WEBVTT

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<v Speaker 2>Welcome to the Stone Choir Podcast.</v>

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<v Speaker 2>I am Corey J.</v>

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<v Speaker 2>Mahler. And I'm still woe.</v>

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On

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<v Speaker 3>today's Stone Choir we're going to be discussing the subject of forgiveness.</v>

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<v Speaker 3>Last week we spent a couple hours talking about the state of</v>

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<v Speaker 3>young men in the world today and the state of the world</v>

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<v Speaker 3>as it relates to their future lives.</v>

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<v Speaker 3>We had a ton of feedback on that episode.</v>

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<v Speaker 3>And I wanted to do this episode, Corey, and I wanted to</v>

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<v Speaker 3>specifically address forgiveness because</v>

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<v Speaker 3>people reached some logical conclusions, some some right conclusions from listening that</v>

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<v Speaker 3>weren't necessarily the ones that we had in mind.</v>

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<v Speaker 3>And so we wanted to talk briefly about why that happened, how</v>

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<v Speaker 3>that works, and more fundamentally how forgiveness plays out in the Christian</v>

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<v Speaker 3>life with each other.</v>

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<v Speaker 3>One of the things that we talked about last week was the</v>

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<v Speaker 3>blow-up a few years ago in the Christian space around debt-free virgins</v>

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<v Speaker 3>without tattoos.</v>

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<v Speaker 3>And as we discussed some of the implications of that, at no</v>

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<v Speaker 3>point did Corey or I ever explicitly say that unless a girl</v>

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<v Speaker 3>is debt-free without tattoos and without a body count, she is unfit.</v>

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<v Speaker 3>Because we don't believe that.</v>

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<v Speaker 3>That's</v>

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<v Speaker 3>as we did say that's that's a test that's virtually impossible for</v>

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<v Speaker 3>anyone today, simply because so much of the world, including frankly, within</v>

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<v Speaker 3>the church, is oriented around papering over or actually condoning things that</v>

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<v Speaker 3>can be harmful.</v>

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<v Speaker 3>And so as we were specifically addressing young men, we wanted to</v>

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<v Speaker 3>make the point that given a set of 10 girls, if you</v>

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<v Speaker 3>have a choice of one who potentially has made fewer mistakes, she</v>

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<v Speaker 3>all the things being equal, it's probably a get better choice.</v>

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<v Speaker 3>On the other hand, things are never always equal.</v>

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<v Speaker 3>You know, there are a lot of different reasons why someone might</v>

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<v Speaker 3>go into debt, how much debt they go into, what kind of</v>

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<v Speaker 3>tattoos they get, where they get them.</v>

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<v Speaker 3>I have an ex who had a tattoo on the side of</v>

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<v Speaker 3>one of her feet that said walk by faith because it was</v>

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<v Speaker 3>a tribute to her father who had died.</v>

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<v Speaker 3>And at one point she was working in a company where there</v>

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<v Speaker 3>was a Japanese visitor who noticed the tattoo 'cause she was wearing</v>

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<v Speaker 3>sandals that day and he commented on it and it wasn't really</v>

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<v Speaker 3>a very favorable comment.</v>

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<v Speaker 3>He was a little offended by the fact that she would have</v>

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<v Speaker 3>a visible tattoo in the workplace.</v>

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<v Speaker 3>Um one of the lovely things about the Japanese is that they're</v>

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<v Speaker 3>for very forthright about things.</v>

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<v Speaker 3>You know, if if you have a an East Asian coworker and</v>

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<v Speaker 3>you gain five pounds and you're showing in the face, they'll come</v>

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<v Speaker 3>to you and say, you know, you're looking a little fat.</v>

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<v Speaker 3>And I think that's great.</v>

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<v Speaker 3>It's not there's absolutely no malice to it.</v>

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<v Speaker 3>There's no nothing except for of a brotherly fraternal concern that, you</v>

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<v Speaker 3>know, some something might be wrong.</v>

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<v Speaker 3>I just wanna let you know that I I want to see</v>

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<v Speaker 3>you be the best you can be.</v>

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<v Speaker 3>And so it wasn't a mean thing for a Japanese person to</v>

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<v Speaker 3>say something it was, you know, kind of what a most Americans</v>

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<v Speaker 3>would take as offensive about you know your own body.</v>

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<v Speaker 3>And she very adroitly responded and said, Well this is a tribute</v>

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<v Speaker 3>to my ancestors, this is a tribute to my my deceased father.</v>

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<v Speaker 3>And he was impressed by that and it shut him out.</v>

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<v Speaker 3>He's like, okay.</v>

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<v Speaker 3>So even when we say that things like tattoos are not necessarily</v>

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<v Speaker 3>a great idea, there are also different types of tattoos, there are</v>

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<v Speaker 3>different reasons for people to get them.</v>

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<v Speaker 3>It's not about okay, you did a sin at some point in</v>

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<v Speaker 3>the past or something you're like if you're ten thousand dollars in</v>

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<v Speaker 3>debt, is that a sin?</v>

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<v Speaker 3>I don't think so.</v>

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<v Speaker 3>Is it stupid?</v>

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<v Speaker 3>Yeah. You know, did you make a mistake and do something stupid</v>

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<v Speaker 3>and now you have to dig out of it?</v>

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<v Speaker 3>Yes. So today we're talking about forgiveness because there's the aspect of</v>

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<v Speaker 3>how much of that is for us to forgive in another person</v>

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<v Speaker 3>and then just how do we treat each other in general.</v>

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<v Speaker 3>As we said that I said there were a number of people</v>

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<v Speaker 3>who felt the other consciences were burdened by some some of the</v>

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<v Speaker 3>things that we said, which was not our intent.</v>

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<v Speaker 3>So we wanted to begin by talking briefly about uh what's commonly</v>

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<v Speaker 3>called the three uses of the law.</v>

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<v Speaker 3>As I looked this up yesterday, didn't make sure I was that</v>

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<v Speaker 3>in getting things right, I realized that as usual, the uh reformed</v>

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<v Speaker 3>and Lutherans don't number these things the same way.</v>

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<v Speaker 3>So we're going to be using the Lutheran numbering, which is curb,</v>

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<v Speaker 3>mirror, and rule for the three uses of the law.</v>

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<v Speaker 3>The curb is the civic law, the you know, the law that</v>

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<v Speaker 3>you have on the books that says if you do this, you</v>

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<v Speaker 3>go to prison.</v>

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<v Speaker 3>If you do this, you owe a fine.</v>

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<v Speaker 3>The curb is there to prevent evil.</v>

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<v Speaker 3>You know, on a theology podcast we're not talking about curbing evil</v>

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<v Speaker 3>with the civic law, although you know, in future episodes when we're</v>

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<v Speaker 3>talking about governments that will be a part of it, but it's</v>

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<v Speaker 3>always ultimately still top down.</v>

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<v Speaker 3>It doesn't have anything to do with how we relate to each</v>

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<v Speaker 3>other. And then the second use in the the Lutheran ordering is</v>

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<v Speaker 3>the mirror, which is to show our sin.</v>

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<v Speaker 3>You read what God has said, you listen to what God has</v>

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<v Speaker 3>revealed, and you realize, wow, I sinned against God and I didn't</v>

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<v Speaker 3>even know it.</v>

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<v Speaker 3>And that's something that we find in scripture where we God is</v>

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<v Speaker 3>omniscient, He knows everything.</v>

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<v Speaker 3>He knows the the inner workings of our hearts in ways that</v>

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<v Speaker 3>we never will.</v>

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<v Speaker 3>And so He knows more about how bad we are than we</v>

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<v Speaker 3>do. And so when we come to the realization through contrasting our</v>

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<v Speaker 3>lives with the law as revealed in scripture, it causes us to</v>

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<v Speaker 3>repent. That is a godly ordered response to realizing I did something</v>

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<v Speaker 3>wrong. And as I said in the in the group chat after</v>

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<v Speaker 3>we dropped that episode, that you know, Corey and I threw e</v>

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<v Speaker 3>ourselves under the bus in that episode more than most.</v>

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<v Speaker 3>You know, we're not gonna we're not going to make these shows</v>

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<v Speaker 3>a tell all about you know our personal sins, in part because</v>

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<v Speaker 3>a lot of them involve others and we have no business involving</v>

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<v Speaker 3>others in in you know, any sort of personal confession because that's</v>

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<v Speaker 3>that's performative and disgusting.</v>

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<v Speaker 3>I I I would never impugn someone else's privacy in in such</v>

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<v Speaker 3>a way.</v>

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<v Speaker 3>But</v>

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<v Speaker 2>But</v>

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I

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<v Speaker 3>will happily share things that are bad about me when it doesn't</v>

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<v Speaker 3>affect anyone else.</v>

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<v Speaker 3>Not to not to make myself anything, but just as an example,</v>

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<v Speaker 3>like I can I can tell you I did something bad and</v>

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<v Speaker 3>here is how it interacts with God's word.</v>

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<v Speaker 3>So</v>

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<v Speaker 3>scripture reveals when we have erred, reveals when we have sinned against</v>

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<v Speaker 3>God. And part of the reason for the fear of the Lord</v>

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<v Speaker 3>episode was to talk about a rightly ordered response to that.</v>

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<v Speaker 3>You know, if I have sinned against God, you know, as David</v>

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<v Speaker 3>said in Psalm fifty-one, against you, you only have I sinned and</v>

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<v Speaker 3>done what is evil in your sight, so that you may be</v>

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<v Speaker 3>justified in your words and blameless in your judgment.</v>

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<v Speaker 3>The way that we</v>

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<v Speaker 3>see ourselves in contrast to God's perfect will is brutal.</v>

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<v Speaker 3>it's standing in front of a near mirror naked, and you realize</v>

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<v Speaker 3>you're worse than you thought.</v>

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<v Speaker 3>And so we wanted to talk today about the fact that if</v>

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<v Speaker 3>someone has that response as a Christian, that's only possible with the</v>

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<v Speaker 3>gift of faith.</v>

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<v Speaker 3>I think one of the greatest blessings of the Christian life is</v>

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<v Speaker 3>that when we're confronted with our own sin, you have if you're</v>

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<v Speaker 3>not a Christian, if you know someone it particularly happens in in</v>

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<v Speaker 3>people who have alcohol or substance abuse, where it's described as them</v>

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<v Speaker 3>hitting rock bottom.</v>

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<v Speaker 3>They realize that the next step for them is death.</v>

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<v Speaker 3>They've made so many mistakes, they've hurt so many people, they've hurt</v>

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<v Speaker 3>themselves so much, they realize that they're at the bottom of a</v>

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<v Speaker 3>well. And the blessing of the Christian understanding of life is that</v>

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<v Speaker 3>we understand that we're not down there alone, that God is down</v>

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<v Speaker 3>there with us and that He can lift us out of that</v>

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<v Speaker 3>because He Because he forgives us for everything that we've done to</v>

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<v Speaker 3>take us to that point.</v>

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<v Speaker 3>And it's a blessing in the Christian life because if you don't</v>

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<v Speaker 3>know Christ and you realize how terrible you are, for some people</v>

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<v Speaker 3>the next step is self-murder, is suicide.</v>

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<v Speaker 3>If if someone despairs of their sin and they don't see any</v>

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<v Speaker 3>way out, that's just utter hopelessness.</v>

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<v Speaker 3>And so when a Christian realizes the same thing, I'm absolutely terrible,</v>

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<v Speaker 3>as is Paul wrote when he described his inability to strive successfully</v>

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<v Speaker 3>in all cases against his own flesh.</v>

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<v Speaker 3>Christians know better than most that we're awful.</v>

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<v Speaker 3>And the difference is that we know that the solution is Christ's</v>

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<v Speaker 3>forgiveness first to us from Him and then the forgiveness of God</v>

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<v Speaker 3>that we extend to others.</v>

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<v Speaker 3>And so the third use of the law is the rule, the</v>

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<v Speaker 3>rule and norm of the Christian life, where we focus most of</v>

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<v Speaker 3>our time on stone choir.</v>

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<v Speaker 3>You know, Corey refers to last week and it's something we f</v>

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<v Speaker 3>say frequently.</v>

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<v Speaker 3>We're talking about the and then of Christian life.</v>

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<v Speaker 3>You're Christian and then what?</v>

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<v Speaker 3>You know what God wants and then what do you do with</v>

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<v Speaker 3>that? And so</v>

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<v Speaker 3>when we describe what scripture says about what God wants all of</v>

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<v Speaker 3>us to be doing in our lives, some people in their own</v>

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<v Speaker 3>personal circumstances will look at their current circumstances, their distant past or</v>

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<v Speaker 3>recent past, and realize, I did something that I shouldn't have done.</v>

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<v Speaker 3>And so we want to talk today about forgiveness precisely because if</v>

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<v Speaker 3>that was you, when you heard something last week, you're like, man,</v>

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<v Speaker 3>I I feel crushed by this.</v>

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<v Speaker 3>I I should not have done those things, and I just I</v>

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<v Speaker 3>feel terrible.</v>

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<v Speaker 3>We want to d spend today's episode talking about the forgiveness that</v>

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<v Speaker 3>God has already delivered to you on the cross and it is</v>

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<v Speaker 3>received by your faith.</v>

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<v Speaker 3>And that repentance that you have when you realize your sin Is</v>

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<v Speaker 3>a demonstration of the indwelling of the Holy Spirit because you repent</v>

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<v Speaker 3>without despair.</v>

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<v Speaker 3>Repenting with despair isn't really repentance because you can't you know that</v>

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<v Speaker 3>you can't turn away from your wickedness because you know it's inherent</v>

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<v Speaker 3>and it's only</v>

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<v Speaker 3>with the Holy Spirit inside us giving us faith and revealing to</v>

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<v Speaker 3>us that God sanctifies us, God makes our lives holy, He lets</v>

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<v Speaker 3>us have the ability to choose to do the very good that</v>

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<v Speaker 3>we cannot choose on our own.</v>

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<v Speaker 3>Someone without God cannot choose to be good in a way that's</v>

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<v Speaker 3>going to have any effect.</v>

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<v Speaker 3>It's only through the gift of faith that that's possible.</v>

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<v Speaker 3>So as we go through this today, I just want to I</v>

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<v Speaker 3>wanna reassure folks who felt bad after last week's episode.</v>

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<v Speaker 3>We don't want you to feel bad.</v>

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<v Speaker 3>We don't want you to feel beaten down or punched.</v>

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<v Speaker 3>If you do, briefly, that's that's a good thing.</v>

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<v Speaker 3>That's a blessing from God because there was something in God's word</v>

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<v Speaker 3>that that pricked your heart.</v>

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<v Speaker 3>You're like, ouch, I that that was an injury that I didn't</v>

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<v Speaker 3>know that I had.</v>

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<v Speaker 3>That was a sin that I didn't realize.</v>

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<v Speaker 3>On the other hand, we don't want to trigger the sort of</v>

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<v Speaker 3>scrupulosity that that is particularly common in more immature faith.</v>

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<v Speaker 3>I don't say that with any insult.</v>

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<v Speaker 3>It's just that</v>

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<v Speaker 3>when you're new and you're you're trying to figure things out, you</v>

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<v Speaker 3>wanna try to get everything right.</v>

00:11:48.560 --> 00:11:51.280
<v Speaker 3>You know, whether it's it's a new marriage or it's a new</v>

00:11:51.280 --> 00:11:53.600
<v Speaker 3>faith, it's a new job.</v>

00:11:53.600 --> 00:11:55.760
<v Speaker 3>You show up, you want to get everything right.</v>

00:11:55.760 --> 00:11:58.640
<v Speaker 3>And when you fail, it really, really hurts.</v>

00:11:58.640 --> 00:12:01.440
<v Speaker 3>We don't want people to feel like, okay, here's this list of</v>

00:12:01.440 --> 00:12:03.040
<v Speaker 3>things that we should all be doing.</v>

00:12:03.040 --> 00:12:06.480
<v Speaker 3>If you fail on eight out of ten, that shouldn't beat you</v>

00:12:06.480 --> 00:12:11.040
<v Speaker 3>down. That should give you an indication that okay, God has given</v>

00:12:11.040 --> 00:12:13.120
<v Speaker 3>me some idea what I should be doing.</v>

00:12:13.120 --> 00:12:15.200
<v Speaker 3>Here's the stuff that I can improve.</v>

00:12:15.200 --> 00:12:19.200
<v Speaker 3>And as we discuss in today's episode, how we extend forgiveness to</v>

00:12:19.200 --> 00:12:23.120
<v Speaker 3>each other, one thing I hope will come across very clearly is</v>

00:12:23.120 --> 00:12:27.360
<v Speaker 3>that our lives are better in the moment, in in these hours</v>

00:12:27.440 --> 00:12:31.600
<v Speaker 3>and these days, when we extend God's grace to each other, you</v>

00:12:31.600 --> 00:12:34.000
<v Speaker 3>have to be easy on people who feel broken.</v>

00:12:34.000 --> 00:12:37.200
<v Speaker 3>You don't clobber someone who already feels like they made a mistake.</v>

00:12:37.200 --> 00:12:39.680
<v Speaker 3>So I'm going to talk about this today because we don't want</v>

00:12:39.680 --> 00:12:40.960
<v Speaker 3>you to feel clobbered.</v>

00:12:40.960 --> 00:12:43.840
<v Speaker 3>If you're listening, you're like, oh man, I wish I hadn't done</v>

00:12:43.840 --> 00:12:48.560
<v Speaker 3>that. That should be a reason for you to know that God</v>

00:12:48.560 --> 00:12:51.600
<v Speaker 3>has forgiven you for whatever it is that you did.</v>

00:12:51.600 --> 00:12:54.080
<v Speaker 3>And so by the end of this episode, I hope that we</v>

00:12:54.080 --> 00:12:59.040
<v Speaker 3>can make that case clearly because God's word, his law, is ultimately</v>

00:12:59.040 --> 00:13:00.240
<v Speaker 3>a source of comfort.</v>

00:13:00.240 --> 00:13:02.720
<v Speaker 3>On one hand, it shows that we are all sinners and that</v>

00:13:02.720 --> 00:13:04.480
<v Speaker 3>we fall short of the glory of God.</v>

00:13:04.480 --> 00:13:08.400
<v Speaker 3>On the other hand, God's eternal will is that Jesus died on</v>

00:13:08.400 --> 00:13:11.360
<v Speaker 3>the cross to solve all of these problems, to pay for everything</v>

00:13:11.440 --> 00:13:14.000
<v Speaker 3>that you know and that you didn't know.</v>

00:13:14.000 --> 00:13:17.520
<v Speaker 3>And so on the judgment day, you'll stand before the throne of</v>

00:13:17.520 --> 00:13:21.520
<v Speaker 3>God and your robes will be washed white in Christ's blood.</v>

00:13:21.520 --> 00:13:24.880
<v Speaker 3>And so God will have blotted out all of your sins, and</v>

00:13:24.880 --> 00:13:26.080
<v Speaker 3>we won't remember them.</v>

00:13:26.080 --> 00:13:28.640
<v Speaker 3>The evil that we've done will be forgotten.</v>

00:13:28.640 --> 00:13:35.200
<v Speaker 3>And forgiveness now in this life is also about a weaker imperfect</v>

00:13:35.200 --> 00:13:39.440
<v Speaker 3>form of forgetting forgetting that we'll be eternal in the new life.</v>

00:13:39.920 --> 00:13:43.360
<v Speaker 2>There are a couple points there that I want to pull out</v>

00:13:43.360 --> 00:13:47.120
<v Speaker 2>and flesh out a little bit before we move on to the</v>

00:13:47.360 --> 00:13:49.760
<v Speaker 2>rest of the episode, the main part of the episode.</v>

00:13:49.760 --> 00:13:54.720
<v Speaker 2>But even before doing that, I'm going to read three verses from</v>

00:13:54.720 --> 00:13:58.640
<v Speaker 2>Psalm 139, because I hope this came to mind when it was</v>

00:13:58.640 --> 00:14:02.000
<v Speaker 2>mentioned that wherever you are, even if it happens to be rock</v>

00:14:02.000 --> 00:14:04.320
<v Speaker 2>bottom, God is still there.</v>

00:14:04.320 --> 00:14:06.960
<v Speaker 2>I won't read the whole thing, I am actually going to recommend</v>

00:14:06.960 --> 00:14:10.640
<v Speaker 2>that you pause the episode, go read Psalm one hundred thirty nine,</v>

00:14:10.640 --> 00:14:12.880
<v Speaker 2>and then come back and listen to the rest.</v>

00:14:12.880 --> 00:14:15.200
<v Speaker 2>And this is not just a trick to get some of you</v>

00:14:15.200 --> 00:14:17.920
<v Speaker 2>who have not done so yet to check the show notes, but</v>

00:14:17.920 --> 00:14:19.600
<v Speaker 2>it will be there.</v>

00:14:19.600 --> 00:14:22.880
<v Speaker 2>But I'll read three verses starting with verse eight.</v>

00:14:22.880 --> 00:14:25.760
<v Speaker 2>If I ascend to heaven you are there, if I make my</v>

00:14:25.760 --> 00:14:29.120
<v Speaker 2>bed in Sheol, you are there, if I take the wings of</v>

00:14:29.120 --> 00:14:32.560
<v Speaker 2>the morning and dwell in the uttermost parts of the sea, even</v>

00:14:32.560 --> 00:14:36.080
<v Speaker 2>there your hand shall lead me, and your right hand shall hold</v>

00:14:36.080 --> 00:14:39.600
<v Speaker 2>me. But the two points that I want to draw out</v>

00:14:40.720 --> 00:14:41.040
<v Speaker 2>are</v>

00:14:42.560 --> 00:14:49.440
<v Speaker 2>antinomianism as a general sort of umbrella issue, and then the difference</v>

00:14:50.080 --> 00:14:54.400
<v Speaker 2>in terms of repentance between despairing and not despairing, I'll start with</v>

00:14:54.400 --> 00:14:57.840
<v Speaker 2>the second and then go back to antinomianism.</v>

00:14:57.840 --> 00:15:02.320
<v Speaker 2>But when it comes to repentance, the difference between Judas and Peter</v>

00:15:02.320 --> 00:15:04.400
<v Speaker 2>is despair.</v>

00:15:04.400 --> 00:15:10.800
<v Speaker 2>Judas regretted deeply what he had done and despaired, and so Judas</v>

00:15:10.800 --> 00:15:12.240
<v Speaker 2>was damned.</v>

00:15:12.240 --> 00:15:16.720
<v Speaker 2>Peter regretted deeply what he had done, because he had also denied</v>

00:15:16.720 --> 00:15:22.160
<v Speaker 2>Christ, he had betrayed Christ in denying him, but he did that</v>

00:15:22.160 --> 00:15:23.920
<v Speaker 2>without despair.</v>

00:15:23.920 --> 00:15:27.920
<v Speaker 2>And so we will one day get to meet Peter in paradise,</v>

00:15:27.920 --> 00:15:31.680
<v Speaker 2>because he did not despair, he repented without that despair, and that</v>

00:15:31.680 --> 00:15:34.480
<v Speaker 2>of course is a gift of God.</v>

00:15:34.480 --> 00:15:41.200
<v Speaker 2>But on the note of antinomianism, some Christians and Lutherans in particular</v>

00:15:41.360 --> 00:15:45.760
<v Speaker 2>historically by certain groups have been accused of being antinomian</v>

00:15:46.640 --> 00:15:54.000
<v Speaker 2>because we preach the gospel in its fullness, in its absolute, fullest,</v>

00:15:54.000 --> 00:15:55.040
<v Speaker 2>truest sense.</v>

00:15:55.040 --> 00:16:00.000
<v Speaker 2>We don't mix works with the gospel, for instance.</v>

00:16:00.000 --> 00:16:03.840
<v Speaker 2>And as should be evident, as should be very clear from the</v>

00:16:03.840 --> 00:16:07.440
<v Speaker 2>listing of the three uses of the law, we are very clearly</v>

00:16:07.440 --> 00:16:09.760
<v Speaker 2>not antinomians.</v>

00:16:09.760 --> 00:16:14.480
<v Speaker 2>Because the third use is directly against antinomianism.</v>

00:16:14.480 --> 00:16:19.440
<v Speaker 2>The third use is a very clear statement that the law still</v>

00:16:19.440 --> 00:16:21.840
<v Speaker 2>applies to Christians.</v>

00:16:21.840 --> 00:16:24.000
<v Speaker 2>The law applied to Adam and Eve.</v>

00:16:24.000 --> 00:16:28.800
<v Speaker 2>The law applies for ever because the law is God's will.</v>

00:16:28.800 --> 00:16:33.440
<v Speaker 2>It flows from God's nature, it is eternal.</v>

00:16:33.440 --> 00:16:36.160
<v Speaker 2>And it's not an oppressive thing</v>

00:16:37.760 --> 00:16:41.600
<v Speaker 2>Yes, because of our fallen nature and our fallen flesh we cannot</v>

00:16:41.600 --> 00:16:44.240
<v Speaker 2>fully comply with the law, we attempt to do so, and part</v>

00:16:44.240 --> 00:16:47.440
<v Speaker 2>of sanctification is that we get better at it, as we are</v>

00:16:47.440 --> 00:16:52.640
<v Speaker 2>a Christian for longer, and as we exercise ourselves in God's word,</v>

00:16:52.640 --> 00:16:56.560
<v Speaker 2>in God's law, but we won't be perfect in this life because</v>

00:16:56.560 --> 00:16:57.920
<v Speaker 2>we are fallen in this life.</v>

00:16:57.920 --> 00:17:02.000
<v Speaker 2>We are partly regenerated in this life, we are fully regenerated in</v>

00:17:02.000 --> 00:17:05.280
<v Speaker 2>the next, and that is when the law, of course, will then</v>

00:17:05.280 --> 00:17:06.240
<v Speaker 2>not be a burden.</v>

00:17:06.240 --> 00:17:09.840
<v Speaker 2>The law remains, because the law is God's eternal will.</v>

00:17:09.840 --> 00:17:14.080
<v Speaker 2>But you may be familiar with the phrase Lex Semper accusat, the</v>

00:17:14.080 --> 00:17:17.120
<v Speaker 2>law always accuses.</v>

00:17:17.120 --> 00:17:20.720
<v Speaker 2>It's important to note that is the law always accuses, not that</v>

00:17:20.720 --> 00:17:23.120
<v Speaker 2>the law only accuses.</v>

00:17:23.120 --> 00:17:27.440
<v Speaker 2>Because the law does not only accuse, yes, it always accuses because</v>

00:17:27.440 --> 00:17:28.960
<v Speaker 2>of our fallen flesh.</v>

00:17:28.960 --> 00:17:32.400
<v Speaker 2>But it also guides us in our life.</v>

00:17:32.400 --> 00:17:36.080
<v Speaker 2>That is another way you can another term you can use for</v>

00:17:36.080 --> 00:17:38.080
<v Speaker 2>the third use is guide.</v>

00:17:38.080 --> 00:17:41.520
<v Speaker 2>And the law guides regenerate Christians.</v>

00:17:41.520 --> 00:17:44.720
<v Speaker 2>And so it accuses because of the fallen flesh, because we fall</v>

