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<v Speaker 2>Welcome to the Stone Choir Podcast.</v>

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<v Speaker 2>I am Cory J.</v>

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<v Speaker 2>Mahler. And I'm Wo.</v>

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<v Speaker 2>In this episode, we will be discussing Scripture qua scripture, which is</v>

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<v Speaker 2>to say Scripture as the inerrant, plenarily, verbally inspired Word of God</v>

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<v Speaker 2>which Christians must read, believe, and defend, and which Satan ceaselessly attacks.</v>

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<v Speaker 3>If I am not convinced by the testimonies of Scripture and clear</v>

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<v Speaker 3>rational arguments, for I believe neither the Pope nor the councils alone,</v>

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<v Speaker 3>since it is a fact that they have often erred and contradicted</v>

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<v Speaker 3>themselves, then I am by the passages of the Holy Scriptures, which</v>

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<v Speaker 3>I have cited, overcome in my conscience and held captive to the</v>

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<v Speaker 3>Word of God.</v>

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<v Speaker 3>Therefore I can and will retract nothing, because it is neither safe</v>

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<v Speaker 3>nor healthful to do anything against conscience.</v>

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<v Speaker 3>Here I stand, I cannot do otherwise.</v>

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<v Speaker 3>God help me, amen.</v>

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<v Speaker 3>This was Martin Luther's testimony to the Die of Arms in April</v>

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<v Speaker 3>fifteen twenty one.</v>

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<v Speaker 3>I wanted to open with that statement because um it's one of</v>

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<v Speaker 3>the most famous things that Luther said that's known you know within</v>

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<v Speaker 3>Lutheran Lutheranism.</v>

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<v Speaker 3>It's not known across uh Protestantism Protestantism ism at large.</v>

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<v Speaker 3>And I think probably a lot of people know the phrase here</v>

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<v Speaker 3>I stand somewhat famously even if they don't know where it came</v>

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<v Speaker 3>from. Uh the reason I wanted to open with that in particular</v>

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<v Speaker 3>is that there are a couple points in there that Luther makes</v>

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<v Speaker 3>about appealing directly to scripture and about plain reason that although modern</v>

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<v Speaker 3>Lutherans believe that those words are our inheritance and the Luther's spirit</v>

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<v Speaker 3>and those words is our spirit, in fact it's pretty normal within</v>

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<v Speaker 3>our churches today to go in the opposite direction, to obfuscate scripture</v>

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<v Speaker 3>and to try to think make things more complicated than they are,</v>

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<v Speaker 3>and to either ignore rational arguments or perhaps even to say that</v>

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<v Speaker 3>reason has no place in the faith.</v>

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<v Speaker 3>And as a result, when someone, especially a layman, points to scripture,</v>

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<v Speaker 3>we're frequently shouted down or mocked or belittled uh or reprimanded as</v>

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<v Speaker 3>though we have done something wrong.</v>

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<v Speaker 3>And so this episode today we're talking about scriptural inerrancy, about the</v>

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<v Speaker 3>plain reading of scripture, about the plain words of scripture, and why</v>

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<v Speaker 3>that's actually true, whether it is true that scripture is plain.</v>

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<v Speaker 3>I've made a point in numerous past episodes, virtually all of them,</v>

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<v Speaker 3>and I'll probably say it in every episode.</v>

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<v Speaker 3>Scripture is clear.</v>

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<v Speaker 3>And when I've been saying that, it is a very deliberate needle</v>

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<v Speaker 3>driven into the eyes of these men who think the scripture's not</v>

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<v Speaker 3>clear, who think that when we read these words on the page</v>

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<v Speaker 3>that are given to us by God, transmitted through time miraculously, and</v>

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<v Speaker 3>by human hands at the same time.</v>

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<v Speaker 3>We can't really be sure what we're reading.</v>

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<v Speaker 3>And so to say scripture is clear about anything is defiance against</v>

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<v Speaker 3>that spirit.</v>

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<v Speaker 3>Um before we get into the the nature of reading scripture, I</v>

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<v Speaker 3>think it's important to begin with uh the point in time where</v>

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<v Speaker 3>the lady was actually first able to read scripture because one of</v>

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<v Speaker 3>the things that was lost in the Western Church was access to</v>

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<v Speaker 3>the Word of God as uh as Rome continued to preserve Latin</v>

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<v Speaker 3>as the sole language, people didn't speak Latin anymore.</v>

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<v Speaker 3>And so only the very educated would know Latin and the books</v>

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<v Speaker 3>themselves were incredibly expensive</v>

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<v Speaker 3>because they were all handwritten.</v>

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<v Speaker 3>So it was really a breakthrough for the first time, particularly in</v>

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<v Speaker 3>English, when the Word of God was translated into English.</v>

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<v Speaker 3>And so we're going to begin there.</v>

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And so

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<v Speaker 2>of course if we begin there we have to begin with really</v>

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<v Speaker 2>three men, that would be Wycliffe, Huss, and Tyndale.</v>

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<v Speaker 2>Two of them, the latter two, were executed for their efforts.</v>

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<v Speaker 2>Uh Wycliffe did actually manage to live out his life And the</v>

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<v Speaker 2>things for which the Roman Church persecuted these men, yes, they had</v>

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<v Speaker 2>disagreements theologically, but that was not the core of it.</v>

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<v Speaker 2>The core was that these men wanted the scriptures to be accessible</v>

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<v Speaker 2>to the laity, which is to say they wanted it to be</v>

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<v Speaker 2>in the vernacular.</v>

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<v Speaker 2>Because as mentioned, having it in Latin when no one speaks Latin</v>

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<v Speaker 2>anymore, except for the tiny upper educated crust of society, is not</v>

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<v Speaker 2>making the Word of God accessible to</v>

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<v Speaker 2>the common people of your nation, and scripture is very clear.</v>

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<v Speaker 2>You are supposed to study and discuss and think about the Word</v>

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<v Speaker 2>of God when you rise, when you go to bed, as you</v>

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<v Speaker 2>walk by the way, at dinner, all of these times you are</v>

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<v Speaker 2>supposed to discuss these things, you cannot do that if you don't</v>

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<v Speaker 2>have the scriptures in a language who understand.</v>

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<v Speaker 2>And so in the case of Wycliffe, who has one of the</v>

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<v Speaker 2>first English translations of the Bible, and he translated it.</v>

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<v Speaker 2>He his associates may have translated the Old Testament, but he certainly</v>

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<v Speaker 2>translated the New Testament.</v>

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<v Speaker 2>And so the Roman Catholic Church didn't manage to kill him as</v>

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<v Speaker 2>mentioned previously.</v>

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<v Speaker 2>He managed to die a natural death.</v>

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<v Speaker 2>However, just to show the vindictiveness and the spitefulness of the Roman</v>

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<v Speaker 2>Church, they dug up his bones, burned them, and then tossed the</v>

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<v Speaker 2>ashes into the river, in order to make a statement about their</v>

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<v Speaker 2>disagreement with him, which is to say that they did not want</v>

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<v Speaker 2>the common people to have the scriptures in their hands in a</v>

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<v Speaker 2>way they could understand them, because that challenged the power of Rome.</v>

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<v Speaker 2>If the scriptures aren't a language that only those associated with Rome,</v>

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<v Speaker 2>which at the time would have essentially been only priests would have</v>

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<v Speaker 2>known Latin, or the handful of men who were highly educated at</v>

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<v Speaker 2>universities reading texts in Latin.</v>

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<v Speaker 2>Rome could have exercised a great deal of control then, and in</v>

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<v Speaker 2>addition, Rome objected to any attempts to produce the Bible, really at</v>

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<v Speaker 2>all.</v>

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<v Speaker 2>It wasn't just producing the Bible in a language that was understood</v>

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<v Speaker 2>by the common people in the vernacular.</v>

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<v Speaker 2>If you attempted to print and master distribute the Bible in Latin,</v>

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<v Speaker 2>they still would have killed you for that.</v>

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<v Speaker 2>Because you would have been making it accessible not to the common</v>

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<v Speaker 2>man, but outside of Rome's control.</v>

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<v Speaker 2>And it's that it's that control that Rome wanted to exercise.</v>

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<v Speaker 2>And that's basically sacerdotalism.</v>

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<v Speaker 2>It's the belief that the priesthood, in the Roman sense here, they</v>

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<v Speaker 2>act as a go-between for the laity and God.</v>

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<v Speaker 2>The only way you can get two god</v>

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<v Speaker 2>is through your priest.</v>

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<v Speaker 2>That's basically the view of Rome at the time.</v>

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<v Speaker 2>It's still somewhat the view of Rome today, of course it's complicated</v>

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<v Speaker 2>by the fact that Rome also seems to think that you can</v>

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<v Speaker 2>go through Mary or the Saints, but that is a separate issue.</v>

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<v Speaker 2>But it's this sacerdotalism that lies at the core of the problems</v>

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<v Speaker 2>that we will be discussing today.</v>

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<v Speaker 2>Because when you have pastors or priests or even theologians who are</v>

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<v Speaker 2>arguing No the common man, no you cannot understand the scriptures, you</v>

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<v Speaker 2>cannot read them for yourself, and understand what they mean I have</v>

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<v Speaker 2>to do it for you.</v>

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<v Speaker 2>All of that falls under the umbrella of sacerdotalism.</v>

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There

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<v Speaker 3>was a there's a fantastic quote that we found uh from one</v>

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<v Speaker 3>of Wycliffe's opponents who they in their hand wringing way they stated</v>

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<v Speaker 3>the jewel of the clergy has become the toy of the laity.</v>

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<v Speaker 3>They're referring to scripture there.</v>

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<v Speaker 3>God's word, which was the jewel of the clergy, meaning them, had</v>

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<v Speaker 3>become the toy of the laity.</v>

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<v Speaker 3>They were so terrified of the idea of the common Christian abusing</v>

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<v Speaker 3>or misusing scripture that they were willing to kill men to keep</v>

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<v Speaker 3>them away from</v>

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it. Well,

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<v Speaker 2>and of course they were, because even if you had it in</v>

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<v Speaker 2>Latin, particularly if you had it in the vernacular, but even if</v>

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<v Speaker 2>you had it in Latin, then educated man could start reading the</v>

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<v Speaker 2>scriptures and start think seeing things like say 2 Timothy 316.</v>

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<v Speaker 2>All scripture is breathed out by God and profitable for teaching, for</v>

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<v Speaker 2>reproof, for correction, and for training in righteousness.</v>

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<v Speaker 2>If you start reading these things that are all throughout Scripture, it's</v>

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<v Speaker 2>not in just one place or a handful, it's everywhere, beginning to</v>

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<v Speaker 2>end, Genesis to Revelation.</v>

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<v Speaker 2>If you start seeing these things, these men will start asking questions</v>

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<v Speaker 2>Why have we restricted this from the laity?</v>

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<v Speaker 2>Why do they not have access to this?</v>

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<v Speaker 2>Why do the priests not want me to read the Word of</v>

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<v Speaker 2>God? If the Word of God is telling me to read the</v>

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<v Speaker 2>Word of God.</v>

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<v Speaker 2>And it's because Rome wanted to maintain that authority, because the authority</v>

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<v Speaker 2>of Rome is built on a handful of claims, one of which</v>

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<v Speaker 2>being that the Pope essentially is Christ on earth, and they will</v>

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<v Speaker 2>actually literally use those words from time to time.</v>

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<v Speaker 2>And so if Scripture is the Word of God, God speaking directly</v>

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<v Speaker 2>to whomever is reading or listening, Then you don't need this go-between.</v>

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<v Speaker 2>You don't need the Pope.</v>

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<v Speaker 2>And then you can start to question the Pope's power, which is</v>

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<v Speaker 2>exactly what Rome, of course, did not want.</v>

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<v Speaker 3>And Rome hated the the fact that the scriptures had been translated</v>

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<v Speaker 3>into the vernacular, that when they executed John Huss, they actually used</v>

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<v Speaker 3>Wycliffe's Bible as kindling on his pyre for his stake.</v>

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<v Speaker 3>That's they they burn the Bible to murder a man for preaching</v>

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<v Speaker 3>and speaking from a Bible that they didn't want people to have</v>

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<v Speaker 3>access to.</v>

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<v Speaker 3>And if you look at these men in history, Wycliffe, Huss, and</v>

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<v Speaker 3>Tyndale, they did make doctrinal errors.</v>

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<v Speaker 3>We're not saying that Rome was wrong about the errors that these</v>

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<v Speaker 3>men made, but I think that that's actually part of the point</v>

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<v Speaker 3>of why it's so important that scripture be accessible to everyone.</v>

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<v Speaker 3>Because for these men, prior to the Reformation, you know, uh, Wycliffe</v>

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<v Speaker 3>was in the the mid-1300s</v>

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<v Speaker 3>When they undertook translating scripture into the vernacular, they ceased to be,</v>

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<v Speaker 3>they they became outlaws.</v>

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<v Speaker 3>They effectively became outside of the church, which meant that they didn't</v>

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<v Speaker 3>have the support of other Christians in the establishment and that's not</v>

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<v Speaker 3>normal. Christians are not supposed to be solo.</v>

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<v Speaker 3>W when we talk about scriptural inerrancy and about the fact that</v>

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<v Speaker 3>the word is fruitful for these things, it does not follow that</v>

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<v Speaker 3>we want every man sitting under a tree by himself reading his</v>

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<v Speaker 3>Bible and never having any contact with other Christians.</v>

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<v Speaker 3>These things are meant to be discussed.</v>

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<v Speaker 3>God says that iron sharpens iron.</v>

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<v Speaker 3>That's talking about doctrine as much as anything.</v>

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<v Speaker 3>And there are numerous places in scripture where it says, particularly in</v>

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<v Speaker 3>the New Testament, there must be disagreements among you, so that the</v>

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<v Speaker 3>truth may be known.</v>

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<v Speaker 3>So when doctrine is reasoned out properly and argued from Scripture, that</v>

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<v Speaker 3>is what God wants of us.</v>

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<v Speaker 3>He wants us to have Scripture, to read Scripture to discuss it</v>

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<v Speaker 3>and to argue to figure out who is right.</v>

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<v Speaker 3>And the the what we're going to get to in the second</v>

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<v Speaker 3>half of this episode is the one of the main attacks today.</v>

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<v Speaker 3>for a while the attack was well, scripture's not real or it's</v>

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<v Speaker 3>true, but it's not accurate.</v>

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<v Speaker 3>And there's some of that today, but it's sort of morphing into</v>

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<v Speaker 3>a thing where you can just say, uh, you that's that's your</v>

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<v Speaker 3>interpretation. you have your Bible and I have mine, and we can</v>

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<v Speaker 3>just believe what we want.</v>

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<v Speaker 3>And as long as we confess Jesus in our heart, it's all</v>

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<v Speaker 3>good, man.</v>

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<v Speaker 3>And that's when the when the papists and others repeat the the</v>

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<v Speaker 3>silly lie that there are 30,000 denominations today.</v>

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<v Speaker 3>it's pure nonsense for one thing.</v>

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<v Speaker 3>There may be a couple dozen branches</v>

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<v Speaker 3>that have discernible, very particular beliefs that differ from each other, and</v>

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<v Speaker 3>all the rest is basically just flavors of Baptist and one or</v>

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<v Speaker 3>two others.</v>

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<v Speaker 2>We should also point out that the claims from Rome and the</v>

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<v Speaker 2>East when it comes to unity are complete fabrications out of whole</v>

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<v Speaker 2>cloth. They are not unified.</v>

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<v Speaker 2>You have various groups within each of those umbrella church to use</v>

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<v Speaker 2>the term loosely bodies That don't agree with each other.</v>

00:12:57.600 --> 00:13:02.080
<v Speaker 2>They have categorical disagreements on doctrine from, in the case of the</v>

00:13:02.080 --> 00:13:07.840
<v Speaker 2>Eastern Orthodox, one national church to another, or even one body within</v>

00:13:07.840 --> 00:13:09.360
<v Speaker 2>a single nation to another.</v>

00:13:09.360 --> 00:13:13.680
<v Speaker 2>And so the unity they supposedly have and they try to make</v>

00:13:13.680 --> 00:13:17.520
<v Speaker 2>as an argument against Protestants is just complete nonsense.</v>

00:13:17.520 --> 00:13:19.440
<v Speaker 2>The facts do not bear it out.</v>

00:13:19.440 --> 00:13:23.040
<v Speaker 2>We can throw in the for the show notes the the picture</v>

00:13:23.200 --> 00:13:27.440
<v Speaker 2>showing the relationship of the various Eastern Orthodox churches who are and</v>

00:13:27.440 --> 00:13:30.800
<v Speaker 2>are not in communion with un one another over various things.</v>

00:13:30.800 --> 00:13:34.320
<v Speaker 2>It's as complicated as the org chart for any large international corporation,</v>

00:13:34.320 --> 00:13:35.280
<v Speaker 2>if not more so.</v>

00:13:35.680 --> 00:13:38.160
<v Speaker 3>Some of them are near are some are not in communion with</v>

00:13:38.160 --> 00:13:38.480
<v Speaker 3>each other.</v>

00:13:39.360 --> 00:13:42.480
<v Speaker 3>they don't anathise each other, but they say, Yeah, we're we're not</v>

00:13:42.480 --> 00:13:43.840
<v Speaker 3>even of the same belief.</v>

00:13:43.840 --> 00:13:48.080
<v Speaker 3>So and that falls just under the umbrella of quote unquote orthodoxy.</v>

00:13:48.400 --> 00:13:51.840
<v Speaker 2>Yes. And you've got the same thing going on in Rome with</v>

00:13:52.000 --> 00:13:55.200
<v Speaker 2>those I it depends on how far you're willing to extend the</v>

00:13:55.200 --> 00:13:58.400
<v Speaker 2>umbrella. Are those who think the seat of Peter is vacant still</v>

00:13:58.400 --> 00:13:59.360
<v Speaker 2>Roman Catholic?</v>

00:13:59.360 --> 00:14:00.480
<v Speaker 2>Are they not?</v>

00:14:00.480 --> 00:14:03.920
<v Speaker 2>Are the Jesuits and the Dominicans the same it's just it's never</v>

00:14:04.080 --> 00:14:07.280
<v Speaker 2>ending. So their their claims of unity are complete nonsense.</v>

00:14:07.280 --> 00:14:13.040
<v Speaker 2>But you mentioned the word solo versus say perhaps sola.</v>

00:14:13.040 --> 00:14:16.800
<v Speaker 2>It does bring up the the issue of most people don't even</v>

00:14:16.800 --> 00:14:21.280
<v Speaker 2>understand what sola scriptura means anymore.</v>

00:14:21.280 --> 00:14:24.320
<v Speaker 2>Because no one knows Latin, which is funny that we're talking about</v>

00:14:24.320 --> 00:14:28.960
<v Speaker 2>translating things into the vernacular and we discover a problem related to</v>

00:14:28.960 --> 00:14:32.000
<v Speaker 2>people not knowing Latin, but it is what it is.</v>

00:14:32.000 --> 00:14:35.440
<v Speaker 2>People look at sola scriptura and they they won't know the term</v>

00:14:35.600 --> 00:14:37.600
<v Speaker 2>because people aren't taught even English anymore.</v>

00:14:37.600 --> 00:14:41.520
<v Speaker 2>They think it's the nominative, and so they think it's scripture alone.</v>

00:14:41.520 --> 00:14:42.640
<v Speaker 2>But that's not what it is.</v>

00:14:42.640 --> 00:14:43.760
<v Speaker 2>It's in the ablative.</v>

00:14:43.760 --> 00:14:45.280
<v Speaker 2>It is by scripture alone.</v>

00:14:45.280 --> 00:14:49.840
<v Speaker 2>And what we mean when we say sola scriptura is that scripture</v>

00:14:49.840 --> 00:14:51.920
<v Speaker 2>is the norming norm.</v>

00:14:51.920 --> 00:14:53.520
<v Speaker 2>It is the norma Normands.</v>

00:14:53.440 --> 00:14:57.600
<v Speaker 2>it is the standard by which all doctrine is tested.</v>

