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<v Speaker 1>Welcome to the third QA episode of the At Any Cost Podcast.</v>

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<v Speaker 1>This is the 13th of November, 2025.</v>

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<v Speaker 1>Hopefully, all of the audio and other issues from last time have</v>

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<v Speaker 1>been resolved.</v>

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<v Speaker 1>Please let me know if not.</v>

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<v Speaker 1>I know that the audio, the music during the countdown there was</v>

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<v Speaker 1>playing mono on X.</v>

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<v Speaker 1>I don't know exactly why it was doing that.</v>

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<v Speaker 1>I'll solve that next time.</v>

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<v Speaker 1>It seems to be fine on YouTube, so if you experience an</v>

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<v Speaker 1>audio ish an audio issue on X, I guess hop over to</v>

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<v Speaker 1>YouTube where everything seems to be fine.</v>

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<v Speaker 1>So no one has mentioned there are any audio issues yet, so</v>

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<v Speaker 1>I will assume that everything is broadcasting fine.</v>

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<v Speaker 1>Everything seems to be green on my end.</v>

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<v Speaker 1>So I will do a little bit of housekeeping before I jump</v>

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<v Speaker 1>into the questions.</v>

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<v Speaker 1>I have a handful of questions already.</v>

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<v Speaker 1>If some more pop up in the chat, I'll try to get</v>

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<v Speaker 1>to those before the end.</v>

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<v Speaker 1>So I'm hearing that it sounds better on YouTube.</v>

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<v Speaker 1>Yes, hopefully I went through and read it all of my settings</v>

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<v Speaker 1>in OBS, so hopefully that is much better this time.</v>

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<v Speaker 1>It's about as good as I can get with my current hardware.</v>

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<v Speaker 1>So but insofar as housekeeping goes, if you want to submit questions</v>

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<v Speaker 1>for future episodes, future QAs, then I linked the topic in the</v>

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<v Speaker 1>forum where you can go and do that.</v>

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<v Speaker 1>It's actually the category submit basically one question per topic.</v>

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<v Speaker 1>Other people can vote on it.</v>

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<v Speaker 1>So that way if it winds up being a lot of questions,</v>

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<v Speaker 1>things can rise to the top and I can get to those</v>

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<v Speaker 1>more quickly, at least in theory.</v>

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<v Speaker 1>But that is the best way to ensure that I will see</v>

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<v Speaker 1>your question and that I will actually get to it.</v>

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<v Speaker 1>I guess I can take my headphones off since I'm not actually</v>

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<v Speaker 1>listening to anything on my end, so don't need those the camera</v>

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<v Speaker 1>can deal with my shiny forehead.</v>

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<v Speaker 1>But the best way to submit the questions again is on Omniphora</v>

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<v Speaker 1>on in that category because that is going to be the guaranteed</v>

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<v Speaker 1>way that I will see them.</v>

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<v Speaker 1>If you submit them somewhere else, I will try to get them</v>

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<v Speaker 1>as well.</v>

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<v Speaker 1>I will try to write them down and keep them for the</v>

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<v Speaker 1>future. I have a list of questions here that I pulled from</v>

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<v Speaker 1>other places for tonight.</v>

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<v Speaker 1>And so</v>

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<v Speaker 1>without any other real housekeeping for this time, because I think that's</v>

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<v Speaker 1>pretty much it, I think I've covered it, I will jump right</v>

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<v Speaker 1>into the questions and start with sort of a serious one.</v>

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<v Speaker 1>I will begin with one that was actually submitted on the forum</v>

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<v Speaker 1>because I want to encourage that.</v>

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<v Speaker 1>It's easy for me because the overall goal of this is essentially</v>

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<v Speaker 1>to create a catalog of questions and answers so that other people</v>

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<v Speaker 1>can direct people in the future to my answers instead of having</v>

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<v Speaker 1>to answer the same question five, six, seven, a hundred times, whatever</v>

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<v Speaker 1>it happens to be.</v>

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<v Speaker 1>The first question then.</v>

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<v Speaker 1>This is a bit of a two pronged question.</v>

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<v Speaker 1>I'm in my mid thirties and have no immediate marital prospects.</v>

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<v Speaker 1>This is primarily due to a hereditary genetic disorder that I have</v>

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<v Speaker 1>that also affects my appearance.</v>

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<v Speaker 1>Given the severity of it, biological children are completely out of the</v>

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<v Speaker 1>question. I also have occasional stumblings in sexual purity about once every</v>

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<v Speaker 1>three months or so.</v>

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<v Speaker 1>How would you advise in this situation?</v>

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<v Speaker 1>So I guess we'll be starting off with a relatively serious question</v>

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<v Speaker 1>then. And there are really a number of parts to this question.</v>

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<v Speaker 1>I think I will address the last one as it were first,</v>

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<v Speaker 1>because it's sort of the easy one to address.</v>

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<v Speaker 1>Not easy in the sense of dealing with the problem on the</v>

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<v Speaker 1>end of those who have the problem, which is going to be</v>

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<v Speaker 1>most of those listening because most of the listeners are going to</v>

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<v Speaker 1>be male.</v>

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<v Speaker 1>And men in general are just going to struggle with this.</v>

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<v Speaker 1>We all know what the question is.</v>

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<v Speaker 1>And so I don't necessarily need to spell it out and get</v>

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<v Speaker 1>myself banned from whatever platform.</v>

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<v Speaker 1>But generally speaking, the best way to avoid that sort of temptation</v>

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<v Speaker 1>is simply to remove it as best you can.</v>

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<v Speaker 1>Because insofar as that temptation is concerned, and I've written an article</v>

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<v Speaker 1>about this and I've commented on it a couple of times.</v>

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<v Speaker 1>I'll put a link to that in the show notes when I</v>

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<v Speaker 1>put this up as a podcast episode, which I will do with</v>

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<v Speaker 1>high-quality audio because I am recording much higher quality audio on my</v>

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<v Speaker 1>end, at least as high quality as I can do with the</v>

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<v Speaker 1>mic that disappears into my beard instead of the one that takes</v>

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<v Speaker 1>up the full screen.</v>

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<v Speaker 1>That'll be a podcast episode released separately.</v>

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<v Speaker 1>So the high quality audio will always be available after this now</v>

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<v Speaker 1>that I've resolved some tech issues.</v>

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<v Speaker 1>But to return to the question, the best way again to resolve</v>

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<v Speaker 1>that temptation, to deal with that temptation, is to avoid it as</v>

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<v Speaker 1>best you can.</v>

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<v Speaker 1>And so that may be if you are severely tempted by that,</v>

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<v Speaker 1>put your computer in a common area of your house.</v>

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<v Speaker 1>If you live with someone else, if you don't live with someone</v>

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<v Speaker 1>else that may make it a little more challenging for you.</v>

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<v Speaker 1>Have an accountability partner.</v>

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<v Speaker 1>I know that that phrase, that term, tends to make some people</v>

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<v Speaker 1>feel a little uneasy, but it's not a bad thing, and I</v>

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<v Speaker 1>do not mean a woman.</v>

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<v Speaker 1>Absolutely this is not something for your wife, your girlfriend, whomever.</v>

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<v Speaker 1>This is something you should be sharing with a male Christian friend</v>

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<v Speaker 1>to keep each other accountable.</v>

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<v Speaker 1>That is the sort of thing that Christian brothers are supposed to</v>

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<v Speaker 1>do. Again, do not share this with women in your life.</v>

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<v Speaker 1>That is going to cause you trouble, it's going to cause her</v>

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<v Speaker 1>trouble. It's going to make everything worse if you do that.</v>

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<v Speaker 1>And women, if they're being honest with themselves, know that's the case.</v>

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<v Speaker 1>So put your computer in a common area as best you can.</v>

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<v Speaker 1>Locking down your computer is actually not going to help.</v>

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<v Speaker 1>And the reason that's not going to help is essentially psychology.</v>

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<v Speaker 1>Because psychologically, if you have to surmount an obstacle in order to</v>

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<v Speaker 1>achieve some goal, in order to obtain some thing that you want,</v>

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<v Speaker 1>even if in this case you kind of don't want it, but</v>

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<v Speaker 1>you also do.</v>

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<v Speaker 1>You know, it's St.</v>

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<v Speaker 1>Paul saying the very thing I don't want to do is the</v>

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<v Speaker 1>thing that I do.</v>

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<v Speaker 1>But if you have that obstacle, surmounting that is going to give</v>

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<v Speaker 1>you a greater psychological reward.</v>

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<v Speaker 2>And in</v>

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<v Speaker 1>giving yourself a greater psychological reward, a very easily obtained one, of</v>

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<v Speaker 1>course, because you know how to surmount the obstacles that you put</v>

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<v Speaker 1>in place.</v>

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<v Speaker 1>That's not going to stop you.</v>

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<v Speaker 1>If you</v>

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<v Speaker 1>surmount that obstacle and get that psychological reward, it's going to reinforce</v>

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<v Speaker 1>that pathway and make it harder psychologically to overcome what is essentially</v>

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<v Speaker 1>an addiction, because it is.</v>

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<v Speaker 1>It's a dopamine addiction, a serotonin addiction, which which is built into</v>

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<v Speaker 1>human physiology.</v>

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<v Speaker 1>I went over that in the article that I will again link</v>

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<v Speaker 1>in the notes for this and hopefully get through and link it</v>

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<v Speaker 1>on all the videos as well.</v>

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<v Speaker 1>So</v>

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<v Speaker 1>the various systems that make it harder to access that content aren't</v>

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<v Speaker 1>necessarily going to help you.</v>

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<v Speaker 1>Now, they can help you in not accidentally stumbling into it, which</v>

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<v Speaker 1>certainly happens easily these days on social media and elsewhere, and perhaps</v>

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<v Speaker 1>that can be useful.</v>

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<v Speaker 1>But by and large, just make it more difficult in terms of</v>

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<v Speaker 1>not having your computer in your private space, have it in a</v>

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<v Speaker 1>public space, or use it only during certain hours, cut yourself off</v>

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<v Speaker 1>after a certain time.</v>

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<v Speaker 1>It's going to require willpower, of course, but all of these things</v>

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<v Speaker 1>do. There's no way around that.</v>

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<v Speaker 1>And so have that accountability partner, make it more difficult to access</v>

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<v Speaker 1>these things privately, maybe limit your usage of computer, tablet, whatever it</v>

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<v Speaker 1>happens to be, during certain hours.</v>

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<v Speaker 1>And beyond that, fill your time with something productive, cardio.</v>

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<v Speaker 1>If you are capable of doing cardio anyway, I don't know what</v>

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<v Speaker 1>the health issues are in this case, but various things like that</v>

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<v Speaker 1>can eat up your time and help you not be distracted and</v>

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<v Speaker 1>not be tempted by these other things.</v>

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<v Speaker 1>And so to get to the next part of the question, what</v>

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<v Speaker 1>do we do in cases where someone has a severe genetic disorder?</v>

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<v Speaker 1>I don't know how severe this one is, but I'm sort of</v>

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<v Speaker 1>taking the abstracted case here instead of the concrete one presented.</v>

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<v Speaker 1>So what do you do when someone has a severe genetic disorder?</v>

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<v Speaker 1>But it does not preclude the libido.</v>

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<v Speaker 1>It doesn't preclude that desire, which is a completely natural desire, and</v>

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<v Speaker 1>so those who go off the rails and say that, you know,</v>

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<v Speaker 1>this isn't an evil thing, it's not part of creation no it's</v>

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<v Speaker 1>obviously part of creation.</v>

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<v Speaker 1>God created man and woman from the beginning, this is part of</v>

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<v Speaker 1>how men and women relate to one another.</v>

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<v Speaker 1>Granted, it's supposed to be only your spouse, but we live in</v>

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<v Speaker 1>a fallen world.</v>

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<v Speaker 1>But to answer the immediate question, how do you deal with the</v>

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<v Speaker 1>issue of those who would produce children who would have a severe</v>

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<v Speaker 1>genetic disorder?</v>

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<v Speaker 1>In this case, it's not as much of a problem, of course,</v>

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<v Speaker 1>because he's saying that children are simply out of the question.</v>

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<v Speaker 1>And I will assume that that's because of the genetic disorder.</v>

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<v Speaker 1>If it's not because of the genetic disorder, then perhaps my question-</v>

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<v Speaker 1>my answer to the question, the abstracted one, is more relevant here.</v>

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<v Speaker 1>But I don't believe there's anything wrong with avoiding having children if</v>

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<v Speaker 1>you know you're going to pass something horrible on to them.</v>

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<v Speaker 1>I don't think that you have any requirement from God to have</v>

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<v Speaker 1>children and pass that to them.</v>

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<v Speaker 1>There's nowhere in scripture where that's commanded.</v>

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<v Speaker 1>Now it says that children are a blessing from the Lord, of</v>

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<v Speaker 1>course, but there's also a matter of wisdom when dealing with these</v>

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<v Speaker 1>issues. And so for instance, if you knew that you had we'll</v>

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<v Speaker 1>take the extreme, because it's always kind of useful to start there.</v>

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<v Speaker 1>Take the extreme example.</v>

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<v Speaker 1>Say there's a 100% chance that your child is going to suffer</v>

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<v Speaker 1>horribly and then die six months after being born.</v>

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<v Speaker 1>You probably don't want to bring that upon a child.</v>

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<v Speaker 1>And so you would take measures to ensure that you do not</v>

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<v Speaker 1>have children.</v>

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<v Speaker 1>Does that necessarily mean that you can't have a wife?</v>

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<v Speaker 1>I think the answer is no.</v>

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<v Speaker 1>I think and this is sort of the short version of the</v>

