WEBVTT

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<v Speaker 2>Welcome to the Stone Choir Podcast.</v>

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<v Speaker 2>I am Corey J.</v>

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<v Speaker 2>Mahler.</v>

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<v Speaker 3>And I'm still Wo.</v>

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<v Speaker 3>Today's Stone Choir is episode one hundred.</v>

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<v Speaker 3>This in many ways will be the culmination of everything that we've</v>

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<v Speaker 3>been doing for the last couple of years.</v>

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<v Speaker 3>This is the first of a four, probably five-part series on the</v>

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<v Speaker 3>Septuagint. And if you happen to have been sent this episode is</v>

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<v Speaker 3>the first one you should listen to, I'm gonna ask you to</v>

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<v Speaker 3>stop right here and go back and listen to the previous episode.</v>

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<v Speaker 3>Number ninety-nine that we did called the context window.</v>

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<v Speaker 3>The episode that we recorded a couple weeks ago at episode ninety-nine</v>

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<v Speaker 3>is effectively my introduction to this episode, wherein we lay out some</v>

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<v Speaker 3>of the premises for the approach that we're going to take as</v>

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<v Speaker 3>we make this argument.</v>

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<v Speaker 3>And And while the content of that episode is not Septuagint specific,</v>

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<v Speaker 3>yet is very much specific to how we think, how we process</v>

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<v Speaker 3>things. And basically the point I make in that episode that Corey</v>

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<v Speaker 3>and I make is that we're going to cover so much ground</v>

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<v Speaker 3>here over the next few episodes as we explain what the Septuagint</v>

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<v Speaker 3>is and is not, what scripture is and is not, and what</v>

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<v Speaker 3>we as a church have been doing versus what we should have</v>

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<v Speaker 3>been doing.</v>

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<v Speaker 3>There's There's going to be so much ground that we cover that</v>

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<v Speaker 3>no one can possibly keep it all in your head.</v>

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<v Speaker 3>And that's not because anybody's stupid.</v>

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<v Speaker 3>I can't keep it all in my head.</v>

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<v Speaker 3>We've been working on this for sixteen months.</v>

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<v Speaker 3>I've probably spent close to a thousand hours, at least eight hundred</v>

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<v Speaker 3>hours of study and preparation and Just getting ready to be able</v>

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<v Speaker 3>to explain this stuff.</v>

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<v Speaker 3>I don't say that to impress anyone, it's just that what we're</v>

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<v Speaker 3>going to present is a tiny condensed version of the amount of</v>

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<v Speaker 3>stuff that there is to say about these things.</v>

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<v Speaker 3>And so it's perfectly fine that you're not going to be able</v>

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<v Speaker 3>to keep it all straight as we're delivering it to you orally.</v>

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<v Speaker 3>The purpose of the last episode 99, what I'm going to reiterate</v>

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<v Speaker 3>here, is is one of the crucial things that you need to</v>

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<v Speaker 3>do as you're listening to this and the subsequent episodes on the</v>

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<v Speaker 3>Septuagint. As we're going along, as you're listening, every time you hear</v>

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<v Speaker 3>us say something that makes you mad or confused because you heard</v>

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<v Speaker 3>something somewhere else, and we can't possibly be right because some other</v>

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<v Speaker 3>guy said something.</v>

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<v Speaker 3>That's fine.</v>

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<v Speaker 3>Please pause.</v>

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<v Speaker 3>I do sincerely mean this.</v>

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<v Speaker 3>Pause playback, get out a pen and paper or fire up notes</v>

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<v Speaker 3>or whatever on your computer, and jot down a note to yourself</v>

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<v Speaker 3>to remember exactly what bothers you.</v>

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<v Speaker 3>Whatever it is that we're not accounting for, whatever it is that</v>

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<v Speaker 3>we've just said that contradicts what you know to be absolutely true,</v>

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<v Speaker 3>write it down, and then to the best of your ability, put</v>

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<v Speaker 3>it out of your mind.</v>

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<v Speaker 3>I say both of these things in parallel because we don't want</v>

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<v Speaker 3>to brainwash you.</v>

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<v Speaker 3>We're not trying to trick anybody, but if you get wound up</v>

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<v Speaker 3>10 minutes into the episode because you were positive that we have</v>

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<v Speaker 3>to be wrong because of something that you heard some guy say</v>

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<v Speaker 3>once, or something that you studied a lot.</v>

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<v Speaker 3>And so we have to be wrong.</v>

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<v Speaker 3>Okay, that's fine.</v>

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<v Speaker 3>We can be wrong later.</v>

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<v Speaker 3>Write down the reasons that we're wrong and then let us make</v>

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<v Speaker 3>the rest of the argument.</v>

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<v Speaker 3>That's the only plea.</v>

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<v Speaker 3>Not for anyone to just believe what we say.</v>

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<v Speaker 3>I don't want you to believe what we say as we always</v>

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<v Speaker 3>tell people.</v>

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<v Speaker 3>If you believe anything, is don't just automatically believe what some idiot</v>

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<v Speaker 3>podcaster tells you.</v>

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<v Speaker 3>This stuff is history.</v>

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<v Speaker 3>The structure of these four episodes are going to be the first</v>

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<v Speaker 3>one is going to cover essentially from the time of Abraham.</v>

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<v Speaker 3>We'll see how far we get into the post-temple history.</v>

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<v Speaker 3>Probably do at least the first century.</v>

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<v Speaker 3>We may get all the way through the creation of the Masoretic</v>

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<v Speaker 3>text itself.</v>

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<v Speaker 3>We'll split that up for time as things go.</v>

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<v Speaker 3>The second historical episode that we're going to be doing of the</v>

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<v Speaker 3>four is going to cover essentially wherever we stop in this one,</v>

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<v Speaker 3>probably somewhere around the creation of the Masoretic text, up through today.</v>

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<v Speaker 3>But most of it is going to be focused on the years</v>

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<v Speaker 3>from one thousand to fifteen, sixteen hundred AD.</v>

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<v Speaker 3>'Cause that's the history that we think of when we're thinking about</v>

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<v Speaker 3>the church.</v>

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<v Speaker 3>Whether you're Roman Catholic or you're some flavor a Protestant, or you're</v>

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<v Speaker 3>Lutheran, you say you're not a Protestant, or you're some magical third</v>

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<v Speaker 3>thing. Or you're Eastern Orthodox, if you're still listening.</v>

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<v Speaker 3>All of us have vested interests coming out of the second millennium.</v>

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<v Speaker 3>All these decisions that have been made, and we have books written</v>

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<v Speaker 3>down by men that we revere and that we've trusted, we're going</v>

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<v Speaker 3>to say some things that make it necessary to conclude that somewhere</v>

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<v Speaker 3>along the way, all those guys made one or more mistakes.</v>

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<v Speaker 3>And so you're going to get mad when we say something.</v>

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<v Speaker 3>I don't care who you are, you're going to get mad at</v>

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<v Speaker 3>something we say.</v>

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<v Speaker 3>Good. Write it down and then just to the best of your</v>

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<v Speaker 3>ability, put it out of your mind so that we can make</v>

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<v Speaker 3>the rest of the argument.</v>

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<v Speaker 3>And then once we're done making the argument, I want you to</v>

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<v Speaker 3>go back to your notes and see hopefully and one of two</v>

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<v Speaker 3>things will have happened in most cases for whatever you wrote down.</v>

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<v Speaker 3>Either we'll have addressed your concerns directly by demonstrating what the error</v>

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<v Speaker 3>was where the confusion was, or we will have demonstrated the the</v>

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<v Speaker 3>thing that you were objecting to turns out not to even be</v>

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<v Speaker 3>relevant. In a lot of cases that's probably going to be the</v>

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<v Speaker 3>case as well.</v>

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<v Speaker 3>And then there'll be some things that you just flat out think</v>

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<v Speaker 3>were wrong or tart or whatever.</v>

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<v Speaker 3>That's fine.</v>

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<v Speaker 3>You'll have your notes, you're not going to freeze.</v>

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<v Speaker 3>We're gonna be going for uh probably at least twelve hours over</v>

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<v Speaker 3>the next few episodes.</v>

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<v Speaker 3>So you can't possibly fit that all in your mind.</v>

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<v Speaker 3>Please take notes when you get mad so that you don't have</v>

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<v Speaker 3>to stay mad to to hang on to whatever you objection you</v>

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<v Speaker 3>have. It's always really easy to cling to your point when you're</v>

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<v Speaker 3>fired up about it.</v>

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<v Speaker 3>Get fired up momentarily and then write it down, set it aside,</v>

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<v Speaker 3>and let us cook.</v>

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<v Speaker 3>And then we're done.</v>

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<v Speaker 3>If it's garbage, you don't have to you can just send the</v>

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<v Speaker 3>plate back.</v>

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<v Speaker 3>That's fine.</v>

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<v Speaker 3>But if you get mad five minutes in, you're not going to</v>

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<v Speaker 3>hear anything we say, and it's going to be a waste of</v>

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<v Speaker 3>our time.</v>

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<v Speaker 3>And more importantly, to you, a waste of your time to have</v>

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<v Speaker 3>listened. The very simple, essential point that we're going to be laying</v>

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<v Speaker 3>out over these four episodes is this.</v>

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<v Speaker 3>The Septuagint, which is the Greek Old Testament, is the scripture of</v>

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<v Speaker 3>Jesus, it is the scripture of the apostles, it is the scripture</v>

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<v Speaker 3>of the early church.</v>

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<v Speaker 3>This is trivially demonstrable from history.</v>

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<v Speaker 3>It's not what most of us have been taught because we have</v>

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<v Speaker 3>been raised in the effectively the 21st century mode of thought where</v>

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<v Speaker 3>everything has to come from and through the Jews.</v>

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<v Speaker 3>And so a lot of what we're going to be talking about</v>

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<v Speaker 3>is going to be withdrawing what we think we know about Christianity</v>

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<v Speaker 3>away from that frame.</v>

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<v Speaker 3>The first two episodes will be historical.</v>

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<v Speaker 3>The second two episodes, the third is going to be entirely about</v>

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<v Speaker 3>the Old Testament itself, showing the places where the Septuagint and what</v>

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<v Speaker 3>is typically called the Masoretic text, it's effectively the only Hebrew source</v>

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<v Speaker 3>that we have today.</v>

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<v Speaker 3>there's basically a single copy that's used as the basis for virtually</v>

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<v Speaker 3>every Bible.</v>

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<v Speaker 3>It's a thousand years old.</v>

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<v Speaker 3>That's one thousand, not three thousand.</v>

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<v Speaker 3>So we're going to devote an entire episode just contrasting what is</v>

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<v Speaker 3>in the third and fourth century copies of the Greek Old Testament</v>

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<v Speaker 3>with the 10th century Hebrew Old Testament.</v>

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<v Speaker 3>We'll show all the examples, or not all.</v>

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<v Speaker 3>As we learn through this, it's not like there's just three or</v>

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<v Speaker 3>four proof texts that are Christological on nature where, yeah, something was</v>

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<v Speaker 3>changed. Maybe it was a little bit better.</v>

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<v Speaker 3>and even in the cases where virtually every Bible you've ever looked</v>

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<v Speaker 3>at is going to have been based on the Masoretic text on</v>

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<v Speaker 3>the Hebrew, they will still prefer the Septuagint rendering, which is to</v>

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<v Speaker 3>say they'll ignore what the Hebrew says and they'll use the Septuagint</v>

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<v Speaker 3>renderings in English because it's Christian.</v>

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<v Speaker 3>And the only way to make the Old Testament Christian in a</v>

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<v Speaker 3>couple places is to ignore what's in the Hebrew Bible.</v>

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<v Speaker 3>That's in your Bibles today, and we'll show some of those examples.</v>

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<v Speaker 3>And then the fourth episode is going to be entirely about the</v>

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<v Speaker 3>New Testament, where we will demonstrate that virtually every quotation of the</v>

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<v Speaker 3>Old Testament of what Jesus and the apostles call scripture, what they</v>

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<v Speaker 3>call breathed out by God, is the Septuagint.</v>

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<v Speaker 3>Either it's in no way, shape, or form different than the Hebrew,</v>

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<v Speaker 3>or it is exclusively derived from the Greek Septuagint text and cannot</v>

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<v Speaker 3>possibly be a direct quotation of the Hebrew.</v>

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<v Speaker 3>And so in that fourth episode, we'll demonstrate clearly that our thesis</v>

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<v Speaker 3>statement is undeniably true.</v>

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<v Speaker 3>The Septuagint was the only Bible they had.</v>

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<v Speaker 3>They hadn't written the New Testament yet.</v>

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<v Speaker 3>So whenever they talked about Scripture, they were exclusively talking about the</v>

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<v Speaker 3>Greek Old Testament.</v>

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<v Speaker 3>And so the basic point of all of this, all this time</v>

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<v Speaker 3>we're going to spend is that if the Septuagint was the Bible</v>

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<v Speaker 3>of Jesus and the Apostles and the early church, it must be</v>

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<v Speaker 3>the Bible of every Christian in every time and place.</v>

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<v Speaker 3>So we're going to go through the history to explain why we</v>

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<v Speaker 3>lost track of that.</v>

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<v Speaker 3>How did that cease to be?</v>

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<v Speaker 3>Because it's undeniably true that that's not the case anymore.</v>

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<v Speaker 3>Very few people believe that.</v>

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<v Speaker 3>And most people are already angry that we're even saying that because</v>

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<v Speaker 3>that's crazy.</v>

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<v Speaker 3>That's you know, Luther said this and Galvin said that and Pope</v>

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<v Speaker 3>whatever said the other thing.</v>

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<v Speaker 3>That can't be true.</v>

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<v Speaker 3>So we're gonna lay out in this episode and the next one</v>

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<v Speaker 3>the history of how we got here.</v>

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<v Speaker 3>Because if you don't understand the history of the story of the</v>

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<v Speaker 3>creation of the Septuagint in a context where Hebrew had been exterminated</v>

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<v Speaker 3>by God, and then the abandonment of the Greek Septuagint by the</v>

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<v Speaker 3>church over the course of many centuries, you want to understand what</v>

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<v Speaker 3>happened in the second millennium when the Reformation era and the churches</v>

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<v Speaker 3>leading up to that, effectively Rome and the East, what were they</v>

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<v Speaker 3>doing that led to the point that when the Reformation came about,</v>

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<v Speaker 3>they just completely rejected the Septuagint and said, okay, we're Hebrew only</v>

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<v Speaker 3>from here on out.</v>

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<v Speaker 3>That That was a radical change during the Reformation.</v>

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<v Speaker 3>And we're going to tackle that head on because that's going to</v>

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<v Speaker 3>anger everybody.</v>

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<v Speaker 3>So we have to deal with that pretty much in its own</v>

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<v Speaker 3>episode. The last point that I want to make that's crucial as</v>

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<v Speaker 3>you are listening to this.</v>

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<v Speaker 3>God has miraculously preserved his word throughout all time.</v>

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<v Speaker 3>This is true regardless of what Bible you have in your house.</v>

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<v Speaker 3>There's some Bible translations that are so bad they would make me</v>

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<v Speaker 3>weep, like they shouldn't exist.</v>

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<v Speaker 3>And yet, if that's the only Bible that you have in your</v>

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<v Speaker 3>house and it's for everyone you have access to, God will work</v>

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<v Speaker 3>through that even in its befuddled state to create and preserve faith.</v>

00:11:00.560 --> 00:11:04.320
<v Speaker 3>This is the miraculous nature of God's word.</v>

00:11:04.320 --> 00:11:07.520
<v Speaker 3>God's word itself is efficacious.</v>

00:11:07.520 --> 00:11:12.000
<v Speaker 3>We've said in the past, particularly in the Reformation episode, we have</v>

00:11:12.000 --> 00:11:14.320
<v Speaker 3>a very remarkably ecumenical audience.</v>

00:11:14.320 --> 00:11:17.760
<v Speaker 3>We have Roman Catholics, all manner of Protestants, even a few Eastern</v>

00:11:17.760 --> 00:11:19.600
<v Speaker 3>Orthodox still sticking around.</v>

00:11:19.600 --> 00:11:23.440
<v Speaker 3>The one thing that all of our listeners have in common, despite</v>

00:11:23.440 --> 00:11:29.200
<v Speaker 3>all the historical deviations and in some cases radical doctrinal differences.</v>

00:11:29.200 --> 00:11:32.560
<v Speaker 3>The one thing anyone listening who's not a hate listener agrees with</v>

00:11:32.800 --> 00:11:38.400
<v Speaker 3>is that scripture is breathed out by God and Scripture judges whose</v>

00:11:38.480 --> 00:11:41.440
<v Speaker 3>doctrine is true and whose whose doctrine is false.</v>

00:11:41.440 --> 00:11:46.320
<v Speaker 3>And so when we have disagreements about doctrine, at least in principle,</v>

00:11:46.320 --> 00:11:48.240
<v Speaker 3>it's not going to be on the basis of I don't care</v>

00:11:48.240 --> 00:11:50.240
<v Speaker 3>what God says, I'm gonna do what I want.</v>

00:11:50.240 --> 00:11:52.880
<v Speaker 3>Even if, you know, when we're arguing, we would say, well, that's</v>

00:11:52.800 --> 00:11:54.320
<v Speaker 3>effectively what you're doing.</v>

00:11:54.640 --> 00:11:57.920
<v Speaker 3>Most one of us is right about those doctrinal quibbles.</v>

00:11:58.240 --> 00:12:01.760
<v Speaker 3>One of the things I want to make clear about this Septuagint</v>

00:12:01.760 --> 00:12:05.520
<v Speaker 3>episode, everything that we're saying here would be true and necessary, even</v>

00:12:05.520 --> 00:12:07.680
<v Speaker 3>if the Greek and the Hebrew were identical.</v>

00:12:07.680 --> 00:12:12.160
<v Speaker 3>If the only thing that had happened was a perfect word-for-word translation</v>

00:12:12.160 --> 00:12:15.280
<v Speaker 3>from one language to another, that would be sufficient.</v>

00:12:15.280 --> 00:12:18.240
<v Speaker 3>We would still be bound by God to use the Greek because</v>

00:12:18.240 --> 00:12:21.120
<v Speaker 3>it's what Jesus and the apostles received and it's what the early</v>

00:12:21.120 --> 00:12:22.240
<v Speaker 3>church accepted.</v>

00:12:22.240 --> 00:12:23.360
<v Speaker 3>That's not the case.</v>

00:12:23.360 --> 00:12:25.280
<v Speaker 3>It's in fact much worse than that.</v>

00:12:25.280 --> 00:12:28.480
<v Speaker 3>But we're not looking at this from the perspective of picking and</v>

00:12:28.480 --> 00:12:32.640
<v Speaker 3>choosing which text we prefer That's a danger that we all have.</v>

00:12:32.640 --> 00:12:35.680
<v Speaker 3>And in just a minute, we're going to define what a translation</v>

00:12:35.680 --> 00:12:39.520
<v Speaker 3>is and is not for the purposes of this argument.</v>

00:12:39.520 --> 00:12:39.840
<v Speaker 3>But</v>

00:12:40.800 --> 00:12:44.320
<v Speaker 3>we are not saying, oh, well, I like this Greek version better,</v>

00:12:44.320 --> 00:12:46.320
<v Speaker 3>so I think that's a better Bible.</v>

00:12:46.320 --> 00:12:51.120
<v Speaker 3>Our argument for the Greek is explicitly and strictly limited to the</v>

00:12:51.120 --> 00:12:52.320
<v Speaker 3>historical context.</v>

00:12:52.320 --> 00:12:55.760
<v Speaker 3>And the New Testament itself attests to what we are saying.</v>

00:12:55.760 --> 00:12:59.360
<v Speaker 3>The New Testament attests and proves that the Septuagint is the Bible</v>

00:12:59.360 --> 00:13:00.960
<v Speaker 3>of Jesus and the Apostles.</v>

00:13:00.960 --> 00:13:04.880
<v Speaker 3>And history proves that the early church never thought otherwise.</v>

00:13:04.880 --> 00:13:08.240
<v Speaker 3>Until the fourth century, the late fourth century, it was never even</v>

00:13:08.240 --> 00:13:10.720
<v Speaker 3>a question that anyone would look anywhere else.</v>

00:13:10.720 --> 00:13:13.520
<v Speaker 3>So that's going to be a big part of the historical revelation</v>

00:13:13.520 --> 00:13:17.040
<v Speaker 3>today. That's not a revelation in the sense that it's new information.</v>

00:13:17.040 --> 00:13:19.440
<v Speaker 3>It's just it's things most people haven't heard.</v>

00:13:19.440 --> 00:13:22.800
<v Speaker 3>But it's all history when we are giving our opinions about stuff,</v>

00:13:22.800 --> 00:13:24.560
<v Speaker 3>it's gonna be very clear it's our opinion.</v>

00:13:24.560 --> 00:13:28.080
<v Speaker 3>We're dealing almost exclusively in facts here.</v>

00:13:28.080 --> 00:13:31.200
<v Speaker 3>But your Bible is not going to meet some of the tests</v>

00:13:31.200 --> 00:13:32.320
<v Speaker 3>that we're laying out.</v>

00:13:32.320 --> 00:13:33.280
<v Speaker 3>That's okay.</v>

00:13:33.280 --> 00:13:36.480
<v Speaker 3>I don't have any Septuagint based Bibles in my house.</v>

00:13:36.480 --> 00:13:38.480
<v Speaker 3>I'm not the least bit worried about it.</v>

00:13:38.480 --> 00:13:41.360
<v Speaker 3>When I read the Bible, including when I read the Old Testament,</v>

00:13:41.360 --> 00:13:43.200
<v Speaker 3>if I'm just reading, I'll just read.</v>

00:13:43.200 --> 00:13:47.760
<v Speaker 3>Lately I tend to read the Septuagint more online, mostly out of</v>

00:13:47.760 --> 00:13:50.640
<v Speaker 3>curiosity to see if I'm gonna pick up on differences, but also</v>

00:13:50.720 --> 00:13:52.240
<v Speaker 3>it's just God's word.</v>

00:13:52.240 --> 00:13:53.920
<v Speaker 3>As I said, and I want to reiterate this.</v>

00:13:53.920 --> 00:13:56.160
<v Speaker 3>I don't want anyone to get angry at their Bibles and say</v>

00:13:56.320 --> 00:13:59.360
<v Speaker 3>my Bible's crap because it's not the Septuagint.</v>

00:13:59.360 --> 00:14:02.160
<v Speaker 3>God willing, in a few years we're going to have a new</v>

00:14:02.160 --> 00:14:06.640
<v Speaker 3>translation. By we, I mean the church, I mean Christianity at large.</v>

00:14:06.640 --> 00:14:09.680
<v Speaker 3>There's nothing be a stone choir translation of anything.</v>

00:14:09.680 --> 00:14:11.360
<v Speaker 3>In part because so many people hate us.</v>

00:14:11.360 --> 00:14:14.720
<v Speaker 3>It'd be completely tainted and everyone would think we're trying to create</v>

00:14:14.720 --> 00:14:15.920
<v Speaker 3>some form of cult.</v>

00:14:15.920 --> 00:14:20.480
<v Speaker 3>That's something that James White and some others are very adamantly pushing</v>

00:14:20.480 --> 00:14:22.080
<v Speaker 3>now to defame us.</v>

00:14:22.080 --> 00:14:25.040
<v Speaker 3>So for that reason, even though there wouldn't be anything wrong with</v>

00:14:25.040 --> 00:14:27.360
<v Speaker 3>us being involved, we would not.</v>

00:14:27.360 --> 00:14:30.000
<v Speaker 3>I think if we do a fifth episode of this, it's going</v>

00:14:30.000 --> 00:14:33.440
<v Speaker 3>to specifically lay out what we think the rules need to be</v>

00:14:33.440 --> 00:14:36.800
<v Speaker 3>for a faithful Greek only translation of scripture.</v>

00:14:36.800 --> 00:14:38.720
<v Speaker 3>Because it's clear that we need a new one.</v>

00:14:38.720 --> 00:14:42.000
<v Speaker 3>If for no other reason, incidentally, than one of the earliest episodes</v>

00:14:42.000 --> 00:14:44.880
<v Speaker 3>that we did on paywalling God, we made the point that a</v>

00:14:44.880 --> 00:14:47.920
<v Speaker 3>copyright encumbered Bible is wicked per se.</v>

00:14:47.920 --> 00:14:50.960
<v Speaker 3>You cannot paywall God and say, you have to give me money</v>

00:14:50.960 --> 00:14:54.800
<v Speaker 3>before I'll give you God's word in a language you can speak.</v>

00:14:54.800 --> 00:14:57.200
<v Speaker 3>Translations today are just that.</v>

00:14:57.200 --> 00:15:00.480
<v Speaker 3>It's translated in the vernacular so that you can understand it.</v>

00:15:00.480 --> 00:15:05.680
<v Speaker 3>So we simply need a new proper normal English, I don't say</v>

00:15:05.680 --> 00:15:08.640
<v Speaker 3>modern because that's such a tainted word, but a book that is</v>

00:15:08.640 --> 00:15:13.280
<v Speaker 3>free from anachronisms and strange words that no one knows, something you</v>

00:15:13.280 --> 00:15:17.120
<v Speaker 3>can hand to any fluent English reader, and they can read it</v>

00:15:17.120 --> 00:15:21.120
<v Speaker 3>just without any help, without any oral tradition whatsoever.</v>

00:15:21.200 --> 00:15:23.600
<v Speaker 3>It's gonna be a big part of this story.</v>

00:15:23.600 --> 00:15:25.200
<v Speaker 3>That doesn't exist today.</v>

00:15:25.200 --> 00:15:28.880
<v Speaker 3>The out of copyright Bibles, all of them have some issues, even</v>

00:15:28.880 --> 00:15:31.680
<v Speaker 3>apart from the fact that they're not based on the Septuagint, with</v>

00:15:31.760 --> 00:15:34.240
<v Speaker 3>the exception of Brenton's that has his archaic language.</v>

00:15:34.240 --> 00:15:38.480
<v Speaker 3>Brenton's is basically the King James except based on the Septuagint mostly.</v>

00:15:38.480 --> 00:15:41.120
<v Speaker 3>So there are no good Septuagint options either.</v>

00:15:41.120 --> 00:15:43.200
<v Speaker 3>There's nothing be a link in the show notes to say, well,</v>

00:15:43.200 --> 00:15:45.520
<v Speaker 3>here's the exact Bible you need to buy and it's gonna solve</v>

00:15:45.520 --> 00:15:46.720
<v Speaker 3>all these problems.</v>

00:15:46.720 --> 00:15:48.960
<v Speaker 3>The Bible that we would say yes, this is one we would</v>

00:15:48.960 --> 00:15:51.360
<v Speaker 3>recommend anyone doesn't exist yet.</v>

00:15:51.360 --> 00:15:55.040
<v Speaker 3>In the second episode of listener feedback that we did some time</v>

00:15:55.040 --> 00:15:57.840
<v Speaker 3>ago now, we spent the first hour talking about our approach to</v>

00:15:58.720 --> 00:16:00.320
<v Speaker 3>what Bible should I read?</v>

00:16:00.320 --> 00:16:04.240
<v Speaker 3>And none of that advice has changed, except that we'll be saying,</v>

00:16:04.240 --> 00:16:06.160
<v Speaker 3>you know, hopefully in a few years there's going to be a</v>

00:16:06.160 --> 00:16:11.840
<v Speaker 3>Septeruit-based Bible with both the Old and New Testaments retranslated from all</v>

00:16:11.840 --> 00:16:16.560
<v Speaker 3>the Greek, that will not have the problems that exist in many</v>

00:16:16.560 --> 00:16:18.160
<v Speaker 3>of the modern translations.</v>

00:16:18.160 --> 00:16:20.320
<v Speaker 3>But that's not going to be a stone choir project.</v>

00:16:20.320 --> 00:16:22.160
<v Speaker 3>Someone also have to take that on.</v>

00:16:22.160 --> 00:16:25.360
<v Speaker 3>Hopefully with our blessing, I would love to see something we would</v>

00:16:25.360 --> 00:16:26.640
<v Speaker 3>actually be happy with.</v>

00:16:26.640 --> 00:16:30.720
<v Speaker 3>But I think that by the end of this series, great many</v>

00:16:30.720 --> 00:16:33.360
<v Speaker 3>of you are going to realize that that needs to exist.</v>

00:16:33.360 --> 00:16:36.160
<v Speaker 3>And yet it doesn't exist today and that's okay.</v>

00:16:36.160 --> 00:16:40.960
<v Speaker 3>If you die, God forbid or God willing, God permitting, before a</v>

00:16:40.960 --> 00:16:44.560
<v Speaker 3>new Septuagint translation exists, you're gonna go to heaven with a version</v>

00:16:44.560 --> 00:16:47.040
<v Speaker 3>you have that's based on the Masoretic text.</v>

00:16:47.360 --> 00:16:50.000
<v Speaker 3>Keep saying that as we go throughout this, because none of this</v>

00:16:50.000 --> 00:16:53.840
<v Speaker 3>should undermine our faith in what we have, but we should yearn</v>

00:16:53.840 --> 00:16:57.520
<v Speaker 3>for that which God intended to transmit to us.</v>

00:16:57.520 --> 00:17:01.440
<v Speaker 3>And if there's a better version, we're gonna be talking about versions</v>

00:17:01.440 --> 00:17:03.680
<v Speaker 3>here. We have to be very careful.</v>

00:17:03.680 --> 00:17:08.320
<v Speaker 3>None of this is about pursuing what fickle tastes people have.</v>

00:17:08.320 --> 00:17:12.160
<v Speaker 3>As I said, it's not about trying to find some version that</v>

00:17:12.160 --> 00:17:16.240
<v Speaker 3>I like better or that you would prefer because it makes some</v>

00:17:16.240 --> 00:17:17.840
<v Speaker 3>point that you want to make.</v>

00:17:17.840 --> 00:17:20.640
<v Speaker 3>I frequently find that when I want to make points from the</v>

00:17:20.640 --> 00:17:23.680
<v Speaker 3>Old Testament, when I go to the Septuagint, probably in about a</v>

00:17:23.680 --> 00:17:26.480
<v Speaker 3>third of cases, the point that I thought I could make just</v>

00:17:26.480 --> 00:17:27.440
<v Speaker 3>kind of vanishes.</v>

00:17:27.440 --> 00:17:30.960
<v Speaker 3>It's not some huge point, but some small theological point that I</v>

00:17:30.960 --> 00:17:32.320
<v Speaker 3>thought was going to be there.</v>

00:17:32.320 --> 00:17:33.680
<v Speaker 3>I just find it's not there.</v>

00:17:33.680 --> 00:17:35.040
<v Speaker 3>I find something else.</v>

00:17:35.040 --> 00:17:36.560
<v Speaker 3>And that's not a cause for concern.</v>

00:17:36.560 --> 00:17:40.240
<v Speaker 3>It's just the fact that okay, we're dealing with something different.</v>

00:17:40.240 --> 00:17:42.320
<v Speaker 3>Over the next few weeks we're going to be talking about</v>

00:17:43.520 --> 00:17:47.760
<v Speaker 3>why the Septuagint is different from any other translation you've ever heard</v>

00:17:47.760 --> 00:17:52.800
<v Speaker 3>of, why the early church first used it and then later abandoned</v>

00:17:52.800 --> 00:17:57.280
<v Speaker 3>it, and then by the Reformation, why did we completely reject it?</v>

00:17:57.280 --> 00:18:00.480
<v Speaker 3>What was the basis for those decisions?</v>

00:18:00.480 --> 00:18:03.360
<v Speaker 3>And one last point that I want to reiterate from the previous</v>

00:18:03.360 --> 00:18:07.600
<v Speaker 3>episode: when we say that these men in history made mistakes, we</v>

00:18:07.920 --> 00:18:11.120
<v Speaker 3>are not calling them stupid, we are not calling them faithless.</v>

00:18:11.120 --> 00:18:13.840
<v Speaker 3>As I said in that episode, they were smart guys.</v>

00:18:13.840 --> 00:18:15.920
<v Speaker 3>They were incredibly good at what they were doing.</v>

00:18:15.920 --> 00:18:17.600
<v Speaker 3>They were trying to be faithful.</v>

00:18:17.600 --> 00:18:21.920
<v Speaker 3>Overwhelmingly. I wasn't gonna devote his life to translation and all these</v>

00:18:21.920 --> 00:18:24.000
<v Speaker 3>things unless he truly cares.</v>

00:18:24.000 --> 00:18:27.680
<v Speaker 3>Even if we have disagreements about doctrine, I can't fault the faithfulness,</v>

00:18:27.680 --> 00:18:31.360
<v Speaker 3>especially for those men like Tyndale who went to their deaths fighting</v>

00:18:31.360 --> 00:18:32.640
<v Speaker 3>for this stuff.</v>

00:18:32.640 --> 00:18:35.920
<v Speaker 3>They were not fools, they were not faithless.</v>

00:18:35.920 --> 00:18:38.400
<v Speaker 3>What we're going to lay out, and the reason for the episode</v>

00:18:38.400 --> 00:18:42.640
<v Speaker 3>that we did recently on the context window is that if early</v>

00:18:42.640 --> 00:18:46.320
<v Speaker 3>on in this story of the Septuagint, there was a decision that</v>

00:18:46.320 --> 00:18:48.880
<v Speaker 3>went one way instead of the other in the church.</v>

00:18:48.880 --> 00:18:52.400
<v Speaker 3>And that decision has knock on effects a thousand years later.</v>

00:18:52.400 --> 00:18:55.440
<v Speaker 3>Those men who are subject to the knock on effects are going</v>

00:18:55.440 --> 00:18:56.640
<v Speaker 3>to go in a different direction.</v>

00:18:56.640 --> 00:18:59.280
<v Speaker 3>And that's precisely what we see as we look through the entire</v>

00:18:59.280 --> 00:19:04.000
<v Speaker 3>history, when we start looking at Christian engagement and then disengagement with</v>

00:19:04.000 --> 00:19:10.240
<v Speaker 3>the Septuagint, what we see is long planted decisions, very seemingly minor</v>

00:19:10.240 --> 00:19:12.960
<v Speaker 3>decisions that later on had profound effects.</v>

00:19:12.960 --> 00:19:14.880
<v Speaker 3>But at the time it didn't like a big deal.</v>

00:19:14.880 --> 00:19:17.760
<v Speaker 3>And yet it's only in the fullness of time that you realize,</v>

00:19:17.760 --> 00:19:21.760
<v Speaker 3>wow, that one small detail that was, you know, a thousand, fifteen</v>

00:19:21.920 --> 00:19:26.160
<v Speaker 3>hundred years before some other detail, actually made all the difference.</v>

00:19:26.160 --> 00:19:28.640
<v Speaker 3>Because when the guy who was trying to do his very best</v>

00:19:28.640 --> 00:19:32.400
<v Speaker 3>made his decision and he didn't question that given from however long</v>

00:19:32.400 --> 00:19:34.960
<v Speaker 3>ago, his decision was influenced by that.</v>

00:19:34.960 --> 00:19:36.640
<v Speaker 3>And that's what all this is about.</v>

00:19:36.640 --> 00:19:38.320
<v Speaker 3>What are our influences?</v>

00:19:38.320 --> 00:19:41.360
<v Speaker 3>Are they going to be the scripture that Jesus quoted or are</v>

00:19:41.360 --> 00:19:43.600
<v Speaker 3>they going to be something else?</v>

00:19:44.720 --> 00:19:44.960
So

00:19:44.960 --> 00:19:49.120
<v Speaker 2>when we use the word translation in this context, we want to</v>

00:19:49.120 --> 00:19:52.960
<v Speaker 2>make sure that you understand specifically what it is we mean by</v>

00:19:53.760 --> 00:19:56.320
<v Speaker 2>translation, what a translation is.</v>

00:19:56.320 --> 00:20:01.120
<v Speaker 2>Undoubtedly, most of you listening, probably all of you listening, have books</v>

00:20:01.120 --> 00:20:05.760
<v Speaker 2>on your shelves that are translations from some other language.</v>

00:20:05.760 --> 00:20:06.960
<v Speaker 2>Whatever it happens to be.</v>

00:20:06.960 --> 00:20:10.320
<v Speaker 2>I have a number on my shelves, I have some diglots, which</v>

00:20:10.320 --> 00:20:14.240
<v Speaker 2>is multiple languages, one being a translation of the other.</v>

00:20:14.240 --> 00:20:17.520
<v Speaker 2>That is a different thing from what we mean when we say</v>

00:20:17.520 --> 00:20:20.800
<v Speaker 2>that the Septuagint is a translation.</v>

00:20:21.600 --> 00:20:24.880
<v Speaker 2>This is for a number of reasons.</v>

00:20:24.880 --> 00:20:29.280
<v Speaker 2>One we are going to contend as the church has long believed,</v>

00:20:29.280 --> 00:20:32.000
<v Speaker 2>that the Septuagint is inspired.</v>

00:20:32.000 --> 00:20:37.760
<v Speaker 2>There is a difference between an inspired translation and a mere translation.</v>

00:20:37.760 --> 00:20:42.160
<v Speaker 2>I have, for instance, a translation of Gata on my shelves.</v>

00:20:42.160 --> 00:20:44.560
<v Speaker 2>That's not inspired.</v>

00:20:44.560 --> 00:20:48.000
<v Speaker 2>It may very well be accurate, and it is indeed accurate.</v>

00:20:48.000 --> 00:20:53.040
<v Speaker 2>It is true to the underlying, the original German text, but it</v>

00:20:53.040 --> 00:20:55.520
<v Speaker 2>is not the same as being inspired.</v>

00:20:55.520 --> 00:20:58.880
<v Speaker 2>When we are dealing with the Septuagint, what we are dealing with</v>

00:20:58.880 --> 00:21:04.080
<v Speaker 2>is a translation of God's Word that is inspired by God.</v>

00:21:04.080 --> 00:21:06.320
<v Speaker 2>It is entirely faithful.</v>

00:21:06.320 --> 00:21:09.040
<v Speaker 2>It is God's Word.</v>

00:21:09.040 --> 00:21:11.520
<v Speaker 2>That is ultimately the point that we're making.</v>

00:21:11.520 --> 00:21:15.440
<v Speaker 2>The Septuagint is the Old Testament.</v>

00:21:15.440 --> 00:21:19.280
<v Speaker 2>In fact, we will be making the point the Masoretic is not.</v>

00:21:19.280 --> 00:21:23.120
<v Speaker 2>And so that's what we mean when we say translation, because there</v>

00:21:23.120 --> 00:21:29.520
<v Speaker 2>is an older text to which we no longer have access, that</v>

00:21:29.520 --> 00:21:32.880
<v Speaker 2>God used at some point in the past to help with the</v>

00:21:32.880 --> 00:21:38.080
<v Speaker 2>transmission of his word notably not just that written text, the oral</v>

00:21:38.080 --> 00:21:40.560
<v Speaker 2>tradition that accompanied it was also necessary.</v>

00:21:40.560 --> 00:21:43.040
<v Speaker 2>I'll get into that more in a minute here.</v>

00:21:43.040 --> 00:21:45.440
<v Speaker 2>But that existed in the past.</v>

00:21:45.440 --> 00:21:46.880
<v Speaker 2>We do not have it.</v>

00:21:46.880 --> 00:21:48.240
<v Speaker 2>It no longer exists.</v>

00:21:48.720 --> 00:21:52.880
<v Speaker 2>God caused his word to be translated into the Greek, and that</v>

00:21:52.880 --> 00:21:55.360
<v Speaker 2>is what he has preserved.</v>

00:21:55.360 --> 00:21:56.880
<v Speaker 2>That is his word.</v>

00:21:56.880 --> 00:22:00.560
<v Speaker 2>He promised to preserve his word and he did so, but he</v>

00:22:00.560 --> 00:22:03.920
<v Speaker 2>did so in the Greek.</v>

00:22:03.920 --> 00:22:08.240
<v Speaker 2>A few preliminary points before we get into the history proper just</v>

00:22:08.240 --> 00:22:11.920
<v Speaker 2>to frame things and give you a sort of foundation upon which</v>

00:22:11.920 --> 00:22:15.520
<v Speaker 2>to build the rest of the content in these episodes, particularly the</v>

00:22:15.520 --> 00:22:17.200
<v Speaker 2>first two.</v>

00:22:17.200 --> 00:22:20.400
<v Speaker 2>There are a number of different systems that you can use for</v>

00:22:20.400 --> 00:22:22.160
<v Speaker 2>writing a language.</v>

00:22:22.160 --> 00:22:23.680
<v Speaker 2>We are speaking English.</v>

00:22:23.680 --> 00:22:26.960
<v Speaker 2>We are accustomed to an alphabet in which we use letters.</v>

00:22:26.960 --> 00:22:30.000
<v Speaker 2>The The letters do not really have any meaning.</v>

00:22:30.000 --> 00:22:35.600
<v Speaker 2>They are symbols that represent things when they are connected to each</v>

00:22:35.600 --> 00:22:40.240
<v Speaker 2>other, except for obviously in the instance of words that comprise one</v>

00:22:40.240 --> 00:22:45.600
<v Speaker 2>letter or comprised of one letter, A, I, things like that.</v>

00:22:45.600 --> 00:22:48.320
<v Speaker 2>That's not the case for all languages.</v>

00:22:48.320 --> 00:22:53.680
<v Speaker 2>So for instance, you have Chinese, in which the character actually means</v>

00:22:53.680 --> 00:22:56.320
<v Speaker 2>a word or it means a concept.</v>

00:22:56.320 --> 00:23:00.800
<v Speaker 2>The same thing is true for Japanese, although Japanese also has symbols</v>

00:23:00.800 --> 00:23:03.440
<v Speaker 2>that represent syllables instead of concepts.</v>

00:23:03.440 --> 00:23:07.440
<v Speaker 2>We're talking about logograms and syllabograms.</v>

00:23:07.440 --> 00:23:10.880
<v Speaker 2>Hebrew uses what is called an objod.</v>

00:23:10.880 --> 00:23:17.280
<v Speaker 2>An objod, unlike our alphabet or certain other systems of writing, is</v>

00:23:17.280 --> 00:23:22.000
<v Speaker 2>a writing system that writes down only consonants.</v>

00:23:22.000 --> 00:23:24.480
<v Speaker 2>The vowels are not included.</v>

00:23:24.480 --> 00:23:28.960
<v Speaker 2>Now that may not seem that important until you start thinking about</v>

00:23:28.960 --> 00:23:33.200
<v Speaker 2>how much of our language is comprised of vowels.</v>

00:23:33.200 --> 00:23:35.200
<v Speaker 2>This varies across languages.</v>

00:23:35.200 --> 00:23:41.200
<v Speaker 2>English is 40-ish percent vowel, German is slightly less than that, some</v>

00:23:41.360 --> 00:23:44.960
<v Speaker 2>languages are significantly more, Hawaiian for instance.</v>

00:23:44.960 --> 00:23:49.280
<v Speaker 2>Hebrew is somewhere between thirty and forty percent vowel.</v>

