WEBVTT

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<v Speaker 2>Welcome to the Stone Choir Podcast.</v>

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<v Speaker 2>I am Corey J.</v>

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<v Speaker 2>Mahler.</v>

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<v Speaker 3>And I'm still woe.</v>

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<v Speaker 3>On today's Stone Choir, we're going to be discussing loyalty.</v>

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<v Speaker 3>A few weeks ago we did an episode on honor and betrayal,</v>

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<v Speaker 3>and it was really functionally about betrayal.</v>

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<v Speaker 3>And various ways that treason either occurs or isn't present.</v>

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<v Speaker 3>Last week we did an episode on honor and shame.</v>

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<v Speaker 3>This week is really gonna be about honor and loyalty.</v>

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<v Speaker 3>And in some ways, betrayal and loyalty are really opposite directions of</v>

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<v Speaker 3>the same coin.</v>

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<v Speaker 3>What we're doing this week is nothing that has anything to do</v>

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<v Speaker 3>with binding consciences.</v>

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<v Speaker 3>This is basically a get out of jail free card.</v>

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<v Speaker 3>This is a permission slip.</v>

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<v Speaker 3>We're going to focus specifically on all the places where there is</v>

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<v Speaker 3>no duty of loyalty because that's really important too.</v>

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<v Speaker 3>We understand as honest, decent men, that loyalty is an important thing.</v>

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<v Speaker 3>You should be loyal.</v>

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<v Speaker 3>Like that's a compliment to say that someone is loyal about anything.</v>

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<v Speaker 3>And it's not an abuse of the word to sort of use</v>

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<v Speaker 3>it casually, to say you're a loyal listener of Stone Choir or</v>

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<v Speaker 3>you're a loyal customer of wherever you buy your bread, it's perfectly</v>

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<v Speaker 3>fine. The distinction that we're making today is it's really kind of</v>

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<v Speaker 3>an ontological one.</v>

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<v Speaker 3>There are specific</v>

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<v Speaker 3>natural conditions where there is a duty to loyalty.</v>

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<v Speaker 3>And absent those conditions, there's no duty.</v>

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<v Speaker 3>And so even though there are things that we call loyalty, like</v>

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<v Speaker 3>listening some whatever podcast as a loyal listener, doesn't mean there's any</v>

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<v Speaker 3>duty to do so.</v>

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<v Speaker 3>You are free to stop listening at any time and you're not</v>

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<v Speaker 3>disloyal for doing so.</v>

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<v Speaker 3>If your favorite shopping center tells you they mess up the parking</v>

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<v Speaker 3>lot and you can never find a spot or you always get</v>

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<v Speaker 3>dinged or something.</v>

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<v Speaker 3>You can shop somewhere else and you're not disloyal.</v>

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<v Speaker 3>So it just doesn't apply.</v>

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<v Speaker 3>And that's the reason we're doing this episode because there's a lot</v>

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<v Speaker 3>of discussion, especially as men are looking at the institutions that they've</v>

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<v Speaker 3>trusted in the past and men that they've trusted in the past</v>

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<v Speaker 3>as leaders, as you know, guys who have good ideas that seem</v>

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<v Speaker 3>to be pointing the way correctly, there's usually some notion that I</v>

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<v Speaker 3>should be loyal to that guy.</v>

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<v Speaker 3>I should be loyal to this group, to this institution, to this</v>

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<v Speaker 3>brand, whatever it is.</v>

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<v Speaker 3>What we want to get across today is that simply does not</v>

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<v Speaker 3>apply. I don't ever want to hear someone say I'm loyal to</v>

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<v Speaker 3>Stone Choir.</v>

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<v Speaker 3>That's not a thing.</v>

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<v Speaker 3>It's a podcast.</v>

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<v Speaker 3>It's a show.</v>

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<v Speaker 3>The second that we say something that's stupid, you have no duty</v>

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<v Speaker 3>to agree with it.</v>

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<v Speaker 3>You're not disloyal if you don't.</v>

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<v Speaker 3>Now it's our duty as someone who's trying to influence people not</v>

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<v Speaker 3>to get things wrong, but our duty is fundamentally to God.</v>

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<v Speaker 3>Like it's not you know, we feel like we have a duty</v>

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<v Speaker 3>to our listeners, and it's not that we're casual, but no one</v>

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<v Speaker 3>has a duty to listen or not listen or anything like it</v>

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<v Speaker 3>just doesn't apply.</v>

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<v Speaker 3>It's a completely separate realm of concept.</v>

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<v Speaker 3>Which is why it was funny when we picked the subject over</v>

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<v Speaker 3>the weekend and I went back and looked, I saw that we</v>

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<v Speaker 3>had recently done honor and betrayal and I thought, am I having</v>

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<v Speaker 3>a brain fart?</v>

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<v Speaker 3>Like, did we already talk about loyalty?</v>

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<v Speaker 3>And I forgot.</v>

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<v Speaker 3>Yesterday I re-listened to the entire betrayal episode to make sure that</v>

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<v Speaker 3>I wasn't just you know losing my mind.</v>

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<v Speaker 3>And thankfully that entire episode is really about betrayal and when that</v>

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<v Speaker 3>applies or doesn't apply.</v>

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<v Speaker 3>When we're talking about when man has some sort of actual affirmative</v>

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<v Speaker 3>duty to be loyal, obviously the flip side of that is betrayal,</v>

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<v Speaker 3>but there are lots of places, including very important places, where you</v>

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<v Speaker 3>don't have a duty to be loyal.</v>

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<v Speaker 3>You might be described as being loyal, but you don't have a</v>

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<v Speaker 3>duty. And so not to beat a dead horse, but it's really</v>

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<v Speaker 3>important to understand this distinction.</v>

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<v Speaker 3>It's fine for you to be loyal to whatever you like, understanding</v>

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<v Speaker 3>that that's an expression of preference or affinity.</v>

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<v Speaker 3>I think some of the best examples are things like your church</v>

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<v Speaker 3>denomination, or even perhaps your congregation.</v>

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<v Speaker 3>You should be, you know, a loyal member of your congregation, but</v>

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<v Speaker 3>your loyalty there is to God.</v>

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<v Speaker 3>Yeah, you have a community with those people, but if the deal</v>

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<v Speaker 3>changes, if the doctrine changes, if there's something that you find impermissible</v>

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<v Speaker 3>that you find to be intolerable, you're not being disloyal by going</v>

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<v Speaker 3>somewhere else.</v>

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<v Speaker 3>You're not being disloyal by saying this thing that I once dearly</v>

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<v Speaker 3>loved is not the thing that I loved anymore.</v>

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<v Speaker 3>And so it's important to acknowledge that because there's we're always gonna</v>

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<v Speaker 3>have a sense that we're being disloyal.</v>

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<v Speaker 3>If we went down one path and realized it doesn't work anymore.</v>

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<v Speaker 3>Like you said, this is a permission slip for you to narrowly</v>

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<v Speaker 3>define the places where you have a duty to be loyal and</v>

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<v Speaker 3>to freely set aside the rest, which is not to say be</v>

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<v Speaker 3>fickle in the slightest.</v>

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<v Speaker 3>The fact that you don't have a duty to loyalty in no</v>

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<v Speaker 3>way suggests that you become mercurial, that just at the drop of</v>

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<v Speaker 3>the hat, you're like, okay, I'm out of here.</v>

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<v Speaker 3>I don't like this anymore.</v>

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<v Speaker 3>That's childish and immature and unstable.</v>

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<v Speaker 3>It's not healthy.</v>

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<v Speaker 3>We're certainly not encouraging that.</v>

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<v Speaker 3>Again, when you focus specifically on duty, which is a part of</v>

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<v Speaker 3>honor, so I think we'll probably title this episode Honor and Loyalty</v>

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<v Speaker 3>just because it's turned out that we were inadvertently doing kind of</v>

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<v Speaker 3>an honor series with different facets of either positive duties or things</v>

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<v Speaker 3>that are kind of excluded from what is an obligation.</v>

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<v Speaker 3>When you realize that you don't have to be loyal to something</v>

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<v Speaker 3>where the rules have changed, where the nature of the thing has</v>

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<v Speaker 3>changed, uh you are free to make intelligent, honorable decisions about what</v>

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<v Speaker 3>you do next as a man.</v>

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<v Speaker 3>You know, and again, I point to listening to Stone Choir because</v>

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<v Speaker 3>it's such a trivial case.</v>

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<v Speaker 3>It's just a podcast.</v>

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<v Speaker 3>That's the least interesting thing I can give as an example.</v>

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<v Speaker 3>And so I think it's a really good one.</v>

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<v Speaker 3>Because it draws the floor for like no one can ever say</v>

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<v Speaker 3>you're disloyal.</v>

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<v Speaker 3>It's stupid.</v>

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<v Speaker 3>It's not even a thing.</v>

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<v Speaker 3>And yeah, it's fine to say that you loyally listen every week.</v>

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<v Speaker 3>We appreciate those who do.</v>

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<v Speaker 3>Incidentally, if you do, please leave a five star rating on Apple</v>

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<v Speaker 3>Podcasts and Spotify.</v>

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<v Speaker 3>We're getting brigaded lately by people who hate us.</v>

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<v Speaker 3>If you'd like to help, only about three or four percent of</v>

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<v Speaker 3>our audience is actually left a rating, chip in.</v>

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<v Speaker 3>If you want to be a loyal listener, give us five stars.</v>

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<v Speaker 3>You don't have to say anything.</v>

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<v Speaker 3>But if you don't, you're not disloyal.</v>

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<v Speaker 3>Like that's a request.</v>

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<v Speaker 3>It means nothing if someone doesn't want to do it.</v>

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<v Speaker 3>That distinction is crucial as we're looking at all these things in</v>

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<v Speaker 3>our lives.</v>

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<v Speaker 3>And again, you know, church is on a lot of people's minds.</v>

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<v Speaker 3>Politics is another thing.</v>

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<v Speaker 3>Like the all these areas where human beings are interacting, where we</v>

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<v Speaker 3>have elements of social cohesion, where we have organizations that are erected</v>

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<v Speaker 3>for specific purposes.</v>

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<v Speaker 3>It's fine to say I'm loyal to whatever organization to the extent</v>

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<v Speaker 3>that they continue to fulfill their duty.</v>

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<v Speaker 3>As soon as they stop doing faithfully the thing that they were</v>

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<v Speaker 3>established for, you don't have to be loyal to them anymore.</v>

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<v Speaker 3>Now, again, that doesn't mean you just pop smoke and vanish.</v>

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<v Speaker 3>You know, if you were loyal to the purpose for which the</v>

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<v Speaker 3>an organization was created, it's important to manifest that loyalty, that loyal</v>

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<v Speaker 3>intention by sticking with it.</v>

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<v Speaker 3>Like try to write the ship.</v>

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<v Speaker 3>You know, the second one thing goes wrong, you don't just say,</v>

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<v Speaker 3>I'm out of here.</v>

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<v Speaker 3>This is stupid.</v>

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<v Speaker 3>It's I'm done.</v>

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<v Speaker 3>You try to fix it.</v>

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<v Speaker 3>If it was worth being a part of, it was worth fighting</v>

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<v Speaker 3>for and working on, it's worth defending even when things are starting</v>

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<v Speaker 3>to go awry.</v>

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<v Speaker 3>At some point, many things, it's like, you know what?</v>

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<v Speaker 3>Sometimes a house just becomes a teardown.</v>

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<v Speaker 3>You know, maybe maintenance was deferred.</v>

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<v Speaker 3>Yeah, that's the euphemism.</v>

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<v Speaker 3>Deferred maintenance.</v>

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<v Speaker 3>Maybe things have just been let go for so long.</v>

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<v Speaker 3>The only way to remediate the situation is to tear the thing</v>

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<v Speaker 3>down, or maybe just to tear it down to the studs, and</v>

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<v Speaker 3>everything else has to go because it can't be repaired.</v>

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<v Speaker 3>The notion of loyalty has to be very carefully guarded</v>

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<v Speaker 3>when we're making it a rule.</v>

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<v Speaker 3>It's fine for it to be a principle, if it's an honorable</v>

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<v Speaker 3>principle, for men to be loyal to things that they like and</v>

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<v Speaker 3>have an affinity for.</v>

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<v Speaker 3>But it cannot become a moral rule except in the few narrow</v>

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<v Speaker 3>cases we're gonna talk about today where we have a positive obligation</v>

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<v Speaker 3>to do so.</v>

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<v Speaker 3>The rest of the time it's just an expression of preference.</v>

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<v Speaker 3>And so today in this what's probably going to be a very</v>

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<v Speaker 3>short episode, we'll see.</v>

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<v Speaker 3>You can see the runtime.</v>

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<v Speaker 3>I don't want this to be too long.</v>

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<v Speaker 3>You know, initially when we started Stone Choir, we were thinking episodes</v>

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<v Speaker 3>would be about an hour.</v>

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<v Speaker 3>And turned out that almost all of them are two hours, but</v>

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<v Speaker 3>largely that's because we bite off topics that typically take that long.</v>

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<v Speaker 3>So if this runs a lot shorter, that's fine.</v>

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<v Speaker 3>We're not shortchanging you.</v>

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<v Speaker 3>Because like I said, we've touched on different aspects of this loyalty</v>

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<v Speaker 3>bundle of ideas.</v>

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<v Speaker 3>And today we're just carving out the one portion that's a permission</v>

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<v Speaker 3>slip. There's a whole bunch of stuff.</v>

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<v Speaker 3>Almost everything in your life you don't actually have to be loyal</v>

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<v Speaker 3>to in a rote sense.</v>

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<v Speaker 3>It's good to have affinity.</v>

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<v Speaker 3>It is not good to feel morally bound to something that's going</v>

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<v Speaker 3>down the tubes because it's no longer what you thought it was</v>

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<v Speaker 3>in the first place.</v>

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So

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<v Speaker 2>as Woe said, loyalty and honor are very closely related concepts, but</v>

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<v Speaker 2>they are not identical.</v>

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<v Speaker 2>And the reason they aren't identical is that loyalty is part of</v>

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<v Speaker 2>honor, but it is not the totality of it.</v>

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<v Speaker 2>But to speak specifically on the issue of loyalty, and as well</v>

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<v Speaker 2>mentioned, there are certain entities to whom to which you owe undisputed</v>

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<v Speaker 2>and unconditional loyalty.</v>

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<v Speaker 2>There are really only two of them.</v>

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<v Speaker 2>That would be God and your nation.</v>

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<v Speaker 2>You owe God unconditional loyalty, period.</v>

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<v Speaker 2>In the case of God, this is very easy because God does</v>

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<v Speaker 2>not change.</v>

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<v Speaker 2>And so the consideration, or the set of considerations, when it comes</v>

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<v Speaker 2>to other entities, so say your employer or your country, those can</v>

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<v Speaker 2>change. And so that duty of loyalty is absent.</v>

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<v Speaker 2>It does not exist in those cases.</v>

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<v Speaker 2>because the entity itself can change.</v>

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<v Speaker 2>Again, God does not change, that consideration is not present in the</v>

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<v Speaker 2>case of God.</v>

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<v Speaker 2>Your nation also really does not change.</v>

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<v Speaker 2>Your nation is something to which you owe loyalty, period.</v>

