WEBVTT

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<v Speaker 2>Welcome to the Stone Choir Podcast.</v>

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<v Speaker 2>I am Cory J.</v>

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<v Speaker 2>Mahler. And I'm</v>

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<v Speaker 3>Wo. What problem are you trying to solve?</v>

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<v Speaker 3>Anyone who's been friends with me for any length of time has</v>

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<v Speaker 3>probably heard me ask that question more than once.</v>

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<v Speaker 3>Uh probably dreads hearing it.</v>

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<v Speaker 3>Uh if you come to me with a problem or a question,</v>

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<v Speaker 3>or even if with an earshot you're complaining about something, there's a</v>

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<v Speaker 3>decent chance that eventually I will ask you what problem are you</v>

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<v Speaker 3>trying to solve.</v>

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<v Speaker 3>Today we're gonna apply that question to a couple different circumstances that</v>

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<v Speaker 3>are part of the Christian experience.</v>

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<v Speaker 3>as part of our Christian lives, we are we're called to testify</v>

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<v Speaker 3>to our faith to others and we're called to discuss our faith</v>

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<v Speaker 3>with others um in within the church.</v>

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<v Speaker 3>So outside of the church to those who are unbelievers and inside</v>

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<v Speaker 3>the church to those who do have faith.</v>

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<v Speaker 3>But maybe they have they come from differing beliefs.</v>

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<v Speaker 3>So the first scenario we're going to discuss in the first half</v>

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<v Speaker 3>of the episode is how do you discuss your faith with an</v>

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<v Speaker 3>unbeliever? And the reason I want to frame that in terms of</v>

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<v Speaker 3>what question are you trying to solve is that as Christians, we</v>

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<v Speaker 3>want to ultimately share the good news of the gospel, namely that</v>

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<v Speaker 3>Jesus Christ died for our sins on the cross because we know</v>

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<v Speaker 3>that there's nothing we can do to pay for our sins.</v>

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<v Speaker 3>But for an unbeliever, those there are a lot of assumptions packed</v>

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<v Speaker 3>into that that they don't follow.</v>

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<v Speaker 3>They don't have the gimmins givens that we have.</v>

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<v Speaker 3>So to tell them Jesus died for your sins, sort of is</v>

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<v Speaker 3>the intro, it's kinda like reading the last page of a novel</v>

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<v Speaker 3>to someone.</v>

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<v Speaker 3>They don't care.</v>

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<v Speaker 3>Like they're they're they're not invested in any of it.</v>

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<v Speaker 3>So you gave them a fact.</v>

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<v Speaker 3>Why does it how's it connected to them?</v>

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<v Speaker 3>So we're gonna talk about how to in some cases discuss your</v>

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<v Speaker 3>faith with people in a way that you wouldn't necessarily think of</v>

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<v Speaker 3>normally. And it's going to challenge all of us to think about</v>

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<v Speaker 3>Christian life in areas where we don't normally think about it, in</v>

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<v Speaker 3>areas that don't typically apply to faith when you're looking at them.</v>

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<v Speaker 3>And we'll give some examples.</v>

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<v Speaker 3>The second half of the episode, we're going to talk about something</v>

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<v Speaker 3>that's blown up on Twitter for the last couple weeks, but it's</v>

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<v Speaker 3>a very good example of how within the church it's possible to</v>

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<v Speaker 3>not ask the question, what problem am I trying to solve before</v>

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<v Speaker 3>you start arguing with someone or start correcting someone or start trying</v>

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<v Speaker 3>to manage the words that someone's using in such a way that</v>

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<v Speaker 3>you can actually do more harm than good because you didn't understand</v>

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<v Speaker 3>where they were coming from and so you were trying to solve</v>

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<v Speaker 3>the wrong problem.</v>

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<v Speaker 3>So we're gonna talk about listening better and about unwinding back to</v>

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<v Speaker 3>what's going on it to begin with, so that you can communicate</v>

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<v Speaker 3>clearly, but you don't do harm in attempting to do so.</v>

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<v Speaker 3>Because if you can't communicate without doing harm, then you should keep</v>

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<v Speaker 3>your mouth shut.</v>

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<v Speaker 3>That's That's always an option for anyone.</v>

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<v Speaker 3>Um ironic for the jerk with a microphone to say bet, but</v>

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<v Speaker 3>that's honestly something that's an important part of the Christian life too.</v>

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<v Speaker 3>And as I've said in past episodes, there are times when I</v>

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<v Speaker 3>do keep my mouth shut, but not right now, not for the</v>

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<v Speaker 3>next hour.</v>

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<v Speaker 3>So the first scenario we're going to talk about is you know,</v>

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<v Speaker 3>say in the workplace you have a coworker who you're having lunch</v>

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<v Speaker 3>with him and And he confides in you that his teenage boy</v>

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<v Speaker 3>has fallen under the spell of some friends, he's fallen into new</v>

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<v Speaker 3>friends, and there's influence he's getting in his social circle that amounts</v>

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<v Speaker 3>to pressuring him to do drugs.</v>

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<v Speaker 3>But it's not the drugs that maybe you or your parents' generations</v>

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<v Speaker 3>are familiar with.</v>

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<v Speaker 3>I'm not talking about pro party drugs.</v>

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<v Speaker 3>I'm talking about hormone replacement therapy.</v>

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<v Speaker 3>His friends don't want him to get high on cocaine or smoke</v>

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<v Speaker 3>marijuana. His friends want him to inject estrogen into his body so</v>

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<v Speaker 3>that he will grow breasts and so that he will lose his</v>

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<v Speaker 3>facial hair.</v>

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<v Speaker 3>And he's going to want to have his genitals surgically removed because</v>

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<v Speaker 3>he's been convinced that he wants to be a girl or that</v>

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<v Speaker 3>he is a girl, and that the only way to realize that</v>

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<v Speaker 3>is through the application of science.</v>

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<v Speaker 3>And so you as a Christian are sitting there listening to this</v>

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<v Speaker 3>horror story from this man and</v>

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<v Speaker 3>the question that though the reason I'm raising the question what problem</v>

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<v Speaker 3>are you trying to solve is that I feel I think that</v>

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<v Speaker 3>today as Christians, as we're looking at the decaying world, as we're</v>

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<v Speaker 3>looking at things like that man is suffering, and you know, this</v>

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<v Speaker 3>this hypothetical conversation, the other person's not a Christian.</v>

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<v Speaker 3>So he's he's completely at a loss.</v>

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<v Speaker 3>Not only is he bereft and beside himself suffering for the future</v>

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<v Speaker 3>of his son, but</v>

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<v Speaker 3>he doesn't have a frame of reference for how something so terrible</v>

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<v Speaker 3>could happen.</v>

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<v Speaker 3>And</v>

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<v Speaker 3>If you're a Christian, you're listening to this podcast, you're you're gonna</v>

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<v Speaker 3>be a conservative.</v>

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<v Speaker 3>You're probably very conservative.</v>

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<v Speaker 3>Again, that's not a great word, but you know what we mean</v>

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<v Speaker 3>when we say that.</v>

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<v Speaker 3>As conservatives, we are fond of</v>

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<v Speaker 3>calling this the culture war or calling it wokeism.</v>

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<v Speaker 3>Or, you know, maybe if you've done some more sophisticated digging into</v>

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<v Speaker 3>the genealogy of these ideas, you'll call it cultural Marxism or just</v>

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<v Speaker 3>Marxism. And to some extent all of those things are true, but</v>

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<v Speaker 3>as we talked about in the frame episode, it's not the frame</v>

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<v Speaker 3>that the Christian should bring to the discussion because what is implicit</v>

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<v Speaker 3>in all of those characterizations</v>

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<v Speaker 3>is in the case of calling something woke, you're saying effectively it's</v>

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<v Speaker 3>you're being derisive or you're being dismissive, saying that well, those guys</v>

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<v Speaker 3>are just being silly.</v>

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<v Speaker 3>Uh it's you know, kind of implying that it's a phase.</v>

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<v Speaker 3>The yeah, this world's really crazy right now, I don't know what's</v>

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<v Speaker 3>going on.</v>

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<v Speaker 3>This is a bunch of wild cultural stuff.</v>

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<v Speaker 3>Um, or if you want to call it Marxism, you can maybe</v>

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<v Speaker 3>get closer to the root that there's something bad happening, but you're</v>

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<v Speaker 3>thinking of it even as a Christian as bad in terms of</v>

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<v Speaker 3>good ideas or bad ideas, and which ones are going to win</v>

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<v Speaker 3>in the marketplace of ideas.</v>

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<v Speaker 3>So what I want you to think about is the the question</v>

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<v Speaker 3>that you should be asking and the way that you should frame</v>

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<v Speaker 3>your response to anyone who's coming to you describing their suffering in</v>

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<v Speaker 3>the world is to avoid discussing it in terms that don't starkly</v>

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<v Speaker 3>speak of good and evil.</v>

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<v Speaker 3>Because fundamentally that's what this is.</v>

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<v Speaker 3>The fact that that man's son has fallen under the spell of</v>

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<v Speaker 3>this destruction is satanic.</v>

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<v Speaker 3>For a for anyone to be convinced that he should destroy his</v>

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<v Speaker 3>body, it's three things that Satan's doing.</v>

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<v Speaker 3>First, Satan has robbed him his of his faith, if he ever</v>

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<v Speaker 3>had it, because no Christian is ever going to decide to change</v>

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<v Speaker 3>their sex.</v>

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<v Speaker 3>It's an impossibility.</v>

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<v Speaker 3>To reject the body that God gave you is to have already</v>

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<v Speaker 3>rejected your creator, is to say, I hate you, God, you don't</v>

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<v Speaker 3>exist. This is my body, I'm gonna do what I want.</v>

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<v Speaker 3>So the faith has already been lost before they even get to</v>

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<v Speaker 3>that point.</v>

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<v Speaker 3>And then Satan destroys their minds by convincing them of these lies</v>

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<v Speaker 3>that yes, I was born a boy, but now I'm a girl,</v>

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<v Speaker 3>and so I need to fix that.</v>

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<v Speaker 3>And the fix is the third act of destruction by Satan, and</v>

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<v Speaker 3>that is the destruction of the body.</v>

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<v Speaker 3>So the soul and then the mind and then the body are</v>

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<v Speaker 3>destroyed. And in the case of transsexuals or those who who mutilate</v>

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<v Speaker 3>their bodies to pretend to be the other sex, the suicide rate</v>

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<v Speaker 3>is over forty percent for those people.</v>

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<v Speaker 3>And when that is admitted by those who will advocate those acts,</v>

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<v Speaker 3>they're not saying it to say, wow, maybe this is a really</v>

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<v Speaker 3>bad place to take someone.</v>

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<v Speaker 3>The excuse is that well, these people are misunderstood and they're bullied</v>

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<v Speaker 3>and that's why they're killing themselves.</v>

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<v Speaker 3>No. The suicide rate is so high because that is the final</v>

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<v Speaker 3>act of Satan in this act of destruction.</v>

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<v Speaker 3>Begins with the soul, then the mind, and then the body, and</v>

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<v Speaker 3>he doesn't care what order he does it in, but that's the</v>

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<v Speaker 3>order that happens in this case.</v>

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<v Speaker 3>And the destruction of the body through mutilation and then through self</v>

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<v Speaker 3>murder ultimately ensures damnation.</v>

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<v Speaker 3>Because even someone who has suffered through that sort of demonic oppression,</v>

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<v Speaker 3>there's still hope for them as long as they draw breath.</v>

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<v Speaker 3>Doesn't matter what you've done to your body, it doesn't matter what</v>

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<v Speaker 3>you've done in your life, you can be redeemed.</v>

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<v Speaker 3>And so Christians know that, but we also know that there's evil</v>

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<v Speaker 3>that's causing these things.</v>

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<v Speaker 3>And so when we say, well, that's that's woke, that's crazy, that's</v>

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<v Speaker 3>cultural, and we can't say that's evil, we're fundamentally betraying the faith.</v>

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<v Speaker 3>We're in effect as Christians providing cover for Satan to run wild</v>

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<v Speaker 3>in the world.</v>

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<v Speaker 3>Because the only people who are going to call him out, who</v>

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<v Speaker 3>are gonna shine a light and say, look at what Satan is</v>

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<v Speaker 3>doing, look at this evil, we're the only ones who know that</v>

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<v Speaker 3>and can see that authoritatively.</v>

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<v Speaker 3>There are non-believers who can see it's evil, but they don't know</v>

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<v Speaker 3>what evil means.</v>

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<v Speaker 3>They it's more relativistic to them.</v>

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<v Speaker 3>We know that there's absolute good and evil.</v>

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<v Speaker 3>And so we must learn as Christians to make sure that when</v>

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<v Speaker 3>we see evil in the world, that's that's what we call it.</v>

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<v Speaker 3>Because as I said, to discuss your faith with someone in this</v>

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<v Speaker 3>century, it's not going to begin with talking about Jesus.</v>

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<v Speaker 3>It's going to begin with pointing to the evil in the world</v>

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<v Speaker 3>that you share with your neighbor and then helping to frame that</v>

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<v Speaker 3>evil that he's suffering from in terms of the Christian faith that</v>

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<v Speaker 3>you want to be his as well.</v>

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<v Speaker 2>Some unbelievers do see some of this more clearly than Christians because</v>

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<v Speaker 2>much of this is not only immoral, not only against the moral</v>

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<v Speaker 2>law, but it's against nature.</v>

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<v Speaker 2>And in particular, some pagans actually do better with the against nature,</v>

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<v Speaker 2>the continentum arguments than some Christians do.</v>

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<v Speaker 2>And so when it comes to things like transsexualism, they will look</v>

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<v Speaker 2>at that and viscerally understand that is contrary to nature, and so</v>

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<v Speaker 2>they'll call it evil, which they're right.</v>

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<v Speaker 2>They just don't understand why it's necessarily evil and the source of</v>

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<v Speaker 2>that evil.</v>

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<v Speaker 2>And so it depends on the person with whom you're speaking.</v>

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<v Speaker 2>For a pagan who already recognizes the evil, you can explain, well,</v>

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<v Speaker 2>I can tell you why it's evil and the source of that</v>

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<v Speaker 2>evil. And so that can be a way you can open up</v>

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<v Speaker 2>that conversation and maybe get somewhere.</v>

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<v Speaker 2>But you mentioned the the order in which this particular new it's</v>

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<v Speaker 2>actually not a new evil because this existed back in cult prostitution</v>

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<v Speaker 2>in ancient times, but it's a recurrent evil, it's new for recent</v>

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<v Speaker 2>times. Soul, mind, and body, it's really the inversion of what happens</v>

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<v Speaker 2>with most drugs, because most drugs destroy the body.</v>

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<v Speaker 2>Then there's addiction that follows on, which is the destruction of the</v>

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<v Speaker 2>mind, and ultimately despair, which is the destruction of the soul.</v>

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<v Speaker 2>Satan found a way to do it in reverse, which is quite</v>

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<v Speaker 2>effective, unfortunately.</v>

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<v Speaker 2>But one of the other problems when dealing with Christians who say,</v>

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<v Speaker 2>you know, it's just woke or it's liberal or leftist or and</v>

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<v Speaker 2>I'm not saying it's necess not necessarily those things, because it is</v>

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<v Speaker 2>indeed those things, although I think the term woke is terribly stupid,</v>

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<v Speaker 2>I wouldn't really use it.</v>

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<v Speaker 2>You're making it sound like Christianity is one solution among many.</v>

00:12:22.400 --> 00:12:25.840
<v Speaker 2>And it lends a sort of legitimacy, it's a framing issue.</v>

00:12:25.840 --> 00:12:30.400
<v Speaker 2>It lends legitimacy to the other side, to Satan and his minions,</v>

00:12:30.400 --> 00:12:32.080
<v Speaker 2>that they do not have.</v>

00:12:32.080 --> 00:12:36.160
<v Speaker 2>You are saying, well, my view is better, the way that I</v>

00:12:36.160 --> 00:12:40.400
<v Speaker 2>look at the world has more explanatory power or is X, Y,</v>

00:12:40.400 --> 00:12:43.120
<v Speaker 2>and Z, and so you should really believe my view.</v>

00:12:43.120 --> 00:12:46.960
<v Speaker 2>No, you should believe what Christians believe because it's true.</v>

00:12:46.960 --> 00:12:50.240
<v Speaker 2>It's not one competing view among many.</v>

00:12:50.240 --> 00:12:51.680
<v Speaker 2>It is the only solution.</v>

00:12:51.680 --> 00:12:52.720
<v Speaker 2>It is the only truth.</v>

00:12:52.720 --> 00:12:55.600
<v Speaker 2>And so it matters how you frame these things.</v>

00:12:55.600 --> 00:13:00.640
<v Speaker 2>If you make it sound like it is just politics, if you</v>

00:13:00.640 --> 00:13:04.720
<v Speaker 2>make it sound like your solution is one among many, you've already</v>

00:13:04.720 --> 00:13:09.360
<v Speaker 2>seeded the field in a way that has probably fatally undermined any</v>

00:13:09.360 --> 00:13:13.200
<v Speaker 2>chance you have of really getting through to that person with the</v>

00:13:13.200 --> 00:13:15.200
<v Speaker 2>law and then the gospel.</v>

00:13:15.200 --> 00:13:18.480
<v Speaker 2>Because of course you have to have the law first.</v>

00:13:18.720 --> 00:13:19.920
<v Speaker 3>You're exactly right.</v>

00:13:19.920 --> 00:13:22.320
<v Speaker 3>And that's it's a case that</v>

00:13:23.760 --> 00:13:28.320
<v Speaker 3>is we've talked about in previous episodes, what Satan is doing to</v>

00:13:28.320 --> 00:13:32.080
<v Speaker 3>the world in this century and beginning in the last century century</v>

00:13:32.880 --> 00:13:36.800
<v Speaker 3>is to attack creation itself.</v>

00:13:36.800 --> 00:13:41.200
<v Speaker 3>Satan's not going after Jesus died for you anymore.</v>

00:13:41.200 --> 00:13:44.720
<v Speaker 3>I mean he does, but he doesn't even need to go there</v>

00:13:44.960 --> 00:13:46.880
<v Speaker 3>because Christendom is dead.</v>

00:13:46.880 --> 00:13:51.120
<v Speaker 3>There's no there's no more Christianity built into society.</v>

00:13:51.120 --> 00:13:55.520
<v Speaker 3>Christianity itself is dying as a part of the nations that have</v>

00:13:55.520 --> 00:13:58.080
<v Speaker 3>hosted it for thousands of years.</v>

00:13:58.080 --> 00:14:01.280
<v Speaker 3>And so he doesn't have to go after how are you saved?</v>

00:14:01.600 --> 00:14:06.960
<v Speaker 3>He's going after what you are and turning people from men and</v>

00:14:06.960 --> 00:14:10.240
<v Speaker 3>women who were made men who are made in the image of</v>

00:14:10.240 --> 00:14:11.360
<v Speaker 3>God into</v>

00:14:12.960 --> 00:14:17.680
<v Speaker 3>self-actualized not creatures because creature implies creator.</v>

00:14:17.680 --> 00:14:20.720
<v Speaker 3>He's saying you are your own person, you can be whatever you</v>

00:14:20.720 --> 00:14:21.360
<v Speaker 3>want to be.</v>

00:14:21.360 --> 00:14:24.080
<v Speaker 3>If you want to be a dog, you can be a dog.</v>

00:14:24.080 --> 00:14:28.960
<v Speaker 3>And this is something happening before the zoomer generation, now we're younger</v>

00:14:28.960 --> 00:14:34.080
<v Speaker 3>kids, are actually being convinced that they can be animals and they</v>

00:14:34.080 --> 00:14:38.320
<v Speaker 3>are living their lives in school in some cases as animals, where</v>

00:14:38.320 --> 00:14:40.960
<v Speaker 3>they will dress up like an animal in school.</v>

00:14:40.960 --> 00:14:42.640
<v Speaker 3>They will not sit in a chair.</v>

00:14:42.640 --> 00:14:44.560
<v Speaker 3>They have to sit on their dog bed.</v>

00:14:44.560 --> 00:14:49.680
<v Speaker 3>And the teachers are required to tolerate this behavior, to not interfere</v>

00:14:49.680 --> 00:14:54.400
<v Speaker 3>with their self-realization of their identity as a dog or a cat</v>

00:14:54.400 --> 00:14:56.080
<v Speaker 3>or whatever they're doing.</v>

00:14:56.080 --> 00:14:56.400
<v Speaker 3>And</v>

00:14:57.280 --> 00:15:02.160
<v Speaker 3>as an adult who is not paying attention to what's going on,</v>

00:15:02.160 --> 00:15:05.840
<v Speaker 3>when you hear these things, you think instinctively, that's just crazy.</v>

00:15:05.840 --> 00:15:07.600
<v Speaker 3>And yes, it is crazy.</v>

00:15:07.600 --> 00:15:11.760
<v Speaker 3>Like a hundred and fifty years ago, these sorts of things would</v>

00:15:11.760 --> 00:15:15.040
<v Speaker 3>uh periodically pop up, but they were either in people who were</v>

00:15:15.200 --> 00:15:20.960
<v Speaker 3>directly and overtly demon possessed or oppressed or or clinically insane, if</v>

00:15:20.960 --> 00:15:23.600
<v Speaker 3>there can be if you can say there's any difference between those</v>

00:15:23.600 --> 00:15:26.080
<v Speaker 3>two. I don't know that there is, but even assuming for the</v>

00:15:26.080 --> 00:15:28.800
<v Speaker 3>sake of argument they're not the same thing, those are the only</v>

00:15:28.800 --> 00:15:31.840
<v Speaker 3>categories of people who would ever think, I'm a dog, you need</v>

00:15:31.840 --> 00:15:33.040
<v Speaker 3>to treat me like a dog.</v>

00:15:33.040 --> 00:15:35.760
<v Speaker 3>Today there's so many kids doing it.</v>

00:15:35.760 --> 00:15:38.320
<v Speaker 3>The schools have to have policies around it.</v>

00:15:38.320 --> 00:15:42.480
<v Speaker 3>Now, that's their generation that people aren't seeing yet because they're too</v>

00:15:42.480 --> 00:15:44.960
<v Speaker 3>young really to have a lot of this stuff videotaped and show</v>

00:15:44.960 --> 00:15:48.080
<v Speaker 3>up on the internet, but it's happening and it's coming.</v>

00:15:48.080 --> 00:15:50.960
<v Speaker 3>And so again, Satan is</v>

00:15:52.160 --> 00:15:58.960
<v Speaker 3>destroying creation itself, both by the pollution and the destruction of the</v>

00:15:58.960 --> 00:16:03.760
<v Speaker 3>physical world, and by convincing man to destroy himself.</v>

00:16:03.760 --> 00:16:08.400
<v Speaker 3>And he's man is destroying himself by denying how God made him.</v>

00:16:08.400 --> 00:16:11.040
<v Speaker 3>So we spend a lot of time talking about how God made</v>

00:16:11.680 --> 00:16:14.480
<v Speaker 3>us as men for this very reason.</v>

00:16:14.480 --> 00:16:17.760
<v Speaker 3>You know, we've we've alluded to race numerous times as a future</v>

00:16:17.760 --> 00:16:20.720
<v Speaker 3>episode. We're gonna do an episode soon where we go into it</v>

00:16:20.720 --> 00:16:21.440
<v Speaker 3>in depth.</v>

00:16:21.440 --> 00:16:24.880
<v Speaker 3>And it's not because we think race is that important or interesting.</v>

00:16:24.880 --> 00:16:27.600
<v Speaker 3>Honestly, I find it a tedious and boring topic.</v>

00:16:27.600 --> 00:16:30.880
<v Speaker 3>It's not gonna be a tedious and boring episode because it's probably</v>

00:16:30.880 --> 00:16:32.000
<v Speaker 3>gonna light your hair on fire.</v>

00:16:32.000 --> 00:16:35.040
<v Speaker 3>It you're gonna hear some things you've never heard and it's probably</v>

00:16:35.040 --> 00:16:36.080
<v Speaker 3>gonna make you pretty mad.</v>

00:16:36.320 --> 00:16:38.800
<v Speaker 3>And that's also not why we're talking about we're talking about it</v>

00:16:38.880 --> 00:16:40.080
<v Speaker 3>because it's true.</v>

00:16:40.080 --> 00:16:43.360
<v Speaker 3>The way that God made the races is a real thing.</v>

00:16:43.360 --> 00:16:47.840
<v Speaker 3>And so it's not a coincidence that before Satan convinced people to</v>

00:16:47.840 --> 00:16:51.040
<v Speaker 3>deny that they were human, or to die deny that they were</v>

00:16:51.040 --> 00:16:52.080
<v Speaker 3>men and women.</v>

00:16:52.080 --> 00:16:55.520
<v Speaker 3>He got everyone, including a lot of Christians, denying that God made</v>

00:16:55.520 --> 00:16:58.880
<v Speaker 3>you as an African or as a European or as an Asian.</v>

00:16:58.880 --> 00:16:59.840
<v Speaker 3>Those aren't things.</v>

00:16:59.840 --> 00:17:01.600
<v Speaker 3>Those are social categories.</v>

00:17:01.600 --> 00:17:05.520
<v Speaker 3>They're superficial, they're not real, God didn't do that.</v>

00:17:05.520 --> 00:17:08.880
<v Speaker 3>And that was a small crack in the door, but all of</v>

00:17:08.880 --> 00:17:11.520
<v Speaker 3>the rest of the stuff is plowed right through it.</v>

00:17:11.520 --> 00:17:15.600
<v Speaker 3>So when we discuss these things, again it's not because we think</v>

00:17:15.680 --> 00:17:18.320
<v Speaker 3>like, oh well race is the foundation of the faith.</v>

00:17:18.320 --> 00:17:21.680
<v Speaker 3>No. It has nothing to do with it, except that it's how</v>

00:17:21.680 --> 00:17:25.680
<v Speaker 3>God operates in our lives to create us.</v>

00:17:25.680 --> 00:17:29.280
<v Speaker 3>And when you concede that, well, you're just a generic human being.</v>

00:17:29.840 --> 00:17:32.960
<v Speaker 3>Well why aren't I just a generic human being that's sexless?</v>

