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<v Speaker 2>Welcome to the Stone Choir Podcast.</v>

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<v Speaker 2>I am Corey J.</v>

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<v Speaker 2>Mahler. And</v>

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<v Speaker 3>I'm still woe.</v>

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<v Speaker 3>On today's Stone Choir, we're going to be discussing psychologizing sin.</v>

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<v Speaker 3>We're going to focus mostly on addiction today, which is a subject</v>

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<v Speaker 3>that was recommended by a listener.</v>

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<v Speaker 3>Before we begin, a warning to parents, we'll definitely be covering some</v>

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<v Speaker 3>adult issues that would be unsuitable for younger children, so you have</v>

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<v Speaker 3>to decide whether this is something you want your kids to hear.</v>

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<v Speaker 3>We know a lot of parents listen with their kids and that's</v>

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<v Speaker 3>awesome, but some of this is definitely gonna be a bit too</v>

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<v Speaker 3>old for certain younger people.</v>

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<v Speaker 3>The reason that this subject resonated with us when it was recommended</v>

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<v Speaker 3>is that the problem of addiction, which is itself to some degree</v>

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<v Speaker 3>a psychological and a medical evaluation of was effectively sin, you know</v>

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<v Speaker 3>It kind of goes right down the middle of a number of</v>

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<v Speaker 3>different problems that we have as Christians living in the world talking</v>

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<v Speaker 3>about everything.</v>

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<v Speaker 3>On one hand, there is the overwhelming pattern in modern life, and</v>

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<v Speaker 3>I'm guilty of it too, of using way too much psychological talk</v>

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<v Speaker 3>to speak like a psychologist when describing other people's behavior, you know,</v>

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<v Speaker 3>to attribute their actions or their motivations, is that you can see</v>

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<v Speaker 3>inside their psyche, which is another psychological term or you know, philosophical</v>

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<v Speaker 3>term, and you know what they're doing because you know something about</v>

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<v Speaker 3>them that maybe they don't even know about themselves.</v>

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<v Speaker 3>And while that's possible to some extent for some people, in general</v>

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<v Speaker 3>it's a bad habit because you're not taking things at face value</v>

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<v Speaker 3>that if you just did you would have a better understanding than</v>

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<v Speaker 3>if you tried to read into it like crazy.</v>

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<v Speaker 3>And so there is this circumstance where the general discourse just average</v>

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<v Speaker 3>people are talking like they're psychologists or psychiatrists.</v>

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<v Speaker 3>And it generates a lot of noise that just leads to silly</v>

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<v Speaker 3>conclusions. It ends up making it in a lot of cases more</v>

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<v Speaker 3>difficult to actually talk about what's going on.</v>

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<v Speaker 3>So one part of this, the minor part is maybe talk like</v>

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<v Speaker 3>that less often, try to break yourself of the habit of thinking</v>

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<v Speaker 3>about it, things like that.</v>

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<v Speaker 3>Because psychological terms, the notion of inner motivations and processes and</v>

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<v Speaker 3>you know, hormones, you know, things like dopamine that we'll talk about</v>

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<v Speaker 3>in a little bit, in the sense that all these things are</v>

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<v Speaker 3>describing problems, they're perfectly fine.</v>

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<v Speaker 3>In essence, psychology originally was a science.</v>

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<v Speaker 3>It's a soft science, like economics, so it's describing reality, but it's</v>

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<v Speaker 3>describing a fuzzy reality.</v>

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<v Speaker 3>It's not like math.</v>

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<v Speaker 3>It's not something that has absolutes.</v>

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<v Speaker 3>There's things in psychology where it's, you know, it could go one</v>

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<v Speaker 3>way or the other.</v>

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<v Speaker 3>You can try to describe something, but you're still not gonna be</v>

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<v Speaker 3>100%. That's perfectly fine.</v>

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<v Speaker 3>It's working.</v>

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<v Speaker 3>That's why it's called a soft science.</v>

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<v Speaker 3>But fundamentally, it's describing how people behave, how people think, how we</v>

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<v Speaker 3>feel, how we operate, what motivates us, what causes us to act</v>

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<v Speaker 3>or not to act, everything.</v>

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<v Speaker 3>Everything about the human life from the moment you get out of</v>

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<v Speaker 3>bed until you go back to bed, like it's all of it</v>

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<v Speaker 3>will fall to some extent under the lens of psychological evaluation, just</v>

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<v Speaker 3>in terms of trying to understand.</v>

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<v Speaker 3>Like you don't ever have to think about any of this stuff</v>

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<v Speaker 3>and you can be a perfectly healthy person.</v>

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<v Speaker 3>And this is one of the reasons that it really struck me</v>

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<v Speaker 3>when the subject was raised is that I realized that 200 years</v>

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<v Speaker 3>ago, literally no one talked this way because none of the stuff</v>

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<v Speaker 3>had been invented yet.</v>

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<v Speaker 3>And so that bothers me kind of on principle.</v>

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<v Speaker 3>Like, how did Christians, how did anyone talk about being a human</v>

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<v Speaker 3>before you know Jewish psychology and psychiatry was invented to tell us</v>

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<v Speaker 3>how we basically operate like automatons, which is another thing we'll get</v>

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<v Speaker 3>into later.</v>

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<v Speaker 3>And so it kind of bugged me.</v>

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<v Speaker 3>I want to sort of find a way of talking about these</v>

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<v Speaker 3>things that isn't completely bound up in this modern thing, just because</v>

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<v Speaker 3>people worked fine before.</v>

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<v Speaker 3>Like we had all these problems, we just didn't necessarily have words</v>

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<v Speaker 3>for 'em.</v>

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<v Speaker 3>You know, so before clinical depression existed, people were just melancholy.</v>

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<v Speaker 3>It was describing basically the same thing.</v>

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<v Speaker 3>And it was with the same care in some cases, but like</v>

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<v Speaker 3>that guy's just Melancock.</v>

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<v Speaker 3>You know, typically as a girl.</v>

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<v Speaker 3>That's more of a feminine thing, but it was understood that these</v>

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<v Speaker 3>things existed going back to antiquity and psychology came along and sort</v>

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<v Speaker 3>of systematized some of it, which is valuable.</v>

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<v Speaker 3>The problem is that because the origins of psychology and then psychiatry</v>

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<v Speaker 3>are almost exclusively atheistic and largely Jewish in origin, they're coming at</v>

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<v Speaker 3>all these problems from the perspective that there is no God.</v>

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<v Speaker 3>You know, we are evolved from monkeys to we're just these me</v>

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<v Speaker 3>robots that are doing stuff and we have programming and we have</v>

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<v Speaker 3>these habits as we have brains and we have all these things</v>

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<v Speaker 3>that keep us going.</v>

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<v Speaker 3>And so for the atheist who is approaching these things scientifically, absent</v>

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<v Speaker 3>God, everything becomes mechanistic to a degree.</v>

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<v Speaker 3>And that's where the real problem comes in with this approach to</v>

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<v Speaker 3>evaluating life.</v>

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<v Speaker 3>As soon as you shift from the descriptive form of, okay, well,</v>

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<v Speaker 3>you know, someone had something bad happen, and so they tend to</v>

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<v Speaker 3>be sensitive about it.</v>

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<v Speaker 3>That's descriptive.</v>

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<v Speaker 3>When it becomes explanatory and you try to reach in deeper and</v>

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<v Speaker 3>attribute to them that, you know, this person is permanently damaged, something</v>

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<v Speaker 3>about them has changed forever and nothing can ever fix it, that's</v>

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<v Speaker 3>just who they are now.</v>

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<v Speaker 3>As soon as it is elevated to identity and to have explanatory</v>

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<v Speaker 3>power, you've opened the door to excluding morality from the conversation.</v>

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<v Speaker 3>Because if someone was okay and then something bad happened to them</v>

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<v Speaker 3>and they had some change, you know, psychological change, and it's a</v>

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<v Speaker 3>permanent change or it's a change you want to deal with, but</v>

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<v Speaker 3>they're kind of stuck with it, and maybe they struggle against it.</v>

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<v Speaker 3>They don't want to do it, all that conversation about someone who's</v>

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<v Speaker 3>struggling with something is going to be in terms of the explanation</v>

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<v Speaker 3>for why they're doing it without any regard to the morality.</v>

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<v Speaker 3>And that's why this is a Christian concern.</v>

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<v Speaker 3>Because the outer limit of this conversation, the key part to remember</v>

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<v Speaker 3>is that all human action is either godly or it's sinful.</v>

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<v Speaker 3>Those are the only two options.</v>

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<v Speaker 3>That's the only binary that for Christians it should be our principal</v>

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<v Speaker 3>focus when we're looking at things.</v>

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<v Speaker 3>Everything should be filtered through that lens.</v>

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<v Speaker 3>Is what I'm doing godly or is it sinful?</v>

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<v Speaker 3>And then working back from there, if you find that someone is</v>

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<v Speaker 3>giving you an excuse, like you're doing this thing, you know, you're</v>

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<v Speaker 3>addicted to something, but it's not really your fault because of biology,</v>

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<v Speaker 3>because of trauma.</v>

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<v Speaker 3>The because of is a license to then sin.</v>

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<v Speaker 3>Say, well, it's not really sin.</v>

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<v Speaker 3>That person, they're stuck with it.</v>

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<v Speaker 3>They're a victim.</v>

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<v Speaker 3>No, it's still sin.</v>

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<v Speaker 3>It's just a complicated problem.</v>

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<v Speaker 3>As we've said in many past episodes, one of the chief dangers</v>

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<v Speaker 3>of sin itself is that it breaks things to the point that</v>

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<v Speaker 3>it can't necessarily all be fixed.</v>

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<v Speaker 3>You can choose or can have things done to you that will</v>

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<v Speaker 3>permanently alter the trajectory of your life.</v>

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<v Speaker 3>And if it's a sin and you realize it and you repent</v>

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<v Speaker 3>and you're forgiven for it, and you can step away as much</v>

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<v Speaker 3>as possible from whatever evil you were doing, you may still have</v>

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<v Speaker 3>permanent consequences.</v>

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<v Speaker 3>The silly example, if you chop off your arm and then you</v>

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<v Speaker 3>repent of defiling your body, your arm's not going to grow back.</v>

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<v Speaker 3>God will forgive you for harming yourself, but you don't get a</v>

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<v Speaker 3>new arm.</v>

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<v Speaker 3>You're stuck with what you've done.</v>

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<v Speaker 3>So there are certain aspects of this stuff that psychology will say,</v>

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<v Speaker 3>okay, well, this has changed and we just have to sort of</v>

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<v Speaker 3>deal with the outcomes, but they omit deliberately, because again, this is</v>

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<v Speaker 3>an atheistic science in some regards, they will omit that God is</v>

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<v Speaker 3>present and therefore morality never comes into it.</v>

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<v Speaker 3>And that's a real danger.</v>

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<v Speaker 3>It's not so much of people talking psychological terms as annoying, although</v>

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<v Speaker 3>it kind of is, and you end up sounding silly and not</v>

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<v Speaker 3>making a lot of sense most of the time.</v>

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<v Speaker 3>But But the more we get into that habit, and really a</v>

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<v Speaker 3>lot of this episode is about habits, the harder it is to</v>

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<v Speaker 3>then bring morality back into the conversation.</v>

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<v Speaker 3>Because if it's all just habitual, if you just do this stuff</v>

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<v Speaker 3>because of trauma or because of biology or addiction or whatever, if</v>

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<v Speaker 3>you're a victim, if you're down in it and you can't help</v>

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<v Speaker 3>yourself, then you're absolved.</v>

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<v Speaker 3>You don't need God to forgive you because you're act you're the</v>

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<v Speaker 3>victim. You're not the actor doing bad things.</v>

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<v Speaker 3>you're the victim of some bad thing just having floated from the</v>

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<v Speaker 3>sky. And that's the true danger, is that people will get into</v>

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<v Speaker 3>a state of habitual sin and then pretend that victimhood is an</v>

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<v Speaker 3>excuse from moral culpability.</v>

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<v Speaker 3>And as Christians, we have to draw the line there.</v>

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<v Speaker 3>So we're taking this subject from the approach of morality always has</v>

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<v Speaker 3>to be a factor.</v>

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<v Speaker 3>And because it is necessary as Christians to be sympathetic to the</v>

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<v Speaker 3>fact that these bad things do happen to people, sometimes, you know,</v>

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<v Speaker 3>some people are subjected to things that they had no intention of</v>

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<v Speaker 3>being participants in and it changes them in ways that then lead</v>

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<v Speaker 3>to sin in some portion of their life.</v>

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<v Speaker 3>That actually happens.</v>

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<v Speaker 3>It does not excuse the sin that flows from it, but it</v>

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<v Speaker 3>does explain how they got into that position, why they're doing this</v>

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<v Speaker 3>instead of something else.</v>

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<v Speaker 3>And so while I don't want to encourage people to be more</v>

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<v Speaker 3>have a greater affinity for this psychologizing or thinking about things in</v>

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<v Speaker 3>psychological terms, and there's kind of two different things, but it's psychologizing</v>

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<v Speaker 3>is when you know armture guys like me.</v>

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<v Speaker 3>I'm not trained and I don't care, but sometimes I do apply</v>

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<v Speaker 3>the principles that I think I understand.</v>

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<v Speaker 3>That's really the problem.</v>

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<v Speaker 3>When people think they understand something they don't, you start saying idiotic</v>

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<v Speaker 3>things that don't really apply.</v>

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<v Speaker 3>So it's a trap to get into that.</v>

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<v Speaker 3>But more importantly, you start drawing lines that make it impossible to</v>

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<v Speaker 3>talk like a Christian, which again, 200 years ago, nobody talked like</v>

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<v Speaker 3>this. We would talk about things in different terms, even though we</v>

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<v Speaker 3>were talking about the same things.</v>

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<v Speaker 3>But the modern approach of saying, okay, I now know the cause,</v>

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<v Speaker 3>I have the explanation for why you're doing this, then it becomes</v>

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<v Speaker 3>a disease or it becomes a disorder or becomes something you're a</v>

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<v Speaker 3>victim of.</v>

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<v Speaker 3>And so you don't have to you know, changing is maybe going</v>

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<v Speaker 3>to be good for you.</v>

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<v Speaker 3>It's gonna be a positive outcome, but it's not a question of</v>

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<v Speaker 3>you stopping sinning.</v>

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<v Speaker 3>And that's really the crucial thing.</v>

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<v Speaker 3>We have to understand that as Christians, we can't save ourselves.</v>

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<v Speaker 3>Again, and we always say this because we're frequently accused of it.</v>

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<v Speaker 3>And it's so absurd.</v>

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<v Speaker 3>We will never say stop sinning and obey God so that you</v>

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<v Speaker 3>can be saved.</v>

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<v Speaker 3>We say stop sinning as much as you can and obey God</v>

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<v Speaker 3>because you were saved.</v>

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<v Speaker 3>God has done these things for you.</v>

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<v Speaker 3>He's forgiven all these terrible sins.</v>

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<v Speaker 3>When you know that as a Christian, the Christian reaction is to</v>

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<v Speaker 3>say, Hey, Lord have mercy and to fall into the arms of</v>

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<v Speaker 3>the gospel and to love the law, to say, okay, the God</v>

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<v Speaker 3>who has created me, who's created a world where when I sin,</v>

00:11:39.520 --> 00:11:43.040
<v Speaker 3>when I do these harmful things, everything gets worse.</v>

00:11:43.040 --> 00:11:44.560
<v Speaker 3>I want to live a better life.</v>

00:11:44.560 --> 00:11:46.960
<v Speaker 3>I want to live a life without these sins.</v>

00:11:46.960 --> 00:11:49.600
<v Speaker 3>And God's word tells me how to do it.</v>

00:11:49.600 --> 00:11:53.040
<v Speaker 3>So when we talk about behave, stop sinning all the stuff, you</v>

00:11:53.040 --> 00:11:55.520
<v Speaker 3>can't possibly save yourself by doing that.</v>

00:11:55.520 --> 00:11:58.720
<v Speaker 3>But because you are saved, because God loves you, he has told</v>

00:11:58.720 --> 00:12:02.960
<v Speaker 3>you both in your heart and in creation and in scripture, this</v>

00:12:02.960 --> 00:12:05.440
<v Speaker 3>is harming you or this is good for you.</v>

00:12:05.440 --> 00:12:07.920
<v Speaker 3>And as Christians, we're supposed to be there for each other to</v>

00:12:07.920 --> 00:12:10.080
<v Speaker 3>encourage each other and to help each other.</v>

00:12:10.080 --> 00:12:13.280
<v Speaker 3>Because again, some of these things, when people get into these holes,</v>

00:12:13.280 --> 00:12:17.120
<v Speaker 3>when they get into these situations, whether through their own sin or</v>

00:12:17.120 --> 00:12:21.280
<v Speaker 3>through the sin of others, it takes people helping.</v>

00:12:21.280 --> 00:12:24.240
<v Speaker 3>It actually takes someone else intervening.</v>

00:12:24.240 --> 00:12:27.760
<v Speaker 3>And that should be the foremost duty of a Christian to be</v>

00:12:27.760 --> 00:12:29.680
<v Speaker 3>able to understand what's actually going on</v>

00:12:30.800 --> 00:12:34.400
<v Speaker 3>so that we treat it as though there's sin occurring and the</v>

00:12:34.400 --> 00:12:38.400
<v Speaker 3>fact that there's harm is the proof that there's sin, but you</v>

00:12:38.400 --> 00:12:40.960
<v Speaker 3>still have to deal with what's right in front of you.</v>

00:12:40.960 --> 00:12:44.240
<v Speaker 3>And that may mean that you can't just lecture someone morally.</v>

00:12:44.240 --> 00:12:45.440
<v Speaker 3>You may have to help them.</v>

00:12:45.440 --> 00:12:49.760
<v Speaker 3>You may have to do something that is inconvenient to you so</v>

00:12:49.760 --> 00:12:53.200
<v Speaker 3>that they can step away from whatever's hurting them.</v>

00:12:53.200 --> 00:12:57.520
<v Speaker 3>And part of that is understanding that while repentance is a decision</v>

00:12:57.520 --> 00:13:01.680
<v Speaker 3>to say I turn away from my own evil in my past,</v>

00:13:01.680 --> 00:13:03.840
<v Speaker 3>it's also going to be a process.</v>

00:13:03.840 --> 00:13:07.040
<v Speaker 3>There will be things where you decide I'm gonna stop doing this,</v>

00:13:07.040 --> 00:13:09.520
<v Speaker 3>and particularly in the cases of things that we'd now describe as</v>

00:13:09.520 --> 00:13:14.560
<v Speaker 3>addiction, there's a pattern, and breaking that pattern is usually not going</v>

00:13:14.560 --> 00:13:16.160
<v Speaker 3>to be instantaneous.</v>

00:13:16.160 --> 00:13:19.840
<v Speaker 3>In case of some addictions, chemical addictions, it can actually kill you</v>

00:13:19.840 --> 00:13:22.480
<v Speaker 3>if you quit certain drugs cold turkey.</v>

00:13:22.480 --> 00:13:25.520
<v Speaker 3>So even in the act of repenting and saying, I turn away</v>

00:13:25.520 --> 00:13:28.000
<v Speaker 3>from this evil, I want to stop this sin.</v>

00:13:28.000 --> 00:13:30.560
<v Speaker 3>You know, in the case of someone taking methadone to get off</v>

00:13:30.560 --> 00:13:33.200
<v Speaker 3>heroin, you're still taking drugs.</v>

00:13:33.200 --> 00:13:37.040
<v Speaker 3>But you're not any longer taking drugs to get high.</v>

00:13:37.040 --> 00:13:39.680
<v Speaker 3>You're taking drugs to stop getting high.</v>

00:13:39.680 --> 00:13:43.520
<v Speaker 3>And so even though the behavior is similar in one small sense,</v>

00:13:43.520 --> 00:13:45.440
<v Speaker 3>you were no longer participating in sin.</v>

00:13:45.440 --> 00:13:47.280
<v Speaker 3>You're actively fleeing from it.</v>

00:13:47.280 --> 00:13:51.520
<v Speaker 3>In other cases, you slip back into something and do something you</v>

00:13:51.520 --> 00:13:52.880
<v Speaker 3>wanted to stop.</v>

00:13:52.880 --> 00:13:56.720
<v Speaker 3>For Christians to understand these things in spiritual terms and in Christian</v>

00:13:56.720 --> 00:13:59.600
<v Speaker 3>terms and in psychological terms is very helpful.</v>

00:13:59.600 --> 00:14:03.440
<v Speaker 3>It's actually beneficial, which is why I think that not disregarding the</v>

00:14:03.440 --> 00:14:06.720
<v Speaker 3>science of it is so crucial is that to help someone who's</v>

00:14:06.720 --> 00:14:10.240
<v Speaker 3>in trouble is you being God's hand in their life.</v>

00:14:10.240 --> 00:14:12.560
<v Speaker 3>And that's going to take more than just lecturing them.</v>

00:14:12.560 --> 00:14:16.160
<v Speaker 3>It's going to take actually understanding keeping are some of the mechanisms,</v>

00:14:16.160 --> 00:14:19.920
<v Speaker 3>here are some of the underlying reasons, but it doesn't explain to</v>

00:14:19.920 --> 00:14:22.480
<v Speaker 3>the extent that well this guy's just stuck being a sinner, he</v>

00:14:22.480 --> 00:14:23.760
<v Speaker 3>can never stop doing that.</v>

00:14:23.760 --> 00:14:25.280
<v Speaker 3>That's not Christian.</v>

00:14:25.280 --> 00:14:26.560
<v Speaker 3>It may be hard.</v>

00:14:26.560 --> 00:14:30.560
<v Speaker 3>It will absolutely require God's support and help in his prayer and</v>