00:14:57.600 --> 00:15:02.960
<v Speaker 2>It does not mean that we take only scripture.</v>

00:15:02.960 --> 00:15:06.160
<v Speaker 2>We still look to our fathers in the faith, we still look</v>

00:15:06.160 --> 00:15:09.440
<v Speaker 2>to tradition, we look to all of these good things that have</v>

00:15:09.440 --> 00:15:12.240
<v Speaker 2>been preserved by the grace of God.</v>

00:15:12.240 --> 00:15:15.120
<v Speaker 2>They are just not the ultimate authority.</v>

00:15:15.120 --> 00:15:18.720
<v Speaker 2>And so when you said that these men were separated from the</v>

00:15:18.720 --> 00:15:19.040
<v Speaker 2>church</v>

00:15:20.080 --> 00:15:23.760
<v Speaker 2>That's true and that is exactly as you said, unnatural.</v>

00:15:23.760 --> 00:15:28.400
<v Speaker 2>Christians are supposed to live within the context of the Church, in</v>

00:15:28.400 --> 00:15:33.200
<v Speaker 2>a Christian society, in a Christian nation, in Christian families, and part</v>

00:15:33.200 --> 00:15:36.640
<v Speaker 2>of that is you have to have the word.</v>

00:15:36.640 --> 00:15:40.080
<v Speaker 2>Because we're going right back to headship as we always do.</v>

00:15:40.080 --> 00:15:43.440
<v Speaker 2>It is incumbent on the master of the house, which is to</v>

00:15:43.440 --> 00:15:47.040
<v Speaker 2>say the father, the the oldest man in the house typically.</v>

00:15:47.040 --> 00:15:50.400
<v Speaker 2>It is incumbent on him to know the word, and to see</v>

00:15:50.400 --> 00:15:53.440
<v Speaker 2>that those in his house are instructed in it.</v>

00:15:53.440 --> 00:15:57.920
<v Speaker 2>And that's why you have the the admonitions in the small catechism,</v>

00:15:57.920 --> 00:16:01.280
<v Speaker 2>as the father of the house is supposed to teach.</v>

00:16:01.280 --> 00:16:05.680
<v Speaker 2>And also, he is supposed to question those in his household and</v>

00:16:05.680 --> 00:16:08.720
<v Speaker 2>see if they are actually learning this material, because one day the</v>

00:16:08.720 --> 00:16:12.080
<v Speaker 2>father is going to stand before his father in heaven and have</v>

00:16:12.080 --> 00:16:15.360
<v Speaker 2>to answer for what he did or did not do with regard</v>

00:16:15.360 --> 00:16:18.800
<v Speaker 2>to the authority he was given on earth.</v>

00:16:18.800 --> 00:16:23.600
<v Speaker 3>And the reason the the discussion of scriptural inerrancy and its suitableness</v>

00:16:23.600 --> 00:16:28.240
<v Speaker 3>for teaching is so important is that particularly for for new believers</v>

00:16:28.240 --> 00:16:31.760
<v Speaker 3>coming to the faith or even so for someone who's not a</v>

00:16:31.760 --> 00:16:34.880
<v Speaker 3>Christian yet, but they think they want to be a Christian and</v>

00:16:34.880 --> 00:16:36.640
<v Speaker 3>they want to know what does that mean?</v>

00:16:36.960 --> 00:16:43.200
<v Speaker 3>You look at this enormous menu of fighting, bickering, angering, angry, in</v>

00:16:43.200 --> 00:16:47.520
<v Speaker 3>many cases killing each other for fifteen hundred years or more, groups</v>

00:16:47.520 --> 00:16:50.560
<v Speaker 3>that all call themselves Christian and every single one of 'em says</v>

00:16:50.560 --> 00:16:51.840
<v Speaker 3>that all the others are wrong.</v>

00:16:52.240 --> 00:16:55.280
<v Speaker 3>How is anyone to know how to make sense of that?</v>

00:16:55.280 --> 00:16:58.560
<v Speaker 3>And the easy thing for people to do is to throw up</v>

00:16:58.560 --> 00:17:02.320
<v Speaker 3>their hands and say, either to pick one, which is one of</v>

00:17:02.320 --> 00:17:06.000
<v Speaker 3>the reasons that that I started I mentioned last week that I</v>

00:17:06.000 --> 00:17:09.280
<v Speaker 3>I had rebranded and started talking a lot more about my faith</v>

00:17:09.440 --> 00:17:11.680
<v Speaker 3>and particularly about being a Lutheran.</v>

00:17:11.680 --> 00:17:14.560
<v Speaker 3>I did so because I saw more and more of men the</v>

00:17:14.560 --> 00:17:19.040
<v Speaker 3>men on Men on the right of the political sphere being attracted</v>

00:17:19.040 --> 00:17:22.400
<v Speaker 3>to Christianity and not and having there's a very problem.</v>

00:17:22.400 --> 00:17:25.360
<v Speaker 3>They see all the bickering, they see all the options, they don't</v>

00:17:25.280 --> 00:17:27.040
<v Speaker 3>know what to do, and</v>

00:17:28.480 --> 00:17:32.480
<v Speaker 3>they're either not Christian or they're barely Christian, and so they don't</v>

00:17:32.400 --> 00:17:38.080
<v Speaker 3>have any frame of reference for evaluating scriptural or doctrinal claims.</v>

00:17:38.080 --> 00:17:41.040
<v Speaker 3>All they can do is sort of look at the food superficial</v>

00:17:41.040 --> 00:17:45.680
<v Speaker 3>aspects of things and what I saw years ago and what's continuing</v>

00:17:45.680 --> 00:17:50.000
<v Speaker 3>to this day is that a great many men who want to</v>

00:17:50.000 --> 00:17:53.280
<v Speaker 3>become Christian because they see, even if they don't understand God, they</v>

00:17:53.280 --> 00:17:57.520
<v Speaker 3>don't understand Jesus and justification, they understand that Satan's real.</v>

00:17:57.520 --> 00:18:01.040
<v Speaker 3>They understand that evil is a real thing and that it is</v>

00:18:01.040 --> 00:18:05.040
<v Speaker 3>supernatural. It's not just that there are bad people, some of which</v>

00:18:05.040 --> 00:18:08.560
<v Speaker 3>are in some ethnic groups, but they're bad people in general.</v>

00:18:08.560 --> 00:18:14.160
<v Speaker 3>It's that they see that those people cannot solely be bad because</v>

00:18:14.160 --> 00:18:17.120
<v Speaker 3>they had bad parents or they had a bad religion or a</v>

00:18:17.120 --> 00:18:19.120
<v Speaker 3>bad upbringing.</v>

00:18:19.120 --> 00:18:23.440
<v Speaker 3>There's an animating spirit that is clear in the world.</v>

00:18:23.440 --> 00:18:26.560
<v Speaker 3>And in many cases, it's only clear to unbelievers.</v>

00:18:26.560 --> 00:18:29.280
<v Speaker 3>Christians don't even see it anymore because we just say, oh, well,</v>

00:18:29.280 --> 00:18:30.160
<v Speaker 3>we're all sinners.</v>

00:18:30.320 --> 00:18:33.680
<v Speaker 3>Unbelievers can see more clearly than us that this is a spiritual</v>

00:18:34.000 --> 00:18:35.840
<v Speaker 3>war that we are in the midst of.</v>

00:18:35.840 --> 00:18:38.400
<v Speaker 3>And so these men who don't know Jesus, but they do know</v>

00:18:38.400 --> 00:18:41.680
<v Speaker 3>that Satan is has to be a real thing, they look at</v>

00:18:41.680 --> 00:18:42.320
<v Speaker 3>the churches.</v>

00:18:42.320 --> 00:18:45.440
<v Speaker 3>And so one of the tests is, Well, which one's biggest?</v>

00:18:45.440 --> 00:18:46.640
<v Speaker 3>The answer is Rome.</v>

00:18:46.640 --> 00:18:50.240
<v Speaker 3>Rome has more than a billion adherents worldwide, so obviously I mean,</v>

00:18:50.240 --> 00:18:52.640
<v Speaker 3>they're the winner by default, clearly.</v>

00:18:52.640 --> 00:18:55.440
<v Speaker 3>I mean if that's the that's the churchiest church you can go</v>

00:18:55.440 --> 00:18:58.960
<v Speaker 3>for. And then when you actually look at Rome, they have smells</v>

00:18:58.960 --> 00:19:02.800
<v Speaker 3>and bells, they have great optics, you know, they have they have</v>

00:19:02.800 --> 00:19:10.320
<v Speaker 3>vestments, they have beautiful buildings, they have history, they have historic claims,</v>

00:19:10.320 --> 00:19:13.600
<v Speaker 3>some of which are actually true, many are not, but you know,</v>

00:19:13.600 --> 00:19:17.280
<v Speaker 3>again, even if some of their historical claims are not true, if</v>

00:19:17.280 --> 00:19:21.280
<v Speaker 3>someone is coming to the church as a blank slate, they're gonna</v>

00:19:21.280 --> 00:19:24.000
<v Speaker 3>go for whichever one has more historical claims.</v>

00:19:24.000 --> 00:19:26.960
<v Speaker 3>And so it it appeals to them that Rome and that the</v>

00:19:26.960 --> 00:19:30.560
<v Speaker 3>East will say, we're older than those other guys, that Protestant stuff,</v>

00:19:30.560 --> 00:19:31.280
<v Speaker 3>that's new.</v>

00:19:31.520 --> 00:19:34.640
<v Speaker 3>that started in in the fifteen hundreds.</v>

00:19:34.640 --> 00:19:38.240
<v Speaker 3>And the reason I started talking about my f my Lutheran faith</v>

00:19:38.240 --> 00:19:42.880
<v Speaker 3>was to say, hey, the reformation was just that.</v>

00:19:42.880 --> 00:19:44.800
<v Speaker 3>It was not a revolution.</v>

00:19:44.800 --> 00:19:48.080
<v Speaker 3>It was not an overthrow of the church to replace it.</v>

00:19:48.080 --> 00:19:52.720
<v Speaker 3>It was a reformation of the church as she had been centuries</v>

00:19:52.720 --> 00:19:58.480
<v Speaker 3>prior, and a restoration of beliefs which had been once held within</v>

00:19:58.480 --> 00:20:03.040
<v Speaker 3>the church and then were lost precisely because the people were prohibited</v>

00:20:03.040 --> 00:20:04.640
<v Speaker 3>from having access to scripture.</v>

00:20:04.720 --> 00:20:08.080
<v Speaker 3>And that's actually what happened to Luther, although he was a scholar.</v>

00:20:08.320 --> 00:20:12.000
<v Speaker 3>was he was reading the word, But it wasn't until he actually</v>

00:20:12.000 --> 00:20:17.040
<v Speaker 3>went back and actually really read Romans and Galatians that he had</v>

00:20:17.040 --> 00:20:20.960
<v Speaker 3>the breakthrough that what he had been taught in his own churches</v>

00:20:21.120 --> 00:20:23.760
<v Speaker 3>and what he'd been teaching as a as a teacher in the</v>

00:20:23.760 --> 00:20:25.200
<v Speaker 3>church was actually false.</v>

00:20:25.200 --> 00:20:26.960
<v Speaker 3>It was contrary to scripture.</v>

00:20:26.960 --> 00:20:31.440
<v Speaker 3>And so the Reformation didn't begin in in a fever dream of</v>

00:20:31.440 --> 00:20:36.400
<v Speaker 3>Luther or in his desire to be a revolutionary.</v>

00:20:36.400 --> 00:20:38.960
<v Speaker 3>It became it began in the Word of God.</v>

00:20:38.960 --> 00:20:43.440
<v Speaker 3>It began in a man reading scripture for the first time clearly</v>

00:20:43.680 --> 00:20:47.840
<v Speaker 3>and saying, hey, this isn't what what God told us.</v>

00:20:47.840 --> 00:20:51.120
<v Speaker 3>And if that's the case, then something has to be done.</v>

00:20:51.120 --> 00:20:53.120
<v Speaker 3>And we're in a similar situation today.</v>

00:20:53.120 --> 00:20:56.560
<v Speaker 3>And so we're talking about why scripture but is both inerrant and</v>

00:20:56.560 --> 00:20:58.160
<v Speaker 3>why it's accessible.</v>

00:20:58.160 --> 00:21:00.320
<v Speaker 3>It's not a mystery to us.</v>

00:21:00.320 --> 00:21:03.520
<v Speaker 3>And it's very important that we combat anyone who says, Oh, it's</v>

00:21:03.520 --> 00:21:07.440
<v Speaker 3>it's really confusing because when people are coming into the church and</v>

00:21:07.440 --> 00:21:11.920
<v Speaker 3>they're looking for a church, if they see us making those claims,</v>

00:21:11.920 --> 00:21:14.800
<v Speaker 3>A, they're not going to be interested in us because we're we're</v>

00:21:14.720 --> 00:21:19.520
<v Speaker 3>equivocating. We're saying we're saying that truth is unknowable, that it's just</v>

00:21:19.520 --> 00:21:21.840
<v Speaker 3>all up for grabs and whatever you feel, man.</v>

00:21:21.840 --> 00:21:24.880
<v Speaker 3>And And they know that that is a worldly thing.</v>

00:21:24.880 --> 00:21:28.080
<v Speaker 3>We have ceased to recognize that we again, and we talked about</v>

00:21:28.080 --> 00:21:30.320
<v Speaker 3>the genealog genealogy of ideas.</v>

00:21:30.320 --> 00:21:33.280
<v Speaker 3>A pagan can look at the when at the way Christians talk</v>

00:21:33.280 --> 00:21:36.080
<v Speaker 3>in our churches and see that a lot of it can't be</v>

00:21:36.080 --> 00:21:37.840
<v Speaker 3>Christian because it's modern.</v>

00:21:37.840 --> 00:21:39.280
<v Speaker 3>It's a modern ethos.</v>

00:21:39.280 --> 00:21:42.000
<v Speaker 3>It's a modern philosophical approach to</v>

00:21:42.960 --> 00:21:48.640
<v Speaker 3>something that, if the claims are true, is ancient, is is originated</v>

00:21:48.640 --> 00:21:49.200
<v Speaker 3>from God.</v>

00:21:49.200 --> 00:21:51.520
<v Speaker 3>It's originated from a supernatural source.</v>

00:21:51.520 --> 00:21:54.080
<v Speaker 3>And so it's not going to be buffeted by the whims of</v>

00:21:54.080 --> 00:21:57.360
<v Speaker 3>philosophy as it evolves over the centuries.</v>

00:21:57.360 --> 00:22:02.240
<v Speaker 3>And so having these discussions and talking about the clarity of scripture</v>

00:22:02.480 --> 00:22:05.840
<v Speaker 3>is not just about it's not about winning arguments on the internet.</v>

00:22:05.840 --> 00:22:08.480
<v Speaker 3>It's not about seeing who's going to be more right.</v>

00:22:08.480 --> 00:22:11.520
<v Speaker 3>It's about reaching souls that are lost and are</v>

00:22:12.400 --> 00:22:16.720
<v Speaker 3>groping in the darkness towards God in a way that as Christians,</v>

00:22:16.720 --> 00:22:19.040
<v Speaker 3>Scripture says that's clearly that's possible.</v>

00:22:19.040 --> 00:22:22.160
<v Speaker 3>That it is possible for to for people to grope their way</v>

00:22:22.160 --> 00:22:23.040
<v Speaker 3>towards God.</v>

00:22:23.360 --> 00:22:24.640
<v Speaker 3>You can't save yourself.</v>

00:22:24.640 --> 00:22:27.760
<v Speaker 3>You're not going to come to faith because you try really hard</v>

00:22:27.840 --> 00:22:29.120
<v Speaker 3>or because you think about it.</v>

00:22:29.120 --> 00:22:33.040
<v Speaker 3>Faith is given as a gift through the hearing of the word,</v>

00:22:33.040 --> 00:22:34.720
<v Speaker 3>which is scripture.</v>

00:22:34.720 --> 00:22:39.920
<v Speaker 3>So pointing to scripture is the way to save souls, and denying</v>

00:22:39.920 --> 00:22:44.560
<v Speaker 3>scripture outright or denying access to scripture is a way to damn</v>

00:22:44.560 --> 00:22:47.920
<v Speaker 3>souls, and that's why this conversation is important.</v>

00:22:48.240 --> 00:22:52.640
<v Speaker 2>It's worth actually emphasizing what you said about Luther.</v>

00:22:52.640 --> 00:22:56.400
<v Speaker 2>Luther was a monk, and he still did not have access to</v>

00:22:56.400 --> 00:22:59.680
<v Speaker 2>scripture, not ready access until he had been a monk for a</v>

00:22:59.680 --> 00:23:05.040
<v Speaker 2>while, because even from those who were in the church being trained</v>

00:23:05.040 --> 00:23:10.160
<v Speaker 2>to teach in the church, they were largely using secondary and tertiary</v>

00:23:10.160 --> 00:23:13.120
<v Speaker 2>materials instead of scripture.</v>

00:23:13.120 --> 00:23:17.120
<v Speaker 2>That's how far Rome had corrupted things by the time of the</v>

00:23:17.120 --> 00:23:21.520
<v Speaker 2>Reformation, and why the Reformation was absolutely necessary.</v>

00:23:23.120 --> 00:23:23.360
And

00:23:23.360 --> 00:23:26.560
<v Speaker 3>that's something that's just that's unfathomable to us today.</v>

00:23:26.880 --> 00:23:29.280
<v Speaker 3>we can't even understand not having the Bible.</v>

00:23:29.280 --> 00:23:31.440
<v Speaker 3>Because like I have I don't know I probably have a dozen</v>

00:23:31.440 --> 00:23:32.560
<v Speaker 3>Bibles in my house and I've done</v>

00:23:34.000 --> 00:23:36.320
<v Speaker 3>Yeah. And I have the Bible on every one of my devices</v>

00:23:36.400 --> 00:23:41.040
<v Speaker 3>too in in numerous translations and you know it's w we're so</v>

00:23:41.120 --> 00:23:44.160
<v Speaker 3>buried in scripture that we we take it for granted</v>

00:23:45.280 --> 00:23:46.400
<v Speaker 3>that Yeah.</v>

00:23:46.400 --> 00:23:49.680
<v Speaker 3>But it in that day it was something the men literally died</v>

00:23:49.680 --> 00:23:52.080
<v Speaker 3>to get their hands on, as they should.</v>

00:23:52.080 --> 00:23:55.520
<v Speaker 3>It was worth dying to get their hands on a single Bible.</v>

00:23:55.920 --> 00:23:56.160
For

00:23:56.160 --> 00:23:58.560
<v Speaker 2>the the common man, the only time you would see a Bible</v>

00:23:58.560 --> 00:24:02.160
<v Speaker 2>is if there happened to be an altar bible in your church.</v>

00:24:02.480 --> 00:24:03.600
<v Speaker 2>And it would be in Latin,</v>

00:24:03.600 --> 00:24:04.880
<v Speaker 3>so it would be of no use to them.</v>

00:24:05.120 --> 00:24:07.360
<v Speaker 2>Yeah, it would it would be in ornate Latin.</v>

00:24:07.360 --> 00:24:10.320
<v Speaker 2>You wouldn't even be allowed anywhere near it, so even if you</v>

00:24:10.400 --> 00:24:13.680
<v Speaker 2>had been able to get near it, it would have been useless</v>

00:24:13.680 --> 00:24:14.320
<v Speaker 2>to you.</v>

00:24:14.320 --> 00:24:17.120
<v Speaker 2>But you were allowed to view it from afar at best.</v>

00:24:17.120 --> 00:24:19.840
<v Speaker 2>And now you know I have logos open here in the background</v>

00:24:19.840 --> 00:24:23.840
<v Speaker 2>on my computer with however many probably a hundred different translations and</v>

00:24:23.840 --> 00:24:29.280
<v Speaker 2>various languages and diglots and triglots and interlinears and the wealth of</v>