00:23:49.280 --> 00:23:54.000
<v Speaker 2>Now that of course is modern Hebrew, which is close enough for</v>

00:23:54.000 --> 00:23:58.400
<v Speaker 2>our purposes when talking about consonants and vowels notably not when talking</v>

00:23:58.400 --> 00:24:04.160
<v Speaker 2>about mutual intelligibility, but when talking about consonant versus vowel ratio, it's</v>

00:24:04.080 --> 00:24:05.760
<v Speaker 2>close enough.</v>

00:24:05.760 --> 00:24:10.320
<v Speaker 2>If you take away 30 to 40 percent of a language, how</v>

00:24:10.400 --> 00:24:13.360
<v Speaker 2>comprehensible does that language remain?</v>

00:24:14.000 --> 00:24:15.760
<v Speaker 2>The answer is not very</v>

00:24:16.720 --> 00:24:21.920
<v Speaker 2>The answer is certainly not sufficient for the Word of God, from</v>

00:24:21.920 --> 00:24:24.560
<v Speaker 2>which nothing will be lost.</v>

00:24:24.560 --> 00:24:27.440
<v Speaker 2>God promised that it will be preserved.</v>

00:24:27.680 --> 00:24:33.840
<v Speaker 2>Having an abjad is not sufficient for preservation, without the oral tradition</v>

00:24:33.840 --> 00:24:37.360
<v Speaker 2>that accompanied it with Old Testament Israel.</v>

00:24:37.360 --> 00:24:41.200
<v Speaker 2>You see, it is the oral tradition that God used to fulfil</v>

00:24:41.360 --> 00:24:45.360
<v Speaker 2>his promise of the preservation of his word, because he had the</v>

00:24:45.360 --> 00:24:48.960
<v Speaker 2>priests. He spoke directly with the people of Israel.</v>

00:24:48.960 --> 00:24:53.920
<v Speaker 2>It was preserved not just according to the portion of it that</v>

00:24:53.920 --> 00:24:58.320
<v Speaker 2>was written, because not all of it was written, again, no vowels.</v>

00:24:58.320 --> 00:25:02.480
<v Speaker 2>It was preserved because the oral tradition came alongside it and helped</v>

00:25:02.480 --> 00:25:03.040
<v Speaker 2>to preserve it.</v>

00:25:03.040 --> 00:25:07.600
<v Speaker 2>You can think of it in modern terms perhaps as the written</v>

00:25:07.600 --> 00:25:11.760
<v Speaker 2>portion being a sort of shorthand, or cliff notes perhaps, not quite</v>

00:25:11.760 --> 00:25:14.960
<v Speaker 2>cliffnotes, but it gives you the basic idea.</v>

00:25:14.960 --> 00:25:18.240
<v Speaker 2>And then the oral tradition is what gives you the fullness of</v>

00:25:18.240 --> 00:25:23.120
<v Speaker 2>it. If you have an inspired oral tradition, if you have a</v>

00:25:23.120 --> 00:25:29.200
<v Speaker 2>priestly caste instituted and preserved by God, that can communicate directly with</v>

00:25:29.200 --> 00:25:29.440
<v Speaker 2>God,</v>

00:25:30.320 --> 00:25:32.400
<v Speaker 2>that's possible, that's something that can be done.</v>

00:25:32.400 --> 00:25:35.360
<v Speaker 2>God can certainly do that, and that it's exactly what we see</v>

00:25:35.360 --> 00:25:37.520
<v Speaker 2>in the Old Testament.</v>

00:25:37.520 --> 00:25:43.280
<v Speaker 2>But God destroyed the temple and destroyed the priestly caste, destroyed Old</v>

00:25:43.280 --> 00:25:49.520
<v Speaker 2>Testament Israel, did not preserve the Old Testament in some written form,</v>

00:25:49.520 --> 00:25:53.280
<v Speaker 2>some new form of Hebrew that actually writes down the vowels, as</v>

00:25:53.280 --> 00:25:57.360
<v Speaker 2>we will come to see the Masoretes did, but that is developed</v>

00:25:57.360 --> 00:25:59.440
<v Speaker 2>long after this period.</v>

00:25:59.440 --> 00:26:02.800
<v Speaker 2>And so how did God preserve his word?</v>

00:26:02.800 --> 00:26:07.520
<v Speaker 2>Because you have this giant gap in terms of the inspired Hebrew</v>

00:26:07.920 --> 00:26:12.400
<v Speaker 2>to which we no longer have access, the written plus the oral</v>

00:26:12.400 --> 00:26:17.520
<v Speaker 2>tradition, and the creation of the Masoretic text.</v>

00:26:17.520 --> 00:26:20.720
<v Speaker 2>Well the way that God preserved it is by having it translated</v>

00:26:20.720 --> 00:26:25.440
<v Speaker 2>into Greek, which does in fact write down its vowels, does in</v>

00:26:25.440 --> 00:26:28.720
<v Speaker 2>fact have a fully written form of the language.</v>

00:26:28.720 --> 00:26:33.040
<v Speaker 2>Ancient Hebrew and some forms of Arabic do not have a truly</v>

00:26:33.040 --> 00:26:36.320
<v Speaker 2>written form of the language because they don't write down the whole</v>

00:26:36.320 --> 00:26:40.720
<v Speaker 2>language. You have to know what is written in order to understand</v>

00:26:40.720 --> 00:26:41.840
<v Speaker 2>what is written.</v>

00:26:41.840 --> 00:26:44.880
<v Speaker 2>There are some obvious shortcomings there.</v>

00:26:45.360 --> 00:26:50.640
<v Speaker 2>You could look at by way of contrast, the father language, as</v>

00:26:50.640 --> 00:26:54.800
<v Speaker 2>it were, the ultimate father language of the Shemitic languages, which would</v>

00:26:54.800 --> 00:26:58.480
<v Speaker 2>be Akkadian, is the oldest Shemitic language of which we're aware.</v>

00:26:58.480 --> 00:27:04.560
<v Speaker 2>It was written in cuneiform, which uses logograms and syllabograms the same</v>

00:27:04.560 --> 00:27:07.040
<v Speaker 2>as modern Japanese, for instance.</v>

00:27:07.040 --> 00:27:10.480
<v Speaker 2>And so the entirety of that language is written in a way</v>

00:27:10.480 --> 00:27:12.880
<v Speaker 2>that you can read it and understand it, assuming that you know</v>

00:27:12.880 --> 00:27:18.240
<v Speaker 2>ancient Akkadian, which chances are you probably don't, very few men do.</v>

00:27:18.240 --> 00:27:22.160
<v Speaker 2>But essentially what we have is descended from this other Shemitic languages</v>

00:27:22.400 --> 00:27:26.400
<v Speaker 2>that use a degenerated form of writing that does not write down</v>

00:27:26.400 --> 00:27:29.840
<v Speaker 2>the fullness of the language.</v>

00:27:29.840 --> 00:27:34.720
<v Speaker 2>This leads into an important point that virtually everyone misses when reading</v>

00:27:34.720 --> 00:27:37.360
<v Speaker 2>the Old Testament because it's simply not taught when it when it</v>

00:27:37.360 --> 00:27:42.720
<v Speaker 2>very well should be, if you were to take a modern so-called</v>

00:27:42.720 --> 00:27:48.160
<v Speaker 2>Hebrew Bible and hand it to Adam, he would not be able</v>

00:27:48.160 --> 00:27:49.520
<v Speaker 2>to read it.</v>

00:27:49.520 --> 00:27:51.120
<v Speaker 2>He didn't speak Hebrew.</v>

00:27:51.360 --> 00:27:53.520
<v Speaker 2>Hebrew did not exist yet.</v>

00:27:53.520 --> 00:27:57.600
<v Speaker 2>If you were to hand it to Job, he would not be</v>

00:27:57.600 --> 00:27:58.720
<v Speaker 2>able to read it.</v>

00:27:58.720 --> 00:28:02.720
<v Speaker 2>The script didn't exist yet, and that form of Hebrew didn't exist</v>

00:28:02.720 --> 00:28:07.040
<v Speaker 2>yet. If you were to hand it to Abram, or Abraham, whichever</v>

00:28:07.040 --> 00:28:10.080
<v Speaker 2>name you want to use, he would not be able to read</v>

00:28:10.080 --> 00:28:12.880
<v Speaker 2>it, because he did not speak Hebrew.</v>

00:28:12.880 --> 00:28:14.640
<v Speaker 2>It did not exist yet.</v>

00:28:14.640 --> 00:28:18.240
<v Speaker 2>In fact, he was from Ur of the Chaldeans, which spoke a</v>

00:28:18.240 --> 00:28:21.600
<v Speaker 2>version of Akkadian, so that he knew.</v>

00:28:21.600 --> 00:28:26.480
<v Speaker 2>He eventually came to know some version of perhaps Proto Hebrew, a</v>

00:28:26.480 --> 00:28:30.880
<v Speaker 2>Canaanite language when he was sojourning But he did not speak the</v>

00:28:30.880 --> 00:28:36.960
<v Speaker 2>Hebrew so-called that we use today in the Masoretic text.</v>

00:28:36.960 --> 00:28:40.560
<v Speaker 2>And in fact, the alphabet, as we have pointed out, that is</v>

00:28:40.560 --> 00:28:44.240
<v Speaker 2>used for modern Hebrew, is in fact Aramaic, it is in fact</v>

00:28:44.320 --> 00:28:49.120
<v Speaker 2>Babylonian, it is not Hebrew, it is a different alphabet.</v>

00:28:49.760 --> 00:28:53.760
<v Speaker 2>So if you took what we are told is the Old Testament</v>

00:28:53.760 --> 00:28:56.640
<v Speaker 2>in Hebrew, and handed it to these men who supposedly should be</v>

00:28:56.640 --> 00:29:01.280
<v Speaker 2>able to understand this, as it is taught in so many churches,</v>

00:29:01.280 --> 00:29:04.160
<v Speaker 2>not one of them would know what you had handed them.</v>

00:29:04.160 --> 00:29:08.240
<v Speaker 2>It would be as incomprehensible to them as handing Chinese would be</v>

00:29:08.240 --> 00:29:11.120
<v Speaker 2>to me, I don't know how to read any Chinese.</v>

00:29:11.120 --> 00:29:13.680
<v Speaker 2>Not any, some very tiny amount.</v>

00:29:13.680 --> 00:29:17.360
<v Speaker 2>It would be essentially incomprehensible to me.</v>

00:29:17.360 --> 00:29:19.680
<v Speaker 2>That is the same thing you would be doing with these men</v>

00:29:19.680 --> 00:29:21.120
<v Speaker 2>in the Old Testament.</v>

00:29:21.760 --> 00:29:26.080
<v Speaker 2>Because think about what we know of the relatively short story, as</v>

00:29:26.080 --> 00:29:29.040
<v Speaker 2>it were, in Genesis about the Tower of Babel.</v>

00:29:29.040 --> 00:29:31.840
<v Speaker 2>They had one language in the same words.</v>

00:29:31.840 --> 00:29:35.200
<v Speaker 2>You don't see this division into language families, one of which is</v>

00:29:35.200 --> 00:29:38.800
<v Speaker 2>shemitic, coming from Akkadian essentially.</v>

00:29:39.120 --> 00:29:43.600
<v Speaker 2>You don't see that happening until God comes down and confuses their</v>

00:29:43.600 --> 00:29:45.760
<v Speaker 2>language and disperses them.</v>

00:29:45.760 --> 00:29:49.840
<v Speaker 2>Hebrew doesn't exist before then, not even in a proto-form.</v>

00:29:49.840 --> 00:29:53.520
<v Speaker 2>Neither incidentally do any of the other languages that we speak today.</v>

00:29:53.520 --> 00:29:56.800
<v Speaker 2>I know that I've joked that the original language was something related</v>

00:29:56.800 --> 00:30:01.040
<v Speaker 2>to German, but it's not, because we see Proto-Indo-European or whatever the</v>

00:30:01.040 --> 00:30:06.640
<v Speaker 2>ancestor language was occurring here at the Tower of Babel.</v>

00:30:06.640 --> 00:30:10.320
<v Speaker 2>And so it's important to bear these things in mind as we</v>

00:30:10.320 --> 00:30:16.240
<v Speaker 2>go through the history of the Hebrew language and the transmission of</v>

00:30:16.240 --> 00:30:20.800
<v Speaker 2>Scripture. Because if you don't have these in mind, you're going to</v>

00:30:20.800 --> 00:30:25.360
<v Speaker 2>have a false sense of what actually happens in the Old Testament,</v>

00:30:25.360 --> 00:30:29.600
<v Speaker 2>of what God tells us about the history of all mankind.</v>

00:30:29.600 --> 00:30:33.920
<v Speaker 2>Because of course the Old Testament is not just about Old Testament</v>

00:30:33.920 --> 00:30:36.400
<v Speaker 2>Israel. It's not just about the Jews.</v>

00:30:36.400 --> 00:30:40.720
<v Speaker 2>Because incidentally, the men I mentioned weren't Jews.</v>

00:30:40.720 --> 00:30:42.720
<v Speaker 2>Adam was not a Jew.</v>

00:30:42.720 --> 00:30:45.040
<v Speaker 2>Abram was not a Jew.</v>

00:30:45.040 --> 00:30:46.960
<v Speaker 2>Job was not a Jew.</v>

00:30:46.960 --> 00:30:49.200
<v Speaker 2>Noah was not a Jew.</v>

00:30:49.200 --> 00:30:52.240
<v Speaker 2>This is the history of mankind that is contained in the Old</v>

00:30:52.240 --> 00:30:58.160
<v Speaker 2>Testament. And if we narrow this focus down to Old Testament Israel,</v>

00:30:58.160 --> 00:31:01.280
<v Speaker 2>then we miss the reality, the fullness of what God is telling</v>

00:31:01.280 --> 00:31:04.560
<v Speaker 2>us, and we're going to come away with false interpretations, which is</v>

00:31:04.560 --> 00:31:09.200
<v Speaker 2>part of what led into the ability of Satan to take this</v>

00:31:09.520 --> 00:31:14.880
<v Speaker 2>construct that we call Hebrew and shoehorn it into the church and</v>

00:31:14.880 --> 00:31:19.120
<v Speaker 2>push out the Greek, and basically replace the word of God with</v>

00:31:19.120 --> 00:31:20.480
<v Speaker 2>a counterfeit.</v>

00:31:20.480 --> 00:31:25.520
<v Speaker 2>Now again, as Woe said in his introduction, and as I'm going</v>

00:31:25.520 --> 00:31:29.840
<v Speaker 2>to emphasize here, and we will repeat a number of times: by</v>

00:31:29.840 --> 00:31:35.840
<v Speaker 2>the grace of God, He preserved His Word even through the Masoretic</v>

00:31:35.840 --> 00:31:41.920
<v Speaker 2>text. It is not perfect, of course, because the one that actually</v>

00:31:41.920 --> 00:31:46.080
<v Speaker 2>was preserved by God in the way that he promised is the</v>

00:31:46.080 --> 00:31:50.560
<v Speaker 2>Greek. But he did not allow the Masoretes to tamper with his</v>

00:31:50.720 --> 00:31:53.360
<v Speaker 2>word to the point where it is so corrupted it is no</v>

00:31:53.360 --> 00:31:55.360
<v Speaker 2>longer the word of God.</v>

00:31:55.360 --> 00:31:58.720
<v Speaker 2>There is such a thing as an imperfect translation.</v>

00:31:58.720 --> 00:32:03.120
<v Speaker 2>An imperfect translation is not necessarily useless.</v>

00:32:03.120 --> 00:32:06.000
<v Speaker 2>It's not even necessarily harmful.</v>

00:32:07.280 --> 00:32:10.960
<v Speaker 2>You can be a Christian, you can have a true and living</v>

00:32:10.960 --> 00:32:14.960
<v Speaker 2>faith that believes in the true things of God by having the</v>

00:32:14.960 --> 00:32:19.280
<v Speaker 2>Masoretic text as your Old Testament, translated obviously into a language you</v>

00:32:19.280 --> 00:32:25.600
<v Speaker 2>understand. Most of My Bibles have the Masoretic text as the underlying</v>

00:32:25.600 --> 00:32:26.880
<v Speaker 2>text of the Old Testament.</v>

00:32:26.880 --> 00:32:27.360
<v Speaker 2>Not all.</v>

00:32:27.360 --> 00:32:31.120
<v Speaker 2>I have several Septuagint on my shelves.</v>

00:32:31.120 --> 00:32:34.240
<v Speaker 2>I have the Lexum, I have the Brenton, I have various other</v>

00:32:34.240 --> 00:32:39.680
<v Speaker 2>documents. But for those who listen to the Daily Devotions podcast, for</v>

00:32:39.680 --> 00:32:43.360
<v Speaker 2>instance, you'll note that I am still reading from the ESV.</v>

00:32:43.360 --> 00:32:47.040
<v Speaker 2>Despite the research we've done, despite all the things we've read, despite</v>

00:32:47.040 --> 00:32:50.080
<v Speaker 2>the arguments we're going to make in these episodes, I am still</v>

00:32:50.080 --> 00:32:55.920
<v Speaker 2>reading from a translation of scripture that has the Masoretic text underlying</v>

00:32:55.920 --> 00:32:58.320
<v Speaker 2>it as the Old Testament.</v>

00:32:58.320 --> 00:33:03.120
<v Speaker 2>I don't think that reading translations done from the Masoretic text is</v>

00:33:03.120 --> 00:33:06.480
<v Speaker 2>a bad thing because you are still reading the Word of God</v>

00:33:06.480 --> 00:33:07.680
<v Speaker 2>in translation.</v>

00:33:07.680 --> 00:33:12.560
<v Speaker 2>What we are arguing is that the preserved Word of God, the</v>

00:33:12.560 --> 00:33:18.000
<v Speaker 2>divinely inspired translation of Scripture that is accessible to the church today,</v>

00:33:18.000 --> 00:33:21.440
<v Speaker 2>and upon which the church, the New Testament Church in the New</v>

00:33:21.440 --> 00:33:24.880
<v Speaker 2>Testament era, was founded.</v>

00:33:24.880 --> 00:33:28.320
<v Speaker 2>The text that it used to grow and spread the Word of</v>

00:33:28.320 --> 00:33:33.040
<v Speaker 2>God, that text is the Septuagint, it is the Greek.</v>

00:33:33.040 --> 00:33:36.880
<v Speaker 2>It is not the Hebrew, because at this point the Hebrew didn't</v>

00:33:36.800 --> 00:33:40.320
<v Speaker 2>even exist, which is the history that we will be going through</v>

00:33:40.320 --> 00:33:44.240
<v Speaker 2>for the balance of this episode.</v>

00:33:44.400 --> 00:33:44.480
I

00:33:44.640 --> 00:33:48.400
<v Speaker 3>just like to briefly hearken back to the apostasy episode we did</v>

00:33:48.400 --> 00:33:50.640
<v Speaker 3>January twenty twenty four.</v>

00:33:50.640 --> 00:33:53.600
<v Speaker 3>One of the things that we talked about at length was King</v>

00:33:53.600 --> 00:34:00.320
<v Speaker 3>Josiah. In I think 2 Kings 22, it describes the discovery of</v>

00:34:00.320 --> 00:34:02.560
<v Speaker 3>scripture in the temple.</v>

00:34:02.560 --> 00:34:06.080
<v Speaker 3>They had not only misplaced it, but they forgot it existed.</v>

00:34:06.080 --> 00:34:09.040
<v Speaker 3>And this had been the case for long enough that there was</v>

00:34:09.040 --> 00:34:12.320
<v Speaker 3>demon worship going on inside God's temple and all around.</v>

00:34:12.320 --> 00:34:14.640
<v Speaker 3>And King Josiah was a part of it.</v>

00:34:14.640 --> 00:34:18.640
<v Speaker 3>And when they found Scripture and they brought it to him, and</v>

00:34:19.040 --> 00:34:23.040
<v Speaker 3>he heard it, he tore his cloaks, and he was horrified.</v>

00:34:23.040 --> 00:34:27.920
<v Speaker 3>He repented immediately, because he believed in God, even though scripture was</v>

00:34:27.920 --> 00:34:31.760
<v Speaker 3>gone. Because some of the word we don't know what was preserved</v>

00:34:31.760 --> 00:34:35.680
<v Speaker 3>orally. We don't know what was preserved tradition wise.</v>

00:34:35.680 --> 00:34:40.480
<v Speaker 3>There was obviously not enough preserved of Christianity for King Josiah not</v>

00:34:40.480 --> 00:34:42.960
<v Speaker 3>to know better than to be worshiping demons.</v>

00:34:42.960 --> 00:34:46.080
<v Speaker 3>And yet when he realized that that's what he'd been doing, he</v>

00:34:46.080 --> 00:34:48.560
<v Speaker 3>was instantly cut to the quick.</v>

00:34:48.560 --> 00:34:52.320
<v Speaker 3>And so this is a circumstance in scripture, in both the Masoretic</v>

00:34:52.400 --> 00:34:56.480
<v Speaker 3>and the Septuagint, they'd say basically the same thing about this story.</v>

00:34:56.480 --> 00:35:00.240
<v Speaker 3>God for a time permitted scripture to be lost among his people</v>

00:35:00.240 --> 00:35:01.600
<v Speaker 3>because they were faithless.</v>

00:35:01.600 --> 00:35:05.040
<v Speaker 3>They were so faithless, not only did they misplace the Bible, they</v>

00:35:05.040 --> 00:35:06.480
<v Speaker 3>forgot it existed.</v>

00:35:06.480 --> 00:35:08.000
<v Speaker 3>They weren't looking for it.</v>

00:35:08.000 --> 00:35:10.320
<v Speaker 3>It wasn't lost like you lose your keys.</v>

00:35:10.320 --> 00:35:13.440
<v Speaker 3>That's the analogy I make in the apostasy episode.</v>

00:35:13.440 --> 00:35:16.800
<v Speaker 3>It was so lost that they didn't know that it was gone.</v>

00:35:16.800 --> 00:35:20.720
<v Speaker 3>We're in much better shape today, because although we've lost the Greek</v>

00:35:20.720 --> 00:35:24.800
<v Speaker 3>Old Testament that Jesus used, what we're using is pretty close.</v>

00:35:24.800 --> 00:35:28.640
<v Speaker 3>And so on one hand, like we're threading a needle here that's</v>

00:35:28.640 --> 00:35:30.320
<v Speaker 3>incredibly difficult.</v>

00:35:30.320 --> 00:35:35.360
<v Speaker 3>On one hand, we have to emphasize that faithfulness to God's word</v>

00:35:35.680 --> 00:35:37.120
<v Speaker 3>is paramount.</v>

00:35:37.120 --> 00:35:41.200
<v Speaker 3>And in a few years, God willing when there is a faithful</v>

00:35:41.200 --> 00:35:45.840
<v Speaker 3>translation exclusively of Greek, I will change my tune and say this</v>

00:35:45.840 --> 00:35:47.120
<v Speaker 3>is what we should be using.</v>

00:35:47.120 --> 00:35:50.880
<v Speaker 3>Not because it's new and shiny, but because it's old and faithful.</v>

00:35:50.880 --> 00:35:55.040
<v Speaker 3>That should be the bar for any translation in any era.</v>

00:35:55.040 --> 00:35:58.960
<v Speaker 3>But until such time we're gonna do the best we can, even</v>

00:35:58.960 --> 00:36:00.880
<v Speaker 3>knowing that it's imperfect.</v>

00:36:00.880 --> 00:36:01.200
<v Speaker 3>And</v>

00:36:02.160 --> 00:36:07.200
<v Speaker 3>it's one of these cases where it's almost impossible to discuss things</v>

00:36:07.200 --> 00:36:12.000
<v Speaker 3>in terms of degrees of sinfulness, because what do you even say?</v>

00:36:12.000 --> 00:36:14.400
<v Speaker 3>What do you say when you realize, as I have and as</v>

00:36:14.400 --> 00:36:19.040
<v Speaker 3>Corey has, and as you will, that we've been using a text</v>

00:36:19.040 --> 00:36:22.480
<v Speaker 3>that is not actually exactly what God breathed out.</v>

00:36:22.480 --> 00:36:24.560
<v Speaker 3>It's not what Jesus used.</v>

00:36:24.560 --> 00:36:27.680
<v Speaker 3>And so in those episodes where we deal specifically with the text,</v>

00:36:27.680 --> 00:36:31.520
<v Speaker 3>we'll make that case in at length, especially in the fourth episode.</v>

00:36:31.520 --> 00:36:34.160
<v Speaker 3>We're not saving him for any particular reason other than we're working</v>

00:36:34.160 --> 00:36:36.720
<v Speaker 3>through this in chronological order.</v>

00:36:36.720 --> 00:36:41.760
<v Speaker 3>But it's just crucial to emphasize how disruptive the idea of all</v>

00:36:41.760 --> 00:36:42.800
<v Speaker 3>of this is.</v>

00:36:42.800 --> 00:36:45.600
<v Speaker 3>That's why I'm glad that this turned out to be our 100th</v>

00:36:45.600 --> 00:36:47.360
<v Speaker 3>episode. This is a huge deal.</v>

00:36:47.360 --> 00:36:49.680
<v Speaker 3>We're not just talking about a translation.</v>

00:36:49.680 --> 00:36:52.320
<v Speaker 3>But at the same time, we also have the deal with the</v>

00:36:52.320 --> 00:36:53.600
<v Speaker 3>status quo ante.</v>

00:36:53.600 --> 00:36:57.280
<v Speaker 3>Right now, all my Bibles are based on something that I think</v>

00:36:57.280 --> 00:36:59.760
<v Speaker 3>should never have existed in the first place.</v>

00:36:59.760 --> 00:37:02.320
<v Speaker 3>I'm not going to burn all my Bibles today, I'm not going</v>

00:37:02.320 --> 00:37:05.360
<v Speaker 3>to curse them and hate them, and you shouldn't either.</v>

00:37:05.360 --> 00:37:08.880
<v Speaker 3>God has worked through the word even when men have messed with</v>

00:37:08.880 --> 00:37:12.080
<v Speaker 3>it. Just as in Josiah's day God worked through whatever it was</v>

00:37:12.080 --> 00:37:13.520
<v Speaker 3>the priests were preaching.</v>

00:37:13.520 --> 00:37:16.000
<v Speaker 3>It couldn't have been that great, but there was still something about</v>

00:37:16.000 --> 00:37:21.120
<v Speaker 3>the true God, such that God recognized Josiah's faithfulness And preserved him</v>

00:37:21.200 --> 00:37:22.720
<v Speaker 3>and blessed his reign.</v>

00:37:22.720 --> 00:37:25.440
<v Speaker 3>And it didn't fall apart again until he died and his son</v>

00:37:25.440 --> 00:37:26.720
<v Speaker 3>took over.</v>

00:37:26.720 --> 00:37:30.080
<v Speaker 3>So I hope that this isn't received as a mixed message.</v>

00:37:30.160 --> 00:37:31.520
<v Speaker 3>It's just really complicated.</v>

00:37:31.520 --> 00:37:33.680
<v Speaker 3>And that was also part of the reason we did episode ninety</v>

00:37:33.760 --> 00:37:36.320
<v Speaker 3>nine talking about trying to take all this in.</v>

00:37:36.320 --> 00:37:39.520
<v Speaker 3>It's gonna seem if you're just cherry picking that we're talking out</v>

00:37:39.520 --> 00:37:41.280
<v Speaker 3>of both sides of our mouth.</v>

00:37:41.280 --> 00:37:45.600
<v Speaker 3>Because how can the Septuagint matter if Corey's still reading from the</v>

00:37:45.600 --> 00:37:47.680
<v Speaker 3>ESV. Isn't that hypocritical?</v>

00:37:47.680 --> 00:37:50.080
<v Speaker 3>We're gonna try to make the case is no it's not.</v>

00:37:50.080 --> 00:37:55.600
<v Speaker 3>But the crucial point is that we have several thousand years of</v>

00:37:55.600 --> 00:37:59.920
<v Speaker 3>wrong decisions to unwind, and until such time as those decisions have</v>

00:37:59.920 --> 00:38:03.120
<v Speaker 3>been unwound, we're going to be stuck in a position where we</v>

00:38:03.120 --> 00:38:04.640
<v Speaker 3>don't have everything perfect.</v>

00:38:04.640 --> 00:38:07.840
<v Speaker 3>This is essentially the state that Luther was in at the beginning</v>

00:38:07.840 --> 00:38:09.360
<v Speaker 3>of the Reformation.</v>

00:38:09.360 --> 00:38:15.760
<v Speaker 3>When he actually read the original Greek, Galatians, and Romans, he realized</v>

00:38:15.760 --> 00:38:20.080
<v Speaker 3>something that he hadn't seen previously, and he repented just as Josiah</v>

00:38:20.080 --> 00:38:22.880
<v Speaker 3>repented. And then when he told other guys, hey, look what I</v>

00:38:22.880 --> 00:38:24.640
<v Speaker 3>found, they're tried to kill him.</v>

00:38:24.640 --> 00:38:27.440
<v Speaker 3>They threw him out of the church, they excommunicated him.</v>

00:38:27.440 --> 00:38:28.960
<v Speaker 3>It was a huge deal.</v>

00:38:28.960 --> 00:38:32.000
<v Speaker 3>It was far more disruptive than he had intended, because he just</v>

00:38:32.000 --> 00:38:34.480
<v Speaker 3>wanted to say, hey, God says this, we should do this.</v>

00:38:34.480 --> 00:38:37.920
<v Speaker 3>It turned out that was not permissible in the Roman Catholic Church</v>

00:38:37.920 --> 00:38:38.320
<v Speaker 3>at that time.</v>

00:38:38.640 --> 00:38:44.080
<v Speaker 3>And the Reformation was born out of their resistance to God's word.</v>

00:38:44.080 --> 00:38:48.960
<v Speaker 3>And that was even done with him using the Masoretic.</v>

00:38:49.040 --> 00:38:52.880
<v Speaker 3>The second episode we talk about history, Luther got all this stuff</v>

00:38:52.880 --> 00:38:53.840
<v Speaker 3>wrong too.</v>

00:38:53.840 --> 00:38:55.920
<v Speaker 3>Am I saying he's stupid and unfaithful?</v>

00:38:55.920 --> 00:38:56.960
<v Speaker 3>Absolutely not.</v>

00:38:56.960 --> 00:38:59.120
<v Speaker 3>But if he made one mistake that we're gonna get to at</v>

00:38:59.120 --> 00:39:03.680
<v Speaker 3>the end of this episode, probably, that's the shooting match.</v>

00:39:03.760 --> 00:39:06.560
<v Speaker 3>I've said before I was a libertarian for 20 years.</v>

00:39:06.560 --> 00:39:10.000
<v Speaker 3>I never examined the priors that led me to be a libertarian.</v>

00:39:10.000 --> 00:39:12.880
<v Speaker 3>I had the blessing of others who were Christians and I trusted</v>

00:39:12.880 --> 00:39:14.080
<v Speaker 3>their judgment.</v>

00:39:14.080 --> 00:39:17.440
<v Speaker 3>And I could sort of rationalize it by ignoring the parts that</v>

00:39:17.440 --> 00:39:18.400
<v Speaker 3>were godless.</v>

00:39:18.560 --> 00:39:22.720
<v Speaker 3>It was only when I took a fresh and critical look, just</v>

00:39:22.720 --> 00:39:26.560
<v Speaker 3>setting all the economics and everything else aside and said, Okay, is</v>

00:39:26.560 --> 00:39:27.600
<v Speaker 3>this moral?</v>

00:39:27.600 --> 00:39:29.600
<v Speaker 3>Then I couldn't be libertarian anymore.</v>

00:39:29.920 --> 00:39:33.760
<v Speaker 3>So I repented of something I'd done for decades adamantly.</v>

00:39:33.760 --> 00:39:36.800
<v Speaker 3>I spent a lot of time and money and energy on that.</v>

00:39:36.800 --> 00:39:41.200
<v Speaker 3>But my repentance wasn't a radical change of me as a human</v>

00:39:41.200 --> 00:39:45.360
<v Speaker 3>being. I just realized that I'd made one mistake twenty years ago</v>

00:39:45.360 --> 00:39:46.640
<v Speaker 3>about a small question.</v>

00:39:46.640 --> 00:39:50.720
<v Speaker 3>And when I finally got that question right, it changed everything downstream.</v>

00:39:50.800 --> 00:39:53.760
<v Speaker 3>Didn't change who I was, but in order to be faithful to</v>

00:39:53.760 --> 00:39:56.240
<v Speaker 3>God, I realized I had to set something aside.</v>

00:39:56.400 --> 00:39:57.840
<v Speaker 3>We did an episode on repentance.</v>

00:39:57.840 --> 00:39:59.200
<v Speaker 3>That's what repentance is.</v>

00:39:59.200 --> 00:40:00.800
<v Speaker 3>It's not just feeling sorry.</v>

00:40:00.800 --> 00:40:03.360
<v Speaker 3>It's when you realize that you've made a mistake at some point</v>

00:40:03.360 --> 00:40:06.800
<v Speaker 3>in the past, when you've sinned at some point in the past.</v>

00:40:06.800 --> 00:40:09.120
<v Speaker 3>You look at that and you're disgusted and you reject it and</v>

00:40:09.120 --> 00:40:10.080
<v Speaker 3>say, that's not me.</v>

00:40:10.080 --> 00:40:13.760
<v Speaker 3>That's what Josiah did, that's what Luther did, and it's what we're</v>

00:40:13.760 --> 00:40:14.880
<v Speaker 3>doing with this.</v>

00:40:14.880 --> 00:40:17.200
<v Speaker 3>But until such time as everything is fixed and we have a</v>

00:40:17.200 --> 00:40:22.480
<v Speaker 3>great Septuagint-based Old Testament Bible that we can recommend, it is what</v>

00:40:22.480 --> 00:40:22.880
<v Speaker 3>it is.</v>

00:40:22.880 --> 00:40:25.680
<v Speaker 3>We're stuck in a situation where we have to muddle through.</v>

00:40:25.680 --> 00:40:28.880
<v Speaker 3>So, like I said at the beginning, our recommendation to you for</v>

00:40:28.880 --> 00:40:31.840
<v Speaker 3>right now is the same as it was in the lesser feedback</v>

00:40:31.840 --> 00:40:36.320
<v Speaker 3>episode. If you want to make some fiddly specific point about a</v>

00:40:36.320 --> 00:40:40.720
<v Speaker 3>passage, you should go back and look at a Septuagint translation.</v>

00:40:40.720 --> 00:40:42.400
<v Speaker 3>Because it's gonna differ.</v>

00:40:42.400 --> 00:40:46.240
<v Speaker 3>Like for now, you can look at the Masoretic based translations too,</v>

00:40:46.240 --> 00:40:47.520
<v Speaker 3>compare them side by side.</v>

00:40:47.520 --> 00:40:48.960
<v Speaker 3>Maybe they're basically the same.</v>

00:40:48.960 --> 00:40:50.080
<v Speaker 3>Sometimes they are.</v>

00:40:50.080 --> 00:40:52.560
<v Speaker 3>Sometimes it's they're indistinguishable.</v>

00:40:52.560 --> 00:40:55.360
<v Speaker 3>Sometimes they're wildly different.</v>

00:40:55.360 --> 00:40:56.320
<v Speaker 3>So just look.</v>

00:40:56.320 --> 00:40:56.960
<v Speaker 3>But that's it.</v>

00:40:56.960 --> 00:40:59.520
<v Speaker 3>It's not to undermine faith or confidence in the Bible you have.</v>

00:40:59.520 --> 00:41:02.720
<v Speaker 3>It's to say when we look at the history of things, we</v>

00:41:02.720 --> 00:41:06.640
<v Speaker 3>find that God wiped out the Hebrew, as Corey was talking about,</v>

00:41:06.640 --> 00:41:09.680
<v Speaker 3>and left the church exclusively with Greek.</v>

00:41:09.680 --> 00:41:14.080
<v Speaker 3>When we look at that early period, our conclusion to this whole</v>

00:41:14.080 --> 00:41:18.080
<v Speaker 3>thing is that we must repent and go back to that.</v>

00:41:18.080 --> 00:41:23.280
<v Speaker 3>Not because it's old, because it predates any influence from the people</v>

00:41:23.280 --> 00:41:24.960
<v Speaker 3>who killed Christ.</v>

00:41:24.960 --> 00:41:27.200
<v Speaker 3>Recording this episode immediately after Easter.</v>

00:41:27.600 --> 00:41:30.080
<v Speaker 3>It was originally gonna be dropping the week of Easter.</v>

00:41:30.080 --> 00:41:33.520
<v Speaker 3>We decided it would be too disruptive and we didn't be disrespectful</v>

00:41:33.520 --> 00:41:34.560
<v Speaker 3>to Holy Week.</v>

00:41:34.560 --> 00:41:37.280
<v Speaker 3>Not that there's anything wrong with this episode, but there's a time</v>

00:41:37.280 --> 00:41:39.440
<v Speaker 3>and a place to focus on other things.</v>

00:41:39.440 --> 00:41:42.480
<v Speaker 3>So So in this first week of Easter, we're going to be</v>

00:41:42.480 --> 00:41:46.000
<v Speaker 3>talking about something that is in a way a rebirth of something</v>

00:41:46.000 --> 00:41:49.120
<v Speaker 3>that we've lost for b nearly two thousand years.</v>

00:41:49.120 --> 00:41:51.680
<v Speaker 3>That doesn't mean that it's gimmicky.</v>

00:41:51.680 --> 00:41:56.240
<v Speaker 3>It's something that no one ever thought to question or to doubt.</v>

00:41:56.240 --> 00:42:00.240
<v Speaker 3>It just sort of faded, principally because language changed.</v>

00:42:00.240 --> 00:42:04.000
<v Speaker 3>For a time Greek was the lingua franca of the Roman Empire,</v>

00:42:04.000 --> 00:42:07.600
<v Speaker 3>and then later on Latin became the lingua franca.</v>

00:42:07.600 --> 00:42:11.520
<v Speaker 3>When that happened, they had to translate into Latin, and that was</v>

00:42:11.520 --> 00:42:13.680
<v Speaker 3>when this really got set in motion.</v>

00:42:13.680 --> 00:42:17.280
<v Speaker 3>But it still took another seven or eight hundred years before things</v>

00:42:17.280 --> 00:42:18.320
<v Speaker 3>really got off the rails.</v>

00:42:18.320 --> 00:42:23.360
<v Speaker 3>So the history we present today is gonna tell that story.</v>

00:42:23.680 --> 00:42:25.600
<v Speaker 2>I already situated the</v>

00:42:26.480 --> 00:42:31.200
<v Speaker 2>ancient Hebrew language to some degree as being from the Shemitic family</v>

00:42:31.200 --> 00:42:36.480
<v Speaker 2>of languages, being related to Akkadian, indeed related to Arabic in some</v>

00:42:36.480 --> 00:42:43.120
<v Speaker 2>ways. And essentially that is where the story of Hebrew starts.</v>

00:42:43.120 --> 00:42:49.200
<v Speaker 2>We don't get what we would call ancient or biblical Hebrew until</v>

00:42:49.520 --> 00:42:53.200
<v Speaker 2>essentially the time of the conquest of Canaan.</v>

00:42:53.200 --> 00:42:57.520
<v Speaker 2>And an important point is to bear in mind that Hebrew is</v>

00:42:57.520 --> 00:43:00.160
<v Speaker 2>a a Canaanite language.</v>

00:43:00.160 --> 00:43:04.160
<v Speaker 2>It is not unrelated to the Canaanites, it is not from somewhere</v>

00:43:04.160 --> 00:43:09.040
<v Speaker 2>foreign, it is in fact a Canaanite language, and so for instance,</v>

00:43:09.040 --> 00:43:14.000
<v Speaker 2>Job, being an Edomite, would also have spoken a Canaanite language.</v>

00:43:14.000 --> 00:43:18.720
<v Speaker 2>Perhaps they would have been to some degree mutually intelligible, we don't</v>

00:43:18.640 --> 00:43:20.240
<v Speaker 2>necessarily know that.</v>

00:43:20.240 --> 00:43:23.360
<v Speaker 2>But they were related, perhaps like Dutch or German, maybe a little</v>

00:43:23.360 --> 00:43:27.920
<v Speaker 2>more distant than that, but somewhere in that vicinity.</v>

00:43:27.920 --> 00:43:33.680
<v Speaker 2>Notably this does mean that most likely Moses when he originally wrote</v>

00:43:33.680 --> 00:43:39.040
<v Speaker 2>the original monographs of the first five books of Scripture, the Pentateuch,</v>

00:43:39.040 --> 00:43:43.520
<v Speaker 2>notably we name it after the Greek, those would have been written</v>

00:43:43.520 --> 00:43:48.800
<v Speaker 2>in a Proto-Hebrew, because what would become Biblical Hebrew</v>

00:43:49.680 --> 00:43:56.080
<v Speaker 2>really develops into that language around the time of the unified kingdom.</v>

00:43:56.080 --> 00:43:57.680
<v Speaker 2>So that's to say David and Solomon.</v>

00:43:57.680 --> 00:44:01.200
<v Speaker 2>That's where you get that sort of solidified into what we would</v>

00:44:01.200 --> 00:44:03.600
<v Speaker 2>call biblical Hebrew.</v>

00:44:03.600 --> 00:44:07.040
<v Speaker 2>This is similar to perhaps the development that we have seen in</v>

00:44:07.040 --> 00:44:11.200
<v Speaker 2>the English language, because we of course are speaking modern English right</v>

00:44:11.200 --> 00:44:14.880
<v Speaker 2>now. There is such a thing as Middle English, and it is</v>

00:44:14.880 --> 00:44:19.520
<v Speaker 2>related very closely to modern English, but it is difficult to read</v>

00:44:19.520 --> 00:44:22.560
<v Speaker 2>for a modern English speaker, unless you have spent some time learning</v>

00:44:22.560 --> 00:44:25.520
<v Speaker 2>it, because it is essentially almost a foreign language.</v>

00:44:25.520 --> 00:44:28.240
<v Speaker 2>So even within a single language you can have that sort of</v>

00:44:28.240 --> 00:44:33.040
<v Speaker 2>development Over a period of centuries or in the case we're talking</v>

00:44:33.040 --> 00:44:38.560
<v Speaker 2>about now, thousands of years, there is development of a language.</v>

00:44:38.560 --> 00:44:43.120
<v Speaker 2>But insofar as the Hebrew language, the ancient Hebrew language is concerned,</v>

00:44:43.120 --> 00:44:46.080
<v Speaker 2>which is what we typically mean when we say Hebrew, until we</v>

00:44:46.080 --> 00:44:49.600
<v Speaker 2>get into the modern era, start dealing with the Mazoretes and then</v>

00:44:49.600 --> 00:44:54.800
<v Speaker 2>the resurrection so called of Hebrew in the nineteen hundreds in the</v>

00:44:54.800 --> 00:45:00.240
<v Speaker 2>twentieth century, because modern Hebrew is essentially a distinct language, it is</v>

00:45:00.240 --> 00:45:05.440
<v Speaker 2>a different thing, related deliberately because it is a constructed language, but</v>