00:14:30.560 --> 00:14:32.480
<v Speaker 3>your prayer as a friend.</v>

00:14:32.480 --> 00:14:37.200
<v Speaker 3>But it requires you to acknowledge that the more we sin in</v>

00:14:37.200 --> 00:14:39.840
<v Speaker 3>our lives, the more complicated we make things, and often</v>

00:14:40.800 --> 00:14:43.200
<v Speaker 3>the more difficult it is just unwind it.</v>

00:14:43.200 --> 00:14:46.000
<v Speaker 3>Sometimes repentance is not a single step.</v>

00:14:46.000 --> 00:14:49.040
<v Speaker 3>You can easily get so deep into something that you have to</v>

00:14:49.040 --> 00:14:51.200
<v Speaker 3>unravel a whole bunch of stuff.</v>

00:14:51.200 --> 00:14:53.600
<v Speaker 3>And other episodes we've talked about how that's the case with all</v>

00:14:53.600 --> 00:14:55.040
<v Speaker 3>of our civilization.</v>

00:14:55.040 --> 00:14:58.080
<v Speaker 3>We could solve any one of these problems, and there are going</v>

00:14:58.080 --> 00:15:01.840
<v Speaker 3>to be thirty more equally dire problems that also have to be</v>

00:15:01.840 --> 00:15:04.880
<v Speaker 3>solved. It is not an excuse not to solve any of 'em.</v>

00:15:04.880 --> 00:15:08.960
<v Speaker 3>It's an acknowledgement that when a civilization goes off the rails, when</v>

00:15:08.960 --> 00:15:13.760
<v Speaker 3>an individual's life goes off the rails through sin, the accumulated harm</v>

00:15:13.760 --> 00:15:16.800
<v Speaker 3>from that takes a while to fix.</v>

00:15:16.800 --> 00:15:20.720
<v Speaker 3>And as Christians, we can never say, you know, go and sin</v>

00:15:20.720 --> 00:15:24.000
<v Speaker 3>no more, you know, be fed and warm and just be happy.</v>

00:15:24.000 --> 00:15:26.240
<v Speaker 3>Like, no, it's you're gonna struggle.</v>

00:15:26.240 --> 00:15:29.520
<v Speaker 3>And as Christians, we have to acknowledge that so we can actually</v>

00:15:29.520 --> 00:15:30.400
<v Speaker 3>help each</v>

00:15:30.400 --> 00:15:31.920
other. In

00:15:31.920 --> 00:15:36.960
<v Speaker 2>a number of previous episodes, the issue of the nature of man</v>

00:15:36.960 --> 00:15:42.480
<v Speaker 2>with regard to division into parts has come up, and subsequent to</v>

00:15:42.480 --> 00:15:45.440
<v Speaker 2>those discussions, I've had a number of people ask me a fair</v>

00:15:45.440 --> 00:15:49.520
<v Speaker 2>number at this point, to expand on why I believe man is</v>

00:15:49.520 --> 00:15:53.760
<v Speaker 2>tripartite instead of simply bipartite, which is to say man has three</v>

00:15:53.760 --> 00:15:56.640
<v Speaker 2>parts instead of just two.</v>

00:15:56.640 --> 00:16:01.840
<v Speaker 2>Because in philosophy you typically have historical discussions and still ongoing today</v>

00:16:02.320 --> 00:16:06.800
<v Speaker 2>regarding the division of man into body and mind usually, and then</v>

00:16:06.800 --> 00:16:10.160
<v Speaker 2>in theology you usually have discussions of the division of man into</v>

00:16:10.160 --> 00:16:10.960
<v Speaker 2>body and soul.</v>

00:16:13.120 --> 00:16:16.480
<v Speaker 2>I believe that there are three parts to man.</v>

00:16:16.480 --> 00:16:19.040
<v Speaker 2>Now I'm not saying you necessarily have to believe this.</v>

00:16:19.040 --> 00:16:21.360
<v Speaker 2>I'm saying I believe it is correct and I believe it is</v>

00:16:21.360 --> 00:16:23.280
<v Speaker 2>a useful way to look at man.</v>

00:16:23.280 --> 00:16:25.520
<v Speaker 2>But you are not bound to believe this.</v>

00:16:25.520 --> 00:16:28.800
<v Speaker 2>It is not sin to disagree with me on this point.</v>

00:16:28.800 --> 00:16:34.400
<v Speaker 2>And so man is body, mind, and soul.</v>

00:16:34.400 --> 00:16:39.280
<v Speaker 2>Sometimes, historically, and in some contexts, you'll see someone say spirit instead</v>

00:16:39.280 --> 00:16:40.160
<v Speaker 2>of soul.</v>

00:16:40.160 --> 00:16:44.480
<v Speaker 2>I typically try to avoid that one because some people use spirit</v>

00:16:44.480 --> 00:16:47.680
<v Speaker 2>to mean mind, and some people use spirit to mean soul, so</v>

00:16:47.680 --> 00:16:49.200
<v Speaker 2>that one can be a little confusing.</v>

00:16:49.280 --> 00:16:52.800
<v Speaker 2>Twy I prefer to say body, mind, and soul.</v>

00:16:52.800 --> 00:16:56.400
<v Speaker 2>The problem that we have and that we're discussing in this episode</v>

00:16:56.640 --> 00:17:02.400
<v Speaker 2>is partly that scientists, atheistic scientists, I mean when I say that,</v>

00:17:02.400 --> 00:17:06.560
<v Speaker 2>and others in some of these fields focus only on the body</v>

00:17:06.560 --> 00:17:07.840
<v Speaker 2>and the mind.</v>

00:17:07.840 --> 00:17:11.280
<v Speaker 2>Now setting aside the fact that there's a very real problem for</v>

00:17:11.280 --> 00:17:13.600
<v Speaker 2>them of what is the mind?</v>

00:17:13.600 --> 00:17:18.320
<v Speaker 2>How do you have this immaterial thing in a purely materialistic universe?</v>

00:17:18.320 --> 00:17:22.000
<v Speaker 2>But they focus solely on those things, and so they wind up</v>

00:17:22.000 --> 00:17:27.840
<v Speaker 2>looking at man as being mechanistic, as being essentially an automaton, a</v>

00:17:27.840 --> 00:17:32.720
<v Speaker 2>robot. On the other hand, you have Christians who will look at</v>

00:17:32.720 --> 00:17:36.720
<v Speaker 2>these things and they typically won't bother with the tripartite division so</v>

00:17:36.720 --> 00:17:39.760
<v Speaker 2>they'll focus completely on the soul.</v>

00:17:39.760 --> 00:17:44.400
<v Speaker 2>Well, if you do that, you've effectively become a Gnostic.</v>

00:17:44.400 --> 00:17:47.840
<v Speaker 2>Because what you're doing is you're denying the reality of the flesh.</v>

00:17:47.840 --> 00:17:51.520
<v Speaker 2>If you don't look at the fact that man has these different</v>

00:17:51.520 --> 00:17:54.800
<v Speaker 2>parts, you are going to approach these things in a way that</v>

00:17:54.800 --> 00:17:57.280
<v Speaker 2>is not going to be beneficial.</v>

00:17:57.280 --> 00:18:02.160
<v Speaker 2>Because with regard to the atheist, he is going to ignore the</v>

00:18:02.160 --> 00:18:03.840
<v Speaker 2>spiritual aspect.</v>

00:18:03.840 --> 00:18:06.160
<v Speaker 2>He's going to ignore these things are sins.</v>

00:18:06.160 --> 00:18:09.520
<v Speaker 2>He's going to ignore why these things are even occurring.</v>

00:18:09.520 --> 00:18:13.360
<v Speaker 2>The fact that we're fallen, the fact that we have these proclivities,</v>

00:18:13.360 --> 00:18:18.880
<v Speaker 2>the fact that original sin gives us this tendency toward these behaviors.</v>

00:18:18.880 --> 00:18:21.920
<v Speaker 2>And on the other hand, if you're looking at the Christian side</v>

00:18:21.920 --> 00:18:25.600
<v Speaker 2>of things, they're going to ignore that many of these also have</v>

00:18:25.600 --> 00:18:27.920
<v Speaker 2>biological foundations.</v>

00:18:27.920 --> 00:18:31.600
<v Speaker 2>There are parts of our biology that feed into many of these</v>

00:18:31.600 --> 00:18:38.640
<v Speaker 2>problems. If you don't look at man as being this Gestalt, something</v>

00:18:38.640 --> 00:18:41.760
<v Speaker 2>that is greater than the sum of its parts, and then looking</v>

00:18:41.760 --> 00:18:45.840
<v Speaker 2>at the parts themselves, you are going to miss something, inevitably you</v>

00:18:45.840 --> 00:18:47.680
<v Speaker 2>are going to miss something.</v>

00:18:48.400 --> 00:18:52.560
<v Speaker 2>And so essentially, the breakdown is that the body is your biology,</v>

00:18:52.560 --> 00:18:56.400
<v Speaker 2>and so there are biological bases for some of these things.</v>

00:18:56.400 --> 00:18:57.680
<v Speaker 2>For instance, addiction.</v>

00:18:57.680 --> 00:19:02.080
<v Speaker 2>If you are addicted to alcohol, you have created in your biology</v>

00:19:02.960 --> 00:19:04.960
<v Speaker 2>an addiction to ethanol.</v>

00:19:04.960 --> 00:19:07.040
<v Speaker 2>And in fact that is one of the addictions that if you</v>

00:19:07.040 --> 00:19:09.280
<v Speaker 2>quit cold turkey it will kill you.</v>

00:19:09.280 --> 00:19:12.320
<v Speaker 2>In many cases, won't always kill you.</v>

00:19:12.320 --> 00:19:15.600
<v Speaker 2>But that's not how you quit using alcohol.</v>

00:19:15.600 --> 00:19:18.400
<v Speaker 2>You have to wean yourself off of that because if you go</v>

00:19:18.560 --> 00:19:22.960
<v Speaker 2>cold turkey, you are probably going to induce an emergency with regard</v>

00:19:22.960 --> 00:19:28.000
<v Speaker 2>to your biology than there is, with regard to the mind, the</v>

00:19:28.000 --> 00:19:30.960
<v Speaker 2>second part of man, psychology.</v>

00:19:30.960 --> 00:19:37.120
<v Speaker 2>Psychology primarily attempts to address how the mind works, what the mind</v>

00:19:37.120 --> 00:19:41.600
<v Speaker 2>does, how it interacts with the biology, because of course those two</v>

00:19:41.600 --> 00:19:43.280
<v Speaker 2>are very closely linked.</v>

00:19:43.280 --> 00:19:47.600
<v Speaker 2>Your biology and your mind are incredibly closely linked to the point</v>

00:19:47.600 --> 00:19:50.240
<v Speaker 2>where we almost can't disentangle the two.</v>

00:19:50.240 --> 00:19:52.480
<v Speaker 2>But of course the same can be said with regard to the</v>

00:19:52.480 --> 00:19:56.480
<v Speaker 2>mind and the soul, which I'll get to in a minute.</v>

00:19:56.480 --> 00:20:02.000
<v Speaker 2>But certain parts, certain subsets of the field of psychology deal in</v>

00:20:02.000 --> 00:20:05.840
<v Speaker 2>large part with the biological seat of the mind, which is the</v>

00:20:05.840 --> 00:20:07.920
<v Speaker 2>brain, which is your neurochemistry.</v>

00:20:07.920 --> 00:20:10.400
<v Speaker 2>Because we know there are certain things we can do to the</v>

00:20:10.400 --> 00:20:15.520
<v Speaker 2>brain that change not necessarily the mind itself, but how the mind</v>

00:20:15.520 --> 00:20:19.040
<v Speaker 2>is able to express itself in reality.</v>

00:20:19.040 --> 00:20:22.560
<v Speaker 2>And so if certain parts of the brain are damaged, it can</v>

00:20:22.560 --> 00:20:25.600
<v Speaker 2>change your behavior, it can change your personality.</v>

00:20:25.600 --> 00:20:28.720
<v Speaker 2>If certain parts of the brain are destroyed, it can change your</v>

00:20:28.720 --> 00:20:33.280
<v Speaker 2>capabilities at least At least until neuroplasticity allows the brain to compensate</v>

00:20:33.280 --> 00:20:36.560
<v Speaker 2>for that to some degree, not perfectly, of course, it's never good</v>

00:20:36.560 --> 00:20:39.680
<v Speaker 2>to lose any portion of your brain.</v>

00:20:39.680 --> 00:20:43.360
<v Speaker 2>But the mind is a part of who and what you are,</v>

00:20:43.360 --> 00:20:44.080
<v Speaker 2>and so it is necessary</v>

00:20:44.960 --> 00:20:49.440
<v Speaker 2>to have some field, some undertaking to understand that, and we call</v>

00:20:49.440 --> 00:20:50.800
<v Speaker 2>that psychology.</v>

00:20:50.800 --> 00:20:53.120
<v Speaker 2>That is the study of the mind.</v>

00:20:53.120 --> 00:20:58.000
<v Speaker 2>Yes, of course, again, to repeat myself and to emphasize it, today</v>

00:20:58.000 --> 00:21:02.800
<v Speaker 2>we have a lot of study into the neurochemical processes, into the</v>

00:21:02.800 --> 00:21:08.320
<v Speaker 2>actual biological foundation of these things, within the field of psychology Part</v>

00:21:08.320 --> 00:21:10.640
<v Speaker 2>of that is just because now we have the machinery and things</v>

00:21:10.640 --> 00:21:12.320
<v Speaker 2>where we can actually test these things.</v>

00:21:12.320 --> 00:21:16.080
<v Speaker 2>We didn't have functional MRIs in years past.</v>

00:21:16.080 --> 00:21:19.280
<v Speaker 2>Now we can actually look into the brain and see what it's</v>

00:21:19.280 --> 00:21:24.160
<v Speaker 2>doing, particularly when you are, say, formulating certain thoughts or you were</v>

00:21:24.160 --> 00:21:29.840
<v Speaker 2>viewing certain stimuli, that's very useful to the field of psychology.</v>

00:21:29.840 --> 00:21:34.000
<v Speaker 2>And then third, the third part of man, we have the soul.</v>

00:21:34.000 --> 00:21:36.720
<v Speaker 2>Well, that's religion, that's Christianity.</v>

00:21:36.720 --> 00:21:40.080
<v Speaker 2>You need that as well to address these problems.</v>

00:21:40.080 --> 00:21:44.480
<v Speaker 2>Because if you simply address man as being biology and then somehow</v>

00:21:44.480 --> 00:21:49.840
<v Speaker 2>that produces a mind, again ignoring the problem of making that leap.</v>

00:21:49.840 --> 00:21:52.000
<v Speaker 2>You haven't looked at the totality.</v>

00:21:52.000 --> 00:21:56.960
<v Speaker 2>You haven't looked at the whole of the situation because why do</v>

00:21:56.960 --> 00:21:58.560
<v Speaker 2>we do these things?</v>

00:21:58.560 --> 00:22:00.960
<v Speaker 2>Why do we have these proclivities?</v>

00:22:00.960 --> 00:22:06.720
<v Speaker 2>Why are we inclined toward sin, toward these destructive behaviors?</v>

00:22:06.720 --> 00:22:10.320
<v Speaker 2>Biology does not provide sufficient reasons.</v>

00:22:10.320 --> 00:22:11.520
<v Speaker 2>Religion does.</v>

00:22:11.520 --> 00:22:15.840
<v Speaker 2>Christianity gives you the answers to those questions, and it is also</v>

00:22:15.840 --> 00:22:18.320
<v Speaker 2>part of the solution to these problems.</v>

00:22:18.320 --> 00:22:23.200
<v Speaker 2>So if you have an addiction, it is necessary to approach it</v>

00:22:23.200 --> 00:22:25.360
<v Speaker 2>with all three of these in mind.</v>

00:22:25.360 --> 00:22:28.800
<v Speaker 2>An addiction is not generally something that you are going to solve</v>

00:22:28.800 --> 00:22:33.840
<v Speaker 2>purely biologically, purely psychologically, or purely spiritually.</v>

00:22:33.840 --> 00:22:37.760
<v Speaker 2>And so those who simply tell you will stop sinning are doing</v>

00:22:37.760 --> 00:22:42.000
<v Speaker 2>you a very real disservice if they don't recognize that certain sins</v>

00:22:42.000 --> 00:22:49.360
<v Speaker 2>do also have either a biological basis or a biological consequence.</v>

00:22:49.360 --> 00:22:53.040
<v Speaker 2>Because for some sins, if you if you engage them at least</v>

00:22:53.040 --> 00:22:54.160
<v Speaker 2>over a long period of time.</v>

00:22:54.160 --> 00:22:57.760
<v Speaker 2>Actually some sins it can be instantly, for instance, heroin.</v>

00:22:57.760 --> 00:23:02.320
<v Speaker 2>But generally speaking, if you engage in certain sins over a long</v>

00:23:02.320 --> 00:23:08.080
<v Speaker 2>period of time, you are going to create a reinforcing mechanism biologically</v>

00:23:08.320 --> 00:23:11.840
<v Speaker 2>that gives you a predisposition toward that, even if you didn't have</v>

00:23:11.840 --> 00:23:14.720
<v Speaker 2>it originally, which you may very well.</v>

00:23:14.720 --> 00:23:17.280
<v Speaker 2>That is another aspect of this.</v>

00:23:17.280 --> 00:23:24.320
<v Speaker 2>There are genetic predispositions in certain populations to certain kinds of sins.</v>

00:23:24.320 --> 00:23:27.200
<v Speaker 2>That is simply a reality of the fallen world in which we</v>

00:23:27.200 --> 00:23:30.480
<v Speaker 2>live, and we've gone over this in previous episodes with regard to</v>

00:23:30.480 --> 00:23:34.400
<v Speaker 2>biology, with regard to race, and things like that.</v>

00:23:34.400 --> 00:23:38.720
<v Speaker 2>If you are part of a population that has a genetic predisposition</v>

00:23:38.720 --> 00:23:42.480
<v Speaker 2>to a certain sort of sin, you should be more careful in</v>

00:23:42.480 --> 00:23:46.720
<v Speaker 2>avoiding that Then would be someone in a population without that genetic</v>

00:23:46.720 --> 00:23:52.320
<v Speaker 2>predisposition. One of the most obvious examples would be the Amerindians.</v>

00:23:52.320 --> 00:23:56.960
<v Speaker 2>The Amerindians have a reputation of being alcoholics.</v>

00:23:56.960 --> 00:24:01.040
<v Speaker 2>Part of the reason that they have a proclivity toward that particular</v>

00:24:01.040 --> 00:24:04.800
<v Speaker 2>kind of sin is that they lack the same level of an</v>

00:24:04.800 --> 00:24:10.000
<v Speaker 2>enzyme that breaks down alcohol, that breaks down ethanol, when compared to</v>

00:24:10.000 --> 00:24:11.200
<v Speaker 2>European populations.</v>

00:24:11.200 --> 00:24:12.880
<v Speaker 2>We have more of it.</v>

00:24:12.880 --> 00:24:16.080
<v Speaker 2>And so if you drink the same amount of alcohol as a</v>

00:24:16.080 --> 00:24:20.800
<v Speaker 2>European, you are not going to have the problem with alcoholism that</v>

00:24:20.800 --> 00:24:24.720
<v Speaker 2>an Amerindian would at the same level of consumption.</v>

00:24:24.720 --> 00:24:27.440
<v Speaker 2>Because his body is not going to break it down in the</v>

00:24:27.440 --> 00:24:28.960
<v Speaker 2>same way that yours does.</v>

00:24:28.960 --> 00:24:31.360
<v Speaker 2>Of course there are also differences across gender.</v>

00:24:31.360 --> 00:24:35.760
<v Speaker 2>Men break down alcohol more readily and in greater volumes than women.</v>

00:24:35.760 --> 00:24:39.200
<v Speaker 2>These are biological differences, and they play into</v>

00:24:40.560 --> 00:24:44.960
<v Speaker 2>that addiction, potentially, we call alcoholism.</v>

00:24:44.960 --> 00:24:48.960
<v Speaker 2>Now there are of course psychological aspects to that, because for many</v>

00:24:49.040 --> 00:24:50.560
<v Speaker 2>it is going to be a coping mechanism.</v>

00:24:51.360 --> 00:24:55.680
<v Speaker 2>And saying that something is a coping mechanism is not psychologizing, it</v>

00:24:55.680 --> 00:25:00.000
<v Speaker 2>is not using psychology to explain away the sin, because something can</v>

00:25:00.000 --> 00:25:01.920
<v Speaker 2>be simultaneously a sin</v>

00:25:02.960 --> 00:25:06.400
<v Speaker 2>And a psychological condition.</v>

00:25:06.400 --> 00:25:12.560
<v Speaker 2>So for instance, if you take heroin, you are going to create</v>

00:25:12.560 --> 00:25:16.880
<v Speaker 2>a biological dependence on that drug, in most cases, the first time</v>

00:25:16.880 --> 00:25:18.480
<v Speaker 2>you do it.</v>

00:25:18.480 --> 00:25:21.600
<v Speaker 2>So incidentally, do not do heroin.</v>

00:25:21.600 --> 00:25:23.920
<v Speaker 2>This is not something where you say, oh, I'm going to experiment</v>

00:25:23.920 --> 00:25:26.320
<v Speaker 2>with you can't experiment with certain things.</v>

00:25:26.320 --> 00:25:29.280
<v Speaker 2>Because you will be addicted immediately.</v>

00:25:29.280 --> 00:25:33.200
<v Speaker 2>Incidentally, caffeine is the same way, but the caffeine addiction is nowhere</v>

00:25:33.200 --> 00:25:37.440
<v Speaker 2>near as destructive as a heroin addiction, and unlike heroin, caffeine actually</v>