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<v Speaker 2>So even if your nation really betrays you, treats you very poorly,</v>

00:10:55.440 --> 00:10:58.400
<v Speaker 2>that does not entitle you to go over to the enemy and</v>

00:10:58.400 --> 00:11:01.840
<v Speaker 2>betray your nation, you would still in fact be a traitor in</v>

00:11:01.840 --> 00:11:03.040
<v Speaker 2>that case.</v>

00:11:03.040 --> 00:11:08.560
<v Speaker 2>But with virtually everything else, there are some conditions.</v>

00:11:08.560 --> 00:11:13.040
<v Speaker 2>The loyalty owed is conditional or really entirely absent in some cases.</v>

00:11:13.200 --> 00:11:16.560
<v Speaker 2>It's not a matter of loyalty, except in the sort of minor</v>

00:11:16.560 --> 00:11:20.320
<v Speaker 2>sense of you prefer this kind of bread, or this is your</v>

00:11:20.320 --> 00:11:23.680
<v Speaker 2>favorite restaurant, and so you're a loyal customer.</v>

00:11:23.680 --> 00:11:26.400
<v Speaker 2>It's not wrong to say you're a loyal customer, as well was</v>

00:11:26.560 --> 00:11:31.120
<v Speaker 2>saying, but it is loyalty used in a different sense.</v>

00:11:31.120 --> 00:11:35.920
<v Speaker 2>And so a rank below God and nation, as it were, would</v>

00:11:35.920 --> 00:11:38.400
<v Speaker 2>be your spouse and your family.</v>

00:11:38.800 --> 00:11:44.320
<v Speaker 2>You do owe a very strong kind of loyalty to your spouse</v>

00:11:44.320 --> 00:11:46.240
<v Speaker 2>and to your family.</v>

00:11:46.240 --> 00:11:51.920
<v Speaker 2>But it is not entirely unconditional, because, as scripture says, you can</v>

00:11:51.920 --> 00:11:56.320
<v Speaker 2>divorce your spouse for infidelity, so there is at least one condition</v>

00:11:56.320 --> 00:12:00.240
<v Speaker 2>there, and of course there's the issue of betrayal and such.</v>

00:12:00.240 --> 00:12:03.840
<v Speaker 2>But by and large, you owe a duty of loyalty to your</v>

00:12:03.840 --> 00:12:04.480
<v Speaker 2>spouse and to your</v>

00:12:05.360 --> 00:12:10.160
<v Speaker 2>family, with that sort of narrow exception when there's a serious betrayal</v>

00:12:10.160 --> 00:12:13.680
<v Speaker 2>by the other party by the other side.</v>

00:12:13.680 --> 00:12:17.840
<v Speaker 2>And then the step below that would basically be everything else.</v>

00:12:17.840 --> 00:12:20.880
<v Speaker 2>Do you owe a duty of loyalty to your employer?</v>

00:12:20.880 --> 00:12:22.400
<v Speaker 2>To some degree, yes.</v>

00:12:22.400 --> 00:12:24.960
<v Speaker 2>But is it the same as what you owe to your family</v>

00:12:24.960 --> 00:12:25.920
<v Speaker 2>or your nation?</v>

00:12:25.920 --> 00:12:27.280
<v Speaker 2>Absolutely not.</v>

00:12:27.280 --> 00:12:31.040
<v Speaker 2>And can that duty of loyalty, that minor duty of loyalty be</v>

00:12:31.040 --> 00:12:33.440
<v Speaker 2>destroyed. Very much so.</v>

00:12:33.440 --> 00:12:38.240
<v Speaker 2>If your employer changes the nature of the relationship, the terms of</v>

00:12:38.240 --> 00:12:39.440
<v Speaker 2>your employment.</v>

00:12:39.440 --> 00:12:43.120
<v Speaker 2>It may very well destroy whatever minor duty you have, because of</v>

00:12:43.120 --> 00:12:47.120
<v Speaker 2>course you're still not permitted to just betray your employer.</v>

00:12:47.120 --> 00:12:50.080
<v Speaker 2>In some cases, as we mentioned in a previous episode, that used</v>

00:12:50.080 --> 00:12:53.840
<v Speaker 2>to be a petty form, a minor form of treason, under certain</v>

00:12:53.840 --> 00:12:58.640
<v Speaker 2>circumstances. The more obvious case of that would be your country or</v>

00:12:58.640 --> 00:12:59.840
<v Speaker 2>your king.</v>

00:12:59.840 --> 00:13:02.000
<v Speaker 2>Do you owe a duty of loyalty?</v>

00:13:02.000 --> 00:13:04.960
<v Speaker 2>Absolutely. Is it unconditional?</v>

00:13:04.960 --> 00:13:06.640
<v Speaker 2>Absolutely not.</v>

00:13:06.640 --> 00:13:09.520
<v Speaker 2>And we will get into that more in a future episode, as</v>

00:13:09.520 --> 00:13:10.960
<v Speaker 2>we've said previously.</v>

00:13:10.960 --> 00:13:15.120
<v Speaker 2>We will eventually go over the Magdeburg Confession, which deals with that</v>

00:13:15.120 --> 00:13:18.800
<v Speaker 2>loyalty that is owed and sort of the scope of it, the</v>

00:13:18.800 --> 00:13:24.320
<v Speaker 2>limits of it with regard to country or with regard to king.</v>

00:13:24.320 --> 00:13:27.760
<v Speaker 2>One way that you can sort of think about this is that</v>

00:13:28.640 --> 00:13:34.000
<v Speaker 2>you essentially don't owe a duty of loyalty in the unconditional or</v>

00:13:34.000 --> 00:13:38.320
<v Speaker 2>the strong sense, to any sort of corporate entity.</v>

00:13:38.320 --> 00:13:40.800
<v Speaker 2>Your employer is a corporate entity.</v>

00:13:40.800 --> 00:13:46.000
<v Speaker 2>Your church, in so far as it is you know, a corporation,</v>

00:13:46.000 --> 00:13:49.840
<v Speaker 2>a separate entity from just the people, you don't owe the same</v>

00:13:49.840 --> 00:13:53.280
<v Speaker 2>sort of loyalty to that that you would owe to again your</v>

00:13:53.280 --> 00:13:58.400
<v Speaker 2>family, or your nation, or certainly to God.</v>

00:13:58.400 --> 00:14:00.640
<v Speaker 2>Now we should draw a distinction, though, between</v>

00:14:01.520 --> 00:14:05.680
<v Speaker 2>the individuals, the men, women, and children who make up your congregation</v>

00:14:05.760 --> 00:14:07.840
<v Speaker 2>and the congregation itself.</v>

00:14:07.840 --> 00:14:14.080
<v Speaker 2>If the congregation goes astray, if the congregation adopts and starts to</v>

00:14:14.080 --> 00:14:16.080
<v Speaker 2>teach false doctrine.</v>

00:14:16.080 --> 00:14:19.200
<v Speaker 2>You do not have a duty of loyalty to stay in that</v>

00:14:19.200 --> 00:14:24.800
<v Speaker 2>congregation. Yes, you should probably fight for it and try to overturn</v>

00:14:24.800 --> 00:14:28.000
<v Speaker 2>those errors to return them to the true past True path, but</v>

00:14:28.000 --> 00:14:30.960
<v Speaker 2>you do not have a duty of loyalty to that congregation, to</v>

00:14:30.960 --> 00:14:33.120
<v Speaker 2>that corporate entity itself.</v>

00:14:33.120 --> 00:14:36.320
<v Speaker 2>You have a duty of loyalty still to the members of the</v>

00:14:36.320 --> 00:14:39.920
<v Speaker 2>congregation. So you should tell them that they are going down a</v>

00:14:39.920 --> 00:14:43.040
<v Speaker 2>false path, that they need to turn from that error.</v>

00:14:43.040 --> 00:14:46.080
<v Speaker 2>But you again do not have a duty to stay in that</v>

00:14:46.080 --> 00:14:49.040
<v Speaker 2>congregation because the terms have changed.</v>

00:14:49.040 --> 00:14:52.800
<v Speaker 2>The thing itself to which you had some kind of loyalty at</v>

00:14:52.800 --> 00:14:55.600
<v Speaker 2>one point has changed.</v>

00:14:55.600 --> 00:14:58.960
<v Speaker 2>That is equivalent to, say, the case of your favorite restaurant.</v>

00:14:58.960 --> 00:15:02.480
<v Speaker 2>If your favorite restaurant stops making the food that you like, say</v>

00:15:02.560 --> 00:15:05.680
<v Speaker 2>your favorite restaurant's an Italian place, and suddenly one day they start</v>

00:15:05.680 --> 00:15:07.920
<v Speaker 2>making only sushi.</v>

00:15:07.920 --> 00:15:11.840
<v Speaker 2>If you don't like sushi, you have no duty to keep going</v>

00:15:11.840 --> 00:15:13.040
<v Speaker 2>to that restaurant.</v>

00:15:13.040 --> 00:15:14.960
<v Speaker 2>Even if they continue making your favorite food.</v>

00:15:14.960 --> 00:15:16.080
<v Speaker 2>You don't actually have a duty.</v>

00:15:16.080 --> 00:15:18.960
<v Speaker 2>You don't have a duty of loyalty to continue going to that</v>

00:15:18.960 --> 00:15:21.760
<v Speaker 2>restaurant, to continue patronizing that restaurant.</v>

00:15:21.760 --> 00:15:24.000
<v Speaker 2>It is a fundamentally different thing.</v>

00:15:24.000 --> 00:15:27.600
<v Speaker 2>You can be a loyal customer, and perhaps even in some cases</v>

00:15:27.680 --> 00:15:29.760
<v Speaker 2>and to some degree, that's an admirable thing.</v>

00:15:29.760 --> 00:15:32.960
<v Speaker 2>There's something to be said for consistency, for being sort of a</v>

00:15:32.960 --> 00:15:38.720
<v Speaker 2>stalwart part of your local economy, of your town, of your city.</v>

00:15:38.720 --> 00:15:41.920
<v Speaker 2>But it is not a loyalty that is owed.</v>

00:15:41.920 --> 00:15:46.160
<v Speaker 2>And so it's important to assess these sorts of relationships and what</v>

00:15:46.160 --> 00:15:50.320
<v Speaker 2>kind of relationship any given connection is.</v>

00:15:50.320 --> 00:15:53.440
<v Speaker 2>And so we all recognize this to some degree because we all</v>

00:15:53.440 --> 00:15:55.920
<v Speaker 2>know that you owe your spouse a duty of loyalty and that</v>

00:15:55.920 --> 00:15:59.120
<v Speaker 2>is distinct from what you owe to a friend?</v>

00:15:59.120 --> 00:16:02.400
<v Speaker 2>Do you owe loyalty to certainly a longtime friend?</v>

00:16:02.400 --> 00:16:03.360
<v Speaker 2>Of course.</v>

00:16:03.360 --> 00:16:05.680
<v Speaker 2>Is it different from what you owe to your spouse?</v>

00:16:05.680 --> 00:16:08.320
<v Speaker 2>Yes. Is that different from what you owe to God?</v>

00:16:08.320 --> 00:16:13.760
<v Speaker 2>Yes. So if someone tries to argue or tries to guilt or</v>

00:16:13.760 --> 00:16:19.360
<v Speaker 2>shame you into doing something because they say you're being disloyal, assess</v>

00:16:19.360 --> 00:16:22.240
<v Speaker 2>the kind of relationship that is in question.</v>

00:16:22.240 --> 00:16:25.600
<v Speaker 2>Is this the sort of relationship to which you owe a duty</v>

00:16:25.600 --> 00:16:26.400
<v Speaker 2>of loyalty?</v>

00:16:26.400 --> 00:16:29.920
<v Speaker 2>And if so, what kind of duty of loyalty is it?</v>

00:16:29.920 --> 00:16:34.080
<v Speaker 2>Because they are not univocal, they are not equivalent.</v>

00:16:34.080 --> 00:16:36.720
<v Speaker 2>There are different kinds, different types of loyalty</v>

00:16:37.600 --> 00:16:42.800
<v Speaker 2>that are owed to various different kinds of relationships.</v>

00:16:42.800 --> 00:16:47.760
<v Speaker 2>So don't let someone just bully you into remaining loyal by using</v>

00:16:47.760 --> 00:16:48.640
<v Speaker 2>that term.</v>

00:16:48.800 --> 00:16:51.840
<v Speaker 2>Because it may very well be that there is no duty of</v>

00:16:51.840 --> 00:16:56.320
<v Speaker 2>loyalty, or the duty of loyalty no longer exists because of what</v>

00:16:56.320 --> 00:16:58.320
<v Speaker 2>the other party has done.</v>

00:16:58.960 --> 00:16:59.040
I

00:16:59.280 --> 00:17:02.080
<v Speaker 3>looked up the etymology a little because I realized that I had</v>

00:17:02.080 --> 00:17:07.600
<v Speaker 3>no idea And found it very interesting that loyal comes into English</v>

00:17:07.600 --> 00:17:12.000
<v Speaker 3>through old French and it was originally derived from the Latin word</v>

00:17:12.240 --> 00:17:14.720
<v Speaker 3>that we get legal from.</v>

00:17:14.720 --> 00:17:19.680
<v Speaker 3>So loyal and legal, originally, like etymologically, the root is basically the</v>

00:17:19.680 --> 00:17:20.560
<v Speaker 3>same thing.</v>

00:17:20.560 --> 00:17:22.960
<v Speaker 3>And that's pretty much what we're saying here today.</v>

00:17:22.960 --> 00:17:26.880
<v Speaker 3>When you very narrowly talk about a duty of loyalty, you're talking</v>

00:17:26.880 --> 00:17:29.920
<v Speaker 3>about what is effectively a legal obligation.</v>

00:17:29.920 --> 00:17:34.160
<v Speaker 3>So loyal legal is the same kind of pair as royal and</v>

00:17:34.160 --> 00:17:36.960
<v Speaker 3>regal. They work the same way in terms of how they came</v>

00:17:36.960 --> 00:17:39.120
<v Speaker 3>into the English language.</v>

00:17:39.200 --> 00:17:42.080
<v Speaker 3>I think we kind of intrinsically understand this to this day.</v>

00:17:42.080 --> 00:17:45.440
<v Speaker 3>You know, one of the most typical examples of using loyal in</v>

00:17:45.440 --> 00:17:49.600
<v Speaker 3>a sentence would be He was a loyal subject of the crown.</v>

00:17:49.920 --> 00:17:54.880
<v Speaker 3>You've heard that on many period pieces for years, loyal subject of</v>

00:17:54.880 --> 00:17:55.760
<v Speaker 3>the crown.</v>

00:17:55.920 --> 00:17:59.920
<v Speaker 3>Subject of the crown is really the binding key there.</v>

00:17:59.920 --> 00:18:01.040
<v Speaker 3>That's the duty.</v>

00:18:01.040 --> 00:18:02.960
<v Speaker 3>That's where the law comes in.</v>

00:18:02.960 --> 00:18:05.040
<v Speaker 3>Someone is a subject of the crown, how?</v>

