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<v Speaker 2>Welcome to the Stone Choir Podcast.</v>

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<v Speaker 2>I am Corey J.</v>

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<v Speaker 2>Mahler, and I'm still woe.</v>

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On

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<v Speaker 3>today's Stone Choir, we are going to be discussing the subject of</v>

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<v Speaker 3>Eastern Orthodoxy.</v>

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<v Speaker 3>This is a subject that we've had requested many, many times, pretty</v>

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<v Speaker 3>much since we began doing stone choir, and we've avoided it nearly</v>

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<v Speaker 3>as long because frankly it's unpleasant to delve into and it's one</v>

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<v Speaker 3>that's gonna get people riled up in ways that are not at</v>

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<v Speaker 3>all productive.</v>

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<v Speaker 3>But the reason that we're going to discuss it today is that</v>

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<v Speaker 3>there are a lot of you who are asking for the sake</v>

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<v Speaker 3>of friends who are in the same position as all of us.</v>

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<v Speaker 3>You're in a world that is on fire.</v>

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<v Speaker 3>You see churches that are becoming more faithless by the day.</v>

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<v Speaker 3>And you have friends who are looking around at that and thinking,</v>

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<v Speaker 3>I need to go find real Christianity somewhere because I think</v>

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<v Speaker 3>real Christianity has to be the solution to what I'm seeing in</v>

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<v Speaker 3>the world.</v>

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<v Speaker 3>And that's absolutely true.</v>

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<v Speaker 3>Like that is a godly impulse, the problem, and as we've said</v>

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<v Speaker 3>in the past, the reason that I in particular and the Corey</v>

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<v Speaker 3>also have spent several years reaching out to men on the right</v>

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<v Speaker 3>in this political sphere to discuss religion is that most people is</v>

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<v Speaker 3>especially if you're kind of starting from a you know dead stop</v>

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<v Speaker 3>or you've been away from church for a long time and you</v>

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<v Speaker 3>probably never paid much attention to begin with.</v>

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<v Speaker 3>When you look at the state of the various churches, you're probably</v>

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<v Speaker 3>not equipped to Equipped to judge their theology.</v>

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<v Speaker 3>And that's not anything to be ashamed of.</v>

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<v Speaker 3>It's not insulting.</v>

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<v Speaker 3>It's you're starting from zero.</v>

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<v Speaker 3>Whatever you know today about whatever church you're going to become interested</v>

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<v Speaker 3>in, you know the least amount today that you will ever know</v>

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<v Speaker 3>about it for the rest of your life, because you're gonna spend</v>

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<v Speaker 3>more time learning about it and maybe you like it, maybe you</v>

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<v Speaker 3>don't. If you become more invested, you're gonna know a lot more</v>

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<v Speaker 3>a year from now than you do today.</v>

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<v Speaker 3>The problem is that when someone is starting from zero, you don't</v>

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<v Speaker 3>know how to weigh the various claims, you know how to weigh</v>

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<v Speaker 3>the various doctrines.</v>

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<v Speaker 3>And one thing that I noticed years ago on the right was</v>

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<v Speaker 3>the guys in that situation not understanding the theology stuff apart from</v>

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<v Speaker 3>like the very basic like if you're trying to trans kids and</v>

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<v Speaker 3>you know all that all the obvious wicked things that are happening</v>

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<v Speaker 3>out in public today.</v>

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<v Speaker 3>That's obvious.</v>

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<v Speaker 3>You can tell that's morality.</v>

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<v Speaker 3>The other distinctive marks of particular churches, usually there's going to be</v>

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<v Speaker 3>someone's going to look for historical claims.</v>

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<v Speaker 3>Who has a better historical claim</v>

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<v Speaker 3>on the oldest version of Christianity, or the purest version, or the</v>

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<v Speaker 3>most involved version?</v>

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<v Speaker 3>You know, maybe the liturgical practices and the vestments and the beauty</v>

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<v Speaker 3>of Rome and of the East are marks of the church that</v>

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<v Speaker 3>you can rely on even when you don't know how to judge</v>

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<v Speaker 3>their claims based on scripture.</v>

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<v Speaker 3>And so I particularly, and I think Corey also began talking about</v>

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<v Speaker 3>Lutheranism as we were discussing religion and politics, because we believe that</v>

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<v Speaker 3>there are actually Protestant versions of what those men are seeking that</v>

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<v Speaker 3>do not involve going east or going to Rome.</v>

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<v Speaker 3>And but we have to make the case.</v>

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<v Speaker 3>Like if if all you know in the world is that well</v>

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<v Speaker 3>I see these parishes or you know these dioceses that are full</v>

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<v Speaker 3>of young kids and full of families, and I know that that</v>

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<v Speaker 3>is a mark of God's blessing.</v>

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<v Speaker 3>I'm gonna take whatever else is in that place and you know</v>

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<v Speaker 3>hope that God will bless that as well.</v>

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<v Speaker 3>It's a reasonable calculation.</v>

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<v Speaker 3>The problem is that there are things about theology that God will</v>

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<v Speaker 3>bless us even when we are dumb.</v>

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<v Speaker 3>That's I I think it's so it's a recurring theme.</v>

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<v Speaker 3>You can You can disobey God in some areas, but your obedience</v>

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<v Speaker 3>to God in others will necessarily have the blessing attached to the</v>

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<v Speaker 3>act that is obedience.</v>

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<v Speaker 3>And this occurs even for the faithless, even for someone who hasn't</v>

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<v Speaker 3>anything about Christianity.</v>

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<v Speaker 3>If they get married, if they're faithful to their spouse, if they</v>

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<v Speaker 3>do not use contraception, you're gonna have lots of kids.</v>

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<v Speaker 3>That's a blessing from God.</v>

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<v Speaker 3>It's free to everybody.</v>

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<v Speaker 3>Christianity should properly teach you why that happens, how that happens, that</v>

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<v Speaker 3>it's a blessing.</v>

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<v Speaker 3>But anyone anywhere who's doing the right things is going to be</v>

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<v Speaker 3>blessed. Hindus have growing families, Muslims have growing families.</v>

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<v Speaker 3>That's God blessing them in one sense, but it's not because they</v>

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<v Speaker 3>are obeying the creator whom they know, it's simply because they are</v>

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<v Speaker 3>following the pattern that God established in creation.</v>

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<v Speaker 3>So there's certain things in churches that you can point to and</v>

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<v Speaker 3>say, yeah, that looks good, and it's true, but it does not</v>

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<v Speaker 3>prove the theology of the place.</v>

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<v Speaker 3>So today as we discuss Eastern Orthodoxy, it's gonna be in two</v>

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<v Speaker 3>parts, and the the latter part of the the bulk of this</v>

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<v Speaker 3>is going to be about the theology and the profound errors in</v>

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<v Speaker 3>the theology.</v>

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<v Speaker 3>And</v>

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<v Speaker 3>I want you to think of this episode as being structurally very</v>

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<v Speaker 3>similar to the episode that we did on Martin Luther King, our</v>

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<v Speaker 3>charitic, and on Bonhoffer.</v>

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<v Speaker 3>And both of those, we didn't try to debunk every single thing</v>

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<v Speaker 3>that those guys taught or said or did.</v>

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<v Speaker 3>We focused on a few key areas to demonstrate</v>

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<v Speaker 3>the presence of these teachings cannot possibly be in the hearts or</v>

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<v Speaker 3>mouths of Christians.</v>

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<v Speaker 3>And therefore, you don't need to debunk every single possible permutation of</v>

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<v Speaker 3>whatever they say They said or thought at this time or that</v>

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<v Speaker 3>time, the presence of certain things naturally demonstrates this is not Christian.</v>

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<v Speaker 3>that's something that anyone can understand.</v>

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<v Speaker 3>So that's going to be approach that we take today.</v>

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<v Speaker 3>The bulk of this, the latter portion is going to be theological.</v>

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<v Speaker 3>We're going to begin just briefly with a bit of historical context,</v>

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<v Speaker 3>mostly today, mostly in the last century, about why we're even talking</v>

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<v Speaker 3>about orthodoxy to begin with, because one of the things that to</v>

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<v Speaker 3>their credit the Orthodox have managed to preserve even though almost all</v>

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<v Speaker 3>other churches have lost, is the notion that a church is fundamentally</v>

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<v Speaker 3>racial. It's fundamentally tied to a particular nation.</v>

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<v Speaker 3>You have blood, soil, culture, and religion.</v>

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<v Speaker 3>And those four things are inextricably bound.</v>

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<v Speaker 3>In space and a place and time with a people.</v>

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<v Speaker 3>And when you change any one of those four things, you have</v>

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<v Speaker 3>a different kind of people.</v>

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<v Speaker 3>That's the one of the chief problems in Ireland.</v>

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<v Speaker 3>You have Protestant Irish and you have Irish Catholics.</v>

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<v Speaker 3>They're mostly racially homogeneous, but they're divided by religion.</v>

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<v Speaker 3>And it's a profound division that has caused political divisions and warfare</v>

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<v Speaker 3>and strife and misery for centuries.</v>

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<v Speaker 3>When we look at Eastern Orthodoxy, they're mostly broken down by various</v>

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<v Speaker 3>national churches, which is a good thing.</v>

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<v Speaker 3>That's something that's been preserved from the very beginning of Christianity.</v>

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<v Speaker 3>And that in and of itself is commendable.</v>

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<v Speaker 3>Where it becomes something that is Americans, most of our audience is</v>

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<v Speaker 3>American, is a matter of skepticism, is that why are we in</v>

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<v Speaker 3>the 21st century seeing so many people on social media adopting Eastern</v>

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<v Speaker 3>Orthodoxy, mostly Russian Orthodoxy, some Greek Orthodoxy, or some other permutation.</v>

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<v Speaker 3>Usually just, you know, maybe if you have a local parish.</v>

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<v Speaker 3>In a lot of cases people are just kind of doing it</v>

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<v Speaker 3>based on YouTube channels.</v>

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<v Speaker 3>And it's not even that they're making a connection with a local</v>

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<v Speaker 3>church. They're just making a connection with some ideology that they found</v>

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<v Speaker 3>on the internet.</v>

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<v Speaker 3>Yeah, we've we've had people who've have told me on Twitter and</v>

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<v Speaker 3>elsewhere, you know, I don't have a church to go to, I</v>

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<v Speaker 3>listen to Stone Choir on Sunday.</v>

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<v Speaker 3>And I beg them, and I'm begging you if you do that,</v>

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<v Speaker 3>this is not church.</v>

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<v Speaker 3>We are we're not pastors, this is not the sort of fellowship</v>

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<v Speaker 3>that you get when you go to church.</v>

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<v Speaker 3>We never want anyone to think or to do that.</v>

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<v Speaker 3>We hope that it's valuable teaching and it should be edifying and</v>

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<v Speaker 3>it should be good study and impetus for you to go join</v>

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<v Speaker 3>churches to study your Bible to do all of the other regular</v>

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<v Speaker 3>Christian things that should be part of all of our lives.</v>

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<v Speaker 3>And a lot more people have been doing that.</v>

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<v Speaker 3>So it's not that it's not that stone choir is has been</v>

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<v Speaker 3>a replacement for church.</v>

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<v Speaker 3>it's usually people who really don't feel like they have any options.</v>

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<v Speaker 3>Uh would encourage any of you if that's the boat you feel</v>

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<v Speaker 3>like you're in, to the best of your ability, please try to</v>

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<v Speaker 3>find a congregation.</v>

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<v Speaker 3>I'm always happy to help people try to get connected with somebody</v>

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<v Speaker 3>you know in the area that's at least gonna be a decent</v>

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<v Speaker 3>congregation, but a YouTube channel, a podcast, is not the fellowship of</v>

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<v Speaker 3>the saints.</v>

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<v Speaker 3>You're just listening to a couple of guys talk.</v>

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<v Speaker 3>That's not it's not the equivalent of attending church and hearing the</v>

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<v Speaker 3>word preached and receiving forgiveness and absolution, and all the benefits of</v>

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<v Speaker 3>fellowship that come from actually participating in the divine service.</v>

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<v Speaker 3>The issue with the social media context of orthodoxy is that it</v>

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<v Speaker 3>is it is a racial church in that virtually all of the</v>

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<v Speaker 3>adherents in America today, the overwhelming majority are foreigners.</v>

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<v Speaker 3>Pew data, the Pew Data study in 2013, which is the most</v>

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<v Speaker 3>recent data I have, it's probably changed some, but as many immigrants</v>

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<v Speaker 3>as we're having come in from these countries, I doubt that it</v>

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<v Speaker 3>would change the ratio that much.</v>

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<v Speaker 3>So So his data's 10 years old at this point, but in</v>

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<v Speaker 3>Eastern Orthodox congregations in this country, 40% were immigrants.</v>

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<v Speaker 3>40% were fresh off the boat.</v>

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<v Speaker 3>Second generation was 22%.</v>

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<v Speaker 3>So only 36% were at least third generation.</v>

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<v Speaker 3>And we know just historically that it probably is mostly third generation</v>

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<v Speaker 3>because orthodoxy has never had any sort of historical foothold in the</v>

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<v Speaker 3>United States, which is not to be explicit is not an argument</v>

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<v Speaker 3>against it being bad theology.</v>

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<v Speaker 3>We're gonna deal with that later.</v>

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<v Speaker 3>You know, Lutheranism existed prior to the foundation of you know the</v>

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<v Speaker 3>United States in 1776, but most Lutheranism today, at least what we</v>

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<v Speaker 3>consider good Lutheranism, came over in the 1840s.</v>

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<v Speaker 3>So that's kind of new too.</v>

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<v Speaker 3>It's not a bad thing for new people to show up with</v>

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<v Speaker 3>new teachings by itself.</v>

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<v Speaker 3>So I want to make make explicit.</v>

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<v Speaker 3>I'm not making that an argument against orthodoxy.</v>

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<v Speaker 3>I just think that it's important to know that when you see</v>

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<v Speaker 3>the huge volume of people, especially on Twitter but elsewhere on social</v>

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<v Speaker 3>media, getting interested in orthodoxy, they're adopting religions that have come</v>

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<v Speaker 3>in with foreigners to our lands.</v>

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<v Speaker 3>That could be good or bad.</v>

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<v Speaker 3>Again, that's not a value judgment, but it is it's a key</v>

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<v Speaker 3>fact that if you go down this path, you're adopting something alien.</v>

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<v Speaker 3>And as we look at some of the beliefs that those people</v>

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<v Speaker 3>have, and just to give you a sense of numbers, uh both</v>

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<v Speaker 3>Pew in twenty thirteen and PRRI in twenty twenty when they did</v>

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<v Speaker 3>surveys, they both pegged the number of Eastern Orthodox adherents on this</v>

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<v Speaker 3>continent in the United States in particular about one point seven million.</v>

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<v Speaker 3>That's not that many people.</v>

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<v Speaker 3>It's about the same numbers in the LCMS.</v>

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<v Speaker 3>So again, I'm not making an argument that certain number is good</v>

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<v Speaker 3>and then and a different number is invalid.</v>

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<v Speaker 3>That's not the point.</v>

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<v Speaker 3>It's just I want to go to the pew answers that came</v>

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<v Speaker 3>from that 2013 study.</v>

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<v Speaker 3>Uh, this was the largest most recent study that anyone has done</v>

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<v Speaker 3>of Christianity in the United States.</v>

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<v Speaker 3>They asked a large number of questions about a variety of topics</v>

00:12:17.600 --> 00:12:20.560
<v Speaker 3>for narrowing down to particular subsets.</v>

00:12:20.560 --> 00:12:24.800
<v Speaker 3>And so it's a great way to contrast what one group believes</v>

00:12:24.800 --> 00:12:25.840
<v Speaker 3>versus another group.</v>

00:12:25.840 --> 00:12:28.000
<v Speaker 3>And I'm going to give you some of these numbers and we're</v>

00:12:27.920 --> 00:12:31.600
<v Speaker 3>not really going to contrast them with other denominations.</v>

00:12:31.600 --> 00:12:33.840
<v Speaker 3>I will tell you that as you hear these numbers are going</v>

00:12:33.840 --> 00:12:34.720
<v Speaker 3>to be surprising.</v>

00:12:34.720 --> 00:12:38.080
<v Speaker 3>And I can tell you that for the most part, Lutheranism fares</v>

00:12:38.080 --> 00:12:39.280
<v Speaker 3>a lot better.</v>

00:12:39.280 --> 00:12:43.520
<v Speaker 3>But we're not trying to make the argument here either that, well,</v>

00:12:43.520 --> 00:12:47.200
<v Speaker 3>these survey answers are bad, therefore it's not a good religion.</v>

00:12:47.200 --> 00:12:51.200
<v Speaker 3>What I do want to make clear is that when you are</v>

00:12:51.360 --> 00:12:53.920
<v Speaker 3>trying to get your bearings, you're trying to figure out like uh</v>

00:12:54.000 --> 00:12:54.960
<v Speaker 3>what's a good church?</v>

00:12:55.200 --> 00:12:58.720
<v Speaker 3>what's a church that's traditional, some degree of based, you know, like</v>

00:12:58.880 --> 00:13:05.120
<v Speaker 3>whatever your metric is for finding some true version of Christianity, keep</v>

00:13:05.120 --> 00:13:08.400
<v Speaker 3>these numbers in mind because this is what is actually being produced</v>

00:13:08.400 --> 00:13:12.640
<v Speaker 3>in Eastern Orthodox congregations in this country.</v>

00:13:12.640 --> 00:13:14.320
<v Speaker 3>Belief in God.</v>

00:13:14.480 --> 00:13:18.640
<v Speaker 3>61% strongly or believe in God.</v>

00:13:18.640 --> 00:13:21.680
<v Speaker 3>Either they believe or they're absolutely certain that God exists.</v>

00:13:21.760 --> 00:13:25.040
<v Speaker 3>29% believe in God fairly certain.</v>

00:13:25.040 --> 00:13:30.080
<v Speaker 3>Seven percent believe in God not too certain, and three percent don't</v>

00:13:30.080 --> 00:13:30.880
<v Speaker 3>believe it all.</v>

00:13:30.880 --> 00:13:34.080
<v Speaker 3>Like the three percent's an anomaly, but I think the fact that</v>

00:13:34.080 --> 00:13:39.440
<v Speaker 3>only sixty-one percent can effectively say, yeah, God is real, that's shockingly</v>

00:13:39.440 --> 00:13:42.160
<v Speaker 3>low for a Christian denomination.</v>

00:13:42.160 --> 00:13:45.920
<v Speaker 3>For 29% to be like, eh, then God's probably real.</v>

00:13:45.920 --> 00:13:49.120
<v Speaker 3>Like that's just by itself, that is</v>

00:13:50.240 --> 00:13:52.640
<v Speaker 3>Not the hallmark of sound teaching.</v>

00:13:52.640 --> 00:13:55.040
<v Speaker 3>And again, it's not simply Eastern Orthodoxy.</v>

00:13:55.040 --> 00:13:57.600
<v Speaker 3>This is repeated in a lot of other denominations.</v>

00:13:57.600 --> 00:14:02.960
<v Speaker 3>A lot of Protestant denominations, especially mainline ones, are in worse shape.</v>

00:14:02.960 --> 00:14:06.480
<v Speaker 3>So like I'm not we're not trying to compare apples and oranges.</v>

00:14:06.480 --> 00:14:10.800
<v Speaker 3>I'm just trying to say that as an exclusive measure, if you</v>

00:14:10.800 --> 00:14:14.320
<v Speaker 3>look at this sort of answer, you should not find it in</v>

00:14:14.320 --> 00:14:17.520
<v Speaker 3>something if you're looking for a based traditional church.</v>

00:14:17.520 --> 00:14:20.320
<v Speaker 3>Doubt about God at nearly 40%.</v>

00:14:20.320 --> 00:14:24.400
<v Speaker 3>No. Party affiliation, you know, this is one that's not at all</v>

00:14:24.400 --> 00:14:30.400
<v Speaker 3>related to religion explicitly, but forty-four percent of Orthodox in this country</v>

00:14:30.400 --> 00:14:31.840
<v Speaker 3>are Democrats.</v>

00:14:31.840 --> 00:14:36.400
<v Speaker 3>Which makes perfect sense when you understand that two-thirds of them are</v>

00:14:36.400 --> 00:14:40.240
<v Speaker 3>immigrants. they're fresh off the boat or they're kids of immigrants.</v>

00:14:40.240 --> 00:14:42.480
<v Speaker 3>Those people are overwhelmingly Democrats.</v>

00:14:42.480 --> 00:14:43.520
<v Speaker 3>That's always been the case.</v>

00:14:43.520 --> 00:14:45.040
<v Speaker 3>They're much more liberal.</v>

00:14:45.040 --> 00:14:47.840
<v Speaker 3>They are not interested in this country.</v>

00:14:47.840 --> 00:14:50.080
<v Speaker 3>They're interested in what they can get from it, but they're not</v>

00:14:50.080 --> 00:14:53.360
<v Speaker 3>interested in the political values of a of America.</v>

00:14:53.360 --> 00:14:57.840
<v Speaker 3>So and you know, again, the Orthodox churches are not changing people's</v>

00:14:57.840 --> 00:15:04.640
<v Speaker 3>hearts. Views about abortion, fifty-three percent say legal in almost all cases,</v>

00:15:04.640 --> 00:15:07.040
<v Speaker 3>but forty-five percent say illegal.</v>

00:15:07.040 --> 00:15:10.240
<v Speaker 3>I mean that's that's actually a number that's similar to the LCMS.</v>

00:15:10.240 --> 00:15:12.160
<v Speaker 3>It's i it's obscene.</v>

00:15:12.160 --> 00:15:14.560
<v Speaker 3>Everyone who would say that is not a Christian.</v>

00:15:14.560 --> 00:15:17.760
<v Speaker 3>If you think that murdering children is okay, you're you're not a</v>

00:15:17.760 --> 00:15:19.040
<v Speaker 3>Christian, period.</v>

00:15:19.040 --> 00:15:23.040
<v Speaker 3>You cannot murder infants in the womb and expect to go to</v>

00:15:23.040 --> 00:15:28.000
<v Speaker 3>heaven. So again, this is not a case of one denomination is</v>

00:15:28.000 --> 00:15:30.560
<v Speaker 3>doing really great and other is doing poorly, but when you look</v>

00:15:30.560 --> 00:15:35.520
<v Speaker 3>at that number, that's just that's impermissibly evil, and it's over half</v>

00:15:35.520 --> 00:15:36.560
<v Speaker 3>of them.</v>

00:15:36.560 --> 00:15:40.800
<v Speaker 3>Homosexuality, 62% say should be accepted.</v>

00:15:40.800 --> 00:15:44.080
<v Speaker 3>Sodomite marriage, 54% strongly favor.</v>

00:15:44.080 --> 00:15:48.080
<v Speaker 3>So just in a brief survey, if you're looking for based church,</v>

00:15:48.080 --> 00:15:50.320
<v Speaker 3>it's not orthodoxy, period.</v>

00:15:50.320 --> 00:15:54.880
<v Speaker 3>Whatever you see online, whatever you know, desert father somebody wants to</v>

00:15:54.880 --> 00:15:58.320
<v Speaker 3>quote and say, oh, well, XYZ says that we must believe this.</v>

00:15:58.320 --> 00:16:01.280
<v Speaker 3>The truth on the ground when you talk to the people in</v>

00:16:01.280 --> 00:16:04.800
<v Speaker 3>those churches is it's liberal.</v>

00:16:04.800 --> 00:16:07.600
<v Speaker 3>They're basically Episcopalians at this point.</v>

00:16:07.920 --> 00:16:11.440
<v Speaker 3>And the last one I found interesting was views about human evolution.</v>

00:16:11.520 --> 00:16:15.040
<v Speaker 3>Uh twenty-nine percent said we definitely evolved.</v>

00:16:15.040 --> 00:16:18.560
<v Speaker 3>Twenty-five percent say we evolved, but due to God's design.</v>

00:16:18.560 --> 00:16:21.200
<v Speaker 3>Both of those are old earth, both of those are saying that</v>

00:16:21.200 --> 00:16:25.280
<v Speaker 3>Genesis is a lie, Adam never existed, we came from monkeys.</v>

00:16:25.280 --> 00:16:28.960
<v Speaker 3>Only thirty-six percent say that we all ex always existed in present</v>

00:16:28.960 --> 00:16:33.680
<v Speaker 3>form. Again, not base church, not Christian doctrine at all, but we're</v>

00:16:33.680 --> 00:16:37.440
<v Speaker 3>talking about extremely liberal views in the pews, or I mean in</v>

00:16:37.440 --> 00:16:39.280
<v Speaker 3>a lot of them don't have pews, so that's kind of a</v>

00:16:39.280 --> 00:16:42.320
<v Speaker 3>misnomer. Pardon my Lutheranism.</v>

00:16:42.320 --> 00:16:45.520
<v Speaker 3>This sort of belief is not what you should be looking for</v>

00:16:45.520 --> 00:16:46.800
<v Speaker 3>in a church, any church.</v>

00:16:46.800 --> 00:16:50.480
<v Speaker 3>Yeah, you could look at these survey results all by themselves, knowing</v>

00:16:51.040 --> 00:16:55.760
<v Speaker 3>nothing about any denominations or any history or where they're from, or</v>

00:16:55.760 --> 00:16:59.520
<v Speaker 3>understanding scripture at all, and know that if the majority of people</v>

00:16:59.520 --> 00:17:03.200
<v Speaker 3>in the pews or in the in the church are they're Democrats,</v>

00:17:03.200 --> 00:17:08.400
<v Speaker 3>they're pro-abortion, they're pro-sodomy, they uh pro-evolution.</v>

00:17:08.400 --> 00:17:10.720
<v Speaker 3>That's not historic Christianity.</v>

00:17:10.720 --> 00:17:12.800
<v Speaker 3>That's not the Christianity you should want.</v>

00:17:12.800 --> 00:17:14.640
<v Speaker 3>Period. Even if you know nothing.</v>

00:17:14.640 --> 00:17:17.600
<v Speaker 3>And then when you start looking at why, it starts to make</v>

00:17:17.600 --> 00:17:19.040
<v Speaker 3>sense when you look at some of the doctrines.</v>

00:17:19.280 --> 00:17:21.760
<v Speaker 3>it makes sense why they would be so liberal.</v>

00:17:21.760 --> 00:17:24.160
<v Speaker 3>So I just hope that in this brief few minutes we could</v>

00:17:24.240 --> 00:17:29.840
<v Speaker 3>have established that the memes and the the chest beating and thumping</v>

00:17:30.160 --> 00:17:35.920
<v Speaker 3>and the vigorous youthful energy that you find on social media for</v>

00:17:35.920 --> 00:17:38.320
<v Speaker 3>guys saying, yes, I'm extremely based.</v>

00:17:38.320 --> 00:17:43.440
<v Speaker 3>I'm finding an extremely based church They're not going to be finding</v>

00:17:43.440 --> 00:17:48.240
<v Speaker 3>it in Easter Orthodoxy because this is what their doctrines are producing.</v>

00:17:48.240 --> 00:17:53.040
<v Speaker 3>The people who believe and attend these congregations, this is how they</v>

00:17:53.040 --> 00:17:54.480
<v Speaker 3>turn out.</v>

00:17:54.480 --> 00:17:58.000
<v Speaker 3>And the subject of attendance, you know, is as we look specifically</v>

00:17:58.320 --> 00:18:04.160
<v Speaker 3>at the racial nature of some of these churches, Russian Orthodoxy is</v>

00:18:04.320 --> 00:18:07.040
<v Speaker 3>is one of the biggest examples.</v>

00:18:07.040 --> 00:18:12.160
<v Speaker 3>And I think the Russian Orthodox in particular are a crucial part</v>

00:18:12.160 --> 00:18:15.120
<v Speaker 3>of all of this in terms of why it's been memed so</v>

00:18:15.120 --> 00:18:16.720
<v Speaker 3>heavily online, because</v>

00:18:18.160 --> 00:18:22.720
<v Speaker 3>when you look at the history of Christianity in the USSR between</v>

00:18:22.800 --> 00:18:27.120
<v Speaker 3>1917 and the collapse of the Soviet Union, what you will find</v>

00:18:27.120 --> 00:18:32.080
<v Speaker 3>was that there was a 25-year period beginning with the revolution where</v>

00:18:32.080 --> 00:18:32.480
<v Speaker 3>Christianity</v>

00:18:33.600 --> 00:18:36.720
<v Speaker 3>was effectively stamped out.</v>

00:18:36.720 --> 00:18:41.680
<v Speaker 3>It was not illegal for you to privately be Christian, but they</v>

00:18:41.680 --> 00:18:44.960
<v Speaker 3>murdered hundreds of thousands of priests or they arrested them.</v>

00:18:44.960 --> 00:18:48.160
<v Speaker 3>They destroyed or took most of the church property.</v>

00:18:48.160 --> 00:18:53.680
<v Speaker 3>They burst basically persecuted the Russian Orthodox Church almost out of existence.</v>

00:18:53.680 --> 00:18:58.160
<v Speaker 3>And it wasn't until Stalin had been in power for a while</v>

00:18:58.480 --> 00:19:04.400
<v Speaker 3>and the Germans had opened up the Eastern Front and were invading</v>

00:19:04.400 --> 00:19:05.840
<v Speaker 3>Russia, that</v>

00:19:06.800 --> 00:19:12.720
<v Speaker 3>Stalin realized the need for bringing back the sort of patriotic fervor</v>

00:19:12.800 --> 00:19:18.800
<v Speaker 3>that the religion of Russian Orthodoxy in particular brought to the people.</v>

00:19:18.800 --> 00:19:22.960
<v Speaker 3>Because basically everyone in Russia effectively was Russian Orthodox.</v>

00:19:22.960 --> 00:19:26.880
<v Speaker 3>Historically, there were quite a few Lutherans in Russia for centuries, but</v>

00:19:26.880 --> 00:19:28.320
<v Speaker 3>it was an ethnic church.</v>

00:19:28.320 --> 00:19:32.160
<v Speaker 3>Again, it was Germans who had been imported centuries prior to do</v>

00:19:32.160 --> 00:19:34.480
<v Speaker 3>particular work in particular places.</v>

00:19:34.480 --> 00:19:39.360
<v Speaker 3>And up until nineteen oh five, it was It was permissible to</v>

00:19:39.360 --> 00:19:44.240
<v Speaker 3>be a Lutheran in Russian territory, but Lutherans were not permitted to</v>

00:19:44.240 --> 00:19:48.000
<v Speaker 3>have their liturgy in the Russian language, and they were also not</v>

00:19:48.000 --> 00:19:51.920
<v Speaker 3>permitted to proselytize to ethnic Russians.</v>

00:19:52.080 --> 00:19:57.120
<v Speaker 3>So basically, this is what amounted to pluralism and religious tolerance in</v>

00:19:57.120 --> 00:19:58.480
<v Speaker 3>prior centuries.</v>

00:19:58.480 --> 00:20:01.840
<v Speaker 3>If you are an alien and you come into a land, perhaps</v>

00:20:01.840 --> 00:20:05.760
<v Speaker 3>you'll be permitted, perhaps you'll be given some space and some territory,</v>

00:20:05.760 --> 00:20:10.320
<v Speaker 3>and you'll be permitted to practice your own strange foreign religion, but</v>

00:20:10.320 --> 00:20:12.240
<v Speaker 3>you cannot corrupt anyone local.</v>

00:20:12.240 --> 00:20:15.200
<v Speaker 3>You cannot reach out to the locals in Russia and turn them</v>

00:20:15.200 --> 00:20:20.480
<v Speaker 3>into German Lutherans, because it's it was seen as a foreign religion.</v>

00:20:21.760 --> 00:20:23.600
<v Speaker 3>So as a result, when</v>

00:20:24.800 --> 00:20:29.840
<v Speaker 3>when the Soviet Union, when when Jewish atheists stamped out Christianity for</v>

00:20:30.000 --> 00:20:35.680
<v Speaker 3>25 years in Russia, they were almost exclusively targeting Russian Orthodox, just</v>

00:20:35.760 --> 00:20:37.200
<v Speaker 3>because that's most of what was there.</v>

00:20:37.200 --> 00:20:41.760
<v Speaker 3>And everyone else was was completely either exterminated or gulagged.</v>

00:20:41.760 --> 00:20:46.160
<v Speaker 3>The most of the the remnant of Lutherans ended up in Siberia.</v>

00:20:46.160 --> 00:20:49.040
<v Speaker 3>And so at the fall of the Soviet Union, the Siberian Lutheran</v>

00:20:49.040 --> 00:20:54.240
<v Speaker 3>Church was reconstituted with significant support from the LCMS.</v>

00:20:54.240 --> 00:20:57.840
<v Speaker 3>Something very crucial happened in 1943.</v>

00:20:57.840 --> 00:21:04.800
<v Speaker 3>After 25 years of Russian Orthodoxy being crushed by the Jewish atheist</v>

00:21:04.800 --> 00:21:10.240
<v Speaker 3>Soviets, they then made it legal in a In a broader context,</v>

00:21:10.240 --> 00:21:12.880
<v Speaker 3>and was done for geopolitical purposes.</v>

00:21:12.880 --> 00:21:15.200
<v Speaker 3>Stalin did not have a change of heart.</v>

00:21:15.200 --> 00:21:20.960
<v Speaker 3>What Stalin realized was that as they were looking towards the future,</v>

00:21:20.960 --> 00:21:26.720
<v Speaker 3>towards the end of the war, and hopefully expanding westward into Europe,</v>

00:21:26.720 --> 00:21:32.560
<v Speaker 3>and in terms of ginning up support against the invading Germans.</v>

00:21:32.560 --> 00:21:34.560
<v Speaker 3>One of the things that the Germans did is they were taking</v>

00:21:35.040 --> 00:21:39.360
<v Speaker 3>territory in the East was they liberalized many of the things that</v>

00:21:39.360 --> 00:21:41.520
<v Speaker 3>the Russians had made illegal.</v>

00:21:41.520 --> 00:21:47.600
<v Speaker 3>So Stalin realized that if he retook lands, Russian lands or Russian</v>

00:21:47.600 --> 00:21:51.520
<v Speaker 3>controlled lands that the Germans had occupied and the Germans had permitted</v>

00:21:51.520 --> 00:21:52.800
<v Speaker 3>Christianity again.</v>

00:21:52.800 --> 00:21:55.760
<v Speaker 3>If the Russians came back in and stamped it out in just</v>

00:21:55.760 --> 00:21:58.800
<v Speaker 3>a couple of years, it was going to be a huge problem</v>

00:21:58.960 --> 00:22:01.200
<v Speaker 3>politically. And so what'd he do?</v>

00:22:01.200 --> 00:22:06.960
<v Speaker 3>He invited in a man, a couple men, and basically made them</v>

00:22:06.960 --> 00:22:11.520
<v Speaker 3>swear fealty and reconstituted the Moscow Patriarchate.</v>

00:22:11.520 --> 00:22:14.880
<v Speaker 3>And it was interesting if they chose that particular name because that</v>

00:22:14.880 --> 00:22:19.360
<v Speaker 3>name had been extinguished two hundred odd years prior.</v>

00:22:19.360 --> 00:22:22.800
<v Speaker 3>It's something that had existed three hundred fifty years before, but I</v>

00:22:22.800 --> 00:22:25.040
<v Speaker 3>believe I think it was Peter the Great got rid of it</v>

00:22:25.040 --> 00:22:26.080
<v Speaker 3>and changed the name.</v>

00:22:26.080 --> 00:22:32.320
<v Speaker 3>So when Stalin repristinated Russian Orthodoxy, he didn't go back to nineteen</v>

00:22:32.480 --> 00:22:33.520
<v Speaker 3>eighteen version.</v>

00:22:33.520 --> 00:22:36.720
<v Speaker 3>He branded it as a version that was three hundred fifty years</v>

00:22:36.720 --> 00:22:41.840
<v Speaker 3>old. And that was a way of disconnecting what Soviets believed and</v>

00:22:42.000 --> 00:22:45.280
<v Speaker 3>remembered from their own living memory and said this is something much</v>

00:22:45.280 --> 00:22:48.960
<v Speaker 3>older. And that was a way for him to borrow</v>

00:22:50.640 --> 00:22:51.760
<v Speaker 3>the cultural effect.</v>

00:22:51.840 --> 00:22:56.160
<v Speaker 3>Affinity the Russians had for that thing without being necessarily bound to</v>

00:22:56.160 --> 00:22:57.360
<v Speaker 3>the teachings.</v>

00:22:57.360 --> 00:23:02.800
<v Speaker 3>Because when Stalin reconstituted Russian Orthodoxy, it was as an arm of</v>

00:23:02.800 --> 00:23:03.600
<v Speaker 3>the state.</v>

00:23:03.600 --> 00:23:06.880
<v Speaker 3>It was no longer the religion that it had been previously.</v>

00:23:07.200 --> 00:23:10.320
<v Speaker 3>It was a state religion at this point that was permitted because</v>

00:23:10.320 --> 00:23:15.360
<v Speaker 3>it was a political vehic vehicle for Soviet ends.</v>

00:23:15.360 --> 00:23:18.400
<v Speaker 3>And there's a an article that I'll link in the show notes</v>

00:23:18.400 --> 00:23:23.680
<v Speaker 3>notes. Uh it's from a former former Mellon part fellow who was</v>

00:23:23.680 --> 00:23:24.720
<v Speaker 3>in the State Department.</v>

00:23:24.720 --> 00:23:26.640
<v Speaker 3>It's basically a bad guy.</v>

00:23:26.640 --> 00:23:29.440
<v Speaker 3>So if you think the bad guys writing about this stuff is</v>

00:23:29.440 --> 00:23:32.480
<v Speaker 3>completely legitimate, all I can say is grow up.</v>

00:23:32.480 --> 00:23:35.520
<v Speaker 3>You know, if if the bad guys were so terrible that all</v>

00:23:35.520 --> 00:23:38.400
<v Speaker 3>they ever did was lie 100% of the time, they would be</v>

00:23:38.400 --> 00:23:39.280
<v Speaker 3>no threat.</v>

00:23:39.280 --> 00:23:43.680
<v Speaker 3>Most of the time the bad guys tell enough truth that they</v>

00:23:43.680 --> 00:23:46.000
<v Speaker 3>can get by with whatever lies they're pushing.</v>

00:23:46.080 --> 00:23:48.960
<v Speaker 3>I don't think there are many lies in the article, but it's</v>

00:23:48.960 --> 00:23:55.760
<v Speaker 3>a useful view because it goes over how Stalin used restoring Russian</v>

00:23:55.760 --> 00:23:58.480
<v Speaker 3>Orthodoxy as a means of political control.</v>

00:23:58.480 --> 00:24:01.440
<v Speaker 3>And it's one that was extended up until the very end.</v>

00:24:01.440 --> 00:24:06.400
<v Speaker 3>Even as liberalization was occurring, it was still not nearly the same</v>