00:25:37.440 --> 00:25:39.760
<v Speaker 2>has legitimate uses.</v>

00:25:39.760 --> 00:25:43.280
<v Speaker 2>But you are going to create that biological basis for that addiction,</v>

00:25:43.280 --> 00:25:45.920
<v Speaker 2>partly because the system already exists, because if you didn't have the</v>

00:25:45.920 --> 00:25:48.640
<v Speaker 2>receptors for the drug, you couldn't become addicted.</v>

00:25:48.640 --> 00:25:52.000
<v Speaker 2>But using the drug reinforces that.</v>

00:25:52.000 --> 00:25:54.400
<v Speaker 2>You become addicted immediately.</v>

00:25:54.400 --> 00:25:56.720
<v Speaker 2>And then there's the psychological aspect.</v>

00:25:56.720 --> 00:26:02.160
<v Speaker 2>Because psychologically speaking, you are going to enjoy using the drug.</v>

00:26:02.160 --> 00:26:06.880
<v Speaker 2>If heroin didn't feel good, no one would do it.</v>

00:26:06.880 --> 00:26:09.360
<v Speaker 2>The problem is that it does feel good.</v>

00:26:09.360 --> 00:26:11.040
<v Speaker 2>It's also extremely destructive.</v>

00:26:11.040 --> 00:26:13.840
<v Speaker 2>It will destroy your life and everyone around you.</v>

00:26:13.840 --> 00:26:15.680
<v Speaker 2>That's the problem with sin.</v>

00:26:15.680 --> 00:26:18.320
<v Speaker 2>As we've mentioned many times before.</v>

00:26:18.320 --> 00:26:23.360
<v Speaker 2>If sin weren't enjoyable in some sense, no one would do it.</v>

00:26:23.360 --> 00:26:26.640
<v Speaker 2>Because ultimately it is incredibly destructive.</v>

00:26:26.640 --> 00:26:30.560
<v Speaker 2>It has to have some sort of perceived positive it brings along</v>

00:26:30.560 --> 00:26:33.840
<v Speaker 2>with it, or no one would be enticed.</v>

00:26:33.840 --> 00:26:36.240
<v Speaker 2>If Satan just came up to you and said, Hey, you should</v>

00:26:36.240 --> 00:26:39.600
<v Speaker 2>chop off your foot, very few men are going to say, That</v>

00:26:39.600 --> 00:26:41.600
<v Speaker 2>sounds like a great plan.</v>

00:26:41.600 --> 00:26:44.880
<v Speaker 2>But if instead Satan says, Hey, you should drink a gallon of</v>

00:26:44.880 --> 00:26:46.160
<v Speaker 2>soda every day.</v>

00:26:46.160 --> 00:26:46.960
<v Speaker 2>Well guess what?</v>

00:26:46.960 --> 00:26:50.080
<v Speaker 2>You wind up losing your feet just the same.</v>

00:26:50.080 --> 00:26:53.280
<v Speaker 2>But there is that perceived positive that comes along with it because</v>

00:26:53.280 --> 00:26:56.080
<v Speaker 2>you probably enjoy drinking the soda, if you're the sort of person</v>

00:26:56.080 --> 00:27:00.400
<v Speaker 2>who likes really sugary beverages, which most human beings do Beings do.</v>

00:27:00.400 --> 00:27:01.680
<v Speaker 2>That's how sin works.</v>

00:27:01.680 --> 00:27:04.640
<v Speaker 2>There has to be that positive, that perceived at least positive that</v>

00:27:04.640 --> 00:27:06.320
<v Speaker 2>comes along with it.</v>

00:27:06.320 --> 00:27:12.160
<v Speaker 2>But psychologically speaking, what you've done is you've now created what starts</v>

00:27:12.160 --> 00:27:15.200
<v Speaker 2>out in many cases as a habit, obviously heroin doesn't start as</v>

00:27:15.200 --> 00:27:18.400
<v Speaker 2>a habit, it starts out as an addiction, but it starts out</v>

00:27:18.400 --> 00:27:22.400
<v Speaker 2>as either an addiction or a habit, and it eventually, once you've</v>

00:27:22.400 --> 00:27:25.600
<v Speaker 2>lost control of it, which again in some cases happens immediately, it</v>

00:27:25.600 --> 00:27:28.480
<v Speaker 2>becomes an addiction, psychologically speaking.</v>

00:27:28.480 --> 00:27:32.880
<v Speaker 2>Well now you have biology and psychology at play with regard to</v>

00:27:32.880 --> 00:27:34.160
<v Speaker 2>this addiction.</v>

00:27:34.160 --> 00:27:38.000
<v Speaker 2>And spiritually speaking, it's a little different, but at the same time</v>

00:27:38.080 --> 00:27:39.280
<v Speaker 2>it's not.</v>

00:27:39.280 --> 00:27:42.160
<v Speaker 2>Because what is it going to do?</v>

00:27:42.160 --> 00:27:45.360
<v Speaker 2>It is going to become an idol, is essentially what you're dealing</v>

00:27:45.360 --> 00:27:47.680
<v Speaker 2>with when you're dealing with an addiction.</v>

00:27:47.680 --> 00:27:49.440
<v Speaker 2>Now it's sort of a minor idol.</v>

00:27:49.440 --> 00:27:52.800
<v Speaker 2>You're not really looking to it for all good in your life,</v>

00:27:52.800 --> 00:27:55.920
<v Speaker 2>but you're looking to it for some good in your life, because</v>

00:27:55.920 --> 00:27:59.520
<v Speaker 2>this has become the thing you turn to in order to feel</v>

00:27:59.520 --> 00:28:02.880
<v Speaker 2>good about your life, in order to maybe feel like you have</v>

00:28:02.880 --> 00:28:06.720
<v Speaker 2>control, or feel like something is going right, although really you're making</v>

00:28:06.720 --> 00:28:11.280
<v Speaker 2>it worse, but there is a spiritual aspect to addiction.</v>

00:28:11.280 --> 00:28:14.960
<v Speaker 2>This is the reason, again, that those who are atheistic in their</v>

00:28:14.960 --> 00:28:19.760
<v Speaker 2>views Jews cannot truly treat addiction because they always ignore one of</v>

00:28:19.760 --> 00:28:20.800
<v Speaker 2>the aspects of it.</v>

00:28:20.800 --> 00:28:24.560
<v Speaker 2>There is a spiritual aspect to addiction.</v>

00:28:24.560 --> 00:28:28.880
<v Speaker 2>But if you as a Christian ignore the biology and the psychology,</v>

00:28:28.880 --> 00:28:33.440
<v Speaker 2>you are not doing yourself or the other person any good, because</v>

00:28:33.440 --> 00:28:37.440
<v Speaker 2>what you're doing is you're telling him just stop sinning.</v>

00:28:37.440 --> 00:28:41.440
<v Speaker 2>Has that ever worked in all of history?</v>

00:28:41.440 --> 00:28:44.880
<v Speaker 2>The answer is no, because you have to have some sort of</v>

00:28:44.880 --> 00:28:48.560
<v Speaker 2>concrete steps in order to stop engaging in the sin, regardless of</v>

00:28:48.560 --> 00:28:50.880
<v Speaker 2>what the sin happens to be.</v>

00:28:50.880 --> 00:28:54.800
<v Speaker 2>If, for instance, it happens to be drugs, then you should probably</v>

00:28:54.800 --> 00:28:58.320
<v Speaker 2>put some safeguards in place where you are not exposed to those</v>

00:28:58.320 --> 00:29:02.400
<v Speaker 2>drugs, where you don't have the opportunity to acquire them.</v>

00:29:02.400 --> 00:29:06.880
<v Speaker 2>That is a concrete step to avoid engaging in that sin.</v>

00:29:06.880 --> 00:29:11.920
<v Speaker 2>And so biologically, physically you are preventing yourself from being in a</v>

00:29:11.920 --> 00:29:16.320
<v Speaker 2>position to engage in the sin, psychologically you are putting up barriers</v>

00:29:16.320 --> 00:29:20.320
<v Speaker 2>to defend yourself against engaging in that behavior, and then that is</v>

00:29:20.320 --> 00:29:23.920
<v Speaker 2>what is enabling you not to not to sin, not to commit</v>

00:29:23.920 --> 00:29:25.920
<v Speaker 2>the spiritual transgression.</v>

00:29:25.920 --> 00:29:30.720
<v Speaker 2>All three parts of man are involved in these things.</v>

00:29:30.720 --> 00:29:34.000
<v Speaker 2>And one of the examples and the reason that Woe gave the</v>

00:29:34.240 --> 00:29:39.840
<v Speaker 2>parental warning in the opening one of the best examples is pornography,</v>

00:29:39.840 --> 00:29:44.000
<v Speaker 2>because it is so rampant in our society, unfortunately, and very little</v>

00:29:44.000 --> 00:29:46.720
<v Speaker 2>is being done to combat it.</v>

00:29:46.720 --> 00:29:50.800
<v Speaker 2>It plays on a number of systems in the brain, but we'll</v>

00:29:50.800 --> 00:29:54.240
<v Speaker 2>simplify for the sake of the episode because we're not doing a</v>

00:29:54.240 --> 00:29:58.640
<v Speaker 2>biology or psychology podcast, neurochemistry.</v>

00:29:58.640 --> 00:30:01.520
<v Speaker 2>It basically plays on the dopamine system, which is the reward system</v>

00:30:01.920 --> 00:30:03.120
<v Speaker 2>in your brain.</v>

00:30:03.120 --> 00:30:07.760
<v Speaker 2>And simplified, how the reward system in your brain works is that</v>

00:30:07.920 --> 00:30:13.600
<v Speaker 2>when you do something that your biology likes, it releases dopamine.</v>

00:30:13.840 --> 00:30:18.240
<v Speaker 2>And the dopamine is a feedback loop so that you will do</v>

00:30:18.240 --> 00:30:18.960
<v Speaker 2>it again.</v>

00:30:18.960 --> 00:30:20.160
<v Speaker 2>It's a reward.</v>

00:30:20.160 --> 00:30:24.480
<v Speaker 2>It feels good, you do it again, because generally speaking, that is</v>

00:30:24.480 --> 00:30:26.480
<v Speaker 2>how we respond.</v>

00:30:26.880 --> 00:30:30.720
<v Speaker 2>It's definitely how animals work, and in so far as we are</v>

00:30:30.720 --> 00:30:34.000
<v Speaker 2>creatures, we are biological, we are mammals.</v>

00:30:34.000 --> 00:30:34.880
<v Speaker 2>We are animals.</v>

00:30:34.880 --> 00:30:37.200
<v Speaker 2>It's just that we are more than that because again we are</v>

00:30:37.200 --> 00:30:42.880
<v Speaker 2>tripartite. And so what happens is you do this thing, your brain</v>

00:30:42.880 --> 00:30:46.880
<v Speaker 2>gives you a reward, and now you want to do it more.</v>

00:30:46.880 --> 00:30:50.480
<v Speaker 2>Because you have that biology telling you this was good, here's a</v>

00:30:50.480 --> 00:30:52.640
<v Speaker 2>drug, and that's what dopamine is, it's a drug.</v>

00:30:52.640 --> 00:30:53.920
<v Speaker 2>Not all drugs are bad.</v>

00:30:53.920 --> 00:30:58.080
<v Speaker 2>Dopamine is fine if it's doing its actual duty, if it's doing</v>

00:30:58.080 --> 00:31:00.240
<v Speaker 2>the thing it should be doing in the body.</v>

00:31:00.240 --> 00:31:02.160
<v Speaker 2>And then psychologically</v>

00:31:03.200 --> 00:31:06.480
<v Speaker 2>you have a proclivity toward this now because you had that reward</v>

00:31:06.560 --> 00:31:08.240
<v Speaker 2>and your mind goes, I want more of that.</v>

00:31:08.240 --> 00:31:11.200
<v Speaker 2>This is a good thing because I got a reward when I</v>

00:31:11.200 --> 00:31:12.240
<v Speaker 2>did it.</v>

00:31:12.240 --> 00:31:17.120
<v Speaker 2>Pornography is hijacking the system that is supposed to help you pairbond</v>

00:31:17.200 --> 00:31:20.320
<v Speaker 2>with your wife, and I'm just going to speak in terms of</v>

00:31:20.320 --> 00:31:25.440
<v Speaker 2>being a man because overwhelmingly this is a male addiction, and I'm</v>

00:31:25.440 --> 00:31:27.840
<v Speaker 2>male and I'm speaking to mostly men.</v>

00:31:27.840 --> 00:31:30.560
<v Speaker 2>This is a system that is supposed to be used to help</v>

00:31:30.560 --> 00:31:33.120
<v Speaker 2>you pair bond with your wife.</v>

00:31:33.120 --> 00:31:35.760
<v Speaker 2>Because sex gives you a reward.</v>

00:31:35.760 --> 00:31:37.760
<v Speaker 2>It releases a number of neurochemicals.</v>

00:31:37.760 --> 00:31:40.000
<v Speaker 2>Obviously, it's not just dopamine.</v>

00:31:40.000 --> 00:31:43.760
<v Speaker 2>You've also got serotonin and oxytocin involved, other things like that.</v>

00:31:43.760 --> 00:31:48.000
<v Speaker 2>But the reward system that is dopamine gives you that reward when</v>

00:31:48.000 --> 00:31:49.600
<v Speaker 2>you have sex.</v>

00:31:49.600 --> 00:31:53.360
<v Speaker 2>Because biologically your body wants you to do that again.</v>

00:31:53.360 --> 00:31:57.040
<v Speaker 2>Partly, this is how God built in a reward for doing the</v>

00:31:57.040 --> 00:32:00.000
<v Speaker 2>thing you are supposed to do in marriage.</v>

00:32:00.000 --> 00:32:03.360
<v Speaker 2>Do remember that God told us to be fruitful and multiply, and</v>

00:32:03.600 --> 00:32:07.360
<v Speaker 2>you can't really do that unless you have sex with your wife.</v>

00:32:07.360 --> 00:32:11.280
<v Speaker 2>So it's partly a reward for doing that thing you are supposed</v>

00:32:11.280 --> 00:32:12.000
<v Speaker 2>to do.</v>

00:32:12.000 --> 00:32:15.440
<v Speaker 2>And in that context, it's good.</v>

00:32:15.440 --> 00:32:18.640
<v Speaker 2>Because it builds that relationship with your wife.</v>

00:32:18.640 --> 00:32:20.560
<v Speaker 2>Which is what it should be doing.</v>

00:32:20.560 --> 00:32:25.520
<v Speaker 2>But pornography hijacks that you're not building a relationship with your computer,</v>

00:32:25.520 --> 00:32:28.080
<v Speaker 2>at least I hope you aren't.</v>

00:32:28.080 --> 00:32:31.920
<v Speaker 2>But that's what it gets you to think, because it's building on</v>

00:32:32.080 --> 00:32:35.360
<v Speaker 2>that system in your biology, in your brain, to get you to</v>

00:32:35.920 --> 00:32:40.880
<v Speaker 2>have the same reaction, the same sort of feedback loop, viewing this</v>

00:32:40.880 --> 00:32:46.080
<v Speaker 2>horrible material that you would actually interacting with your wife.</v>

00:32:46.080 --> 00:32:49.760
<v Speaker 2>There are a number of points here that are vitally important.</v>

00:32:50.160 --> 00:32:54.720
<v Speaker 2>One is that this system is part of God's design in your</v>

00:32:54.720 --> 00:32:58.800
<v Speaker 2>brain. It is part of God's design of your biology.</v>

00:32:58.800 --> 00:33:01.600
<v Speaker 2>You cannot get rid of it.</v>

00:33:01.600 --> 00:33:05.280
<v Speaker 2>You will never be 100% the master of it.</v>

00:33:05.280 --> 00:33:09.600
<v Speaker 2>It is something that is to some degree out of your control.</v>

00:33:09.600 --> 00:33:14.400
<v Speaker 2>Similar to how you will never be 100% the master of hunger.</v>

00:33:14.400 --> 00:33:17.920
<v Speaker 2>You can You can suppress it while you're fasting, you can suppress</v>

00:33:17.920 --> 00:33:20.960
<v Speaker 2>it in order to lose weight, but it will still be there,</v>

00:33:20.960 --> 00:33:24.000
<v Speaker 2>it will still nag it you, and it will get stronger over</v>

00:33:24.000 --> 00:33:28.320
<v Speaker 2>time. There are certain things built into your biology over which you</v>

00:33:28.320 --> 00:33:31.680
<v Speaker 2>cannot exercise one hundred percent control.</v>

00:33:31.680 --> 00:33:35.760
<v Speaker 2>Because to believe that you have perfect control over your biology would</v>

00:33:35.760 --> 00:33:37.120
<v Speaker 2>be Gnosticism.</v>

00:33:37.120 --> 00:33:40.080
<v Speaker 2>It would be denying the reality of the flesh and saying no,</v>

00:33:40.080 --> 00:33:43.280
<v Speaker 2>it's the mind or it's the soul that's completely in control, it's</v>

00:33:43.280 --> 00:33:45.520
<v Speaker 2>not the biology.</v>

00:33:45.520 --> 00:33:48.640
<v Speaker 2>Now, you are to discipline your body.</v>

00:33:48.640 --> 00:33:52.080
<v Speaker 2>But that is because there is a proper outlet for these things</v>

00:33:52.320 --> 00:33:53.920
<v Speaker 2>with regard to hunger.</v>

00:33:53.920 --> 00:33:54.960
<v Speaker 2>You eat good food</v>

00:33:56.000 --> 00:33:58.400
<v Speaker 2>in reasonable portions.</v>

00:33:58.400 --> 00:34:02.480
<v Speaker 2>With regard to this reward system, insofar as sex is concerned, you</v>

00:34:02.480 --> 00:34:04.000
<v Speaker 2>have sex with your wife.</v>

00:34:04.000 --> 00:34:05.600
<v Speaker 2>You're supposed to do that.</v>

00:34:05.600 --> 00:34:09.600
<v Speaker 2>The system is working as it should when you use it in</v>

00:34:09.600 --> 00:34:10.960
<v Speaker 2>that way.</v>

00:34:10.960 --> 00:34:16.080
<v Speaker 2>But again, pornography hijacks it and that is how it works.</v>

00:34:16.080 --> 00:34:19.600
<v Speaker 2>So you can't completely suppress that drive.</v>

00:34:19.600 --> 00:34:23.600
<v Speaker 2>Because as a man, you are always going to enjoy seeing naked</v>

00:34:23.600 --> 00:34:29.120
<v Speaker 2>women. Unless you are given the gift of celibacy, and you probably</v>

00:34:29.120 --> 00:34:32.000
<v Speaker 2>aren't. I highly doubt there's a single man listening to this podcast</v>

00:34:32.000 --> 00:34:33.440
<v Speaker 2>who has been given that gift.</v>

00:34:33.440 --> 00:34:35.680
<v Speaker 2>And if he is, I don't know why he's listening to this</v>

00:34:35.680 --> 00:34:39.200
<v Speaker 2>particular episode or at least this section of it.</v>

00:34:39.200 --> 00:34:43.280
<v Speaker 2>So it's something that is going to be with you your entire</v>

00:34:43.280 --> 00:34:46.560
<v Speaker 2>life. Because it has a legitimate purpose.</v>

00:34:46.560 --> 00:34:50.480
<v Speaker 2>It was designed by God to serve a legitimate end.</v>

00:34:50.480 --> 00:34:54.720
<v Speaker 2>It is just that sin hijacks it and uses it toward wicked</v>

00:34:54.720 --> 00:34:57.920
<v Speaker 2>ends. That's the spiritual aspect of this.</v>

00:34:57.920 --> 00:35:00.160
<v Speaker 2>Because that's a sin, we all know that.</v>

00:35:00.160 --> 00:35:03.280
<v Speaker 2>Viewing pornography is a sin.</v>

00:35:03.280 --> 00:35:06.960
<v Speaker 2>Having the inclination to view it is also a sin, because we</v>

00:35:06.960 --> 00:35:09.440
<v Speaker 2>have that only due to original sin.</v>

00:35:09.440 --> 00:35:11.600
<v Speaker 2>That is part of our fallen nature.</v>

00:35:11.600 --> 00:35:15.760
<v Speaker 2>In a state of perfection, you would not have that inclination because</v>

00:35:15.760 --> 00:35:18.800
<v Speaker 2>your only sexual desire would be towards your wife.</v>

00:35:18.800 --> 00:35:21.520
<v Speaker 2>And that is perfectly legitimate, that is a good thing that is</v>

00:35:21.520 --> 00:35:22.480
<v Speaker 2>from God.</v>

00:35:22.480 --> 00:35:25.040
<v Speaker 2>You should embrace that and focus on that.</v>

00:35:25.040 --> 00:35:29.680
<v Speaker 2>And incidentally, that is the cure that Scripture gives.</v>

00:35:29.680 --> 00:35:31.440
<v Speaker 2>Let each man have his own wife.</v>

00:35:31.440 --> 00:35:34.640
<v Speaker 2>That is the cure for sexual sin according to the Word of</v>

00:35:34.640 --> 00:35:40.480
<v Speaker 2>God. But with regard to this addiction, which is what viewing pornography</v>

00:35:40.480 --> 00:35:45.360
<v Speaker 2>becomes for so many men these days, you can't address that addiction</v>

00:35:45.360 --> 00:35:49.440
<v Speaker 2>without addressing all of the parts of that problem.</v>

00:35:49.760 --> 00:35:53.680
<v Speaker 2>Biologically speaking, it's going to depend on how long you have been</v>

00:35:53.680 --> 00:35:56.640
<v Speaker 2>viewing it, and how frequently.</v>

00:35:56.640 --> 00:36:00.160
<v Speaker 2>Because the longer you do that, the more it is going to</v>

