WEBVTT

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<v Speaker 2>Welcome to the Stone Choir Podcast.</v>

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<v Speaker 2>I am Corey J.</v>

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<v Speaker 2>Mahler.</v>

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<v Speaker 3>And I'm still woe.</v>

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<v Speaker 3>On today's Stone Choir, we're going to be talking about peace.</v>

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<v Speaker 3>Last week we discussed violence at some length, talked about the implications</v>

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<v Speaker 3>within politics and within our lives and the context in which violence</v>

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<v Speaker 3>is sometimes necessary when it's forbidden.</v>

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<v Speaker 3>Basically addressing the fact that part of the new global religion says</v>

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<v Speaker 3>that all violence is always and everywhere per se evil, which is</v>

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<v Speaker 3>plainly false scripturally.</v>

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<v Speaker 3>So we made the case that that's not always true.</v>

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<v Speaker 3>And yet at the same time, we also made very clear that</v>

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<v Speaker 3>saying that something is moral is not inciting it.</v>

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<v Speaker 3>You know, when we talked about slavery, we're not saying you should</v>

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<v Speaker 3>go out and get slaves.</v>

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<v Speaker 3>It's never license that is the reason behind discussing some of these</v>

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<v Speaker 3>subjects. And so after discussing violence last week is something that is</v>

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<v Speaker 3>in some places and times permissible.</v>

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<v Speaker 3>We want to talk this week specifically about peace.</v>

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<v Speaker 3>If we get into the main subject, just a brief note that</v>

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<v Speaker 3>Corey has another big batch of the challenge coins ready to go</v>

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<v Speaker 3>shortly, and he's hoping that by the end of next week he'll</v>

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<v Speaker 3>be able to get the rest of them out.</v>

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<v Speaker 3>So thank you to everyone for your patience and for your support.</v>

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<v Speaker 3>We'll let you know after they've all gone out.</v>

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<v Speaker 3>So for some reason after we give the all shipped signal, if</v>

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<v Speaker 3>you still haven't gotten one, you can reach out to us and</v>

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<v Speaker 3>we can get it sorted out.</v>

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<v Speaker 3>But he's very good at record keeping, so that's probably unlikely, but</v>

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<v Speaker 3>we we just want to acknowledge that when everything's out, you can</v>

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<v Speaker 3>let us know.</v>

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<v Speaker 3>And we of course ordered plenty, we'll have probably a couple years</v>

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<v Speaker 3>supply. So if you're waiting to for the backlog to get cleared,</v>

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<v Speaker 3>you're welcome to place an order and we'll we'd be happy to</v>

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<v Speaker 3>ship one out to you.</v>

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<v Speaker 3>And thank you again to everyone for your support.</v>

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<v Speaker 3>It's cool seeing them online.</v>

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<v Speaker 3>That's exciting that people are excited about it.</v>

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<v Speaker 3>I mean they're really cool.</v>

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<v Speaker 3>It's a a fun thing to have.</v>

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<v Speaker 3>Today as we're talking about peace, I want to frame it first</v>

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<v Speaker 3>in terms of the contrast, you know, violence and peace.</v>

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<v Speaker 3>You know, I think when we we think about these things, we</v>

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<v Speaker 3>often think of in terms of like yin and yang, where you</v>

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<v Speaker 3>have equal opposing forces or you know, th there's the meme where</v>

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<v Speaker 3>the guy's standing in front of the big board with two red</v>

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<v Speaker 3>buttons and which one does he push.</v>

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<v Speaker 3>The framing that I want to present for this topic, as with</v>

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<v Speaker 3>many of the others we've talked about in the past that are</v>

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<v Speaker 3>particularly controversial, is that</v>

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<v Speaker 3>violence and peace are related, they're correlated, and they're opposites in some</v>

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<v Speaker 3>senses, but they're not equal in opposing forces.</v>

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<v Speaker 3>So to give you just a couple other imperfect examples to kind</v>

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<v Speaker 3>of give you a sense of what we're gonna be talking about</v>

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<v Speaker 3>today. Heat and cold are obviously contrasting.</v>

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<v Speaker 3>One is the opposite of the other.</v>

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<v Speaker 3>And yet at the same time the definition of heat and the</v>

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<v Speaker 3>definition of cold are circular.</v>

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<v Speaker 3>So cold is the absence of heat, but you wouldn't really say</v>

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<v Speaker 3>the heat is the absence of cold.</v>

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<v Speaker 3>Heat itself is the motion of particles.</v>

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<v Speaker 3>And so whenever particles are moving, that's what we call heat.</v>

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<v Speaker 3>And of course all matter moves.</v>

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<v Speaker 3>There's no such thing as a motionless particle.</v>

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<v Speaker 3>It's theoretically possible.</v>

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<v Speaker 3>That's what's called absolute zero.</v>

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<v Speaker 3>It's the theoretical coldest possible thing.</v>

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<v Speaker 3>And yet our understanding of physics completely breaks down because the idea</v>

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<v Speaker 3>of matter not moving at all we can conceive of it is</v>

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<v Speaker 3>a hypothetical, but it doesn't exist in nature.</v>

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<v Speaker 3>And so it's technically possible, but at the same time it's an</v>

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<v Speaker 3>impossibility. Everything has some heat, no matter how cold it is, because</v>

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<v Speaker 3>all matter is in motion.</v>

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<v Speaker 3>And at the other end of the extreme scale of heat, you</v>

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<v Speaker 3>have things like the inside of stars or other stellar objects, where</v>

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<v Speaker 3>there's so much heat, there's so much energy, the the boundaries between</v>

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<v Speaker 3>molecules are just completely dissolved.</v>

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<v Speaker 3>And you just have a soup where everything is tightly packed due</v>

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<v Speaker 3>to gravity and everything is moving so quickly that it, you know,</v>

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<v Speaker 3>it's again it's almost inconceivable.</v>

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<v Speaker 3>In fact, the time that it takes a photon to get from</v>

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<v Speaker 3>the interior of a star to the exterior can be years and</v>

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<v Speaker 3>years because it bounces around.</v>

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<v Speaker 3>It's a random walk.</v>

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<v Speaker 3>Really weird things happen when things get super hot.</v>

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<v Speaker 3>And yet cold is just nothingness.</v>

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<v Speaker 3>Something similarly true with light.</v>

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<v Speaker 3>You can have a flashlight that projects light, you know, somewhere that</v>

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<v Speaker 3>you want to be, and it's a very valuable thing.</v>

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<v Speaker 3>It can keep you safe.</v>

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<v Speaker 3>It keeps you from feeling alarmed in the dark.</v>

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<v Speaker 3>You don't step over things, you don't hurt yourself.</v>

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<v Speaker 3>Yet there's no such thing as a dark ray.</v>

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<v Speaker 3>You can't shine darkness onto something.</v>

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<v Speaker 3>You cannot project dark because dark is simply the absence of light.</v>

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<v Speaker 3>The darker something is, the more absent light is.</v>

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<v Speaker 3>And complete blackness is simply no light whatsoever, zero photons, which is</v>

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<v Speaker 3>something that can be achieved in the physical world.</v>

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<v Speaker 3>So although light and dark are contrasting, one is definitionally the absence</v>

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<v Speaker 3>of the other.</v>

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<v Speaker 3>And that's what's really going on.</v>

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<v Speaker 3>It's not the equal and opposing forces.</v>

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<v Speaker 3>is just that when you have one, the other is necessarily absent.</v>

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<v Speaker 3>Same is true of color.</v>

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<v Speaker 3>You know, white is the reflection of every single color simultaneously.</v>

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<v Speaker 3>Black is in a sense not even a color.</v>

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<v Speaker 3>Black is the absence of any reflected light.</v>

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<v Speaker 3>If you have something that's completely black, there's nothing there.</v>

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<v Speaker 3>There's nothing being reflected.</v>

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<v Speaker 3>And when you have all the colors being reflected simultaneously, you have</v>

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<v Speaker 3>white light.</v>

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<v Speaker 3>And so black and white are I think the most common examples</v>

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<v Speaker 3>of complete polar opposites.</v>

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<v Speaker 3>And even then one is fundamentally the absence of the other.</v>

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<v Speaker 3>And so as we're thinking about violence and about peace, they're not</v>

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<v Speaker 3>equal in opposing forces.</v>

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<v Speaker 3>Peace, I think a reasonable definition would be the complete absence of</v>

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<v Speaker 3>violence or strife or you know really kind of anything actively negative,</v>

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<v Speaker 3>anything that's you know doing some harm to the environment around you.</v>

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<v Speaker 3>You know the primordial example of peace would be the Garden of</v>

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<v Speaker 3>Eden itself.</v>

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<v Speaker 3>And to this day, gardens are actually some of the most peaceful</v>

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<v Speaker 3>places you can be.</v>

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<v Speaker 3>It's very common for people who get into gardening in part because</v>

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<v Speaker 3>how peaceful it is.</v>

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<v Speaker 3>And so a garden and peace, they're very closely connected in our</v>

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<v Speaker 3>minds. And yet unlike the Garden of Eden, where there was no</v>

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<v Speaker 3>violence, there was no enmity of any kind It also had no</v>

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<v Speaker 3>weeds. And then after the fall, the weeds became part of the</v>

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<v Speaker 3>curse. And so even in the modern garden today, when you're if</v>

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<v Speaker 3>you're a gardener, gardening necessarily one of the actions you have to</v>

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<v Speaker 3>engage in is weeding.</v>

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<v Speaker 3>You're basically doing a very small amount of violence in your garden</v>

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<v Speaker 3>to keep it idyllic, to keep it peaceful.</v>

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<v Speaker 3>That means uprooting weeds, killing these living plants so that the plants</v>

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<v Speaker 3>that are desirable are present.</v>

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<v Speaker 3>So</v>

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<v Speaker 3>peace is when there is no violence.</v>

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<v Speaker 3>And so back to you know last week's episode and the the</v>

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<v Speaker 3>general theme of these two episodes is that Obviously, peace is desirable.</v>

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<v Speaker 3>We all want peace.</v>

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<v Speaker 3>We want peaceful lives.</v>

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<v Speaker 3>We want peaceful communities, peaceful homes.</v>

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<v Speaker 3>It is the desirable ground state for everything.</v>

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<v Speaker 3>The absence of violence is the most one of the most desirable</v>

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<v Speaker 3>things possible.</v>

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<v Speaker 3>And yet at the same time as we made the case last</v>

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<v Speaker 3>week, it may arise that the only way for you to have</v>

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<v Speaker 3>peace is for violence to take place.</v>

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<v Speaker 3>Whether or not you're a personal participant, someone may have to do</v>

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<v Speaker 3>violence. In fact, that's you know the reason that we have a</v>

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<v Speaker 3>country today in the in the United States and any country in</v>

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<v Speaker 3>the world.</v>

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<v Speaker 3>There was violence that established the borders, that established whatever government you</v>

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<v Speaker 3>have, good or bad.</v>

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<v Speaker 3>It was established through some process of violence, either active or the</v>

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<v Speaker 3>threat. Sometimes it's just enough for a strong man to show up</v>

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<v Speaker 3>and say, I'm in charge now.</v>

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<v Speaker 3>Historically, you know, sometimes that's how things play out.</v>

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<v Speaker 3>And then you have peace, either through violence, the threat of violence</v>

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<v Speaker 3>or the act of the violence itself.</v>

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<v Speaker 3>And then you have peace.</v>

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<v Speaker 3>And so as we're talking about peace today, we're gonna be talking</v>

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<v Speaker 3>about in scriptural terms and we're gonna talk about the home, about</v>

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<v Speaker 3>your community, about, you know, geopolitical, national political level, and then about</v>

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<v Speaker 3>the church.</v>

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<v Speaker 3>Because in each of those contexts we have different forms of peace.</v>

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<v Speaker 3>And then at the end we're gonna talk a little bit, just</v>

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<v Speaker 3>kind of briefly about the peace of God, which surpasses all human</v>

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<v Speaker 3>understanding, which of course is the most desirable of all peces, and</v>

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<v Speaker 3>it's one that as Christians God imparts to us, He imparts through</v>

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<v Speaker 3>faith and through knowledge of Scripture.</v>

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<v Speaker 3>And when we have that blessing of God's peace, it helps us</v>

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<v Speaker 3>to deal with all the other moments in life when things aren't</v>

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<v Speaker 3>peaceful. That's part of the blessing that God speaks of in Scripture.</v>

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<v Speaker 3>When you have God's peace, it's not that it doesn't matter how</v>

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<v Speaker 3>bad things are, it's that you can deal with it because you</v>

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<v Speaker 3>know that at some level, this is not your home.</v>

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<v Speaker 3>And that's one of those phrases that gets used to it's an</v>

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<v Speaker 3>emulsifier for civilization in the mouths of wicked false Christians because they</v>

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<v Speaker 3>will look at the violence and the evil that's happening in the</v>

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<v Speaker 3>world and say, Oh, we need to worry about not our problems.</v>

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<v Speaker 3>Our home is in heaven.</v>

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<v Speaker 3>Not Not at all what we're saying.</v>

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<v Speaker 3>We're saying that in the worst event where we lose in some</v>

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<v Speaker 3>temporal fashion, that's okay.</v>

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<v Speaker 3>We can be at peace with losing here because our reward is</v>

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<v Speaker 3>in heaven.</v>

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<v Speaker 3>And that's up to God.</v>

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<v Speaker 3>And so there's a very clear distinction of things that are up</v>

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<v Speaker 3>to God and things that are up to us.</v>

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<v Speaker 3>But one of the things that's up to us is to make</v>

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<v Speaker 3>peace. And so as we talked today about the subject of peace</v>

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<v Speaker 3>and the absence of violence, just want to acknowledge at the outset.</v>

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<v Speaker 3>It's not that I want peace and therefore I will never be</v>

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<v Speaker 3>violent. It's that I want peace and therefore I acknowledge that sometimes</v>

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<v Speaker 3>violence is necessary to achieve peace, which is what God says, it's</v>

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<v Speaker 3>the only rational explanation.</v>

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<v Speaker 3>You don't need the Bible to explain that to you.</v>

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<v Speaker 3>If someone is losing his mind being violent, running around your neighborhood</v>

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<v Speaker 3>with a sword or a gun or something, it's very clear that</v>

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<v Speaker 3>there's only one thing that's going to stop that violence.</v>

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<v Speaker 3>The desire for peace, the absolute the prayer for peace that we</v>

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<v Speaker 3>should all have every day is always in the acknowledgement that sometimes</v>

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<v Speaker 3>the way we get to peace is</v>

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<v Speaker 3>by momentarily not having peace.</v>

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<v Speaker 3>And that's not contradictory.</v>

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<v Speaker 3>That's a crucial thing for me drawing this distinction here.</v>

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<v Speaker 3>It's not that I can either have violence or I can have</v>

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<v Speaker 3>peace. I desire peace.</v>

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<v Speaker 3>We should all desire peace and we must acknowledge that there are</v>

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<v Speaker 3>certain times and places when the only way to get that is</v>

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<v Speaker 3>through violence.</v>

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<v Speaker 3>So as we go through all this today, just keep in mind</v>

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<v Speaker 3>that it's not one or the other.</v>

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<v Speaker 3>That's a false dichotomy.</v>

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<v Speaker 3>The desire for peace is absolute.</v>

00:11:27.760 --> 00:11:30.560
<v Speaker 3>It's abnormal to desire violence.</v>

00:11:30.560 --> 00:11:33.920
<v Speaker 3>We should desire peace and we should pursue peace and to the</v>

00:11:33.920 --> 00:11:36.800
<v Speaker 3>best of our ability, and so far as it depends on us,</v>

00:11:36.800 --> 00:11:38.960
<v Speaker 3>we should try to achieve peace.</v>

00:11:38.960 --> 00:11:42.000
<v Speaker 3>And then the alternative when the other side gets a vote is</v>

00:11:42.000 --> 00:11:44.160
<v Speaker 3>that there may not be peace for a time.</v>

00:11:44.160 --> 00:11:47.280
<v Speaker 3>And that's not the first choice.</v>

00:11:47.280 --> 00:11:49.680
<v Speaker 3>But if that's what we have to deal with, then in order</v>

00:11:49.680 --> 00:11:53.280
<v Speaker 3>to get the peace that God desires for us, sometimes there's intermediary</v>

00:11:53.360 --> 00:11:56.480
<v Speaker 3>stuff that is itself not peaceful.</v>

00:11:56.480 --> 00:12:01.600
<v Speaker 3>And these things are simply not contradictory, they're entirely coherent because the</v>

00:12:01.600 --> 00:12:06.640
<v Speaker 3>ground state, the peaceful garden state of peace, sometimes requires defense that</v>

00:12:06.640 --> 00:12:08.000
<v Speaker 3>is less peaceful.</v>

00:12:08.480 --> 00:12:08.560
So

00:12:08.640 --> 00:12:14.400
<v Speaker 2>as Wo highlighted, peace is essentially a negative in the neutral sense</v>

00:12:14.400 --> 00:12:19.440
<v Speaker 2>of that term word, which is to say it denotes a state</v>

00:12:19.440 --> 00:12:22.240
<v Speaker 2>of the absence of certain things.</v>

00:12:22.240 --> 00:12:25.200
<v Speaker 2>Woe mentioned violence, of course, but I want to give you two</v>

00:12:25.200 --> 00:12:29.040
<v Speaker 2>terms to think of when thinking of what is absent when you</v>

00:12:29.040 --> 00:12:31.760
<v Speaker 2>have peace, a state of peace.</v>

00:12:31.760 --> 00:12:35.760
<v Speaker 2>And that would be that peace is the absence of suffering and</v>

00:12:35.920 --> 00:12:39.040
<v Speaker 2>strife. And of course suffering, we all know what that is.</v>

00:12:39.040 --> 00:12:42.080
<v Speaker 2>That's just pain or distress or hardship.</v>

00:12:42.080 --> 00:12:43.600
<v Speaker 2>But strife is</v>

00:12:44.560 --> 00:12:51.360
<v Speaker 2>Usually angry or bitter disagreement over something or some things fundamental.</v>

00:12:51.360 --> 00:12:56.080
<v Speaker 2>And so peace is the absence of those things.</v>

00:12:56.080 --> 00:12:59.520
<v Speaker 2>Naturally, it means that we are not always going to have peace</v>

00:12:59.520 --> 00:13:00.320
<v Speaker 2>in this life.</v>

00:13:00.320 --> 00:13:04.080
<v Speaker 2>In fact, we are never going to have perfect peace in this</v>

00:13:04.080 --> 00:13:07.840
<v Speaker 2>life with regard to temporal or earthly things.</v>

00:13:07.840 --> 00:13:12.320
<v Speaker 2>There's a difference there with eschatological peace versus earthly peace.</v>

00:13:12.320 --> 00:13:14.560
<v Speaker 2>I'll get into that in a minute here.</v>

00:13:14.560 --> 00:13:19.280
<v Speaker 2>But with regard to this life, we will always have suffering and</v>

00:13:19.280 --> 00:13:20.960
<v Speaker 2>to some degree strife.</v>

00:13:20.960 --> 00:13:26.320
<v Speaker 2>Now strife can vary depending on whether we're dealing with, as we'll</v>

00:13:26.320 --> 00:13:32.160
<v Speaker 2>mention, the home, society, politics, the church, and the times in which</v>

00:13:32.160 --> 00:13:35.600
<v Speaker 2>we live, because of course there's going to be more or less</v>

00:13:35.600 --> 00:13:41.600
<v Speaker 2>suffering and more or less strife, there will always be some degree</v>

00:13:41.600 --> 00:13:43.360
<v Speaker 2>of suffering.</v>

00:13:43.360 --> 00:13:45.680
<v Speaker 2>The reason for that, of course, is that we live in a</v>

00:13:45.680 --> 00:13:50.640
<v Speaker 2>fallen world, and so that will never be entirely absent from human</v>

00:13:50.640 --> 00:13:56.720
<v Speaker 2>life. And so we will always have some disruption with regard to</v>

00:13:56.720 --> 00:14:00.480
<v Speaker 2>peace. It doesn't mean you can't have peace, it just means the</v>

00:14:00.480 --> 00:14:01.360
<v Speaker 2>peace in this life</v>

00:14:02.240 --> 00:14:04.000
<v Speaker 2>will not be perfect.</v>

00:14:04.000 --> 00:14:10.480
<v Speaker 2>And so to distinguish these different kinds of peace, as it were,</v>

00:14:10.480 --> 00:14:15.040
<v Speaker 2>there is earthly peace and there is eschatological peace.</v>

00:14:15.040 --> 00:14:17.680
<v Speaker 2>Earthly peace is relative.</v>

00:14:17.680 --> 00:14:20.640
<v Speaker 2>Eschatological peace is absolute.</v>

00:14:20.640 --> 00:14:25.840
<v Speaker 2>And so to give an example to make that more concrete, earthly</v>

00:14:25.840 --> 00:14:29.280
<v Speaker 2>peace would be what you are experiencing when you're out in your</v>

00:14:29.280 --> 00:14:32.560
<v Speaker 2>garden, assuming you don't have too many weeds and insects and other</v>

00:14:32.560 --> 00:14:35.360
<v Speaker 2>things causing you strife and suffering.</v>

00:14:35.360 --> 00:14:37.520
<v Speaker 2>That's earthly peace.</v>

00:14:37.520 --> 00:14:42.000
<v Speaker 2>Eschatological peace is what you are going to have with regard to</v>

00:14:42.000 --> 00:14:46.960
<v Speaker 2>the certainty of your salvation because of God's promises.</v>

00:14:46.960 --> 00:14:48.480
<v Speaker 2>That's an absolute peace.</v>

00:14:48.480 --> 00:14:51.600
<v Speaker 2>That is a different sort of peace from the relative peace that</v>

00:14:51.600 --> 00:14:57.440
<v Speaker 2>we have here in this life with regard to earthly things.</v>

00:14:57.440 --> 00:15:02.720
<v Speaker 2>And so there's also in this life temporal and eternal peace.</v>

00:15:02.720 --> 00:15:09.520
<v Speaker 2>Again, temporal peace is relative and Eternal peace is absolute.</v>

00:15:09.520 --> 00:15:16.080
<v Speaker 2>It's important to understand the difference between and among these kinds of</v>

00:15:16.080 --> 00:15:22.240
<v Speaker 2>peace. Because this is where we start to see some sophistry and</v>

00:15:22.240 --> 00:15:26.000
<v Speaker 2>other things arise with regard to those as well mentioned who tell</v>

00:15:26.000 --> 00:15:29.360
<v Speaker 2>us simply to not care about the things of this life.</v>

00:15:29.360 --> 00:15:33.520
<v Speaker 2>Well, we have the eschatological piece, we have the promises of God</v>

00:15:33.520 --> 00:15:35.920
<v Speaker 2>with regard to these things in the next life.</v>

00:15:35.920 --> 00:15:38.960
<v Speaker 2>So it doesn't matter what happens in this life, and that's just</v>

00:15:38.960 --> 00:15:40.960
<v Speaker 2>absolutely not true.</v>

00:15:40.960 --> 00:15:46.320
<v Speaker 2>Because Scripture speaks in many places throughout Scripture to the things of</v>

00:15:46.320 --> 00:15:51.680
<v Speaker 2>this life, to life on this earth, yes, a fallen world that</v>

00:15:51.680 --> 00:15:57.440
<v Speaker 2>does have suffering and does have strife, but nonetheless we can work</v>

00:15:57.440 --> 00:16:00.960
<v Speaker 2>toward peace and we should do so.</v>

00:16:00.960 --> 00:16:04.640
<v Speaker 2>Scripture says blessed are the peacemakers.</v>

00:16:04.640 --> 00:16:08.240
<v Speaker 2>That doesn't just mean with regard to the things of the next</v>

00:16:08.240 --> 00:16:10.560
<v Speaker 2>life, it means with regard to the things of this life.</v>

00:16:11.040 --> 00:16:15.680
<v Speaker 2>And so Christians should be peacemakers, we should seek peace, as Wo</v>

00:16:15.840 --> 00:16:17.040
<v Speaker 2>mentioned already.</v>

00:16:17.040 --> 00:16:21.280
<v Speaker 2>That does mean that sometimes violence will be necessary as we went</v>

00:16:21.280 --> 00:16:23.840
<v Speaker 2>over in last week's episode.</v>

00:16:23.840 --> 00:16:27.920
<v Speaker 2>But it's not violence for the sake of violence, it is violence</v>

00:16:27.920 --> 00:16:32.160
<v Speaker 2>for the sake of maintaining or establishing peace.</v>

00:16:32.160 --> 00:16:38.160
<v Speaker 2>And that is not a contradiction, certainly not a contradiction in terms,</v>

00:16:38.160 --> 00:16:43.600
<v Speaker 2>because we all know that in order to maintain order, it has</v>

00:16:43.600 --> 00:16:44.960
<v Speaker 2>to be enforced.</v>

00:16:44.960 --> 00:16:48.880
<v Speaker 2>For instance, borders have to be protected, and that is the case</v>

00:16:48.960 --> 00:16:51.600
<v Speaker 2>whether we are speaking of the border that is the front door</v>

00:16:51.600 --> 00:16:54.800
<v Speaker 2>to your home or or the border that is the border of</v>

00:16:54.800 --> 00:17:00.960
<v Speaker 2>your nation, of your country, of whatever territory your country controls.</v>

00:17:00.960 --> 00:17:07.280
<v Speaker 2>Those things must be maintained with at least the threat of violence.</v>

00:17:07.360 --> 00:17:12.080
<v Speaker 2>And in fact, if you do not have that threat of violence</v>

00:17:12.080 --> 00:17:16.400
<v Speaker 2>to back up that border, to defend that border, then what you're</v>

00:17:16.400 --> 00:17:21.040
<v Speaker 2>actually doing is harming the odds of maintaining peace.</v>

00:17:21.040 --> 00:17:25.840
<v Speaker 2>Because if the threat is there, you are less likely to encounter</v>

00:17:25.840 --> 00:17:29.760
<v Speaker 2>those who would violate that peace, because they are going to recognize</v>

00:17:30.000 --> 00:17:32.400
<v Speaker 2>there is a cost to doing that.</v>

00:17:32.400 --> 00:17:36.560
<v Speaker 2>And so pacifism actually invites greater harm.</v>

00:17:36.560 --> 00:17:40.640
<v Speaker 2>It invites greater disturbances of earthly peace.</v>

00:17:41.440 --> 00:17:45.680
<v Speaker 2>Contrary to what some of those who advocate for pacifism and related</v>

00:17:45.680 --> 00:17:49.120
<v Speaker 2>things would claim, they will try to claim that they are simply</v>

00:17:49.440 --> 00:17:54.000
<v Speaker 2>against violence, they're against strife and suffering, they're against all these negative</v>

00:17:54.000 --> 00:17:55.680
<v Speaker 2>things, they're for peace peace.</v>

00:17:55.680 --> 00:17:57.040
<v Speaker 2>They're not for peace.</v>

00:17:57.040 --> 00:17:59.040
<v Speaker 2>They're liars, they're hypocrites.</v>

00:17:59.040 --> 00:18:02.880
<v Speaker 2>Because in order to have peace it must be maintained in this</v>

00:18:02.880 --> 00:18:07.520
<v Speaker 2>life. Again, this is the difference between this life and the next.</v>

00:18:07.520 --> 00:18:11.280
<v Speaker 2>In the next life we don't have to work to maintain peace.</v>

00:18:11.280 --> 00:18:16.080
<v Speaker 2>God will have established perfect permanent peace.</v>

00:18:16.080 --> 00:18:19.760
<v Speaker 2>There's no work for us in the next life with regard to</v>

00:18:19.760 --> 00:18:23.120
<v Speaker 2>peace. There's still work in the next life, because of course man</v>

00:18:23.120 --> 00:18:24.400
<v Speaker 2>was made for work.</v>

00:18:24.400 --> 00:18:28.400
<v Speaker 2>It's not labor, that's the distinction there, but that's a discussion for</v>

00:18:28.400 --> 00:18:30.000
<v Speaker 2>another time.</v>

00:18:30.000 --> 00:18:33.120
<v Speaker 2>The peace in this life must be maintained.</v>

00:18:33.520 --> 00:18:37.680
<v Speaker 2>It is something toward which we work, it is something for which</v>

00:18:37.680 --> 00:18:38.880
<v Speaker 2>we labor.</v>

00:18:38.880 --> 00:18:40.960
<v Speaker 2>Because it is something worth having.</v>

