WEBVTT

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<v Speaker 2>Welcome to the Stone Choir Podcast.</v>

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<v Speaker 2>I am Corey J.</v>

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<v Speaker 2>Mahler. And</v>

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<v Speaker 3>I'm still Wo.</v>

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<v Speaker 3>On today's Stone Choir, we are continuing what is the second of</v>

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<v Speaker 3>our three-part series on various facets of love.</v>

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<v Speaker 3>Last week we talked about sacrifice and charity as certain aspects of</v>

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<v Speaker 3>love. And we made the point in the intro to that episode</v>

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<v Speaker 3>that these are really all facets of one thing.</v>

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<v Speaker 3>And so there are lots of different words for them.</v>

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<v Speaker 3>They're different concepts.</v>

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<v Speaker 3>And some of those concepts and words vary in different languages.</v>

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<v Speaker 3>But our ultimate point is to be talking about love overall, because</v>

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<v Speaker 3>it's not always the way that we think about love in English.</v>

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<v Speaker 3>You might say that you love Stone Choir, but that's not the</v>

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<v Speaker 3>same way that you love your kid, or the same way that</v>

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<v Speaker 3>you love the state that you live in.</v>

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<v Speaker 3>It's okay for that word to be overloaded like that, and we</v>

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<v Speaker 3>all instinctively understand that there are different facets when we're using those</v>

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<v Speaker 3>things, but by spending a little time discussing the specifics of the</v>

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<v Speaker 3>individual facets, we can begin to see certain places in our lives</v>

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<v Speaker 3>where we're failing to live up to some aspect of them.</v>

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<v Speaker 3>And ultimately, the reason for doing this three-part series is both to</v>

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<v Speaker 3>illustrate, especially in the third part next week, which is I mentioned</v>

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<v Speaker 3>last week when we're doing the episode on marriage, that will be</v>

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<v Speaker 3>a strictly no kids allowed episode, and we've already had that conversation</v>

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<v Speaker 3>screened with your kids and want them to hear it.</v>

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<v Speaker 3>But we're gonna segregate everything about marriage in that.</v>

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<v Speaker 3>But marriage itself, when you're talking about even Eros, there's also agape</v>

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<v Speaker 3>and there's a more there the different facets, you know, in Greek</v>

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<v Speaker 3>of what we will call marital love in English.</v>

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<v Speaker 3>It's a continuum, there's overlap, there are exclusions in some cases, because</v>

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<v Speaker 3>the way you love your wife isn't the way you love your</v>

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<v Speaker 3>best friend, isn't the way you love your dog.</v>

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<v Speaker 3>That's okay.</v>

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<v Speaker 3>And so when we talk about it, we want to uh shine</v>

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<v Speaker 3>a light on where it does come into play because that also</v>

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<v Speaker 3>to illustrates when some of those things are absent.</v>

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<v Speaker 3>Because ultimately all these are duties from God that we have to</v>

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<v Speaker 3>these various parts of our life.</v>

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<v Speaker 3>We're finite beings.</v>

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<v Speaker 3>We can only love so much in the context around us.</v>

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<v Speaker 3>I can't love you the way I would love my family.</v>

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<v Speaker 3>I'm not supposed to.</v>

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<v Speaker 3>It would be perverted to try.</v>

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<v Speaker 3>And that's something that we're being told the opposite in most of</v>

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<v Speaker 3>the world.</v>

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<v Speaker 3>We're all being told, oh you have to have infinite love for</v>

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<v Speaker 3>everyone. Well that's God's job.</v>

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<v Speaker 3>God can do that.</v>

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<v Speaker 3>We can't.</v>

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<v Speaker 3>So when God puts us into contacts with neighbors and family, etc.,</v>

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<v Speaker 3>that is where we are to manifest that love.</v>

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<v Speaker 3>And it includes things like love of neighbor that we'll be getting</v>

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<v Speaker 3>into some today.</v>

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<v Speaker 3>uh that there's a duty that's involved, there are relationships that are</v>

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<v Speaker 3>involved, and sometimes they're formal relationships, sometimes they're structural, like family, and</v>

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<v Speaker 3>sometimes they're transient, like the relationship that you have to a neighbor,</v>

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<v Speaker 3>as in the case of the Good Samaritan.</v>

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<v Speaker 3>That was a relationship only insofar as he found a man injured</v>

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<v Speaker 3>by the side of the road, took care of him, paid his</v>

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<v Speaker 3>medical bills, took him someplace to be cared for, and then left.</v>

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<v Speaker 3>That wasn't the sort of relationship that you have with family, but</v>

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<v Speaker 3>it was a commendable relationship because in the moment the duty that</v>

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<v Speaker 3>he had was to the man right in front of him.</v>

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<v Speaker 3>So there are all these different aspects that as as Christians and</v>

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<v Speaker 3>as men, we have these duties all the time, and we don't</v>

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<v Speaker 3>think about it for the most part.</v>

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<v Speaker 3>That becomes a problem when we fail to exercise those duties.</v>

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<v Speaker 3>You know, we did the episode on slander, for example.</v>

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<v Speaker 3>It is a failure to love whomever you are hearing slander about</v>

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<v Speaker 3>when you continue to entertain it, because their reputation is being eroded</v>

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<v Speaker 3>in your mind, even if you don't believe what's being said, if</v>

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<v Speaker 3>you will tolerate slander against a man who's not present and his</v>

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<v Speaker 3>name is being destroyed, and you don't speak up for him and</v>

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<v Speaker 3>say, if you got a problem with this guy, go talk to</v>

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<v Speaker 3>him. Don't tell me about it.</v>

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<v Speaker 3>The failure to do that is a deficit of love.</v>

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<v Speaker 3>And so you don't think about, you know, not engaging in something</v>

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<v Speaker 3>like slander as love or not love, but it's fundamentally always present.</v>

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<v Speaker 3>Whenever we fail to do any of these duties to any of</v>

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<v Speaker 3>our concentric circles of relationships, there's some failure of love there.</v>

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<v Speaker 3>As I said last week, ultimately pointing to all these things is</v>

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<v Speaker 3>not a bunch of la la la, we must do this.</v>

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<v Speaker 3>Ultimately this is talking about God's good things being poured out through</v>

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<v Speaker 3>us in his image, in facets of his image, as imperfect humans</v>

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<v Speaker 3>were able to demonstrate to each other, and the good works that</v>

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<v Speaker 3>were prepared for us were for others.</v>

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<v Speaker 3>God didn't give me good works to do for myself.</v>

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<v Speaker 3>It's not a good work unless I give it away.</v>

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<v Speaker 3>And so the love that's involved in that sort of giving, that</v>

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<v Speaker 3>sort of service, is from God.</v>

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<v Speaker 3>It's for neighbor.</v>

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<v Speaker 3>Like it's it's good stuff.</v>

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<v Speaker 3>It's all ultimately about doing and being good in the image of</v>

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<v Speaker 3>God. And as Christians with that restored image of God, that is</v>

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<v Speaker 3>what we're doing in the world.</v>

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<v Speaker 3>So today we're going to be talking about six other facets.</v>

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<v Speaker 3>This is gonna be kind of the biggest collection of the three</v>

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<v Speaker 3>episodes, but there's all a lot of overlap.</v>

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<v Speaker 3>And so these aren't exclusive.</v>

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<v Speaker 3>Yeah, we made the case last week.</v>

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<v Speaker 3>We're not trying to subdivide this stuff because like I said, sometimes</v>

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<v Speaker 3>there's a continuum.</v>

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<v Speaker 3>Sometimes like if he's your buddy, what aspect of love is it?</v>

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<v Speaker 3>Even though you never say it's love, a man is typically not</v>

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<v Speaker 3>gonna say that he loves another man most of the time.</v>

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<v Speaker 3>There's nothing wrong with that.</v>

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<v Speaker 3>And it's something that's been destroyed in our culture that now for</v>

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<v Speaker 3>a man to say that he loves another man in any context,</v>

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<v Speaker 3>people, oh that's that's gay.</v>

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<v Speaker 3>Like well</v>

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<v Speaker 3>it's kind of perverted that we begun to think that way.</v>

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<v Speaker 3>That's not how the Christian mind should work.</v>

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<v Speaker 3>You know, there are a lot of other words for these things.</v>

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<v Speaker 3>And so as we go through today's examples, just keep in mind</v>

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<v Speaker 3>that these are not subdivided, these are not exclusive of each other.</v>

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<v Speaker 3>These are These are all just different ways that we as men,</v>

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<v Speaker 3>and particularly we as Christians, interact with each other as we live</v>

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<v Speaker 3>our lives in the world.</v>

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So

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<v Speaker 2>as Will mentioned, we're really going over six not necessarily distinct, but</v>

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<v Speaker 2>related and overlapping concepts today, types of love.</v>

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<v Speaker 2>You could say there's a seventh if you want to include friendship,</v>

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<v Speaker 2>but friendship is really at one at one end of the spectrum</v>

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<v Speaker 2>under one of these types of love.</v>

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<v Speaker 2>And so the six types we'll be going over are Philia, Storge,</v>

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<v Speaker 2>Delectio, Amor, Pietas, and Amor Paternus.</v>

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<v Speaker 2>That last one is important and is sort of faded from our</v>

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<v Speaker 2>cultural understanding and really from our culture, and so we'll probably spend</v>

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<v Speaker 2>a fair amount of time on that one.</v>

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<v Speaker 2>But as we've said throughout and as we'll mention additional times in</v>

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<v Speaker 2>this series, the focus is not the terms themselves.</v>

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<v Speaker 2>The focus is not the Greek and the Latin.</v>

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<v Speaker 2>We have words for all of these in English.</v>

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<v Speaker 2>We just don't have single words for many of them.</v>

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<v Speaker 2>And so Storge, as mentioned in last week's episode is familial love.</v>

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<v Speaker 2>Felia is brotherly love, and that is the one under which we</v>

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<v Speaker 2>would place friendship if we were going to use that as an</v>

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<v Speaker 2>umbrella term, which it really is.</v>

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<v Speaker 2>Delectio and amore are respectively intellectual and emotional love.</v>

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<v Speaker 2>I want to spend a little time on how exactly we're using</v>

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<v Speaker 2>those terms because it is distinct to some degree from the historical</v>

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<v Speaker 2>usage, but not entirely.</v>

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<v Speaker 2>We don't have to be entirely in line with how any particular</v>

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<v Speaker 2>ancient culture used these terms, and so we're not saying that how</v>

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<v Speaker 2>the Romans conceived of these was exactly correct and were using only</v>

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<v Speaker 2>those terms, which should be obvious from the fact that we're using</v>

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<v Speaker 2>both Greek and Latin terms.</v>

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<v Speaker 2>To some degree we are using them in the same sense that</v>

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<v Speaker 2>they would have been used in the ancient world.</v>

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<v Speaker 2>But we're using them with a particular nuance or force to them,</v>

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<v Speaker 2>and I want you to think of these two forms of love</v>

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<v Speaker 2>almost more as an accent or an emphasis for the other forms</v>

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<v Speaker 2>of love.</v>

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<v Speaker 2>They don't really stand alone, as it were.</v>

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<v Speaker 2>None of these forms stand alone.</v>

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<v Speaker 2>They're all interrelated to the point where if you have one, you'll</v>

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<v Speaker 2>always have one of the others present as well, one or more</v>

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<v Speaker 2>of the others present.</v>

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<v Speaker 2>But again, think of a more as emotional love and delectio as</v>

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<v Speaker 2>intellectual love.</v>

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<v Speaker 2>Because those are two different, two distinct kinds of love, two different</v>

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<v Speaker 2>emphases that you can place onto the other forms of love.</v>

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<v Speaker 2>And so, for instance, you could have a friend that would fall</v>

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<v Speaker 2>under Philia, the brotherly love, but you could have a relationship with</v>

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<v Speaker 2>that friend that is more intellectual than emotional.</v>

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<v Speaker 2>And there are some friends where it's more of an emotional relationship</v>

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<v Speaker 2>than an intellectual one, and there will be distinctions there between male</v>

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<v Speaker 2>friendship and female friendship.</v>

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<v Speaker 2>There are going to be different nuances for different kinds of relationships,</v>

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<v Speaker 2>and so a more emotional love and delectio, intellectual love, are a</v>

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<v Speaker 2>sort of accent onto the other forms of love, a way that</v>

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<v Speaker 2>you can help couch those forms with regard to actual human relationships.</v>

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<v Speaker 2>And then the third pair would be Pietas and Amor Peternus.</v>

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<v Speaker 2>Pietas, of course, we have the term piety.</v>

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<v Speaker 2>We are using it in this series in a particular sense that</v>

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<v Speaker 2>is more in line with the ancient sense than the modern sense.</v>

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<v Speaker 2>Because the modern sense really has been collapsed into the religious sense</v>

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<v Speaker 2>of the ancient term, which is piety with regard to religion, with</v>

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<v Speaker 2>regard to veneration, worship, things like that.</v>

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<v Speaker 2>That's not the extent of the ancient term, and it's not the</v>

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<v Speaker 2>way not the exclusive way in which we are using it in</v>

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<v Speaker 2>this series.</v>

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<v Speaker 2>So I want you to think of pietos.</v>

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<v Speaker 2>Piety will probably just stick with the English term mostly.</v>

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<v Speaker 2>I want you to think of it as being more expansive than</v>

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<v Speaker 2>how you have become accustomed to using it and thinking of it</v>

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<v Speaker 2>in English.</v>

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<v Speaker 2>It is not just with regard to religion.</v>

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<v Speaker 2>It is also with regard to those who are above you in</v>

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<v Speaker 2>the social hierarchy.</v>

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<v Speaker 2>It is with regard to those who are higher up the latter</v>

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<v Speaker 2>with regard to the government.</v>

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<v Speaker 2>Not necessarily with regard to our current form of government, but think</v>

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<v Speaker 2>of a more appropriate form of government, how the government should be,</v>

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<v Speaker 2>how things should be run.</v>

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<v Speaker 2>And so if we had an aristocracy, the aristocrat with regard to</v>

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<v Speaker 2>the peasant, serf, whatever you want to call the person at the</v>

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<v Speaker 2>lowest rung of the ladder, with regard to that man, he would</v>

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<v Speaker 2>have He would have the paternalistic love with regard to those lower,</v>

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<v Speaker 2>but the man who is lower down would have piety with regard</v>

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<v Speaker 2>to those higher.</v>

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<v Speaker 2>And of course that leads into the other half of this pair,</v>

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<v Speaker 2>which is a more paternus, which is paternal or paternalistic love.</v>

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<v Speaker 2>Do not think of that as simply being fatherly.</v>

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<v Speaker 2>That's why I didn't say fatherly love.</v>

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<v Speaker 2>It is paternal or paternalistic love, those are equivalent terms for all</v>

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<v Speaker 2>of our purposes here.</v>

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<v Speaker 2>That is the love of the higher for the lower.</v>

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<v Speaker 2>Because there are certain duties that flow from that, and we'll get</v>

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<v Speaker 2>more into that as the episode proceeds.</v>

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<v Speaker 2>But there are duties that you have if you are higher up</v>

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<v Speaker 2>the social hierarchy, if you are effectively an aristocrat.</v>

00:12:41.200 --> 00:12:44.080
<v Speaker 2>We still have that to some degree in our society because we</v>

00:12:44.080 --> 00:12:44.480
<v Speaker 2>do have</v>

00:12:46.080 --> 00:12:50.800
<v Speaker 2>largely economic classes today instead of what they used to be.</v>

00:12:50.800 --> 00:12:55.200
<v Speaker 2>But nonetheless, if God has blessed you with that station, with a</v>

00:12:55.200 --> 00:12:58.960
<v Speaker 2>higher station in life, you are to use that in part in</v>

00:12:58.960 --> 00:13:02.960
<v Speaker 2>part to the benefit of those beneath you.</v>

00:13:02.960 --> 00:13:06.480
<v Speaker 2>As we have mentioned many times before, simply saying that someone is</v>

00:13:06.480 --> 00:13:10.720
<v Speaker 2>beneath or below or another person is superior or higher is not</v>

00:13:10.720 --> 00:13:12.640
<v Speaker 2>an assessment of moral worth.</v>

00:13:12.640 --> 00:13:15.600
<v Speaker 2>It is simply a reflection of the reality.</v>

00:13:15.600 --> 00:13:20.000
<v Speaker 2>If you are king, you are superior to everyone else in your</v>

00:13:20.000 --> 00:13:25.920
<v Speaker 2>kingdom. If you are an aristocrat, you are superior to the serfs</v>

00:13:26.080 --> 00:13:29.760
<v Speaker 2>who are below you in the hierarchy, and you're going to have</v>

00:13:29.760 --> 00:13:34.640
<v Speaker 2>various levels of lords and aristocrats and such in a properly organized</v>

00:13:34.640 --> 00:13:37.840
<v Speaker 2>system. We won't get into those because the terms don't matter.</v>

00:13:37.840 --> 00:13:41.200
<v Speaker 2>A given system is going to use one set versus another system</v>

00:13:41.200 --> 00:13:42.400
<v Speaker 2>using another set.</v>

00:13:42.400 --> 00:13:47.600
<v Speaker 2>The point is the existence of that hierarchy and the duties that</v>

00:13:47.600 --> 00:13:51.680
<v Speaker 2>are owed up the ladder and down the ladder and the form</v>

00:13:51.680 --> 00:13:53.920
<v Speaker 2>of love that that takes.</v>

00:13:53.920 --> 00:13:55.680
<v Speaker 2>Because all of this should be done in love.</v>

00:13:55.680 --> 00:13:58.560
<v Speaker 2>As a Christian, that much should be obvious.</v>

00:13:58.560 --> 00:14:03.200
<v Speaker 2>Scripture speaks everywhere of love.</v>

00:14:03.200 --> 00:14:06.480
<v Speaker 2>And love is not just a warm feeling, and so a more</v>

00:14:06.800 --> 00:14:09.120
<v Speaker 2>emotional love is not just a warm feeling.</v>

00:14:09.120 --> 00:14:10.000
<v Speaker 2>There's more to it.</v>

00:14:10.000 --> 00:14:14.080
<v Speaker 2>There's a depth to it that isn't encompassed by just a warm</v>

00:14:14.080 --> 00:14:19.440
<v Speaker 2>feeling. But there are duties that come along with love as well.</v>

00:14:19.440 --> 00:14:23.280
<v Speaker 2>We see this very clearly in the instance of paternal love when</v>

00:14:23.280 --> 00:14:27.040
<v Speaker 2>it applies specifically to a father, because we all know that a</v>

00:14:27.040 --> 00:14:29.040
<v Speaker 2>father has certain duties.</v>

00:14:29.040 --> 00:14:32.320
<v Speaker 2>Now, of course, this is going to be related to agape as</v>

00:14:32.320 --> 00:14:36.640
<v Speaker 2>well and Storge, because Storge is familial love.</v>

00:14:36.640 --> 00:14:41.840
<v Speaker 2>But with regard to the father, specifically, you have the paternalistic duties</v>

00:14:41.840 --> 00:14:46.080
<v Speaker 2>that come along with it, and that is a form of love.</v>

00:14:46.080 --> 00:14:50.480
<v Speaker 2>However, to start off the episode, as it were, now that we've</v>

00:14:50.640 --> 00:14:54.160
<v Speaker 2>laid the foundation, the groundwork for it, will start with the pairing</v>

00:14:54.160 --> 00:14:57.440
<v Speaker 2>of Felia and Storge.</v>

00:14:57.440 --> 00:15:02.000
<v Speaker 2>These two are relatively closely related.</v>

00:15:02.000 --> 00:15:05.600
<v Speaker 2>In essence, the difference between them is the form of the form</v>

00:15:05.600 --> 00:15:06.400
<v Speaker 2>of relationship.</v>

00:15:06.400 --> 00:15:10.320
<v Speaker 2>So remember that framework that we gave you last week?</v>

00:15:10.320 --> 00:15:13.520
<v Speaker 2>Who is doing the love?</v>

00:15:13.520 --> 00:15:16.720
<v Speaker 2>To whom is the love being done or to whom is it</v>

00:15:16.720 --> 00:15:24.320
<v Speaker 2>owed? And what is the nature and scope of the love.</v>

00:15:24.320 --> 00:15:30.800
<v Speaker 2>That essentially is the distinction here, the first two, who and whom.</v>

00:15:30.800 --> 00:15:33.680
<v Speaker 2>Really it's whom, but obviously you can change either one and have</v>

00:15:33.680 --> 00:15:35.520
<v Speaker 2>that change.</v>

00:15:35.520 --> 00:15:39.280
<v Speaker 2>The whom has to be related to the who with regard to</v>

00:15:39.280 --> 00:15:40.080
<v Speaker 2>familial love.</v>

00:15:40.080 --> 00:15:43.920
<v Speaker 2>One would think that practically goes without saying, given that the type</v>

00:15:43.920 --> 00:15:46.560
<v Speaker 2>of love is familial love.</v>

00:15:46.560 --> 00:15:50.400
<v Speaker 2>It is the love of one family member for another.</v>

00:15:50.400 --> 00:15:54.000
<v Speaker 2>As we mentioned in the last episode, each of these terms for</v>

00:15:54.000 --> 00:15:56.080
<v Speaker 2>love we'll be going over in the series</v>

00:15:57.280 --> 00:16:01.600
<v Speaker 2>Really hide underneath them, within them, a spectrum.</v>

00:16:01.600 --> 00:16:05.040
<v Speaker 2>And that is the same for familial love, because of course you</v>

00:16:05.040 --> 00:16:10.240
<v Speaker 2>owe a higher duty to your parents than your third cousins.</v>

00:16:10.240 --> 00:16:13.360
<v Speaker 2>Many of these things in this episode and in the series in</v>

00:16:13.360 --> 00:16:15.760
<v Speaker 2>general are going to be obvious.</v>

00:16:15.760 --> 00:16:20.000
<v Speaker 2>You inherently understand this because God has built this into nature, he</v>

00:16:20.000 --> 00:16:21.760
<v Speaker 2>has built it into reality.</v>

00:16:21.760 --> 00:16:23.760
<v Speaker 2>This is how you live out your life.</v>

00:16:23.760 --> 00:16:28.880
<v Speaker 2>If things do not follow these patterns, then they are disordered.</v>

00:16:28.880 --> 00:16:33.920
<v Speaker 2>And our society is incredibly disordered with regard to some of these</v>

00:16:33.920 --> 00:16:38.000
<v Speaker 2>pairs. When it comes to familial love, things inherently are going to</v>

00:16:38.000 --> 00:16:42.560
<v Speaker 2>be a little more ordered just because of the way that biology</v>

00:16:42.560 --> 00:16:44.480
<v Speaker 2>works, quite frankly.</v>

00:16:44.480 --> 00:16:50.080
<v Speaker 2>You are most closely related to your siblings, assuming you have the</v>

00:16:50.080 --> 00:16:54.240
<v Speaker 2>same parents, you are then most closely related to your parents, and</v>

00:16:54.240 --> 00:16:59.200
<v Speaker 2>then you start moving outward from there for cousins and whatever degree</v>

00:16:59.200 --> 00:17:02.400
<v Speaker 2>removed, whatever degree of cousin.</v>

00:17:02.400 --> 00:17:04.800
<v Speaker 2>These are concentric circles.</v>

00:17:04.800 --> 00:17:09.440
<v Speaker 2>You owe the higher duty, you owe the stronger form of philia</v>

00:17:09.600 --> 00:17:12.240
<v Speaker 2>to those who are in the inner circle.</v>

00:17:12.240 --> 00:17:18.000
<v Speaker 2>And then as it extends outward, you owe a weaker version, a</v>

00:17:18.000 --> 00:17:25.760
<v Speaker 2>less demanding version of felia to each of those in those circles.</v>

00:17:25.760 --> 00:17:32.080
<v Speaker 2>Now with regard to familial love, the greatest extent of it is</v>

00:17:32.080 --> 00:17:34.240
<v Speaker 2>going to be the nation.</v>

00:17:34.240 --> 00:17:38.000
<v Speaker 2>Because a nation, as we have mentioned many times before in many</v>

00:17:38.000 --> 00:17:40.320
<v Speaker 2>other episodes, properly understood</v>

00:17:41.440 --> 00:17:44.560
<v Speaker 2>is just an extended family.</v>

00:17:44.560 --> 00:17:46.640
<v Speaker 2>That is what it means to be a nation.</v>

00:17:46.640 --> 00:17:49.280
<v Speaker 2>A nation is an extended family.</v>

00:17:49.280 --> 00:17:51.680
<v Speaker 2>It is a people of one blood.</v>

00:17:51.680 --> 00:17:57.280
<v Speaker 2>And so the most tenuous as it were, the most extended form</v>

00:17:57.280 --> 00:18:01.280
<v Speaker 2>of Philia is going to be for your nation.</v>

00:18:01.280 --> 00:18:05.680
<v Speaker 2>This of course overlaps with piety because piety is also a matter</v>

00:18:05.680 --> 00:18:06.880
<v Speaker 2>of national love.</v>

00:18:06.880 --> 00:18:09.840
<v Speaker 2>You could almost use the term national love for one of the</v>

00:18:09.840 --> 00:18:11.520
<v Speaker 2>aspects of piety.</v>

00:18:11.520 --> 00:18:14.560
<v Speaker 2>You just can't use it for all of piety because it encompasses</v>

00:18:14.560 --> 00:18:18.320
<v Speaker 2>more things to remind you that that term is being used more</v>

00:18:18.320 --> 00:18:23.680
<v Speaker 2>expansively than English typically uses it, modern English typically uses it.</v>

00:18:23.680 --> 00:18:27.200
<v Speaker 2>Many terms have lost some of the scope of their meaning over</v>

00:18:27.200 --> 00:18:32.480
<v Speaker 2>time. But that gives you the full spectrum, as it were, of</v>

00:18:32.480 --> 00:18:36.000
<v Speaker 2>the types of felia, and of course they shade one into the</v>