00:17:33.280 --> 00:17:38.480
<v Speaker 3>how is that dichotomy possibly tolerated in a world where all these</v>

00:17:38.480 --> 00:17:44.000
<v Speaker 3>other differentiations that are physically observable and scientifically demonstrable, if those can</v>

00:17:44.000 --> 00:17:46.720
<v Speaker 3>be discarded, well you can't tell me I'm not a woman.</v>

00:17:46.720 --> 00:17:47.440
<v Speaker 3>I'm a woman.</v>

00:17:47.440 --> 00:17:49.680
<v Speaker 3>I I feel like a woman, I have a woman's thoughts and</v>

00:17:49.680 --> 00:17:50.720
<v Speaker 3>a woman's needs.</v>

00:17:50.720 --> 00:17:53.040
<v Speaker 3>You can't tell me otherwise.</v>

00:17:53.040 --> 00:17:56.880
<v Speaker 3>You lose the moral high ground and you lose any credibility as</v>

00:17:56.880 --> 00:17:57.600
<v Speaker 3>a Christian.</v>

00:17:57.600 --> 00:18:01.200
<v Speaker 3>If you lie about one, you've lost the ability to speak truthfully</v>

00:18:01.200 --> 00:18:02.160
<v Speaker 3>about the other.</v>

00:18:02.320 --> 00:18:02.560
And

00:18:02.560 --> 00:18:04.160
<v Speaker 2>we've seen that play out in history.</v>

00:18:04.160 --> 00:18:06.400
<v Speaker 2>As you mentioned, that is exactly what happened.</v>

00:18:06.400 --> 00:18:08.320
<v Speaker 2>You have the attack on On</v>

00:18:09.520 --> 00:18:13.840
<v Speaker 2>it really happened sort of simultaneously, but the attack on the reality</v>

00:18:13.840 --> 00:18:19.440
<v Speaker 2>of human race took off more effectively earlier, and then you had</v>

00:18:19.440 --> 00:18:22.400
<v Speaker 2>following on the attack on male and female.</v>

00:18:22.400 --> 00:18:26.720
<v Speaker 2>So you have the denial of the distinction, the differences between the</v>

00:18:26.720 --> 00:18:29.360
<v Speaker 2>races of men and the very existence of them.</v>

00:18:29.360 --> 00:18:32.640
<v Speaker 2>Initially that's not of course where they started, but today that is</v>

00:18:32.640 --> 00:18:33.120
<v Speaker 2>what you see.</v>

00:18:33.120 --> 00:18:34.560
<v Speaker 2>You see that all the time.</v>

00:18:34.560 --> 00:18:36.880
<v Speaker 2>People will deny that race is real.</v>

00:18:36.880 --> 00:18:40.000
<v Speaker 2>They will say that it is, as you mentioned, merely a social</v>

00:18:40.000 --> 00:18:43.840
<v Speaker 2>construct, merely a reporting category for the census.</v>

00:18:43.840 --> 00:18:47.120
<v Speaker 2>I saw someone actually argue that I didn't follow it because I</v>

00:18:47.440 --> 00:18:49.440
<v Speaker 2>didn't want to go insane.</v>

00:18:49.440 --> 00:18:55.760
<v Speaker 2>But the attack was first on that, and then it immediately followed.</v>

00:18:55.760 --> 00:18:59.040
<v Speaker 2>Well, if there's no difference between it among the races of men,</v>

00:18:59.040 --> 00:19:01.840
<v Speaker 2>then there's no real difference between men and women.</v>

00:19:01.840 --> 00:19:03.840
<v Speaker 2>And that's where you get the nineteenth Amendment.</v>

00:19:03.840 --> 00:19:07.280
<v Speaker 2>And before that in Europe, you get all of the countries permitting</v>

00:19:07.280 --> 00:19:10.080
<v Speaker 2>women to vote and run for office and do all these various</v>

00:19:10.080 --> 00:19:14.640
<v Speaker 2>things. Because as soon as you give up any of these truths</v>

00:19:14.640 --> 00:19:17.920
<v Speaker 2>about creation, you've lost all of them.</v>

00:19:17.920 --> 00:19:20.000
<v Speaker 2>It's just a matter of time.</v>

00:19:20.000 --> 00:19:22.960
<v Speaker 2>You already gave Satan the foot in the door, you opened the</v>

00:19:22.960 --> 00:19:25.200
<v Speaker 2>door for him and let him walk into the room.</v>

00:19:25.200 --> 00:19:31.440
<v Speaker 2>He is going to own everything before he's done, unless he's stopped.</v>

00:19:31.440 --> 00:19:36.160
<v Speaker 2>Today, he is attacking still male and female because the goal is</v>

00:19:36.160 --> 00:19:39.520
<v Speaker 2>to completely destroy that distinction.</v>

00:19:39.520 --> 00:19:42.480
<v Speaker 2>But he's moving on as well, and that's why, as mentioned, you</v>

00:19:42.480 --> 00:19:45.040
<v Speaker 2>have people who say, No, I'm actually not a human, I'm a</v>

00:19:45.040 --> 00:19:46.960
<v Speaker 2>dog or a cat.</v>

00:19:46.960 --> 00:19:51.520
<v Speaker 2>You have officers in our military posting pictures of themselves on social</v>

00:19:51.520 --> 00:19:53.600
<v Speaker 2>media in fursuits.</v>

00:19:53.600 --> 00:19:57.200
<v Speaker 2>This is not something that is in the closet or under the</v>

00:19:57.200 --> 00:19:59.680
<v Speaker 2>rug, or no, this is out in the open.</v>

00:19:59.680 --> 00:20:02.080
<v Speaker 2>Happening before the eyes of the world.</v>

00:20:02.080 --> 00:20:03.520
<v Speaker 2>Satan is not subtle.</v>

00:20:03.520 --> 00:20:08.320
<v Speaker 2>He doesn't need to be subtle, because Christians have abandoned the field.</v>

00:20:08.560 --> 00:20:12.320
<v Speaker 3>And I think most people listening probably don't know what fursuits are</v>

00:20:12.400 --> 00:20:15.360
<v Speaker 3>and I don't I don't want to tell you, but it's the</v>

00:20:16.640 --> 00:20:19.440
<v Speaker 3>Again, back to the the term wokeism and woke.</v>

00:20:19.440 --> 00:20:19.840
<v Speaker 3>you're right.</v>

00:20:20.000 --> 00:20:22.000
<v Speaker 3>it's a I I please do not Google it</v>

00:20:22.480 --> 00:20:23.760
<v Speaker 2>for your own sanity.</v>

00:20:23.920 --> 00:20:26.560
<v Speaker 2>Don't don't look it up, you don't need to know, just it's</v>

00:20:26.560 --> 00:20:27.760
<v Speaker 2>horrible.</v>

00:20:28.480 --> 00:20:34.160
<v Speaker 3>It's horrible, it's depraved, it's evil, it's degenerate, and it's normal today,</v>

00:20:34.160 --> 00:20:38.320
<v Speaker 3>in the sense that it happens and you can't stop it or</v>

00:20:38.320 --> 00:20:40.240
<v Speaker 3>you will be arrested.</v>

00:20:40.240 --> 00:20:40.560
<v Speaker 3>And</v>

00:20:41.680 --> 00:20:45.920
<v Speaker 3>so as Christians, the reason that that I want us to focus</v>

00:20:45.920 --> 00:20:48.960
<v Speaker 3>on what problem are you trying to solve when you're talking to</v>

00:20:48.960 --> 00:20:52.640
<v Speaker 3>people, whether it's a coworker or you know, maybe it's an extended</v>

00:20:52.640 --> 00:20:57.280
<v Speaker 3>family member, who is seeing the horrors happening in the world.</v>

00:20:57.280 --> 00:20:59.920
<v Speaker 3>The reason that we I mentioned race and we're talking about a</v>

00:20:59.920 --> 00:21:04.480
<v Speaker 3>couple of these things is for the fact that people who aren't</v>

00:21:04.480 --> 00:21:08.560
<v Speaker 3>Christians can see that these things are evil.</v>

00:21:08.560 --> 00:21:11.680
<v Speaker 3>They can look at them and see that as Corey as you</v>

00:21:11.680 --> 00:21:16.000
<v Speaker 3>said, it is contrary to nature on its face, plainly.</v>

00:21:16.000 --> 00:21:18.640
<v Speaker 3>Christians have lost the ability to say that.</v>

00:21:18.640 --> 00:21:23.360
<v Speaker 3>We're afraid to say that now, because Satan convinced Christians judge not</v>

00:21:24.240 --> 00:21:27.040
<v Speaker 3>means that you can't point at something in evil and say it's</v>

00:21:27.040 --> 00:21:30.880
<v Speaker 3>evil. When Scripture directly commands us to do that very thing, if</v>

00:21:30.880 --> 00:21:34.880
<v Speaker 3>you cannot point to evil and say that's evil, you're not a</v>

00:21:34.880 --> 00:21:36.640
<v Speaker 3>Christian. Period.</v>

00:21:36.640 --> 00:21:39.600
<v Speaker 3>If you can't say something's evil, you're not a Christian.</v>

00:21:39.600 --> 00:21:39.760
Well

00:21:39.760 --> 00:21:44.400
<v Speaker 2>and if you're not calling it evil, you are tacitly calling it</v>

00:21:44.400 --> 00:21:45.920
<v Speaker 2>good. Exactly.</v>

00:21:46.240 --> 00:21:48.800
<v Speaker 2>Woe to those who call evil good and good evil.</v>

00:21:48.800 --> 00:21:50.400
<v Speaker 2>Scripture is not subtle about this.</v>

00:21:50.400 --> 00:21:51.600
<v Speaker 2>It's very clear.</v>

00:21:53.280 --> 00:21:56.800
<v Speaker 3>And so as we discuss these things with friends and family, whether</v>

00:21:56.800 --> 00:21:59.600
<v Speaker 3>it's in person or on the internet or whatever, you're going to</v>

00:21:59.600 --> 00:22:02.160
<v Speaker 3>talk to people who do not have faith.</v>

00:22:02.160 --> 00:22:03.280
<v Speaker 3>They don't know Jesus.</v>

00:22:03.280 --> 00:22:04.160
<v Speaker 3>They don't know God.</v>

00:22:04.160 --> 00:22:06.080
<v Speaker 3>They don't know about justification.</v>

00:22:06.080 --> 00:22:08.400
<v Speaker 3>They know that the world is evil.</v>

00:22:08.400 --> 00:22:12.800
<v Speaker 3>And this is the this is God opening the door for us</v>

00:22:12.800 --> 00:22:14.960
<v Speaker 3>to share our faith with them.</v>

00:22:14.960 --> 00:22:18.240
<v Speaker 3>But we don't begin I humbly submit.</v>

00:22:18.240 --> 00:22:20.320
<v Speaker 3>I'm not saying you can never talk about Jesus.</v>

00:22:20.320 --> 00:22:22.320
<v Speaker 3>We have to get to talking about Jesus.</v>

00:22:22.320 --> 00:22:26.000
<v Speaker 3>I would humbly submit to you can to consider that you don't</v>

00:22:26.000 --> 00:22:30.480
<v Speaker 3>begin by talking about Jesus when someone says, Why is my child</v>

00:22:30.480 --> 00:22:32.000
<v Speaker 3>mutilating himself?</v>

00:22:32.000 --> 00:22:36.000
<v Speaker 3>Why are my neighbors pretending to be dogs and doing obscene things</v>

00:22:36.000 --> 00:22:38.640
<v Speaker 3>in the yard and the police won't stop them?</v>

00:22:38.640 --> 00:22:40.160
<v Speaker 3>Why is this happening?</v>

00:22:40.560 --> 00:22:44.800
<v Speaker 3>If you as a Christian, you know, you're a Tucker Carlson listener</v>

00:22:44.880 --> 00:22:45.920
<v Speaker 3>or whatever, like</v>

00:22:46.880 --> 00:22:50.560
<v Speaker 3>if you call these things woke, if you say that they're cultural</v>

00:22:50.560 --> 00:22:54.400
<v Speaker 3>warfare, if as as Corey said, if you say that, well, maybe</v>

00:22:54.400 --> 00:22:59.120
<v Speaker 3>Christianity has a better explanation for what's going on, you're never going</v>

00:22:59.120 --> 00:23:01.600
<v Speaker 3>to make any impact in that person's life.</v>

00:23:01.600 --> 00:23:05.680
<v Speaker 3>Because that's the same equivocation and the same gutlessness that they see</v>

00:23:05.680 --> 00:23:09.360
<v Speaker 3>defining the very people who are destroying things.</v>

00:23:09.360 --> 00:23:12.560
<v Speaker 3>If you can come to someone who is horrified by the evil</v>

00:23:12.560 --> 00:23:17.120
<v Speaker 3>in the world, and I think one of the things that Christians</v>

00:23:17.120 --> 00:23:22.800
<v Speaker 3>need to get comfortable with is being strategic about how we share</v>

00:23:22.800 --> 00:23:23.600
<v Speaker 3>our faith.</v>

00:23:23.600 --> 00:23:26.240
<v Speaker 3>So for example, I have I have numerous friends who are not</v>

00:23:26.240 --> 00:23:27.280
<v Speaker 3>Christians.</v>

00:23:28.640 --> 00:23:34.320
<v Speaker 3>they're good friends, they're loyal, they're funny, they are sincere and they're</v>

00:23:34.640 --> 00:23:39.040
<v Speaker 3>honest, and they some of them don't have faith.</v>

00:23:39.040 --> 00:23:42.480
<v Speaker 3>There are a few who, when I share my faith with them,</v>

00:23:42.480 --> 00:23:46.960
<v Speaker 3>in whatever context, or even just if something comes up, they will</v>

00:23:46.960 --> 00:23:50.800
<v Speaker 3>go out of their way to blaspheme and say, ha, I can't</v>

00:23:50.800 --> 00:23:53.680
<v Speaker 3>believe you fall for this crap and you know they'll say terrible</v>

00:23:53.680 --> 00:23:56.800
<v Speaker 3>things about God and so I try not to instigate situations where</v>

00:23:56.800 --> 00:23:59.760
<v Speaker 3>they would do that because I don't want them to be sitting</v>

00:23:59.760 --> 00:24:01.840
<v Speaker 3>because I go to them into it.</v>

00:24:01.840 --> 00:24:06.640
<v Speaker 3>But at the same time, when situations arise where I can point</v>

00:24:06.640 --> 00:24:09.440
<v Speaker 3>to my faith and say, look, I know you think this is</v>

00:24:09.840 --> 00:24:11.520
<v Speaker 3>silly. I know you don't believe it.</v>

00:24:11.520 --> 00:24:13.360
<v Speaker 3>I know you think it's stupid.</v>

00:24:13.360 --> 00:24:17.280
<v Speaker 3>I'm going to tell you anyway why I think that Christianity, that</v>

00:24:17.280 --> 00:24:21.680
<v Speaker 3>my faith, that my godly understanding of the world is relevant to</v>

00:24:21.680 --> 00:24:22.560
<v Speaker 3>this situation.</v>

00:24:22.560 --> 00:24:25.120
<v Speaker 3>And you can say up front, I know you're gonna think I'm</v>

00:24:25.120 --> 00:24:28.080
<v Speaker 3>stupid. I know that I have friends who think I'm retarded because</v>

00:24:28.080 --> 00:24:30.880
<v Speaker 3>I believe in Sky Daddy and I don't care.</v>

00:24:30.880 --> 00:24:31.840
<v Speaker 3>Because you know what?</v>

00:24:31.840 --> 00:24:36.480
<v Speaker 3>Every time they insult me and say that stuff When I don't</v>

00:24:36.400 --> 00:24:39.760
<v Speaker 3>respond in kind and I just continue to share what I know</v>

00:24:39.760 --> 00:24:44.080
<v Speaker 3>in whatever small way I can in the moment, that is demonstrating</v>

00:24:44.080 --> 00:24:44.880
<v Speaker 3>my faith too.</v>

00:24:44.880 --> 00:24:47.440
<v Speaker 3>Even if they don't care, they don't believe anything I say.</v>

00:24:47.440 --> 00:24:51.280
<v Speaker 3>The fact that I can respond in a way that is consistent</v>

00:24:51.280 --> 00:24:56.400
<v Speaker 3>and tries to be supportive of doing something good will stand out</v>

00:24:56.400 --> 00:24:59.360
<v Speaker 3>to someone even if they reject the message.</v>

00:24:59.360 --> 00:25:02.080
<v Speaker 3>And you never know how the Holy Spirit's gonna work in someone's</v>

00:25:02.080 --> 00:25:06.880
<v Speaker 3>life. I th I think that we know as Christians intellectually, but</v>

00:25:06.880 --> 00:25:10.320
<v Speaker 3>we don't necessarily internalize it, that</v>

00:25:11.200 --> 00:25:14.320
<v Speaker 3>we're planting God's seeds and He will give the growth.</v>

00:25:14.640 --> 00:25:16.320
<v Speaker 3>We don't know what's going to happen.</v>

00:25:16.320 --> 00:25:19.200
<v Speaker 3>All we can do is speak truthfully.</v>

00:25:19.200 --> 00:25:24.640
<v Speaker 3>And truthfully, as I've said, as we've said numerous times, is all</v>

00:25:24.640 --> 00:25:28.000
<v Speaker 3>truth. It's not just truth about John 3:16.</v>

00:25:28.000 --> 00:25:31.440
<v Speaker 3>I say John 3.16 all the time, not because I don't love</v>

00:25:31.440 --> 00:25:33.360
<v Speaker 3>that verse, I love it dearly.</v>

00:25:33.600 --> 00:25:38.560
<v Speaker 3>It's the perfect encapsulation of why we are Christians, but it's not</v>

00:25:38.560 --> 00:25:42.320
<v Speaker 3>an explanation for why someone someone would be Christian if they don't</v>

00:25:42.240 --> 00:25:44.880
<v Speaker 3>already know why they need to be Christian.</v>

00:25:44.880 --> 00:25:48.400
<v Speaker 3>You know, we've talked before about the law gospel distinction.</v>

00:25:48.400 --> 00:25:53.280
<v Speaker 3>The gospel is incoherent to someone who doesn't think they're a sinner,</v>

00:25:53.280 --> 00:25:55.360
<v Speaker 3>who doesn't think they have a creator?</v>

00:25:55.360 --> 00:25:58.720
<v Speaker 3>So the first hurdle you need to cross with someone is not</v>

00:25:58.880 --> 00:26:01.360
<v Speaker 3>let me tell you how Jesus died for your sins.</v>

00:26:01.360 --> 00:26:07.680
<v Speaker 3>It's let me connect your lived experience to use the Marxist term.</v>

00:26:07.680 --> 00:26:09.600
<v Speaker 3>Let me let me use your life.</v>

00:26:09.600 --> 00:26:13.600
<v Speaker 3>Let me you use what you are suffering in this world to</v>

00:26:13.600 --> 00:26:17.360
<v Speaker 3>connect you to your creator whom you do not know.</v>

00:26:17.360 --> 00:26:20.320
<v Speaker 3>And if you can make even that one small connection,</v>

00:26:21.200 --> 00:26:23.200
<v Speaker 3>maybe you can't talk about Jesus that day.</v>

00:26:23.200 --> 00:26:24.000
<v Speaker 3>That's fine.</v>

00:26:24.000 --> 00:26:27.520
<v Speaker 3>If you can plant a seed that will grow a little bit,</v>

00:26:27.520 --> 00:26:31.600
<v Speaker 3>if you can nail them down on one simple concession to your</v>

00:26:31.920 --> 00:26:36.320
<v Speaker 3>frame, to to your your Christian worldview, to use another terrible term,</v>

00:26:36.320 --> 00:26:38.960
<v Speaker 3>but we're kind of stuck in a world where we have to</v>

00:26:38.960 --> 00:26:41.600
<v Speaker 3>use terrible terms because the good ones are dead.</v>

00:26:41.600 --> 00:26:45.360
<v Speaker 3>And that's amusingly, that's actually the subject for the second half of</v>

00:26:45.360 --> 00:26:46.720
<v Speaker 3>this episode episode.</v>

00:26:46.720 --> 00:26:47.040
<v Speaker 3>But</v>

00:26:47.920 --> 00:26:53.760
<v Speaker 3>when we fail to realize that these struggles people face are spiritual,</v>

00:26:53.760 --> 00:26:57.280
<v Speaker 3>that they have Satan behind them and that they have human beings</v>

00:26:57.280 --> 00:27:02.080
<v Speaker 3>acting in this life as Satan's agents, some of whom know and</v>

00:27:02.080 --> 00:27:03.280
<v Speaker 3>some of whom don't know.</v>

00:27:03.280 --> 00:27:05.920
<v Speaker 3>They don't realize that they're serving Satan.</v>

00:27:05.920 --> 00:27:09.360
<v Speaker 3>They just they're motivated by whatever has possessed them.</v>

00:27:09.360 --> 00:27:11.280
<v Speaker 3>It's usually good intentions.</v>

00:27:11.280 --> 00:27:14.560
<v Speaker 3>They're malformed intentions, but they think they're doing good.</v>

00:27:14.560 --> 00:27:18.400
<v Speaker 3>They think they're making the world a better pay place by denying</v>

00:27:18.400 --> 00:27:23.360
<v Speaker 3>creation. And so when Christians can say, What problem are you trying</v>

00:27:23.360 --> 00:27:28.880
<v Speaker 3>to solve by looking at the state of the world, eventually you</v>

00:27:28.880 --> 00:27:33.120
<v Speaker 3>will have to unwind that conversation back to the source of good</v>

00:27:33.120 --> 00:27:37.440
<v Speaker 3>and evil and the source of creation itself, and how God's rules</v>

00:27:37.440 --> 00:27:42.640
<v Speaker 3>are baked into creation, and how every time we physically and spiritually</v>

00:27:42.640 --> 00:27:48.240
<v Speaker 3>and mentally deviate from what God has ordained, we suffer in this</v>

00:27:48.240 --> 00:27:53.200
<v Speaker 3>life, we suffer temporal consequences for the sin of disbelief of not</v>

00:27:53.200 --> 00:27:57.920
<v Speaker 3>doing the things that God has ordered the world to function.</v>

00:27:57.920 --> 00:27:58.240
<v Speaker 3>And</v>

00:28:00.400 --> 00:28:03.440
<v Speaker 3>as as we're talking about this today, I realize that this is</v>

00:28:03.440 --> 00:28:05.600
<v Speaker 3>probably not the way the most people who are listening.</v>

00:28:05.600 --> 00:28:07.200
<v Speaker 3>You probably don't look at the world this way.</v>

00:28:07.200 --> 00:28:09.760
<v Speaker 3>You probably think more in terms of culture war.</v>

00:28:10.080 --> 00:28:11.680
<v Speaker 3>You don't want to think about evil.</v>

00:28:11.680 --> 00:28:16.480
<v Speaker 3>And you especially the the sort of existential looming evil that is</v>

00:28:16.480 --> 00:28:20.640
<v Speaker 3>ravenous and is all consuming and all destructive.</v>

00:28:20.640 --> 00:28:22.960
<v Speaker 3>That's too much for most people to bear.</v>

00:28:22.960 --> 00:28:24.480
<v Speaker 3>That's understandable.</v>

00:28:24.480 --> 00:28:28.320
<v Speaker 3>But if you want to share the gospel in this year with</v>

00:28:28.320 --> 00:28:32.480
<v Speaker 3>people who are facing that devouring lion, you're going to have to</v>

00:28:32.480 --> 00:28:35.920
<v Speaker 3>face the existential evil, even if it's in a small way, even</v>

00:28:35.920 --> 00:28:38.080
<v Speaker 3>if it's in a conversation that's limited.</v>

00:28:38.080 --> 00:28:41.360
<v Speaker 3>And so I'm encouraging people to just to think about this because</v>

00:28:41.680 --> 00:28:45.680
<v Speaker 3>if we're not looking at the world through spiritual eyes, we can't</v>

00:28:45.680 --> 00:28:47.040
<v Speaker 3>describe it in that way.</v>

00:28:47.040 --> 00:28:49.840
<v Speaker 3>We if we can see the frame that this is just it's</v>

00:28:49.840 --> 00:28:52.480
<v Speaker 3>culture war, man, I hope I hope that the good culture wins</v>

00:28:52.480 --> 00:28:54.160
<v Speaker 3>and the bad culture loses.</v>

00:28:54.160 --> 00:28:58.960
<v Speaker 3>If you've taken good and evil off the table, you cannot speak</v>

00:28:58.960 --> 00:29:00.320
<v Speaker 3>as a Christian.</v>

00:29:00.320 --> 00:29:05.040
<v Speaker 3>And that's a terrible thing because that that's an opportunity that God's</v>

00:29:05.040 --> 00:29:08.160
<v Speaker 3>given you in someone else's life to tell the truth.</v>

00:29:08.160 --> 00:29:13.200
<v Speaker 3>And if if you can't do it, even in a small way,</v>

00:29:13.200 --> 00:29:16.160
<v Speaker 3>that person's just gonna go on like nothing ever happened.</v>

00:29:16.160 --> 00:29:19.200
<v Speaker 3>But it was a it was a a change that occurred in</v>

00:29:19.200 --> 00:29:22.080
<v Speaker 3>that in that timeline where in the other direction, if you'd been</v>

00:29:22.080 --> 00:29:26.080
<v Speaker 3>able to mount a forceful, clear defense of what God wants for</v>

00:29:26.080 --> 00:29:28.720
<v Speaker 3>the world, even knowing that they don't believe in God, yes, fine</v>

00:29:28.720 --> 00:29:31.520
<v Speaker 3>for you to talk about God and say, I understand that you</v>

00:29:31.520 --> 00:29:34.400
<v Speaker 3>don't believe this is true, but if you don't mind, you can</v>

00:29:34.400 --> 00:29:36.240
<v Speaker 3>be you can act a little bit embarrassed about it.</v>

00:29:36.240 --> 00:29:37.120
<v Speaker 3>That's fine.</v>

00:29:37.120 --> 00:29:39.040
<v Speaker 3>And you can say if God is real.</v>

00:29:39.040 --> 00:29:42.000
<v Speaker 3>That's not a denial of God in con in conversation for you</v>