00:36:00.160 --> 00:36:00.960
<v Speaker 2>affect you.</v>

00:36:00.960 --> 00:36:04.320
<v Speaker 2>It actually decreases the gray matter in your brain, it rearranges connectivity</v>

00:36:04.880 --> 00:36:07.120
<v Speaker 2>in the frontal lobe.</v>

00:36:07.120 --> 00:36:09.840
<v Speaker 2>There are all sorts of things that it does.</v>

00:36:09.840 --> 00:36:12.480
<v Speaker 2>It obviously impacts your dopamine system.</v>

00:36:12.480 --> 00:36:16.720
<v Speaker 2>It actually causes some resistance to dopamine.</v>

00:36:16.720 --> 00:36:20.960
<v Speaker 2>It requires a greater dose of dopamine for you to feel anything</v>

00:36:20.960 --> 00:36:23.920
<v Speaker 2>when you've been engaging in this behavior for too long.</v>

00:36:23.920 --> 00:36:24.960
<v Speaker 2>Various things like that.</v>

00:36:24.960 --> 00:36:27.040
<v Speaker 2>We're not getting into necessarily all of the biology right now.</v>

00:36:27.040 --> 00:36:28.720
<v Speaker 2>It's not the point of the episode</v>

00:36:29.600 --> 00:36:34.560
<v Speaker 2>But biologically speaking, it alters your brain.</v>

00:36:34.560 --> 00:36:38.960
<v Speaker 2>And so you have to account for that in how you address</v>

00:36:38.960 --> 00:36:40.080
<v Speaker 2>the sin.</v>

00:36:40.080 --> 00:36:43.040
<v Speaker 2>Because you have created, by your own actions,</v>

00:36:43.920 --> 00:36:49.360
<v Speaker 2>a feedback system, a feedback loop, in which you are now more</v>

00:36:49.360 --> 00:36:53.680
<v Speaker 2>biologically addicted to this thing than you were at the beginning.</v>

00:36:53.840 --> 00:36:57.840
<v Speaker 2>And so biologically, you have a problem.</v>

00:36:57.840 --> 00:37:02.080
<v Speaker 2>It's not just psychological, it's not just spiritual.</v>

00:37:02.080 --> 00:37:04.880
<v Speaker 2>There is a biological basis to it now.</v>

00:37:04.880 --> 00:37:07.040
<v Speaker 2>That has to be addressed as well.</v>

00:37:07.040 --> 00:37:11.600
<v Speaker 2>Unfortunately in this case, the best way to address that is simply</v>

00:37:11.600 --> 00:37:12.800
<v Speaker 2>to stop.</v>

00:37:12.800 --> 00:37:15.840
<v Speaker 2>But you have to stop and hold to that for a period</v>

00:37:15.840 --> 00:37:19.360
<v Speaker 2>of time, because your brain has to repair itself from the damage</v>

00:37:19.360 --> 00:37:21.200
<v Speaker 2>that you have caused.</v>

00:37:21.440 --> 00:37:26.240
<v Speaker 2>Psychologically, we have some better tools because psychologically it's not just hey</v>

00:37:26.320 --> 00:37:28.720
<v Speaker 2>you have to stop and then hope for the best over a</v>

00:37:28.720 --> 00:37:30.720
<v Speaker 2>period of time.</v>

00:37:30.720 --> 00:37:37.120
<v Speaker 2>Psychologically, what you can do is remove the things that create that</v>

00:37:37.120 --> 00:37:41.920
<v Speaker 2>temptation. You can avoid the things that cause you to fall into</v>

00:37:41.920 --> 00:37:42.960
<v Speaker 2>that sin.</v>

00:37:42.960 --> 00:37:45.760
<v Speaker 2>And so for every man it's going to be different because there</v>

00:37:45.760 --> 00:37:47.440
<v Speaker 2>are going to be different temptations.</v>

00:37:47.440 --> 00:37:50.800
<v Speaker 2>There'll be some similarities, of course, across men, but it's going to</v>

00:37:50.800 --> 00:37:52.000
<v Speaker 2>be specific.</v>

00:37:52.000 --> 00:37:54.880
<v Speaker 2>And so maybe you need to have your computer in a public</v>

00:37:54.880 --> 00:37:58.080
<v Speaker 2>part of your house, so that you don't have that temptation where</v>

00:37:58.080 --> 00:38:01.600
<v Speaker 2>you are alone with this thing that facilitates your sin.</v>

00:38:01.920 --> 00:38:06.720
<v Speaker 2>Or maybe you should restrict your internet usage between certain hours.</v>

00:38:06.720 --> 00:38:10.000
<v Speaker 2>There are all sorts of steps you can take that will help</v>

00:38:10.000 --> 00:38:11.680
<v Speaker 2>you psychologically.</v>

00:38:11.680 --> 00:38:15.040
<v Speaker 2>Maybe when you have that temptation, you go to 50 push-ups or</v>

00:38:15.040 --> 00:38:18.000
<v Speaker 2>whatever it happens to be, run a mile.</v>

00:38:18.000 --> 00:38:20.480
<v Speaker 2>These are sorts of behavioral approaches.</v>

00:38:20.480 --> 00:38:24.800
<v Speaker 2>We're almost talking about cognitive behavioral therapy here, but there's sorts of</v>

00:38:25.120 --> 00:38:31.120
<v Speaker 2>approaches here, psychologically, where you can use the same sort of psychological</v>

00:38:31.120 --> 00:38:35.440
<v Speaker 2>systems that were hijacked in order to get you to engage in</v>

00:38:35.440 --> 00:38:40.240
<v Speaker 2>this behavior and continue engaging in it To diminish the engagement and</v>

00:38:40.240 --> 00:38:42.960
<v Speaker 2>form a positive habit instead, which is really what you're doing.</v>

00:38:42.960 --> 00:38:47.040
<v Speaker 2>You're trying to form a new habit to replace this old habit,</v>

00:38:47.040 --> 00:38:50.160
<v Speaker 2>which is a point I want to emphasize here.</v>

00:38:50.160 --> 00:38:54.800
<v Speaker 2>If you have a negative habit, generally speaking, you are going to</v>

00:38:54.800 --> 00:39:00.080
<v Speaker 2>have more success replacing it with a positive habit than simply trying</v>

00:39:00.080 --> 00:39:02.240
<v Speaker 2>to get rid of the negative habit.</v>

00:39:02.240 --> 00:39:04.880
<v Speaker 2>It is more effective to create a replacement</v>

00:39:05.760 --> 00:39:10.000
<v Speaker 2>than simply attempt to suppress or destroy the old habit you no</v>

00:39:10.000 --> 00:39:11.760
<v Speaker 2>longer want.</v>

00:39:11.760 --> 00:39:15.040
<v Speaker 2>Which is what you are trying to do when you create a</v>

00:39:15.040 --> 00:39:20.640
<v Speaker 2>new set of incentives or circumstances that will have you doing something</v>

00:39:20.640 --> 00:39:22.400
<v Speaker 2>other than the sin.</v>

00:39:22.400 --> 00:39:25.360
<v Speaker 2>And again, so every man it's going to be different.</v>

00:39:25.360 --> 00:39:30.080
<v Speaker 2>But spiritually, the third aspect of this, because again man is tripartite,</v>

00:39:30.080 --> 00:39:31.920
<v Speaker 2>it is sin.</v>

00:39:31.920 --> 00:39:34.720
<v Speaker 2>You need to confess the sin.</v>

00:39:34.720 --> 00:39:38.960
<v Speaker 2>It may be, and in many cases it definitely is, that confessing</v>

00:39:38.960 --> 00:39:42.800
<v Speaker 2>the sin to another man is going to be beneficial.</v>

00:39:42.800 --> 00:39:44.800
<v Speaker 2>That doesn't have to be your pastor.</v>

00:39:44.800 --> 00:39:48.880
<v Speaker 2>Maybe it isn't your pastor, because these days many pastors are questionable</v>

00:39:48.960 --> 00:39:52.800
<v Speaker 2>we'll say, without getting too deeply into that topic here.</v>

00:39:52.800 --> 00:39:56.080
<v Speaker 2>It is certainly not going to be your wife.</v>

00:39:56.080 --> 00:39:59.680
<v Speaker 2>And I want every man listening to understand that.</v>

00:39:59.680 --> 00:40:04.480
<v Speaker 2>If you decide that the wise thing to do, and it's not,</v>

00:40:04.480 --> 00:40:06.880
<v Speaker 2>but if you decide that the wise thing to do is to</v>

00:40:06.880 --> 00:40:10.480
<v Speaker 2>confess this sin to your wife, You are going to destroy your</v>

00:40:10.480 --> 00:40:13.600
<v Speaker 2>marriage. At the very least, you are going to harm it.</v>

00:40:13.600 --> 00:40:17.440
<v Speaker 2>This is something that you confess to a male friend whom you</v>

00:40:17.440 --> 00:40:19.280
<v Speaker 2>truly trust.</v>

00:40:19.280 --> 00:40:22.800
<v Speaker 2>This is something you confess to another Christian man who is going</v>

00:40:22.800 --> 00:40:25.600
<v Speaker 2>to hold you accountable.</v>

00:40:25.600 --> 00:40:30.400
<v Speaker 2>This is the reason that we need to have male Christian friends,</v>

00:40:30.400 --> 00:40:31.200
<v Speaker 2>one of the reasons.</v>

00:40:31.200 --> 00:40:34.960
<v Speaker 2>It's not the only reason obviously, but it's one of the reasons.</v>

00:40:34.960 --> 00:40:38.320
<v Speaker 2>Because we are to confess our sins one to another.</v>

00:40:38.320 --> 00:40:40.240
<v Speaker 2>But that's a matter of wisdom.</v>

00:40:40.240 --> 00:40:43.440
<v Speaker 2>You need to know to whom to confess that sin, and it's</v>

00:40:43.440 --> 00:40:47.920
<v Speaker 2>going to be again another man who can help hold you accountable.</v>

00:40:47.920 --> 00:40:49.600
<v Speaker 2>And one of the ways that you can create that sort of</v>

00:40:50.000 --> 00:40:54.240
<v Speaker 2>accountability is that if you fall back into the sin, you tell</v>

00:40:54.240 --> 00:40:59.520
<v Speaker 2>him. And he'll chastise you for it, encourage you to stop, and</v>

00:40:59.520 --> 00:41:04.480
<v Speaker 2>that's part of it, encouraging each other to avoid these things, helping</v>

00:41:04.480 --> 00:41:09.360
<v Speaker 2>each other to avoid the circumstances that create the temptation to fall</v>

00:41:09.360 --> 00:41:12.320
<v Speaker 2>back into that sin.</v>

00:41:12.320 --> 00:41:15.440
<v Speaker 2>I'm not saying that any of this is going to be easy,</v>

00:41:15.440 --> 00:41:18.320
<v Speaker 2>because obviously, for some men, it's going to be very difficult.</v>

00:41:18.320 --> 00:41:21.360
<v Speaker 2>Different men are tempted to different things.</v>

00:41:21.360 --> 00:41:23.360
<v Speaker 2>Not every man is an alcoholic.</v>

00:41:23.360 --> 00:41:25.840
<v Speaker 2>Not every man is addicted to pornography.</v>

00:41:26.080 --> 00:41:28.800
<v Speaker 2>The difference, of course, in the case of pornography is that every</v>

00:41:28.800 --> 00:41:31.040
<v Speaker 2>man again enjoys seeing naked women.</v>

00:41:31.040 --> 00:41:34.160
<v Speaker 2>Not every man actually enjoys alcohol, some don't like it at all,</v>

00:41:34.160 --> 00:41:39.120
<v Speaker 2>and some have no inclination whatsoever toward being addicted to it.</v>

00:41:39.120 --> 00:41:40.560
<v Speaker 2>Each man is going to be tempted</v>

00:41:41.600 --> 00:41:45.680
<v Speaker 2>in different ways toward different things.</v>

00:41:45.680 --> 00:41:46.240
<v Speaker 2>And so</v>

00:41:47.440 --> 00:41:54.720
<v Speaker 2>the takeaway from understanding man and man's nature as a tripartite being,</v>

00:41:54.720 --> 00:41:57.440
<v Speaker 2>is that you need to address all three.</v>

00:41:57.440 --> 00:42:03.120
<v Speaker 2>If you address only one aspect, you're handicapping yourself, you're hobbling yourself.</v>

00:42:03.120 --> 00:42:07.840
<v Speaker 2>You are setting yourself up for failure by not addressing the totality</v>

00:42:07.840 --> 00:42:09.040
<v Speaker 2>of the problem.</v>

00:42:09.040 --> 00:42:13.280
<v Speaker 2>If you address only part of a problem, you probably aren't going</v>

00:42:13.280 --> 00:42:17.600
<v Speaker 2>to solve it, because really what you're effectively doing is you're addressing</v>

00:42:17.600 --> 00:42:21.360
<v Speaker 2>symptoms in many cases instead of the root cause.</v>

00:42:21.360 --> 00:42:23.760
<v Speaker 2>If you have a leak in your house, let's say you have</v>

00:42:23.760 --> 00:42:27.120
<v Speaker 2>a leak in your roof or a leaky pipe in your crawl</v>

00:42:27.120 --> 00:42:31.760
<v Speaker 2>space, whatever it happens to be, and instead of fixing the leak,</v>

00:42:31.760 --> 00:42:34.960
<v Speaker 2>you just keep repairing the ceiling?</v>

00:42:34.960 --> 00:42:36.800
<v Speaker 2>You haven't really made things better.</v>

00:42:36.800 --> 00:42:40.960
<v Speaker 2>Sure, you've probably stopped the water temporarily from dripping on your head,</v>

00:42:40.960 --> 00:42:43.760
<v Speaker 2>but you haven't addressed the actual problem.</v>

00:42:43.920 --> 00:42:47.440
<v Speaker 2>And so if you focus only on the biology, you haven't really</v>

00:42:47.440 --> 00:42:48.880
<v Speaker 2>addressed the addiction.</v>

00:42:48.880 --> 00:42:51.840
<v Speaker 2>The same thing is true of focusing on the psychology which is</v>

00:42:51.840 --> 00:42:55.680
<v Speaker 2>so common today, or in the case of many Christians, focusing only</v>

00:42:55.680 --> 00:42:57.520
<v Speaker 2>on the spiritual aspect.</v>

00:42:57.520 --> 00:42:59.520
<v Speaker 2>You have to focus on all three.</v>

00:42:59.520 --> 00:43:02.000
<v Speaker 2>You can't deny the reality of the flesh.</v>

00:43:02.000 --> 00:43:06.480
<v Speaker 2>You can't deny the reality of quite frankly psychology because psychology is</v>

00:43:06.480 --> 00:43:07.920
<v Speaker 2>real. We know that.</v>

00:43:07.920 --> 00:43:11.520
<v Speaker 2>One of the things that can be used to test a worldview</v>

00:43:11.520 --> 00:43:13.680
<v Speaker 2>is its predictive power.</v>

00:43:13.680 --> 00:43:18.080
<v Speaker 2>Many things that have come out of psychology have very strong predictive</v>

00:43:18.320 --> 00:43:20.480
<v Speaker 2>powers. They're true.</v>

00:43:20.480 --> 00:43:24.160
<v Speaker 2>They have been proven time and time again, they have been tested.</v>

00:43:24.160 --> 00:43:26.640
<v Speaker 2>When we say that it can be dangerous, and you don't want</v>

00:43:26.640 --> 00:43:30.960
<v Speaker 2>to go overboard, we're talking about psychologizing, which is what those who</v>

00:43:30.960 --> 00:43:34.080
<v Speaker 2>deny the reality of the soul do.</v>

00:43:34.080 --> 00:43:37.200
<v Speaker 2>Because they say that everything is just biology in the mind.</v>

00:43:37.520 --> 00:43:40.000
<v Speaker 2>And so just leave the soul aside.</v>

00:43:40.000 --> 00:43:41.600
<v Speaker 2>It's not a sin.</v>

00:43:41.600 --> 00:43:44.560
<v Speaker 2>It's because of this, that, and the other.</v>

00:43:44.560 --> 00:43:47.920
<v Speaker 2>But we know as Christians that we have a soul.</v>

00:43:47.920 --> 00:43:52.400
<v Speaker 2>We know as Christians, that the spiritual itself is also real, and</v>

00:43:52.400 --> 00:43:56.400
<v Speaker 2>so that has to be addressed along with the other two.</v>

00:43:56.400 --> 00:44:00.000
<v Speaker 2>And so again, what we're really doing in this episode is we're</v>

00:43:59.920 --> 00:44:02.960
<v Speaker 2>saying that there is a via media.</v>

00:44:02.960 --> 00:44:06.560
<v Speaker 2>As we have said in so many other episodes, we are recommending</v>

00:44:06.560 --> 00:44:09.200
<v Speaker 2>that you fall off neither side of the horse.</v>

00:44:09.200 --> 00:44:11.520
<v Speaker 2>Because if you fall off the left or the right side of</v>

00:44:11.520 --> 00:44:15.040
<v Speaker 2>the horse, in either case you've fallen off the horse.</v>

00:44:15.040 --> 00:44:16.080
<v Speaker 2>That's not what you should do.</v>

00:44:16.800 --> 00:44:19.280
<v Speaker 2>It may be that falling off one side is worse than the</v>

00:44:19.280 --> 00:44:22.480
<v Speaker 2>other. I've mentioned before as an example, maybe there's a cliff on</v>

00:44:22.480 --> 00:44:23.440
<v Speaker 2>one side.</v>

00:44:23.440 --> 00:44:28.800
<v Speaker 2>If you just psychologize, that's probably worse because you're denying that man</v>

00:44:28.800 --> 00:44:29.920
<v Speaker 2>has a soul.</v>

00:44:29.920 --> 00:44:32.560
<v Speaker 2>In that case, you're basically an atheist.</v>

00:44:32.560 --> 00:44:36.240
<v Speaker 2>That doesn't mean that it's good to deny the biology and the</v>

00:44:36.240 --> 00:44:41.440
<v Speaker 2>psychology by making everything spiritual, because then you're spiritualizing, which is falling</v>

00:44:41.440 --> 00:44:42.400
<v Speaker 2>off the other side of the horse.</v>

00:44:42.400 --> 00:44:44.480
<v Speaker 2>That is also bad.</v>

00:44:44.480 --> 00:44:48.880
<v Speaker 2>Recognize that all three of these things are part of man, they're</v>

00:44:48.880 --> 00:44:52.880
<v Speaker 2>all three in play with regard to addiction, and they all three</v>

00:44:52.880 --> 00:44:57.120
<v Speaker 2>need to be addressed, because otherwise, you are approaching it with an</v>

00:44:57.120 --> 00:45:01.760
<v Speaker 2>incomplete solution that will probably wind up making things worse.</v>

00:45:02.560 --> 00:45:06.080
<v Speaker 3>If you think about these things from the perspective of Satan the</v>

00:45:06.080 --> 00:45:08.880
<v Speaker 3>Tempter, it makes perfect sense that he would target</v>

00:45:10.080 --> 00:45:16.160
<v Speaker 3>a part of the human body, you know, dopamine receptors, some aspect</v>

00:45:16.160 --> 00:45:19.680
<v Speaker 3>of your biology that God put there for a good reason and</v>

00:45:19.680 --> 00:45:21.440
<v Speaker 3>for our pleasure and enjoyment.</v>

00:45:22.080 --> 00:45:26.000
<v Speaker 3>Satan's going to target that thing that's going to feel good as</v>

00:45:26.000 --> 00:45:31.280
<v Speaker 3>a mechanism so that he doesn't simply have to convince you mentally,</v>

00:45:31.280 --> 00:45:32.400
<v Speaker 3>oh, here's a good idea.</v>

00:45:32.400 --> 00:45:36.480
<v Speaker 3>Like Corey said, you're not going to conclude even with suggestion that</v>

00:45:36.480 --> 00:45:40.160
<v Speaker 3>you should chop off your own foot, but you will conclude that</v>

00:45:40.480 --> 00:45:44.400
<v Speaker 3>two liters of Coke taste pretty good and you keep drinking 'em</v>

00:45:44.560 --> 00:45:48.080
<v Speaker 3>and a long enough timeline, you get diabetes and you lose your</v>

00:45:48.080 --> 00:45:55.040
<v Speaker 3>feet. So the temptation comes by applying a misdirection.</v>

00:45:55.040 --> 00:45:58.000
<v Speaker 3>The evil outcome the Satan ones is for you to engage in</v>

00:45:58.000 --> 00:46:02.080
<v Speaker 3>sin and ultimately essentially to make your belly your own God.</v>

00:46:02.080 --> 00:46:05.920
<v Speaker 3>This is something that Scripture says explicitly.</v>

00:46:05.920 --> 00:46:10.320
<v Speaker 3>Philippians three says, Brothers join in imitating me and keep your eyes</v>

00:46:10.320 --> 00:46:13.280
<v Speaker 3>on those who walk according to the example you have in us.</v>

00:46:13.680 --> 00:46:16.720
<v Speaker 3>For many, of whom I have often told you and now tell</v>

00:46:16.720 --> 00:46:20.640
<v Speaker 3>you, even with tears, walk as enemies of the cross of Christ,</v>

00:46:20.640 --> 00:46:24.800
<v Speaker 3>their end is destruction, their God is their belly, and they glory</v>

00:46:24.800 --> 00:46:27.360
<v Speaker 3>in their shame, with minds set on earthly things.</v>

00:46:27.840 --> 00:46:30.640
<v Speaker 3>But our citizenship is in heaven and from it we await our</v>

00:46:30.640 --> 00:46:34.880
<v Speaker 3>Savior, the Lord Jesus Christ who will transform our lowly body to</v>

