WEBVTT

00:00:37.120 --> 00:00:39.440
<v Speaker 2>Welcome to the Stone Choir Podcast.</v>

00:00:39.440 --> 00:00:40.480
<v Speaker 2>I am Corey J.</v>

00:00:40.480 --> 00:00:42.480
<v Speaker 2>Mahler. And I'm Wo.</v>

00:00:43.040 --> 00:00:47.280
<v Speaker 3>Today's episode of Stone Choir is going to be discussing something that</v>

00:00:47.280 --> 00:00:51.120
<v Speaker 3>was produced by the president of the Missouri Synod uh several weeks</v>

00:00:51.120 --> 00:00:55.440
<v Speaker 3>ago. President Matt Harrison put out a press release that originally began</v>

00:00:55.440 --> 00:00:59.280
<v Speaker 3>as an email that was sent to district presidents uh leaked online</v>

00:00:59.520 --> 00:01:03.360
<v Speaker 3>on Facebook and then subsequently sent out to the world.</v>

00:01:03.360 --> 00:01:06.240
<v Speaker 3>Up front I want to say two things just to clarify something</v>

00:01:06.240 --> 00:01:08.240
<v Speaker 3>we've said in previous episodes.</v>

00:01:08.240 --> 00:01:13.040
<v Speaker 3>We don't want this to become an inside baseball podcast about Lutheranism,</v>

00:01:13.040 --> 00:01:14.640
<v Speaker 3>let alone the N L CMS.</v>

00:01:14.640 --> 00:01:16.800
<v Speaker 3>I know we have a lot of listeners who are in other</v>

00:01:16.800 --> 00:01:19.680
<v Speaker 3>denominations and we don't want to bore you.</v>

00:01:19.680 --> 00:01:22.960
<v Speaker 3>Uh the reason they were talking about this particular letter is that</v>

00:01:22.960 --> 00:01:26.640
<v Speaker 3>this letter was literally written against the Stone Choir podcast.</v>

00:01:26.640 --> 00:01:30.400
<v Speaker 3>This was written expressly against Corey and against me.</v>

00:01:30.400 --> 00:01:34.160
<v Speaker 3>So we're going to go through it because it is directly relevant</v>

00:01:34.160 --> 00:01:37.520
<v Speaker 3>to the state of the church uh in the West, not simply</v>

00:01:37.520 --> 00:01:42.800
<v Speaker 3>our denomination, not simply Protestantism, uh but really the whole church is</v>

00:01:42.800 --> 00:01:44.880
<v Speaker 3>is facing similar issues.</v>

00:01:44.880 --> 00:01:47.760
<v Speaker 3>So I hope you'll bear with us and we're gonna be going</v>

00:01:47.760 --> 00:01:49.680
<v Speaker 3>through a letter once again line by line.</v>

00:01:49.680 --> 00:01:51.200
<v Speaker 3>I know we did that last week.</v>

00:01:51.200 --> 00:01:53.520
<v Speaker 3>I promise we won't do that again for a while.</v>

00:01:53.520 --> 00:01:55.680
<v Speaker 3>Uh it's not something we want to make a habit, but in</v>

00:01:55.680 --> 00:01:59.520
<v Speaker 3>this particular case, there's so much error and so much evil in</v>

00:01:59.520 --> 00:02:02.960
<v Speaker 3>this thing, and the fact that it's directly related to a podcast</v>

00:02:02.960 --> 00:02:05.600
<v Speaker 3>that's only been around for twenty episodes.</v>

00:02:05.600 --> 00:02:08.000
<v Speaker 3>I I think that it's worth our time to discuss it and</v>

00:02:08.240 --> 00:02:09.680
<v Speaker 3>certainly to respond to it.</v>

00:02:09.680 --> 00:02:12.320
<v Speaker 3>And hopefully you'll find that it's worth your time listening to it.</v>

00:02:12.320 --> 00:02:14.240
<v Speaker 3>So I I hope you'll bear with us as we do one</v>

00:02:14.240 --> 00:02:18.000
<v Speaker 3>more episode that's a bit inside baseball, but again, not too much.</v>

00:02:18.000 --> 00:02:21.920
<v Speaker 3>Um we're gonna rely pretty heavily on some previous episodes that we've</v>

00:02:21.920 --> 00:02:25.680
<v Speaker 3>done. Uh it's been, I think, no coincidence at this point that</v>

00:02:26.240 --> 00:02:29.200
<v Speaker 3>every time we manage to lay down an episode within a couple</v>

00:02:29.200 --> 00:02:32.960
<v Speaker 3>of weeks, it becomes a seminal aspect of what is going on</v>

00:02:32.960 --> 00:02:36.400
<v Speaker 3>in the world That's you know, we talked a little about in</v>

00:02:36.400 --> 00:02:37.680
<v Speaker 3>the IQ episode.</v>

00:02:37.680 --> 00:02:39.920
<v Speaker 3>We can see where the ball is going so we know some</v>

00:02:39.920 --> 00:02:43.040
<v Speaker 3>of these things are coming before they actually explode in public.</v>

00:02:43.040 --> 00:02:46.000
<v Speaker 3>So we're gonna begin this by uh we're gonna take turns reading</v>

00:02:46.000 --> 00:02:47.200
<v Speaker 3>paragraphs and discussing them.</v>

00:02:47.200 --> 00:02:50.560
<v Speaker 3>I want to begin by pointing out something from the framing episode</v>

00:02:50.560 --> 00:02:54.800
<v Speaker 3>that we did a few months back, where we discussed how the</v>

00:02:54.800 --> 00:03:00.320
<v Speaker 3>nature in which someone frames the discussion fundamentally bounds how you can</v>

00:03:00.320 --> 00:03:04.160
<v Speaker 3>think about it if you're just going to acquiesce to their frame.</v>

00:03:04.160 --> 00:03:07.440
<v Speaker 3>If you will fight back, if you'll sort of disregard their frame,</v>

00:03:07.440 --> 00:03:09.840
<v Speaker 3>then you can escape it and you have your own thoughts.</v>

00:03:09.840 --> 00:03:13.200
<v Speaker 3>But if you go along with what they're trying to say, you</v>

00:03:13.200 --> 00:03:16.240
<v Speaker 3>get end up in a situation where they can absolutely control what</v>

00:03:16.240 --> 00:03:19.440
<v Speaker 3>you're thinking, simply by the way they frame it.</v>

00:03:19.520 --> 00:03:25.120
<v Speaker 3>So the title of this press release was President Harrison Denounces Disturbing</v>

00:03:25.120 --> 00:03:28.560
<v Speaker 3>Ideologies. Now I'll just briefly unpack those five words because there's a</v>

00:03:28.560 --> 00:03:30.320
<v Speaker 3>whole lot going on, even right there.</v>

00:03:30.320 --> 00:03:32.880
<v Speaker 3>President Harrison, okay, great, that's his title.</v>

00:03:32.880 --> 00:03:34.960
<v Speaker 3>It's also asserting a degree of authority.</v>

00:03:34.960 --> 00:03:37.280
<v Speaker 3>So this is the president of the Missouri Senate.</v>

00:03:37.280 --> 00:03:38.720
<v Speaker 3>He's speaking with authority.</v>

00:03:38.720 --> 00:03:41.840
<v Speaker 3>He's on the LCMS webpage, he's coming to the whole world saying</v>

00:03:41.840 --> 00:03:42.880
<v Speaker 3>something's going on.</v>

00:03:42.880 --> 00:03:43.920
<v Speaker 3>What does he do?</v>

00:03:43.920 --> 00:03:46.000
<v Speaker 3>He denounces.</v>

00:03:46.000 --> 00:03:47.680
<v Speaker 3>That's perfectly reasonable.</v>

00:03:47.680 --> 00:03:50.480
<v Speaker 3>Uh we're doing this podcast to denounce what he's saying.</v>

00:03:50.480 --> 00:03:52.400
<v Speaker 3>So there's nothing wrong inherently with that.</v>

00:03:52.400 --> 00:03:53.760
<v Speaker 3>But it's a very strong word to use.</v>

00:03:54.000 --> 00:03:57.440
<v Speaker 3>It's not a comment, it's not an observation, it's not concern.</v>

00:03:57.440 --> 00:03:58.720
<v Speaker 3>He denounces.</v>

00:03:58.720 --> 00:04:03.200
<v Speaker 3>And in the book of Concord, this would be the equivalent of</v>

00:04:03.360 --> 00:04:05.120
<v Speaker 3>we reject and condemn.</v>

00:04:05.120 --> 00:04:08.560
<v Speaker 3>So for him to say denounces is pretty much the strongest possible</v>

00:04:08.560 --> 00:04:11.280
<v Speaker 3>word that he could use to sort of frame what it is</v>

00:04:11.280 --> 00:04:12.880
<v Speaker 3>he wants to tell us about.</v>

00:04:12.880 --> 00:04:15.200
<v Speaker 3>Next word he uses is disturbing.</v>

00:04:15.200 --> 00:04:17.520
<v Speaker 3>That's a very emotionally laden word.</v>

00:04:17.520 --> 00:04:20.720
<v Speaker 3>When you say something is disturbing, it sort of primes whoever's reading</v>

00:04:20.800 --> 00:04:23.040
<v Speaker 3>to think, Oh, what's gonna happen next?</v>

00:04:23.040 --> 00:04:25.360
<v Speaker 3>Like I'm I'm already a little bit concerned, I'm a little bit</v>

00:04:25.360 --> 00:04:28.480
<v Speaker 3>frightened, I'm gonna be exposed to something terrible.</v>

00:04:28.480 --> 00:04:32.400
<v Speaker 3>So that's a very emotionally manipulative word to use.</v>

00:04:32.400 --> 00:04:34.080
<v Speaker 3>It was very deliberately chosen.</v>

00:04:34.080 --> 00:04:37.040
<v Speaker 3>And then the last word he used is probably the the piste</v>

00:04:37.360 --> 00:04:39.680
<v Speaker 3>resistance of what he's done here.</v>

00:04:39.680 --> 00:04:43.440
<v Speaker 3>President Harrison denounces disturbing ideologies.</v>

00:04:43.440 --> 00:04:47.520
<v Speaker 3>Now that's interesting because as we've talked in past episodes, there's the</v>

00:04:47.520 --> 00:04:50.400
<v Speaker 3>doctrine of the kingdom of the left hand of Christ and the</v>

00:04:50.400 --> 00:04:53.520
<v Speaker 3>kingdom of the right hand of Christ, where the left hand is</v>

00:04:53.520 --> 00:04:56.560
<v Speaker 3>sort of the the civil, the secular, for lack of a better</v>

00:04:57.200 --> 00:05:01.280
<v Speaker 3>term, the world where the church isn't necessarily directly involved, and then</v>

00:05:01.280 --> 00:05:03.520
<v Speaker 3>you have the right hand kingdom where the church is talking.</v>

00:05:03.520 --> 00:05:08.880
<v Speaker 3>So when Harrison says ideologies, he's implicitly shoving what he's about to</v>

00:05:08.880 --> 00:05:11.280
<v Speaker 3>tell you about into the left hand kingdom.</v>

00:05:11.280 --> 00:05:13.280
<v Speaker 3>He's saying this has nothing to do with church.</v>

00:05:13.280 --> 00:05:14.720
<v Speaker 3>This is an ideology.</v>

00:05:14.720 --> 00:05:17.520
<v Speaker 3>This is something that does not come from scripture.</v>

00:05:17.520 --> 00:05:18.720
<v Speaker 3>It's not godly.</v>

00:05:18.720 --> 00:05:21.040
<v Speaker 3>It's something that's just from somewhere else.</v>

00:05:21.040 --> 00:05:23.360
<v Speaker 3>And I'm President Harrison of the Missouri Synod.</v>

00:05:23.360 --> 00:05:25.040
<v Speaker 3>I'm gonna tell you what's wrong with it.</v>

00:05:25.040 --> 00:05:29.920
<v Speaker 3>So just in five words, he's really conducted a master class in</v>

00:05:29.920 --> 00:05:34.320
<v Speaker 3>framing to ensure that what you receive next is gonna be something</v>

00:05:34.320 --> 00:05:36.800
<v Speaker 3>that you're gonna be ready to be scared about and you're going</v>

00:05:36.800 --> 00:05:39.440
<v Speaker 3>to be ready to think, yeah, this is definitely not Christian.</v>

00:05:39.440 --> 00:05:42.480
<v Speaker 3>And then he goes on with the uh the title, The Statement</v>

00:05:42.480 --> 00:05:44.960
<v Speaker 3>of Recent Online Unchristian Teachings.</v>

00:05:45.120 --> 00:05:46.640
<v Speaker 3>Which again, that's sort of doubling down.</v>

00:05:46.640 --> 00:05:49.360
<v Speaker 3>It's it was online, so you know it's kind of fringe automatically.</v>

00:05:49.360 --> 00:05:51.040
<v Speaker 3>Anything online isn't real.</v>

00:05:51.040 --> 00:05:52.000
<v Speaker 3>Like it's not published.</v>

00:05:52.000 --> 00:05:55.120
<v Speaker 3>It's just it's out there in the the Twitter sphere or whatever.</v>

00:05:55.120 --> 00:05:58.720
<v Speaker 3>And unchristian makes clear that you know, again, that ideology thing.</v>

00:05:58.720 --> 00:06:01.520
<v Speaker 3>We're not talking about doctrine, we're not talking about scripture, we're talking</v>

00:06:01.600 --> 00:06:01.680
<v Speaker 3>about</v>

00:06:02.560 --> 00:06:06.800
<v Speaker 3>non-Christian things being done somewhere related to the church.</v>

00:06:06.800 --> 00:06:08.000
<v Speaker 3>And then teachings.</v>

00:06:08.000 --> 00:06:11.680
<v Speaker 3>So as president of the Missouri Synod, he is now framing it</v>

00:06:11.680 --> 00:06:15.920
<v Speaker 3>in terms of there are competing teachers out there opposed to the</v>

00:06:15.920 --> 00:06:19.520
<v Speaker 3>church. So just in the first two lines, before he even even</v>

00:06:19.600 --> 00:06:22.640
<v Speaker 3>gets to his dear friends in Christ, he's already set this up</v>

00:06:22.640 --> 00:06:27.200
<v Speaker 3>as the church versus evil men from outside the church.</v>

00:06:27.200 --> 00:06:29.680
<v Speaker 3>And maybe that's true, maybe that's false.</v>

00:06:30.000 --> 00:06:34.320
<v Speaker 3>that's like framing is not inherently impermissible or duplicitous, but it is</v>

00:06:34.320 --> 00:06:36.960
<v Speaker 3>very powerful when someone's not paying attention to it.</v>

00:06:36.960 --> 00:06:39.920
<v Speaker 3>Because if you see to the frame without thinking about it, if</v>

00:06:39.920 --> 00:06:42.640
<v Speaker 3>it's unconscious, just you absorb it and you're like, okay, I'm gonna</v>

00:06:42.560 --> 00:06:44.000
<v Speaker 3>go along with this for now.</v>

00:06:44.000 --> 00:06:46.800
<v Speaker 3>And that's very typical when you're dealing with, you know, the president</v>

00:06:46.800 --> 00:06:48.160
<v Speaker 3>of the Missouri Senate.</v>

00:06:48.160 --> 00:06:51.760
<v Speaker 3>This is a pastor, he's ordained, he has a caller, he's well</v>

00:06:51.840 --> 00:06:55.360
<v Speaker 3>respected by people who are themselves well well respected.</v>

00:06:55.360 --> 00:06:58.000
<v Speaker 3>So you know, you're gonna tend to believe him.</v>

00:06:58.000 --> 00:06:59.840
<v Speaker 3>You certainly wouldn't think he was a liar.</v>

00:06:59.840 --> 00:07:02.000
<v Speaker 3>You wouldn't think he was going to be doing something evil.</v>

00:07:02.000 --> 00:07:06.880
<v Speaker 3>And so when he tells you unchristian and these other things, you</v>

00:07:07.120 --> 00:07:09.120
<v Speaker 3>gonna tend to believe 'em.</v>

00:07:09.120 --> 00:07:13.440
<v Speaker 3>So this first paragraph is is just five lines, but it's gonna</v>

00:07:13.440 --> 00:07:16.720
<v Speaker 3>be where we spend, I think, the bulk of this episode simply</v>

00:07:16.720 --> 00:07:19.440
<v Speaker 3>because there's there's so much to unpack here</v>

00:07:20.320 --> 00:07:21.520
<v Speaker 3>Matt begins.</v>

00:07:21.520 --> 00:07:26.080
<v Speaker 3>Dear friends in Christ, the Lutheran Church Missouri Synod, its president, vice</v>

00:07:26.080 --> 00:07:31.840
<v Speaker 3>presidents, and all 35 district presidents, along with its ministerium and congregations,</v>

00:07:31.840 --> 00:07:36.720
<v Speaker 3>categorically reject the horrible and racist teachings of the so called alt-right</v>

00:07:36.720 --> 00:07:43.760
<v Speaker 3>in Toto, including white supremacy, Nazism, pro-slavery, anti-interracial marriage, women as</v>

00:07:43.760 --> 00:07:48.160
<v Speaker 3>property, fascism, death for homosexuals, even genocide.</v>

00:07:48.160 --> 00:07:49.200
<v Speaker 3>So that was one paragraph.</v>

00:07:49.200 --> 00:07:51.120
<v Speaker 3>That was the very beginning of this thing.</v>

00:07:51.120 --> 00:07:53.440
<v Speaker 3>Uh there are two things to point out there and we'll we're</v>

00:07:53.360 --> 00:07:56.320
<v Speaker 3>gonna spend most time talking about the second, but the first is</v>

00:07:56.320 --> 00:08:00.800
<v Speaker 3>that he says this is the president All six vice presidents and</v>

00:08:00.800 --> 00:08:02.640
<v Speaker 3>all thirty-five district presidents.</v>

00:08:02.640 --> 00:08:05.280
<v Speaker 3>I want to name for you the vice presidents up front because</v>

00:08:05.280 --> 00:08:07.920
<v Speaker 3>what he is saying and what they are saying by their silence</v>

00:08:08.000 --> 00:08:11.280
<v Speaker 3>and acquiescing to this letter that was published in their name is</v>

00:08:11.280 --> 00:08:12.640
<v Speaker 3>that they all agree with this.</v>

00:08:12.640 --> 00:08:15.040
<v Speaker 3>So we are not picking on Matt Harris.</v>

00:08:15.040 --> 00:08:18.720
<v Speaker 3>This is, according to him, the unanimous voice of the entire Missouri</v>

00:08:18.720 --> 00:08:22.080
<v Speaker 3>Synod speaking against these things that are to follow.</v>

00:08:22.080 --> 00:08:26.160
<v Speaker 3>So the vice presidents are Peter Lang, John Wool Robby Jr., Scott</v>

00:08:26.160 --> 00:08:29.760
<v Speaker 3>Murray, Nabil Noor, Chris Escott, and Ben Ball.</v>

00:08:29.760 --> 00:08:32.800
<v Speaker 3>Those six men are all equally responsible for what we say.</v>

00:08:32.800 --> 00:08:35.520
<v Speaker 3>So when we say Matt, you can hear all their names, you</v>

00:08:35.520 --> 00:08:38.800
<v Speaker 3>can hear the names of all thirty-five district presidents.</v>

00:08:38.800 --> 00:08:42.560
<v Speaker 3>Every man in synod who's in one of these positions is guilty</v>

00:08:42.560 --> 00:08:44.960
<v Speaker 3>of everything that is said in this letter.</v>

00:08:44.960 --> 00:08:46.640
<v Speaker 3>So that's the first part of it.</v>

00:08:46.640 --> 00:08:47.600
<v Speaker 3>And then uh</v>

00:08:48.640 --> 00:08:52.720
<v Speaker 3>the LCMS categorily rejects the horrible and racist teachings of the so</v>

00:08:52.720 --> 00:08:53.760
<v Speaker 3>called alt right.</v>

00:08:53.760 --> 00:08:56.400
<v Speaker 3>So I think we'll begin with the term alt right itself because</v>

00:08:56.480 --> 00:08:59.120
<v Speaker 3>it's something I think most people probably don't know what it is.</v>

00:08:59.120 --> 00:09:01.760
<v Speaker 3>You actually probably don't hear it much anymore, and there's a reason</v>

00:09:01.760 --> 00:09:02.480
<v Speaker 3>for that.</v>

00:09:02.480 --> 00:09:06.720
<v Speaker 2>So the term alt right came to prominence a number of years</v>

00:09:06.720 --> 00:09:08.960
<v Speaker 2>ago. About twenty sixteen.</v>

00:09:08.960 --> 00:09:12.800
<v Speaker 2>We have a graph in the show notes that illustrates the searches</v>

00:09:12.800 --> 00:09:16.000
<v Speaker 2>for the term which roughly corresponds with when the term was in</v>

00:09:16.000 --> 00:09:19.520
<v Speaker 2>use. And of course it just means alternative right.</v>

00:09:19.520 --> 00:09:22.400
<v Speaker 2>There were some on the right who were pushing the use of</v>

00:09:22.400 --> 00:09:25.920
<v Speaker 2>this term and some on the left using it as a pejorative,</v>

00:09:25.920 --> 00:09:28.720
<v Speaker 2>but as a way to distinguish those on the right who weren't</v>

00:09:28.720 --> 00:09:31.200
<v Speaker 2>establishment right.</v>

00:09:31.200 --> 00:09:34.880
<v Speaker 2>The term did not catch on, fell out of favor, and basically</v>

00:09:34.880 --> 00:09:35.920
<v Speaker 2>is not used today.</v>

00:09:35.920 --> 00:09:39.840
<v Speaker 2>So it's first off ridiculous the term would be resurrected to be</v>

00:09:39.840 --> 00:09:41.840
<v Speaker 2>used in this letter.</v>

00:09:41.840 --> 00:09:46.480
<v Speaker 2>And second, this isn't a term that anyone uses to describe himself</v>

00:09:46.480 --> 00:09:49.360
<v Speaker 2>today. I have never called myself altright.</v>

00:09:49.360 --> 00:09:53.200
<v Speaker 2>I've had many discussions with people about the ridiculousness of the term.</v>

00:09:53.200 --> 00:09:55.280
<v Speaker 2>I hate the term for a number of reasons.</v>

00:09:55.280 --> 00:09:58.640
<v Speaker 2>This isn't really the place for the discussion of that though.</v>

00:09:58.640 --> 00:10:03.280
<v Speaker 2>But there's no one who has critiqued the catechism, who has critiqued</v>

00:10:03.280 --> 00:10:07.200
<v Speaker 2>the leadership of the LCMS, any of these things, who describes himself</v>

00:10:07.200 --> 00:10:08.480
<v Speaker 2>as alt right.</v>

00:10:08.480 --> 00:10:12.320
<v Speaker 2>This is a term that to day is used as a propaganda</v>

00:10:12.320 --> 00:10:17.600
<v Speaker 2>term, largely by the mainstream media, to attack anyone who is a</v>

00:10:17.600 --> 00:10:22.080
<v Speaker 2>little further right than you're allowed to be or just happens to</v>

00:10:22.080 --> 00:10:25.040
<v Speaker 2>hold views that the media don't like.</v>

00:10:25.040 --> 00:10:27.280
<v Speaker 2>And that's how Harrison is using it here.</v>

00:10:27.280 --> 00:10:30.240
<v Speaker 2>He's using it as a term to say these are evil people</v>

00:10:30.240 --> 00:10:34.480
<v Speaker 2>who are outside the bounds of what is acceptable to believe today,</v>

00:10:34.480 --> 00:10:38.240
<v Speaker 2>and so he wants you to condemn all of these things in</v>

00:10:38.240 --> 00:10:41.760
<v Speaker 2>this letter on the basis of this term, on the basis of</v>

00:10:41.760 --> 00:10:45.920
<v Speaker 2>what he has labelled those who are critiquing what he has been</v>

00:10:45.920 --> 00:10:49.600
<v Speaker 2>doing in the name of Synod, on behalf of Synod, and what</v>

00:10:49.600 --> 00:10:53.360
<v Speaker 2>others in Synod have been doing, particularly with the large catechism, which</v>

00:10:53.360 --> 00:10:57.120
<v Speaker 2>is sort of what kicked this off for the Synodical leadership.</v>

00:10:57.200 --> 00:10:59.920
<v Speaker 3>Yeah, I also don't think I've ever called myself all right.</v>

00:10:59.920 --> 00:11:04.720
<v Speaker 3>I've used other terms, but like it's this is a boomer term</v>

00:11:04.720 --> 00:11:07.360
<v Speaker 3>that was stuck in there basically to scare boomers.</v>

00:11:07.360 --> 00:11:10.560
<v Speaker 3>If you say alt-right, somebody doesn't know what it is, they remember</v>

00:11:10.560 --> 00:11:13.600
<v Speaker 3>reading something about a few years ago, it sounds scary.</v>

00:11:13.600 --> 00:11:14.720
<v Speaker 3>So what does it do?</v>

00:11:14.720 --> 00:11:18.240
<v Speaker 3>It triggers fear in the mind of the reader, just as the</v>

00:11:18.240 --> 00:11:22.000
<v Speaker 3>disturbing ideologies headline was designed to trigger fear.</v>

00:11:22.000 --> 00:11:26.800
<v Speaker 3>So this is emotional manipulation bundling all bundling up all of these</v>

00:11:26.800 --> 00:11:31.440
<v Speaker 3>things together as one package, ascribing it to a few people, and</v>

00:11:31.440 --> 00:11:35.840
<v Speaker 3>then singling them out and saying, You cannot listen to anything those</v>

00:11:35.840 --> 00:11:36.640
<v Speaker 3>men say.</v>

00:11:36.640 --> 00:11:39.280
<v Speaker 3>And that's the whole purpose of that intro paragraph.</v>

00:11:39.760 --> 00:11:42.480
<v Speaker 3>he put this up front for very specific reason.</v>

00:11:42.480 --> 00:11:45.360
<v Speaker 3>And it's not really gonna get into the parenthetical of the including</v>

00:11:45.600 --> 00:11:47.520
<v Speaker 3>white supremacy, etcetera.</v>

00:11:47.600 --> 00:11:50.320
<v Speaker 3>Begin with the first one, including white supremacy.</v>

00:11:50.320 --> 00:11:56.480
<v Speaker 3>Well, we just did a five episode series on race, concluding with</v>

00:11:56.480 --> 00:11:59.840
<v Speaker 3>the last episode that was specifically on the made up sin of</v>

00:11:59.840 --> 00:12:04.080
<v Speaker 3>racism, in which we went through basically line by line the twenty</v>

00:12:04.240 --> 00:12:08.560
<v Speaker 3>nineteen scen Sononical resolution that the Missouri Senate passed against the fake</v>

00:12:08.560 --> 00:12:09.680
<v Speaker 3>sin of racism.</v>

00:12:09.680 --> 00:12:13.360
<v Speaker 3>And I think we for my purposes, I think we demonstrated categorically</v>

00:12:13.520 --> 00:12:14.800
<v Speaker 3>that it's nonsense.</v>

00:12:14.800 --> 00:12:17.520
<v Speaker 3>It's it it's ham fisted nonsense.</v>

00:12:17.520 --> 00:12:18.160
<v Speaker 3>And so</v>

00:12:19.120 --> 00:12:21.760
<v Speaker 3>if you agreed with anything that we said, even if you only</v>

00:12:21.760 --> 00:12:24.960
<v Speaker 3>agreed with part of one of the episodes, maybe the episode on</v>

00:12:24.960 --> 00:12:27.520
<v Speaker 3>crime stats you thought was interesting.</v>

00:12:27.520 --> 00:12:30.640
<v Speaker 3>But then when we talked about IQs, you're like, well, maybe I</v>

00:12:30.640 --> 00:12:33.440
<v Speaker 3>can see violence correlating with race, but not IQ.</v>

00:12:33.440 --> 00:12:34.240
<v Speaker 3>I don't buy that.</v>

00:12:34.240 --> 00:12:35.120
<v Speaker 3>Or vice versa.</v>

00:12:35.120 --> 00:12:37.600
<v Speaker 3>Like if you agreed with any of the things we said in</v>

00:12:37.600 --> 00:12:42.640
<v Speaker 3>any of those IP five episodes, you are, by Matt Harrison's definition,</v>

00:12:42.640 --> 00:12:46.080
<v Speaker 3>by the definition of the Missouri Senate, a white A white supremacist.</v>

00:12:46.080 --> 00:12:50.480
<v Speaker 3>Because that's fundamentally what we were talking about, that there are races,</v>

00:12:50.480 --> 00:12:54.800
<v Speaker 3>that they exist, that they exist distinctly, and that they have different</v>

00:12:54.800 --> 00:13:00.480
<v Speaker 3>characteristics. As we said a hundred times, probably nearly every episode, not</v>

00:13:00.480 --> 00:13:04.320
<v Speaker 3>before God, but relative to each other, we behave in different waves.</v>

00:13:04.320 --> 00:13:06.080
<v Speaker 3>We have different properties.</v>

00:13:06.080 --> 00:13:10.800
<v Speaker 3>And to say that out loud is quote unquote white supremacy.</v>

00:13:10.800 --> 00:13:14.400
<v Speaker 3>Uh just this past week there's something in the news um a</v>

00:13:14.400 --> 00:13:18.480
<v Speaker 3>law professor, uh one of the major law law programs, is being</v>

00:13:18.480 --> 00:13:22.720
<v Speaker 3>expelled and losing tenure because she said that black students are not</v>

00:13:22.720 --> 00:13:23.440
<v Speaker 3>as smart.</v>

00:13:23.760 --> 00:13:28.640
<v Speaker 3>Now, that's a horrible white racist white supremacist thing to say if</v>

00:13:28.640 --> 00:13:30.000
<v Speaker 3>it's not true.</v>

00:13:30.000 --> 00:13:32.640
<v Speaker 3>But if it's true, what do you do?</v>

00:13:32.640 --> 00:13:34.880
<v Speaker 3>Do you let the label stick even though the fact</v>

00:13:35.760 --> 00:13:37.120
<v Speaker 3>is verifiable?</v>

00:13:37.120 --> 00:13:42.160
<v Speaker 3>Or do you say that labels and categorizations based on morality are</v>

00:13:42.160 --> 00:13:44.160
<v Speaker 3>more important than telling the truth?</v>

00:13:44.160 --> 00:13:46.080
<v Speaker 3>So that's really where all of this is.</v>

00:13:46.080 --> 00:13:49.840
<v Speaker 3>When white supremacy is used as a scare tactic and as a</v>

00:13:49.840 --> 00:13:53.440
<v Speaker 3>label, it's fundamentally designed to shut down your brain.</v>

00:13:53.440 --> 00:13:57.680
<v Speaker 3>Just like the thing talking about these uh these disturbing ideologies is</v>

00:13:57.680 --> 00:14:00.640
<v Speaker 3>there to shut down your ability to think rationally.</v>

00:14:00.880 --> 00:14:04.800
<v Speaker 3>Because if you think rationally, you'll think about crime stats and IQ</v>

00:14:04.800 --> 00:14:06.400
<v Speaker 3>and all the other things that we talked about.</v>

00:14:06.400 --> 00:14:09.760
<v Speaker 3>And you'll think about the fact that maybe there's subsubstance to some</v>

00:14:09.760 --> 00:14:10.320
<v Speaker 3>of it.</v>

00:14:10.320 --> 00:14:13.440
<v Speaker 3>Even if you disagree with the conclusions, even just thinking that the</v>

00:14:13.440 --> 00:14:17.040
<v Speaker 3>thing exists is itself white supremacy.</v>

00:14:17.040 --> 00:14:21.680
<v Speaker 3>So a warning for anyone who's a podcast subscriber to Stone Choir,</v>

00:14:21.680 --> 00:14:25.120
<v Speaker 3>you are a white supremacist by the definition of this church simply</v>

00:14:25.120 --> 00:14:25.920
<v Speaker 3>by listening.</v>

00:14:25.920 --> 00:14:28.560
<v Speaker 3>Doesn't even matter if you disagree with us.</v>

00:14:28.560 --> 00:14:32.320
<v Speaker 3>The very fact that you would tolerate our voices in your ears</v>

00:14:32.320 --> 00:14:34.720
<v Speaker 3>makes you evil according to these people.</v>

00:14:34.720 --> 00:14:38.080
<v Speaker 3>Now that's it's a term from the from the mainstream.</v>

00:14:38.080 --> 00:14:40.320
<v Speaker 3>These talking just like MSN.</v>

00:14:40.320 --> 00:14:43.440
<v Speaker 3>And uh we'll be doing a a talk coming up here soon</v>

00:14:43.440 --> 00:14:47.840
<v Speaker 3>about the fallout from this letter and the subsequent activities from within</v>

00:14:47.840 --> 00:14:49.040
<v Speaker 3>the Missouri Synod.</v>

00:14:49.040 --> 00:14:51.440
<v Speaker 3>There's a great deal of this that's been going on behind the</v>

00:14:51.440 --> 00:14:55.200
<v Speaker 3>scenes in secret, or so they think, and we'll be exposing all</v>

00:14:55.280 --> 00:14:57.920
<v Speaker 3>that. We're gonna not gonna discuss it today, but suffice it to</v>

00:14:57.920 --> 00:15:01.760
<v Speaker 3>say that the Missouri Senate has been acting in concert with pagans,</v>

00:15:01.760 --> 00:15:07.200
<v Speaker 3>with atheists, with evil people, for the sake of these terms for</v>

00:15:07.200 --> 00:15:12.560
<v Speaker 3>the sake of upholding the morality of the dark world that does</v>

00:15:12.560 --> 00:15:13.840
<v Speaker 3>not serve God.</v>

00:15:13.840 --> 00:15:16.080
<v Speaker 3>And so that's just the first term there.</v>

00:15:16.080 --> 00:15:17.760
<v Speaker 3>Yeah, the second one is Nazism.</v>

00:15:17.920 --> 00:15:19.200
<v Speaker 3>What does that even mean?</v>

00:15:19.200 --> 00:15:21.360
<v Speaker 3>Are you can there people who Well</v>

00:15:21.360 --> 00:15:23.040
<v Speaker 2>they never define any of these terms.</v>

00:15:23.040 --> 00:15:23.760
<v Speaker 2>Yeah, of course.</v>

00:15:23.920 --> 00:15:27.280
<v Speaker 2>I mean they did they didn't define white supremacy because they want</v>

00:15:27.280 --> 00:15:31.360
<v Speaker 2>you to take the term white supremacy and just think that really</v>

00:15:31.360 --> 00:15:33.920
<v Speaker 2>any positive statement about whites is white supremacy.</v>

00:15:33.920 --> 00:15:36.320
<v Speaker 2>That was what the whole point of the it's okay to be</v>

00:15:36.320 --> 00:15:38.480
<v Speaker 2>white campaign was.</v>

00:15:38.480 --> 00:15:42.000
<v Speaker 2>The point is the reaction of people to saying that.</v>

00:15:42.000 --> 00:15:44.800
<v Speaker 2>None of us would object to someone saying it's okay to be</v>

00:15:44.800 --> 00:15:48.320
<v Speaker 2>Asian, it's okay to be African, it's okay to be whatever you</v>

00:15:48.320 --> 00:15:49.680
<v Speaker 2>want to insert.</v>

00:15:49.680 --> 00:15:51.520
<v Speaker 2>Fine. God made the races.</v>

00:15:51.520 --> 00:15:52.720
<v Speaker 2>You want to wear that shirt?</v>

00:15:52.720 --> 00:15:56.640
<v Speaker 2>Fine. The whole point is the reaction, and the goal here is</v>

00:15:56.640 --> 00:16:00.640
<v Speaker 2>to make the white supremacy term it's a kill word.</v>

00:16:00.640 --> 00:16:04.080
<v Speaker 2>As was m as you mentioned, they don't want people to think</v>

00:16:04.080 --> 00:16:07.200
<v Speaker 2>when they hear the term, but they also want you to associate</v>

00:16:07.200 --> 00:16:12.480
<v Speaker 2>anything that is positive with regard to whites as being white supremacy.</v>

00:16:12.480 --> 00:16:14.800
<v Speaker 2>And that's one of the reasons they don't define it, because if</v>

00:16:14.800 --> 00:16:19.360
<v Speaker 2>they actually defined it, you might start going, Well, what these men</v>

00:16:19.360 --> 00:16:22.160
<v Speaker 2>are saying doesn't match up with the way this term is being</v>

00:16:22.160 --> 00:16:26.720
<v Speaker 2>defined, this accusation Don't fit.</v>

00:16:26.720 --> 00:16:30.640
<v Speaker 2>But these men don't care about the eighth commandment at all.</v>

00:16:30.640 --> 00:16:32.240
<v Speaker 2>That's why they never define these things.</v>

00:16:32.240 --> 00:16:33.920
<v Speaker 2>That's why it's always vague accusations.</v>

00:16:33.920 --> 00:16:37.920
<v Speaker 2>That's why they don't want to have the actual discussion of what</v>

00:16:37.920 --> 00:16:41.120
<v Speaker 2>it is they're saying, what it is we're saying.</v>

00:16:41.120 --> 00:16:44.880
<v Speaker 2>They just want you not to listen, not to think about it,</v>

00:16:44.880 --> 00:16:47.520
<v Speaker 2>obey the ministerium, and shut up.</v>

00:16:48.880 --> 00:16:49.200
The

00:16:49.200 --> 00:16:55.280
<v Speaker 3>LCMS itself, by the world standards, is a white supremacist church simply</v>

00:16:55.280 --> 00:16:58.000
<v Speaker 3>by virtue of the fact that 96% of the souls in the</v>

00:16:58.000 --> 00:16:59.760
<v Speaker 3>Missouri Synod are white.</v>

00:16:59.760 --> 00:17:01.760
<v Speaker 3>That itself is white supremacy.</v>

00:17:01.760 --> 00:17:05.520
<v Speaker 3>It is a categorical imperative of the world that if you find</v>

00:17:05.520 --> 00:17:09.840
<v Speaker 3>an overwhelming majority of white people anywhere, even if it's in places</v>

00:17:09.840 --> 00:17:14.000
<v Speaker 3>that they built themselves for themselves, if they still have that thing</v>

00:17:14.000 --> 00:17:16.320
<v Speaker 3>that they built, that is white supremacy.</v>

00:17:16.320 --> 00:17:18.560
<v Speaker 3>Period. There's no way around that.</v>

00:17:18.560 --> 00:17:21.680
<v Speaker 3>And if you as a normal human being and a Christian recoil</v>

00:17:21.680 --> 00:17:23.200
<v Speaker 3>from that and say, well, that's absurd.</v>

00:17:23.200 --> 00:17:24.000
<v Speaker 3>That's obscene.</v>

00:17:24.000 --> 00:17:24.720
<v Speaker 3>Yes, it is.</v>

00:17:24.720 --> 00:17:25.760
<v Speaker 3>That is the point.</v>

00:17:25.760 --> 00:17:29.040
<v Speaker 3>The term itself is, as Corey said, a killing word.</v>

00:17:29.040 --> 00:17:32.320
<v Speaker 3>It is designed to kill your ability to respond because who wants</v>

00:17:32.320 --> 00:17:33.600
<v Speaker 3>to be a white supremacist?</v>

00:17:33.920 --> 00:17:35.600
<v Speaker 3>that's evil, obviously.</v>

00:17:35.600 --> 00:17:37.200
<v Speaker 3>But you can't discuss it.</v>

00:17:37.200 --> 00:17:38.880
<v Speaker 3>You can't talk about what it is.</v>

00:17:38.880 --> 00:17:41.200
<v Speaker 3>You just have to accept and move on.</v>

00:17:41.200 --> 00:17:42.640
<v Speaker 3>Same with Nazi.</v>

00:17:42.640 --> 00:17:47.680
<v Speaker 3>The national Socialist German Workers Party vanished in nineteen forty-five.</v>

00:17:47.680 --> 00:17:51.600
<v Speaker 3>There have been no Nazis since nineteen forty-five, because that was a</v>

00:17:51.600 --> 00:17:54.400
<v Speaker 3>political party for a country that was killed.</v>

00:17:54.400 --> 00:17:58.880
<v Speaker 3>That was killed by the West in the name of all of</v>

00:17:58.880 --> 00:17:59.680
<v Speaker 3>these things.</v>

00:17:59.680 --> 00:18:01.840
<v Speaker 3>It was d it was done by communists and it was done</v>

00:18:01.840 --> 00:18:03.600
<v Speaker 3>by godless Americans.</v>

00:18:03.600 --> 00:18:05.840
<v Speaker 3>And so for them to try to lump that in is again</v>

00:18:05.920 --> 00:18:09.040
<v Speaker 3>it's just another scare tactic because what is more evil in the</v>

00:18:09.040 --> 00:18:10.640
<v Speaker 3>universe than Nazism?</v>

00:18:10.640 --> 00:18:13.200
<v Speaker 3>If you've watched movies in the last 30 years, you know that</v>