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<v Speaker 1>answer that all everything else I've said is building up to find</v>

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<v Speaker 1>a woman who cannot have children.</v>

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<v Speaker 1>There are plenty of those, just quite frankly, if you marry a</v>

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<v Speaker 1>woman who is, say, late thirties, odds are she won't get pregnant,</v>

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<v Speaker 1>even if genetically, biologically, that's a possibility for the both of you.</v>

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<v Speaker 1>Find a woman who cannot get pregnant, who cannot have children, and</v>

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<v Speaker 1>who And live your life with her as your wife.</v>

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<v Speaker 1>There's nothing wrong with that.</v>

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<v Speaker 1>There's absolutely nothing wrong with putting yourself into a position where you</v>

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<v Speaker 1>know you will not have children because you have some morally valid</v>

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<v Speaker 1>reason to avoid having them.</v>

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<v Speaker 1>And so I think that's the best case here.</v>

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<v Speaker 1>And as you said, in your case, the genetic disorder leads to</v>

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<v Speaker 1>some issues with regard to your physical appearance.</v>

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<v Speaker 1>There are plenty of women who have those issues as well.</v>

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<v Speaker 1>Now it may be that what you hear and what some will</v>

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<v Speaker 1>hear is I'm telling you to settle, and perhaps that's somewhat true.</v>

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<v Speaker 1>That is the reality of this life.</v>

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<v Speaker 1>Sometimes there's going to be a requirement that certain men settle.</v>

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<v Speaker 1>That is just the reality of living in a fallen world.</v>

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<v Speaker 1>These are issues for this life.</v>

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<v Speaker 1>The goal is to get through this life to the next one.</v>

00:10:55.760 --> 00:10:58.800
<v Speaker 1>This one still matters, and I will never minimize how much this</v>

00:10:58.800 --> 00:11:00.160
<v Speaker 1>one matters.</v>

00:11:00.160 --> 00:11:00.480
<v Speaker 1>But</v>

00:11:01.040 --> 00:11:01.360
these

00:11:01.360 --> 00:11:01.680
<v Speaker 2>issues</v>

00:11:02.400 --> 00:11:04.560
<v Speaker 1>will not exist in paradise.</v>

00:11:04.560 --> 00:11:07.840
<v Speaker 1>And so find a woman with whom you can spend your life,</v>

00:11:07.840 --> 00:11:12.000
<v Speaker 1>whom you can love as your wife, and then make it to</v>

00:11:12.000 --> 00:11:15.280
<v Speaker 1>paradise with her, and you will both have restored and perfect bodies</v>

00:11:15.440 --> 00:11:18.880
<v Speaker 1>then. So I think that's the best answer for this, and I</v>

00:11:18.880 --> 00:11:22.480
<v Speaker 1>think that anyone who's in a similar situation that's sort of abstract</v>

00:11:22.640 --> 00:11:25.760
<v Speaker 1>at out a level, and then that's the answer to the problem,</v>

00:11:25.760 --> 00:11:30.160
<v Speaker 1>because if God has not given you the gift of celibacy, and</v>

00:11:30.160 --> 00:11:33.280
<v Speaker 1>basically no one has the gift of celibacy, there probably zero people</v>

00:11:33.280 --> 00:11:36.240
<v Speaker 1>who will ever listen to this who have been given the gift</v>

00:11:36.240 --> 00:11:37.280
<v Speaker 1>of celibacy.</v>

00:11:37.280 --> 00:11:40.160
<v Speaker 1>And if you don't have that gift, you are going to find</v>

00:11:40.160 --> 00:11:43.760
<v Speaker 1>it very difficult to attempt to remain chaste.</v>

00:11:43.760 --> 00:11:46.880
<v Speaker 1>You're not going to remain celibate because you can't be celibate unless</v>

00:11:46.880 --> 00:11:48.160
<v Speaker 1>God gives you the gift.</v>

00:11:48.160 --> 00:11:49.680
<v Speaker 1>You can be chaste.</v>

00:11:49.680 --> 00:11:53.440
<v Speaker 1>That's going to be difficult to do over a course of many</v>

00:11:53.440 --> 00:11:56.480
<v Speaker 1>years for any normal human being.</v>

00:11:56.480 --> 00:12:00.880
<v Speaker 1>If you are a man in your late teens, twenties, early thirties,</v>

00:12:00.880 --> 00:12:03.360
<v Speaker 1>it gets a little easier as you get older, of course, but</v>

00:12:03.520 --> 00:12:07.520
<v Speaker 1>if you're in that prime territory with regard to biology, it's going</v>

00:12:07.520 --> 00:12:10.880
<v Speaker 1>to be very difficult to avoid these issues if you don't have</v>

00:12:10.880 --> 00:12:15.200
<v Speaker 1>the only cure God recommends in scripture, which is a wife.</v>

00:12:15.200 --> 00:12:19.520
<v Speaker 1>And so yes, it's difficult to find good women these days, but</v>

00:12:19.520 --> 00:12:21.200
<v Speaker 1>they do exist.</v>

00:12:21.200 --> 00:12:24.080
<v Speaker 1>And don't think that you're going to have to find woman who's</v>

00:12:24.080 --> 00:12:29.360
<v Speaker 1>perfect because you're not perfect, she won't be perfect, no one is</v>

00:12:29.360 --> 00:12:31.760
<v Speaker 1>perfect. We live in a fallen world.</v>

00:12:31.760 --> 00:12:34.560
<v Speaker 1>Find a woman you can love and with whom you can spend</v>

00:12:34.560 --> 00:12:35.680
<v Speaker 1>your life.</v>

00:12:35.680 --> 00:12:40.240
<v Speaker 1>That is the cure for the temptation in this case.</v>

00:12:40.240 --> 00:12:42.640
<v Speaker 1>It is the only cure God recommends, and so it is the</v>

00:12:42.640 --> 00:12:43.600
<v Speaker 1>only cure we should seek</v>

00:12:48.800 --> 00:12:52.560
<v Speaker 1>The next question is a little bit easier, a little more lighthearted.</v>

00:12:52.560 --> 00:12:56.880
<v Speaker 1>Someone just asked what my musical tastes are, and the answer is</v>

00:12:56.960 --> 00:12:57.760
<v Speaker 1>yes, you are correct.</v>

00:12:58.080 --> 00:12:59.440
<v Speaker 1>They are rather eclectic.</v>

00:12:59.440 --> 00:13:00.480
<v Speaker 1>I do like Wagner.</v>

00:13:00.480 --> 00:13:01.840
<v Speaker 1>I do like opera.</v>

00:13:01.840 --> 00:13:05.680
<v Speaker 1>I don't have an opera company here anymore where I can go</v>

00:13:05.680 --> 00:13:08.320
<v Speaker 1>and attend the opera, but thankfully there are many places online where</v>

00:13:08.320 --> 00:13:10.800
<v Speaker 1>you can watch very good Very good recordings and they're quite good</v>

00:13:10.800 --> 00:13:14.800
<v Speaker 1>quality and these headphones are actually pretty good quality, so I can</v>

00:13:14.800 --> 00:13:15.600
<v Speaker 1>do that.</v>

00:13:15.600 --> 00:13:18.640
<v Speaker 1>It's not the same as going and seeing the opera, of course,</v>

00:13:18.640 --> 00:13:21.200
<v Speaker 1>but it is nice to have the option.</v>

00:13:21.200 --> 00:13:25.600
<v Speaker 1>And the other question, sort of sub-question, was do I like metal?</v>

00:13:25.600 --> 00:13:29.040
<v Speaker 1>I do listen to some, perhaps less than the beard would indicate,</v>

00:13:29.040 --> 00:13:31.920
<v Speaker 1>but I do listen to some metal, and like I said, my</v>

00:13:31.920 --> 00:13:33.440
<v Speaker 1>musical tastes are quite eclectic.</v>

00:13:33.440 --> 00:13:36.320
<v Speaker 1>As those who have listened to Stone Choir, undoubtedly no.</v>

00:13:36.320 --> 00:13:39.840
<v Speaker 1>The intro and outro are electronica, and so yes, I've listened to</v>

00:13:39.840 --> 00:13:43.120
<v Speaker 1>some of that, I guess to be the the German stereotype there,</v>

00:13:43.120 --> 00:13:48.080
<v Speaker 1>but yes, eclectic music tastes.</v>

00:13:48.160 --> 00:13:52.960
<v Speaker 1>The next question actually has three parts, really kind of three separate</v>

00:13:52.960 --> 00:13:56.240
<v Speaker 1>questions, one of which is very lighthearted again.</v>

00:13:56.240 --> 00:13:58.800
<v Speaker 1>Is there any hope for the LCMS?</v>

00:13:58.800 --> 00:14:01.200
<v Speaker 1>Is the basic question.</v>

00:14:01.200 --> 00:14:05.760
<v Speaker 1>And I think that the answer to that is it doesn't matter.</v>

00:14:05.760 --> 00:14:08.320
<v Speaker 1>And the reason that it doesn't matter is because</v>

00:14:09.200 --> 00:14:13.440
<v Speaker 1>one of the advantages to being a Protestant of any Of any</v>

00:14:13.440 --> 00:14:15.120
<v Speaker 1>sort of flavor of Protestant.</v>

00:14:15.120 --> 00:14:18.000
<v Speaker 1>One of the major advantages is that we don't believe that the</v>

00:14:18.000 --> 00:14:21.040
<v Speaker 1>Church is a corporate identity.</v>

00:14:21.040 --> 00:14:25.600
<v Speaker 1>We don't think that the Church is this physical earthly body that</v>

00:14:25.600 --> 00:14:27.520
<v Speaker 1>has to be obeyed, has to be followed, you have to be</v>

00:14:27.920 --> 00:14:31.040
<v Speaker 1>part of this particular thing to be saved.</v>

00:14:31.040 --> 00:14:33.440
<v Speaker 1>Because that's not what the church is.</v>

00:14:33.440 --> 00:14:39.520
<v Speaker 1>The church is all believers, from Adam, all the way to whatever</v>

00:14:39.520 --> 00:14:42.400
<v Speaker 1>man is last standing on the earth at the end of time</v>

00:14:42.560 --> 00:14:44.800
<v Speaker 1>and is a Christian.</v>

00:14:44.800 --> 00:14:49.040
<v Speaker 1>All of those believers are the church, because they are the mystical</v>

00:14:49.040 --> 00:14:50.320
<v Speaker 1>body of Christ.</v>

00:14:50.320 --> 00:14:52.000
<v Speaker 1>That is what the church is.</v>

00:14:52.000 --> 00:14:55.440
<v Speaker 1>And so does it matter what happens to a particular corporation?</v>

00:14:55.440 --> 00:14:59.360
<v Speaker 1>The answer is of course it matters, because it's a terrible thing</v>

00:14:59.360 --> 00:15:03.440
<v Speaker 1>to see a church body go apostate and fall apart, particularly one</v>

00:15:03.440 --> 00:15:06.000
<v Speaker 1>that used to be one of the most faithful ones on the</v>

00:15:06.000 --> 00:15:07.600
<v Speaker 1>face of the planet.</v>

00:15:07.600 --> 00:15:11.040
<v Speaker 1>Because people think that oh the LCMS it was just the American</v>

00:15:11.040 --> 00:15:15.040
<v Speaker 1>Lutheranism was never a very big thing and it had almost three</v>

00:15:15.040 --> 00:15:17.040
<v Speaker 1>million members at one point.</v>

00:15:17.040 --> 00:15:19.680
<v Speaker 1>I think it actually had more than that at one point, but</v>

00:15:19.680 --> 00:15:21.600
<v Speaker 1>it had about that many members.</v>

00:15:21.600 --> 00:15:25.200
<v Speaker 1>It was one of the fastest growing church bodies in the world.</v>

00:15:25.200 --> 00:15:27.440
<v Speaker 1>It was incredibly faithful.</v>

00:15:27.440 --> 00:15:30.240
<v Speaker 1>And then the World War era happened and we all know what</v>

00:15:30.240 --> 00:15:31.120
<v Speaker 1>happens there.</v>

00:15:31.280 --> 00:15:34.240
<v Speaker 1>Particularly when you have German-speaking Lutherans.</v>

00:15:34.240 --> 00:15:37.840
<v Speaker 1>And so it's terrible what has happened to the LCMS.</v>

00:15:37.840 --> 00:15:42.080
<v Speaker 1>But it does not ultimately matter if we salvage the LCMS or</v>

00:15:42.080 --> 00:15:43.920
<v Speaker 1>if we have to start up new church bodies.</v>

00:15:43.920 --> 00:15:46.240
<v Speaker 1>And I think in many cases, and I've said this to many</v>

00:15:46.240 --> 00:15:48.240
<v Speaker 1>men, in DMs and elsewhere.</v>

00:15:48.240 --> 00:15:50.400
<v Speaker 1>In many cases you are going to have to start up a</v>

00:15:50.400 --> 00:15:54.480
<v Speaker 1>house church, and then from there, over time it will grow naturally.</v>

00:15:54.480 --> 00:15:58.800
<v Speaker 1>You'll acquire a building, build it, buy it, whatever it happens to</v>

00:15:58.800 --> 00:16:00.960
<v Speaker 1>be, and you will start another church.</v>

00:16:00.960 --> 00:16:06.320
<v Speaker 1>And then those congregations will group together along doctrinal and confessional lines,</v>

00:16:06.320 --> 00:16:08.160
<v Speaker 1>and you have a new church body.</v>

00:16:08.160 --> 00:16:09.760
<v Speaker 1>There's nothing wrong with that.</v>

00:16:09.760 --> 00:16:11.280
<v Speaker 1>It is sometimes necessary.</v>

00:16:11.280 --> 00:16:15.760
<v Speaker 1>It's probably going to be necessary under current circumstances.</v>

