason for moving it.</v>

01:30:04.400 --> 01:30:08.400
<v Speaker 2>Because you will probably be introducing evil.</v>

01:30:08.400 --> 01:30:12.640
<v Speaker 2>We are to set up a society that aids our brothers and</v>

01:30:12.640 --> 01:30:18.240
<v Speaker 2>sisters in the faith in their walk with Christ, in their Christian</v>

01:30:18.240 --> 01:30:22.640
<v Speaker 2>life, that aids them in engaging in this world in the way</v>

01:30:22.640 --> 01:30:26.240
<v Speaker 2>that God wants them to do so, and so helps them to</v>

01:30:26.240 --> 01:30:28.720
<v Speaker 2>maintain their faith, to persevere in the faith.</v>

01:30:29.040 --> 01:30:32.400
<v Speaker 2>And to reach the end goal of all Christians, which of course</v>

01:30:32.400 --> 01:30:34.800
<v Speaker 2>is paradise.</v>

01:30:34.800 --> 01:30:39.840
<v Speaker 2>The point of this life is not to maximize your so-called freedom</v>

01:30:39.840 --> 01:30:43.120
<v Speaker 2>or liberty, to do whatever you please.</v>

01:30:43.360 --> 01:30:47.680
<v Speaker 2>It is to do the things that please God, and to attain</v>

01:30:47.760 --> 01:30:51.120
<v Speaker 2>the gifts that He has in store for us in the next</v>

01:30:51.120 --> 01:30:54.400
<v Speaker 2>life. And of course, we know there are rewards for the good</v>

01:30:54.400 --> 01:30:56.080
<v Speaker 2>works you do in this life.</v>

01:30:56.080 --> 01:31:00.960
<v Speaker 2>Scripture is abundantly clear on that.</v>

01:31:00.960 --> 01:31:04.720
<v Speaker 2>We should want to set up our societies in such a way</v>

01:31:05.040 --> 01:31:10.000
<v Speaker 2>that they aid others in being Christian, not in such a way</v>

01:31:10.000 --> 01:31:13.520
<v Speaker 2>that it's every man for himself, it's back to some sort of</v>

01:31:13.520 --> 01:31:15.280
<v Speaker 2>state of nature.</v>

01:31:15.280 --> 01:31:16.960
<v Speaker 2>That isn't Christian.</v>

01:31:16.960 --> 01:31:19.600
<v Speaker 2>And that's certainly not what you want to pass down to your</v>

01:31:19.600 --> 01:31:20.880
<v Speaker 2>children and your grandchildren.</v>

01:31:20.880 --> 01:31:23.680
<v Speaker 2>And if you were given something better than that and you squandered</v>

01:31:24.160 --> 01:31:28.720
<v Speaker 2>it and you pass on basically chaos every man for himself to</v>

01:31:28.720 --> 01:31:32.240
<v Speaker 2>your children, what you have done is incomprehensibly wicked.</v>

01:31:32.240 --> 01:31:36.080
<v Speaker 2>It is something that not even pagans or animals would do.</v>

01:31:36.080 --> 01:31:40.080
<v Speaker 2>And yet that is the reality of what we see today.</v>

01:31:40.080 --> 01:31:44.240
<v Speaker 2>And so we have all of these places where Satan is attacking</v>

01:31:44.240 --> 01:31:45.520
<v Speaker 2>the church.</v>

01:31:45.520 --> 01:31:48.800
<v Speaker 2>Some of them are obvious, some of them are less obvious.</v>

01:31:48.800 --> 01:31:52.320
<v Speaker 2>But as Christian men, it is incumbent on us to defend the</v>

01:31:52.320 --> 01:31:54.880
<v Speaker 2>church where she is being attacked.</v>

01:31:54.880 --> 01:32:00.400
<v Speaker 2>And this ties into what we've discussed in other episodes, most obviously</v>

01:32:00.480 --> 01:32:06.320
<v Speaker 2>the episode episode fourteen on the enemy's playbook, so Elinskyite tactics.</v>

