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<v Speaker 2>Welcome to the Stone Choir Podcast.</v>

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<v Speaker 2>I am Cory J.</v>

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<v Speaker 2>Mahler. And I'm Wo.</v>

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<v Speaker 3>If you are old enough, or maybe if you were poor enough</v>

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<v Speaker 3>when you were younger, you may remember those small square jumble toys</v>

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<v Speaker 3>that you could find at gas stations and at some toy stores</v>

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<v Speaker 3>back when toy stores used to exist.</v>

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<v Speaker 3>It was a you know plastic or sometimes if it was fancy</v>

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<v Speaker 3>a wooden grid with sixteen squares, so where there would be an</v>

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<v Speaker 3>empty spot and then a four by four grid.</v>

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<v Speaker 3>So you'd have fifteen pieces that were jumbled and you could move</v>

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<v Speaker 3>them around, rearrange them.</v>

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<v Speaker 3>And basically the premise of the little game, which is you know</v>

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<v Speaker 3>a way of parents distracting their noisy children in the back seat,</v>

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<v Speaker 3>was that when you rearrange those by moving the squares either up</v>

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<v Speaker 3>or down, left or right, one by one until they all fell</v>

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<v Speaker 3>into place, you could see the finished pattern or you could see</v>

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<v Speaker 3>the picture, whatever it was.</v>

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<v Speaker 3>The reason I'm mentioning this up front is that today's episode is</v>

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<v Speaker 3>the last in one of these individual squares, individual pieces of a</v>

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<v Speaker 3>small puzzle, the we have been putting together uh throughout the course</v>

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<v Speaker 3>of the Stone Choir episodes thus far.</v>

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<v Speaker 3>So each episode is kinda one of those squares.</v>

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<v Speaker 3>It exists individually, it shows something, but as interlocking pieces, you get</v>

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<v Speaker 3>a larger and larger picture.</v>

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<v Speaker 3>And the metaphor doesn't work perfectly because these interlocking pieces can be</v>

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<v Speaker 3>arranged in lots of different ways because they're all basically just fundamental</v>

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<v Speaker 3>truths. I'm going to I'm referencing this explicitly up front because I</v>

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<v Speaker 3>want to make it plea to you as you're listening to today's</v>

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<v Speaker 3>episode, which is the fifth and final episode in our series on</v>

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<v Speaker 3>race, to keep in mind the pieces that I'm going to explicitly</v>

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<v Speaker 3>mention up front for this reason.</v>

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<v Speaker 3>If as you're listening to today's episode, you and your mind cannot</v>

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<v Speaker 3>keep in context the other things that I'm mentioning from previous episodes,</v>

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<v Speaker 3>you're not gonna be able to come along with us.</v>

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<v Speaker 3>Even if you end up hating what we say and disagree with</v>

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<v Speaker 3>our conclusions, the only way you're gonna be able to even understand</v>

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<v Speaker 3>the framing of our argument today is if you keep some previous</v>

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<v Speaker 3>episodes in mind.</v>

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<v Speaker 3>So those are first, the episode on perfect hatred, where Corey and</v>

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<v Speaker 3>I spent about an hour in total discussing specifically the eternal nature</v>

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<v Speaker 3>of God, the fact that God is unchanging.</v>

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<v Speaker 3>He has neither shadow, uh, he does he's the same yesterday, today</v>

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<v Speaker 3>and forever.</v>

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<v Speaker 3>There is no change in God.</v>

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<v Speaker 3>What is eternal is immutable.</v>

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<v Speaker 3>That's important because as we discussed in that episode, the definition of</v>

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<v Speaker 3>good and evil is</v>

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<v Speaker 3>in reference to God's nature.</v>

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<v Speaker 3>So that which is good, that which is morally good is that</v>

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<v Speaker 3>which is in accord with his nature, and that which is evil</v>

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<v Speaker 3>is that which is contrary to God's nature.</v>

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<v Speaker 3>I mention this as the first piece because sin is obviously evil.</v>

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<v Speaker 3>They're synonymous.</v>

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<v Speaker 3>In order for something to be a sin, it must be eternally</v>

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<v Speaker 3>sinful. There's no such thing as a new sin.</v>

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<v Speaker 3>You don't discover sins.</v>

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<v Speaker 3>God doesn't change his mind.</v>

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<v Speaker 3>He doesn't say, well, this is bad, but now it's good.</v>

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<v Speaker 3>And we've in previous episodes, we've discussed some of the gotcha counterexamples.</v>

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<v Speaker 3>We're not even going to mention those today.</v>

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<v Speaker 3>They're rejected.</v>

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<v Speaker 3>If you need to go back to and listen to every previous</v>

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<v Speaker 3>episode, please do so.</v>

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<v Speaker 3>There they're actually there's a lot of good re-listening material there.</v>

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<v Speaker 3>When God says something is evil, it means it's contrary to his</v>

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<v Speaker 3>nature. That means forever, forever.</v>

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<v Speaker 3>So that's the first piece.</v>

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<v Speaker 3>The second piece comes from the episode that we did on the</v>

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<v Speaker 3>clarity of scripture.</v>

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<v Speaker 3>And that is principally that scripture is complete by itself.</v>

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<v Speaker 3>When God's eternal will, that is the law, is given to us</v>

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<v Speaker 3>in Scripture, He doesn't give us everything.</v>

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<v Speaker 3>God doesn't tell us everything in the universe.</v>

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<v Speaker 3>God tells us everything that we need for the Christian life.</v>

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<v Speaker 3>He tells us everything that He knows we need for salvation.</v>

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<v Speaker 3>That includes every sin.</v>

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<v Speaker 3>In other words, there's nothing that can possibly be contrary to God's</v>

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<v Speaker 3>eternal will that is not listed in Scripture.</v>

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<v Speaker 3>Now, when we say that, it doesn't mean that Scripture has a</v>

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<v Speaker 3>literal list of every single sin.</v>

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<v Speaker 3>One of the great applications of some of Jesus teaching that Luther</v>

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<v Speaker 3>brought back to, for example, the Ten Commandments, was the understanding that</v>

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<v Speaker 3>when God says thou shalt not murder, the Pharisees wanted to do</v>

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<v Speaker 3>things like draw a line and say, Well, you know, can I</v>

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<v Speaker 3>beat you to within an inch of your life?</v>

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<v Speaker 3>Now the Pharisees weren't doing that in particular, but they were doing</v>

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<v Speaker 3>that with other things.</v>

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<v Speaker 3>But that's the natural human gotcha reaction.</v>

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<v Speaker 3>Oh, I can't murder.</v>

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<v Speaker 3>How far how close to murder can I get?</v>

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<v Speaker 3>One of Luther's insights that plays out in the large and the</v>

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<v Speaker 3>small catechisms is</v>

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<v Speaker 3>that if you take the opposite of what murder is, you can</v>

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<v Speaker 3>view that as the totality of fulfilling thou shalt not murder, which</v>

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<v Speaker 3>turns don't murder a man, don't take his life unjustly, into do</v>

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<v Speaker 3>everything to support all of his bodily needs.</v>

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<v Speaker 3>That is fulfilling the commandment not to murder him.</v>

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<v Speaker 3>You don't even get anywhere close to it by doing everything in</v>

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<v Speaker 3>your power to cause the opposite outcome, to cause them to have</v>

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<v Speaker 3>a long life and a healthy life.</v>

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<v Speaker 3>This is important because it means God didn't have to list every</v>

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<v Speaker 3>single sin when he gave us all of the outlines of morality.</v>

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<v Speaker 3>He tells us everything we need to know to judge whether or</v>

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<v Speaker 3>not something is a sin.</v>

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<v Speaker 3>And scripture is complete.</v>

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<v Speaker 3>So there are not going to be any newly discovered sins later</v>

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<v Speaker 3>on. And And if someone finds something in the world and then</v>

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<v Speaker 3>they think they found it in the Bible, well that's the third</v>

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<v Speaker 3>argument that I want you to keep in mind.</v>

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<v Speaker 3>And this is kind of the fuzziest of the three, but it's</v>

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<v Speaker 3>one that's been a thread throughout all of our episodes.</v>

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<v Speaker 3>It's in some ways an appeal to tradition, but not in the</v>

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<v Speaker 3>sense that Rome or the East will appeal to tradition.</v>

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<v Speaker 3>We're not appealing to something that's outside of Scripture or outside of</v>

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<v Speaker 3>God's revealed will in Scripture.</v>

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<v Speaker 3>The argument that we want you to keep in mind is that</v>

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<v Speaker 3>if something is a sin, then something has always been a sin,</v>

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<v Speaker 3>and believers in God have always viewed it as a sin, or</v>

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<v Speaker 3>else they themselves sinned.</v>

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<v Speaker 3>That's kind of That's kind of a mouthful, but that's that's why</v>

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<v Speaker 3>I mentioned this this up front is that you have to hold</v>

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<v Speaker 3>all of this in mind simultaneously to be able to even frame</v>

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<v Speaker 3>what we have to say in today's episode.</v>

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<v Speaker 3>So I'm gonna I'm gonna say that one more time.</v>

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<v Speaker 3>If the Christian church has always viewed something as evil and we</v>

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<v Speaker 3>view it as evil today, that's something that we can count on.</v>

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<v Speaker 3>Now it's not authoritative, but if the sc if the church has</v>

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<v Speaker 3>always pointed to it, then they're pointing to scripture, which is authoritative</v>

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<v Speaker 3>because it's God's eternal will.</v>

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<v Speaker 3>So that's step one, step two, step three.</v>

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<v Speaker 3>If you discover a new sin in the 20th century, that the</v>

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<v Speaker 3>church has never held, that was never discovered in Scripture, and in</v>

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<v Speaker 3>fact in God's eternal will as it's revealed in Scripture is fundamentally</v>

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<v Speaker 3>contravened in some very explicit ways, what you're dealing with is not</v>

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<v Speaker 3>a new sin that God has revealed.</v>

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<v Speaker 3>What you're dealing with is fundamentally a new religion, a new religion</v>

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<v Speaker 3>that is opposed to God.</v>

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<v Speaker 3>So episode five today, the conclusion of our series on race is</v>

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<v Speaker 3>about the invention of the doctrine of racism, which was imported from</v>

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<v Speaker 3>outside of the church.</v>

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<v Speaker 3>It was invented by evil men.</v>

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<v Speaker 3>It was imported into the church, whether under false pretenses or through</v>

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<v Speaker 3>just guys who were trying to be holier than God, it doesn't</v>

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<v Speaker 3>matter. The genealogy of that idea is fundamentally evil, and the fruits</v>

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<v Speaker 3>of the idea that racism is a sin, that racism even exists,</v>

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<v Speaker 3>are fundamentally evil.</v>

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<v Speaker 3>So that's the premise of today's episode.</v>

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<v Speaker 3>Now there are lots of people online who say that Corey and</v>

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<v Speaker 3>I are racists, that we hate everyone, that we're just using this</v>

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<v Speaker 3>as an excuse.</v>

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<v Speaker 3>I think if you're still listening, you probably don't think that really</v>

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<v Speaker 3>holds water.</v>

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<v Speaker 3>Most people who actually listen find that we're generally pretty reasonable and</v>

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<v Speaker 3>pretty sane, even if you disagree with our conclusions.</v>

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<v Speaker 3>And so I appreciate you continuing to hear us out.</v>

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<v Speaker 3>When we say that racism is not a sin we are doing</v>

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<v Speaker 3>it specifically in view of those first three things.</v>

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<v Speaker 3>That God's will is eternal, that scripture is complete, and that church</v>

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<v Speaker 3>teaching does not change over time.</v>

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<v Speaker 3>We are not the ones who are trying to break with God</v>

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<v Speaker 3>when we say that this thing, the world and indeed today the</v>

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<v Speaker 3>church calls a sin isn't a sin.</v>

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<v Speaker 3>So today we're going to be making the argument that the thing</v>

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<v Speaker 3>that you've been told, the thing that you've been told about racism,</v>

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<v Speaker 3>that it's an evil thing, that it's always been evil, and that</v>

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<v Speaker 3>you must stamp it out wherever you find it to serve God.</v>

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<v Speaker 3>The case we're gonna make today is that that itself is service</v>

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<v Speaker 3>to Satan.</v>

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<v Speaker 3>And I don't say that to shoot you in the face because</v>

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<v Speaker 3>I know that probably mainly people listening today believe the racism is</v>

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<v Speaker 3>is a sin.</v>

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<v Speaker 3>And I don't want you to automatically drop that belief just because</v>

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<v Speaker 3>some podcaster tells you differently.</v>

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<v Speaker 3>I want you to go back to scripture and I want you</v>

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<v Speaker 3>to think about the arguments that we make from Scripture.</v>

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<v Speaker 3>We're not saying this in isolation.</v>

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<v Speaker 3>We're saying it in view of the entire history of the church,</v>

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<v Speaker 3>in view of everything that we know about God that's revealed in</v>

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<v Speaker 3>Scripture. So to begin with, we're going to talk about where racism</v>

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<v Speaker 3>as a concept came into American and Western culture.</v>

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So

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<v Speaker 2>if we want to look back to where this particular term, this</v>

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<v Speaker 2>concept, this supposed sin, entered into Western culture.</v>

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<v Speaker 2>We don't have to look back as far as you may think,</v>

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<v Speaker 2>because it only dates to the middle of the nineteenth century, and</v>

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<v Speaker 2>not in English, English comes along much later for this.</v>

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<v Speaker 2>In the latter half of</v>

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<v Speaker 2>the nineteenth century, in French, there were some writers who were themselves</v>

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<v Speaker 2>nationalists, we would call them today most likely, who used this particular</v>

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<v Speaker 2>term to describe what they were advocating.</v>

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<v Speaker 2>And so they used this term in a positive sense to describe</v>

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<v Speaker 2>advocacy for their own people.</v>

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<v Speaker 2>And so this was used by French nationalists in the latter half</v>

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<v Speaker 2>of the eighteen hundreds.</v>

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<v Speaker 2>This was immediately picked up by their opponents, and their opponents used</v>

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<v Speaker 2>it in order to attack them, to label them as being hateful</v>

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<v Speaker 2>with regard to other people, so this became a polemical term almost</v>

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<v Speaker 2>immediately. And it is that polemical context, that polemical content of the</v>

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<v Speaker 2>word that then carries over into English later on.</v>

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<v Speaker 2>And so</v>

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<v Speaker 2>the earliest sense of racism that we have, the earliest use of</v>

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<v Speaker 2>that term in English is 1902.</v>

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<v Speaker 2>But the term more or less disappears after that.</v>

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<v Speaker 2>It doesn't become common use, a common term in English until the</v>

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<v Speaker 2>1930s. But it is worth noting that that usage in nineteen oh</v>

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<v Speaker 2>two was by a man named Richard Pratt.</v>

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<v Speaker 2>He was a Southern Baptist.</v>

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<v Speaker 2>I don't think in the the technical term of Southern Baptist we'd</v>

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<v Speaker 2>be using today, but he was a Baptist in the South who</v>

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<v Speaker 2>was making the argument</v>

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<v Speaker 2>that we needed to destroy racism and classism.</v>

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<v Speaker 2>Those were the two things he was attempting to destroy</v>

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<v Speaker 2>by integrating everyone as fully as possible.</v>

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<v Speaker 2>Basically, he was advocating for a form of communism or Marxism in</v>

00:12:12.640 --> 00:12:18.640
<v Speaker 2>essence. He wanted the destruction of distinct cultures, the destruction of distinct</v>

00:12:18.640 --> 00:12:22.400
<v Speaker 2>peoples, distinct classes, in order to make everyone equal.</v>

00:12:22.400 --> 00:12:25.600
<v Speaker 2>And one of the ways that he advocated doing this was specifically</v>

00:12:25.600 --> 00:12:27.600
<v Speaker 2>with regard to the Amerindians.</v>

00:12:27.600 --> 00:12:31.920
<v Speaker 2>If you know about US history, this is not that long after</v>

00:12:31.920 --> 00:12:35.760
<v Speaker 2>we had some wars with some of the Amerindian tribes, and so</v>

00:12:35.760 --> 00:12:39.600
<v Speaker 2>he wanted to integrate them into U.S.</v>

00:12:39.600 --> 00:12:43.440
<v Speaker 2>culture, but he wanted to do that by destroying the Indian culture.</v>

00:12:43.440 --> 00:12:47.360
<v Speaker 2>And he has some terms and some comments that would be rather</v>

00:12:47.360 --> 00:12:49.680
<v Speaker 2>inflammatory to most modern ears.</v>

00:12:49.680 --> 00:12:52.000
<v Speaker 2>But the way that he sought to do this, the way he</v>

00:12:52.000 --> 00:12:56.000
<v Speaker 2>worked toward his goal, was to create government schools and to use</v>

00:12:56.640 --> 00:13:01.280
<v Speaker 2>them to indoctrinate Amerindian children.</v>

00:13:01.280 --> 00:13:06.960
<v Speaker 2>Now, it's not always a bad thing to instruct the children of</v>

00:13:06.960 --> 00:13:10.880
<v Speaker 2>heathens because of course we did that as well as Christians in</v>

00:13:10.880 --> 00:13:11.840
<v Speaker 2>some parts of the world.</v>

00:13:11.840 --> 00:13:14.320
<v Speaker 2>We taught them to be Christians, that was how we spread the</v>

00:13:14.320 --> 00:13:18.560
<v Speaker 2>gospel. But in this case, his explicit goal was the destruction of</v>

00:13:19.120 --> 00:13:21.360
<v Speaker 2>the Amerindians as a people.</v>

00:13:21.360 --> 00:13:22.240
<v Speaker 2>That was his goal.</v>

00:13:22.240 --> 00:13:26.480
<v Speaker 2>And so that is in line, in fact, with what has become</v>

00:13:26.480 --> 00:13:29.760
<v Speaker 2>the goal of the modern anti racist.</v>

00:13:29.760 --> 00:13:34.640
<v Speaker 2>But to stay in the earlier years of this, it really comes</v>

00:13:34.640 --> 00:13:38.240
<v Speaker 2>into English in, as I said, the 1930s.</v>

00:13:38.240 --> 00:13:41.120
<v Speaker 2>With the translation of a book from German.</v>

00:13:41.120 --> 00:13:44.080
<v Speaker 2>That book was published in 1933.</v>

00:13:44.080 --> 00:13:47.360
<v Speaker 2>The author fled Germany for reasons that should be apparent.</v>

00:13:47.360 --> 00:13:49.520
<v Speaker 2>This was Magnus Hirschfeld.</v>

00:13:49.520 --> 00:13:55.040
<v Speaker 2>We've mentioned him before he was the gentleman who started the sexual</v>

00:13:55.040 --> 00:14:00.400
<v Speaker 2>institute in Berlin that was the pioneering institute as it were in</v>

00:14:00.400 --> 00:14:07.280
<v Speaker 2>transgender surgeries, transvestitism, transgenderism, all sorts of things.</v>

00:14:07.280 --> 00:14:09.600
<v Speaker 2>Child prostitution.</v>

00:14:09.600 --> 00:14:13.440
<v Speaker 2>Basically every degenerate thing that's happening today but turned up to eleven.</v>

00:14:13.440 --> 00:14:17.440
<v Speaker 2>That was being done by Magnus Hirschfeld in Berlin until he was</v>

00:14:17.440 --> 00:14:22.880
<v Speaker 2>expelled, and so that was translated in nineteen thirty eight into English.</v>

00:14:22.880 --> 00:14:26.240
<v Speaker 2>The title of that book was in fact racism.</v>

00:14:26.240 --> 00:14:29.280
<v Speaker 2>We will put for anyone who wants to read, I don't know,</v>

00:14:29.280 --> 00:14:32.080
<v Speaker 2>it's 300 pages or something, I believe, anyone who wants to read</v>

00:14:32.080 --> 00:14:36.080
<v Speaker 2>something that's quite tedious, but to see the genesis of these ideas,</v>

00:14:36.080 --> 00:14:40.880
<v Speaker 2>because you will see virtually every single argument made today by the</v>

00:14:40.880 --> 00:14:45.760
<v Speaker 2>so-called anti-racists, every one of them in this book.</v>

00:14:45.760 --> 00:14:51.440
<v Speaker 2>And so that's Magnus Hirschfeld, 1938, a book entitled Racism.</v>

00:14:51.440 --> 00:14:51.760
And to

00:14:51.760 --> 00:14:56.880
<v Speaker 3>be explicit, when when we say anti-racist, we're including everything the churches</v>

00:14:56.880 --> 00:14:57.920
<v Speaker 3>are saying today.</v>

00:14:57.920 --> 00:15:00.720
<v Speaker 3>Pastors quote this book unknowingly.</v>

00:15:00.720 --> 00:15:04.560
<v Speaker 3>They're quoting a Jewish homosexual who was one of the most degenerate</v>

00:15:04.560 --> 00:15:08.800
<v Speaker 3>and wicked men in human history that's known to man, he is</v>

00:15:08.800 --> 00:15:12.800
<v Speaker 3>the author of the doctrine of racism as it has been imported</v>

00:15:12.800 --> 00:15:14.160
<v Speaker 3>into the West.</v>

00:15:14.160 --> 00:15:16.640
<v Speaker 3>And that's the reason one of the very first episodes we did</v>

00:15:16.640 --> 00:15:18.640
<v Speaker 3>was on the genealogy of ideas.</v>

00:15:18.640 --> 00:15:20.240
<v Speaker 3>Check your sources.</v>

00:15:20.240 --> 00:15:21.920
<v Speaker 3>Where are you getting stuff from?</v>

00:15:21.920 --> 00:15:27.760
<v Speaker 3>We had pastors quoting a Jewish sodomite who mutilated children for sexual</v>

00:15:27.760 --> 00:15:34.400
<v Speaker 3>perversion, so citing him in his arguments as doctrinally sound.</v>

00:15:34.400 --> 00:15:37.200
<v Speaker 3>This was not a man who got his doctrine from God.</v>

00:15:37.200 --> 00:15:40.240
<v Speaker 3>If you're getting your doctrine from him, where are you getting it</v>

00:15:40.240 --> 00:15:40.880
<v Speaker 3>from?</v>

00:15:41.840 --> 00:15:42.080
And

00:15:42.080 --> 00:15:45.840
<v Speaker 2>one of the reasons it's so important to recognize what Hirschfeld did,</v>

00:15:45.840 --> 00:15:49.920
<v Speaker 2>what he wanted to do, is that his ultimate goal, of course,</v>

00:15:49.920 --> 00:15:53.680
<v Speaker 2>as is made obvious by his so called institute in Berlin, which</v>

00:15:53.680 --> 00:15:57.920
<v Speaker 2>notably closed in May of nineteen thirty three by the national Socialists,</v>

00:15:57.920 --> 00:16:04.080
<v Speaker 2>that's why he fled and then continued to do things in exile.</v>

00:16:04.080 --> 00:16:07.600
<v Speaker 2>But his ultimate goal was sexual liberation.</v>

00:16:07.600 --> 00:16:08.560
<v Speaker 2>He was very clear about it.</v>

00:16:08.560 --> 00:16:10.240
<v Speaker 2>That's what his goal was.</v>

00:16:10.240 --> 00:16:14.480
<v Speaker 2>But unlike some thinkers, he wasn't a dumb man, he was an</v>

00:16:14.480 --> 00:16:16.320
<v Speaker 2>evil man, it's worth noting.</v>

00:16:16.320 --> 00:16:20.000
<v Speaker 2>He recognized that in order to have the sort of sexual liberation</v>

00:16:20.000 --> 00:16:23.840
<v Speaker 2>that he wanted, which of again includes transgenderism and all these various</v>

00:16:23.840 --> 00:16:26.400
<v Speaker 2>other things, homosexuality, pedophilia.</v>

00:16:26.400 --> 00:16:29.440
<v Speaker 2>You name it, he wanted it.</v>

00:16:29.440 --> 00:16:34.320
<v Speaker 2>He knew that you had to destroy nations and cultures.</v>

00:16:34.320 --> 00:16:38.400
<v Speaker 2>You had to have an equalization of humanity.</v>

00:16:38.400 --> 00:16:41.040
<v Speaker 2>You had to have a restoration of Babel.</v>

00:16:41.040 --> 00:16:42.480
<v Speaker 2>He recognized that.</v>

00:16:42.480 --> 00:16:43.920
<v Speaker 2>And so that was his goal.</v>

00:16:43.920 --> 00:16:46.560
<v Speaker 2>That's why he wrote the book racism.</v>

00:16:46.560 --> 00:16:48.400
<v Speaker 2>That's why he advocated for these things.</v>

00:16:48.400 --> 00:16:53.680
<v Speaker 2>Because Because his ultimate goal was the complete destruction of humanity via</v>

00:16:53.680 --> 00:16:55.920
<v Speaker 2>sexual liberation.</v>

00:16:55.920 --> 00:16:57.680
<v Speaker 2>Because of course that's his master's goal.</v>

00:16:57.680 --> 00:16:58.720
<v Speaker 2>That's Satan's goal.</v>

00:16:58.720 --> 00:16:59.920
<v Speaker 2>That's always one of his goals.</v>

00:16:59.920 --> 00:17:01.760
<v Speaker 2>It's always been one of his goals.</v>

00:17:02.880 --> 00:17:07.680
<v Speaker 2>But But just as a sort of historical anecdote, it is a</v>

00:17:07.680 --> 00:17:12.160
<v Speaker 2>sort of irony that almost every time this term has cropped up</v>

00:17:12.400 --> 00:17:16.640
<v Speaker 2>racism, the earlier form racialism.</v>

00:17:16.640 --> 00:17:20.880
<v Speaker 2>It was used first by advocates of nationalism and the nation and</v>

00:17:20.880 --> 00:17:25.280
<v Speaker 2>their own people, and then immediately picked up by Marxists and others,</v>

00:17:25.280 --> 00:17:27.520
<v Speaker 2>and they would run with it and use it as a term</v>

00:17:27.520 --> 00:17:32.240
<v Speaker 2>of derision, a term of attack, a term really used as the</v>

00:17:32.240 --> 00:17:35.120
<v Speaker 2>prelude to violence against the people they hated.</v>

00:17:35.360 --> 00:17:39.360
<v Speaker 2>And that happened in English as well, because the first popularization of</v>

00:17:39.360 --> 00:17:44.400
<v Speaker 2>the term was actually an American fascist, nineteen thirty six who wrote</v>

00:17:44.400 --> 00:17:50.160
<v Speaker 2>The Coming American Fascism, but it was then immediately overtaken by Hirschfeld's</v>

00:17:50.160 --> 00:17:53.280
<v Speaker 2>book in nineteen thirty eight, and that became the sense of the</v>

00:17:53.280 --> 00:17:55.760
<v Speaker 2>term that everyone knows today.</v>

00:17:56.240 --> 00:18:00.400
<v Speaker 2>Almost no one in the English speaking world or really anywhere in</v>

00:18:00.480 --> 00:18:01.920
<v Speaker 2>at least the Western world today</v>

00:18:03.200 --> 00:18:08.560
<v Speaker 2>has an innately positive connotation for the word racism.</v>

00:18:08.560 --> 00:18:10.400
<v Speaker 2>It is always the negative connotation.</v>

00:18:10.400 --> 00:18:14.560
<v Speaker 2>It is always considered to be animus harbored toward others on the</v>

00:18:14.560 --> 00:18:18.160
<v Speaker 2>basis of their race, a desire to destroy that which is different</v>

00:18:18.160 --> 00:18:19.600
<v Speaker 2>from you.</v>

00:18:19.600 --> 00:18:24.240
<v Speaker 2>And that is because of these evil men who took the term</v>

00:18:24.240 --> 00:18:26.480
<v Speaker 2>and made it into a weapon.</v>

00:18:26.880 --> 00:18:31.840
<v Speaker 3>And Hirschfeld was one of the first to really systematize and flesh</v>

00:18:31.840 --> 00:18:35.920
<v Speaker 3>out the newly invented doctrine of racism, but he wasn't the first</v>

00:18:35.920 --> 00:18:38.480
<v Speaker 3>to advocate it in in Europe.</v>

00:18:38.480 --> 00:18:44.480
<v Speaker 3>Uh Trotsky and the Communist Party saw it from the very genesis</v>

00:18:44.480 --> 00:18:49.520
<v Speaker 3>of the USSR, which was incidentally 90% Jewish controlled.</v>

00:18:49.520 --> 00:18:55.920
<v Speaker 3>The overthrow of Russia of the Russian Tsar was a racial civil</v>

00:18:55.920 --> 00:19:00.800
<v Speaker 3>war. It was Jews who murdered the Tsar's family and basically began</v>

00:19:01.280 --> 00:19:05.680
<v Speaker 3>the systematic extermination of Russian people and neighboring people.</v>

00:19:05.680 --> 00:19:09.280
<v Speaker 3>So there was always a racial element to what they were doing.</v>

00:19:09.280 --> 00:19:15.760
<v Speaker 3>And simultaneously they realized that in unifying the USSR, which was a</v>

00:19:15.760 --> 00:19:22.800
<v Speaker 3>number of loosely related nations, subjecting them under communist rule under one</v>

00:19:22.800 --> 00:19:27.360
<v Speaker 3>banner, the the hammer and sickle, was going to evolve involve breaking</v>

00:19:27.360 --> 00:19:29.440
<v Speaker 3>down these barriers.</v>

00:19:29.440 --> 00:19:31.840
<v Speaker 3>Now when you hear barrier, you think, oh, that's bad.</v>

00:19:31.840 --> 00:19:32.960
<v Speaker 3>I don't I don't like barriers.</v>

00:19:32.960 --> 00:19:34.320
<v Speaker 3>I want to be unfettered.</v>

00:19:34.320 --> 00:19:38.320
<v Speaker 3>Well, barriers are not inherently bad.</v>

00:19:38.320 --> 00:19:40.000
<v Speaker 3>One of the functions of God's law</v>

00:19:41.120 --> 00:19:42.400
<v Speaker 3>is a barrier.</v>

00:19:42.400 --> 00:19:46.160
<v Speaker 3>It is a it is a curb to prevent you from jumping</v>

00:19:46.160 --> 00:19:49.920
<v Speaker 3>off the road because on the other side of the curb is</v>

00:19:49.920 --> 00:19:53.120
<v Speaker 3>a is a cliff where you will die if you jump the</v>

00:19:53.120 --> 00:19:56.960
<v Speaker 3>curb. So when the law is there as a barrier, sometimes that</v>

00:19:56.960 --> 00:19:59.440
<v Speaker 3>is there placed by God for your good.</v>

00:19:59.440 --> 00:20:03.200
<v Speaker 3>When there are national barriers, which is another way of saying in</v>

00:20:03.200 --> 00:20:09.040
<v Speaker 3>part borders and languages, these things are instituted by God to keep</v>

00:20:09.040 --> 00:20:10.080
<v Speaker 3>people separate.</v>

00:20:10.080 --> 00:20:13.440
<v Speaker 3>That has been God's plan from the gim beginning, as we've discussed</v>

00:20:13.440 --> 00:20:16.640
<v Speaker 3>in some of the previous episodes on race and others.</v>

00:20:16.640 --> 00:20:21.440
<v Speaker 3>God intended for mankind, human beings, to fill the world.</v>

00:20:21.440 --> 00:20:26.160
<v Speaker 3>God equipped us with genes that would be differentiated as we became</v>

00:20:26.160 --> 00:20:28.240
<v Speaker 3>isolated in those places.</v>

00:20:28.240 --> 00:20:33.840
<v Speaker 3>And due to the false religion religion of Babel, where man wanted</v>

00:20:33.840 --> 00:20:37.920
<v Speaker 3>to be united in opposition to God, he then confused the languages</v>

00:20:37.920 --> 00:20:42.000
<v Speaker 3>to ensure that on the spot that separation would be triggered.</v>

00:20:42.000 --> 00:20:46.640
<v Speaker 3>And as it's recorded in Acts 1726, God established the boundaries of</v>

00:20:46.640 --> 00:20:47.920
<v Speaker 3>our dwelling places.</v>

00:20:47.920 --> 00:20:52.640
<v Speaker 3>Those are national boundaries, those are blood boundaries, and they're physical boundaries.</v>

00:20:52.880 --> 00:20:55.920
<v Speaker 3>We've mentioned before I said that you can look at a map,</v>

00:20:55.920 --> 00:20:59.440
<v Speaker 3>a relief map of Europe, for example, and you can clearly see</v>

00:20:59.440 --> 00:21:03.920
<v Speaker 3>the difference between Portugal and Spain from space, if you can see</v>

00:21:03.920 --> 00:21:05.120
<v Speaker 3>the mountain ranges.</v>

00:21:05.120 --> 00:21:07.680
<v Speaker 3>The same is true of Norway and Sweden.</v>

00:21:07.680 --> 00:21:10.320
<v Speaker 3>Like if you look at a geographic map, it's like why are</v>

00:21:10.320 --> 00:21:14.880
<v Speaker 3>these different countries with in some cases fairly different cultures in some</v>

00:21:14.880 --> 00:21:16.560
<v Speaker 3>significant ways.</v>

00:21:16.560 --> 00:21:18.960
<v Speaker 3>When you look at a relief map and you see the mountain</v>

00:21:18.960 --> 00:21:22.400
<v Speaker 3>rangers, it's very clear where Portugal ends and Spain begins, and where</v>

00:21:22.400 --> 00:21:25.120
<v Speaker 3>Norway begins and Sweden ends.</v>

00:21:25.120 --> 00:21:27.200
<v Speaker 3>God did that.</v>

00:21:27.200 --> 00:21:28.320
<v Speaker 3>Man didn't do that.</v>

00:21:28.320 --> 00:21:31.280
<v Speaker 3>It wasn't man being capricious or just drawing straight lines on a</v>

00:21:31.280 --> 00:21:34.160
<v Speaker 3>map. When you see straight lines on a map, it means that</v>

00:21:34.160 --> 00:21:36.880
<v Speaker 3>a bunch of guys in a smoky back room were dividing up</v>

00:21:36.880 --> 00:21:38.160
<v Speaker 3>conquered territory.</v>

00:21:38.160 --> 00:21:41.120
<v Speaker 3>That is always where you're going to find the greatest strife because</v>

00:21:41.120 --> 00:21:44.160
<v Speaker 3>straight lines are not God's lines.</v>

00:21:44.160 --> 00:21:46.320
<v Speaker 3>Straight lines are not geographic boundaries.</v>

00:21:46.320 --> 00:21:50.320
<v Speaker 3>They're not rivers or mountains or any of those things that naturally</v>

00:21:50.320 --> 00:21:52.640
<v Speaker 3>segregate one people from another.</v>

00:21:52.640 --> 00:21:56.560
<v Speaker 3>And so the problem that the USSR was solving, the Trotsky and</v>

00:21:56.560 --> 00:22:01.520
<v Speaker 3>the other communists were solving, after they had murdered the previous heirs</v>

00:22:01.520 --> 00:22:04.000
<v Speaker 3>of the Russian throne and conquered the</v>

00:22:05.280 --> 00:22:10.080
<v Speaker 3>satellite nations around Russia, they had to ensure that they could have</v>

00:22:10.080 --> 00:22:14.720
<v Speaker 3>the complete hegemonic rule of empire based not on</v>

00:22:15.760 --> 00:22:19.760
<v Speaker 3>religion, not on blood, and not even on soil, because we're talking</v>