00:16:15.760 --> 00:16:21.360
<v Speaker 1>Because the odds of running a conquest, of you know, retaking these</v>

00:16:21.360 --> 00:16:25.360
<v Speaker 1>major church bodies Fairly low odds.</v>

00:16:25.360 --> 00:16:30.160
<v Speaker 1>Because the men who are in positions of power are so entrenched</v>

00:16:30.400 --> 00:16:34.480
<v Speaker 1>and so contrary to the actual word of God, so contrary to</v>

00:16:34.480 --> 00:16:38.800
<v Speaker 1>the gospel and right doctrine, right teaching, it's probably not worth the</v>

00:16:38.800 --> 00:16:42.720
<v Speaker 1>effort, and you probably won't succeed even if you manage to expend</v>

00:16:42.720 --> 00:16:43.600
<v Speaker 1>the effort.</v>

00:16:43.600 --> 00:16:49.440
<v Speaker 1>Now, this comes with a really big caveat, because particularly for those</v>

00:16:49.440 --> 00:16:51.760
<v Speaker 1>who are from the Roman Catholic view</v>

00:16:52.960 --> 00:17:00.000
<v Speaker 1>or some other more not magisterial but unitary church bodies, they're</v>

00:16:59.920 --> 00:17:02.800
<v Speaker 1>not going to see it in the same way that say Lutherans</v>

00:17:03.600 --> 00:17:04.640
<v Speaker 1>in the US would.</v>

00:17:04.640 --> 00:17:07.280
<v Speaker 1>This is of course not Elka, Elka's not even Christian, so they're</v>

00:17:07.280 --> 00:17:10.160
<v Speaker 1>they can go off in the corner with their pride flags.</v>

00:17:10.160 --> 00:17:10.480
<v Speaker 1>But</v>

00:17:11.680 --> 00:17:16.560
<v Speaker 1>we are congregationalist in terms of our polity, not in terms of</v>

00:17:16.560 --> 00:17:20.720
<v Speaker 1>our theology or doctrine, but in terms of our polity, which essentially</v>

00:17:20.720 --> 00:17:24.240
<v Speaker 1>just means that the congregation typically owns the land in the building,</v>

00:17:24.240 --> 00:17:27.600
<v Speaker 1>or at least rents it, leases it, whatever it happens to be.</v>

00:17:27.600 --> 00:17:30.400
<v Speaker 1>It's not synod, it's not the corporation that owns it.</v>

00:17:30.720 --> 00:17:35.120
<v Speaker 1>Now make sure that your constitution for your congregation has not been</v>

00:17:35.120 --> 00:17:38.400
<v Speaker 1>changed, so that Synod has a whole bunch of power.</v>

00:17:38.400 --> 00:17:39.760
<v Speaker 1>Make sure that doesn't happen.</v>

00:17:39.760 --> 00:17:43.920
<v Speaker 1>But by and large, the congregation owns the building.</v>

00:17:43.920 --> 00:17:48.160
<v Speaker 1>What that means is the congregation could just leave synod.</v>

00:17:48.160 --> 00:17:50.560
<v Speaker 1>The congregation can be completely faithful.</v>

00:17:50.560 --> 00:17:54.560
<v Speaker 1>You can have a faithful pastor, faithful elders, and you can just</v>

00:17:54.560 --> 00:17:56.960
<v Speaker 1>no longer be part of the LCMS.</v>

00:17:56.960 --> 00:17:59.920
<v Speaker 1>Now that works, that is perfectly viable.</v>

00:17:59.920 --> 00:18:05.120
<v Speaker 1>Taking faithful congregations out of these apostate corporate bodies, and then having</v>

00:18:05.120 --> 00:18:08.240
<v Speaker 1>entire congregations join new faithful bodies?</v>

00:18:08.400 --> 00:18:12.080
<v Speaker 1>That is far preferable to having to spin up all new congregations</v>

00:18:12.080 --> 00:18:13.520
<v Speaker 1>and everything else.</v>

00:18:13.520 --> 00:18:17.440
<v Speaker 1>Much better to take the full congregation and save all of those</v>

00:18:17.440 --> 00:18:20.000
<v Speaker 1>sheep in there because many of them have no idea what's going</v>

00:18:20.000 --> 00:18:21.920
<v Speaker 1>on. Do also bear that in mind.</v>

00:18:21.920 --> 00:18:26.480
<v Speaker 1>With regard to faithless congregations, many of the sheep may be faithful.</v>

00:18:26.480 --> 00:18:28.960
<v Speaker 1>They just have no idea what's going on, or it may be</v>

00:18:29.120 --> 00:18:32.720
<v Speaker 1>my grandparents attended this church, my parents attended this church, I was</v>

00:18:32.720 --> 00:18:36.160
<v Speaker 1>baptized in this church, I'm gonna keep attending this church.</v>

00:18:36.160 --> 00:18:40.720
<v Speaker 1>So yes, congregations can be saved, but the corporate body probably not</v>

00:18:40.800 --> 00:18:45.120
<v Speaker 1>and probably not worth it.</v>

00:18:45.120 --> 00:18:48.240
<v Speaker 1>And the second question before I get to the the less serious</v>

00:18:48.240 --> 00:18:51.520
<v Speaker 1>one, although as a German I can say very serious one, but</v>

00:18:51.520 --> 00:18:53.280
<v Speaker 1>you'll see why in a minute.</v>

00:18:53.280 --> 00:18:58.000
<v Speaker 1>What about worshiping with family members and friends and others who are</v>

00:18:58.000 --> 00:19:02.240
<v Speaker 1>not, in this case Lutheran, but for whatever tradition to which you</v>

00:19:02.240 --> 00:19:04.240
<v Speaker 1>adhere, that tradition.</v>

00:19:04.240 --> 00:19:07.600
<v Speaker 1>Wells has some problems with that, and I think their doctrine is</v>

00:19:07.600 --> 00:19:08.720
<v Speaker 1>wrong on this point.</v>

00:19:08.720 --> 00:19:12.320
<v Speaker 1>They object to praying with others and things like that, but that's</v>

00:19:12.320 --> 00:19:16.480
<v Speaker 1>The restriction, this part I do think is right, that the LCMS</v>

00:19:16.480 --> 00:19:22.640
<v Speaker 1>has traditionally held, was that you cannot participate in a public worship</v>

00:19:22.640 --> 00:19:29.200
<v Speaker 1>service as an ordained pastor, because that is showing your tacit approval</v>

00:19:29.200 --> 00:19:31.760
<v Speaker 1>of the doctrine that we consider to be false.</v>

00:19:31.760 --> 00:19:33.360
<v Speaker 1>I think that's correct.</v>

00:19:33.360 --> 00:19:36.160
<v Speaker 1>I don't think that we should give a sign off in any</v>

00:19:36.160 --> 00:19:40.320
<v Speaker 1>case, in any sort of way, with regard to false doctrine.</v>

00:19:40.480 --> 00:19:43.040
<v Speaker 1>But can you pray with a family member?</v>

00:19:43.040 --> 00:19:45.600
<v Speaker 1>Absolutely. I think Wells is ridiculous on that.</v>

00:19:45.600 --> 00:19:48.880
<v Speaker 1>Can you go to a worship service at a church that is</v>

00:19:48.880 --> 00:19:51.440
<v Speaker 1>not your denomination, not your tradition?</v>

00:19:51.440 --> 00:19:52.800
<v Speaker 1>I think the answer is yes.</v>

00:19:52.800 --> 00:19:56.240
<v Speaker 1>There are caveats there, of course, because we have to say they</v>

00:19:56.240 --> 00:20:01.360
<v Speaker 1>still have to be Christian, obviously, and so if you are a</v>

00:20:01.360 --> 00:20:04.640
<v Speaker 1>traditional Lutheran, should you attend a Roman Catholic Mass?</v>

00:20:04.640 --> 00:20:09.520
<v Speaker 1>The answer is probably no, because we consider their conception of the</v>

00:20:09.520 --> 00:20:12.720
<v Speaker 1>sacrifice of the Mass to be abominable.</v>

00:20:12.720 --> 00:20:15.520
<v Speaker 1>So you probably should not attend that.</v>

00:20:15.520 --> 00:20:18.320
<v Speaker 1>But But can you go to a Baptist service?</v>

00:20:18.320 --> 00:20:23.280
<v Speaker 1>Sure. You're going to severely object, of course, if they start talking</v>

00:20:23.280 --> 00:20:26.480
<v Speaker 1>about the real presence because they don't believe in it.</v>

00:20:26.480 --> 00:20:30.400
<v Speaker 1>But the only sort of limitation would be do not participate in</v>

00:20:30.400 --> 00:20:32.000
<v Speaker 1>the Lord's Supper if it is offered.</v>

00:20:32.000 --> 00:20:34.320
<v Speaker 1>In a Baptist church, it probably won't be.</v>

00:20:34.320 --> 00:20:36.480
<v Speaker 1>And even if it is, it's not the real thing because they</v>

00:20:36.480 --> 00:20:39.360
<v Speaker 1>don't use wine and they don't believe.</v>

00:20:39.360 --> 00:20:43.200
<v Speaker 1>So do not participate in that because you have to be in</v>

00:20:43.200 --> 00:20:48.560
<v Speaker 1>unity with your brothers doctrinally, confessionally, if you are participating in the</v>

00:20:48.560 --> 00:20:50.800
<v Speaker 1>meal that is that show of unity.</v>

00:20:50.800 --> 00:20:53.760
<v Speaker 1>And so don't partake of the sacrament at a church with which</v>

00:20:53.760 --> 00:20:57.040
<v Speaker 1>you do not believe there you disagree with their doctrine, don't do</v>

00:20:57.040 --> 00:20:59.200
<v Speaker 1>that. But can you worship with them?</v>

00:20:59.200 --> 00:21:00.560
<v Speaker 1>Absolutely. Can you pray with them?</v>

00:21:00.560 --> 00:21:02.160
<v Speaker 1>You absolutely should.</v>

00:21:02.160 --> 00:21:03.680
<v Speaker 1>So there's nothing wrong with that.</v>

00:21:03.680 --> 00:21:08.000
<v Speaker 1>And then the third question, the less serious one or extremely serious</v>

00:21:08.000 --> 00:21:11.360
<v Speaker 1>one, depending how you view things, is what is my favorite beer?</v>

00:21:11.360 --> 00:21:14.880
<v Speaker 1>And I would say that my favorite beers would be any of</v>

00:21:14.880 --> 00:21:17.280
<v Speaker 1>the dark ones from Weinstefana.</v>

00:21:17.280 --> 00:21:18.960
<v Speaker 1>That's probably my favorite brewery.</v>

00:21:18.960 --> 00:21:22.960
<v Speaker 1>It used to be when I lived in Berlin, it was basically</v>

00:21:22.960 --> 00:21:26.880
<v Speaker 1>only a handful of tram stops away from my apartment, their Berlin</v>

00:21:26.880 --> 00:21:30.320
<v Speaker 1>location, obviously not the main one down in Bavaria, but I used</v>

00:21:30.320 --> 00:21:32.720
<v Speaker 1>to go and have lunch there and go to the museums because</v>

00:21:32.720 --> 00:21:36.240
<v Speaker 1>the museum island, all museums are sort of grouped together in Berlin</v>

00:21:36.240 --> 00:21:39.440
<v Speaker 1>with some satellite ones, but I used to go there and then</v>

00:21:39.440 --> 00:21:42.640
<v Speaker 1>go to the island and wander around the museums because it was</v>

00:21:42.640 --> 00:21:43.360
<v Speaker 1>a very short walk.</v>

00:21:43.360 --> 00:21:44.160
<v Speaker 1>It was very nice.</v>

00:21:44.160 --> 00:21:48.240
<v Speaker 1>So that's my favorite beer, a little tidbit about my previous life,</v>

00:21:48.240 --> 00:21:49.600
<v Speaker 1>I guess it will be.</v>

00:22:01.280 --> 00:22:05.440
<v Speaker 1>Just a quick question here about whether or not I'm still practicing</v>

00:22:05.440 --> 00:22:08.160
<v Speaker 1>law. The answer to that is yes and no.</v>

00:22:08.160 --> 00:22:10.240
<v Speaker 1>Yes, I am still a licensed attorney.</v>

00:22:10.240 --> 00:22:12.880
<v Speaker 1>Surprisingly, the bar has not opened an investigation into me.</v>

00:22:12.880 --> 00:22:14.240
<v Speaker 1>I know they're going to eventually do that.</v>

00:22:14.480 --> 00:22:17.680
<v Speaker 1>They've sort of been building up to it to sort of excise,</v>

00:22:17.680 --> 00:22:22.400
<v Speaker 1>particularly in California, excise anyone with so-called far-right views.</v>

00:22:22.400 --> 00:22:24.000
<v Speaker 1>I can see where the trajectory is going.</v>

00:22:24.000 --> 00:22:25.840
<v Speaker 1>I know exactly the tactic they're going to take.</v>

00:22:25.840 --> 00:22:27.760
<v Speaker 1>It's they're not very subtle.</v>

00:22:27.760 --> 00:22:28.480
<v Speaker 2>They're not very</v>

00:22:28.480 --> 00:22:30.640
<v Speaker 1>bright either, but we'll see how that goes.</v>

00:22:30.640 --> 00:22:33.680
<v Speaker 1>I probably won't be the first attorney in California who we brought</v>

00:22:33.680 --> 00:22:37.600
<v Speaker 1>up on charges for being racist or whatever it happens to be.</v>

00:22:37.600 --> 00:22:41.040
<v Speaker 1>But they will I know exactly what they'll do, and I may</v>

