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As I record this, it is a little after three o'clock here.

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Now I am decidedly a night owl, but that is not actually

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the reason that I am awake tonight.

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I am awake tonight because I had to go down to the

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barn to deal with a pest.

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But before I get to that pest, the reason that I was

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checking my camera, which I have a camera in the chicken coop

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for, well, obvious reasons.

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But the reason that I was checking it specifically tonight is that

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last night a raccoon managed to get into the coop and killed

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one of my chickens, and so of course I took some countermeasures

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and improved some things and buttoned things up a little more tightly.

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But I also decided to stay up and watch the camera bit

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just in case the raccoon attempted to make another entrance.

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This particular raccoon seems to come around at about two o'clock, so

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I assume the raccoon is not going to show up tonight.

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Did not show up earlier.

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However, when I checked the camera there was a skunk in the

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chicken coop.

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And so I went down there to deal with that skunk.

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Now it's most likely

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one of the I believe there are two or were would be

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more accurate now, two skunks in my garden, and I had no

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problem with them living there.

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I've even given them food and some water.

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However,

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at least one of them has decided that he wants to spend

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some time looking for things to eat in the chicken coop.

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And of course that's not ideal because he could eat eggs, or

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he could harass or even harm the chickens.

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And so not so long story short, I went down there and

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killed that skunk.

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The reason that I did that of course is to protect the

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chickens, and that is the topic topic that I want to discuss

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in this episode.

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And that topic is stewardship.

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What is the scope of man's stewardship of creation?

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What does it mean to be a steward?

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And so I would like to start off with two examples.

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One I really gave already, taking care of one's pets, in this

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case, chickens are more livestock than pets, but nonetheless it's the same

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sort of concept.

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When you acquire a pet or an animal of any kind, you

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have duties that come along with that.

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You have to feed the animal, you have to water the animal,

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provide a warm place to sleep when it is cold, provide somewhere

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to get out of the heat when it is hot, etcetera.

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we know what these requirements are, what these duties are that one

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undertakes in acquiring a pet or some other animal.

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And then the other example is indeed stewardship, even though many people

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don't necessarily think of it as such, at least not immediately, and

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that would be the plant life on your property when you garden,

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when you do your landscaping, you are engaging in stewardship of creation.

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You are choosing between things.

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You are selecting the plants you want, you are removing the plants

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you do not, and that of course is really the distinction between

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a weed and a plant.

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A weed is something we do not want, a plant is something

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that we do.

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We may be more specific with regard to plants, calling them a

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crop or landscaping, whatever it may be.

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But that is still stewardship, and so we have these two clear

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types of stewardship.

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And of course if you think of the Genesis narrative, man is

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placed in creation as God's representative, as it were.

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That is part of what it means to be the image of

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God. Now I'm not getting into that deeply in this episode because

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that's not the central topic, but man is steward of creation.

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In the scriptural narrative, there is actually no limitation placed on that

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stewardship. Now some will argue that stewardship extends to everything

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except to other men.

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But of course we know that is not the case The case.

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For instance, if you owned slaves, you would have stewardship of those

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slaves, you would have duties with regard to those slaves But perhaps

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a better example, because this one exists in almost everyone's life children.

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You are steward of your children.

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Now to a different and lesser degree, you are also steward of

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the children in your family, even if they are not directly your

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children. So for instance, your nieces and nephews or your grandsons and

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granddaughters, you still have duties with regard to those children.

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You are still a steward in a sense with regard to those

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children. And so really you can see that this scales directly up

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all the way to man.

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So it scales up from the dirt all the way up to

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man, who is of course of the earth of the dirt.

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of the dust.

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But God gave man stewardship of all of creation.

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You can try to find a restriction on that stewardship in scripture,

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and you will not find it, because it is not there.

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In so far as restrictions on man's stewardship of creation are concerned,

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the only ones that actually exist are the general restrictions on man's

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behavior, and so that would be the Ten Commandments.

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You are not permitted to murder in pursuit of your duties as

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a steward, you would be violating your duties as a steward, in

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fact. But man does have stewardship of the soil, of

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the plants, of the animals, of his fellow man.

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And we see that on a grander scale, perhaps in the kingdom

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of the left hand, because those who are in positions of authority,

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the leaders of a nation, they have stewardship over those men God

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has placed under them.

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And of course, that is simply a larger scale of the fundamental

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unit of stewardship when it comes to man.

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That fundamental unit of stewardship would be the family

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The father is steward of his household.

