WEBVTT

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<v Speaker 1>It is the eighteenth of September, 2026.</v>

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<v Speaker 1>I am Cory J.</v>

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<v Speaker 1>Mahler, and this is at any cost.</v>

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<v Speaker 1>This is a QA episode.</v>

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<v Speaker 1>It is episode 41.</v>

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<v Speaker 1>I have just a little bit of housekeeping before I get into</v>

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<v Speaker 1>the questions.</v>

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<v Speaker 1>All the levels look good on my end, but of course if</v>

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<v Speaker 1>there's any audio problem, anything like that, go ahead and let me</v>

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<v Speaker 1>know in the chat.</v>

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<v Speaker 1>For the housekeeping, I just wanted to point out, mention that I</v>

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<v Speaker 1>have basically finished up the study notes and the very literal translation</v>

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<v Speaker 1>of both the Old Testament and the New Testament.</v>

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<v Speaker 1>The Old Testament has a little bit of work left that I</v>

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<v Speaker 1>will be finishing as soon as I am done with this stream.</v>

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<v Speaker 1>At any rate, it will be done by this evening.</v>

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<v Speaker 1>You can view that work at lxx.confident.faith.</v>

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<v Speaker 1>Of course, that's the abbreviation for the Septuagint in Roman numerals.</v>

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<v Speaker 1>So if you want a very literal translation of the books of</v>

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<v Speaker 1>the Old Testament or the New Testament, that is now available.</v>

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<v Speaker 1>I'm very slowly working through the Psalter and doing my own translation,</v>

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<v Speaker 1>and by slowly I mean I'm done with Psalm 1, so don't</v>

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<v Speaker 1>expect that to be done anytime soon.</v>

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<v Speaker 1>That's probably about it for the housekeeping, but before I get into</v>

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<v Speaker 1>the questions, I did want to mention I do have the questions</v>

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<v Speaker 1>about national socialism and versus individualism, basically.</v>

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<v Speaker 1>One about Jehovah's Witnesses and Baptism, and another about the good qualities</v>

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<v Speaker 1>of a mother.</v>

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<v Speaker 1>I mention them specifically here because I will not get to them</v>

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<v Speaker 1>tonight, but I will get to them next week because I want</v>

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<v Speaker 1>to spend some more time with some of those.</v>

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<v Speaker 1>Two of them because they're longer and one because it's somewhat involved</v>

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<v Speaker 1>and I want to make sure I give a full answer.</v>

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<v Speaker 1>That being said, I will go ahead and get into the questions</v>

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<v Speaker 1>now. And I've been copying the comments over from chat as the</v>

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<v Speaker 1>music was playing for all of you, so I believe I have</v>

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<v Speaker 1>all of those as well.</v>

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<v Speaker 1>Question one for tonight.</v>

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<v Speaker 1>I attend a Baptist church in my small town.</v>

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<v Speaker 1>The pastor generally preaches well and is and in typical pastor fashion</v>

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<v Speaker 1>has studied a bit of Hebrew and that sort of thing.</v>

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<v Speaker 1>This year he has been pushing to celebrate a few of the</v>

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<v Speaker 1>Jewish festivals and holidays, Shavuot, uh Messianic Jewish Passover.</v>

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<v Speaker 1>That one's actually more like Pentecost, but I'll get into that.</v>

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<v Speaker 1>Instead of just having an actual Lord's Supper, which you basically never</v>

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<v Speaker 1>get with Baptists.</v>

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<v Speaker 1>Okay, so he wants to do both of those.</v>

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<v Speaker 1>He wants to do Pentecost and uh Passover.</v>

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<v Speaker 1>I'm tempted to approach him about this, but suspect it won't be</v>

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<v Speaker 1>taken well, obviously, that is correct.</v>

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<v Speaker 1>There is a local Lutheran church I've been tempted to check out,</v>

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<v Speaker 1>very small congregation.</v>

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<v Speaker 1>Your recent comments on a lot of the confessions specifying the sixty</v>