00:22:19.920 --> 00:22:23.120
<v Speaker 3>about the USSR I think span like fourteen time zones.</v>

00:22:23.200 --> 00:22:26.240
<v Speaker 3>It was staggeringly huge.</v>

00:22:26.240 --> 00:22:31.040
<v Speaker 3>For them For them to rule that necessitated that they break down</v>

00:22:31.040 --> 00:22:35.280
<v Speaker 3>natural barriers through propaganda, through brainwashing.</v>

00:22:35.280 --> 00:22:37.840
<v Speaker 3>And so one of the very first things that Trotsky began to</v>

00:22:37.840 --> 00:22:41.200
<v Speaker 3>push and others began to push was the elimination of</v>

00:22:42.320 --> 00:22:46.240
<v Speaker 3>any racial distinctions, but only in public, because</v>

00:22:47.520 --> 00:22:52.800
<v Speaker 3>the warfare of genocide against the kulaks, the holo Demor, where they</v>

00:22:52.800 --> 00:22:57.440
<v Speaker 3>literally starved millions of Ukrainians to death, deliberately by destroying their farms</v>

00:22:57.440 --> 00:22:58.640
<v Speaker 3>and stealing their food.</v>

00:22:58.640 --> 00:23:01.920
<v Speaker 3>Something that, oh, by the way, is literally happening in Europe in</v>

00:23:02.000 --> 00:23:06.800
<v Speaker 3>2023. Farmers are being shut down in Denmark, food is being destroyed</v>

00:23:06.800 --> 00:23:11.200
<v Speaker 3>worldwide. It's the same people, one century after another, doing the same</v>

00:23:11.200 --> 00:23:13.600
<v Speaker 3>things from the same playbook.</v>

00:23:13.600 --> 00:23:13.920
<v Speaker 3>So</v>

00:23:14.960 --> 00:23:18.720
<v Speaker 3>when we talk about where did racism come from?</v>

00:23:18.720 --> 00:23:21.920
<v Speaker 3>It's a religious issue because this is a doctrine that has been</v>

00:23:21.920 --> 00:23:27.440
<v Speaker 3>imported into our churches, but it's also political in the sense that</v>

00:23:27.760 --> 00:23:31.200
<v Speaker 3>people are dying for failing to see what is going on in</v>

00:23:31.200 --> 00:23:32.560
<v Speaker 3>the world.</v>

00:23:32.560 --> 00:23:35.520
<v Speaker 3>And you as a Christian man, if you're listening, you have a</v>

00:23:35.520 --> 00:23:39.200
<v Speaker 3>duty to your family, to your parents, to your children, to your</v>

00:23:39.200 --> 00:23:43.520
<v Speaker 3>neighbors, to your community, and to your nation to prevent evil from</v>

00:23:43.520 --> 00:23:47.600
<v Speaker 3>happening. And if you're blinded by what your churches are teaching by</v>

00:23:47.600 --> 00:23:52.000
<v Speaker 3>saying, Oh, racism is bad, you can't you can't do a racism.</v>

00:23:52.000 --> 00:23:54.960
<v Speaker 3>If that's a sin, then yeah, that takes precedence.</v>

00:23:54.960 --> 00:23:58.080
<v Speaker 3>If God says something is a sin, you don't do it If,</v>

00:23:58.080 --> 00:24:01.840
<v Speaker 3>however, and in this case it's true, the thing that the church</v>

00:24:01.840 --> 00:24:06.240
<v Speaker 3>is preaching is something that was imported from communist Jews in 20th</v>

00:24:06.400 --> 00:24:10.960
<v Speaker 3>century Europe, brought into our country onto our soil, and then brought</v>

00:24:10.960 --> 00:24:12.160
<v Speaker 3>into our churches.</v>

00:24:12.160 --> 00:24:14.160
<v Speaker 3>And today it's inescapable.</v>

00:24:14.160 --> 00:24:17.760
<v Speaker 3>Our own the Missouri Synod just put out a horrific statement, the</v>

00:24:17.760 --> 00:24:22.080
<v Speaker 3>last the most recent of many going back to like nineteen fifty-nine,</v>

00:24:22.080 --> 00:24:26.320
<v Speaker 3>where they become increasingly strident against what they call the sin of</v>

00:24:26.320 --> 00:24:31.360
<v Speaker 3>racism. Nineteen fifty nine's an interesting date because prior to that, the</v>

00:24:31.360 --> 00:24:33.680
<v Speaker 3>Missouri Synod was itself segregated.</v>

00:24:33.680 --> 00:24:36.720
<v Speaker 3>The Missouri Synod itself had not spoken out against any of these</v>

00:24:37.120 --> 00:24:40.960
<v Speaker 3>things, which is why I made the third point in the preface.</v>

00:24:40.960 --> 00:24:45.840
<v Speaker 3>If the Christian doctrine has always been that any racial distinctions are</v>

00:24:45.840 --> 00:24:48.160
<v Speaker 3>impermissible and sinful, then</v>

00:24:49.120 --> 00:24:49.760
<v Speaker 3>the first</v>

00:24:50.720 --> 00:24:54.640
<v Speaker 3>seventy-five years of Missouri Senate history, first hundred years of Missouri Senate</v>

00:24:54.720 --> 00:24:58.000
<v Speaker 3>history, was open on repentance sin.</v>

00:24:58.800 --> 00:25:01.280
<v Speaker 3>There are those in the Missouri Senate who will now say that</v>

00:25:01.280 --> 00:25:02.400
<v Speaker 3>openly, but most don't.</v>

00:25:02.560 --> 00:25:05.840
<v Speaker 3>And in your church bodies, if you're not Lutherans, they're doing the</v>

00:25:05.840 --> 00:25:06.720
<v Speaker 3>same thing.</v>

00:25:06.720 --> 00:25:12.000
<v Speaker 3>What you see is that this thing was brought in from the</v>

00:25:12.000 --> 00:25:13.120
<v Speaker 3>secular world.</v>

00:25:13.120 --> 00:25:16.320
<v Speaker 3>It was an invention that did not come from Scripture at all.</v>

00:25:16.320 --> 00:25:19.440
<v Speaker 3>It was brought into the churches, and just as we mentioned in</v>

00:25:19.440 --> 00:25:22.560
<v Speaker 3>some previous episodes, what's the thing that Christians want to do?</v>

00:25:22.560 --> 00:25:25.520
<v Speaker 3>You hear about a new moral tenet.</v>

00:25:25.520 --> 00:25:27.280
<v Speaker 3>You hear about some new sin.</v>

00:25:27.280 --> 00:25:30.000
<v Speaker 3>And you're like, oh no, I hope I'm not committing a sin.</v>

00:25:30.000 --> 00:25:34.240
<v Speaker 3>And that's in principle, that's the right impulse for any Christian.</v>

00:25:34.240 --> 00:25:36.080
<v Speaker 3>We do not want to sin.</v>

00:25:36.080 --> 00:25:39.120
<v Speaker 3>And if we say that we are friends free from sin, we</v>

00:25:39.120 --> 00:25:41.680
<v Speaker 3>deceive ourselves and the truth is not in us.</v>

00:25:41.680 --> 00:25:44.320
<v Speaker 3>We know that we sin unknowingly at times.</v>

00:25:44.320 --> 00:25:47.440
<v Speaker 3>So it's not inherently bad for someone to come along and say,</v>

00:25:47.440 --> 00:25:50.320
<v Speaker 3>hey, you're doing something you thought was okay, it was actually a</v>

00:25:50.320 --> 00:25:51.200
<v Speaker 3>bad thing.</v>

00:25:51.200 --> 00:25:53.120
<v Speaker 3>That's what we're doing here today.</v>

00:25:53.120 --> 00:25:55.200
<v Speaker 3>That's what we're doing with this this podcast.</v>

00:25:55.200 --> 00:25:58.320
<v Speaker 3>We're telling you that the thing that you thought was a service</v>

00:25:58.320 --> 00:26:00.800
<v Speaker 3>to God is in fact not a service to God.</v>

00:26:00.800 --> 00:26:02.960
<v Speaker 3>It is an attack on God.</v>

00:26:02.960 --> 00:26:05.360
<v Speaker 3>That is a necessary part of the Christian life, but it is</v>

00:26:05.360 --> 00:26:09.440
<v Speaker 3>also a vulnerability of every Christian because if someone can come to</v>

00:26:09.440 --> 00:26:14.320
<v Speaker 3>you and make a seemingly plausible scriptural argument in favor of something</v>

00:26:14.320 --> 00:26:18.320
<v Speaker 3>that's brand new, and if you adopt it wholesale as your own</v>

00:26:18.320 --> 00:26:23.920
<v Speaker 3>morality, if it's false, you have adopted a new religion.</v>

00:26:23.920 --> 00:26:28.480
<v Speaker 3>You have adopted a false religion, which is inherently worship of demons.</v>

00:26:28.480 --> 00:26:32.560
<v Speaker 3>It's teachings of demons and it's worshiping of false idols.</v>

00:26:32.560 --> 00:26:34.240
<v Speaker 3>That those are the only two possibilities.</v>

00:26:34.400 --> 00:26:38.320
<v Speaker 3>Either you're obeying God with whatever doctrine you hold, or you are</v>

00:26:38.320 --> 00:26:39.120
<v Speaker 3>serving Satan.</v>

00:26:39.120 --> 00:26:42.720
<v Speaker 3>There's no middle ground where you can just sort of believe something</v>

00:26:42.720 --> 00:26:46.160
<v Speaker 3>that's contrary to what God says and be okay because he's not</v>

00:26:46.160 --> 00:26:47.920
<v Speaker 3>really looking, he doesn't care.</v>

00:26:47.920 --> 00:26:51.760
<v Speaker 3>If you say something in the name of God and it's not</v>

00:26:51.760 --> 00:26:54.000
<v Speaker 3>true, you're violating the second commandment.</v>

00:26:54.000 --> 00:26:56.240
<v Speaker 3>You're bearing his name falsely.</v>

00:26:56.240 --> 00:26:59.600
<v Speaker 3>So this is a discussion that we have to bring to the</v>

00:26:59.600 --> 00:27:00.480
<v Speaker 3>church today because</v>

00:27:01.440 --> 00:27:05.760
<v Speaker 3>when something came from the political sphere was imported wholesale under our</v>

00:27:05.760 --> 00:27:10.000
<v Speaker 3>churches, and today our churches are beginning to tear themselves apart in</v>

00:27:10.000 --> 00:27:11.840
<v Speaker 3>the name of anti-racism.</v>

00:27:12.160 --> 00:27:17.200
<v Speaker 3>If that were a fervor driven by love of God, it would</v>

00:27:17.200 --> 00:27:20.880
<v Speaker 3>take place in a Christian way, which you know probably wouldn't necessarily</v>

00:27:20.880 --> 00:27:24.000
<v Speaker 3>look like fervor, and it probably wouldn't look like destruction, but it</v>

00:27:24.000 --> 00:27:28.000
<v Speaker 3>would also be consistent with 2,000 years of church history and six</v>

00:27:28.000 --> 00:27:31.360
<v Speaker 3>thousand years of the faith in God.</v>

00:27:31.360 --> 00:27:34.000
<v Speaker 3>What we find when we look at scripture is we don't see</v>

00:27:34.000 --> 00:27:34.880
<v Speaker 3>any of that.</v>

00:27:34.880 --> 00:27:39.200
<v Speaker 3>We don't see anyone saying the things that are called racist today,</v>

00:27:39.200 --> 00:27:41.840
<v Speaker 3>no one thought that for fifty, nine hundred years.</v>

00:27:41.840 --> 00:27:45.120
<v Speaker 3>And then in the beginning of the nineteenth century, first in in</v>

00:27:45.120 --> 00:27:51.440
<v Speaker 3>Jewish dominated communist Russia, and then the perverts of Weimar Germany, who</v>

00:27:51.440 --> 00:27:55.120
<v Speaker 3>then came here as part of the Frankfurt School and began corrupting</v>

00:27:55.120 --> 00:27:59.280
<v Speaker 3>our institutions in this country, all of them also have a religion.</v>

00:27:59.280 --> 00:28:01.840
<v Speaker 3>And it's an old religion too, but it's not the religion of</v>

00:28:01.840 --> 00:28:03.040
<v Speaker 3>the one true God.</v>

00:28:03.040 --> 00:28:06.560
<v Speaker 3>And so this is a fundamental gospel matter.</v>

00:28:06.560 --> 00:28:09.280
<v Speaker 3>This is a matter about who is your God.</v>

00:28:09.280 --> 00:28:14.080
<v Speaker 3>We cannot have false sins and false sacrifices to the true God.</v>

00:28:14.080 --> 00:28:18.640
<v Speaker 3>Any false sin that you condemn is a sacrifice to Satan.</v>

00:28:18.640 --> 00:28:22.160
<v Speaker 3>And so when we find errors in the world imported into the</v>

00:28:22.160 --> 00:28:26.720
<v Speaker 3>church, it is of the most profound importance for our salvation, for</v>

00:28:26.720 --> 00:28:30.720
<v Speaker 3>the salvation of every man who listens to pastors who will in</v>

00:28:30.720 --> 00:28:35.760
<v Speaker 3>twenty twenty three will quote a Jewish sodomite who was butchering children</v>

00:28:35.760 --> 00:28:38.560
<v Speaker 3>for sexual pleasure in the thirties.</v>

00:28:38.560 --> 00:28:42.640
<v Speaker 3>If that's our guestone, if that's where we're getting our doctrine, we</v>

00:28:42.640 --> 00:28:46.240
<v Speaker 3>have ceased to be the church because God is eternal, scripture is</v>

00:28:46.240 --> 00:28:50.000
<v Speaker 3>unchanging, and the church doesn't change its mind about things.</v>

00:28:50.160 --> 00:28:50.320
And

00:28:50.320 --> 00:28:55.280
<v Speaker 2>just to round out the information on Hirschfeld, it is worth mentioning</v>

00:28:55.280 --> 00:28:58.880
<v Speaker 2>that he specifically praises what the Soviet Union is doing at this</v>

00:28:58.880 --> 00:28:58.960
<v Speaker 2>time</v>

00:29:00.240 --> 00:29:03.600
<v Speaker 2>with regard to culture and race.</v>

00:29:03.600 --> 00:29:06.800
<v Speaker 2>That is an example he holds up as how he would like</v>

00:29:06.800 --> 00:29:08.400
<v Speaker 2>the world to be.</v>

00:29:08.880 --> 00:29:13.840
<v Speaker 2>And also, one of the most common pictures of Hirschfeld, if you</v>

00:29:13.840 --> 00:29:17.040
<v Speaker 2>happen to search for him, will show him reclining on a couch</v>

00:29:17.120 --> 00:29:18.720
<v Speaker 2>and looking at someone.</v>

00:29:18.880 --> 00:29:22.000
<v Speaker 2>It's sometimes cropped so you cannot see the other man sitting on</v>

00:29:22.000 --> 00:29:25.920
<v Speaker 2>the Ouch, well, the other man sitting on the couch is Hirschfeld's</v>

00:29:25.920 --> 00:29:28.160
<v Speaker 2>current catamite at that time.</v>

00:29:28.160 --> 00:29:33.120
<v Speaker 2>Hirschfeld then sixty four is looking at let me look up the</v>

00:29:33.120 --> 00:29:36.480
<v Speaker 2>name because it's a Chinese name, I do not have it memorized,</v>

00:29:36.640 --> 00:29:42.560
<v Speaker 2>Li Shu Tong, who was at the time twenty four, twenty five.</v>

00:29:42.560 --> 00:29:47.360
<v Speaker 2>And so this is Hirschfeld attempting to spread his wickedness abroad, that</v>

00:29:47.360 --> 00:29:54.000
<v Speaker 2>he had explicitly attempted to spread feminism, homosexuality, and other degeneracy in</v>

00:29:54.000 --> 00:29:58.240
<v Speaker 2>China, and this was one of the men he was using to</v>

00:29:58.240 --> 00:29:59.440
<v Speaker 2>do that.</v>

00:29:59.440 --> 00:30:02.800
<v Speaker 2>And the final point on Hirschfeld.</v>

00:30:02.800 --> 00:30:06.960
<v Speaker 2>It is worth noting that God capped off the commentary on Hirschfeld's</v>

00:30:06.960 --> 00:30:10.400
<v Speaker 2>life by killing him two years after he was sent into exile.</v>

00:30:10.400 --> 00:30:14.560
<v Speaker 2>He died in France in nineteen thirty-five.</v>

00:30:14.560 --> 00:30:15.120
<v Speaker 2>And so</v>

00:30:16.560 --> 00:30:22.240
<v Speaker 2>this is the man we have pastors unknowingly quoting.</v>

00:30:22.240 --> 00:30:23.600
<v Speaker 2>This is the ideology.</v>

00:30:23.600 --> 00:30:26.160
<v Speaker 2>This is the source of the idea well, the ultimate source, of</v>

00:30:26.160 --> 00:30:30.400
<v Speaker 2>course, is Satan, but this is the human source, one of the</v>

00:30:30.400 --> 00:30:35.040
<v Speaker 2>sources of the ideology being advanced by supposed Christians.</v>

00:30:35.040 --> 00:30:40.080
<v Speaker 2>And we we go back to one of our episodes Genealogy of</v>

00:30:40.080 --> 00:30:41.040
<v Speaker 2>Ideas Matters.</v>

00:30:41.040 --> 00:30:45.760
<v Speaker 2>What is the source of this thing that you are advocating?</v>

00:30:45.760 --> 00:30:49.360
<v Speaker 2>A tree is known by its fruit, of course, so you can</v>

00:30:49.360 --> 00:30:54.640
<v Speaker 2>look at the fruit of these ideas, what proceeds from them, and</v>

00:30:54.640 --> 00:31:02.560
<v Speaker 2>every time, its homosexuality, pederasty, transgenderism, it's all of these horrible wicked</v>

00:31:02.560 --> 00:31:06.080
<v Speaker 2>sins that proceed from this wicked tree.</v>

00:31:06.080 --> 00:31:09.440
<v Speaker 2>But you can also look to the root, because Scripture speaks of</v>

00:31:09.440 --> 00:31:12.480
<v Speaker 2>the root of things, and so if you are Christian, well your</v>

00:31:12.480 --> 00:31:17.200
<v Speaker 2>root is Christ, because He is the vine, He is the tree.</v>

00:31:17.200 --> 00:31:19.840
<v Speaker 2>What's the root of these ideas?</v>

00:31:19.840 --> 00:31:22.400
<v Speaker 2>The root of these ideas is Satan.</v>

00:31:22.400 --> 00:31:25.600
<v Speaker 2>The root of these ideas extends into hell.</v>

00:31:25.600 --> 00:31:30.240
<v Speaker 2>We see the wicked fruit, we see the wicked root.</v>

00:31:30.240 --> 00:31:34.240
<v Speaker 2>How can Christians possibly advocate these things?</v>

00:31:34.240 --> 00:31:36.880
<v Speaker 2>In good conscience, supposedly.</v>

00:31:36.880 --> 00:31:40.720
<v Speaker 2>Many of them, of course, just have not looked into this, they</v>

00:31:40.720 --> 00:31:43.600
<v Speaker 2>haven't analyzed what they believe, they were told it in school, and</v>

00:31:43.600 --> 00:31:47.200
<v Speaker 2>so they unthinkingly regurgitate.</v>

00:31:47.200 --> 00:31:51.760
<v Speaker 2>But being a parrot is not actually a defense.</v>

00:31:51.760 --> 00:31:57.120
<v Speaker 2>God does not give you a blanket defense of ignorance, particularly not</v>

00:31:57.120 --> 00:31:58.880
<v Speaker 2>when it is willful ignorance.</v>

00:31:59.200 --> 00:32:04.000
<v Speaker 2>Because the truth of these issues is readily ascertained, it is readily</v>

00:32:04.000 --> 00:32:08.240
<v Speaker 2>found. Because the enemy celebrates this stuff.</v>

00:32:08.240 --> 00:32:12.640
<v Speaker 2>You could find all of this information on Wikipedia.</v>

00:32:12.640 --> 00:32:13.840
<v Speaker 2>This isn't hidden.</v>

00:32:13.840 --> 00:32:18.560
<v Speaker 2>None of this stuff is shoved under the rug or downplayed.</v>

00:32:18.560 --> 00:32:21.840
<v Speaker 2>They brag about this constantly.</v>

00:32:22.400 --> 00:32:25.360
<v Speaker 2>Hirschfeld is celebrated by the left.</v>

00:32:25.360 --> 00:32:27.760
<v Speaker 2>He is celebrated by the anti-racists.</v>

00:32:27.760 --> 00:32:32.720
<v Speaker 2>He is celebrated by those who attend so-called pride parades.</v>

00:32:33.040 --> 00:32:36.400
<v Speaker 2>So this is not something that Christians have an excuse</v>

00:32:37.600 --> 00:32:40.560
<v Speaker 2>for defending for advocating.</v>

00:32:40.560 --> 00:32:44.000
<v Speaker 2>Your ignorance is not going to save you.</v>

00:32:44.000 --> 00:32:48.800
<v Speaker 2>Scripture is very clear about the proper teaching on these things, and</v>

00:32:48.800 --> 00:32:52.640
<v Speaker 2>so if you are instead of speaking the words of God after</v>

00:32:52.640 --> 00:32:56.640
<v Speaker 2>him, instead of speaking as Scripture speaks, if you are parroting the</v>

00:32:56.640 --> 00:33:00.080
<v Speaker 2>words of these evil men, you will one day have to answer</v>

00:33:00.080 --> 00:33:00.880
<v Speaker 2>for that.</v>

00:33:00.880 --> 00:33:04.160
<v Speaker 2>And that is why we are doing this podcast, that is why</v>

00:33:04.160 --> 00:33:08.640
<v Speaker 2>we started this series, that is why we are addressing this topic.</v>

00:33:08.640 --> 00:33:12.400
<v Speaker 2>Because we do not want you to stand before God with a</v>

00:33:12.400 --> 00:33:16.400
<v Speaker 2>copy of Hirschfeld's Magnum Opus in hand.</v>

00:33:16.400 --> 00:33:19.520
<v Speaker 2>That's not a position in which we want any man to find</v>

00:33:19.520 --> 00:33:24.880
<v Speaker 2>himself. We want you to repent of believing wicked, evil things that</v>

00:33:24.880 --> 00:33:28.640
<v Speaker 2>the world told you to believe, and and instead believe what is</v>

00:33:28.640 --> 00:33:31.600
<v Speaker 2>found in Scripture, what is found in God's Word.</v>

00:33:31.600 --> 00:33:34.000
<v Speaker 2>Because God's Word is eternal truth.</v>

00:33:34.000 --> 00:33:37.040
<v Speaker 2>The things that God has said were true when He said them.</v>

00:33:37.040 --> 00:33:38.640
<v Speaker 2>They were true before He said them.</v>

00:33:38.640 --> 00:33:41.280
<v Speaker 2>They are true today, they will be true in eternity.</v>

00:33:41.920 --> 00:33:46.720
<v Speaker 2>The things said by these wicked men have always been lies, because</v>

00:33:46.720 --> 00:33:49.840
<v Speaker 2>they ultimately come from the father of lies.</v>

00:33:49.840 --> 00:33:54.240
<v Speaker 2>Christians do not live a life of lies.</v>

00:33:54.240 --> 00:33:58.720
<v Speaker 2>I'm not saying that all lies, in the sense we use the</v>

00:33:58.720 --> 00:34:01.440
<v Speaker 2>term in English, are wrong, because of course we're not going to</v>

00:34:01.440 --> 00:34:04.560
<v Speaker 2>take the crazy conscience example of saying you have to say that</v>

00:34:04.560 --> 00:34:06.800
<v Speaker 2>your wife is home when a murderer comes to the door.</v>

00:34:06.800 --> 00:34:08.240
<v Speaker 2>No, we're not talking about that.</v>

00:34:08.240 --> 00:34:12.400
<v Speaker 2>When we say lies, we are talking about things that are contrary</v>

00:34:12.400 --> 00:34:14.720
<v Speaker 2>to truth with a capital T.</v>

00:34:14.720 --> 00:34:17.920
<v Speaker 2>Because God is goodness, beauty, and truth.</v>

00:34:17.920 --> 00:34:20.320
<v Speaker 2>The transcendentals matter.</v>

00:34:20.320 --> 00:34:24.320
<v Speaker 2>If you look at an ideology, if you look at a person,</v>

00:34:24.320 --> 00:34:26.720
<v Speaker 2>if you look at a thinker, if you look at philosopher, any</v>

00:34:26.720 --> 00:34:31.440
<v Speaker 2>of these things, if that thing, that person stands in opposition to</v>

00:34:31.440 --> 00:34:36.320
<v Speaker 2>goodness, beauty, or truth, you know it is not on God's side.</v>

00:34:36.320 --> 00:34:38.880
<v Speaker 2>Because God is those things.</v>

00:34:38.880 --> 00:34:42.000
<v Speaker 2>The people who are on God's side, the ideas that are on</v>

00:34:42.000 --> 00:34:47.680
<v Speaker 2>God's side, are in alignment with God's nature.</v>

00:34:47.680 --> 00:34:51.440
<v Speaker 2>Anti-racism is not.</v>

00:34:51.440 --> 00:34:55.920
<v Speaker 2>The argument that racism is a sin is not.</v>

00:34:55.920 --> 00:35:02.400
<v Speaker 2>Because anti-racism seeks to destroy the nations, seeks to destroy the peoples,</v>

00:35:02.400 --> 00:35:06.480
<v Speaker 2>and those are part of God's good creation, because everything God creates</v>

00:35:06.480 --> 00:35:07.520
<v Speaker 2>is good.</v>

00:35:07.520 --> 00:35:10.880
<v Speaker 2>And so if you are seeking to destroy that which that which</v>

00:35:10.880 --> 00:35:14.160
<v Speaker 2>God created, you are on the side of evil.</v>

00:35:14.160 --> 00:35:17.600
<v Speaker 2>And so if your goal is to destroy the nations, you are</v>

00:35:17.600 --> 00:35:19.200
<v Speaker 2>on the side of evil.</v>

00:35:19.200 --> 00:35:22.320
<v Speaker 2>If your goal is to destroy beauty, you are on the side</v>

00:35:22.320 --> 00:35:23.440
<v Speaker 2>of evil.</v>

00:35:23.440 --> 00:35:28.320
<v Speaker 2>If your side does not comport with truth, well you are now</v>

00:35:28.320 --> 00:35:32.480
<v Speaker 2>defending a lie, you are on the side of evil.</v>

00:35:32.480 --> 00:35:35.280
<v Speaker 2>And that is why we are addressing this topic.</v>

00:35:35.280 --> 00:35:38.320
<v Speaker 2>That is why this topic is so vitally important.</v>

00:35:38.320 --> 00:35:43.280
<v Speaker 2>This is the wedge that Satan uses to topple the church.</v>

00:35:43.280 --> 00:35:47.040
<v Speaker 2>This is what he is using today, and it is very effective</v>

00:35:47.280 --> 00:35:50.880
<v Speaker 2>because virtually no Christians are standing against it.</v>

00:35:50.880 --> 00:35:55.440
<v Speaker 2>There are more pagans standing against this issue than Christians.</v>

00:35:55.440 --> 00:36:00.320
<v Speaker 2>They're doing it ineffectually because they're pagan, it's ultimately doomed to failure</v>

00:36:00.320 --> 00:36:04.160
<v Speaker 2>from their side, because they are unwillingly also serving Satan in a</v>

00:36:04.160 --> 00:36:09.920
<v Speaker 2>different way, but they are still more correct on this specific issue</v>

00:36:09.920 --> 00:36:11.520
<v Speaker 2>than Christians.</v>

00:36:11.520 --> 00:36:15.840
<v Speaker 2>Of course that's only Christians of today because all of our forefathers</v>

00:36:16.240 --> 00:36:19.760
<v Speaker 2>believed what we are saying now instead of what the world is</v>

00:36:19.760 --> 00:36:21.920
<v Speaker 2>telling you that you have to believe.</v>

00:36:22.240 --> 00:36:25.280
<v Speaker 3>I think for the rest of this episode we are going to</v>

00:36:25.280 --> 00:36:30.400
<v Speaker 3>go through in particular what the LCMS has said most recently about</v>

00:36:30.400 --> 00:36:34.560
<v Speaker 3>racism. Specifically, we're going to let them make their own argument for</v>

00:36:34.560 --> 00:36:36.400
<v Speaker 3>why racism is a sin.</v>

00:36:36.400 --> 00:36:41.840
<v Speaker 3>And we're going to illustrate clearly how evil and antithetical to scripture,</v>

00:36:41.840 --> 00:36:43.200
<v Speaker 3>their arguments are.</v>

00:36:44.240 --> 00:36:44.960
<v Speaker 3>Say that again.</v>

00:36:44.960 --> 00:36:49.840
<v Speaker 3>What the LCMS says about racism is fundamentally an attack on scripture</v>

00:36:49.840 --> 00:36:52.400
<v Speaker 3>itself. So for the rest of this, I'm we're just going to</v>

00:36:52.400 --> 00:36:55.920
<v Speaker 3>do some quoting and then some refutation kind of line by line.</v>

00:36:55.920 --> 00:36:59.040
<v Speaker 3>Uh we'll link this in the show notes, but there's an LCMS</v>

00:36:59.040 --> 00:37:02.080
<v Speaker 3>social issues page specifically on racism.</v>

00:37:02.080 --> 00:37:03.040
<v Speaker 3>That's the tag.</v>

00:37:03.040 --> 00:37:07.680
<v Speaker 3>And these are the first two paragraphs on that page quoting God's</v>

00:37:07.760 --> 00:37:12.960
<v Speaker 3>love for this world John three sixteen breaks down dividing walls between</v>

00:37:12.960 --> 00:37:18.080
<v Speaker 3>people Ephesians two thirteen and following as God's children, Christians love their</v>

00:37:18.080 --> 00:37:23.040
<v Speaker 3>neighbor as God loves them twenty five and following the separation of</v>

00:37:23.040 --> 00:37:27.360
<v Speaker 3>people into nations, languages, and groups is a result of the fall</v>

00:37:27.360 --> 00:37:31.680
<v Speaker 3>into sin, Genesis 11, and is one of the aspects of a</v>

00:37:31.680 --> 00:37:37.040
<v Speaker 3>broken creation God restored through the death and resurrection of Jesus Christ.</v>

00:37:37.040 --> 00:37:41.120
<v Speaker 3>We eagerly await his coming when all will be one in him,</v>

00:37:41.120 --> 00:37:46.960
<v Speaker 3>Revelation seven nine, as pleases him as he created us to be.</v>

00:37:46.960 --> 00:37:50.640
<v Speaker 3>Now we've mentioned last episode we uh a couple episodes ago we</v>

00:37:50.640 --> 00:37:56.000
<v Speaker 3>talked about specifically Galatians 328 that again says there is neither Jew</v>

00:37:56.000 --> 00:37:59.840
<v Speaker 3>nor Greek, there is neither slave nor free, there is no male</v>

00:37:59.840 --> 00:38:00.640
<v Speaker 3>and female.</v>

00:38:01.120 --> 00:38:04.800
<v Speaker 3>And we talked about the fact, as we mentioned repeatedly, that these</v>

00:38:04.960 --> 00:38:09.840
<v Speaker 3>attacks against the notion that there is more than one race, that</v>

00:38:09.840 --> 00:38:17.920
<v Speaker 3>humanity is divided by God, biologically, sociologically, physiologically, genetically,</v>

00:38:17.920 --> 00:38:21.920
<v Speaker 3>that those divisions are either lies or they're evil.</v>

00:38:21.920 --> 00:38:26.240
<v Speaker 3>And the Missouri Synod and frankly, almost all Christians today say both</v>

00:38:26.560 --> 00:38:29.920
<v Speaker 3>simultaneously, even though those are at odds with each other.</v>

00:38:29.920 --> 00:38:33.840
<v Speaker 3>So we're gonna go through this this statement and then the statement</v>

00:38:33.840 --> 00:38:39.760
<v Speaker 3>from the most recent Sonodical Convention and illustrate how deceptive the arguments</v>

00:38:39.760 --> 00:38:43.120
<v Speaker 3>are and how fundamentally at our odds with scripture they are.</v>

00:38:43.120 --> 00:38:45.760
<v Speaker 3>So, you know, it said God so loved the world, John 3,</v>

00:38:45.840 --> 00:38:46.880
<v Speaker 3>16, okay, great.</v>

00:38:46.880 --> 00:38:51.520
<v Speaker 3>That's precisely why Jesus came and died for everyone, of every race,</v>

00:38:51.520 --> 00:38:54.880
<v Speaker 3>regardless of when or where they lived, regardless of what sort of</v>

00:38:54.880 --> 00:38:57.760
<v Speaker 3>life they lived, God died for everyone.</v>

00:38:57.760 --> 00:38:58.800
<v Speaker 3>No argument.</v>

00:38:58.800 --> 00:39:04.320
<v Speaker 3>As we've said over and over, this is not about soteriology.</v>

00:39:04.320 --> 00:39:08.960
<v Speaker 3>Those in the church who want to import the doctrine of racism</v>

00:39:08.960 --> 00:39:13.840
<v Speaker 3>from Jewish sodomites want you to believe their racism is an attack</v>

00:39:13.840 --> 00:39:18.400
<v Speaker 3>on soteriology because that's what Lutherans and Protestants are really good at.</v>

00:39:18.400 --> 00:39:20.640
<v Speaker 3>We know how to defend soteriology.</v>

00:39:20.640 --> 00:39:23.600
<v Speaker 3>We know how to say you didn't save yourself.</v>

00:39:23.600 --> 00:39:24.960
<v Speaker 3>Jesus saved you.</v>

00:39:24.960 --> 00:39:27.600
<v Speaker 3>Yes. No one's disputing that.</v>

00:39:27.600 --> 00:39:32.800
<v Speaker 3>Jesus saved the African bushman with the lowest IQ, who's eaten the</v>

00:39:32.800 --> 00:39:36.720
<v Speaker 3>most of his neighbors imaginable, the most wicked, depraved man in the</v>

00:39:36.720 --> 00:39:39.200
<v Speaker 3>world, smartest, stupidest, it doesn't matter.</v>

00:39:39.200 --> 00:39:41.920
<v Speaker 3>Jesus died for the sins of every single one of them.</v>

00:39:41.920 --> 00:39:43.440
<v Speaker 3>No one disputes that.</v>

00:39:43.440 --> 00:39:44.880
<v Speaker 3>It's not in dispute.</v>

00:39:44.880 --> 00:39:46.160
<v Speaker 3>So that's the first point.</v>

00:39:46.160 --> 00:39:48.480
<v Speaker 3>We're dealing with straw man arguments.</v>

00:39:48.480 --> 00:39:49.920
<v Speaker 3>We're dealing with the opposite here.</v>

00:39:49.920 --> 00:39:51.600
<v Speaker 3>We're not straw manning the LCMS.</v>

00:39:51.600 --> 00:39:55.280
<v Speaker 3>We're going to tell you exactly what these people are saying.</v>

00:39:55.280 --> 00:39:56.400
<v Speaker 3>Second argument.</v>

00:39:57.280 --> 00:40:00.800
<v Speaker 3>God's love for this world breaks down the dividing walls between people.</v>