00:46:34.880 --> 00:46:38.080
<v Speaker 3>be like his glorious body, by the power that enables him even</v>

00:46:38.080 --> 00:46:38.800
<v Speaker 3>to subject all things</v>

00:46:39.680 --> 00:46:41.520
<v Speaker 3>to himself.</v>

00:46:41.520 --> 00:46:46.240
<v Speaker 3>When it is written their God is their belly, it's specifically talking</v>

00:46:46.240 --> 00:46:49.440
<v Speaker 3>about the seed of physical desires and appetites.</v>

00:46:49.440 --> 00:46:51.440
<v Speaker 3>It's talking about these mechanisms.</v>

00:46:51.440 --> 00:46:53.520
<v Speaker 3>As Corey said, you get hungry.</v>

00:46:53.520 --> 00:46:55.360
<v Speaker 3>God made you to get hungry.</v>

00:46:55.360 --> 00:46:58.160
<v Speaker 3>He made you to hunger for good things.</v>

00:46:58.160 --> 00:46:59.680
<v Speaker 3>What's Satan gonna do?</v>

00:46:59.680 --> 00:47:02.320
<v Speaker 3>He's not gonna try to convince you not to be hungry.</v>

00:47:02.320 --> 00:47:05.040
<v Speaker 3>He's gonna take that thing that you've been given as a gift</v>

00:47:05.040 --> 00:47:06.400
<v Speaker 3>and weaponize it.</v>

00:47:06.400 --> 00:47:12.640
<v Speaker 3>It's Aikido, it's judo, it's misdirecting the momentum of one side to</v>

00:47:12.640 --> 00:47:14.800
<v Speaker 3>redirect it to do something else.</v>

00:47:14.800 --> 00:47:18.960
<v Speaker 3>That's where the power of evil temptation comes from.</v>

00:47:18.960 --> 00:47:21.760
<v Speaker 3>It's not by trying to get you to do a 180.</v>

00:47:21.760 --> 00:47:23.440
<v Speaker 3>That doesn't work on most people.</v>

00:47:23.440 --> 00:47:26.320
<v Speaker 3>It's trying to just get you to maybe accelerate into the thing</v>

00:47:26.320 --> 00:47:29.200
<v Speaker 3>that you already want to do and then move you off course.</v>

00:47:29.200 --> 00:47:33.280
<v Speaker 3>So that as Corey said, you have a natural desire for the</v>

00:47:33.280 --> 00:47:37.440
<v Speaker 3>female body, but then it is disordered because it's not for your</v>

00:47:37.440 --> 00:47:39.920
<v Speaker 3>wife. And if you don't have a wife, you have a real</v>

00:47:39.920 --> 00:47:43.360
<v Speaker 3>problem because you have a natural desire without an outlet.</v>

00:47:43.360 --> 00:47:47.600
<v Speaker 3>And so Satan uses what God has made for good for evil</v>

00:47:47.600 --> 00:47:49.760
<v Speaker 3>purposes, and we let him.</v>

00:47:49.760 --> 00:47:54.320
<v Speaker 3>Because we're greedy, we're impatient, we would rather have the pleasure of</v>

00:47:54.320 --> 00:47:58.960
<v Speaker 3>eating too much of consuming substances that, you know, maybe they can</v>

00:47:58.960 --> 00:48:01.440
<v Speaker 3>be good for us, but in access they're not.</v>

00:48:01.440 --> 00:48:04.880
<v Speaker 3>We're doing actively evil things because we want to cheat.</v>

00:48:04.880 --> 00:48:06.080
<v Speaker 3>We want to cut in line.</v>

00:48:06.080 --> 00:48:07.760
<v Speaker 3>We're not going to wait to get married.</v>

00:48:07.760 --> 00:48:09.680
<v Speaker 3>We're not going to have sex with our wife.</v>

00:48:09.680 --> 00:48:13.280
<v Speaker 3>We're going to do something else because we want our fix now.</v>

00:48:13.280 --> 00:48:19.200
<v Speaker 3>The fix, the biological satisfaction, the psychological satisfaction that we get from</v>

00:48:19.200 --> 00:48:21.360
<v Speaker 3>doing something that would have been good if it were done in</v>

00:48:21.360 --> 00:48:25.040
<v Speaker 3>the proper context, when we get greedy, when we get envious of</v>

00:48:25.040 --> 00:48:27.920
<v Speaker 3>what someone else has, we just want more, more, more.</v>

00:48:28.000 --> 00:48:31.760
<v Speaker 3>When we make our god our belly, we're engaging in idolatry.</v>

00:48:31.760 --> 00:48:33.840
<v Speaker 3>That's really what this boils down to.</v>

00:48:34.560 --> 00:48:40.240
<v Speaker 3>It becomes idolatry to substitute even something that's good, that's given for</v>

00:48:40.240 --> 00:48:44.640
<v Speaker 3>a good purpose, and then to effectively bow down to it.</v>

00:48:44.640 --> 00:48:49.040
<v Speaker 3>You make your God your belly when you make yourself subject to</v>

00:48:49.040 --> 00:48:51.840
<v Speaker 3>your own appetites, whatever they are.</v>

00:48:51.840 --> 00:48:53.200
<v Speaker 3>And it could be a good appetite.</v>

00:48:53.200 --> 00:48:56.560
<v Speaker 3>You know, it's I've said before, I don't have any physical appetites</v>

00:48:56.560 --> 00:49:00.480
<v Speaker 3>for anything for which there's a psychological category or a sin.</v>

00:49:00.480 --> 00:49:04.160
<v Speaker 3>I don't suffer from alcoholism or anything like that, but you put</v>

00:49:04.160 --> 00:49:06.800
<v Speaker 3>sugar in front of me and I'm gonna consume all of it.</v>

00:49:06.800 --> 00:49:09.600
<v Speaker 3>I don't go down the candy aisle because I don't want the</v>

00:49:09.600 --> 00:49:12.320
<v Speaker 3>temptation. I know if I bring it home, it's not just I'm</v>

00:49:12.240 --> 00:49:13.040
<v Speaker 3>gonna eat it.</v>

00:49:13.040 --> 00:49:14.720
<v Speaker 3>I'm gonna eat it all in one sitting.</v>

00:49:14.720 --> 00:49:18.320
<v Speaker 3>I bring home two pounds of gummy bears, tarbo gummy bears, I'm</v>

00:49:18.240 --> 00:49:19.120
<v Speaker 3>gonna eat 'em all.</v>

00:49:19.120 --> 00:49:20.400
<v Speaker 3>That's bad.</v>

00:49:20.400 --> 00:49:23.680
<v Speaker 3>So my self control in the face of that temptation is to</v>

00:49:23.680 --> 00:49:25.600
<v Speaker 3>leave it at the store, not to buy it.</v>

00:49:25.600 --> 00:49:28.080
<v Speaker 3>Or if I occasionally enjoy it, I do it once in a</v>

00:49:28.080 --> 00:49:31.360
<v Speaker 3>while, knowing that even if I go overboard a little bit, it's</v>

00:49:31.360 --> 00:49:33.200
<v Speaker 3>gonna be months before I do it again.</v>

00:49:33.200 --> 00:49:35.520
<v Speaker 3>I don't know to what extent I'm indulging in sin and to</v>

00:49:35.520 --> 00:49:39.680
<v Speaker 3>what extent I'm just sort of metering out my lack of self-control,</v>

00:49:39.680 --> 00:49:43.120
<v Speaker 3>but I have I have to at least have a conscious choice.</v>

00:49:43.120 --> 00:49:45.040
<v Speaker 3>I'm not gonna go down that aisle.</v>

00:49:45.040 --> 00:49:47.920
<v Speaker 3>I'm not gonna buy that thing because I know I don't have</v>

00:49:47.920 --> 00:49:50.320
<v Speaker 3>the self-control to leave it alone.</v>

00:49:50.320 --> 00:49:52.480
<v Speaker 3>That's what I struggle with, and there's not a name for that.</v>

00:49:52.560 --> 00:49:55.920
<v Speaker 3>Like there's no disorder, it's just being greedy for sugar.</v>

00:49:55.920 --> 00:49:58.480
<v Speaker 3>But I know personally that that is my weakness.</v>

00:49:58.480 --> 00:50:00.720
<v Speaker 3>Other people find sugar repellent.</v>

00:50:00.720 --> 00:50:02.480
<v Speaker 3>They don't even like the taste of sweets.</v>

00:50:02.480 --> 00:50:04.080
<v Speaker 3>I think that's kind of crazy.</v>

00:50:04.080 --> 00:50:09.680
<v Speaker 3>Part of the reason for talking about these distinctions in psychological terms</v>

00:50:09.920 --> 00:50:12.720
<v Speaker 3>is acknowledging the fact that we are different.</v>

00:50:12.720 --> 00:50:16.080
<v Speaker 3>We all have the same basic set of appetites, the same basic</v>

00:50:16.080 --> 00:50:18.720
<v Speaker 3>set of potential sins that we're going to commit.</v>

00:50:18.880 --> 00:50:21.520
<v Speaker 3>None of us are doing anything original, but we do fall into</v>

00:50:21.520 --> 00:50:22.800
<v Speaker 3>different buckets.</v>

00:50:22.800 --> 00:50:26.720
<v Speaker 3>I've said in the past, like my sins, my particular sins, probably</v>

00:50:26.720 --> 00:50:27.440
<v Speaker 3>not yours.</v>

00:50:27.440 --> 00:50:30.080
<v Speaker 3>I'm tempted by things that you were not tempted by.</v>

00:50:30.080 --> 00:50:32.960
<v Speaker 3>The reason for acknowledging that is that if I say, well, I'm</v>

00:50:32.880 --> 00:50:35.680
<v Speaker 3>not tempted by this, so I'm I'm better than you, like crap,</v>

00:50:35.680 --> 00:50:39.680
<v Speaker 3>no. I'm tempted by things that you find laughably non-tempting.</v>

00:50:39.680 --> 00:50:42.400
<v Speaker 3>I can't try to one up myself and or one up you</v>

00:50:42.400 --> 00:50:43.840
<v Speaker 3>and say, look how much better I am.</v>

00:50:43.840 --> 00:50:44.560
<v Speaker 3>That's nonsense.</v>

00:50:44.560 --> 00:50:48.640
<v Speaker 3>I'm weak to things that wouldn't even register for you, and maybe</v>

00:50:48.640 --> 00:50:50.000
<v Speaker 3>the vice versa is true.</v>

00:50:50.000 --> 00:50:53.280
<v Speaker 3>That's what's essential for us as Christians to understand about each other,</v>

00:50:53.280 --> 00:50:56.720
<v Speaker 3>is that my weakness is not going to necessarily be your weakness,</v>

00:50:56.720 --> 00:51:00.080
<v Speaker 3>but we do have the same propensity for weakness.</v>

00:51:00.080 --> 00:51:03.760
<v Speaker 3>And I think that's one of the valuable things about acknowledging not</v>

00:51:03.920 --> 00:51:07.760
<v Speaker 3>only from the spiritual side, the sin problem, the fact that we</v>

00:51:07.760 --> 00:51:12.160
<v Speaker 3>will tend towards sin, but also the psychological elements.</v>

00:51:12.160 --> 00:51:17.040
<v Speaker 3>Because when you begin to break down the differences among men, it's</v>

00:51:17.040 --> 00:51:20.000
<v Speaker 3>possible then to become sympathetic even to someone who has a problem</v>

00:51:20.000 --> 00:51:21.760
<v Speaker 3>that you don't have at all.</v>

00:51:21.760 --> 00:51:25.680
<v Speaker 3>You know, another example from psychology that some people will laugh at,</v>

00:51:25.680 --> 00:51:27.120
<v Speaker 3>some people take seriously.</v>

00:51:27.120 --> 00:51:29.760
<v Speaker 3>I think it's a useful tool, like all this stuff.</v>

00:51:29.760 --> 00:51:31.600
<v Speaker 3>The Myers Briggs text.</v>

00:51:31.600 --> 00:51:34.880
<v Speaker 3>I'm not recommending it, but Corey and I are both I and</v>

00:51:34.880 --> 00:51:37.200
<v Speaker 3>TJs, rapidly so.</v>

00:51:37.200 --> 00:51:42.640
<v Speaker 3>And that is a very particular approach, a mental approach, a psychological</v>

00:51:42.640 --> 00:51:47.280
<v Speaker 3>approach to life, to problem solving, to everything that happens.</v>

00:51:47.280 --> 00:51:49.760
<v Speaker 3>This is very much an INTJ podcast.</v>

00:51:49.760 --> 00:51:52.000
<v Speaker 3>And you don't have to know anything about that or care.</v>

00:51:52.000 --> 00:51:52.960
<v Speaker 3>It doesn't matter.</v>

00:51:52.960 --> 00:51:54.720
<v Speaker 3>I'm not suggesting you care.</v>

00:51:54.720 --> 00:51:59.520
<v Speaker 3>I bring it up because there is a certain explanatory power to</v>

00:51:59.840 --> 00:52:03.280
<v Speaker 3>the Myers Briggs description of personalities.</v>

00:52:03.280 --> 00:52:07.200
<v Speaker 3>There's certainly some degree of malleability to the way Myers Briggs breaks</v>

00:52:07.200 --> 00:52:09.040
<v Speaker 3>down some of the personality types.</v>

00:52:09.040 --> 00:52:13.760
<v Speaker 3>And although it originated with Jung, who is absolutely despicable human being,</v>

00:52:13.760 --> 00:52:17.840
<v Speaker 3>it really rearranges the way he approached things in a fundamentally different</v>

00:52:17.840 --> 00:52:21.040
<v Speaker 3>way. Again, I'm not recommending you take it.</v>

00:52:21.040 --> 00:52:24.480
<v Speaker 3>I am bringing it up because Corey and I are so very</v>

00:52:24.480 --> 00:52:29.200
<v Speaker 3>specifically INTJ-like that if you were to read those descriptions, like that's</v>

00:52:29.120 --> 00:52:30.720
<v Speaker 3>exactly what those guys are like.</v>

00:52:30.720 --> 00:52:34.560
<v Speaker 3>In it's in a mutable property of who we are as men.</v>

00:52:34.560 --> 00:52:37.440
<v Speaker 3>When you read so there's I N T J and then there's</v>

00:52:37.440 --> 00:52:42.640
<v Speaker 3>E S F would be the alternate, their four parts with two</v>

00:52:42.640 --> 00:52:44.560
<v Speaker 3>possibilities for each of them.</v>

00:52:44.560 --> 00:52:49.120
<v Speaker 3>As an INTJ, when I read the ESFP description, I find it</v>

00:52:49.120 --> 00:52:50.320
<v Speaker 3>to be nightmarish.</v>

00:52:50.320 --> 00:52:54.640
<v Speaker 3>I am looking at the description of the most crazy insane person</v>

00:52:54.640 --> 00:52:57.120
<v Speaker 3>beyond imagining for me.</v>

00:52:57.120 --> 00:53:00.640
<v Speaker 3>But I the reason that I think it's valuable to have that</v>

00:53:00.640 --> 00:53:03.280
<v Speaker 3>awareness is that they're not a bad person.</v>

00:53:03.280 --> 00:53:05.360
<v Speaker 3>I'm not morally condemning them.</v>

00:53:05.360 --> 00:53:07.600
<v Speaker 3>The reason that it's valuable is I look at that like, well,</v>

00:53:07.600 --> 00:53:10.160
<v Speaker 3>okay, this is a different type of person.</v>

00:53:10.160 --> 00:53:13.200
<v Speaker 3>This is a person that's going to approach different problems in different</v>

00:53:13.200 --> 00:53:16.720
<v Speaker 3>ways that I find completely alien, that I for me would be</v>

00:53:16.720 --> 00:53:18.160
<v Speaker 3>completely distasteful.</v>

00:53:18.160 --> 00:53:20.400
<v Speaker 3>But if someone else is out there doing that thing and there</v>

00:53:20.400 --> 00:53:23.120
<v Speaker 3>are a lot of them, they're more of them than me, I</v>

00:53:23.120 --> 00:53:24.000
<v Speaker 3>can't hate them.</v>

00:53:24.000 --> 00:53:27.520
<v Speaker 3>I can't think that they're retarded or dumb or immoral or they're</v>

00:53:27.520 --> 00:53:29.760
<v Speaker 3>not defective, but they're different.</v>

00:53:29.760 --> 00:53:33.120
<v Speaker 3>And I think that that's another valuable thing that we can we</v>

00:53:33.120 --> 00:53:37.200
<v Speaker 3>can learn from psychology is that the acknowledgement of something is completely</v>

00:53:37.200 --> 00:53:39.280
<v Speaker 3>obvious. Like obviously people are different.</v>

00:53:39.280 --> 00:53:43.760
<v Speaker 3>When these things were systematized, it made it more clear that there</v>

00:53:43.920 --> 00:53:46.800
<v Speaker 3>are certain subgroups of people that are going to approach life in</v>

00:53:46.800 --> 00:53:47.440
<v Speaker 3>different ways.</v>

00:53:47.920 --> 00:53:51.120
<v Speaker 3>And when I learned about it, I was thankful because it made</v>

00:53:51.120 --> 00:53:54.160
<v Speaker 3>me more sympathetic to someone that I find alien.</v>

00:53:54.160 --> 00:53:56.560
<v Speaker 3>Before I knew about that, I would have just thought these people</v>

00:53:56.560 --> 00:53:57.760
<v Speaker 3>are crazy and retarded.</v>

00:53:57.920 --> 00:54:00.400
<v Speaker 3>Like I said, when I read the description, it's horrifying.</v>

00:54:00.400 --> 00:54:03.200
<v Speaker 3>But then when I see the people in reality, they're not horrifying.</v>

00:54:03.200 --> 00:54:04.560
<v Speaker 3>They're strange to me.</v>

00:54:04.720 --> 00:54:07.840
<v Speaker 3>Some of their approaches and their conclusions, like how did you get</v>

00:54:07.840 --> 00:54:11.760
<v Speaker 3>there? But when I realize it, it's a different approach to the</v>

00:54:11.760 --> 00:54:14.480
<v Speaker 3>very same set of facts that's in front of me and they</v>

00:54:14.480 --> 00:54:17.520
<v Speaker 3>reach different conclusions, I can't get angry at them.</v>

00:54:17.520 --> 00:54:18.720
<v Speaker 3>I can't condemn them.</v>

00:54:18.720 --> 00:54:21.120
<v Speaker 3>I think as a Christian, then just as a person who wants</v>

00:54:21.120 --> 00:54:24.800
<v Speaker 3>to try to be right, that has value of its own.</v>

00:54:24.800 --> 00:54:29.760
<v Speaker 3>So realizing that different people have different problems, have different approaches makes</v>

00:54:29.760 --> 00:54:32.720
<v Speaker 3>us more sympathetic to people who are different than us.</v>

00:54:32.720 --> 00:54:36.640
<v Speaker 3>You know, some people will listen to 15 minutes of this podcast,</v>

00:54:36.640 --> 00:54:39.760
<v Speaker 3>and because we talk and think like I and TJs, they want</v>

00:54:39.760 --> 00:54:41.120
<v Speaker 3>nothing to do with it.</v>

00:54:41.120 --> 00:54:43.520
<v Speaker 3>I honestly think that a big part of that is a serious</v>

00:54:43.520 --> 00:54:45.680
<v Speaker 3>mismatch and that personality type.</v>

00:54:45.680 --> 00:54:47.440
<v Speaker 3>And so it doesn't bother me.</v>

00:54:47.440 --> 00:54:50.880
<v Speaker 3>I don't think they're stupid or wrong or dumb for not enjoying</v>

00:54:50.880 --> 00:54:53.040
<v Speaker 3>our approach, 'cause it's very particular.</v>

00:54:53.040 --> 00:54:55.360
<v Speaker 3>And some people find it very appealing, and other people find it</v>

00:54:55.360 --> 00:54:57.920
<v Speaker 3>alien and gross and stupid and pointless.</v>

00:54:57.920 --> 00:54:59.920
<v Speaker 3>Even if they agree with us, they don't want to hear us</v>

00:54:59.920 --> 00:55:01.120
<v Speaker 3>talking about things.</v>

00:55:01.120 --> 00:55:05.760
<v Speaker 3>That makes sense from the perspective of those different personality types.</v>

00:55:05.760 --> 00:55:08.880
<v Speaker 3>To understand that there are different types of people.</v>

00:55:08.880 --> 00:55:11.200
<v Speaker 3>You know, we've talked in the past about there are different races</v>

00:55:11.200 --> 00:55:12.960
<v Speaker 3>of people that do things differently.</v>

00:55:12.960 --> 00:55:16.800
<v Speaker 3>I am very English with a strong dose of German, even though</v>

00:55:16.800 --> 00:55:18.720
<v Speaker 3>that's minority in my part.</v>

00:55:18.720 --> 00:55:20.800
<v Speaker 3>Italians are alien to me.</v>

00:55:20.800 --> 00:55:22.160
<v Speaker 3>Greeks are alien.</v>

00:55:22.160 --> 00:55:23.440
<v Speaker 3>Russians are alien.</v>

00:55:23.440 --> 00:55:26.320
<v Speaker 3>And Russians and Italians are alien in a very different way from</v>

00:55:26.320 --> 00:55:27.040
<v Speaker 3>each other.</v>

00:55:27.040 --> 00:55:29.600
<v Speaker 3>That's genetic, it's not just cultural.</v>

00:55:29.600 --> 00:55:31.040
<v Speaker 3>It doesn't mean they're bad.</v>

00:55:31.040 --> 00:55:34.640
<v Speaker 3>I don't think Italians are terrible or Russians are monsters.</v>

00:55:34.640 --> 00:55:36.960
<v Speaker 3>I think they're different than me.</v>