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He is steward of his wife.

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He is steward of his children.

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He is steward of his pets, his land, etc.

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That stewardship is not limited with regard to

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being of just the plants or of just the animals.

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Again, it includes the people in his household.

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Man is steward of creation, and creation most certainly includes man.

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But what does it mean to be a steward?

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I already mentioned that being a steward comes with certain duties, and

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just to be clear, when I am speaking of what we owe

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as it were to animals, I am not speaking of animal rights

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so called.

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Animals do not have rights.

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Man has duties with regard to the animals entrusted to his care.

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So calling them rights is looking at it in the wrong way.

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It's not that the animals make demands upon man, it is that

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God has placed demands on man with regard to the things God

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has entrusted to man's care, in this case animals.

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But stewardship fundamentally is a fiduciary relationship.

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Now for those who are perhaps not familiar with that term, a

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fiduciary relationship is fundamentally

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a relationship of trust, and it is a relationship of trust in

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which one party acts on behalf of and in the interest of

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interest of another party.

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And so you have the trustee, the one acting in the interest

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of the beneficiary being the other party.

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That fundamentally is what stewardship is.

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Now you may be wondering well if man is the trustee, who

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is the beneficiary?

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And the answer to that of course is future generations, fundamentally.

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Yes, other living men as well, but fundamentally future generations are those

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for whom we hold everything in trust and that And that is

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a key point.

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Everything we hold, everything we have, everything of which we are stewards,

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ultimately we hold in trust.

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It was given us by God to take care of it and

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to pass it on to future generations.

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And so we are not entitled, for instance, to destroy the principle,

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as it were.

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A good example would be the natural environment.

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We are not free to simply pollute it, however much we wish.

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That would be a violation of our stewardship.

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That would be inappropriate.

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That would be sin, in fact.

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Similarly, if we fail to care for the natural world, because that

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is part of our duty as a steward, but if we fail

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to exercise that duty of care, then we are guilty at least

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of sloth, and again we are guilty of sin, we are failing

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to uphold our duties as stewards.

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And we see this do this readily when it comes to the

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natural world.

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We have so many invasive species running amok, and we're doing an

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insufficient amount to address that problem.

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That's part of our stewardship, we should be doing something about it.

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The same with regard to animals however

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it also holds for humans.

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When we have a garden, we have plants that we want.

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We have plants that we do not want.

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And so if you're growing lettuce, you don't want weeds in your

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lettuce bed.

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You may want some other plants that you coplanted with the lettuce

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to keep away pests, or maybe it's clover to help with nitrogen

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fixation, whatever it happens to be.

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But there are going to be things you do want and things

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you do not want.

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And if you are being a good steward of your lettuce patch,

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then you are going to protect the things that should be there

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and remove the things that should not be there.

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That is exactly what I did with regard to that skunk and

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my chickens.

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The chickens are supposed to be in the coop at night.

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The skunk is not.

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And so the skunk did receive two warnings previously, and third strike

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you're out as it were.

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We recognize this stewardship when it comes to plants, even if initially

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some will not recognize it As stewardship that term will not pop

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into their minds, but when it is explained, it is readily understood

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that what you are doing when you garden, landscape, etc, you are

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engaging in stewardship of the natural world.

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The same is true when you are raising livestock, training your pet,

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whatever it happens to be, when you are dealing with animals in

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a proper way.

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You are a steward of those natural resources, really, if we want

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to use the more expansive sense of that term.

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But the part where modern thinkers, and in particular modern Christians, fall

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flat is failing to recognize that man also has duties with regard

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to the stewardship of man himself, of mankind.

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Now we do recognize some of these, of course, because we recognize

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that at least as Christians, certainly, you must train up your child

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in the faith.

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You must instruct your child in the basics of the faith and

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in more complicated matters as he is capable

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If your children are old enough to have done so, and you

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have not had them memorized the Ten Commandments, the Lord's Prayer, the

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Apostles' Creed, and quite frankly they should know some other things as

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well, but at least those Corbett's.

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If they do not know those, you have failed thus far in

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your duty as a steward of your children in this case.

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Now that is the duty of the father, the father of the

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household. Of course he has other duties as well, because he has

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duties to train his wife properly, and if you have household servants,

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you also have a duty with regard to them.

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That's less of a thing today, although still present in some places,

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particularly some cultures outside the Western context.

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Although one could argue that employees fall into that role in some

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cases, but that is made significantly more complicated by existing law.