00:17:44.720 --> 00:17:46.960
<v Speaker 2>short of God's standard.</v>

00:17:46.960 --> 00:17:49.680
<v Speaker 2>But it is not only accusation.</v>

00:17:49.680 --> 00:17:51.200
<v Speaker 2>It is also a guide.</v>

00:17:51.200 --> 00:17:53.200
<v Speaker 2>It is wholly good.</v>

00:17:53.200 --> 00:17:56.560
<v Speaker 2>The law is not an evil that was done away with on</v>

00:17:56.560 --> 00:17:57.680
<v Speaker 2>the cross.</v>

00:17:57.680 --> 00:18:01.440
<v Speaker 2>Christ did not come to abolish the law as Scripture makes abundantly</v>

00:18:01.440 --> 00:18:04.160
<v Speaker 2>clear. He came to fulfill the law.</v>

00:18:04.160 --> 00:18:06.560
<v Speaker 2>He came to make it possible for us to please God</v>

00:18:07.680 --> 00:18:09.200
<v Speaker 2>with our even if</v>

00:18:10.160 --> 00:18:15.600
<v Speaker 2>incredibly imperfect attempts to obey His law, to comply with what He</v>

00:18:15.600 --> 00:18:17.520
<v Speaker 2>tells us to do.</v>

00:18:17.520 --> 00:18:22.320
<v Speaker 2>Our good works, our which that's all good works are, good works</v>

00:18:22.320 --> 00:18:25.440
<v Speaker 2>are acting in accord with God's law.</v>

00:18:25.440 --> 00:18:29.680
<v Speaker 2>Our good works are pleasing to God if we are in Christ,</v>

00:18:29.680 --> 00:18:34.400
<v Speaker 2>because we are in Christ, because the imperfection, the sin that taints</v>

00:18:34.400 --> 00:18:37.840
<v Speaker 2>those good works, is not counted against us in Christ, it is</v>

00:18:37.840 --> 00:18:41.920
<v Speaker 2>only the good for which we receive credit, and we receive credit</v>

00:18:41.920 --> 00:18:44.480
<v Speaker 2>because of Christ's work for us.</v>

00:18:44.480 --> 00:18:49.600
<v Speaker 2>Which is quite a great deal for us, a very good thing.</v>

00:18:49.680 --> 00:18:53.760
<v Speaker 3>I want to read the full first part of Psalm fifty-one that</v>

00:18:53.760 --> 00:18:57.680
<v Speaker 3>I quoted briefly before because it goes to a lot of this.</v>

00:18:57.680 --> 00:19:01.600
<v Speaker 3>Have mercy on me, O God, according to your steadfast love, according</v>

00:19:01.600 --> 00:19:06.000
<v Speaker 3>to your abundant mercy, blot out my transgressions, wash me thoroughly from</v>

00:19:06.000 --> 00:19:09.600
<v Speaker 3>my iniquity, and cleanse me from my sin, for I know my</v>

00:19:09.600 --> 00:19:11.920
<v Speaker 3>transgressions and my sin is ever before me.</v>

00:19:11.920 --> 00:19:15.760
<v Speaker 3>Against you you only have I sinned, and done what is evil</v>

00:19:15.760 --> 00:19:17.200
<v Speaker 3>in your sight.</v>

00:19:17.200 --> 00:19:20.000
<v Speaker 3>So that you may be justified in your words and blameless in</v>

00:19:20.000 --> 00:19:20.960
<v Speaker 3>your judgment.</v>

00:19:20.960 --> 00:19:24.480
<v Speaker 3>Behold, I was brought forth in iniquity, and in sin did my</v>

00:19:24.480 --> 00:19:25.760
<v Speaker 3>mother conceive me.</v>

00:19:25.760 --> 00:19:29.360
<v Speaker 3>Behold you delight in truth in the inward being, and you teach</v>

00:19:29.360 --> 00:19:32.800
<v Speaker 3>me wisdom in the secret heart.</v>

00:19:32.800 --> 00:19:39.360
<v Speaker 3>So when David speaks God's word saying, Blot out my transgressions, wash</v>

00:19:39.360 --> 00:19:43.840
<v Speaker 3>me thoroughly from my iniquity, and cleanse me from my sin.</v>

00:19:43.840 --> 00:19:51.200
<v Speaker 3>He's describing what Christ's propitiating sacrifice on the cross accomplished when Jesus</v>

00:19:51.200 --> 00:19:56.240
<v Speaker 3>proclaimed it is finished as he died, before he died, in the</v>

00:19:56.240 --> 00:20:00.080
<v Speaker 3>moment of his death, that is what he was announcing, that we</v>

00:20:00.080 --> 00:20:02.880
<v Speaker 3>were cleansed from all of our sin in that moment.</v>

00:20:02.880 --> 00:20:07.120
<v Speaker 3>And one of the tremendous blessings that we have as Christians after</v>

00:20:07.120 --> 00:20:11.440
<v Speaker 3>the cross is that we no longer have to live as the</v>

00:20:11.440 --> 00:20:14.320
<v Speaker 3>Jews did for two thousand years leading up to it and as</v>

00:20:14.320 --> 00:20:20.000
<v Speaker 3>all believers did from Adam through Mary, looking forward to the promise</v>

00:20:20.000 --> 00:20:21.360
<v Speaker 3>of the Messiah.</v>

00:20:21.360 --> 00:20:25.040
<v Speaker 3>We have the benefit of hindsight, we have the benefit of hundreds</v>

00:20:25.040 --> 00:20:30.880
<v Speaker 3>of witnesses of these things, who attest from firsthand knowledge and experience,</v>

00:20:30.880 --> 00:20:35.120
<v Speaker 3>the miracles that they saw, what they witnessed with their own eyes.</v>

00:20:35.120 --> 00:20:35.760
<v Speaker 3>And so</v>

00:20:36.640 --> 00:20:40.880
<v Speaker 3>our faith in a way today is even easier than it was</v>

00:20:40.880 --> 00:20:45.840
<v Speaker 3>for Noah or for Jacob or for Abraham, you know, you go</v>

00:20:45.840 --> 00:20:48.880
<v Speaker 3>down go down the list of all the patriarchs.</v>

00:20:48.880 --> 00:20:52.160
<v Speaker 3>Their faith was in a promise not yet fulfilled.</v>

00:20:52.160 --> 00:20:53.600
<v Speaker 3>And it's God we're talking about.</v>

00:20:53.600 --> 00:20:56.800
<v Speaker 3>So we can absolutely trust in his promise.</v>

00:20:56.800 --> 00:21:00.240
<v Speaker 3>Because as we often say on Stone Choir, the same God who</v>

00:21:00.240 --> 00:21:04.400
<v Speaker 3>can speak the universe into existence, if he makes a promise, it's</v>

00:21:04.400 --> 00:21:05.360
<v Speaker 3>already happened.</v>

00:21:05.360 --> 00:21:06.480
<v Speaker 3>It's a done deal.</v>

00:21:06.480 --> 00:21:08.080
<v Speaker 3>You don't have to doubt it.</v>

00:21:08.080 --> 00:21:08.400
<v Speaker 3>So</v>

00:21:09.280 --> 00:21:13.680
<v Speaker 3>on one On one hand, it's not more impressive that Abraham believed</v>

00:21:13.760 --> 00:21:15.920
<v Speaker 3>and it was counted to him as righteousness.</v>

00:21:15.920 --> 00:21:18.480
<v Speaker 3>On the other hand, I think it's fair to say that we</v>

00:21:18.480 --> 00:21:19.680
<v Speaker 3>have it easier.</v>

00:21:19.680 --> 00:21:23.840
<v Speaker 3>We have the fullness of scripture recorded for us today testifying to</v>

00:21:23.840 --> 00:21:25.360
<v Speaker 3>all these things.</v>

00:21:25.360 --> 00:21:29.280
<v Speaker 3>And so what that has to do with forgiveness is that when</v>

00:21:29.440 --> 00:21:34.240
<v Speaker 3>the Messiah, when the Christ died on the cross, when God died</v>

00:21:34.560 --> 00:21:38.880
<v Speaker 3>for our sins in that moment, all of our sins for all</v>

00:21:38.880 --> 00:21:40.560
<v Speaker 3>time were washed away.</v>

00:21:40.560 --> 00:21:45.600
<v Speaker 3>Because not only is God omniscient, he's omnipotent, He's He can do</v>

00:21:45.600 --> 00:21:48.000
<v Speaker 3>do everything, and He did it in that moment for us.</v>

00:21:48.880 --> 00:21:52.160
<v Speaker 3>Every sin we ever committed, every sin we will commit from this</v>

00:21:52.160 --> 00:21:56.800
<v Speaker 3>day forward until our last was paid for past tense on the</v>

00:21:56.800 --> 00:21:58.160
<v Speaker 3>cross. And</v>

00:21:59.920 --> 00:22:04.080
<v Speaker 3>the future looking promise that they had in the Old Testament was</v>

00:22:04.080 --> 00:22:08.720
<v Speaker 3>a joy and a an expectation.</v>

00:22:08.720 --> 00:22:13.360
<v Speaker 3>What we have today is the fulfillment of that promise in the</v>

00:22:13.360 --> 00:22:14.320
<v Speaker 3>rearview mirror.</v>

00:22:14.480 --> 00:22:18.720
<v Speaker 3>And that's a tremendous blessing that I I think that those in</v>

00:22:18.720 --> 00:22:22.560
<v Speaker 3>the past would envy us because they had to promise something that</v>

00:22:22.560 --> 00:22:25.680
<v Speaker 3>was not yet fulfilled and they didn't know exactly what you know,</v>

00:22:25.680 --> 00:22:27.840
<v Speaker 3>there are hundreds of prophecies in the Old Testament.</v>

00:22:28.000 --> 00:22:29.920
<v Speaker 3>They didn't know exactly what it's gonna look like.</v>

00:22:29.920 --> 00:22:32.720
<v Speaker 3>You know, they they knew bits and pieces and they believed it,</v>

00:22:32.720 --> 00:22:37.600
<v Speaker 3>but prophecies are only fully understood in the rear view mirror when</v>

00:22:37.600 --> 00:22:40.800
<v Speaker 3>God fulfills them and you look and say, Yep, lines up perfectly.</v>

00:22:40.800 --> 00:22:43.600
<v Speaker 3>I wouldn't have imagined it like that, but here it is.</v>

00:22:43.600 --> 00:22:48.000
<v Speaker 3>And that is the life and death and resurrection of Jesus Christ.</v>

00:22:48.000 --> 00:22:52.400
<v Speaker 3>And so the forgiveness that we share with each other today and</v>

00:22:52.400 --> 00:22:56.400
<v Speaker 3>the forgiveness that we take comfort in today is in view of</v>

00:22:56.400 --> 00:22:59.440
<v Speaker 3>the shedding of Christ's blood on the cross.</v>

00:22:59.440 --> 00:23:04.240
<v Speaker 3>And the fact that all transgressions, all sins, all trespasses are wiped</v>

00:23:04.240 --> 00:23:10.080
<v Speaker 3>away in that moment, by his perfect blood, is is the root</v>

00:23:10.080 --> 00:23:11.280
<v Speaker 3>of the Christian faith.</v>

00:23:11.280 --> 00:23:14.800
<v Speaker 3>In a future episode we're going to be doing something specifically on</v>

00:23:14.960 --> 00:23:17.600
<v Speaker 3>on the sacraments as a means of grace.</v>

00:23:17.600 --> 00:23:19.760
<v Speaker 3>That's an important part of Lutheran theology.</v>

00:23:19.760 --> 00:23:23.360
<v Speaker 3>So we're going to spend an episode describing how Lutherans view the</v>

00:23:23.360 --> 00:23:27.280
<v Speaker 3>sacraments relative to some of the other denominations to demonstrate.</v>

00:23:27.280 --> 00:23:30.800
<v Speaker 3>Here's why we believe that our approach to Scripture is consistent with</v>

00:23:30.800 --> 00:23:33.920
<v Speaker 3>the Lutheran view of the sacraments.</v>

00:23:33.920 --> 00:23:38.080
<v Speaker 3>The sacraments are absolutely a means of grace, and it's how God</v>

00:23:38.080 --> 00:23:42.880
<v Speaker 3>delivers his promises and his forgiveness in time.</v>

00:23:42.880 --> 00:23:44.080
<v Speaker 3>The word is too.</v>

00:23:44.080 --> 00:23:47.920
<v Speaker 3>When the word is spoken, it delivers on those promises.</v>

00:23:47.920 --> 00:23:52.160
<v Speaker 3>And as we've said before, the superabundance of God's grace is such</v>

00:23:52.160 --> 00:23:56.560
<v Speaker 3>that there's more forgiveness than we have sin.</v>

00:23:56.560 --> 00:24:01.040
<v Speaker 3>He's forgiven everything and he's given us all these different means.</v>

00:24:01.040 --> 00:24:02.880
<v Speaker 3>He knows that we're going to doubt.</v>

00:24:02.880 --> 00:24:06.640
<v Speaker 3>Doubt is sin, and it's gonna happen anyway, because we will never</v>

00:24:06.640 --> 00:24:08.320
<v Speaker 3>be perfect until we die.</v>

00:24:08.320 --> 00:24:11.840
<v Speaker 3>And so the superabundance of God's grace is saying, I have the</v>

00:24:11.840 --> 00:24:14.960
<v Speaker 3>word for you, I have the sacraments for you, I have pointing</v>

00:24:14.960 --> 00:24:18.640
<v Speaker 3>back to the cross for you, I've surrounded you as a Christian</v>

00:24:18.640 --> 00:24:22.720
<v Speaker 3>in your life in this wicked world with a hedge of promises</v>

00:24:22.800 --> 00:24:27.040
<v Speaker 3>and signs of the things that I have done for you.</v>

00:24:27.040 --> 00:24:30.480
<v Speaker 3>And so those are given as a comfort that the forgiveness that</v>

00:24:30.480 --> 00:24:32.880
<v Speaker 3>was earned on the cross is real.</v>

00:24:32.880 --> 00:24:35.360
<v Speaker 3>It's actually accomplished in time.</v>

00:24:35.360 --> 00:24:38.800
<v Speaker 3>It's not a forward-looking promise as it was for Mary.</v>

00:24:38.800 --> 00:24:43.280
<v Speaker 3>It's a revealed and realized promise that we look back and say,</v>

00:24:43.280 --> 00:24:46.000
<v Speaker 3>yep, God promised and God delivered.</v>

00:24:46.000 --> 00:24:49.360
<v Speaker 3>And the joy of the Christian life versus vertically as it relates</v>

00:24:49.360 --> 00:24:53.680
<v Speaker 3>to God is the knowledge that God delivered on his promises and</v>

00:24:53.680 --> 00:24:59.840
<v Speaker 3>therefore Christian freedom now means living free from the terror of our</v>

00:24:59.840 --> 00:25:02.960
<v Speaker 3>sin. And that's something that's part of the reason we did this</v>

00:25:02.960 --> 00:25:05.920
<v Speaker 3>episode is there's some people who felt kind of beaten down by</v>

00:25:05.920 --> 00:25:06.720
<v Speaker 3>what they heard.</v>

00:25:06.720 --> 00:25:11.200
<v Speaker 3>Now they were beaten down by the fact that when we talked</v>

00:25:11.200 --> 00:25:14.000
<v Speaker 3>about the third use, when we talked about the rule or the</v>

00:25:14.080 --> 00:25:18.240
<v Speaker 3>you know, the guide of God's perfect will in our lives today</v>

00:25:18.320 --> 00:25:21.520
<v Speaker 3>and going forward, when you look back over your life, you're like,</v>

00:25:21.600 --> 00:25:24.880
<v Speaker 3>Oh, I I failed, I sinned, I did things I shouldn't have</v>

00:25:24.880 --> 00:25:28.880
<v Speaker 3>done. As I said at the beginning, if that repentance is in</v>

00:25:29.200 --> 00:25:33.280
<v Speaker 3>your heart, you should know that you have received forgiveness for that.</v>

00:25:33.280 --> 00:25:34.800
<v Speaker 3>You don't need to wallow in it.</v>

00:25:35.120 --> 00:25:36.640
<v Speaker 3>it's important to realize it.</v>

00:25:36.640 --> 00:25:38.960
<v Speaker 3>It's a it's a fruit of the Holy Spirit that we look</v>

00:25:39.120 --> 00:25:41.920
<v Speaker 3>that we look at our own lives and we realize, yeah, that</v>

00:25:41.920 --> 00:25:42.800
<v Speaker 3>was sinful.</v>

00:25:42.800 --> 00:25:43.760
<v Speaker 3>That was bad.</v>

00:25:43.760 --> 00:25:45.360
<v Speaker 3>I shouldn't have done that.</v>

00:25:45.360 --> 00:25:48.880
<v Speaker 3>And then immediately turn to God and say, Thank you for the</v>

00:25:48.880 --> 00:25:50.720
<v Speaker 3>sacrifice of your son on the cross.</v>

00:25:50.720 --> 00:25:53.840
<v Speaker 3>That my wickedness that I didn't even know about was already forgiven.</v>

00:25:54.640 --> 00:25:58.320
<v Speaker 3>And then we go on with a joyous Christian life, knowing that</v>

00:25:58.320 --> 00:26:00.080
<v Speaker 3>that's the kind of God we have.</v>

00:26:00.080 --> 00:26:03.360
<v Speaker 3>We don't have a God who's sitting around hiding in the bushes</v>

00:26:03.440 --> 00:26:06.080
<v Speaker 3>taking notes and being angry with us.</v>

00:26:06.080 --> 00:26:08.000
<v Speaker 3>Yeah, that's what Twitter censors do.</v>

00:26:08.000 --> 00:26:09.440
<v Speaker 3>That's not what God does.</v>

00:26:09.440 --> 00:26:13.520
<v Speaker 3>God, with his perfect knowledge of the innermost recesses of our hearts,</v>

00:26:13.520 --> 00:26:16.480
<v Speaker 3>knows those things, and yet he still loved us so much that</v>

00:26:16.480 --> 00:26:19.280
<v Speaker 3>he sent his only begotten Son to die for us.</v>

00:26:20.160 --> 00:26:24.320
<v Speaker 3>We always quote John 3.16, but the next verse or two is</v>

00:26:24.320 --> 00:26:26.880
<v Speaker 3>equally important in that sentiment.</v>

00:26:26.880 --> 00:26:29.840
<v Speaker 3>For God so loved the world that he gave his only son,</v>

00:26:29.840 --> 00:26:33.200
<v Speaker 3>that who whosoever believes in him should not perish but have eternal</v>

00:26:33.200 --> 00:26:36.240
<v Speaker 3>life. For God did not send his Son into the world to</v>

00:26:36.240 --> 00:26:39.280
<v Speaker 3>condemn the world, but in order that the world might be saved</v>

00:26:39.280 --> 00:26:40.080
<v Speaker 3>through him.</v>

00:26:40.080 --> 00:26:43.680
<v Speaker 3>Whoever believes in him is not condemned, but whoever does not believe</v>

00:26:43.680 --> 00:26:47.120
<v Speaker 3>is condemned already, because he has not believed in the name of</v>

00:26:47.120 --> 00:26:48.320
<v Speaker 3>the only Son of God.</v>

00:26:49.120 --> 00:26:49.440
That's

00:26:49.440 --> 00:26:52.800
<v Speaker 2>a perfect lead in because I was actually just going to read</v>

00:26:52.800 --> 00:26:53.680
<v Speaker 2>those verses.</v>

00:26:53.680 --> 00:26:56.080
<v Speaker 2>I actually have them up on my screen right now.</v>

00:26:56.080 --> 00:27:01.120
<v Speaker 2>Because it is so vitally important to include seventeen and eighteen</v>

00:27:02.080 --> 00:27:03.360
<v Speaker 2>when we read</v>

00:27:04.400 --> 00:27:08.560
<v Speaker 2>those verses, when we read that section, because we take the wrong</v>

00:27:08.560 --> 00:27:13.200
<v Speaker 2>lesson if we don't read scripture in context.</v>

00:27:13.200 --> 00:27:18.400
<v Speaker 2>Particularly here, we need that context of verse 18.</v>

00:27:18.400 --> 00:27:20.080
<v Speaker 2>Because this pulls out</v>

00:27:21.040 --> 00:27:26.480
<v Speaker 2>some of the theological aspects of justification that I want to go</v>

00:27:26.480 --> 00:27:28.160
<v Speaker 2>over here.</v>

00:27:28.160 --> 00:27:31.680
<v Speaker 2>Because there are two aspects of justification.</v>

00:27:31.680 --> 00:27:36.320
<v Speaker 2>You could say two justifications if you are so inclined, but keep</v>

00:27:36.320 --> 00:27:38.800
<v Speaker 2>in mind that you're speaking after a fashion.</v>

00:27:38.800 --> 00:27:43.280
<v Speaker 2>There is the objective and the subjective, and these can also be</v>

00:27:43.280 --> 00:27:47.280
<v Speaker 2>called the universal and the personal.</v>

00:27:47.280 --> 00:27:53.840
<v Speaker 2>The universal objective justification is what Christ accomplished on the cross.</v>

00:27:53.840 --> 00:27:56.480
<v Speaker 2>And we have that in verse sixteen, because what does it say?</v>

00:27:56.480 --> 00:28:01.200
<v Speaker 2>For God so loved the world, that's ton cosmon, cosmos being the</v>

00:28:01.200 --> 00:28:05.360
<v Speaker 2>Greek word from which we get cosmos, that is everything.</v>

00:28:06.160 --> 00:28:11.440
<v Speaker 2>Christ reconciled everything with his death.</v>

00:28:11.440 --> 00:28:16.400
<v Speaker 2>His death was of infinite value it was sufficient for the reconciliation</v>

00:28:16.400 --> 00:28:20.640
<v Speaker 2>of all things and so it is tan cosmon, it is not</v>

00:28:20.800 --> 00:28:24.400
<v Speaker 2>just some group of people, not some small group of people, not</v>

00:28:24.400 --> 00:28:25.920
<v Speaker 2>only human beings.</v>

00:28:25.920 --> 00:28:28.000
<v Speaker 2>It is all things.</v>

00:28:28.000 --> 00:28:31.120
<v Speaker 2>And that's of course the same word we get in verse 17</v>

00:28:31.200 --> 00:28:34.320
<v Speaker 2>that is still cosmos there, the world.</v>

00:28:34.320 --> 00:28:35.280
<v Speaker 2>But 18</v>

00:28:36.240 --> 00:28:43.280
<v Speaker 2>is important because eighteen teaches us the personal justification, whoever believes</v>

00:28:43.280 --> 00:28:45.680
<v Speaker 2>in him is not condemned.</v>

00:28:45.680 --> 00:28:50.720
<v Speaker 2>When it comes to human beings, there is a personal, a subjective</v>

00:28:50.720 --> 00:28:56.240
<v Speaker 2>justification, and that is when you believe, that is faith.</v>

00:28:56.240 --> 00:29:00.720
<v Speaker 2>And so And so, in essence, a way to summarize this is</v>

00:29:00.720 --> 00:29:05.920
<v Speaker 2>the crucifixion of Christ was the means by which God worked objective</v>

00:29:05.920 --> 00:29:09.360
<v Speaker 2>justification, that being of all things.</v>

00:29:09.360 --> 00:29:10.960
<v Speaker 2>Faith is the means by which God</v>

00:29:12.000 --> 00:29:15.600
<v Speaker 2>subjectively justifies the sinner.</v>

00:29:15.600 --> 00:29:19.120
<v Speaker 2>And the word and the sacraments are the means by which God</v>

00:29:19.120 --> 00:29:22.960
<v Speaker 2>grants that faith to the aforesaid sinner.</v>

00:29:24.560 --> 00:29:30.400
<v Speaker 2>And we'll do the episode on sacramentology at some point.</v>

00:29:30.400 --> 00:29:33.680
<v Speaker 2>But this is the core of it here a response to an</v>

00:29:33.680 --> 00:29:37.920
<v Speaker 2>accusation that is levelled against Lutherans and others who have a sacramental</v>

00:29:37.920 --> 00:29:40.000
<v Speaker 2>theology Theology.</v>

00:29:40.000 --> 00:29:44.160
<v Speaker 2>There are those who will say, Well, you're defeating Solafida.</v>

00:29:44.160 --> 00:29:46.160
<v Speaker 2>You're saying that it's not faith alone.</v>

00:29:46.160 --> 00:29:48.160
<v Speaker 2>And that's not what we're doing.</v>

00:29:48.160 --> 00:29:52.720
<v Speaker 2>We are giving the answer to how God gives you faith when</v>

00:29:52.720 --> 00:29:57.360
<v Speaker 2>we say that the word and the sacraments are means of grace.</v>

00:29:57.360 --> 00:30:00.720
<v Speaker 2>Because you have to get the faith somehow.</v>

00:30:00.720 --> 00:30:02.080
<v Speaker 2>And that's the point.</v>

00:30:02.080 --> 00:30:05.600
<v Speaker 2>God gives you the faith through the Word and the sacraments.</v>

00:30:05.600 --> 00:30:06.640
<v Speaker 2>It is a free gift.</v>

00:30:06.640 --> 00:30:08.720
<v Speaker 2>It is not something you do for yourself.</v>

00:30:08.720 --> 00:30:12.240
<v Speaker 2>It's not you have to believe hard enough and you'll be saved.</v>

00:30:12.240 --> 00:30:14.640
<v Speaker 2>No. God gives you faith.</v>

00:30:14.640 --> 00:30:17.440
<v Speaker 2>That faith justifies you.</v>

00:30:17.440 --> 00:30:20.400
<v Speaker 2>You are saved because of that faith, because of the free gift</v>

00:30:20.400 --> 00:30:21.120
<v Speaker 2>of God.</v>

00:30:21.120 --> 00:30:24.000
<v Speaker 2>It is a gift from beginning to end.</v>

00:30:24.000 --> 00:30:28.480
<v Speaker 2>That is vitally important to understand, because that is the gospel.</v>

00:30:28.480 --> 00:30:34.000
<v Speaker 2>The gospel is free justification for the sake of Christ.</v>

00:30:34.000 --> 00:30:37.040
<v Speaker 2>Not because you work hard at it and believe hard enough, not</v>

00:30:37.040 --> 00:30:40.480
<v Speaker 2>because you work hard at it and collect enough good works.</v>

00:30:40.480 --> 00:30:45.200
<v Speaker 2>This is not a competition where you collect little merit badges, and</v>

00:30:45.200 --> 00:30:48.480
<v Speaker 2>if you get to the pearly gates and you have enough of</v>

00:30:48.480 --> 00:30:52.240
<v Speaker 2>them, then you get to be admitted to paradise.</v>

00:30:52.240 --> 00:30:55.040
<v Speaker 2>That's not how it works.</v>

00:30:55.040 --> 00:31:01.760
<v Speaker 2>God gives you faith that justifies you because of Christ's sacrifice, because</v>

00:31:01.760 --> 00:31:04.800
<v Speaker 2>vicariously he paid the price for you.</v>

00:31:04.800 --> 00:31:08.480
<v Speaker 2>And so it is all free, beginning to end.</v>

00:31:08.480 --> 00:31:13.200
<v Speaker 2>Now we do not deny that Christians will have good works.</v>