00:40:00.800 --> 00:40:05.040
<v Speaker 3>And it quotes Ephesians or cites Ephesians 2, 13 through 16.</v>

00:40:05.040 --> 00:40:07.120
<v Speaker 3>I want to read that for you now.</v>

00:40:07.120 --> 00:40:08.640
<v Speaker 3>Ephesians 2.</v>

00:40:08.640 --> 00:40:13.280
<v Speaker 3>But now in Christ Jesus you who were once far off have</v>

00:40:13.280 --> 00:40:16.800
<v Speaker 3>been brought near by the blood of Christ, for He himself is</v>

00:40:16.800 --> 00:40:20.720
<v Speaker 3>our peace, who has made us both one and has broken down</v>

00:40:20.720 --> 00:40:25.680
<v Speaker 3>in his flesh the dividing wall of hostility, by abolishing the law</v>

00:40:25.680 --> 00:40:30.400
<v Speaker 3>of commandments expressed in the ordinances, that he might create in himself</v>

00:40:30.400 --> 00:40:34.240
<v Speaker 3>one new man in place of the two, so making peace, and</v>

00:40:34.640 --> 00:40:39.200
<v Speaker 3>might reconcile us both to God in one body, through the cross,</v>

00:40:39.200 --> 00:40:42.080
<v Speaker 3>thereby killing the hostility.</v>

00:40:42.080 --> 00:40:46.800
<v Speaker 3>I went and looked at the CPH commentary, uh it's Concordia Publishing</v>

00:40:46.800 --> 00:40:51.280
<v Speaker 3>Commentary. So it's you know basically official doctrine from the Missouri Synod.</v>

00:40:51.280 --> 00:40:55.680
<v Speaker 3>What does the commentator say about Ephesians two?</v>

00:40:55.680 --> 00:40:59.440
<v Speaker 3>Both the Missouri Synod and is generally viewed by anyone reading this</v>

00:40:59.440 --> 00:41:04.240
<v Speaker 3>passage in context or out is that the dividing walls that it</v>

00:41:04.240 --> 00:41:08.880
<v Speaker 3>talks about breaking down are first and foremost soteriological.</v>

00:41:08.880 --> 00:41:13.840
<v Speaker 3>They're about the law condemning every man for our sins, my sins,</v>

00:41:13.840 --> 00:41:16.000
<v Speaker 3>your sins, Corey's sins, every man's sins.</v>

00:41:16.000 --> 00:41:19.280
<v Speaker 3>We are separated by God by our sin.</v>

00:41:19.280 --> 00:41:21.600
<v Speaker 3>And we sin because we're sinners.</v>

00:41:21.600 --> 00:41:26.000
<v Speaker 3>We were born with Adam's inherited sin, we spend our entire lives</v>

00:41:26.000 --> 00:41:29.040
<v Speaker 3>sinning. The only reason that we have faith is it was given</v>

00:41:29.040 --> 00:41:30.560
<v Speaker 3>to us as a gift.</v>

00:41:30.560 --> 00:41:35.600
<v Speaker 3>So when this passage in Ephesians talks down breaking down dividing walls,</v>

00:41:35.600 --> 00:41:39.360
<v Speaker 3>it is first and foremost talking about breaking down the vertical wall</v>

00:41:40.160 --> 00:41:42.320
<v Speaker 3>between us and God.</v>

00:41:42.320 --> 00:41:48.240
<v Speaker 3>And then secondarily, there is, as is discussed in Galatians 3.28, the</v>

00:41:48.240 --> 00:41:52.880
<v Speaker 3>division of man from man, of one race from another race.</v>

00:41:52.880 --> 00:41:55.680
<v Speaker 3>So to Soteriologically.</v>

00:41:55.680 --> 00:42:00.000
<v Speaker 3>No, what that means is that when God breaks down the wall</v>

00:42:00.000 --> 00:42:04.720
<v Speaker 3>between you and a brother in Christ, the in Christ part is</v>

00:42:04.720 --> 00:42:05.840
<v Speaker 3>the important part.</v>

00:42:05.840 --> 00:42:08.960
<v Speaker 3>The African Christian is my brother in Christ.</v>

00:42:08.960 --> 00:42:12.800
<v Speaker 3>The African Christian is not my brother according to the flesh.</v>

00:42:12.800 --> 00:42:17.120
<v Speaker 3>We are made brothers by both being adopted as sons of God</v>

00:42:17.120 --> 00:42:18.800
<v Speaker 3>through Christ's blood.</v>

00:42:18.800 --> 00:42:21.280
<v Speaker 3>This is a soteriological passage.</v>

00:42:21.280 --> 00:42:25.360
<v Speaker 3>And so once again, we see that Christians are trying to take</v>

00:42:25.360 --> 00:42:29.200
<v Speaker 3>something that God has given for his comfort, for the comfort of</v>

00:42:29.200 --> 00:42:33.840
<v Speaker 3>aggrieved souls who seek unity with unity with God through the blood</v>

00:42:33.840 --> 00:42:34.640
<v Speaker 3>of Christ.</v>

00:42:34.640 --> 00:42:36.560
<v Speaker 3>And what are we being told?</v>

00:42:36.560 --> 00:42:40.160
<v Speaker 3>We're being told first and foremost that this is about breaking down</v>

00:42:40.160 --> 00:42:41.840
<v Speaker 3>the barriers between men.</v>

00:42:41.840 --> 00:42:45.680
<v Speaker 3>And make no mistake, when this anti racism stuff comes up in</v>

00:42:45.680 --> 00:42:47.920
<v Speaker 3>churches, that's always first.</v>

00:42:47.920 --> 00:42:49.920
<v Speaker 3>It's always man to man.</v>

00:42:49.920 --> 00:42:52.240
<v Speaker 3>You need unity with the man next to you.</v>

00:42:52.240 --> 00:42:54.480
<v Speaker 3>You need unity with the man on the other side of the</v>

00:42:54.480 --> 00:42:57.520
<v Speaker 3>world. You as one race need unity with another race.</v>

00:42:57.520 --> 00:42:59.200
<v Speaker 3>Where does God come into it?</v>

00:42:59.200 --> 00:43:01.040
<v Speaker 3>Well, hopefully he'll come in later.</v>

00:43:01.040 --> 00:43:03.120
<v Speaker 3>And you know that you need God to do it.</v>

00:43:03.120 --> 00:43:06.400
<v Speaker 3>Maybe the other guy doesn't know it, but you get unity with</v>

00:43:06.400 --> 00:43:08.880
<v Speaker 3>him and then God will come in.</v>

00:43:08.880 --> 00:43:10.560
<v Speaker 3>That's what Satan says.</v>

00:43:10.560 --> 00:43:15.040
<v Speaker 3>Satan wants us robbing these passages of being about salvation.</v>

00:43:15.040 --> 00:43:17.520
<v Speaker 3>He wants them to be about Babel.</v>

00:43:17.520 --> 00:43:19.280
<v Speaker 3>He wants to undo Babel.</v>

00:43:19.280 --> 00:43:22.560
<v Speaker 3>He wants to break down those dividing walls that God put up</v>

00:43:22.560 --> 00:43:26.800
<v Speaker 3>in Acts 17, 26, that He put up in Genesis eleven, when</v>

00:43:26.800 --> 00:43:30.000
<v Speaker 3>He confused man's language, and He scattered us across the face of</v>

00:43:30.000 --> 00:43:33.440
<v Speaker 3>the earth, and He established the boundaries of our dwelling places.</v>

00:43:33.440 --> 00:43:38.560
<v Speaker 3>God put up those walls and when Satan says, hey, let's have</v>

00:43:38.560 --> 00:43:42.960
<v Speaker 3>unity, God is always as far away from the picture as possible.</v>

00:43:42.960 --> 00:43:46.240
<v Speaker 3>Because if he can get brotherhood of man going on, it's a</v>

00:43:46.240 --> 00:43:48.080
<v Speaker 3>Babel family reunion.</v>

00:43:48.400 --> 00:43:52.400
<v Speaker 3>it's right back where we started with our rebellion against God immediately</v>

00:43:52.400 --> 00:43:53.600
<v Speaker 3>after the flood.</v>

00:43:53.600 --> 00:43:57.040
<v Speaker 3>And so the fact that the Missouri Synod would cite Ephesians 2</v>

00:43:57.040 --> 00:44:02.240
<v Speaker 3>as something as an anti-racist passage robs it completely of the soteriological</v>

00:44:02.320 --> 00:44:04.160
<v Speaker 3>impact that it has.</v>

00:44:04.160 --> 00:44:06.640
<v Speaker 3>And then it goes on to say Christians love their neighbor as</v>

00:44:06.640 --> 00:44:07.280
<v Speaker 3>God loves them.</v>

00:44:07.280 --> 00:44:10.480
<v Speaker 3>Yes, your neighbor is the man in front of you without regard</v>

00:44:10.480 --> 00:44:11.520
<v Speaker 3>to his race.</v>

00:44:11.520 --> 00:44:15.920
<v Speaker 3>But neighbor doesn't mean he necessarily lives there, it means he's adjacent</v>

00:44:15.920 --> 00:44:16.560
<v Speaker 3>to you.</v>

00:44:16.560 --> 00:44:19.920
<v Speaker 3>If there's a foreigner, if there's an alien who happens to be</v>

00:44:19.920 --> 00:44:24.080
<v Speaker 3>your neighbor, you treat him lovingly while he's your neighbor, but if</v>

00:44:24.080 --> 00:44:27.040
<v Speaker 3>he's an alien, he probably needs to go home.</v>

00:44:27.040 --> 00:44:29.280
<v Speaker 3>And that's between him and the prince.</v>

00:44:29.280 --> 00:44:31.520
<v Speaker 3>That's not for you to exact.</v>

00:44:31.520 --> 00:44:34.320
<v Speaker 3>But the fact that someone happens to be in front of you</v>

00:44:34.480 --> 00:44:37.200
<v Speaker 3>doesn't mean that he has to stay there forever.</v>

00:44:37.200 --> 00:44:41.360
<v Speaker 3>And so this is them importing the breaking down of the boundaries</v>

00:44:41.680 --> 00:44:44.880
<v Speaker 3>of th of our dwelling places, of saying there are no nations,</v>

00:44:44.880 --> 00:44:48.880
<v Speaker 3>there's no blood, there are no countries, we're all just one man.</v>

00:44:48.880 --> 00:44:52.800
<v Speaker 3>It's let's just get back together and and get that magic back</v>

00:44:52.800 --> 00:44:54.880
<v Speaker 3>that we lost at Babel.</v>

00:44:54.960 --> 00:44:55.120
And

00:44:55.120 --> 00:44:59.840
<v Speaker 2>so the next part is the separation of people into nations, languages</v>

00:44:59.920 --> 00:45:03.760
<v Speaker 2>and groups is a result of the fall into sin.</v>

00:45:03.760 --> 00:45:07.280
<v Speaker 2>And of course that cites to Genesis eleven, which is the Tower</v>

00:45:07.280 --> 00:45:08.000
<v Speaker 2>of Babel</v>

00:45:09.520 --> 00:45:14.960
<v Speaker 2>and as we mentioned in the previous episode, very short section.</v>

00:45:14.960 --> 00:45:19.040
<v Speaker 2>It is literally a paragraph, depending on how you break up the</v>

00:45:19.040 --> 00:45:20.720
<v Speaker 2>sentences, but</v>

00:45:22.160 --> 00:45:23.200
<v Speaker 2>vitally important.</v>

00:45:23.200 --> 00:45:27.200
<v Speaker 2>Satan has had thousands of years to think about how he can</v>

00:45:27.200 --> 00:45:31.360
<v Speaker 2>use this to subvert the church, how he can use this to</v>

00:45:31.360 --> 00:45:35.360
<v Speaker 2>attack the people of God, and he's found a very effective way</v>

00:45:35.360 --> 00:45:41.680
<v Speaker 2>to do so with Marxism, with anti racism, with the accusation of</v>

00:45:41.680 --> 00:45:47.760
<v Speaker 2>racism. And so we spoke about the narrative of the Tower of</v>

00:45:48.000 --> 00:45:49.760
<v Speaker 2>Babel previously.</v>

00:45:49.760 --> 00:45:56.240
<v Speaker 2>Nowhere in the narrative does it say that the separation into races,</v>

00:45:56.240 --> 00:46:02.400
<v Speaker 2>into peoples, is a punishment for Babel.</v>

00:46:02.400 --> 00:46:07.120
<v Speaker 2>The races are part of God's good creation from the beginning.</v>

00:46:07.120 --> 00:46:12.480
<v Speaker 2>We see that very obviously, because the genetics that make up the</v>

00:46:12.480 --> 00:46:16.800
<v Speaker 2>distinction between and among the races of men were present on the</v>

00:46:16.800 --> 00:46:20.400
<v Speaker 2>Ark, because of course they had to be present on the Ark,</v>

00:46:20.400 --> 00:46:24.160
<v Speaker 2>because every one is descended from those who were on the Ark.</v>

00:46:24.720 --> 00:46:29.520
<v Speaker 2>And so the distinction between the three great races of men, being</v>

00:46:29.520 --> 00:46:35.760
<v Speaker 2>the Japhethites, the Shemites, and the Hamites, comes primarily from the wives</v>

00:46:35.760 --> 00:46:37.360
<v Speaker 2>of Noah's sons.</v>

00:46:37.840 --> 00:46:41.200
<v Speaker 2>Doesn't take very much thinking to figure out why that's the case.</v>

00:46:41.200 --> 00:46:45.040
<v Speaker 2>It's very obvious the sons of Noah and his wife are going</v>

00:46:45.040 --> 00:46:47.680
<v Speaker 2>to be genetically similar to each other.</v>

00:46:47.680 --> 00:46:52.160
<v Speaker 2>And so the distinctions we see in these populations can be.</v>

00:46:52.480 --> 00:46:54.800
<v Speaker 2>from the wives of Noah's sons.</v>

00:46:54.800 --> 00:46:56.160
<v Speaker 2>And we see this even today.</v>

00:46:56.160 --> 00:47:00.880
<v Speaker 2>You have the Neanderthal so-called DNA in Europeans, you have ghost DNA</v>

00:47:00.960 --> 00:47:05.200
<v Speaker 2>so-called in Africa, and you have Denisovan DNA so-called in parts of</v>

00:47:05.200 --> 00:47:08.320
<v Speaker 2>Asia. There are other things as well, but those are three good</v>

00:47:08.320 --> 00:47:10.320
<v Speaker 2>examples of this.</v>

00:47:10.320 --> 00:47:14.800
<v Speaker 2>And so when the LCMS attempts to say that the races are</v>

00:47:14.800 --> 00:47:20.320
<v Speaker 2>a punishment for Babel, they are accusing God's good creation</v>

00:47:21.440 --> 00:47:25.440
<v Speaker 2>of being something that it is very much not.</v>

00:47:25.440 --> 00:47:29.680
<v Speaker 2>It's very clear in this that the races are part of God's</v>

00:47:29.680 --> 00:47:31.840
<v Speaker 2>original design for man, because</v>

00:47:32.880 --> 00:47:37.360
<v Speaker 2>that is how man spreads out over the earth and lives in</v>

00:47:37.360 --> 00:47:43.440
<v Speaker 2>the coldest parts of Scandinavia and the warmest parts of the tropics.</v>

00:47:43.440 --> 00:47:47.920
<v Speaker 2>That's what God's design for race is it separates man into groups</v>

00:47:47.920 --> 00:47:52.800
<v Speaker 2>to live in different geographic parts of the earth God created for</v>

00:47:52.800 --> 00:47:55.760
<v Speaker 2>men. That's all it is.</v>

00:47:55.760 --> 00:48:00.960
<v Speaker 2>There are ramifications, implications of that we've gone over in previous episodes,</v>

00:48:00.960 --> 00:48:05.120
<v Speaker 2>but fundamentally it was so that men could live in different parts</v>

00:48:05.120 --> 00:48:08.240
<v Speaker 2>of the globe in their own groups.</v>

00:48:08.800 --> 00:48:13.840
<v Speaker 2>What the LCMS is saying here is a total denial of that.</v>

00:48:13.840 --> 00:48:18.160
<v Speaker 2>They are accusing God of lying in scripture.</v>

00:48:18.400 --> 00:48:23.200
<v Speaker 2>The heinousness of this short paragraph on the LCMS website would be</v>

00:48:23.200 --> 00:48:25.120
<v Speaker 2>difficult to overstate.</v>

00:48:25.120 --> 00:48:30.720
<v Speaker 2>This is a wicked, evil paragraph written by men who clearly have</v>

00:48:30.720 --> 00:48:33.200
<v Speaker 2>seared consciences because they don't hear the word of God.</v>

00:48:33.200 --> 00:48:35.600
<v Speaker 2>If they heard the word of God, they would They would read</v>

00:48:35.600 --> 00:48:38.720
<v Speaker 2>scripture and see that what they've said is wrong, see that what</v>

00:48:38.720 --> 00:48:42.000
<v Speaker 2>they've said is coming from the wicked culture and the men we</v>

00:48:42.000 --> 00:48:45.680
<v Speaker 2>previously described, and not from God's Word.</v>

00:48:45.680 --> 00:48:51.920
<v Speaker 2>And as I'm thinking about what exactly it is they're doing here,</v>

00:48:51.920 --> 00:48:56.080
<v Speaker 2>they're really doing something that is analogous to</v>

00:48:57.360 --> 00:48:59.760
<v Speaker 2>some historic heresies have argued</v>

00:49:00.720 --> 00:49:07.120
<v Speaker 2>That since the fall, man's nature is original sin.</v>

00:49:07.120 --> 00:49:08.240
<v Speaker 2>That's a heresy.</v>

00:49:08.240 --> 00:49:12.400
<v Speaker 2>And the reason that is a heresy, there are some complicated philosophical</v>

00:49:12.400 --> 00:49:19.440
<v Speaker 2>reasons, but the basic reason is that if you contend that man's</v>

00:49:19.440 --> 00:49:26.240
<v Speaker 2>nature itself is original sin, you are saying that Satan created man.</v>

00:49:26.240 --> 00:49:29.920
<v Speaker 2>And so original sin is a corruption of human nature.</v>

00:49:29.920 --> 00:49:31.520
<v Speaker 2>That's the proper way to look at it.</v>

00:49:31.520 --> 00:49:33.520
<v Speaker 2>It is a very deep corruption.</v>

00:49:33.520 --> 00:49:38.640
<v Speaker 2>It is thorough to the point of being basically impossible to describe.</v>

00:49:38.640 --> 00:49:40.960
<v Speaker 2>It can be known only from scripture.</v>

00:49:40.960 --> 00:49:43.040
<v Speaker 2>But it is not man's nature.</v>

00:49:43.040 --> 00:49:49.120
<v Speaker 2>Man's nature is still good, because man's nature is God's creation, and</v>

00:49:49.120 --> 00:49:51.440
<v Speaker 2>what God creates is good.</v>

00:49:51.440 --> 00:49:56.880
<v Speaker 2>Even Even in our fallen state, even in our corrupted state, our</v>

00:49:57.200 --> 00:50:01.120
<v Speaker 2>nature, in so far as it is God's creature, is still good,</v>

00:50:01.120 --> 00:50:05.280
<v Speaker 2>corrupted by original sin, less than it should be, less than it</v>

00:50:05.280 --> 00:50:09.440
<v Speaker 2>will be again in paradise when it is restored, but still God's</v>

00:50:09.440 --> 00:50:11.360
<v Speaker 2>creature, still good.</v>

00:50:11.360 --> 00:50:15.840
<v Speaker 2>What is being done here is the same thing with regard to</v>

00:50:15.840 --> 00:50:20.560
<v Speaker 2>man's biology, with regard to man's physical nature.</v>

00:50:20.560 --> 00:50:28.160
<v Speaker 2>They are saying that since the fall, man's physical nature is sin.</v>

00:50:28.160 --> 00:50:32.640
<v Speaker 2>Not that man's physical nature is corrupted by sin, influenced by sin,</v>

00:50:33.200 --> 00:50:36.320
<v Speaker 2>damaged by sin, all of which we affirm, all of which is</v>

00:50:36.320 --> 00:50:38.480
<v Speaker 2>quite obvious to anyone.</v>

00:50:38.480 --> 00:50:41.120
<v Speaker 2>I mean get into your thirties or your forties, stand up and</v>

00:50:41.120 --> 00:50:42.560
<v Speaker 2>listen to the noises your knees make.</v>

00:50:42.560 --> 00:50:48.480
<v Speaker 2>You can tell that sin has changed things But what they're saying</v>

00:50:48.800 --> 00:50:54.400
<v Speaker 2>is that man's physical nature is sin itself, that your race is</v>

00:50:54.400 --> 00:50:58.880
<v Speaker 2>sin, that your language is sin, that who and what you are,</v>

00:50:58.880 --> 00:51:03.440
<v Speaker 2>these things that God made, these things that God designed into creation,</v>

00:51:03.440 --> 00:51:06.720
<v Speaker 2>that are good because they are God's creation.</v>

00:51:06.720 --> 00:51:09.360
<v Speaker 2>The LCMS is saying that they are sin.</v>

00:51:09.360 --> 00:51:12.480
<v Speaker 2>And And so it's the same sort of error as saying that</v>

00:51:12.480 --> 00:51:14.640
<v Speaker 2>man's nature is original sin.</v>

00:51:14.640 --> 00:51:19.440
<v Speaker 2>They're saying that man's physical nature is original sin since Babel, apparently,</v>

00:51:19.440 --> 00:51:25.200
<v Speaker 2>it's a second fall, which, typologically, yes, it's a second fall.</v>

00:51:25.200 --> 00:51:30.560
<v Speaker 2>But the consequences are not that your physical nature is sin.</v>

00:51:30.560 --> 00:51:37.280
<v Speaker 2>God made you whatever you are, French, German, Dutch Whatever you are,</v>

00:51:37.280 --> 00:51:38.240
<v Speaker 2>God made that.</v>

00:51:38.240 --> 00:51:41.840
<v Speaker 2>It is good in so far as it is God's creature.</v>

00:51:41.840 --> 00:51:45.520
<v Speaker 2>Are there corruptions that have crept in over time due to the</v>

00:51:45.520 --> 00:51:47.280
<v Speaker 2>consequences of sin?</v>

00:51:47.280 --> 00:51:52.960
<v Speaker 2>Absolutely. There are diseases that are endemic to certain populations.</v>

00:51:52.960 --> 00:51:57.680
<v Speaker 2>There are intellectual deficits that are endemic to certain populations.</v>

00:51:57.680 --> 00:52:00.480
<v Speaker 2>Those are the consequence of sin.</v>

00:52:00.480 --> 00:52:05.040
<v Speaker 2>Those are damage to the physical nature of man due to sin.</v>

00:52:05.040 --> 00:52:10.480
<v Speaker 2>But the physical nature of man itself cannot be sin, because to</v>

00:52:10.480 --> 00:52:13.840
<v Speaker 2>say that the physical nature of man itself is sin is to</v>

00:52:13.840 --> 00:52:15.360
<v Speaker 2>accuse God of sin.</v>

00:52:16.000 --> 00:52:19.600
<v Speaker 2>To say that the race is our sin is to accuse God</v>

00:52:19.680 --> 00:52:21.680
<v Speaker 2>of sin.</v>

00:52:21.680 --> 00:52:25.840
<v Speaker 2>And that is what the LCMS is doing here, and Christians cannot</v>

00:52:25.840 --> 00:52:26.640
<v Speaker 2>do that.</v>

00:52:27.040 --> 00:52:33.200
<v Speaker 3>The most astonishingly wicked part of that paragraph is that it's self-refuting,</v>

00:52:33.200 --> 00:52:36.480
<v Speaker 3>because in the first sentence it says that languages and groups and</v>

00:52:36.480 --> 00:52:38.880
<v Speaker 3>nations are the result of the fall.</v>

00:52:38.880 --> 00:52:42.560
<v Speaker 3>And then in the second sentence, it says, we eagerly await Christ's</v>

00:52:42.560 --> 00:52:46.640
<v Speaker 3>coming when all will we be one in him, citing Revelation seven</v>

00:52:46.800 --> 00:52:50.400
<v Speaker 3>nine. Well you've probably mentioned you probably remember us talking about Revelation</v>

00:52:50.400 --> 00:52:52.720
<v Speaker 3>seven nine before many times.</v>

00:52:52.720 --> 00:52:53.680
<v Speaker 3>Here's what it says.</v>

00:52:54.320 --> 00:52:58.960
<v Speaker 3>After this, I, meaning John, looked, and behold, a great multitude that</v>

00:52:58.960 --> 00:53:03.520
<v Speaker 3>no one could number, from every nation, from all tribes and peoples</v>

00:53:03.680 --> 00:53:08.400
<v Speaker 3>and languages, standing before the throne and before the lamb clothed in</v>

00:53:08.400 --> 00:53:12.480
<v Speaker 3>white robes with palm branches in their hands.</v>

00:53:12.480 --> 00:53:19.200
<v Speaker 3>Now these Lutherans are saying race and language and nations, those are</v>

00:53:19.200 --> 00:53:25.280
<v Speaker 3>sins. Scripture says that those sins of the Missouri Synod stand before</v>

00:53:25.280 --> 00:53:27.600
<v Speaker 3>the throne of God intact.</v>

00:53:27.600 --> 00:53:29.760
<v Speaker 3>One of them is lying.</v>

00:53:29.760 --> 00:53:34.320
<v Speaker 3>Either God is lying about heaven, what heaven looks like or the</v>

00:53:34.320 --> 00:53:37.280
<v Speaker 3>Missouri Synod is lying about God.</v>

00:53:37.280 --> 00:53:41.680
<v Speaker 3>Because if language is the result of sin, then language is not</v>

00:53:41.680 --> 00:53:43.440
<v Speaker 3>present in heaven.</v>

00:53:43.840 --> 00:53:46.800
<v Speaker 3>There's a great talk that we will link from uh Pastor David</v>

00:53:46.800 --> 00:53:50.560
<v Speaker 3>Ramirez. He's one of the from one of the vanishingly small handful</v>

00:53:50.560 --> 00:53:53.920
<v Speaker 3>of faithful pastors that I'm aware of in the Missouri Synod at</v>

00:53:53.920 --> 00:53:54.720
<v Speaker 3>this time.</v>

00:53:54.720 --> 00:53:57.600
<v Speaker 3>He does a he did a talk two years ago or so</v>

00:53:57.600 --> 00:54:00.560
<v Speaker 3>about Babel and about racism.</v>

00:54:00.560 --> 00:54:04.960
<v Speaker 3>And he specifically refutes everything that this Missouri Senate page says.</v>

00:54:04.960 --> 00:54:08.240
<v Speaker 3>He goes into detail, he does he does a great job analyzing</v>

00:54:08.240 --> 00:54:11.920
<v Speaker 3>it. For my and so you you don't need to take our</v>

00:54:11.920 --> 00:54:12.400
<v Speaker 3>word for it.</v>

00:54:12.400 --> 00:54:13.440
<v Speaker 3>We're not fringe.</v>

00:54:13.440 --> 00:54:16.560
<v Speaker 3>As Corey said, we're saying the same thing the Christians have always</v>

00:54:16.560 --> 00:54:20.720
<v Speaker 3>believed. This stuff that we're pointing out is novel.</v>

00:54:20.720 --> 00:54:25.520
<v Speaker 3>It's novel since the 50s, the nineteen fifties, not AD fifty.</v>

00:54:25.520 --> 00:54:28.320
<v Speaker 3>It wasn't like Paul came along and said, Oh, by the way,</v>

00:54:28.320 --> 00:54:29.680
<v Speaker 3>here's a new revelation.</v>

00:54:29.680 --> 00:54:33.920
<v Speaker 3>No. Nineteen hundred years later, a new revelation was discovered from the</v>

00:54:33.920 --> 00:54:36.080
<v Speaker 3>pits of Europe's hell.</v>

00:54:36.080 --> 00:54:41.280
<v Speaker 3>If nations and tribes and languages are sin, then they cannot exist</v>

00:54:41.280 --> 00:54:43.440
<v Speaker 3>before the throne of God.</v>

00:54:43.440 --> 00:54:47.200
<v Speaker 3>That is a very fundamental element of the first point that I</v>

00:54:47.200 --> 00:54:48.880
<v Speaker 3>made at the beginning of the episode.</v>

00:54:48.880 --> 00:54:50.320
<v Speaker 3>God's will is eternal.</v>

00:54:50.320 --> 00:54:53.760
<v Speaker 3>Whatever is evil is contrary to his will.</v>

00:54:53.760 --> 00:54:57.120
<v Speaker 3>In heaven, nothing is contrary to God's will.</v>

00:54:57.120 --> 00:55:01.360
<v Speaker 3>Anything that exists before God can only exist because it is in</v>

00:55:01.360 --> 00:55:02.720
<v Speaker 3>accord with his will.</v>

00:55:02.720 --> 00:55:06.480
<v Speaker 3>God permits nothing anywhere near him that is not according to his</v>

00:55:06.720 --> 00:55:11.200
<v Speaker 3>will. So if languages are spoken that are different in heaven, then</v>

00:55:11.200 --> 00:55:12.080
<v Speaker 3>that's good.</v>

00:55:12.080 --> 00:55:16.240
<v Speaker 3>If there are nations, if there are tribes, that's races, and that's</v>

00:55:16.240 --> 00:55:17.520
<v Speaker 3>in heaven, that's good.</v>

00:55:17.760 --> 00:55:21.360
<v Speaker 3>Now the point that Ramirez makes in his article or in his</v>

00:55:21.360 --> 00:55:25.120
<v Speaker 3>speech was one that the Missouri Synod doesn't address here, but it's</v>

00:55:25.040 --> 00:55:30.960
<v Speaker 3>intimating, which is that Pentecost undid Babel, which is false doctrine, that</v>

00:55:30.960 --> 00:55:33.040
<v Speaker 3>is absolutely not what happened.</v>

00:55:33.040 --> 00:55:38.160
<v Speaker 3>When Pentecost came, when the Holy Spirit alighted on their heads like</v>

00:55:38.160 --> 00:55:42.800
<v Speaker 3>tongues of fire, they began speaking the gospel and in the tongues</v>

00:55:42.800 --> 00:55:44.640
<v Speaker 3>of those who were present.</v>

00:55:44.640 --> 00:55:48.320
<v Speaker 3>It was a physical manifestation of the Great Commission.</v>

00:55:48.320 --> 00:55:50.960
<v Speaker 3>It was saying, yes, all of you Jews from all around the</v>

00:55:50.960 --> 00:55:53.600
<v Speaker 3>world who were here in this one place at this one time,</v>

00:55:53.600 --> 00:55:57.360
<v Speaker 3>who speak all these different languages, You are going to hear the</v>

00:55:57.360 --> 00:55:59.440
<v Speaker 3>gospel in your own native tongue.</v>

00:55:59.440 --> 00:56:01.040
<v Speaker 3>They couldn't understand anything else.</v>

00:56:01.040 --> 00:56:03.280
<v Speaker 3>They couldn't suddenly understand each other's speech.</v>

00:56:03.280 --> 00:56:05.280
<v Speaker 3>It was not an undoing of Babel.</v>

00:56:05.280 --> 00:56:08.960
<v Speaker 3>What God did is said the gospel is for all nations.</v>

00:56:08.960 --> 00:56:13.280
<v Speaker 3>It's for every people on the planet, which is what we believe,</v>

00:56:13.280 --> 00:56:18.000
<v Speaker 3>because it's what Scripture says, and we are fearful of disagreeing with</v>

00:56:18.000 --> 00:56:21.280
<v Speaker 3>God because we know that we will face the judgment throne, and</v>

00:56:21.280 --> 00:56:24.720
<v Speaker 3>these confessions that we bring before God are how we will be</v>

00:56:24.720 --> 00:56:29.760
<v Speaker 3>judged. Christ's blood will cover our sins, but if we despise Christ's</v>

00:56:29.760 --> 00:56:34.400
<v Speaker 3>blood by calling God a liar, only God can do the math</v>

00:56:34.400 --> 00:56:38.960
<v Speaker 3>on what happens to Christ's propitiation for those who despise him.</v>

00:56:38.960 --> 00:56:40.560
<v Speaker 3>I don't think the odds are good.</v>

00:56:40.560 --> 00:56:41.840
<v Speaker 3>I but I don't know.</v>

00:56:41.840 --> 00:56:43.360
<v Speaker 3>That's for God to worry about.</v>

00:56:43.360 --> 00:56:45.920
<v Speaker 3>Uh we don't need to worry about other people, but we do</v>

00:56:45.920 --> 00:56:49.600
<v Speaker 3>need to worry about the fact that our own confession before God</v>

00:56:49.600 --> 00:56:52.000
<v Speaker 3>needs to be one that doesn't call him a liar.</v>

00:56:52.000 --> 00:56:56.720
<v Speaker 3>And so if you believe what the Missouri Synod says about racism,</v>

00:56:56.720 --> 00:56:58.960
<v Speaker 3>then you have denied how we are saved.</v>

00:56:58.960 --> 00:57:03.840
<v Speaker 3>You have said the unification of man is paramount above God.</v>

00:57:03.840 --> 00:57:06.640
<v Speaker 3>Now that's not how they phrase it, but it's the only possible</v>

00:57:06.640 --> 00:57:10.720
<v Speaker 3>conclusion of these repeated attacks on Ephesians and Galatians and the other</v>

00:57:10.720 --> 00:57:12.640
<v Speaker 3>passages that talk about oneness.</v>

00:57:12.640 --> 00:57:13.920
<v Speaker 3>The oneness is brothers in Christ</v>

00:57:14.880 --> 00:57:16.800
<v Speaker 3>excludes unbelievers.</v>

00:57:16.800 --> 00:57:18.480
<v Speaker 3>And we talked about that before too.</v>

00:57:18.480 --> 00:57:21.840
<v Speaker 3>The in Christ part is only believers.</v>

00:57:21.840 --> 00:57:25.920
<v Speaker 3>The random Chinaman who has never heard the gospel is not my</v>

00:57:25.920 --> 00:57:27.040
<v Speaker 3>brother by any measure.</v>

00:57:27.360 --> 00:57:28.800
<v Speaker 3>He's not my brother in Christ.</v>

00:57:28.800 --> 00:57:30.960
<v Speaker 3>He's an enemy of God.</v>

00:57:30.960 --> 00:57:34.160
<v Speaker 3>Doesn't mean I can mistreat him, but he's you know eight thousand</v>

00:57:34.160 --> 00:57:34.640
<v Speaker 3>miles away.</v>

00:57:34.640 --> 00:57:35.120
<v Speaker 3>I don't care.</v>

00:57:35.120 --> 00:57:37.200
<v Speaker 3>He's not he's not my problem.</v>

00:57:37.680 --> 00:57:41.040
<v Speaker 3>He's not my brother in Christ because he's not in Christ.</v>

00:57:41.040 --> 00:57:44.640
<v Speaker 3>If I have an African brother in Christ because he's in Christ,</v>

00:57:44.640 --> 00:57:46.800
<v Speaker 3>our brotherhood is through Christ.</v>

00:57:46.800 --> 00:57:50.400
<v Speaker 3>The oneness is shared through faith in God.</v>

00:57:50.400 --> 00:57:55.040
<v Speaker 3>But that implicitly excludes anyone who doesn't have faith in God.</v>