00:18:36.000 --> 00:18:37.520
<v Speaker 2>other at the edges.</v>

00:18:37.520 --> 00:18:42.240
<v Speaker 2>You have your immediate family, to whom you owe the highest duty,</v>

00:18:42.240 --> 00:18:46.480
<v Speaker 2>the strongest form of Philia, and then you have your nation, which</v>

00:18:46.480 --> 00:18:50.720
<v Speaker 2>is the most extended form of that.</v>

00:18:50.720 --> 00:18:57.360
<v Speaker 2>And then you have, as we've mentioned, Philia, which is brotherly love.</v>

00:18:57.360 --> 00:19:01.600
<v Speaker 2>This is what you have for for your friends, for your acquaintances,</v>

00:19:01.600 --> 00:19:05.520
<v Speaker 2>for those to whom you are not related.</v>

00:19:05.520 --> 00:19:09.920
<v Speaker 2>Now you can have Philia for those to whom you're related on</v>

00:19:09.920 --> 00:19:13.040
<v Speaker 2>top of as it were or in addition to Storge, in addition</v>

00:19:13.120 --> 00:19:15.920
<v Speaker 2>to familial love.</v>

00:19:15.920 --> 00:19:18.080
<v Speaker 2>But it's not the same.</v>

00:19:18.080 --> 00:19:19.600
<v Speaker 2>And we all know this.</v>

00:19:19.600 --> 00:19:22.560
<v Speaker 2>The love that you have for a sibling is a different thing</v>

00:19:22.560 --> 00:19:24.560
<v Speaker 2>from the love you have for a friend.</v>

00:19:24.560 --> 00:19:25.520
<v Speaker 2>And that's fine.</v>

00:19:25.520 --> 00:19:26.480
<v Speaker 2>That is good order.</v>

00:19:26.480 --> 00:19:29.280
<v Speaker 2>That is how God has designed things.</v>

00:19:29.280 --> 00:19:31.360
<v Speaker 2>You don't choose your siblings.</v>

00:19:31.360 --> 00:19:35.280
<v Speaker 2>You do to some degree choose your friends.</v>

00:19:35.280 --> 00:19:37.680
<v Speaker 2>Of course, part of that is just going to be the fact</v>

00:19:37.680 --> 00:19:43.040
<v Speaker 2>that you are near certain people for extended periods of time, or</v>

00:19:43.040 --> 00:19:46.640
<v Speaker 2>you work with them, whatever it happens to be.</v>

00:19:46.640 --> 00:19:50.640
<v Speaker 2>Philia also is a spectrum.</v>

00:19:50.640 --> 00:19:54.080
<v Speaker 2>Brotherly love is a spectrum, much like familial love.</v>

00:19:54.080 --> 00:19:57.200
<v Speaker 2>And in English maybe that gets a little confusing, a little grey,</v>

00:19:57.200 --> 00:20:02.480
<v Speaker 2>because they sound very similar, the Greek philia and the English familial</v>

00:20:02.480 --> 00:20:07.760
<v Speaker 2>love. That's part of the reason we're distinguishing them as familial love</v>

00:20:07.760 --> 00:20:12.240
<v Speaker 2>and brotherly love, and yes, to say something that practically doesn't need</v>

00:20:12.240 --> 00:20:17.360
<v Speaker 2>to be said, it doesn't just apply for men or between men.</v>

00:20:17.360 --> 00:20:23.120
<v Speaker 2>We are using the expansive form of brother or brotherly here.</v>

00:20:23.120 --> 00:20:28.240
<v Speaker 2>This is simply the love between those who are unrelated to one</v>

00:20:28.240 --> 00:20:29.600
<v Speaker 2>another.</v>

00:20:31.280 --> 00:20:31.520
I

00:20:31.520 --> 00:20:36.400
<v Speaker 3>think that the Latin it helps here, fraternal, is the way that</v>

00:20:37.040 --> 00:20:39.760
<v Speaker 3>works better in English because that's more of a word that we</v>

00:20:39.760 --> 00:20:43.360
<v Speaker 3>understand. It comes from the Latin for brother, just like Philia in</v>

00:20:43.360 --> 00:20:49.280
<v Speaker 3>Greek. We understand the things like fraternal societies, fraternal brotherhoods, which is</v>

00:20:49.680 --> 00:20:53.520
<v Speaker 3>is redundant, but it's an important way of thinking about it because</v>

00:20:54.320 --> 00:20:58.320
<v Speaker 3>these are based on some sort of commonality.</v>

00:20:58.320 --> 00:21:04.000
<v Speaker 3>It's based on opting into something or some common shared bond that</v>

00:21:04.000 --> 00:21:06.960
<v Speaker 3>isn't necessarily directly familial.</v>

00:21:06.960 --> 00:21:07.280
<v Speaker 3>And</v>

00:21:08.880 --> 00:21:13.200
<v Speaker 3>One of the things that we see with fraternal bonds is that</v>

00:21:13.200 --> 00:21:19.440
<v Speaker 3>sometimes their formation comes about through specific events in someone's life.</v>

00:21:19.440 --> 00:21:22.480
<v Speaker 3>I think one of the most prominent examples of a fraternal bond</v>

00:21:22.480 --> 00:21:26.400
<v Speaker 3>that's very deep being formed between two men who are not related</v>

00:21:26.640 --> 00:21:30.240
<v Speaker 3>would be in the circumstance of combat, someone who's been in conflict,</v>

00:21:30.240 --> 00:21:35.440
<v Speaker 3>armed conflict, where you're physically in danger next to another man.</v>

00:21:35.440 --> 00:21:40.000
<v Speaker 3>As Corey said, that combines Philia and Amor, there's emotional love, there's</v>

00:21:39.920 --> 00:21:44.000
<v Speaker 3>an emotional bond, and there's a brotherly, fraternal bond.</v>

00:21:44.000 --> 00:21:47.920
<v Speaker 3>It's figuratively forged in fire by the fact that you are next</v>

00:21:47.920 --> 00:21:50.800
<v Speaker 3>to a man and you're fighting for his life and he's fighting</v>

00:21:50.800 --> 00:21:51.680
<v Speaker 3>for yours.</v>

00:21:51.680 --> 00:21:55.680
<v Speaker 3>And that creates what is a lifelong fraternal bond that in many</v>

00:21:55.680 --> 00:21:59.920
<v Speaker 3>cases is stronger than what you're even necessarily going to feel for</v>

00:21:59.920 --> 00:22:02.560
<v Speaker 3>your own immediate biological family.</v>

00:22:02.560 --> 00:22:06.400
<v Speaker 3>Because as Corey said, you don't opt into your family members and</v>

00:22:06.400 --> 00:22:09.760
<v Speaker 3>you don't necessarily opt into the man you're in a foxhole with.</v>

00:22:09.760 --> 00:22:15.280
<v Speaker 3>But when you're put through that together, no matter what the politics</v>

00:22:15.280 --> 00:22:19.600
<v Speaker 3>are no matter what someone who hasn't served, like myself, you know,</v>

00:22:19.600 --> 00:22:23.040
<v Speaker 3>when I hear the term service, to me it kind of conjures</v>

00:22:23.040 --> 00:22:24.400
<v Speaker 3>the political sphere.</v>

00:22:24.400 --> 00:22:26.960
<v Speaker 3>It conjures things that I have a lot of problems with in</v>

00:22:26.960 --> 00:22:27.760
<v Speaker 3>one sense.</v>

00:22:27.760 --> 00:22:32.240
<v Speaker 3>But on the other sense, I absolutely understand that whatever steps it</v>

00:22:32.240 --> 00:22:35.280
<v Speaker 3>takes for a man to end up in a foxhole in United</v>

00:22:35.280 --> 00:22:40.160
<v Speaker 3>States uniform with another man, in that moment, they're not fighting for</v>

00:22:40.160 --> 00:22:43.840
<v Speaker 3>me. They're not fighting for the American flag or for ideals.</v>

00:22:43.840 --> 00:22:46.160
<v Speaker 3>They're fighting for their brother next to them.</v>

00:22:46.160 --> 00:22:50.160
<v Speaker 3>And that brotherhood is formed, that fraternal bond is formed by the</v>

00:22:50.160 --> 00:22:52.480
<v Speaker 3>immediate threat that they're both facing.</v>

00:22:52.480 --> 00:22:56.160
<v Speaker 3>And so that forms an emotional bond, the bond of amour, of</v>

00:22:56.160 --> 00:23:00.480
<v Speaker 3>love, and it forms the bond of brotherly love.</v>

00:23:00.480 --> 00:23:04.560
<v Speaker 3>It's all those at once in the crucible is the immediate physical.</v>

00:23:05.680 --> 00:23:06.560
<v Speaker 3>I haven't been there.</v>

00:23:06.560 --> 00:23:09.360
<v Speaker 3>I can put myself there intellectually and I don't really want to.</v>

00:23:09.360 --> 00:23:11.440
<v Speaker 3>I don't need to think about that.</v>

00:23:11.440 --> 00:23:14.400
<v Speaker 3>Many of you who are listening have served and have been in</v>

00:23:14.400 --> 00:23:17.120
<v Speaker 3>those positions and you have some of those lifelong friendships.</v>

00:23:17.120 --> 00:23:21.920
<v Speaker 3>And many of you perhaps lost brothers in those circumstances.</v>

00:23:21.920 --> 00:23:25.920
<v Speaker 3>And that loss isn't simply the sort of loss that one feels</v>

00:23:25.920 --> 00:23:28.240
<v Speaker 3>for, hey, I knew a coworker and he died.</v>

00:23:28.240 --> 00:23:29.920
<v Speaker 3>Like I have coworkers who died.</v>

00:23:29.920 --> 00:23:34.640
<v Speaker 3>It's not remotely the same as when you're facing immediate danger together</v>

00:23:34.800 --> 00:23:37.200
<v Speaker 3>and one man lives and another man dies.</v>

00:23:37.200 --> 00:23:40.000
<v Speaker 3>That is a familial loss.</v>

00:23:40.000 --> 00:23:45.760
<v Speaker 3>It's a a loss of love that has been forged by circumstance.</v>

00:23:45.760 --> 00:23:49.200
<v Speaker 3>Again, those brothers are your family.</v>

00:23:49.200 --> 00:23:52.800
<v Speaker 3>And it's created by the fact that you've been together in that</v>

00:23:52.800 --> 00:23:57.360
<v Speaker 3>circumstance where you're both facing unbelievable hardship and privation.</v>

00:23:57.360 --> 00:24:00.960
<v Speaker 3>And someone who hasn't been there can't understand, which is why something</v>

00:24:00.960 --> 00:24:05.120
<v Speaker 3>like stolen valor to someone who hasn't served may seem kind of</v>

00:24:05.120 --> 00:24:06.640
<v Speaker 3>goofy and kind of over the top.</v>

00:24:06.640 --> 00:24:09.120
<v Speaker 3>Sometimes it gets made fun of, especially online.</v>

00:24:09.120 --> 00:24:11.840
<v Speaker 3>But for someone who's actually done it, you're absolutely going to take</v>

00:24:11.840 --> 00:24:13.280
<v Speaker 3>it very seriously.</v>

00:24:13.280 --> 00:24:17.520
<v Speaker 3>For someone to pretend to have forged those bonds that you fought</v>

00:24:17.520 --> 00:24:21.760
<v Speaker 3>and you lost people for and you risked for, yeah, you're gonna</v>

00:24:21.760 --> 00:24:22.720
<v Speaker 3>take that personally.</v>

00:24:22.720 --> 00:24:25.920
<v Speaker 3>It's gonna trigger an emotional response because it's someone</v>

00:24:26.880 --> 00:24:30.880
<v Speaker 3>pretending to the sort of fraternal bond that I can't know from</v>

00:24:30.880 --> 00:24:35.760
<v Speaker 3>first hand experience, and for someone to pretend to that is despicable.</v>

00:24:35.760 --> 00:24:37.200
<v Speaker 3>It's absolutely disgusting.</v>

00:24:37.200 --> 00:24:41.120
<v Speaker 3>And it's rightly reviled and r it's rightly received with an emotional</v>

00:24:41.120 --> 00:24:46.480
<v Speaker 3>response because you're messing with family, not with the biological family, with</v>

00:24:46.480 --> 00:24:50.800
<v Speaker 3>the sort of family it's been forged through loss and suffering and</v>

00:24:50.800 --> 00:24:56.240
<v Speaker 3>death in circumstances that someone who hasn't been there cannot understand.</v>

00:24:56.240 --> 00:24:57.520
<v Speaker 3>You can think about it.</v>

00:24:57.520 --> 00:24:58.720
<v Speaker 3>I don't really want to.</v>

00:24:58.880 --> 00:25:01.680
<v Speaker 3>It's not something I think normal men would dwell on, you know,</v>

00:25:01.680 --> 00:25:04.560
<v Speaker 3>unless someone wants to write fiction or something, but even then, leave</v>

00:25:04.560 --> 00:25:07.600
<v Speaker 3>it to somebody who's been there, he's gonna do a better job.</v>

00:25:07.600 --> 00:25:10.560
<v Speaker 3>But for the rest of us, it's kind of difficult to understand</v>

00:25:10.560 --> 00:25:16.080
<v Speaker 3>how closely tied men can be through those circumstances.</v>

00:25:16.240 --> 00:25:20.000
<v Speaker 3>And at the other end, you have the sort of brotherly friendship</v>

00:25:20.000 --> 00:25:22.560
<v Speaker 3>that may just be the guy who helps you move.</v>

00:25:22.560 --> 00:25:25.600
<v Speaker 3>Yeah, I think one of the other good examples of the opposite</v>

00:25:25.600 --> 00:25:29.600
<v Speaker 3>end of bonding is the guy who's a I need to move</v>

00:25:29.600 --> 00:25:30.320
<v Speaker 3>across town.</v>

00:25:30.320 --> 00:25:32.080
<v Speaker 3>Who's going to show up?</v>

00:25:32.080 --> 00:25:33.440
<v Speaker 3>Those guys are your friends.</v>

00:25:33.440 --> 00:25:34.480
<v Speaker 3>Those are real friends.</v>

00:25:34.480 --> 00:25:37.280
<v Speaker 3>You know, maybe you have intellectual friends, guys you like to talk</v>

00:25:37.280 --> 00:25:40.080
<v Speaker 3>to, but the guy who shows up to help you move all</v>

00:25:40.080 --> 00:25:42.640
<v Speaker 3>day, especially if you're a little older and have a bunch of</v>

00:25:42.640 --> 00:25:45.600
<v Speaker 3>crap and it's gonna take eight, ten hours to move it all.</v>

00:25:45.600 --> 00:25:48.720
<v Speaker 3>That's a real friend, even if he's not your closest friend.</v>

00:25:48.720 --> 00:25:52.400
<v Speaker 3>I that's why I think moving is an interesting example because the</v>

00:25:52.400 --> 00:25:55.120
<v Speaker 3>guy who shows up to help you move, it's going to show</v>

00:25:55.120 --> 00:25:58.480
<v Speaker 3>he has a higher degree of character than maybe some of your</v>

00:25:58.480 --> 00:26:00.320
<v Speaker 3>friends who will talk to you all the time, but they're not</v>

00:26:00.400 --> 00:26:02.000
<v Speaker 3>going to show up when you need 'em.</v>

00:26:02.000 --> 00:26:06.400
<v Speaker 3>That's also the difference between the delectio, the intellectual love, and the</v>

00:26:06.400 --> 00:26:07.920
<v Speaker 3>emotional love.</v>

00:26:07.920 --> 00:26:10.160
<v Speaker 3>The guy who will show up to help you move, even if</v>

00:26:10.160 --> 00:26:13.520
<v Speaker 3>he never talks to you all that much, has a a different</v>

00:26:13.520 --> 00:26:14.560
<v Speaker 3>kind of bond.</v>

00:26:14.560 --> 00:26:16.560
<v Speaker 3>And he's willing to just show up and you know you feed</v>

00:26:16.560 --> 00:26:18.000
<v Speaker 3>him pizza and beer.</v>

00:26:18.000 --> 00:26:19.600
<v Speaker 3>And but it's not transactional.</v>

00:26:19.600 --> 00:26:22.080
<v Speaker 3>Like that's you want to keep a guy going so he can</v>

00:26:22.080 --> 00:26:23.280
<v Speaker 3>help you out.</v>

00:26:23.280 --> 00:26:26.480
<v Speaker 3>And there's a sense of brotherhood that's also in something even that</v>

00:26:26.480 --> 00:26:28.240
<v Speaker 3>small. It's not superficial.</v>

00:26:28.240 --> 00:26:30.000
<v Speaker 3>We all need to move at some point.</v>

00:26:30.000 --> 00:26:32.000
<v Speaker 3>Even if it's just moving out of your parents' house into your</v>

00:26:32.000 --> 00:26:33.920
<v Speaker 3>own. Maybe you only move once in your life.</v>

00:26:33.920 --> 00:26:36.000
<v Speaker 3>You know, we've talked about some of that before.</v>

00:26:36.000 --> 00:26:38.880
<v Speaker 3>Like the ideal case of moving around.</v>

00:26:38.880 --> 00:26:41.680
<v Speaker 3>Maybe you move from your parents' house into your own house, you</v>

00:26:41.680 --> 00:26:44.400
<v Speaker 3>know, a block away or something, and that's where you live the</v>

00:26:44.400 --> 00:26:47.520
<v Speaker 3>rest of your life in our kind of hypothetical idealized world.</v>

00:26:47.520 --> 00:26:49.840
<v Speaker 3>Maybe that's what it would look like.</v>

00:26:49.840 --> 00:26:52.480
<v Speaker 3>Even in that case, you still need guys to show up and</v>

00:26:52.480 --> 00:26:53.280
<v Speaker 3>help you.</v>

00:26:53.280 --> 00:26:56.960
<v Speaker 3>And so that's why we said earlier that there's absolutely a spectrum</v>

00:26:56.960 --> 00:27:00.560
<v Speaker 3>here. You have the fraternal bond of the guy who shows up</v>

00:27:00.560 --> 00:27:02.960
<v Speaker 3>to give you a hand, knowing that you would do the same</v>

00:27:02.960 --> 00:27:05.600
<v Speaker 3>for him, and there's the guy in the foxhole that you would</v>

00:27:05.600 --> 00:27:08.000
<v Speaker 3>give your life for because you know that he would as well.</v>

00:27:08.000 --> 00:27:11.600
<v Speaker 3>And sometimes one becomes the other through circumstance.</v>

00:27:11.600 --> 00:27:15.040
<v Speaker 3>But you can kind of tell, you know, when it comes moving</v>

00:27:15.040 --> 00:27:17.520
<v Speaker 3>day, I can say this because I've moved a bunch of times,</v>

00:27:17.520 --> 00:27:20.960
<v Speaker 3>the guy who will show up to help you move is much</v>

00:27:20.960 --> 00:27:23.040
<v Speaker 3>more likely to be the guy that you would want with you</v>

00:27:23.040 --> 00:27:25.920
<v Speaker 3>in a foxhole compared to the guy that you can BS for</v>

00:27:25.920 --> 00:27:28.640
<v Speaker 3>hours at a time, but he doesn't show up when he need</v>

00:27:28.640 --> 00:27:33.360
<v Speaker 3>you. Because that sort of bond, that friendship, that love of just</v>

00:27:33.360 --> 00:27:36.800
<v Speaker 3>showing up and being there beside someone, I think it's a very</v>

00:27:36.800 --> 00:27:38.160
<v Speaker 3>real part of Philia.</v>

00:27:38.560 --> 00:27:40.960
<v Speaker 3>It's just being there beside someone.</v>

00:27:40.960 --> 00:27:42.320
<v Speaker 3>It's not an endorsement.</v>

00:27:42.320 --> 00:27:45.760
<v Speaker 3>It's not retweets or endorsements where you have to agree with everything</v>

00:27:45.760 --> 00:27:47.040
<v Speaker 3>that somebody else says.</v>

00:27:47.040 --> 00:27:48.320
<v Speaker 3>You're saying, this is my guy.</v>

00:27:48.320 --> 00:27:49.280
<v Speaker 3>This is my brother.</v>

00:27:49.280 --> 00:27:52.480
<v Speaker 3>I stand with him against whatever he faces.</v>

00:27:52.480 --> 00:27:55.920
<v Speaker 3>And maybe all he faces is moving day, or maybe he's facing</v>

00:27:55.920 --> 00:27:57.040
<v Speaker 3>a foxhole.</v>

00:27:57.040 --> 00:28:01.920
<v Speaker 3>Either way, that is sort of brotherhood that is absolutely a type</v>

00:28:01.920 --> 00:28:02.720
<v Speaker 3>of love.</v>

00:28:02.720 --> 00:28:06.480
<v Speaker 3>And it's one that I don't think we really take nearly as</v>

00:28:06.480 --> 00:28:08.960
<v Speaker 3>seriously, and I don't think we have nearly as much respect for</v>

00:28:08.960 --> 00:28:10.800
<v Speaker 3>it as we should today.</v>

00:28:11.680 --> 00:28:11.920
I

00:28:11.920 --> 00:28:18.720
<v Speaker 2>think concrete examples really help with understanding sort of the interrelationship, the</v>

00:28:18.720 --> 00:28:22.960
<v Speaker 2>interconnectedness of some of these forms of love, and the ones that</v>

00:28:22.960 --> 00:28:25.600
<v Speaker 2>Woe just gave are some excellent ones.</v>

00:28:25.600 --> 00:28:30.640
<v Speaker 2>With regard to familial love and fraternal love.</v>

00:28:30.640 --> 00:28:34.320
<v Speaker 2>One of the examples of having both of those present would be</v>

00:28:34.320 --> 00:28:37.440
<v Speaker 2>siblings who actually have a good relationship.</v>

00:28:37.440 --> 00:28:41.040
<v Speaker 2>Now, regardless of the relationship you have with your sibling, you should</v>

00:28:41.040 --> 00:28:43.760
<v Speaker 2>always have that that familial love.</v>

00:28:43.760 --> 00:28:47.440
<v Speaker 2>That is something that exists as a function of the fact that</v>

00:28:47.440 --> 00:28:50.000
<v Speaker 2>you are related to this person.</v>

00:28:50.000 --> 00:28:53.520
<v Speaker 2>And that is of course related to the fourth commandment.</v>

00:28:53.520 --> 00:28:55.520
<v Speaker 2>That is something that is ordered by God.</v>

00:28:55.520 --> 00:28:57.360
<v Speaker 2>You have no say in it.</v>

00:28:57.360 --> 00:29:01.920
<v Speaker 2>Now there's going to be a greater or lesser intensity with regard</v>

00:29:01.920 --> 00:29:05.600
<v Speaker 2>to that form of love due to the sort of relationship you've</v>

00:29:05.600 --> 00:29:10.400
<v Speaker 2>cultivated with that sibling over time or with that parent over time,</v>

00:29:10.400 --> 00:29:14.320
<v Speaker 2>but if you have a proper relationship with your siblings, with your</v>

00:29:14.320 --> 00:29:19.120
<v Speaker 2>parents, it should be both familial love and with regard to a</v>

00:29:19.120 --> 00:29:23.760
<v Speaker 2>sibling, the the fraternal love, the brotherly love, the friendship sort of</v>

00:29:23.760 --> 00:29:28.800
<v Speaker 2>love. Because you should have a friendship with your siblings, not just</v>

00:29:29.200 --> 00:29:32.480
<v Speaker 2>we're related because we lived in the same house for many years</v>

00:29:32.480 --> 00:29:34.640
<v Speaker 2>and we have the same parents.</v>

00:29:34.800 --> 00:29:38.960
<v Speaker 2>That is part of it because, again, that was ordered by God.</v>

00:29:38.960 --> 00:29:40.480
<v Speaker 2>You don't have a say in it.</v>

00:29:40.480 --> 00:29:43.440
<v Speaker 2>You have to love your family.</v>

00:29:43.440 --> 00:29:48.400
<v Speaker 2>But if things are functioning as they should, then there's other forms</v>

00:29:48.400 --> 00:29:50.160
<v Speaker 2>of love that develop there.</v>

00:29:50.160 --> 00:29:52.480
<v Speaker 2>If you have a very close sibling or you have very good</v>

00:29:52.480 --> 00:29:56.480
<v Speaker 2>relationship with your parents, and certainly if your parents have gotten older</v>

00:29:56.480 --> 00:29:59.280
<v Speaker 2>and now need help, there should be agape there as well.</v>

00:29:59.280 --> 00:30:04.400
<v Speaker 2>There should be that self sacrificing love that we discussed last week.</v>

00:30:04.400 --> 00:30:10.480
<v Speaker 2>But as Will mentioned, with regard to close friends in particular, you're</v>

00:30:10.480 --> 00:30:16.000
<v Speaker 2>going to have that sort of relationship shade more one direction than</v>

00:30:16.000 --> 00:30:18.160
<v Speaker 2>the other, basically inevitably.</v>

00:30:18.160 --> 00:30:22.000
<v Speaker 2>It is going to be more of the emotional kind of love,</v>

00:30:22.000 --> 00:30:24.800
<v Speaker 2>in large part based on how it was formed, as well mentioned</v>

00:30:24.880 --> 00:30:26.400
<v Speaker 2>if you're in the foxhole.</v>

00:30:26.400 --> 00:30:27.920
<v Speaker 2>That's going to be a more.</v>

00:30:27.920 --> 00:30:30.480
<v Speaker 2>That's going to be that kind of friendship.</v>

00:30:30.480 --> 00:30:34.000
<v Speaker 2>There's going to be a certain emotional intensity to it that won't</v>

00:30:34.000 --> 00:30:37.920
<v Speaker 2>be there if it's a friend you met at university, and you</v>

00:30:37.920 --> 00:30:43.280
<v Speaker 2>just happen to have a lot of interesting discussions with this friend.</v>

00:30:43.280 --> 00:30:45.040
<v Speaker 2>You happen to be intellectual peers.</v>

00:30:45.040 --> 00:30:48.160
<v Speaker 2>You get along very well in that sort of way.</v>