00:18:13.200 --> 00:18:13.840
<v Speaker 3>there's nothing.</v>

00:18:13.840 --> 00:18:16.160
<v Speaker 3>There's nothing you could possibly do that could be more than evil</v>

00:18:16.160 --> 00:18:16.880
<v Speaker 3>than Nazi.</v>

00:18:16.880 --> 00:18:19.760
<v Speaker 3>So they throw the word out there to scare you.</v>

00:18:19.760 --> 00:18:23.360
<v Speaker 3>I'm not a Nazi, because I'm not that old.</v>

00:18:23.360 --> 00:18:27.520
<v Speaker 3>I don't particularly care about politics from the German people in the</v>

00:18:27.520 --> 00:18:28.560
<v Speaker 3>thirties and forties.</v>

00:18:28.560 --> 00:18:30.080
<v Speaker 3>I I don't find it interesting.</v>

00:18:30.080 --> 00:18:33.600
<v Speaker 3>I think there are aspects of every period that you can learn</v>

00:18:33.600 --> 00:18:38.240
<v Speaker 3>something from, good and bad, but to discuss things honestly is not</v>

00:18:38.240 --> 00:18:41.440
<v Speaker 3>to be an unthinking subscriber, which is again what they want.</v>

00:18:41.440 --> 00:18:45.360
<v Speaker 3>They just lump, they categorize, they smear, and then they move on,</v>

00:18:45.360 --> 00:18:48.960
<v Speaker 3>having labeled morally anything that they don't like with a term that</v>

00:18:48.960 --> 00:18:53.600
<v Speaker 3>you are programmed by an entire lifetime of propaganda to recoil from</v>

00:18:53.600 --> 00:18:54.560
<v Speaker 3>in horror.</v>

00:18:54.560 --> 00:18:57.600
<v Speaker 3>So these disturbing ideologies, they're telling you what they are.</v>

00:18:57.600 --> 00:19:02.080
<v Speaker 3>The disturbance is the racism, it's the Nazis and the next one</v>

00:19:02.080 --> 00:19:03.760
<v Speaker 3>is pro slavery.</v>

00:19:03.760 --> 00:19:08.000
<v Speaker 3>Well scripture is not anti slavery.</v>

00:19:08.000 --> 00:19:10.720
<v Speaker 3>We're going to be doing an episode soon pr probably at some</v>

00:19:10.720 --> 00:19:14.160
<v Speaker 3>point pretty soon here, specifically about slavery, and about the fact that</v>

00:19:14.560 --> 00:19:16.880
<v Speaker 3>scripture does not condemn it.</v>

00:19:16.880 --> 00:19:20.080
<v Speaker 3>That is not to to say that, to say something that is</v>

00:19:20.080 --> 00:19:24.480
<v Speaker 3>a verifiable scriptural fact is not the same as being pro-slavery.</v>

00:19:24.480 --> 00:19:29.120
<v Speaker 3>I've literally mentioned on Stone Choir episode a few episodes ago, I'd</v>

00:19:29.120 --> 00:19:32.160
<v Speaker 3>rather be a slave than own slaves because I've been an employer.</v>

00:19:32.160 --> 00:19:33.200
<v Speaker 3>I've signed paychecks.</v>

00:19:33.200 --> 00:19:36.560
<v Speaker 3>I know what it's like to not to own someone, but to</v>

00:19:36.800 --> 00:19:39.680
<v Speaker 3>have an employee and the prospect of</v>

00:19:41.200 --> 00:19:43.680
<v Speaker 3>Yeah, well not in my own depending on the employees in</v>

00:19:43.680 --> 00:19:44.320
<v Speaker 1>the the business,</v>

00:19:44.320 --> 00:19:45.440
<v Speaker 3>yeah. Yeah, sir.</v>

00:19:45.440 --> 00:19:49.040
<v Speaker 3>Yeah, but Jeff Bezos is is pretty close to a slave owner.</v>

00:19:49.040 --> 00:19:52.560
<v Speaker 3>Um but even then he sends them home with virtually nothing.</v>

00:19:52.560 --> 00:19:54.640
<v Speaker 3>He sends he sends them home crippled.</v>

00:19:54.800 --> 00:19:58.880
<v Speaker 3>hi their their their health care, their welfare, their lives are not</v>

00:19:58.880 --> 00:20:00.240
<v Speaker 3>his problem because he doesn't own them.</v>

00:20:00.240 --> 00:20:01.440
<v Speaker 3>He just doesn't even give</v>

00:20:01.440 --> 00:20:02.720
<v Speaker 2>them bathroom breaks.</v>

00:20:02.720 --> 00:20:06.480
<v Speaker 2>I'm pretty sure no slave owners were that bad.</v>

00:20:06.480 --> 00:20:07.120
<v Speaker 2>Yeah.</v>

00:20:07.120 --> 00:20:11.200
<v Speaker 3>So So the the the notion that any men, and including both</v>

00:20:11.200 --> 00:20:14.400
<v Speaker 3>of us, both Corey and I, do not think that slavery is</v>

00:20:14.400 --> 00:20:15.280
<v Speaker 3>a sin.</v>

00:20:15.280 --> 00:20:19.840
<v Speaker 3>This is something that the entire history of the faith agrees with</v>

00:20:20.080 --> 00:20:22.640
<v Speaker 3>until the last hundred and fifty years.</v>

00:20:22.640 --> 00:20:27.600
<v Speaker 3>Now, it's interesting for the Missouri Synod to choose pro-slavery as an</v>

00:20:27.600 --> 00:20:31.760
<v Speaker 3>explicit attack on moral grounds and again as a smear, like again</v>

00:20:31.840 --> 00:20:35.680
<v Speaker 3>they w they didn't provide any proof that anyone was pro slavery.</v>

00:20:35.680 --> 00:20:38.480
<v Speaker 3>They didn't pre provide any definition for what that is.</v>

00:20:38.480 --> 00:20:41.520
<v Speaker 3>But we'll link in the show notes what the founder of the</v>

00:20:41.520 --> 00:20:47.520
<v Speaker 3>Missouri Synod, CFW Walther, said about slavery during the time that prohibition</v>

00:20:47.520 --> 00:20:49.280
<v Speaker 3>was rising.</v>

00:20:49.280 --> 00:20:50.720
<v Speaker 3>They were atheists.</v>

00:20:50.720 --> 00:20:56.240
<v Speaker 3>The men who were pushing prohibition were among the most evil men</v>

00:20:56.240 --> 00:20:58.000
<v Speaker 3>in the United States at the time.</v>

00:20:58.000 --> 00:21:00.000
<v Speaker 3>They were not Christians primarily.</v>

00:21:00.000 --> 00:21:03.200
<v Speaker 3>And the ones who were putative Christians were degenerate.</v>

00:21:03.200 --> 00:21:07.520
<v Speaker 3>They were not anything that Lutherans would recognize remotely as Christian.</v>

00:21:07.520 --> 00:21:11.360
<v Speaker 3>They were so far off in the weeds because they were obsessed</v>

00:21:11.360 --> 00:21:12.720
<v Speaker 3>with the quality.</v>

00:21:13.040 --> 00:21:17.840
<v Speaker 3>They were obsessed with the follow-on to the French Revolution.</v>

00:21:17.840 --> 00:21:21.840
<v Speaker 3>And one of the amazing points that Walther makes in I can't</v>

00:21:21.760 --> 00:21:24.720
<v Speaker 3>remember what year it was like eighteen fifty nine roughly.</v>

00:21:24.720 --> 00:21:30.960
<v Speaker 3>Um he specifically ties the abolitionist movement to feminism, which didn't even</v>

00:21:30.960 --> 00:21:32.080
<v Speaker 3>exist yet.</v>

00:21:32.080 --> 00:21:34.480
<v Speaker 3>You know, feminism was something that came later.</v>

00:21:34.480 --> 00:21:35.600
<v Speaker 3>Because what did you have first?</v>

00:21:35.600 --> 00:21:38.240
<v Speaker 3>First you freed the slaves, and then you freed the women.</v>

00:21:38.240 --> 00:21:40.000
<v Speaker 3>You had women's liberation.</v>

00:21:40.000 --> 00:21:44.000
<v Speaker 3>And so he saw well before that ball began rolling, that it</v>

00:21:44.000 --> 00:21:46.400
<v Speaker 3>was gonna start, and he saw that it was all part of</v>

00:21:46.400 --> 00:21:47.520
<v Speaker 3>the same thing.</v>

00:21:47.520 --> 00:21:50.960
<v Speaker 3>So to get back to the headline of this thing, when Harrison</v>

00:21:50.960 --> 00:21:55.440
<v Speaker 3>calls these disturbing ideologies, he's trying to make you think that these</v>

00:21:55.440 --> 00:22:01.600
<v Speaker 3>are completely beyond any possible scriptural discussion, that there's no moral grounding</v>

00:22:01.600 --> 00:22:06.640
<v Speaker 3>for anyone who might disagree with him when in fact virtually the</v>

00:22:06.640 --> 00:22:10.320
<v Speaker 3>entire history of the church agrees with us, which we will be</v>

00:22:10.320 --> 00:22:12.560
<v Speaker 3>the first to admit doesn't prove that we're right.</v>

00:22:12.560 --> 00:22:15.040
<v Speaker 3>We would never point to the history of the church, say, look,</v>

00:22:15.120 --> 00:22:16.880
<v Speaker 3>everybody was doing it, it must be right.</v>

00:22:16.880 --> 00:22:17.760
<v Speaker 3>What do we do?</v>

00:22:17.760 --> 00:22:19.040
<v Speaker 3>We point to scripture.</v>

00:22:19.040 --> 00:22:22.800
<v Speaker 3>So when we do the episode on slavery not being a sin,</v>

00:22:22.800 --> 00:22:26.160
<v Speaker 3>we will spend a lot of time in scripture because it's everywhere</v>

00:22:26.240 --> 00:22:28.480
<v Speaker 3>and it's never condemned in scripture.</v>

00:22:28.480 --> 00:22:32.640
<v Speaker 3>Even Philemon is not an anti-slavery book.</v>

00:22:32.640 --> 00:22:34.560
<v Speaker 3>So this is worldly.</v>

00:22:34.560 --> 00:22:41.760
<v Speaker 3>This the fact that he's spouting these twenty-first century sentimental CNN talking</v>

00:22:41.760 --> 00:22:45.840
<v Speaker 3>points as condemnation and saying, Oh, there's no theology here.</v>

00:22:45.840 --> 00:22:47.680
<v Speaker 3>They're just fundamentally dishonest.</v>

00:22:48.080 --> 00:22:48.240
And

00:22:48.240 --> 00:22:51.440
<v Speaker 2>also just as a purely factual matter, I don't think I've seen</v>

00:22:51.440 --> 00:22:56.000
<v Speaker 2>a single person on our side argue for slavery.</v>

00:22:56.240 --> 00:22:59.760
<v Speaker 2>We've argued that slavery is not a sin because slavery is in</v>

00:22:59.760 --> 00:23:02.080
<v Speaker 2>Scripture not condemned by Scripture.</v>

00:23:02.080 --> 00:23:04.960
<v Speaker 2>If we're described as slaves of Christ, that makes Christ a slave</v>

00:23:05.440 --> 00:23:08.560
<v Speaker 2>owner. If you want to say that slavery is sin, you're calling</v>

00:23:08.560 --> 00:23:12.160
<v Speaker 2>Christ a sinner, good luck with that on judgment day.</v>

00:23:12.160 --> 00:23:14.560
<v Speaker 2>But I don't think a single one of us has ever said</v>

00:23:14.560 --> 00:23:18.080
<v Speaker 2>we want to reinstitute slavery.</v>

00:23:18.080 --> 00:23:23.360
<v Speaker 2>So So pro-slavery is just actually wrong on its face.</v>

00:23:23.360 --> 00:23:29.760
<v Speaker 2>Because we recognize the horrible consequences of slavery for the nation and</v>

00:23:29.760 --> 00:23:32.400
<v Speaker 2>the hassle that it was and would be certainly if it were</v>

00:23:32.400 --> 00:23:37.040
<v Speaker 2>reinstituted, and there's no reason for it.</v>

00:23:37.040 --> 00:23:39.520
<v Speaker 2>So no one is arguing we should bring back slavery.</v>

00:23:39.680 --> 00:23:41.120
<v Speaker 2>no one is making that argument.</v>

00:23:41.120 --> 00:23:45.120
<v Speaker 2>We still have slavery technically because the thirteenth Amendment doesn't actually bar</v>

00:23:45.120 --> 00:23:49.200
<v Speaker 2>slavery, it bars slavery except as punishment, and so prisoners are slaves</v>

00:23:49.200 --> 00:23:50.640
<v Speaker 2>in many ways.</v>

00:23:50.640 --> 00:23:53.760
<v Speaker 2>But no one is arguing to bring it back.</v>

00:23:53.760 --> 00:23:54.480
<v Speaker 2>Yep.</v>

00:23:54.480 --> 00:23:57.840
<v Speaker 3>And even if they were, that is a political matter.</v>

00:23:58.000 --> 00:23:59.360
<v Speaker 3>It is not a moral matter.</v>

00:23:59.360 --> 00:24:00.800
<v Speaker 3>And that's fundamentally what's</v>

00:24:00.720 --> 00:24:01.920
<v Speaker 2>a policy decision, exactly.</v>

00:24:01.920 --> 00:24:05.920
<v Speaker 2>It's perfectly within the power of the state, the rightful power of</v>

00:24:05.920 --> 00:24:09.360
<v Speaker 2>the state, to practice slavery or not practice slavery.</v>

00:24:10.000 --> 00:24:15.040
<v Speaker 3>And as a political matter, I am looking back over history, absolutely</v>

00:24:15.200 --> 00:24:21.840
<v Speaker 3>fundamentally opposed to the slavery and the importation of Africans into North</v>

00:24:21.840 --> 00:24:24.800
<v Speaker 3>America. I think it's the single worst thing this country has ever</v>

00:24:24.800 --> 00:24:29.280
<v Speaker 3>done for entirely opposite reasons than those like Harrison who call it</v>

00:24:29.280 --> 00:24:31.840
<v Speaker 3>the original sin of the United States.</v>

00:24:31.840 --> 00:24:34.880
<v Speaker 3>I think that it was evil because it brought people someplace they</v>

00:24:34.880 --> 00:24:36.960
<v Speaker 3>didn't want to be and they didn't belong.</v>

00:24:36.960 --> 00:24:40.000
<v Speaker 3>And then when we emancipated them, we just left them here.</v>

00:24:40.000 --> 00:24:41.600
<v Speaker 3>They were dumped on their own.</v>

00:24:41.760 --> 00:24:44.080
<v Speaker 3>Now you want to talk about pro slavery.</v>

00:24:44.080 --> 00:24:46.560
<v Speaker 3>If you go look back at many of the slaves who were</v>

00:24:46.560 --> 00:24:50.080
<v Speaker 3>so called emancipated, many of them wished that they could return to</v>

00:24:50.080 --> 00:24:54.480
<v Speaker 3>slavery, because their lives as slaves were easier than their lives were</v>

00:24:54.480 --> 00:24:57.200
<v Speaker 3>when they were on their own, forced to fend for themselves.</v>

00:24:57.200 --> 00:24:58.640
<v Speaker 3>That was a raw deal.</v>

00:24:58.640 --> 00:25:01.600
<v Speaker 3>They were put someplace that they hadn't intended to be, they didn't</v>

00:25:01.680 --> 00:25:05.040
<v Speaker 3>want to be, they didn't have support systems, and they're just left.</v>

00:25:05.040 --> 00:25:07.520
<v Speaker 3>And it was terrible for them, just as it was terrible for</v>

00:25:07.520 --> 00:25:08.960
<v Speaker 3>them to have been brought here.</v>

00:25:08.960 --> 00:25:11.200
<v Speaker 3>I am not pro African slavery.</v>

00:25:11.200 --> 00:25:14.480
<v Speaker 3>I wish that the Africans who had kidnapped them in Africa had</v>

00:25:14.480 --> 00:25:15.120
<v Speaker 3>not done so.</v>

00:25:15.120 --> 00:25:17.600
<v Speaker 3>I wish that the Jews who had brought them here on their</v>

00:25:17.600 --> 00:25:19.280
<v Speaker 3>slave ships had not done so.</v>

00:25:19.280 --> 00:25:22.480
<v Speaker 3>I wish that the plantation owners, who were predominantly Jewish in the</v>

00:25:22.480 --> 00:25:25.120
<v Speaker 3>south, who had purchased them, had not done so.</v>

00:25:25.120 --> 00:25:28.160
<v Speaker 3>And I wish that when they were finally emancipated through violence that</v>

00:25:28.160 --> 00:25:33.840
<v Speaker 3>was itself evil, that when that occurred, for by whatever means, I</v>

00:25:33.840 --> 00:25:36.320
<v Speaker 3>wish that they had been returned home, as many of them would</v>

00:25:36.320 --> 00:25:37.040
<v Speaker 3>have wanted.</v>

00:25:37.040 --> 00:25:39.840
<v Speaker 3>And I think to this day when you have on the far</v>

00:25:39.840 --> 00:25:45.040
<v Speaker 3>left, so called in the far right, agreeing Africans shouldn't be here.</v>

00:25:45.040 --> 00:25:47.840
<v Speaker 3>I don't I don't think anyone finds that controversial.</v>

00:25:47.840 --> 00:25:49.200
<v Speaker 3>And it's not hateful.</v>

00:25:49.200 --> 00:25:52.400
<v Speaker 3>So see, Cory and I will speak of these things in these</v>

00:25:52.400 --> 00:25:56.240
<v Speaker 3>terms in And when you actually hear us out, maybe you disagree,</v>

00:25:56.240 --> 00:25:59.440
<v Speaker 3>but it doesn't sound as terrible as these guys want to make</v>

00:25:59.440 --> 00:26:00.000
<v Speaker 3>it sound.</v>

00:26:00.000 --> 00:26:00.880
<v Speaker 3>And that's the whole point.</v>

00:26:00.880 --> 00:26:04.480
<v Speaker 3>They want to make everything that is in opposition to anything they</v>

00:26:04.480 --> 00:26:08.400
<v Speaker 3>believe just sound so unspeakably terrible that you can't even go near</v>

00:26:08.400 --> 00:26:10.720
<v Speaker 3>it. Maybe you think it's great for Africans to be here and</v>

00:26:10.720 --> 00:26:12.800
<v Speaker 3>they should be kept here even if it's against their will.</v>

00:26:12.800 --> 00:26:15.680
<v Speaker 3>Personally, I think that they should go back to Africa.</v>

00:26:15.680 --> 00:26:16.720
<v Speaker 3>That's not hateful.</v>

00:26:16.720 --> 00:26:19.200
<v Speaker 3>I think that that was where God put them.</v>

00:26:19.200 --> 00:26:22.400
<v Speaker 3>I think that's where they were until they were plucked away against</v>

00:26:22.400 --> 00:26:23.120
<v Speaker 3>their will.</v>

00:26:23.120 --> 00:26:26.320
<v Speaker 3>And I think that if being surrounded by people who are not</v>

00:26:26.320 --> 00:26:29.200
<v Speaker 3>like them is bad for them, then returning to a place where</v>

00:26:29.200 --> 00:26:32.080
<v Speaker 3>people are like them would naturally be good for them.</v>

00:26:32.080 --> 00:26:35.920
<v Speaker 3>I don't think that saying they should go back to Africa is</v>

00:26:35.920 --> 00:26:37.040
<v Speaker 3>a matter of hate.</v>

00:26:37.040 --> 00:26:40.800
<v Speaker 3>I think it's what is the best possible thing for these people.</v>

00:26:40.800 --> 00:26:42.240
<v Speaker 3>That's my personal belief.</v>

00:26:42.240 --> 00:26:43.360
<v Speaker 3>That's a policy belief.</v>

00:26:43.360 --> 00:26:44.640
<v Speaker 3>That's a political belief.</v>

00:26:44.640 --> 00:26:46.160
<v Speaker 3>Is it a religious belief?</v>

00:26:46.160 --> 00:26:49.120
<v Speaker 3>Well, it's only religio religious in the sense that I have a</v>

00:26:49.120 --> 00:26:52.400
<v Speaker 3>duty to my neighbor and to my kin, and I have a</v>

00:26:52.400 --> 00:26:55.520
<v Speaker 3>duty to them insofar as they are my neighbors, and I think</v>

00:26:55.680 --> 00:26:58.480
<v Speaker 3>personally that what would be best for them would be to be</v>

00:26:58.480 --> 00:27:00.480
<v Speaker 3>back where God put them.</v>

00:27:00.480 --> 00:27:01.760
<v Speaker 3>You can disagree.</v>

00:27:01.760 --> 00:27:05.280
<v Speaker 3>And it's okay for people to disagree about these things without saying</v>

00:27:05.280 --> 00:27:07.440
<v Speaker 3>that if you don't agree with me, you're going to hell.</v>

00:27:07.440 --> 00:27:09.840
<v Speaker 3>I don't think if someone wants to keep Africans here, they're going</v>

00:27:09.840 --> 00:27:10.320
<v Speaker 3>to hell.</v>

00:27:10.320 --> 00:27:11.520
<v Speaker 3>I think they're wrong.</v>

00:27:11.520 --> 00:27:15.520
<v Speaker 3>I think it's worth discussion, but like this is what normal human</v>

00:27:15.520 --> 00:27:19.760
<v Speaker 3>beings can talk about when they stop damning each other and calling</v>

00:27:19.760 --> 00:27:24.640
<v Speaker 3>each other all these names that are fundamentally categorically el eliminators of</v>

00:27:24.640 --> 00:27:27.200
<v Speaker 3>any discussion, which is why this letter was written.</v>

00:27:27.200 --> 00:27:28.960
<v Speaker 3>It was written to end discussion.</v>

00:27:28.960 --> 00:27:32.160
<v Speaker 3>Well too bad for Harrison and too bad for the Missouri Synod.</v>

00:27:32.160 --> 00:27:33.760
<v Speaker 3>We're here to discuss.</v>

00:27:33.760 --> 00:27:37.280
<v Speaker 3>The next point in the list is anti-interracial marriage.</v>

00:27:37.280 --> 00:27:40.640
<v Speaker 3>Well again, here we we have a a moral point that's trying</v>

00:27:40.640 --> 00:27:42.320
<v Speaker 3>to be made.</v>

00:27:42.320 --> 00:27:47.040
<v Speaker 3>Interracial marriage was literally illegal in the United States until within living</v>

00:27:47.040 --> 00:27:52.160
<v Speaker 3>memory, and it was illegal for centuries, and it was fundamentally something</v>

00:27:52.160 --> 00:27:54.960
<v Speaker 3>that everyone thought was unnatural.</v>

00:27:54.960 --> 00:28:00.000
<v Speaker 3>I mean, there's a great video from uh Muhammad Ali when he</v>

00:28:00.000 --> 00:28:04.560
<v Speaker 3>he was interviewed by some British guy specifically talking about interracial marriage.</v>

00:28:04.560 --> 00:28:07.520
<v Speaker 3>And the British guy, you know, was very enlightened and was was</v>

00:28:07.520 --> 00:28:09.120
<v Speaker 3>trying to browbeat him into it.</v>

00:28:09.120 --> 00:28:13.520
<v Speaker 3>And Ollie said, you know, some effect the butterflies breed with butterflies</v>

00:28:13.600 --> 00:28:15.520
<v Speaker 3>and bluebirds breed with bluebirds.</v>

00:28:15.520 --> 00:28:19.440
<v Speaker 3>And if bluebirds stop breeding with bluebirds they stop being blue and</v>

00:28:19.440 --> 00:28:22.400
<v Speaker 3>he says that his black skin is beautiful and why wouldn't he</v>

00:28:22.400 --> 00:28:24.640
<v Speaker 3>want his kids to look just white like him?</v>

00:28:24.640 --> 00:28:26.720
<v Speaker 3>I find that to be completely respectable.</v>

00:28:26.720 --> 00:28:29.040
<v Speaker 3>And when he says it because he's a black guy and because</v>

00:28:29.040 --> 00:28:32.480
<v Speaker 3>he converted Islam and because he's famous, well no one's gonna give</v>

00:28:32.480 --> 00:28:36.640
<v Speaker 3>him too much grief, although you really upset that that uh interviewer.</v>

00:28:36.640 --> 00:28:39.600
<v Speaker 3>But it's not a fringe belief.</v>

00:28:39.600 --> 00:28:43.520
<v Speaker 3>Even if you disagree, again, it's not a matter of damnation.</v>

00:28:43.520 --> 00:28:48.160
<v Speaker 3>And when it was illegal until within living memory, that fundamentally makes</v>

00:28:48.160 --> 00:28:51.520
<v Speaker 3>it a matter of policy and not a matter of morality.</v>

00:28:51.520 --> 00:28:56.160
<v Speaker 3>The Missouri Senate itself not only didn't conduct interracial marriages until until</v>

00:28:56.160 --> 00:29:01.520
<v Speaker 3>about 1959, 1960 or so, the Missouri Senate itself was segregated until</v>

00:29:01.520 --> 00:29:03.200
<v Speaker 3>within living memory.</v>

00:29:03.200 --> 00:29:08.480
<v Speaker 3>So these guys want you to ignore history, to damn everyone in</v>

00:29:08.480 --> 00:29:12.320
<v Speaker 3>history up until the 60s and then pretend like that's perfectly normal.</v>

00:29:12.320 --> 00:29:15.280
<v Speaker 3>And if anyone disagrees with that, they're going to hell.</v>

00:29:15.280 --> 00:29:16.080
<v Speaker 3>We're going to hell.</v>

00:29:16.080 --> 00:29:19.440
<v Speaker 3>Corey and I are going to hell for saying, hey, what the</v>

00:29:19.440 --> 00:29:22.800
<v Speaker 3>church did in nineteen sixty, whether it was a good policy or</v>

00:29:22.800 --> 00:29:25.920
<v Speaker 3>not, you can argue that it wasn't damnable.</v>

00:29:25.920 --> 00:29:29.440
<v Speaker 3>And if you don't if you think it was damnable, you're condemning</v>

00:29:29.440 --> 00:29:33.120
<v Speaker 3>everyone who handed you the faith that you pretend to carry today.</v>

00:29:33.040 --> 00:29:38.080
<v Speaker 2>This particular point was a direct response to a tweet that I</v>

00:29:38.080 --> 00:29:43.040
<v Speaker 2>made that happened to gain traction, as the winds of Twitter sometimes</v>

00:29:43.040 --> 00:29:45.520
<v Speaker 2>dictate, and that the tweet was very simple.</v>

00:29:45.520 --> 00:29:48.960
<v Speaker 2>If your children are different colors, then you were unfit for the</v>

00:29:48.960 --> 00:29:50.480
<v Speaker 2>office of pastor.</v>

00:29:50.480 --> 00:29:52.400
<v Speaker 2>And I actually did go ahead and explain this.</v>

00:29:52.400 --> 00:29:55.920
<v Speaker 2>I explained it two different times, once in a reply to someone</v>

00:29:55.920 --> 00:30:00.400
<v Speaker 2>who asked me about it, once in another tweet explaining what I</v>

00:30:00.400 --> 00:30:01.840
<v Speaker 2>had meant, and it's very simple.</v>

00:30:01.840 --> 00:30:05.920
<v Speaker 2>If you have children who are different colors, there are only two</v>

00:30:05.920 --> 00:30:07.760
<v Speaker 2>ways you achieve that.</v>

00:30:07.760 --> 00:30:10.640
<v Speaker 2>One, multiple wives.</v>

00:30:10.640 --> 00:30:13.680
<v Speaker 2>Not allowed if you're a pastor, because a pastor has to be</v>

00:30:13.680 --> 00:30:16.800
<v Speaker 2>a man of one woman.</v>

00:30:16.800 --> 00:30:20.880
<v Speaker 2>Two, if you adopt foreign children, and I argue that is demonstrating</v>

00:30:20.880 --> 00:30:24.240
<v Speaker 2>a lack of judgment, and under current circumstances it is most certainly</v>

00:30:24.240 --> 00:30:28.640
<v Speaker 2>demonstrating a lack of judgment and a lack of judgment is disqualifying</v>

00:30:28.640 --> 00:30:30.560
<v Speaker 2>for the office of pastor.</v>

00:30:30.560 --> 00:30:36.240
<v Speaker 2>And of course that completely set them off to some degree because</v>

00:30:36.240 --> 00:30:41.520
<v Speaker 2>they took it to be a per se blanket condemnation of interracial</v>

00:30:41.520 --> 00:30:44.960
<v Speaker 2>marriage. Which is a point that I've never taken and an argument</v>

00:30:44.960 --> 00:30:46.480
<v Speaker 2>I've never made.</v>

00:30:46.480 --> 00:30:51.360
<v Speaker 2>Because marrying outside your race is not per se sinful.</v>

00:30:51.360 --> 00:30:54.960
<v Speaker 2>It can be sinful if your intent is sinful.</v>

00:30:54.960 --> 00:30:58.560
<v Speaker 2>It can be sinful if it's due to a lack of judgment,</v>

00:30:58.560 --> 00:31:01.920
<v Speaker 2>if you don't take into account all of the things that flow</v>

00:31:01.920 --> 00:31:02.400
<v Speaker 2>from that.</v>

00:31:02.400 --> 00:31:04.720
<v Speaker 2>For instance, your children will probably not be able to get an</v>

00:31:04.720 --> 00:31:08.480
<v Speaker 2>organ transplant, a bone marrow donation, any of a number of other</v>

00:31:08.480 --> 00:31:12.640
<v Speaker 2>things. We discussed some of this stuff in previous episodes.</v>

00:31:12.640 --> 00:31:14.640
<v Speaker 2>But it's worth repeating.</v>

00:31:14.640 --> 00:31:19.040
<v Speaker 2>It is not per se sinful to marry outside your race.</v>

00:31:20.080 --> 00:31:23.280
<v Speaker 2>It can be due to other factors.</v>

00:31:23.280 --> 00:31:25.360
<v Speaker 2>It's the equivalent of</v>

00:31:26.240 --> 00:31:28.480
<v Speaker 2>there are different kinds of defamation.</v>

00:31:28.480 --> 00:31:31.840
<v Speaker 2>There's defamation per se, which is a statement that on its face</v>

00:31:31.920 --> 00:31:33.360
<v Speaker 2>is defamatory.</v>

00:31:33.360 --> 00:31:37.200
<v Speaker 2>So for instance, if you're speaking about someone and you say</v>

00:31:38.080 --> 00:31:42.320
<v Speaker 2>that he lacks a certain attribute that is necessary for his profession,</v>

00:31:42.320 --> 00:31:47.600
<v Speaker 2>that is per se defamatory because you're saying he's unfit.</v>

00:31:47.600 --> 00:31:51.680
<v Speaker 2>There's also per quod, which is defamation per quote, which means it</v>

00:31:51.680 --> 00:31:52.880
<v Speaker 2>relies on facts.</v>

00:31:52.880 --> 00:31:55.280
<v Speaker 2>It is facts-specific analysis.</v>

00:31:55.280 --> 00:31:58.880
<v Speaker 2>And so if you said something about someone that was defamatory, but</v>

00:31:58.880 --> 00:32:01.920
<v Speaker 2>only if you understood the context in which it was stated, that's</v>

00:32:01.920 --> 00:32:02.880
<v Speaker 2>per quote.</v>

00:32:02.880 --> 00:32:08.320
<v Speaker 2>And so marrying outside your race can be per quote according to</v>

00:32:08.640 --> 00:32:14.480
<v Speaker 2>the outside factors, according to the situation, the circumstances, sinful, but not</v>

00:32:14.480 --> 00:32:15.360
<v Speaker 2>per se.</v>

00:32:15.360 --> 00:32:19.040
<v Speaker 2>And so that's part of why this is included in his list</v>

00:32:19.280 --> 00:32:22.240
<v Speaker 2>of alt right things that are condemned.</v>

00:32:22.560 --> 00:32:25.680
<v Speaker 3>And it's also included because both of his sons have married outside</v>

00:32:25.680 --> 00:32:27.840
<v Speaker 3>their race, something he's very proud about.</v>

00:32:27.840 --> 00:32:30.960
<v Speaker 2>Yes, he very much has a personal stake as it</v>

00:32:30.960 --> 00:32:31.520
were.

00:32:31.520 --> 00:32:34.640
<v Speaker 3>Yep. And so does Justin Panzer, one of the district presidents of</v>

00:32:34.640 --> 00:32:38.400
<v Speaker 3>the Missouri Senate who on the LCMS racism page that we cited</v>

00:32:38.400 --> 00:32:41.040
<v Speaker 3>last week, he's one of the featured highlights where he has a</v>

00:32:41.040 --> 00:32:43.280
<v Speaker 3>story about the African kid that he adopted.</v>

00:32:43.280 --> 00:32:44.800
<v Speaker 3>They've raised as his own son.</v>

00:32:44.800 --> 00:32:47.280
<v Speaker 3>There's nothing wrong with adoption, per se.</v>

00:32:47.280 --> 00:32:50.080
<v Speaker 3>Like Jesus was adopted by Joseph.</v>

00:32:50.080 --> 00:32:50.720
<v Speaker 3>We get that.</v>

00:32:51.120 --> 00:32:52.960
<v Speaker 3>We're not arguing against that.</v>

00:32:52.960 --> 00:32:59.120
<v Speaker 3>And adopting the fatherless, the the parentless, is an act of love.</v>

00:32:59.120 --> 00:33:01.440
<v Speaker 3>The specifics still matter.</v>

00:33:01.440 --> 00:33:06.400
<v Speaker 3>And over and over again, in virtually every case, when you have</v>

00:33:06.400 --> 00:33:10.320
<v Speaker 3>a a kid from one race raised by parents of another, they</v>

00:33:10.320 --> 00:33:12.960
<v Speaker 3>almost invariably grow up to resent them.</v>

00:33:12.960 --> 00:33:18.000
<v Speaker 3>Period. And being raised in a Christian household does not change that.</v>

00:33:18.000 --> 00:33:21.920
<v Speaker 3>And frankly, it's even worse in the cases where there you have</v>

00:33:21.920 --> 00:33:26.000
<v Speaker 3>interracial marriages where you have, for example, a white father or vice</v>

00:33:26.000 --> 00:33:27.680
<v Speaker 3>versa and a black mother vice versa.</v>

00:33:28.720 --> 00:33:32.960
<v Speaker 3>When a child doesn't know what culture they belong to, doesn't know</v>

00:33:32.960 --> 00:33:37.440
<v Speaker 3>what nation they belong to, they're inherently alienated.</v>

00:33:37.440 --> 00:33:40.000
<v Speaker 3>When we did the first episode on race itself in the episode</v>

00:33:40.000 --> 00:33:45.360
<v Speaker 3>previously on election and the Nash Christian nationalism one, we talked about</v>

00:33:45.360 --> 00:33:47.680
<v Speaker 3>the fact that you have a people.</v>

00:33:47.680 --> 00:33:52.480
<v Speaker 3>My people personally are predominantly English and secondarily German.</v>

00:33:52.480 --> 00:33:56.640
<v Speaker 3>I'm almost entirely English and variants and German and variants.</v>

00:33:56.640 --> 00:33:59.200
<v Speaker 3>Those are my people.</v>

00:33:59.200 --> 00:34:02.240
<v Speaker 3>Do I identify with them directly?</v>

00:34:02.480 --> 00:34:06.080
<v Speaker 3>I d identify as American because three quarters of my family was</v>

00:34:06.080 --> 00:34:07.520
<v Speaker 3>here by sixteen fifty.</v>

00:34:07.520 --> 00:34:10.640
<v Speaker 3>I don't I'm not eligible for a passport anywhere else.</v>

00:34:10.640 --> 00:34:14.480
<v Speaker 3>America is my home and American is what I am.</v>

00:34:14.480 --> 00:34:19.200
<v Speaker 3>I am a product of those r nations mixing in this place.</v>

00:34:19.440 --> 00:34:22.640
<v Speaker 3>But when the English and the Germans mixed, it was not the</v>

00:34:22.640 --> 00:34:27.200
<v Speaker 3>same as the English and the Zambezian mixing, because they share a</v>

00:34:27.200 --> 00:34:32.720
<v Speaker 3>common culture, they shared common religion, they shared common DNA until fairly</v>

00:34:32.720 --> 00:34:35.440
<v Speaker 3>recently. And the differences were minuscule.</v>

00:34:35.440 --> 00:34:39.360
<v Speaker 3>So am I conflicted internally by being part English and German?</v>

00:34:39.360 --> 00:34:43.600
<v Speaker 3>No. I can tell sometimes which parts are which just in my</v>

00:34:43.600 --> 00:34:47.120
<v Speaker 3>personality, but there's no inherent conflict there.</v>

00:34:47.120 --> 00:34:49.440
<v Speaker 3>That is not the case when you have a child who's a</v>

00:34:49.440 --> 00:34:52.000
<v Speaker 3>product of a disparate interracial marriage.</v>

00:34:52.320 --> 00:34:55.520
<v Speaker 3>Colin Kaepernick is a prime example of this.</v>

00:34:55.520 --> 00:34:58.480
<v Speaker 3>He was adopted by white parents.</v>

00:34:58.480 --> 00:35:00.160
<v Speaker 3>Obama's another example.</v>

00:35:00.160 --> 00:35:01.200
<v Speaker 3>He's half black.</v>

00:35:01.200 --> 00:35:03.920
<v Speaker 3>You know, everyone calls Obama the first black president.</v>

00:35:03.920 --> 00:35:06.080
<v Speaker 3>Well, his grandparents were Irish.</v>

00:35:06.080 --> 00:35:07.760
<v Speaker 3>His mom was white.</v>

00:35:07.760 --> 00:35:12.080
<v Speaker 3>So it's kind of an erasure to even deny that he had</v>

00:35:12.080 --> 00:35:13.200
<v Speaker 3>white family.</v>

00:35:13.200 --> 00:35:15.040
<v Speaker 3>He was mixed race.</v>

00:35:15.040 --> 00:35:20.800
<v Speaker 3>And he chose to identify as African American because, you know, he</v>

00:35:20.800 --> 00:35:21.520
<v Speaker 3>looked black.</v>

00:35:21.520 --> 00:35:23.680
<v Speaker 3>He looked like a light skinned black guy.</v>

00:35:23.680 --> 00:35:26.240
<v Speaker 3>He looked much lighter than his father.</v>

00:35:26.240 --> 00:35:28.000
<v Speaker 3>And that's usually how it works out.</v>

00:35:28.000 --> 00:35:33.520
<v Speaker 3>And so the problem inherent to disparate interracial marriage is not that</v>

00:35:33.520 --> 00:35:36.160
<v Speaker 3>you have necessarily done something evil, but what</v>

00:35:37.520 --> 00:35:41.200
<v Speaker 3>sort of burdens are you causing your children to inherit?</v>

00:35:41.200 --> 00:35:43.520
<v Speaker 3>Now, we're not going to make this an episode about that, and</v>

00:35:43.520 --> 00:35:46.240
<v Speaker 3>we're not making a defense of our positions one way or another.</v>

00:35:46.240 --> 00:35:49.440
<v Speaker 3>We're illustrating simply by talking about it for a few minutes that</v>

00:35:49.440 --> 00:35:50.960
<v Speaker 3>these are discussions worth having.</v>

00:35:51.520 --> 00:35:54.560
<v Speaker 3>Maybe you disagree and you think no it's fine.</v>

00:35:54.560 --> 00:35:59.520
<v Speaker 3>Whatever. The point is that this is not impermissible for the Christian</v>

00:35:59.520 --> 00:36:00.560
<v Speaker 3>to discuss.</v>

00:36:00.560 --> 00:36:04.000
<v Speaker 3>And so for the Missouri Synod to categorically say, this is damned,</v>

00:36:04.000 --> 00:36:05.280
<v Speaker 3>which is what they're doing here.</v>

00:36:05.520 --> 00:36:06.640
<v Speaker 3>we'll get to that in a minute.</v>

00:36:06.640 --> 00:36:10.000
<v Speaker 3>But obviously the way it was well, he said we categorically reject</v>

00:36:10.000 --> 00:36:13.760
<v Speaker 3>the horrible and racist teachings, including anti interracial marriage.</v>

00:36:13.760 --> 00:36:17.440
<v Speaker 3>Well, if it's a question of something that was you could go</v>

00:36:17.440 --> 00:36:21.600
<v Speaker 3>to prison for until Georgia, Alabama would be loving.</v>

00:36:21.760 --> 00:36:22.560
<v Speaker 2>Loving v.</v>

00:36:22.560 --> 00:36:23.440
<v Speaker 2>Virginia.</v>

00:36:23.440 --> 00:36:24.160
<v Speaker 3>Loving v.</v>

00:36:24.160 --> 00:36:25.120
<v Speaker 3>Virginia, thank you.</v>

00:36:25.120 --> 00:36:25.440
<v Speaker 3>Um</v>

00:36:26.720 --> 00:36:30.160
<v Speaker 3>it was illegal in most states until living memory.</v>