00:55:36.960 --> 00:55:40.400
<v Speaker 3>And I think it's important for us to all acknowledge that there</v>

00:55:40.400 --> 00:55:41.920
<v Speaker 3>are different types of people.</v>

00:55:42.160 --> 00:55:44.160
<v Speaker 3>The worst thing that we could do to the world is try</v>

00:55:44.160 --> 00:55:45.680
<v Speaker 3>to make everyone the same.</v>

00:55:45.680 --> 00:55:48.960
<v Speaker 3>I guess one of the worst things about the outcome of mass</v>

00:55:48.960 --> 00:55:53.040
<v Speaker 3>media is that because America has been in the lead for the</v>

00:55:53.040 --> 00:55:57.360
<v Speaker 3>last century of exporting our culture to the world, it's created a</v>

00:55:57.360 --> 00:56:01.440
<v Speaker 3>monoculture everywhere else where everyone eats the same things, drinks the same</v>

00:56:01.440 --> 00:56:05.200
<v Speaker 3>things, talks and thinks in the same way, even in their own</v>

00:56:05.200 --> 00:56:08.960
<v Speaker 3>languages, listens to the same music, same TV shows.</v>

00:56:08.960 --> 00:56:13.680
<v Speaker 3>I think that's a terrible outcome for humanity because it's destroying the</v>

00:56:13.680 --> 00:56:18.400
<v Speaker 3>distinctions that made all these other races and cultures and places so</v>

00:56:18.400 --> 00:56:20.320
<v Speaker 3>interesting on their own.</v>

00:56:21.120 --> 00:56:25.280
<v Speaker 3>I find it very fascinating the approach that, for example, the Russian</v>

00:56:25.280 --> 00:56:26.720
<v Speaker 3>mind takes to things.</v>

00:56:26.720 --> 00:56:31.280
<v Speaker 3>I think it's fascinating that Russians think we're retarded for smiling.</v>

00:56:31.280 --> 00:56:35.600
<v Speaker 3>They think you must be either insane or retarded to smile.</v>

00:56:35.600 --> 00:56:37.760
<v Speaker 3>That's how Russians view other people.</v>

00:56:37.760 --> 00:56:40.480
<v Speaker 3>Whereas as an American, I'm I'm fine with smiling.</v>

00:56:40.480 --> 00:56:44.320
<v Speaker 3>It's my nature not to be grumpy or dour, as unreasonable as</v>

00:56:44.320 --> 00:56:46.160
<v Speaker 3>that may seem to some people.</v>

00:56:46.160 --> 00:56:47.760
<v Speaker 3>It's a very different distinction.</v>

00:56:47.760 --> 00:56:51.600
<v Speaker 3>So I find it fascinating that a Russian would process everything he</v>

00:56:51.600 --> 00:56:53.920
<v Speaker 3>takes in completely differently than me.</v>

00:56:54.080 --> 00:56:57.360
<v Speaker 3>See, this isn't necessarily about sin, but it can become about sin</v>

00:56:57.360 --> 00:56:59.840
<v Speaker 3>if I decide, well, these Russians are acting weird.</v>

00:56:59.840 --> 00:57:00.400
<v Speaker 3>They're sketchy.</v>

00:57:00.400 --> 00:57:01.200
<v Speaker 3>They never smile.</v>

00:57:01.200 --> 00:57:01.680
<v Speaker 3>I don't like them.</v>

00:57:01.840 --> 00:57:02.880
<v Speaker 3>I want to hurt 'em.</v>

00:57:02.880 --> 00:57:04.720
<v Speaker 3>Like, okay, we've caused a problem.</v>

00:57:04.720 --> 00:57:07.920
<v Speaker 3>You can acknowledge that they're different without hating them.</v>

00:57:07.920 --> 00:57:11.520
<v Speaker 3>And frankly, it's a big part of the race question for every</v>

00:57:11.520 --> 00:57:15.760
<v Speaker 3>race. For the races that we think have serious problems, I'm not</v>

00:57:15.760 --> 00:57:20.480
<v Speaker 3>going to hold those races to standards that they can't meet.</v>

00:57:20.480 --> 00:57:22.560
<v Speaker 3>There are things that they can do that I can't do, there</v>

00:57:22.560 --> 00:57:24.800
<v Speaker 3>are things that I can do that they can't do.</v>

00:57:24.800 --> 00:57:27.840
<v Speaker 3>For me to hold them to my standards when we're not talking</v>

00:57:27.840 --> 00:57:30.960
<v Speaker 3>about morality just doesn't make any sense.</v>

00:57:30.960 --> 00:57:36.240
<v Speaker 3>There are things that I take as an approach intellectually and emotionally</v>

00:57:36.400 --> 00:57:39.760
<v Speaker 3>as an INTJ that someone who's different than that substantially</v>

00:57:40.800 --> 00:57:44.240
<v Speaker 3>is gonna find it off-putting and strange and think I'm cruel.</v>

00:57:44.240 --> 00:57:48.800
<v Speaker 3>You know, artlessly analytical is like is a mastermind is the name</v>

00:57:48.800 --> 00:57:49.760
<v Speaker 3>that it's given it.</v>

00:57:49.760 --> 00:57:51.120
<v Speaker 3>All the names are s aggrandizing.</v>

00:57:51.120 --> 00:57:53.680
<v Speaker 3>I'm not saying anything nice about myself.</v>

00:57:53.680 --> 00:57:58.160
<v Speaker 3>Like some people think that MBTI is effectively horoscopes for men.</v>

00:57:58.160 --> 00:58:00.160
<v Speaker 3>And to some degree maybe it is.</v>

00:58:00.160 --> 00:58:02.320
<v Speaker 3>I would think that if not for the fact that it was</v>

00:58:02.320 --> 00:58:05.760
<v Speaker 3>so so embarrassingly accurate about me.</v>

00:58:05.760 --> 00:58:07.680
<v Speaker 3>Like I'm not at all unique.</v>

00:58:07.680 --> 00:58:09.920
<v Speaker 3>That was also part of the relief of discovering now.</v>

00:58:09.920 --> 00:58:11.840
<v Speaker 3>Like, okay, well, I'm not alone.</v>

00:58:11.840 --> 00:58:13.840
<v Speaker 3>There are other guys who think the way I think.</v>

00:58:13.840 --> 00:58:15.840
<v Speaker 3>That was actually nice to discover.</v>

00:58:15.840 --> 00:58:18.960
<v Speaker 3>And to understand sort of the mechanisms.</v>

00:58:18.960 --> 00:58:22.960
<v Speaker 3>I think the the reason that I do find a certain appeal</v>

00:58:22.960 --> 00:58:27.200
<v Speaker 3>to psychology as a science, as a discipline, is it has this</v>

00:58:27.200 --> 00:58:28.800
<v Speaker 3>sort of explanatory power.</v>

00:58:28.800 --> 00:58:32.240
<v Speaker 3>Both when we're talking about, you know, mechanisms of addiction, which lead</v>

00:58:32.240 --> 00:58:38.160
<v Speaker 3>to sin, and just mechanisms of habit, mechanisms of intellectual and emotional</v>

00:58:38.160 --> 00:58:40.000
<v Speaker 3>processing of whatever's coming in.</v>

00:58:40.000 --> 00:58:42.320
<v Speaker 3>And it's important to have different types of people.</v>

00:58:42.320 --> 00:58:45.280
<v Speaker 3>I would hate a world where everyone was like me in terms</v>

00:58:45.280 --> 00:58:46.960
<v Speaker 3>of being an INTJ or anything else.</v>

00:58:46.960 --> 00:58:50.160
<v Speaker 3>Like I said before, like one of me is plenty.</v>

00:58:50.160 --> 00:58:53.280
<v Speaker 3>People who are different are going to register differently.</v>

00:58:53.280 --> 00:58:54.800
<v Speaker 3>And that's often enjoyable.</v>

00:58:54.800 --> 00:58:56.640
<v Speaker 3>Like I like talking to people who are different.</v>

00:58:56.880 --> 00:58:59.840
<v Speaker 3>In a lot of ways, because I can learn something.</v>

00:58:59.840 --> 00:59:02.880
<v Speaker 3>There's not a lot to learn from people who are exactly like</v>

00:59:02.880 --> 00:59:05.280
<v Speaker 3>you, who agree with everything you think.</v>

00:59:05.280 --> 00:59:08.080
<v Speaker 3>You can enjoy their company and you can have a familiarity and</v>

00:59:08.080 --> 00:59:12.160
<v Speaker 3>a camaraderie with them that you're deprived in situations where people are</v>

00:59:12.160 --> 00:59:15.280
<v Speaker 3>very different, but you're not necessarily going to learn a lot.</v>

00:59:15.280 --> 00:59:17.440
<v Speaker 3>You can learn a lot from people very similar, but it can</v>

00:59:17.600 --> 00:59:19.280
<v Speaker 3>be in very minute ways.</v>

00:59:19.280 --> 00:59:21.840
<v Speaker 3>The things you're going to learn from people who are very different</v>

00:59:21.840 --> 00:59:25.520
<v Speaker 3>are going to be broad strokes, things you never even imagined were</v>

00:59:25.520 --> 00:59:30.160
<v Speaker 3>possible. And then you discover that someone with the polar opposite personality</v>

00:59:30.160 --> 00:59:32.720
<v Speaker 3>of you can exist and be a nice guy.</v>

00:59:32.720 --> 00:59:36.000
<v Speaker 3>Like, okay, I had no idea that was possible.</v>

00:59:36.000 --> 00:59:38.560
<v Speaker 3>And so in a way, some of this is kind of a</v>

00:59:38.560 --> 00:59:40.400
<v Speaker 3>celebration of diversity.</v>

00:59:40.400 --> 00:59:45.200
<v Speaker 3>There's so many things that are left coded today, things that we</v>

00:59:45.200 --> 00:59:48.640
<v Speaker 3>consider to be you know, just just Lib Tard stuff.</v>

00:59:48.640 --> 00:59:51.120
<v Speaker 3>It's stuff that we're dismissive of from the right.</v>

00:59:51.120 --> 00:59:54.080
<v Speaker 3>We think that it's wishy washy and dumb because a lot of</v>

00:59:54.080 --> 00:59:55.600
<v Speaker 3>it has been really poisoned.</v>

00:59:55.600 --> 00:59:58.800
<v Speaker 3>Like when we're talking about psychology and we're talking about addiction and</v>

00:59:58.800 --> 01:00:04.240
<v Speaker 3>the way that the post-God world, when these atheists thought that they</v>

01:00:04.240 --> 01:00:09.520
<v Speaker 3>killed God and then replaced him with these new mechanistic approaches to</v>

01:00:09.520 --> 01:00:13.600
<v Speaker 3>things, they're left with a horrifying world where people don't really have</v>

01:00:13.600 --> 01:00:14.720
<v Speaker 3>agency, where robots</v>

01:00:15.680 --> 01:00:19.760
<v Speaker 3>producing programmatically output based on our type.</v>

01:00:19.760 --> 01:00:21.280
<v Speaker 3>And I don't think that at all.</v>

01:00:21.280 --> 01:00:24.160
<v Speaker 3>I think that the diversity that we've been given is a gift</v>

01:00:24.160 --> 01:00:27.440
<v Speaker 3>from God, the fact that we're created in different ways, the fact</v>

01:00:27.440 --> 01:00:31.200
<v Speaker 3>that the English are created different from the Germans are created different</v>

01:00:31.200 --> 01:00:32.880
<v Speaker 3>from the Russians is a blessing.</v>

01:00:32.880 --> 01:00:35.520
<v Speaker 3>And it's good to have all of those people.</v>

01:00:35.520 --> 01:00:39.360
<v Speaker 3>But when they come together, they're probably gonna butt heads because it's</v>

01:00:39.280 --> 01:00:41.040
<v Speaker 3>alien to a degree.</v>

01:00:41.040 --> 01:00:45.280
<v Speaker 3>And not everyone is going to be able to be sufficiently sympathetic</v>

01:00:45.280 --> 01:00:48.480
<v Speaker 3>to sort of tease out, okay, well, I understand why this guy</v>

01:00:48.480 --> 01:00:51.840
<v Speaker 3>is different because you know this backstory.</v>

01:00:51.840 --> 01:00:54.960
<v Speaker 3>At most, sometimes all we can do is just acknowledge there's a</v>

01:00:54.960 --> 01:00:55.840
<v Speaker 3>different kind of guy.</v>

01:00:55.840 --> 01:00:57.920
<v Speaker 3>I'm not going to be too hard on him because I just</v>

01:00:57.920 --> 01:00:58.640
<v Speaker 3>don't get it.</v>

01:00:58.640 --> 01:01:00.560
<v Speaker 3>I don't know where he's coming from.</v>

01:01:00.560 --> 01:01:02.960
<v Speaker 3>That's another important aspect of this.</v>

01:01:02.960 --> 01:01:07.440
<v Speaker 3>Simply acknowledging that there are different kinds of people in And that</v>

01:01:07.920 --> 01:01:13.920
<v Speaker 3>you don't have to be a radical leftist liberal to sympathize with</v>

01:01:13.920 --> 01:01:16.640
<v Speaker 3>that, to cut people slack.</v>

01:01:16.640 --> 01:01:20.800
<v Speaker 3>There are cases that come up for me fairly often where some</v>

01:01:20.880 --> 01:01:23.280
<v Speaker 3>Someone who I've known for a while, for whom I have a</v>

01:01:23.280 --> 01:01:24.480
<v Speaker 3>great deal of respect.</v>

01:01:24.480 --> 01:01:27.760
<v Speaker 3>If they're going through a hard time, the things that I would</v>

01:01:27.760 --> 01:01:31.920
<v Speaker 3>normally say to them to maybe correct errors or misstatements or whatever,</v>

01:01:31.920 --> 01:01:34.320
<v Speaker 3>I try to shut it down as much as possible.</v>

01:01:34.320 --> 01:01:35.040
<v Speaker 3>Give them room.</v>

01:01:35.040 --> 01:01:37.280
<v Speaker 3>I'm not going to step on their toes because I know that</v>

01:01:37.280 --> 01:01:38.480
<v Speaker 3>they're having a hard time.</v>

01:01:38.480 --> 01:01:41.120
<v Speaker 3>And for me to say the things I would usually say would</v>

01:01:41.120 --> 01:01:43.120
<v Speaker 3>just make their life worse.</v>

01:01:43.120 --> 01:01:50.560
<v Speaker 3>One of the valuable aspects of treating psychological evaluation of others</v>

01:01:50.720 --> 01:01:56.000
<v Speaker 3>properly is to have that sort of sympathy, to actually identify, here's</v>

01:01:56.000 --> 01:02:00.160
<v Speaker 3>this other guy who is feeling and thinking something different than me</v>

01:02:00.160 --> 01:02:01.040
<v Speaker 3>right now?</v>

01:02:01.040 --> 01:02:02.320
<v Speaker 3>Do I go at him?</v>

01:02:02.320 --> 01:02:03.200
<v Speaker 3>Do I correct him?</v>

01:02:03.200 --> 01:02:05.040
<v Speaker 3>Do I whatever I would normally do?</v>

01:02:05.040 --> 01:02:07.280
<v Speaker 3>Do I do my usual thing?</v>

01:02:07.280 --> 01:02:10.720
<v Speaker 3>As a Christian, that's valuable to know, especially for friends, or really</v>

01:02:10.720 --> 01:02:11.360
<v Speaker 3>for anyone.</v>

01:02:11.360 --> 01:02:14.800
<v Speaker 3>If you know someone, you know they're having a hard time, back</v>

01:02:15.120 --> 01:02:19.680
<v Speaker 3>off. Don't double down on the thing that's gonna give them grief.</v>

01:02:19.680 --> 01:02:21.760
<v Speaker 3>Maybe the only thing you can do right now is just listen</v>

01:02:21.760 --> 01:02:24.400
<v Speaker 3>to them and let them vent and you know, if they said</v>

01:02:24.400 --> 01:02:27.360
<v Speaker 3>something dumb, next month they can come up and you can talk</v>

01:02:27.360 --> 01:02:29.200
<v Speaker 3>about it when they're not hurting.</v>

01:02:29.200 --> 01:02:32.080
<v Speaker 3>Yeah, it's interesting there was a an empathy test that was going</v>

01:02:32.080 --> 01:02:35.600
<v Speaker 3>around last week on X, and Corey and I both got a</v>

01:02:35.600 --> 01:02:38.720
<v Speaker 3>couple of the highest scores of anyone that I saw, which is</v>

01:02:38.720 --> 01:02:44.160
<v Speaker 3>hilarious because we seem like some of the least empathetic guys possible,</v>

01:02:44.160 --> 01:02:48.240
<v Speaker 3>where we can actually feel what other people feel as they feel</v>

01:02:48.240 --> 01:02:49.120
<v Speaker 3>those things.</v>

01:02:49.120 --> 01:02:51.840
<v Speaker 3>That's really what empathy is.</v>

01:02:51.840 --> 01:02:56.320
<v Speaker 3>To put yourself in someone's shoes is to hurt with them, not</v>

01:02:56.320 --> 01:02:58.960
<v Speaker 3>to simply say, Yeah, that I see you're in trouble, I'm gonna</v>

01:02:58.960 --> 01:03:02.640
<v Speaker 3>leave you alone, but actually feel pain with them.</v>

01:03:02.640 --> 01:03:08.160
<v Speaker 3>It's both a psychological term and it's a spiritual gift or it's</v>

01:03:08.160 --> 01:03:10.480
<v Speaker 3>a blessing and a curse depending.</v>

01:03:10.480 --> 01:03:13.600
<v Speaker 3>But I just find it very conspicuous that of all the guys</v>

01:03:13.600 --> 01:03:19.360
<v Speaker 3>who would think that we're totally unappathetic on a neutral evaluation, we</v>

01:03:19.360 --> 01:03:22.240
<v Speaker 3>actually scored pretty high.</v>

01:03:22.240 --> 01:03:25.840
<v Speaker 3>And that's in part because of introspection.</v>

01:03:25.840 --> 01:03:29.760
<v Speaker 3>To actually want to understand other people Is gonna hurt.</v>

01:03:29.760 --> 01:03:33.600
<v Speaker 3>If you're willing to put yourself in their shoes, you're gonna feel</v>

01:03:33.600 --> 01:03:34.560
<v Speaker 3>their pain.</v>

01:03:34.560 --> 01:03:36.960
<v Speaker 3>It's a liberal thing to say, but it's not wrong.</v>

01:03:36.960 --> 01:03:40.720
<v Speaker 3>I mean, I feel your pain is literally expressing empathy.</v>

01:03:40.720 --> 01:03:44.960
<v Speaker 3>I hurt with you to weep when someone is weeping because they've</v>

01:03:44.960 --> 01:03:47.520
<v Speaker 3>lost someone, it's not a weakness.</v>

01:03:47.520 --> 01:03:49.920
<v Speaker 3>There are degrees and like you know, some of that's like a</v>

01:03:49.920 --> 01:03:53.280
<v Speaker 3>Russian's not gonna weep when an Italian would.</v>

01:03:53.280 --> 01:03:57.760
<v Speaker 3>So there are those distinctions, but it's not a complete flaw as</v>

01:03:57.760 --> 01:04:02.400
<v Speaker 3>a man to respond in pain with someone for no reason other</v>

01:04:02.400 --> 01:04:05.680
<v Speaker 3>than that you're there and you care for them.</v>

01:04:05.680 --> 01:04:08.880
<v Speaker 3>As Christians, we can't just write all of this stuff off as</v>

01:04:08.880 --> 01:04:12.560
<v Speaker 3>either completely liberal or that's all psychology or psychiatry.</v>

01:04:12.560 --> 01:04:14.080
<v Speaker 3>I want nothing to do with it.</v>

01:04:14.080 --> 01:04:16.080
<v Speaker 3>There's Christian stuff here.</v>

01:04:16.080 --> 01:04:19.680
<v Speaker 3>And it's unfortunate that it's been originated by and then ruined by</v>

01:04:19.680 --> 01:04:22.160
<v Speaker 3>some of the worst people in the world.</v>

01:04:22.160 --> 01:04:27.520
<v Speaker 3>Because when you look objectively at the descriptive power that has, it</v>

01:04:27.520 --> 01:04:29.360
<v Speaker 3>makes us better Christians.</v>

01:04:29.360 --> 01:04:33.520
<v Speaker 3>To actually understand, they're guys who process things completely different than me.</v>

01:04:33.520 --> 01:04:35.520
<v Speaker 3>So I'm gonna cut 'em some slips.</v>

01:04:35.520 --> 01:04:37.120
<v Speaker 3>That made me a better Christian.</v>

01:04:37.120 --> 01:04:41.440
<v Speaker 3>I'm not going to get angry or annoyed or dismissive of someone</v>

01:04:41.440 --> 01:04:44.240
<v Speaker 3>when I understand that's why they're doing that.</v>

01:04:44.240 --> 01:04:47.200
<v Speaker 3>Now, there are plenty of other reasons why I'll still think someone's</v>

01:04:47.200 --> 01:04:51.360
<v Speaker 3>retarded, but just because they're processing things differently isn't gonna be one</v>

01:04:51.360 --> 01:04:52.080
<v Speaker 3>of 'em.</v>

01:04:52.080 --> 01:04:55.760
<v Speaker 3>And I think it's delightful to actually discover someone like that who's</v>

01:04:55.760 --> 01:04:58.800
<v Speaker 3>processing the same things as me in a very different way because</v>

01:04:59.200 --> 01:05:03.440
<v Speaker 3>when they get different answers, I can look at that and learn</v>

01:05:03.440 --> 01:05:06.800
<v Speaker 3>something. They're gonna see something that I didn't see because there's that</v>

01:05:06.800 --> 01:05:08.800
<v Speaker 3>widely divergent parallax.</v>

01:05:08.800 --> 01:05:10.400
<v Speaker 3>I have perspective here.</v>

01:05:10.400 --> 01:05:13.520
<v Speaker 3>They have a perspective half a mile down the road, we're gonna</v>

01:05:13.520 --> 01:05:15.120
<v Speaker 3>see the thing very differently.</v>

01:05:15.120 --> 01:05:18.320
<v Speaker 3>And so when I hear what they think, I've learned about the</v>

01:05:18.320 --> 01:05:20.560
<v Speaker 3>same thing that we're both looking at.</v>

01:05:20.560 --> 01:05:24.160
<v Speaker 3>As someone who's curious, I think that's a great thing.</v>

01:05:24.160 --> 01:05:28.400
<v Speaker 3>And to realize that those differences are in some cases pretty intrinsic</v>

01:05:28.640 --> 01:05:32.160
<v Speaker 3>makes it possible for me to step back, not name call and</v>

01:05:32.160 --> 01:05:35.440
<v Speaker 3>not dismiss and say, okay, w from your perspective, what do you</v>

01:05:35.440 --> 01:05:37.120
<v Speaker 3>see? This isn't stupid.</v>

01:05:37.120 --> 01:05:38.240
<v Speaker 3>This isn't a leftist.</v>

01:05:38.240 --> 01:05:40.880
<v Speaker 3>This is it's intelligent and it's Christian.</v>

01:05:40.880 --> 01:05:43.440
<v Speaker 3>And I'm thankful to find that there are places where we can</v>

01:05:43.440 --> 01:05:44.800
<v Speaker 3>be both at the same</v>

01:05:44.800 --> 01:05:45.440
time.