00:29:42.000 --> 00:29:43.200
<v Speaker 3>to say if.</v>

00:29:43.200 --> 00:29:46.880
<v Speaker 3>You're offering an alternative to what they already believe.</v>

00:29:46.880 --> 00:29:49.280
<v Speaker 3>So you're not making thinning things any worse.</v>

00:29:49.280 --> 00:29:53.520
<v Speaker 3>What you're doing is enticing the other person to concede for a</v>

00:29:53.520 --> 00:29:59.120
<v Speaker 3>moment the possibility that maybe you have something that's explanatory for what</v>

00:29:59.120 --> 00:30:00.240
<v Speaker 3>is ailing them.</v>

00:30:00.240 --> 00:30:03.840
<v Speaker 3>Because the thing that's ailing them, while it is ultimately sin, they're</v>

00:30:03.840 --> 00:30:05.680
<v Speaker 3>not going to get that until they get a lot of other</v>

00:30:05.680 --> 00:30:09.600
<v Speaker 3>givens taken out of the way first.</v>

00:30:09.600 --> 00:30:09.840
And

00:30:09.840 --> 00:30:12.880
<v Speaker 2>it is worth noting that all men who do not have a</v>

00:30:12.880 --> 00:30:16.720
<v Speaker 2>seared conscience do believe in God.</v>

00:30:16.720 --> 00:30:21.520
<v Speaker 2>They are suppressing it, but they do actually believe in God.</v>

00:30:21.520 --> 00:30:25.760
<v Speaker 2>And your opening for many of these interactions is going to be</v>

00:30:26.080 --> 00:30:28.720
<v Speaker 2>if the other person is looking for an explanation</v>

00:30:30.160 --> 00:30:35.280
<v Speaker 2>for why the world is as it is, that person has already</v>

00:30:35.280 --> 00:30:37.680
<v Speaker 2>tacitly admitted a belief in God.</v>

00:30:37.680 --> 00:30:40.560
<v Speaker 2>He may not recognize that it's a belief in God, but that</v>

00:30:40.560 --> 00:30:42.720
<v Speaker 2>is where that eventuates.</v>

00:30:42.720 --> 00:30:46.240
<v Speaker 2>That is the end of that line of thought.</v>

00:30:46.240 --> 00:30:50.000
<v Speaker 2>Because if there's a reason, there's a God.</v>

00:30:50.000 --> 00:30:51.360
<v Speaker 2>We're not going to get into that today.</v>

00:30:51.360 --> 00:30:54.640
<v Speaker 2>We're not going to explain all of the reasoning that gets you</v>

00:30:54.640 --> 00:30:58.880
<v Speaker 2>there, but the alternative is to say there's no reason.</v>

00:30:58.880 --> 00:31:01.360
<v Speaker 2>And then it's just a matter of preferences, and this is one</v>

00:31:01.360 --> 00:31:04.480
<v Speaker 2>of the arguments of modern philosophy and modern ethics.</v>

00:31:04.480 --> 00:31:07.520
<v Speaker 2>I think I just don't like that, or I do like that.</v>

00:31:07.520 --> 00:31:10.400
<v Speaker 2>If someone is speaking in those terms, you're going to have more</v>

00:31:10.400 --> 00:31:13.360
<v Speaker 2>trouble. Because that person is saying there's no reason.</v>

00:31:13.360 --> 00:31:14.960
<v Speaker 2>There's no ultimate meaning.</v>

00:31:14.960 --> 00:31:19.520
<v Speaker 2>It's just preferences expressing themselves and catching on in groups and then</v>

00:31:19.520 --> 00:31:21.040
<v Speaker 2>group psychology, etc.</v>

00:31:21.360 --> 00:31:25.360
<v Speaker 2>But if someone is open to the idea that there may be</v>

00:31:25.360 --> 00:31:29.520
<v Speaker 2>a reason people behave the way they do, things are the way</v>

00:31:29.520 --> 00:31:32.960
<v Speaker 2>they are, our society has changed in the ways that it has</v>

00:31:32.960 --> 00:31:35.200
<v Speaker 2>changed. That's your opening.</v>

00:31:35.200 --> 00:31:37.040
<v Speaker 2>That's someone you can give him.</v>

00:31:37.040 --> 00:31:39.520
<v Speaker 2>You can say, Well, I know the reason.</v>

00:31:39.520 --> 00:31:41.600
<v Speaker 2>I know why things are the way they are.</v>

00:31:41.600 --> 00:31:42.800
<v Speaker 2>I know what the cause is.</v>

00:31:42.800 --> 00:31:44.640
<v Speaker 2>It's evil.</v>

00:31:44.640 --> 00:31:46.240
<v Speaker 2>And there's an alternative to that.</v>

00:31:46.240 --> 00:31:47.760
<v Speaker 2>It's called God.</v>

00:31:47.760 --> 00:31:50.400
<v Speaker 2>And so there's an opening for you there.</v>

00:31:50.400 --> 00:31:54.560
<v Speaker 2>You just have to recognize that opening and know how to approach</v>

00:31:54.560 --> 00:31:58.800
<v Speaker 2>that person, how to offer the information that you have that he</v>

00:31:58.800 --> 00:32:01.280
<v Speaker 2>needs.</v>

00:32:01.760 --> 00:32:07.520
<v Speaker 3>There was something fundamentally fascinating that happened at the very beginning of</v>

00:32:07.520 --> 00:32:12.880
<v Speaker 3>the BLM riots that followed George Floyd's suicide in 2000.</v>

00:32:12.880 --> 00:32:17.200
<v Speaker 3>Early on when BLM kicked off, there were a few people who</v>

00:32:17.200 --> 00:32:20.880
<v Speaker 3>were the ringleaders, who were the they were out in front, they</v>

00:32:20.880 --> 00:32:24.960
<v Speaker 3>were collecting the funding, they were shaping the messaging.</v>

00:32:24.960 --> 00:32:31.920
<v Speaker 3>They were helping to orchestrate nationally both the violence and the public-facing</v>

00:32:31.920 --> 00:32:35.120
<v Speaker 3>good parts of what they were trying to sell, even while they</v>

00:32:35.120 --> 00:32:36.720
<v Speaker 3>were destroying our cities.</v>

00:32:36.960 --> 00:32:41.120
<v Speaker 3>The fascinating thing that happened was that for a period of several</v>

00:32:41.120 --> 00:32:48.320
<v Speaker 3>months after the the BLM was formed and before this came to</v>

00:32:48.320 --> 00:32:55.360
<v Speaker 3>wide knowledge, Black Lives Matter's website as part of their ethos page,</v>

00:32:55.680 --> 00:32:58.960
<v Speaker 3>part of their about page, talking about their motives.</v>

00:32:58.960 --> 00:33:04.480
<v Speaker 3>They went far beyond racial justice and racial equity and the various</v>

00:33:04.480 --> 00:33:10.880
<v Speaker 3>other things that most naive observers thought that their so called movement</v>

00:33:10.880 --> 00:33:11.840
<v Speaker 3>was about.</v>

00:33:11.840 --> 00:33:13.760
<v Speaker 3>They went on on the very same page to say</v>

00:33:14.720 --> 00:33:18.880
<v Speaker 3>we are also here to topple the patriarchy, we are here to</v>

00:33:18.880 --> 00:33:24.000
<v Speaker 3>topple heteronormativity, we are here to topple the nuclear family.</v>

00:33:24.000 --> 00:33:26.640
<v Speaker 3>And they went into depth on each of those why they wanted</v>

00:33:27.280 --> 00:33:30.480
<v Speaker 3>to destroy those foundational things.</v>

00:33:30.480 --> 00:33:35.920
<v Speaker 3>Now, as a Christian who has thought about these things for some</v>

00:33:35.920 --> 00:33:39.920
<v Speaker 3>time and who has a proper understanding of what's actually going on,</v>

00:33:39.920 --> 00:33:43.520
<v Speaker 3>it's no surprise at all that the people, the same people who</v>

00:33:43.520 --> 00:33:48.320
<v Speaker 3>are shouting racial justice are shouting down with the patriarchy, they're shouting</v>

00:33:48.320 --> 00:33:55.760
<v Speaker 3>up with homosexuality, up with homosexu with transgenderism for children, shouting destroy</v>

00:33:55.760 --> 00:34:01.040
<v Speaker 3>the family, let us have groups of individuals who are connected by</v>

00:34:01.040 --> 00:34:04.640
<v Speaker 3>bonds that have nothing to do with bloods whatsoever.</v>

00:34:04.640 --> 00:34:08.000
<v Speaker 3>To the naive observer, that sounds like just a random grab bag.</v>

00:34:08.000 --> 00:34:10.960
<v Speaker 3>Like that's all how did all those crazy woke things end up</v>

00:34:10.960 --> 00:34:12.080
<v Speaker 3>in the same place?</v>

00:34:12.080 --> 00:34:14.240
<v Speaker 3>These guys are such Lib Tards.</v>

00:34:14.240 --> 00:34:16.320
<v Speaker 3>That's what a lot of people thought.</v>

00:34:16.320 --> 00:34:20.800
<v Speaker 3>What was actually going on was that all of those things, including</v>

00:34:20.800 --> 00:34:25.280
<v Speaker 3>the racial aspect that was the top line item, they're all part</v>

00:34:25.280 --> 00:34:27.440
<v Speaker 3>of the same attack.</v>

00:34:27.440 --> 00:34:32.080
<v Speaker 3>The fact that patriarchy was second on the list was not a</v>

00:34:32.080 --> 00:34:34.960
<v Speaker 3>coincidence. And so we're not going to get into that today.</v>

00:34:34.960 --> 00:34:38.240
<v Speaker 3>We're going to we've talked about patriarchy and headship in past episodes,</v>

00:34:38.240 --> 00:34:40.720
<v Speaker 3>and we'll connect it in some future ones as well.</v>

00:34:40.720 --> 00:34:43.200
<v Speaker 3>But I want to ill I want to use that as an</v>

00:34:43.200 --> 00:34:45.360
<v Speaker 3>illustrative example of how.</v>

00:34:45.440 --> 00:34:50.000
<v Speaker 3>So something that if you're naive, if you don't have spiritual eyes,</v>

00:34:50.000 --> 00:34:51.520
<v Speaker 3>you can't really make sense of it.</v>

00:34:51.520 --> 00:34:54.480
<v Speaker 3>Like why do these people who are upset that cops are being</v>

00:34:54.480 --> 00:34:58.400
<v Speaker 3>mean to minorities, why are they mad at the nuclear family?</v>

00:34:58.400 --> 00:35:00.160
<v Speaker 3>And why do they want sodomy for children?</v>

00:35:00.720 --> 00:35:02.400
<v Speaker 3>That doesn't make any sense.</v>

00:35:02.400 --> 00:35:04.320
<v Speaker 3>And on paper, it doesn't.</v>

00:35:04.320 --> 00:35:08.480
<v Speaker 3>Unless you realize that the animating evil behind one of those things</v>

00:35:08.480 --> 00:35:12.320
<v Speaker 3>is the animating evil behind every one of those things.</v>

00:35:12.720 --> 00:35:12.960
And

00:35:12.960 --> 00:35:16.400
<v Speaker 2>the overarching goal is the subversion of nature.</v>

00:35:16.720 --> 00:35:20.400
<v Speaker 2>Because Satan is already more or less one when it comes to</v>

00:35:20.400 --> 00:35:24.960
<v Speaker 2>the field of making the church irrelevant in modern society.</v>

00:35:24.960 --> 00:35:28.320
<v Speaker 2>We can look at the numbers all day that say, you know,</v>

00:35:28.320 --> 00:35:33.440
<v Speaker 2>double digit whatever, high double digit percentages, claim to be Christian.</v>

00:35:33.440 --> 00:35:37.120
<v Speaker 2>But when you actually get down into the real information There are</v>

00:35:37.120 --> 00:35:39.280
<v Speaker 2>very few Christians in the world.</v>

00:35:39.280 --> 00:35:43.920
<v Speaker 2>And even in the places that are more Christian than most others,</v>

00:35:43.920 --> 00:35:45.760
<v Speaker 2>there are very few actual Christians.</v>

00:35:45.760 --> 00:35:48.400
<v Speaker 2>And that's just basic things in Christianity.</v>

00:35:48.400 --> 00:35:50.800
<v Speaker 2>You know, is Jesus the Son of God?</v>

00:35:51.280 --> 00:35:52.880
<v Speaker 2>Is Jesus God?</v>

00:35:52.880 --> 00:35:54.160
<v Speaker 2>Is Jesus created?</v>

00:35:54.160 --> 00:35:55.600
<v Speaker 2>And they give the wrong answers to these.</v>

00:35:55.600 --> 00:35:57.120
<v Speaker 2>These are not Christians.</v>

00:35:57.120 --> 00:36:02.080
<v Speaker 2>But so the animation behind it, the animating intelligence behind it is</v>

00:36:02.480 --> 00:36:05.440
<v Speaker 2>Satan and his goal is the subversion of nature.</v>

00:36:05.440 --> 00:36:08.240
<v Speaker 2>And that's what all of these things have in common.</v>

00:36:08.240 --> 00:36:11.360
<v Speaker 2>Now, as mentioned earlier, there are some pagans and others who will</v>

00:36:11.360 --> 00:36:15.040
<v Speaker 2>recognize that all of these are against nature.</v>

00:36:15.040 --> 00:36:18.560
<v Speaker 2>They're all perversions, and so it makes sense that they're related.</v>

00:36:18.560 --> 00:36:22.400
<v Speaker 2>Many will not, most will not recognize these things are related.</v>

00:36:22.400 --> 00:36:26.560
<v Speaker 2>But every so often, Satan slips up, and he puts out a</v>

00:36:26.560 --> 00:36:30.160
<v Speaker 2>website that gives you his game plan.</v>

00:36:30.160 --> 00:36:35.840
<v Speaker 2>It pays to pay attention when your enemy accidentally publishes his battle</v>

00:36:35.840 --> 00:36:40.560
<v Speaker 2>plan. Satan telegraphs what he's going to do and we should pay</v>

00:36:40.560 --> 00:36:44.960
<v Speaker 2>attention to that because he is telling us what he hates, and</v>

00:36:44.960 --> 00:36:48.160
<v Speaker 2>he hates all of the things that God loves.</v>

00:36:48.560 --> 00:36:50.720
<v Speaker 3>And we need to take them seriously.</v>

00:36:50.720 --> 00:36:54.320
<v Speaker 3>And that's why we're that's why we're attacking the concept of using</v>

00:36:54.320 --> 00:36:58.480
<v Speaker 3>culture war as any sort of frame of reference for what's going</v>

00:36:58.480 --> 00:37:02.880
<v Speaker 3>on. If you think it's just cultural or it's just people being</v>

00:37:02.880 --> 00:37:08.480
<v Speaker 3>silly or stupid or unrealistic or impractical, you will never see Satan's</v>

00:37:08.480 --> 00:37:09.680
<v Speaker 3>hand up their butt.</v>

00:37:09.680 --> 00:37:10.320
<v Speaker 3>And it's there.</v>

00:37:10.960 --> 00:37:14.320
<v Speaker 3>Those people who are advocating those things, even if they're in our</v>

00:37:14.320 --> 00:37:19.120
<v Speaker 3>churches, they are agents of Satan when they're doing those things.</v>

00:37:19.120 --> 00:37:21.920
<v Speaker 3>It doesn't mean that they don't think do godly things on other</v>

00:37:21.920 --> 00:37:25.120
<v Speaker 3>days, but when they're doing these things, they are acting on behalf</v>

00:37:25.120 --> 00:37:25.760
<v Speaker 3>of Satan.</v>

00:37:26.080 --> 00:37:26.640
<v Speaker 3>Get behind</v>

00:37:26.720 --> 00:37:29.040
<v Speaker 1>me, Satan said to Peter.</v>

00:37:29.040 --> 00:37:32.160
<v Speaker 3>Yeah. In the in the Lutheran church, and I think in in</v>

00:37:32.160 --> 00:37:35.600
<v Speaker 3>many churches, I just don't know of the others when someone is</v>

00:37:35.600 --> 00:37:40.400
<v Speaker 3>baptized as an infant, their parents and sponsors will speak these words</v>

00:37:40.480 --> 00:37:43.680
<v Speaker 3>and when you're confirmed you you will speak these words again.</v>

00:37:43.680 --> 00:37:47.920
<v Speaker 3>Do you renounce the devil and all his works and all his</v>

00:37:48.000 --> 00:37:48.240
<v Speaker 3>ways</v>

00:37:49.200 --> 00:37:54.080
<v Speaker 3>and the Christian will respond, I do renounce them.</v>

00:37:54.400 --> 00:37:58.160
<v Speaker 3>We don't want to think about all his works in all his</v>

00:37:58.240 --> 00:38:00.400
<v Speaker 3>ways as as modern Christians.</v>

00:38:00.400 --> 00:38:03.280
<v Speaker 3>We want to renounce the devil, but we don't want to pay</v>

00:38:03.280 --> 00:38:05.840
<v Speaker 3>attention to what his works and his ways are.</v>

00:38:05.840 --> 00:38:07.120
<v Speaker 3>Because you know what?</v>

00:38:07.520 --> 00:38:11.200
<v Speaker 3>if we unravel that too deeply, we might find that the genealogy</v>

00:38:11.280 --> 00:38:14.640
<v Speaker 3>of some of our beliefs and some of our ideas traces back</v>

00:38:14.640 --> 00:38:16.560
<v Speaker 3>to something that isn't godly.</v>

00:38:16.560 --> 00:38:19.680
<v Speaker 3>And I don't know how many people realize that, either consciously or</v>

00:38:19.680 --> 00:38:22.800
<v Speaker 3>subconsciously, but I can tell you for a fact that it's there.</v>

00:38:22.800 --> 00:38:25.920
<v Speaker 3>And it's not only there in people who are casual, it's there</v>

00:38:25.920 --> 00:38:28.640
<v Speaker 3>in people who are serious about their belief.</v>

00:38:28.640 --> 00:38:32.240
<v Speaker 3>Uh the guys up in Wyoming in Wyoming that are doing Luther</v>

00:38:32.240 --> 00:38:34.720
<v Speaker 3>Classical College are doing fantastic work.</v>

00:38:34.720 --> 00:38:37.120
<v Speaker 3>I'm very excited to see how that's coming together.</v>

00:38:37.120 --> 00:38:40.400
<v Speaker 3>One thing that frightens me is that a lot of their discussion</v>

00:38:40.400 --> 00:38:42.720
<v Speaker 3>is framing things in terms of</v>

00:38:43.680 --> 00:38:48.800
<v Speaker 3>cultural war and how can we be in opposition to the culture?</v>

00:38:48.800 --> 00:38:51.840
<v Speaker 3>And now when they go downstream a bit, they'll focus on Jesus.</v>

00:38:52.960 --> 00:38:58.160
<v Speaker 3>If you give the farm away by not explicitly condemning and damning</v>

00:38:58.240 --> 00:39:04.080
<v Speaker 3>the evil that is occurring, you're not drawing a strong enough contrast.</v>

00:39:04.080 --> 00:39:09.120
<v Speaker 3>And that's the reason that Corey, you and I are viewed by</v>

00:39:09.120 --> 00:39:12.080
<v Speaker 3>most people as speaking so stridently.</v>

00:39:12.080 --> 00:39:15.680
<v Speaker 3>I've had numerous people say to me uh on Twitter since I</v>

00:39:15.680 --> 00:39:19.280
<v Speaker 3>got on for the first time ever, I expected you to be</v>

00:39:19.280 --> 00:39:19.920
<v Speaker 3>much angrier.</v>

00:39:20.080 --> 00:39:21.040
<v Speaker 3>You sound normal.</v>

00:39:21.040 --> 00:39:23.120
<v Speaker 3>You sound like a normal human being.</v>

00:39:23.120 --> 00:39:24.400
<v Speaker 3>Um Yes.</v>

00:39:24.400 --> 00:39:25.600
<v Speaker 3>Which is funny.</v>

00:39:25.600 --> 00:39:28.160
<v Speaker 3>Like, you know, in two hundred and eighty characters there's only so</v>

00:39:28.160 --> 00:39:28.880
<v Speaker 3>much you can do.</v>

00:39:28.880 --> 00:39:32.480
<v Speaker 3>And so I've always been careful when I'm speaking online</v>

00:39:33.440 --> 00:39:35.760
<v Speaker 3>to speak clearly.</v>

00:39:35.760 --> 00:39:40.640
<v Speaker 3>I don't care if I hurt your feelings, if I've spoken clearly.</v>

00:39:40.640 --> 00:39:44.240
<v Speaker 3>It's not my principal concern that you come away feeling good about</v>

00:39:44.240 --> 00:39:45.760
<v Speaker 3>the interaction.</v>

00:39:45.760 --> 00:39:49.440
<v Speaker 3>It is my principal concern that you have clarity about what it</v>

00:39:49.440 --> 00:39:52.480
<v Speaker 3>is I'm trying to say, which is the other topic we're gonna</v>

00:39:52.480 --> 00:39:54.400
<v Speaker 3>get to in a couple minutes.</v>

00:39:54.400 --> 00:39:57.920
<v Speaker 3>Speaking unclearly is what Satan loves.</v>

00:39:57.920 --> 00:40:00.560
<v Speaker 3>'Cause it doesn't matter what you're speaking unclearly about.</v>

00:40:00.560 --> 00:40:06.400
<v Speaker 3>See, when these Christians categorize something as culture war or or Marxist</v>

00:40:06.400 --> 00:40:10.240
<v Speaker 3>or woke, those things are all true to a degree, but they're</v>

00:40:10.240 --> 00:40:12.720
<v Speaker 3>not the final cause of what's going on.</v>

00:40:12.720 --> 00:40:16.880
<v Speaker 3>And so when you can say something is just kind of silly,</v>

00:40:16.880 --> 00:40:20.400
<v Speaker 3>you're providing cover for Satan even while you're condemning it.</v>

00:40:20.400 --> 00:40:23.600
<v Speaker 3>See, it's not that you didn't land on the right side of</v>

00:40:23.600 --> 00:40:24.400
<v Speaker 3>the issue.</v>

00:40:24.400 --> 00:40:27.840
<v Speaker 3>It's that you landed on the right side so weakly that it</v>

00:40:27.840 --> 00:40:29.760
<v Speaker 3>has no impact on the observer.</v>

00:40:29.760 --> 00:40:32.960
<v Speaker 3>Because someone looking at the thing will say, Well that Christian doesn't</v>

00:40:32.880 --> 00:40:34.240
<v Speaker 3>seem that worked up about it.</v>

00:40:34.240 --> 00:40:37.280
<v Speaker 3>I guess, you know, I think I care about this more than</v>

00:40:37.280 --> 00:40:38.160
<v Speaker 3>the Christian.</v>

00:40:38.160 --> 00:40:41.040
<v Speaker 3>I think it's more evil than this Christian does.</v>

00:40:41.280 --> 00:40:45.040
<v Speaker 3>Why would why would that person who doesn't know God, but they</v>

00:40:45.040 --> 00:40:48.080
<v Speaker 3>do know evil when they see it, why would they ever listen</v>

00:40:48.080 --> 00:40:52.320
<v Speaker 3>to you as a lukewarm Christian who can't even condemn the evil</v>

00:40:52.320 --> 00:40:54.000
<v Speaker 3>that they do see?</v>

00:40:54.000 --> 00:40:57.760
<v Speaker 3>When someone comes to you who's not a Christian, who's left the</v>

00:40:57.760 --> 00:41:01.040
<v Speaker 3>faith, or they're weak in the faith, or they're an absolute unbeliever,</v>

00:41:01.040 --> 00:41:04.960
<v Speaker 3>if you can't stand right beside them shoulder to shoulder and say,</v>

00:41:04.960 --> 00:41:07.920
<v Speaker 3>yes, that is this is evil, and I can tell you where</v>

00:41:07.920 --> 00:41:11.200
<v Speaker 3>this evil came from because there's more going on than meets the</v>

00:41:11.200 --> 00:41:14.400
<v Speaker 3>eye. If you can do that, you have at least had the</v>

00:41:14.400 --> 00:41:18.000
<v Speaker 3>door opened to have a conversation that will lead to a conversation</v>

00:41:18.000 --> 00:41:21.920
<v Speaker 3>about the gospel and about the saving work of Jesus.</v>

00:41:21.920 --> 00:41:26.080
<v Speaker 3>If you're weaker on evil than they are in that moment, they're</v>

00:41:26.080 --> 00:41:29.200
<v Speaker 3>not going to think you have any credibility when you try to</v>

00:41:29.200 --> 00:41:30.480
<v Speaker 3>bring it up elsewhere.</v>

00:41:30.560 --> 00:41:33.920
<v Speaker 3>You're slamming the door on your own face if you can't condemn</v>

00:41:33.920 --> 00:41:35.360
<v Speaker 3>evil where it pops up.</v>

00:41:35.360 --> 00:41:37.760
<v Speaker 3>And it's not going to pop up where you want it to.</v>

00:41:37.760 --> 00:41:40.160
<v Speaker 3>It's going to be these things that are called cultural.</v>

00:41:40.160 --> 00:41:45.520
<v Speaker 3>It's gonna be these thorny issues like race and IQ and nationality,</v>

00:41:45.520 --> 00:41:49.520
<v Speaker 3>things that are divisive because we've been lied to for so long</v>

00:41:49.760 --> 00:41:51.920
<v Speaker 3>in order to ensure that they're divisive.</v>

00:41:51.920 --> 00:41:55.280
<v Speaker 3>The truth is not divisive, except that it divides people who can</v>

00:41:55.280 --> 00:41:59.200
<v Speaker 3>discern the truth from those who can't, for those who confuse truth</v>

00:41:59.200 --> 00:42:00.400
<v Speaker 3>with lies.</v>

00:42:00.400 --> 00:42:05.280
<v Speaker 3>So the division is not caused by the tone of voice or</v>

00:42:05.280 --> 00:42:10.480
<v Speaker 3>by the clarity of speech, it's caused fundamentally by the content.</v>

00:42:10.480 --> 00:42:15.120
<v Speaker 3>And so when Corey and I speak and we seem strident and</v>