00:36:30.640 --> 00:36:36.240
<v Speaker 3>If that is not suitable for public discussion, I don't know what</v>

00:36:36.240 --> 00:36:40.160
<v Speaker 3>is. And that's why we're talking about this.</v>

00:36:40.160 --> 00:36:44.800
<v Speaker 3>There's no situation in which a church can say that thing that</v>

00:36:44.800 --> 00:36:48.160
<v Speaker 3>was normal a hundred years ago, today you go to hell if</v>

00:36:48.160 --> 00:36:49.600
<v Speaker 3>you even talk about it.</v>

00:36:49.600 --> 00:36:51.520
<v Speaker 3>That's not how Christianity works.</v>

00:36:51.520 --> 00:36:53.760
<v Speaker 3>That's not how Christian brotherhood works.</v>

00:36:53.760 --> 00:36:56.880
<v Speaker 3>I would never say to someone who disagrees with my views on</v>

00:36:56.880 --> 00:37:00.000
<v Speaker 3>these things, you're going to hell if you don't agree with me.</v>

00:37:00.000 --> 00:37:03.760
<v Speaker 3>Even if I make a scriptural case for my position, I understand</v>

00:37:03.760 --> 00:37:07.600
<v Speaker 3>that we all live in such a propagandized world that even if</v>

00:37:07.600 --> 00:37:10.320
<v Speaker 3>someone's going to agree with me, it's gonna probably take them a</v>

00:37:10.320 --> 00:37:13.920
<v Speaker 3>while. And that's particularly the case with interracial marriage, which by the</v>

00:37:13.920 --> 00:37:15.760
<v Speaker 3>way, virtually never happens.</v>

00:37:15.760 --> 00:37:17.200
<v Speaker 3>It's extremely rare.</v>

00:37:17.200 --> 00:37:21.280
<v Speaker 3>It's still, I think, well under five percent, even today, with all</v>

00:37:21.280 --> 00:37:26.400
<v Speaker 3>of the pro-interracial marriage propaganda that you see everywhere, you cannot buy</v>

00:37:26.400 --> 00:37:28.240
<v Speaker 3>stock photos or anything else.</v>

00:37:28.240 --> 00:37:31.520
<v Speaker 3>You can't see an ad or a TV show where you don't</v>

00:37:31.440 --> 00:37:32.880
<v Speaker 3>see an interracial couple.</v>

00:37:32.880 --> 00:37:36.000
<v Speaker 3>And if you think that's organic, if you think that's just it</v>

00:37:36.000 --> 00:37:39.200
<v Speaker 3>just happened naturally because that was part of the character development of</v>

00:37:39.200 --> 00:37:42.640
<v Speaker 3>the plot, I'm sorry, but you're a fool.</v>

00:37:42.640 --> 00:37:46.240
<v Speaker 3>That is deliberate propaganda that's being put in your face to make</v>

00:37:46.240 --> 00:37:50.160
<v Speaker 3>you think something that has never existed and has never been seen</v>

00:37:50.160 --> 00:37:52.000
<v Speaker 3>as normal is now normal.</v>

00:37:52.000 --> 00:37:55.520
<v Speaker 3>Now is normal equivalent with moral?</v>

00:37:55.520 --> 00:37:57.280
<v Speaker 3>No, I wouldn't make that case.</v>

00:37:57.280 --> 00:38:01.680
<v Speaker 3>I think that often morality lines up with normality, but it's not</v>

00:38:01.680 --> 00:38:03.920
<v Speaker 3>a Christian case to be made for it.</v>

00:38:03.920 --> 00:38:06.880
<v Speaker 3>It's an open question for Christians to discuss.</v>

00:38:06.880 --> 00:38:09.600
<v Speaker 3>And it's impermissible for a Christian to say you're going to hell</v>

00:38:09.600 --> 00:38:12.080
<v Speaker 3>if you don't agree with me.</v>

00:38:12.080 --> 00:38:15.680
<v Speaker 3>Next one on this list is something we're going to may discuss</v>

00:38:15.680 --> 00:38:18.720
<v Speaker 3>in a future episode, but women is property.</v>

00:38:18.720 --> 00:38:20.240
<v Speaker 3>Well, what does that mean?</v>

00:38:20.240 --> 00:38:24.720
<v Speaker 3>It means that one property is basically the same as slavery.</v>

00:38:24.720 --> 00:38:29.680
<v Speaker 3>A slave is a particular term for a human being owning another</v>

00:38:29.600 --> 00:38:30.640
<v Speaker 3>human being.</v>

00:38:30.640 --> 00:38:33.760
<v Speaker 3>If you own a creature, if you own a pig or a</v>

00:38:33.760 --> 00:38:37.600
<v Speaker 3>goat, that is your property that you can dispose of as you</v>

00:38:37.600 --> 00:38:38.320
<v Speaker 3>see fit.</v>

00:38:38.320 --> 00:38:42.080
<v Speaker 3>Because it's an animal, it has no protections beyond you know the</v>

00:38:42.080 --> 00:38:44.560
<v Speaker 3>very most basic protections of law.</v>

00:38:44.560 --> 00:38:48.400
<v Speaker 3>To own a human is fundamentally what parenthood is.</v>

00:38:48.400 --> 00:38:51.840
<v Speaker 3>When you give birth as a mother to a new child and</v>

00:38:51.840 --> 00:38:54.320
<v Speaker 3>hand that child to the father and he cradles the child in</v>

00:38:54.320 --> 00:38:57.920
<v Speaker 3>his arm for the first time, that is his child, that is</v>

00:38:57.920 --> 00:39:00.560
<v Speaker 3>her child, that is their property.</v>

00:39:00.560 --> 00:39:02.960
<v Speaker 3>Is that is that defamatory?</v>

00:39:02.960 --> 00:39:05.920
<v Speaker 3>Is that something that degrades the child.</v>

00:39:05.920 --> 00:39:07.760
<v Speaker 3>No, that child is a treasure.</v>

00:39:07.760 --> 00:39:12.480
<v Speaker 3>That child, especially the firstborn child, is the most precious treasure in</v>

00:39:12.480 --> 00:39:14.400
<v Speaker 3>the lives of those parents.</v>

00:39:14.400 --> 00:39:18.880
<v Speaker 3>To have that child as their own is the most incredible gift</v>

00:39:19.680 --> 00:39:22.640
<v Speaker 3>and responsibility that they will ever receive.</v>

00:39:22.640 --> 00:39:25.200
<v Speaker 3>And so we don't think about that in terms of property, but</v>

00:39:25.200 --> 00:39:26.800
<v Speaker 3>that's absolutely what it is.</v>

00:39:26.800 --> 00:39:30.880
<v Speaker 3>And in fact that's something the the state is actively seeking to</v>

00:39:30.880 --> 00:39:35.200
<v Speaker 3>encroach on today to say that, well, if your child at three</v>

00:39:35.200 --> 00:39:38.720
<v Speaker 3>years wants to if your boy wants to put on a tutu,</v>

00:39:38.720 --> 00:39:41.120
<v Speaker 3>we're gonna take him away from you if you don't let 'em</v>

00:39:41.120 --> 00:39:46.240
<v Speaker 3>get put on hormone replacement therapy, so that he becomes a girl,</v>

00:39:46.240 --> 00:39:47.040
<v Speaker 3>quote unquote.</v>

00:39:47.040 --> 00:39:48.000
<v Speaker 3>There's no such thing.</v>

00:39:48.000 --> 00:39:51.120
<v Speaker 3>But you can absolutely mutilate and destroy a child.</v>

00:39:51.120 --> 00:39:56.240
<v Speaker 3>So the idea that a child belongs to his parents is perfectly</v>

00:39:56.240 --> 00:39:57.360
<v Speaker 3>normal to us.</v>

00:39:57.360 --> 00:40:00.400
<v Speaker 3>It's something libertarians kind of have a problem with, but that's part</v>

00:40:00.400 --> 00:40:03.440
<v Speaker 3>of why we're having these problems today is that there's so much</v>

00:40:03.440 --> 00:40:07.920
<v Speaker 3>libertarian thought that's pervading everything in in Western culture.</v>

00:40:08.000 --> 00:40:08.720
<v Speaker 3>Well except maybe</v>

00:40:08.880 --> 00:40:11.600
<v Speaker 2>Rothbard, but for different reasons.</v>

00:40:12.400 --> 00:40:18.560
<v Speaker 3>Yeah. When slaves are owned, that means that there's a master and</v>

00:40:18.560 --> 00:40:19.200
<v Speaker 3>there's a slave.</v>

00:40:19.200 --> 00:40:21.840
<v Speaker 3>The master purchases a human being and owns them.</v>

00:40:22.240 --> 00:40:26.560
<v Speaker 3>and is responsible for them, twenty four seven, for clothing, for feeding,</v>

00:40:26.560 --> 00:40:28.800
<v Speaker 3>for their health, for everything.</v>

00:40:28.800 --> 00:40:34.000
<v Speaker 3>And scripture is clear that slave owners are not to mistreat their</v>

00:40:34.000 --> 00:40:37.920
<v Speaker 3>slaves. They are to be kind masters, they're to take care of</v>

00:40:37.920 --> 00:40:38.880
<v Speaker 3>all their needs.</v>

00:40:39.200 --> 00:40:41.600
<v Speaker 3>We're not going to talk about the policies, but simply the fact</v>

00:40:41.600 --> 00:40:48.320
<v Speaker 3>that someone would be owned by someone else isn't foreign to Christianity.</v>

00:40:48.320 --> 00:40:48.720
<v Speaker 3>So So</v>

00:40:49.600 --> 00:40:54.240
<v Speaker 3>the question of women as property is is another one where they're</v>

00:40:54.240 --> 00:40:57.440
<v Speaker 3>trying to m say something that's completely anti-feminist.</v>

00:40:57.440 --> 00:41:00.800
<v Speaker 3>You know, Walther said that feminism was coming if we go down</v>

00:41:00.800 --> 00:41:02.000
<v Speaker 3>the road of abolitionism.</v>

00:41:02.000 --> 00:41:03.440
<v Speaker 3>He was absolutely right.</v>

00:41:03.440 --> 00:41:04.240
<v Speaker 3>What do you do?</v>

00:41:04.240 --> 00:41:08.000
<v Speaker 3>You have you have anti-slavery, you have abolitionism, and then what comes</v>

00:41:08.000 --> 00:41:10.160
<v Speaker 3>next? Women's liberation.</v>

00:41:10.160 --> 00:41:12.080
<v Speaker 3>Well, liberation from what?</v>

00:41:12.080 --> 00:41:14.000
<v Speaker 3>Women were liberated from men.</v>

00:41:14.000 --> 00:41:16.640
<v Speaker 3>They were liberated from patriarchy.</v>

00:41:16.640 --> 00:41:22.640
<v Speaker 3>Because prior to that movement that caused legal changes in the twentieth</v>

00:41:22.640 --> 00:41:26.240
<v Speaker 3>century in America and other countries, a woman</v>

00:41:27.200 --> 00:41:31.440
<v Speaker 3>was in the custody of her husband or of her father.</v>

00:41:31.440 --> 00:41:35.200
<v Speaker 3>And we see this even to this day in the forum of</v>

00:41:35.200 --> 00:41:39.200
<v Speaker 3>Western marriages, where although it's now considered pro forma and kind of,</v>

00:41:39.200 --> 00:41:42.160
<v Speaker 3>you know, if it's done, maybe it's trad, but it doesn't serve</v>

00:41:42.160 --> 00:41:43.920
<v Speaker 3>any real purpose.</v>

00:41:43.920 --> 00:41:48.880
<v Speaker 3>But it used to be a very significant thing for a suitor</v>

00:41:49.040 --> 00:41:53.600
<v Speaker 3>to approach the father and ask his permission for his daughter's hand</v>

00:41:53.600 --> 00:41:54.800
<v Speaker 3>in marriage.</v>

00:41:54.800 --> 00:41:58.960
<v Speaker 3>And the hand in marriage thing is important too because when the</v>

00:41:58.960 --> 00:42:02.960
<v Speaker 3>wedding ceremony takes place, even today it's the norm for the father</v>

00:42:02.960 --> 00:42:06.560
<v Speaker 3>of the bride to walk her up the aisle and then to</v>

00:42:06.560 --> 00:42:10.080
<v Speaker 3>hand her hand to her groom.</v>

00:42:10.080 --> 00:42:13.440
<v Speaker 3>Now, today we just sort of see these as kind of cute</v>

00:42:13.440 --> 00:42:18.720
<v Speaker 3>traditions, but historically and legally, that was a transfer of title.</v>

00:42:19.280 --> 00:42:23.040
<v Speaker 3>That was that was an actual legal transaction.</v>

00:42:23.040 --> 00:42:28.640
<v Speaker 3>Now, it's not like someone selling his infant to someone else, it's</v>

00:42:28.640 --> 00:42:32.880
<v Speaker 3>about a father saying, I was the head of this girl.</v>

00:42:32.880 --> 00:42:36.880
<v Speaker 3>I am transferring headship to this man who will now be her</v>

00:42:36.880 --> 00:42:40.560
<v Speaker 3>husband, and who will be her head in my stead and in</v>

00:42:40.560 --> 00:42:41.360
<v Speaker 3>God's stead.</v>

00:42:41.360 --> 00:42:44.080
<v Speaker 3>And the husband becomes the primary head of the woman.</v>

00:42:44.080 --> 00:42:48.240
<v Speaker 3>And scripture talks a great length about the manner in which the</v>

00:42:48.240 --> 00:42:52.960
<v Speaker 3>husband of a wife is her head, not to be domineering, but</v>

00:42:52.960 --> 00:42:56.240
<v Speaker 3>to be a head, to be that who dis the one who</v>

00:42:56.240 --> 00:43:00.560
<v Speaker 3>decides, who protects, who defends, and if necessary who will sacrifice for</v>

00:43:00.560 --> 00:43:07.520
<v Speaker 3>her. So the notion of title being transferred doesn't imply something disposable.</v>

00:43:07.760 --> 00:43:09.280
<v Speaker 3>We're not talking about a goat.</v>

00:43:09.280 --> 00:43:12.320
<v Speaker 3>You know, when I used that that example earlier, it wasn't to</v>

00:43:12.320 --> 00:43:18.080
<v Speaker 3>compare children or wives or daughters to livestock, but it's to say</v>

00:43:18.080 --> 00:43:22.880
<v Speaker 3>that the custody and the care of someone is fundamentally Christian in</v>

00:43:22.880 --> 00:43:24.800
<v Speaker 3>the very most basic way.</v>

00:43:24.800 --> 00:43:29.200
<v Speaker 3>And so for a church to say women as property is evil</v>

00:43:29.520 --> 00:43:32.400
<v Speaker 3>flies in the face of virtually all of human history.</v>

00:43:32.400 --> 00:43:34.640
<v Speaker 3>And I think that's something we need to be concerned about.</v>

00:43:35.040 --> 00:43:35.280
Of

00:43:35.280 --> 00:43:39.360
<v Speaker 2>course it also ignores the tenth commandment, in which women are listed</v>

00:43:39.360 --> 00:43:41.920
<v Speaker 2>along with other property.</v>

00:43:41.920 --> 00:43:46.400
<v Speaker 2>And it's worth highlighting something here that sometimes comes up.</v>

00:43:46.400 --> 00:43:50.960
<v Speaker 2>It's in relation to both this point and the slavery point.</v>

00:43:50.960 --> 00:43:56.000
<v Speaker 2>At some point, someone decided it was a good argument to say</v>

00:43:56.000 --> 00:44:01.920
<v Speaker 2>that southern slavery and some others is worthy of particular condemnation, was</v>

00:44:02.000 --> 00:44:07.440
<v Speaker 2>particularly evil because it was chattel slavery.</v>

00:44:07.440 --> 00:44:11.040
<v Speaker 2>And I won't go so far as to say that's a completely</v>

00:44:11.040 --> 00:44:15.040
<v Speaker 2>ridiculous term, but it is almost always a completely ridiculous term.</v>

00:44:15.040 --> 00:44:16.480
<v Speaker 2>And the reason for that is simple.</v>

00:44:17.280 --> 00:44:20.160
<v Speaker 2>In property law, there are two kinds of property.</v>

00:44:20.160 --> 00:44:24.800
<v Speaker 2>We're going to ignore intellectual property, see previous episode for why.</v>

00:44:24.800 --> 00:44:30.320
<v Speaker 2>There's real property, which is land, basically, and things that are very</v>

00:44:30.320 --> 00:44:32.720
<v Speaker 2>attached to the land more or less.</v>

00:44:32.720 --> 00:44:34.480
<v Speaker 2>And then there's chattel property.</v>

00:44:34.480 --> 00:44:37.840
<v Speaker 2>Chattel property is anything that isn't real property.</v>

00:44:37.840 --> 00:44:42.400
<v Speaker 2>So the pen I'm holding, my chattel property, the microphone I'm using,</v>

00:44:42.400 --> 00:44:46.000
<v Speaker 2>chattel property, slaves, chattel property.</v>

00:44:46.000 --> 00:44:47.840
<v Speaker 2>That's just what they are.</v>

00:44:47.840 --> 00:44:51.680
<v Speaker 2>And so the only time where you could use chattel slavery to</v>

00:44:51.680 --> 00:44:56.160
<v Speaker 2>actually have meaning would be if you are differentiating it from, say,</v>

00:44:56.160 --> 00:45:00.640
<v Speaker 2>the practice of some of the Greek city-states, Sparta, particularly, where the</v>

00:45:00.640 --> 00:45:02.480
<v Speaker 2>state owned all the slaves.</v>

00:45:02.480 --> 00:45:06.080
<v Speaker 2>And so they were more state property, but they're still chattel property,</v>

00:45:06.080 --> 00:45:10.800
<v Speaker 2>they're just chattel property of the state instead of personal chattel property.</v>

00:45:10.800 --> 00:45:13.680
<v Speaker 2>And so when someone uses that term</v>

00:45:14.720 --> 00:45:18.240
<v Speaker 2>he is attempting to mislead you, he probably doesn't realize he's doing</v>

00:45:18.240 --> 00:45:20.880
<v Speaker 2>it because he probably doesn't Don't know what the term means.</v>

00:45:20.880 --> 00:45:23.680
<v Speaker 2>And so if you're talking about chattels, it's just a term for</v>

00:45:23.680 --> 00:45:24.480
<v Speaker 2>personal property.</v>

00:45:24.480 --> 00:45:25.280
<v Speaker 2>That's all it means.</v>

00:45:25.280 --> 00:45:27.120
<v Speaker 2>It's a legal term of art.</v>

00:45:27.120 --> 00:45:32.000
<v Speaker 2>It's not a significant ideological argument when someone says, oh, it was</v>

00:45:32.000 --> 00:45:34.800
<v Speaker 2>chattel slavery in the South, and so then it was evil because</v>

00:45:34.800 --> 00:45:35.600
<v Speaker 2>of that.</v>

00:45:35.600 --> 00:45:39.520
<v Speaker 2>No, that's just someone who doesn't know what terms mean.</v>

00:45:39.520 --> 00:45:44.160
<v Speaker 2>But again, to return to the point that women are listed in</v>

00:45:44.160 --> 00:45:50.240
<v Speaker 2>the tenth commandment, along with other property, because the second table is</v>

00:45:50.240 --> 00:45:53.760
<v Speaker 2>dealing largely in property rights, if we want to go so far</v>

00:45:53.760 --> 00:45:57.520
<v Speaker 2>as to say your life is a property interest and therefore the</v>

00:45:57.520 --> 00:46:00.880
<v Speaker 2>fifth commandment is also Is also a property matter.</v>

00:46:00.880 --> 00:46:05.200
<v Speaker 2>But the second table is dealing with property.</v>

00:46:05.200 --> 00:46:09.760
<v Speaker 2>And so to say that someone is property is not to denigrate</v>

00:46:09.760 --> 00:46:12.640
<v Speaker 2>the person, is not to insult the person, is not to demean</v>

00:46:12.720 --> 00:46:14.640
<v Speaker 2>or call the person less than human.</v>

00:46:14.640 --> 00:46:16.880
<v Speaker 2>That's not what is being said.</v>

00:46:16.880 --> 00:46:21.680
<v Speaker 2>Owning another person does not fundamentally change the nature of that person.</v>

00:46:21.680 --> 00:46:25.440
<v Speaker 2>It changes that person's relation to you, the person's relation to the</v>

00:46:25.440 --> 00:46:29.520
<v Speaker 2>laws, to the state, perhaps, but it doesn't change the fact that</v>

00:46:29.760 --> 00:46:33.440
<v Speaker 2>he is a human being, and at least insofar as he's a</v>

00:46:33.440 --> 00:46:37.280
<v Speaker 2>Christian, he is in the image of God, that image being restored</v>

00:46:37.280 --> 00:46:38.880
<v Speaker 2>and regeneration.</v>

00:46:38.880 --> 00:46:42.960
<v Speaker 2>And so the whole point of this argument is to make you</v>

00:46:42.960 --> 00:46:46.400
<v Speaker 2>just think, oh, calling someone property is a horrible, wicked thing, and</v>

00:46:46.400 --> 00:46:48.640
<v Speaker 2>they want to use and abuse them.</v>

00:46:48.640 --> 00:46:54.000
<v Speaker 2>And really that reveals something about the nature and the disposition, the</v>

00:46:54.000 --> 00:46:56.560
<v Speaker 2>personality of the person making the argument.</v>

00:46:56.560 --> 00:46:58.160
<v Speaker 2>I don't abuse my property.</v>

00:46:58.160 --> 00:46:59.440
<v Speaker 2>I don't beat my dog.</v>

00:46:59.440 --> 00:47:03.120
<v Speaker 2>I don't I don't even I don't abuse any of my property.</v>

00:47:03.120 --> 00:47:04.720
<v Speaker 2>I don't abuse my animals.</v>

00:47:04.720 --> 00:47:07.760
<v Speaker 2>I treat them quite nicely, I give them treats, my chickens get</v>

00:47:07.760 --> 00:47:09.440
<v Speaker 2>treats all the time.</v>

00:47:09.440 --> 00:47:11.680
<v Speaker 2>I go out of my way not to walk on patches of</v>

00:47:11.680 --> 00:47:15.040
<v Speaker 2>clover because I like to keep the flowers alive for the bees.</v>

00:47:15.040 --> 00:47:18.800
<v Speaker 2>That's just the kind of person I am, and so to me</v>

00:47:18.960 --> 00:47:23.040
<v Speaker 2>the idea that property means something that you would destroy is absurd.</v>

00:47:23.040 --> 00:47:24.880
<v Speaker 2>I wouldn't do that.</v>

00:47:24.880 --> 00:47:27.520
<v Speaker 2>But it sort of reveals something about the kind of person who</v>

00:47:27.520 --> 00:47:28.880
<v Speaker 2>would make that argument.</v>

00:47:28.880 --> 00:47:30.080
<v Speaker 2>Saying that a woman is property</v>

00:47:31.120 --> 00:47:36.480
<v Speaker 2>is a recognition of the proper relationship of her father to her</v>

00:47:36.800 --> 00:47:38.880
<v Speaker 2>or her husband to her.</v>

00:47:38.880 --> 00:47:42.480
<v Speaker 2>It's not saying anything about her value or what she is or</v>

00:47:42.480 --> 00:47:43.680
<v Speaker 2>should be.</v>

00:47:44.320 --> 00:47:47.360
<v Speaker 2>And of course, part of the reason, as mentioned that this is</v>

00:47:47.360 --> 00:47:50.160
<v Speaker 2>included here, is that it flies in the face of feminism, and</v>

00:47:50.160 --> 00:47:54.640
<v Speaker 2>feminism is one of the modern idols, one of the modern religions</v>

00:47:54.640 --> 00:47:55.760
<v Speaker 2>of our world.</v>

00:47:56.080 --> 00:47:59.200
<v Speaker 3>We will put a link in the show notes to the Wikipedia</v>

00:47:59.200 --> 00:48:03.840
<v Speaker 3>article on coverture, which was the English common law doctrine related to</v>

00:48:04.000 --> 00:48:07.040
<v Speaker 3>the manner in which a woman was the property of either her</v>

00:48:07.040 --> 00:48:08.880
<v Speaker 3>husband or her father.</v>

00:48:08.880 --> 00:48:09.840
<v Speaker 3>This is not</v>

00:48:10.800 --> 00:48:12.560
<v Speaker 3>it's not a matter of dispute.</v>

00:48:12.720 --> 00:48:16.480
<v Speaker 3>So if if it's a moral matter, then the church is saying</v>

00:48:16.480 --> 00:48:20.880
<v Speaker 3>that either morality changed or everyone before the late nineteenth century was</v>

00:48:20.880 --> 00:48:24.800
<v Speaker 3>immoral. And if you push these men, that's what they'll say.</v>

00:48:24.800 --> 00:48:28.480
<v Speaker 3>They'll say everybody was evil in virtually all of human history until</v>

00:48:28.640 --> 00:48:30.880
<v Speaker 3>us. We are the enlightened generation.</v>

00:48:30.880 --> 00:48:33.360
<v Speaker 3>We are freed from the shackles of these evil.</v>

00:48:33.360 --> 00:48:36.320
<v Speaker 3>That's really what this whole press release is about.</v>

00:48:36.800 --> 00:48:39.200
<v Speaker 3>It's an announcement of a new religion.</v>

00:48:39.200 --> 00:48:41.760
<v Speaker 3>And we'll get to that towards the end, but this is fundament</v>

00:48:42.160 --> 00:48:44.320
<v Speaker 3>this is a religion that they're describing.</v>

00:48:44.320 --> 00:48:48.000
<v Speaker 3>Like we're not we're when they're saying that these things are doctrinal</v>

00:48:48.560 --> 00:48:52.400
<v Speaker 3>and we're saying that they're not, we're not disputing that they're not</v>

00:48:52.400 --> 00:48:53.600
<v Speaker 3>religious doctrines.</v>

00:48:53.600 --> 00:48:56.960
<v Speaker 3>We're disputing that they're Christian doctrine because they're not.</v>

00:48:56.960 --> 00:49:00.160
<v Speaker 3>Nothing in here has any nexus to Christianity.</v>

00:49:00.480 --> 00:49:04.960
<v Speaker 3>It is, however, a satanic religion that is being placed over the</v>

00:49:04.960 --> 00:49:06.000
<v Speaker 3>church to this way.</v>

00:49:06.000 --> 00:49:11.200
<v Speaker 3>Like this press release wouldn't exist if there were not demons controlling</v>

00:49:11.200 --> 00:49:14.560
<v Speaker 3>what the Missouri Senate is doing.</v>

00:49:14.560 --> 00:49:18.080
<v Speaker 3>The next name that they give is fascism, you know, which is</v>

00:49:18.080 --> 00:49:22.160
<v Speaker 3>obviously one of the biggest, most terrifying, scary words you can use.</v>

00:49:22.160 --> 00:49:27.920
<v Speaker 3>If you see someone online using the word fascist They're almost always</v>

00:49:27.920 --> 00:49:34.640
<v Speaker 3>a pedophile, uh communist, uh sodomite, you know, all three is very</v>

00:49:34.640 --> 00:49:35.760
<v Speaker 3>common as well.</v>

00:49:35.760 --> 00:49:38.720
<v Speaker 3>Those are the people who are freaking out about fascists.</v>

00:49:38.720 --> 00:49:41.680
<v Speaker 3>Oh, and also a lot of Christians now are freaking out about</v>

00:49:41.680 --> 00:49:44.000
<v Speaker 3>fascists. Why do you think that is?</v>

00:49:44.160 --> 00:49:46.560
<v Speaker 3>Regardless of what the term is, if even if you don't know</v>

00:49:46.560 --> 00:49:49.440
<v Speaker 3>what it means, if you know nothing about it or its history</v>

00:49:49.600 --> 00:49:52.960
<v Speaker 3>or what might be embodied by any notion of some sort of</v>

00:49:53.280 --> 00:49:56.560
<v Speaker 3>ideology and this is one that's actually an ideology, so I'll give</v>

00:49:56.560 --> 00:49:59.440
<v Speaker 3>him credit for the headline saying ideologies.</v>

00:49:59.440 --> 00:50:05.280
<v Speaker 3>If all of your bedmates are the very most worst evil reprehensible</v>

00:50:05.280 --> 00:50:08.800
<v Speaker 3>human beings on the planet, are you gonna join hand in hand</v>

00:50:08.800 --> 00:50:11.120
<v Speaker 3>with them and saying, yeah, I get those fascists, we gotta kill</v>

00:50:11.120 --> 00:50:13.360
<v Speaker 3>them. Well, the Missouri Senate is.</v>

00:50:13.360 --> 00:50:20.720
<v Speaker 3>The Missouri Senate is actively coordinating with and promoting Antifa, literal anti-fascist</v>

00:50:20.720 --> 00:50:23.040
<v Speaker 3>communists against us personally.</v>

00:50:23.040 --> 00:50:25.360
<v Speaker 3>They've coordinating a doxing campaign.</v>

00:50:25.360 --> 00:50:27.600
<v Speaker 3>They're seeking our physical destruction.</v>

00:50:27.600 --> 00:50:29.920
<v Speaker 3>Again, for the Stone Choir podcast.</v>

00:50:29.920 --> 00:50:32.480
<v Speaker 3>We'll talk about that more in the future elsewhere, but I think</v>

00:50:32.480 --> 00:50:36.560
<v Speaker 3>it's important that when Harrison and all the VPs and all the</v>

00:50:36.560 --> 00:50:42.320
<v Speaker 3>DPs of Senate say that they condemn hat fascism, they're aligning with</v>

00:50:42.320 --> 00:50:44.480
<v Speaker 3>the world, regardless of what the word means.</v>

00:50:44.480 --> 00:50:46.080
<v Speaker 3>I don't even care what the word means.</v>

00:50:46.080 --> 00:50:50.400
<v Speaker 3>The fact that they would attack it in lockstep is fundamentally in</v>

00:50:50.400 --> 00:50:53.040
<v Speaker 3>alignment with the spirit of this age.</v>

00:50:53.120 --> 00:50:53.360
I

00:50:53.360 --> 00:50:57.760
<v Speaker 2>think it's worth mentioning quickly a little more about just exactly what</v>

00:50:57.760 --> 00:50:59.520
<v Speaker 2>Antifa is.</v>

00:50:59.520 --> 00:51:03.440
<v Speaker 2>Because some listeners and particularly older listeners are not going to have</v>

00:51:03.440 --> 00:51:06.560
<v Speaker 2>a great idea about Antifa.</v>

00:51:06.560 --> 00:51:10.880
<v Speaker 2>You're going to have a mental image of someone clad in black</v>

00:51:10.880 --> 00:51:16.080
<v Speaker 2>protesting against, you know, capital Capitalism, most likely, you're going to have</v>

00:51:16.080 --> 00:51:17.120
<v Speaker 2>that sort of view.</v>

00:51:17.120 --> 00:51:21.600
<v Speaker 2>Possibly some violence, probably throwing Molotovs, things like that.</v>

00:51:21.600 --> 00:51:24.160
<v Speaker 2>That's part of the way there.</v>

00:51:24.160 --> 00:51:30.240
<v Speaker 2>What Antifa actually is, it started off in Germany, and it started</v>

00:51:30.240 --> 00:51:34.000
<v Speaker 2>off as the militant wing of the Communist Party.</v>

00:51:34.000 --> 00:51:40.560
<v Speaker 2>It's antifascistic action, anti fascist action, which basically just means they are</v>

00:51:40.560 --> 00:51:45.280
<v Speaker 2>the street thugs who beat up people, kill people in the streets</v>

00:51:45.440 --> 00:51:51.120
<v Speaker 2>because that was definitely happening quite frequently in Germany in that era,</v>

00:51:51.120 --> 00:51:56.160
<v Speaker 2>they were the street level violence against anyone who opposed the Marxist</v>

00:51:56.160 --> 00:52:00.800
<v Speaker 2>revolution. And that's the same thing they are today.</v>

00:52:00.800 --> 00:52:04.240
<v Speaker 2>They are the point of the spear, the tip of the spear,</v>

00:52:04.240 --> 00:52:04.880
<v Speaker 2>as it were.</v>

00:52:04.880 --> 00:52:09.360
<v Speaker 2>They are the individuals who go out and agitate in the street</v>

00:52:09.440 --> 00:52:14.240
<v Speaker 2>and attack people and attempt to bring about the Marxist revolution.</v>

00:52:14.720 --> 00:52:16.960
<v Speaker 2>That is their role, that is what they're doing.</v>

00:52:16.960 --> 00:52:21.360
<v Speaker 2>The actual people organizing the revolution and such are elsewhere.</v>

00:52:21.360 --> 00:52:26.160
<v Speaker 2>They don't do the street level violence on the left side typically.</v>

00:52:26.160 --> 00:52:28.240
<v Speaker 2>But that's what Antifa is.</v>

00:52:28.240 --> 00:52:34.720
<v Speaker 2>It is a wicked, evil, communist, atheist, anti Christian organization.</v>

00:52:34.720 --> 00:52:39.040
<v Speaker 2>In particular in Germany, they like to target the clergy.</v>

00:52:39.040 --> 00:52:42.800
<v Speaker 2>And undoubtedly they will start doing that more actively here, unless of</v>

00:52:42.800 --> 00:52:46.160
<v Speaker 2>course the clergy continue to support them, in which case they'll wait</v>

00:52:46.160 --> 00:52:46.640
<v Speaker 2>a little while.</v>

00:52:46.640 --> 00:52:49.120
<v Speaker 2>They'll get around to it because they always do.</v>

00:52:49.120 --> 00:52:52.560
<v Speaker 2>You don't survive the revolution by bending the knee to it, as</v>

00:52:52.560 --> 00:52:55.600
<v Speaker 2>history makes very clear.</v>

00:52:55.600 --> 00:52:59.440
<v Speaker 2>But that's what we're dealing with when we talk about Antifa.</v>

00:52:59.440 --> 00:53:04.240
<v Speaker 2>And that is what is in view here when so called fascism</v>

00:53:04.240 --> 00:53:05.520
<v Speaker 2>is condemned.</v>

00:53:05.520 --> 00:53:09.600
<v Speaker 2>Not one of the men who uses this as a pejorative would</v>

00:53:09.600 --> 00:53:12.720
<v Speaker 2>be able to actually define what fascism is, and part of that</v>

00:53:12.720 --> 00:53:16.160
<v Speaker 2>is that fascism is an umbrella term.</v>

00:53:16.160 --> 00:53:20.320
<v Speaker 2>Fascism really just means authoritarian right wing.</v>

00:53:20.320 --> 00:53:23.520
<v Speaker 2>So not libertarian right wing, but authoritarian right wing.</v>

00:53:23.520 --> 00:53:25.200
<v Speaker 2>I have an article on this, I will link it in the</v>

00:53:25.200 --> 00:53:26.080
<v Speaker 2>show notes.</v>

00:53:26.080 --> 00:53:31.600
<v Speaker 2>If you're listening to this podcast, you are definitionally a fascist.</v>

00:53:31.600 --> 00:53:36.400
<v Speaker 2>You may not know it, but you are, because you support things</v>

00:53:36.400 --> 00:53:42.080
<v Speaker 2>that are authoritarian and right wing, like marriage being between one man</v>

00:53:42.080 --> 00:53:49.440
<v Speaker 2>and one woman, like controlling hard drugs, like outlawing prostitution,</v>

00:53:49.440 --> 00:53:51.200
<v Speaker 2>like banning pornography.</v>

00:53:51.200 --> 00:53:54.320
<v Speaker 2>These are all fascist positions.</v>

00:53:54.320 --> 00:53:57.840
<v Speaker 2>And so when the term fascism is used, what they want you</v>

00:53:57.840 --> 00:54:04.720
<v Speaker 2>to do Is blanket condemn all of these authoritarian right-wing positions.</v>

00:54:04.720 --> 00:54:08.240
<v Speaker 2>So what they're getting you to do is condemn yourself without knowing</v>

00:54:08.240 --> 00:54:10.400
<v Speaker 2>that's what you're doing.</v>

00:54:10.400 --> 00:54:11.760
<v Speaker 2>And that's all fascism means.</v>

00:54:11.840 --> 00:54:16.560
<v Speaker 2>Fascism, it's not used in the technical sense anymore of being an</v>

00:54:16.560 --> 00:54:21.360
<v Speaker 2>authoritarian right-wing Italian movement in the 30s, well, 20s and 30s.</v>

00:54:21.360 --> 00:54:22.480
<v Speaker 2>No one means that anymore.</v>

00:54:22.480 --> 00:54:24.560
<v Speaker 2>It just means authoritarian right-wing.</v>

00:54:24.560 --> 00:54:29.360
<v Speaker 2>It's that entire upper right quadrant of the political grid.</v>

00:54:29.360 --> 00:54:31.600
<v Speaker 2>And so that is what's being done here.</v>

00:54:31.600 --> 00:54:34.560
<v Speaker 2>The goal is to get you to agree with it and condemn</v>

00:54:34.560 --> 00:54:38.560
<v Speaker 2>yourself and condemn all of your ancestors and everything the church has</v>

00:54:38.560 --> 00:54:42.240
<v Speaker 2>stood for throughout time without realizing it.</v>

00:54:42.240 --> 00:54:45.520
<v Speaker 2>Except you should realize it because you're agreeing with the Marxists when</v>

00:54:45.520 --> 00:54:46.000
<v Speaker 2>you do</v>

00:54:46.000 --> 00:54:47.120
it. And

00:54:47.120 --> 00:54:49.440
<v Speaker 3>if you knew nothing else, that would be sufficient.</v>

00:54:49.440 --> 00:54:51.760
<v Speaker 3>That's one of the points we've made over and over again.</v>

00:54:52.000 --> 00:54:56.000
<v Speaker 3>What's the genealogy of the idea that you are subscribing to?</v>

00:54:56.000 --> 00:54:58.560
<v Speaker 3>The reason we did that as one of the very first episodes</v>

00:54:58.720 --> 00:55:03.600
<v Speaker 3>is it's such a seminal feature of confronting evil in the world.</v>

00:55:03.840 --> 00:55:08.320
<v Speaker 3>Cause evil in the world first begins with arguments and then begins</v>

00:55:08.320 --> 00:55:09.520
<v Speaker 3>with actions.</v>

00:55:09.520 --> 00:55:14.080
<v Speaker 3>And when the arguments are being made by men like Harrison here,</v>

00:55:14.080 --> 00:55:17.760
<v Speaker 3>they're being made in terms that are designed to scare you and</v>

00:55:17.760 --> 00:55:22.480
<v Speaker 3>to box you into a corner and to condemn yourself, as Corey</v>

00:55:22.480 --> 00:55:24.080
<v Speaker 3>said. And then they have you.</v>

00:55:24.080 --> 00:55:26.720
<v Speaker 3>Then you've bent the knee and you've offered the pinch of incense</v>

00:55:26.800 --> 00:55:30.320
<v Speaker 3>in the new religion that you're suddenly finding yourself subscribing to</v>

00:55:31.280 --> 00:55:34.160
<v Speaker 3>puts what you thought you wanted to believe in the rearview mirror,</v>

00:55:34.160 --> 00:55:36.480
<v Speaker 3>but you bent the knee, so how do you how do you</v>

00:55:36.480 --> 00:55:39.600
<v Speaker 3>get back up off your knees to go find the true God</v>

00:55:39.680 --> 00:55:41.120
<v Speaker 3>to kneel before him?</v>

00:55:41.120 --> 00:55:43.120
<v Speaker 3>Most Most men aren't equipped for it.</v>

00:55:43.120 --> 00:55:46.080
<v Speaker 3>They will just go down the path and not even look back</v>

00:55:46.240 --> 00:55:50.560
<v Speaker 3>because the the psychic cost, the personal cost of s realizing I</v>

00:55:50.560 --> 00:55:53.920
<v Speaker 3>have made a mistake and who I've made my my stable mates</v>

00:55:53.920 --> 00:55:56.000
<v Speaker 3>here is is more than most men can bear.</v>

00:55:56.240 --> 00:56:00.480
<v Speaker 3>They'd rather dance with the one that brought them.</v>

00:56:00.480 --> 00:56:01.680
<v Speaker 3>The second last</v>

00:56:02.560 --> 00:56:08.880
<v Speaker 3>item in this list of uh horrible racist teachings that Harrison condemns</v>

00:56:08.880 --> 00:56:13.840
<v Speaker 3>is I think probably the most important because is a direct condemnation</v>

00:56:13.840 --> 00:56:14.800
<v Speaker 3>of God.</v>

00:56:14.800 --> 00:56:19.360
<v Speaker 3>It is a literal damnation of the God of Scripture.</v>

00:56:19.680 --> 00:56:23.760
<v Speaker 2>Harrison says we categorically reject the horrible and racist teachings of the</v>

00:56:23.760 --> 00:56:27.840
<v Speaker 2>so called alt right, including death for homosexuals.</v>

00:56:27.840 --> 00:56:31.040
<v Speaker 3>Now, I've never said that anywhere online because I know that I</v>