00:22:41.040 --> 00:22:42.160
<v Speaker 1>as well say what they're going to do.</v>

00:22:42.160 --> 00:22:44.240
<v Speaker 1>Not how they'll build up to it, but the way that they</v>

00:22:44.240 --> 00:22:46.160
<v Speaker 1>will enforce it.</v>

00:22:46.160 --> 00:22:50.240
<v Speaker 1>And the way that they enforce it is this: they don't say</v>

00:22:50.880 --> 00:22:53.840
<v Speaker 1>that, oh, you are a racist, and so we're going to kick</v>

00:22:53.840 --> 00:22:54.640
<v Speaker 1>you out.</v>

00:22:55.040 --> 00:23:01.920
<v Speaker 1>What they will say is that showing this form of racial discrimination</v>

00:23:01.920 --> 00:23:05.120
<v Speaker 1>in your online behavior, whatever it happens to be, whatever argument they</v>

00:23:05.120 --> 00:23:05.360
<v Speaker 1>use</v>

00:23:06.400 --> 00:23:12.800
<v Speaker 1>is contrary to the ethics rules with regard to impartiality in representation</v>

00:23:12.880 --> 00:23:14.720
<v Speaker 1>or something similar to that.</v>

00:23:14.720 --> 00:23:18.880
<v Speaker 1>And so we are going to fine you $50,000 and if you</v>

00:23:18.880 --> 00:23:21.520
<v Speaker 1>don't pay the fine you can't keep your license.</v>

00:23:21.520 --> 00:23:25.680
<v Speaker 1>And so your options, of course, then are well, fight this fifty</v>

00:23:25.680 --> 00:23:27.280
<v Speaker 1>thousand dollar fine</v>

00:23:28.240 --> 00:23:30.880
<v Speaker 1>and probably spend a great deal of money doing so and have</v>

00:23:30.880 --> 00:23:33.760
<v Speaker 1>to fly back to California incidentally in my case.</v>

00:23:33.760 --> 00:23:37.360
<v Speaker 1>Or pay the fifty thousand dollars and then they will probably fine</v>

00:23:37.360 --> 00:23:40.480
<v Speaker 1>you again unless you delete your entire online presence and give up</v>

00:23:40.480 --> 00:23:42.960
<v Speaker 1>doing the sort of things that I do.</v>

00:23:42.960 --> 00:23:45.600
<v Speaker 1>And so that's probably coming down the pipeline.</v>

00:23:45.600 --> 00:23:48.400
<v Speaker 1>Perhaps I'll get a Tennessee bar card instead and give up my</v>

00:23:48.400 --> 00:23:49.600
<v Speaker 1>California one.</v>

00:23:49.600 --> 00:23:52.080
<v Speaker 1>I kinda like having the California one.</v>

00:23:52.080 --> 00:23:53.920
<v Speaker 1>It's my only tie left to California.</v>

00:23:53.920 --> 00:23:56.640
<v Speaker 1>I've deliberately severed everything else because I didn't want them to try</v>

00:23:56.640 --> 00:23:59.600
<v Speaker 1>to tax me because it's California.</v>

00:23:59.600 --> 00:24:03.360
<v Speaker 1>But yes, I'm still a licensed attorney and I do practice law</v>

00:24:03.360 --> 00:24:08.320
<v Speaker 1>to some degree, but it is not exactly beneficial to have my</v>

00:24:08.320 --> 00:24:11.280
<v Speaker 1>notoriety with regard to practicing law.</v>

00:24:11.600 --> 00:24:13.440
<v Speaker 1>As you might imagine.</v>

00:24:13.440 --> 00:24:15.760
<v Speaker 1>Except of course if you're practicing the sort of law where that</v>

00:24:15.760 --> 00:24:17.120
<v Speaker 1>benefits, which I'm not.</v>

00:24:17.120 --> 00:24:20.720
<v Speaker 1>I'm an expert technically in antitrust, or competition law as they call</v>

00:24:20.720 --> 00:24:22.320
<v Speaker 1>it in the EU.</v>

00:24:22.320 --> 00:24:28.720
<v Speaker 1>And not necessarily beneficial to have my reputation because of Stone Choir</v>

00:24:28.720 --> 00:24:31.360
<v Speaker 1>and other things, and practice law.</v>

00:24:31.360 --> 00:24:33.200
<v Speaker 1>So yes and no.</v>

00:24:33.200 --> 00:24:34.640
<v Speaker 1>Sort of the answer.</v>

00:24:36.560 --> 00:24:41.520
<v Speaker 1>And the next question is is a theology question, and it is</v>

00:24:41.840 --> 00:24:45.760
<v Speaker 1>what would be my argument against annihilationism?</v>

00:24:45.760 --> 00:24:47.680
<v Speaker 1>And I've answered this one a number of times.</v>

00:24:47.680 --> 00:24:49.440
<v Speaker 1>Before I get into it, I'm going to drink a little bit</v>

00:24:49.440 --> 00:24:51.840
<v Speaker 1>of tea here.</v>

00:24:58.400 --> 00:25:02.480
<v Speaker 1>So the answer with regard to annihilationism</v>

00:25:03.440 --> 00:25:09.040
<v Speaker 1>is that you cannot have annihilationism because the destruction of that which</v>

00:25:09.040 --> 00:25:11.680
<v Speaker 1>is good is itself evil.</v>

00:25:11.680 --> 00:25:15.520
<v Speaker 1>Now, that's a philosophical argument and perhaps somewhat of a high level</v>

00:25:15.520 --> 00:25:18.160
<v Speaker 1>one, but I'll break down what that means.</v>

00:25:18.560 --> 00:25:20.080
<v Speaker 1>With regard to</v>

00:25:21.680 --> 00:25:22.080
I guess

00:25:22.160 --> 00:25:22.400
<v Speaker 2>we'll</v>

00:25:22.400 --> 00:25:25.200
<v Speaker 1>go with existence of anything, you have the transcendentals.</v>

00:25:25.200 --> 00:25:27.120
<v Speaker 1>There are things that are good in and of themselves.</v>

00:25:27.120 --> 00:25:32.400
<v Speaker 1>The transcendentals are convertible, which means that goodness, beauty, and truth, goodness</v>

00:25:32.400 --> 00:25:34.960
<v Speaker 1>is beauty, beauty is truth, truth is goodness.</v>

00:25:35.280 --> 00:25:35.600
<v Speaker 1>So</v>

00:25:37.200 --> 00:25:40.960
<v Speaker 1>human beings existing is good.</v>

00:25:40.960 --> 00:25:44.560
<v Speaker 1>Partly because being is good, being and unity being the fourth and</v>

00:25:44.560 --> 00:25:46.400
<v Speaker 1>fifth transcendentals.</v>

00:25:46.400 --> 00:25:49.280
<v Speaker 1>But being is good because it is a thing with regard to</v>

00:25:49.280 --> 00:25:51.440
<v Speaker 1>humanity that is created by God.</v>

00:25:51.440 --> 00:25:55.040
<v Speaker 1>Everything God creates is good.</v>

00:25:55.040 --> 00:26:01.440
<v Speaker 1>And so the destruction of anything that is good is necessarily evil.</v>

00:26:01.440 --> 00:26:06.000
<v Speaker 1>So if God were to destroy a human being in terms of</v>

00:26:06.000 --> 00:26:11.520
<v Speaker 1>annihilationism, that would be evil, and God cannot commit evil because God</v>

00:26:11.840 --> 00:26:13.280
<v Speaker 1>is good.</v>

00:26:13.280 --> 00:26:15.760
<v Speaker 1>God is good, God is goodness.</v>

00:26:15.760 --> 00:26:22.640
<v Speaker 1>And so God actually cannot destroy humanity in terms of annihilating a</v>

00:26:22.640 --> 00:26:25.040
<v Speaker 1>soul, in terms of annihilating a human being.</v>

00:26:25.040 --> 00:26:26.560
<v Speaker 1>And now I know there are those who will say, well you</v>

00:26:26.560 --> 00:26:28.400
<v Speaker 1>just said God cannot.</v>

00:26:28.400 --> 00:26:32.800
<v Speaker 1>I'm speaking in human terms because if you try to explain these</v>

00:26:32.800 --> 00:26:36.000
<v Speaker 1>things in terms that are perfectly accurate, you wind up having to</v>

00:26:36.000 --> 00:26:40.080
<v Speaker 1>circumlocute and just in crazy ways, trying to explain this in a</v>

00:26:40.080 --> 00:26:45.280
<v Speaker 1>way that's absolutely perfectly accurate and technically correct.</v>

00:26:45.280 --> 00:26:48.880
<v Speaker 1>Because what I'm really saying is that it's incoherent.</v>

00:26:48.880 --> 00:26:53.040
<v Speaker 1>You can't say God did X and X is evil.</v>

00:26:53.040 --> 00:26:55.200
<v Speaker 1>Because God doesn't do anything evil.</v>

00:26:55.200 --> 00:26:56.720
<v Speaker 1>Everything God does is good.</v>

00:26:57.040 --> 00:26:58.000
<v Speaker 1>God is good.</v>

00:26:58.000 --> 00:27:00.080
<v Speaker 1>God is goodness And so</v>

00:27:01.120 --> 00:27:05.440
<v Speaker 1>when I say that God cannot do something that is evil, what</v>

00:27:05.440 --> 00:27:10.000
<v Speaker 1>I'm saying really is that it's incoherent to assert of God having</v>

00:27:10.000 --> 00:27:12.880
<v Speaker 1>done or going to do that which is evil.</v>

00:27:13.120 --> 00:27:20.640
<v Speaker 1>So annihilationism is philosophically incoherent because it accuses God of</v>

00:27:20.640 --> 00:27:23.040
<v Speaker 1>planning to do that which is evil.</v>

00:27:23.040 --> 00:27:28.080
<v Speaker 1>And then he wouldn't be God, because God is his nature.</v>

00:27:28.080 --> 00:27:30.880
<v Speaker 1>Part of his nature, of course, and of course I'm speaking in</v>

00:27:30.880 --> 00:27:34.480
<v Speaker 1>parts because again speaking in a human manner, would be the transcendentals,</v>

00:27:34.480 --> 00:27:36.480
<v Speaker 1>goodness, beauty, truth.</v>

00:27:36.480 --> 00:27:44.080
<v Speaker 1>And so annihilationism is false because it is morally, philosophically, logically incoherent.</v>

00:27:44.080 --> 00:27:46.640
<v Speaker 1>It just appeals to people.</v>

00:27:46.640 --> 00:27:49.200
<v Speaker 1>This is sort of stepping back from the philosophical bit of it,</v>

00:27:49.200 --> 00:27:54.240
<v Speaker 1>but it appeals to people because it sounds nicer to say that</v>

00:27:54.400 --> 00:27:57.120
<v Speaker 1>you simply I won't snap because it's a bad thing to do</v>

00:27:57.120 --> 00:28:00.560
<v Speaker 1>when you're wearing a mic, but it's not it seems nicer to</v>

00:28:00.560 --> 00:28:01.920
<v Speaker 1>say that you just disappear.</v>

00:28:01.920 --> 00:28:02.800
<v Speaker 1>You're just gone.</v>

00:28:02.800 --> 00:28:04.000
<v Speaker 1>That's just the end of it.</v>

00:28:04.320 --> 00:28:07.920
<v Speaker 1>Instead of you suffer for eternity in hell.</v>

00:28:07.920 --> 00:28:11.760
<v Speaker 1>And to us it certainly sounds on the surface, until you again</v>

00:28:11.840 --> 00:28:17.360
<v Speaker 1>delve into that philosophy, it sounds better to simply cease to exist.</v>

00:28:17.600 --> 00:28:19.360
<v Speaker 1>Than to suffer for eternity.</v>

00:28:19.360 --> 00:28:23.280
<v Speaker 1>But it is actually worse because it is an evil to destroy</v>

00:28:23.280 --> 00:28:25.200
<v Speaker 1>something that is good.</v>

00:28:25.200 --> 00:28:28.640
<v Speaker 1>Now, of course, it's better if people actually convert and believe in</v>

00:28:28.640 --> 00:28:32.800
<v Speaker 1>Christ and spend eternity in paradise instead of spending eternity in hell.</v>

00:28:32.800 --> 00:28:36.400
<v Speaker 1>But annihilationism is false for the reasons laid out.</v>

00:28:36.400 --> 00:28:40.240
<v Speaker 1>But I understand why it is appealing to some people, particularly because</v>

00:28:40.240 --> 00:28:43.680
<v Speaker 1>if you have, for instance, loved ones who have died, and they</v>

00:28:43.680 --> 00:28:46.480
<v Speaker 1>did not believe, you know they did not believe, in fact, maybe</v>

00:28:46.480 --> 00:28:48.400
<v Speaker 1>they hated God.</v>

00:28:48.400 --> 00:28:51.840
<v Speaker 1>It's much more comforting to some degree on a surface level to</v>

00:28:51.840 --> 00:28:56.560
<v Speaker 1>say that they were destroyed instead of saying that they are in</v>

00:28:56.560 --> 00:28:57.760
<v Speaker 1>hell. But that is the reality</v>

00:28:59.200 --> 00:29:01.600
<v Speaker 1>of it, that hell is eternal.</v>

00:29:01.600 --> 00:29:11.920
<v Speaker 1>Hell is the fire that does not consume.</v>

00:29:17.760 --> 00:29:20.640
<v Speaker 1>I think I have gone over most of the questions now that</v>

00:29:20.640 --> 00:29:21.440
<v Speaker 1>I had written down.</v>

00:29:21.440 --> 00:29:24.480
<v Speaker 1>I think there were a couple of questions in the chat so</v>