00:57:55.040 --> 00:57:56.400
<v Speaker 3>So that's a small number.</v>

00:57:56.400 --> 00:57:59.760
<v Speaker 3>So like even if your argument against racism, even if it were</v>

00:57:59.760 --> 00:58:03.200
<v Speaker 3>a real thing and not a made-up of demonic sin, even if</v>

00:58:03.200 --> 00:58:07.520
<v Speaker 3>it were real, if your fix is be one in Christ, that</v>

00:58:07.520 --> 00:58:12.240
<v Speaker 3>does nothing for the ninety-five, ninety-eight, ninety-nine percent of humans who are</v>

00:58:12.240 --> 00:58:14.800
<v Speaker 3>unbelievers because they are not in Christ.</v>

00:58:14.800 --> 00:58:16.240
<v Speaker 3>What do you do with them?</v>

00:58:16.240 --> 00:58:21.440
<v Speaker 3>Well, we evangelize, but God says the narrow path is not for</v>

00:58:21.440 --> 00:58:24.080
<v Speaker 3>everyone. There are many who will stray from it.</v>

00:58:24.080 --> 00:58:26.640
<v Speaker 3>The wide path is the path to damnation.</v>

00:58:26.640 --> 00:58:29.600
<v Speaker 3>Most men take the wide path to hell.</v>

00:58:29.600 --> 00:58:31.840
<v Speaker 3>Our if the argument against racism is</v>

00:58:32.720 --> 00:58:36.800
<v Speaker 3>let's have oneness in Christ, that fixes nothing.</v>

00:58:36.800 --> 00:58:40.000
<v Speaker 3>The man in Africa who is my brother in Christ whom I'll</v>

00:58:39.920 --> 00:58:42.800
<v Speaker 3>never meet until we get to heaven isn't my problem.</v>

00:58:42.800 --> 00:58:44.400
<v Speaker 3>He's not my enemy.</v>

00:58:44.400 --> 00:58:48.080
<v Speaker 3>If someone comes here and they cause problems, then they're my neighbor,</v>

00:58:48.080 --> 00:58:51.040
<v Speaker 3>but that's an issue to be dealt with civilly.</v>

00:58:51.040 --> 00:58:55.600
<v Speaker 3>I can't say, well, I'm not going to be racist to Christians,</v>

00:58:55.600 --> 00:58:56.160
<v Speaker 3>but then what?</v>

00:58:56.160 --> 00:58:59.040
<v Speaker 3>I can be racist to non-Christians?</v>

00:58:59.920 --> 00:59:04.000
<v Speaker 3>We're trying to illustrate that these arguments fall apart internally.</v>

00:59:04.000 --> 00:59:07.360
<v Speaker 3>Like in two paragraphs, they've repeatedly contradicted scripture.</v>

00:59:07.360 --> 00:59:09.040
<v Speaker 3>They've contradicted themselves.</v>

00:59:09.040 --> 00:59:12.320
<v Speaker 3>And when you give the most cursory examination of the things that</v>

00:59:12.320 --> 00:59:17.440
<v Speaker 3>they're saying, they r lead to preposterous and frankly evil conclusions.</v>

00:59:17.440 --> 00:59:20.800
<v Speaker 3>This is not the hallmark of sound doctrine.</v>

00:59:20.800 --> 00:59:24.640
<v Speaker 3>There's no other doctrine in the church that falls apart as soon</v>

00:59:24.640 --> 00:59:26.080
<v Speaker 3>as you look at it.</v>

00:59:26.080 --> 00:59:28.080
<v Speaker 3>That is the hallmark of a lie.</v>

00:59:28.080 --> 00:59:30.800
<v Speaker 3>That is the hallmark of something that comes from Satan.</v>

00:59:30.800 --> 00:59:34.400
<v Speaker 3>When you're told a lie your entire life and you just accept</v>

00:59:34.400 --> 00:59:35.840
<v Speaker 3>it unthinkingly.</v>

00:59:35.840 --> 00:59:38.880
<v Speaker 3>And then someday some man comes along and says, Hey, did you</v>

00:59:38.880 --> 00:59:40.640
<v Speaker 3>know X, Y, and Z?</v>

00:59:40.640 --> 00:59:44.240
<v Speaker 3>And begins dismantling those lies that you've held your whole life.</v>

00:59:44.240 --> 00:59:47.600
<v Speaker 3>It's going to be disruptive because suddenly you realize that these things</v>

00:59:47.600 --> 00:59:50.800
<v Speaker 3>that you thought were true, they just fall apart.</v>

00:59:50.800 --> 00:59:54.560
<v Speaker 3>As soon as you examine them, the lies stack up and you</v>

00:59:54.560 --> 00:59:56.240
<v Speaker 3>realize that there was nothing there.</v>

00:59:56.240 --> 01:00:00.000
<v Speaker 3>It was only ever a facade over evil.</v>

01:00:00.000 --> 01:00:02.240
<v Speaker 3>And it was sold to you in a way that seemed good,</v>

01:00:02.240 --> 01:00:03.440
<v Speaker 3>and that's why you bought it.</v>

01:00:03.440 --> 01:00:06.720
<v Speaker 3>You weren't trying to buy evil, but you you were buying something</v>

01:00:06.720 --> 01:00:11.040
<v Speaker 3>that was disguised in the thinnest possible veneer of good.</v>

01:00:11.040 --> 01:00:13.680
<v Speaker 3>Everything underneath was not good.</v>

01:00:13.680 --> 01:00:16.880
<v Speaker 3>These are tough conversations because that's what we're telling you.</v>

01:00:16.880 --> 01:00:19.680
<v Speaker 3>That for those of you who are young enough, you've only ever</v>

01:00:19.680 --> 01:00:21.600
<v Speaker 3>heard about the doctrine of racism.</v>

01:00:21.600 --> 01:00:24.160
<v Speaker 3>If you're old enough, you never heard about it because it wasn't</v>

01:00:24.160 --> 01:00:26.800
<v Speaker 3>invented until living memory.</v>

01:00:26.800 --> 01:00:29.040
<v Speaker 3>Which again goes back to that third point I made at the</v>

01:00:29.040 --> 01:00:32.240
<v Speaker 3>beginning. New sins simply don't occur.</v>

01:00:32.240 --> 01:00:35.680
<v Speaker 3>And that's why it's so problematic, that's why it's so deadly that</v>

01:00:35.680 --> 01:00:39.280
<v Speaker 3>we have churches like the Missouri Synod trying to proof text in</v>

01:00:39.280 --> 01:00:42.800
<v Speaker 3>the most ham fisted fashion, going in Going in and finding these</v>

01:00:42.800 --> 01:00:46.240
<v Speaker 3>verses that are about how we're saved before God and say, oh,</v>

01:00:46.240 --> 01:00:48.160
<v Speaker 3>that's that's actually undoing Babel.</v>

01:00:48.160 --> 01:00:50.320
<v Speaker 3>That's actually the brotherhood of all men.</v>

01:00:50.320 --> 01:00:51.360
<v Speaker 3>That's evil.</v>

01:00:51.360 --> 01:00:53.680
<v Speaker 3>That's destructive to the gospel.</v>

01:00:53.680 --> 01:00:56.480
<v Speaker 3>You don't save the gospel dot by destroying it.</v>

01:00:56.480 --> 01:00:57.600
<v Speaker 3>This is not Vietnam.</v>

01:00:57.600 --> 01:00:59.520
<v Speaker 3>You don't save the village by burning it.</v>

01:00:59.520 --> 01:01:01.520
<v Speaker 3>That's what's going on with these people.</v>

01:01:01.520 --> 01:01:05.760
<v Speaker 3>If this were sound doctrine, if racism were actually a sin that</v>

01:01:05.760 --> 01:01:09.600
<v Speaker 3>was held up by Scripture and by two thousand years of the</v>

01:01:09.600 --> 01:01:13.680
<v Speaker 3>Christian church, then you wouldn't have ham fisted arguments.</v>

01:01:13.680 --> 01:01:17.760
<v Speaker 3>You would have well fleshed out arguments that are coherent that ring</v>

01:01:17.760 --> 01:01:19.680
<v Speaker 3>true because they would be true.</v>

01:01:19.680 --> 01:01:23.360
<v Speaker 3>We've just looked at two paragraphs here and spent fifteen minutes completely</v>

01:01:23.360 --> 01:01:25.680
<v Speaker 3>dismantling the number of lies in them.</v>

01:01:25.680 --> 01:01:27.440
<v Speaker 3>And that's not even scratching the surface.</v>

01:01:27.440 --> 01:01:30.080
<v Speaker 3>We're gonna get in a minute into one of the more detailed</v>

01:01:30.080 --> 01:01:34.160
<v Speaker 3>r resolutions that the Missouri Senate passed in 2019, but they're all</v>

01:01:34.160 --> 01:01:34.960
<v Speaker 3>this bad.</v>

01:01:34.960 --> 01:01:37.600
<v Speaker 3>W Cory and I have have read through almost all of them</v>

01:01:37.680 --> 01:01:41.440
<v Speaker 3>in the la fast last few days studying for this episode.</v>

01:01:41.440 --> 01:01:42.720
<v Speaker 3>They're all trash.</v>

01:01:42.960 --> 01:01:44.720
<v Speaker 3>They're all embarrassingly trash.</v>

01:01:44.800 --> 01:01:49.040
<v Speaker 3>There's it's not like there's some deep well of scholarship to it.</v>

01:01:49.280 --> 01:01:50.000
<v Speaker 3>That may actually be an</v>

01:01:50.000 --> 01:01:51.520
<v Speaker 2>understatement for most of</v>

01:01:51.520 --> 01:01:52.640
them.

01:01:52.960 --> 01:01:55.840
<v Speaker 3>Yeah. I'm well, we try to keep this clean, so I'm not</v>

01:01:56.080 --> 01:01:56.560
<v Speaker 3>yeah. It's</v>

01:01:56.880 --> 01:01:57.520
<v Speaker 2>that's fair, yes.</v>

01:01:57.840 --> 01:01:57.920
<v Speaker 2>I</v>

01:01:58.160 --> 01:02:01.360
<v Speaker 3>yeah, you you you can imagine a stream of expletives and that</v>

01:02:01.360 --> 01:02:05.840
<v Speaker 3>would pretty much be our response to the degree of depravity in</v>

01:02:05.840 --> 01:02:06.800
<v Speaker 3>these statements.</v>

01:02:06.800 --> 01:02:10.480
<v Speaker 3>And frankly, these statements from the Missouri Senate are less bad than</v>

01:02:10.480 --> 01:02:13.920
<v Speaker 3>you'll get from the Methodists or from Elka or from other the</v>

01:02:14.000 --> 01:02:17.520
<v Speaker 3>some of the other denominations that are much further down the path</v>

01:02:17.520 --> 01:02:18.960
<v Speaker 3>to hell than us.</v>

01:02:18.960 --> 01:02:23.280
<v Speaker 3>But that's going to change because when when you treat the Word</v>

01:02:23.280 --> 01:02:26.960
<v Speaker 3>of God, when you treat scripture as toilet paper, that you can</v>

01:02:27.040 --> 01:02:30.560
<v Speaker 3>you know it's it's just it's it's depraved.</v>

01:02:30.720 --> 01:02:35.040
<v Speaker 3>it it it leaves me speechless to see how bad the arguments</v>

01:02:35.040 --> 01:02:37.280
<v Speaker 3>are. And yet what do we see?</v>

01:02:37.120 --> 01:02:41.920
<v Speaker 3>we see pastors on Twitter and elsewhere who link this racism page</v>

01:02:41.920 --> 01:02:45.040
<v Speaker 3>in their bios on social media to say, this is what I</v>

01:02:45.040 --> 01:02:46.000
<v Speaker 3>believe. This is it.</v>

01:02:46.000 --> 01:02:46.960
<v Speaker 3>We got 'em now.</v>

01:02:46.960 --> 01:02:48.480
<v Speaker 3>We got those racists on the run.</v>

01:02:48.800 --> 01:02:50.160
<v Speaker 3>look at all these arguments.</v>

01:02:50.160 --> 01:02:54.000
<v Speaker 3>Well, I have looked at the arguments because I'm concerned about not</v>

01:02:54.080 --> 01:02:55.440
<v Speaker 3>a disagreeing with God.</v>

01:02:55.440 --> 01:02:58.960
<v Speaker 3>And when my church says, hey guys, you're disagreeing with God, I</v>

01:02:58.960 --> 01:03:00.080
<v Speaker 3>take that seriously.</v>

01:03:00.080 --> 01:03:01.680
<v Speaker 3>We should all take that seriously.</v>

01:03:01.680 --> 01:03:04.480
<v Speaker 3>If you're in a serious church body, it should be of concern</v>

01:03:04.480 --> 01:03:07.600
<v Speaker 3>if you're church says you are in error.</v>

01:03:07.600 --> 01:03:11.920
<v Speaker 3>When we look at the arguments, they're juvenile and they're retarded.</v>

01:03:12.080 --> 01:03:13.920
<v Speaker 3>They're clinically retarded.</v>

01:03:13.920 --> 01:03:17.600
<v Speaker 3>No insane intelligent man would ever put these arguments in front of</v>

01:03:17.600 --> 01:03:20.560
<v Speaker 3>someone. If I wanted to lie to you and convince you that</v>

01:03:20.560 --> 01:03:24.080
<v Speaker 3>scripture was was in accord with the doctrine of racism, I could</v>

01:03:24.080 --> 01:03:26.080
<v Speaker 3>have made a page that might be convincing.</v>

01:03:26.080 --> 01:03:29.440
<v Speaker 3>It would be lies, but it would be much more convincingly deceptive</v>

01:03:29.680 --> 01:03:30.800
<v Speaker 3>lies than this.</v>

01:03:30.800 --> 01:03:33.120
<v Speaker 3>This is just childish trash.</v>

01:03:33.120 --> 01:03:35.840
<v Speaker 3>And it yet it's the best they have.</v>

01:03:36.880 --> 01:03:37.120
Well,

01:03:37.120 --> 01:03:40.480
<v Speaker 2>and just the idea that Pentecost undoes Babel</v>

01:03:41.680 --> 01:03:45.520
<v Speaker 2>and Anyone who thinks about that for more than ten seconds should</v>

01:03:45.520 --> 01:03:48.080
<v Speaker 2>figure out why that's ridiculous.</v>

01:03:48.080 --> 01:03:49.840
<v Speaker 2>What did Babel do?</v>

01:03:49.840 --> 01:03:54.240
<v Speaker 2>It confused their languages and caused them to spread over the face</v>

01:03:54.240 --> 01:03:55.520
<v Speaker 2>of the earth.</v>

01:03:55.520 --> 01:04:00.400
<v Speaker 2>Well, if we take the position of the LCMS and so many</v>

01:04:00.400 --> 01:04:05.120
<v Speaker 2>others, that one of the consequences of Babel, one of the punishments</v>

01:04:05.120 --> 01:04:11.920
<v Speaker 2>from God, is race, ethnicity, the separation into nations, if Pentecost undid</v>

01:04:11.920 --> 01:04:18.480
<v Speaker 2>Babel, they would have all become one race, speaking one language, then</v>

01:04:18.480 --> 01:04:20.160
<v Speaker 2>and there.</v>

01:04:20.160 --> 01:04:22.000
<v Speaker 2>That didn't happen.</v>

01:04:22.000 --> 01:04:25.600
<v Speaker 2>Scripture would have recorded that if that had happened.</v>

01:04:25.600 --> 01:04:27.840
<v Speaker 2>And obviously.</v>

01:04:27.840 --> 01:04:29.760
<v Speaker 2>It's not happening now.</v>

01:04:29.760 --> 01:04:34.960
<v Speaker 2>When someone converts to Christianity, they don't start speaking Proto-Indo-European or whatever</v>

01:04:35.440 --> 01:04:39.840
<v Speaker 2>it happens to be the first language was, they don't suddenly change</v>

01:04:39.840 --> 01:04:41.520
<v Speaker 2>skin color.</v>

01:04:41.520 --> 01:04:45.680
<v Speaker 2>These things remain, and as noted, they remain before the throne of</v>

01:04:45.680 --> 01:04:50.800
<v Speaker 2>God as well, and that which is a consequence of sin is</v>

01:04:50.800 --> 01:04:55.600
<v Speaker 2>itself tainted by sin if it is not in fact sin itself.</v>

01:04:55.600 --> 01:05:00.160
<v Speaker 2>And so that which persists in paradise cannot be sin, cannot be</v>

01:05:00.160 --> 01:05:01.440
<v Speaker 2>a consequence of sin</v>

01:05:02.640 --> 01:05:04.800
<v Speaker 2>That's basic theology.</v>

01:05:04.800 --> 01:05:10.160
<v Speaker 2>And really Lutherans should be the last people to get this wrong.</v>

01:05:10.160 --> 01:05:14.880
<v Speaker 2>Because as I mentioned, this is just analogous to the heresies that</v>

01:05:14.880 --> 01:05:18.800
<v Speaker 2>say that man's nature is original sin now, we have a very</v>

01:05:18.800 --> 01:05:23.200
<v Speaker 2>long article in the Solid Declaration of the Formula of Concord in</v>

01:05:23.200 --> 01:05:27.760
<v Speaker 2>the Book of Concord on original sin that refutes all of these</v>

01:05:27.760 --> 01:05:28.240
<v Speaker 2>at length</v>

01:05:29.680 --> 01:05:33.440
<v Speaker 2>it is the same problem, the same thing we are fighting now.</v>

01:05:33.440 --> 01:05:35.680
<v Speaker 2>It's literally in our confession.</v>

01:05:35.680 --> 01:05:38.320
<v Speaker 2>Lutherans have no excuse to get this wrong.</v>

01:05:38.320 --> 01:05:40.080
<v Speaker 2>I will put it in the show notes.</v>

01:05:40.080 --> 01:05:42.720
<v Speaker 2>I'm not going to say everyone will be able to read it</v>

01:05:42.720 --> 01:05:43.760
<v Speaker 2>and understand it fully.</v>

01:05:43.760 --> 01:05:47.760
<v Speaker 2>It is written at a high level, but trudge through part of</v>

01:05:47.760 --> 01:05:53.840
<v Speaker 2>it. And to expound on, you said that these views when you</v>

01:05:53.840 --> 01:05:56.400
<v Speaker 2>analyze them they fall apart in your hands.</v>

01:05:56.400 --> 01:05:59.440
<v Speaker 2>I have an analogy for that that I think some people will</v>

01:05:59.440 --> 01:06:03.280
<v Speaker 2>enjoy. Growing up my mother had a pet raccoon.</v>

01:06:03.280 --> 01:06:06.560
<v Speaker 2>Now that makes me sound like I am a little more backwoods</v>

01:06:06.560 --> 01:06:09.280
<v Speaker 2>than I actually am, despite living in Tennessee currently.</v>

01:06:09.280 --> 01:06:11.040
<v Speaker 2>This was in California.</v>

01:06:11.040 --> 01:06:13.120
<v Speaker 2>But she had a pet raccoon.</v>

01:06:13.120 --> 01:06:16.160
<v Speaker 2>One of the the fun things you can do, this may sound</v>

01:06:16.160 --> 01:06:17.760
<v Speaker 2>a little mean, but one of the fun things you can do</v>

01:06:17.760 --> 01:06:21.120
<v Speaker 2>with a a raccoon is you can give them food that falls</v>

01:06:21.120 --> 01:06:25.120
<v Speaker 2>apart. And if you know anything about raccoons, you know they wash</v>

01:06:25.120 --> 01:06:27.040
<v Speaker 2>everything they eat.</v>

01:06:27.040 --> 01:06:31.440
<v Speaker 2>So if you give them you know, American white bread, which is</v>

01:06:31.440 --> 01:06:34.800
<v Speaker 2>not bread, but that's a separate matter, or marshmallows or something like</v>

01:06:34.800 --> 01:06:37.120
<v Speaker 2>that. Well they go over to their little pond and they start</v>

01:06:37.120 --> 01:06:38.240
<v Speaker 2>washing it.</v>

01:06:38.240 --> 01:06:40.080
<v Speaker 2>And it disappears.</v>

01:06:40.080 --> 01:06:42.960
<v Speaker 2>And so they stand there confused as to how this food they</v>

01:06:42.960 --> 01:06:45.840
<v Speaker 2>had that they really wanted to eat has disappeared, and they paw</v>

01:06:45.840 --> 01:06:47.760
<v Speaker 2>at the water, they dig for it, they get in the water,</v>

01:06:47.760 --> 01:06:50.320
<v Speaker 2>they can't find it, it's gone.</v>

01:06:50.320 --> 01:06:52.640
<v Speaker 2>Of course you give them something else to eat afterward.</v>

01:06:52.640 --> 01:06:55.440
<v Speaker 2>You're not trying to be mean to your pet.</v>

01:06:55.440 --> 01:07:00.240
<v Speaker 2>But we have that same problem with these lies, these false doctrines</v>

01:07:00.320 --> 01:07:02.960
<v Speaker 2>that get imported into the church.</v>

01:07:02.960 --> 01:07:06.320
<v Speaker 2>Because God's scripture is that pure, clean water.</v>

01:07:06.320 --> 01:07:09.520
<v Speaker 2>And if you take these lies and you expose them to that</v>

01:07:09.520 --> 01:07:14.400
<v Speaker 2>water, you expose them to God's word, they dissolve, they disappear, they're</v>

01:07:14.400 --> 01:07:19.040
<v Speaker 2>gone. And so you have men who are frantically searching in this</v>

01:07:19.040 --> 01:07:21.840
<v Speaker 2>water to find this wickedness that they stuck in the water and</v>

01:07:21.840 --> 01:07:22.720
<v Speaker 2>it's gone.</v>

01:07:23.600 --> 01:07:25.760
<v Speaker 2>Well, this is just like baptism.</v>

01:07:25.760 --> 01:07:28.960
<v Speaker 2>If you're looking for your wickedness and your sin in the waters</v>

01:07:28.960 --> 01:07:33.520
<v Speaker 2>of baptism, something has gone horribly wrong in your doctrine.</v>

01:07:33.520 --> 01:07:36.480
<v Speaker 2>Because that was all washed away in baptism.</v>

01:07:36.480 --> 01:07:39.440
<v Speaker 2>When you were born again, when you became a Christian, when God</v>

01:07:39.440 --> 01:07:43.760
<v Speaker 2>gave you faith, if you were baptized as an infant, you may</v>

01:07:43.760 --> 01:07:46.720
<v Speaker 2>have come to faith through the word if you were baptized as</v>

01:07:46.720 --> 01:07:48.160
<v Speaker 2>an adult instead.</v>

01:07:48.160 --> 01:07:51.920
<v Speaker 2>But if you're looking for that sin, that pervertedness, that evil nature,</v>

01:07:51.920 --> 01:07:55.360
<v Speaker 2>the wickedness that was washed away in the water, what are you</v>

01:07:55.360 --> 01:08:02.640
<v Speaker 2>doing? If your doctrine, upon exposure to scripture, disintegrates in your</v>

01:08:02.640 --> 01:08:05.920
<v Speaker 2>hands. Why are you trying to rescue it?</v>

01:08:05.920 --> 01:08:08.480
<v Speaker 2>You have obviously believed a lie.</v>

01:08:08.480 --> 01:08:11.760
<v Speaker 2>Look to Scripture instead to see what it was you should have</v>

01:08:11.760 --> 01:08:14.800
<v Speaker 2>been believing the entire time.</v>

01:08:14.800 --> 01:08:20.640
<v Speaker 2>If your doctrine cannot survive exposure to scripture, it is false, it</v>

01:08:20.640 --> 01:08:25.280
<v Speaker 2>is necessarily false, and as a Christian, you must reject it.</v>

01:08:25.600 --> 01:08:30.000
<v Speaker 3>One of the outs that you will sometimes find the more sophisticated</v>

01:08:30.000 --> 01:08:34.320
<v Speaker 3>defender of the newly invented doctrine of racism is to say, well,</v>

01:08:34.320 --> 01:08:36.640
<v Speaker 3>in scripture that's called partiality.</v>

01:08:36.640 --> 01:08:40.240
<v Speaker 3>And so if you're being partial, that's the same as committing racism</v>

01:08:40.480 --> 01:08:44.240
<v Speaker 3>if you're being partial on the basis of race at least.</v>

01:08:44.240 --> 01:08:47.360
<v Speaker 3>There's one particular passage in James I want to read from James</v>

01:08:47.520 --> 01:08:52.240
<v Speaker 3>2, just briefly, but I'll we'll also link to a website where</v>

01:08:52.240 --> 01:08:54.320
<v Speaker 3>you can see where you can just you can search for yourself.</v>

01:08:54.320 --> 01:08:57.840
<v Speaker 3>You can go to any concordance and search for partiality.</v>

01:08:57.840 --> 01:09:02.560
<v Speaker 3>And you will find I think many dozens, if not hundreds of</v>

01:09:02.560 --> 01:09:08.160
<v Speaker 3>instances of partial, partiality, being partial, showing up in both the old</v>

01:09:08.160 --> 01:09:09.920
<v Speaker 3>and the new testament.</v>

01:09:09.920 --> 01:09:12.080
<v Speaker 3>I want to give this example from James, and I'm going to</v>

01:09:12.080 --> 01:09:15.040
<v Speaker 3>characterize partiality in general to give you a sense of how far</v>

01:09:15.040 --> 01:09:16.880
<v Speaker 3>off the mark they are.</v>

01:09:16.880 --> 01:09:19.600
<v Speaker 3>And the reason I'm using the James one is it's one of</v>

01:09:19.600 --> 01:09:20.560
<v Speaker 3>the most popular.</v>

01:09:20.560 --> 01:09:25.360
<v Speaker 3>And it's also one that's explicitly self-refuting of the notion that it</v>

01:09:25.360 --> 01:09:28.080
<v Speaker 3>could possibly have anything to do with racism.</v>

01:09:29.920 --> 01:09:33.920
<v Speaker 3>My brothers, show no partiality as you hold the faith in our</v>

01:09:33.920 --> 01:09:37.360
<v Speaker 3>Lord Jesus Christ the Lord of glory, for if a man wearing</v>

01:09:37.360 --> 01:09:40.960
<v Speaker 3>a gold ring in fine clothing comes into your assembly, and a</v>

01:09:40.960 --> 01:09:44.320
<v Speaker 3>poor man in shabby clothing also comes in, and if you pay</v>

01:09:44.320 --> 01:09:47.440
<v Speaker 3>attention to the one who fit wears the fine clothing and say,</v>

01:09:47.440 --> 01:09:49.840
<v Speaker 3>You sit here in the good place, while you say to the</v>

01:09:49.840 --> 01:09:53.120
<v Speaker 3>poor man, you stand over there, or sit down at my feet,</v>

01:09:53.120 --> 01:09:57.760
<v Speaker 3>have you not then made distinctions amongst yourselves and become judges with</v>

01:09:57.760 --> 01:09:59.200
<v Speaker 3>evil thoughts.</v>

01:09:59.200 --> 01:10:02.880
<v Speaker 3>Listen, my beloved brothers, has not God chosen f for those who</v>

01:10:02.880 --> 01:10:05.680
<v Speaker 3>are poor in the world to be rich in faith and heirs</v>

01:10:05.680 --> 01:10:09.040
<v Speaker 3>of the kingdom, which He has promised to those who love him?</v>

01:10:09.040 --> 01:10:11.120
<v Speaker 3>But you have dishonored the poor man.</v>

01:10:11.280 --> 01:10:14.240
<v Speaker 3>Are not the rich the ones who oppress you, and the ones</v>

01:10:14.240 --> 01:10:15.840
<v Speaker 3>who drag you into court?</v>

01:10:15.840 --> 01:10:19.280
<v Speaker 3>Are they not the ones who blaspheme the honorable name by which</v>

01:10:19.280 --> 01:10:20.480
<v Speaker 3>you were called?</v>

01:10:20.480 --> 01:10:23.920
<v Speaker 3>If you really fulfil the royal law according to the Scripture You</v>

01:10:23.920 --> 01:10:26.640
<v Speaker 3>shall love your neighbor as yourself, you are doing well.</v>

01:10:26.640 --> 01:10:30.720
<v Speaker 3>But if you show partiality, you are committing sin and are convicted</v>

01:10:30.720 --> 01:10:33.120
<v Speaker 3>by the law as transgressors.</v>

01:10:34.080 --> 01:10:37.120
<v Speaker 3>Now there are two elements to this that are paramount.</v>

01:10:37.120 --> 01:10:40.160
<v Speaker 3>The first is it says in the middle there, have you not</v>

01:10:40.160 --> 01:10:46.000
<v Speaker 3>then made distinctions among yourselves and become become judges with evil thoughts?</v>

01:10:46.000 --> 01:10:49.600
<v Speaker 3>Now that judges with evil thoughts is really the center of that</v>

01:10:49.600 --> 01:10:50.800
<v Speaker 3>entire passage.</v>

01:10:50.800 --> 01:10:55.120
<v Speaker 3>It's not necessarily imparent from this one particular passage, but as I</v>

01:10:55.120 --> 01:10:58.160
<v Speaker 3>said, if you look at all of the other places in scripture</v>

01:10:58.160 --> 01:11:03.440
<v Speaker 3>where partiality is discussed, it's talking about judgment.</v>

01:11:03.440 --> 01:11:05.520
<v Speaker 3>It's talking about unfair judgment.</v>

01:11:05.520 --> 01:11:08.160
<v Speaker 3>In effect, uneven weights and measures.</v>

01:11:08.160 --> 01:11:10.960
<v Speaker 3>It's saying if two men come before you and you're in a</v>

01:11:10.960 --> 01:11:14.000
<v Speaker 3>place to judge them, so it's not judging in the sense of</v>

01:11:14.000 --> 01:11:21.200
<v Speaker 3>prejudice that we use colloquially today, if a juror is prejudiced, that</v>

01:11:21.200 --> 01:11:24.880
<v Speaker 3>is in the technical sense, if a judge is prejudiced, that means</v>

01:11:24.880 --> 01:11:27.120
<v Speaker 3>that they have prejudged the outcome.</v>

01:11:27.120 --> 01:11:29.680
<v Speaker 3>That is the partiality that's being discussed here.</v>

01:11:29.920 --> 01:11:34.320
<v Speaker 3>So for example, if you're an attorney in a criminal case and</v>

01:11:34.320 --> 01:11:40.080
<v Speaker 3>you have a black defendant, you probably don't want to have twelve</v>

01:11:40.080 --> 01:11:45.440
<v Speaker 3>white jurors because everyone knows that there's if there's going to be</v>

01:11:45.440 --> 01:11:49.520
<v Speaker 3>bias, that's probably going to be in the direction of the outgroup.</v>

01:11:49.520 --> 01:11:53.200
<v Speaker 3>So they try to weed out anyone on the jury who might</v>

01:11:53.200 --> 01:11:57.440
<v Speaker 3>be prejudiced against the man because he's black, not because he's accused</v>

01:11:57.440 --> 01:12:00.160
<v Speaker 3>of a particular crime when has which has yet to be proven.</v>

01:12:00.160 --> 01:12:03.200
<v Speaker 3>But if they just say that's a black guy, I think he</v>

01:12:03.200 --> 01:12:05.360
<v Speaker 3>probably did it, that's prejudice.</v>

01:12:05.360 --> 01:12:06.880
<v Speaker 3>That's what this is talking about.</v>

01:12:06.880 --> 01:12:12.720
<v Speaker 3>The sin of partiality is judging unfairly when something is brought before</v>

01:12:12.720 --> 01:12:14.160
<v Speaker 3>you to judge.</v>

01:12:14.160 --> 01:12:16.880
<v Speaker 3>But the reason I quoted James 2 is that look at the</v>

01:12:16.880 --> 01:12:18.400
<v Speaker 3>second part of that as well.</v>

01:12:18.400 --> 01:12:23.680
<v Speaker 3>Where if prejudice prejudice in the in the partiality sense, in the</v>

01:12:23.680 --> 01:12:27.280
<v Speaker 3>sin sense that God is condemning, is only about</v>

01:12:28.240 --> 01:12:35.120
<v Speaker 3>generalizations, then James II commits sin by what is said next.</v>

01:12:35.120 --> 01:12:38.400
<v Speaker 3>He says are not the rich the ones who oppress you and</v>

01:12:38.400 --> 01:12:41.520
<v Speaker 3>the ones who drag you into court?</v>

01:12:41.520 --> 01:12:47.760
<v Speaker 3>If your definition of partiality is to make distinctions among groups and</v>

01:12:47.760 --> 01:12:50.160
<v Speaker 3>to generalize.</v>

01:12:50.160 --> 01:12:52.480
<v Speaker 3>This is an act of partiality.</v>

01:12:52.480 --> 01:12:53.360
<v Speaker 3>This is sin.</v>

01:12:53.360 --> 01:12:58.720
<v Speaker 3>James II itself is the sin of partiality if it's about stereotyping.</v>

01:12:58.720 --> 01:12:58.960
Well

01:12:59.120 --> 01:13:02.000
<v Speaker 2>and look at which specific one it is.</v>

01:13:02.000 --> 01:13:05.600
<v Speaker 2>This runs right back to the men the man we mentioned earlier.</v>

01:13:05.600 --> 01:13:07.280
<v Speaker 2>What did he link together?</v>

01:13:07.280 --> 01:13:09.440
<v Speaker 2>Racism and classism.</v>

01:13:09.440 --> 01:13:11.120
<v Speaker 2>What is this we see right here?</v>

01:13:11.120 --> 01:13:16.000
<v Speaker 2>This would be classism if it were the sin of partiality.</v>

01:13:16.000 --> 01:13:20.560
<v Speaker 2>And so it's worth noting that those constantly get connected down through</v>

01:13:20.560 --> 01:13:22.160
<v Speaker 2>the years.</v>

01:13:22.160 --> 01:13:27.600
<v Speaker 2>Classism, racism, all of these various things are connected because they are</v>

01:13:27.600 --> 01:13:33.680
<v Speaker 2>used to undermine and destroy nations, societies, and ultimately the church.</v>

01:13:33.680 --> 01:13:36.960
<v Speaker 3>That's why in twenty twenty three the Missouri Synod condemned the sin</v>

01:13:36.960 --> 01:13:43.360
<v Speaker 3>of gentrification because that's racial classism disrupting poor black neighborhoods to the</v>

01:13:43.360 --> 01:13:45.040
<v Speaker 3>benefit of whites.</v>

01:13:45.600 --> 01:13:47.440
<v Speaker 3>that's literally what gentrification means.</v>

01:13:47.440 --> 01:13:48.640
<v Speaker 3>They can sugarcoat it.</v>

01:13:48.640 --> 01:13:52.160
<v Speaker 3>But when the the large catechism condemned that, that's what it's talking</v>

01:13:52.160 --> 01:13:57.040
<v Speaker 3>about. It's talking about racial and class warfare in the Marxist sense.</v>

01:13:57.040 --> 01:13:59.120
<v Speaker 3>It's all these things are a bundle.</v>

01:13:59.120 --> 01:14:01.760
<v Speaker 3>The reason we keep bringing up Marxism we're gonna do an episode</v>

01:14:01.760 --> 01:14:03.760
<v Speaker 3>where we specifically talk about Marxism.</v>

01:14:03.760 --> 01:14:07.280
<v Speaker 3>We're not trying to play political games and import some label.</v>