00:56:31.040 --> 00:56:32.000
<v Speaker 3>would get banned.</v>

00:56:32.000 --> 00:56:33.120
<v Speaker 3>I don't think it.</v>

00:56:33.120 --> 00:56:36.080
<v Speaker 3>I personally it's not something that I would pursue.</v>

00:56:36.080 --> 00:56:38.240
<v Speaker 3>And when we talk about the left hand and the right hand</v>

00:56:38.240 --> 00:56:40.560
<v Speaker 3>kingdom, that's what we're talking about.</v>

00:56:40.560 --> 00:56:47.360
<v Speaker 3>When we as individuals prescribe any sort of policy, we're not saying</v>

00:56:47.360 --> 00:56:50.720
<v Speaker 3>we're going to go do this, because that would be illegitimate.</v>

00:56:50.720 --> 00:56:54.480
<v Speaker 3>It is for the godly prince to uphold godly laws.</v>

00:56:54.480 --> 00:57:00.400
<v Speaker 3>So when Harrison says death for homosexuals is fundamentally evil, he's not</v>

00:57:00.400 --> 00:57:03.360
<v Speaker 3>talking about the God of the Bible.</v>

00:57:03.360 --> 00:57:07.200
<v Speaker 3>Here's what the God of the Bible says If a man lies</v>

00:57:07.200 --> 00:57:10.480
<v Speaker 3>with a male as with a woman, both of them have committed</v>

00:57:10.480 --> 00:57:13.680
<v Speaker 3>an abomination, they shall surely be put to death.</v>

00:57:13.680 --> 00:57:16.640
<v Speaker 3>Their blood is upon them.</v>

00:57:16.640 --> 00:57:17.760
<v Speaker 3>That's God.</v>

00:57:17.760 --> 00:57:19.840
<v Speaker 3>That is the triune God.</v>

00:57:19.840 --> 00:57:23.520
<v Speaker 3>Now, the trick that these Marcionites will play, like Harrison and the</v>

00:57:23.520 --> 00:57:26.400
<v Speaker 3>rest of the LCMS, he'll say, Oh, that was the God of</v>

00:57:26.400 --> 00:57:30.240
<v Speaker 3>the Old Testament, the God of the New Testament doesn't do that.</v>

00:57:30.240 --> 00:57:33.280
<v Speaker 3>Oh, so God changes.</v>

00:57:33.280 --> 00:57:36.640
<v Speaker 3>God was the same yesterday, but today he's different.</v>

00:57:36.640 --> 00:57:38.400
<v Speaker 3>Is he going to be different tomorrow?</v>

00:57:38.400 --> 00:57:41.360
<v Speaker 3>Is that the God that is described in scripture?</v>

00:57:41.360 --> 00:57:43.120
<v Speaker 3>Absolutely not.</v>

00:57:43.120 --> 00:57:47.520
<v Speaker 3>For Harrison to say that anyone, regardless of saying that we did</v>

00:57:47.520 --> 00:57:50.080
<v Speaker 3>it, which we didn't, it would be stupid to say it and</v>

00:57:50.080 --> 00:57:53.200
<v Speaker 3>we don't think it, but even the the mere fact that</v>

00:57:54.160 --> 00:57:59.440
<v Speaker 3>he would condemn this as evil demonstrates that Matt Harrison is not</v>

00:57:59.440 --> 00:58:02.880
<v Speaker 3>a Christian and that this religion that he is describing is an</v>

00:58:02.880 --> 00:58:04.640
<v Speaker 3>anti Christ religion.</v>

00:58:04.720 --> 00:58:04.800
I

00:58:04.800 --> 00:58:06.000
<v Speaker 2>guess it is worth pointing out</v>

00:58:07.040 --> 00:58:12.000
<v Speaker 2>that there's just an additional little layer of ridiculousness in the arguments</v>

00:58:12.000 --> 00:58:17.440
<v Speaker 2>he's making here, because the ideologies that are being condemned, the ideologies</v>

00:58:17.440 --> 00:58:21.440
<v Speaker 2>of the so called are alt right, are described as horrible and</v>

00:58:21.440 --> 00:58:27.120
<v Speaker 2>racist. Last I checked homosexual's not a race.</v>

00:58:27.120 --> 00:58:29.760
<v Speaker 2>But apparently he needs an editor.</v>

00:58:29.760 --> 00:58:30.000
He

00:58:30.000 --> 00:58:31.120
<v Speaker 3>needs more than that.</v>

00:58:31.120 --> 00:58:35.440
<v Speaker 3>He also needs a historian because uh once again, you know, we've</v>

00:58:35.680 --> 00:58:38.720
<v Speaker 3>you you'll notice this is a recurring theme where we'll have a</v>

00:58:38.720 --> 00:58:43.600
<v Speaker 3>church saying something with absolute moral authority, d declaring up and down</v>

00:58:43.840 --> 00:58:46.480
<v Speaker 3>you'll go to hell if you don't believe this thing.</v>

00:58:46.480 --> 00:58:48.560
<v Speaker 3>And if you look and say, well, did they believe that a</v>

00:58:48.560 --> 00:58:50.480
<v Speaker 3>hundred years ago, two hundred years ago?</v>

00:58:50.480 --> 00:58:52.000
<v Speaker 3>It all falls apart.</v>

00:58:52.000 --> 00:58:55.920
<v Speaker 3>They will try to point to proof text in scripture, ignoring the</v>

00:58:55.920 --> 00:59:00.800
<v Speaker 3>ones that repudiate their own views, and they'll ignore the entirety of</v>

00:59:00.800 --> 00:59:02.960
<v Speaker 3>the Christian church history.</v>

00:59:02.960 --> 00:59:07.440
<v Speaker 3>In fifteen thirty three, King Henry VIII passed what was called the</v>

00:59:07.440 --> 00:59:08.720
<v Speaker 3>Buggery Act.</v>

00:59:08.720 --> 00:59:13.360
<v Speaker 3>It was the country's first civil sodomy law, such offences having previously</v>

00:59:13.360 --> 00:59:16.560
<v Speaker 3>been dealt with by the ecclesiastical courts.</v>

00:59:16.560 --> 00:59:22.320
<v Speaker 3>Buggery in England remained a capital offense until eighteen sixty one.</v>

00:59:22.320 --> 00:59:26.160
<v Speaker 3>So what that means is that for hundreds and in fact thousands</v>

00:59:26.240 --> 00:59:31.120
<v Speaker 3>of years, it was common for homosexuals, which is a novel term</v>

00:59:31.120 --> 00:59:36.160
<v Speaker 3>itself, sodomite is really the more appropriate term, homosexual is a psychological</v>

00:59:36.160 --> 00:59:40.960
<v Speaker 3>term that was adopted basically as part of moving from sodomite to</v>

00:59:40.960 --> 00:59:42.400
<v Speaker 3>homosexual to gay.</v>

00:59:42.400 --> 00:59:45.760
<v Speaker 3>Now it's just, you know, someone has a different sexuality.</v>

00:59:45.760 --> 00:59:48.000
<v Speaker 3>That's, you know, that's their own personal business.</v>

00:59:48.000 --> 00:59:49.520
<v Speaker 3>That was a very deliberate transition.</v>

00:59:49.520 --> 00:59:52.240
<v Speaker 3>That trajectory was framing.</v>

00:59:52.240 --> 00:59:55.360
<v Speaker 3>It was it was taking the frame of sodomite, turning into the</v>

00:59:55.360 --> 00:59:58.320
<v Speaker 3>frame of homosexual where it's a psychological thing, and it's gay.</v>

00:59:58.320 --> 00:59:59.680
<v Speaker 3>We're all it's a lifestyle.</v>

00:59:59.680 --> 01:00:02.480
<v Speaker 3>And suddenly well you're boxed in as a Christian because how can</v>

01:00:02.480 --> 01:00:08.480
<v Speaker 3>you possibly think that a godly prince would execute sodomites when godly</v>

01:00:08.480 --> 01:00:12.480
<v Speaker 3>princes have been doing it for thousands of years and God himself</v>

01:00:12.800 --> 01:00:15.040
<v Speaker 3>commanded it to his own people.</v>

01:00:15.040 --> 01:00:18.720
<v Speaker 3>Now Corey and I are not returning to we're not arguing for</v>

01:00:18.720 --> 01:00:21.040
<v Speaker 3>a return to Levitical Law.</v>

01:00:21.040 --> 01:00:25.840
<v Speaker 3>The narrow point to be accepted here is that when a man</v>

01:00:25.840 --> 01:00:31.200
<v Speaker 3>like Matt Harrison says the death for sodomites is itself sin, and</v>

01:00:31.200 --> 01:00:35.920
<v Speaker 3>God says you shall put them to death.</v>

01:00:35.920 --> 01:00:38.160
<v Speaker 3>Harrison is antichrist.</v>

01:00:38.160 --> 01:00:39.680
<v Speaker 3>He is not speaking about God.</v>

01:00:39.680 --> 01:00:43.120
<v Speaker 3>He is speaking against God in God's stead.</v>

01:00:43.120 --> 01:00:44.880
<v Speaker 3>And we'll get to some of the places where he makes it</v>

01:00:44.880 --> 01:00:48.560
<v Speaker 3>very explicit that he's speaking in God's stead when he damns God</v>

01:00:48.560 --> 01:00:50.000
<v Speaker 3>for what God said.</v>

01:00:50.000 --> 01:00:52.640
<v Speaker 3>And the history of of the sodomy laws goes on.</v>

01:00:53.520 --> 01:00:58.320
<v Speaker 3>Once again, uh the history of these laws pops up just changing</v>

01:00:58.320 --> 01:01:00.000
<v Speaker 3>during the French Revolution.</v>

01:01:00.000 --> 01:01:06.080
<v Speaker 3>In 1791, the National Constituent Assembly abolished the laws against homosexuality as</v>

01:01:06.080 --> 01:01:11.200
<v Speaker 3>part of adopting a new legal code without the influence of Christianity.</v>

01:01:11.200 --> 01:01:13.680
<v Speaker 3>Well, that's what the LCMS is today.</v>

01:01:13.680 --> 01:01:16.800
<v Speaker 3>It is a church without the influence of Christianity.</v>

01:01:16.800 --> 01:01:20.560
<v Speaker 3>When the the president and every vice president and every district president</v>

01:01:21.200 --> 01:01:25.840
<v Speaker 3>signs this press release that condemns those who would say that as</v>

01:01:25.840 --> 01:01:29.760
<v Speaker 3>a matter of policy it is acceptable for a godly prince to</v>

01:01:29.760 --> 01:01:35.600
<v Speaker 3>execute sodomites, they are standing in opposition to God and to his</v>

01:01:35.680 --> 01:01:37.680
<v Speaker 3>church and to his throne.</v>

01:01:37.920 --> 01:01:42.000
<v Speaker 2>Additionally, we have a comment from Luther that I want to read</v>

01:01:42.000 --> 01:01:49.040
<v Speaker 2>here about the issue of sodomy, homosexuality, just to highlight</v>

01:01:49.360 --> 01:01:53.360
<v Speaker 2>how society felt about the issue in his time.</v>

01:01:53.360 --> 01:01:57.600
<v Speaker 2>And this is from Luther's commentary on Genesis, in particular Genesis nineteen</v>

01:01:57.680 --> 01:02:01.760
<v Speaker 2>nineteen, of course dealing with Sodom and Gomorrah, I for my part</v>

01:02:01.840 --> 01:02:05.680
<v Speaker 2>do not enjoy dealing with this passage, because so far the ears</v>

01:02:05.680 --> 01:02:11.040
<v Speaker 2>of the Germans are innocent and uncontaminated by this monstrous depravity, for</v>

01:02:11.040 --> 01:02:14.880
<v Speaker 2>even though disgrace, like other sins, has crept in through an ungodly</v>

01:02:14.880 --> 01:02:18.080
<v Speaker 2>soldier and a lewd merchant, still the rest of the people are</v>

01:02:18.080 --> 01:02:20.640
<v Speaker 2>unaware of what is being done in secret.</v>

01:02:20.640 --> 01:02:24.320
<v Speaker 2>The Carthusian monks deserve to be hated because they were the first</v>

01:02:24.320 --> 01:02:29.680
<v Speaker 2>to bring this terrible pollution into Germany from the monasteries of Italy.</v>

01:02:29.680 --> 01:02:34.320
<v Speaker 2>And so in Luther's day, this was so unknown that he didn't</v>

01:02:34.320 --> 01:02:38.800
<v Speaker 2>even want to discuss Genesis 19 because of how reprehensible the behavior</v>

01:02:38.800 --> 01:02:40.320
<v Speaker 2>in it is.</v>

01:02:40.320 --> 01:02:45.040
<v Speaker 2>And now today basically our entire society has accepted it, and now</v>

01:02:45.040 --> 01:02:45.680
<v Speaker 2>we have</v>

01:02:46.640 --> 01:02:51.760
<v Speaker 2>Matt Harrison advancing this very same agenda in the very same way</v>

01:02:51.760 --> 01:02:54.160
<v Speaker 2>it was advanced in our society generally.</v>

01:02:54.640 --> 01:02:58.080
<v Speaker 3>I want to read a a couple more brief clips from uh</v>

01:02:58.080 --> 01:03:01.760
<v Speaker 3>Wikipedia just to give you a sense of historical frame of how</v>

01:03:01.760 --> 01:03:06.480
<v Speaker 3>not only anti-Christian Harrison's claims are, but how fundamentally at odds with</v>

01:03:06.480 --> 01:03:08.560
<v Speaker 3>American history they are.</v>

01:03:08.560 --> 01:03:12.480
<v Speaker 3>Documented executions for sodomy began in sixteen twenty four.</v>

01:03:12.480 --> 01:03:16.400
<v Speaker 3>The Massachusetts Bay General Court was the first to officially outlaw sodomy</v>

01:03:16.880 --> 01:03:18.400
<v Speaker 3>in 1631.</v>

01:03:18.400 --> 01:03:22.880
<v Speaker 3>The first documented conviction for lesbian behavior in America took place in</v>

01:03:23.040 --> 01:03:28.480
<v Speaker 3>1649 with the arrest and execution of Sarah Norman and Mary Hammond.</v>

01:03:28.480 --> 01:03:33.600
<v Speaker 3>In seventeen fourteen, sodomy laws were established across the early colonies in</v>

01:03:33.600 --> 01:03:35.440
<v Speaker 3>any colonial militia.</v>

01:03:35.440 --> 01:03:38.640
<v Speaker 3>The laws were not abolished until nineteen twenty five.</v>

01:03:38.640 --> 01:03:42.560
<v Speaker 3>And in fact, prior to nineteen sixty two, sodomy was a felony</v>

01:03:42.560 --> 01:03:43.200
<v Speaker 3>in every state</v>

01:03:44.160 --> 01:03:49.280
<v Speaker 3>punished by a lengthy term of imprisonment and or hard labor.</v>

01:03:49.280 --> 01:03:50.400
<v Speaker 3>So look again.</v>

01:03:50.400 --> 01:03:53.520
<v Speaker 3>You have the French Revolution and you have nineteen sixty two.</v>

01:03:53.520 --> 01:03:57.280
<v Speaker 3>How often does the French Revolution in the nineteen sixties pop up</v>

01:03:57.280 --> 01:03:58.320
<v Speaker 3>in our episodes.</v>

01:03:58.320 --> 01:04:00.960
<v Speaker 3>We should really have a little counter with each episode for w</v>

01:04:01.120 --> 01:04:03.440
<v Speaker 3>when those come up, 'cause it's nearly all of them.</v>

01:04:03.440 --> 01:04:05.280
<v Speaker 3>So I guess it might be redundant.</v>

01:04:05.280 --> 01:04:08.080
<v Speaker 3>But these things that we're battling in the church today, and this</v>

01:04:08.080 --> 01:04:10.240
<v Speaker 3>is not this is not an LCMS problem, this is the whole</v>

01:04:10.240 --> 01:04:16.560
<v Speaker 3>church. Because it's Satan's culture is informing our morality.</v>

01:04:16.560 --> 01:04:18.960
<v Speaker 3>And that's fundamentally what's going on here.</v>

01:04:19.200 --> 01:04:20.880
<v Speaker 3>Harrison has morals.</v>

01:04:20.880 --> 01:04:24.240
<v Speaker 3>He has very deeply held moral convictions.</v>

01:04:24.240 --> 01:04:26.160
<v Speaker 3>They are Satan's morality.</v>

01:04:26.160 --> 01:04:28.400
<v Speaker 3>These are teachings of demons.</v>

01:04:28.400 --> 01:04:32.080
<v Speaker 3>Because what does Harrison and the LCMS want you to believe as</v>

01:04:32.080 --> 01:04:32.880
<v Speaker 3>a Christian?</v>

01:04:32.880 --> 01:04:36.320
<v Speaker 3>He wants you to believe that if something is a sin, a</v>

01:04:36.320 --> 01:04:40.720
<v Speaker 3>sin against God, that it can't be illegal.</v>

01:04:41.360 --> 01:04:43.040
<v Speaker 3>how does that work?</v>

01:04:43.040 --> 01:04:46.720
<v Speaker 3>As a civil society in the in the left-hand kingdom, how does</v>

01:04:46.720 --> 01:04:52.960
<v Speaker 3>it work when the church starts declaring that sins, serious sins, are</v>

01:04:53.280 --> 01:04:56.400
<v Speaker 3>not to be considered criminal matters?</v>

01:04:56.400 --> 01:05:00.720
<v Speaker 3>What that is what is happening is Satan is cutting off Christ's</v>

01:05:00.720 --> 01:05:03.760
<v Speaker 3>left hand, or he's trying to tie it behind his back.</v>

01:05:03.760 --> 01:05:07.760
<v Speaker 3>And Matt Harrison, the Antichrist and the LCMS is trying to help</v>

01:05:07.760 --> 01:05:11.040
<v Speaker 3>him by saying, Oh no, these these sins are that's just a</v>

01:05:11.040 --> 01:05:12.240
<v Speaker 3>speck in your neighbor's eye.</v>

01:05:12.560 --> 01:05:13.200
<v Speaker 3>don't look there.</v>

01:05:13.200 --> 01:05:15.840
<v Speaker 3>That's something that we just we have to we have to love</v>

01:05:15.840 --> 01:05:18.320
<v Speaker 3>them back to Christ and they're never gonna change.</v>

01:05:18.320 --> 01:05:20.880
<v Speaker 3>'Cause that's what it says in in the large cataclysm with the</v>

01:05:21.120 --> 01:05:26.400
<v Speaker 3>annotations, that these people will never be sanctified from this evil nature.</v>

01:05:26.400 --> 01:05:30.000
<v Speaker 3>And you certainly can't punish them because you could try to love</v>

01:05:30.000 --> 01:05:30.960
<v Speaker 3>them to Jesus.</v>

01:05:30.960 --> 01:05:36.480
<v Speaker 3>Well, once again, these are moral matters and they're policy matters.</v>

01:05:36.480 --> 01:05:40.160
<v Speaker 3>Even if you disagree with us, even if you think the sodomy</v>

01:05:40.160 --> 01:05:44.640
<v Speaker 3>should not return to being illegal as it has always been, you</v>

01:05:44.640 --> 01:05:50.320
<v Speaker 3>cannot contend that someone who believes that is committing a sin.</v>

01:05:50.320 --> 01:05:51.680
<v Speaker 3>You simply can't.</v>

01:05:51.680 --> 01:05:55.280
<v Speaker 3>It must necessarily be a disagreement.</v>

01:05:55.280 --> 01:05:57.840
<v Speaker 3>It must be a matter of opinion.</v>

01:05:57.840 --> 01:06:01.520
<v Speaker 3>I think is a moral matter that it is in fact sin</v>

01:06:02.000 --> 01:06:06.240
<v Speaker 3>to say that things that are sinful can never can't be illegal,</v>

01:06:06.240 --> 01:06:08.400
<v Speaker 3>but I'm not gonna say you go to hell if you disagree</v>

01:06:08.400 --> 01:06:08.960
<v Speaker 3>with me.</v>

01:06:08.960 --> 01:06:09.920
<v Speaker 3>I just think it's wrong.</v>

01:06:09.920 --> 01:06:13.840
<v Speaker 3>I think it's a dangerous and potentially deadly error, as we're seeing</v>

01:06:13.840 --> 01:06:17.600
<v Speaker 3>here. Because this is this is all about the slippery slope.</v>

01:06:17.600 --> 01:06:22.080
<v Speaker 3>This is Harrison and the LCMS saying, We're just gonna keep chipping</v>

01:06:22.080 --> 01:06:25.760
<v Speaker 3>away at God's law until there's nothing left, until all we have</v>

01:06:25.760 --> 01:06:28.640
<v Speaker 3>is the gospel, all we have is love.</v>

01:06:28.640 --> 01:06:31.680
<v Speaker 3>Well, they had love in the 60s too.</v>

01:06:31.680 --> 01:06:33.280
<v Speaker 3>They didn't need Jesus to have love.</v>

01:06:33.280 --> 01:06:36.560
<v Speaker 3>And that's that's where Harrison is taking the church.</v>

01:06:36.560 --> 01:06:38.800
<v Speaker 3>It's where the LCMS and all of its DPs and all of</v>

01:06:38.800 --> 01:06:42.400
<v Speaker 3>its VPs are taking the church to say that, you know what,</v>

01:06:42.400 --> 01:06:44.400
<v Speaker 3>as long as we love these people, we'll try to get around</v>

01:06:44.400 --> 01:06:46.160
<v Speaker 3>to the Jesus stuff labor.</v>

01:06:46.160 --> 01:06:47.440
<v Speaker 3>It's not gonna work.</v>

01:06:47.520 --> 01:06:51.840
<v Speaker 2>This is also for Lutherans directly against our confessions.</v>

01:06:51.840 --> 01:06:56.800
<v Speaker 2>In multiple places in the confessions, we affirm, and the princes who</v>

01:06:56.800 --> 01:07:01.280
<v Speaker 2>signed our confessions affirmed, that it is the duty of those who</v>

01:07:01.280 --> 01:07:04.800
<v Speaker 2>rule in the left hand kingdom to ensure that right doctrine is</v>

01:07:04.800 --> 01:07:06.640
<v Speaker 2>taught in their lands.</v>

01:07:06.640 --> 01:07:10.000
<v Speaker 2>That is throughout the Book of Concord, that is the confession of</v>

01:07:10.000 --> 01:07:13.920
<v Speaker 2>Lutherans. And so as Lutherans we are bound by this.</v>

01:07:13.920 --> 01:07:19.120
<v Speaker 2>There are others who may disagree because their confession doesn't include this.</v>

01:07:19.120 --> 01:07:23.520
<v Speaker 2>But for our part, for Lutherans, we are bound to hold that</v>

01:07:23.520 --> 01:07:26.880
<v Speaker 2>it is the duty of the godly prince to see that right</v>

01:07:26.960 --> 01:07:31.360
<v Speaker 2>doctrine is taught in his lands and that God's word is upheld.</v>

01:07:31.360 --> 01:07:35.120
<v Speaker 2>And just for instance, in the preface to the Book of Concord,</v>

01:07:35.120 --> 01:07:38.960
<v Speaker 2>it is In regard to these matters, as we have mentioned above,</v>

01:07:38.960 --> 01:07:43.200
<v Speaker 2>it has always been our purpose that in our lands, dominions, schools,</v>

01:07:43.200 --> 01:07:48.240
<v Speaker 2>and churches, no other doctrine be proclaimed, and accurately set forth, than</v>

01:07:48.240 --> 01:07:51.360
<v Speaker 2>that which is founded upon the Word of God, and contained in</v>

01:07:51.360 --> 01:07:56.000
<v Speaker 2>the Augsburg Confession and the Apology, and that too, when understood properly</v>

01:07:56.080 --> 01:08:00.560
<v Speaker 2>in its genuine sense, and that opinions conflicting with these be not</v>

01:08:00.560 --> 01:08:05.280
<v Speaker 2>admitted, and indeed, with this design, this formula of agreement was begun</v>

01:08:05.280 --> 01:08:07.200
<v Speaker 2>and completed.</v>

01:08:07.200 --> 01:08:11.040
<v Speaker 2>That's from the preface to the Book of Concord, and we have</v>

01:08:11.360 --> 01:08:17.360
<v Speaker 2>electors, princes, and others who signed these documents and put their lives</v>

01:08:17.360 --> 01:08:21.040
<v Speaker 2>very much on the line to uphold this, that is the position</v>

01:08:21.040 --> 01:08:26.400
<v Speaker 2>of Lutherans down through the centuries, except apparently the LCMS today.</v>

01:08:26.800 --> 01:08:30.000
<v Speaker 3>So to round out the the first paragraph here, we're gonna go</v>

01:08:30.000 --> 01:08:32.080
<v Speaker 3>a lot quicker through the rest as we promised.</v>

01:08:32.080 --> 01:08:37.200
<v Speaker 3>The very last thing that Harrison's LCMS condemns is even genocide, which</v>

01:08:37.280 --> 01:08:38.960
<v Speaker 3>honest face is a bald face lie.</v>

01:08:38.960 --> 01:08:41.680
<v Speaker 3>Neither of us have ever said anything about genocide.</v>

01:08:41.680 --> 01:08:46.080
<v Speaker 3>Nobody that I've ever seen anywhere in our sphere, which is again</v>

01:08:46.160 --> 01:08:47.520
<v Speaker 3>fundamentally what he's talking about.</v>

01:08:47.520 --> 01:08:50.320
<v Speaker 3>Like, see, these guys are too chicken to name names.</v>

01:08:50.320 --> 01:08:52.720
<v Speaker 3>And part of that is they don't want to face a libel</v>

01:08:52.720 --> 01:08:55.600
<v Speaker 3>suit for what would be actionable.</v>

01:08:55.600 --> 01:08:58.960
<v Speaker 3>But they're absolutely talking about us, and we'll we'll demonstrate that in</v>

01:08:58.960 --> 01:09:00.400
<v Speaker 3>when we get to the rest of this.</v>

01:09:00.400 --> 01:09:04.320
<v Speaker 3>But for them to condemn genocide is also an explicit condemnation of</v>

01:09:04.320 --> 01:09:10.080
<v Speaker 3>scripture. Genocide is the slaughter of a people, of a nation.</v>

01:09:10.080 --> 01:09:12.320
<v Speaker 3>Geno, like genome.</v>

01:09:12.320 --> 01:09:16.400
<v Speaker 3>It's the same root that we talked about in the nations episode.</v>

01:09:16.400 --> 01:09:18.160
<v Speaker 3>It's talking about a race.</v>

01:09:18.160 --> 01:09:21.760
<v Speaker 3>It's talking about the extermination of a race, which is interesting because</v>

01:09:21.920 --> 01:09:25.840
<v Speaker 3>they also simultaneously say that race doesn't exist, but I guess race</v>

01:09:25.840 --> 01:09:28.000
<v Speaker 3>can exist if someone's trying to exterminate one.</v>

01:09:28.000 --> 01:09:29.920
<v Speaker 3>I'm not sure how you figure out what a race is if</v>

01:09:29.920 --> 01:09:34.160
<v Speaker 3>they're not real, but anyway, he's explicitly condemning scripture yet again.</v>

01:09:34.160 --> 01:09:36.800
<v Speaker 3>Here's what Samuel fifteen says.</v>

01:09:36.800 --> 01:09:40.480
<v Speaker 3>Thus says the Lord of Hosts, I have noted what Amalek did</v>

01:09:40.480 --> 01:09:43.120
<v Speaker 3>to Israel in opposing them on the way when they came up</v>

01:09:43.120 --> 01:09:44.000
<v Speaker 3>out of Egypt.</v>

01:09:44.000 --> 01:09:47.760
<v Speaker 3>Now go and strike Amalek and devote to destruction all that they</v>

01:09:47.760 --> 01:09:51.680
<v Speaker 3>have, do not spare them, but kill both man and woman, child</v>

01:09:51.680 --> 01:09:55.440
<v Speaker 3>and infant, ox and sheep, camel and donkey.</v>

01:09:55.440 --> 01:09:59.520
<v Speaker 3>And in Joshua ten, so this is this is a separate incident,</v>

01:09:59.520 --> 01:10:03.200
<v Speaker 3>so Joshua struck the whole land, the hill country and the Negr</v>

01:10:03.280 --> 01:10:07.280
<v Speaker 3>Negeb, and the lowland and the slopes, and all their kings, he</v>

01:10:07.280 --> 01:10:12.400
<v Speaker 3>left none remaining, but devoted to destruction, all the breathed, just as</v>

01:10:12.400 --> 01:10:15.360
<v Speaker 3>the Lord God of Israel commanded.</v>

01:10:15.360 --> 01:10:18.720
<v Speaker 3>Now these aren't the only two only two places what what today</v>

01:10:18.720 --> 01:10:21.840
<v Speaker 3>the UN would call genocide occurred in Scripture.</v>

01:10:21.840 --> 01:10:23.280
<v Speaker 3>It was routine that when God</v>

01:10:24.320 --> 01:10:29.760
<v Speaker 3>condemned a nation, he would send its enemies to slaughter them wholesale.</v>

01:10:29.760 --> 01:10:31.600
<v Speaker 3>That was God's will.</v>

01:10:31.600 --> 01:10:35.440
<v Speaker 3>So on one hand, neither Cory nor I know any nor anyone</v>

01:10:35.440 --> 01:10:39.440
<v Speaker 3>I've ever seen has ever advocated for the genocide of anyone.</v>

01:10:39.440 --> 01:10:46.400
<v Speaker 3>But separately, even if that were done, it cannot be condemned morally.</v>

01:10:46.400 --> 01:10:47.680
<v Speaker 3>God did it.</v>

01:10:47.680 --> 01:10:49.760
<v Speaker 3>And see this is one of the tricks that they'll play yet</v>

01:10:49.760 --> 01:10:52.800
<v Speaker 3>again. These Marcionites who will deny that the God of the Old</v>

01:10:52.800 --> 01:10:56.240
<v Speaker 3>Testament is the God of the New Testament, they will say, Well,</v>

01:10:56.240 --> 01:10:59.680
<v Speaker 3>that was Old Testament, and so that was the wrath God, but</v>

01:10:59.680 --> 01:11:02.400
<v Speaker 3>then Jesus was born and now we have the love God.</v>

01:11:02.400 --> 01:11:04.000
<v Speaker 3>And they worship the love God.</v>

01:11:04.000 --> 01:11:04.640
<v Speaker 3>And that's true.</v>

01:11:05.120 --> 01:11:07.920
<v Speaker 3>they do worship a love god, but it is not the triune</v>

01:11:08.000 --> 01:11:11.440
<v Speaker 3>God, because the God of the Old Testament is the eternal God.</v>

01:11:11.440 --> 01:11:14.080
<v Speaker 3>If you had only one, you would have all of them because</v>

01:11:14.080 --> 01:11:16.000
<v Speaker 3>God is unchanging.</v>

01:11:16.000 --> 01:11:20.560
<v Speaker 3>And this God who said when there are evil people, my people,</v>

01:11:20.560 --> 01:11:24.000
<v Speaker 3>I will command them to wipe them out, while God isn't giving</v>

01:11:24.000 --> 01:11:29.520
<v Speaker 3>Christian nations today sucks directives to say categorically that that is per</v>

01:11:29.520 --> 01:11:32.640
<v Speaker 3>se sin accused Accuses God of sin.</v>

01:11:32.640 --> 01:11:34.400
<v Speaker 3>There's no way to get around that.</v>

01:11:34.400 --> 01:11:39.120
<v Speaker 3>Matt Harrison is an antichrist who accuses God of sin repeatedly throughout</v>

01:11:39.120 --> 01:11:40.080
<v Speaker 3>the Old Testament.</v>

01:11:40.080 --> 01:11:42.880
<v Speaker 3>And the only out that he has is to say, well, that</v>

01:11:42.880 --> 01:11:44.400
<v Speaker 3>was the Old Testament God.</v>

01:11:44.400 --> 01:11:48.160
<v Speaker 3>Good luck with that on judgment day, because it's the unified Trinity</v>

01:11:48.160 --> 01:11:49.680
<v Speaker 3>who is going to be judging him.</v>

01:11:49.680 --> 01:11:54.400
<v Speaker 3>And the unified Trinity who commanded genocide and commanded the execution of</v>

01:11:54.400 --> 01:11:58.320
<v Speaker 3>sodomites will judge him for speaking falsely in his name.</v>

01:11:58.720 --> 01:12:02.080
<v Speaker 2>God actually went further than just commanding genocide.</v>

01:12:02.080 --> 01:12:05.440
<v Speaker 2>God personally committed genocide.</v>

01:12:05.440 --> 01:12:10.640
<v Speaker 2>According to the modern international law definition of genocide, what God did</v>

01:12:10.640 --> 01:12:13.360
<v Speaker 2>to Egypt was genocide.</v>

01:12:13.360 --> 01:12:19.040
<v Speaker 2>God himself committed genocide in the pages of scripture.</v>

01:12:19.040 --> 01:12:23.600
<v Speaker 2>And so a blanket condemnation of genocide is a condemnation and rejection</v>

01:12:23.600 --> 01:12:24.080
<v Speaker 2>of God.</v>

01:12:24.080 --> 01:12:26.160
<v Speaker 2>It is something Christians cannot do.</v>

01:12:26.320 --> 01:12:27.760
<v Speaker 3>Christians cannot do it.</v>

01:12:27.760 --> 01:12:30.160
<v Speaker 3>And yet the Missouri Synod is doing it.</v>

01:12:31.520 --> 01:12:34.640
<v Speaker 3>Cannot be Christian if this statement stands.</v>

01:12:34.800 --> 01:12:36.320
<v Speaker 3>And the statement will stand.</v>

01:12:36.320 --> 01:12:39.280
<v Speaker 3>We will see we'll we'll get to it in a minute, but</v>

01:12:39.280 --> 01:12:42.480
<v Speaker 3>this will be agreed and amplified by the convention that's coming up</v>

01:12:42.480 --> 01:12:46.000
<v Speaker 3>this summer and things will will get even worse.</v>

01:12:46.240 --> 01:12:48.480
<v Speaker 3>And we're gonna move on quickly to the some of the rest</v>

01:12:48.480 --> 01:12:51.360
<v Speaker 3>of the paragraphs because there's there's some meat and bits and pieces</v>

01:12:51.360 --> 01:12:53.600
<v Speaker 3>here. Harrison continues.</v>

01:12:53.600 --> 01:12:59.040
<v Speaker 3>The synoctic explanation of Luther's small catechism teaches that the fifth commandment,</v>

01:12:59.040 --> 01:13:03.920
<v Speaker 3>you shall not murder, includes the prohibition of quote hating, despising, or</v>

01:13:03.920 --> 01:13:09.200
<v Speaker 3>slandering other groups of people, parentheses, prejudice, racism, and so forth.</v>

01:13:09.200 --> 01:13:10.720
<v Speaker 3>The scriptures agree.</v>

01:13:10.720 --> 01:13:13.920
<v Speaker 3>Everyone who hates his brother is a murderer, and you know that</v>

01:13:13.920 --> 01:13:16.480
<v Speaker 3>no murderer has eternal life abiding in him.</v>

01:13:16.480 --> 01:13:19.920
<v Speaker 3>Every human being is precious to God and as valuable as the</v>

01:13:19.920 --> 01:13:22.960
<v Speaker 3>very blood of Jesus Christ shed for all, for God so loved</v>

01:13:22.960 --> 01:13:25.200
<v Speaker 3>the world that he gave his only Son.</v>

01:13:25.360 --> 01:13:29.920
<v Speaker 3>Now the meat and I think in this paragraph is they correctly</v>

01:13:29.920 --> 01:13:32.560
<v Speaker 3>admit the synocal explanation.</v>

01:13:32.960 --> 01:13:35.440
<v Speaker 2>I think we should start off by reading what the the small</v>

01:13:35.440 --> 01:13:36.720
<v Speaker 2>catechism says.</v>

01:13:36.720 --> 01:13:39.280
<v Speaker 2>Because of course for the the Lutheran audience we all memorize that</v>

01:13:39.280 --> 01:13:43.200
<v Speaker 2>as children, but for those who are listening and not Lutheran, in</v>

01:13:43.200 --> 01:13:49.440
<v Speaker 2>the actual small catechism of doctor Martin Luther under the fifth commandment,</v>

01:13:49.440 --> 01:13:51.120
<v Speaker 2>thou shalt not kill.</v>

01:13:51.120 --> 01:13:52.640
<v Speaker 2>What does this mean?</v>

01:13:52.640 --> 01:13:55.920
<v Speaker 2>We should fear and love God, that we may not hurt nor</v>

01:13:55.920 --> 01:13:59.440
<v Speaker 2>harm our neighbor in his body, but help and befriend him in</v>

01:13:59.440 --> 01:14:00.800
<v Speaker 2>every bodily need.</v>

01:14:00.800 --> 01:14:01.440
<v Speaker 2>That's it.</v>

01:14:01.440 --> 01:14:05.680
<v Speaker 2>That's what is said in the small catechism about the fifth commandment.</v>

01:14:05.680 --> 01:14:10.240
<v Speaker 2>You may notice that what is quoted here by Matt Harrison is</v>

01:14:10.240 --> 01:14:12.160
<v Speaker 2>not there.</v>

01:14:12.160 --> 01:14:13.680
<v Speaker 2>There's a reason for that.</v>

01:14:13.760 --> 01:14:17.920
<v Speaker 3>And this synocal explanation, which I'm glad that they admitted, but we'll</v>

01:14:17.920 --> 01:14:21.360
<v Speaker 3>get to why it's not really an admission, it's actually them asserting</v>

01:14:21.360 --> 01:14:23.040
<v Speaker 3>even greater authority.</v>

01:14:23.120 --> 01:14:26.960
<v Speaker 3>The small catechism has been updated a number of times.</v>

01:14:26.960 --> 01:14:31.280
<v Speaker 3>Uh when I was catechized, we used the 1943 version, which I</v>

01:14:31.280 --> 01:14:33.280
<v Speaker 3>think was the last one that used King James.</v>

01:14:33.280 --> 01:14:35.760
<v Speaker 3>Maybe the 1991 had King James as well.</v>

01:14:36.080 --> 01:14:40.080
<v Speaker 3>In 2008, they added some additional explanations on top of the earlier</v>

01:14:40.080 --> 01:14:42.400
<v Speaker 3>ones. And but it didn't include this.</v>

01:14:42.400 --> 01:14:49.040
<v Speaker 3>It wasn't until twenty seventeen that Harrison's own small catechism, with Harrison's</v>

01:14:49.040 --> 01:14:54.800
<v Speaker 3>newly edited annotated explanations of what Luther wrote, added</v>

01:14:55.680 --> 01:14:59.680
<v Speaker 3>Hating, despising, or slandering other groups of people, prejudice, racism, and so</v>

01:14:59.680 --> 01:15:04.160
<v Speaker 3>forth. That's brand new doctrine in 2017 that didn't exist for 500</v>

01:15:04.160 --> 01:15:08.880
<v Speaker 3>years. Now, this is highly important because what kicked all this off</v>

01:15:08.960 --> 01:15:12.400
<v Speaker 3>and what we'll get into in a minute briefly is that the</v>

01:15:12.400 --> 01:15:18.560
<v Speaker 3>large catechism with annotations is why we are talking about this today.</v>

01:15:18.560 --> 01:15:22.240
<v Speaker 3>Because Harrison, after he finished adding these new doctrines to the small</v>

01:15:22.640 --> 01:15:27.040
<v Speaker 3>catechism, he immediately moved on to the large catechism, which is an</v>

01:15:27.040 --> 01:15:30.640
<v Speaker 3>equally important document for teaching the faith in different parts of the</v>

01:15:30.640 --> 01:15:35.120
<v Speaker 3>church, to fathers, to husbands, to pastors, to any layman who wants</v>

01:15:35.120 --> 01:15:39.600
<v Speaker 3>to learn more in depth about what the Christian faith means.</v>

01:15:39.600 --> 01:15:46.000
<v Speaker 3>Luther's large catechism has many outstanding useful things that are enumerating an</v>

01:15:46.000 --> 01:15:49.920
<v Speaker 3>amplification of what is said in the small catechism about the Lord's</v>

01:15:49.920 --> 01:15:55.440
<v Speaker 3>Supper, about baptism, about the confession of sins, about the Lord's Prayer,</v>

01:15:55.440 --> 01:15:56.640
<v Speaker 3>and so forth.</v>

01:15:56.640 --> 01:16:01.920
<v Speaker 3>So when Harrison inserted new doctrine in twenty seventeen, and then in</v>

01:16:01.920 --> 01:16:05.040
<v Speaker 3>twenty twenty three he cites it as authoritative.</v>

01:16:05.040 --> 01:16:07.520
<v Speaker 3>That's the game that we are fighting against.</v>

01:16:07.520 --> 01:16:11.920
<v Speaker 3>The reason that we objected to the large catechism having those essays</v>

01:16:11.920 --> 01:16:13.200
<v Speaker 3>appended to it.</v>

01:16:13.200 --> 01:16:16.160
<v Speaker 3>See, what they're saying today is oh those essays are just it's</v>