00:31:13.200 --> 00:31:16.800
<v Speaker 2>This goes back to that third use of the law.</v>

00:31:16.800 --> 00:31:20.720
<v Speaker 2>You will have good works as a Christian because you are in</v>

00:31:20.720 --> 00:31:25.760
<v Speaker 2>Christ, because you have faith, and those works are good only because</v>

00:31:25.760 --> 00:31:27.440
<v Speaker 2>you are a Christian.</v>

00:31:27.440 --> 00:31:31.200
<v Speaker 2>If you are not a Christian, you do not have good works.</v>

00:31:31.360 --> 00:31:34.880
<v Speaker 2>This is an important theological point that is often glossed over or</v>

00:31:34.880 --> 00:31:37.520
<v Speaker 2>completely ignored.</v>

00:31:37.520 --> 00:31:42.000
<v Speaker 2>No matter how good before the eyes of the world, some particular</v>

00:31:42.000 --> 00:31:45.040
<v Speaker 2>act, some particular work happens to be.</v>

00:31:45.040 --> 00:31:48.640
<v Speaker 2>If it is done by someone who is not in Christ, the</v>

00:31:48.640 --> 00:31:51.920
<v Speaker 2>work is not meritorious and it is not good, it is not</v>

00:31:51.920 --> 00:31:57.440
<v Speaker 2>credited to that person, before God in God's court, because the person</v>

00:31:57.440 --> 00:32:00.800
<v Speaker 2>has to be justified to have good works.</v>

00:32:00.800 --> 00:32:04.160
<v Speaker 2>And that's good news for the Christian, for those who believe.</v>

00:32:04.160 --> 00:32:07.360
<v Speaker 2>That is excellent news, because if you are in Christ, again, as</v>

00:32:07.360 --> 00:32:12.160
<v Speaker 2>I stated before, the fact that your works are imperfect, the fact</v>

00:32:12.160 --> 00:32:16.960
<v Speaker 2>that you are still a fallen sinner, is not counted against you.</v>

00:32:16.960 --> 00:32:21.360
<v Speaker 2>Your works are considered meritorious, and there are rewards in heaven for</v>

00:32:21.360 --> 00:32:21.920
<v Speaker 2>good works.</v>

00:32:21.920 --> 00:32:23.840
<v Speaker 2>Scripture is very clear about that.</v>

00:32:24.320 --> 00:32:29.600
<v Speaker 2>But they are counted only as good because of Christ, and they</v>

00:32:29.600 --> 00:32:34.240
<v Speaker 2>are counted as only good because of Christ.</v>

00:32:34.240 --> 00:32:38.720
<v Speaker 2>And I want to focus for just a minute here on the</v>

00:32:38.720 --> 00:32:44.960
<v Speaker 2>way that Scripture speaks about your sins when they're forgiven.</v>

00:32:44.960 --> 00:32:48.720
<v Speaker 2>God doesn't just say these are not counted against you.</v>

00:32:49.360 --> 00:32:52.960
<v Speaker 2>He does say that, but that's not the only thing he says.</v>

00:32:52.960 --> 00:32:58.640
<v Speaker 2>God says that he forgets your sins.</v>

00:32:58.640 --> 00:33:01.600
<v Speaker 2>I think that we really this is another thing.</v>

00:33:01.600 --> 00:33:02.640
<v Speaker 2>We gloss over it.</v>

00:33:02.640 --> 00:33:07.680
<v Speaker 2>We don't realize the fullness of what it means for God to</v>

00:33:07.680 --> 00:33:10.800
<v Speaker 2>forget. God is omniscient.</v>

00:33:10.800 --> 00:33:12.880
<v Speaker 2>God knows all things.</v>

00:33:12.880 --> 00:33:18.960
<v Speaker 2>If God says that he forgets something, it's gone.</v>

00:33:18.960 --> 00:33:22.640
<v Speaker 2>It's gone in a way that is total, in a way that</v>

00:33:22.640 --> 00:33:24.000
<v Speaker 2>is absolute.</v>

00:33:24.000 --> 00:33:26.880
<v Speaker 2>It never existed.</v>

00:33:26.880 --> 00:33:33.040
<v Speaker 2>So you So your sins in paradise, when you are fully renewed,</v>

00:33:33.040 --> 00:33:36.480
<v Speaker 2>are gone in the absolute fullest sense of that term.</v>

00:33:36.480 --> 00:33:40.000
<v Speaker 2>There is no way to overstate it.</v>

00:33:40.000 --> 00:33:45.280
<v Speaker 2>That is the good news for Christians.</v>

00:33:45.280 --> 00:33:52.160
<v Speaker 2>So once you are fully renewed in paradise, all of those things</v>

00:33:52.160 --> 00:33:56.080
<v Speaker 2>that happened in this life, all of the imperfections, all of the</v>

00:33:56.080 --> 00:33:58.880
<v Speaker 2>times that you sinned, all of the times that you could have</v>

00:33:58.880 --> 00:34:03.280
<v Speaker 2>done better, that your good works were imperfect because of your fallen</v>

00:34:03.520 --> 00:34:06.400
<v Speaker 2>nature. That's all gone.</v>

00:34:06.400 --> 00:34:09.440
<v Speaker 2>It is only the good that remains.</v>

00:34:09.440 --> 00:34:12.080
<v Speaker 2>Of course the inverse of that is that it is not good</v>

00:34:12.080 --> 00:34:15.520
<v Speaker 2>news for those who were not in Christ, because none of the</v>

00:34:15.520 --> 00:34:17.040
<v Speaker 2>good for them counts.</v>

00:34:17.040 --> 00:34:20.560
<v Speaker 2>It is only the evil they did that remains because they chose</v>

00:34:20.720 --> 00:34:22.240
<v Speaker 2>to keep it.</v>

00:34:22.240 --> 00:34:26.480
<v Speaker 2>And that is a vitally important point.</v>

00:34:26.480 --> 00:34:30.560
<v Speaker 2>Your sins will be counted against you only if you decide to</v>

00:34:30.560 --> 00:34:31.440
<v Speaker 2>keep them.</v>

00:34:31.600 --> 00:34:36.800
<v Speaker 2>No If you are unwilling to simply lay all of that at</v>

00:34:36.800 --> 00:34:40.560
<v Speaker 2>the foot of the cross and accept the free gift of salvation</v>

00:34:40.560 --> 00:34:44.560
<v Speaker 2>from God on behalf of Christ, then you have declared to God,</v>

00:34:44.560 --> 00:34:47.440
<v Speaker 2>No, I'm going to keep my sins and they're mine.</v>

00:34:47.440 --> 00:34:49.440
<v Speaker 2>And God says fine.</v>

00:34:49.440 --> 00:34:53.200
<v Speaker 2>You get to pay the price for them for eternity, because the</v>

00:34:53.200 --> 00:34:56.720
<v Speaker 2>debt owed for sin, any sin, no matter how small, no matter</v>

00:34:56.720 --> 00:34:59.760
<v Speaker 2>how great, the debt owed for any sin is infinite.</v>

00:34:59.760 --> 00:35:02.720
<v Speaker 2>That is why it is the sacrifice of Christ on the cross</v>

00:35:02.720 --> 00:35:07.360
<v Speaker 2>that was necessary to atone for those sins, because his sacrifice was</v>

00:35:07.360 --> 00:35:09.520
<v Speaker 2>of infinite value.</v>

00:35:09.520 --> 00:35:12.400
<v Speaker 2>So if you want to keep those sins, you can You get</v>

00:35:12.400 --> 00:35:15.840
<v Speaker 2>to keep them for eternity, because you will never be able to</v>

00:35:15.840 --> 00:35:18.880
<v Speaker 2>pay an infinite price because you are finite.</v>

00:35:18.880 --> 00:35:23.120
<v Speaker 2>It took the Son of God, who is infinite God, to pay</v>

00:35:23.120 --> 00:35:25.440
<v Speaker 2>that infinite price.</v>

00:35:25.440 --> 00:35:28.640
<v Speaker 2>And that is why it is good news for Christians.</v>

00:35:28.640 --> 00:35:35.680
<v Speaker 2>The debt is paid, and the sins will be totally forgotten, completely</v>

00:35:35.920 --> 00:35:38.960
<v Speaker 2>erased to the point where they never existed.</v>

00:35:38.960 --> 00:35:42.160
<v Speaker 2>It is only the good that will remain.</v>

00:35:42.160 --> 00:35:46.480
<v Speaker 3>And this is why forgiveness of each other is such a vital</v>

00:35:46.480 --> 00:35:48.400
<v Speaker 3>part of the Christian life.</v>

00:35:48.400 --> 00:35:51.920
<v Speaker 3>It is a crucial part, in the etymological sense of the word,</v>

00:35:51.920 --> 00:35:53.920
<v Speaker 3>crucial, crucifix, same thing.</v>

00:35:54.720 --> 00:35:58.640
<v Speaker 3>The forgiveness that we are commanded by God, that is God's law,</v>

00:35:58.640 --> 00:36:02.160
<v Speaker 3>that we extend to each other as gospel, you know, to use</v>

00:36:02.240 --> 00:36:05.680
<v Speaker 3>the the Lutheran parlance.</v>

00:36:05.680 --> 00:36:10.720
<v Speaker 3>It's God's command and it's for everyone's benefit.</v>

00:36:10.720 --> 00:36:13.920
<v Speaker 3>Yeah, we I talked at the beginning about how some folks were</v>

00:36:13.920 --> 00:36:17.600
<v Speaker 3>burdened with either the their own sins or feeling that they had</v>

00:36:17.600 --> 00:36:18.880
<v Speaker 3>sinned against someone else.</v>

00:36:18.880 --> 00:36:21.840
<v Speaker 3>And so we want to talk for the I think most of</v>

00:36:21.840 --> 00:36:25.120
<v Speaker 3>this episode about the interpersonal part of this.</v>

00:36:25.120 --> 00:36:26.800
<v Speaker 3>Because the I</v>

00:36:27.760 --> 00:36:32.400
<v Speaker 3>the theological discussion of us approaching God and us receiving God's gifts</v>

00:36:32.560 --> 00:36:33.360
<v Speaker 3>is vital.</v>

00:36:33.360 --> 00:36:37.200
<v Speaker 3>It it's absolutely fundamental to this.</v>

00:36:37.200 --> 00:36:42.800
<v Speaker 3>It's also in some ways easier intellectually or at least spiritually, than</v>

00:36:42.800 --> 00:36:44.720
<v Speaker 3>the interpersonal stuff.</v>

00:36:44.720 --> 00:36:48.480
<v Speaker 3>I want to begin as we often do on in this show</v>

00:36:48.480 --> 00:36:49.760
<v Speaker 3>with uh Job.</v>

00:36:49.760 --> 00:36:53.760
<v Speaker 3>Uh at the end of Job in in chapter 42, when God</v>

00:36:53.760 --> 00:36:57.520
<v Speaker 3>is speaking to all the men who are involved in that story.</v>

00:36:57.520 --> 00:37:00.880
<v Speaker 3>He has something to say about forgiveness and about us forgiving each</v>

00:37:00.880 --> 00:37:05.280
<v Speaker 3>other. After the Lord had spoken these words to Job, the Lord</v>

00:37:05.280 --> 00:37:09.280
<v Speaker 3>said to Eliphaz the Temanite, My anger burns against you and against</v>

00:37:09.280 --> 00:37:12.160
<v Speaker 3>your two friends, for you have not spoken of me what is</v>

00:37:12.160 --> 00:37:14.320
<v Speaker 3>right as my servant Job has.</v>

00:37:14.320 --> 00:37:17.680
<v Speaker 3>Now therefore take seven bulls and seven rams and go to my</v>

00:37:17.680 --> 00:37:21.680
<v Speaker 3>servant Job and offer up a burnt offering for yourselves, and my</v>

00:37:21.680 --> 00:37:25.760
<v Speaker 3>servant Job shall pray for you, for I will accept his prayer</v>

00:37:25.760 --> 00:37:28.720
<v Speaker 3>not to deal with you according to your folly, for you have</v>

00:37:28.720 --> 00:37:32.400
<v Speaker 3>not spoken of me what is right as my servant Job has.</v>

00:37:32.400 --> 00:37:36.720
<v Speaker 3>So Eliphaz the Temanite and Bildad the Shuite and Zophar the Namathite</v>

00:37:36.880 --> 00:37:39.600
<v Speaker 3>went and did what the Lord had told them, and the Lord</v>

00:37:39.600 --> 00:37:42.080
<v Speaker 3>accepted Job's prayer.</v>

00:37:42.480 --> 00:37:45.520
<v Speaker 3>So this is an example of intercessory prayer.</v>

00:37:45.520 --> 00:37:49.920
<v Speaker 3>Yeah, something that the Roman Catholics often use in the describing the</v>

00:37:49.920 --> 00:37:53.840
<v Speaker 3>saints interceding for us in heaven.</v>

00:37:53.840 --> 00:37:58.480
<v Speaker 3>I think that the much more vital read on intercessory prayer is</v>

00:37:58.480 --> 00:37:59.760
<v Speaker 3>what we do for each other.</v>

00:38:00.080 --> 00:38:04.320
<v Speaker 3>If someone sins against you, you are to intercede on their behalf</v>

00:38:04.320 --> 00:38:08.480
<v Speaker 3>to God, to say, God forgive them for this, for their sin</v>

00:38:08.480 --> 00:38:09.920
<v Speaker 3>against me.</v>

00:38:09.920 --> 00:38:12.160
<v Speaker 3>I don't want it to be held against them.</v>

00:38:12.160 --> 00:38:14.560
<v Speaker 3>Because the bad advice that Job received from his friends</v>

00:38:15.440 --> 00:38:17.680
<v Speaker 3>was basically telling him to sin against God.</v>

00:38:17.680 --> 00:38:19.600
<v Speaker 3>They were saying things that weren't correct.</v>

00:38:19.600 --> 00:38:22.320
<v Speaker 3>And if grow Job had listened to them, he would have fallen</v>

00:38:22.320 --> 00:38:23.280
<v Speaker 3>into sin.</v>

00:38:23.280 --> 00:38:27.840
<v Speaker 3>And so God was angry with that because they were effectively being</v>

00:38:27.840 --> 00:38:30.880
<v Speaker 3>the devil's tempters in that situation.</v>

00:38:30.880 --> 00:38:33.760
<v Speaker 3>And what was God's solution?</v>

00:38:33.760 --> 00:38:36.400
<v Speaker 3>You guys, you need to go sacrifice.</v>

00:38:36.400 --> 00:38:39.920
<v Speaker 3>I will hear Job's intercessory prayer on your behalf.</v>

00:38:39.920 --> 00:38:43.920
<v Speaker 3>When Job says, forgive these men, I will forgive them for his</v>

00:38:44.080 --> 00:38:47.280
<v Speaker 3>sake. Which of course is also for Christ's sake, because all forgiveness</v>

00:38:47.360 --> 00:38:50.240
<v Speaker 3>is, as we've just laid out, is at the cross.</v>

00:38:50.240 --> 00:38:54.080
<v Speaker 3>That finished work, that perfect work on the cross of the sacrifice</v>

00:38:54.080 --> 00:38:58.800
<v Speaker 3>of Jesus Christ, paid for all these sins, past, present, future.</v>

00:38:58.800 --> 00:39:03.920
<v Speaker 3>The intercessory prayer of Job for his friends is forgiveness.</v>

00:39:03.920 --> 00:39:08.000
<v Speaker 3>God forgave, and Job forgave.</v>

00:39:08.000 --> 00:39:11.200
<v Speaker 3>The thing that we have to deal with in this life, the</v>

00:39:11.200 --> 00:39:15.120
<v Speaker 3>very practical matter, is one of the hardest parts of being a</v>

00:39:15.120 --> 00:39:20.720
<v Speaker 3>Christian when you are commanded to forgive those who are trying to</v>

00:39:20.720 --> 00:39:22.960
<v Speaker 3>kill you, that's tough.</v>

00:39:22.960 --> 00:39:25.680
<v Speaker 3>That's ego is involved.</v>

00:39:25.680 --> 00:39:29.440
<v Speaker 3>The notion that I have been slighted, that someone wants to hurt</v>

00:39:29.440 --> 00:39:32.080
<v Speaker 3>me, and I want to defend myself and I, you know, I</v>

00:39:32.080 --> 00:39:35.680
<v Speaker 3>want to protect my family, and I want to protect my property,</v>

00:39:35.680 --> 00:39:37.920
<v Speaker 3>and I want to obey God.</v>

00:39:37.920 --> 00:39:41.600
<v Speaker 3>And the joy of the Christian life is realizing that those things</v>

00:39:41.600 --> 00:39:43.280
<v Speaker 3>are not at odds.</v>

00:39:43.280 --> 00:39:48.720
<v Speaker 3>So when we're discussing forgiveness, we're not talking about pacifism.</v>

00:39:48.720 --> 00:39:53.360
<v Speaker 3>We're not talking about there being no temporal consequences for the evil</v>

00:39:53.360 --> 00:39:55.760
<v Speaker 3>actions of other men.</v>

00:39:55.760 --> 00:39:58.080
<v Speaker 3>We're talking about what God is saying here.</v>

00:39:58.080 --> 00:40:01.840
<v Speaker 3>These men sinned against me, and they sinned against you, Job.</v>

00:40:01.840 --> 00:40:03.840
<v Speaker 3>You intercede on their behalf.</v>

00:40:03.840 --> 00:40:05.760
<v Speaker 3>Ask me to forgive them, and I will.</v>

00:40:05.760 --> 00:40:08.080
<v Speaker 3>That's a promise that he makes to all of us.</v>

00:40:08.080 --> 00:40:09.920
<v Speaker 3>That's in the Lord's Prayer.</v>

00:40:09.920 --> 00:40:14.800
<v Speaker 3>Forgive us our trespasses, forgive us our debts, as we forgive those</v>

00:40:14.800 --> 00:40:18.640
<v Speaker 3>who owe us debts or who trespass against us.</v>

00:40:18.640 --> 00:40:22.320
<v Speaker 3>That is that's a tough part of that prayer, because if you</v>

00:40:22.320 --> 00:40:27.440
<v Speaker 3>actually think about it and pay attention to it, it's it's not</v>

00:40:27.440 --> 00:40:30.960
<v Speaker 3>calling down a curse, obviously, because it's a it's a good thing,</v>

00:40:30.960 --> 00:40:36.000
<v Speaker 3>but it is the godly test for the kind of repentance that</v>

00:40:36.000 --> 00:40:36.960
<v Speaker 3>we're to have.</v>

00:40:36.960 --> 00:40:41.040
<v Speaker 3>If we say, Lord, Lord, forgive me, and God looks at our</v>

00:40:41.040 --> 00:40:44.960
<v Speaker 3>lives and says, Well, you're not forgiving anyone around you, the answer</v>

00:40:44.960 --> 00:40:46.720
<v Speaker 3>will be, You're not forgiven.</v>

00:40:46.720 --> 00:40:51.360
<v Speaker 3>You don't actually seek my repentance because you don't forgive anyone.</v>

00:40:51.360 --> 00:40:55.200
<v Speaker 3>You owe this infinite debt to me, and yet you won't forgive</v>

00:40:55.200 --> 00:40:59.280
<v Speaker 3>the small debt of this other man who owes you something.</v>

00:40:59.280 --> 00:41:03.680
<v Speaker 3>And that's the reason that forgiveness is so crucial in the Christian</v>

00:41:03.680 --> 00:41:06.720
<v Speaker 3>life is that it's a hard ask.</v>

00:41:06.720 --> 00:41:10.480
<v Speaker 3>If you're not thinking about it in terms of obedience to God,</v>

00:41:10.480 --> 00:41:14.320
<v Speaker 3>once you actually think about it in terms of, well, God Almighty</v>

00:41:14.320 --> 00:41:16.240
<v Speaker 3>commands this.</v>

00:41:16.240 --> 00:41:18.400
<v Speaker 3>You just you should just do it.</v>

00:41:18.720 --> 00:41:22.960
<v Speaker 3>the proper response of the faithful Christian is not to argue, not</v>

00:41:22.960 --> 00:41:25.360
<v Speaker 3>to say, not to grumble, not to say, I don't like it,</v>

00:41:25.360 --> 00:41:27.920
<v Speaker 3>I don't think that's right, I don't think that's fair.</v>

00:41:27.920 --> 00:41:28.960
<v Speaker 3>Yeah, exactly.</v>

00:41:29.200 --> 00:41:31.040
<v Speaker 3>The point is that it's not fair.</v>

00:41:31.040 --> 00:41:32.480
<v Speaker 3>Do you want fair?</v>

00:41:32.480 --> 00:41:34.720
<v Speaker 3>I when I was a little kid, I was probably about five</v>

00:41:34.720 --> 00:41:35.760
<v Speaker 3>or six.</v>

00:41:35.760 --> 00:41:39.360
<v Speaker 3>My mom had been complaining on a particular day about something, some</v>

00:41:39.360 --> 00:41:40.320
<v Speaker 3>injustice in her life.</v>

00:41:40.320 --> 00:41:41.760
<v Speaker 3>I have no idea what it was.</v>

00:41:41.760 --> 00:41:44.400
<v Speaker 3>But it made enough of an impression on me that that evening</v>

00:41:44.480 --> 00:41:48.640
<v Speaker 3>when we were doing our family prayers, I said, Dear Lord, please</v>

00:41:48.640 --> 00:41:51.200
<v Speaker 3>give my mom everything that she deserves.</v>

00:41:51.200 --> 00:41:54.000
<v Speaker 3>And my family still laughs about it to this day because that's</v>

00:41:54.000 --> 00:41:56.720
<v Speaker 3>such a horrifying prayer.</v>

00:41:57.120 --> 00:41:59.920
<v Speaker 3>of all the nightmarish things to pray for your mother.</v>

00:41:59.920 --> 00:42:04.240
<v Speaker 3>Please give her everything she deserves is the most horrific curse imaginable.</v>

00:42:04.240 --> 00:42:06.640
<v Speaker 3>I was a little kid, I was I I knew that she</v>

00:42:06.640 --> 00:42:09.600
<v Speaker 3>was crying out for justice and I wanted my mom to have</v>

00:42:09.600 --> 00:42:13.200
<v Speaker 3>justice. I didn't realize what I was actually calling down.</v>

00:42:13.200 --> 00:42:17.680
<v Speaker 3>But as as mature Christians, we do understand that if you say</v>

00:42:17.840 --> 00:42:23.120
<v Speaker 3>give that person everything they deserve, that's an infinite hellish death sentence.</v>

00:42:23.120 --> 00:42:29.280
<v Speaker 3>And God's command to us is that you're not to do that,</v>

00:42:29.280 --> 00:42:33.600
<v Speaker 3>because that measure by which you measure others, I will measure you.</v>

00:42:33.600 --> 00:42:34.960
<v Speaker 3>That is God's promise.</v>

00:42:34.960 --> 00:42:37.040
<v Speaker 3>He promises to forgive our sins.</v>

00:42:37.040 --> 00:42:41.840
<v Speaker 3>But if we want to weigh out and meet out God's justice</v>

00:42:41.840 --> 00:42:46.240
<v Speaker 3>against other men for their slights to us, God holds that against</v>

00:42:46.240 --> 00:42:50.560
<v Speaker 3>us. He says you're not actually you're not forgiven because you are</v>

00:42:50.560 --> 00:42:51.920
<v Speaker 3>not forgiving.</v>

00:42:51.920 --> 00:42:53.520
<v Speaker 3>And that's that's law.</v>

00:42:53.920 --> 00:42:58.080
<v Speaker 3>that's the rule that God lays out for us.</v>

00:42:58.080 --> 00:43:04.000
<v Speaker 3>In Mark eleven, Jesus taught, Whenever you stand praying, forgive, if you</v>

00:43:04.000 --> 00:43:07.360
<v Speaker 3>have anything against anyone, so that your Father also who is in</v>

00:43:07.360 --> 00:43:10.320
<v Speaker 3>heaven may forgive you your trespasses.</v>

00:43:10.320 --> 00:43:12.880
<v Speaker 3>And the Greek word that's used for trespasses means the same thing</v>

00:43:12.800 --> 00:43:13.920
<v Speaker 3>in English.</v>

00:43:13.920 --> 00:43:17.120
<v Speaker 3>It means if if you're walking down the sidewalk and you step</v>

00:43:17.120 --> 00:43:19.200
<v Speaker 3>into someone's yard, you're trespassing.</v>

00:43:19.200 --> 00:43:22.320
<v Speaker 3>It's not necessarily a big deal, but it's a trespass.</v>

00:43:22.320 --> 00:43:26.960
<v Speaker 3>And so when the word trespasses is used correctly as a translation</v>

00:43:26.960 --> 00:43:28.960
<v Speaker 3>in scripture, that's what it means.</v>

00:43:28.960 --> 00:43:30.720
<v Speaker 3>It doesn't mean big stuff.</v>

00:43:30.720 --> 00:43:33.680
<v Speaker 3>It doesn't mean, oh, this man tried to kill me, this kid</v>

00:43:33.680 --> 00:43:35.360
<v Speaker 3>man tried to burn down my house.</v>

00:43:35.360 --> 00:43:38.640
<v Speaker 3>It means he you know, he said something mean about me or</v>

00:43:38.720 --> 00:43:41.200
<v Speaker 3>you know he looked at my dog the wrong way or he</v>

00:43:41.200 --> 00:43:43.680
<v Speaker 3>stepped on my my yard, whatever it is.</v>

00:43:43.680 --> 00:43:45.840
<v Speaker 3>We have to forgive the small stuff too.</v>

00:43:45.840 --> 00:43:49.040
<v Speaker 3>We can't let that stuff pile up in our hearts as bitterness</v>

00:43:49.360 --> 00:43:49.680
<v Speaker 3>because</v>

00:43:50.640 --> 00:43:55.600
<v Speaker 3>It precludes us from receiving God's forgiveness to us.</v>

00:43:55.600 --> 00:43:59.040
<v Speaker 3>And so it's it's a blessing to know this as a Christian.</v>

00:43:59.040 --> 00:44:01.760
<v Speaker 3>And it's it's not a burden, but it's a</v>

00:44:03.360 --> 00:44:04.320
<v Speaker 3>it's a command.</v>

00:44:04.320 --> 00:44:07.040
<v Speaker 3>God is saying, here's what I expect of you.</v>

00:44:07.040 --> 00:44:09.920
<v Speaker 3>And in the third use of the law is the guide for</v>

00:44:09.920 --> 00:44:13.360
<v Speaker 3>the Christian life, it should become easy for us.</v>

00:44:13.360 --> 00:44:17.840
<v Speaker 3>As Corey was talking about sanct sanctification earlier, it takes time as</v>

00:44:17.840 --> 00:44:21.120
<v Speaker 3>a Christian to get used to just obeying God and not being</v>

00:44:21.120 --> 00:44:22.080
<v Speaker 3>a whiner.</v>

00:44:22.160 --> 00:44:26.000
<v Speaker 3>Because that's not it's not our inherent type.</v>

00:44:26.000 --> 00:44:28.320
<v Speaker 3>It's not our personality as a human being.</v>

00:44:28.400 --> 00:44:30.400
<v Speaker 3>We want to say, no, not me, that other guy.</v>