01:14:07.280 --> 01:14:10.800
<v Speaker 3>I've said many times I despise labels because there's so much baggage</v>

01:14:10.800 --> 01:14:11.920
<v Speaker 3>that comes with them.</v>

01:14:11.920 --> 01:14:14.160
<v Speaker 3>When we say Marxism, we mean it.</v>

01:14:14.160 --> 01:14:20.000
<v Speaker 3>This is a collection of religious beliefs imported by secular Jews into</v>

01:14:20.000 --> 01:14:23.520
<v Speaker 3>the West for the purpose of th overthrowing Christendom.</v>

01:14:23.520 --> 01:14:24.960
<v Speaker 3>And it's working beautifully.</v>

01:14:24.960 --> 01:14:27.920
<v Speaker 3>And we now have Christians eating it up left and right and</v>

01:14:27.920 --> 01:14:32.480
<v Speaker 3>adopting it just as they've adopted this Marxist sin of racism as</v>

01:14:32.480 --> 01:14:35.520
<v Speaker 3>a new religion, they import all the rest because it's all part</v>

01:14:35.520 --> 01:14:36.480
<v Speaker 3>and parcel.</v>

01:14:36.480 --> 01:14:38.720
<v Speaker 3>Satan has his catechesis too.</v>

01:14:38.720 --> 01:14:41.680
<v Speaker 3>He has his commandments, he has his rules, he has his lists</v>

01:14:41.680 --> 01:14:44.720
<v Speaker 3>of beliefs that must remain inviolate.</v>

01:14:44.720 --> 01:14:49.280
<v Speaker 3>They're obviously always in popposition to God, but they're coherent within themselves.</v>

01:14:49.280 --> 01:14:51.760
<v Speaker 3>When you start looking at them in the context of Crypt of</v>

01:14:51.760 --> 01:14:55.360
<v Speaker 3>Scripture, they they dissolve like the white bread in the stream because</v>

01:14:55.360 --> 01:15:01.600
<v Speaker 3>there's nothing there, not logically and not theologically, but internally all these</v>

01:15:01.600 --> 01:15:03.360
<v Speaker 3>things are always a package.</v>

01:15:03.360 --> 01:15:06.240
<v Speaker 3>So like I said, go read James two, go read the other</v>

01:15:06.240 --> 01:15:09.520
<v Speaker 3>pass passages that talk about partiality, so that when you hear some</v>

01:15:09.600 --> 01:15:14.160
<v Speaker 3>and say, Oh well, racism, that's just partiality based on skin color,</v>

01:15:14.160 --> 01:15:18.080
<v Speaker 3>if that's the case, then James II sins by committing the sin</v>

01:15:18.080 --> 01:15:19.920
<v Speaker 3>of partiality against the rich.</v>

01:15:19.920 --> 01:15:23.040
<v Speaker 3>Because it expressly says, Are not the rich the ones who oppress</v>

01:15:23.040 --> 01:15:24.800
<v Speaker 3>you. That's a generalization.</v>

01:15:24.800 --> 01:15:26.800
<v Speaker 3>That's saying all Cretans are liars.</v>

01:15:26.800 --> 01:15:28.480
<v Speaker 3>All rich are oppressors.</v>

01:15:28.480 --> 01:15:30.720
<v Speaker 3>That's obviously not a universal truth.</v>

01:15:30.720 --> 01:15:32.000
<v Speaker 3>There may be exceptions.</v>

01:15:32.000 --> 01:15:34.320
<v Speaker 3>That's why we mentioned Naxalt a few episodes ago.</v>

01:15:34.640 --> 01:15:38.080
<v Speaker 3>Not all X are like that is not a refutation.</v>

01:15:38.080 --> 01:15:42.960
<v Speaker 3>It is indeed the rich and the powerful who will use institutional</v>

01:15:42.960 --> 01:15:46.000
<v Speaker 3>power to destroy anyone who opposes them.</v>

01:15:46.480 --> 01:15:49.280
<v Speaker 3>That's That's sometimes used for evil.</v>

01:15:49.280 --> 01:15:53.840
<v Speaker 3>Sometimes when it's you know with institutional power is a Marxist term,</v>

01:15:53.840 --> 01:15:55.760
<v Speaker 3>sometimes that just means a godly prince.</v>

01:15:55.760 --> 01:16:00.400
<v Speaker 3>When the godly prince executes those whom God says must be executed,</v>

01:16:00.400 --> 01:16:03.200
<v Speaker 3>that's not oppression, that's obeying God.</v>

01:16:03.200 --> 01:16:05.840
<v Speaker 3>And the fact that there are people who call themselves Christians who</v>

01:16:05.840 --> 01:16:08.240
<v Speaker 3>would condemn that tells you about their faith.</v>

01:16:08.240 --> 01:16:10.240
<v Speaker 3>It doesn't tell you about God and it doesn't tell you about</v>

01:16:10.240 --> 01:16:12.400
<v Speaker 3>whether the prince is being godly.</v>

01:16:12.400 --> 01:16:16.240
<v Speaker 3>So I just want to discuss partiality before we get into Into</v>

01:16:16.800 --> 01:16:22.160
<v Speaker 3>a resolution that was adopted at the last LCMS Sonodical Convention in</v>

01:16:22.160 --> 01:16:23.520
<v Speaker 3>twenty nineteen.</v>

01:16:23.520 --> 01:16:26.080
<v Speaker 3>Uh we'll link the full thing here.</v>

01:16:26.080 --> 01:16:31.520
<v Speaker 3>This was Resolution eleven oh four A to affirm the common humanity</v>

01:16:31.520 --> 01:16:33.760
<v Speaker 3>of all peoples and ethnicities.</v>

01:16:33.760 --> 01:16:37.520
<v Speaker 3>No say avoided using the word race or nation there because ethnicity</v>

01:16:37.520 --> 01:16:40.400
<v Speaker 3>is sort of one of those magical voodoo words that can sort</v>

01:16:40.400 --> 01:16:44.400
<v Speaker 3>of encompass whatever you need without any letting anyone pin you down.</v>

01:16:44.400 --> 01:16:47.680
<v Speaker 3>When I say race or nation, I'm pinned down by that and</v>

01:16:47.680 --> 01:16:49.920
<v Speaker 3>I'm fine with that because it actually means something.</v>

01:16:49.920 --> 01:16:53.440
<v Speaker 3>When these guys say ethnicity, they're trying to avoid saying race because</v>

01:16:53.680 --> 01:16:56.800
<v Speaker 3>they want to play games that were about to illuminate.</v>

01:16:56.800 --> 01:16:56.960
Of

01:16:56.960 --> 01:17:00.080
<v Speaker 2>course the funny part is they're just they're just saying race, but</v>

01:17:00.320 --> 01:17:01.920
<v Speaker 2>in Greek.</v>

01:17:03.120 --> 01:17:06.960
<v Speaker 2>Which but yeah, exactly exactly they're just playing word games.</v>

01:17:06.960 --> 01:17:09.600
<v Speaker 2>But for exactly what the reason you said.</v>

01:17:09.680 --> 01:17:12.240
<v Speaker 3>Yeah. It's enough to play to the crowd and to sucker people</v>

01:17:12.240 --> 01:17:14.640
<v Speaker 3>along and get some get everyone nodding very concerned.</v>

01:17:14.640 --> 01:17:16.320
<v Speaker 3>Oh yes, no racism's bad.</v>

01:17:16.320 --> 01:17:18.000
<v Speaker 3>We need to do whatever we can't affight it.</v>

01:17:18.000 --> 01:17:20.880
<v Speaker 3>Which again, if racism were actually a sin from God, that would</v>

01:17:20.880 --> 01:17:21.600
<v Speaker 3>be true.</v>

01:17:21.600 --> 01:17:24.000
<v Speaker 3>I am not condemning a Christian.</v>

01:17:24.000 --> 01:17:26.960
<v Speaker 3>We're not condemning Christians seeking to obey God.</v>

01:17:26.960 --> 01:17:30.160
<v Speaker 3>We are saying when a Christian obeys God, it's going to be</v>

01:17:30.160 --> 01:17:33.440
<v Speaker 3>doing the opposite of what these churches are doing to today about</v>

01:17:33.440 --> 01:17:35.360
<v Speaker 3>these very subjects.</v>

01:17:35.360 --> 01:17:38.560
<v Speaker 3>So I'm gonna read through this kind of pretty quickly and we'll</v>

01:17:38.560 --> 01:17:41.200
<v Speaker 3>we'll have some discussion around some of these, but I just want</v>

01:17:41.200 --> 01:17:46.880
<v Speaker 3>to illustrate again how flimsy, how pathetic these arguments are and how</v>

01:17:47.360 --> 01:17:53.360
<v Speaker 3>how fundamentally they contradict anything that can actually be used to substantiate</v>

01:17:53.360 --> 01:17:56.160
<v Speaker 3>a real sin that exists in the world.</v>

01:17:56.240 --> 01:17:57.600
<v Speaker 3>And that's fundamentally the problem.</v>

01:17:57.600 --> 01:18:00.400
<v Speaker 3>If you fa if you want some different name for it, it</v>

01:18:00.400 --> 01:18:01.280
<v Speaker 3>doesn't matter.</v>

01:18:01.280 --> 01:18:02.960
<v Speaker 3>It's not a branding problem.</v>

01:18:02.960 --> 01:18:05.840
<v Speaker 3>It's not that well ra racism has a bad brand, but if</v>

01:18:05.840 --> 01:18:08.560
<v Speaker 3>we can adopt some other turn, we can we can import these</v>

01:18:08.560 --> 01:18:10.880
<v Speaker 3>beliefs 'cause they're that's that's what God wants.</v>

01:18:10.880 --> 01:18:15.520
<v Speaker 3>No. This falls apart because it's not scriptural.</v>

01:18:15.520 --> 01:18:19.280
<v Speaker 3>So overture resolution 1104A.</v>

01:18:19.280 --> 01:18:22.240
<v Speaker 3>Whereas all humanity shares a common origin and</v>

01:18:23.200 --> 01:18:25.440
<v Speaker 3>Eve. Well that's why we did episode one.</v>

01:18:25.440 --> 01:18:26.320
<v Speaker 3>We talked about that.</v>

01:18:26.320 --> 01:18:27.840
<v Speaker 3>Yes, there is a common origin.</v>

01:18:27.840 --> 01:18:30.960
<v Speaker 3>That does not mean that there are no races downstream from that.</v>

01:18:31.120 --> 01:18:35.760
<v Speaker 3>The races are emerged through Noah's lineage after the Tower of Babel.</v>

01:18:35.760 --> 01:18:38.720
<v Speaker 3>The differentiation occurred when mankind spread.</v>

01:18:38.720 --> 01:18:42.000
<v Speaker 3>Yes, all those genes are contained in Adam, but there's no going</v>

01:18:42.000 --> 01:18:45.600
<v Speaker 3>back. That I have a tiny subset of the genes that Adam</v>

01:18:45.600 --> 01:18:48.960
<v Speaker 3>had by virtue of my English and German blood.</v>

01:18:48.960 --> 01:18:53.040
<v Speaker 3>Whoever you you are, wherever you live, whatever your ancestors are, you</v>

01:18:53.040 --> 01:18:55.520
<v Speaker 3>have a small subset of Adam's genes.</v>

01:18:55.520 --> 01:18:56.720
<v Speaker 3>You don't have all of 'em.</v>

01:18:56.720 --> 01:18:58.800
<v Speaker 3>He's the only one who ever had all of 'em.</v>

01:18:58.800 --> 01:19:01.040
<v Speaker 3>He had all of the genes for all of men.</v>

01:19:01.040 --> 01:19:04.000
<v Speaker 3>Ever since then it's been winnowed down and down and down.</v>

01:19:04.000 --> 01:19:09.120
<v Speaker 3>The races emerged through God's good order as he scattered us because</v>

01:19:09.280 --> 01:19:11.600
<v Speaker 3>we refused to go as we were bidden.</v>

01:19:11.600 --> 01:19:14.960
<v Speaker 3>He said, Fill the earth, be fruitful and multiply, fill the earth</v>

01:19:14.960 --> 01:19:15.600
<v Speaker 3>and subdue it.</v>

01:19:15.920 --> 01:19:18.080
<v Speaker 3>We said no, we want to stay in one place, we want</v>

01:19:18.080 --> 01:19:19.040
<v Speaker 3>to be one people.</v>

01:19:19.040 --> 01:19:21.440
<v Speaker 3>He said, Fine, I'm gonna confuse you.</v>

01:19:21.440 --> 01:19:23.600
<v Speaker 3>You're gonna be talking to your cousin, and you have no idea</v>

01:19:23.600 --> 01:19:24.480
<v Speaker 3>what he's gonna say.</v>

01:19:24.480 --> 01:19:26.320
<v Speaker 3>You're gonna have to go in different directions.</v>

01:19:26.320 --> 01:19:28.240
<v Speaker 3>You probably have some cousins like that, you try to talk to</v>

01:19:28.320 --> 01:19:30.080
<v Speaker 3>and like I'm just there's no point.</v>

01:19:30.080 --> 01:19:31.600
<v Speaker 3>That's what happened to Babel.</v>

01:19:31.600 --> 01:19:32.880
<v Speaker 3>It was a one-way trip.</v>

01:19:32.880 --> 01:19:36.240
<v Speaker 3>And it was not only sociological, it was also genetic.</v>

01:19:36.240 --> 01:19:40.080
<v Speaker 3>That was the genetic breaking point for the three major races being</v>

01:19:40.080 --> 01:19:42.000
<v Speaker 3>separated across the face of the earth.</v>

01:19:42.000 --> 01:19:43.040
<v Speaker 3>God did that.</v>

01:19:43.040 --> 01:19:48.320
<v Speaker 3>So this first whereas is the first straw man that is being</v>

01:19:48.320 --> 01:19:50.240
<v Speaker 3>used in this resolution.</v>

01:19:50.240 --> 01:19:54.480
<v Speaker 3>Second, scripture affirms that God made from one man every nation of</v>

01:19:54.480 --> 01:19:57.760
<v Speaker 3>mankind to live on the face of the earth, which is funny.</v>

01:19:57.760 --> 01:20:00.080
<v Speaker 3>So that's uh Acts seventeen twenty six.</v>

01:20:00.080 --> 01:20:02.400
<v Speaker 3>Let me just bring that up real quick.</v>

01:20:05.440 --> 01:20:08.400
<v Speaker 3>They thought it was so important to use that verse and yet</v>

01:20:08.400 --> 01:20:10.880
<v Speaker 3>they failed to even quote the entire verse.</v>

01:20:10.880 --> 01:20:12.160
<v Speaker 3>So here's the whole thing.</v>

01:20:12.160 --> 01:20:15.360
<v Speaker 3>And he made from one man every nation of mankind to live</v>

01:20:15.360 --> 01:20:16.400
<v Speaker 3>on the face of the earth.</v>

01:20:16.400 --> 01:20:17.520
<v Speaker 3>That's the part they quoted.</v>

01:20:17.520 --> 01:20:19.680
<v Speaker 3>Here's the part that the Missouri Senate censored.</v>

01:20:19.680 --> 01:20:24.560
<v Speaker 3>Having determined allotted periods and the boundaries of their dwelling place.</v>

01:20:24.560 --> 01:20:27.040
<v Speaker 3>Huh. Boundaries and dwelling places?</v>

01:20:27.040 --> 01:20:28.560
<v Speaker 3>Well that sounds like prejudice.</v>

01:20:28.720 --> 01:20:30.240
<v Speaker 3>That sounds like partiality.</v>

01:20:30.240 --> 01:20:31.760
<v Speaker 3>What do you would that's separation?</v>

01:20:31.760 --> 01:20:33.520
<v Speaker 3>I thought we had oneness in Christ.</v>

01:20:33.520 --> 01:20:36.240
<v Speaker 3>How can you have oneness in Christ if there are boundaries of</v>

01:20:36.240 --> 01:20:37.120
<v Speaker 3>dwelling places?</v>

01:20:37.120 --> 01:20:39.360
<v Speaker 3>Well, that's what the next word has at.</v>

01:20:39.360 --> 01:20:41.040
<v Speaker 3>But this is what we're talking about.</v>

01:20:41.040 --> 01:20:43.760
<v Speaker 3>They have to cut off the middle of that sentence so that</v>

01:20:43.760 --> 01:20:47.280
<v Speaker 3>they can get away with the deception that they're undertaking here.</v>

01:20:47.280 --> 01:20:50.960
<v Speaker 3>Then they say God shows no partiality, but in every nation anyone</v>

01:20:50.960 --> 01:20:53.440
<v Speaker 3>who fears him and does what is right is acceptable to him.</v>

01:20:53.600 --> 01:20:57.200
<v Speaker 3>They quote Acts ten twenty Acts ten thirty-four and thirty-five.</v>

01:20:57.200 --> 01:20:59.600
<v Speaker 3>Great. We just talked about partiality.</v>

01:20:59.600 --> 01:21:03.440
<v Speaker 3>They want to introduce that term to conflate it with racism.</v>

01:21:03.440 --> 01:21:07.040
<v Speaker 3>So you're thinking, well, partiality, that must be the same thing as</v>

01:21:07.040 --> 01:21:08.240
<v Speaker 3>racism.</v>

01:21:09.200 --> 01:21:11.520
<v Speaker 3>There's another passage that's not in here, but I just want to</v>

01:21:11.520 --> 01:21:12.080
<v Speaker 3>bring it up again.</v>

01:21:12.080 --> 01:21:14.400
<v Speaker 3>We're talking about partiality.</v>

01:21:14.400 --> 01:21:17.920
<v Speaker 3>But if anyone does not provide for his relatives and especially for</v>

01:21:17.920 --> 01:21:21.200
<v Speaker 3>members of his household, he has denied the faith and is worse</v>

01:21:21.200 --> 01:21:23.120
<v Speaker 3>than an unbeliever.</v>

01:21:23.120 --> 01:21:25.360
<v Speaker 3>Is that Is that partiality?</v>

01:21:25.360 --> 01:21:26.720
<v Speaker 3>It's being partial.</v>

01:21:27.120 --> 01:21:29.600
<v Speaker 3>it's choosing distinctions among people.</v>

01:21:29.600 --> 01:21:34.000
<v Speaker 3>It's saying my relatives are more important than my neighbors, that the</v>

01:21:34.000 --> 01:21:37.120
<v Speaker 3>members of my household are more important than my relatives.</v>

01:21:37.120 --> 01:21:38.080
<v Speaker 3>God says that.</v>

01:21:38.400 --> 01:21:39.520
<v Speaker 3>Is that partiality?</v>

01:21:39.520 --> 01:21:40.880
<v Speaker 3>Is that sinful?</v>

01:21:40.880 --> 01:21:47.120
<v Speaker 3>Well, if you adopt the secular twentieth century definition of racism that</v>

01:21:47.120 --> 01:21:52.480
<v Speaker 3>goes along with this corruption of the proper doctrine of partiality, which</v>

01:21:52.480 --> 01:21:56.640
<v Speaker 3>specifically again retur refers to judgment when you are placed in a</v>

01:21:56.640 --> 01:21:58.640
<v Speaker 3>position of judgment.</v>

01:21:58.640 --> 01:22:02.640
<v Speaker 3>Absent that you are free to know that a black man is</v>

01:22:03.040 --> 01:22:05.680
<v Speaker 3>120 times more likely to murder you than a white man.</v>

01:22:05.680 --> 01:22:08.560
<v Speaker 3>In fact, you're not only free to know that, you're obligated to</v>

01:22:08.560 --> 01:22:11.200
<v Speaker 3>know that for the protection of yourself and of your family and</v>

01:22:11.200 --> 01:22:12.160
<v Speaker 3>of your neighbors.</v>

01:22:12.160 --> 01:22:14.240
<v Speaker 3>If you don't know that, that's sin.</v>

01:22:14.240 --> 01:22:15.680
<v Speaker 3>That is foolish sin.</v>

01:22:15.680 --> 01:22:17.600
<v Speaker 3>That's not partiality.</v>

01:22:17.600 --> 01:22:19.520
<v Speaker 3>That's wisdom.</v>

01:22:19.520 --> 01:22:24.400
<v Speaker 3>See, when they use these terms, they twist them in ways they</v>

01:22:24.400 --> 01:22:26.080
<v Speaker 3>can they can box you in.</v>

01:22:26.080 --> 01:22:27.440
<v Speaker 3>Because you're not going to question.</v>

01:22:27.440 --> 01:22:31.280
<v Speaker 3>I mean, this this was this was approved by Synod at convention.</v>

01:22:31.280 --> 01:22:34.080
<v Speaker 3>That means it's effectively church doctrine now.</v>

01:22:34.080 --> 01:22:37.440
<v Speaker 3>The Missouri Senod says and believes this.</v>

01:22:37.440 --> 01:22:41.360
<v Speaker 3>Well, if you say anything that's contradictory to that, you may find</v>

01:22:41.360 --> 01:22:42.640
<v Speaker 3>yourself in trouble.</v>

01:22:43.360 --> 01:22:48.640
<v Speaker 3>The next passage says uh next whereas scripture emphasizes m humanity's oneness</v>

01:22:48.720 --> 01:22:53.200
<v Speaker 3>in Christ's reconciling work, which quotes uh second Corinthians five, fourteen and</v>

01:22:53.200 --> 01:22:56.800
<v Speaker 3>following. It's basically the same as the the Ephesians passage earlier.</v>

01:22:56.800 --> 01:23:00.080
<v Speaker 3>They're corrupting something where they're trying to take oneness in Christ and</v>

01:23:00.080 --> 01:23:02.720
<v Speaker 3>conflate it with w oneness of humanity.</v>

01:23:02.720 --> 01:23:05.120
<v Speaker 3>Babel is oneness of humanity.</v>

01:23:05.120 --> 01:23:08.400
<v Speaker 3>Oneness in Christ is soteriological.</v>

01:23:08.720 --> 01:23:10.080
<v Speaker 3>It is not in this life.</v>

01:23:10.080 --> 01:23:11.920
<v Speaker 3>We don't get that in this life.</v>

01:23:11.920 --> 01:23:15.840
<v Speaker 3>We get it spiritually, but it still doesn't happen physically.</v>

01:23:15.840 --> 01:23:20.800
<v Speaker 3>And even in heaven, the distinctions are preserved, but it's distinctions with</v>

01:23:20.800 --> 01:23:24.320
<v Speaker 3>oneness restored through Christ.</v>

01:23:24.320 --> 01:23:28.800
<v Speaker 3>By trying to say humanity's oneness in Christ's reconciling work, they're trying</v>

01:23:28.800 --> 01:23:32.000
<v Speaker 3>to make you think, well, Jesus did the work and therefore we're</v>

01:23:32.000 --> 01:23:34.080
<v Speaker 3>all one, we're all reconciled, we're all one.</v>

01:23:34.640 --> 01:23:36.400
<v Speaker 3>That's simply not true.</v>

01:23:36.400 --> 01:23:40.880
<v Speaker 3>Oneness in Christ is predicated on in Christ.</v>

01:23:40.880 --> 01:23:43.520
<v Speaker 3>Unbelievers are not in Christ.</v>

01:23:43.520 --> 01:23:48.080
<v Speaker 3>So you see, this this whereas the substantiation for the condemnation of</v>

01:23:48.400 --> 01:23:52.720
<v Speaker 3>of racism, it falls apart on its face because it excludes most</v>

01:23:52.720 --> 01:23:56.960
<v Speaker 3>of the very people that should be included for their purposes.</v>

01:23:56.960 --> 01:23:58.400
<v Speaker 3>That's why this stuff falls apart.</v>

01:23:58.640 --> 01:24:00.880
<v Speaker 3>it's it's logically incoherent.</v>

01:24:00.880 --> 01:24:03.920
<v Speaker 3>And that's why even if you don't agree with us, when you</v>

01:24:03.920 --> 01:24:06.960
<v Speaker 3>look at this and see how ham-fisted and retarded it is, it</v>

01:24:06.960 --> 01:24:09.680
<v Speaker 3>should fill you with deep concern that this is the best they</v>

01:24:09.680 --> 01:24:10.400
<v Speaker 3>can do.</v>

01:24:10.400 --> 01:24:13.440
<v Speaker 3>Because when you see the arguments that are made for other doctrines</v>

01:24:13.440 --> 01:24:17.040
<v Speaker 3>in the actual Christian faith, they don't look like this.</v>

01:24:17.040 --> 01:24:18.960
<v Speaker 3>They don't look like a mess.</v>

01:24:18.960 --> 01:24:24.080
<v Speaker 3>They're not this montage of I mean, this basically amounts to a</v>

01:24:24.080 --> 01:24:25.040
<v Speaker 3>ransom note with with</v>

01:24:25.920 --> 01:24:28.160
<v Speaker 3>letters cut out of magazines.</v>

01:24:28.160 --> 01:24:32.000
<v Speaker 3>That's the theological equivalent of what they're trying to pull off here.</v>

01:24:32.000 --> 01:24:35.760
<v Speaker 3>Whereas Jesus sends his people to bring the gospel to all nations,</v>

01:24:35.760 --> 01:24:36.960
<v Speaker 3>or ethnos.</v>

01:24:36.960 --> 01:24:39.600
<v Speaker 3>Well, great, that's absolutely.</v>

01:24:39.600 --> 01:24:43.680
<v Speaker 3>The gospel is for all mankind, every descendant of Adam.</v>

01:24:43.680 --> 01:24:48.000
<v Speaker 3>That's regardless of race, of color, any d an any differentiation you</v>

01:24:48.000 --> 01:24:54.880
<v Speaker 3>could possibly imagine, concoct, or taxonomize, God God sent his son to</v>

01:24:54.880 --> 01:24:56.000
<v Speaker 3>die for all of them.</v>

01:24:56.000 --> 01:24:57.520
<v Speaker 2>No dispute.</v>

01:24:57.840 --> 01:24:59.760
<v Speaker 2>I just like that the author of this one couldn't even be</v>

01:24:59.760 --> 01:25:02.800
<v Speaker 2>bothered to pluralize ethnos.</v>

01:25:02.800 --> 01:25:05.680
<v Speaker 2>I mean all of our pastors learn Greek.</v>

01:25:05.680 --> 01:25:06.320
<v Speaker 2>Come on.</v>

01:25:06.320 --> 01:25:10.320
<v Speaker 2>At least use if you're going to say nations, at least pluralize</v>

01:25:10.320 --> 01:25:11.600
<v Speaker 2>the word.</v>

01:25:13.440 --> 01:25:17.280
<v Speaker 3>Yeah. At some point you have to wonder, like I I think</v>

01:25:17.680 --> 01:25:19.840
<v Speaker 3>they're not even trying.</v>

01:25:19.840 --> 01:25:23.760
<v Speaker 3>The next whereas, God has united all believers in Christ through holy</v>

01:25:23.760 --> 01:25:25.200
<v Speaker 3>baptism. Okay, great.</v>

01:25:25.200 --> 01:25:26.800
<v Speaker 3>That's uniting all believers.</v>

01:25:26.800 --> 01:25:29.360
<v Speaker 3>The vast majority of humanity are not believers.</v>

01:25:29.360 --> 01:25:32.960
<v Speaker 3>So if you're trying to solve the new sin of racism, what</v>

01:25:32.960 --> 01:25:34.160
<v Speaker 3>good does this do you?</v>

01:25:34.160 --> 01:25:37.840
<v Speaker 3>I mean, yes, we would desire to baptize everyone, but until such</v>

01:25:37.840 --> 01:25:40.720
<v Speaker 3>time as they're Christian, they're not one in Christ.</v>

01:25:40.720 --> 01:25:41.040
<v Speaker 3>So</v>

01:25:42.720 --> 01:25:45.760
<v Speaker 3>I'm not trying to argue against the gospel being the solution to</v>

01:25:45.760 --> 01:25:46.480
<v Speaker 3>our problems.</v>

01:25:46.480 --> 01:25:48.400
<v Speaker 3>I don't want that to come across.</v>

01:25:48.400 --> 01:25:49.440
<v Speaker 3>That's not the case.</v>

01:25:49.440 --> 01:25:56.720
<v Speaker 3>But as a practical pragmatic matter, if the immediate concern is hatred</v>

01:25:56.720 --> 01:25:58.720
<v Speaker 3>of man against man.</v>

01:25:58.720 --> 01:26:02.960
<v Speaker 3>Yes, converting all men to Christianity solves the problem, but it doesn't</v>

01:26:02.880 --> 01:26:06.720
<v Speaker 3>change the nature of the man apart from sanctifying that nature.</v>

01:26:06.720 --> 01:26:11.760
<v Speaker 3>As we mentioned earlier, sanctified man's nature still has his race.</v>

01:26:11.760 --> 01:26:15.120
<v Speaker 3>It still has his religion, even before the throne of God in</v>

01:26:15.120 --> 01:26:18.560
<v Speaker 3>heaven. If you're white, if you're black, if you're Asian, you're still</v>

01:26:18.560 --> 01:26:20.000
<v Speaker 3>gonna be Asian in heaven.</v>

01:26:20.000 --> 01:26:23.360
<v Speaker 3>You're still gonna be black, white, or Asian in the new earth,</v>

01:26:23.360 --> 01:26:25.680
<v Speaker 3>you're gonna have your body.</v>

01:26:25.680 --> 01:26:29.120
<v Speaker 3>All of this is Gnostic to say, oh, this oneness, oh, this</v>

01:26:29.120 --> 01:26:32.240
<v Speaker 3>unity, oh, that there's no sex, there's no it's all just one</v>

01:26:32.240 --> 01:26:33.920
<v Speaker 3>man, it's one in God.</v>

01:26:33.920 --> 01:26:36.720
<v Speaker 3>Well, that's a soteriological claim.</v>

01:26:36.720 --> 01:26:40.960
<v Speaker 3>It's not a claim about the nature of creation.</v>

01:26:40.960 --> 01:26:44.800
<v Speaker 3>God is not destroying creation on the last day, he is perfecting</v>

01:26:44.800 --> 01:26:48.160
<v Speaker 3>it. He is wiping away the evil and he is restoring the</v>

01:26:48.160 --> 01:26:52.000
<v Speaker 3>good, which is why our fallen dead bodies that have been planted</v>

01:26:52.000 --> 01:26:55.680
<v Speaker 3>in the ground when we're buried will be raised up and will</v>

01:26:55.680 --> 01:26:56.720
<v Speaker 3>be perfected.</v>

01:26:56.720 --> 01:27:00.240
<v Speaker 3>It's still gonna be your body, just as it was Christ's body</v>

01:27:00.240 --> 01:27:04.800
<v Speaker 3>who was raised when they saw the scars, when they saw his</v>

01:27:05.040 --> 01:27:06.800
<v Speaker 3>side, it was his body.</v>

01:27:06.800 --> 01:27:09.520
<v Speaker 3>It was the very body that had been crucified.</v>

01:27:09.520 --> 01:27:11.360
<v Speaker 3>You get your body back to.</v>

01:27:11.360 --> 01:27:13.040
<v Speaker 3>Now we don't know if it's going to have the scars or</v>

01:27:13.040 --> 01:27:14.000
<v Speaker 3>what age you're going to be.</v>

01:27:14.000 --> 01:27:14.480
<v Speaker 3>It doesn't matter.</v>

01:27:14.480 --> 01:27:18.080
<v Speaker 3>It's going to be whatever God wants to be perfected.</v>

01:27:18.080 --> 01:27:22.400
<v Speaker 3>But this notion that unity in Christ, man, unity in God, man,</v>

01:27:22.400 --> 01:27:24.000
<v Speaker 3>that's soteriological.</v>

01:27:24.000 --> 01:27:26.880
<v Speaker 3>It doesn't eliminate physical reality.</v>

01:27:26.880 --> 01:27:28.960
<v Speaker 3>Because physical reality is not evil.</v>

01:27:28.960 --> 01:27:31.120
<v Speaker 3>What God has created is good.</v>

01:27:31.120 --> 01:27:35.360
<v Speaker 3>Even in its fallen state, it is not fundamentally opposed to God,</v>

01:27:35.360 --> 01:27:38.720
<v Speaker 3>which is a Corey the the point Corey made very well earlier.</v>

01:27:38.720 --> 01:27:44.640
<v Speaker 3>To say that Satan has become the the author of creation is</v>

01:27:44.640 --> 01:27:45.680
<v Speaker 3>a new heresy.</v>

01:27:45.680 --> 01:27:46.720
<v Speaker 3>It's terrifying.</v>

01:27:46.720 --> 01:27:49.360
<v Speaker 3>It's the it's the death of Christianity.</v>

01:27:49.360 --> 01:27:52.320
<v Speaker 3>And yet we see it permeating all of these whereas is from</v>

01:27:52.320 --> 01:27:53.280
<v Speaker 3>well-intentioned people.</v>

01:27:53.280 --> 01:27:54.800
<v Speaker 3>Like it, I think these people are Christians.</v>

01:27:55.040 --> 01:27:58.320
<v Speaker 3>I just think they were idiots and no one stopped them because</v>

01:27:58.320 --> 01:28:02.240
<v Speaker 3>when this new religion was imported, everyone's like, Oh man, yeah, this</v>

01:28:02.400 --> 01:28:03.360
<v Speaker 3>you're right, it's in the Bible.</v>

01:28:03.360 --> 01:28:04.560
<v Speaker 3>We gotta find it somewhere.</v>

01:28:04.560 --> 01:28:06.800
<v Speaker 3>We gotta turn out these resolutions.</v>

01:28:06.800 --> 01:28:10.720
<v Speaker 3>Every the every three years we have to new resolution saying how</v>

01:28:10.720 --> 01:28:13.680
<v Speaker 3>much we hate racism.</v>

01:28:13.840 --> 01:28:16.800
<v Speaker 3>I would be embarrassed alone if not for the fact that this</v>

01:28:16.800 --> 01:28:18.880
<v Speaker 3>is so destructive to the faith.</v>

01:28:18.880 --> 01:28:23.280
<v Speaker 3>Because there are unbelievers who understand these</v>

01:28:24.240 --> 01:28:26.720
<v Speaker 3>ontological created matters.</v>

01:28:26.720 --> 01:28:30.800
<v Speaker 3>They know that Africans are not identical to Europeans, are not identical</v>

01:28:30.800 --> 01:28:33.760
<v Speaker 3>to Asians, and that that actually means something.</v>

01:28:33.760 --> 01:28:37.600
<v Speaker 3>And so when we as Christians say, Nope, it's all the same,</v>

01:28:37.600 --> 01:28:40.640
<v Speaker 3>we look like idiots and they're simply not going to listen.</v>

01:28:40.640 --> 01:28:42.080
<v Speaker 3>And those are slow.</v>

01:28:42.080 --> 01:28:43.600
<v Speaker 3>They leave the church.</v>

01:28:43.600 --> 01:28:44.800
<v Speaker 3>They leave the church.</v>

01:28:45.120 --> 01:28:47.920
<v Speaker 3>they will never listen to people who lie to them about the</v>

01:28:47.920 --> 01:28:49.600
<v Speaker 3>one thing that they know.</v>

01:28:49.600 --> 01:28:53.120
<v Speaker 3>So this is not just about picking a fight that's some sort</v>

01:28:53.120 --> 01:28:54.880
<v Speaker 3>of culture war thing.</v>

01:28:54.880 --> 01:28:56.720
<v Speaker 3>This is about the gospel.</v>

01:28:56.720 --> 01:29:00.560
<v Speaker 3>This is about whether the men who are actively seeking and fumbling</v>