01:16:16.160 --> 01:16:19.600
<v Speaker 3>ancillary, it's not it's not something you have to subscribe to.</v>

01:16:19.600 --> 01:16:21.840
<v Speaker 3>Well, do you have to subscribe to this?</v>

01:16:21.840 --> 01:16:25.440
<v Speaker 3>Because the the synod, on behalf of every member of Synod, which</v>

01:16:25.440 --> 01:16:29.680
<v Speaker 3>is every single pastor, says you must hold to what Harrison wrote</v>

01:16:29.680 --> 01:16:32.160
<v Speaker 3>in 2017, or you're damned.</v>

01:16:32.160 --> 01:16:34.320
<v Speaker 3>See, this is papism.</v>

01:16:34.320 --> 01:16:39.360
<v Speaker 3>This is new doctrines being introduced by the magisterium and being imposed</v>

01:16:39.760 --> 01:16:46.480
<v Speaker 3>unilaterally by a pope, by whatever name he goes, over against Scripture,</v>

01:16:46.480 --> 01:16:49.280
<v Speaker 3>against its church, against God's church.</v>

01:16:49.280 --> 01:16:52.160
<v Speaker 3>This church doesn't belong to me, it doesn't belong to Harrison.</v>

01:16:52.160 --> 01:16:54.400
<v Speaker 3>It belongs to God.</v>

01:16:54.400 --> 01:16:56.720
<v Speaker 3>So yeah, it is a synonical explanation.</v>

01:16:56.720 --> 01:17:00.960
<v Speaker 3>It's not a Christian explanation, and it's certainly not a Lutheran explanation.</v>

01:17:00.960 --> 01:17:04.800
<v Speaker 3>The reason that we object to these things being added and annotated</v>

01:17:04.800 --> 01:17:10.560
<v Speaker 3>and appended is that when erroneous, foolish, and in this case, demonically</v>

01:17:10.560 --> 01:17:15.680
<v Speaker 3>possessed men begin to introduce false doctrines, we're stuck with them.</v>

01:17:15.680 --> 01:17:18.080
<v Speaker 3>Like those books went out, they were printed.</v>

01:17:18.400 --> 01:17:21.840
<v Speaker 3>John Pless, one of the editors, immediately hopped on an airplane to</v>

01:17:21.840 --> 01:17:23.440
<v Speaker 3>Africa to pass them out in Africa.</v>

01:17:23.440 --> 01:17:26.160
<v Speaker 3>I guess you know, sticking them with with false doctrine.</v>

01:17:26.160 --> 01:17:28.960
<v Speaker 3>I don't how to even do the math on that one.</v>

01:17:28.960 --> 01:17:30.160
<v Speaker 3>But that's what we're dealing with.</v>

01:17:30.160 --> 01:17:37.360
<v Speaker 3>The these additions of new doctrines are specifically incremental subversions of an</v>

01:17:37.360 --> 01:17:42.720
<v Speaker 3>institution. Because every Lutheran knows, oh, the large catechism, the small catechism,</v>

01:17:42.720 --> 01:17:43.440
<v Speaker 3>those are a big deal.</v>

01:17:43.680 --> 01:17:47.200
<v Speaker 3>Those are important foundational confessional documents.</v>

01:17:47.200 --> 01:17:53.600
<v Speaker 3>Every Lutheran subscribes to them, every church bylaw and constitution says that</v>

01:17:53.600 --> 01:17:56.560
<v Speaker 3>it upholds them without equivocation.</v>

01:17:56.560 --> 01:18:01.120
<v Speaker 3>So when these men introduce these things in the margins and in</v>

01:18:01.120 --> 01:18:06.000
<v Speaker 3>the periphery, they can deliberately confuse people by saying that these new</v>

01:18:06.000 --> 01:18:09.520
<v Speaker 3>teachings that we made up five years ago or five months ago,</v>

01:18:09.520 --> 01:18:11.840
<v Speaker 3>those are binding on your conscience too.</v>

01:18:11.840 --> 01:18:15.200
<v Speaker 3>This is an act of pure malevolence, and this is why every</v>

01:18:15.200 --> 01:18:19.520
<v Speaker 3>document that is produced by a church body must be ruthlessly pruned</v>

01:18:19.520 --> 01:18:23.920
<v Speaker 3>of anything that could possibly be used for deception down the road.</v>

01:18:23.920 --> 01:18:24.080
So

01:18:24.320 --> 01:18:29.120
<v Speaker 2>the the last bit of this particular paragraph that's worth mentioning is</v>

01:18:29.120 --> 01:18:33.360
<v Speaker 2>that the quote of course from first John three, everyone who hates</v>

01:18:33.360 --> 01:18:35.760
<v Speaker 2>his brother is a murderer.</v>

01:18:35.760 --> 01:18:41.920
<v Speaker 2>We've gone over at length previously the difference between brother and neighbor.</v>

01:18:41.920 --> 01:18:46.400
<v Speaker 2>One, no one on our side is advocating hating your neighbor.</v>

01:18:46.400 --> 01:18:47.040
<v Speaker 2>And two</v>

01:18:48.160 --> 01:18:52.720
<v Speaker 2>certainly no one is advocating hating his brother, so this accusation is</v>

01:18:52.720 --> 01:18:54.720
<v Speaker 2>just completely false.</v>

01:18:54.720 --> 01:18:57.840
<v Speaker 2>But that is, of course, in keeping with the MO for</v>

01:18:58.800 --> 01:19:02.320
<v Speaker 2>pretty much everything Harrison seems to write these days.</v>

01:19:02.320 --> 01:19:06.560
<v Speaker 2>But moving on to the next paragraph, we were shocked to learn</v>

01:19:06.560 --> 01:19:11.120
<v Speaker 2>recently that a few members of LCMS congregations have been propagating radical</v>

01:19:11.120 --> 01:19:16.400
<v Speaker 2>and unchristian quote alt right unquote views via Twitter and other social</v>

01:19:16.400 --> 01:19:22.160
<v Speaker 2>media. They are causing local disruption and consternation for their pastors, congregations</v>

01:19:22.320 --> 01:19:24.000
<v Speaker 2>and district presidents.</v>

01:19:24.000 --> 01:19:27.200
<v Speaker 2>They have publicly stated that they seek the destruction of the LCA</v>

01:19:27.360 --> 01:19:28.720
<v Speaker 2>LCMS leadership.</v>

01:19:28.720 --> 01:19:33.440
<v Speaker 2>They have made serious online threats to individuals and scandalously attacked several</v>

01:19:33.440 --> 01:19:35.680
<v Speaker 2>faithful LCMS members.</v>

01:19:35.680 --> 01:19:40.480
<v Speaker 2>Through these social media posts, even our wonderful deaconesses have been threatened</v>

01:19:40.480 --> 01:19:41.280
<v Speaker 2>and attacked.</v>

01:19:41.440 --> 01:19:42.960
<v Speaker 2>May as well read the next line as well.</v>

01:19:42.960 --> 01:19:48.400
<v Speaker 2>This is evil we condemn it in the name of Christ.</v>

01:19:48.400 --> 01:19:52.400
<v Speaker 2>There's a lot in this particular paragraph that's just false on its</v>

01:19:52.400 --> 01:19:54.400
<v Speaker 2>face and ridiculous.</v>

01:19:54.400 --> 01:19:57.760
<v Speaker 2>We'll start with perhaps the most trivial accusation, I guess.</v>

01:19:57.760 --> 01:20:03.200
<v Speaker 2>The comment about deaconesses is because we brought up the issue of</v>

01:20:03.200 --> 01:20:08.240
<v Speaker 2>women teaching in the church and producing materials intended for the instruction</v>

01:20:08.240 --> 01:20:09.840
<v Speaker 2>of pastors.</v>

01:20:09.840 --> 01:20:14.480
<v Speaker 2>And in fact there was fairly extensive interaction with some individuals on</v>

01:20:14.480 --> 01:20:18.800
<v Speaker 2>our side and deaconesses and some who have even produced these materials</v>

01:20:18.800 --> 01:20:22.560
<v Speaker 2>that are being used to instruct pastors and others in the church.</v>

01:20:22.560 --> 01:20:24.640
<v Speaker 2>All of it was respectful.</v>

01:20:24.640 --> 01:20:28.880
<v Speaker 2>No one flung insults, there was no denigration, none of that, no</v>

01:20:28.880 --> 01:20:30.400
<v Speaker 2>threats, no attacks.</v>

01:20:30.400 --> 01:20:33.440
<v Speaker 2>This is just an outright lie.</v>

01:20:33.440 --> 01:20:37.200
<v Speaker 2>And this started off very early, and it's just been continuously repeated</v>

01:20:37.200 --> 01:20:38.960
<v Speaker 2>and amplified, but there is no evidence.</v>

01:20:38.960 --> 01:20:41.680
<v Speaker 2>They will offer no evidence because there is no evidence.</v>

01:20:41.680 --> 01:20:45.840
<v Speaker 2>It's all publicly searchable because much of this was conducted on Twitter.</v>

01:20:45.840 --> 01:20:47.520
<v Speaker 2>The archive, the history is there.</v>

01:20:47.520 --> 01:20:50.080
<v Speaker 2>You can go back and look for it yourself.</v>

01:20:50.080 --> 01:20:51.600
<v Speaker 2>So this is just a lie.</v>

01:20:52.080 --> 01:20:54.880
<v Speaker 3>On the deaconess point, we we have well I have certainly said</v>

01:20:54.960 --> 01:20:56.880
<v Speaker 3>that I don't think the deaconesses should exist.</v>

01:20:56.880 --> 01:20:58.640
<v Speaker 3>I don't think that program should exist.</v>

01:20:58.640 --> 01:21:02.560
<v Speaker 3>It's clear to everyone who's actually paying attention that this is backdoor</v>

01:21:02.560 --> 01:21:03.760
<v Speaker 3>women's ordination.</v>

01:21:03.760 --> 01:21:04.960
<v Speaker 3>They have a uniform.</v>

01:21:04.960 --> 01:21:08.640
<v Speaker 3>You anytime you see a picture of an LCMS deaconess, they won't</v>

01:21:08.560 --> 01:21:09.440
<v Speaker 3>be facing you.</v>

01:21:09.440 --> 01:21:13.120
<v Speaker 3>They're going to be facing their right with their left shoulder facing</v>

01:21:13.120 --> 01:21:16.640
<v Speaker 3>you. The reason for that is that there's a deaconess uniform.</v>

01:21:16.640 --> 01:21:18.240
<v Speaker 3>See they won't put on a collar.</v>

01:21:18.240 --> 01:21:19.280
<v Speaker 3>So what they do?</v>

01:21:19.280 --> 01:21:23.360
<v Speaker 3>They put a special cross patch on their special jackets, on their</v>

01:21:23.360 --> 01:21:26.080
<v Speaker 3>left shoulder so that you know that they're a deaconess.</v>

01:21:26.080 --> 01:21:28.960
<v Speaker 3>Show so when they show up, you know that you're dealing with</v>

01:21:28.960 --> 01:21:33.040
<v Speaker 3>a very special church lady who has very special theological training and</v>

01:21:33.040 --> 01:21:34.480
<v Speaker 3>you better listen to her.</v>

01:21:34.480 --> 01:21:36.480
<v Speaker 3>And that's exactly what's going on.</v>

01:21:36.480 --> 01:21:40.960
<v Speaker 3>Now some of them are nice ladies, I'm sure that they're believing</v>

01:21:40.960 --> 01:21:42.720
<v Speaker 3>how the program was sold.</v>

01:21:42.720 --> 01:21:47.680
<v Speaker 3>Nevertheless, when they graduate, they're all given the pastoral care companion.</v>

01:21:47.680 --> 01:21:50.240
<v Speaker 3>They're all given things and said, You're gonna go out and you're</v>

01:21:50.160 --> 01:21:51.280
<v Speaker 3>gonna do pastoral care.</v>

01:21:51.280 --> 01:21:52.880
<v Speaker 3>But it's not pastor stuff, it's private.</v>

01:21:53.200 --> 01:21:55.920
<v Speaker 3>You're not gonna commune anyone, you're just gonna pray with them and</v>

01:21:55.920 --> 01:21:57.280
<v Speaker 3>you're gonna guide them, etc.</v>

01:21:57.360 --> 01:22:02.880
<v Speaker 3>And it's it's backdoor women's ordination, and they know it.</v>

01:22:02.880 --> 01:22:05.600
<v Speaker 3>They know that they are empowering women.</v>

01:22:05.600 --> 01:22:06.800
<v Speaker 3>That's what it's about.</v>

01:22:06.800 --> 01:22:09.280
<v Speaker 3>It's about female empowerment.</v>

01:22:09.280 --> 01:22:11.760
<v Speaker 3>It's not about serving the body of Christ.</v>

01:22:11.760 --> 01:22:14.480
<v Speaker 3>When we did the the episodes at the very beginning or we</v>

01:22:14.480 --> 01:22:19.040
<v Speaker 3>talked about this very controversy, we pointed out that during that controversy,</v>

01:22:19.040 --> 01:22:22.400
<v Speaker 3>not one of them talked about Titus V, not one of them</v>

01:22:22.400 --> 01:22:26.880
<v Speaker 3>talked about what God says women should be teaching.</v>

01:22:26.880 --> 01:22:29.840
<v Speaker 3>They should the older women should be teaching the younger women to</v>

01:22:29.840 --> 01:22:32.640
<v Speaker 3>obey their husbands and to work in their homes.</v>

01:22:32.640 --> 01:22:35.200
<v Speaker 3>And what does the Deaconess program do?</v>

01:22:35.200 --> 01:22:40.960
<v Speaker 3>This the seminaries are actually trying to poach wives, young wives of</v>

01:22:40.960 --> 01:22:44.560
<v Speaker 3>men in our churches to say that the the women should go</v>

01:22:44.560 --> 01:22:47.600
<v Speaker 3>off to the deaconess program to move to one of our seminaries</v>

01:22:47.760 --> 01:22:50.560
<v Speaker 3>to disrupt their families to do these things.</v>

01:22:50.560 --> 01:22:52.560
<v Speaker 3>That is evil on its face.</v>

01:22:52.560 --> 01:22:53.760
<v Speaker 3>That is evil on its face.</v>

01:22:53.760 --> 01:22:55.040
<v Speaker 3>Never mind the deaconess thing.</v>

01:22:55.040 --> 01:22:57.840
<v Speaker 3>But the fact that such evil is going on is a reason</v>

01:22:57.840 --> 01:23:02.320
<v Speaker 3>that we fundamentally oppose the existence of the program or the existence</v>

01:23:02.320 --> 01:23:04.400
<v Speaker 3>of what is frankly a made up title.</v>

01:23:04.400 --> 01:23:07.040
<v Speaker 3>You can go back to the very first episode of this Stone</v>

01:23:07.520 --> 01:23:11.520
<v Speaker 3>choir the the entire podcast to hear us talk about that at</v>

01:23:11.520 --> 01:23:15.120
<v Speaker 3>length. But this is where we're when we said at the beginning,</v>

01:23:15.120 --> 01:23:18.000
<v Speaker 3>and this was at this podcast, this is the proof.</v>

01:23:18.000 --> 01:23:22.160
<v Speaker 3>A few members of LCMS congregations have been propagating radical and unchristian</v>

01:23:22.240 --> 01:23:24.880
<v Speaker 3>all-right views on Twitter and other social media.</v>

01:23:24.880 --> 01:23:25.680
<v Speaker 3>That's us.</v>

01:23:25.680 --> 01:23:27.200
<v Speaker 3>That's whoever they're talking about.</v>

01:23:27.200 --> 01:23:31.120
<v Speaker 3>No, the accusation is a lie, but they specifically mean Corey and</v>

01:23:31.120 --> 01:23:32.720
<v Speaker 3>they mean me.</v>

01:23:32.720 --> 01:23:34.960
<v Speaker 3>No, the next sentence has another lie.</v>

01:23:34.960 --> 01:23:38.720
<v Speaker 3>They're causing local disruption and consternation for their pastors.</v>

01:23:38.720 --> 01:23:40.880
<v Speaker 3>That is a categorical lie.</v>

01:23:40.880 --> 01:23:44.720
<v Speaker 3>The men who have been specifically targeted, and we'll get into what</v>

01:23:44.720 --> 01:23:48.720
<v Speaker 3>the targeting was in a minute, have never had any issues in</v>

01:23:48.720 --> 01:23:54.880
<v Speaker 3>their congregations, with the exception of Corey, who's spoken previously about three</v>

01:23:55.040 --> 01:24:01.600
<v Speaker 3>godless pastors, so called, who sent ridiculous false accusations to his pastor,</v>

01:24:01.600 --> 01:24:03.680
<v Speaker 3>which he reviewed last June.</v>

01:24:03.680 --> 01:24:05.440
<v Speaker 3>And what did his pastor do?</v>

01:24:05.440 --> 01:24:07.680
<v Speaker 3>His pastor said, I find no fault here.</v>

01:24:07.680 --> 01:24:09.680
<v Speaker 3>And he continued to commune Corey.</v>

01:24:09.680 --> 01:24:11.680
<v Speaker 3>Corey was never put under church discipline.</v>

01:24:11.680 --> 01:24:13.280
<v Speaker 3>There was never any problem.</v>

01:24:13.280 --> 01:24:17.280
<v Speaker 3>Yes, the pastor spoke to him due to slander, due to other</v>

01:24:17.280 --> 01:24:19.040
<v Speaker 3>pastors lying about him.</v>

01:24:19.040 --> 01:24:20.880
<v Speaker 3>Is that Cory causing problems?</v>

01:24:20.880 --> 01:24:23.200
<v Speaker 3>Or is that liars causing problems?</v>

01:24:23.200 --> 01:24:26.000
<v Speaker 3>The liars cause the problem for Corey's pastor.</v>

01:24:26.000 --> 01:24:27.840
<v Speaker 3>So this is false on its face.</v>

01:24:27.840 --> 01:24:30.800
<v Speaker 3>They are causing local disruption absolutely not.</v>

01:24:30.800 --> 01:24:35.040
<v Speaker 3>There's not been another single congregation besides his that had any disruption</v>

01:24:35.040 --> 01:24:38.080
<v Speaker 3>of any sort until the subsequent lies that followed</v>

01:24:39.040 --> 01:24:42.480
<v Speaker 3>on from this demonic male continued.</v>

01:24:42.880 --> 01:24:47.520
<v Speaker 2>I'm also not sure that anyone rational would really characterize a meeting</v>

01:24:47.520 --> 01:24:48.560
<v Speaker 2>as a disruption.</v>

01:24:48.560 --> 01:24:52.400
<v Speaker 2>Perhaps consternation, yes, because having to field false charges by</v>

01:24:53.280 --> 01:24:58.800
<v Speaker 2>false shepherds is undoubtedly annoying for a pastor, but it is part</v>

01:24:58.800 --> 01:25:00.320
<v Speaker 2>of the job.</v>

01:25:00.320 --> 01:25:02.240
<v Speaker 2>And so we'll move on to</v>

01:25:03.200 --> 01:25:04.400
<v Speaker 2>one of the last two.</v>

01:25:04.400 --> 01:25:08.320
<v Speaker 2>They have publicly stated that they seek the destruction of the LCMS</v>

01:25:08.320 --> 01:25:10.640
<v Speaker 2>leadership. And so there are</v>

01:25:11.600 --> 01:25:14.240
<v Speaker 2>probably a handful of tweets they're thinking of.</v>

01:25:14.240 --> 01:25:18.240
<v Speaker 2>I have two of them here that I will read on january</v>

01:25:18.240 --> 01:25:23.760
<v Speaker 2>twentieth, I tweeted, these interlopers and subverters will be removed, these men</v>

01:25:24.000 --> 01:25:28.640
<v Speaker 2>in single quotes, have no claim to the historical Lutheran Church, and</v>

01:25:28.640 --> 01:25:31.440
<v Speaker 2>they have no connection to the men who came before them.</v>

01:25:31.440 --> 01:25:35.360
<v Speaker 2>As for me and many others, we will continue attending Opa's church.</v>

01:25:35.360 --> 01:25:38.400
<v Speaker 2>I'm of course referring to Valter there.</v>

01:25:38.400 --> 01:25:41.200
<v Speaker 2>And the second of the two.</v>

01:25:41.200 --> 01:25:45.280
<v Speaker 2>The entire LCMS leadership is apostate or derelict.</v>

01:25:45.280 --> 01:25:50.480
<v Speaker 2>They must all be removed and forever barred, no exceptions.</v>

01:25:50.480 --> 01:25:53.600
<v Speaker 2>That was also January twentieth.</v>

01:25:53.600 --> 01:25:57.120
<v Speaker 2>This letter dated February 21st.</v>

01:25:57.120 --> 01:26:02.480
<v Speaker 2>So in other words, I just presage things by a month.</v>

01:26:02.480 --> 01:26:05.680
<v Speaker 2>More or less, because with this letter and the fact that the</v>

01:26:05.680 --> 01:26:09.600
<v Speaker 2>entirety of the leadership of the LCMS, and not just the leadership,</v>

01:26:09.600 --> 01:26:13.920
<v Speaker 2>but it Harrison also claims to be speaking for the ministerium and</v>

01:26:13.920 --> 01:26:14.960
<v Speaker 2>for the congregations.</v>

01:26:14.960 --> 01:26:18.240
<v Speaker 2>He claims to be speaking for the entirety of the LCMS.</v>

01:26:18.240 --> 01:26:21.360
<v Speaker 2>And so what I said is entirely accurate, as we are proving</v>

01:26:21.360 --> 01:26:24.400
<v Speaker 2>by going through this letter.</v>

01:26:24.400 --> 01:26:25.920
<v Speaker 2>He is apostate.</v>

01:26:25.920 --> 01:26:28.000
<v Speaker 2>Some of the others are apostate.</v>

01:26:28.000 --> 01:26:31.440
<v Speaker 2>Every last one of them who is not apostate is derelict.</v>

01:26:31.440 --> 01:26:34.720
<v Speaker 2>I absolutely meant what I said, and I reiterate it now because</v>

01:26:34.720 --> 01:26:35.680
<v Speaker 2>it is true.</v>

01:26:35.680 --> 01:26:38.640
<v Speaker 2>It was true then, it's even more true now.</v>

01:26:39.040 --> 01:26:39.200
I

01:26:39.200 --> 01:26:42.240
<v Speaker 3>want to say something specific about the timing of these tweets because</v>

01:26:42.400 --> 01:26:45.920
<v Speaker 3>january twentieth, when you tweeted the L the entire LCMS leadership is</v>

01:26:45.920 --> 01:26:50.240
<v Speaker 3>apostate or derelict and they must be forever removed or barred.</v>

01:26:50.240 --> 01:26:54.560
<v Speaker 3>That was in direct response to the publication of the large cataclysm.</v>

01:26:54.560 --> 01:26:55.760
<v Speaker 3>We had it in hand.</v>

01:26:55.760 --> 01:26:59.040
<v Speaker 3>We had been reviewing those specific essays.</v>

01:26:59.040 --> 01:27:00.480
<v Speaker 3>We were digging through them.</v>

01:27:00.480 --> 01:27:06.240
<v Speaker 3>We were finding these demonic errors that Matt Harrison was propagating in</v>

01:27:06.240 --> 01:27:09.760
<v Speaker 3>the name of Marxism, in the name of his new religion, and</v>

01:27:09.760 --> 01:27:11.840
<v Speaker 3>masquerading his Lutheranism.</v>

01:27:11.840 --> 01:27:14.960
<v Speaker 3>We knew at that point something that we had known for a</v>

01:27:14.960 --> 01:27:15.840
<v Speaker 3>couple years.</v>

01:27:16.160 --> 01:27:19.600
<v Speaker 3>Corey and I have known how evil Matt was.</v>

01:27:19.600 --> 01:27:22.400
<v Speaker 3>We weren't able to publicly prove it, which is why we weren't</v>

01:27:22.320 --> 01:27:24.320
<v Speaker 3>saying it until this year.</v>

01:27:24.320 --> 01:27:27.120
<v Speaker 3>The reason that we have begun to say these things these things</v>

01:27:27.120 --> 01:27:32.160
<v Speaker 3>publicly is with the publication of the large cataclysm, Harrison has gone</v>

01:27:32.160 --> 01:27:33.840
<v Speaker 3>fully mask off.</v>

01:27:34.560 --> 01:27:39.840
<v Speaker 3>he confessed a false God by what he published in that demonic</v>

01:27:39.840 --> 01:27:41.680
<v Speaker 3>book. And it was clear's day.</v>

01:27:41.680 --> 01:27:43.120
<v Speaker 3>It was clear's day to us.</v>

01:27:43.120 --> 01:27:45.600
<v Speaker 3>The reason we did the IQ episode in part was to say</v>

01:27:45.760 --> 01:27:48.640
<v Speaker 3>there are men who can see clearly what's gonna happen that you</v>

01:27:48.640 --> 01:27:49.760
<v Speaker 3>can't see clearly.</v>

01:27:49.760 --> 01:27:53.440
<v Speaker 3>So when Corey said the entire LCMS leadership, and as Corey just</v>

01:27:53.440 --> 01:27:56.000
<v Speaker 3>mentioned, they all signed this this email.</v>

01:27:56.000 --> 01:28:00.240
<v Speaker 3>They all signed this press release damning Christian doctrine.</v>

01:28:00.240 --> 01:28:02.800
<v Speaker 3>Now, did Corey jump the gun?</v>

01:28:02.800 --> 01:28:04.960
<v Speaker 3>Did Corey speak out of turn?</v>

01:28:04.960 --> 01:28:08.000
<v Speaker 3>Or did he simply know something for a fact that it took</v>

01:28:08.000 --> 01:28:10.640
<v Speaker 3>other people a little while longer to catch up to.</v>

01:28:10.640 --> 01:28:11.920
<v Speaker 3>It's the latter.</v>

01:28:11.920 --> 01:28:15.200
<v Speaker 3>We can see things sometimes clearly that other people can't.</v>

01:28:15.200 --> 01:28:18.720
<v Speaker 3>And like I said, we didn't say these things in twenty twenty</v>

01:28:18.720 --> 01:28:22.960
<v Speaker 3>when we knew it, because we couldn't make a demonstrable case.</v>

01:28:22.960 --> 01:28:26.000
<v Speaker 3>Today we can make that case, which is why I have no</v>

01:28:26.000 --> 01:28:29.600
<v Speaker 3>reservations about saying that Matt Harrison is antichrist.</v>

01:28:29.600 --> 01:28:31.600
<v Speaker 3>This letter is antichrist.</v>

01:28:31.600 --> 01:28:35.840
<v Speaker 3>The large cataclysm is an affront to God.</v>

01:28:35.840 --> 01:28:40.160
<v Speaker 3>And so yes, absolutely we have stated that we seek not the</v>

01:28:40.160 --> 01:28:44.240
<v Speaker 3>destruction, we seek the removal, which is a hilarious part of this.</v>

01:28:44.320 --> 01:28:47.520
<v Speaker 3>Is as you were saying in prep, like the idea that these</v>

01:28:47.520 --> 01:28:51.440
<v Speaker 3>would be threats of any sort of personal violence or anything, not</v>

01:28:51.440 --> 01:28:54.880
<v Speaker 3>only is utterly false, not only is it a direct violation of</v>

01:28:54.880 --> 01:28:58.240
<v Speaker 3>the eighth commandment, which calls on every Christian to put the kindest</v>

01:28:58.240 --> 01:29:02.800
<v Speaker 3>possible light on how we explain what our brothers in Christ say.</v>

01:29:02.800 --> 01:29:05.600
<v Speaker 3>But it would be stupid.</v>

01:29:05.600 --> 01:29:10.320
<v Speaker 3>Like no harm befalling Harrison or any of the other men would</v>

01:29:10.320 --> 01:29:13.920
<v Speaker 3>change anything about the doctrine of the church.</v>

01:29:13.920 --> 01:29:16.800
<v Speaker 3>The church will continue regardless of any of us.</v>

01:29:16.800 --> 01:29:20.960
<v Speaker 3>The reason that the doctrines matter is that the doctrines perpetuate themselves</v>

01:29:21.200 --> 01:29:23.520
<v Speaker 3>because men will come along and point to them.</v>

01:29:23.520 --> 01:29:27.600
<v Speaker 3>So when you said removed and forever barred, it was th from</v>

01:29:27.600 --> 01:29:32.160
<v Speaker 3>theology. Harrison must be removed from his post, along with every other</v>

01:29:32.160 --> 01:29:36.640
<v Speaker 3>VP. Lang and Woolrobby and Murray and Noor and Esket and Bell</v>

01:29:36.720 --> 01:29:39.040
<v Speaker 3>must all be removed and forever barred.</v>

01:29:39.040 --> 01:29:43.360
<v Speaker 3>Why? Because they are guilty of the large cataclysm and they signed</v>

01:29:43.360 --> 01:29:46.400
<v Speaker 3>this letter and they continue to be guilty for all of these</v>

01:29:46.400 --> 01:29:47.280
<v Speaker 3>evil things.</v>

01:29:47.280 --> 01:29:49.840
<v Speaker 3>Not one of them has spoken up and said, not in my</v>

01:29:49.840 --> 01:29:51.920
<v Speaker 3>name. I don't believe any of that.</v>

01:29:51.920 --> 01:29:54.480
<v Speaker 3>And it doesn't matter if they're going through back channels.</v>

01:29:54.480 --> 01:29:56.880
<v Speaker 3>And we'll get to why that's such a pivotal part of this.</v>

01:29:56.880 --> 01:29:59.920
<v Speaker 3>Because fundamentally, this whole thing is about back channels and the fact</v>

01:29:59.920 --> 01:30:03.760
<v Speaker 3>that podcasts like Stone Choir are not a back channel.</v>

01:30:03.760 --> 01:30:08.640
<v Speaker 3>What these men fundamentally do not want is for layman to speak</v>

01:30:08.640 --> 01:30:11.920
<v Speaker 3>about theology in a way that makes them look bad.</v>

01:30:11.920 --> 01:30:13.200
<v Speaker 3>Full stop.</v>

01:30:13.200 --> 01:30:17.680
<v Speaker 3>This entire thing is about Matt Harrison's Maui vacation getting screwed up</v>

01:30:17.840 --> 01:30:21.360
<v Speaker 3>and him looking like a jackass because he pulled it, he pulled</v>

01:30:21.360 --> 01:30:24.480
<v Speaker 3>the large cataclysm, and then he shipped it again nine or ten</v>

01:30:24.640 --> 01:30:28.320
<v Speaker 3>days later because all of his buddies said, No, it's fine, those</v>

01:30:28.320 --> 01:30:28.960
<v Speaker 3>are Nazis.</v>

01:30:29.200 --> 01:30:34.000
<v Speaker 3>He you know Vogel and Kilcrees and all the other flying monkeys</v>

01:30:34.000 --> 01:30:38.560
<v Speaker 3>of the CTCR who were directly responsible for pedophilia advocacy and all</v>

01:30:38.560 --> 01:30:43.440
<v Speaker 3>the other evil in the large cataclysm went through our timelines and</v>

01:30:43.440 --> 01:30:46.000
<v Speaker 3>they said, These men are Nazis, you don't need to listen to</v>

01:30:46.000 --> 01:30:49.120
<v Speaker 3>them. And Harrison was like, Oh man, Nazis, that's terrifying.</v>

01:30:49.120 --> 01:30:50.960
<v Speaker 3>And so he went full bore.</v>

01:30:50.960 --> 01:30:54.080
<v Speaker 3>And this letter is a direct response to the things that we</v>

01:30:54.080 --> 01:30:56.960
<v Speaker 3>have been saying and specifically to other to us, calling them on</v>

01:30:56.960 --> 01:30:58.160
<v Speaker 3>the carpet for lying.</v>

01:30:58.160 --> 01:31:03.440
<v Speaker 3>Lying in God's name, which is a damn above almost all others.</v>

01:31:04.240 --> 01:31:08.160
<v Speaker 2>And that accusation of supposed threats made is the fourth point from</v>

01:31:08.160 --> 01:31:10.320
<v Speaker 2>this paragraph that's worth highlighting.</v>

01:31:10.320 --> 01:31:13.040
<v Speaker 2>And just to read that line again, they have made serious online</v>

01:31:13.120 --> 01:31:18.640
<v Speaker 2>threats to individuals and scandalously attacked several faithful LCMS members.</v>

01:31:18.640 --> 01:31:21.600
<v Speaker 2>Notice what Harrison is attempting to do there.</v>

01:31:21.600 --> 01:31:23.840
<v Speaker 2>Pay careful attention.</v>

01:31:23.840 --> 01:31:28.000
<v Speaker 2>Serious online threats and then attacked.</v>

01:31:28.000 --> 01:31:30.800
<v Speaker 2>Well attacked just means critiqued in this case.</v>

01:31:30.800 --> 01:31:35.920
<v Speaker 2>It means that we've said things about their false positions, the false</v>

01:31:35.920 --> 01:31:40.640
<v Speaker 2>comments they've made, their false doctrine, and that that is supposedly here</v>

01:31:40.640 --> 01:31:41.920
<v Speaker 2>an attack.</v>

01:31:41.920 --> 01:31:43.840
<v Speaker 2>It's not an attack, it's a critique.</v>

01:31:43.840 --> 01:31:46.320
<v Speaker 2>If you want to call it an attack on false doctrine, fine</v>

01:31:46.800 --> 01:31:51.760
<v Speaker 2>in so far as that is true, it is to some degree.</v>

01:31:51.760 --> 01:31:57.360
<v Speaker 2>There have been no threats, no serious online threats, no online threats</v>

01:31:57.360 --> 01:31:59.440
<v Speaker 2>of any kind.</v>

01:31:59.440 --> 01:32:03.280
<v Speaker 2>We are in a position to know the people who had access</v>

01:32:03.280 --> 01:32:06.880
<v Speaker 2>to this information who were involved in discussing it, looking at it,</v>

01:32:06.880 --> 01:32:08.240
<v Speaker 2>critiquing it.</v>

01:32:08.240 --> 01:32:09.680
<v Speaker 2>No one made any threats.</v>

01:32:09.680 --> 01:32:10.960
<v Speaker 2>No one would make any threats.</v>

01:32:10.960 --> 01:32:12.720
<v Speaker 2>Why would anyone make any threats?</v>

01:32:12.720 --> 01:32:14.080
<v Speaker 2>It doesn't make any sense to do that.</v>

01:32:14.320 --> 01:32:17.200
<v Speaker 2>It would be extremely dumb to do so.</v>

01:32:17.200 --> 01:32:20.160
<v Speaker 2>And so no one has done that.</v>

01:32:20.160 --> 01:32:23.360
<v Speaker 3>Even I can tell you I can tell you which tweet they're</v>

01:32:23.360 --> 01:32:24.400
<v Speaker 3>talking about.</v>

01:32:24.400 --> 01:32:26.320
<v Speaker 3>So the next day on the twenty first.</v>

01:32:27.520 --> 01:32:31.120
<v Speaker 3>the next day on the 21st, when Ryan Turnipseed had posted his</v>

01:32:31.120 --> 01:32:34.240
<v Speaker 3>thread that included all the things that he and others had found</v>

01:32:34.240 --> 01:32:38.800
<v Speaker 3>in the patechism, I was in that thread uh at some point</v>

01:32:38.960 --> 01:32:40.080
<v Speaker 3>and someone replied to me.</v>

01:32:40.160 --> 01:32:42.240
<v Speaker 3>They've since deleted their account, so I'm sure what they said to</v>

01:32:42.240 --> 01:32:44.080
<v Speaker 3>me, but it I think it was something in the effect of</v>

01:32:44.160 --> 01:32:46.400
<v Speaker 3>I I hope you stay in the fight because this is bad</v>

01:32:46.400 --> 01:32:50.320
<v Speaker 3>news. And my reply on the 21st was, oh, we're not going</v>

01:32:50.320 --> 01:32:54.800
<v Speaker 3>anywhere. We are going to hunt these people down and bring them</v>

01:32:54.800 --> 01:32:56.000
<v Speaker 3>to justice.</v>

01:32:56.000 --> 01:32:56.640
<v Speaker 3>Now</v>

01:32:58.080 --> 01:33:01.680
<v Speaker 3>if you want to be hysterical and think that someone is trying</v>

01:33:01.680 --> 01:33:05.840
<v Speaker 3>to kill you, you might hallucinate and think that that was what</v>

01:33:05.840 --> 01:33:07.360
<v Speaker 3>that tweet was about.</v>

01:33:07.360 --> 01:33:09.440
<v Speaker 3>As Corey just said, that would be stupid.</v>

01:33:09.440 --> 01:33:14.480
<v Speaker 3>I I'm not a violent person, and I'm not a stupid person.</v>

01:33:14.480 --> 01:33:17.200
<v Speaker 3>An intelligent man, if you were going to do something harmful to</v>

01:33:17.200 --> 01:33:19.440
<v Speaker 3>someone, would not announce it on Twitter.</v>

01:33:19.440 --> 01:33:22.560
<v Speaker 3>That's not typically how smart criminals work.</v>

01:33:22.560 --> 01:33:25.600
<v Speaker 3>You don't broadcast to the entire world where it gets swept up</v>

01:33:25.600 --> 01:33:26.880
<v Speaker 3>in a police dragnet.</v>

01:33:26.880 --> 01:33:30.560
<v Speaker 3>Undoubtedly, I'm certain that this tweet in particular was sent to the</v>

01:33:30.560 --> 01:33:33.120
<v Speaker 3>FBI because I know for a fact that some other tweets have</v>

01:33:33.120 --> 01:33:34.400
<v Speaker 3>been sent to the FBI.</v>

01:33:34.400 --> 01:33:36.880
<v Speaker 3>It was sent to them to say, look, this man is making</v>

01:33:36.880 --> 01:33:38.400
<v Speaker 3>violent threats against us.</v>

01:33:38.400 --> 01:33:39.760
<v Speaker 3>What did I say?</v>

01:33:39.760 --> 01:33:42.080
<v Speaker 3>We are going to hunt these people down.</v>

01:33:42.080 --> 01:33:45.040
<v Speaker 3>Well, hunt, what does that mean?</v>

01:33:45.040 --> 01:33:48.640
<v Speaker 3>The typical case is not going to be in it well for</v>

01:33:48.640 --> 01:33:50.480
<v Speaker 3>one thing, this is rhetoric.</v>

01:33:50.480 --> 01:33:53.680
<v Speaker 3>When one of the techniques in hunting, and I'm not a hunter,</v>

01:33:53.680 --> 01:33:56.080
<v Speaker 3>my father's a hunter, but I I went once or twice like</v>

01:33:56.160 --> 01:33:57.680
<v Speaker 3>squirrel and rabbit hunting.</v>

01:33:57.680 --> 01:33:58.320
<v Speaker 3>I didn't like it.</v>

01:33:58.320 --> 01:34:00.640
<v Speaker 3>I like going out in the woods, but I don't want to</v>

01:34:00.640 --> 01:34:01.520
<v Speaker 3>kill anything.</v>

01:34:01.520 --> 01:34:04.480
<v Speaker 3>Like I'm the same as Cory, like I wa I walk around</v>

01:34:04.480 --> 01:34:07.120
<v Speaker 3>clover too because I want to see the bees eating it.</v>

01:34:07.120 --> 01:34:08.640
<v Speaker 3>I'm not a violent man.</v>

01:34:08.640 --> 01:34:10.800
<v Speaker 3>Against beast or against man.</v>

01:34:10.800 --> 01:34:13.360
<v Speaker 3>So when I said I want to hunt that we will hunt</v>

01:34:13.360 --> 01:34:17.440
<v Speaker 3>these people down, well, one of the aspects of hunting is using</v>

01:34:17.440 --> 01:34:20.960
<v Speaker 3>calls. You can use like a duck call, or you can use</v>

01:34:20.960 --> 01:34:26.320
<v Speaker 3>a call that simulates a doe that's rutting to draw a buck.</v>

01:34:26.320 --> 01:34:29.600
<v Speaker 3>Because when it hears certain sounds, the animal will think, oh, one</v>

01:34:29.600 --> 01:34:30.720
<v Speaker 3>of my friends is over there.</v>

01:34:30.720 --> 01:34:33.280
<v Speaker 3>I'm gonna go over and, you know, meet up with the group</v>

01:34:33.360 --> 01:34:35.760
<v Speaker 3>or I'm going to have sex or whatever it is.</v>

01:34:35.760 --> 01:34:38.400
<v Speaker 3>So one aspect of hunting is calling.</v>

01:34:38.400 --> 01:34:41.520
<v Speaker 3>When I said that, I specify when I said hunt these people</v>

01:34:41.520 --> 01:34:44.880
<v Speaker 3>down, I specifically meant calling them out.</v>

01:34:44.880 --> 01:34:46.480
<v Speaker 3>Again, not to shoot them.</v>

01:34:46.480 --> 01:34:48.800
<v Speaker 3>You know, photographers do the same thing.</v>