00:45:05.440 --> 00:45:09.120
<v Speaker 2>distinct from ancient Hebrew, distinct from biblical Hebrew.</v>

00:45:09.120 --> 00:45:13.120
<v Speaker 2>So bear in mind, there's not that continuity there that people would</v>

00:45:13.120 --> 00:45:14.720
<v Speaker 2>like to try to claim.</v>

00:45:14.720 --> 00:45:17.600
<v Speaker 2>They are different things.</v>

00:45:17.600 --> 00:45:23.920
<v Speaker 2>But insofar as Hebrew is concerned, we see its usage during the</v>

00:45:23.920 --> 00:45:29.840
<v Speaker 2>period of the conquest of Canaan, leading up to the unified monarchy</v>

00:45:29.840 --> 00:45:33.520
<v Speaker 2>under David and then Solomon, we see it in use in the</v>

00:45:33.520 --> 00:45:39.040
<v Speaker 2>northern kingdom and in the southern kingdom until the exiles.</v>

00:45:39.040 --> 00:45:42.320
<v Speaker 2>And the exiles take place at different times.</v>

00:45:42.320 --> 00:45:46.000
<v Speaker 2>You have the Assyrian exile, which is of course the northern kingdom,</v>

00:45:46.000 --> 00:45:50.240
<v Speaker 2>the Kingdom of Israel, that is in seven twenty two BC, and</v>

00:45:50.240 --> 00:45:53.760
<v Speaker 2>you have the Babylonian exile which takes place later, that is in</v>

00:45:53.760 --> 00:45:57.600
<v Speaker 2>five hundred eighty six BC, that is of the southern kingdom of</v>

00:45:57.600 --> 00:46:05.040
<v Speaker 2>Judah. This is really when you see the true downfall, the diminishment,</v>

00:46:05.040 --> 00:46:08.640
<v Speaker 2>and the eventual erasure of the Hebrew language.</v>

00:46:08.640 --> 00:46:11.840
<v Speaker 2>Now, of course, languages don't typically die overnight.</v>

00:46:11.840 --> 00:46:13.680
<v Speaker 2>That's not how things work.</v>

00:46:13.840 --> 00:46:20.800
<v Speaker 2>How a language typically dies is it becomes diminished through replacement.</v>

00:46:20.800 --> 00:46:25.120
<v Speaker 2>Usually this takes place because some other language, a foreign language, comes</v>

00:46:25.120 --> 00:46:30.720
<v Speaker 2>from elsewhere, starts to gain usage in the region and then eventually</v>

00:46:30.720 --> 00:46:35.680
<v Speaker 2>becomes predominant, which is indeed what happens with regard to Hebrew.</v>

00:46:35.680 --> 00:46:39.280
<v Speaker 2>The case of the Assyrian vs the Babylonian exile</v>

00:46:40.240 --> 00:46:43.440
<v Speaker 2>these are different, and the reason for that is that the Assyrians</v>

00:46:43.440 --> 00:46:47.120
<v Speaker 2>and the Babylonians did not deal with their conquered peoples in the</v>

00:46:47.120 --> 00:46:48.160
<v Speaker 2>same way.</v>

00:46:48.160 --> 00:46:51.760
<v Speaker 2>The Assyrians wanted to make sure their conquered peoples could never rise</v>

00:46:51.760 --> 00:46:53.440
<v Speaker 2>up again and challenge them.</v>

00:46:53.440 --> 00:46:56.480
<v Speaker 2>So what they did, we've described this in previous episodes, but I'll</v>

00:46:56.480 --> 00:47:01.680
<v Speaker 2>describe it again, they would take peoples from the conquered territory and</v>

00:47:01.680 --> 00:47:04.640
<v Speaker 2>move them to other parts of the empire, and they would take</v>

00:47:04.640 --> 00:47:07.440
<v Speaker 2>peoples from other parts of the empire and move them into the</v>

00:47:07.440 --> 00:47:13.040
<v Speaker 2>conquered territory, and then encourage them to intermix, to intermarry, because that</v>

00:47:13.040 --> 00:47:18.160
<v Speaker 2>would destroy the distinctness of that conquered people, and then they would</v>

00:47:18.160 --> 00:47:20.000
<v Speaker 2>not rise up, they would not rebel.</v>

00:47:20.000 --> 00:47:21.920
<v Speaker 2>This actually works very well.</v>

00:47:21.920 --> 00:47:24.800
<v Speaker 2>That's not to say it's a good thing, it's certainly wicked, it's</v>

00:47:24.800 --> 00:47:27.760
<v Speaker 2>immoral, but it does work.</v>

00:47:27.760 --> 00:47:32.720
<v Speaker 2>And so as part of this, they essentially erased Hebrew, because the</v>

00:47:32.720 --> 00:47:37.600
<v Speaker 2>language of the Assyrians was indeed not Hebrew.</v>

00:47:37.600 --> 00:47:41.360
<v Speaker 2>Early on it would have been Akkadian, but eventually that was replaced</v>

00:47:41.360 --> 00:47:42.800
<v Speaker 2>by Aramaic.</v>

00:47:42.800 --> 00:47:47.040
<v Speaker 2>And so that is why you see Aramaic spoken in this area</v>

00:47:47.280 --> 00:47:50.800
<v Speaker 2>in the centuries leading up to the time of Christ, and in</v>

00:47:50.800 --> 00:47:52.720
<v Speaker 2>fact still spoken in the time of Christ.</v>

00:47:52.720 --> 00:47:55.520
<v Speaker 2>It was one of the languages of the region, not the only</v>

00:47:55.520 --> 00:47:58.480
<v Speaker 2>language, because they also spoke Greek, which we'll be getting to the</v>

00:47:58.480 --> 00:48:02.320
<v Speaker 2>history of why Greek was also in this region, but you have</v>

00:48:02.320 --> 00:48:04.560
<v Speaker 2>Aramaic in this region.</v>

00:48:04.560 --> 00:48:08.720
<v Speaker 2>The same thing happens, in a slightly different way, with the Babylonian</v>

00:48:08.720 --> 00:48:14.160
<v Speaker 2>exile. The Babylonians did not seek to completely destroy their conquered peoples,</v>

00:48:14.160 --> 00:48:15.920
<v Speaker 2>and so they ruled them in a different way.</v>

00:48:15.920 --> 00:48:19.200
<v Speaker 2>They would take some peoples from the territory and take them to</v>

00:48:19.200 --> 00:48:22.240
<v Speaker 2>Babylon. Basically, you're sort of holding them as not quite</v>

00:48:23.280 --> 00:48:26.480
<v Speaker 2>hostages, but at the same time sort of hostages.</v>

00:48:26.480 --> 00:48:28.720
<v Speaker 2>This was a very common practice all over the world.</v>

00:48:28.720 --> 00:48:31.600
<v Speaker 2>Typically what you would do is you would take the sons of</v>

00:48:31.600 --> 00:48:34.000
<v Speaker 2>nobility and hold them in your palace.</v>

00:48:34.000 --> 00:48:37.280
<v Speaker 2>You would train them to be functionaries of the Empire, but at</v>

00:48:37.280 --> 00:48:39.920
<v Speaker 2>the same time it was an implicit threat against those in the</v>

00:48:39.920 --> 00:48:41.920
<v Speaker 2>conquered territory.</v>

00:48:41.920 --> 00:48:45.920
<v Speaker 2>The threat is kind of obvious, it doesn't need to be explained.</v>

00:48:45.920 --> 00:48:51.440
<v Speaker 2>But the Babylonian Empire used Aramaic, and so Aramaic started to make</v>

00:48:51.440 --> 00:48:56.160
<v Speaker 2>inroads in the conquered territories, because it was the language of empire.</v>

00:48:56.160 --> 00:48:58.480
<v Speaker 2>This is the same thing that we see taking place with every</v>

00:48:58.480 --> 00:49:01.760
<v Speaker 2>empire. It's one of the reasons, in fact, that English is so</v>

00:49:01.760 --> 00:49:06.000
<v Speaker 2>widespread, and there are those who are listening to this in English,</v>

00:49:06.000 --> 00:49:09.520
<v Speaker 2>in parts of the world where English is not the native language,</v>

00:49:09.520 --> 00:49:11.040
<v Speaker 2>is not the first language.</v>

00:49:11.040 --> 00:49:14.720
<v Speaker 2>It is because of history, it is because of the British Empire,</v>

00:49:14.720 --> 00:49:18.560
<v Speaker 2>and it is because of the cultural hegemony of the United States.</v>

00:49:18.560 --> 00:49:24.080
<v Speaker 2>A discussion for another time, but this sort of development of the</v>

00:49:24.080 --> 00:49:28.240
<v Speaker 2>mixture of languages in a region and which language is dominant at</v>

00:49:28.240 --> 00:49:32.880
<v Speaker 2>a given time, it develops because of politics, essentially.</v>

00:49:32.880 --> 00:49:36.160
<v Speaker 2>There's a cultural component, but it is largely politics.</v>

00:49:36.160 --> 00:49:41.920
<v Speaker 2>It is which power is preeminent, which empire is transcendent at a</v>

00:49:41.920 --> 00:49:46.560
<v Speaker 2>given time, because the language or language is, because some empires use</v>

00:49:46.560 --> 00:49:52.640
<v Speaker 2>multiple, used by the empire, it's obviously going to have influence.</v>

00:49:52.640 --> 00:49:55.200
<v Speaker 2>It's going to have a pull because you want to understand the</v>

00:49:55.200 --> 00:50:00.800
<v Speaker 2>decrees of the imperial seat, for instance, you want to understand the</v>

00:50:00.800 --> 00:50:04.160
<v Speaker 2>literature of that empire, and people are going to use it for</v>

00:50:04.160 --> 00:50:05.360
<v Speaker 2>commerce, for instance.</v>

00:50:05.360 --> 00:50:08.640
<v Speaker 2>This is one of the reasons that Greek grew so rapidly in</v>

00:50:08.640 --> 00:50:11.840
<v Speaker 2>the region after certain conquests we'll get into that.</v>

00:50:11.840 --> 00:50:13.280
<v Speaker 2>It was commerce.</v>

00:50:13.280 --> 00:50:15.280
<v Speaker 2>But the same thing is true here.</v>

00:50:15.280 --> 00:50:21.200
<v Speaker 2>And notably, it is not just during the conquest that you see</v>

00:50:21.200 --> 00:50:25.040
<v Speaker 2>Aramaic popping up in this area.</v>

00:50:25.040 --> 00:50:31.520
<v Speaker 2>Because in fact, Aramaic already existed in, for instance, the Southern Kingdom,</v>

00:50:31.520 --> 00:50:33.760
<v Speaker 2>before the Babylonian conquest.</v>

00:50:33.760 --> 00:50:35.680
<v Speaker 2>You can find this in Scripture.</v>

00:50:35.680 --> 00:50:38.560
<v Speaker 2>You can for instance find it in Isaiah thirty six.</v>

00:50:38.560 --> 00:50:42.800
<v Speaker 2>Please speak to your servants in Aramaic, for we understand it.</v>

00:50:42.800 --> 00:50:45.600
<v Speaker 2>Do not speak to us in the language of Judah within the</v>

00:50:45.600 --> 00:50:48.400
<v Speaker 2>hearing of the people who are on the wall.</v>

00:50:48.400 --> 00:50:51.760
<v Speaker 2>Here you see that those who are part of the court already</v>

00:50:51.760 --> 00:50:57.200
<v Speaker 2>understand Aramaic, and this is in fact not quite 200, 150 or</v>

00:50:57.200 --> 00:50:57.520
<v Speaker 2>so years</v>

00:50:58.480 --> 00:51:01.520
<v Speaker 2>before the Babylonian exile.</v>

00:51:01.520 --> 00:51:07.760
<v Speaker 2>Already you have the learned class in the Southern Kingdom speaking Aramaic,</v>

00:51:07.760 --> 00:51:11.360
<v Speaker 2>at least understanding Aramaic and being able to converse in it.</v>

00:51:11.360 --> 00:51:16.320
<v Speaker 2>Now, of course, at this point historically, the Northern Kingdom had already</v>

00:51:16.320 --> 00:51:20.480
<v Speaker 2>been taken into captivity, taken into exile, essentially destroyed, or in the</v>

00:51:20.480 --> 00:51:22.240
<v Speaker 2>process of being destroyed.</v>

00:51:22.240 --> 00:51:23.680
<v Speaker 2>By the Assyrians.</v>

00:51:23.680 --> 00:51:28.400
<v Speaker 2>And so you see Aramaic spreading partly into the southern kingdom via</v>

00:51:28.400 --> 00:51:32.400
<v Speaker 2>the northern kingdom because the northern kingdom was already being influenced by</v>

00:51:32.400 --> 00:51:36.240
<v Speaker 2>the language of the empire that had conquered them.</v>

00:51:36.400 --> 00:51:40.880
<v Speaker 2>But as I said, this is essentially the beginning of the end</v>

00:51:40.880 --> 00:51:42.480
<v Speaker 2>for Hebrew.</v>

00:51:42.480 --> 00:51:45.200
<v Speaker 2>And in the case of Hebrew, which is the case for a</v>

00:51:45.200 --> 00:51:49.120
<v Speaker 2>number of languages, but specifically Hebrew is our concern here, how you</v>

00:51:49.120 --> 00:51:54.080
<v Speaker 2>see this decay taking place, this replacement, is that the language of</v>

00:51:54.080 --> 00:52:00.480
<v Speaker 2>the everyday becomes something other than Hebrew, generally Aramaic and then later</v>

00:52:00.480 --> 00:52:06.400
<v Speaker 2>on Greek, but Hebrew sticks around for a while as the language</v>

00:52:06.400 --> 00:52:07.920
<v Speaker 2>of liturgy.</v>

00:52:07.920 --> 00:52:10.560
<v Speaker 2>In some cases there's a little bit of it used as the</v>

00:52:10.560 --> 00:52:13.760
<v Speaker 2>language of government, but even there it starts to get replaced because</v>

00:52:14.160 --> 00:52:16.720
<v Speaker 2>if you're dealing with an empire you speak their language.</v>

00:52:17.280 --> 00:52:21.440
<v Speaker 2>So it gets replaced by Aramaic as the language of government.</v>

00:52:21.440 --> 00:52:26.240
<v Speaker 2>But it is retained to some degree as the language of religious</v>

00:52:26.240 --> 00:52:30.240
<v Speaker 2>usage. And so that is where you can see some snippets of</v>

00:52:30.240 --> 00:52:35.760
<v Speaker 2>Hebrew, as it were, being retained long after Hebrew is no longer</v>

00:52:35.760 --> 00:52:36.880
<v Speaker 2>in use.</v>

00:52:36.880 --> 00:52:40.960
<v Speaker 2>It is a dead language by the time of Christ.</v>

00:52:40.960 --> 00:52:44.080
<v Speaker 2>It has been a dead language for a while.</v>

00:52:44.080 --> 00:52:47.120
<v Speaker 2>By the time it is revived in the twentieth century, it has</v>

00:52:47.120 --> 00:52:50.160
<v Speaker 2>been dead for over two thousand years.</v>

00:52:50.160 --> 00:52:55.360
<v Speaker 2>This is distinct from some of you will be thinking of Latin.</v>

00:52:55.360 --> 00:52:59.200
<v Speaker 2>Latin does not die in the same way that Hebrew does, because</v>

00:52:59.200 --> 00:53:04.320
<v Speaker 2>there has never been a point, really, since the rise of Latin,</v>

00:53:04.320 --> 00:53:07.200
<v Speaker 2>where we have not had those who knew Latin.</v>

00:53:07.360 --> 00:53:09.760
<v Speaker 2>We have always had Latin speakers</v>

00:53:10.800 --> 00:53:14.400
<v Speaker 2>even when we had far more obviously those who could read and</v>

00:53:14.400 --> 00:53:17.840
<v Speaker 2>write Latin, because usually it's not used as a spoken language except</v>

00:53:17.840 --> 00:53:20.960
<v Speaker 2>as a language of liturgy, notably historically.</v>

00:53:22.160 --> 00:53:27.280
<v Speaker 2>Hebrew dies much more thoroughly than Latin.</v>

00:53:27.280 --> 00:53:32.880
<v Speaker 2>God is rendering his judgment on Hebrew and on the wicked Old</v>

00:53:32.880 --> 00:53:36.960
<v Speaker 2>Testament nation of Israel, when he destroys Hebrew.</v>

00:53:36.960 --> 00:53:39.680
<v Speaker 2>It is part of the fulfillment of prophecy.</v>

00:53:39.680 --> 00:53:45.280
<v Speaker 2>It is the destruction of that wicked nation for their apostasy.</v>

00:53:45.280 --> 00:53:46.240
<v Speaker 2>It's one of the reasons</v>

00:53:47.120 --> 00:53:51.760
<v Speaker 2>that modern Hebrew was revived in order to try to ignore those</v>

00:53:51.760 --> 00:53:55.840
<v Speaker 2>prophecies, to try to ignore God's fulfillment of them.</v>

00:53:55.840 --> 00:53:58.320
<v Speaker 2>Particularly because if you look at the way in which they were</v>

00:53:58.320 --> 00:54:02.560
<v Speaker 2>fulfilled, not least of all in AD seventy when Jerusalem is again</v>

00:54:02.560 --> 00:54:09.840
<v Speaker 2>destroyed. That is God putting his seal on Christ,</v>

00:54:09.840 --> 00:54:14.160
<v Speaker 2>on Christ's ministry, on what Christ said during his time on earth,</v>

00:54:14.160 --> 00:54:17.200
<v Speaker 2>because of course he prophesied that this would take place.</v>

00:54:17.200 --> 00:54:22.640
<v Speaker 2>And it's also the final note, the end of Old Testament Israel</v>

00:54:22.720 --> 00:54:24.640
<v Speaker 2>is the destruction of the temple in eighty seven.</v>

00:54:24.880 --> 00:54:28.080
<v Speaker 2>seventy Hebrews already gone.</v>

00:54:28.080 --> 00:54:31.120
<v Speaker 2>Their culture is basically replaced by foreigners.</v>

00:54:31.120 --> 00:54:34.880
<v Speaker 2>In the case of the Northern Kingdom, they have been literally physically</v>

00:54:34.880 --> 00:54:37.760
<v Speaker 2>replaced by foreigners, they become the Samaritans.</v>

00:54:37.760 --> 00:54:41.840
<v Speaker 2>Now they're cousins to the people they once were.</v>

00:54:41.840 --> 00:54:46.320
<v Speaker 2>The destruction of the temple is that final note on it.</v>

00:54:46.320 --> 00:54:50.000
<v Speaker 2>But we can't lose sight of the fact that God destroyed the</v>

00:54:50.000 --> 00:54:51.440
<v Speaker 2>Hebrew language.</v>

00:54:51.440 --> 00:54:55.040
<v Speaker 2>It is part of the fulfillment of the prophecies in Scripture, and</v>

00:54:55.040 --> 00:54:59.280
<v Speaker 2>it is part of His judgment on that nation.</v>

00:54:59.280 --> 00:55:03.280
<v Speaker 2>But He preserved His Word in the Greek, because that is what</v>

00:55:03.280 --> 00:55:08.400
<v Speaker 2>fulfills His promise not to let his word disappear from the earth.</v>

00:55:08.400 --> 00:55:10.640
<v Speaker 2>He has promised that he will preserve it.</v>

00:55:10.640 --> 00:55:13.040
<v Speaker 2>It doesn't mean you can't lose it in a wall for a</v>

00:55:13.040 --> 00:55:16.320
<v Speaker 2>time, but it does mean that it will be preserved.</v>

00:55:16.320 --> 00:55:20.800
<v Speaker 2>In our case, it is preserved in Greek, which is a proper,</v>

00:55:20.800 --> 00:55:24.240
<v Speaker 2>true, and full written language, and so we can simply pick it</v>

00:55:24.240 --> 00:55:27.520
<v Speaker 2>up, assuming you learn Greek, and read it.</v>

00:55:27.520 --> 00:55:30.640
<v Speaker 2>That is not the case again, as was the point was made</v>

00:55:30.640 --> 00:55:35.600
<v Speaker 2>earlier, as with Hebrew, because with Hebrew you cannot simply pick up</v>

00:55:35.600 --> 00:55:40.080
<v Speaker 2>the written form, the objad, and understand it.</v>

00:55:40.080 --> 00:55:41.040
<v Speaker 2>Not fully.</v>

00:55:41.040 --> 00:55:45.760
<v Speaker 2>Because you don't have that required divinely inspired oral tradition that comes</v>

00:55:45.760 --> 00:55:50.960
<v Speaker 2>alongside it to interpret what portion of it you have written.</v>

00:55:50.960 --> 00:55:55.760
<v Speaker 2>That was destroyed once and for all, with the destruction of the</v>

00:55:55.760 --> 00:55:57.840
<v Speaker 2>temple, it is gone.</v>

00:55:57.840 --> 00:56:02.160
<v Speaker 2>And so even if you had that Hebrew, you would not be</v>

00:56:02.160 --> 00:56:06.560
<v Speaker 2>able to use it as a divinely inspired text, because you are</v>

00:56:06.560 --> 00:56:13.440
<v Speaker 2>missing the absolutely necessary, divinely inspired and maintained oral tradition that you</v>

00:56:13.440 --> 00:56:15.120
<v Speaker 2>need to interpret it.</v>

00:56:15.120 --> 00:56:20.160
<v Speaker 2>So even if we found the old Hebrew, which we won't, it's</v>

00:56:20.160 --> 00:56:23.520
<v Speaker 2>gone. We're not going to find scrolls somewhere in a cave.</v>

00:56:23.520 --> 00:56:26.640
<v Speaker 2>But even if we did, say in the hypothetical world in which</v>

00:56:26.640 --> 00:56:30.720
<v Speaker 2>that happens, we find some new cave somewhere near the Dead Sea</v>

00:56:31.040 --> 00:56:36.160
<v Speaker 2>that has a really old form of Hebrew, a full, complete version</v>

00:56:36.160 --> 00:56:38.000
<v Speaker 2>of the Hebrew.</v>

00:56:38.000 --> 00:56:42.480
<v Speaker 2>In ancient Hebrew, in biblical Hebrew, it would still not be the</v>

00:56:42.480 --> 00:56:46.800
<v Speaker 2>divinely inspired word of God, because he rendered his judgment on the</v>

00:56:46.800 --> 00:56:51.440
<v Speaker 2>temple, he rendered his judgment on the Old Testament nation of Israel,</v>

00:56:51.440 --> 00:56:53.680
<v Speaker 2>and destroyed their oral tradition.</v>

00:56:53.680 --> 00:56:58.080
<v Speaker 2>And so the Hebrew is not the divinely inspired Word of God,</v>

00:56:58.080 --> 00:57:02.320
<v Speaker 2>the Greek is, because God replaced the Hebrew with the Greek so</v>

00:57:02.320 --> 00:57:05.920
<v Speaker 2>that his word would be transmitted forward in a way that could</v>

00:57:05.920 --> 00:57:09.280
<v Speaker 2>not be lost in the same way as the Hebrew, and as</v>

00:57:09.280 --> 00:57:13.760
<v Speaker 2>a fulfillment of Noah's prophecy with regard to Japheth dwelling in the</v>

00:57:13.760 --> 00:57:18.400
<v Speaker 2>tents of Shem, because this is what we see with the destruction</v>

00:57:18.400 --> 00:57:24.480
<v Speaker 2>of Hebrew and the movement toward Greek is God fulfilling that prophecy</v>

00:57:24.480 --> 00:57:25.600
<v Speaker 2>of Noah.</v>

00:57:25.600 --> 00:57:28.400
<v Speaker 2>We see him taking the word of God to the nations, and</v>

00:57:28.400 --> 00:57:31.280
<v Speaker 2>the way that he does that is with the Greek.</v>

00:57:31.280 --> 00:57:33.760
<v Speaker 2>But in order to look at that we have to look at</v>

00:57:33.760 --> 00:57:38.960
<v Speaker 2>how Greek came to be, the dominant language, in this region.</v>

00:57:38.960 --> 00:57:44.320
<v Speaker 2>Because it was Aramaic that replaced Hebrew and a number of Canaanite</v>

00:57:44.320 --> 00:57:48.160
<v Speaker 2>languages in the region, but after that it was Greek that replaced</v>

00:57:48.160 --> 00:57:50.800
<v Speaker 2>Aramaic.</v>

00:57:50.720 --> 00:57:51.040
I

00:57:51.040 --> 00:57:55.760
<v Speaker 3>just want to emphasize the complete judgment and destruction under which Israel</v>

00:57:55.760 --> 00:57:59.200
<v Speaker 3>fell leading up to Christ's birth.</v>

00:57:59.200 --> 00:58:02.560
<v Speaker 3>Because when you look at it, I mean, just reading the Old</v>

00:58:02.560 --> 00:58:08.240
<v Speaker 3>Testament, you see prophet after prophet, sent by God to warn these</v>

00:58:08.240 --> 00:58:12.160
<v Speaker 3>people, to condemn these people, to lament their faithlessness.</v>

00:58:12.160 --> 00:58:15.600
<v Speaker 3>And you see exactly what he permitted to be done to them.</v>

00:58:15.600 --> 00:58:18.640
<v Speaker 3>And the prophecies in Daniel are key for</v>

00:58:19.520 --> 00:58:23.600
<v Speaker 3>laying out the completeness of this destruction.</v>

00:58:23.600 --> 00:58:28.080
<v Speaker 3>It begins in Babylon, where they lose their land, they lose their</v>

00:58:28.080 --> 00:58:30.320
<v Speaker 3>rulers, there are no more Jewish kings.</v>

00:58:30.560 --> 00:58:34.880
<v Speaker 3>They are ruled by foreigners, they're sent everywhere, their land is no</v>

00:58:34.880 --> 00:58:36.080
<v Speaker 3>longer their own.</v>

00:58:36.080 --> 00:58:39.600
<v Speaker 3>And then, as Corey just detailed, then they lose their alphabet.</v>

00:58:39.600 --> 00:58:43.920
<v Speaker 3>Even if they were still speaking some form of proto-Hebrew, they switched</v>

00:58:43.920 --> 00:58:49.200
<v Speaker 3>over to the Aramaic script to preserve the ancient Hebrew language that</v>

00:58:49.200 --> 00:58:52.000
<v Speaker 3>they had for scriptural purposes.</v>

00:58:52.000 --> 00:58:54.960
<v Speaker 3>But everything else, like the alphabet was gone.</v>

00:58:54.960 --> 00:58:59.120
<v Speaker 3>And then over time, they lost the language entirely.</v>

00:58:59.120 --> 00:59:03.760
<v Speaker 3>So they had the scripture prior to Greek.</v>

00:59:03.760 --> 00:59:06.240
<v Speaker 3>In some cases it was it may have been preserved in Hebrew,</v>

00:59:06.240 --> 00:59:08.720
<v Speaker 3>it may have been translated into Aramaic.</v>

00:59:08.720 --> 00:59:12.880
<v Speaker 3>Whatever happened, they had nothing left of their own.</v>

00:59:12.880 --> 00:59:18.000
<v Speaker 3>There was no going concern for the Hebrew language, except liturgically.</v>

00:59:18.000 --> 00:59:22.160
<v Speaker 3>And what replaced it is what Daniel prophesied.</v>

00:59:22.160 --> 00:59:26.720
<v Speaker 3>The prophecies detailed the kingdom of Babylon and then Media and Persia,</v>

00:59:26.720 --> 00:59:31.200
<v Speaker 3>and then the Hellenistic kingdoms, which after Alexander the Great's death split</v>

00:59:31.200 --> 00:59:35.520
<v Speaker 3>into four as Daniel prophesied, and that is how we end up</v>

00:59:35.520 --> 00:59:37.120
<v Speaker 3>in the situation where the Septuagint</v>

00:59:38.160 --> 00:59:39.680
<v Speaker 3>is necessary.</v>

00:59:39.680 --> 00:59:44.560
<v Speaker 3>And what's interesting when looking at the moment when the Septuagint was</v>

00:59:44.560 --> 00:59:49.600
<v Speaker 3>first created, it was not an Israelite who said, hey, we should</v>

00:59:49.600 --> 00:59:49.840
<v Speaker 3>do this.</v>

00:59:49.840 --> 00:59:52.000
<v Speaker 3>It wasn't a Hebrew, it wasn't a Jew.</v>

00:59:52.000 --> 00:59:57.920
<v Speaker 3>It was Ptolemy II Philadelphus, who was one of the Greek rulers</v>

00:59:57.920 --> 00:59:59.200
<v Speaker 3>of Egypt.</v>

00:59:59.200 --> 01:00:02.640
<v Speaker 3>And this is one of those cases where if you're a twenty</v>

01:00:02.720 --> 01:00:06.240
<v Speaker 3>first century idiot and you hear Egypt, you think, oh wow, that's</v>

01:00:06.240 --> 01:00:09.600
<v Speaker 3>African. Those Egyptians are just like all the other pharaohs.</v>

01:00:09.600 --> 01:00:12.320
<v Speaker 3>They're these dark brown people just like you see today.</v>

01:00:12.320 --> 01:00:15.040
<v Speaker 3>No. Tell me II was Greek.</v>

01:00:15.040 --> 01:00:18.320
<v Speaker 3>He was descended from one of the generals of Alexander the Great.</v>

01:00:18.320 --> 01:00:22.400
<v Speaker 3>When the kingdom, the Hellenistic Kingdom was broken up, that's what happened,</v>

01:00:22.400 --> 01:00:24.160
<v Speaker 3>as Daniel prophesied.</v>

01:00:24.160 --> 01:00:30.080
<v Speaker 3>So year Ptolemy, which was hearkening back to a previous Egyptian ruler,</v>

01:00:30.080 --> 01:00:31.200
<v Speaker 3>but he was a Greek king.</v>

01:00:31.200 --> 01:00:35.120
<v Speaker 3>He was a Greek king in Egypt, which was a Greek kingdom.</v>

01:00:35.120 --> 01:00:37.680
<v Speaker 3>Egypt was one of the Greek kingdoms, and that didn't go away</v>

01:00:37.680 --> 01:00:42.320
<v Speaker 3>until the death of Cleopatra a few hundred years later So this</v>

01:00:42.320 --> 01:00:45.360
<v Speaker 3>is a time where the land is long gone, the kings are</v>

01:00:45.360 --> 01:00:46.160
<v Speaker 3>long gone.</v>

01:00:46.160 --> 01:00:48.160
<v Speaker 3>But for a time they had the alphabet and they had the</v>

01:00:48.160 --> 01:00:52.400
<v Speaker 3>language, then they lost the alphabet to Babylonian Aramaic, and then they</v>

01:00:52.400 --> 01:00:54.240
<v Speaker 3>lost the language entirely.</v>

01:00:54.240 --> 01:01:01.680
<v Speaker 3>And although it was Ptolemy II who decreed that the probably</v>

01:01:01.680 --> 01:01:06.160
<v Speaker 3>initially just the first five books were translated into Greek, eventually everything</v>

01:01:06.160 --> 01:01:07.920
<v Speaker 3>was translated into Greek.</v>

01:01:07.920 --> 01:01:11.600
<v Speaker 3>And that became what we know as the Septuagint today.</v>

01:01:11.600 --> 01:01:15.760
<v Speaker 3>So we'll talk a little bit about the moment of its translation.</v>

01:01:15.760 --> 01:01:17.920
<v Speaker 3>But one of the things I want to emphasize is we go</v>

01:01:17.920 --> 01:01:20.640
<v Speaker 3>through the particular The particular details, because you've probably heard bits and</v>

01:01:20.640 --> 01:01:21.600
<v Speaker 3>pieces before.</v>

01:01:21.600 --> 01:01:24.960
<v Speaker 3>Some of you have probably heard of the letter of Aristius, which</v>

01:01:24.960 --> 01:01:29.840
<v Speaker 3>is where the name Septuagint comes from, or LXX, which is Roman</v>

01:01:29.840 --> 01:01:32.240
<v Speaker 3>numerals, ironically, for 70.</v>

01:01:32.240 --> 01:01:35.920
<v Speaker 3>So seventy and 72 are used interchangeably.</v>

01:01:35.920 --> 01:01:38.560
<v Speaker 3>These Middle Eastern people were kind of sloppy about numbers.</v>

01:01:38.560 --> 01:01:39.840
<v Speaker 3>It drives me insane.</v>

01:01:39.840 --> 01:01:42.960
<v Speaker 3>But when we find these sort of inconsistencies, it's not because there's</v>

01:01:42.880 --> 01:01:46.320
<v Speaker 3>a lie, but it's because they handle numbers differently sometimes.</v>

01:01:46.320 --> 01:01:50.960
<v Speaker 3>I would personally never speak that imprecisely, but it was normal.</v>

01:01:51.120 --> 01:01:56.560
<v Speaker 3>So the seventy-two translators that are detailed in the letter of Aristius</v>

01:01:56.560 --> 01:01:58.160
<v Speaker 3>as having been sent</v>

01:01:59.120 --> 01:02:05.120
<v Speaker 3>by the Jews to Ptolemy II to translate their scripture into Greek</v>

01:02:05.440 --> 01:02:07.360
<v Speaker 3>at the king's request.</v>

01:02:07.360 --> 01:02:11.360
<v Speaker 3>The letter records that this happened and records it as being miraculous.</v>

01:02:11.360 --> 01:02:14.160
<v Speaker 3>What is important about the letter is not that it makes the</v>

01:02:14.160 --> 01:02:20.000
<v Speaker 3>claims, but that it's actually a contemporaneous record of anything happening.</v>

01:02:20.000 --> 01:02:23.600
<v Speaker 3>It's miraculous that we even have a written record that old that</v>

01:02:23.600 --> 01:02:25.840
<v Speaker 3>records any events happening.</v>

01:02:25.840 --> 01:02:28.640
<v Speaker 3>Even like the letter of Aristius is not inspired.</v>

01:02:28.640 --> 01:02:31.840
<v Speaker 3>There were political motivations surrounding it.</v>

01:02:31.840 --> 01:02:34.080
<v Speaker 3>One of the key points that you need to remember about the</v>

01:02:34.080 --> 01:02:38.160
<v Speaker 3>letter of Aristius, because whenever you talk to someone who doesn't know</v>

01:02:38.160 --> 01:02:41.280
<v Speaker 3>what we've said here, and you talk to them about the translation</v>

01:02:41.280 --> 01:02:45.120
<v Speaker 3>of the Septuagint and the reception of the Septuagint by the early</v>

01:02:45.120 --> 01:02:48.240
<v Speaker 3>church, by Jesus, by the Apostles.</v>

01:02:48.240 --> 01:02:51.680
<v Speaker 3>Anyone who argues against what we're saying here is going to try</v>

01:02:51.680 --> 01:02:54.560
<v Speaker 3>to pinch and hole on this letter.</v>

01:02:54.560 --> 01:02:59.280
<v Speaker 3>This letter to Aristius that makes the claim that there were 72</v>

01:02:59.280 --> 01:03:03.840
<v Speaker 3>rabbis who translated the scripture and all their translations matched.</v>

01:03:03.840 --> 01:03:07.920
<v Speaker 3>It was received as a miracle, everyone celebrated, and that became at</v>

01:03:07.920 --> 01:03:12.240
<v Speaker 3>least the first five books of what later became the complete subdugent.</v>

01:03:12.240 --> 01:03:14.000
<v Speaker 3>That is not why we care.</v>

01:03:14.000 --> 01:03:16.000
<v Speaker 3>There will be people who will lie and say that that's the</v>

01:03:16.000 --> 01:03:17.600
<v Speaker 3>entire basis.</v>

01:03:17.600 --> 01:03:21.280
<v Speaker 3>Some ancient fiction, some forgery of a letter is the only reason</v>

01:03:21.280 --> 01:03:23.760
<v Speaker 3>to talk about the septuagent at all.</v>

01:03:23.760 --> 01:03:28.240
<v Speaker 3>Jesus and the apostles in the early church received the Septuagint.</v>

01:03:28.240 --> 01:03:31.280
<v Speaker 3>The fact that just like we have Josephus, who was not a</v>

01:03:31.280 --> 01:03:35.440
<v Speaker 3>Christian, but he was a contemporaneous witness in the first century AD,</v>

01:03:35.440 --> 01:03:38.640
<v Speaker 3>we have a contemporaneous witness a couple hundred years earlier, at least</v>

01:03:38.640 --> 01:03:42.160
<v Speaker 3>a hundred or so years earlier, attesting to the fact that these</v>

01:03:42.160 --> 01:03:44.080
<v Speaker 3>events had taken place.</v>

01:03:44.080 --> 01:03:48.720
<v Speaker 3>We're not getting the notion that the Septuagint is inspired by God</v>

01:03:48.960 --> 01:03:51.440
<v Speaker 3>because Aristius recorded it.</v>

01:03:51.440 --> 01:03:53.040
<v Speaker 3>But what they record</v>

01:03:53.920 --> 01:03:58.480
<v Speaker 3>was not what correct to Jesus into quoting the Septuagint.</v>

01:03:58.480 --> 01:04:00.240
<v Speaker 3>So please track with me.</v>

01:04:00.240 --> 01:04:04.000
<v Speaker 3>Jesus, the apostles, quote the Septuagint throughout scripture.</v>

01:04:04.000 --> 01:04:06.400
<v Speaker 3>That's going to be the fourth episode of this series.</v>

01:04:06.400 --> 01:04:09.120
<v Speaker 3>We're not going to get into all those details today because it</v>

01:04:09.120 --> 01:04:12.880
<v Speaker 3>fills an entire episode of how much of the Septuagint is quoted</v>

01:04:12.880 --> 01:04:15.040
<v Speaker 3>by Jesus and the apostles.</v>

01:04:15.040 --> 01:04:17.920
<v Speaker 3>For you to pigeonhole on the letter of Aristius and say, well,</v>

01:04:17.920 --> 01:04:21.120
<v Speaker 3>it's an apocryphal letter, it's a forgery, blah, blah, blah.</v>

01:04:21.120 --> 01:04:26.400
<v Speaker 3>That argument hinges on Jesus having been tricked by this letter, that</v>

01:04:26.400 --> 01:04:31.200
<v Speaker 3>Paul was tricked, that Peter was tricked, that they were somehow misled.</v>

01:04:31.200 --> 01:04:34.320
<v Speaker 3>I we should have been using Hebrew all along, but we didn't</v>

01:04:34.320 --> 01:04:37.840
<v Speaker 3>because we were tricked by this letter that said it was inspired.</v>

01:04:37.840 --> 01:04:41.840
<v Speaker 3>That's so backwards that when you examine the facts of the matter,</v>

01:04:41.840 --> 01:04:44.800
<v Speaker 3>I I don't know how anyone could possibly say that and not</v>

01:04:44.800 --> 01:04:48.640
<v Speaker 3>either burst out laughing or burst into flames because it's so fundamentally</v>

01:04:48.640 --> 01:04:53.680
<v Speaker 3>dishonest. We're dropping a lot of names in moments in time that</v>

01:04:53.920 --> 01:04:55.600
<v Speaker 3>you can go look up for yourself.</v>

01:04:55.600 --> 01:04:58.800
<v Speaker 3>So we'll have some show notes, but this is really a very</v>

01:04:58.800 --> 01:05:03.200
<v Speaker 3>much a you need to go assemble these facts for yourself thing.</v>

01:05:03.200 --> 01:05:06.320
<v Speaker 3>When you read the letter of Aristius, you're gonna find varying it</v>

01:05:06.320 --> 01:05:10.640
<v Speaker 3>claims about it, but they're going to be trying to get you</v>

01:05:10.640 --> 01:05:14.320
<v Speaker 3>to believe that we're only talking about it because of that letter.</v>

01:05:14.320 --> 01:05:16.080
<v Speaker 3>I don't care about the letter.</v>

01:05:16.080 --> 01:05:19.760
<v Speaker 3>The only reason that we bring up the letter of Aristius, which</v>

01:05:19.760 --> 01:05:23.280
<v Speaker 3>otherwise would be trivia, is because people are going to say these</v>

01:05:23.280 --> 01:05:24.720
<v Speaker 3>silly things.</v>

01:05:24.720 --> 01:05:27.440
<v Speaker 3>Jesus and the apostles believed that it was scripture.</v>

01:05:27.440 --> 01:05:28.880
<v Speaker 3>They said it was scripture.</v>

01:05:28.880 --> 01:05:31.440
<v Speaker 3>You can forget the Old Testament entirely for the sake of this</v>

01:05:31.440 --> 01:05:32.720
<v Speaker 3>momentary argument.</v>

01:05:32.720 --> 01:05:37.360
<v Speaker 3>The New Testament itself, in Second Timothy, that book only quotes a</v>

01:05:37.360 --> 01:05:41.120
<v Speaker 3>Septuagint when it says that all scripture is breathed out by God.</v>

01:05:41.120 --> 01:05:44.480
<v Speaker 3>Paul was talking about the Septuagint when he made that claim.</v>

01:05:44.480 --> 01:05:49.520
<v Speaker 3>And crucibly, the quotes in the New Testament of the Septuagint are</v>

01:05:49.520 --> 01:05:51.680
<v Speaker 3>not just of the first five books.</v>

01:05:51.680 --> 01:05:55.840
<v Speaker 3>When they treat the Greek scripture as scripture as God breathed, they</v>

01:05:55.840 --> 01:05:57.600
<v Speaker 3>treat every book that they quote.</v>

01:05:57.600 --> 01:06:01.120
<v Speaker 3>They almost exclusively quote Greek, it's from everywhere.</v>

01:06:01.120 --> 01:06:03.040
<v Speaker 3>It's not just the first five books.</v>

01:06:03.040 --> 01:06:05.520
<v Speaker 3>And they treat it as though it's inspired.</v>

01:06:05.520 --> 01:06:08.640
<v Speaker 3>That is the basis of our argument for saying it's inspired.</v>

01:06:08.640 --> 01:06:12.240
<v Speaker 3>Because I believe the New Testament, I must believe the Greek Old</v>

01:06:12.240 --> 01:06:14.480
<v Speaker 3>Testament. There's no way around it.</v>

01:06:14.480 --> 01:06:17.040
<v Speaker 3>In this context, the letter of Aristius is trivia.</v>

01:06:17.040 --> 01:06:22.080
<v Speaker 3>It's neat that there's this contemporaneous witness, but it's not the basis</v>

01:06:22.080 --> 01:06:23.280
<v Speaker 3>of anything.</v>

01:06:23.280 --> 01:06:27.760
<v Speaker 3>It's neat, it's interesting, it doesn't matter, but it's sitting there is</v>

01:06:27.760 --> 01:06:32.240
<v Speaker 3>a way for people to get their heads twisted because all of</v>

01:06:32.240 --> 01:06:36.800
<v Speaker 3>Christian history, right up through Reddit in the twenty first century, is</v>

01:06:36.800 --> 01:06:41.200
<v Speaker 3>about people mocking and belittling and trying to needle at whatever small</v>

01:06:41.200 --> 01:06:44.000
<v Speaker 3>detail they can find to undermine people's faith.</v>