01:29:00.560 --> 01:29:05.920
<v Speaker 3>towards God in their blind paganism, when they stumble towards what we</v>

01:29:05.920 --> 01:29:09.600
<v Speaker 3>have told them is the opposite of the satanic world, and they</v>

01:29:09.600 --> 01:29:14.880
<v Speaker 3>find the same Satanism in our halls and in our publications, they're</v>

01:29:14.880 --> 01:29:15.920
<v Speaker 3>never going to look again.</v>

01:29:15.920 --> 01:29:18.640
<v Speaker 3>They're going to say, yep, it's the same garbage I see everywhere</v>

01:29:18.640 --> 01:29:20.400
<v Speaker 3>else. I have one none of it.</v>

01:29:20.400 --> 01:29:24.800
<v Speaker 3>And they will revert into the most destructive and dangerous form of</v>

01:29:24.800 --> 01:29:28.400
<v Speaker 3>paganism imaginable, and that is a white man who has nothing to</v>

01:29:28.400 --> 01:29:31.680
<v Speaker 3>lose and everything to be angry about.</v>

01:29:31.680 --> 01:29:33.920
<v Speaker 3>That is not something we want to see in the world, and</v>

01:29:33.920 --> 01:29:37.440
<v Speaker 3>yet it's what these lies are guaranteeing for our future.</v>

01:29:37.840 --> 01:29:44.560
<v Speaker 2>Every time this Gnostic wickedness comes up, I think of Job because</v>

01:29:44.560 --> 01:29:51.200
<v Speaker 2>Job has one of the best refutations of all of this wickedness,</v>

01:29:51.200 --> 01:29:55.920
<v Speaker 2>this nonsense, and it's in chapter nineteen of Job.</v>

01:29:55.920 --> 01:29:59.440
<v Speaker 2>For I know that my redeemer lives, and at the last he</v>

01:29:59.440 --> 01:30:02.960
<v Speaker 2>will stand upon the earth, and after my skin has been thus</v>

01:30:02.960 --> 01:30:07.280
<v Speaker 2>destroyed, yet in my flesh I shall see God, whom I shall</v>

01:30:07.280 --> 01:30:12.400
<v Speaker 2>see for myself, and my eyes shall behold and not another.</v>

01:30:12.720 --> 01:30:16.480
<v Speaker 2>People gloss over that when they read, Job, if they even bother</v>

01:30:16.480 --> 01:30:18.960
<v Speaker 2>to read the Old Testament.</v>

01:30:18.960 --> 01:30:24.160
<v Speaker 2>But this is the oldest book of the Bible, clearly stating, incidentally,</v>

01:30:24.160 --> 01:30:29.760
<v Speaker 2>my Redeemer, but also in my flesh I shall see God.</v>

01:30:30.720 --> 01:30:36.400
<v Speaker 2>If God raised me Chinese, it wouldn't be me.</v>

01:30:36.400 --> 01:30:40.240
<v Speaker 2>God has to raise me as a German with a little bit</v>

01:30:40.240 --> 01:30:42.960
<v Speaker 2>of Scottish, but he has to raise me as what he made</v>

01:30:43.760 --> 01:30:48.320
<v Speaker 2>me, or this verse is a lie.</v>

01:30:48.320 --> 01:30:52.240
<v Speaker 2>And it's not a lie because this is a promise from God</v>

01:30:52.560 --> 01:30:57.920
<v Speaker 2>He will raise you in your flesh on the last day, if</v>

01:30:57.920 --> 01:31:00.720
<v Speaker 2>you are a Christian.</v>

01:31:00.720 --> 01:31:04.800
<v Speaker 2>And it is you as what you are, who you are.</v>

01:31:04.800 --> 01:31:07.600
<v Speaker 2>If he were to raise someone else, if he were to raise</v>

01:31:07.600 --> 01:31:11.360
<v Speaker 2>you as something else, it would not be you, and all of</v>

01:31:11.360 --> 01:31:15.840
<v Speaker 2>the promises in Scripture about the resurrection of the body and the</v>

01:31:15.840 --> 01:31:19.520
<v Speaker 2>life everlasting, all of them would be a lie.</v>

01:31:19.520 --> 01:31:23.600
<v Speaker 2>And And that's why we have to refute this pernicious lie that</v>

01:31:23.600 --> 01:31:25.920
<v Speaker 2>is creeping into the church.</v>

01:31:25.920 --> 01:31:30.160
<v Speaker 2>Because it is a denial of quite a bit of the creed,</v>

01:31:30.160 --> 01:31:33.680
<v Speaker 2>but it is certainly a denial of God as creator and of</v>

01:31:33.680 --> 01:31:36.400
<v Speaker 2>the resurrection of the flesh.</v>

01:31:36.880 --> 01:31:40.480
<v Speaker 3>This next whereas is where things really go off the rails.</v>

01:31:40.480 --> 01:31:42.240
<v Speaker 3>Listen to this closely.</v>

01:31:42.240 --> 01:31:46.880
<v Speaker 3>Racism is defined as a belief that race is the primary determinant</v>

01:31:46.880 --> 01:31:51.760
<v Speaker 3>of human traits and capacities and their racial differences produce an inherent</v>

01:31:51.760 --> 01:31:54.720
<v Speaker 3>superiority of a particular race.</v>

01:31:54.720 --> 01:32:00.400
<v Speaker 3>That is quoted by Synod from Miriam Webster.com from their dictionary definition</v>

01:32:00.400 --> 01:32:01.520
<v Speaker 3>of racism.</v>

01:32:01.520 --> 01:32:06.800
<v Speaker 3>Definition two Prejudice, discrimination or to antagonism directed at someone of a</v>

01:32:06.800 --> 01:32:10.960
<v Speaker 3>different race based on the belief that one's own race is superior.</v>

01:32:10.960 --> 01:32:13.440
<v Speaker 3>And that comes from dictionary.com.</v>

01:32:13.440 --> 01:32:16.800
<v Speaker 3>Now, you may remember from I think it was in the genealogy</v>

01:32:16.960 --> 01:32:21.280
<v Speaker 3>of ideas episode where we I mentioned as often as possible, go</v>

01:32:21.280 --> 01:32:25.600
<v Speaker 3>back to the Webster's 1828 dictionary to see what the definitions of</v>

01:32:25.600 --> 01:32:29.120
<v Speaker 3>words used to be because we all know the words are getting</v>

01:32:29.120 --> 01:32:33.360
<v Speaker 3>redefined left and right faster than like printing can keep up.</v>

01:32:33.360 --> 01:32:37.760
<v Speaker 3>They will it introduce new definitions of words more than once a</v>

01:32:37.760 --> 01:32:41.760
<v Speaker 3>year to keep up with the current hysteria that's being introduced by</v>

01:32:41.760 --> 01:32:43.360
<v Speaker 3>Satan in the world.</v>

01:32:43.360 --> 01:32:47.360
<v Speaker 3>So the fact that the Missouri Synod would go to two websites</v>

01:32:47.360 --> 01:32:50.960
<v Speaker 3>to get the current def dictionary definition of racism, even if it</v>

01:32:50.960 --> 01:32:55.120
<v Speaker 3>were real, even if it were actually a sin that God had</v>

01:32:55.120 --> 01:33:01.040
<v Speaker 3>ordained from before creation was something in opposition to his will, you</v>

01:33:01.040 --> 01:33:03.600
<v Speaker 3>would still think that they could do better than quoting an internet</v>

01:33:03.760 --> 01:33:07.360
<v Speaker 3>dictionary. Do you think it's a good idea to quote Miriam Webster?</v>

01:33:07.360 --> 01:33:08.960
<v Speaker 3>Well, let me give you another example.</v>

01:33:08.960 --> 01:33:11.040
<v Speaker 3>I looked up the definition of man.</v>

01:33:11.040 --> 01:33:13.600
<v Speaker 3>Yeah, if we're gonna take them at their word for what racism</v>

01:33:13.600 --> 01:33:18.480
<v Speaker 3>really means, and we're gonna make theological conclusions on Webster's dictionary definition</v>

01:33:18.480 --> 01:33:21.520
<v Speaker 3>of racism, what does Webster say about a man?</v>

01:33:21.520 --> 01:33:27.040
<v Speaker 3>Man, an individual human, especially an adult male human.</v>

01:33:27.040 --> 01:33:30.000
<v Speaker 3>Huh. Well, okay, male, that at least kind of gives me some</v>

01:33:30.000 --> 01:33:32.960
<v Speaker 3>identifier. So what does male bean?</v>

01:33:32.960 --> 01:33:36.320
<v Speaker 3>Male a male person, a man or a boy.</v>

01:33:36.320 --> 01:33:40.720
<v Speaker 3>So basically dictionary definition two, see dictionary definition one.</v>

01:33:40.720 --> 01:33:43.520
<v Speaker 3>And then the second part of the definition of male of male</v>

01:33:44.480 --> 01:33:48.400
<v Speaker 3>at least gives a little bit of definition sort of an individual</v>

01:33:48.400 --> 01:33:53.440
<v Speaker 3>of the sex that is typically capable of producing small, usually motile</v>

01:33:53.440 --> 01:33:58.000
<v Speaker 3>gametes, such as sperm or spermatozoa, which fertilize the eggs of a</v>

01:33:58.000 --> 01:34:02.560
<v Speaker 3>female. So this obviously doesn't refer to humans in particular, it just</v>

01:34:02.560 --> 01:34:07.120
<v Speaker 3>means something that probably can produce sperm.</v>

01:34:07.120 --> 01:34:12.400
<v Speaker 3>And they say typically, not because they're just they're keeping in mind</v>

01:34:12.400 --> 01:34:16.960
<v Speaker 3>that maybe someone is infertile, is that there are males, according to</v>

01:34:16.960 --> 01:34:20.560
<v Speaker 3>Miriam Webster, who do not produce sperm because they have ovaries.</v>

01:34:20.560 --> 01:34:21.840
<v Speaker 3>They're males with ovaries.</v>

01:34:21.840 --> 01:34:23.680
<v Speaker 3>They don't produce sperm.</v>

01:34:23.680 --> 01:34:28.000
<v Speaker 3>The uh the other definition of a related to being the sex</v>

01:34:28.000 --> 01:34:32.480
<v Speaker 3>that typically has the capacity producing having a gender identity that is</v>

01:34:32.480 --> 01:34:33.680
<v Speaker 3>opposite a female.</v>

01:34:33.680 --> 01:34:34.880
<v Speaker 3>Now we're off to the races.</v>

01:34:34.880 --> 01:34:35.920
<v Speaker 3>What's a male?</v>

01:34:35.920 --> 01:34:39.600
<v Speaker 3>It's the opposite of a female according to their gender identity.</v>

01:34:39.600 --> 01:34:42.560
<v Speaker 3>So here we finally get an actual concrete definition</v>

01:34:43.520 --> 01:34:49.040
<v Speaker 3>Gender Identity A person's internal sense of being male, female, some combination</v>

01:34:49.040 --> 01:34:49.920
<v Speaker 3>of male and female</v>

01:34:50.800 --> 01:34:53.120
<v Speaker 3>or neither male nor female.</v>

01:34:53.120 --> 01:34:55.200
<v Speaker 3>And the example that they give is great.</v>

01:34:55.200 --> 01:34:59.520
<v Speaker 3>Facebook provides more than 50 options beyond male and female for users</v>

01:34:59.520 --> 01:35:05.520
<v Speaker 3>to describe their gender identity, from gender questioning and neither to androgynous.</v>

01:35:05.520 --> 01:35:08.640
<v Speaker 3>Now if you've kept up with any of the fight over the</v>

01:35:08.640 --> 01:35:12.880
<v Speaker 3>large cataclysm, this is the same doctrine that the Missouri Synod just</v>

01:35:12.880 --> 01:35:16.000
<v Speaker 3>introduced and it's like In its latest addition to the large catechism,</v>

01:35:16.000 --> 01:35:20.480
<v Speaker 3>they introduce gender identity as a confusion that someone may suffer from.</v>

01:35:20.480 --> 01:35:21.840
<v Speaker 3>They may be burdened with it.</v>

01:35:21.840 --> 01:35:26.640
<v Speaker 3>You may be burdened with transgenderism, according to Lutherans in 2023.</v>

01:35:26.640 --> 01:35:30.800
<v Speaker 3>So when we look at the dictionary definition from Webster of what</v>

01:35:30.800 --> 01:35:35.280
<v Speaker 3>racism is, we are going down we're not going down the path.</v>

01:35:35.280 --> 01:35:36.640
<v Speaker 3>We're in the same room.</v>

01:35:36.640 --> 01:35:40.000
<v Speaker 3>We're already in the room by adopting the term racism that Webster</v>

01:35:40.240 --> 01:35:42.720
<v Speaker 3>uses with the term that says what's a male?</v>

01:35:42.720 --> 01:35:45.360
<v Speaker 3>Well it's the opposite of a female and a female is the</v>

01:35:45.360 --> 01:35:46.320
<v Speaker 3>opposite of a male.</v>

01:35:46.480 --> 01:35:50.480
<v Speaker 3>That means whatever your eyender your gender identity is, you choose if</v>

01:35:50.480 --> 01:35:52.720
<v Speaker 3>you're male or female.</v>

01:35:53.200 --> 01:35:57.520
<v Speaker 3>If you let the Missouri Synod and all these other denominations get</v>

01:35:57.520 --> 01:36:04.640
<v Speaker 3>away with castrating Galatians 3:28 and these other soteriological passages that say</v>

01:36:04.880 --> 01:36:07.120
<v Speaker 3>that sex is not a determinant for salvation.</v>

01:36:08.000 --> 01:36:10.960
<v Speaker 3>If you let them take the salvation part out of the equation,</v>

01:36:10.960 --> 01:36:12.160
<v Speaker 3>what are you left with?</v>

01:36:12.160 --> 01:36:15.520
<v Speaker 3>You're left with a person's internal sense of being male or female,</v>

01:36:15.520 --> 01:36:20.080
<v Speaker 3>or both, or neither, in varying degrees, because it's all shades.</v>

01:36:20.080 --> 01:36:22.400
<v Speaker 3>This is This is where our churches are at today.</v>

01:36:22.400 --> 01:36:27.280
<v Speaker 3>They're getting dictionary definitions and using them in theological statements that are</v>

01:36:27.280 --> 01:36:31.120
<v Speaker 3>so bankrupt that you cannot continue to be Christian if you come</v>

01:36:31.120 --> 01:36:33.200
<v Speaker 3>into contact with this stuff for very long.</v>

01:36:33.200 --> 01:36:34.880
<v Speaker 3>These are false confessions.</v>

01:36:36.000 --> 01:36:39.760
<v Speaker 3>It is a false confession to say that male is well if</v>

01:36:39.760 --> 01:36:42.720
<v Speaker 3>you think you're male, then you probably are, until you change your</v>

01:36:42.720 --> 01:36:44.560
<v Speaker 3>mind. You might be a female again tomorrow.</v>

01:36:44.560 --> 01:36:45.840
<v Speaker 3>You might be something else entirely.</v>

01:36:45.840 --> 01:36:48.080
<v Speaker 3>Maybe you're a horse, maybe you're a zebra, maybe you're a fire</v>

01:36:48.400 --> 01:36:50.960
<v Speaker 3>truck. We'll find out tomorrow.</v>

01:36:50.960 --> 01:36:52.720
<v Speaker 3>That's not Christian.</v>

01:36:52.720 --> 01:36:54.560
<v Speaker 3>That is the opposite of Christianity.</v>

01:36:54.560 --> 01:36:58.320
<v Speaker 3>And anyone who believes and confesses that has denied his creator and</v>

01:36:58.320 --> 01:36:59.600
<v Speaker 3>is going to hell.</v>

01:36:59.600 --> 01:37:01.360
<v Speaker 3>These are not small matters.</v>

01:37:01.760 --> 01:37:06.320
<v Speaker 3>So when Webster's dictionary definition from the website is showing up as</v>

01:37:06.320 --> 01:37:11.120
<v Speaker 3>a definition that's going to be used to establish theological credentials, it's</v>

01:37:11.120 --> 01:37:12.480
<v Speaker 3>just set it on fire.</v>

01:37:12.480 --> 01:37:14.800
<v Speaker 3>You don't even need to read, finish reading.</v>

01:37:14.800 --> 01:37:16.080
<v Speaker 3>But unfortunately, I did.</v>

01:37:16.080 --> 01:37:18.320
<v Speaker 3>And so you're going to be subjected to the rest of it</v>

01:37:18.400 --> 01:37:21.200
<v Speaker 3>because it keeps getting worse.</v>

01:37:21.200 --> 01:37:26.320
<v Speaker 3>Whereas racism denies the biblical truth that all humanity have a common</v>

01:37:26.320 --> 01:37:29.760
<v Speaker 3>origin in Adam and is contrary to the law of love.</v>

01:37:29.760 --> 01:37:30.880
<v Speaker 3>Ooh, the law of love.</v>

01:37:30.880 --> 01:37:31.840
<v Speaker 3>I didn't notice that.</v>

01:37:31.840 --> 01:37:32.640
<v Speaker 3>That's exciting.</v>

01:37:32.640 --> 01:37:34.000
<v Speaker 3>I felt the tingle.</v>

01:37:34.000 --> 01:37:37.600
<v Speaker 3>Love your neighbor as yourself and may involve in its various expressions</v>

01:37:38.160 --> 01:37:40.560
<v Speaker 3>the breaking of every commandment of the law.</v>

01:37:40.560 --> 01:37:44.880
<v Speaker 3>Oh man, that's that's just that's another episode all by itself right</v>

01:37:44.880 --> 01:37:46.080
<v Speaker 3>there. This one's unbelievable.</v>

01:37:46.080 --> 01:37:46.720
<v Speaker 3>You know this in the in</v>

01:37:48.960 --> 01:37:51.680
<v Speaker 3>I somehow managed to gloss over it or I wouldn't have uh</v>

01:37:51.840 --> 01:37:54.640
<v Speaker 3>it wouldn't have this worse than biscuit.</v>

01:37:55.120 --> 01:37:58.960
<v Speaker 2>Most governing documents for church bodies and most governing document particularly for</v>

01:37:58.960 --> 01:38:00.800
<v Speaker 2>individual churches are terrible.</v>

01:38:01.120 --> 01:38:06.080
<v Speaker 2>Any attorney reads them and as an aneurysm, this is that level</v>

01:38:06.080 --> 01:38:07.840
<v Speaker 2>of bad.</v>

01:38:07.840 --> 01:38:08.880
<v Speaker 2>It's astonishing.</v>

01:38:09.200 --> 01:38:13.680
<v Speaker 2>There's nothing about this paragraph that is consonant with scripture or or</v>

01:38:13.680 --> 01:38:17.600
<v Speaker 2>competent or Christian It's not even coherent.</v>

01:38:17.680 --> 01:38:18.960
<v Speaker 3>Yep. Yeah.</v>

01:38:19.120 --> 01:38:20.160
<v Speaker 3>And that's the fundamental thing.</v>

01:38:20.160 --> 01:38:22.800
<v Speaker 3>Like is is you string together these whereas is we'll like I</v>

01:38:22.800 --> 01:38:24.480
<v Speaker 3>said, we'll give the links you can read it yourself.</v>

01:38:24.480 --> 01:38:27.040
<v Speaker 3>You know, we're we're going piecemeal and you know, maybe if you</v>

01:38:27.040 --> 01:38:29.760
<v Speaker 3>think we're being unfair or whatever, you can read it yourself.</v>

01:38:29.760 --> 01:38:34.000
<v Speaker 3>If you take all these whereas as a whole, it it's like</v>

01:38:34.000 --> 01:38:38.320
<v Speaker 3>being punched from fifteen different directions while you're drunk and blindfolded.</v>

01:38:38.560 --> 01:38:40.400
<v Speaker 3>You don't know where you are and you don't know what's happening</v>

01:38:40.560 --> 01:38:43.600
<v Speaker 3>because there's no coherent argument being made.</v>

01:38:43.600 --> 01:38:46.080
<v Speaker 3>I'm gonna go back for a second to the previous one, the</v>

01:38:46.080 --> 01:38:49.120
<v Speaker 3>where what Webster says about racism.</v>

01:38:49.120 --> 01:38:52.960
<v Speaker 3>Says that race is a primary determinant of human traits and capacities.</v>

01:38:52.960 --> 01:38:55.040
<v Speaker 3>Well, what was the previous episode we just did about?</v>

01:38:55.040 --> 01:38:56.320
<v Speaker 3>It was about IQ.</v>

01:38:56.320 --> 01:39:00.000
<v Speaker 3>And the one before that was about behavior, about criminality.</v>

01:39:00.000 --> 01:39:04.880
<v Speaker 3>Our contention, based on created reality, based on facts, based on truth</v>

01:39:05.040 --> 01:39:09.920
<v Speaker 3>with a capital T, is that race is the primary determinant in</v>

01:39:09.920 --> 01:39:11.040
<v Speaker 3>your IQ.</v>

01:39:11.040 --> 01:39:15.840
<v Speaker 3>If you are African, your IQ is bounded substantially different than if</v>

01:39:15.840 --> 01:39:18.240
<v Speaker 3>you're Asian or you're European.</v>

01:39:18.240 --> 01:39:22.160
<v Speaker 3>Period. The definition of racism that the Missouri Senate adopted says that</v>

01:39:22.160 --> 01:39:23.760
<v Speaker 3>that is condemned outright.</v>

01:39:23.760 --> 01:39:27.440
<v Speaker 3>That facts are now sin outright.</v>

01:39:27.440 --> 01:39:30.800
<v Speaker 3>If you believe that, you are going to hell unless you repent.</v>

01:39:30.800 --> 01:39:32.960
<v Speaker 3>So if you agreed for the last episode of the previous one,</v>

01:39:33.440 --> 01:39:36.400
<v Speaker 3>or frankly, if you agree with anything, we say the Missouri Synod</v>

01:39:36.640 --> 01:39:38.960
<v Speaker 3>says you are going to hell.</v>

01:39:38.960 --> 01:39:42.880
<v Speaker 3>For believing something contrary to scripture, no, it's not contrary to scripture.</v>

01:39:42.880 --> 01:39:45.120
<v Speaker 3>For bring believing something that's a lie, no.</v>

01:39:45.680 --> 01:39:47.840
<v Speaker 3>We established that those things are true.</v>

01:39:47.840 --> 01:39:49.520
<v Speaker 3>What is it contrary to?</v>

01:39:49.520 --> 01:39:53.760
<v Speaker 3>It is contrary to the dark prince who rules this age in</v>

01:39:53.760 --> 01:39:57.680
<v Speaker 3>this new religion that he has erected that's being called Christianity even</v>

01:39:57.680 --> 01:39:58.880
<v Speaker 3>among us.</v>

01:39:58.880 --> 01:40:02.400
<v Speaker 3>So when this wereas says that if you if you deny that</v>

01:40:02.560 --> 01:40:05.120
<v Speaker 3>I can't even read it again, it's so bad, like I</v>

01:40:07.200 --> 01:40:11.360
<v Speaker 3>if truth is in opposition to your religion, your religion is no</v>

01:40:11.360 --> 01:40:12.560
<v Speaker 3>longer Christianity.</v>

01:40:12.560 --> 01:40:13.680
<v Speaker 3>It's that simple.</v>

01:40:13.680 --> 01:40:15.920
<v Speaker 3>That There's stone choir in a nutshell.</v>

01:40:16.080 --> 01:40:18.080
<v Speaker 3>You can delete any new episodes.</v>

01:40:18.080 --> 01:40:18.800
<v Speaker 3>That's it.</v>

01:40:18.800 --> 01:40:22.240
<v Speaker 3>If truth is an opposition to your crit your religion, your religion</v>

01:40:22.240 --> 01:40:23.920
<v Speaker 3>is not the Christian religion.</v>

01:40:23.920 --> 01:40:26.960
<v Speaker 3>All truth is encompassed in what comes from God.</v>

01:40:26.960 --> 01:40:30.000
<v Speaker 3>All lies are encompassed in what comes from Satan.</v>

01:40:30.000 --> 01:40:31.120
<v Speaker 3>That's it.</v>

01:40:31.120 --> 01:40:34.400
<v Speaker 3>Every argument we're ever gonna make boils down to that.</v>

01:40:34.400 --> 01:40:38.240
<v Speaker 3>But we have to fight these one by one because no matter</v>

01:40:38.240 --> 01:40:41.520
<v Speaker 3>how many of these lies we refute, someone will come along and</v>

01:40:41.520 --> 01:40:43.200
<v Speaker 3>say, Oh, well what about this next one?</v>

01:40:43.200 --> 01:40:44.720
<v Speaker 3>And what about this next one?</v>

01:40:44.720 --> 01:40:46.640
<v Speaker 3>Yes, those are all lies too.</v>

01:40:46.640 --> 01:40:50.000
<v Speaker 3>The things that are contrary to God's word, the things that are</v>

01:40:50.000 --> 01:40:54.480
<v Speaker 3>contrary to reality are in fact teachings of demons.</v>

01:40:54.480 --> 01:41:00.000
<v Speaker 3>This synoptical resolution is teachings of demons in some pretty retarded demons.</v>

01:41:00.320 --> 01:41:01.840
<v Speaker 3>Satan was not sacked best.</v>

01:41:02.320 --> 01:41:04.080
<v Speaker 2>And the the moles are wearing collars</v>

01:41:04.960 --> 01:41:09.600
<v Speaker 2>and they also already have brain damage before we began.</v>

01:41:10.640 --> 01:41:14.160
<v Speaker 2>No one advances, at least no one on our side, no Christian</v>

01:41:14.240 --> 01:41:18.560
<v Speaker 2>who believes in the truths that we are highlighting connections Contends that</v>

01:41:18.560 --> 01:41:22.080
<v Speaker 2>humanity has disparate origins.</v>

01:41:22.080 --> 01:41:23.680
<v Speaker 2>No one advocates that.</v>

01:41:23.680 --> 01:41:26.720
<v Speaker 2>The polygenic theories or whatever it is you want to call them,</v>

01:41:26.720 --> 01:41:30.400
<v Speaker 2>that's Christian identity and whatever it is they call that weird sect</v>

01:41:30.400 --> 01:41:34.080
<v Speaker 2>in South Africa that believes that Africans are descended from the beasts</v>

01:41:34.080 --> 01:41:35.200
<v Speaker 2>of the field.</v>

01:41:35.200 --> 01:41:39.200
<v Speaker 2>I can't remember what they call themselves, but those are tiny little</v>

01:41:39.200 --> 01:41:41.600
<v Speaker 2>cults that are irrelevant.</v>

01:41:41.600 --> 01:41:46.800
<v Speaker 2>No one on our side actually believes that the various races of</v>

01:41:46.800 --> 01:41:48.400
<v Speaker 2>men have different origins.</v>

01:41:48.400 --> 01:41:49.760
<v Speaker 2>No, we're all descended from Adam.</v>

01:41:49.760 --> 01:41:50.720
<v Speaker 2>We all confirm that.</v>

01:41:50.720 --> 01:41:52.800
<v Speaker 2>We're all descended from Noah.</v>

01:41:52.800 --> 01:41:54.080
<v Speaker 2>We confirm that.</v>

01:41:54.080 --> 01:41:58.640
<v Speaker 2>And so they're fighting against some weird straw man who basically doesn't</v>

01:41:58.560 --> 01:41:59.920
<v Speaker 2>even exist.</v>

01:42:00.000 --> 01:42:00.960
<v Speaker 2>And then I love the language</v>

01:42:02.000 --> 01:42:03.200
<v Speaker 2>and may involve.</v>

01:42:03.200 --> 01:42:07.200
<v Speaker 2>If you wrote that in a contract, I I'm going to fire</v>

01:42:07.200 --> 01:42:10.160
<v Speaker 2>you or throw something at you.</v>

01:42:10.160 --> 01:42:17.040
<v Speaker 2>That is such terrible may involve in various expressions breaking every commandment.</v>

01:42:17.040 --> 01:42:21.280
<v Speaker 2>What are you con If you're writing doctrine, if you are speaking</v>

01:42:21.280 --> 01:42:26.080
<v Speaker 2>for a church body, and theoretically speaking for the church, maybe you</v>

01:42:26.080 --> 01:42:30.240
<v Speaker 2>should actually be specific in what it is you are condemning, what</v>

01:42:30.240 --> 01:42:34.480
<v Speaker 2>it is you're advancing, not maybe this thing exists that may possibly</v>

01:42:34.480 --> 01:42:37.920
<v Speaker 2>violate something somewhere and so we don't like it.</v>

01:42:37.920 --> 01:42:39.280
<v Speaker 2>That's not doctrine.</v>

01:42:39.280 --> 01:42:41.840
<v Speaker 2>That's not what the church should be writing and publishing.</v>

01:42:41.840 --> 01:42:44.480
<v Speaker 2>It's not what should be taught from our pulpits.</v>

01:42:44.800 --> 01:42:44.960
And

01:42:44.960 --> 01:42:49.200
<v Speaker 3>yet this is the twenty nineteenth synthesis of all previous resolutions that</v>

01:42:49.200 --> 01:42:50.880
<v Speaker 3>come out of the Missouri Senate.</v>

01:42:50.880 --> 01:42:53.520
<v Speaker 3>This isn't the dumbest even, but it's just the most recent.</v>

01:42:53.520 --> 01:42:55.840
<v Speaker 3>So it's one we're using just in his example.</v>

01:42:55.840 --> 01:42:58.880
<v Speaker 3>This is the best that they can do when they're advancing their</v>

01:42:58.880 --> 01:43:02.400
<v Speaker 3>own argument against us to say that we are going to hell</v>

01:43:02.400 --> 01:43:06.080
<v Speaker 3>for violating every commandment, for telling you the truth and agreeing with</v>

01:43:06.080 --> 01:43:09.840
<v Speaker 3>scripture and agreeing with 1900 years of the Christian church.</v>

01:43:09.840 --> 01:43:12.080
<v Speaker 3>I'll take my chances on judgment day.</v>

01:43:12.080 --> 01:43:14.320
<v Speaker 3>But you as listeners, you need to figure it out for yourself</v>

01:43:14.400 --> 01:43:16.640
<v Speaker 3>and you need to do it in good conscience.</v>

01:43:16.880 --> 01:43:20.800
<v Speaker 3>Said repeatedly, don't just believe us because we say something or because</v>

01:43:20.800 --> 01:43:24.160
<v Speaker 3>we say we're clever or we sound clever or we sound mad</v>

01:43:24.240 --> 01:43:26.720
<v Speaker 3>and you like when people sound mad, that seems convincing.</v>

01:43:26.720 --> 01:43:29.600
<v Speaker 3>Those Those are not good reasons to believe someone.</v>

01:43:29.600 --> 01:43:30.960
<v Speaker 3>Believe God.</v>

01:43:30.960 --> 01:43:35.280
<v Speaker 3>And when someone makes an argument from scripture and from truth, believe</v>

01:43:35.280 --> 01:43:38.880
<v Speaker 3>that. And if a man consistently does that, maybe you should listen</v>

01:43:38.880 --> 01:43:39.680
<v Speaker 3>to what he says.</v>

01:43:39.680 --> 01:43:43.360
<v Speaker 3>You shouldn't always believe everything he says automatically, but he's probably someone</v>

01:43:43.360 --> 01:43:44.560
<v Speaker 3>worth listening to.</v>

01:43:44.560 --> 01:43:47.760
<v Speaker 3>The men who drafted this should be locked in a room and</v>

01:43:47.760 --> 01:43:50.400
<v Speaker 3>it should be locked forever because no one should ever hear their</v>

01:43:50.400 --> 01:43:53.520
<v Speaker 3>voices. This is a calamity and it's continuing to accelerate.</v>

01:43:53.520 --> 01:43:56.560
<v Speaker 3>I'm only halfway through, so we're gonna try to speed up a</v>

01:43:56.560 --> 01:44:00.640
<v Speaker 3>little. Whereas racism has its roots in the sins of pride and</v>

01:44:00.640 --> 01:44:04.320
<v Speaker 3>arrogance, which have plagued humankind in every time and in every place,</v>

01:44:04.320 --> 01:44:05.760
<v Speaker 3>including the Christian church.</v>

01:44:06.480 --> 01:44:14.160
<v Speaker 3>What? I mean, yes, pride and arrogance are bad in circumstances.</v>

01:44:14.160 --> 01:44:14.480
<v Speaker 3>Was</v>

01:44:15.760 --> 01:44:19.680
<v Speaker 3>Was Solomon proud of being the wisest man on earth?</v>

01:44:19.680 --> 01:44:21.840
<v Speaker 3>Well, it was a gift from God.</v>

01:44:21.840 --> 01:44:25.520
<v Speaker 3>And God was so pleased with his wisdom to ask for wisdom</v>

01:44:25.680 --> 01:44:28.800
<v Speaker 3>that he blessed him with every w uh every blessing that a</v>

01:44:28.800 --> 01:44:29.680
<v Speaker 3>man could have.</v>

01:44:29.680 --> 01:44:33.760
<v Speaker 3>He had wealth, he had power, he had fame, he had enough</v>

01:44:33.760 --> 01:44:37.280
<v Speaker 3>women to get him into trouble and cause far worse problems for</v>

01:44:37.280 --> 01:44:41.120
<v Speaker 3>him because he forgot God, because he started liking the women more.</v>

01:44:41.120 --> 01:44:43.680
<v Speaker 3>You can have so many blessings that you forget God.</v>

01:44:43.680 --> 01:44:45.200
<v Speaker 3>That's not God's fault.</v>

01:44:45.200 --> 01:44:49.920
<v Speaker 3>But when he had those things, was he arrogant?</v>

01:44:50.480 --> 01:44:53.840
<v Speaker 3>At some point probably, but when he was seen by the whole</v>

01:44:53.840 --> 01:44:56.560
<v Speaker 3>world as be being the wisest man on earth, which was the</v>

01:44:56.560 --> 01:45:00.400
<v Speaker 3>case, people came from all around us to hear his judgments because</v>

01:45:00.400 --> 01:45:02.960
<v Speaker 3>they were wise.</v>

01:45:02.960 --> 01:45:05.840
<v Speaker 3>The last episode that we did we talked about IQ and we</v>

01:45:05.840 --> 01:45:08.160
<v Speaker 3>discussed our own and we discussed the differences.</v>

01:45:08.160 --> 01:45:12.400
<v Speaker 3>This these people would absolutely condemn condemn us for arrogance, for telling</v>

01:45:12.400 --> 01:45:17.600
<v Speaker 3>the truth, for saying that by IQ standards, I'm six foot ten.</v>

01:45:17.600 --> 01:45:19.680
<v Speaker 3>Is that arrogant or is it accurate?</v>

01:45:19.680 --> 01:45:21.920
<v Speaker 3>Well it depends on what you do with it.</v>

01:45:21.920 --> 01:45:26.400
<v Speaker 3>Is it arrogant to say that white people commit fewer crimes than</v>

01:45:26.400 --> 01:45:29.760
<v Speaker 3>Africans? Well, I guess it depends on what you do with it.</v>

01:45:29.760 --> 01:45:32.640
<v Speaker 3>But either way, it's a pretty relevant fact.</v>

01:45:32.640 --> 01:45:35.360
<v Speaker 3>And see, that's what this is structured around.</v>