00:24:29.280 --> 00:24:30.880
<v Speaker 2>materials we have today.</v>

00:24:30.880 --> 00:24:34.480
<v Speaker 2>And it it reminds me of a a comment from Luther about</v>

00:24:35.200 --> 00:24:39.040
<v Speaker 2>men in his day, how little of an excuse the pastorate teachers</v>

00:24:39.040 --> 00:24:43.600
<v Speaker 2>had for neglecting it's from the large catechism how little excuse they</v>

00:24:43.600 --> 00:24:47.200
<v Speaker 2>had for neglecting their duties and properly learning and studying the word</v>

00:24:47.360 --> 00:24:49.840
<v Speaker 2>considering what they had at their disposal.</v>

00:24:50.000 --> 00:24:55.760
<v Speaker 2>Now imagine what we have at our disposal, and how little fathers</v>

00:24:55.920 --> 00:25:01.120
<v Speaker 2>and even pastors, and if we have any theologians, bother to learn</v>

00:25:01.120 --> 00:25:06.320
<v Speaker 2>about these things, despite the immense wealth of material that we have</v>

00:25:06.320 --> 00:25:08.320
<v Speaker 2>on hand.</v>

00:25:08.800 --> 00:25:10.880
<v Speaker 2>it's really just unforgivable.</v>

00:25:11.360 --> 00:25:13.040
<v Speaker 2>It is a tragedy.</v>

00:25:13.760 --> 00:25:18.320
<v Speaker 3>And so as we start talking specifically about the issue, uh I</v>

00:25:18.320 --> 00:25:22.960
<v Speaker 3>wanna begin with a particular word that's used very often in these</v>

00:25:22.960 --> 00:25:25.680
<v Speaker 3>discussions. And that word is interpret.</v>

00:25:25.680 --> 00:25:30.880
<v Speaker 3>So if I'm talking about something from scripture and I talk to</v>

00:25:30.880 --> 00:25:34.000
<v Speaker 3>you and you have a different idea and I don't agree with</v>

00:25:34.000 --> 00:25:37.600
<v Speaker 3>your idea and we trade you know proof text back and forth.</v>

00:25:37.600 --> 00:25:40.080
<v Speaker 3>At some point one of us is probably gonna say if we're</v>

00:25:40.000 --> 00:25:42.880
<v Speaker 3>taking cheap shots, you and I, Corey, wouldn't do this, but it's</v>

00:25:42.800 --> 00:25:46.080
<v Speaker 3>very common in Christian discourse for somebody to say, well, that's just</v>

00:25:46.080 --> 00:25:47.840
<v Speaker 3>your interpretation.</v>

00:25:47.840 --> 00:25:48.160
<v Speaker 3>And</v>

00:25:49.680 --> 00:25:51.760
<v Speaker 3>that's a word that's incredibly dangerous.</v>

00:25:51.760 --> 00:25:54.880
<v Speaker 3>And so I want to begin by focusing on what does the</v>

00:25:54.880 --> 00:25:58.880
<v Speaker 3>word interpret or interpretation mean in scripture?</v>

00:25:58.880 --> 00:26:02.000
<v Speaker 3>What does it mean today and where did it come into the</v>

00:26:02.000 --> 00:26:02.880
<v Speaker 3>English language?</v>

00:26:02.880 --> 00:26:05.680
<v Speaker 3>So we're going to start in the middle with the definition of</v>

00:26:05.680 --> 00:26:07.600
<v Speaker 3>the word and the etymology.</v>

00:26:07.920 --> 00:26:11.520
<v Speaker 3>Interpret one of the one of the proper definitions of it is</v>

00:26:11.520 --> 00:26:15.680
<v Speaker 3>to expound the meaning of to render clear or explicit and it</v>

00:26:15.680 --> 00:26:20.560
<v Speaker 3>came to us via old French from Latin uh interpretare meaning to</v>

00:26:20.560 --> 00:26:23.360
<v Speaker 3>explain, to expound, and to understand.</v>

00:26:23.360 --> 00:26:27.440
<v Speaker 3>Now, when you say interpret in terms of Christian dialogue, in in</v>

00:26:27.760 --> 00:26:32.480
<v Speaker 3>view of the Latin root of the word, that's entirely fair.</v>

00:26:32.480 --> 00:26:35.680
<v Speaker 3>The problem is that no one knows the Latin root, and that's</v>

00:26:35.680 --> 00:26:37.920
<v Speaker 3>not what they're actually talking about.</v>

00:26:37.920 --> 00:26:42.880
<v Speaker 3>Uh the the word when we say interpretation today is much closer</v>

00:26:42.880 --> 00:26:44.960
<v Speaker 3>to the word that's actually in scripture.</v>

00:26:44.960 --> 00:26:50.560
<v Speaker 3>And so when you look in scripture for where interpreter interpretation is</v>

00:26:50.560 --> 00:26:53.600
<v Speaker 3>translated in in English, it's also correctly translated.</v>

00:26:53.600 --> 00:26:57.120
<v Speaker 3>Now I'm not trying to set the modern word against the scriptural</v>

00:26:57.120 --> 00:27:02.400
<v Speaker 3>word because they're it's a good translation, but it's important to note</v>

00:27:02.720 --> 00:27:07.280
<v Speaker 3>that when interpretation is discussed in scripture, it's never used the way</v>

00:27:07.280 --> 00:27:08.960
<v Speaker 3>we use it today, ever.</v>

00:27:08.960 --> 00:27:12.960
<v Speaker 3>There are four things that are impr interpreted in scripture.</v>

00:27:13.280 --> 00:27:17.120
<v Speaker 3>The first is visions and dreams, as in the case of Joseph</v>

00:27:17.200 --> 00:27:20.240
<v Speaker 3>when he was translating the dreams for his master.</v>

00:27:20.240 --> 00:27:24.400
<v Speaker 3>Uh the second is signs and wonders, as in the case where</v>

00:27:24.400 --> 00:27:30.560
<v Speaker 3>Daniel translated for Balth Balthazar, what Mene Mene Tekl Uparasan meant.</v>

00:27:30.560 --> 00:27:33.600
<v Speaker 3>The third is prophecies, which are</v>

00:27:34.560 --> 00:27:39.600
<v Speaker 3>interpreted by a prophet before before they come to fruition.</v>

00:27:39.600 --> 00:27:43.360
<v Speaker 3>And prophecy is an interesting case because once a prophecy has been</v>

00:27:43.360 --> 00:27:46.080
<v Speaker 3>fulfilled, it is generally accessible.</v>

00:27:46.320 --> 00:27:50.000
<v Speaker 3>the plain reading of the prophecy is going to match up with</v>

00:27:50.000 --> 00:27:51.360
<v Speaker 3>what was prophesied.</v>

00:27:51.360 --> 00:27:54.640
<v Speaker 3>But in But until such a time as God makes manifest his</v>

00:27:54.880 --> 00:27:59.200
<v Speaker 3>will described in that prophecy, you aren't necessarily going to know what</v>

00:27:59.200 --> 00:28:00.880
<v Speaker 3>it's going to look like.</v>

00:28:00.880 --> 00:28:03.440
<v Speaker 3>And we talked that about that in the previous episode where we</v>

00:28:03.440 --> 00:28:08.000
<v Speaker 3>talked about Genesis 3:15 and the promise of the Messiah, and how</v>

00:28:08.800 --> 00:28:12.240
<v Speaker 3>that was a less fleshed-out version of that promise than was found</v>

00:28:12.240 --> 00:28:15.440
<v Speaker 3>in Isaiah, where he talked about be her the Messiah being born</v>

00:28:15.440 --> 00:28:18.560
<v Speaker 3>of being born of a virgin, and of us being healed by</v>

00:28:18.560 --> 00:28:19.520
<v Speaker 3>his stripes.</v>

00:28:19.520 --> 00:28:24.560
<v Speaker 3>Those were also prophecies, but they were much more explicit prophecies, both</v>

00:28:24.560 --> 00:28:29.760
<v Speaker 3>fleshing out the earlier one and pointing to the ultimate fruition.</v>

00:28:29.760 --> 00:28:34.560
<v Speaker 3>So So prophecy is interpreted in advance.</v>

00:28:34.560 --> 00:28:37.920
<v Speaker 3>It's not it interpreted in arrears.</v>

00:28:38.400 --> 00:28:41.440
<v Speaker 3>the last one is interpretation of foreign languages.</v>

00:28:41.440 --> 00:28:45.600
<v Speaker 3>This is seen most often in the New Testament, where at Pentecost</v>

00:28:45.680 --> 00:28:48.560
<v Speaker 3>and also in the churches where some were given the gift of</v>

00:28:48.560 --> 00:28:53.680
<v Speaker 3>tongues, others were giving the given the gift of interpretation.</v>

00:28:53.680 --> 00:28:56.080
<v Speaker 3>Now it's important to low note that in all four of these</v>

00:28:56.080 --> 00:29:01.600
<v Speaker 3>cases, what is being interpreted, it's not the way we talk about</v>

00:29:01.600 --> 00:29:02.960
<v Speaker 3>interpreting scripture.</v>

00:29:02.960 --> 00:29:07.840
<v Speaker 3>It's top talking about interpreting something that's unknowable to the observer or</v>

00:29:07.840 --> 00:29:09.040
<v Speaker 3>to the reader.</v>

00:29:09.040 --> 00:29:12.000
<v Speaker 3>When you have a vision vision or dream, the reason that the</v>

00:29:12.000 --> 00:29:16.400
<v Speaker 3>prophets who were given the gift of interpreting those visions and dreams</v>

00:29:16.720 --> 00:29:19.760
<v Speaker 3>had to do so is that it was symbolic language.</v>

00:29:19.760 --> 00:29:22.560
<v Speaker 3>When you have the seven fat cows and the seven skinny cows</v>

00:29:22.720 --> 00:29:24.320
<v Speaker 3>and who knows what it meant.</v>

00:29:24.320 --> 00:29:29.040
<v Speaker 3>It's it wasn't a it wasn't accessible via reason to interpret that</v>

00:29:29.040 --> 00:29:32.960
<v Speaker 3>dream. It was a gift of God that the gift of the</v>

00:29:32.960 --> 00:29:37.680
<v Speaker 3>vision was interpreted by the gift of interpretation.</v>

00:29:37.680 --> 00:29:41.120
<v Speaker 3>So in scripture, and that's a that's again the case in signs</v>

00:29:41.120 --> 00:29:45.520
<v Speaker 3>and wonders and the foreign languages and prophecy, it is a gift</v>

00:29:45.520 --> 00:29:50.960
<v Speaker 3>from God to interpret the unknowable into something knowable.</v>

00:29:50.960 --> 00:29:54.240
<v Speaker 3>And so when we look in scripture, we see well, this is</v>

00:29:54.240 --> 00:29:56.320
<v Speaker 3>what interpretation means.</v>

00:29:56.320 --> 00:30:00.560
<v Speaker 3>And in our own minds, I think that sort of becomes rooted.</v>

00:30:00.560 --> 00:30:05.200
<v Speaker 3>And then when we say to each other, Well, that's your interpretation,</v>

00:30:05.200 --> 00:30:10.480
<v Speaker 3>even if we're not necessarily thinking it, fundamentally, that's what's actually coming</v>

00:30:10.480 --> 00:30:14.880
<v Speaker 3>out of our mouths is that well you're you're scrying in the</v>

00:30:14.880 --> 00:30:18.560
<v Speaker 3>guts of scripture and you have some you have this pile of</v>

00:30:18.560 --> 00:30:22.320
<v Speaker 3>stuff and you've turned it into something that you think, but when</v>

00:30:22.320 --> 00:30:25.200
<v Speaker 3>I ri rifle through those guts, I find something different.</v>

00:30:25.200 --> 00:30:27.200
<v Speaker 3>I find another interpretation.</v>

00:30:27.200 --> 00:30:31.680
<v Speaker 3>And that's simply not what the word means today when we're talking</v>

00:30:31.680 --> 00:30:35.040
<v Speaker 3>about it's it's not a good word to use in Christian discourse.</v>

00:30:35.040 --> 00:30:37.680
<v Speaker 3>You know, if if I were had a book in front of</v>

00:30:37.680 --> 00:30:40.320
<v Speaker 3>me and we were sitting side by side and I handed you</v>

00:30:40.320 --> 00:30:43.760
<v Speaker 3>the book or you know, the a comic book even, and I</v>

00:30:43.760 --> 00:30:46.080
<v Speaker 3>said, like, can you interpret this for me?</v>

00:30:46.080 --> 00:30:48.320
<v Speaker 3>And you looked at it and it was English, you'd stare at</v>

00:30:48.320 --> 00:30:50.240
<v Speaker 3>me and laugh, like, what are you talking about?</v>

00:30:50.720 --> 00:30:52.640
<v Speaker 3>why do you need me to interpret it?</v>

00:30:52.640 --> 00:30:56.400
<v Speaker 3>So we instinctively know that interpret doesn't mean what it meant in</v>

00:30:56.400 --> 00:30:59.280
<v Speaker 3>Latin. It doesn't mean to explain or expound any more.</v>

00:30:59.280 --> 00:31:03.760
<v Speaker 3>When we say interpret, we're saying we're beginning with something unknowable and</v>

00:31:03.760 --> 00:31:05.600
<v Speaker 3>turning it into something knowable.</v>

00:31:05.600 --> 00:31:09.200
<v Speaker 3>And that's the real danger when we're addressing scripture because</v>

00:31:10.160 --> 00:31:14.480
<v Speaker 3>one of the common attacks on scripture itself is the denial that</v>

00:31:14.480 --> 00:31:15.520
<v Speaker 3>it's clear.</v>

00:31:15.520 --> 00:31:18.160
<v Speaker 3>The denial that what the words that you have in front of</v>

00:31:18.160 --> 00:31:23.280
<v Speaker 3>you can possibly be understood, either unless you're a pastor or unless</v>

00:31:23.280 --> 00:31:28.000
<v Speaker 3>you know the original languages, or maybe they can't be understood at</v>

00:31:28.000 --> 00:31:32.480
<v Speaker 3>all. Maybe the only possible fruit of having access to scripture is</v>

00:31:32.480 --> 00:31:38.400
<v Speaker 3>numerous conflicting interpretations with no tiebreaker, with no one to say, this</v>

00:31:38.400 --> 00:31:40.400
<v Speaker 3>is right and this is wrong.</v>

00:31:40.400 --> 00:31:43.120
<v Speaker 3>And that's why it's so important to make sure that we're speaking</v>

00:31:43.440 --> 00:31:48.000
<v Speaker 3>clearly when we're talking about scripture because when we talk about scripture</v>

00:31:48.000 --> 00:31:50.720
<v Speaker 3>on this podcast, we're not interpreting anything.</v>

00:31:50.720 --> 00:31:52.160
<v Speaker 3>You know, unless we translate.</v>

00:31:52.160 --> 00:31:54.960
<v Speaker 3>So for example, the the quote that I gave began with from</v>

00:31:54.960 --> 00:31:58.800
<v Speaker 3>Luther, Corey, you translated that from the original German, 'cause the version</v>

00:31:58.800 --> 00:32:00.480
<v Speaker 3>I had wasn't a meme.</v>

00:32:00.480 --> 00:32:02.640
<v Speaker 3>And I don't want to I don't want to make claims from</v>

00:32:02.640 --> 00:32:05.200
<v Speaker 3>memes even you know, it was a pretty good translation, but you</v>

00:32:05.200 --> 00:32:09.120
<v Speaker 3>gave one that's probably a little less common that's what's typically quoted,</v>

00:32:09.120 --> 00:32:13.360
<v Speaker 3>but is a faithful interpretation of Luther's original words.</v>

00:32:13.360 --> 00:32:14.800
<v Speaker 3>That was an interpretation.</v>

00:32:14.800 --> 00:32:17.760
<v Speaker 3>Because you started in German, which I can't read, and I didn't</v>

00:32:17.680 --> 00:32:21.120
<v Speaker 3>have access to the source material readily, and you gave me something</v>

00:32:21.120 --> 00:32:21.920
<v Speaker 3>in English.</v>

00:32:21.920 --> 00:32:23.280
<v Speaker 3>That is interpretation.</v>

00:32:23.280 --> 00:32:27.920
<v Speaker 3>But us discussing what's in scripture, we're not interpreting, we're using reason.</v>

00:32:28.080 --> 00:32:31.840
<v Speaker 2>Yeah, we do actually retain the Latin sense because we do still</v>

00:32:31.840 --> 00:32:33.360
<v Speaker 2>have the word interpreter.</v>

00:32:33.360 --> 00:32:35.120
<v Speaker 2>So we retain it there.</v>

00:32:35.120 --> 00:32:37.680
<v Speaker 2>Because when you use an interpreter, it literally means someone who is</v>

00:32:37.680 --> 00:32:41.040
<v Speaker 2>translating from an language you do not know into a language you</v>

00:32:41.040 --> 00:32:42.080
<v Speaker 2>do know.</v>

00:32:42.080 --> 00:32:42.640
<v Speaker 2>And so</v>

00:32:43.840 --> 00:32:47.120
<v Speaker 2>if we think about it, we do still have the sense of</v>

00:32:47.120 --> 00:32:51.680
<v Speaker 2>the term, but when people use interpretation, what they really mean when</v>

00:32:51.680 --> 00:32:56.560
<v Speaker 2>it comes to scripture and things like that is personal interpretation, which</v>

00:32:56.560 --> 00:33:00.400
<v Speaker 2>leads us into personal truth, which is not a thing.</v>

00:33:00.400 --> 00:33:02.160
<v Speaker 2>Something is true or false.</v>

00:33:02.160 --> 00:33:04.720
<v Speaker 2>These are basic laws of logic.</v>

00:33:04.720 --> 00:33:09.200
<v Speaker 2>It is not a personal truth, because truth is not personal.</v>

00:33:09.200 --> 00:33:10.560
<v Speaker 2>Truth is truth.</v>

00:33:10.560 --> 00:33:14.560
<v Speaker 2>A statement is true or false, and it is so for everyone,</v>

00:33:14.560 --> 00:33:19.920
<v Speaker 2>at all times in all places, or else it's not true.</v>

00:33:19.920 --> 00:33:21.840
<v Speaker 2>And additionally here</v>

00:33:23.760 --> 00:33:28.240
<v Speaker 2>we we have the issue of when it comes to truth, let's</v>

00:33:28.240 --> 00:33:30.160
<v Speaker 2>look at translation.</v>

00:33:30.560 --> 00:33:35.680
<v Speaker 2>the famous part of that Luther quote is Hirste is Ischkanist Andes.</v>

00:33:35.680 --> 00:33:39.520
<v Speaker 2>If I were to interpret that as Luther saying, I would like</v>

00:33:39.520 --> 00:33:41.920
<v Speaker 2>an orange juice, please.</v>

00:33:41.920 --> 00:33:44.960
<v Speaker 2>That's not an interpretation, that's just wrong.</v>

00:33:44.960 --> 00:33:48.400
<v Speaker 2>And so there is an actual truth content there.</v>

00:33:48.400 --> 00:33:49.520
<v Speaker 2>It means something.</v>

00:33:49.520 --> 00:33:53.520
<v Speaker 2>And if you translate it accurately, you are relaying that truth, you</v>

00:33:53.520 --> 00:33:55.280
<v Speaker 2>are properly interpreting it.</v>

00:33:55.280 --> 00:34:00.800
<v Speaker 2>But if you mistranslate it, you aren't interpreting, you are misleading.</v>

00:34:00.800 --> 00:34:05.520
<v Speaker 2>But there is another source of this idea of personal truth or</v>

00:34:05.520 --> 00:34:10.480
<v Speaker 2>personal interpretation Particularly in the American context, although there are also some</v>

00:34:10.480 --> 00:34:14.480
<v Speaker 2>cults, supposedly Christian cults in Europe and other places that engage in</v>

00:34:14.480 --> 00:34:16.880
<v Speaker 2>the same behavior, it's Pentecostalism.</v>