00:30:48.160 --> 00:30:52.960
<v Speaker 2>That's going to shade into delectio, into that intellectual love It is</v>

00:30:52.960 --> 00:30:54.640
<v Speaker 2>a cultivated love.</v>

00:30:54.640 --> 00:30:57.760
<v Speaker 2>Both of these are a cultivated love to a certain degree, but</v>

00:30:57.760 --> 00:31:01.440
<v Speaker 2>you see it more clearly with regard to intellectual love.</v>

00:31:01.440 --> 00:31:04.000
<v Speaker 2>That is something that you cultivate over</v>

00:31:05.120 --> 00:31:09.760
<v Speaker 2>really over long years of interacting with this other person.</v>

00:31:09.760 --> 00:31:12.640
<v Speaker 2>Of course, you should also interact with your other friends where it's</v>

00:31:12.640 --> 00:31:16.000
<v Speaker 2>the more emotional relationship, but there is a distinction there.</v>

00:31:16.000 --> 00:31:21.440
<v Speaker 2>That's why we have distinguished those With regard to the two terms</v>

00:31:21.680 --> 00:31:27.440
<v Speaker 2>and why they're important when thinking about the other forms of love.</v>

00:31:27.440 --> 00:31:32.880
<v Speaker 2>Now we've emphasized to some degree the interconnectedness, the interrelatedness of the</v>

00:31:32.880 --> 00:31:36.000
<v Speaker 2>various forms of love we're discussing in this series.</v>

00:31:36.000 --> 00:31:38.880
<v Speaker 2>But I want to highlight something that will be more important in</v>

00:31:38.880 --> 00:31:42.080
<v Speaker 2>the next episode, but I want to highlight it here as well</v>

00:31:42.080 --> 00:31:44.800
<v Speaker 2>because it plays into some of this, into some of the forms</v>

00:31:44.720 --> 00:31:47.040
<v Speaker 2>of love we're covering today.</v>

00:31:47.040 --> 00:31:54.640
<v Speaker 2>The inverse of that interconnectedness, of the overlapping, is just as important.</v>

00:31:54.640 --> 00:31:59.440
<v Speaker 2>Because some of these forms of love can be distinguished by the</v>

00:31:59.440 --> 00:32:02.160
<v Speaker 2>fact that they are not connected.</v>

00:32:02.160 --> 00:32:05.360
<v Speaker 2>Now there are obvious examples, and there are some that are a</v>

00:32:05.360 --> 00:32:06.560
<v Speaker 2>little less obvious.</v>

00:32:06.560 --> 00:32:10.320
<v Speaker 2>The most obvious would be Eros, which we'll be discussing next week</v>

00:32:10.320 --> 00:32:11.200
<v Speaker 2>primarily</v>

00:32:12.160 --> 00:32:16.080
<v Speaker 2>really exclusively, we're just touching on it in these other episodes by</v>

00:32:16.080 --> 00:32:18.400
<v Speaker 2>way of example.</v>

00:32:18.400 --> 00:32:21.120
<v Speaker 2>Eros should not exist with</v>

00:32:22.080 --> 00:32:27.920
<v Speaker 2>really any of these other loves except for amor and agape, because</v>

00:32:27.920 --> 00:32:30.640
<v Speaker 2>you should have those for your spouse.</v>

00:32:30.640 --> 00:32:35.440
<v Speaker 2>These other forms of love do not touch on Eros.</v>

00:32:35.440 --> 00:32:36.640
<v Speaker 2>It is distinct from them.</v>

00:32:36.800 --> 00:32:39.840
<v Speaker 2>It is disconnected from them.</v>

00:32:39.840 --> 00:32:44.240
<v Speaker 2>Now, if you wanted to argue there's some form of paternal love</v>

00:32:44.240 --> 00:32:49.120
<v Speaker 2>with regard to the Father and his and his wife, fine.</v>

00:32:49.120 --> 00:32:53.280
<v Speaker 2>It can be connected there in one sense of the paternal or</v>

00:32:53.280 --> 00:32:56.400
<v Speaker 2>paternalistic love, but it's only that sliver of it.</v>

00:32:56.400 --> 00:33:01.680
<v Speaker 2>It's not the fullness of that term and what it encompasses.</v>

00:33:02.160 --> 00:33:05.840
<v Speaker 2>But part of the distinction with these terms is that some of</v>

00:33:05.840 --> 00:33:08.080
<v Speaker 2>them cannot properly go together.</v>

00:33:08.080 --> 00:33:12.960
<v Speaker 2>And as we mentioned last week, if a love is disordered with</v>

00:33:12.960 --> 00:33:16.720
<v Speaker 2>regard to who, whom, or the scope slash nature</v>

00:33:17.680 --> 00:33:22.640
<v Speaker 2>it is disordered as mentioned, but if it rises to a certain</v>

00:33:22.640 --> 00:33:26.320
<v Speaker 2>level of disorder, it is no longer love.</v>

00:33:26.320 --> 00:33:30.400
<v Speaker 2>With regard to again Eros, if it is connected to one of</v>

00:33:30.400 --> 00:33:34.080
<v Speaker 2>these other forms of love where it should not be connected, it</v>

00:33:34.080 --> 00:33:38.800
<v Speaker 2>is no longer love, because it is sufficiently disordered no longer to</v>

00:33:38.800 --> 00:33:40.080
<v Speaker 2>be love.</v>

00:33:40.240 --> 00:33:45.120
<v Speaker 2>And so for instance, with regard to brotherly love, with regard to</v>

00:33:45.120 --> 00:33:51.760
<v Speaker 2>fraternal love, if you love your friend in the Eros sense, that</v>

00:33:51.760 --> 00:33:55.520
<v Speaker 2>is no longer love, that is lust, that is disordered.</v>

00:33:55.520 --> 00:33:57.440
<v Speaker 2>That is a sin.</v>

00:33:57.440 --> 00:34:01.680
<v Speaker 2>And so that disorder rises to the level where it destroys the</v>

00:34:01.680 --> 00:34:06.160
<v Speaker 2>thing, the good thing, the love that would otherwise be there.</v>

00:34:06.480 --> 00:34:10.080
<v Speaker 2>And that is the case with a number of these forms of</v>

00:34:10.080 --> 00:34:15.200
<v Speaker 2>love. And so it's important to bear in mind, again, that threefold</v>

00:34:15.200 --> 00:34:20.000
<v Speaker 2>analysis we mentioned: who is doing the love, to whom is the</v>

00:34:20.000 --> 00:34:23.040
<v Speaker 2>love being done as it were?</v>

00:34:23.040 --> 00:34:25.920
<v Speaker 2>And what is the nature slash scope?</v>

00:34:26.880 --> 00:34:27.040
As

00:34:27.040 --> 00:34:30.720
<v Speaker 3>I mentioned in the intro, there are some cases where the best</v>

00:34:30.720 --> 00:34:34.720
<v Speaker 3>illustration of this sort of love is in its absence.</v>

00:34:34.720 --> 00:34:39.120
<v Speaker 3>And there are a couple places in scripture where Storgay is referenced</v>

00:34:39.120 --> 00:34:41.760
<v Speaker 3>in the absence of it.</v>

00:34:41.760 --> 00:34:45.520
<v Speaker 3>In Romans 131 and Second Timothy three.</v>

00:34:45.520 --> 00:34:49.680
<v Speaker 3>I'd recommend you read all of Second Timothy 3, particularly because when</v>

00:34:49.680 --> 00:34:53.760
<v Speaker 3>it talks about this type of love being absent, it is a</v>

00:34:53.760 --> 00:34:55.840
<v Speaker 3>prophecy of end times.</v>

00:34:55.840 --> 00:35:00.640
<v Speaker 3>And we've talked many times about the specific familial form of love</v>

00:35:00.960 --> 00:35:04.640
<v Speaker 3>as an example of the disordered loves, not in the sense of</v>

00:35:04.640 --> 00:35:09.120
<v Speaker 3>introducing Eros into relationships where it has no place, but in the</v>

00:35:09.120 --> 00:35:13.760
<v Speaker 3>sense of the absence of a properly ordered love that everyone should</v>

00:35:13.760 --> 00:35:14.720
<v Speaker 3>naturally have.</v>

00:35:14.720 --> 00:35:17.120
<v Speaker 3>That is what the familial love is.</v>

00:35:17.120 --> 00:35:20.240
<v Speaker 3>So Astorgos or Astorgos.</v>

00:35:20.240 --> 00:35:22.400
<v Speaker 3>King James has a rare W here.</v>

00:35:22.480 --> 00:35:25.360
<v Speaker 3>It translates it without natural affection.</v>

00:35:25.360 --> 00:35:31.760
<v Speaker 3>In Romans 131 and 2 Timothy 3.3, most modern translations say unloving,</v>

00:35:31.760 --> 00:35:32.720
<v Speaker 3>which is absolutely true.</v>

00:35:32.720 --> 00:35:37.280
<v Speaker 3>It's not a bad translation, but it's really missing the essence of</v>

00:35:38.160 --> 00:35:39.920
<v Speaker 3>what is missing.</v>

00:35:39.920 --> 00:35:45.280
<v Speaker 3>Because unloving doesn't necessarily describe that the love is a duty that</v>

00:35:45.280 --> 00:35:46.480
<v Speaker 3>should be present.</v>

00:35:46.480 --> 00:35:50.560
<v Speaker 3>When the King James says without natural affection that is both a</v>

00:35:50.560 --> 00:35:55.200
<v Speaker 3>correct literal translation and is really capturing the essence of what Storge</v>

00:35:55.520 --> 00:36:00.080
<v Speaker 3>is. Familial love is natural affection.</v>

00:36:00.080 --> 00:36:03.680
<v Speaker 3>You should have a natural affection for your family that you don't</v>

00:36:03.600 --> 00:36:05.280
<v Speaker 3>have for your neighbor.</v>

00:36:05.280 --> 00:36:06.560
<v Speaker 3>That is godly.</v>

00:36:06.560 --> 00:36:08.240
<v Speaker 3>That is not despising neighbor.</v>

00:36:08.240 --> 00:36:10.080
<v Speaker 3>It's saying my family is closer.</v>

00:36:10.080 --> 00:36:12.000
<v Speaker 3>I love my family more.</v>

00:36:12.000 --> 00:36:15.680
<v Speaker 3>I prefer my family over my neighbor.</v>

00:36:15.680 --> 00:36:19.200
<v Speaker 3>It is not to the exclusion of doing good works for the</v>

00:36:19.200 --> 00:36:22.640
<v Speaker 3>neighbor, it's saying that my family must be taken care of first</v>

00:36:22.880 --> 00:36:25.360
<v Speaker 3>because God has placed me closer to them.</v>

00:36:25.360 --> 00:36:27.120
<v Speaker 3>That is what storgay is.</v>

00:36:27.120 --> 00:36:30.400
<v Speaker 3>Familial love is a duty to that to whom God is most</v>

00:36:30.880 --> 00:36:32.720
<v Speaker 3>closely situated you.</v>

00:36:32.720 --> 00:36:35.680
<v Speaker 3>Which is why we often bring it up because it does involve</v>

00:36:35.680 --> 00:36:41.600
<v Speaker 3>race, your nation, your race, your clan, like the the concentric circles</v>

00:36:41.760 --> 00:36:45.680
<v Speaker 3>going from the immediate nuclear family all the way out to everyone</v>

00:36:45.680 --> 00:36:49.040
<v Speaker 3>you're related to by blood in the same place.</v>

00:36:49.040 --> 00:36:52.720
<v Speaker 3>By place I typically mean a country, properly ordered, that's what it</v>

00:36:52.720 --> 00:36:53.360
<v Speaker 3>used to be.</v>

00:36:53.360 --> 00:36:55.520
<v Speaker 3>Everybody in England was English.</v>

00:36:55.520 --> 00:36:56.240
<v Speaker 3>That was normal.</v>

00:36:56.240 --> 00:36:57.680
<v Speaker 3>That was good.</v>

00:36:57.680 --> 00:37:01.120
<v Speaker 3>If somebody was there who wasn't English, either as a merchant or</v>

00:37:01.120 --> 00:37:02.320
<v Speaker 3>was an invader.</v>

00:37:02.320 --> 00:37:05.280
<v Speaker 3>And the merchants go home and the invaders you fight.</v>

00:37:05.280 --> 00:37:07.760
<v Speaker 3>And either you kill them or they kill you and they replace</v>

00:37:07.760 --> 00:37:11.840
<v Speaker 3>you. And many times in throughout history you find that when the</v>

00:37:11.840 --> 00:37:15.360
<v Speaker 3>families are displaced, as it happened in English history and history in</v>

00:37:15.360 --> 00:37:19.680
<v Speaker 3>many other places, those who were English two thousand years ago got</v>

00:37:19.680 --> 00:37:22.640
<v Speaker 3>replaced by you know the Saxons who came in.</v>

00:37:22.640 --> 00:37:24.560
<v Speaker 3>There was a wholesale replacement.</v>

00:37:24.560 --> 00:37:27.840
<v Speaker 3>And then the Franks came in and there is a replacement, not</v>

00:37:27.840 --> 00:37:32.720
<v Speaker 3>wholesale, but you have an overwhelming of the blood in a particular</v>

00:37:32.720 --> 00:37:36.080
<v Speaker 3>place. And it does form new blood, but it forms it through</v>

00:37:36.080 --> 00:37:39.840
<v Speaker 3>warfare. And then the winner is the conqueror and that's the new</v>

00:37:39.840 --> 00:37:45.200
<v Speaker 3>family. So intergenerationally, you we're not party to what happened two thousand</v>

00:37:45.200 --> 00:37:45.840
<v Speaker 3>years ago.</v>

00:37:45.840 --> 00:37:49.120
<v Speaker 3>It's kind of screwed up to have some sort of blood feud</v>

00:37:49.120 --> 00:37:50.720
<v Speaker 3>with the Picts or something.</v>

00:37:50.720 --> 00:37:52.560
<v Speaker 3>Those fights are long gone.</v>

00:37:52.560 --> 00:37:54.000
<v Speaker 3>We don't need to worry about that.</v>

00:37:54.000 --> 00:37:56.480
<v Speaker 3>It's one of the reasons I don't find guys who get super</v>

00:37:56.480 --> 00:37:59.600
<v Speaker 3>into history have all that much useful to say about this stuff</v>

00:37:59.760 --> 00:38:04.240
<v Speaker 3>because they're more interesting in litigating ancient fights and ancient battles than</v>

00:38:04.240 --> 00:38:06.480
<v Speaker 3>the one right here in front of us today.</v>

00:38:06.480 --> 00:38:08.400
<v Speaker 3>Because today we still have invasions.</v>

00:38:08.400 --> 00:38:11.760
<v Speaker 3>We have people coming from foreign lands onto our soil who are</v>

00:38:11.760 --> 00:38:13.040
<v Speaker 3>not our family.</v>

00:38:13.040 --> 00:38:14.640
<v Speaker 3>They're not our blood.</v>

00:38:14.640 --> 00:38:19.440
<v Speaker 3>And what we're being told in our churches, in our pulpits, in</v>

00:38:19.440 --> 00:38:23.760
<v Speaker 3>our newspapers, is that we should be without natural affection.</v>

00:38:23.760 --> 00:38:25.920
<v Speaker 3>I shouldn't care about my family.</v>

00:38:25.920 --> 00:38:28.320
<v Speaker 3>I should care about someone from Ethiopia.</v>

00:38:28.320 --> 00:38:31.920
<v Speaker 3>And I should recognize them as my brother every bit as much</v>

00:38:32.080 --> 00:38:34.480
<v Speaker 3>as someone who's actually close to me.</v>

00:38:34.480 --> 00:38:36.400
<v Speaker 3>God says that's evil.</v>

00:38:36.400 --> 00:38:38.240
<v Speaker 3>God says that's a prediction of end times.</v>

00:38:38.560 --> 00:38:40.720
<v Speaker 3>And so when we see it, I think we should take 2</v>

00:38:40.880 --> 00:38:47.040
<v Speaker 3>Timothy 3 seriously and open our eyes when we see without natural</v>

00:38:47.040 --> 00:38:52.320
<v Speaker 3>affection being preached as the law, being literally made the law, as</v>

00:38:52.320 --> 00:38:55.840
<v Speaker 3>it has been since the Civil Rights Act of 1964 or 5</v>

00:38:56.000 --> 00:38:57.120
<v Speaker 3>was passed.</v>

00:38:57.120 --> 00:38:59.760
<v Speaker 3>There are two bad acts in 64 and 65 and always get</v>

00:38:59.760 --> 00:39:00.240
<v Speaker 3>them confused.</v>

00:39:00.240 --> 00:39:02.640
<v Speaker 3>There's the Immigr Immigration Act and Civil Rights Act.</v>

00:39:02.640 --> 00:39:03.840
<v Speaker 3>Both were disastrous.</v>

00:39:03.840 --> 00:39:06.000
<v Speaker 3>Both were serving the same purpose.</v>

00:39:06.000 --> 00:39:08.640
<v Speaker 3>They were passed back to back to achieve these ends, to say</v>

00:39:08.720 --> 00:39:12.000
<v Speaker 3>no, no, no, you cannot have natural affection anymore.</v>

00:39:12.000 --> 00:39:15.440
<v Speaker 3>You need to invert that and prefer the distant and bring them</v>

00:39:15.440 --> 00:39:17.760
<v Speaker 3>close, and replace your own family with them.</v>

00:39:18.080 --> 00:39:20.480
<v Speaker 3>This has been a running theme on Stone Choir from the very</v>

00:39:20.480 --> 00:39:24.000
<v Speaker 3>beginning, because most people ignore those parts of Scripture.</v>

00:39:24.000 --> 00:39:29.440
<v Speaker 3>They're ignoring a direct command from God to have familial love.</v>

00:39:29.600 --> 00:39:34.160
<v Speaker 3>When we don't, not only are we sinning against God, not only</v>

00:39:34.160 --> 00:39:37.760
<v Speaker 3>are we failing our actual duty to love, but we're fulfilling a</v>

00:39:37.760 --> 00:39:41.840
<v Speaker 3>prophecy the end times, and we look around, it's kind of hard</v>

00:39:41.840 --> 00:39:43.120
<v Speaker 3>to miss it.</v>

00:39:44.080 --> 00:39:51.120
<v Speaker 2>The issue of lacking natural affection ties into not necessarily a hierarchy,</v>

00:39:51.120 --> 00:39:52.880
<v Speaker 2>but a distinction between sins.</v>

00:39:52.880 --> 00:39:56.000
<v Speaker 2>And I'll actually return to the issue of hierarchy in a moment</v>

00:39:56.000 --> 00:40:00.960
<v Speaker 2>here. But there is a distinction with regard to sin between the</v>

00:40:00.960 --> 00:40:05.440
<v Speaker 2>sin that is against nature and the sin that is in line</v>

00:40:05.440 --> 00:40:06.640
<v Speaker 2>with nature.</v>

00:40:06.640 --> 00:40:10.000
<v Speaker 2>I'll skip the Latin because it doesn't matter.</v>

00:40:10.000 --> 00:40:14.160
<v Speaker 2>But a sin against nature all else being held equal is more</v>

00:40:14.160 --> 00:40:16.480
<v Speaker 2>wrongful, is a worse sin.</v>

00:40:16.480 --> 00:40:20.400
<v Speaker 2>The example that is frequently used and is probably one of the</v>

00:40:20.400 --> 00:40:24.800
<v Speaker 2>best examples to use is the difference between having an affair</v>

00:40:25.920 --> 00:40:28.560
<v Speaker 2>and committing sodomy?</v>

00:40:28.560 --> 00:40:36.320
<v Speaker 2>Homosexual fornication and all homosexual sex is necessarily fornication, but homosexual fornication</v>

00:40:36.320 --> 00:40:41.840
<v Speaker 2>is a greater sin, is a worse sin than simple fornication.</v>

00:40:41.840 --> 00:40:47.040
<v Speaker 2>I'm not saying simple to minimize the sin, I'm saying simple to</v>

00:40:47.040 --> 00:40:48.320
<v Speaker 2>distinguish it.</v>

00:40:48.320 --> 00:40:52.480
<v Speaker 2>But that is because the former is against nature.</v>

00:40:52.480 --> 00:40:55.440
<v Speaker 2>The latter is in line with nature.</v>

00:40:55.440 --> 00:41:00.640
<v Speaker 2>Now it is giving in to our sinful fallen nature, because with</v>

00:41:00.640 --> 00:41:04.240
<v Speaker 2>our nature in a perfect state, we would not desire things that</v>

00:41:04.240 --> 00:41:07.920
<v Speaker 2>are disordered, because again, this is just a disordered form of eros,</v>

00:41:07.920 --> 00:41:12.560
<v Speaker 2>which we will get into next week in greater depth.</v>

00:41:12.560 --> 00:41:16.480
<v Speaker 2>But a sin that is against nature is basically doubly a sin.</v>

00:41:16.480 --> 00:41:21.440
<v Speaker 2>Because you've sinned, because it's sin, but then you've sinned additionally because</v>

00:41:21.440 --> 00:41:23.840
<v Speaker 2>it is unnatural.</v>

00:41:23.840 --> 00:41:28.720
<v Speaker 2>It is unnatural not to have affection for your family members, and</v>

00:41:28.720 --> 00:41:32.160
<v Speaker 2>so that as a particularly egregious form of sin.</v>

00:41:32.160 --> 00:41:34.960
<v Speaker 2>That's one of the reasons that is a sign of the end</v>

00:41:34.960 --> 00:41:39.600
<v Speaker 2>times. The sort of humanity, the sort of culture that would not</v>

00:41:39.600 --> 00:41:47.040
<v Speaker 2>have affection for family, clan, tribe and nation is inhuman.</v>

00:41:47.040 --> 00:41:51.360
<v Speaker 2>It is so corrupt, so debased that it is no longer even</v>

00:41:51.360 --> 00:41:55.040
<v Speaker 2>acting in accord with nature Which is to say it is worse</v>

00:41:55.040 --> 00:41:57.200
<v Speaker 2>even than the animals.</v>

00:41:57.200 --> 00:42:01.200
<v Speaker 2>Not all animals, of course, because certain animals don't really care about</v>

00:42:01.200 --> 00:42:04.800
<v Speaker 2>family at all, but the higher animals, the ones that are worth</v>

00:42:04.800 --> 00:42:09.920
<v Speaker 2>mentioning, the ones that are worth assessing, generally care for their family.</v>

00:42:09.920 --> 00:42:13.760
<v Speaker 2>Lions take care of their cubs, even chickens take care of their</v>

00:42:13.760 --> 00:42:17.360
<v Speaker 2>young. I know because I just had to go and dismantle several</v>

00:42:17.360 --> 00:42:20.880
<v Speaker 2>nests in my chicken coop because they were hiding eggs and attempting</v>

00:42:20.880 --> 00:42:22.400
<v Speaker 2>to hatch them.</v>

00:42:22.400 --> 00:42:26.160
<v Speaker 2>Even birds that are not the brightest animals on the face of</v>

00:42:26.160 --> 00:42:29.520
<v Speaker 2>the planet in particular chickens.</v>

00:42:29.520 --> 00:42:34.800
<v Speaker 2>Even birds care for their young, they have an animalistic form of</v>

00:42:34.800 --> 00:42:39.280
<v Speaker 2>this, and so a human being who doesn't have natural affection is</v>

00:42:39.280 --> 00:42:41.440
<v Speaker 2>worse than an animal.</v>

00:42:41.440 --> 00:42:47.040
<v Speaker 2>That is horrible sin, that is abhorrent sin, and yet that is</v>

00:42:47.040 --> 00:42:50.400
<v Speaker 2>what our society says that we are supposed to have.</v>

00:42:50.400 --> 00:42:54.560
<v Speaker 2>That is what we hear from pulpits in many so called churches.</v>

00:42:54.560 --> 00:42:57.680
<v Speaker 2>And as well mentioned, it is one of the signs where We're</v>

00:42:57.600 --> 00:43:00.240
<v Speaker 2>not saying that it's necessarily coming soon, but it is one of</v>

00:43:00.240 --> 00:43:04.880
<v Speaker 2>the signs of the end times, because that is such a debasement</v>

00:43:04.880 --> 00:43:10.880
<v Speaker 2>of nature, that is such a transgression of moral norms, that it</v>

00:43:10.880 --> 00:43:13.680
<v Speaker 2>is virtually unthinkable Unthinkable.</v>

00:43:13.680 --> 00:43:17.360
<v Speaker 2>That sort of evil, that sort of wickedness is something that would</v>

00:43:17.360 --> 00:43:23.120
<v Speaker 2>have been unthinkable for most human societies throughout most of history, even</v>

00:43:23.120 --> 00:43:25.440
<v Speaker 2>some of the debased ones.</v>

00:43:25.440 --> 00:43:28.880
<v Speaker 2>Now, of course, there are exceptions for those that practiced at least</v>

00:43:28.960 --> 00:43:33.600
<v Speaker 2>widespread human sacrifice because they often sacrifice their own children.</v>

00:43:33.600 --> 00:43:37.600
<v Speaker 2>But by and large, in particular in our context, that was That</v>

00:43:37.600 --> 00:43:42.880
<v Speaker 2>was not a thing that happened in European civilization, even European paganism.</v>

00:43:42.880 --> 00:43:46.480
<v Speaker 2>That was not a thing that happened, with the exception of course</v>

00:43:46.480 --> 00:43:50.640
<v Speaker 2>of exposure in some of the northern countries, but that wasn't sacrifice.</v>

00:43:50.640 --> 00:43:51.680
<v Speaker 2>There is a distinction there.</v>

00:43:52.000 --> 00:43:56.880
<v Speaker 2>Both are wicked, but one is worse than the other.</v>

00:43:56.880 --> 00:44:04.560
<v Speaker 2>This is something, this astorgos, this lack of natural affection,</v>