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<v Speaker 1>six books, the Masoritic Text, etc have been very thought provoking here,</v>

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<v Speaker 1>and I'm looking at getting a book of Concord.</v>

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<v Speaker 1>I saw recently on X that that had context and commentary.</v>

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<v Speaker 1>So I'll take that sort of in turn going backwards, I guess.</v>

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<v Speaker 1>Insofar as the book of Concord is concerned, even if you're not</v>

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<v Speaker 1>a Lutheran, if you are If you are interested in theology and</v>

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<v Speaker 1>you have the aptitude for it, then it is certainly worth adding</v>

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<v Speaker 1>to your shelves.</v>

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<v Speaker 1>If you are not interested in theology or do not have the</v>

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<v Speaker 1>aptitude for it, it's still worth adding to your shelves because you</v>

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<v Speaker 1>should read the small catechism and the large catechism.</v>

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<v Speaker 1>That is certainly something that every male Christian should read, particularly particularly</v>

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<v Speaker 1>if you are a father, because you have a duty to teach.</v>

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<v Speaker 1>And the small catechism is aimed at all Christians, in fact, Roman</v>

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<v Speaker 1>Catholic missionaries sometimes hand it out as part of their teaching because</v>

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<v Speaker 1>it's one of the best statements of the Christian faith in a</v>

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<v Speaker 1>very short format.</v>

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<v Speaker 1>It is tiny.</v>

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<v Speaker 1>You can read it easily in not even in your entire afternoon.</v>

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<v Speaker 1>The large catechism expands on that for those who may have a</v>

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<v Speaker 1>position, a minor position with regard to teaching, so husband, father, something</v>

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<v Speaker 1>like that.</v>

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<v Speaker 1>So absolutely have it for those.</v>

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<v Speaker 1>Of course they're also available for free online.</v>

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<v Speaker 1>Thebookofconcord.org is the website that I created and manage.</v>

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<v Speaker 1>You can go there and view it there.</v>

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<v Speaker 1>There are several other places, so you can get it very cheaply</v>

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<v Speaker 1>as well on places like eBay, or sometimes churches will clear out</v>

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<v Speaker 1>old versions, old editions, and you can get that basically for free.</v>

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<v Speaker 1>So</v>

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<v Speaker 1>definitely worth having on your shelves.</v>

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<v Speaker 1>As far as the local Lutheran church is concerned, all I can</v>

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<v Speaker 1>tell you is go to a service, check it out, make an</v>

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<v Speaker 1>assessment of the pastor, the congregation, talk to some of the elders.</v>

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<v Speaker 1>That's the best you can do these days.</v>

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<v Speaker 1>That's true for really any church tradition at this point, because there</v>

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<v Speaker 1>are good parishes and bad parishes.</v>

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<v Speaker 1>Insofar as the Jewish holidays are concerned, that is always something that</v>

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<v Speaker 1>should cause alarm bells to ring, and clearly it did in your</v>

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<v Speaker 1>case. Shavuot, which is that's Pentecost, is what that actually is.</v>

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<v Speaker 1>We have Pentecost on the Christian calendar, just celebration celebrate Pentecost.</v>

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<v Speaker 1>We don't celebrate the Old Testament festivals, not because the Old Testament</v>

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<v Speaker 1>festivals were evil, right?</v>

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<v Speaker 1>These are things that were instituted by God in most of these</v>

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<v Speaker 1>cases, not all of the modern Jewish ones of course.</v>

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<v Speaker 1>But the ones that actually are from the Old Testament, they're not</v>

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<v Speaker 1>evil, they're not wrong, they were fulfilled in Christ.</v>

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<v Speaker 1>And so by celebrating them, you're implicitly saying that Christ didn't fulfill</v>

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<v Speaker 1>something or we should keep following this old system that was that</v>

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<v Speaker 1>was for a specific people for a specific time.</v>

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<v Speaker 1>If you're not Jewish, it wasn't even for you in the Old</v>

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<v Speaker 1>Testament, right?</v>