00:18:40.960 --> 00:18:43.040
<v Speaker 2>Because again, what is peace?</v>

00:18:43.040 --> 00:18:47.440
<v Speaker 2>It is the absence of these various negative things.</v>

00:18:47.440 --> 00:18:52.160
<v Speaker 2>And so when you work to eliminate suffering, you are working to</v>

00:18:52.160 --> 00:18:53.760
<v Speaker 2>establish peace.</v>

00:18:53.760 --> 00:18:58.080
<v Speaker 2>When you work to eliminate strife, you are working to establish peace</v>

00:18:58.160 --> 00:18:59.120
<v Speaker 2>or to maintain peace.</v>

00:18:59.280 --> 00:19:03.280
<v Speaker 2>Peace as the case may be.</v>

00:19:03.280 --> 00:19:07.680
<v Speaker 2>This is something that a Christian should most certainly do, because again,</v>

00:19:07.680 --> 00:19:10.960
<v Speaker 2>Christians are supposed to be peacemakers.</v>

00:19:10.960 --> 00:19:14.640
<v Speaker 2>That does not mean pacifists, that does not mean you're supposed to</v>

00:19:14.640 --> 00:19:17.200
<v Speaker 2>be a doormat or a rug.</v>

00:19:17.200 --> 00:19:20.560
<v Speaker 2>It means that you are supposed to have peace as one of</v>

00:19:20.560 --> 00:19:23.520
<v Speaker 2>your goals for your work in this life.</v>

00:19:23.520 --> 00:19:29.200
<v Speaker 2>And again you establish that by removing these things that are against</v>

00:19:29.200 --> 00:19:33.120
<v Speaker 2>peace. That doesn't mean that you simply yield, and we will get</v>

00:19:33.120 --> 00:19:37.760
<v Speaker 2>into that more later in this episode with regard particularly to to</v>

00:19:37.840 --> 00:19:41.840
<v Speaker 2>the state and the church, but to some degree society as well.</v>

00:19:41.840 --> 00:19:47.680
<v Speaker 2>How you approach different issues of suffering or strife and trying to</v>

00:19:47.680 --> 00:19:51.440
<v Speaker 2>eliminate them in order to live in a peaceful world in a</v>

00:19:51.440 --> 00:19:56.800
<v Speaker 2>peaceful environment, is going to vary depending on where</v>

00:19:57.760 --> 00:19:59.360
<v Speaker 2>and what.</v>

00:19:59.360 --> 00:20:03.840
<v Speaker 2>Which is to say that you are going to approach matter Matters</v>

00:20:03.840 --> 00:20:07.520
<v Speaker 2>of peace with regard to the home differently from how you would</v>

00:20:07.520 --> 00:20:12.240
<v Speaker 2>approach matters of peace with regard to the church or the state.</v>

00:20:12.240 --> 00:20:16.240
<v Speaker 2>Politics is a different beast from the home.</v>

00:20:16.240 --> 00:20:20.240
<v Speaker 2>You do not run your home as you would run a political</v>

00:20:20.240 --> 00:20:23.920
<v Speaker 2>party. You do not engage with those in your home as you</v>

00:20:23.920 --> 00:20:25.840
<v Speaker 2>would engage politically.</v>

00:20:25.840 --> 00:20:28.160
<v Speaker 2>That would be a horrible thing to do, and you will most</v>

00:20:28.160 --> 00:20:32.160
<v Speaker 2>certainly not have peace in your home if you pursue that.</v>

00:20:32.160 --> 00:20:35.680
<v Speaker 2>And so again, this is a matter of wisdom, as we keep</v>

00:20:35.680 --> 00:20:41.040
<v Speaker 2>having to say in episode after episode, but that is unavoidable.</v>

00:20:41.040 --> 00:20:43.440
<v Speaker 2>These matters are going to call for wisdom.</v>

00:20:43.440 --> 00:20:43.840
<v Speaker 2>You have to know</v>

00:20:45.200 --> 00:20:51.120
<v Speaker 2>how to pursue peace, what is appropriate, given the time and the</v>

00:20:51.120 --> 00:20:53.360
<v Speaker 2>place. Is it your home?</v>

00:20:53.360 --> 00:20:54.320
<v Speaker 2>Is it society?</v>

00:20:54.320 --> 00:20:55.920
<v Speaker 2>Is it a political political issue?</v>

00:20:55.920 --> 00:20:57.280
<v Speaker 2>Is it an issue in the church?</v>

00:20:57.280 --> 00:20:59.200
<v Speaker 2>Is it a matter of God's truth?</v>

00:20:59.200 --> 00:21:03.520
<v Speaker 2>Is it a minor matter that isn't a matter of a doctrine</v>

00:21:03.760 --> 00:21:06.000
<v Speaker 2>or some core part of the faith?</v>

00:21:06.000 --> 00:21:08.880
<v Speaker 2>You're going to have a different way of approaching things if you're</v>

00:21:08.880 --> 00:21:12.800
<v Speaker 2>fighting over the color of the paramets versus</v>

00:21:13.920 --> 00:21:20.640
<v Speaker 2>justification. You don't fight to the death over green versus purple.</v>

00:21:21.440 --> 00:21:24.400
<v Speaker 2>You may very well have to fight to the death over justification,</v>

00:21:24.400 --> 00:21:28.160
<v Speaker 2>and that has happened in the history of the church, because God's</v>

00:21:28.160 --> 00:21:33.040
<v Speaker 2>truth is worth defending in a much different way from something that</v>

00:21:33.040 --> 00:21:34.880
<v Speaker 2>is adiaphorum.</v>

00:21:35.120 --> 00:21:38.720
<v Speaker 2>It ultimately doesn't matter what color the candles are, or the parents,</v>

00:21:38.720 --> 00:21:41.920
<v Speaker 2>or the carpet, or anything like that.</v>

00:21:41.920 --> 00:21:45.600
<v Speaker 2>That's a matter of good order in the church, it's important, but</v>

00:21:45.600 --> 00:21:49.360
<v Speaker 2>it is not something that rises to the same level, and so</v>

00:21:50.000 --> 00:21:54.000
<v Speaker 2>disturbing the peace as it were, not in the criminal sense or</v>

00:21:54.000 --> 00:21:58.800
<v Speaker 2>in the civil sense, but in the sense that you may very</v>

00:21:58.800 --> 00:22:02.560
<v Speaker 2>well have as a duty a breach of the peace.</v>

00:22:02.560 --> 00:22:05.200
<v Speaker 2>You will be accused of that, of course, if you bring these</v>

00:22:05.200 --> 00:22:06.400
<v Speaker 2>things up.</v>

00:22:06.400 --> 00:22:09.600
<v Speaker 2>But if it is a matter of God's truth, or if it's</v>

00:22:09.600 --> 00:22:12.320
<v Speaker 2>in the political realm, and you're a man and have the duty</v>

00:22:12.320 --> 00:22:18.480
<v Speaker 2>to enact something or to say something, you may have to stand</v>

00:22:18.480 --> 00:22:22.560
<v Speaker 2>up and do something that will end a false piece.</v>

00:22:22.560 --> 00:22:25.040
<v Speaker 2>And that's a key here.</v>

00:22:25.040 --> 00:22:30.400
<v Speaker 2>If you are simply ignoring issues, if you are neglecting to address</v>

00:22:30.400 --> 00:22:34.480
<v Speaker 2>them, if you are just shoving them under the corner, shoving them</v>

00:22:34.480 --> 00:22:39.280
<v Speaker 2>under the rug, in order to maintain a certain peace, that piece</v>

00:22:39.280 --> 00:22:39.920
<v Speaker 2>is false.</v>

00:22:40.880 --> 00:22:43.760
<v Speaker 2>Because a peace that is built on a lie is no peace</v>

00:22:43.760 --> 00:22:45.360
<v Speaker 2>at all.</v>

00:22:45.360 --> 00:22:49.520
<v Speaker 2>Because peace must be built on the truth.</v>

00:22:49.520 --> 00:22:51.840
<v Speaker 2>The strife is still there.</v>

00:22:51.840 --> 00:22:53.680
<v Speaker 2>You're just ignoring it.</v>

00:22:53.680 --> 00:22:58.240
<v Speaker 2>In fact, you are only making it worse, because eventually it will</v>

00:22:58.240 --> 00:22:59.920
<v Speaker 2>come to a head at some point in the future.</v>

00:22:59.920 --> 00:23:03.360
<v Speaker 2>This happened in the history of the church with the Reformation.</v>

00:23:03.360 --> 00:23:08.560
<v Speaker 2>The things that were permitted to fester did so for centuries before</v>

00:23:08.560 --> 00:23:11.120
<v Speaker 2>the Reformation began.</v>

00:23:11.120 --> 00:23:15.360
<v Speaker 2>If they had been addressed earlier in the Church, they would have</v>

00:23:15.360 --> 00:23:16.880
<v Speaker 2>been more easily resolved.</v>

00:23:16.880 --> 00:23:20.320
<v Speaker 2>It would not have been so acrimonious, it would probably have not</v>

00:23:20.320 --> 00:23:22.880
<v Speaker 2>caused a split as it did.</v>

00:23:22.880 --> 00:23:28.320
<v Speaker 2>And yet because a false peace was maintained, sometimes with murder, of</v>

00:23:28.320 --> 00:23:32.880
<v Speaker 2>course, and the history of the church, unfortunately, but because that false</v>

00:23:32.880 --> 00:23:36.160
<v Speaker 2>peace was maintained, because no one wanted to stand up and be</v>

00:23:36.160 --> 00:23:40.240
<v Speaker 2>the man who broke the peace, who breached the peace, the man</v>

00:23:40.240 --> 00:23:42.640
<v Speaker 2>who unsettled the church.</v>

00:23:42.640 --> 00:23:46.240
<v Speaker 2>Because that is what was pursued, that is the path that was</v>

00:23:46.240 --> 00:23:52.560
<v Speaker 2>taken, we wound up with actual wars spanning virtually the entire continent</v>

00:23:52.560 --> 00:23:56.160
<v Speaker 2>of Europe, instead of what could have probably been resolved in a</v>

00:23:56.160 --> 00:24:00.560
<v Speaker 2>council. And so a false peace is no peace whatsoever.</v>

00:24:00.560 --> 00:24:04.640
<v Speaker 2>In fact, often what it is, is simply putting off the worst</v>

00:24:04.640 --> 00:24:08.720
<v Speaker 2>of the strife and the suffering to future generations.</v>

00:24:08.960 --> 00:24:11.760
<v Speaker 3>This is a quote that I believe I mentioned before in a</v>

00:24:11.760 --> 00:24:14.880
<v Speaker 3>fairly recent episode, but I want to reiterate it here because it's</v>

00:24:14.880 --> 00:24:19.120
<v Speaker 3>so important for discussing the subject of peace within the church.</v>

00:24:19.120 --> 00:24:20.960
<v Speaker 3>And we don't have a lot to say about that today.</v>

00:24:20.960 --> 00:24:24.400
<v Speaker 3>We've talked about it in other episodes, but it is crucial, as</v>

00:24:24.400 --> 00:24:29.600
<v Speaker 3>Corey was laying out, to distinguish between false peace and true peace.</v>

00:24:29.600 --> 00:24:36.560
<v Speaker 3>In the hypothetical perfect church denomination, where there was literally zero false</v>

00:24:36.560 --> 00:24:41.280
<v Speaker 3>doctrine, where no one ever committed any public sins, where they never</v>

00:24:41.280 --> 00:24:45.040
<v Speaker 3>committed any private sins against each other within the church, within their</v>

00:24:45.040 --> 00:24:48.320
<v Speaker 3>homes. Well, I mean I've already described heaven, haven't I?</v>

00:24:48.320 --> 00:24:52.560
<v Speaker 3>But in that perfect case, there would be peace within the church</v>

00:24:52.800 --> 00:24:56.160
<v Speaker 3>because everyone would be on God's page, not only on the same</v>

00:24:56.160 --> 00:24:59.440
<v Speaker 3>page, but on the page of the author of peace, who is</v>

00:24:59.440 --> 00:25:00.720
<v Speaker 3>God Almighty.</v>

00:25:00.720 --> 00:25:04.800
<v Speaker 3>And yet in this life, that is an impossibility.</v>

00:25:04.800 --> 00:25:08.400
<v Speaker 3>And so God makes very plain the heresies must arise among you</v>

00:25:08.480 --> 00:25:11.360
<v Speaker 3>so that the true may be known among everyone.</v>

00:25:11.360 --> 00:25:14.800
<v Speaker 3>When there's when there are divisions, you can look at the two</v>

00:25:14.800 --> 00:25:19.040
<v Speaker 3>sides and say this person is according with scripture and this person</v>

00:25:19.040 --> 00:25:22.560
<v Speaker 3>is set against God and that will be clear and it's always</v>

00:25:22.560 --> 00:25:25.680
<v Speaker 3>clear. Sometimes it takes work, sometimes it takes a lot of work</v>

00:25:25.680 --> 00:25:28.480
<v Speaker 3>to figure out who has made a mess?</v>

00:25:28.480 --> 00:25:31.840
<v Speaker 3>And when God blesses certain times and places with men who can</v>

00:25:31.840 --> 00:25:36.240
<v Speaker 3>clearly speak, men are actual theologians who can address the complex and</v>

00:25:36.240 --> 00:25:40.960
<v Speaker 3>make them simple, and narrowly define here's what's going on, and here's</v>

00:25:40.960 --> 00:25:46.080
<v Speaker 3>why this is an error, then the division itself, the heresy, will</v>

00:25:46.080 --> 00:25:51.760
<v Speaker 3>become something that forms greater understanding of the truth, which was already</v>

00:25:51.920 --> 00:25:53.520
<v Speaker 3>all always present in scripture.</v>

00:25:53.520 --> 00:25:57.200
<v Speaker 3>It's not that men who tackle these things are in creating things</v>

00:25:57.200 --> 00:25:58.160
<v Speaker 3>that are new.</v>

00:25:58.160 --> 00:26:01.920
<v Speaker 3>You know, as Protestants we would never say the new doctrines were</v>

00:26:01.920 --> 00:26:03.760
<v Speaker 3>created during the Reformation.</v>

00:26:03.760 --> 00:26:06.240
<v Speaker 3>We would say the things that were scriptural truths had to be</v>

00:26:06.240 --> 00:26:08.560
<v Speaker 3>clarified due to centuries of error.</v>

00:26:08.960 --> 00:26:10.240
<v Speaker 3>That's always a possibility.</v>

00:26:10.240 --> 00:26:13.520
<v Speaker 3>It's something that we see in the New Testament itself.</v>

00:26:13.520 --> 00:26:18.160
<v Speaker 3>What is the New Testament, if not the direct repudiation of the</v>

00:26:18.160 --> 00:26:21.840
<v Speaker 3>accretion of errors caused by the Sadducees and the Pharisees and others,</v>

00:26:21.840 --> 00:26:26.080
<v Speaker 3>the wickedness of the Jews corrupting the Christian faith prior to Christ's</v>

00:26:26.080 --> 00:26:28.560
<v Speaker 3>birth had to be corrected by the apostles.</v>

00:26:28.560 --> 00:26:31.280
<v Speaker 3>And they stood up and said, look, you know, they their arguments</v>

00:26:31.280 --> 00:26:32.400
<v Speaker 3>were from scripture.</v>

00:26:32.400 --> 00:26:34.160
<v Speaker 3>Their arguments were all from the Septuagint.</v>

00:26:34.320 --> 00:26:36.960
<v Speaker 3>They're saying, look, this is what God wrote, this is what God</v>

00:26:36.960 --> 00:26:40.640
<v Speaker 3>said. These men, these vipers, are lying to you.</v>

00:26:40.640 --> 00:26:42.240
<v Speaker 3>They're saying things that are false.</v>

00:26:42.240 --> 00:26:43.280
<v Speaker 3>Here's what's true.</v>

00:26:43.280 --> 00:26:46.880
<v Speaker 3>And then they reasoned from scripture, and in some cases, they also</v>

00:26:47.200 --> 00:26:53.200
<v Speaker 3>gave prophetic inspired arguments and things that were new, as God used</v>

00:26:53.200 --> 00:26:53.840
<v Speaker 3>them for.</v>

00:26:53.840 --> 00:26:57.760
<v Speaker 3>But in many cases, although what they said was inspired and it</v>

00:26:57.760 --> 00:27:01.360
<v Speaker 3>was infallible because God was speaking through them, it was also entirely</v>

00:27:01.360 --> 00:27:03.200
<v Speaker 3>simply an argument from scripture.</v>

00:27:03.200 --> 00:27:06.560
<v Speaker 3>Many of the apostles in their writings and their arguments, they weren't</v>

00:27:06.480 --> 00:27:09.200
<v Speaker 3>saying anything that if you had a perfect faithful understanding of the</v>

00:27:09.200 --> 00:27:12.320
<v Speaker 3>Old Testament, you wouldn't have arrived at the same conclusion.</v>

00:27:12.320 --> 00:27:15.680
<v Speaker 3>And so God blessed us with these men who laid bare and</v>

00:27:15.680 --> 00:27:19.520
<v Speaker 3>laid beyond any shadow of a doubt, here's what God says.</v>

00:27:19.520 --> 00:27:23.760
<v Speaker 3>But they didn't have to have God speaking through them directly.</v>

00:27:23.760 --> 00:27:26.800
<v Speaker 3>It wasn't direct revelation, it was God ensuring that that which had</v>

00:27:26.800 --> 00:27:29.840
<v Speaker 3>previously been revealed was held faithfully.</v>

00:27:29.840 --> 00:27:33.120
<v Speaker 3>And so this quote from Luther that I used recently that I</v>

00:27:33.120 --> 00:27:37.200
<v Speaker 3>want to reiterate here, he said, faith and love are two different</v>

00:27:37.200 --> 00:27:44.400
<v Speaker 3>things. Faith tolerates nothing, love tolerates everything, faith curses, love blesses, faith</v>

00:27:44.560 --> 00:27:48.720
<v Speaker 3>seeks revenge and punishment, love seeks to spare and to forgive.</v>

00:27:48.720 --> 00:27:51.920
<v Speaker 3>Therefore, when faith and God's word are involved, there can be no</v>

00:27:51.920 --> 00:27:56.640
<v Speaker 3>more loving or being patient, but only anger, zeal, and scolding.</v>

00:27:56.640 --> 00:27:59.920
<v Speaker 3>All prophets also acted in this way that in matters of faith</v>

00:27:59.920 --> 00:28:02.640
<v Speaker 3>they showed no patience or mercy.</v>

00:28:03.200 --> 00:28:06.880
<v Speaker 3>Now when I used that quote before, it sounds kinda heartless.</v>

00:28:06.880 --> 00:28:10.320
<v Speaker 3>It sounds like Luther wants to come in just storming and raving</v>

00:28:10.480 --> 00:28:13.840
<v Speaker 3>and hating people and bringing an end to peace.</v>

00:28:13.840 --> 00:28:16.880
<v Speaker 3>But when you understand that the context is the defense of the</v>

00:28:16.880 --> 00:28:20.720
<v Speaker 3>faith, the disturbance of the peace, as Corey was laying out, is</v>

00:28:20.720 --> 00:28:23.920
<v Speaker 3>not that someone has said, hey, there's a liar in our midst.</v>

00:28:23.920 --> 00:28:28.000
<v Speaker 3>The disturbance of the peace is when the false doctrine is introduced.</v>

00:28:28.000 --> 00:28:32.880
<v Speaker 3>So So the church is a narrow specific case where obviously within</v>

00:28:32.880 --> 00:28:35.680
<v Speaker 3>the church, violence should not be used.</v>

00:28:35.680 --> 00:28:40.240
<v Speaker 3>Actual physical violence doesn't have a place in theological discussions.</v>

00:28:40.240 --> 00:28:41.680
<v Speaker 3>I don't think anyone disagrees that.</v>

00:28:41.680 --> 00:28:45.360
<v Speaker 3>And what Corey was saying before was basically amounted to between nation</v>

00:28:45.360 --> 00:28:47.040
<v Speaker 3>states where there were</v>

00:28:48.320 --> 00:28:54.560
<v Speaker 3>diametrically opposed true and false representations of Christianity, there were cases where</v>

00:28:54.560 --> 00:28:56.480
<v Speaker 3>princes went to war.</v>

00:28:56.480 --> 00:29:01.120
<v Speaker 3>But that was not within the church, that was warring church factions,</v>

00:29:01.120 --> 00:29:03.680
<v Speaker 3>which is sort of the worst case of the passage talking about</v>

00:29:03.680 --> 00:29:04.960
<v Speaker 3>divisions among you.</v>

00:29:04.960 --> 00:29:08.160
<v Speaker 3>And again, it's not desirable that those things should happen.</v>

00:29:08.160 --> 00:29:10.640
<v Speaker 3>We shouldn't say that those is a license for us to have</v>

00:29:10.720 --> 00:29:13.600
<v Speaker 3>you know more Protestant versus Catholic wars.</v>

00:29:13.600 --> 00:29:14.400
<v Speaker 3>How foolish.</v>

00:29:14.400 --> 00:29:16.000
<v Speaker 3>Like that's destructive.</v>

00:29:16.000 --> 00:29:20.000
<v Speaker 3>It's evil to think hey that's a great idea.</v>

00:29:20.000 --> 00:29:23.760
<v Speaker 3>But it's not necessarily good to say, well, everything that they did</v>

00:29:23.760 --> 00:29:26.560
<v Speaker 3>must have necessarily been bad because violence is involved.</v>

00:29:26.560 --> 00:29:29.120
<v Speaker 3>And we don't get much into history because I find it tedious</v>

00:29:29.200 --> 00:29:31.440
<v Speaker 3>and I think it usually misinforms people.</v>

00:29:31.440 --> 00:29:35.280
<v Speaker 3>But it's important not to just go back and blanket condemn the</v>

00:29:35.280 --> 00:29:39.840
<v Speaker 3>entire centuries of Christians, of men that we sort of say, well,</v>

00:29:39.840 --> 00:29:42.400
<v Speaker 3>yeah, they're in heaven, but look at all these sins that they</v>

00:29:42.400 --> 00:29:43.440
<v Speaker 3>didn't repent of.</v>

00:29:43.600 --> 00:29:46.240
<v Speaker 3>We really get ourselves into a pickle when we start condemning men</v>

00:29:46.800 --> 00:29:49.840
<v Speaker 3>of sins that they didn't see as sins when we weren't on</v>

00:29:49.840 --> 00:29:53.120
<v Speaker 3>the ground, we didn't know what they knew, and when we're importing</v>

00:29:53.120 --> 00:29:58.080
<v Speaker 3>modern sensibilities, we m are every bit at risk of being in</v>

00:29:58.080 --> 00:29:59.920
<v Speaker 3>heirs they were.</v>

00:29:59.920 --> 00:30:04.480
<v Speaker 3>Within the church, it's crucial the defense of the faith be loving</v>

00:30:04.480 --> 00:30:10.240
<v Speaker 3>and to pursue peace, but the pursuit of peace sometimes involves disturbing</v>

00:30:10.240 --> 00:30:13.440
<v Speaker 3>it. As I was looking at some of the words involved here,</v>

00:30:13.440 --> 00:30:16.960
<v Speaker 3>I as I I've said a couple times, I've started using Claude</v>

00:30:17.120 --> 00:30:21.440
<v Speaker 3>AI to kind of grope through some of the historical documents because</v>

00:30:21.600 --> 00:30:24.880
<v Speaker 3>it's basically an incredibly powerful search engine that will spit out a</v>

00:30:24.880 --> 00:30:26.160
<v Speaker 3>whole bunch of correlations.</v>

00:30:26.160 --> 00:30:28.080
<v Speaker 3>It would take me a long time to dig up.</v>

00:30:28.080 --> 00:30:31.280
<v Speaker 3>And so I asked it a couple questions about peace and when</v>

00:30:31.280 --> 00:30:34.560
<v Speaker 3>it started talking about the old testament, it wanted to tell me</v>

00:30:34.560 --> 00:30:37.200
<v Speaker 3>about shalom, which is the Hebrew for peace.</v>

00:30:37.440 --> 00:30:39.760
<v Speaker 3>Hey you're shalom, shalom, shalom everywhere.</v>

00:30:39.760 --> 00:30:43.680
<v Speaker 3>And the AI bot, which was just spitting out, which what thousands</v>

00:30:43.680 --> 00:30:47.040
<v Speaker 3>of men have written, basically was like shalom is so rich and</v>

00:30:47.040 --> 00:30:50.640
<v Speaker 3>and bountiful and it's got such a broad lexical scope, it's a</v>

00:30:50.640 --> 00:30:55.280
<v Speaker 3>much more useful word than some of these other Greek words, which</v>

00:30:55.280 --> 00:30:58.320
<v Speaker 3>is really kind of begging the question that Hebrew is not just</v>

00:30:58.320 --> 00:31:00.240
<v Speaker 3>an incredibly primitive language.</v>

00:31:00.240 --> 00:31:03.680
<v Speaker 3>They had one word for like 38 different concepts.</v>

00:31:03.680 --> 00:31:07.920
<v Speaker 3>And so I had to tell it to shut up about Hebrew</v>

00:31:07.920 --> 00:31:10.240
<v Speaker 3>and tell me what the original Septuagint said.</v>

00:31:10.240 --> 00:31:13.120
<v Speaker 3>And what I found was the a word that I actually knew,</v>

00:31:13.120 --> 00:31:15.040
<v Speaker 3>but I didn't realize I knew.</v>

00:31:15.040 --> 00:31:17.120
<v Speaker 3>I'll probably to butcher the pronunciation.</v>

00:31:17.120 --> 00:31:17.680
<v Speaker 3>I apologize.</v>

00:31:17.680 --> 00:31:18.880
<v Speaker 3>I'm not a Greek guy.</v>

00:31:19.120 --> 00:31:22.000
<v Speaker 3>Never gonna be, so if you're fluent in Greek, please don't let</v>

00:31:22.000 --> 00:31:23.760
<v Speaker 3>this cause your ears to bleed.</v>

00:31:23.760 --> 00:31:28.800
<v Speaker 3>Irene. The rue word for irenic, which I think we most of</v>

00:31:28.800 --> 00:31:32.160
<v Speaker 3>us probably know that word, there are certain scholars or theologians who</v>

00:31:32.160 --> 00:31:36.400
<v Speaker 3>are described as irenic, which is in contrast to polemic.</v>

00:31:36.400 --> 00:31:41.600
<v Speaker 3>And so for example, in the Lutheran sphere, melanchthan is often described</v>

00:31:41.600 --> 00:31:44.640
<v Speaker 3>as the more ironic of the early church fathers in in the</v>

00:31:44.640 --> 00:31:46.400
<v Speaker 3>Lutheran tradition.</v>

00:31:46.400 --> 00:31:49.840
<v Speaker 3>And then Luther is seen as more polemical.</v>

00:31:49.840 --> 00:31:53.040
<v Speaker 3>He was more combative, he was the one who would who would</v>

00:31:53.040 --> 00:31:56.400
<v Speaker 3>swing the war mall and not try to be as gentle and</v>

00:31:56.400 --> 00:31:58.320
<v Speaker 3>peaceful as Melanchthon.</v>

00:31:58.320 --> 00:32:01.680
<v Speaker 3>And this got Melanchthon into a lot of trouble after Luther died</v>

00:32:01.840 --> 00:32:05.360
<v Speaker 3>because the ironic nature of Melanchthon caused him to continue to try</v>

00:32:05.360 --> 00:32:08.640
<v Speaker 3>to make peace with Calvinists and even Rome to the point that</v>

00:32:08.640 --> 00:32:09.360
<v Speaker 3>he compromised</v>

00:32:10.320 --> 00:32:13.840
<v Speaker 3>Lutheran positions on doctrine to try to have peace.</v>

00:32:13.840 --> 00:32:17.600
<v Speaker 3>He basically took the things that Lutherans had settled on and continued</v>

00:32:17.600 --> 00:32:21.360
<v Speaker 3>to permute them, to dilute them, so that others could agree with</v>

00:32:21.360 --> 00:32:26.240
<v Speaker 3>the words, even though the actual statements themselves became false, because it</v>

00:32:26.240 --> 00:32:27.040
<v Speaker 3>was a false piece.</v>

00:32:27.040 --> 00:32:30.720
<v Speaker 3>It was a creating a piece where suddenly Calvinists and Lutherans and</v>