00:34:16.880 --> 00:34:18.240
<v Speaker 2>It's enthusiasm.</v>

00:34:18.240 --> 00:34:20.880
<v Speaker 2>It's the belief that if I just</v>

00:34:21.840 --> 00:34:24.480
<v Speaker 2>do whatever, at least they're using the word, which is better than</v>

00:34:24.480 --> 00:34:27.600
<v Speaker 2>they are sometimes, but if I just stare at the word, I</v>

00:34:27.600 --> 00:34:32.640
<v Speaker 2>will suddenly be given this personal insight into the secret meaning of</v>

00:34:33.200 --> 00:34:34.560
<v Speaker 2>the word.</v>

00:34:34.560 --> 00:34:40.160
<v Speaker 2>Now, it's careful, it is important to carefully divide here the difference</v>

00:34:40.160 --> 00:34:45.280
<v Speaker 2>between a regenerate Christian will have the Holy Spirit, and so will</v>

00:34:45.360 --> 00:34:50.000
<v Speaker 2>be able to read and understand scripture, which is a very important</v>

00:34:50.320 --> 00:34:53.680
<v Speaker 2>point for what we are discussing today.</v>

00:34:53.680 --> 00:34:56.880
<v Speaker 2>Versus those who say that they will be given some sort of</v>

00:34:56.880 --> 00:35:01.360
<v Speaker 2>Gnostic special insight into the Into the real meaning that everyone else</v>

00:35:01.360 --> 00:35:02.240
<v Speaker 2>has gotten wrong.</v>

00:35:02.240 --> 00:35:06.880
<v Speaker 2>Those people, that is a cult practice, that is not Christian.</v>

00:35:06.880 --> 00:35:10.800
<v Speaker 2>And that's another source of this personal interpretation, and it's it's of</v>

00:35:10.800 --> 00:35:16.560
<v Speaker 2>a kind with people who gibber in nonsense, supposed languages, in church</v>

00:35:16.720 --> 00:35:18.400
<v Speaker 2>and say that's speaking in tongues.</v>

00:35:18.400 --> 00:35:19.040
<v Speaker 2>It's not.</v>

00:35:19.040 --> 00:35:20.560
<v Speaker 2>Scripture's very clear.</v>

00:35:20.560 --> 00:35:24.880
<v Speaker 2>There should be an interpreter because tongues are human tongues.</v>

00:35:24.880 --> 00:35:27.360
<v Speaker 2>The point of that gift of the Spirit is so that you</v>

00:35:27.360 --> 00:35:30.000
<v Speaker 2>can talk to someone who does not speak your language.</v>

00:35:30.000 --> 00:35:33.840
<v Speaker 2>Less important today given technology and the fact that again we have</v>

00:35:33.840 --> 00:35:36.800
<v Speaker 2>this wealth of material for learning languages.</v>

00:35:36.800 --> 00:35:42.480
<v Speaker 2>Back in biblical times, it would have been impossible, basically, for a</v>

00:35:42.480 --> 00:35:45.680
<v Speaker 2>common man to learn a foreign language from a country that was</v>

00:35:45.680 --> 00:35:47.600
<v Speaker 2>three hundred miles away even.</v>

00:35:47.600 --> 00:35:51.360
<v Speaker 2>And so those gifts were more important back then.</v>

00:35:51.760 --> 00:35:55.680
<v Speaker 2>But there was another point I wanted to add here quickly.</v>

00:35:55.680 --> 00:36:00.720
<v Speaker 2>There are two terms that we should mention because they're the typical</v>

00:36:00.720 --> 00:36:03.600
<v Speaker 2>terms you hear when well one is the typical term you hear</v>

00:36:03.680 --> 00:36:05.520
<v Speaker 2>one is a mistake, but they're the typical terms you hear when</v>

00:36:06.000 --> 00:36:11.440
<v Speaker 2>discussing this issue perspicuous or perspicacity, perspicuity.</v>

00:36:11.440 --> 00:36:14.320
<v Speaker 2>Two different terms there perspicacity versus perspicuity.</v>

00:36:14.320 --> 00:36:17.840
<v Speaker 2>Perspicuity is what we're talking about, which is that scripture is clearly</v>

00:36:17.840 --> 00:36:20.080
<v Speaker 2>expressed and easily understood.</v>

00:36:20.080 --> 00:36:22.960
<v Speaker 2>Perspicacity is a term some people mistake.</v>

00:36:22.960 --> 00:36:26.240
<v Speaker 2>That's a quality of having already insight into things.</v>

00:36:26.240 --> 00:36:30.240
<v Speaker 2>So a person has perspicacity, scripture has perspicuity.</v>

00:36:30.240 --> 00:36:33.440
<v Speaker 2>You can also say perspicuousness, but that one's awkward.</v>

00:36:33.440 --> 00:36:34.960
<v Speaker 2>That's what we're talking about here.</v>

00:36:34.960 --> 00:36:36.640
<v Speaker 2>Scripture is clear.</v>

00:36:36.640 --> 00:36:41.840
<v Speaker 2>Scripture can be understood by the average man if he reads it.</v>

00:36:41.840 --> 00:36:45.200
<v Speaker 2>But again, for the regenerate Christian, you will also have the Holy</v>

00:36:45.200 --> 00:36:46.320
<v Speaker 2>Spirit there guiding you.</v>

00:36:46.320 --> 00:36:48.560
<v Speaker 2>So if there are people who say that scripture isn't clear, you</v>

00:36:48.560 --> 00:36:53.360
<v Speaker 2>can't understand scripture, it's dark and it's incomprehensible and penetrable, they're actually</v>

00:36:53.360 --> 00:36:55.200
<v Speaker 2>calling God a liar.</v>

00:36:55.200 --> 00:36:58.480
<v Speaker 2>Because God says that He will help you to understand these things,</v>

00:36:58.480 --> 00:37:02.320
<v Speaker 2>and scripture also throughout says that it is clear.</v>

00:37:02.320 --> 00:37:05.600
<v Speaker 2>I have a quote here from Luther in a book that the</v>

00:37:05.600 --> 00:37:08.480
<v Speaker 2>Reformed happened to love, The Bondage of the will.</v>

00:37:08.480 --> 00:37:11.520
<v Speaker 2>But he he threads the needle here when it comes to the</v>

00:37:11.520 --> 00:37:14.320
<v Speaker 2>fact that yes, there are some parts of Scripture that are still</v>

00:37:14.320 --> 00:37:16.640
<v Speaker 2>confusing. There are.</v>

00:37:16.640 --> 00:37:21.520
<v Speaker 2>But the core doctrines, the core truths of scripture, the overwhelming majority</v>

00:37:21.520 --> 00:37:25.680
<v Speaker 2>of Scripture, is clear and easily understood, so here's the quote from</v>

00:37:25.680 --> 00:37:32.160
<v Speaker 2>Luther. The subject matter of the scriptures, therefore, is all quite accessible,</v>

00:37:32.160 --> 00:37:35.760
<v Speaker 2>even though some texts are still obscure owing to our ignorance of</v>

00:37:35.760 --> 00:37:40.000
<v Speaker 2>their terms, truly it is stupid and impious when we know that</v>

00:37:40.000 --> 00:37:43.360
<v Speaker 2>the subject matter of scripture has all been placed in the clearest</v>

00:37:43.360 --> 00:37:46.960
<v Speaker 2>light, to call it obscure on account of a few obscure words.</v>

00:37:47.520 --> 00:37:50.400
<v Speaker 2>If the words are obscure in one place, yet they are plain</v>

00:37:50.400 --> 00:37:53.760
<v Speaker 2>in another, and it is one and the same theme, published quite</v>

00:37:53.760 --> 00:37:57.600
<v Speaker 2>openly to the whole world, which in the scriptures is sometimes expressed</v>

00:37:57.600 --> 00:38:00.240
<v Speaker 2>in plain words and sometimes in Sometimes lies as yet hidden at</v>

00:38:00.240 --> 00:38:01.440
<v Speaker 2>obscure words.</v>

00:38:01.440 --> 00:38:04.800
<v Speaker 2>Now, when the thing signified is in the light, it does not</v>

00:38:04.800 --> 00:38:07.600
<v Speaker 2>matter if this or that sign of it is in darkness, since</v>

00:38:07.600 --> 00:38:11.120
<v Speaker 2>many other signs of the same thing are meanwhile in the light.</v>

00:38:11.120 --> 00:38:14.400
<v Speaker 2>Who will say that a public fountain is not in the light,</v>

00:38:14.400 --> 00:38:16.800
<v Speaker 2>because those who are in a narrow side street do not see</v>

00:38:16.800 --> 00:38:20.640
<v Speaker 2>it, whereas all who are in the marketplace do see it?</v>

00:38:20.800 --> 00:38:24.720
<v Speaker 2>Your reference to the Corsean cave, therefore, is irrelevant.</v>

00:38:24.720 --> 00:38:27.120
<v Speaker 2>That is not how things are in the Scriptures.</v>

00:38:27.120 --> 00:38:30.800
<v Speaker 2>Matters of the highest majesty and the profoundest mysteries are no longer</v>

00:38:30.800 --> 00:38:34.800
<v Speaker 2>hidden away, but have been brought out and are openly displayed before</v>

00:38:34.800 --> 00:38:36.160
<v Speaker 2>the very doors.</v>

00:38:36.160 --> 00:38:38.960
<v Speaker 2>For Christ has opened our minds, so that we may understand the</v>

00:38:38.960 --> 00:38:43.280
<v Speaker 2>scriptures, Luke twenty-four forty-five, and the gospel is preached to the whole</v>

00:38:43.280 --> 00:38:45.360
<v Speaker 2>creation, Mark sixteen fifteen.</v>

00:38:45.360 --> 00:38:48.720
<v Speaker 2>Their voice is gone out to all the earth, Romans ten eighteen,</v>

00:38:48.720 --> 00:38:52.800
<v Speaker 2>and whatever was written was written for our instruction, Romans fifteen four.</v>

00:38:52.800 --> 00:38:57.520
<v Speaker 2>Also, all scripture inspired by God is profitable for teaching second Timothy</v>

00:38:57.520 --> 00:38:58.720
<v Speaker 2>three sixteen.</v>

00:38:58.720 --> 00:39:02.400
<v Speaker 2>See then, whether you and all the sophists can produce any single</v>

00:39:02.400 --> 00:39:06.160
<v Speaker 2>mystery that is still abstruse in the scriptures.</v>

00:39:06.160 --> 00:39:10.640
<v Speaker 2>Luther is of course responding to Erasmus who had argued essentially that</v>

00:39:10.640 --> 00:39:14.000
<v Speaker 2>Scripture was impenetrable.</v>

00:39:14.000 --> 00:39:14.240
And

00:39:14.240 --> 00:39:17.120
<v Speaker 3>this is something that we emphasized in a previous episode when we</v>

00:39:17.120 --> 00:39:17.920
<v Speaker 3>were talking about election.</v>

00:39:18.480 --> 00:39:24.960
<v Speaker 3>We specifically pointed out the destin predestination versus a so-called double predestination</v>

00:39:25.200 --> 00:39:30.720
<v Speaker 3>or the hypostatic union of Christ or the Trinity or the Eucharist,</v>

00:39:30.720 --> 00:39:36.720
<v Speaker 3>these are a few places where scripture is clear, but reason is</v>

00:39:36.720 --> 00:39:37.440
<v Speaker 3>not clear.</v>

00:39:37.440 --> 00:39:39.760
<v Speaker 3>And that's a very limited set.</v>

00:39:39.760 --> 00:39:43.280
<v Speaker 3>So it's a trick that the devil plays on us and that</v>

00:39:43.280 --> 00:39:46.560
<v Speaker 3>we are all too willing to play on ourselves and on each</v>

00:39:46.560 --> 00:39:52.160
<v Speaker 3>other to say that, well, this verse seems to contradict this verse,</v>

00:39:52.240 --> 00:39:54.720
<v Speaker 3>so I'm going to pick the one that I like the most.</v>

00:39:54.720 --> 00:39:58.400
<v Speaker 3>And And uh the reason that I began with that quote in</v>

00:39:58.400 --> 00:40:03.360
<v Speaker 3>part was that uh again, Luther refers both to the testimonies of</v>

00:40:03.360 --> 00:40:07.040
<v Speaker 3>scripture and to clear rational arguments.</v>

00:40:07.120 --> 00:40:09.360
<v Speaker 3>I mentioned that the reason is something that</v>

00:40:10.480 --> 00:40:11.680
<v Speaker 3>Christians are</v>

00:40:13.120 --> 00:40:16.560
<v Speaker 3>either used too much of, as in the case of some denominations</v>

00:40:16.720 --> 00:40:20.960
<v Speaker 3>where reason is used in the magisterial sense, where r all of</v>

00:40:20.960 --> 00:40:24.800
<v Speaker 3>their beliefs beliefs must be in submission to their own reason.</v>

00:40:24.800 --> 00:40:28.880
<v Speaker 3>As Lutherans, we advocate the ministerial use of reason, where we do</v>

00:40:28.880 --> 00:40:33.280
<v Speaker 3>our best with what we have, and where our reason fails us,</v>

00:40:33.280 --> 00:40:36.720
<v Speaker 3>we look at the plain words of Scripture and where we don't</v>

00:40:36.640 --> 00:40:38.560
<v Speaker 3>understand them, we still confess them.</v>

00:40:38.560 --> 00:40:40.720
<v Speaker 3>That is what faith means.</v>

00:40:40.720 --> 00:40:46.000
<v Speaker 3>But reason has a very precious place in the church.</v>

00:40:46.000 --> 00:40:48.560
<v Speaker 3>And this is found in scripture itself.</v>

00:40:48.720 --> 00:40:50.320
<v Speaker 3>When you look uh</v>

00:40:51.280 --> 00:40:55.520
<v Speaker 3>there are seventeen or sorry, thirteen places in the New Testament where</v>

00:40:55.520 --> 00:41:00.320
<v Speaker 3>the Greek word dia legomi is used, that word means to converse</v>

00:41:00.320 --> 00:41:04.880
<v Speaker 3>or address, to lecture, to argue, or to reason.</v>

00:41:04.880 --> 00:41:08.720
<v Speaker 3>Now, when it appears in the New Testament, almost all the uses</v>

00:41:08.960 --> 00:41:14.160
<v Speaker 3>are in the term in the sense of dialectical reason, of arguments,</v>

00:41:14.160 --> 00:41:17.600
<v Speaker 3>not in a you know knockdown drag out argument, but making a</v>

00:41:17.600 --> 00:41:21.040
<v Speaker 3>series of logical propositions to reach a conclusion.</v>

00:41:21.040 --> 00:41:23.520
<v Speaker 3>And they're done principally by Paul.</v>

00:41:23.520 --> 00:41:28.880
<v Speaker 3>Uh in Acts 17, uh he repeatedly reasoned with the scriptures from</v>

00:41:28.880 --> 00:41:31.600
<v Speaker 3>the scriptures with both the Jew and Greek.</v>

00:41:31.600 --> 00:41:34.320
<v Speaker 3>Uh says the same thing in in Acts 18.</v>

00:41:34.320 --> 00:41:37.120
<v Speaker 3>Uh it says three times in 17 and 18 that he reasoned,</v>

00:41:37.120 --> 00:41:37.760
<v Speaker 3>sorry, four times.</v>

00:41:37.760 --> 00:41:39.760
<v Speaker 3>I'm just scrolling through here, five times.</v>

00:41:39.760 --> 00:41:40.640
<v Speaker 3>It just keeps going.</v>

00:41:41.040 --> 00:41:42.320
<v Speaker 3>Over and over.</v>

00:41:42.320 --> 00:41:45.920
<v Speaker 3>Paul is going to the synagogues and to the public places and</v>

00:41:45.920 --> 00:41:48.000
<v Speaker 3>he is reasoning from scripture.</v>

00:41:48.000 --> 00:41:49.040
<v Speaker 3>Now, Paul</v>

00:41:50.960 --> 00:41:57.200
<v Speaker 3>had revelations directly from God, and his writings to us are the</v>

00:41:57.200 --> 00:41:59.360
<v Speaker 3>revelation of God.</v>

00:41:59.360 --> 00:42:04.080
<v Speaker 3>But when he spoke to his fellow Jews and he spoke to</v>

00:42:04.080 --> 00:42:09.360
<v Speaker 3>the Gentiles, There were there were cases where he would reveal something</v>

00:42:09.360 --> 00:42:13.440
<v Speaker 3>prophetic, but his go-to was to reason from the scriptures.</v>

00:42:13.440 --> 00:42:16.800
<v Speaker 3>Now, the scripture that they had in that day was the entirety</v>

00:42:16.800 --> 00:42:18.720
<v Speaker 3>of the Old Testament, the Tanakh.</v>

00:42:18.720 --> 00:42:21.920
<v Speaker 3>They didn't have the New Testament yet because Paul hadn't written it,</v>

00:42:21.920 --> 00:42:24.640
<v Speaker 3>and and the few other authors who contribute to what we call</v>

00:42:24.640 --> 00:42:26.320
<v Speaker 3>the New Testament today.</v>

00:42:26.320 --> 00:42:29.920
<v Speaker 3>But when he reasoned with them, he was obeying God.</v>

00:42:29.920 --> 00:42:34.240
<v Speaker 3>He was saying, look, here we have the prophecy in Genesis and</v>

00:42:34.240 --> 00:42:38.320
<v Speaker 3>Isaiah and elsewhere that there would be a Messiah, and now I</v>

00:42:38.320 --> 00:42:40.640
<v Speaker 3>point to you to Jesus and to his life and to his</v>

00:42:40.720 --> 00:42:44.800
<v Speaker 3>preaching and his ministry and his death and his resurrection, as a</v>

00:42:44.800 --> 00:42:48.480
<v Speaker 3>testimony to the fulfillment of those prophecies.</v>

00:42:48.480 --> 00:42:53.600
<v Speaker 3>Paul was using reason to explicate prophecy.</v>

00:42:53.600 --> 00:42:58.560
<v Speaker 3>See again, he didn't have to use special revelation from God to</v>

00:42:58.560 --> 00:43:02.640
<v Speaker 3>explain the prophecy because it was in the review mirror, both the</v>

00:43:02.640 --> 00:43:05.520
<v Speaker 3>prophecy itself and its fulfillment.</v>

00:43:05.520 --> 00:43:09.280
<v Speaker 3>What Paul had to do was to use a plain reason from</v>

00:43:09.280 --> 00:43:12.880
<v Speaker 3>the plain words that were given to the Hebrews in the Old</v>

00:43:12.880 --> 00:43:16.800
<v Speaker 3>Testament and to all of us to say, look, God said this</v>

00:43:16.960 --> 00:43:18.240
<v Speaker 3>and then God did this.</v>

00:43:18.240 --> 00:43:21.760
<v Speaker 3>What God said and what God did look exactly the same.</v>

00:43:21.760 --> 00:43:23.200
<v Speaker 3>That's reason.</v>

00:43:23.200 --> 00:43:28.160
<v Speaker 3>It takes faith for us to believe it, but just as a</v>

00:43:28.240 --> 00:43:31.920
<v Speaker 3>as a jurist, as someone particularly at the time who, you know,</v>

00:43:31.920 --> 00:43:34.960
<v Speaker 3>just having access to the facts and not after having access to</v>

00:43:34.960 --> 00:43:37.440
<v Speaker 3>faith, could potentially believe that too.</v>

00:43:37.600 --> 00:43:41.120
<v Speaker 3>Now it may not be salvific without faith, but they would reach</v>

00:43:41.120 --> 00:43:44.640
<v Speaker 3>the same conclusions by virtue of reason.</v>

00:43:44.640 --> 00:43:47.760
<v Speaker 3>Now, to be clear, we're not saying here that reason can save</v>

00:43:47.760 --> 00:43:48.960
<v Speaker 3>you. That's never the point.</v>

00:43:49.040 --> 00:43:51.840
<v Speaker 3>It is faith that saves and faith alone.</v>

00:43:51.840 --> 00:43:55.760
<v Speaker 3>But reason is a gift of God that is given to every</v>