00:29:24.480 --> 00:29:28.080
<v Speaker 1>I will get to those.</v>

00:29:28.080 --> 00:29:32.000
<v Speaker 1>What are your thoughts on the Church of Christ denomination?</v>

00:29:32.000 --> 00:29:35.920
<v Speaker 1>I do not have any particular thoughts on that denomination.</v>

00:29:35.920 --> 00:29:37.680
<v Speaker 1>I would have to look into their distinctives again.</v>

00:29:37.680 --> 00:29:40.000
<v Speaker 1>I have not looked at them in many years, so I do</v>

00:29:40.000 --> 00:29:42.720
<v Speaker 1>not remember exactly what it is that they hold.</v>

00:29:42.720 --> 00:29:45.920
<v Speaker 1>I will look into that and get to that next week.</v>

00:29:45.920 --> 00:29:48.560
<v Speaker 1>So the next one.</v>

00:29:48.560 --> 00:29:52.400
<v Speaker 1>What is the biblical or wise way to get to the point</v>

00:29:52.400 --> 00:29:54.560
<v Speaker 1>of Christian white nationalism?</v>

00:29:54.560 --> 00:29:57.360
<v Speaker 1>What are some practical things we can do?</v>

00:29:57.360 --> 00:30:01.600
<v Speaker 1>Insofar as the ideology is concerned, we already laid that out with</v>

00:30:01.600 --> 00:30:02.640
<v Speaker 1>Stone Choir.</v>

00:30:02.640 --> 00:30:06.000
<v Speaker 1>Now there are some things that we did not address, of course,</v>

00:30:06.000 --> 00:30:09.600
<v Speaker 1>with regard to the purely political, because that's a different thing.</v>

00:30:09.600 --> 00:30:13.520
<v Speaker 1>That's not the enterprise that we were undertaking with Stone Choir.</v>

00:30:13.520 --> 00:30:16.960
<v Speaker 1>And so we address the theology, we address the doctrine, all the</v>

00:30:16.960 --> 00:30:19.680
<v Speaker 1>practical parts of that.</v>

00:30:19.680 --> 00:30:20.000
<v Speaker 1>And</v>

00:30:21.600 --> 00:30:25.680
<v Speaker 1>I have an article that I have partially written on this and</v>

00:30:25.680 --> 00:30:28.720
<v Speaker 1>I need to get around to finishing that and publishing it.</v>

00:30:28.720 --> 00:30:33.600
<v Speaker 1>But insofar as the next steps are concerned, the next steps are</v>

00:30:33.600 --> 00:30:38.800
<v Speaker 1>political. Yes, we need to continue doing the things on the theology,</v>

00:30:38.800 --> 00:30:42.560
<v Speaker 1>the doctrinal front, getting men to believe in the truth, getting men</v>

00:30:42.560 --> 00:30:46.800
<v Speaker 1>to work together, getting men to form new congregations, or remove faithful</v>

00:30:46.800 --> 00:30:51.360
<v Speaker 1>congregations from faithless corporate bodies, as gone over in a previous answer</v>

00:30:51.360 --> 00:30:56.240
<v Speaker 1>to a previous question, but at this point we really are in</v>

00:30:56.240 --> 00:30:58.640
<v Speaker 1>the politics or bust.</v>

00:30:58.640 --> 00:31:00.640
<v Speaker 1>That's the only way forward.</v>

00:31:00.640 --> 00:31:04.080
<v Speaker 1>And I do mean politics in sort of the Schmidtian sense.</v>

00:31:04.560 --> 00:31:10.320
<v Speaker 1>In the more realpolitik sense, not in the sense of necessarily simply</v>

00:31:10.320 --> 00:31:14.480
<v Speaker 1>electoral politics, because electoral politics is simply a subset of politics.</v>

00:31:14.480 --> 00:31:16.560
<v Speaker 1>It is not the fullness of it.</v>

00:31:16.560 --> 00:31:20.720
<v Speaker 1>And so the way forward is things that are indeed very concrete.</v>

00:31:20.720 --> 00:31:23.600
<v Speaker 1>It is the only way we are going to actually accomplish anything.</v>

00:31:23.600 --> 00:31:26.880
<v Speaker 1>It is the only way we are going to get anything done.</v>

00:31:26.880 --> 00:31:31.360
<v Speaker 1>And part of that, of course, is going to be forming actual</v>

00:31:31.360 --> 00:31:36.960
<v Speaker 1>political groups and engaging in politics.</v>

00:31:36.960 --> 00:31:40.320
<v Speaker 1>Now I can't go into all of the details of what all</v>

00:31:40.320 --> 00:31:44.640
<v Speaker 1>of these things are going to require for fairly obvious reasons to</v>

00:31:44.640 --> 00:31:45.200
<v Speaker 1>most men.</v>

00:31:46.000 --> 00:31:46.320
<v Speaker 1>But</v>

00:31:47.600 --> 00:31:50.240
<v Speaker 1>the years ahead are going to be difficult.</v>

00:31:50.240 --> 00:31:54.800
<v Speaker 1>There is no way around that, there is no ignoring that fact.</v>

00:31:54.800 --> 00:31:55.920
<v Speaker 1>We have no choice.</v>

00:31:55.920 --> 00:32:00.400
<v Speaker 1>It is our duty to do these things, and God has the</v>

00:32:00.400 --> 00:32:01.920
<v Speaker 1>outcome in his hands.</v>

00:32:01.920 --> 00:32:06.960
<v Speaker 1>I've been very clear about that all throughout from the very beginning</v>

00:32:07.120 --> 00:32:09.520
<v Speaker 1>when I started to be more public with my views on social</v>

00:32:09.600 --> 00:32:12.240
<v Speaker 1>media, all through Stone Choir.</v>

00:32:12.240 --> 00:32:15.440
<v Speaker 1>The duty is ours, the outcome is God's.</v>

00:32:15.440 --> 00:32:18.960
<v Speaker 1>So we don't have to fear what is going to happen.</v>

00:32:18.960 --> 00:32:21.520
<v Speaker 1>We don't have to fear what is going to happen to us</v>

00:32:21.680 --> 00:32:25.360
<v Speaker 1>or with regard to our nation, our people, anything like that.</v>

00:32:25.360 --> 00:32:29.040
<v Speaker 1>God has made promises to us and He will be faithful, He</v>

00:32:29.040 --> 00:32:30.160
<v Speaker 1>will be true.</v>

00:32:30.160 --> 00:32:33.680
<v Speaker 1>It is simply our duty to do our duty, to do the</v>

00:32:33.680 --> 00:32:37.760
<v Speaker 1>things set before us that we are capable of doing, and that</v>

00:32:37.760 --> 00:32:40.080
<v Speaker 1>God has given us to do.</v>

00:32:40.080 --> 00:32:43.200
<v Speaker 1>And so what are the practical things we can do?</v>

00:32:43.200 --> 00:32:44.400
<v Speaker 1>Work together.</v>

00:32:44.400 --> 00:32:45.760
<v Speaker 1>Support each other.</v>

00:32:45.760 --> 00:32:49.520
<v Speaker 1>Be there for your brothers when they need you because there are</v>

00:32:49.520 --> 00:32:52.800
<v Speaker 1>going to be men who are going to suffer heavier costs than</v>

00:32:52.800 --> 00:32:56.400
<v Speaker 1>others, and they need to have a support network there for them.</v>

00:32:56.560 --> 00:32:59.760
<v Speaker 1>We need to stop acting like individuals and act like we are</v>

00:32:59.760 --> 00:33:01.200
<v Speaker 1>actually in this together.</v>

00:33:01.200 --> 00:33:05.280
<v Speaker 1>We are a group, Not individuals.</v>

00:33:05.280 --> 00:33:07.920
<v Speaker 1>We are a race, we are a nation, and we need to</v>

00:33:07.920 --> 00:33:09.040
<v Speaker 1>support each other.</v>

00:33:09.040 --> 00:33:12.240
<v Speaker 1>Because if we don't do that, then quite frankly we deserve to</v>

00:33:12.240 --> 00:33:16.320
<v Speaker 1>lose. Because the group that acts like a group that recognizes it</v>

00:33:16.320 --> 00:33:20.480
<v Speaker 1>is a group, recognizes it is a collective, is going to be</v>

00:33:20.480 --> 00:33:22.320
<v Speaker 1>the one that succeeds.</v>

00:33:22.320 --> 00:33:26.800
<v Speaker 1>I want that to be us.</v>

00:33:26.800 --> 00:33:29.840
<v Speaker 1>What version of the Bible would you recommend I read?</v>

00:33:29.840 --> 00:33:31.840
<v Speaker 1>Is the NIV okay?</v>

00:33:31.840 --> 00:33:35.440
<v Speaker 1>The current answer to that is basically just read whatever version you</v>

00:33:35.440 --> 00:33:39.280
<v Speaker 1>have. There are plenty of good modern ones in English with regard</v>

00:33:39.280 --> 00:33:41.120
<v Speaker 1>to the New Testament.</v>

00:33:41.120 --> 00:33:43.840
<v Speaker 1>With regard to the Old Testament, they're basically all based on the</v>

00:33:43.840 --> 00:33:46.800
<v Speaker 1>Masoretic, and so go see the series that we did for Stone</v>

00:33:46.800 --> 00:33:48.800
<v Speaker 1>Choir on the Septuagint.</v>

00:33:48.800 --> 00:33:54.080
<v Speaker 1>But there are translations of the Septuagint into English English, they're more</v>

00:33:54.080 --> 00:33:55.120
<v Speaker 1>or less good.</v>

00:33:55.120 --> 00:33:56.400
<v Speaker 1>They have various problems.</v>

00:33:56.400 --> 00:33:59.600
<v Speaker 1>The Lexum, for instance, is very stilted in some places because it's</v>

00:33:59.600 --> 00:34:00.880
<v Speaker 1>sort of academic.</v>

00:34:01.200 --> 00:34:04.000
<v Speaker 1>Nets is also a little bit stilted in some places because they're</v>

00:34:04.000 --> 00:34:08.800
<v Speaker 1>extremely literal, To the point where some of the name translations are</v>

00:34:08.800 --> 00:34:12.640
<v Speaker 1>pretty funny because they're just so ridiculous.</v>

00:34:12.640 --> 00:34:16.240
<v Speaker 1>I I can't even think of some of the best ones because</v>

00:34:16.240 --> 00:34:19.200
<v Speaker 1>they're just so crazy that I don't have them memorized.</v>

00:34:19.200 --> 00:34:23.760
<v Speaker 1>It's fine to read, it's accurate, it's faithful to the underlying Greek,</v>

00:34:23.760 --> 00:34:26.480
<v Speaker 1>but it's not a very good English translation because that wasn't the</v>

00:34:26.480 --> 00:34:30.000
<v Speaker 1>purpose. That one was meant to be for study, so that's fine.</v>

00:34:30.000 --> 00:34:34.640
<v Speaker 1>The Breton is antiquated because it's sort of the KJV the original</v>

00:34:34.800 --> 00:34:39.760
<v Speaker 1>KJV version of the translation of the Septuagint into English.</v>

00:34:39.760 --> 00:34:42.480
<v Speaker 1>So they all have some problems.</v>

00:34:42.480 --> 00:34:45.200
<v Speaker 1>We have some other ones in the pipeline.</v>

00:34:45.200 --> 00:34:47.600
<v Speaker 1>Hopefully some of those will be very good.</v>

00:34:47.600 --> 00:34:50.000
<v Speaker 1>Eventually we will have a definitive answer.</v>

00:34:50.000 --> 00:34:53.520
<v Speaker 1>This is the English translation of the Septuagint.</v>

00:34:53.520 --> 00:34:54.240
<v Speaker 1>Read this.</v>

00:34:54.240 --> 00:34:57.920
<v Speaker 1>But insofar as the New Testament is concerned, we will Plenty of</v>

00:34:57.920 --> 00:34:58.560
<v Speaker 1>great options.</v>

00:34:58.560 --> 00:35:00.560
<v Speaker 1>NASB, NIV's fine.</v>

00:35:00.560 --> 00:35:02.640
<v Speaker 1>It's not my favorite, it's not bad.</v>

00:35:02.640 --> 00:35:05.920
<v Speaker 1>ASV, ESV, all sorts of options.</v>

00:35:05.920 --> 00:35:08.560
<v Speaker 1>Pick the one that you like, pick the one that you have.</v>

00:35:08.560 --> 00:35:09.360
<v Speaker 1>Read it.</v>

00:35:09.360 --> 00:35:11.120
<v Speaker 1>The best thing you can do is read it.</v>

00:35:11.120 --> 00:35:14.320
<v Speaker 1>I typically am reading the ESV, it just happens to be the</v>

00:35:14.320 --> 00:35:18.320
<v Speaker 1>one that I have probably too many copies of, but for the</v>

00:35:18.320 --> 00:35:22.720
<v Speaker 1>daily devotions, for the through the Bible series, I read the ESV.</v>

00:35:22.720 --> 00:35:26.400
<v Speaker 1>Next year I will switch to some translation.</v>

00:35:26.400 --> 00:35:29.040
<v Speaker 1>Hopefully there's a good one by then.</v>

00:35:29.040 --> 00:35:31.360
<v Speaker 1>Or I'm going to have to do some edits, which is going</v>

00:35:31.360 --> 00:35:33.760
<v Speaker 1>to make it a lot longer for me to record every day,</v>

00:35:33.760 --> 00:35:38.000
<v Speaker 1>but I'm going to switch to reading a translation of the Septuagint</v>

00:35:38.000 --> 00:35:39.040
<v Speaker 1>for the Old Testament portion.</v>

00:35:39.040 --> 00:35:42.400
<v Speaker 1>I'll probably keep reading the ESV for the New Testament because it's</v>