00:44:30.400 --> 00:44:32.960
<v Speaker 3>Don't you know don't hold me to those standards.</v>

00:44:32.960 --> 00:44:34.160
<v Speaker 3>We're all like that.</v>

00:44:34.160 --> 00:44:37.520
<v Speaker 3>There's no such thing as being so great that you never ever</v>

00:44:37.520 --> 00:44:39.760
<v Speaker 3>have experienced that.</v>

00:44:39.760 --> 00:44:42.880
<v Speaker 3>As you develop in the Christian life, as you focus more on</v>

00:44:42.880 --> 00:44:45.680
<v Speaker 3>God's things, it does get easier.</v>

00:44:45.680 --> 00:44:50.720
<v Speaker 3>Not because you necessarily become this super person, but because you come</v>

00:44:50.880 --> 00:44:53.360
<v Speaker 3>become completely subsumed to the will of God.</v>

00:44:53.360 --> 00:44:56.160
<v Speaker 3>Like God commands it, okay, that's it.</v>

00:44:56.160 --> 00:45:00.800
<v Speaker 3>And when that is our response, God commands it, Lord, let your</v>

00:45:01.120 --> 00:45:02.560
<v Speaker 3>will be done.</v>

00:45:02.560 --> 00:45:07.200
<v Speaker 3>When that is the the autonomic response of the Christian, suddenly everything</v>

00:45:07.200 --> 00:45:10.800
<v Speaker 3>gets a whole lot easier, which is part of God's blessing.</v>

00:45:10.800 --> 00:45:14.720
<v Speaker 3>Uh Corey and I were we faced some very serious threats against</v>

00:45:14.720 --> 00:45:17.680
<v Speaker 3>ourselves a few weeks ago and it kind of ruined my day</v>

00:45:17.680 --> 00:45:18.240
<v Speaker 3>when it happened.</v>

00:45:18.240 --> 00:45:21.040
<v Speaker 3>You know, I was thinking about how to handle something that was</v>

00:45:21.440 --> 00:45:26.800
<v Speaker 3>a very credible, potentially completely destructive threat to my life.</v>

00:45:26.800 --> 00:45:27.120
<v Speaker 3>And</v>

00:45:28.560 --> 00:45:31.440
<v Speaker 3>it wasn't until I got in bed and was praying that I</v>

00:45:31.440 --> 00:45:34.160
<v Speaker 3>realized this, you know, this stuff that we're saying to you now,</v>

00:45:34.160 --> 00:45:36.480
<v Speaker 3>I had to say to myself, like, what does God to say</v>

00:45:36.480 --> 00:45:37.120
<v Speaker 3>about this?</v>

00:45:37.120 --> 00:45:38.960
<v Speaker 3>Very simple, forgive 'em.</v>

00:45:38.960 --> 00:45:41.680
<v Speaker 3>Somebody does evil against you, you forgive them.</v>

00:45:41.680 --> 00:45:46.080
<v Speaker 3>And forgiveness means exactly meant what it meant in Job's case and</v>

00:45:46.080 --> 00:45:47.920
<v Speaker 3>in all the other cases in scripture.</v>

00:45:47.920 --> 00:45:52.960
<v Speaker 3>When someone sins against you, as happened to Jesus when he was</v>

00:45:52.960 --> 00:45:56.320
<v Speaker 3>on the cross and they were dividing his clothes, he said, Father</v>

00:45:56.400 --> 00:45:59.360
<v Speaker 3>forgive them, for they know not what they do Stephen said the</v>

00:45:59.360 --> 00:46:01.280
<v Speaker 3>same thing when he was being stoned.</v>

00:46:01.280 --> 00:46:04.400
<v Speaker 3>That was his last words before he died.</v>

00:46:04.400 --> 00:46:09.680
<v Speaker 3>That sort of intercessory prayer from us as believers to God on</v>

00:46:09.680 --> 00:46:13.920
<v Speaker 3>behalf of the people in the midst of their very most malevolent</v>

00:46:13.920 --> 00:46:19.840
<v Speaker 3>and evil acts, is God's command to us to say, Lord, I</v>

00:46:19.840 --> 00:46:23.680
<v Speaker 3>don't want this person to suffer the earn eternal price for this</v>

00:46:23.680 --> 00:46:25.200
<v Speaker 3>evil against me.</v>

00:46:25.440 --> 00:46:27.920
<v Speaker 3>And in all those cases, in the in the case of Jesus</v>

00:46:27.920 --> 00:46:30.960
<v Speaker 3>and Stephen, in the case of the threats against us, it is</v>

00:46:30.960 --> 00:46:36.080
<v Speaker 3>precisely because these people hate Christ that they are doing these things.</v>

00:46:36.080 --> 00:46:41.440
<v Speaker 3>And so when we say, Lord, forgive them for our sake, that</v>

00:46:41.600 --> 00:46:43.280
<v Speaker 3>takes us off the board.</v>

00:46:43.280 --> 00:46:48.320
<v Speaker 3>That is saying I don't want justice on in my name to</v>

00:46:48.320 --> 00:46:50.400
<v Speaker 3>be visited against this man in eternity.</v>

00:46:50.720 --> 00:46:55.200
<v Speaker 3>Because I don't want you visiting anyone else's justice against me for</v>

00:46:55.200 --> 00:46:56.560
<v Speaker 3>all the evil I've done.</v>

00:46:57.120 --> 00:46:58.320
<v Speaker 3>that's the equation.</v>

00:46:58.320 --> 00:47:01.520
<v Speaker 3>Please, Lord, take my name off the board on both sides of</v>

00:47:01.520 --> 00:47:02.800
<v Speaker 3>the ledger.</v>

00:47:02.800 --> 00:47:06.400
<v Speaker 3>And when we do that, insofar as they continue to hate and</v>

00:47:06.400 --> 00:47:10.000
<v Speaker 3>act as m enemies of God, God will deal according to them</v>

00:47:10.000 --> 00:47:11.280
<v Speaker 3>as he sees fit.</v>

00:47:11.280 --> 00:47:13.440
<v Speaker 3>We don't need to worry about that.</v>

00:47:13.440 --> 00:47:16.320
<v Speaker 3>And I only mentioned that in a specific personal example because I</v>

00:47:16.320 --> 00:47:17.760
<v Speaker 3>had a crap day when it happened.</v>

00:47:17.760 --> 00:47:20.080
<v Speaker 3>I woke up the next morning, felt fine, and I'm worried about</v>

00:47:20.080 --> 00:47:20.880
<v Speaker 3>it since.</v>

00:47:20.880 --> 00:47:25.440
<v Speaker 3>That's a blessing from God when some evil is befalls you and</v>

00:47:25.440 --> 00:47:28.800
<v Speaker 3>you obey God and you trust in God and the next thing</v>

00:47:28.800 --> 00:47:31.440
<v Speaker 3>you know, everything's fine again.</v>

00:47:31.440 --> 00:47:36.160
<v Speaker 3>That that's the peace of God which surpasses all human understanding.</v>

00:47:36.160 --> 00:47:36.480
<v Speaker 3>And</v>

00:47:37.760 --> 00:47:40.640
<v Speaker 3>my comfort is not that, oh, I don't think anything bad is</v>

00:47:40.640 --> 00:47:42.640
<v Speaker 3>going to happen to me in the future because I prayed to</v>

00:47:42.640 --> 00:47:45.360
<v Speaker 3>God and for asked for his forgiveness for this person</v>

00:47:46.400 --> 00:47:47.360
<v Speaker 3>it may happen.</v>

00:47:47.760 --> 00:47:50.080
<v Speaker 3>The worst most evil things may happen.</v>

00:47:50.080 --> 00:47:53.280
<v Speaker 3>I I all the evil that is wished against me by our</v>

00:47:53.280 --> 00:47:56.640
<v Speaker 3>enemies may come to fruition if God permits it.</v>

00:47:56.640 --> 00:47:59.600
<v Speaker 3>So it's not a get out of jail free card for us</v>

00:47:59.600 --> 00:48:03.920
<v Speaker 3>to avoid temporal consequences for the evil of others.</v>

00:48:03.920 --> 00:48:06.800
<v Speaker 3>But I don't need to worry about it because God has marked</v>

00:48:06.800 --> 00:48:09.360
<v Speaker 3>the hour of my death and nothing will be permitted to happen</v>

00:48:09.360 --> 00:48:11.120
<v Speaker 3>to me that he doesn't permit.</v>

00:48:11.280 --> 00:48:15.200
<v Speaker 3>And so if something happens, I'm not going to do what Job's</v>

00:48:15.200 --> 00:48:17.360
<v Speaker 3>wife said and curse God and die.</v>

00:48:17.360 --> 00:48:20.320
<v Speaker 3>I'll take the good with the evil and I will praise God</v>

00:48:20.320 --> 00:48:21.040
<v Speaker 3>for it.</v>

00:48:21.040 --> 00:48:24.240
<v Speaker 3>And it's important for us as Christians to think through these things</v>

00:48:24.240 --> 00:48:27.120
<v Speaker 3>now when it's easy, you know, when the lights are on and</v>

00:48:27.120 --> 00:48:30.800
<v Speaker 3>you have a full belly and you're not, you know, n nothing</v>

00:48:30.800 --> 00:48:33.920
<v Speaker 3>particularly bad is happening to you, even if you're stressed out.</v>

00:48:34.160 --> 00:48:37.600
<v Speaker 3>Or you're you're bummed out, you have lost your job, or some</v>

00:48:37.600 --> 00:48:41.760
<v Speaker 3>stress or some bad thing is happening, the knowledge that could get</v>

00:48:41.760 --> 00:48:45.360
<v Speaker 3>way, way worse to the point of you losing everything, including your</v>

00:48:45.360 --> 00:48:50.320
<v Speaker 3>life. The reconciliation that we have to each other now in these</v>

00:48:50.320 --> 00:48:53.680
<v Speaker 3>moments when you're like, I'm gonna obey God and leave the rest</v>

00:48:53.680 --> 00:48:54.800
<v Speaker 3>to him.</v>

00:48:54.800 --> 00:48:58.800
<v Speaker 3>That habit that we form now in those quiet moments, you know,</v>

00:48:58.800 --> 00:49:03.920
<v Speaker 3>in bed before you go to sleep, is us being served by</v>

00:49:03.920 --> 00:49:08.800
<v Speaker 3>God in the future when calamity befalls, when terrible things are happening.</v>

00:49:08.800 --> 00:49:11.840
<v Speaker 3>We can look God, look, we can look back and trust that</v>

00:49:11.840 --> 00:49:15.360
<v Speaker 3>when God commanded us to do those things, and we know that</v>

00:49:15.360 --> 00:49:18.000
<v Speaker 3>He keeps His promises for those things.</v>

00:49:18.000 --> 00:49:21.200
<v Speaker 3>God will keep His promises to us then in the moment of</v>

00:49:21.200 --> 00:49:24.160
<v Speaker 3>horror and in the future, even if you know, if the future</v>

00:49:24.160 --> 00:49:26.080
<v Speaker 3>is that you're gonna be dead in five minutes.</v>

00:49:26.080 --> 00:49:28.080
<v Speaker 3>Okay. What does God promise then?</v>

00:49:28.080 --> 00:49:29.840
<v Speaker 3>Eternal life with him.</v>

00:49:29.840 --> 00:49:33.360
<v Speaker 3>So there's no bad thing that can happen to a Christian that</v>

00:49:33.360 --> 00:49:36.000
<v Speaker 3>we can't receive with rejoicing.</v>

00:49:36.000 --> 00:49:36.320
<v Speaker 3>And</v>

00:49:37.200 --> 00:49:41.600
<v Speaker 3>forgiving each other for the things that we do comes upfront.</v>

00:49:41.600 --> 00:49:45.520
<v Speaker 3>And as Corey said, it's not we're not earning our salvation salvation.</v>

00:49:45.520 --> 00:49:47.920
<v Speaker 3>It has nothing to do with that.</v>

00:49:47.920 --> 00:49:51.040
<v Speaker 3>It's saying, I understand the debt that I owe to God and</v>

00:49:51.040 --> 00:49:54.080
<v Speaker 3>I understand the debt that this person owes to me, and there's</v>

00:49:54.080 --> 00:49:55.280
<v Speaker 3>no comparison.</v>

00:49:55.280 --> 00:49:59.440
<v Speaker 3>How could I possibly demand justice for this small thing when I</v>

00:49:59.440 --> 00:50:02.320
<v Speaker 3>have a lifetime of evil piled up against God?</v>

00:50:02.320 --> 00:50:06.320
<v Speaker 3>I would never ask for that man to receive whatever what he</v>

00:50:06.320 --> 00:50:10.400
<v Speaker 3>deserves, because Lord help me if I receive what I deserve.</v>

00:50:10.400 --> 00:50:13.600
<v Speaker 3>And with that knowledge, we then have peace from God.</v>

00:50:13.600 --> 00:50:17.600
<v Speaker 3>And that's the blessing of obedience, of obedience coming from faith is</v>

00:50:17.600 --> 00:50:20.160
<v Speaker 3>that everything is suddenly fine.</v>

00:50:20.320 --> 00:50:23.680
<v Speaker 3>You can be completely peaceful in the middle of a hurricane.</v>

00:50:23.920 --> 00:50:27.840
<v Speaker 3>Because no matter what happens, you can trust in God's promises.</v>

00:50:27.840 --> 00:50:31.600
<v Speaker 3>And in the daily life, forgiveness is a key part of that.</v>

00:50:31.920 --> 00:50:34.800
<v Speaker 3>if you're having a great week, a great month, a great year,</v>

00:50:34.800 --> 00:50:38.640
<v Speaker 3>but there's someone who's done something evil against you, if you're harboring</v>

00:50:38.640 --> 00:50:41.040
<v Speaker 3>that against them, it's going to eat up the whole year.</v>

00:50:41.040 --> 00:50:45.600
<v Speaker 3>It's going to color a dark cloud across whatever else happens until</v>

00:50:45.600 --> 00:50:46.960
<v Speaker 3>you reconcile.</v>

00:50:46.960 --> 00:50:51.040
<v Speaker 3>And maybe reconciliation in terms of coming to you forgiving them and</v>

00:50:51.040 --> 00:50:54.720
<v Speaker 3>them being reconciled to you as brothers in Christ is impossible.</v>

00:50:54.720 --> 00:50:56.480
<v Speaker 3>That's not even what we're saying here.</v>

00:50:56.480 --> 00:51:00.800
<v Speaker 3>We're saying that you intercede to God on their behalf and say,</v>

00:51:00.800 --> 00:51:02.720
<v Speaker 3>Lord, not in my name.</v>

00:51:02.720 --> 00:51:06.000
<v Speaker 3>What they do against you is between them and you, I'm not</v>

00:51:06.000 --> 00:51:07.120
<v Speaker 3>a party to it.</v>

00:51:07.120 --> 00:51:08.240
<v Speaker 3>I forgive them.</v>

00:51:08.240 --> 00:51:11.200
<v Speaker 3>I ask you to forgive them for Christ's sake, for my sake.</v>

00:51:11.200 --> 00:51:12.240
<v Speaker 3>And that's the end of it.</v>

00:51:12.240 --> 00:51:12.880
<v Speaker 3>That's hands off.</v>

00:51:13.120 --> 00:51:15.360
<v Speaker 3>it's j Jesus take the wheel.</v>

00:51:15.360 --> 00:51:17.840
<v Speaker 3>And we can trust that God will do that and He'll do</v>

00:51:17.840 --> 00:51:18.960
<v Speaker 3>it perfectly.</v>

00:51:18.960 --> 00:51:23.760
<v Speaker 3>And with that sort of confident faith, suddenly everything else becomes easy.</v>

00:51:23.760 --> 00:51:27.280
<v Speaker 3>On the good days, the bad days, the worst days, everything becomes</v>

00:51:27.280 --> 00:51:31.040
<v Speaker 3>easy when you have confidence that the promises that God keeps in</v>

00:51:31.040 --> 00:51:34.400
<v Speaker 3>these small things He's also going to keep in the great things.</v>

00:51:34.400 --> 00:51:38.320
<v Speaker 3>And being reminded in our own lives by those moments when we</v>

00:51:38.800 --> 00:51:42.480
<v Speaker 3>ask someone to be forgiven for our sake, and then we wake</v>

00:51:42.480 --> 00:51:47.440
<v Speaker 3>up at peace, is God demonstrating his love for us that you</v>

00:51:47.440 --> 00:51:50.160
<v Speaker 3>will not be burdened by the evil of other men.</v>

00:51:50.160 --> 00:51:52.480
<v Speaker 3>The only way for them to burden you is if you permit</v>

00:51:52.480 --> 00:51:55.360
<v Speaker 3>it. And that can only happen if you don't trust in God's</v>

00:51:55.360 --> 00:51:58.800
<v Speaker 3>promises. And yes, someone will hear this and feel condemned by it,</v>

00:51:58.800 --> 00:52:03.120
<v Speaker 3>because again, if you're sinning against God by not trusting in him,</v>

00:52:03.120 --> 00:52:04.800
<v Speaker 3>that's a call to repentance.</v>

00:52:04.800 --> 00:52:07.200
<v Speaker 3>And so when we say these things, it's not intended to like</v>

00:52:07.200 --> 00:52:10.160
<v Speaker 3>beat up on people's consciences.</v>

00:52:10.160 --> 00:52:12.880
<v Speaker 3>But when the word of God acts on us is going to</v>

00:52:12.880 --> 00:52:15.120
<v Speaker 3>act according to God's will God's will.</v>

00:52:15.360 --> 00:52:18.960
<v Speaker 3>We don't have any control over what the Holy Spirit does with</v>

00:52:18.960 --> 00:52:21.040
<v Speaker 3>God's word in people's hearts.</v>

00:52:21.040 --> 00:52:23.280
<v Speaker 3>God will not return to him void.</v>

00:52:23.280 --> 00:52:27.840
<v Speaker 3>God will accomplish the task for which he sent his word forth.</v>

00:52:27.840 --> 00:52:31.360
<v Speaker 3>Forgiveness is something that we give to others because it's been extended</v>

00:52:31.360 --> 00:52:32.640
<v Speaker 3>to us infinitely.</v>

00:52:32.640 --> 00:52:34.640
<v Speaker 3>And that's a very easy equation.</v>

00:52:34.640 --> 00:52:38.640
<v Speaker 3>And once we get used to it, you have a decent Christian</v>

00:52:38.720 --> 00:52:39.760
<v Speaker 3>peaceful life.</v>

00:52:39.760 --> 00:52:43.360
<v Speaker 3>No matter how bad things get with your neighbors, with your enemies,</v>

00:52:43.360 --> 00:52:47.600
<v Speaker 3>you can never be so beset that you won't be at peace</v>

00:52:47.600 --> 00:52:51.680
<v Speaker 3>inwardly. That's a that's a tremendous gift from God.</v>

00:52:51.680 --> 00:52:54.240
<v Speaker 3>And so this episode is about the gifts that God gives us</v>

00:52:54.240 --> 00:52:57.440
<v Speaker 3>through us giving each other the gift of forgiveness.</v>

00:52:57.440 --> 00:53:00.400
<v Speaker 3>If we have that, we have everything that God wants for us</v>

00:53:00.400 --> 00:53:01.920
<v Speaker 3>in this life.</v>

00:53:02.480 --> 00:53:05.920
<v Speaker 2>Personally, I've made a little bit of this easier for myself by</v>

00:53:05.920 --> 00:53:09.600
<v Speaker 2>taking a page out of God's book and simply forgetting many of</v>

00:53:09.600 --> 00:53:14.240
<v Speaker 2>the slights against myself, I suspect there may be some mechanical differences</v>

00:53:14.240 --> 00:53:15.920
<v Speaker 2>there in God's case, but</v>

00:53:17.280 --> 00:53:22.640
<v Speaker 2>when we speak of fairness versus mercy, I would hope that Matthew</v>

00:53:23.120 --> 00:53:28.320
<v Speaker 2>eighteen comes to mind, and I'll read the section that I have</v>

00:53:28.320 --> 00:53:32.000
<v Speaker 2>in mind that many of you undoubtedly know which one of the</v>

00:53:32.000 --> 00:53:36.720
<v Speaker 2>But before I get to that, I want to draw out two</v>

00:53:36.720 --> 00:53:42.640
<v Speaker 2>terms and further define them so that we're abundantly clear about what</v>

00:53:42.640 --> 00:53:46.480
<v Speaker 2>we mean and what we're saying and what we are not saying.</v>

00:53:46.960 --> 00:53:51.120
<v Speaker 2>The first term is suffering.</v>

00:53:51.120 --> 00:53:54.560
<v Speaker 2>And when it comes to suffering, there are two kinds we should</v>

00:53:54.560 --> 00:53:58.880
<v Speaker 2>distinguish. There's suffering that is simply part of this life, whether it</v>

00:53:58.880 --> 00:54:04.240
<v Speaker 2>is caused by others, by the natural world or any other source.</v>

00:54:04.240 --> 00:54:06.880
<v Speaker 2>And then there is suffering for Christ.</v>

00:54:07.600 --> 00:54:12.880
<v Speaker 2>When Christians speak of bearing suffering, when the scriptures speak of that,</v>

00:54:12.880 --> 00:54:16.720
<v Speaker 2>it is bearing suffering on account of Christ, on account of your</v>

00:54:16.720 --> 00:54:20.000
<v Speaker 2>faith. If someone comes up to you in the streets and punches</v>

00:54:20.000 --> 00:54:23.360
<v Speaker 2>you in the face and says I hate your shoes, you're allowed</v>

00:54:23.360 --> 00:54:24.880
<v Speaker 2>to defend yourself.</v>

00:54:24.880 --> 00:54:28.560
<v Speaker 2>If you don't defend yourself that's not suffering for Christ, that's being</v>

00:54:28.560 --> 00:54:29.920
<v Speaker 2>a pacifist.</v>

00:54:29.920 --> 00:54:34.400
<v Speaker 2>Christians are not called to be pacifists, Christians are prohibited from being</v>

00:54:34.400 --> 00:54:39.760
<v Speaker 2>pacifists. If on the other hand, you are dragged before the secular</v>

00:54:39.760 --> 00:54:44.640
<v Speaker 2>authorities, and you are told to renounce some part of Scripture, then</v>

00:54:44.640 --> 00:54:49.120
<v Speaker 2>you are required to affirm what Scripture teaches and bear whatever suffering</v>

00:54:49.360 --> 00:54:53.360
<v Speaker 2>may come, because that is for Christ.</v>

00:54:53.360 --> 00:54:58.000
<v Speaker 2>And the second term that I want to highlight is the term</v>

00:54:58.000 --> 00:55:02.560
<v Speaker 2>enemy. And the reason we need to further define</v>

00:55:03.440 --> 00:55:08.000
<v Speaker 2>this term is because English and really insofar as I'm aware all</v>

00:55:08.000 --> 00:55:14.880
<v Speaker 2>Germanic languages have the same not problem but distinction between them and</v>

00:55:14.880 --> 00:55:17.920
<v Speaker 2>languages like Greek or Latin.</v>

00:55:17.920 --> 00:55:19.920
<v Speaker 2>And that is that the term enemy</v>

00:55:20.960 --> 00:55:22.400
<v Speaker 2>is vague.</v>

00:55:22.400 --> 00:55:25.760
<v Speaker 2>It is ambiguous in a way that it's not necessarily so in</v>

00:55:25.760 --> 00:55:29.600
<v Speaker 2>these other languages, because it has a wider range, a wider scope</v>

00:55:29.600 --> 00:55:30.640
<v Speaker 2>of meaning.</v>

00:55:30.640 --> 00:55:34.560
<v Speaker 2>If I tell you that someone is my enemy, you don't know</v>

00:55:34.560 --> 00:55:37.920
<v Speaker 2>if that's a personal enemy or a public enemy.</v>

00:55:37.920 --> 00:55:41.120
<v Speaker 2>So for instance, if you are if your nation is at war</v>

00:55:41.120 --> 00:55:45.920
<v Speaker 2>with another nation, the citizens of that other nation, the soldiers of</v>

00:55:45.920 --> 00:55:49.040
<v Speaker 2>that other nation, are not your personal enemies.</v>

00:55:49.040 --> 00:55:50.880
<v Speaker 2>They are public enemies.</v>

00:55:50.880 --> 00:55:54.240
<v Speaker 2>That's not what's in view here in Scripture when we're forgiving our</v>

00:55:54.320 --> 00:55:56.960
<v Speaker 2>enemies and praying for them.</v>

00:55:56.960 --> 00:56:00.240
<v Speaker 2>Yes, you should still pray for those people to come to faith</v>

00:56:00.320 --> 00:56:03.840
<v Speaker 2>if they are pagans, if they are atheists, that's a separate matter</v>

00:56:03.840 --> 00:56:05.840
<v Speaker 2>from what we are discussing here.</v>

00:56:05.840 --> 00:56:10.000
<v Speaker 2>But the distinction in Latin would be inimicus and hostis.</v>

00:56:10.000 --> 00:56:14.400
<v Speaker 2>Enimicus is a personal enemy, which is what's in view here.</v>

00:56:14.400 --> 00:56:19.760
<v Speaker 2>Hostis is a public enemy, what's not in view here.</v>

00:56:19.760 --> 00:56:22.240
<v Speaker 2>And so you have to keep that in mind</v>

00:56:23.200 --> 00:56:27.760
<v Speaker 2>when you read these passages of scripture that deal with enemies.</v>

00:56:27.760 --> 00:56:31.680
<v Speaker 2>You are called to forgive your personal enemies, to pray for your</v>

00:56:31.680 --> 00:56:35.120
<v Speaker 2>personal enemies, not to hold these things against them.</v>

00:56:35.760 --> 00:56:39.760
<v Speaker 2>That is not saying that a nation cannot have enemies, that a</v>

00:56:39.760 --> 00:56:43.280
<v Speaker 2>nation cannot act against those enemies, that a prince cannot wield the</v>

00:56:43.280 --> 00:56:46.080
<v Speaker 2>sword, because of course the prince does not wield the sword in</v>

00:56:46.080 --> 00:56:47.760
<v Speaker 2>vain. That is a separate matter.</v>

00:56:47.760 --> 00:56:52.800
<v Speaker 2>So those who accuse Christians of being pacifists are using this ambiguity</v>

00:56:53.040 --> 00:56:57.600
<v Speaker 2>in this term in a certain subset of languages to try and</v>

00:56:57.600 --> 00:56:59.520
<v Speaker 2>push false doctrine.</v>

00:56:59.520 --> 00:57:01.200
<v Speaker 2>Do not let false teachers</v>

00:57:02.240 --> 00:57:05.840
<v Speaker 2>befuddle you in this particular way.</v>

00:57:05.840 --> 00:57:09.280
<v Speaker 2>Scripture does not teach, again, just to make sure this is abundantly</v>

00:57:09.280 --> 00:57:12.960
<v Speaker 2>clear, Scripture does not teach that Christians must be pacifists.</v>

00:57:12.960 --> 00:57:16.880
<v Speaker 2>In fact, it teaches the opposite, that a good Christian, particularly a</v>

00:57:16.880 --> 00:57:21.440
<v Speaker 2>good Christian man, cannot be a pacifist.</v>