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<v Speaker 1>Job didn't follow these festivals, the ones that existed in his day.</v>

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<v Speaker 1>He was a Christian, but he was descended from Esau.</v>

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<v Speaker 1>He was an Edomite, so those festivals weren't for him.</v>

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<v Speaker 1>He didn't do that.</v>

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<v Speaker 1>The same thing with regard to many other men, some mentioned in</v>

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<v Speaker 1>the Old Testament, who were Christians, but weren't Jewish.</v>

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<v Speaker 1>The festivals were meant for the ceremonial law, effectively, of Old Testament</v>

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<v Speaker 1>Israel, pointing forward to what Christ would fulfill.</v>

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<v Speaker 1>So there's no reason for Christians to participate in any of that.</v>

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<v Speaker 1>The Passover is the particularly egregious one that often pops up these</v>

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<v Speaker 1>days, mostly in Baptist circles, because of dispensationalists and others pushing this.</v>

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<v Speaker 1>They're trying to push you ultimately to be aligned with Israel, the</v>

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<v Speaker 1>so called Israel, the modern state, but they're trying to do it</v>

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<v Speaker 1>by corrupting your faith.</v>

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<v Speaker 1>The Passover, the Old Testament, the actual one, points forward to the</v>

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<v Speaker 1>perfect sacrifice of Christ.</v>

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<v Speaker 1>That has been completed in Christ's work.</v>

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<v Speaker 1>There is no reason a Christian should ever participate in what the</v>

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<v Speaker 1>Jews are still doing and calling Passover, because what they're doing is</v>

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<v Speaker 1>explicitly saying Christ was not the Christ, or if you want to</v>

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<v Speaker 1>use the Hebrew derived term the Messiah, they're denying that, and so</v>

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<v Speaker 1>what they're doing is rejecting Christ.</v>

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<v Speaker 1>You do not want to participate in their rejection of Christ.</v>

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<v Speaker 1>So no, do not participate in a so called Seder, a Passover</v>

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<v Speaker 1>observance, don't do that.</v>

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<v Speaker 1>And</v>

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<v Speaker 1>whether or not you confront your pastor on it is going to</v>

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<v Speaker 1>be a wisdom call.</v>

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<v Speaker 1>I would, but that's just how I am dispositionally.</v>

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<v Speaker 1>I'm in a different position from most men.</v>

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<v Speaker 1>So you're right to recognize it probably won't go well.</v>

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<v Speaker 1>He'll probably ask you to leave the church.</v>

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<v Speaker 1>So if you find that you are going to attend a different</v>

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<v Speaker 1>church and then you feel some pang of conscience, go ahead and</v>

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<v Speaker 1>confront him about that, point out that it's Judaizing, the Jews reject</v>

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<v Speaker 1>Christ, and all of those things.</v>

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<v Speaker 1>Make sure you're prepared before you go in there.</v>

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<v Speaker 1>But if you feel like you need to do it and you're</v>

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<v Speaker 1>already going to switch to a different church, then perhaps you go</v>

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<v Speaker 1>ahead and do it.</v>

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<v Speaker 1>But do it knowing as you clearly do, you will be asked</v>

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<v Speaker 1>to leave that church almost certainly.</v>

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<v Speaker 1>But yes, no Christians should absolutely not participate in these things, because</v>

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<v Speaker 1>they are designed by those pushing it to be a denial of</v>

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<v Speaker 1>Christ. It doesn't mean it's a denial for every single person who</v>

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<v Speaker 1>does it, right?</v>

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<v Speaker 1>You know, you eat the disgusting fish and the bitter herbs.</v>

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<v Speaker 1>It doesn't mean you're going to hell.</v>

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<v Speaker 1>You can repent.</v>

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<v Speaker 1>It doesn't mean that you were even doing something with the intent</v>

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<v Speaker 1>to reject Christ.</v>

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<v Speaker 1>But you shouldn't participate in evil wittingly or unwittingly.</v>

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<v Speaker 1>So the bottom line is no Christians should not participate in these</v>