00:35:42.400 --> 00:35:46.320
<v Speaker 1>fine. I make some edits on the fly mentally when I'm going</v>

00:35:46.320 --> 00:35:50.240
<v Speaker 1>through it because for instance, the word Gentiles should not be used</v>

00:35:50.480 --> 00:35:52.720
<v Speaker 1>because because that's weird.</v>

00:35:52.720 --> 00:35:56.080
<v Speaker 1>We just kept a Latin word around because it's Judaizing, that's the</v>

00:35:56.080 --> 00:36:01.760
<v Speaker 1>reason. But the word means either heathen or nations, depending on the</v>

00:36:01.760 --> 00:36:05.600
<v Speaker 1>context, and seeing as I just said both of those words, we</v>

00:36:05.600 --> 00:36:06.560
<v Speaker 1>have them in English.</v>

00:36:06.560 --> 00:36:08.400
<v Speaker 1>It should have been translated, it should not have been left in</v>

00:36:08.400 --> 00:36:09.280
<v Speaker 1>the Latin.</v>

00:36:09.280 --> 00:36:13.840
<v Speaker 1>Luther didn't leave it in the Latin when he translated into German,</v>

00:36:13.840 --> 00:36:16.720
<v Speaker 1>when he translated from the Greek into the German, he didn't randomly</v>

00:36:16.720 --> 00:36:18.800
<v Speaker 1>translate into Latin instead.</v>

00:36:18.800 --> 00:36:23.120
<v Speaker 1>He used the German words for heathen and nation, which is what</v>

00:36:23.120 --> 00:36:24.400
<v Speaker 1>we should be doing in English.</v>

00:36:24.640 --> 00:36:26.240
<v Speaker 1>Some minor things like that.</v>

00:36:32.880 --> 00:36:36.000
<v Speaker 1>If I got a full ride scholarship, should I continue to go</v>

00:36:36.000 --> 00:36:36.640
<v Speaker 1>to college?</v>

00:36:36.640 --> 00:36:41.280
<v Speaker 1>Also follow up, what are your recommendations for someone possibly seeking ordination?</v>

00:36:41.280 --> 00:36:45.280
<v Speaker 1>Should I keep this stuff under wraps or what?</v>

00:36:45.280 --> 00:36:47.920
<v Speaker 1>I'll answer the second one first.</v>

00:36:47.920 --> 00:36:51.120
<v Speaker 1>It is going to depend partly on the church body in which</v>

00:36:51.120 --> 00:36:54.480
<v Speaker 1>you are seeking ordination, but the general answer is yes.</v>

00:36:54.480 --> 00:36:57.760
<v Speaker 1>You should hide your power level as it were.</v>

00:36:57.760 --> 00:37:00.640
<v Speaker 1>Because they are going to persecute you, they are going to drive</v>

00:37:00.640 --> 00:37:03.360
<v Speaker 1>you from the church, and they are going to try to destroy</v>

00:37:03.360 --> 00:37:07.120
<v Speaker 1>your life if they can, if they figure out what you actually</v>

00:37:07.120 --> 00:37:13.360
<v Speaker 1>believe. Because most of the church corporations, the large bodies, are run</v>

00:37:13.360 --> 00:37:16.960
<v Speaker 1>by evil men and they want to do evil things.</v>

00:37:16.960 --> 00:37:22.880
<v Speaker 1>So if you are pursuing ordination in one of those bodies, and</v>

00:37:22.880 --> 00:37:25.760
<v Speaker 1>there's nothing necessarily wrong with that because in some cases, some of</v>

00:37:25.760 --> 00:37:30.480
<v Speaker 1>the seminary classes, not all, they're bad professors, certainly, some very bad</v>

00:37:30.480 --> 00:37:33.840
<v Speaker 1>professors in some traditions, in some seminaries.</v>

00:37:33.840 --> 00:37:34.800
<v Speaker 1>Some of them are still good.</v>

00:37:35.680 --> 00:37:39.040
<v Speaker 1>And so you may very well get a worthwhile education.</v>

00:37:39.040 --> 00:37:44.880
<v Speaker 1>Is it necessarily worth your time, probably money, in order to go</v>

00:37:44.880 --> 00:37:47.120
<v Speaker 1>to seminary?</v>

00:37:47.120 --> 00:37:48.400
<v Speaker 1>Maybe not.</v>

00:37:48.640 --> 00:37:51.360
<v Speaker 1>You can do a lot of that studying on your own.</v>

00:37:51.360 --> 00:37:53.200
<v Speaker 1>There are plenty of good resources.</v>

00:37:53.200 --> 00:37:58.400
<v Speaker 1>You can go and basically be tutored by a very good pastor</v>

00:37:58.480 --> 00:37:59.920
<v Speaker 1>if you can find a good pastor.</v>

00:37:59.920 --> 00:38:02.320
<v Speaker 1>There are still good pastors out there.</v>

00:38:02.320 --> 00:38:05.520
<v Speaker 1>That's probably so the apprenticeship route basically.</v>

00:38:05.520 --> 00:38:08.720
<v Speaker 1>That might be better at this point.</v>

00:38:08.720 --> 00:38:11.760
<v Speaker 1>And that's I'm saying that as a Lutheran where traditionally we've been</v>

00:38:11.760 --> 00:38:15.920
<v Speaker 1>very big on seminary and the whole proper ordination, all that sort</v>

00:38:15.920 --> 00:38:21.600
<v Speaker 1>of thing, but That's not necessarily a requirement to be a properly</v>

00:38:21.600 --> 00:38:26.000
<v Speaker 1>ordained pastor, a properly trained, fit-for-the-office pastor.</v>

00:38:26.000 --> 00:38:28.480
<v Speaker 1>That may not be the best route these days.</v>

00:38:28.480 --> 00:38:32.880
<v Speaker 1>If you happen to get into a seminary that is in your</v>

00:38:32.880 --> 00:38:36.880
<v Speaker 1>tradition, that you know has some faithful pastors at least, some faithful</v>

00:38:37.040 --> 00:38:41.440
<v Speaker 1>faithful professors, you can befriend them and you know learn from them,</v>

00:38:41.440 --> 00:38:44.400
<v Speaker 1>and it's not going to cost you a bunch of money, or</v>

00:38:44.400 --> 00:38:46.320
<v Speaker 1>money's not an object for you, which you said you had a</v>

00:38:46.320 --> 00:38:49.120
<v Speaker 1>scholarship, so I assume that money is an object.</v>

00:38:49.120 --> 00:38:50.480
<v Speaker 1>Sure, pursue that.</v>

00:38:50.480 --> 00:38:51.760
<v Speaker 1>It's probably worth it.</v>

00:38:51.760 --> 00:38:56.160
<v Speaker 1>Insofar as college is concerned, if you have a full ride, absolutely</v>

00:38:56.160 --> 00:38:57.360
<v Speaker 1>continue to pursue that.</v>

00:38:57.360 --> 00:38:59.760
<v Speaker 1>It is worth having that degree.</v>

00:38:59.760 --> 00:39:03.200
<v Speaker 1>Just, you know, hide your power level, get through.</v>

00:39:03.200 --> 00:39:06.720
<v Speaker 1>Your goal is to get through, get the degree, and get a</v>

00:39:06.720 --> 00:39:07.280
<v Speaker 1>good job.</v>

00:39:07.280 --> 00:39:08.480
<v Speaker 1>Right? That's your goal.</v>

00:39:08.480 --> 00:39:09.520
<v Speaker 1>And there's nothing wrong with that.</v>

00:39:09.520 --> 00:39:13.680
<v Speaker 1>I have never been one to tell men avoid college.</v>

00:39:13.680 --> 00:39:18.240
<v Speaker 1>Now, too many men go to college, certainly, but those who have</v>

00:39:18.240 --> 00:39:21.680
<v Speaker 1>been given the intellectual gifts by God to do that sort of</v>

00:39:21.680 --> 00:39:23.520
<v Speaker 1>thing, and college used to be exceptional.</v>

00:39:23.520 --> 00:39:27.440
<v Speaker 1>It used to be only the very upper echelons went to college.</v>

00:39:27.440 --> 00:39:30.800
<v Speaker 1>Certainly university, if you want to draw that sort of distinction, the</v>

00:39:30.800 --> 00:39:33.840
<v Speaker 1>hierarchical distinction.</v>

00:39:33.840 --> 00:39:37.520
<v Speaker 1>If you have been given those gifts, if you have those capabilities,</v>

00:39:37.520 --> 00:39:39.840
<v Speaker 1>then absolutely you should go to university.</v>

00:39:39.840 --> 00:39:41.600
<v Speaker 1>It is still a worthwhile thing.</v>

00:39:41.600 --> 00:39:44.000
<v Speaker 1>Again, you can still find good professors.</v>

00:39:44.320 --> 00:39:47.440
<v Speaker 1>I granted in my case it's been a number of years now</v>

00:39:47.680 --> 00:39:52.080
<v Speaker 1>because you know I graduated in two thousand eight but there were</v>

00:39:52.080 --> 00:39:53.520
<v Speaker 1>still very good professors.</v>

00:39:53.520 --> 00:39:54.880
<v Speaker 1>There still are good professors.</v>

00:39:54.880 --> 00:39:57.760
<v Speaker 1>I'm friends with uh some people, some men who are good professors</v>

00:39:57.760 --> 00:39:58.320
<v Speaker 1>at universities.</v>

00:39:58.400 --> 00:40:00.960
<v Speaker 1>Of course not going to name them because the last thing they</v>

00:40:00.960 --> 00:40:02.000
<v Speaker 1>want is that.</v>

00:40:02.000 --> 00:40:07.360
<v Speaker 1>But you can find that, and you can find advantages there.</v>

00:40:07.360 --> 00:40:08.640
<v Speaker 1>It can be beneficial.</v>

00:40:08.640 --> 00:40:11.760
<v Speaker 1>It can be a good thing to go to university.</v>

00:40:11.760 --> 00:40:16.320
<v Speaker 1>Just again, hide your power level, probably don't cause too many trouble,</v>

00:40:16.320 --> 00:40:20.720
<v Speaker 1>too many problems, too much trouble for yourself before you graduate.</v>

00:40:20.720 --> 00:40:30.240
<v Speaker 1>At least before you graduate.</v>

00:40:30.240 --> 00:40:34.720
<v Speaker 1>Looks like someone submitted a question on Omniphora but wasn't sure it's</v>

00:40:34.640 --> 00:40:35.520
<v Speaker 1>in the right place.</v>

00:40:35.520 --> 00:40:38.160
<v Speaker 1>If it was submitted recently, as in the last few hours I</v>

00:40:38.160 --> 00:40:40.320
<v Speaker 1>have not checked, so I may not have seen it, or it</v>

00:40:40.320 --> 00:40:42.160
<v Speaker 1>may be in a category where I didn't.</v>

00:40:42.320 --> 00:40:44.880
<v Speaker 1>I'll move it if it happens to be somewhere that it probably</v>

00:40:44.880 --> 00:40:45.760
<v Speaker 1>shouldn't be.</v>

00:40:45.760 --> 00:40:51.360
<v Speaker 1>In our modern age of usury, cryptocurrency, 50-year mortgages, and global banking</v>

00:40:51.360 --> 00:40:55.680
<v Speaker 1>schemes, how would you recommend being a good financial steward?</v>

00:40:56.480 --> 00:41:00.880
<v Speaker 1>This is a difficult one, and I had another question that was</v>

00:41:00.880 --> 00:41:02.080
<v Speaker 1>related to that.</v>

00:41:02.080 --> 00:41:05.120
<v Speaker 1>It was with regard to savings and things like that.</v>

00:41:05.120 --> 00:41:07.440
<v Speaker 1>So these are sort of two related questions.</v>

00:41:07.440 --> 00:41:09.600
<v Speaker 1>I'll answer them together.</v>

00:41:09.600 --> 00:41:13.280
<v Speaker 1>What do you do financially, given that we live under a system</v>

00:41:14.000 --> 00:41:19.120
<v Speaker 1>that is openly and actively evil and getting worse?</v>

00:41:19.120 --> 00:41:24.000
<v Speaker 1>That's a hard question, and there is no good answer.</v>

00:41:24.000 --> 00:41:29.280
<v Speaker 1>There are answers I can give you a sort of general answer,</v>

00:41:29.280 --> 00:41:31.280
<v Speaker 1>a general approach.</v>

00:41:31.280 --> 00:41:33.680
<v Speaker 1>It's a question of wisdom ultimately.</v>

00:41:33.680 --> 00:41:37.680
<v Speaker 1>It is a question of what do you do with the resources</v>

00:41:37.680 --> 00:41:40.720
<v Speaker 1>that God has given you because you are a steward of those</v>

00:41:40.720 --> 00:41:42.960
<v Speaker 1>resources. God expects you to use them wisely.</v>

00:41:42.960 --> 00:41:45.280
<v Speaker 1>This is the parable of the talents.</v>

00:41:45.280 --> 00:41:49.600
<v Speaker 1>And a number of other things as well, but that one primarily.</v>

00:41:49.600 --> 00:41:52.960
<v Speaker 1>What do you do with the financial resources God has given you?</v>

00:41:52.960 --> 00:41:56.320
<v Speaker 1>And the answer is that you use them, of course, wisely, and</v>

00:41:56.320 --> 00:41:59.920
<v Speaker 1>you use them in the best possible way you can.</v>

00:41:59.920 --> 00:42:03.680
<v Speaker 1>I would say avoid engaging in some of these things that are</v>

00:42:03.680 --> 00:42:06.320
<v Speaker 1>just extreme in terms of their wickedness.</v>