00:42:15.120 --> 00:42:20.480
<v Speaker 3>we seem forceful, one, that's our personality, but I can be more</v>

00:42:20.480 --> 00:42:21.840
<v Speaker 3>laid back about stuff.</v>

00:42:21.840 --> 00:42:25.120
<v Speaker 3>I can I can be I can get into the weeds on</v>

00:42:25.120 --> 00:42:29.520
<v Speaker 3>things and not take a strong point and talk about the subtleties.</v>

00:42:29.520 --> 00:42:32.240
<v Speaker 3>And there are subtle subtleties to some of those things.</v>

00:42:32.240 --> 00:42:34.080
<v Speaker 3>Subtleties are a luxury.</v>

00:42:34.080 --> 00:42:37.680
<v Speaker 3>You don't get to debate the subtleties and you till you agree</v>

00:42:37.680 --> 00:42:38.640
<v Speaker 3>on the principles.</v>

00:42:38.640 --> 00:42:41.600
<v Speaker 3>And the principles are that these things are either good or they're</v>

00:42:41.600 --> 00:42:45.040
<v Speaker 3>evil. And until we can settle on that, there are no subtleties</v>

00:42:45.040 --> 00:42:47.360
<v Speaker 3>to be discussed under any circumstances.</v>

00:42:47.360 --> 00:42:50.160
<v Speaker 3>Cause as soon as you start wrestling with that pig, the pig</v>

00:42:50.160 --> 00:42:53.440
<v Speaker 3>is happy and you get covered in mud and Satan loves it.</v>

00:42:53.440 --> 00:42:55.280
<v Speaker 3>He's sitting on the sidelines and cheering.</v>

00:42:55.280 --> 00:42:57.760
<v Speaker 3>Cause you're working your butt off, trying to be a good Christian</v>

00:42:57.840 --> 00:43:00.880
<v Speaker 3>in the fight, and all you're doing is making things worse for</v>

00:43:00.880 --> 00:43:02.080
<v Speaker 3>everyone who's observing.</v>

00:43:02.560 --> 00:43:07.200
<v Speaker 3>And I I think that as Christians, we have to think all</v>

00:43:07.200 --> 00:43:08.960
<v Speaker 3>of these worldly things through.</v>

00:43:08.960 --> 00:43:12.080
<v Speaker 3>It's not enough just to think about your faith anymore.</v>

00:43:12.080 --> 00:43:15.520
<v Speaker 3>You can't just think about justification and think, all right, I'm done</v>

00:43:15.520 --> 00:43:16.960
<v Speaker 3>being Christian for the day.</v>

00:43:16.960 --> 00:43:20.160
<v Speaker 3>You need to think about the world, about all the things that</v>

00:43:20.160 --> 00:43:25.200
<v Speaker 3>happen in creation and how they apply to the Christian life and</v>

00:43:25.200 --> 00:43:27.120
<v Speaker 3>how they apply to God's word.</v>

00:43:27.120 --> 00:43:30.080
<v Speaker 3>Because God has something to say about all of these things, all</v>

00:43:30.080 --> 00:43:30.800
<v Speaker 3>of them.</v>

00:43:30.800 --> 00:43:32.800
<v Speaker 3>God tells us how He created us.</v>

00:43:32.800 --> 00:43:34.880
<v Speaker 3>He gave us a roadmap for how He created us.</v>

00:43:34.880 --> 00:43:37.440
<v Speaker 3>And Corey, as you mentioned, Satan gave us a roadmap for how</v>

00:43:37.440 --> 00:43:39.040
<v Speaker 3>he's trying to destroy it.</v>

00:43:39.040 --> 00:43:41.520
<v Speaker 3>And we just laughed and pointed and said, Look how silly that</v>

00:43:41.520 --> 00:43:43.120
<v Speaker 3>is. No one believes that.</v>

00:43:43.120 --> 00:43:45.760
<v Speaker 3>And Satan was like, wow, that was a close one.</v>

00:43:45.760 --> 00:43:49.200
<v Speaker 2>Meanwhile, he's already on point five or six of his ten point</v>

00:43:49.520 --> 00:43:52.480
<v Speaker 2>plan. But no, clearly he's not accomplishing anything.</v>

00:43:52.480 --> 00:43:56.960
<v Speaker 2>He's only been one after the other with basically no opposition.</v>

00:43:57.120 --> 00:43:59.600
<v Speaker 3>And the reason, you know, we like I've said we we we</v>

00:43:59.600 --> 00:44:01.840
<v Speaker 3>mentioned race very frequently.</v>

00:44:01.840 --> 00:44:05.600
<v Speaker 3>Race is one of the principal ways that Corey and I have</v>

00:44:05.600 --> 00:44:10.000
<v Speaker 3>been able to speak to non-believers on the right because there is</v>

00:44:10.000 --> 00:44:14.720
<v Speaker 3>a discussion around how God made us and it's largely taking place</v>

00:44:14.720 --> 00:44:18.160
<v Speaker 3>among people who don't believe in God, which is a nightmare.</v>

00:44:18.160 --> 00:44:23.520
<v Speaker 3>Because while they can discern the truth from creation, they can discern</v>

00:44:23.600 --> 00:44:28.480
<v Speaker 3>measurable truth, they can discern things that can be correlated that can</v>

00:44:28.480 --> 00:44:32.160
<v Speaker 3>be observed, they don't have any frame of reference for where it</v>

00:44:32.160 --> 00:44:33.200
<v Speaker 3>came from.</v>

00:44:33.200 --> 00:44:37.440
<v Speaker 3>And the lack of God in those conversations will take them to</v>

00:44:37.440 --> 00:44:39.520
<v Speaker 3>dark places that we condemn.</v>

00:44:39.520 --> 00:44:43.200
<v Speaker 3>And so while others are afraid to speak about those subjects or</v>

00:44:43.200 --> 00:44:46.640
<v Speaker 3>to speak to those people, the reason that we have found it</v>

00:44:46.640 --> 00:44:50.000
<v Speaker 3>vital to do so and to gain expertise on the matter is</v>

00:44:50.000 --> 00:44:53.600
<v Speaker 3>specifically because that's where Satan's taking the battle and it's where he's</v>

00:44:53.520 --> 00:44:55.280
<v Speaker 3>been for a while.</v>

00:44:55.280 --> 00:44:59.280
<v Speaker 3>And there's a fight to be had there that's a vital fight</v>

00:44:59.280 --> 00:45:01.600
<v Speaker 3>to the Christian faith.</v>

00:45:01.600 --> 00:45:06.960
<v Speaker 3>And if you as a Christian are talking to someone who's an</v>

00:45:06.960 --> 00:45:13.040
<v Speaker 3>unbeliever who's you know they're very conservative, they're concerned about societal decay,</v>

00:45:13.040 --> 00:45:18.800
<v Speaker 3>they're concerned about violence in bad neighborhoods, they're concerned about the performance</v>

00:45:18.800 --> 00:45:24.160
<v Speaker 3>of groups of people in schools, all of these problems have explanations</v>

00:45:24.160 --> 00:45:28.320
<v Speaker 3>that in many cases they have access to that you don't, because</v>

00:45:28.320 --> 00:45:32.240
<v Speaker 3>as soon as they say, Hey, it seems like all the African</v>

00:45:32.240 --> 00:45:36.880
<v Speaker 3>American kids are scoring over a standard deviation lower than the white</v>

00:45:36.880 --> 00:45:39.600
<v Speaker 3>kids, you say that's disparity.</v>

00:45:39.600 --> 00:45:42.880
<v Speaker 3>That's caused by socioeconomic differences.</v>

00:45:42.880 --> 00:45:45.680
<v Speaker 3>When the other person knows for a fact that that's not true,</v>

00:45:45.680 --> 00:45:49.120
<v Speaker 3>you've lied and you've last lost credibility.</v>

00:45:49.120 --> 00:45:52.960
<v Speaker 3>And like I've said repeatedly, Satan is the father of every single</v>

00:45:52.960 --> 00:45:59.040
<v Speaker 3>lie. And the unbeliever who hears you telling lies that are leftist</v>

00:45:59.040 --> 00:46:01.040
<v Speaker 3>lies, they know that they're not true.</v>

00:46:01.040 --> 00:46:04.960
<v Speaker 3>They don't know Jesus, but they know they know test scores and</v>

00:46:04.960 --> 00:46:08.640
<v Speaker 3>they know crime statistics and they know how to parse those out</v>

00:46:08.640 --> 00:46:12.320
<v Speaker 3>in such a way to arrive at unassailable conclusions.</v>

00:46:12.320 --> 00:46:14.240
<v Speaker 3>If you lie to them and you say, Well, no, that's not</v>

00:46:14.640 --> 00:46:17.360
<v Speaker 3>what's really going on, all people are exactly alike.</v>

00:46:17.360 --> 00:46:18.240
<v Speaker 3>That's how God made us.</v>

00:46:18.240 --> 00:46:22.880
<v Speaker 3>He made us all exactly alike in this life, we're all unidentified,</v>

00:46:22.880 --> 00:46:27.760
<v Speaker 3>fungible, interchangeable creatures who could you could drop one person anywhere on</v>

00:46:27.760 --> 00:46:31.200
<v Speaker 3>the planet, they're gonna be exactly the same as any other person.</v>

00:46:31.200 --> 00:46:34.320
<v Speaker 3>When you tell that lie to someone who knows better, you have</v>

00:46:34.320 --> 00:46:36.400
<v Speaker 3>closed the door on ever sharing your faith.</v>

00:46:36.400 --> 00:46:39.120
<v Speaker 3>Because you've proven yourself a liar about the very God that you</v>

00:46:39.120 --> 00:46:40.640
<v Speaker 3>claim to proclaim.</v>

00:46:40.640 --> 00:46:44.240
<v Speaker 3>They know that he if if there is a true God who's</v>

00:46:44.240 --> 00:46:47.440
<v Speaker 3>created things, that this is the creation that God made.</v>

00:46:47.440 --> 00:46:50.160
<v Speaker 3>Or maybe those things are the result of the fall, which they</v>

00:46:50.160 --> 00:46:51.920
<v Speaker 3>wouldn't know because they don't know about the fall.</v>

00:46:52.240 --> 00:46:55.360
<v Speaker 3>You should know about the fall and how it correlates with these</v>

00:46:55.360 --> 00:46:58.640
<v Speaker 3>facts on the ground and where the fall is in play and</v>

00:46:58.640 --> 00:47:01.040
<v Speaker 3>where God's created order is in play.</v>

00:47:01.040 --> 00:47:05.440
<v Speaker 3>And we do a lot of in-depth episodes on those things specifically</v>

00:47:05.440 --> 00:47:09.440
<v Speaker 3>to equip the Christian to speak truthfully when otherwise there's a very</v>

00:47:09.440 --> 00:47:11.520
<v Speaker 3>good chance that you would lie inadvertently.</v>

00:47:11.520 --> 00:47:15.600
<v Speaker 3>Like it's it's not a lie that you intend to deceive, is</v>

00:47:15.600 --> 00:47:18.640
<v Speaker 3>that you never looked at the genealogy of where your talking points</v>

00:47:18.640 --> 00:47:19.440
<v Speaker 3>came from.</v>

00:47:19.440 --> 00:47:21.520
<v Speaker 3>You thought, well, this is just how Christians talk.</v>

00:47:21.520 --> 00:47:23.200
<v Speaker 3>I know that X, Y, and Z.</v>

00:47:23.200 --> 00:47:26.400
<v Speaker 3>When someone who's an unbeliever who knows more than you about the</v>

00:47:26.400 --> 00:47:29.280
<v Speaker 3>world says, no, well, X, Y, and Z are not actually true.</v>

00:47:29.280 --> 00:47:30.880
<v Speaker 3>I know this to be a fact.</v>

00:47:30.880 --> 00:47:34.560
<v Speaker 3>If you argue with them, you've lost the chance to have any</v>

00:47:34.560 --> 00:47:36.320
<v Speaker 3>credibility about any truth.</v>

00:47:36.320 --> 00:47:39.760
<v Speaker 3>And the most important truth that that person can ever hear about</v>

00:47:39.760 --> 00:47:43.200
<v Speaker 3>their salvation, they'll be deaf to you saying it because why would</v>

00:47:43.200 --> 00:47:46.160
<v Speaker 3>they believe you have something big when you're gonna lie about something</v>

00:47:46.160 --> 00:47:49.520
<v Speaker 3>as small as test scores?</v>

00:47:49.520 --> 00:47:54.000
<v Speaker 2>And even if there is no intent to deceive, you are still</v>

00:47:54.000 --> 00:47:57.840
<v Speaker 2>endangering your soul by holding to that lie.</v>

00:47:57.840 --> 00:48:02.640
<v Speaker 2>It may not be that lie itself that will endanger your soul.</v>

00:48:02.640 --> 00:48:07.600
<v Speaker 2>You could potentially hold a small lie your entire life right up</v>

00:48:07.600 --> 00:48:10.480
<v Speaker 2>to your death, and be fine.</v>

00:48:10.480 --> 00:48:12.480
<v Speaker 2>Would you have been better off believing the truth?</v>

00:48:12.480 --> 00:48:17.120
<v Speaker 2>Yes. Can you believe certain lies without damning yourself?</v>

00:48:17.120 --> 00:48:18.480
<v Speaker 2>Of course.</v>

00:48:18.480 --> 00:48:22.000
<v Speaker 2>But if you believe a lie, it's never one lie.</v>

00:48:23.200 --> 00:48:27.200
<v Speaker 2>Because you have to defend that lie in order to continue to</v>

00:48:27.200 --> 00:48:31.280
<v Speaker 2>hold it in the face of countervailing information.</v>

00:48:31.280 --> 00:48:35.200
<v Speaker 2>And so you will tell yourself another lie, or someone else will</v>

00:48:35.200 --> 00:48:38.400
<v Speaker 2>tell you a lie, and you'll believe that one, and another lie,</v>

00:48:38.400 --> 00:48:43.840
<v Speaker 2>and another lie, and over time, these add up, you will eventually</v>

00:48:43.840 --> 00:48:47.440
<v Speaker 2>get to something that touches on some part of the faith more</v>

00:48:47.440 --> 00:48:50.400
<v Speaker 2>directly, and you will have to choose.</v>

00:48:50.400 --> 00:48:53.840
<v Speaker 2>Are you going to continue to believe this entire house of cards,</v>

00:48:53.840 --> 00:48:56.880
<v Speaker 2>all these lies you've built up over the years, or are you</v>

00:48:56.880 --> 00:49:02.480
<v Speaker 2>going to let that collapse and up And uphold the Christian truth,</v>

00:49:02.480 --> 00:49:06.880
<v Speaker 2>many people will choose to compromise on the truth.</v>

00:49:06.880 --> 00:49:09.520
<v Speaker 2>Because it is easier to compromise on the truth.</v>

00:49:09.520 --> 00:49:14.000
<v Speaker 2>It's easier to say, well, the six-day creation wasn't literal.</v>

00:49:14.000 --> 00:49:15.040
<v Speaker 2>It was Was</v>

00:49:16.400 --> 00:49:19.760
<v Speaker 2>eras or ages or an indefinite period of time.</v>

00:49:19.760 --> 00:49:21.680
<v Speaker 2>There were gaps between the days.</v>

00:49:21.680 --> 00:49:24.480
<v Speaker 2>God was active for a while, then he took a nap.</v>

00:49:24.480 --> 00:49:26.320
<v Speaker 2>It's easier to do that</v>

00:49:27.440 --> 00:49:30.160
<v Speaker 2>than to let the entire house of cards collapse because your entire</v>

00:49:30.160 --> 00:49:33.920
<v Speaker 2>worldview I don't mind the term as much, but your entire worldview</v>

00:49:33.920 --> 00:49:39.200
<v Speaker 2>has now turned into dust because you built it on one lie,</v>

00:49:39.200 --> 00:49:43.280
<v Speaker 2>and you had to tell all the other lies to support it.</v>

00:49:43.280 --> 00:49:48.240
<v Speaker 2>And so when it comes to race, the reason Satan loves it</v>

00:49:48.240 --> 00:49:52.080
<v Speaker 2>so much, loves the issue of race, he hates race, because he</v>

00:49:52.080 --> 00:49:56.240
<v Speaker 2>hates everything about creation, everything about humanity particularly.</v>

00:49:56.240 --> 00:50:01.360
<v Speaker 2>But the reason that he loves the issue is because he gets</v>

00:50:01.360 --> 00:50:03.360
<v Speaker 2>both sides with it.</v>

00:50:03.360 --> 00:50:09.120
<v Speaker 2>He gets those on the largely political right who recognize that biological</v>

00:50:09.120 --> 00:50:10.640
<v Speaker 2>race is real.</v>

00:50:10.640 --> 00:50:14.400
<v Speaker 2>And he gets them because many of them do not believe they</v>

00:50:14.400 --> 00:50:15.440
<v Speaker 2>aren't Christians.</v>

00:50:15.440 --> 00:50:19.840
<v Speaker 2>But they'll talk to Christians, and then Christians will deny race, and</v>

00:50:19.840 --> 00:50:22.480
<v Speaker 2>so these people who know that race is real, who know the</v>

00:50:22.480 --> 00:50:27.600
<v Speaker 2>truth now think that Christianity is a lie, because Christians keep lying</v>

00:50:27.600 --> 00:50:28.720
<v Speaker 2>to them.</v>

00:50:28.720 --> 00:50:33.520
<v Speaker 2>Well, as I just mentioned, the other side is Satan gets Christians,</v>

00:50:33.520 --> 00:50:36.960
<v Speaker 2>because Christians are supporting a lie and building their worldview on a</v>

00:50:36.960 --> 00:50:41.360
<v Speaker 2>lie. So he gets you as a Christian, and he gets those</v>

00:50:41.360 --> 00:50:44.960
<v Speaker 2>who could have been Christians if you had believed the truth.</v>

00:50:45.280 --> 00:50:48.480
<v Speaker 2>And that is why Satan loves the issue of race and loves</v>

00:50:48.480 --> 00:50:53.360
<v Speaker 2>that modern Christians fall all over themselves to support what the world</v>

00:50:53.360 --> 00:50:56.880
<v Speaker 2>says about it, to support lies, to support what Satan says about</v>

00:50:56.880 --> 00:50:57.600
<v Speaker 2>this issue.</v>

00:50:57.920 --> 00:51:02.080
<v Speaker 2>instead of what Scripture says about the issue, and what reality, what</v>

00:51:02.080 --> 00:51:06.640
<v Speaker 2>biology says about the issue, because God has two books one of</v>

00:51:06.640 --> 00:51:09.520
<v Speaker 2>them is the Bible, one of them is creation.</v>

00:51:09.520 --> 00:51:11.200
<v Speaker 2>God is the author of both.</v>

00:51:11.200 --> 00:51:14.800
<v Speaker 2>Both of them are true.</v>

00:51:16.000 --> 00:51:19.840
<v Speaker 3>I never would have cared about race until I saw the attacks</v>

00:51:19.840 --> 00:51:24.400
<v Speaker 3>that were occurring in the world and the direction of those attacks.</v>

00:51:24.880 --> 00:51:27.040
<v Speaker 3>It was it's just never been a part of my life.</v>

00:51:27.040 --> 00:51:28.240
<v Speaker 3>It's never been interesting.</v>

00:51:28.240 --> 00:51:29.280
<v Speaker 3>I've observed things.</v>

00:51:29.280 --> 00:51:33.200
<v Speaker 3>I've I've had observations and I've had opinions, but it never seemed</v>

00:51:33.200 --> 00:51:36.480
<v Speaker 3>important to me because I was I I fell into the the</v>

00:51:36.480 --> 00:51:39.760
<v Speaker 3>lulled false sense of security that I can just ignore something</v>

00:51:40.640 --> 00:51:42.720
<v Speaker 3>and everything's honky dory.</v>

00:51:42.720 --> 00:51:45.360
<v Speaker 3>And that usually works when there's no attack.</v>

00:51:45.360 --> 00:51:49.040
<v Speaker 3>But when the storm comes, if you haven't battened down all the</v>

00:51:49.040 --> 00:51:53.280
<v Speaker 3>hatches. If you haven't put the storm shutters on all the windows,</v>

00:51:53.280 --> 00:51:56.640
<v Speaker 3>when the wind starts howling and the branches start flying off the</v>

00:51:56.640 --> 00:51:59.920
<v Speaker 3>trees, they're gonna punch through those windows and you're gonna have glass</v>

00:51:59.920 --> 00:52:02.800
<v Speaker 3>everywhere and you're gonna have water everywhere and it's going to be</v>

00:52:02.800 --> 00:52:06.000
<v Speaker 3>a terrible mess because you didn't plug one of the holes in</v>

00:52:06.000 --> 00:52:07.520
<v Speaker 3>your defenses.</v>

00:52:07.520 --> 00:52:08.080
<v Speaker 3>And so</v>

00:52:09.200 --> 00:52:13.040
<v Speaker 3>it's important to look at these subjects and to be knowledgeable about</v>

00:52:13.040 --> 00:52:16.640
<v Speaker 3>them to the point that you can at least not lie to</v>

00:52:16.640 --> 00:52:17.760
<v Speaker 3>someone else.</v>

00:52:17.760 --> 00:52:22.400
<v Speaker 3>And ideally that you would know enough to be able to amount</v>

00:52:22.400 --> 00:52:24.160
<v Speaker 3>a simple defense.</v>

00:52:24.160 --> 00:52:26.880
<v Speaker 3>Even just you know for a a a minute or two in</v>

00:52:26.880 --> 00:52:27.920
<v Speaker 3>a conversation.</v>

00:52:28.080 --> 00:52:30.000
<v Speaker 3>It's why we talked a little bit about in one of the</v>

00:52:30.000 --> 00:52:31.360
<v Speaker 3>recent episodes about evolution</v>

00:52:32.320 --> 00:52:35.360
<v Speaker 3>and or not about evolution per se, but about the creation of</v>

00:52:35.360 --> 00:52:41.040
<v Speaker 3>the universe and how God created the six day universe and how</v>

00:52:41.040 --> 00:52:44.400
<v Speaker 3>scientists have now simulated some of those things.</v>

00:52:44.400 --> 00:52:49.200
<v Speaker 3>I made clear that we're not trying to say science justifies faith,</v>

00:52:49.200 --> 00:52:52.640
<v Speaker 3>but the point that the unbeliever who would point to that article</v>

00:52:52.640 --> 00:52:55.840
<v Speaker 3>and maybe come taunt you with and say, look, where's your God</v>

00:52:56.000 --> 00:52:56.960
<v Speaker 3>in this?</v>

00:52:56.960 --> 00:53:00.240
<v Speaker 3>If you know about the science enough that you can point to</v>

00:53:00.240 --> 00:53:03.840
<v Speaker 3>Genesis and say, well, I'm glad you found that article.</v>

00:53:03.840 --> 00:53:05.360
<v Speaker 3>Here's my version of that article.</v>

00:53:05.360 --> 00:53:07.040
<v Speaker 3>I've known this since I was a little kid.</v>

00:53:07.040 --> 00:53:09.520
<v Speaker 3>It's nice to see the scientists catching up.</v>

00:53:09.520 --> 00:53:12.960
<v Speaker 3>That's how the truth works, and that's how God works in the</v>

00:53:12.960 --> 00:53:17.840
<v Speaker 3>Christian life by revealing truth through scripture and through reason.</v>

00:53:17.840 --> 00:53:23.360
<v Speaker 3>Both avenues are accessible ways of reaching truth.</v>

00:53:23.360 --> 00:53:28.480
<v Speaker 3>Reason can apprehend truth on its own, not that truth which saves.</v>

00:53:28.480 --> 00:53:32.800
<v Speaker 3>That is contained only in scripture, which is precisely why a vital</v>

00:53:32.800 --> 00:53:36.800
<v Speaker 3>part of the Christian life must be precisely this, must be making</v>

00:53:36.800 --> 00:53:40.880
<v Speaker 3>sure that the problem that you're solving when you're talking to someone</v>

00:53:41.200 --> 00:53:45.120
<v Speaker 3>is that you're being truthful and that you're paving the road in</v>

00:53:45.120 --> 00:53:49.120
<v Speaker 3>such a way that maybe that conversation won't take you there, but</v>

00:53:49.120 --> 00:53:50.480
<v Speaker 3>it's going to be a brick in the road.</v>

00:53:50.480 --> 00:53:54.320
<v Speaker 3>So then a future conversation, you will have built up credibility and</v>

00:53:54.320 --> 00:53:57.920
<v Speaker 3>you will have been building a road towards God by saying things</v>

00:53:57.920 --> 00:54:02.000
<v Speaker 3>that are truthful and things that are scriptural in ways that are</v>

00:54:02.000 --> 00:54:05.600
<v Speaker 3>consistent with what the person knows, so that you become a more</v>

00:54:05.600 --> 00:54:09.520
<v Speaker 3>and more trusted source of truth to them because you know things</v>

00:54:09.520 --> 00:54:13.840
<v Speaker 3>that they don't from a perspective they don't share share and they</v>

00:54:13.840 --> 00:54:17.200
<v Speaker 3>may never believe in Jesus, they may never believe in the cross</v>

00:54:17.200 --> 00:54:21.040
<v Speaker 3>and in their salvation, but you will never get the chance if</v>

00:54:21.040 --> 00:54:25.120
<v Speaker 3>you lie to them so many times that they're like, I just</v>

00:54:25.120 --> 00:54:26.320
<v Speaker 3>don't care what you have to say.</v>

00:54:26.720 --> 00:54:29.920
<v Speaker 3>And in many cases, the number of lies that it may take</v>

00:54:29.920 --> 00:54:33.440
<v Speaker 3>from you who claim to have a source of all truth before</v>

00:54:33.440 --> 00:54:36.160
<v Speaker 3>they will disregard your opinion, it may be one.</v>

00:54:36.160 --> 00:54:39.200
<v Speaker 3>It may be the one time that you say something worldly that's</v>

00:54:39.680 --> 00:54:43.760
<v Speaker 3>popular on MSNBC is the one time that they'd say, you know</v>

00:54:43.760 --> 00:54:46.720
<v Speaker 3>what, I'll still talk to this guy, he's my friend, but this</v>