00:44:04.560 --> 00:44:10.720
<v Speaker 2>that even our pagan ancestors at their worst did not do.</v>

00:44:10.720 --> 00:44:14.880
<v Speaker 2>And so the fact that we have supposed Christians preaching this as</v>

00:44:14.880 --> 00:44:15.760
<v Speaker 2>a good work</v>

00:44:17.280 --> 00:44:18.560
<v Speaker 2>is an abomination.</v>

00:44:18.880 --> 00:44:21.040
<v Speaker 2>It is something that God hates.</v>

00:44:21.040 --> 00:44:23.600
<v Speaker 2>It is something that God will most certainly punish.</v>

00:44:23.600 --> 00:44:25.920
<v Speaker 2>In this case it is one of those things that carries its</v>

00:44:25.920 --> 00:44:27.360
<v Speaker 2>own punishment with it.</v>

00:44:27.360 --> 00:44:32.480
<v Speaker 2>God may punish it additionally, but certainly if you lack the natural</v>

00:44:32.640 --> 00:44:37.840
<v Speaker 2>sort of familial affection, the natural affection you should have for those</v>

00:44:37.840 --> 00:44:41.440
<v Speaker 2>of your shared blood, you are going to be punished in a</v>

00:44:41.440 --> 00:44:42.240
<v Speaker 2>number of ways.</v>

00:44:42.240 --> 00:44:44.480
<v Speaker 2>We've gone over those in previous episodes.</v>

00:44:44.480 --> 00:44:48.320
<v Speaker 2>You will have lower fertility, ultimately you will have a destruction of</v>

00:44:48.320 --> 00:44:51.440
<v Speaker 2>your nation, and you will be replaced by others.</v>

00:44:51.440 --> 00:44:54.400
<v Speaker 2>That is the ultimate punishment for these things.</v>

00:44:55.040 --> 00:44:57.840
<v Speaker 2>I said that I would return to the issue of hierarchy, and</v>

00:44:57.840 --> 00:45:01.280
<v Speaker 2>the reason that I want to return to the issue of hierarchy</v>

00:45:02.400 --> 00:45:06.000
<v Speaker 2>is that some will think of these forms of love.</v>

00:45:06.000 --> 00:45:08.960
<v Speaker 2>Some will think of the things that we've mentioned in the various</v>

00:45:08.960 --> 00:45:13.280
<v Speaker 2>examples and want to arrange them hierarchically.</v>

00:45:13.280 --> 00:45:15.360
<v Speaker 2>In some cases that's good.</v>

00:45:15.360 --> 00:45:20.000
<v Speaker 2>In some cases that is in fact natural, because you should have</v>

00:45:20.800 --> 00:45:27.440
<v Speaker 2>A certain preference for your family over those who are more distantly</v>

00:45:27.440 --> 00:45:30.880
<v Speaker 2>involved in your life, with whom you have a more distant relationship,</v>

00:45:30.880 --> 00:45:32.640
<v Speaker 2>a different form of love.</v>

00:45:32.640 --> 00:45:36.640
<v Speaker 2>And so, yes, you should preference your family over your friends, as</v>

00:45:36.640 --> 00:45:38.560
<v Speaker 2>a general rule.</v>

00:45:38.560 --> 00:45:42.800
<v Speaker 2>I'm not saying that's the case at all times, under all circumstances,</v>

00:45:42.800 --> 00:45:44.240
<v Speaker 2>because it's not.</v>

00:45:44.240 --> 00:45:46.160
<v Speaker 2>And that's part of the point.</v>

00:45:46.160 --> 00:45:51.200
<v Speaker 2>We cannot give you firm rules of this love always trumps this</v>

00:45:51.200 --> 00:45:55.360
<v Speaker 2>love or this relationship always trumps this relationship.</v>

00:45:55.360 --> 00:45:58.720
<v Speaker 2>We can say that this relationship generally trumps this one.</v>

00:45:58.720 --> 00:46:02.480
<v Speaker 2>We can say that this form of love generally trumps this one,</v>

00:46:02.480 --> 00:46:04.960
<v Speaker 2>but only in some cases.</v>

00:46:04.960 --> 00:46:10.160
<v Speaker 2>This is a web of interrelated types of love.</v>

00:46:10.160 --> 00:46:13.680
<v Speaker 2>They are interrelated, they are interconnected, they overlap.</v>

00:46:13.680 --> 00:46:17.440
<v Speaker 2>In many cases where you have one you will practically necessarily have</v>

00:46:17.440 --> 00:46:18.400
<v Speaker 2>the others.</v>

00:46:18.400 --> 00:46:22.000
<v Speaker 2>In some cases you will have an exclusive form, but in most</v>

00:46:22.000 --> 00:46:24.080
<v Speaker 2>cases not.</v>

00:46:24.400 --> 00:46:26.640
<v Speaker 2>This requires wisdom.</v>

00:46:26.640 --> 00:46:29.760
<v Speaker 2>You are going to have to make these calls yourself.</v>

00:46:29.760 --> 00:46:33.360
<v Speaker 2>It is a fact-specific analysis, is what we would generally call it</v>

00:46:33.360 --> 00:46:35.680
<v Speaker 2>in the legal field.</v>

00:46:35.680 --> 00:46:39.920
<v Speaker 2>Which is to say that it is an analysis that is dependent</v>

00:46:39.920 --> 00:46:44.400
<v Speaker 2>on the specific facts of the situation itself.</v>

00:46:44.400 --> 00:46:46.880
<v Speaker 2>As opposed to if you're dealing with an abstraction.</v>

00:46:46.880 --> 00:46:50.080
<v Speaker 2>When you're dealing with an abstraction, you can just apply the rules</v>

00:46:50.880 --> 00:46:52.160
<v Speaker 2>and you're done.</v>

00:46:52.160 --> 00:46:53.760
<v Speaker 2>The rules say this.</v>

00:46:53.760 --> 00:46:54.960
<v Speaker 2>Here's the abstraction.</v>

00:46:54.960 --> 00:46:56.480
<v Speaker 2>The conclusion is easy.</v>

00:46:56.480 --> 00:46:59.600
<v Speaker 2>Not the case with a fact specific analysis.</v>

00:46:59.600 --> 00:47:03.120
<v Speaker 2>You have to make these calls in your own life.</v>

00:47:03.120 --> 00:47:07.600
<v Speaker 2>And so there may be a time where you have to aid</v>

00:47:07.600 --> 00:47:11.840
<v Speaker 2>a friend, perhaps at the expense of a family member to some</v>

00:47:11.840 --> 00:47:15.280
<v Speaker 2>degree. There are times when you're going to go out to dinner</v>

00:47:15.280 --> 00:47:17.680
<v Speaker 2>with friends instead of with a sibling to give a</v>

00:47:18.640 --> 00:47:22.240
<v Speaker 2>completely practically trivial example.</v>

00:47:22.240 --> 00:47:26.080
<v Speaker 2>There are no black and white lines for most of this.</v>

00:47:26.080 --> 00:47:30.080
<v Speaker 2>We cannot simply tell you if X then Y.</v>

00:47:30.080 --> 00:47:33.840
<v Speaker 2>Now next week we can certainly do that because next week is</v>

00:47:33.840 --> 00:47:38.880
<v Speaker 2>the basically one time where the lines are very clear, in most</v>

00:47:38.880 --> 00:47:42.160
<v Speaker 2>cases, of what you may and may not do, of what you</v>

00:47:42.160 --> 00:47:44.000
<v Speaker 2>must and must not do.</v>

00:47:44.000 --> 00:47:46.560
<v Speaker 2>But for But for all of these other forms of love, for</v>

00:47:46.560 --> 00:47:49.440
<v Speaker 2>the ones we're discussing this week, for the ones we discussed last</v>

00:47:49.440 --> 00:47:52.240
<v Speaker 2>week, there are gray areas.</v>

00:47:52.240 --> 00:47:54.880
<v Speaker 2>You have to run the analysis for yourself.</v>

00:47:54.880 --> 00:47:58.000
<v Speaker 2>And so do not try to make these into a hierarchy.</v>

00:47:58.000 --> 00:48:02.640
<v Speaker 2>Do not try to say, well, this relationship is Philia and this</v>

00:48:02.640 --> 00:48:07.360
<v Speaker 2>relationship is Storge and this relationship is a more, whereas that one's</v>

00:48:07.360 --> 00:48:09.920
<v Speaker 2>more delectio, and so I have to preference.</v>

00:48:09.920 --> 00:48:12.080
<v Speaker 2>That's not how this works.</v>

00:48:12.480 --> 00:48:17.600
<v Speaker 2>We are outlining the different facets of love so that we can</v>

00:48:17.600 --> 00:48:21.760
<v Speaker 2>give you basically the full workings of this, so you can have</v>

00:48:21.760 --> 00:48:26.080
<v Speaker 2>a mental construct of what love is, and then make the assessments</v>

00:48:26.160 --> 00:48:28.480
<v Speaker 2>for yourself.</v>

00:48:28.480 --> 00:48:32.400
<v Speaker 2>You don't necessarily break down all of your relationships and start making</v>

00:48:32.400 --> 00:48:35.760
<v Speaker 2>a table or a chart or a spreadsheet, however it is you</v>

00:48:35.760 --> 00:48:38.480
<v Speaker 2>want to do it, and saying, well, this one has these aspects</v>

00:48:38.560 --> 00:48:41.360
<v Speaker 2>and this one has those and then trying to rank people.</v>

00:48:41.360 --> 00:48:43.440
<v Speaker 2>That's not human, that's inhuman.</v>

00:48:43.440 --> 00:48:45.040
<v Speaker 2>That's not how this worked.</v>

00:48:45.040 --> 00:48:46.640
<v Speaker 2>That's not how this works.</v>

00:48:46.640 --> 00:48:50.960
<v Speaker 2>Before we started recording, we were discussing philosophy a little bit, and</v>

00:48:50.960 --> 00:48:56.800
<v Speaker 2>we discussed briefly the fact that if you analyze something too much</v>

00:48:56.800 --> 00:48:59.760
<v Speaker 2>by picking it apart, you wind up with parts</v>

00:49:00.800 --> 00:49:03.520
<v Speaker 2>that are not the sum, that are not the whole.</v>

00:49:03.520 --> 00:49:06.960
<v Speaker 2>There are some things that cannot be picked apart to the point</v>

00:49:06.960 --> 00:49:11.760
<v Speaker 2>where you can analyze each little discrete element because what you've done</v>

00:49:11.760 --> 00:49:15.120
<v Speaker 2>is destroyed the thing in the process, and love is one of</v>

00:49:15.120 --> 00:49:16.080
<v Speaker 2>those things.</v>

00:49:16.080 --> 00:49:17.600
<v Speaker 2>Love is a gestalt.</v>

00:49:17.600 --> 00:49:21.600
<v Speaker 2>Each one of these is you have to take them as a</v>

00:49:21.600 --> 00:49:26.240
<v Speaker 2>totality, as a whole, not as little parts that you can pick</v>

00:49:26.240 --> 00:49:28.480
<v Speaker 2>apart and analyze separately.</v>

00:49:28.480 --> 00:49:34.240
<v Speaker 2>We can look at the facets, we can analyze the facet itself,</v>

00:49:34.240 --> 00:49:37.200
<v Speaker 2>sort of examine how it relates to the other ones, how it's</v>

00:49:37.200 --> 00:49:39.680
<v Speaker 2>connected, but at the end of the day, if you're looking at</v>

00:49:39.680 --> 00:49:43.440
<v Speaker 2>the facets of a gem, it's still one gem.</v>

00:49:43.440 --> 00:49:45.840
<v Speaker 2>And so all of this is still love.</v>

00:49:45.840 --> 00:49:48.640
<v Speaker 2>It's just different facets of love.</v>

00:49:48.640 --> 00:49:51.200
<v Speaker 2>And so don't try to pick it apart, don't try to make</v>

00:49:51.200 --> 00:49:52.800
<v Speaker 2>it into a hierarchy.</v>

00:49:53.040 --> 00:49:54.800
<v Speaker 2>Don't go down that road.</v>

00:49:54.800 --> 00:49:56.160
<v Speaker 2>That's not what this is.</v>

00:49:56.160 --> 00:49:59.680
<v Speaker 2>We are not philosophically dissecting love.</v>

00:49:59.680 --> 00:50:02.320
<v Speaker 2>Because if you do that, you'll end up with something, but it</v>

00:50:02.320 --> 00:50:04.160
<v Speaker 2>won't be love.</v>

00:50:04.160 --> 00:50:08.160
<v Speaker 2>So just take this as it is, as God created it.</v>

00:50:08.160 --> 00:50:10.160
<v Speaker 2>Because this is something God created.</v>

00:50:10.160 --> 00:50:13.520
<v Speaker 2>All of these human relationships, the way we relate to other people,</v>

00:50:13.520 --> 00:50:17.680
<v Speaker 2>whether they're family members or friends or just other members of our</v>

00:50:17.680 --> 00:50:20.320
<v Speaker 2>nation, very distantly related.</v>

00:50:20.320 --> 00:50:22.800
<v Speaker 2>All of this was designed by God.</v>

00:50:22.800 --> 00:50:27.680
<v Speaker 2>There is a rough hierarchy there, and we will be discussing hierarchy</v>

00:50:27.680 --> 00:50:31.840
<v Speaker 2>specifically with regard to the last pair we'll be discussing in this</v>

00:50:31.840 --> 00:50:37.760
<v Speaker 2>episode, but generally speaking, it's not a strict hierarchy for most of</v>

00:50:37.760 --> 00:50:39.680
<v Speaker 2>these forms of love.</v>

00:50:39.680 --> 00:50:43.600
<v Speaker 2>It is all interconnected, it's all interrelated, and it has to be</v>

00:50:43.600 --> 00:50:44.640
<v Speaker 2>treated as such.</v>

00:50:46.000 --> 00:50:46.160
And

00:50:46.160 --> 00:50:51.520
<v Speaker 3>that's an excellent illustration of a disordered form of intellectual love or</v>

00:50:51.520 --> 00:50:58.240
<v Speaker 3>delectio. One of the interesting aspects of delectio or intellectual love in</v>

00:50:58.240 --> 00:51:01.920
<v Speaker 3>particular is that the object of that sort of love is very</v>

00:51:01.920 --> 00:51:04.080
<v Speaker 3>frequently not another person.</v>

00:51:04.080 --> 00:51:08.160
<v Speaker 3>You may have a passion or a love for certain ideas, for</v>

00:51:08.160 --> 00:51:10.720
<v Speaker 3>debate, for explanation, for history.</v>

00:51:10.720 --> 00:51:14.960
<v Speaker 3>Yeah, you can have intellectual love, intellectual zeal for all sorts of</v>

00:51:14.960 --> 00:51:16.960
<v Speaker 3>things that aren't people.</v>

00:51:16.960 --> 00:51:17.760
<v Speaker 3>And that's fine.</v>

00:51:17.760 --> 00:51:18.560
<v Speaker 3>That's good.</v>

00:51:18.560 --> 00:51:23.440
<v Speaker 3>God created us in part to have that sort of zeal for</v>

00:51:23.920 --> 00:51:25.600
<v Speaker 3>things in creation.</v>

00:51:25.600 --> 00:51:28.960
<v Speaker 3>Some dudes completely geek out on science and to a point that</v>

00:51:28.960 --> 00:51:33.280
<v Speaker 3>can be very good because it takes a certain amount of intellectual</v>

00:51:33.280 --> 00:51:37.520
<v Speaker 3>love to devote your entire life to particle physics.</v>

00:51:37.520 --> 00:51:43.840
<v Speaker 3>And while it may be seemingly devoid of any human character, when</v>

00:51:43.840 --> 00:51:48.480
<v Speaker 3>certain breakthroughs are made in disciplines like that, suddenly new sources of</v>

00:51:48.480 --> 00:51:52.880
<v Speaker 3>energy are discovered and everyone's electricity potentially gets cheaper.</v>

00:51:52.880 --> 00:51:57.200
<v Speaker 3>And so entirely new forms of living and of there all sorts</v>

00:51:57.200 --> 00:52:00.800
<v Speaker 3>of things are made possible by someone having some geeked out love</v>

00:52:00.800 --> 00:52:03.680
<v Speaker 3>that most people can't possibly understand.</v>

00:52:03.680 --> 00:52:08.000
<v Speaker 3>The problem is the the disordered form of intellectual love is very</v>

00:52:08.000 --> 00:52:12.960
<v Speaker 3>common today because with the advent of the internet, we've all been</v>

00:52:12.960 --> 00:52:17.600
<v Speaker 3>segregated it so frequently into these little buckets and especially after COVID</v>

00:52:17.760 --> 00:52:21.520
<v Speaker 3>and with an entire generation of kids now being raised in front</v>

00:52:21.520 --> 00:52:26.720
<v Speaker 3>of screens, actually interacting with humans for some people is alien.</v>

00:52:26.720 --> 00:52:30.240
<v Speaker 3>If you're below a certain age, like I said uh last week,</v>

00:52:30.240 --> 00:52:33.840
<v Speaker 3>I think, making eye contact is actually difficult for some people.</v>

00:52:33.840 --> 00:52:36.960
<v Speaker 3>And it's not even some sort of psychological disorder.</v>

00:52:36.960 --> 00:52:38.720
<v Speaker 3>It's just a complete lack of experience.</v>

00:52:38.720 --> 00:52:42.320
<v Speaker 3>You're used to chatting with someone online, having some sort of intellectual</v>

00:52:42.320 --> 00:52:45.200
<v Speaker 3>love for someone, but it would never occur to you to go</v>

00:52:45.200 --> 00:52:46.640
<v Speaker 3>help that guy move.</v>

00:52:46.640 --> 00:52:49.280
<v Speaker 3>And I think that's maybe an illustration that works here.</v>

00:52:49.280 --> 00:52:52.000
<v Speaker 3>Is think about, you know, we're all in DM groups at this</v>

00:52:52.000 --> 00:52:54.880
<v Speaker 3>point. You have your people you chat with maybe they're all over</v>

00:52:54.880 --> 00:52:55.600
<v Speaker 3>the world.</v>

00:52:55.600 --> 00:52:58.960
<v Speaker 3>Maybe they're friends from school or that you've just met in some</v>

00:52:58.960 --> 00:53:01.680
<v Speaker 3>community and you have an intellectual love for them.</v>

00:53:01.680 --> 00:53:04.880
<v Speaker 3>How many of those guys would you show up to help move?</v>

00:53:04.880 --> 00:53:07.120
<v Speaker 3>Probably not many in most cases.</v>

00:53:07.120 --> 00:53:08.000
<v Speaker 3>I am particularly</v>

00:53:09.040 --> 00:53:12.880
<v Speaker 3>not good about going and looking for opportunities to help people, but</v>

00:53:12.880 --> 00:53:14.800
<v Speaker 3>I will always help anyone who asks.</v>

00:53:14.800 --> 00:53:15.760
<v Speaker 3>I will always help.</v>

00:53:15.760 --> 00:53:18.640
<v Speaker 3>I go over the top to try to help people when they</v>

00:53:18.640 --> 00:53:19.280
<v Speaker 3>come to me.</v>

00:53:19.280 --> 00:53:20.960
<v Speaker 3>In part because it happens so rarely.</v>

00:53:20.960 --> 00:53:23.920
<v Speaker 3>I don't know if I'm unapproachable or whatever, but like I've put</v>

00:53:23.920 --> 00:53:26.960
<v Speaker 3>myself in a box where I usually rarely get bugged for help.</v>

00:53:26.960 --> 00:53:28.240
<v Speaker 3>So I'm eager to do it.</v>

00:53:28.240 --> 00:53:29.120
<v Speaker 3>And I'm doing it.</v>

00:53:29.120 --> 00:53:29.920
<v Speaker 3>I really enjoy it.</v>

00:53:29.920 --> 00:53:33.040
<v Speaker 3>But I never I go home like, okay, let's did that for</v>

00:53:33.040 --> 00:53:33.600
<v Speaker 3>a year.</v>

00:53:33.600 --> 00:53:36.320
<v Speaker 3>It never occurs to me that I should go look for opportunities.</v>

00:53:36.480 --> 00:53:39.360
<v Speaker 3>Something I'm bad at.</v>

00:53:39.360 --> 00:53:44.480
<v Speaker 3>With the disordered intellectual love that so many people have online, the</v>

00:53:44.480 --> 00:53:49.600
<v Speaker 3>intellectual pursuits, the intellectual love scratches the itch for having some sort</v>

00:53:49.600 --> 00:53:55.200
<v Speaker 3>of passion that ends up displacing actual human relationships.</v>

00:53:55.200 --> 00:53:56.800
<v Speaker 3>And we see that a lot now.</v>

00:53:56.800 --> 00:53:58.880
<v Speaker 3>And it people call things like autism.</v>

00:53:58.800 --> 00:54:01.920
<v Speaker 3>and it's I I've said before, I just find that crap tedious</v>

00:54:02.080 --> 00:54:04.160
<v Speaker 3>because it it's a cop-out.</v>

00:54:04.160 --> 00:54:08.400
<v Speaker 3>There are certain people that have a certain very specific collection of</v>

00:54:08.640 --> 00:54:10.960
<v Speaker 3>things that they're genuinely autism.</v>

00:54:10.960 --> 00:54:15.040
<v Speaker 3>I think it's crappy to just bucket someone who is really into</v>

00:54:15.040 --> 00:54:16.800
<v Speaker 3>trains and say, Oh, that guy's autistic.</v>

00:54:16.800 --> 00:54:17.440
<v Speaker 3>Like whatever.</v>

00:54:17.440 --> 00:54:19.760
<v Speaker 3>You know, it's that that's a classic example of it.</v>

00:54:19.760 --> 00:54:20.880
<v Speaker 3>But who cares?</v>

00:54:20.880 --> 00:54:24.240
<v Speaker 3>If somebody's really has an intellectual love for something, that's great.</v>

00:54:24.240 --> 00:54:28.320
<v Speaker 3>It does not exclude them from being able to also have amour,</v>

00:54:28.320 --> 00:54:32.000
<v Speaker 3>to also have an emotional love for people, to have brotherly love,</v>

00:54:32.000 --> 00:54:35.200
<v Speaker 3>to be the guy that would show up to help someone move.</v>

00:54:35.200 --> 00:54:40.640
<v Speaker 3>And so the disordered form of delactio in particular manifests itself as</v>

00:54:41.360 --> 00:54:44.720
<v Speaker 3>somebody who just only ever reads books and only ever listens to</v>

00:54:44.720 --> 00:54:49.360
<v Speaker 3>podcasts and only ever argues on the internet and never actually experiences</v>

00:54:49.360 --> 00:54:53.120
<v Speaker 3>human human interaction and not on a human scale or a human</v>

00:54:53.120 --> 00:54:56.160
<v Speaker 3>way. And you end up missing out and you don't even necessarily</v>

00:54:56.160 --> 00:54:59.200
<v Speaker 3>realize it because you're engaging in love all the time.</v>

00:54:59.200 --> 00:55:01.040
<v Speaker 3>But it's not the whole thing.</v>

00:55:01.040 --> 00:55:04.160
<v Speaker 3>You get so narrowly focused on that one facet, like Corey was</v>

00:55:04.160 --> 00:55:06.000
<v Speaker 3>saying, you missed the whole picture.</v>

00:55:06.000 --> 00:55:08.480
<v Speaker 3>There's a lot more there that God has given us.</v>

00:55:08.480 --> 00:55:14.080
<v Speaker 3>And at some point, you have become sinful by becoming without natural</v>

00:55:14.080 --> 00:55:18.400
<v Speaker 3>affection. Even if it's just through ignorance and disuse of the idea</v>

00:55:18.400 --> 00:55:19.840
<v Speaker 3>that, you know, I have family.</v>

00:55:19.840 --> 00:55:22.240
<v Speaker 3>I should check and see how my neighbor's doing.</v>

00:55:22.240 --> 00:55:26.240
<v Speaker 3>That's stuff that we easily get bad at because we get tunnel</v>

00:55:26.240 --> 00:55:29.200
<v Speaker 3>vision on doing the one thing that we're really enjoying.</v>

00:55:29.200 --> 00:55:33.440
<v Speaker 3>So So all loves can potentially be disordered in different ways.</v>

00:55:33.440 --> 00:55:36.480
<v Speaker 3>But I think one of the chief ones that we see today,</v>

00:55:36.480 --> 00:55:40.560
<v Speaker 3>frankly, even now in the younger generation, even beyond what we're gonna</v>

00:55:40.560 --> 00:55:45.040
<v Speaker 3>get into next week, where you have disordered romantic affections.</v>

00:55:45.040 --> 00:55:46.960
<v Speaker 3>A lot of people can't even get to that point.</v>

00:55:46.960 --> 00:55:51.200
<v Speaker 3>They can't even have a disordered romantic affection because they have disordered</v>

00:55:51.200 --> 00:55:53.440
<v Speaker 3>intellectual affections.</v>

00:55:53.440 --> 00:55:57.920
<v Speaker 3>And there's this displacement, like I said, it scratches the itch in</v>

00:55:57.920 --> 00:56:01.200
<v Speaker 3>some ways, but it also leaves you empty because you're missing an</v>

00:56:01.200 --> 00:56:04.240
<v Speaker 3>entire part of the human experience that God has created for us.</v>

00:56:04.240 --> 00:56:06.640
<v Speaker 3>And He's created order for all these things.</v>

00:56:06.640 --> 00:56:10.640
<v Speaker 3>These don't fit in a discrete boxes, but it's part of the</v>

00:56:10.640 --> 00:56:13.360
<v Speaker 3>menu of a healthy human life.</v>

00:56:13.360 --> 00:56:19.040
<v Speaker 3>And when we withdraw from life by whatever degree, sometimes we're gonna</v>

00:56:19.040 --> 00:56:23.040
<v Speaker 3>in a disordered fashion chase the one thing that's most accessible because</v>

00:56:23.040 --> 00:56:24.160
<v Speaker 3>it's easy for us.</v>

00:56:24.160 --> 00:56:27.040
<v Speaker 3>And sometimes we just need to remind ourselves, you know what, the</v>