00:32:30.880 --> 00:32:34.880
<v Speaker 3>Pope all agreed on justification for various aspects.</v>

00:32:34.880 --> 00:32:35.760
<v Speaker 3>It was nonsense.</v>

00:32:35.760 --> 00:32:37.440
<v Speaker 3>There was no possible agreement.</v>

00:32:37.760 --> 00:32:39.840
<v Speaker 3>Where word games were played.</v>

00:32:39.840 --> 00:32:44.000
<v Speaker 3>There's always a danger when someone is only capable of being ironic,</v>

00:32:44.000 --> 00:32:48.880
<v Speaker 3>of of being peace m peaceful, being a peacemaker by concession, by</v>

00:32:48.880 --> 00:32:54.240
<v Speaker 3>being conciliatory, that you end up compromising on the faith, which is</v>

00:32:54.240 --> 00:32:56.880
<v Speaker 3>what many argue Melanchthon did.</v>

00:32:56.880 --> 00:32:57.600
<v Speaker 3>I agree with that.</v>

00:32:57.600 --> 00:32:59.920
<v Speaker 3>There's some who claim he wasn't actually compromising.</v>

00:32:59.920 --> 00:33:01.440
<v Speaker 3>That's an inter Lutheran fight.</v>

00:33:01.440 --> 00:33:03.680
<v Speaker 3>You guys don't care about that.</v>

00:33:03.680 --> 00:33:08.480
<v Speaker 3>I think that it's important to distinguish between those approaches because both</v>

00:33:08.480 --> 00:33:09.600
<v Speaker 3>are valuable approaches.</v>

00:33:09.600 --> 00:33:12.160
<v Speaker 3>You know, they're I don't know that Cory and I are we're</v>

00:33:12.080 --> 00:33:15.280
<v Speaker 3>certainly not ironic by nature, and yet at the same time I</v>

00:33:15.280 --> 00:33:18.240
<v Speaker 3>will absolutely try to be ironic with someone</v>

00:33:19.120 --> 00:33:22.960
<v Speaker 3>when I'm meeting them, finding out where there's mutual agreement, figuring out,</v>

00:33:22.960 --> 00:33:25.520
<v Speaker 3>okay, what where the difference is between us.</v>

00:33:25.520 --> 00:33:28.640
<v Speaker 3>I'm not going to just go after somebody to because if if</v>

00:33:28.640 --> 00:33:31.120
<v Speaker 3>I actually want to be persuasive, you know, as we talked about</v>

00:33:31.120 --> 00:33:34.960
<v Speaker 3>some in the persuasion episode, in order to persuade someone, you can't</v>

00:33:34.960 --> 00:33:35.920
<v Speaker 3>just attack them.</v>

00:33:35.920 --> 00:33:39.600
<v Speaker 3>That's not going to be persuasive to the object of your wrath.</v>

00:33:39.600 --> 00:33:42.640
<v Speaker 3>If you're bringing wrath to the discussion, you're probably not going to</v>

00:33:42.640 --> 00:33:43.920
<v Speaker 3>win hearts and minds.</v>

00:33:43.920 --> 00:33:46.080
<v Speaker 3>Now maybe observers will respond to that.</v>

00:33:46.080 --> 00:33:50.480
<v Speaker 3>And sometimes when you become polemical against someone who is spreading false</v>

00:33:50.480 --> 00:33:53.760
<v Speaker 3>doctrine, the purpose is not even the object of that wrath.</v>

00:33:53.760 --> 00:33:57.600
<v Speaker 3>They serve as a warning to others by saying this man, this</v>

00:33:57.600 --> 00:34:00.720
<v Speaker 3>liar, just as Jesus said and Paul said and others in the</v>

00:34:00.720 --> 00:34:03.600
<v Speaker 3>New Testament said, these men are vipers.</v>

00:34:03.600 --> 00:34:05.280
<v Speaker 3>Look what they're saying, they're lying.</v>

00:34:05.280 --> 00:34:07.680
<v Speaker 3>You know, as Corey and I were discussing this before we began</v>

00:34:07.680 --> 00:34:11.920
<v Speaker 3>recording, I I realized that when Jesus called the the Pharisees and</v>

00:34:11.920 --> 00:34:18.160
<v Speaker 3>Sadducees a brutal liars and called them sons of Satan and murderers,</v>

00:34:18.160 --> 00:34:20.000
<v Speaker 3>he wasn't simply calling them names.</v>

00:34:20.320 --> 00:34:22.480
<v Speaker 3>He wasn't simply being polemical.</v>

00:34:22.480 --> 00:34:25.600
<v Speaker 3>He was also undermining them in front of their congregations.</v>

00:34:25.600 --> 00:34:28.960
<v Speaker 3>Because these Pharisees and Sadducees, these teachers of the law, the rabbis</v>

00:34:28.960 --> 00:34:33.120
<v Speaker 3>who were following Jesus around along with everyone else, they were envious.</v>

00:34:33.440 --> 00:34:37.120
<v Speaker 3>They were envious of the authority with which he taught, and they</v>

00:34:37.120 --> 00:34:42.000
<v Speaker 3>despised the fact that the crowds were listening to this man instead</v>

00:34:42.000 --> 00:34:43.360
<v Speaker 3>of to their lies.</v>

00:34:43.360 --> 00:34:46.640
<v Speaker 3>And so Jesus undermined their authority.</v>

00:34:46.640 --> 00:34:50.320
<v Speaker 3>Their authority, which for the sake of argument, we could say had</v>

00:34:50.320 --> 00:34:55.360
<v Speaker 3>been granted to them by God as rabbis of their congregations, they</v>

00:34:55.360 --> 00:34:58.880
<v Speaker 3>were defying the authority God had given them by lying to their</v>

00:34:58.880 --> 00:35:02.720
<v Speaker 3>people. And And so when Jesus attacked them facially, he wasn't just</v>

00:35:02.720 --> 00:35:04.000
<v Speaker 3>calling them out.</v>

00:35:04.000 --> 00:35:06.960
<v Speaker 3>He was destroying them in front of their own congregation, saying, Look</v>

00:35:06.960 --> 00:35:08.320
<v Speaker 3>at this wicked viper.</v>

00:35:08.320 --> 00:35:09.600
<v Speaker 3>These men are liars.</v>

00:35:09.600 --> 00:35:11.520
<v Speaker 3>They're gonna try to destroy your soul.</v>

00:35:11.520 --> 00:35:15.440
<v Speaker 3>That was exactly the function that it had, which is why Christianity</v>

00:35:15.440 --> 00:35:19.440
<v Speaker 3>we perceive as having emerged as a new religion in that moment.</v>

00:35:19.680 --> 00:35:20.720
<v Speaker 3>That wasn't true.</v>

00:35:20.720 --> 00:35:22.880
<v Speaker 3>Christianity always existed.</v>

00:35:22.880 --> 00:35:26.960
<v Speaker 3>The problem was the the Jews, the rabbis, had corrupted it and</v>

00:35:26.960 --> 00:35:28.800
<v Speaker 3>turned it into a false religion.</v>

00:35:28.800 --> 00:35:32.960
<v Speaker 3>And so the people who were hearing the scripture, they're hearing it</v>

00:35:32.960 --> 00:35:36.400
<v Speaker 3>preached daily, weekly, they were hearing the rabbis teach some things that</v>

00:35:36.400 --> 00:35:40.160
<v Speaker 3>were true, some things that were subtly twisted, and some things were</v>

00:35:40.160 --> 00:35:41.600
<v Speaker 3>blatantly false.</v>

00:35:41.600 --> 00:35:45.600
<v Speaker 3>When Jesus came along and clearly taught from Scripture, the scripture that</v>

00:35:45.600 --> 00:35:48.160
<v Speaker 3>they already believed was the basis for them saying, Yes, this is</v>

00:35:48.160 --> 00:35:49.280
<v Speaker 3>what I believe, I'm a Christian.</v>

00:35:50.080 --> 00:35:51.360
<v Speaker 3>They were already Christians.</v>

00:35:51.360 --> 00:35:54.000
<v Speaker 3>They already had faith even before Jesus arrived.</v>

00:35:54.000 --> 00:35:56.480
<v Speaker 3>That was how they received that truth.</v>

00:35:56.480 --> 00:35:59.360
<v Speaker 3>And so Jesus was not ironic.</v>

00:35:59.760 --> 00:36:02.240
<v Speaker 3>I mean, there there are times when he certainly was, but Jesus</v>

00:36:02.240 --> 00:36:03.520
<v Speaker 3>is very often polemical.</v>

00:36:03.840 --> 00:36:05.920
<v Speaker 3>He went hard at people.</v>

00:36:05.920 --> 00:36:09.200
<v Speaker 3>And you know, to point this out is not licensed for being</v>

00:36:09.200 --> 00:36:10.720
<v Speaker 3>a jerk on the internet.</v>

00:36:10.720 --> 00:36:13.600
<v Speaker 3>Yeah, I think the the approach that Corey and I typically take,</v>

00:36:13.600 --> 00:36:16.240
<v Speaker 3>certainly on Stone Choir, is is didactic.</v>

00:36:16.240 --> 00:36:17.760
<v Speaker 3>It's kind of splitting the difference.</v>

00:36:17.760 --> 00:36:22.160
<v Speaker 3>We're not being soft, but we're not being hyper-aggressive.</v>

00:36:22.160 --> 00:36:23.680
<v Speaker 3>We generally try not to be.</v>

00:36:23.680 --> 00:36:25.360
<v Speaker 3>It's didactic, it's teaching.</v>

00:36:25.360 --> 00:36:28.320
<v Speaker 3>It's like, look, this is a true version of something, this is</v>

00:36:28.320 --> 00:36:29.120
<v Speaker 3>a false version.</v>

00:36:29.120 --> 00:36:31.120
<v Speaker 3>Here's why the false version doesn't work.</v>

00:36:31.120 --> 00:36:32.240
<v Speaker 3>It doesn't hold up.</v>

00:36:32.240 --> 00:36:33.760
<v Speaker 3>Here's why the true version does work.</v>

00:36:33.760 --> 00:36:35.280
<v Speaker 3>And here's why it's important.</v>

00:36:35.280 --> 00:36:39.440
<v Speaker 3>And so to draw those clear distinctions, you can do that polemically,</v>

00:36:39.440 --> 00:36:40.960
<v Speaker 3>but you can also do it didactically.</v>

00:36:40.960 --> 00:36:43.280
<v Speaker 3>You can just be like, look, here it is.</v>

00:36:43.280 --> 00:36:45.040
<v Speaker 3>And personally, that's the approach I prefer.</v>

00:36:45.040 --> 00:36:46.640
<v Speaker 3>I don't want to fight and scream.</v>

00:36:46.640 --> 00:36:49.440
<v Speaker 3>Like it's I can do it if I have to, but at</v>

00:36:49.440 --> 00:36:52.320
<v Speaker 3>some point you're losing ground that maybe you can make up if</v>

00:36:52.320 --> 00:36:56.080
<v Speaker 3>you take a slightly less aggressive approach.</v>

00:36:56.080 --> 00:36:59.360
<v Speaker 3>So in the context of peacemaking in the church, it's just important</v>

00:36:59.360 --> 00:37:04.000
<v Speaker 3>to acknowledge that there's not a blanket prohibition against any of these</v>

00:37:04.000 --> 00:37:06.400
<v Speaker 3>things. Being ironic is desirable.</v>

00:37:06.400 --> 00:37:09.280
<v Speaker 3>You know, one of the early church fathers his name was Irenaeus.</v>

00:37:09.280 --> 00:37:10.720
<v Speaker 3>That's the same root word.</v>

00:37:10.960 --> 00:37:13.920
<v Speaker 3>His name was basically the peaceful one.</v>

00:37:13.920 --> 00:37:15.440
<v Speaker 3>That's certainly a desirable thing.</v>

00:37:15.760 --> 00:37:19.280
<v Speaker 3>Corey's joking, if if one of us had been named Irenaeus, it</v>

00:37:19.280 --> 00:37:20.480
<v Speaker 3>would have been ironic.</v>

00:37:20.480 --> 00:37:21.680
<v Speaker 3>We would not have lived up to that because</v>

00:37:22.880 --> 00:37:27.440
<v Speaker 3>we are not men who seek peace certainly at the expense of</v>

00:37:27.440 --> 00:37:31.280
<v Speaker 3>truth. I will sacrifice for truth even if it makes anyone angry</v>

00:37:31.440 --> 00:37:34.560
<v Speaker 3>because there are times and places when someone's got to do that.</v>

00:37:34.560 --> 00:37:37.760
<v Speaker 3>And when enough men start doing that, suddenly you can have peace</v>

00:37:38.000 --> 00:37:41.760
<v Speaker 3>because when you root out the false teachings, you get back to</v>

00:37:41.760 --> 00:37:45.840
<v Speaker 3>an idyllic garden like state where okay, we're on the same page.</v>

00:37:45.840 --> 00:37:49.440
<v Speaker 3>And that's one of the blessings of having things like church denominations,</v>

00:37:49.440 --> 00:37:52.480
<v Speaker 3>assuming that one of them would get their doctrine right, is that</v>

00:37:52.480 --> 00:37:57.280
<v Speaker 3>within the four walls of that denomination, you don't have these fights.</v>

00:37:57.280 --> 00:38:00.560
<v Speaker 3>And at the same time, it's important to acknowledge that as human</v>

00:38:00.560 --> 00:38:06.320
<v Speaker 3>beings, as fallen sinful creatures, we're always kind of looking for a</v>

00:38:06.320 --> 00:38:08.640
<v Speaker 3>fight. We're always looking for that next thing.</v>

00:38:08.640 --> 00:38:12.080
<v Speaker 3>And there are some denominations I think that are certainly more vulnerable</v>

00:38:12.560 --> 00:38:15.760
<v Speaker 3>to this than others just by their nature of there's the notion</v>

00:38:15.760 --> 00:38:20.080
<v Speaker 3>in some of the reformed of Sempre Reformanda always reforming.</v>

00:38:20.080 --> 00:38:20.720
<v Speaker 3>And I</v>

00:38:21.920 --> 00:38:24.640
<v Speaker 3>in general I think that's a really bad idea because it basically</v>

00:38:25.440 --> 00:38:28.000
<v Speaker 3>kind of invites corrosion to the party.</v>

00:38:28.000 --> 00:38:33.040
<v Speaker 3>It's saying we're never gonna stop fighting amongst ourselves, which is crucially</v>

00:38:33.040 --> 00:38:35.600
<v Speaker 3>different than we're never gonna stop fighting for the faith.</v>

00:38:35.600 --> 00:38:37.280
<v Speaker 3>We're called to fight for the faith.</v>

00:38:37.280 --> 00:38:39.120
<v Speaker 3>We're called to fight for God's things.</v>

00:38:39.520 --> 00:38:42.320
<v Speaker 3>But when God's things aren't under attack, we don't need to be</v>

00:38:42.320 --> 00:38:46.240
<v Speaker 3>an overactive immune system that goes looking for fights when there aren't</v>

00:38:46.160 --> 00:38:49.520
<v Speaker 3>none. You know, it's entirely possible for you to get Christian doctrine</v>

00:38:49.520 --> 00:38:51.280
<v Speaker 3>to the point that they're small things.</v>

00:38:51.280 --> 00:38:53.920
<v Speaker 3>You know, Corey gave the examples of things like the color of</v>

00:38:53.920 --> 00:38:55.200
<v Speaker 3>candles and carpeting.</v>

00:38:55.200 --> 00:38:56.880
<v Speaker 3>Don't ever fight over that stuff.</v>

00:38:56.880 --> 00:38:58.240
<v Speaker 3>Don't pick the fight.</v>

00:38:58.240 --> 00:39:02.640
<v Speaker 3>And if possible, be the peacemakers like we're we're gonna let this</v>

00:39:02.640 --> 00:39:04.000
<v Speaker 3>slide. But</v>

00:39:04.880 --> 00:39:08.240
<v Speaker 3>the There's a distinction between things that are core to the faith</v>

00:39:08.240 --> 00:39:09.760
<v Speaker 3>and things that are ancillary.</v>

00:39:10.000 --> 00:39:13.040
<v Speaker 3>And those are not simply matters of wisdom, those are matters of</v>

00:39:13.040 --> 00:39:16.400
<v Speaker 3>discernment, which are related but different things.</v>

00:39:16.400 --> 00:39:20.720
<v Speaker 3>You must correctly discern those things that are vital to the faith</v>

00:39:20.880 --> 00:39:23.040
<v Speaker 3>and those things that you can do without.</v>

00:39:23.040 --> 00:39:26.160
<v Speaker 3>And plainly there are things like carpeting and candles.</v>

00:39:26.160 --> 00:39:30.320
<v Speaker 3>To say that the form of a thing is necessarily salvific becomes</v>

00:39:30.320 --> 00:39:34.400
<v Speaker 3>idolatrous, which is when those things cease to be a diaphragm, when</v>

00:39:34.560 --> 00:39:36.880
<v Speaker 3>when someone says you must do it like this.</v>

00:39:36.880 --> 00:39:38.400
<v Speaker 3>Well, then they pick the fight.</v>

00:39:38.400 --> 00:39:41.360
<v Speaker 3>And that very thing, the color of the candles that didn't matter,</v>

00:39:41.360 --> 00:39:45.680
<v Speaker 3>if someone says you have to use pink versus purple or whatever.</v>

00:39:46.000 --> 00:39:47.680
<v Speaker 3>You have to do the opposite.</v>

00:39:47.680 --> 00:39:48.880
<v Speaker 3>You have to say no.</v>

00:39:48.880 --> 00:39:51.600
<v Speaker 3>As a matter of Christian freedom, I'm gonna do the exact opposite</v>

00:39:51.600 --> 00:39:55.680
<v Speaker 3>of what you're trying to bind my conscience with, because that is</v>

00:39:55.680 --> 00:39:57.120
<v Speaker 3>a false teaching.</v>

00:39:57.120 --> 00:40:02.000
<v Speaker 3>And so the peace that we will pursue within the church is</v>

00:40:02.000 --> 00:40:06.880
<v Speaker 3>not in distinction to violence, but it is in distinction to strife.</v>

00:40:06.880 --> 00:40:10.000
<v Speaker 3>There are times when there's strife within the church and it's undesirable,</v>

00:40:10.000 --> 00:40:13.760
<v Speaker 3>but again, the measure must always be not who's pulling the fire</v>

00:40:13.760 --> 00:40:16.080
<v Speaker 3>alarm, who is calling BS.</v>

00:40:16.080 --> 00:40:19.680
<v Speaker 3>The measure must be who's being faithful to scripture.</v>

00:40:19.680 --> 00:40:22.480
<v Speaker 3>And when one man points to scripture and another man refuses to</v>

00:40:22.480 --> 00:40:26.560
<v Speaker 3>acknowledge it, that's generally a put pretty good indication of what the</v>

00:40:26.560 --> 00:40:27.680
<v Speaker 3>two sides are.</v>

00:40:27.680 --> 00:40:30.000
<v Speaker 3>Sometimes that's how it plays out, sometimes it isn't.</v>

00:40:30.000 --> 00:40:32.880
<v Speaker 3>Sometimes both men are pointing a scripture and then it's it gets</v>

00:40:32.880 --> 00:40:36.000
<v Speaker 3>harder for someone who's, you know, judging as as a jurist, as</v>

00:40:36.000 --> 00:40:38.560
<v Speaker 3>a finder of fact, like, well, I I need you to make</v>

00:40:38.560 --> 00:40:40.880
<v Speaker 3>a clear case for me from scripture.</v>

00:40:40.880 --> 00:40:44.080
<v Speaker 3>But in the end, you know, certainly as Protestants, and this is</v>

00:40:44.080 --> 00:40:48.480
<v Speaker 3>something, sorry, papists who are listening, scripture's not only the tiebreaker, scripture</v>

00:40:48.480 --> 00:40:51.600
<v Speaker 3>is the source, is the root of all of this.</v>

00:40:51.600 --> 00:40:55.600
<v Speaker 3>And so wherever scripture is being adhered to, there should be peace.</v>

00:40:55.600 --> 00:40:59.120
<v Speaker 3>And where scripture comes under attack, there will not be peace as</v>

00:40:59.120 --> 00:41:00.640
<v Speaker 3>long as scripture is under attack.</v>

00:41:00.640 --> 00:41:03.920
<v Speaker 3>Again. Again, not a question of violence, but it is a question</v>

00:41:03.920 --> 00:41:05.040
<v Speaker 3>of strife.</v>

00:41:05.040 --> 00:41:11.680
<v Speaker 3>Spiritual, auditory, you know, polemical barbs going back and forth in letters</v>

00:41:11.680 --> 00:41:13.440
<v Speaker 3>and on the internet or whatever.</v>

00:41:13.440 --> 00:41:16.240
<v Speaker 3>There's a time and a place where it's necessary to defend the</v>

00:41:16.240 --> 00:41:19.920
<v Speaker 3>faith out loud and where people's feelings are gonna get hurt because</v>

00:41:19.920 --> 00:41:22.480
<v Speaker 3>they hitched their wagon to false teaching.</v>

00:41:22.480 --> 00:41:26.560
<v Speaker 3>So you can't let someone being upset act as an indication that</v>

00:41:26.560 --> 00:41:27.760
<v Speaker 3>something has gone wrong.</v>

00:41:27.760 --> 00:41:30.720
<v Speaker 3>You need to understand is it coming from scripture or is it</v>

00:41:30.720 --> 00:41:32.560
<v Speaker 3>just coming from a misunderstanding?</v>

00:41:32.560 --> 00:41:35.920
<v Speaker 3>And if it's just a misunderstanding, then absolutely be ironic.</v>

00:41:35.920 --> 00:41:38.400
<v Speaker 3>Try to dial things back as quickly as possible.</v>

00:41:38.400 --> 00:41:42.000
<v Speaker 3>So the accumulation of sins doesn't make a situation even worse.</v>

00:41:42.000 --> 00:41:44.960
<v Speaker 3>That's always that's part of what being a peacemaker is.</v>

00:41:44.960 --> 00:41:47.520
<v Speaker 3>Yeah, that word peacemaker, as far as I could tell, is the</v>

00:41:47.520 --> 00:41:50.320
<v Speaker 3>first time in the Bible was the first time that that word</v>

00:41:50.320 --> 00:41:51.840
<v Speaker 3>was conjoined.</v>

00:41:51.840 --> 00:41:55.360
<v Speaker 3>And it's important not only to focus on the peace, but on</v>

00:41:55.360 --> 00:41:56.320
<v Speaker 3>the maker.</v>

00:41:56.320 --> 00:41:59.280
<v Speaker 3>To make peace is an active thing.</v>

00:41:59.280 --> 00:42:00.960
<v Speaker 3>It's not being b passive.</v>

00:42:00.960 --> 00:42:03.760
<v Speaker 3>It's not God commanding us to be whitewashed tombs.</v>

00:42:03.760 --> 00:42:06.080
<v Speaker 3>You know, whitewashed tomb is very peaceful.</v>

00:42:06.080 --> 00:42:06.400
<v Speaker 3>But</v>

00:42:07.360 --> 00:42:10.000
<v Speaker 3>making peace is a fundamentally different thing.</v>

00:42:10.000 --> 00:42:12.640
<v Speaker 3>Sometimes when you make peace it's loud.</v>

00:42:13.360 --> 00:42:13.520
At

00:42:13.520 --> 00:42:17.760
<v Speaker 2>least with regard to Martin Luther and Philip Melanchthon, their names were</v>

00:42:17.760 --> 00:42:23.360
<v Speaker 2>appropriate because of course Martin comes from Mars, the god of war,</v>

00:42:23.360 --> 00:42:27.360
<v Speaker 2>and Philip has Philos in it, friendship or loving.</v>

00:42:27.360 --> 00:42:31.360
<v Speaker 2>Although I guess there's some historical irony in that Philippic is also</v>

00:42:31.360 --> 00:42:34.480
<v Speaker 2>in there, but that's just historical irony.</v>

00:42:34.480 --> 00:42:40.240
<v Speaker 2>But to return to the different locations, as it were, the places</v>

00:42:40.240 --> 00:42:42.800
<v Speaker 2>where peace is relevant.</v>

00:42:42.800 --> 00:42:46.160
<v Speaker 2>Of course peace is relevant everywhere, but it's relevant in different ways</v>

00:42:46.240 --> 00:42:48.800
<v Speaker 2>in different places.</v>

00:42:48.800 --> 00:42:53.280
<v Speaker 2>The four on which we really want to focus are again the</v>

00:42:53.280 --> 00:42:59.600
<v Speaker 2>home, society or the culture, politics, or the state, and the church.</v>

00:43:00.000 --> 00:43:05.680
<v Speaker 2>And just to give sort of a very brief outline of</v>

00:43:07.120 --> 00:43:11.200
<v Speaker 2>the different way in which peace is pursued and which and when</v>

00:43:11.200 --> 00:43:15.440
<v Speaker 2>there should be peace in these different places.</v>

00:43:15.440 --> 00:43:20.000
<v Speaker 2>With regard to the home, the goal should be to always have</v>

00:43:20.000 --> 00:43:23.840
<v Speaker 2>peace. Now, of course, that isn't going to be possible in this</v>

00:43:23.840 --> 00:43:28.720
<v Speaker 2>life. There will always be some strife to some degree, some disagreements,</v>

00:43:28.720 --> 00:43:32.720
<v Speaker 2>but the goal should be to always have peace in the home.</v>

00:43:32.720 --> 00:43:35.840
<v Speaker 2>With regard to society or the culture, it should be a matter</v>

00:43:35.840 --> 00:43:40.880
<v Speaker 2>of generally or usually having peace.</v>

00:43:40.880 --> 00:43:46.720
<v Speaker 2>The reason it is important to highlight these is partly just because</v>

00:43:46.720 --> 00:43:51.920
<v Speaker 2>it's important to note when there should be peace, but secondarily to</v>

00:43:51.920 --> 00:43:56.160
<v Speaker 2>contrast them with the state in the church.</v>

00:43:56.160 --> 00:44:00.480
<v Speaker 2>As we've gone over before in other episodes and linked to particularly</v>

00:44:00.480 --> 00:44:06.160
<v Speaker 2>the Marquart essay, With regard to politics or the state and the</v>

00:44:06.160 --> 00:44:10.480
<v Speaker 2>church, you should have peace when possible.</v>

00:44:10.480 --> 00:44:13.360
<v Speaker 2>It's not that there should always be peace, it's not that there</v>

00:44:13.360 --> 00:44:16.800
<v Speaker 2>should generally be peace, it's that you should have peace when it</v>

00:44:16.800 --> 00:44:19.680
<v Speaker 2>is possible to have peace.</v>

00:44:19.680 --> 00:44:25.120
<v Speaker 2>And that's because, of course, with regard to politics, politics is just</v>

00:44:25.280 --> 00:44:28.560
<v Speaker 2>one of those areas where there is always going to be strife.</v>

00:44:28.560 --> 00:44:30.720
<v Speaker 2>That is the nature of politics.</v>

00:44:30.720 --> 00:44:36.000
<v Speaker 2>And so you should not pursue peace at the expense of truth.</v>

00:44:36.000 --> 00:44:39.760
<v Speaker 2>You should not pursue peace at the expense of security.</v>

00:44:39.760 --> 00:44:44.960
<v Speaker 2>There are other considerations that are higher that are greater considerations when</v>

00:44:44.960 --> 00:44:46.960
<v Speaker 2>it comes to the political sphere.</v>

00:44:46.960 --> 00:44:49.440
<v Speaker 2>The same is true in the church.</v>

00:44:49.440 --> 00:44:53.920
<v Speaker 2>There's slightly different considerations, but of course truth is overlapping.</v>

00:44:53.920 --> 00:44:54.640
<v Speaker 2>With regard to</v>

00:44:55.520 --> 00:45:00.400
<v Speaker 2>truth, you should not yield in order to preserve or to create</v>

00:45:00.400 --> 00:45:04.000
<v Speaker 2>peace, because again that would be a false peace, and so it</v>

00:45:04.000 --> 00:45:08.320
<v Speaker 2>is peace when possible.</v>

00:45:08.720 --> 00:45:11.680
<v Speaker 2>With regard to the things of God.</v>

00:45:11.680 --> 00:45:15.840
<v Speaker 2>If someone is teaching falsely, and there seems to be perfect peace,</v>

00:45:15.840 --> 00:45:19.680
<v Speaker 2>there's a cord, no one is causing a disturbance.</v>