00:54:46.720 --> 00:54:49.360
<v Speaker 3>Christianity stuff he's selling is a bunch of garbage.</v>

00:54:49.360 --> 00:54:52.800
<v Speaker 3>All the churches around me have rainbow flags, I know exactly what</v>

00:54:52.800 --> 00:54:55.280
<v Speaker 3>these guys are up to, and I know what it is that</v>

00:54:55.280 --> 00:54:58.880
<v Speaker 3>they're capable of defending, and it's not the sort of good and</v>

00:54:58.880 --> 00:55:01.600
<v Speaker 3>evil that I know as an unbeliever.</v>

00:55:01.600 --> 00:55:04.800
<v Speaker 3>This is the frame that we need to bring in our own</v>

00:55:04.800 --> 00:55:09.200
<v Speaker 3>minds as we're tackling these problems, because God will ultimately give you</v>

00:55:09.200 --> 00:55:13.120
<v Speaker 3>the chance to share the good news of their salvation, but only</v>

00:55:13.120 --> 00:55:16.480
<v Speaker 3>if you can first tell them the good news of God's creation.</v>

00:55:16.480 --> 00:55:19.680
<v Speaker 3>And again, we're I'm not trying to say never talk about Jesus</v>

00:55:19.680 --> 00:55:21.520
<v Speaker 3>first. Every situation is different.</v>

00:55:21.520 --> 00:55:23.040
<v Speaker 3>Every conversation is different.</v>

00:55:23.040 --> 00:55:25.840
<v Speaker 3>There's no script, which is why we're not giving you a script</v>

00:55:25.840 --> 00:55:28.880
<v Speaker 3>here. I don't know what conversations you're gonna have, but I can</v>

00:55:28.880 --> 00:55:32.080
<v Speaker 3>tell you that if you've not thought things through in this way,</v>

00:55:32.080 --> 00:55:35.840
<v Speaker 3>you're not going to be equipped to have those conversations later on.</v>

00:55:35.920 --> 00:55:39.200
<v Speaker 2>We would love to give people a script, but that's just not</v>

00:55:39.200 --> 00:55:40.560
<v Speaker 2>how this works.</v>

00:55:40.560 --> 00:55:43.760
<v Speaker 2>You have to have a sort of general knowledge of a lot</v>

00:55:43.760 --> 00:55:48.560
<v Speaker 2>of different things in order to have these conversations because you're having</v>

00:55:48.560 --> 00:55:49.760
<v Speaker 2>a conversation.</v>

00:55:49.760 --> 00:55:51.600
<v Speaker 2>This is not a telemarketing call.</v>

00:55:51.600 --> 00:55:52.400
<v Speaker 2>That's not what you're doing.</v>

00:55:52.400 --> 00:55:56.160
<v Speaker 2>You're not cold calling people, you're dealing with another human being as</v>

00:55:56.160 --> 00:56:01.840
<v Speaker 2>an actual person, asking questions, answering questions, moving things forward in the</v>

00:56:01.840 --> 00:56:05.360
<v Speaker 2>discussion. Yes, you may very well have a goal in mind.</v>

00:56:05.360 --> 00:56:08.800
<v Speaker 2>You may be trying to get somewhere, but conversations evolve naturally, you</v>

00:56:09.360 --> 00:56:13.520
<v Speaker 2>just have to know how to conduct yourself in the conversation.</v>

00:56:13.520 --> 00:56:17.040
<v Speaker 2>And if you lie to people, one of the things they are</v>

00:56:17.040 --> 00:56:20.560
<v Speaker 2>going to think about you is that you are stupid.</v>

00:56:20.560 --> 00:56:24.320
<v Speaker 2>Because as mentioned, they are going to see these rainbow flags and</v>

00:56:24.320 --> 00:56:28.000
<v Speaker 2>they're going to think, well, he's just he doesn't pay attention.</v>

00:56:28.000 --> 00:56:30.720
<v Speaker 2>Or they'll think you don't really believe it.</v>

00:56:30.720 --> 00:56:33.200
<v Speaker 2>Or they'll think that you are lying.</v>

00:56:33.200 --> 00:56:34.560
<v Speaker 2>None of these options are good.</v>

00:56:34.560 --> 00:56:40.560
<v Speaker 2>You may very well destroy any opportunity of ever getting that person</v>

00:56:40.800 --> 00:56:45.600
<v Speaker 2>to truly listen to the gospel because you lied about something about</v>

00:56:45.600 --> 00:56:48.000
<v Speaker 2>which he knows the truth.</v>

00:56:48.000 --> 00:56:50.960
<v Speaker 2>And it is incumbent on you to speak the truth.</v>

00:56:50.960 --> 00:56:52.880
<v Speaker 2>You don't have to know everything.</v>

00:56:52.880 --> 00:56:56.960
<v Speaker 2>If you don't know, it is fine to say, I don't know,</v>

00:56:56.960 --> 00:56:59.200
<v Speaker 2>and then find someone who does.</v>

00:56:59.200 --> 00:57:03.440
<v Speaker 2>Because there are plenty of very intelligent Christians who are specialists in</v>

00:57:03.440 --> 00:57:04.880
<v Speaker 2>various different areas.</v>

00:57:04.880 --> 00:57:06.320
<v Speaker 2>The information is there.</v>

00:57:06.320 --> 00:57:09.680
<v Speaker 2>You can find it, you can get it for this person.</v>

00:57:09.680 --> 00:57:13.360
<v Speaker 2>It is better to say I don't know than to give a</v>

00:57:13.920 --> 00:57:15.200
<v Speaker 2>false answer.</v>

00:57:15.600 --> 00:57:15.840
I'm

00:57:15.840 --> 00:57:18.800
<v Speaker 3>glad you brought up scripts because I think that's a good swing</v>

00:57:18.800 --> 00:57:21.280
<v Speaker 3>to the second half of this conversation.</v>

00:57:21.280 --> 00:57:26.880
<v Speaker 3>Uh there's a recent debate that occurs I mentioned on Lutheran Twitter</v>

00:57:27.040 --> 00:57:30.080
<v Speaker 3>that had to do with the sacrament of the altar, with communion</v>

00:57:30.160 --> 00:57:31.440
<v Speaker 3>or Eucharist.</v>

00:57:31.440 --> 00:57:33.040
<v Speaker 3>The Eucharist.</v>

00:57:33.040 --> 00:57:36.400
<v Speaker 3>Now, we're not going to go through the entire discussion and we're</v>

00:57:36.320 --> 00:57:40.560
<v Speaker 3>not going to make the case for the full case for the</v>

00:57:40.560 --> 00:57:41.840
<v Speaker 3>proper view of the sacrament.</v>

00:57:42.720 --> 00:57:46.080
<v Speaker 3>What we're going to do is discuss this conversation as it played</v>

00:57:46.080 --> 00:57:52.000
<v Speaker 3>out online as an example of how the treatment of conversation as</v>

00:57:52.000 --> 00:57:57.120
<v Speaker 3>a series of scripted responses can do tremendous harm.</v>

00:57:57.120 --> 00:58:03.280
<v Speaker 3>Because again, when people are talking about points of doctrine and you're</v>

00:58:03.280 --> 00:58:07.520
<v Speaker 3>disagreeing about terms, the first question you need to ask is what</v>

00:58:07.520 --> 00:58:12.240
<v Speaker 3>problem are you trying to solve by disagreeing with the other person?</v>

00:58:12.400 --> 00:58:15.200
<v Speaker 3>Now I realize that there's a bit of irony in the two</v>

00:58:15.200 --> 00:58:15.840
<v Speaker 3>of us</v>

00:58:16.800 --> 00:58:21.520
<v Speaker 3>sort of bac backing away from the discussion of terms because has</v>

00:58:21.600 --> 00:58:24.560
<v Speaker 3>been such a prominent aspect of so many episodes.</v>

00:58:24.560 --> 00:58:27.120
<v Speaker 3>But I think that a careful</v>

00:58:28.320 --> 00:58:30.000
<v Speaker 3>problems. Yes.</v>

00:58:30.240 --> 00:58:35.200
<v Speaker 3>And we're we're we're focusing on terms specifically so that there isn't</v>

00:58:35.120 --> 00:58:39.440
<v Speaker 3>confusion sown by the misuse of that terms, those terms.</v>

00:58:39.440 --> 00:58:43.200
<v Speaker 3>So if you've listened to me talk about what a nation is</v>

00:58:43.680 --> 00:58:46.400
<v Speaker 3>When I say nation, you're never going to think I mean coun</v>

00:58:46.640 --> 00:58:50.080
<v Speaker 3>country. You're always going to think I mean race, if you've been</v>

00:58:50.080 --> 00:58:51.200
<v Speaker 3>paying attention.</v>

00:58:51.200 --> 00:58:54.080
<v Speaker 3>I'm very specific about the terms that I'm using.</v>

00:58:54.080 --> 00:58:56.560
<v Speaker 3>So even if you think that's terrible, even if you think I'm</v>

00:58:56.560 --> 00:58:59.520
<v Speaker 3>a a horrible or a stupid person, at least you know what</v>

00:58:59.520 --> 00:59:00.560
<v Speaker 3>I'm talking about.</v>

00:59:00.560 --> 00:59:04.880
<v Speaker 3>And you can properly cag categorize whatever it is I'm saying about</v>

00:59:04.880 --> 00:59:07.280
<v Speaker 3>nations at the moment.</v>

00:59:07.280 --> 00:59:10.240
<v Speaker 3>The problem that played out online, and again, this is not an</v>

00:59:10.240 --> 00:59:10.960
<v Speaker 3>online question.</v>

00:59:11.760 --> 00:59:13.760
<v Speaker 3>This is not about online drama.</v>

00:59:13.760 --> 00:59:19.040
<v Speaker 3>This is specifically about how a group of Lutherans who were generally</v>

00:59:19.040 --> 00:59:23.040
<v Speaker 3>aligned on the same type of beliefs ended up having a knockdown</v>

00:59:23.120 --> 00:59:27.520
<v Speaker 3>drag out fight over a single word that was taken out of</v>

00:59:27.520 --> 00:59:32.160
<v Speaker 3>context, was misused by people who on both sides didn't understand the</v>

00:59:32.160 --> 00:59:35.600
<v Speaker 3>word or how it was being used by either side, and it</v>

00:59:35.600 --> 00:59:39.520
<v Speaker 3>resulted in people having their faith undermined to the point that there</v>

00:59:39.520 --> 00:59:44.160
<v Speaker 3>are absolutely people who observe that conversation who will ultimately leave the</v>

00:59:44.160 --> 00:59:48.480
<v Speaker 3>Lutheran church because of how it played out.</v>

00:59:48.560 --> 00:59:52.400
<v Speaker 3>So this began with someone who's probably going to come up perhaps</v>

00:59:52.400 --> 00:59:54.880
<v Speaker 3>on his own episode at some point in the future, a guy</v>

00:59:54.880 --> 00:59:56.320
<v Speaker 3>named Jordan Cooper.</v>

00:59:56.320 --> 01:00:00.960
<v Speaker 3>He's he has the largest single presence online as a Lutheran talking</v>

01:00:00.960 --> 01:00:04.800
<v Speaker 3>head. He's got a YouTube channel with over 20,000 followers.</v>

01:00:04.800 --> 01:00:06.880
<v Speaker 3>He's got a bunch of people on Twitter, but he cares about</v>

01:00:06.880 --> 01:00:09.840
<v Speaker 3>YouTube because he makes some money there.</v>

01:00:09.840 --> 01:00:15.120
<v Speaker 3>He tweeted, apparently there's discourse on here about the Lutheran doctrine of</v>

01:00:15.120 --> 01:00:20.800
<v Speaker 3>communion. We do not believe in a physical presence or local presence.</v>

01:00:20.800 --> 01:00:26.960
<v Speaker 3>It's a real presence and a substantial presence, but a mysterious one.</v>

01:00:26.960 --> 01:00:31.520
<v Speaker 3>Now, in a recent episode where w where I was talking about,</v>

01:00:31.520 --> 01:00:35.200
<v Speaker 3>you know, the the Genesis narrative, you may have heard me over</v>

01:00:35.200 --> 01:00:39.120
<v Speaker 3>and over talk about real but not factual and I sort of</v>

01:00:39.120 --> 01:00:43.040
<v Speaker 3>iterated through things seemingly at random and it was deliberately at random</v>

01:00:43.200 --> 01:00:47.760
<v Speaker 3>because that's a very common thing that happens where people will say,</v>

01:00:47.760 --> 01:00:52.000
<v Speaker 3>Well, real doesn't mean true, and true doesn't mean factual, and factual</v>

01:00:52.000 --> 01:00:53.760
<v Speaker 3>doesn't mean actual.</v>

01:00:53.760 --> 01:00:54.080
<v Speaker 3>And</v>

01:00:55.280 --> 01:01:00.000
<v Speaker 3>that's the perfect opportunity for Satan to undermine faith.</v>

01:01:00.000 --> 01:01:00.640
<v Speaker 3>And so</v>

01:01:01.520 --> 01:01:06.160
<v Speaker 3>the reason that this discussion blew up was that in the sixteenth</v>

01:01:06.080 --> 01:01:11.600
<v Speaker 3>century, the very same f fight was being had among the Lutherans,</v>

01:01:11.600 --> 01:01:14.880
<v Speaker 3>the Reformed, and the Roman Catholics.</v>

01:01:14.880 --> 01:01:19.600
<v Speaker 3>The Roman Catholics had invented the doctrine of transubstantiation, which I mentioned</v>

01:01:20.160 --> 01:01:25.040
<v Speaker 3>in in an earlier episode, where they agreed with the reformed at</v>

01:01:25.040 --> 01:01:26.560
<v Speaker 3>the time.</v>

01:01:26.560 --> 01:01:32.320
<v Speaker 3>Either the bread and wine in communion is only bread and wine</v>

01:01:32.640 --> 01:01:35.760
<v Speaker 3>or it is only Christ's body and blood.</v>

01:01:35.760 --> 01:01:37.840
<v Speaker 3>Now scripture says both.</v>

01:01:37.840 --> 01:01:40.720
<v Speaker 3>In separate places it says one and it says the other.</v>

01:01:40.720 --> 01:01:42.800
<v Speaker 3>In some places it says both.</v>

01:01:42.800 --> 01:01:49.280
<v Speaker 3>But as a logical deduction, both the reformed and the Romanists agreed</v>

01:01:49.280 --> 01:01:50.800
<v Speaker 3>that it can only be one of them.</v>

01:01:50.800 --> 01:01:53.680
<v Speaker 3>If you have body, you don't have have bread, if you have</v>

01:01:53.680 --> 01:01:56.000
<v Speaker 3>bread, you don't have body, and the same with the blood and</v>

01:01:56.000 --> 01:01:57.200
<v Speaker 3>the wine.</v>

01:01:57.440 --> 01:02:03.760
<v Speaker 3>The Lutherans were caught in the middle of this highly technical, highly</v>

01:02:03.760 --> 01:02:07.120
<v Speaker 3>philosophical debate, and they</v>

01:02:08.080 --> 01:02:13.520
<v Speaker 3>necessarily engaged with it because this was not only a doctrinal problem,</v>

01:02:13.520 --> 01:02:17.120
<v Speaker 3>but it was a political problem because there were princes who were</v>

01:02:17.120 --> 01:02:20.240
<v Speaker 3>choosing one side or the other in these fights.</v>

01:02:20.240 --> 01:02:25.040
<v Speaker 3>And so they were basically demanding explanations for what's going on.</v>

01:02:25.040 --> 01:02:28.480
<v Speaker 3>The Pope says one thing, Calvin says another, what do you Lutherans</v>

01:02:28.480 --> 01:02:30.320
<v Speaker 3>say? We need to know the truth.</v>

01:02:30.320 --> 01:02:35.120
<v Speaker 3>And so for a period of fifty years, the Lutheran reformers and</v>

01:02:35.120 --> 01:02:41.360
<v Speaker 3>the fathers in the faith formulated repeated arguments getting deeper and deeper</v>

01:02:41.360 --> 01:02:47.280
<v Speaker 3>into the philosophical weeds to try to narrow down what the sacrament</v>

01:02:47.280 --> 01:02:49.600
<v Speaker 3>was and what it was not.</v>

01:02:49.600 --> 01:02:56.720
<v Speaker 3>And I think unfortunately, by doing so, they fundamentally ceded the frame</v>

01:02:56.720 --> 01:03:03.920
<v Speaker 3>to the rationalists who were using these philosophical presuppositions to impose</v>

01:03:04.240 --> 01:03:08.720
<v Speaker 3>rules on God, when as we've said before, this is a God</v>

01:03:08.720 --> 01:03:11.440
<v Speaker 3>who spoke the universe into existence.</v>

01:03:11.440 --> 01:03:15.600
<v Speaker 3>If Jesus says this is my body, that's declarative.</v>

01:03:15.600 --> 01:03:18.000
<v Speaker 3>That that's a statement of fact.</v>

01:03:18.000 --> 01:03:21.600
<v Speaker 3>Not because Jesus can't lie, but because when he says it, it</v>

01:03:21.600 --> 01:03:23.040
<v Speaker 3>becomes true.</v>

01:03:23.040 --> 01:03:24.640
<v Speaker 2>It's performative as well, exactly.</v>

01:03:24.640 --> 01:03:26.480
<v Speaker 2>That's what I was going to point out.</v>

01:03:26.880 --> 01:03:27.680
<v Speaker 2>It's both yes.</v>

01:03:27.680 --> 01:03:28.160
<v Speaker 2>It's both.</v>

01:03:28.160 --> 01:03:30.480
<v Speaker 3>Yeah. it's it's not descriptive.</v>

01:03:30.880 --> 01:03:32.800
<v Speaker 3>That that's the crucial distinction.</v>

01:03:32.800 --> 01:03:34.480
<v Speaker 3>Exactly. And again, yeah.</v>

01:03:35.120 --> 01:03:37.680
<v Speaker 3>Again, we again these things were like uh we use a lot</v>

01:03:37.680 --> 01:03:39.600
<v Speaker 3>of synonyms, do they mean the same thing?</v>

01:03:39.600 --> 01:03:42.800
<v Speaker 3>So Jordan back to the tweet says we don't believe in physical</v>

01:03:42.800 --> 01:03:46.640
<v Speaker 3>or local, we do believe in real and substantial.</v>

01:03:46.640 --> 01:03:49.440
<v Speaker 3>And so there was a reply from one of his followers who</v>

01:03:49.440 --> 01:03:53.440
<v Speaker 3>said getting a lot of pushback from your fellow Lutherans here as</v>

01:03:53.440 --> 01:03:58.160
<v Speaker 3>they insist that Christ is physically present, and several have told that</v>

01:03:58.400 --> 01:04:00.960
<v Speaker 3>when it says real, it means physical.</v>

01:04:00.960 --> 01:04:04.560
<v Speaker 3>And Jordan's reply was sorry, but they're wrong.</v>

01:04:04.560 --> 01:04:07.600
<v Speaker 3>Now, this is interesting for several reasons.</v>

01:04:08.000 --> 01:04:12.000
<v Speaker 3>we'll get into the rest, but a friend dug up one of</v>

01:04:12.000 --> 01:04:16.000
<v Speaker 3>Jordan's comments on YouTube four years ago where he says the exact</v>

01:04:16.000 --> 01:04:18.880
<v Speaker 3>opposite, and he says it in a good way.</v>

01:04:18.880 --> 01:04:20.320
<v Speaker 3>The fight that they were having</v>

01:04:21.440 --> 01:04:25.600
<v Speaker 3>uh again on one hand you have the romanists the pope who's</v>

01:04:25.600 --> 01:04:28.800
<v Speaker 3>saying this is christ's body and blood only</v>

01:04:29.680 --> 01:04:32.880
<v Speaker 3>the position of Rome is that the bread and wine are no</v>

01:04:32.880 --> 01:04:35.840
<v Speaker 3>longer there There's no bread and there's no wine anymore.</v>

01:04:35.840 --> 01:04:36.880
<v Speaker 3>It's not home.</v>

01:04:36.880 --> 01:04:39.120
<v Speaker 3>All you have is Jesus body and blood.</v>

01:04:39.120 --> 01:04:41.920
<v Speaker 3>We're scripture.</v>

01:04:41.920 --> 01:04:42.720
<v Speaker 3>Yes. Yes.</v>

01:04:42.720 --> 01:04:45.840
<v Speaker 3>Plus some philosophy to explain why you don't taste flesh.</v>

01:04:45.840 --> 01:04:46.640
<v Speaker 3>You taste flesh.</v>

01:04:46.640 --> 01:04:46.960
<v Speaker 3>Which is why</v>

01:04:47.280 --> 01:04:49.440
<v Speaker 2>Cooper said substantial.</v>

01:04:49.440 --> 01:04:52.640
<v Speaker 2>That is what well at least if he was actually thinking about</v>

01:04:52.640 --> 01:04:54.800
<v Speaker 2>it, he may have been to be charitable.</v>

01:04:54.800 --> 01:04:56.960
<v Speaker 2>That's what he was thinking of when he said substantial.</v>

01:04:56.960 --> 01:04:59.120
<v Speaker 2>He was thinking of the essence.</v>

01:04:59.280 --> 01:04:59.440
Why

01:04:59.440 --> 01:05:00.400
<v Speaker 3>don't you give the breakdown?</v>

01:05:00.640 --> 01:05:01.440
<v Speaker 3>give the substance.</v>

01:05:01.600 --> 01:05:02.080
<v Speaker 3>Yeah, I may</v>

01:05:02.080 --> 01:05:05.840
<v Speaker 2>as well give the the quick version.</v>

01:05:05.840 --> 01:05:09.200
<v Speaker 2>When it comes to the Eucharist, you can fall off one side</v>

01:05:09.200 --> 01:05:10.000
<v Speaker 2>or the other of the horse.</v>

01:05:10.000 --> 01:05:12.400
<v Speaker 2>It's like so many other issues in Christianity.</v>

01:05:12.720 --> 01:05:16.400
<v Speaker 2>The Romanists, the Papists fall off the right side of the horse.</v>

01:05:16.400 --> 01:05:21.040
<v Speaker 2>They say, Well, Christ says it's his body and his blood.</v>

01:05:21.040 --> 01:05:22.960
<v Speaker 2>So it's just his body and his blood.</v>

01:05:22.960 --> 01:05:26.080
<v Speaker 2>Of course they miss the part where he says, This bread is</v>

01:05:26.080 --> 01:05:26.640
<v Speaker 2>my body.</v>

01:05:26.640 --> 01:05:27.680
<v Speaker 2>So he actually does say two things.</v>

01:05:28.240 --> 01:05:30.400
<v Speaker 2>One, it's bread, two, it's his body.</v>

01:05:30.400 --> 01:05:31.680
<v Speaker 2>That's the Lutheran position.</v>

01:05:31.680 --> 01:05:33.440
<v Speaker 2>We don't fall off the horse.</v>

01:05:33.440 --> 01:05:35.600
<v Speaker 2>The Reformed fall off the other side of the horse.</v>

01:05:35.600 --> 01:05:37.920
<v Speaker 2>They say, Well, I see bread.</v>

01:05:37.920 --> 01:05:38.960
<v Speaker 2>I taste bread.</v>

01:05:38.960 --> 01:05:43.040
<v Speaker 2>I see wine, I taste wine, and so according to my reason</v>

01:05:43.280 --> 01:05:47.760
<v Speaker 2>it's bread and wine, and so when Christ says it's his body</v>

01:05:47.760 --> 01:05:50.800
<v Speaker 2>and blood, he must mean something else, and so then they launch</v>

01:05:50.800 --> 01:05:54.400
<v Speaker 2>into their arguments about what it actually is, or how it actually</v>

01:05:54.400 --> 01:05:55.360
<v Speaker 2>happens, etc.</v>

01:05:55.360 --> 01:05:58.400
<v Speaker 2>And that's where you get giant volumes on this full of terms</v>

01:05:58.400 --> 01:06:00.240
<v Speaker 2>that are alien to scripture.</v>

01:06:00.240 --> 01:06:02.720
<v Speaker 2>And so they fall off the left side of the horse.</v>

01:06:02.720 --> 01:06:06.640
<v Speaker 2>Lutherans, to reiterate, stay on the horse.</v>

01:06:06.640 --> 01:06:10.720
<v Speaker 2>Christ says, this bread, okay, it's bread, is my body, okay, it's</v>

01:06:10.720 --> 01:06:11.840
<v Speaker 2>his body.</v>

01:06:11.840 --> 01:06:16.400
<v Speaker 2>This cup, the wine, is my blood, okay, it's wine and blood.</v>

01:06:16.400 --> 01:06:20.320
<v Speaker 2>We just affirm what Christ said, and we're fine with it.</v>

01:06:20.320 --> 01:06:22.240
<v Speaker 2>That's enough, we're done.</v>

01:06:22.240 --> 01:06:28.080
<v Speaker 2>Now, the reason that the Romans came to their conclusion is that</v>

01:06:28.080 --> 01:06:31.760
<v Speaker 2>they mixed the words of God, Scripture, with Aristotle.</v>

01:06:31.760 --> 01:06:34.480
<v Speaker 2>I am not necessarily condemning all philosophy.</v>

01:06:34.480 --> 01:06:38.320
<v Speaker 2>Philosophy is useful, you can go overboard.</v>

01:06:38.320 --> 01:06:39.600
<v Speaker 2>And they did.</v>

01:06:39.600 --> 01:06:43.200
<v Speaker 2>So what they do is they take Aristotle, which the two terms</v>

01:06:43.200 --> 01:06:46.960
<v Speaker 2>you need to know here are essence and accident.</v>

01:06:46.960 --> 01:06:49.600
<v Speaker 2>The essence of a thing, which is what substance is, we're just</v>

01:06:49.600 --> 01:06:52.960
<v Speaker 2>dealing with Greek versus Latin essentially in different terms for the same</v>

01:06:52.960 --> 01:06:58.720
<v Speaker 2>things. The essence of a thing is what that thing is.</v>

01:06:58.720 --> 01:07:00.560
<v Speaker 2>I am male.</v>

01:07:00.560 --> 01:07:01.920
<v Speaker 2>I am a human.</v>

01:07:01.920 --> 01:07:06.160
<v Speaker 2>These are things related to my essence as a being.</v>

01:07:06.160 --> 01:07:10.320
<v Speaker 2>I happen to have a black shirt on.</v>

01:07:10.320 --> 01:07:11.920
<v Speaker 2>That is an accident.</v>

01:07:11.920 --> 01:07:14.480
<v Speaker 2>That is not something that is essential to me.</v>

01:07:14.480 --> 01:07:16.960
<v Speaker 2>I could have paint on myself or something.</v>

01:07:16.960 --> 01:07:18.240
<v Speaker 2>These are accidents.</v>

01:07:18.240 --> 01:07:21.360
<v Speaker 2>And so what the papists say</v>

01:07:22.480 --> 01:07:28.400
<v Speaker 2>is that the essence of bread and wine is removed by the</v>

01:07:28.400 --> 01:07:34.000
<v Speaker 2>words of institution, by the consecration, and that the essence of body</v>

01:07:34.000 --> 01:07:38.640
<v Speaker 2>of flesh and blood is what takes the place, but the accidents</v>

01:07:38.640 --> 01:07:40.480
<v Speaker 2>of bread and wine remain.</v>

01:07:40.480 --> 01:07:43.440
<v Speaker 2>And so it looks and tastes like bread and wine, but in</v>

01:07:43.440 --> 01:07:45.200
<v Speaker 2>essence, it is body and blood.</v>

01:07:45.200 --> 01:07:48.560
<v Speaker 2>Now, of course, you could wrangle over whether or not taste is</v>

01:07:48.560 --> 01:07:52.000
<v Speaker 2>part of the essence of bread and wine, and they have, trust</v>

01:07:52.000 --> 01:07:55.280
<v Speaker 2>me. But that is essentially how they came to their conclusion.</v>

01:07:55.280 --> 01:07:59.360
<v Speaker 2>So again, to the short summary is just Rome falls off the</v>

01:07:59.360 --> 01:08:02.560
<v Speaker 2>right side of the horse, the reformed fall off the left side</v>

01:08:02.560 --> 01:08:04.720
<v Speaker 2>of the horse and Lutherans stay on the horse and just say</v>

01:08:04.800 --> 01:08:06.160
<v Speaker 2>God said it, I believe</v>

01:08:06.160 --> 01:08:07.920
it.