00:57:21.440 --> 00:57:24.720
<v Speaker 2>But to return to the issue, as I said, I would, of</v>

00:57:24.720 --> 00:57:25.920
<v Speaker 2>fairness versus mercy.</v>

00:57:26.880 --> 00:57:32.400
<v Speaker 2>You should of course think of the parable of the unforgiving or</v>

00:57:32.400 --> 00:57:35.600
<v Speaker 2>whatever adjective it happens to be if you have headers in your</v>

00:57:35.600 --> 00:57:37.920
<v Speaker 2>Bible, it's not in the original text, so it doesn't matter.</v>

00:57:37.920 --> 00:57:41.840
<v Speaker 2>But the unforgiving servant.</v>

00:57:41.840 --> 00:57:45.280
<v Speaker 2>Then Peter came up and said to him, Lord, how often will</v>

00:57:45.280 --> 00:57:48.320
<v Speaker 2>my brother sin against me, and I forgive him, as many as</v>

00:57:48.320 --> 00:57:49.440
<v Speaker 2>seven times?</v>

00:57:49.440 --> 00:57:52.640
<v Speaker 2>Jesus said to him, I do not say to you seven times,</v>

00:57:52.960 --> 00:57:55.200
<v Speaker 2>but seventy seven times.</v>

00:57:55.200 --> 00:57:58.560
<v Speaker 2>Therefore the kingdom of heaven may be compared to a king, who</v>

00:57:58.560 --> 00:58:01.040
<v Speaker 2>wished to settle accounts with his servants.</v>

00:58:01.040 --> 00:58:03.680
<v Speaker 2>When he began to settle, one was brought to him who owed</v>

00:58:03.680 --> 00:58:08.000
<v Speaker 2>him ten thousand talents, and since he could not pay, his master</v>

00:58:08.000 --> 00:58:11.040
<v Speaker 2>ordered him to be sold, with his wife and children and all</v>

00:58:11.040 --> 00:58:13.680
<v Speaker 2>that he had, and payment to be made.</v>

00:58:13.680 --> 00:58:17.040
<v Speaker 2>So the servant fell on his knees, imploring him, have patience with</v>

00:58:17.520 --> 00:58:19.680
<v Speaker 2>me, and I will pay you everything.</v>

00:58:19.680 --> 00:58:22.880
<v Speaker 2>And out of pity for him, the master of that servant released</v>

00:58:22.880 --> 00:58:25.360
<v Speaker 2>him and forgave him the debt.</v>

00:58:25.360 --> 00:58:28.480
<v Speaker 2>But when that same servant went out, he found one of his</v>

00:58:28.480 --> 00:58:32.400
<v Speaker 2>fellow servants, who owed him a hundred denarii, and seizing him he</v>

00:58:32.400 --> 00:58:35.520
<v Speaker 2>began to choke him, saying, Pay what you owe.</v>

00:58:35.520 --> 00:58:39.120
<v Speaker 2>So his fellow servant fell down and pleaded with him, have patience</v>

00:58:39.120 --> 00:58:41.200
<v Speaker 2>with me, and I will pay you.</v>

00:58:41.200 --> 00:58:44.000
<v Speaker 2>He refused, and went and put him in prison, until he should</v>

00:58:44.000 --> 00:58:45.440
<v Speaker 2>pay the debt.</v>

00:58:45.440 --> 00:58:48.880
<v Speaker 2>When his fellow servants saw what had taken place, they were greatly</v>

00:58:48.880 --> 00:58:52.240
<v Speaker 2>distressed, and they went and reported to their master all that had</v>

00:58:52.240 --> 00:58:53.520
<v Speaker 2>taken place.</v>

00:58:53.520 --> 00:58:57.520
<v Speaker 2>Then his master summoned him and said to him, You wicked servant,</v>

00:58:57.520 --> 00:59:01.040
<v Speaker 2>I forgave you all that debt because you pleaded with me, and</v>

00:59:01.040 --> 00:59:04.160
<v Speaker 2>should not you have had mercy on your fellow servant, as I</v>

00:59:04.160 --> 00:59:05.600
<v Speaker 2>had mercy on you?</v>

00:59:05.600 --> 00:59:09.040
<v Speaker 2>And in anger his master delivered him to the jailers, until he</v>

00:59:09.040 --> 00:59:10.400
<v Speaker 2>should pay all his debt.</v>

00:59:10.960 --> 00:59:14.400
<v Speaker 2>So also my heavenly Father will do to every one of you,</v>

00:59:14.400 --> 00:59:19.040
<v Speaker 2>if you do not forgive your brother from your heart.</v>

00:59:19.040 --> 00:59:23.840
<v Speaker 2>And so we see initially, when the Master is dealing with the</v>

00:59:23.840 --> 00:59:26.560
<v Speaker 2>unforgiving servant, the ungrateful servant.</v>

00:59:26.560 --> 00:59:28.080
<v Speaker 2>We see mercy.</v>

00:59:28.080 --> 00:59:31.680
<v Speaker 2>Because he forgives them this massive debt, and for those who don't</v>

00:59:31.680 --> 00:59:35.120
<v Speaker 2>know how large of a sum ten thousand talents is, it may</v>

00:59:35.120 --> 00:59:35.920
<v Speaker 2>as well be infinite.</v>

00:59:35.920 --> 00:59:38.720
<v Speaker 2>It is not something that you are ever repaying if you are</v>

00:59:38.720 --> 00:59:40.160
<v Speaker 2>simply a laborer.</v>

00:59:40.160 --> 00:59:43.360
<v Speaker 2>That's the sum of gold that a king would have in his</v>

00:59:43.360 --> 00:59:46.960
<v Speaker 2>stores. The average person will never possess that, will never be able</v>

00:59:46.960 --> 00:59:48.080
<v Speaker 2>to repay that.</v>

00:59:48.080 --> 00:59:51.600
<v Speaker 2>He was forgiven an infinite debt, and so of course, that is</v>

00:59:51.760 --> 00:59:57.680
<v Speaker 2>typologically, us as sinners, forgiven the infinite debt of sin against God</v>

00:59:58.640 --> 01:00:00.320
<v Speaker 2>on behalf of Christ.</v>

01:00:00.320 --> 01:00:04.960
<v Speaker 2>And then we see later, when the master deals with him again,</v>

01:00:04.960 --> 01:00:06.960
<v Speaker 2>he is treated with fairness.</v>

01:00:06.960 --> 01:00:09.360
<v Speaker 2>Fairness is you have to repay the debt.</v>

01:00:09.360 --> 01:00:12.400
<v Speaker 2>You cannot repay the debt, you will never repay the debt, but</v>

01:00:12.400 --> 01:00:15.760
<v Speaker 2>it is fair to demand of you that the debt be repaid.</v>

01:00:15.840 --> 01:00:18.560
<v Speaker 2>And so in light of the fact that we are forgiven the</v>

01:00:18.560 --> 01:00:23.600
<v Speaker 2>infinite debt of sin, we are to forgive our fellow servants, our</v>

01:00:23.600 --> 01:00:28.800
<v Speaker 2>fellow Christians, our fellow man, his sins against us.</v>

01:00:29.200 --> 01:00:31.760
<v Speaker 2>Because those sins are minor.</v>

01:00:31.760 --> 01:00:33.920
<v Speaker 2>Here it's a number of denarii.</v>

01:00:33.920 --> 01:00:38.640
<v Speaker 2>Denarius is the day's wage for a hired hand for the average</v>

01:00:38.640 --> 01:00:41.520
<v Speaker 2>laborer. So it's not a trivial sum.</v>

01:00:41.520 --> 01:00:46.240
<v Speaker 2>It's a hundred days worth of labor, but it is nothing compared</v>

01:00:46.240 --> 01:00:48.480
<v Speaker 2>to ten thousand talents.</v>

01:00:48.480 --> 01:00:52.720
<v Speaker 2>It is a finite sum compared to an infinite sum.</v>

01:00:52.720 --> 01:00:57.520
<v Speaker 2>And so we are called to forgive these minor debts of our</v>

01:00:57.520 --> 01:01:01.840
<v Speaker 2>fellow servants, in light of what Christ has forgiven us, what God</v>

01:01:01.840 --> 01:01:06.080
<v Speaker 2>has forgiven us on Christ's behalf.</v>

01:01:06.080 --> 01:01:10.000
<v Speaker 2>We are not called to be the wicked servant who fails to</v>

01:01:10.000 --> 01:01:16.640
<v Speaker 2>forgive his fellow servants, because that is rejecting Christ, that is rejecting</v>

01:01:16.640 --> 01:01:21.040
<v Speaker 2>faith. That is saying, No, I'm worthy of this, and it is</v>

01:01:21.040 --> 01:01:23.760
<v Speaker 2>my works that have done this for me.</v>

01:01:23.760 --> 01:01:25.360
<v Speaker 2>That is to be an apostate.</v>

01:01:25.360 --> 01:01:26.800
<v Speaker 2>That's what we see here.</v>

01:01:26.800 --> 01:01:30.640
<v Speaker 2>The wicked servant is apostate, and that is why of course he</v>

01:01:30.640 --> 01:01:31.920
<v Speaker 2>is delivered over to the jailer</v>

01:01:40.080 --> 01:01:43.920
<v Speaker 3>And I just want to reiterate the import of the way God</v>

01:01:44.000 --> 01:01:50.800
<v Speaker 3>describes the forgiveness that he extends to us and the extent of</v>

01:01:50.800 --> 01:01:55.840
<v Speaker 3>the forgiveness that He expects us to try to deliver to each</v>

01:01:55.840 --> 01:02:00.480
<v Speaker 3>other. Obviously, God's completion of these things is utterly perfect, and ours</v>

01:02:00.480 --> 01:02:02.400
<v Speaker 3>is always utterly imperfect.</v>

01:02:02.400 --> 01:02:06.400
<v Speaker 3>Nevertheless, when God demonstrates the amount of and degree of forgiveness He</v>

01:02:06.400 --> 01:02:08.880
<v Speaker 3>extends to us, that's an example.</v>

01:02:08.880 --> 01:02:12.400
<v Speaker 3>That's here's what perfect forgiveness looks like.</v>

01:02:12.400 --> 01:02:15.520
<v Speaker 3>You should contrast your forgiveness with this.</v>

01:02:15.520 --> 01:02:19.840
<v Speaker 3>And when we say things like this, again, it's not intended as</v>

01:02:19.840 --> 01:02:22.800
<v Speaker 3>condemnation for however you're forgiving people.</v>

01:02:22.800 --> 01:02:27.040
<v Speaker 3>It's a reminder that uh make sure you're actually forgiving them for</v>

01:02:27.040 --> 01:02:27.440
<v Speaker 3>one thing.</v>

01:02:27.440 --> 01:02:28.560
<v Speaker 3>You know, it's if</v>

01:02:29.680 --> 01:02:34.080
<v Speaker 3>I I've said in the past, if someone says I'm sorry, say</v>

01:02:34.240 --> 01:02:35.120
<v Speaker 3>I forgive you.</v>

01:02:35.120 --> 01:02:38.080
<v Speaker 3>Don't say, don't worry about it or it's no big deal.</v>

01:02:38.080 --> 01:02:39.520
<v Speaker 3>Say I forgive you.</v>

01:02:39.520 --> 01:02:42.080
<v Speaker 3>Announce forgiveness to them.</v>

01:02:42.080 --> 01:02:47.040
<v Speaker 3>Because frankly, you're doing something harmful if you won't announce their forgiveness.</v>

01:02:47.040 --> 01:02:50.960
<v Speaker 3>If someone is contrite, if they're repentant and they know that they</v>

01:02:50.960 --> 01:02:54.800
<v Speaker 3>need forgiveness and they come to you, you have an obligation to</v>

01:02:54.800 --> 01:02:57.040
<v Speaker 3>deliver it in clear terms.</v>

01:02:57.040 --> 01:03:00.320
<v Speaker 3>And that's that's one of these things that's you know it's we</v>

01:03:00.320 --> 01:03:03.520
<v Speaker 3>try to downplay you know socially by saying oh don't worry about</v>

01:03:03.600 --> 01:03:04.640
<v Speaker 3>it, it's a big deal.</v>

01:03:04.640 --> 01:03:08.560
<v Speaker 3>And And that may be true, but that's the downplaying in that</v>

01:03:08.560 --> 01:03:12.720
<v Speaker 3>moment is far less important than them hearing from your lips, I</v>

01:03:12.720 --> 01:03:13.760
<v Speaker 3>forgive you.</v>

01:03:13.920 --> 01:03:17.600
<v Speaker 3>And frankly, that's equally important to you, because if you say to</v>

01:03:17.600 --> 01:03:20.080
<v Speaker 3>them, Ah, don't worry about it, it's no big deal.</v>

01:03:20.080 --> 01:03:23.040
<v Speaker 3>Maybe later on you think about it and think, well, you know,</v>

01:03:23.280 --> 01:03:25.520
<v Speaker 3>maybe it's kind of a bigger deal than I thought it was.</v>

01:03:25.520 --> 01:03:28.320
<v Speaker 3>I you know, looking back at what they did, it you know,</v>

01:03:28.320 --> 01:03:31.120
<v Speaker 3>I I would forgive them, but I kind of have a problem</v>

01:03:31.120 --> 01:03:33.200
<v Speaker 3>with the way they did it.</v>

01:03:33.360 --> 01:03:37.760
<v Speaker 3>If you announced their forgiveness, that's also binding on you.</v>

01:03:37.760 --> 01:03:39.440
<v Speaker 3>And it makes it very simple.</v>

01:03:39.440 --> 01:03:43.280
<v Speaker 3>If you're thinking about it later and they said please forgive me</v>

01:03:43.360 --> 01:03:46.400
<v Speaker 3>and you say I forgive you, when you look back, the that's</v>

01:03:46.400 --> 01:03:49.280
<v Speaker 3>bookended. That's the beginning and end of the thing.</v>

01:03:49.280 --> 01:03:55.920
<v Speaker 3>You have foreclosed on yourself dwelling on the past transgressions by announcing</v>

01:03:55.920 --> 01:03:56.960
<v Speaker 3>that forgiveness.</v>

01:03:56.960 --> 01:03:59.760
<v Speaker 3>Because instinctively we know, well, okay, it's settled.</v>

01:03:59.760 --> 01:04:00.800
<v Speaker 3>It's over.</v>

01:04:00.800 --> 01:04:02.880
<v Speaker 3>And it's over in a way that's not over when you say</v>

01:04:03.040 --> 01:04:04.000
<v Speaker 3>that's no big deal.</v>

01:04:04.000 --> 01:04:05.440
<v Speaker 3>Don't worry about it.</v>

01:04:05.760 --> 01:04:09.520
<v Speaker 3>In Isaiah 43, God says, I, I am he who blots out</v>

01:04:09.520 --> 01:04:14.160
<v Speaker 3>your transgressions for my sake, and I will not remember your sins.</v>

01:04:14.160 --> 01:04:18.640
<v Speaker 3>As Cory said earlier, this is God who is infinite and omniscient,</v>

01:04:18.640 --> 01:04:21.600
<v Speaker 3>who knows all things, says Saying, I will not remember.</v>

01:04:21.600 --> 01:04:23.760
<v Speaker 3>We don't know how that works, and we don't need to worry</v>

01:04:23.760 --> 01:04:24.240
<v Speaker 3>about it.</v>

01:04:24.240 --> 01:04:27.680
<v Speaker 3>All we need to do is trust in that promise.</v>

01:04:27.680 --> 01:04:31.440
<v Speaker 3>He says something very similar in Psalm 103.</v>

01:04:31.440 --> 01:04:35.040
<v Speaker 3>The Lord works righteousness and justice for all who were oppressed.</v>

01:04:35.040 --> 01:04:38.160
<v Speaker 3>He made known in his ways to Moses, he acts for the</v>

01:04:38.160 --> 01:04:39.280
<v Speaker 3>people of Israel.</v>

01:04:39.280 --> 01:04:42.640
<v Speaker 3>The Lord is merciful and gracious, slow to anger and abounding in</v>

01:04:42.640 --> 01:04:43.920
<v Speaker 3>steadfast love.</v>

01:04:43.920 --> 01:04:47.440
<v Speaker 3>He will not always chide, nor will he keep his anger forever.</v>

01:04:47.440 --> 01:04:50.720
<v Speaker 3>He does not deal with us according to our sins, nor repay</v>

01:04:50.720 --> 01:04:53.840
<v Speaker 3>us according to our iniquities, for as high as the heavens are</v>

01:04:53.840 --> 01:04:57.360
<v Speaker 3>above the earth, so great is his steadfast love toward those who</v>

01:04:57.360 --> 01:04:58.080
<v Speaker 3>fear him.</v>

01:04:58.080 --> 01:05:01.360
<v Speaker 3>As far as the east is from the west, so far does</v>

01:05:01.360 --> 01:05:03.760
<v Speaker 3>he remove our transgressions from us.</v>

01:05:03.760 --> 01:05:07.600
<v Speaker 3>As a father shows compassion for his children, so the Lord shows</v>

01:05:07.600 --> 01:05:10.720
<v Speaker 3>compassion to those who fear him, for he knows our frame, he</v>

01:05:10.720 --> 01:05:12.880
<v Speaker 3>remembers that we are dust.</v>

01:05:14.400 --> 01:05:20.240
<v Speaker 3>When God says that his steadfast love for us separates our sin</v>

01:05:20.240 --> 01:05:25.040
<v Speaker 3>as far as the East is from the West, that's Him describing</v>

01:05:25.120 --> 01:05:25.360
<v Speaker 3>in in</v>

01:05:26.400 --> 01:05:30.080
<v Speaker 3>vaguely comprehensible human terms.</v>

01:05:30.080 --> 01:05:33.200
<v Speaker 3>There's an infinite distance between you and the penalty for the thing</v>

01:05:33.200 --> 01:05:34.560
<v Speaker 3>that you've done.</v>

01:05:34.560 --> 01:05:37.680
<v Speaker 3>Spiritually, that should be what we offer to each other.</v>

01:05:38.320 --> 01:05:38.960
<v Speaker 3>Now</v>

01:05:40.080 --> 01:05:42.960
<v Speaker 3>we're talking about forgiveness in particular.</v>

01:05:43.040 --> 01:05:46.320
<v Speaker 3>We're talking about it in general, but we're doing it in view</v>

01:05:46.320 --> 01:05:51.440
<v Speaker 3>of last week's conversation also where we were discussing interpersonal relationships.</v>

01:05:51.440 --> 01:05:56.880
<v Speaker 3>And when you're in a relationship, particularly a marriage, you're obviously going</v>

01:05:56.880 --> 01:05:59.360
<v Speaker 3>to remember the dumb crap that you did to each other in</v>

01:05:59.360 --> 01:06:00.320
<v Speaker 3>the past.</v>

01:06:00.320 --> 01:06:03.120
<v Speaker 3>And that's not sinful.</v>

01:06:03.120 --> 01:06:06.800
<v Speaker 3>Humans are not capable of completely forgetting.</v>

01:06:07.120 --> 01:06:12.480
<v Speaker 3>We are, however, completely capable of reframing past events that at the</v>

01:06:12.480 --> 01:06:20.000
<v Speaker 3>time were horrible and caused tears and anger and distance where</v>

01:06:20.000 --> 01:06:23.760
<v Speaker 3>there should be no distance between two people who love each other.</v>

01:06:23.760 --> 01:06:30.160
<v Speaker 3>When forgiveness is announced and received, when forgiveness exists in that relationship,</v>

01:06:30.160 --> 01:06:34.640
<v Speaker 3>the fact of the separation, the fact of the pain between you</v>

01:06:36.160 --> 01:06:39.440
<v Speaker 3>honestly, in most cases, it usually becomes laughable.</v>

01:06:39.440 --> 01:06:41.760
<v Speaker 3>You know, it it that's gonna depend on the personality.</v>

01:06:41.760 --> 01:06:45.200
<v Speaker 3>It's certainly gonna be the case more in, for example, in American</v>

01:06:45.200 --> 01:06:49.840
<v Speaker 3>relationships than you know, Russian relationship where the Eastern Europeans aren't as</v>

01:06:49.840 --> 01:06:52.400
<v Speaker 3>jovial as we are about things.</v>

01:06:52.400 --> 01:06:57.760
<v Speaker 3>But certainly within the West, old married couples laugh about the stupid</v>

01:06:57.760 --> 01:06:59.600
<v Speaker 3>stuff. They don't dwell on it.</v>

01:06:59.600 --> 01:07:03.040
<v Speaker 3>But if if something comes to mind, all that all that's left</v>

01:07:03.040 --> 01:07:06.320
<v Speaker 3>in view of the forgiveness that you extend to each other for</v>

01:07:06.320 --> 01:07:09.600
<v Speaker 3>Christ's sake is how humorously stupid it was that you're ever mad</v>

01:07:09.920 --> 01:07:12.720
<v Speaker 3>in the first place, or that you ever did something so stupid</v>

01:07:12.720 --> 01:07:14.480
<v Speaker 3>that required forgiveness.</v>

01:07:14.480 --> 01:07:18.480
<v Speaker 3>And so the silliness and the evil, you know, it's we're not</v>

01:07:18.480 --> 01:07:20.080
<v Speaker 3>minimizing the evil of it.</v>

01:07:20.080 --> 01:07:24.800
<v Speaker 3>But I think the fact that in retrospect, after forgiveness, we just</v>

01:07:24.800 --> 01:07:28.640
<v Speaker 3>see the absurdity of our own human folly</v>

01:07:29.760 --> 01:07:32.000
<v Speaker 3>shows the power of God's forgiveness.</v>

01:07:32.000 --> 01:07:35.200
<v Speaker 3>That something that was truly evil that would have destroyed a relationship</v>

01:07:35.200 --> 01:07:38.960
<v Speaker 3>between a man and a woman, between a man and God, with</v>

01:07:38.960 --> 01:07:43.760
<v Speaker 3>forgiveness, all of the all the bad is taken away and all</v>

01:07:43.760 --> 01:07:47.280
<v Speaker 3>that's left is the the stupidity and the absurdity that we would</v>

01:07:47.280 --> 01:07:49.840
<v Speaker 3>have done something against God or against someone we love in the</v>

01:07:49.840 --> 01:07:51.040
<v Speaker 3>first place.</v>

01:07:51.040 --> 01:07:57.280
<v Speaker 3>And it's for us in these times, before the judgment throne, before</v>

01:07:57.280 --> 01:08:00.080
<v Speaker 3>we get to that point, it's okay to laugh.</v>

01:08:00.080 --> 01:08:03.040
<v Speaker 3>It's okay to forget too, like you're blessed if you completely forget</v>

01:08:03.040 --> 01:08:03.920
<v Speaker 3>about that stuff.</v>

01:08:03.920 --> 01:08:07.360
<v Speaker 3>But if you remember, remember and laugh and say that was just</v>

01:08:07.360 --> 01:08:09.280
<v Speaker 3>silly. I'm so sorry, I was dumb.</v>

01:08:09.520 --> 01:08:10.960
<v Speaker 3>Can you believe we did this?</v>

01:08:10.960 --> 01:08:13.040
<v Speaker 3>I will never do that thing again.</v>

01:08:13.040 --> 01:08:17.760
<v Speaker 3>That's That's repentance and it's the joyful Christian life to say, Yeah,</v>

01:08:17.760 --> 01:08:19.440
<v Speaker 3>I sinned.</v>

01:08:19.440 --> 01:08:22.960
<v Speaker 3>And another crucial part point that we wanted to make in today's</v>

01:08:22.960 --> 01:08:24.080
<v Speaker 3>episode is</v>

01:08:25.280 --> 01:08:29.680
<v Speaker 3>paying attention to when a sin occurs and when forgiveness is delivered</v>

01:08:29.920 --> 01:08:32.400
<v Speaker 3>as it relates to us interacting with each other.</v>

01:08:32.480 --> 01:08:36.640
<v Speaker 3>What I mean by this is if you're a young man and</v>

01:08:36.640 --> 01:08:40.480
<v Speaker 3>you're looking for a wife and you find someone and she's not</v>

01:08:40.480 --> 01:08:43.680
<v Speaker 3>completely perfect, just as you're not completely perfect.</v>

01:08:43.680 --> 01:08:45.840
<v Speaker 3>A congratulations, you found a human being.</v>

01:08:45.840 --> 01:08:47.440
<v Speaker 3>She's gonna be great.</v>

01:08:47.440 --> 01:08:47.760
<v Speaker 3>B</v>

01:08:50.000 --> 01:08:54.080
<v Speaker 3>if she has sins in her past, and then you come to</v>

01:08:54.080 --> 01:08:56.560
<v Speaker 3>her and you say, I want you to be my wife.</v>

01:08:56.560 --> 01:08:59.760
<v Speaker 3>There's no forgiveness there for you even to extend her, but she</v>

01:08:59.760 --> 01:09:01.680
<v Speaker 3>didn't do anything against you.</v>

01:09:01.680 --> 01:09:05.200
<v Speaker 3>If she sinned in her past, you should not ever make her</v>

01:09:05.600 --> 01:09:08.160
<v Speaker 3>feel like she needs to apologize to you.</v>

01:09:08.160 --> 01:09:12.560
<v Speaker 3>Now, if she's a good girl, if she's repentant, she will look</v>

01:09:12.560 --> 01:09:14.480
<v Speaker 3>back and say, Yeah, it's not me anymore.</v>

01:09:14.480 --> 01:09:16.160
<v Speaker 3>I I wish that I hadn't done that.</v>

01:09:16.160 --> 01:09:17.360
<v Speaker 3>I can't undo it.</v>

01:09:17.360 --> 01:09:19.440
<v Speaker 3>I'm a completely different person now.</v>

01:09:19.440 --> 01:09:22.320
<v Speaker 3>You take her as she is, and you love her as she</v>

01:09:22.320 --> 01:09:27.360
<v Speaker 3>is, and whatever regret she has for her past sins that she's</v>

01:09:27.360 --> 01:09:32.480
<v Speaker 3>repented of and left behind, you should never, you should be like</v>

01:09:32.480 --> 01:09:36.800
<v Speaker 3>God. You should forget about those things and never think that that</v>

01:09:36.800 --> 01:09:38.160
<v Speaker 3>colors who she is.</v>

01:09:38.160 --> 01:09:40.640
<v Speaker 3>Because we're not talking about sins within a relationship.</v>

01:09:40.640 --> 01:09:44.240
<v Speaker 3>We're talking about you had no idea this other person existed and</v>

01:09:44.240 --> 01:09:48.080
<v Speaker 3>then you met, you decide if she's for you or not.</v>

01:09:48.080 --> 01:09:53.680
<v Speaker 3>If she is, you have nothing that you can hold against her.</v>

01:09:53.680 --> 01:09:56.320
<v Speaker 3>Even apart from the fact that you should forgive anything that you</v>

01:09:56.320 --> 01:09:59.520
<v Speaker 3>did. What we're saying is that there's a case to be made</v>

01:09:59.520 --> 01:10:01.680
<v Speaker 3>that you shouldn't even be thinking about oh, I need to forgive</v>

01:10:01.680 --> 01:10:03.920
<v Speaker 3>her for what she did because she didn't do it to you.</v>