00:45:19.680 --> 00:45:24.320
<v Speaker 2>That is a false peace, that is not real peace, because that</v>

00:45:24.320 --> 00:45:29.440
<v Speaker 2>peace, supposed peace, that false peace, should be disturbed, because it is</v>

00:45:29.440 --> 00:45:33.200
<v Speaker 2>not a real thing, because it is the truth that matters, it</v>

00:45:33.200 --> 00:45:35.920
<v Speaker 2>is the things of God that matter.</v>

00:45:35.920 --> 00:45:39.680
<v Speaker 2>And so those should be defended, even if you will be accused</v>

00:45:39.680 --> 00:45:44.960
<v Speaker 2>of breaching the peace, or being someone who disturbs others, or quarrelsome,</v>

00:45:44.960 --> 00:45:49.120
<v Speaker 2>or whatever it happens to be lovelessness is another accusation that gets</v>

00:45:49.120 --> 00:45:54.000
<v Speaker 2>thrown at those who bring up these issues.</v>

00:45:54.000 --> 00:46:00.000
<v Speaker 2>But fundamentally speaking, with regard to both the state and the church,</v>

00:46:00.000 --> 00:46:05.680
<v Speaker 2>peace should be pursued only when possible, which is to say when</v>

00:46:05.680 --> 00:46:10.240
<v Speaker 2>it does not come at the expense of higher or of greater</v>

00:46:10.240 --> 00:46:15.280
<v Speaker 2>considerations. And of course The primary one with regard to the church</v>

00:46:15.280 --> 00:46:16.240
<v Speaker 2>is truth.</v>

00:46:16.240 --> 00:46:20.480
<v Speaker 2>The primary one with regard to the state is probably security, because</v>

00:46:20.480 --> 00:46:24.320
<v Speaker 2>that is one of the highest duties of the state, the maintenance</v>

00:46:24.320 --> 00:46:27.040
<v Speaker 2>of the territory entrusted to its care.</v>

00:46:27.040 --> 00:46:33.120
<v Speaker 2>Security, defense, those things, that is a higher concern than peace.</v>

00:46:33.120 --> 00:46:38.160
<v Speaker 2>If for instance you have a neighboring country that is preparing for</v>

00:46:38.160 --> 00:46:43.680
<v Speaker 2>war, and you decide to pursue peace, you're just going to disband</v>

00:46:43.680 --> 00:46:44.480
<v Speaker 2>your military.</v>

00:46:44.480 --> 00:46:48.240
<v Speaker 2>You're not going to build fortifications on your border.</v>

00:46:48.240 --> 00:46:52.560
<v Speaker 2>You're going to pursue peace and ignore all these other considerations.</v>

00:46:52.560 --> 00:46:55.200
<v Speaker 2>Are you likely to end up with peace?</v>

00:46:55.360 --> 00:46:57.520
<v Speaker 2>The answer, of course, is no.</v>

00:46:57.520 --> 00:47:01.040
<v Speaker 2>The same thing is true in the church, if you abandon the</v>

00:47:01.040 --> 00:47:06.320
<v Speaker 2>truth, because again you are just seeding chaos and suffering and misery</v>

00:47:06.320 --> 00:47:10.000
<v Speaker 2>for future generations it will be far worse than if you had</v>

00:47:10.000 --> 00:47:14.240
<v Speaker 2>just dealt with the problem when it first arose.</v>

00:47:14.240 --> 00:47:18.720
<v Speaker 2>But to return to the home, the home is supposed to be</v>

00:47:19.120 --> 00:47:20.800
<v Speaker 2>a sanctuary.</v>

00:47:20.800 --> 00:47:24.080
<v Speaker 2>That is the nature of the home.</v>

00:47:24.080 --> 00:47:27.040
<v Speaker 2>It is supposed to be somewhere that you can be safe from</v>

00:47:27.360 --> 00:47:31.280
<v Speaker 2>the strife, some of the suffering, some of the problems of the</v>

00:47:31.280 --> 00:47:36.080
<v Speaker 2>world. You can get away from those when you are at home.</v>

00:47:36.080 --> 00:47:38.960
<v Speaker 2>When you go home, you can leave some of those things out</v>

00:47:38.960 --> 00:47:43.520
<v Speaker 2>in the world and not have to deal with them anymore Incidentally,</v>

00:47:43.520 --> 00:47:46.080
<v Speaker 2>that does mean that you should try not to bring them home</v>

00:47:46.080 --> 00:47:46.880
<v Speaker 2>with you.</v>

00:47:46.880 --> 00:47:48.480
<v Speaker 2>Leave them at the door.</v>

00:47:48.480 --> 00:47:52.880
<v Speaker 2>That is a recommendation that some perhaps need to hear, particularly with</v>

00:47:52.880 --> 00:47:55.440
<v Speaker 2>regard to politics and things like that.</v>

00:47:55.440 --> 00:47:58.560
<v Speaker 2>Don't cause strife in your home over those things if you can</v>

00:47:58.560 --> 00:48:01.200
<v Speaker 2>possibly avoid it.</v>

00:48:01.200 --> 00:48:05.440
<v Speaker 2>This is again one of those differences between men and women.</v>

00:48:05.440 --> 00:48:08.800
<v Speaker 2>And so for many of these things we are discussing, they are</v>

00:48:08.800 --> 00:48:13.200
<v Speaker 2>going to pertain primarily primarily or even exclusively to men, because of</v>

00:48:13.200 --> 00:48:16.880
<v Speaker 2>course one of the major considerations of the state is war.</v>

00:48:16.880 --> 00:48:20.160
<v Speaker 2>And women should not be involved in war.</v>

00:48:20.160 --> 00:48:23.280
<v Speaker 2>Not actively, at least, not on the front lines, not as soldiers,</v>

00:48:23.280 --> 00:48:27.440
<v Speaker 2>not as decision makers, that is an enterprise for men.</v>

00:48:27.440 --> 00:48:32.000
<v Speaker 2>But with regard to the home, that is primarily an enterprise for</v>

00:48:32.000 --> 00:48:33.440
<v Speaker 2>the woman.</v>

00:48:33.440 --> 00:48:37.200
<v Speaker 2>And God has constituted men and women differently.</v>

00:48:37.200 --> 00:48:41.600
<v Speaker 2>Women are more inclined to seek consensus and to be peacemakers in</v>

00:48:41.600 --> 00:48:44.640
<v Speaker 2>this particular way than are men.</v>

00:48:44.640 --> 00:48:49.360
<v Speaker 2>Because men are designed, are constituted such that they can engage in</v>

00:48:49.360 --> 00:48:54.640
<v Speaker 2>the political sphere, which is acrimonious, which is just going to involve</v>

00:48:54.640 --> 00:48:59.040
<v Speaker 2>strife from the beginning of human history to the very end, when</v>

00:48:59.040 --> 00:49:04.480
<v Speaker 2>God establishes permanent peace on the earth, the new earth.</v>

00:49:04.480 --> 00:49:08.480
<v Speaker 2>Men are constituted for those sorts of conflicts, and so that is</v>

00:49:08.480 --> 00:49:12.320
<v Speaker 2>always going to be part of the nature of men.</v>

00:49:12.320 --> 00:49:15.200
<v Speaker 2>That is not part of the nature of woman.</v>

00:49:15.200 --> 00:49:19.120
<v Speaker 2>God made woman to be a helper, to be a keeper of</v>

00:49:19.120 --> 00:49:25.440
<v Speaker 2>the home, to be a peacemaker, and so women seek consensus whereas</v>

00:49:25.440 --> 00:49:29.360
<v Speaker 2>men are more constituted to seek truth.</v>

00:49:29.360 --> 00:49:33.840
<v Speaker 2>Truth is what matters if you're having a fight in the church.</v>

00:49:33.840 --> 00:49:38.240
<v Speaker 2>Truth matters if you're having a fight in the realm of the</v>

00:49:38.240 --> 00:49:40.400
<v Speaker 2>political, in the state.</v>

00:49:40.400 --> 00:49:43.440
<v Speaker 2>Now, truth matters in the home as well, of course, if you're</v>

00:49:43.440 --> 00:49:48.240
<v Speaker 2>dealing with, say, the things of the church, because obviously the husband</v>

00:49:48.240 --> 00:49:50.960
<v Speaker 2>is supposed to teach the faith to his wife and his children,</v>

00:49:50.960 --> 00:49:51.760
<v Speaker 2>and so the truth matters</v>

00:49:52.640 --> 00:49:59.200
<v Speaker 2>there. But you can let more things slide that aren't related to</v>

00:49:59.200 --> 00:50:02.000
<v Speaker 2>the matters of the church, aren't related to the things of God.</v>

00:50:02.000 --> 00:50:06.960
<v Speaker 2>You can let things slide in the home, in order to maintain</v>

00:50:06.960 --> 00:50:10.320
<v Speaker 2>peace. You can let things slide that you would not let slide</v>

00:50:10.480 --> 00:50:13.600
<v Speaker 2>elsewhere, that you could not let slide in the church, that you</v>

00:50:13.600 --> 00:50:16.800
<v Speaker 2>would not let slide in politics.</v>

00:50:16.800 --> 00:50:19.440
<v Speaker 2>You can cover over them.</v>

00:50:19.440 --> 00:50:21.600
<v Speaker 2>Love covers a multitude of offenses.</v>

00:50:21.600 --> 00:50:24.800
<v Speaker 2>You can cover over some of these things in the home in</v>

00:50:24.800 --> 00:50:26.480
<v Speaker 2>order to maintain peace.</v>

00:50:26.480 --> 00:50:29.280
<v Speaker 2>Because again, when should there be peace in the home?</v>

00:50:29.280 --> 00:50:32.320
<v Speaker 2>Always. That is what is preferable in the home.</v>

00:50:32.320 --> 00:50:33.920
<v Speaker 2>That is the goal for the home.</v>

00:50:33.920 --> 00:50:37.600
<v Speaker 2>It's not really the goal for the state or the church.</v>

00:50:37.600 --> 00:50:40.560
<v Speaker 2>Because there are going to be times where you will have to</v>

00:50:40.560 --> 00:50:43.440
<v Speaker 2>have fights in the state or in the church.</v>

00:50:43.440 --> 00:50:46.560
<v Speaker 2>You don't You don't necessarily have to have these fights in the</v>

00:50:46.560 --> 00:50:51.360
<v Speaker 2>home. And so the goal should be to maintain that peace.</v>

00:50:51.360 --> 00:50:53.600
<v Speaker 2>In the home, these are your family members.</v>

00:50:53.600 --> 00:50:57.280
<v Speaker 2>You are supposed to deal with them differently from how you deal</v>

00:50:57.280 --> 00:51:01.520
<v Speaker 2>with others out in the world, with how you deal with strangers,</v>

00:51:01.520 --> 00:51:06.800
<v Speaker 2>particularly if you're dealing at the level of politics, international politics, things</v>

00:51:06.800 --> 00:51:08.320
<v Speaker 2>like that.</v>

00:51:08.320 --> 00:51:13.680
<v Speaker 2>In the home you seek peace, and you let more things slide</v>

00:51:13.680 --> 00:51:15.200
<v Speaker 2>than you would otherwise.</v>

00:51:15.200 --> 00:51:19.600
<v Speaker 2>And so again, this is the woman's realm in a very concrete</v>

00:51:19.600 --> 00:51:21.120
<v Speaker 2>and real way.</v>

00:51:21.120 --> 00:51:26.080
<v Speaker 2>And so for the men in the audience, don't bring home that</v>

00:51:26.080 --> 00:51:30.480
<v Speaker 2>same mindset where you're going to have a knockdown, drag out fight</v>

00:51:30.480 --> 00:51:33.200
<v Speaker 2>for the truth in the public sphere.</v>

00:51:33.200 --> 00:51:35.040
<v Speaker 2>Don't bring that into the home.</v>

00:51:35.040 --> 00:51:37.920
<v Speaker 2>It is a different thing in the home that's going to be</v>

00:51:37.920 --> 00:51:42.720
<v Speaker 2>difficult for some to hear, perhaps even difficult for some who are</v>

00:51:42.720 --> 00:51:48.000
<v Speaker 2>hosting the podcast, because we may have the inclination to argue in</v>

00:51:48.000 --> 00:51:49.040
<v Speaker 2>a certain fashion.</v>

00:51:49.280 --> 00:51:53.600
<v Speaker 2>And you have to mitigate that or alter that when dealing with</v>

00:51:53.600 --> 00:51:55.120
<v Speaker 2>different places.</v>

00:51:55.120 --> 00:51:59.440
<v Speaker 2>Because what is appropriate when you are arguing in the political sphere</v>

00:51:59.680 --> 00:52:03.280
<v Speaker 2>is not necessarily going to be appropriate when you're arguing in the</v>

00:52:03.280 --> 00:52:06.800
<v Speaker 2>home. And the same is true for the church versus the state</v>

00:52:07.040 --> 00:52:11.680
<v Speaker 2>or just in the culture generally versus in politics.</v>

00:52:11.680 --> 00:52:16.640
<v Speaker 2>Where you are does change how you should behave to a certain</v>

00:52:16.640 --> 00:52:21.200
<v Speaker 2>degree, and with whom you are interacting, with whom you are engaging,</v>

00:52:21.200 --> 00:52:23.920
<v Speaker 2>should change how you engage.</v>

00:52:23.920 --> 00:52:27.280
<v Speaker 2>You are not going to argue with your wife the same way</v>

00:52:27.280 --> 00:52:29.440
<v Speaker 2>you would argue with a political opponent.</v>

00:52:29.440 --> 00:52:33.040
<v Speaker 2>Hopefully, if you do that you probably will not remain married.</v>

00:52:33.040 --> 00:52:35.840
<v Speaker 2>So don't do that.</v>

00:52:35.840 --> 00:52:40.560
<v Speaker 2>The goal with your wife is not just to win an argument.</v>

00:52:40.560 --> 00:52:43.120
<v Speaker 2>There are different considerations there.</v>

00:52:43.120 --> 00:52:46.320
<v Speaker 2>That's a marriage, that's a relationship, that's something on which you have</v>

00:52:46.320 --> 00:52:49.760
<v Speaker 2>to work, something you have to maintain.</v>

00:52:49.760 --> 00:52:53.280
<v Speaker 2>If you are dealing in the political sphere, the goal is to</v>

00:52:53.280 --> 00:52:59.200
<v Speaker 2>win. The goal isn't to maintain a relationship with your political opponent,</v>

00:52:59.200 --> 00:53:02.080
<v Speaker 2>so there are very different considerations.</v>

00:53:02.080 --> 00:53:04.160
<v Speaker 2>These are matters of wisdom.</v>

00:53:04.160 --> 00:53:09.120
<v Speaker 2>You have to know how to behave in certain places with certain</v>

00:53:09.120 --> 00:53:14.160
<v Speaker 2>people. And so in the home, that is where you should try</v>

00:53:14.400 --> 00:53:19.680
<v Speaker 2>above and beyond everywhere else to be a peacemaker, to maintain peace,</v>

00:53:19.680 --> 00:53:24.960
<v Speaker 2>and that does mean engaging differently and letting more things slide than</v>

00:53:24.960 --> 00:53:28.240
<v Speaker 2>you would anywhere else.</v>

00:53:28.400 --> 00:53:31.520
<v Speaker 3>Much of the reason that the home is so important is that</v>

00:53:31.520 --> 00:53:33.840
<v Speaker 3>it is in contrast to the other realms.</v>

00:53:34.080 --> 00:53:38.400
<v Speaker 3>You know, the home is it's the smallest of all concentric circles</v>

00:53:38.400 --> 00:53:39.440
<v Speaker 3>in your life.</v>

00:53:39.440 --> 00:53:43.200
<v Speaker 3>And so as Corey's saying, it must be a refuge.</v>

00:53:43.200 --> 00:53:47.040
<v Speaker 3>And there's some in the audience, I'm certain, and there are certainly</v>

00:53:47.040 --> 00:53:50.320
<v Speaker 3>many in the world who grew up in homes that were not</v>

00:53:50.320 --> 00:53:54.560
<v Speaker 3>refuges. They grew up in homes where there was actual violence or</v>

00:53:54.560 --> 00:53:56.320
<v Speaker 3>the threat of violence.</v>

00:53:56.320 --> 00:54:01.840
<v Speaker 3>And that sort of perpetual threat of of harm that shouldn't exist</v>

00:54:01.840 --> 00:54:05.920
<v Speaker 3>inside the home when the home should be a safe place, that</v>

00:54:06.080 --> 00:54:10.400
<v Speaker 3>leaves a permanent mark on someone, especially if they're young, that it</v>

00:54:10.400 --> 00:54:13.360
<v Speaker 3>it changes someone who's grown up in that environment in a way</v>

00:54:13.360 --> 00:54:17.120
<v Speaker 3>that they come out a different type of adult than someone who</v>

00:54:17.120 --> 00:54:19.200
<v Speaker 3>didn't. I didn't experience that.</v>

00:54:19.200 --> 00:54:20.720
<v Speaker 3>I had a good, peaceful home.</v>

00:54:20.720 --> 00:54:22.000
<v Speaker 3>I was never subject to that.</v>

00:54:22.000 --> 00:54:23.600
<v Speaker 3>I was never familiar with it.</v>

00:54:23.600 --> 00:54:26.560
<v Speaker 3>And yet as an adult, I've talked to those who were subjected</v>

00:54:26.560 --> 00:54:31.360
<v Speaker 3>to, you know, violent alcoholism or whatever to horrible situations.</v>

00:54:31.360 --> 00:54:33.280
<v Speaker 3>Some of the worst things that could happen.</v>

00:54:33.280 --> 00:54:36.560
<v Speaker 3>And part of why they're bad is not simply that adults were</v>

00:54:36.560 --> 00:54:39.840
<v Speaker 3>derelict in their duty towards their own children.</v>

00:54:39.840 --> 00:54:43.840
<v Speaker 3>But that the home itself, that one place where everyone should have</v>

00:54:43.840 --> 00:54:46.240
<v Speaker 3>been safe, they weren't.</v>

00:54:46.240 --> 00:54:50.240
<v Speaker 3>And I think as much as the duty of care that that</v>

00:54:50.240 --> 00:54:53.360
<v Speaker 3>is failed by the adults in those situations.</v>

00:54:53.360 --> 00:54:56.800
<v Speaker 3>There's a mark that's left on a child who's raised in those</v>

00:54:56.800 --> 00:55:00.880
<v Speaker 3>situations that they're never quite able to feel safe in the same</v>

00:55:00.880 --> 00:55:02.960
<v Speaker 3>way as they would have as I do.</v>

00:55:02.960 --> 00:55:07.360
<v Speaker 3>Like I don't have any sort of reaction to situations or to</v>

00:55:07.360 --> 00:55:10.480
<v Speaker 3>ideas. And you know, to even bring it up I'm sure probably</v>

00:55:10.640 --> 00:55:12.000
<v Speaker 3>bothers some people a little bit.</v>

00:55:12.000 --> 00:55:15.200
<v Speaker 3>I apologize for that, but it's reality.</v>

00:55:15.200 --> 00:55:18.400
<v Speaker 3>And it's important for those of you who are looking at forming</v>

00:55:18.400 --> 00:55:21.600
<v Speaker 3>homes. I don't think there's a lot of violent alcoholism probably in</v>

00:55:21.600 --> 00:55:25.920
<v Speaker 3>our audience, but anything like that, like just the very notion that</v>

00:55:25.920 --> 00:55:29.600
<v Speaker 3>those things could exist in the home that was should be a</v>

00:55:29.600 --> 00:55:31.360
<v Speaker 3>safe refuge.</v>

00:55:31.360 --> 00:55:35.280
<v Speaker 3>Anything contrary to that is destructive in a way that even if</v>

00:55:35.280 --> 00:55:40.240
<v Speaker 3>your home is peaceful and your society is in trouble, you can</v>

00:55:40.240 --> 00:55:40.960
<v Speaker 3>be okay.</v>

00:55:40.960 --> 00:55:42.320
<v Speaker 3>Maybe not long term.</v>

00:55:42.320 --> 00:55:46.480
<v Speaker 3>Maybe eventually you're gonna face reality when, you know, the things that</v>

00:55:46.480 --> 00:55:49.520
<v Speaker 3>are happening at your borders come to your home.</v>

00:55:49.520 --> 00:55:53.120
<v Speaker 3>But the reason that the home is is a crucial example here</v>

00:55:53.280 --> 00:55:56.800
<v Speaker 3>is that if you were to say in the hypothetical scenario, have</v>

00:55:56.960 --> 00:56:02.160
<v Speaker 3>a completely peaceful society where the nation was just com totally idyllic</v>

00:56:02.400 --> 00:56:06.640
<v Speaker 3>and then the home itself were a nightmare of violence and threats</v>

00:56:06.720 --> 00:56:09.440
<v Speaker 3>of violence and abuse and terror.</v>

00:56:09.440 --> 00:56:10.960
<v Speaker 3>All is lost.</v>

00:56:10.960 --> 00:56:12.640
<v Speaker 3>That's no society at all.</v>

00:56:12.640 --> 00:56:17.200
<v Speaker 3>If you have the appearance of peace outside and then every home</v>

00:56:17.200 --> 00:56:20.000
<v Speaker 3>is filled with terrors, that's hell.</v>

00:56:20.320 --> 00:56:24.400
<v Speaker 3>It's a veneer of falsehood that's far worse than if the home</v>

00:56:24.400 --> 00:56:27.920
<v Speaker 3>is peaceful and it's a nightmare outside the walls of the home.</v>

00:56:27.920 --> 00:56:30.400
<v Speaker 3>And so this is one of those cases where</v>

00:56:31.280 --> 00:56:34.160
<v Speaker 3>not only politically is it challenging for us, For us, because as</v>

00:56:34.160 --> 00:56:38.240
<v Speaker 3>Corey was saying, and I want to reiterate very starkly, the home</v>

00:56:38.240 --> 00:56:40.880
<v Speaker 3>is in a sense very much the domain of the woman.</v>

00:56:40.880 --> 00:56:45.120
<v Speaker 3>I'm not talking about being longhoused, I'm not talking about husbands abdicating</v>

00:56:45.120 --> 00:56:46.480
<v Speaker 3>their responsibility.</v>

00:56:46.480 --> 00:56:49.120
<v Speaker 3>But for example, you know, lady of the house.</v>

00:56:49.120 --> 00:56:52.720
<v Speaker 3>Lady is a title that is the feminine version of Lord.</v>

00:56:52.720 --> 00:56:55.920
<v Speaker 3>To call her a lady is to say that she's in charge.</v>

00:56:55.920 --> 00:56:59.920
<v Speaker 3>She's second in charge, but she is the steward of that household</v>

00:57:00.080 --> 00:57:02.240
<v Speaker 3>where the husband is, you know, the king.</v>

00:57:02.240 --> 00:57:06.000
<v Speaker 3>He rules the realm, but while he is gone, the lady has</v>

00:57:06.000 --> 00:57:07.760
<v Speaker 3>the stewardship of that place.</v>

00:57:07.760 --> 00:57:09.760
<v Speaker 3>And that is very much her domain.</v>

00:57:10.160 --> 00:57:12.880
<v Speaker 3>The same is true with master of the house and mistress.</v>

00:57:13.200 --> 00:57:16.560
<v Speaker 3>Today we think of mistress as being you know, something that has</v>

00:57:16.560 --> 00:57:20.400
<v Speaker 3>to do with inappropriate behavior, but properly understood mistress is the feminine</v>

00:57:20.400 --> 00:57:21.600
<v Speaker 3>version of master.</v>

00:57:21.600 --> 00:57:25.840
<v Speaker 3>The master of the house is the man, dominus and domina, the</v>

00:57:25.840 --> 00:57:28.640
<v Speaker 3>male and female form of the same thing, lord is Latin for</v>

00:57:28.640 --> 00:57:31.120
<v Speaker 3>Lord, Lord and Lady.</v>

00:57:31.120 --> 00:57:36.560
<v Speaker 3>Within the home, the woman, the wife, the mother, does act as</v>

00:57:36.560 --> 00:57:37.440
<v Speaker 3>the steward.</v>

00:57:37.440 --> 00:57:41.440
<v Speaker 3>And so in a very, very concrete sense, and in this narrow</v>

00:57:41.440 --> 00:57:45.840
<v Speaker 3>domain, I think that wives and mothers are perhaps the most perfect</v>

00:57:45.840 --> 00:57:47.840
<v Speaker 3>peacemakers that we have in the world.</v>

00:57:47.840 --> 00:57:50.080
<v Speaker 3>You know, if you're a mother and you've had more than one</v>

00:57:50.080 --> 00:57:54.560
<v Speaker 3>child at a time, you have certainly dealt with situations where there's</v>

00:57:54.560 --> 00:57:58.880
<v Speaker 3>strife. You have little kids, somebody picks a fight, somebody steals something,</v>

00:57:58.880 --> 00:58:02.720
<v Speaker 3>pokes, there's screaming from the other room, you go in there, and</v>

00:58:02.720 --> 00:58:04.480
<v Speaker 3>you have to be a peacemaker.</v>

00:58:04.480 --> 00:58:08.320
<v Speaker 3>You have to settle whatever differences occurred in a way that gets</v>

00:58:08.320 --> 00:58:11.840
<v Speaker 3>everything not only back to an even keel, but straightens everyone out</v>

00:58:11.840 --> 00:58:15.760
<v Speaker 3>so that they're properly aligned with the rules of the household, which</v>

00:58:15.760 --> 00:58:17.920
<v Speaker 3>the husband sets and you enforce.</v>

00:58:17.920 --> 00:58:21.760
<v Speaker 3>And when everything works properly, you know, in an ideal situation, kids</v>

00:58:21.760 --> 00:58:23.040
<v Speaker 3>wouldn't be fighting, but they're kids.</v>

00:58:23.040 --> 00:58:24.000
<v Speaker 3>They gotta be taught.</v>

00:58:24.000 --> 00:58:25.680
<v Speaker 3>Adults have to be taught too.</v>

00:58:25.680 --> 00:58:29.200
<v Speaker 3>But outside the home, the way adults are taught is very different</v>

00:58:29.200 --> 00:58:31.040
<v Speaker 3>in some ways than how kids are taught.</v>

00:58:31.040 --> 00:58:34.800
<v Speaker 3>And so the wife and the mother can be the perfect peacemaker</v>

00:58:34.960 --> 00:58:37.200
<v Speaker 3>in a way that doesn't exist anywhere else.</v>

00:58:37.200 --> 00:58:39.680
<v Speaker 3>Because the things that a mother as a steward of a home</v>

00:58:40.000 --> 00:58:42.800
<v Speaker 3>is the lady or the mistress of the household has a right</v>

00:58:42.800 --> 00:58:47.840
<v Speaker 3>and responsibility to do things and to manage the household in particular</v>

00:58:47.840 --> 00:58:50.800
<v Speaker 3>ways that just don't apply in other domains.</v>

00:58:50.800 --> 00:58:54.960
<v Speaker 3>And that thing which is a tremendous blessing within the home becomes</v>

00:58:54.960 --> 00:58:58.480
<v Speaker 3>the single greatest liability that we have politically as soon as that</v>

00:58:58.480 --> 00:59:00.960
<v Speaker 3>mentality leaves the four walls of the home.</v>

00:59:00.960 --> 00:59:05.680
<v Speaker 3>And this is why girls voting, girls participating in politics have been</v>

00:59:05.680 --> 00:59:10.400
<v Speaker 3>so disastrous in the last century everywhere in Christendom, is that that</v>

00:59:10.400 --> 00:59:13.680
<v Speaker 3>thing which women are perfectly designed by God to do.</v>

00:59:13.680 --> 00:59:17.120
<v Speaker 3>They're imbued with the grace and the patience and the love and</v>

00:59:17.120 --> 00:59:21.280
<v Speaker 3>the wisdom to deal with that sort of bickering and fighting and</v>

00:59:21.520 --> 00:59:24.880
<v Speaker 3>sorting things out in a way that sometimes they do it better</v>

00:59:24.880 --> 00:59:25.440
<v Speaker 3>than men.</v>

00:59:25.440 --> 00:59:28.560
<v Speaker 3>There are things that women are better at in the home sometimes</v>

00:59:28.560 --> 00:59:31.520
<v Speaker 3>than men, because God has given them that special gift.</v>