00:56:27.040 --> 00:56:30.400
<v Speaker 3>thing that's easiest for me, maybe it not only is it not</v>

00:56:30.400 --> 00:56:33.520
<v Speaker 3>doing everything I need to do, but it's costing me the opportunity</v>

00:56:33.520 --> 00:56:35.440
<v Speaker 3>to go do some of the other things that I should be</v>

00:56:35.440 --> 00:56:38.080
<v Speaker 3>doing. And so that's, you know, one of the reasons for pointing</v>

00:56:38.080 --> 00:56:42.320
<v Speaker 3>this out is that for individuals, for some of you listening, maybe</v>

00:56:42.320 --> 00:56:43.440
<v Speaker 3>that's a personal check.</v>

00:56:43.440 --> 00:56:44.640
<v Speaker 3>You're like, Yeah, you're right.</v>

00:56:44.640 --> 00:56:48.400
<v Speaker 3>You know, I spend eight hours a day reading books and zero</v>

00:56:48.400 --> 00:56:51.600
<v Speaker 3>hours a day doing anything else.</v>

00:56:51.600 --> 00:56:53.120
<v Speaker 3>That's not a personality.</v>

00:56:53.120 --> 00:56:56.560
<v Speaker 3>At some point your intellectual love can actually harm you.</v>

00:56:57.120 --> 00:57:00.560
<v Speaker 2>I think a good example that will resonate with a certain percentage</v>

00:57:01.600 --> 00:57:07.520
<v Speaker 2>of our audience with regard to the overlap of emotional and intellectual</v>

00:57:07.520 --> 00:57:10.880
<v Speaker 2>love would be hiking and camping.</v>

00:57:10.880 --> 00:57:14.640
<v Speaker 2>Because first and foremost, if you're someone who's an avid hiker or</v>

00:57:14.640 --> 00:57:18.080
<v Speaker 2>camper, there's going to be a love of the outdoors of the</v>

00:57:18.080 --> 00:57:22.720
<v Speaker 2>natural world, and that is more of an emotional love.</v>

00:57:22.720 --> 00:57:26.960
<v Speaker 2>But to that you can add that intellectual love.</v>

00:57:26.960 --> 00:57:27.920
<v Speaker 2>You can add</v>

00:57:28.880 --> 00:57:35.840
<v Speaker 2>the love of zoology or geology, hydrology, dendrology, botany, really, if you</v>

00:57:35.840 --> 00:57:37.520
<v Speaker 2>want to use the more expansive term.</v>

00:57:37.520 --> 00:57:42.720
<v Speaker 2>You can add the various specific forms of intellectual curiosity and love</v>

00:57:42.720 --> 00:57:47.760
<v Speaker 2>of the natural world and its constituent parts on top of and</v>

00:57:47.760 --> 00:57:52.000
<v Speaker 2>in addition to that emotional love that you have for the natural</v>

00:57:52.000 --> 00:57:56.320
<v Speaker 2>world. And I think that's just going to be one of the</v>

00:57:56.320 --> 00:58:00.880
<v Speaker 2>examples that'll be the easiest to grasp for most people.</v>

00:58:00.880 --> 00:58:05.520
<v Speaker 2>Because if you go for a hike, you're doing it obviously in</v>

00:58:05.520 --> 00:58:09.040
<v Speaker 2>part for exercise, but also because you have that love of the</v>

00:58:09.040 --> 00:58:09.840
<v Speaker 2>natural world.</v>

00:58:09.840 --> 00:58:14.160
<v Speaker 2>You go out and look at God's magnificent creation, which everyone should</v>

00:58:14.160 --> 00:58:15.920
<v Speaker 2>do with some frequency.</v>

00:58:15.920 --> 00:58:18.960
<v Speaker 2>It is not good to be indoors all the time, for instance.</v>

00:58:18.960 --> 00:58:24.320
<v Speaker 2>As Wo was saying, too many screens, too much time staring at</v>

00:58:24.320 --> 00:58:26.000
<v Speaker 2>things like that these days.</v>

00:58:26.000 --> 00:58:29.920
<v Speaker 2>It's important to go out and experience the actual world.</v>

00:58:29.920 --> 00:58:33.440
<v Speaker 2>If you go out for that hike or for that camping trip,</v>

00:58:33.440 --> 00:58:36.640
<v Speaker 2>you're doing it to experience God's creation.</v>

00:58:36.640 --> 00:58:37.760
<v Speaker 2>Because you have</v>

00:58:38.640 --> 00:58:43.680
<v Speaker 2>an appropriate, a naturally ordered love of it, you have that emotional</v>

00:58:43.680 --> 00:58:48.880
<v Speaker 2>attachment to what God has created, in part, yes, of course, to</v>

00:58:48.880 --> 00:58:50.880
<v Speaker 2>his glory, but for us.</v>

00:58:50.880 --> 00:58:54.560
<v Speaker 2>He gave it to us to be stewards of it.</v>

00:58:54.560 --> 00:58:58.160
<v Speaker 2>And so it is a gift to us from God, we should</v>

00:58:58.160 --> 00:59:01.200
<v Speaker 2>love it, we should enjoy it, we should care for it a</v>

00:59:01.200 --> 00:59:04.640
<v Speaker 2>topic for another episode, at some point.</v>

00:59:04.640 --> 00:59:08.080
<v Speaker 2>But you can add to that the intellectual love, because you can</v>

00:59:08.080 --> 00:59:12.720
<v Speaker 2>take up a hobby of learning about the plants in your region.</v>

00:59:12.720 --> 00:59:14.160
<v Speaker 2>That's an intellectual pursuit.</v>

00:59:14.160 --> 00:59:16.320
<v Speaker 2>That's an intellectual love of that.</v>

00:59:16.320 --> 00:59:20.400
<v Speaker 2>Or learning about the geology of your region, or any of the</v>

00:59:20.400 --> 00:59:23.440
<v Speaker 2>other things that can fall under that</v>

00:59:24.400 --> 00:59:29.120
<v Speaker 2>very broad umbrella of the natural world.</v>

00:59:29.120 --> 00:59:32.720
<v Speaker 2>And so I want to make sure that we've been clear that</v>

00:59:32.720 --> 00:59:36.800
<v Speaker 2>this isn't a firm distinction, it's not a bright line between an</v>

00:59:36.800 --> 00:59:39.680
<v Speaker 2>emotional love and an intellectual love.</v>

00:59:39.680 --> 00:59:44.960
<v Speaker 2>Both of those aspects can be present with regard to pretty much</v>

00:59:44.960 --> 00:59:47.440
<v Speaker 2>any other form of love.</v>

00:59:47.440 --> 00:59:53.920
<v Speaker 2>You can have an emotional friendship with another person and also have</v>

00:59:53.920 --> 00:59:57.840
<v Speaker 2>an intellectual aspect to it, or you can have the reverse where</v>

00:59:57.840 --> 01:00:02.800
<v Speaker 2>it's mostly intellectual with maybe some emotional aspect.</v>

01:00:02.800 --> 01:00:08.480
<v Speaker 2>The different relationships are going to emphasize one over the other just</v>

01:00:08.480 --> 01:00:10.160
<v Speaker 2>naturally because that's how it works.</v>

01:00:10.160 --> 01:00:13.840
<v Speaker 2>That's how the relationship developed over time.</v>

01:00:13.840 --> 01:00:17.920
<v Speaker 2>One form of love is going to be emphasized over the other.</v>

01:00:17.920 --> 01:00:22.080
<v Speaker 2>Sometimes it'll be extreme, sometimes it'll be minimal.</v>

01:00:22.080 --> 01:00:25.600
<v Speaker 2>That's the reality of human relationships.</v>

01:00:25.600 --> 01:00:30.080
<v Speaker 2>And so just bear in mind that those are aspects of love,</v>

01:00:30.080 --> 01:00:33.680
<v Speaker 2>they're facets of love, they're types of love, but they can both</v>

01:00:33.680 --> 01:00:35.120
<v Speaker 2>be present at the same time.</v>

01:00:35.120 --> 01:00:37.600
<v Speaker 2>It's not one to the exclusion of another.</v>

01:00:37.600 --> 01:00:40.960
<v Speaker 2>It's not if you have emotions for this person you can't also</v>

01:00:40.960 --> 01:00:45.360
<v Speaker 2>appreciate the person intellectually, or if you have a primarily intellectual relationship</v>

01:00:45.440 --> 01:00:48.800
<v Speaker 2>you can't have any passion, any emotion in it.</v>

01:00:48.800 --> 01:00:52.640
<v Speaker 2>Again, it would be inhuman to think that these have to be</v>

01:00:52.640 --> 01:00:55.040
<v Speaker 2>completely discrete.</v>

01:00:55.600 --> 01:00:55.760
So

01:00:55.840 --> 01:00:58.320
<v Speaker 3>the last pair that we're going to talk about are the definition</v>

01:00:58.320 --> 01:01:03.520
<v Speaker 3>that Corey gave earlier of piety, which is effectively a duty upward,</v>

01:01:03.520 --> 01:01:06.320
<v Speaker 3>and paternalism, which is a duty downward</v>

01:01:07.520 --> 01:01:10.400
<v Speaker 3>One of the episodes that we did just over a year ago</v>

01:01:10.400 --> 01:01:14.880
<v Speaker 3>on scripture and slavery, I think, is really a part of this</v>

01:01:14.880 --> 01:01:18.080
<v Speaker 3>argument that we're making to conclude this episode.</v>

01:01:18.080 --> 01:01:20.560
<v Speaker 3>Because the master-slave relationship</v>

01:01:21.520 --> 01:01:26.160
<v Speaker 3>is in a way the purest form of the paternal and piety</v>

01:01:26.480 --> 01:01:29.040
<v Speaker 3>relationship that we're talking about here.</v>

01:01:29.040 --> 01:01:30.400
<v Speaker 3>There's a duty.</v>

01:01:30.400 --> 01:01:33.360
<v Speaker 3>The slave has a duty to his master.</v>

01:01:33.360 --> 01:01:37.200
<v Speaker 3>It is a type of love, and that's something that God literally</v>

01:01:37.200 --> 01:01:41.200
<v Speaker 3>commands to slaves that they are to love and obey their masters,</v>

01:01:41.200 --> 01:01:42.880
<v Speaker 3>even their bad masters.</v>

01:01:42.880 --> 01:01:48.080
<v Speaker 3>God specifically says, if your master beats you, you can't disobey him.</v>

01:01:48.080 --> 01:01:49.840
<v Speaker 3>You still have to obey him.</v>

01:01:49.840 --> 01:01:54.400
<v Speaker 3>And that your love and obedience to a faithless and wicked master</v>

01:01:54.400 --> 01:01:57.680
<v Speaker 3>will demonstrate God's love in that household.</v>

01:01:58.480 --> 01:02:03.920
<v Speaker 3>Now, obviously God condemns that sort of treatment, but it's still acknowledged</v>

01:02:03.920 --> 01:02:08.080
<v Speaker 3>that even when there is a disordered failure to have paternal love</v>

01:02:08.080 --> 01:02:13.520
<v Speaker 3>in a hierarchical relationship, the those who are in the lower inferior</v>

01:02:13.520 --> 01:02:17.840
<v Speaker 3>position still have not only a duty of love upward, but they</v>

01:02:17.840 --> 01:02:20.880
<v Speaker 3>have a duty to demonstrate God's love in doing it.</v>

01:02:20.880 --> 01:02:24.000
<v Speaker 3>And that's why I think it's really a great illustration of the</v>

01:02:24.000 --> 01:02:28.480
<v Speaker 3>point that we're making here is that these facets of love, including</v>

01:02:28.480 --> 01:02:34.240
<v Speaker 3>those in inferior and superior social positions, are part of it.</v>

01:02:34.240 --> 01:02:40.640
<v Speaker 3>It's not some weird first century fluke, and it's not some wicked</v>

01:02:40.640 --> 01:02:43.760
<v Speaker 3>institution, as we've been told for the last hundred and fifty odd</v>

01:02:43.760 --> 01:02:48.160
<v Speaker 3>years. It is a part of human society.</v>

01:02:48.160 --> 01:02:51.120
<v Speaker 3>And it doesn't have to be called slavery.</v>

01:02:51.120 --> 01:02:53.920
<v Speaker 3>This sort of hierarchy is always natural.</v>

01:02:53.920 --> 01:02:57.120
<v Speaker 3>There are always men who are superior and inferior.</v>

01:02:57.120 --> 01:02:59.760
<v Speaker 3>In the episode we did a few weeks ago on leadership, we</v>

01:02:59.760 --> 01:03:01.360
<v Speaker 3>talked about that at some length.</v>

01:03:01.360 --> 01:03:04.080
<v Speaker 3>Some men are naturally superior.</v>

01:03:04.080 --> 01:03:07.120
<v Speaker 3>And the worst thing that you can do as a civilization is</v>

01:03:07.120 --> 01:03:09.440
<v Speaker 3>to try to tear the man down who's superior and say, no,</v>

01:03:09.440 --> 01:03:10.480
<v Speaker 3>you're just like everybody else.</v>

01:03:10.480 --> 01:03:12.240
<v Speaker 3>Or you know what, you've had your turn.</v>

01:03:12.240 --> 01:03:14.560
<v Speaker 3>Let's take someone inferior and put them in charge.</v>

01:03:14.560 --> 01:03:16.960
<v Speaker 3>Is other gonna do nearly as well.</v>

01:03:16.960 --> 01:03:20.640
<v Speaker 3>When you talk about things like superior and inferior, everybody freaks out</v>

01:03:20.640 --> 01:03:24.880
<v Speaker 3>because it's the most anti-egalitarian way to describe anything.</v>

01:03:24.880 --> 01:03:27.280
<v Speaker 3>We're basically forbidden to think that way.</v>

01:03:27.280 --> 01:03:28.560
<v Speaker 3>God's doesn't.</v>

01:03:28.560 --> 01:03:30.400
<v Speaker 3>God talks about it all the time.</v>

01:03:30.400 --> 01:03:34.320
<v Speaker 3>It's very clear that there's superior and inferiors in many types of</v>

01:03:34.320 --> 01:03:35.840
<v Speaker 3>relationships, not in all.</v>

01:03:35.840 --> 01:03:38.000
<v Speaker 3>And that's why we have these other facets of love.</v>

01:03:38.000 --> 01:03:41.120
<v Speaker 3>There's no superior in a brotherly relationship.</v>

01:03:41.120 --> 01:03:44.400
<v Speaker 3>There's not even really a superior in the sort of agape love</v>

01:03:44.400 --> 01:03:49.040
<v Speaker 3>relationship. There's a giver and a receiver and there's some disproportionality, but</v>

01:03:49.040 --> 01:03:53.840
<v Speaker 3>it's not structural in terms of power dynamics to use the you</v>

01:03:53.840 --> 01:03:58.880
<v Speaker 3>know, kind of the Marxist framework that unfortunately we all understand.</v>

01:03:58.880 --> 01:04:04.160
<v Speaker 3>They're frequently power relationships and what God says is not tear them</v>

01:04:04.160 --> 01:04:07.600
<v Speaker 3>down. What God says is paternalism is good.</v>

01:04:07.760 --> 01:04:11.120
<v Speaker 3>He says that the house father has a duty to everyone under</v>

01:04:11.120 --> 01:04:14.560
<v Speaker 3>his roof, not only his wife and his kids, but any slaves,</v>

01:04:14.560 --> 01:04:20.480
<v Speaker 3>any servants, whatever whoever is beneath whoever is under his authority is</v>

01:04:20.480 --> 01:04:22.320
<v Speaker 3>his responsibility to God.</v>

01:04:23.520 --> 01:04:25.840
<v Speaker 3>Which is the other point that we make in the slavery episode</v>

01:04:25.920 --> 01:04:30.480
<v Speaker 3>that's crucial to understanding the duty up and the duty down loves,</v>

01:04:30.480 --> 01:04:34.720
<v Speaker 3>is that ultimately we all have a duty upward to God.</v>

01:04:35.600 --> 01:04:39.760
<v Speaker 3>Whether it's a king, whether it's a slave owner, everyone who thinks</v>

01:04:39.760 --> 01:04:43.760
<v Speaker 3>he's on top of somebody because he's superior socially in and in</v>

01:04:43.760 --> 01:04:47.760
<v Speaker 3>whatever other fashion is always inferior to God.</v>

01:04:47.760 --> 01:04:52.320
<v Speaker 3>And fundamentally, any attack on the paradigm of superior and inferior is</v>

01:04:52.320 --> 01:04:53.760
<v Speaker 3>always an attack on God.</v>

01:04:53.760 --> 01:04:57.760
<v Speaker 3>It's always ultimately that attack on God's headship.</v>

01:04:57.760 --> 01:04:59.600
<v Speaker 3>It'll be cloaked in all these other ways.</v>

01:04:59.840 --> 01:05:04.160
<v Speaker 3>But whether it's slavery or feminism or any other flavor that you</v>

01:05:04.160 --> 01:05:06.800
<v Speaker 3>want to pick that we've all seen blow up in the last</v>

01:05:06.800 --> 01:05:09.920
<v Speaker 3>two centuries, it's always an attack on God.</v>

01:05:09.920 --> 01:05:14.800
<v Speaker 3>Because God uses leadership, he uses headship as his means in the</v>

01:05:14.800 --> 01:05:19.200
<v Speaker 3>world, in society, in our lives of preserving good.</v>

01:05:19.200 --> 01:05:23.520
<v Speaker 3>And when those things are torn down, we see unlimited evil immediately</v>

01:05:23.520 --> 01:05:24.480
<v Speaker 3>in the wake.</v>

01:05:24.720 --> 01:05:26.800
<v Speaker 3>Made the case many times.</v>

01:05:26.800 --> 01:05:34.240
<v Speaker 3>The Black Lives Matter mantra included destroying the nuclear family, destroying heteronormativity,</v>

01:05:34.240 --> 01:05:36.080
<v Speaker 3>destroying the patriarchy.</v>

01:05:36.080 --> 01:05:38.720
<v Speaker 3>What does that have to do with Black Lives Mattering?</v>

01:05:39.040 --> 01:05:42.800
<v Speaker 3>Absolutely nothing, if you think that they were honest, but they were</v>

01:05:42.800 --> 01:05:44.880
<v Speaker 3>liars. They were satanic.</v>

01:05:44.880 --> 01:05:48.480
<v Speaker 3>What they were doing was they were destroying all of the properly</v>

01:05:48.480 --> 01:05:49.840
<v Speaker 3>ordered loves.</v>

01:05:49.840 --> 01:05:53.120
<v Speaker 3>It was fundamentally an attack on every facet of love.</v>

01:05:53.120 --> 01:05:54.800
<v Speaker 3>That's what BLM was.</v>

01:05:54.800 --> 01:05:59.760
<v Speaker 3>It was a satanic, demonic inversion of godly love, which is why</v>

01:05:59.760 --> 01:06:03.760
<v Speaker 3>it was such a polarizing issue, because it was spiritual, it wasn't</v>

01:06:03.680 --> 01:06:07.520
<v Speaker 3>political, it wasn't about ideas where you could have different opinions.</v>

01:06:07.520 --> 01:06:09.440
<v Speaker 3>It was good versus evil.</v>

01:06:09.440 --> 01:06:13.040
<v Speaker 3>And it's always cloaked in terms that are gonna sucker people, because</v>

01:06:13.120 --> 01:06:14.960
<v Speaker 3>as soon as you start talking about oh well you need to</v>

01:06:14.960 --> 01:06:18.800
<v Speaker 3>love this group and that group, someone who has been trained, well</v>

01:06:18.880 --> 01:06:21.280
<v Speaker 3>yes, of course I need to love, is gonna buy a hook,</v>

01:06:21.280 --> 01:06:22.240
<v Speaker 3>line, and sinker.</v>

01:06:22.240 --> 01:06:24.720
<v Speaker 3>They're gonna love the taste of the Jesus butter, and they're not</v>

01:06:24.720 --> 01:06:27.040
<v Speaker 3>gonna pay any attention to the fact that that's not love at</v>

01:06:27.040 --> 01:06:30.560
<v Speaker 3>all. It is not love of my neighbor to let black people</v>

01:06:30.560 --> 01:06:35.440
<v Speaker 3>burn down neighborhoods and destroy communities and kill police.</v>

01:06:35.440 --> 01:06:36.880
<v Speaker 3>That's not love.</v>

01:06:36.880 --> 01:06:39.280
<v Speaker 3>There's nothing remotely like love there.</v>

01:06:39.280 --> 01:06:42.240
<v Speaker 3>And so just because somebody slaps the word on it doesn't make</v>

01:06:42.240 --> 01:06:43.200
<v Speaker 3>it love.</v>

01:06:43.200 --> 01:06:46.400
<v Speaker 3>When you look at these various facets that we're discussing over these</v>

01:06:46.400 --> 01:06:49.760
<v Speaker 3>couple weeks, it becomes clear that when you look at what love</v>

01:06:49.760 --> 01:06:53.120
<v Speaker 3>actually is, what God has created, there's no room for any of</v>

01:06:53.120 --> 01:06:53.920
<v Speaker 3>that crap.</v>

01:06:53.920 --> 01:06:57.520
<v Speaker 3>And there's no possibility, once you understand what love is, to ever</v>

01:06:57.520 --> 01:07:01.680
<v Speaker 3>be ho hoodwinked by somebody saying that something like Black Lives Matter</v>

01:07:01.680 --> 01:07:04.560
<v Speaker 3>is anything other than the demonic invocation.</v>

01:07:04.560 --> 01:07:06.720
<v Speaker 3>Because everything surrounding it was evil.</v>

01:07:06.720 --> 01:07:08.480
<v Speaker 3>It was all fundamentally evil.</v>

01:07:08.480 --> 01:07:09.600
<v Speaker 3>That's not love.</v>

01:07:09.600 --> 01:07:11.280
<v Speaker 3>It's never love.</v>

01:07:11.280 --> 01:07:15.280
<v Speaker 3>And that's another reason that we're doing this particular series is because</v>

01:07:15.280 --> 01:07:18.320
<v Speaker 3>love is one of the most deadly words that's ever used in</v>

01:07:18.320 --> 01:07:22.720
<v Speaker 3>the English language in this century, because it's used to deceive when</v>

01:07:22.720 --> 01:07:25.680
<v Speaker 3>it's doing the least loving things possible.</v>

01:07:25.680 --> 01:07:29.360
<v Speaker 3>When we are told that we are to despise and be without</v>

01:07:29.360 --> 01:07:32.400
<v Speaker 3>natural affection, we're told to do it in the name of love.</v>

01:07:32.400 --> 01:07:34.640
<v Speaker 3>We're told that that is the only way to be loving, is</v>

01:07:34.640 --> 01:07:36.960
<v Speaker 3>to live without natural affection.</v>

01:07:36.960 --> 01:07:39.440
<v Speaker 3>Or told that point blank.</v>

01:07:39.440 --> 01:07:42.160
<v Speaker 3>You have to know what love actually is to be able to</v>

01:07:42.160 --> 01:07:44.240
<v Speaker 3>see that they're not talking about love at all.</v>

01:07:44.240 --> 01:07:50.560
<v Speaker 3>And so the master slave relationship, the political relationship between actual superiors</v>

01:07:50.560 --> 01:07:51.760
<v Speaker 3>and inferiors.</v>

01:07:51.760 --> 01:07:53.840
<v Speaker 3>And I'm not talking about Congress here.</v>

01:07:53.840 --> 01:07:57.120
<v Speaker 3>I'm not talking about the form of government that we have.</v>

01:07:57.120 --> 01:08:00.320
<v Speaker 3>I'm talking about in the leadership sense from that episode.</v>

01:08:00.320 --> 01:08:05.280
<v Speaker 3>The actual hierarchies that emerge where some men naturally lead and most</v>

01:08:05.280 --> 01:08:10.320
<v Speaker 3>men naturally follow, that is a hierarchy that in some cases is</v>

01:08:10.320 --> 01:08:14.560
<v Speaker 3>paternal. Now, I was a fairly senior manager at Apple for over</v>

01:08:14.560 --> 01:08:16.240
<v Speaker 3>a decade.</v>

01:08:16.240 --> 01:08:19.360
<v Speaker 3>Much of my job was fundamentally paternal.</v>

01:08:19.360 --> 01:08:23.760
<v Speaker 3>It was shielding the guys underneath me from the problems above me</v>

01:08:23.920 --> 01:08:25.360
<v Speaker 3>so that they didn't know about it.</v>

01:08:25.360 --> 01:08:26.560
<v Speaker 3>They didn't have to deal with it.</v>

01:08:26.560 --> 01:08:29.920
<v Speaker 3>I fought battles so that they could do their jobs.</v>

01:08:29.920 --> 01:08:31.760
<v Speaker 3>That was paternalistic.</v>

01:08:31.760 --> 01:08:33.200
<v Speaker 3>It's not portrayed in that sense.</v>

01:08:33.200 --> 01:08:35.360
<v Speaker 3>I didn't really even think of it in that sense, but that's</v>

01:08:35.280 --> 01:08:36.640
<v Speaker 3>fundamentally what it is.</v>

01:08:36.640 --> 01:08:39.360
<v Speaker 3>That's a duty that a father has over his household.</v>

01:08:39.360 --> 01:08:42.400
<v Speaker 3>The father has to worry about things so that the wife and</v>

01:08:42.400 --> 01:08:44.560
<v Speaker 3>the children never have to think about them.</v>

01:08:44.560 --> 01:08:48.640
<v Speaker 3>They can relax because the father is doing some sort of battle</v>

01:08:48.640 --> 01:08:50.640
<v Speaker 3>against the world to protect them.</v>

01:08:50.640 --> 01:08:55.040
<v Speaker 3>And when we let these things play out the way God commands,</v>

01:08:55.040 --> 01:08:57.600
<v Speaker 3>society is structured in such a way that there aren't nearly as</v>