01:10:03.920 --> 01:10:05.760
<v Speaker 3>She did it to God.</v>

01:10:05.760 --> 01:10:06.800
<v Speaker 3>Or he did it to God.</v>

01:10:06.800 --> 01:10:09.040
<v Speaker 3>Like I'm not just picking on girls here.</v>

01:10:10.160 --> 01:10:11.600
<v Speaker 3>we're all sinners.</v>

01:10:11.600 --> 01:10:15.520
<v Speaker 3>Duh. When someone comes to you and you create a relationship with</v>

01:10:15.520 --> 01:10:19.360
<v Speaker 3>another human being who is a fallen sinful creature,</v>

01:10:21.120 --> 01:10:24.800
<v Speaker 3>there's a clean slate in that relationship and you try to make</v>

01:10:24.800 --> 01:10:28.160
<v Speaker 3>sure that you keep that slate clean every day by forgiving whatever</v>

01:10:28.400 --> 01:10:32.400
<v Speaker 3>whatever sins occur within the relationship, you're gonna have a lifetime to</v>

01:10:32.400 --> 01:10:33.760
<v Speaker 3>do stupid stuff to each other.</v>

01:10:33.760 --> 01:10:36.720
<v Speaker 3>You have to forgive in both directions.</v>

01:10:36.720 --> 01:10:39.520
<v Speaker 3>For the young guys who are listening, or the young girls who</v>

01:10:39.520 --> 01:10:44.240
<v Speaker 3>are listening, you should not be burdened by things that you've already</v>

01:10:44.240 --> 01:10:45.520
<v Speaker 3>repented for.</v>

01:10:45.520 --> 01:10:49.280
<v Speaker 3>And that the comfort of the gospel, when we commit sins against</v>

01:10:49.280 --> 01:10:52.080
<v Speaker 3>God, when we do these things that are terrible, we realize they're</v>

01:10:52.080 --> 01:10:55.680
<v Speaker 3>terrible, we need to trust in God's promises about how far he</v>

01:10:55.680 --> 01:10:58.320
<v Speaker 3>separates us from our sins.</v>

01:10:58.320 --> 01:11:02.400
<v Speaker 3>And when he talks about blotting and covering and removing and forgetting,</v>

01:11:02.800 --> 01:11:05.920
<v Speaker 3>we need to trust that God has done that for us.</v>

01:11:05.920 --> 01:11:08.800
<v Speaker 3>And so, you know, as we talked about last week, when you're</v>

01:11:08.720 --> 01:11:11.520
<v Speaker 3>talking about someone you can create a life with, it's not about</v>

01:11:11.520 --> 01:11:14.880
<v Speaker 3>a perfect person, it's about someone who is going to</v>

01:11:15.840 --> 01:11:20.960
<v Speaker 3>be able to fulfill the duties of a good spouse, who's not</v>

01:11:20.960 --> 01:11:24.800
<v Speaker 3>going to have the kind of baggage that will become insurmountable.</v>

01:11:24.800 --> 01:11:27.680
<v Speaker 3>There are cases where that that's simply the case.</v>

01:11:28.080 --> 01:11:31.200
<v Speaker 3>But the fact that anyone has ever done something wrong in their</v>

01:11:31.200 --> 01:11:34.400
<v Speaker 3>past, you shouldn't assume that it's baggage.</v>

01:11:34.720 --> 01:11:36.240
<v Speaker 3>it's a case by case thing.</v>

01:11:36.240 --> 01:11:40.640
<v Speaker 3>Someone did something and they regret it and they're absolved and it's</v>

01:11:40.640 --> 01:11:42.800
<v Speaker 3>behind them, that's the end of it.</v>

01:11:42.800 --> 01:11:47.600
<v Speaker 3>And frankly, you know, it it's gonna depend on circumstances, but I</v>

01:11:47.600 --> 01:11:50.800
<v Speaker 3>would say in general, if you're already the point that you you</v>

01:11:50.800 --> 01:11:53.280
<v Speaker 3>love someone that you want to have a life with them</v>

01:11:54.400 --> 01:11:57.360
<v Speaker 3>All the things being equal, I think the default should be to</v>

01:11:57.360 --> 01:12:00.000
<v Speaker 3>say there's nothing here for me to even see.</v>

01:12:00.000 --> 01:12:02.240
<v Speaker 3>I'm not even gonna say you should forgive them because that the</v>

01:12:02.240 --> 01:12:05.280
<v Speaker 3>point was just trying to make is that you shouldn't feel like</v>

01:12:05.280 --> 01:12:07.280
<v Speaker 3>you have to forgive them for anything because it's none of your</v>

01:12:07.280 --> 01:12:08.400
<v Speaker 3>business. You can decide</v>

01:12:09.440 --> 01:12:11.520
<v Speaker 3>do I want this person to be a part of my life?</v>

01:12:11.520 --> 01:12:15.120
<v Speaker 3>When you get to that point and you say yes, that's it.</v>

01:12:15.120 --> 01:12:19.040
<v Speaker 3>Two become one flesh, and it's it's effectively a new person.</v>

01:12:19.040 --> 01:12:21.680
<v Speaker 3>The new couple is a new thing.</v>

01:12:21.680 --> 01:12:24.960
<v Speaker 3>And you're starting from scratch, try not to pile up too many</v>

01:12:24.960 --> 01:12:26.400
<v Speaker 3>more mistakes with each other.</v>

01:12:26.400 --> 01:12:30.480
<v Speaker 3>Don't make the past mistakes and try to avoid making future mistakes.</v>

01:12:30.480 --> 01:12:34.160
<v Speaker 3>And when you do, forgive quickly and easily and get to the</v>

01:12:34.160 --> 01:12:35.440
<v Speaker 3>point that you can laugh about it.</v>

01:12:35.440 --> 01:12:38.880
<v Speaker 3>And you'll have a very long and happy and successful marriage if</v>

01:12:38.880 --> 01:12:42.320
<v Speaker 3>you're willing to extend the sort of grace to each other that</v>

01:12:42.320 --> 01:12:44.560
<v Speaker 3>God extends to you.</v>

01:12:44.560 --> 01:12:47.440
<v Speaker 3>But part of that is keeping an eye on what God commands</v>

01:12:47.520 --> 01:12:48.480
<v Speaker 3>and trying.</v>

01:12:48.480 --> 01:12:51.200
<v Speaker 3>If you if you're thinking day by day about I want to</v>

01:12:51.200 --> 01:12:53.920
<v Speaker 3>serve God faithfully, I want to be a good wife, I want</v>

01:12:53.920 --> 01:12:57.120
<v Speaker 3>to be a good husband, if you have that in view, when</v>

01:12:57.120 --> 01:12:59.920
<v Speaker 3>you sin, it's not going to be huge stuff.</v>

01:12:59.920 --> 01:13:02.000
<v Speaker 3>You're not going to sin catastrophically.</v>

01:13:02.000 --> 01:13:04.960
<v Speaker 3>You're going to sin in smaller, stupid ways.</v>

01:13:04.960 --> 01:13:08.320
<v Speaker 3>You're not going to fall into the big ticket traps that occur</v>

01:13:08.320 --> 01:13:10.160
<v Speaker 3>when you're not paying any attention.</v>

01:13:10.160 --> 01:13:12.960
<v Speaker 3>And that's the reason that the rule of the third use of</v>

01:13:12.960 --> 01:13:14.480
<v Speaker 3>the law is so vital.</v>

01:13:14.480 --> 01:13:17.920
<v Speaker 3>And the reason it's worth talking about is not to burden consciences,</v>

01:13:17.920 --> 01:13:21.040
<v Speaker 3>but it's to say, hey, here's a way not to have a</v>

01:13:21.040 --> 01:13:23.040
<v Speaker 3>burden conscious in the first place.</v>

01:13:23.040 --> 01:13:28.160
<v Speaker 3>Obey God, fear Him, love Him, treasure His precepts, and you won't</v>

01:13:28.160 --> 01:13:32.000
<v Speaker 3>have a situation in your relationship where you have this terrible stuff</v>

01:13:32.000 --> 01:13:33.200
<v Speaker 3>to forgive.</v>

01:13:33.200 --> 01:13:36.960
<v Speaker 3>The ideal relationship is one where you don't accumulate those mistakes, those</v>

01:13:36.960 --> 01:13:40.400
<v Speaker 3>sins, and you And you don't have a bunch of baggage in</v>

01:13:40.400 --> 01:13:43.680
<v Speaker 3>the relationship to carry around until you forgive.</v>

01:13:43.680 --> 01:13:49.120
<v Speaker 3>And you forgive quickly and freely, and you trust that God's promise</v>

01:13:49.200 --> 01:13:52.080
<v Speaker 3>that He will blot those sins out for that person holds within</v>

01:13:52.480 --> 01:13:56.080
<v Speaker 3>your relationship as it does between them and God.</v>

01:13:56.080 --> 01:14:00.960
<v Speaker 2>Typology is a great gift from God to the Christian and to</v>

01:14:00.960 --> 01:14:02.000
<v Speaker 2>the Church.</v>

01:14:02.160 --> 01:14:05.520
<v Speaker 2>Little foreshadowing for the Sacramentology Episode</v>

01:14:07.200 --> 01:14:12.800
<v Speaker 2>But marriage is used throughout Scripture as a type for the antitype</v>

01:14:12.880 --> 01:14:16.800
<v Speaker 2>that is Christ's sacrifice for the church.</v>

01:14:16.800 --> 01:14:20.480
<v Speaker 2>Marriage is used as the type for the antitype that is Christ's</v>

01:14:20.480 --> 01:14:20.960
<v Speaker 2>relationship</v>

01:14:21.920 --> 01:14:26.560
<v Speaker 2>to and with the church, with believers.</v>

01:14:26.560 --> 01:14:28.880
<v Speaker 2>This is a helpful way to look</v>

01:14:29.840 --> 01:14:33.120
<v Speaker 2>at how you should approach marriage, and this goes for both young</v>

01:14:33.120 --> 01:14:36.720
<v Speaker 2>men and young women, or middle aged, if you happen to be</v>

01:14:36.720 --> 01:14:40.800
<v Speaker 2>getting married older.</v>

01:14:40.800 --> 01:14:47.280
<v Speaker 2>Who you were before you became a Christian, is in large part</v>

01:14:47.280 --> 01:14:48.320
<v Speaker 2>irrelevant</v>

01:14:49.600 --> 01:14:51.760
<v Speaker 2>from God's perspective.</v>

01:14:51.760 --> 01:14:58.560
<v Speaker 2>All of those sins do not carry over after the altar.</v>

01:14:58.560 --> 01:15:00.720
<v Speaker 2>That is the dividing line for the Christian.</v>

01:15:00.720 --> 01:15:04.400
<v Speaker 2>The dividing line is Christ's sacrifice.</v>

01:15:04.400 --> 01:15:07.520
<v Speaker 2>When you become a Christian, when you are given that free gift</v>

01:15:07.520 --> 01:15:10.320
<v Speaker 2>of faith Those sins are gone.</v>

01:15:10.320 --> 01:15:11.760
<v Speaker 2>They're in the past.</v>

01:15:11.760 --> 01:15:16.160
<v Speaker 2>Yes, there's this tension of now, but not yet for the Christian</v>

01:15:16.240 --> 01:15:20.800
<v Speaker 2>because we still live in a sinful fallen world, in sinful fallen</v>

01:15:20.800 --> 01:15:21.600
<v Speaker 2>flesh.</v>

01:15:22.880 --> 01:15:26.560
<v Speaker 2>But we have the beginnings of these eternal things.</v>

01:15:26.560 --> 01:15:28.640
<v Speaker 2>We have the beginnings of paradise.</v>

01:15:28.640 --> 01:15:32.800
<v Speaker 2>We have the beginning of sanctification that grows as we progress in</v>

01:15:32.800 --> 01:15:33.440
<v Speaker 2>the Christian life.</v>

01:15:33.440 --> 01:15:36.080
<v Speaker 2>And yes, there is progress in the Christian life.</v>

01:15:37.200 --> 01:15:43.360
<v Speaker 2>But that altar on which Christ died, that's the true dividing line,</v>

01:15:43.360 --> 01:15:47.360
<v Speaker 2>because the sins are in the past with reference to that point</v>

01:15:47.360 --> 01:15:52.720
<v Speaker 2>in time, and the new you is the future.</v>

01:15:52.720 --> 01:15:56.320
<v Speaker 2>You should think of marriage in the same way.</v>

01:15:56.320 --> 01:16:00.720
<v Speaker 2>Those things that happened in your past or her past or your</v>

01:16:00.720 --> 01:16:06.640
<v Speaker 2>past and his past, you are leaving those in the past.</v>

01:16:06.640 --> 01:16:10.720
<v Speaker 2>The marriage altar is the dividing line.</v>

01:16:10.720 --> 01:16:13.280
<v Speaker 2>The two shall become one flesh.</v>

01:16:13.280 --> 01:16:18.160
<v Speaker 2>That is a new person, that is a new creation by God.</v>

01:16:18.400 --> 01:16:21.520
<v Speaker 2>So leave what happened in the past in the past.</v>

01:16:21.520 --> 01:16:26.400
<v Speaker 2>Yes, there may be consequences with which you have to deal in</v>

01:16:26.400 --> 01:16:30.160
<v Speaker 2>this life, because that is the reality of the fallen flesh.</v>

01:16:30.160 --> 01:16:35.120
<v Speaker 2>Handle those things as necessary, but do not bring up those things</v>

01:16:35.120 --> 01:16:36.560
<v Speaker 2>from the past.</v>

01:16:36.560 --> 01:16:40.400
<v Speaker 2>Absolutely never use them as a weapon against the other person.</v>

01:16:41.120 --> 01:16:44.080
<v Speaker 2>These are not things that you get to hold over the other</v>

01:16:44.080 --> 01:16:48.560
<v Speaker 2>person that give you power to wield, to manipulate, or to force</v>

01:16:48.560 --> 01:16:52.240
<v Speaker 2>some sort of action out of your spouse.</v>

01:16:52.240 --> 01:16:54.720
<v Speaker 2>That is exactly what you should not be doing.</v>

01:16:55.040 --> 01:16:57.360
<v Speaker 2>That makes you the wicked servant.</v>

01:16:57.360 --> 01:16:59.040
<v Speaker 2>In fact.</v>

01:16:59.040 --> 01:17:00.880
<v Speaker 2>All of that stuff is left.</v>

01:17:00.880 --> 01:17:04.560
<v Speaker 2>That altar is the dividing line.</v>

01:17:04.560 --> 01:17:10.160
<v Speaker 2>So bear that typological relationship in mind with regard to marriage.</v>

01:17:10.160 --> 01:17:12.400
<v Speaker 2>That is one of the things that we can take out of</v>

01:17:12.400 --> 01:17:18.320
<v Speaker 2>Scripture when Scripture uses marriage as a type.</v>

01:17:18.320 --> 01:17:23.680
<v Speaker 2>But keep in mind that tension in the Christian life of now</v>

01:17:23.920 --> 01:17:26.240
<v Speaker 2>but not yet.</v>

01:17:26.240 --> 01:17:30.240
<v Speaker 2>Because that is true it flows through all of this.</v>

01:17:30.240 --> 01:17:34.480
<v Speaker 2>The sins still exist because we remember them.</v>

01:17:34.480 --> 01:17:36.880
<v Speaker 2>As David says in the Psalms</v>

01:17:38.240 --> 01:17:41.680
<v Speaker 2>Your sins are ever before you, you remember the things you have</v>

01:17:41.680 --> 01:17:44.880
<v Speaker 2>done against God, the things you should not have done, and of</v>

01:17:44.880 --> 01:17:50.240
<v Speaker 2>course you regret them, you feel shame for them, that's proper.</v>

01:17:50.240 --> 01:17:54.560
<v Speaker 2>But also remember that you have been forgiven for those.</v>

01:17:54.560 --> 01:17:58.320
<v Speaker 2>So use that memory insofar as you still have it.</v>

01:17:58.320 --> 01:18:00.800
<v Speaker 2>Maybe God has blessed you with forgetting some of them.</v>

01:18:00.800 --> 01:18:03.280
<v Speaker 2>Undoubtedly He has blessed you with forgetting some of them.</v>

01:18:03.280 --> 01:18:06.240
<v Speaker 2>No human being has perfect memory.</v>

01:18:06.240 --> 01:18:09.120
<v Speaker 2>But use what you remember of those sins.</v>

01:18:10.240 --> 01:18:15.440
<v Speaker 2>To drive you into God's Word, into that forgiveness, into the Christian</v>

01:18:15.440 --> 01:18:19.520
<v Speaker 2>life. That is part of what it means to be a Christian.</v>

01:18:19.520 --> 01:18:23.600
<v Speaker 2>You seek that sanctification, you seek to do better.</v>

01:18:24.320 --> 01:18:24.640
<v Speaker 2>And</v>

01:18:25.920 --> 01:18:29.520
<v Speaker 2>a quote comes to mind from Saint John Chrysostom that is an</v>

01:18:29.520 --> 01:18:34.240
<v Speaker 2>excellent one for this point Do not be ashamed when you repent.</v>

01:18:34.480 --> 01:18:36.560
<v Speaker 2>is a medicine for sin.</v>

01:18:36.560 --> 01:18:39.040
<v Speaker 2>It's phrased various ways.</v>

01:18:39.040 --> 01:18:44.400
<v Speaker 2>Do not be ashamed when you repent, but when you sin.</v>

01:18:44.400 --> 01:18:47.200
<v Speaker 2>That's the point.</v>

01:18:47.200 --> 01:18:50.640
<v Speaker 2>When you sin, immediately turn to God.</v>

01:18:50.800 --> 01:18:55.360
<v Speaker 2>Don't feel that because you've sinned now you've separated yourself from God</v>

01:18:55.360 --> 01:18:58.400
<v Speaker 2>and there's a chasm and you have to do X, Y, and</v>

01:18:58.400 --> 01:19:00.800
<v Speaker 2>Z before you can approach God.</v>

01:19:00.800 --> 01:19:04.560
<v Speaker 2>That is the voice of Satan telling you that you need to</v>

01:19:04.560 --> 01:19:07.280
<v Speaker 2>separate yourself from God.</v>

01:19:07.280 --> 01:19:10.640
<v Speaker 2>That is the absolute worst thing you can do at that moment.</v>

01:19:10.640 --> 01:19:15.360
<v Speaker 2>What you should do is immediately turn to God and repent.</v>

01:19:15.520 --> 01:19:17.120
<v Speaker 2>Turn away from that sin.</v>

01:19:17.120 --> 01:19:19.600
<v Speaker 2>That is what God commands you to do, that is what God</v>

01:19:19.600 --> 01:19:22.880
<v Speaker 2>wants you to do.</v>

01:19:22.880 --> 01:19:25.840
<v Speaker 2>Because if you hold on to that sin, which is exactly what</v>

01:19:25.840 --> 01:19:29.040
<v Speaker 2>you're doing, if instead of repenting you say that I need to</v>

01:19:29.040 --> 01:19:32.880
<v Speaker 2>do these things before I turn to God, you're holding on to</v>

01:19:32.880 --> 01:19:34.720
<v Speaker 2>that sin.</v>

01:19:34.720 --> 01:19:36.960
<v Speaker 2>Don't keep your sin.</v>

01:19:36.960 --> 01:19:40.560
<v Speaker 2>Christ paid for that sin on the cross, he paid for not</v>

01:19:40.560 --> 01:19:44.560
<v Speaker 2>only every sin you have ever committed, any sin you are committing</v>

01:19:44.560 --> 01:19:48.000
<v Speaker 2>now if you are committing a sin while listening to this, he</v>

01:19:48.000 --> 01:19:51.840
<v Speaker 2>also paid for every sin you will commit.</v>

01:19:51.840 --> 01:19:56.160
<v Speaker 2>From the perspective of God, there's no real difference between the sins</v>

01:19:56.160 --> 01:19:58.960
<v Speaker 2>you committed when you were five years old and the sins you</v>

01:19:58.960 --> 01:20:04.240
<v Speaker 2>committed when you were, are or will be fifty years old.</v>

01:20:04.240 --> 01:20:06.240
<v Speaker 2>It's the same from God's perspective.</v>

01:20:06.240 --> 01:20:07.840
<v Speaker 2>They were all forgiven.</v>

01:20:07.840 --> 01:20:13.760
<v Speaker 2>All of your sins were forgiven on the cross.</v>

01:20:13.760 --> 01:20:17.280
<v Speaker 2>So turn to God immediately when you sin.</v>

01:20:17.280 --> 01:20:18.960
<v Speaker 2>Don't hold on to those sins.</v>

01:20:18.960 --> 01:20:20.240
<v Speaker 2>Don't keep them for yourself.</v>

01:20:20.240 --> 01:20:22.560
<v Speaker 2>That's what Satan wants you to do.</v>

01:20:22.560 --> 01:20:25.440
<v Speaker 2>Because that's what he's doing.</v>

01:20:25.440 --> 01:20:29.200
<v Speaker 2>That's what every single person who will spend eternity in his kingdom</v>

01:20:29.200 --> 01:20:33.520
<v Speaker 2>is doing, holding on to those sins instead of handing them off</v>

01:20:33.520 --> 01:20:34.880
<v Speaker 2>to Christ.</v>

01:20:34.880 --> 01:20:39.680
<v Speaker 2>That's the miraculous or the wonderful exchange of which Luther speaks in</v>

01:20:39.680 --> 01:20:40.800
<v Speaker 2>his writing.</v>

01:20:40.800 --> 01:20:45.040
<v Speaker 2>We get to hand Christ all of our sins, and he hands</v>

01:20:45.040 --> 01:20:46.960
<v Speaker 2>us His righteousness.</v>

01:20:46.960 --> 01:20:48.080
<v Speaker 2>That's the gospel.</v>

01:20:48.080 --> 01:20:51.760
<v Speaker 2>You are righteous on account of Christ's work on the cross, not</v>

01:20:51.760 --> 01:20:53.360
<v Speaker 2>because of anything you do.</v>

01:20:53.360 --> 01:20:57.520
<v Speaker 2>And He has taken all of your sins, forgiven them, and God</v>

01:20:57.520 --> 01:21:00.400
<v Speaker 2>will forget them.</v>

01:21:00.400 --> 01:21:04.400
<v Speaker 2>And so in this life part of the Christian life is forgiving</v>

01:21:04.400 --> 01:21:08.160
<v Speaker 2>others in the way in so far as we are capable that</v>

01:21:08.160 --> 01:21:10.640
<v Speaker 2>God has forgiven us.</v>

01:21:10.640 --> 01:21:16.240
<v Speaker 2>So forgive others their trespasses against you, and forget them if possible.</v>

01:21:16.240 --> 01:21:18.720
<v Speaker 2>If you don't think about them, you will eventually forget them.</v>

01:21:18.720 --> 01:21:21.760
<v Speaker 2>That's how it works, that's how human memory works.</v>

01:21:21.760 --> 01:21:25.520
<v Speaker 2>That is a blessing from God that we can forget these things.</v>

01:21:25.520 --> 01:21:30.080
<v Speaker 2>And that is particularly true in marriage.</v>

01:21:30.080 --> 01:21:33.280
<v Speaker 2>You are creating a new life with someone, you are a new</v>

01:21:33.280 --> 01:21:35.840
<v Speaker 2>creation, you are one flesh.</v>

01:21:35.840 --> 01:21:38.640
<v Speaker 2>That is what God is joined together, and so let not man</v>

01:21:38.640 --> 01:21:41.040
<v Speaker 2>separate that includes you, incidentally.</v>

01:21:41.040 --> 01:21:43.600
<v Speaker 2>You are still man.</v>

01:21:43.600 --> 01:21:47.360
<v Speaker 2>Do not hold on to those things from the past.</v>

01:21:47.360 --> 01:21:50.480
<v Speaker 2>That will do you and your spouse no good.</v>

01:21:50.480 --> 01:21:53.040
<v Speaker 2>It can only work evil.</v>

01:21:53.040 --> 01:21:57.680
<v Speaker 2>So leave that all before you approach the altar, and start your</v>

01:21:57.680 --> 01:21:59.360
<v Speaker 2>new life.</v>

01:21:59.360 --> 01:22:02.960
<v Speaker 2>Yes, what we spoke of in the previous episode is of course</v>

01:22:03.200 --> 01:22:08.160
<v Speaker 2>important. It matters to this life.</v>

01:22:08.160 --> 01:22:12.480
<v Speaker 2>But as Christians, as forgiven</v>

01:22:13.440 --> 01:22:19.120
<v Speaker 2>human beings, yes still sinful, yes still fallen, yes still living in</v>

01:22:19.120 --> 01:22:21.360
<v Speaker 2>this world.</v>

01:22:21.360 --> 01:22:25.760
<v Speaker 2>We are called to forgive others because we have been forgiven.</v>

01:22:25.760 --> 01:22:29.200
<v Speaker 2>And that is not just because we've been forgiven, it is also</v>

01:22:29.200 --> 01:22:33.360
<v Speaker 2>because God wants to pour out his blessings on us.</v>

01:22:33.360 --> 01:22:36.800
<v Speaker 2>And as was mentioned at the beginning of the episode, when you</v>

01:22:36.800 --> 01:22:41.200
<v Speaker 2>obey God, there are blessings attendant that obedience, some of them flow</v>

01:22:41.200 --> 01:22:46.160
<v Speaker 2>naturally from the obedience, so for instance, if you do not practice</v>

01:22:46.160 --> 01:22:50.960
<v Speaker 2>birth control in your marriage, more likely than not, children will be</v>

01:22:50.960 --> 01:22:52.720
<v Speaker 2>a natural consequence of that.</v>

01:22:52.720 --> 01:22:57.200
<v Speaker 2>Children are a blessing from God, particularly the children of one's youth,</v>

01:22:57.200 --> 01:23:01.600
<v Speaker 2>as the Psalms very clearly say.</v>

01:23:01.600 --> 01:23:04.400
<v Speaker 2>But the inverse of that, of course, is that if you</v>

01:23:05.760 --> 01:23:08.960
<v Speaker 2>ignore the blessings of God, do not seek the blessings of God.</v>

01:23:08.960 --> 01:23:13.200
<v Speaker 2>Often they will not flow.</v>

01:23:13.200 --> 01:23:17.600
<v Speaker 2>So part of being a Christian is seeking those blessings from God,</v>

01:23:17.600 --> 01:23:22.240
<v Speaker 2>and you seek those blessings by obeying God.</v>

01:23:22.240 --> 01:23:25.440
<v Speaker 2>God is the good father.</v>

01:23:25.440 --> 01:23:27.680
<v Speaker 2>You ask for a fish, he's going to give you a fish,</v>

01:23:27.680 --> 01:23:29.360
<v Speaker 2>not a serpent.</v>

01:23:29.360 --> 01:23:33.040
<v Speaker 2>So seek these things from God, repent, turn to God.</v>

01:23:33.040 --> 01:23:34.080
<v Speaker 2>God will bless you.</v>

01:23:34.960 --> 01:23:39.280
<v Speaker 2>This isn't a prosperity gospel, this isn't a therapeutic gospel.</v>