00:42:06.320 --> 00:42:07.200
<v Speaker 1>You can't avoid it.</v>

00:42:07.200 --> 00:42:09.120
<v Speaker 1>You can't avoid all of it.</v>

00:42:09.120 --> 00:42:12.720
<v Speaker 1>Because of course, if you use a credit card, right?</v>

00:42:12.720 --> 00:42:16.160
<v Speaker 1>Well credit cards exist on the back of usury, on the back</v>

00:42:16.160 --> 00:42:18.320
<v Speaker 1>of those who do not pay off their balances, and by the</v>

00:42:18.320 --> 00:42:21.280
<v Speaker 1>way, pay off your balance every month if by any means you</v>

00:42:21.280 --> 00:42:25.120
<v Speaker 1>can. But they exist off the backs of those who cannot pay</v>

00:42:25.120 --> 00:42:28.160
<v Speaker 1>their balances every month and therefore pay interest charges.</v>

00:42:28.160 --> 00:42:31.200
<v Speaker 1>And so when I use my credit card, I am engaging in</v>

00:42:31.200 --> 00:42:35.200
<v Speaker 1>a system that is based on wickedness at its core.</v>

00:42:35.200 --> 00:42:38.720
<v Speaker 1>But I don't have a choice in this day and age because</v>

00:42:38.960 --> 00:42:42.400
<v Speaker 1>many places you could never even buy things if you don't use</v>

00:42:42.400 --> 00:42:43.040
<v Speaker 1>a credit card.</v>

00:42:43.040 --> 00:42:44.960
<v Speaker 1>And I know that some are going to be thinking, well, doesn't</v>

00:42:44.880 --> 00:42:46.080
<v Speaker 1>that sound like the mark of the beast?</v>

00:42:46.080 --> 00:42:48.080
<v Speaker 1>And it sounds like it a little bit, yes.</v>

00:42:48.080 --> 00:42:50.000
<v Speaker 1>I don't think credit cards are the mark of the beast, I</v>

00:42:50.000 --> 00:42:51.280
<v Speaker 1>want to be clear.</v>

00:42:51.280 --> 00:42:54.800
<v Speaker 1>And so I don't think that as a Christian living in this</v>

00:42:54.800 --> 00:42:59.360
<v Speaker 1>system, you are categorically prohibited from using things like that.</v>

00:42:59.360 --> 00:43:02.160
<v Speaker 1>So I don't think you're prohibited from having a savings account or</v>

00:43:02.560 --> 00:43:04.160
<v Speaker 1>investments and things like that.</v>

00:43:04.160 --> 00:43:08.160
<v Speaker 1>You have to engage with the world as you find it with</v>

00:43:08.160 --> 00:43:13.680
<v Speaker 1>wisdom. And so avoid the things that trouble your conscience.</v>

00:43:13.680 --> 00:43:16.880
<v Speaker 1>That's one of the general rules that's just a blanket rule across</v>

00:43:16.880 --> 00:43:18.320
<v Speaker 1>the board for everything.</v>

00:43:18.320 --> 00:43:21.440
<v Speaker 1>Avoid the things that trouble your conscience.</v>

00:43:21.440 --> 00:43:25.680
<v Speaker 1>Can you use the financial instruments and vehicles that our system has</v>

00:43:26.000 --> 00:43:28.720
<v Speaker 1>in clean conscience as a Christian?</v>

00:43:28.720 --> 00:43:30.560
<v Speaker 1>I think the answer is yes.</v>

00:43:30.560 --> 00:43:33.040
<v Speaker 1>I think that it comes with a caveat that you should still</v>

00:43:33.040 --> 00:43:34.320
<v Speaker 1>want to change the system.</v>

00:43:34.320 --> 00:43:37.280
<v Speaker 1>You should never buy into it to the point where, well, I'm</v>

00:43:37.280 --> 00:43:40.720
<v Speaker 1>so heavily invested in the system now I can't possibly say that</v>

00:43:40.720 --> 00:43:41.920
<v Speaker 1>we should change this.</v>

00:43:41.920 --> 00:43:44.560
<v Speaker 1>And so for instance, don't be the kind of person who looks</v>

00:43:44.560 --> 00:43:47.120
<v Speaker 1>at student loan forgiveness and says, well, if they do that, it's</v>

00:43:47.040 --> 00:43:50.400
<v Speaker 1>going to hurt my 40K four oh one K or whatever it</v>

00:43:50.400 --> 00:43:51.440
<v Speaker 1>happens to be.</v>

00:43:51.440 --> 00:43:54.160
<v Speaker 1>Don't be that man.</v>

00:43:54.160 --> 00:43:56.160
<v Speaker 1>Can you use the system?</v>

00:43:56.160 --> 00:43:59.920
<v Speaker 1>Yes. Should you want to change the system?</v>

00:43:59.920 --> 00:44:03.360
<v Speaker 1>Yes. It is a wisdom call.</v>

00:44:03.360 --> 00:44:06.960
<v Speaker 1>You have to do the best that you can with the resources</v>

00:44:06.960 --> 00:44:10.320
<v Speaker 1>entrusted to your care and the people entrusted to your care.</v>

00:44:10.320 --> 00:44:14.400
<v Speaker 1>Because of course, if you just go out there and are a</v>

00:44:14.400 --> 00:44:16.320
<v Speaker 1>complete fool with your money.</v>

00:44:16.800 --> 00:44:20.960
<v Speaker 1>And you know, don't use any of the financial instruments, don't take</v>

00:44:20.960 --> 00:44:24.000
<v Speaker 1>advantage of any of these sorts of programs and offers and all</v>

00:44:24.000 --> 00:44:24.720
<v Speaker 1>these things.</v>

00:44:24.720 --> 00:44:29.040
<v Speaker 1>And you say that I'm just being a perfectly moral man, and</v>

00:44:29.040 --> 00:44:32.880
<v Speaker 1>you wind up driving your family to poverty, you go bankrupt and</v>

00:44:32.880 --> 00:44:34.000
<v Speaker 1>they're starving on the streets.</v>

00:44:34.000 --> 00:44:35.440
<v Speaker 1>Have you actually accomplished anything?</v>

00:44:35.440 --> 00:44:37.200
<v Speaker 1>The answer is no.</v>

00:44:37.200 --> 00:44:39.520
<v Speaker 1>Sometimes there are no good options.</v>

00:44:39.520 --> 00:44:42.480
<v Speaker 1>And I think when it comes to this sort of thing, there</v>

00:44:42.480 --> 00:44:45.280
<v Speaker 1>is no this is the definitive good answer.</v>

00:44:45.280 --> 00:44:48.160
<v Speaker 1>I think it is do the best you can with the measure</v>

00:44:48.160 --> 00:44:50.240
<v Speaker 1>of wisdom that God has given you.</v>

00:44:55.840 --> 00:45:00.000
<v Speaker 1>Can you imagine a scenario where I have to scroll so my</v>

00:45:00.000 --> 00:45:01.360
<v Speaker 1>camera is not blocking?</v>

00:45:01.360 --> 00:45:04.880
<v Speaker 1>A large portion of the public is able to break programming and</v>

00:45:04.880 --> 00:45:08.080
<v Speaker 1>see that we have been massively lied to about World War II</v>

00:45:08.240 --> 00:45:12.320
<v Speaker 1>and the I will say national socialists, but he has evil Nazis</v>

00:45:12.400 --> 00:45:13.040
<v Speaker 1>in quote.</v>

00:45:13.040 --> 00:45:13.920
<v Speaker 1>In quotation.</v>

00:45:13.920 --> 00:45:18.320
<v Speaker 1>Marks. I think that the average person just sort of goes along</v>

00:45:18.320 --> 00:45:20.800
<v Speaker 1>with whatever he's told.</v>

00:45:20.800 --> 00:45:24.160
<v Speaker 1>Talk to someone who watches a lot of news programs and you</v>

00:45:24.160 --> 00:45:29.520
<v Speaker 1>will simply hear CNN, Fox News, MSNBC, second hand, or third hand,</v>

00:45:29.520 --> 00:45:31.280
<v Speaker 1>whatever it happens to be.</v>

00:45:31.280 --> 00:45:34.400
<v Speaker 1>So I don't think that the average person is really doing much</v>

00:45:34.400 --> 00:45:37.440
<v Speaker 1>in terms of processing when it comes to this stuff.</v>

00:45:37.440 --> 00:45:42.000
<v Speaker 1>So the question then is, sort of stepping back a couple paces,</v>

00:45:42.000 --> 00:45:48.400
<v Speaker 1>how do you change those views with regard to that standard narrative.</v>

00:45:48.400 --> 00:45:50.400
<v Speaker 1>Well, you have to change the system.</v>

00:45:50.400 --> 00:45:52.560
<v Speaker 1>You have to change the education system.</v>

00:45:52.560 --> 00:45:55.120
<v Speaker 1>You have to have political control.</v>

00:45:55.120 --> 00:45:59.520
<v Speaker 1>And so is it worth talking to those in your personal life</v>

00:45:59.520 --> 00:46:00.160
<v Speaker 1>about that?</v>

00:46:00.160 --> 00:46:01.280
<v Speaker 1>It's a wisdom call.</v>

00:46:01.280 --> 00:46:04.000
<v Speaker 1>Sometimes the best answer I can give you sort of sounds like</v>

00:46:04.000 --> 00:46:06.960
<v Speaker 1>the Weasley Attorney answer, it depends, but it does.</v>

00:46:06.960 --> 00:46:08.320
<v Speaker 1>It's a wisdom call.</v>

00:46:08.320 --> 00:46:11.600
<v Speaker 1>Because as you full well know, there are those in your life</v>

00:46:11.600 --> 00:46:14.480
<v Speaker 1>who will be open to discussing these topics and those who will</v>

00:46:14.480 --> 00:46:16.720
<v Speaker 1>absolutely not be, those who will cut you out of their life</v>

00:46:16.800 --> 00:46:20.480
<v Speaker 1>and call you evil and probably try to get you fired.</v>

00:46:20.480 --> 00:46:22.720
<v Speaker 1>So there's wisdom involved.</v>

00:46:22.720 --> 00:46:25.760
<v Speaker 1>Do I think that we can have a mass awakening?</v>

00:46:25.760 --> 00:46:28.960
<v Speaker 1>I don't think that there's really going to be a mass awakening</v>

00:46:28.960 --> 00:46:32.880
<v Speaker 1>where people just suddenly recognize that, oh well, this was false and</v>

00:46:32.880 --> 00:46:36.240
<v Speaker 1>I was lied to because the evidence is all there.</v>

00:46:36.240 --> 00:46:39.600
<v Speaker 1>Anyone who's inclined to actually look at the evidence and examine the</v>

00:46:39.600 --> 00:46:43.360
<v Speaker 1>facts arrives at the conclusion that all this stuff is a lie.</v>

00:46:43.360 --> 00:46:46.080
<v Speaker 1>It's very straightforward, it's very simple to follow.</v>

00:46:46.080 --> 00:46:49.360
<v Speaker 1>Even for those who know nothing about, you know, chemistry and cyanide</v>

00:46:49.440 --> 00:46:51.600
<v Speaker 1>gas and Prussian blue and all these things, even those who know</v>

00:46:51.600 --> 00:46:54.480
<v Speaker 1>nothing about that stuff, it's not that hard to follow.</v>

00:46:54.480 --> 00:46:56.640
<v Speaker 1>It's not that hard to figure it out.</v>

00:46:56.640 --> 00:47:00.640
<v Speaker 1>You know, use a calculator and some very simple division.</v>

00:47:00.640 --> 00:47:04.720
<v Speaker 1>So most men are not going to figure that out.</v>

00:47:04.960 --> 00:47:07.200
<v Speaker 1>They're not going to do it on their own.</v>

00:47:07.200 --> 00:47:10.880
<v Speaker 1>If you had a leader who rose to a position of prominence</v>

00:47:10.880 --> 00:47:14.400
<v Speaker 1>and started questioning that stuff publicly, absolutely you would have men who'd</v>

00:47:14.400 --> 00:47:15.280
<v Speaker 1>follow him.</v>

00:47:15.280 --> 00:47:19.520
<v Speaker 1>So I don't think it's a question of sort of mass awakening</v>

00:47:19.680 --> 00:47:22.800
<v Speaker 1>or the public suddenly deciding to change what it believes.</v>

00:47:22.800 --> 00:47:24.560
<v Speaker 1>I think it's a matter of leadership.</v>

00:47:24.560 --> 00:47:28.800
<v Speaker 1>And it's largely in line with my general view of history.</v>

00:47:28.800 --> 00:47:30.400
<v Speaker 1>I believe in the great man theory.</v>

00:47:30.400 --> 00:47:32.720
<v Speaker 1>I believe that that is just how history works out.</v>

00:47:32.720 --> 00:47:36.320
<v Speaker 1>That's how God has built the system, because there's the hierarchy.</v>

00:47:36.320 --> 00:47:38.880
<v Speaker 1>And so the man at the top determines a lot.</v>

00:47:38.880 --> 00:47:41.120
<v Speaker 1>It's one of the reasons that I am so disappointed in our</v>

00:47:41.120 --> 00:47:46.880
<v Speaker 1>current leadership because because the opportunities that have been squandered would be</v>

00:47:46.880 --> 00:47:50.240
<v Speaker 1>difficult to overstate.</v>

00:47:50.400 --> 00:47:51.120
<v Speaker 2>Sort of</v>

00:47:51.120 --> 00:47:51.440
the

00:47:51.440 --> 00:47:52.880
<v Speaker 1>general answer to that question.</v>

00:47:52.880 --> 00:47:56.080
<v Speaker 1>So it's it's a leadership question, like so many other things.</v>