01:34:48.800 --> 01:34:51.680
<v Speaker 3>They will also use calls and they'll use bait because they want</v>

01:34:51.680 --> 01:34:54.800
<v Speaker 3>to get their target to where they can take a picture of</v>

01:34:54.800 --> 01:34:56.720
<v Speaker 3>them. That's a form of hunting too.</v>

01:34:56.720 --> 01:34:59.760
<v Speaker 3>It's not called hunting because they're not using a gun, but it's</v>

01:34:59.760 --> 01:35:00.720
<v Speaker 3>effectively the same thing.</v>

01:35:00.720 --> 01:35:05.600
<v Speaker 3>It's drawing the target out to expose itself publicly, which is absolutely</v>

01:35:05.600 --> 01:35:06.400
<v Speaker 3>my desire.</v>

01:35:06.400 --> 01:35:07.280
<v Speaker 3>And you know what?</v>

01:35:07.280 --> 01:35:08.560
<v Speaker 3>Mission accomplished.</v>

01:35:08.560 --> 01:35:13.200
<v Speaker 3>This letter is the culmination of the hunt that I described.</v>

01:35:13.200 --> 01:35:14.960
<v Speaker 3>I don't need to go anywhere.</v>

01:35:14.960 --> 01:35:18.400
<v Speaker 3>I have no desire, no intention, I don't have the capacity to</v>

01:35:18.400 --> 01:35:19.600
<v Speaker 3>go harm people.</v>

01:35:19.600 --> 01:35:22.480
<v Speaker 3>I wouldn't do that, because it would be fruitless, it would be</v>

01:35:22.480 --> 01:35:25.440
<v Speaker 3>evil, I would answer to God for it, and these evil men</v>

01:35:25.440 --> 01:35:27.040
<v Speaker 3>would just be replaced by others.</v>

01:35:27.040 --> 01:35:29.760
<v Speaker 3>What I seek is institutional change.</v>

01:35:29.760 --> 01:35:33.120
<v Speaker 3>That doesn't happen through violence, not in the case of a church.</v>

01:35:33.120 --> 01:35:35.280
<v Speaker 3>That happens through them being removed.</v>

01:35:35.280 --> 01:35:38.400
<v Speaker 3>And so when I say bring them to justice, well</v>

01:35:39.680 --> 01:35:44.880
<v Speaker 3>bring them to justice if you think in terms of vigilanteism, which</v>

01:35:44.880 --> 01:35:47.520
<v Speaker 3>is of of course what they would want you to think, you</v>

01:35:47.520 --> 01:35:51.760
<v Speaker 3>think some man like doing something by himself, like some some sort</v>

01:35:51.760 --> 01:35:55.440
<v Speaker 3>of individual act of vengeance.</v>

01:35:55.440 --> 01:36:00.000
<v Speaker 3>I have said repeatedly on this podcast series that we are opposed</v>

01:36:00.000 --> 01:36:01.520
<v Speaker 3>to individual acts of vengeance.</v>

01:36:01.520 --> 01:36:02.960
<v Speaker 3>Scripture condemns that.</v>

01:36:02.960 --> 01:36:04.240
<v Speaker 3>God condemns that.</v>

01:36:04.240 --> 01:36:06.640
<v Speaker 3>I'm not going to say one thing that God says and then</v>

01:36:06.640 --> 01:36:11.040
<v Speaker 3>go out and do the opposite because I don't like someone online.</v>

01:36:11.040 --> 01:36:13.280
<v Speaker 3>So what does bring to justice mean?</v>

01:36:13.280 --> 01:36:16.720
<v Speaker 3>Well, in this case justice is not the civil courts.</v>

01:36:16.720 --> 01:36:20.320
<v Speaker 3>It's not there's no there's no earthly justice for these demonic lies</v>

01:36:20.320 --> 01:36:21.760
<v Speaker 3>these men are telling.</v>

01:36:21.760 --> 01:36:25.120
<v Speaker 3>The only justice that I can bring them to in this life</v>

01:36:25.120 --> 01:36:28.720
<v Speaker 3>is to bring them before the church, to tell it to the</v>

01:36:28.720 --> 01:36:33.120
<v Speaker 3>church, to tell to the church publicly, incidentally, as scripture commands, to</v>

01:36:33.120 --> 01:36:36.560
<v Speaker 3>bring the evil of men among you before the church, which is</v>

01:36:36.560 --> 01:36:39.920
<v Speaker 3>what Harrison thinks he's doing with this email, what he has actually</v>

01:36:39.920 --> 01:36:44.400
<v Speaker 3>done, as he has brought himself out of hiding as an antichrist,</v>

01:36:44.400 --> 01:36:48.240
<v Speaker 3>and he has exposed himself to the justice of the church.</v>

01:36:48.240 --> 01:36:50.640
<v Speaker 3>I don't need to do anything else at this point.</v>

01:36:50.640 --> 01:36:54.960
<v Speaker 3>Like mission accomplished, this tweet that I made on January 21st is</v>

01:36:54.960 --> 01:36:59.200
<v Speaker 3>fulfilled by his email and by the subsequent events that we'll go</v>

01:36:59.200 --> 01:37:00.240
<v Speaker 3>into later.</v>

01:37:00.240 --> 01:37:03.120
<v Speaker 3>I had I never had any ill or violent intent because I</v>

01:37:03.120 --> 01:37:04.480
<v Speaker 3>have none in my heart.</v>

01:37:04.480 --> 01:37:08.000
<v Speaker 3>I wanted the evil of this man that I knew was there</v>

01:37:08.000 --> 01:37:11.280
<v Speaker 3>for years to be exposed and it's been drawn out.</v>

01:37:11.280 --> 01:37:14.240
<v Speaker 3>So I thank God for this this letter that you published, this</v>

01:37:14.240 --> 01:37:18.160
<v Speaker 3>wicked press release signed by the entire Missouri Synod for the evil</v>

01:37:18.160 --> 01:37:20.640
<v Speaker 3>and the slander and the libel that's in it, because</v>

01:37:21.520 --> 01:37:24.240
<v Speaker 3>there's not much le else for me to say at this point.</v>

01:37:24.240 --> 01:37:28.880
<v Speaker 3>If men today see this and they don't see evil, they're not</v>

01:37:28.880 --> 01:37:30.400
<v Speaker 3>going to believe anything else I say.</v>

01:37:30.400 --> 01:37:32.240
<v Speaker 3>So like I wouldn't bother.</v>

01:37:32.240 --> 01:37:33.200
<v Speaker 3>I I truly mean that.</v>

01:37:33.200 --> 01:37:38.080
<v Speaker 3>Like we'll continue occasionally to to to detail as these things occur,</v>

01:37:38.080 --> 01:37:42.560
<v Speaker 3>but I wanted the thing that I knew years ago to be</v>

01:37:42.560 --> 01:37:45.840
<v Speaker 3>known by the average man who wasn't paying much attention.</v>

01:37:45.840 --> 01:37:48.880
<v Speaker 3>I wanted to hunt these people down and bring them to justice.</v>

01:37:48.880 --> 01:37:50.400
<v Speaker 3>That has been done.</v>

01:37:50.400 --> 01:37:51.920
<v Speaker 3>That was it it's done.</v>

01:37:51.920 --> 01:37:55.200
<v Speaker 3>It was done in on February twenty first when Harrison published this</v>

01:37:55.200 --> 01:37:55.520
<v Speaker 3>letter.</v>

01:37:55.920 --> 01:37:59.360
<v Speaker 2>One would think they would know the subsidiary secondary meaning of hunt,</v>

01:37:59.360 --> 01:38:02.400
<v Speaker 2>which is just a search for and the same as when I</v>

01:38:02.400 --> 01:38:04.160
<v Speaker 2>say remove, it means from office.</v>

01:38:04.160 --> 01:38:06.400
<v Speaker 2>But of course they're that's not their goal.</v>

01:38:06.400 --> 01:38:09.920
<v Speaker 2>Their goal is to destroy anyone who objects to what they're doing</v>

01:38:09.920 --> 01:38:10.800
<v Speaker 2>to the church.</v>

01:38:10.800 --> 01:38:13.600
<v Speaker 2>And that's why they have involved the FBI.</v>

01:38:13.600 --> 01:38:15.120
<v Speaker 2>That's not an idle comment.</v>

01:38:15.120 --> 01:38:19.040
<v Speaker 2>That is something we know as a fact has been done.</v>

01:38:19.040 --> 01:38:23.600
<v Speaker 2>That is the level of the wickedness of these men that Christians</v>

01:38:23.600 --> 01:38:27.920
<v Speaker 2>are told not to go to the civil courts against each other.</v>

01:38:27.920 --> 01:38:32.320
<v Speaker 2>These men would prefer to lynch us, quite frankly, is what they</v>

01:38:32.320 --> 01:38:34.800
<v Speaker 2>would prefer to see done if they could manage it.</v>

01:38:34.800 --> 01:38:38.960
<v Speaker 2>And so obviously, there are concerns over swatting and things like that.</v>

01:38:38.960 --> 01:38:42.160
<v Speaker 2>These things are being handled as best we can, but that is</v>

01:38:42.160 --> 01:38:45.920
<v Speaker 2>the reality of the situation in which we find ourselves today because</v>

01:38:45.920 --> 01:38:49.520
<v Speaker 2>of the evil of the men who wrote and signed this letter</v>

01:38:49.520 --> 01:38:51.360
<v Speaker 2>and those who pushed for it.</v>

01:38:51.360 --> 01:38:55.600
<v Speaker 2>And that's why we're covering it, because this is what is happening</v>

01:38:55.600 --> 01:38:57.600
<v Speaker 2>in the church today.</v>

01:38:57.600 --> 01:39:01.280
<v Speaker 2>These are the men who are attempting to kill the church once</v>

01:39:01.280 --> 01:39:04.640
<v Speaker 2>and for all, to destroy what is left of the actual church</v>

01:39:04.800 --> 01:39:07.840
<v Speaker 2>in the US, in the West, in the world.</v>

01:39:08.160 --> 01:39:14.160
<v Speaker 2>And so moving on to the next paragraph, these quote alt right,</v>

01:39:14.160 --> 01:39:19.200
<v Speaker 2>unquote individuals were at the genesis of a recent controversy surrounding essays</v>

01:39:19.200 --> 01:39:23.360
<v Speaker 2>accompanying a new publication of Luther's large catechism.</v>

01:39:23.360 --> 01:39:27.520
<v Speaker 2>This group used that opportunity to produce not only scandalous attacks and</v>

01:39:27.520 --> 01:39:33.840
<v Speaker 2>widespread falsehoods, but also to promote their own absolutist ideologies.</v>

01:39:34.160 --> 01:39:38.560
<v Speaker 2>Again we have the idiotic term alt right.</v>

01:39:38.560 --> 01:39:40.000
<v Speaker 2>We've mentioned that already.</v>

01:39:40.000 --> 01:39:43.200
<v Speaker 2>It's quite frankly an insult to Luther that they call this Luther's</v>

01:39:43.200 --> 01:39:45.120
<v Speaker 2>large catechism because it's not.</v>

01:39:45.120 --> 01:39:48.720
<v Speaker 2>It contains the text of the large catechism, but the rest of</v>

01:39:48.720 --> 01:39:51.840
<v Speaker 2>it is poison, except for a handful of things that were thrown</v>

01:39:51.840 --> 01:39:56.720
<v Speaker 2>in there to distract people from how bad it is on balance.</v>

01:39:56.720 --> 01:39:59.360
<v Speaker 2>And so the the main charge of this, of course, is that</v>

01:39:59.360 --> 01:40:04.000
<v Speaker 2>this group used that opportunity to produce not only scandalous attacks and</v>

01:40:04.000 --> 01:40:09.760
<v Speaker 2>widespread falsehoods, but also to promote their own absolutist ideology.</v>

01:40:11.600 --> 01:40:14.400
<v Speaker 2>There are a number of problems with this.</v>

01:40:14.400 --> 01:40:19.520
<v Speaker 2>One, widespread falsehoods is the core of this, that's the the linchpin</v>

01:40:19.680 --> 01:40:24.480
<v Speaker 2>of this particular paragraph, because if what we said is true, then</v>

01:40:24.480 --> 01:40:26.000
<v Speaker 2>the attacks aren't scandalous.</v>

01:40:27.120 --> 01:40:30.960
<v Speaker 2>And if we use it to s supposedly promote our ideologies, if</v>

01:40:30.960 --> 01:40:34.640
<v Speaker 2>what we're saying is in line with the truth, then there's nothing</v>

01:40:34.640 --> 01:40:37.120
<v Speaker 2>wrong with promoting what is in line with the truth.</v>

01:40:37.120 --> 01:40:41.520
<v Speaker 2>And so the question is where Were our critiques false?</v>

01:40:41.520 --> 01:40:46.240
<v Speaker 2>Did we wrongly characterize the annotated large catechism?</v>

01:40:46.240 --> 01:40:48.400
<v Speaker 2>And the answer is no.</v>

01:40:48.400 --> 01:40:49.920
<v Speaker 2>It's published now.</v>

01:40:49.920 --> 01:40:51.440
<v Speaker 2>It can be found online.</v>

01:40:51.440 --> 01:40:53.600
<v Speaker 2>The PDF can be found online in various places.</v>

01:40:54.720 --> 01:40:58.240
<v Speaker 2>People can read the material and see that what we quoted is</v>

01:40:58.240 --> 01:40:59.760
<v Speaker 2>exactly what's there.</v>

01:40:59.760 --> 01:41:02.160
<v Speaker 2>What we said is what's there.</v>

01:41:02.160 --> 01:41:02.880
<v Speaker 2>The critique is</v>

01:41:03.840 --> 01:41:05.760
<v Speaker 2>sound. You can go watch the stream.</v>

01:41:05.760 --> 01:41:08.160
<v Speaker 2>I will again put that in the show notes.</v>

01:41:08.160 --> 01:41:10.880
<v Speaker 2>We were highlighting things in there.</v>

01:41:10.880 --> 01:41:13.760
<v Speaker 2>Yes, some of it we're going to see, and others may have</v>

01:41:13.760 --> 01:41:18.960
<v Speaker 2>trouble sussing it out because we understand the Marxism, the ideology that</v>

01:41:18.960 --> 01:41:20.160
<v Speaker 2>is underlying it.</v>

01:41:20.160 --> 01:41:24.720
<v Speaker 2>And so when you understand the underlying ideology, you can pick out</v>

01:41:24.720 --> 01:41:25.360
<v Speaker 2>key terms.</v>

01:41:25.360 --> 01:41:29.360
<v Speaker 2>You can see why the author used this word instead of that</v>

01:41:29.360 --> 01:41:34.800
<v Speaker 2>word. But the critique that we leveled against the annotated large catechism</v>

01:41:35.040 --> 01:41:36.560
<v Speaker 2>is entirely sound.</v>

01:41:36.560 --> 01:41:39.920
<v Speaker 2>And in fact, we didn't go anywhere near as hard as we</v>

01:41:39.920 --> 01:41:41.120
<v Speaker 2>could have gone.</v>

01:41:41.120 --> 01:41:42.560
<v Speaker 2>We were raising the alarm.</v>

01:41:42.560 --> 01:41:45.440
<v Speaker 2>We wanted to point out there were serious flaws in this.</v>

01:41:45.440 --> 01:41:49.440
<v Speaker 2>Synod is lying in the name of every member of the LCMS,</v>

01:41:49.440 --> 01:41:53.040
<v Speaker 2>every member of an LCMS congregation, and ultimately in the name of</v>

01:41:53.040 --> 01:41:57.600
<v Speaker 2>God. And that's why we highlighted these errors.</v>

01:41:57.600 --> 01:42:01.840
<v Speaker 2>And so the attacks, so called, against the authors and the annotated</v>

01:42:01.840 --> 01:42:06.560
<v Speaker 2>large catechism are not in fact scandalous, because they are accurate.</v>

01:42:06.560 --> 01:42:08.640
<v Speaker 2>We were critiquing false doctrine.</v>

01:42:08.640 --> 01:42:11.280
<v Speaker 2>We were pointing out what is being done in the name of</v>

01:42:11.280 --> 01:42:11.760
<v Speaker 2>the church.</v>

01:42:11.760 --> 01:42:15.120
<v Speaker 2>We are pointing out this corruption that is seeping into the church</v>

01:42:15.280 --> 01:42:18.160
<v Speaker 2>that if we do not get rid of it now will destroy</v>

01:42:18.160 --> 01:42:20.400
<v Speaker 2>the church in our lifetime.</v>

01:42:21.120 --> 01:42:26.000
<v Speaker 2>And And this bit about absolutist ideologies is vague to the point</v>

01:42:26.320 --> 01:42:27.840
<v Speaker 2>you can't even respond to it.</v>

01:42:27.840 --> 01:42:31.120
<v Speaker 2>I guess you could hearken back to the parenthetical listing the supposed</v>

01:42:31.120 --> 01:42:37.040
<v Speaker 2>ideologies. But also, I want to highlight the word absolutist.</v>

01:42:37.040 --> 01:42:39.280
<v Speaker 2>Well, you know what absolutist is?</v>

01:42:39.280 --> 01:42:40.960
<v Speaker 2>An absolutist ideology?</v>

01:42:40.960 --> 01:42:43.280
<v Speaker 2>Well that's Christianity.</v>

01:42:43.280 --> 01:42:46.400
<v Speaker 2>Because those who aren't in Christ go to hell.</v>

01:42:46.400 --> 01:42:47.520
<v Speaker 2>Black and white.</v>

01:42:47.520 --> 01:42:48.480
<v Speaker 2>It's a yes or no.</v>

01:42:48.960 --> 01:42:52.240
<v Speaker 2>When you stand before the throne, it's either well done, good and</v>

01:42:52.240 --> 01:42:55.360
<v Speaker 2>faithful servant, or depart from me I never knew you.</v>

01:42:55.360 --> 01:42:57.120
<v Speaker 2>That's absolutist.</v>

01:42:57.120 --> 01:43:00.080
<v Speaker 2>Christianity is an absolutist ideology.</v>

01:43:00.080 --> 01:43:02.800
<v Speaker 2>Christianity is not universalist.</v>

01:43:02.800 --> 01:43:06.560
<v Speaker 2>Christianity is you get it right or wrong, and you go to</v>

01:43:06.560 --> 01:43:10.240
<v Speaker 2>heaven or hell depending on that one thing.</v>

01:43:10.240 --> 01:43:14.320
<v Speaker 2>Yes, there's more to the Christian life than simply believing in Christ,</v>

01:43:14.320 --> 01:43:19.600
<v Speaker 2>but if you get that part wrong, that absolute question, that yes</v>

01:43:19.600 --> 01:43:22.960
<v Speaker 2>or no, you go to hell.</v>

01:43:22.960 --> 01:43:28.480
<v Speaker 2>And so condemning absolutism is again a condemnation of Christianity.</v>

01:43:28.480 --> 01:43:30.320
<v Speaker 2>It is a condemnation of Scripture.</v>

01:43:30.320 --> 01:43:32.000
<v Speaker 2>It is a condemnation of God.</v>

01:43:32.000 --> 01:43:36.000
<v Speaker 2>It is a condemnation of everything for which the church and Christians</v>

01:43:36.000 --> 01:43:38.080
<v Speaker 2>are supposed to stand.</v>

01:43:38.080 --> 01:43:42.560
<v Speaker 2>A Christian cannot write this paragraph, cannot write this line.</v>

01:43:43.040 --> 01:43:47.040
<v Speaker 3>And this paragraph is also the absolute proof that this entire essay</v>

01:43:47.120 --> 01:43:51.280
<v Speaker 3>or this this press release is directed at Corey and me personally,</v>

01:43:51.280 --> 01:43:52.560
<v Speaker 3>and two other men.</v>

01:43:52.720 --> 01:43:56.000
<v Speaker 3>We will link in the show notes once again the turnip stream</v>

01:43:56.000 --> 01:44:00.240
<v Speaker 3>that was done by Ryan Turnipseed, by Corey, myself, and by one</v>

01:44:00.240 --> 01:44:04.880
<v Speaker 3>other man who spoke for about three hours going point by point</v>

01:44:04.960 --> 01:44:08.960
<v Speaker 3>all the things that Ryan had highlighted in his Twitter thread that</v>

01:44:08.960 --> 01:44:12.080
<v Speaker 3>went so viral that it was caught up in not quite mainstream</v>

01:44:12.160 --> 01:44:18.320
<v Speaker 3>but but subsidiary media as Marxism encroaching in the Lutheran church.</v>

01:44:18.320 --> 01:44:21.360
<v Speaker 3>It gave the Lutheran Church Missouri Senate a black eye.</v>

01:44:21.360 --> 01:44:24.080
<v Speaker 3>Did it do it because we said things that were scandalous or</v>

01:44:24.080 --> 01:44:24.960
<v Speaker 3>false? No.</v>

01:44:24.960 --> 01:44:26.400
<v Speaker 3>It's because we told the truth.</v>

01:44:26.400 --> 01:44:30.080
<v Speaker 3>The LCMS got a black eye because the LCMS is apostatizing.</v>

01:44:30.080 --> 01:44:33.280
<v Speaker 3>As Corey said, we like if you go when you listen to</v>

01:44:33.280 --> 01:44:35.360
<v Speaker 3>the stream, I would encourage you to do so.</v>

01:44:35.360 --> 01:44:38.400
<v Speaker 3>That stream will prove to be one of the most important moments</v>

01:44:38.400 --> 01:44:39.920
<v Speaker 3>in LCMS history.</v>

01:44:39.920 --> 01:44:44.720
<v Speaker 3>I know that sounds incredibly self-aggrandizing, but the four men on that</v>

01:44:44.720 --> 01:44:49.440
<v Speaker 3>stream, each of them have been targeted specifically by the president of</v>

01:44:49.440 --> 01:44:54.240
<v Speaker 3>the Missouri Synod for excommunication if we do not repudiate everything that</v>

01:44:54.240 --> 01:44:55.520
<v Speaker 3>we said on that stream.</v>

01:44:55.520 --> 01:44:58.000
<v Speaker 3>Was it because we said anything particularly on that stream that was</v>

01:44:58.000 --> 01:44:59.360
<v Speaker 3>false? And also each other.</v>

01:44:59.360 --> 01:45:01.680
<v Speaker 3>No. Yes, and also each other.</v>

01:45:01.920 --> 01:45:05.360
<v Speaker 3>we must disavow the entire person of every other man on that</v>

01:45:05.360 --> 01:45:08.880
<v Speaker 3>stream, or we will be declared to go to hell by the</v>

01:45:08.880 --> 01:45:10.720
<v Speaker 3>LCMS. This is a fact.</v>

01:45:10.720 --> 01:45:13.200
<v Speaker 3>Now as I said up front, we're gonna be doing a separate</v>

01:45:13.200 --> 01:45:16.640
<v Speaker 3>uh event at some point where we're gonna talk in detail.</v>

01:45:16.640 --> 01:45:19.840
<v Speaker 3>We're gonna give everything that has been in secret about what has</v>

01:45:19.840 --> 01:45:23.760
<v Speaker 3>happened since this letter, but it is an absolute fact that the</v>

01:45:23.760 --> 01:45:28.720
<v Speaker 3>president of the Missouri Senate marked four layman for excommunication, for doxing,</v>

01:45:28.720 --> 01:45:32.480
<v Speaker 3>and for destruction at the hands of the world because we disagreed</v>

01:45:32.480 --> 01:45:33.680
<v Speaker 3>with his doctrine.</v>

01:45:33.680 --> 01:45:35.600
<v Speaker 3>Matt Harrison is antichrist.</v>

01:45:35.600 --> 01:45:37.600
<v Speaker 3>He is He is demonically possessed.</v>

01:45:37.600 --> 01:45:39.520
<v Speaker 3>He is a fundamentally evil man.</v>

01:45:39.520 --> 01:45:42.880
<v Speaker 3>He is a threat to everyone who listens to a word he</v>

01:45:42.880 --> 01:45:45.040
<v Speaker 3>says. And he says the same about me.</v>

01:45:45.040 --> 01:45:46.480
<v Speaker 3>So you gotta pick.</v>

01:45:46.560 --> 01:45:48.880
<v Speaker 3>I know that most people are gonna pick him because he's got</v>

01:45:48.880 --> 01:45:52.400
<v Speaker 3>a collar, he's got the big mustache, he has the enormous comically</v>

01:45:52.400 --> 01:45:57.120
<v Speaker 3>sized pectoral crucifix that makes him look like a buffoon.</v>

01:45:57.120 --> 01:46:00.480
<v Speaker 3>Not that the crucifix is, but like how how much Jesus do</v>

01:46:00.480 --> 01:46:03.600
<v Speaker 3>you have to hide behind for people to believe your bull?</v>

01:46:04.000 --> 01:46:06.080
<v Speaker 3>I'm anonymous, I'm pseudonymous.</v>

01:46:06.080 --> 01:46:09.520
<v Speaker 3>No one knows my name until the Missouri Senate succeeds in doxing</v>

01:46:09.680 --> 01:46:12.320
<v Speaker 3>me. You listen to me if what I say sounds like what</v>

01:46:12.320 --> 01:46:13.120
<v Speaker 3>God is saying.</v>

01:46:13.120 --> 01:46:15.520
<v Speaker 3>This guy won't go anywhere near Scripture.</v>

01:46:15.520 --> 01:46:19.680
<v Speaker 3>This is a guy who quotes the Declaration of Independence and quotes</v>

01:46:19.680 --> 01:46:22.960
<v Speaker 3>other garbage like that instead of quoting Scripture, and when he does</v>

01:46:22.960 --> 01:46:25.920
<v Speaker 3>touch Scripture, it's horribly mangled.</v>

01:46:25.920 --> 01:46:28.080
<v Speaker 3>That's not the product of the Holy Spirit.</v>

01:46:28.080 --> 01:46:31.040
<v Speaker 3>So this this paragraph is the absolute proof that we are the</v>

01:46:31.040 --> 01:46:34.000
<v Speaker 3>men he's talking about, which is why we're saying that this is</v>

01:46:34.000 --> 01:46:37.120
<v Speaker 3>about us, and it's why we're doing this episode.</v>

01:46:37.120 --> 01:46:38.960
<v Speaker 3>And you're right about the absolutist thing.</v>

01:46:38.960 --> 01:46:42.640
<v Speaker 3>Like that's it's a s it's a scare word, but it's also</v>

01:46:42.640 --> 01:46:45.440
<v Speaker 3>a word that shows that they are universalists.</v>

01:46:45.440 --> 01:46:48.880
<v Speaker 3>Matt Harrison has friends who are universalists in the Missouri Senate.</v>

01:46:48.880 --> 01:46:52.480
<v Speaker 3>I've mentioned on a previous episode there's a pastor named Rick McCafferty</v>

01:46:52.560 --> 01:46:57.600
<v Speaker 3>who's a pastor in the LCMS in the Northwest District, who's literally</v>

01:46:57.600 --> 01:46:59.680
<v Speaker 3>an open universalist?</v>

01:46:59.680 --> 01:47:04.800
<v Speaker 3>He says he's a universalist on a Vimeo page hosted by his</v>

01:47:04.800 --> 01:47:08.800
<v Speaker 3>district. He is a member in good standing who says that his</v>

01:47:08.800 --> 01:47:13.920
<v Speaker 3>Pacific Northwest Indian ancestors all went to heaven because they worshipped the</v>

01:47:13.920 --> 01:47:14.880
<v Speaker 3>great spirit.</v>

01:47:14.880 --> 01:47:17.600
<v Speaker 3>They already knew God before the white man came.</v>

01:47:17.600 --> 01:47:19.440
<v Speaker 3>And what is Rick concerned about?</v>

01:47:19.440 --> 01:47:23.440
<v Speaker 3>He's concerned that white men are coming with their racism and telling</v>

01:47:23.440 --> 01:47:25.680
<v Speaker 3>his people how they should worship God.</v>

01:47:25.680 --> 01:47:30.240
<v Speaker 3>They want to have sunrise ceremonies when the the white Lutherans who</v>

01:47:30.240 --> 01:47:33.120
<v Speaker 3>are coming to those people are saying, let's tell you about Jesus</v>

01:47:33.120 --> 01:47:37.280
<v Speaker 3>and let's go inside and stop beating drums and stop doing pagan</v>

01:47:37.280 --> 01:47:39.440
<v Speaker 3>things and let's start doing Christian things.</v>

01:47:39.440 --> 01:47:42.880
<v Speaker 3>Rick McCaffrey says, no, my people already had God.</v>

01:47:42.880 --> 01:47:45.440
<v Speaker 3>He's a universalist and he's in good standing.</v>

01:47:45.440 --> 01:47:48.560
<v Speaker 3>Matt Harrison wants us to be excommunicated.</v>

01:47:48.560 --> 01:47:51.440
<v Speaker 3>Is that the product of a Christian body?</v>

01:47:51.760 --> 01:47:53.040
<v Speaker 3>You know what we think.</v>

01:47:53.040 --> 01:47:55.840
<v Speaker 3>You can decide for yourself.</v>

01:47:56.240 --> 01:48:00.000
<v Speaker 3>The next paragraph here anyone trying to sully the reputation of the</v>

01:48:00.000 --> 01:48:05.120
<v Speaker 3>LCMS based on comments from a small number of online provocateurs does</v>

01:48:05.120 --> 01:48:09.040
<v Speaker 3>not know the loving, faithful and generous, kind and welcoming synod that</v>

01:48:09.040 --> 01:48:11.920
<v Speaker 3>I have met all across the nation are Our people are delighted</v>

01:48:11.920 --> 01:48:14.880
<v Speaker 3>to gather with sinners of every stripe to receive free and full</v>

01:48:14.880 --> 01:48:18.800
<v Speaker 3>forgiveness from our crucified Savior, and are not represented by these few</v>

01:48:18.800 --> 01:48:21.120
<v Speaker 3>men with their sinful agenda.</v>

01:48:21.120 --> 01:48:23.120
<v Speaker 3>Well this is the Jesus butter they talk about.</v>

01:48:23.120 --> 01:48:26.080
<v Speaker 3>He they these guys love to sprinkle the Jesus dust on who</v>

01:48:26.160 --> 01:48:29.360
<v Speaker 3>can object to a man who speaks in the name of God?</v>

01:48:29.360 --> 01:48:32.320
<v Speaker 3>Well, this podcast apparently has a sinful agenda.</v>

01:48:32.320 --> 01:48:33.840
<v Speaker 3>What is our sinful agenda?</v>

01:48:33.840 --> 01:48:38.240
<v Speaker 3>Saying believe God and obey him, and confess your sins, and read</v>

01:48:38.240 --> 01:48:41.920
<v Speaker 3>your Bible, and attend a faithful church, if God help you can</v>

01:48:41.920 --> 01:48:43.520
<v Speaker 3>find one anymore.</v>

01:48:43.520 --> 01:48:47.040
<v Speaker 3>And when your pastor is faithful, seek to support him.</v>

01:48:47.040 --> 01:48:50.080
<v Speaker 3>When your pastor is confused about things, try to support him.</v>

01:48:50.080 --> 01:48:51.360
<v Speaker 3>Don't be confrontational.</v>

01:48:51.360 --> 01:48:52.400
<v Speaker 3>We've never in public or private</v>

01:48:53.440 --> 01:48:56.960
<v Speaker 3>once told anyone to confront his pastor and to be a pain</v>

01:48:56.960 --> 01:48:57.680
<v Speaker 3>in the butt.</v>

01:48:57.680 --> 01:49:00.240
<v Speaker 3>We have always said you can tell when a pastor can learn</v>

01:49:00.400 --> 01:49:02.480
<v Speaker 3>and you can tell when a pastor is hard hearted.</v>

01:49:02.480 --> 01:49:04.640
<v Speaker 3>And when you have a pastor who can learn, you should be</v>

01:49:04.640 --> 01:49:07.920
<v Speaker 3>learning from him because he should be the expert from whom most</v>

01:49:07.920 --> 01:49:09.440
<v Speaker 3>things will be flowing.</v>

01:49:09.440 --> 01:49:12.400
<v Speaker 3>If there's something that you happen to know better than him, speak</v>

01:49:12.400 --> 01:49:13.440
<v Speaker 3>to him privately.</v>

01:49:13.440 --> 01:49:16.400
<v Speaker 3>We've never gone beyond that because we don't believe anything beyond that.</v>

01:49:16.400 --> 01:49:19.440
<v Speaker 3>And that's the only approach that we have ever taken in private.</v>

01:49:19.440 --> 01:49:22.560
<v Speaker 3>So for Harrison to say that we have a sinful agenda, again,</v>

01:49:22.560 --> 01:49:24.000
<v Speaker 3>it's just scaremongering.</v>

01:49:24.000 --> 01:49:27.440
<v Speaker 3>You know, it's it's fascism, it's Nazism, it's racism, it's all the</v>

01:49:27.440 --> 01:49:29.840
<v Speaker 3>isms that you get on MSN.</v>

01:49:29.840 --> 01:49:32.800
<v Speaker 3>And you should be scared and you should flee from us.</v>

01:49:32.800 --> 01:49:36.160
<v Speaker 3>You should delete your subscription to Stone Choir and you should repent.</v>

01:49:36.160 --> 01:49:38.400
<v Speaker 3>Because if you tell your pastor that you've listened to this, I</v>

01:49:38.400 --> 01:49:41.440
<v Speaker 3>guarantee you at some point you will fall under church discipline in</v>

01:49:41.440 --> 01:49:42.560
<v Speaker 3>the LCMS.</v>

01:49:42.560 --> 01:49:43.760
<v Speaker 3>That's how serious this is.</v>

01:49:43.760 --> 01:49:46.240
<v Speaker 3>I I've warned people in public and in private.</v>

01:49:46.240 --> 01:49:48.960
<v Speaker 3>You need to be careful about your pastor knowing that you talked</v>

01:49:48.960 --> 01:49:49.360
<v Speaker 3>to us.</v>

01:49:49.360 --> 01:49:50.480
<v Speaker 3>Now I'm not ashamed.</v>

01:49:50.480 --> 01:49:51.920
<v Speaker 3>I'm not saying you should be ashamed.</v>

01:49:51.920 --> 01:49:54.880
<v Speaker 3>I'm saying you should be as wise as a serpent.</v>

01:49:54.880 --> 01:49:56.400
<v Speaker 3>You should be as innocent as a dove.</v>

01:49:56.400 --> 01:50:00.560
<v Speaker 3>You shouldn't be concealing anything, but you should understand if you talk</v>

01:50:00.560 --> 01:50:03.360
<v Speaker 3>about the things that we talk about, and if you say that</v>

01:50:03.360 --> 01:50:07.200
<v Speaker 3>you have ever heard of us and you don't hate us, you</v>

01:50:07.200 --> 01:50:11.760
<v Speaker 3>will also be called to repent, or you will face excommunication.</v>

01:50:11.760 --> 01:50:12.720
<v Speaker 3>That's a fact.</v>

01:50:12.720 --> 01:50:14.160
<v Speaker 3>It's going to happen.</v>

01:50:14.880 --> 01:50:20.560
<v Speaker 3>the vows that we take at baptism and at confirmation say that</v>

01:50:20.560 --> 01:50:22.800
<v Speaker 3>we reject everything of the devil.</v>

01:50:22.800 --> 01:50:25.520
<v Speaker 3>We renounce the devil in all his works and all his ways.</v>

01:50:25.520 --> 01:50:28.960
<v Speaker 3>Well today, who d who are the Lutherans demanded to renounce?</v>

01:50:28.960 --> 01:50:31.440
<v Speaker 3>They're demanded to renounce renounce Cory Mahler.</v>

01:50:31.440 --> 01:50:33.200
<v Speaker 3>And my name will be in there too if they know my</v>

01:50:33.200 --> 01:50:36.480
<v Speaker 3>name. so far they're just trying to personalize it to him, but</v>

01:50:36.480 --> 01:50:37.920
<v Speaker 3>it's absolutely both of us.</v>

01:50:37.920 --> 01:50:39.840
<v Speaker 3>And the other two men on the stream, as I said, have</v>

01:50:39.840 --> 01:50:42.080
<v Speaker 3>also been targeted for destruction by the Synod.</v>

01:50:42.080 --> 01:50:45.680
<v Speaker 3>They've been told that unless they disavow us, they'll be excommunicated.</v>

01:50:45.680 --> 01:50:48.160
<v Speaker 3>The they will be told that they are damned to hell for</v>

01:50:48.160 --> 01:50:50.960
<v Speaker 3>eternity. They will never be permitted to commune again.</v>

01:50:50.960 --> 01:50:54.160
<v Speaker 3>Uh they may well be the cops may be called.</v>

01:50:54.160 --> 01:50:56.880
<v Speaker 3>They may be told they can't come to into their churches anymore,</v>

01:50:56.880 --> 01:50:58.080
<v Speaker 3>as it happened to Corey.</v>

01:50:58.080 --> 01:51:00.960
<v Speaker 3>And it was that as would absolutely happen to me if these</v>

01:51:00.960 --> 01:51:02.240
<v Speaker 3>men t knew my name.</v>

01:51:02.240 --> 01:51:04.960
<v Speaker 3>So if you remember we did an episode talking about a man</v>

01:51:04.960 --> 01:51:08.400
<v Speaker 3>with no name, or a man whose name no man knows, we</v>

01:51:08.400 --> 01:51:11.040
<v Speaker 3>talked about pseudonymity and its advantages.</v>

01:51:11.040 --> 01:51:14.400
<v Speaker 3>The advantage is I haven't had to face the cops outside my</v>

01:51:14.400 --> 01:51:17.600
<v Speaker 3>church yet because Matt doesn't know my name.</v>

01:51:17.600 --> 01:51:21.440
<v Speaker 3>Matt knows Corey's name, so Pat Matt sent the cops to drag</v>

01:51:21.440 --> 01:51:24.320
<v Speaker 3>Corey out of church and to say that he's not allowed to</v>

01:51:24.320 --> 01:51:25.040
<v Speaker 3>enter again.</v>

01:51:25.040 --> 01:51:27.360
<v Speaker 3>That's a kind of evil we're dealing with.</v>

01:51:27.360 --> 01:51:29.920
<v Speaker 3>So when you hear all these guys saying, Oh, if you're if</v>

01:51:29.920 --> 01:51:32.640
<v Speaker 3>you really believe in what you say, you'll use your real name,</v>

01:51:32.640 --> 01:51:33.760
<v Speaker 3>they're vipers.</v>

01:51:33.760 --> 01:51:36.560
<v Speaker 3>They want to ensure that if you disagree with them, you can</v>

01:51:36.560 --> 01:51:39.040
<v Speaker 3>face the same sort of destruction that all four of us are</v>

01:51:39.040 --> 01:51:39.680
<v Speaker 3>facing.</v>

01:51:39.680 --> 01:51:39.920
Just as

01:51:39.920 --> 01:51:43.200
<v Speaker 2>Just as a sort of side note, I can definitely tell these</v>

01:51:43.200 --> 01:51:47.680
<v Speaker 2>men have read through several of the things on my site because</v>

01:51:48.640 --> 01:51:53.200
<v Speaker 2>some of the things they highlight in this particular letter and others,</v>

01:51:53.200 --> 01:51:57.520
<v Speaker 2>they're straight out of my article about testing the orthodoxy of your</v>

01:51:57.520 --> 01:51:59.760
<v Speaker 2>pastor, I can link to that in the show notes.</v>

01:51:59.760 --> 01:52:02.240
<v Speaker 2>There's sixteen questions there really</v>

01:52:03.520 --> 01:52:08.880
<v Speaker 2>four big categories, sixteen questions total, and they hit the highlights because</v>

01:52:08.880 --> 01:52:11.840
<v Speaker 2>the things that I mentioned were rank heresy, they don't really touch</v>

01:52:11.840 --> 01:52:16.080
<v Speaker 2>on that because that's things like just straight up rejecting scripture, which</v>

01:52:16.080 --> 01:52:17.200
<v Speaker 2>they do here.</v>

01:52:17.200 --> 01:52:19.840
<v Speaker 2>They don't touch on the issue because they want to get that</v>

01:52:19.840 --> 01:52:20.880
<v Speaker 2>in by the back door.</v>

01:52:20.880 --> 01:52:22.800
<v Speaker 2>They want to sort of hide that.</v>

01:52:22.800 --> 01:52:23.120
<v Speaker 2>But</v>

01:52:24.080 --> 01:52:29.200
<v Speaker 2>the main categories that I have in that article are the reality</v>

01:52:29.360 --> 01:52:32.080
<v Speaker 2>of the sexes, the ontological difference between men and women.</v>

01:52:32.080 --> 01:52:35.520
<v Speaker 2>Well, they touch on that with the denial of the nature of</v>

01:52:35.600 --> 01:52:39.600
<v Speaker 2>woman and the relationship of a woman to her head, whether that</v>

01:52:39.600 --> 01:52:42.000
<v Speaker 2>is her father or her husband.</v>

01:52:42.000 --> 01:52:44.960
<v Speaker 2>Then there's the issue of the reality of the human races, that's</v>