01:23:39.280 --> 01:23:41.840
<v Speaker 2>This is simply the word of Scripture.</v>

01:23:41.840 --> 01:23:44.000
<v Speaker 2>God says that He will bless you.</v>

01:23:44.000 --> 01:23:46.640
<v Speaker 2>All things work together for good.</v>

01:23:46.640 --> 01:23:51.040
<v Speaker 2>For those who are called according to his purposes, for Christians, for</v>

01:23:51.040 --> 01:23:54.800
<v Speaker 2>those to whom he is given the free gift of faith.</v>

01:23:54.800 --> 01:24:00.880
<v Speaker 2>Now we don't know, in our limited understanding, how everything works together.</v>

01:24:00.880 --> 01:24:04.400
<v Speaker 2>Undoubtedly God will help us to see that after the fact, in</v>

01:24:04.400 --> 01:24:07.920
<v Speaker 2>paradise, we'll see how everything worked together, to bring us to where</v>

01:24:07.920 --> 01:24:10.560
<v Speaker 2>we're standing, when we finally understand.</v>

01:24:10.560 --> 01:24:14.240
<v Speaker 2>But even if we don't understand in this life, we can know</v>

01:24:14.240 --> 01:24:19.680
<v Speaker 2>for certain that God is absolutely trustworthy, that everything He has ever</v>

01:24:19.680 --> 01:24:23.600
<v Speaker 2>said is absolutely true, and He has told us that all things</v>

01:24:23.600 --> 01:24:28.160
<v Speaker 2>work together for the good And that he intends to bless us.</v>

01:24:28.160 --> 01:24:31.840
<v Speaker 2>And so what the Christian does is very simple.</v>

01:24:31.840 --> 01:24:33.760
<v Speaker 2>We believe.</v>

01:24:34.080 --> 01:24:39.200
<v Speaker 3>I think the discussion of Christian forgiveness provides a very interesting contrast</v>

01:24:39.200 --> 01:24:43.680
<v Speaker 3>with The discussion of the conduct of doxing.</v>

01:24:43.680 --> 01:24:48.240
<v Speaker 3>You know, when someone's dox is published and it shows years of</v>

01:24:48.720 --> 01:24:53.360
<v Speaker 3>past transgressions, particularly for someone who is in the church who is</v>

01:24:53.600 --> 01:25:00.160
<v Speaker 3>receiving confessional and absolution weekly, who's receiving communion, who has been publicly</v>

01:25:00.320 --> 01:25:05.920
<v Speaker 3>announced by the pastor in God's voice to be forgiven for those</v>

01:25:05.920 --> 01:25:11.360
<v Speaker 3>sins. When a doxer comes along with a dossier with years of</v>

01:25:11.360 --> 01:25:15.600
<v Speaker 3>past transgressions and says, Aha, look what I found.</v>

01:25:15.600 --> 01:25:18.720
<v Speaker 3>I have I have called out this evil man, and here is</v>

01:25:18.720 --> 01:25:21.200
<v Speaker 3>all of his secret wickedness.</v>

01:25:22.000 --> 01:25:24.400
<v Speaker 3>One of two things is occurring.</v>

01:25:24.400 --> 01:25:30.080
<v Speaker 3>Either the man who's being doxxed, who's being accused, is leaving leading</v>

01:25:30.080 --> 01:25:32.800
<v Speaker 3>a completely two-faced life where the</v>

01:25:34.240 --> 01:25:38.880
<v Speaker 3>whatever is in the docs is their true nature and then their</v>

01:25:38.880 --> 01:25:41.040
<v Speaker 3>public life was a lie.</v>

01:25:41.040 --> 01:25:41.360
<v Speaker 3>Or</v>

01:25:42.800 --> 01:25:48.240
<v Speaker 3>the doxer is doing something that is the purest essence of Satan</v>

01:25:48.320 --> 01:25:55.360
<v Speaker 3>himself. When Satan was before the council of God, accusing Job, as</v>

01:25:55.360 --> 01:25:56.800
<v Speaker 3>he accuses all men.</v>

01:25:59.360 --> 01:26:03.680
<v Speaker 3>when the doxer when the satanic accuser lays out here's all this</v>

01:26:03.680 --> 01:26:09.520
<v Speaker 3>stuff, the other possibility is that those things that the docs victim</v>

01:26:09.760 --> 01:26:14.800
<v Speaker 3>has done in the past are sins for which he's been forgiven,</v>

01:26:14.800 --> 01:26:18.400
<v Speaker 3>things that he's repented of, that he is sorry for, that he's</v>

01:26:18.400 --> 01:26:23.360
<v Speaker 3>turned away from, and been forgiven publicly by God for those things.</v>

01:26:23.360 --> 01:26:27.200
<v Speaker 3>And when a someone comes along and says, but here is all</v>

01:26:27.200 --> 01:26:32.560
<v Speaker 3>these accusations, it is the purest form of what Satan seeks to</v>

01:26:32.560 --> 01:26:33.840
<v Speaker 3>do to all of us.</v>

01:26:33.840 --> 01:26:37.680
<v Speaker 3>It's how he tries to burden our consciences with past sins.</v>

01:26:37.680 --> 01:26:42.560
<v Speaker 3>When we When we're Christians, when we're living sanctified lives where we're</v>

01:26:42.560 --> 01:26:47.600
<v Speaker 3>receiving confession and absolution, where forgiveness is being announced, where we know</v>

01:26:47.600 --> 01:26:51.280
<v Speaker 3>it when we read the Word of God that announces our forgiveness</v>

01:26:51.280 --> 01:26:55.520
<v Speaker 3>through the very pages of Scripture and God's own voice.</v>

01:26:55.520 --> 01:26:57.840
<v Speaker 3>Satan wants to say, no, you're not really forgiven.</v>

01:26:57.840 --> 01:26:59.840
<v Speaker 3>Don't believe that pack of lies in church.</v>

01:26:59.840 --> 01:27:02.000
<v Speaker 3>Don't believe that crap you're reading in the Bible.</v>

01:27:02.000 --> 01:27:05.120
<v Speaker 3>You did something wrong in the past, and I'm gonna destroy you</v>

01:27:05.120 --> 01:27:05.760
<v Speaker 3>for it</v>

01:27:06.800 --> 01:27:10.560
<v Speaker 3>Someone who does not have confident faith can be torn down by</v>

01:27:10.560 --> 01:27:13.680
<v Speaker 3>that. And it's it's what he does in all of our lives.</v>

01:27:13.680 --> 01:27:18.160
<v Speaker 3>God Satan's always trying to dox all of us personally, using malformed</v>

01:27:18.160 --> 01:27:22.400
<v Speaker 3>consciences, saying, Here's this stuff you did a long time ago, or</v>

01:27:22.400 --> 01:27:25.680
<v Speaker 3>here's that one thing you did recently that you knew better, and</v>

01:27:25.680 --> 01:27:30.400
<v Speaker 3>look how disgusting you are.</v>

01:27:30.400 --> 01:27:33.840
<v Speaker 3>The Christian response to the disgusting sins that we commit is to</v>

01:27:33.840 --> 01:27:35.920
<v Speaker 3>repent, to say, yeah, that's disgusting.</v>

01:27:35.920 --> 01:27:37.760
<v Speaker 3>I I hate that too.</v>

01:27:37.760 --> 01:27:40.560
<v Speaker 3>I never I never wanted anything to do with that.</v>

01:27:40.560 --> 01:27:43.360
<v Speaker 3>I fell into sin, I turn away from it, and I asked</v>

01:27:43.360 --> 01:27:44.880
<v Speaker 3>God for forgiveness.</v>

01:27:44.880 --> 01:27:48.480
<v Speaker 3>A Christian within his own Christian life who conducts himself in that</v>

01:27:48.480 --> 01:27:52.160
<v Speaker 3>way is free from the guilt for those sins because those sins</v>

01:27:52.160 --> 01:27:54.000
<v Speaker 3>have been laid at the foot of the cross.</v>

01:27:54.000 --> 01:27:55.840
<v Speaker 3>And there's no purchase for Satan.</v>

01:27:55.840 --> 01:27:58.800
<v Speaker 3>When he comes along with your secret docs or your public docs,</v>

01:27:58.800 --> 01:28:01.680
<v Speaker 3>whatever it is, there's a litany of accusations.</v>

01:28:01.680 --> 01:28:05.200
<v Speaker 3>If you're already forgiven by God because you're repentant for anything that's</v>

01:28:05.200 --> 01:28:06.960
<v Speaker 3>actually sinful in there.</v>

01:28:06.960 --> 01:28:09.760
<v Speaker 3>May not be, because of course, Satan is the ultimate liar.</v>

01:28:09.760 --> 01:28:14.000
<v Speaker 3>He will lie and twist anything that he uses to try to</v>

01:28:14.000 --> 01:28:16.560
<v Speaker 3>get you to reject your faith.</v>

01:28:16.560 --> 01:28:19.280
<v Speaker 3>It's a tricky thing, and it's it's one of the weak spots</v>

01:28:19.280 --> 01:28:19.680
<v Speaker 3>that we have</v>

01:28:20.560 --> 01:28:24.560
<v Speaker 3>in a in an immature faith is to not be able to</v>

01:28:24.560 --> 01:28:29.840
<v Speaker 3>distinguish between my heart is accused by the words of God and</v>

01:28:29.840 --> 01:28:34.160
<v Speaker 3>scripture, my heart is accused when I hear someone preaching or speaking</v>

01:28:34.160 --> 01:28:39.120
<v Speaker 3>otherwise about the things of God, because I know that I have</v>

01:28:39.120 --> 01:28:42.560
<v Speaker 3>done something against God.</v>

01:28:42.560 --> 01:28:47.120
<v Speaker 3>God, through the Holy Spirit, desires an outcome of repentance and to</v>

01:28:47.120 --> 01:28:48.960
<v Speaker 3>deliver forgiveness to you.</v>

01:28:48.960 --> 01:28:50.880
<v Speaker 3>Satan desires the opposite.</v>

01:28:50.880 --> 01:28:52.320
<v Speaker 3>He doesn't want you to repent.</v>

01:28:52.320 --> 01:28:53.680
<v Speaker 3>He wants you to despair.</v>

01:28:53.680 --> 01:28:55.360
<v Speaker 3>He doesn't want you to be Peter.</v>

01:28:55.360 --> 01:28:56.960
<v Speaker 3>He wants you to be Judas.</v>

01:28:57.200 --> 01:29:01.840
<v Speaker 3>And so every time any of us confronts our own past sins,</v>

01:29:01.840 --> 01:29:04.080
<v Speaker 3>those are the two directions.</v>

01:29:04.080 --> 01:29:05.280
<v Speaker 3>Either God</v>

01:29:06.880 --> 01:29:10.720
<v Speaker 3>condemning the sin and saying, I died for this sin, I forgive</v>

01:29:10.720 --> 01:29:14.160
<v Speaker 3>you, or Satan saying, There's no possible hope for you.</v>

01:29:14.160 --> 01:29:15.680
<v Speaker 3>You've done something too terrible.</v>

01:29:15.680 --> 01:29:17.600
<v Speaker 3>There's never going to be any forgiveness.</v>

01:29:17.600 --> 01:29:20.880
<v Speaker 3>I will accuse and accuse and accuse until you take your own</v>

01:29:20.880 --> 01:29:23.280
<v Speaker 3>life and seal your fate.</v>

01:29:23.520 --> 01:29:27.680
<v Speaker 3>It's two completely different responses to exactly the same fact pattern.</v>

01:29:27.680 --> 01:29:32.400
<v Speaker 3>And so that's part of what makes this important to actually discuss</v>

01:29:32.400 --> 01:29:37.200
<v Speaker 3>among believers, because when you you know the vast majority of people</v>

01:29:37.200 --> 01:29:40.400
<v Speaker 3>who are listening to Stone Choir or who listen to anything that</v>

01:29:40.400 --> 01:29:44.400
<v Speaker 3>they hear that's going to have something from God, almost no one</v>

01:29:44.400 --> 01:29:46.640
<v Speaker 3>ever gives any feedback 'cause it's a one way thing.</v>

01:29:46.640 --> 01:29:47.440
<v Speaker 3>And that's fine.</v>

01:29:47.440 --> 01:29:50.720
<v Speaker 3>That's a normal part of listening versus speaking.</v>

01:29:51.680 --> 01:29:56.480
<v Speaker 3>When you hear something and it convicts your conscience, the important thing</v>

01:29:56.480 --> 01:30:01.680
<v Speaker 3>is that your conscience is not malformed and that you take a</v>

01:30:01.680 --> 01:30:06.320
<v Speaker 3>response that is itself guided by the very scripture that condemned whatever</v>

01:30:06.320 --> 01:30:07.280
<v Speaker 3>act it was.</v>

01:30:07.280 --> 01:30:10.560
<v Speaker 3>So if you did something in your past and you fail one</v>

01:30:10.560 --> 01:30:13.760
<v Speaker 3>or more of the tests that perhaps we lay out for what</v>

01:30:13.760 --> 01:30:19.120
<v Speaker 3>a perfect life would look like, that is never intended by us</v>

01:30:19.120 --> 01:30:22.960
<v Speaker 3>to heap condemnation on you, to heap burning coals on your head.</v>

01:30:22.960 --> 01:30:26.800
<v Speaker 3>The intent is to say, Here's what God wants for us, when</v>

01:30:26.800 --> 01:30:28.400
<v Speaker 3>we do this, we are blessed.</v>

01:30:28.960 --> 01:30:31.920
<v Speaker 3>Not saving ourselves, as as we said earlier on.</v>

01:30:31.920 --> 01:30:34.560
<v Speaker 3>This is not about I'm gonna do really good and I'm gonna</v>

01:30:34.560 --> 01:30:35.280
<v Speaker 3>save myself.</v>

01:30:35.280 --> 01:30:39.120
<v Speaker 3>No. We that's completely out of the question from the beginning.</v>

01:30:39.120 --> 01:30:41.200
<v Speaker 3>That's the very first thing that Christian needs to learn.</v>

01:30:41.520 --> 01:30:43.360
<v Speaker 3>He can't save himself.</v>

01:30:43.360 --> 01:30:46.800
<v Speaker 3>Satan wants you to think you can't save yourself and God can't</v>

01:30:46.800 --> 01:30:47.680
<v Speaker 3>save you either.</v>

01:30:47.680 --> 01:30:49.360
<v Speaker 3>And that's the distinction.</v>

01:30:49.360 --> 01:30:52.960
<v Speaker 3>When you are confronted with your sin, you realize I can't save</v>

01:30:52.960 --> 01:30:54.000
<v Speaker 3>myself from this</v>

01:30:55.040 --> 01:30:59.120
<v Speaker 3>Listen to God and know that He has forgiven that sin, that</v>

01:30:59.120 --> 01:31:01.680
<v Speaker 3>He has paid the price for it, and that you have already</v>

01:31:01.680 --> 01:31:07.040
<v Speaker 3>received that forgiveness by believing that the sacrifice was given for you.</v>

01:31:07.040 --> 01:31:10.960
<v Speaker 3>Do not listen to Satan, who continues to accuse you and whisper</v>

01:31:11.040 --> 01:31:14.080
<v Speaker 3>and pester in your ear, and bring up things from year ago</v>

01:31:14.240 --> 01:31:17.600
<v Speaker 3>th years ago that you've long since repented of, or there were</v>

01:31:17.600 --> 01:31:19.760
<v Speaker 3>never sins in the first place, and he's trying to trick you</v>

01:31:19.760 --> 01:31:21.520
<v Speaker 3>into thinking they were evil.</v>

01:31:22.080 --> 01:31:24.320
<v Speaker 3>He's a deceiver and he's an accuser.</v>

01:31:24.320 --> 01:31:26.400
<v Speaker 3>That's not what the law does.</v>

01:31:26.400 --> 01:31:30.240
<v Speaker 3>God's law, God's perfect will, never deceives.</v>

01:31:30.240 --> 01:31:34.400
<v Speaker 3>And it doesn't accuse in the same way that Satan accuses, because</v>

01:31:34.400 --> 01:31:37.280
<v Speaker 3>Satan's accusation is hopeless.</v>

01:31:37.280 --> 01:31:42.160
<v Speaker 3>When the word of God, when God's law accuses us of our</v>

01:31:42.160 --> 01:31:46.880
<v Speaker 3>sin, it is narrow in saying this is contrary to my will,</v>

01:31:46.880 --> 01:31:49.600
<v Speaker 3>repent, receive forgiveness.</v>

01:31:49.600 --> 01:31:52.400
<v Speaker 3>There's always an out.</v>

01:31:52.400 --> 01:31:54.480
<v Speaker 3>I don't mean to say that in the sense that you can</v>

01:31:54.480 --> 01:31:59.280
<v Speaker 3>continue to just do stuff and and knowingly sin and say, Well,</v>

01:31:59.280 --> 01:32:00.480
<v Speaker 3>yeah, God's got this covered.</v>

01:32:00.480 --> 01:32:02.000
<v Speaker 3>I don't need to worry about it.</v>

01:32:02.000 --> 01:32:05.120
<v Speaker 3>You will drive out the Holy Spirit if you continuously do that.</v>

01:32:05.120 --> 01:32:06.080
<v Speaker 3>But it'll take a while.</v>

01:32:06.080 --> 01:32:07.760
<v Speaker 3>It's not instantaneous.</v>

01:32:07.760 --> 01:32:10.240
<v Speaker 3>It's something else Satan wants you to think, oh, you did it</v>

01:32:10.240 --> 01:32:11.280
<v Speaker 3>once. That's too big.</v>

01:32:11.280 --> 01:32:13.120
<v Speaker 3>That's That's how all these little</v>

01:32:14.480 --> 01:32:17.520
<v Speaker 3>these sins are small when we're looking at them.</v>

01:32:17.520 --> 01:32:19.120
<v Speaker 3>Like, oh, I wanna I'm gonna do that.</v>

01:32:19.200 --> 01:32:20.560
<v Speaker 3>Seems like a good idea.</v>

01:32:20.560 --> 01:32:23.600
<v Speaker 3>The moment you do it, Satan's like, oh no, that was a</v>

01:32:23.600 --> 01:32:24.880
<v Speaker 3>huge sin, actually.</v>

01:32:24.880 --> 01:32:28.480
<v Speaker 3>And you will never ever be able to reconcile to God for</v>

01:32:28.480 --> 01:32:30.560
<v Speaker 3>that. Scripture says the opposite.</v>

01:32:30.560 --> 01:32:33.520
<v Speaker 3>Scripture says that all sin has been paid for on the cross,</v>

01:32:33.520 --> 01:32:36.000
<v Speaker 3>it's done, it is finished.</v>

01:32:36.000 --> 01:32:41.280
<v Speaker 3>And so when faithful preaching announces it, when scripture announces it, when</v>

01:32:41.280 --> 01:32:44.400
<v Speaker 3>you hear someone just discussing it and the Holy Spirit works through</v>

01:32:44.400 --> 01:32:48.080
<v Speaker 3>your heart to say, I screwed up, I need to repent, you</v>

01:32:48.080 --> 01:32:48.800
<v Speaker 3>already have.</v>

01:32:48.800 --> 01:32:49.920
<v Speaker 3>That is repentance.</v>

01:32:49.920 --> 01:32:54.960
<v Speaker 3>And with a Christian, the repentance receives that forgiveness immediately.</v>

01:32:54.960 --> 01:32:59.360
<v Speaker 3>And the reason that we have the absolution in church, and the</v>

01:32:59.360 --> 01:33:02.400
<v Speaker 3>reason that we are to forgive each other face to face, as</v>

01:33:02.400 --> 01:33:04.160
<v Speaker 3>we were just talking about a minute ago.</v>

01:33:04.160 --> 01:33:08.080
<v Speaker 3>If your spouse, if your future spouse sins against you, forgive them</v>

01:33:08.080 --> 01:33:09.760
<v Speaker 3>immediately. Say, I forgive you.</v>

01:33:09.760 --> 01:33:11.200
<v Speaker 3>This is it's gone.</v>

01:33:11.200 --> 01:33:14.240
<v Speaker 3>It does not exist between us.</v>

01:33:14.240 --> 01:33:16.880
<v Speaker 3>We do that so that there's no purchase for Satan to come</v>

01:33:16.880 --> 01:33:18.400
<v Speaker 3>along and say, but look at this.</v>

01:33:18.400 --> 01:33:20.240
<v Speaker 3>I got this laundry list of stuff.</v>

01:33:20.480 --> 01:33:22.240
<v Speaker 3>you are you s are you serious?</v>

01:33:22.240 --> 01:33:24.400
<v Speaker 3>Are you really gonna love this person?</v>

01:33:24.400 --> 01:33:26.400
<v Speaker 3>Do you really think God's gonna love you?</v>

01:33:26.400 --> 01:33:30.000
<v Speaker 3>No. There's absolutely no room for that in the Christian life.</v>

01:33:30.240 --> 01:33:30.560
<v Speaker 3>So</v>

01:33:31.600 --> 01:33:36.960
<v Speaker 3>Christian discussions can f speak frankly about evil without it being</v>

01:33:37.840 --> 01:33:40.640
<v Speaker 3>something that beats someone down.</v>

01:33:40.640 --> 01:33:44.640
<v Speaker 3>You may momentarily feel beaten down, and that's that's you realizing I'm</v>

01:33:44.640 --> 01:33:46.720
<v Speaker 3>a bigger sin center than I thought.</v>

01:33:46.720 --> 01:33:49.840
<v Speaker 3>That's a good thing because that's God working within you.</v>

01:33:49.840 --> 01:33:55.360
<v Speaker 3>But the very next beat is I repent of this, God forgive</v>

01:33:55.360 --> 01:33:58.720
<v Speaker 3>me, and to believe and to know with certainty that you have</v>

01:33:58.720 --> 01:34:02.320
<v Speaker 3>received that forgiveness, because the price has already been paid.</v>

01:34:02.320 --> 01:34:06.080
<v Speaker 3>That's the reason that we sometimes talk about fixing our eyes on</v>

01:34:06.080 --> 01:34:09.600
<v Speaker 3>the crucifix, on the cross with Jesus' body on it.</v>

01:34:09.600 --> 01:34:12.720
<v Speaker 3>Because as long as you're pointed at that and that is your</v>

01:34:12.720 --> 01:34:16.800
<v Speaker 3>focus, you will not get distracted by, oh, I I don't know</v>

01:34:16.800 --> 01:34:19.120
<v Speaker 3>if I'm I don't know if God loves me enough for this</v>

01:34:19.120 --> 01:34:20.080
<v Speaker 3>one. Really?</v>

01:34:20.080 --> 01:34:21.120
<v Speaker 3>Look at the cross.</v>

01:34:21.120 --> 01:34:22.240
<v Speaker 3>Look who's up there.</v>

01:34:22.240 --> 01:34:23.520
<v Speaker 3>Look what's happening.</v>

01:34:23.520 --> 01:34:26.240
<v Speaker 3>When you look at that, you can't possibly think that God doesn't</v>

01:34:26.160 --> 01:34:28.960
<v Speaker 3>love you enough to forgive whatever it is you did.</v>

01:34:28.960 --> 01:34:31.520
<v Speaker 3>And that's why we're to forgive each other for the same reason,</v>

01:34:31.520 --> 01:34:35.120
<v Speaker 3>because whatever someone else did to you isn't nearly as bad is</v>

01:34:35.120 --> 01:34:36.720
<v Speaker 3>the things that we have done to God.</v>

01:34:36.720 --> 01:34:38.160
<v Speaker 3>And this isn't relativism.</v>

01:34:38.160 --> 01:34:40.720
<v Speaker 3>And we've we've talked in the past about saying, well, you know,</v>

01:34:40.720 --> 01:34:43.680
<v Speaker 3>you know, we particularly called out the thing saying pedophilia is a</v>

01:34:43.680 --> 01:34:45.440
<v Speaker 3>speck in your neighbor's eye.</v>

01:34:45.920 --> 01:34:48.480
<v Speaker 3>I'm not saying anything like that.</v>

01:34:48.480 --> 01:34:52.800
<v Speaker 3>I'm saying that the accumulation of a lifetime of sin is itself</v>

01:34:53.760 --> 01:34:56.400
<v Speaker 3>incalculable by human standards.</v>

01:34:56.400 --> 01:34:58.880
<v Speaker 3>God can calculate it, he knows.</v>

01:34:58.880 --> 01:35:04.080
<v Speaker 3>But the individual thing that someone does to harm you doesn't stack</v>

01:35:04.080 --> 01:35:07.520
<v Speaker 3>up. And so when we forgive each other, it's because we don't</v>

01:35:07.440 --> 01:35:10.160
<v Speaker 3>want to receive what we know we deserve.</v>

01:35:10.160 --> 01:35:12.800
<v Speaker 3>And that's a cause for joy and not despair.</v>

01:35:12.800 --> 01:35:16.000
<v Speaker 3>Ultimately all these things, even when it's a momentary pause, and you're</v>

01:35:16.000 --> 01:35:18.080
<v Speaker 3>like, man, I it's unbelievable.</v>

01:35:18.080 --> 01:35:21.360
<v Speaker 3>As Corey was saying, we most of the time we can't forget</v>

01:35:21.360 --> 01:35:22.160
<v Speaker 3>most things.</v>

01:35:22.160 --> 01:35:25.200
<v Speaker 3>And we look back at them, we should be like, it's astonishing.</v>

01:35:25.200 --> 01:35:27.600
<v Speaker 3>How stupid and evil and it's unbelievable.</v>

01:35:28.160 --> 01:35:34.160
<v Speaker 3>And part of that just astonishment at our own past evil is</v>

01:35:34.160 --> 01:35:36.480
<v Speaker 3>a way of reinforcing that's not me anymore.</v>

01:35:36.800 --> 01:35:38.800
<v Speaker 3>that's not who I am in Christ.</v>

01:35:38.800 --> 01:35:41.280
<v Speaker 3>Even if you're a Christian at the time, you're like, what was</v>

01:35:41.280 --> 01:35:42.000
<v Speaker 3>I thinking?</v>

01:35:42.000 --> 01:35:44.560
<v Speaker 3>It was evil, it was wrong, I shouldn't have done it.</v>

01:35:44.560 --> 01:35:48.480
<v Speaker 3>And so your future life is guided by saying that's there's no</v>

01:35:48.480 --> 01:35:52.560
<v Speaker 3>room in my life for perhaps my past life.</v>

01:35:52.560 --> 01:35:54.320
<v Speaker 3>That is true repentance.</v>

01:35:54.320 --> 01:35:57.040
<v Speaker 3>And that is a life that is filled with God's forgiveness.</v>

01:35:57.040 --> 01:35:58.640
<v Speaker 3>Because you will sin in the future.</v>

01:35:58.640 --> 01:36:02.080
<v Speaker 3>But you won't commit the same types and degrees of sin, at</v>

01:36:02.080 --> 01:36:06.720
<v Speaker 3>least with the same volume and frequency, simply because you will spend</v>

01:36:06.720 --> 01:36:09.840
<v Speaker 3>more time being being hemmed in by all the good things that</v>

01:36:09.840 --> 01:36:13.680
<v Speaker 3>God provides where there's just less and less room for stepping too</v>