01:06:44.320 --> 01:06:47.760
<v Speaker 3>That's why at the beginning we emphasize this is not about undermining</v>

01:06:47.760 --> 01:06:50.000
<v Speaker 3>faith, this is about bolstering it.</v>

01:06:50.000 --> 01:06:52.560
<v Speaker 3>You don't need to lose heart that the Bible that you've read</v>

01:06:52.560 --> 01:06:54.560
<v Speaker 3>in the past is based on the Masoretic.</v>

01:06:54.560 --> 01:06:58.320
<v Speaker 3>You should rejoice that the version that Jesus and the apostles use</v>

01:06:58.480 --> 01:07:01.600
<v Speaker 3>is still preserved today, only in Greek, but we can get it</v>

01:07:01.600 --> 01:07:02.240
<v Speaker 3>into English.</v>

01:07:02.240 --> 01:07:05.120
<v Speaker 3>That's something that'll be, as we said, that'll happen somewhere else in</v>

01:07:05.120 --> 01:07:07.760
<v Speaker 3>the future, but it's entirely doable.</v>

01:07:07.760 --> 01:07:10.720
<v Speaker 3>It literally just takes someone deciding, yeah, this is an important thing</v>

01:07:10.720 --> 01:07:11.520
<v Speaker 3>to do.</v>

01:07:11.520 --> 01:07:14.960
<v Speaker 3>We never should have abandoned it, but here we are.</v>

01:07:14.960 --> 01:07:18.640
<v Speaker 3>Don't let anybody bog you down on the details of the second</v>

01:07:18.800 --> 01:07:24.160
<v Speaker 3>and third century BC, where these moments of change happened.</v>

01:07:24.160 --> 01:07:29.440
<v Speaker 3>No, the Hebrew was exterminated by God's hand and by his permission,</v>

01:07:29.440 --> 01:07:33.760
<v Speaker 3>and in essence by his prophecy, leaving the Jews with what?</v>

01:07:33.760 --> 01:07:38.480
<v Speaker 3>They still had the word in Greek exclusively, and they had their</v>

01:07:38.720 --> 01:07:42.960
<v Speaker 3>traditions. They still had the temple, which as Cory spoiled, gets destroyed</v>

01:07:42.960 --> 01:07:43.840
<v Speaker 3>not long after.</v>

01:07:43.840 --> 01:07:47.120
<v Speaker 3>In eighty seventy when the temple was destroyed, that was the end</v>

01:07:47.120 --> 01:07:48.240
<v Speaker 3>of this period.</v>

01:07:48.240 --> 01:07:52.560
<v Speaker 3>But But from Jesus' birth for the entire first century, the only</v>

01:07:52.560 --> 01:07:54.480
<v Speaker 3>scripture they used was Greek.</v>

01:07:54.480 --> 01:07:59.280
<v Speaker 3>And that's one of the crucial lies that everyone doesn't understand today.</v>

01:07:59.280 --> 01:08:03.760
<v Speaker 3>The reason that almost all the New Testament quotations are of Greek</v>

01:08:03.920 --> 01:08:05.600
<v Speaker 3>is that that was the Bible.</v>

01:08:05.600 --> 01:08:07.200
<v Speaker 3>It wasn't a fluke.</v>

01:08:07.200 --> 01:08:11.360
<v Speaker 3>Matthew was not written in Hebrew and then translated into Greek.</v>

01:08:11.360 --> 01:08:13.520
<v Speaker 3>Matthew quotes the Septuagint.</v>

01:08:13.520 --> 01:08:14.880
<v Speaker 3>All the books do.</v>

01:08:14.880 --> 01:08:18.560
<v Speaker 3>And there are a couple places where they do exclusively quote a</v>

01:08:18.560 --> 01:08:22.960
<v Speaker 3>Hebrew forelog or previous version, a prototype.</v>

01:08:22.960 --> 01:08:23.920
<v Speaker 3>That's fine.</v>

01:08:23.920 --> 01:08:24.560
<v Speaker 3>You know what?</v>

01:08:24.560 --> 01:08:28.000
<v Speaker 3>They as Corey said, Latin for a long time, even in some</v>

01:08:28.080 --> 01:08:32.000
<v Speaker 3>cases up to this day, is preserved as a liturgical language.</v>

01:08:32.000 --> 01:08:36.400
<v Speaker 3>It's entirely believable that in fact we know for a fact that</v>

01:08:36.400 --> 01:08:40.240
<v Speaker 3>Hebrew was preserved as a liturgical language in the temple and in</v>

01:08:40.240 --> 01:08:41.360
<v Speaker 3>the synagogues.</v>

01:08:41.360 --> 01:08:45.360
<v Speaker 3>We also know that they had people translating into Aramaic and Greek</v>

01:08:45.360 --> 01:08:49.200
<v Speaker 3>right there to explain it because people couldn't understand most of it.</v>

01:08:49.200 --> 01:08:52.800
<v Speaker 3>My personal hypothesis, and this is speculation, but I think it makes</v>

01:08:52.800 --> 01:08:55.840
<v Speaker 3>perfect sense when in the fourth episode we show you how few</v>

01:08:56.800 --> 01:09:02.240
<v Speaker 3>quotations exclusively match the Hebrew, my hypothesis is that it makes sense</v>

01:09:02.240 --> 01:09:05.920
<v Speaker 3>that those quotations would have been in common liturgical use, such as</v>

01:09:05.920 --> 01:09:10.480
<v Speaker 3>when they were quoted in Greek of a Hebrew version, it's something</v>

01:09:10.480 --> 01:09:12.640
<v Speaker 3>that would have been familiar to many of the people at that</v>

01:09:12.640 --> 01:09:16.320
<v Speaker 3>day. So it would have been perfectly reasonable for Paul and the</v>

01:09:16.320 --> 01:09:19.520
<v Speaker 3>other authors to quote the Septuagint there as well.</v>

01:09:19.520 --> 01:09:22.640
<v Speaker 3>It doesn't harm our point that they don't, because there was liturgical</v>

01:09:23.280 --> 01:09:26.160
<v Speaker 3>use. Liturgy is the last thing to go.</v>

01:09:26.160 --> 01:09:27.520
<v Speaker 3>That's tradition.</v>

01:09:27.520 --> 01:09:32.160
<v Speaker 3>It's why today post Vatican II, the Latin Rite churches are fighting</v>

01:09:32.160 --> 01:09:34.640
<v Speaker 3>a rearguard action against the Vatican itself.</v>

01:09:34.640 --> 01:09:36.480
<v Speaker 3>They're trying to take away Latin.</v>

01:09:36.480 --> 01:09:40.080
<v Speaker 3>Now, as a Lutheran, I think that that matter was settled during</v>

01:09:40.080 --> 01:09:41.040
<v Speaker 3>the Reformation.</v>

01:09:41.040 --> 01:09:43.840
<v Speaker 3>I think that right here is we're looking at the loss of</v>

01:09:43.840 --> 01:09:46.080
<v Speaker 3>Hebrew and the replacement with Greek.</v>

01:09:46.080 --> 01:09:48.240
<v Speaker 3>And it is replacement.</v>

01:09:48.240 --> 01:09:50.960
<v Speaker 3>I think that that's an example that God is fine with it.</v>

01:09:50.960 --> 01:09:54.640
<v Speaker 3>God wants the language of the people in church to be the</v>

01:09:54.640 --> 01:09:59.920
<v Speaker 3>vernacular. Crucially, the Greek that was used in the New Testament is</v>

01:09:59.920 --> 01:10:02.480
<v Speaker 3>not the much more sophisticated Attic Greek.</v>

01:10:02.480 --> 01:10:04.080
<v Speaker 3>It's Koine Greek.</v>

01:10:04.080 --> 01:10:07.360
<v Speaker 3>It's kind of effectively hillbilly Greek, sort of.</v>

01:10:07.360 --> 01:10:10.240
<v Speaker 3>It's kind of like French Canadians.</v>

01:10:10.240 --> 01:10:13.920
<v Speaker 3>The version of French that they speak, French speakers die when they</v>

01:10:13.920 --> 01:10:14.320
<v Speaker 3>hear it.</v>

01:10:14.320 --> 01:10:15.680
<v Speaker 3>They think it's awful.</v>

01:10:15.680 --> 01:10:18.960
<v Speaker 3>It's a derivation, but it's still from the same family.</v>

01:10:18.960 --> 01:10:21.600
<v Speaker 3>It's closely related, but it's dumbed down.</v>

01:10:21.600 --> 01:10:23.360
<v Speaker 3>Because it was lingua franca.</v>

01:10:23.360 --> 01:10:27.760
<v Speaker 3>Just as previously under Babylon, under their rule, Aramaic was the lingua</v>

01:10:27.840 --> 01:10:31.440
<v Speaker 3>franca of a great empire, it was slowly went away and was</v>

01:10:31.440 --> 01:10:34.800
<v Speaker 3>replaced by Greek, and that slowly went away as was replaced by</v>

01:10:34.800 --> 01:10:38.480
<v Speaker 3>Latin. And today's Cory point out, English is kind of the lingua</v>

01:10:38.480 --> 01:10:42.560
<v Speaker 3>franca. Anyone in the world who wants to participate in commerce, English</v>

01:10:42.560 --> 01:10:45.440
<v Speaker 3>is probably the first language they're gonna look at, unless they just</v>

01:10:45.440 --> 01:10:47.440
<v Speaker 3>want to trade with a neighbor next door.</v>

01:10:47.440 --> 01:10:50.240
<v Speaker 3>But even sometimes English might be their only common language.</v>

01:10:50.800 --> 01:10:53.520
<v Speaker 3>So there's nothing weird about that happening.</v>

01:10:53.520 --> 01:10:56.640
<v Speaker 3>And the fact that God permitted it to happen to Hebrew is</v>

01:10:56.640 --> 01:10:57.520
<v Speaker 3>a crucial point.</v>

01:10:57.520 --> 01:10:58.640
<v Speaker 3>He didn't preserve it.</v>

01:10:58.640 --> 01:11:00.640
<v Speaker 3>He did not preserve Hebrew.</v>

01:11:00.640 --> 01:11:04.320
<v Speaker 3>And when we get to the first and second century AD, we</v>

01:11:04.320 --> 01:11:06.320
<v Speaker 3>find that no one thought otherwise.</v>

01:11:06.320 --> 01:11:10.480
<v Speaker 3>Jesus and the apostles and the early church were not using Hebrew.</v>

01:11:10.480 --> 01:11:15.760
<v Speaker 3>And crucially, even if you don't believe our claims that are demonstrable</v>

01:11:15.760 --> 01:11:18.960
<v Speaker 3>from scripture and from history that Hebrew was dead except for a</v>

01:11:18.960 --> 01:11:20.720
<v Speaker 3>bit of liturgical use.</v>

01:11:20.720 --> 01:11:24.080
<v Speaker 3>There's absolutely no command in Scripture to stop using the Greek that</v>

01:11:24.080 --> 01:11:27.760
<v Speaker 3>they themselves were using to go back to some older version.</v>

01:11:27.760 --> 01:11:32.960
<v Speaker 3>When we see Hebrew start to be pushed is only after the</v>

01:11:32.960 --> 01:11:34.720
<v Speaker 3>second temple is destroyed.</v>

01:11:34.720 --> 01:11:40.320
<v Speaker 3>When the temple is destroyed again, by God's hand, by his permission,</v>

01:11:40.320 --> 01:11:42.960
<v Speaker 3>that is the beginning of the period where the Jews who at</v>

01:11:42.960 --> 01:11:44.960
<v Speaker 3>this point are the murderers of Christ.</v>

01:11:44.960 --> 01:11:47.200
<v Speaker 3>They're no longer God's people.</v>

01:11:47.200 --> 01:11:51.680
<v Speaker 3>They have rejected God entirely, as scripture makes abundantly clear.</v>

01:11:51.680 --> 01:11:55.600
<v Speaker 3>We did an episode last year called The Required Confession, where we</v>

01:11:55.600 --> 01:11:59.280
<v Speaker 3>went through an exhaustive detail all the places where the New Testament</v>

01:11:59.280 --> 01:12:02.320
<v Speaker 3>directly says that the Jews murdered Christ.</v>

01:12:02.320 --> 01:12:06.080
<v Speaker 3>As we're recording this, it's right after Easter where those homilies were</v>

01:12:06.080 --> 01:12:11.840
<v Speaker 3>being shared and as always there's so called controversy around saying what</v>

01:12:11.840 --> 01:12:15.440
<v Speaker 3>the Bible says about the Jews murdering Christ.</v>

01:12:15.440 --> 01:12:18.000
<v Speaker 3>It is a fact, just as it is a fact that my</v>

01:12:18.000 --> 01:12:19.680
<v Speaker 3>sins and your sins killed Christ.</v>

01:12:20.000 --> 01:12:21.920
<v Speaker 3>All those things are in Scripture.</v>

01:12:21.920 --> 01:12:24.800
<v Speaker 3>And the most important thing is that my sins killed Christ, as</v>

01:12:24.800 --> 01:12:25.600
<v Speaker 3>did yours.</v>

01:12:25.600 --> 01:12:27.440
<v Speaker 3>That's the most important thing.</v>

01:12:27.440 --> 01:12:30.320
<v Speaker 3>But when the whole world says you can't say that the Jews</v>

01:12:30.320 --> 01:12:31.920
<v Speaker 3>murdered Christ, then we have a problem.</v>

01:12:31.920 --> 01:12:34.000
<v Speaker 3>Because Scripture also says that.</v>

01:12:34.000 --> 01:12:39.200
<v Speaker 3>So in the required confession episode, we detail precisely what a dire</v>

01:12:39.440 --> 01:12:43.440
<v Speaker 3>situation we're in today, in this century, in this year, and next</v>

01:12:43.440 --> 01:12:46.720
<v Speaker 3>year it'll be even worse, where laws are being passed saying you</v>

01:12:46.720 --> 01:12:48.560
<v Speaker 3>can't say the Jews murdered Christ.</v>

01:12:48.560 --> 01:12:52.480
<v Speaker 3>When When the Jews murdered Christ and then God destroyed the temple</v>

01:12:52.640 --> 01:12:57.040
<v Speaker 3>and left that place forever, all this was wiped away.</v>

01:12:57.040 --> 01:12:58.560
<v Speaker 3>And they had no Hebrew left.</v>

01:12:58.560 --> 01:12:59.520
<v Speaker 3>They had nothing.</v>

01:12:59.520 --> 01:13:02.960
<v Speaker 3>And the church went on as though it never existed.</v>

01:13:02.960 --> 01:13:07.040
<v Speaker 3>In effect, not that it hadn't existed historically, but there was nothing</v>

01:13:07.040 --> 01:13:13.520
<v Speaker 3>received from the moment that the Septuagint initially was translated in Egypt</v>

01:13:13.600 --> 01:13:16.560
<v Speaker 3>and then it went back to the Jews and it was spread</v>

01:13:16.880 --> 01:13:18.480
<v Speaker 3>elsewhere because they were thrilled.</v>

01:13:18.480 --> 01:13:22.720
<v Speaker 3>When it got back to the men who sent those precious scrolls</v>

01:13:23.040 --> 01:13:27.760
<v Speaker 3>off to be translated, because it all occurred in one place initially,</v>

01:13:27.760 --> 01:13:28.880
<v Speaker 3>they were thrilled with it.</v>

01:13:28.880 --> 01:13:29.760
<v Speaker 3>They were thankful.</v>

01:13:29.760 --> 01:13:32.320
<v Speaker 3>And it was a big deal because even in around two fifty</v>

01:13:32.320 --> 01:13:37.280
<v Speaker 3>BC, Greek was sufficiently dominant, and Aramaic was starting to fade away,</v>

01:13:37.280 --> 01:13:41.920
<v Speaker 3>and Hebrew was mostly gone, even liturgically, that they needed it in</v>

01:13:41.920 --> 01:13:45.120
<v Speaker 3>Greek. It was a benefit to them that this had happened.</v>

01:13:45.120 --> 01:13:48.640
<v Speaker 3>And then two and three centuries later, it was paramount.</v>

01:13:48.640 --> 01:13:54.560
<v Speaker 3>The gospel could not have spread without Roman roads and Greek scripture.</v>

01:13:54.560 --> 01:13:57.200
<v Speaker 3>That's the reason it was able to spread so far and so</v>

01:13:57.200 --> 01:14:00.640
<v Speaker 3>fast. If it had been sequestered in Hebrew, it never would have</v>

01:14:00.640 --> 01:14:01.760
<v Speaker 3>gone anywhere.</v>

01:14:01.760 --> 01:14:03.520
<v Speaker 3>God knew what he was doing here.</v>

01:14:03.600 --> 01:14:07.920
<v Speaker 3>God did not simply destroy Hebrew as a language in those people</v>

01:14:08.400 --> 01:14:11.280
<v Speaker 3>to prove a point, although it was his wrath and it was</v>

01:14:11.280 --> 01:14:15.200
<v Speaker 3>his justice, but crucially moving it into the vernacular of the day</v>

01:14:15.280 --> 01:14:19.200
<v Speaker 3>which was Greek, and then later later became Latin, was necessary for</v>

01:14:19.200 --> 01:14:23.200
<v Speaker 3>spreading the gospel to the nations, just as God had prophesied and</v>

01:14:23.200 --> 01:14:26.560
<v Speaker 3>just as he commanded.</v>

01:14:26.960 --> 01:14:27.120
As

01:14:27.120 --> 01:14:32.400
<v Speaker 2>we've said before in other episodes, this is not a history podcast.</v>

01:14:32.400 --> 01:14:36.800
<v Speaker 2>And so we are not going to be exhaustive in terms of</v>

01:14:37.120 --> 01:14:40.560
<v Speaker 2>this happened on this date, and this man was born this year</v>

01:14:40.640 --> 01:14:43.920
<v Speaker 2>and died this year, and all of those things that you would</v>

01:14:43.920 --> 01:14:48.240
<v Speaker 2>expect from a history podcast or a history class or a history</v>

01:14:48.240 --> 01:14:51.600
<v Speaker 2>book. What we are doing is something different.</v>

01:14:51.600 --> 01:14:57.760
<v Speaker 2>We are laying out the overarching narrative, explaining why the why these</v>

01:14:57.760 --> 01:15:03.600
<v Speaker 2>things took place, what the consequences of these things are, and matters</v>

01:15:03.600 --> 01:15:05.600
<v Speaker 2>related to those things.</v>

01:15:05.600 --> 01:15:08.320
<v Speaker 2>And so it will fall to other men.</v>

01:15:08.320 --> 01:15:10.320
<v Speaker 2>In many cases, the work has already been done.</v>

01:15:10.320 --> 01:15:13.680
<v Speaker 2>Many books exist, but it will fall to other men to write</v>

01:15:13.680 --> 01:15:17.280
<v Speaker 2>the exhaustive histories of these things.</v>

01:15:17.280 --> 01:15:19.040
<v Speaker 2>That's not what we're attempting to do.</v>

01:15:19.040 --> 01:15:23.520
<v Speaker 2>We have zero interest in doing that Because quite frankly, it would</v>

01:15:23.520 --> 01:15:26.640
<v Speaker 2>not be a proper use of our time, and it would not</v>

01:15:26.640 --> 01:15:29.920
<v Speaker 2>be a proper use of your time when you are listening to</v>

01:15:29.920 --> 01:15:31.280
<v Speaker 2>this particular podcast.</v>

01:15:31.280 --> 01:15:37.600
<v Speaker 2>You are not coming here for just a rote history lesson However,</v>

01:15:37.600 --> 01:15:42.240
<v Speaker 2>that being said, some of the history is entirely necessary to know.</v>

01:15:42.240 --> 01:15:46.560
<v Speaker 2>That's why I gave dates for the Assyrian exile, the Babylonian exile,</v>

01:15:46.560 --> 01:15:48.880
<v Speaker 2>the destruction of the temple in Jerusalem.</v>

01:15:48.880 --> 01:15:53.200
<v Speaker 2>There are certain things you have to know, certain waypoints, in order</v>

01:15:53.200 --> 01:15:59.840
<v Speaker 2>to orient yourself within time, how these things played out in time.</v>

01:15:59.840 --> 01:16:01.200
<v Speaker 2>One of the more important</v>

01:16:02.480 --> 01:16:06.800
<v Speaker 2>time periods, not specific year, although we could give a specific year,</v>

01:16:06.800 --> 01:16:11.280
<v Speaker 2>say for the death of Alexander the Great, to spoil what I'm</v>

01:16:11.280 --> 01:16:16.720
<v Speaker 2>saying next, as it were, is of course the Macedonian conquests, which</v>

01:16:16.720 --> 01:16:20.320
<v Speaker 2>is to say the conquests of Alexander the Great.</v>

01:16:20.320 --> 01:16:24.560
<v Speaker 2>That plays one of the most important roles in all of this</v>

01:16:24.560 --> 01:16:31.520
<v Speaker 2>history, because unlike basically anyone who came before him, one of the</v>

01:16:31.520 --> 01:16:37.360
<v Speaker 2>explicit goals of Alexander the Great was to spread Greek culture.</v>

01:16:37.360 --> 01:16:42.080
<v Speaker 2>Previous empires typically conquered foreign peoples and simply ruled them.</v>

01:16:42.080 --> 01:16:48.480
<v Speaker 2>Sometimes you would have a subsidiary ruler that would basically maintain the</v>

01:16:48.480 --> 01:16:51.840
<v Speaker 2>nation as it had been before the conquest, but now paying tithes</v>

01:16:52.480 --> 01:16:54.800
<v Speaker 2>to the conquering empire.</v>

01:16:54.800 --> 01:17:02.160
<v Speaker 2>Essentially they didn't really try to change the conquered peoples culturally,</v>

01:17:02.160 --> 01:17:04.880
<v Speaker 2>anything like that, except for of course the Assyrians did it in</v>

01:17:04.880 --> 01:17:08.400
<v Speaker 2>order to destroy them to make them easier to rule.</v>

01:17:08.400 --> 01:17:11.920
<v Speaker 2>But what Alexander did is he set up Greek colonies.</v>

01:17:11.920 --> 01:17:17.280
<v Speaker 2>He took Greek traders, he took Greek speakers, Greek citizens, and he</v>

01:17:17.280 --> 01:17:21.680
<v Speaker 2>placed them in cities along the route of his conquest in order</v>

01:17:21.680 --> 01:17:26.480
<v Speaker 2>to spread Greek culture, in order to build up his empire as</v>

01:17:26.480 --> 01:17:28.320
<v Speaker 2>a Greek empire.</v>

01:17:28.320 --> 01:17:33.120
<v Speaker 2>Now with many different nations, many different races inside of that empire,</v>

01:17:33.120 --> 01:17:36.880
<v Speaker 2>but he wanted them all to have the same Greek culture.</v>

01:17:36.880 --> 01:17:38.800
<v Speaker 2>And he was very successful.</v>

01:17:39.120 --> 01:17:42.880
<v Speaker 2>of course he died young, and so some of that success that</v>

01:17:42.880 --> 01:17:47.120
<v Speaker 2>could have been did not occur because of his untimely or timely,</v>

01:17:47.120 --> 01:17:51.280
<v Speaker 2>depending how you look at it historically, death, but his empire upon</v>

01:17:51.280 --> 01:17:56.400
<v Speaker 2>his death was divided up among his generals, his diodoki as they</v>

01:17:56.400 --> 01:17:57.760
<v Speaker 2>are called.</v>

01:17:57.760 --> 01:18:01.040
<v Speaker 2>For our purposes they are not all relevant, because some of them</v>

01:18:01.040 --> 01:18:05.520
<v Speaker 2>ruled regions that aren't particularly relevant to what we are discussing here.</v>

01:18:05.520 --> 01:18:09.360
<v Speaker 2>There are, however, two dynasties that are particularly</v>

01:18:10.240 --> 01:18:14.960
<v Speaker 2>relevant. These, of course, would be the Ptolemaic Kingdom previously mentioned, which</v>

01:18:14.960 --> 01:18:21.280
<v Speaker 2>is to say Greek Egypt, and also the Seleucid Empire, which ruled</v>

01:18:21.520 --> 01:18:23.120
<v Speaker 2>essentially in the region</v>

01:18:24.000 --> 01:18:24.320
<v Speaker 2>of</v>

01:18:25.280 --> 01:18:30.800
<v Speaker 2>Palestine, not exactly Palestine, because there was some fighting between these two</v>

01:18:30.800 --> 01:18:35.440
<v Speaker 2>empires, these two kingdoms, over the region of Palestine.</v>

01:18:35.440 --> 01:18:40.080
<v Speaker 2>We'll just call it Palestine for the general region of Old Testament</v>

01:18:40.080 --> 01:18:45.920
<v Speaker 2>Israel. But these are the two powers in that region.</v>

01:18:45.920 --> 01:18:52.320
<v Speaker 2>Now notably, these are two Greek kingdoms, squabbling over various borders and</v>

01:18:52.320 --> 01:18:56.720
<v Speaker 2>such, but there's no fight over whether or not Greek will be</v>

01:18:56.720 --> 01:18:58.080
<v Speaker 2>predominant here.</v>

01:18:58.080 --> 01:19:03.920
<v Speaker 2>It's not a Greek speaking empire and an Aramaic speaking empire fighting</v>

01:19:03.920 --> 01:19:08.720
<v Speaker 2>over which culture will be dominant, it's which Greek group will dominate.</v>

01:19:08.720 --> 01:19:13.520
<v Speaker 2>And so Greek is in fact predominant in the entire region.</v>

01:19:13.520 --> 01:19:16.960
<v Speaker 2>These two kingdoms or empires, whatever you want to call them, they</v>

01:19:16.960 --> 01:19:21.760
<v Speaker 2>call themselves both at different times, are relevant because obviously they have</v>

01:19:21.760 --> 01:19:25.920
<v Speaker 2>the power in the region, but it is also the Ptolemaic kingdom,</v>

01:19:25.920 --> 01:19:31.360
<v Speaker 2>as was previously mentioned by Woe, the king of that kingdom, who</v>

01:19:31.360 --> 01:19:35.040
<v Speaker 2>causes Scripture to be translated into the Greek.</v>

01:19:35.040 --> 01:19:38.080
<v Speaker 2>Now of course it was ultimately God who caused this to happen</v>

01:19:38.160 --> 01:19:41.920
<v Speaker 2>to fulfill his promises with regard to preserving his Preserving his word,</v>

01:19:41.920 --> 01:19:46.560
<v Speaker 2>but it was in fact a Greek speaking king of Egypt who</v>

01:19:46.560 --> 01:19:52.800
<v Speaker 2>had the Old Testament in two eighty two BC translated into Greek.</v>

01:19:52.800 --> 01:19:55.760
<v Speaker 2>And the way that he did this is that he sent a</v>

01:19:55.760 --> 01:20:01.520
<v Speaker 2>letter to the temple in Jerusalem, obtained copies of the Old Testament,</v>

01:20:01.520 --> 01:20:05.120
<v Speaker 2>as they were held in the Hebrew at the time in the</v>

01:20:05.120 --> 01:20:10.480
<v Speaker 2>temple, and also the seventy-two scholars in order to have this translated,</v>

01:20:10.480 --> 01:20:13.520
<v Speaker 2>because you need those who can actually read the language, both languages</v>

01:20:13.600 --> 01:20:17.680
<v Speaker 2>notably, because they had to obviously know the original language and the</v>

01:20:17.680 --> 01:20:20.480
<v Speaker 2>target language, both Hebrew and Greek.</v>

01:20:20.640 --> 01:20:27.520
<v Speaker 2>They were taken to the capital, unsurprisingly named Alexandria, and then they</v>

01:20:27.520 --> 01:20:31.120
<v Speaker 2>proceeded to do the translation work.</v>

01:20:31.120 --> 01:20:34.800
<v Speaker 2>The initial translation, as Wo said, was of the Pentateuch, the first</v>

01:20:34.800 --> 01:20:38.080
<v Speaker 2>five books, but then over a number of years after that, because</v>

01:20:38.080 --> 01:20:42.240
<v Speaker 2>the original initial translation work was completed quite quickly.</v>

01:20:42.240 --> 01:20:45.280
<v Speaker 2>But then the translation of the rest of the Old Testament took</v>

01:20:45.840 --> 01:20:47.840
<v Speaker 2>some number of years after that.</v>

01:20:47.840 --> 01:20:53.200
<v Speaker 2>But this translation was completed, and then it was received by everyone</v>

01:20:53.200 --> 01:20:55.440
<v Speaker 2>as the Word of God.</v>

01:20:55.440 --> 01:20:59.200
<v Speaker 2>This is what was used in synagogues because bear in mind, again,</v>

01:20:59.200 --> 01:21:01.920
<v Speaker 2>they no longer used Hebrew.</v>

01:21:01.920 --> 01:21:07.520
<v Speaker 2>An Aramaic was giving way to Greek because Alexander had conquered the</v>

01:21:07.520 --> 01:21:11.040
<v Speaker 2>region and built up Greek culture, and as some historians and others</v>

01:21:11.040 --> 01:21:16.080
<v Speaker 2>have described this, this was the fastest spread of a culture and</v>

01:21:16.080 --> 01:21:20.640
<v Speaker 2>the deepest entrenchment of a culture in all of human history.</v>

01:21:20.640 --> 01:21:22.960
<v Speaker 2>Nothing else compares to it.</v>

01:21:22.960 --> 01:21:25.760
<v Speaker 2>This entire area was Hellenized.</v>

01:21:25.760 --> 01:21:29.520
<v Speaker 2>In fact, it is Hellenized to the point where many of the</v>

01:21:29.520 --> 01:21:34.720
<v Speaker 2>people, who were not in fact genetically, not ethnically Greek, were still</v>

01:21:34.720 --> 01:21:36.160
<v Speaker 2>called Hellen.</v>

01:21:36.160 --> 01:21:40.400
<v Speaker 2>They were called Greeks because they were so thoroughly acculturated, they were</v>

01:21:40.400 --> 01:21:42.720
<v Speaker 2>so thoroughly Greek culturally.</v>

01:21:42.720 --> 01:21:45.280
<v Speaker 2>We see this in the pages of scripture.</v>

01:21:45.280 --> 01:21:49.680
<v Speaker 2>We see the woman whom we are told is a Syrophoenician, which</v>

01:21:49.680 --> 01:21:53.040
<v Speaker 2>is indeed not a Greek Not a Greek, but she is called</v>

01:21:53.040 --> 01:21:56.560
<v Speaker 2>a Hellene, because she is both of those things.</v>

01:21:56.560 --> 01:22:01.920
<v Speaker 2>She is a Syrophoenician racially, but she is a Greek culturally, because</v>

01:22:01.920 --> 01:22:06.400
<v Speaker 2>of this conquest by Alexander and then the empires that flowed from</v>

01:22:06.400 --> 01:22:09.360
<v Speaker 2>his empire when he died.</v>

01:22:09.360 --> 01:22:12.320
<v Speaker 2>But to return to the point that I was making before that</v>

01:22:12.320 --> 01:22:18.240
<v Speaker 2>aside, the Greek was received in part, as Woe was saying, because</v>

01:22:18.400 --> 01:22:22.880
<v Speaker 2>the people spoke Greek, and so having a Greek version of the</v>

01:22:22.880 --> 01:22:27.280
<v Speaker 2>Old Testament to use in the synagogues was of great benefit.</v>

01:22:27.280 --> 01:22:31.840
<v Speaker 2>It is the equivalent in that day and age of what we</v>

01:22:31.840 --> 01:22:37.440
<v Speaker 2>had with the Reformation making the text of Scripture available to the</v>

01:22:37.440 --> 01:22:42.240
<v Speaker 2>common man, because the common German didn't read Latin at that point.</v>

01:22:42.240 --> 01:22:46.880
<v Speaker 2>Obviously the educated class still did, Luther knew Latin, Luther knew Greek,</v>

01:22:46.880 --> 01:22:50.880
<v Speaker 2>and so did various other professors and those who were priests or</v>

01:22:50.880 --> 01:22:55.840
<v Speaker 2>monks. The educated upper class knew these languages, but the common man</v>

01:22:55.840 --> 01:22:56.240
<v Speaker 2>did not.</v>

01:22:56.880 --> 01:22:59.200
<v Speaker 2>The same thing is true at this time.</v>

01:22:59.200 --> 01:23:04.560
<v Speaker 2>There was some tiny group of priests mostly in Jerusalem who still</v>

01:23:04.560 --> 01:23:05.840
<v Speaker 2>knew Hebrew.</v>

01:23:05.840 --> 01:23:10.080
<v Speaker 2>There were some people who knew Aramaic, but Greek was the lingua</v>

01:23:10.080 --> 01:23:14.080
<v Speaker 2>franca, and so you had this translation into the Greek that made</v>

01:23:14.080 --> 01:23:17.760
<v Speaker 2>Scripture available to the common man again.</v>

01:23:18.080 --> 01:23:22.320
<v Speaker 2>Because if you heard the scripture read in the synagogue in Greek,</v>

01:23:22.320 --> 01:23:23.920
<v Speaker 2>you could understand it.</v>

01:23:23.920 --> 01:23:26.880
<v Speaker 2>The same thing as when we switched from reading it in Latin,</v>

01:23:26.880 --> 01:23:30.880
<v Speaker 2>which most men did not understand, to reading it in German or</v>

01:23:30.880 --> 01:23:35.920
<v Speaker 2>English or French, suddenly the common man can understand Scripture again.</v>

01:23:35.920 --> 01:23:39.600
<v Speaker 2>This is a huge change, this is vitally important.</v>

01:23:39.600 --> 01:23:44.960
<v Speaker 2>God wants His Word to be accessible in the common language, because</v>

01:23:44.960 --> 01:23:47.200
<v Speaker 2>He wants us to study his word.</v>

01:23:47.200 --> 01:23:51.040
<v Speaker 2>Now that doesn't mean that we're being inconsistent as we've made comments</v>

01:23:51.040 --> 01:23:56.080
<v Speaker 2>in the past that universal literacy is perhaps not necessarily ideal.</v>

01:23:56.080 --> 01:24:00.640
<v Speaker 2>Because do bear in mind, scripture was meant to be read aloud.</v>

01:24:00.640 --> 01:24:02.080
<v Speaker 2>Much of Scripture.</v>

01:24:02.080 --> 01:24:05.040
<v Speaker 2>It is written in such a way that it is best when</v>

01:24:05.040 --> 01:24:05.760
<v Speaker 2>read aloud.</v>

01:24:05.760 --> 01:24:08.800
<v Speaker 2>In fact, there are comments in Scripture saying that blessed is the</v>

01:24:08.800 --> 01:24:12.800
<v Speaker 2>man who reads it aloud and blessed is the man who listens,</v>

01:24:12.800 --> 01:24:14.480
<v Speaker 2>because it is meant to be read.</v>

01:24:14.480 --> 01:24:18.240
<v Speaker 2>And so there's nothing wrong with having some portion of your population</v>

01:24:18.560 --> 01:24:21.840
<v Speaker 2>unable to read it who can still hear it.</v>

01:24:21.840 --> 01:24:24.320
<v Speaker 2>And in fact it does help if it is read in the</v>

01:24:24.320 --> 01:24:26.400
<v Speaker 2>language you actually understand.</v>

01:24:27.200 --> 01:24:30.400
<v Speaker 2>Just hearing it, you you don't get points for that.</v>

01:24:30.400 --> 01:24:33.440
<v Speaker 2>If you hear scripture read in a language that you do not</v>

01:24:33.440 --> 01:24:36.080
<v Speaker 2>understand, it's not benefiting you.</v>

01:24:36.080 --> 01:24:39.120
<v Speaker 2>Because it is the understanding that benefits.</v>

01:24:39.120 --> 01:24:44.160
<v Speaker 2>And so And so having this change of the Old Testament into</v>

01:24:44.320 --> 01:24:47.440
<v Speaker 2>Greek, which is of course God's plan, as we will make that</v>

01:24:47.440 --> 01:24:51.920
<v Speaker 2>case more in future episodes than this one, but it is also</v>

01:24:51.920 --> 01:24:56.160
<v Speaker 2>of huge benefit to anyone who took the Word of God to</v>

01:24:56.160 --> 01:24:59.120
<v Speaker 2>be the Word of God because now they can actually hear and</v>

01:24:59.120 --> 01:25:00.480
<v Speaker 2>understand it again.</v>

01:25:00.480 --> 01:25:03.360
<v Speaker 2>It is no longer being read in a language that is a</v>

01:25:03.360 --> 01:25:04.880
<v Speaker 2>foreign language.</v>

01:25:04.880 --> 01:25:09.840
<v Speaker 2>Just Just because a language is the historical language of your people,</v>

01:25:09.840 --> 01:25:13.280
<v Speaker 2>does not mean it is not a foreign language to you.</v>

01:25:13.280 --> 01:25:15.760
<v Speaker 2>There was a point in my life where I did not know</v>

01:25:15.760 --> 01:25:18.480
<v Speaker 2>German. German was a foreign language to me.</v>

01:25:18.480 --> 01:25:20.800
<v Speaker 2>I'm German by blood.</v>

01:25:20.800 --> 01:25:24.720
<v Speaker 2>My family, all the way back, except for the percentage that is</v>

01:25:24.720 --> 01:25:26.640
<v Speaker 2>Scottish, is German.</v>

01:25:26.640 --> 01:25:28.880
<v Speaker 2>I don't speak Scots, incidentally.</v>

01:25:28.880 --> 01:25:30.880
<v Speaker 2>That's the language of my ancestors.</v>

01:25:31.040 --> 01:25:34.800
<v Speaker 2>I don't know it, it's a foreign language.</v>

01:25:34.800 --> 01:25:38.800
<v Speaker 2>For the Jewish people at this time historically, Hebrew was a foreign</v>

01:25:38.800 --> 01:25:41.840
<v Speaker 2>language. It was a language they did not know, because some of</v>

01:25:41.840 --> 01:25:45.360
<v Speaker 2>them knew Aramaic, and most of them knew Greek, because that was</v>

01:25:45.360 --> 01:25:51.520
<v Speaker 2>the language of empire, it was the language of the entire region.</v>

01:25:51.520 --> 01:25:55.200
<v Speaker 2>And so as Wo mentioned, you have a number of things that</v>

01:25:55.200 --> 01:25:55.840
<v Speaker 2>all come together</v>

01:25:57.200 --> 01:26:01.600
<v Speaker 2>as if by miracle, at the same time to see this explosion</v>

01:26:01.600 --> 01:26:07.200
<v Speaker 2>of Christianity, the spread of Christianity, mostly into Europe, but eventually to</v>

01:26:07.200 --> 01:26:12.480
<v Speaker 2>the entirety of the world carried by European explorers and colonizers.</v>

01:26:12.480 --> 01:26:16.880
<v Speaker 2>But all of these things take place at the same time and</v>

01:26:16.880 --> 01:26:20.240
<v Speaker 2>are a necessary part of it, and so one of them is</v>

01:26:20.240 --> 01:26:24.480
<v Speaker 2>that Greek becomes the lingua franca because scripture is written in Greek.</v>

01:26:25.600 --> 01:26:29.280
<v Speaker 2>If people don't understand Greek, it is going to be much more</v>

01:26:29.280 --> 01:26:33.600
<v Speaker 2>difficult to transmit the actual faith to them because you're going to</v>

01:26:33.600 --> 01:26:35.440
<v Speaker 2>have to translate it first.</v>

01:26:35.440 --> 01:26:39.440
<v Speaker 2>That's one of the challenges that we encountered during the period of</v>

01:26:39.440 --> 01:26:44.080
<v Speaker 2>colonization. We had to translate Scripture into the local languages or teach</v>

01:26:44.080 --> 01:26:48.160
<v Speaker 2>those locals a European language before we could teach them the faith.</v>

01:26:48.160 --> 01:26:51.680
<v Speaker 2>Because again, it doesn't benefit you if you listen but do not</v>

01:26:51.680 --> 01:26:55.680
<v Speaker 2>understand. You have to understand what is being said.</v>

01:26:55.680 --> 01:27:00.160
<v Speaker 2>But in addition to the Greek language, one of the other essentially</v>

01:27:00.160 --> 01:27:04.800
<v Speaker 2>necessary parts of this equation is the Roman Empire.</v>

01:27:04.800 --> 01:27:11.360
<v Speaker 2>Because the Roman Empire builds out infrastructure in order to have a</v>

01:27:11.360 --> 01:27:16.480
<v Speaker 2>much more organized system of trade and cultural exchange than what was</v>

01:27:16.480 --> 01:27:18.160
<v Speaker 2>there under the Greeks?</v>

01:27:18.160 --> 01:27:22.160
<v Speaker 2>The Greeks were more disjointed, the Romans were more organized.</v>

01:27:22.640 --> 01:27:23.920
<v Speaker 2>And so you see</v>

01:27:24.800 --> 01:27:28.800
<v Speaker 2>the Romans go to war with the Seleucids, and with others as</v>

01:27:28.800 --> 01:27:32.000
<v Speaker 2>well, obviously they eventually conquer Egypt as well.</v>

01:27:32.000 --> 01:27:36.000
<v Speaker 2>But you see Rome conquering this territory, and that is why, of</v>

01:27:36.000 --> 01:27:39.520
<v Speaker 2>course, Christ stands before Pontius Pilate.</v>

01:27:39.600 --> 01:27:43.920
<v Speaker 2>He's not standing before the Seleucid Empire.</v>

01:27:43.920 --> 01:27:47.680
<v Speaker 2>He's not standing before King Ptolemy.</v>

01:27:47.680 --> 01:27:52.320
<v Speaker 2>He's standing before Roman Pontius Pilate.</v>

01:27:52.320 --> 01:27:58.880
<v Speaker 2>But with the conquest of the region by Rome, incidentally, one of</v>

01:27:58.880 --> 01:28:02.960
<v Speaker 2>the things that Rome acquires through this conquest of not just the</v>

01:28:02.960 --> 01:28:07.120
<v Speaker 2>region of Palestine, but all of the formerly Greek territories is that</v>

01:28:07.120 --> 01:28:09.040
<v Speaker 2>Rome starts using Greek.</v>

01:28:09.040 --> 01:28:13.680
<v Speaker 2>Because Koina Greek becomes the language of everyday life in the Roman</v>

01:28:13.680 --> 01:28:18.960
<v Speaker 2>Empire. Now Latin is still the language of the government and high</v>

01:28:18.960 --> 01:28:24.080
<v Speaker 2>culture and things like that, but Greek is used in everyday life.</v>

01:28:24.080 --> 01:28:27.600
<v Speaker 2>It is the language of trade, it is the language of just</v>

01:28:28.080 --> 01:28:30.960
<v Speaker 2>living your life in the Roman Empire.</v>

01:28:30.960 --> 01:28:33.600
<v Speaker 2>There are some areas where some people would still know a little</v>

01:28:33.600 --> 01:28:38.400
<v Speaker 2>bit of Aramaic, or whatever the local language is, but Greek was</v>

01:28:38.400 --> 01:28:43.360
<v Speaker 2>the language you used as a Roman imperial citizen in this period.</v>

01:28:43.360 --> 01:28:46.720
<v Speaker 2>And so now we have the stage set for what happens in</v>