01:08:08.000 --> 01:08:11.440
<v Speaker 3>But when Lutherans stayed on the right side of the horse, which</v>

01:08:11.440 --> 01:08:15.120
<v Speaker 3>I believe, which is on top of it, right in the middle,</v>

01:08:15.120 --> 01:08:20.320
<v Speaker 3>they engaged in lengthy debate in the terms of their opponents.</v>

01:08:20.320 --> 01:08:23.680
<v Speaker 3>So they got down in the mud and they argued these things</v>

01:08:23.680 --> 01:08:25.360
<v Speaker 3>in philosophical terms.</v>

01:08:25.360 --> 01:08:28.640
<v Speaker 3>Now, the reason the script was a good jumping-off point is that</v>

01:08:28.640 --> 01:08:32.480
<v Speaker 3>that's where the conversation online really went to hell.</v>

01:08:32.480 --> 01:08:33.920
<v Speaker 3>I mean that literally.</v>

01:08:33.920 --> 01:08:37.040
<v Speaker 3>I I can tell you one one of the well Yeah, well</v>

01:08:37.280 --> 01:08:39.760
<v Speaker 3>here's one of the follow-ups from someone else on that thread a</v>

01:08:39.760 --> 01:08:40.960
<v Speaker 3>few hours later.</v>

01:08:40.960 --> 01:08:44.240
<v Speaker 3>This entire thing is honestly shaken my faith today.</v>

01:08:44.240 --> 01:08:47.360
<v Speaker 3>I was always under the impression that we did affirm a physical</v>

01:08:47.360 --> 01:08:50.800
<v Speaker 3>presence. If we don't, I don't see a distinction between us and</v>

01:08:50.800 --> 01:08:51.520
<v Speaker 3>the reformed.</v>

01:08:51.520 --> 01:08:53.840
<v Speaker 3>I need to talk with my pastor about this.</v>

01:08:53.840 --> 01:08:56.240
<v Speaker 3>I'm terrified of receiving improperly.</v>

01:08:56.240 --> 01:08:57.600
<v Speaker 3>And he was right to do so.</v>

01:08:57.600 --> 01:09:01.120
<v Speaker 3>His faith was rightly underbined by this argument.</v>

01:09:01.120 --> 01:09:05.680
<v Speaker 3>Now, the reason that this argument was so contentious was that in</v>

01:09:05.840 --> 01:09:09.440
<v Speaker 3>the the response that Jordan had, rather than trying to comfort this</v>

01:09:09.440 --> 01:09:14.240
<v Speaker 3>soul who was terrif terrified and terrorized by this sort of scholastic</v>

01:09:14.240 --> 01:09:19.040
<v Speaker 3>wrangling, he said read the formula of Conquered Article Seven, which is</v>

01:09:19.040 --> 01:09:23.680
<v Speaker 3>very long, it's very detailed, it's very technical, it's all the very</v>

01:09:23.680 --> 01:09:29.680
<v Speaker 3>worst things about the Reformed and the Romanist position on these things.</v>

01:09:29.680 --> 01:09:33.840
<v Speaker 3>Now, it expresses the Lutheran position, but it doesn't do it in</v>

01:09:33.840 --> 01:09:34.720
<v Speaker 3>Lutheran terms.</v>

01:09:34.720 --> 01:09:39.360
<v Speaker 3>It does it in the opponent's terms in order to circumscribe our</v>

01:09:39.360 --> 01:09:43.040
<v Speaker 3>position in contradistinction to theirs.</v>

01:09:43.040 --> 01:09:47.520
<v Speaker 3>So to make clear, this was a sixteenth century</v>

01:09:48.480 --> 01:09:54.880
<v Speaker 3>argument taking place among extraordinarily learned men who were s far smarter</v>

01:09:54.880 --> 01:09:58.320
<v Speaker 3>than anyone involved in this modern debate, who had Who had far</v>

01:09:58.320 --> 01:10:04.320
<v Speaker 3>greater knowledge, far greater training and education than anyone who's saying read</v>

01:10:04.320 --> 01:10:06.080
<v Speaker 3>the formula of Concord.</v>

01:10:06.080 --> 01:10:10.400
<v Speaker 3>Now, this is not an argument against the formula of Concord.</v>

01:10:10.400 --> 01:10:13.680
<v Speaker 3>It's an argument for what problem are you trying to solve?</v>

01:10:13.680 --> 01:10:19.440
<v Speaker 3>Because no, the the people who were expressing doubt in this thread</v>

01:10:19.440 --> 01:10:23.680
<v Speaker 3>about whether physical means real, they were Lutherans.</v>

01:10:23.680 --> 01:10:28.240
<v Speaker 3>They were not papists who are saying, No, that's only that's transubstantiation.</v>

01:10:28.240 --> 01:10:33.680
<v Speaker 3>It's physical, it means blood and guts, minus this the accidents.</v>

01:10:33.680 --> 01:10:36.960
<v Speaker 3>It wasn't Reformed guys saying, No, there's no Jesus there.</v>

01:10:37.200 --> 01:10:38.640
<v Speaker 3>it's only spiritual.</v>

01:10:38.640 --> 01:10:40.240
<v Speaker 3>It was Lutherans.</v>

01:10:40.240 --> 01:10:43.920
<v Speaker 3>And see the problem that they were trying to solve should have</v>

01:10:43.920 --> 01:10:48.480
<v Speaker 3>been can I make sure that my Lutheran brothers are describing this</v>

01:10:48.960 --> 01:10:52.720
<v Speaker 3>the way that we understand it to be faithfully described.</v>

01:10:52.720 --> 01:10:54.800
<v Speaker 3>Nobody in the conversation did that.</v>

01:10:54.800 --> 01:10:58.240
<v Speaker 3>Nobody. Except for me and Corey and and uh one or two</v>

01:10:58.240 --> 01:10:58.720
<v Speaker 3>other people.</v>

01:10:59.120 --> 01:11:01.760
<v Speaker 2>I was still banned at the time, so I didn't participate.</v>

01:11:02.320 --> 01:11:06.480
<v Speaker 3>Yeah. Yeah, your God's New Year's present to Lutheran Twitter is that</v>

01:11:06.480 --> 01:11:08.240
<v Speaker 3>Cory was unbanned.</v>

01:11:08.240 --> 01:11:10.560
<v Speaker 3>So welcome back, Cotter.</v>

01:11:11.120 --> 01:11:11.440
<v Speaker 3>The</v>

01:11:13.360 --> 01:11:17.920
<v Speaker 3>the the terrible thing that happened in this fight was that Jordan</v>

01:11:18.080 --> 01:11:20.080
<v Speaker 3>and a number of other other people</v>

01:11:20.960 --> 01:11:23.520
<v Speaker 3>focused on the word physically.</v>

01:11:23.520 --> 01:11:27.200
<v Speaker 3>Now they did it not because they understood what the man meant</v>

01:11:27.200 --> 01:11:31.920
<v Speaker 3>when he said it because again his comment was is Christ physically</v>

01:11:31.920 --> 01:11:37.760
<v Speaker 3>present in the sacrament when a Lutheran asks that he's talking about</v>

01:11:37.760 --> 01:11:42.240
<v Speaker 3>the sacramental union and no point has any Lutheran in my life</v>

01:11:42.240 --> 01:11:48.400
<v Speaker 3>that I've ever talked to or heard talking believed in transubstantiation or</v>

01:11:48.640 --> 01:11:50.880
<v Speaker 3>that Jesus isn't really present.</v>

01:11:50.880 --> 01:11:55.360
<v Speaker 3>Every Lutheran, regardless of their education level that I've ever heard discuss</v>

01:11:55.360 --> 01:12:01.520
<v Speaker 3>this, whether they use the word or not, they effectively subscribed to</v>

01:12:01.520 --> 01:12:03.760
<v Speaker 3>the mystery of the Eucharist.</v>

01:12:03.760 --> 01:12:07.120
<v Speaker 3>And I I have to give credit again to the Eastern Orthodox.</v>

01:12:07.120 --> 01:12:08.400
<v Speaker 3>They just call it a mystery.</v>

01:12:08.400 --> 01:12:10.960
<v Speaker 3>They didn't get bogged down in this crap like we did in</v>

01:12:10.960 --> 01:12:11.440
<v Speaker 3>the West.</v>

01:12:11.440 --> 01:12:14.320
<v Speaker 3>And I think they were better for it in that one regard.</v>

01:12:14.320 --> 01:12:18.320
<v Speaker 3>They're terrible about anything everything else, but at least they didn't make</v>

01:12:18.320 --> 01:12:21.360
<v Speaker 3>the mistake of wrestling with these pigs.</v>

01:12:21.360 --> 01:12:25.120
<v Speaker 3>Because Because again, it's not that the formula of Concord is wrong.</v>

01:12:25.120 --> 01:12:30.080
<v Speaker 3>It's that when you take a 16th century technical treatise and you</v>

01:12:30.080 --> 01:12:36.800
<v Speaker 3>take physic philosophical terms from that treatise that we're not telling Lutherans,</v>

01:12:36.800 --> 01:12:40.240
<v Speaker 3>here is what we believe, they were telling the reformed, here's what</v>

01:12:40.240 --> 01:12:41.600
<v Speaker 3>is in error.</v>

01:12:41.600 --> 01:12:44.000
<v Speaker 3>That's a that's a crucial distinction.</v>

01:12:44.000 --> 01:12:45.840
<v Speaker 3>What problem were you trying to solve?</v>

01:12:45.840 --> 01:12:48.080
<v Speaker 3>They knew what problem they were trying to solve.</v>

01:12:48.080 --> 01:12:50.080
<v Speaker 3>They were trying to testify for once and for all</v>

01:12:50.960 --> 01:12:55.680
<v Speaker 3>time. Here is how our position differs from the Reformed and differs</v>

01:12:55.680 --> 01:12:57.040
<v Speaker 3>from the Romanists.</v>

01:12:57.040 --> 01:13:00.000
<v Speaker 3>They were not in the Formula of Concord, which was written in</v>

01:13:00.240 --> 01:13:04.800
<v Speaker 3>fifteen seventy seven, this is nearly fifty years after the initial confessions</v>

01:13:04.800 --> 01:13:07.040
<v Speaker 3>of what we believe about the Eucharist.</v>

01:13:07.040 --> 01:13:12.400
<v Speaker 3>Those initial confessions were sufficient for any Lutheran to understand what we're</v>

01:13:12.320 --> 01:13:12.960
<v Speaker 3>talking about.</v>

01:13:13.680 --> 01:13:18.080
<v Speaker 3>It was only once these philosophical fights dragged out for decades after</v>

01:13:18.080 --> 01:13:22.240
<v Speaker 3>Luther was dead that these other guys wrestled with the pig and</v>

01:13:22.240 --> 01:13:23.840
<v Speaker 3>wrote these things down.</v>

01:13:23.840 --> 01:13:27.520
<v Speaker 3>And so again, I I want to keep saying this because I</v>

01:13:27.520 --> 01:13:32.720
<v Speaker 3>was accused of numerous hilarious and terrible things, including that I didn't</v>

01:13:32.640 --> 01:13:34.640
<v Speaker 3>believe in the Book of Concord at all.</v>

01:13:34.640 --> 01:13:41.040
<v Speaker 3>Um I was also accused simultaneously of uh being a cannibal, uh,</v>

01:13:41.040 --> 01:13:44.480
<v Speaker 3>which is fascinating because that is not only the accusation that the</v>

01:13:44.480 --> 01:13:48.720
<v Speaker 3>Calvinists leveled against the Lutherans, but it's a com it's an accusation</v>

01:13:48.720 --> 01:13:52.880
<v Speaker 3>that was leveled in the first and second century by the Romans</v>

01:13:52.880 --> 01:13:57.600
<v Speaker 3>when they were murdering Christians, when when the first and second century</v>

01:13:57.600 --> 01:14:02.800
<v Speaker 3>Christians were testifying to what the sacrament was to them, and they</v>

01:14:02.800 --> 01:14:06.640
<v Speaker 3>said this is Jesus' body and blood, they were legally charged with</v>

01:14:06.640 --> 01:14:09.920
<v Speaker 3>cannibalism. And they were sentenced to death.</v>

01:14:09.920 --> 01:14:13.200
<v Speaker 3>And at any point, they could have said, no, we don't mean</v>

01:14:13.200 --> 01:14:17.120
<v Speaker 3>physically, we don't mean that it's actually really Jesus' body and blood</v>

01:14:17.520 --> 01:14:18.800
<v Speaker 3>in a real sense.</v>

01:14:18.800 --> 01:14:20.960
<v Speaker 3>It's just it's there in a spiritual sense.</v>

01:14:20.960 --> 01:14:24.080
<v Speaker 3>And let me explain how Jesus body is in heaven, but it's</v>

01:14:24.080 --> 01:14:27.600
<v Speaker 3>a spirit body, and so there's a spiritual mode of presence.</v>

01:14:27.600 --> 01:14:29.200
<v Speaker 3>They didn't say any of that.</v>

01:14:29.680 --> 01:14:32.960
<v Speaker 3>those explanations hadn't been invented yet.</v>

01:14:32.960 --> 01:14:34.160
<v Speaker 3>Well also to be clear,</v>

01:14:34.160 --> 01:14:37.600
<v Speaker 2>if they had done that, Romans would have been fine with that.</v>

01:14:37.600 --> 01:14:39.600
<v Speaker 2>That would have been just like any other Gnostic cult.</v>

01:14:39.600 --> 01:14:41.200
<v Speaker 2>They would have been totally fine with that.</v>

01:14:41.200 --> 01:14:43.120
<v Speaker 2>Oh, you're just doing weird Gnostic stuff.</v>

01:14:43.120 --> 01:14:44.480
<v Speaker 2>Great. Have fun.</v>

01:14:44.480 --> 01:14:45.520
<v Speaker 2>They didn't do that.</v>

01:14:45.520 --> 01:14:48.960
<v Speaker 2>That would have been a very natural explanation at the time in</v>

01:14:48.960 --> 01:14:50.560
<v Speaker 2>that context.</v>

01:14:50.640 --> 01:14:52.240
<v Speaker 3>Yeah, that's an excellent point.</v>

01:14:52.240 --> 01:14:54.640
<v Speaker 3>And yet there's no record of that ever happening.</v>

01:14:54.880 --> 01:14:59.280
<v Speaker 3>Those men, the men who were ripped to shreds by lions, yeah,</v>

01:14:59.280 --> 01:15:02.400
<v Speaker 3>we've heard about Christians being fed to lions.</v>

01:15:02.400 --> 01:15:07.120
<v Speaker 3>We don't get told why that happened, except that they were Christians.</v>

01:15:07.120 --> 01:15:10.880
<v Speaker 3>In some cases, they were literally fed to lions because they were</v>

01:15:10.880 --> 01:15:14.000
<v Speaker 3>accused of cannibalism and they would not deny it.</v>

01:15:14.000 --> 01:15:17.200
<v Speaker 3>Now it wasn't that they wouldn't deny it because they were cannibals.</v>

01:15:17.200 --> 01:15:18.720
<v Speaker 3>They were nothing of the sort.</v>

01:15:18.720 --> 01:15:23.120
<v Speaker 3>There is no Christian belief that we are gnawing on the toe</v>

01:15:23.840 --> 01:15:25.760
<v Speaker 3>or on the finger of Jesus.</v>

01:15:25.760 --> 01:15:26.960
<v Speaker 3>It is mysterious.</v>

01:15:26.960 --> 01:15:30.640
<v Speaker 3>We don't know how he's there, but we know that he's God.</v>

01:15:30.640 --> 01:15:34.240
<v Speaker 3>And when Jesus said this bread is my body, that's the end</v>

01:15:34.240 --> 01:15:35.040
<v Speaker 3>of the discussion.</v>

01:15:35.360 --> 01:15:40.240
<v Speaker 3>If you don't believe that, if you need other explanations, that is</v>

01:15:40.240 --> 01:15:42.080
<v Speaker 3>unbelief. That is sin.</v>

01:15:42.480 --> 01:15:46.880
<v Speaker 2>And he was holding physical bread with his physical body, worth noting.</v>

01:15:46.880 --> 01:15:47.600
<v Speaker 2>Yes.</v>

01:15:47.600 --> 01:15:47.760
And

01:15:47.760 --> 01:15:50.320
<v Speaker 3>he hadn't been crucified yet.</v>

01:15:50.960 --> 01:15:53.600
<v Speaker 3>This the the the thing that one of the one of the</v>

01:15:53.600 --> 01:15:56.960
<v Speaker 3>ways that our reason breaks down when we discuss God's action in</v>

01:15:56.960 --> 01:16:00.640
<v Speaker 3>the creation is that God is not bound by time.</v>

01:16:00.640 --> 01:16:04.800
<v Speaker 3>So when Jesus on Thursday night held up the bread and said,</v>

01:16:04.800 --> 01:16:08.320
<v Speaker 3>This is my body, referring to the body that was sacrificed on</v>

01:16:08.320 --> 01:16:13.680
<v Speaker 3>the cross the following afternoon, he wasn't saying something he he wasn't</v>

01:16:13.680 --> 01:16:16.000
<v Speaker 3>making a forward forward looking statement.</v>

01:16:16.000 --> 01:16:19.360
<v Speaker 3>He wasn't something saying something that would be true the next time</v>

01:16:19.360 --> 01:16:22.960
<v Speaker 3>they had communion, because it would be after Jesus was sacrificed on</v>

01:16:22.960 --> 01:16:23.680
<v Speaker 3>the cross.</v>

01:16:23.680 --> 01:16:28.160
<v Speaker 3>He was saying something that was true because the propitiating sacrifice of</v>

01:16:28.160 --> 01:16:33.120
<v Speaker 3>Christ's body and blood, physical body and blood, real blood and guts</v>

01:16:33.280 --> 01:16:37.600
<v Speaker 3>on the cross, that happened one time for all sins in every</v>

01:16:37.600 --> 01:16:41.760
<v Speaker 3>direction. And we receive that by faith, and we receive it in</v>

01:16:41.760 --> 01:16:46.880
<v Speaker 3>the sacrament, and we also receive it in baptism because God pours</v>

01:16:46.880 --> 01:16:50.160
<v Speaker 3>out his blessings on us because he knows that we need the</v>

01:16:50.160 --> 01:16:55.760
<v Speaker 3>reassurance. And so for these men to take what was intended to</v>

01:16:55.760 --> 01:17:00.640
<v Speaker 3>be reassurance and turned it into something that undermined faith is the</v>

01:17:00.640 --> 01:17:03.760
<v Speaker 3>most wicked and evil thing that you can possibly do in Christian</v>

01:17:03.760 --> 01:17:07.600
<v Speaker 3>discourse. So if any of these guys had asked at any point,</v>

01:17:07.600 --> 01:17:12.080
<v Speaker 3>what problem am I trying to solve by arguing with the man</v>

01:17:12.320 --> 01:17:16.400
<v Speaker 3>who is saying physical presence, they would have known better.</v>

01:17:16.640 --> 01:17:19.120
<v Speaker 3>they wouldn't have done it because they would have understood</v>

01:17:20.000 --> 01:17:21.840
<v Speaker 3>that I'm talking to a Lutheran.</v>

01:17:21.840 --> 01:17:24.160
<v Speaker 3>I I'm not confused about what he believes.</v>

01:17:24.160 --> 01:17:30.880
<v Speaker 3>Maybe it's worth clarifying when physical means toenails and when physical means</v>

01:17:30.880 --> 01:17:34.320
<v Speaker 3>real but mysterious and we don't understand.</v>

01:17:34.320 --> 01:17:39.920
<v Speaker 3>I affirm the physical presence of Christ's body and blood because I</v>

01:17:39.920 --> 01:17:41.760
<v Speaker 3>affirm the mystery.</v>

01:17:41.760 --> 01:17:43.920
<v Speaker 3>I don't affirm transubstantiation.</v>

01:17:44.320 --> 01:17:49.280
<v Speaker 3>I don't affirm solely a spiritual mode by which I ascend to</v>

01:17:49.280 --> 01:17:54.160
<v Speaker 3>heaven where Christ's spiritual body body comes down to earth.</v>

01:17:54.160 --> 01:17:56.880
<v Speaker 3>I affirm that it's truly his body and blood.</v>

01:17:56.880 --> 01:17:58.160
<v Speaker 3>Because that's what he said.</v>

01:17:58.160 --> 01:18:01.040
<v Speaker 3>And I don't need any further explanation.</v>

01:18:01.040 --> 01:18:04.240
<v Speaker 3>And if the conversation had been left at that, we would have</v>

01:18:04.240 --> 01:18:05.600
<v Speaker 3>been fine, but it wasn't.</v>

01:18:05.600 --> 01:18:07.360
<v Speaker 3>And everyone is worse for</v>

01:18:07.360 --> 01:18:08.000
it.