01:32:06.320 --> 01:32:09.520
<v Speaker 2>But there is a distinction between tactics and strategy.</v>

01:32:09.520 --> 01:32:12.880
<v Speaker 2>Now I won't say that it is a black and white distinction</v>

01:32:12.960 --> 01:32:15.840
<v Speaker 2>because it's more of a spectrum, they sort of bleed one into</v>

01:32:15.840 --> 01:32:19.520
<v Speaker 2>the other in the middle there.</v>

01:32:19.520 --> 01:32:24.320
<v Speaker 2>But tactics, I could actually just quote from some men who you</v>

01:32:24.320 --> 01:32:26.080
<v Speaker 2>will know, I won't give the names because you can look them</v>

01:32:26.080 --> 01:32:28.000
<v Speaker 2>up if you're so inclined.</v>

01:32:28.240 --> 01:32:32.320
<v Speaker 2>But strategy without tactics is the slowest route to victory.</v>

01:32:32.320 --> 01:32:37.200
<v Speaker 2>Tactics without strategy is the noise before defeat.</v>

01:32:37.200 --> 01:32:40.400
<v Speaker 2>Tactics is the art of using troops in battle.</v>

01:32:40.400 --> 01:32:44.080
<v Speaker 2>Strategy is the art of using battles to win the war.</v>

01:32:44.400 --> 01:32:47.840
<v Speaker 2>And so if you step back and take, you know, the 30,000-foot</v>

01:32:48.000 --> 01:32:52.960
<v Speaker 2>view of it, tactics are the more immediate on the ground tools</v>

01:32:52.960 --> 01:32:56.640
<v Speaker 2>that you are using to achieve a specific end at a specific</v>

01:32:56.640 --> 01:33:01.760
<v Speaker 2>time. Strategy is the overall, the overarching plan.</v>

01:33:01.760 --> 01:33:05.920
<v Speaker 2>If you want to return to Alinsky for this, a riot, a</v>

01:33:05.920 --> 01:33:08.640
<v Speaker 2>specific riot, is a tactic.</v>

01:33:08.640 --> 01:33:11.440
<v Speaker 2>Where you riot is a strategy.</v>

01:33:11.440 --> 01:33:16.320
<v Speaker 2>That is how the radical Marxist left in the United States achieved</v>

01:33:16.800 --> 01:33:21.760
<v Speaker 2>so much in primarily the sixties but also decades since then.</v>

01:33:21.760 --> 01:33:26.960
<v Speaker 2>With regard to individual Christians and with regard to spiritual warfare, both</v>

01:33:26.960 --> 01:33:32.160
<v Speaker 2>of these are relevant, because for the individual man, the individual Christian</v>

01:33:32.160 --> 01:33:36.080
<v Speaker 2>soldier, and it is appropriate to think of yourself in those terms,</v>

01:33:36.080 --> 01:33:39.040
<v Speaker 2>tactics are going to be the primary concern.</v>

01:33:39.040 --> 01:33:42.480
<v Speaker 2>What do I do when confronted with X, Y, or Z?</v>

01:33:42.640 --> 01:33:44.080
<v Speaker 2>How do I respond?</v>

01:33:44.080 --> 01:33:46.880
<v Speaker 2>What is the right thing to do in this specific situation?</v>

01:33:46.880 --> 01:33:48.640
<v Speaker 2>Those are tactics.</v>

01:33:48.640 --> 01:33:50.400
<v Speaker 2>We discuss those frequently.</v>

01:33:50.400 --> 01:33:53.440
<v Speaker 2>We discuss specifics in many of the episodes.</v>

01:33:53.440 --> 01:33:56.480
<v Speaker 2>Many of them are, in essence, tactical.</v>

01:33:56.480 --> 01:33:58.800
<v Speaker 2>But there's also a strategy to it.</v>

01:33:58.800 --> 01:34:03.680
<v Speaker 2>Strategy is largely for theologians and others, but it is also a</v>

01:34:03.680 --> 01:34:08.320
<v Speaker 2>matter with which the individual Christian should concern himself to some degree.</v>