01:52:44.960 --> 01:52:46.560
<v Speaker 2>of course throughout this letter.</v>

01:52:46.560 --> 01:52:50.080
<v Speaker 2>And then the last was just the verbal inspiration of scripture, which</v>

01:52:50.160 --> 01:52:55.200
<v Speaker 2>again they deny by saying that slavery is sinful.</v>

01:52:55.200 --> 01:52:58.800
<v Speaker 2>Because if you say slavery is sinful, you are denying the plenary</v>

01:52:58.800 --> 01:53:01.200
<v Speaker 2>verbal inspiration of Scripture.</v>

01:53:01.200 --> 01:53:03.680
<v Speaker 2>You're giving into Marcionism.</v>

01:53:03.680 --> 01:53:09.440
<v Speaker 2>But to move on to the next paragraph in this letter, I</v>

01:53:09.440 --> 01:53:14.640
<v Speaker 2>am not speaking about the individuals who may have expressed theological concerns</v>

01:53:14.640 --> 01:53:18.000
<v Speaker 2>about the essays published alongside the catechism.</v>

01:53:18.000 --> 01:53:20.640
<v Speaker 2>I am talking about a small number of men who base their</v>

01:53:20.640 --> 01:53:24.400
<v Speaker 2>opposition upon racist and supremacist ideologies.</v>

01:53:24.720 --> 01:53:28.240
<v Speaker 2>The former are welcome, the latter we condemn.</v>

01:53:28.560 --> 01:53:32.800
<v Speaker 2>The problem, of course, with this is that we expressed theological concerns</v>

01:53:32.800 --> 01:53:37.440
<v Speaker 2>about the essays, and so how does this Venn diagram get parsed</v>

01:53:37.440 --> 01:53:39.200
<v Speaker 2>by Harrison and others?</v>

01:53:39.200 --> 01:53:41.120
<v Speaker 2>Well, we know the answer.</v>

01:53:41.120 --> 01:53:45.840
<v Speaker 2>Anyone who expresses theological concerns, but who can be painted with the</v>

01:53:45.840 --> 01:53:49.920
<v Speaker 2>brush of being a racist or a supremacist does Well, they're going</v>

01:53:49.920 --> 01:53:52.320
<v Speaker 2>to focus on that and get you out of the church because</v>

01:53:52.320 --> 01:53:56.560
<v Speaker 2>that way they can continue to import this false doctrine into the</v>

01:53:56.560 --> 01:53:57.600
<v Speaker 2>church unopposed.</v>

01:53:57.600 --> 01:54:01.120
<v Speaker 2>Because that's of course their ultimate goal, because that is the goal</v>

01:54:01.120 --> 01:54:03.200
<v Speaker 2>of the master they are serving.</v>

01:54:04.560 --> 01:54:07.200
<v Speaker 2>And they always want to make it a small number of men.</v>

01:54:07.200 --> 01:54:10.000
<v Speaker 2>It's a small number of men, a small number of men believe</v>

01:54:10.000 --> 01:54:11.840
<v Speaker 2>this. One</v>

01:54:13.440 --> 01:54:17.600
<v Speaker 2>there was a time when the church was twelve men, give or</v>

01:54:17.600 --> 01:54:23.360
<v Speaker 2>take. So small number of men, not a very good excuse for</v>

01:54:23.360 --> 01:54:25.840
<v Speaker 2>saying, oh well, it's a small number of men, you can just</v>

01:54:25.840 --> 01:54:26.480
<v Speaker 2>ignore it.</v>

01:54:26.480 --> 01:54:28.960
<v Speaker 2>And actually, there was a time when the church was smaller.</v>

01:54:28.960 --> 01:54:32.000
<v Speaker 2>There was a time when there were four men in the church,</v>

01:54:32.000 --> 01:54:35.280
<v Speaker 2>or one if we go all the way back to Adam.</v>

01:54:35.280 --> 01:54:37.920
<v Speaker 2>So that the number of men is irrelevant, but of course it's</v>

01:54:37.840 --> 01:54:39.360
<v Speaker 2>not a small number of men.</v>

01:54:39.360 --> 01:54:42.160
<v Speaker 2>We know that from the statistics for this podcast, we know that</v>

01:54:42.160 --> 01:54:45.120
<v Speaker 2>from the interaction we get, we know that from all of the</v>

01:54:45.120 --> 01:54:48.480
<v Speaker 2>email and comments that we receive constantly.</v>

01:54:48.480 --> 01:54:52.000
<v Speaker 2>It's not a small number of men, as much as Harrison and</v>

01:54:52.000 --> 01:54:53.040
<v Speaker 2>others may wish.</v>

01:54:53.040 --> 01:54:57.680
<v Speaker 2>There are more faithful men left than most would like to believe</v>

01:54:57.840 --> 01:55:00.800
<v Speaker 2>those on Harrison's side anyway.</v>

01:55:00.800 --> 01:55:05.760
<v Speaker 2>And again we're just back to the accusation of racism and supremacism.</v>

01:55:05.760 --> 01:55:09.280
<v Speaker 2>The supremacism argument I may as well comment it on now since</v>

01:55:09.280 --> 01:55:13.120
<v Speaker 2>I didn't comment on it earlier in the parenthetical section.</v>

01:55:13.120 --> 01:55:14.480
<v Speaker 2>That's not the point.</v>

01:55:14.480 --> 01:55:16.480
<v Speaker 2>It's never been the point.</v>

01:55:16.480 --> 01:55:18.560
<v Speaker 2>It never will be the point for us.</v>

01:55:18.560 --> 01:55:22.400
<v Speaker 2>The issue isn't whether or not a certain group of people is</v>

01:55:22.400 --> 01:55:27.600
<v Speaker 2>better than another group of people generally or specifically with regard to</v>

01:55:27.600 --> 01:55:28.560
<v Speaker 2>something small.</v>

01:55:28.560 --> 01:55:29.920
<v Speaker 2>That's not it.</v>

01:55:30.160 --> 01:55:32.960
<v Speaker 2>You love your people because they're your people.</v>

01:55:32.960 --> 01:55:35.360
<v Speaker 2>And that's why one of the first thing, in fact, that I</v>

01:55:35.360 --> 01:55:40.080
<v Speaker 2>linked in my article with regard the one that is about the</v>

01:55:40.080 --> 01:55:42.000
<v Speaker 2>ongoing apostasy of Missouri.</v>

01:55:42.000 --> 01:55:43.440
<v Speaker 2>I can link that one as well.</v>

01:55:43.440 --> 01:55:46.080
<v Speaker 2>The show notes are getting long for this episode, but the first</v>

01:55:46.080 --> 01:55:50.640
<v Speaker 2>thing that I linked was a poem by Kipling, The Stranger.</v>

01:55:50.880 --> 01:55:55.840
<v Speaker 2>Anyone who's familiar with the poem should immediately bring to mind what</v>

01:55:56.080 --> 01:55:58.400
<v Speaker 2>I intended with that.</v>

01:55:58.400 --> 01:56:03.440
<v Speaker 2>Because the point is not that I believe my people are better.</v>

01:56:03.440 --> 01:56:05.920
<v Speaker 2>The point is not that I believe some other people are worse</v>

01:56:06.080 --> 01:56:07.200
<v Speaker 2>or inferior.</v>

01:56:07.200 --> 01:56:08.400
<v Speaker 2>That's not it.</v>

01:56:08.400 --> 01:56:10.880
<v Speaker 2>Again, they are my people.</v>

01:56:10.880 --> 01:56:11.920
<v Speaker 2>That's why it matters.</v>

01:56:11.920 --> 01:56:13.840
<v Speaker 2>It's the same reason you love your family.</v>

01:56:13.840 --> 01:56:15.120
<v Speaker 2>They're your family.</v>

01:56:15.120 --> 01:56:16.960
<v Speaker 2>It's the same reason you love your cousins.</v>

01:56:16.960 --> 01:56:18.000
<v Speaker 2>They're your family.</v>

01:56:18.000 --> 01:56:19.680
<v Speaker 2>It's the same reason you love your nation.</v>

01:56:19.680 --> 01:56:21.040
<v Speaker 2>It's your nation.</v>

01:56:21.040 --> 01:56:24.640
<v Speaker 2>God has placed you into these groups and you love them because</v>

01:56:24.640 --> 01:56:25.760
<v Speaker 2>they are yours.</v>

01:56:25.760 --> 01:56:29.840
<v Speaker 2>And so I'll just read one stanza from this, I'll link the</v>

01:56:29.920 --> 01:56:32.240
<v Speaker 2>poem for those who want to read the whole of it.</v>

01:56:32.240 --> 01:56:35.520
<v Speaker 2>The men of my own stock, they may do ill or well,</v>

01:56:35.520 --> 01:56:38.000
<v Speaker 2>but they tell the lies I am wanted to, and they are</v>

01:56:38.000 --> 01:56:41.840
<v Speaker 2>used to the lies I tell, and we do not need interpreters</v>

01:56:41.840 --> 01:56:44.720
<v Speaker 2>when we go to buy and sell.</v>

01:56:44.720 --> 01:56:46.240
<v Speaker 2>And that's the point.</v>

01:56:46.240 --> 01:56:49.600
<v Speaker 2>The men of your own nation, the men of your own blood,</v>

01:56:49.600 --> 01:56:52.640
<v Speaker 2>it's not that they're better, it's not that they're worse.</v>

01:56:52.720 --> 01:56:53.760
<v Speaker 2>It's that they're yours.</v>

01:56:53.760 --> 01:56:56.400
<v Speaker 2>And so you you have the same outlook, you have the same</v>

01:56:56.400 --> 01:57:00.240
<v Speaker 2>culture, you have the same practices, you understand each other, you get</v>

01:57:00.240 --> 01:57:03.280
<v Speaker 2>along at the pub and in the marketplace and all of these</v>

01:57:03.280 --> 01:57:08.320
<v Speaker 2>things. Because God has made human beings, has made men to be</v>

01:57:08.320 --> 01:57:12.560
<v Speaker 2>social creatures, and you have a social network that it radiates outward</v>

01:57:12.560 --> 01:57:16.640
<v Speaker 2>from you through others to the entirety of your nation.</v>

01:57:16.640 --> 01:57:17.920
<v Speaker 2>That's the point.</v>

01:57:17.920 --> 01:57:23.520
<v Speaker 2>And so the accusation of supremacy or supremist ideologies just falls flat</v>

01:57:23.520 --> 01:57:25.040
<v Speaker 2>in the face of reality.</v>

01:57:25.040 --> 01:57:27.280
<v Speaker 2>No one is advocating that.</v>

01:57:27.280 --> 01:57:29.360
<v Speaker 2>Yes, there are some who are going to say, well, you did</v>

01:57:29.360 --> 01:57:33.840
<v Speaker 2>the IQ episode, and you're saying that the point of that is</v>

01:57:33.840 --> 01:57:36.080
<v Speaker 2>not that one group is better than another.</v>

01:57:36.080 --> 01:57:39.920
<v Speaker 2>The point of that is that there is a biological reality that</v>

01:57:39.920 --> 01:57:44.400
<v Speaker 2>we must recognize and deal with it accordingly, in light of how</v>

01:57:44.400 --> 01:57:49.040
<v Speaker 2>it affects our civilization, our culture, our societies, and the church.</v>

01:57:49.040 --> 01:57:51.200
<v Speaker 2>It's a matter of fact.</v>

01:57:51.200 --> 01:57:55.680
<v Speaker 2>And similarly, the same sort of thing holds for the accusation of</v>

01:57:55.680 --> 01:57:59.440
<v Speaker 2>racism. As we mentioned in the last episode, go back and listen</v>

01:57:59.440 --> 01:58:00.720
<v Speaker 2>to it again.</v>

01:58:00.720 --> 01:58:02.720
<v Speaker 2>Racism is a not a sin.</v>

01:58:02.720 --> 01:58:05.280
<v Speaker 2>It's a false sin, it's made up.</v>

01:58:05.280 --> 01:58:07.840
<v Speaker 2>It has existed for not very long.</v>

01:58:08.400 --> 01:58:09.520
<v Speaker 2>It's a lie.</v>

01:58:09.520 --> 01:58:15.680
<v Speaker 2>It is a modern nonsense supposed sin that Satan made up in</v>

01:58:15.680 --> 01:58:20.160
<v Speaker 2>order to subvert the church, in order to subvert Christian nations and</v>

01:58:20.160 --> 01:58:25.120
<v Speaker 2>destroy those who sustain the church, to s destroy the next generation</v>

01:58:25.120 --> 01:58:27.760
<v Speaker 2>of every nation that has ever been Christian.</v>

01:58:27.760 --> 01:58:29.760
<v Speaker 2>That's his goal, and he's succeeding.</v>

01:58:29.760 --> 01:58:33.680
<v Speaker 2>He's doing quite a good job of it, because of men like</v>

01:58:33.680 --> 01:58:36.000
<v Speaker 2>Harrison who put out letters like this.</v>

01:58:36.320 --> 01:58:40.400
<v Speaker 3>And men like Harrison put out letters and statements and have views</v>

01:58:40.400 --> 01:58:43.440
<v Speaker 3>like this in pretty much every modern church body, which is why</v>

01:58:43.440 --> 01:58:47.280
<v Speaker 3>this is fundamentally a problem for every Everyone who's listening, it you</v>

01:58:47.280 --> 01:58:51.200
<v Speaker 3>don't have to be Lutheran to have these problems because your churches</v>

01:58:52.320 --> 01:58:55.360
<v Speaker 3>most are probably further down this path, some maybe not quite as</v>

01:58:55.360 --> 01:58:58.400
<v Speaker 3>far, but you're all headed the same way because it's the same</v>

01:58:58.400 --> 01:59:00.720
<v Speaker 3>playbook that's being run everywhere.</v>

01:59:00.720 --> 01:59:03.360
<v Speaker 3>And that's the reason that we did the episode before we started</v>

01:59:03.360 --> 01:59:06.720
<v Speaker 3>the race series, specifically on Satan's playbook.</v>

01:59:06.720 --> 01:59:11.040
<v Speaker 3>The entire synopsis of this paragraph and the preceding two, beginning with</v>

01:59:11.040 --> 01:59:15.520
<v Speaker 3>the one about these alt right individuals, is literally Alinsky.</v>

01:59:15.520 --> 01:59:19.600
<v Speaker 3>Pick a target, freeze it, personalize it, and polarize it.</v>

01:59:19.600 --> 01:59:22.240
<v Speaker 3>And that's precisely what has been done here.</v>

01:59:22.240 --> 01:59:26.400
<v Speaker 3>Harrison is using Alinsky's rules against against us.</v>

01:59:26.400 --> 01:59:28.320
<v Speaker 3>He's cutting us out of the herd.</v>

01:59:28.320 --> 01:59:31.680
<v Speaker 3>He's saying that we have a sinful agenda for saying these things</v>

01:59:31.760 --> 01:59:35.200
<v Speaker 3>the scripture says, for saying that the church 50 and 100 and</v>

01:59:35.280 --> 01:59:39.120
<v Speaker 3>200 years ago didn't believe what he believes, but we have a</v>

01:59:39.120 --> 01:59:41.040
<v Speaker 3>sinful agenda if we tell you that.</v>

01:59:41.040 --> 01:59:43.680
<v Speaker 3>You can decide for yourself if that's true based on what we</v>

01:59:43.680 --> 01:59:45.520
<v Speaker 3>say. He doesn't want you to hear us.</v>

01:59:45.520 --> 01:59:47.280
<v Speaker 3>He doesn't want anyone to hear us.</v>

01:59:47.280 --> 01:59:51.840
<v Speaker 3>Which is why this campaign of personal and physical destruction has been</v>

01:59:51.840 --> 01:59:56.480
<v Speaker 3>undertaken as is at his command and payrolled by the Missouri Senate.</v>

01:59:56.480 --> 02:00:00.240
<v Speaker 3>They're actually paying people money to try to destroy destroy a layman</v>

02:00:00.240 --> 02:00:03.040
<v Speaker 3>for speaking out against their false doctrine.</v>

02:00:03.280 --> 02:00:03.440
<v Speaker 3>And</v>

02:00:03.440 --> 02:00:08.160
<v Speaker 2>that Alinsky tactic is exactly why you now see a number of</v>

02:00:08.160 --> 02:00:14.480
<v Speaker 2>the synod connected accounts on Twitter and elsewhere pushing the term Mollerite.</v>

02:00:15.680 --> 02:00:20.080
<v Speaker 2>they want to lump everyone under my umbrella.</v>

02:00:20.080 --> 02:00:22.400
<v Speaker 2>They want to make it seem like I'm the leader of some</v>

02:00:22.400 --> 02:00:25.680
<v Speaker 2>cult and you are all just parroting the things I say.</v>

02:00:25.680 --> 02:00:28.480
<v Speaker 2>Which is obviously not true because no one is parroting all of</v>

02:00:28.480 --> 02:00:29.440
<v Speaker 2>the things I say.</v>

02:00:29.440 --> 02:00:31.920
<v Speaker 2>Say, but that is their goal, and so they want to use</v>

02:00:31.920 --> 02:00:36.080
<v Speaker 2>the term Mollerite because it is the exact same playbook that Rome</v>

02:00:36.080 --> 02:00:37.680
<v Speaker 2>used against Lutherans.</v>

02:00:37.680 --> 02:00:39.920
<v Speaker 2>That's why we're called Lutherans today.</v>

02:00:39.920 --> 02:00:44.400
<v Speaker 2>We are called Lutherans because Rome used it as a pejorative in</v>

02:00:44.400 --> 02:00:48.560
<v Speaker 2>an attempt to attack and discredit those who were reforming the church</v>

02:00:48.640 --> 02:00:51.600
<v Speaker 2>who were returning it to right doctrine.</v>

02:00:51.600 --> 02:00:55.360
<v Speaker 2>And so what Lutherans did at the time was say, fine, we're</v>

02:00:55.360 --> 02:00:58.640
<v Speaker 2>Lutheran, because we agree with what he's saying because what he's saying</v>

02:00:58.640 --> 02:00:59.360
<v Speaker 2>is true.</v>

02:00:59.360 --> 02:01:03.600
<v Speaker 2>And so of course that backfired against Rome.</v>

02:01:03.600 --> 02:01:08.720
<v Speaker 2>But it's the same playbook because it's the same animating intelligence.</v>

02:01:08.720 --> 02:01:13.120
<v Speaker 2>That is why you see them attempting to brand all of us</v>

02:01:13.120 --> 02:01:19.280
<v Speaker 2>as Mawlerites, because it's the same thing every century, Satan subverts and</v>

02:01:19.280 --> 02:01:23.440
<v Speaker 2>then attacks those who try to push back against the subversion.</v>

02:01:23.680 --> 02:01:27.280
<v Speaker 3>The next two paragraphs, which are very nearly the end, really go</v>

02:01:27.280 --> 02:01:31.840
<v Speaker 3>mask off on what's fundamentally happening here with the Missouri Synod versus</v>

02:01:31.840 --> 02:01:34.960
<v Speaker 3>Christians who are still in its pews.</v>

02:01:34.960 --> 02:01:39.840
<v Speaker 3>This paragraph reads: The LCMS is a robust Christian community under the</v>

02:01:39.840 --> 02:01:43.760
<v Speaker 3>absolute authority of the inerrant scriptures as the very word of God</v>

02:01:43.920 --> 02:01:47.440
<v Speaker 3>and bound together in subscription to our Lutheran confessions.</v>

02:01:47.440 --> 02:01:49.120
<v Speaker 3>Theological dialogue is good.</v>

02:01:49.120 --> 02:01:55.040
<v Speaker 3>We have clear processes for registering concerns over published materials, and we</v>

02:01:55.040 --> 02:01:57.680
<v Speaker 3>encourage such theological critique.</v>

02:01:57.680 --> 02:02:01.280
<v Speaker 3>The biblical confession of the LCMS on doctrine and life is true</v>

02:02:01.280 --> 02:02:02.400
<v Speaker 3>and unchangeable.</v>

02:02:02.800 --> 02:02:05.520
<v Speaker 3>Now this is two giveaways.</v>

02:02:05.520 --> 02:02:10.400
<v Speaker 3>One, they say under the absolute authority in in air scripture, except</v>

02:02:10.400 --> 02:02:14.320
<v Speaker 3>for Leviticus, and except for Joshua and except for First Samuel, because</v>

02:02:14.400 --> 02:02:17.120
<v Speaker 3>we don't believe the stuff about sodomites, we don't believe the stuff</v>

02:02:17.280 --> 02:02:20.720
<v Speaker 3>about genocide, we don't believe the stuff about girls, we don't believe</v>

02:02:20.720 --> 02:02:23.440
<v Speaker 3>the stuff about la slavery, but other than that, yeah, we this</v>

02:02:23.440 --> 02:02:25.600
<v Speaker 3>Bible stuff, we were we're pretty solid with it.</v>

02:02:25.600 --> 02:02:27.760
<v Speaker 3>Bull. See, this is what happens.</v>

02:02:27.760 --> 02:02:31.840
<v Speaker 3>You will have people who will give a general confession and a</v>

02:02:31.840 --> 02:02:35.280
<v Speaker 3>specific confession, and they'll be at odds with each other.</v>

02:02:35.280 --> 02:02:40.160
<v Speaker 3>And it's done to confuse people because the general confession is always</v>

02:02:40.560 --> 02:02:41.200
<v Speaker 3>gonna be good.</v>

02:02:41.200 --> 02:02:43.280
<v Speaker 3>It's always gonna be the Jesus dust.</v>

02:02:43.280 --> 02:02:46.160
<v Speaker 3>It's always gonna be v something that you can't argue with, not</v>

02:02:46.160 --> 02:02:47.360
<v Speaker 3>if you're a Christian.</v>

02:02:47.360 --> 02:02:49.600
<v Speaker 3>And then they'll give the specific confession.</v>

02:02:49.600 --> 02:02:54.080
<v Speaker 3>And the specific confession is contrary to the very general confession that</v>

02:02:54.080 --> 02:02:54.960
<v Speaker 3>they've just made.</v>

02:02:54.960 --> 02:02:57.680
<v Speaker 3>So in this case, the general confession is we love scripture.</v>

02:02:57.680 --> 02:03:01.920
<v Speaker 3>And the specific confession is but not slavery, but not patriarchy, none</v>

02:03:01.920 --> 02:03:02.640
<v Speaker 3>of that stuff.</v>

02:03:02.640 --> 02:03:03.520
<v Speaker 3>That's cringe.</v>

02:03:03.520 --> 02:03:04.160
<v Speaker 3>That's evil.</v>

02:03:04.160 --> 02:03:07.280
<v Speaker 3>We can reject and condemn that in the strongest possible terms.</v>

02:03:07.280 --> 02:03:10.240
<v Speaker 3>Well, which is their true confession?</v>

02:03:10.240 --> 02:03:12.000
<v Speaker 3>It's not the Jesus dust.</v>

02:03:12.000 --> 02:03:14.720
<v Speaker 3>This is pro forma boilerplate.</v>

02:03:14.720 --> 02:03:17.520
<v Speaker 3>This is stuff that Christians say when they don't have anything to</v>

02:03:17.520 --> 02:03:19.760
<v Speaker 3>say to make sure you remember they're Christian.</v>

02:03:20.080 --> 02:03:25.680
<v Speaker 3>The specifics that they gave, the lies, the libel, the venom, those</v>

02:03:25.680 --> 02:03:27.200
<v Speaker 3>are their true confession.</v>

02:03:27.200 --> 02:03:30.160
<v Speaker 3>And forget whether or not they said something mean about us.</v>

02:03:30.160 --> 02:03:32.480
<v Speaker 3>They're defying and despising God's word.</v>

02:03:32.720 --> 02:03:34.160
<v Speaker 3>That's why we're concerned.</v>

02:03:34.160 --> 02:03:37.360
<v Speaker 3>I'm not concerned about the pact fact that some fat buffoon in</v>

02:03:37.360 --> 02:03:39.280
<v Speaker 3>St. Louis doesn't like me.</v>

02:03:39.280 --> 02:03:42.400
<v Speaker 3>I'm concerned about the fact that the president of the Missouri Synod</v>

02:03:42.720 --> 02:03:47.040
<v Speaker 3>is openly saying that scripture is wrong while saying it's right, because</v>

02:03:47.040 --> 02:03:51.200
<v Speaker 3>that creates cognitive dissness in the in the listener's mind who's gonna</v>

02:03:51.200 --> 02:03:54.880
<v Speaker 3>believe him 'cause he's got a collar and he's got a reputation</v>

02:03:55.040 --> 02:03:56.480
<v Speaker 3>and he's got a title.</v>

02:03:56.480 --> 02:03:59.680
<v Speaker 3>And so what he must be what he's saying must be true.</v>

02:03:59.680 --> 02:04:02.560
<v Speaker 3>And he says it's in scripture, so I gotta believe it.</v>

02:04:02.560 --> 02:04:05.680
<v Speaker 3>When a pastor lies, he binds consciences.</v>

02:04:05.680 --> 02:04:09.840
<v Speaker 3>When a pastor lies, he sends people to hell who don't know</v>

02:04:09.840 --> 02:04:10.640
<v Speaker 3>any better.</v>

02:04:10.640 --> 02:04:14.320
<v Speaker 3>This is why Corey and I focus so much on teachers because</v>

02:04:14.320 --> 02:04:17.520
<v Speaker 3>if you have a good teacher and you're an idiot, you're going</v>

02:04:17.520 --> 02:04:20.080
<v Speaker 3>to be just fine, because as long as you believe his faithful</v>

02:04:20.080 --> 02:04:23.840
<v Speaker 3>teaching, you will be received with welcome arms in the kingdom of</v>

02:04:23.840 --> 02:04:27.760
<v Speaker 3>God because you're going to take a faithful confession to your grave.</v>

02:04:27.760 --> 02:04:31.520
<v Speaker 3>If you have a wolf like these men who tells you, Oh,</v>

02:04:31.520 --> 02:04:32.640
<v Speaker 3>that's not the true God.</v>

02:04:32.640 --> 02:04:34.640
<v Speaker 3>The God of the Old Testament isn't the true God.</v>

02:04:34.640 --> 02:04:35.840
<v Speaker 3>We have the God of love now.</v>

02:04:35.840 --> 02:04:37.680
<v Speaker 3>That's the God of God you want to worship.</v>

02:04:37.680 --> 02:04:39.360
<v Speaker 3>That's the God you want to focus on.</v>

02:04:39.360 --> 02:04:40.880
<v Speaker 3>And his name is Jesus.</v>

02:04:40.880 --> 02:04:44.000
<v Speaker 3>Well, at some point you have to start wondering if we're even</v>

02:04:44.000 --> 02:04:46.160
<v Speaker 3>talking about the same Jesus at all.</v>

02:04:46.160 --> 02:04:49.600
<v Speaker 3>Because the Jesus who cleansed the temple of the money changers is</v>

02:04:49.600 --> 02:04:52.080
<v Speaker 3>not the Jesus that these guys want to worship.</v>

02:04:52.080 --> 02:04:54.880
<v Speaker 3>And we don't bring that up to try to make Jesus to</v>

02:04:54.880 --> 02:04:58.000
<v Speaker 3>be some wrathful thing when there's peace.</v>

02:04:58.000 --> 02:05:00.160
<v Speaker 3>God is all those things at once.</v>

02:05:00.160 --> 02:05:03.040
<v Speaker 3>It's why we did the episode on perfect hatred.</v>

02:05:03.040 --> 02:05:05.440
<v Speaker 3>Like this is this is a tapestry.</v>

02:05:05.440 --> 02:05:09.200
<v Speaker 3>All these episodes fit together because they're all pieces of the same</v>

02:05:09.200 --> 02:05:10.560
<v Speaker 3>whole. So</v>

02:05:11.680 --> 02:05:14.480
<v Speaker 3>when he says, Oh yeah, I like scripture, but not that part,</v>

02:05:14.480 --> 02:05:17.440
<v Speaker 3>you need to listen to the not that part and you need</v>

02:05:17.440 --> 02:05:21.120
<v Speaker 3>to disregard when he claims to like scripture because he simply doesn't.</v>

02:05:21.120 --> 02:05:24.960
<v Speaker 3>And the other part here I want to highlight is theological dialogue</v>

02:05:24.960 --> 02:05:25.600
<v Speaker 3>is good.</v>

02:05:25.600 --> 02:05:29.360
<v Speaker 3>We have clear processes for registering concerns.</v>

02:05:29.360 --> 02:05:32.160
<v Speaker 3>Now this is fundamentally authoritarian.</v>

02:05:32.160 --> 02:05:34.320
<v Speaker 3>This is fundamentally top-down.</v>

02:05:34.320 --> 02:05:37.120
<v Speaker 3>To say, oh, you don't like something the Synod did, you don't</v>

02:05:37.040 --> 02:05:39.200
<v Speaker 3>like something they published in their materials.</v>

02:05:39.200 --> 02:05:40.640
<v Speaker 3>There's a process for that.</v>

02:05:40.640 --> 02:05:41.600
<v Speaker 3>What's the process?</v>

02:05:41.600 --> 02:05:43.520
<v Speaker 3>It's not pod podcasting.</v>

02:05:43.520 --> 02:05:44.640
<v Speaker 3>It's not tweeting.</v>

02:05:44.640 --> 02:05:46.240
<v Speaker 3>Don't you dare do that.</v>

02:05:46.240 --> 02:05:50.160
<v Speaker 3>Now what's omitted from this paragraph in the next paragraph is something</v>

02:05:50.160 --> 02:05:52.080
<v Speaker 3>we've talked about several times.</v>

02:05:52.080 --> 02:05:56.800
<v Speaker 3>In twenty sixteen and in 2019, the Missouri Synod amended its own</v>

02:05:56.800 --> 02:06:03.680
<v Speaker 3>bylaws to prohibit pastors from publicly disagreeing with synodical statements or each</v>

02:06:03.680 --> 02:06:07.680
<v Speaker 3>other. They locked every member of Synod, which is something that he</v>

02:06:07.680 --> 02:06:12.080
<v Speaker 3>refers to in the previous thing, we talked about uh these members</v>

02:06:12.080 --> 02:06:13.600
<v Speaker 3>of synod being attacked.</v>

02:06:13.600 --> 02:06:17.040
<v Speaker 3>That doesn't mean parishioners, that means pastors.</v>

02:06:17.040 --> 02:06:18.400
<v Speaker 3>I'm not a member of synod.</v>

02:06:18.400 --> 02:06:21.040
<v Speaker 3>I'm a member of a congregation that's a member of synod.</v>

02:06:21.040 --> 02:06:24.160
<v Speaker 3>Member of Synod, when Harrison says it, is a term of art</v>

02:06:24.400 --> 02:06:26.240
<v Speaker 3>that refers to his collar buddies.</v>

02:06:26.240 --> 02:06:28.480
<v Speaker 3>It refers to the other pastors.</v>

02:06:28.480 --> 02:06:33.280
<v Speaker 3>Pastors are not permitted to speak against other pastors publicly, period.</v>

02:06:33.360 --> 02:06:34.720
<v Speaker 3>You can't disagree theologically.</v>

02:06:35.120 --> 02:06:39.680
<v Speaker 3>It's barred by the bylaws, which are corporate bylaws that govern whether</v>

02:06:39.680 --> 02:06:43.760
<v Speaker 3>or not they may continue to be members in good standing of</v>

02:06:43.760 --> 02:06:44.960
<v Speaker 3>the corporation.</v>

02:06:44.960 --> 02:06:47.440
<v Speaker 3>Now, if you're not a member in good standing of the corporation</v>

02:06:47.440 --> 02:06:49.520
<v Speaker 3>of the LCMS, what happens?</v>

02:06:49.520 --> 02:06:52.800
<v Speaker 3>You cannot be called to another Missouri Synod church, and you're no</v>

02:06:52.800 --> 02:06:55.600
<v Speaker 3>longer eligible to be in a call in your own church.</v>

02:06:55.600 --> 02:06:59.200
<v Speaker 3>So what that means functionally is if a pastor disagrees with the</v>

02:06:59.520 --> 02:07:03.440
<v Speaker 3>pedochism, with the large cataclysm, that pastor can only do it in</v>

02:07:03.440 --> 02:07:06.960
<v Speaker 3>private or he will face being expelled from the corporation.</v>

02:07:06.960 --> 02:07:09.520
<v Speaker 3>We don't have those shackles.</v>

02:07:09.520 --> 02:07:11.840
<v Speaker 3>Corey is not a member of Senate, I am not a member</v>

02:07:11.840 --> 02:07:12.800
<v Speaker 3>of Senate.</v>

02:07:12.800 --> 02:07:16.480
<v Speaker 3>We are not bound by what the Missouri Senate bylaws say.</v>

02:07:16.480 --> 02:07:20.480
<v Speaker 3>Harrison has no control over us, and they've realized in the last</v>

02:07:20.480 --> 02:07:24.000
<v Speaker 3>six months that that is a threat to the demonic evil that</v>

02:07:24.000 --> 02:07:25.360
<v Speaker 3>they are spreading.</v>

02:07:25.360 --> 02:07:28.080
<v Speaker 3>Because the lies that they're putting in these books that they're then</v>

02:07:28.080 --> 02:07:31.360
<v Speaker 3>saying, oh, it's a published material from the church, you can't question</v>

02:07:31.360 --> 02:07:36.160
<v Speaker 3>it, these lies, layman spoke up and it caused a fur, a</v>

02:07:36.160 --> 02:07:38.480
<v Speaker 3>righteous fur from pastors too.</v>

02:07:38.480 --> 02:07:42.400
<v Speaker 3>Pastors temporarily disregarded those bylaws and said, I don't care about the</v>

02:07:42.400 --> 02:07:45.840
<v Speaker 3>bylaws. I care that we have things in a in a publication</v>

02:07:45.840 --> 02:07:48.480
<v Speaker 3>from synod that contradicts scripture.</v>

02:07:48.480 --> 02:07:51.920
<v Speaker 3>And as a faithful shepherd, I must speak against that.</v>

02:07:51.920 --> 02:07:54.720
<v Speaker 3>Now they've pretty much vanished at this point because the memo met</v>

02:07:54.880 --> 02:07:55.840
<v Speaker 3>out went out.</v>

02:07:56.960 --> 02:07:58.880
<v Speaker 3>remember who you serve.</v>

02:07:58.880 --> 02:08:00.240
<v Speaker 3>And it's not Jesus.</v>

02:08:00.560 --> 02:08:04.240
<v Speaker 3>it's bylaw one point eight point two of the Missouri Syndication Constitution.</v>

02:08:04.240 --> 02:08:05.440
<v Speaker 3>That's what they serve.</v>

02:08:05.440 --> 02:08:07.920
<v Speaker 3>They cannot disagree publicly or they'll be drummed out</v>

02:08:08.000 --> 02:08:08.480
Aaron Powell And

02:08:08.480 --> 02:08:11.920
<v Speaker 2>it is worth mentioning that if they get drummed out, that also</v>

02:08:11.920 --> 02:08:16.400
<v Speaker 2>in endangers their health insurance and their pension.</v>

02:08:16.400 --> 02:08:19.840
<v Speaker 2>In most cases, or at least in many cases, I don't know</v>

02:08:19.840 --> 02:08:23.920
<v Speaker 2>exactly the percentage on that, but there is a very real tangible</v>

02:08:23.920 --> 02:08:29.280
<v Speaker 2>concern for the members of synod if they go against synontical leadership.</v>

02:08:29.280 --> 02:08:32.880
<v Speaker 2>Of course, there should also be the theological concern of are you</v>

02:08:32.880 --> 02:08:36.000
<v Speaker 2>choosing the world over God?</v>

02:08:36.000 --> 02:08:40.880
<v Speaker 2>And so any pastors, teachers, others listening to this, you should think</v>

02:08:40.880 --> 02:08:43.600
<v Speaker 2>long and hard about which side you are going to take in</v>

02:08:43.600 --> 02:08:45.760
<v Speaker 2>this conflict.</v>

02:08:45.760 --> 02:08:49.040
<v Speaker 2>Personally I think the sides are very clear, and I don't see</v>

02:08:49.040 --> 02:08:52.880
<v Speaker 2>how anyone could think otherwise, but you have to make that decision</v>

02:08:52.880 --> 02:08:55.600
<v Speaker 2>for yourself.</v>

02:08:55.600 --> 02:08:59.120
<v Speaker 2>But I also found it ironic that they say we have clear</v>

02:08:59.120 --> 02:09:02.640
<v Speaker 2>processes. Sure.</v>

02:09:02.960 --> 02:09:04.560
<v Speaker 2>Sure you do.</v>

02:09:04.560 --> 02:09:07.760
<v Speaker 2>The process that they will always tell you is that you are</v>

02:09:07.760 --> 02:09:11.520
<v Speaker 2>supposed to, if for instance, a pastor does something Does something truly</v>

02:09:11.520 --> 02:09:16.400
<v Speaker 2>heinous, like dressing in drag to consecrate a new piano.</v>

02:09:16.400 --> 02:09:17.600
<v Speaker 2>You know, just a</v>

02:09:18.720 --> 02:09:21.920
<v Speaker 2>example picked at random out of my mind, certainly not something that</v>

02:09:21.920 --> 02:09:26.240
<v Speaker 2>would happen in a conservative church like the LCMS.</v>

02:09:26.240 --> 02:09:28.960
<v Speaker 2>But if a pastor does that, you are supposed to complain to</v>

02:09:28.960 --> 02:09:33.200
<v Speaker 2>his district president, who will then wave you off and do absolutely</v>

02:09:33.200 --> 02:09:34.400
<v Speaker 2>nothing about it</v>

02:09:35.360 --> 02:09:39.200
<v Speaker 2>except for tell you to be silent because obviously we wouldn't want</v>

02:09:39.200 --> 02:09:41.920
<v Speaker 2>to embarrass the church by speaking about it.</v>

02:09:41.920 --> 02:09:44.880
<v Speaker 2>And so we know how these processes work, which is to say</v>

02:09:44.880 --> 02:09:46.080
<v Speaker 2>they don't.</v>

02:09:46.080 --> 02:09:52.320
<v Speaker 2>For instance, this is not the first damnable thing that Harrison has</v>

02:09:52.320 --> 02:09:59.200
<v Speaker 2>published. Another great example would be his published and still up response</v>

02:09:59.200 --> 02:10:02.240
<v Speaker 2>to Floyd's suicide.</v>

02:10:02.240 --> 02:10:07.920
<v Speaker 2>He He high-handedly, flagrantly violated as many of the commandments as he</v>

02:10:07.920 --> 02:10:11.840
<v Speaker 2>possibly could in that piece, perhaps not all of them, but he</v>

02:10:11.840 --> 02:10:18.880
<v Speaker 2>certainly became an active idolater, murderer, and slanderer, because he called racism</v>

02:10:19.040 --> 02:10:23.600
<v Speaker 2>the original sin of the United States, which is quite the claim</v>

02:10:23.600 --> 02:10:26.320
<v Speaker 2>for a man who is supposedly a pastor and a leader of</v>

02:10:26.320 --> 02:10:29.360
<v Speaker 2>a church body, but that's still up.</v>

02:10:29.360 --> 02:10:34.720
<v Speaker 2>And the reason I bring up that particular piece, letter, what article,</v>

02:10:34.720 --> 02:10:39.440
<v Speaker 2>whatever you want to call it, he was called to repentance by</v>

02:10:39.760 --> 02:10:44.640
<v Speaker 2>many pastors privately, of course, because if they done it publicly they</v>

02:10:44.640 --> 02:10:46.080
<v Speaker 2>would have been expelled.</v>

02:10:46.080 --> 02:10:49.520
<v Speaker 2>I wrote him a letter, I copied all of the VPs on</v>

02:10:49.520 --> 02:10:52.240
<v Speaker 2>my letter, I sent an electronic copy.</v>

02:10:52.240 --> 02:10:56.880
<v Speaker 2>I included a little gift with the letter just as a sign</v>

02:10:56.880 --> 02:11:01.600
<v Speaker 2>of good will toward the Pricidium.</v>

02:11:01.600 --> 02:11:03.520
<v Speaker 2>I didn't get a response.</v>

02:11:03.520 --> 02:11:05.280
<v Speaker 2>Basically no one got a response.</v>

02:11:05.280 --> 02:11:08.560
<v Speaker 2>A few pastors got responses, but nothing was done.</v>

02:11:08.560 --> 02:11:10.320
<v Speaker 2>The letter is still up.</v>

02:11:10.320 --> 02:11:15.840
<v Speaker 2>That is still damnable false doctrine on, if not the homepage, then</v>

02:11:16.160 --> 02:11:21.120
<v Speaker 2>one level under the home page of the LCMS site.</v>

02:11:21.120 --> 02:11:23.200
<v Speaker 2>That is still lying in God's name and lying in the name</v>

02:11:23.200 --> 02:11:27.760
<v Speaker 2>of every single Lutheran in the LCMS.</v>