01:18:08.320 --> 01:18:12.400
<v Speaker 2>It's also worth mentioning just how ridiculous the entirety of it was,</v>

01:18:12.400 --> 01:18:18.240
<v Speaker 2>because the word physical doesn't actually appear in either article under discussion.</v>

01:18:18.240 --> 01:18:23.440
<v Speaker 2>Because of course he directed people to article seven, which is the</v>

01:18:23.440 --> 01:18:26.320
<v Speaker 2>article on the Lord's this is in the epitome, incidentally, it's worth</v>

01:18:26.320 --> 01:18:26.800
<v Speaker 2>mentioning that.</v>

01:18:26.800 --> 01:18:29.040
<v Speaker 2>There's the epitome and the solid declaration.</v>

01:18:29.040 --> 01:18:31.200
<v Speaker 2>Article seven is the Lord's Supper.</v>

01:18:31.200 --> 01:18:34.960
<v Speaker 2>The word physical doesn't appear anywhere in that article.</v>

01:18:34.960 --> 01:18:38.000
<v Speaker 2>And I just checked in the reader's edition as well, it's also</v>

01:18:38.000 --> 01:18:39.520
<v Speaker 2>not in there.</v>

01:18:39.520 --> 01:18:46.640
<v Speaker 2>The word physical appears once in Article eight, which is on</v>

01:18:46.720 --> 01:18:49.520
<v Speaker 2>the nature, the person of Christ.</v>

01:18:49.520 --> 01:18:54.720
<v Speaker 2>Now it appears twice in the reader's edition because they translate one</v>

01:18:54.720 --> 01:18:57.440
<v Speaker 2>word differently is physically, but it's a it's a different issue, so</v>

01:18:57.440 --> 01:18:58.400
<v Speaker 2>it's not related.</v>

01:18:58.400 --> 01:19:01.520
<v Speaker 2>The one that is translated physical is</v>

01:19:02.640 --> 01:19:08.400
<v Speaker 2>in brackets to give people context to help them understand what is</v>

01:19:08.400 --> 01:19:12.400
<v Speaker 2>meant, and then it is also said Copernitic, which is exactly what</v>

01:19:12.400 --> 01:19:13.120
<v Speaker 2>you were just saying.</v>

01:19:13.120 --> 01:19:16.560
<v Speaker 2>We're not saying that you're chewing on Jesus' toe.</v>

01:19:16.560 --> 01:19:18.880
<v Speaker 2>That's all that's condemned there.</v>

01:19:18.880 --> 01:19:22.800
<v Speaker 2>And again, not the word physical, because the word that is actually</v>

01:19:22.800 --> 01:19:27.680
<v Speaker 2>used, as I've mentioned elsewhere, is Idisch in German, which does not</v>

01:19:27.680 --> 01:19:29.200
<v Speaker 2>mean physical.</v>

01:19:29.200 --> 01:19:31.920
<v Speaker 2>Physical is Kerpelish, a different word.</v>

01:19:32.480 --> 01:19:36.800
<v Speaker 2>Iddish means earthly or mundane.</v>

01:19:36.800 --> 01:19:37.920
<v Speaker 2>That's all we're saying.</v>

01:19:37.920 --> 01:19:39.760
<v Speaker 2>We're saying you're not chewing on his toe.</v>

01:19:39.760 --> 01:19:42.160
<v Speaker 2>It's a polemic against the reformed.</v>

01:19:42.160 --> 01:19:46.240
<v Speaker 2>And so not only does the word not appear in the actual</v>

01:19:46.240 --> 01:19:51.200
<v Speaker 2>text, the argument they were having is not at all what is</v>

01:19:51.200 --> 01:19:55.200
<v Speaker 2>addressed by the article, because it is a polemic against the Reformed,</v>

01:19:55.200 --> 01:19:58.000
<v Speaker 2>and they're basically adopting the Reformed argument.</v>

01:19:58.000 --> 01:20:01.360
<v Speaker 2>So the entirety of it was harmful to me to faith and</v>

01:20:01.360 --> 01:20:05.040
<v Speaker 2>had by men who didn't even understand the terms being used in</v>

01:20:05.040 --> 01:20:06.640
<v Speaker 2>German or Latin.</v>

01:20:06.640 --> 01:20:10.640
<v Speaker 2>They tenuously perhaps understood them in English and got them wrong.</v>

01:20:11.040 --> 01:20:11.200
And

01:20:11.200 --> 01:20:14.080
<v Speaker 3>it was done for the worst possible motives because it wasn't done</v>

01:20:14.080 --> 01:20:16.080
<v Speaker 3>to try to clarify Yeah.</v>

01:20:16.320 --> 01:20:19.200
<v Speaker 3>It was about what it was was that a man said the</v>

01:20:19.200 --> 01:20:23.600
<v Speaker 3>word physically and that set off all the alarms at Lutheran headquarters.</v>

01:20:23.760 --> 01:20:26.480
<v Speaker 3>Like, well, physically, that sounds like that might be one of these</v>

01:20:26.480 --> 01:20:27.520
<v Speaker 3>number of errors.</v>

01:20:27.520 --> 01:20:31.200
<v Speaker 3>We have to fight this error without any regard for either the</v>

01:20:31.200 --> 01:20:34.720
<v Speaker 3>man who is speaking or anyone who is observing.</v>

01:20:34.720 --> 01:20:38.640
<v Speaker 3>Now you mentioned Capernaic, which is a word that got thrown around</v>

01:20:38.640 --> 01:20:41.680
<v Speaker 3>around a whole bunch by guys, which I found hilarious because the</v>

01:20:41.680 --> 01:20:43.200
<v Speaker 3>word basically doesn't exist.</v>

01:20:43.520 --> 01:20:45.600
<v Speaker 3>Yes. I I looked in Google Google books.</v>

01:20:46.480 --> 01:20:51.920
<v Speaker 3>The word refers to the Jews from Capernaum in John six fifty-two,</v>

01:20:51.920 --> 01:20:55.200
<v Speaker 3>who were arguing with Jesus, how can this man give us his</v>

01:20:55.200 --> 01:20:56.400
<v Speaker 3>flesh to eat?</v>

01:20:56.400 --> 01:21:02.160
<v Speaker 3>So Capernaatic is a term of art specific to this very argument.</v>

01:21:02.160 --> 01:21:03.600
<v Speaker 3>It doesn't exist anywhere else.</v>

01:21:03.840 --> 01:21:07.520
<v Speaker 3>it's it's the most technical term I I think I've probably ever</v>

01:21:07.520 --> 01:21:10.880
<v Speaker 3>heard. Like it comes from one verse, it deals with one dispute,</v>

01:21:10.880 --> 01:21:13.680
<v Speaker 3>and it exists nowhere else in the English language.</v>

01:21:13.680 --> 01:21:16.640
<v Speaker 3>I did a search on Google broke Google Books.</v>

01:21:16.880 --> 01:21:18.960
<v Speaker 3>it it's effectively never used.</v>

01:21:18.960 --> 01:21:22.560
<v Speaker 3>It's like five zeros before you get past where you will find</v>

01:21:22.560 --> 01:21:25.760
<v Speaker 3>a numeral for the frequency of the use of the word.</v>

01:21:26.240 --> 01:21:30.000
<v Speaker 3>It's such a technical term that for a bunch of guys on</v>

01:21:30.000 --> 01:21:35.280
<v Speaker 3>Twitter to be throwing it around pretending that they're clarifying, it would</v>

01:21:35.280 --> 01:21:38.560
<v Speaker 3>be laughable if not for the fact that it was so destructive.</v>

01:21:38.560 --> 01:21:42.320
<v Speaker 3>And it was destructive because I don't disagree with I I think</v>

01:21:42.320 --> 01:21:45.840
<v Speaker 3>what came out of this, I think 80% of them were fighting</v>

01:21:46.640 --> 01:21:50.000
<v Speaker 3>the wrong fight for a silly reason.</v>

01:21:50.000 --> 01:21:52.560
<v Speaker 3>I I think that they were just mad that someone said physical</v>

01:21:52.640 --> 01:21:54.640
<v Speaker 3>and they said, well that sounds like it might be heresy.</v>

01:21:54.640 --> 01:21:56.640
<v Speaker 3>I'm gonna get really mad on the internet.</v>

01:21:56.640 --> 01:22:00.080
<v Speaker 3>I think the other twenty percent it came out actually are reformed</v>

01:22:00.320 --> 01:22:04.480
<v Speaker 3>because the the number of people who made z explicitly Zwinglian Calvinistic</v>

01:22:04.480 --> 01:22:07.840
<v Speaker 3>arguments against me and against other Lutherans.</v>

01:22:07.840 --> 01:22:12.720
<v Speaker 3>Again, I I have never held any anything other than the mysterious</v>

01:22:12.720 --> 01:22:17.280
<v Speaker 3>bodily presence that I can't understand or explain beyond its true.</v>

01:22:17.680 --> 01:22:20.880
<v Speaker 3>Now I'm not using true as a as a weasel word.</v>

01:22:20.880 --> 01:22:24.080
<v Speaker 3>I'm saying I don't how is anything truer than the word of</v>

01:22:24.080 --> 01:22:27.920
<v Speaker 3>God? There's no truer true than when truth speaks truth.</v>

01:22:27.920 --> 01:22:30.160
<v Speaker 3>So I let that rest.</v>

01:22:30.160 --> 01:22:34.320
<v Speaker 3>But But people came out of the woodwork, including some people who</v>

01:22:34.320 --> 01:22:38.960
<v Speaker 3>had been friends, called me a demon and a wolf because I</v>

01:22:38.960 --> 01:22:40.400
<v Speaker 3>said physically.</v>

01:22:40.400 --> 01:22:43.040
<v Speaker 3>And again, as you said, like the words not even in the</v>

01:22:43.040 --> 01:22:45.760
<v Speaker 3>book of Concord, except in error irrelevant places.</v>

01:22:45.760 --> 01:22:49.040
<v Speaker 3>And they were using Capernaatic as though it meant anything to them.</v>

01:22:49.040 --> 01:22:52.560
<v Speaker 3>All of this was a fight about a word that nobody understood.</v>

01:22:52.560 --> 01:22:55.440
<v Speaker 3>And if they had asked themselves what question what problem am I</v>

01:22:55.680 --> 01:22:58.720
<v Speaker 3>trying to solve, the fight never would have happened in the first</v>

01:22:58.720 --> 01:23:01.280
<v Speaker 3>place. If Jordan had any sense, he could have linked to the</v>

01:23:01.280 --> 01:23:04.160
<v Speaker 3>video four years ago where he did clearly explain this in a</v>

01:23:04.160 --> 01:23:05.680
<v Speaker 3>way that was defensible.</v>

01:23:05.680 --> 01:23:10.080
<v Speaker 3>His explanation this time was not only indefensible, but it was fundamentally</v>

01:23:10.080 --> 01:23:14.000
<v Speaker 3>subversive because it destroyed faith in real time.</v>

01:23:14.160 --> 01:23:16.240
<v Speaker 3>It's not the first time that he's done this.</v>

01:23:16.240 --> 01:23:20.720
<v Speaker 3>Jordan has mentioned repeatedly on his streams that he had that he</v>

01:23:20.720 --> 01:23:24.240
<v Speaker 3>has lost track of the number of men who have reached out</v>

01:23:24.240 --> 01:23:28.720
<v Speaker 3>to him and said because of your videos I became Roman Catholic.</v>

01:23:28.720 --> 01:23:31.040
<v Speaker 3>This is a man who claims to be Lutheran, who claims to</v>

01:23:31.040 --> 01:23:32.560
<v Speaker 3>be making Lutheran videos.</v>

01:23:32.560 --> 01:23:36.240
<v Speaker 3>When people hear him talk, they become papists.</v>

01:23:36.240 --> 01:23:39.200
<v Speaker 3>Some of them go east, some of them become Roman uh Eastern</v>

01:23:39.200 --> 01:23:43.600
<v Speaker 3>Orthodox. I have talked to a lot of people and I've made</v>

01:23:43.600 --> 01:23:45.040
<v Speaker 3>many of them angry.</v>

01:23:45.040 --> 01:23:48.400
<v Speaker 3>I've never convinced anyone to become a papist because I argued the</v>

01:23:48.400 --> 01:23:50.560
<v Speaker 3>Lutheran position for anything.</v>

01:23:50.560 --> 01:23:54.640
<v Speaker 3>So when we express a concern for the clarity of speech and</v>

01:23:54.640 --> 01:23:58.320
<v Speaker 3>the clarity of descriptors, it's for this reason.</v>

01:23:58.320 --> 01:24:01.360
<v Speaker 3>When a man can talk for an hour and the end result</v>

01:24:01.360 --> 01:24:04.800
<v Speaker 3>is that people are more confused than when he began, that man</v>

01:24:04.800 --> 01:24:06.560
<v Speaker 3>shouldn't be speaking at all.</v>

01:24:06.560 --> 01:24:08.400
<v Speaker 3>And that's what we had here.</v>

01:24:08.400 --> 01:24:11.280
<v Speaker 3>And again, some some of the people who are arguing against us,</v>

01:24:11.280 --> 01:24:15.120
<v Speaker 3>I think actually don't believe in the the sacramental union.</v>

01:24:15.120 --> 01:24:17.600
<v Speaker 3>They don't believe that it is Christ's body and blood.</v>

01:24:17.600 --> 01:24:22.560
<v Speaker 3>They had to resort to so many terms that pushed God his</v>

01:24:22.720 --> 01:24:23.920
<v Speaker 3>body can't be here.</v>

01:24:23.920 --> 01:24:25.120
<v Speaker 3>His body's somewhere else.</v>

01:24:25.120 --> 01:24:26.400
<v Speaker 3>Jesus not here.</v>

01:24:26.960 --> 01:24:29.760
<v Speaker 3>And the fact that they called us cannibals just like happened in</v>

01:24:29.760 --> 01:24:34.080
<v Speaker 3>the 1600s and just like happened in the first century, like I'm</v>

01:24:34.080 --> 01:24:34.960
<v Speaker 3>not insulted.</v>

01:24:34.960 --> 01:24:37.520
<v Speaker 3>Like it's it's it would be laughable again if it weren't so</v>

01:24:37.520 --> 01:24:39.840
<v Speaker 3>tragic and if it weren't so blasphemous.</v>

01:24:39.840 --> 01:24:44.640
<v Speaker 3>They're blaspheming the body and blood of Christ, which is truly present</v>

01:24:44.880 --> 01:24:49.120
<v Speaker 3>when they call a Lutheran who receives the sacrament a cannibal for</v>

01:24:49.120 --> 01:24:50.800
<v Speaker 3>believing what Christ says.</v>

01:24:50.800 --> 01:24:52.480
<v Speaker 3>That is a horrible thing.</v>

01:24:52.480 --> 01:24:55.680
<v Speaker 3>And although a couple men spoke up and said that their consciences</v>

01:24:55.680 --> 01:24:58.960
<v Speaker 3>were burdened, many thousands of people saw that.</v>

01:24:58.960 --> 01:25:02.800
<v Speaker 3>And the ones who weren't Lutheran went away thinking who knows what</v>

01:25:02.800 --> 01:25:05.440
<v Speaker 3>they thought, but they certainly didn't think Lutherans had her act together.</v>

01:25:05.680 --> 01:25:08.480
<v Speaker 3>They did either they think that we're reformed or they think that</v>

01:25:08.480 --> 01:25:10.800
<v Speaker 3>we're just jerks and we're incoherent.</v>

01:25:10.800 --> 01:25:14.000
<v Speaker 3>And uh the Lutherans who read it, some of them will cease</v>

01:25:14.000 --> 01:25:16.640
<v Speaker 3>to be Lutheran as is Corey, as you said, not because of</v>

01:25:16.640 --> 01:25:18.000
<v Speaker 3>that one thing.</v>

01:25:18.000 --> 01:25:22.160
<v Speaker 3>What happens the way Satan takes advantage of error, a point that</v>

01:25:22.160 --> 01:25:24.240
<v Speaker 3>we will make over and over.</v>

01:25:24.240 --> 01:25:27.840
<v Speaker 3>Satan just needs a chink in the armor in this one small</v>

01:25:27.840 --> 01:25:31.920
<v Speaker 3>subversion of one corner of faith in some of the men who</v>

01:25:31.920 --> 01:25:36.000
<v Speaker 3>read that, later on it's gonna come up in a different context,</v>

01:25:36.000 --> 01:25:39.840
<v Speaker 3>and they're gonna have doubts maybe in some from some other angle.</v>

01:25:39.840 --> 01:25:42.640
<v Speaker 3>And then Satan's gonna hit them from a completely different perspective.</v>

01:25:42.640 --> 01:25:44.640
<v Speaker 3>It's got nothing to do with the sacrament.</v>

01:25:44.640 --> 01:25:45.200
<v Speaker 3>And you know what?</v>

01:25:45.520 --> 01:25:48.000
<v Speaker 3>Maybe one day they just don't go back to church.</v>

01:25:48.000 --> 01:25:51.200
<v Speaker 3>You know, their kids got a soccer game, and then their kid</v>

01:25:51.200 --> 01:25:54.160
<v Speaker 3>makes the finals, and so it's three more weeks.</v>

01:25:54.160 --> 01:25:57.440
<v Speaker 3>And you know, come to think of it, Jesus isn't actually present</v>

01:25:57.440 --> 01:26:00.080
<v Speaker 3>there and the preacher's kind of boring, he's kind he's got a</v>

01:26:00.080 --> 01:26:01.360
<v Speaker 3>limp handshake.</v>

01:26:01.360 --> 01:26:02.720
<v Speaker 3>I'm just not gonna go back.</v>

01:26:02.720 --> 01:26:05.440
<v Speaker 3>You know, I'll maybe I'll find another church later, but it's I'm</v>

01:26:05.440 --> 01:26:08.560
<v Speaker 3>just I wasn't getting anything that I thought I was getting there</v>

01:26:08.560 --> 01:26:12.080
<v Speaker 3>in the first place first place, that man will eventually lose his</v>

01:26:12.080 --> 01:26:14.880
<v Speaker 3>soul because of what happened on Twitter.</v>

01:26:14.880 --> 01:26:18.640
<v Speaker 3>So when we talk about being careful about what problem you're trying</v>

01:26:18.640 --> 01:26:21.680
<v Speaker 3>to solve, it's not about being spurgy and it's not about being</v>

01:26:21.680 --> 01:26:25.840
<v Speaker 3>picky. It's about understanding who you're talking to when you speak because</v>

01:26:26.400 --> 01:26:30.160
<v Speaker 3>if it had been Romanists or if it had been Calvinists, some</v>

01:26:30.160 --> 01:26:32.160
<v Speaker 3>of those discussions maybe could have happened.</v>

01:26:32.160 --> 01:26:35.040
<v Speaker 3>I think it's it's pointless to happen on Twitter 'cause you can't</v>

01:26:35.200 --> 01:26:36.880
<v Speaker 3>make any point really on Twitter.</v>

01:26:36.880 --> 01:26:40.880
<v Speaker 3>But the fact that the words of the Lutheran confessions were used</v>

01:26:40.880 --> 01:26:44.640
<v Speaker 3>as weapons against other Lutherans is evil.</v>

01:26:44.800 --> 01:26:47.920
<v Speaker 3>It's honestly the most evil thing I have ever seen happen in</v>

01:26:47.920 --> 01:26:52.560
<v Speaker 3>the Lutheran Church and I I I grow increasingly ashamed of Lutheranism,</v>

01:26:52.560 --> 01:26:55.760
<v Speaker 3>not because I don't believe our claims, but because the more I</v>

01:26:55.760 --> 01:27:00.320
<v Speaker 3>see of the conduct of Lutherans, the less I can explain to</v>

01:27:00.320 --> 01:27:02.880
<v Speaker 3>people when I'm trying to explain that we're right.</v>

01:27:02.880 --> 01:27:06.320
<v Speaker 3>How can we be right if we say and do these things?</v>

01:27:06.320 --> 01:27:06.640
<v Speaker 3>And</v>

01:27:07.760 --> 01:27:10.320
<v Speaker 3>you know, it's it's there's nowhere else to go.</v>

01:27:10.800 --> 01:27:13.520
<v Speaker 3>it's not like, oh well, I don't believe these things, I'm gonna</v>

01:27:13.520 --> 01:27:14.400
<v Speaker 3>find another church.</v>

01:27:14.400 --> 01:27:19.600
<v Speaker 3>No. Lutheranism is the best explanation for these things, but it doesn't</v>

01:27:19.520 --> 01:27:22.320
<v Speaker 3>mean that we've been infallible, we've been perfect about it.</v>

01:27:22.320 --> 01:27:24.560
<v Speaker 3>And the Book of Concord is not a script.</v>

01:27:24.560 --> 01:27:26.720
<v Speaker 3>If it were a script, it would tell us how to deal</v>

01:27:26.720 --> 01:27:27.840
<v Speaker 3>with trannies.</v>

01:27:27.840 --> 01:27:30.000
<v Speaker 3>It would tell us how to deal with all these things that</v>

01:27:30.000 --> 01:27:30.800
<v Speaker 3>aren't in there.</v>

01:27:30.800 --> 01:27:33.200
<v Speaker 3>Because Satan wasn't attacking creation.</v>

01:27:33.200 --> 01:27:34.400
<v Speaker 3>It doesn't fair century</v>

01:27:34.960 --> 01:27:38.000
<v Speaker 2>have a statement that God created us male and female.</v>

01:27:38.000 --> 01:27:39.200
<v Speaker 2>That is actually in there.</v>

01:27:39.200 --> 01:27:39.440
<v Speaker 2>So</v>

01:27:40.880 --> 01:27:41.280
<v Speaker 2>that's just</v>

01:27:41.280 --> 01:27:42.320
<v Speaker 3>quoting scripture.</v>

01:27:42.320 --> 01:27:45.600
<v Speaker 2>I've exactly I've paid close enough attention that I've found these little</v>

01:27:45.600 --> 01:27:49.760
<v Speaker 2>tidbits that Lutherans keep missing, like for instance it basically does advocate</v>

01:27:49.760 --> 01:27:50.880
<v Speaker 2>for monarchy.</v>

01:27:50.880 --> 01:27:52.800
<v Speaker 2>But that's a discussion for another time.</v>

01:27:53.760 --> 01:27:54.560
<v Speaker 3>And you're right.</v>

01:27:54.560 --> 01:27:58.880
<v Speaker 3>It's the to say that the Book of Concord is incomplete is</v>

01:27:58.880 --> 01:28:00.160
<v Speaker 3>not to denigrate it.</v>

01:28:00.160 --> 01:28:03.200
<v Speaker 3>It's to say that they settled the questions that they were debating.</v>

01:28:03.200 --> 01:28:03.600
<v Speaker 3>And so when</v>

01:28:04.560 --> 01:28:04.640
<v Speaker 3>it</v>

01:28:04.960 --> 01:28:06.400
<v Speaker 1>said it is.</v>

01:28:06.400 --> 01:28:08.880
<v Speaker 3>Yes. In their own writing.</v>

01:28:08.880 --> 01:28:11.920
<v Speaker 3>Yes. They were very explicit within the text of the Book of</v>

01:28:11.920 --> 01:28:14.880
<v Speaker 3>Concord that this is not everything that there is to be said.</v>

01:28:14.880 --> 01:28:18.320
<v Speaker 3>This is what there is to say about these controversies.</v>

01:28:18.320 --> 01:28:18.640
<v Speaker 3>And</v>

01:28:19.600 --> 01:28:22.800
<v Speaker 3>I I'm not advocating for a new book of Conquer for a</v>

01:28:23.040 --> 01:28:28.000
<v Speaker 3>volume tube to be written, principally because there are no worthy theologians</v>

01:28:28.000 --> 01:28:30.880
<v Speaker 3>alive today who would be remotely competent to the task.</v>

01:28:30.880 --> 01:28:33.680
<v Speaker 3>There might be one man somewhere, but frankly, you know, I don't</v>

01:28:33.600 --> 01:28:35.920
<v Speaker 3>know what his name is, but the fact that I don't know</v>

01:28:35.920 --> 01:28:38.640
<v Speaker 3>his name tells me that he's not competent to do this because</v>

01:28:38.640 --> 01:28:42.320
<v Speaker 3>he would already be producing the works that are necessary to battle</v>

01:28:42.320 --> 01:28:43.760
<v Speaker 3>today's fights.</v>

01:28:43.760 --> 01:28:45.840
<v Speaker 3>So I'm not saying crack anything open.</v>

01:28:46.080 --> 01:28:48.080
<v Speaker 3>I'm not saying give it a second shot.</v>

01:28:48.080 --> 01:28:52.640
<v Speaker 3>I'm saying don't take something that you don't understand and use it</v>

01:28:52.640 --> 01:28:57.280
<v Speaker 3>as a cudgel against your brother when he's trying to be faithful,</v>

01:28:57.280 --> 01:29:01.840
<v Speaker 3>even if he made a small mistake, talk about how to narrow</v>

01:29:02.000 --> 01:29:05.120
<v Speaker 3>down that mistake in a way that won't undermine his faith and</v>

01:29:05.120 --> 01:29:07.440
<v Speaker 3>won't betray the truth of scripture.</v>

01:29:07.440 --> 01:29:09.040
<v Speaker 3>Because this is about scripture.</v>

01:29:09.040 --> 01:29:12.800
<v Speaker 3>It's not about the book of Concord or anybody else's confessions.</v>

01:29:13.120 --> 01:29:18.000
<v Speaker 3>If you're from another denomination and you have another confession, insofar as</v>

01:29:18.000 --> 01:29:21.040
<v Speaker 3>it agrees with scripture, it's valuable.</v>

01:29:21.040 --> 01:29:24.560
<v Speaker 3>Now I said insofar specifically because that's one of the disputes within</v>

01:29:24.560 --> 01:29:29.600
<v Speaker 3>Lutheranism. There are those who subscribe to the Book of Concord in</v>

01:29:29.600 --> 01:29:33.440
<v Speaker 3>so far as it agrees with Scripture, and there are those who</v>

01:29:33.440 --> 01:29:36.480
<v Speaker 3>subscribe to it because it agrees with Scripture.</v>

01:29:36.480 --> 01:29:38.160
<v Speaker 3>Corey and I are the latter.</v>

01:29:38.160 --> 01:29:41.840
<v Speaker 3>It agrees with Scripture, which is why it's true, but it's not</v>

01:29:41.840 --> 01:29:43.200
<v Speaker 3>true by itself.</v>

01:29:43.200 --> 01:29:46.800
<v Speaker 3>It's only true because it agrees with scripture.</v>

01:29:46.800 --> 01:29:49.040
<v Speaker 3>It doesn't have anything new to say.</v>

01:29:49.040 --> 01:29:53.520
<v Speaker 3>It has arguments to be made from scripture and reason to defend</v>

01:29:53.520 --> 01:29:56.080
<v Speaker 3>what is re-revealed in Scripture.</v>

01:29:56.080 --> 01:30:00.960
<v Speaker 3>And Lutherans who go to proof texting from the confessions to attack</v>

01:30:00.960 --> 01:30:03.040
<v Speaker 3>faith and to attack scripture</v>

01:30:04.160 --> 01:30:06.000
<v Speaker 3>Guys, you're not Lutheran anymore.</v>

01:30:06.320 --> 01:30:08.400
<v Speaker 3>you're doing something terrible.</v>

01:30:08.400 --> 01:30:12.000
<v Speaker 3>And it's not about winning arguments.</v>

01:30:12.000 --> 01:30:15.440
<v Speaker 3>It's about being a faithful confess confessor.</v>

01:30:15.440 --> 01:30:18.080
<v Speaker 3>And if you don't have the words, shut up.</v>

01:30:18.320 --> 01:30:19.280
<v Speaker 3>That's okay.</v>

01:30:19.280 --> 01:30:22.400
<v Speaker 3>There are arguments that occur that I bow out of because I'm</v>

01:30:22.400 --> 01:30:24.000
<v Speaker 3>not fit to engage in them.</v>

01:30:24.000 --> 01:30:27.680
<v Speaker 3>When we raise topics on this podcast, it's because we believe that</v>

01:30:27.680 --> 01:30:31.360
<v Speaker 3>we can speak speak faithfully in a way that will be true</v>

01:30:31.360 --> 01:30:36.960
<v Speaker 3>to God, that will be edifying, and that will will teach something</v>

01:30:36.960 --> 01:30:40.160
<v Speaker 3>that is not going to do harm, but is going to do</v>

01:30:40.160 --> 01:30:43.760
<v Speaker 3>good for people If we didn't believe that about a subject, you're</v>

01:30:43.760 --> 01:30:46.080
<v Speaker 3>never going to hear us talk about it.</v>

01:30:46.080 --> 01:30:47.280
<v Speaker 3>That's the approach.</v>

01:30:47.280 --> 01:30:48.240
<v Speaker 3>You can be quiet.</v>

01:30:48.240 --> 01:30:49.840
<v Speaker 3>You don't have to have an opinion.</v>

01:30:49.840 --> 01:30:53.040
<v Speaker 3>And don't go word searching either in the Bible or the Book</v>

01:30:53.040 --> 01:30:55.040
<v Speaker 3>of Concord or in any in anything else.</v>