00:18:05.040 --> 00:18:06.320
<v Speaker 3>Because he was born there.</v>

00:18:06.320 --> 00:18:10.400
<v Speaker 3>He was born as, you know, an Englishman or whatever.</v>

00:18:10.400 --> 00:18:15.040
<v Speaker 3>And so to call him a loyal Englishman, a loyal subject, is</v>

00:18:15.280 --> 00:18:20.160
<v Speaker 3>a compliment, but it's also simply recognizing the duty that exists before</v>

00:18:20.160 --> 00:18:21.120
<v Speaker 3>the man even shows up.</v>

00:18:21.920 --> 00:18:24.880
<v Speaker 3>So you can either be a loyal subject or you can be</v>

00:18:24.880 --> 00:18:26.240
<v Speaker 3>a treasonous subject.</v>

00:18:26.240 --> 00:18:28.880
<v Speaker 3>You can be a betrayer, which we covered you know a few</v>

00:18:28.880 --> 00:18:29.920
<v Speaker 3>weeks ago.</v>

00:18:29.920 --> 00:18:33.600
<v Speaker 3>The fact that we say that someone is loyal is simply acknowledging</v>

00:18:33.680 --> 00:18:37.040
<v Speaker 3>in that context, they're doing what they're obligated to do.</v>

00:18:37.040 --> 00:18:39.440
<v Speaker 3>And so that's really what this is all about.</v>

00:18:39.440 --> 00:18:43.120
<v Speaker 3>Is there an absolute positive obligation to do something?</v>

00:18:43.120 --> 00:18:45.600
<v Speaker 3>And then when someone does that, you would say that he was</v>

00:18:45.600 --> 00:18:47.600
<v Speaker 3>loyally carrying out his duties.</v>

00:18:47.600 --> 00:18:49.760
<v Speaker 3>When it's a duty, loyalty attaches.</v>

00:18:49.760 --> 00:18:52.800
<v Speaker 3>When it's not a duty, when there's not a legal obligation, which</v>

00:18:52.800 --> 00:18:56.480
<v Speaker 3>includes a moral obligation, we're not just talking about man made laws.</v>

00:18:56.480 --> 00:18:58.880
<v Speaker 3>We're talking about something where you have to do it.</v>

00:18:58.880 --> 00:19:01.920
<v Speaker 3>You have to be loyal to your wife as a husband.</v>

00:19:01.920 --> 00:19:05.520
<v Speaker 3>And Corey gave the example of infidelity.</v>

00:19:05.520 --> 00:19:09.680
<v Speaker 3>The reason that infidelity terminates a marriage or can be viewed to</v>

00:19:09.680 --> 00:19:12.320
<v Speaker 3>terminate a marriage is that functionally it has.</v>

00:19:12.320 --> 00:19:16.560
<v Speaker 3>Someone who has committed adultery in a marriage has married someone else,</v>

00:19:16.560 --> 00:19:22.000
<v Speaker 3>not legally, but physically and in principle they have.</v>

00:19:22.000 --> 00:19:26.960
<v Speaker 3>And so the option to divorce in that case recognizes as we</v>

00:19:26.960 --> 00:19:30.320
<v Speaker 3>discussed in the episode about this, it recognizes the fact that the</v>

00:19:30.320 --> 00:19:32.240
<v Speaker 3>bond was already broken.</v>

00:19:32.240 --> 00:19:36.800
<v Speaker 3>And so the disloyalty in that particular case is not in the</v>

00:19:36.880 --> 00:19:42.080
<v Speaker 3>you know the aggrieved party choosing not to resume the marriage, the</v>

00:19:42.080 --> 00:19:45.360
<v Speaker 3>disloyalty was on the part of the one who cheated, the one</v>

00:19:45.360 --> 00:19:48.400
<v Speaker 3>who left the marriage to join with someone else.</v>

00:19:48.400 --> 00:19:48.720
<v Speaker 3>So</v>

00:19:49.680 --> 00:19:52.800
<v Speaker 3>really the exceptions are going to be ontological.</v>

00:19:52.800 --> 00:19:55.920
<v Speaker 3>Even in a case where it can be broken, and a husband</v>

00:19:55.920 --> 00:19:57.280
<v Speaker 3>and wife, they're one.</v>

00:19:57.280 --> 00:19:59.840
<v Speaker 3>That union is a real thing.</v>

00:19:59.840 --> 00:20:02.560
<v Speaker 3>The fact that it can be broken doesn't make it less real.</v>

00:20:02.560 --> 00:20:04.480
<v Speaker 3>It makes it more precious.</v>

00:20:04.720 --> 00:20:08.560
<v Speaker 3>The fact that it's potentially fragile is all the more reason to</v>

00:20:08.560 --> 00:20:11.280
<v Speaker 3>guard it in as many ways as possible.</v>

00:20:11.280 --> 00:20:14.960
<v Speaker 3>There's a duty of loyalty that's present there that's just not present</v>

00:20:14.960 --> 00:20:15.600
<v Speaker 3>for others.</v>

00:20:15.600 --> 00:20:18.560
<v Speaker 3>The loyalty that we have to family and to nation, you know,</v>

00:20:18.560 --> 00:20:23.200
<v Speaker 3>as Corey was describing some of the conditionality, it's important to understand</v>

00:20:23.200 --> 00:20:25.040
<v Speaker 3>who's breaking the rules.</v>

00:20:25.040 --> 00:20:29.920
<v Speaker 3>I think one of the few cases where outside of those bonds</v>

00:20:29.920 --> 00:20:30.400
<v Speaker 3>that are</v>

00:20:31.680 --> 00:20:33.200
<v Speaker 3>very fundamental.</v>

00:20:33.200 --> 00:20:36.320
<v Speaker 3>I think that there are cases where there are bonds of loyalty</v>

00:20:36.320 --> 00:20:42.480
<v Speaker 3>that are formed usually in things like combat situations, where men are</v>

00:20:42.480 --> 00:20:46.800
<v Speaker 3>thrown so closely together that there is a very real bond that</v>

00:20:46.800 --> 00:20:50.160
<v Speaker 3>is formed between them that exceeds even the bonds that they may</v>

00:20:50.160 --> 00:20:51.440
<v Speaker 3>have with their own family.</v>

00:20:51.440 --> 00:20:54.880
<v Speaker 3>And I think that that is very real in a sense that's</v>

00:20:54.880 --> 00:20:58.240
<v Speaker 3>not understandable to someone who hasn't been in those situations.</v>

00:20:58.240 --> 00:21:02.240
<v Speaker 3>And, you know, it's typically just inside those men's hearts and their</v>

00:21:02.240 --> 00:21:05.120
<v Speaker 3>minds, but the loyalty that they would have to someone that they</v>

00:21:05.280 --> 00:21:09.680
<v Speaker 3>gone through something difficult with, you know, decades prior, it's very common</v>

00:21:10.080 --> 00:21:13.120
<v Speaker 3>for such a man to still feel a a duty of loyalty</v>

00:21:13.120 --> 00:21:14.960
<v Speaker 3>to those men, no matter where they go in life.</v>

00:21:14.960 --> 00:21:17.680
<v Speaker 3>He might not have talked to somebody for forty years, but if</v>

00:21:17.680 --> 00:21:20.560
<v Speaker 3>he realized that one of those guys was in trouble, he would</v>

00:21:20.560 --> 00:21:24.320
<v Speaker 3>probably still feel a duty of loyalty to him because something has</v>

00:21:24.320 --> 00:21:28.240
<v Speaker 3>been, you know, terms like forged and fire use and I've never</v>

00:21:28.240 --> 00:21:30.960
<v Speaker 3>been there, so I'm not gonna try to abuse them, but I'm</v>

00:21:30.960 --> 00:21:34.000
<v Speaker 3>acknowledging that there is a real thing that can happen.</v>

00:21:34.000 --> 00:21:36.240
<v Speaker 3>But that's the level that we're talking about.</v>

00:21:36.240 --> 00:21:40.320
<v Speaker 3>There's no bond forged and fire when you prefer one baker over</v>

00:21:40.320 --> 00:21:44.080
<v Speaker 3>another, or you prefer one TV show or one podcast over another.</v>

00:21:44.080 --> 00:21:45.040
<v Speaker 3>There's nothing there.</v>

00:21:45.040 --> 00:21:47.280
<v Speaker 3>It's not remotely the same thing.</v>

00:21:47.280 --> 00:21:47.600
<v Speaker 3>And</v>

00:21:48.480 --> 00:21:51.840
<v Speaker 3>it's important that we think about this when someone wants to appeal</v>

00:21:51.840 --> 00:21:55.840
<v Speaker 3>to your loyalty, or if you yourself feel like you're being disloyal.</v>

00:21:55.840 --> 00:21:58.000
<v Speaker 3>The reason we're doing this episode is we're seeing a lot of</v>

00:21:58.000 --> 00:22:01.280
<v Speaker 3>conversations play out right now in real time, you know, over the</v>

00:22:01.280 --> 00:22:04.880
<v Speaker 3>last few weeks where guys are like, Well, I was on team</v>

00:22:04.880 --> 00:22:09.040
<v Speaker 3>A and then this fight occurred and I want to be loyal</v>

00:22:09.040 --> 00:22:12.240
<v Speaker 3>to team A, but I'm not really happy with the direction they're</v>

00:22:12.240 --> 00:22:14.720
<v Speaker 3>going. The details don't matter.</v>

00:22:14.720 --> 00:22:18.560
<v Speaker 3>Understand in your own life and in your context and with the</v>

00:22:18.800 --> 00:22:22.160
<v Speaker 3>particulars that you're dealing with, do you have a duty of loyalty?</v>

00:22:22.160 --> 00:22:25.760
<v Speaker 3>Because if you don't, again, not an excuse to be fickle, but</v>

00:22:25.760 --> 00:22:26.800
<v Speaker 3>what do you do?</v>

00:22:26.800 --> 00:22:29.680
<v Speaker 3>We have to cue our consciences.</v>

00:22:29.680 --> 00:22:32.880
<v Speaker 3>We have to form our consciences correctly and we have to obey</v>

00:22:32.880 --> 00:22:38.160
<v Speaker 3>them. And I don't want men to be feeling that they're conscience</v>

00:22:38.320 --> 00:22:44.400
<v Speaker 3>bound and therefore duty bound to show loyalty to organizations or men</v>

00:22:44.720 --> 00:22:50.080
<v Speaker 3>or whatever that is no longer fulfilling the purpose that originally attracted</v>

00:22:50.080 --> 00:22:53.520
<v Speaker 3>them. Because once again, this is fundamentally most of what we're talking</v>

00:22:53.840 --> 00:22:57.600
<v Speaker 3>about, like the huge carve out here is about affinity.</v>

00:22:57.600 --> 00:22:59.520
<v Speaker 3>You don't have affinity for God.</v>

00:22:59.520 --> 00:23:01.840
<v Speaker 3>You don't get to have affinity for your nation.</v>

00:23:01.840 --> 00:23:03.680
<v Speaker 3>You don't get to have affinity for your family.</v>

00:23:03.680 --> 00:23:04.720
<v Speaker 3>There's there.</v>

00:23:04.720 --> 00:23:05.600
<v Speaker 3>It's immutable.</v>

00:23:06.240 --> 00:23:10.400
<v Speaker 3>You get to have affinity for things that can come and go.</v>

00:23:10.400 --> 00:23:12.560
<v Speaker 3>Even things like doctrine.</v>

00:23:12.560 --> 00:23:15.120
<v Speaker 3>Now I'm not saying the doctrine is not unknowable.</v>

00:23:15.120 --> 00:23:20.160
<v Speaker 3>You should absolutely seek pure doctrine and you should stick to it.</v>

00:23:20.160 --> 00:23:23.440
<v Speaker 3>But the holding of a doctrine in the case of the Christian</v>

00:23:23.440 --> 00:23:29.280
<v Speaker 3>faith and the finding where that doctrine is taught faithfully, it's very</v>

00:23:29.280 --> 00:23:33.920
<v Speaker 3>closely related questions, but it's not exactly the same question because a</v>

00:23:33.920 --> 00:23:38.880
<v Speaker 3>denomination that has a historical root for whatever confession doesn't get to</v>

00:23:38.880 --> 00:23:42.800
<v Speaker 3>just de facto claim this is ours, this belongs to us, this</v>

00:23:42.800 --> 00:23:44.320
<v Speaker 3>is the only place to get it.</v>

00:23:44.320 --> 00:23:48.240
<v Speaker 3>That's one of the fundamental conceits of the Roman Catholic Church.</v>

00:23:48.240 --> 00:23:48.880
<v Speaker 3>We're it.</v>

00:23:48.880 --> 00:23:50.320
<v Speaker 3>You can't go anywhere else.</v>

00:23:50.320 --> 00:23:54.640
<v Speaker 3>And eventually enough guys realized actually they're not it.</v>

00:23:54.640 --> 00:23:59.280
<v Speaker 3>They've lost the plot significantly and they're not gonna fix it and</v>

00:23:59.280 --> 00:24:02.640
<v Speaker 3>the only way that we can actually have sound doctrine is to</v>

00:24:02.640 --> 00:24:03.920
<v Speaker 3>go somewhere else.</v>

00:24:03.920 --> 00:24:05.680
<v Speaker 3>And that was a disaster.</v>

00:24:05.680 --> 00:24:08.720
<v Speaker 3>It was disaster, but it wasn't disloyal on the part of the</v>

00:24:08.720 --> 00:24:10.960
<v Speaker 3>men who left in the Reformation.</v>

00:24:10.960 --> 00:24:14.480
<v Speaker 3>The disloyalty was to God on the part of those who had</v>

00:24:14.800 --> 00:24:16.080
<v Speaker 3>bungled everything.</v>

00:24:16.080 --> 00:24:19.280
<v Speaker 3>They had taken sound doctrine that had been held at one point,</v>

00:24:19.280 --> 00:24:22.960
<v Speaker 3>centuries earlier, and thrown it away and replaced it with something that</v>

00:24:22.960 --> 00:24:23.920
<v Speaker 3>was false.</v>

00:24:24.160 --> 00:24:28.560
<v Speaker 3>And so the question is always to whom is the loyalty due</v>

00:24:28.720 --> 00:24:30.880
<v Speaker 3>if it comes into play at all?</v>

00:24:30.880 --> 00:24:34.800
<v Speaker 3>So you have a duty to God, period.</v>

00:24:34.800 --> 00:24:37.680
<v Speaker 3>You have a duty to have loyalty to God.</v>

00:24:37.680 --> 00:24:40.480
<v Speaker 3>That includes seeking sound doctrine.</v>

00:24:40.480 --> 00:24:44.000
<v Speaker 3>But no one church body has a monopoly on the claim of</v>

00:24:44.000 --> 00:24:44.640
<v Speaker 3>sound doctrine.</v>

00:24:44.800 --> 00:24:47.360
<v Speaker 3>I'm not saying they're all the same, not saying that they all</v>

00:24:47.360 --> 00:24:50.400
<v Speaker 3>have, you know, different versions of the truth, you know what I'm</v>

00:24:50.400 --> 00:24:53.440
<v Speaker 3>talking. That's not what I mean at all.</v>

00:24:53.440 --> 00:24:58.000
<v Speaker 3>What we are saying here is that what you believe to be</v>