01:34:08.320 --> 01:34:11.760
<v Speaker 2>Because strategy is how you choose where to engage, when to engage,</v>

01:34:11.760 --> 01:34:14.640
<v Speaker 2>when not to engage.</v>

01:34:14.640 --> 01:34:20.640
<v Speaker 2>So the theologian provides the strategy, but also provides the tactics.</v>

01:34:20.640 --> 01:34:25.120
<v Speaker 2>The strategy is the overarching plan, deciding when and where to defend</v>

01:34:25.280 --> 01:34:29.440
<v Speaker 2>and how, and when and where to attack and how, and then</v>

01:34:29.440 --> 01:34:34.480
<v Speaker 2>arming individual Christians with the tactics in order to execute those plans.</v>

01:34:34.480 --> 01:34:38.880
<v Speaker 2>The same thing is true in warfare, because of course you have</v>

01:34:38.880 --> 01:34:42.160
<v Speaker 2>the generals who are devising strategy, and then you have on down</v>

01:34:42.160 --> 01:34:46.160
<v Speaker 2>the ranks until you're at the individual soldier who is executing tactics</v>

01:34:46.160 --> 01:34:51.280
<v Speaker 2>in his specific theater at a specific time in a specific battle.</v>

01:34:51.280 --> 01:34:54.720
<v Speaker 2>You can't have a breakdown anywhere in that chain and have the</v>

01:34:54.720 --> 01:34:57.520
<v Speaker 2>machine run as effectively.</v>

01:34:57.520 --> 01:35:00.720
<v Speaker 2>If you don't have strategy, you will lose.</v>

01:35:00.720 --> 01:35:04.480
<v Speaker 2>If you have bad tactics, there's a good chance you'll still lose.</v>

01:35:04.480 --> 01:35:07.600
<v Speaker 2>You may win, but it's going to be a very costly victory,</v>

01:35:07.600 --> 01:35:11.280
<v Speaker 2>as opposed to if you have both tactics and strategy in place.</v>

01:35:11.280 --> 01:35:15.680
<v Speaker 2>And so that is why we discuss both of those in this</v>

01:35:16.000 --> 01:35:19.600
<v Speaker 2>podcast generally and across most of the episodes.</v>

01:35:19.600 --> 01:35:21.680
<v Speaker 2>Because the tactics are important.</v>

01:35:21.680 --> 01:35:25.120
<v Speaker 2>You have to know what to do in a specific moment.</v>

01:35:25.120 --> 01:35:28.080
<v Speaker 2>But the overall strategy is also important.</v>

01:35:28.080 --> 01:35:29.520
<v Speaker 2>And that plays into</v>

01:35:30.400 --> 01:35:35.360
<v Speaker 2>what we are discussing specifically in this episode because Satan is very</v>

01:35:35.360 --> 01:35:36.800
<v Speaker 2>concerned with strategy.</v>

01:35:36.800 --> 01:35:40.960
<v Speaker 2>Yes, he also cares about tactics because he wants individual Christians to</v>

01:35:40.960 --> 01:35:42.800
<v Speaker 2>sin, individual Christians to fall.</v>

01:35:42.800 --> 01:35:45.920
<v Speaker 2>If he can get you to apostatize all the better.</v>

01:35:45.920 --> 01:35:49.920
<v Speaker 2>And so he does care about tactics, but strategy is the major</v>

01:35:49.920 --> 01:35:51.040
<v Speaker 2>part of this.</v>

01:35:51.040 --> 01:35:54.240
<v Speaker 2>Because he has shifted his strategy over time.</v>

01:35:54.240 --> 01:35:58.080
<v Speaker 2>He went from attacking core tenets of the faith, core parts of</v>

01:35:58.080 --> 01:36:04.160
<v Speaker 2>doctrine, things that are abundantly clear from scripture, to attacking creation.</v>

01:36:04.160 --> 01:36:09.600
<v Speaker 2>He has changed his strategy because the church responded to his earlier</v>

01:36:09.600 --> 01:36:13.200
<v Speaker 2>strategy, responded to his earlier line of attack.</v>