01:30:55.040 --> 01:30:55.520
<v Speaker 3>Don't say oh</v>

01:30:56.640 --> 01:30:57.760
<v Speaker 2>is not theology.</v>

01:30:57.760 --> 01:30:59.040
<v Speaker 3>Yeah. Yeah, that's</v>

01:30:59.520 --> 01:31:02.640
<v Speaker 2>Control F for the the windows, unfortunates.</v>

01:31:02.640 --> 01:31:05.520
<v Speaker 3>Yeah, and that's uh we probably won't use that for the title</v>

01:31:05.520 --> 01:31:07.600
<v Speaker 3>of this episode, but that's pretty much what it could be.</v>

01:31:07.600 --> 01:31:09.440
<v Speaker 3>Command F is not theology.</v>

01:31:09.440 --> 01:31:11.680
<v Speaker 3>You don't just go find a word and say, Well, you you</v>

01:31:11.680 --> 01:31:15.040
<v Speaker 3>use the wrong word, you you lose, you're wrong, you're you're a</v>

01:31:15.040 --> 01:31:16.400
<v Speaker 3>demon, you're a blasphemer.</v>

01:31:16.400 --> 01:31:16.960
<v Speaker 3>No, man.</v>

01:31:16.960 --> 01:31:17.760
<v Speaker 3>I particularly</v>

01:31:17.760 --> 01:31:19.280
<v Speaker 1>when you don't know what the word means.</v>

01:31:19.280 --> 01:31:24.080
<v Speaker 3>Yes. in the sixth, in the fifth, in the sixteenth century, when</v>

01:31:24.080 --> 01:31:29.600
<v Speaker 3>the accusation against the Lutherans that they ascribe to a physical presence,</v>

01:31:29.600 --> 01:31:30.960
<v Speaker 3>it was false.</v>

01:31:30.960 --> 01:31:35.040
<v Speaker 3>When a twenty-first century Lutheran says, if they choose to, that they</v>

01:31:35.520 --> 01:31:40.560
<v Speaker 3>confess a physical presence in the context of the Lutheran faith and</v>

01:31:40.640 --> 01:31:44.000
<v Speaker 3>scripture, that is a true and faithful statement.</v>

01:31:44.000 --> 01:31:47.920
<v Speaker 3>Now you may ask for clarification, that's fine, but to say it</v>

01:31:47.920 --> 01:31:48.400
<v Speaker 3>is untrue</v>

01:31:49.680 --> 01:31:55.040
<v Speaker 3>is not solving the right problem, and it's potentially doing tremendous harm.</v>

01:31:55.040 --> 01:31:58.240
<v Speaker 3>And so just pay attention to what it is you're doing before</v>

01:31:58.240 --> 01:31:59.680
<v Speaker 3>you wade into something.</v>

01:31:59.680 --> 01:32:03.600
<v Speaker 3>Because it's easy to do damage trying to score points without even</v>

01:32:03.600 --> 01:32:05.200
<v Speaker 3>realizing that you're doing it.</v>

01:32:05.200 --> 01:32:07.600
<v Speaker 3>I think that some had good intentions and I think that a</v>

01:32:07.600 --> 01:32:10.560
<v Speaker 3>lot were just midwits were in over their head.</v>

01:32:10.560 --> 01:32:13.040
<v Speaker 3>They felt like there was some attack on the faith and they</v>

01:32:13.040 --> 01:32:15.840
<v Speaker 3>had to protect the symbol of the faith, which is the book</v>

01:32:15.840 --> 01:32:17.040
<v Speaker 3>of Concord.</v>

01:32:17.040 --> 01:32:19.600
<v Speaker 3>But they didn't know how to do it because they didn't realize</v>

01:32:19.600 --> 01:32:21.200
<v Speaker 3>that it wasn't under attack.</v>

01:32:21.200 --> 01:32:24.400
<v Speaker 3>The only the only people talking were Lutherans.</v>

01:32:24.400 --> 01:32:26.640
<v Speaker 3>And then Reform saying, wait, you guys are reformed?</v>

01:32:26.720 --> 01:32:28.800
<v Speaker 3>You're like, no, no, no, we're not reformed.</v>

01:32:28.800 --> 01:32:30.800
<v Speaker 3>But some of them effectively said the same thing.</v>

01:32:30.800 --> 01:32:34.720
<v Speaker 3>And that's the the confusion and the damage is unspeakable.</v>

01:32:34.720 --> 01:32:37.920
<v Speaker 3>So as we've talked about this, we haven't tried to make the</v>

01:32:37.920 --> 01:32:40.800
<v Speaker 3>case for the full the full Lutheran position you can find it</v>

01:32:40.800 --> 01:32:41.920
<v Speaker 3>in the book of Concord.</v>

01:32:41.920 --> 01:32:46.240
<v Speaker 3>You can look for where where communion is discussed.</v>

01:32:46.480 --> 01:32:48.240
<v Speaker 1>Start with the catechisms.</v>

01:32:48.240 --> 01:32:49.200
<v Speaker 3>Yeah exactly.</v>

01:32:49.600 --> 01:32:53.120
<v Speaker 3>start small because the simplest explanation is the best one.</v>

01:32:54.080 --> 01:32:55.520
<v Speaker 3>start with scripture.</v>

01:32:55.520 --> 01:32:58.720
<v Speaker 3>Start with where Jesus gave them the Eucharist and then where Paul</v>

01:32:58.720 --> 01:33:01.200
<v Speaker 3>describes the use Eucharist that was given to him.</v>

01:33:01.200 --> 01:33:04.240
<v Speaker 3>I think that's one of the well that's a topic for another</v>

01:33:04.240 --> 01:33:09.600
<v Speaker 3>day. But these comp these conversations don't need to be complicated.</v>

01:33:09.600 --> 01:33:14.240
<v Speaker 3>I think one of the most valuable differences between Lutheranism and some</v>

01:33:14.240 --> 01:33:18.240
<v Speaker 3>other denominations is you don't have to be smart to be a</v>

01:33:18.240 --> 01:33:19.440
<v Speaker 3>good Lutheran.</v>

01:33:19.440 --> 01:33:23.360
<v Speaker 3>You don't have to be able to debate in these highly technical</v>

01:33:23.440 --> 01:33:27.440
<v Speaker 3>philosophical terms in order to hold pop proper doctrine.</v>

01:33:27.440 --> 01:33:29.680
<v Speaker 3>And that's what really actually happened.</v>

01:33:29.680 --> 01:33:34.960
<v Speaker 3>Everyone suddenly believed, I I'm not sure if I'm Lutheran because they</v>

01:33:34.960 --> 01:33:37.840
<v Speaker 3>thought maybe they were using the words wrong or maybe they believed</v>

01:33:37.840 --> 01:33:38.880
<v Speaker 3>the wrong words.</v>

01:33:38.880 --> 01:33:42.800
<v Speaker 3>When Jesus says this is my body, if you believe that, you're</v>

01:33:42.800 --> 01:33:44.800
<v Speaker 3>done. There's nothing more.</v>

01:33:44.800 --> 01:33:48.080
<v Speaker 3>The reason that the Book of Concord has so much to say</v>

01:33:48.080 --> 01:33:51.920
<v Speaker 3>about the Eucharist is the unbelief of others.</v>

01:33:51.920 --> 01:33:54.080
<v Speaker 3>It's because people said, Well, what about?</v>

01:33:54.080 --> 01:33:55.200
<v Speaker 3>Well, I don't believe that.</v>

01:33:55.200 --> 01:33:56.960
<v Speaker 3>Well, I don't think that's possible.</v>

01:33:56.960 --> 01:33:58.080
<v Speaker 3>They were arguing with God.</v>

01:33:58.720 --> 01:34:00.560
<v Speaker 3>It was sinful doubt.</v>

01:34:00.560 --> 01:34:03.760
<v Speaker 3>And so, yes, there's a lot said, but it's not because there's</v>

01:34:03.760 --> 01:34:06.160
<v Speaker 3>a lot that has to be said for you to believe.</v>

01:34:06.160 --> 01:34:09.840
<v Speaker 3>It's because there's a lot that can be said in refutation of</v>

01:34:09.840 --> 01:34:12.480
<v Speaker 3>unbelief. Those are two separate questions.</v>

01:34:12.480 --> 01:34:16.400
<v Speaker 3>They may look the same superficially, but it's a crucial distinction that</v>

01:34:16.400 --> 01:34:18.160
<v Speaker 3>Christians need to make.</v>

01:34:18.160 --> 01:34:21.840
<v Speaker 3>Just because there's a lot to be said about something doesn't need</v>

01:34:21.840 --> 01:34:25.360
<v Speaker 3>to mean that you necessarily need to understand all of it to</v>

01:34:25.360 --> 01:34:26.880
<v Speaker 3>understand the thing.</v>

01:34:26.880 --> 01:34:30.080
<v Speaker 3>The person, you know, the 13 year old who maybe is a</v>

01:34:30.080 --> 01:34:34.640
<v Speaker 3>little slow developmentally, who's been catechized properly by his parents and his</v>

01:34:34.640 --> 01:34:38.320
<v Speaker 3>pastor, who's told this is the body and blood of Jesus?</v>

01:34:38.320 --> 01:34:41.680
<v Speaker 3>This bread and wine is the body and blood of Jesus that</v>

01:34:41.680 --> 01:34:44.800
<v Speaker 3>he shed on the cross for you for the forgiveness of your</v>

01:34:44.800 --> 01:34:50.160
<v Speaker 3>sins. If that boy believes that, he is worthily receiving the sacrament,</v>

01:34:50.160 --> 01:34:51.200
<v Speaker 3>the end.</v>

01:34:51.200 --> 01:34:53.120
<v Speaker 3>Nothing else needs understood.</v>

01:34:53.120 --> 01:34:56.640
<v Speaker 3>And he's blessed if he's developmentally challenged, because he's not going to</v>

01:34:56.640 --> 01:35:01.520
<v Speaker 3>devolve into Aristotelian arguments over well ha is is is that really</v>

01:35:01.520 --> 01:35:04.400
<v Speaker 3>true? it's the smart people that make these horrible.</v>

01:35:04.400 --> 01:35:05.360
<v Speaker 3>Is it the essence or</v>

01:35:05.360 --> 01:35:06.320
<v Speaker 2>the accident?</v>

01:35:06.320 --> 01:35:08.960
<v Speaker 3>Yeah. Is he is it his physical mode?</v>

01:35:08.960 --> 01:35:10.640
<v Speaker 3>Is it his spiritual body?</v>

01:35:11.280 --> 01:35:13.040
<v Speaker 2>Which cause are we talking about here?</v>

01:35:13.040 --> 01:35:16.320
<v Speaker 3>Yeah. These terms Yeah.</v>

01:35:16.320 --> 01:35:21.840
<v Speaker 3>Th these terms of art have a place in highly formal debate.</v>

01:35:22.080 --> 01:35:25.360
<v Speaker 3>Personally I don't think I don't think they have any place in</v>

01:35:25.360 --> 01:35:28.160
<v Speaker 3>the normal Christian discussion of what's going on.</v>

01:35:30.160 --> 01:35:33.200
<v Speaker 3>Yeah, no pastors shouldn't be explaining things to the laity in this</v>

01:35:33.200 --> 01:35:33.680
<v Speaker 3>way. And</v>

01:35:33.920 --> 01:35:36.240
<v Speaker 2>although actually I am fine with the pastor saying physical because I</v>

01:35:36.400 --> 01:35:38.960
<v Speaker 2>think physical today is the right way to describe it.</v>

01:35:38.960 --> 01:35:41.840
<v Speaker 2>I We'll add in the show notes the the one the one</v>

01:35:41.840 --> 01:35:44.720
<v Speaker 2>sentence that I said say it this way.</v>

01:35:44.720 --> 01:35:46.880
<v Speaker 2>This is this is the best way to say it.</v>

01:35:46.880 --> 01:35:50.240
<v Speaker 2>Because I I think that that was so I'll show us read</v>

01:35:50.240 --> 01:35:50.800
<v Speaker 2>the sentence.</v>

01:35:50.800 --> 01:35:55.760
<v Speaker 2>Christ is physically, substantially, sacramentally present in with and under the bread</v>

01:35:55.760 --> 01:35:59.120
<v Speaker 2>and the wine in the supper as he promises.</v>

01:35:59.120 --> 01:36:00.160
<v Speaker 2>That's it.</v>

01:36:00.160 --> 01:36:03.680
<v Speaker 2>That is the totality of the correct of the Lutheran position on</v>

01:36:03.680 --> 01:36:06.000
<v Speaker 2>the supper, and in fairness to the men who wrote the Book</v>

01:36:06.000 --> 01:36:09.920
<v Speaker 2>of Concord, if those telling them to go read the Epitome had</v>

01:36:09.920 --> 01:36:12.720
<v Speaker 2>told them to read paragraphs six and seven, they would have been</v>

01:36:12.720 --> 01:36:15.280
<v Speaker 2>set. Because those are the Lutheran position.</v>

01:36:15.280 --> 01:36:19.680
<v Speaker 2>The rest of it is refuting false doctrine.</v>

01:36:19.680 --> 01:36:23.200
<v Speaker 2>So if you just and it those two paragraphs are very short.</v>

01:36:23.200 --> 01:36:23.920
<v Speaker 2>I won't read them.</v>

01:36:23.920 --> 01:36:26.480
<v Speaker 2>You can go read them yourself, I'll link them in the show</v>

01:36:26.480 --> 01:36:30.800
<v Speaker 2>notes. But they are very short, and they are the correct statement</v>

01:36:31.040 --> 01:36:35.280
<v Speaker 2>of what Lutherans believe, of what Scripture teaches.</v>

01:36:35.280 --> 01:36:38.800
<v Speaker 2>Anything beyond that has its place.</v>

01:36:38.800 --> 01:36:42.320
<v Speaker 2>If you want to have a Stammtisch and go drink beer and</v>

01:36:42.320 --> 01:36:45.360
<v Speaker 2>talk with your theologically literate friends about these issues, by all means</v>

01:36:45.440 --> 01:36:47.200
<v Speaker 2>have fun.</v>

01:36:47.280 --> 01:36:49.440
<v Speaker 2>But don't privately church.</v>

01:36:49.440 --> 01:36:50.480
<v Speaker 2>Exactly. You do</v>

01:36:51.440 --> 01:36:52.160
<v Speaker 2>Twitter.</v>

01:36:52.320 --> 01:36:56.400
<v Speaker 3>Yeah. these are BS sessions that you can have with friends privately</v>

01:36:56.560 --> 01:36:59.520
<v Speaker 3>where you're not going to burden consciousness of people you don't know</v>

01:36:59.600 --> 01:37:01.920
<v Speaker 3>where you're Luther did with Melanchthon.</v>

01:37:02.400 --> 01:37:03.680
<v Speaker 3>That's fine.</v>

01:37:04.240 --> 01:37:04.560
<v Speaker 3>So</v>

01:37:05.600 --> 01:37:08.080
<v Speaker 3>again, what problem are you trying to solve?</v>

01:37:08.080 --> 01:37:11.120
<v Speaker 3>If you want to wade into an argument by control Fing the</v>

01:37:11.120 --> 01:37:13.600
<v Speaker 3>Bible or the Book of Concord and saying, Well, I found this</v>

01:37:13.600 --> 01:37:16.480
<v Speaker 3>word here, here's a screenshot where it says the opposite of what</v>

01:37:16.480 --> 01:37:20.240
<v Speaker 3>you said, but it's a screenshot from a forty page treat forty</v>

01:37:20.400 --> 01:37:25.120
<v Speaker 3>page treatise that's refuting the reformed or somebody else, it's not refuting</v>

01:37:25.120 --> 01:37:26.560
<v Speaker 3>what you believe.</v>

01:37:26.560 --> 01:37:31.280
<v Speaker 3>Don't begin with the presumption that the Lutheran you're talking to is</v>

01:37:31.280 --> 01:37:33.040
<v Speaker 3>a crypto Calvinist.</v>

01:37:33.040 --> 01:37:36.800
<v Speaker 3>Like there's I I uh it hasn't come up yet on this</v>

01:37:36.800 --> 01:37:39.600
<v Speaker 3>podcast, but I have a real problem with the way the English</v>

01:37:39.600 --> 01:37:44.320
<v Speaker 3>small catechism translates Luther's words, put the best construction on everything for</v>

01:37:44.320 --> 01:37:46.240
<v Speaker 3>the eighth commandment.</v>

01:37:46.240 --> 01:37:48.880
<v Speaker 3>Not that it wasn't a correct thing to say, but that the</v>

01:37:48.880 --> 01:37:54.320
<v Speaker 3>way it's employed as a weapon within modern discourse is actively destructive.</v>

01:37:54.320 --> 01:37:58.080
<v Speaker 3>Because today when a pastor says put the best construction on things,</v>

01:37:58.080 --> 01:38:01.600
<v Speaker 3>usually they mean pretend something evil is good so you don't have</v>

01:38:01.600 --> 01:38:03.040
<v Speaker 3>to condemn it.</v>

01:38:03.280 --> 01:38:06.400
<v Speaker 3>There is a time for a best construction, and that's when a</v>

01:38:06.400 --> 01:38:11.360
<v Speaker 3>Lutheran who's concerned about making a faithful statement about the Eucharist says</v>

01:38:11.360 --> 01:38:16.800
<v Speaker 3>physically, and he's concerned specifically that we don't deny that Christ is</v>

01:38:16.800 --> 01:38:17.920
<v Speaker 3>truly present.</v>

01:38:17.920 --> 01:38:20.000
<v Speaker 3>You don't beat that man over the head with a book of</v>

01:38:20.000 --> 01:38:23.760
<v Speaker 3>Concord. You give him a hug and you say thank you, I</v>

01:38:23.760 --> 01:38:24.880
<v Speaker 3>share your belief.</v>

01:38:24.880 --> 01:38:27.360
<v Speaker 3>I would put it a different way and hear some of my</v>

01:38:27.840 --> 01:38:31.280
<v Speaker 3>reasons why and then you can talk about the book of Concord,</v>

01:38:31.280 --> 01:38:34.720
<v Speaker 3>but you don't begin by undermining a true confession.</v>

01:38:34.720 --> 01:38:38.080
<v Speaker 3>If you're if the problem you're trying to solve is that someone</v>

01:38:38.080 --> 01:38:41.280
<v Speaker 3>is using a word that you don't understand and don't like, please</v>

01:38:41.760 --> 01:38:42.960
<v Speaker 3>be quiet.</v>

01:38:42.960 --> 01:38:46.080
<v Speaker 3>For the sake of souls, for the sake of observers, and for</v>

01:38:46.080 --> 01:38:50.880
<v Speaker 3>the sake of everyone's sanity, it's okay to sit out some conversations.</v>

01:38:51.920 --> 01:38:56.400
<v Speaker 2>There's also a little comment there in the best construction that is</v>

01:38:56.400 --> 01:39:00.160
<v Speaker 2>always left out rather curiously, it's a parenthetical.</v>

01:39:00.160 --> 01:39:04.000
<v Speaker 2>It's there even in the English, in the words of the triglotta,</v>

01:39:04.000 --> 01:39:08.400
<v Speaker 2>if it be not notoriously evil.</v>

01:39:08.400 --> 01:39:13.680
<v Speaker 2>There is a very clear, very obvious exception to best construction.</v>

01:39:13.680 --> 01:39:17.680
<v Speaker 2>So many of the times that we are supposedly supposed to apply</v>

01:39:17.680 --> 01:39:24.400
<v Speaker 2>it to various people by these very online pastors, it doesn't apply.</v>

01:39:24.400 --> 01:39:28.400
<v Speaker 2>Even literally as it's just written, even if you don't actually understand</v>

01:39:28.400 --> 01:39:32.640
<v Speaker 2>what is meant by best construction, the exception is what applies in</v>

01:39:32.960 --> 01:39:34.480
<v Speaker 2>many of those cases.</v>

01:39:34.480 --> 01:39:38.000
<v Speaker 2>If you have someone who is openly defending abortion, this is not</v>

01:39:38.000 --> 01:39:39.600
<v Speaker 2>a best construction issue.</v>

01:39:39.600 --> 01:39:41.280
<v Speaker 2>That's notoriously evil.</v>

01:39:41.280 --> 01:39:44.160
<v Speaker 2>You speak truthfully,</v>

01:39:44.320 --> 01:39:44.480
so

01:39:44.480 --> 01:39:46.800
<v Speaker 3>I think to wrap things up, I would just point back to</v>

01:39:46.880 --> 01:39:51.040
<v Speaker 3>the first first example in concert with the second.</v>

01:39:51.040 --> 01:39:54.320
<v Speaker 3>As a Christian, you have a duty to God to talk about</v>

01:39:54.320 --> 01:39:57.840
<v Speaker 3>your faith with unbelievers and with believers.</v>

01:39:57.840 --> 01:40:00.000
<v Speaker 3>You're going to talk to them differently.</v>

01:40:00.000 --> 01:40:04.640
<v Speaker 3>You would never go to someone who didn't even understand Jesus and</v>

01:40:04.640 --> 01:40:08.320
<v Speaker 3>try to explain the sacrament to them in any words, because it</v>

01:40:08.320 --> 01:40:10.960
<v Speaker 3>would be it would be like talking to your dog, it's just</v>

01:40:10.960 --> 01:40:12.480
<v Speaker 3>noisy. He has no idea.</v>

01:40:12.560 --> 01:40:16.560
<v Speaker 3>Like he might pick up one word, but there's no context.</v>

01:40:16.560 --> 01:40:20.880
<v Speaker 3>When we speak about our faith, we must speak truthfully and we</v>

01:40:20.880 --> 01:40:22.640
<v Speaker 3>must speak with wisdom.</v>

01:40:22.640 --> 01:40:26.080
<v Speaker 3>We must understand to whom we're speaking so that the manner in</v>

01:40:26.080 --> 01:40:29.120
<v Speaker 3>which we speak, the words that we use, and the approach that</v>

01:40:29.120 --> 01:40:33.200
<v Speaker 3>we take, and how far we go are all in accord with</v>

01:40:33.200 --> 01:40:37.440
<v Speaker 3>what they can receive, because different people can receive different teachings at</v>

01:40:37.440 --> 01:40:38.320
<v Speaker 3>different times.</v>

01:40:38.560 --> 01:40:43.520
<v Speaker 3>Paul talks about spiritual milk and solid food as different types of</v>

01:40:43.520 --> 01:40:47.360
<v Speaker 3>teaching, and that some of the people they still needed milk.</v>

01:40:47.600 --> 01:40:51.920
<v Speaker 3>they weren't ready for solid food because they had so little understanding.</v>

01:40:51.920 --> 01:40:52.880
<v Speaker 3>That's fine.</v>

01:40:52.880 --> 01:40:56.320
<v Speaker 3>That's That's in a way that's a blessing for someone to still</v>

01:40:56.320 --> 01:41:00.000
<v Speaker 3>need spiritual milk because whatever mistakes you're going to make are going</v>

01:41:00.000 --> 01:41:02.880
<v Speaker 3>to be very simple and very easily corrected.</v>

01:41:02.880 --> 01:41:06.640
<v Speaker 3>By the time you get into the red meat of of theology,</v>

01:41:06.640 --> 01:41:10.320
<v Speaker 3>you're if you keep learning and you keep digging, you may get</v>

01:41:10.320 --> 01:41:12.320
<v Speaker 3>very far off into the weeds.</v>

01:41:12.320 --> 01:41:16.400
<v Speaker 3>Not to say that that's necessarily a bad thing, but it does</v>

01:41:16.400 --> 01:41:21.520
<v Speaker 3>become dangerous because when you start worrying more about putting your reason</v>

01:41:21.920 --> 01:41:26.560
<v Speaker 3>above what God has revealed, you can make these messes that we're</v>

01:41:26.560 --> 01:41:28.320
<v Speaker 3>describing in this episode.</v>

01:41:28.320 --> 01:41:34.960
<v Speaker 3>And again, it's ultimately always about sharing your faith faithfully.</v>

01:41:34.960 --> 01:41:36.960
<v Speaker 3>Sometimes that requires silence.</v>

01:41:36.960 --> 01:41:40.160
<v Speaker 3>Sometimes it requires only sharing a tiny piece of it at a</v>

01:41:40.160 --> 01:41:43.360
<v Speaker 3>time and praying for the opportunity to go further.</v>

01:41:43.360 --> 01:41:48.880
<v Speaker 3>Sometimes it involves in-depth discussion, but the more in-depth you go, the</v>

01:41:48.880 --> 01:41:51.920
<v Speaker 3>more wisdom and understanding you need to have about what it is</v>

01:41:51.920 --> 01:41:55.040
<v Speaker 3>you're saying, to whom you're speaking, and what problem you're trying to</v>

01:41:55.040 --> 01:41:57.520
<v Speaker 3>solve. Because maybe nothing mean needs to be said.</v>

01:41:57.520 --> 01:41:57.840
<v Speaker 3>I</v>

01:41:59.040 --> 01:42:03.760
<v Speaker 3>if if the argument that the Lutheran Reformers had made had been</v>

01:42:04.480 --> 01:42:08.080
<v Speaker 3>is means is the sacrament is a mystery.</v>

01:42:08.080 --> 01:42:10.960
<v Speaker 3>That would have been a sufficient confession.</v>

01:42:10.960 --> 01:42:13.040
<v Speaker 3>Personally I wish that they left it at that.</v>

01:42:13.040 --> 01:42:15.920
<v Speaker 3>I understand why they didn't, and I don't fault them, but as</v>

01:42:15.920 --> 01:42:18.240
<v Speaker 3>a Lutheran, that's all we need.</v>

01:42:18.240 --> 01:42:22.800
<v Speaker 3>His means is this is my body means precisely that.</v>

01:42:22.800 --> 01:42:25.120
<v Speaker 3>God cannot lie.</v>

01:42:25.120 --> 01:42:29.840
<v Speaker 3>I believe it, it is my confession, and it's what I receive.</v>

01:42:29.840 --> 01:42:32.720
<v Speaker 3>No amount of philosophizing is going to change that.</v>

01:42:32.720 --> 01:42:36.000
<v Speaker 3>That is what the faith is supposed to be.</v>

01:42:36.000 --> 01:42:37.200
<v Speaker 1>Amen.</v>