01:28:46.720 --> 01:28:48.000
<v Speaker 2>the New Testament.</v>

01:28:48.000 --> 01:28:52.800
<v Speaker 2>Because now we have a common language, we have a common government,</v>

01:28:52.800 --> 01:28:55.920
<v Speaker 2>we have a structure that can be used to spread the Christian</v>

01:28:55.920 --> 01:28:59.840
<v Speaker 2>faith. This is all God working out working out in time the</v>

01:28:59.840 --> 01:29:06.080
<v Speaker 2>things that he promised, he is setting the stage for rebuilding a</v>

01:29:06.080 --> 01:29:10.400
<v Speaker 2>true Christendom, for rebuilding the Christian church.</v>

01:29:10.400 --> 01:29:12.400
<v Speaker 2>Because it's almost gone from the world at this point.</v>

01:29:13.200 --> 01:29:16.320
<v Speaker 2>There really are not very many believers.</v>

01:29:16.320 --> 01:29:20.160
<v Speaker 2>God is fulfilling what He promised in so many places in the</v>

01:29:20.160 --> 01:29:23.120
<v Speaker 2>Old Testament, through all of these things that if you just look</v>

01:29:23.120 --> 01:29:26.800
<v Speaker 2>at it through a purely secular lens, it looks like a very</v>

01:29:26.800 --> 01:29:28.320
<v Speaker 2>strange history.</v>

01:29:28.320 --> 01:29:31.760
<v Speaker 2>Now partly of course it's because this area is a confluence, it's</v>

01:29:31.680 --> 01:29:35.600
<v Speaker 2>a meeting of empires, just geographically speaking.</v>

01:29:35.600 --> 01:29:39.440
<v Speaker 2>But God selected it partly for that reason.</v>

01:29:39.440 --> 01:29:44.480
<v Speaker 2>These are the necessary preconditions in order to have the Christian faith</v>

01:29:44.480 --> 01:29:48.080
<v Speaker 2>spread as rapidly and as far as it does.</v>

01:29:48.080 --> 01:29:53.600
<v Speaker 2>And one of the absolutely essential parts of that was that translation</v>

01:29:53.840 --> 01:29:55.040
<v Speaker 2>into Greek.</v>

01:29:55.040 --> 01:29:58.640
<v Speaker 2>And you see that happening in the intertestamental period, and you see</v>

01:29:58.640 --> 01:30:03.600
<v Speaker 2>it happening under conditions where Greek is already the dominant language, because</v>

01:30:03.600 --> 01:30:06.640
<v Speaker 2>that is part of what facilitated that adoption.</v>

01:30:06.640 --> 01:30:12.080
<v Speaker 2>If Greek had just been some secondary or tertiary language in some</v>

01:30:12.080 --> 01:30:16.160
<v Speaker 2>empire, some irrelevant language that's used by a certain percentage percentage of</v>

01:30:16.160 --> 01:30:18.880
<v Speaker 2>people, it would not have spread as quickly, it would not have</v>

01:30:18.880 --> 01:30:20.560
<v Speaker 2>been adopted as quickly.</v>

01:30:20.560 --> 01:30:26.000
<v Speaker 2>Because bear in mind, when you have the letters from the apostles,</v>

01:30:26.000 --> 01:30:28.960
<v Speaker 2>when you have the letters of Paul that start circulating in the</v>

01:30:28.960 --> 01:30:32.880
<v Speaker 2>early church, well the synagogues all already have copies of the Old</v>

01:30:32.880 --> 01:30:35.200
<v Speaker 2>Testament in Greek.</v>

01:30:35.200 --> 01:30:39.360
<v Speaker 2>They can look at what was written of the New Testament in</v>

01:30:39.360 --> 01:30:42.560
<v Speaker 2>Greek and compare it to what is written in the Old Testament</v>

01:30:42.880 --> 01:30:44.080
<v Speaker 2>in Greek.</v>

01:30:44.080 --> 01:30:47.200
<v Speaker 2>Because what is written in those letters is in fact citing what</v>

01:30:47.200 --> 01:30:51.120
<v Speaker 2>is written in those documents they already had on hand, because they</v>

01:30:51.120 --> 01:30:54.560
<v Speaker 2>had the Septuagint, because it's the Word of God, and they received</v>

01:30:54.640 --> 01:30:54.720
<v Speaker 2>it</v>

01:30:55.600 --> 01:30:58.560
<v Speaker 2>as the Word of God.</v>

01:30:58.560 --> 01:31:02.160
<v Speaker 2>Before we move on to sort of the next part of the</v>

01:31:02.160 --> 01:31:06.960
<v Speaker 2>history, there is one sort of historical tidbit, we'll call it, that</v>

01:31:06.960 --> 01:31:10.480
<v Speaker 2>is that is necessary to note, because undoubtedly there will be those</v>

01:31:10.480 --> 01:31:13.520
<v Speaker 2>who will bring it up, and so it is worth mentioning.</v>

01:31:13.520 --> 01:31:18.080
<v Speaker 2>We've mentioned it in previous episodes, particularly the series on the Jews,</v>

01:31:18.080 --> 01:31:21.680
<v Speaker 2>but you have the Maccabean Revolt.</v>

01:31:22.000 --> 01:31:26.800
<v Speaker 2>And the part of that that is relevant for this particular episode,</v>

01:31:26.800 --> 01:31:33.600
<v Speaker 2>for this series of episodes, is that they do indeed attempt unsuccessfully,</v>

01:31:33.600 --> 01:31:39.520
<v Speaker 2>but they attempt to resurrect and start using the Hebrew language again.</v>

01:31:39.520 --> 01:31:42.560
<v Speaker 2>Now it should tell you something, that they have to try to</v>

01:31:42.560 --> 01:31:44.160
<v Speaker 2>resurrect it.</v>

01:31:44.160 --> 01:31:47.280
<v Speaker 2>Because you don't have to resurrect a language that is still in</v>

01:31:47.280 --> 01:31:48.640
<v Speaker 2>active use.</v>

01:31:48.640 --> 01:31:52.320
<v Speaker 2>And so, for instance, in the cave of letters so-called, you will</v>

01:31:52.320 --> 01:31:56.080
<v Speaker 2>find some things that are written in Hebrew.</v>

01:31:56.080 --> 01:32:01.520
<v Speaker 2>However, the overwhelming majority of what was found there is not Hebrew.</v>

01:32:01.520 --> 01:32:06.400
<v Speaker 2>Hebrew accounts for only a tiny minority of what was found from</v>

01:32:06.400 --> 01:32:09.200
<v Speaker 2>this period of the Maccabean Revolt.</v>

01:32:09.200 --> 01:32:09.520
<v Speaker 2>And</v>

01:32:10.480 --> 01:32:15.120
<v Speaker 2>my favorite quote from all of the documents in that collection is</v>

01:32:15.280 --> 01:32:20.000
<v Speaker 2>there is one scroll written in Greek that says, This is written</v>

01:32:20.000 --> 01:32:23.040
<v Speaker 2>in Greek because we could not find a way to write it</v>

01:32:23.040 --> 01:32:25.040
<v Speaker 2>in Hebrew.</v>

01:32:25.360 --> 01:32:30.080
<v Speaker 2>So even the Maccabees, who were attempting in sort of a LARPy</v>

01:32:30.160 --> 01:32:33.680
<v Speaker 2>fashion in some ways, but who were attempting to bring back the</v>

01:32:33.680 --> 01:32:39.840
<v Speaker 2>Hebrew language and re-establish an old testament kingdom of Israel, could not</v>

01:32:39.600 --> 01:32:43.520
<v Speaker 2>could not even manage to write their own letters in Hebrew because</v>

01:32:43.520 --> 01:32:48.400
<v Speaker 2>they didn't know it and neither did anyone else.</v>

01:32:48.400 --> 01:32:53.360
<v Speaker 2>By this point, by the time you have Rome as the authority</v>

01:32:53.360 --> 01:32:57.040
<v Speaker 2>in this region, Hebrew is dead.</v>

01:32:57.040 --> 01:33:02.240
<v Speaker 2>Even the upper classes and the priestly caste, those who would have</v>

01:33:02.240 --> 01:33:06.240
<v Speaker 2>known Hebrew had retained it the longest would have retained it the</v>

01:33:06.240 --> 01:33:10.160
<v Speaker 2>longest, no longer knew it.</v>

01:33:10.160 --> 01:33:12.160
<v Speaker 2>That is the end of the Hebrew language.</v>

01:33:12.160 --> 01:33:15.680
<v Speaker 2>It is dead and it will be gone for essentially two thousand</v>

01:33:15.760 --> 01:33:18.320
<v Speaker 2>years, which we will get into later.</v>

01:33:18.320 --> 01:33:22.640
<v Speaker 2>The language of the people, the language of the empire, and the</v>

01:33:22.640 --> 01:33:26.560
<v Speaker 2>language of scripture, they're all Greek.</v>

01:33:26.560 --> 01:33:28.560
<v Speaker 2>The language is Greek.</v>

01:33:28.560 --> 01:33:34.640
<v Speaker 2>It is no longer some other language, because that language is dead</v>

01:33:34.640 --> 01:33:35.920
<v Speaker 2>and gone.</v>

01:33:35.920 --> 01:33:41.360
<v Speaker 2>God rendered his judgment on the Hebrew language through this process.</v>

01:33:41.360 --> 01:33:46.720
<v Speaker 2>If God had wanted to preserve his word in Hebrew, he would</v>

01:33:46.720 --> 01:33:49.600
<v Speaker 2>have preserved the documents in Hebrew.</v>

01:33:49.600 --> 01:33:51.200
<v Speaker 2>We don't find that.</v>

01:33:51.200 --> 01:33:55.600
<v Speaker 2>He would have preserved the oral tradition that was necessary to interpret</v>

01:33:55.920 --> 01:33:58.560
<v Speaker 2>those documents, we don't find that.</v>

01:33:58.560 --> 01:34:04.000
<v Speaker 2>He would have preserved the language itself, we don't find that.</v>

01:34:04.000 --> 01:34:08.080
<v Speaker 2>The history of this is so abundantly clear that the only way</v>

01:34:08.080 --> 01:34:11.760
<v Speaker 2>you can possibly come to a false conclusion on it is to</v>

01:34:11.760 --> 01:34:15.840
<v Speaker 2>be unaware of the history, or to be so biased in favor</v>

01:34:15.920 --> 01:34:19.840
<v Speaker 2>of believing that the Old Testament has to be Hebrew, which the</v>

01:34:19.840 --> 01:34:21.920
<v Speaker 2>church never believed.</v>

01:34:22.160 --> 01:34:26.160
<v Speaker 2>that you come to the conclusion at odds with all of the</v>

01:34:26.160 --> 01:34:30.240
<v Speaker 2>evidence, at odds with the weight of the evidence of what your</v>

01:34:30.400 --> 01:34:33.680
<v Speaker 2>forefathers in the faith actually believed.</v>

01:34:33.680 --> 01:34:38.000
<v Speaker 2>Because the Christian Church was built on Greek, the Christian forefathers in</v>

01:34:38.000 --> 01:34:41.920
<v Speaker 2>the faith believed the Greek was the Word of God, and even</v>

01:34:41.920 --> 01:34:46.560
<v Speaker 2>the Jews of this time believed the Greek was the Word of</v>

01:34:46.560 --> 01:34:49.840
<v Speaker 2>God. They received it in all of their synagogues.</v>

01:34:49.840 --> 01:34:53.360
<v Speaker 2>The only reason they started to object to it is because they</v>

01:34:53.360 --> 01:34:57.280
<v Speaker 2>realized it was spreading Christianity.</v>

01:34:57.280 --> 01:34:59.920
<v Speaker 2>This should call to mind something that came up in a previous</v>

01:34:59.920 --> 01:35:05.520
<v Speaker 2>episode. At one point, rabbinic interpretation of the Old Testament had what</v>

01:35:05.520 --> 01:35:08.240
<v Speaker 2>they called the second power in heaven.</v>

01:35:08.240 --> 01:35:12.560
<v Speaker 2>They read the Old Testament and they recognized there are very clear</v>

01:35:12.560 --> 01:35:19.680
<v Speaker 2>instances where there are two persons described, there are two persons, two</v>

01:35:19.920 --> 01:35:25.440
<v Speaker 2>deities, to speak somewhat inaccurately, but I'll clarify in a second, who</v>

01:35:25.440 --> 01:35:28.000
<v Speaker 2>are involved in what is happening.</v>

01:35:28.000 --> 01:35:31.600
<v Speaker 2>They didn't necessarily know how to handle that, and so they spoke</v>

01:35:31.600 --> 01:35:33.520
<v Speaker 2>of this second power in heaven.</v>

01:35:33.520 --> 01:35:36.080
<v Speaker 2>Of course, we as Christians know what is going on.</v>

01:35:36.080 --> 01:35:37.520
<v Speaker 2>This is the triune God.</v>

01:35:37.520 --> 01:35:40.400
<v Speaker 2>We're dealing with the person of the Father and the Person of</v>

01:35:40.400 --> 01:35:44.240
<v Speaker 2>the Son, one deity, one essence, but three persons.</v>

01:35:44.240 --> 01:35:48.000
<v Speaker 2>The Jews didn't happen to notice the Holy Spirit by and large,</v>

01:35:48.000 --> 01:35:51.120
<v Speaker 2>but they noticed there's this second person.</v>

01:35:51.120 --> 01:35:56.800
<v Speaker 2>They only stopped using that interpretation and started covering it up and</v>

01:35:56.800 --> 01:36:01.120
<v Speaker 2>trying to erase any sort of indication they'd ever done this when</v>

01:36:01.120 --> 01:36:05.040
<v Speaker 2>it became obvious that well, this is exactly what the Christians are</v>

01:36:05.040 --> 01:36:09.360
<v Speaker 2>saying, because it was facilitating conversion to Christianity.</v>

01:36:09.360 --> 01:36:12.720
<v Speaker 2>Because the Christians were saying, you know that second person in heaven,</v>

01:36:12.720 --> 01:36:14.640
<v Speaker 2>that second power in heaven?</v>

01:36:14.640 --> 01:36:18.800
<v Speaker 2>That's Jesus, who died and rose again.</v>

01:36:18.800 --> 01:36:21.520
<v Speaker 2>Well they did the same thing with the Greek.</v>

01:36:21.520 --> 01:36:24.480
<v Speaker 2>The Greek was completely fine with them, until it turned out that</v>

01:36:24.480 --> 01:36:26.720
<v Speaker 2>using Greek starts to make Christians.</v>

01:36:26.720 --> 01:36:29.440
<v Speaker 2>And that's why they tried to bring back the Hebrew.</v>

01:36:29.440 --> 01:36:32.240
<v Speaker 2>Because they didn't want to make Christians.</v>

01:36:32.240 --> 01:36:34.960
<v Speaker 2>And so we should be very wary when this sort of thing</v>

01:36:34.960 --> 01:36:39.120
<v Speaker 2>happens. Satan is a lion who prowls about seeking whom he may</v>

01:36:39.120 --> 01:36:42.640
<v Speaker 2>devour, and he is entirely willing to use whatever tool is at</v>

01:36:42.640 --> 01:36:46.560
<v Speaker 2>hand. If it happens to be a language that died and was</v>

01:36:46.560 --> 01:36:48.800
<v Speaker 2>resurrected, so be it.</v>

01:36:48.800 --> 01:36:52.960
<v Speaker 2>If it happens to be a version of supposedly a translation of</v>

01:36:52.960 --> 01:36:55.680
<v Speaker 2>scripture that was held in the hand of apostates out in the</v>

01:36:55.680 --> 01:37:00.160
<v Speaker 2>desert for some unknown period of time and then present it whole</v>

01:37:00.160 --> 01:37:01.040
<v Speaker 2>to Christians?</v>

01:37:01.040 --> 01:37:03.120
<v Speaker 2>Of course I mean the Masoretic text.</v>

01:37:03.120 --> 01:37:05.040
<v Speaker 2>He's willing to do that too.</v>

01:37:05.040 --> 01:37:09.360
<v Speaker 2>We should not discount the beliefs of our forefathers in the faith.</v>

01:37:09.360 --> 01:37:12.480
<v Speaker 2>And our forefathers in the faith all believed.</v>

01:37:12.480 --> 01:37:14.880
<v Speaker 2>The Septuagint is the Word of God.</v>

01:37:14.880 --> 01:37:18.560
<v Speaker 2>Not just that it is a translation as we typically think of</v>

01:37:18.560 --> 01:37:19.840
<v Speaker 2>that word today.</v>

01:37:19.840 --> 01:37:21.680
<v Speaker 2>That's not how they thought of it.</v>

01:37:21.680 --> 01:37:26.800
<v Speaker 2>They thought of it as a divinely inspired translation, as the actual</v>

01:37:27.040 --> 01:37:32.000
<v Speaker 2>literal word of God preserved by God down through the ages, in</v>

01:37:32.000 --> 01:37:35.920
<v Speaker 2>this case in the Greek language, in order to facilitate the growth</v>

01:37:36.400 --> 01:37:40.320
<v Speaker 2>of the Church God knows exactly what he's doing, and if we</v>

01:37:40.320 --> 01:37:44.640
<v Speaker 2>look at history, sometimes it's clear what he is doing and why.</v>

01:37:44.640 --> 01:37:48.720
<v Speaker 2>In the case of the Septuagint, it's very obvious why.</v>

01:37:48.720 --> 01:37:53.520
<v Speaker 2>Because Greek was the language that facilitated the growth of the church.</v>

01:37:53.520 --> 01:37:55.120
<v Speaker 2>Hebrew would not have done</v>

01:37:55.120 --> 01:37:57.600
so. So

01:37:57.600 --> 01:38:00.560
<v Speaker 3>Corey mentioned the Maccabean Revolt, and just to put a date on</v>

01:38:00.560 --> 01:38:04.080
<v Speaker 3>that, that was between about a hundred and sixty seven and forty.</v>

01:38:04.080 --> 01:38:06.080
<v Speaker 3>years before Christ's birth.</v>

01:38:06.080 --> 01:38:10.480
<v Speaker 3>So yeah, that's century and a half, two centuries before Jesus is</v>

01:38:10.480 --> 01:38:12.480
<v Speaker 3>born is walking around.</v>

01:38:12.480 --> 01:38:15.680
<v Speaker 3>Your pastor's probably told he was speaking Hebrew and everyone is speaking</v>

01:38:15.680 --> 01:38:19.200
<v Speaker 3>Hebrew. They wrote the letter saying we can't even find anybody to</v>

01:38:19.200 --> 01:38:20.880
<v Speaker 3>write this in Hebrew.</v>

01:38:20.880 --> 01:38:26.000
<v Speaker 3>And this is not shocking if you know the the Deuterocanonical or</v>

01:38:26.000 --> 01:38:30.960
<v Speaker 3>the Apocryphal books, depending on your perspective, written after Malachi and before</v>

01:38:30.960 --> 01:38:33.840
<v Speaker 3>Matthew were all written in Greek.</v>

01:38:33.840 --> 01:38:38.480
<v Speaker 3>Malachi about four thirty BC was the last thing that we have</v>

01:38:38.480 --> 01:38:39.840
<v Speaker 3>written in Hebrew.</v>

01:38:39.840 --> 01:38:43.120
<v Speaker 3>Everything after that from the Jews was written in Greek.</v>

01:38:43.120 --> 01:38:46.000
<v Speaker 3>And they continued to write and record books.</v>

01:38:46.000 --> 01:38:48.320
<v Speaker 3>And a point that I didn't make at the beginning that is</v>

01:38:48.320 --> 01:38:50.320
<v Speaker 3>a crucial part of this.</v>

01:38:50.320 --> 01:38:54.320
<v Speaker 3>When we are talking about the legitimacy of the Septuagint as a</v>

01:38:54.640 --> 01:39:01.760
<v Speaker 3>textual source, this conversation is completely separate from the question of canon.</v>

01:39:01.760 --> 01:39:07.520
<v Speaker 3>So there are three codices of scripture from about the fourth century</v>

01:39:07.760 --> 01:39:11.840
<v Speaker 3>that contain they're entirely Greek and they contain both the Old and</v>

01:39:11.840 --> 01:39:12.640
<v Speaker 3>the New Testament.</v>

01:39:12.640 --> 01:39:15.120
<v Speaker 3>Codex is basically an early version of a book.</v>

01:39:15.120 --> 01:39:16.080
<v Speaker 3>So it looks like a book.</v>

01:39:16.080 --> 01:39:20.560
<v Speaker 3>It's got a binding, it's got sheets, writing on both sides.</v>

01:39:20.560 --> 01:39:23.360
<v Speaker 3>Those are called on seals or on seals.</v>

01:39:23.360 --> 01:39:26.160
<v Speaker 3>I prefer unseal because it's gross looking word if you don't pronounce</v>

01:39:26.160 --> 01:39:26.800
<v Speaker 3>it that way.</v>

01:39:26.800 --> 01:39:28.960
<v Speaker 3>But it's pronounced either way.</v>

01:39:29.280 --> 01:39:33.840
<v Speaker 3>Those examples from the fourth century AD are the oldest examples of</v>

01:39:33.840 --> 01:39:36.400
<v Speaker 3>the entirely Greek Bible that we have.</v>

01:39:36.400 --> 01:39:37.920
<v Speaker 3>So it's Old and New Testament.</v>

01:39:37.920 --> 01:39:41.200
<v Speaker 3>It's not just the Septuagint, but it includes that, but it's also</v>

01:39:41.200 --> 01:39:43.760
<v Speaker 3>the New Testament.</v>

01:39:43.760 --> 01:39:48.000
<v Speaker 3>One of the fights that occurred at the time of the Reformation</v>

01:39:48.080 --> 01:39:51.440
<v Speaker 3>and is going to occur again, and I don't take a position</v>

01:39:51.440 --> 01:39:56.000
<v Speaker 3>on it either way, is whether these dedo-canonical or apocryphal books that</v>

01:39:56.000 --> 01:40:00.720
<v Speaker 3>were written in Greek between Malachi and Matthew, whether any of them</v>

01:40:00.720 --> 01:40:02.720
<v Speaker 3>should be received as scripture.</v>

01:40:02.720 --> 01:40:07.360
<v Speaker 3>It's a separate question from which source we use.</v>

01:40:07.360 --> 01:40:09.760
<v Speaker 3>I hope that's easy to understand.</v>

01:40:09.760 --> 01:40:12.480
<v Speaker 3>We are not saying that everything that was written in Greek is</v>

01:40:12.480 --> 01:40:17.600
<v Speaker 3>Scripture. We are saying that we only receive as Scripture that which</v>

01:40:17.600 --> 01:40:19.120
<v Speaker 3>was written in Greek.</v>

01:40:19.120 --> 01:40:22.080
<v Speaker 3>That's a subset of everything written in Scripture.</v>

01:40:22.080 --> 01:40:26.080
<v Speaker 3>So when you look at the Reformation era arguments that we'll be</v>

01:40:26.080 --> 01:40:32.080
<v Speaker 3>getting to in the next episode, against the Deuterocan or the Apocrypha,</v>

01:40:32.080 --> 01:40:35.520
<v Speaker 3>much of their thinking is predicated on an argument that we're going</v>

01:40:35.520 --> 01:40:37.680
<v Speaker 3>to get to in a minute, which amounts to they weren't written</v>

01:40:38.000 --> 01:40:40.240
<v Speaker 3>in Hebrew, so they can be inspired.</v>

01:40:40.240 --> 01:40:41.680
<v Speaker 3>That's pretty much the whole argument.</v>

01:40:41.680 --> 01:40:44.880
<v Speaker 3>Like as far as Luther and Gerhard and a number of others</v>

01:40:44.880 --> 01:40:47.280
<v Speaker 3>were concerned, that's the whole shooting match.</v>

01:40:47.280 --> 01:40:50.320
<v Speaker 3>If it wasn't written in Hebrew, it can't have been prophetically inspired</v>

01:40:50.320 --> 01:40:51.040
<v Speaker 3>by God.</v>

01:40:51.040 --> 01:40:55.440
<v Speaker 3>I I don't think that's a reasonable argument, but that was the</v>

01:40:55.440 --> 01:40:57.280
<v Speaker 3>route that they went.</v>

01:40:57.280 --> 01:41:00.560
<v Speaker 3>And it's important, and we'll deal with this in detail during the</v>

01:41:00.560 --> 01:41:01.840
<v Speaker 3>next episode.</v>

01:41:01.840 --> 01:41:05.600
<v Speaker 3>When they were having that fight, they were principally fighting against doctrines</v>

01:41:05.600 --> 01:41:12.160
<v Speaker 3>like purgatory and indulgences, where the proof texts that Rome was using</v>

01:41:12.160 --> 01:41:15.920
<v Speaker 3>were exclusively from in prayers for the dead, they're exclusively from the</v>

01:41:16.000 --> 01:41:18.480
<v Speaker 3>Deuterocana or the Apocrypha.</v>

01:41:18.480 --> 01:41:22.560
<v Speaker 3>And so the reformers killed two birds with one stone by saying,</v>

01:41:22.560 --> 01:41:25.840
<v Speaker 3>we don't think that's scripture anyway, because it wasn't written in Hebrew.</v>

01:41:25.840 --> 01:41:29.120
<v Speaker 3>And also we reject this because we believe it's false doctrine that</v>

01:41:29.440 --> 01:41:32.080
<v Speaker 3>conflicts the rest of what's in scripture.</v>

01:41:32.080 --> 01:41:33.920
<v Speaker 3>Those are two separate questions.</v>

01:41:33.920 --> 01:41:37.280
<v Speaker 3>And it's entirely possible to say that we don't disregard it because</v>

01:41:37.280 --> 01:41:40.080
<v Speaker 3>it's not written in Hebrew, and to say we must disregard it</v>

01:41:40.080 --> 01:41:43.360
<v Speaker 3>as Scripture because it conflicts with the rest of Scripture.</v>

01:41:43.360 --> 01:41:47.840
<v Speaker 3>So So we are not taking a position on whether the entire</v>

01:41:47.840 --> 01:41:51.520
<v Speaker 3>table of contents at any of those Greek unseals from the fourth</v>

01:41:51.520 --> 01:41:54.480
<v Speaker 3>century is the entire inspired word of God.</v>

01:41:54.480 --> 01:41:57.360
<v Speaker 3>We're just saying that whatever we're looking at, whatever canon we're going</v>

01:41:57.360 --> 01:42:00.960
<v Speaker 3>to use, we should only be drawing from Greek sources.</v>

01:42:00.960 --> 01:42:04.320
<v Speaker 3>So some people are gonna just refuse to hear us and think,</v>

01:42:04.320 --> 01:42:07.280
<v Speaker 3>oh, you you want 73 books and you want the prayers for</v>

01:42:07.280 --> 01:42:11.040
<v Speaker 3>the dead and no, I'm still a Lutheran.</v>

01:42:11.040 --> 01:42:14.320
<v Speaker 3>I don't want that stuff because I don't believe it's in accord</v>

01:42:14.320 --> 01:42:15.760
<v Speaker 3>with scripture.</v>

01:42:15.760 --> 01:42:18.560
<v Speaker 3>But the separate fight that we're not even going to get into,</v>

01:42:18.560 --> 01:42:21.840
<v Speaker 3>we're going to talk about the historical thing, but we're not picking</v>

01:42:21.840 --> 01:42:22.640
<v Speaker 3>a fight here.</v>

01:42:22.640 --> 01:42:26.240
<v Speaker 3>I think that those are open questions, and frankly, they were open</v>

01:42:26.240 --> 01:42:28.320
<v Speaker 3>questions in Luther's day.</v>

01:42:28.320 --> 01:42:34.320
<v Speaker 3>There was no Western canon of scripture until Trent and Trent in</v>

01:42:34.720 --> 01:42:39.840
<v Speaker 3>fifteen forty six declared the canon of scripture to include the Duder</v>

01:42:39.840 --> 01:42:43.520
<v Speaker 3>Canon, specifically against the Protestant Reformers.</v>

01:42:43.520 --> 01:42:48.880
<v Speaker 3>So when Luther initially questioned those, he wasn't doing anything that was</v>

01:42:48.880 --> 01:42:49.520
<v Speaker 3>out of order.</v>

01:42:49.520 --> 01:42:52.800
<v Speaker 3>That had been a question that the church had been debating for</v>

01:42:52.880 --> 01:42:54.560
<v Speaker 3>1400 years or so.</v>

01:42:54.560 --> 01:42:56.240
<v Speaker 3>Which books are scripture?</v>

01:42:56.240 --> 01:42:58.080
<v Speaker 3>Is an important question.</v>

01:42:58.080 --> 01:43:02.160
<v Speaker 3>We're not taking sides, we're not adding anything, we're not subscribing to</v>

01:43:02.160 --> 01:43:05.600
<v Speaker 3>doctrines that I would plainly reject on the basis of the rest</v>

01:43:05.600 --> 01:43:06.880
<v Speaker 3>of Scripture.</v>

01:43:06.880 --> 01:43:11.840
<v Speaker 3>It's a separate question whether every Greek book that's in those unseals</v>

01:43:12.080 --> 01:43:12.720
<v Speaker 3>is scripture.</v>

01:43:12.960 --> 01:43:16.000
<v Speaker 3>I think probably not, but I think some of them we probably</v>

01:43:16.000 --> 01:43:19.440
<v Speaker 3>don't have a reason to reject what the early church thought.</v>

01:43:19.440 --> 01:43:20.960
<v Speaker 3>It's a separate question.</v>

01:43:20.960 --> 01:43:22.560
<v Speaker 3>We're not taking a position.</v>

01:43:22.560 --> 01:43:25.440
<v Speaker 3>And if you agree with us about the Greek, you can stick</v>

01:43:25.840 --> 01:43:27.920
<v Speaker 3>to your sixty six books.</v>

01:43:27.920 --> 01:43:30.960
<v Speaker 3>So if on the far side of all of these discussions, many</v>

01:43:30.960 --> 01:43:33.360
<v Speaker 3>of which are not have not happened yet and won't for some</v>

01:43:33.360 --> 01:43:36.160
<v Speaker 3>time, you still end up with sixty six books in your Bible</v>

01:43:36.240 --> 01:43:38.880
<v Speaker 3>and they're all based on Greek, I say great.</v>

01:43:39.440 --> 01:43:42.960
<v Speaker 3>that's exactly where we need to get.</v>

01:43:42.960 --> 01:43:46.000
<v Speaker 3>And if there are other books that should have been received as</v>

01:43:46.000 --> 01:43:51.840
<v Speaker 3>scripture when we don't take post-temple destruction Jewish arguments against them as</v>

01:43:51.840 --> 01:43:54.160
<v Speaker 3>fact, which is what happened in the Reformation.</v>

01:43:54.160 --> 01:43:56.560
<v Speaker 3>If we end up with other books, I don't care.</v>

01:43:56.560 --> 01:43:58.080
<v Speaker 3>It's a possibility.</v>

01:43:58.080 --> 01:44:01.200
<v Speaker 3>We're saying that the door is open as it always has been,</v>

01:44:01.200 --> 01:44:02.800
<v Speaker 3>but we're not picking a side.</v>

01:44:02.800 --> 01:44:03.920
<v Speaker 3>And we won't.</v>

01:44:03.920 --> 01:44:07.280
<v Speaker 3>I've read them and some of them I'm like, I don't know.</v>

01:44:07.280 --> 01:44:09.120
<v Speaker 3>And others like it seems fine.</v>

01:44:09.120 --> 01:44:10.800
<v Speaker 3>I'm not the one to make those decisions.</v>

01:44:10.800 --> 01:44:12.080
<v Speaker 3>And frankly, you aren't either.</v>

01:44:12.080 --> 01:44:13.120
<v Speaker 3>None of us are.</v>

01:44:13.120 --> 01:44:16.640
<v Speaker 3>Collectively as a church, we will have to take a look with</v>

01:44:16.640 --> 01:44:20.960
<v Speaker 3>fresh eyes, and asking exactly the same questions been asked since the</v>

01:44:20.960 --> 01:44:23.280
<v Speaker 3>first and second century.</v>

01:44:23.280 --> 01:44:23.600
<v Speaker 3>So</v>

01:44:24.560 --> 01:44:29.200
<v Speaker 3>just be aware that you are not subscribing to the Roman Catholic</v>

01:44:29.200 --> 01:44:33.600
<v Speaker 3>Bible by saying I prefer the Septuagint, or more properly, I believe</v>

01:44:33.600 --> 01:44:36.320
<v Speaker 3>the Septuagint is the only inspired word of God.</v>

01:44:36.320 --> 01:44:39.440
<v Speaker 3>It's not a question of canon, it's a question of textual source.</v>

01:44:39.440 --> 01:44:43.600
<v Speaker 3>It's two separable subjects, and we're only touching one of 'em.</v>

01:44:43.600 --> 01:44:45.920
<v Speaker 3>But when you look at the Dudo Canon was only written in</v>

01:44:45.920 --> 01:44:48.640
<v Speaker 3>Greek. And so when we make the claim that in the first</v>

01:44:48.800 --> 01:44:52.480
<v Speaker 3>century AD, that Jesus and the apostles were speaking Greek and maybe</v>

01:44:52.480 --> 01:44:55.440
<v Speaker 3>a little bit of Aramaic, that there no one was running around</v>

01:44:55.440 --> 01:45:00.640
<v Speaker 3>speaking Hebrew, we're not departing from anything except for what history plainly</v>

01:45:00.640 --> 01:45:05.360
<v Speaker 3>proves. As I said earlier, it's likely that there was some Hebrew</v>

01:45:05.360 --> 01:45:10.880
<v Speaker 3>use, actual Hebrew oral tradition in the liturgy that may have been</v>

01:45:10.880 --> 01:45:11.760
<v Speaker 3>familiar to them.</v>

01:45:11.760 --> 01:45:15.280
<v Speaker 3>Maybe they could spit some words back, just like most people probably</v>

01:45:15.280 --> 01:45:16.880
<v Speaker 3>know a little bit of Latin.</v>

01:45:16.880 --> 01:45:20.160
<v Speaker 3>Even, you know, in the Lutheran churches, there are bits and pieces</v>

01:45:20.160 --> 01:45:23.200
<v Speaker 3>of Latin that is preserved as the names for things like the</v>

01:45:23.200 --> 01:45:27.920
<v Speaker 3>Nunctabidas. That's something that everybody more or less knows what it means,</v>

01:45:27.920 --> 01:45:30.080
<v Speaker 3>even though it's an alien language to us.</v>

01:45:30.080 --> 01:45:32.640
<v Speaker 3>These things happen in the liturgy, and it's fine.</v>

01:45:32.640 --> 01:45:34.960
<v Speaker 3>It's fine to preserve tradition that way.</v>

01:45:34.960 --> 01:45:38.480
<v Speaker 3>What's not fine to do is say, oh, I found three bits</v>

01:45:38.480 --> 01:45:40.320
<v Speaker 3>of Hebrew in the entire New Testament.</v>

01:45:40.320 --> 01:45:43.120
<v Speaker 3>That means they were all speaking Hebrew, which is basically where we</v>

01:45:43.120 --> 01:45:43.920
<v Speaker 3>ended up.</v>

01:45:43.920 --> 01:45:47.280
<v Speaker 3>That's what we're being told in the twenty-first century by our teachers.</v>

01:45:47.280 --> 01:45:52.400
<v Speaker 3>It's plainly false and crucially, what it does is it invites post</v>

01:45:52.640 --> 01:45:56.880
<v Speaker 3>temple Christ killers back to the conversation with Christians, which is where</v>

01:45:56.880 --> 01:45:58.640
<v Speaker 3>this episode is gonna end up.</v>

01:45:58.640 --> 01:46:01.600
<v Speaker 3>That is not a place that the church should ever have gone.</v>

01:46:01.600 --> 01:46:06.880
<v Speaker 3>Men went there for seemingly good reasons, but they disobeyed Christ when</v>

01:46:06.880 --> 01:46:07.520
<v Speaker 3>they did it.</v>

01:46:07.520 --> 01:46:11.760
<v Speaker 3>And so that's where we're gonna finish up here today.</v>

01:46:12.560 --> 01:46:15.680
<v Speaker 3>So as I said, we're gonna do the fourth episode of this</v>

01:46:15.680 --> 01:46:20.800
<v Speaker 3>series entirely on the reception of the Septuagint in the New Testament.</v>

01:46:20.800 --> 01:46:24.720
<v Speaker 3>And then the third episode will just be the Old Testament differences</v>

01:46:24.720 --> 01:46:27.600
<v Speaker 3>between the Masoretic, which we'll talk about in a minute It and</v>

01:46:27.600 --> 01:46:29.440
<v Speaker 3>the Septuagint.</v>

01:46:29.440 --> 01:46:32.160
<v Speaker 3>So as a result, we're not going to specifically talk about what</v>

01:46:32.160 --> 01:46:35.600
<v Speaker 3>Jesus and the apostles were doing at that time beyond just to</v>

01:46:35.600 --> 01:46:40.000
<v Speaker 3>state the obvious fact that they were speaking Greek, they were preaching</v>

01:46:40.000 --> 01:46:41.280
<v Speaker 3>and teaching in Greek.</v>

01:46:41.280 --> 01:46:43.200
<v Speaker 3>They were quoting Greek.</v>

01:46:43.200 --> 01:46:44.800
<v Speaker 3>Greek was their language.</v>

01:46:44.800 --> 01:46:46.240
<v Speaker 3>That should be good enough for us.</v>

01:46:46.240 --> 01:46:48.320
<v Speaker 3>That's a 30-second episode.</v>

01:46:48.320 --> 01:46:50.160
<v Speaker 3>But subsequent to</v>

01:46:51.120 --> 01:46:54.560
<v Speaker 3>the death and the resurrection of Jesus Christ and the deaths of</v>

01:46:54.560 --> 01:46:58.560
<v Speaker 3>all the apostles, the church was born in the wake of that.</v>

01:46:58.560 --> 01:47:03.040
<v Speaker 3>That was the beginning of the church, effectively at Pentecost.</v>

01:47:03.040 --> 01:47:07.520
<v Speaker 3>During the first, second, and third centuries, there were a couple moments</v>

01:47:07.680 --> 01:47:10.000
<v Speaker 3>in the fourth century in particular.</v>

01:47:10.000 --> 01:47:14.560
<v Speaker 3>There were a couple small moments that at the time mostly seemed</v>

01:47:14.560 --> 01:47:16.960
<v Speaker 3>academic in nature.</v>

01:47:16.960 --> 01:47:20.880
<v Speaker 3>And what they did, even though they were very small changes at</v>

01:47:21.360 --> 01:47:25.920
<v Speaker 3>the time, they laid foundations for the reason we're doing this entire</v>

01:47:25.920 --> 01:47:29.840
<v Speaker 3>series. They laid the foundations for the rejection of the Septuagint, even</v>

01:47:29.840 --> 01:47:32.000
<v Speaker 3>though that wasn't their intention.</v>

01:47:32.000 --> 01:47:37.360
<v Speaker 3>The The first of those men was Origen, who before about 240</v>

01:47:37.360 --> 01:47:42.080
<v Speaker 3>AD wrote what is called his hexapla.</v>

01:47:42.080 --> 01:47:49.600
<v Speaker 3>It was a large compendium with six columns of six different versions</v>

01:47:49.600 --> 01:47:51.360
<v Speaker 3>of the Old Testament.</v>

01:47:51.360 --> 01:47:55.840
<v Speaker 3>There was one in Hebrew, there was a Greek direct transliteration of</v>

01:47:55.840 --> 01:47:58.480
<v Speaker 3>that Hebrew, word character for character, word for word.</v>

01:47:58.960 --> 01:48:03.360
<v Speaker 3>And then there were four different Greek translations of the Hebrew.</v>

01:48:03.360 --> 01:48:08.080
<v Speaker 3>And he was doing this side by side again around 240 AD,</v>

01:48:08.080 --> 01:48:11.440
<v Speaker 3>specifically because there were a number of different copies of the Septuagint</v>

01:48:11.520 --> 01:48:15.520
<v Speaker 3>floating around And he just wanted to sort it out.</v>

01:48:15.520 --> 01:48:19.280
<v Speaker 3>The exact same sort of textual critical problems that we have today,</v>

01:48:19.280 --> 01:48:23.040
<v Speaker 3>where, you know, problem in the sense that one manuscript doesn't match</v>

01:48:23.040 --> 01:48:24.080
<v Speaker 3>another manuscript.</v>

01:48:24.080 --> 01:48:25.680
<v Speaker 3>Let's figure out why they're not the same.</v>

01:48:25.680 --> 01:48:27.280
<v Speaker 3>Was there a copyist error?</v>

01:48:27.280 --> 01:48:29.120
<v Speaker 3>Was someone trying to change something?</v>

01:48:29.120 --> 01:48:32.240
<v Speaker 3>Was it a marginal addition that crept in?</v>

01:48:32.240 --> 01:48:35.040
<v Speaker 3>These things happen when you're hand copying things.</v>

01:48:35.040 --> 01:48:39.440
<v Speaker 3>And we're not talking about computer files that can be duplicated perfectly.</v>

01:48:39.440 --> 01:48:42.720
<v Speaker 3>Men had to sit there and write this stuff on longhand.</v>

01:48:42.720 --> 01:48:45.680
<v Speaker 3>It was incredibly arduous and expensive.</v>

01:48:45.680 --> 01:48:47.760
<v Speaker 3>It took a lot of care and skill.</v>

01:48:47.920 --> 01:48:50.400
<v Speaker 3>It took a lot of time and money, too.</v>

01:48:50.400 --> 01:48:50.720
<v Speaker 3>So</v>

01:48:51.760 --> 01:48:56.080
<v Speaker 3>Origin's task was that was self-appointed was I just want to straighten</v>

01:48:56.080 --> 01:48:59.120
<v Speaker 3>this out, I want to figure out what's going on, which of</v>

01:48:59.120 --> 01:49:01.280
<v Speaker 3>these Greek texts is the best.</v>

01:49:01.280 --> 01:49:05.600
<v Speaker 3>And he opened the door to consulting the Hebrew, which in effect</v>

01:49:05.680 --> 01:49:10.000
<v Speaker 3>hadn't been done previously, with one exception.</v>

01:49:10.000 --> 01:49:13.520
<v Speaker 3>Prior to origin, around two hundred forty AD, there was a man</v>

01:49:13.520 --> 01:49:18.560
<v Speaker 3>named Theodosian, who was not a Jew by race, but he converted</v>

01:49:18.560 --> 01:49:24.960
<v Speaker 3>into Judaism after the ascension of Christ, somewhere around 50 AD.</v>

01:49:24.960 --> 01:49:30.960
<v Speaker 3>He became Christian and he at some point translated another another copy</v>

01:49:31.200 --> 01:49:34.320
<v Speaker 3>of the existing Hebrew text that he could get his hands on</v>

01:49:34.560 --> 01:49:35.600
<v Speaker 3>into Greek.</v>

01:49:35.600 --> 01:49:38.960
<v Speaker 3>So he basically made his own personal Septuagint.</v>