00:24:06.400 --> 00:24:10.080
<v Speaker 3>degree of Christian freedom that existed in nineteen seventy.</v>

00:24:11.200 --> 00:24:15.200
<v Speaker 3>So the reason this matters today is that Putin was a KGB</v>

00:24:15.200 --> 00:24:17.440
<v Speaker 3>agent. That's like being CIA.</v>

00:24:17.440 --> 00:24:19.360
<v Speaker 3>You don't stop being CIA.</v>

00:24:19.360 --> 00:24:21.520
<v Speaker 3>You are KGB forever.</v>

00:24:21.520 --> 00:24:25.360
<v Speaker 3>And Putin was fairly senior when the Soviet Union collapsed and he</v>

00:24:25.360 --> 00:24:26.560
<v Speaker 3>moved into power.</v>

00:24:26.560 --> 00:24:29.520
<v Speaker 3>He was trained under the Soviet system.</v>

00:24:29.520 --> 00:24:34.560
<v Speaker 3>And all the things that the Soviets developed over, you know, 70</v>

00:24:34.560 --> 00:24:36.800
<v Speaker 3>years prior were designed</v>

00:24:37.680 --> 00:24:42.640
<v Speaker 3>around using cultural tools to maintain political control.</v>

00:24:42.640 --> 00:24:45.840
<v Speaker 3>As we mentioned in the second episode on Martin Luther King, where</v>

00:24:45.840 --> 00:24:49.680
<v Speaker 3>we talked about his political side, we talked about the pact and</v>

00:24:49.680 --> 00:24:55.200
<v Speaker 3>then the nineteen twenties, the Soviet Jews created the strategy of using</v>

00:24:55.200 --> 00:24:59.040
<v Speaker 3>racial stratification in the United States as a political weapon to collapse</v>

00:24:59.040 --> 00:25:00.080
<v Speaker 3>us from the inside.</v>

00:25:00.080 --> 00:25:05.120
<v Speaker 3>And then Martin Luther King Jr's handlers were Soviet agents.</v>

00:25:05.120 --> 00:25:09.600
<v Speaker 3>They were using the civil rights movement specifically to collapse the United</v>

00:25:09.600 --> 00:25:11.840
<v Speaker 3>States in the 60s.</v>

00:25:11.840 --> 00:25:15.040
<v Speaker 3>It is my belief, and I'm not going to present any evidence.</v>

00:25:15.040 --> 00:25:15.920
<v Speaker 3>I don't have it.</v>

00:25:15.920 --> 00:25:18.080
<v Speaker 3>But and so some of you are going to kind of find</v>

00:25:18.080 --> 00:25:19.440
<v Speaker 3>this completely unsatisfying.</v>

00:25:19.440 --> 00:25:22.640
<v Speaker 3>But I think that when you look at the way these things</v>

00:25:22.640 --> 00:25:26.480
<v Speaker 3>are being memed online today, and when you look at the history</v>

00:25:26.480 --> 00:25:30.560
<v Speaker 3>of the way Russians, you know, when they were Soviet, but they</v>

00:25:30.560 --> 00:25:31.120
<v Speaker 3>didn't change.</v>

00:25:31.120 --> 00:25:34.880
<v Speaker 3>You know, like the the flag changed, the the stationary changed.</v>

00:25:34.880 --> 00:25:38.240
<v Speaker 3>It was the same people with the same training, the same mindset.</v>

00:25:38.240 --> 00:25:39.680
<v Speaker 3>Putin didn't change.</v>

00:25:39.680 --> 00:25:43.440
<v Speaker 3>He became more convinced than ever that he had to do whatever</v>

00:25:43.440 --> 00:25:47.200
<v Speaker 3>was necessary to preserve the Russian way of life as he saw</v>

00:25:47.200 --> 00:25:51.840
<v Speaker 3>fit. And he enriched himself to great means in the process.</v>

00:25:51.840 --> 00:25:56.400
<v Speaker 3>I believe that when you look at the sort of affinity that</v>

00:25:56.400 --> 00:26:01.920
<v Speaker 3>is being developed on social media today for orthodoxy in particular, I</v>

00:26:01.920 --> 00:26:05.280
<v Speaker 3>think that you have to look at it in geopolitical terms.</v>

00:26:05.280 --> 00:26:10.240
<v Speaker 3>Because again, churches are always necessarily racial.</v>

00:26:10.240 --> 00:26:12.080
<v Speaker 3>And it's not an exclusive claim.</v>

00:26:12.080 --> 00:26:14.640
<v Speaker 3>It's not saying if you're not German you can't come to a</v>

00:26:14.640 --> 00:26:16.000
<v Speaker 3>Lutheran church.</v>

00:26:16.000 --> 00:26:19.760
<v Speaker 3>But the fact is that ninety-four percent of Lutheran churches are white</v>

00:26:20.240 --> 00:26:21.280
<v Speaker 3>even today.</v>

00:26:21.280 --> 00:26:25.680
<v Speaker 3>Despite Lutheran's best efforts for over a century to try to reach</v>

00:26:25.680 --> 00:26:29.280
<v Speaker 3>out in particular to the African American community, they don't want any</v>

00:26:29.280 --> 00:26:30.800
<v Speaker 3>part of it.</v>

00:26:30.800 --> 00:26:33.680
<v Speaker 3>Okay, that's you know, at some point you have to shake the</v>

00:26:33.680 --> 00:26:35.760
<v Speaker 3>dust off your feet.</v>

00:26:35.760 --> 00:26:41.280
<v Speaker 3>When we look at how things get memed online, it's important to</v>

00:26:41.280 --> 00:26:43.520
<v Speaker 3>remember that this is a battle space.</v>

00:26:43.520 --> 00:26:46.640
<v Speaker 3>It's battling for the hearts and minds of people globally.</v>

00:26:46.800 --> 00:26:49.840
<v Speaker 3>And there are certain entities that are going to be operating on</v>

00:26:49.840 --> 00:26:51.680
<v Speaker 3>the internet with complete impunity.</v>

00:26:51.680 --> 00:26:54.560
<v Speaker 3>And we've we've seen the past when there have been outages or</v>

00:26:54.560 --> 00:26:58.480
<v Speaker 3>events where suddenly, you know, all the shilling on 4chan just vanishes</v>

00:26:59.200 --> 00:27:03.600
<v Speaker 3>or funding expires and suddenly all the moderators go away on some</v>

00:27:03.600 --> 00:27:04.240
<v Speaker 3>other form.</v>

00:27:04.240 --> 00:27:08.560
<v Speaker 3>Like it's you can occasionally see the cracks through the curtain and</v>

00:27:08.560 --> 00:27:13.440
<v Speaker 3>find that what was being portrayed as completely organic, natural, just people</v>

00:27:13.440 --> 00:27:20.160
<v Speaker 3>talk on forms, is revealed to actually be paid orchestrated action.</v>

00:27:20.160 --> 00:27:24.640
<v Speaker 3>That is certainly the case with some of this stuff because If</v>

00:27:24.640 --> 00:27:30.480
<v Speaker 3>you have affinity for Eastern Orthodoxy, you're naturally going to have affinity</v>

00:27:31.040 --> 00:27:32.560
<v Speaker 3>mostly for Russia.</v>

00:27:32.560 --> 00:27:36.000
<v Speaker 3>Now, obviously, there's strongly held views on both sides because of what's</v>

00:27:36.000 --> 00:27:40.720
<v Speaker 3>gone on recently in Ukraine, and there all sorts of historical infighting</v>

00:27:40.720 --> 00:27:45.120
<v Speaker 3>among the various orthodox groups, but one of the things that's been</v>

00:27:45.520 --> 00:27:49.360
<v Speaker 3>very clearly laid out as we've seen just the last c couple</v>

00:27:49.440 --> 00:27:56.240
<v Speaker 3>years online, anyone who becomes involved in affinity for Russian Orthodoxy or</v>

00:27:56.240 --> 00:28:00.880
<v Speaker 3>Eastern Orthodoxy is inherently very pro-Russian.</v>

00:28:00.880 --> 00:28:04.000
<v Speaker 3>That has been virtually all of my experience watching this for many</v>

00:28:04.000 --> 00:28:06.400
<v Speaker 3>years. I don't believe that's a coincidence.</v>

00:28:06.400 --> 00:28:08.960
<v Speaker 3>I believe that is a desirable outcome.</v>

00:28:08.960 --> 00:28:14.000
<v Speaker 3>Now, again, this is not a theological argument against the belief system</v>

00:28:14.320 --> 00:28:16.240
<v Speaker 3>of the Orthodox.</v>

00:28:16.240 --> 00:28:18.960
<v Speaker 3>It is simply to illustrate that when you're trying to look at</v>

00:28:18.960 --> 00:28:22.800
<v Speaker 3>these these patterns and these beliefs as they're playing out in the</v>

00:28:22.800 --> 00:28:24.640
<v Speaker 3>world, you're dealing with human beings.</v>

00:28:24.640 --> 00:28:27.200
<v Speaker 3>And human beings are you're never only religious.</v>

00:28:27.200 --> 00:28:28.640
<v Speaker 3>You're never only political.</v>

00:28:28.640 --> 00:28:29.360
<v Speaker 3>You shouldn't be.</v>

00:28:29.360 --> 00:28:32.400
<v Speaker 3>I mean, if you're only ever political, that's also your religion.</v>

00:28:32.400 --> 00:28:34.240
<v Speaker 3>So you can't escape it.</v>

00:28:34.240 --> 00:28:37.360
<v Speaker 3>We're always multiple things at the same time.</v>

00:28:37.360 --> 00:28:37.680
<v Speaker 3>And</v>

00:28:38.560 --> 00:28:41.840
<v Speaker 3>so it is entirely not only permissible but necessary when you're looking</v>

00:28:41.840 --> 00:28:42.000
<v Speaker 3>at</v>

00:28:43.760 --> 00:28:47.280
<v Speaker 3>something like orthodoxy coming out of nowhere on social media in the</v>

00:28:47.280 --> 00:28:49.440
<v Speaker 3>last few years, and it's it's pervasive.</v>

00:28:49.440 --> 00:28:52.880
<v Speaker 3>Like if you judge from Twitter, you would think that orthodoxy, I</v>

00:28:52.880 --> 00:28:56.160
<v Speaker 3>mean it's it's kind of like Africans in TV commercials.</v>

00:28:56.160 --> 00:28:57.920
<v Speaker 3>You just see it everywhere.</v>

00:28:57.920 --> 00:29:00.560
<v Speaker 3>It's in no way representative of reality.</v>

00:29:00.560 --> 00:29:04.320
<v Speaker 3>It's just it's representative of a small corner of social media.</v>

00:29:04.320 --> 00:29:07.520
<v Speaker 3>These things have influence though, because if you think well everybody's like</v>

00:29:07.520 --> 00:29:09.600
<v Speaker 3>that, then well it it must be normal.</v>

00:29:09.600 --> 00:29:11.760
<v Speaker 3>If there's a lot of it, it must be normal.</v>

00:29:11.760 --> 00:29:14.800
<v Speaker 3>Again, it's not an argument against orthodoxy per se.</v>

00:29:14.800 --> 00:29:16.400
<v Speaker 3>It's simply to say that</v>

00:29:17.360 --> 00:29:21.760
<v Speaker 3>when we look in the historical context, we see that Russia has</v>

00:29:21.760 --> 00:29:25.120
<v Speaker 3>always viewed culture as a weapon.</v>

00:29:25.120 --> 00:29:28.400
<v Speaker 3>You know, the the joke has always been that someone, no one's</v>

00:29:28.320 --> 00:29:30.320
<v Speaker 3>a KGB agent on foreign soil.</v>

00:29:30.320 --> 00:29:32.080
<v Speaker 3>They're a cultural attache.</v>

00:29:32.080 --> 00:29:33.760
<v Speaker 3>And we think that's kind of a punchline.</v>

00:29:33.760 --> 00:29:37.440
<v Speaker 3>Well, I think in part they use that because they understood correctly</v>

00:29:37.520 --> 00:29:39.680
<v Speaker 3>that culture is a weapon.</v>

00:29:39.680 --> 00:29:43.600
<v Speaker 3>When it is being used when you're taking your culture and putting</v>

00:29:43.600 --> 00:29:45.920
<v Speaker 3>it in a foreign place, that's a weapon.</v>

00:29:45.920 --> 00:29:48.640
<v Speaker 3>That's what we do with with McDonald's and blue jeans.</v>

00:29:48.880 --> 00:29:52.320
<v Speaker 3>That was a punchline behind the Iron Curtain that we were subverting</v>

00:29:52.320 --> 00:29:55.680
<v Speaker 3>them with rock and roll music and fast food.</v>

00:29:55.680 --> 00:29:57.600
<v Speaker 3>Culture's always a weapon.</v>

00:29:57.600 --> 00:30:02.320
<v Speaker 3>And so it's not simply that these things are religious beliefs, but</v>

00:30:02.320 --> 00:30:06.480
<v Speaker 3>they also expand your mind in a way that causes you to</v>

00:30:06.480 --> 00:30:10.000
<v Speaker 3>have affinity for something foreign that you've never would have cared about</v>

00:30:10.000 --> 00:30:13.440
<v Speaker 3>before. You know, there are guys who are very strongly pro-Russia today</v>

00:30:14.400 --> 00:30:18.400
<v Speaker 3>that never g would have cared in the slightest before they became</v>

00:30:18.400 --> 00:30:23.680
<v Speaker 3>interested in Eastern Orthodox history and theology.</v>

00:30:23.680 --> 00:30:27.360
<v Speaker 3>So it's just I I I believe with absolute certainty that that</v>

00:30:27.360 --> 00:30:28.000
<v Speaker 3>is the case.</v>

00:30:28.000 --> 00:30:29.520
<v Speaker 3>You don't have to take my word for it.</v>

00:30:29.520 --> 00:30:33.360
<v Speaker 3>Just consider the fact that when you're seeing these things play out,</v>

00:30:33.360 --> 00:30:35.280
<v Speaker 3>it's never only one thing.</v>

00:30:35.280 --> 00:30:38.320
<v Speaker 3>There's always gonna be there's always gonna be several things in motion</v>

00:30:38.320 --> 00:30:41.600
<v Speaker 3>at the same time and we should take them all seriously because</v>

00:30:41.600 --> 00:30:45.840
<v Speaker 3>if it's having effects on real people's lives that goes beyond simply</v>

00:30:45.840 --> 00:30:49.200
<v Speaker 3>a faith life, that's a way that we should view what it</v>

00:30:49.200 --> 00:30:50.480
<v Speaker 3>is we're looking at.</v>

00:30:50.720 --> 00:30:54.080
<v Speaker 3>you should never just assume that people are coming to you honestly</v>

00:30:54.080 --> 00:30:56.160
<v Speaker 3>and telling you what they think, including us.</v>

00:30:56.160 --> 00:30:58.480
<v Speaker 3>You know, be skeptical about whatever we say.</v>

00:30:58.480 --> 00:31:02.160
<v Speaker 3>I don't want people to just swallow what anyone tells you.</v>

00:31:02.160 --> 00:31:06.240
<v Speaker 3>When someone brings a message, be skeptical, weigh it against what you</v>

00:31:06.240 --> 00:31:12.160
<v Speaker 3>have. And when you weigh the claims of the orthodox against reality,</v>

00:31:12.160 --> 00:31:18.240
<v Speaker 3>you find liberals in the congregations, you find foreigners, and you find</v>

00:31:18.640 --> 00:31:22.480
<v Speaker 3>no no real connection to this people or to our values or</v>

00:31:22.480 --> 00:31:25.120
<v Speaker 3>to our our way of thinking about things.</v>

00:31:25.120 --> 00:31:28.160
<v Speaker 3>I think that by that self, that's a reason enough to maybe</v>

00:31:28.160 --> 00:31:33.040
<v Speaker 3>just look elsewhere, but it's certainly a reason to be skeptical.</v>

00:31:33.520 --> 00:31:37.520
<v Speaker 2>Before we get into the bulk of this episode, which will be</v>

00:31:37.520 --> 00:31:42.160
<v Speaker 2>the theology, although we will attempt not to belabor the points too</v>

00:31:42.160 --> 00:31:46.400
<v Speaker 2>much, there is one other sort of practical or political point that</v>

00:31:46.400 --> 00:31:51.600
<v Speaker 2>needs to be made about one of the claims that is frequently</v>

00:31:51.680 --> 00:31:56.720
<v Speaker 2>to say the least seen from particularly the online Orthodox, and that</v>

00:31:56.720 --> 00:31:57.680
<v Speaker 2>is the supposed unity</v>

00:31:58.880 --> 00:32:02.800
<v Speaker 2>of the EO churches, and I'm going to use probably mostly EO</v>

00:32:02.960 --> 00:32:06.960
<v Speaker 2>to refer to them simply because it's short, and under that I</v>

00:32:06.960 --> 00:32:11.600
<v Speaker 2>mean all of them, I don't just mean one particular group, which</v>

00:32:11.600 --> 00:32:14.800
<v Speaker 2>is the point that I am making here.</v>

00:32:14.800 --> 00:32:17.920
<v Speaker 2>They really are not unified.</v>

00:32:17.920 --> 00:32:23.760
<v Speaker 2>You have different patriarchates, you have different metropolitans, you have different leaders</v>

00:32:23.760 --> 00:32:29.600
<v Speaker 2>of different groups within the umbrella that is called the Orthodox Church.</v>

00:32:29.600 --> 00:32:33.680
<v Speaker 2>And so you have the Russian Orthodox Church, you have the Greek</v>

00:32:33.680 --> 00:32:36.720
<v Speaker 2>Orthodox Church, you have the Ukrainian Orthodox Church, and</v>

00:32:37.680 --> 00:32:41.760
<v Speaker 2>they are to some degree in communion, but they're not in full</v>

00:32:41.760 --> 00:32:46.000
<v Speaker 2>communion. And so when they tell you that there is this unified</v>

00:32:46.000 --> 00:32:50.880
<v Speaker 2>body called the Orthodox Church, that's simply not true.</v>

00:32:50.880 --> 00:32:53.840
<v Speaker 2>You've had in the past, and even today you have some of</v>

00:32:53.840 --> 00:32:58.720
<v Speaker 2>these issues lingering, you've had one patriarchate excommunicate another.</v>

00:32:58.720 --> 00:33:02.800
<v Speaker 2>You've had this leader say that that one's a heretic.</v>

00:33:02.800 --> 00:33:07.200
<v Speaker 2>You do not have the sort of full communion and unity that</v>

00:33:07.200 --> 00:33:10.560
<v Speaker 2>they present to the world when you actually start looking at how</v>

00:33:10.560 --> 00:33:12.720
<v Speaker 2>things are playing out in reality.</v>

00:33:12.720 --> 00:33:16.880
<v Speaker 2>And so that claim of unity, which is attractive to some people,</v>

00:33:16.880 --> 00:33:21.760
<v Speaker 2>because obviously one of the critiques that is often leveraged against various</v>

00:33:21.760 --> 00:33:25.120
<v Speaker 2>church bodies is look at how many there are.</v>

00:33:25.120 --> 00:33:27.920
<v Speaker 2>Clearly you you must all be wrong because there's so many of</v>

00:33:27.920 --> 00:33:32.640
<v Speaker 2>you. Which is stupid, of course, because just because there are a</v>

00:33:32.640 --> 00:33:35.360
<v Speaker 2>lot of people who are in error does not mean there is</v>

00:33:35.360 --> 00:33:37.120
<v Speaker 2>no one who is right.</v>

00:33:37.120 --> 00:33:39.680
<v Speaker 2>And it also doesn't mean that just because you have a room</v>

00:33:40.000 --> 00:33:42.480
<v Speaker 2>full of people who are mostly in error, no one in the</v>

00:33:42.480 --> 00:33:43.600
<v Speaker 2>room is right.</v>

00:33:43.600 --> 00:33:45.360
<v Speaker 2>The argument just doesn't follow.</v>

00:33:45.360 --> 00:33:50.080
<v Speaker 2>But so you'll have the EO who will present the supposedly unified</v>

00:33:50.080 --> 00:33:52.240
<v Speaker 2>front, and it's just false.</v>

00:33:52.240 --> 00:33:53.440
<v Speaker 2>It doesn't exist in reality.</v>

00:33:54.400 --> 00:33:55.520
<v Speaker 2>It is a lie.</v>

00:33:55.520 --> 00:33:56.880
<v Speaker 2>It is propaganda.</v>

00:33:56.880 --> 00:33:58.240
<v Speaker 2>You should not believe it.</v>

00:33:58.240 --> 00:34:01.840
<v Speaker 2>We will put a chart in the show notes showing which group</v>

00:34:01.840 --> 00:34:05.200
<v Speaker 2>is in communion with which other one and some of the historical</v>

00:34:05.680 --> 00:34:10.080
<v Speaker 2>disputes and arguments they've had excommunicating each other and whatnot.</v>

00:34:10.080 --> 00:34:12.960
<v Speaker 2>And so just don't believe that claim when it's advanced.</v>

00:34:12.960 --> 00:34:14.400
<v Speaker 2>It's just not true.</v>

00:34:14.400 --> 00:34:18.000
<v Speaker 2>There's no church that is going to be able to make the</v>

00:34:18.000 --> 00:34:24.400
<v Speaker 2>argument that absolutely everyone under this big umbrella is in unity.</v>

00:34:24.560 --> 00:34:25.600
<v Speaker 2>We all agree.</v>

00:34:25.600 --> 00:34:28.720
<v Speaker 2>Rome can't make that claim because Rome has different groups that are</v>

00:34:28.720 --> 00:34:31.280
<v Speaker 2>competing within the umbrella that is Rome.</v>

00:34:31.280 --> 00:34:34.560
<v Speaker 2>The EO can't make that claim because they have different groups competing</v>

00:34:34.560 --> 00:34:37.280
<v Speaker 2>within the umbrella that is the Orthodox Church.</v>

00:34:37.280 --> 00:34:39.520
<v Speaker 2>And of course Protestants compete with each other.</v>

00:34:39.520 --> 00:34:41.040
<v Speaker 2>We're more open about it.</v>

00:34:41.040 --> 00:34:43.920
<v Speaker 2>We're not going to say that, for instance, we as Lutherans agree</v>

00:34:43.920 --> 00:34:45.920
<v Speaker 2>with the Presbyterians on everything.</v>

00:34:45.920 --> 00:34:49.040
<v Speaker 2>We agree on some things, we disagree on some things.</v>

00:34:49.040 --> 00:34:51.840
<v Speaker 2>That's a more honest way of going about it, and I wish</v>

00:34:51.840 --> 00:34:54.800
<v Speaker 2>that the EO and Rome would be a little more honest about</v>

00:34:54.800 --> 00:34:58.080
<v Speaker 2>it, but just don't take that claim seriously because it isn't a</v>

00:34:58.080 --> 00:34:58.560
<v Speaker 2>real claim.</v>

00:34:58.960 --> 00:35:00.800
<v Speaker 2>It's not a thing.</v>

00:35:00.800 --> 00:35:07.040
<v Speaker 2>And so then I guess we will jump into the theology here.</v>

00:35:07.040 --> 00:35:10.880
<v Speaker 2>When it comes to the theology of the EO, you have to</v>

00:35:10.880 --> 00:35:16.480
<v Speaker 2>understand there is an initial challenge, an initial hurdle to overcome if</v>

00:35:16.480 --> 00:35:19.120
<v Speaker 2>it is even possible.</v>

00:35:19.120 --> 00:35:26.160
<v Speaker 2>If, for instance, I told you to critique the Lutheran faith to</v>

00:35:26.160 --> 00:35:29.760
<v Speaker 2>say to list the items with which you disagree.</v>

00:35:29.760 --> 00:35:32.880
<v Speaker 2>You could do that, because I can hand you the book of</v>

00:35:32.880 --> 00:35:35.760
<v Speaker 2>Concord and tell you this is what we believe.</v>

00:35:35.760 --> 00:35:38.480
<v Speaker 2>Obviously I'm going to hand you scripture as well, but I can</v>

00:35:38.480 --> 00:35:41.760
<v Speaker 2>give you the book of Concord because that is our interpretation of</v>

00:35:41.760 --> 00:35:46.480
<v Speaker 2>Scripture. If you find something in there with which you disagree, well</v>

00:35:46.640 --> 00:35:49.200
<v Speaker 2>you disagree with Lutheranism on that point.</v>

00:35:49.520 --> 00:35:53.760
<v Speaker 2>No such thing exists for the Eastern Orthodox.</v>

00:35:53.760 --> 00:35:56.560
<v Speaker 2>This goes back, of course, to my point about them not being</v>

00:35:56.560 --> 00:36:02.640
<v Speaker 2>fully in communion, because different groups within the Eastern Orthodox will give</v>

00:36:02.640 --> 00:36:04.160
<v Speaker 2>you different books.</v>

00:36:04.160 --> 00:36:08.640
<v Speaker 2>Now, I know that some who REO who are listening to this</v>

00:36:08.640 --> 00:36:12.320
<v Speaker 2>podcast are probably screaming right now because you're saying Well no, we</v>

00:36:12.320 --> 00:36:14.880
<v Speaker 2>all believe in the ecumenical councils.</v>

00:36:14.880 --> 00:36:16.720
<v Speaker 2>Okay which ones?</v>

00:36:16.720 --> 00:36:21.520
<v Speaker 2>Well And there begins the fundamental problem with the supposed unity with</v>

00:36:21.520 --> 00:36:23.360
<v Speaker 2>regard to councils.</v>

00:36:23.360 --> 00:36:28.000
<v Speaker 2>They'll tell you that they all believe in the ecumenical councils.</v>

00:36:28.000 --> 00:36:32.320
<v Speaker 2>Then they'll tell you which ones are the ecumenical councils.</v>

00:36:32.320 --> 00:36:36.080
<v Speaker 2>The problem is there were more councils than the ones they will</v>

00:36:36.080 --> 00:36:41.280
<v Speaker 2>list. Now they'll say, well those weren't true ecumenical councils.</v>

00:36:41.280 --> 00:36:45.200
<v Speaker 2>The way that they do this, and this is a significant problem</v>

00:36:45.280 --> 00:36:50.880
<v Speaker 2>both for their understanding of councils and just generally theologically, they have</v>

00:36:50.880 --> 00:36:54.000
<v Speaker 2>developed the idea of what they call receptionism.</v>

00:36:54.000 --> 00:36:58.320
<v Speaker 2>Now, for those who are familiar with theology this is not Receptionism</v>

00:36:58.320 --> 00:37:01.840
<v Speaker 2>in the sense of the Lord's Supper, but it is similar.</v>

00:37:01.840 --> 00:37:05.440
<v Speaker 2>This is Receptionism in the sense that they say the councils are</v>

00:37:05.440 --> 00:37:08.560
<v Speaker 2>not binding until they are recognized by the Church.</v>

00:37:09.760 --> 00:37:13.920
<v Speaker 2>The problem with that is that historically the claim and the claim</v>

00:37:13.920 --> 00:37:19.760
<v Speaker 2>of the councils themselves was and is that the councils are binding</v>

00:37:20.000 --> 00:37:23.440
<v Speaker 2>because the councils are the church in council and therefore they are</v>

00:37:23.440 --> 00:37:26.800
<v Speaker 2>guided by the Holy Spirit and cannot err.</v>

00:37:26.800 --> 00:37:29.120
<v Speaker 2>Now I don't believe that.</v>

00:37:29.120 --> 00:37:33.920
<v Speaker 2>Lutherans don't hold that, so Woe doesn't believe that either.</v>

00:37:33.920 --> 00:37:37.680
<v Speaker 2>That is the historic position of the EO.</v>

00:37:37.680 --> 00:37:40.320
<v Speaker 2>It is not the position that they hold today.</v>

00:37:40.320 --> 00:37:42.160
<v Speaker 2>So they have doctrinal development.</v>

00:37:42.160 --> 00:37:44.960
<v Speaker 2>So if they try to tell you their doctrine has not changed,</v>

00:37:44.960 --> 00:37:46.960
<v Speaker 2>well that's simply false.</v>

00:37:46.960 --> 00:37:52.320
<v Speaker 2>They develop this idea of receptionism because there are certain counsels they</v>

00:37:52.320 --> 00:37:53.200
<v Speaker 2>want to reject.</v>

00:37:53.200 --> 00:37:57.760
<v Speaker 2>There are certain things said by certain councils they want to say</v>

00:37:58.080 --> 00:37:59.600
<v Speaker 2>that counsel was false.</v>

00:37:59.600 --> 00:38:04.720
<v Speaker 2>That was a a robber council, that was not ecumenical, because the</v>

00:38:04.720 --> 00:38:06.960
<v Speaker 2>church didn't receive it.</v>

00:38:06.960 --> 00:38:09.600
<v Speaker 2>And so one of these will be some parts of the one</v>

00:38:09.600 --> 00:38:11.680
<v Speaker 2>of the Jerusalem councils.</v>

00:38:11.680 --> 00:38:15.680
<v Speaker 2>Well one of the Jerusalem councils said that the laity should not</v>

00:38:15.680 --> 00:38:18.400
<v Speaker 2>read the scriptures in the vernacular.</v>

00:38:18.400 --> 00:38:20.960
<v Speaker 2>Some of the EO will tell you that today.</v>

00:38:20.960 --> 00:38:24.240
<v Speaker 2>They'll try to excuse it, it's false, it's anti-Christian, but some of</v>

00:38:24.240 --> 00:38:26.800
<v Speaker 2>them will just say, Oh, that's not ecumenical, it's not binding.</v>

00:38:26.960 --> 00:38:31.440
<v Speaker 2>And you have this with many of the councils, because there weren't</v>

00:38:31.440 --> 00:38:34.240
<v Speaker 2>just seven ecumenical councils.</v>

00:38:34.240 --> 00:38:36.320
<v Speaker 2>So even if they give you this list of the ones to</v>

00:38:36.320 --> 00:38:40.880
<v Speaker 2>which they adhere, there are other councils they are deliberately rejecting or</v>

00:38:40.880 --> 00:38:41.520
<v Speaker 2>just not mentioning</v>

00:38:42.640 --> 00:38:45.120
<v Speaker 2>because they do not agree with them.</v>

00:38:45.120 --> 00:38:48.320
<v Speaker 2>And if you're saying I believe the councils only insofar as I</v>

00:38:48.320 --> 00:38:52.080
<v Speaker 2>agree with them, you aren't saying anything about the councils.</v>

00:38:52.080 --> 00:38:55.040
<v Speaker 2>You aren't saying councils are binding, you aren't saying that counsels are</v>

00:38:55.040 --> 00:38:57.520
<v Speaker 2>true, you're not saying they're guided by the Holy Spirit.</v>

00:38:57.520 --> 00:39:03.040
<v Speaker 2>You're just saying in so far as we like them, they're true.</v>

00:39:03.040 --> 00:39:05.920
<v Speaker 2>Well that's the same thing as people who try to say, for</v>

00:39:05.920 --> 00:39:09.600
<v Speaker 2>instance, in Lutheranism, we have those who will say their subscription to</v>

00:39:09.600 --> 00:39:12.640
<v Speaker 2>the confession is quotinous.</v>

00:39:12.640 --> 00:39:17.040
<v Speaker 2>Insofar as the confessions are true, I agree with them, those people</v>

00:39:17.040 --> 00:39:20.160
<v Speaker 2>aren't Lutheran because that's not a subscription.</v>

00:39:20.160 --> 00:39:21.680
<v Speaker 2>That doesn't mean anything.</v>

00:39:21.680 --> 00:39:24.960
<v Speaker 2>As I've pointed out before, in so far as the menu at</v>

00:39:24.960 --> 00:39:28.320
<v Speaker 2>Wendy's is true, I can subscribe to it.</v>

00:39:28.320 --> 00:39:31.920
<v Speaker 2>It's a completely meaningless statement to say you subscribe to something insofar</v>

00:39:31.920 --> 00:39:33.600
<v Speaker 2>as it is true.</v>

00:39:33.600 --> 00:39:38.480
<v Speaker 2>Scripture we subscribe to because it is true, absolutely.</v>

00:39:38.480 --> 00:39:41.600
<v Speaker 2>We do the same thing as Lutherans with the Book of Concord.</v>

00:39:41.600 --> 00:39:45.760
<v Speaker 2>We subscribe to it because it is a faithful explication of Scripture.</v>

00:39:45.760 --> 00:39:48.880
<v Speaker 2>It is not insofar as it is true.</v>

00:39:48.880 --> 00:39:53.280
<v Speaker 2>But that's what you see the EO doing with the counsels.</v>

00:39:53.280 --> 00:39:57.440
<v Speaker 2>And so advance this claim that our confession is the counsels because</v>

00:39:57.840 --> 00:40:03.520
<v Speaker 2>the counsels are the church drawn together as one, guided by the</v>

00:40:03.520 --> 00:40:06.080
<v Speaker 2>Spirit, and speaking the truth without error.</v>

00:40:06.080 --> 00:40:09.440
<v Speaker 2>But then they immediately undermine that by not actually believing all of</v>

00:40:09.440 --> 00:40:09.920
<v Speaker 2>the counsels</v>

00:40:11.360 --> 00:40:15.280
<v Speaker 2>And so the initial challenge is just discovering what it is they</v>

00:40:15.280 --> 00:40:18.480
<v Speaker 2>actually believe, what do they actually teach.</v>

00:40:18.480 --> 00:40:23.920
<v Speaker 2>For this particular podcast, we are going to focus on a few</v>

00:40:23.920 --> 00:40:26.320
<v Speaker 2>different theological points.</v>

00:40:26.320 --> 00:40:31.280
<v Speaker 2>Obviously, we have to go over penal substitutionary atonement because the EO</v>

00:40:31.760 --> 00:40:33.040
<v Speaker 2>reject it.</v>

00:40:33.040 --> 00:40:36.640
<v Speaker 2>And the problem with rejecting that is that it is the gospel.</v>

00:40:36.640 --> 00:40:40.480
<v Speaker 2>We We will make that point in that section, but penal substitutionary</v>

00:40:40.480 --> 00:40:42.880
<v Speaker 2>atonement is the gospel.</v>

00:40:42.880 --> 00:40:47.280
<v Speaker 2>The gospel is Christ crucified in the place of, to say, for</v>

00:40:47.760 --> 00:40:51.120
<v Speaker 2>sinners. He died in your place.</v>

00:40:52.000 --> 00:40:54.880
<v Speaker 2>He took your punishment on the cross.</v>

00:40:54.880 --> 00:40:57.280
<v Speaker 2>He was a substitute for you.</v>

00:40:57.280 --> 00:41:00.240
<v Speaker 2>He atoned for your sins.</v>

00:41:00.240 --> 00:41:02.480
<v Speaker 2>That is the Christian belief.</v>

00:41:02.480 --> 00:41:05.040
<v Speaker 2>And the EO reject it.</v>

00:41:05.040 --> 00:41:08.880
<v Speaker 2>They substitute their idea of Christ as Victor and some other things,</v>

00:41:08.880 --> 00:41:12.400
<v Speaker 2>which isn't wrong in itself, but it is wrong when you substitute</v>

00:41:12.400 --> 00:41:17.360
<v Speaker 2>it and you eject, you jettison penal substitutionary atonement because you cannot</v>

00:41:17.360 --> 00:41:22.560
<v Speaker 2>jettison the gospel and then reinterpret scripture in your own light.</v>

00:41:22.560 --> 00:41:29.040
<v Speaker 2>We will also be going over obviously Palamism, because by and large,</v>

00:41:29.040 --> 00:41:33.040
<v Speaker 2>the modern EO, which it's important to draw this distinction because Palamus</v>

00:41:33.040 --> 00:41:38.240
<v Speaker 2>died in the thirteen hundreds, the modern EO are palamites.</v>

00:41:38.400 --> 00:41:41.200
<v Speaker 2>That is, in fact, an accurate thing to call them, I would</v>

00:41:41.200 --> 00:41:43.360
<v Speaker 2>say call them palomites or Eo.</v>

00:41:43.360 --> 00:41:48.560
<v Speaker 2>I consider them interchangeable, because they hold to the teachings of Gregory</v>

00:41:48.560 --> 00:41:53.120
<v Speaker 2>Palamus when it comes to a number of different things.</v>

00:41:53.440 --> 00:41:55.760
<v Speaker 2>One they call hesachastic prayer.</v>

00:41:55.760 --> 00:41:57.360
<v Speaker 2>We will get into that.</v>

00:41:57.360 --> 00:42:00.960
<v Speaker 2>The other big one being the essence energies distinction.</v>

00:42:00.960 --> 00:42:05.360
<v Speaker 2>Now yes, there were other so-called fathers of the church on the</v>

00:42:05.360 --> 00:42:09.520
<v Speaker 2>Eastern side of things who taught this, but the one who really</v>

00:42:09.520 --> 00:42:13.520
<v Speaker 2>formalizes it in a way that is then adopted by the EO</v>

00:42:13.680 --> 00:42:16.160
<v Speaker 2>churches is Palamus.</v>

00:42:16.160 --> 00:42:17.520
<v Speaker 2>And so he is a big part of this.</v>

00:42:17.520 --> 00:42:20.800
<v Speaker 2>We will go over that probably at some length.</v>

00:42:20.800 --> 00:42:21.680
<v Speaker 2>And then another point</v>

00:42:23.120 --> 00:42:23.440
<v Speaker 2>is</v>

00:42:24.320 --> 00:42:30.000
<v Speaker 2>really more the philosophy of it than necessarily just theology, but we</v>

00:42:30.000 --> 00:42:34.240
<v Speaker 2>do have to go over some philosophy to understand why the theological</v>

00:42:34.240 --> 00:42:38.560
<v Speaker 2>errors, particularly of Palamism, of Palamis, why those matter?</v>

00:42:38.560 --> 00:42:41.120
<v Speaker 2>You need a little bit of philosophy to understand what he got</v>

00:42:41.120 --> 00:42:42.400
<v Speaker 2>wrong and why.</v>

00:42:42.400 --> 00:42:47.200
<v Speaker 2>And yes, philosophy and theology do interact, they're not at odds, because</v>

00:42:47.200 --> 00:42:51.840
<v Speaker 2>all truth is one and all truth then is God.</v>

00:42:51.840 --> 00:42:55.760
<v Speaker 2>We'll compare to Eastern religions a little bit too, because that does</v>

00:42:55.760 --> 00:42:56.720
<v Speaker 2>play into this.</v>

00:42:56.720 --> 00:42:59.600
<v Speaker 2>That is a big part of the point.</v>

00:42:59.600 --> 00:43:03.760
<v Speaker 2>And then the last point will be not necessarily in this order</v>

00:43:03.760 --> 00:43:07.120
<v Speaker 2>as we go over them, but the last point will be monasticism,</v>

00:43:07.120 --> 00:43:11.520
<v Speaker 2>because that also is a big part of the entire system of</v>

00:43:11.520 --> 00:43:17.840
<v Speaker 2>the EO and it plays into Palamism and obviously Hesachistic prayer.</v>