01:45:35.360 --> 01:45:37.760
<v Speaker 3>They don't want you discussing facts.</v>

01:45:37.760 --> 01:45:41.520
<v Speaker 3>They literally forbid you to tell the truth.</v>

01:45:41.520 --> 01:45:43.440
<v Speaker 3>Is that coming from God?</v>

01:45:43.440 --> 01:45:45.360
<v Speaker 3>When they say, oh, that's that's sin.</v>

01:45:45.680 --> 01:45:48.000
<v Speaker 3>that's violating all the commandments, that's arrogance.</v>

01:45:48.000 --> 01:45:48.720
<v Speaker 3>You can't say that.</v>

01:45:48.720 --> 01:45:51.280
<v Speaker 3>We're all exactly the same.</v>

01:45:51.280 --> 01:45:52.400
<v Speaker 3>That's a lie.</v>

01:45:52.400 --> 01:45:53.920
<v Speaker 3>It's a demonic lie.</v>

01:45:53.920 --> 01:45:55.520
<v Speaker 3>And the lies continue.</v>

01:45:55.840 --> 01:45:59.920
<v Speaker 2>Well, in this one, I just one quick thing about one of</v>

01:45:59.920 --> 01:46:00.880
<v Speaker 2>the terms use here.</v>

01:46:00.880 --> 01:46:04.240
<v Speaker 2>I see this crop up all the time, and it is a</v>

01:46:04.240 --> 01:46:05.360
<v Speaker 2>problem in English.</v>

01:46:05.360 --> 01:46:08.320
<v Speaker 2>I'm not aware if it's a problem in most other languages, but</v>

01:46:09.200 --> 01:46:14.160
<v Speaker 2>pride as a noun is neutral.</v>

01:46:14.560 --> 01:46:17.920
<v Speaker 2>You can have pride in something good, you can have pride in</v>

01:46:17.920 --> 01:46:19.360
<v Speaker 2>something wicked.</v>

01:46:19.360 --> 01:46:23.760
<v Speaker 2>It depends, it is fact specific as to whether that is good</v>

01:46:23.760 --> 01:46:25.520
<v Speaker 2>or bad.</v>

01:46:25.520 --> 01:46:32.560
<v Speaker 2>But when it comes to the adjective prideful, that has a negative</v>

01:46:32.560 --> 01:46:34.560
<v Speaker 2>connotation in English.</v>

01:46:34.560 --> 01:46:40.960
<v Speaker 2>However, people who use this argument always conflate being proud and being</v>

01:46:40.960 --> 01:46:45.200
<v Speaker 2>prideful. Being proud of something is not wicked.</v>

01:46:45.200 --> 01:46:46.800
<v Speaker 2>You can be proud of your ancestors.</v>

01:46:46.800 --> 01:46:48.560
<v Speaker 2>You can be proud of your accomplishments.</v>

01:46:48.560 --> 01:46:50.320
<v Speaker 2>You can be proud of your children.</v>

01:46:50.320 --> 01:46:52.800
<v Speaker 2>That's good because these are the things God has given you.</v>

01:46:52.800 --> 01:46:54.480
<v Speaker 2>Being proud of them is good.</v>

01:46:54.480 --> 01:46:59.200
<v Speaker 2>Being prideful is when you take it to an excessive and potentially</v>

01:46:59.200 --> 01:47:00.560
<v Speaker 2>sinful extent.</v>

01:47:00.560 --> 01:47:02.800
<v Speaker 2>And so they always conflate those terms.</v>

01:47:02.800 --> 01:47:07.200
<v Speaker 2>They're never careful, some of them because they're stupid, but in general</v>

01:47:07.280 --> 01:47:09.840
<v Speaker 2>it's because there's wickedness underlying it.</v>

01:47:09.840 --> 01:47:13.360
<v Speaker 2>The goal is to make it so that well being prideful is</v>

01:47:13.360 --> 01:47:16.960
<v Speaker 2>wrong so you can't be proud of things either.</v>

01:47:16.960 --> 01:47:20.720
<v Speaker 2>And that is teaching you to reject the good things of God</v>

01:47:20.880 --> 01:47:24.320
<v Speaker 2>and not be grateful for the gifts he has given you, and</v>

01:47:24.320 --> 01:47:26.960
<v Speaker 2>that is sin.</v>

01:47:26.960 --> 01:47:31.440
<v Speaker 3>Absolutely. And it's it's it's one of the word games that continuously</v>

01:47:31.440 --> 01:47:35.840
<v Speaker 3>gets played among us in order not to advance truth, not to</v>

01:47:35.840 --> 01:47:41.280
<v Speaker 3>advance anything scriptural, but just to shut down the risk that someone</v>

01:47:41.280 --> 01:47:45.360
<v Speaker 3>might say something that violates the spirit of this age.</v>

01:47:45.360 --> 01:47:48.480
<v Speaker 3>That's what this entire document is about, is about making sure that</v>

01:47:48.480 --> 01:47:51.600
<v Speaker 3>the spirit of this age is never violated.</v>

01:47:51.600 --> 01:47:56.720
<v Speaker 3>The next whereas racism harms its victims in body, mind, and spirit,</v>

01:47:56.720 --> 01:48:01.040
<v Speaker 3>and people in our communities and ministries have experienced such harm.</v>

01:48:01.040 --> 01:48:02.160
<v Speaker 3>What does that even mean?</v>

01:48:02.160 --> 01:48:05.840
<v Speaker 3>Like it's at this point they're just they're hysterical.</v>

01:48:05.840 --> 01:48:09.200
<v Speaker 3>Racism harms people and its victim in its in body, mind, and</v>

01:48:09.200 --> 01:48:10.000
<v Speaker 3>spirit. Well</v>

01:48:10.960 --> 01:48:11.280
<v Speaker 3>see</v>

01:48:13.360 --> 01:48:17.120
<v Speaker 3>they've detached a sin from the sinner.</v>

01:48:17.120 --> 01:48:20.560
<v Speaker 3>And I think that's one of the overarching problems with all these</v>

01:48:20.560 --> 01:48:26.400
<v Speaker 3>discussions. When it says whereas racism harms, it turns racism into this</v>

01:48:26.400 --> 01:48:30.400
<v Speaker 3>ambient thing, like it's some cloud that turns people inside out if</v>

01:48:30.400 --> 01:48:32.160
<v Speaker 3>you go inside it.</v>

01:48:32.160 --> 01:48:34.480
<v Speaker 3>That's not how sin works.</v>

01:48:34.800 --> 01:48:37.680
<v Speaker 3>you it would it's a common thing today to say something like</v>

01:48:37.840 --> 01:48:42.720
<v Speaker 3>whereas murder harms its victims and body, but you don't to say</v>

01:48:42.720 --> 01:48:48.720
<v Speaker 3>murder harms is it's the passive voice murderers harm.</v>

01:48:48.720 --> 01:48:50.480
<v Speaker 3>Let's focus on the sinner and not</v>

01:48:51.520 --> 01:48:52.960
<v Speaker 3>only on the sin.</v>

01:48:52.960 --> 01:48:56.960
<v Speaker 3>What they're trying to do is to categorize and bundle up an</v>

01:48:56.960 --> 01:49:02.720
<v Speaker 3>entire collection of beliefs that are true and behaviors that don't don't</v>

01:49:02.720 --> 01:49:04.640
<v Speaker 3>exist in some cases.</v>

01:49:04.640 --> 01:49:09.680
<v Speaker 3>Bundem all together as a racism, mark it, seal it, box it</v>

01:49:09.680 --> 01:49:12.560
<v Speaker 3>up, and then put it on the shelf as this is rejected</v>

01:49:12.560 --> 01:49:14.160
<v Speaker 3>and condemned for all time.</v>

01:49:14.160 --> 01:49:17.440
<v Speaker 3>So that anything that's inside that box, you can't go near it.</v>

01:49:17.440 --> 01:49:18.800
<v Speaker 3>You can't open it up again.</v>

01:49:18.800 --> 01:49:21.440
<v Speaker 3>You can't examine the contents of this, because again, this was a</v>

01:49:21.440 --> 01:49:23.920
<v Speaker 3>resolution adopted at Sonon Convention.</v>

01:49:23.920 --> 01:49:25.680
<v Speaker 3>This is official doctrine now.</v>

01:49:25.680 --> 01:49:28.480
<v Speaker 3>It's something the members of the Missouri Senate are bound not to</v>

01:49:28.480 --> 01:49:32.720
<v Speaker 3>disagree with publicly or they, the pastors of the Missouri Synod, will</v>

01:49:32.720 --> 01:49:35.120
<v Speaker 3>be expelled from synod to publicly disagree with this.</v>

01:49:35.120 --> 01:49:37.440
<v Speaker 3>That seems like a pretty big deal when something is so f</v>

01:49:37.760 --> 01:49:42.400
<v Speaker 3>riddled with lies and stupidity that it's difficult to even get through</v>

01:49:42.400 --> 01:49:43.440
<v Speaker 3>without losing your mind.</v>

01:49:44.560 --> 01:49:44.800
Yeah,

01:49:44.800 --> 01:49:47.840
<v Speaker 2>they want to make it that the concept harms.</v>

01:49:47.840 --> 01:49:49.120
<v Speaker 2>Of course we understand what they're doing.</v>

01:49:49.120 --> 01:49:52.160
<v Speaker 2>This is Frankfurt School, this is systemic racism, it's all those various</v>

01:49:52.160 --> 01:49:55.200
<v Speaker 2>things. That's what they're doing here, even if they didn't recognize it.</v>

01:49:55.200 --> 01:49:58.400
<v Speaker 2>I don't know who exactly drafted this, so I don't know if</v>

01:49:58.400 --> 01:50:00.800
<v Speaker 2>the person who drafted it knew what he was doing, but given</v>

01:50:00.800 --> 01:50:04.400
<v Speaker 2>how poorly worded it is, I suspect not.</v>

01:50:04.400 --> 01:50:07.040
<v Speaker 2>But it would be the equivalent of saying that the concept of</v>

01:50:07.040 --> 01:50:11.040
<v Speaker 2>adultery no, it's not the concept of adultery that harms.</v>

01:50:11.040 --> 01:50:13.520
<v Speaker 2>It's you sleeping with your neighbor's wife.</v>

01:50:13.520 --> 01:50:17.120
<v Speaker 2>It is you the adulterer and her the adulteress that causes the</v>

01:50:17.120 --> 01:50:19.840
<v Speaker 2>harm, not the concept of adultery.</v>

01:50:19.840 --> 01:50:22.960
<v Speaker 2>And they're just doing the same thing here with racism for reasons</v>

01:50:22.960 --> 01:50:26.160
<v Speaker 2>we've gone into before and we'll go into in greater length in</v>

01:50:26.160 --> 01:50:29.040
<v Speaker 2>the future whenever we do Marxism in the Frankfurt School.</v>

01:50:29.360 --> 01:50:32.480
<v Speaker 3>It's the same sort of errors that permeate the large cataclysm where</v>

01:50:32.480 --> 01:50:35.520
<v Speaker 3>they just have these these These ambient sins that are just floating</v>

01:50:35.520 --> 01:50:38.800
<v Speaker 3>around and people are burdened with them and they're just happening and</v>

01:50:38.800 --> 01:50:41.760
<v Speaker 3>there are no specific actors unless you argue with them.</v>

01:50:41.760 --> 01:50:44.240
<v Speaker 3>And then there's someone specific to be condemned.</v>

01:50:44.240 --> 01:50:46.880
<v Speaker 3>But short of that, it's just floating.</v>

01:50:47.200 --> 01:50:49.920
<v Speaker 3>Next one, racism has no basis in scripture.</v>

01:50:49.920 --> 01:50:52.400
<v Speaker 3>Well, if they'd stop there, they'd be absolutely right.</v>

01:50:52.640 --> 01:50:56.000
<v Speaker 3>That's the that's the only race the only whereas I can agree</v>

01:50:56.000 --> 01:50:58.560
<v Speaker 3>with. Racism has no basis in scripture.</v>

01:50:58.560 --> 01:50:59.440
<v Speaker 3>Absolutely factual.</v>

01:50:59.440 --> 01:51:00.080
<v Speaker 3>That's the amendment version.</v>

01:51:00.080 --> 01:51:01.120
<v Speaker 3>unfortunately, that's not what they meant.</v>

01:51:01.280 --> 01:51:02.960
<v Speaker 2>Notably. That's the amended version.</v>

01:51:02.960 --> 01:51:05.280
<v Speaker 2>This is the whereas they amended from originally saying.</v>

01:51:05.280 --> 01:51:05.760
<v Speaker 2>Oh you're right.</v>

01:51:05.760 --> 01:51:09.200
<v Speaker 2>Yeah. Whereas racism has no basis in science.</v>

01:51:09.280 --> 01:51:10.640
<v Speaker 2>Um Yes.</v>

01:51:10.720 --> 01:51:12.480
<v Speaker 2>I can see why they amended that one.</v>

01:51:13.680 --> 01:51:18.160
<v Speaker 3>Yeah. Yeah they the the the original wording that was was removed</v>

01:51:18.160 --> 01:51:22.000
<v Speaker 3>before this was finally adopted at convention was to remove the the</v>

01:51:22.000 --> 01:51:24.320
<v Speaker 3>claim that racism has no basis in science.</v>

01:51:24.320 --> 01:51:27.600
<v Speaker 3>Now I don't know the reasoning for that, but uh it would</v>

01:51:27.600 --> 01:51:30.080
<v Speaker 3>be just it would another be it'd be another case where they</v>

01:51:30.080 --> 01:51:32.560
<v Speaker 3>were in error because the races are clearly different.</v>

01:51:32.560 --> 01:51:36.160
<v Speaker 3>The races are fundamentally objectively measurably different.</v>

01:51:36.160 --> 01:51:38.080
<v Speaker 3>That is not a soteriological claim.</v>

01:51:38.080 --> 01:51:40.080
<v Speaker 3>It is not a claim before the throne of God.</v>

01:51:40.080 --> 01:51:44.080
<v Speaker 3>It is a claim that the human beings in certain populations have</v>

01:51:44.080 --> 01:51:45.680
<v Speaker 3>different properties.</v>

01:51:45.680 --> 01:51:47.280
<v Speaker 3>That's simply true.</v>

01:51:47.280 --> 01:51:50.560
<v Speaker 3>The Missouri Synod condemns the truth, and so it's no surprise the</v>

01:51:50.560 --> 01:51:52.000
<v Speaker 3>path that it's chosen.</v>

01:51:52.000 --> 01:51:54.160
<v Speaker 3>But it goes on to say the racism has no basis in</v>

01:51:54.160 --> 01:51:58.560
<v Speaker 3>scripture or the Lutheran confessions, but rather is consistent with the atheistic</v>

01:51:58.560 --> 01:52:04.000
<v Speaker 3>evolutionary ideologies and movements that claim the supremacy of one group over</v>

01:52:04.000 --> 01:52:05.600
<v Speaker 3>another. Well</v>

01:52:06.480 --> 01:52:08.400
<v Speaker 3>We were a few to that in the in the first episode</v>

01:52:08.400 --> 01:52:10.000
<v Speaker 3>of these five talking about race.</v>

01:52:10.000 --> 01:52:15.520
<v Speaker 3>There's nothing about acknowledging races of humans that requires macroevolution.</v>

01:52:15.520 --> 01:52:20.480
<v Speaker 3>You don't need fish becomes monkey becomes man to get from Noah</v>

01:52:20.480 --> 01:52:24.160
<v Speaker 3>to three different major racial populations.</v>

01:52:24.160 --> 01:52:25.200
<v Speaker 3>God did that.</v>

01:52:25.200 --> 01:52:26.560
<v Speaker 3>He did it in six thousand years.</v>

01:52:26.560 --> 01:52:28.800
<v Speaker 3>He did it in 4,500 years, in fact.</v>

01:52:28.800 --> 01:52:32.720
<v Speaker 3>And the differentiation, whether or not it continues to this day, the</v>

01:52:32.720 --> 01:52:38.160
<v Speaker 3>differentiation in terms of continuing to sub to have new subspecies produced</v>

01:52:38.240 --> 01:52:41.600
<v Speaker 3>or however you wish to categorize them, we are what we are.</v>

01:52:41.600 --> 01:52:43.120
<v Speaker 3>And there's no going back.</v>

01:52:43.120 --> 01:52:48.480
<v Speaker 3>You can't reverse engineer JF from a big collection of Europeans.</v>

01:52:48.480 --> 01:52:50.480
<v Speaker 3>That's the data has been lost.</v>

01:52:50.480 --> 01:52:51.120
<v Speaker 3>Well exactly.</v>

01:52:51.120 --> 01:52:52.000
<v Speaker 3>But what we actually</v>

01:52:52.480 --> 01:52:59.040
<v Speaker 2>explicitly reject the neo-Darwinian evolution or the new synthesis, whichever one it</v>

01:52:59.040 --> 01:53:04.480
<v Speaker 2>is you subscribed, they're all false of course, but we explicitly reject</v>

01:53:04.480 --> 01:53:10.400
<v Speaker 2>it because we make the correct argument that speciation doesn't occur, but</v>

01:53:10.640 --> 01:53:16.080
<v Speaker 2>the division into subspecies does occur through the loss of information.</v>

01:53:16.080 --> 01:53:23.600
<v Speaker 2>Neo-Darwinian evolution, the modern synthesis, etc., all claim that through mutation and</v>

01:53:23.600 --> 01:53:28.240
<v Speaker 2>selection you can create new information, never demonstrated but always claimed.</v>

01:53:28.240 --> 01:53:30.320
<v Speaker 2>We explicitly reject that.</v>

01:53:30.320 --> 01:53:35.120
<v Speaker 2>We go out of our way to actually reject atheistic evolution in</v>

01:53:35.120 --> 01:53:40.160
<v Speaker 2>a coherent manner, instead of just throwing out catchwords, catchphrases, and hoping</v>

01:53:40.160 --> 01:53:44.480
<v Speaker 2>that someone will pay attention to us.</v>

01:53:44.880 --> 01:53:45.120
And

01:53:45.120 --> 01:53:47.760
<v Speaker 3>if someone is listening and they're trying to put the best construction</v>

01:53:47.760 --> 01:53:50.080
<v Speaker 3>on this and say, well, may Maybe they're not talking about you</v>

01:53:50.080 --> 01:53:53.600
<v Speaker 3>two. You guys are Christians, you're not atheistic evolutionists, so that doesn't</v>

01:53:53.520 --> 01:53:54.240
<v Speaker 3>apply to you.</v>

01:53:54.240 --> 01:53:56.320
<v Speaker 3>No, it absolutely applies to us.</v>

01:53:56.320 --> 01:54:01.440
<v Speaker 3>This condemnation has been personally leveled at us by members of Synod</v>

01:54:01.760 --> 01:54:04.480
<v Speaker 3>in refutation of what we say about race.</v>

01:54:04.480 --> 01:54:09.600
<v Speaker 3>They absolutely insist that we are atheistic evolutionists, which is why they</v>

01:54:09.600 --> 01:54:10.800
<v Speaker 3>say we're going to hell.</v>

01:54:10.800 --> 01:54:15.360
<v Speaker 3>They're liars, but on all accounts, but there we are.</v>

01:54:15.360 --> 01:54:19.120
<v Speaker 3>And whereas the church is called to condemn sin in every form</v>

01:54:19.120 --> 01:54:22.960
<v Speaker 3>and manner, both in public and in private, including racism and all</v>

01:54:22.960 --> 01:54:24.080
<v Speaker 3>its expressions.</v>

01:54:24.080 --> 01:54:26.880
<v Speaker 3>Well neat, we got another catch-all there just to make sure that</v>

01:54:26.880 --> 01:54:30.000
<v Speaker 3>in the future this can be cited as a proof text to</v>

01:54:30.720 --> 01:54:32.240
<v Speaker 3>who knows what's gonna happen next.</v>

01:54:32.400 --> 01:54:37.200
<v Speaker 3>how far is is the the new religion of racism gonna go?</v>

01:54:37.200 --> 01:54:40.960
<v Speaker 3>Tune into your next diversity, equity, and inclusion training in your local</v>

01:54:40.960 --> 01:54:44.960
<v Speaker 3>uh business to find out where it's going because the doctrine continues</v>

01:54:44.960 --> 01:54:45.760
<v Speaker 3>to evolve.</v>

01:54:45.760 --> 01:54:47.200
<v Speaker 3>Satan's not done with it.</v>

01:54:47.200 --> 01:54:53.280
<v Speaker 3>He's keeps delivering new truisms that are part of the anti-racist religion.</v>

01:54:53.280 --> 01:54:58.160
<v Speaker 3>And by inclusion of racism in all its expressions, the Missouri Senate</v>

01:54:58.160 --> 01:55:01.840
<v Speaker 3>has preemptively adopted all of those forever into the future.</v>

01:55:01.840 --> 01:55:05.600
<v Speaker 3>If something is called racism by the latest definition on where Merriam</v>

01:55:05.680 --> 01:55:09.760
<v Speaker 3>Webster dot com, Missouri Senate is saying yes, we condemn racism in</v>

01:55:09.760 --> 01:55:10.560
<v Speaker 3>all its forms.</v>

01:55:10.560 --> 01:55:13.600
<v Speaker 3>Whatever new expression you've discovered, we condemn that already.</v>

01:55:13.600 --> 01:55:15.120
<v Speaker 3>Which is a bold move.</v>

01:55:15.120 --> 01:55:18.400
<v Speaker 3>Uh not Christian, though.</v>

01:55:18.400 --> 01:55:22.000
<v Speaker 3>Whereas our Lord has commanded us, you shall love your neighbor as</v>

01:55:22.000 --> 01:55:26.080
<v Speaker 3>ourself. Well, talked about this again many times.</v>

01:55:26.080 --> 01:55:30.400
<v Speaker 3>Your neighbor means means the man physically in front of you.</v>

01:55:30.400 --> 01:55:31.840
<v Speaker 3>Corey is not my neighbor.</v>

01:55:31.840 --> 01:55:33.680
<v Speaker 3>We don't live near each other.</v>

01:55:33.680 --> 01:55:36.880
<v Speaker 3>Cory is my brother in Christ, and he's according my brother according</v>

01:55:36.880 --> 01:55:37.760
<v Speaker 3>to the flesh.</v>

01:55:37.760 --> 01:55:39.200
<v Speaker 3>We are not neighbors.</v>

01:55:39.200 --> 01:55:42.560
<v Speaker 3>So all of these notions, the neighbor is this Mr.</v>

01:55:42.560 --> 01:55:44.880
<v Speaker 3>Rogers category of universal love.</v>

01:55:44.880 --> 01:55:45.840
<v Speaker 3>They're just bull.</v>

01:55:45.840 --> 01:55:47.200
<v Speaker 3>It's complete BS.</v>

01:55:47.200 --> 01:55:48.080
<v Speaker 3>It'S a lie.</v>

01:55:48.080 --> 01:55:51.680
<v Speaker 3>And it's a lie that has it's this it's a brain parasite</v>

01:55:51.680 --> 01:55:55.440
<v Speaker 3>that's caused men to lose sight of what scripture says very plainly</v>

01:55:55.600 --> 01:55:56.640
<v Speaker 3>about neighbors.</v>

01:55:56.640 --> 01:55:58.480
<v Speaker 3>Neighbor is an important category.</v>

01:55:58.480 --> 01:55:59.680
<v Speaker 3>We do not deny that.</v>

01:55:59.680 --> 01:56:04.320
<v Speaker 3>In fact it is we who uphold the scriptural teaching of neighbor</v>

01:56:04.320 --> 01:56:08.880
<v Speaker 3>over against those in the church today who will gladly despise their</v>

01:56:08.880 --> 01:56:13.120
<v Speaker 3>own neighbors and go six thousand miles away to aliens who are</v>

01:56:13.120 --> 01:56:16.320
<v Speaker 3>not brothers according to the flesh, they're not brothers according to Christ,</v>

01:56:16.320 --> 01:56:17.440
<v Speaker 3>and they're not neighbors.</v>

01:56:17.440 --> 01:56:19.280
<v Speaker 3>They're complete aliens.</v>

01:56:19.280 --> 01:56:23.440
<v Speaker 3>Those are the men to whom our churches seek to minister.</v>

01:56:23.440 --> 01:56:26.720
<v Speaker 3>We are the only ones who are actually concerned about our neighbors.</v>

01:56:26.720 --> 01:56:29.280
<v Speaker 3>So if you want to emphasize neighbor, yeah, absolutely.</v>

01:56:29.280 --> 01:56:32.560
<v Speaker 3>But it's not a refutation of racism.</v>

01:56:32.560 --> 01:56:36.240
<v Speaker 3>And here's where things get particularly ugly, even relative to the rest</v>

01:56:36.240 --> 01:56:36.960
<v Speaker 3>of this.</v>

01:56:36.960 --> 01:56:41.840
<v Speaker 3>Whereas the Lutheran church Missouri Synod confessing its own faults and walking</v>

01:56:41.840 --> 01:56:47.040
<v Speaker 3>humbly in repentance before God has addressed racism and discrimination in ten</v>

01:56:47.040 --> 01:56:53.840
<v Speaker 3>synod conventions, resulting in convention resolutions such as, and they cite some,</v>

01:56:53.840 --> 01:56:58.640
<v Speaker 3>and whereas the Committee on Theology and Church Relations February 1994 document,</v>

01:56:58.640 --> 01:57:02.560
<v Speaker 3>Racism and the Church states, we in the Lutheran Church Missouri Synod</v>

01:57:02.720 --> 01:57:07.600
<v Speaker 3>have before us a wonderful opportunity to commit ourselves to strive toward</v>

01:57:07.600 --> 01:57:11.920
<v Speaker 3>making racism a thing of the past and to demonstrate before a</v>

01:57:11.920 --> 01:57:15.440
<v Speaker 3>watching world how people of all cultures and groups can become a</v>

01:57:15.600 --> 01:57:19.440
<v Speaker 3>Become one in Christ, who has made of many one body for</v>

01:57:19.440 --> 01:57:22.880
<v Speaker 3>the edification of all.</v>

01:57:22.960 --> 01:57:26.400
<v Speaker 3>So the amazing thing about this section is that it says confessing</v>

01:57:26.400 --> 01:57:28.720
<v Speaker 3>our faults and walking humbly in repentance.</v>

01:57:28.720 --> 01:57:29.600
<v Speaker 3>Well, we're Christians.</v>

01:57:29.600 --> 01:57:33.120
<v Speaker 3>We don't confess faults, we confess sins.</v>

01:57:33.120 --> 01:57:38.880
<v Speaker 3>And a church body doesn't confess sins collectively, especially not ones that</v>

01:57:38.880 --> 01:57:42.480
<v Speaker 3>are not enumerated and are buried somewhere in the distant past.</v>

01:57:42.480 --> 01:57:48.240
<v Speaker 3>So what they're doing here in twenty nineteen is they are throwing</v>

01:57:48.240 --> 01:57:51.360
<v Speaker 3>the church of the past, throwing the church that in the past</v>

01:57:51.520 --> 01:57:55.520
<v Speaker 3>behaved in a manner that considered itself consistent with scripture.</v>

01:57:55.520 --> 01:57:56.960
<v Speaker 3>They're saying that was evil.</v>

01:57:56.960 --> 01:58:00.560
<v Speaker 3>We condemn them and we're gonna confess our faults, but not confess</v>

01:58:00.560 --> 01:58:04.720
<v Speaker 3>our sins because well we're not sinners, obviously.</v>

01:58:05.520 --> 01:58:08.960
<v Speaker 3>and then goes on to say with the CTCR thing, we're doing</v>

01:58:08.960 --> 01:58:11.520
<v Speaker 3>it before the eyes of go of the world.</v>

01:58:11.520 --> 01:58:12.160
<v Speaker 3>Well</v>

01:58:13.600 --> 01:58:16.800
<v Speaker 3>there's a way in which that can be beneficial, but when you</v>

01:58:16.800 --> 01:58:20.000
<v Speaker 3>are adopting a worldly religion and saying, look at us, look at</v>

01:58:20.000 --> 01:58:22.240
<v Speaker 3>us, we're look how worldly we are.</v>

01:58:22.240 --> 01:58:24.960
<v Speaker 3>You said rel you said racism was a bad thing.</v>

01:58:24.960 --> 01:58:27.040
<v Speaker 3>Look how hard we're going at racism.</v>

01:58:27.040 --> 01:58:29.920
<v Speaker 3>We're condemning it in all its forms and all its ways.</v>

01:58:29.920 --> 01:58:31.600
<v Speaker 3>This is our new religion.</v>

01:58:31.600 --> 01:58:34.480
<v Speaker 3>We are committed to destroying racism.</v>

01:58:34.480 --> 01:58:37.120
<v Speaker 3>Again, this has been going on since at least nineteen it's been</v>

01:58:37.120 --> 01:58:39.520
<v Speaker 3>going on no earlier than nineteen fifty nine.</v>

01:58:39.520 --> 01:58:42.960
<v Speaker 3>It really picked up in the 70s and then 1994 was when</v>

01:58:42.960 --> 01:58:44.800
<v Speaker 3>it hit its peak stride.</v>

01:58:44.800 --> 01:58:48.960
<v Speaker 3>Which is interesting because if you know anything about Missouri Synod history,</v>

01:58:48.960 --> 01:58:49.280
<v Speaker 3>in</v>

01:58:50.160 --> 01:58:54.880
<v Speaker 3>the seventies, the Missouri Synod was very close to complete apostasy.</v>

01:58:54.880 --> 01:58:55.360
<v Speaker 3>The St.</v>

01:58:55.360 --> 01:58:59.040
<v Speaker 3>Louis Seminary was itself entirely apostate.</v>

01:58:59.040 --> 01:59:02.480
<v Speaker 3>Almost Almost all of the s professors who were on the campus</v>

01:59:02.640 --> 01:59:07.200
<v Speaker 3>walked off with the student body because they rejected scripture, they rejected</v>

01:59:07.200 --> 01:59:11.200
<v Speaker 3>God. They went on to form one of the most virulent precursors</v>

01:59:11.200 --> 01:59:12.320
<v Speaker 3>to Elka.</v>

01:59:12.320 --> 01:59:16.800
<v Speaker 3>They went on to be the reason that Elka resorted to sodomy</v>

01:59:16.800 --> 01:59:20.800
<v Speaker 3>and all of its other egregious demonic activities as quickly as it</v>

01:59:20.800 --> 01:59:23.360
<v Speaker 3>did. The Missouri Synod did that.</v>

01:59:23.360 --> 01:59:25.680
<v Speaker 3>That was growing in the seventies.</v>

01:59:25.680 --> 01:59:28.560
<v Speaker 3>The mistake that the Synod made was that we didn't drive out</v>

01:59:28.560 --> 01:59:31.360
<v Speaker 3>the men that those demonic professors taught.</v>

01:59:31.360 --> 01:59:33.520
<v Speaker 3>Those men continued in the Synod.</v>

01:59:33.520 --> 01:59:37.680
<v Speaker 3>So you have seminx in the mid-70s, and 1994 you have this</v>

01:59:37.680 --> 01:59:41.280
<v Speaker 3>thing, oh, before the eyes of God, we condemn all racism.</v>

01:59:41.280 --> 01:59:46.640
<v Speaker 3>And today these demons who celebrate that will say, look how faithful</v>

01:59:46.640 --> 01:59:47.040
<v Speaker 3>we were.</v>

01:59:47.040 --> 01:59:48.320
<v Speaker 3>We need to get back to that.</v>

01:59:48.320 --> 01:59:51.200
<v Speaker 3>When I see that on the timeline, what I see is the</v>

01:59:51.200 --> 01:59:56.320
<v Speaker 3>fruits of semenex growing to their full form and stature, where the</v>

01:59:56.320 --> 02:00:01.280
<v Speaker 3>men who were themselves apostate, because they were taught by apostate professors,</v>

02:00:01.280 --> 02:00:04.160
<v Speaker 3>they believed the demonic lies that they were taught.</v>

02:00:04.160 --> 02:00:05.360
<v Speaker 3>They were teachers, they were</v>

02:00:06.640 --> 02:00:10.800
<v Speaker 3>professors, they were pastors in the Missouri Senate through the nineties.</v>

02:00:10.800 --> 02:00:13.920
<v Speaker 3>Things were getting really bad in the eighties and nineties precisely because</v>

02:00:13.920 --> 02:00:15.760
<v Speaker 3>we didn't root those men out.</v>

02:00:15.760 --> 02:00:18.080
<v Speaker 3>So yeah, there was a statement in ninety-four.</v>

02:00:18.080 --> 02:00:20.800
<v Speaker 3>It was also the I think the last one until this.</v>

02:00:20.800 --> 02:00:23.600
<v Speaker 3>There have been a couple middling ones, but the only big one</v>

02:00:23.600 --> 02:00:25.920
<v Speaker 3>was a ninety-four after the seventies.</v>

02:00:25.920 --> 02:00:28.880
<v Speaker 3>That's because seminx had more or less run its course.</v>

02:00:28.880 --> 02:00:33.280
<v Speaker 3>What we're seeing today is the aftermath where the next generation after</v>

02:00:33.280 --> 02:00:37.040
<v Speaker 3>the seminx demons are taking some new approaches, but they're still sticking</v>

02:00:37.040 --> 02:00:40.800
<v Speaker 3>to a lot of the old songbook because it worked really well.</v>

02:00:40.800 --> 02:00:46.000
<v Speaker 3>And further resolved, it says that Synod in Convention publicly condemned the</v>

02:00:46.000 --> 02:00:50.160
<v Speaker 3>sin of racism in all its manifestations, giving honor to the Father</v>

02:00:50.240 --> 02:00:53.280
<v Speaker 3>from whom every family in heaven and on earth is named.</v>

02:00:53.280 --> 02:00:55.440
<v Speaker 3>Confessing the Son is basically the doxology.</v>

02:00:55.440 --> 02:00:58.640
<v Speaker 3>Like who's gonna vote against the doxology and the Trinity?</v>

02:00:59.680 --> 02:01:01.440
<v Speaker 3>that's how craven this crap is.</v>

02:01:01.440 --> 02:01:04.320
<v Speaker 3>Like you can't it's not enough just to say that well, this</v>

02:01:04.320 --> 02:01:04.960
<v Speaker 3>is a sin.</v>

02:01:04.960 --> 02:01:06.960
<v Speaker 3>You have to say it's a sin and we love Jesus in</v>

02:01:06.960 --> 02:01:11.200
<v Speaker 3>all these ways and everybody's saying Kumbaya and who's gonna vote against</v>

02:01:11.200 --> 02:01:15.200
<v Speaker 3>that? See, only the radicals who will call BS up front and</v>

02:01:15.200 --> 02:01:18.480
<v Speaker 3>say this is an alien teaching are the ones who are going</v>

02:01:18.480 --> 02:01:19.680
<v Speaker 3>to be resistant to it.</v>

02:01:19.680 --> 02:01:22.160
<v Speaker 3>So not only do they fill it with straw men, but they</v>

02:01:22.160 --> 02:01:25.360
<v Speaker 3>fill it with this these decorations to legitimize it.</v>

02:01:25.360 --> 02:01:28.480
<v Speaker 3>Because if you say Jesusy stuff, this is the Jesus dust that</v>