00:59:31.520 --> 00:59:35.920
<v Speaker 3>And the beauty of having a strong husband And a strong father</v>

00:59:36.000 --> 00:59:38.240
<v Speaker 3>is that you know, this is how I grew up.</v>

00:59:38.240 --> 00:59:40.400
<v Speaker 3>If I stepped out of line, my mom would say, you know,</v>

00:59:40.400 --> 00:59:41.760
<v Speaker 3>wait till your dad gets home.</v>

00:59:41.760 --> 00:59:43.600
<v Speaker 3>That was the worst thing I could possibly hear.</v>

00:59:43.600 --> 00:59:45.840
<v Speaker 3>Not that he was mean or he was a tyrant, but he</v>

00:59:45.840 --> 00:59:46.800
<v Speaker 3>had a belt.</v>

00:59:46.800 --> 00:59:50.640
<v Speaker 3>And the understanding was if I didn't settle things with my mom,</v>

00:59:50.640 --> 00:59:53.680
<v Speaker 3>if I didn't submit to her, when dad got home, it's gonna</v>

00:59:53.680 --> 00:59:55.360
<v Speaker 3>be a much simpler conversation.</v>

00:59:55.360 --> 00:59:57.440
<v Speaker 3>He didn't need to get up to speed and hear a bunch</v>

00:59:57.440 --> 00:59:58.320
<v Speaker 3>of arguments.</v>

00:59:58.320 --> 00:59:59.680
<v Speaker 3>I might catch the belt.</v>

00:59:59.760 --> 01:00:00.800
<v Speaker 3>It very rarely happened.</v>

01:00:01.120 --> 01:00:04.880
<v Speaker 3>I was mostly a good kid, but that reinforcement was there.</v>

01:00:04.880 --> 01:00:07.280
<v Speaker 3>And that's I think probably pretty much gone away today.</v>

01:00:07.280 --> 01:00:09.440
<v Speaker 3>And I think we I think we see the results of that</v>

01:00:09.440 --> 01:00:10.480
<v Speaker 3>in society.</v>

01:00:10.480 --> 01:00:15.040
<v Speaker 3>But the manner in which husbands and fathers deal with things Is</v>

01:00:15.200 --> 01:00:18.000
<v Speaker 3>in some ways the way it works outside politically.</v>

01:00:18.000 --> 01:00:21.680
<v Speaker 3>And the way the mothers can deal with things, while it's ideally</v>

01:00:21.680 --> 01:00:24.480
<v Speaker 3>suited for the home, it's suicidal everywhere else.</v>

01:00:24.480 --> 01:00:29.120
<v Speaker 3>It's suicidal to bring a mother's understanding of how to resolve problems.</v>

01:00:29.120 --> 01:00:35.120
<v Speaker 3>political situations anywhere outside of the home because society is not your</v>

01:00:35.120 --> 01:00:41.200
<v Speaker 3>kids. You know, you cannot extrapolate the principles that work perfectly under</v>

01:00:41.200 --> 01:00:43.120
<v Speaker 3>your roof anywhere else.</v>

01:00:43.440 --> 01:00:47.280
<v Speaker 3>And so the reason that we're sort of sequestering the household here</v>

01:00:47.520 --> 01:00:51.280
<v Speaker 3>is it is the one unique place where women have not only</v>

01:00:51.440 --> 01:00:54.640
<v Speaker 3>the right, but they have an absolute responsibility to be acting in</v>

01:00:54.640 --> 01:00:55.280
<v Speaker 3>these ways.</v>

01:00:55.280 --> 01:00:57.440
<v Speaker 3>You know, if a woman fails, if a mother fails to do</v>

01:00:57.440 --> 01:00:59.600
<v Speaker 3>those things, her house is going to be chaos.</v>

01:00:59.600 --> 01:01:01.200
<v Speaker 3>It's going to be complete disaster.</v>

01:01:01.440 --> 01:01:04.000
<v Speaker 3>We've all seen examples of mothers who are checked out and let</v>

01:01:04.000 --> 01:01:05.120
<v Speaker 3>their kids do whatever.</v>

01:01:05.120 --> 01:01:06.880
<v Speaker 3>Those kids are monsters.</v>

01:01:06.880 --> 01:01:08.560
<v Speaker 3>They're sociopaths.</v>

01:01:08.560 --> 01:01:12.240
<v Speaker 3>They're absolute nightmare human beings because their mother didn't show up to</v>

01:01:12.240 --> 01:01:16.000
<v Speaker 3>be a steward, to be responsible for the home in the stead</v>

01:01:16.000 --> 01:01:18.480
<v Speaker 3>of her husband, who often didn't exist anyway.</v>

01:01:18.480 --> 01:01:22.160
<v Speaker 3>So like all these things that are breaking down civilizationally, they do</v>

01:01:22.160 --> 01:01:23.200
<v Speaker 3>begin in the home.</v>

01:01:23.200 --> 01:01:27.440
<v Speaker 3>And it's why part of the discussion about political things also has</v>

01:01:27.440 --> 01:01:28.560
<v Speaker 3>to include the home.</v>

01:01:28.560 --> 01:01:30.320
<v Speaker 3>We have to fix all these problems at once.</v>

01:01:30.320 --> 01:01:33.440
<v Speaker 3>This is one of those many situations where we gotta get about</v>

01:01:33.440 --> 01:01:36.160
<v Speaker 3>thirty things right all at the same time or we don't have</v>

01:01:36.160 --> 01:01:37.040
<v Speaker 3>a fix.</v>

01:01:37.040 --> 01:01:40.960
<v Speaker 3>I can't fix society and leave a home in shambles, 'cause it's</v>

01:01:40.880 --> 01:01:45.040
<v Speaker 3>going to be producing broken, terrified children, or monstrous children with no</v>

01:01:45.040 --> 01:01:47.440
<v Speaker 3>sense of right and wrong, and they're gonna go out and burn</v>

01:01:47.440 --> 01:01:48.240
<v Speaker 3>down society.</v>

01:01:48.240 --> 01:01:50.160
<v Speaker 3>You gotta get all this stuff right at the same time.</v>

01:01:50.160 --> 01:01:52.080
<v Speaker 3>So it's a huge challenge.</v>

01:01:52.080 --> 01:01:56.240
<v Speaker 3>But the reason for highlighting it within the context of peace is</v>

01:01:56.240 --> 01:01:59.840
<v Speaker 3>that when a mother and a wife is a peacemaker, it's a</v>

01:01:59.840 --> 01:02:00.720
<v Speaker 3>blessing for the children.</v>

01:02:00.720 --> 01:02:03.360
<v Speaker 3>It's also a blessing, incidentally, for the husband.</v>

01:02:03.360 --> 01:02:09.440
<v Speaker 3>When your husband is out all day working, slaving, laboring under God's</v>

01:02:09.440 --> 01:02:13.680
<v Speaker 3>curse, that his labor is going to be hard and it's gonna</v>

01:02:13.680 --> 01:02:16.480
<v Speaker 3>beat him up and it's gonna kill him earlier than it kills</v>

01:02:16.480 --> 01:02:20.000
<v Speaker 3>women. Women live longer than men because of the curse from the</v>

01:02:20.000 --> 01:02:23.840
<v Speaker 3>garden. Men's bodies are used up, our minds are used up, our</v>

01:02:23.920 --> 01:02:27.920
<v Speaker 3>sanity, our hearts, we're chewed up by life in a way that</v>

01:02:27.920 --> 01:02:29.200
<v Speaker 3>shouldn't be happening to women.</v>

01:02:29.200 --> 01:02:32.240
<v Speaker 3>So yeah, women live longer, and that's why there's a sense in</v>

01:02:32.240 --> 01:02:37.440
<v Speaker 3>which men are physically consumed by the hardship in the world.</v>

01:02:37.520 --> 01:02:41.120
<v Speaker 3>And so the peace in the home is crucial because it should</v>

01:02:41.120 --> 01:02:42.720
<v Speaker 3>be our refuge as well.</v>

01:02:42.720 --> 01:02:45.680
<v Speaker 3>When a husband comes home and a father comes home, he should</v>

01:02:45.680 --> 01:02:47.520
<v Speaker 3>come home to a peaceful household.</v>

01:02:47.520 --> 01:02:51.440
<v Speaker 3>He shouldn't have 500 more problems to deal with on top of</v>

01:02:51.440 --> 01:02:52.640
<v Speaker 3>everything in the world.</v>

01:02:52.640 --> 01:02:55.920
<v Speaker 3>You know, for guys who are tied up worrying about geopolitics and</v>

01:02:55.920 --> 01:03:00.960
<v Speaker 3>national borders and local strife and whatever's going on in their business,</v>

01:03:00.960 --> 01:03:04.960
<v Speaker 3>whatever's going on with their employer, whatever's going on with the neighbors.</v>

01:03:04.960 --> 01:03:08.400
<v Speaker 3>When they then come inside, if they have that many more problems</v>

01:03:08.400 --> 01:03:12.640
<v Speaker 3>that they can't escape, that's corrosive to husbands and fathers too.</v>

01:03:12.640 --> 01:03:16.800
<v Speaker 3>That is the one place where a man should feel like he's</v>

01:03:16.800 --> 01:03:18.160
<v Speaker 3>gonna catch a break.</v>

01:03:18.160 --> 01:03:20.960
<v Speaker 3>If every time he walks in the door, it's even worse than</v>

01:03:20.960 --> 01:03:25.200
<v Speaker 3>outside, that's also civilizationally corrosive.</v>

01:03:25.200 --> 01:03:28.320
<v Speaker 3>So one of the duties of wives and mothers is to preserve</v>

01:03:28.880 --> 01:03:32.080
<v Speaker 3>the home so that her husband and the father of her children</v>

01:03:32.320 --> 01:03:34.400
<v Speaker 3>has a place where he is safe.</v>

01:03:34.400 --> 01:03:36.480
<v Speaker 3>She's keeping a safe space for him.</v>

01:03:36.480 --> 01:03:39.600
<v Speaker 3>Yeah, it's turned into a joke, but it's a very real thing.</v>

01:03:39.600 --> 01:03:43.040
<v Speaker 3>When someone feels like they have no place to rest their head,</v>

01:03:43.040 --> 01:03:46.400
<v Speaker 3>no place where they're ever gonna have a moment of peace, you</v>

01:03:46.400 --> 01:03:48.240
<v Speaker 3>can't live like that for long.</v>

01:03:48.240 --> 01:03:51.120
<v Speaker 3>We see in in warfare you see examples of men who are</v>

01:03:51.200 --> 01:03:53.200
<v Speaker 3>you know used to be called shell-shocked.</v>

01:03:53.200 --> 01:03:56.480
<v Speaker 3>You can see a guy who goes into warfare at eighteen, young</v>

01:03:56.480 --> 01:03:58.480
<v Speaker 3>and bright eyed and bushy tailed.</v>

01:03:58.480 --> 01:04:02.320
<v Speaker 3>One year later, after a year in the trenches, assuming he's lived,</v>

01:04:02.320 --> 01:04:04.160
<v Speaker 3>he's a changed man.</v>

01:04:04.160 --> 01:04:07.600
<v Speaker 3>One year after all that combat with the continuous explosion and the</v>

01:04:07.600 --> 01:04:10.800
<v Speaker 3>constant fear of death, not fear in the sense of, oh no,</v>

01:04:10.800 --> 01:04:13.520
<v Speaker 3>I'm afraid I'm gonna die, but just you could die at any</v>

01:04:13.520 --> 01:04:14.960
<v Speaker 3>moment in combat.</v>

01:04:14.960 --> 01:04:19.760
<v Speaker 3>That absence of peace, even the, you know, both theoretical and in</v>

01:04:20.080 --> 01:04:24.160
<v Speaker 3>actual practical absence of peace, it destroys men.</v>

01:04:24.160 --> 01:04:25.680
<v Speaker 3>It absolutely destroys men.</v>

01:04:25.680 --> 01:04:28.240
<v Speaker 3>And most men are not equipped to deal with that.</v>

01:04:28.240 --> 01:04:32.080
<v Speaker 3>And usually the men who come out okay, they certainly all come</v>

01:04:32.080 --> 01:04:32.560
<v Speaker 3>out different.</v>

01:04:32.640 --> 01:04:35.840
<v Speaker 3>They come out hardened in a way that they didn't go in.</v>

01:04:35.840 --> 01:04:37.920
<v Speaker 3>And you know, you can you can cope and you can be</v>

01:04:37.920 --> 01:04:41.760
<v Speaker 3>fine, you can be perfectly functional, but you've gone through something that</v>

01:04:41.920 --> 01:04:44.400
<v Speaker 3>in an ideal word you wouldn't have gone through.</v>

01:04:44.400 --> 01:04:47.120
<v Speaker 3>You wouldn't have been in a situation that wasn't peaceful.</v>

01:04:47.120 --> 01:04:49.840
<v Speaker 3>It's a blessing to have men who are willing to do that,</v>

01:04:49.840 --> 01:04:57.440
<v Speaker 3>to willing to sacrifice strife and danger and death and hardship, sacrificing</v>

01:04:57.440 --> 01:05:01.040
<v Speaker 3>the sort of peace that most of us enjoy every day because</v>

01:05:01.360 --> 01:05:04.400
<v Speaker 3>the lack of that does tremendous harm.</v>

01:05:04.400 --> 01:05:07.280
<v Speaker 3>And so just keep in mind that the very things that are</v>

01:05:07.360 --> 01:05:13.120
<v Speaker 3>benefit in the home become destructive civilizationally when the female, the wifely,</v>

01:05:13.120 --> 01:05:16.240
<v Speaker 3>motherly attitude is brought anywhere else.</v>

01:05:16.240 --> 01:05:17.200
<v Speaker 3>And yet</v>

01:05:18.320 --> 01:05:25.520
<v Speaker 3>after generations of having women suffrage and this political interference from a</v>

01:05:25.520 --> 01:05:29.120
<v Speaker 3>population group that never incidentally wanted it in the first place.</v>

01:05:29.120 --> 01:05:30.240
<v Speaker 3>I've mentioned this before.</v>

01:05:30.240 --> 01:05:31.680
<v Speaker 3>You can look at the stats.</v>

01:05:31.680 --> 01:05:34.400
<v Speaker 3>If women had been able to vote when the nineteenth Amendment was</v>

01:05:34.400 --> 01:05:36.160
<v Speaker 3>ratified, they would have voted against it.</v>

01:05:36.160 --> 01:05:38.320
<v Speaker 3>Women did not want to be able to vote.</v>

01:05:38.320 --> 01:05:40.960
<v Speaker 3>The majority would have preferred to be kept out of it because</v>

01:05:40.960 --> 01:05:41.920
<v Speaker 3>they knew better.</v>

01:05:41.920 --> 01:05:42.880
<v Speaker 3>They were correct.</v>

01:05:42.880 --> 01:05:46.000
<v Speaker 3>The majority of women were correct that they did not want to</v>

01:05:46.000 --> 01:05:50.000
<v Speaker 3>be involved in this crap because it was beyond their expertise.</v>

01:05:50.000 --> 01:05:52.880
<v Speaker 3>It was beyond their domain of responsibilities.</v>

01:05:52.880 --> 01:05:55.360
<v Speaker 3>And it's nasty and brutish business.</v>

01:05:55.360 --> 01:05:59.280
<v Speaker 3>It's something that a lady shouldn't want to be involved in.</v>

01:05:59.280 --> 01:06:02.160
<v Speaker 3>And so I don't say these things to condemn anyone who's listening</v>

01:06:02.240 --> 01:06:06.240
<v Speaker 3>who's a girl who has political opinion or is politically active, it's</v>

01:06:06.240 --> 01:06:08.400
<v Speaker 3>not my place to tell you to stop.</v>

01:06:08.400 --> 01:06:11.280
<v Speaker 3>But it is my place to say that I want to see</v>

01:06:11.280 --> 01:06:14.160
<v Speaker 3>a world where you don't have that problem anymore, where you can</v>

01:06:14.160 --> 01:06:17.680
<v Speaker 3>go home and maintain a home in a way that you're perfectly</v>

01:06:17.680 --> 01:06:21.920
<v Speaker 3>suited for, where all of your sensibilities are dialed in exactly the</v>

01:06:21.920 --> 01:06:23.840
<v Speaker 3>way God wants things.</v>

01:06:23.840 --> 01:06:27.200
<v Speaker 3>But you know, the purpose for doing the episode last week on</v>

01:06:27.200 --> 01:06:31.280
<v Speaker 3>violence, where you know violence doesn't belong belong in the home.</v>

01:06:31.280 --> 01:06:33.200
<v Speaker 3>I was hit with a belt a few times.</v>

01:06:33.200 --> 01:06:35.120
<v Speaker 3>I don't consider that violence.</v>

01:06:35.120 --> 01:06:36.160
<v Speaker 3>It's percussive.</v>

01:06:36.160 --> 01:06:38.240
<v Speaker 3>It's percussive correction.</v>

01:06:38.240 --> 01:06:41.440
<v Speaker 3>But I I would never in a million years feel like I</v>

01:06:41.440 --> 01:06:42.960
<v Speaker 3>was abused in the slightest.</v>

01:06:43.120 --> 01:06:43.920
<v Speaker 3>That's not cope.</v>

01:06:43.920 --> 01:06:48.160
<v Speaker 3>That's understanding that when you fool around, you find out.</v>

01:06:48.160 --> 01:06:51.040
<v Speaker 3>And that's one of the best lessons that anyone can ever learn.</v>

01:06:51.040 --> 01:06:53.520
<v Speaker 3>Even if someone's never been in a fight or anything else, if</v>

01:06:53.520 --> 01:06:57.680
<v Speaker 3>you understand, if you keep going, it's gonna hurt, that draws a</v>

01:06:57.680 --> 01:07:01.520
<v Speaker 3>line that will stick with a man for his entire life.</v>

01:07:01.520 --> 01:07:03.360
<v Speaker 3>That's something that men deliver.</v>

01:07:03.360 --> 01:07:07.200
<v Speaker 3>It's something that women shouldn't have to be involved in at all.</v>

01:07:07.200 --> 01:07:10.960
<v Speaker 3>As we go to these further domains outside of the home, there's</v>

01:07:10.960 --> 01:07:12.560
<v Speaker 3>an exclusion zone there.</v>

01:07:12.560 --> 01:07:15.600
<v Speaker 3>I don't want to see girls going beyond the boundaries of their</v>

01:07:15.600 --> 01:07:16.880
<v Speaker 3>dwelling place.</v>

01:07:16.880 --> 01:07:20.720
<v Speaker 3>The place where you are a domina, a mistress, a lady, where</v>

01:07:20.720 --> 01:07:23.680
<v Speaker 3>you have all of the abilities to do these things well, you</v>

01:07:23.680 --> 01:07:25.600
<v Speaker 3>lose the ability to do them well as soon as you go</v>

01:07:25.600 --> 01:07:26.400
<v Speaker 3>outside your home.</v>

01:07:26.400 --> 01:07:28.000
<v Speaker 3>Because you have one tool.</v>

01:07:28.000 --> 01:07:31.520
<v Speaker 3>Men have multiple tools, and some of them include violence or the</v>

01:07:31.520 --> 01:07:32.720
<v Speaker 3>threat of violence.</v>

01:07:32.720 --> 01:07:37.520
<v Speaker 3>And so a lot of what dictates our understanding of politics today.</v>

01:07:37.680 --> 01:07:41.200
<v Speaker 3>We moved to talking about, you know, neighborhood and society and then</v>

01:07:41.680 --> 01:07:46.480
<v Speaker 3>national politics and beyond, violence and the threat of violence should be</v>

01:07:46.480 --> 01:07:48.880
<v Speaker 3>exclusively a masculine domain.</v>

01:07:48.880 --> 01:07:53.360
<v Speaker 3>And therefore, whenever feminine voices and feminine minds and ideas show up,</v>

01:07:53.360 --> 01:07:55.440
<v Speaker 3>they're going to try to do the thing that's exactly the right</v>

01:07:55.440 --> 01:07:57.600
<v Speaker 3>thing to do in the home, but it's the wrong thing to</v>

01:07:57.600 --> 01:07:58.720
<v Speaker 3>do everywhere else.</v>

01:07:58.720 --> 01:08:01.440
<v Speaker 3>And the reason that we had to tackle that for two hours</v>

01:08:01.440 --> 01:08:05.360
<v Speaker 3>last week is that the feminized world that we live in now</v>

01:08:05.440 --> 01:08:06.960
<v Speaker 3>doesn't make any distinction.</v>

01:08:06.960 --> 01:08:10.080
<v Speaker 3>When it says that men and women are completely interchangeable and your</v>

01:08:10.080 --> 01:08:12.480
<v Speaker 3>political views as a woman are just as good as mine as</v>

01:08:12.480 --> 01:08:14.800
<v Speaker 3>a man and you know, it's just opinions, man.</v>

01:08:14.800 --> 01:08:16.800
<v Speaker 3>You can think whatever you want and you can be right.</v>

01:08:16.800 --> 01:08:17.920
<v Speaker 3>That's nonsense.</v>

01:08:17.920 --> 01:08:20.160
<v Speaker 3>Men are equipped to do things that women aren't just as women</v>

01:08:20.160 --> 01:08:22.160
<v Speaker 3>are equipped to do things that men aren't.</v>

01:08:22.160 --> 01:08:25.520
<v Speaker 3>And to respect how God has created us, to s respect that</v>

01:08:25.520 --> 01:08:28.480
<v Speaker 3>order, is to preserve it wherever possible.</v>

01:08:28.480 --> 01:08:33.120
<v Speaker 3>So moving on to society and beyond, we have to draw a</v>

01:08:33.120 --> 01:08:35.520
<v Speaker 3>line that women should not be going beyond the boundaries of their</v>

01:08:35.520 --> 01:08:38.480
<v Speaker 3>household because they'll cease to be good at the very thing that</v>

01:08:38.480 --> 01:08:40.000
<v Speaker 3>they're so good at inside the</v>

01:08:40.000 --> 01:08:41.440
home. For

01:08:41.440 --> 01:08:48.320
<v Speaker 2>the purposes of this episode, society is the next concentric circle, and</v>

01:08:48.320 --> 01:08:52.480
<v Speaker 2>essentially it goes all the way from the home up to the</v>

01:08:52.480 --> 01:08:55.040
<v Speaker 2>level of the state, which of course is implied by the fact</v>

01:08:55.040 --> 01:08:57.520
<v Speaker 2>that there are essentially three levels here.</v>

01:08:57.520 --> 01:09:03.120
<v Speaker 2>The church is not a fourth level, the church is something separate.</v>

01:09:03.120 --> 01:09:08.400
<v Speaker 2>Really, we're dealing with three different things because the home is its</v>

01:09:08.400 --> 01:09:12.640
<v Speaker 2>own sphere, society and the political are another sphere, and then the</v>

01:09:12.640 --> 01:09:14.720
<v Speaker 2>church is a sphere.</v>

01:09:14.720 --> 01:09:17.920
<v Speaker 2>But there is sort of a hierarchy, as Will was saying, from</v>

01:09:17.920 --> 01:09:21.360
<v Speaker 2>the home up to the state, and then the church is the</v>

01:09:21.360 --> 01:09:24.080
<v Speaker 2>right hand kingdom, it's a separate matter.</v>

01:09:24.080 --> 01:09:29.120
<v Speaker 2>But for society, of course, that starts off with you and your</v>

01:09:29.120 --> 01:09:33.040
<v Speaker 2>neighbor. From there it scales up to the state, but you are</v>

01:09:33.040 --> 01:09:39.920
<v Speaker 2>going to interact differently with your immediate neighbor, your actual neighbor.</v>

01:09:39.920 --> 01:09:43.520
<v Speaker 2>Perhaps literally in some cases for some of you listening, because it</v>

01:09:43.520 --> 01:09:49.360
<v Speaker 2>means literally the farmer farmer next door, the next farmer over, you</v>

01:09:49.360 --> 01:09:53.680
<v Speaker 2>are going to interact differently with that man and with his family</v>

01:09:54.000 --> 01:09:58.560
<v Speaker 2>than someone on the other end of the country or someone in</v>

01:09:58.560 --> 01:10:01.200
<v Speaker 2>another country country.</v>

01:10:01.200 --> 01:10:07.120
<v Speaker 2>Because there are different considerations with regard to proximity, with regard to</v>

01:10:07.120 --> 01:10:11.520
<v Speaker 2>how closely related you are you're going to if things are organized</v>

01:10:11.520 --> 01:10:14.400
<v Speaker 2>correctly, if they are ordered properly, you are going to be more</v>

01:10:14.400 --> 01:10:17.760
<v Speaker 2>closely related to those who are near you, and so that is</v>

01:10:17.760 --> 01:10:18.640
<v Speaker 2>a consideration.</v>

01:10:18.640 --> 01:10:22.560
<v Speaker 2>You will treat your cousins differently from how you would treat a</v>

01:10:22.560 --> 01:10:24.800
<v Speaker 2>complete stranger or an alien.</v>

01:10:24.800 --> 01:10:28.080
<v Speaker 2>It's not to say that you abuse the stranger or the alien,</v>

01:10:28.080 --> 01:10:32.000
<v Speaker 2>but you have different duties, different considerations with regard to your own</v>

01:10:32.000 --> 01:10:35.680
<v Speaker 2>blood. Because they are family, they are extended family, but they are</v>

01:10:35.680 --> 01:10:36.960
<v Speaker 2>still family.</v>

01:10:38.400 --> 01:10:44.240
<v Speaker 2>But again, you are going to let more slide with regard to</v>

01:10:44.240 --> 01:10:49.040
<v Speaker 2>your immediate neighbor than someone who is more distant, just as you</v>

01:10:49.040 --> 01:10:51.440
<v Speaker 2>are going to let the most slide</v>

01:10:52.320 --> 01:10:56.320
<v Speaker 2>with regard to the home and the least with regard to the</v>

01:10:56.320 --> 01:11:02.480
<v Speaker 2>state. So for instance, with regard to the state in matters of</v>

01:11:02.480 --> 01:11:06.240
<v Speaker 2>truth, and this of course is for men, because this is politics,</v>

01:11:06.240 --> 01:11:09.200
<v Speaker 2>this is not a sphere for women.</v>

01:11:09.200 --> 01:11:14.320
<v Speaker 2>But with regard to matters of the truth, there are times where</v>

01:11:14.320 --> 01:11:17.680
<v Speaker 2>you cannot let anything slide.</v>

01:11:17.680 --> 01:11:22.320
<v Speaker 2>Because if you engage in falsity, if you ignore the truth, it</v>

01:11:22.320 --> 01:11:25.040
<v Speaker 2>can have disastrous consequences.</v>

01:11:25.040 --> 01:11:29.440
<v Speaker 2>And so, for instance, if you neglect the fact that the United</v>

01:11:29.440 --> 01:11:35.440
<v Speaker 2>States is currently being invaded and has been for many years.</v>

01:11:35.440 --> 01:11:40.080
<v Speaker 2>And we are quite frankly largely, we, I mean, as a body</v>

01:11:40.080 --> 01:11:45.840
<v Speaker 2>politic, ignoring that fact, the country and the nation will cease to</v>

01:11:45.840 --> 01:11:49.520
<v Speaker 2>exist. That is the ultimate consequence of that.</v>

01:11:49.520 --> 01:11:52.400
<v Speaker 2>And so you cannot let that slide.</v>

01:11:52.400 --> 01:11:56.160
<v Speaker 2>You cannot ignore that for the sake of peace.</v>

01:11:56.160 --> 01:12:00.000
<v Speaker 2>At the other end, with regard to your immediate neighbor, if your</v>

01:12:00.000 --> 01:12:04.640
<v Speaker 2>neighbor's a little weird, you can ignore that.</v>

01:12:04.640 --> 01:12:08.960
<v Speaker 2>Maybe he mows the lawn wearing nothing but Bermuda shorts and working</v>

01:12:08.960 --> 01:12:11.040
<v Speaker 2>boots. Fine.</v>

01:12:11.040 --> 01:12:14.080
<v Speaker 2>You can ignore your neighbor being a little bit weird.</v>

01:12:14.080 --> 01:12:17.520
<v Speaker 2>You can ignore some of the quirks of your neighbor.</v>

01:12:17.520 --> 01:12:21.360
<v Speaker 2>These are things that you let slide that you ignore for the</v>

01:12:21.360 --> 01:12:22.720
<v Speaker 2>sake of peace.</v>

01:12:22.720 --> 01:12:27.200
<v Speaker 2>Because ultimately these aren't things that should disturb peace.</v>