00:43:17.840 --> 00:43:22.240
<v Speaker 2>So before we get into the theology proper, I am going to</v>

00:43:22.240 --> 00:43:24.640
<v Speaker 2>give you a list of instructions.</v>

00:43:24.800 --> 00:43:27.360
<v Speaker 2>And I just want you to think about this list of instructions.</v>

00:43:27.360 --> 00:43:29.920
<v Speaker 2>As I'm reading it, I will comment on it after I give</v>

00:43:29.920 --> 00:43:32.000
<v Speaker 2>the list so you don't have to this is not a test.</v>

00:43:32.000 --> 00:43:33.840
<v Speaker 2>You don't have to hold it in your mind and repeat it</v>

00:43:33.840 --> 00:43:36.880
<v Speaker 2>to me later or think about Think about it until the end</v>

00:43:36.880 --> 00:43:39.040
<v Speaker 2>of the episode because there'll be, you know, a c a quiz</v>

00:43:39.040 --> 00:43:39.520
<v Speaker 2>or something.</v>

00:43:39.520 --> 00:43:42.080
<v Speaker 2>That's not how this is going.</v>

00:43:42.080 --> 00:43:46.320
<v Speaker 2>But just think of this list of instructions for doing something.</v>

00:43:47.200 --> 00:43:49.840
<v Speaker 2>First, I want you to you don't actually have to do this,</v>

00:43:49.840 --> 00:43:51.680
<v Speaker 2>so please don't do this as I'm saying it.</v>

00:43:51.680 --> 00:43:53.040
<v Speaker 2>Just think about it.</v>

00:43:53.040 --> 00:43:55.440
<v Speaker 2>First you need to prepare your space.</v>

00:43:55.440 --> 00:43:59.760
<v Speaker 2>So find a quiet and comfortable place where you won't be disturbed.</v>

00:43:59.760 --> 00:44:02.080
<v Speaker 2>You can sit on a chair, the floor, that's that's up to</v>

00:44:02.080 --> 00:44:08.400
<v Speaker 2>you. Then begin by by centering yourself, by drawing yourself into yourself,</v>

00:44:08.400 --> 00:44:13.040
<v Speaker 2>take some deep breath, slow breath, focus on your breathing, something that</v>

00:44:13.040 --> 00:44:15.760
<v Speaker 2>we kind of have to do on this podcast sometimes to not</v>

00:44:15.760 --> 00:44:18.240
<v Speaker 2>get too much background noise and things.</v>

00:44:18.240 --> 00:44:21.920
<v Speaker 2>So relax your body, focus on your breathing.</v>

00:44:21.920 --> 00:44:26.720
<v Speaker 2>Sort of set aside some of the external distractions.</v>

00:44:26.720 --> 00:44:31.200
<v Speaker 2>Set an intention for what it is you're going to be doing</v>

00:44:31.200 --> 00:44:33.920
<v Speaker 2>here. And again, focus your attention.</v>

00:44:33.920 --> 00:44:36.800
<v Speaker 2>Bring that attention to this point.</v>

00:44:36.800 --> 00:44:40.240
<v Speaker 2>Ignore the external stimuli as best you can.</v>

00:44:40.240 --> 00:44:45.200
<v Speaker 2>Now, external stimuli are going to arise sometimes.</v>

00:44:45.200 --> 00:44:48.480
<v Speaker 2>Simply take notice of that and dismiss it.</v>

00:44:48.480 --> 00:44:52.080
<v Speaker 2>You want to continue to remain relaxed and focused.</v>

00:44:52.080 --> 00:44:56.160
<v Speaker 2>Now, when you have your intention that you set earlier, the thing</v>

00:44:56.160 --> 00:44:59.120
<v Speaker 2>on which you are going to focus, make sure to keep that</v>

00:44:59.120 --> 00:45:04.320
<v Speaker 2>in your mind, repeat that as you are going with this process.</v>

00:45:04.320 --> 00:45:08.320
<v Speaker 2>When you conclude this process, have a have a moment of gratitude,</v>

00:45:08.320 --> 00:45:12.880
<v Speaker 2>reflect on what it is that you experienced, what you thought, and</v>

00:45:12.880 --> 00:45:18.880
<v Speaker 2>then of course try to make this a regular practice.</v>

00:45:18.880 --> 00:45:21.360
<v Speaker 2>There are going to be two groups of people</v>

00:45:22.240 --> 00:45:26.640
<v Speaker 2>listening to this podcast who are going to recognize the list through</v>

00:45:26.640 --> 00:45:28.560
<v Speaker 2>which I just went.</v>

00:45:28.560 --> 00:45:33.440
<v Speaker 2>The fundamental problem is that those two groups are completely different groups.</v>

00:45:34.000 --> 00:45:39.280
<v Speaker 2>First will be those who have practiced meditation or various Eastern religious</v>

00:45:39.280 --> 00:45:45.600
<v Speaker 2>practices. The second will be the EO, who practice Hesachastic prayer.</v>

00:45:45.680 --> 00:45:50.880
<v Speaker 2>Now, the difference, and I use the term from the Eastern practice</v>

00:45:50.880 --> 00:45:55.360
<v Speaker 2>instead of what the EO would call it, the difference is in</v>

00:45:55.360 --> 00:46:00.640
<v Speaker 2>that setting of an intention, because that is usually the meditation practice,</v>

00:46:00.640 --> 00:46:04.240
<v Speaker 2>the Buddhist practice, the Hindu practice, Taoist, whatever it happens to be,</v>

00:46:04.240 --> 00:46:08.160
<v Speaker 2>whichever group of demon worshippers.</v>

00:46:08.160 --> 00:46:11.360
<v Speaker 2>The EO, on the other hand, would say that they would set,</v>

00:46:11.360 --> 00:46:14.080
<v Speaker 2>or rather, begin with an invocation.</v>

00:46:14.080 --> 00:46:17.920
<v Speaker 2>This is usually the Jesus prayer Lord Jesus Christ, Son of God,</v>

00:46:17.920 --> 00:46:19.520
<v Speaker 2>have mercy on me a sinner.</v>

00:46:19.520 --> 00:46:22.240
<v Speaker 2>There's nothing wrong with that prayer.</v>

00:46:22.240 --> 00:46:27.360
<v Speaker 2>The EO make it a problem because they repeat it ad nauseum.</v>

00:46:27.360 --> 00:46:30.160
<v Speaker 2>One would think it would come to mind that scripture is very</v>

00:46:30.160 --> 00:46:33.600
<v Speaker 2>clear. Do not simply pile up meaningless words when you pray.</v>

00:46:33.600 --> 00:46:35.600
<v Speaker 2>They'll of course say well it's not meaningless.</v>

00:46:35.600 --> 00:46:37.200
<v Speaker 2>The problem is when you repeat something like that</v>

00:46:38.320 --> 00:46:42.400
<v Speaker 2>a thousand times, ten thousand times, however many times they repeat it</v>

00:46:42.400 --> 00:46:47.760
<v Speaker 2>on Mount Athos, it becomes meaningless rote repetition.</v>

00:46:47.760 --> 00:46:49.360
<v Speaker 2>But I don't want you to focus on that yet.</v>

00:46:49.360 --> 00:46:51.520
<v Speaker 2>We'll get to that issue more later.</v>

00:46:51.520 --> 00:46:53.920
<v Speaker 2>I want you to focus on the list.</v>

00:46:53.920 --> 00:46:58.240
<v Speaker 2>Everything except for the setting of an intention versus an invocation is</v>

00:46:58.240 --> 00:47:03.840
<v Speaker 2>the same in this supposed form of prayer called Hesychastic Prayer, which</v>

00:47:03.840 --> 00:47:08.800
<v Speaker 2>the EO practice, particularly their monks practice and particularly on Mount Athos,</v>

00:47:08.800 --> 00:47:15.120
<v Speaker 2>and Eastern practices, Eastern mysticism, Eastern religion.</v>

00:47:15.120 --> 00:47:16.640
<v Speaker 2>You are going to see a lot of this</v>

00:47:17.600 --> 00:47:24.640
<v Speaker 2>commonality between the EO, appropriately called the Eastern Orthodox, inappropriately</v>

00:47:24.640 --> 00:47:31.760
<v Speaker 2>called Orthodox, but and actual Eastern religions that call themselves a different</v>

00:47:31.760 --> 00:47:39.360
<v Speaker 2>religion. You really should not see this sort of commonality between</v>

00:47:39.360 --> 00:47:46.080
<v Speaker 2>Christianity and between pagan religions, between demon worship, because that is what</v>

00:47:46.080 --> 00:47:48.080
<v Speaker 2>these religions, these other religions are.</v>

00:47:48.080 --> 00:47:50.560
<v Speaker 2>They are demon worship.</v>

00:47:50.560 --> 00:47:54.960
<v Speaker 2>Now I want to be very clear: meditation is a practice that</v>

00:47:54.960 --> 00:47:55.440
<v Speaker 2>is appropriate</v>

00:47:56.320 --> 00:47:57.840
<v Speaker 2>in the Christian life.</v>

00:47:57.840 --> 00:48:01.280
<v Speaker 2>Meditation is something that Christians do.</v>

00:48:01.280 --> 00:48:07.600
<v Speaker 2>Here is the difference between Christian meditation and Eastern meditation.</v>

00:48:08.080 --> 00:48:14.160
<v Speaker 2>If someone tells you to clear your mind, it's Eastern meditation.</v>

00:48:14.160 --> 00:48:18.160
<v Speaker 2>If someone tells you to meditate on the scriptures, so meditate on</v>

00:48:18.160 --> 00:48:21.760
<v Speaker 2>the first commandment, the fifth commandment, all of the commandments, the Lord's</v>

00:48:21.760 --> 00:48:23.840
<v Speaker 2>Prayer, the Book of Job.</v>

00:48:23.840 --> 00:48:28.720
<v Speaker 2>If you are meditating on something that is Christian, that is the</v>

00:48:28.720 --> 00:48:30.640
<v Speaker 2>Christian practice of meditation.</v>

00:48:30.640 --> 00:48:33.360
<v Speaker 2>The Christian practice is not clear your mind.</v>

00:48:33.360 --> 00:48:35.600
<v Speaker 2>That is the Eastern practice.</v>

00:48:35.600 --> 00:48:39.120
<v Speaker 2>Now I'm not saying you can't ever clear your mind and relax.</v>

00:48:39.120 --> 00:48:43.600
<v Speaker 2>There's a difference between relaxation and this kind of meditation.</v>

00:48:43.600 --> 00:48:45.920
<v Speaker 2>If you're getting a massage, go ahead and clear your mind and</v>

00:48:45.920 --> 00:48:46.720
<v Speaker 2>relax. That's fine.</v>

00:48:46.720 --> 00:48:48.000
<v Speaker 2>You should do that.</v>

00:48:48.880 --> 00:48:51.280
<v Speaker 2>Not when it is religion.</v>

00:48:51.280 --> 00:48:56.080
<v Speaker 2>The religious practice of clear your mind is Eastern.</v>

00:48:56.080 --> 00:48:58.000
<v Speaker 2>It is not something that Christians do.</v>

00:48:58.000 --> 00:49:00.320
<v Speaker 2>It is foreign to the Christian religion.</v>

00:49:00.560 --> 00:49:03.120
<v Speaker 3>When I was in grade school in the eighties, this is something</v>

00:49:03.120 --> 00:49:06.160
<v Speaker 3>that was actually being pushed in public schools.</v>

00:49:06.160 --> 00:49:10.560
<v Speaker 3>My parents ended up pulling me out of public school specifically because</v>

00:49:11.040 --> 00:49:14.720
<v Speaker 3>teachers were doing guided meditation with students.</v>

00:49:14.720 --> 00:49:17.120
<v Speaker 3>I don't know what</v>

00:49:18.080 --> 00:49:23.520
<v Speaker 3>method or uh program that came from, but it was very much</v>

00:49:23.520 --> 00:49:28.720
<v Speaker 3>something that was being pushed in our culture completely secularly, you know,</v>

00:49:28.880 --> 00:49:30.240
<v Speaker 3>so they claimed.</v>

00:49:30.240 --> 00:49:33.760
<v Speaker 3>Of course, my parents as as Christians who at the time were</v>

00:49:33.760 --> 00:49:38.000
<v Speaker 3>acutely aware of some of the spiritual warfare that was going on</v>

00:49:38.000 --> 00:49:39.040
<v Speaker 3>in this country.</v>

00:49:39.040 --> 00:49:40.080
<v Speaker 3>They're like, no.</v>

00:49:40.480 --> 00:49:42.640
<v Speaker 3>I was forbidden to ever participate.</v>

00:49:42.640 --> 00:49:45.200
<v Speaker 3>I was commanded to leave the room if it ever happened again.</v>

00:49:45.200 --> 00:49:47.360
<v Speaker 3>And they they pulled me out of public school as soon as</v>

00:49:47.360 --> 00:49:48.000
<v Speaker 3>they could.</v>

00:49:48.000 --> 00:49:50.560
<v Speaker 3>Because they understood it's demonic.</v>

00:49:50.560 --> 00:49:54.880
<v Speaker 3>And I think one of the crucial things that we've talked about</v>

00:49:54.880 --> 00:50:00.400
<v Speaker 3>a bit in the past, when you participate in something that is</v>

00:50:00.400 --> 00:50:03.920
<v Speaker 3>physically evil, it may well seem harmless.</v>

00:50:03.920 --> 00:50:07.280
<v Speaker 3>You know, I I think the best example is fornication.</v>

00:50:07.280 --> 00:50:10.160
<v Speaker 3>It is it is a sin which you commit within your own</v>

00:50:10.160 --> 00:50:14.320
<v Speaker 3>body, but it doesn't feel like a sin, usually.</v>

00:50:14.640 --> 00:50:19.760
<v Speaker 3>the the good version and the bad version may seem the same.</v>

00:50:19.760 --> 00:50:24.560
<v Speaker 3>The distinction is the context of the behavior.</v>

00:50:24.560 --> 00:50:30.480
<v Speaker 3>The difference when you're talking about participating in something like Eastern meditation</v>

00:50:30.720 --> 00:50:36.240
<v Speaker 3>is that the act itself has no necessary hallmarks of doing something</v>

00:50:36.240 --> 00:50:42.160
<v Speaker 3>evil. One must necessarily know from outside of the act, from outside</v>

00:50:42.240 --> 00:50:45.520
<v Speaker 3>of what you're being taught that this is Eastern, that this is</v>

00:50:45.520 --> 00:50:48.800
<v Speaker 3>evil. If you haven't already been taught that, if you're not prepared,</v>

00:50:49.120 --> 00:50:50.400
<v Speaker 3>you just you go along with it.</v>

00:50:50.400 --> 00:50:52.880
<v Speaker 3>You may think it was a little strange, as I did as</v>

00:50:52.880 --> 00:50:54.880
<v Speaker 3>a kid, but I didn't know any better.</v>

00:50:54.880 --> 00:50:56.320
<v Speaker 3>You know, my parents had to warn me.</v>

00:50:56.400 --> 00:50:57.760
<v Speaker 3>And I thought they were overreacting.</v>

00:50:57.760 --> 00:51:01.680
<v Speaker 3>Like I'm embarrassed to be singled out once again as a kid</v>

00:51:01.680 --> 00:51:04.240
<v Speaker 3>that couldn't do stuff that other kids were doing.</v>

00:51:04.240 --> 00:51:07.360
<v Speaker 3>But it was because they were aware of the nature of the</v>

00:51:07.360 --> 00:51:09.360
<v Speaker 3>thing inherently.</v>

00:51:09.360 --> 00:51:14.480
<v Speaker 3>And And the nature of this sort of meditation is inherently one</v>

00:51:14.480 --> 00:51:20.000
<v Speaker 3>of emptying your mind, emptying your soul, and leaving a vacuum for</v>

00:51:20.000 --> 00:51:21.280
<v Speaker 3>the demonic.</v>

00:51:21.280 --> 00:51:25.840
<v Speaker 3>And practitioners of Eastern meditation, that is fundamentally their goal is to</v>

00:51:25.840 --> 00:51:30.480
<v Speaker 3>invite demons into themselves and then to perceive them and communicate with</v>

00:51:30.480 --> 00:51:34.480
<v Speaker 3>them. And it it's something that's done in a variety of contexts,</v>

00:51:34.480 --> 00:51:38.320
<v Speaker 3>but the the physical act, like the fact that all those instructions</v>

00:51:38.320 --> 00:51:45.040
<v Speaker 3>that Corey gave have a repetitive complete process for achieving that particular</v>

00:51:45.040 --> 00:51:47.200
<v Speaker 3>goal, it's because it works.</v>

00:51:47.200 --> 00:51:50.480
<v Speaker 3>You do the thing and you get the result even if you</v>

00:51:50.480 --> 00:51:53.760
<v Speaker 3>don't believe it and that's crucial even if you don't believe it</v>

00:51:53.920 --> 00:51:57.200
<v Speaker 3>if you do what Corey described as he said please don't do</v>

00:51:57.200 --> 00:52:00.800
<v Speaker 3>it if you do that over and over again it will work</v>

00:52:01.200 --> 00:52:08.160
<v Speaker 3>it will actually have a spiritual and physical impact on yourself.</v>

00:52:08.160 --> 00:52:11.200
<v Speaker 3>I was not just body, because we're talking about the mind and</v>

00:52:11.200 --> 00:52:11.920
<v Speaker 3>the spirit.</v>

00:52:11.920 --> 00:52:15.280
<v Speaker 3>We're talking about all three elements of the human nature at once</v>

00:52:15.280 --> 00:52:18.720
<v Speaker 3>being acted upon by a physical and mental act.</v>

00:52:18.720 --> 00:52:21.200
<v Speaker 3>When you do the thing, you get the result.</v>

00:52:21.200 --> 00:52:23.600
<v Speaker 3>And you don't you don't have any control over it at that</v>

00:52:23.600 --> 00:52:26.640
<v Speaker 3>point. That's why it's so incredibly dangerous.</v>

00:52:26.640 --> 00:52:28.080
<v Speaker 3>Because it seems harmless.</v>

00:52:28.080 --> 00:52:31.840
<v Speaker 3>Like you're just going along and doing something very peaceful, very relaxing.</v>

00:52:31.840 --> 00:52:33.760
<v Speaker 3>There's nothing remotely threatening.</v>

00:52:33.760 --> 00:52:35.040
<v Speaker 3>You're just clearing your mind.</v>

00:52:35.040 --> 00:52:37.840
<v Speaker 3>What could be less dangerous than that?</v>

00:52:37.840 --> 00:52:40.640
<v Speaker 3>In that the exact opposite is true.</v>

00:52:40.640 --> 00:52:40.800
This

00:52:40.800 --> 00:52:44.080
<v Speaker 2>is one of those fundamental distinctions between the things of Satan and</v>

00:52:44.080 --> 00:52:46.480
<v Speaker 2>the things of God.</v>

00:52:46.480 --> 00:52:49.360
<v Speaker 2>And I want you to pay very close attention to what I'm</v>

00:52:49.360 --> 00:52:52.720
<v Speaker 2>going to say here because there is a distinction.</v>

00:52:52.720 --> 00:52:54.560
<v Speaker 2>The contours of this are very important.</v>

00:52:54.560 --> 00:52:58.080
<v Speaker 2>You need to understand exactly what the distinction is.</v>

00:52:58.080 --> 00:53:02.000
<v Speaker 2>There are natural things, and I mean that in sort of the</v>

00:53:02.240 --> 00:53:04.720
<v Speaker 2>biological sense, the natural world.</v>

00:53:04.720 --> 00:53:10.640
<v Speaker 2>There are natural things that work ex opera operato by the thing</v>

00:53:10.640 --> 00:53:13.200
<v Speaker 2>being done it is accomplished.</v>

00:53:13.200 --> 00:53:17.200
<v Speaker 2>A great example sexual intercourse.</v>

00:53:17.200 --> 00:53:21.520
<v Speaker 2>If you have sex with your wife, and you don't use contraception,</v>

00:53:21.360 --> 00:53:26.400
<v Speaker 2>and you know, neither one of you is infertile, obviously, chances are</v>

00:53:26.800 --> 00:53:29.360
<v Speaker 2>you are going to wind up with children.</v>

00:53:29.360 --> 00:53:31.360
<v Speaker 2>Children are a blessing from God.</v>

00:53:31.360 --> 00:53:34.800
<v Speaker 2>That has that happens ex opre operato.</v>

00:53:34.800 --> 00:53:38.320
<v Speaker 2>It happens by the act having been performed.</v>

00:53:38.320 --> 00:53:41.920
<v Speaker 2>When it comes to religion, here's the distinction.</v>

00:53:41.920 --> 00:53:46.080
<v Speaker 2>In the natural world many things work ex opre operato</v>

00:53:47.040 --> 00:53:53.280
<v Speaker 2>In the religious or the spiritual, the things of God occur with</v>

00:53:53.280 --> 00:53:55.600
<v Speaker 2>faith, by faith.</v>

00:53:55.600 --> 00:53:59.520
<v Speaker 2>You do not receive the blessings from God except in and by</v>

00:53:59.520 --> 00:54:03.680
<v Speaker 2>faith. That is how it works on God's side.</v>

00:54:03.680 --> 00:54:08.400
<v Speaker 2>On the demonic side, ix it is ex opre operato.</v>

00:54:08.400 --> 00:54:11.520
<v Speaker 2>You do the thing, you get the result.</v>

00:54:11.520 --> 00:54:14.640
<v Speaker 2>Faith does not play a role on the demonic side.</v>

00:54:14.880 --> 00:54:18.400
<v Speaker 2>If you you know believe in Satan and you have a true</v>

00:54:18.400 --> 00:54:22.080
<v Speaker 2>faith in Satan, if that's even a thing, perhaps that makes things</v>

00:54:22.080 --> 00:54:26.480
<v Speaker 2>worse. But on the demonic side, it is by the act being</v>

00:54:26.480 --> 00:54:29.440
<v Speaker 2>done that the result is obtained.</v>

00:54:29.440 --> 00:54:35.440
<v Speaker 2>If you invite in demons, eventually demons will show up.</v>

00:54:35.440 --> 00:54:36.960
<v Speaker 2>These are not minor matters.</v>

00:54:36.960 --> 00:54:38.960
<v Speaker 2>We're not joking in this episode.</v>

00:54:38.960 --> 00:54:41.360
<v Speaker 2>This is a particularly serious episode.</v>

00:54:41.360 --> 00:54:43.920
<v Speaker 2>All of them are serious, of course, but this one is particularly</v>

00:54:43.920 --> 00:54:47.360
<v Speaker 2>serious. This is your eternal soul that is on the line.</v>

00:54:47.360 --> 00:54:49.600
<v Speaker 2>Do not play with these things.</v>

00:54:50.240 --> 00:54:53.680
<v Speaker 2>Don't play with a Ouija board, don't play with a s whatever</v>

00:54:53.680 --> 00:54:57.280
<v Speaker 2>they do during seance stuff, don't play with any of these things.</v>

00:54:57.280 --> 00:54:59.440
<v Speaker 2>Do not invite in demons.</v>

00:54:59.440 --> 00:55:02.160
<v Speaker 2>Do not open a space for them to come in.</v>

00:55:02.160 --> 00:55:06.160
<v Speaker 2>If you do that, they'll respond.</v>

00:55:06.160 --> 00:55:08.720
<v Speaker 2>Satan is glad to answer.</v>

00:55:08.720 --> 00:55:10.880
<v Speaker 2>He's not going to give you what you want.</v>

00:55:10.880 --> 00:55:13.360
<v Speaker 2>Now, of course, he may in the short term, you may get</v>

00:55:13.360 --> 00:55:16.400
<v Speaker 2>fame and fortune, whatever it happens to be, but there's always a</v>

00:55:17.040 --> 00:55:20.480
<v Speaker 2>hook and you're going to lose your soul.</v>

00:55:20.480 --> 00:55:23.280
<v Speaker 2>Do not play with these things.</v>

00:55:23.360 --> 00:55:23.600
I'd

00:55:23.600 --> 00:55:26.000
<v Speaker 3>just like to give one brief example.</v>

00:55:26.160 --> 00:55:30.560
<v Speaker 3>If you're if you're skeptical about doing something physical and mental like</v>

00:55:30.560 --> 00:55:33.600
<v Speaker 3>that having a profound effect on you.</v>

00:55:33.600 --> 00:55:37.040
<v Speaker 3>I can give you an example of something that's completely safe that</v>

00:55:37.040 --> 00:55:39.440
<v Speaker 3>involves a breathing exercise.</v>

00:55:39.440 --> 00:55:40.880
<v Speaker 3>It doesn't involve clearing your mind.</v>

00:55:40.880 --> 00:55:42.960
<v Speaker 3>There's nothing spiritual about this.</v>

00:55:43.120 --> 00:55:47.120
<v Speaker 3>This is a specific breathing exercise that in, you know, someday down</v>

00:55:47.120 --> 00:55:50.000
<v Speaker 3>the road, you maybe you feel like you're having a panic attack.</v>

00:55:50.000 --> 00:55:52.560
<v Speaker 3>Maybe you feel like your your heart rate is through the roof.</v>

00:55:52.800 --> 00:55:53.600
<v Speaker 3>you're amped up.</v>

00:55:53.600 --> 00:55:55.920
<v Speaker 3>They're like, you know, maybe your hands are shaking.</v>

00:55:55.920 --> 00:55:59.680
<v Speaker 3>Something's happened and you feel like you're just you're you're jittery, you're</v>

00:55:59.680 --> 00:56:02.960
<v Speaker 3>you're on the verge of losing control.</v>

00:56:02.960 --> 00:56:04.960
<v Speaker 3>It's called breathing by fours.</v>

00:56:05.120 --> 00:56:06.160
<v Speaker 3>It's very simple.</v>

00:56:06.160 --> 00:56:12.880
<v Speaker 3>You take a slow four beat count to exhale hold inhale and</v>

00:56:12.880 --> 00:56:18.160
<v Speaker 3>hold not gonna do it but just one two three four you</v>

00:56:18.160 --> 00:56:21.840
<v Speaker 3>know you breathe you hold, you exhale, you hold.</v>

00:56:21.840 --> 00:56:27.040
<v Speaker 3>If you do that a few times, physiologically it will reset your</v>

00:56:27.040 --> 00:56:28.240
<v Speaker 3>body systems.</v>

00:56:28.240 --> 00:56:32.160
<v Speaker 3>Again, this isn't dangerous because it's not you're not clearing your mind.</v>

00:56:32.160 --> 00:56:35.040
<v Speaker 3>You're just saying, you know what, I'm filtering all the crap out</v>

00:56:35.120 --> 00:56:37.040
<v Speaker 3>that's got me freaking out right now.</v>

00:56:37.040 --> 00:56:38.640
<v Speaker 3>I'm just gonna do this one thing.</v>

00:56:38.640 --> 00:56:41.360
<v Speaker 3>It's something you can do like if I I learned it in</v>

00:56:41.360 --> 00:56:44.080
<v Speaker 3>the context of of competitive shooting.</v>

00:56:44.080 --> 00:56:46.640
<v Speaker 3>You can lower your heart rate, you can get your whole body</v>

00:56:47.120 --> 00:56:49.040
<v Speaker 3>to just settle down.</v>

00:56:49.040 --> 00:56:50.640
<v Speaker 3>So you don't have to be worked up.</v>

00:56:50.640 --> 00:56:54.400
<v Speaker 3>You can be okay and it will really I don't want to</v>

00:56:54.400 --> 00:56:57.600
<v Speaker 3>say recenter because we just condemn that, but like it's that there</v>

00:56:57.600 --> 00:57:02.560
<v Speaker 3>is a physical sensation to pulling it back in and feeling like</v>

00:57:02.560 --> 00:57:06.880
<v Speaker 3>you have control again like you're not you're not vibrating so it's</v>

00:57:06.880 --> 00:57:12.000
<v Speaker 3>breathing by force in for hold for out for hold for someday</v>

00:57:12.160 --> 00:57:15.200
<v Speaker 3>when you're freaking out, try that out and you will find that</v>

00:57:15.200 --> 00:57:17.440
<v Speaker 3>it will work within just a couple cycles.</v>

00:57:17.440 --> 00:57:21.760
<v Speaker 3>Because it's not guided meditation, it's not emptying your mind or your</v>

00:57:21.760 --> 00:57:27.600
<v Speaker 3>soul. It's just working on an autonomic system in your body, gaining</v>

00:57:27.600 --> 00:57:33.040
<v Speaker 3>some momentary control over it, and you're basically pressing the reset button.</v>

00:57:33.040 --> 00:57:36.320
<v Speaker 3>And you know, it's just as like our guts and our brains</v>

00:57:36.320 --> 00:57:39.520
<v Speaker 3>are connected, our breathing and our emotions are connected.</v>

00:57:39.680 --> 00:57:42.720
<v Speaker 3>All these you are you're we're all these things at once.</v>

00:57:42.720 --> 00:57:48.000
<v Speaker 3>We're an incredibly complicated, beautiful machine that God has invented.</v>

00:57:48.000 --> 00:57:51.760
<v Speaker 3>And that's why the physical can actually affect the mental and the</v>

00:57:52.000 --> 00:57:53.040
<v Speaker 3>and the spiritual.</v>

00:57:53.040 --> 00:57:54.880
<v Speaker 3>It goes in both directions.</v>

00:57:54.880 --> 00:57:56.880
<v Speaker 3>All those things are interconnected.</v>

00:57:56.880 --> 00:58:00.160
<v Speaker 3>You know, it's it's common that when someone gets old, maybe they</v>

00:58:00.160 --> 00:58:03.600
<v Speaker 3>lose their spouse, they just lose the will to live.</v>

00:58:03.600 --> 00:58:04.720
<v Speaker 3>And everything's fine.</v>

00:58:04.720 --> 00:58:10.160
<v Speaker 3>They weren't unhealthy, but frequently they the the other spouse may die</v>

00:58:10.160 --> 00:58:12.720
<v Speaker 3>within a month or two or even a day or two.</v>

00:58:12.720 --> 00:58:16.480
<v Speaker 3>And it's not even necessarily from sadness, it's just a a loss</v>

00:58:16.480 --> 00:58:18.400
<v Speaker 3>of the will to live.</v>

00:58:18.640 --> 00:58:20.400
<v Speaker 3>they had something and they didn't.</v>

00:58:20.480 --> 00:58:22.640
<v Speaker 3>They're like, okay, I'm done here.</v>

00:58:22.640 --> 00:58:26.880
<v Speaker 3>The mental and the spiritual and the physical are all deeply intertwined.</v>

00:58:26.880 --> 00:58:29.920
<v Speaker 3>And that's a blessing when you're aware of it and you obey</v>

00:58:29.920 --> 00:58:32.880
<v Speaker 3>God and you stick to taking care of your body and your</v>

00:58:32.880 --> 00:58:37.040
<v Speaker 3>mind and your soul independently and then collectively, because when one thing</v>

00:58:37.040 --> 00:58:40.160
<v Speaker 3>is not working so well, the others can help pick up the</v>

00:58:40.160 --> 00:58:44.160
<v Speaker 3>slack. When you start playing with these things that are exploiting it</v>

00:58:44.720 --> 00:58:50.080
<v Speaker 3>to allow outside influences, that's it's it's spiritually deadly as as Corey</v>

00:58:50.080 --> 00:58:51.040
<v Speaker 3>just emphasized.</v>

00:58:51.040 --> 00:58:54.560
<v Speaker 3>So think about remember breathing by fours, if you ever freak out</v>

00:58:54.560 --> 00:58:55.760
<v Speaker 3>in the future, try it out.</v>

00:58:56.160 --> 00:58:58.160
<v Speaker 3>it's not gonna make things any worse, I promise.</v>

00:58:58.160 --> 00:58:59.600
<v Speaker 3>It will actually help you.</v>

00:58:59.600 --> 00:59:03.760
<v Speaker 3>And just remember that these connections, even if you don't believe in</v>

00:59:03.920 --> 00:59:06.240
<v Speaker 3>them, like you if you've never heard that before and it sounds</v>

00:59:06.240 --> 00:59:07.840
<v Speaker 3>ridiculous, great.</v>

00:59:07.840 --> 00:59:09.360
<v Speaker 3>If you ever need it, try it.</v>

00:59:09.360 --> 00:59:13.760
<v Speaker 3>It's gonna work because it's a there's an interlocking mechanism between the</v>

00:59:13.760 --> 00:59:17.280
<v Speaker 3>state of your emotional and the state of your physical.</v>

00:59:17.280 --> 00:59:19.680
<v Speaker 3>And the true, it's also true of the state, the state of</v>

00:59:19.680 --> 00:59:20.880
<v Speaker 3>the spiritual.</v>

00:59:20.880 --> 00:59:25.440
<v Speaker 3>We are one connected Connected entity.</v>

00:59:25.440 --> 00:59:28.000
<v Speaker 3>You are you are all those things at once.</v>

00:59:28.000 --> 00:59:32.000
<v Speaker 3>And these tools that are brought in from the outside to exploit</v>

00:59:32.000 --> 00:59:35.760
<v Speaker 3>that know that if they can get that crack through the physical</v>

00:59:35.920 --> 00:59:38.800
<v Speaker 3>into the spiritual, a demon can take over everything.</v>

00:59:38.800 --> 00:59:41.040
<v Speaker 3>That's why it's so incredibly dangerous.</v>

00:59:41.040 --> 00:59:42.560
<v Speaker 3>But it's it's real.</v>

00:59:42.560 --> 00:59:44.560
<v Speaker 3>Stuff is real whether you believe it or</v>

00:59:44.560 --> 00:59:45.200
not.