02:01:28.480 --> 02:01:31.680
<v Speaker 3>they sprinkled on this pile.</v>

02:01:31.680 --> 02:01:34.400
<v Speaker 3>It goes on resolve that the members of the Senate encourage the</v>

02:01:34.400 --> 02:01:38.720
<v Speaker 3>church to utilize the ninety-four document, resolve the members of the congregations</v>

02:01:38.720 --> 02:01:43.760
<v Speaker 3>of the Senate, or encourage the works towards racial reconciliation and equality</v>

02:01:43.760 --> 02:01:47.440
<v Speaker 3>within the church and within society at large, praying that those who</v>

02:01:47.440 --> 02:01:51.600
<v Speaker 3>advocate racist ideologies and those who are deceived by them be brought</v>

02:01:51.600 --> 02:01:55.120
<v Speaker 3>to repentance, and that justice and healing may come to those who</v>

02:01:55.120 --> 02:01:58.640
<v Speaker 3>have been wounded, and be it finally resolved those followers of Christ,</v>

02:01:58.640 --> 02:02:01.040
<v Speaker 3>we are guard knowing according to the flesh.</v>

02:02:01.200 --> 02:02:04.240
<v Speaker 3>We serve the one who has entrusted us to the message of</v>

02:02:04.240 --> 02:02:05.520
<v Speaker 3>reconciliation.</v>

02:02:06.480 --> 02:02:08.640
<v Speaker 3>That's reconciliation to God.</v>

02:02:08.640 --> 02:02:09.280
<v Speaker 3>Look at this.</v>

02:02:09.280 --> 02:02:12.080
<v Speaker 3>At the very end of this, they're destroying the gospel.</v>

02:02:12.080 --> 02:02:16.320
<v Speaker 3>They're destroying Scripture by saying reconciliation of man to man.</v>

02:02:16.320 --> 02:02:17.760
<v Speaker 3>You don't need any God in the picture.</v>

02:02:17.760 --> 02:02:20.640
<v Speaker 3>You're doing it for God, but you're doing it with one another.</v>

02:02:20.640 --> 02:02:23.600
<v Speaker 3>That is not scriptural reconciliation.</v>

02:02:23.600 --> 02:02:27.600
<v Speaker 3>In Christ, God is reconciling the world to himself.</v>

02:02:27.600 --> 02:02:29.280
<v Speaker 3>They actually cite that.</v>

02:02:30.640 --> 02:02:32.240
<v Speaker 3>I I'm just in awe.</v>

02:02:32.400 --> 02:02:36.160
<v Speaker 3>It's like watching a a a car wreck.</v>

02:02:36.160 --> 02:02:37.440
<v Speaker 3>And that's how it ends.</v>

02:02:37.680 --> 02:02:38.800
<v Speaker 3>That's the end of it.</v>

02:02:38.800 --> 02:02:38.960
<v Speaker 3>Uh</v>

02:02:39.840 --> 02:02:41.920
<v Speaker 3>Lord have mercy on us all.</v>

02:02:42.400 --> 02:02:45.680
<v Speaker 2>It's almost tempting just to end the episode there because it's so</v>

02:02:45.920 --> 02:02:51.200
<v Speaker 2>just so utterly evil and wicked and ridiculous simultaneously.</v>

02:02:51.200 --> 02:02:55.520
<v Speaker 2>And I know that we often say, we have argued at length,</v>

02:02:55.520 --> 02:02:59.360
<v Speaker 2>do not call what is being done by the left, by the</v>

02:02:59.360 --> 02:03:03.680
<v Speaker 2>Marxists, etc., insane or woke or anything like that.</v>

02:03:03.680 --> 02:03:08.240
<v Speaker 2>But it can be both insane and evil simultaneously, and this manages</v>

02:03:08.240 --> 02:03:08.960
<v Speaker 2>to reach that.</v>

02:03:08.960 --> 02:03:14.800
<v Speaker 2>It is so incoherent as to be technically insane.</v>

02:03:14.800 --> 02:03:17.920
<v Speaker 2>The just the first bit, we regard no one according to the</v>

02:03:17.920 --> 02:03:23.520
<v Speaker 2>flesh. Okay, yes, you can cite scripture, but you're citing it in</v>

02:03:23.520 --> 02:03:26.000
<v Speaker 2>such a way that you are saying the opposite of what it</v>

02:03:26.000 --> 02:03:30.640
<v Speaker 2>says. Because if you want to use the meaning that they are</v>

02:03:30.640 --> 02:03:33.440
<v Speaker 2>advancing here, well, okay.</v>

02:03:33.440 --> 02:03:36.640
<v Speaker 2>Live like the crazy old Anabaptists used to.</v>

02:03:36.640 --> 02:03:38.880
<v Speaker 2>Because you may as well share your women, because if you regard</v>

02:03:38.880 --> 02:03:42.160
<v Speaker 2>no one according to the flesh, well that's she's not my wife,</v>

02:03:42.160 --> 02:03:44.160
<v Speaker 2>that's just random flesh.</v>

02:03:44.160 --> 02:03:45.360
<v Speaker 2>That's not how this works.</v>

02:03:45.360 --> 02:03:47.600
<v Speaker 2>That's not what scripture means.</v>

02:03:47.600 --> 02:03:51.440
<v Speaker 2>This is not a denial of cre you cannot take scripture and</v>

02:03:51.440 --> 02:03:56.080
<v Speaker 2>make it in any part, in any subpart a denial of the</v>

02:03:56.080 --> 02:03:59.440
<v Speaker 2>reality of what God has created, a denial of creation.</v>

02:03:59.440 --> 02:04:02.320
<v Speaker 2>And that is exactly what they are doing here.</v>

02:04:02.320 --> 02:04:09.280
<v Speaker 2>This is the absolute worst kind of not even citation scholarship, because</v>

02:04:09.280 --> 02:04:13.920
<v Speaker 2>it's so bad It's picking out little bits of scripture and chopping</v>

02:04:13.920 --> 02:04:18.560
<v Speaker 2>it, not even whole verses, little snippets of verses, in order to</v>

02:04:18.560 --> 02:04:24.640
<v Speaker 2>advance in a mercenary fashion this wicked doctrine that came nowhere from</v>

02:04:24.640 --> 02:04:29.680
<v Speaker 2>scripture. This is Satan wasn't even this bad when he was trying</v>

02:04:29.680 --> 02:04:32.480
<v Speaker 2>to tempt Christ.</v>

02:04:32.480 --> 02:04:36.080
<v Speaker 2>He at least cited most of the verses he was citing.</v>

02:04:36.080 --> 02:04:38.000
<v Speaker 2>He at least did that.</v>

02:04:38.000 --> 02:04:40.640
<v Speaker 2>You have to give Satan more credit than you give the men</v>

02:04:40.640 --> 02:04:44.160
<v Speaker 2>who wrote and voted for this, because if they voted for this,</v>

02:04:44.160 --> 02:04:48.400
<v Speaker 2>they are implicated in the wickedness because they signed off on it.</v>

02:04:48.400 --> 02:04:48.560
And

02:04:48.560 --> 02:04:52.960
<v Speaker 3>And since 2019, the LCMS has swung much further to the left</v>

02:04:53.120 --> 02:04:55.280
<v Speaker 3>than this document indicates.</v>

02:04:55.280 --> 02:04:55.600
<v Speaker 3>So</v>

02:04:56.960 --> 02:05:01.440
<v Speaker 3>we spent most of this episode talking specifically about, you know, this</v>

02:05:01.440 --> 02:05:05.680
<v Speaker 3>is this is a typical argument in favor of the doctrine of</v>

02:05:05.680 --> 02:05:10.480
<v Speaker 3>racism. Your churches, if they're not Missouri synod, have will advance very</v>

02:05:10.480 --> 02:05:14.480
<v Speaker 3>similar arguments because we said at the beginning, every argument that you</v>

02:05:14.480 --> 02:05:19.120
<v Speaker 3>will find about racism that doesn't explicitly cite scripture is gonna come</v>

02:05:19.120 --> 02:05:24.240
<v Speaker 3>from the pedophile Jew Magnus Hirschfeld's document from the 30s.</v>

02:05:24.240 --> 02:05:26.880
<v Speaker 3>This stuff was written before any of these men were born.</v>

02:05:26.880 --> 02:05:32.400
<v Speaker 3>They're adopting and they're importing false theology from a false demonic religion.</v>

02:05:32.400 --> 02:05:34.240
<v Speaker 3>We've laid out clearly.</v>

02:05:34.240 --> 02:05:36.320
<v Speaker 3>None of this accords with scripture.</v>

02:05:36.800 --> 02:05:40.640
<v Speaker 3>even if you disagree with us, even if you disagree with our</v>

02:05:40.640 --> 02:05:43.840
<v Speaker 3>scriptural conclusions completely separate from that.</v>

02:05:43.840 --> 02:05:47.760
<v Speaker 3>If we didn't exist at all, no Christian in good conscience can</v>

02:05:47.760 --> 02:05:51.600
<v Speaker 3>read this document and these arguments and what's on the LCMS page</v>

02:05:51.600 --> 02:05:54.720
<v Speaker 3>about racism and come to the conclusion that they were produced by</v>

02:05:55.200 --> 02:05:56.800
<v Speaker 3>someone with the Holy Spirit.</v>

02:05:56.800 --> 02:06:00.240
<v Speaker 3>The Holy Spirit would not permit such lies to be done in</v>

02:06:00.240 --> 02:06:01.040
<v Speaker 3>his name.</v>

02:06:01.040 --> 02:06:06.800
<v Speaker 3>And yet here we have churches advancing lies that destroy Christianity.</v>

02:06:06.800 --> 02:06:11.760
<v Speaker 3>They destroy the gospel, they destroy the church, and they destroy creation,</v>

02:06:11.760 --> 02:06:16.480
<v Speaker 3>and they destroy the order that God has established among us.</v>

02:06:16.480 --> 02:06:19.920
<v Speaker 3>There's one entity in the universe that seeks all of those outcomes,</v>

02:06:19.920 --> 02:06:22.480
<v Speaker 3>and his name is Satan.</v>

02:06:22.480 --> 02:06:26.720
<v Speaker 3>These advancements that are being pushed in the church, the reason that</v>

02:06:26.720 --> 02:06:30.480
<v Speaker 3>we're talking about it, the reason we're talking about this upsetting, divisive</v>

02:06:30.480 --> 02:06:34.240
<v Speaker 3>subject that nobody wants to hear about is that it's seminal.</v>

02:06:34.240 --> 02:06:35.840
<v Speaker 3>This is it.</v>

02:06:35.840 --> 02:06:40.960
<v Speaker 3>This is the solvent that Satan is using to dissolve the Christian</v>

02:06:40.960 --> 02:06:45.040
<v Speaker 3>church. It's not about Lutherans, it's not about our denomination or what</v>

02:06:45.040 --> 02:06:45.840
<v Speaker 3>goes on in St.</v>

02:06:45.840 --> 02:06:48.480
<v Speaker 3>Louis. This is the fight everyone is in.</v>

02:06:48.480 --> 02:06:52.720
<v Speaker 3>And we've all been capitulating to varying degrees at varying times.</v>

02:06:52.720 --> 02:06:55.120
<v Speaker 3>We're all on the same slippery slope.</v>

02:06:55.120 --> 02:06:58.560
<v Speaker 3>It's there's only one way any of this ends.</v>

02:06:58.560 --> 02:07:00.400
<v Speaker 3>Well, two possible ways.</v>

02:07:00.400 --> 02:07:05.040
<v Speaker 3>Either the church is completely destroyed, which God promises he will not</v>

02:07:05.040 --> 02:07:09.040
<v Speaker 3>permit, or these vipers are rooted out and they're put to the</v>

02:07:09.040 --> 02:07:10.480
<v Speaker 3>sword by a godly prince.</v>

02:07:10.480 --> 02:07:13.360
<v Speaker 3>Because there's nothing else that's gonna stop this sort of evil in</v>

02:07:13.360 --> 02:07:14.320
<v Speaker 3>this life.</v>

02:07:14.320 --> 02:07:14.640
<v Speaker 3>And</v>

02:07:16.240 --> 02:07:18.320
<v Speaker 3>I'd prefer to see the end of the world as I sa</v>

02:07:18.560 --> 02:07:20.000
<v Speaker 3>as I said last episode.</v>

02:07:20.000 --> 02:07:22.240
<v Speaker 3>I don't mean that for that to be a black pill, it's</v>

02:07:22.160 --> 02:07:24.880
<v Speaker 3>just that when I pray thy kingdom come, I mean it.</v>

02:07:24.880 --> 02:07:28.080
<v Speaker 3>I I want God to come among us, not only on a</v>

02:07:28.080 --> 02:07:32.240
<v Speaker 3>daily basis, but to come finally and to end evil, to end</v>

02:07:32.240 --> 02:07:33.840
<v Speaker 3>our suffering, to end my evil.</v>

02:07:33.840 --> 02:07:37.280
<v Speaker 3>I I pray for God to take my life and to perfect</v>

02:07:37.280 --> 02:07:39.520
<v Speaker 3>it. And that's only gonna happen when I'm dead.</v>

02:07:39.520 --> 02:07:42.480
<v Speaker 3>Or if he comes when in the sky when I'm alive, I</v>

02:07:42.480 --> 02:07:45.680
<v Speaker 3>will be struck down and and raised up a new man without</v>

02:07:45.680 --> 02:07:48.400
<v Speaker 3>any of this sin, without any of these problems or any of</v>

02:07:48.400 --> 02:07:49.440
<v Speaker 3>these concerns.</v>

02:07:49.440 --> 02:07:52.320
<v Speaker 3>It's up to God what he does in the future.</v>

02:07:52.320 --> 02:07:55.680
<v Speaker 3>But the task before every Christian on this day is not to</v>

02:07:55.680 --> 02:07:58.240
<v Speaker 3>just sit on a hillside and look at the sky and hope</v>

02:07:58.240 --> 02:07:59.680
<v Speaker 3>that Jesus will come back.</v>

02:07:59.680 --> 02:08:02.800
<v Speaker 3>I pray that that will happen, but day to day I am</v>

02:08:02.800 --> 02:08:06.560
<v Speaker 3>head down fighting this evil because when Christ comes back I would</v>

02:08:06.560 --> 02:08:10.640
<v Speaker 3>much prefer that he find me serving him faithfully than pursuing the</v>

02:08:10.640 --> 02:08:13.920
<v Speaker 3>lusts of the flesh that otherwise occupy my mind.</v>

02:08:13.920 --> 02:08:17.680
<v Speaker 3>If I can fight this instead of doing the evil that I</v>

02:08:17.680 --> 02:08:19.920
<v Speaker 3>would prefer to do, this is what I'm gonna do.</v>

02:08:19.920 --> 02:08:24.320
<v Speaker 3>Yeah, it's an easy choice because this evil is not only it's</v>

02:08:24.320 --> 02:08:25.600
<v Speaker 3>not about our church.</v>

02:08:25.600 --> 02:08:28.240
<v Speaker 3>It's about it's about the whole Christian faith.</v>

02:08:28.240 --> 02:08:31.760
<v Speaker 3>And it's about everything that we have ever known and loved in</v>

02:08:31.760 --> 02:08:35.680
<v Speaker 3>history. There is no part of history that's connected to anything that</v>

02:08:35.680 --> 02:08:40.800
<v Speaker 3>the listeners of this podcast have any connection to that is not</v>

02:08:40.800 --> 02:08:44.080
<v Speaker 3>being destroyed today, physically destroyed.</v>

02:08:44.080 --> 02:08:51.040
<v Speaker 3>Statues torn down, paintings defiled, works of art erased, edited, eradicated.</v>

02:08:51.040 --> 02:08:52.640
<v Speaker 3>We're told that they never happened.</v>

02:08:52.640 --> 02:08:54.400
<v Speaker 3>We're told that the men who did them are evil.</v>

02:08:54.400 --> 02:09:01.600
<v Speaker 3>We're told everything that has ever existed in Christian history is evil.</v>

02:09:01.600 --> 02:09:03.600
<v Speaker 3>In their religion, they're telling the truth.</v>

02:09:03.600 --> 02:09:05.600
<v Speaker 3>All those things are evil to Satan.</v>

02:09:05.600 --> 02:09:09.120
<v Speaker 3>All those things were good according to God's perfect will, and that's</v>

02:09:09.040 --> 02:09:12.160
<v Speaker 3>why they prospered among his people in Christendom.</v>

02:09:12.160 --> 02:09:16.400
<v Speaker 3>If Christendom is going to survive, it's going because men stop eating</v>

02:09:16.400 --> 02:09:21.760
<v Speaker 3>up these worldly satanic teachings of demons that continue to be imported</v>

02:09:21.760 --> 02:09:24.560
<v Speaker 3>in the church by men who say they're doing it in God's</v>

02:09:24.560 --> 02:09:28.880
<v Speaker 3>name. Magnus Hirschfeld brought it secularly, but he didn't bring it into</v>

02:09:28.880 --> 02:09:29.440
<v Speaker 3>the church.</v>

02:09:29.440 --> 02:09:31.600
<v Speaker 3>It was churchmen who brought it into the church.</v>

02:09:31.600 --> 02:09:35.040
<v Speaker 3>It was pastors and professors who said, ooh, that's a good idea.</v>

02:09:35.040 --> 02:09:36.960
<v Speaker 3>I want to use that in my next sermon.</v>

02:09:36.960 --> 02:09:38.400
<v Speaker 3>And we're off to the races.</v>

02:09:38.400 --> 02:09:40.880
<v Speaker 3>Cause you in the pews, are you going to listen to some</v>

02:09:40.880 --> 02:09:42.000
<v Speaker 3>jerk podcaster?</v>

02:09:42.000 --> 02:09:43.680
<v Speaker 3>Are you going to listen to your pastor?</v>

02:09:43.680 --> 02:09:46.400
<v Speaker 3>You should be able to listen to your pastor without flinching and</v>

02:09:46.560 --> 02:09:47.760
<v Speaker 3>without second guessing.</v>

02:09:47.760 --> 02:09:50.560
<v Speaker 3>And I pray for the day when God will restore that to</v>

02:09:50.560 --> 02:09:51.680
<v Speaker 3>all of our churches.</v>

02:09:51.680 --> 02:09:54.800
<v Speaker 3>Until such day comes, we're gonna keep fighting this.</v>

02:09:54.800 --> 02:09:57.840
<v Speaker 3>We're gonna fe keep fighting wherever these lies are introduced.</v>

02:09:57.840 --> 02:10:00.880
<v Speaker 3>So there are not gonna be many episodes of Stone Choir that</v>

02:10:00.880 --> 02:10:03.520
<v Speaker 3>you find, you know, pleasing or relaxing.</v>

02:10:03.520 --> 02:10:04.720
<v Speaker 3>That's not why we're here.</v>

02:10:05.040 --> 02:10:09.440
<v Speaker 3>they're easy listening channels if you wanna just have your brain scratched.</v>

02:10:09.440 --> 02:10:12.720
<v Speaker 3>We're talking about where Satan is attacking and he's coming for every</v>

02:10:12.720 --> 02:10:16.880
<v Speaker 3>direction But race and racism is one of the chief ones today.</v>

02:10:16.880 --> 02:10:20.160
<v Speaker 3>And so that's why we spent I five episodes on this.</v>

02:10:20.160 --> 02:10:22.880
<v Speaker 3>I hope that folks have found some value in it.</v>

02:10:22.880 --> 02:10:25.920
<v Speaker 3>I hope you'll share with friends and family and people in your</v>

02:10:25.920 --> 02:10:30.720
<v Speaker 3>church who will receive it, uh as I've said before, people who</v>

02:10:30.720 --> 02:10:34.800
<v Speaker 3>are told beforehand that Corey and I are wicked evil men will</v>

02:10:34.960 --> 02:10:37.360
<v Speaker 3>never listen in the first place for the most part.</v>

02:10:37.360 --> 02:10:40.640
<v Speaker 3>But if someone is a Christian who's trusted said, Hey, you should</v>

02:10:40.640 --> 02:10:41.520
<v Speaker 3>listen to this podcast.</v>

02:10:41.520 --> 02:10:42.080
<v Speaker 3>It's pretty good.</v>

02:10:42.080 --> 02:10:43.040
<v Speaker 3>I like these guys.</v>

02:10:43.040 --> 02:10:45.120
<v Speaker 3>I think they have some interesting things to say.</v>

02:10:45.120 --> 02:10:48.000
<v Speaker 3>The reaction is almost always, that was really interesting.</v>

02:10:48.000 --> 02:10:51.440
<v Speaker 3>No one who ever listens to us comes to the conclusion that</v>

02:10:51.440 --> 02:10:55.120
<v Speaker 3>we are the men who are being slapped among the pastorate up</v>

02:10:55.120 --> 02:10:57.920
<v Speaker 3>and down, from the left hand to the light right hand in</v>

02:10:57.920 --> 02:11:01.360
<v Speaker 3>the Missouri Synod, all of our pastors are slandering us today and</v>

02:11:01.360 --> 02:11:04.560
<v Speaker 3>virtually no one is defending our reputations.</v>

02:11:04.560 --> 02:11:07.120
<v Speaker 3>God sees that too, and He can take care of that.</v>

02:11:07.120 --> 02:11:08.400
<v Speaker 3>I'm not even worried about it.</v>

02:11:08.400 --> 02:11:11.360
<v Speaker 3>But for you who are listening, thank you for spending the time</v>

02:11:11.360 --> 02:11:11.920
<v Speaker 3>with us.</v>

02:11:11.920 --> 02:11:14.720
<v Speaker 3>For you who share, we appreciate it.</v>

02:11:14.720 --> 02:11:18.560
<v Speaker 3>Keep spreading the word and keep spending time in scripture because all</v>

02:11:18.560 --> 02:11:19.280
<v Speaker 3>of this matters.</v>

02:11:19.600 --> 02:11:21.200
<v Speaker 3>It's not just the parts you like.</v>

02:11:21.200 --> 02:11:23.440
<v Speaker 3>It's not just the parts that make you happy and make you</v>

02:11:23.440 --> 02:11:26.800
<v Speaker 3>comfortable. Spend some more time in the parts of scripture that make</v>

02:11:26.800 --> 02:11:31.280
<v Speaker 3>you really nervous because that's that's the Holy Spirit in you saying,</v>

02:11:31.280 --> 02:11:32.720
<v Speaker 3>Hey, you missed a spot.</v>

02:11:32.720 --> 02:11:35.840
<v Speaker 3>And when the Holy Spirit tells you you should be nervous about</v>

02:11:35.840 --> 02:11:37.600
<v Speaker 3>something, you need to listen.</v>

02:11:37.600 --> 02:11:39.280
<v Speaker 3>Don't take it from our words.</v>

02:11:39.280 --> 02:11:40.880
<v Speaker 3>Take it from God.</v>

02:11:40.880 --> 02:11:44.000
<v Speaker 3>You will find these problems in Scripture when you contrast them with</v>

02:11:44.000 --> 02:11:46.720
<v Speaker 3>what you're hearing in the word today, and that's all we can</v>

02:11:46.720 --> 02:11:47.600
<v Speaker 3>ask of anyone.</v>

02:11:48.080 --> 02:11:54.160
<v Speaker 2>I am ever so slightly tempted to add something about the immediately</v>

02:11:54.160 --> 02:11:57.920
<v Speaker 2>next resolution that was passed at that same convention</v>

02:11:59.920 --> 02:12:02.560
<v Speaker 2>just because of how atrocious it also is.</v>

02:12:02.960 --> 02:12:04.000
<v Speaker 2>Just read the title.</v>

02:12:04.000 --> 02:12:06.240
<v Speaker 2>I just want to I'll read the title and pull out one</v>

02:12:06.240 --> 02:12:11.600
<v Speaker 2>line because I think there's some deep abiding irony there, to encourage</v>

02:12:11.600 --> 02:12:16.880
<v Speaker 2>responsible citizenship and compassion toward neighbors who are immigrants among us.</v>

02:12:16.880 --> 02:12:21.280
<v Speaker 2>If you've been paying attention to Stone Choir thus far, you recognize</v>

02:12:21.280 --> 02:12:27.200
<v Speaker 2>already some of the problems with that, but I enjoy one of</v>

02:12:27.200 --> 02:12:34.160
<v Speaker 2>the resolved paragraphs part of it at least that the members of</v>

02:12:34.160 --> 02:12:41.920
<v Speaker 2>Synod be encouraged not to allow political divisions to become church divisions.</v>

02:12:42.080 --> 02:12:46.240
<v Speaker 2>Oops, they yeah, they've managed to violate it in both possible directions</v>

02:12:46.240 --> 02:12:53.440
<v Speaker 2>at once by not upholding scripture when scripture and political divisions do</v>

02:12:53.440 --> 02:12:57.600
<v Speaker 2>happen to align, for instance, abortion, because we do have quite a</v>

02:12:57.600 --> 02:13:02.560
<v Speaker 2>few men and women in our pews with anti-scription scriptural positions on</v>

02:13:02.560 --> 02:13:05.600
<v Speaker 2>abortion and our pastors say very little about it.</v>

02:13:05.600 --> 02:13:10.320
<v Speaker 2>They say more than many denominations, that's certainly true, but not enough.</v>

02:13:10.320 --> 02:13:15.440
<v Speaker 2>And they violate it in the other direction by permitting actual politics</v>

02:13:15.920 --> 02:13:21.120
<v Speaker 2>in the most base mercenary sense to become real divisions in the</v>

02:13:21.120 --> 02:13:24.560
<v Speaker 2>church that rise to the level of expulsion and at least attempted</v>

02:13:24.800 --> 02:13:27.680
<v Speaker 2>excommunication. But</v>

02:13:28.560 --> 02:13:36.960
<v Speaker 2>To end on a different note, we routinely bring up the transcendentals.</v>

02:13:36.960 --> 02:13:41.120
<v Speaker 2>And I hope that you, as the listeners, understand why we continue</v>

02:13:41.120 --> 02:13:41.920
<v Speaker 2>to do that.</v>

02:13:41.920 --> 02:13:46.000
<v Speaker 2>Everything against which we are fighting, against which we are speaking, the</v>

02:13:46.000 --> 02:13:50.560
<v Speaker 2>things against which we are pushing back violate the transcendentals, go against</v>

02:13:50.560 --> 02:13:54.640
<v Speaker 2>the transcendentals, because that which is evil is against good, that which</v>

02:13:54.640 --> 02:13:57.920
<v Speaker 2>is evil is against God's nature, is against God.</v>

02:13:57.920 --> 02:14:02.400
<v Speaker 2>God is his nature, the transcendentals are God's nature.</v>

02:14:02.400 --> 02:14:05.680
<v Speaker 2>Think about that, maybe replay it a couple of times to listen</v>

02:14:05.680 --> 02:14:06.400
<v Speaker 2>to exactly what I said.</v>

02:14:07.600 --> 02:14:07.920
<v Speaker 2>But</v>

02:14:09.200 --> 02:14:14.000
<v Speaker 2>when I list the transcendentals, I typically list the main three because</v>

02:14:14.000 --> 02:14:17.440
<v Speaker 2>that's just what is usually done in theology and philosophy.</v>

02:14:17.440 --> 02:14:21.120
<v Speaker 2>Beauty, goodness, truth, list them in whichever order you please.</v>

02:14:21.120 --> 02:14:25.280
<v Speaker 2>God's nature, of course, is one, and so the next one is</v>

02:14:25.280 --> 02:14:28.240
<v Speaker 2>being, because there are actually five core ones.</v>

02:14:28.240 --> 02:14:30.960
<v Speaker 2>Being, because of course that which exists is greater than that which</v>

02:14:30.960 --> 02:14:31.360
<v Speaker 2>does not.</v>

02:14:31.360 --> 02:14:32.640
<v Speaker 2>It's the summary of that.</v>

02:14:33.040 --> 02:14:35.680
<v Speaker 2>But the fifth is the one that I want to end on</v>

02:14:35.680 --> 02:14:39.440
<v Speaker 2>here. And it is one of the most important in our modern</v>

02:14:39.440 --> 02:14:43.760
<v Speaker 2>context. The others are of course important because, as was just mentioned,</v>

02:14:43.760 --> 02:14:47.840
<v Speaker 2>we have monuments that are being destroyed, our artwork is being destroyed,</v>

02:14:47.840 --> 02:14:52.160
<v Speaker 2>things are being burned down, desecrated right and left, and of course</v>

02:14:52.400 --> 02:14:54.400
<v Speaker 2>well that's a fight against beauty.</v>

02:14:54.400 --> 02:14:58.000
<v Speaker 2>They're attempting to destroy beauty, and that's why you have brutalist architecture</v>

02:14:58.000 --> 02:14:59.520
<v Speaker 2>and things like that.</v>

02:14:59.520 --> 02:15:03.840
<v Speaker 2>Because oh A world that is against God, a society that is</v>

02:15:03.840 --> 02:15:08.560
<v Speaker 2>against God will produce only ugliness, because beauty is an attribute of</v>

02:15:08.560 --> 02:15:13.440
<v Speaker 2>God, flows from God, as does goodness and truth.</v>

02:15:13.440 --> 02:15:15.520
<v Speaker 2>And so truth is being attacked.</v>

02:15:15.760 --> 02:15:18.640
<v Speaker 2>That's why we are pushing back against these things, because the things</v>

02:15:18.640 --> 02:15:22.560
<v Speaker 2>against which we are pushing back are all lies.</v>

02:15:22.560 --> 02:15:24.480
<v Speaker 2>They are fighting against truth.</v>

02:15:24.480 --> 02:15:26.720
<v Speaker 2>We are fighting for truth.</v>

02:15:26.720 --> 02:15:28.400
<v Speaker 2>So that's beauty and truth.</v>

02:15:28.400 --> 02:15:34.800
<v Speaker 2>Goodness, of course, everyone understands that implicitly to some degree at least,</v>

02:15:34.800 --> 02:15:36.400
<v Speaker 2>good versus evil.</v>

02:15:36.400 --> 02:15:42.240
<v Speaker 2>And I already mentioned being, but the fifth one is unity.</v>

02:15:42.240 --> 02:15:46.560
<v Speaker 2>And the reason no one ever tells you that the fifth transcendental</v>

02:15:46.560 --> 02:15:49.840
<v Speaker 2>is unity, the reason you may never have heard that before in</v>

02:15:49.840 --> 02:15:55.280
<v Speaker 2>your life if you haven't heard it from me, literally, is that</v>

02:15:55.280 --> 02:16:00.160
<v Speaker 2>because the cult that we have today, that is the official cult</v>

02:16:00.160 --> 02:16:04.400
<v Speaker 2>of most Western governments, that is the cult of our corporations, that</v>

02:16:04.400 --> 02:16:07.520
<v Speaker 2>is the cult of our elites, that is the cult of our</v>

02:16:07.520 --> 02:16:11.840
<v Speaker 2>politicians, that is becoming the cult of what once were churches and</v>

02:16:11.840 --> 02:16:18.960
<v Speaker 2>now no longer are, is diversity, equity, and inclusion, or diversity,</v>

02:16:18.960 --> 02:16:24.000
<v Speaker 2>inclusion and equity if you want a better, more accurate acronym.</v>

02:16:24.000 --> 02:16:32.000
<v Speaker 2>And that first bit diversity goes directly against the transcendental of unity.</v>

02:16:32.000 --> 02:16:36.480
<v Speaker 2>And so, as with the others, if you have something, if you</v>

02:16:36.480 --> 02:16:42.720
<v Speaker 2>are following something, if you are advocating something, that pushes back against,</v>

02:16:42.720 --> 02:16:49.120
<v Speaker 2>refutes, disagrees with, rejects an attribute of God.</v>

02:16:49.120 --> 02:16:52.000
<v Speaker 2>Well, you are obviously not on God's side.</v>

02:16:52.000 --> 02:16:54.240
<v Speaker 2>You are standing on Satan's side.</v>

02:16:54.240 --> 02:16:57.520
<v Speaker 2>And so if you find that you are standing on the side</v>

02:16:57.520 --> 02:17:03.760
<v Speaker 2>that is pushing diversity as some sort of highest good, some utmost</v>

02:17:03.760 --> 02:17:09.040
<v Speaker 2>value. You are pushing back against unity, you are rejecting one of</v>

02:17:09.040 --> 02:17:10.720
<v Speaker 2>the transcendentals, you are rejecting</v>

02:17:11.600 --> 02:17:16.080
<v Speaker 2>God, you are rejecting the faith, and you will spend eternity with</v>

02:17:16.080 --> 02:17:19.120
<v Speaker 2>your master.</v>

02:17:19.120 --> 02:17:24.240
<v Speaker 2>And you should think about that long and hard, because you cannot</v>

02:17:24.240 --> 02:17:29.040
<v Speaker 2>reject any of God's attributes without rejecting God.</v>

02:17:29.040 --> 02:17:35.520
<v Speaker 2>And so if you reject beauty, goodness, truth, being, or unity, and</v>

02:17:35.520 --> 02:17:38.720
<v Speaker 2>our modern cult that is taking over the Western world and the</v>

02:17:38.720 --> 02:17:41.920
<v Speaker 2>rest of it eventually, rejects each and every one.</v>

02:17:41.920 --> 02:17:45.360
<v Speaker 2>If you reject them, you are no Christian.</v>

02:17:45.360 --> 02:17:50.400
<v Speaker 2>You may do it incidentally accidentally for a period of time.</v>

02:17:50.400 --> 02:17:54.800
<v Speaker 2>But if you continue down that road, it is the wide path</v>

02:17:54.880 --> 02:17:57.600
<v Speaker 2>and it leads to hell.</v>

02:17:57.600 --> 02:18:04.320
<v Speaker 2>The narrow path that leads to eternal life, to paradise, is in</v>

02:18:04.320 --> 02:18:05.760
<v Speaker 2>fact narrow.</v>

02:18:05.760 --> 02:18:08.720
<v Speaker 2>It is not the path that the bulk of the world is</v>

02:18:08.720 --> 02:18:10.320
<v Speaker 2>going to take.</v>

02:18:10.320 --> 02:18:17.520
<v Speaker 2>And so again, if you find yourself on the side pushing diversity,</v>

02:18:17.520 --> 02:18:24.720
<v Speaker 2>pushing anti-racism, pushing Marxism, pushing all these catchwords, pushing these wicked</v>

02:18:24.720 --> 02:18:30.080
<v Speaker 2>things as transcendental values, which they are not, then you are on</v>

02:18:30.080 --> 02:18:37.040
<v Speaker 2>the side that is against God, and you will spend eternity suffering</v>

02:18:37.040 --> 02:18:41.680
<v Speaker 2>his wrath for the sins that you took back and claimed as</v>

02:18:41.680 --> 02:18:46.000
<v Speaker 2>your own, even if you were a baptized child of Christ at</v>

02:18:46.000 --> 02:18:49.200
<v Speaker 2>some point, you can throw that cloak off, and you can be</v>

02:18:49.200 --> 02:18:51.760
<v Speaker 2>kicked out of the wedding feast.</v>

02:18:51.760 --> 02:18:55.520
<v Speaker 2>Those are the stakes, and that is why we are doing this</v>

02:18:55.520 --> 02:18:58.400
<v Speaker 2>podcast, and that is why we will continue.</v>

02:18:58.400 --> 02:19:03.280
<v Speaker 2>Because the stakes quite literally are heaven or hell.</v>