01:12:27.200 --> 01:12:30.800
<v Speaker 2>They aren't things that you should let disturb the peace, because peace</v>

01:12:30.800 --> 01:12:34.480
<v Speaker 2>is more important than than your neighbor's choice of a tire while</v>

01:12:34.480 --> 01:12:36.080
<v Speaker 2>mowing his lawn.</v>

01:12:36.080 --> 01:12:39.520
<v Speaker 2>Or whatever it happens to be.</v>

01:12:39.520 --> 01:12:43.840
<v Speaker 2>You have quirks, your neighbor has quirks, everyone is going to have</v>

01:12:43.840 --> 01:12:46.640
<v Speaker 2>some behavior that someone else is going to find a little Mind</v>

01:12:46.640 --> 01:12:50.000
<v Speaker 2>a little grating or a little obnoxious or a little weird.</v>

01:12:50.000 --> 01:12:54.880
<v Speaker 2>We let these things slide in order to maintain the peace in</v>

01:12:54.880 --> 01:12:59.600
<v Speaker 2>society. And that is why there should generally or usually be peace</v>

01:12:59.600 --> 01:13:03.600
<v Speaker 2>with regard to this level or this circle as it were.</v>

01:13:03.600 --> 01:13:06.400
<v Speaker 2>Because there are things that you just ignore for the sake of</v>

01:13:06.400 --> 01:13:07.360
<v Speaker 2>peace here.</v>

01:13:07.360 --> 01:13:11.360
<v Speaker 2>You don't have a knockdown, drag out fight over everything.</v>

01:13:11.360 --> 01:13:14.080
<v Speaker 2>You're not Your neighbor mows his lawn one way, you mow a</v>

01:13:14.080 --> 01:13:16.240
<v Speaker 2>different way, you don't like how he does it because you think</v>

01:13:16.240 --> 01:13:17.600
<v Speaker 2>it's wrong.</v>

01:13:17.600 --> 01:13:19.120
<v Speaker 2>You don't have to fight over that.</v>

01:13:19.120 --> 01:13:22.000
<v Speaker 2>You can have a friendly discussion over it if you're so inclined,</v>

01:13:22.000 --> 01:13:23.280
<v Speaker 2>but you don't fight over it.</v>

01:13:23.280 --> 01:13:27.200
<v Speaker 2>It's not something over which it is worth breaching the peace, worth</v>

01:13:27.200 --> 01:13:29.920
<v Speaker 2>disturbing the peace.</v>

01:13:29.920 --> 01:13:34.400
<v Speaker 2>Because this is sort of a sliding scale.</v>

01:13:34.400 --> 01:13:37.520
<v Speaker 2>You are going to let more slide, you are going to let</v>

01:13:37.520 --> 01:13:37.760
<v Speaker 2>more</v>

01:13:38.640 --> 01:13:41.680
<v Speaker 2>just pass you by and ignore it for the sake of the</v>

01:13:41.680 --> 01:13:46.640
<v Speaker 2>peace with regard to your immediate neighbor and then less and less</v>

01:13:46.640 --> 01:13:49.120
<v Speaker 2>as you get farther away.</v>

01:13:49.120 --> 01:13:52.720
<v Speaker 2>Of course, farther away it's going to concern you less, so it</v>

01:13:52.720 --> 01:13:55.520
<v Speaker 2>may be that it's just entirely irrelevant.</v>

01:13:55.520 --> 01:13:59.280
<v Speaker 2>To stick with the example of mowing the lawn, perhaps it's on</v>

01:13:59.280 --> 01:14:02.640
<v Speaker 2>my mind because this time of year the grass grows very quickly,</v>

01:14:02.640 --> 01:14:05.280
<v Speaker 2>at least here in the south.</v>

01:14:05.280 --> 01:14:09.520
<v Speaker 2>But someone, say, two thousand miles away, for those of you in</v>

01:14:09.520 --> 01:14:12.320
<v Speaker 2>Europe, another country, but for those of us in the United States,</v>

01:14:12.320 --> 01:14:18.400
<v Speaker 2>still the United States perhaps Canada, you don't really care how that</v>

01:14:18.400 --> 01:14:20.080
<v Speaker 2>man takes care of his lawn.</v>

01:14:20.080 --> 01:14:22.480
<v Speaker 2>That's going to be completely irrelevant to you.</v>

01:14:22.480 --> 01:14:25.680
<v Speaker 2>And so some of these things are going to matter only because</v>

01:14:25.680 --> 01:14:30.640
<v Speaker 2>of proximity, and you ignore them for the sake of peace.</v>

01:14:30.640 --> 01:14:35.360
<v Speaker 2>But there are things that will still be relevant from that immediate</v>

01:14:35.360 --> 01:14:38.880
<v Speaker 2>level of your next door neighbor, your literal neighbor, all the way</v>

01:14:38.880 --> 01:14:42.480
<v Speaker 2>up to any other member of your society, and you're going to</v>

01:14:42.480 --> 01:14:46.400
<v Speaker 2>tolerate more from the neighbor because you have a higher duty to</v>

01:14:46.400 --> 01:14:49.840
<v Speaker 2>maintain that peace locally.</v>

01:14:49.840 --> 01:14:52.720
<v Speaker 2>This is actually still a level at which</v>

01:14:53.680 --> 01:14:57.840
<v Speaker 2>the intuition and the abilities of women can be relevant because, of</v>

01:14:57.840 --> 01:15:03.680
<v Speaker 2>course, maintaining peace between neighbors and households in the immediate vicinity is</v>

01:15:03.680 --> 01:15:06.960
<v Speaker 2>going to be something in which women are actively engaged.</v>

01:15:06.960 --> 01:15:11.280
<v Speaker 2>Because one woman is going to interact with the woman next door.</v>

01:15:11.280 --> 01:15:13.760
<v Speaker 2>And if you happen to have children who are the same age,</v>

01:15:13.760 --> 01:15:16.080
<v Speaker 2>your children are going to get along and you'll have to mediate</v>

01:15:16.080 --> 01:15:17.840
<v Speaker 2>disputes and things like that.</v>

01:15:17.840 --> 01:15:22.240
<v Speaker 2>This is still a level on this end of the scale, at</v>

01:15:22.240 --> 01:15:26.720
<v Speaker 2>which women can be involved, at which women should be involved, because</v>

01:15:26.720 --> 01:15:30.880
<v Speaker 2>God has created women for this sort of thing, this maintenance of</v>

01:15:30.880 --> 01:15:34.960
<v Speaker 2>this network that forms the bedrock of society.</v>

01:15:34.960 --> 01:15:39.920
<v Speaker 2>This is vitally important to having a peaceful and functional society, and</v>

01:15:39.920 --> 01:15:43.120
<v Speaker 2>women are of course involved in this.</v>

01:15:43.120 --> 01:15:49.360
<v Speaker 2>The stark line, the black and white line, is politics because once</v>

01:15:49.360 --> 01:15:56.560
<v Speaker 2>things transition over into concerns of the state running the state, that</v>

01:15:56.560 --> 01:15:59.440
<v Speaker 2>is no longer the domain for women, that is a domain for</v>

01:15:59.440 --> 01:16:03.840
<v Speaker 2>men. And there is sort of a gray area here</v>

01:16:04.720 --> 01:16:10.160
<v Speaker 2>between the immediate neighbor or your neighborhood, the small scale, and the</v>

01:16:10.160 --> 01:16:13.840
<v Speaker 2>other end where we're dealing with, say, local government.</v>

01:16:13.840 --> 01:16:17.760
<v Speaker 2>That's starting to edge into politics or the state.</v>

01:16:17.760 --> 01:16:21.600
<v Speaker 2>But you have things that are lower than that that aren't necessarily</v>

01:16:21.600 --> 01:16:23.920
<v Speaker 2>quite politics proper yet.</v>

01:16:23.920 --> 01:16:29.280
<v Speaker 2>So you may have a neighborhood council, something like that, that's still</v>

01:16:29.280 --> 01:16:32.480
<v Speaker 2>going to be a domain for men.</v>

01:16:32.480 --> 01:16:34.800
<v Speaker 2>That is going to be something that is</v>

01:16:35.920 --> 01:16:39.520
<v Speaker 2>sort of a small sort of politics, but you are going to</v>

01:16:39.520 --> 01:16:44.480
<v Speaker 2>have a different way of engaging with that than you would have,</v>

01:16:44.480 --> 01:16:47.040
<v Speaker 2>say, just you to your neighbor.</v>

01:16:47.040 --> 01:16:50.160
<v Speaker 2>Because you to your neighbor the goal should just be the maintenance</v>

01:16:50.160 --> 01:16:50.640
<v Speaker 2>of peace.</v>

01:16:50.640 --> 01:16:51.680
<v Speaker 2>Again, that is the goal.</v>

01:16:51.680 --> 01:16:54.480
<v Speaker 2>You want to maintain that peace You want to get along with</v>

01:16:54.480 --> 01:16:55.440
<v Speaker 2>your neighbor.</v>

01:16:55.440 --> 01:16:59.200
<v Speaker 2>You don't want to have needless fights with those who live right</v>

01:16:59.200 --> 01:17:00.800
<v Speaker 2>next door.</v>

01:17:00.800 --> 01:17:03.440
<v Speaker 2>But if you're getting up to the level where it's starting to</v>

01:17:03.440 --> 01:17:07.680
<v Speaker 2>deal with regulations or dictating what others may or may not</v>

01:17:08.560 --> 01:17:13.680
<v Speaker 2>do, now you have a very real possibility, and not just a</v>

01:17:13.680 --> 01:17:18.560
<v Speaker 2>possibility, but a likelihood, or even inevitability, of strife.</v>

01:17:18.560 --> 01:17:21.600
<v Speaker 2>You are going to have conflict as soon as that is on</v>

01:17:21.600 --> 01:17:22.640
<v Speaker 2>the table.</v>

01:17:22.640 --> 01:17:27.360
<v Speaker 2>Because as soon as one man has power over another, you have</v>

01:17:27.360 --> 01:17:32.480
<v Speaker 2>the very real risk, the very real possibility of conflict, that is</v>

01:17:32.480 --> 01:17:36.080
<v Speaker 2>simply how things work in this world.</v>

01:17:36.080 --> 01:17:40.320
<v Speaker 2>It doesn't mean that we'll always devolve into conflict, thankfully it does</v>

01:17:40.320 --> 01:17:43.600
<v Speaker 2>not, but it does mean that it is there, and that does</v>

01:17:43.600 --> 01:17:47.360
<v Speaker 2>mean that it is a domain for men, because men have been</v>

01:17:47.360 --> 01:17:53.920
<v Speaker 2>equipped with the necessary abilities, the disposition, etc., to deal with that</v>

01:17:53.920 --> 01:17:57.920
<v Speaker 2>sort of thing, to deal with those potential conflicts, and to deal</v>

01:17:57.920 --> 01:18:00.720
<v Speaker 2>with them when they become actual conflicts.</v>

01:18:00.720 --> 01:18:04.320
<v Speaker 2>And again, as Woe was saying, women are going to have the</v>

01:18:04.320 --> 01:18:09.040
<v Speaker 2>wrong intuition, the wrong approach with regard to those things.</v>

01:18:09.040 --> 01:18:14.160
<v Speaker 2>Because the peacemaking that works in the home and even works perhaps</v>

01:18:14.160 --> 01:18:18.160
<v Speaker 2>in your immediate local neighborhood is not going to work at the</v>

01:18:18.160 --> 01:18:19.760
<v Speaker 2>level of society.</v>

01:18:19.760 --> 01:18:22.560
<v Speaker 2>It's not going to work at the level of your city, of</v>

01:18:22.560 --> 01:18:26.080
<v Speaker 2>your state, certainly not the level of your nation, and most certainly</v>

01:18:26.320 --> 01:18:28.800
<v Speaker 2>not at the international level.</v>

01:18:28.800 --> 01:18:34.720
<v Speaker 2>Once we get up into politics, into politics proper, even most men</v>

01:18:34.720 --> 01:18:36.400
<v Speaker 2>are not suited for politics.</v>

01:18:36.400 --> 01:18:40.880
<v Speaker 2>It takes a particular kind of man, with a particular mindset and</v>

01:18:40.880 --> 01:18:44.800
<v Speaker 2>set of abilities, to be good at politics, to even be suited</v>

01:18:44.800 --> 01:18:49.280
<v Speaker 2>to politics whatsoever, which is one of the unfortunate things about the</v>

01:18:49.280 --> 01:18:53.840
<v Speaker 2>current system that we have, because it really involves everyone in politics,</v>

01:18:53.840 --> 01:18:57.120
<v Speaker 2>which on the one hand makes everyone guilty of what is done</v>

01:18:57.120 --> 01:19:01.520
<v Speaker 2>politically, what is done by the state, but on the other hand,</v>

01:19:01.520 --> 01:19:06.240
<v Speaker 2>it places a burden on those who should not have that burden.</v>

01:19:06.240 --> 01:19:10.640
<v Speaker 2>A properly ordered society will not place burdens on those who cannot</v>

01:19:10.640 --> 01:19:12.320
<v Speaker 2>bear those burdens.</v>

01:19:12.320 --> 01:19:14.560
<v Speaker 2>That's obviously disordered.</v>

01:19:15.200 --> 01:19:18.720
<v Speaker 2>You don't tell your five year old to go to the store</v>

01:19:18.720 --> 01:19:20.960
<v Speaker 2>to pick something up for you.</v>

01:19:20.960 --> 01:19:23.360
<v Speaker 2>Driving your vehicle, obviously.</v>

01:19:23.360 --> 01:19:24.640
<v Speaker 2>You don't do that.</v>

01:19:24.640 --> 01:19:25.840
<v Speaker 2>That's disordered.</v>

01:19:25.840 --> 01:19:28.720
<v Speaker 2>That's not how you are supposed to run things.</v>

01:19:28.720 --> 01:19:33.440
<v Speaker 2>That is an improper delegation of not just authority but duty in</v>

01:19:33.440 --> 01:19:36.000
<v Speaker 2>that case, I guess.</v>

01:19:36.000 --> 01:19:40.560
<v Speaker 2>If you do that, it is an abuse of if you are</v>

01:19:40.560 --> 01:19:44.160
<v Speaker 2>the husband, the father, that's an abuse of your authority.</v>

01:19:44.160 --> 01:19:46.720
<v Speaker 2>You are not maintaining right order.</v>

01:19:46.720 --> 01:19:51.440
<v Speaker 2>The same thing is true with regard to society.</v>

01:19:51.440 --> 01:19:55.280
<v Speaker 2>If you have the wrong people who have been given a duty</v>

01:19:55.280 --> 01:19:58.320
<v Speaker 2>to know what is going on at a certain level and to</v>

01:19:58.320 --> 01:20:02.000
<v Speaker 2>know what should be done, and you've given that to people who</v>

01:20:02.000 --> 01:20:05.760
<v Speaker 2>don't have the capacity to do it, or just simply should not</v>

01:20:06.240 --> 01:20:07.840
<v Speaker 2>be burdened with it.</v>

01:20:07.840 --> 01:20:11.440
<v Speaker 2>You have a fundamentally disordered society, and you are going to have</v>

01:20:11.440 --> 01:20:14.560
<v Speaker 2>worse outcomes because of it.</v>

01:20:14.560 --> 01:20:17.360
<v Speaker 2>That is what we currently have.</v>

01:20:17.360 --> 01:20:22.000
<v Speaker 2>Because currently we have a universal franchise.</v>

01:20:22.000 --> 01:20:26.480
<v Speaker 2>Which essentially what that says is that every single person over a</v>

01:20:26.480 --> 01:20:33.680
<v Speaker 2>certain age is equally skilled, equally capable of making decisions up to</v>

01:20:33.680 --> 01:20:39.040
<v Speaker 2>and including when and where to go to war.</v>

01:20:39.040 --> 01:20:43.920
<v Speaker 2>When you phrase it that way, when you point out the reality</v>

01:20:43.920 --> 01:20:44.640
<v Speaker 2>of what our system</v>

01:20:45.520 --> 01:20:50.880
<v Speaker 2>contends, when you point out the foundational claims of our system, no</v>

01:20:50.880 --> 01:20:53.200
<v Speaker 2>man can think that is rational.</v>

01:20:53.200 --> 01:20:55.760
<v Speaker 2>It is obviously insane.</v>

01:20:55.760 --> 01:20:58.880
<v Speaker 2>It is wicked as well, but it is insane.</v>

01:20:58.720 --> 01:21:02.080
<v Speaker 2>One of the examples I like to give is that you would</v>

01:21:02.080 --> 01:21:07.360
<v Speaker 2>never go into a random restaurant or a truck stop or just</v>

01:21:07.360 --> 01:21:10.560
<v Speaker 2>some place with a crowd and take a poll of whether or</v>

01:21:10.560 --> 01:21:12.640
<v Speaker 2>not you should have heart surgery.</v>

01:21:12.800 --> 01:21:16.800
<v Speaker 2>No one would do that because that is a fundamentally insane thing</v>

01:21:16.800 --> 01:21:17.840
<v Speaker 2>to do.</v>

01:21:17.840 --> 01:21:22.000
<v Speaker 2>And yet that is exactly what we do with our politics, with</v>

01:21:22.000 --> 01:21:23.200
<v Speaker 2>our society.</v>

01:21:23.200 --> 01:21:25.280
<v Speaker 2>That's how we run things.</v>

01:21:25.280 --> 01:21:26.240
<v Speaker 2>That's evil.</v>

01:21:26.240 --> 01:21:28.400
<v Speaker 2>That is a wicked way of doing things.</v>

01:21:28.400 --> 01:21:32.880
<v Speaker 2>It is ignoring the fact that God has given different men different</v>

01:21:32.880 --> 01:21:38.640
<v Speaker 2>abilities to do different things, and it is a rebellion against hierarchy</v>

01:21:38.640 --> 01:21:39.360
<v Speaker 2>and order.</v>

01:21:39.360 --> 01:21:42.400
<v Speaker 2>And again, God is a God of order.</v>

01:21:42.400 --> 01:21:47.760
<v Speaker 2>When you have a system that creates disorder as a natural consequence,</v>

01:21:47.760 --> 01:21:52.880
<v Speaker 2>you have a very real problem that needs to be addressed.</v>

01:21:52.880 --> 01:21:57.200
<v Speaker 2>But the fundamental point here is that we have this hierarchy of</v>

01:21:57.200 --> 01:22:00.000
<v Speaker 2>home, society, and the state.</v>

01:22:00.000 --> 01:22:04.960
<v Speaker 2>And when it comes to peace, maintaining peace, attempting to keep the</v>

01:22:04.960 --> 01:22:09.440
<v Speaker 2>peace, you are going to let more slide at the home end</v>

01:22:09.440 --> 01:22:12.960
<v Speaker 2>of this spectrum, as it were, and less slide at the state</v>

01:22:12.960 --> 01:22:18.160
<v Speaker 2>end. Because that is the necessity of the thing, because the harms</v>

01:22:18.320 --> 01:22:20.240
<v Speaker 2>are sort of inverted.</v>

01:22:20.240 --> 01:22:25.920
<v Speaker 2>Maintaining peace in the home runs minimal risk of harm because you're</v>

01:22:25.920 --> 01:22:28.480
<v Speaker 2>letting things slide to maintain that peace.</v>

01:22:28.720 --> 01:22:32.720
<v Speaker 2>Breaching the peace causes immense harm in the home.</v>

01:22:32.720 --> 01:22:37.360
<v Speaker 2>At the other end, in politics, maintaining the peace by letting things</v>

01:22:37.360 --> 01:22:40.640
<v Speaker 2>slide is how you lose your nation, it's how you lose your</v>

01:22:40.640 --> 01:22:44.880
<v Speaker 2>state, it's how you wind up being destroyed as a people.</v>

01:22:44.880 --> 01:22:48.640
<v Speaker 2>If on the other hand, you breach the peace, as it were,</v>

01:22:48.640 --> 01:22:52.640
<v Speaker 2>in order to defend, say, the truth, or to state an unpleasant</v>

01:22:52.640 --> 01:22:55.760
<v Speaker 2>reality, to say that no we actually need a military, we actually</v>

01:22:55.760 --> 01:22:58.480
<v Speaker 2>need to defend our border.</v>

01:22:58.480 --> 01:23:03.280
<v Speaker 2>Then what you've done is actually gained something greater than the peace</v>

01:23:03.280 --> 01:23:04.720
<v Speaker 2>that you lost.</v>

01:23:04.720 --> 01:23:06.960
<v Speaker 2>Because there is a higher concern there.</v>

01:23:06.960 --> 01:23:11.280
<v Speaker 2>There is a greater concern, with regard to things of the State,</v>

01:23:11.280 --> 01:23:14.160
<v Speaker 2>or things of society, than peace.</v>

01:23:14.160 --> 01:23:17.040
<v Speaker 2>Peace is going to be one of the highest concerns in the</v>

01:23:17.040 --> 01:23:22.640
<v Speaker 2>home. It is not the highest concern for society or the State.</v>

01:23:22.720 --> 01:23:26.000
<v Speaker 3>One of the passages in scripture that often comes up in this</v>

01:23:26.000 --> 01:23:31.040
<v Speaker 3>context is from Romans twelve, where Paul writes, If possible, so far</v>

01:23:31.040 --> 01:23:34.800
<v Speaker 3>as it depends on you, live at peace with all people.</v>

01:23:36.480 --> 01:23:38.880
<v Speaker 3>I love this passage for a few reasons.</v>

01:23:38.880 --> 01:23:44.160
<v Speaker 3>One, when it addresses this to Christians and says live at peace</v>

01:23:44.160 --> 01:23:48.400
<v Speaker 3>with all people, it's a universal dictum.</v>

01:23:48.400 --> 01:23:49.040
<v Speaker 3>It's not saying</v>

01:23:50.160 --> 01:23:51.120
<v Speaker 3>just Christians.</v>

01:23:51.120 --> 01:23:52.720
<v Speaker 3>It's not just within the church.</v>

01:23:52.720 --> 01:23:56.160
<v Speaker 3>We are to live at peace with everyone.</v>

01:23:56.160 --> 01:23:58.800
<v Speaker 3>That's important because that means that it's also political.</v>

01:23:58.800 --> 01:24:02.240
<v Speaker 3>We're not talking about this this is covering the whole spectrum from</v>

01:24:02.640 --> 01:24:07.680
<v Speaker 3>home, church, neighborhood, state, planet, all human beings everywhere.</v>

01:24:07.680 --> 01:24:11.200
<v Speaker 3>So far as it depends on you, lives at peace with them.</v>

01:24:11.200 --> 01:24:14.560
<v Speaker 3>And yet it also acknowledges that the enemy gets a vote.</v>

01:24:14.560 --> 01:24:18.320
<v Speaker 3>It may well be that the man with which you live to</v>

01:24:18.320 --> 01:24:21.520
<v Speaker 3>live in peace doesn't want to live in peace with you.</v>

01:24:21.520 --> 01:24:25.120
<v Speaker 3>If that's the case, then you proceed on to the next steps</v>

01:24:25.200 --> 01:24:28.560
<v Speaker 3>and you proceed onto those next steps as a man.</v>

01:24:28.560 --> 01:24:34.080
<v Speaker 3>This is a place where there's no female voice at all because</v>

01:24:34.720 --> 01:24:37.920
<v Speaker 3>what the woman is going to say is, no, you know, let's</v>

01:24:37.920 --> 01:24:40.640
<v Speaker 3>stay in the car, let's not get out, it's dangerous out there,</v>

01:24:40.640 --> 01:24:43.120
<v Speaker 3>let's not get into trouble.</v>

01:24:43.120 --> 01:24:45.840
<v Speaker 3>The men know that sometimes it's go time and you have to</v>

01:24:45.840 --> 01:24:48.720
<v Speaker 3>go do something that you don't want to do, but the alternative</v>

01:24:48.720 --> 01:24:50.160
<v Speaker 3>is worse.</v>

01:24:50.160 --> 01:24:54.080
<v Speaker 3>And so God makes clear that we are to try to live</v>

01:24:54.080 --> 01:24:58.640
<v Speaker 3>at peace, but we are not bound to do so.</v>

01:24:58.640 --> 01:25:01.920
<v Speaker 3>So this is why one of the many reasons why pacifism itself</v>

01:25:01.920 --> 01:25:03.200
<v Speaker 3>is apostate.</v>

01:25:03.200 --> 01:25:07.760
<v Speaker 3>You cannot be a pacifist Christian, because to the extent that you</v>

01:25:07.760 --> 01:25:09.600
<v Speaker 3>can live in peace, you should.</v>

01:25:09.600 --> 01:25:12.640
<v Speaker 3>To the extent that you cannot, you don't.</v>

01:25:12.640 --> 01:25:16.320
<v Speaker 3>And as we frequently say, this is not violence.</v>

01:25:16.320 --> 01:25:19.600
<v Speaker 3>It's not like everyone should be on a hair trigger just waiting</v>

01:25:19.600 --> 01:25:23.280
<v Speaker 3>for that moment where they can say, Okay, we tried peace, now</v>

01:25:23.280 --> 01:25:24.960
<v Speaker 3>we're gonna do a whole bunch of violence.</v>

01:25:24.960 --> 01:25:25.760
<v Speaker 1>That's not</v>

01:25:25.760 --> 01:25:29.920
<v Speaker 3>desirable. it's destructive as we talked about last week.</v>

01:25:29.920 --> 01:25:34.960
<v Speaker 3>Violence destroys peace, which is desirable, it destroys property, it destroys human</v>

01:25:34.960 --> 01:25:38.480
<v Speaker 3>lives, which at least at some point had potential.</v>

01:25:38.480 --> 01:25:41.680
<v Speaker 3>And yet when it comes to the point that</v>

01:25:42.640 --> 01:25:46.400
<v Speaker 3>violence is the only way to resolve something, we have to acknowledge</v>

01:25:46.400 --> 01:25:50.240
<v Speaker 3>that the hypothetical potential that may have existed at some point is</v>

01:25:50.240 --> 01:25:51.680
<v Speaker 3>no longer what matters.</v>

01:25:51.680 --> 01:25:54.240
<v Speaker 3>What matters is now what's right in front of us.</v>

01:25:54.240 --> 01:25:57.520
<v Speaker 3>And so at a civilizational level, sometimes at a civic level,</v>

01:25:58.560 --> 01:26:01.440
<v Speaker 3>a man has to understand that what's right in front of him</v>

01:26:01.440 --> 01:26:04.400
<v Speaker 3>means that the enemy has gotten a vote and he still has</v>

01:26:04.400 --> 01:26:05.840
<v Speaker 3>a duty to do.</v>

01:26:05.840 --> 01:26:08.880
<v Speaker 3>And so while though it's always in the pursuit of peace, the</v>

01:26:09.120 --> 01:26:12.720
<v Speaker 3>It's with the acknowledgement that we live in a fallen world where</v>

01:26:12.720 --> 01:26:17.600
<v Speaker 3>peace will not come until we die or until God comes back.</v>

01:26:17.600 --> 01:26:21.040
<v Speaker 3>That's the only way that we get perfect peace.</v>

01:26:21.040 --> 01:26:24.960
<v Speaker 3>And so we'll end in scripture talking about God's peace, but just</v>

01:26:24.960 --> 01:26:30.400
<v Speaker 3>to to briefly wrap up the political, we have to acknowledge that</v>

01:26:30.400 --> 01:26:34.880
<v Speaker 3>we live in both kingdoms simultaneously is one of the huge problems</v>

01:26:34.880 --> 01:26:39.760
<v Speaker 3>that we have, especially online, with clerics who have no business interfering</v>

01:26:39.760 --> 01:26:43.520
<v Speaker 3>in politics, wading into these things where they are trying to take</v>

01:26:43.520 --> 01:26:48.960
<v Speaker 3>an approach that's suitable for the church for matters of church polity</v>

01:26:49.200 --> 01:26:54.400
<v Speaker 3>and trying to superimpose them on state matters where the men are</v>

01:26:54.400 --> 01:26:59.520
<v Speaker 3>themselves unsuited, where their office forbids them from acting in such a</v>

01:26:59.520 --> 01:27:02.320
<v Speaker 3>fashion, and where the things that they say are plainly contrary to</v>

01:27:02.320 --> 01:27:03.920
<v Speaker 3>scripture itself.</v>

01:27:03.920 --> 01:27:08.320
<v Speaker 3>And so this is destructive not only because they're liars, but because</v>