00:59:45.920 --> 00:59:49.120
<v Speaker 2>Man is a gestalt, and it is important to remember that you</v>

00:59:49.120 --> 00:59:52.640
<v Speaker 2>are not just soul and not just body, you are both.</v>

00:59:52.640 --> 00:59:55.440
<v Speaker 2>And we will get into that later on in this episode actually,</v>

00:59:55.440 --> 01:00:00.480
<v Speaker 2>because there are problems in EO theology with regard particularly to</v>

01:00:01.600 --> 01:00:06.320
<v Speaker 2>the fact that man is in reality body and soul.</v>

01:00:06.320 --> 01:00:09.120
<v Speaker 2>There's a focus on the soul at the expense of the body.</v>

01:00:09.120 --> 01:00:12.000
<v Speaker 2>But before we get into that and before I get into</v>

01:00:12.880 --> 01:00:17.520
<v Speaker 2>really what Hesychastic prayer is in the practice, I want to go</v>

01:00:17.520 --> 01:00:21.680
<v Speaker 2>over a little bit of Eastern religion, just a handful of the</v>

01:00:21.680 --> 01:00:26.320
<v Speaker 2>practices and some differences and commonalities.</v>

01:00:26.320 --> 01:00:29.440
<v Speaker 2>And so I already mentioned that there that there's meditation and similar</v>

01:00:29.440 --> 01:00:35.920
<v Speaker 2>practices in various eastern religions, and primarily that's going to be Hinduism,</v>

01:00:35.920 --> 01:00:40.320
<v Speaker 2>Buddhism, and Taoism, some others as well, and these obviously have different</v>

01:00:40.320 --> 01:00:45.760
<v Speaker 2>strains within them, but that's not the point of this episode.</v>

01:00:45.760 --> 01:00:51.200
<v Speaker 2>During this meditation, and this is common across all of these groups,</v>

01:00:51.200 --> 01:00:56.560
<v Speaker 2>if you achieve, according to the practitioners, a depth to your meditation,</v>

01:00:56.560 --> 01:01:01.680
<v Speaker 2>a certain level of inner stillness, a certain level of proficiency in</v>

01:01:01.680 --> 01:01:06.000
<v Speaker 2>these practices, you will eventually see a light.</v>

01:01:06.000 --> 01:01:08.720
<v Speaker 2>That is one of their claims.</v>

01:01:08.720 --> 01:01:12.800
<v Speaker 2>It depends on the particular religious tradition as to what they will</v>

01:01:12.800 --> 01:01:15.600
<v Speaker 2>claim that this light is.</v>

01:01:15.600 --> 01:01:20.960
<v Speaker 2>In the yogic tradition, they'll claim the inner light is something achieved</v>

01:01:20.960 --> 01:01:25.440
<v Speaker 2>during their advanced meditative practices, and they will say this is related</v>

01:01:25.440 --> 01:01:28.800
<v Speaker 2>to the third eye or seeing through the third eye depending on</v>

01:01:28.800 --> 01:01:30.800
<v Speaker 2>how they were in which group.</v>

01:01:30.800 --> 01:01:33.840
<v Speaker 2>That's related to the Ajana Chakra so called, I'll go into that</v>

01:01:33.840 --> 01:01:35.280
<v Speaker 2>in a minute here.</v>

01:01:35.280 --> 01:01:40.320
<v Speaker 2>In Tibetan Buddhism, for instance, they have the practice of Jogchen, which</v>

01:01:40.560 --> 01:01:44.160
<v Speaker 2>includes the experience of seeing what they call the clear light, which</v>

01:01:44.160 --> 01:01:48.800
<v Speaker 2>is considered a direct encounter with the true nature of reality, as</v>

01:01:48.800 --> 01:01:50.480
<v Speaker 2>they call it.</v>

01:01:50.480 --> 01:01:54.880
<v Speaker 2>And you have in other traditions as well these similar practices.</v>

01:01:54.880 --> 01:01:58.080
<v Speaker 2>But to go into a little more depth on the Ajna Chakra,</v>

01:01:58.400 --> 01:02:00.960
<v Speaker 2>so called in these traditions.</v>

01:02:00.960 --> 01:02:05.440
<v Speaker 2>In Hinduism, this is linked to the god Shiva and represents wisdom</v>

01:02:05.680 --> 01:02:10.960
<v Speaker 2>and sort of a total understanding of the reality of things rising</v>

01:02:10.960 --> 01:02:17.360
<v Speaker 2>above the physical world to see the true nature of things.</v>

01:02:17.360 --> 01:02:21.200
<v Speaker 2>In Tibetan Buddhism, as I said previously is associated with the concept</v>

01:02:21.200 --> 01:02:25.920
<v Speaker 2>of the clear light, and is often seen supposedly around the time</v>

01:02:25.920 --> 01:02:27.040
<v Speaker 2>of death.</v>

01:02:27.040 --> 01:02:32.480
<v Speaker 2>You'll even have some who practice these religions who will meditate and</v>

01:02:32.480 --> 01:02:34.800
<v Speaker 2>fast until they die.</v>

01:02:34.800 --> 01:02:38.640
<v Speaker 2>There are people who have self-mummified using these practices.</v>

01:02:38.640 --> 01:02:40.800
<v Speaker 2>We'll perhaps link to some of that in the show notes so</v>

01:02:40.800 --> 01:02:43.840
<v Speaker 2>you can see the results of that.</v>

01:02:43.840 --> 01:02:46.960
<v Speaker 2>As I already mentioned what happens in yoga.</v>

01:02:46.960 --> 01:02:49.200
<v Speaker 2>I won't go into that again for this section</v>

01:02:50.640 --> 01:02:52.800
<v Speaker 2>But I want to focus again on the fact that it is</v>

01:02:52.800 --> 01:02:55.520
<v Speaker 2>linked to the third eye, which is yes, linked to the yoga</v>

01:02:55.520 --> 01:02:58.000
<v Speaker 2>as well, but they all sort of have this sort of concept</v>

01:02:58.000 --> 01:03:02.560
<v Speaker 2>of a third eye, which is a heightened state of perception.</v>

01:03:02.560 --> 01:03:06.800
<v Speaker 2>You see the ultimate reality, supposedly, instead of the physical reality, because</v>

01:03:06.880 --> 01:03:10.560
<v Speaker 2>a lot of these religions are, by and large, Gnostic.</v>

01:03:10.560 --> 01:03:14.960
<v Speaker 2>They deny the reality of the material, or at the very least,</v>

01:03:14.960 --> 01:03:20.640
<v Speaker 2>deny the possible goodness of the material, and say that the spiritual</v>

01:03:20.640 --> 01:03:23.200
<v Speaker 2>is all that really exists, or it is the only good thing</v>

01:03:23.200 --> 01:03:24.640
<v Speaker 2>that exists.</v>

01:03:24.640 --> 01:03:30.240
<v Speaker 2>Now, some of them have as their ultimate goal unification with some</v>

01:03:30.480 --> 01:03:34.880
<v Speaker 2>greater consciousness or some of them have annihilation, and I would hope</v>

01:03:34.880 --> 01:03:38.720
<v Speaker 2>that Christians can see that neither one of these is the ultimate</v>

01:03:38.720 --> 01:03:42.320
<v Speaker 2>goal of humanity, although there are some problems we'll get into with</v>

01:03:42.320 --> 01:03:46.720
<v Speaker 2>Hesachastic prayer on this note.</v>

01:03:46.720 --> 01:03:50.000
<v Speaker 2>And so obviously you have samsara and these other things where there's</v>

01:03:49.920 --> 01:03:53.600
<v Speaker 2>the escape from the cycle of suffering because you achieve nirvana, whatever</v>

01:03:53.600 --> 01:03:56.240
<v Speaker 2>it whatever it happens to be, the specifics of the religions don't</v>

01:03:56.160 --> 01:04:01.280
<v Speaker 2>matter. Just focus on this thread of commonality between them.</v>

01:04:01.280 --> 01:04:04.160
<v Speaker 2>Particularly seeing that light.</v>

01:04:04.160 --> 01:04:07.280
<v Speaker 2>Because they all mention that if you do these practices, and if</v>

01:04:07.280 --> 01:04:09.840
<v Speaker 2>you're good enough at these practices and you do them for long</v>

01:04:09.840 --> 01:04:11.440
<v Speaker 2>enough, you'll see a light.</v>

01:04:11.440 --> 01:04:13.040
<v Speaker 2>It's a divine light.</v>

01:04:13.040 --> 01:04:16.480
<v Speaker 2>It's the light of an ultimate reality.</v>

01:04:16.480 --> 01:04:19.680
<v Speaker 2>Before getting into Hesachastic prayer I would just like to briefly mention</v>

01:04:19.760 --> 01:04:20.400
<v Speaker 2>you also see</v>

01:04:21.520 --> 01:04:27.280
<v Speaker 2>these sorts of claims with particular kinds of drugs.</v>

01:04:27.280 --> 01:04:30.400
<v Speaker 2>You see many drug users who will claim to see visions of</v>

01:04:30.400 --> 01:04:35.840
<v Speaker 2>lights and colours and things like that, particularly hallucinogens, one in particular</v>

01:04:35.840 --> 01:04:38.080
<v Speaker 2>that comes to mind would be DMT.</v>

01:04:38.080 --> 01:04:41.760
<v Speaker 2>There's a little bit of that with ecstasy MDMA use, some with</v>

01:04:41.760 --> 01:04:46.240
<v Speaker 2>LSD or psilocybin, but really it's DMT is one of the big</v>

01:04:46.240 --> 01:04:50.160
<v Speaker 2>ones, and they often see not only lights, but machine elves which</v>

01:04:50.160 --> 01:04:51.280
<v Speaker 2>are demons.</v>

01:04:51.280 --> 01:04:53.200
<v Speaker 2>Do not do these drugs.</v>

01:04:53.200 --> 01:04:56.160
<v Speaker 2>Do not do these practices, do not do these drugs.</v>

01:04:56.160 --> 01:04:59.120
<v Speaker 2>These are both ways to invite demons into your life, into your</v>

01:04:59.120 --> 01:05:06.160
<v Speaker 2>soul. And now to get to Hesekastic prayer.</v>

01:05:06.160 --> 01:05:10.640
<v Speaker 2>One of the things that the Hesekasts, one of the terms for</v>

01:05:10.640 --> 01:05:13.120
<v Speaker 2>them, have been called that they object to</v>

01:05:14.080 --> 01:05:20.400
<v Speaker 2>would be amphilosychites, which is not actually derogatory, it is in fact</v>

01:05:20.640 --> 01:05:26.240
<v Speaker 2>descriptive, because it means one with his soul in his navel.</v>

01:05:26.240 --> 01:05:30.560
<v Speaker 2>And it is a description of their practice of meditation.</v>

01:05:30.560 --> 01:05:32.720
<v Speaker 2>They call it hesychastic prayer.</v>

01:05:32.720 --> 01:05:35.360
<v Speaker 2>It is a meditative practice.</v>

01:05:35.360 --> 01:05:39.600
<v Speaker 2>What they do, at least those who are new to the practice,</v>

01:05:39.600 --> 01:05:46.000
<v Speaker 2>they are advised to stare at their navel and to breathe heavily.</v>

01:05:46.000 --> 01:05:49.440
<v Speaker 2>This may sound similar to some of the other practices I just</v>

01:05:49.440 --> 01:05:53.280
<v Speaker 2>described, and that is in fact why I described those other practices,</v>

01:05:53.280 --> 01:05:56.560
<v Speaker 2>because they are in fact similar.</v>

01:05:56.560 --> 01:06:01.360
<v Speaker 2>You see the same sort of thing in these eastern religious practices</v>

01:06:01.360 --> 01:06:03.360
<v Speaker 2>and in Hesachastic prayer.</v>

01:06:03.360 --> 01:06:06.560
<v Speaker 2>You have the positioning of the body, which occurs in all of</v>

01:06:06.560 --> 01:06:09.040
<v Speaker 2>them, but obviously yoga is going to be the big one where</v>

01:06:09.040 --> 01:06:12.960
<v Speaker 2>you immediately recognize, of course, there's positioning of the body and breathing,</v>

01:06:12.960 --> 01:06:16.640
<v Speaker 2>pranayama as they call it, their breathing exercises.</v>

01:06:16.640 --> 01:06:21.040
<v Speaker 2>You see that same thing occurring with Hesychastic prayer.</v>

01:06:21.120 --> 01:06:24.160
<v Speaker 2>What is the point of Hesychastic prayer?</v>

01:06:24.160 --> 01:06:27.120
<v Speaker 2>And here is where you see the most damning</v>

01:06:28.240 --> 01:06:33.840
<v Speaker 2>corollary, the most damning connection between these Eastern religious practices and what</v>

01:06:33.840 --> 01:06:39.760
<v Speaker 2>the EO say, in effect in their writings, is required of Christians.</v>

01:06:39.760 --> 01:06:45.200
<v Speaker 2>The goal of Hesekastic prayer is to see the so-called uncreated light</v>

01:06:45.200 --> 01:06:46.480
<v Speaker 2>of God.</v>

01:06:46.480 --> 01:06:51.280
<v Speaker 2>So what they claim is that if you do these practices, which</v>

01:06:51.280 --> 01:06:57.280
<v Speaker 2>usually involve positioning of the body, breathing, if you're a novice it</v>

01:06:57.280 --> 01:07:00.000
<v Speaker 2>involves staring at your navel.</v>

01:07:00.000 --> 01:07:03.520
<v Speaker 2>If you do these practices, you will see a light.</v>

01:07:03.520 --> 01:07:08.960
<v Speaker 2>It is the exact same claim as these Eastern religions.</v>

01:07:08.960 --> 01:07:12.560
<v Speaker 2>This is not a claim from Christianity.</v>

01:07:12.560 --> 01:07:15.200
<v Speaker 2>This is not a Christian practice.</v>

01:07:15.200 --> 01:07:20.000
<v Speaker 2>This is nowhere in scripture, and I will go over their claims</v>

01:07:20.000 --> 01:07:22.640
<v Speaker 2>to supposed scriptural warrant for this belief.</v>

01:07:22.800 --> 01:07:28.240
<v Speaker 2>But nowhere in Scripture does it ever tell us to breathe heavily</v>

01:07:28.560 --> 01:07:31.920
<v Speaker 2>and stare at our navel, and you will see the uncreated light</v>

01:07:31.920 --> 01:07:35.040
<v Speaker 2>of God.</v>

01:07:35.040 --> 01:07:39.040
<v Speaker 2>This is evil, this is demonic To be entirely blunt.</v>

01:07:39.040 --> 01:07:40.960
<v Speaker 2>This is not something that Christians do.</v>

01:07:40.960 --> 01:07:42.880
<v Speaker 2>This is not something we are commanded to do.</v>

01:07:42.880 --> 01:07:44.320
<v Speaker 2>This is not a part of our religion.</v>

01:07:44.320 --> 01:07:46.400
<v Speaker 2>This is not in our sacred scriptures.</v>

01:07:46.400 --> 01:07:50.640
<v Speaker 2>This is something that has been imported from the demonic East into</v>

01:07:51.040 --> 01:07:55.760
<v Speaker 2>the EO churches, and it is something they are now pushing.</v>

01:07:55.760 --> 01:07:59.840
<v Speaker 2>And to be entirely clear, this is not even the historic practice</v>

01:07:59.840 --> 01:08:01.200
<v Speaker 2>of the EO.</v>

01:08:01.200 --> 01:08:05.680
<v Speaker 2>Yes, there were some who engaged in meditation and perhaps breathing exercises</v>

01:08:05.680 --> 01:08:09.600
<v Speaker 2>and some similar things, particularly amongst the ascetics, the desert fathers and</v>

01:08:09.600 --> 01:08:12.880
<v Speaker 2>others, so called.</v>

01:08:12.880 --> 01:08:16.880
<v Speaker 2>But the practice of Hesekastic prayer did not did not really come</v>

01:08:16.880 --> 01:08:23.040
<v Speaker 2>around, did not become a major thing in the EO churches until</v>

01:08:23.040 --> 01:08:25.280
<v Speaker 2>the thirteen hundreds.</v>

01:08:25.280 --> 01:08:30.400
<v Speaker 2>This is in particular when Palamus was writing, when he defended this.</v>

01:08:30.400 --> 01:08:34.320
<v Speaker 2>This is when it became formalized, as it were, in the EO</v>

01:08:34.560 --> 01:08:37.840
<v Speaker 2>practice. This is now part of their church.</v>

01:08:37.840 --> 01:08:38.800
<v Speaker 2>He is a saint.</v>

01:08:38.800 --> 01:08:41.040
<v Speaker 2>He is considered a theologian.</v>

01:08:41.040 --> 01:08:43.840
<v Speaker 2>They hold to what he said as true.</v>

01:08:43.840 --> 01:08:47.840
<v Speaker 2>This is not some minor or fringe opinion, this is not something</v>

01:08:47.840 --> 01:08:50.400
<v Speaker 2>that is optional for the EO to believe.</v>

01:08:50.400 --> 01:08:52.960
<v Speaker 2>This is what their churches teach.</v>

01:08:52.960 --> 01:08:56.400
<v Speaker 2>This is what they are required to believe.</v>

01:08:56.400 --> 01:09:01.760
<v Speaker 2>And it began, as I said, to be formalized, to become a</v>

01:09:01.760 --> 01:09:08.080
<v Speaker 2>thing actually accepted and practiced in their churches in the thirteen hundreds.</v>

01:09:08.080 --> 01:09:12.160
<v Speaker 2>And so do bear in mind if you're reading older authors from</v>

01:09:12.160 --> 01:09:15.040
<v Speaker 2>the Eastern churches, they may be sound.</v>

01:09:15.040 --> 01:09:18.640
<v Speaker 2>John Chrysostom is great on many topics.</v>

01:09:18.640 --> 01:09:20.480
<v Speaker 2>He is worth reading.</v>

01:09:20.480 --> 01:09:25.920
<v Speaker 2>He died long before this became a thing.</v>

01:09:25.920 --> 01:09:29.280
<v Speaker 2>But we have to deal with the EO churches as we find</v>

01:09:29.280 --> 01:09:33.120
<v Speaker 2>them. And as we find them, they are palamite.</v>

01:09:33.120 --> 01:09:35.600
<v Speaker 2>They hold to this practice.</v>

01:09:35.600 --> 01:09:37.600
<v Speaker 2>They hold to his theology.</v>

01:09:37.600 --> 01:09:42.080
<v Speaker 2>And we'll get into more of his theology in a little while</v>

01:09:42.160 --> 01:09:48.000
<v Speaker 2>because there's the essence energies distinction that becomes a major problem, and</v>

01:09:48.000 --> 01:09:53.520
<v Speaker 2>that is really formalized by Palamus in his book The Triads, which</v>

01:09:53.520 --> 01:09:56.560
<v Speaker 2>is where he also defends Hesachastic Prayer.</v>

01:09:56.560 --> 01:10:01.920
<v Speaker 2>In fact the entire point Of the book, the Triads was the</v>

01:10:01.920 --> 01:10:05.680
<v Speaker 2>defense of Hesochastic Prayer.</v>

01:10:05.680 --> 01:10:09.280
<v Speaker 2>The subtitle of the book is In Defense of Those Who Practice</v>

01:10:09.280 --> 01:10:13.680
<v Speaker 2>Sacred Quietude, Sacred Quietude being one of the ways that they translate</v>

01:10:13.680 --> 01:10:19.040
<v Speaker 2>Hesekasm, and they call the practitioners Hesekast.</v>

01:10:19.040 --> 01:10:21.360
<v Speaker 2>This is something they do even to this day.</v>

01:10:21.360 --> 01:10:24.800
<v Speaker 2>This is a major practice, particularly on Mount Athos.</v>

01:10:24.800 --> 01:10:29.120
<v Speaker 2>This is basically what their monks spend their time doing breathing heavily,</v>

01:10:29.120 --> 01:10:32.320
<v Speaker 2>and trying to see the uncreated light of God.</v>

01:10:32.720 --> 01:10:35.600
<v Speaker 2>It's one of those times where you wish you were exaggerating or</v>

01:10:35.600 --> 01:10:36.640
<v Speaker 2>joking or</v>

01:10:37.600 --> 01:10:40.960
<v Speaker 2>Making a parody of what they do, but this is just simply</v>

01:10:40.960 --> 01:10:41.520
<v Speaker 2>what they do.</v>

01:10:41.520 --> 01:10:43.280
<v Speaker 2>This is from their own writings.</v>

01:10:43.280 --> 01:10:45.040
<v Speaker 2>They will even admit this to you.</v>

01:10:45.040 --> 01:10:50.240
<v Speaker 2>If you ask them, they will try to equivocate or prevaricate about</v>

01:10:50.240 --> 01:10:53.440
<v Speaker 2>the specifics of the practice to try to say that well it's</v>

01:10:53.440 --> 01:10:57.280
<v Speaker 2>not really navel gazing it's X, Y, and Z.</v>

01:10:57.280 --> 01:11:00.160
<v Speaker 2>But this is what's said in their books.</v>

01:11:00.160 --> 01:11:04.240
<v Speaker 2>This is I could quote from the Triads and others what these</v>

01:11:04.240 --> 01:11:09.280
<v Speaker 2>practices are and how they are conducted, because this is what their</v>

01:11:09.280 --> 01:11:13.280
<v Speaker 2>theologians say about their religion.</v>

01:11:13.280 --> 01:11:16.720
<v Speaker 2>So ask yourself Is this Christian?</v>

01:11:16.720 --> 01:11:18.640
<v Speaker 2>Do you see this in Scripture?</v>

01:11:18.640 --> 01:11:21.040
<v Speaker 2>Search through Scripture and try to find it.</v>

01:11:21.040 --> 01:11:24.320
<v Speaker 2>You will not find it, because it is not there.</v>

01:11:24.320 --> 01:11:28.640
<v Speaker 2>Now, I said I would mention where they try to couch, where</v>

01:11:28.640 --> 01:11:31.680
<v Speaker 2>they try to found this practice.</v>

01:11:31.680 --> 01:11:37.200
<v Speaker 2>Their firmest foundation, as they believe it to be, their greatest claim,</v>

01:11:37.200 --> 01:11:40.640
<v Speaker 2>which is completely ridiculous, and I will go over why, but their</v>

01:11:41.280 --> 01:11:46.080
<v Speaker 2>primary claim about this uncreated light of God and the ability of</v>

01:11:46.080 --> 01:11:50.240
<v Speaker 2>Christians who do this sort of prayer so called to see it</v>

01:11:51.920 --> 01:11:54.160
<v Speaker 2>is the transfiguration.</v>

01:11:55.280 --> 01:12:01.200
<v Speaker 2>They say, they claim, that during the Transfiguration, it is the glory</v>

01:12:01.200 --> 01:12:06.080
<v Speaker 2>of God that shone on the disciples, and that glory, that light</v>

01:12:06.080 --> 01:12:09.760
<v Speaker 2>that they saw, is the uncreated light of God.</v>

01:12:10.080 --> 01:12:12.720
<v Speaker 2>This is wrong for many reasons.</v>

01:12:12.720 --> 01:12:17.120
<v Speaker 2>First off, I would point out, Christ took the three disciples to</v>

01:12:17.120 --> 01:12:22.560
<v Speaker 2>the top of a mountain to show them his glory, and they</v>

01:12:22.560 --> 01:12:24.080
<v Speaker 2>saw light.</v>

01:12:24.240 --> 01:12:27.600
<v Speaker 2>Okay, he took them to the top of a mountain, so they</v>

01:12:27.600 --> 01:12:28.960
<v Speaker 2>would be in seclusion.</v>

01:12:28.960 --> 01:12:30.000
<v Speaker 2>This was a bright light.</v>

01:12:30.000 --> 01:12:30.720
<v Speaker 2>This was a light.</v>

01:12:30.720 --> 01:12:31.600
<v Speaker 2>They actually saw light.</v>

01:12:31.600 --> 01:12:32.640
<v Speaker 2>That's what Scripture says.</v>

01:12:32.640 --> 01:12:35.760
<v Speaker 2>It doesn't say they saw the uncreated light of God, it says</v>

01:12:35.760 --> 01:12:37.360
<v Speaker 2>they saw light.</v>

01:12:37.360 --> 01:12:40.960
<v Speaker 2>And so Scripture says they saw a light.</v>

01:12:40.960 --> 01:12:42.960
<v Speaker 2>That is what Christians believe.</v>

01:12:42.960 --> 01:12:46.560
<v Speaker 2>They saw, we see with our eyes, a light.</v>

01:12:46.560 --> 01:12:48.480
<v Speaker 2>We all know what light is.</v>

01:12:48.480 --> 01:12:51.520
<v Speaker 2>This is not the uncreated light of God.</v>

01:12:51.520 --> 01:12:54.240
<v Speaker 2>And I will get into this more when we talk about essence</v>

01:12:54.240 --> 01:12:57.920
<v Speaker 2>energies, because that's where the real problem comes in, because they use</v>

01:12:57.920 --> 01:13:02.400
<v Speaker 2>this to say that the light and these other things that are</v>

01:13:02.400 --> 01:13:07.600
<v Speaker 2>seen by those who practice hesachistic prayer are energies, not the essence</v>

01:13:07.600 --> 01:13:08.960
<v Speaker 2>of God.</v>

01:13:08.960 --> 01:13:12.800
<v Speaker 2>And so that is where they try to base this belief in</v>

01:13:12.800 --> 01:13:18.000
<v Speaker 2>the ability of Christians to see the uncreated light of God.</v>

01:13:18.000 --> 01:13:21.840
<v Speaker 2>And they make this out to be the whole goal of the</v>

01:13:21.840 --> 01:13:23.120
<v Speaker 2>Christian life.</v>

01:13:23.120 --> 01:13:26.320
<v Speaker 2>And they make the same mistake that others make about the supposed</v>

01:13:26.320 --> 01:13:29.600
<v Speaker 2>holiness of monks, and they'll claim that monks are more holy than</v>

01:13:29.600 --> 01:13:34.000
<v Speaker 2>the average person because they dedicate their lives to these things.</v>

01:13:34.000 --> 01:13:37.200
<v Speaker 2>And they basically tell them to starve themselves, because if you starve</v>

01:13:37.200 --> 01:13:40.640
<v Speaker 2>yourself and then you do breathe heavily, you'll see the uncreated light.</v>

01:13:40.640 --> 01:13:41.920
<v Speaker 2>That's a better way to do it.</v>

01:13:41.920 --> 01:13:45.440
<v Speaker 2>They will in fact say that you cannot really pray unless you</v>

01:13:45.440 --> 01:13:47.600
<v Speaker 2>are also fasting.</v>

01:13:47.600 --> 01:13:49.760
<v Speaker 2>These are cultic practices.</v>

01:13:49.760 --> 01:13:54.240
<v Speaker 2>Starving yourself, breathing heavily, is going to put you in an altered</v>

01:13:54.240 --> 01:13:55.120
<v Speaker 2>mental state.</v>

01:13:55.120 --> 01:13:57.520
<v Speaker 2>Of course you're going to see something.</v>

01:13:57.520 --> 01:14:02.480
<v Speaker 2>The best case scenario is that you hallucinate from hunger or lack</v>

01:14:02.480 --> 01:14:04.480
<v Speaker 2>of auction, whatever it happens to be.</v>

01:14:04.480 --> 01:14:08.240
<v Speaker 2>The worst case scenario is you simply invite in demons.</v>

01:14:08.240 --> 01:14:10.480
<v Speaker 2>Satan appears as an angel of light.</v>

01:14:10.480 --> 01:14:12.240
<v Speaker 2>Do you want to see that light?</v>

01:14:12.240 --> 01:14:15.120
<v Speaker 2>That's the light you're going to see if you engage in these</v>

01:14:15.120 --> 01:14:20.240
<v Speaker 2>particular practices, as many in the East have learned, undoubtedly, and I</v>

01:14:20.240 --> 01:14:23.040
<v Speaker 2>don't just mean the Far East in this case.</v>

01:14:23.280 --> 01:14:27.440
<v Speaker 3>It's important to know that this is not merely aspirational for them.</v>

01:14:27.440 --> 01:14:28.720
<v Speaker 3>They succeed.</v>

01:14:28.720 --> 01:14:33.760
<v Speaker 3>Just as yogis succeed, just as Buddhist monks succeed, when they go</v>

01:14:33.760 --> 01:14:38.960
<v Speaker 3>looking to find this light when they are performing these physical actions,</v>

01:14:38.960 --> 01:14:40.240
<v Speaker 3>they find it.</v>

01:14:40.240 --> 01:14:44.240
<v Speaker 3>It's not it's not imaginary, as Corey said, like that would be</v>

01:14:44.240 --> 01:14:45.200
<v Speaker 3>the best case.</v>

01:14:45.440 --> 01:14:49.600
<v Speaker 3>The best case would be that it was strictly physiological.</v>

01:14:49.600 --> 01:14:51.520
<v Speaker 3>Unfortunately, it's not.</v>

01:14:51.520 --> 01:14:54.000
<v Speaker 3>Because if that were the case, you wouldn't find it in all</v>

01:14:54.000 --> 01:14:55.680
<v Speaker 3>of these demonic religions.</v>

01:14:56.000 --> 01:14:59.600
<v Speaker 3>Every demonic religion says do the same thing and get the same</v>

01:14:59.600 --> 01:15:04.160
<v Speaker 3>outcome. And for thousands of years, practitioners have done it because it</v>

01:15:04.160 --> 01:15:09.200
<v Speaker 3>works. They seek communion with demons, the light appears, and they commune</v>

01:15:09.200 --> 01:15:09.760
<v Speaker 3>with the light.</v>

01:15:09.760 --> 01:15:12.000
<v Speaker 3>They commune with the demons.</v>

01:15:12.000 --> 01:15:17.600
<v Speaker 3>When these EOs say do this and it works, they're not wrong.</v>

01:15:17.600 --> 01:15:19.680
<v Speaker 3>They're wrong about the nature of it.</v>

01:15:19.680 --> 01:15:22.320
<v Speaker 3>They're not wrong about achieving those results.</v>

01:15:23.200 --> 01:15:28.240
<v Speaker 3>And that's why it's this is not simply a theological disagreement.</v>

01:15:28.240 --> 01:15:32.400
<v Speaker 3>This is not simply being uncomfortable with something that's kind of a</v>

01:15:32.400 --> 01:15:37.280
<v Speaker 3>weird cultural pl practice from the wrong side of a mountain range.</v>

01:15:37.280 --> 01:15:40.640
<v Speaker 3>This is literally Eastern Demon Summoning.</v>

01:15:40.640 --> 01:15:46.640
<v Speaker 3>It's a universal practice with universal rules and universal results, regardless of</v>

01:15:46.640 --> 01:15:48.880
<v Speaker 3>what God it is that they're seeking.</v>

01:15:48.880 --> 01:15:52.160
<v Speaker 3>That is absolute proof all by itself that this is not a</v>

01:15:52.160 --> 01:15:53.440
<v Speaker 3>Christian practice.</v>

01:15:53.440 --> 01:15:55.680
<v Speaker 3>This is an antichrist practice.</v>

01:15:55.680 --> 01:15:57.200
<v Speaker 3>And it works.</v>

01:15:57.200 --> 01:15:59.440
<v Speaker 3>Again, that's that's the crucial thing.</v>

01:15:59.440 --> 01:16:02.960
<v Speaker 3>It's not just that this is a bad idea, it's it's demon</v>

01:16:02.960 --> 01:16:04.880
<v Speaker 3>summoning that works.</v>

01:16:04.880 --> 01:16:08.960
<v Speaker 3>When you hollow yourself out and you say, I'm ready, show me</v>

01:16:08.960 --> 01:16:11.760
<v Speaker 3>the light, it's gonna work.</v>

01:16:11.760 --> 01:16:15.920
<v Speaker 3>That's it it's it's horrifying, it's the last thing that any Christian</v>

01:16:15.920 --> 01:16:17.200
<v Speaker 3>would ever want.</v>

01:16:17.200 --> 01:16:20.800
<v Speaker 3>You know, these people go down this path where they're enticed by</v>

01:16:20.800 --> 01:16:26.640
<v Speaker 3>these by this esoteric occult knowledge of seeking that which is unrevealed.</v>

01:16:27.040 --> 01:16:30.640
<v Speaker 3>You know, we have we have scriptures that they're not interested in</v>

01:16:30.640 --> 01:16:35.840
<v Speaker 3>reading. And they go looking on mountains and caves for things that</v>

01:16:35.840 --> 01:16:37.200
<v Speaker 3>God did not reveal.</v>

01:16:37.200 --> 01:16:40.720
<v Speaker 3>That's not the life that we as Christians were told to lead,</v>

01:16:40.720 --> 01:16:43.360
<v Speaker 3>and it's simply not the life that Christians lead.</v>

01:16:43.360 --> 01:16:48.000
<v Speaker 3>It is, however, the life that these men advocate for their adherence,</v>

01:16:48.000 --> 01:16:50.720
<v Speaker 3>and if they do it, it's gonna work, and it's going to</v>

01:16:50.720 --> 01:16:53.520
<v Speaker 3>lead to eternal damnation.</v>

01:16:53.600 --> 01:16:53.760
For

01:16:53.760 --> 01:16:57.280
<v Speaker 2>anyone that thinks that Woe is going overboard by saying that it's</v>

01:16:57.280 --> 01:17:00.960
<v Speaker 2>a a mystery cult or implying it's a mystery cult, it is.</v>

01:17:00.960 --> 01:17:01.840
<v Speaker 2>We'll both say that.</v>

01:17:02.080 --> 01:17:03.600
<v Speaker 2>that is what this is.</v>

01:17:03.600 --> 01:17:06.240
<v Speaker 2>But he's not going overboard.</v>

01:17:06.240 --> 01:17:10.080
<v Speaker 2>And I can prove that by the dozens of quotes I could</v>

01:17:10.080 --> 01:17:15.360
<v Speaker 2>pull from the triads saying that those who are initiated, those who</v>

01:17:15.360 --> 01:17:18.160
<v Speaker 2>are taught by the fathers, and it often does use the exact</v>

01:17:18.720 --> 01:17:20.320
<v Speaker 2>word initiated.</v>

01:17:20.320 --> 01:17:21.840
<v Speaker 2>This is cultic language.</v>

01:17:21.840 --> 01:17:27.120
<v Speaker 2>This is what you expect from the Masons or a doomsday cult.</v>

01:17:27.120 --> 01:17:28.800
<v Speaker 2>This is not what you expect from Christianity.</v>

01:17:28.800 --> 01:17:31.840
<v Speaker 2>Christianity is not a mystery religion.</v>

01:17:31.680 --> 01:17:33.520
<v Speaker 2>Now, I want to be careful in this.</v>

01:17:33.520 --> 01:17:37.200
<v Speaker 2>I do not mean that Christianity does not have mysteries, because mystery</v>

01:17:37.200 --> 01:17:40.640
<v Speaker 2>is simply the Greek term for sacrament.</v>

01:17:40.640 --> 01:17:44.480
<v Speaker 2>Christianity has mysteries.</v>

01:17:44.480 --> 01:17:50.160
<v Speaker 2>How exactly we're regenerated in baptism is a mystery, it's a sacrament.</v>

01:17:50.160 --> 01:17:54.560
<v Speaker 2>How God, how Christ is present in the bread and the wine</v>

01:17:54.640 --> 01:17:56.880
<v Speaker 2>is a mystery, it's a sacrament.</v>

01:17:56.880 --> 01:17:58.720
<v Speaker 2>There are things that are mystery.</v>

01:17:59.200 --> 01:18:03.840
<v Speaker 2>There are things that are beyond human knowledge in Christianity.</v>

01:18:03.840 --> 01:18:06.320
<v Speaker 2>But Christianity is not a mystery religion.</v>

01:18:06.320 --> 01:18:09.040
<v Speaker 2>A mystery religion is a specific thing.</v>

01:18:09.040 --> 01:18:12.720
<v Speaker 2>In the Western tradition, as it were, it ties into the mystery</v>

01:18:12.720 --> 01:18:16.320
<v Speaker 2>cults, which were very popular in Greece and Rome.</v>

01:18:16.320 --> 01:18:20.240
<v Speaker 2>These are cults you would be initiated with secret knowledge, usually some</v>

01:18:20.240 --> 01:18:21.280
<v Speaker 2>sort of ritual.</v>

01:18:21.280 --> 01:18:24.320
<v Speaker 2>We see the same thing as I said with the Masons today.</v>

01:18:24.320 --> 01:18:26.160
<v Speaker 2>Those are mystery religions.</v>

01:18:26.160 --> 01:18:27.920
<v Speaker 2>Christianity is not.</v>

01:18:27.920 --> 01:18:29.920
<v Speaker 2>Christianity is open.</v>

01:18:29.920 --> 01:18:31.600
<v Speaker 2>We literally have a book.</v>

01:18:31.600 --> 01:18:32.560
<v Speaker 2>Read the book.</v>

01:18:32.560 --> 01:18:35.440
<v Speaker 2>It tells you exactly what Christians believe and how to be a</v>

01:18:35.440 --> 01:18:37.760
<v Speaker 2>Christian or not be a Christian.</v>

01:18:37.760 --> 01:18:40.400
<v Speaker 2>Christianity is not a mystery religion.</v>

01:18:40.400 --> 01:18:43.360
<v Speaker 2>You do not go to someone living in a desert cave, and</v>

01:18:43.360 --> 01:18:45.600
<v Speaker 2>he will tell you the secrets of the universe if only you</v>

01:18:45.600 --> 01:18:48.160
<v Speaker 2>look at your navel and breathe heavily.</v>

01:18:48.160 --> 01:18:51.040
<v Speaker 2>And it sounds like I'm joking, and perhaps there's some humor to</v>

01:18:51.040 --> 01:18:53.440
<v Speaker 2>be had there, but it's also deadly serious.</v>

01:18:53.440 --> 01:18:56.800
<v Speaker 2>This is a wicked evil practice.</v>

01:18:56.800 --> 01:19:00.800
<v Speaker 2>And I want to read a quote now describing how this works,</v>

01:19:00.800 --> 01:19:03.360
<v Speaker 2>and I just want you, as a Christian, or even if you're</v>

01:19:03.280 --> 01:19:07.360
<v Speaker 2>not a Christian, does this sound like a good thing to you?</v>

01:19:07.360 --> 01:19:09.840
<v Speaker 2>Does this sound like an experience you want?</v>

01:19:09.840 --> 01:19:13.760
<v Speaker 2>Or does this sound like the exact opposite of that?</v>

01:19:14.560 --> 01:19:19.360
<v Speaker 2>In fervent prayer, when the spiritual fire appears, and the spiritual candle</v>

01:19:19.360 --> 01:19:22.800
<v Speaker 2>is lit, and the mind is raised through spiritual vision to an</v>

01:19:22.800 --> 01:19:28.080
<v Speaker 2>intense flame, then paradoxically, the body too is lit and warmed, so</v>

01:19:28.080 --> 01:19:31.200
<v Speaker 2>that, to those who see it, it appears to be coming out</v>

01:19:31.200 --> 01:19:34.240
<v Speaker 2>of the fire of a visible furnace, according to the author of</v>

01:19:34.240 --> 01:19:37.600
<v Speaker 2>the spiritual ladder.</v>

01:19:37.600 --> 01:19:42.080
<v Speaker 2>I don't think I even need to comment on that particular quote.</v>

01:19:42.080 --> 01:19:44.880
<v Speaker 2>I know how I respond to it, and I think I know</v>

01:19:44.880 --> 01:19:47.920
<v Speaker 2>how any Christian is going to respond to hearing those words in</v>

01:19:47.920 --> 01:19:50.320
<v Speaker 2>that order.</v>

01:19:50.320 --> 01:19:52.640
<v Speaker 2>And to be clear, this is not something that you find in</v>

01:19:52.640 --> 01:19:54.800
<v Speaker 2>one place, that's from the triads I'm quoting.</v>

01:19:54.800 --> 01:19:56.320
<v Speaker 2>This is not something found in one place.</v>

01:19:56.320 --> 01:19:58.000
<v Speaker 2>This is found throughout the book.</v>

01:19:58.000 --> 01:20:02.320
<v Speaker 2>This is found throughout the other supposed fathers of the East.</v>

01:20:02.320 --> 01:20:04.720
<v Speaker 2>This is not a fringe practice.</v>

01:20:04.720 --> 01:20:07.200
<v Speaker 2>This is central to their religion.</v>

01:20:07.200 --> 01:20:10.640
<v Speaker 2>And I do mean their religion, because it is not a shared</v>

01:20:10.640 --> 01:20:13.760
<v Speaker 2>religion. This is not Christianity.</v>

01:20:13.760 --> 01:20:18.080
<v Speaker 2>This is something that is very much Eastern and very much not</v>

01:20:18.240 --> 01:20:20.560
<v Speaker 2>Orthodox.</v>

01:20:20.560 --> 01:20:24.560
<v Speaker 3>And the important thing about the timing of Palamus in the 1300s</v>

01:20:24.560 --> 01:20:30.400
<v Speaker 3>is that, as Corey said, this is the father of everything that's</v>

01:20:30.400 --> 01:20:31.360
<v Speaker 3>come since.</v>

01:20:31.360 --> 01:20:35.920
<v Speaker 3>You cannot be EO without following in his footsteps.</v>

01:20:35.920 --> 01:20:42.560
<v Speaker 3>And for centuries, the most prominent monks and leaders of this religion</v>

01:20:42.880 --> 01:20:44.160
<v Speaker 3>did what he said.</v>

01:20:44.160 --> 01:20:50.080
<v Speaker 3>They went to Mount Athos, they meditated, they summoned demons, and then</v>

01:20:50.080 --> 01:20:52.320
<v Speaker 3>they went and wrote theology.</v>

01:20:52.320 --> 01:20:56.000
<v Speaker 3>Can you trust anything that has come after him?</v>

01:20:56.000 --> 01:21:01.440
<v Speaker 3>Regardless of when it was introduced, when this came into being, when</v>

01:21:01.440 --> 01:21:07.520
<v Speaker 3>the 1300s, when Palamus established, from now on, this is EO Orthodoxy,</v>

01:21:07.520 --> 01:21:12.240
<v Speaker 3>redundantly. Because again, this is not this is not Christian Orthodoxy.</v>

01:21:12.240 --> 01:21:14.880
<v Speaker 3>This is as far as it could go, which is why one</v>

01:21:14.880 --> 01:21:19.360
<v Speaker 3>of the reasons Corey's shortening it to you know Orthodox is the</v>

01:21:19.360 --> 01:21:22.240
<v Speaker 3>same sort of question begging term as Catholic.</v>

01:21:22.240 --> 01:21:25.120
<v Speaker 3>Catholic means a universal or according to the whole.</v>

01:21:24.960 --> 01:21:28.960
<v Speaker 3>Orthodox means that it's right, that it's it's on the path, that</v>

01:21:28.960 --> 01:21:30.160
<v Speaker 3>it's true.</v>

01:21:30.640 --> 01:21:33.280
<v Speaker 3>Nothing could be further from the truth.</v>

01:21:33.280 --> 01:21:36.400
<v Speaker 3>This is not Christian Orthodoxy.</v>

01:21:36.400 --> 01:21:42.480
<v Speaker 3>And crucially, if these beliefs and these practices have been in use</v>

01:21:42.720 --> 01:21:48.560
<v Speaker 3>by adherents for the last 700 years, what must a Christian do?</v>

01:21:48.560 --> 01:21:52.720
<v Speaker 3>How must we view whatever theology was produced by such men.</v>

01:21:52.720 --> 01:21:58.320
<v Speaker 3>No matter how nice it sounds, for forget, forget how pleasing and</v>

01:21:58.560 --> 01:22:01.600
<v Speaker 3>you know warming you find their words.</v>

01:22:01.600 --> 01:22:05.120
<v Speaker 3>If you know that they're summoning demons and it's working and they've</v>

01:22:05.120 --> 01:22:08.560
<v Speaker 3>been doing it their entire lives, is that someone you're going to</v>

01:22:08.560 --> 01:22:11.840
<v Speaker 3>trust? You know, if if you find if you found out that</v>

01:22:11.840 --> 01:22:16.000
<v Speaker 3>a couple podcasters were having seances and summoning demons every night, would</v>

01:22:16.000 --> 01:22:20.080
<v Speaker 3>you keep listening to that podcast for theology or sports or anything?</v>