00:24:58.000 --> 00:25:03.280
<v Speaker 3>scripturally true, what you believe you've been faithfully taught, should bind your</v>

00:25:03.280 --> 00:25:07.920
<v Speaker 3>conscience. To the extent that a church body is teaching and exemplifying</v>

00:25:07.920 --> 00:25:10.240
<v Speaker 3>those beliefs, stick with them.</v>

00:25:10.240 --> 00:25:16.880
<v Speaker 3>Don't get mad because somebody gets something wrong and there's ongoing discussion.</v>

00:25:16.960 --> 00:25:20.640
<v Speaker 3>Again, it's ironic for us to point to the Declaration of Independence</v>

00:25:20.720 --> 00:25:24.400
<v Speaker 3>given what we think about much of the Enlightenment, but the phrase</v>

00:25:24.400 --> 00:25:28.400
<v Speaker 3>in there talking about the long train of usurpations and good men</v>

00:25:28.400 --> 00:25:31.840
<v Speaker 3>putting up with things as long as they can is entirely sound</v>

00:25:31.840 --> 00:25:35.920
<v Speaker 3>wisdom. Even if something is going wrong, again you don't immediately pop</v>

00:25:35.920 --> 00:25:37.920
<v Speaker 3>smoke. You don't say, I don't like this, I don't like that</v>

00:25:37.920 --> 00:25:39.600
<v Speaker 3>guy, I'm leaving.</v>

00:25:39.600 --> 00:25:43.760
<v Speaker 3>If the place, you know, if your church body, if your neighborhood</v>

00:25:44.000 --> 00:25:48.000
<v Speaker 3>was good a few years ago, and then things started going downhill,</v>

00:25:48.000 --> 00:25:51.840
<v Speaker 3>step one shouldn't be, I'm out of here.</v>

00:25:51.840 --> 00:25:54.880
<v Speaker 3>If you fight for what is right along the way, it won't</v>

00:25:54.800 --> 00:25:55.600
<v Speaker 3>get to that point.</v>

00:25:55.600 --> 00:25:57.440
<v Speaker 3>Yeah, as much as it's in your control.</v>

00:25:57.440 --> 00:25:59.200
<v Speaker 3>Some of these things are inexorable.</v>

00:25:59.200 --> 00:26:01.040
<v Speaker 3>Some of these things are not in our control.</v>

00:26:01.040 --> 00:26:02.640
<v Speaker 3>That's much of the problem.</v>

00:26:02.640 --> 00:26:07.600
<v Speaker 3>As these things devolve over time, as we lose parts of sound</v>

00:26:07.600 --> 00:26:11.120
<v Speaker 3>doctrine or new false doctrines are introduced through the back door and</v>

00:26:11.120 --> 00:26:12.640
<v Speaker 3>I said, oh this isn't doctrine at all.</v>

00:26:12.640 --> 00:26:15.520
<v Speaker 3>This is just this is obvious and everyone's thought this, even though</v>

00:26:15.520 --> 00:26:17.680
<v Speaker 3>no one before the 1960s believed it.</v>

00:26:17.680 --> 00:26:21.280
<v Speaker 3>There's a long list of those we've gone through in past episodes.</v>

00:26:21.280 --> 00:26:25.440
<v Speaker 3>When those things start creeping in, those errors start creeping in, where</v>

00:26:25.440 --> 00:26:27.040
<v Speaker 3>does your loyalty lie?</v>

00:26:27.040 --> 00:26:29.520
<v Speaker 3>You do have loyalty, but it must be to God.</v>

00:26:29.520 --> 00:26:33.840
<v Speaker 3>And if a church body, if your congregation, if your denomination is</v>

00:26:33.840 --> 00:26:36.960
<v Speaker 3>losing the plot, if they're changing, even while they're gonna be swearing</v>

00:26:36.960 --> 00:26:38.560
<v Speaker 3>up and down, nothing's changed.</v>

00:26:38.560 --> 00:26:40.000
<v Speaker 3>We're more faithful than ever.</v>

00:26:40.000 --> 00:26:42.240
<v Speaker 3>We're more faithful than those guys fifty years ago.</v>

00:26:42.240 --> 00:26:44.480
<v Speaker 3>Okay, red flag.</v>

00:26:44.480 --> 00:26:46.240
<v Speaker 3>Somebody was wrong at some point.</v>

00:26:46.240 --> 00:26:47.200
<v Speaker 3>Maybe it's now.</v>

00:26:47.200 --> 00:26:48.720
<v Speaker 3>That'd be great if it were true.</v>

00:26:48.720 --> 00:26:50.400
<v Speaker 3>But it's probably before.</v>

00:26:50.400 --> 00:26:52.960
<v Speaker 3>Just the way everything else is going in the world.</v>

00:26:52.960 --> 00:26:55.760
<v Speaker 3>We almost exclusively see devolution.</v>

00:26:55.760 --> 00:26:59.440
<v Speaker 3>So when someone says, Yeah, I'm breaking with history, I'm I'm breaking</v>

00:26:59.440 --> 00:27:01.760
<v Speaker 3>with my ancestors from a hundred years ago.</v>

00:27:01.760 --> 00:27:03.520
<v Speaker 3>It's probably for the worse.</v>

00:27:03.520 --> 00:27:06.640
<v Speaker 3>If you knew nothing else, except that some guy stands up in</v>

00:27:06.640 --> 00:27:09.920
<v Speaker 3>current year and says a hundred years ago, they believe something else,</v>

00:27:09.920 --> 00:27:11.440
<v Speaker 3>we're doing something better.</v>

00:27:11.440 --> 00:27:14.240
<v Speaker 3>If you knew nothing else, you could assume in almost every case</v>

00:27:14.320 --> 00:27:15.920
<v Speaker 3>they're gonna be wrong.</v>

00:27:15.920 --> 00:27:18.960
<v Speaker 3>And that's not an appeal to tradition, it's just a trajectory of</v>

00:27:18.960 --> 00:27:19.680
<v Speaker 3>these things.</v>

00:27:19.680 --> 00:27:21.120
<v Speaker 3>Everything is falling apart.</v>

00:27:21.120 --> 00:27:23.680
<v Speaker 3>There's very little that's being put back together.</v>

00:27:23.680 --> 00:27:26.880
<v Speaker 3>And the guys trying to put things back together are catching most</v>

00:27:26.880 --> 00:27:28.240
<v Speaker 3>of the fire.</v>

00:27:28.240 --> 00:27:30.720
<v Speaker 3>So where's the loyalty owed?</v>

00:27:30.720 --> 00:27:32.720
<v Speaker 3>It's owed to God, it's owed to truth.</v>

00:27:32.720 --> 00:27:34.640
<v Speaker 3>It's not owed to organizations.</v>

00:27:34.640 --> 00:27:37.840
<v Speaker 3>It's not owed to these ephemeral things that are stood up for</v>

00:27:37.840 --> 00:27:41.840
<v Speaker 3>a purpose and one day when they cease to serve that function,</v>

00:27:41.840 --> 00:27:44.480
<v Speaker 3>okay, at some point you do have to leave.</v>

00:27:44.480 --> 00:27:46.480
<v Speaker 3>Maybe, you know, ideally not.</v>

00:27:46.480 --> 00:27:48.720
<v Speaker 3>But if things get so bad, you're like, I can't be here</v>

00:27:48.720 --> 00:27:50.960
<v Speaker 3>anymore. I don't believe what is being taught here.</v>

00:27:50.960 --> 00:27:54.960
<v Speaker 3>We want you to understand that you should in your own understanding</v>

00:27:54.960 --> 00:27:58.560
<v Speaker 3>of scripture and God and everything that's true, that you don't have</v>

00:27:58.560 --> 00:27:59.680
<v Speaker 3>a duty to stick around.</v>

00:27:59.680 --> 00:28:02.160
<v Speaker 3>You don't have to be loyal to something that is no longer</v>

00:28:02.160 --> 00:28:03.360
<v Speaker 3>being loyal to God.</v>

00:28:03.360 --> 00:28:04.400
<v Speaker 3>That's the test.</v>

00:28:04.400 --> 00:28:08.400
<v Speaker 3>And that's why things like sola scriptura are so important, because scripture</v>

00:28:08.400 --> 00:28:09.440
<v Speaker 3>is immovable.</v>

00:28:09.440 --> 00:28:12.000
<v Speaker 3>Scripture is not changing underneath us.</v>

00:28:12.000 --> 00:28:17.840
<v Speaker 3>And so over the centuries as congregations, as denominations, as entire religions</v>

00:28:18.560 --> 00:28:21.600
<v Speaker 3>calling themselves Christianity, come and go.</v>

00:28:21.600 --> 00:28:24.800
<v Speaker 3>They're all gonna claim to have some root in scripture and then</v>

00:28:24.800 --> 00:28:27.760
<v Speaker 3>some of 'em say, but here's the real version, or we've tacked</v>

00:28:27.760 --> 00:28:31.680
<v Speaker 3>on these addenda, here's an entirely separate book that supersedes the first</v>

00:28:31.680 --> 00:28:36.080
<v Speaker 3>one. All those are ways of distracting people from the fact that</v>

00:28:36.400 --> 00:28:41.280
<v Speaker 3>there's a God, we have loyalty to him, anything else, with a</v>

00:28:41.280 --> 00:28:44.080
<v Speaker 3>very precious few exceptions as optional.</v>

00:28:44.080 --> 00:28:47.680
<v Speaker 3>And so when you root your loyalty, the proper sense of loyalty,</v>

00:28:47.680 --> 00:28:51.360
<v Speaker 3>only where it belongs, and those things that are immutable, it gets</v>

00:28:51.360 --> 00:28:54.080
<v Speaker 3>a whole lot easier to understand when do I stick around and</v>

00:28:54.080 --> 00:28:54.960
<v Speaker 3>when do I leave.</v>

00:28:54.960 --> 00:28:57.200
<v Speaker 3>Even if you Even if you used to like guys, if we've</v>

00:28:57.200 --> 00:29:00.320
<v Speaker 3>said in the past, like guys like Doug Wilson, I I know</v>

00:29:00.320 --> 00:29:03.520
<v Speaker 3>a bunch of you have been positively influenced by him in the</v>

00:29:03.520 --> 00:29:06.960
<v Speaker 3>past, not gonna argue in the slightest that you were misled or</v>

00:29:06.960 --> 00:29:09.920
<v Speaker 3>anything. The question is, what is the message that such men have</v>

00:29:10.480 --> 00:29:13.600
<v Speaker 3>today? And this is what they play on.</v>

00:29:13.600 --> 00:29:15.280
<v Speaker 3>I've been around for so long.</v>

00:29:15.280 --> 00:29:17.760
<v Speaker 3>You've been listening to me for so many decades.</v>

00:29:17.760 --> 00:29:19.920
<v Speaker 3>How dare you go do this other thing?</v>

00:29:19.920 --> 00:29:22.000
<v Speaker 3>You can't be disloyal to me.</v>

00:29:22.000 --> 00:29:24.160
<v Speaker 3>Not Not how this works.</v>

00:29:24.160 --> 00:29:26.800
<v Speaker 3>You cannot have loyalty to a man.</v>

00:29:26.800 --> 00:29:28.080
<v Speaker 3>You can't.</v>

00:29:28.160 --> 00:29:29.520
<v Speaker 3>Not in these circumstances.</v>

00:29:29.520 --> 00:29:32.720
<v Speaker 3>There's nothing in play in any of our lives where loyalty to</v>

00:29:32.720 --> 00:29:34.000
<v Speaker 3>a man applies.</v>

00:29:34.000 --> 00:29:35.520
<v Speaker 3>Our loyalty has to be to God.</v>

00:29:35.520 --> 00:29:39.200
<v Speaker 3>And when men step aside from what is in God's word, they're</v>

00:29:39.200 --> 00:29:41.360
<v Speaker 3>inevitably going to begin attacking it.</v>

00:29:41.360 --> 00:29:45.280
<v Speaker 3>And it's going to look for all the world like loyalty, honor,</v>

00:29:45.280 --> 00:29:48.320
<v Speaker 3>betrayal, like these subjects that Subjects that we kind of been filling</v>

00:29:48.480 --> 00:29:52.800
<v Speaker 3>bits and pieces, nooks and crannies of this past year's episodes with</v>

00:29:52.800 --> 00:29:55.120
<v Speaker 3>various aspects of this.</v>

00:29:55.120 --> 00:29:59.040
<v Speaker 3>Don't get confused by habit and affinity.</v>

00:29:59.040 --> 00:30:00.720
<v Speaker 3>You used to like a guy, fine.</v>

00:30:01.040 --> 00:30:03.440
<v Speaker 3>Like, wouldn't even say you made a mistake.</v>

00:30:03.440 --> 00:30:04.240
<v Speaker 3>Don't care.</v>

00:30:04.240 --> 00:30:05.840
<v Speaker 3>What is he doing today?</v>

00:30:05.840 --> 00:30:08.240
<v Speaker 3>It applies as much to us as anybody.</v>

00:30:08.240 --> 00:30:10.880
<v Speaker 3>A man is only as good as his last take.</v>

00:30:10.880 --> 00:30:15.040
<v Speaker 3>If we start saying stuff that's completely insane and wrong and contrary</v>

00:30:15.040 --> 00:30:17.920
<v Speaker 3>to scripture, you should walk away.</v>

00:30:17.920 --> 00:30:20.000
<v Speaker 3>I will never say that you're disloyal for doing so.</v>

00:30:20.000 --> 00:30:23.120
<v Speaker 3>And again, I only point us because it's such a trivial example.</v>

00:30:23.120 --> 00:30:26.400
<v Speaker 3>The examples of men who have set themselves up as pastors who</v>

00:30:26.400 --> 00:30:30.480
<v Speaker 3>have bound consciences with these things, it's a much bigger deal because</v>

00:30:30.480 --> 00:30:34.480
<v Speaker 3>then salvation is hanging in the balance for those who believe that</v>

00:30:34.480 --> 00:30:38.960
<v Speaker 3>these are matters of conscience, that sin is attached if you're disloyal</v>

00:30:38.960 --> 00:30:41.840
<v Speaker 3>to a man, well, no.</v>

00:30:41.840 --> 00:30:44.960
<v Speaker 3>Disloyalty to Jesus Christ is damnable.</v>

00:30:44.960 --> 00:30:48.560
<v Speaker 3>Disloyalty to any other living man, you know almost none of us</v>

00:30:48.560 --> 00:30:51.360
<v Speaker 3>are subjects to a king, and even the kings have no power</v>

00:30:51.360 --> 00:30:53.840
<v Speaker 3>anymore, so it's moot.</v>

00:30:53.840 --> 00:30:57.840
<v Speaker 3>Disloyalty is to God's principles.</v>

00:30:57.840 --> 00:31:00.800
<v Speaker 3>And everything else, either it works or it doesn't.</v>

00:31:00.800 --> 00:31:03.440
<v Speaker 3>And if it doesn't work, you are free to walk away.</v>

00:31:03.440 --> 00:31:04.960
<v Speaker 3>In fact, you must walk away.</v>

00:31:05.280 --> 00:31:08.880
<v Speaker 3>away. That's that's the crucial aspect of this.</v>