01:08:57.600 --> 01:08:58.560
<v Speaker 3>many battles.</v>

01:08:58.560 --> 01:09:02.880
<v Speaker 3>The reason we have so many battles waging simultaneously today against us</v>

01:09:03.120 --> 01:09:06.480
<v Speaker 3>is because so many of these different facets of love have been</v>

01:09:06.480 --> 01:09:10.640
<v Speaker 3>inverted and torn down and used as weapons against us in what</v>

01:09:10.640 --> 01:09:13.360
<v Speaker 3>will be the final destruction of our society if we let it</v>

01:09:13.360 --> 01:09:14.080
<v Speaker 3>keep going.</v>

01:09:14.080 --> 01:09:17.120
<v Speaker 3>We don't have another three generations to clean this stuff up.</v>

01:09:17.120 --> 01:09:21.040
<v Speaker 3>And if we love our future generations, if we love our kids</v>

01:09:21.040 --> 01:09:24.400
<v Speaker 3>and our grandkids, we have to stop the evil today that's being</v>

01:09:24.400 --> 01:09:26.800
<v Speaker 3>done in the name of love.</v>

01:09:27.120 --> 01:09:32.480
<v Speaker 2>For paternalistic love and in the other direction, piety, there are a</v>

01:09:32.480 --> 01:09:37.440
<v Speaker 2>handful of different areas in which this shows up most saliently.</v>

01:09:37.440 --> 01:09:40.000
<v Speaker 2>Well mention some of them.</v>

01:09:40.000 --> 01:09:43.280
<v Speaker 2>But just to sort of list them, you have the social, the</v>

01:09:43.280 --> 01:09:47.760
<v Speaker 2>political, the national, which is really related to the two I just</v>

01:09:47.760 --> 01:09:50.560
<v Speaker 2>mentioned, and then the familial.</v>

01:09:50.560 --> 01:09:54.240
<v Speaker 2>Much of this flows from the family and from the nature of</v>

01:09:54.240 --> 01:09:55.280
<v Speaker 2>the family.</v>

01:09:55.280 --> 01:10:01.120
<v Speaker 2>And so the most immediate example with which everyone should be familiar,</v>

01:10:01.120 --> 01:10:04.640
<v Speaker 2>would be a father for his family.</v>

01:10:04.640 --> 01:10:08.000
<v Speaker 2>That is the fundamental nature of this sort of love.</v>

01:10:08.000 --> 01:10:12.320
<v Speaker 2>It is it is of course agape, because it is a self-sacrificing</v>

01:10:12.320 --> 01:10:17.040
<v Speaker 2>love. But it has a different aspect to it.</v>

01:10:17.040 --> 01:10:21.280
<v Speaker 2>Not in the sense that we use in the modern world paternalistic</v>

01:10:21.280 --> 01:10:25.600
<v Speaker 2>as a pejorative, which I recommend that everyone stop doing that because</v>

01:10:25.600 --> 01:10:27.360
<v Speaker 2>it is not a pejorative.</v>

01:10:27.360 --> 01:10:30.160
<v Speaker 2>It is a term that we should have to describe something that</v>

01:10:30.160 --> 01:10:34.480
<v Speaker 2>is fundamentally important to human nature and to human society.</v>

01:10:34.480 --> 01:10:41.920
<v Speaker 2>But paternalism, paternalistic love is care for the lesser.</v>

01:10:41.920 --> 01:10:46.320
<v Speaker 2>The first instance again is family, because the father cares for his</v>

01:10:46.320 --> 01:10:50.960
<v Speaker 2>wife, who is inferior to him in that relationship, and in most</v>

01:10:50.960 --> 01:10:54.880
<v Speaker 2>other ways typically, not least of all strength, God has sort of</v>

01:10:54.880 --> 01:10:59.360
<v Speaker 2>built that into the system and made some of that hierarchy undeniably</v>

01:10:59.360 --> 01:11:05.200
<v Speaker 2>obvious. Children also are inferior to the father of the household.</v>

01:11:05.200 --> 01:11:07.920
<v Speaker 2>Just naturally, that is the way God has built the system.</v>

01:11:07.920 --> 01:11:11.040
<v Speaker 2>There is a hierarchy there, there is a higher and a lower.</v>

01:11:11.040 --> 01:11:13.760
<v Speaker 2>The father is to have paternalistic love.</v>

01:11:13.760 --> 01:11:15.120
<v Speaker 2>The children are to have piety.</v>

01:11:16.080 --> 01:11:19.120
<v Speaker 2>They are to respect him, they are to honor him.</v>

01:11:19.120 --> 01:11:24.640
<v Speaker 2>The fourth commandment, of course, is in play here very obviously.</v>

01:11:24.640 --> 01:11:29.440
<v Speaker 2>I would read a short section of scripture with regard to husbands</v>

01:11:29.440 --> 01:11:34.720
<v Speaker 2>and wives, not to get into that topic specifically this week because</v>

01:11:34.720 --> 01:11:38.480
<v Speaker 2>next week we will be covering marriage, but it is relevant here</v>

01:11:38.480 --> 01:11:44.240
<v Speaker 2>because it touches on both faith, paternalistic love and piety, and so</v>

01:11:44.240 --> 01:11:49.920
<v Speaker 2>from Peter, likewise wives be subject to your own husbands, so that</v>

01:11:49.920 --> 01:11:52.880
<v Speaker 2>even if some do not obey the word, they may be one</v>

01:11:52.880 --> 01:11:56.480
<v Speaker 2>without a word by the conduct of their wives, when they see</v>

01:11:56.480 --> 01:11:58.720
<v Speaker 2>your respectful and pure conduct.</v>

01:11:58.720 --> 01:12:02.320
<v Speaker 2>Do not let your adorning be external, the braiding of hair, and</v>

01:12:02.320 --> 01:12:05.840
<v Speaker 2>the putting on of gold jewelry, or the clothing you wear, but</v>

01:12:05.840 --> 01:12:09.120
<v Speaker 2>let your adorning be the hidden person of the heart, with the</v>

01:12:09.120 --> 01:12:13.600
<v Speaker 2>imperishable beauty of a gentle and quiet spirit, which in God's sight</v>

01:12:13.600 --> 01:12:17.280
<v Speaker 2>is very precious, for this is how the holy women who hoped</v>

01:12:17.280 --> 01:12:22.000
<v Speaker 2>in God used to adorn themselves, by submitting to their own husbands,</v>

01:12:22.000 --> 01:12:27.040
<v Speaker 2>as Sarah obeyed Abraham, calling him Lord, and you are her children,</v>

01:12:27.040 --> 01:12:30.800
<v Speaker 2>if you do good, and do not fear anything that is frightening.</v>

01:12:30.800 --> 01:12:36.160
<v Speaker 2>Likewise husbands, live with your wives in an understanding way, showing honour</v>

01:12:36.160 --> 01:12:39.680
<v Speaker 2>to the woman as the weaker vessel, since they are heirs with</v>

01:12:39.680 --> 01:12:42.880
<v Speaker 2>you of the grace of life, so that your prayers may not</v>

01:12:42.880 --> 01:12:45.360
<v Speaker 2>be hindered.</v>

01:12:45.760 --> 01:12:49.840
<v Speaker 2>In this passage we very clearly see both in the first section</v>

01:12:49.920 --> 01:12:55.440
<v Speaker 2>primarily piety of the wife toward her husband, but then we also</v>

01:12:55.440 --> 01:12:59.920
<v Speaker 2>see the paternalistic love of the husband for his wife.</v>

01:13:00.320 --> 01:13:05.360
<v Speaker 2>Both of these aspects are vitally important to a marriage, and we'll</v>

01:13:05.360 --> 01:13:07.760
<v Speaker 2>get into that next week.</v>

01:13:07.760 --> 01:13:11.760
<v Speaker 2>But part of that you can see here, holy women, you can</v>

01:13:11.760 --> 01:13:13.280
<v Speaker 2>sub in the word pious there.</v>

01:13:13.280 --> 01:13:15.760
<v Speaker 2>They mean roughly the same thing.</v>

01:13:15.760 --> 01:13:18.320
<v Speaker 2>And that is what we are talking about here, because of course</v>

01:13:18.400 --> 01:13:23.520
<v Speaker 2>the terms impious or impious, whichever way you prefer to pronounce that,</v>

01:13:23.520 --> 01:13:29.760
<v Speaker 2>and pious are the adjectives describing this sort of love, or the</v>

01:13:29.760 --> 01:13:32.080
<v Speaker 2>lack of this sort of love.</v>

01:13:32.080 --> 01:13:36.240
<v Speaker 2>Those who have a proper piety with regard to those who are</v>

01:13:36.240 --> 01:13:38.400
<v Speaker 2>superior are pious.</v>

01:13:38.400 --> 01:13:40.960
<v Speaker 2>Those who lack it are impious.</v>

01:13:40.960 --> 01:13:42.080
<v Speaker 2>That's wicked.</v>

01:13:42.080 --> 01:13:43.360
<v Speaker 2>That is a sin.</v>

01:13:43.360 --> 01:13:47.360
<v Speaker 2>That is something you should not have.</v>

01:13:47.360 --> 01:13:51.680
<v Speaker 2>To briefly address a tangentially related issue because I know that some</v>

01:13:52.080 --> 01:13:56.560
<v Speaker 2>listeners, particularly perhaps some of our female listeners, will have this in</v>

01:13:56.560 --> 01:14:00.560
<v Speaker 2>mind. Well, what happens when you have an abusive master in the</v>

01:14:00.560 --> 01:14:04.880
<v Speaker 2>master slave relationship, or an abusive husband, in the relationship of a</v>

01:14:04.880 --> 01:14:06.400
<v Speaker 2>husband and wife?</v>

01:14:06.480 --> 01:14:10.800
<v Speaker 2>The answer to that is that generally speaking there is still that</v>

01:14:10.800 --> 01:14:12.400
<v Speaker 2>duty to love and obey.</v>

01:14:12.400 --> 01:14:16.000
<v Speaker 2>However, it comes with a very important caveat.</v>

01:14:16.000 --> 01:14:22.400
<v Speaker 2>God has placed others in higher offices to deal with those problems.</v>

01:14:22.400 --> 01:14:27.440
<v Speaker 2>This has been the case in every society, because it is partly</v>

01:14:27.440 --> 01:14:32.720
<v Speaker 2>the duty of depending on your system, either the local aristocrat or</v>

01:14:32.720 --> 01:14:38.480
<v Speaker 2>the king, to deal with abusive slave masters and abusive husbands.</v>

01:14:38.480 --> 01:14:42.080
<v Speaker 2>That is an issue for those higher up the chain, higher in</v>

01:14:42.080 --> 01:14:44.320
<v Speaker 2>the hierarchy, to address.</v>

01:14:44.320 --> 01:14:46.480
<v Speaker 2>And it should be addressed.</v>

01:14:46.480 --> 01:14:49.600
<v Speaker 2>It is properly addressed.</v>

01:14:49.600 --> 01:14:53.360
<v Speaker 2>A master who beats his slaves should be punished.</v>

01:14:53.360 --> 01:14:57.120
<v Speaker 2>That's not to say you can't punish your slaves with corporal punishment.</v>

01:14:57.120 --> 01:15:00.800
<v Speaker 2>That is permitted in Scripture, explicitly permitted in Scripture, and so a</v>

01:15:00.800 --> 01:15:02.720
<v Speaker 2>Christian cannot say that is sin.</v>

01:15:02.720 --> 01:15:06.560
<v Speaker 2>But if you beat your slaves without reason, or you are excessive</v>

01:15:06.560 --> 01:15:11.600
<v Speaker 2>in how you punish them, those who are above you, your masters,</v>

01:15:11.600 --> 01:15:16.160
<v Speaker 2>should punish you, typically in part by taking away your slaves so</v>

01:15:16.160 --> 01:15:17.600
<v Speaker 2>you can no longer abuse them.</v>

01:15:17.600 --> 01:15:20.480
<v Speaker 2>The same is true with regard to husbands and wives, those higher</v>

01:15:20.480 --> 01:15:25.280
<v Speaker 2>up the hierarchy have a duty to ensure the husbands are acting</v>

01:15:25.280 --> 01:15:30.000
<v Speaker 2>appropriately with regard to what has been entrusted to their care.</v>

01:15:30.000 --> 01:15:33.040
<v Speaker 2>Yes, to some degree your home is supposed to be a castle</v>

01:15:33.120 --> 01:15:35.760
<v Speaker 2>is supposed to be inviolet, and you are supposed to be master</v>

01:15:35.760 --> 01:15:37.360
<v Speaker 2>of the house.</v>

01:15:37.360 --> 01:15:40.800
<v Speaker 2>But that comes with duties, and you answer to those who are</v>

01:15:40.800 --> 01:15:44.160
<v Speaker 2>superior, just as those who are superior answer to those up the</v>

01:15:44.160 --> 01:15:48.240
<v Speaker 2>chain, and eventually there is a man who answers only to God.</v>

01:15:48.240 --> 01:15:52.400
<v Speaker 2>You probably shouldn't envy that man, because answering only to God should</v>

01:15:52.400 --> 01:15:54.320
<v Speaker 2>be terrifying.</v>

01:15:54.320 --> 01:15:59.600
<v Speaker 2>But that is part of this, because that really shades into the</v>

01:15:59.600 --> 01:16:02.240
<v Speaker 2>social and the political.</v>

01:16:02.240 --> 01:16:05.280
<v Speaker 2>You could consider the political a subset of the social if you</v>

01:16:05.440 --> 01:16:10.480
<v Speaker 2>consider the social to be an expansive term, but to distinguish them</v>

01:16:10.800 --> 01:16:11.120
<v Speaker 2>for</v>

01:16:12.000 --> 01:16:16.400
<v Speaker 2>the purpose of describing both sorts of hierarchy that I mean with</v>

01:16:16.400 --> 01:16:20.400
<v Speaker 2>regard to piety and paternalistic love.</v>

01:16:20.400 --> 01:16:25.680
<v Speaker 2>The social hierarchy would be those who are simply higher in society,</v>

01:16:25.680 --> 01:16:30.640
<v Speaker 2>so an aristocrat aristocrat not simply in the political sense, but just</v>

01:16:30.640 --> 01:16:32.080
<v Speaker 2>in the social sense.</v>

01:16:32.080 --> 01:16:35.600
<v Speaker 2>Because those who are, for instance, wealthier have certain duties.</v>

01:16:35.600 --> 01:16:40.240
<v Speaker 2>There's a certain form of paternalism, of paternalistic love they should show</v>

01:16:40.800 --> 01:16:44.400
<v Speaker 2>for others, for those who are lower in the hierarchy.</v>

01:16:44.400 --> 01:16:47.760
<v Speaker 2>God has entrusted you with more, you are to do more</v>

01:16:48.960 --> 01:16:53.360
<v Speaker 2>with your goods, with your resources, with the things entrusted to you.</v>

01:16:53.360 --> 01:16:55.840
<v Speaker 2>God's gifts come with duties.</v>

01:16:55.840 --> 01:16:57.680
<v Speaker 2>That is simply the nature of it.</v>

01:16:57.680 --> 01:17:00.640
<v Speaker 2>Don't think of it as being, oh, it's a burden and I</v>

01:17:00.640 --> 01:17:01.600
<v Speaker 2>have to do X, Y.</v>

01:17:01.680 --> 01:17:04.320
<v Speaker 2>No, think of it as God has given you a gift.</v>

01:17:04.320 --> 01:17:05.120
<v Speaker 2>Use it.</v>

01:17:05.120 --> 01:17:07.120
<v Speaker 2>You have the privilege of doing good.</v>

01:17:07.120 --> 01:17:07.920
<v Speaker 2>You have the privilege of</v>

01:17:08.800 --> 01:17:12.640
<v Speaker 2>being a blessing in the lives of others, because God has given</v>

01:17:12.640 --> 01:17:14.240
<v Speaker 2>you the ability to do so.</v>

01:17:14.240 --> 01:17:15.680
<v Speaker 2>That is a great privilege.</v>

01:17:15.680 --> 01:17:18.320
<v Speaker 2>It is a duty as well, but you should see it as</v>

01:17:18.320 --> 01:17:20.480
<v Speaker 2>a good thing, you should do it joyfully.</v>

01:17:20.480 --> 01:17:24.240
<v Speaker 2>Of course, scripture, God loves a joyful giver.</v>

01:17:24.240 --> 01:17:30.480
<v Speaker 2>The political, meanwhile, is the strictly political, so those who report to</v>

01:17:30.480 --> 01:17:33.760
<v Speaker 2>the king, those who report to those who report to the king,</v>

01:17:33.760 --> 01:17:35.200
<v Speaker 2>etcetera, down that chain.</v>

01:17:35.200 --> 01:17:39.120
<v Speaker 2>That is the strictly political that is the hierarchy that runs the</v>

01:17:39.120 --> 01:17:43.920
<v Speaker 2>nation. It is almost militaristic in terms of the strictness of the</v>

01:17:44.320 --> 01:17:46.960
<v Speaker 2>hierarchy of who reports to whom.</v>

01:17:46.960 --> 01:17:49.920
<v Speaker 2>And of course the military is probably the best example of a</v>

01:17:49.920 --> 01:17:53.360
<v Speaker 2>strict reporting hierarchy.</v>

01:17:53.360 --> 01:17:58.480
<v Speaker 2>There's a little difference there in how how that functions with regard</v>

01:17:58.480 --> 01:18:03.280
<v Speaker 2>to piety and paternalism, because it's the military.</v>

01:18:03.280 --> 01:18:05.920
<v Speaker 2>But it is a good example of a strict hierarchy.</v>

01:18:05.920 --> 01:18:09.760
<v Speaker 2>Politics is probably the closest that we come in a properly organized</v>

01:18:09.760 --> 01:18:14.480
<v Speaker 2>system Where you still have a very clear sense of the piety</v>

01:18:14.480 --> 01:18:18.800
<v Speaker 2>owed those higher and the paternalistic love owed those lower.</v>

01:18:18.800 --> 01:18:23.840
<v Speaker 2>Because the king, first and foremost, is in the office of the</v>

01:18:23.840 --> 01:18:26.080
<v Speaker 2>father of the nation.</v>

01:18:26.080 --> 01:18:31.120
<v Speaker 2>Not in the sense of perhaps capital F and the rest of</v>

01:18:31.120 --> 01:18:34.560
<v Speaker 2>the relevant letters capital for that title.</v>

01:18:34.560 --> 01:18:37.440
<v Speaker 2>Because that would be assigned to the man who was seen as</v>

01:18:37.440 --> 01:18:40.800
<v Speaker 2>founding the nation, so perhaps Bismarck for Germany.</v>

01:18:40.800 --> 01:18:43.200
<v Speaker 2>Every nation has their example.</v>

01:18:43.200 --> 01:18:48.400
<v Speaker 2>Israel being old Testament Israel at least being Israel, conveniently.</v>

01:18:48.400 --> 01:18:51.520
<v Speaker 2>But the office of the King of the man who holds the</v>

01:18:51.520 --> 01:18:56.400
<v Speaker 2>highest office in the land is first and foremost and fundamentally that</v>

01:18:56.400 --> 01:18:57.680
<v Speaker 2>of a father.</v>

01:18:57.680 --> 01:19:01.680
<v Speaker 2>He is the father of his nation, he has a paternalistic duty</v>

01:19:01.680 --> 01:19:05.280
<v Speaker 2>to all of those under him, and those under him owe him</v>

01:19:05.280 --> 01:19:06.640
<v Speaker 2>piety in turn.</v>

01:19:06.640 --> 01:19:11.280
<v Speaker 2>That is why historically, the church, as part of her liturgy, has</v>

01:19:11.280 --> 01:19:15.680
<v Speaker 2>prayed for the king, has prayed for the health of those who</v>

01:19:16.160 --> 01:19:18.560
<v Speaker 2>rule over the nation.</v>

01:19:18.560 --> 01:19:23.520
<v Speaker 2>Because that is piety that is owed to those in those offices.</v>

01:19:23.520 --> 01:19:26.640
<v Speaker 2>Those offices are created by God.</v>

01:19:26.640 --> 01:19:30.240
<v Speaker 2>Those men are placed into those offices or at least permitted to</v>

01:19:30.240 --> 01:19:33.040
<v Speaker 2>hold those offices by God.</v>

01:19:33.040 --> 01:19:37.280
<v Speaker 2>And part of our duty as subjects is to be pious toward</v>

01:19:37.280 --> 01:19:41.360
<v Speaker 2>them, and their duty in turn is to be paternalistic with respect</v>

01:19:41.360 --> 01:19:44.320
<v Speaker 2>to the nation to seek the good of those who are under</v>

01:19:44.320 --> 01:19:47.360
<v Speaker 2>them, which fundamentally is what this is.</v>

01:19:47.360 --> 01:19:51.200
<v Speaker 2>It is important to remember that this shades into agape even though</v>

01:19:51.200 --> 01:19:53.680
<v Speaker 2>it is distinct from it.</v>

01:19:53.680 --> 01:19:58.880
<v Speaker 2>Paternalistic love is a love that seeks the good of the lesser.</v>

01:19:58.880 --> 01:20:01.840
<v Speaker 2>It is a love that seeks the good of the inferior, a</v>

01:20:01.840 --> 01:20:05.040
<v Speaker 2>love that seeks the good of those who are placed under the</v>

01:20:05.040 --> 01:20:09.840
<v Speaker 2>one who is exercising who is pursuing that kind of love?</v>

01:20:09.840 --> 01:20:14.880
<v Speaker 2>It comes with a certain sort of control depending on the office.</v>

01:20:14.880 --> 01:20:19.520
<v Speaker 2>It comes with authority, which agape doesn't really do that.</v>

01:20:19.520 --> 01:20:24.400
<v Speaker 2>Agape is not necessarily between peers, but it is not a relationship</v>

01:20:24.400 --> 01:20:28.240
<v Speaker 2>with regard to authority and submission.</v>

01:20:28.240 --> 01:20:29.760
<v Speaker 2>Paternalism is.</v>

01:20:29.760 --> 01:20:30.800
<v Speaker 2>Piety is</v>

01:20:33.200 --> 01:20:38.720
<v Speaker 2>To some degree, it's helpful that this is called piety in English,</v>

01:20:38.720 --> 01:20:44.480
<v Speaker 2>because we fundamentally understand piety in the religious context.</v>

01:20:46.240 --> 01:20:51.200
<v Speaker 2>But that gives us a true sense of this sort of love,</v>

01:20:51.200 --> 01:20:54.640
<v Speaker 2>of the inferior for the superior, because we are supposed to have</v>

01:20:54.640 --> 01:20:57.840
<v Speaker 2>piety with regard to God.</v>

01:20:57.840 --> 01:21:02.960
<v Speaker 2>And God does indeed have a paternalistic love with regard to us,</v>

01:21:02.960 --> 01:21:06.240
<v Speaker 2>because He is the one who provides us our daily bread, He</v>

01:21:06.240 --> 01:21:08.800
<v Speaker 2>is the one who provides us air to breathe, and water to</v>

01:21:08.800 --> 01:21:12.880
<v Speaker 2>drink, and sunlight, and everything else that is good in our lives,</v>

01:21:12.880 --> 01:21:16.160
<v Speaker 2>He provides for us because He is our loving Father.</v>

01:21:16.160 --> 01:21:20.080
<v Speaker 2>That is paternalistic love on the part of God toward us.</v>

01:21:20.080 --> 01:21:25.040
<v Speaker 2>Our duty is to show piety back to him is to show</v>

01:21:25.040 --> 01:21:27.840
<v Speaker 2>that form of love back to God and other forms of love</v>

01:21:27.840 --> 01:21:32.480
<v Speaker 2>as well, but in this specific case, we are to be pious</v>

01:21:32.480 --> 01:21:37.520
<v Speaker 2>with regard to the superior, the ultimate superior, God Himself</v>

01:21:38.960 --> 01:21:42.880
<v Speaker 2>and that gives us the anti type of which all of these</v>

01:21:42.880 --> 01:21:46.000
<v Speaker 2>other relationships are types.</v>

01:21:46.000 --> 01:21:47.680
<v Speaker 2>That is what they are.</v>

01:21:47.680 --> 01:21:51.440
<v Speaker 2>Think of that when you think of this sort of relationship because</v>

01:21:52.000 --> 01:21:55.920
<v Speaker 2>the father of the household is supposed to be the type of</v>

01:21:55.920 --> 01:21:57.840
<v Speaker 2>God in his household.</v>

01:21:57.840 --> 01:22:00.960
<v Speaker 2>That is the role he has, that is the office that he</v>

01:22:00.960 --> 01:22:04.080
<v Speaker 2>holds. And the same is true of the king with regard to</v>

01:22:04.080 --> 01:22:09.200
<v Speaker 2>his nation, the aristocrat with regard to his territory, the manager with</v>

01:22:09.200 --> 01:22:11.760
<v Speaker 2>regard to his employees.</v>

01:22:11.760 --> 01:22:16.400
<v Speaker 2>All of these relationships are types of that.</v>

01:22:16.400 --> 01:22:18.480
<v Speaker 2>They're not necessarily the fullness of it.</v>

01:22:18.480 --> 01:22:21.280
<v Speaker 2>They may emphasize different aspects in different ways.</v>

01:22:21.280 --> 01:22:25.040
<v Speaker 2>The father, of course, is the fullest sense of it, and the</v>

01:22:25.040 --> 01:22:28.720
<v Speaker 2>king would be in some ways, the king is even a fuller</v>

01:22:28.720 --> 01:22:32.240
<v Speaker 2>sense than the father because the king wields more ultimate power with</v>

01:22:32.240 --> 01:22:35.360
<v Speaker 2>regard to punishment, which God does.</v>

01:22:35.360 --> 01:22:38.560
<v Speaker 2>But it flows fundamentally first and foremost from the family, that is</v>

01:22:38.640 --> 01:22:41.680
<v Speaker 2>the unit that makes up the nation and everything else.</v>