00:43:55.760 --> 00:43:58.000
<v Speaker 3>man, although not an equal measure.</v>

00:43:58.000 --> 00:44:02.000
<v Speaker 3>Some men are apparently entirely bereft of reason, and some men seem</v>

00:44:02.000 --> 00:44:04.800
<v Speaker 3>to have too much of it because they can't shut it off.</v>

00:44:04.800 --> 00:44:08.160
<v Speaker 3>But reason is a gift that is given to us by God</v>

00:44:08.480 --> 00:44:11.600
<v Speaker 3>to help make sense of the things that God has also given</v>

00:44:11.600 --> 00:44:12.160
<v Speaker 3>to us.</v>

00:44:12.160 --> 00:44:14.480
<v Speaker 3>And scripture is what God has given to us.</v>

00:44:14.480 --> 00:44:16.000
<v Speaker 3>God has not given us tradition.</v>

00:44:16.560 --> 00:44:19.920
<v Speaker 3>Tradition is what has been passed down for our benefit.</v>

00:44:19.920 --> 00:44:23.920
<v Speaker 3>But I want to quote um Luther's works volume one, where he's</v>

00:44:23.920 --> 00:44:25.440
<v Speaker 3>talking about Genesis.</v>

00:44:25.440 --> 00:44:27.760
<v Speaker 3>Uh and we're going to get into in a minute one of</v>

00:44:27.760 --> 00:44:30.720
<v Speaker 3>the reasons we're talking about this is This is that recently on</v>

00:44:30.720 --> 00:44:33.760
<v Speaker 3>the internet there have been people who call themselves Lutherans and call</v>

00:44:33.760 --> 00:44:38.080
<v Speaker 3>themselves Christians who are directly in opening attacking Genesis.</v>

00:44:38.800 --> 00:44:42.480
<v Speaker 3>Again, they're saying, well, yeah, it's true, but I'm not gonna go</v>

00:44:42.480 --> 00:44:43.600
<v Speaker 3>along with it being factual.</v>

00:44:44.160 --> 00:44:46.400
<v Speaker 3>that's a bridge too far.</v>

00:44:46.400 --> 00:44:49.360
<v Speaker 3>And one of the appeals that that these men actually made was</v>

00:44:49.360 --> 00:44:54.160
<v Speaker 3>to the church fathers who disagreed in some cases with Genesis being</v>

00:44:54.160 --> 00:44:58.640
<v Speaker 3>a narrative, particularly the first nine books, which are considered you know</v>

00:44:58.800 --> 00:45:02.560
<v Speaker 3>more metaphorical, kind of kind of a a narrative but not a</v>

00:45:02.560 --> 00:45:04.240
<v Speaker 3>factual recounting.</v>

00:45:04.240 --> 00:45:06.480
<v Speaker 3>Here's what Luther had to say.</v>

00:45:06.480 --> 00:45:09.520
<v Speaker 3>Whenever we see that the opinions of the fathers are not in</v>

00:45:09.520 --> 00:45:14.720
<v Speaker 3>agreement with Scripture, we respectfully we respectfully bear with them and acknowledge</v>

00:45:14.720 --> 00:45:18.880
<v Speaker 3>them as our forefathers, but we do not on account, on their</v>

00:45:18.880 --> 00:45:22.400
<v Speaker 3>account, give up the escort the authority The authority of Scripture.</v>

00:45:22.400 --> 00:45:26.480
<v Speaker 3>Aristotle's statement in the first book of his ethics is well put</v>

00:45:26.480 --> 00:45:27.600
<v Speaker 3>and true.</v>

00:45:27.600 --> 00:45:30.960
<v Speaker 3>Better it is to defend the truth than to be too much</v>

00:45:30.960 --> 00:45:34.480
<v Speaker 3>devoted to those who are our friends and our relatives.</v>

00:45:34.640 --> 00:45:38.080
<v Speaker 3>And this is above all the proper attitude for a philosopher, for</v>

00:45:38.080 --> 00:45:42.000
<v Speaker 3>although both truth and friends are dear to us, preference must be</v>

00:45:42.000 --> 00:45:43.200
<v Speaker 3>given to truth.</v>

00:45:43.200 --> 00:45:46.400
<v Speaker 3>If a pagan maintains that this must be the attitude in their</v>

00:45:46.400 --> 00:45:50.640
<v Speaker 3>secular discourses, how much more must it be in our attitude in</v>

00:45:50.640 --> 00:45:54.400
<v Speaker 3>those which involve the clear witness of Scripture that we dare not</v>

00:45:54.400 --> 00:45:57.920
<v Speaker 3>give preference to the authority of men over that scripture?</v>

00:45:57.920 --> 00:46:00.960
<v Speaker 3>Human beings can err, but the word of God is the very</v>

00:46:00.960 --> 00:46:04.880
<v Speaker 3>wisdom of God and the absolutely infallible truth.</v>

00:46:04.880 --> 00:46:07.680
<v Speaker 3>So that's what Luther had to say about his forefathers in the</v>

00:46:07.680 --> 00:46:12.320
<v Speaker 3>faith, the the church fathers, disagreeing with with Genesis.</v>

00:46:12.560 --> 00:46:14.640
<v Speaker 3>And that's what we're talking about here.</v>

00:46:14.640 --> 00:46:17.440
<v Speaker 3>It is possible for anyone to err.</v>

00:46:17.440 --> 00:46:20.480
<v Speaker 3>It is not possible for a man to err and to be</v>

00:46:20.480 --> 00:46:22.000
<v Speaker 3>faithful to Scripture.</v>

00:46:22.000 --> 00:46:26.400
<v Speaker 3>And so the reason that these are arguments and discussions must be</v>

00:46:26.400 --> 00:46:29.280
<v Speaker 3>had and must be had in public is so that it can</v>

00:46:29.280 --> 00:46:35.840
<v Speaker 3>be plain to all where the scriptural revelation ends and where man's</v>

00:46:35.840 --> 00:46:37.840
<v Speaker 3>additions to it begin.</v>

00:46:37.840 --> 00:46:41.360
<v Speaker 3>Because reason can go f too far and there are some denominations</v>

00:46:41.360 --> 00:46:43.360
<v Speaker 3>that take reason too far.</v>

00:46:43.360 --> 00:46:46.800
<v Speaker 3>But reason can also be neglected.</v>

00:46:46.800 --> 00:46:50.720
<v Speaker 3>And so y it's a it's very dangerous for anyone to advocate,</v>

00:46:50.720 --> 00:46:52.320
<v Speaker 3>well, we can't know what that means.</v>

00:46:52.320 --> 00:46:52.720
<v Speaker 3>Well</v>

00:46:54.720 --> 00:46:58.320
<v Speaker 3>yes, it is theoretically possible that you can read something in scripture</v>

00:46:58.320 --> 00:47:01.440
<v Speaker 3>that you cannot understand, but it's incredibly unlikely.</v>

00:47:01.440 --> 00:47:04.480
<v Speaker 3>And those things have already been identified in the past by all</v>

00:47:04.480 --> 00:47:07.120
<v Speaker 3>of the other men who for thousands of years have struggled with</v>

00:47:07.120 --> 00:47:08.400
<v Speaker 3>these same questions.</v>

00:47:08.400 --> 00:47:12.080
<v Speaker 3>So we don't need to come in blind and and mindless to</v>

00:47:12.080 --> 00:47:15.920
<v Speaker 3>scripture. We can look to what the fathers have said, but we</v>

00:47:15.920 --> 00:47:19.920
<v Speaker 3>can only look to them in the light of scripture and not</v>

00:47:19.920 --> 00:47:21.040
<v Speaker 3>the other way around.</v>

00:47:21.040 --> 00:47:25.280
<v Speaker 3>As Corey, as you mentioned, that when Luther was was first accessing</v>

00:47:25.280 --> 00:47:28.080
<v Speaker 3>Scripture even as a monk, it was through the eyes of other</v>

00:47:28.080 --> 00:47:29.840
<v Speaker 3>men and through the words of other men.</v>

00:47:29.840 --> 00:47:34.000
<v Speaker 3>And his revelation was was he when he finally read scripture itself</v>

00:47:34.160 --> 00:47:38.560
<v Speaker 3>and realized that what he had been handed through tradition didn't add</v>

00:47:38.560 --> 00:47:40.560
<v Speaker 3>up. It wasn't what was scriptural.</v>

00:47:40.560 --> 00:47:44.240
<v Speaker 3>And so reason has a very crucial place in the life of</v>

00:47:44.240 --> 00:47:50.800
<v Speaker 3>a Christian, again, subordinated to faith, but used wherever possible to make</v>

00:47:50.800 --> 00:47:55.760
<v Speaker 3>clear that which can be made clear from scripture.</v>

00:47:56.080 --> 00:47:56.240
And

00:47:56.240 --> 00:48:00.160
<v Speaker 2>I would just want to pose a question to those men who</v>

00:48:00.160 --> 00:48:04.880
<v Speaker 2>say that you know we cannot use reason in order to interpret</v>

00:48:05.520 --> 00:48:08.800
<v Speaker 2>or in order to exegete would be a better term, really.</v>

00:48:08.800 --> 00:48:11.760
<v Speaker 2>What are they using?</v>

00:48:11.760 --> 00:48:14.400
<v Speaker 2>What are they doing when they are reading scripture?</v>

00:48:14.400 --> 00:48:16.880
<v Speaker 2>How is it that they are teaching?</v>

00:48:16.880 --> 00:48:22.080
<v Speaker 2>Because you will hear this from certain pastors and teachers that well</v>

00:48:22.160 --> 00:48:25.200
<v Speaker 2>you can't use reason in order to understand these things or they</v>

00:48:25.200 --> 00:48:27.360
<v Speaker 2>aren't clear or any of these.</v>

00:48:27.360 --> 00:48:32.400
<v Speaker 2>What is it they are doing that these other men cannot do?</v>

00:48:32.400 --> 00:48:34.400
<v Speaker 2>And why is it that we should believe them?</v>

00:48:34.400 --> 00:48:38.560
<v Speaker 2>Of course we know what they're actually doing, it's a cartel.</v>

00:48:38.560 --> 00:48:40.720
<v Speaker 2>Is what it really is.</v>

00:48:40.720 --> 00:48:46.080
<v Speaker 2>They have the exclusive authority to interpret scripture because they got a</v>

00:48:46.080 --> 00:48:48.880
<v Speaker 2>little stamp on a piece of paper piece of paper saying that</v>

00:48:49.120 --> 00:48:52.800
<v Speaker 2>they're allowed to do it according to whatever group.</v>

00:48:52.800 --> 00:48:56.480
<v Speaker 2>If it's the Roman Church then it's according to the Pope.</v>

00:48:56.480 --> 00:49:00.320
<v Speaker 2>If it's some other church then typically it's according to some seminary.</v>

00:49:00.480 --> 00:49:01.520
<v Speaker 2>And that's not how it works.</v>

00:49:01.760 --> 00:49:04.160
<v Speaker 2>I'm not saying that seminary education is bad.</v>

00:49:04.160 --> 00:49:08.160
<v Speaker 2>It certainly in our era has its problems.</v>

00:49:08.320 --> 00:49:08.640
<v Speaker 2>But</v>

00:49:09.760 --> 00:49:14.240
<v Speaker 2>just because you have an M-div does not mean that you are</v>

00:49:14.240 --> 00:49:17.440
<v Speaker 2>an expert in all things scripture.</v>

00:49:17.440 --> 00:49:19.920
<v Speaker 2>In fact, it may be a fairly good indication that you were</v>

00:49:19.920 --> 00:49:24.080
<v Speaker 2>not. One would hope that those with an MDiv would recognize that.</v>

00:49:24.080 --> 00:49:29.840
<v Speaker 2>Because in basically any other field, the higher you go in degrees</v>

00:49:29.840 --> 00:49:34.480
<v Speaker 2>and education that field, the more you realize how little you know,</v>

00:49:34.480 --> 00:49:37.200
<v Speaker 2>and of all places in which that should be true, it should</v>

00:49:37.200 --> 00:49:40.640
<v Speaker 2>certainly be true when it comes to scripture, because you're dealing with</v>

00:49:40.640 --> 00:49:42.480
<v Speaker 2>the word of an infinite God.</v>

00:49:42.480 --> 00:49:45.840
<v Speaker 2>You should absolutely know it forward and backward the things that can</v>

00:49:45.840 --> 00:49:47.040
<v Speaker 2>be known.</v>

00:49:47.040 --> 00:49:50.480
<v Speaker 2>But you are going to realize that there is always more for</v>

00:49:50.480 --> 00:49:51.280
<v Speaker 2>you to learn.</v>

00:49:51.280 --> 00:49:53.920
<v Speaker 2>It's the same thing that is said in the small catechism.</v>

00:49:53.920 --> 00:49:56.000
<v Speaker 2>It's those who read it through once then throw it in the</v>

00:49:56.000 --> 00:49:58.160
<v Speaker 2>corner and think ah I've I've read that, I'm good enough, I'm</v>

00:49:58.160 --> 00:50:02.560
<v Speaker 2>done. No, you read it every day, because God will continue to</v>

00:50:02.560 --> 00:50:05.760
<v Speaker 2>teach you, and so you continue to read scripture because you will</v>

00:50:05.760 --> 00:50:06.160
<v Speaker 2>continue to</v>

00:50:07.040 --> 00:50:10.480
<v Speaker 2>learn. And so I just I would want to know what these</v>

00:50:10.480 --> 00:50:16.400
<v Speaker 2>men are doing when they are somehow exegeting scripture, but without resorting</v>

00:50:16.400 --> 00:50:18.560
<v Speaker 2>to reason or and again, we know what they're doing.</v>

00:50:18.560 --> 00:50:22.320
<v Speaker 2>They're reading what others have written and just parroting it.</v>

00:50:22.320 --> 00:50:26.000
<v Speaker 2>Which there's nothing necessarily wrong with that.</v>

00:50:26.000 --> 00:50:29.760
<v Speaker 2>Some very good teachers are simply we could call them a synthesis</v>

00:50:29.760 --> 00:50:34.800
<v Speaker 2>teacher. You're synthesizing materials from others who know more than you, and</v>

00:50:34.800 --> 00:50:38.160
<v Speaker 2>then teaching it to others who know less than you do.</v>

00:50:38.160 --> 00:50:40.000
<v Speaker 2>That's perfectly valid.</v>

00:50:40.000 --> 00:50:42.880
<v Speaker 2>You have scholars who do that as well, who synthesize quotes from</v>

00:50:42.880 --> 00:50:46.720
<v Speaker 2>various other authors, and Peeper did a lot of that.</v>

00:50:46.720 --> 00:50:49.040
<v Speaker 2>A good scholar in his own right, but a lot of what</v>

00:50:49.040 --> 00:50:52.560
<v Speaker 2>he did was corralling together quotes and things, and Volter did some</v>

00:50:52.560 --> 00:50:53.520
<v Speaker 2>of that as well.</v>

00:50:53.520 --> 00:50:55.360
<v Speaker 2>That's not a condemnation of those men.</v>

00:50:55.360 --> 00:50:58.480
<v Speaker 2>Sometimes that is what you need to do as a teacher.</v>

00:50:58.480 --> 00:50:59.200
<v Speaker 2>But But</v>

00:51:00.400 --> 00:51:03.440
<v Speaker 2>reason is a gift from God.</v>

00:51:03.440 --> 00:51:06.640
<v Speaker 2>It is a valid tool, but as you said, it's just something</v>

00:51:06.800 --> 00:51:09.200
<v Speaker 2>we do not put it on a throne.</v>

00:51:09.200 --> 00:51:12.640
<v Speaker 2>It's not the magisterial use of reason, it's the ministerial use.</v>

00:51:12.640 --> 00:51:18.800
<v Speaker 2>Reason is a servant we employ to help us understand Scripture.</v>

00:51:18.800 --> 00:51:19.040
And

00:51:19.040 --> 00:51:24.640
<v Speaker 3>Scripture itself testifies over and over again that it is complete, that</v>

00:51:24.640 --> 00:51:27.440
<v Speaker 3>it is from God, that it is inerrant, and that it is</v>

00:51:27.920 --> 00:51:29.840
<v Speaker 3>valuable for these purposes.</v>

00:51:29.840 --> 00:51:33.440
<v Speaker 3>I I mind a few verses I like to read now that</v>

00:51:33.440 --> 00:51:37.680
<v Speaker 3>just um from old and new testament that make clear how much</v>

00:51:39.280 --> 00:51:43.760
<v Speaker 3>God reinforces to the Christian that this stuff is vital.</v>

00:51:43.760 --> 00:51:48.160
<v Speaker 3>In Isaiah 8, God says himself, to the law and to the</v>

00:51:48.160 --> 00:51:51.840
<v Speaker 3>testimony, if they do not speak according to this word, it is</v>

00:51:51.840 --> 00:51:54.880
<v Speaker 3>because there is no light in them.</v>

00:51:54.880 --> 00:51:59.040
<v Speaker 3>In Matthew four Jesus said, but he answered, It is written, again</v>

00:51:59.200 --> 00:52:02.800
<v Speaker 3>quoting back to the Old Testament, man shall not live by bread</v>

00:52:02.800 --> 00:52:06.640
<v Speaker 3>alone, but by every word that comes from the mouth of God.</v>

00:52:06.640 --> 00:52:12.160
<v Speaker 3>Now those who heard Jesus speaking in his earthly ministry were blessed</v>

00:52:12.400 --> 00:52:15.520
<v Speaker 3>that all of the many words that he spoke were direct from</v>

00:52:15.520 --> 00:52:19.040
<v Speaker 3>the mouth of God, which John records is more than could be</v>

00:52:19.040 --> 00:52:21.920
<v Speaker 3>written in all the books in the world.</v>

00:52:21.920 --> 00:52:25.440
<v Speaker 3>That statement is equally true of scripture, and that's one of the</v>

00:52:25.440 --> 00:52:28.240
<v Speaker 3>things that one of the attacks that Satan threw these through these</v>

00:52:28.240 --> 00:52:32.080
<v Speaker 3>vipers who live in our churches today will make is that they</v>

00:52:32.080 --> 00:52:36.320
<v Speaker 3>will try to subdivide scripture that we have before us, the Bible</v>

00:52:36.320 --> 00:52:40.560
<v Speaker 3>that you have in your hands, and say, well, this part, yeah,</v>

00:52:40.560 --> 00:52:43.280
<v Speaker 3>this part's definitely from God, but this part might yeah, it's a</v>

00:52:43.280 --> 00:52:45.840
<v Speaker 3>little a little sketchy, I'm not sure about that.</v>

00:52:45.840 --> 00:52:48.240
<v Speaker 3>Uh and a a couple episodes ago I</v>

00:52:49.200 --> 00:52:53.040
<v Speaker 3>uh exhorted people to to read the red letters in the New</v>

00:52:53.120 --> 00:52:54.480
<v Speaker 3>Testament for a very specific purpose.</v>

00:52:55.120 --> 00:52:58.560
<v Speaker 3>And I spent more time talking about how dangerous it was than</v>

00:52:58.560 --> 00:53:01.440
<v Speaker 3>I did about actually describing what you would have because of this</v>

00:53:01.440 --> 00:53:02.480
<v Speaker 3>very reason.</v>

00:53:02.480 --> 00:53:05.600
<v Speaker 3>That there are people again who will say, well if it's not</v>

00:53:05.600 --> 00:53:08.160
<v Speaker 3>in red, well maybe God didn't really say it.</v>

00:53:08.160 --> 00:53:10.800
<v Speaker 3>I actually heard Kanye say that this week in a in a</v>

00:53:10.800 --> 00:53:13.920
<v Speaker 3>quote and I was just shaking my head, like, please, Lord, don't</v>

00:53:13.920 --> 00:53:16.800
<v Speaker 3>put me in the same boat as him as a theologian.</v>

00:53:16.800 --> 00:53:18.800
<v Speaker 3>But it's important to</v>

00:53:19.920 --> 00:53:24.480
<v Speaker 3>remember that every word of scripture is from God and God Himself</v>