00:31:08.880 --> 00:31:12.000
<v Speaker 3>You have to be ready to walk away from something that turns.</v>

00:31:12.000 --> 00:31:14.880
<v Speaker 3>You know, when you buy food at the grocery store, it's fresh,</v>

00:31:14.880 --> 00:31:17.680
<v Speaker 3>it's delicious, but those things have dates on them.</v>

00:31:17.680 --> 00:31:19.600
<v Speaker 3>Sometimes they're called expiration dates.</v>

00:31:19.600 --> 00:31:22.720
<v Speaker 3>I think it's mostly now called freshness dates.</v>

00:31:22.720 --> 00:31:25.920
<v Speaker 3>If you drink from a cardinal milk that's one day past that</v>

00:31:25.920 --> 00:31:27.760
<v Speaker 3>date, it's still going to be fine.</v>

00:31:27.760 --> 00:31:29.760
<v Speaker 3>Probably still tastes okay too.</v>

00:31:29.760 --> 00:31:33.600
<v Speaker 3>If you drink from that cardon a week later, probably starting to</v>

00:31:33.600 --> 00:31:35.280
<v Speaker 3>smell and maybe taste a little off.</v>

00:31:35.280 --> 00:31:38.640
<v Speaker 3>A month later, it's probably actually gonna be getting close to hurting</v>

00:31:38.640 --> 00:31:40.880
<v Speaker 3>you. It's really not gonna make you feel good.</v>

00:31:40.880 --> 00:31:44.160
<v Speaker 3>Is that because the milk is no longer milk and I just</v>

00:31:44.160 --> 00:31:47.360
<v Speaker 3>turned. It was one thing and it was suitable for a purpose</v>

00:31:47.360 --> 00:31:50.560
<v Speaker 3>at that time, and then it turned into something that's no longer</v>

00:31:50.560 --> 00:31:53.840
<v Speaker 3>palatable. Now, men shouldn't be doing this.</v>

00:31:53.840 --> 00:31:56.000
<v Speaker 3>Men shouldn't be souring like milk.</v>

00:31:56.400 --> 00:31:57.440
<v Speaker 3>that's decay, that's bad.</v>

00:31:58.240 --> 00:32:00.560
<v Speaker 3>But we have to acknowledge that it happens.</v>

00:32:00.560 --> 00:32:04.400
<v Speaker 3>Guys start off fine, they're doing a great job, and sometimes they</v>

00:32:04.400 --> 00:32:06.320
<v Speaker 3>go off into the weeds for whatever reason.</v>

00:32:06.320 --> 00:32:07.600
<v Speaker 3>The reasons don't matter.</v>

00:32:07.600 --> 00:32:10.720
<v Speaker 3>The test is are they still consistent with scripture or are they</v>

00:32:11.120 --> 00:32:14.160
<v Speaker 3>adopting the new global religions morys?</v>

00:32:14.160 --> 00:32:18.160
<v Speaker 3>Are they doing things and saying things and fighting for things that</v>

00:32:18.160 --> 00:32:19.920
<v Speaker 3>aren't Christian anymore?</v>

00:32:19.920 --> 00:32:21.440
<v Speaker 3>They're gonna say they're Christian.</v>

00:32:21.440 --> 00:32:23.680
<v Speaker 3>They're gonna say they haven't changed at all.</v>

00:32:23.680 --> 00:32:26.720
<v Speaker 3>That's the difficult part for us who are onlookers.</v>

00:32:26.720 --> 00:32:29.760
<v Speaker 3>How do we determine is this guy still being faithful?</v>

00:32:29.760 --> 00:32:33.280
<v Speaker 3>Again, Protestants should have this easy in the one sense that we</v>

00:32:33.280 --> 00:32:36.320
<v Speaker 3>have scripture, and we can look to history and we can pick</v>

00:32:36.320 --> 00:32:39.840
<v Speaker 3>and choose where people were getting things right and getting things wrong.</v>

00:32:39.840 --> 00:32:42.960
<v Speaker 3>The Catholic Church got many things right for a thousand years.</v>

00:32:42.960 --> 00:32:44.320
<v Speaker 3>They got a lot of stuff right.</v>

00:32:44.320 --> 00:32:45.440
<v Speaker 3>It was Christian.</v>

00:32:45.440 --> 00:32:47.200
<v Speaker 3>It just wasn't entirely Christian.</v>

00:32:47.200 --> 00:32:49.200
<v Speaker 3>And more and more they threw away the things that were good</v>

00:32:49.440 --> 00:32:51.200
<v Speaker 3>and replaced them with things that were bad.</v>

00:32:51.200 --> 00:32:55.520
<v Speaker 3>The Protestant Reformation was not about throwing everything about.</v>

00:32:55.520 --> 00:32:57.600
<v Speaker 3>It was not about throwing everything out.</v>

00:32:57.600 --> 00:33:01.360
<v Speaker 3>It was about removing the cancer that had been growing.</v>

00:33:01.360 --> 00:33:06.000
<v Speaker 3>These discussions and these problems that we face individually as we're looking</v>

00:33:06.000 --> 00:33:09.680
<v Speaker 3>at fights and whatever, you have to understand that if you're not</v>

00:33:09.680 --> 00:33:14.160
<v Speaker 3>excising, if you can't rescue, you know, whatever the patient is, you</v>

00:33:14.160 --> 00:33:15.360
<v Speaker 3>don't have to be loyal to it.</v>

00:33:15.360 --> 00:33:16.800
<v Speaker 3>You're free to walk away.</v>

00:33:16.800 --> 00:33:19.520
<v Speaker 3>And at some point you're obligated to do so.</v>

00:33:20.000 --> 00:33:20.160
To

00:33:20.160 --> 00:33:22.720
<v Speaker 2>make sure that we're clear and to give you a sort of</v>

00:33:22.720 --> 00:33:26.400
<v Speaker 2>framework to help you think about the issue of loyalty and how</v>

00:33:26.400 --> 00:33:29.840
<v Speaker 2>it applies in different circumstances.</v>

00:33:29.840 --> 00:33:33.760
<v Speaker 2>There's essentially a hierarchy with three levels.</v>

00:33:33.760 --> 00:33:35.680
<v Speaker 2>The top is God, of course.</v>

00:33:35.680 --> 00:33:39.680
<v Speaker 2>You owe absolute unconditional loyalty to God.</v>

00:33:40.240 --> 00:33:44.880
<v Speaker 2>God does not change, again, so that's somewhat easier than the other</v>

00:33:44.880 --> 00:33:48.160
<v Speaker 2>levels, the other tiers in the hierarchy as it were.</v>

00:33:48.160 --> 00:33:52.320
<v Speaker 2>Because everything other than God can change, of course.</v>

00:33:52.560 --> 00:33:55.920
<v Speaker 2>The second level is nation and family.</v>

00:33:55.920 --> 00:34:00.320
<v Speaker 2>Now, some will try to argue that you have to place one</v>

00:34:00.320 --> 00:34:03.600
<v Speaker 2>above the other, and often these days people will argue that family</v>

00:34:03.600 --> 00:34:05.200
<v Speaker 2>should come before nation.</v>

00:34:05.200 --> 00:34:07.200
<v Speaker 2>They're really on the same level.</v>

00:34:07.200 --> 00:34:10.320
<v Speaker 2>And to some degree we all recognize this.</v>

00:34:10.320 --> 00:34:14.080
<v Speaker 2>One way in which you can recognize that family does not always</v>

00:34:14.080 --> 00:34:17.280
<v Speaker 2>trump nation, and we know that nation does not always trump family,</v>

00:34:17.280 --> 00:34:19.760
<v Speaker 2>so that basically goes without argument.</v>

00:34:20.560 --> 00:34:25.840
<v Speaker 2>But one way in which nation can trump family is that in</v>

00:34:25.840 --> 00:34:29.600
<v Speaker 2>the event of war, men can be called up to defend the</v>

00:34:29.600 --> 00:34:32.640
<v Speaker 2>nation. That takes them away from their family.</v>

00:34:32.640 --> 00:34:36.400
<v Speaker 2>That takes them away from the duties owed to the family, because</v>

00:34:36.400 --> 00:34:40.560
<v Speaker 2>those owed to the nation, at the very least, in times of</v>

00:34:40.560 --> 00:34:43.920
<v Speaker 2>war, trump the duties owed to family.</v>

00:34:43.920 --> 00:34:48.720
<v Speaker 2>And so sometimes, yes, nation is higher in the hierarchy than family,</v>

00:34:48.720 --> 00:34:50.640
<v Speaker 2>under certain circumstances.</v>

00:34:50.640 --> 00:34:53.360
<v Speaker 2>Some of these things are going to be matters of wisdom because</v>

00:34:53.360 --> 00:34:57.840
<v Speaker 2>that's simply unavoidable in so many of the things that we discuss,</v>

00:34:57.840 --> 00:34:59.440
<v Speaker 2>certainly in this area.</v>

00:34:59.440 --> 00:35:02.640
<v Speaker 2>And then last, of course, is everything else.</v>

00:35:02.640 --> 00:35:08.160
<v Speaker 2>And everything else has that sort of limited or lesser duty of</v>

00:35:08.160 --> 00:35:12.800
<v Speaker 2>loyalty if it is present at all.</v>

00:35:12.800 --> 00:35:17.440
<v Speaker 2>As we've mentioned a number of times, your favorite restaurant or bakery</v>

00:35:17.520 --> 00:35:19.280
<v Speaker 2>or anything like that.</v>

00:35:19.280 --> 00:35:23.920
<v Speaker 2>You can be a loyal customer, you can be a loyal patron,</v>

00:35:23.920 --> 00:35:27.200
<v Speaker 2>but you don't owe a duty of loyalty.</v>

00:35:27.200 --> 00:35:31.200
<v Speaker 2>Because it's simply not the same sort of thing.</v>

00:35:31.200 --> 00:35:36.640
<v Speaker 2>And as Will was mentioning and focusing on, a big part of</v>

00:35:36.640 --> 00:35:38.240
<v Speaker 2>this is change.</v>

00:35:38.480 --> 00:35:42.800
<v Speaker 2>God is unchanging, and so that duty of loyalty is never drawn</v>

00:35:42.800 --> 00:35:44.880
<v Speaker 2>into question with God.</v>

00:35:44.880 --> 00:35:49.280
<v Speaker 2>But men can change, men do change sometimes.</v>

00:35:49.280 --> 00:35:54.000
<v Speaker 2>And if that change is of such a character that he becomes</v>

00:35:54.000 --> 00:35:58.720
<v Speaker 2>different from what he once was in a salient way, then you</v>

00:35:58.720 --> 00:36:02.320
<v Speaker 2>no longer have whatever duty you may once have had to that</v>

00:36:02.320 --> 00:36:03.440
<v Speaker 2>man, because</v>

00:36:04.640 --> 00:36:09.040
<v Speaker 2>there's a distinction here between the duty that you owed to say,</v>

00:36:09.040 --> 00:36:12.960
<v Speaker 2>in the example of a teacher, it's sort of the clearest: a</v>

00:36:12.960 --> 00:36:18.880
<v Speaker 2>man who teaches God's word, you owe a duty both to God's</v>

00:36:18.880 --> 00:36:22.400
<v Speaker 2>word and in some limited sense to that man.</v>

00:36:22.400 --> 00:36:26.320
<v Speaker 2>For instance, with regard to pastors, they are supposed to make their</v>

00:36:26.320 --> 00:36:29.840
<v Speaker 2>living by the gospel, because they are teaching the gospel.</v>

00:36:29.840 --> 00:36:32.960
<v Speaker 2>It also applies to teachers, but in a slightly different way.</v>

00:36:32.960 --> 00:36:35.200
<v Speaker 2>We'll leave that aside for now.</v>

00:36:35.200 --> 00:36:39.840
<v Speaker 2>But you have those two different sorts of loyalty there, the stronger</v>

00:36:39.840 --> 00:36:43.440
<v Speaker 2>one being to God, and so you're loyal because what is being</v>

00:36:43.440 --> 00:36:47.760
<v Speaker 2>taught is true, is consonant with God's word, and you owe a</v>

00:36:47.760 --> 00:36:51.680
<v Speaker 2>duty to the man because he is the one doing that.</v>

00:36:51.680 --> 00:36:55.840
<v Speaker 2>If he starts to teach falsely, then You no longer owe any</v>

00:36:55.840 --> 00:36:57.200
<v Speaker 2>duty to him.</v>

00:36:57.200 --> 00:37:00.800
<v Speaker 2>You owe a duty to God's word, and so in fact, you</v>

00:37:00.800 --> 00:37:04.240
<v Speaker 2>have to abandon and desert that man because what he is doing</v>

00:37:04.240 --> 00:37:06.080
<v Speaker 2>is wicked.</v>

00:37:06.080 --> 00:37:08.160
<v Speaker 2>As Woe said, a man is only as good as his last</v>

00:37:08.800 --> 00:37:12.720
<v Speaker 2>take, and that is certainly true for teachers.</v>

00:37:12.720 --> 00:37:17.920
<v Speaker 2>Teachers of the Word are good as teachers of the Word only</v>

00:37:18.080 --> 00:37:21.520
<v Speaker 2>so long as and only so far as they Because they teach</v>

00:37:21.520 --> 00:37:24.720
<v Speaker 2>the word truthfully and correctly.</v>

00:37:24.720 --> 00:37:29.440
<v Speaker 2>As soon as they stray from that path, they're no longer orthodox</v>

00:37:29.440 --> 00:37:34.640
<v Speaker 2>teachers, they become false teachers, and we are instructed very clearly by</v>

00:37:34.640 --> 00:37:39.760
<v Speaker 2>God's Word not to entertain, not to listen to false teachers.</v>

00:37:39.760 --> 00:37:44.560
<v Speaker 2>And so that duty to God, the loyalty to God, trumps whatever</v>

00:37:44.560 --> 00:37:49.280
<v Speaker 2>you may have had in the past with regard to that teacher.</v>

00:37:49.280 --> 00:37:53.120
<v Speaker 2>And again, it is possible for men to change, and that's why</v>

00:37:53.120 --> 00:37:55.360
<v Speaker 2>we have to be cognizant of these issues.</v>

00:37:55.360 --> 00:37:59.600
<v Speaker 2>It's why we have to pay attention to what men are saying</v>

00:37:59.600 --> 00:38:03.440
<v Speaker 2>today, not just what they've said in the past.</v>

00:38:03.440 --> 00:38:08.560
<v Speaker 2>For instance, if we came out in the future and released an</v>

00:38:08.560 --> 00:38:13.200
<v Speaker 2>episode saying that you should become a neo pagan You should absolutely</v>

00:38:13.200 --> 00:38:15.600
<v Speaker 2>stop listening to this podcast.</v>

00:38:15.600 --> 00:38:19.040
<v Speaker 2>Because we would be false teachers if we were to do that.</v>

00:38:19.040 --> 00:38:22.560
<v Speaker 2>Does that mean that all of the material that we produced in</v>

00:38:22.560 --> 00:38:23.840
<v Speaker 2>the past is wrong?</v>

00:38:23.840 --> 00:38:25.360
<v Speaker 2>Of course not.</v>

00:38:25.600 --> 00:38:30.240
<v Speaker 2>Because Because committing an error in the future does not alter the</v>