01:22:42.240 --> 01:22:46.240
<v Speaker 2>And so that is a type of this office.</v>

01:22:46.240 --> 01:22:50.320
<v Speaker 2>It is a type of that love, of this relationship.</v>

01:22:50.320 --> 01:22:54.320
<v Speaker 2>The father owing the paternalistic love to those under him, those under</v>

01:22:54.320 --> 01:22:57.920
<v Speaker 2>him owing piety to him, being a type of what we owe</v>

01:22:57.920 --> 01:23:00.960
<v Speaker 2>to God and God doesn't owe to us but what God gives</v>

01:23:00.960 --> 01:23:01.840
<v Speaker 2>to us.</v>

01:23:01.840 --> 01:23:05.200
<v Speaker 2>In a sense, perhaps you could say God owes it to us,</v>

01:23:05.200 --> 01:23:10.000
<v Speaker 2>but only in so far as God has bound himself with promises</v>

01:23:10.000 --> 01:23:11.520
<v Speaker 2>in his word.</v>

01:23:11.520 --> 01:23:15.440
<v Speaker 2>Because of course no man can bind God, but God can bind</v>

01:23:15.440 --> 01:23:19.520
<v Speaker 2>himself, because God can make a promise, and God does not lie,</v>

01:23:19.520 --> 01:23:22.640
<v Speaker 2>as I've mentioned before, it's incoherent to say it that way, but</v>

01:23:22.640 --> 01:23:25.040
<v Speaker 2>it is sufficient for our purposes.</v>

01:23:25.040 --> 01:23:30.000
<v Speaker 2>God does not lie, God cannot lie, and so when God promises</v>

01:23:30.240 --> 01:23:33.360
<v Speaker 2>he is binding himself.</v>

01:23:33.360 --> 01:23:36.880
<v Speaker 2>He is essentially establishing a duty.</v>

01:23:36.880 --> 01:23:40.800
<v Speaker 2>He is saying this is owed because I have promised it and</v>

01:23:40.800 --> 01:23:44.720
<v Speaker 2>so we can compare it to the relationship that a father has</v>

01:23:44.720 --> 01:23:47.360
<v Speaker 2>with his family, to the relationship that a king has with his</v>

01:23:47.360 --> 01:23:51.120
<v Speaker 2>country, because there are duties there, there are things owed to those</v>

01:23:51.120 --> 01:23:54.560
<v Speaker 2>under those individuals, under those offices.</v>

01:23:54.560 --> 01:23:58.720
<v Speaker 2>In the same way, because God is bound himself, he owes certain</v>

01:23:58.720 --> 01:24:01.920
<v Speaker 2>things to us in that specific sense.</v>

01:24:03.200 --> 01:24:07.200
<v Speaker 3>And the negative case of piety and paternalism, I think is the</v>

01:24:07.200 --> 01:24:12.960
<v Speaker 3>one that is the most directly under assault today, writ large.</v>

01:24:12.960 --> 01:24:16.640
<v Speaker 3>It used to be that the idea of noblesse oblige was just</v>

01:24:17.040 --> 01:24:19.760
<v Speaker 3>a part of Western civilizations.</v>

01:24:19.760 --> 01:24:24.560
<v Speaker 3>Those who were in these superior positions had an inherent moral obligation</v>

01:24:24.560 --> 01:24:25.520
<v Speaker 3>to those beneath them.</v>

01:24:25.520 --> 01:24:27.760
<v Speaker 3>Even if Even if they looked down on them, even if they</v>

01:24:27.760 --> 01:24:31.680
<v Speaker 3>thought, you know, those dirty peasants, I gotta do something for them,</v>

01:24:31.680 --> 01:24:34.640
<v Speaker 3>those in the superior position understand that they still had a duty</v>

01:24:34.640 --> 01:24:35.520
<v Speaker 3>to do it.</v>

01:24:35.520 --> 01:24:40.000
<v Speaker 3>It was a type of love that wasn't necessarily a pure manifestation</v>

01:24:40.000 --> 01:24:44.800
<v Speaker 3>of agape, although in practice it would often take the form of</v>

01:24:44.800 --> 01:24:48.320
<v Speaker 3>charity, as we talked about last week.</v>

01:24:48.320 --> 01:24:53.120
<v Speaker 3>But what we have today is a despising of all hierarchy.</v>

01:24:53.120 --> 01:24:57.920
<v Speaker 3>It what's interesting is that the term that's synonymous with piety in</v>

01:24:57.920 --> 01:25:02.640
<v Speaker 3>the New Testament is usually translated as ungodly or ungodliness.</v>

01:25:02.640 --> 01:25:04.400
<v Speaker 3>And that's absolutely the case.</v>

01:25:04.400 --> 01:25:07.600
<v Speaker 3>If you are impious in the sense that we're talking about here</v>

01:25:07.600 --> 01:25:12.640
<v Speaker 3>today, it is an ungodliness because it's fundamentally rebellion against God.</v>

01:25:12.640 --> 01:25:17.200
<v Speaker 3>When God speaks to slaves, telling them to obey their slave masters,</v>

01:25:17.200 --> 01:25:20.880
<v Speaker 3>he's talking about them obeying as though they were obeying Christ.</v>

01:25:20.880 --> 01:25:23.920
<v Speaker 3>He gives the same command to wives and to children.</v>

01:25:23.920 --> 01:25:26.960
<v Speaker 3>Obey your husband as though you're obeying Christ because you are.</v>

01:25:26.960 --> 01:25:31.280
<v Speaker 3>Because whoever God has put in the superior position is in the</v>

01:25:31.280 --> 01:25:34.560
<v Speaker 3>stead of Christ for the purpose of that office.</v>

01:25:34.560 --> 01:25:38.560
<v Speaker 3>Whatever they have, whatever power that they have and authority that they</v>

01:25:38.560 --> 01:25:41.760
<v Speaker 3>have, it is for those beneath them to do good and not</v>

01:25:41.760 --> 01:25:42.800
<v Speaker 3>to do evil.</v>

01:25:42.800 --> 01:25:46.160
<v Speaker 3>And there are many other places in Scripture where the admonitions to</v>

01:25:46.160 --> 01:25:50.560
<v Speaker 3>those in those positions is that they will have the greater amount</v>

01:25:50.560 --> 01:25:53.280
<v Speaker 3>to answer for to God if they fail to do what they're</v>

01:25:53.280 --> 01:25:54.080
<v Speaker 3>called to do.</v>

01:25:54.080 --> 01:25:57.120
<v Speaker 3>A slave doesn't have much to answer for except piety.</v>

01:25:57.120 --> 01:25:59.840
<v Speaker 3>All the slave has to do is what he's told.</v>

01:25:59.840 --> 01:26:02.240
<v Speaker 3>In a way, that is a kind of freedom that someone who's</v>

01:26:02.240 --> 01:26:04.560
<v Speaker 3>much further up the ladder doesn't have.</v>

01:26:04.560 --> 01:26:09.920
<v Speaker 3>Because the man who has far more authority has far more obligations.</v>

01:26:09.920 --> 01:26:12.240
<v Speaker 3>He's obligated up and down.</v>

01:26:12.240 --> 01:26:15.360
<v Speaker 3>The man at the very bottom is only obligated upwards.</v>

01:26:15.360 --> 01:26:19.280
<v Speaker 3>And so his piety is the fulfillment of all of his moral</v>

01:26:19.280 --> 01:26:21.040
<v Speaker 3>duties for this type of love.</v>

01:26:21.040 --> 01:26:23.920
<v Speaker 3>Whereas someone who's in the middle, who's up at the very top</v>

01:26:24.000 --> 01:26:29.600
<v Speaker 3>of these sorts of hierarchies, the paternalistic hierarchy, has far more to</v>

01:26:29.600 --> 01:26:31.280
<v Speaker 3>lose if he gets it wrong.</v>

01:26:31.280 --> 01:26:33.440
<v Speaker 3>He has far more ways to fail.</v>

01:26:33.440 --> 01:26:37.120
<v Speaker 3>And yet what we see in society today is tearing that down,</v>

01:26:37.120 --> 01:26:40.880
<v Speaker 3>saying all men are created equal, that no one is superior.</v>

01:26:40.880 --> 01:26:45.120
<v Speaker 3>To even use that term superior and inferior will get you excommunicated</v>

01:26:45.120 --> 01:26:46.240
<v Speaker 3>from churches today.</v>

01:26:46.240 --> 01:26:47.600
<v Speaker 3>Isn't that fascinating?</v>

01:26:47.600 --> 01:26:49.440
<v Speaker 3>That's not scriptural.</v>

01:26:49.440 --> 01:26:50.480
<v Speaker 3>It's wicked.</v>

01:26:50.480 --> 01:26:52.880
<v Speaker 3>And it's what's happening in our churches.</v>

01:26:52.880 --> 01:26:58.960
<v Speaker 3>Because despising, being ungodly, being impious is exactly what the world has</v>

01:26:58.960 --> 01:27:00.400
<v Speaker 3>trained everyone to do.</v>

01:27:00.400 --> 01:27:03.440
<v Speaker 3>And if you talk like that, if you talk like an egalitarian</v>

01:27:03.600 --> 01:27:05.120
<v Speaker 3>and you'll fit in everywhere.</v>

01:27:05.120 --> 01:27:08.560
<v Speaker 3>No one's gonna yell at you if you talk like an egalitarian.</v>

01:27:08.560 --> 01:27:11.520
<v Speaker 3>You will be patted on the head, you're gonna sit right in</v>

01:27:11.520 --> 01:27:14.960
<v Speaker 3>the middle and everyone's gonna like you, and you're gonna just be</v>

01:27:14.960 --> 01:27:18.640
<v Speaker 3>the perfect example of everybody being like everybody else.</v>

01:27:18.640 --> 01:27:20.960
<v Speaker 3>Why? Because everybody says exactly the same crap.</v>

01:27:20.960 --> 01:27:24.880
<v Speaker 3>Even though it's lies, even though it's burning down the world, when</v>

01:27:24.880 --> 01:27:28.720
<v Speaker 3>you do what the new global religion says to do, you're gonna</v>

01:27:28.720 --> 01:27:30.080
<v Speaker 3>have an easy life.</v>

01:27:30.080 --> 01:27:32.400
<v Speaker 3>And the guy who comes along and says, Well, actually, there are</v>

01:27:32.400 --> 01:27:35.360
<v Speaker 3>those who are placed in superior positions by God and they have</v>

01:27:35.360 --> 01:27:37.600
<v Speaker 3>a duty to God to be paternalistic.</v>

01:27:37.600 --> 01:27:40.800
<v Speaker 3>And those who are beneath them have a duty of piety to</v>

01:27:40.800 --> 01:27:41.840
<v Speaker 3>those above them.</v>

01:27:41.840 --> 01:27:43.760
<v Speaker 3>That's the guy who's gonna get shot.</v>

01:27:43.760 --> 01:27:45.920
<v Speaker 3>That's the guy who's gonna get excommunicated.</v>

01:27:45.920 --> 01:27:47.600
<v Speaker 3>That's the guy who's gonna be a target.</v>

01:27:47.600 --> 01:27:49.840
<v Speaker 3>Because that is what God says to do.</v>

01:27:49.840 --> 01:27:53.120
<v Speaker 3>The order that we're talking about when we're looking at the inversion</v>

01:27:53.120 --> 01:27:55.680
<v Speaker 3>of this love is the order that we're seeing in the world</v>

01:27:55.680 --> 01:27:58.960
<v Speaker 3>today, which is fundamental disorder at every level.</v>

01:27:58.960 --> 01:28:01.760
<v Speaker 3>That's part of the reason for the leadership episode is to just</v>

01:28:01.760 --> 01:28:06.240
<v Speaker 3>kind of begin to get guys thinking about what would proper leadership</v>

01:28:06.240 --> 01:28:08.320
<v Speaker 3>look like in any generic situation?</v>

01:28:08.480 --> 01:28:11.680
<v Speaker 3>It wasn't specific guidance for being a father or a husband or</v>

01:28:11.680 --> 01:28:12.880
<v Speaker 3>a political leader or anything.</v>

01:28:12.880 --> 01:28:17.600
<v Speaker 3>It's like what are the principles undergirding when men lead and other</v>

01:28:17.600 --> 01:28:18.560
<v Speaker 3>men follow?</v>

01:28:18.560 --> 01:28:22.720
<v Speaker 3>And clearly one of those is that some men are inherently superior</v>

01:28:22.880 --> 01:28:23.920
<v Speaker 3>in some ways.</v>

01:28:23.920 --> 01:28:26.560
<v Speaker 3>And in some ways, at some point you just gotta pick a</v>

01:28:26.560 --> 01:28:28.000
<v Speaker 3>guy and back him.</v>

01:28:28.000 --> 01:28:32.080
<v Speaker 3>Whether he deserves to be in a superior position, if he's the</v>

01:28:32.080 --> 01:28:35.280
<v Speaker 3>guy who is promoted above you, it's his problem now.</v>

01:28:35.280 --> 01:28:36.640
<v Speaker 3>It's not your problem.</v>

01:28:36.640 --> 01:28:39.200
<v Speaker 3>Your problem, your duty is one of piety.</v>

01:28:39.200 --> 01:28:41.440
<v Speaker 3>And his is one of paternalism.</v>

01:28:41.440 --> 01:28:42.720
<v Speaker 3>And then that's the end of it.</v>

01:28:42.720 --> 01:28:44.320
<v Speaker 3>Do you fulfill those duties?</v>

01:28:44.320 --> 01:28:46.000
<v Speaker 3>Whether he deserves to be in the position or not.</v>

01:28:46.400 --> 01:28:49.440
<v Speaker 3>Once it's his, the question is, can he live up to it?</v>

01:28:49.440 --> 01:28:52.720
<v Speaker 3>And sometimes the best thing that we can do, as we're in</v>

01:28:52.720 --> 01:28:57.120
<v Speaker 3>some ways kind of starting from scratch here, is just picking a</v>

01:28:57.120 --> 01:29:02.240
<v Speaker 3>guy and going and setting expectations and hoping and supporting those to</v>

01:29:02.240 --> 01:29:04.160
<v Speaker 3>live up to those expectations.</v>

01:29:04.160 --> 01:29:05.520
<v Speaker 3>That's piety too.</v>

01:29:05.520 --> 01:29:06.800
<v Speaker 3>Like this is my guy.</v>

01:29:06.800 --> 01:29:08.320
<v Speaker 3>I'm gonna back his play.</v>

01:29:08.320 --> 01:29:13.200
<v Speaker 3>I'm gonna support him because he's responsible for everything that happens.</v>

01:29:13.200 --> 01:29:17.360
<v Speaker 3>I was responsible as a manager for everything that my guys did.</v>

01:29:17.360 --> 01:29:19.680
<v Speaker 3>I was a myth of the 20th century over the weekend.</v>

01:29:19.680 --> 01:29:21.520
<v Speaker 3>You can we'll put a link in the show notes if you</v>

01:29:21.520 --> 01:29:23.920
<v Speaker 3>want to hear me talk about stuff totally unrelated to this.</v>

01:29:24.160 --> 01:29:26.720
<v Speaker 3>But I talked a bit about management at Apple.</v>

01:29:26.720 --> 01:29:29.360
<v Speaker 3>And one of the things that I didn't understand until I was</v>

01:29:29.360 --> 01:29:33.360
<v Speaker 3>a manager was that when you're in the middle like that, your</v>

01:29:33.360 --> 01:29:36.000
<v Speaker 3>job is your guy's job.</v>

01:29:36.000 --> 01:29:38.560
<v Speaker 3>My job was their work output.</v>

01:29:38.560 --> 01:29:41.440
<v Speaker 3>I was responsible for everything that they did.</v>

01:29:41.440 --> 01:29:43.600
<v Speaker 3>They weren't responsible for what I did.</v>

01:29:43.600 --> 01:29:48.320
<v Speaker 3>They had only a pious duty to deliver what expectations I set.</v>

01:29:48.320 --> 01:29:52.400
<v Speaker 3>And I was accountable upstream for their duty to do to do</v>

01:29:52.400 --> 01:29:54.880
<v Speaker 3>what they had to do or when they failed to do it.</v>

01:29:54.880 --> 01:29:59.440
<v Speaker 3>If something went wrong, my management chain didn't yell at my guys,</v>

01:29:59.440 --> 01:30:02.560
<v Speaker 3>they yelled at me, even though I hadn't done anything wrong, because</v>

01:30:02.560 --> 01:30:03.760
<v Speaker 3>I did do something wrong.</v>

01:30:03.760 --> 01:30:06.640
<v Speaker 3>My guys did something wrong, which meant that I did something wrong.</v>

01:30:06.640 --> 01:30:09.200
<v Speaker 3>Because either I let it happen or I didn't know about it.</v>

01:30:09.200 --> 01:30:10.400
<v Speaker 3>I was responsible.</v>

01:30:10.400 --> 01:30:12.080
<v Speaker 3>That's how accountability works.</v>

01:30:12.080 --> 01:30:16.640
<v Speaker 3>And so the person who's in the superior position has a lot</v>

01:30:16.640 --> 01:30:18.080
<v Speaker 3>more going on.</v>

01:30:18.080 --> 01:30:21.840
<v Speaker 3>And when someone's in that position, the duty of piety is like</v>

01:30:22.000 --> 01:30:22.880
<v Speaker 3>help the guy.</v>

01:30:22.880 --> 01:30:25.360
<v Speaker 3>And the duty that he has to those beneath him is to</v>

01:30:25.360 --> 01:30:28.960
<v Speaker 3>be paternalistic, to look out for and to protect and help in</v>

01:30:28.960 --> 01:30:30.480
<v Speaker 3>whatever way you can.</v>

01:30:30.480 --> 01:30:35.760
<v Speaker 3>And the value of understanding these hierarchies and understanding that there's a</v>

01:30:35.760 --> 01:30:39.280
<v Speaker 3>scriptural and there's a spiritual aspect to the structure of the thing</v>

01:30:39.440 --> 01:30:41.360
<v Speaker 3>is that this isn't man-made.</v>

01:30:41.360 --> 01:30:41.760
<v Speaker 3>God God</v>

01:30:42.880 --> 01:30:46.960
<v Speaker 3>gave this stuff to us because God designed the universe this way.</v>

01:30:46.960 --> 01:30:50.160
<v Speaker 3>And the rebellion that we see against the design of the universe</v>

01:30:50.160 --> 01:30:52.080
<v Speaker 3>is ultimately impiety.</v>

01:30:52.080 --> 01:30:56.160
<v Speaker 3>It's ultimately ungodliness and rebellion against the Creator.</v>

01:30:56.160 --> 01:30:59.360
<v Speaker 3>Which again is why BLM had that laundry list.</v>

01:30:59.360 --> 01:31:05.120
<v Speaker 3>BLM's impious laundry list of rebellion against all hierarchy was because Satan</v>

01:31:05.120 --> 01:31:07.040
<v Speaker 3>knows what he's doing with that stuff.</v>

01:31:07.040 --> 01:31:08.960
<v Speaker 3>He knows how to burn everything down.</v>

01:31:09.120 --> 01:31:12.640
<v Speaker 3>And is by going after this stuff that the world says, yeah,</v>

01:31:12.640 --> 01:31:14.160
<v Speaker 3>that's that's evil, that's wrong.</v>

01:31:14.160 --> 01:31:16.960
<v Speaker 3>You can't say the one group is better than another group.</v>

01:31:16.960 --> 01:31:19.440
<v Speaker 3>What could possibly be worse than that?</v>

01:31:19.760 --> 01:31:21.440
<v Speaker 3>No one cares if it's true.</v>

01:31:21.680 --> 01:31:25.600
<v Speaker 3>If you say, well, here's proof, they get even madder because now</v>

01:31:25.680 --> 01:31:29.040
<v Speaker 3>you're committing even more sins against the new global religion.</v>

01:31:29.040 --> 01:31:33.680
<v Speaker 3>Like, well, if being honest and saying the truth is a sin,</v>

01:31:33.680 --> 01:31:36.560
<v Speaker 3>then you need to sin as hard and as loudly as you</v>

01:31:36.560 --> 01:31:39.920
<v Speaker 3>can, because you have a duty, we all have a duty of</v>

01:31:39.920 --> 01:31:45.040
<v Speaker 3>piety up the stream to God ultimately, and to tell the truth,</v>

01:31:45.040 --> 01:31:47.120
<v Speaker 3>even when others are lying.</v>

01:31:47.120 --> 01:31:47.680
<v Speaker 3>So So</v>

01:31:48.800 --> 01:31:51.440
<v Speaker 3>one of the reasons you know we Corey and I in the</v>

01:31:51.440 --> 01:31:55.600
<v Speaker 3>past have gone after pastors a lot is not hatred or despising</v>

01:31:55.840 --> 01:31:59.120
<v Speaker 3>or a lack of respect for what that office should be, but</v>

01:31:59.120 --> 01:32:02.960
<v Speaker 3>it's an acknowledgement that those men who were put in positions to</v>

01:32:02.960 --> 01:32:07.360
<v Speaker 3>do these things have failed, almost universally have failed to do the</v>

01:32:07.360 --> 01:32:11.680
<v Speaker 3>things that God told them to do, and that we as parishioners</v>

01:32:11.760 --> 01:32:13.040
<v Speaker 3>need them to do.</v>

01:32:13.040 --> 01:32:16.960
<v Speaker 3>Christian men need the spiritual leaders to be leading.</v>

01:32:16.960 --> 01:32:20.080
<v Speaker 3>And when they quit showing up, or when they start shooting us</v>

01:32:20.080 --> 01:32:24.800
<v Speaker 3>in the back, when they cease to have their piety to God,</v>

01:32:24.800 --> 01:32:28.400
<v Speaker 3>we are still on the hook as Christian men with our pious</v>

01:32:28.400 --> 01:32:29.760
<v Speaker 3>duty to God.</v>

01:32:29.760 --> 01:32:34.640
<v Speaker 3>And if the paternalistic duty, whether it's in a political or a</v>

01:32:34.640 --> 01:32:39.200
<v Speaker 3>religious context, if they're failing to look out for their flocks or</v>

01:32:39.200 --> 01:32:44.320
<v Speaker 3>their neighborhoods or their nations, the duty devolves, you know, to effectively</v>

01:32:44.320 --> 01:32:45.760
<v Speaker 3>the lesser magistrate.</v>

01:32:45.760 --> 01:32:48.960
<v Speaker 3>He usually who's in the lesser role still has to put up</v>

01:32:48.960 --> 01:32:50.000
<v Speaker 3>and or shut up.</v>

01:32:50.000 --> 01:32:51.760
<v Speaker 3>This stuff has to get done.</v>

01:32:51.760 --> 01:32:54.480
<v Speaker 3>There's the impetus for creating stone choir.</v>

01:32:54.480 --> 01:32:57.520
<v Speaker 3>Stones crying out because the men were silent.</v>

01:32:57.520 --> 01:33:01.760
<v Speaker 3>Sometimes duty is going to look a little bit strange when the</v>

01:33:01.760 --> 01:33:05.440
<v Speaker 3>duties upstream have been failed by those who were put in positions</v>

01:33:05.440 --> 01:33:07.040
<v Speaker 3>to do them.</v>

01:33:07.040 --> 01:33:10.560
<v Speaker 3>So just keep in mind that a lot of what we see</v>

01:33:10.560 --> 01:33:13.840
<v Speaker 3>in the world is inversion of these things, even when it's being</v>

01:33:13.840 --> 01:33:14.880
<v Speaker 3>done in their name.</v>

01:33:14.880 --> 01:33:19.120
<v Speaker 3>Egalitarianism is sold as the most loving thing ever, saying everyone's exactly</v>

01:33:19.520 --> 01:33:21.760
<v Speaker 3>the same, we love them all exactly the same.</v>

01:33:21.760 --> 01:33:22.880
<v Speaker 3>That's BS.</v>

01:33:22.880 --> 01:33:23.840
<v Speaker 3>It's horse crap.</v>

01:33:23.840 --> 01:33:25.520
<v Speaker 3>It's completely false.</v>

01:33:25.520 --> 01:33:28.400
<v Speaker 3>And it's impossible and it's a lie.</v>

01:33:28.400 --> 01:33:32.720
<v Speaker 3>But as long as they rig rigorously scream and shout and enforce</v>

01:33:32.720 --> 01:33:37.520
<v Speaker 3>it just by hysterics and not with reality, people will either go</v>

01:33:37.520 --> 01:33:38.960
<v Speaker 3>along or they'll rebel.</v>

01:33:38.960 --> 01:33:43.760
<v Speaker 3>And then when you rebel against evil leadership, it's It looks like</v>

01:33:43.760 --> 01:33:47.440
<v Speaker 3>impiety. And that's the reason to talk about these things in a</v>

01:33:47.440 --> 01:33:50.880
<v Speaker 3>kind of structured fashion like this is that when you understand what</v>

01:33:50.880 --> 01:33:55.360
<v Speaker 3>the actual definition of a pious duty upward is, you understand that</v>

01:33:55.360 --> 01:33:58.800
<v Speaker 3>the pious duty upward is not to put up with lies that</v>

01:33:58.800 --> 01:34:01.440
<v Speaker 3>are going to destroy your family and your nation.</v>

01:34:01.440 --> 01:34:02.960
<v Speaker 3>It's to protect it.</v>

01:34:02.960 --> 01:34:06.720
<v Speaker 3>And if you have to protect it from those who are in</v>

01:34:06.720 --> 01:34:10.480
<v Speaker 3>what should be paternalistic positions, then that's what you have to do.</v>

01:34:10.480 --> 01:34:14.160
<v Speaker 3>Because ultimately we all answer to God for our own actions.</v>

01:34:14.160 --> 01:34:18.480
<v Speaker 3>And someone at the very bottom still has duties, even if it</v>

01:34:18.480 --> 01:34:21.440
<v Speaker 3>means leapfrogging over someone who has failed to do them.</v>