02:11:28.000 --> 02:11:32.000
<v Speaker 2>And so this we have clear processes mean means nothing because the</v>

02:11:32.000 --> 02:11:38.400
<v Speaker 2>processes don't do anything because the leadership of synod is apostate or</v>

02:11:38.400 --> 02:11:46.480
<v Speaker 2>derelict. So moving on to the next paragraph LCMS</v>

02:11:46.480 --> 02:11:49.680
<v Speaker 2>congregations agree to uphold our biblical standards.</v>

02:11:49.680 --> 02:11:52.160
<v Speaker 2>We are not a top-down institution.</v>

02:11:52.160 --> 02:11:56.240
<v Speaker 2>That said, I will work together with our pastors and district presidents</v>

02:11:56.240 --> 02:12:00.160
<v Speaker 2>to address this matter wherever it arises among us and reject it.</v>

02:12:00.480 --> 02:12:03.760
<v Speaker 2>We issue the cry of Jesus, repent for the kingdom of heaven</v>

02:12:03.760 --> 02:12:04.320
<v Speaker 2>is at hand</v>

02:12:05.360 --> 02:12:09.120
<v Speaker 2>two. We are confident that the same law and gospel that broke</v>

02:12:09.120 --> 02:12:13.680
<v Speaker 2>the hard heart of Saint Paul, himself a murderer and blasphemer, can</v>

02:12:13.680 --> 02:12:15.680
<v Speaker 2>and will do the same today.</v>

02:12:15.680 --> 02:12:18.080
<v Speaker 2>We are all called to repentance daily.</v>

02:12:18.080 --> 02:12:21.760
<v Speaker 2>The blood of Jesus His Son cleanses us from all sin, John</v>

02:12:21.760 --> 02:12:22.800
<v Speaker 2>one seven.</v>

02:12:22.800 --> 02:12:28.800
<v Speaker 2>Where that call to repentance is not heeded, there must be excommunication.</v>

02:12:28.800 --> 02:12:32.880
<v Speaker 2>And of course the point of the this paragraph is twofold.</v>

02:12:32.880 --> 02:12:34.640
<v Speaker 2>It's to advance the</v>

02:12:35.600 --> 02:12:39.120
<v Speaker 2>well, not exactly a lie, but increasingly so.</v>

02:12:39.120 --> 02:12:44.000
<v Speaker 2>We are not a top down institution, because he of course subverts</v>

02:12:44.000 --> 02:12:47.040
<v Speaker 2>that exact statement with the very next sentence saying that he will</v>

02:12:47.040 --> 02:12:50.880
<v Speaker 2>work together with pastors and district presidents to address the matter, which</v>

02:12:50.880 --> 02:12:53.600
<v Speaker 2>is saying that Synod is going to give marching orders to the</v>

02:12:53.600 --> 02:12:57.120
<v Speaker 2>district presidents who will give marching orders to the pastors who will</v>

02:12:57.120 --> 02:12:59.120
<v Speaker 2>then do whatever Synod commanded.</v>

02:12:59.120 --> 02:13:01.680
<v Speaker 2>And I'm not just saying that we've seen that happening behind the</v>

02:13:01.680 --> 02:13:04.320
<v Speaker 2>scenes and we will comment on that soon enough.</v>

02:13:04.320 --> 02:13:08.400
<v Speaker 2>But then of course, the second point is that last sentence.</v>

02:13:08.400 --> 02:13:12.320
<v Speaker 2>Where that call to repentance is not heeded, there must be excommunication,</v>

02:13:12.320 --> 02:13:16.480
<v Speaker 2>and that of course is their goal, is to excommunicate anyone who</v>

02:13:16.480 --> 02:13:21.120
<v Speaker 2>disagrees with anything they're doing, whether it's the annotated large catechism, the</v>

02:13:21.120 --> 02:13:26.960
<v Speaker 2>comments on racism, the letter about Floyd's suicide, all of these things.</v>

02:13:27.120 --> 02:13:28.160
<v Speaker 2>That is their goal.</v>

02:13:28.160 --> 02:13:32.880
<v Speaker 2>Their goal is to drive every faithful man willing to stand up</v>

02:13:33.200 --> 02:13:37.280
<v Speaker 2>and oppose this evil out of the churches.</v>

02:13:37.280 --> 02:13:40.240
<v Speaker 2>Because the goal of Satan, and he is their master, he is</v>

02:13:40.240 --> 02:13:43.520
<v Speaker 2>the animating intelligence in this, he is the one they are serving.</v>

02:13:43.520 --> 02:13:47.200
<v Speaker 2>His goal is the destruction of the church.</v>

02:13:47.200 --> 02:13:52.080
<v Speaker 2>Because the LCMS, for many years, for decades, was one of the</v>

02:13:52.080 --> 02:13:55.680
<v Speaker 2>most faithful church bodies on the face of the planet, and Satan</v>

02:13:56.240 --> 02:13:59.040
<v Speaker 2>hates that, and he will not forget.</v>

02:13:59.040 --> 02:14:04.400
<v Speaker 2>And so his goal is to utterly destroy the LCMS to make</v>

02:14:04.400 --> 02:14:07.200
<v Speaker 2>us at least as bad as Elka, if not worse.</v>

02:14:07.200 --> 02:14:11.040
<v Speaker 2>We are quite frankly trending toward being worse than Elka with the</v>

02:14:11.040 --> 02:14:13.360
<v Speaker 2>way this letter and other things are heading.</v>

02:14:13.840 --> 02:14:16.880
<v Speaker 3>As we said earlier, all four men who were on the turnip</v>

02:14:17.040 --> 02:14:22.960
<v Speaker 3>stream specifically highlighting the theological issues with the large cataclysm were specifically</v>

02:14:22.960 --> 02:14:27.680
<v Speaker 3>targeted for excommunication if they did not repent and disavow each other.</v>

02:14:27.680 --> 02:14:29.520
<v Speaker 3>So he's followed through with that.</v>

02:14:29.520 --> 02:14:34.800
<v Speaker 3>And that's again further proof that this letter is specifically about us</v>

02:14:35.040 --> 02:14:37.120
<v Speaker 3>and about the Stone Choir podcast.</v>

02:14:37.360 --> 02:14:40.320
<v Speaker 2>One more thing about this paragraph before we move on, because some</v>

02:14:40.320 --> 02:14:44.080
<v Speaker 2>are not going to notice what was said here.</v>

02:14:44.080 --> 02:14:48.960
<v Speaker 2>When Harrison chooses his words in this paragraph, when he chooses Saint</v>

02:14:48.960 --> 02:14:52.560
<v Speaker 2>Paul as his example, and then says that Saint Paul was a</v>

02:14:52.560 --> 02:14:57.120
<v Speaker 2>murderer and blasphemer, he is leveling the accusation of being a murderer</v>

02:14:57.120 --> 02:15:03.920
<v Speaker 2>and blasphemer against me, against Wo, against Ryan Turnipseed, against the other</v>

02:15:03.920 --> 02:15:07.520
<v Speaker 2>man who was on that stream, against anyone who stands up and</v>

02:15:07.520 --> 02:15:09.360
<v Speaker 2>opposes this false doctrine.</v>

02:15:09.360 --> 02:15:11.520
<v Speaker 2>That is what is being said there.</v>

02:15:11.520 --> 02:15:12.480
<v Speaker 2>And so if you disagree</v>

02:15:13.680 --> 02:15:16.400
<v Speaker 2>with what is being done if you're a Lutheran in your name,</v>

02:15:16.400 --> 02:15:19.840
<v Speaker 2>if you are a Christian in another tradition, what is undoubtedly being</v>

02:15:19.840 --> 02:15:23.680
<v Speaker 2>done by other men in your name or will be soon enough,</v>

02:15:23.680 --> 02:15:28.240
<v Speaker 2>then according to Matt Harrison, you are a murderer and a blasphemer.</v>

02:15:28.240 --> 02:15:30.480
<v Speaker 3>Yep. You're absolutely right.</v>

02:15:31.760 --> 02:15:34.480
<v Speaker 3>So this last paragraph that we're gonna read, it's not the last</v>

02:15:34.480 --> 02:15:36.400
<v Speaker 3>paragraph, but the last few are just fluff.</v>

02:15:36.400 --> 02:15:38.080
<v Speaker 3>You c we'll link it so you can read the full thing</v>

02:15:38.080 --> 02:15:42.720
<v Speaker 3>yourself. Harrison concludes in his own words Of all the things I've</v>

02:15:42.720 --> 02:15:46.000
<v Speaker 3>seen as LCMS president, this is the most bizarre.</v>

02:15:46.000 --> 02:15:51.280
<v Speaker 3>I am informed that other conservative denominations are experiencing similar challenges.</v>

02:15:51.280 --> 02:15:55.280
<v Speaker 3>This horrid attack of the devil drives us to be firm in</v>

02:15:55.280 --> 02:15:56.400
<v Speaker 3>our confession.</v>

02:15:56.400 --> 02:16:00.320
<v Speaker 3>Our message of Christ the Savior for all, our local and global</v>

02:16:00.320 --> 02:16:04.640
<v Speaker 3>mission that serves the entire human race with forgiveness and joy stands</v>

02:16:04.640 --> 02:16:07.360
<v Speaker 3>firmly opposed to Satan and all evil.</v>

02:16:07.360 --> 02:16:11.840
<v Speaker 3>Our steadfast message of love and biblical fidelity on all the cultural</v>

02:16:11.840 --> 02:16:16.000
<v Speaker 3>issues of marriage, sexuality, race, and life is an assault on the</v>

02:16:16.000 --> 02:16:18.080
<v Speaker 3>devil and his minions to no end.</v>

02:16:18.080 --> 02:16:23.280
<v Speaker 3>Our steadfast witness and assistance to our global Lutheran friends has the</v>

02:16:23.280 --> 02:16:25.040
<v Speaker 3>devil fuming.</v>

02:16:25.040 --> 02:16:30.720
<v Speaker 3>Now notice how much he focuses on the LCMS preaching overseas.</v>

02:16:30.880 --> 02:16:33.920
<v Speaker 3>We've mentioned some of the stats previously, but I I saw some</v>

02:16:33.920 --> 02:16:36.800
<v Speaker 3>stats I think just in the last week that the actual attendance</v>

02:16:36.800 --> 02:16:40.400
<v Speaker 3>in the in the LCMS last year was about four hundred and</v>

02:16:40.720 --> 02:16:42.000
<v Speaker 3>eighty thousand souls.</v>

02:16:42.000 --> 02:16:46.720
<v Speaker 3>That means a a tiny fraction of the United States population is</v>

02:16:46.720 --> 02:16:48.400
<v Speaker 3>in LCMS churches.</v>

02:16:48.400 --> 02:16:51.920
<v Speaker 3>And the overwhelming majority, even of Christians, have never heard of us.</v>

02:16:51.920 --> 02:16:55.520
<v Speaker 3>And if they know anything, they probably know that we're the conservative,</v>

02:16:55.520 --> 02:16:58.400
<v Speaker 3>you know, Lutherans that kind of stay off by ourselves, but no</v>

02:16:58.400 --> 02:16:59.760
<v Speaker 3>more than that.</v>

02:16:59.840 --> 02:17:03.840
<v Speaker 3>One of the things that has Matt Howling is that we have</v>

02:17:03.840 --> 02:17:07.680
<v Speaker 3>exposed through his words and deeds that the Missouri Senate is not</v>

02:17:07.760 --> 02:17:12.480
<v Speaker 3>in fact the conservative so called denomination that has been made out</v>

02:17:12.480 --> 02:17:14.560
<v Speaker 3>to be, one that it was historically.</v>

02:17:14.560 --> 02:17:17.120
<v Speaker 3>You know, if you go back to the poll results from nineteen</v>

02:17:17.200 --> 02:17:20.720
<v Speaker 3>sixty five, you'll find the Missouri Senate at the very top of</v>

02:17:20.720 --> 02:17:28.000
<v Speaker 3>everything on inerrancy and every sound Christian doctrine compared to other denominations,</v>

02:17:28.000 --> 02:17:31.120
<v Speaker 3>we stood head and shoulders above the rest.</v>

02:17:31.120 --> 02:17:35.440
<v Speaker 3>He gets something right, that there are other conservative denominations that are</v>

02:17:35.920 --> 02:17:38.000
<v Speaker 3>experiencing similar challenges.</v>

02:17:38.000 --> 02:17:42.240
<v Speaker 3>Now the challenge is not that there are faithful laymen who are</v>

02:17:42.240 --> 02:17:43.680
<v Speaker 3>speaking against evil.</v>

02:17:43.680 --> 02:17:46.960
<v Speaker 3>That is of course God's hand working in the world.</v>

02:17:47.200 --> 02:17:51.920
<v Speaker 3>The challenge is that there are faithful laymen in other non Lutheran</v>

02:17:51.920 --> 02:17:55.280
<v Speaker 3>denominations, quite a few of whom listen to this podcast.</v>

02:17:55.280 --> 02:17:58.400
<v Speaker 3>I wouldn't be surprised at all if the majority of our probably</v>

02:17:58.400 --> 02:18:02.240
<v Speaker 3>twelve hundred plus subscribers so far are not Lutheran, and I'm very</v>

02:18:02.240 --> 02:18:03.440
<v Speaker 3>thankful for that.</v>

02:18:03.440 --> 02:18:08.320
<v Speaker 3>Because regardless of what is going on in our particular denomination, Corey</v>

02:18:08.320 --> 02:18:12.400
<v Speaker 3>and I are never going to waver on our belief that Lutheran</v>

02:18:12.400 --> 02:18:17.120
<v Speaker 3>doctrine as it was inherited from centuries ago is sound doctrine.</v>

02:18:17.120 --> 02:18:20.560
<v Speaker 3>The issue that we take today is with the very men, the</v>

02:18:20.560 --> 02:18:24.560
<v Speaker 3>wolves who masquerade as shepherds, who are seeking to subvert and destroy</v>

02:18:24.560 --> 02:18:25.360
<v Speaker 3>that doctrine.</v>

02:18:25.360 --> 02:18:29.040
<v Speaker 3>So The fact that other churches are going through the same problems,</v>

02:18:29.040 --> 02:18:30.640
<v Speaker 3>yeah, that's no surprise at all.</v>

02:18:30.640 --> 02:18:34.080
<v Speaker 3>And some of the men who in the layman who are subjected</v>

02:18:34.080 --> 02:18:38.320
<v Speaker 3>to similar persecution and other denominations, I hope will find each other</v>

02:18:38.320 --> 02:18:40.000
<v Speaker 3>as as listeners of this show.</v>

02:18:40.000 --> 02:18:43.680
<v Speaker 3>And I think increasingly we're we are and will continue to find</v>

02:18:43.680 --> 02:18:44.880
<v Speaker 3>each other online.</v>

02:18:44.880 --> 02:18:48.320
<v Speaker 3>And as I've said on Twitter recently, as Lutherans we're never going</v>

02:18:48.320 --> 02:18:52.560
<v Speaker 3>to capitulate on the sacraments in particular because we believe that we</v>

02:18:52.560 --> 02:18:54.240
<v Speaker 3>have correct sacramental theology.</v>

02:18:54.240 --> 02:18:57.440
<v Speaker 3>That's not negotiable for a Lutheran.</v>

02:18:57.440 --> 02:19:02.640
<v Speaker 3>However, there is so much of what I see from many reformed</v>

02:19:02.800 --> 02:19:07.920
<v Speaker 3>and similar Christians that is much closer to the sort of Christianity</v>

02:19:07.920 --> 02:19:11.120
<v Speaker 3>that I find in the Bible than I'm finding even from pastors</v>

02:19:11.120 --> 02:19:13.040
<v Speaker 3>that I've been told are confessional.</v>

02:19:13.040 --> 02:19:17.600
<v Speaker 3>Because it turns out when when the Lutheran confessions run out of</v>

02:19:17.600 --> 02:19:20.880
<v Speaker 3>things to say, these guys just get stuck in a loop.</v>

02:19:20.880 --> 02:19:23.840
<v Speaker 3>All they can do is talk about the Book of Concord, which</v>

02:19:23.840 --> 02:19:26.480
<v Speaker 3>is four hundred and forty years old.</v>

02:19:26.480 --> 02:19:27.760
<v Speaker 3>It doesn't help.</v>

02:19:27.760 --> 02:19:30.480
<v Speaker 3>There are things that it doesn't talk about and so And so</v>

02:19:30.640 --> 02:19:36.240
<v Speaker 3>there are other bodies who are continuing to face doctrinal issues in</v>

02:19:36.240 --> 02:19:37.760
<v Speaker 3>the world head on.</v>

02:19:37.760 --> 02:19:40.640
<v Speaker 3>And I wish that they were coming at them from Lutheran perspectives,</v>

02:19:40.640 --> 02:19:45.040
<v Speaker 3>because I think that the foundation theologically and philosophically that we have.</v>

02:19:45.040 --> 02:19:48.800
<v Speaker 3>Personally I prefer it, but I can't argue with the results that</v>

02:19:48.800 --> 02:19:52.160
<v Speaker 3>these men who are in other traditions are coming to the results</v>

02:19:52.160 --> 02:19:54.320
<v Speaker 3>that Corey and I have alone.</v>

02:19:54.320 --> 02:19:56.720
<v Speaker 3>And Corey and I are pretty much the only ones saying these</v>

02:19:56.720 --> 02:19:59.440
<v Speaker 3>things. And it's not because we're not good Lutherans.</v>

02:19:59.440 --> 02:20:03.120
<v Speaker 3>It's because we're largely alone as Lutherans.</v>

02:20:03.120 --> 02:20:03.440
<v Speaker 3>And</v>

02:20:04.320 --> 02:20:07.520
<v Speaker 3>I don't know what the future is going to be for Protestantism</v>

02:20:07.520 --> 02:20:08.960
<v Speaker 3>in in North America.</v>

02:20:08.960 --> 02:20:12.240
<v Speaker 3>Uh Uh I have my private opinions and you know, if I</v>

02:20:12.240 --> 02:20:14.800
<v Speaker 3>said 'em now there'd be a prophecy of some sort, but I'll</v>

02:20:14.800 --> 02:20:15.280
<v Speaker 3>save it.</v>

02:20:15.280 --> 02:20:18.160
<v Speaker 3>I don't need credit for being right later because it's frankly not</v>

02:20:18.160 --> 02:20:19.200
<v Speaker 3>very good news.</v>

02:20:19.200 --> 02:20:22.240
<v Speaker 3>But I will say this the church is not going to go</v>

02:20:22.240 --> 02:20:23.760
<v Speaker 3>away. Church with a capital C</v>

02:20:24.800 --> 02:20:26.880
<v Speaker 3>because we have the Word of God.</v>

02:20:26.880 --> 02:20:29.440
<v Speaker 3>And even if every man who's listening to this and every man</v>

02:20:29.440 --> 02:20:32.560
<v Speaker 3>who has any faith in his heart is arrested and thrown out</v>

02:20:32.560 --> 02:20:35.200
<v Speaker 3>of his congregation, they will still be Christians.</v>

02:20:35.200 --> 02:20:37.600
<v Speaker 3>They will still be baptized members of Christ's body</v>

02:20:38.480 --> 02:20:41.840
<v Speaker 3>and we cannot be plucked from God's hand, no matter what the</v>

02:20:41.840 --> 02:20:44.240
<v Speaker 3>wolves and the antichrist do among us.</v>

02:20:44.240 --> 02:20:47.520
<v Speaker 3>So all the nonsense that you're hearing in your churches and you're</v>

02:20:47.520 --> 02:20:50.640
<v Speaker 3>hearing us talk about in our churches should not be it should</v>

02:20:50.640 --> 02:20:53.280
<v Speaker 3>be a cause from concern, but it should not be a cause</v>

02:20:53.280 --> 02:20:54.480
<v Speaker 3>for despair.</v>

02:20:54.480 --> 02:20:58.160
<v Speaker 3>As I've as I've said before, if you just you know read</v>

02:20:58.160 --> 02:21:02.000
<v Speaker 3>through the New Testament every two months, you will see these events</v>

02:21:02.000 --> 02:21:06.240
<v Speaker 3>described over and over where men are thrown out of synagogues, where</v>

02:21:06.240 --> 02:21:09.760
<v Speaker 3>Jesus says that that will happen, where Jesus says that they will</v>

02:21:09.760 --> 02:21:12.880
<v Speaker 3>kill you in my name and they will think that they are</v>

02:21:12.880 --> 02:21:13.840
<v Speaker 3>serving me.</v>

02:21:13.840 --> 02:21:16.800
<v Speaker 3>But when we have the we have the Missouri Synod swatting members</v>

02:21:16.800 --> 02:21:20.880
<v Speaker 3>of Missouri Synod congregations, I don't know how much closer you can</v>

02:21:20.880 --> 02:21:22.880
<v Speaker 3>get without having a lion pit.</v>

02:21:22.880 --> 02:21:26.240
<v Speaker 3>And that's that's the future that I think maybe we face as</v>

02:21:26.240 --> 02:21:29.280
<v Speaker 3>Christians. And I don't think that's bleak.</v>

02:21:29.280 --> 02:21:31.840
<v Speaker 3>I mean, as as stupid as that may sound.</v>

02:21:31.840 --> 02:21:34.960
<v Speaker 3>I think that if if we are blessed to be in a</v>

02:21:34.960 --> 02:21:40.160
<v Speaker 3>time of persecution where we are hated for Christ's sake, we should</v>

02:21:40.160 --> 02:21:44.640
<v Speaker 3>have confidence in the God who gave us our faith because there's</v>

02:21:44.640 --> 02:21:46.800
<v Speaker 3>nothing that we can do on our own to change any of</v>

02:21:46.800 --> 02:21:50.320
<v Speaker 3>this. All we can do is proclaim Christ and proclaim his word</v>

02:21:50.480 --> 02:21:52.080
<v Speaker 3>faithfully, all of it.</v>

02:21:52.080 --> 02:21:56.400
<v Speaker 3>Proclaim Leviticus and first In first Samuel, and wherever you find the</v>

02:21:56.400 --> 02:22:00.160
<v Speaker 3>word of God that's relevant to today, don't be ashamed of it,</v>

02:22:00.160 --> 02:22:03.040
<v Speaker 3>even if your church body is, and if your church body is</v>

02:22:03.040 --> 02:22:07.120
<v Speaker 3>ashamed of the word of God, find out why that is.</v>

02:22:07.200 --> 02:22:09.760
<v Speaker 3>Find out if it's a new recent thing, as this is in</v>

02:22:09.760 --> 02:22:10.720
<v Speaker 3>the Missouri Synod.</v>

02:22:10.720 --> 02:22:13.600
<v Speaker 3>Like this is this is fairly new for us to be this</v>

02:22:13.600 --> 02:22:17.120
<v Speaker 3>radically hateful towards scripture.</v>

02:22:17.120 --> 02:22:21.280
<v Speaker 3>It's been decades that this is coming, I think really since seminac,</v>

02:22:21.280 --> 02:22:24.400
<v Speaker 3>since the sixties, that this began to emerge.</v>

02:22:24.400 --> 02:22:27.680
<v Speaker 3>But we are still at the cusp of something new, which is</v>

02:22:27.680 --> 02:22:30.480
<v Speaker 3>why I said earlier I think that the turn ups stream that</v>

02:22:30.480 --> 02:22:33.680
<v Speaker 3>we did on the large cataclysm will be a turning point.</v>

02:22:33.680 --> 02:22:38.000
<v Speaker 3>But the 'cause the fact that the Missouri Synod has specifically targeted</v>

02:22:38.000 --> 02:22:42.080
<v Speaker 3>four laymen for destruction for saying these things that are faithful to</v>

02:22:42.080 --> 02:22:47.200
<v Speaker 3>scripture is the biggest scandal in the history of Lutheranism.</v>

02:22:47.200 --> 02:22:49.920
<v Speaker 3>Once you know, once you bet get past the drama of the</v>

02:22:49.920 --> 02:22:54.800
<v Speaker 3>very first few decades, nothing this bad has happened to Lutheranism from</v>

02:22:54.800 --> 02:22:58.160
<v Speaker 3>within Lutheranism by the men who claim to be Lutheran.</v>

02:22:58.160 --> 02:23:01.840
<v Speaker 3>We bet we faced assaults from without and we've faced different types</v>

02:23:01.840 --> 02:23:07.760
<v Speaker 3>of betrayal, but this sort of subversion from a literal antichrist figure</v>

02:23:07.760 --> 02:23:10.880
<v Speaker 3>who stands in the stead of Christ and lies in his name</v>

02:23:10.880 --> 02:23:14.240
<v Speaker 3>and contradicts scripture is truly unprecedented.</v>

02:23:14.240 --> 02:23:16.480
<v Speaker 3>And again, it's this isn't just a Lutheran problem.</v>

02:23:16.480 --> 02:23:18.960
<v Speaker 3>Every denomination is facing similar issues.</v>

02:23:18.960 --> 02:23:23.200
<v Speaker 3>So Harrison did tell the truth here that other conservative denominations are</v>

02:23:23.200 --> 02:23:28.080
<v Speaker 3>indeed experiencing similar challenges because Satan has a playbook and our leaders</v>

02:23:28.080 --> 02:23:29.360
<v Speaker 3>are running that playbook.</v>

02:23:29.360 --> 02:23:31.120
<v Speaker 3>They're using Alinsky's rules.</v>

02:23:31.120 --> 02:23:32.640
<v Speaker 3>They're targeting faithful men.</v>

02:23:32.640 --> 02:23:35.680
<v Speaker 3>Because Satan knows who the Christians are.</v>

02:23:35.680 --> 02:23:38.560
<v Speaker 3>Just as God knows, God wrote our name in the book of</v>

02:23:38.560 --> 02:23:39.760
<v Speaker 3>life from before eternity.</v>

02:23:40.000 --> 02:23:42.480
<v Speaker 3>Satan knows who the ones with faith are, 'cause he knows who</v>

02:23:42.640 --> 02:23:46.160
<v Speaker 3>he needs to destroy, and he knows he needs to destroy stone</v>

02:23:46.160 --> 02:23:50.000
<v Speaker 3>choir. He needs to keep anyone from hearing what we say because</v>

02:23:50.240 --> 02:23:52.800
<v Speaker 3>they threat to men who will lie in God's name.</v>

02:23:52.800 --> 02:23:56.800
<v Speaker 3>This terror that you're seeing is because none of the apparatus within</v>

02:23:56.800 --> 02:24:03.520
<v Speaker 3>the Missouri Synod edifice can account for laymen speaking faithfully without permission</v>

02:24:03.520 --> 02:24:04.400
<v Speaker 3>from their pastors.</v>

02:24:04.560 --> 02:24:06.000
<v Speaker 3>They don't have any rules for this.</v>

02:24:06.000 --> 02:24:06.720
<v Speaker 3>So what do they do?</v>

02:24:06.720 --> 02:24:10.240
<v Speaker 3>They go straight to excommunication and doxing and threats of the most</v>

02:24:10.400 --> 02:24:11.280
<v Speaker 3>horrible kinds.</v>

02:24:11.280 --> 02:24:14.560
<v Speaker 3>And slander the will and can destroy many.</v>

02:24:14.560 --> 02:24:17.680
<v Speaker 3>Most men can't stand up to this sort of slander, especially when</v>

02:24:17.680 --> 02:24:19.200
<v Speaker 3>it comes from your own pastor.</v>

02:24:19.200 --> 02:24:23.760
<v Speaker 3>So these are very real and consequential matters, but if the demons</v>

02:24:23.760 --> 02:24:27.760
<v Speaker 3>of the Saint Louis and the demons and all your other denominations</v>

02:24:27.760 --> 02:24:32.000
<v Speaker 3>think that they're going to dissuade faithful men by being demons.</v>

02:24:32.320 --> 02:24:35.520
<v Speaker 3>They don't understand their nature and they don't understand our nature.</v>

02:24:35.520 --> 02:24:37.840
<v Speaker 3>We will do what God commands us to do because we are</v>

02:24:37.840 --> 02:24:38.960
<v Speaker 3>faithful creatures.</v>

02:24:38.960 --> 02:24:42.880
<v Speaker 3>We are slaves to Christ, and we will continue to obey him.</v>

02:24:42.880 --> 02:24:46.640
<v Speaker 3>Because as Peter said to Christ, Lord to whom shall we go?</v>

02:24:46.640 --> 02:24:48.720
<v Speaker 3>You have the words of eternal life.</v>

02:24:48.720 --> 02:24:50.880
<v Speaker 3>That should be every Christian's confession.</v>

02:24:50.880 --> 02:24:52.400
<v Speaker 3>Where else are you going to go?</v>

02:24:52.400 --> 02:24:55.040
<v Speaker 3>And if our churches won't be faithful, it doesn't change the fact</v>

02:24:55.040 --> 02:24:56.880
<v Speaker 3>that God is faithful to us.</v>

02:24:56.880 --> 02:24:59.120
<v Speaker 3>And that's something we all need to keep in our hearts in</v>

02:24:59.120 --> 02:24:59.520
<v Speaker 3>mind.</v>

02:24:59.920 --> 02:25:02.960
<v Speaker 2>To some degree, I'm glad that we're the ones being targeted, because</v>

02:25:03.040 --> 02:25:07.920
<v Speaker 2>as you said, we're able to stand up under this assault, and</v>

02:25:07.920 --> 02:25:11.520
<v Speaker 2>God knows that, and so undoubtedly that would be the reason he</v>

02:25:11.520 --> 02:25:16.640
<v Speaker 2>has permitted us to be this part of his plan.</v>

02:25:16.640 --> 02:25:20.080
<v Speaker 2>And I do believe that good will come of this.</v>

02:25:20.080 --> 02:25:20.720
<v Speaker 2>We are</v>

02:25:22.000 --> 02:25:24.640
<v Speaker 2>Not done with the hard part yet.</v>

02:25:24.960 --> 02:25:30.240
<v Speaker 2>the hard part is coming, but it is certainly begun.</v>

02:25:30.240 --> 02:25:32.720
<v Speaker 2>I just wanted to highlight that</v>

02:25:33.760 --> 02:25:38.640
<v Speaker 2>as you pointed out, he focuses so much on foreign misses in</v>

02:25:38.640 --> 02:25:43.200
<v Speaker 2>this, and that's because that is the only concern of men like</v>

02:25:43.200 --> 02:25:47.760
<v Speaker 2>Harrison, because that is what gets him praise from the culture.</v>

02:25:48.240 --> 02:25:51.920
<v Speaker 2>He doesn't care about the church, he doesn't care about the gospel,</v>

02:25:51.920 --> 02:25:53.840
<v Speaker 2>he doesn't care about Christianity.</v>

02:25:53.840 --> 02:25:59.040
<v Speaker 2>If he cared about those things, he would be attempting to fix</v>

02:25:59.040 --> 02:26:03.680
<v Speaker 2>the problems we have at home, as was mentioned.</v>

02:26:03.680 --> 02:26:08.000
<v Speaker 2>On an average Sunday we have four hundred some thousand in our</v>

02:26:08.000 --> 02:26:10.160
<v Speaker 2>pews across this country.</v>

02:26:10.160 --> 02:26:14.480
<v Speaker 2>For those who aren't very fond of math, that's about fourteen one</v>

02:26:14.640 --> 02:26:20.080
<v Speaker 2>hundredth of one percent of the US population.</v>

02:26:20.080 --> 02:26:22.400
<v Speaker 2>That's a rounding error.</v>

02:26:22.400 --> 02:26:29.760
<v Speaker 2>And instead of attempting to get our confirmed young adults to stay</v>

02:26:29.760 --> 02:26:35.440
<v Speaker 2>Lutheran instead of getting women to have children, instead of pursuing a</v>

02:26:35.440 --> 02:26:40.880
<v Speaker 2>so called career outside the home and therefore solving our demographic issues,</v>

02:26:40.880 --> 02:26:44.880
<v Speaker 2>instead of addressing the desperation of young men who look at a</v>

02:26:44.880 --> 02:26:48.640
<v Speaker 2>culture that hates them and hear the exact same thing being repeated</v>

02:26:48.640 --> 02:26:49.200
<v Speaker 2>from St.</v>

02:26:49.200 --> 02:26:52.880
<v Speaker 2>Louis, and who can't find wives because they're being told to go</v>

02:26:52.880 --> 02:26:57.200
<v Speaker 2>become deaconesses instead of being wives and mothers, which is actually what</v>

02:26:57.200 --> 02:27:01.040
<v Speaker 2>Scripture commands them to do, instead of doing any of a hundred</v>

02:27:01.040 --> 02:27:06.160
<v Speaker 2>other things that would actually help the church at home Harrison is</v>

02:27:06.160 --> 02:27:11.600
<v Speaker 2>sending false doctrine off with pless to Africa and</v>

02:27:12.560 --> 02:27:17.600
<v Speaker 2>otherwise focusing everywhere but on his own people.</v>

02:27:17.520 --> 02:27:20.800
<v Speaker 2>and we described some of the reason for that earlier in this</v>

02:27:20.800 --> 02:27:26.640
<v Speaker 2>episode. But it comes down to the fact that Harrison has taken</v>

02:27:26.640 --> 02:27:28.800
<v Speaker 2>up the mantle of Antichrist.</v>

02:27:28.800 --> 02:27:34.640
<v Speaker 2>He stands against Christ, against his church, and is actively seeking to</v>

02:27:34.640 --> 02:27:41.280
<v Speaker 2>subvert and destroy what little remains of the Lutheran Church in the</v>

02:27:41.280 --> 02:27:42.640
<v Speaker 2>United States.</v>

02:27:42.640 --> 02:27:46.080
<v Speaker 2>And now, of course, attempting to subvert the Lutheran Church even in</v>

02:27:46.080 --> 02:27:50.080
<v Speaker 2>Africa. So whatever faithfulness there may be in Africa, and go back</v>

02:27:50.080 --> 02:27:53.360
<v Speaker 2>and listen to our series on race if you want to see</v>

02:27:53.360 --> 02:27:58.800
<v Speaker 2>how that will go, whatever is currently there, this sort of false</v>

02:27:58.800 --> 02:28:01.680
<v Speaker 2>doctrine is being spread there as well, so that's not going to</v>

02:28:01.680 --> 02:28:07.520
<v Speaker 2>survive. These men are false teachers here, they are false teachers there,</v>

02:28:07.520 --> 02:28:10.960
<v Speaker 2>they are poison wherever they go.</v>

02:28:10.960 --> 02:28:15.680
<v Speaker 2>And to comment specifically on this line, our global Lutheran friends.</v>

02:28:15.680 --> 02:28:20.000
<v Speaker 2>I don't deny that we have Lutherans, good Lutherans even, in many</v>

02:28:20.000 --> 02:28:21.840
<v Speaker 2>places around the world, and I am grateful for that.</v>

02:28:21.840 --> 02:28:23.520
<v Speaker 2>I wish we had more of them.</v>

02:28:23.520 --> 02:28:26.560
<v Speaker 2>I wish we had more nations that had as many Lutherans as</v>

02:28:26.560 --> 02:28:28.960
<v Speaker 2>Madagascar. I wish Madagascar had more.</v>

02:28:28.960 --> 02:28:30.880
<v Speaker 2>I wish they had better teachers, I wish they could get a</v>

02:28:30.880 --> 02:28:33.120
<v Speaker 2>hold of their syncretism problem.</v>

02:28:33.440 --> 02:28:37.280
<v Speaker 2>But it is good that we have these Lutherans elsewhere.</v>

02:28:37.280 --> 02:28:39.920
<v Speaker 2>But that is not our primary calling.</v>

02:28:39.920 --> 02:28:43.360
<v Speaker 2>Our primary calling is to our brother and to our neighbor.</v>

02:28:43.360 --> 02:28:46.800
<v Speaker 2>The Lutherans in Madagascar are not my neighbor.</v>

02:28:46.800 --> 02:28:48.560
<v Speaker 2>The Lutherans in Madagascar are not</v>

02:28:49.440 --> 02:28:51.600
<v Speaker 2>my brothers.</v>

02:28:51.600 --> 02:28:56.800
<v Speaker 2>My calling is to my brothers by blood, to my neighbors who</v>

02:28:56.800 --> 02:28:57.920
<v Speaker 2>are here.</v>

02:28:57.920 --> 02:29:00.160
<v Speaker 2>That is what it means to be a Christian, that is what</v>

02:29:00.160 --> 02:29:04.160
<v Speaker 2>a Christian is supposed to do To do, and I don't see</v>

02:29:04.160 --> 02:29:10.880
<v Speaker 2>a single faithful Christian body in the West focusing on those things,</v>

02:29:10.880 --> 02:29:15.200
<v Speaker 2>focusing on the things that Christians are supposed to do.</v>

02:29:15.200 --> 02:29:18.560
<v Speaker 2>And I don't want to take that position because I am not</v>

02:29:18.560 --> 02:29:21.280
<v Speaker 2>anti-clerical by nature.</v>

02:29:21.280 --> 02:29:25.360
<v Speaker 2>But at this point, what I am not in theory, I have</v>

02:29:25.360 --> 02:29:28.800
<v Speaker 2>to be in practice, because I've seen what the clergy are doing</v>

02:29:28.800 --> 02:29:30.640
<v Speaker 2>to the church.</v>

02:29:30.640 --> 02:29:33.040
<v Speaker 2>And we have vanishingly few faithful men.</v>

02:29:33.040 --> 02:29:35.520
<v Speaker 2>We do have faithful men, I know many of them, I talk</v>

02:29:35.520 --> 02:29:38.720
<v Speaker 2>to many of them frequently, and I am glad that we have</v>

02:29:38.720 --> 02:29:40.880
<v Speaker 2>them, and I hope that we will have more of them in</v>

02:29:40.880 --> 02:29:41.840
<v Speaker 2>the future.</v>

02:29:41.840 --> 02:29:46.400
<v Speaker 2>Of course, with the way Harrison and others are attempting to subvert</v>

02:29:46.400 --> 02:29:49.200
<v Speaker 2>the seminaries, that is going to be quite the challenge.</v>

02:29:49.200 --> 02:29:51.120
<v Speaker 2>But there are models for that.</v>

02:29:51.120 --> 02:29:55.600
<v Speaker 2>Maybe we'll do a an episode of on that in the future.</v>

02:29:55.600 --> 02:30:00.800
<v Speaker 2>But if you happen to find a faithful pastor, do everything you</v>

02:30:00.800 --> 02:30:02.320
<v Speaker 2>can to support that man.</v>

02:30:02.320 --> 02:30:04.880
<v Speaker 2>He is worth his weight in gold because there are so few</v>

02:30:04.880 --> 02:30:06.400
<v Speaker 2>of them these days.</v>

02:30:06.400 --> 02:30:09.520
<v Speaker 2>If you find a pastor who's weak on some issues, but by</v>

02:30:09.520 --> 02:30:13.360
<v Speaker 2>and large faithful, help him to work through those issues.</v>

02:30:13.360 --> 02:30:15.840
<v Speaker 2>If he is willing to learn, he is again worth his weight</v>

02:30:15.840 --> 02:30:18.480
<v Speaker 2>in gold because there are so few men today who are willing</v>

02:30:18.480 --> 02:30:21.440
<v Speaker 2>to learn, willing to hear that they may have been wrong to</v>

02:30:21.440 --> 02:30:24.880
<v Speaker 2>correct their errors.</v>

02:30:24.880 --> 02:30:29.440
<v Speaker 2>But again it is worth mentioning Christ will preserve his church.</v>

02:30:29.440 --> 02:30:33.120
<v Speaker 2>We are promised that in Scripture, God does not lie.</v>

02:30:33.120 --> 02:30:34.480
<v Speaker 2>God cannot lie.</v>

02:30:35.120 --> 02:30:39.040
<v Speaker 2>And so it is true that the church will persevere through this,</v>

02:30:39.040 --> 02:30:42.960
<v Speaker 2>even if there are undoubtedly some hard times ahead.</v>

02:30:42.960 --> 02:30:46.640
<v Speaker 2>There are good men, there are good Christians left in this country,</v>

02:30:46.640 --> 02:30:50.320
<v Speaker 2>there are good congregations led by faithful pastors.</v>

02:30:51.680 --> 02:30:57.600
<v Speaker 2>And so I'd like to end with another stanza of the poem</v>

02:30:57.600 --> 02:31:00.560
<v Speaker 2>I read earlier, because it ties into this exact point, and some</v>

02:31:00.560 --> 02:31:03.440
<v Speaker 2>who know the poem well may have wondered why I didn't read</v>

02:31:03.440 --> 02:31:06.800
<v Speaker 2>this one earlier, well this is why I wanted to end with</v>

02:31:06.800 --> 02:31:11.920
<v Speaker 2>it. The men of my own stock, bitter bad they may be,</v>

02:31:11.920 --> 02:31:15.120
<v Speaker 2>but at least they hear the things I hear, and see the</v>

02:31:15.120 --> 02:31:19.040
<v Speaker 2>things I see, and whatever I think of them and their likes,</v>

02:31:19.040 --> 02:31:22.160
<v Speaker 2>they think of the likes of me.</v>