00:38:30.240 --> 00:38:33.600
<v Speaker 2>past. That's not how causality works.</v>

00:38:33.600 --> 00:38:38.400
<v Speaker 2>Now, perhaps you would subject the older material to greater scrutiny if</v>

00:38:38.400 --> 00:38:41.760
<v Speaker 2>someone became a false teacher in the future, because you may wonder</v>

00:38:41.920 --> 00:38:45.840
<v Speaker 2>if any of that was hidden in the old stuff.</v>

00:38:45.840 --> 00:38:50.720
<v Speaker 2>But it doesn't necessarily mean that it was, because men can change.</v>

00:38:50.720 --> 00:38:54.480
<v Speaker 2>And so a man who becomes a false teacher, you stop listening</v>

00:38:54.480 --> 00:38:55.120
<v Speaker 2>to him.</v>

00:38:55.120 --> 00:38:59.680
<v Speaker 2>It doesn't mean that whatever relationship you had with that man or</v>

00:38:59.680 --> 00:39:03.040
<v Speaker 2>his teaching in the past was wrongful or was harmful.</v>

00:39:03.040 --> 00:39:07.120
<v Speaker 2>It may in fact have been very beneficial, because apostasy is a</v>

00:39:07.120 --> 00:39:09.280
<v Speaker 2>very real thing.</v>

00:39:09.280 --> 00:39:14.640
<v Speaker 2>There are men who were faithful teachers, perhaps for decades, who even</v>

00:39:14.960 --> 00:39:19.680
<v Speaker 2>preached and taught the word rightly and soundly, and then abandoned the</v>

00:39:19.680 --> 00:39:23.040
<v Speaker 2>faith. They became apostate.</v>

00:39:23.040 --> 00:39:27.120
<v Speaker 2>It doesn't change what they did in the past, but it does</v>

00:39:27.120 --> 00:39:29.920
<v Speaker 2>mean that you can no longer listen to them because they have</v>

00:39:29.920 --> 00:39:31.680
<v Speaker 2>become false teachers.</v>

00:39:31.680 --> 00:39:36.160
<v Speaker 2>And so the duty that you had to that man no longer</v>

00:39:36.160 --> 00:39:40.560
<v Speaker 2>exists. The stronger and higher duty you have to God and His</v>

00:39:40.560 --> 00:39:42.720
<v Speaker 2>Word still exists.</v>

00:39:42.720 --> 00:39:47.120
<v Speaker 2>That is theoretically and should certainly be why you were listening to</v>

00:39:47.120 --> 00:39:49.200
<v Speaker 2>that man in the past.</v>

00:39:49.200 --> 00:39:52.720
<v Speaker 2>It is also why you cannot listen to him in the future.</v>

00:39:52.720 --> 00:39:56.560
<v Speaker 2>And so a teacher who strays from the path again must be</v>

00:39:56.560 --> 00:40:01.200
<v Speaker 2>abandoned and deserted because he has become a false teacher, and your</v>

00:40:01.200 --> 00:40:07.200
<v Speaker 2>duty to God trumps whatever relationship, sentiment, affinity, whatever it is you</v>

00:40:07.200 --> 00:40:09.760
<v Speaker 2>had for that man in the past.</v>

00:40:09.760 --> 00:40:12.960
<v Speaker 2>And we see that happening today.</v>

00:40:12.960 --> 00:40:17.040
<v Speaker 2>And the most common area in which we see that happening, the</v>

00:40:17.040 --> 00:40:20.720
<v Speaker 2>most common way that we see it happening, is when men are</v>

00:40:20.720 --> 00:40:25.920
<v Speaker 2>faced with the decision between what society says is good and right</v>

00:40:26.000 --> 00:40:30.960
<v Speaker 2>and honorable and true and all of these wonderful things, and what</v>

00:40:30.960 --> 00:40:35.360
<v Speaker 2>the Word of God actually says when you read it carefully.</v>

00:40:35.360 --> 00:40:40.160
<v Speaker 2>Many of our past episodes have dealt with these issues.</v>

00:40:40.160 --> 00:40:44.560
<v Speaker 2>So for instance, the modern world says that slavery is a horrible</v>

00:40:44.640 --> 00:40:45.840
<v Speaker 2>wicked sin.</v>

00:40:45.840 --> 00:40:47.040
<v Speaker 2>A horrible evil.</v>

00:40:47.040 --> 00:40:48.080
<v Speaker 2>Something you could never do.</v>

00:40:48.080 --> 00:40:51.680
<v Speaker 2>You can't possibly be a Christian, and support slavery.</v>

00:40:51.680 --> 00:40:58.160
<v Speaker 2>Never mind Saint Paul, and many, many others down through the ages.</v>

00:40:58.160 --> 00:41:02.240
<v Speaker 2>Scripture does not condemn slavery, as we made very clear in the</v>

00:41:02.240 --> 00:41:04.720
<v Speaker 2>episode on slavery.</v>

00:41:04.720 --> 00:41:08.240
<v Speaker 2>And so many men when faced with the choice between saying</v>

00:41:09.760 --> 00:41:15.680
<v Speaker 2>slavery is morally permissible or slavery is evil will choose slavery as</v>

00:41:15.680 --> 00:41:18.880
<v Speaker 2>evil because they do not want to be condemned by the world,</v>

00:41:18.880 --> 00:41:22.000
<v Speaker 2>they don't want to be a social pariah, they do not want</v>

00:41:22.000 --> 00:41:25.680
<v Speaker 2>to stand up and draw fire for saying what God says in</v>

00:41:25.680 --> 00:41:30.000
<v Speaker 2>his word because God does not say that slavery is evil.</v>

00:41:30.000 --> 00:41:33.600
<v Speaker 2>God does not say that slavery is morally impermissible.</v>

00:41:33.600 --> 00:41:35.440
<v Speaker 2>In fact he says the opposite.</v>

00:41:35.440 --> 00:41:39.600
<v Speaker 2>He says it is morally permissible, he even instructs Old Testament Israel</v>

00:41:39.600 --> 00:41:41.600
<v Speaker 2>to take slaves, and then he regulates it.</v>

00:41:42.320 --> 00:41:45.680
<v Speaker 2>God doesn't regulate things that are evil per se.</v>

00:41:45.680 --> 00:41:47.280
<v Speaker 2>He bans them.</v>

00:41:47.280 --> 00:41:51.040
<v Speaker 2>The worship of false gods is evil per se, and so it</v>

00:41:51.040 --> 00:41:52.480
<v Speaker 2>is banned.</v>

00:41:52.480 --> 00:41:57.360
<v Speaker 2>But modern teachers, when faced with that choice, will often choose to</v>

00:41:57.360 --> 00:41:58.640
<v Speaker 2>abandon God.</v>

00:41:58.640 --> 00:42:02.480
<v Speaker 2>And so as Christians, we have to abandon them.</v>

00:42:02.480 --> 00:42:05.600
<v Speaker 2>Yes, we can first rebuke them and try to bring them back</v>

00:42:05.600 --> 00:42:06.880
<v Speaker 2>to the truth.</v>

00:42:06.880 --> 00:42:09.440
<v Speaker 2>But many of them have already made that choice.</v>

00:42:09.440 --> 00:42:12.320
<v Speaker 2>They have decided that they are going to side with the world</v>

00:42:12.480 --> 00:42:16.480
<v Speaker 2>and what the world says is good instead of what God says</v>

00:42:16.480 --> 00:42:17.440
<v Speaker 2>is good.</v>

00:42:17.440 --> 00:42:19.120
<v Speaker 2>They're going to say what the world says is evil</v>

00:42:20.080 --> 00:42:22.160
<v Speaker 2>is the actual sin that matters.</v>

00:42:22.160 --> 00:42:26.160
<v Speaker 2>Instead of the things that God says, No these are sins, these</v>

00:42:26.160 --> 00:42:28.880
<v Speaker 2>are the things you may not do, these are the things of</v>

00:42:28.880 --> 00:42:30.480
<v Speaker 2>which you must repent.</v>

00:42:30.480 --> 00:42:32.880
<v Speaker 2>And what are they doing when they do that?</v>

00:42:32.880 --> 00:42:36.320
<v Speaker 2>When a man tells you that something that is not a sin</v>

00:42:36.480 --> 00:42:41.280
<v Speaker 2>according to God is a sin, he's telling you that his religion</v>

00:42:41.280 --> 00:42:44.560
<v Speaker 2>is not the religion of Scripture, is not the religion of the</v>

00:42:44.560 --> 00:42:45.600
<v Speaker 2>Lord God.</v>

00:42:45.600 --> 00:42:48.720
<v Speaker 2>His God is not the God of the Bible.</v>

00:42:48.720 --> 00:42:50.320
<v Speaker 2>His God is a different God.</v>

00:42:50.320 --> 00:42:53.440
<v Speaker 2>His religion is a different religion.</v>

00:42:53.440 --> 00:42:55.680
<v Speaker 2>Because every religion has sins.</v>

00:42:55.680 --> 00:42:57.680
<v Speaker 2>Every religion has good works.</v>

00:42:58.400 --> 00:43:01.840
<v Speaker 2>If the sins of a religion, which is to say if a</v>

00:43:01.840 --> 00:43:05.600
<v Speaker 2>man tells you something is sin, is not something that is found</v>

00:43:05.600 --> 00:43:08.400
<v Speaker 2>in the Bible, that man is telling you that he is not</v>

00:43:08.400 --> 00:43:09.760
<v Speaker 2>a Christian.</v>

00:43:09.760 --> 00:43:14.800
<v Speaker 2>There are many, many instances of that in our world these days.</v>

00:43:14.800 --> 00:43:16.720
<v Speaker 2>Slavery is just one example.</v>

00:43:16.720 --> 00:43:18.400
<v Speaker 2>Polygyny is another.</v>

00:43:18.400 --> 00:43:22.080
<v Speaker 2>This one makes many uncomfortable when you point out, as we have</v>

00:43:22.080 --> 00:43:27.200
<v Speaker 2>done in previous episodes, that God does not prohibit polygyny.</v>

00:43:27.200 --> 00:43:29.280
<v Speaker 2>A man may have multiple wives.</v>

00:43:29.280 --> 00:43:30.560
<v Speaker 2>Is it advisable?</v>

00:43:30.560 --> 00:43:32.560
<v Speaker 2>No. Is it wise?</v>

00:43:32.880 --> 00:43:34.240
<v Speaker 2>Very seldom.</v>

00:43:34.240 --> 00:43:36.080
<v Speaker 2>Is it something to which one should aspire?</v>

00:43:36.480 --> 00:43:37.920
<v Speaker 2>Absolutely not.</v>

00:43:37.920 --> 00:43:40.560
<v Speaker 2>But is it morally permissible?</v>

00:43:40.560 --> 00:43:47.360
<v Speaker 2>Yes. Very few supposedly Christian teachers are willing to defend that.</v>

00:43:47.360 --> 00:43:51.120
<v Speaker 2>Because it runs counter to what society says.</v>

00:43:51.120 --> 00:43:54.400
<v Speaker 2>The great irony in that case, of course, is that society really</v>

00:43:54.400 --> 00:44:00.560
<v Speaker 2>doesn't believe that, because society is hell bent on maximizing promiscuity.</v>

00:44:00.560 --> 00:44:04.320
<v Speaker 2>Which is really just some sort of serial polygyny that's even less</v>

00:44:04.320 --> 00:44:10.320
<v Speaker 2>committed. It's in fact far worse than just having a harem.</v>

00:44:10.320 --> 00:44:16.720
<v Speaker 2>But modern Christians, so-called, have decided that that's a horrible, egregious sin.</v>

00:44:16.720 --> 00:44:20.480
<v Speaker 2>You can't possibly have more than one wife.</v>

00:44:20.480 --> 00:44:24.400
<v Speaker 2>That is something that is permissible for the Christian prince, or whatever</v>

00:44:24.400 --> 00:44:28.320
<v Speaker 2>the governing authority happens to be, to enshrine in the positive law.</v>

00:44:28.320 --> 00:44:32.080
<v Speaker 2>Because God doesn't say it's required, and he also doesn't say it's</v>

00:44:32.080 --> 00:44:35.600
<v Speaker 2>prohibited, so it is a matter left to wisdom.</v>

00:44:35.600 --> 00:44:39.760
<v Speaker 2>But a Christian teacher, when presented with the very clear word of</v>

00:44:39.760 --> 00:44:44.080
<v Speaker 2>God on the subject, must side with the Word of God.</v>

00:44:44.080 --> 00:44:47.120
<v Speaker 2>If instead of siding with the Word of God he says that</v>

00:44:47.120 --> 00:44:50.800
<v Speaker 2>polygyny is per se sin, he's telling you he has a different</v>

00:44:50.800 --> 00:44:55.280
<v Speaker 2>God. Because according to his God, this thing that Scripture does not</v>

00:44:55.280 --> 00:44:58.240
<v Speaker 2>ban is sin.</v>

00:44:58.240 --> 00:45:01.280
<v Speaker 2>And I could keep giving examples because there are so many of</v>

00:45:01.280 --> 00:45:05.760
<v Speaker 2>them. Obviously racism is one of the biggest ones.</v>

00:45:05.760 --> 00:45:08.000
<v Speaker 2>That's nowhere in Scripture.</v>

00:45:08.320 --> 00:45:11.920
<v Speaker 2>There is no sin of racism in Scripture.</v>

00:45:11.920 --> 00:45:15.760
<v Speaker 2>In fact, Scripture says rather the opposite, because it says if you</v>

00:45:15.760 --> 00:45:20.000
<v Speaker 2>do not provide for your own, you are worse than an unbeliever.</v>

00:45:20.480 --> 00:45:26.240
<v Speaker 2>And yet, when faced with the choice between condemning racism or saying</v>

00:45:26.240 --> 00:45:30.400
<v Speaker 2>that no, that's not a sin, that's modernism, that's Marxism, that's something</v>

00:45:30.400 --> 00:45:34.240
<v Speaker 2>that is alien to scripture and alien to the God of Scripture.</v>

00:45:34.720 --> 00:45:41.760
<v Speaker 2>Most teachers who claim to be Christian will choose to condemn racism.</v>

00:45:41.760 --> 00:45:47.520
<v Speaker 2>We have rampant false teaching and false teachers in the churches in</v>

00:45:47.520 --> 00:45:51.600
<v Speaker 2>the West, which is really the churches in the entire world.</v>

00:45:51.600 --> 00:45:54.080
<v Speaker 2>This is a serious problem.</v>

00:45:54.080 --> 00:45:58.240
<v Speaker 2>And they will try to tell you that you are disloyal or</v>

00:45:58.240 --> 00:46:01.840
<v Speaker 2>dishonorable, or you're not a real Christian, or any of a number</v>

00:46:01.840 --> 00:46:04.880
<v Speaker 2>of other terms, anything they can find to try and bully you</v>

00:46:04.880 --> 00:46:08.720
<v Speaker 2>into changing your position, into trying to yield to what they say</v>

00:46:08.720 --> 00:46:13.200
<v Speaker 2>is wrongful, because they will tell you Tell you these are the</v>

00:46:13.200 --> 00:46:16.960
<v Speaker 2>list of modern sins that you absolutely cannot commit.</v>