01:49:38.960 --> 01:49:41.200
<v Speaker 3>And this is called Theodosians.</v>

01:49:41.200 --> 01:49:44.320
<v Speaker 3>And it doesn't exist today, but there are bits and pieces floating</v>

01:49:44.320 --> 01:49:48.640
<v Speaker 3>around. What's interesting about him is which makes him more than trivia,</v>

01:49:48.640 --> 01:49:55.600
<v Speaker 3>Theodosian's version of the book of Daniel ended up in those unseals</v>

01:49:55.680 --> 01:49:57.040
<v Speaker 3>that I talked about.</v>

01:49:57.040 --> 01:50:02.640
<v Speaker 3>By Origins Day, for reasons that we don't actually know, pretty much</v>

01:50:02.640 --> 01:50:08.320
<v Speaker 3>everyone in the early church had rejected the Septuagint version, which is</v>

01:50:08.320 --> 01:50:13.040
<v Speaker 3>called the Old Greek or the OG version for Theodosians.</v>

01:50:13.040 --> 01:50:17.280
<v Speaker 3>So we have here is the original Septuagint translated from Hebrew into</v>

01:50:17.280 --> 01:50:20.000
<v Speaker 3>Greek before the birth of Christ.</v>

01:50:20.000 --> 01:50:23.600
<v Speaker 3>After Christ is murdered by the Jews and is raised from the</v>

01:50:23.600 --> 01:50:28.160
<v Speaker 3>dead, after the church is born at Pentecost, Theodosian comes along, makes</v>

01:50:28.160 --> 01:50:29.680
<v Speaker 3>a fresh translation.</v>

01:50:29.680 --> 01:50:32.400
<v Speaker 3>It's speculated that he may have been a Gnostic before he became</v>

01:50:32.400 --> 01:50:36.800
<v Speaker 3>a Jew, but he converted into Judaism As they were celebrating killing</v>

01:50:36.800 --> 01:50:41.920
<v Speaker 3>Christ. And so I want to reiterate something that Corey said, I</v>

01:50:41.920 --> 01:50:45.680
<v Speaker 3>think probably in the Hebrews Israelites and Jews episode.</v>

01:50:45.680 --> 01:50:48.800
<v Speaker 3>There is a prayer of the Jews that originated right at the</v>

01:50:49.360 --> 01:50:52.560
<v Speaker 3>time of the destruction of the second temple.</v>

01:50:52.560 --> 01:50:54.800
<v Speaker 3>It's called the Brakat Hamanim.</v>

01:50:54.800 --> 01:50:58.320
<v Speaker 3>I'm just going to read you a portion of it against heretics.</v>

01:50:58.320 --> 01:51:00.880
<v Speaker 3>This is a prayer that was prayed multiple times a day by</v>

01:51:00.880 --> 01:51:05.840
<v Speaker 3>every faithful Jew at the time that this man became a Jew.</v>

01:51:05.840 --> 01:51:09.680
<v Speaker 3>The prayer that these Jews and they continued until this day in</v>

01:51:09.680 --> 01:51:13.760
<v Speaker 3>some form pray, for the apostates, let there be no hope, and</v>

01:51:13.760 --> 01:51:17.600
<v Speaker 3>uproot the kingdom of arrogance speedily and in our days, may the</v>

01:51:17.600 --> 01:51:21.280
<v Speaker 3>Nazarenes and their sectarians perish as in a moment.</v>

01:51:21.280 --> 01:51:23.680
<v Speaker 3>Let them be blotted out of the book of life and not</v>

01:51:23.680 --> 01:51:25.440
<v Speaker 3>be written together with the righteous.</v>

01:51:25.440 --> 01:51:29.120
<v Speaker 3>Your praised, O Satan, who subdues the arrogant.</v>

01:51:29.120 --> 01:51:32.560
<v Speaker 3>Now the only word of this I've changed is Lord to Satan,</v>

01:51:32.560 --> 01:51:35.840
<v Speaker 3>because they wrote this after having murdered Christ.</v>

01:51:35.840 --> 01:51:39.920
<v Speaker 3>It is Christian doctrine that every Jew from that point on could</v>

01:51:39.920 --> 01:51:42.240
<v Speaker 3>only possibly be praying to Satan.</v>

01:51:42.240 --> 01:51:44.880
<v Speaker 3>And part of the reason that they made this change and they</v>

01:51:44.880 --> 01:51:49.360
<v Speaker 3>made this liturgical practice in the temple and in their synagogues, because</v>

01:51:49.360 --> 01:51:54.240
<v Speaker 3>prior to the destruction of the temple, Christians, including Jewish converts to</v>

01:51:54.240 --> 01:51:57.120
<v Speaker 3>Christianity, were still meeting in the synagogues.</v>

01:51:57.120 --> 01:52:00.560
<v Speaker 3>They were gathering with those who had not yet accepted the word</v>

01:52:00.640 --> 01:52:04.240
<v Speaker 3>of God and the message of Christ and the gospel, as had</v>

01:52:04.240 --> 01:52:07.760
<v Speaker 3>been explicated from their own scriptures, but Christians and Jews were still</v>

01:52:07.760 --> 01:52:11.840
<v Speaker 3>meeting together because they were Jews ethnically, racially, who had converted to</v>

01:52:11.840 --> 01:52:14.400
<v Speaker 3>Christianity. But they're also going to the synagogue.</v>

01:52:14.400 --> 01:52:17.280
<v Speaker 3>This is recorded in the New Testament itself.</v>

01:52:17.280 --> 01:52:20.560
<v Speaker 3>And then also in the New Testament it's testified that eventually they</v>

01:52:20.560 --> 01:52:22.720
<v Speaker 3>started driving them out of the synagogues.</v>

01:52:22.720 --> 01:52:26.400
<v Speaker 3>This prayer, when it was concocted at the destruction of the Second</v>

01:52:26.400 --> 01:52:30.960
<v Speaker 3>Temple, ensured the Christians would be driven from the synagogues, because God</v>

01:52:30.960 --> 01:52:32.320
<v Speaker 3>just destroyed the temple.</v>

01:52:32.320 --> 01:52:34.400
<v Speaker 3>They couldn't have their sacrifices anymore.</v>

01:52:34.400 --> 01:52:36.800
<v Speaker 3>They couldn't do any of the temple worship.</v>

01:52:36.800 --> 01:52:40.000
<v Speaker 3>But they still gathered in synagogues, which was legal for them.</v>

01:52:40.000 --> 01:52:43.360
<v Speaker 3>They created this prayer that blasphemes God.</v>

01:52:43.360 --> 01:52:46.880
<v Speaker 3>When they say may the Nazarenes and the sectarians perish in a</v>

01:52:46.880 --> 01:52:50.160
<v Speaker 3>moment, what they're saying is may all the Christians die as soon</v>

01:52:50.160 --> 01:52:51.120
<v Speaker 3>as possible.</v>

01:52:51.120 --> 01:52:53.120
<v Speaker 3>And they prayed this multiple times a day.</v>

01:52:53.120 --> 01:52:56.720
<v Speaker 3>So Theodosian prayed this multiple times a day, and then he went</v>

01:52:56.720 --> 01:53:00.400
<v Speaker 3>to work translating from Hebrew into Greek.</v>

01:53:00.400 --> 01:53:05.680
<v Speaker 3>And for whatever reason that was accepted as the Daniel that's used</v>

01:53:05.840 --> 01:53:11.360
<v Speaker 3>even in the very earliest complete copies of an unseal that is</v>

01:53:11.360 --> 01:53:12.880
<v Speaker 3>entirely Greek.</v>

01:53:12.880 --> 01:53:18.960
<v Speaker 3>We do have the OG Daniel, and it's substantially different, which is</v>

01:53:18.960 --> 01:53:21.840
<v Speaker 3>interesting because Daniel is one of the only books in the Old</v>

01:53:21.840 --> 01:53:26.480
<v Speaker 3>Testament that's not entirely written in Hebrew, even by their own records.</v>

01:53:26.480 --> 01:53:28.800
<v Speaker 3>A portion of it's written only in Aramaic.</v>

01:53:28.800 --> 01:53:31.280
<v Speaker 3>There are a couple parts of the Old Testament that do not</v>

01:53:31.280 --> 01:53:33.840
<v Speaker 3>exist at all in Hebrew.</v>

01:53:33.840 --> 01:53:35.680
<v Speaker 3>They only exist in Aramaic.</v>

01:53:35.680 --> 01:53:38.480
<v Speaker 3>In Daniel was one, whereas a significant chunk of it was only</v>

01:53:38.480 --> 01:53:39.600
<v Speaker 3>in Aramaic.</v>

01:53:39.600 --> 01:53:44.240
<v Speaker 3>So we still to this day have extant copies of the original</v>

01:53:44.240 --> 01:53:50.560
<v Speaker 3>Greek Daniel, but the earliest versions of the completed scripture in Greek</v>

01:53:50.560 --> 01:53:53.920
<v Speaker 3>rejected them, and we don't know why, but we do know that</v>

01:53:53.920 --> 01:53:58.640
<v Speaker 3>they accepted a version of scripture based on Hebrew from a man</v>

01:53:58.640 --> 01:54:02.480
<v Speaker 3>who was a Gnostic and became someone who prayed this prayer asking</v>

01:54:02.480 --> 01:54:04.000
<v Speaker 3>for all Christians to be killed.</v>

01:54:04.000 --> 01:54:04.960
<v Speaker 3>And that's what we know.</v>

01:54:04.960 --> 01:54:09.520
<v Speaker 3>By Origin's day, when he made his hexapla, he includes the Theodosian</v>

01:54:09.520 --> 01:54:11.840
<v Speaker 3>side by side, 'cause it was it was one of the extant</v>

01:54:11.840 --> 01:54:15.600
<v Speaker 3>copies and it was floating around and people are arguing about it.</v>

01:54:15.600 --> 01:54:20.480
<v Speaker 3>And he comments that he doesn't know when the church accepted Theodosian's</v>

01:54:20.480 --> 01:54:21.360
<v Speaker 3>version of Daniel.</v>

01:54:21.360 --> 01:54:24.800
<v Speaker 3>So it was far enough before 240 that it was sort of</v>

01:54:24.800 --> 01:54:26.080
<v Speaker 3>already done.</v>

01:54:26.160 --> 01:54:31.280
<v Speaker 3>So even when we point to these unseals that are complete copies</v>

01:54:31.280 --> 01:54:34.880
<v Speaker 3>of the Greek Old and New Testament, and they do have minor</v>

01:54:34.880 --> 01:54:38.400
<v Speaker 3>differences between them, it's not like it's settled just because we narrow</v>

01:54:38.400 --> 01:54:43.840
<v Speaker 3>down our textual basis for what a future translation would look like.</v>

01:54:43.840 --> 01:54:46.880
<v Speaker 3>We even still have a question of what will we do in</v>

01:54:46.880 --> 01:54:50.000
<v Speaker 3>the future with the old Greek or the OG Daniel.</v>

01:54:50.000 --> 01:54:54.240
<v Speaker 3>Personally, I find it highly suspect that Theodosian's version was used instead.</v>

01:54:54.240 --> 01:54:57.360
<v Speaker 3>We We don't have access to their arguments, but we do have</v>

01:54:57.360 --> 01:54:59.040
<v Speaker 3>access to the text.</v>

01:54:59.040 --> 01:55:02.960
<v Speaker 3>So at some point in the future, completely separate from these conversations,</v>

01:55:02.960 --> 01:55:05.200
<v Speaker 3>we'll have to figure that out.</v>

01:55:05.200 --> 01:55:07.760
<v Speaker 3>One of the other things that Origin did, in addition to creating</v>

01:55:07.760 --> 01:55:11.200
<v Speaker 3>the hexaple, which was one of his greatest works, greatest in terms</v>

01:55:11.200 --> 01:55:15.440
<v Speaker 3>of scope, he stirred up a ton of controversy in other teachings,</v>

01:55:15.440 --> 01:55:18.160
<v Speaker 3>and there was a great deal of controversy after his death about</v>

01:55:18.160 --> 01:55:21.840
<v Speaker 3>some of his beliefs and teachings One of the things that he</v>

01:55:21.840 --> 01:55:26.960
<v Speaker 3>introduced into the Christian church that hadn't really existed, and certainly to</v>

01:55:26.960 --> 01:55:33.520
<v Speaker 3>the same degree, was copying another Hellenistic Jew named Philo of Alexandria.</v>

01:55:33.520 --> 01:55:37.760
<v Speaker 3>Philo's goal was to reconcile Jewish scripture in the first century.</v>

01:55:37.760 --> 01:55:40.960
<v Speaker 3>He was born about 20 BC and died 50 AD.</v>

01:55:40.960 --> 01:55:42.640
<v Speaker 3>So he was a Jew his entire life.</v>

01:55:42.640 --> 01:55:43.920
<v Speaker 3>He remained a Jew.</v>

01:55:43.920 --> 01:55:44.880
<v Speaker 3>He's damned.</v>

01:55:44.880 --> 01:55:46.640
<v Speaker 3>He rejected Christ.</v>

01:55:46.640 --> 01:55:52.240
<v Speaker 3>He wanted to reconcile the Hebrew scriptures with Greek philosophy, especially Platonism.</v>

01:55:52.240 --> 01:55:57.600
<v Speaker 3>And so what Philo did was significantly push the notion of allegorical</v>

01:55:57.600 --> 01:55:58.800
<v Speaker 3>readings of scripture.</v>

01:55:58.800 --> 01:56:01.040
<v Speaker 3>And you begin to see this in Origin, you see it in</v>

01:56:01.040 --> 01:56:04.160
<v Speaker 3>Jerome, and it really took off significantly at that time and it</v>

01:56:04.160 --> 01:56:05.840
<v Speaker 3>really kind of went away later.</v>

01:56:05.840 --> 01:56:09.680
<v Speaker 3>But when you read these early church fathers, some of what they</v>

01:56:09.680 --> 01:56:12.800
<v Speaker 3>write is really odd because they're so allegorical.</v>

01:56:12.800 --> 01:56:17.840
<v Speaker 3>They basically almost reject the text as any sort of literal basis,</v>

01:56:17.840 --> 01:56:21.280
<v Speaker 3>and they just want to find layers of meaning, which was a</v>

01:56:21.280 --> 01:56:22.640
<v Speaker 3>very Jewish thing.</v>

01:56:22.640 --> 01:56:26.800
<v Speaker 3>And he got it from Philo, even though Philo was himself doing</v>

01:56:26.800 --> 01:56:29.200
<v Speaker 3>it in the inspiration of Plato.</v>

01:56:29.200 --> 01:56:31.840
<v Speaker 3>So you know, we talk about the genealogy of ideas, you have</v>

01:56:31.840 --> 01:56:36.160
<v Speaker 3>these layers building up, and if there's someone taking things in a</v>

01:56:36.160 --> 01:56:40.400
<v Speaker 3>slightly bad direction, you can get wildly off cars later just because</v>

01:56:40.880 --> 01:56:46.160
<v Speaker 3>someone like Origen listened to someone like Philo who rejected Christ and</v>

01:56:46.160 --> 01:56:50.720
<v Speaker 3>introduced Platonism in a way that maybe other Christian thinkers wouldn't have.</v>

01:56:51.600 --> 01:56:56.320
<v Speaker 3>So this is the first moment where this the early church doesn't</v>

01:56:56.240 --> 01:56:58.000
<v Speaker 3>suddenly start adopting Hebrew.</v>

01:56:58.000 --> 01:56:59.600
<v Speaker 3>There was no notion of that.</v>

01:56:59.600 --> 01:57:02.320
<v Speaker 3>Origin's specific goal was twofold.</v>

01:57:02.320 --> 01:57:06.880
<v Speaker 3>One, he wanted to just harmonize all these floating Greek copies of</v>

01:57:06.880 --> 01:57:10.000
<v Speaker 3>the scriptures because they were they're kind of all over the place.</v>

01:57:10.000 --> 01:57:12.800
<v Speaker 3>And he wanted to compare it to the Hebrew that he had</v>

01:57:12.800 --> 01:57:14.880
<v Speaker 3>access to to see what was going on.</v>

01:57:14.880 --> 01:57:17.920
<v Speaker 3>Because if it was a translation, let's match and see what we</v>

01:57:17.920 --> 01:57:20.400
<v Speaker 3>have. But it didn't shift thinking.</v>

01:57:20.400 --> 01:57:22.960
<v Speaker 3>It simply opened the door that well maybe we need to consult</v>

01:57:22.960 --> 01:57:24.080
<v Speaker 3>the Hebrew.</v>

01:57:24.080 --> 01:57:27.360
<v Speaker 3>And that's something that comes up later with Jerome, and then we</v>

01:57:27.360 --> 01:57:30.480
<v Speaker 3>get off to the races in the second millennium, which will be</v>

01:57:30.480 --> 01:57:31.920
<v Speaker 3>next week's episode.</v>

01:57:31.920 --> 01:57:35.440
<v Speaker 3>But just remember that if Origin had not opened the door to</v>

01:57:35.440 --> 01:57:38.720
<v Speaker 3>looking at Hebrew, we don't know who would have done it, and</v>

01:57:38.720 --> 01:57:39.760
<v Speaker 3>Origin as well.</v>

01:57:39.760 --> 01:57:42.800
<v Speaker 3>Origin had to go talk to a ton of rabbis in order</v>

01:57:42.800 --> 01:57:46.240
<v Speaker 3>to learn Hebrew because in the church that wasn't done.</v>

01:57:46.240 --> 01:57:47.520
<v Speaker 3>People weren't learning Hebrew.</v>

01:57:47.520 --> 01:57:48.400
<v Speaker 3>They didn't know it.</v>

01:57:48.400 --> 01:57:50.320
<v Speaker 3>They didn't know how to read it or write it.</v>

01:57:50.320 --> 01:57:54.080
<v Speaker 3>So Origen himself had to go talk to rabbis who were saying</v>

01:57:54.080 --> 01:57:54.960
<v Speaker 3>this prayer.</v>

01:57:54.960 --> 01:57:58.240
<v Speaker 3>They're saying a prayer, May the Nazarenes and the Sectarians die in</v>

01:57:58.240 --> 01:57:59.280
<v Speaker 3>a moment.</v>

01:57:59.280 --> 01:58:02.640
<v Speaker 3>You know, I said earlier they that prayer is directed to Satan.</v>

01:58:02.640 --> 01:58:05.600
<v Speaker 3>Some of you probably got upset that let me just quote you</v>

01:58:05.840 --> 01:58:09.280
<v Speaker 3>a few passages from scripture that lay that case out so that</v>

01:58:09.520 --> 01:58:12.160
<v Speaker 3>yeah you can still be mad at me but you'll have to</v>

01:58:12.160 --> 01:58:14.560
<v Speaker 3>have Jesus in the room when we do it.</v>

01:58:14.560 --> 01:58:17.360
<v Speaker 3>Jesus says in John fourteen, I am the way, the truth and</v>

01:58:17.360 --> 01:58:20.880
<v Speaker 3>the life, no one comes to the Father except through me.</v>

01:58:20.880 --> 01:58:24.080
<v Speaker 3>Can a Jew after the destruction of the temple who's praying for</v>

01:58:24.080 --> 01:58:27.840
<v Speaker 3>the Nazarenes to die in a moment, be coming to the Father</v>

01:58:27.840 --> 01:58:28.720
<v Speaker 3>with his prayer?</v>

01:58:28.720 --> 01:58:31.680
<v Speaker 3>No. He can only possibly be praying to Satan.</v>

01:58:31.680 --> 01:58:34.720
<v Speaker 3>And first John two it is written, Who is the liar, but</v>

01:58:34.720 --> 01:58:37.120
<v Speaker 3>he who denies Jesus is the Christ?</v>

01:58:37.120 --> 01:58:40.880
<v Speaker 3>This is the Antichrist, he who denies the Father and the Son.</v>

01:58:40.880 --> 01:58:43.840
<v Speaker 3>No one who denies the Son has the Father.</v>

01:58:43.840 --> 01:58:46.640
<v Speaker 3>Whoever confesses the Son has the Father also.</v>

01:58:46.720 --> 01:58:49.360
<v Speaker 3>And so on that basis I change that prayer to say they're</v>

01:58:49.280 --> 01:58:52.400
<v Speaker 3>not saying you are praised, O God, who subdues the arrogant.</v>

01:58:52.400 --> 01:58:53.600
<v Speaker 3>They're praying to Satan.</v>

01:58:53.600 --> 01:58:56.400
<v Speaker 3>They cannot possibly direct their prayer to God because God does not</v>

01:58:56.400 --> 01:58:57.440
<v Speaker 3>hear their prayers.</v>

01:58:57.440 --> 01:58:58.800
<v Speaker 3>And frankly they know it.</v>

01:58:59.360 --> 01:59:02.880
<v Speaker 3>In first Corinthians ten is written, the sacrifices of pagans are offered</v>

01:59:02.880 --> 01:59:04.800
<v Speaker 3>to demons, not to God.</v>

01:59:04.800 --> 01:59:07.600
<v Speaker 3>I do not want you to be participants with demons.</v>

01:59:07.600 --> 01:59:11.280
<v Speaker 3>There is no greater participation with demons than the Jewish prayer that</v>

01:59:11.280 --> 01:59:13.600
<v Speaker 3>is not directed to God Almighty.</v>

01:59:13.600 --> 01:59:16.160
<v Speaker 3>They do not have God the Father because they do not have</v>

01:59:16.160 --> 01:59:17.120
<v Speaker 3>the Son.</v>

01:59:17.120 --> 01:59:19.680
<v Speaker 3>They murdered him, they reject him to this day.</v>

01:59:19.680 --> 01:59:23.360
<v Speaker 3>And the fact that ever since the destruction of the temple, we</v>

01:59:23.360 --> 01:59:27.120
<v Speaker 3>have these early church fathers, even men in good conscience going to</v>

01:59:27.120 --> 01:59:31.600
<v Speaker 3>rabbis who blaspheme Christ to say explain God to me is the</v>

01:59:31.600 --> 01:59:34.080
<v Speaker 3>genesis of the problems that plague us today.</v>

01:59:34.080 --> 01:59:36.160
<v Speaker 3>So Origin made a small mistake.</v>

01:59:36.160 --> 01:59:37.120
<v Speaker 3>It wasn't a big deal.</v>

01:59:37.120 --> 01:59:40.000
<v Speaker 3>He didn't Judaize the entire church in a moment.</v>

01:59:40.000 --> 01:59:42.720
<v Speaker 3>Satan was content to let this just sit and lie for a</v>

01:59:42.720 --> 01:59:46.640
<v Speaker 3>while, but he opened the door because he reintroduced Hebrew where it</v>

01:59:46.640 --> 01:59:47.920
<v Speaker 3>had been completely lost.</v>

01:59:47.920 --> 01:59:51.520
<v Speaker 3>He said, Wow, we have all these Greek copies flying around, rather</v>

01:59:51.520 --> 01:59:55.120
<v Speaker 3>than just comparing the Greek to each other, he compared the Hebrew</v>

01:59:55.120 --> 01:59:56.000
<v Speaker 3>as well.</v>

01:59:56.000 --> 01:59:58.800
<v Speaker 3>I wish to God that he had never done that because had</v>

01:59:58.800 --> 02:00:01.680
<v Speaker 3>that door not been opened, who knows how much better off we</v>

02:00:01.680 --> 02:00:04.080
<v Speaker 3>would be today.</v>

02:00:04.080 --> 02:00:04.480
And And

02:00:04.480 --> 02:00:08.640
<v Speaker 2>so the next step in this narrative is indeed as Mo mention</v>

02:00:08.800 --> 02:00:15.600
<v Speaker 2>Jerome. Because it is really Jerome's translation that truly starts the use</v>

02:00:15.600 --> 02:00:19.440
<v Speaker 2>of Hebrew, restarts the use of Hebrew</v>

02:00:20.720 --> 02:00:23.440
<v Speaker 2>in the actual church.</v>

02:00:23.440 --> 02:00:30.800
<v Speaker 2>Prior to Jerome's translation, there was an existing old translation into</v>

02:00:31.120 --> 02:00:32.960
<v Speaker 2>Latin from the Septuagint.</v>

02:00:32.960 --> 02:00:38.080
<v Speaker 2>That was the Vetus Latina, which is just the old Latin translation.</v>

02:00:38.080 --> 02:00:43.280
<v Speaker 2>Jerome was commissioned by the Pope to produce an updated Latin translation</v>

02:00:43.680 --> 02:00:49.520
<v Speaker 2>Now, Jerome had already had some interaction with rabbis from this time,</v>

02:00:49.520 --> 02:00:53.120
<v Speaker 2>and so he had some knowledge of Hebrew.</v>

02:00:53.120 --> 02:00:57.200
<v Speaker 2>In order to increase his knowledge of Hebrew, because he felt that</v>

02:00:57.200 --> 02:01:01.280
<v Speaker 2>was something he should do in order to translate the Old Testament,</v>

02:01:01.280 --> 02:01:06.000
<v Speaker 2>he spent about fifteen years in and around Jerusalem.</v>

02:01:06.000 --> 02:01:11.440
<v Speaker 2>So during his time in Jerusalem, learning from Jews, learning the Hebrew</v>

02:01:11.440 --> 02:01:17.840
<v Speaker 2>language from them, he is dealing with men who have explicitly rejected</v>

02:01:17.840 --> 02:01:22.240
<v Speaker 2>Christ. Because bear in mind we are now dealing at the end</v>

02:01:22.240 --> 02:01:26.880
<v Speaker 2>of the three hundreds, not BC, but AD.</v>

02:01:26.880 --> 02:01:33.200
<v Speaker 2>Centuries after Christ's ministry on earth, these are Jews descended from Jews</v>

02:01:33.280 --> 02:01:38.240
<v Speaker 2>descended from Jews, all of whom rejected Christ and prayed daily</v>

02:01:39.440 --> 02:01:42.960
<v Speaker 2>for Christians to be destroyed, and for the church of Christ to</v>

02:01:42.960 --> 02:01:44.800
<v Speaker 2>be destroyed.</v>

02:01:44.800 --> 02:01:50.320
<v Speaker 2>And Jerome went to these men to learn how to translate Scripture.</v>

02:01:50.320 --> 02:01:56.320
<v Speaker 2>In fact, it is seemingly from these men that Jerome obtained the</v>

02:01:56.320 --> 02:01:59.920
<v Speaker 2>Hebrew text that he used in order to translate Scripture.</v>

02:01:59.920 --> 02:02:03.760
<v Speaker 2>We don't have access to what he used, so we don't actually</v>

02:02:03.760 --> 02:02:08.400
<v Speaker 2>know for certain which Hebrew sources he used in his translation.</v>

02:02:08.400 --> 02:02:12.400
<v Speaker 2>It may have been some proto-version of the Masoretic text, but we</v>

02:02:12.400 --> 02:02:15.920
<v Speaker 2>have no way of knowing, because those were not preserved.</v>

02:02:15.920 --> 02:02:19.680
<v Speaker 2>In fact, when Saint Augustine asked him for some of his resources,</v>

02:02:19.680 --> 02:02:23.600
<v Speaker 2>he gave various excuses as to why he could not provide them,</v>

02:02:23.600 --> 02:02:26.080
<v Speaker 2>one being that he said he didn't have a sufficient number of</v>

02:02:26.080 --> 02:02:29.200
<v Speaker 2>scrib have hand to do so.</v>

02:02:29.200 --> 02:02:36.640
<v Speaker 2>And incidentally, in his correspondence with Augustine, Augustine urged him to maintain</v>

02:02:36.720 --> 02:02:40.880
<v Speaker 2>the historical and traditional usage of the Septuagint.</v>

02:02:41.360 --> 02:02:44.400
<v Speaker 2>It was Jerome who decided not to do that.</v>

02:02:44.400 --> 02:02:48.640
<v Speaker 2>Jerome, in his consultation with rabbis, decided that he should use the</v>

02:02:48.640 --> 02:02:52.400
<v Speaker 2>Hebrew. Whatever it happened to be.</v>

02:02:52.400 --> 02:02:57.920
<v Speaker 2>And so in his translation that became the Vulgate, he used Hebrew</v>

02:02:57.920 --> 02:03:02.560
<v Speaker 2>and some Greek and also reference the older Latin version.</v>

02:03:02.560 --> 02:03:06.640
<v Speaker 2>But it was in fact Jerome who introduced this usage of the</v>

02:03:06.640 --> 02:03:11.920
<v Speaker 2>Hebrew as a source for the translation of the Old Testament.</v>

02:03:11.920 --> 02:03:16.000
<v Speaker 2>And this is the beginning of the usage of Hebrew.</v>

02:03:16.000 --> 02:03:20.640
<v Speaker 2>It is the entry of Hebrew back into the church.</v>

02:03:20.640 --> 02:03:24.640
<v Speaker 2>But as we laid out earlier in this episode, this is not</v>

02:03:24.640 --> 02:03:26.000
<v Speaker 2>biblical Hebrew.</v>

02:03:26.000 --> 02:03:27.920
<v Speaker 2>This is not ancient Hebrew.</v>

02:03:27.920 --> 02:03:29.520
<v Speaker 2>That was not maintained.</v>

02:03:29.520 --> 02:03:32.480
<v Speaker 2>That was lost because God destroyed it.</v>

02:03:32.480 --> 02:03:34.480
<v Speaker 2>This is something else.</v>

02:03:34.480 --> 02:03:39.040
<v Speaker 2>This is something that was produced by rabbis in Jerusalem and the</v>

02:03:39.040 --> 02:03:43.120
<v Speaker 2>surrounding territory, and then passed off to Christians as if it were</v>

02:03:43.120 --> 02:03:44.240
<v Speaker 2>the word of God.</v>

02:03:45.360 --> 02:03:50.000
<v Speaker 2>And slowly but surely over the ensuing centuries, it would replace the</v>

02:03:50.000 --> 02:03:51.680
<v Speaker 2>use of the Greek.</v>

02:03:51.680 --> 02:03:56.480
<v Speaker 2>Obviously, much more quickly after the Great Schism, because then you have</v>

02:03:56.480 --> 02:04:00.720
<v Speaker 2>that divide between the Eastern and the Western Church, and Satan used</v>

02:04:00.720 --> 02:04:07.600
<v Speaker 2>that in order to entrench Hebrew, because he used the animosity between</v>

02:04:07.600 --> 02:04:13.280
<v Speaker 2>the Greek speaking East and the Latin-speaking West, in order to entrench</v>

02:04:13.280 --> 02:04:18.000
<v Speaker 2>this new version of the Latin, the Vulgate, with its Old Testament</v>

02:04:18.240 --> 02:04:20.160
<v Speaker 2>based on Hebrew.</v>

02:04:23.520 --> 02:04:28.800
<v Speaker 2>To be fair to Jerome, we are not saying that Jerome was</v>

02:04:28.800 --> 02:04:31.280
<v Speaker 2>an entirely faithless man.</v>

02:04:31.280 --> 02:04:37.600
<v Speaker 2>We're not saying that Jerome was apostate or actively wicked.</v>

02:04:37.600 --> 02:04:40.880
<v Speaker 2>There may have been some of that in some cases, it is</v>

02:04:40.960 --> 02:04:43.280
<v Speaker 2>a wisdom call on that count.</v>

02:04:43.280 --> 02:04:46.480
<v Speaker 2>What we are saying is that Jerome was deceived.</v>

02:04:46.480 --> 02:04:51.840
<v Speaker 2>Jerome was led to believe that it is the Hebrew, so called,</v>

02:04:51.840 --> 02:04:55.280
<v Speaker 2>that is the proper basis of the Old Testament, and then he</v>

02:04:55.280 --> 02:05:00.960
<v Speaker 2>foolishly went and spent a decade and a half dealing with rabbis.</v>

02:05:00.960 --> 02:05:04.800
<v Speaker 2>That is not something that Christians should be doing.</v>

02:05:04.800 --> 02:05:09.040
<v Speaker 2>You do not go to the men who murdered the Lord Christ,</v>

02:05:09.040 --> 02:05:14.240
<v Speaker 2>who daily blaspheme him, who daily curse Christians, who daily curse the</v>

02:05:14.240 --> 02:05:19.760
<v Speaker 2>Church of Christ, and ask them to interpret scripture for you.</v>

02:05:19.760 --> 02:05:22.480
<v Speaker 2>This is in fact one of the central points that we are</v>

02:05:22.480 --> 02:05:24.560
<v Speaker 2>making in this series.</v>

02:05:24.560 --> 02:05:29.680
<v Speaker 2>One of the fundamental problems with Hebrew is that ask almost any</v>

02:05:29.680 --> 02:05:34.720
<v Speaker 2>pastor who has learned Hebrew, and he will praise rabbis, because he</v>

02:05:34.720 --> 02:05:37.920
<v Speaker 2>will say that we go to rabbis to ask them how to</v>

02:05:37.920 --> 02:05:40.640
<v Speaker 2>understand these difficult passages of scripture.</v>

02:05:40.640 --> 02:05:46.160
<v Speaker 2>We go to rabbis to help us understand this Hebrew language.</v>

02:05:46.160 --> 02:05:49.600
<v Speaker 2>Any Christian should have the hairs on the back of his neck</v>

02:05:49.760 --> 02:05:52.080
<v Speaker 2>stand up on end when he hears that.</v>

02:05:52.080 --> 02:05:55.840
<v Speaker 2>You do not go to the sons of Satan to ask about</v>

02:05:55.840 --> 02:05:57.600
<v Speaker 2>the Son of God.</v>

02:05:57.600 --> 02:06:02.240
<v Speaker 2>That is exactly what is being done when Christians go to Jewish</v>

02:06:02.240 --> 02:06:05.520
<v Speaker 2>rabbis in order to learn about Scripture.</v>

02:06:05.520 --> 02:06:08.560
<v Speaker 2>What does Scripture say about itself to those who don't have the</v>

02:06:08.560 --> 02:06:11.440
<v Speaker 2>Spirit, which is to say those who are not Christians, which is</v>

02:06:11.440 --> 02:06:14.320
<v Speaker 2>to say in this instance Jews?</v>

02:06:14.320 --> 02:06:17.520
<v Speaker 2>It says they're blind, and they're deaf.</v>

02:06:17.520 --> 02:06:22.160
<v Speaker 2>They cannot see, they cannot hear, because Scripture is a closed book</v>

02:06:22.160 --> 02:06:25.120
<v Speaker 2>to those who do not have the Spirit.</v>

02:06:25.120 --> 02:06:28.960
<v Speaker 2>It is a denial of the Word of God to go to</v>

02:06:28.960 --> 02:06:36.480
<v Speaker 2>rabbis and ask them to interpret Scripture Because Scripture says they can't.</v>

02:06:36.480 --> 02:06:41.600
<v Speaker 2>We should not be using this text that they produced from somewhere</v>

02:06:41.600 --> 02:06:45.040
<v Speaker 2>and then passed off to Jerome, who then gave it to the</v>

02:06:45.040 --> 02:06:48.240
<v Speaker 2>Western Church as if as if it were scripture.</v>

02:06:48.240 --> 02:06:53.200
<v Speaker 2>Now again, as we've said, God miraculously preserved most of his word</v>

02:06:53.440 --> 02:06:58.320
<v Speaker 2>through that line, despite the evil intentions of the Jews.</v>

02:06:58.320 --> 02:07:00.800
<v Speaker 2>But we have a better text available.</v>

02:07:01.040 --> 02:07:02.880
<v Speaker 2>We have the Septuagint.</v>

02:07:02.880 --> 02:07:06.000
<v Speaker 2>We have the text that our forefathers in the faith used.</v>

02:07:06.000 --> 02:07:08.560
<v Speaker 2>That is the text that we should be using.</v>

02:07:08.560 --> 02:07:14.480
<v Speaker 2>Not this one that was given to us by wicked apostate Jews.</v>

02:07:14.480 --> 02:07:17.200
<v Speaker 2>This is again one of those instances where we're looking at the</v>

02:07:17.200 --> 02:07:20.800
<v Speaker 2>genealogy, in this case not just of an idea, but the provenance</v>

02:07:20.800 --> 02:07:22.640
<v Speaker 2>of an actual document.</v>

02:07:22.640 --> 02:07:28.400
<v Speaker 2>Incidentally, we don't know the exact provenance of what would become potentially</v>

02:07:28.400 --> 02:07:33.440
<v Speaker 2>the Masoretic text or whatever it was that predated it, that preceded</v>

02:07:33.440 --> 02:07:36.560
<v Speaker 2>it in the hands of these rabbis.</v>

02:07:36.560 --> 02:07:38.640
<v Speaker 2>But we know the source.</v>

02:07:38.640 --> 02:07:42.240
<v Speaker 2>We know that it was held by those who rejected Christ.</v>

02:07:42.240 --> 02:07:45.680
<v Speaker 2>We know that it was copied by those who rejected Christ.</v>

02:07:45.680 --> 02:07:48.800
<v Speaker 2>We know that it was edited by those who rejected Christ and</v>

02:07:48.800 --> 02:07:52.960
<v Speaker 2>then passed off by them to Christian men.</v>

02:07:53.040 --> 02:07:57.040
<v Speaker 2>On the other hand, we have the Septuagint, which was produced by</v>

02:07:57.040 --> 02:08:00.640
<v Speaker 2>those who were faithful, which was passed to those who were faithful,</v>

02:08:00.640 --> 02:08:03.760
<v Speaker 2>and then passed down by those who were faithful, and then used</v>

02:08:03.760 --> 02:08:07.360
<v Speaker 2>by those who were faithful to build the Church of Christ of</v>

02:08:07.520 --> 02:08:11.200
<v Speaker 2>Christ. This is not a difficult question.</v>

02:08:11.200 --> 02:08:13.920
<v Speaker 2>Now as we have said a number of times in this episode</v>

02:08:14.000 --> 02:08:18.640
<v Speaker 2>and will undoubtedly say in future episodes as well, it certainly produces</v>

02:08:18.640 --> 02:08:20.000
<v Speaker 2>some problems.</v>

02:08:20.000 --> 02:08:23.920
<v Speaker 2>This is not an easy thing to investigate, it's not an easy</v>

02:08:23.920 --> 02:08:26.800
<v Speaker 2>thing to teach.</v>

02:08:26.800 --> 02:08:31.520
<v Speaker 2>But when it comes to causing problems so called in the church,</v>

02:08:32.160 --> 02:08:37.440
<v Speaker 2>The issue always lies with those who are advancing a lie.</v>

02:08:37.440 --> 02:08:40.480
<v Speaker 2>The man who stands up and speaks the truth is not the</v>

02:08:40.480 --> 02:08:43.440
<v Speaker 2>one who is causing trouble in Christ's Church.</v>

02:08:43.440 --> 02:08:47.040
<v Speaker 2>It is those who are defending a lie.</v>

02:08:47.040 --> 02:08:51.600
<v Speaker 2>And in this case, the lie is that we need Hebrew in</v>

02:08:51.600 --> 02:08:53.760
<v Speaker 2>order to have the word of God.</v>

02:08:53.760 --> 02:08:58.160
<v Speaker 2>Because God rendered his judgment on the Hebrew language.</v>

02:08:58.160 --> 02:09:01.760
<v Speaker 2>God rendered his judgment on the Hebrew text, which again we don't</v>

02:09:01.760 --> 02:09:04.320
<v Speaker 2>even have, it was not preserved.</v>

02:09:04.320 --> 02:09:07.360
<v Speaker 2>God rendered his judgment on all of these things.</v>

02:09:07.360 --> 02:09:09.520
<v Speaker 2>They're dead and gone.</v>

02:09:09.520 --> 02:09:11.680
<v Speaker 2>He gave us the Greek.</v>

02:09:11.680 --> 02:09:13.360
<v Speaker 2>That is the word of God.</v>

02:09:13.360 --> 02:09:15.760
<v Speaker 2>That is the one we should defend.</v>

02:09:15.760 --> 02:09:19.040
<v Speaker 2>So when we stand up and defend the Septuagint, or when you</v>

02:09:19.040 --> 02:09:21.840
<v Speaker 2>stand up and defend the Septuagint if it falls to you to</v>

02:09:21.840 --> 02:09:26.560
<v Speaker 2>do so, we are not, and you are not, the ones or</v>

02:09:26.560 --> 02:09:31.040
<v Speaker 2>the one causing dissension or conflict in Christ Church.</v>

02:09:31.040 --> 02:09:34.320
<v Speaker 2>That was caused by those who failed to defend the things they</v>

02:09:34.320 --> 02:09:38.080
<v Speaker 2>should have defended and reject the things they should have rejected.</v>

02:09:38.080 --> 02:09:40.800
<v Speaker 2>Because as soon as a rabbi stands up and says, I can</v>

02:09:40.800 --> 02:09:43.440
<v Speaker 2>tell you about Christ, don't listen.</v>

02:09:43.440 --> 02:09:45.600
<v Speaker 2>Tell him to shut up, walk away.</v>

02:09:45.600 --> 02:09:50.080
<v Speaker 2>He has nothing to tell you that doesn't come from Satan.</v>

02:09:50.240 --> 02:09:53.920
<v Speaker 2>Even if what he happens to speak in that particular moment at</v>

02:09:53.920 --> 02:09:56.800
<v Speaker 2>that instant is true.</v>

02:09:56.800 --> 02:10:00.080
<v Speaker 2>He is a son of his father below, and he will eventually</v>

02:10:00.560 --> 02:10:02.720
<v Speaker 2>seek to mislead you.</v>

02:10:02.720 --> 02:10:07.760
<v Speaker 2>Because that's the whole reason he wants to start that interaction.</v>

02:10:07.760 --> 02:10:12.880
<v Speaker 2>The whole reason that Satan wanted Origen to wonder if maybe Hebrew</v>

02:10:12.880 --> 02:10:17.280
<v Speaker 2>is useful was so that Jerome would go and learn from rabbis,</v>

02:10:17.280 --> 02:10:20.720
<v Speaker 2>so that Jerome would use Hebrew in his translation of the Old</v>

02:10:20.720 --> 02:10:26.160
<v Speaker 2>Testament, so that everything that has flowed from that in subsequent centuries</v>

02:10:26.400 --> 02:10:29.600
<v Speaker 2>could be brought into and poisoned the churches.</v>

02:10:29.600 --> 02:10:33.200
<v Speaker 2>That is the reason that he did it.</v>

02:10:33.200 --> 02:10:36.640
<v Speaker 2>You don't give him the opening.</v>

02:10:36.640 --> 02:10:41.680
<v Speaker 2>As we've used in a number of previous episodes, the analogy of</v>

02:10:41.680 --> 02:10:44.880
<v Speaker 2>Satan as a snake is perfect.</v>

02:10:45.040 --> 02:10:48.240
<v Speaker 2>Is anyone who has dealt with snakes, and this would have immediately</v>

02:10:48.240 --> 02:10:52.080
<v Speaker 2>resonated with basically everyone down through history, except for those of us</v>

02:10:52.080 --> 02:10:55.120
<v Speaker 2>in the modern world usually don't have to deal with snakes, thankfully.</v>

02:10:55.680 --> 02:11:00.320
<v Speaker 2>But everyone knew if a snake can get his head into a</v>