01:05:46.480 --> 01:05:50.320
<v Speaker 2>An aspect of this that we've sort of danced around in this</v>

01:05:50.320 --> 01:05:53.840
<v Speaker 2>episode but not stated explicitly thus far</v>

01:05:54.720 --> 01:05:59.520
<v Speaker 2>is that as Christians we are commanded, you can think of Colossians</v>

01:05:59.520 --> 01:06:05.680
<v Speaker 2>three, to bear with one another and part of that is recognizing</v>

01:06:05.680 --> 01:06:10.560
<v Speaker 2>that these differences do exist, and that sometimes these differences are going</v>

01:06:10.560 --> 01:06:16.480
<v Speaker 2>to play out in terms of different proclivities with regard to sin.</v>

01:06:16.480 --> 01:06:20.560
<v Speaker 2>Different men are going to be tempted in different ways.</v>

01:06:20.560 --> 01:06:24.560
<v Speaker 2>And indeed men and women are going to be tempted in different</v>

01:06:24.560 --> 01:06:27.760
<v Speaker 2>ways. Perhaps so it doesn't feel like we're just beating up on</v>

01:06:27.760 --> 01:06:30.320
<v Speaker 2>men with the pornography issue.</v>

01:06:30.320 --> 01:06:31.280
<v Speaker 2>Women are going to be</v>

01:06:32.240 --> 01:06:38.560
<v Speaker 2>tempted to engage in behavior that elicits attention, and men generally are</v>

01:06:38.560 --> 01:06:43.520
<v Speaker 2>not. Now of course that's not universally true with regard to either</v>

01:06:43.520 --> 01:06:47.120
<v Speaker 2>sex, because there are going to be men who engage in attention</v>

01:06:47.120 --> 01:06:50.960
<v Speaker 2>seeking behavior, and there are going to be some women who do</v>

01:06:50.960 --> 01:06:52.400
<v Speaker 2>not want attention.</v>

01:06:52.400 --> 01:06:57.120
<v Speaker 2>But by and large, seeking attention, and in this case it is</v>

01:06:57.120 --> 01:07:01.280
<v Speaker 2>attention that you should not be seeking, is something that is particular</v>

01:07:01.280 --> 01:07:03.200
<v Speaker 2>to the female sex.</v>

01:07:03.200 --> 01:07:08.080
<v Speaker 2>Just as pornography is particular to the male sex.</v>

01:07:08.080 --> 01:07:10.800
<v Speaker 2>There are women who look at pornography, there are men who are</v>

01:07:10.800 --> 01:07:15.280
<v Speaker 2>attention seeking, but by and large there is a skew in one</v>

01:07:15.280 --> 01:07:20.400
<v Speaker 2>direction or the other with regard to those sins.</v>

01:07:20.400 --> 01:07:25.840
<v Speaker 2>Some men are going to be tempted to overindulge with alcohol.</v>

01:07:25.840 --> 01:07:29.600
<v Speaker 2>Some men are going to be tempted to overindulge with nicotine.</v>

01:07:29.600 --> 01:07:34.240
<v Speaker 2>If you are smoking multiple packs a day, you've gone overboard.</v>

01:07:34.240 --> 01:07:39.920
<v Speaker 2>I'm not going to say that all smoking is necessarily morally impermissible.</v>

01:07:39.920 --> 01:07:42.640
<v Speaker 2>Neither of us is going to go that far.</v>

01:07:42.640 --> 01:07:45.920
<v Speaker 2>But there is a certain level where once you cross it, it</v>

01:07:45.920 --> 01:07:47.840
<v Speaker 2>has become an addiction.</v>

01:07:47.840 --> 01:07:51.440
<v Speaker 2>And there's a psychological aspect to that, and there's a biological aspect</v>

01:07:51.440 --> 01:07:54.480
<v Speaker 2>to that, and there's a spiritual aspect to that.</v>

01:07:54.480 --> 01:08:00.080
<v Speaker 2>Part of bearing with one another is recognizing that these differences exist,</v>

01:08:00.080 --> 01:08:04.880
<v Speaker 2>and part of the Christian life is not just avoiding sin for</v>

01:08:04.880 --> 01:08:09.600
<v Speaker 2>ourselves, it is also helping our brothers and sisters to avoid sin</v>

01:08:09.600 --> 01:08:11.440
<v Speaker 2>as well.</v>

01:08:11.440 --> 01:08:16.080
<v Speaker 2>Scripture says that temptations will come, but woe to the one by</v>

01:08:16.080 --> 01:08:18.240
<v Speaker 2>whom they come.</v>

01:08:18.240 --> 01:08:23.280
<v Speaker 2>It is sin to cause others to fall into temptation.</v>

01:08:23.280 --> 01:08:27.120
<v Speaker 2>And so for instance, one of the most common instances of this</v>

01:08:27.120 --> 01:08:32.000
<v Speaker 2>that we see in the modern world is women dressing inappropriately.</v>

01:08:32.000 --> 01:08:35.280
<v Speaker 2>If you are a woman, and you are going out and wearing</v>

01:08:35.280 --> 01:08:40.720
<v Speaker 2>revealing clothing, causing your brothers to fall into sin You are sinning</v>

01:08:40.720 --> 01:08:47.840
<v Speaker 2>yourself. It is a very real thing that causing temptation is</v>

01:08:47.840 --> 01:08:50.160
<v Speaker 2>itself sin.</v>

01:08:50.160 --> 01:08:55.440
<v Speaker 2>That doesn't mean that every behavior that could potentially serve as temptation</v>

01:08:55.440 --> 01:09:00.160
<v Speaker 2>for another is sin, because of course we can't avoid all possibility</v>

01:09:00.160 --> 01:09:01.840
<v Speaker 2>of temptation.</v>

01:09:01.840 --> 01:09:04.720
<v Speaker 2>There are going to be some men somewhere in the world who</v>

01:09:05.280 --> 01:09:08.800
<v Speaker 2>are still sexually tempted when they see a woman in a burqa.</v>

01:09:08.800 --> 01:09:11.840
<v Speaker 2>That doesn't mean that all women have to dress like a trash</v>

01:09:11.840 --> 01:09:15.360
<v Speaker 2>bag. We're not going to ever go that far, obviously.</v>

01:09:15.360 --> 01:09:17.600
<v Speaker 2>We would never argue for that.</v>

01:09:17.600 --> 01:09:19.120
<v Speaker 2>But there's a line.</v>

01:09:19.520 --> 01:09:21.120
<v Speaker 2>It's a wisdom call.</v>

01:09:21.120 --> 01:09:24.400
<v Speaker 2>There's a reasonableness assessment here.</v>

01:09:24.400 --> 01:09:28.320
<v Speaker 2>Part of bearing with one another is doing what we can do</v>

01:09:28.560 --> 01:09:32.480
<v Speaker 2>within the bounds of reason, not to cause others to fall into</v>

01:09:33.360 --> 01:09:37.680
<v Speaker 2>sin. Because that's part of avoiding sin ourselves.</v>

01:09:37.680 --> 01:09:41.520
<v Speaker 2>And it's also part of just living a Christian life.</v>

01:09:42.000 --> 01:09:46.720
<v Speaker 2>Because yes, part of your goal obviously is to avoid sin yourself,</v>

01:09:46.720 --> 01:09:50.160
<v Speaker 2>and so if you have problems with addiction, you need to recognize</v>

01:09:50.160 --> 01:09:55.040
<v Speaker 2>that there are biological aspects and psychological aspects and spiritual aspects, and</v>

01:09:55.040 --> 01:09:56.720
<v Speaker 2>address all of those.</v>

01:09:56.720 --> 01:10:02.400
<v Speaker 2>I know that we haven't necessarily given some exhaustive list of concrete</v>

01:10:02.400 --> 01:10:05.440
<v Speaker 2>steps to take, as if that were even possible.</v>

01:10:05.440 --> 01:10:07.120
<v Speaker 2>But that's not the point of the episode.</v>

01:10:07.120 --> 01:10:10.080
<v Speaker 2>The point is to give the contours of this, to give the</v>

01:10:10.080 --> 01:10:11.200
<v Speaker 2>outline of the subject</v>

01:10:12.400 --> 01:10:16.080
<v Speaker 2>to help give you at least some tools and some pointers where</v>

01:10:16.080 --> 01:10:20.560
<v Speaker 2>to find other tools in dealing with these matters.</v>

01:10:20.560 --> 01:10:24.000
<v Speaker 2>And so recognize that if you have an addiction to something, there</v>

01:10:24.000 --> 01:10:25.760
<v Speaker 2>may be a biological aspect to it.</v>

01:10:26.560 --> 01:10:29.040
<v Speaker 2>That needs to be investigated.</v>

01:10:29.040 --> 01:10:32.960
<v Speaker 2>It may be that you need to seek medical attention.</v>

01:10:32.960 --> 01:10:36.240
<v Speaker 2>If you are addicted to opiates, you are probably going to need</v>

01:10:36.240 --> 01:10:39.520
<v Speaker 2>some drugs drug to help you get off of that addiction.</v>

01:10:39.520 --> 01:10:42.240
<v Speaker 2>Because there is a biological aspect.</v>

01:10:42.240 --> 01:10:45.600
<v Speaker 2>You are probably going to need to employ some of the psychological</v>

01:10:45.600 --> 01:10:48.880
<v Speaker 2>measures we mentioned, and there are others as well.</v>

01:10:48.880 --> 01:10:52.320
<v Speaker 2>Because there is a psychological aspect to that addiction.</v>

01:10:52.320 --> 01:10:55.680
<v Speaker 2>And you are going to need to address it spiritually as well.</v>

01:10:55.680 --> 01:10:57.520
<v Speaker 2>It is something you need to confess.</v>

01:10:57.520 --> 01:11:00.800
<v Speaker 2>It is something you need to hear the words that you are</v>

01:11:00.800 --> 01:11:03.440
<v Speaker 2>forgiven. I know that there are some in the audience who hate</v>

01:11:04.080 --> 01:11:08.080
<v Speaker 2>the idea of someone else pronouncing forgiveness.</v>

01:11:08.080 --> 01:11:11.760
<v Speaker 2>They hate the idea of a pastor standing up and saying, I</v>

01:11:11.760 --> 01:11:15.120
<v Speaker 2>forgive you in the name of Christ.</v>

01:11:15.360 --> 01:11:19.280
<v Speaker 2>Incidentally, you can announce forgiveness to any other Christian just as a</v>

01:11:19.280 --> 01:11:24.320
<v Speaker 2>Christian. But that is a very real part of the Christian faith.</v>

01:11:24.320 --> 01:11:28.160
<v Speaker 2>It has been a part of the Christian faith from the beginning,</v>

01:11:28.160 --> 01:11:32.320
<v Speaker 2>and it is vitally important to hear those words.</v>

01:11:32.320 --> 01:11:35.680
<v Speaker 2>There are many times where you need to hear specifically the words</v>

01:11:35.840 --> 01:11:38.240
<v Speaker 2>that you are forgiven for your sin.</v>

01:11:38.240 --> 01:11:40.480
<v Speaker 2>Maybe it's a particular sin.</v>

01:11:40.480 --> 01:11:43.040
<v Speaker 2>Because it is going to take that weight off your conscience.</v>

01:11:43.040 --> 01:11:45.760
<v Speaker 2>It is going to be part of what helps you to deal</v>

01:11:45.760 --> 01:11:46.960
<v Speaker 2>with that addiction.</v>

01:11:46.960 --> 01:11:50.320
<v Speaker 2>That is how you address the spiritual aspect of it.</v>

01:11:50.320 --> 01:11:53.760
<v Speaker 2>If you are part of a tradition that does not have that,</v>

01:11:53.760 --> 01:11:56.880
<v Speaker 2>then at least go to a Christian brother and ask him to</v>

01:11:56.880 --> 01:11:59.120
<v Speaker 2>tell you you're forgiven.</v>

01:11:59.120 --> 01:12:04.320
<v Speaker 2>If you're uncomfortable with a pastor saying, I forgive you, then just</v>

01:12:04.320 --> 01:12:07.120
<v Speaker 2>go to a Christian brother who will tell you you are forgiven,</v>

01:12:07.120 --> 01:12:11.360
<v Speaker 2>because any Christian can, of course, announce that forgiveness, because it's true,</v>

01:12:11.360 --> 01:12:15.200
<v Speaker 2>because it was accomplished at the cross, because all sins were forgiven,</v>

01:12:15.200 --> 01:12:20.080
<v Speaker 2>in Christ's once and for all time sacrifice.</v>

01:12:20.080 --> 01:12:22.960
<v Speaker 2>But you need to be reminded of that.</v>

01:12:22.960 --> 01:12:28.080
<v Speaker 2>It's not enough to know, intellectually, that all sins for all time</v>

01:12:28.240 --> 01:12:30.240
<v Speaker 2>were forgiven at the cross.</v>

01:12:30.240 --> 01:12:36.000
<v Speaker 2>That's the reason that we have absolution, confession, and absolution.</v>

01:12:36.000 --> 01:12:38.880
<v Speaker 2>That's the reason that we have the sacrament.</v>

01:12:38.880 --> 01:12:41.760
<v Speaker 2>That's the reason that we have baptism.</v>

01:12:41.760 --> 01:12:45.520
<v Speaker 2>All of these things are to serve as reminders.</v>

01:12:45.520 --> 01:12:48.320
<v Speaker 2>In the case of baptism, of course it also gives you faith,</v>

01:12:48.320 --> 01:12:52.000
<v Speaker 2>so it does forgive your sins, but they also have a reminder</v>

01:12:52.000 --> 01:12:55.120
<v Speaker 2>aspect to them of reminding you of the fact that you have</v>

01:12:55.120 --> 01:12:56.880
<v Speaker 2>this forgiveness of sins.</v>

01:12:56.880 --> 01:12:59.920
<v Speaker 2>Even if we don't get into all of the differences that various</v>

01:12:59.920 --> 01:13:03.440
<v Speaker 2>groups have with regard to how we conceive of the sacraments, and</v>

01:13:03.440 --> 01:13:06.080
<v Speaker 2>of course as Lutherans we conceive of them in a particular way,</v>

01:13:06.080 --> 01:13:08.480
<v Speaker 2>and we've gone over that in previous episodes.</v>

01:13:08.480 --> 01:13:10.080
<v Speaker 2>That's not the point.</v>

01:13:10.080 --> 01:13:13.600
<v Speaker 2>The point is that God has given us many different ways in</v>

01:13:13.600 --> 01:13:17.600
<v Speaker 2>which He announces to us and reminds us that our sins are</v>

01:13:17.600 --> 01:13:23.120
<v Speaker 2>forgiven. That spiritual aspect cannot be ignored.</v>

01:13:23.120 --> 01:13:27.360
<v Speaker 2>It needs to be addressed with regard to addiction and these various</v>

01:13:27.360 --> 01:13:28.560
<v Speaker 2>other problems.</v>

01:13:28.560 --> 01:13:33.120
<v Speaker 2>But it cannot be done at the expense, it cannot be done</v>

01:13:33.120 --> 01:13:36.640
<v Speaker 2>while ignoring the other aspects.</v>

01:13:36.640 --> 01:13:39.920
<v Speaker 2>And so if you have problems with addiction, if you struggle with</v>

01:13:39.920 --> 01:13:43.600
<v Speaker 2>these issues, you need to make sure that all three of these</v>

01:13:43.600 --> 01:13:45.760
<v Speaker 2>things are being addressed.</v>

01:13:45.760 --> 01:13:50.000
<v Speaker 2>And part of that is having other Christians in your life who</v>

01:13:50.000 --> 01:13:54.560
<v Speaker 2>can help you along with these things?</v>

01:13:54.560 --> 01:13:59.200
<v Speaker 2>One of the most common ways of describing the Christian life is</v>

01:13:59.440 --> 01:14:01.040
<v Speaker 2>as a marathon.</v>

01:14:01.040 --> 01:14:03.040
<v Speaker 2>It's a long distance run.</v>

01:14:03.040 --> 01:14:05.440
<v Speaker 2>And I'm saying this is someone who hates running, it's one of</v>

01:14:05.440 --> 01:14:09.760
<v Speaker 2>the forms of cardio I do not enjoy whatsoever.</v>

01:14:09.760 --> 01:14:14.480
<v Speaker 2>But the Christian life is most often described as a marathon.</v>

01:14:14.480 --> 01:14:17.280
<v Speaker 2>It is not something that is done in one day, it is</v>

01:14:17.280 --> 01:14:22.320
<v Speaker 2>not something that is done even in a week or a year,</v>

01:14:22.320 --> 01:14:23.360
<v Speaker 2>a decade.</v>

01:14:23.360 --> 01:14:26.640
<v Speaker 2>It's a very long marathon, incidentally.</v>

01:14:26.640 --> 01:14:31.120
<v Speaker 2>Part of being able to run that race successfully is having others</v>

01:14:31.120 --> 01:14:35.360
<v Speaker 2>along with you, is having others who are also running that race</v>

01:14:35.440 --> 01:14:37.520
<v Speaker 2>who can encourage you.</v>

01:14:37.520 --> 01:14:41.520
<v Speaker 2>It is much more difficult to deal with these things when you</v>

01:14:41.520 --> 01:14:42.720
<v Speaker 2>are alone.</v>

01:14:42.720 --> 01:14:46.240
<v Speaker 2>That is one of the fundamental realities of life.</v>

01:14:46.240 --> 01:14:48.080
<v Speaker 2>Scripture speaks to it.</v>

01:14:48.080 --> 01:14:50.720
<v Speaker 2>You can think of Adam in the garden, and God says that</v>

01:14:50.720 --> 01:14:52.640
<v Speaker 2>it is not good for man to be alone.</v>

01:14:52.640 --> 01:14:54.080
<v Speaker 2>Psychology speaks to it.</v>

01:14:54.080 --> 01:14:59.760
<v Speaker 2>Isolation is something that is extensively studied and the psychological research, atomization</v>

01:14:59.920 --> 01:15:01.120
<v Speaker 2>as well.</v>

01:15:01.120 --> 01:15:02.960
<v Speaker 2>And spiritually it's true.</v>

01:15:02.960 --> 01:15:06.800
<v Speaker 2>We are not to forsake the gathering together of the saints.</v>

01:15:06.800 --> 01:15:10.720
<v Speaker 2>You don't want to run the Christian race alone.</v>

01:15:10.720 --> 01:15:14.480
<v Speaker 2>And you should not let your brothers and sisters run it alone,</v>

01:15:14.480 --> 01:15:18.400
<v Speaker 2>when you can come alongside them and help them, whether it is</v>

01:15:18.400 --> 01:15:22.800
<v Speaker 2>with doubts that they have or struggles with addiction, whatever it happens</v>

01:15:22.800 --> 01:15:26.560
<v Speaker 2>to be, when you can offer that aid you should be doing</v>

01:15:26.560 --> 01:15:29.600
<v Speaker 2>so. Because that is part of what it means to be a</v>

01:15:29.600 --> 01:15:34.720
<v Speaker 2>Christian. On the one hand, we do what we can to avoid</v>

01:15:35.680 --> 01:15:40.640
<v Speaker 2>serving as an opportunity or a cause of temptation for others.</v>

01:15:40.640 --> 01:15:44.480
<v Speaker 2>And on the other hand, we help those who have fallen into</v>

01:15:44.480 --> 01:15:49.120
<v Speaker 2>these things by lifting them up again and serving as encouragement.</v>

01:15:49.120 --> 01:15:53.040
<v Speaker 2>The Christian life is meant to be lived in community, not in</v>

01:15:53.040 --> 01:15:57.200
<v Speaker 2>isolation. And so that is one of the things that is absolutely</v>

01:15:57.200 --> 01:16:00.480
<v Speaker 2>necessary for dealing with issues like addiction.</v>

01:16:00.480 --> 01:16:03.760
<v Speaker 2>Do not deal with it alone.</v>

01:16:03.760 --> 01:16:07.920
<v Speaker 2>You are not going to get over it on your own.</v>

01:16:07.920 --> 01:16:10.960
<v Speaker 2>That is simply the reality of how God made us.</v>

01:16:10.960 --> 01:16:13.440
<v Speaker 2>He made us to be social creatures.</v>