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<v Speaker 1>things. I had one other question from this questioner, but I wanted</v>

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<v Speaker 1>to spend a little more time on it because it asked about</v>

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<v Speaker 1>a couple of teachers about whom I don't know very much, but</v>

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<v Speaker 1>I want to take the time to look into that to answer</v>

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<v Speaker 1>it. So that will be for next week as well.</v>

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<v Speaker 1>I see some more questions coming in in the chat, I'll copy</v>

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<v Speaker 1>those over here in a second.</v>

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<v Speaker 1>But question two for tonight.</v>

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<v Speaker 1>Some Lutheran friends of mine have started trying to pray the Rosary,</v>

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<v Speaker 1>a pre-trent version.</v>

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<v Speaker 1>I've heard of this in a number of cases, and I want</v>

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<v Speaker 1>your opinion on it, whether I should join or avoid it.</v>

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<v Speaker 1>My objection to this, and I'm not saying it's always wrong, but</v>

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<v Speaker 1>my initial objection has always been, why are you doing this?</v>

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<v Speaker 1>Right? Toward what end is this aimed?</v>

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<v Speaker 1>And it's almost always from those, sometimes in Lutheran circles, sometimes in</v>

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<v Speaker 1>others, who feel like they need some sort of attachment to Roman</v>

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<v Speaker 1>Catholicism, like they want to return to something.</v>

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<v Speaker 1>And the Lutheran position, and your friends should certainly be aware of</v>

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<v Speaker 1>this, is that the schism between Wittenberg and Rome was in fact</v>

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<v Speaker 1>a schism.</v>

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<v Speaker 1>It was not us leaving, it was two bodies going separate directions.</v>

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<v Speaker 1>The Lutheran position is that we maintained the faith, and Rome is</v>

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<v Speaker 1>the one that is actually in schism if you want to use</v>

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<v Speaker 1>it in that sense.</v>

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<v Speaker 1>So So, you shouldn't want to align yourself with Roman practices because</v>

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<v Speaker 1>of that.</v>

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<v Speaker 1>We view them as teaching falsely.</v>

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<v Speaker 1>That is the Lutheran position.</v>

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<v Speaker 1>The Pope is called Antichrist in the Book of Concord.</v>

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<v Speaker 1>That is something all Lutherans are bound to believe.</v>

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<v Speaker 1>Now does that necessarily mean that the rosary itself is wicked?</v>

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<v Speaker 1>No, there are some formulations of it that don't have prayers to</v>

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<v Speaker 1>Mary, that don't have prayers to the saints.</v>

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<v Speaker 1>These are things that we do not approve of as Lutherans and</v>

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<v Speaker 1>generally Protestants do not.</v>

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<v Speaker 1>So why use the rosary?</v>

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<v Speaker 1>There's no compelling reason to do that.</v>

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<v Speaker 1>Just use any of the daily prayer books.</v>

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<v Speaker 1>There's the treasury of daily prayer.</v>

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<v Speaker 1>There is I actually grabbed one off my shelf because I knew</v>

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<v Speaker 1>it would answer the question.</v>

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<v Speaker 1>There's Stark's prayer book.</v>

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<v Speaker 1>This is a very old originally German prayer book, been translated a</v>

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<v Speaker 1>number of times, including by of course CPH, which is the edition</v>

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<v Speaker 1>I have here.</v>

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<v Speaker 1>This has prayers for basically anything you could possibly want or not</v>

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<v Speaker 1>want in many cases, because it certainly has prayers for the sick</v>

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<v Speaker 1>and the dying, young children, things like that, right?</v>

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<v Speaker 1>There are I think you can find this online as well.</v>

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<v Speaker 1>I picked up an entire box of them.</v>

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<v Speaker 1>They're very cheap at the time.</v>

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<v Speaker 1>Someone was doing a clearance.</v>

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<v Speaker 1>I've just been handing these out for a few years now.</v>

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<v Speaker 1>I'm down to my last six, so I think I need to</v>

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<v Speaker 1>buy another box.</v>