01:22:20.080 --> 01:22:21.280
<v Speaker 3>I would hope not.</v>

01:22:21.280 --> 01:22:24.720
<v Speaker 3>I would hope that if you hear that someone is involved with</v>

01:22:24.720 --> 01:22:28.640
<v Speaker 3>demons, you would flee from them, you know, pray for them, but</v>

01:22:28.640 --> 01:22:29.680
<v Speaker 3>stay away.</v>

01:22:29.680 --> 01:22:32.800
<v Speaker 3>That's not your spiritual battle to engage in.</v>

01:22:32.800 --> 01:22:36.480
<v Speaker 3>And when these men are dead and gone, but their words live</v>

01:22:36.480 --> 01:22:41.280
<v Speaker 3>on, and their words have been removed from this sort of spiritual</v>

01:22:41.280 --> 01:22:47.840
<v Speaker 3>context, it's very easy to rebrand the products of these mutual manifestations</v>

01:22:47.840 --> 01:22:51.200
<v Speaker 3>of of demonic entities and whatever teachings they were given.</v>

01:22:51.200 --> 01:22:53.200
<v Speaker 3>And like here's the thing.</v>

01:22:53.200 --> 01:22:57.840
<v Speaker 3>Demons don't just show up and call you mean names.</v>

01:22:57.840 --> 01:23:00.800
<v Speaker 3>They don't just show up and make you sad.</v>

01:23:00.800 --> 01:23:03.840
<v Speaker 3>They often show up and tell people things.</v>

01:23:03.840 --> 01:23:05.680
<v Speaker 3>They will give them information.</v>

01:23:05.680 --> 01:23:07.600
<v Speaker 3>They will give them suggestions.</v>

01:23:08.400 --> 01:23:11.920
<v Speaker 3>They're there to hurt you and they're there to hurt other people.</v>

01:23:11.920 --> 01:23:15.840
<v Speaker 3>So when someone is conducting a seance or they're doing using a</v>

01:23:15.840 --> 01:23:21.600
<v Speaker 3>Ouija board or they're summoning the uncreated light into their own minds</v>

01:23:21.840 --> 01:23:27.680
<v Speaker 3>and it works, that person is now in communion with hell.</v>

01:23:27.680 --> 01:23:32.000
<v Speaker 3>And whatever happens after that must not only be suspect.</v>

01:23:32.320 --> 01:23:34.080
<v Speaker 3>you need to be, I don't want to say terrified.</v>

01:23:34.080 --> 01:23:37.520
<v Speaker 3>You need you need to treat it as a spiritual threat to</v>

01:23:37.520 --> 01:23:38.080
<v Speaker 3>your soul.</v>

01:23:38.240 --> 01:23:40.000
<v Speaker 3>That's exactly what it is.</v>

01:23:40.000 --> 01:23:43.040
<v Speaker 3>And the fact that some of it might sound okay should be</v>

01:23:43.040 --> 01:23:44.400
<v Speaker 3>all the more terrifying.</v>

01:23:44.400 --> 01:23:45.360
<v Speaker 3>Because guess what?</v>

01:23:45.360 --> 01:23:46.240
<v Speaker 3>Satan's good at that.</v>

01:23:46.240 --> 01:23:49.520
<v Speaker 3>Like I said earlier, with that article from this person with a</v>

01:23:49.520 --> 01:23:54.000
<v Speaker 3>par terrible pedigree describing this history, if most of what she said</v>

01:23:54.000 --> 01:23:56.480
<v Speaker 3>were lies, it wouldn't do any good.</v>

01:23:56.480 --> 01:23:59.200
<v Speaker 3>If she sneaks in one or two lies, great, pick them out.</v>

01:23:59.200 --> 01:24:02.160
<v Speaker 3>But if everything that someone says is a lie, it's easy.</v>

01:24:02.160 --> 01:24:03.760
<v Speaker 3>That's not what happens.</v>

01:24:03.760 --> 01:24:07.360
<v Speaker 3>These when when a demon comes and gives you advice and gives</v>

01:24:07.360 --> 01:24:11.200
<v Speaker 3>you suggestions, it's gonna be something that's gonna be appealing.</v>

01:24:11.200 --> 01:24:13.040
<v Speaker 3>It's gonna seem like it's gonna work.</v>

01:24:13.040 --> 01:24:14.880
<v Speaker 3>That's the that's the hope.</v>

01:24:14.880 --> 01:24:18.480
<v Speaker 3>They don't just show up and give you misery.</v>

01:24:18.960 --> 01:24:21.600
<v Speaker 3>we've referenced in the past in one of the episodes we did</v>

01:24:21.600 --> 01:24:25.920
<v Speaker 3>where we talked about the not conform podcast and work that they</v>

01:24:25.920 --> 01:24:30.960
<v Speaker 3>did talking about witchcraft, there was a practitioner that they quoted at</v>

01:24:30.960 --> 01:24:34.720
<v Speaker 3>some length who talked about his demon summoning rituals and how they</v>

01:24:34.720 --> 01:24:39.040
<v Speaker 3>worked. How he was able to successfully he believed, he thought that</v>

01:24:39.040 --> 01:24:40.400
<v Speaker 3>he was controlling the demons.</v>

01:24:40.400 --> 01:24:43.280
<v Speaker 3>He thought that when he would do these rituals and these practices,</v>

01:24:43.280 --> 01:24:46.320
<v Speaker 3>and then a demon would appear and he would make the demon</v>

01:24:46.320 --> 01:24:47.520
<v Speaker 3>do his will.</v>

01:24:47.520 --> 01:24:49.360
<v Speaker 3>That's not how the spiritual works.</v>

01:24:49.600 --> 01:24:52.480
<v Speaker 3>You don't summon a demon, you invite a demon.</v>

01:24:52.800 --> 01:24:55.440
<v Speaker 3>And it doesn't take your orders.</v>

01:24:55.440 --> 01:24:58.960
<v Speaker 3>It's the one who's nudging you and pushing you towards hell.</v>

01:24:58.960 --> 01:25:03.040
<v Speaker 3>And so when these men are inviting this stuff in, whatever happens</v>

01:25:03.040 --> 01:25:05.680
<v Speaker 3>after that is necessarily straight from hell.</v>

01:25:05.680 --> 01:25:07.680
<v Speaker 3>And it's not necessarily gonna seem like it.</v>

01:25:07.680 --> 01:25:10.480
<v Speaker 3>Now, if you have the Holy Spirit, if you actually have some</v>

01:25:10.480 --> 01:25:15.520
<v Speaker 3>degree of spiritual discernment, all of this should be beyond hair raising.</v>

01:25:15.520 --> 01:25:17.760
<v Speaker 3>And w you know, part of the reason I didn't want to</v>

01:25:17.760 --> 01:25:20.320
<v Speaker 3>read any of this crap is that as Corey for the last</v>

01:25:20.560 --> 01:25:23.440
<v Speaker 3>probably two months has been reading this stuff and just giving me</v>

01:25:23.440 --> 01:25:25.920
<v Speaker 3>quotes periodically, it made my skin crawl.</v>

01:25:25.920 --> 01:25:29.360
<v Speaker 3>He would he would pick out some per something particularly horrifying and</v>

01:25:29.360 --> 01:25:32.080
<v Speaker 3>drop it because he knows that when I hear it, I'm not</v>

01:25:32.080 --> 01:25:33.280
<v Speaker 3>going to be tricked by it.</v>

01:25:33.280 --> 01:25:34.560
<v Speaker 3>I look at it immediately.</v>

01:25:34.560 --> 01:25:37.040
<v Speaker 3>It's just, this is the worst thing imaginable.</v>

01:25:37.040 --> 01:25:39.680
<v Speaker 3>Until an hour later he has another quote.</v>

01:25:39.680 --> 01:25:42.720
<v Speaker 3>Someone with spiritual discernment is going to have that response to this</v>

01:25:42.720 --> 01:25:43.520
<v Speaker 3>sort of evil.</v>

01:25:43.520 --> 01:25:47.200
<v Speaker 3>Unfortunately, as we said at the beginning, most of the guys who</v>

01:25:47.200 --> 01:25:52.320
<v Speaker 3>today are attracted to these Eastern practices, they don't know any better.</v>

01:25:52.320 --> 01:25:56.400
<v Speaker 3>And the worst thing about delving into the so-called fathers is that</v>

01:25:56.400 --> 01:26:00.240
<v Speaker 3>they all disagree and they all separate like they're making arguments, and</v>

01:26:00.240 --> 01:26:03.120
<v Speaker 3>fine. Luther makes arguments, most of them are really, really good.</v>

01:26:03.120 --> 01:26:04.320
<v Speaker 3>That's why I'm Lutheran.</v>

01:26:04.320 --> 01:26:07.840
<v Speaker 3>Not that we adhere to specifically what he said, but the guy</v>

01:26:07.840 --> 01:26:09.280
<v Speaker 3>was really good at theology.</v>

01:26:09.280 --> 01:26:12.720
<v Speaker 3>He made good arguments, but they're arguments from scripture.</v>

01:26:12.800 --> 01:26:14.640
<v Speaker 3>It wasn't any revelation.</v>

01:26:14.640 --> 01:26:17.200
<v Speaker 3>It wasn't anything special.</v>

01:26:17.200 --> 01:26:20.960
<v Speaker 3>It was just I'm applying reason and what I see in scripture.</v>

01:26:20.960 --> 01:26:22.960
<v Speaker 3>I think this plays out like that.</v>

01:26:22.960 --> 01:26:26.240
<v Speaker 3>And when you look at it, it stands the test of time.</v>

01:26:26.240 --> 01:26:30.000
<v Speaker 3>When these guys who become catechumens in EO</v>

01:26:30.960 --> 01:26:34.880
<v Speaker 3>start like I've I've I've had discussions with them online where they</v>

01:26:35.200 --> 01:26:40.640
<v Speaker 3>have these strongly held opinions about these obscure councils and obscure fights</v>

01:26:40.640 --> 01:26:43.040
<v Speaker 3>with obscure words I've never heard before.</v>

01:26:43.040 --> 01:26:45.680
<v Speaker 3>And it's the most important thing to them in theology.</v>

01:26:45.680 --> 01:26:47.120
<v Speaker 3>I'm like, what are you doing?</v>

01:26:47.120 --> 01:26:51.760
<v Speaker 3>They've never read the Bible, but they're vehemently engaged in these things.</v>

01:26:51.760 --> 01:26:54.240
<v Speaker 3>That's it's not the fruit of the Holy Spirit.</v>

01:26:54.240 --> 01:26:56.320
<v Speaker 3>That's not what God does with people.</v>

01:26:56.320 --> 01:27:00.240
<v Speaker 3>God does with them what this podcast is doing for guys.</v>

01:27:00.240 --> 01:27:04.080
<v Speaker 3>You hear an episode pretty much at random, and most people have</v>

01:27:04.080 --> 01:27:07.040
<v Speaker 3>the response of I need to read my Bible more, I need</v>

01:27:07.040 --> 01:27:08.160
<v Speaker 3>to go to church.</v>

01:27:08.160 --> 01:27:11.520
<v Speaker 3>That's not what you find from these guys, and I I desperately</v>

01:27:11.520 --> 01:27:14.880
<v Speaker 3>want to save as many as possible from going down this path</v>

01:27:14.880 --> 01:27:19.760
<v Speaker 3>of destruction because they're they're not spiritually equipped to see just how</v>

01:27:19.760 --> 01:27:21.200
<v Speaker 3>dangerous it is.</v>

01:27:21.200 --> 01:27:24.320
<v Speaker 3>And you know part of the reason that this episode is not</v>

01:27:24.480 --> 01:27:30.320
<v Speaker 3>directly addressing VEO To their faces is that they're gonna have a</v>

01:27:30.320 --> 01:27:34.880
<v Speaker 3>counterargument for everything, or they're just gonna be irrational because fundamentally what</v>

01:27:34.880 --> 01:27:36.960
<v Speaker 3>they're doing is a rejection of reason.</v>

01:27:36.960 --> 01:27:39.520
<v Speaker 3>It's one of the things that they go back on and say,</v>

01:27:39.520 --> 01:27:42.320
<v Speaker 3>well, that's the distinction between the East and the West.</v>

01:27:42.320 --> 01:27:46.640
<v Speaker 3>The East is involved in mysteries, and the West wants reason.</v>

01:27:46.640 --> 01:27:48.800
<v Speaker 3>Well, Jesus used reason.</v>

01:27:48.800 --> 01:27:50.960
<v Speaker 3>Paul used reason to argue from scripture.</v>

01:27:50.960 --> 01:27:52.640
<v Speaker 3>Reason is a gift from God.</v>

01:27:52.640 --> 01:27:58.480
<v Speaker 3>If you are being unreasonable against scripture, you're doing something wrong.</v>

01:27:58.480 --> 01:28:03.120
<v Speaker 3>And in the narrow cases where scripture itself defies reason, okay, that's</v>

01:28:03.120 --> 01:28:04.400
<v Speaker 3>because it's supernatural.</v>

01:28:04.400 --> 01:28:06.240
<v Speaker 3>That's not something for us to worry about.</v>

01:28:06.240 --> 01:28:08.160
<v Speaker 3>But most of it is not unreasonable.</v>

01:28:08.160 --> 01:28:11.120
<v Speaker 3>Most of it makes perfect sense when you believe and you have</v>

01:28:11.120 --> 01:28:12.240
<v Speaker 3>the Holy Spirit.</v>

01:28:12.240 --> 01:28:15.200
<v Speaker 3>These guys they're just not doing that.</v>

01:28:15.200 --> 01:28:17.600
<v Speaker 3>And they go down these paths and they listen to these men</v>

01:28:17.600 --> 01:28:21.200
<v Speaker 3>who were communing with demons, and then they read their stuff, and</v>

01:28:21.200 --> 01:28:23.040
<v Speaker 3>then they show up on Twitter and pick fights.</v>

01:28:23.040 --> 01:28:24.160
<v Speaker 3>I'm like, I</v>

01:28:25.120 --> 01:28:27.200
<v Speaker 3>God help you, but I don't know how to reach</v>

01:28:27.200 --> 01:28:27.760
them.

01:28:28.320 --> 01:28:33.440
<v Speaker 2>You reminded me of a quote from Palamus that I particularly remember</v>

01:28:33.520 --> 01:28:37.040
<v Speaker 2>because it was somewhat ironic on the topic of discernment.</v>

01:28:37.040 --> 01:28:39.520
<v Speaker 2>But as a preface to that quote before I read the quote,</v>

01:28:39.520 --> 01:28:41.520
<v Speaker 2>it's a short quote.</v>

01:28:41.520 --> 01:28:45.840
<v Speaker 2>If you invite in a demon and that demon particularly hates you</v>

01:28:45.920 --> 01:28:52.720
<v Speaker 2>or is particularly malicious, you may actually find that the demon incentivizes</v>

01:28:52.720 --> 01:28:57.120
<v Speaker 2>you, or causes you, depending how far things have progressed, to speak</v>

01:28:57.120 --> 01:28:58.320
<v Speaker 2>the truth.</v>

01:28:58.320 --> 01:29:01.520
<v Speaker 2>But in such a way that you are generally damning yourself with</v>

01:29:01.520 --> 01:29:05.440
<v Speaker 2>it. And so it reminded me of this quote from the Triads</v>

01:29:05.680 --> 01:29:09.200
<v Speaker 2>only a few have the gift of discernment, namely those who have</v>

01:29:09.200 --> 01:29:12.960
<v Speaker 2>the senses of the soul skilled in discerning good from evil.</v>

01:29:13.520 --> 01:29:17.520
<v Speaker 2>And this is not quite in the middle, it's maybe a fifth</v>

01:29:17.520 --> 01:29:19.600
<v Speaker 2>of the way bo through the book, give or take.</v>

01:29:19.600 --> 01:29:22.080
<v Speaker 2>This is right in the middle of some of the most wicked</v>

01:29:22.080 --> 01:29:25.440
<v Speaker 2>theology I've ever read.</v>

01:29:25.440 --> 01:29:29.280
<v Speaker 2>That is sometimes how this works, and we see that in some</v>

01:29:29.280 --> 01:29:32.240
<v Speaker 2>individuals today as well.</v>

01:29:32.240 --> 01:29:36.560
<v Speaker 2>But on the note of mixing the the bad with the good</v>

01:29:36.560 --> 01:29:40.480
<v Speaker 2>in order to hide the bad, that reminded me of a paragraph</v>

01:29:40.480 --> 01:29:45.120
<v Speaker 2>in I have a set of books from the OCA detailing their</v>

01:29:45.120 --> 01:29:49.040
<v Speaker 2>stance on things so I could see one of the Orthodox Churches</v>

01:29:49.120 --> 01:29:50.880
<v Speaker 2>what they claim.</v>

01:29:50.880 --> 01:29:54.080
<v Speaker 2>It reminded me of this paragraph that ends with listing some of</v>

01:29:54.080 --> 01:29:57.120
<v Speaker 2>the church fathers, and I'll just read this paragraph.</v>

01:29:57.120 --> 01:30:00.320
<v Speaker 2>The writings of some of those fathers who have received the universal</v>

01:30:00.320 --> 01:30:03.920
<v Speaker 2>approval and praise of the church through the ages are of particular</v>

01:30:03.920 --> 01:30:09.360
<v Speaker 2>importance, such as those of Ignatius of Antioch, Irenaeus of Lyon, Athanasius</v>

01:30:09.360 --> 01:30:14.400
<v Speaker 2>of Alexandria, Basil the Great, Gregory of Nyssa, Gregory the Theologian, John</v>

01:30:14.400 --> 01:30:21.040
<v Speaker 2>Chrysostom, Cyril of Alexandria, Cyril of Jerusalem, Maximus the Confessor, John of</v>

01:30:21.040 --> 01:30:26.800
<v Speaker 2>Damascus, Photius of Constantinople, and Gregory Palamus.</v>

01:30:26.800 --> 01:30:29.440
<v Speaker 2>Now for those who are actually familiar with those names, you'll note</v>

01:30:29.440 --> 01:30:32.960
<v Speaker 2>that the quality essentially decreases as you go on.</v>

01:30:32.960 --> 01:30:34.240
<v Speaker 2>But you have</v>

01:30:35.760 --> 01:30:37.920
<v Speaker 2>good Christian men at the beginning of this.</v>

01:30:37.920 --> 01:30:40.320
<v Speaker 2>Well, I won't say I agree with them on absolutely everything.</v>

01:30:40.320 --> 01:30:42.880
<v Speaker 2>I won't say they're right on everything, but they are Christians and</v>

01:30:42.880 --> 01:30:45.520
<v Speaker 2>I expect to meet them one day.</v>

01:30:45.520 --> 01:30:48.960
<v Speaker 2>But it ends with Palamus.</v>

01:30:48.960 --> 01:30:55.280
<v Speaker 2>This is an official book from an Orthodox Church saying that Palamus</v>

01:30:55.280 --> 01:31:00.400
<v Speaker 2>is one of their most important theologians.</v>

01:31:00.400 --> 01:31:02.720
<v Speaker 2>So again, this stuff is not fringe.</v>

01:31:02.720 --> 01:31:05.040
<v Speaker 2>This is the core of their doctrine.</v>

01:31:05.040 --> 01:31:07.760
<v Speaker 2>This is the core of what they teach, and that is particularly</v>

01:31:07.760 --> 01:31:11.840
<v Speaker 2>true when we get to the essence energy's distinction.</v>

01:31:11.840 --> 01:31:16.880
<v Speaker 2>So keep in mind that we are not taking some fringe group.</v>

01:31:16.880 --> 01:31:21.040
<v Speaker 2>We had those who hoped that we wouldn't bring up the magic</v>

01:31:21.040 --> 01:31:21.760
<v Speaker 2>foot water.</v>

01:31:22.160 --> 01:31:23.440
<v Speaker 2>And I'm not bringing it up.</v>

01:31:23.440 --> 01:31:27.280
<v Speaker 2>I'm mentioning it to say we're not, because we're not saying that</v>

01:31:27.280 --> 01:31:28.640
<v Speaker 2>that group.</v>

01:31:28.640 --> 01:31:31.040
<v Speaker 2>They tell us it's a fringe group, a fringe group.</v>

01:31:31.040 --> 01:31:33.200
<v Speaker 2>I will go ahead and believe them on that.</v>

01:31:33.200 --> 01:31:36.160
<v Speaker 2>We're not using the beliefs of any fringe group.</v>

01:31:36.160 --> 01:31:43.280
<v Speaker 2>We are using the exact beliefs of the mainstream of the EO.</v>

01:31:43.280 --> 01:31:45.040
<v Speaker 2>This is what their churches teach.</v>

01:31:45.040 --> 01:31:46.880
<v Speaker 2>This is what their theologians teach.</v>

01:31:46.880 --> 01:31:50.160
<v Speaker 2>This is what their monks practice, this is what they are told</v>

01:31:50.160 --> 01:31:52.560
<v Speaker 2>they have to do to be Christians.</v>

01:31:52.560 --> 01:31:54.320
<v Speaker 2>It is not Christian.</v>

01:31:54.320 --> 01:31:57.280
<v Speaker 2>It is certainly Eastern.</v>

01:31:57.280 --> 01:32:00.000
<v Speaker 2>But I don't really want to pick on the East specifically, not</v>

01:32:00.000 --> 01:32:02.960
<v Speaker 2>because they don't deserve it, because insofar as they're demon worshippers they</v>

01:32:02.960 --> 01:32:04.960
<v Speaker 2>deserve worse.</v>

01:32:04.960 --> 01:32:08.320
<v Speaker 2>But I want to mention there is I really did mention it</v>

01:32:08.320 --> 01:32:10.320
<v Speaker 2>earlier, but I want to make it explicit.</v>

01:32:10.320 --> 01:32:14.000
<v Speaker 2>There are two prongs, as it were, to Satan's attack when it</v>

01:32:14.000 --> 01:32:19.520
<v Speaker 2>comes to this particular sort of practice, which is under the umbrella</v>

01:32:19.520 --> 01:32:24.800
<v Speaker 2>of the altered state of mind that then results in hallucinations or</v>

01:32:24.800 --> 01:32:32.240
<v Speaker 2>visions. One is the largely Eastern Asian practice of breathing</v>

01:32:32.240 --> 01:32:37.280
<v Speaker 2>exercises accompanied with certain positioning of the body that then results in</v>

01:32:37.280 --> 01:32:42.080
<v Speaker 2>seeing a light The other, as I mentioned, would be drug use.</v>

01:32:42.080 --> 01:32:43.360
<v Speaker 2>And that's not just modern.</v>

01:32:43.360 --> 01:32:47.680
<v Speaker 2>Yes, I listed off relatively modern drugs, MDMA and other things.</v>

01:32:47.680 --> 01:32:49.280
<v Speaker 2>Mushrooms aren't really modern.</v>

01:32:49.280 --> 01:32:52.160
<v Speaker 2>LSD is because it has to be made in a lab.</v>

01:32:52.160 --> 01:32:56.640
<v Speaker 2>But you have things like ayahuasca, you have these drugs that were</v>

01:32:56.640 --> 01:33:00.640
<v Speaker 2>used in other parts of the world to achieve these same results,</v>

01:33:00.640 --> 01:33:04.240
<v Speaker 2>and so Satan, depending on the culture he was attempting to subvert</v>

01:33:04.240 --> 01:33:07.600
<v Speaker 2>and destroy, used different methods.</v>

01:33:07.600 --> 01:33:12.960
<v Speaker 2>For the Indians and the Chinese it was meditation and heavy breathing.</v>

01:33:12.960 --> 01:33:17.200
<v Speaker 2>For the Amerindians and the South Americans and the Africans, whatever drug</v>

01:33:17.200 --> 01:33:19.920
<v Speaker 2>happened to be available.</v>

01:33:19.840 --> 01:33:21.200
<v Speaker 2>It is the same thing.</v>

01:33:21.200 --> 01:33:25.360
<v Speaker 2>You see the same sort of outcomes because it has the same</v>

01:33:25.360 --> 01:33:28.480
<v Speaker 2>animating intelligence behind it.</v>

01:33:28.480 --> 01:33:32.640
<v Speaker 2>These are not Christian practices, they are not things into which you</v>

01:33:32.640 --> 01:33:33.520
<v Speaker 2>should look.</v>

01:33:33.920 --> 01:33:37.360
<v Speaker 2>Now I say that after obviously having read about them a fair</v>

01:33:37.360 --> 01:33:42.480
<v Speaker 2>amount. This is not something that is profitable for Christians, and we're</v>

01:33:42.480 --> 01:33:45.760
<v Speaker 2>told to pursue things that are profitable, not in the capitalist sense,</v>

01:33:45.760 --> 01:33:51.040
<v Speaker 2>obviously, but in the theological sense, in the Christian life sense.</v>

01:33:51.040 --> 01:33:54.960
<v Speaker 2>There are things that are profitable to explore, to read, to learn,</v>

01:33:54.960 --> 01:33:56.880
<v Speaker 2>on which to meditate in the good sense.</v>

01:33:56.880 --> 01:34:00.080
<v Speaker 2>sense and there are things which are unprofitable.</v>

01:34:00.080 --> 01:34:02.720
<v Speaker 2>These materials are unprofitable.</v>

01:34:02.720 --> 01:34:06.720
<v Speaker 2>Listening to this episode is fine because it is a live issue.</v>

01:34:06.720 --> 01:34:09.280
<v Speaker 2>And many of you will need to know how to respond to</v>

01:34:09.280 --> 01:34:11.920
<v Speaker 2>this if it comes up in your life, because you may have</v>

01:34:11.920 --> 01:34:15.040
<v Speaker 2>a friend who tries to go EO.</v>

01:34:15.040 --> 01:34:17.840
<v Speaker 2>You may have others you know, someone in your family even who</v>

01:34:17.840 --> 01:34:20.400
<v Speaker 2>is looking at this stuff, you may have been interested in it</v>

01:34:20.400 --> 01:34:20.960
<v Speaker 2>in the past.</v>

01:34:20.960 --> 01:34:23.440
<v Speaker 2>You may very well be EO if you're still listening to this</v>

01:34:23.440 --> 01:34:25.280
<v Speaker 2>episode. Thank you for doing that.</v>

01:34:25.280 --> 01:34:28.880
<v Speaker 2>I'm glad you can at least listen to this and perhaps</v>

01:34:29.760 --> 01:34:33.680
<v Speaker 2>meditate on it in the Christian sense, which is to say search</v>

01:34:33.680 --> 01:34:37.760
<v Speaker 2>the scriptures, and see which beliefs you find, test the spirits as</v>

01:34:37.760 --> 01:34:41.280
<v Speaker 2>God commands us to do.</v>

01:34:41.280 --> 01:34:43.920
<v Speaker 2>It's important to know how to respond to these things because they</v>

01:34:43.920 --> 01:34:47.520
<v Speaker 2>are live issues, and it is paramount that Christians know how to</v>

01:34:47.520 --> 01:34:52.800
<v Speaker 2>respond to again, at risk of ad nauseum, live issues.</v>

01:34:52.800 --> 01:34:57.280
<v Speaker 2>And that plays into this because you'll have those who focus, as</v>

01:34:57.280 --> 01:35:01.040
<v Speaker 2>Wo said, on some hyper-technical point.</v>

01:35:01.040 --> 01:35:02.320
<v Speaker 2>I won't say it as an important.</v>

01:35:02.320 --> 01:35:05.200
<v Speaker 2>They're very important things that were discussed at the councils, and many</v>

01:35:05.200 --> 01:35:10.000
<v Speaker 2>of the councils did actually produce Christian documents as a result.</v>

01:35:10.000 --> 01:35:12.640
<v Speaker 2>Their canons are correct in large part.</v>

01:35:12.640 --> 01:35:13.760
<v Speaker 2>There are errors.</v>

01:35:13.760 --> 01:35:14.560
<v Speaker 2>We all know that.</v>

01:35:14.560 --> 01:35:15.520
<v Speaker 2>We all admit that.</v>

01:35:15.520 --> 01:35:18.640
<v Speaker 2>Even the EO, as I went over earlier.</v>

01:35:18.640 --> 01:35:21.120
<v Speaker 2>Those points are not unimportant.</v>

01:35:21.120 --> 01:35:23.200
<v Speaker 2>But they may not be live today.</v>

01:35:23.200 --> 01:35:25.360
<v Speaker 2>This is something we run into constantly.</v>

01:35:25.360 --> 01:35:27.440
<v Speaker 2>This is sort of an aside, but this is something we're into</v>

01:35:27.600 --> 01:35:28.880
<v Speaker 2>all the time.</v>

01:35:28.880 --> 01:35:35.760
<v Speaker 2>The confessions of most of the major Protestant denominations go over issues</v>

01:35:36.000 --> 01:35:38.480
<v Speaker 2>that aren't really live today.</v>

01:35:38.480 --> 01:35:40.000
<v Speaker 2>Yes, to some degree we still have</v>

01:35:40.960 --> 01:35:46.880
<v Speaker 2>disagreements with regard to the real presence or the sacramental union or</v>

01:35:46.880 --> 01:35:50.960
<v Speaker 2>the nature of baptism or any of these other things, the specifics</v>

01:35:50.960 --> 01:35:56.880
<v Speaker 2>of justification and sanctification, synergism versus monergism, synergism and sanctification versus synergism</v>

01:35:56.880 --> 01:36:00.480
<v Speaker 2>and justification, all these issues on which we disagree.</v>

01:36:00.480 --> 01:36:03.840
<v Speaker 2>But the big issues that are tearing the church apart, that are</v>

01:36:03.840 --> 01:36:08.160
<v Speaker 2>destroying our society around us, these issues are not addressed by and</v>

01:36:08.160 --> 01:36:12.240
<v Speaker 2>large in our confessions, and that is the case whether we are</v>

01:36:12.240 --> 01:36:17.040
<v Speaker 2>Baptist or Presbyterian or Lutheran or anything else.</v>

01:36:17.040 --> 01:36:20.560
<v Speaker 2>In part because the men of the day, when they wrote those</v>

01:36:20.560 --> 01:36:23.920
<v Speaker 2>confessions, these things were unthinkable.</v>

01:36:23.920 --> 01:36:26.880
<v Speaker 2>You would have never thought you had to deal with men who</v>

01:36:26.880 --> 01:36:30.000
<v Speaker 2>claim to be women, which perhaps they should have thought of that</v>

01:36:30.000 --> 01:36:32.560
<v Speaker 2>one because you did have Did have temple prostitution in which that</v>

01:36:32.560 --> 01:36:34.800
<v Speaker 2>was the case in ancient times.</v>

01:36:34.800 --> 01:36:37.840
<v Speaker 2>But at any rate, you have the issues that are tearing apart</v>

01:36:37.840 --> 01:36:41.920
<v Speaker 2>the church, that are tearing apart civilization, that are not addressed.</v>

01:36:41.920 --> 01:36:44.160
<v Speaker 2>Those are the issues on which we have to focus.</v>

01:36:44.160 --> 01:36:48.160
<v Speaker 2>And so we're focusing on this issue of the EO, because the</v>

01:36:48.160 --> 01:36:52.880
<v Speaker 2>EO are a live issue insofar as they are being used, and</v>

01:36:52.880 --> 01:36:57.280
<v Speaker 2>I agree with Wo, being used as a geopolitical weapon in part,</v>

01:36:57.280 --> 01:37:01.120
<v Speaker 2>and being used on the other hand by Satan, because these practices</v>

01:37:01.120 --> 01:37:05.520
<v Speaker 2>are not Christian, they are being used to subvert Christianity, to draw</v>

01:37:05.520 --> 01:37:10.640
<v Speaker 2>in men who have been isolated or alienated from society, and it</v>

01:37:10.640 --> 01:37:16.800
<v Speaker 2>is attempting to attract them psychologically primarily, with the appeal to aesthetics</v>

01:37:17.040 --> 01:37:21.920
<v Speaker 2>or supposed tradition, historicity, whatever it happens to be, to draw these</v>

01:37:21.920 --> 01:37:25.520
<v Speaker 2>men in psychologically, and then get them invested in it so they</v>

01:37:25.520 --> 01:37:27.840
<v Speaker 2>can't possibly leave.</v>

01:37:27.840 --> 01:37:32.240
<v Speaker 2>And we have seen far too many of those who have become</v>

01:37:32.240 --> 01:37:36.240
<v Speaker 2>invested in EO and have despaired and then killed themselves.</v>

01:37:36.240 --> 01:37:38.320
<v Speaker 2>This is unfortunately on an uncommon outcome.</v>

01:37:39.360 --> 01:37:42.880
<v Speaker 2>Christianity does not drive men to despair.</v>

01:37:42.880 --> 01:37:45.360
<v Speaker 2>And so that is another consideration in this.</v>

01:37:45.360 --> 01:37:48.880
<v Speaker 2>If you have a religion that is driving men to despair and</v>

01:37:48.880 --> 01:37:51.040
<v Speaker 2>suicide, it's not Christianity.</v>

01:37:52.240 --> 01:37:54.560
<v Speaker 2>Because Christ gives us hope.</v>

01:37:54.560 --> 01:37:56.240
<v Speaker 2>That is what Christianity gives us.</v>

01:37:56.240 --> 01:38:00.160
<v Speaker 2>If you have a true Christianity, it is going to provide you</v>

01:38:00.160 --> 01:38:03.280
<v Speaker 2>hope, regardless of how bad things may be, how bad they may</v>

01:38:03.280 --> 01:38:05.280
<v Speaker 2>seem, and they are not good today, most certainly.</v>

01:38:05.280 --> 01:38:09.920
<v Speaker 2>We've gone over that at length in many episodes.</v>

01:38:09.920 --> 01:38:13.760
<v Speaker 2>But regardless of how bad things get, we have the assurance of</v>

01:38:13.760 --> 01:38:17.040
<v Speaker 2>salvation, we have the assurance that Christ will be with us to</v>

01:38:17.040 --> 01:38:18.240
<v Speaker 2>the end of the age.</v>

01:38:18.560 --> 01:38:23.760
<v Speaker 2>There is joy, and I do mean joy, not necessarily happiness, but</v>

01:38:23.760 --> 01:38:28.320
<v Speaker 2>joy. There is joy, even in the face of all the trials,</v>

01:38:28.320 --> 01:38:29.920
<v Speaker 2>for a Christian.</v>

01:38:29.920 --> 01:38:31.520
<v Speaker 2>Not despair.</v>

01:38:31.520 --> 01:38:34.160
<v Speaker 2>Christianity does not cause despair.</v>

01:38:34.160 --> 01:38:37.120
<v Speaker 2>That is not the religion of God.</v>

01:38:37.120 --> 01:38:39.360
<v Speaker 2>That is not the religion of the Lord God.</v>

01:38:39.360 --> 01:38:43.440
<v Speaker 2>That is the religion of another deity entirely.</v>

01:38:44.000 --> 01:38:48.400
<v Speaker 3>The reason that the suicide thing came up is that Cory and</v>

01:38:48.400 --> 01:38:53.040
<v Speaker 3>I, you know, paid attention to Twitter and I would say probably</v>

01:38:53.280 --> 01:38:57.440
<v Speaker 3>maybe once a month, once every six weeks, you'll see a tweet</v>

01:38:57.440 --> 01:39:01.920
<v Speaker 3>from someone reposted where someone is clearly at the end of the</v>

01:39:01.920 --> 01:39:07.760
<v Speaker 3>rope. They're asking for prayers, they're begging, and they're suicidal and they're</v>

01:39:07.760 --> 01:39:13.280
<v Speaker 3>saying I I'm despairing, I'm about to kill myself, please pray for</v>

01:39:13.280 --> 01:39:15.680
<v Speaker 3>me or goodbye or whatever.</v>

01:39:15.680 --> 01:39:17.840
<v Speaker 3>And they always seem serious.</v>

01:39:17.840 --> 01:39:22.080
<v Speaker 3>And unfortunately, we have seen enough of those go by that as</v>

01:39:22.080 --> 01:39:25.440
<v Speaker 3>soon as I see one of those appear on my timeline, my</v>

01:39:25.440 --> 01:39:29.280
<v Speaker 3>first instinct, I know I don't mean this to sound heartless, but</v>

01:39:29.280 --> 01:39:33.440
<v Speaker 3>the very first reaction that I have is instinctively to check their</v>

01:39:33.440 --> 01:39:36.160
<v Speaker 3>bio to see whether or not they're Eastern Orthodox.</v>

01:39:36.160 --> 01:39:38.080
<v Speaker 3>And at least eighty percent of time they are.</v>

01:39:38.080 --> 01:39:38.880
<v Speaker 3>Probably higher.</v>

01:39:38.880 --> 01:39:40.480
<v Speaker 3>I'm not I don't have a spreadsheet.</v>

01:39:40.480 --> 01:39:41.840
<v Speaker 3>I mean I I pray for them.</v>

01:39:41.840 --> 01:39:44.880
<v Speaker 3>I pray for mercy and for them to to find God and</v>

01:39:44.880 --> 01:39:47.520
<v Speaker 3>for God to find them in that moment of despair.</v>

01:39:47.520 --> 01:39:54.560
<v Speaker 3>But it is overwhelmingly men who are psychologically damaged, who go into</v>

01:39:54.560 --> 01:39:59.040
<v Speaker 3>EO. And I have never seen someone who's gone in psychologically damaged</v>

01:39:59.200 --> 01:40:03.120
<v Speaker 3>where I've been paying any attention, come out of it better off.</v>

01:40:03.120 --> 01:40:05.280
<v Speaker 3>What I do see is the opposite.</v>

01:40:05.280 --> 01:40:10.240
<v Speaker 3>I see men who emerge from EO teaching and practice in that</v>

01:40:10.240 --> 01:40:12.800
<v Speaker 3>community killing themselves.</v>

01:40:13.520 --> 01:40:18.880
<v Speaker 3>I would beg anyone, if you do not know what Christian denomination</v>

01:40:18.880 --> 01:40:23.760
<v Speaker 3>to join, rather than joining the EO, I would say just load</v>

01:40:23.760 --> 01:40:26.160
<v Speaker 3>a map or look at a phone book and pick a church</v>

01:40:26.160 --> 01:40:26.960
<v Speaker 3>at random.</v>

01:40:26.960 --> 01:40:30.320
<v Speaker 3>It is guaranteed to be less damaging to your soul.</v>

01:40:30.320 --> 01:40:31.920
<v Speaker 3>Even if it's p pagans.</v>

01:40:31.920 --> 01:40:34.080
<v Speaker 3>Even if there's a tranny pastor up there.</v>

01:40:34.080 --> 01:40:37.120
<v Speaker 3>Frankly you would be better off if you went to a church</v>

01:40:37.120 --> 01:40:40.960
<v Speaker 3>with a training pastor for the specific reason that you would know</v>

01:40:40.960 --> 01:40:44.480
<v Speaker 3>was evil, you're not going to know it's evil when you're going</v>