01:27:08.320 --> 01:27:11.840
<v Speaker 3>they're binding consciences by virtue of the collars that they're wearing, or</v>

01:27:11.840 --> 01:27:14.480
<v Speaker 3>the offices that they hold, the titles they have.</v>

01:27:14.640 --> 01:27:18.320
<v Speaker 3>When such men come along and they say things that are contrary</v>

01:27:18.320 --> 01:27:22.080
<v Speaker 3>to what scripture says, it puts everybody in a bind.</v>

01:27:22.080 --> 01:27:24.880
<v Speaker 3>Because suddenly you have the man who's supposed to be the voice</v>

01:27:24.880 --> 01:27:28.160
<v Speaker 3>of God in your midst telling you to do something that's gonna</v>

01:27:28.160 --> 01:27:29.760
<v Speaker 3>get you and your family killed.</v>

01:27:29.760 --> 01:27:32.160
<v Speaker 3>And he's saying, Oh, but don't worry, I got some Bible verses</v>

01:27:32.160 --> 01:27:33.520
<v Speaker 3>that make it okay.</v>

01:27:33.520 --> 01:27:35.120
<v Speaker 3>And then what do you do?</v>

01:27:35.120 --> 01:27:38.160
<v Speaker 3>The you know, this is the same problem that we've described in</v>

01:27:38.160 --> 01:27:39.520
<v Speaker 3>the Reformation episode.</v>

01:27:39.520 --> 01:27:43.840
<v Speaker 3>We said, I would rather that a man remain in Rome than</v>

01:27:44.160 --> 01:27:49.520
<v Speaker 3>leave Rome in most cases because specifically within the Roman Catholic Church,</v>

01:27:49.520 --> 01:27:52.880
<v Speaker 3>when they leave they have been taught that if I'm not Roman</v>

01:27:52.880 --> 01:27:54.880
<v Speaker 3>Catholic, I go to hell.</v>

01:27:54.880 --> 01:27:58.480
<v Speaker 3>And so their only choice then is basically I choose hell.</v>

01:27:58.480 --> 01:27:59.600
<v Speaker 3>And many do.</v>

01:27:59.600 --> 01:28:04.320
<v Speaker 3>When someone falls away from the Roman church, they almost always cease</v>

01:28:04.320 --> 01:28:05.760
<v Speaker 3>to be Christian entirely.</v>

01:28:05.760 --> 01:28:08.960
<v Speaker 3>I would rather they stay with the bad theology where at least</v>

01:28:08.960 --> 01:28:12.400
<v Speaker 3>they're hearing the Bible occasionally than have them say, you know what,</v>

01:28:12.400 --> 01:28:13.920
<v Speaker 3>I would rather have hell.</v>

01:28:13.920 --> 01:28:16.000
<v Speaker 3>We have the same situation here.</v>

01:28:16.000 --> 01:28:19.360
<v Speaker 3>You can't set up these false dichotomies where someone's saying, I'm speaking</v>

01:28:19.360 --> 01:28:21.680
<v Speaker 3>in the name of the Lord, and I'm telling you that's a</v>

01:28:21.680 --> 01:28:25.760
<v Speaker 3>good thing that your crops are being devoured and your communities are</v>

01:28:25.760 --> 01:28:30.400
<v Speaker 3>being destroyed by foreigners and your daughters are being harmed and everything</v>

01:28:30.400 --> 01:28:31.760
<v Speaker 3>is burning around you.</v>

01:28:31.760 --> 01:28:33.600
<v Speaker 3>Look at all the gospel opportunities.</v>

01:28:33.840 --> 01:28:36.080
<v Speaker 3>Pastors are saying that with a straight face.</v>

01:28:36.080 --> 01:28:38.720
<v Speaker 3>They're saying that because Satan is telling them to say that.</v>

01:28:38.720 --> 01:28:40.800
<v Speaker 3>And so, you know, back to earlier when we were talking about</v>

01:28:40.800 --> 01:28:43.840
<v Speaker 3>confronting lies in the church, there's gonna be a lot of noise</v>

01:28:43.840 --> 01:28:47.280
<v Speaker 3>when that stuff goes on, because they have breached the peace by</v>

01:28:47.280 --> 01:28:50.560
<v Speaker 3>lying in God's name in a way that's gonna get people killed.</v>

01:28:50.560 --> 01:28:54.080
<v Speaker 3>We've gone beyond the spiritual where they're going to damn souls with</v>

01:28:54.080 --> 01:28:54.960
<v Speaker 3>their lies.</v>

01:28:54.960 --> 01:28:59.200
<v Speaker 3>They're gonna get actual human bodies killed with their lies.</v>

01:28:59.200 --> 01:29:01.600
<v Speaker 3>And that's the purpose that they serve.</v>

01:29:01.600 --> 01:29:02.160
<v Speaker 3>And so</v>

01:29:03.520 --> 01:29:06.160
<v Speaker 3>it's a tough position for all of us to be in because</v>

01:29:06.160 --> 01:29:10.000
<v Speaker 3>the very men who are responsible for telling these things truthfully are</v>

01:29:10.080 --> 01:29:13.760
<v Speaker 3>in many many cases not only abdicating that responsibility, but they're going</v>

01:29:13.760 --> 01:29:15.760
<v Speaker 3>in the opposite direction.</v>

01:29:15.760 --> 01:29:20.720
<v Speaker 3>So familiarity with scripture, taking it seriously, understanding how all these pieces</v>

01:29:20.720 --> 01:29:24.240
<v Speaker 3>work together is vital for a Christian man because you may be</v>

01:29:24.240 --> 01:29:27.600
<v Speaker 3>faced with a situation just as they were in the days of</v>

01:29:27.600 --> 01:29:30.880
<v Speaker 3>the Reformation where the men who are supposed to be teaching faithfully</v>

01:29:30.880 --> 01:29:33.200
<v Speaker 3>in God's name, it turns out they're not.</v>

01:29:33.200 --> 01:29:35.680
<v Speaker 3>And even if somebody was right about something five or ten years</v>

01:29:35.680 --> 01:29:38.320
<v Speaker 3>ago, if he starts telling new things that turn out to be</v>

01:29:38.320 --> 01:29:41.200
<v Speaker 3>lies, you have to turn your back on him.</v>

01:29:41.200 --> 01:29:44.160
<v Speaker 3>Because just as Jesus pointed to the Pharisees and said, You brood</v>

01:29:44.160 --> 01:29:46.960
<v Speaker 3>of vipers, we have to be ready to say that who's to</v>

01:29:46.960 --> 01:29:48.800
<v Speaker 3>someone who actually is.</v>

01:29:48.800 --> 01:29:53.120
<v Speaker 3>Now, again, this is not licensed to just be mean to people</v>

01:29:53.120 --> 01:29:54.080
<v Speaker 3>in the church.</v>

01:29:54.080 --> 01:29:57.600
<v Speaker 3>The first instinct and the first desire should be to hope that</v>

01:29:57.600 --> 01:30:01.360
<v Speaker 3>they're actually Christian and they're simply an error, and that's often the</v>

01:30:01.360 --> 01:30:05.280
<v Speaker 3>case, although less and less so as the days get shorter.</v>

01:30:05.280 --> 01:30:08.320
<v Speaker 3>And yet at the same time, we have to fully acknowledge out</v>

01:30:08.320 --> 01:30:11.120
<v Speaker 3>loud that what they are saying is evil.</v>

01:30:11.120 --> 01:30:14.400
<v Speaker 3>And it's harming people, it's harming souls, it's harming bodies, it's harming</v>

01:30:14.400 --> 01:30:17.520
<v Speaker 3>communities. It's a political matter, not only a church matter.</v>

01:30:17.680 --> 01:30:22.640
<v Speaker 3>And so when these clerics wade into those things doing destruction in</v>

01:30:22.640 --> 01:30:26.400
<v Speaker 3>Satan's name, pretending to be in God's name, we have to deal</v>

01:30:26.400 --> 01:30:29.360
<v Speaker 3>with them as the type of enemy that they are.</v>

01:30:29.680 --> 01:30:32.400
<v Speaker 3>Corey was talking a little bit a minute ago about order, and</v>

01:30:32.400 --> 01:30:36.240
<v Speaker 3>that should bring to mind another passage from 1 Corinthians 14, where</v>

01:30:36.240 --> 01:30:39.200
<v Speaker 3>it says, For God is not a God of disorder, but of</v>

01:30:39.200 --> 01:30:44.960
<v Speaker 3>peace. And so Scripture plainly sets disorder and peace as two more</v>

01:30:44.960 --> 01:30:49.120
<v Speaker 3>antonyms. And so I took a look at where the word used</v>

01:30:49.120 --> 01:30:51.600
<v Speaker 3>for disorder there was used throughout Scripture.</v>

01:30:51.600 --> 01:30:56.640
<v Speaker 3>It's the Greek word akastasia, which literally means not standing down or</v>

01:30:56.640 --> 01:30:57.760
<v Speaker 3>not settling down.</v>

01:30:57.760 --> 01:31:01.840
<v Speaker 3>So you have disorder, not settling down, or you have peace.</v>

01:31:01.840 --> 01:31:05.280
<v Speaker 3>And the disorder, the way that's translated, and it's used in various</v>

01:31:05.280 --> 01:31:08.880
<v Speaker 3>parts of the New Testament, in uh Luke 21, it's talked about</v>

01:31:09.120 --> 01:31:14.000
<v Speaker 3>wars and tumults, basically wars and rumors of wars, as disorder, war</v>

01:31:14.240 --> 01:31:15.200
<v Speaker 3>or peace.</v>

01:31:15.200 --> 01:31:17.040
<v Speaker 3>That's a pretty obvious one.</v>

01:31:17.040 --> 01:31:20.480
<v Speaker 3>Second Corinthians in chapter six and chapter twelve it talks about tumults</v>

01:31:20.560 --> 01:31:22.000
<v Speaker 3>and it talks about disorder.</v>

01:31:22.000 --> 01:31:25.760
<v Speaker 3>And then in James 316, it also talks about disorder in every</v>

01:31:25.760 --> 01:31:27.200
<v Speaker 3>evil practice.</v>

01:31:27.440 --> 01:31:31.840
<v Speaker 3>So these are all examples where evil things, things that are, you</v>

01:31:31.840 --> 01:31:36.160
<v Speaker 3>know, whether it's a war or it's some calamity, some disordered behavior</v>

01:31:36.880 --> 01:31:38.880
<v Speaker 3>is in opposition to peace.</v>

01:31:38.880 --> 01:31:42.960
<v Speaker 3>But it's not simply loud noises versus quiet noises or maybe no</v>

01:31:42.960 --> 01:31:44.160
<v Speaker 3>noises at all.</v>

01:31:44.160 --> 01:31:48.560
<v Speaker 3>It's that disorder is contrary to God's eternal will.</v>

01:31:48.560 --> 01:31:50.560
<v Speaker 3>Peace is God's eternal will.</v>

01:31:50.560 --> 01:31:53.920
<v Speaker 3>And yet God is coming with the sword on judgment day to</v>

01:31:53.920 --> 01:31:57.280
<v Speaker 3>kill everybody, and to cast those who have defied him and who</v>

01:31:57.280 --> 01:32:01.040
<v Speaker 3>did not accept Christ's sacrifice on the cross into hell where they're</v>

01:32:00.960 --> 01:32:02.400
<v Speaker 3>tormented eternally.</v>

01:32:02.400 --> 01:32:05.760
<v Speaker 3>They will never get a break from the violence that's going to</v>

01:32:05.760 --> 01:32:07.120
<v Speaker 3>be poured out against them.</v>

01:32:07.120 --> 01:32:09.120
<v Speaker 3>And that's God's perfect will.</v>

01:32:09.120 --> 01:32:11.920
<v Speaker 3>And as creatures we can't even reconcile that.</v>

01:32:11.920 --> 01:32:13.680
<v Speaker 3>It seems contradictory.</v>

01:32:14.080 --> 01:32:17.680
<v Speaker 3>It's one of the cases where when we're dealing with God's things,</v>

01:32:17.680 --> 01:32:22.240
<v Speaker 3>if you plainly have two statements that seem contradictory, and there's no</v>

01:32:22.240 --> 01:32:26.000
<v Speaker 3>possible way to finesse them, you say, okay, they're both true, and</v>

01:32:26.000 --> 01:32:27.280
<v Speaker 3>I don't understand.</v>

01:32:27.280 --> 01:32:28.480
<v Speaker 3>God is God.</v>

01:32:28.480 --> 01:32:30.800
<v Speaker 3>I trust him to do what he's gonna do, and it's I</v>

01:32:30.800 --> 01:32:32.320
<v Speaker 3>trust it's gonna be perfect.</v>

01:32:32.320 --> 01:32:34.160
<v Speaker 3>That's very much what we have here.</v>

01:32:34.160 --> 01:32:37.840
<v Speaker 3>We can't understand how eternal peace for us is going to be</v>

01:32:37.840 --> 01:32:40.960
<v Speaker 3>eternal torment for those who are opposed to God's peace.</v>

01:32:40.960 --> 01:32:44.480
<v Speaker 3>But we're told that's what's going to happen, and it's true.</v>

01:32:44.480 --> 01:32:46.000
<v Speaker 3>That is our God.</v>

01:32:46.000 --> 01:32:48.800
<v Speaker 3>And that's another part of reason for you know talking about peace</v>

01:32:48.960 --> 01:32:53.040
<v Speaker 3>in distinction to violence and the absence of violence is that God</v>

01:32:53.600 --> 01:32:55.920
<v Speaker 3>wants and uses both.</v>

01:32:55.920 --> 01:32:59.760
<v Speaker 3>He does not want violence in the sense that it was ever</v>

01:32:59.760 --> 01:33:03.840
<v Speaker 3>supposed to exist, and yet it is the solution to God's problems</v>

01:33:03.680 --> 01:33:07.280
<v Speaker 3>problems. And there are cases in the human life when it's also</v>

01:33:07.280 --> 01:33:09.280
<v Speaker 3>the solution to man's problems.</v>

01:33:09.280 --> 01:33:10.400
<v Speaker 3>It's not a license.</v>

01:33:10.400 --> 01:33:12.320
<v Speaker 3>It's not something to be happy about.</v>

01:33:12.320 --> 01:33:17.280
<v Speaker 3>It's a sorrowful recognition that in this fallen world sometimes more bad</v>

01:33:17.280 --> 01:33:21.520
<v Speaker 3>things have to happen to stop worse things from happening.</v>

01:33:21.520 --> 01:33:24.560
<v Speaker 3>And so that's the political sphere in a nutshell.</v>

01:33:24.880 --> 01:33:28.000
<v Speaker 3>As much as possible we try to live peacefully, and certainly the</v>

01:33:28.000 --> 01:33:31.600
<v Speaker 3>closer you get to home, the more urgency there is for that.</v>

01:33:31.600 --> 01:33:34.880
<v Speaker 3>And yet at the same time, when you have things that are</v>

01:33:35.040 --> 01:33:40.880
<v Speaker 3>civilizational threats, that are physical threats, peace may end for a time.</v>

01:33:40.880 --> 01:33:45.760
<v Speaker 3>And you we did the episode last year about normalcy bias in</v>

01:33:45.760 --> 01:33:48.960
<v Speaker 3>a sense to try to warn people about things were coming.</v>

01:33:48.960 --> 01:33:52.240
<v Speaker 3>It's going to get to the point, I believe in our lifetimes,</v>

01:33:52.240 --> 01:33:54.560
<v Speaker 3>where things will get a whole lot worse than they are today,</v>

01:33:54.560 --> 01:33:56.240
<v Speaker 3>where they will get more violent.</v>

01:33:56.240 --> 01:34:00.080
<v Speaker 3>The time of peace that we have enjoyed, where you can sleep</v>

01:34:00.080 --> 01:34:04.640
<v Speaker 3>every night in your own bed without being shell-shocked, I believe that</v>

01:34:04.640 --> 01:34:07.360
<v Speaker 3>that's going to come to an end for most of us.</v>

01:34:07.520 --> 01:34:08.880
<v Speaker 3>I'd like to be wrong.</v>

01:34:08.880 --> 01:34:10.320
<v Speaker 3>I don't want that.</v>

01:34:10.320 --> 01:34:12.320
<v Speaker 3>It's not something I desire.</v>

01:34:12.320 --> 01:34:16.560
<v Speaker 3>But looking at the trajectory of things, I don't see another possibility.</v>

01:34:16.560 --> 01:34:17.760
<v Speaker 3>That's my personal view.</v>

01:34:17.760 --> 01:34:18.480
<v Speaker 3>Maybe I'm wrong.</v>

01:34:18.480 --> 01:34:23.680
<v Speaker 3>It's not you should shouldn't take anything from that other than hey,</v>

01:34:23.680 --> 01:34:26.000
<v Speaker 3>maybe I should fear and love God and make sure I have</v>

01:34:26.000 --> 01:34:29.680
<v Speaker 3>my spiritual ducks in an order and have my physical ducks in</v>

01:34:29.680 --> 01:34:30.160
<v Speaker 3>a row.</v>

01:34:30.160 --> 01:34:32.720
<v Speaker 3>I want to make sure that the things of God and the</v>

01:34:32.720 --> 01:34:35.840
<v Speaker 3>things that I have a duty to deal with are in alignment</v>

01:34:36.080 --> 01:34:38.160
<v Speaker 3>and that's gonna radiate outward.</v>

01:34:38.160 --> 01:34:40.720
<v Speaker 3>If you realize that there's things about your life that have been</v>

01:34:40.880 --> 01:34:44.080
<v Speaker 3>ungodly, you don't worry about geopolitics.</v>

01:34:44.080 --> 01:34:46.720
<v Speaker 3>You worry about what's under your own roof first and you sort</v>

01:34:46.720 --> 01:34:47.920
<v Speaker 3>out the rest later.</v>

01:34:48.400 --> 01:34:48.720
<v Speaker 3>So</v>

01:34:49.680 --> 01:34:54.880
<v Speaker 3>when we're peacemakers, when we're setting things according to God's will, there's</v>

01:34:54.880 --> 01:34:58.960
<v Speaker 3>always a sense of urgency and the immediate comes before the distant.</v>

01:34:58.960 --> 01:35:01.520
<v Speaker 3>That's why the neighbor distinction is so crucial.</v>

01:35:01.520 --> 01:35:03.760
<v Speaker 3>Most people on the planet are not your neighbor.</v>

01:35:03.760 --> 01:35:06.320
<v Speaker 3>In a very real sense, they are not your problem.</v>

01:35:06.320 --> 01:35:09.440
<v Speaker 3>What's happening six thousand miles away is not your problem.</v>

01:35:09.440 --> 01:35:11.920
<v Speaker 3>It's not that your heart shouldn't go out to them, it's that</v>

01:35:11.920 --> 01:35:15.440
<v Speaker 3>to the extent that you care about someone six thousand miles away,</v>

01:35:15.440 --> 01:35:18.720
<v Speaker 3>you should have exponentially greater care for the man who lives down</v>

01:35:18.720 --> 01:35:19.440
<v Speaker 3>the road.</v>

01:35:19.440 --> 01:35:23.040
<v Speaker 3>And what we find is that the way our society, the way</v>

01:35:23.040 --> 01:35:26.400
<v Speaker 3>our churches, the way our teaching is structured, that never happens.</v>

01:35:26.400 --> 01:35:30.720
<v Speaker 3>You will never have more sympathy for your neighbor, your actual neighbor,</v>

01:35:30.720 --> 01:35:35.520
<v Speaker 3>than for the distant person who's completely alien to you that's put</v>

01:35:35.520 --> 01:35:38.160
<v Speaker 3>on the TV in order to say, Hey, care about this guy.</v>

01:35:38.160 --> 01:35:41.200
<v Speaker 3>Don't care about the guy you can actually do some good for.</v>

01:35:41.200 --> 01:35:44.480
<v Speaker 3>If you want to be a peacemaker, you begin at home.</v>

01:35:44.480 --> 01:35:46.240
<v Speaker 3>You begin with what's nearby.</v>

01:35:46.240 --> 01:35:49.280
<v Speaker 3>And so it's a good thing that's I'm very happy to see</v>

01:35:49.280 --> 01:35:52.560
<v Speaker 3>emerging throughout the right is okay, what can I do now?</v>

01:35:52.560 --> 01:35:56.640
<v Speaker 3>Well actual material changes can I make in my community, in my</v>

01:35:56.640 --> 01:35:58.240
<v Speaker 3>church, in my home?</v>

01:35:58.240 --> 01:36:01.840
<v Speaker 3>How can I do more good things where I actually have control?</v>

01:36:01.840 --> 01:36:05.280
<v Speaker 3>Fretting all the time about geopolitics doesn't help anybody.</v>

01:36:05.280 --> 01:36:06.080
<v Speaker 3>It really doesn't.</v>

01:36:06.080 --> 01:36:07.840
<v Speaker 3>As Corey said and he's absolutely right.</v>

01:36:07.840 --> 01:36:10.080
<v Speaker 3>Most men are not suited for that at all.</v>

01:36:10.080 --> 01:36:12.400
<v Speaker 3>Not only temperamentally, but intellectually.</v>

01:36:12.400 --> 01:36:14.480
<v Speaker 3>You're not going to understand it and you're not going to get</v>

01:36:14.480 --> 01:36:14.880
<v Speaker 3>it right.</v>

01:36:14.880 --> 01:36:17.360
<v Speaker 3>That applies to almost everyone listening.</v>

01:36:17.360 --> 01:36:20.720
<v Speaker 3>And yet we're in a situation today where like we're all on</v>

01:36:20.720 --> 01:36:23.360
<v Speaker 3>the hook, it doesn't matter if you know about it, it can</v>

01:36:23.360 --> 01:36:24.080
<v Speaker 3>hurt you.</v>

01:36:24.080 --> 01:36:26.400
<v Speaker 3>But the things that you can actually control, the things where you</v>

01:36:26.400 --> 01:36:30.080
<v Speaker 3>can try to preserve peace, that is where your immediate duty is.</v>

01:36:30.080 --> 01:36:35.120
<v Speaker 3>And so as you're thinking about these concentric circles, don't let yourself</v>

01:36:35.120 --> 01:36:37.760
<v Speaker 3>get tunnel vision on the distant.</v>

01:36:37.760 --> 01:36:40.960
<v Speaker 3>But at the same time, don't exclude it entirely until we can</v>

01:36:40.960 --> 01:36:43.920
<v Speaker 3>get to the point where the men who should actually be worrying</v>

01:36:43.920 --> 01:36:47.600
<v Speaker 3>about the dust of matters are, it is everybody's problem to some</v>

01:36:47.600 --> 01:36:50.480
<v Speaker 3>extent. But where we can make peace is going to be in</v>

01:36:50.480 --> 01:36:53.040
<v Speaker 3>a home and it's going to radiate out from there.</v>

01:36:53.040 --> 01:36:57.440
<v Speaker 3>And what God says applies within the church and without in somewhat</v>

01:36:57.440 --> 01:36:59.760
<v Speaker 3>different contexts, but the principle's always the same.</v>

01:36:59.760 --> 01:37:01.360
<v Speaker 3>Let's try to get along.</v>

01:37:01.360 --> 01:37:04.800
<v Speaker 3>Reginald Denny said that in the wake of the OJ riots.</v>

01:37:04.800 --> 01:37:06.400
<v Speaker 3>Can't we all just get along?</v>

01:37:06.400 --> 01:37:08.720
<v Speaker 3>And he was mocked for it and it was, you know, it</v>

01:37:08.720 --> 01:37:12.560
<v Speaker 3>that was that was kind of the beginning of racial propaganda in</v>

01:37:12.720 --> 01:37:16.400
<v Speaker 3>the last generation.</v>

01:37:16.400 --> 01:37:20.160
<v Speaker 3>It's a good sentiment, but Romans 12 also applies.</v>

01:37:20.160 --> 01:37:22.400
<v Speaker 3>He got hit in the head with a thing with brick.</v>

01:37:22.400 --> 01:37:26.080
<v Speaker 3>And so it was it was completely racially motivated.</v>

01:37:26.080 --> 01:37:30.400
<v Speaker 3>And the Fed sent out their basically PR SWAT team.</v>

01:37:30.400 --> 01:37:34.880
<v Speaker 3>Anytime there's any racial violence against white people by blacks, the Fed</v>

01:37:34.880 --> 01:37:38.640
<v Speaker 3>send a SWAT team out to contact those people, not a armored</v>

01:37:38.640 --> 01:37:41.520
<v Speaker 3>SWAT team, but a PR SWAT team, to make sure that they</v>

01:37:41.520 --> 01:37:43.920
<v Speaker 3>say exactly what Reginald Denny said.</v>

01:37:43.920 --> 01:37:48.640
<v Speaker 3>Because if if people understood the threat to peace that is presented</v>

01:37:48.640 --> 01:37:52.080
<v Speaker 3>by these sorts of acts, there would not be peace.</v>

01:37:52.080 --> 01:37:54.800
<v Speaker 3>And while it's not desirable, I think the fact that the feds</v>

01:37:54.800 --> 01:37:58.240
<v Speaker 3>are performing those sorts of cover ups, that's a subject for another</v>

01:37:58.240 --> 01:38:03.120
<v Speaker 3>day, but it's also a matter of us understanding the score.</v>

01:38:03.120 --> 01:38:05.200
<v Speaker 3>God is not a god of disorder.</v>

01:38:05.200 --> 01:38:08.880
<v Speaker 3>Wherever you see disorder, you are seeing Satan on the march.</v>

01:38:08.880 --> 01:38:11.520
<v Speaker 3>And that's most of what we see in the world today.</v>

01:38:11.520 --> 01:38:14.400
<v Speaker 3>Anywhere you look, near and far, we see disorder.</v>

01:38:14.400 --> 01:38:18.800
<v Speaker 3>You must always know that where you see disorder, it is anti-God,</v>

01:38:18.800 --> 01:38:20.400
<v Speaker 3>it is anti-Christ.</v>

01:38:20.400 --> 01:38:24.240
<v Speaker 3>You will never see disorder where God reigns.</v>

01:38:24.240 --> 01:38:27.840
<v Speaker 3>Back to the beginning point, that doesn't mean that the person pulling</v>

01:38:27.840 --> 01:38:31.920
<v Speaker 3>the fire alarm and saying, hey, this is bad, that's not the</v>

01:38:31.920 --> 01:38:33.200
<v Speaker 3>source of disorder.</v>

01:38:33.200 --> 01:38:36.000
<v Speaker 3>The source of disorder is who created it.</v>

01:38:36.000 --> 01:38:39.680
<v Speaker 3>It's not that they're somalis six thousand miles from where they belong,</v>

01:38:39.680 --> 01:38:43.040
<v Speaker 3>and then someone points and says, Why are there Somalis six thousand</v>

01:38:43.040 --> 01:38:44.320
<v Speaker 3>miles from where they belong?</v>

01:38:44.320 --> 01:38:46.000
<v Speaker 3>That's not the creation of disorder.</v>

01:38:46.000 --> 01:38:48.880
<v Speaker 3>It's the people who put them on a plane to ship them</v>

01:38:48.880 --> 01:38:50.400
<v Speaker 3>someplace they don't belong.</v>

01:38:50.400 --> 01:38:52.640
<v Speaker 3>That was the beginning of the creation of disorder.</v>

01:38:52.640 --> 01:38:55.520
<v Speaker 3>That's contrary to peace, it's contrary to God.</v>

01:38:55.520 --> 01:39:00.320
<v Speaker 3>And that thing, which is a geopolitical issue, then becomes a very</v>

01:39:00.320 --> 01:39:02.000
<v Speaker 3>local issue for many of us.</v>

01:39:02.000 --> 01:39:05.120
<v Speaker 3>There are people who are fleeing states that have been destroyed by</v>

01:39:05.120 --> 01:39:08.000
<v Speaker 3>that sort of deliberate political subversion.</v>

01:39:08.000 --> 01:39:13.360
<v Speaker 3>It's deliberate destruction of communities, of the very nearest the very nearest</v>

01:39:13.360 --> 01:39:15.120
<v Speaker 3>circle in our lives.</v>

01:39:15.120 --> 01:39:18.320
<v Speaker 3>And it's part of the reason why everyone's saying, you know, violence</v>

01:39:18.320 --> 01:39:20.880
<v Speaker 3>is never a solution and we must always have peace.</v>