00:46:16.960 --> 00:46:20.960
<v Speaker 2>And how dare you compare those to the Word of God?</v>

00:46:20.960 --> 00:46:22.720
<v Speaker 2>But that's exactly what a Christian will do.</v>

00:46:22.720 --> 00:46:25.600
<v Speaker 2>A Christian will look to the Word of God and say, where</v>

00:46:25.600 --> 00:46:27.440
<v Speaker 2>is that in God's Word?</v>

00:46:27.440 --> 00:46:31.920
<v Speaker 2>Where does God's Word say that this thing is per se sin?</v>

00:46:31.920 --> 00:46:35.280
<v Speaker 2>Because if God's word does not say that is per se sin,</v>

00:46:35.280 --> 00:46:37.040
<v Speaker 2>I cannot say it either.</v>

00:46:37.040 --> 00:46:39.680
<v Speaker 2>Because if I say that it is per se sin, when God</v>

00:46:39.680 --> 00:46:45.440
<v Speaker 2>does not say, I am saying that I have a different God.</v>

00:46:45.440 --> 00:46:49.520
<v Speaker 2>Because confessing a sin that is no sin is worship of a</v>

00:46:49.520 --> 00:46:50.720
<v Speaker 2>false God.</v>

00:46:50.720 --> 00:46:54.480
<v Speaker 2>And so when you confess the sin of racism, you are confessing</v>

00:46:54.480 --> 00:46:56.560
<v Speaker 2>a false God.</v>

00:46:56.560 --> 00:47:01.920
<v Speaker 2>If you are faced with a teacher who has taught rightly on</v>

00:47:01.920 --> 00:47:06.400
<v Speaker 2>many subjects, and there are many of these, we could give examples,</v>

00:47:06.400 --> 00:47:09.760
<v Speaker 2>but if you are faced with a teacher who has taught rightly,</v>

00:47:09.760 --> 00:47:13.840
<v Speaker 2>soundly, truthfully, on a number of subjects, even over a course of</v>

00:47:13.840 --> 00:47:20.320
<v Speaker 2>decades, and then when faced with these modern questions today, he sides</v>

00:47:20.320 --> 00:47:22.960
<v Speaker 2>with the world against God.</v>

00:47:22.960 --> 00:47:26.480
<v Speaker 2>You cannot continue to listen to that man.</v>

00:47:26.480 --> 00:47:28.960
<v Speaker 2>It doesn't mean you have to throw out all of his books</v>

00:47:29.040 --> 00:47:31.840
<v Speaker 2>that we're sound on other topics.</v>

00:47:31.840 --> 00:47:35.280
<v Speaker 2>What he has done in the past is not destroyed by what</v>

00:47:35.280 --> 00:47:36.960
<v Speaker 2>he is doing now.</v>

00:47:36.960 --> 00:47:40.560
<v Speaker 2>Except in so far as his reputation is concerned, because of course</v>

00:47:40.640 --> 00:47:43.200
<v Speaker 2>a man can destroy his entire legacy.</v>

00:47:43.200 --> 00:47:50.480
<v Speaker 2>If he says things that are ill-advised or unwise or outright wicked,</v>

00:47:50.480 --> 00:47:53.760
<v Speaker 2>you do not have to destroy the past materials.</v>

00:47:53.760 --> 00:47:56.960
<v Speaker 2>You do not have to be ashamed of the relationship you had</v>

00:47:56.960 --> 00:48:00.320
<v Speaker 2>with the man or those materials in the past.</v>

00:48:00.320 --> 00:48:04.960
<v Speaker 2>But you cannot continue it going forward because your duty of loyalty</v>

00:48:04.960 --> 00:48:11.600
<v Speaker 2>to God trumps whatever relationship, whatever loyalty you have or had with</v>

00:48:11.920 --> 00:48:13.440
<v Speaker 2>that man.</v>

00:48:13.440 --> 00:48:15.600
<v Speaker 2>Because again, men can change.</v>

00:48:15.600 --> 00:48:19.280
<v Speaker 2>And so a teacher who was true can become false.</v>

00:48:19.280 --> 00:48:25.680
<v Speaker 2>If he becomes false, you do not owe a duty to him.</v>

00:48:25.680 --> 00:48:29.680
<v Speaker 2>With the exception, the minor exception, as it were, of the general</v>

00:48:29.680 --> 00:48:33.200
<v Speaker 2>Christian duty that we owe to Christian brothers to rebuke them if</v>

00:48:33.200 --> 00:48:35.120
<v Speaker 2>we are in a position to do so.</v>

00:48:35.120 --> 00:48:38.640
<v Speaker 2>And so if you know this false teacher, this man who's become</v>

00:48:38.640 --> 00:48:42.160
<v Speaker 2>a false teacher personally, absolutely you should go to him and tell</v>

00:48:42.160 --> 00:48:45.040
<v Speaker 2>him what you are saying is wrong.</v>

00:48:45.040 --> 00:48:48.320
<v Speaker 2>You are speaking contrary to the Word of God, you are on</v>

00:48:48.320 --> 00:48:51.760
<v Speaker 2>the path to apostasy, you need to repent.</v>

00:48:51.760 --> 00:48:55.760
<v Speaker 2>If he repents, you've won a brother, and that's great news.</v>

00:48:55.760 --> 00:49:01.040
<v Speaker 2>But with regard to these modern sins so-called, most men when confronted</v>

00:49:01.200 --> 00:49:05.280
<v Speaker 2>will not repent, because they have revealed to you they have a</v>

00:49:05.280 --> 00:49:10.320
<v Speaker 2>different God, and they are going to stick with that religion.</v>

00:49:10.320 --> 00:49:14.880
<v Speaker 2>And so you owe a duty of loyalty to God, to abandon</v>

00:49:14.880 --> 00:49:18.160
<v Speaker 2>them, to cease to listen to them, because they will lead you</v>

00:49:18.160 --> 00:49:22.800
<v Speaker 2>astray, they are false prophets, they are false teachers, they are wolves</v>

00:49:22.800 --> 00:49:26.320
<v Speaker 2>in sheep's clothing, they are dangerous to your soul, and they are</v>

00:49:26.320 --> 00:49:30.800
<v Speaker 2>dangerous to the souls of everyone else who hears them.</v>

00:49:30.800 --> 00:49:35.840
<v Speaker 2>We unfortunately do not currently have a Christian prince who suppresses these</v>

00:49:35.840 --> 00:49:38.720
<v Speaker 2>wolves, who destroys these false teachers.</v>

00:49:38.720 --> 00:49:41.840
<v Speaker 2>If we had that, we would be in much better shape.</v>

00:49:41.840 --> 00:49:43.440
<v Speaker 2>But we do not have that.</v>

00:49:43.440 --> 00:49:46.480
<v Speaker 2>And so the best that we can do today is to condemn</v>

00:49:46.480 --> 00:49:50.080
<v Speaker 2>those false teachers, cease to listen to them, cease to give them</v>

00:49:50.080 --> 00:49:54.240
<v Speaker 2>a platform, certainly don't give them money or support of any kind,</v>

00:49:54.240 --> 00:49:58.800
<v Speaker 2>support truthful teachers instead, because that's the best thing we can do</v>

00:49:58.800 --> 00:50:02.480
<v Speaker 2>at the present juncture, under current conditions.</v>

00:50:03.920 --> 00:50:07.840
<v Speaker 2>The more true teaching we have, and the more men we have</v>

00:50:07.840 --> 00:50:11.760
<v Speaker 2>listening to true teaching, the better off we are.</v>

00:50:11.760 --> 00:50:16.080
<v Speaker 2>But the flip side of that is not listening to false teachers,</v>

00:50:16.080 --> 00:50:20.160
<v Speaker 2>even if they were good teachers in the past.</v>

00:50:21.040 --> 00:50:24.640
<v Speaker 3>As in the case of many of our episodes, as funny as</v>

00:50:24.640 --> 00:50:28.240
<v Speaker 3>it is to say this is really about raising awareness.</v>

00:50:28.960 --> 00:50:31.840
<v Speaker 3>It's something you hear from Beauty Pageant, Queen.</v>

00:50:32.960 --> 00:50:37.680
<v Speaker 3>But raising awareness of the question when should I be loyal?</v>

00:50:37.680 --> 00:50:41.520
<v Speaker 3>When is it not disloyalty for me to say, Yeah, I'm done</v>

00:50:41.520 --> 00:50:44.480
<v Speaker 3>here. There's nothing more for me is vital.</v>

00:50:44.480 --> 00:50:48.080
<v Speaker 3>Particularly because we see so many men who are trying to do</v>

00:50:48.080 --> 00:50:48.960
<v Speaker 3>a better job.</v>

00:50:48.960 --> 00:50:52.880
<v Speaker 3>They're trying to live honorable lives to do that which is honorable.</v>

00:50:52.880 --> 00:50:54.800
<v Speaker 3>And that's completely commendable.</v>

00:50:54.800 --> 00:50:58.720
<v Speaker 3>In this episode, short though it may be, is emphasizing the fact</v>

00:50:58.720 --> 00:51:03.840
<v Speaker 3>that there is in fact not only no dishonor in refusing to</v>

00:51:03.840 --> 00:51:07.360
<v Speaker 3>be loyal to that which doesn't have the duty of loyalty, it</v>

00:51:07.360 --> 00:51:10.320
<v Speaker 3>is dishonorable for you to stick with someone who someone who's leading</v>

00:51:10.320 --> 00:51:12.000
<v Speaker 3>you down a false path.</v>

00:51:12.000 --> 00:51:15.040
<v Speaker 3>And discerning that is the hard part.</v>

00:51:15.040 --> 00:51:18.080
<v Speaker 3>We're all gonna answer to God for everything that we say and</v>

00:51:18.080 --> 00:51:21.520
<v Speaker 3>do. And there's no get out of jail free card for us</v>

00:51:21.520 --> 00:51:24.720
<v Speaker 3>to say, well, I was following the guy that was really popular.</v>

00:51:24.720 --> 00:51:27.360
<v Speaker 3>I I just did what the guy that I liked said.</v>

00:51:27.360 --> 00:51:29.680
<v Speaker 3>Whatever he said, I stuck with it.</v>

00:51:29.680 --> 00:51:32.320
<v Speaker 3>That is not the biblical test.</v>

00:51:32.320 --> 00:51:36.000
<v Speaker 3>That is kind of where the Jews were when Jesus showed up.</v>

00:51:36.000 --> 00:51:38.400
<v Speaker 3>That's where the Pharisees had led them.</v>

00:51:38.400 --> 00:51:42.480
<v Speaker 3>They had invented an entirely new religion that had bits and pieces</v>

00:51:42.480 --> 00:51:45.600
<v Speaker 3>of the old religion, and many were led astray by it.</v>

00:51:45.600 --> 00:51:49.200
<v Speaker 3>And so when Jesus came back and he cleaned house, one of</v>

00:51:49.200 --> 00:51:53.680
<v Speaker 3>the things that he did very dramatically was to divide the people</v>

00:51:53.680 --> 00:51:55.360
<v Speaker 3>from their teachers.</v>

00:51:55.360 --> 00:51:58.960
<v Speaker 3>Was that because he was there to create division and do harm?</v>

00:51:58.960 --> 00:52:01.280
<v Speaker 3>He said he was there to create division.</v>

00:52:01.280 --> 00:52:07.120
<v Speaker 3>But the division because false teachers were sweeping in among the sheep.</v>

00:52:07.120 --> 00:52:10.720
<v Speaker 3>So yes, there must be division where there's false teaching.</v>

00:52:10.720 --> 00:52:14.080
<v Speaker 3>There must be division where the sheep are being harmed.</v>

00:52:14.080 --> 00:52:19.040
<v Speaker 3>And unfortunately for us as sheep, most have no ability to discern</v>

00:52:19.280 --> 00:52:20.640
<v Speaker 3>subtle things.</v>

00:52:20.640 --> 00:52:23.280
<v Speaker 3>And that's why as much as possible we try to point to</v>

00:52:23.280 --> 00:52:24.960
<v Speaker 3>things that are obvious.</v>

00:52:24.960 --> 00:52:28.400
<v Speaker 3>You don't need to have some super IQ to be able to</v>

00:52:28.400 --> 00:52:32.160
<v Speaker 3>figure out when something is a complete break with all of Christian</v>

00:52:32.160 --> 00:52:35.920
<v Speaker 3>history and when you look at the scriptural arguments for and against,</v>

00:52:35.920 --> 00:52:37.920
<v Speaker 3>they don't look at all the same.</v>

00:52:37.920 --> 00:52:41.760
<v Speaker 3>The scriptural arguments on one side are thick, the scriptural arguments on</v>

00:52:41.760 --> 00:52:45.200
<v Speaker 3>the other side are almost always deranged.</v>

00:52:45.200 --> 00:52:48.000
<v Speaker 3>Whatever the topic is, you look at them side by side and</v>

00:52:48.000 --> 00:52:51.760
<v Speaker 3>you're like no one could possibly believe one of these.</v>

00:52:51.760 --> 00:52:54.720
<v Speaker 3>And yet there are teachers who will continue to push the thing</v>

00:52:54.720 --> 00:52:57.920
<v Speaker 3>that is plainly contrary to scripture.</v>

00:52:57.920 --> 00:53:02.400
<v Speaker 3>Everyone not only has a permission slip not to be loyal to</v>

00:53:02.400 --> 00:53:06.160
<v Speaker 3>teachers who are false, we have an obligation, a positive duty to</v>

00:53:06.160 --> 00:53:07.520
<v Speaker 3>God not to do so.</v>

00:53:07.520 --> 00:53:09.520
<v Speaker 3>And that is the honorable act.</v>

00:53:09.520 --> 00:53:14.640
<v Speaker 3>So none of this is about being casual about these matters, about</v>

00:53:14.640 --> 00:53:19.280
<v Speaker 3>being fickle, about being unforgiving or lacking in grace to people who</v>

00:53:19.280 --> 00:53:20.400
<v Speaker 3>make mistakes.</v>

00:53:20.400 --> 00:53:21.280
<v Speaker 3>That's fine.</v>

00:53:21.280 --> 00:53:24.240
<v Speaker 3>I mean it's not fine to make mistakes, especially as a teacher,</v>

00:53:24.240 --> 00:53:26.800
<v Speaker 3>because the consequences are so dire.</v>

00:53:26.800 --> 00:53:29.280
<v Speaker 3>But step one is not, I'm out of here.</v>

00:53:29.280 --> 00:53:32.240
<v Speaker 3>Step one is not, this is evil, get him.</v>

00:53:32.240 --> 00:53:33.120
<v Speaker 3>He's finished.</v>

00:53:33.120 --> 00:53:38.640
<v Speaker 3>Step one is brotherly rebuke to go to someone and say, hey,</v>

00:53:38.640 --> 00:53:40.080
<v Speaker 3>you've done something wrong.</v>

00:53:40.080 --> 00:53:42.080
<v Speaker 3>You've said something wrong.</v>

00:53:42.080 --> 00:53:43.760
<v Speaker 3>Let's get back on the same page.</v>

00:53:43.760 --> 00:53:44.800
<v Speaker 3>And the page is right here.</v>

00:53:44.800 --> 00:53:46.160
<v Speaker 3>It's in the Bible</v>

00:53:47.840 --> 00:53:51.040
<v Speaker 3>The honorable thing to do is to try to hammer those things</v>