01:40:44.480 --> 01:40:46.640
<v Speaker 3>into an EO congregation.</v>

01:40:46.640 --> 01:40:50.240
<v Speaker 3>And again, there are Christians in EO, just as they're Christians in</v>

01:40:50.640 --> 01:40:56.080
<v Speaker 3>every denomination that's lost its way that has bad teachings and bad</v>

01:40:56.080 --> 01:41:03.120
<v Speaker 3>practices. The problem is that the thing itself, the body itself, is</v>

01:41:03.120 --> 01:41:06.880
<v Speaker 3>producing nothing but death and despair, as it must.</v>

01:41:06.880 --> 01:41:10.960
<v Speaker 3>These teachings that have gone on for probably a thousand years, provably</v>

01:41:10.960 --> 01:41:16.480
<v Speaker 3>seven hundred years, have been in unavoidably evil.</v>

01:41:16.480 --> 01:41:19.200
<v Speaker 3>And I don't want that for guys.</v>

01:41:19.200 --> 01:41:22.240
<v Speaker 3>I mean, this is this is you know this is a discussion</v>

01:41:22.240 --> 01:41:24.560
<v Speaker 3>about theology and another denomination.</v>

01:41:24.560 --> 01:41:26.720
<v Speaker 3>I don't want guys killing themselves.</v>

01:41:26.720 --> 01:41:29.360
<v Speaker 3>I don't want young men despairing.</v>

01:41:29.360 --> 01:41:34.160
<v Speaker 3>Period. I don't want anything that would cause that to come about</v>

01:41:34.320 --> 01:41:35.200
<v Speaker 3>for them.</v>

01:41:35.200 --> 01:41:40.080
<v Speaker 3>If we were doing episodes that were causing that sort of response,</v>

01:41:40.080 --> 01:41:41.680
<v Speaker 3>we would stop.</v>

01:41:41.680 --> 01:41:45.040
<v Speaker 3>I don't think we would be capable of doing that because we're</v>

01:41:45.040 --> 01:41:47.520
<v Speaker 3>producing the opposite sort of fruits.</v>

01:41:47.520 --> 01:41:51.280
<v Speaker 3>The fact that men who are exposed to EO end up there</v>

01:41:51.280 --> 01:41:56.400
<v Speaker 3>frequently, this is not rare, is is proof of the disease tree</v>

01:41:56.880 --> 01:41:59.200
<v Speaker 3>that they're eating from.</v>

01:41:59.200 --> 01:42:01.440
<v Speaker 3>And, you know, this is something that came up in another DM</v>

01:42:01.440 --> 01:42:02.640
<v Speaker 3>group just a couple days ago.</v>

01:42:02.640 --> 01:42:05.360
<v Speaker 3>Someone said that he had been in a DM group with a</v>

01:42:05.360 --> 01:42:10.000
<v Speaker 3>bunch of EOs and it was a consistent pattern that a new</v>

01:42:10.000 --> 01:42:12.480
<v Speaker 3>guy would come in and say, Hey, I'm trying to find a</v>

01:42:12.480 --> 01:42:14.640
<v Speaker 3>local church, I want to attend the liturgy.</v>

01:42:14.640 --> 01:42:19.200
<v Speaker 3>And the response would generally be: this is a fairly common response:</v>

01:42:19.360 --> 01:42:21.200
<v Speaker 3>here's a YouTube video.</v>

01:42:21.520 --> 01:42:23.440
<v Speaker 3>Most of them don't attend church.</v>

01:42:23.440 --> 01:42:24.480
<v Speaker 3>They don't read scripture.</v>

01:42:24.480 --> 01:42:26.080
<v Speaker 3>They don't attend the liturgy.</v>

01:42:26.320 --> 01:42:30.640
<v Speaker 3>It's an almost exclusively online online practice for a lot of these</v>

01:42:30.640 --> 01:42:32.160
<v Speaker 3>guys. Again, that's not church.</v>

01:42:32.160 --> 01:42:33.520
<v Speaker 3>Stone Choir is not church.</v>

01:42:33.520 --> 01:42:36.400
<v Speaker 3>This is not this is not the preaching of the word for</v>

01:42:36.400 --> 01:42:40.880
<v Speaker 3>edification. We try to talk about subjects, they're edifying, and the fruits</v>

01:42:40.880 --> 01:42:43.520
<v Speaker 3>of our discussions are clearly beneficial.</v>

01:42:43.520 --> 01:42:44.960
<v Speaker 3>But this is not church.</v>

01:42:44.960 --> 01:42:46.720
<v Speaker 3>YouTube is not church.</v>

01:42:46.720 --> 01:42:50.880
<v Speaker 3>Even a YouTube video of a church service is not church.</v>

01:42:50.880 --> 01:42:52.560
<v Speaker 3>It can be beneficial.</v>

01:42:52.560 --> 01:42:56.160
<v Speaker 3>If it's absolutely the best, the only option you have, it's better</v>

01:42:56.160 --> 01:42:56.880
<v Speaker 3>than nothing.</v>

01:42:56.880 --> 01:42:58.320
<v Speaker 3>But you have not attended church.</v>

01:42:58.320 --> 01:42:59.520
<v Speaker 3>You're by yourself.</v>

01:42:59.520 --> 01:43:05.920
<v Speaker 3>You're viewing something voyeuristically, it's not the same.</v>

01:43:06.080 --> 01:43:09.840
<v Speaker 3>So much of what we see in particular from the EO seems</v>

01:43:09.840 --> 01:43:11.680
<v Speaker 3>to be entirely online.</v>

01:43:11.680 --> 01:43:14.800
<v Speaker 3>And that by itself should be another warning sign.</v>

01:43:14.800 --> 01:43:19.120
<v Speaker 3>Yeah, we've linked and I've mentioned several times the 10-minute Bible hour</v>

01:43:19.120 --> 01:43:23.520
<v Speaker 3>pod uh YouTube channel where he did a three-part video with uh</v>

01:43:23.520 --> 01:43:25.120
<v Speaker 3>Lutheran pastor.</v>

01:43:25.120 --> 01:43:27.760
<v Speaker 3>And I was very grateful for that and I point people to</v>

01:43:27.760 --> 01:43:31.360
<v Speaker 3>it as often as possible because it's a great primer for why</v>

01:43:31.360 --> 01:43:33.440
<v Speaker 3>do Lutherans believe the stuff we do?</v>

01:43:33.440 --> 01:43:34.880
<v Speaker 3>Why is the liturgy the way it is?</v>

01:43:34.880 --> 01:43:37.920
<v Speaker 3>When you know they're standing up and sitting down and chanting and</v>

01:43:37.920 --> 01:43:41.280
<v Speaker 3>responding. Why do we do those things that seem weird to so</v>

01:43:41.280 --> 01:43:42.240
<v Speaker 3>many Protestants?</v>

01:43:42.240 --> 01:43:45.600
<v Speaker 3>And so it does a really good job explaining why it's like</v>

01:43:45.600 --> 01:43:50.400
<v Speaker 3>that. Prior to that, the same host, Matt Whitman, had visited an</v>

01:43:50.400 --> 01:43:52.000
<v Speaker 3>Eastern Orthodox congregation</v>

01:43:52.960 --> 01:43:57.680
<v Speaker 3>And Matt is he's not an old guy, but he's bald, he's</v>

01:43:57.680 --> 01:43:58.240
<v Speaker 3>lost his hair.</v>

01:43:58.240 --> 01:44:01.680
<v Speaker 3>And so because he's on camera and there's you know bright lights,</v>

01:44:01.680 --> 01:44:05.280
<v Speaker 3>so it's well lit, he usually wears a baseball cap.</v>

01:44:05.280 --> 01:44:08.880
<v Speaker 3>Not because he's embarrassed about not having his hair, but because you</v>

01:44:08.880 --> 01:44:11.920
<v Speaker 3>get glare and it's blinding and it screws up the shot.</v>

01:44:11.920 --> 01:44:15.840
<v Speaker 3>And so he asked the permission of the EO priest that he</v>

01:44:15.840 --> 01:44:17.600
<v Speaker 3>visited if he could wear his hat</v>

01:44:18.560 --> 01:44:20.320
<v Speaker 3>inside the church.</v>

01:44:20.320 --> 01:44:21.440
<v Speaker 3>He probably shouldn't have done.</v>

01:44:21.440 --> 01:44:23.040
<v Speaker 3>It was probably not a great idea.</v>

01:44:23.040 --> 01:44:24.320
<v Speaker 3>But he was given permission.</v>

01:44:24.320 --> 01:44:25.760
<v Speaker 3>He knew that it was questionable.</v>

01:44:25.760 --> 01:44:29.040
<v Speaker 3>He specifically asked for the reason that he didn't want to screw</v>

01:44:29.040 --> 01:44:31.040
<v Speaker 3>up the Shaw with his shiny bald head.</v>

01:44:31.040 --> 01:44:32.960
<v Speaker 3>The pastor said, Yeah, it's fine, don't worry about it.</v>

01:44:32.960 --> 01:44:37.680
<v Speaker 3>It's not the church service, it's not disrespectful.</v>

01:44:37.680 --> 01:44:42.000
<v Speaker 3>For the next year, Matt Whitman on almost all the other videos</v>

01:44:42.000 --> 01:44:46.320
<v Speaker 3>that he did with other people talked about how unbelievably hateful the</v>

01:44:46.320 --> 01:44:48.720
<v Speaker 3>EO commenters were on that video.</v>

01:44:48.720 --> 01:44:51.840
<v Speaker 3>He said that he had so much hate mail and vitriol poured</v>

01:44:51.840 --> 01:44:54.640
<v Speaker 3>out that he had worn that hat and he was doing this</v>

01:44:54.640 --> 01:44:56.800
<v Speaker 3>and that wrong and said this and that wrong.</v>

01:44:56.800 --> 01:45:00.640
<v Speaker 3>They were so vicious that this Matt is an incredibly nice, very</v>

01:45:00.640 --> 01:45:01.680
<v Speaker 3>gentle guy.</v>

01:45:01.680 --> 01:45:03.440
<v Speaker 3>He's very gracious.</v>

01:45:03.440 --> 01:45:07.120
<v Speaker 3>Even when he doesn't understand, he's he's there's there's not a</v>

01:45:08.080 --> 01:45:10.160
<v Speaker 3>an abrasive bone in his body.</v>

01:45:10.160 --> 01:45:14.160
<v Speaker 3>And yet he was so shocked by the abuse from just random</v>

01:45:14.160 --> 01:45:18.480
<v Speaker 3>rank and file EO online commenters that it traumatized him.</v>

01:45:18.480 --> 01:45:20.800
<v Speaker 3>He was clearly profoundly offended.</v>

01:45:20.800 --> 01:45:26.160
<v Speaker 3>And he he on multiple occasions has said, I don't necessarily stand</v>

01:45:26.160 --> 01:45:30.720
<v Speaker 3>in a position to judge another congregation's theology, but I can absolutely</v>

01:45:30.720 --> 01:45:31.680
<v Speaker 3>judge the fruits.</v>

01:45:31.680 --> 01:45:35.280
<v Speaker 3>I'm paraphrasing, but he said, I can tell from the EO behavior</v>

01:45:35.360 --> 01:45:37.760
<v Speaker 3>online that that's not a good church.</v>

01:45:37.760 --> 01:45:40.000
<v Speaker 3>He didn't say that, but he made it very clear that that</v>

01:45:40.000 --> 01:45:42.320
<v Speaker 3>was his conclusion because of their behavior.</v>

01:45:42.320 --> 01:45:44.400
<v Speaker 3>And I see the same thing.</v>

01:45:44.400 --> 01:45:46.560
<v Speaker 3>There are absolutely Christians that are in EO.</v>

01:45:46.560 --> 01:45:47.520
<v Speaker 3>I have a few friends online.</v>

01:45:47.520 --> 01:45:48.880
<v Speaker 3>I I respect them.</v>

01:45:48.880 --> 01:45:49.680
<v Speaker 3>I like them.</v>

01:45:49.680 --> 01:45:51.600
<v Speaker 3>I hope we can keep them.</v>

01:45:51.600 --> 01:45:51.920
<v Speaker 3>But</v>

01:45:52.880 --> 01:45:57.360
<v Speaker 3>the vast majority of EO adherents, EO catechumens, yeah, it's not a</v>

01:45:57.360 --> 01:46:01.440
<v Speaker 3>thing. Like they they they become catechumens, like it's a special status.</v>

01:46:01.440 --> 01:46:06.480
<v Speaker 3>And then for years they're given reading material and videos and they're</v>

01:46:06.480 --> 01:46:07.440
<v Speaker 3>not really participating.</v>

01:46:07.440 --> 01:46:11.680
<v Speaker 3>They're supposed to like study and meditate and at what point do</v>

01:46:11.680 --> 01:46:12.720
<v Speaker 3>they actually join the church?</v>

01:46:12.720 --> 01:46:14.320
<v Speaker 3>And frankly, a lot of them don't.</v>

01:46:14.320 --> 01:46:16.160
<v Speaker 3>You know, they'll stay in that status for years.</v>

01:46:16.400 --> 01:46:19.120
<v Speaker 3>It's just as a Christian, it's bizarre.</v>

01:46:19.120 --> 01:46:21.760
<v Speaker 3>But then once you understand what it is that's going on, it's</v>

01:46:21.680 --> 01:46:24.720
<v Speaker 3>like, well, that's both inevitable and it it's pernicious.</v>

01:46:25.120 --> 01:46:27.760
<v Speaker 3>it's bad for these people.</v>

01:46:27.760 --> 01:46:32.880
<v Speaker 3>That sort of environment has created some truly toxic people.</v>

01:46:32.880 --> 01:46:36.320
<v Speaker 3>The EO people on Twitter are some of the very worst people</v>

01:46:36.320 --> 01:46:37.760
<v Speaker 3>I've ever ever enacted.</v>

01:46:37.840 --> 01:46:38.480
<v Speaker 3>Not all of them.</v>

01:46:38.480 --> 01:46:41.360
<v Speaker 3>I'm saying I'm not at all saying that every EO guy is</v>

01:46:41.360 --> 01:46:45.920
<v Speaker 3>terrible. I'm saying that when there is a a seething brigade of</v>

01:46:45.920 --> 01:46:51.200
<v Speaker 3>horrible, amateur, vicious people, it's usually with the Orthodox Cross in their</v>

01:46:51.200 --> 01:46:54.000
<v Speaker 3>bio. I just block as fast as I can because I know</v>

01:46:54.000 --> 01:46:56.400
<v Speaker 3>that there's no getting through to them.</v>

01:46:56.560 --> 01:47:00.960
<v Speaker 3>That's not a theological critique, but it is tasting the fruit and</v>

01:47:00.960 --> 01:47:03.920
<v Speaker 3>saying I this tree needs to be chopped down.</v>

01:47:03.920 --> 01:47:07.360
<v Speaker 3>So when we talk about suicide and bad behavior and all this</v>

01:47:07.360 --> 01:47:12.000
<v Speaker 3>stuff, these are the fruits of the palamite tree.</v>

01:47:12.000 --> 01:47:16.880
<v Speaker 3>These are the fruits of hesychasm, of summoning demons for centuries and</v>

01:47:16.880 --> 01:47:19.840
<v Speaker 3>then writing down the things that they told them, and then passing</v>

01:47:19.840 --> 01:47:20.480
<v Speaker 3>that on.</v>

01:47:20.480 --> 01:47:23.360
<v Speaker 3>What we see is some of the very worst behavior on the</v>

01:47:23.360 --> 01:47:26.880
<v Speaker 3>internet, some of the least Christian people I have ever seen who</v>

01:47:26.880 --> 01:47:28.240
<v Speaker 3>claim to be Christian.</v>

01:47:28.240 --> 01:47:30.480
<v Speaker 3>I there's nothing Christian about them.</v>

01:47:30.480 --> 01:47:35.040
<v Speaker 3>It's all just fighting and hatred and immaturity.</v>

01:47:35.040 --> 01:47:36.400
<v Speaker 3>Like they're not bright.</v>

01:47:36.400 --> 01:47:40.080
<v Speaker 3>They're not, there's it's just it's a train wreck.</v>

01:47:40.080 --> 01:47:44.400
<v Speaker 3>I I would not wish this for anyone or on anyone.</v>

01:47:44.400 --> 01:47:47.840
<v Speaker 3>So part of the reason we put this off is like Corey</v>

01:47:47.920 --> 01:47:51.600
<v Speaker 3>and I have disagreements with Roman Catholics and you know when I</v>

01:47:51.600 --> 01:47:55.600
<v Speaker 3>was raised as a Lutheran, we talked about comparative religions and yeah,</v>

01:47:55.600 --> 01:47:58.000
<v Speaker 3>I went to Lutheran schools.</v>

01:47:58.000 --> 01:48:02.480
<v Speaker 3>They basically taught me that EO and RC were just kind of</v>

01:48:02.480 --> 01:48:04.480
<v Speaker 3>variations on the same theme.</v>

01:48:04.480 --> 01:48:08.160
<v Speaker 3>After looking at that stuff, not even remotely true.</v>

01:48:08.160 --> 01:48:12.480
<v Speaker 3>I have profound disagreements with Roman Catholic doctrine and disagreements with their</v>

01:48:12.480 --> 01:48:18.240
<v Speaker 3>view of history, I would in a heartbeat be Roman Catholic before</v>

01:48:18.240 --> 01:48:21.600
<v Speaker 3>I would even consider going anywhere near the EO.</v>

01:48:21.600 --> 01:48:26.240
<v Speaker 3>Because for all RC's faults, it's not fundamentally demonic.</v>

01:48:26.480 --> 01:48:29.200
<v Speaker 3>Their errors are bad.</v>

01:48:29.200 --> 01:48:32.400
<v Speaker 3>This stuff is an entirely different ballgame.</v>

01:48:32.400 --> 01:48:35.120
<v Speaker 3>I know that that's a it's a blanket statement.</v>

01:48:35.120 --> 01:48:36.960
<v Speaker 3>It's the sort of thing that makes people, some of them hate</v>

01:48:36.960 --> 01:48:38.480
<v Speaker 3>us, some like us.</v>

01:48:38.480 --> 01:48:41.840
<v Speaker 3>Not trying to be strident, of all the things you could possibly</v>

01:48:41.840 --> 01:48:43.520
<v Speaker 3>be, please don't be EO.</v>

01:48:43.520 --> 01:48:46.640
<v Speaker 3>You are it's the fast track to hell.</v>

01:48:46.640 --> 01:48:49.120
<v Speaker 3>And you can see that if you actually look at the people</v>

01:48:49.120 --> 01:48:52.800
<v Speaker 3>and track them and follow their trajectories online, you will never see</v>

01:48:52.800 --> 01:48:54.400
<v Speaker 3>any good outcomes ever.</v>

01:48:54.400 --> 01:48:58.000
<v Speaker 3>Not once have I ever seen anyone who was drawn into it</v>

01:48:58.960 --> 01:49:02.080
<v Speaker 3>exit better or become better as a result.</v>

01:49:02.080 --> 01:49:03.920
<v Speaker 3>That's all anyone should need to</v>

01:49:03.920 --> 01:49:05.120
know. I

01:49:05.120 --> 01:49:08.640
<v Speaker 2>think unavoidably this episode is going to run a little long, so</v>

01:49:08.640 --> 01:49:10.800
<v Speaker 2>we will just accept that.</v>

01:49:10.800 --> 01:49:13.440
<v Speaker 2>As listeners, you can of course pause it whenever and come back</v>

01:49:13.440 --> 01:49:16.480
<v Speaker 2>to it, so it hardly matters how long it is.</v>

01:49:16.480 --> 01:49:20.080
<v Speaker 2>But we have a few more topics that we have to cover,</v>

01:49:20.080 --> 01:49:23.040
<v Speaker 2>and one of them is really the core of this matter, as</v>

01:49:23.040 --> 01:49:24.320
<v Speaker 2>I've said a number of times already.</v>

01:49:24.320 --> 01:49:26.080
<v Speaker 2>That's the essence energies distinction.</v>

01:49:26.080 --> 01:49:28.560
<v Speaker 2>I'm not going to start with that one, but I will get</v>

01:49:28.560 --> 01:49:29.360
<v Speaker 2>to that one.</v>

01:49:29.360 --> 01:49:32.800
<v Speaker 2>I think we will really close on that and then some concluding</v>

01:49:32.800 --> 01:49:37.600
<v Speaker 2>comments. But just as an aside, before I get into a little</v>

01:49:37.600 --> 01:49:42.160
<v Speaker 2>bit of philosophy that's necessary as a a preamble, as it were,</v>

01:49:42.160 --> 01:49:47.520
<v Speaker 2>a prelude to the discussion of penal substitutionary atonement and then the</v>

01:49:47.520 --> 01:49:50.800
<v Speaker 2>essence energies distinction.</v>

01:49:50.800 --> 01:49:57.040
<v Speaker 2>When it comes to monasticism, obviously as Lutherans, we disagree with it.</v>

01:49:57.040 --> 01:49:59.360
<v Speaker 2>Our confession rejects it.</v>

01:49:59.360 --> 01:50:02.160
<v Speaker 2>We reject monasticism as a thing.</v>

01:50:02.160 --> 01:50:05.200
<v Speaker 2>And we have many reasons for that.</v>

01:50:05.200 --> 01:50:08.240
<v Speaker 2>The Eastern practice of monasticism is particularly</v>

01:50:09.200 --> 01:50:16.400
<v Speaker 2>pernicious because it it is everything that we said in our confessions</v>

01:50:16.400 --> 01:50:20.560
<v Speaker 2>and elsewhere about the medieval practice and more.</v>

01:50:20.560 --> 01:50:23.520
<v Speaker 2>Because obviously it has all of the demonic stuff on top of</v>

01:50:23.520 --> 01:50:26.000
<v Speaker 2>it. But you have monks</v>

01:50:26.960 --> 01:50:32.240
<v Speaker 2>who claim to be humble, to claim to be living these lives</v>

01:50:32.240 --> 01:50:37.120
<v Speaker 2>of holiness and closeness to God and all these various things.</v>

01:50:37.120 --> 01:50:39.760
<v Speaker 2>These are some of the most prideful people on the face of</v>

01:50:39.760 --> 01:50:40.960
<v Speaker 2>the planet.</v>

01:50:40.960 --> 01:50:45.760
<v Speaker 2>They believe that because of their works, they are the closest people</v>

01:50:45.760 --> 01:50:47.840
<v Speaker 2>to God, period.</v>

01:50:48.480 --> 01:50:51.360
<v Speaker 2>And this is one of the reasons that you see this despair</v>

01:50:51.360 --> 01:50:55.200
<v Speaker 2>amongst those who go EO.</v>

01:50:55.200 --> 01:51:02.080
<v Speaker 2>There is no real division in the EO theology between justification and</v>

01:51:02.080 --> 01:51:05.680
<v Speaker 2>sanctification, they don't even really deal in those categories because again they</v>

01:51:05.680 --> 01:51:09.040
<v Speaker 2>reject PSA, we'll be getting to that.</v>

01:51:09.040 --> 01:51:14.080
<v Speaker 2>They have this synergistic view of faith and works.</v>

01:51:14.080 --> 01:51:17.280
<v Speaker 2>It is you work and you get faith and you work some</v>

01:51:17.280 --> 01:51:19.440
<v Speaker 2>more because you have more faith and you get faith and you</v>

01:51:19.440 --> 01:51:21.520
<v Speaker 2>do works.</v>

01:51:21.520 --> 01:51:26.400
<v Speaker 2>And it's this cycle, this vicious cycle of works that just causes</v>

01:51:26.880 --> 01:51:29.440
<v Speaker 2>despair. I'm not saying you shouldn't have works because of course you</v>

01:51:29.440 --> 01:51:33.040
<v Speaker 2>will have works, but you will have works as an outgrowth of</v>

01:51:33.040 --> 01:51:35.520
<v Speaker 2>your living faith.</v>

01:51:35.520 --> 01:51:39.520
<v Speaker 2>God gives you the faith, and then God has already prepared the</v>

01:51:39.520 --> 01:51:42.080
<v Speaker 2>works that you should walk in and that's just scripture.</v>

01:51:42.080 --> 01:51:44.160
<v Speaker 2>It is all from God, it is all a gift.</v>

01:51:44.160 --> 01:51:47.040
<v Speaker 2>All of it is good news for the Christian, and that's just</v>

01:51:47.040 --> 01:51:48.960
<v Speaker 2>not what the EO teach.</v>

01:51:48.960 --> 01:51:52.080
<v Speaker 2>And the issue of faith brought to mind another line</v>

01:51:52.960 --> 01:51:57.040
<v Speaker 2>from one of the other books in this series from the OCA,</v>

01:51:57.040 --> 01:51:59.200
<v Speaker 2>and here's how they define faith</v>

01:52:00.080 --> 01:52:03.680
<v Speaker 2>or rather describe faith really, but it is also a definition.</v>

01:52:03.680 --> 01:52:07.600
<v Speaker 2>Faith is the natural possession of all men who are wise and</v>

01:52:07.600 --> 01:52:12.640
<v Speaker 2>virtuous. The best thing I can say about that</v>

01:52:13.760 --> 01:52:16.720
<v Speaker 2>is that it's not Christian.</v>

01:52:16.720 --> 01:52:18.960
<v Speaker 2>That's not a very good thing to say about something, but it's</v>

01:52:18.960 --> 01:52:19.840
<v Speaker 2>certainly not Christian.</v>

01:52:19.840 --> 01:52:20.560
<v Speaker 2>It's worse than that.</v>

01:52:20.560 --> 01:52:22.080
<v Speaker 2>It's demonic.</v>

01:52:23.280 --> 01:52:27.120
<v Speaker 2>Faith is not the natural possession of all men who are wise</v>

01:52:27.120 --> 01:52:28.080
<v Speaker 2>and virtuous.</v>

01:52:28.080 --> 01:52:31.280
<v Speaker 2>And of course, this feeds into this is really another aside, but</v>

01:52:31.280 --> 01:52:34.960
<v Speaker 2>the EO also say that in this life you can become so</v>

01:52:34.960 --> 01:52:38.480
<v Speaker 2>perfect that you no longer sin.</v>

01:52:38.480 --> 01:52:40.640
<v Speaker 2>Which goes directly against scripture.</v>

01:52:40.640 --> 01:52:43.200
<v Speaker 2>You cannot become so perfect in this life that you no longer</v>

01:52:43.200 --> 01:52:45.520
<v Speaker 2>sin. So long as you are in this life, you will continue</v>

01:52:45.520 --> 01:52:46.080
<v Speaker 2>to sin.</v>

01:52:46.080 --> 01:52:50.000
<v Speaker 2>Of course that's an outgrowth of their misconception of original sin.</v>

01:52:50.000 --> 01:52:52.240
<v Speaker 2>They effectively deny original sin.</v>

01:52:52.240 --> 01:52:55.360
<v Speaker 2>They say there's ancestral sin, but it's not imputed guilt, and so</v>

01:52:55.360 --> 01:52:58.800
<v Speaker 2>you're not really guilty, and so you don't really need a savior,</v>

01:52:58.800 --> 01:53:02.560
<v Speaker 2>you just need an example, you can follow after him.</v>

01:53:02.560 --> 01:53:05.840
<v Speaker 2>It gets complicated, their view, but it's not Christian.</v>

01:53:05.840 --> 01:53:08.240
<v Speaker 2>This is not how Christians speak about these things.</v>

01:53:08.240 --> 01:53:10.480
<v Speaker 2>The Christian view is very simple.</v>

01:53:12.560 --> 01:53:16.720
<v Speaker 2>In the death of Christ, all things were redeemed.</v>

01:53:16.720 --> 01:53:18.240
<v Speaker 2>He atoned for everything.</v>

01:53:18.240 --> 01:53:20.480
<v Speaker 2>And yes, of course, that is, I'm using shorthand.</v>

01:53:20.480 --> 01:53:22.960
<v Speaker 2>It is his life and his death.</v>

01:53:22.960 --> 01:53:27.280
<v Speaker 2>That is the totality of his offering, of his atonement, of his</v>

01:53:27.360 --> 01:53:30.560
<v Speaker 2>sacrifice. He atoned for all things.</v>

01:53:30.560 --> 01:53:34.080
<v Speaker 2>And so in that there is the objective justification, which is the</v>

01:53:34.080 --> 01:53:36.160
<v Speaker 2>justification of all things.</v>

01:53:36.160 --> 01:53:42.160
<v Speaker 2>Individuals are subjectively justified by faith.</v>

01:53:42.160 --> 01:53:47.200
<v Speaker 2>You are given that faith by means, typically baptism, but also the</v>

01:53:47.200 --> 01:53:52.080
<v Speaker 2>word. You are strengthened that faith again by means, the word and</v>

01:53:52.080 --> 01:53:53.280
<v Speaker 2>the sacrament.</v>

01:53:53.280 --> 01:53:55.280
<v Speaker 2>That is how Christianity works.</v>

01:53:55.280 --> 01:54:00.240
<v Speaker 2>Once you are justified, then begins the process of sanctification.</v>

01:54:00.240 --> 01:54:02.880
<v Speaker 2>Sanctification is synergistic.</v>

01:54:02.880 --> 01:54:04.720
<v Speaker 2>Justification is monergistic.</v>

01:54:04.720 --> 01:54:06.240
<v Speaker 2>That's why it's good news.</v>

01:54:06.240 --> 01:54:07.520
<v Speaker 2>The work is done.</v>

01:54:07.520 --> 01:54:09.440
<v Speaker 2>All of the work is of God.</v>

01:54:09.440 --> 01:54:10.400
<v Speaker 2>It relies on God.</v>

01:54:10.400 --> 01:54:11.760
<v Speaker 2>It does not rely on you.</v>

01:54:11.760 --> 01:54:14.080
<v Speaker 2>And so there's no reason to despair.</v>

01:54:14.080 --> 01:54:18.000
<v Speaker 2>You are absolutely secure because God did the work, not you.</v>

01:54:18.000 --> 01:54:19.920
<v Speaker 2>Your works don't save you.</v>

01:54:19.920 --> 01:54:24.160
<v Speaker 2>Your works are a response to that goodness from God, to God's</v>

01:54:24.160 --> 01:54:26.240
<v Speaker 2>justifying, to his gifts.</v>

01:54:26.240 --> 01:54:27.520
<v Speaker 2>Works are a response.</v>

01:54:27.520 --> 01:54:29.760
<v Speaker 2>Works do not contribute to your salvation.</v>

01:54:29.760 --> 01:54:32.080
<v Speaker 2>And so Christianity is good news.</v>

01:54:32.080 --> 01:54:35.840
<v Speaker 2>The EO system is terrible news, because the EO system is you</v>

01:54:35.840 --> 01:54:39.040
<v Speaker 2>have to do works or you're damned.</v>

01:54:39.040 --> 01:54:40.240
<v Speaker 2>That's awful news.</v>

01:54:40.240 --> 01:54:42.720
<v Speaker 2>If it relies on Relies on me, I'm screwed.</v>

01:54:42.720 --> 01:54:45.120
<v Speaker 2>That's the whole point of Christianity.</v>

01:54:45.120 --> 01:54:47.040
<v Speaker 2>Yes, there's obviously more to it.</v>

01:54:47.040 --> 01:54:50.720
<v Speaker 2>The infinite debt of sin requires an infinite sacrifice for to atone</v>

01:54:50.720 --> 01:54:52.320
<v Speaker 2>for it.</v>

01:54:52.320 --> 01:54:55.600
<v Speaker 2>But it's terrible news if it relies on man.</v>

01:54:55.520 --> 01:54:58.720
<v Speaker 2>As Luther said, Everything I have ever held I have lost from</v>

01:54:58.720 --> 01:55:00.000
<v Speaker 2>my hands.</v>

01:55:00.000 --> 01:55:03.200
<v Speaker 2>But everything I have given to Christ is still there, to paraphrase</v>

01:55:03.440 --> 01:55:04.560
<v Speaker 2>his statement.</v>

01:55:04.560 --> 01:55:08.000
<v Speaker 2>That is the exact right sentiment, if it is in Christ's hands,</v>

01:55:08.000 --> 01:55:10.800
<v Speaker 2>it is absolutely secure because he has never lost anything from his</v>

01:55:11.040 --> 01:55:15.760
<v Speaker 2>hands. Everything we hold we will eventually lose because of course we</v>

01:55:15.760 --> 01:55:17.920
<v Speaker 2>take nothing with us in death.</v>

01:55:17.920 --> 01:55:20.880
<v Speaker 2>And so if it relies on us, that is terrible news, and</v>

01:55:20.880 --> 01:55:25.760
<v Speaker 2>that is why the EO system causes despair, one of many reasons.</v>

01:55:25.760 --> 01:55:27.920
<v Speaker 2>But I said I would get to a little bit of philosophy</v>

01:55:27.920 --> 01:55:31.200
<v Speaker 2>before we talk about penal substitutionary atonement.</v>

01:55:31.200 --> 01:55:36.000
<v Speaker 2>There are two terms that you need to understand to some degree,</v>

01:55:36.000 --> 01:55:40.560
<v Speaker 2>not fully, because these are very deep terms, particularly philosophically, which there's</v>

01:55:40.480 --> 01:55:44.160
<v Speaker 2>some irony there, because the EO love to condemn Greek philosophy and</v>

01:55:44.160 --> 01:55:47.520
<v Speaker 2>then they use Greek philosophical terms but at any rate the two</v>

01:55:47.520 --> 01:55:50.160
<v Speaker 2>terms are catharsis and apathea.</v>

01:55:50.160 --> 01:55:54.160
<v Speaker 2>Apathea is usually translated, you may have sensed what the term is,</v>

01:55:54.160 --> 01:55:58.800
<v Speaker 2>it's usually translated as dispassion, but obviously it's related to apathy.</v>

01:55:59.200 --> 01:56:06.320
<v Speaker 2>Catharsis in Greek philosophy is purification or cleansing, particularly related to the</v>

01:56:06.320 --> 01:56:10.480
<v Speaker 2>emotions. It's a bringing of the emotions under control.</v>

01:56:10.480 --> 01:56:14.240
<v Speaker 2>This was particularly important to, of course, the Stoics.</v>

01:56:14.240 --> 01:56:18.480
<v Speaker 2>But this is also a thing in the EO conception of quite</v>

01:56:18.480 --> 01:56:22.480
<v Speaker 2>frankly, to call it Christianity is almost misleading, but in their conception</v>

01:56:22.480 --> 01:56:23.680
<v Speaker 2>of theology</v>

01:56:25.440 --> 01:56:29.200
<v Speaker 2>For them it is a purification of the heart and the soul</v>

01:56:29.200 --> 01:56:35.440
<v Speaker 2>from the passions, which they consider to be impurities or disturbances, things</v>

01:56:35.440 --> 01:56:39.520
<v Speaker 2>that hinder your relationship, your focus on God.</v>

01:56:39.520 --> 01:56:46.480
<v Speaker 2>And they believe this purification process is repentance, ascetic practices, particularly fasting,</v>

01:56:46.480 --> 01:56:51.520
<v Speaker 2>the giving of alms to some degree, and obviously Hesachastic prayer and</v>

01:56:51.520 --> 01:56:54.800
<v Speaker 2>they also often lump the sacraments in there as well.</v>

01:56:54.800 --> 01:56:59.520
<v Speaker 2>The reception of the sacraments is included in this purification of the</v>

01:56:59.520 --> 01:57:03.520
<v Speaker 2>passions. Now I would define for you what they mean by the</v>

01:57:03.520 --> 01:57:08.400
<v Speaker 2>passions, but I cannot do that because they define the passions differently</v>

01:57:08.640 --> 01:57:12.400
<v Speaker 2>in different authors and in different books from different Orthodox churches.</v>

01:57:12.400 --> 01:57:14.480
<v Speaker 2>And so there's no one definition here.</v>

01:57:14.480 --> 01:57:15.520
<v Speaker 2>Some of them say it is</v>

01:57:16.400 --> 01:57:20.640
<v Speaker 2>particularly just the evil passions, they will call them literally that.</v>

01:57:20.640 --> 01:57:23.360
<v Speaker 2>Some of them will simply say it is the passions, some of</v>

01:57:23.360 --> 01:57:26.640
<v Speaker 2>them seem to include all of the passionate parts of the soul,</v>

01:57:26.640 --> 01:57:29.680
<v Speaker 2>some of them include only some parts of the soul, and so</v>

01:57:29.680 --> 01:57:31.760
<v Speaker 2>I cannot give you an exact definition of what they mean by</v>

01:57:31.760 --> 01:57:32.320
<v Speaker 2>the passions.</v>

01:57:32.320 --> 01:57:36.320
<v Speaker 2>They just say you have to purify yourself from your passions, which</v>

01:57:36.400 --> 01:57:40.080
<v Speaker 2>of course is going to cause a great deal of mental and</v>

01:57:40.080 --> 01:57:42.080
<v Speaker 2>psychological anguish.</v>

01:57:42.080 --> 01:57:45.600
<v Speaker 2>If you have to clean yourself, cleanse yourself, purify yourself from the</v>

01:57:45.600 --> 01:57:50.080
<v Speaker 2>passions, one, it's relying on you to do it, and two, what</v>

01:57:50.080 --> 01:57:51.440
<v Speaker 2>on earth does that mean?</v>

01:57:51.440 --> 01:57:53.440
<v Speaker 2>You can't do a thing if they don't tell you what you</v>

01:57:53.440 --> 01:57:54.160
<v Speaker 2>need to do.</v>

01:57:54.160 --> 01:57:56.720
<v Speaker 2>And of course that's part of the reason for this.</v>

01:57:56.720 --> 01:58:00.400
<v Speaker 2>If you're in this constant sense of angst and uncertainty, you're always</v>

01:58:00.400 --> 01:58:02.080
<v Speaker 2>going to look for more to do.</v>

01:58:02.080 --> 01:58:02.960
<v Speaker 2>And that's what it is.</v>

01:58:02.960 --> 01:58:05.920
<v Speaker 2>It's a vicious cycle to cause despair.</v>

01:58:05.920 --> 01:58:09.360
<v Speaker 2>And then the term, the next one is, of course, dispassion.</v>

01:58:09.360 --> 01:58:12.080
<v Speaker 2>This again, very important for the Stoics.</v>

01:58:12.080 --> 01:58:16.640
<v Speaker 2>It is being free from, in the Stoic sense, the passions.</v>

01:58:16.640 --> 01:58:18.000
<v Speaker 2>The Stoics understood that.</v>

01:58:18.000 --> 01:58:22.160
<v Speaker 2>That was basically you should not be controlled by your emotions, rather,</v>

01:58:22.160 --> 01:58:25.440
<v Speaker 2>you should be controlled by your reason and your logic.</v>

01:58:25.440 --> 01:58:29.920
<v Speaker 2>They wanted rational control over the passions.</v>

01:58:29.920 --> 01:58:34.160
<v Speaker 2>Partly because Greek philosophy was largely Gnostic, and so there was this</v>

01:58:34.160 --> 01:58:39.120
<v Speaker 2>exercise of the rational soul over the irrational material the body, but</v>