01:36:13.200 --> 01:36:15.760
<v Speaker 2>We repulsed him on those issues.</v>

01:36:15.760 --> 01:36:17.920
<v Speaker 2>So he is attacking something else.</v>

01:36:17.920 --> 01:36:18.960
<v Speaker 2>We cannot keep defending</v>

01:36:20.320 --> 01:36:22.720
<v Speaker 2>where he is no longer really attacking.</v>

01:36:22.720 --> 01:36:26.800
<v Speaker 2>It may be that there's some small amount of action as it</v>

01:36:26.800 --> 01:36:30.640
<v Speaker 2>were still going on there because you don't completely abandon a front.</v>

01:36:30.640 --> 01:36:32.640
<v Speaker 2>But it is not where the bulk of his forces are.</v>

01:36:33.200 --> 01:36:36.240
<v Speaker 2>It's not where he is focusing his effort.</v>

01:36:36.240 --> 01:36:40.400
<v Speaker 2>And so we as Christians have to focus our efforts in repulsing</v>

01:36:40.400 --> 01:36:42.800
<v Speaker 2>Satan where he is attacking the church.</v>

01:36:42.800 --> 01:36:46.000
<v Speaker 2>And by and large, that has not been happening for about a</v>

01:36:46.000 --> 01:36:47.920
<v Speaker 2>century now.</v>

01:36:47.920 --> 01:36:50.080
<v Speaker 2>That is why we discuss these matters.</v>

01:36:50.080 --> 01:36:52.800
<v Speaker 2>That is how we select these topics.</v>

01:36:52.800 --> 01:36:56.560
<v Speaker 2>To some degree, as Will mentioned, as I've previously mentioned, we look</v>

01:36:56.560 --> 01:37:00.720
<v Speaker 2>at where Satan is attacking and it is reactive.</v>

01:37:00.720 --> 01:37:04.880
<v Speaker 2>We are reacting to his attack, but sometimes it is also proactive.</v>

01:37:04.880 --> 01:37:09.520
<v Speaker 2>Sometimes we are looking around at our defenses, figuring out where our</v>

01:37:09.520 --> 01:37:13.360
<v Speaker 2>defenses are weak, or where Satan could potentially infiltrate, where he could</v>

01:37:13.360 --> 01:37:18.000
<v Speaker 2>subvert, where he can attack, and shoring up those places as well.</v>

01:37:18.000 --> 01:37:20.960
<v Speaker 2>Because as I have said twice before in the episode already, the</v>

01:37:20.960 --> 01:37:23.840
<v Speaker 2>life of mankind on this earth is warfare.</v>

01:37:24.160 --> 01:37:27.040
<v Speaker 2>To some degree that's true in the left hand kingdom, but it</v>

01:37:27.040 --> 01:37:29.760
<v Speaker 2>is always true in the right hand kingdom.</v>

01:37:29.760 --> 01:37:32.880
<v Speaker 2>That's not a cause for despair, it's not a cause for thinking</v>

01:37:32.880 --> 01:37:37.840
<v Speaker 2>that all is lost because we can't possibly overcome Satan.</v>

01:37:37.840 --> 01:37:41.840
<v Speaker 2>We can't overcome Satan, but Christ already has.</v>

01:37:41.840 --> 01:37:45.040
<v Speaker 2>And ultimately he is the one fighting the battle.</v>

01:37:45.040 --> 01:37:48.720
<v Speaker 2>We have to do our duty in this life, but Christ is</v>

01:37:48.720 --> 01:37:49.680
<v Speaker 2>there for us and he promises</v>

01:37:50.640 --> 01:37:53.840
<v Speaker 2>that he will not lose us out of his hands, and so</v>

01:37:53.840 --> 01:37:57.520
<v Speaker 2>all that remains for us to do is our duty.</v>

01:37:57.520 --> 01:38:02.560
<v Speaker 2>For theologians, for the commanders, it is deciding the strategy, it is</v>