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<v Speaker 1>But this is an excellent option.</v>

00:13:39.200 --> 00:13:40.560
<v Speaker 1>There are others as well.</v>

00:13:40.560 --> 00:13:42.960
<v Speaker 1>You could also just devise your own daily prayers, right?</v>

00:13:42.960 --> 00:13:46.640
<v Speaker 1>As a Lutheran, certainly you would go to the small catechism, right?</v>

00:13:46.640 --> 00:13:50.000
<v Speaker 1>We have the morning and the evening prayer, and you have prayers</v>

00:13:50.000 --> 00:13:53.520
<v Speaker 1>you say before and after meals, and you pray the Lord's prayer.</v>

00:13:53.520 --> 00:13:58.080
<v Speaker 1>You already have a structured prayer life set out you set out</v>

00:13:58.080 --> 00:14:00.240
<v Speaker 1>for you within the Lutheran tradition.</v>

00:14:00.240 --> 00:14:03.360
<v Speaker 1>There's no reason to go looking for something to add to it,</v>

00:14:03.360 --> 00:14:05.600
<v Speaker 1>and it feels very much like a LARP.</v>

00:14:05.600 --> 00:14:09.520
<v Speaker 1>So I'm not going to condemn your friends because maybe they're doing</v>

00:14:09.520 --> 00:14:10.880
<v Speaker 1>it for the right reason.</v>

00:14:10.880 --> 00:14:12.480
<v Speaker 1>Maybe they have a good intent.</v>

00:14:12.480 --> 00:14:15.040
<v Speaker 1>I find that most do not when they pursue this sort of</v>

00:14:15.440 --> 00:14:16.400
<v Speaker 1>thing, so</v>

00:14:17.360 --> 00:14:19.600
<v Speaker 1>just go with the things that are part of your own tradition.</v>

00:14:19.760 --> 00:14:23.360
<v Speaker 1>If you're Presbyterian, they have prayer books as well, go that route.</v>

00:14:23.360 --> 00:14:26.240
<v Speaker 1>If you're Anglican, the Anglicans have some great prayer books.</v>

00:14:26.240 --> 00:14:29.600
<v Speaker 1>The Book of Common Prayer is one of the sort of models</v>

00:14:29.600 --> 00:14:33.360
<v Speaker 1>that the Lutherans used when producing some of the English materials in</v>

00:14:33.360 --> 00:14:36.880
<v Speaker 1>the American context, because they were going from German to English and</v>

00:14:36.880 --> 00:14:39.120
<v Speaker 1>so they looked at existing English materials.</v>

00:14:39.120 --> 00:14:42.400
<v Speaker 1>They used some of the Anglican materials for that.</v>

00:14:42.400 --> 00:14:48.400
<v Speaker 1>So there are plenty of great options that you can use without</v>

00:14:48.400 --> 00:14:56.400
<v Speaker 1>having to go into what is a sec effectively a foreign tradition.</v>

00:14:56.480 --> 00:14:59.360
<v Speaker 1>Let me look at the chat here before I proceed so I</v>

00:14:59.360 --> 00:15:03.360
<v Speaker 1>don't miss some of these questions I see scrolling past, because the</v>

00:15:03.360 --> 00:15:05.440
<v Speaker 1>scrolling functionality.</v>

00:15:05.440 --> 00:15:06.400
<v Speaker 1>Oh, it's working now.</v>

00:15:06.400 --> 00:15:07.520
<v Speaker 1>It wasn't working before.</v>

00:15:07.520 --> 00:15:10.160
<v Speaker 1>No, good.</v>

00:15:22.000 --> 00:15:24.800
<v Speaker 2>Let me copy these over.</v>

00:15:33.600 --> 00:15:37.600
<v Speaker 1>Clearly I need what is effectively an office manager to do this</v>

00:15:37.600 --> 00:15:39.600
<v Speaker 1>for me, but for now this will have to do.</v>

00:15:57.520 --> 00:15:59.920
<v Speaker 1>Okay, I pulled out some of those questions, so I think I'll</v>