01:34:21.440 --> 01:34:23.680
<v Speaker 3>And that was part of the reason for the leadership episode.</v>

01:34:23.840 --> 01:34:25.360
<v Speaker 3>Not everybody's equipped for it.</v>

01:34:25.360 --> 01:34:27.440
<v Speaker 3>But there are gonna be guys that are lower.</v>

01:34:27.440 --> 01:34:29.840
<v Speaker 3>They need to say, you know what, this isn't getting done.</v>

01:34:29.840 --> 01:34:31.120
<v Speaker 3>I need to step up.</v>

01:34:31.120 --> 01:34:32.240
<v Speaker 3>I need to do it.</v>

01:34:32.240 --> 01:34:35.280
<v Speaker 3>It's not usurpation, it's filling a void.</v>

01:34:35.280 --> 01:34:39.840
<v Speaker 3>There's a void of love that is not occurring because the men</v>

01:34:39.840 --> 01:34:44.080
<v Speaker 3>who are tasked by God to do it have done the opposite.</v>

01:34:44.080 --> 01:34:48.560
<v Speaker 3>The inverse case is often the most instructive case, whether it's the</v>

01:34:48.560 --> 01:34:55.040
<v Speaker 3>inversion of familial love, the inversion of paternalistic or pietistic love, it's</v>

01:34:55.040 --> 01:34:58.320
<v Speaker 3>always about either doing what God said to do or doing the</v>

01:34:58.320 --> 01:35:01.840
<v Speaker 3>opposite. And when you run these things backwards, you only get backwards</v>

01:35:01.840 --> 01:35:02.800
<v Speaker 3>results.</v>

01:35:03.040 --> 01:35:08.960
<v Speaker 2>This is one of those episodes, as is somewhat often the case,</v>

01:35:08.960 --> 01:35:12.240
<v Speaker 2>where we could have made a twenty hour episode if we had</v>

01:35:12.240 --> 01:35:16.160
<v Speaker 2>gone over all of the places in Scripture, or even just a</v>

01:35:16.160 --> 01:35:21.600
<v Speaker 2>significant number of the places in Scripture where these issues are mentioned.</v>

01:35:21.600 --> 01:35:25.600
<v Speaker 2>Even just going over all of the instances where love is explicitly</v>

01:35:25.600 --> 01:35:30.240
<v Speaker 2>mentioned, not just implied, not just addressed tangentially or as a concept,</v>

01:35:30.240 --> 01:35:34.960
<v Speaker 2>but explicitly mentioned, quite frankly probably would have taken much longer than</v>

01:35:34.960 --> 01:35:37.200
<v Speaker 2>twenty hours.</v>

01:35:37.200 --> 01:35:40.320
<v Speaker 2>And so it may seem like we didn't use that many citations</v>

01:35:40.400 --> 01:35:45.440
<v Speaker 2>to scripture, but as we've mentioned, that's not always the point of</v>

01:35:45.440 --> 01:35:46.560
<v Speaker 2>this podcast.</v>

01:35:46.560 --> 01:35:49.600
<v Speaker 2>It's not always the point of being a Christian.</v>

01:35:49.600 --> 01:35:52.960
<v Speaker 2>Because there are certain things that God has simply made evident Evident</v>

01:35:52.960 --> 01:35:55.600
<v Speaker 2>in nature to all men.</v>

01:35:55.600 --> 01:35:59.200
<v Speaker 2>And that is one of the reasons that lacking that natural affinity</v>

01:35:59.200 --> 01:36:05.280
<v Speaker 2>for family is so abhorrent, because it is contraum, it is against</v>

01:36:05.280 --> 01:36:10.880
<v Speaker 2>nature. It is something that is alien even to the lower animals.</v>

01:36:10.880 --> 01:36:14.720
<v Speaker 2>And so you don't need a citation to scripture to know that</v>

01:36:14.720 --> 01:36:18.080
<v Speaker 2>you are supposed to love your parents, that you are supposed to</v>

01:36:18.080 --> 01:36:21.200
<v Speaker 2>love your siblings, that you are supposed to love your nieces and</v>

01:36:21.200 --> 01:36:24.880
<v Speaker 2>nephews and your cousins.</v>

01:36:24.880 --> 01:36:28.560
<v Speaker 2>Some of these things are simply obvious.</v>

01:36:28.560 --> 01:36:33.280
<v Speaker 2>And yet, Scripture does actually address them as well.</v>

01:36:33.280 --> 01:36:35.280
<v Speaker 2>God doubles down as it were.</v>

01:36:35.280 --> 01:36:38.080
<v Speaker 2>He wrote it in his first book, his greatest book, which is</v>

01:36:38.080 --> 01:36:41.680
<v Speaker 2>to say creation, and I know that some people object when I</v>

01:36:41.680 --> 01:36:45.600
<v Speaker 2>say that, and I'll continue to say it in part against the</v>

01:36:45.600 --> 01:36:47.280
<v Speaker 2>people who object.</v>

01:36:47.280 --> 01:36:52.640
<v Speaker 2>But when God appeals to something in order to show his greatness,</v>

01:36:52.640 --> 01:36:54.960
<v Speaker 2>he doesn't appeal to his word.</v>

01:36:54.960 --> 01:36:57.440
<v Speaker 2>He appeals to creation.</v>

01:36:57.440 --> 01:37:00.480
<v Speaker 2>And so if you have a problem with saying creation is the</v>

01:37:00.480 --> 01:37:05.120
<v Speaker 2>greater book, feel free as Job to take it up with God.</v>

01:37:05.120 --> 01:37:08.240
<v Speaker 2>See how that goes for you.</v>

01:37:08.240 --> 01:37:12.000
<v Speaker 2>But God doubles down and he mentions it in scripture as well.</v>

01:37:12.000 --> 01:37:15.760
<v Speaker 2>And so to read from another section we have from Colossians three,</v>

01:37:15.760 --> 01:37:19.440
<v Speaker 2>wives submit to your husbands as is fitting in the Lord.</v>

01:37:19.440 --> 01:37:22.800
<v Speaker 2>Husbands love your wives, and do not be harsh with them.</v>

01:37:22.800 --> 01:37:27.920
<v Speaker 2>Children, obey your parents in everything, for this pleases the Lord.</v>

01:37:27.920 --> 01:37:32.240
<v Speaker 2>Fathers do not provoke your children, lest they become discouraged.</v>

01:37:32.240 --> 01:37:36.800
<v Speaker 2>Slaves, obey in everything those who are your earthly masters sisters, not</v>

01:37:36.800 --> 01:37:40.880
<v Speaker 2>by way of eye service as people pleasers, but with sincerity of</v>

01:37:40.880 --> 01:37:42.880
<v Speaker 2>heart, fearing the Lord.</v>

01:37:42.880 --> 01:37:47.440
<v Speaker 2>Whatever you do, work heartily, as for the Lord and not for</v>

01:37:47.440 --> 01:37:51.680
<v Speaker 2>men, knowing that from the Lord you will receive the inheritance as</v>

01:37:51.680 --> 01:37:56.400
<v Speaker 2>your reward, you are serving the Lord Christ, for the wrongdoer will</v>

01:37:56.400 --> 01:37:59.360
<v Speaker 2>be paid back for the wrong he has done, and there is</v>

01:37:59.360 --> 01:38:01.120
<v Speaker 2>no partiality.</v>

01:38:01.120 --> 01:38:06.240
<v Speaker 2>Masters, treat your slaves justly and fairly, knowing that you also have</v>

01:38:06.240 --> 01:38:09.440
<v Speaker 2>a master in heaven.</v>

01:38:09.440 --> 01:38:13.040
<v Speaker 2>We can see many of the forms of love that we have</v>

01:38:13.040 --> 01:38:17.760
<v Speaker 2>discussed so far, and some that we will discuss next week in</v>

01:38:17.760 --> 01:38:22.880
<v Speaker 2>just this passage, and we see in particular many references to piety</v>

01:38:23.040 --> 01:38:27.840
<v Speaker 2>and to the duties owed in reverse to that paternalistic love.</v>

01:38:27.840 --> 01:38:31.680
<v Speaker 2>Slaves are to be pious with regard to their masters, and it</v>

01:38:31.680 --> 01:38:36.400
<v Speaker 2>doesn't matter what office the master holds, because you may be a</v>

01:38:36.400 --> 01:38:40.480
<v Speaker 2>slave with regard to social order, you may be a literal slave,</v>

01:38:40.480 --> 01:38:43.920
<v Speaker 2>working on a plantation somewhere.</v>

01:38:43.920 --> 01:38:47.680
<v Speaker 2>You are to be pious with regard to your masters.</v>

01:38:47.680 --> 01:38:50.560
<v Speaker 2>And it says that you are not just to do it for</v>

01:38:50.560 --> 01:38:53.440
<v Speaker 2>a show you are to do it as if you are serving</v>

01:38:53.440 --> 01:38:58.560
<v Speaker 2>the Lord Christ directly, because ultimately that is what you're doing.</v>

01:38:58.560 --> 01:39:03.280
<v Speaker 2>Just as with good works, good works are rendered to neighbor in</v>

01:39:03.280 --> 01:39:04.800
<v Speaker 2>praise of God.</v>

01:39:04.800 --> 01:39:08.480
<v Speaker 2>God doesn't need your good works, God doesn't need your service, God</v>

01:39:08.480 --> 01:39:12.240
<v Speaker 2>doesn't need slaves, and yet we are slaves of God.</v>

01:39:12.240 --> 01:39:14.720
<v Speaker 2>And so all of these duties, all of these things that we</v>

01:39:14.720 --> 01:39:19.120
<v Speaker 2>owe and we render to others, ultimately we are rendering them to</v>

01:39:19.120 --> 01:39:22.640
<v Speaker 2>God God, because we are doing what He has told us to</v>

01:39:22.640 --> 01:39:26.960
<v Speaker 2>do, we are obeying the structure that He has created.</v>

01:39:26.960 --> 01:39:30.080
<v Speaker 2>To some degree it is a place for everything and for everyone,</v>

01:39:30.080 --> 01:39:33.200
<v Speaker 2>and everything and everyone in His place.</v>

01:39:33.200 --> 01:39:37.200
<v Speaker 2>Because all Because all of life is structured, because God has built</v>

01:39:37.200 --> 01:39:39.200
<v Speaker 2>a universe that is ordered.</v>

01:39:39.200 --> 01:39:42.400
<v Speaker 2>There is a hierarchy in everything.</v>

01:39:42.400 --> 01:39:46.880
<v Speaker 2>And so it is important in particular to think of the strict</v>

01:39:46.880 --> 01:39:49.440
<v Speaker 2>hierarchies that we mentioned.</v>

01:39:49.440 --> 01:39:53.760
<v Speaker 2>So in the political sphere, there is a strict hierarchy.</v>

01:39:53.760 --> 01:39:58.400
<v Speaker 2>Sometimes it's important to recognize that strict hierarchy because as Wo said,</v>

01:39:58.400 --> 01:40:02.720
<v Speaker 2>sometimes those higher up the hierarchy fail in their duties, and so</v>

01:40:02.720 --> 01:40:05.360
<v Speaker 2>it falls to those lower down the chain.</v>

01:40:05.360 --> 01:40:09.040
<v Speaker 2>The Magdeburg Confession, we've referenced a number of times, will eventually do</v>

01:40:09.040 --> 01:40:13.840
<v Speaker 2>an episode on that, undoubtedly tying into Romans thirteen.</v>

01:40:13.840 --> 01:40:19.600
<v Speaker 2>But there are times where the lesser magistrate, where the man further</v>

01:40:19.600 --> 01:40:25.600
<v Speaker 2>down, that chain, further down the hierarchy, has to perform the duties</v>

01:40:25.600 --> 01:40:29.280
<v Speaker 2>of an office that is higher than he would naturally have.</v>

01:40:29.280 --> 01:40:33.280
<v Speaker 2>Because those who hold that office have failed.</v>

01:40:33.280 --> 01:40:37.360
<v Speaker 2>That happens in the political sphere, it happens in the social sphere.</v>

01:40:37.360 --> 01:40:41.200
<v Speaker 2>Unfortunately sometimes that sort of thing happens in families as well, where</v>

01:40:41.200 --> 01:40:44.000
<v Speaker 2>perhaps the oldest son has to step up because the father has</v>

01:40:44.000 --> 01:40:46.960
<v Speaker 2>failed in his duties.</v>

01:40:46.960 --> 01:40:48.640
<v Speaker 2>That's not the ideal.</v>

01:40:48.640 --> 01:40:51.680
<v Speaker 2>That makes for a very messy world when that sort of thing</v>

01:40:51.680 --> 01:40:55.520
<v Speaker 2>happens regardless of the sphere in which it happens, and yet is</v>

01:40:55.600 --> 01:40:59.040
<v Speaker 2>the reality of living in a fallen world.</v>

01:40:59.040 --> 01:41:03.600
<v Speaker 2>In a properly ordered world, every man higher up the chain would</v>

01:41:03.600 --> 01:41:08.720
<v Speaker 2>have paternalistic love for everyone under him, and everyone under him would</v>

01:41:08.720 --> 01:41:11.520
<v Speaker 2>be pious with regard to him.</v>

01:41:11.520 --> 01:41:16.080
<v Speaker 2>That's simply not how we find the world.</v>

01:41:16.080 --> 01:41:21.280
<v Speaker 2>Certain violations rise to the level where it is incumbent on us</v>

01:41:21.280 --> 01:41:23.440
<v Speaker 2>as Christian men to act.</v>

01:41:23.440 --> 01:41:26.400
<v Speaker 2>Others we can let slide.</v>

01:41:26.640 --> 01:41:30.160
<v Speaker 2>It is a judgment call This is again a matter of wisdom,</v>

01:41:30.160 --> 01:41:33.040
<v Speaker 2>and we will get more into that when we eventually do an</v>

01:41:33.040 --> 01:41:37.200
<v Speaker 2>episode on, as I promised, and as we've said, the Magdeburg confession</v>

01:41:37.200 --> 01:41:40.000
<v Speaker 2>in Romans thirteen, because those are very closely related.</v>

01:41:40.000 --> 01:41:44.720
<v Speaker 2>That's a topic for that particular episode.</v>

01:41:44.720 --> 01:41:50.080
<v Speaker 2>But at a very basic level, what we are covering in this</v>

01:41:50.080 --> 01:41:53.280
<v Speaker 2>episode and in this series, and this is I guess sort of</v>

01:41:53.280 --> 01:41:58.080
<v Speaker 2>a conclusion for the mini version of the series because certain of</v>

01:41:58.080 --> 01:42:01.680
<v Speaker 2>our audience will not listen to the third one because it is</v>

01:42:01.680 --> 01:42:05.840
<v Speaker 2>going to be explicitly on marriage, and so is not suitable for</v>

01:42:06.080 --> 01:42:12.240
<v Speaker 2>certain listeners, and perhaps others will not want to listen to that.</v>

01:42:12.240 --> 01:42:16.960
<v Speaker 2>But to a very real degree, and in a very real sense,</v>

01:42:16.960 --> 01:42:18.560
<v Speaker 2>much of this is simple.</v>

01:42:18.560 --> 01:42:23.120
<v Speaker 2>It is very easily understood and it comes naturally if you simply</v>

01:42:23.120 --> 01:42:29.440
<v Speaker 2>jettison the false teaching, the propaganda, the programming that the world would</v>

01:42:29.440 --> 01:42:32.240
<v Speaker 2>like you to hear and obey.</v>

01:42:32.240 --> 01:42:35.360
<v Speaker 2>Because God gave you a natural affection for your parents.</v>

01:42:35.920 --> 01:42:39.600
<v Speaker 2>God gave you a natural affection for your siblings.</v>

01:42:39.600 --> 01:42:45.040
<v Speaker 2>God gave you a natural affection for your neighbor, for your friends,</v>

01:42:45.040 --> 01:42:48.960
<v Speaker 2>even for those with whom you just work, you should try to</v>

01:42:48.960 --> 01:42:52.240
<v Speaker 2>develop a friendship there if you can, because we shouldn't be spending</v>

01:42:52.240 --> 01:42:55.120
<v Speaker 2>our lives every day with complete strangers.</v>

01:42:55.120 --> 01:42:57.200
<v Speaker 2>That's unnatural.</v>

01:42:57.200 --> 01:43:01.520
<v Speaker 2>That's antithetical to the way that God designed human beings to exist</v>

01:43:01.840 --> 01:43:05.280
<v Speaker 2>among other human beings.</v>

01:43:05.280 --> 01:43:09.120
<v Speaker 2>But all of these affections, all of these loves, you get them</v>

01:43:09.120 --> 01:43:12.880
<v Speaker 2>for free just by being a human being, because God built them</v>

01:43:12.880 --> 01:43:14.240
<v Speaker 2>into your nature.</v>

01:43:14.400 --> 01:43:18.240
<v Speaker 2>And so you love your family because they're your family.</v>

01:43:18.240 --> 01:43:20.240
<v Speaker 2>You love your friends because they're your friends.</v>

01:43:20.240 --> 01:43:22.720
<v Speaker 2>You love your neighbor because he is your neighbor.</v>

01:43:22.720 --> 01:43:25.920
<v Speaker 2>You love your nation because it is your nation.</v>

01:43:25.920 --> 01:43:28.320
<v Speaker 2>Because they are of the same blood as you.</v>

01:43:28.640 --> 01:43:32.640
<v Speaker 2>Because they are your extended family, because God has given you that,</v>

01:43:32.640 --> 01:43:35.600
<v Speaker 2>because it is a blessing from God, and so you love it</v>

01:43:35.760 --> 01:43:37.920
<v Speaker 2>because that comes naturally.</v>

01:43:37.920 --> 01:43:42.800
<v Speaker 2>Yes, you can cultivate it it isn't necessarily just the emotional love,</v>

01:43:42.800 --> 01:43:46.640
<v Speaker 2>which we can call patriotism, but we can call the intellectual aspect</v>

01:43:46.640 --> 01:43:50.000
<v Speaker 2>patriotism as well, because you can fall in love with the history</v>

01:43:50.000 --> 01:43:54.640
<v Speaker 2>of your country, with the accomplishments of your people.</v>

01:43:54.640 --> 01:43:58.720
<v Speaker 2>But these things come naturally, they are part of simply being a</v>

01:43:58.720 --> 01:44:02.640
<v Speaker 2>human being who is not acting contrary to nature.</v>

01:44:02.640 --> 01:44:06.400
<v Speaker 2>As Wo said and as we've emphasized in this episode and others,</v>

01:44:06.400 --> 01:44:10.000
<v Speaker 2>the modern world wants you to act in ways that are totally</v>

01:44:10.000 --> 01:44:13.920
<v Speaker 2>antithetical to what it means to be a human being.</v>

01:44:13.920 --> 01:44:17.120
<v Speaker 2>They want you to be an abomination, to be something that is</v>

01:44:17.120 --> 01:44:22.960
<v Speaker 2>so contrary to nature, so contrary to God's design, that you would</v>

01:44:22.960 --> 01:44:28.480
<v Speaker 2>be unrecognizable to any of your ancestors, and you are certainly not</v>

01:44:28.720 --> 01:44:31.200
<v Speaker 2>what God wants you to be.</v>

01:44:31.200 --> 01:44:34.800
<v Speaker 2>What God wants you to be is in line with the nature</v>

01:44:34.800 --> 01:44:36.400
<v Speaker 2>He created.</v>

01:44:36.400 --> 01:44:41.600
<v Speaker 2>Yes, our nature is fallen, and we have certain desires that are</v>

01:44:41.600 --> 01:44:45.440
<v Speaker 2>sinful. And yes, desire itself can be sinful.</v>

01:44:46.400 --> 01:44:52.320
<v Speaker 2>Concupiscence. We do have disorder as part of living in a fallen</v>

01:44:52.320 --> 01:44:57.120
<v Speaker 2>world, but our nature is not replaced by original sin.</v>

01:44:57.120 --> 01:45:01.200
<v Speaker 2>Our nature is not corrupted to the point where nothing good remains.</v>

01:45:01.200 --> 01:45:03.520
<v Speaker 2>Everything is tainted.</v>

01:45:03.520 --> 01:45:09.440
<v Speaker 2>That is true, we are thoroughly sinful, but even in our fallen</v>

01:45:09.440 --> 01:45:15.120
<v Speaker 2>state, our nature itself as a creature of God is good.</v>

01:45:15.120 --> 01:45:18.720
<v Speaker 2>And so if we act in accord with the good parts of</v>

01:45:18.720 --> 01:45:24.160
<v Speaker 2>that nature, with what remains of the good nature that God created,</v>

01:45:24.160 --> 01:45:28.800
<v Speaker 2>we get all these things for free because they simply flow from</v>

01:45:28.800 --> 01:45:30.080
<v Speaker 2>that nature.</v>

01:45:30.080 --> 01:45:33.440
<v Speaker 2>Yes, you have to suppress the desire for the woman who is</v>

01:45:33.440 --> 01:45:34.800
<v Speaker 2>not your wife.</v>

01:45:34.800 --> 01:45:38.320
<v Speaker 2>You have to suppress holding on to a grudge with regard to</v>

01:45:38.320 --> 01:45:43.360
<v Speaker 2>your siblings or your parents or your friends, you have to forgive.</v>

01:45:43.360 --> 01:45:47.600
<v Speaker 2>We know that from scripture from many places.</v>

01:45:47.600 --> 01:45:52.560
<v Speaker 2>But these loves flow naturally, because they are part of your nature,</v>

01:45:52.560 --> 01:45:56.160
<v Speaker 2>they are built into you by God.</v>

01:45:56.160 --> 01:46:00.160
<v Speaker 2>No man naturally hates his parents.</v>

01:46:00.160 --> 01:46:03.920
<v Speaker 2>No man naturally hates his brothers and sisters.</v>

01:46:03.920 --> 01:46:05.840
<v Speaker 2>No man naturally hates his neighbor.</v>

01:46:05.840 --> 01:46:08.640
<v Speaker 2>No man naturally hates his nation.</v>

01:46:08.640 --> 01:46:10.800
<v Speaker 2>All of that is unnatural.</v>

01:46:10.800 --> 01:46:14.400
<v Speaker 2>All of that has been programmed into many of us</v>

01:46:15.280 --> 01:46:20.560
<v Speaker 2>in this society by our wicked rulers, by those who control our</v>

01:46:20.560 --> 01:46:24.080
<v Speaker 2>society and are in service of Satan.</v>

01:46:24.080 --> 01:46:28.160
<v Speaker 2>They want to destroy, they want to subvert, they want you to</v>

01:46:28.160 --> 01:46:37.120
<v Speaker 2>have utterly unnatural, abhorrent desires and preferences.</v>

01:46:37.120 --> 01:46:41.600
<v Speaker 2>It is not that difficult to jettison those things, because they're unnatural</v>

01:46:41.920 --> 01:46:47.760
<v Speaker 2>unnatural. All you have to do to have these loves, to have</v>

01:46:47.760 --> 01:46:51.600
<v Speaker 2>things that are rightly ordered, is act in accord with the good</v>

01:46:51.600 --> 01:46:53.680
<v Speaker 2>nature that God has given you.</v>

01:46:53.920 --> 01:46:57.840
<v Speaker 2>And with regard to the perversions in our nature, with regard to</v>

01:46:57.840 --> 01:47:02.640
<v Speaker 2>the sinful desires, God has given us scripture, and if we spend</v>

01:47:02.640 --> 01:47:06.560
<v Speaker 2>time in his word, we will recognize all of these things in</v>

01:47:06.560 --> 01:47:08.160
<v Speaker 2>our fallen nature.</v>

01:47:08.160 --> 01:47:12.560
<v Speaker 2>that are from sin, that are from original sin, that are from</v>

01:47:12.560 --> 01:47:15.600
<v Speaker 2>the devil, that are not from God.</v>

01:47:15.600 --> 01:47:19.600
<v Speaker 2>And so all that remains, if you jettison those things, is the</v>

01:47:19.600 --> 01:47:26.560
<v Speaker 2>good. And ultimately, that's what this is.</v>

01:47:26.560 --> 01:47:30.480
<v Speaker 2>Love is the good, because the attributes of God, as we have</v>

01:47:30.480 --> 01:47:37.200
<v Speaker 2>mentioned before, are interchangeable as it were, they are identical, because God</v>

01:47:37.200 --> 01:47:40.160
<v Speaker 2>is not composed of parts, and so the good, the beautiful, the</v>

01:47:40.160 --> 01:47:44.320
<v Speaker 2>true, love, all of these things are God's nature.</v>

01:47:44.320 --> 01:47:45.600
<v Speaker 2>They flow from God</v>

01:47:46.560 --> 01:47:50.880
<v Speaker 2>And so love is good, and good is love.</v>

01:47:50.880 --> 01:47:55.680
<v Speaker 2>And if you have that focus on the good parts, on the</v>

01:47:55.680 --> 01:48:00.160
<v Speaker 2>natural parts, in the full sense of nature, in the sense that</v>

01:48:00.160 --> 01:48:05.760
<v Speaker 2>God created it, then these are not challenges, these are not hard</v>

01:48:05.760 --> 01:48:09.360
<v Speaker 2>things. There may be work involved, because of course there's work in</v>

01:48:09.360 --> 01:48:12.320
<v Speaker 2>building any human relationship, and we'll get into that more More next</v>

01:48:12.320 --> 01:48:17.040
<v Speaker 2>week in the marriage episode, because marriage is hard work.</v>

01:48:17.040 --> 01:48:19.600
<v Speaker 2>But at the same time it comes naturally.</v>

01:48:19.600 --> 01:48:25.120
<v Speaker 2>All of these forms of love come naturally.</v>

01:48:25.120 --> 01:48:29.760
<v Speaker 2>And so really in sum, this episode and the full series on</v>

01:48:29.760 --> 01:48:32.000
<v Speaker 2>love is quite simple.</v>

01:48:32.000 --> 01:48:48.880
<v Speaker 2>Love your family, love your nation, love your neighbor, and love God.</v>