00:53:24.480 --> 00:53:25.120
<v Speaker 3>says it.</v>

00:53:25.120 --> 00:53:28.400
<v Speaker 3>And if you don't believe that, then you call God a liar</v>

00:53:28.480 --> 00:53:30.960
<v Speaker 3>and the truth is not in you and you do not have</v>

00:53:30.960 --> 00:53:33.440
<v Speaker 3>God. And that's where this stuff comes down to.</v>

00:53:33.760 --> 00:53:39.040
<v Speaker 3>when you when Corey and I fight for sound doctrine, for agreeing</v>

00:53:39.040 --> 00:53:42.480
<v Speaker 3>with scripture, even when we don't like it, there are things in</v>

00:53:42.480 --> 00:53:45.040
<v Speaker 3>scripture that I have a hard time with.</v>

00:53:45.040 --> 00:53:48.320
<v Speaker 3>Not because I don't believe them or that I don't want to</v>

00:53:48.320 --> 00:53:53.200
<v Speaker 3>obey God, but because they're hard to hear, because they condemn things</v>

00:53:53.200 --> 00:53:56.000
<v Speaker 3>that I have believed in the past, or the way I want</v>

00:53:56.000 --> 00:53:58.320
<v Speaker 3>to live in the future, or the things I like to do</v>

00:53:58.960 --> 00:54:00.080
<v Speaker 3>right now.</v>

00:54:00.080 --> 00:54:03.360
<v Speaker 3>Those are not reasons not to believe God.</v>

00:54:03.360 --> 00:54:07.760
<v Speaker 3>But there are hardened hearts and there are seared consciences in men</v>

00:54:07.760 --> 00:54:13.120
<v Speaker 3>who will gleefully say that these literalists like you and I, Corey,</v>

00:54:13.120 --> 00:54:16.720
<v Speaker 3>don't really have access to scripture because we're so dumb and we're</v>

00:54:16.720 --> 00:54:19.920
<v Speaker 3>such hayseeds that we just read the Bible and believe it.</v>

00:54:19.920 --> 00:54:23.920
<v Speaker 3>And that's just that's really dangerous and it's embarrassing and Christians should</v>

00:54:23.920 --> 00:54:25.440
<v Speaker 3>be better than that.</v>

00:54:25.440 --> 00:54:27.920
<v Speaker 3>That's not what God says.</v>

00:54:27.920 --> 00:54:33.680
<v Speaker 3>In Matthew five, Jesus reiterates what was said in Isaiah.</v>

00:54:33.680 --> 00:54:36.880
<v Speaker 3>He says for truly I tell you, until heaven and earth disappear,</v>

00:54:36.880 --> 00:54:40.320
<v Speaker 3>not the smallest letter nor the least stroke of a pen will</v>

00:54:40.320 --> 00:54:44.240
<v Speaker 3>by any means disappear from the law until everything is accomplished.</v>

00:54:44.240 --> 00:54:46.960
<v Speaker 3>Now this in the King James is the famous jot and Tittle</v>

00:54:47.120 --> 00:54:50.160
<v Speaker 3>quote. I think here I actually used NIV because I liked how</v>

00:54:50.160 --> 00:54:52.320
<v Speaker 3>it worked best with the Greek.</v>

00:54:52.320 --> 00:54:52.640
<v Speaker 3>But</v>

00:54:53.600 --> 00:54:58.560
<v Speaker 3>the smallest stroke of a pen and the smallest letter refers to</v>

00:54:58.560 --> 00:55:02.640
<v Speaker 3>the fact that there's no part of scripture, there's no corner that</v>

00:55:02.640 --> 00:55:05.920
<v Speaker 3>you can find, there's no piece of a letter that you can</v>

00:55:05.920 --> 00:55:09.760
<v Speaker 3>find that is so insignificant that you can leave it out and</v>

00:55:09.760 --> 00:55:11.680
<v Speaker 3>still have God.</v>

00:55:11.680 --> 00:55:14.160
<v Speaker 3>And there there's a word in there that I want to highlight</v>

00:55:14.240 --> 00:55:18.480
<v Speaker 3>because Jesus said, will by any means disappear from the law.</v>

00:55:18.880 --> 00:55:21.200
<v Speaker 3>Now one of the games that these vipers will play is they'll</v>

00:55:21.200 --> 00:55:24.880
<v Speaker 3>say, well the law, that's the Torah, that's the first five books,</v>

00:55:24.880 --> 00:55:26.240
<v Speaker 3>that that's the Pentateuch.</v>

00:55:26.480 --> 00:55:28.640
<v Speaker 3>that's the book that's the law of Moses.</v>

00:55:28.640 --> 00:55:31.600
<v Speaker 3>That's just that's a tiny portion of the Old Testament.</v>

00:55:31.600 --> 00:55:33.440
<v Speaker 3>He's not talking about the whole thing.</v>

00:55:33.440 --> 00:55:38.320
<v Speaker 3>Nonsense. Jesus, who is the Word, knows what the Word is.</v>

00:55:38.320 --> 00:55:41.760
<v Speaker 3>He knows what was revealed to Moses and to the other prophets</v>

00:55:41.920 --> 00:55:44.320
<v Speaker 3>because he's the one who revealed it.</v>

00:55:44.320 --> 00:55:47.600
<v Speaker 3>So when these men try to say, Well, Jesus isn't really talking</v>

00:55:47.600 --> 00:55:50.800
<v Speaker 3>about the whole thing, they're trying to devalue souls.</v>

00:55:50.800 --> 00:55:54.880
<v Speaker 3>And that's why fighting over inerrancy and fighting fighting over the whole</v>

00:55:54.880 --> 00:55:58.560
<v Speaker 3>of scripture being vital is so Is so important.</v>

00:55:58.720 --> 00:56:01.600
<v Speaker 2>Really, it's it's the same thing that we run into again and</v>

00:56:01.600 --> 00:56:04.080
<v Speaker 2>again and again and again.</v>

00:56:04.080 --> 00:56:10.400
<v Speaker 2>Satan has changed his tactics over the centuries because he has done</v>

00:56:10.400 --> 00:56:14.240
<v Speaker 2>certain things and the church has responded and dealt with the issue,</v>

00:56:14.240 --> 00:56:16.080
<v Speaker 2>and so he does something else.</v>

00:56:16.080 --> 00:56:18.000
<v Speaker 2>We've mentioned that</v>

00:56:18.960 --> 00:56:24.160
<v Speaker 2>the Church handled with the Reformation Article IV justification.</v>

00:56:24.160 --> 00:56:26.160
<v Speaker 2>We handled that problem.</v>

00:56:26.160 --> 00:56:30.560
<v Speaker 2>Yes, there are still cults, sects that do not get it right,</v>

00:56:30.560 --> 00:56:36.560
<v Speaker 2>but the church handled the problem of the denial of by grace</v>

00:56:36.560 --> 00:56:39.520
<v Speaker 2>through faith.</v>

00:56:39.600 --> 00:56:41.120
<v Speaker 2>And so what did Satan do?</v>

00:56:41.120 --> 00:56:42.320
<v Speaker 2>Well he switched gears.</v>

00:56:42.320 --> 00:56:46.000
<v Speaker 2>He's going to attack the first article of the Creed, creation, ontology,</v>

00:56:46.000 --> 00:56:49.760
<v Speaker 2>the nature of things, instead of attacking justification.</v>

00:56:49.760 --> 00:56:52.400
<v Speaker 2>It's the same thing that's happening here.</v>

00:56:52.400 --> 00:56:56.320
<v Speaker 2>If Satan cannot keep the scriptures out of the hands of the</v>

00:56:56.320 --> 00:57:00.800
<v Speaker 2>laity, which he can no longer do, because good luck putting that</v>

00:57:00.800 --> 00:57:02.480
<v Speaker 2>back in the bottle at this point.</v>

00:57:02.480 --> 00:57:06.000
<v Speaker 2>Everyone who wants to have a Bible can have a Bible.</v>

00:57:06.000 --> 00:57:08.160
<v Speaker 2>Everyone can have the Word of God.</v>

00:57:08.160 --> 00:57:13.280
<v Speaker 2>Anyone with a smartphone has access to a wealth of information that</v>

00:57:13.280 --> 00:57:18.560
<v Speaker 2>would make the wealthiest scholar in human history envious in comparison.</v>

00:57:18.560 --> 00:57:23.120
<v Speaker 2>Kings had libraries the likes of which don't even hold a candle</v>

00:57:23.120 --> 00:57:25.360
<v Speaker 2>to what we have today.</v>

00:57:25.360 --> 00:57:29.040
<v Speaker 2>And so Satan isn't going to attack that because he can no</v>

00:57:29.040 --> 00:57:30.320
<v Speaker 2>longer keep it out of your hands.</v>

00:57:30.320 --> 00:57:33.520
<v Speaker 2>He cannot make it so it's just in Latin and you don't</v>

00:57:33.440 --> 00:57:34.960
<v Speaker 2>know Latin.</v>

00:57:34.960 --> 00:57:40.000
<v Speaker 2>But what he can do is he can have false teachers, wolves,</v>

00:57:40.240 --> 00:57:43.200
<v Speaker 2>snakes, he can send them out and they'll tell you Is that</v>

00:57:43.200 --> 00:57:44.240
<v Speaker 2>what God really said?</v>

00:57:44.240 --> 00:57:46.960
<v Speaker 2>So of course he's not really changing his tactics that much from</v>

00:57:46.960 --> 00:57:48.560
<v Speaker 2>the beginning.</v>

00:57:48.560 --> 00:57:51.360
<v Speaker 2>But the goal now is to make you think that scripture is</v>

00:57:51.360 --> 00:57:56.960
<v Speaker 2>unclear. That scripture is difficult to understand that you cannot just read</v>

00:57:56.960 --> 00:58:01.280
<v Speaker 2>Scripture as a layman and understand it and get something out of</v>

00:58:01.280 --> 00:58:03.760
<v Speaker 2>it, and that's not what Scripture says.</v>

00:58:03.760 --> 00:58:08.400
<v Speaker 2>Because the goal as ever is to get you to willingly or</v>

00:58:08.400 --> 00:58:12.960
<v Speaker 2>unwillingly, wittingly or unwittingly, call God a liar.</v>

00:58:12.960 --> 00:58:18.400
<v Speaker 2>That's what happens with the denial of certain aspects of creation, it's</v>

00:58:18.400 --> 00:58:22.160
<v Speaker 2>what happens with the denial of ontology, it's what happens when you</v>

00:58:22.160 --> 00:58:25.200
<v Speaker 2>say that scripture is unclear.</v>

00:58:25.200 --> 00:58:27.120
<v Speaker 2>Because God says it is clear.</v>

00:58:29.360 --> 00:58:29.520
In

00:58:29.840 --> 00:58:33.360
<v Speaker 3>Hebrews four it is written, For the word of God is living</v>

00:58:33.360 --> 00:58:37.760
<v Speaker 3>and active, sharper than any two edged sword, piercing the division of</v>

00:58:37.760 --> 00:58:41.520
<v Speaker 3>soul and spirit, of joints and marrow, in discerning the thoughts and</v>

00:58:41.520 --> 00:58:43.200
<v Speaker 3>intentions of the heart.</v>

00:58:43.600 --> 00:58:47.600
<v Speaker 3>And one of my favorite quotes I found was from Isaiah fifty-five.</v>

00:58:48.080 --> 00:58:52.080
<v Speaker 3>says, For my thoughts are not your thoughts, neither are your ways</v>

00:58:52.080 --> 00:58:54.000
<v Speaker 3>my ways, declares the Lord.</v>

00:58:54.160 --> 00:58:56.800
<v Speaker 3>For as the heavens are higher than the earth, so are my</v>

00:58:56.800 --> 00:59:00.640
<v Speaker 3>ways higher than your ways, and my thoughts than your thoughts.</v>

00:59:00.640 --> 00:59:03.360
<v Speaker 3>For as the rain and the snow come down from heaven and</v>

00:59:03.360 --> 00:59:06.960
<v Speaker 3>do not return there, but water the earth, making it bring forth</v>

00:59:06.960 --> 00:59:11.040
<v Speaker 3>and sprout, giving seed to the sower and bread to the eater,</v>

00:59:11.040 --> 00:59:15.280
<v Speaker 3>so shall my word be that goes for goes forth from my</v>

00:59:15.280 --> 00:59:19.440
<v Speaker 3>mouth. It shall not return to me empty, but it shall accomplish</v>

00:59:19.440 --> 00:59:22.480
<v Speaker 3>that which per which I purpose, and shall succeed in the thing</v>

00:59:22.480 --> 00:59:24.960
<v Speaker 3>for which I sent it.</v>

00:59:24.960 --> 00:59:30.560
<v Speaker 3>God gave us these words for our clarity, for our comfort, and</v>

00:59:30.560 --> 00:59:36.800
<v Speaker 3>for our salvation, and any time Satan through his servants on this</v>

00:59:36.800 --> 00:59:40.720
<v Speaker 3>planet gets you to doubt, even a tiny bit of it.</v>

00:59:40.720 --> 00:59:45.280
<v Speaker 3>That is the whole armor of God having a chink put in</v>

00:59:45.280 --> 00:59:47.920
<v Speaker 3>it. That is a place where now Satan can get through the</v>

00:59:47.920 --> 00:59:52.080
<v Speaker 3>armor and can get to your flesh, where God is no longer</v>

00:59:52.080 --> 00:59:54.880
<v Speaker 3>protecting you because you're no longer believing God.</v>

00:59:54.880 --> 00:59:56.960
<v Speaker 3>It's not that God has lost his power.</v>

00:59:56.960 --> 01:00:00.320
<v Speaker 3>It's that you have set aside his word, even by the smallest</v>

01:00:00.320 --> 01:00:05.680
<v Speaker 3>degree. And when we do that, we're we're a terrible risk.</v>

01:00:05.920 --> 01:00:08.240
<v Speaker 3>One of the reasons that that we did this episode this week</v>

01:00:08.240 --> 01:00:11.120
<v Speaker 3>was that for the last few days there's been a a stink,</v>

01:00:11.120 --> 01:00:13.200
<v Speaker 3>and I'm not gonna go into the drama because we've we've been</v>

01:00:13.200 --> 01:00:16.640
<v Speaker 3>talking enough about Enough about Twitter, but there are those who claim</v>

01:00:16.640 --> 01:00:16.960
<v Speaker 3>that</v>

01:00:18.080 --> 01:00:24.800
<v Speaker 3>the six days of creation are they're true, but they're not literal.</v>

01:00:24.800 --> 01:00:27.920
<v Speaker 3>In other words, God has revealed something that's true in the in</v>

01:00:27.920 --> 01:00:31.760
<v Speaker 3>the narrative sense, but not in the factual sense.</v>

01:00:31.760 --> 01:00:38.800
<v Speaker 3>And one of the attacks that this man, Limenstein, on Twitter made,</v>

01:00:38.800 --> 01:00:42.800
<v Speaker 3>was to was to mock the six days of creation where in</v>

01:00:42.800 --> 01:00:47.760
<v Speaker 3>Genesis one and two God reveals that in the beginning</v>

01:00:48.800 --> 01:00:52.640
<v Speaker 3>God said, Let there be light, and there was light.</v>

01:00:52.640 --> 01:00:56.320
<v Speaker 3>That was day one and it wasn't until later that he created</v>

01:00:56.320 --> 01:00:58.640
<v Speaker 3>the sun and the stars.</v>

01:00:58.640 --> 01:01:04.160
<v Speaker 3>And so these mockers, these scoffers will say, Well, the six days</v>

01:01:04.160 --> 01:01:08.080
<v Speaker 3>of creation can't be literal because how can God say that there</v>

01:01:08.080 --> 01:01:11.200
<v Speaker 3>was light on day one when there was no source of light</v>

01:01:11.360 --> 01:01:12.800
<v Speaker 3>until later days?</v>

01:01:12.800 --> 01:01:16.160
<v Speaker 3>Because as the big brained ratitor, these guys all know through their</v>

01:01:16.160 --> 01:01:20.080
<v Speaker 3>material knowledge of the world, that in order for there to be</v>

01:01:20.080 --> 01:01:26.240
<v Speaker 3>light, you need an unbounded nuclear reactor in the sky emitting photons.</v>

01:01:26.240 --> 01:01:28.720
<v Speaker 3>That's how science gives us light, right?</v>

01:01:28.720 --> 01:01:30.160
<v Speaker 3>That that's what stars do.</v>

01:01:30.480 --> 01:01:32.640
<v Speaker 3>Stars give light.</v>

01:01:33.200 --> 01:01:37.200
<v Speaker 3>Now we're not gonna make the the scientific case for creation, even</v>

01:01:37.200 --> 01:01:40.480
<v Speaker 3>though there is one, and the more we learn about the first</v>

01:01:40.480 --> 01:01:45.520
<v Speaker 3>moments of creation, the more we see how clearly scripture, the the</v>

01:01:45.520 --> 01:01:49.360
<v Speaker 3>Genesis account of creation is literal.</v>

01:01:49.360 --> 01:01:49.680
<v Speaker 3>Um</v>

01:01:51.440 --> 01:01:54.400
<v Speaker 3>God says let there be light and there was light.</v>

01:01:54.400 --> 01:01:56.320
<v Speaker 3>Now that's God speaking.</v>

01:01:56.320 --> 01:01:57.680
<v Speaker 3>That is a voice.</v>

01:01:57.680 --> 01:02:01.360
<v Speaker 3>That is a sound, and then light occurs from it.</v>

01:02:01.360 --> 01:02:04.800
<v Speaker 3>The Redditor mocks and says, Well that's stupid, that's utterly impossible.</v>

01:02:04.800 --> 01:02:07.040
<v Speaker 3>Everyone knows that can't happen.</v>

01:02:07.040 --> 01:02:11.280
<v Speaker 3>Except in the seventies or sorry, in the thirties, they some German</v>

01:02:11.280 --> 01:02:18.400
<v Speaker 3>scientists discovered sonoluminescence, where it is literally possible to create light from</v>

01:02:18.400 --> 01:02:22.560
<v Speaker 3>sound. It turns out that if you emit a particular type of</v>

01:02:22.560 --> 01:02:27.200
<v Speaker 3>sound into a liquid, it will cause a bubble to appear and</v>

01:02:27.200 --> 01:02:33.520
<v Speaker 3>collapse. And in that collapse, you get intensely high uh temperatures on</v>

01:02:33.520 --> 01:02:37.040
<v Speaker 3>the order of tens of thousands of Kelvin degrees Kelvin.</v>

01:02:37.040 --> 01:02:40.320
<v Speaker 3>When the bubble collapses, there's a flash of light.</v>

01:02:40.320 --> 01:02:43.520
<v Speaker 3>You can have a fluid where light appears by virtue of a</v>

01:02:43.520 --> 01:02:46.000
<v Speaker 3>sound being passed through it.</v>

01:02:46.000 --> 01:02:48.800
<v Speaker 3>Now what does the liquid have to do with this?</v>

01:02:48.800 --> 01:02:53.760
<v Speaker 3>Well also in the Genesis account, the spirit of God hovered over</v>

01:02:53.760 --> 01:02:55.600
<v Speaker 3>the water waters.</v>

01:02:55.600 --> 01:03:01.360
<v Speaker 3>Now the man who lock mocks the literalist reading Genesis will say,</v>

01:03:01.360 --> 01:03:05.040
<v Speaker 3>well, as is a material expert, as a scientist, I know that</v>

01:03:05.520 --> 01:03:07.440
<v Speaker 3>water is H2O.</v>

01:03:07.440 --> 01:03:09.920
<v Speaker 3>It's two parts hydrogen, one part oxygen.</v>

01:03:09.920 --> 01:03:12.720
<v Speaker 3>There was no water because God hadn't created the waters yet.</v>