01:39:20.880 --> 01:39:24.640
<v Speaker 3>Well, they're crying peace, peace where there is no peace.</v>

01:39:24.640 --> 01:39:27.920
<v Speaker 3>Things that are anti God, things that are anti order, that are</v>

01:39:27.920 --> 01:39:32.800
<v Speaker 3>disordered and violent are being artificially placed in our midst, and then</v>

01:39:32.800 --> 01:39:35.120
<v Speaker 3>we're told to calm down and say, Well this is a wonderful</v>

01:39:35.120 --> 01:39:36.720
<v Speaker 3>gospel opportunity.</v>

01:39:36.720 --> 01:39:39.360
<v Speaker 3>No. It's a threat to your family, it's a threat to your</v>

01:39:39.360 --> 01:39:43.360
<v Speaker 3>community. And the duties that we have to try to act peacefully,</v>

01:39:43.360 --> 01:39:48.400
<v Speaker 3>to behave peacefully, to behave in accord with God, the enemy gets</v>

01:39:48.400 --> 01:39:48.960
<v Speaker 3>a vote.</v>

01:39:48.960 --> 01:39:51.840
<v Speaker 3>And we still have duties when that time comes.</v>

01:39:53.360 --> 01:39:56.320
<v Speaker 3>So to wrap up, we're just going to talk briefly about the</v>

01:39:56.960 --> 01:40:00.160
<v Speaker 3>direct spiritual connotations of God's peace.</v>

01:40:00.160 --> 01:40:04.400
<v Speaker 3>As Corey said at the beginning, there's an eschatological nature to the</v>

01:40:04.400 --> 01:40:09.440
<v Speaker 3>peace of God, which is different from what we experience in this</v>

01:40:09.440 --> 01:40:13.920
<v Speaker 3>life. The important distinction there is that we can experience the peace</v>

01:40:13.920 --> 01:40:15.040
<v Speaker 3>of God as Christians.</v>

01:40:15.040 --> 01:40:17.120
<v Speaker 3>It's not entirely alien to us.</v>

01:40:17.120 --> 01:40:22.080
<v Speaker 3>It's just that we don't fully and completely and exclusively enjoy it.</v>

01:40:22.080 --> 01:40:24.560
<v Speaker 3>So, you know, last year in the Fear of the Lord episode</v>

01:40:24.720 --> 01:40:27.360
<v Speaker 3>I mentioned at the end that I described one of the times</v>

01:40:27.360 --> 01:40:28.720
<v Speaker 3>when I had a stroke.</v>

01:40:28.720 --> 01:40:31.520
<v Speaker 3>And I mentioned that, you know, it was that was fine.</v>

01:40:31.520 --> 01:40:32.960
<v Speaker 3>It was a severe stroke.</v>

01:40:32.960 --> 01:40:35.280
<v Speaker 3>It was a very serious medical emergency.</v>

01:40:35.280 --> 01:40:36.720
<v Speaker 3>Could have crippled me for life.</v>

01:40:36.720 --> 01:40:38.320
<v Speaker 3>And I wasn't worried about it.</v>

01:40:38.320 --> 01:40:42.960
<v Speaker 3>And the specific point of of recounting that story was that it's</v>

01:40:42.960 --> 01:40:46.480
<v Speaker 3>an illustration of the peace of God that's given by faith.</v>

01:40:46.480 --> 01:40:49.520
<v Speaker 3>And the only reason I shared it is to share the peace</v>

01:40:49.520 --> 01:40:52.240
<v Speaker 3>of God with others, to point out that when you take these</v>

01:40:52.240 --> 01:40:56.560
<v Speaker 3>things seriously, when you believe the theoretical, when you believe, you know,</v>

01:40:56.560 --> 01:41:02.080
<v Speaker 3>the principles, the lofty goals, concretely in your mind and in your</v>

01:41:02.080 --> 01:41:05.760
<v Speaker 3>heart, but not when push comes to shove, then in those sorts</v>

01:41:05.760 --> 01:41:09.120
<v Speaker 3>of moments where you maybe are facing something that's like threatening or</v>

01:41:09.120 --> 01:41:14.080
<v Speaker 3>an immediate medical emergency, family crisis, something bad is gonna happen to</v>

01:41:14.080 --> 01:41:14.960
<v Speaker 3>you at some point.</v>

01:41:14.960 --> 01:41:16.400
<v Speaker 3>Spoiler alert.</v>

01:41:16.400 --> 01:41:19.120
<v Speaker 3>People are gonna be hurt, people are gonna die, you're gonna get</v>

01:41:19.120 --> 01:41:20.640
<v Speaker 3>sick, you're gonna die.</v>

01:41:20.640 --> 01:41:22.320
<v Speaker 3>It's gonna be a hardship.</v>

01:41:22.320 --> 01:41:26.240
<v Speaker 3>And when those moments come, God's peace needs to be with us</v>

01:41:26.320 --> 01:41:28.720
<v Speaker 3>even when there's no other peace in this life.</v>

01:41:28.720 --> 01:41:32.720
<v Speaker 3>Maybe the only peace that we have left is God's peace.</v>

01:41:32.720 --> 01:41:36.960
<v Speaker 3>And so we went here in scripture specifically focusing on that because</v>

01:41:37.600 --> 01:41:41.280
<v Speaker 3>all the things that matter in politics and even in the home,</v>

01:41:41.280 --> 01:41:45.040
<v Speaker 3>all the things that we have under our control to some extent,</v>

01:41:45.040 --> 01:41:50.800
<v Speaker 3>we're still mortal creatures, we are not omnipotent, we can't fix anything.</v>

01:41:50.800 --> 01:41:53.920
<v Speaker 3>We can do the best that we can, we can obey God,</v>

01:41:53.920 --> 01:41:57.440
<v Speaker 3>and we trust the rest in his hands, and he'll take care</v>

01:41:57.440 --> 01:41:59.120
<v Speaker 3>of it as he sees fit.</v>

01:41:59.120 --> 01:42:03.840
<v Speaker 3>And so when your day comes, when my day comes, we should</v>

01:42:03.840 --> 01:42:07.680
<v Speaker 3>have the peace of God which passes all understanding.</v>

01:42:07.680 --> 01:42:10.960
<v Speaker 3>So a couple passages I want to just read briefly just to</v>

01:42:11.200 --> 01:42:15.520
<v Speaker 3>reiterate what scripture says so we don't like neglect God's word.</v>

01:42:15.520 --> 01:42:19.280
<v Speaker 3>In John fourteen, Jesus says, These things I have spoken to you</v>

01:42:19.280 --> 01:42:21.760
<v Speaker 3>while I'm with you, but the helper, the Holy Ghost, whom the</v>

01:42:21.760 --> 01:42:24.960
<v Speaker 3>Father will send in my name, he will teach you all things</v>

01:42:24.960 --> 01:42:27.760
<v Speaker 3>and bring you to remembrance all that I have said to you.</v>

01:42:27.760 --> 01:42:31.040
<v Speaker 3>Peace I leave with you, my peace I give to you.</v>

01:42:31.040 --> 01:42:33.520
<v Speaker 3>Not as the world gives do I give to you.</v>

01:42:33.520 --> 01:42:37.600
<v Speaker 3>Let not your hearts be troubled, neither let them be afraid.</v>

01:42:37.600 --> 01:42:42.000
<v Speaker 3>And two chapters later Jesus also says, Do you now believe?</v>

01:42:42.000 --> 01:42:45.440
<v Speaker 3>Behold, the hour is coming, indeed it has come, when you will</v>

01:42:45.440 --> 01:42:48.320
<v Speaker 3>be scattered, each to his own home, and will leave me alone.</v>

01:42:48.480 --> 01:42:50.960
<v Speaker 3>Yet I am not alone, for the Father is with me.</v>

01:42:50.960 --> 01:42:53.600
<v Speaker 3>I have said these things to you, that in me you may</v>

01:42:53.600 --> 01:42:54.560
<v Speaker 3>have peace.</v>

01:42:54.560 --> 01:42:57.840
<v Speaker 3>In the world you will have tribulation, but take heart, I have</v>

01:42:57.840 --> 01:42:59.520
<v Speaker 3>overcome the world.</v>

01:43:00.000 --> 01:43:04.400
<v Speaker 3>So this is important for Christians to understand where we're anchoring our</v>

01:43:04.400 --> 01:43:09.040
<v Speaker 3>peace. If you anchor it in your personal philosophy, or you anchor</v>

01:43:09.040 --> 01:43:13.520
<v Speaker 3>it in your physical fitness, or your diet, or your great political</v>

01:43:13.520 --> 01:43:17.440
<v Speaker 3>opinions, all those things are going to come up short.</v>

01:43:17.440 --> 01:43:19.840
<v Speaker 3>They will absolutely come up short.</v>

01:43:19.840 --> 01:43:23.840
<v Speaker 3>When you anchor your belief and your confidence in God in the</v>

01:43:24.000 --> 01:43:27.600
<v Speaker 3>receiving His peace through the gift of the Holy Spirit that God</v>

01:43:27.600 --> 01:43:31.920
<v Speaker 3>promises. Through faith you will have eternal peace, and you'll also have</v>

01:43:31.920 --> 01:43:34.320
<v Speaker 3>a measure of it in this life.</v>

01:43:34.320 --> 01:43:38.560
<v Speaker 3>You know, it's when we did the episode on Normalcy Bias, talked</v>

01:43:38.560 --> 01:43:40.880
<v Speaker 3>at some length about Admiral Stockdale.</v>

01:43:40.880 --> 01:43:44.640
<v Speaker 3>James Stockdale, when he was a POW, he was at peace because</v>

01:43:44.640 --> 01:43:45.760
<v Speaker 3>he was a Christian.</v>

01:43:45.760 --> 01:43:49.280
<v Speaker 3>He was able to be an anchor for the men around him</v>

01:43:49.440 --> 01:43:52.880
<v Speaker 3>by having unwavering faith in God no matter what.</v>

01:43:53.040 --> 01:43:57.440
<v Speaker 3>He knew that no matter how bad things got, God was still</v>

01:43:57.440 --> 01:44:00.240
<v Speaker 3>with them, and he didn't know how it was gonna end, but</v>

01:44:00.240 --> 01:44:02.800
<v Speaker 3>he knew what his duties were to his men, and to his</v>

01:44:02.880 --> 01:44:06.000
<v Speaker 3>wife at home, and to his country, and he never wavered from</v>

01:44:06.000 --> 01:44:08.960
<v Speaker 3>that because of his faith in God.</v>

01:44:08.960 --> 01:44:12.960
<v Speaker 3>That sort of resolute faith can only come externally.</v>

01:44:12.960 --> 01:44:14.960
<v Speaker 3>That's not simply a matter of character.</v>

01:44:14.960 --> 01:44:17.040
<v Speaker 3>And it's not simply a matter of training.</v>

01:44:17.040 --> 01:44:19.040
<v Speaker 3>It has to be a gift that we receive and then we</v>

01:44:19.040 --> 01:44:22.800
<v Speaker 3>cultivate. And you cultivate it by thinking about it, by meditating on</v>

01:44:22.800 --> 01:44:25.440
<v Speaker 3>it, by studying God's Word, by praying for it.</v>

01:44:25.440 --> 01:44:27.840
<v Speaker 3>If you lack in that, pray for more.</v>

01:44:27.840 --> 01:44:29.760
<v Speaker 3>God will give it to you.</v>

01:44:29.760 --> 01:44:32.960
<v Speaker 3>Don't waste your time thinking about things that aren't doing you any</v>

01:44:32.960 --> 01:44:36.960
<v Speaker 3>good. Think about the things that God has promised to bless you.</v>

01:44:36.960 --> 01:44:38.720
<v Speaker 3>And these are chief among them.</v>

01:44:38.720 --> 01:44:41.120
<v Speaker 3>You know, there are a lot of young guys listening.</v>

01:44:41.120 --> 01:44:44.240
<v Speaker 3>There are those among you who may never get wives as screwed</v>

01:44:44.320 --> 01:44:49.040
<v Speaker 3>up as this world is, everyone is facing some manner of hardship.</v>

01:44:49.040 --> 01:44:50.800
<v Speaker 3>I don't say that to be blackpilling.</v>

01:44:50.800 --> 01:44:53.440
<v Speaker 3>I pray for every one of you to get what he wants</v>

01:44:53.440 --> 01:44:56.320
<v Speaker 3>in his life.</v>

01:44:56.320 --> 01:44:59.440
<v Speaker 3>And yet at the same time, our confidence and our peace has</v>

01:44:59.440 --> 01:45:00.640
<v Speaker 3>to come from God.</v>

01:45:00.640 --> 01:45:03.040
<v Speaker 3>It can be, well, if I get the thing that makes me</v>

01:45:03.040 --> 01:45:04.800
<v Speaker 3>happy, then I'm gonna be okay.</v>

01:45:04.800 --> 01:45:08.000
<v Speaker 3>You will never get enough things to make you as happy as</v>

01:45:08.000 --> 01:45:10.080
<v Speaker 3>God's peace will make you.</v>

01:45:11.120 --> 01:45:14.400
<v Speaker 3>that external sense of peace, a very real one.</v>

01:45:14.400 --> 01:45:17.600
<v Speaker 3>It's not just some woo-woo spiritual thing.</v>

01:45:17.600 --> 01:45:22.480
<v Speaker 3>The absolute confidence in God as God transcends everything else.</v>

01:45:22.480 --> 01:45:25.600
<v Speaker 3>And it makes dealing with things like the family and the community</v>

01:45:26.000 --> 01:45:30.160
<v Speaker 3>and the nation and geopolitics a whole lot easier.</v>

01:45:30.160 --> 01:45:33.360
<v Speaker 3>Because what you have in front of you then is simply duty.</v>

01:45:33.360 --> 01:45:35.600
<v Speaker 3>I know God, I know what he wants from me, I'm gonna</v>

01:45:35.600 --> 01:45:38.000
<v Speaker 3>do my best, and he's gonna take care of the rest.</v>

01:45:38.000 --> 01:45:40.160
<v Speaker 3>It's very simple to say.</v>

01:45:40.160 --> 01:45:43.440
<v Speaker 3>It's a lot harder to get there spiritually and intellectually.</v>

01:45:43.440 --> 01:45:47.600
<v Speaker 3>And so you know the discussion of violence and the context for</v>

01:45:47.600 --> 01:45:52.960
<v Speaker 3>all these things, it is ultimately an encouragement and an exhortation to</v>

01:45:52.960 --> 01:45:57.440
<v Speaker 3>seek and to desire God's peace in this life and most importantly</v>

01:45:57.440 --> 01:45:59.360
<v Speaker 3>in eternity.</v>

01:45:59.600 --> 01:46:02.320
<v Speaker 3>Leave you with one last passage from uh first Peter three where</v>

01:46:02.320 --> 01:46:04.400
<v Speaker 3>he quotes Psalm thirty four.</v>

01:46:04.400 --> 01:46:10.160
<v Speaker 3>Peter writes Finally all of you, have unity of mind, sympathy, brotherly</v>

01:46:10.160 --> 01:46:12.480
<v Speaker 3>love, a tender heart, and a humble mind.</v>

01:46:12.480 --> 01:46:16.480
<v Speaker 3>Do not repay evil for evil or reviling for reviling, but on</v>

01:46:16.480 --> 01:46:19.600
<v Speaker 3>the contrary, bless, for it is you who are called, that you</v>

01:46:19.600 --> 01:46:21.280
<v Speaker 3>may obtain a blessing.</v>

01:46:21.280 --> 01:46:24.880
<v Speaker 3>For whoever desires to love life and see good days, let him</v>

01:46:24.880 --> 01:46:28.560
<v Speaker 3>keep his tongue from evil, and his lips from speaking deceit.</v>

01:46:28.560 --> 01:46:31.680
<v Speaker 3>Let him turn away from evil and do good, let him seek</v>

01:46:31.680 --> 01:46:33.360
<v Speaker 3>peace and pursue it.</v>

01:46:33.360 --> 01:46:35.840
<v Speaker 3>For the eyes of the Lord are on the righteous, and his</v>

01:46:35.920 --> 01:46:38.800
<v Speaker 3>ears are open to their prayer, but the face of the Lord</v>

01:46:38.800 --> 01:46:40.720
<v Speaker 3>is against those who do evil</v>

01:46:42.960 --> 01:46:47.760
<v Speaker 2>To the scripture that Wo just read, I will add four brief</v>

01:46:47.760 --> 01:46:53.520
<v Speaker 2>selections from Proverbs, and they essentially go in reverse order, as it</v>

01:46:53.520 --> 01:46:58.160
<v Speaker 2>were, of the locations or spheres that we covered in this episode</v>

01:46:58.240 --> 01:47:00.720
<v Speaker 2>starting then with the church.</v>

01:47:00.720 --> 01:47:04.960
<v Speaker 2>My son do not forget my teachings, but keep my commands in</v>

01:47:04.960 --> 01:47:08.560
<v Speaker 2>your heart, for they will prolong your life many years, and bring</v>

01:47:08.640 --> 01:47:12.640
<v Speaker 2>you peace and prosperity.</v>

01:47:12.640 --> 01:47:16.560
<v Speaker 2>Deceit is in the hearts of those who plot evil, but those</v>

01:47:16.560 --> 01:47:19.680
<v Speaker 2>who promote peace have joy.</v>

01:47:19.680 --> 01:47:23.520
<v Speaker 2>When the Lord takes pleasure in any one's way, he causes their</v>

01:47:23.520 --> 01:47:26.400
<v Speaker 2>enemies to make peace with them.</v>

01:47:26.400 --> 01:47:30.160
<v Speaker 2>Better a dry crust with peace and quiet than a house full</v>

01:47:30.160 --> 01:47:34.160
<v Speaker 2>of feasting with strife.</v>

01:47:34.480 --> 01:47:38.880
<v Speaker 2>And so I want to return to where we started this episode</v>

01:47:38.960 --> 01:47:45.920
<v Speaker 2>really, distinguishing between the temporal and the eternal, between the relative and</v>

01:47:45.920 --> 01:47:47.760
<v Speaker 2>the absolute.</v>

01:47:47.920 --> 01:47:51.920
<v Speaker 2>With regard to the things of this life, and they are important,</v>

01:47:51.920 --> 01:47:55.200
<v Speaker 2>so do not listen to the false teachers who say that we</v>

01:47:55.200 --> 01:47:59.520
<v Speaker 2>can simply ignore the problems in the world, ignore the things that</v>

01:47:59.520 --> 01:48:04.240
<v Speaker 2>go wrong in life, because we have a better future, we have</v>

01:48:04.240 --> 01:48:09.520
<v Speaker 2>a celestial city, we have paradise to which to look forward.</v>

01:48:09.520 --> 01:48:13.440
<v Speaker 2>While that is true, it does not negate the fact that we</v>

01:48:13.440 --> 01:48:17.120
<v Speaker 2>live in this world, we live here and now, and we have</v>

01:48:17.120 --> 01:48:22.320
<v Speaker 2>certain duties in this life given us by God, made abundantly clear</v>

01:48:22.320 --> 01:48:29.440
<v Speaker 2>in His Word, and also in his creation, in some cases.</v>

01:48:29.440 --> 01:48:33.920
<v Speaker 2>But temporal peace, earthly peace, is always going to be relative, because</v>

01:48:33.920 --> 01:48:37.680
<v Speaker 2>it will not be perfect, it cannot be perfect, in a fallen</v>

01:48:37.680 --> 01:48:41.920
<v Speaker 2>world. And so you can have a peaceful home, you can have</v>

01:48:41.920 --> 01:48:46.560
<v Speaker 2>a peaceful society, you can even have a peaceful state, or even</v>

01:48:47.120 --> 01:48:50.800
<v Speaker 2>peaceful international relations at some points in history.</v>

01:48:50.800 --> 01:48:52.800
<v Speaker 2>But it will never be perfect.</v>

01:48:52.800 --> 01:48:56.560
<v Speaker 2>There will always be some strife and there will always be suffering</v>

01:48:56.880 --> 01:49:00.080
<v Speaker 2>because we live in a fallen world.</v>

01:49:00.080 --> 01:49:04.560
<v Speaker 2>Every man listening to this podcast will one day die, and yes,</v>

01:49:04.480 --> 01:49:05.440
<v Speaker 2>every woman as well</v>

01:49:07.200 --> 01:49:12.160
<v Speaker 2>because we are all mortal, because we are fallen.</v>

01:49:12.160 --> 01:49:16.960
<v Speaker 2>And so the peace of this life, in this life, with regard</v>

01:49:16.960 --> 01:49:20.480
<v Speaker 2>to earthly things, is relative.</v>

01:49:20.480 --> 01:49:24.720
<v Speaker 2>But the peace with regard to eschatological things, with regard the things</v>

01:49:24.720 --> 01:49:27.600
<v Speaker 2>of God, is absolute.</v>

01:49:27.600 --> 01:49:32.640
<v Speaker 2>That peace is eternal, because that peace deals with the promises of</v>

01:49:32.640 --> 01:49:36.960
<v Speaker 2>God with regard not just to the life to come, but with</v>

01:49:36.960 --> 01:49:40.880
<v Speaker 2>regard to what he will do for us in this life, because</v>

01:49:40.880 --> 01:49:43.200
<v Speaker 2>he promises to be with us.</v>

01:49:43.200 --> 01:49:47.200
<v Speaker 2>He promises that His peace will be with us in this life.</v>

01:49:47.200 --> 01:49:50.880
<v Speaker 2>These are promises on which we can count, because they come from</v>

01:49:50.880 --> 01:49:54.000
<v Speaker 2>God and God cannot and does not lie.</v>

01:49:54.000 --> 01:49:58.480
<v Speaker 2>We can believe every single word that God has spoken, that God</v>

01:49:58.480 --> 01:50:04.000
<v Speaker 2>has relayed to us, all of his promises inevitably come true.</v>

01:50:04.000 --> 01:50:08.240
<v Speaker 2>And so that sort of peace is absolute.</v>

01:50:08.240 --> 01:50:12.240
<v Speaker 2>Because the promises of God are absolute.</v>

01:50:12.240 --> 01:50:15.360
<v Speaker 2>Because God is perfect, God does not lie.</v>

01:50:15.360 --> 01:50:19.520
<v Speaker 2>These are the things on which we can rely, regardless of what</v>

01:50:19.520 --> 01:50:23.600
<v Speaker 2>may come in this life, regardless of what strife or suffering we</v>

01:50:23.600 --> 01:50:27.760
<v Speaker 2>may experience, regardless of what may happen to our nation, our society,</v>

01:50:27.760 --> 01:50:32.320
<v Speaker 2>even our homes, we can always rely on these promises of God.</v>

01:50:32.320 --> 01:50:34.960
<v Speaker 2>And so that is the right way to frame this.</v>

01:50:34.960 --> 01:50:39.440
<v Speaker 2>Rely on those promises of God, with regard not just to the</v>

01:50:39.440 --> 01:50:45.440
<v Speaker 2>next life, but also this life, even when there is still suffering</v>

01:50:45.440 --> 01:50:50.560
<v Speaker 2>and strife, even when earthly peace is disrupted.</v>

01:50:50.560 --> 01:50:57.040
<v Speaker 2>You can have peace, a sort of eternal peace, that absolute peace</v>

01:50:57.040 --> 01:51:00.720
<v Speaker 2>that is founded upon, that rests on the things of God, even</v>

01:51:00.800 --> 01:51:07.600
<v Speaker 2>even when there is no peace with regard to this temporal life.</v>

01:51:07.600 --> 01:51:11.200
<v Speaker 2>That is what it means to have trust in God.</v>

01:51:11.200 --> 01:51:14.720
<v Speaker 2>That is what it means to have a Christian faith.</v>

01:51:14.720 --> 01:51:18.480
<v Speaker 2>You trust in God, you believe the things that God has said,</v>

01:51:18.480 --> 01:51:21.520
<v Speaker 2>and so come what may.</v>

01:51:21.520 --> 01:51:23.360
<v Speaker 2>To the Christian, does it matter?</v>

01:51:23.360 --> 01:51:25.280
<v Speaker 2>Yes, because you still live in this world.</v>

01:51:25.280 --> 01:51:29.440
<v Speaker 2>But in another sense no, because you know that God will see</v>

01:51:29.440 --> 01:51:34.160
<v Speaker 2>you through it, because God has promised that everything will work together</v>

01:51:34.160 --> 01:51:37.600
<v Speaker 2>for the good, for those who love him, and of course you</v>

01:51:37.600 --> 01:51:40.080
<v Speaker 2>can only love God if He has given you that free gift</v>

01:51:40.640 --> 01:51:41.360
<v Speaker 2>of faith.</v>

01:51:41.360 --> 01:51:44.720
<v Speaker 2>And so it's not a work, it's not that if you love</v>

01:51:44.720 --> 01:51:48.000
<v Speaker 2>God enough, God will do these things for you.</v>

01:51:48.000 --> 01:51:52.160
<v Speaker 2>No, what that verse is saying is that God has given you</v>

01:51:52.160 --> 01:51:55.600
<v Speaker 2>faith, and because he has given you faith, and because he first</v>

01:51:55.600 --> 01:52:00.000
<v Speaker 2>loved you, you can love him, and therefore he has promised that</v>

01:52:00.000 --> 01:52:04.240
<v Speaker 2>he will see you through whatever comes in this life.</v>

01:52:04.240 --> 01:52:08.720
<v Speaker 2>That is an absolute sense of peace that we can have, regardless</v>

01:52:08.720 --> 01:52:12.640
<v Speaker 2>of what may come, regardless if the days continue to get worse,</v>

01:52:12.640 --> 01:52:16.160
<v Speaker 2>or perhaps God will turn them around and we will see better</v>

01:52:16.160 --> 01:52:20.960
<v Speaker 2>days. As that verse in proverb said, When the Lord takes pleasure</v>

01:52:20.960 --> 01:52:25.120
<v Speaker 2>in anyone's way, he causes their enemies to make peace with them.</v>

01:52:25.120 --> 01:52:29.280
<v Speaker 2>There is still the possibility that God can turn things around, that</v>

01:52:29.280 --> 01:52:31.440
<v Speaker 2>there could be better days ahead.</v>

01:52:31.520 --> 01:52:35.360
<v Speaker 2>That doesn't mean that we're Pollyanna, we're pang loss, that we think</v>

01:52:35.360 --> 01:52:37.920
<v Speaker 2>that, well, everything will just turn out well.</v>

01:52:37.920 --> 01:52:42.080
<v Speaker 2>No, as Christians and particularly as Christian men, we have duties in</v>

01:52:42.080 --> 01:52:47.360
<v Speaker 2>this life to work toward God's peace in this world.</v>

01:52:47.360 --> 01:52:51.040
<v Speaker 2>That is the temporal peace, that is the relative peace.</v>

01:52:51.040 --> 01:52:54.560
<v Speaker 2>Because again we live in a fallen world, but at the same</v>

01:52:54.560 --> 01:52:59.680
<v Speaker 2>time we have, we already have, we have possession of that absolute</v>

01:52:59.680 --> 01:53:05.120
<v Speaker 2>peace, because God has promised it to us as his adopted children.</v>

01:53:05.120 --> 01:53:09.360
<v Speaker 2>And we can rely on that, in life and death, in strife</v>

01:53:09.360 --> 01:53:14.480
<v Speaker 2>and suffering, regardless of whether the days are good or evil, we</v>

01:53:14.480 --> 01:53:18.400
<v Speaker 2>can rely on the promises of God, because God does not lie,</v>

01:53:18.400 --> 01:53:20.640
<v Speaker 2>and he has never failed.</v>

01:53:21.760 --> 01:53:25.760
<v Speaker 2>And so we will leave you in this episode with perhaps the</v>

01:53:25.760 --> 01:53:30.160
<v Speaker 2>most famous blessing, the most well known blessing, certainly to those who</v>

01:53:30.160 --> 01:53:36.240
<v Speaker 2>attend liturgical services, but the most well known blessing in Scripture.</v>

01:53:36.560 --> 01:53:39.920
<v Speaker 2>The Lord bless you and keep you, the Lord make his face</v>

01:53:39.920 --> 01:53:43.520
<v Speaker 2>to shine upon you and be gracious unto you, the Lord lift</v>

01:53:43.520 --> 01:53:47.600
<v Speaker 2>up his countenance upon you, and give you peace.</v>

01:53:47.600 --> 01:53:48.720
<v Speaker 2>Amen.</v>