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We'll leave that aside, that's a topic for another day.

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But I think the more interesting question and the more interesting thought,

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the more interesting

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subpart of this topic as it were

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is what should man be doing as a steward of his fellow

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man on the grander scale, as it were, in the political realm,

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really, is what I mean, in the kingdom of the left hand.

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And the answer to that is we should certainly be doing something.

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And not what we're currently doing, because what we are currently doing

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is harmful, most certainly.

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A proper government, a proper sovereign, a proper prince.

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In this case I mean prince in the generic sense of political

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ruler, not necessarily exactly a prince.

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But one who is fulfilling that role role properly is going to

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seek to preserve

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the quality of the national stock that was entrusted to his care

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by God.

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Because of course Scripture is clear, rulers are given their power by

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God. They derive that power from God.

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If they abuse that power, of course, then they no longer hold

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it rightly.

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And that again is a topic for another day.

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But we do not see modern leaders, at least in the Western

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context, there are some few exceptions in some parts of the world,

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but we do not see modern leaders

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doing what they are supposed to do with regard to the nations

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entrusted to their care.

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If you destroy the nation that God has entrusted to your care,

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then you are not acting as a rightful sovereign, you are not

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acting as a good steward.

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In fact, you are acting malevolently, you are acting maliciously, you are

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acting sinfully, and you, of course, if you are that prince, that

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leader, you will answer to God for what you failed to do,

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and also for what you did that you should not have done

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And so that really is the the central point that I wanted

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to raise with this episode.

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That the stewardship of creation that was entrusted to man by God

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does not have restrictions with regard to its scope.

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Scripture does not speak of those restrictions, except again insofar as there

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are things that are impermissible.

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So you you may not murder, you may not commit adultery.

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Various things that are very clearly delineated in Scripture as part of

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the moral law.

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You may not transgress that in pursuit of your stewardship, and in

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fact, if you are transgressing that, again you would not be pursuing

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your stewardship.

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But we fail to recognize that

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in the modern context, and many Christians would argue vehemently against it.

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Because if you tell someone, if you tell a Christian, well, we

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have stewardship over the plants.

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He will say, of course.

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If you say we have stewardship over the animals, he will say,

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of course.

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If you say we have stewardship over our fellow man, he will

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not say of course.

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Now he may very well agree, and I would certainly hope that

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he would agree, that man has stewardship with regard to his own

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children, but you are going to have trouble arguing

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with most modern men

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that man, that a leader, that a prince, has stewardship over the

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people entrusted to his care, and that stewardship is akin to the

00:18:43.600 --> 00:18:48.400
sort of stewardship that man has over the plants and the animals,

00:18:48.400 --> 00:18:54.240
because the stewardship again is of all of creation, and man is

00:18:54.240 --> 00:18:57.120
part of creation.

00:18:57.120 --> 00:19:01.840
This is something that we cannot simply neglect, because if we simply

00:19:01.840 --> 00:19:06.320
neglect it, then we are faithless stewards.

00:19:06.320 --> 00:19:11.840
Now, of course, probably no one listening to this has has been

00:19:11.840 --> 00:19:16.240
entrusted with the sort of power of which I am now speaking.

00:19:16.240 --> 00:19:22.560
However, as Christians, most certainly, it is incumbent on us not to

00:19:22.560 --> 00:19:25.600
speak falsely about what God has said in Scripture

00:19:26.560 --> 00:19:29.840
or about the role of man in creation.

00:19:29.840 --> 00:19:33.920
And so I would contend that we have to, in order to

00:19:33.920 --> 00:19:40.960
fulfill that, speak truthfully about the scope of man's stewardship.

00:19:40.960 --> 00:19:48.880
And that includes the dirt, the plants, the animals, and the people.

00:19:48.880 --> 00:19:51.520
Because man's stewardship of creation

00:19:52.640 --> 00:19:58.640
is of creation, not just some small part of creation, not of

00:19:58.640 --> 00:20:03.040
this little corner over here, or this bit here, or these things

00:20:03.680 --> 00:20:08.080
accepted that is not what God said, that is not the nature

00:20:08.080 --> 00:20:10.800
of man.

00:20:10.800 --> 00:20:14.080
Man named all of the animals.

00:20:14.080 --> 00:20:16.560
That was an exercise of dominion.

00:20:16.560 --> 00:20:20.240
Well man also named his wife.