02:11:00.320 --> 02:11:03.040
<v Speaker 2>place, the whole snake will follow.</v>

02:11:03.040 --> 02:11:06.480
<v Speaker 2>Perhaps these days it would be easier to compare cats for people</v>

02:11:06.640 --> 02:11:09.600
<v Speaker 2>because cats use their whiskers in the same way.</v>

02:11:09.600 --> 02:11:14.160
<v Speaker 2>If a cat's whiskers hits something when he is pushing his head</v>

02:11:14.160 --> 02:11:16.560
<v Speaker 2>through, he knows he may have trouble getting the rest of his</v>

02:11:16.560 --> 02:11:16.960
<v Speaker 2>body through.</v>

02:11:17.200 --> 02:11:20.640
<v Speaker 2>That's how cats tend to find their way and size things.</v>

02:11:20.640 --> 02:11:22.880
<v Speaker 2>Snakes do it with their head.</v>

02:11:23.200 --> 02:11:24.880
<v Speaker 2>Satan is a snake.</v>

02:11:24.880 --> 02:11:28.640
<v Speaker 2>If you give him an opening big enough for his head, the</v>

02:11:28.640 --> 02:11:31.280
<v Speaker 2>rest of the snake is going to follow in the fullness of</v>

02:11:31.280 --> 02:11:32.000
<v Speaker 2>time.</v>

02:11:32.960 --> 02:11:36.400
<v Speaker 2>That was the opening that was given to Satan as soon as</v>

02:11:36.400 --> 02:11:43.440
<v Speaker 2>Christians started consulting rabbis to use Hebrew, the language that God</v>

02:11:43.440 --> 02:11:48.560
<v Speaker 2>killed, the language that God did not preserve, the language that is</v>

02:11:48.560 --> 02:11:52.640
<v Speaker 2>not the language of God's word, because again the language of God's</v>

02:11:52.640 --> 02:11:55.920
<v Speaker 2>word is the Greek.</v>

02:11:55.920 --> 02:12:00.720
<v Speaker 3>I want to plug what Origen and Jerome did by consulting rabbis</v>

02:12:00.720 --> 02:12:04.400
<v Speaker 3>back into this timeline that we've laid out for you.</v>

02:12:04.400 --> 02:12:08.320
<v Speaker 3>By the time of the Maccabean Revolt, Hebrew was long dead.</v>

02:12:08.320 --> 02:12:12.080
<v Speaker 3>By the time of Jesus and the Apostles, all scripture was being</v>

02:12:12.080 --> 02:12:14.640
<v Speaker 3>read in Greek and taught from Greek.</v>

02:12:14.640 --> 02:12:18.720
<v Speaker 3>When Paul argued from the scriptures with the Jews and the synagogues,</v>

02:12:18.720 --> 02:12:22.640
<v Speaker 3>he used the Septuagint, 'cause it's the only thing they could understand.</v>

02:12:22.640 --> 02:12:27.440
<v Speaker 3>So So even the rabbis who rejected Christ, even those who murdered</v>

02:12:27.440 --> 02:12:32.480
<v Speaker 3>Christ, subscribed to the Greek, as Corey said earlier, it wasn't until</v>

02:12:32.480 --> 02:12:36.480
<v Speaker 3>Christ's death and resurrection, which was kind of a ruining moment for</v>

02:12:36.480 --> 02:12:40.880
<v Speaker 3>those people, when Christ was raised from the dead and ascended into</v>

02:12:40.880 --> 02:12:46.960
<v Speaker 3>heaven and Christianity took off, and the proselytization inside the synagogues was</v>

02:12:46.960 --> 02:12:50.240
<v Speaker 3>running wild, so they eventually had to throw the Christians out of</v>

02:12:50.240 --> 02:12:52.720
<v Speaker 3>the synagogues 'cause they were too successful.</v>

02:12:52.720 --> 02:12:55.600
<v Speaker 3>Because remember the among the Jews in that day there were those</v>

02:12:55.600 --> 02:12:59.120
<v Speaker 3>who hated Christ and continued, and there were the elect, who when</v>

02:12:59.120 --> 02:13:01.440
<v Speaker 3>they heard the word of God and they saw the miracles performed,</v>

02:13:01.920 --> 02:13:02.800
<v Speaker 3>they believed.</v>

02:13:02.800 --> 02:13:05.520
<v Speaker 3>Just like us, we hear the word of God and we believe</v>

02:13:05.520 --> 02:13:06.880
<v Speaker 3>because we are elect.</v>

02:13:06.880 --> 02:13:10.320
<v Speaker 3>They were Jews racially, they were Jews culturally, they heard the word</v>

02:13:10.400 --> 02:13:12.320
<v Speaker 3>of God and they became Christians.</v>

02:13:12.320 --> 02:13:14.960
<v Speaker 3>Crucially, they ceased to be Jews.</v>

02:13:14.960 --> 02:13:20.240
<v Speaker 3>They did not perpetuate their habits, their lifestyles, their language.</v>

02:13:20.240 --> 02:13:21.520
<v Speaker 3>None of it persisted.</v>

02:13:21.520 --> 02:13:25.040
<v Speaker 3>They just became the local Palestinian people in that place.</v>

02:13:25.040 --> 02:13:29.920
<v Speaker 3>And until the state of Israel has basically exterminated Christianity with America's</v>

02:13:29.920 --> 02:13:33.840
<v Speaker 3>help in this century, that was one of the oldest communities of</v>

02:13:33.840 --> 02:13:36.880
<v Speaker 3>Christians on the planet in existence.</v>

02:13:36.880 --> 02:13:40.400
<v Speaker 3>Those were originally Jews and they just intermixed, they didn't they ceased</v>

02:13:40.400 --> 02:13:43.360
<v Speaker 3>to be racial Jews, they were just Middle Easterners, they were Palestinians.</v>

02:13:43.360 --> 02:13:44.240
<v Speaker 3>But they're Christians</v>

02:13:45.440 --> 02:13:51.040
<v Speaker 3>because once you set aside the habits and the Mosaic Law, which</v>

02:13:51.040 --> 02:13:56.400
<v Speaker 3>Christ fulfilled perfectly, there's no more reason not to marry your neighbor</v>

02:13:56.480 --> 02:14:01.040
<v Speaker 3>who is your cousin, who is, you know, not racially Jewish, but</v>

02:14:01.040 --> 02:14:03.600
<v Speaker 3>they're all basically the same there.</v>

02:14:03.600 --> 02:14:09.200
<v Speaker 3>After the destruction of the temple, when the Jews were on the</v>

02:14:09.200 --> 02:14:13.040
<v Speaker 3>warpath and were continuing to kill Christians, or the first thing they</v>

02:14:13.040 --> 02:14:15.520
<v Speaker 3>did after killing Christ, one of the first things was to murder</v>

02:14:15.520 --> 02:14:19.040
<v Speaker 3>Stephen. And Paul had been active in doing that.</v>

02:14:19.040 --> 02:14:20.880
<v Speaker 3>He was proudly going around murdering Christians.</v>

02:14:21.600 --> 02:14:23.920
<v Speaker 3>This was sport for the Jews.</v>

02:14:23.920 --> 02:14:28.160
<v Speaker 3>These people, after the destruction of the temple, began to push back</v>

02:14:28.160 --> 02:14:32.240
<v Speaker 3>towards saying, hey, we need to get rid of this Greek stuff</v>

02:14:32.480 --> 02:14:34.240
<v Speaker 3>because it's been causing problems.</v>

02:14:34.240 --> 02:14:37.760
<v Speaker 3>Incidentally, just like the Maccabeans said during the revolt, that was one</v>

02:14:37.760 --> 02:14:40.720
<v Speaker 3>of the reasons for the revolt was Hellenization.</v>

02:14:40.720 --> 02:14:44.000
<v Speaker 3>And they were right, it was going to ultimately end Jews in</v>

02:14:44.000 --> 02:14:49.440
<v Speaker 3>Judaism. There's nothing left anymore, because that was God's decree.</v>

02:14:49.440 --> 02:14:52.080
<v Speaker 3>The return to Hebrew was in intent.</v>

02:14:52.080 --> 02:14:55.200
<v Speaker 3>It was something that we saw in the Bar Kokhbal revolt around</v>

02:14:55.200 --> 02:14:56.640
<v Speaker 3>one hundred thirty five.</v>

02:14:56.640 --> 02:15:00.240
<v Speaker 3>But it still took them a while to begin to actually even</v>

02:15:00.240 --> 02:15:02.560
<v Speaker 3>have anything liturgically.</v>

02:15:02.560 --> 02:15:07.440
<v Speaker 3>But what happened after this was the writing down of the Talmud</v>

02:15:07.600 --> 02:15:11.840
<v Speaker 3>mostly in Aramaic, and some in Greek incidentally, and bits in Hebrew</v>

02:15:11.840 --> 02:15:14.080
<v Speaker 3>that were older.</v>

02:15:14.080 --> 02:15:18.960
<v Speaker 3>When Origen laid down those translations of Greek and then he put</v>

02:15:18.960 --> 02:15:22.240
<v Speaker 3>the Hebrew side by side, one of his reasons I I forgot</v>

02:15:22.240 --> 02:15:24.000
<v Speaker 3>to mention earlier, one of his reasons was</v>

02:15:25.040 --> 02:15:28.000
<v Speaker 3>apologetics against the Jews of his day.</v>

02:15:28.000 --> 02:15:33.760
<v Speaker 3>Because in a Christian environment, the rabbis realized that the Greek was</v>

02:15:33.760 --> 02:15:35.600
<v Speaker 3>a big problem for them.</v>

02:15:35.600 --> 02:15:39.280
<v Speaker 3>And so one of the things that they did, despite just two,</v>

02:15:39.280 --> 02:15:44.400
<v Speaker 3>three generations previously having accepted the Greek Septuagint as the inspired word</v>

02:15:44.480 --> 02:15:46.560
<v Speaker 3>of God, they now rejected it.</v>

02:15:46.560 --> 02:15:49.360
<v Speaker 3>So when a Christian came to them with the Greek Bible, they</v>

02:15:49.360 --> 02:15:51.040
<v Speaker 3>said, no, I I reject that.</v>

02:15:51.040 --> 02:15:52.720
<v Speaker 3>The original is in Hebrew.</v>

02:15:52.720 --> 02:15:56.080
<v Speaker 3>Come learn Hebrew with me, and then we can discuss scripture as</v>

02:15:56.080 --> 02:15:57.200
<v Speaker 3>it was given to us.</v>

02:15:57.200 --> 02:15:58.720
<v Speaker 3>That was complete BS.</v>

02:15:58.720 --> 02:16:00.480
<v Speaker 3>That was a total LARP.</v>

02:16:00.480 --> 02:16:03.920
<v Speaker 3>It never happened, but they lied and people fell for it.</v>

02:16:04.160 --> 02:16:08.720
<v Speaker 3>See, there's no continuity of the Hebrew language even in that day.</v>

02:16:08.720 --> 02:16:11.040
<v Speaker 3>There's a reason the Apocrypha is all Greek.</v>

02:16:11.040 --> 02:16:13.280
<v Speaker 3>It's because Hebrew was killed.</v>

02:16:13.280 --> 02:16:14.560
<v Speaker 3>God let it happen.</v>

02:16:14.560 --> 02:16:15.920
<v Speaker 3>God did it.</v>

02:16:15.920 --> 02:16:18.400
<v Speaker 3>And so by the time of origin, when part of the reason</v>

02:16:18.400 --> 02:16:21.600
<v Speaker 3>he lays down Hebrew is so he can argue with Jews who</v>

02:16:21.600 --> 02:16:23.680
<v Speaker 3>are gonna reject all the other Greek versions.</v>

02:16:23.680 --> 02:16:26.480
<v Speaker 3>One of the purposes of the hexapla was to say, look, the</v>

02:16:26.480 --> 02:16:28.880
<v Speaker 3>Greek is consistent with the Hebrew, but he had to put it</v>

02:16:28.880 --> 02:16:30.880
<v Speaker 3>side by side so he could show, you know, which of Which</v>

02:16:30.880 --> 02:16:33.680
<v Speaker 3>of those four versions it was floating around was better.</v>

02:16:33.680 --> 02:16:39.200
<v Speaker 3>And incidentally, when Pope Damasc I commissioned Jerome initially to come up</v>

02:16:39.200 --> 02:16:42.480
<v Speaker 3>with a new Latin translation of the Bible, initially the focus was</v>

02:16:42.480 --> 02:16:46.960
<v Speaker 3>just on the Gospels, but the goal that Jerome was given was</v>

02:16:46.960 --> 02:16:51.360
<v Speaker 3>to solve the problem of the old Latin that was floating around,</v>

02:16:51.360 --> 02:16:54.320
<v Speaker 3>the Weddus Latina, as Corey said.</v>

02:16:54.320 --> 02:16:57.200
<v Speaker 3>There was not a single version of a Latin translation.</v>

02:16:57.200 --> 02:17:00.800
<v Speaker 3>There were a bunch floating around, more than there were of Greek</v>

02:17:00.800 --> 02:17:03.840
<v Speaker 3>translations, and they were not inspired.</v>

02:17:03.840 --> 02:17:06.000
<v Speaker 3>So that some of them were pretty bad and it was causing</v>

02:17:06.000 --> 02:17:08.800
<v Speaker 3>scandal and it was causing fights in the church.</v>

02:17:08.800 --> 02:17:12.160
<v Speaker 3>So the Pope was solving the right problem, saying, hey, let's have</v>

02:17:12.160 --> 02:17:16.640
<v Speaker 3>an officially commissioned Latin version of the Bible, since increasingly people can't</v>

02:17:16.640 --> 02:17:17.520
<v Speaker 3>read Greek.</v>

02:17:17.520 --> 02:17:19.840
<v Speaker 3>Let's translate it into Latin so we can all be on the</v>

02:17:19.840 --> 02:17:20.640
<v Speaker 3>same page.</v>

02:17:20.640 --> 02:17:25.040
<v Speaker 3>That was a perfectly correct order from this pope.</v>

02:17:25.040 --> 02:17:28.480
<v Speaker 3>What happened was as Corey said Jerome is like no no no</v>

02:17:28.560 --> 02:17:30.640
<v Speaker 3>I need to go talk to the rabbis that I already know</v>

02:17:30.800 --> 02:17:33.520
<v Speaker 3>and they're helping really improve my learning.</v>

02:17:33.520 --> 02:17:36.160
<v Speaker 3>So he went off on his own and decided he wanted to</v>

02:17:36.160 --> 02:17:37.360
<v Speaker 3>resort to the Hebrew.</v>

02:17:37.360 --> 02:17:40.160
<v Speaker 3>That was not his command, and it was a scandal when he</v>

02:17:40.160 --> 02:17:40.880
<v Speaker 3>did it.</v>

02:17:40.880 --> 02:17:45.520
<v Speaker 3>Augustine sent him numerous letters, which he ignored for about twenty years,</v>

02:17:45.520 --> 02:17:49.520
<v Speaker 3>saying it look, you're stirring up dissent, you're confusing people.</v>

02:17:49.520 --> 02:17:54.560
<v Speaker 3>One of Augustine's objections to Jerome at that time, which is a</v>

02:17:54.560 --> 02:17:58.000
<v Speaker 3>valid concern, and one that we have to this day, is spreading</v>

02:17:58.000 --> 02:18:04.320
<v Speaker 3>confusion. And unfortunately, simply racing this question is going to spread confusion.</v>

02:18:04.320 --> 02:18:08.880
<v Speaker 3>It's a tragic but necessary part of telling the truth when things</v>

02:18:08.880 --> 02:18:10.080
<v Speaker 3>have gone awry.</v>

02:18:10.080 --> 02:18:13.520
<v Speaker 3>So as Corey said, it's not that someone who asks questions about</v>

02:18:13.840 --> 02:18:19.840
<v Speaker 3>the Septuagint is causing dissension, but rather the dissension began in the</v>

02:18:19.840 --> 02:18:24.560
<v Speaker 3>second and third and fourth centuries when these guys, with no warrant</v>

02:18:24.560 --> 02:18:28.320
<v Speaker 3>from Christ or from the prophets or from the apostles, went to</v>

02:18:28.320 --> 02:18:33.200
<v Speaker 3>Jews, rabbis specifically, and said teach us Hebrew so we can bypass</v>

02:18:33.200 --> 02:18:35.840
<v Speaker 3>the scripture of Jesus and the apostles and we can get down</v>

02:18:35.840 --> 02:18:36.880
<v Speaker 3>to the real thing.</v>

02:18:36.880 --> 02:18:38.560
<v Speaker 3>That's what it boils down to.</v>

02:18:38.560 --> 02:18:41.360
<v Speaker 3>And crucially, the other thing from the timeline that you have to</v>

02:18:41.360 --> 02:18:46.000
<v Speaker 3>remember, Hebrew in Jerome's day was not a written language.</v>

02:18:46.000 --> 02:18:47.840
<v Speaker 3>It was an oral tradition.</v>

02:18:47.840 --> 02:18:51.280
<v Speaker 3>What they had written did not have the vows, the only way</v>

02:18:51.280 --> 02:18:53.840
<v Speaker 3>to read it was to talk to a rabbi.</v>

02:18:53.840 --> 02:18:58.160
<v Speaker 3>It was exclusively by oral tradition that the text that was given</v>

02:18:58.160 --> 02:19:00.640
<v Speaker 3>to Jerome could have been transmitted.</v>

02:19:00.640 --> 02:19:03.120
<v Speaker 3>He had to sit there with a rabbi, not just being taught</v>

02:19:03.120 --> 02:19:07.120
<v Speaker 3>Hebrew, but being But being taught every word in the Old Testament.</v>

02:19:07.120 --> 02:19:10.000
<v Speaker 3>Because without vowels, you can't just look at it and read it.</v>

02:19:10.000 --> 02:19:12.480
<v Speaker 3>That was the entire reason for the Masoretic text that we're going</v>

02:19:12.480 --> 02:19:14.000
<v Speaker 3>to finish up with.</v>

02:19:14.000 --> 02:19:17.760
<v Speaker 3>Before the inclusion of vowel pointers and the other things that made</v>

02:19:17.760 --> 02:19:21.920
<v Speaker 3>it a complete written language for the first time in history, at</v>

02:19:21.920 --> 02:19:25.680
<v Speaker 3>least with the Aramaic script, it was necessary to have a Christ</v>

02:19:25.840 --> 02:19:27.280
<v Speaker 3>killer explain what it said.</v>

02:19:27.280 --> 02:19:32.640
<v Speaker 3>And so when Origin went to rabbis, when Theodosian himself translated, when</v>

02:19:32.640 --> 02:19:37.680
<v Speaker 3>Jerome went to rabbis, everyone involved in giving the Hebrew to these</v>

02:19:37.680 --> 02:19:41.760
<v Speaker 3>people was wicked, was a Satan worshiper.</v>

02:19:41.760 --> 02:19:45.840
<v Speaker 3>And we are using them as the basis for our scripture today.</v>

02:19:45.840 --> 02:19:49.680
<v Speaker 3>Now, as I said earlier, it doesn't matter if every word matches</v>

02:19:49.680 --> 02:19:50.720
<v Speaker 3>word for word.</v>

02:19:50.720 --> 02:19:54.160
<v Speaker 3>It honestly doesn't matter because the Greek is what we were given</v>

02:19:54.160 --> 02:19:55.520
<v Speaker 3>by God.</v>

02:19:55.520 --> 02:20:00.640
<v Speaker 3>But When you do look, you find sometimes substantial differences.</v>

02:20:00.640 --> 02:20:08.080
<v Speaker 3>And the other crucial mistake that Jerome entered into the Christian lexicon,</v>

02:20:08.080 --> 02:20:09.680
<v Speaker 3>for which I can never forgive him.</v>

02:20:09.680 --> 02:20:12.640
<v Speaker 3>This is one of the most evil things ever said in human</v>

02:20:12.640 --> 02:20:19.440
<v Speaker 3>history. Was an entirely reasonable intellectual argument that, well, the Septuagint in</v>

02:20:19.440 --> 02:20:24.480
<v Speaker 3>Greek is a translation from an earlier source from a Hebrew forelaga,</v>

02:20:24.480 --> 02:20:28.320
<v Speaker 3>I want to return to the pure spring, because what I have</v>

02:20:28.320 --> 02:20:30.240
<v Speaker 3>in front of me is a muddied water.</v>

02:20:30.240 --> 02:20:32.800
<v Speaker 3>That's essentially the analogy that Jerome made.</v>

02:20:32.800 --> 02:20:35.680
<v Speaker 3>And has been repeated by everyone ever since.</v>

02:20:35.680 --> 02:20:39.520
<v Speaker 3>And he called it the Hebraica Weritas the truth of Hebrew, or</v>

02:20:39.520 --> 02:20:40.960
<v Speaker 3>the Hebrew truth.</v>

02:20:40.960 --> 02:20:43.520
<v Speaker 3>The only way to get to the truth of Scripture according to</v>

02:20:43.520 --> 02:20:47.040
<v Speaker 3>Jerome was to bypass the Greek entirely and go to the Hebrew</v>

02:20:47.040 --> 02:20:48.720
<v Speaker 3>because it was older.</v>

02:20:48.720 --> 02:20:51.840
<v Speaker 3>Is that true if you believe what we've said about Jesus and</v>

02:20:51.840 --> 02:20:52.720
<v Speaker 3>the apostles?</v>

02:20:52.720 --> 02:20:53.760
<v Speaker 3>It can't be.</v>

02:20:53.760 --> 02:20:55.280
<v Speaker 3>They quoted it as scripture.</v>

02:20:55.280 --> 02:20:57.200
<v Speaker 3>They said it was breathed out by God.</v>

02:20:57.200 --> 02:21:01.440
<v Speaker 3>At no point in the entire New Testament does anyone say we</v>

02:21:01.440 --> 02:21:05.120
<v Speaker 3>have to learn Hebrew in order to preserve scripture?</v>

02:21:05.120 --> 02:21:07.440
<v Speaker 3>You won't find anything of the sort.</v>

02:21:07.440 --> 02:21:12.160
<v Speaker 3>On the contrary, you're going to find practically entire books dedicated to</v>

02:21:12.160 --> 02:21:14.320
<v Speaker 3>lamb basing Judaizing.</v>

02:21:14.320 --> 02:21:18.480
<v Speaker 3>This is the Judaizing heresy for which we did an entire episode.</v>

02:21:18.480 --> 02:21:21.840
<v Speaker 3>To say I can't know God unless I talk to a Christ</v>

02:21:21.920 --> 02:21:27.520
<v Speaker 3>murdering rabbi is it's blasphemous and it's insane.</v>

02:21:27.520 --> 02:21:30.240
<v Speaker 3>And it's not even substantiated by history.</v>

02:21:30.240 --> 02:21:34.800
<v Speaker 3>Jerome Origin wanted to argue with Jews about Scripture, and the bait</v>

02:21:34.800 --> 02:21:37.600
<v Speaker 3>ever since has been, oh well, if we can argue with them</v>

02:21:37.600 --> 02:21:40.160
<v Speaker 3>in Hebrew, we can convert them.</v>

02:21:40.160 --> 02:21:43.920
<v Speaker 3>Remember this from episode eight of Stone Choir we did an episode</v>

02:21:43.920 --> 02:21:48.240
<v Speaker 3>on the neglected matters, and one of them was Christ's command to</v>

02:21:48.240 --> 02:21:50.320
<v Speaker 3>shake the dust off your feet.</v>

02:21:50.320 --> 02:21:52.960
<v Speaker 3>I'm gonna read a couple of those passages and I want you</v>

02:21:52.960 --> 02:21:56.480
<v Speaker 3>to compare it to what's been done here in church history with</v>

02:21:56.480 --> 02:21:58.480
<v Speaker 3>regard to the Greek and the Hebrew.</v>

02:21:58.480 --> 02:22:02.320
<v Speaker 3>In Mark six, Jesus says, And if any place will not receive</v>

02:22:02.320 --> 02:22:05.280
<v Speaker 3>you and they will not listen to you, when you leave shake</v>

02:22:05.280 --> 02:22:08.400
<v Speaker 3>off the dust that is on your feet as a testimony against</v>

02:22:08.960 --> 02:22:14.480
<v Speaker 3>them. Now testimony here is a particular Greco Roman concept, the word</v>

02:22:14.480 --> 02:22:18.160
<v Speaker 3>that was used, had to do establishing a legal fact.</v>

02:22:18.160 --> 02:22:22.080
<v Speaker 3>So testimony against them is not simply a curse, which it was,</v>

02:22:22.080 --> 02:22:24.960
<v Speaker 3>but it was establishing the fact that God curses these people in</v>

02:22:24.960 --> 02:22:25.920
<v Speaker 3>this place.</v>

02:22:25.920 --> 02:22:30.800
<v Speaker 3>Christ commanded that of anyone who would reject his gospel.</v>

02:22:30.800 --> 02:22:32.880
<v Speaker 3>And as we point out in that episode, there are only two</v>

02:22:33.120 --> 02:22:36.000
<v Speaker 3>examples in scripture of being done, and then it just vanishes.</v>

02:22:36.160 --> 02:22:38.720
<v Speaker 3>We couldn't at the time, and I don't think we've located since.</v>

02:22:38.720 --> 02:22:42.640
<v Speaker 3>I haven't heard of anyone saying, here's an example of someone cursing</v>

02:22:42.640 --> 02:22:45.520
<v Speaker 3>someone in the name of God for rejecting the gospel.</v>

02:22:45.520 --> 02:22:48.880
<v Speaker 3>I'm gonna read two long passages because the entire text is really</v>

02:22:48.880 --> 02:22:51.360
<v Speaker 3>crucial for this understanding.</v>

02:22:51.360 --> 02:22:53.760
<v Speaker 3>The first is Acts thirteen.</v>

02:22:53.760 --> 02:22:56.960
<v Speaker 3>The next Sabbath almost the whole city gathered to hear the word</v>

02:22:56.960 --> 02:22:59.520
<v Speaker 3>of the Lord, but when the Jews saw the crowds, they were</v>

02:22:59.520 --> 02:23:03.280
<v Speaker 3>filled with jealousy, and began to contradict what was spoken by Paul,</v>

02:23:03.280 --> 02:23:04.320
<v Speaker 3>reviling him.</v>

02:23:04.320 --> 02:23:08.000
<v Speaker 3>And Paul and Barnabas spoke out boldly, saying, It is necessary that</v>

02:23:08.000 --> 02:23:11.040
<v Speaker 3>the word of God be spoken first to you, since you thrust</v>

02:23:11.040 --> 02:23:14.960
<v Speaker 3>it aside and judge yourselves unworthy of eternal life, behold we are</v>

02:23:14.960 --> 02:23:18.800
<v Speaker 3>returning to the nations, for so the Lord has commanded us saying,</v>

02:23:18.800 --> 02:23:21.040
<v Speaker 3>I have made you a light for the nations that you may</v>

02:23:21.040 --> 02:23:23.360
<v Speaker 3>bring salvation to the ends of the earth.</v>

02:23:23.360 --> 02:23:26.400
<v Speaker 3>And when the nations heard this they began rejoicing and glorifying the</v>

02:23:26.400 --> 02:23:29.040
<v Speaker 3>word of the Lord, and as many as were appointed to eternal</v>

02:23:29.040 --> 02:23:32.160
<v Speaker 3>life believed, and the word of the Lord was spreading throughout the</v>

02:23:32.160 --> 02:23:33.040
<v Speaker 3>whole region.</v>

02:23:33.040 --> 02:23:36.160
<v Speaker 3>But the Jews incited the devout women of high standing, and the</v>

02:23:36.160 --> 02:23:40.080
<v Speaker 3>leading men of the city stirring up persecution against Paul and Barnabas,</v>

02:23:40.080 --> 02:23:42.800
<v Speaker 3>and drove them out of their district.</v>

02:23:42.800 --> 02:23:45.680
<v Speaker 3>But they shook off the dust from their feet against them and</v>

02:23:45.680 --> 02:23:49.200
<v Speaker 3>went on to Iconium, and the disciples were filled with joy in</v>

02:23:49.200 --> 02:23:50.720
<v Speaker 3>the Holy Spirit.</v>

02:23:51.200 --> 02:23:53.600
<v Speaker 3>And again five chapters later.</v>

02:23:53.600 --> 02:23:56.800
<v Speaker 3>After this, Paul left Athens and went to Corinth, and he found</v>

02:23:56.800 --> 02:24:00.400
<v Speaker 3>a Jew named Aquila, a native of Pontus, recently come from Italy</v>

02:24:00.480 --> 02:24:03.840
<v Speaker 3>with his wife Priscilla, because Claudius has commanded all the Jews to</v>

02:24:03.840 --> 02:24:04.560
<v Speaker 3>leave Rome.</v>

02:24:04.800 --> 02:24:07.120
<v Speaker 3>And he went to see them, and because he was of the</v>

02:24:07.120 --> 02:24:09.520
<v Speaker 3>same trade he stayed with them and worked, for they were tent</v>

02:24:09.520 --> 02:24:10.560
<v Speaker 3>makers by trade.</v>

02:24:10.560 --> 02:24:14.400
<v Speaker 3>And he reasoned in the synagogue every Sabbath, and tried to persuade</v>

02:24:14.400 --> 02:24:15.600
<v Speaker 3>Jews and Greeks.</v>

02:24:15.600 --> 02:24:20.400
<v Speaker 3>When Silas and Timothy arrived from Macedonia, Paul was occupied with the</v>

02:24:20.400 --> 02:24:24.240
<v Speaker 3>word, testifying to the Jews that the Christ was Jesus, and when</v>

02:24:24.240 --> 02:24:27.360
<v Speaker 3>they opposed and reviled him he shook out his garments and said</v>

02:24:27.360 --> 02:24:31.120
<v Speaker 3>to them, Your blood be upon your own heads, I am innocent.</v>

02:24:31.120 --> 02:24:34.000
<v Speaker 3>From now on I will go to the nations.</v>

02:24:34.160 --> 02:24:37.280
<v Speaker 3>Because we said in episode eight, the very beginning of Stone Choir,</v>

02:24:37.280 --> 02:24:37.840
<v Speaker 3>what do we have?</v>

02:24:37.840 --> 02:24:40.640
<v Speaker 3>We have a command from Christ To curse a people in a</v>

02:24:40.640 --> 02:24:43.920
<v Speaker 3>place who reject the gospel, and we see Paul and Barnabas doing</v>

02:24:43.920 --> 02:24:44.960
<v Speaker 3>precisely that.</v>

02:24:44.960 --> 02:24:48.800
<v Speaker 3>He went to the Jews, they reviled him, they rejected the gospel.</v>

02:24:48.800 --> 02:24:50.640
<v Speaker 3>He said, I'm out of here.</v>

02:24:50.640 --> 02:24:53.520
<v Speaker 3>Cursed be you, may your blood be upon your own heads.</v>

02:24:53.520 --> 02:24:54.800
<v Speaker 3>I am innocent of it.</v>

02:24:54.800 --> 02:24:56.240
<v Speaker 3>I'm going to the Gentiles.</v>

02:24:56.240 --> 02:24:57.440
<v Speaker 3>I'm going to the nations.</v>

02:24:57.440 --> 02:24:58.240
<v Speaker 3>And where'd he go?</v>

02:24:58.240 --> 02:25:00.320
<v Speaker 3>He went to the Europeans.</v>

02:25:00.320 --> 02:25:05.280
<v Speaker 3>That is what God commanded when we are confronted with any unbeliever</v>

02:25:05.280 --> 02:25:08.080
<v Speaker 3>who blasphemes and rejects Christ.</v>

02:25:08.080 --> 02:25:10.560
<v Speaker 3>No Now, tell me this.</v>

02:25:10.560 --> 02:25:12.960
<v Speaker 3>Did we see Origen obey Christ?</v>

02:25:12.960 --> 02:25:15.680
<v Speaker 3>Did we see Jerome obey Christ?</v>

02:25:15.680 --> 02:25:20.400
<v Speaker 3>When they were confronted with blasphemers, who hate God Almighty, who reject</v>

02:25:20.400 --> 02:25:24.720
<v Speaker 3>his word, who refuse to hear the gospel, did they curse him</v>

02:25:24.960 --> 02:25:26.480
<v Speaker 3>as Christ commanded?</v>

02:25:26.480 --> 02:25:29.040
<v Speaker 3>Or did they say, No, I need to learn even more Hebrew?</v>

02:25:29.040 --> 02:25:32.320
<v Speaker 3>I gotta get really into this, and then I convince them.</v>

02:25:32.320 --> 02:25:35.360
<v Speaker 3>Paul was the one going around doing all the convincing from scripture,</v>

02:25:35.360 --> 02:25:37.440
<v Speaker 3>and he was also the one cursing.</v>

02:25:37.440 --> 02:25:40.320
<v Speaker 3>He shook the dust off his feet as a testimony against them</v>

02:25:40.560 --> 02:25:42.400
<v Speaker 3>because they rejected him.</v>

02:25:42.400 --> 02:25:45.840
<v Speaker 3>When you reason from scripture, when you reason from the Septuagint, and</v>

02:25:45.840 --> 02:25:50.240
<v Speaker 3>someone rejects it, Christ commands that you curse them and you leave.</v>

02:25:50.240 --> 02:25:53.200
<v Speaker 3>The Jews have been cursed since the day that the temple was</v>

02:25:53.200 --> 02:25:56.880
<v Speaker 3>destroyed. There is to be no more mission work to them.</v>

02:25:56.880 --> 02:26:00.080
<v Speaker 3>I don't see how we reach any other conclusion and yet what</v>

02:26:00.080 --> 02:26:01.600
<v Speaker 3>do we see instead?</v>

02:26:01.600 --> 02:26:05.840
<v Speaker 3>Since Origin, since Jerome, and up until this day, there are guys</v>

02:26:05.840 --> 02:26:09.840
<v Speaker 3>on X who revile Cory and me because they love the Jews</v>

02:26:09.840 --> 02:26:12.880
<v Speaker 3>so much that they go to Israel and try to preach to</v>

02:26:12.880 --> 02:26:16.960
<v Speaker 3>them in Hebrew and show them in their own Bible where Jesus</v>

02:26:16.960 --> 02:26:17.680
<v Speaker 3>is found.</v>

02:26:17.680 --> 02:26:20.000
<v Speaker 3>And you know what you see on the faces of those Jews</v>

02:26:20.000 --> 02:26:20.880
<v Speaker 3>when they do it?</v>

02:26:20.880 --> 02:26:21.920
<v Speaker 3>They're smiling.</v>

02:26:21.920 --> 02:26:22.880
<v Speaker 3>They love it.</v>

02:26:22.880 --> 02:26:24.880
<v Speaker 3>Because one, they love arguing.</v>

02:26:24.880 --> 02:26:28.640
<v Speaker 3>And two, they've trapped yet another fool.</v>

02:26:28.640 --> 02:26:33.040
<v Speaker 3>For centuries men have refused to obey Christ and curse those who</v>

02:26:33.040 --> 02:26:34.880
<v Speaker 3>reject the gospel.</v>

02:26:34.880 --> 02:26:37.600
<v Speaker 3>Jesus doesn't say to curse individually, he says curse the whole town</v>

02:26:37.920 --> 02:26:39.120
<v Speaker 3>and leave.</v>

02:26:39.120 --> 02:26:42.640
<v Speaker 3>There's no command to go back in the next generation.</v>

02:26:42.640 --> 02:26:44.560
<v Speaker 3>Those people are to be cursed forever.</v>

02:26:44.560 --> 02:26:47.760
<v Speaker 3>Now, if they come crawling back, absolutely they're to be received.</v>

02:26:47.760 --> 02:26:51.280
<v Speaker 3>And there are a few precious examples in church history of men</v>

02:26:51.280 --> 02:26:51.760
<v Speaker 3>doing that.</v>

02:26:52.000 --> 02:26:56.480
<v Speaker 3>We have Nicholas Donan in the thirteenth century and Johannes Pfeffricorn in</v>

02:26:56.480 --> 02:26:57.520
<v Speaker 3>the sixteenth century.</v>

02:26:57.520 --> 02:26:59.520
<v Speaker 3>We'll be talking about them next week.</v>

02:26:59.520 --> 02:27:05.520
<v Speaker 3>These were actual Jews by blood in Europe in the second millennium,</v>

02:27:05.520 --> 02:27:11.440
<v Speaker 3>who were raised as Christ killing, murdering Jews, who repented and believed</v>

02:27:11.440 --> 02:27:15.120
<v Speaker 3>the gospel, and they ceased to be Jews entirely, and they immediately</v>

02:27:15.120 --> 02:27:18.160
<v Speaker 3>went to the Christian rulers and said, Do Do you know what</v>

02:27:18.160 --> 02:27:19.680
<v Speaker 3>these guys are saying?</v>

02:27:19.680 --> 02:27:23.360
<v Speaker 3>One of the accusations of Donan in the thirteenth century was the</v>

02:27:23.440 --> 02:27:28.160
<v Speaker 3>specifically that prayer against the rulers and against the Christian believers.</v>

02:27:28.160 --> 02:27:32.320
<v Speaker 3>And Donan testified that every man, woman, and child prayed that repeatedly.</v>

02:27:32.320 --> 02:27:35.040
<v Speaker 3>And in the cases where the Jews in Europe were praying it</v>

02:27:35.040 --> 02:27:38.320
<v Speaker 3>and they didn't know Hebrew, which was common, they would pray it</v>

02:27:38.320 --> 02:27:40.480
<v Speaker 3>under their breath in the vernacular.</v>

02:27:40.480 --> 02:27:42.720
<v Speaker 3>But they prayed it three or five times a day as they</v>

02:27:42.720 --> 02:27:47.680
<v Speaker 3>were commanded, cursing the Nazarenes, cursing the Christians, wishing for their immediate</v>

02:27:47.680 --> 02:27:52.400
<v Speaker 3>death. These are not people to whom we are given a command</v>

02:27:52.400 --> 02:27:54.080
<v Speaker 3>to take the gospel.</v>

02:27:54.080 --> 02:27:57.520
<v Speaker 3>We are commanded by God to curse them and to turn away</v>

02:27:57.520 --> 02:27:58.160
<v Speaker 3>from them.</v>

02:27:58.160 --> 02:28:01.840
<v Speaker 3>And every single time that someone has disobeyed Christ and said, Oh,</v>

02:28:01.840 --> 02:28:05.120
<v Speaker 3>I'm gonna learn Hebrew so I can talk to them, A, he's</v>

02:28:05.120 --> 02:28:09.600
<v Speaker 3>rejecting history because the rabbis who murdered Christ in the first century</v>

02:28:09.760 --> 02:28:11.360
<v Speaker 3>still accepted the Greek.</v>

02:28:11.360 --> 02:28:14.640
<v Speaker 3>It was not until after the temple was destroyed that they realized</v>

02:28:14.640 --> 02:28:18.240
<v Speaker 3>how deadly the Septuagint was to Judaism.</v>

02:28:18.240 --> 02:28:20.400
<v Speaker 3>That's when the turn occurred.</v>

02:28:20.400 --> 02:28:23.600
<v Speaker 3>When we go to Jews and say, I'm going to accept your</v>

02:28:23.600 --> 02:28:27.280
<v Speaker 3>frame, I'm going to learn Hebrew, I'm going to debate you from</v>

02:28:27.280 --> 02:28:32.400
<v Speaker 3>the original language, we're calling Christ a liar and we're disobeying him.</v>

02:28:32.400 --> 02:28:34.000
<v Speaker 3>That's the bottom line here.</v>

02:28:34.000 --> 02:28:38.240
<v Speaker 3>It's not as simple as textual sources for translations, which is why</v>

02:28:38.240 --> 02:28:42.080
<v Speaker 3>I've said on X previously, this series is the most important thing</v>

02:28:42.080 --> 02:28:44.240
<v Speaker 3>Stonequir will ever do.</v>

02:28:44.240 --> 02:28:46.560
<v Speaker 3>Because this is such a fundamental</v>

02:28:47.600 --> 02:28:51.840
<v Speaker 3>shift in the approach that Christians should have taken all along to</v>

02:28:51.840 --> 02:28:55.040
<v Speaker 3>God's word and to how we receive it, that when you start</v>

02:28:55.040 --> 02:28:59.520
<v Speaker 3>looking at the mistakes downstream from the small mistake that Origin made</v>

02:28:59.680 --> 02:29:02.080
<v Speaker 3>and the bigger mistake that Jerome made.</v>

02:29:02.080 --> 02:29:03.840
<v Speaker 3>That was a very intelligent argument.</v>

02:29:03.840 --> 02:29:06.240
<v Speaker 3>Why would I drink from a muddied stream when I can go</v>

02:29:06.240 --> 02:29:07.600
<v Speaker 3>to the pure spring?</v>

02:29:07.600 --> 02:29:08.720
<v Speaker 3>That's a great argument.</v>

02:29:08.720 --> 02:29:10.480
<v Speaker 3>I love the argument in principle.</v>

02:29:10.480 --> 02:29:13.440
<v Speaker 3>But the pure spring is the Septuagint.</v>

02:29:13.440 --> 02:29:16.320
<v Speaker 3>It is the inspired word of God that was received and confessed</v>

02:29:16.320 --> 02:29:18.320
<v Speaker 3>by Christ and the apostles.</v>

02:29:18.320 --> 02:29:21.440
<v Speaker 3>That is the pure spring that the church must drink from, and</v>

02:29:21.440 --> 02:29:26.400
<v Speaker 3>our failures to do so are downstream themselves or upstream from every</v>

02:29:26.400 --> 02:29:27.440
<v Speaker 3>problem that we have now.</v>

02:29:27.440 --> 02:29:31.920
<v Speaker 3>Stonequarred wouldn't exist if the Masoretic text didn't exist.</v>

02:29:31.920 --> 02:29:35.360
<v Speaker 3>If we had not, as a church, long before any of us</v>

02:29:35.360 --> 02:29:39.280
<v Speaker 3>showed up, if we had not rejected the Greek scripture as it</v>

02:29:39.280 --> 02:29:41.600
<v Speaker 3>was received, we wouldn't have these problems.</v>

02:29:41.600 --> 02:29:42.240
<v Speaker 3>You know why?</v>

02:29:42.560 --> 02:29:45.520
<v Speaker 3>Because at no point would we have ever let a single Jew</v>

02:29:45.520 --> 02:29:48.400
<v Speaker 3>become a part of the conversation about our God.</v>

02:29:48.400 --> 02:29:53.120
<v Speaker 3>Look at how many different episodes we've done that involve something some</v>

02:29:53.120 --> 02:29:56.080
<v Speaker 3>harm that they have done in Christian lands.</v>

02:29:56.080 --> 02:29:59.120
<v Speaker 3>None of that harm could possibly have been done if we had</v>

02:29:59.120 --> 02:30:00.960
<v Speaker 3>not listened to them.</v>

02:30:00.960 --> 02:30:02.160
<v Speaker 3>It's just that simple.</v>

02:30:02.160 --> 02:30:03.920
<v Speaker 3>That's not even a question of hatred.</v>