00:15:59.840 --> 00:16:01.600
<v Speaker 1>go on to question three now.</v>

00:16:01.600 --> 00:16:04.960
<v Speaker 1>So, question three.</v>

00:16:04.960 --> 00:16:08.320
<v Speaker 1>I recently saw a woman online who is one of those theology</v>

00:16:08.320 --> 00:16:09.760
<v Speaker 1>author influencers.</v>

00:16:09.760 --> 00:16:13.360
<v Speaker 1>Unfortunately, that is the correct parenthetical.</v>

00:16:13.360 --> 00:16:16.640
<v Speaker 1>Who posted that she believes her young child has the ability to</v>

00:16:16.640 --> 00:16:18.080
<v Speaker 1>see demons and angels?</v>

00:16:18.080 --> 00:16:21.200
<v Speaker 1>Not sure I trust anyone willing to post that openly about their</v>

00:16:21.200 --> 00:16:25.440
<v Speaker 1>child online, but despite her in particular, do you think that this</v>

00:16:25.440 --> 00:16:27.440
<v Speaker 1>is something that occurs today?</v>

00:16:27.440 --> 00:16:30.880
<v Speaker 1>I would think people that practice occultism can get visual access to</v>

00:16:30.880 --> 00:16:34.960
<v Speaker 1>demons in some form, so mainly asking about the angel side of</v>

00:16:34.960 --> 00:16:37.280
<v Speaker 1>it for Christians.</v>

00:16:37.280 --> 00:16:42.000
<v Speaker 1>So So, this isn't really something that we have any indication that</v>

00:16:42.000 --> 00:16:45.200
<v Speaker 1>it's an ability you can just acquire.</v>

00:16:45.200 --> 00:16:49.120
<v Speaker 1>This is something God can give you if He is so inclined.</v>

00:16:49.120 --> 00:16:53.280
<v Speaker 1>And some of the clearest examples, right, would be from the prophets.</v>

00:16:53.280 --> 00:16:56.800
<v Speaker 1>We have cases where the prophets very clearly could see the fact</v>

00:16:56.800 --> 00:17:00.320
<v Speaker 1>that there were angels around them, and you have, for instance, cases</v>

00:17:00.320 --> 00:17:03.120
<v Speaker 1>where a prophet would pray that someone else's eyes would be opened</v>

00:17:03.200 --> 00:17:06.640
<v Speaker 1>to to see that fact, right?</v>

00:17:06.640 --> 00:17:08.800
<v Speaker 1>You can think of any number of the prophets in the Old</v>

00:17:08.800 --> 00:17:10.400
<v Speaker 1>Testament where that's happened.</v>

00:17:10.400 --> 00:17:14.080
<v Speaker 1>So yes, God can give you the ability to see angels and</v>

00:17:14.080 --> 00:17:17.680
<v Speaker 1>demons. Don't expect it to be something that happens and there's no</v>

00:17:17.680 --> 00:17:20.960
<v Speaker 1>ritual you're going to do or book you're going to read or</v>

00:17:20.960 --> 00:17:26.080
<v Speaker 1>whatever. When you start getting into that stuff, that is occultism and</v>

00:17:26.080 --> 00:17:29.120
<v Speaker 1>it is going to lead you to a dangerous place every single</v>

00:17:29.120 --> 00:17:31.760
<v Speaker 1>time You're going to open yourself up to demons.</v>

00:17:31.760 --> 00:17:32.880
<v Speaker 1>You're not going to see angels.</v>

00:17:32.880 --> 00:17:35.200
<v Speaker 1>You may see something, but it's not something you're going to want</v>

00:17:35.200 --> 00:17:36.240
<v Speaker 1>to see.</v>

00:17:36.240 --> 00:17:40.240
<v Speaker 1>So definitely don't dabble in that stuff.</v>

00:17:40.240 --> 00:17:45.600
<v Speaker 1>I can't really imagine that this child is seeing angels.</v>