01:16:13.440 --> 01:16:17.520
<v Speaker 2>Now, sure, there are some cases in which a man, simply through</v>

01:16:17.520 --> 01:16:21.440
<v Speaker 2>sheer force of will, gets rid of a particular addiction.</v>

01:16:21.440 --> 01:16:24.080
<v Speaker 2>There are undoubtedly many men in history who have done that with</v>

01:16:24.080 --> 01:16:30.880
<v Speaker 2>alcoholism. But by and large, most men, most women, are going to</v>

01:16:30.880 --> 01:16:32.880
<v Speaker 2>need help from someone.</v>

01:16:32.880 --> 01:16:37.120
<v Speaker 2>If it's a drug addiction, you probably need help from a doctor.</v>

01:16:37.120 --> 01:16:41.600
<v Speaker 2>Particularly if it's one of the more nasty drugs out there.</v>

01:16:41.600 --> 01:16:45.120
<v Speaker 2>If it is something that is psychological, you are probably going to</v>

01:16:45.120 --> 01:16:48.560
<v Speaker 2>need help from some of the tools developed by psychology, and yes,</v>

01:16:48.560 --> 01:16:50.320
<v Speaker 2>some of them are useful.</v>

01:16:50.320 --> 01:16:54.320
<v Speaker 2>You may need the help of someone who is trained in psychology.</v>

01:16:54.320 --> 01:16:59.360
<v Speaker 2>There are Christians who specialize in psychology and do so without discounting</v>

01:16:59.360 --> 01:17:04.800
<v Speaker 2>the reality of the spiritual, without trying to psychologize everything, simply recognizing</v>

01:17:05.280 --> 01:17:11.200
<v Speaker 2>that there are tools in the psychology handbag, in the toolbox, that</v>

01:17:11.200 --> 01:17:14.320
<v Speaker 2>can be used to treat certain things.</v>

01:17:14.320 --> 01:17:17.600
<v Speaker 2>Again, I mentioned cognitive behavioral therapy.</v>

01:17:17.600 --> 01:17:23.600
<v Speaker 2>It has shown great utility in many cases, including with addiction.</v>

01:17:23.600 --> 01:17:28.080
<v Speaker 2>And then again there is that third part, the spiritual aspect.</v>

01:17:28.080 --> 01:17:31.280
<v Speaker 2>You need to live with and among other Christians.</v>

01:17:31.600 --> 01:17:34.960
<v Speaker 2>You need to have other Christians with whom you talk, other Christians</v>

01:17:34.960 --> 01:17:39.360
<v Speaker 2>with whom you discuss your struggles and your problems, and, in many</v>

01:17:39.360 --> 01:17:43.360
<v Speaker 2>cases, particularly with regard to the things about which we have been</v>

01:17:43.360 --> 01:17:46.880
<v Speaker 2>speaking in this episode, you need other Christians who will hold you</v>

01:17:46.880 --> 01:17:53.040
<v Speaker 2>accountable. And you probably need to make sure that if you're a</v>

01:17:53.040 --> 01:17:57.360
<v Speaker 2>man, they're male, and if you're a woman, they're female.</v>

01:17:57.360 --> 01:18:00.800
<v Speaker 2>Men and women do not interact in the same way.</v>

01:18:00.800 --> 01:18:03.840
<v Speaker 2>Men and women do not think in the same way.</v>

01:18:03.840 --> 01:18:08.480
<v Speaker 2>There are very real differences between men and women, and men are</v>

01:18:08.480 --> 01:18:12.080
<v Speaker 2>going to do a better job holding other men accountable, and women</v>

01:18:12.080 --> 01:18:15.200
<v Speaker 2>are going to do a better job holding other women accountable.</v>

01:18:15.200 --> 01:18:18.320
<v Speaker 2>Now for women it comes with the caveat Don't let it turn</v>

01:18:18.320 --> 01:18:19.600
<v Speaker 2>into gossip.</v>

01:18:19.600 --> 01:18:22.640
<v Speaker 2>That is one of the sins that is particular to women.</v>

01:18:22.720 --> 01:18:26.080
<v Speaker 2>And with men, there's going to be the challenge of actually discussing</v>

01:18:26.080 --> 01:18:27.840
<v Speaker 2>the issues whatsoever.</v>

01:18:27.840 --> 01:18:31.600
<v Speaker 2>Because by and large, male friendship is something that has just fallen</v>

01:18:31.600 --> 01:18:33.760
<v Speaker 2>away in the modern world.</v>

01:18:33.760 --> 01:18:36.000
<v Speaker 2>Now there are a number of reasons for that, I don't want</v>

01:18:36.000 --> 01:18:40.080
<v Speaker 2>to get into them in this episode at this point.</v>

01:18:40.080 --> 01:18:42.880
<v Speaker 2>But it is a problem that needs to be surmounted.</v>

01:18:42.880 --> 01:18:47.040
<v Speaker 2>You need to actually have male friends with whom you discuss these</v>

01:18:47.040 --> 01:18:50.000
<v Speaker 2>things, and you need to have male friends who are willing to</v>

01:18:50.000 --> 01:18:53.200
<v Speaker 2>hold you accountable for various things.</v>

01:18:53.200 --> 01:18:56.800
<v Speaker 2>This is one of those cases where perhaps the men who frequent</v>

01:18:56.800 --> 01:19:00.240
<v Speaker 2>the gym are going to be more prepared for this in some</v>

01:19:00.240 --> 01:19:04.480
<v Speaker 2>ways. Because you probably have a gym buddy who holds you accountable,</v>

01:19:04.480 --> 01:19:08.400
<v Speaker 2>or at least someone who's a friend perhaps from childhood or high</v>

01:19:08.400 --> 01:19:11.360
<v Speaker 2>school, whatever it happens to be, who asked you when you went</v>

01:19:11.360 --> 01:19:15.040
<v Speaker 2>to the gym last what weight you're doing on a particular exercise,</v>

01:19:15.040 --> 01:19:15.520
<v Speaker 2>something like that.</v>

01:19:15.920 --> 01:19:19.600
<v Speaker 2>He is holding you accountable so that you keep doing the thing</v>

01:19:19.600 --> 01:19:21.520
<v Speaker 2>you know you need to do.</v>

01:19:21.520 --> 01:19:24.320
<v Speaker 2>The same thing is true of the Christian life.</v>

01:19:24.320 --> 01:19:28.480
<v Speaker 2>You need to have other Christians who can hold you accountable, who</v>

01:19:28.480 --> 01:19:31.520
<v Speaker 2>can help you to run the race, who can pick you back</v>

01:19:31.520 --> 01:19:33.680
<v Speaker 2>up when you fall.</v>

01:19:33.680 --> 01:19:36.000
<v Speaker 2>It's not just the case with addiction.</v>

01:19:36.000 --> 01:19:40.000
<v Speaker 2>Addiction is sort of the worst case scenario because that's the thing</v>

01:19:40.000 --> 01:19:42.000
<v Speaker 2>where you absolutely need the help.</v>

01:19:42.000 --> 01:19:45.840
<v Speaker 2>You probably can't get yourself out of the pit without someone throwing</v>

01:19:45.840 --> 01:19:50.480
<v Speaker 2>you a rope or a ladder or just something to help you.</v>

01:19:50.480 --> 01:19:55.760
<v Speaker 2>But just living the Christian life, even without the worst case scenario,</v>

01:19:55.760 --> 01:20:01.120
<v Speaker 2>just running the Christian race, you need others alongside you.</v>

01:20:01.120 --> 01:20:04.160
<v Speaker 2>Really what we're doing, what we're attempting to do, and what other</v>

01:20:04.160 --> 01:20:07.120
<v Speaker 2>Christians need to do, because this is not something that anyone can</v>

01:20:07.120 --> 01:20:09.520
<v Speaker 2>do on his own zone.</v>

01:20:09.520 --> 01:20:12.640
<v Speaker 2>We need to rebuild Christian communities.</v>

01:20:12.640 --> 01:20:16.720
<v Speaker 2>Because even with regard to those who attend a church who have</v>

01:20:16.720 --> 01:20:21.040
<v Speaker 2>been attending it perhaps for many years, know everyone in the church,</v>

01:20:21.040 --> 01:20:23.680
<v Speaker 2>you're probably still relatively atomized.</v>

01:20:23.680 --> 01:20:28.240
<v Speaker 2>How often do you talk to those at your church outside of</v>

01:20:28.240 --> 01:20:32.160
<v Speaker 2>church? When is the last time you had dinner with someone from</v>

01:20:32.160 --> 01:20:36.080
<v Speaker 2>your church, or played cards, or went golfing, whatever it happens to</v>

01:20:36.080 --> 01:20:41.760
<v Speaker 2>be that you enjoy doing, you need to have a Christian community,</v>

01:20:41.760 --> 01:20:45.200
<v Speaker 2>or else it doesn't really mean that much.</v>

01:20:45.200 --> 01:20:48.960
<v Speaker 2>Yes, attending church is obviously important, and we are not to forsake</v>

01:20:48.960 --> 01:20:52.480
<v Speaker 2>that. That is a vitally important part of the Christian life.</v>

01:20:52.480 --> 01:20:56.160
<v Speaker 2>But there is more to the Christian life than an hour on</v>

01:20:56.160 --> 01:20:59.360
<v Speaker 2>Sunday, or two hours, or three hours, however long your service and</v>

01:20:59.360 --> 01:21:04.480
<v Speaker 2>your Bible study, whatever else happens to be.</v>

01:21:04.480 --> 01:21:07.440
<v Speaker 2>This is very similar to one of the things that we mentioned</v>

01:21:07.440 --> 01:21:09.760
<v Speaker 2>in so many episodes.</v>

01:21:09.760 --> 01:21:15.120
<v Speaker 2>We're talking about the and then what of the Christian life.</v>

01:21:15.120 --> 01:21:19.360
<v Speaker 2>Usually we are talking about that with regard to justification because you're</v>

01:21:19.360 --> 01:21:22.320
<v Speaker 2>justified, you're saved, you have faith.</v>

01:21:22.320 --> 01:21:23.120
<v Speaker 2>Now what?</v>

01:21:23.120 --> 01:21:23.920
<v Speaker 2>What do you do?</v>

01:21:24.160 --> 01:21:27.360
<v Speaker 2>How do you live the Christian life?</v>

01:21:27.360 --> 01:21:32.240
<v Speaker 2>This is similar in that we are talking about Christian community.</v>

01:21:32.240 --> 01:21:33.840
<v Speaker 2>You attend church.</v>

01:21:33.840 --> 01:21:36.640
<v Speaker 2>Great. And then what?</v>

01:21:37.120 --> 01:21:39.920
<v Speaker 2>Do you talk to those people outside of church?</v>

01:21:39.920 --> 01:21:42.960
<v Speaker 2>Do you break bread with those people outside of church?</v>

01:21:42.960 --> 01:21:44.800
<v Speaker 2>Do you help those people when they need help?</v>

01:21:44.800 --> 01:21:47.600
<v Speaker 2>Do they help you when you need help?</v>

01:21:47.600 --> 01:21:51.440
<v Speaker 2>If those things don't happen, you don't really have a Christian community.</v>

01:21:51.760 --> 01:21:54.400
<v Speaker 2>You just have a bunch of strangers who happen to sit near</v>

01:21:54.400 --> 01:21:57.680
<v Speaker 2>each other for an hour every Sunday morning.</v>

01:21:57.680 --> 01:22:01.120
<v Speaker 2>That is not a Christian life, that is not a Christian community,</v>

01:22:01.120 --> 01:22:03.600
<v Speaker 2>and it isn't a real church.</v>

01:22:03.600 --> 01:22:07.840
<v Speaker 2>We need to get away from this view of Christianity as being</v>

01:22:08.160 --> 01:22:12.720
<v Speaker 2>an hour here or an hour there, a Wednesday service here, Sunday</v>

01:22:12.720 --> 01:22:17.200
<v Speaker 2>morning. That is not the Christian life, and it is insufficient.</v>

01:22:17.200 --> 01:22:19.680
<v Speaker 2>It is not the sort of life, it is not the sort</v>

01:22:19.680 --> 01:22:22.800
<v Speaker 2>of community that is going to be able to address these very</v>

01:22:22.800 --> 01:22:25.280
<v Speaker 2>real problems.</v>

01:22:25.280 --> 01:22:29.760
<v Speaker 2>And the way that we start addressing this is simply by rebuilding</v>

01:22:29.760 --> 01:22:35.600
<v Speaker 2>those Christian friendships, having someone who will hold you accountable, having someone</v>

01:22:35.600 --> 01:22:39.360
<v Speaker 2>with whom you can discuss your sins, and someone who can help</v>

01:22:39.360 --> 01:22:42.480
<v Speaker 2>you to overcome those sins.</v>

01:22:42.480 --> 01:22:46.160
<v Speaker 2>It is not enough to listen to a podcast.</v>

01:22:46.160 --> 01:22:49.840
<v Speaker 2>It is not enough to attend Sunday morning service.</v>

01:22:49.840 --> 01:22:52.000
<v Speaker 2>There is more to the Christian life.</v>

01:22:52.000 --> 01:22:55.760
<v Speaker 2>There is more that needs to be done by Christians for each</v>

01:22:55.760 --> 01:22:56.320
<v Speaker 2>other.</v>

01:22:57.440 --> 01:23:01.840
<v Speaker 2>Most of these things have fallen away in the last fifty to</v>

01:23:01.840 --> 01:23:03.280
<v Speaker 2>one hundred years.</v>

01:23:03.280 --> 01:23:09.200
<v Speaker 2>They've all collapsed because they have not been maintained by previous generations.</v>

01:23:09.200 --> 01:23:13.520
<v Speaker 2>We are rebuilding these things that should never have been allowed to</v>

01:23:13.520 --> 01:23:17.760
<v Speaker 2>become moribund or just completely absent.</v>

01:23:17.760 --> 01:23:20.160
<v Speaker 2>It is going to be hard work.</v>

01:23:20.160 --> 01:23:22.000
<v Speaker 2>It will not be easy.</v>

01:23:22.000 --> 01:23:24.560
<v Speaker 2>That is simply the reality of it.</v>

01:23:24.560 --> 01:23:26.240
<v Speaker 2>But it is necessary.</v>

01:23:26.240 --> 01:23:28.800
<v Speaker 2>It is our Christian duty to rebuild these things.</v>

01:23:28.800 --> 01:23:32.560
<v Speaker 2>It is our Christian duty to take care of other Christians.</v>

01:23:32.560 --> 01:23:34.800
<v Speaker 2>And that includes not just helping</v>

01:23:35.680 --> 01:23:40.720
<v Speaker 2>them by not serving as a cause for temptation, not serving as</v>

01:23:40.720 --> 01:23:45.040
<v Speaker 2>an occasion for temptation, but also by helping them to overcome those</v>

01:23:45.040 --> 01:23:48.560
<v Speaker 2>temptations when they fall into them Whether or not it becomes a</v>

01:23:48.560 --> 01:23:51.200
<v Speaker 2>full blown addiction.</v>

01:23:51.200 --> 01:23:55.360
<v Speaker 2>The Christian life is a life lived in community, because it is</v>

01:23:55.360 --> 01:23:57.760
<v Speaker 2>a life lived for others.</v>

01:23:57.760 --> 01:24:00.560
<v Speaker 2>We went over this in the episodes on love.</v>

01:24:00.560 --> 01:24:02.160
<v Speaker 2>What is agape?</v>

01:24:02.160 --> 01:24:04.320
<v Speaker 2>It is a self-sacrificing love.</v>

01:24:04.320 --> 01:24:06.960
<v Speaker 2>It is a love that seeks the good of others.</v>

01:24:06.960 --> 01:24:09.840
<v Speaker 2>And as Christians, we do that by seeking the good of our</v>

01:24:09.840 --> 01:24:14.160
<v Speaker 2>neighbor. One of the ways we can do that is by helping</v>

01:24:14.160 --> 01:24:18.160
<v Speaker 2>our neighbors who have fallen into these sorts of problems, who have</v>

01:24:18.160 --> 01:24:20.800
<v Speaker 2>fallen into addiction.</v>

01:24:20.800 --> 01:24:23.280
<v Speaker 2>There are many ways we can do that and they are going</v>

01:24:23.280 --> 01:24:24.960
<v Speaker 2>to be unique.</v>

01:24:24.960 --> 01:24:26.400
<v Speaker 2>At least they are going to be different.</v>

01:24:26.640 --> 01:24:29.360
<v Speaker 2>They are going to differ from one man to the next, from</v>

01:24:29.360 --> 01:24:31.040
<v Speaker 2>one addiction to the next.</v>

01:24:31.040 --> 01:24:34.320
<v Speaker 2>These are issues of wisdom, they're issues of reason.</v>

01:24:34.320 --> 01:24:36.240
<v Speaker 2>We can't just give you an outline.</v>

01:24:36.240 --> 01:24:39.040
<v Speaker 2>We can't give you a flow chart if this then that.</v>

01:24:39.040 --> 01:24:43.680
<v Speaker 2>But we can recommend by pointing you to certain tools, we can</v>

01:24:43.680 --> 01:24:46.560
<v Speaker 2>say there are things that are useful in psychology.</v>

01:24:46.560 --> 01:24:50.320
<v Speaker 2>We can recommend that you read scripture as we always do, because</v>

01:24:50.320 --> 01:24:53.440
<v Speaker 2>scripture contains wisdom, it is going to guide you in many of</v>

01:24:53.440 --> 01:24:54.160
<v Speaker 2>these problems.</v>

01:24:56.880 --> 01:25:01.600
<v Speaker 2>But we definitely and staunchly recommend that you do not make the</v>

01:25:01.600 --> 01:25:05.840
<v Speaker 2>mistake that so many Christians make these days By asking for a</v>

01:25:05.840 --> 01:25:09.760
<v Speaker 2>verse for every single thing that anyone ever says.</v>

01:25:09.760 --> 01:25:14.880
<v Speaker 2>You are not going to find cognitive behavioral therapy in scripture.</v>

01:25:14.880 --> 01:25:20.080
<v Speaker 2>You are not going to find dopaminergic neurons in scripture.</v>

01:25:20.080 --> 01:25:23.680
<v Speaker 2>You are not going to find serotonin in scripture.</v>

01:25:23.680 --> 01:25:25.600
<v Speaker 2>But these things are very real.</v>

01:25:25.600 --> 01:25:27.120
<v Speaker 2>They have utility.</v>

01:25:27.120 --> 01:25:32.480
<v Speaker 2>They are part of the reality of creation that God created.</v>

01:25:32.480 --> 01:25:36.880
<v Speaker 2>And so we can use them insofar as they are true, insofar</v>

01:25:36.880 --> 01:25:40.640
<v Speaker 2>as they are useful, to serve godly ends.</v>

01:25:40.640 --> 01:25:43.920
<v Speaker 2>Just because there are atheists involved in the field of psychology does</v>

01:25:43.920 --> 01:25:47.680
<v Speaker 2>not mean that not mean the field itself is atheist.</v>

01:25:47.680 --> 01:25:51.120
<v Speaker 2>Many evolutionists are involved in the field of biology.</v>

01:25:51.120 --> 01:25:55.440
<v Speaker 2>It doesn't change for a second, it doesn't change one iota, that</v>

01:25:55.440 --> 01:25:58.560
<v Speaker 2>God is the author of biology.</v>

01:25:58.880 --> 01:26:01.920
<v Speaker 2>He spoke all of that into reality.</v>

01:26:01.920 --> 01:26:05.520
<v Speaker 2>And so studying those systems is still useful.</v>

01:26:05.520 --> 01:26:09.600
<v Speaker 2>The results of those systems, even when studied by atheists, can still</v>

01:26:09.600 --> 01:26:13.040
<v Speaker 2>be useful, particularly when used by Christians</v>

01:26:14.560 --> 01:26:21.200
<v Speaker 2>And so remember that man is these three parts, and recognize that</v>

01:26:21.200 --> 01:26:24.240
<v Speaker 2>all of them are part of the Christian life.</v>

01:26:24.240 --> 01:26:27.520
<v Speaker 2>The Christian life is not just the spiritual, the Christian life is</v>

01:26:27.520 --> 01:26:32.080
<v Speaker 2>not just the psychological, the Christian life is not just the biological,</v>

01:26:32.080 --> 01:26:35.280
<v Speaker 2>and that is in terms of both the good and the bad.</v>

01:26:35.280 --> 01:26:37.920
<v Speaker 2>Whether it is things that are good for us that God has</v>

01:26:37.920 --> 01:26:42.400
<v Speaker 2>created, that we rightly enjoy, or things where we have fallen into</v>

01:26:42.400 --> 01:26:46.960
<v Speaker 2>sin and temptation, where those systems have been hijacked by Satan to</v>

01:26:46.960 --> 01:26:48.800
<v Speaker 2>cause harm.</v>

01:26:48.800 --> 01:26:54.320
<v Speaker 2>We must approach these issues recognizing the reality of the systems that</v>

01:26:54.320 --> 01:26:58.560
<v Speaker 2>are in play, and recognizing the reality of what we need to</v>

01:26:58.560 --> 01:27:02.800
<v Speaker 2>do using the wisdom and the reason that God has given us.</v>

01:27:02.880 --> 01:27:05.280
<v Speaker 2>That is an actual Christian life.</v>

01:27:05.280 --> 01:27:07.680
<v Speaker 2>That is how Christians should actually live.</v>

01:27:07.680 --> 01:27:11.120
<v Speaker 2>And that is how we start to address all of these problems</v>

01:27:11.680 --> 01:27:16.880
<v Speaker 2>that previous generations have allowed to fester and that Satan has exploited</v>

01:27:16.960 --> 01:27:19.120
<v Speaker 2>so effectively.</v>