02:30:03.920 --> 02:30:05.360
<v Speaker 3>It's not a question of cruelty.</v>

02:30:05.360 --> 02:30:07.200
<v Speaker 3>It's just I'm not listening.</v>

02:30:07.200 --> 02:30:10.000
<v Speaker 3>It's exactly the same thing that many people say about Stonequare.</v>

02:30:10.000 --> 02:30:11.760
<v Speaker 3>Don't listen to the go those guys at all.</v>

02:30:11.760 --> 02:30:12.960
<v Speaker 3>They're dangerous.</v>

02:30:12.960 --> 02:30:15.520
<v Speaker 3>Yes, we are dangerous to those who hate God.</v>

02:30:15.520 --> 02:30:19.360
<v Speaker 3>We are dangerous to those who do not believe what Christ says.</v>

02:30:19.360 --> 02:30:22.480
<v Speaker 3>And even the small things like shaking the dust off your feet,</v>

02:30:22.480 --> 02:30:25.040
<v Speaker 3>the vanished from Christian practice.</v>

02:30:25.040 --> 02:30:27.280
<v Speaker 3>At the time I said seems like a small thing, I don't</v>

02:30:27.200 --> 02:30:28.240
<v Speaker 3>know what to do with it.</v>

02:30:28.240 --> 02:30:31.360
<v Speaker 3>Ninety-two episodes later, I have a pretty good idea where it should</v>

02:30:31.360 --> 02:30:33.600
<v Speaker 3>have been done, at least once.</v>

02:30:33.600 --> 02:30:37.360
<v Speaker 3>If we as Christians cannot shake the dust off our feet against</v>

02:30:37.360 --> 02:30:40.720
<v Speaker 3>the Jews who murdered Christ and dance in his blood to this</v>

02:30:40.720 --> 02:30:43.040
<v Speaker 3>day, then we should just delete that from our Bibles.</v>

02:30:43.040 --> 02:30:45.760
<v Speaker 3>We should rip it out and say that Jesus was wrong.</v>

02:30:45.760 --> 02:30:48.640
<v Speaker 3>Because if it doesn't apply to them, it doesn't apply to anyone.</v>

02:30:48.640 --> 02:30:52.320
<v Speaker 3>And every problem that we have since then can be traced to</v>

02:30:52.320 --> 02:30:53.360
<v Speaker 3>this mistake.</v>

02:30:53.360 --> 02:30:55.760
<v Speaker 3>That's why the Septuagint matters so much.</v>

02:30:55.760 --> 02:30:56.880
<v Speaker 3>And that's crucial.</v>

02:30:56.880 --> 02:31:00.240
<v Speaker 3>It's not ultimately about the differences as textual sources.</v>

02:31:00.480 --> 02:31:03.440
<v Speaker 3>It's not ultimately about whether any doctrines will change.</v>

02:31:03.440 --> 02:31:05.680
<v Speaker 3>I don't think for the most part they will.</v>

02:31:05.680 --> 02:31:09.120
<v Speaker 3>I you know, there's always clarification when someone makes a better argument.</v>

02:31:09.120 --> 02:31:12.160
<v Speaker 3>It's possible things will be clarified, but this is not going to</v>

02:31:12.160 --> 02:31:15.120
<v Speaker 3>revamp Christianity because the text change.</v>

02:31:15.120 --> 02:31:18.400
<v Speaker 3>What is changing here if people believe what we are saying is</v>

02:31:18.400 --> 02:31:20.880
<v Speaker 3>we're gonna stop inviting Jews inside the room.</v>

02:31:20.880 --> 02:31:24.640
<v Speaker 3>We're gonna stop inviting Jews to the table who curse us and</v>

02:31:24.640 --> 02:31:28.800
<v Speaker 3>wish us dead and curse God every day of their lives and</v>

02:31:28.800 --> 02:31:30.480
<v Speaker 3>by every action that they take.</v>

02:31:30.480 --> 02:31:32.960
<v Speaker 3>Those people should not have been at the table in the first</v>

02:31:32.960 --> 02:31:37.120
<v Speaker 3>place. And Origin opened the door and Jerome set the table, and</v>

02:31:37.120 --> 02:31:39.920
<v Speaker 3>the Reformation served the feast to the Jews.</v>

02:31:39.920 --> 02:31:42.240
<v Speaker 3>By that point, all hope was lost.</v>

02:31:42.240 --> 02:31:44.320
<v Speaker 3>We're gonna finish with Masoric text.</v>

02:31:44.320 --> 02:31:47.920
<v Speaker 3>When we talk next week about went on in Europe, it's a</v>

02:31:47.920 --> 02:31:53.040
<v Speaker 3>lot of really bad stuff downstream from Jerome's brilliant specious demonic argument</v>

02:31:53.040 --> 02:31:54.320
<v Speaker 3>about springs.</v>

02:31:54.320 --> 02:31:55.520
<v Speaker 3>It's very appealing.</v>

02:31:55.520 --> 02:31:58.320
<v Speaker 3>If he had applied it directly to the Septuagint, none of this</v>

02:31:58.400 --> 02:32:00.960
<v Speaker 3>would have happened.</v>

02:32:00.960 --> 02:32:01.280
We could

02:32:01.280 --> 02:32:07.280
<v Speaker 2>actually take Jerome's illustration of muddy waters or a pure stream and</v>

02:32:07.280 --> 02:32:10.000
<v Speaker 2>really turn it around against him.</v>

02:32:10.000 --> 02:32:11.440
<v Speaker 2>Because there are</v>

02:32:12.320 --> 02:32:17.840
<v Speaker 2>two different streams we're dealing with, essentially when dealing with what is</v>

02:32:17.840 --> 02:32:20.800
<v Speaker 2>the Old Testament, what is Scripture?</v>

02:32:20.800 --> 02:32:25.360
<v Speaker 2>On the one hand we have the Septuagint, which is cited by</v>

02:32:25.360 --> 02:32:30.000
<v Speaker 2>Christ, referenced by the apostles, considered the word of God by the</v>

02:32:30.000 --> 02:32:36.400
<v Speaker 2>early church, accepted universally, until men started digging into the Hebrew so</v>

02:32:36.400 --> 02:32:40.560
<v Speaker 2>called. And then on the other hand, we have what becomes the</v>

02:32:40.560 --> 02:32:48.080
<v Speaker 2>Masoretic text, which which is the muddy water produced by the Jews.</v>

02:32:48.080 --> 02:32:52.000
<v Speaker 2>So quite simply the question is which one should we as Christians</v>

02:32:52.240 --> 02:32:56.960
<v Speaker 2>accept? It's fundamentally not a difficult question.</v>

02:32:57.280 --> 02:33:01.600
<v Speaker 2>Because we've laid out the history, and the history is very straightforward.</v>

02:33:01.600 --> 02:33:06.640
<v Speaker 2>Do you believe Christ, the apostles, and your forefathers in the faith?</v>

02:33:06.640 --> 02:33:08.720
<v Speaker 2>Or do you believe the Jews who rejected Christ</v>

02:33:09.680 --> 02:33:13.600
<v Speaker 2>and pray to Satan multiple times every day for your destruction?</v>

02:33:14.960 --> 02:33:19.040
<v Speaker 2>It's almost ridiculous that it is necessary to present that as even</v>

02:33:19.040 --> 02:33:22.240
<v Speaker 2>being Even being a question, because it isn't really a question.</v>

02:33:22.240 --> 02:33:26.640
<v Speaker 2>It's like asking, would you like some water or some poison?</v>

02:33:26.640 --> 02:33:30.160
<v Speaker 2>Very straightforward which you should take.</v>

02:33:30.160 --> 02:33:34.880
<v Speaker 2>But to end with the Masoretic text, because that is the basis</v>

02:33:34.880 --> 02:33:37.520
<v Speaker 2>of the Old Testament in most of our Bibles now.</v>

02:33:37.520 --> 02:33:43.520
<v Speaker 2>It is necessary to look at how that text came to be.</v>

02:33:43.520 --> 02:33:45.440
<v Speaker 2>Who wrote that text?</v>

02:33:45.440 --> 02:33:49.520
<v Speaker 2>Where did it enter the church?</v>

02:33:49.520 --> 02:33:54.800
<v Speaker 2>Before getting to the Masoretes and the production of the Masoretic text</v>

02:33:54.800 --> 02:34:00.160
<v Speaker 2>itself, it's worthwhile to mention something that happened Or was completed at</v>

02:34:00.160 --> 02:34:07.040
<v Speaker 2>least, just before they began their project of the Masoretic text.</v>

02:34:07.040 --> 02:34:09.920
<v Speaker 2>And that is the Babylonian Talmud.</v>

02:34:09.920 --> 02:34:14.800
<v Speaker 2>Because the Talmud was completed in about the year five hundred.</v>

02:34:14.800 --> 02:34:20.800
<v Speaker 2>And incidentally, the earliest time for the undertaking of what would become</v>

02:34:20.800 --> 02:34:24.960
<v Speaker 2>the Masoretic text by the Masoretes is about five hundred.</v>

02:34:25.920 --> 02:34:32.320
<v Speaker 2>So they ended one project and began immediately the next one.</v>

02:34:32.320 --> 02:34:37.120
<v Speaker 2>Now taking place in different parts of the world, although in commerce</v>

02:34:37.120 --> 02:34:40.400
<v Speaker 2>with each other at the time.</v>

02:34:40.400 --> 02:34:45.280
<v Speaker 2>So you have the completion of the Talmud, which is everything wicked,</v>

02:34:45.280 --> 02:34:49.920
<v Speaker 2>about the Jewish religion, which is not the Christian religion, Judaism is</v>

02:34:49.920 --> 02:34:53.920
<v Speaker 2>not Christianity As I have mentioned before, one of the most famous</v>

02:34:53.920 --> 02:34:59.120
<v Speaker 2>sayings among the Jews about the Talmud is what Torah prohibits, Talmud</v>

02:34:59.120 --> 02:35:04.080
<v Speaker 2>permits. It is literally just an inversion of everything God has said</v>

02:35:04.080 --> 02:35:05.360
<v Speaker 2>is good.</v>

02:35:06.000 --> 02:35:10.240
<v Speaker 2>And permission to do everything God has said is wicked.</v>

02:35:10.320 --> 02:35:15.360
<v Speaker 2>But then the Jews set about producing the Masoretic text.</v>

02:35:15.440 --> 02:35:20.880
<v Speaker 2>We d don't have whatever documents they supposedly used as the basis</v>

02:35:20.880 --> 02:35:23.280
<v Speaker 2>for the Masoretic text.</v>

02:35:23.280 --> 02:35:27.360
<v Speaker 2>We know what documents were used as the basis for the Septuagint,</v>

02:35:27.360 --> 02:35:32.960
<v Speaker 2>because we have for one, the letter of Aristius, which does have</v>

02:35:32.960 --> 02:35:37.200
<v Speaker 2>corroborating facts from that time that we know from other sources.</v>

02:35:37.200 --> 02:35:41.200
<v Speaker 2>For instance, it's the right high priest, it's Onias III.</v>

02:35:41.200 --> 02:35:43.680
<v Speaker 2>We know his brother, Jason.</v>

02:35:43.680 --> 02:35:47.040
<v Speaker 2>We know that it was written at a certain point in time</v>

02:35:47.280 --> 02:35:51.440
<v Speaker 2>because it mentions that the high priest was still wearing a breastplate.</v>

02:35:51.440 --> 02:35:54.800
<v Speaker 2>Something that stopped happening around the year 200 BC.</v>

02:35:54.800 --> 02:35:58.400
<v Speaker 2>So that matches the timeline that we have for the Septuagint.</v>

02:35:58.400 --> 02:36:02.160
<v Speaker 2>And so we know that the documents used to produce the Septuagint</v>

02:36:02.320 --> 02:36:08.320
<v Speaker 2>came from the documents that were held in the temple in Jerusalem.</v>

02:36:08.320 --> 02:36:11.600
<v Speaker 2>We don't know the source of the source of the Masoretic text.</v>

02:36:11.600 --> 02:36:12.880
<v Speaker 2>We have speculation.</v>

02:36:12.880 --> 02:36:14.960
<v Speaker 2>There's plenty of speculation.</v>

02:36:14.960 --> 02:36:18.080
<v Speaker 2>We don't have proof.</v>

02:36:18.080 --> 02:36:22.560
<v Speaker 2>But the Masoretic text is produced by these Jews who bear in</v>

02:36:22.560 --> 02:36:26.960
<v Speaker 2>mind again, this is 500 and not 500 BC.</v>

02:36:26.960 --> 02:36:28.640
<v Speaker 2>This is AD 500.</v>

02:36:28.640 --> 02:36:33.920
<v Speaker 2>Between about 500 and 1000, you have the production of this text</v>

02:36:33.920 --> 02:36:35.840
<v Speaker 2>that becomes the basis.</v>

02:36:35.840 --> 02:36:38.880
<v Speaker 2>And so you have some fragments of things that exist before that,</v>

02:36:38.880 --> 02:36:43.200
<v Speaker 2>obviously, because Jerome was doing his translating work before this.</v>

02:36:43.200 --> 02:36:45.760
<v Speaker 2>He did not have access to this.</v>

02:36:45.760 --> 02:36:47.920
<v Speaker 2>Again, we don't know what sources he used.</v>

02:36:47.920 --> 02:36:51.680
<v Speaker 2>He used whatever the rabbis gave him, and then he did not</v>

02:36:51.680 --> 02:36:55.120
<v Speaker 2>preserve them for us, so we cannot examine them.</v>

02:36:55.120 --> 02:36:59.440
<v Speaker 2>But the Masoretes retreat into the desert and produce their version of</v>

02:36:59.440 --> 02:37:03.120
<v Speaker 2>Scripture, and then pass it into the church.</v>

02:37:03.120 --> 02:37:08.320
<v Speaker 2>The oldest example we have existing of the Masoretic text is from</v>

02:37:08.320 --> 02:37:10.880
<v Speaker 2>the year 1008 or 1009.</v>

02:37:10.880 --> 02:37:13.120
<v Speaker 2>It is the Leningrad Codex.</v>

02:37:13.440 --> 02:37:18.080
<v Speaker 2>That is the oldest copy of the Masoretic text.</v>

02:37:18.080 --> 02:37:20.800
<v Speaker 2>A mere one thousand years ago, a little bit more than that</v>

02:37:20.960 --> 02:37:26.560
<v Speaker 2>today. Compare that to the oldest copies we have of the Septuagint,</v>

02:37:26.560 --> 02:37:31.520
<v Speaker 2>which are from the second and the third and the fourth century.</v>

02:37:31.520 --> 02:37:36.240
<v Speaker 2>So when people try to argue that they're returning to the Hebrew,</v>

02:37:36.240 --> 02:37:41.280
<v Speaker 2>they're going back to the older documents, the originals No they're not.</v>

02:37:41.840 --> 02:37:48.880
<v Speaker 2>The Masoretic text is significantly younger, is significantly newer than the Septuagint.</v>

02:37:48.880 --> 02:37:53.600
<v Speaker 2>The Septuagint is the oldest attested copy of the Old Testament that</v>

02:37:53.600 --> 02:37:54.320
<v Speaker 2>we have.</v>

02:37:54.320 --> 02:37:57.920
<v Speaker 2>And as we've already explained in the episode, it has the divine</v>

02:37:58.080 --> 02:37:59.040
<v Speaker 2>stamp on it.</v>

02:37:59.040 --> 02:38:00.560
<v Speaker 2>It is the Word of God.</v>

02:38:00.560 --> 02:38:04.320
<v Speaker 2>We do not have that with the Masoretic text.</v>

02:38:04.320 --> 02:38:07.920
<v Speaker 2>And so again, just to present the core question here with regard</v>

02:38:07.920 --> 02:38:11.760
<v Speaker 2>to which one you will choose, are you going to trust the</v>

02:38:11.760 --> 02:38:17.680
<v Speaker 2>Septuagint, which has the stamp of approval of Christ, the Apostles, and</v>

02:38:17.680 --> 02:38:21.840
<v Speaker 2>the early Church, Or are you going to pick the Masoretic text,</v>

02:38:21.840 --> 02:38:27.040
<v Speaker 2>which was produced under dubious circumstances by Jews who had rejected Christ</v>

02:38:27.280 --> 02:38:33.040
<v Speaker 2>and then brought into the church with no attestation to its provenance?</v>

02:38:33.040 --> 02:38:36.080
<v Speaker 2>It is not a hard question.</v>

02:38:36.080 --> 02:38:40.960
<v Speaker 2>This is something that Christians should quite frankly have never got wrong.</v>

02:38:40.960 --> 02:38:44.480
<v Speaker 2>This is something our forefathers in the faith should have figured out</v>

02:38:44.480 --> 02:38:45.600
<v Speaker 2>at the time.</v>

02:38:45.600 --> 02:38:47.680
<v Speaker 2>Jerome should have known better.</v>

02:38:47.680 --> 02:38:49.600
<v Speaker 2>Origen should have known better.</v>

02:38:49.600 --> 02:38:53.360
<v Speaker 2>Augustine perhaps should have tried harder to dissuade Jerome from what he</v>

02:38:53.360 --> 02:38:54.400
<v Speaker 2>was undertaking.</v>

02:38:54.400 --> 02:38:56.480
<v Speaker 2>The Pope should not have approved it.</v>

02:38:56.480 --> 02:39:00.160
<v Speaker 2>Any number of men could have done something other than what they</v>

02:39:00.160 --> 02:39:04.960
<v Speaker 2>did. They could have acted otherwise and solved the problem before it</v>

02:39:04.960 --> 02:39:07.280
<v Speaker 2>became a problem for us today.</v>

02:39:07.280 --> 02:39:10.800
<v Speaker 2>It is unfortunate that it was allowed to not only enter into</v>

02:39:11.360 --> 02:39:14.800
<v Speaker 2>the churches, but to fester for so long.</v>

02:39:14.800 --> 02:39:17.840
<v Speaker 2>As we've said, this is not exactly an issue that we want</v>

02:39:17.840 --> 02:39:19.040
<v Speaker 2>to address.</v>

02:39:19.040 --> 02:39:21.760
<v Speaker 2>This is an issue that must be addressed.</v>

02:39:21.760 --> 02:39:24.160
<v Speaker 2>It is going to cause strife.</v>

02:39:24.160 --> 02:39:26.880
<v Speaker 2>There is no way around that.</v>

02:39:26.880 --> 02:39:30.240
<v Speaker 2>But it is unavoidable strife, and it is strife that needs to</v>

02:39:30.240 --> 02:39:31.600
<v Speaker 2>be caused.</v>

02:39:31.600 --> 02:39:33.280
<v Speaker 2>Because this is an issue of truth.</v>

02:39:33.280 --> 02:39:36.240
<v Speaker 2>It is an issue of what is God's word and what is</v>

02:39:36.320 --> 02:39:36.400
<v Speaker 2>God</v>

02:39:37.280 --> 02:39:40.720
<v Speaker 2>commanded us to do, and how can we be faithful to that</v>

02:39:40.720 --> 02:39:43.520
<v Speaker 2>which He has commanded us to do?</v>

02:39:43.520 --> 02:39:47.120
<v Speaker 2>As Woe said, We are commanded to knock the dust off our</v>

02:39:47.120 --> 02:39:51.040
<v Speaker 2>sandals when we leave a town full of those who have rejected</v>

02:39:51.040 --> 02:39:57.600
<v Speaker 2>the gospel of Christ Well That's Jerusalem Jerome went and lived there,</v>

02:39:57.600 --> 02:40:02.400
<v Speaker 2>in Jerusalem and Bethlehem, for fourteen years, in order to produce his</v>

02:40:02.960 --> 02:40:09.440
<v Speaker 2>translation of these sources provided to him by rabbis, under the tutelage</v>

02:40:09.440 --> 02:40:14.160
<v Speaker 2>of rabbis, in cooperation with rabbis.</v>

02:40:14.160 --> 02:40:17.920
<v Speaker 2>That is most certainly not knocking the dust off your sandals when</v>

02:40:17.920 --> 02:40:22.000
<v Speaker 2>you leave the town of those who have rejected Christ.</v>

02:40:22.000 --> 02:40:25.760
<v Speaker 2>As Christians we need to take seriously what Christ has told us</v>

02:40:25.760 --> 02:40:27.280
<v Speaker 2>to do.</v>

02:40:27.520 --> 02:40:30.880
<v Speaker 2>We don't get to ignore any part of Scripture, any of the</v>

02:40:30.880 --> 02:40:31.600
<v Speaker 2>commands of Christ.</v>

02:40:31.600 --> 02:40:34.160
<v Speaker 2>And incidentally, now we're dealing with the New Testament.</v>

02:40:34.160 --> 02:40:36.240
<v Speaker 2>There's no squabbling over that.</v>

02:40:36.240 --> 02:40:38.640
<v Speaker 2>Incidentally, also Greek.</v>

02:40:38.640 --> 02:40:40.960
<v Speaker 2>But we have the Greek in the New Testament.</v>

02:40:41.120 --> 02:40:44.000
<v Speaker 2>We know what Christ has said, His commands are clear.</v>

02:40:44.000 --> 02:40:46.800
<v Speaker 2>We simply have not followed them.</v>

02:40:46.800 --> 02:40:50.160
<v Speaker 2>That is something our forefathers in the faith should have done they</v>

02:40:50.160 --> 02:40:51.280
<v Speaker 2>didn't do.</v>

02:40:51.280 --> 02:40:54.880
<v Speaker 2>The best thing that we can do now is confess the sins</v>

02:40:54.880 --> 02:40:58.640
<v Speaker 2>of our fathers, which is a Christian confession, both we and our</v>

02:40:58.640 --> 02:41:03.040
<v Speaker 2>fathers have sinned, and then do better, correct the errors that they</v>

02:41:03.040 --> 02:41:08.320
<v Speaker 2>made. One of those errors is, as Woe said, giving Jews any</v>

02:41:08.320 --> 02:41:10.240
<v Speaker 2>place at the table.</v>

02:41:10.240 --> 02:41:15.600
<v Speaker 2>And it's not just Jews, it's particularly Jews because they explicitly rejected</v>

02:41:15.600 --> 02:41:19.760
<v Speaker 2>Christ, and they had the oracles of God as scripture said and</v>

02:41:19.760 --> 02:41:23.760
<v Speaker 2>so they had a higher duty and they have a greater guilt.</v>

02:41:23.760 --> 02:41:26.960
<v Speaker 2>But I wouldn't give a Hindu a space at the table.</v>

02:41:26.960 --> 02:41:30.160
<v Speaker 2>I wouldn't give a Buddhist a space at the table.</v>

02:41:30.160 --> 02:41:34.320
<v Speaker 2>No one would ever argue that you should have a pagan or</v>

02:41:34.320 --> 02:41:37.840
<v Speaker 2>a Buddhist or a Hindu or someone who subscribes to Shinto, whatever</v>

02:41:37.840 --> 02:41:38.880
<v Speaker 2>it happens to be.</v>

02:41:38.880 --> 02:41:42.160
<v Speaker 2>No one would ever argue that you should have someone at the</v>

02:41:42.160 --> 02:41:46.640
<v Speaker 2>table from another religion and yet so many Christians argue that you</v>

02:41:46.640 --> 02:41:50.160
<v Speaker 2>should have Jews at the table, when they are in fact worse</v>

02:41:50.160 --> 02:41:53.360
<v Speaker 2>off than any other pagan.</v>

02:41:53.360 --> 02:41:56.960
<v Speaker 2>Because they not only do not worship the one true God, having</v>

02:41:56.960 --> 02:42:02.880
<v Speaker 2>rejected his Son, they explicitly reject him and curse those who do</v>

02:42:02.880 --> 02:42:04.080
<v Speaker 2>follow him.</v>

02:42:04.080 --> 02:42:07.760
<v Speaker 2>They are the most miserable of all men on this planet.</v>

02:42:07.760 --> 02:42:11.200
<v Speaker 2>They are in the worst position to see anything of the truth</v>

02:42:11.200 --> 02:42:12.240
<v Speaker 2>in Scripture.</v>

02:42:12.240 --> 02:42:15.040
<v Speaker 2>They should never be at the table.</v>

02:42:15.040 --> 02:42:20.880
<v Speaker 2>And yet, for centuries, Christian pastors and Christian teachers have gone to</v>

02:42:20.880 --> 02:42:23.760
<v Speaker 2>them and asked them questions about Scripture.</v>

02:42:23.760 --> 02:42:27.520
<v Speaker 2>I am almost tempted to say it's tantamount to apostasy because it</v>

02:42:27.520 --> 02:42:29.920
<v Speaker 2>comes very close.</v>

02:42:29.920 --> 02:42:33.760
<v Speaker 2>Because asking those about whom Scripture says they do not have the</v>

02:42:33.760 --> 02:42:38.240
<v Speaker 2>Spirit, about whom Scripture says they are blind and deaf and dumb</v>

02:42:38.880 --> 02:42:43.200
<v Speaker 2>What the Word of God says, when you are a Christian and</v>

02:42:43.200 --> 02:42:46.080
<v Speaker 2>you have the Holy Spirit, and Scripture has promised that you will</v>

02:42:46.080 --> 02:42:49.840
<v Speaker 2>be led into the truth by the Spirit, you are disbelieving the</v>

02:42:49.840 --> 02:42:53.760
<v Speaker 2>Word of God by not relying on what on what you have</v>

02:42:53.760 --> 02:42:56.960
<v Speaker 2>as a Christian, what you have been given as your patrimony as</v>

02:42:56.960 --> 02:42:59.760
<v Speaker 2>a Christian, which is incidentally given to you in Greek in the</v>

02:42:59.760 --> 02:43:04.640
<v Speaker 2>Septuagint, and instead going to the wicked Jews who have no promises,</v>

02:43:04.640 --> 02:43:09.280
<v Speaker 2>who have absolutely no insight into Scripture.</v>

02:43:09.280 --> 02:43:14.000
<v Speaker 2>If they had any insight into Scripture, they would be Christians.</v>

02:43:14.000 --> 02:43:15.680
<v Speaker 2>We should never go to them.</v>

02:43:15.680 --> 02:43:18.080
<v Speaker 2>Our forefathers should never have gone to them.</v>

02:43:18.080 --> 02:43:22.240
<v Speaker 2>It falls to us to repent of that wickedness, and to correct</v>

02:43:22.240 --> 02:43:24.560
<v Speaker 2>their errors.</v>

02:43:24.560 --> 02:43:28.080
<v Speaker 2>And the first step in that is getting rid of the Masoretic</v>

02:43:28.080 --> 02:43:33.040
<v Speaker 2>text. And going back to the Scripture of Christ and the Apostles,</v>

02:43:33.040 --> 02:43:36.640
<v Speaker 2>going back to the Scripture of the Early Church, going back to</v>

02:43:36.640 --> 02:43:40.800
<v Speaker 2>the Scripture upon which the Christian Church is founded because it is</v>

02:43:40.800 --> 02:43:42.080
<v Speaker 2>the Word of God.</v>

02:43:42.080 --> 02:43:46.000
<v Speaker 2>And that is the Septuagint.</v>

02:43:46.000 --> 02:43:50.160
<v Speaker 3>One of the obvious objections to what Corey just said that will</v>

02:43:50.160 --> 02:43:54.160
<v Speaker 3>spring to some minds is well what about the Dead Sea Scrolls?</v>

02:43:54.160 --> 02:43:56.960
<v Speaker 3>To which the response is contained in his previous comment</v>

02:43:57.920 --> 02:43:59.600
<v Speaker 3>was Jesus wrong?</v>

02:43:59.600 --> 02:44:02.320
<v Speaker 3>I'll tell you what I think about the Dead Sea Scrolls.</v>

02:44:02.320 --> 02:44:07.200
<v Speaker 3>A, they're completely irrelevant to every Christian, because we already have Scripture,</v>

02:44:07.200 --> 02:44:09.120
<v Speaker 3>as Scripture itself attests.</v>

02:44:09.680 --> 02:44:15.120
<v Speaker 3>B, there is non trivial evidence that at least some, if not</v>

02:44:15.120 --> 02:44:18.320
<v Speaker 3>a substantial portion, are in fact forgeries.</v>

02:44:18.320 --> 02:44:20.560
<v Speaker 3>Doesn't matter, because CA</v>

02:44:21.440 --> 02:44:28.320
<v Speaker 3>but the timing, nineteen forty seven, substantiating, you know, territorial claims in</v>

02:44:28.320 --> 02:44:31.920
<v Speaker 3>that part of the world, pretty convenient that it was discovered right</v>

02:44:31.920 --> 02:44:34.480
<v Speaker 3>then. People were also listening, so I don't know.</v>

02:44:34.480 --> 02:44:36.320
<v Speaker 3>Maybe true, maybe false.</v>

02:44:36.320 --> 02:44:39.440
<v Speaker 3>But see, my sole evaluation for what is dug out of the</v>

02:44:39.440 --> 02:44:44.640
<v Speaker 3>Dead Sea scrolls or anywhere else, that some amazing new archaeological find</v>

02:44:44.640 --> 02:44:48.320
<v Speaker 3>of some ancient forelaga occurred occurs.</v>

02:44:48.320 --> 02:44:52.400
<v Speaker 3>Either it says the same thing that the scripture of Jesus and</v>

02:44:52.400 --> 02:44:56.880
<v Speaker 3>the Apostle says, in which case I will celebrate God's great mercy</v>

02:44:56.880 --> 02:45:01.200
<v Speaker 3>and his love in preserving his word so faithfully through the generations,</v>

02:45:01.200 --> 02:45:04.880
<v Speaker 3>or it's gonna say something different and I'll say curse it and</v>

02:45:04.880 --> 02:45:06.080
<v Speaker 3>burn it.</v>

02:45:06.080 --> 02:45:07.360
<v Speaker 3>That's it.</v>

02:45:07.360 --> 02:45:11.520
<v Speaker 3>If we trust Jesus and the apostles and we trust the scripture</v>

02:45:11.520 --> 02:45:15.520
<v Speaker 3>that they used, then all these other questions fly out the window,</v>

02:45:15.520 --> 02:45:17.840
<v Speaker 3>which is Which is why I said in episode ninety nine, I</v>

02:45:17.840 --> 02:45:21.040
<v Speaker 3>said at the beginning of this one, some of your objections become</v>

02:45:21.040 --> 02:45:25.040
<v Speaker 3>irrelevant if you accept a portion of our argument.</v>

02:45:25.040 --> 02:45:28.720
<v Speaker 3>You shouldn't care about the Dead Sea scrolls, because either they say</v>

02:45:28.720 --> 02:45:31.760
<v Speaker 3>the same thing that the scripture that God gave us says, or</v>

02:45:31.760 --> 02:45:33.120
<v Speaker 3>they're demonic.</v>

02:45:33.120 --> 02:45:36.960
<v Speaker 3>Or they're mistakes, or they're forgeries, or they're bad copies, or whatever,</v>

02:45:36.960 --> 02:45:38.560
<v Speaker 3>but they're irrelevant.</v>

02:45:38.560 --> 02:45:41.920
<v Speaker 3>You don't have to have a strongly held opinion beyond I don't</v>

02:45:41.920 --> 02:45:44.800
<v Speaker 3>care. That's a pretty good opinion for most people to have about</v>

02:45:44.800 --> 02:45:45.680
<v Speaker 3>most things.</v>

02:45:45.680 --> 02:45:49.520
<v Speaker 3>Because this stuff is time consuming, it's complicated, it's easy to make</v>

02:45:49.520 --> 02:45:52.160
<v Speaker 3>mistakes, it's easy to get twisted around backwards.</v>

02:45:52.160 --> 02:45:54.320
<v Speaker 3>But some of this stuff is so important that we have to</v>

02:45:54.320 --> 02:45:55.520
<v Speaker 3>get it right.</v>

02:45:55.520 --> 02:45:59.840
<v Speaker 3>Dead Sea Scrolls and any other example of older writing, and again,</v>

02:45:59.840 --> 02:46:06.240
<v Speaker 3>the crucial thing about the Leningrad Codex from 1008 AD, that's one</v>

02:46:06.240 --> 02:46:07.680
<v Speaker 3>thousand seventeen years ago.</v>

02:46:07.680 --> 02:46:10.800
<v Speaker 3>This is brand new by church history standards.</v>

02:46:10.800 --> 02:46:13.840
<v Speaker 3>It's over six centuries newer than the copies that we have of</v>

02:46:13.840 --> 02:46:16.560
<v Speaker 3>the Greek Bible which are authentic.</v>

02:46:16.560 --> 02:46:20.160
<v Speaker 3>Everything prior to that was a thousand years of Christ killers, and</v>

02:46:20.000 --> 02:46:23.520
<v Speaker 3>B, it was based entirely on an oral tradition.</v>

02:46:23.520 --> 02:46:27.040
<v Speaker 3>The only thing that changed when the Masoretes put all those decorations</v>

02:46:27.040 --> 02:46:31.040
<v Speaker 3>on it so that you could actually read this newly constituted written</v>

02:46:31.440 --> 02:46:33.760
<v Speaker 3>Hebrew language that never existed before.</v>

02:46:33.760 --> 02:46:36.480
<v Speaker 3>Is that now they could sell a book to someone and say,</v>

02:46:36.480 --> 02:46:39.600
<v Speaker 3>here's a primer, which we're going to talk about next week, and</v>

02:46:39.600 --> 02:46:40.880
<v Speaker 3>here's your Bible.</v>

02:46:40.880 --> 02:46:42.560
<v Speaker 3>And so you can go learn Hebrew on your own.</v>

02:46:42.560 --> 02:46:43.760
<v Speaker 3>You don't need a rabbi anymore.</v>

02:46:43.760 --> 02:46:47.280
<v Speaker 3>No rabbi in the loop Well, of course, everyone still goes and</v>

02:46:47.280 --> 02:46:50.640
<v Speaker 3>consults rabbis, or they consult men who are in the church who</v>

02:46:50.640 --> 02:46:51.840
<v Speaker 3>have consulted rabbis.</v>

02:46:51.840 --> 02:46:56.720
<v Speaker 3>You can't get away from them because ultimately everything that touches Hebrew</v>

02:46:56.720 --> 02:47:00.480
<v Speaker 3>in any form is based on the oral tradition passed down from</v>

02:47:00.480 --> 02:47:02.080
<v Speaker 3>those who'd murdered Christ.</v>

02:47:02.080 --> 02:47:05.120
<v Speaker 3>As Cory said, if that's not a reason not to reject them,</v>

02:47:05.120 --> 02:47:06.720
<v Speaker 3>I don't know what is.</v>

02:47:06.720 --> 02:47:09.920
<v Speaker 3>I honestly don't know any Christian could know that to be a</v>

02:47:09.920 --> 02:47:13.040
<v Speaker 3>fact Which it is undisputably.</v>

02:47:13.040 --> 02:47:15.120
<v Speaker 3>And say, well, I'm going to listen to him anyway.</v>

02:47:15.120 --> 02:47:17.360
<v Speaker 3>Maybe they have some good things to say about Jesus.</v>

02:47:17.360 --> 02:47:21.120
<v Speaker 3>I'm going to get closer to God by listening to what these</v>

02:47:21.120 --> 02:47:22.240
<v Speaker 3>people say.</v>

02:47:22.240 --> 02:47:24.560
<v Speaker 3>That's why I said it doesn't matter if it's exactly the same</v>

02:47:25.040 --> 02:47:26.320
<v Speaker 3>word for word or not.</v>

02:47:26.320 --> 02:47:27.440
<v Speaker 3>I don't care.</v>

02:47:27.440 --> 02:47:30.640
<v Speaker 3>These people murdered Christ and they hate him and they hate us.</v>

02:47:30.640 --> 02:47:32.320
<v Speaker 3>They don't get a seat at the table.</v>

02:47:32.320 --> 02:47:36.080
<v Speaker 3>They don't get to talk about our religion and our God.</v>

02:47:36.080 --> 02:47:39.440
<v Speaker 3>Every time we have gone to the Jews and said, Well, hey,</v>

02:47:39.440 --> 02:47:43.280
<v Speaker 3>we're going to argue in Hebrew so we can convert you, that</v>

02:47:43.280 --> 02:47:45.520
<v Speaker 3>has been an act of wickedness.</v>

02:47:45.520 --> 02:47:48.080
<v Speaker 3>The apostles stopped doing it.</v>

02:47:48.080 --> 02:47:50.080
<v Speaker 3>We shouldn't have continued.</v>

02:47:50.080 --> 02:47:52.640
<v Speaker 3>And it seems like such a Christian thing to do, to take</v>

02:47:52.640 --> 02:47:54.000
<v Speaker 3>it to all the nations.</v>

02:47:54.000 --> 02:47:56.480
<v Speaker 3>Do we believe God's command or not?</v>

02:47:56.720 --> 02:48:00.480
<v Speaker 3>He says when someone rejects the gospel, you curse them and you</v>

02:48:00.480 --> 02:48:03.040
<v Speaker 3>leave forever.</v>

02:48:03.040 --> 02:48:06.560
<v Speaker 3>The fact that we didn't do it has borne fruit.</v>

02:48:06.880 --> 02:48:10.240
<v Speaker 3>So, as I said, I hope you've been writing down any objections</v>

02:48:10.240 --> 02:48:11.120
<v Speaker 3>you have.</v>

02:48:11.120 --> 02:48:15.200
<v Speaker 3>Please, for the sake of my sanity, don't complain too much yet</v>

02:48:15.200 --> 02:48:16.160
<v Speaker 3>until we're done.</v>

02:48:16.160 --> 02:48:18.560
<v Speaker 3>We have at least three more episodes to do.</v>

02:48:18.560 --> 02:48:21.280
<v Speaker 3>This one looks like it's gonna be about three hours long.</v>

02:48:21.280 --> 02:48:23.680
<v Speaker 3>Hopefully other ones won't be that long.</v>

02:48:23.680 --> 02:48:26.720
<v Speaker 3>But let us finish making our case before you complain about all</v>

02:48:26.720 --> 02:48:27.840
<v Speaker 3>the things that we got wrong.</v>

02:48:27.840 --> 02:48:30.000
<v Speaker 3>I would make my life a lot easier.</v>

02:48:30.000 --> 02:48:31.920
<v Speaker 3>So if you want to make me miserable, do it.</v>

02:48:31.920 --> 02:48:32.720
<v Speaker 3>But whatever.</v>

02:48:32.720 --> 02:48:34.400
<v Speaker 3>I appreciate the people care.</v>

02:48:34.400 --> 02:48:37.520
<v Speaker 3>Uh thank you to everyone who shares Stone Choir anywhere.</v>

02:48:37.520 --> 02:48:42.160
<v Speaker 3>If you're listening to us for the first time on Spotify or</v>

02:48:42.160 --> 02:48:45.680
<v Speaker 3>wherever. The best place to find us is on our own website</v>

02:48:45.840 --> 02:48:47.520
<v Speaker 3>with the RSS link.</v>

02:48:47.520 --> 02:48:50.480
<v Speaker 3>You can find the listen to podcast thing at the top.</v>

02:48:50.480 --> 02:48:54.640
<v Speaker 3>If you paste that RSS feed directly into your podcast player, you'll</v>

02:48:55.040 --> 02:48:56.240
<v Speaker 3>never miss an episode.</v>

02:48:56.240 --> 02:48:58.240
<v Speaker 3>It's completely uncensorable.</v>

02:48:58.240 --> 02:49:01.600
<v Speaker 3>We've already had at least one episode censored on some of the</v>

02:49:01.600 --> 02:49:05.040
<v Speaker 3>other platforms, specifically for talking about some of these things.</v>

02:49:05.040 --> 02:49:08.160
<v Speaker 3>This one probably won't get deep platform, but they would love to</v>

02:49:08.160 --> 02:49:09.440
<v Speaker 3>see us go away entirely.</v>

02:49:09.440 --> 02:49:10.560
<v Speaker 3>It may happen at some point.</v>

02:49:10.560 --> 02:49:13.200
<v Speaker 3>So if you do enjoy us, I would suggest you use the</v>

02:49:13.200 --> 02:49:15.920
<v Speaker 3>RSS feed because it'll be immune to that.</v>

02:49:16.080 --> 02:49:18.160
<v Speaker 3>Thank you to everyone who shares our content.</v>

02:49:18.160 --> 02:49:20.320
<v Speaker 3>Thank you everybody who has donated in the past.</v>

02:49:20.320 --> 02:49:21.600
<v Speaker 3>It means a great deal.</v>

02:49:21.600 --> 02:49:23.040
<v Speaker 3>And thank you for sticking around.</v>

02:49:23.040 --> 02:49:25.760
<v Speaker 3>Thank you for putting up with these long episodes.</v>

02:49:25.760 --> 02:49:28.720
<v Speaker 3>The next episode, as I said, is gonna pick up right where</v>

02:49:28.720 --> 02:49:29.600
<v Speaker 3>this left off.</v>

02:49:29.600 --> 02:49:32.720
<v Speaker 3>We've ended with the Masoretic text in one thousand eight AD.</v>

02:49:32.720 --> 02:49:34.640
<v Speaker 3>That's pretty much what we're gonna pick up next week.</v>

02:49:34.640 --> 02:49:38.240
<v Speaker 3>So we've done is segregated this first episode is more or less</v>

02:49:38.240 --> 02:49:41.600
<v Speaker 3>the Mediterranean edition of the Septuagint story.</v>

02:49:41.600 --> 02:49:44.560
<v Speaker 3>Next week is going to be the European edition of the Septuagint</v>

02:49:45.280 --> 02:49:49.280
<v Speaker 3>story, and that's going to be precisely about all the places where</v>

02:49:49.280 --> 02:49:53.840
<v Speaker 3>all of our favorite Protestant and even Roman Catholic fathers in the</v>

02:49:53.840 --> 02:49:56.240
<v Speaker 3>faith didn't do what we said they should have done.</v>

02:49:56.240 --> 02:49:58.400
<v Speaker 3>And we're going to see what happened when they didn't.</v>

02:49:58.400 --> 02:50:02.400
<v Speaker 3>And then the subsequent two weeks will be looking at the actual</v>

02:50:02.400 --> 02:50:06.480
<v Speaker 3>text of the Old Testament, comparing some of the Masoretic to some</v>

02:50:06.480 --> 02:50:07.840
<v Speaker 3>of the Septuagint.</v>

02:50:07.840 --> 02:50:11.200
<v Speaker 3>And the last episode we're going to conclude really with where our</v>

02:50:11.200 --> 02:50:16.160
<v Speaker 3>argument is fundamentally laid, and that is the scripture of the New</v>

02:50:16.320 --> 02:50:20.160
<v Speaker 3>Testament of Jesus of the Apostles is the Septuagint.</v>

02:50:20.160 --> 02:50:22.800
<v Speaker 3>We're going to make that case last because it's the most important</v>

02:50:22.800 --> 02:50:25.680
<v Speaker 3>part rather than leaving you with our arguments, we're gonna leave you</v>

02:50:25.680 --> 02:50:30.000
<v Speaker 3>with proof from the New Testament that the Old Testament in Greek</v>

02:50:30.160 --> 02:50:32.720
<v Speaker 3>is breathed out by the Word of God.</v>