00:17:45.600 --> 00:17:48.960
<v Speaker 1>So if this child is indeed seeing something, and it's not just</v>

00:17:48.960 --> 00:17:51.040
<v Speaker 1>basic psychology in play, right?</v>

00:17:51.040 --> 00:17:54.800
<v Speaker 1>The mother is pushing for something and the child is desiring to</v>

00:17:54.800 --> 00:17:57.200
<v Speaker 1>satisfy the mother's desire, right?</v>

00:17:57.200 --> 00:17:59.760
<v Speaker 1>You can think of the case with the horse that could supposedly</v>

00:17:59.760 --> 00:18:04.080
<v Speaker 1>do math, but the horse was actually just responding to the trainer.</v>

00:18:04.080 --> 00:18:05.760
<v Speaker 1>Hopefully that's what's in view here.</v>

00:18:05.760 --> 00:18:08.080
<v Speaker 1>Hopefully this child is not actually seeing demons.</v>

00:18:08.080 --> 00:18:11.280
<v Speaker 1>I don't I don't know anything about this person, so I can't</v>

00:18:11.280 --> 00:18:13.280
<v Speaker 1>make that judgment call.</v>

00:18:13.280 --> 00:18:17.600
<v Speaker 1>But definitely be leery of anyone who says that if you gain</v>

00:18:17.600 --> 00:18:22.080
<v Speaker 1>access to this secret knowledge, then this secret world will open to</v>

00:18:22.080 --> 00:18:26.720
<v Speaker 1>you. Because that's basically always the demonic is going to open to</v>

00:18:26.720 --> 00:18:29.200
<v Speaker 1>you because you're dealing with the demonic.</v>

00:18:29.200 --> 00:18:32.240
<v Speaker 1>So Christians should definitely avoid that.</v>

00:18:32.240 --> 00:18:35.440
<v Speaker 1>But obviously, God can give you that if he wants to do</v>

00:18:35.440 --> 00:18:38.320
<v Speaker 1>that. You probably don't want to be a prophet though.</v>

00:18:38.320 --> 00:18:41.040
<v Speaker 1>Generally being a prophet kinda sucks.</v>

00:18:41.040 --> 00:18:43.920
<v Speaker 1>That's not the best job in the Bible.</v>

00:18:43.920 --> 00:18:47.120
<v Speaker 1>So if God gives that to you, then he gives it to</v>

00:18:47.120 --> 00:18:49.920
<v Speaker 1>you, but it's not something that you're just going to gain on</v>

00:18:49.920 --> 00:18:56.640
<v Speaker 1>your own.</v>

00:18:56.640 --> 00:18:58.480
<v Speaker 1>Question four</v>

00:18:59.680 --> 00:19:03.840
<v Speaker 1>What is the propriety or lack thereof regarding women praying in a</v>

00:19:03.840 --> 00:19:06.080
<v Speaker 1>group made up of both men and women?</v>

00:19:06.080 --> 00:19:10.080
<v Speaker 1>I do not mean during church, that's obviously the easy answer no.</v>

00:19:10.080 --> 00:19:13.200
<v Speaker 1>I mean in a small Bible study and fellowship group that includes</v>

00:19:13.200 --> 00:19:18.240
<v Speaker 1>topical discussions, singing hymns, and prayer requests in which various participants will</v>

00:19:18.240 --> 00:19:20.640
<v Speaker 1>take turns praying on a single request.</v>

00:19:20.640 --> 00:19:23.680
<v Speaker 1>In this setting is it improper for a woman to pray aloud</v>

00:19:23.680 --> 00:19:27.040
<v Speaker 1>with men present and Is it improper for men to listen, say</v>

00:19:27.040 --> 00:19:29.120
<v Speaker 1>amen to such a prayer?</v>

00:19:29.120 --> 00:19:33.200
<v Speaker 1>This occasionally takes place in the small home study groups hosted by</v>

00:19:33.200 --> 00:19:36.400
<v Speaker 1>members of the non denominational church I currently attend.</v>