00:20:20.240 --> 00:20:23.760
Now, if you are married you most likely did not name your

00:20:23.760 --> 00:20:29.680
wife, but that is because her father rightly named her Because that

00:20:29.680 --> 00:20:35.120
is an exercise of dominion by the father.

00:20:35.120 --> 00:20:39.120
Of course you name your own children, because again that is an

00:20:39.120 --> 00:20:41.600
exercise of dominion.

00:20:41.600 --> 00:20:43.360
The scope of stewardship

00:20:44.320 --> 00:20:47.200
includes mankind.

00:20:47.200 --> 00:20:50.720
That is the fundamental point that I wish to make with this

00:20:50.720 --> 00:20:55.760
episode. And I think that it is abundantly clear that that is

00:20:55.760 --> 00:20:57.040
the case.

00:20:57.040 --> 00:21:01.440
I do not see any way that one could argue that man

00:21:01.600 --> 00:21:07.120
is not included in the scope of man's stewardship of creation

00:21:08.160 --> 00:21:12.560
because it seems like that would be a failure to recognize the

00:21:12.560 --> 00:21:18.480
set. And by that I mean that if man is given stewardship

00:21:18.480 --> 00:21:23.760
of creation, and man is part of creation, then man is necessarily

00:21:23.760 --> 00:21:29.840
also given stewardship of man, that just follows.

00:21:29.840 --> 00:21:35.680
And so in order to argue that man does not have stewardship

00:21:35.680 --> 00:21:42.240
of man, you have to reject one of those two points, because

00:21:42.240 --> 00:21:47.680
the conclusion necessarily follows from those premises if you agree with them,

00:21:47.680 --> 00:21:49.200
if they are true.

00:21:49.200 --> 00:21:52.720
You can disagree with them if they are true, it still flows

00:21:52.720 --> 00:21:58.560
necessarily. And so I would ask anyone who says that man does

00:21:58.560 --> 00:22:04.240
not have stewardship of man, which one of those he rejects?

00:22:04.240 --> 00:22:09.680
Does he reject that man was given stewardship of creation, or does

00:22:09.680 --> 00:22:12.800
he reject that man is part of creation?

00:22:13.200 --> 00:22:15.840
I think Scripture is very clear on this.

00:22:15.840 --> 00:22:19.440
I think the answer is that very clearly man is part of

00:22:19.440 --> 00:22:25.680
creation. Man was given stewardship of creation.

00:22:25.680 --> 00:22:30.880
And as a more practical matter, perhaps, a more practical argument.

00:22:30.880 --> 00:22:36.080
A tree is known by its fruits, and I would say that

00:22:36.080 --> 00:22:40.080
we are living at the tail end of a number of decades

00:22:40.240 --> 00:22:40.400
of

00:22:41.280 --> 00:22:46.000
a society generally believing that man does not have stewardship of his

00:22:46.000 --> 00:22:50.960
fellow man, in the sense that I mean, in this episode, in

00:22:50.960 --> 00:22:54.160
the sense that I am using it.

00:22:54.160 --> 00:22:55.200
And I highly doubt that

00:22:56.080 --> 00:23:04.720
anyone would be able to mount a serious, compelling argument, moral argument,

00:23:04.720 --> 00:23:09.520
that what we have today as a result of that sort of

00:23:09.520 --> 00:23:14.960
belief, of that sort of mindset, of that change in the way

00:23:14.960 --> 00:23:20.080
we govern, that change in the way that we run our societies,

00:23:20.080 --> 00:23:25.040
I do not think that anyone could seriously argue that the outcome

00:23:25.040 --> 00:23:29.920
has been good, that the results have been beneficial, that we are

00:23:29.920 --> 00:23:34.080
better off than those who lived in prior eras

00:23:35.040 --> 00:23:40.960
when man exercised a more vigorous and a more active stewardship of

00:23:40.960 --> 00:23:44.400
his fellow man.

00:23:44.400 --> 00:23:47.840
And this is also a fundamental issue.

00:23:47.840 --> 00:23:52.560
This is one of those matters that if it is not addressed,

00:23:52.560 --> 00:23:56.960
then it really does not matter what else we fix, what else

00:23:56.960 --> 00:24:01.520
we get right, because all of it will fall apart if this

00:24:01.680 --> 00:24:04.720
issue is not addressed.

00:24:04.720 --> 00:24:10.720
Because it does not matter how grand the institution How impressive the

00:24:10.720 --> 00:24:17.760
edifice, how great the structure you build is, if you entrust it

00:24:17.760 --> 00:24:22.080
to those who are incapable of maintaining it.