00:53:51.040 --> 00:53:55.440
<v Speaker 3>out as Christian men, but the loyalty ultimately is always to God</v>

00:53:55.440 --> 00:54:00.320
<v Speaker 3>alone. In these circumstances, you cannot have loyalty to a denomination.</v>

00:54:00.640 --> 00:54:03.040
<v Speaker 3>You cannot have loyalty to a pastor.</v>

00:54:03.040 --> 00:54:06.160
<v Speaker 3>And that has nothing to do with being fickle, has nothing to</v>

00:54:06.160 --> 00:54:09.760
<v Speaker 3>do with being disrespectful or being suspicious.</v>

00:54:09.760 --> 00:54:13.680
<v Speaker 3>It's saying when an issue arises and you look at the argument</v>

00:54:13.680 --> 00:54:16.640
<v Speaker 3>for and against, you're gonna have to make a decision.</v>

00:54:16.640 --> 00:54:19.840
<v Speaker 3>And your decision has to be based on what God says and</v>

00:54:19.840 --> 00:54:23.680
<v Speaker 3>not the sunk cost of you've been going there for 30 years</v>

00:54:23.760 --> 00:54:26.800
<v Speaker 3>and you know, you don't want to move your membership.</v>

00:54:26.800 --> 00:54:29.040
<v Speaker 3>I don't want to see anybody leaving their churches.</v>

00:54:29.040 --> 00:54:32.400
<v Speaker 3>The purpose of this episode is not to subliminally message to anyone</v>

00:54:32.560 --> 00:54:33.840
<v Speaker 3>you should leave your congregation.</v>

00:54:33.840 --> 00:54:35.040
<v Speaker 3>That's not the point.</v>

00:54:35.040 --> 00:54:38.000
<v Speaker 3>What we're saying is that when these fights arise, when these disagreements</v>

00:54:38.000 --> 00:54:43.440
<v Speaker 3>occur, you have to understand that your positive duty must always be</v>

00:54:43.440 --> 00:54:49.120
<v Speaker 3>to God and where time and inertia and family history have a</v>

00:54:49.120 --> 00:54:52.720
<v Speaker 3>draw, they certainly have an affinity, and it's a shame to lose</v>

00:54:52.720 --> 00:54:54.000
<v Speaker 3>those things.</v>

00:54:54.000 --> 00:54:58.080
<v Speaker 3>It is nevertheless honorable to say for me to be loyal to</v>

00:54:58.080 --> 00:55:01.200
<v Speaker 3>God, for me to be faithful as a Christian, I have to</v>

00:55:01.200 --> 00:55:02.480
<v Speaker 3>be somewhere else.</v>

00:55:02.480 --> 00:55:03.680
<v Speaker 3>I don't wish that for anyone.</v>

00:55:04.480 --> 00:55:07.600
<v Speaker 3>I wish for all of our churches to be faithful and to</v>

00:55:07.600 --> 00:55:11.280
<v Speaker 3>be more faithful over time, not less as so many seem to</v>

00:55:11.280 --> 00:55:15.280
<v Speaker 3>be. But do not let anyone play on your sense of honor</v>

00:55:15.280 --> 00:55:18.240
<v Speaker 3>and your sense of loyalty to say, no, you're stuck here.</v>

00:55:18.240 --> 00:55:20.960
<v Speaker 3>We're doing this new thing now and you're coming along, or else</v>

00:55:20.960 --> 00:55:21.840
<v Speaker 3>you're a traitor.</v>

00:55:21.840 --> 00:55:24.000
<v Speaker 3>We're gonna isolate you.</v>

00:55:24.000 --> 00:55:25.520
<v Speaker 3>That may well happen.</v>

00:55:25.520 --> 00:55:26.960
<v Speaker 3>That often happens.</v>

00:55:27.120 --> 00:55:29.200
<v Speaker 3>Frankly, that's cult behavior.</v>

00:55:29.200 --> 00:55:34.160
<v Speaker 3>When someone is like, well, you've transgressed, you've lost all ties, you</v>

00:55:34.160 --> 00:55:35.680
<v Speaker 3>can't talk to these people anymore.</v>

00:55:35.680 --> 00:55:37.200
<v Speaker 3>They're outcasts.</v>

00:55:37.200 --> 00:55:40.960
<v Speaker 3>Christian duty says to do that when someone is behaving poorly.</v>

00:55:40.960 --> 00:55:45.120
<v Speaker 3>Again, I'm not disputing what's in scripture, but when you pay careful</v>

00:55:45.120 --> 00:55:49.200
<v Speaker 3>attention to when those rules are actually used, they're never used in</v>

00:55:49.200 --> 00:55:50.400
<v Speaker 3>a way that's godly.</v>

00:55:50.400 --> 00:55:53.680
<v Speaker 3>They're never used for things virtually never.</v>

00:55:53.680 --> 00:55:54.480
<v Speaker 3>I shouldn't say never.</v>

00:55:54.480 --> 00:55:56.400
<v Speaker 3>It's not an absolute statement.</v>

00:55:56.400 --> 00:56:01.120
<v Speaker 3>Overwhelmingly, when you see people in denominations that have never had any</v>

00:56:01.120 --> 00:56:06.400
<v Speaker 3>history any modern history of church discipline are suddenly screaming about church</v>

00:56:06.400 --> 00:56:10.560
<v Speaker 3>discipline, Don't think, yeah, church discipline, that's the thing that occurs in</v>

00:56:10.560 --> 00:56:13.920
<v Speaker 3>churches. Ask them where is your history of behaving like this in</v>

00:56:13.920 --> 00:56:14.800
<v Speaker 3>the past?</v>

00:56:14.800 --> 00:56:18.400
<v Speaker 3>Show me the last 20 men that you have treated this way.</v>

00:56:18.400 --> 00:56:20.160
<v Speaker 3>And they won't have a list that long.</v>

00:56:20.160 --> 00:56:23.680
<v Speaker 3>They'll have a list that's very short and very modern and has</v>

00:56:23.680 --> 00:56:27.120
<v Speaker 3>very particular targets that has nothing to do with anything that was</v>

00:56:27.200 --> 00:56:28.880
<v Speaker 3>historical belief of the church.</v>

00:56:28.880 --> 00:56:30.720
<v Speaker 3>Your loyalty must remain to God.</v>

00:56:30.720 --> 00:56:33.600
<v Speaker 3>And it can't be to anyone who behaves in that way.</v>

00:56:33.600 --> 00:56:37.600
<v Speaker 3>It's so easy for us to be tricked and deceived and exploited</v>

00:56:37.600 --> 00:56:39.600
<v Speaker 3>by brand affinity.</v>

00:56:39.600 --> 00:56:42.320
<v Speaker 3>And that has no place in moral matters.</v>

00:56:42.320 --> 00:56:44.320
<v Speaker 3>It's perfectly fine to have an affinity.</v>

00:56:44.320 --> 00:56:47.040
<v Speaker 3>I'm a very loyal customer to all sorts of things.</v>

00:56:47.040 --> 00:56:49.840
<v Speaker 3>If there's a sales guy that I like and trust, I don't</v>

00:56:49.760 --> 00:56:52.400
<v Speaker 3>want to buy from anybody else for whatever it is.</v>

00:56:52.400 --> 00:56:54.240
<v Speaker 3>I want to shop in the same places.</v>

00:56:54.240 --> 00:56:55.760
<v Speaker 3>I want to buy the same stuff.</v>

00:56:55.840 --> 00:56:58.320
<v Speaker 3>Because once I find something that I like, I don't want to</v>

00:56:58.320 --> 00:56:59.040
<v Speaker 3>shop around.</v>

00:56:59.040 --> 00:57:01.040
<v Speaker 3>I want the thing that I like that I know I can</v>

00:57:01.040 --> 00:57:02.720
<v Speaker 3>trust and that's it.</v>

00:57:02.720 --> 00:57:04.880
<v Speaker 3>I am very brand loyal.</v>

00:57:04.880 --> 00:57:07.360
<v Speaker 3>But at the same time, there's no moral duty.</v>

00:57:07.360 --> 00:57:11.200
<v Speaker 3>The moral duty and the use of the word colloquially to describe</v>

00:57:11.200 --> 00:57:14.000
<v Speaker 3>affinity are completely separable.</v>

00:57:14.000 --> 00:57:17.680
<v Speaker 3>And the hard part is that we as men, in these situations</v>

00:57:17.680 --> 00:57:21.840
<v Speaker 3>where tumult is arising because of false teaching, we have to understand</v>

00:57:21.840 --> 00:57:24.800
<v Speaker 3>that the affinity and the duty are separable.</v>

00:57:24.800 --> 00:57:26.960
<v Speaker 3>They're completely separable.</v>

00:57:26.960 --> 00:57:29.280
<v Speaker 3>If you have affinity for something, that's great.</v>

00:57:29.280 --> 00:57:31.440
<v Speaker 3>Stick with it as long as you can.</v>

00:57:31.440 --> 00:57:34.960
<v Speaker 3>But that is a subscription to something that only goes so far</v>

00:57:34.960 --> 00:57:37.920
<v Speaker 3>as it's actually a valid thing.</v>

00:57:37.920 --> 00:57:41.600
<v Speaker 3>When you're betrayed, because God is betrayed, you know, it's not about</v>

00:57:41.600 --> 00:57:45.200
<v Speaker 3>personal betrayal, when you believe that someone was a sound teacher and</v>

00:57:45.200 --> 00:57:48.480
<v Speaker 3>it turns out that he's not, whatever duty you thought that you</v>

00:57:48.480 --> 00:57:52.240
<v Speaker 3>had has ended, because your loyalty was only a matter of affinity</v>

00:57:52.240 --> 00:57:55.520
<v Speaker 3>for the proper teaching to which you actually have duty.</v>

00:57:55.520 --> 00:57:59.040
<v Speaker 3>Again, your duty is always rooted to God in these matters.</v>

00:57:59.040 --> 00:58:01.760
<v Speaker 3>Everything else is best effort.</v>

00:58:01.760 --> 00:58:04.000
<v Speaker 3>Everything else is what is the best case.</v>

00:58:04.000 --> 00:58:07.600
<v Speaker 3>And And that's the blessing of having good teachers who continue to</v>

00:58:07.600 --> 00:58:09.200
<v Speaker 3>deliver their entire lives.</v>

00:58:09.200 --> 00:58:12.880
<v Speaker 3>It's incredibly rare because it's incredibly difficult.</v>

00:58:12.880 --> 00:58:15.680
<v Speaker 3>Most men will fall short in all sorts of ways.</v>

00:58:15.680 --> 00:58:19.360
<v Speaker 3>And seemingly the further some men go along, the worse they get</v>

00:58:19.520 --> 00:58:24.160
<v Speaker 3>because the greater the popularity or influence or whatever, their additional pressures</v>

00:58:24.320 --> 00:58:26.640
<v Speaker 3>that weren't there when they were unknown.</v>

00:58:26.640 --> 00:58:29.920
<v Speaker 3>You as an individual, you as a husband, as a father, with</v>

00:58:29.920 --> 00:58:33.120
<v Speaker 3>a wife and children, with your household, you answer to God for</v>

00:58:33.120 --> 00:58:37.200
<v Speaker 3>that. You answer to God for when they're misled because you let</v>

00:58:37.200 --> 00:58:40.000
<v Speaker 3>unsound influences into their lives.</v>

00:58:40.000 --> 00:58:43.680
<v Speaker 3>So make sure that you're loyal in the right circumstances and make</v>

00:58:43.680 --> 00:58:47.680
<v Speaker 3>sure that you reserve affinity for the things that are morally optional.</v>

00:58:47.680 --> 00:58:50.000
<v Speaker 3>That's the sum total of this episode.</v>

00:58:50.000 --> 00:58:53.200
<v Speaker 3>You don't have a moral obligation to something that's just a matter</v>

00:58:53.200 --> 00:58:54.640
<v Speaker 3>of I like it.</v>

00:58:54.640 --> 00:58:57.920
<v Speaker 3>And when doctrine is involved, when right teaching is involved, that is</v>

00:58:57.920 --> 00:59:00.240
<v Speaker 3>a vertical relationship with God.</v>

00:59:00.240 --> 00:59:03.520
<v Speaker 3>And whoever is doing it the best, you give 'em your business.</v>

00:59:03.520 --> 00:59:07.680
<v Speaker 3>I'm not trying to be economically reductive about churches, but to some</v>

00:59:07.680 --> 00:59:09.760
<v Speaker 3>degree that's kind of where we are.</v>

00:59:09.760 --> 00:59:13.680
<v Speaker 3>We find churches coming and going, getting bits and pieces of things</v>

00:59:13.680 --> 00:59:16.880
<v Speaker 3>right here and there, and then getting other things wrong, in some</v>

00:59:16.880 --> 00:59:18.400
<v Speaker 3>cases horribly wrong.</v>

00:59:18.400 --> 00:59:21.120
<v Speaker 3>In some cases even the things that they used to get right,</v>

00:59:21.120 --> 00:59:25.440
<v Speaker 3>they then throw away for the sake of another modern gospel that's</v>

00:59:25.440 --> 00:59:27.200
<v Speaker 3>not from God.</v>

00:59:27.200 --> 00:59:29.840
<v Speaker 3>We have to be aware, we have to pay attention.</v>

00:59:29.840 --> 00:59:33.040
<v Speaker 3>We have to some degree be ruthless editors.</v>

00:59:33.040 --> 00:59:36.480
<v Speaker 3>We have to detect when the milk has gone bad.</v>

00:59:36.480 --> 00:59:38.960
<v Speaker 3>You know, when it's past the expiration date, it's probably fine to</v>

00:59:38.960 --> 00:59:41.280
<v Speaker 3>eat it and drink it for a few days, but you smell</v>

00:59:41.280 --> 00:59:44.320
<v Speaker 3>it. And the second you get a whiff of something that's sour,</v>

00:59:44.320 --> 00:59:45.600
<v Speaker 3>you pour it out.</v>

00:59:45.600 --> 00:59:47.440
<v Speaker 3>That's what we're saying here.</v>

00:59:47.440 --> 00:59:51.120
<v Speaker 3>Men shouldn't be going sour, but they do, and we must acknowledge</v>

00:59:51.120 --> 00:59:53.840
<v Speaker 3>it because we have a duty to God, to our families, to</v>

00:59:53.840 --> 00:59:56.960
<v Speaker 3>our communities, to be guardians in so far as we have been</v>

00:59:56.960 --> 00:59:58.560
<v Speaker 3>given the gifts to do so.</v>

00:59:58.560 --> 01:00:02.800
<v Speaker 3>And when men come along and change the tune, the There's no</v>

01:00:02.800 --> 01:00:06.320
<v Speaker 3>loyalty. There's an affinity for something that no longer exists.</v>

01:00:06.320 --> 01:00:10.960
<v Speaker 3>And we must recognize that the only honorable course of action is</v>

01:00:10.960 --> 01:00:13.840
<v Speaker 3>to seek those answers elsewhere.</v>