00:47:57.920 --> 00:48:02.960
<v Speaker 1>I see we have some people saying I should debate Sam Shamoon.</v>

00:48:02.960 --> 00:48:05.360
<v Speaker 1>I have absolutely no idea who that is.</v>

00:48:05.360 --> 00:48:07.440
<v Speaker 1>So sure.</v>

00:48:13.040 --> 00:48:15.680
<v Speaker 1>Yeah, I have I have literally no idea who that is.</v>

00:48:15.680 --> 00:48:17.600
<v Speaker 1>So I don't see any other</v>

00:48:19.520 --> 00:48:21.280
<v Speaker 1>questions here.</v>

00:48:23.760 --> 00:48:24.560
<v Speaker 1>I think that may</v>

00:48:25.520 --> 00:48:29.120
<v Speaker 1>be the end of the questions for this week unless there are</v>

00:48:29.120 --> 00:48:32.080
<v Speaker 1>any questions that pop up in chat in the next minute or</v>

00:48:32.080 --> 00:48:36.960
<v Speaker 1>two. I will quickly tab over and look at a couple other</v>

00:48:36.960 --> 00:48:42.720
<v Speaker 1>places where questions have been submitted.</v>

00:48:42.720 --> 00:48:45.440
<v Speaker 1>Assuming that my notifications will load</v>

00:48:52.880 --> 00:48:56.320
<v Speaker 1>Looks like I mostly have people asking me questions about the picture</v>

00:48:56.320 --> 00:48:58.240
<v Speaker 1>of a pizza that I posted earlier.</v>

00:48:58.240 --> 00:49:00.880
<v Speaker 1>So I think that is probably the end of the questions for</v>

00:49:00.880 --> 00:49:04.320
<v Speaker 1>this week since I am not intending on starting up a cooking</v>

00:49:04.320 --> 00:49:06.640
<v Speaker 1>show. I don't think that anyone would necessarily want to watch that</v>

00:49:06.640 --> 00:49:10.160
<v Speaker 1>anyway, because my measurements are usually do what feels right, and that</v>

00:49:10.160 --> 00:49:13.120
<v Speaker 1>is not very helpful to most other men.</v>

00:49:13.120 --> 00:49:15.120
<v Speaker 1>So let's see.</v>

00:49:17.200 --> 00:49:20.320
<v Speaker 1>I don't see any other questions, so I think that that is</v>

00:49:20.320 --> 00:49:21.920
<v Speaker 1>the end for this week.</v>

00:49:21.920 --> 00:49:26.400
<v Speaker 1>If you have any questions, again, please submit those via the forum</v>

00:49:26.400 --> 00:49:27.840
<v Speaker 1>link that I provided earlier.</v>

00:49:27.840 --> 00:49:30.080
<v Speaker 1>I will put that in the show notes of course when I</v>

00:49:30.080 --> 00:49:33.920
<v Speaker 1>release the episode and I will put that in the various places</v>

00:49:33.920 --> 00:49:36.560
<v Speaker 1>across the handful of platforms.</v>

00:49:36.560 --> 00:49:39.520
<v Speaker 1>I guess it's now five platforms to which I'm streaming, assuming that</v>

00:49:39.520 --> 00:49:41.520
<v Speaker 1>the streams are still working.</v>

00:49:41.520 --> 00:49:44.240
<v Speaker 1>And so I will put in that URL so you can go</v>

00:49:44.240 --> 00:49:45.120
<v Speaker 1>and submit those questions.</v>

00:49:45.120 --> 00:49:48.240
<v Speaker 1>Please use that because it's the best way for me to track</v>

00:49:48.240 --> 00:49:51.840
<v Speaker 1>it. Yes, there is a ten dollar account creation fee and the</v>

00:49:51.840 --> 00:49:53.600
<v Speaker 1>reason that I did that, I meant to address this at the</v>

00:49:53.600 --> 00:49:56.000
<v Speaker 1>beginning, but I want to address it now before I close this</v>

00:49:56.000 --> 00:49:59.200
<v Speaker 1>out. The reason that I did that, it's the only way that</v>

00:49:59.200 --> 00:50:00.720
<v Speaker 1>I can avoid spam.</v>

00:50:00.720 --> 00:50:02.880
<v Speaker 1>It's literally the only way that I can do it.</v>

00:50:02.880 --> 00:50:07.120
<v Speaker 1>Without investing an enormous amount of my time or finding someone willing</v>

00:50:07.120 --> 00:50:07.840
<v Speaker 1>to moderate it.</v>

00:50:07.840 --> 00:50:10.320
<v Speaker 1>And I don't have anyone who's willing to at least I haven't</v>

00:50:10.240 --> 00:50:13.280
<v Speaker 1>found anyone yet, who's willing to do that sort of moderation.</v>

00:50:13.280 --> 00:50:18.480
<v Speaker 1>And if you have a ten dollar fee, it means that most</v>

00:50:18.480 --> 00:50:21.760
<v Speaker 1>people will not be willing to make a bunch of new accounts</v>

00:50:21.760 --> 00:50:23.040
<v Speaker 1>to cause trouble.</v>

00:50:23.040 --> 00:50:26.640
<v Speaker 1>Now there are people who hate me enough to spend two, three,</v>

00:50:26.720 --> 00:50:30.320
<v Speaker 1>four hundred dollars to just annoy me and waste my time.</v>

00:50:30.320 --> 00:50:31.840
<v Speaker 1>But not that many of them.</v>

00:50:32.080 --> 00:50:36.560
<v Speaker 1>Enough of them that the account creation fee basically avoids the problem.</v>

00:50:36.560 --> 00:50:40.240
<v Speaker 1>The other half of that is that I never want to make</v>

00:50:40.240 --> 00:50:44.080
<v Speaker 1>this or anything else I do into a matter of pay the</v>

00:50:44.080 --> 00:50:47.200
<v Speaker 1>fee, get the answer, or whatever it happens to be.</v>

00:50:47.360 --> 00:50:50.480
<v Speaker 1>It's not going to be super chats or whatever they're called on</v>

00:50:50.480 --> 00:50:52.800
<v Speaker 1>these various other platforms.</v>

00:50:52.800 --> 00:50:57.200
<v Speaker 1>If you stand up and say, I am a theologian, if you</v>

00:50:57.200 --> 00:51:00.480
<v Speaker 1>stand up and say that people should listen to you on theological,</v>

00:51:00.480 --> 00:51:05.840
<v Speaker 1>doctrinal, religious, other issues like that, you don't get to charge for</v>

00:51:05.840 --> 00:51:07.680
<v Speaker 1>your answers and your time.</v>

00:51:07.680 --> 00:51:10.480
<v Speaker 1>Now I know that that flies in the face of capitalism and</v>

00:51:10.480 --> 00:51:12.720
<v Speaker 1>everything else that oh you don't get a charge for your time.</v>

00:51:12.720 --> 00:51:14.080
<v Speaker 1>No, you don't.</v>

00:51:14.080 --> 00:51:18.480
<v Speaker 1>Because if God has given you certain abilities, it is your duty</v>

00:51:18.480 --> 00:51:19.440
<v Speaker 1>to use those.</v>

00:51:19.440 --> 00:51:23.680
<v Speaker 1>And with regard to things like this, I I have no right</v>

00:51:23.680 --> 00:51:24.640
<v Speaker 1>to charge for this.</v>

00:51:24.640 --> 00:51:26.880
<v Speaker 1>It's one of the reasons that I'm doing it because I don't</v>

00:51:26.800 --> 00:51:29.840
<v Speaker 1>have a right not to answer these questions.</v>

00:51:29.840 --> 00:51:31.840
<v Speaker 1>And so I will continue to answer them.</v>

00:51:31.840 --> 00:51:33.920
<v Speaker 1>And I will not make it a matter of, oh, I have</v>

00:51:33.920 --> 00:51:35.200
<v Speaker 1>someone who gave me $50.</v>

00:51:35.200 --> 00:51:36.320
<v Speaker 1>I'll answer his question.</v>

00:51:36.480 --> 00:51:38.000
<v Speaker 1>I'm not going to do that.</v>

00:51:38.000 --> 00:51:40.960
<v Speaker 1>I want people to use the forum because it helps me to</v>

00:51:40.960 --> 00:51:43.120
<v Speaker 1>organize the questions and the answers.</v>

00:51:43.120 --> 00:51:45.840
<v Speaker 1>It helps me to be able to point back to them and</v>

00:51:45.840 --> 00:51:49.440
<v Speaker 1>it also helps so that I have a central repository of them</v>

00:51:49.440 --> 00:51:50.960
<v Speaker 1>that I control.</v>

00:51:50.960 --> 00:51:54.000
<v Speaker 1>So that I don't rely on some third party platform that may</v>

00:51:54.000 --> 00:51:58.480
<v Speaker 1>deplatform me or delete things or just they magically disappear, whatever it</v>

00:51:58.480 --> 00:51:59.600
<v Speaker 1>happens to be.</v>

00:51:59.600 --> 00:52:01.920
<v Speaker 1>That's the reason that I've set it up in that way.</v>

00:52:01.920 --> 00:52:03.760
<v Speaker 1>Because it's the best way I could find to do it, to</v>

00:52:03.760 --> 00:52:07.520
<v Speaker 1>avoid the spam problem and also make it so that I'm not</v>

00:52:07.520 --> 00:52:10.640
<v Speaker 1>just saying, Oh well pay me and I'll answer your questions.</v>

00:52:10.640 --> 00:52:12.240
<v Speaker 1>That's not what this is going to be.</v>

00:52:12.240 --> 00:52:15.920
<v Speaker 1>I will never be charging for any of this stuff.</v>

00:52:15.920 --> 00:52:19.120
<v Speaker 1>All of as I've said all along, all of the content I</v>

00:52:19.120 --> 00:52:20.720
<v Speaker 1>produce will be free.</v>

00:52:20.720 --> 00:52:23.360
<v Speaker 1>All the podcasts I produce will be free.</v>

00:52:23.360 --> 00:52:26.480
<v Speaker 1>If I write a book, I will give away the PDF.</v>

00:52:26.480 --> 00:52:29.040
<v Speaker 1>All of my articles are on my site for free, there will</v>

00:52:29.040 --> 00:52:32.320
<v Speaker 1>never be a paywall, I will never do any of that stuff.</v>

00:52:32.320 --> 00:52:35.280
<v Speaker 1>Regardless of what it costs me and regardless of what I could</v>

00:52:35.280 --> 00:52:36.640
<v Speaker 1>be paid to do it.</v>

00:52:36.640 --> 00:52:40.320
<v Speaker 1>We didn't go into Stone Choir and think, oh well, the opportunity</v>

00:52:40.320 --> 00:52:44.240
<v Speaker 1>cost of Stone Choir is thousands of hours times an hourly rate</v>

00:52:44.240 --> 00:52:46.720
<v Speaker 1>with No That's not it.</v>

00:52:46.720 --> 00:52:48.800
<v Speaker 1>That's not what this is, and it's not what it will ever</v>

00:52:48.800 --> 00:52:54.080
<v Speaker 1>be. So please do submit them on the forum simply because it</v>

00:52:54.080 --> 00:52:57.680
<v Speaker 1>is the best way that I have found in order to organize</v>

00:52:57.680 --> 00:53:00.720
<v Speaker 1>this and avoid all the many problems of which we're all very</v>

00:53:00.720 --> 00:53:04.240
<v Speaker 1>aware on the internet.</v>

00:53:04.240 --> 00:53:09.760
<v Speaker 1>So I don't see anything else, any last minute questions there, mostly</v>

00:53:09.760 --> 00:53:10.400
<v Speaker 1>just some</v>

00:53:12.240 --> 00:53:15.840
<v Speaker 1>I will say not the most useful comments right now about again</v>

00:53:15.920 --> 00:53:17.520
<v Speaker 1>the man whom I don't know.</v>

00:53:17.520 --> 00:53:18.640
<v Speaker 1>So I don't know who he is.</v>

00:53:18.640 --> 00:53:21.360
<v Speaker 1>I can't sell debate him because I don't know him.</v>

00:53:21.360 --> 00:53:23.600
<v Speaker 1>So I guess I'll be looking up that name as soon as</v>

00:53:23.600 --> 00:53:24.480
<v Speaker 1>I close this out.</v>

00:53:24.480 --> 00:53:26.720
<v Speaker 1>But I believe that's all for this week.</v>

00:53:26.720 --> 00:53:29.120
<v Speaker 1>So thank you for those of you who attended.</v>

00:53:29.120 --> 00:53:31.280
<v Speaker 1>Thank you for those of you who submitted questions.</v>

00:53:31.280 --> 00:53:34.160
<v Speaker 1>Again, please submit questions for next week.</v>

00:53:34.160 --> 00:53:37.840
<v Speaker 1>And if there were any problems with the audio, video, whatever it</v>

00:53:37.840 --> 00:53:39.760
<v Speaker 1>happens to be, please let me know.</v>

00:53:39.760 --> 00:53:43.760
<v Speaker 1>I can be contacted of course my telegram channel, I'm on X,</v>

00:53:43.760 --> 00:53:47.280
<v Speaker 1>at least until I get banned again because that might happen but</v>

00:53:47.280 --> 00:53:49.440
<v Speaker 1>I can be contacted in any of a number of different ways</v>

00:53:49.600 --> 00:53:52.080
<v Speaker 1>so thank you for your time and I hope you have a</v>

00:53:52.080 --> 00:53:52.880
<v Speaker 1>great evening.</v>

00:53:52.880 --> 00:53:55.200
<v Speaker 1>God bless you all.</v>