00:24:22.080 --> 00:24:27.360
The same holds for civilizations.

00:24:27.360 --> 00:24:34.080
If a nation does not maintain the quality of its national stock,

00:24:34.080 --> 00:24:41.040
if the people are not properly stewarded Stewarded, ultimately the result will

00:24:41.040 --> 00:24:45.840
be catastrophe, because the result will be complete collapse.

00:24:45.840 --> 00:24:50.640
Those things that were constructed In a bygone era by a more

00:24:50.640 --> 00:24:55.680
capable people, and have now been entrusted, in our era, in this

00:24:55.680 --> 00:25:00.080
present era, or perhaps in some future era, to a less capable

00:25:00.080 --> 00:25:05.360
people. Those things will not stand the test of time, because those

00:25:05.360 --> 00:25:10.800
less capable people will not be able to maintain them.

00:25:10.800 --> 00:25:15.280
And so my fundamental contention, and my conclusion, as it were,

00:25:16.320 --> 00:25:23.280
is that a faithful prince, a faithful ruler, must steward the human

00:25:23.280 --> 00:25:26.960
resources that have been entrusted to his care

00:25:28.320 --> 00:25:34.720
the national resources in the fullest sense of nation and national that

00:25:34.720 --> 00:25:38.640
have been entrusted to his care.

00:25:38.720 --> 00:25:43.120
In the same sort of way, as one would care for his

00:25:43.120 --> 00:25:47.280
garden or for his livestock.

00:25:47.280 --> 00:25:52.720
Yes, with the restrictions already mentioned with regard to the moral law,

00:25:52.720 --> 00:25:56.240
there are There are certain things that a leader may not do

00:25:56.480 --> 00:26:00.880
with regard to people, with regard to men, that you are permitted

00:26:00.880 --> 00:26:06.480
to do with regard to your livestock or your plants.

00:26:06.480 --> 00:26:12.240
However, simply because some of the methods are permissible in one place

00:26:12.240 --> 00:26:16.080
and not in another does not mean that the nature of the

00:26:16.080 --> 00:26:19.040
stewardship is different.

00:26:19.040 --> 00:26:24.880
Not different in kind, perhaps different in degree, insofar as the means

00:26:24.880 --> 00:26:26.400
are concerned.

00:26:26.400 --> 00:26:31.680
The same sort of ends, however, are being pursued top to bottom

00:26:31.760 --> 00:26:38.400
with regard to stewardship, because again it is preservation and enhancement if

00:26:38.400 --> 00:26:41.680
possible of that principle.

00:26:41.680 --> 00:26:46.960
That is the duty, the core duty of the fiduciary, of the

00:26:46.960 --> 00:26:51.520
trustee with regard to the beneficiaries.

00:26:51.520 --> 00:26:55.040
In this case, in the case of the prince, in the case

00:26:55.040 --> 00:27:01.680
of the ruler, what has been entrusted to his care, the principle,

00:27:01.680 --> 00:27:08.880
is the national stock, the people, over whom he rules,

00:27:08.880 --> 00:27:14.320
at God's good pleasure, and if he fails to maintain that, then

00:27:14.320 --> 00:27:19.200
he will have nothing to pass on to future generations, which is

00:27:19.200 --> 00:27:24.320
to say, to the beneficiaries.

00:27:24.320 --> 00:27:29.760
A good gardener plants good plants in his garden and removes noxious

00:27:29.760 --> 00:27:36.320
weeds. A good farmer takes care that his crops and his livestock

00:27:36.560 --> 00:27:42.800
are fit, healthy, and strong, and that those attributes are passed on

00:27:42.800 --> 00:27:49.920
to future generations, and that unwelcome, harmful, or unwanted attributes are not

00:27:49.920 --> 00:27:53.520
passed on to future generations.

00:27:53.520 --> 00:28:00.080
A prince, a ruler of the people, is fundamentally in that same

00:28:00.080 --> 00:28:01.920
sort of role.

00:28:01.920 --> 00:28:10.400
The gardener cares for plants, the farmer cares for crops and livestock.

00:28:10.400 --> 00:28:17.120
The ruler cares for his people, and caring for his people means

00:28:17.120 --> 00:28:22.160
acting as a steward in the same sort of way as the

00:28:22.160 --> 00:28:27.280
gardener cares for his plants, and the farmer cares for his crops

00:28:27.280 --> 00:28:29.040
and his livestock.