01:58:39.120 --> 01:58:41.280
<v Speaker 2>also just because they did not want to be ruled by the</v>

01:58:41.280 --> 01:58:45.600
<v Speaker 2>emotions. By and large, not being ruled by the emotions is a</v>

01:58:45.600 --> 01:58:48.000
<v Speaker 2>fine goal.</v>

01:58:48.000 --> 01:58:53.360
<v Speaker 2>Making yourself entirely dispassionate or apathetic is not a good goal.</v>

01:58:53.360 --> 01:58:57.440
<v Speaker 2>God gave us emotions, we have them for a reason.</v>

01:58:57.440 --> 01:59:02.800
<v Speaker 2>If you are entirely dispassionate in your relationship with your wife, odds</v>

01:59:02.800 --> 01:59:05.520
<v Speaker 2>are your marriage will not last very long.</v>

01:59:05.520 --> 01:59:09.440
<v Speaker 2>The goal of the Christian life, the goal of human life, is</v>

01:59:09.440 --> 01:59:13.040
<v Speaker 2>not to completely cleanse yourself of the passions Yes, you need to</v>

01:59:13.040 --> 01:59:16.400
<v Speaker 2>bring them under control to some degree, and you should most certainly</v>

01:59:16.400 --> 01:59:19.120
<v Speaker 2>not let your sinful nature run wild.</v>

01:59:19.120 --> 01:59:24.480
<v Speaker 2>But completely jettising the passions is not part of the Christian faith,</v>

01:59:24.480 --> 01:59:27.440
<v Speaker 2>it is not part of human life, properly understood how God wants</v>

01:59:27.440 --> 01:59:29.760
<v Speaker 2>us to live.</v>

01:59:29.760 --> 01:59:36.880
<v Speaker 2>In the EO sense, most of them seem to characterize this dispassion</v>

01:59:36.880 --> 01:59:41.760
<v Speaker 2>as mastery over wrong wrongful or misguided passions.</v>

01:59:41.760 --> 01:59:43.280
<v Speaker 2>So I will give them their credit there.</v>

01:59:43.280 --> 01:59:46.080
<v Speaker 2>They seem to be clearer on their definition of what they mean</v>

01:59:46.080 --> 01:59:50.800
<v Speaker 2>when it comes to dispassion, more so than catharsis.</v>

01:59:50.800 --> 01:59:54.160
<v Speaker 2>Yes, I realize there's a little bit of contradiction there, but that's</v>

01:59:54.160 --> 01:59:56.320
<v Speaker 2>simply what their writings say.</v>

01:59:56.320 --> 01:59:58.880
<v Speaker 2>And so this relates to your spiritual growth.</v>

01:59:58.880 --> 02:00:03.600
<v Speaker 2>You're supposed to bring these things under your control, and they help</v>

02:00:03.600 --> 02:00:07.680
<v Speaker 2>you to complete more and greater good works in your life because</v>

02:00:07.680 --> 02:00:10.720
<v Speaker 2>you're no longer distracted by these things.</v>

02:00:10.720 --> 02:00:15.280
<v Speaker 2>Which, of course, is a problem, because essentially what they're saying is</v>

02:00:15.280 --> 02:00:22.160
<v Speaker 2>Gnostic. This is just Gnosticism cloaked in supposed Christianity, saying that it</v>

02:00:22.160 --> 02:00:25.120
<v Speaker 2>is the body that is wicked and wrong and we have to</v>

02:00:25.120 --> 02:00:27.840
<v Speaker 2>bring it under the rational control of the soul.</v>

02:00:27.840 --> 02:00:30.960
<v Speaker 2>Of course, the problem with that, additionally, another layer, is</v>

02:00:32.000 --> 02:00:34.960
<v Speaker 2>that the East again essentially rejects reason?</v>

02:00:34.960 --> 02:00:38.400
<v Speaker 2>So there's no way to square this circle, but this is just</v>

02:00:38.400 --> 02:00:43.440
<v Speaker 2>the basic outline of these terms and the setting for how they</v>

02:00:43.440 --> 02:00:44.800
<v Speaker 2>view things.</v>

02:00:44.800 --> 02:00:49.280
<v Speaker 2>If it's confusing, don't blame me.</v>

02:00:49.280 --> 02:00:50.880
<v Speaker 2>I didn't write these books.</v>

02:00:50.880 --> 02:00:53.520
<v Speaker 2>I didn't write these treatises.</v>

02:00:53.520 --> 02:00:57.280
<v Speaker 2>But now I want to switch gears, as it were, to a</v>

02:00:57.280 --> 02:00:59.040
<v Speaker 2>subject that is much more clear.</v>

02:00:59.200 --> 02:01:02.800
<v Speaker 2>And you will see it is clear because for this particular section</v>

02:01:02.800 --> 02:01:07.360
<v Speaker 2>of this episode, I will comment a little bit on one or</v>

02:01:07.360 --> 02:01:10.960
<v Speaker 2>two, maybe three of these passages, but I just want to read</v>

02:01:10.960 --> 02:01:14.640
<v Speaker 2>a few relatively short passages from scripture.</v>

02:01:14.640 --> 02:01:19.440
<v Speaker 2>This is dealing with penal substitutionary atonement, and I just want you</v>

02:01:19.440 --> 02:01:23.840
<v Speaker 2>to have this in mind, a refresher, as it were, before we</v>

02:01:23.840 --> 02:01:30.080
<v Speaker 2>get into Palamus and the essence energy's distinction.</v>

02:01:30.080 --> 02:01:34.640
<v Speaker 2>And so the first reading is from Isaiah, Isaiah 53.</v>

02:01:34.640 --> 02:01:38.320
<v Speaker 2>But he was pierced for our transgressions, he was crushed for our</v>

02:01:38.320 --> 02:01:43.360
<v Speaker 2>iniquities, upon him was the chastisement that brought us peace, and with</v>

02:01:43.360 --> 02:01:45.440
<v Speaker 2>his wounds we are healed.</v>

02:01:45.440 --> 02:01:49.360
<v Speaker 2>All we like sheep have gone astray, we have turned every one</v>

02:01:49.360 --> 02:01:52.560
<v Speaker 2>to his own way, and the Lord has laid on him the</v>

02:01:52.560 --> 02:01:54.960
<v Speaker 2>iniquity of us all.</v>

02:01:54.960 --> 02:01:58.560
<v Speaker 2>The second is from Romans three.</v>

02:01:58.560 --> 02:02:01.920
<v Speaker 2>But now the righteousness of God has been manifested apart from the</v>

02:02:01.920 --> 02:02:05.360
<v Speaker 2>law, although the law and the prophets bear witness to it, the</v>

02:02:05.360 --> 02:02:09.680
<v Speaker 2>righteousness of God through faith in Jesus Christ for all who believe.</v>

02:02:09.680 --> 02:02:12.960
<v Speaker 2>For there is no distinction, for all have sinned and fall short</v>

02:02:12.960 --> 02:02:16.880
<v Speaker 2>of the glory of God, and are justified by His grace as</v>

02:02:16.880 --> 02:02:20.880
<v Speaker 2>a gift, through the redemption that is in Christ Jesus, whom God</v>

02:02:20.880 --> 02:02:25.120
<v Speaker 2>put forward as a propitiation by His blood, to be received by</v>

02:02:25.120 --> 02:02:30.080
<v Speaker 2>faith. This was to show God's righteousness, because in his divine forbearance</v>

02:02:30.240 --> 02:02:32.560
<v Speaker 2>he has passed over former sins.</v>

02:02:32.560 --> 02:02:35.840
<v Speaker 2>It was to show his righteousness at the present time, so that</v>

02:02:35.840 --> 02:02:38.800
<v Speaker 2>he might be just and the justifier of the one who has</v>

02:02:38.800 --> 02:02:40.480
<v Speaker 2>faith in Jesus.</v>

02:02:41.520 --> 02:02:44.560
<v Speaker 2>The next is from Second Corinthians.</v>

02:02:44.560 --> 02:02:47.920
<v Speaker 2>For our sake he made him to be sin who knew no</v>

02:02:47.920 --> 02:02:52.880
<v Speaker 2>sin, so that in him we might become the righteousness of God.</v>

02:02:52.880 --> 02:02:54.560
<v Speaker 2>Galatians three.</v>

02:02:54.560 --> 02:02:58.080
<v Speaker 2>Christ redeemed us from the curse of the law by becoming a</v>

02:02:58.080 --> 02:02:59.360
<v Speaker 2>curse for us.</v>

02:02:59.360 --> 02:03:02.640
<v Speaker 2>For it is written, Cursed is every one who is hanged on</v>

02:03:02.640 --> 02:03:06.560
<v Speaker 2>a tree, so that in Christ Jesus the blessing of Abraham might</v>

02:03:06.560 --> 02:03:10.560
<v Speaker 2>come to the nations, so that we might receive the promised Spirit</v>

02:03:10.560 --> 02:03:11.920
<v Speaker 2>through faith.</v>

02:03:11.920 --> 02:03:15.920
<v Speaker 2>First Peter, He himself bore our sins in his body on the</v>

02:03:15.920 --> 02:03:20.240
<v Speaker 2>tree, that we might die to sin and live to righteousness, by</v>

02:03:20.240 --> 02:03:24.800
<v Speaker 2>his wounds you have been healed, for you were straying like sheep,</v>

02:03:24.800 --> 02:03:28.800
<v Speaker 2>but have returned to the shepherd and overseer of your souls.</v>

02:03:28.800 --> 02:03:30.320
<v Speaker 2>Again, first Peter.</v>

02:03:30.320 --> 02:03:34.880
<v Speaker 2>For Christ also suffered once for sins, the righteous for the unrighteous,</v>

02:03:34.880 --> 02:03:37.760
<v Speaker 2>that he might bring us to God, being put to death in</v>

02:03:37.760 --> 02:03:40.800
<v Speaker 2>the flesh, but made alive in the spirit.</v>

02:03:40.880 --> 02:03:45.680
<v Speaker 2>First John, He is the propitiation for our sins, and not for</v>

02:03:45.680 --> 02:03:49.200
<v Speaker 2>our sins only, but also for the sins of the whole world.</v>

02:03:49.200 --> 02:03:52.240
<v Speaker 2>Now I want to stop here briefly and comment on a word,</v>

02:03:52.240 --> 02:03:56.080
<v Speaker 2>because undoubtedly you have all heard the word, but maybe you don't</v>

02:03:56.000 --> 02:04:00.160
<v Speaker 2>know exactly what it means, and that word is propitiation.</v>

02:04:00.160 --> 02:04:06.560
<v Speaker 2>Propitiation comes from popitiatio, from propitiare, which means to win the favor</v>

02:04:06.800 --> 02:04:09.840
<v Speaker 2>of a god by presenting something that pleases him</v>

02:04:11.280 --> 02:04:16.000
<v Speaker 2>Christ is the propitiation because his offering, again, the totality of his</v>

02:04:16.080 --> 02:04:20.160
<v Speaker 2>life and death, his offering to God was pleasing.</v>

02:04:20.160 --> 02:04:23.600
<v Speaker 2>It atoned for sin, all sin.</v>

02:04:23.600 --> 02:04:26.880
<v Speaker 2>The next reading is from Hebrews nine.</v>

02:04:26.880 --> 02:04:32.080
<v Speaker 2>Indeed under the law almost everything is purified with blood, and without</v>

02:04:32.080 --> 02:04:36.560
<v Speaker 2>the shedding of blood there is no forgiveness of sins.</v>

02:04:36.560 --> 02:04:38.400
<v Speaker 2>Again, Hebrews 9.</v>

02:04:38.400 --> 02:04:42.320
<v Speaker 2>So Christ, having been offered once to bear the sins of many,</v>

02:04:42.320 --> 02:04:45.760
<v Speaker 2>will appear a second time, not to deal with sin, but to</v>

02:04:45.760 --> 02:04:50.160
<v Speaker 2>save those who are eagerly waiting for him.</v>

02:04:50.480 --> 02:04:55.520
<v Speaker 2>Now from these passages, and obviously there are others, it is very</v>

02:04:55.520 --> 02:04:56.000
<v Speaker 2>clear</v>

02:04:57.200 --> 02:05:00.880
<v Speaker 2>the teaching of Scripture with regard to what the good news is,</v>

02:05:00.880 --> 02:05:04.480
<v Speaker 2>and that's all gospel means, gospel is the good news, is that</v>

02:05:04.480 --> 02:05:06.960
<v Speaker 2>Christ has paid the price.</v>

02:05:06.960 --> 02:05:10.080
<v Speaker 2>He died in our place.</v>

02:05:10.080 --> 02:05:13.440
<v Speaker 2>That is substitutionary atonement.</v>

02:05:13.440 --> 02:05:15.520
<v Speaker 2>And it is of a penal nature.</v>

02:05:15.520 --> 02:05:19.920
<v Speaker 2>Scripture speaks elsewhere of the legal debt.</v>

02:05:19.920 --> 02:05:27.280
<v Speaker 2>Scripture speaks in many places, in legal language, of this wonderful exchange,</v>

02:05:27.280 --> 02:05:32.800
<v Speaker 2>as Luther called it, Christ's death is good news for us, because</v>

02:05:32.800 --> 02:05:35.520
<v Speaker 2>we no longer have to suffer eternally for our sins.</v>

02:05:35.520 --> 02:05:41.360
<v Speaker 2>Because of course, again, the debt of sin being infinite, the price</v>

02:05:41.360 --> 02:05:45.120
<v Speaker 2>necessary to pay for it is also infinite, and so it is</v>

02:05:45.120 --> 02:05:48.080
<v Speaker 2>only the death of God, the death of Christ, the Son of</v>

02:05:48.080 --> 02:05:52.160
<v Speaker 2>God, that can pay that infinite price.</v>

02:05:52.160 --> 02:05:56.640
<v Speaker 2>All those in hell are paying the price of their sins.</v>

02:05:56.640 --> 02:06:00.320
<v Speaker 2>The problem for them is that again the price is infinite, and</v>

02:06:00.320 --> 02:06:05.040
<v Speaker 2>to pay an infinite price as a finite creature requires an infinite</v>

02:06:05.040 --> 02:06:08.400
<v Speaker 2>time. And that is why hell is infinite.</v>

02:06:08.480 --> 02:06:12.880
<v Speaker 2>And so it is good news that we have been declared</v>

02:06:14.080 --> 02:06:18.640
<v Speaker 2>innocent. We have been declared righteous because of Christ's work on his</v>

02:06:18.720 --> 02:06:20.240
<v Speaker 2>behalf, because of his blood.</v>

02:06:21.520 --> 02:06:24.720
<v Speaker 2>And that is a legal declaration.</v>

02:06:24.720 --> 02:06:27.280
<v Speaker 2>It is juridical, one of the terms that the E.O.</v>

02:06:27.360 --> 02:06:30.960
<v Speaker 2>like to use to deride penal substitutionary atonement.</v>

02:06:30.960 --> 02:06:34.160
<v Speaker 2>This is simply the language that Scripture uses.</v>

02:06:34.160 --> 02:06:34.880
<v Speaker 2>Scripture speaks</v>

02:06:35.840 --> 02:06:40.320
<v Speaker 2>of God having a court, of there being a judgment.</v>

02:06:40.320 --> 02:06:43.440
<v Speaker 2>I don't know what these people think a judgment is, but a</v>

02:06:43.440 --> 02:06:47.680
<v Speaker 2>judgment is a legal declaration, it is a legal process.</v>

02:06:48.080 --> 02:06:51.280
<v Speaker 3>Many of you have probably seen one of the most famous uh</v>

02:06:51.440 --> 02:06:56.000
<v Speaker 3>screenshots on uh theology Twitter that I appear in a couple of</v>

02:06:56.000 --> 02:06:56.960
<v Speaker 3>years ago.</v>

02:06:56.960 --> 02:07:02.000
<v Speaker 3>Uh another EO guy was saying Protestant theology is pagan in philosophical</v>

02:07:02.000 --> 02:07:04.880
<v Speaker 3>orientation due to penal substitutionary atonement.</v>

02:07:04.880 --> 02:07:06.560
<v Speaker 3>It isn't too complex, mate.</v>

02:07:06.560 --> 02:07:10.720
<v Speaker 3>The Church Fathers clearly teach Christus Victor and Theosis.</v>

02:07:10.720 --> 02:07:13.360
<v Speaker 3>And I replied to him, quote, And you who were dead in</v>

02:07:13.360 --> 02:07:17.440
<v Speaker 3>your trespasses in the uncircumcision of your flesh, God made alive together</v>

02:07:17.440 --> 02:07:21.360
<v Speaker 3>with him, having forgiven us all our trespasses, by cancelling the record</v>

02:07:21.360 --> 02:07:24.560
<v Speaker 3>of debt that stood against us with its legal demands.</v>

02:07:24.560 --> 02:07:27.600
<v Speaker 3>This he set aside, nailing it to the cross.</v>

02:07:27.600 --> 02:07:31.600
<v Speaker 3>I attributed that quote to Luther, which was the trap.</v>

02:07:31.600 --> 02:07:33.680
<v Speaker 3>It's also true, we'll get that in a second.</v>

02:07:33.680 --> 02:07:36.080
<v Speaker 3>And he replied, I don't care what Luther says, I care what</v>

02:07:36.080 --> 02:07:38.000
<v Speaker 3>the Church Fathers and Apostles said.</v>

02:07:38.000 --> 02:07:39.440
<v Speaker 3>I said, Do you reject that statement?</v>

02:07:39.760 --> 02:07:43.440
<v Speaker 3>To which he replied, I subscribe to Christus Victor and Theosis.</v>

02:07:43.440 --> 02:07:46.400
<v Speaker 3>The last part of that is making it transactional and pits the</v>

02:07:46.400 --> 02:07:47.440
<v Speaker 3>son against the Father.</v>

02:07:47.440 --> 02:07:49.920
<v Speaker 3>To which I replied, Then you have a real problem, because that's</v>

02:07:49.920 --> 02:07:52.400
<v Speaker 3>Colossians two, thirteen and fourteen.</v>

02:07:52.400 --> 02:07:54.880
<v Speaker 3>And And he's still mad to this day.</v>

02:07:54.880 --> 02:07:58.480
<v Speaker 3>They all get incredibly mad that it was cheating or whatever, it</v>

02:07:58.480 --> 02:07:59.520
<v Speaker 3>was unfair.</v>

02:07:59.520 --> 02:08:00.960
<v Speaker 3>He condemned Scripture.</v>

02:08:00.960 --> 02:08:03.440
<v Speaker 3>I read scripture to him and he said, That's evil.</v>

02:08:03.440 --> 02:08:04.960
<v Speaker 3>That is not my religion.</v>

02:08:04.960 --> 02:08:07.040
<v Speaker 3>The problem is that that's true.</v>

02:08:07.040 --> 02:08:11.760
<v Speaker 3>When these men are confronted with scripture, by and large, they revile</v>

02:08:11.760 --> 02:08:14.000
<v Speaker 3>it. And that's not unique to EO.</v>

02:08:14.000 --> 02:08:16.640
<v Speaker 3>The LCMS is going through the same thing right now.</v>

02:08:16.640 --> 02:08:19.760
<v Speaker 3>When Corey and I say what scripture says about other things, there</v>

02:08:19.760 --> 02:08:21.680
<v Speaker 3>are pastors who say we're going to hell.</v>

02:08:21.680 --> 02:08:24.480
<v Speaker 3>They say that's not our God, to which I can only say,</v>

02:08:24.480 --> 02:08:28.400
<v Speaker 3>okay, that's I hope that's not your final answer, because on judgment</v>

02:08:28.400 --> 02:08:31.040
<v Speaker 3>day, when you say that's not my God, you're going to be</v>

02:08:31.040 --> 02:08:33.680
<v Speaker 3>saying it to the God that you're rejecting.</v>

02:08:33.680 --> 02:08:36.640
<v Speaker 3>And the reason I attribute that to Luther it was it was</v>

02:08:36.640 --> 02:08:39.440
<v Speaker 3>sleight of hand, but Luther translated the entire Bible.</v>

02:08:39.440 --> 02:08:43.040
<v Speaker 3>So arguably you could attribute every verse in the Bible to Luther</v>

02:08:43.040 --> 02:08:44.400
<v Speaker 3>because he translated it.</v>

02:08:44.400 --> 02:08:48.720
<v Speaker 3>It was cheating a little bit, but I knew that hating PSA</v>

02:08:49.040 --> 02:08:53.040
<v Speaker 3>is hating scripture because Corey just read all those passages.</v>

02:08:53.040 --> 02:08:59.120
<v Speaker 3>Penal substitutionary atonement and the fact that we're talking about a divine</v>

02:08:59.680 --> 02:09:05.040
<v Speaker 3>court with evidence and judgment and sentence is Christian.</v>

02:09:05.040 --> 02:09:10.640
<v Speaker 3>That's the the earthly court is a model of the heavenly court.</v>

02:09:10.640 --> 02:09:14.160
<v Speaker 3>All these All these things that we have in human society we</v>

02:09:14.160 --> 02:09:15.200
<v Speaker 3>got from God.</v>

02:09:15.200 --> 02:09:16.800
<v Speaker 3>We borrowed from God.</v>

02:09:17.120 --> 02:09:20.880
<v Speaker 3>We have a type to God's anti-type.</v>

02:09:20.880 --> 02:09:22.960
<v Speaker 3>The perfect form is God's form.</v>

02:09:22.960 --> 02:09:24.640
<v Speaker 3>The imperfect form is our form.</v>

02:09:24.640 --> 02:09:26.640
<v Speaker 3>But it's the same stuff.</v>

02:09:26.640 --> 02:09:29.360
<v Speaker 3>So there's no pagan philosophy here.</v>

02:09:29.360 --> 02:09:30.800
<v Speaker 3>It's just scripture.</v>

02:09:30.800 --> 02:09:35.280
<v Speaker 3>And that's what they must necessarily reject reject in order to hold</v>

02:09:35.280 --> 02:09:37.840
<v Speaker 3>to their ob their beliefs.</v>

02:09:37.840 --> 02:09:42.160
<v Speaker 2>There is a video of an EO priest saying that one of</v>

02:09:42.160 --> 02:09:46.800
<v Speaker 2>the reasons, or perhaps the reason, why the crucifixion was necessary, is</v>

02:09:46.800 --> 02:09:50.960
<v Speaker 2>that it makes for a good story.</v>

02:09:50.960 --> 02:09:56.480
<v Speaker 2>That is the fruit of denying penal substitutionary atonement.</v>

02:09:56.480 --> 02:10:00.080
<v Speaker 2>I'm not saying that Christus Victor is wrong.</v>

02:10:00.080 --> 02:10:02.960
<v Speaker 2>I'm not saying that the ransom theory is wrong.</v>

02:10:02.960 --> 02:10:04.480
<v Speaker 2>These things are all part of it.</v>

02:10:04.480 --> 02:10:08.960
<v Speaker 2>There are many aspects to the crucifixion, the resurrection, the entirety of</v>

02:10:08.960 --> 02:10:09.920
<v Speaker 2>the story.</v>

02:10:09.920 --> 02:10:16.160
<v Speaker 2>But the beating heart of the gospel is penal substitutionary atonement.</v>

02:10:16.160 --> 02:10:18.080
<v Speaker 2>You and I sinned.</v>

02:10:18.080 --> 02:10:19.680
<v Speaker 2>We must be punished for that.</v>

02:10:19.680 --> 02:10:21.840
<v Speaker 2>That is the penal part.</v>

02:10:21.840 --> 02:10:25.600
<v Speaker 2>Christ died for us as a substitute.</v>

02:10:25.600 --> 02:10:28.320
<v Speaker 2>Obviously, that's the substitutionary part.</v>

02:10:28.320 --> 02:10:32.640
<v Speaker 2>His death was sufficient to atone for our sins.</v>

02:10:32.640 --> 02:10:35.040
<v Speaker 2>That is the atonement part.</v>

02:10:35.040 --> 02:10:38.240
<v Speaker 2>PSA is simply the teaching of Scripture.</v>

02:10:38.240 --> 02:10:40.800
<v Speaker 2>Again, it is the good news.</v>

02:10:40.800 --> 02:10:43.360
<v Speaker 2>You cannot reject it and be Christian.</v>

02:10:43.360 --> 02:10:46.080
<v Speaker 2>Scripture is abundantly clear on this point.</v>

02:10:46.080 --> 02:10:50.400
<v Speaker 2>There are few things, perhaps nothing on which Scripture is more clear,</v>

02:10:50.400 --> 02:10:53.120
<v Speaker 2>than that this is the good news, and one would hope of</v>

02:10:53.120 --> 02:10:55.520
<v Speaker 2>all things that Scripture is clear about the gospel, and it most</v>

02:10:55.520 --> 02:10:57.360
<v Speaker 2>certainly is.</v>

02:10:57.360 --> 02:11:03.680
<v Speaker 2>But that leads us into really our final section for this episode.</v>

02:11:03.680 --> 02:11:06.080
<v Speaker 2>And this is one of the big differences.</v>

02:11:06.080 --> 02:11:09.120
<v Speaker 2>Obviously, there are a number of them as we have detailed so</v>

02:11:09.120 --> 02:11:12.560
<v Speaker 2>far, but this is one of the big differences between the theology</v>

02:11:12.560 --> 02:11:16.160
<v Speaker 2>of the East and the theology of the West.</v>

02:11:16.160 --> 02:11:17.760
<v Speaker 2>Which I'll just be blunt.</v>

02:11:17.760 --> 02:11:20.640
<v Speaker 2>It's the difference between the theology of the Christian Church, which is</v>

02:11:20.640 --> 02:11:26.720
<v Speaker 2>the West, and the theology of the Eastern religion, whatever they want</v>

02:11:26.720 --> 02:11:27.280
<v Speaker 2>to call it.</v>

02:11:27.280 --> 02:11:28.720
<v Speaker 2>It's not Christian.</v>

02:11:28.720 --> 02:11:32.080
<v Speaker 2>And again, we're not saying that there are no Christians, because wherever</v>

02:11:32.080 --> 02:11:35.600
<v Speaker 2>God's word is read, it does not return to him empty, it</v>

02:11:35.600 --> 02:11:37.280
<v Speaker 2>is not fruitless.</v>

02:11:37.280 --> 02:11:41.040
<v Speaker 2>There are Christians in the Mormon church.</v>

02:11:41.040 --> 02:11:44.880
<v Speaker 2>Again, not a church, but there are Christians, some few of them.</v>

02:11:44.880 --> 02:11:49.040
<v Speaker 2>The same thing is true with regard to the EO.</v>

02:11:49.040 --> 02:11:52.560
<v Speaker 2>But if you actually believe what they teach, if you delve deeply</v>

02:11:52.560 --> 02:11:55.120
<v Speaker 2>into it, you will not remain a Christian.</v>

02:11:55.120 --> 02:11:58.080
<v Speaker 2>You will become an apostate, and you will probably, if you engage</v>

02:11:58.400 --> 02:12:04.160
<v Speaker 2>in these practices, wind up possessed, at the very least demon oppressed.</v>

02:12:04.160 --> 02:12:06.240
<v Speaker 2>I do not want to go into</v>

02:12:07.520 --> 02:12:09.920
<v Speaker 2>the philosophy of this too deeply</v>

02:12:11.200 --> 02:12:17.520
<v Speaker 2>because it gets a little complicated, but it's very simple to understand</v>

02:12:18.160 --> 02:12:23.760
<v Speaker 2>at a higher level from a bird's eye view as it were.</v>

02:12:24.080 --> 02:12:28.640
<v Speaker 2>Before I get into the essence energy's distinction properly, I want to</v>

02:12:28.640 --> 02:12:34.080
<v Speaker 2>read the second paragraph from the Athanasian Creed, and you'll see why</v>

02:12:34.240 --> 02:12:37.760
<v Speaker 2>when I actually describe the EE.</v>

02:12:37.760 --> 02:12:41.920
<v Speaker 2>And the Catholic faith is this, that we worship one God in</v>

02:12:41.920 --> 02:12:48.000
<v Speaker 2>Trinity, and Trinity in unity, neither confounding the persons, nor dividing the</v>

02:12:48.000 --> 02:12:54.400
<v Speaker 2>substance. The Greek word there is Usia, the Latin word is substantia.</v>

02:12:54.400 --> 02:12:58.480
<v Speaker 2>For there is one person of the Father, another of the Son,</v>

02:12:58.480 --> 02:13:04.800
<v Speaker 2>and another of the Holy Ghost, but the godhead divinitas Thaetes, of</v>

02:13:04.800 --> 02:13:08.880
<v Speaker 2>the Father, of the Son and of the Holy Ghost is all</v>

02:13:08.880 --> 02:13:14.240
<v Speaker 2>one, the glory equal, the majesty coeternal, such as the Father is,</v>

02:13:14.240 --> 02:13:18.320
<v Speaker 2>such as the Son, and such is the Holy Ghost, the Father</v>

02:13:18.480 --> 02:13:25.920
<v Speaker 2>uncreated, the Son uncreated, and the Holy Ghost uncreated, the Father incomprehensible,</v>

02:13:25.920 --> 02:13:31.600
<v Speaker 2>the Son incomprehensible, and the Holy Ghost incomprehensible, the Father Eternal, the</v>

02:13:31.600 --> 02:13:36.320
<v Speaker 2>Son eternal, and the Holy Ghost eternal, and yet they are not</v>

02:13:36.320 --> 02:13:41.440
<v Speaker 2>three eternals, but one eternal, as there are not three uncreated, nor</v>

02:13:41.440 --> 02:13:47.760
<v Speaker 2>three incomprehensibles, but only one uncreated and one incomprehensible.</v>

02:13:47.760 --> 02:13:52.960
<v Speaker 2>So likewise the Father is Almighty, the Son Almighty, and the Holy</v>

02:13:52.960 --> 02:13:58.720
<v Speaker 2>Ghost Almighty, and yet they are not three Almigs, but one Almighty.</v>

02:13:58.720 --> 02:14:02.640
<v Speaker 2>So the Father is God, the Son is God, and the Holy</v>

02:14:02.640 --> 02:14:06.400
<v Speaker 2>Ghost is God, and yet they are not three gods, but one</v>

02:14:06.400 --> 02:14:11.120
<v Speaker 2>God. So likewise the Father is Lord, the Son, Lord, and the</v>

02:14:11.120 --> 02:14:16.080
<v Speaker 2>Holy Ghost, Lord, and yet not three Lords, but one Lord.</v>

02:14:16.080 --> 02:14:19.920
<v Speaker 2>For like as we are compelled by the Christian verity to acknowledge</v>

02:14:19.920 --> 02:14:23.680
<v Speaker 2>every person by Himself to be God and Lord, so are we</v>

02:14:23.680 --> 02:14:28.080
<v Speaker 2>forbidden by the Catholic religion to say, there be three gods or</v>

02:14:28.080 --> 02:14:30.400
<v Speaker 2>three lords.</v>

02:14:30.400 --> 02:14:33.040
<v Speaker 2>And just to make sure that those who are not as familiar</v>

02:14:33.040 --> 02:14:37.120
<v Speaker 2>with the terms recognize that last bit there, every person by himself</v>

02:14:37.120 --> 02:14:41.360
<v Speaker 2>to be God is capital P, person, meaning the persons of the</v>

02:14:41.360 --> 02:14:44.080
<v Speaker 2>Trinity. We're not Mormon.</v>

02:14:44.080 --> 02:14:49.440
<v Speaker 2>Now The reason that this is important is that the two terms</v>

02:14:49.440 --> 02:14:54.000
<v Speaker 2>that I emphasize by stating them both in Greek and Latin, substance</v>

02:14:54.000 --> 02:15:01.280
<v Speaker 2>and godhead, play into the essence energy's distinction.</v>

02:15:01.280 --> 02:15:04.000
<v Speaker 2>I won't bury the lead as it were, I will simply state</v>

02:15:04.000 --> 02:15:09.680
<v Speaker 2>outright. The Eastern conception of the essence energies distinction is polytheistic.</v>

02:15:09.680 --> 02:15:13.680
<v Speaker 2>And the reason that it is polytheistic is that it posits a</v>

02:15:13.680 --> 02:15:20.480
<v Speaker 2>real distinction between God's essence and his energies while maintaining that both</v>

02:15:20.480 --> 02:15:21.760
<v Speaker 2>are divine.</v>

02:15:23.200 --> 02:15:26.720
<v Speaker 2>Now there's a little philosophy here, but very little, and it's very</v>

02:15:26.720 --> 02:15:28.160
<v Speaker 2>easy to understand.</v>

02:15:28.160 --> 02:15:31.840
<v Speaker 2>The difference between a formal distinction and a real distinction is the</v>

02:15:31.840 --> 02:15:36.080
<v Speaker 2>difference between a distinction in terms and a distinction in we'll call</v>

02:15:36.080 --> 02:15:38.720
<v Speaker 2>it kind, for the sake of simplicity.</v>

02:15:39.520 --> 02:15:43.280
<v Speaker 2>If you say that someone is your son, and you say that</v>

02:15:43.280 --> 02:15:46.320
<v Speaker 2>he is John, those can both be true.</v>

02:15:46.320 --> 02:15:48.240
<v Speaker 2>There's a formal distinction there.</v>

02:15:48.240 --> 02:15:51.680
<v Speaker 2>Just to use a very easy to understand example.</v>

02:15:51.680 --> 02:15:55.600
<v Speaker 2>There's no actual distinction between John and your son, assuming your son</v>

02:15:55.600 --> 02:15:58.400
<v Speaker 2>is named John.</v>

02:15:58.400 --> 02:16:04.720
<v Speaker 2>However, the distinction between John and his brother James is a real</v>

02:16:04.720 --> 02:16:08.160
<v Speaker 2>distinction. They are not the same person.</v>

02:16:08.160 --> 02:16:12.240
<v Speaker 2>This is a vitally important thing in theology</v>

02:16:13.200 --> 02:16:16.640
<v Speaker 2>for well, a complicated reason, to be frank, but a reason that</v>

02:16:16.640 --> 02:16:20.000
<v Speaker 2>I can explain in a simple way.</v>

02:16:20.000 --> 02:16:21.280
<v Speaker 2>God is</v>

02:16:22.480 --> 02:16:27.680
<v Speaker 2>simple. Simple means not composed of parts in the philosophical sense.</v>

02:16:27.680 --> 02:16:28.400
<v Speaker 2>God is also</v>

02:16:29.360 --> 02:16:37.360
<v Speaker 2>goodness, beauty, truth, being, and unity, to list the five transcendentals.</v>

02:16:37.360 --> 02:16:38.880
<v Speaker 2>He is all those things.</v>

02:16:38.880 --> 02:16:44.800
<v Speaker 2>God is omnipresent, God is omniscient, God is omnipotent.</v>

02:16:44.800 --> 02:16:46.400
<v Speaker 2>We speak in these terms.</v>

02:16:46.400 --> 02:16:49.600
<v Speaker 2>We say that God is, and then we reference not a part</v>

02:16:49.600 --> 02:16:53.120
<v Speaker 2>of God, and not really actually an aspect, but we can use</v>

02:16:53.120 --> 02:16:57.440
<v Speaker 2>the term aspect because it's comprehensible an aspect of God, we speak</v>

02:16:57.440 --> 02:17:00.880
<v Speaker 2>in those terms because as a human being, as human beings, we</v>

02:17:00.880 --> 02:17:02.480
<v Speaker 2>are limited.</v>

02:17:02.480 --> 02:17:06.640
<v Speaker 2>We cannot grasp the essence of God as it is.</v>

02:17:06.640 --> 02:17:09.840
<v Speaker 2>We cannot grasp God as He is in Himself.</v>

02:17:10.000 --> 02:17:13.440
<v Speaker 2>But we can speak about these things that He has revealed to</v>

02:17:13.440 --> 02:17:16.240
<v Speaker 2>us, whether they are revealed in Scripture or they are revealed in</v>

02:17:16.240 --> 02:17:20.720
<v Speaker 2>nature, in creation, because yes, creation does tell us about God.</v>

02:17:20.720 --> 02:17:24.640
<v Speaker 2>We can learn things about God from what He has created.</v>

02:17:24.640 --> 02:17:25.600
<v Speaker 2>That should be obvious.</v>

02:17:25.600 --> 02:17:28.320
<v Speaker 2>You can learn something about the artist by his art.</v>

02:17:28.320 --> 02:17:29.200
<v Speaker 2>We all know that.</v>

02:17:29.200 --> 02:17:32.320
<v Speaker 2>You can learn something about the author by his writings.</v>

02:17:32.320 --> 02:17:35.280
<v Speaker 2>You can learn something about me and about Woe from listening to</v>

02:17:35.280 --> 02:17:37.440
<v Speaker 2>us on this podcast.</v>

02:17:37.440 --> 02:17:40.560
<v Speaker 2>God is the author, God is the artist of creation.</v>

02:17:40.560 --> 02:17:44.000
<v Speaker 2>We can learn about him from what he created.</v>

02:17:44.000 --> 02:17:46.880
<v Speaker 2>But when we speak about God, we have to speak</v>

02:17:47.760 --> 02:17:51.600
<v Speaker 2>in these little divisions because of our limitations.</v>

02:17:51.600 --> 02:17:53.680
<v Speaker 2>God does this as well when he speaks in Scripture.</v>

02:17:53.680 --> 02:17:58.560
<v Speaker 2>He condescends to our level and speaks in terms we understand.</v>

02:17:58.560 --> 02:18:05.200
<v Speaker 2>But Western philosophy, Western theology properly recognizes that God is one.</v>

02:18:05.200 --> 02:18:08.080
<v Speaker 2>Scripture has something to say about that, perhaps you know what verse</v>

02:18:08.080 --> 02:18:10.000
<v Speaker 2>I have in mind.</v>

02:18:10.000 --> 02:18:15.760
<v Speaker 2>And so God is again unity is one of the transcendentals.</v>

02:18:15.760 --> 02:18:17.040
<v Speaker 2>He is not divided.</v>

02:18:17.040 --> 02:18:19.120
<v Speaker 2>He does not have parts.</v>

02:18:19.120 --> 02:18:23.280
<v Speaker 2>And so if you speak about God's essence as being divine, this</v>

02:18:23.280 --> 02:18:24.960
<v Speaker 2>is the Eastern conception again.</v>

02:18:24.960 --> 02:18:29.840
<v Speaker 2>If you speak about God's essence as being divine, and yet also</v>

02:18:29.840 --> 02:18:36.880
<v Speaker 2>his energies being divine, and there being a real distinction between them,</v>

02:18:36.880 --> 02:18:39.760
<v Speaker 2>your God is no longer unified, your God is no longer God.</v>

02:18:40.800 --> 02:18:44.080
<v Speaker 2>It may be that essence of which you speak is God, although</v>

02:18:44.080 --> 02:18:47.280
<v Speaker 2>in the Eastern case it's not, but then the energies can't be</v>