01:03:12.720 --> 01:03:13.920
<v Speaker 3>So what's this water stuff?</v>

01:03:13.920 --> 01:03:15.440
<v Speaker 3>It must be a metaphor.</v>

01:03:15.440 --> 01:03:22.960
<v Speaker 3>Well, again, just in the last couple decades As particle physicists</v>

01:03:23.280 --> 01:03:29.120
<v Speaker 3>and other scientists have unwound the big bang to based on the</v>

01:03:29.120 --> 01:03:33.360
<v Speaker 3>physical evidence in found in in the universe to try to figure</v>

01:03:33.360 --> 01:03:37.760
<v Speaker 3>out the very earliest moments of they don't call it creation, but</v>

01:03:37.760 --> 01:03:39.280
<v Speaker 3>it's clearly creation.</v>

01:03:39.280 --> 01:03:42.000
<v Speaker 3>What do they find before there was matter?</v>

01:03:42.000 --> 01:03:45.440
<v Speaker 3>They call it quark gluon plasma.</v>

01:03:45.440 --> 01:03:49.440
<v Speaker 3>Now you can Google that and you can read about the theoretical</v>

01:03:49.440 --> 01:03:52.960
<v Speaker 3>aspects and then the physical experiments they've done.</v>

01:03:52.960 --> 01:03:56.960
<v Speaker 3>Every scientist will describe describe quark gluon plasma</v>

01:03:57.920 --> 01:04:00.640
<v Speaker 3>as the most perfect liquid.</v>

01:04:00.640 --> 01:04:03.520
<v Speaker 3>It is a liquid that is more liquid than any liquid that</v>

01:04:03.520 --> 01:04:03.840
<v Speaker 3>we have.</v>

01:04:03.840 --> 01:04:07.440
<v Speaker 3>It's more liquid than water in terms of its liquid properties.</v>

01:04:07.600 --> 01:04:10.560
<v Speaker 3>The reason they were excited is they expected a gas.</v>

01:04:10.560 --> 01:04:13.840
<v Speaker 3>Because when they were doing their simulations and their thought experiments to</v>

01:04:13.840 --> 01:04:17.920
<v Speaker 3>try to find what was there before the big bang, they thought,</v>

01:04:17.920 --> 01:04:19.200
<v Speaker 3>well it must be a gas.</v>

01:04:19.200 --> 01:04:20.240
<v Speaker 3>They found a liquid.</v>

01:04:20.480 --> 01:04:22.240
<v Speaker 3>They found waters.</v>

01:04:22.240 --> 01:04:28.000
<v Speaker 3>Now, why would God speak to Moses when he gave him the</v>

01:04:28.000 --> 01:04:29.920
<v Speaker 3>narrative of Genesis?</v>

01:04:29.920 --> 01:04:31.760
<v Speaker 3>Why would he say water?</v>

01:04:31.760 --> 01:04:35.840
<v Speaker 3>Well, Moses didn't know anything about particle physics.</v>

01:04:35.840 --> 01:04:40.560
<v Speaker 3>He didn't know anything about uh string theory, but it was also</v>

01:04:40.560 --> 01:04:42.640
<v Speaker 3>true. It literally happened.</v>

01:04:42.640 --> 01:04:46.080
<v Speaker 3>God hovered over the face of the waters, and the scientists have</v>

01:04:46.080 --> 01:04:48.480
<v Speaker 3>now simulated those very waters.</v>

01:04:48.480 --> 01:04:50.960
<v Speaker 3>These are men who deny they deny God.</v>

01:04:50.960 --> 01:04:53.600
<v Speaker 3>They're trying to find something so that they can say that we</v>

01:04:53.600 --> 01:04:54.480
<v Speaker 3>didn't need God.</v>

01:04:54.480 --> 01:04:56.320
<v Speaker 3>Here's what we found instead.</v>

01:04:56.320 --> 01:04:59.200
<v Speaker 3>The more that they dig, the more that they find the first</v>

01:04:59.200 --> 01:05:02.640
<v Speaker 3>two chapters of Genesis revealed in their experiments.</v>

01:05:02.640 --> 01:05:05.200
<v Speaker 3>Now they'll never see it because their eyes are closed and their</v>

01:05:05.200 --> 01:05:08.480
<v Speaker 3>hearts are hardened, they don't have faith, and they hate God, and</v>

01:05:08.480 --> 01:05:10.480
<v Speaker 3>they don't know God at the same time.</v>

01:05:10.480 --> 01:05:12.400
<v Speaker 3>But as Christians, we don't need to be afraid</v>

01:05:13.360 --> 01:05:18.240
<v Speaker 3>of science looking to scripture as we look to scripture because they're</v>

01:05:18.240 --> 01:05:20.080
<v Speaker 3>saying the same thing.</v>

01:05:20.080 --> 01:05:22.960
<v Speaker 3>Now when I mention the big bang, you're gonna think, oh well</v>

01:05:23.040 --> 01:05:25.600
<v Speaker 3>he thinks that the you know he he's not a young earth</v>

01:05:25.600 --> 01:05:30.000
<v Speaker 3>creationist. I absolutely am, and that's the point of this discussion.</v>

01:05:30.000 --> 01:05:35.440
<v Speaker 3>When God created the universe, how old was it?</v>

01:05:35.440 --> 01:05:37.680
<v Speaker 3>That's what they're trying to answer.</v>

01:05:37.680 --> 01:05:41.040
<v Speaker 3>There's a separate question that's a little more accessible to us.</v>

01:05:41.040 --> 01:05:46.080
<v Speaker 3>When God created man, when God created Adam, how old was he?</v>

01:05:46.080 --> 01:05:47.760
<v Speaker 3>Was he zero?</v>

01:05:47.760 --> 01:05:51.440
<v Speaker 3>Well, he hadn't lived a day, but God created a man, a</v>

01:05:51.440 --> 01:05:57.040
<v Speaker 3>fully formed, sexually mature man is who stood in the garden with</v>

01:05:57.040 --> 01:06:01.680
<v Speaker 3>God. So God didn't make a je fetus that gestated in a</v>

01:06:01.680 --> 01:06:04.080
<v Speaker 3>box. He made a fully grown man.</v>

01:06:04.080 --> 01:06:06.800
<v Speaker 3>Adam had an age.</v>

01:06:06.800 --> 01:06:10.320
<v Speaker 3>My personal theory, which is it's not a belief, it's just something</v>

01:06:10.400 --> 01:06:15.360
<v Speaker 3>I as I was reading scripture, I noticed Adam died after 930</v>

01:06:15.360 --> 01:06:20.400
<v Speaker 3>years. Methuselah, who's the oldest lived man in scripture, lived nine hundred</v>

01:06:20.400 --> 01:06:21.680
<v Speaker 3>and sixty nine years.</v>

01:06:21.680 --> 01:06:24.480
<v Speaker 3>And my brain did the math and said, Well, that means that</v>

01:06:24.640 --> 01:06:28.720
<v Speaker 3>Methuselah lived thirty nine years longer than Adam.</v>

01:06:28.720 --> 01:06:32.960
<v Speaker 3>That's a conspicuous number if you're familiar with numerology and scripture because</v>

01:06:32.960 --> 01:06:34.800
<v Speaker 3>forty is a significant number.</v>

01:06:34.800 --> 01:06:37.360
<v Speaker 3>It usually signifies trial.</v>

01:06:37.360 --> 01:06:40.080
<v Speaker 3>But I thought and that's what made me think, well, how old</v>

01:06:40.080 --> 01:06:41.280
<v Speaker 3>was Adam?</v>

01:06:41.280 --> 01:06:45.520
<v Speaker 3>Personally, I think he was probably created as a 40-year-old because that</v>

01:06:45.520 --> 01:06:49.360
<v Speaker 3>would make him the force firstborn man in creation, the oldest man</v>

01:06:49.360 --> 01:06:50.240
<v Speaker 3>in creation.</v>

01:06:50.240 --> 01:06:52.480
<v Speaker 3>He was the only man who was ever perfect.</v>

01:06:52.480 --> 01:06:55.040
<v Speaker 3>He was the only man who ever walked sinlessly with God.</v>

01:06:55.040 --> 01:06:56.560
<v Speaker 3>And so my personal theory.</v>

01:06:56.560 --> 01:06:58.880
<v Speaker 3>Again, this is not I'm not adding to scripture.</v>

01:06:58.880 --> 01:07:02.480
<v Speaker 3>It's not a matter of faith or salvation.</v>

01:07:02.480 --> 01:07:03.600
<v Speaker 3>It's just a theory.</v>

01:07:03.600 --> 01:07:05.040
<v Speaker 3>When I die, I'll find out.</v>

01:07:05.040 --> 01:07:07.760
<v Speaker 3>And God will say, either, yeah, good guess, or no, you made</v>

01:07:07.760 --> 01:07:08.400
<v Speaker 3>a mess of this.</v>

01:07:08.400 --> 01:07:09.360
<v Speaker 3>Here's what really happened.</v>

01:07:09.440 --> 01:07:12.320
<v Speaker 3>So no faith hinges on this and there's no there's no belief</v>

01:07:12.320 --> 01:07:15.760
<v Speaker 3>downstream from it, but I I think that Adam had to have</v>

01:07:15.760 --> 01:07:16.720
<v Speaker 3>an age.</v>

01:07:16.720 --> 01:07:19.600
<v Speaker 3>Maybe he was fifteen, maybe he was twenty, maybe he was a</v>

01:07:19.600 --> 01:07:23.600
<v Speaker 3>hundred. Forty seems to work, but he has an age, and so</v>

01:07:23.600 --> 01:07:27.120
<v Speaker 3>when we look to the age of the universe, how old was</v>

01:07:27.120 --> 01:07:28.880
<v Speaker 3>the universe that God created?</v>

01:07:28.880 --> 01:07:32.000
<v Speaker 3>It was 13.77 billion years old.</v>

01:07:32.000 --> 01:07:36.320
<v Speaker 3>God didn't create a universe from scratch and then set it in</v>

01:07:36.320 --> 01:07:38.560
<v Speaker 3>motion from the beginning.</v>

01:07:38.560 --> 01:07:41.680
<v Speaker 3>He set it in motion as though it had been in motion</v>

01:07:41.680 --> 01:07:42.960
<v Speaker 3>for billions of years.</v>

01:07:42.960 --> 01:07:44.640
<v Speaker 3>And that's what we see today.</v>

01:07:44.640 --> 01:07:48.960
<v Speaker 3>That's why the starlight that comes to our eyes is older than</v>

01:07:50.160 --> 01:07:56.560
<v Speaker 3>creation because God created those stars in those places in the universe</v>

01:07:56.720 --> 01:08:01.520
<v Speaker 3>with their light, with their photons already already streaming towards us according</v>

01:08:01.520 --> 01:08:04.480
<v Speaker 3>to the natural laws of the universe, in such a way that</v>

01:08:04.480 --> 01:08:07.440
<v Speaker 3>the whole thing makes sense and the whole things works.</v>

01:08:07.440 --> 01:08:10.960
<v Speaker 3>God wasn't making up something from whole cloth, well he was, but</v>

01:08:10.960 --> 01:08:13.600
<v Speaker 3>he wasn't making something that would be fictitious.</v>

01:08:13.600 --> 01:08:16.960
<v Speaker 3>He was making something that was a real whole machine.</v>

01:08:16.960 --> 01:08:20.480
<v Speaker 3>The machine of the universe is internally consistent.</v>

01:08:20.480 --> 01:08:25.600
<v Speaker 3>And so as Corey and I appeal to scientific understanding of these</v>

01:08:25.600 --> 01:08:27.760
<v Speaker 3>things, it's not an attack on faith.</v>

01:08:27.760 --> 01:08:32.080
<v Speaker 3>It is a confirmation of the faith that we find by virtue</v>

01:08:32.080 --> 01:08:37.520
<v Speaker 3>of literal, simple, plain readings of the scripture that's been revealed to</v>

01:08:37.520 --> 01:08:39.120
us. And

01:08:39.120 --> 01:08:42.000
<v Speaker 2>it's almost as if scripture somewhere says that it's the glory of</v>

01:08:42.000 --> 01:08:45.920
<v Speaker 2>God to conceal things and the glory of princes to reveal them.</v>

01:08:45.920 --> 01:08:50.640
<v Speaker 2>Princes, of course, don't necessarily just mean princes.</v>

01:08:50.640 --> 01:08:54.000
<v Speaker 2>And so we are able to use the things God has given</v>

01:08:54.000 --> 01:08:59.040
<v Speaker 2>us, which would be our intelligence, our wisdom, insight, whatever attribute it</v>

01:08:59.040 --> 01:09:03.520
<v Speaker 2>happens to be, in order to investigate the world, in order to</v>

01:09:03.520 --> 01:09:07.200
<v Speaker 2>investigate the things that He created into which he placed us as</v>

01:09:07.200 --> 01:09:09.520
<v Speaker 2>head. And so</v>

01:09:10.720 --> 01:09:14.560
<v Speaker 2>science properly understood, I don't want to get into the technicalities there</v>

01:09:14.560 --> 01:09:17.120
<v Speaker 2>of what science used to mean and what it means now, but</v>

01:09:17.280 --> 01:09:19.040
<v Speaker 2>it's just knowledge.</v>

01:09:19.040 --> 01:09:23.120
<v Speaker 2>Science is a way of going about things, obtaining knowledge.</v>

01:09:23.120 --> 01:09:26.880
<v Speaker 2>It's not contrary to scripture, it does not conflict with scripture, it's</v>

01:09:26.880 --> 01:09:28.560
<v Speaker 2>not anti-Christian.</v>

01:09:28.560 --> 01:09:32.000
<v Speaker 2>Most of the great men in these fields who made the major</v>

01:09:31.840 --> 01:09:35.440
<v Speaker 2>the major advances that really meant something were Christian.</v>

01:09:35.440 --> 01:09:39.920
<v Speaker 2>Some of them were monks, you have Mendel, but these were Christian</v>

01:09:39.920 --> 01:09:43.520
<v Speaker 2>men investigating creation.</v>

01:09:43.520 --> 01:09:48.240
<v Speaker 2>And that's part of why science really took off in Europe.</v>

01:09:48.240 --> 01:09:53.440
<v Speaker 2>Science, yes, in some parts of the ancient world advanced to a</v>

01:09:53.440 --> 01:09:59.600
<v Speaker 2>certain level beyond what Europe was at relatively at the time.</v>

01:09:59.600 --> 01:10:05.280
<v Speaker 2>But that all stopped many centuries ago, and Europe has been far</v>

01:10:05.280 --> 01:10:09.760
<v Speaker 2>and away in advance of others since then, because Europeans were looking</v>

01:10:10.160 --> 01:10:12.880
<v Speaker 2>at the world from a Christian perspective.</v>

01:10:12.880 --> 01:10:16.720
<v Speaker 2>We were looking at the world as something that is created by</v>

01:10:16.720 --> 01:10:18.720
<v Speaker 2>an intelligent and loving God</v>

01:10:19.840 --> 01:10:22.480
<v Speaker 2>in a way that is comprehensible to us.</v>

01:10:22.480 --> 01:10:25.680
<v Speaker 2>There are of course things that are beyond our comprehension.</v>

01:10:25.680 --> 01:10:28.960
<v Speaker 2>At the time they didn't know that because they couldn't delve down</v>

01:10:28.960 --> 01:10:31.520
<v Speaker 2>into the inner workings of the proton and start looking at it</v>

01:10:31.520 --> 01:10:34.480
<v Speaker 2>going this doesn't actually make sense to us.</v>

01:10:34.480 --> 01:10:36.400
<v Speaker 2>They couldn't do that.</v>

01:10:36.400 --> 01:10:37.600
<v Speaker 2>But they could certainly look at the</v>

01:10:38.560 --> 01:10:43.200
<v Speaker 2>grand scale of things, the macro scale, and realize: this is a</v>

01:10:43.200 --> 01:10:46.000
<v Speaker 2>world built by an intelligent God.</v>

01:10:46.000 --> 01:10:50.240
<v Speaker 2>We are placed in here, in his image, we have intelligence, we</v>

01:10:50.240 --> 01:10:51.920
<v Speaker 2>can understand the world.</v>

01:10:51.920 --> 01:10:55.440
<v Speaker 2>And so you can shore up what is said in Scripture with</v>

01:10:55.440 --> 01:11:00.720
<v Speaker 2>science. Yes, today you have scientists and others who attempt to undermine</v>

01:11:00.720 --> 01:11:03.200
<v Speaker 2>scripture using science.</v>

01:11:03.200 --> 01:11:06.320
<v Speaker 2>The problem is most of the people who get high up in</v>

01:11:06.320 --> 01:11:09.200
<v Speaker 2>these fields wind up confirming the things that are in scripture, and</v>

01:11:09.200 --> 01:11:13.600
<v Speaker 2>some of them wind up converting, particularly geneticists and men like that.</v>

01:11:15.360 --> 01:11:20.800
<v Speaker 3>And God says in scripture, he created the universe to testify to</v>

01:11:20.800 --> 01:11:22.160
<v Speaker 3>his own glory.</v>

01:11:22.160 --> 01:11:26.000
<v Speaker 3>And that is the reason that Christians delve into these subjects, not</v>

01:11:26.000 --> 01:11:30.240
<v Speaker 3>to try to second guess God, but to try to find God's</v>

01:11:30.240 --> 01:11:32.000
<v Speaker 3>glory in his creation.</v>

01:11:32.000 --> 01:11:34.000
<v Speaker 3>Because it testifies to it.</v>

01:11:34.000 --> 01:11:39.200
<v Speaker 3>Everyone, Christian, pagan alike, when they look up at the stars, humans</v>

01:11:39.200 --> 01:11:40.560
<v Speaker 3>are mesmerized.</v>

01:11:40.560 --> 01:11:43.520
<v Speaker 3>It's something that has always captivated the human spirit.</v>

01:11:44.640 --> 01:11:50.320
<v Speaker 3>And the Christian, frankly, the Christian, I think, has forgotten why today.</v>

01:11:50.320 --> 01:11:52.720
<v Speaker 3>Maybe we may look up and think, oh, well, that's nice.</v>

01:11:52.720 --> 01:11:56.640
<v Speaker 3>And honestly, the I think the way that most Christians today think</v>

01:11:56.640 --> 01:11:58.640
<v Speaker 3>is oh look what God did for me.</v>

01:11:58.640 --> 01:12:01.120
<v Speaker 3>Look how beautiful God made the universe for me.</v>

01:12:01.120 --> 01:12:03.760
<v Speaker 3>Look at all the things that God's doing for me.</v>

01:12:03.760 --> 01:12:05.680
<v Speaker 3>That's not what Scripture says.</v>

01:12:05.680 --> 01:12:09.760
<v Speaker 3>Scripture talks about the heavens testifying to God's glory, not to man's</v>

01:12:09.760 --> 01:12:13.360
<v Speaker 3>glory, not to man's entertainment, but to God.</v>

01:12:13.360 --> 01:12:18.080
<v Speaker 3>The angels in heaven, before they proclaim the greatness of God for</v>

01:12:18.080 --> 01:12:22.640
<v Speaker 3>his salvation of man, they proclaim his greatness as creator.</v>

01:12:22.640 --> 01:12:25.120
<v Speaker 3>And that's why we keep talking about the first article because a</v>

01:12:25.120 --> 01:12:27.920
<v Speaker 3>lot of this stuff is bound up, the first article of the</v>

01:12:27.920 --> 01:12:31.440
<v Speaker 3>creeds, that God created the heavens and the earth.</v>

01:12:31.440 --> 01:12:36.480
<v Speaker 3>Because this attack that Satan is under is undertaking today is an</v>

01:12:36.480 --> 01:12:43.040
<v Speaker 3>attack on the belief that creation, that material, that humans, that us</v>

01:12:43.040 --> 01:12:47.600
<v Speaker 3>as individuals in the world came from Came from God.</v>

01:12:47.600 --> 01:12:50.080
<v Speaker 3>Because if as long as you set stuff in motion, you can</v>

01:12:50.080 --> 01:12:53.840
<v Speaker 3>say, Well, yeah, there's another explanation for that, you can delete God.</v>