01:36:13.680 --> 01:36:16.720
<v Speaker 3>far out of line and getting further away to the point that</v>

01:36:16.720 --> 01:36:19.840
<v Speaker 3>Satan can start whispering and saying, Yeah, there's there's no hope for</v>

01:36:19.840 --> 01:36:21.920
<v Speaker 3>you. you're way too far gone.</v>

01:36:21.920 --> 01:36:25.840
<v Speaker 3>That's the rock bottom that someone who's a substance abuser or something</v>

01:36:25.840 --> 01:36:31.040
<v Speaker 3>else hits and without God they're just stuck in that pit until</v>

01:36:31.040 --> 01:36:32.000
<v Speaker 3>they die.</v>

01:36:32.240 --> 01:36:36.640
<v Speaker 3>Christianity is saying that the forgiveness will lift you out of that</v>

01:36:36.640 --> 01:36:38.480
<v Speaker 3>pit. God will lift you out of that pit.</v>

01:36:38.480 --> 01:36:41.360
<v Speaker 3>You can do it yourself, but the work has been done, and</v>

01:36:41.360 --> 01:36:43.840
<v Speaker 3>when you believe it, you receive it.</v>

01:36:43.840 --> 01:36:48.640
<v Speaker 3>And that comfort that we receive as Christians in the perfect forgiveness</v>

01:36:48.640 --> 01:36:52.240
<v Speaker 3>from God, when we extend it to others, we are blessed with</v>

01:36:52.240 --> 01:36:55.200
<v Speaker 3>a peaceful life as much as we can and have in have</v>

01:36:55.200 --> 01:36:56.320
<v Speaker 3>in this life.</v>

01:36:56.800 --> 01:37:02.560
<v Speaker 2>A key part of the Christian life is sanctification, and part of</v>

01:37:02.560 --> 01:37:09.840
<v Speaker 2>sanctification is that the Holy Spirit will lead you to recognize sins</v>

01:37:09.840 --> 01:37:12.240
<v Speaker 2>in your life.</v>

01:37:12.240 --> 01:37:15.520
<v Speaker 2>And as you deal with those sins in your life, because that</v>

01:37:15.520 --> 01:37:20.000
<v Speaker 2>is part of sanctification, there'll be a sin, you'll focus on that</v>

01:37:20.000 --> 01:37:23.920
<v Speaker 2>sin, you'll get over that sin, or you'll at least mitigate that</v>

01:37:23.920 --> 01:37:28.800
<v Speaker 2>sin, you'll be less prone to it as part of this process</v>

01:37:28.800 --> 01:37:30.960
<v Speaker 2>of sanctification.</v>

01:37:30.960 --> 01:37:35.360
<v Speaker 2>But as soon as you've done that, the Holy Spirit will identify</v>

01:37:35.360 --> 01:37:38.960
<v Speaker 2>another area in your life where you're sinning.</v>

01:37:38.960 --> 01:37:43.920
<v Speaker 2>This will continue for the entirety of your Christian life on this</v>

01:37:43.920 --> 01:37:48.720
<v Speaker 2>earth. Now for the immature Christian, that at first seems terrible.</v>

01:37:48.720 --> 01:37:51.280
<v Speaker 2>You mean there will always be more problems.</v>

01:37:51.280 --> 01:37:54.480
<v Speaker 2>Yes, there will always be more problems.</v>

01:37:54.480 --> 01:37:59.280
<v Speaker 2>That is part of life, part of this life.</v>

01:37:59.280 --> 01:38:03.360
<v Speaker 2>But that's not bad news, and I notably don't mean immature as</v>

01:38:03.360 --> 01:38:07.520
<v Speaker 2>a pejorative, simply an objective assessment.</v>

01:38:07.520 --> 01:38:12.000
<v Speaker 2>It is great news for the Christian that the Spirit will lead</v>

01:38:12.000 --> 01:38:16.720
<v Speaker 2>you to recognize these things, because that is preparing you for and</v>

01:38:16.720 --> 01:38:22.400
<v Speaker 2>leading you into a better life, ultimately preparing you for the next</v>

01:38:22.400 --> 01:38:28.000
<v Speaker 2>life. That is the process of sanctification, that is the Christian life,</v>

01:38:28.000 --> 01:38:30.640
<v Speaker 2>that is great news for the Christian.</v>

01:38:30.640 --> 01:38:36.000
<v Speaker 2>You are turning to God, walking toward God, getting rid of these</v>

01:38:36.000 --> 01:38:39.760
<v Speaker 2>things that are dragging you down, these things that are making your</v>

01:38:39.760 --> 01:38:41.600
<v Speaker 2>life objectively worse.</v>

01:38:41.600 --> 01:38:44.000
<v Speaker 2>And so it is great whenever you can get rid of any</v>

01:38:44.000 --> 01:38:45.600
<v Speaker 2>of them.</v>

01:38:45.600 --> 01:38:50.720
<v Speaker 2>So sanctification is an ongoing process for the Christian.</v>

01:38:50.720 --> 01:38:52.880
<v Speaker 2>That is why we have the Holy Spirit.</v>

01:38:52.880 --> 01:38:54.640
<v Speaker 2>That is why we have God's Word.</v>

01:38:54.640 --> 01:38:58.160
<v Speaker 2>We have, of course, the Holy Spirit to help us understand God's</v>

01:38:58.160 --> 01:39:02.480
<v Speaker 2>Word. Without the Spirit we could not understand the Word.</v>

01:39:02.480 --> 01:39:04.880
<v Speaker 2>But this is part of the Christian life.</v>

01:39:04.880 --> 01:39:09.120
<v Speaker 2>It is a progressive sanctifying of the Christian</v>

01:39:10.400 --> 01:39:14.000
<v Speaker 2>Because as we have mentioned in previous episodes, you are either heading</v>

01:39:14.000 --> 01:39:15.920
<v Speaker 2>toward God or away from God.</v>

01:39:15.920 --> 01:39:19.440
<v Speaker 2>There is no such thing as standing still when it comes to</v>

01:39:19.440 --> 01:39:23.520
<v Speaker 2>the Christian life, when it comes to being a human being.</v>

01:39:23.520 --> 01:39:27.120
<v Speaker 2>Because if you're not a Christian you're walking away from God.</v>

01:39:27.120 --> 01:39:31.200
<v Speaker 2>You are walking toward God or you are walking away from God.</v>

01:39:31.200 --> 01:39:34.800
<v Speaker 2>Sanctification is walking toward God.</v>

01:39:34.800 --> 01:39:37.760
<v Speaker 2>That is the Christian life, that is the purpose of the law,</v>

01:39:37.760 --> 01:39:40.560
<v Speaker 2>that's the third use of the law.</v>

01:39:40.560 --> 01:39:45.600
<v Speaker 2>It aids you in knowing what God wants you to do, because</v>

01:39:45.600 --> 01:39:50.240
<v Speaker 2>that is again God's will, and so you are walking Godward.</v>

01:39:50.240 --> 01:39:54.720
<v Speaker 2>That is what it means to be leading a Christian life.</v>

01:39:54.720 --> 01:40:00.240
<v Speaker 2>You know you're forgiven for your sins already, but you're being sanctified.</v>

01:40:00.240 --> 01:40:04.320
<v Speaker 2>You're becoming the person God always wanted you to be, the person</v>

01:40:04.560 --> 01:40:09.040
<v Speaker 2>God will make you in the next life, because that is when</v>

01:40:09.040 --> 01:40:12.320
<v Speaker 2>the fullness of your sanctification will occur.</v>

01:40:13.040 --> 01:40:18.080
<v Speaker 3>This is something that Jesus describes in the parable in Luke 18.</v>

01:40:18.080 --> 01:40:21.360
<v Speaker 3>He also told this parable to some whom who trusted in themselves</v>

01:40:21.520 --> 01:40:24.560
<v Speaker 3>that they were righteous and treated others with contempt.</v>

01:40:24.560 --> 01:40:28.080
<v Speaker 3>Quote Two men went up into the temple to pray, one a</v>

01:40:28.080 --> 01:40:30.240
<v Speaker 3>Pharisee and the other a tax collector.</v>

01:40:30.240 --> 01:40:33.840
<v Speaker 3>The Pharisee, standing by himself, prayed thus God I thank you that</v>

01:40:33.920 --> 01:40:38.160
<v Speaker 3>I am not like other men, extortioners, unjust, adulterers, or even like</v>

01:40:38.160 --> 01:40:40.160
<v Speaker 3>this tax collector.</v>

01:40:40.160 --> 01:40:42.960
<v Speaker 3>I fast twice a week, I give tithes of all that I</v>

01:40:42.960 --> 01:40:46.640
<v Speaker 3>get, but the tax collector, standing far off, would not even lift</v>

01:40:46.640 --> 01:40:49.760
<v Speaker 3>up his eyes to heaven, but beat his breast, saying, God be</v>

01:40:49.760 --> 01:40:51.120
<v Speaker 3>merciful to me a sinner.</v>

01:40:51.120 --> 01:40:54.960
<v Speaker 3>I tell you, this man went down to his house justified rather</v>

01:40:54.960 --> 01:40:58.480
<v Speaker 3>than the other, for everyone who exalts himself will be humbled, but</v>

01:40:58.480 --> 01:41:02.080
<v Speaker 3>the one who humbles himself will be exalted.</v>

01:41:02.640 --> 01:41:08.640
<v Speaker 3>So if you hear something in Scripture that you feel condemns you,</v>

01:41:08.640 --> 01:41:12.160
<v Speaker 3>you are the tax collector in this parable.</v>

01:41:12.160 --> 01:41:15.680
<v Speaker 3>You are the man who has sinned, who has done something, and</v>

01:41:15.680 --> 01:41:19.680
<v Speaker 3>you know it, and God says that you are justified for his</v>

01:41:20.000 --> 01:41:21.280
<v Speaker 3>sake by</v>

01:41:22.400 --> 01:41:26.960
<v Speaker 3>receiving the forgiveness through faith that was delivered at the cross.</v>

01:41:26.960 --> 01:41:30.640
<v Speaker 3>The man who is haughty, who sits around keeping track of other</v>

01:41:30.640 --> 01:41:35.280
<v Speaker 3>people's sins and announcing them and saying, look at the contrast between</v>

01:41:35.280 --> 01:41:37.840
<v Speaker 3>me and these other people, I'm so much better.</v>

01:41:37.840 --> 01:41:40.160
<v Speaker 3>That man is the man who's in spiritual trouble.</v>

01:41:40.160 --> 01:41:43.440
<v Speaker 3>The man who is momentarily troubled by</v>

01:41:44.400 --> 01:41:47.840
<v Speaker 3>his current sins or his past sins is in better shape than</v>

01:41:47.840 --> 01:41:50.240
<v Speaker 3>the man who's like, No, I got this figured out.</v>

01:41:50.240 --> 01:41:54.720
<v Speaker 3>So if you feel like, man, I I I'm not as good</v>

01:41:54.720 --> 01:41:55.680
<v Speaker 3>as I thought I was.</v>

01:41:55.680 --> 01:41:58.320
<v Speaker 3>Yep. that's A, it's true.</v>

01:41:58.320 --> 01:42:00.080
<v Speaker 3>And B that's good news.</v>

01:42:00.080 --> 01:42:03.680
<v Speaker 3>It means that the Holy Spirit is working within you and you</v>

01:42:03.680 --> 01:42:06.960
<v Speaker 3>are frankly you're more Christian than you were yesterday.</v>

01:42:06.960 --> 01:42:10.960
<v Speaker 3>You're more Christian than when you didn't realize the depths of your</v>

01:42:10.960 --> 01:42:12.480
<v Speaker 3>sin. Because</v>

01:42:13.600 --> 01:42:16.800
<v Speaker 3>once we realize that we can't fix it, that only God can</v>

01:42:16.800 --> 01:42:19.680
<v Speaker 3>fix it, it becomes very simple.</v>

01:42:19.680 --> 01:42:25.120
<v Speaker 3>And so I just again I want to reiterate Satan wants to</v>

01:42:25.120 --> 01:42:29.440
<v Speaker 3>dox you every moment of every day of your life to broadcast</v>

01:42:29.440 --> 01:42:33.440
<v Speaker 3>whatever evil you've done to the whole world to expose you and</v>

01:42:33.440 --> 01:42:37.680
<v Speaker 3>to make you feel like you have no hope in Christ.</v>

01:42:37.680 --> 01:42:39.280
<v Speaker 3>God wants the opposite.</v>

01:42:39.280 --> 01:42:42.560
<v Speaker 3>God wants to blot out and tr to forget your sins and</v>

01:42:42.560 --> 01:42:45.440
<v Speaker 3>to separate them as far as the East is from the West.</v>

01:42:45.440 --> 01:42:48.960
<v Speaker 3>And he accomplishes that through His word and through the sacraments.</v>

01:42:48.960 --> 01:42:52.880
<v Speaker 3>And And Christians know and believe that.</v>

01:42:52.880 --> 01:42:57.280
<v Speaker 3>We know that the evil that we have done is blotted out</v>

01:42:57.280 --> 01:42:59.120
<v Speaker 3>by God because it's what He promised.</v>

01:42:59.120 --> 01:43:00.720
<v Speaker 3>It's not what we deserve.</v>

01:43:00.720 --> 01:43:03.760
<v Speaker 3>We're not saying a prayer of Lord give me everything I deserve.</v>

01:43:04.080 --> 01:43:08.000
<v Speaker 3>We're saying Lord have mercy on me a poor miserable sinner, and</v>

01:43:08.000 --> 01:43:11.600
<v Speaker 3>God will answer that prayer.</v>

01:43:11.680 --> 01:43:16.800
<v Speaker 2>Undoubtedly some who are listening to this episode will have called to</v>

01:43:16.800 --> 01:43:19.520
<v Speaker 2>mind the unforgivable sin.</v>

01:43:19.520 --> 01:43:22.880
<v Speaker 2>We're not deliberately ignoring the unforgivable sin.</v>

01:43:22.880 --> 01:43:25.040
<v Speaker 2>I'm going to address it right now.</v>

01:43:25.040 --> 01:43:29.920
<v Speaker 2>However, if you are still listening to this episode, I can confidently</v>

01:43:29.920 --> 01:43:33.920
<v Speaker 2>say you have not committed the unforgivable sin.</v>

01:43:33.920 --> 01:43:38.000
<v Speaker 2>Another standard by which the unforgivable sin, whether or not it has</v>

01:43:38.000 --> 01:43:39.520
<v Speaker 2>been committed, can be judged is</v>

01:43:40.560 --> 01:43:42.240
<v Speaker 2>if you can worry about it.</v>

01:43:42.240 --> 01:43:46.960
<v Speaker 2>If you can worry about the unforgivable sin, you have not committed</v>

01:43:46.960 --> 01:43:48.880
<v Speaker 2>the unforgivable sin.</v>

01:43:49.840 --> 01:43:53.520
<v Speaker 2>And this ties into something that Wo said about a sin being</v>

01:43:53.520 --> 01:43:57.680
<v Speaker 2>too big, which of course is a favorite accusation of Satan.</v>

01:43:57.680 --> 01:44:03.520
<v Speaker 2>I want to read just a short quote from CFW Walter.</v>

01:44:03.520 --> 01:44:06.880
<v Speaker 2>You were not rightly distinguishing law and gospel in the Word of</v>

01:44:06.880 --> 01:44:11.680
<v Speaker 2>God, if you claim the unforgivable sin against the Holy Spirit, cannot</v>

01:44:11.680 --> 01:44:15.520
<v Speaker 2>be forgiven because of its magnitude.</v>

01:44:15.520 --> 01:44:17.840
<v Speaker 2>This is a vitally important point.</v>

01:44:17.840 --> 01:44:19.120
<v Speaker 2>Anytime Satan tells you</v>

01:44:20.000 --> 01:44:25.280
<v Speaker 2>that you have committed a sin that is too big, he's lying.</v>

01:44:25.280 --> 01:44:28.800
<v Speaker 2>He is a wicked, vile, liar.</v>

01:44:28.800 --> 01:44:32.800
<v Speaker 2>There is no such thing as a sin that is too big,</v>

01:44:32.800 --> 01:44:35.840
<v Speaker 2>as a sin that has a magnitude that is too great to</v>

01:44:35.840 --> 01:44:37.760
<v Speaker 2>be forgiven.</v>

01:44:37.760 --> 01:44:42.480
<v Speaker 2>The unforgivable sin is unforgivable because of its nature</v>

01:44:43.520 --> 01:44:48.880
<v Speaker 2>It is impenitence, it is apostasy, it is the refusal to believe,</v>

01:44:48.880 --> 01:44:54.240
<v Speaker 2>it is the rejection of the free gift, of salvation, of justification.</v>

01:44:54.240 --> 01:44:58.160
<v Speaker 2>It is not unforgivable because of its magnitude.</v>

01:44:58.160 --> 01:45:02.000
<v Speaker 2>And so when Satan says, Well that sin was too big, you</v>

01:45:02.000 --> 01:45:03.600
<v Speaker 2>always know that he's lying.</v>

01:45:03.600 --> 01:45:08.000
<v Speaker 2>You never have to worry about the sin being too big.</v>

01:45:08.000 --> 01:45:14.080
<v Speaker 2>Because all of your sins, every sin, everything was forgiven in Christ</v>

01:45:14.080 --> 01:45:18.240
<v Speaker 2>on the cross.</v>

01:45:18.240 --> 01:45:22.400
<v Speaker 2>Because Christ's sacrifice was of infinite value.</v>

01:45:23.200 --> 01:45:25.600
<v Speaker 2>That is the thing to keep in mind.</v>

01:45:25.600 --> 01:45:26.960
<v Speaker 2>Keep that in sight.</v>

01:45:26.960 --> 01:45:30.400
<v Speaker 2>Focus on the infinite value of Christ's sacrifice.</v>

01:45:30.400 --> 01:45:35.360
<v Speaker 2>Don't focus on the magnitude of your sins.</v>

01:45:35.360 --> 01:45:39.760
<v Speaker 2>Yes, a Yes, until you have repented, you will focus on your</v>

01:45:39.760 --> 01:45:44.160
<v Speaker 2>sins. Those will drive you to repentance, that is, of course, the</v>

01:45:44.160 --> 01:45:46.960
<v Speaker 2>mirror, the second use of the law.</v>

01:45:46.960 --> 01:45:51.680
<v Speaker 2>But once that has driven you to repentance, focus on Christ, focus</v>

01:45:51.680 --> 01:45:54.720
<v Speaker 2>on the Word and the sacraments, focus on the way that God</v>

01:45:54.720 --> 01:46:00.160
<v Speaker 2>brings his gifts to you, because that infinite value of Christ's sacrifice</v>

01:46:00.160 --> 01:46:04.320
<v Speaker 2>on the cross covers any of the sins you have committed.</v>

01:46:04.320 --> 01:46:07.040
<v Speaker 2>So Satan is lying, because of course he is the father of</v>

01:46:07.040 --> 01:46:08.800
<v Speaker 2>lies, he's always lying.</v>

01:46:08.800 --> 01:46:11.840
<v Speaker 2>So do not listen when he says ah that sin is too</v>

01:46:11.840 --> 01:46:15.680
<v Speaker 2>big. There's no such thing.</v>

01:46:15.680 --> 01:46:18.960
<v Speaker 2>Because Because our God is true and merciful.</v>

01:46:18.960 --> 01:46:24.480
<v Speaker 2>Our God is the ruler from Matthew eighteen, who forgives that infinite</v>

01:46:24.480 --> 01:46:27.760
<v Speaker 2>debt of his servant.</v>

01:46:27.760 --> 01:46:29.840
<v Speaker 2>That is the nature of our God.</v>

01:46:29.840 --> 01:46:32.960
<v Speaker 2>That is the nature of the gift of salvation that He has</v>

01:46:32.960 --> 01:46:34.080
<v Speaker 2>given us.</v>

01:46:34.080 --> 01:46:37.200
<v Speaker 2>Our debt is infinite.</v>

01:46:37.200 --> 01:46:41.280
<v Speaker 2>But so is Christ's sacrifice, so is God's mercy, so is God's</v>

01:46:41.840 --> 01:46:46.400
<v Speaker 2>grace. And so no matter how great your sins are, they have</v>

01:46:46.400 --> 01:46:51.600
<v Speaker 2>been forgiven, and you can absolutely rely on that.</v>

01:46:51.600 --> 01:46:55.920
<v Speaker 2>When we say Amen, we should keep in mind what it is</v>

01:46:55.920 --> 01:46:57.200
<v Speaker 2>we've said.</v>

01:46:57.200 --> 01:47:00.480
<v Speaker 2>It means truly, means let it be so, it means a number</v>

01:47:00.480 --> 01:47:01.520
<v Speaker 2>of things.</v>

01:47:01.520 --> 01:47:04.720
<v Speaker 2>But the full sense of it, when we say amen to something</v>

01:47:04.720 --> 01:47:09.440
<v Speaker 2>in Scripture, when we say Amen to something God has promised is</v>

01:47:09.440 --> 01:47:11.440
<v Speaker 2>we're affirming it's already happened.</v>

01:47:11.440 --> 01:47:15.280
<v Speaker 2>It is already so, because God is so reliable that even if</v>

01:47:15.280 --> 01:47:19.200
<v Speaker 2>it is something in the distant future, it is so certain as</v>

01:47:19.200 --> 01:47:20.720
<v Speaker 2>to have already happened.</v>

01:47:20.720 --> 01:47:24.240
<v Speaker 2>That is the sense of what we're saying, and we should bear</v>

01:47:24.240 --> 01:47:28.960
<v Speaker 2>that in mind when we use that word.</v>

01:47:28.960 --> 01:47:33.520
<v Speaker 2>And so I'd like to read another passage from Hebrews to draw</v>

01:47:33.520 --> 01:47:37.440
<v Speaker 2>out some of these points we've gone over in this episode from</v>

01:47:37.600 --> 01:47:42.560
<v Speaker 2>Hebrews ten for by a single offering he has perfected for all</v>

01:47:42.560 --> 01:47:46.800
<v Speaker 2>time those who are being sanctified, and the Holy Spirit also bears</v>

01:47:46.800 --> 01:47:50.320
<v Speaker 2>witness to us for after saying, This is the covenant that I</v>

01:47:50.320 --> 01:47:54.000
<v Speaker 2>will make with them, after those days declares the Lord.</v>

01:47:54.000 --> 01:47:57.040
<v Speaker 2>I will put my laws on their hearts, and write them on</v>

01:47:57.040 --> 01:47:58.000
<v Speaker 2>their minds.</v>

01:47:58.000 --> 01:48:02.320
<v Speaker 2>Then he adds, I will remember their sins and their lawless deeds</v>

01:48:02.320 --> 01:48:03.280
<v Speaker 2>no more.</v>

01:48:03.280 --> 01:48:07.360
<v Speaker 2>Where there is forgiveness of sins, there is no longer any offering</v>

01:48:07.360 --> 01:48:08.320
<v Speaker 2>for sin.</v>

01:48:10.720 --> 01:48:15.760
<v Speaker 2>And this passage really contains the summary of everything we have gone</v>

01:48:15.760 --> 01:48:20.320
<v Speaker 2>over in this episode, all of the points we were making, that</v>

01:48:20.320 --> 01:48:23.280
<v Speaker 2>we hope to make.</v>

01:48:23.280 --> 01:48:26.720
<v Speaker 2>The single offering is Christ.</v>

01:48:26.720 --> 01:48:30.320
<v Speaker 2>That single offering was of infinite value, so there is no longer</v>

01:48:30.320 --> 01:48:34.720
<v Speaker 2>any offering for sin, because once for all Christ offered what was</v>

01:48:34.720 --> 01:48:38.000
<v Speaker 2>necessary and all sufficient on the cross.</v>

01:48:38.640 --> 01:48:43.040
<v Speaker 2>God promises He will remember our sins no more.</v>

01:48:43.040 --> 01:48:46.800
<v Speaker 2>That is the greatest promise we can possibly hear.</v>

01:48:46.800 --> 01:48:52.160
<v Speaker 2>Because what God forgets no longer exists, never existed.</v>

01:48:52.560 --> 01:48:56.640
<v Speaker 2>Our sins will be absolutely gone.</v>

01:48:56.640 --> 01:49:00.320
<v Speaker 2>To the point where they cannot even be recalled by God, because</v>

01:49:00.320 --> 01:49:05.600
<v Speaker 2>He promises to forget them, and His promises are always true.</v>

01:49:05.600 --> 01:49:09.360
<v Speaker 2>And that writing of the law on your heart, that's the third</v>

01:49:09.360 --> 01:49:14.160
<v Speaker 2>use. That's the Spirit guiding you into a sanctified life.</v>

01:49:14.160 --> 01:49:18.640
<v Speaker 2>That is the process of sanctification that makes you a better Christian,</v>

01:49:18.640 --> 01:49:20.480
<v Speaker 2>makes you a better person.</v>

01:49:20.480 --> 01:49:24.000
<v Speaker 2>Because yes, being a Christian will make you a better person.</v>

01:49:24.000 --> 01:49:26.560
<v Speaker 2>That is part of the Christian life, that is the third use</v>

01:49:26.560 --> 01:49:31.840
<v Speaker 2>of the law, that is God's Eternal Will.</v>

01:49:31.840 --> 01:49:36.480
<v Speaker 2>Yes, the law accuses your fallen flesh, but the law is also</v>

01:49:36.720 --> 01:49:41.840
<v Speaker 2>turning your fallen flesh into something greater, preparing you for the glory</v>

01:49:41.840 --> 01:49:43.440
<v Speaker 2>of the next life.</v>

01:49:43.440 --> 01:49:46.160
<v Speaker 2>And that is good news for the Christian.</v>

01:49:46.160 --> 01:49:51.920
<v Speaker 2>And that is God's covenant with those who believe.</v>

01:49:51.920 --> 01:49:55.840
<v Speaker 2>And so all that remains now is to end with one more</v>

01:49:55.840 --> 01:50:00.960
<v Speaker 2>reading from scripture, to close out this episode, where we hope that</v>

01:50:00.960 --> 01:50:05.440
<v Speaker 2>we have pointed out to you, highlighted for you, the fullness of</v>

01:50:05.440 --> 01:50:08.720
<v Speaker 2>what it means that God has forgiven your sins and</v>

01:50:10.400 --> 01:50:12.560
<v Speaker 2>Because that is the gospel.</v>

01:50:12.560 --> 01:50:14.000
<v Speaker 2>That is the good news.</v>

01:50:14.000 --> 01:50:17.920
<v Speaker 2>That is the greatest news in the history of the world.</v>

01:50:17.920 --> 01:50:20.400
<v Speaker 2>Because of course that's what gospel means.</v>

01:50:20.400 --> 01:50:23.360
<v Speaker 2>It's good news.</v>

01:50:24.320 --> 01:50:26.480
<v Speaker 2>The Lord bless you and keep you.</v>

01:50:26.480 --> 01:50:29.520
<v Speaker 2>The Lord make his face to shine upon you and be gracious</v>

01:50:29.520 --> 01:50:30.400
<v Speaker 2>unto you.</v>

01:50:30.400 --> 01:50:35.280
<v Speaker 2>The Lord lift up his countenance upon you and give you peace.</v>