01:38:02.560 --> 01:38:04.480
<v Speaker 2>deciding out the arguments.</v>

01:38:04.480 --> 01:38:06.080
<v Speaker 2>It is drafting the documents.</v>

01:38:06.080 --> 01:38:10.240
<v Speaker 2>It is figuring out those grand movements that are necessary to win</v>

01:38:10.240 --> 01:38:11.440
<v Speaker 2>the war.</v>

01:38:11.440 --> 01:38:15.120
<v Speaker 2>But for the individual Christian it is a matter of tactics.</v>

01:38:15.120 --> 01:38:18.400
<v Speaker 2>And as I mentioned before, you have to know your scripture, because</v>

01:38:18.400 --> 01:38:22.720
<v Speaker 2>in the moment that will be recalled, that will come back to</v>

01:38:22.720 --> 01:38:25.680
<v Speaker 2>you. Trust me on that, it is absolutely true.</v>

01:38:25.680 --> 01:38:28.000
<v Speaker 2>If you know even just the Psalms, you will constantly</v>

01:38:28.960 --> 01:38:32.480
<v Speaker 2>remember snippets of the Psalms at key moments in your life.</v>

01:38:32.480 --> 01:38:36.880
<v Speaker 2>And so that is why, particularly as Protestants, we are so insistent</v>

01:38:36.880 --> 01:38:39.360
<v Speaker 2>that you need to spend time in Scripture.</v>

01:38:39.360 --> 01:38:42.560
<v Speaker 2>It's not even necessarily that you have to figure out everything in</v>

01:38:42.560 --> 01:38:44.240
<v Speaker 2>scripture for yourself.</v>

01:38:44.240 --> 01:38:49.040
<v Speaker 2>Because what you're doing is providing yourself with the raw material that</v>

01:38:49.040 --> 01:38:51.840
<v Speaker 2>God can use later in your life.</v>

01:38:51.840 --> 01:38:55.520
<v Speaker 2>Because as Christians we have the Holy Spirit, and He guides us</v>

01:38:55.520 --> 01:38:56.480
<v Speaker 2>into truth.</v>

01:38:56.480 --> 01:38:59.360
<v Speaker 2>But the way that He guides us into truth is with the</v>

01:38:59.360 --> 01:39:02.000
<v Speaker 2>Word that God has given us, and so we have to spend</v>

01:39:02.000 --> 01:39:03.040
<v Speaker 2>time in it.</v>

01:39:03.040 --> 01:39:06.960
<v Speaker 2>Just as a soldier trains with his weapon, so a Christian must</v>

01:39:06.960 --> 01:39:10.240
<v Speaker 2>train with his weapon, which is the Word of God.</v>

01:39:10.240 --> 01:39:13.920
<v Speaker 2>And yes, it is also the writings of faithful theologians who have</v>

01:39:13.920 --> 01:39:19.120
<v Speaker 2>drafted, designed arguments in order to repulse Satan on certain topics, and</v>

01:39:19.120 --> 01:39:20.800
<v Speaker 2>in certain ways.</v>

01:39:20.800 --> 01:39:23.280
<v Speaker 2>This is part of the Christian life.</v>

01:39:23.280 --> 01:39:26.560
<v Speaker 2>And quite frankly it should be a cause for celebration because God</v>

01:39:26.560 --> 01:39:31.200
<v Speaker 2>has given us the weapons we need for victory.</v>

01:39:31.200 --> 01:39:34.560
<v Speaker 2>We will not escape temptation in this life, because that is part</v>

01:39:34.560 --> 01:39:36.080
<v Speaker 2>of the fallen world.</v>

01:39:36.080 --> 01:39:40.320
<v Speaker 2>But just because we cannot escape temptation again is not cause for</v>

01:39:40.320 --> 01:39:44.800
<v Speaker 2>despair. Because all we have to do is be faithful and do</v>

01:39:44.800 --> 01:39:45.760
<v Speaker 2>our duty.</v>

01:39:45.760 --> 01:39:49.360
<v Speaker 2>Everything else is left up to God, and we know that God</v>

01:39:49.680 --> 01:39:52.720
<v Speaker 2>never lies and cannot fail.</v>