01:12:53.840 --> 01:12:54.960
<v Speaker 3>And that's what these men do.</v>

01:12:54.960 --> 01:12:57.760
<v Speaker 3>And they say, Well, no, there wasn't actually a six twenty-four-hour day</v>

01:12:57.760 --> 01:13:01.200
<v Speaker 3>creation. That doesn't make sense because you know, you got lights coming</v>

01:13:01.200 --> 01:13:02.000
<v Speaker 3>before stars.</v>

01:13:02.000 --> 01:13:03.760
<v Speaker 3>Clearly it's kind of made up.</v>

01:13:03.760 --> 01:13:08.320
<v Speaker 3>No. the and the appeal to science is not to say, look,</v>

01:13:08.320 --> 01:13:11.760
<v Speaker 3>you should believe Genesis now because science confirms it.</v>

01:13:11.760 --> 01:13:17.120
<v Speaker 3>Believe scripture literally, and then when the scientists agree, give praise to</v>

01:13:17.120 --> 01:13:20.480
<v Speaker 3>God for his revelation because we knew it first.</v>

01:13:20.480 --> 01:13:25.840
<v Speaker 3>Moses knew about quark gluon plasma before the scientists who discovered it.</v>

01:13:25.840 --> 01:13:29.040
<v Speaker 3>He didn't know the name, he didn't care because it wasn't about</v>

01:13:29.040 --> 01:13:31.040
<v Speaker 3>introspecting matter.</v>

01:13:31.040 --> 01:13:33.600
<v Speaker 3>It was about testifying to God's glory.</v>

01:13:33.600 --> 01:13:36.320
<v Speaker 3>And that is what the Christian life needs to be about.</v>

01:13:36.320 --> 01:13:39.760
<v Speaker 3>When we talk about these material things, when we talk about race,</v>

01:13:39.760 --> 01:13:43.040
<v Speaker 3>and we talk about other things that are in the world, it</v>

01:13:43.040 --> 01:13:46.640
<v Speaker 3>is not to replace God, it is not to denigrate or to</v>

01:13:46.640 --> 01:13:49.920
<v Speaker 3>doubt God, it is to say, look at the glory of what</v>

01:13:49.920 --> 01:13:50.880
<v Speaker 3>God made.</v>

01:13:50.880 --> 01:13:55.760
<v Speaker 3>Because the bottom line is this: everything in in creation testifies to</v>

01:13:55.760 --> 01:13:59.520
<v Speaker 3>God's glory, including the diversity of mankind.</v>

01:13:59.520 --> 01:14:04.000
<v Speaker 3>So when we do the episodes on race, that is testifying to</v>

01:14:04.000 --> 01:14:09.360
<v Speaker 3>the beauty of God, to the magnificence of our Creator, that men</v>

01:14:09.360 --> 01:14:11.840
<v Speaker 3>can live at the North Pole and they can live at the</v>

01:14:11.840 --> 01:14:13.760
<v Speaker 3>equator. That's insane.</v>

01:14:14.080 --> 01:14:16.400
<v Speaker 3>there's no other species that can pull that off.</v>

01:14:16.400 --> 01:14:20.560
<v Speaker 3>We can We can because within our genes, God gave us the</v>

01:14:20.560 --> 01:14:25.600
<v Speaker 3>ability to evolve in 6,000 years, not evolving from a monkey, but</v>

01:14:25.600 --> 01:14:30.320
<v Speaker 3>to change in short periods of time in response to the environment.</v>

01:14:30.320 --> 01:14:34.240
<v Speaker 3>And some of the evolution, some of the genetic changes was which</v>

01:14:34.240 --> 01:14:36.640
<v Speaker 3>is what it really is, it's just gene expression.</v>

01:14:36.640 --> 01:14:41.120
<v Speaker 3>Some of those are beneficial, and some of those are degradation because</v>

01:14:41.120 --> 01:14:43.040
<v Speaker 3>the fall is also in play.</v>

01:14:43.040 --> 01:14:47.280
<v Speaker 3>Once creation fell, our gene Our genome began to corrupt.</v>

01:14:47.280 --> 01:14:49.200
<v Speaker 3>Things started going wrong.</v>

01:14:49.200 --> 01:14:49.520
<v Speaker 3>So</v>

01:14:50.560 --> 01:14:52.240
<v Speaker 3>looking to scripture</v>

01:14:53.200 --> 01:14:58.240
<v Speaker 3>is about finding where what God says is made clear for his</v>

01:14:58.320 --> 01:15:01.520
<v Speaker 3>glory. And that should always be the motivation.</v>

01:15:01.520 --> 01:15:04.480
<v Speaker 3>Um we're not probably not even going to get into the flood</v>

01:15:04.480 --> 01:15:06.400
<v Speaker 3>thing, but I'll just point out that there are these places like</v>

01:15:06.400 --> 01:15:10.800
<v Speaker 3>the six-day creation and the flood where guys say, oh, well, maybe</v>

01:15:10.800 --> 01:15:12.240
<v Speaker 3>it was a localized flood.</v>

01:15:12.240 --> 01:15:16.320
<v Speaker 3>And then we find the same flood strata all over the world.</v>

01:15:16.320 --> 01:15:17.840
<v Speaker 3>And then they make up other lies.</v>

01:15:17.920 --> 01:15:21.120
<v Speaker 3>Say, oh well, maybe maybe there was a global flood, but then</v>

01:15:21.120 --> 01:15:23.760
<v Speaker 3>all the water evaporated and all the bones were left lying around.</v>

01:15:23.760 --> 01:15:25.440
<v Speaker 3>Like it was it was a big mess and it was really</v>

01:15:25.440 --> 01:15:29.200
<v Speaker 3>depressing and poor poor No Noah, no no wonder he got drunk.</v>

01:15:29.200 --> 01:15:33.760
<v Speaker 3>Um you can't read scripture and just make stuff up and</v>

01:15:34.720 --> 01:15:36.640
<v Speaker 3>so when yeah I I want to point out that when I</v>

01:15:36.640 --> 01:15:40.400
<v Speaker 3>when I said the thing about Adam maybe being forty years old,</v>

01:15:40.400 --> 01:15:44.240
<v Speaker 3>that's a pious speculation, but it never goes any further.</v>

01:15:44.240 --> 01:15:46.160
<v Speaker 3>I would never pin anything on it.</v>

01:15:46.160 --> 01:15:48.400
<v Speaker 3>And that's where a lot of this stuff goes wrong is that</v>

01:15:48.400 --> 01:15:52.720
<v Speaker 3>there are other men who will make up something that's consistent for</v>

01:15:52.720 --> 01:15:55.520
<v Speaker 3>scripture. It doesn't disagree with it, but then they say, Look what</v>

01:15:55.520 --> 01:15:58.560
<v Speaker 3>I've discovered, look what I've found, let me build up a whole</v>

01:15:58.560 --> 01:16:00.240
<v Speaker 3>religion around this thing.</v>

01:16:00.240 --> 01:16:03.600
<v Speaker 3>Uh they're they're modern scholars who do that.</v>

01:16:03.600 --> 01:16:07.680
<v Speaker 3>They find some little thing, they piously speculate, at least to begin</v>

01:16:07.680 --> 01:16:10.320
<v Speaker 3>with, and then they build a whole pantheon of lies on top</v>

01:16:10.320 --> 01:16:12.400
<v Speaker 3>of it and say, Look, you gotta believe all this stuff, 'cause</v>

01:16:12.480 --> 01:16:14.880
<v Speaker 3>this is what naturally froze flows from scripture.</v>

01:16:14.880 --> 01:16:17.520
<v Speaker 3>No. There's no proof of what age Adam was.</v>

01:16:17.520 --> 01:16:18.160
<v Speaker 3>I have no idea.</v>

01:16:18.160 --> 01:16:19.280
<v Speaker 3>I could be completely wrong.</v>

01:16:19.280 --> 01:16:20.640
<v Speaker 3>You shouldn't believe it because I said it.</v>

01:16:20.640 --> 01:16:23.120
<v Speaker 3>It's just an interesting thing to think about.</v>

01:16:23.120 --> 01:16:27.600
<v Speaker 3>But it's interesting in the context of God setting the universe in</v>

01:16:27.600 --> 01:16:30.320
<v Speaker 3>motion not from infancy.</v>

01:16:30.320 --> 01:16:33.760
<v Speaker 3>You know, it's the the chicken and egg joke is answered in</v>

01:16:33.760 --> 01:16:36.880
<v Speaker 3>scripture. God tells us the chicken came first.</v>

01:16:36.880 --> 01:16:38.160
<v Speaker 3>Adam came first.</v>

01:16:38.160 --> 01:16:42.720
<v Speaker 3>The entire universe was set in motion as it is today, and</v>

01:16:42.720 --> 01:16:47.520
<v Speaker 3>then it continued as God had created it to evolve, to expand,</v>

01:16:47.520 --> 01:16:51.520
<v Speaker 3>to change, and ultimately to proclaim his glory as it goes through</v>

01:16:51.520 --> 01:16:57.920
<v Speaker 3>the motions of the incredibly unfathomably complex machinery that could only have</v>

01:16:57.920 --> 01:16:59.680
<v Speaker 3>been conceived of in God's mind.</v>

01:16:59.680 --> 01:17:01.520
<v Speaker 3>And that's why it testifies to his glory.</v>

01:17:01.520 --> 01:17:03.280
<v Speaker 3>It's not just about entertaining us.</v>

01:17:03.280 --> 01:17:08.720
<v Speaker 3>We're mesmerized because it is a natural revelation of the infinite creator</v>

01:17:08.880 --> 01:17:12.080
<v Speaker 3>who also died on the cross for us as a man and</v>

01:17:12.080 --> 01:17:16.880
<v Speaker 3>as God, because he loved us in our own place and time</v>

01:17:17.440 --> 01:17:22.320
<v Speaker 3>even in the when he's also maintaining this not infinite universe, but</v>

01:17:22.320 --> 01:17:24.960
<v Speaker 3>it seems like it from our tiny perspective.</v>

01:17:24.960 --> 01:17:29.680
<v Speaker 3>The same God that knows about every quark inside every atom in</v>

01:17:29.680 --> 01:17:32.000
<v Speaker 3>the universe, and he knows their count, and he knows where they</v>

01:17:32.000 --> 01:17:34.240
<v Speaker 3>are, and he knows what they're doing right now.</v>

01:17:34.240 --> 01:17:38.480
<v Speaker 3>He also knows us individually, and he knows our troubles, and he</v>

01:17:38.480 --> 01:17:42.160
<v Speaker 3>knows our sins, and he knows our doubts and our fears, and</v>

01:17:42.160 --> 01:17:43.360
<v Speaker 3>he knows our names.</v>

01:17:43.360 --> 01:17:46.400
<v Speaker 3>And the elect had their names written in the book of life.</v>

01:17:46.400 --> 01:17:48.960
<v Speaker 3>God's a very busy God, and he has time for all of</v>

01:17:49.280 --> 01:17:52.400
<v Speaker 3>because he's more powerful than we can possibly comprehend.</v>

01:17:52.400 --> 01:17:57.760
<v Speaker 3>And these discussions should ultimately focus on how wonderful it is that</v>

01:17:57.760 --> 01:18:04.080
<v Speaker 3>a God so infinite and so magisterial made sure that scripture, a</v>

01:18:04.080 --> 01:18:07.600
<v Speaker 3>book that you can hold in your hand, can be transmitted through</v>

01:18:07.600 --> 01:18:11.520
<v Speaker 3>time and be accessible to us today in a way that anyone</v>

01:18:11.520 --> 01:18:15.920
<v Speaker 3>can understand and can come to faith and be saved.</v>

01:18:15.920 --> 01:18:16.080
And

01:18:16.080 --> 01:18:19.200
<v Speaker 2>that actually raises a point that I want to reiterate from an</v>

01:18:19.200 --> 01:18:24.560
<v Speaker 2>earlier episode because people get this backward all the time.</v>

01:18:25.920 --> 01:18:31.680
<v Speaker 2>We do not trust God because we trust Scripture.</v>

01:18:31.680 --> 01:18:36.560
<v Speaker 2>We trust Scripture because we trust God.</v>

01:18:36.560 --> 01:18:40.880
<v Speaker 2>If you look at things the first way, which is incorrect, that's</v>

01:18:40.880 --> 01:18:44.640
<v Speaker 2>when you're going to come up with things like the JDEP theory</v>

01:18:44.960 --> 01:18:49.440
<v Speaker 2>and the idea of the day-age theory and all of these various</v>

01:18:49.440 --> 01:18:50.640
<v Speaker 2>things that are ways</v>

01:18:51.520 --> 01:18:55.520
<v Speaker 2>to get around perceived problems in Scripture.</v>

01:18:55.520 --> 01:18:59.040
<v Speaker 2>Because if you are justifying your belief in God on the basis</v>

01:18:59.040 --> 01:19:03.840
<v Speaker 2>of Scripture, then what you are going to do is you are</v>

01:19:03.840 --> 01:19:06.960
<v Speaker 2>going to try and explain away anything in Scripture that you cannot</v>

01:19:06.960 --> 01:19:10.800
<v Speaker 2>understand, because you're really basing everything on your reason.</v>

01:19:10.800 --> 01:19:14.960
<v Speaker 2>But if you trust Scripture because Scripture is the Word of God,</v>

01:19:14.960 --> 01:19:19.520
<v Speaker 2>then any of these perceived issues aren't a problem.</v>

01:19:19.520 --> 01:19:21.200
<v Speaker 2>Because it's from God.</v>

01:19:21.200 --> 01:19:23.840
<v Speaker 2>God is perfectly trustworthy.</v>

01:19:23.840 --> 01:19:26.560
<v Speaker 2>God literally is truth.</v>

01:19:26.560 --> 01:19:26.880
<v Speaker 2>God</v>

01:19:27.840 --> 01:19:30.800
<v Speaker 2>cannot lie is a sufficient way to say it is not technically</v>

01:19:30.880 --> 01:19:33.360
<v Speaker 2>accurate but we'll go into that another time.</v>

01:19:33.360 --> 01:19:36.960
<v Speaker 2>And so you trust Scripture because it is the word of God,</v>

01:19:36.960 --> 01:19:40.960
<v Speaker 2>and you trust it because God is perfectly trustworthy.</v>

01:19:40.960 --> 01:19:45.920
<v Speaker 2>And so that order matters, which one you trust and why.</v>

01:19:45.920 --> 01:19:48.160
<v Speaker 2>And there are just a couple of things that I'll make sure</v>

01:19:48.160 --> 01:19:51.440
<v Speaker 2>I add to the show notes for us this time.</v>

01:19:51.440 --> 01:19:56.080
<v Speaker 2>Saint Basil has writings on the hexameron, the hexameron just meeting the</v>

01:19:56.080 --> 01:20:00.720
<v Speaker 2>the six day creation Hex six hemer day.</v>

01:20:00.720 --> 01:20:02.800
<v Speaker 2>And I think we can also link to a couple of things</v>

01:20:02.800 --> 01:20:03.680
<v Speaker 2>about the flood.</v>

01:20:03.680 --> 01:20:06.320
<v Speaker 2>We have some materials on that that aren't behind a paywall.</v>

01:20:07.360 --> 01:20:11.760
<v Speaker 2>Which is another problem in and of itself, but for another day.</v>

01:20:11.760 --> 01:20:12.560
<v Speaker 2>Yeah.</v>

01:20:13.040 --> 01:20:13.280
And

01:20:13.280 --> 01:20:16.880
<v Speaker 3>again, we're the point is not to make a defense of oh</v>

01:20:16.960 --> 01:20:19.600
<v Speaker 3>well look how scripture accords with science.</v>

01:20:19.600 --> 01:20:20.560
<v Speaker 3>It's what you just said.</v>

01:20:20.800 --> 01:20:23.040
<v Speaker 3>Scripture accords with God.</v>

01:20:23.040 --> 01:20:27.120
<v Speaker 3>Scripture is from God, and it is in God we trust, God</v>

01:20:27.360 --> 01:20:31.280
<v Speaker 3>who made heaven and earth and gave us his word through all</v>

01:20:31.280 --> 01:20:33.600
<v Speaker 3>time for our edification.</v>

01:20:34.640 --> 01:20:38.800
<v Speaker 3>If he can speak the universe into existence, he can do anything.</v>

01:20:38.800 --> 01:20:43.120
<v Speaker 3>And these men who cast doubt on, oh, well, maybe God really</v>

01:20:43.200 --> 01:20:45.440
<v Speaker 3>really didn't mean that, maybe God didn't do that.</v>

01:20:45.440 --> 01:20:47.920
<v Speaker 3>I don't think God could have done that because the math doesn't</v>

01:20:47.840 --> 01:20:48.560
<v Speaker 3>add up.</v>

01:20:49.040 --> 01:20:50.320
<v Speaker 3>They don't have God.</v>

01:20:50.320 --> 01:20:51.440
<v Speaker 3>They don't believe in God.</v>

01:20:51.440 --> 01:20:52.800
<v Speaker 3>They don't trust in God.</v>

01:20:52.800 --> 01:20:54.000
<v Speaker 3>They deny him.</v>

01:20:54.000 --> 01:20:56.960
<v Speaker 3>And if you deny the Father, you deny the Son.</v>

01:20:56.960 --> 01:21:00.160
<v Speaker 3>If you deny the Son, you have no salvation.</v>

01:21:00.160 --> 01:21:07.520
<v Speaker 3>And so it's not just about doubts or speculation about scientific things.</v>

01:21:07.520 --> 01:21:11.920
<v Speaker 3>It's fundamentally about the root of faith itself and whether it's rooted</v>

01:21:11.920 --> 01:21:16.320
<v Speaker 3>in God through scripture or r whether it's rooted in our own</v>

01:21:16.320 --> 01:21:19.920
<v Speaker 3>reason and our ability to make sense of things and then hopefully</v>

01:21:20.000 --> 01:21:22.240
<v Speaker 3>we can bolt God on so that that makes it okay in</v>

01:21:22.240 --> 01:21:22.800
<v Speaker 3>the end.</v>

01:21:22.800 --> 01:21:26.640
<v Speaker 3>That's not the Christian life, and flee from any man who even</v>

01:21:26.640 --> 01:21:29.440
<v Speaker 3>suggests otherwise.</v>

01:21:29.440 --> 01:21:34.480
<v Speaker 2>God has two books, as Christians used to say, and should say</v>

01:21:34.480 --> 01:21:39.840
<v Speaker 2>again. Scripture is one, creation is the other.</v>

01:21:39.840 --> 01:21:44.080
<v Speaker 2>God is consistent as an author.</v>

01:21:44.080 --> 01:21:48.720
<v Speaker 2>We will close with a quote from 2 Timothy 3.</v>

01:21:48.720 --> 01:21:52.320
<v Speaker 2>Indeed, all who desire to live a godly life in Christ Jesus</v>

01:21:52.320 --> 01:21:55.920
<v Speaker 2>will be persecuted, while evil people and impostors will go on from</v>

01:21:55.920 --> 01:21:59.040
<v Speaker 2>bad to worse, deceiving and being deceived.</v>

01:21:59.040 --> 01:22:02.160
<v Speaker 2>But as for you, continue in what you have learned and have</v>

01:22:02.160 --> 01:22:06.320
<v Speaker 2>firmly believed Knowing from whom you learned it, and how from childhood</v>

01:22:06.320 --> 01:22:09.520
<v Speaker 2>you have been acquainted with the sacred writings, which are able to</v>

01:22:09.520 --> 01:22:13.280
<v Speaker 2>make you wise for salvation through faith in Christ Jesus.</v>

01:22:13.280 --> 01:22:17.440
<v Speaker 2>All scripture is breathed out by God, and profitable for teaching, for</v>

01:22:17.440 --> 01:22:22.400
<v Speaker 2>reproof, for correction, and for training in righteousness, that the man of</v>

01:22:22.400 --> 01:22:26.480
<v Speaker 2>God may be complete, equipped for every good work.</v>