02:18:47.280 --> 02:18:51.440
<v Speaker 2>God. And so you wind up with at least di-theism, but really</v>

02:18:51.760 --> 02:18:55.760
<v Speaker 2>polytheism, because they say there are many energies, and yet they're all</v>

02:18:55.760 --> 02:19:01.280
<v Speaker 2>divine. There's another aspect that is worth noting of this in Palamus,</v>

02:19:01.280 --> 02:19:04.880
<v Speaker 2>and so this is the EO position, they hold that some of</v>

02:19:04.880 --> 02:19:08.400
<v Speaker 2>these divine energies had a beginning.</v>

02:19:09.040 --> 02:19:13.040
<v Speaker 2>And for those who are versed in philosophy or theology, you'll immediately</v>

02:19:13.040 --> 02:19:14.480
<v Speaker 2>recognize the problem here.</v>

02:19:14.480 --> 02:19:18.320
<v Speaker 2>That which has a beginning cannot be God, definitionally.</v>

02:19:18.960 --> 02:19:23.200
<v Speaker 2>And so if there are energies that are divine but have a</v>

02:19:23.200 --> 02:19:26.320
<v Speaker 2>beginning, that's another god.</v>

02:19:26.320 --> 02:19:29.360
<v Speaker 2>This entire system is polytheistic.</v>

02:19:29.360 --> 02:19:32.640
<v Speaker 2>There is no way around this problem.</v>

02:19:32.960 --> 02:19:40.240
<v Speaker 2>Their conception of God, this essence energies distinction, is necessarily polytheistic.</v>

02:19:40.240 --> 02:19:43.040
<v Speaker 2>It is unavoidably polytheistic.</v>

02:19:43.040 --> 02:19:47.680
<v Speaker 2>And a particularly damning passage in Palamas</v>

02:19:48.640 --> 02:19:54.480
<v Speaker 2>speaks of it in terms that are completely and utterly undeniable.</v>

02:19:54.480 --> 02:19:59.120
<v Speaker 2>It is very clear to anyone reading this that the Eor polytheistic.</v>

02:19:59.120 --> 02:20:02.080
<v Speaker 2>I said the the word for godhead as used in the Greek</v>

02:20:02.080 --> 02:20:04.640
<v Speaker 2>is theatase.</v>

02:20:04.640 --> 02:20:07.920
<v Speaker 2>But I'll spare you the Greek because quite frankly I don't want</v>

02:20:07.920 --> 02:20:09.520
<v Speaker 2>to bother having to pronounce it.</v>

02:20:09.760 --> 02:20:14.560
<v Speaker 2>There are two terms used, and the two terms, both attached to</v>

02:20:14.560 --> 02:20:21.680
<v Speaker 2>theatase as descriptors, as adjectives, are one is transcendent</v>

02:20:21.680 --> 02:20:27.200
<v Speaker 2>or higher, the other The other is imminent or lower.</v>

02:20:27.200 --> 02:20:32.800
<v Speaker 2>And so in this passage, Palamas speaks of a higher deity and</v>

02:20:32.800 --> 02:20:34.800
<v Speaker 2>a lower deity.</v>

02:20:34.800 --> 02:20:40.160
<v Speaker 2>He speaks of two gods in explicit terms.</v>

02:20:40.160 --> 02:20:41.280
<v Speaker 2>This is the belief.</v>

02:20:41.280 --> 02:20:44.960
<v Speaker 2>This is the teaching of the Eastern Orthodox.</v>

02:20:44.960 --> 02:20:47.280
<v Speaker 2>This is not Christianity.</v>

02:20:47.280 --> 02:20:52.080
<v Speaker 2>In Christianity, we worship the Trinity.</v>

02:20:52.080 --> 02:20:54.800
<v Speaker 2>The Trinity is one God.</v>

02:20:54.800 --> 02:20:57.360
<v Speaker 2>As I just read from the Athanasian Creed.</v>

02:20:57.360 --> 02:20:59.840
<v Speaker 2>That is what Christians believe.</v>

02:20:59.840 --> 02:21:02.320
<v Speaker 2>And at the end of the Athanasian Creed, of course it says</v>

02:21:02.320 --> 02:21:07.280
<v Speaker 2>if you do not hold this Catholic faith whole and undefiled, you</v>

02:21:07.280 --> 02:21:08.080
<v Speaker 2>are no Christian.</v>

02:21:08.080 --> 02:21:09.200
<v Speaker 2>You're outside the church.</v>

02:21:09.200 --> 02:21:11.120
<v Speaker 2>You're damned.</v>

02:21:11.120 --> 02:21:13.920
<v Speaker 2>That is the belief of Christians.</v>

02:21:13.920 --> 02:21:20.240
<v Speaker 2>Not this distinction between the essence and the energies leading to polytheism.</v>

02:21:20.240 --> 02:21:24.400
<v Speaker 2>And so like I said, it is relatively philosophically complicated if you</v>

02:21:24.400 --> 02:21:28.160
<v Speaker 2>get into the details, but at the same time, it is very</v>

02:21:28.160 --> 02:21:33.760
<v Speaker 2>easily understood at a high level, the EO posit a real distinction</v>

02:21:34.080 --> 02:21:42.320
<v Speaker 2>between God's essence and his energies, and therefore they are necessarily polytheistic.</v>

02:21:42.320 --> 02:21:45.600
<v Speaker 2>And the reason this ties back into their practices and how this</v>

02:21:45.600 --> 02:21:49.120
<v Speaker 2>is part of their overall system, is they say that that uncreated</v>

02:21:49.120 --> 02:21:52.400
<v Speaker 2>light of God that they see through their hesychastic so called prayer</v>

02:21:52.960 --> 02:21:55.760
<v Speaker 2>is an energy from God.</v>

02:21:55.760 --> 02:21:59.360
<v Speaker 2>And so they say they are seeing the uncreated light of God,</v>

02:21:59.360 --> 02:22:03.280
<v Speaker 2>which is an energy that is divine, that is again uncreated, so</v>

02:22:03.280 --> 02:22:04.880
<v Speaker 2>has no beginning.</v>

02:22:04.880 --> 02:22:09.920
<v Speaker 2>And this is God, but it's not the essence of God.</v>

02:22:09.920 --> 02:22:14.080
<v Speaker 2>The essence of God being truly distinct, being really distinct, and therefore</v>

02:22:14.080 --> 02:22:17.680
<v Speaker 2>being another God.</v>

02:22:17.680 --> 02:22:21.920
<v Speaker 2>There is no way to describe this, except well, gobbledygook, when you</v>

02:22:21.920 --> 02:22:24.720
<v Speaker 2>actually read his writing.</v>

02:22:24.720 --> 02:22:26.560
<v Speaker 2>But not Christian.</v>

02:22:26.560 --> 02:22:30.560
<v Speaker 2>This is polytheistic, this is paganism, this has no place in the</v>

02:22:30.560 --> 02:22:35.600
<v Speaker 2>church, and no Christian should entertain it for even a minute.</v>

02:22:36.080 --> 02:22:39.920
<v Speaker 3>It's worth noting that in Scripture, you know, in in the New</v>

02:22:39.920 --> 02:22:45.440
<v Speaker 3>Testament, in the Old Testament, and in particular in Revelation, the only</v>

02:22:45.440 --> 02:22:48.480
<v Speaker 3>way that a man could be in the presence of God was</v>

02:22:48.480 --> 02:22:49.920
<v Speaker 3>not to see him.</v>

02:22:49.920 --> 02:22:53.920
<v Speaker 3>To see God is to be struck dead.</v>

02:22:53.920 --> 02:22:56.320
<v Speaker 3>That's how God works.</v>

02:22:56.320 --> 02:23:02.480
<v Speaker 3>That was what made the incarnation so profoundly special was that the</v>

02:23:02.480 --> 02:23:04.320
<v Speaker 3>infinite uncreated God</v>

02:23:05.280 --> 02:23:10.080
<v Speaker 3>entered into creation and was a man that could be seen and</v>

02:23:10.080 --> 02:23:13.600
<v Speaker 3>touched and perceived and you could talk to him in a way</v>

02:23:13.600 --> 02:23:16.400
<v Speaker 3>that was not present in the Theophanes</v>

02:23:17.280 --> 02:23:18.400
<v Speaker 3>uh well</v>

02:23:19.520 --> 02:23:22.720
<v Speaker 3>that was that is not present when you're dealing with the other</v>

02:23:22.720 --> 02:23:25.520
<v Speaker 3>manners in which God appears.</v>

02:23:25.920 --> 02:23:26.240
<v Speaker 3>So</v>

02:23:27.120 --> 02:23:31.920
<v Speaker 3>there's an explicit claim that the EO make about seeing something that</v>

02:23:31.920 --> 02:23:34.720
<v Speaker 3>God says, if you see me, you will die.</v>

02:23:34.720 --> 02:23:38.480
<v Speaker 3>You know, when when a man has to shield his face or</v>

02:23:38.480 --> 02:23:44.160
<v Speaker 3>he will be struck dead when God passes by, that's precisely what</v>

02:23:44.160 --> 02:23:45.920
<v Speaker 3>we're talking about here.</v>

02:23:45.920 --> 02:23:48.320
<v Speaker 3>These people are saying, no, no, no, it's fine, you can look.</v>

02:23:48.320 --> 02:23:51.840
<v Speaker 3>God, God can reveal himself to you visually.</v>

02:23:51.840 --> 02:23:54.000
<v Speaker 3>And we're we're talking about the physical here.</v>

02:23:54.000 --> 02:23:58.080
<v Speaker 3>You know, it's it's akin to what happened when the man reached</v>

02:23:58.080 --> 02:24:01.440
<v Speaker 3>out to study the Ark of the Covenant, when it was being</v>

02:24:01.440 --> 02:24:05.200
<v Speaker 3>carried around on a cart and it s the oxen stumbled and</v>

02:24:05.200 --> 02:24:08.800
<v Speaker 3>it was about to hit the ground, man reached out to do</v>

02:24:08.800 --> 02:24:12.000
<v Speaker 3>the right thing, in one sense, to keep the Ark of the</v>

02:24:12.000 --> 02:24:13.920
<v Speaker 3>Covenant from hitting the ground.</v>

02:24:13.920 --> 02:24:15.120
<v Speaker 3>But God had said, A</v>

02:24:16.320 --> 02:24:19.120
<v Speaker 3>they were not permitted to do that and B don't touch it.</v>

02:24:19.120 --> 02:24:22.560
<v Speaker 3>And so when the man touched the ark, he was struck dead.</v>

02:24:22.560 --> 02:24:25.680
<v Speaker 3>That's what God's special presence is like.</v>

02:24:25.680 --> 02:24:28.240
<v Speaker 3>You die on contact.</v>

02:24:28.240 --> 02:24:32.800
<v Speaker 3>I I I hope that it's coming through that these guys can't</v>

02:24:32.800 --> 02:24:34.480
<v Speaker 3>be talking about God.</v>

02:24:34.480 --> 02:24:40.000
<v Speaker 3>All their claims that they're encountering something, I think in most cases</v>

02:24:40.160 --> 02:24:43.520
<v Speaker 3>we must take them at face value, but we cannot take the</v>

02:24:43.520 --> 02:24:46.160
<v Speaker 3>claims of the nature of what they're encountering.</v>

02:24:46.160 --> 02:24:48.560
<v Speaker 3>Then there is a very easy explanation.</v>

02:24:49.200 --> 02:24:50.800
<v Speaker 3>Test the spirits.</v>

02:24:50.800 --> 02:24:54.400
<v Speaker 3>When something comes to you and says I am an angel from</v>

02:24:54.400 --> 02:24:58.640
<v Speaker 3>God, if he has another message, he is to be anathema.</v>

02:24:58.880 --> 02:25:02.800
<v Speaker 3>That's not what we find when these men encounter things that say,</v>

02:25:02.800 --> 02:25:04.400
<v Speaker 3>Hey, I'm from God.</v>

02:25:04.400 --> 02:25:08.160
<v Speaker 3>Hey, look, you can see me here, even though with your own</v>

02:25:08.160 --> 02:25:12.000
<v Speaker 3>eyes, even though God says that will kill you, even though the</v>

02:25:12.000 --> 02:25:17.040
<v Speaker 3>practice by which that light is summoned is a demon summoning practice.</v>

02:25:17.040 --> 02:25:20.560
<v Speaker 3>They're doing something, but they're not getting God.</v>

02:25:20.560 --> 02:25:21.040
<v Speaker 3>And I</v>

02:25:22.080 --> 02:25:25.840
<v Speaker 3>it's one of the reasons that I I'm always f frustrated.</v>

02:25:25.840 --> 02:25:29.520
<v Speaker 3>I I try to be verbally frustrated when people we've said before</v>

02:25:29.600 --> 02:25:32.800
<v Speaker 3>like calling things woke or saying it's just fictional.</v>

02:25:32.800 --> 02:25:37.040
<v Speaker 3>When you don't take people's claims seriously when they're making a serious</v>

02:25:37.040 --> 02:25:42.400
<v Speaker 3>claim, you're gonna miss the fundamental nature of what's going on.</v>

02:25:42.400 --> 02:25:46.800
<v Speaker 3>So the cheap thing to do, the easy way out would be</v>

02:25:46.800 --> 02:25:49.520
<v Speaker 3>to say, oh those guys are crazy, you know, they're just they're</v>

02:25:49.520 --> 02:25:54.800
<v Speaker 3>hyperventilating and passing out and you know it's just it's neurons misfiring.</v>

02:25:54.800 --> 02:25:59.760
<v Speaker 3>I think that's disrespectful and I think it's spiritually dangerous because when</v>

02:25:59.760 --> 02:26:03.520
<v Speaker 3>they're making very specific claims that are consistent with the claims of</v>

02:26:03.520 --> 02:26:07.840
<v Speaker 3>demon worshippers in other false religions, and they get the same result,</v>

02:26:07.840 --> 02:26:10.160
<v Speaker 3>you have to take them seriously.</v>

02:26:10.160 --> 02:26:14.880
<v Speaker 3>And so this distinction of two gods is in a way it's</v>

02:26:14.880 --> 02:26:16.800
<v Speaker 3>their confession when</v>

02:26:17.760 --> 02:26:22.320
<v Speaker 3>the Christian faith says that God cannot be divided, and they say,</v>

02:26:22.320 --> 02:26:24.800
<v Speaker 3>look, here's a divided God appearing to us.</v>

02:26:25.440 --> 02:26:27.040
<v Speaker 3>They're kind of fessing up.</v>

02:26:27.040 --> 02:26:28.160
<v Speaker 3>They're telling the truth.</v>

02:26:28.160 --> 02:26:32.880
<v Speaker 3>They're at least admitting, they're confessing that God couldn't do this, that</v>

02:26:32.880 --> 02:26:36.720
<v Speaker 3>there's a different version of a different God that is manifesting.</v>

02:26:36.720 --> 02:26:37.920
<v Speaker 3>And that's true.</v>

02:26:37.920 --> 02:26:41.680
<v Speaker 3>It's a small g god, it's hell, it's Satan, it's a demon</v>

02:26:41.680 --> 02:26:44.400
<v Speaker 3>appearing to them, but something is appearing.</v>

02:26:44.400 --> 02:26:48.640
<v Speaker 3>It's not just a hallucination, it's not just them making up stories,</v>

02:26:48.640 --> 02:26:52.240
<v Speaker 3>they're actually doing it, and they're doing something wicked.</v>

02:26:52.240 --> 02:26:52.560
To be

02:26:52.640 --> 02:26:56.880
<v Speaker 2>To be entirely clear, there were a lot of other things in</v>

02:26:57.200 --> 02:27:01.040
<v Speaker 2>Palamus and elsewhere in EO Theology that could have been included in</v>

02:27:01.040 --> 02:27:04.720
<v Speaker 2>this episode, but as we've noted with other subjects, we did not</v>

02:27:04.720 --> 02:27:06.320
<v Speaker 2>want the episode to be six hours long.</v>

02:27:06.320 --> 02:27:11.280
<v Speaker 2>Although in fairness we have done that in multipart episodes now.</v>

02:27:11.280 --> 02:27:14.000
<v Speaker 2>There is one more thing that I want to pull out of</v>

02:27:14.000 --> 02:27:18.320
<v Speaker 2>some of my notes that I just noted was a thread running</v>

02:27:18.320 --> 02:27:20.960
<v Speaker 2>through Palamis and elsewhere.</v>

02:27:22.000 --> 02:27:27.840
<v Speaker 2>This is something that should cause Christians to recoil, particularly now that</v>

02:27:27.840 --> 02:27:30.880
<v Speaker 2>you've listened to some of the information about Eastern religions and some</v>

02:27:30.880 --> 02:27:33.760
<v Speaker 2>of their practices.</v>

02:27:33.760 --> 02:27:39.360
<v Speaker 2>Throughout the triads, and as I mentioned elsewhere in Eo writings, they</v>

02:27:39.360 --> 02:27:46.560
<v Speaker 2>say that you obtain this state of elevated consciousness, sometimes even described</v>

02:27:46.560 --> 02:27:50.400
<v Speaker 2>in terms that look like an out of body experience.</v>

02:27:50.400 --> 02:27:55.600
<v Speaker 2>But they say that you achieve this once quote all rational activity</v>

02:27:55.600 --> 02:27:57.200
<v Speaker 2>has ceased.</v>

02:27:57.200 --> 02:28:00.720
<v Speaker 2>I won't just leave you to try to ponder what that means.</v>

02:28:00.720 --> 02:28:02.880
<v Speaker 2>That's possession.</v>

02:28:02.880 --> 02:28:08.400
<v Speaker 2>Nowhere in Christianity are we to cease all rational activity, to totally</v>

02:28:08.400 --> 02:28:13.440
<v Speaker 2>empty ourselves and be taken over by some external force.</v>

02:28:13.440 --> 02:28:15.920
<v Speaker 2>That is not what it means to have the indwelling of the</v>

02:28:15.920 --> 02:28:19.440
<v Speaker 2>Spirit, to be indwelt by God.</v>

02:28:19.440 --> 02:28:25.040
<v Speaker 2>We don't become less human in paradise, in eternity, that is certainly</v>

02:28:25.440 --> 02:28:28.960
<v Speaker 2>a thread that runs through these teachings of Palamus and others.</v>

02:28:28.960 --> 02:28:31.680
<v Speaker 2>They seem to deny the reality of paradise.</v>

02:28:31.680 --> 02:28:34.720
<v Speaker 2>They seem to think that we just stare at God's face for</v>

02:28:34.720 --> 02:28:40.000
<v Speaker 2>eternity. That we see this magical light they describe, and that's our</v>

02:28:40.000 --> 02:28:42.080
<v Speaker 2>eternity. That's not what Scripture says.</v>

02:28:42.080 --> 02:28:44.880
<v Speaker 2>There's a new heavens and a new earth.</v>

02:28:44.880 --> 02:28:48.800
<v Speaker 2>God made us to be what we are.</v>

02:28:48.800 --> 02:28:52.400
<v Speaker 2>Yes, we exist today in a fallen state, but we will be</v>

02:28:52.400 --> 02:28:56.640
<v Speaker 2>restored to the state that Adam had in the garden before the</v>

02:28:56.640 --> 02:29:02.560
<v Speaker 2>fall. We will be perfect again, and we will still be flesh,</v>

02:29:02.560 --> 02:29:06.080
<v Speaker 2>because we are body and soul, and yes also mind.</v>

02:29:06.080 --> 02:29:08.880
<v Speaker 2>We are not just soul, we are not just spirit.</v>

02:29:08.880 --> 02:29:11.760
<v Speaker 2>We are not going to exist as the angels exist because we</v>

02:29:11.760 --> 02:29:13.280
<v Speaker 2>are not the angels.</v>

02:29:13.280 --> 02:29:16.480
<v Speaker 2>We do not exist to be angels, to become angels.</v>

02:29:16.480 --> 02:29:19.360
<v Speaker 2>God made angels to be angels.</v>

02:29:19.360 --> 02:29:21.440
<v Speaker 2>He made us to be human beings.</v>

02:29:21.440 --> 02:29:22.960
<v Speaker 2>He made us to be men.</v>

02:29:22.960 --> 02:29:25.840
<v Speaker 2>We are what we are, because that is what He intends for</v>

02:29:25.840 --> 02:29:28.720
<v Speaker 2>us to be, and that is what we will be in eternity.</v>

02:29:28.720 --> 02:29:33.760
<v Speaker 2>And so this idea that you totally empty yourself after every rational</v>

02:29:33.760 --> 02:29:38.160
<v Speaker 2>activity of the mind ceases, that is an actual quote from Palamus,</v>

02:29:38.160 --> 02:29:41.520
<v Speaker 2>and it is throughout, it is repeated many times.</v>

02:29:41.520 --> 02:29:44.720
<v Speaker 2>In one place it even says so much of these rational and</v>

02:29:44.720 --> 02:29:49.360
<v Speaker 2>intellectual activities cease that this includes prayer itself again a quote</v>

02:29:51.280 --> 02:29:55.200
<v Speaker 2>This is not what Christians do, this is not what Christians advocate,</v>

02:29:55.200 --> 02:29:57.440
<v Speaker 2>this is not what the scriptures teach.</v>

02:29:57.440 --> 02:30:01.200
<v Speaker 2>In one place it mentions being emptied of these activities to such</v>

02:30:01.200 --> 02:30:04.960
<v Speaker 2>a point that you are taken over entirely by what he calls</v>

02:30:04.960 --> 02:30:08.480
<v Speaker 2>the Spirit of God, but that is most not that is most</v>

02:30:08.480 --> 02:30:10.720
<v Speaker 2>certainly not the Spirit of God that is taking you over if</v>

02:30:10.720 --> 02:30:15.280
<v Speaker 2>you empty yourself entirely of your faculties, and then some external force</v>

02:30:15.280 --> 02:30:17.840
<v Speaker 2>appears and takes over.</v>

02:30:17.840 --> 02:30:20.160
<v Speaker 2>That is demonic possession.</v>

02:30:20.160 --> 02:30:24.160
<v Speaker 2>That is what is being taught by the EO.</v>

02:30:24.160 --> 02:30:28.400
<v Speaker 2>But to return to the point of the reality of the flesh</v>

02:30:28.720 --> 02:30:31.200
<v Speaker 2>contra the Gnosticism of the EO,</v>

02:30:33.200 --> 02:30:37.360
<v Speaker 2>Paradise is a physical paradise.</v>

02:30:37.360 --> 02:30:41.520
<v Speaker 2>In eternity, you will still be a man or a woman, whatever</v>

02:30:41.520 --> 02:30:43.440
<v Speaker 2>you are now.</v>

02:30:43.440 --> 02:30:46.320
<v Speaker 2>You will still be flesh and blood, because that is what God</v>

02:30:46.320 --> 02:30:50.880
<v Speaker 2>made you to be, and that is one of the things that</v>

02:30:50.880 --> 02:30:54.640
<v Speaker 2>is so wonderful about the incarnation.</v>

02:30:54.640 --> 02:30:56.960
<v Speaker 2>God became man.</v>

02:30:56.960 --> 02:31:00.400
<v Speaker 2>God took on, God assumed human flesh.</v>

02:31:00.400 --> 02:31:03.440
<v Speaker 2>And that is how we will see God face to face.</v>

02:31:03.440 --> 02:31:06.800
<v Speaker 2>We get to see God face to face because the fullness of</v>

02:31:06.800 --> 02:31:10.000
<v Speaker 2>deity dwells bodily in Christ, and we will see him face to</v>

02:31:10.000 --> 02:31:13.600
<v Speaker 2>face in eternity, we will see him face to face in paradise.</v>

02:31:13.600 --> 02:31:19.200
<v Speaker 2>And in seeing Christ, as he himself says, we see the Father.</v>

02:31:19.200 --> 02:31:22.720
<v Speaker 2>That is how Christians get to see God.</v>

02:31:22.720 --> 02:31:26.560
<v Speaker 2>You don't see God by staring at your navel, breathing heavily, and</v>

02:31:26.560 --> 02:31:28.640
<v Speaker 2>waiting until you see a light.</v>

02:31:28.640 --> 02:31:33.760
<v Speaker 2>Whether that light happens to be brain cells dying from hyperventilating or</v>

02:31:33.760 --> 02:31:36.160
<v Speaker 2>a demon taking possession.</v>

02:31:36.160 --> 02:31:38.160
<v Speaker 2>That is not the Christian practice.</v>

02:31:38.160 --> 02:31:40.080
<v Speaker 2>That is not the Christian hope.</v>

02:31:40.080 --> 02:31:42.000
<v Speaker 2>That is what the EO teach.</v>

02:31:42.000 --> 02:31:46.240
<v Speaker 2>And if they teach that, and it is contrary to Scripture, then</v>

02:31:46.240 --> 02:31:48.960
<v Speaker 2>they are not Christian.</v>

02:31:48.960 --> 02:31:51.920
<v Speaker 2>This is a vitally important point.</v>

02:31:51.920 --> 02:31:55.120
<v Speaker 2>We mentioned that we are we're not going to go through and</v>

02:31:55.120 --> 02:31:58.320
<v Speaker 2>refute every single point of what they teach, and we did not</v>

02:31:58.320 --> 02:31:58.880
<v Speaker 2>do that.</v>

02:31:58.880 --> 02:32:00.320
<v Speaker 2>That was never the intention.</v>

02:32:00.320 --> 02:32:03.680
<v Speaker 2>That would be a ridiculous waste of our time and yours.</v>

02:32:04.240 --> 02:32:08.560
<v Speaker 2>What we have done instead is pointed out some of the most</v>

02:32:08.560 --> 02:32:14.080
<v Speaker 2>salient, in some cases, literally the most salient, ways in which Eastern</v>

02:32:14.080 --> 02:32:21.120
<v Speaker 2>Orthodoxy is something other than Christianity, something alien to scripture, something alien</v>

02:32:21.120 --> 02:32:23.440
<v Speaker 2>to Christ Church.</v>

02:32:23.440 --> 02:32:27.840
<v Speaker 2>And the point is, how many of these problems can be present</v>

02:32:28.080 --> 02:32:32.240
<v Speaker 2>before you as a Christian must reject it.</v>

02:32:32.240 --> 02:32:34.400
<v Speaker 2>An example I've used.</v>

02:32:34.400 --> 02:32:37.200
<v Speaker 2>Perhaps it's a bit blunt and crass, but I'll use it because</v>

02:32:37.200 --> 02:32:40.080
<v Speaker 2>it gets the point across.</v>

02:32:40.080 --> 02:32:44.160
<v Speaker 2>If I hand you a bag full of dog feces and tell</v>

02:32:44.160 --> 02:32:48.000
<v Speaker 2>you there's a skittle in there, are you going to dig through</v>

02:32:48.000 --> 02:32:50.080
<v Speaker 2>and find the skittle to eat it?</v>

02:32:50.320 --> 02:32:53.200
<v Speaker 2>I would hope the answer is no.</v>

02:32:53.200 --> 02:32:57.440
<v Speaker 2>On the other hand, if I hand you an entire bag of</v>

02:32:57.440 --> 02:33:04.240
<v Speaker 2>MMs and I tell you, that bag is 99% MMs, one you're</v>

02:33:04.240 --> 02:33:06.480
<v Speaker 2>probably going to wonder what the 1% is and be a little</v>

02:33:06.480 --> 02:33:07.200
<v Speaker 2>hesitant to eat.</v>

02:33:07.840 --> 02:33:11.280
<v Speaker 2>But if I then tell you that the one percent, maybe it's</v>

02:33:11.280 --> 02:33:13.920
<v Speaker 2>just one piece, there's just one piece in there, it's not an</v>

02:33:13.920 --> 02:33:17.600
<v Speaker 2>M M, it's a piece of dog feces that I dipped in</v>

02:33:17.600 --> 02:33:21.520
<v Speaker 2>chocolate. Are you going to take a giant handful and eat it?</v>

02:33:22.640 --> 02:33:25.600
<v Speaker 2>Now, I said it's a somewhat crass example, but it gets the</v>

02:33:25.600 --> 02:33:27.280
<v Speaker 2>point across.</v>

02:33:27.280 --> 02:33:30.000
<v Speaker 2>In this case, it's even more important.</v>

02:33:30.000 --> 02:33:33.200
<v Speaker 2>Yes, eating the bag full of MMs would be deeply unwise and</v>

02:33:33.200 --> 02:33:34.800
<v Speaker 2>possibly endanger your health.</v>

02:33:36.000 --> 02:33:40.800
<v Speaker 2>These EO practices endanger your soul.</v>

02:33:40.800 --> 02:33:46.160
<v Speaker 2>There will be men, will be men, who spend eternity in hell</v>

02:33:46.560 --> 02:33:51.520
<v Speaker 2>because they looked too deeply into what the EO teach.</v>

02:33:51.520 --> 02:33:56.560
<v Speaker 2>On the other side, there will be those in EO churches who</v>

02:33:56.720 --> 02:33:58.480
<v Speaker 2>will spend eternity in paradise.</v>

02:33:58.480 --> 02:34:01.360
<v Speaker 2>I will be glad to meet them there, because they did not</v>

02:34:01.360 --> 02:34:05.440
<v Speaker 2>look into what their churches teach, because all they did was listen</v>

02:34:05.440 --> 02:34:08.480
<v Speaker 2>to scripture, and they believed in Jesus.</v>

02:34:08.480 --> 02:34:12.000
<v Speaker 2>And that is in fact sufficient, and so there are those in</v>

02:34:12.000 --> 02:34:17.200
<v Speaker 2>these wicked apostate churches, who will none the less, who will nevertheless</v>

02:34:17.360 --> 02:34:18.960
<v Speaker 2>be saved.</v>

02:34:18.960 --> 02:34:21.360
<v Speaker 2>But that does not mean that you should join them.</v>

02:34:21.360 --> 02:34:24.800
<v Speaker 2>You do not join a wicked body and hope for the best.</v>

02:34:25.520 --> 02:34:29.840
<v Speaker 2>I'm not saying, as we have been very clear to explain in</v>

02:34:29.840 --> 02:34:34.080
<v Speaker 2>previous episodes, I am not saying that if your church is not</v>

02:34:34.240 --> 02:34:38.800
<v Speaker 2>100% entirely perfect, that you must leave and find a new church,</v>

02:34:38.800 --> 02:34:41.280
<v Speaker 2>because if you keep doing that you will never find a church.</v>

02:34:41.280 --> 02:34:42.080
<v Speaker 2>There is no such thing.</v>

02:34:42.080 --> 02:34:47.200
<v Speaker 2>There are no perfect churches because they are all composed of, run</v>

02:34:47.360 --> 02:34:51.600
<v Speaker 2>by, taught by, led by, fallen men.</v>

02:34:51.600 --> 02:34:55.200
<v Speaker 2>In some cases, even worse, fallen women.</v>

02:34:55.200 --> 02:34:57.440
<v Speaker 2>Not in the composed by sense, but the other ones.</v>

02:34:57.440 --> 02:34:59.440
<v Speaker 2>Women are not supposed to be in positions of leadership, as we</v>

02:34:59.440 --> 02:35:02.400
<v Speaker 2>have clearly detailed elsewhere.</v>

02:35:02.720 --> 02:35:06.960
<v Speaker 2>Churches are always going to have these problems because in this life</v>

02:35:07.120 --> 02:35:10.320
<v Speaker 2>we will never be perfect, despite what again the EO teach about</v>

02:35:10.320 --> 02:35:12.320
<v Speaker 2>becoming sinless in this life.</v>

02:35:12.320 --> 02:35:15.440
<v Speaker 2>You will be a sinner until the day you die.</v>

02:35:15.440 --> 02:35:20.960
<v Speaker 2>The good news is that Christ already paid that price, gave you</v>

02:35:20.960 --> 02:35:24.000
<v Speaker 2>faith, and so it will not be counted against you at the</v>

02:35:24.000 --> 02:35:28.640
<v Speaker 2>judgment, because you will be able to point to Christ, say He</v>

02:35:28.640 --> 02:35:30.640
<v Speaker 2>died in my place.</v>

02:35:30.640 --> 02:35:33.280
<v Speaker 2>And so you get declared righteous on his behalf.</v>

02:35:33.280 --> 02:35:36.320
<v Speaker 2>That is the good news.</v>

02:35:36.320 --> 02:35:38.960
<v Speaker 2>And so I am not saying to leave your church because your</v>

02:35:38.960 --> 02:35:39.760
<v Speaker 2>church is imperfect.</v>

02:35:39.760 --> 02:35:40.880
<v Speaker 2>Because your church is imperfect.</v>

02:35:40.880 --> 02:35:45.040
<v Speaker 2>I can say that categorically, regardless of which church you attend, if</v>

02:35:45.040 --> 02:35:49.840
<v Speaker 2>you attend the best Lutheran church that has ever existed, and I'm</v>

02:35:49.840 --> 02:35:52.160
<v Speaker 2>saying that because of course I'm a Lutheran, I believe in Lutheran</v>

02:35:52.160 --> 02:35:55.200
<v Speaker 2>doctrine or I wouldn't be a Lutheran, if you attend the best</v>

02:35:55.200 --> 02:35:58.560
<v Speaker 2>Lutheran church that has ever existed in the history</v>

02:35:59.440 --> 02:36:02.640
<v Speaker 2>of Lutheranism in the history of the Christian church.</v>

02:36:02.640 --> 02:36:04.960
<v Speaker 2>It still won't be perfect.</v>

02:36:04.960 --> 02:36:08.480
<v Speaker 2>One of the best churches to exist in all of human history,</v>

02:36:08.480 --> 02:36:13.840
<v Speaker 2>obviously had to be the one led by Adam.</v>

02:36:13.840 --> 02:36:16.480
<v Speaker 2>And yet one of his parishioners killed the other</v>

02:36:17.440 --> 02:36:19.440
<v Speaker 2>in cold blood.</v>

02:36:19.440 --> 02:36:22.320
<v Speaker 2>His brother no less.</v>

02:36:22.320 --> 02:36:25.040
<v Speaker 2>There will always be imperfections in this life.</v>

02:36:25.040 --> 02:36:28.000
<v Speaker 2>The standard is not perfection.</v>

02:36:28.000 --> 02:36:31.920
<v Speaker 2>What we are saying with regard to the EO is not that</v>

02:36:31.920 --> 02:36:36.160
<v Speaker 2>this is a matter of heterodoxy or a matter even of just</v>

02:36:36.160 --> 02:36:43.680
<v Speaker 2>heresy. And yes, I recognize perhaps the irony of mitigating or minimizing</v>

02:36:43.680 --> 02:36:46.880
<v Speaker 2>the term heresy there, but in relation to what is actually at</v>

02:36:46.880 --> 02:36:48.400
<v Speaker 2>stake, it makes sense.</v>

02:36:48.400 --> 02:36:52.960
<v Speaker 2>What we are saying here is that what the EO teach is</v>

02:36:52.960 --> 02:36:56.800
<v Speaker 2>actively wicked, actively endangers your soul.</v>

02:36:56.800 --> 02:37:02.000
<v Speaker 2>You have the very, very real chance, the very real possibility, of</v>

02:37:02.000 --> 02:37:06.080
<v Speaker 2>becoming demon possessed if you engage in the practices that they say</v>

02:37:06.960 --> 02:37:10.160
<v Speaker 2>are necessary to your salvation.</v>

02:37:10.160 --> 02:37:13.440
<v Speaker 2>Because that is essentially what they teach about Hesachastic prayer.</v>

02:37:13.440 --> 02:37:15.440
<v Speaker 2>Now some of them will say that oh well it's not necessary</v>

02:37:15.520 --> 02:37:17.280
<v Speaker 2>it's just the monks that engage in that.</v>

02:37:17.280 --> 02:37:19.520
<v Speaker 2>I won't tell you to read the writings because I think it</v>

02:37:19.520 --> 02:37:20.720
<v Speaker 2>will probably harm your soul.</v>

02:37:20.720 --> 02:37:23.360
<v Speaker 2>It is not helpful to read these things.</v>

02:37:23.360 --> 02:37:26.240
<v Speaker 2>These things are wicked, and I'm not telling you that just because</v>

02:37:26.320 --> 02:37:28.400
<v Speaker 2>oh I don't want you to read it because there's secret knowledge</v>

02:37:28.400 --> 02:37:28.880
<v Speaker 2>in here.</v>

02:37:28.880 --> 02:37:30.160
<v Speaker 2>There's no secret knowledge.</v>

02:37:30.160 --> 02:37:33.120
<v Speaker 2>Again, Christianity is not a mystery religion.</v>

02:37:33.120 --> 02:37:35.680
<v Speaker 2>Read the scriptures, it is all in there.</v>

02:37:35.680 --> 02:37:39.360
<v Speaker 2>Compare what you know about them to what you see in Scripture.</v>

02:37:40.880 --> 02:37:44.560
<v Speaker 2>If you engage in these practices, you will put your soul at</v>

02:37:44.560 --> 02:37:47.520
<v Speaker 2>risk, you will put the souls of all those entrusted to your</v>

02:37:47.520 --> 02:37:49.040
<v Speaker 2>care at risk.</v>

02:37:49.040 --> 02:37:52.160
<v Speaker 2>Then quite frankly it will probably call down the judgment of God</v>

02:37:52.160 --> 02:37:55.840
<v Speaker 2>on the nation that tolerates this evil.</v>

02:37:55.840 --> 02:37:59.200
<v Speaker 2>We shouldn't think that God is idle, that He doesn't pay any</v>

02:37:59.200 --> 02:38:00.720
<v Speaker 2>attention to what it is we're doing.</v>

02:38:00.720 --> 02:38:03.760
<v Speaker 2>When we tolerate evil, there are real consequences.</v>

02:38:03.760 --> 02:38:06.160
<v Speaker 2>Look at what happened to Old Testament Israel.</v>

02:38:07.280 --> 02:38:11.120
<v Speaker 2>These are the sorts of things that if we had godly princes,</v>

02:38:11.120 --> 02:38:14.160
<v Speaker 2>they would address, because that is their task, that is their duty,</v>

02:38:14.160 --> 02:38:16.800
<v Speaker 2>to make sure that this sort of wickedness does not spring up</v>

02:38:16.800 --> 02:38:21.760
<v Speaker 2>in their lands, and therefore pollute them, and destroy the souls of</v>

02:38:21.760 --> 02:38:26.400
<v Speaker 2>all those entrusted to their care.</v>

02:38:26.400 --> 02:38:29.840
<v Speaker 2>And so I hope that anyone who has listened to this episode,</v>

02:38:29.840 --> 02:38:31.600
<v Speaker 2>particularly if you made it all the way to the end of</v>

02:38:31.600 --> 02:38:33.840
<v Speaker 2>the episode, is actually not as long as I thought it might</v>

02:38:33.840 --> 02:38:34.160
<v Speaker 2>be</v>

02:38:35.200 --> 02:38:41.040
<v Speaker 2>I hope that you can see that Eastern Orthodoxy, so-called, is certainly</v>

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<v Speaker 2>Eastern, certainly not orthodox, and most certainly not Christian.</v>