00:19:36.400 --> 00:19:40.000
<v Speaker 1>As a former Jehovah's Witness, this practice is very foreign and unsettling</v>

00:19:40.000 --> 00:19:40.480
<v Speaker 1>to me.</v>

00:19:40.480 --> 00:19:44.320
<v Speaker 1>Jehovah's Witnesses strongly abide by a rule that women do not pray</v>

00:19:44.320 --> 00:19:47.680
<v Speaker 1>in the presence of any believing man who is already qualified for</v>

00:19:47.680 --> 00:19:51.600
<v Speaker 1>public prayer, that is he is a believer in good standing They</v>

00:19:51.600 --> 00:19:53.760
<v Speaker 1>will only allow woman to pray in front of a man as</v>

00:19:53.760 --> 00:19:57.040
<v Speaker 1>a last resort if he is not a baptized believer or if</v>

00:19:57.040 --> 00:20:00.000
<v Speaker 1>he is under church discipline, and even then she must wear a</v>

00:20:00.000 --> 00:20:03.920
<v Speaker 1>head covering to pray.</v>

00:20:03.920 --> 00:20:09.440
<v Speaker 1>This is sort of a matter of you're correct to mention propriety.</v>

00:20:09.440 --> 00:20:13.360
<v Speaker 1>I don't think that it's always wrong for women to pray in</v>

00:20:13.360 --> 00:20:14.240
<v Speaker 1>mixed company.</v>

00:20:14.240 --> 00:20:18.160
<v Speaker 1>So I'm not going to say it's always wrong, say, if the</v>

00:20:18.160 --> 00:20:19.920
<v Speaker 1>wife prays over dinner instead of the husband.</v>

00:20:21.040 --> 00:20:23.840
<v Speaker 1>I think that's probably permissible in the home.</v>

00:20:23.840 --> 00:20:26.080
<v Speaker 1>And so as long as this is taking place in the home,</v>

00:20:26.080 --> 00:20:28.080
<v Speaker 1>obviously yes, it's not just the family.</v>

00:20:28.080 --> 00:20:31.120
<v Speaker 1>But if this is taking place in the home in a small</v>

00:20:31.120 --> 00:20:36.240
<v Speaker 1>group, and you have women praying for concerns that are particular to</v>

00:20:36.240 --> 00:20:39.920
<v Speaker 1>them for whatever reason it happens to be, I don't think that's</v>

00:20:39.920 --> 00:20:40.480
<v Speaker 1>a bad thing.</v>

00:20:40.480 --> 00:20:42.000
<v Speaker 1>That's permissible.</v>

00:20:42.000 --> 00:20:42.400
<v Speaker 1>So So</v>

00:20:43.680 --> 00:20:47.280
<v Speaker 1>would it be better if she asked her husband to pray for</v>

00:20:47.280 --> 00:20:50.400
<v Speaker 1>it? Perhaps in some cases, but if this is a small group</v>

00:20:50.400 --> 00:20:54.880
<v Speaker 1>that meets together regularly, you're effectively family, right?</v>

00:20:54.880 --> 00:20:58.240
<v Speaker 1>You are certainly part of a Christian family, but you've become effectively</v>

00:20:58.240 --> 00:21:01.520
<v Speaker 1>family by doing this sort of thing together for so long.</v>

00:21:01.520 --> 00:21:04.800
<v Speaker 1>I don't think having a time of prayer where women pray for</v>

00:21:04.800 --> 00:21:07.280
<v Speaker 1>concerns is a bad thing.</v>

00:21:07.280 --> 00:21:10.800
<v Speaker 1>Now if instead you had a time of prayer where there was</v>

00:21:10.800 --> 00:21:14.560
<v Speaker 1>one person who stood up, led the prayer and sort of commanded</v>

00:21:14.560 --> 00:21:17.840
<v Speaker 1>the meeting, that should be a man in all cases.</v>

00:21:17.840 --> 00:21:20.080
<v Speaker 1>But if you have this sort of prayer time where you have</v>

00:21:20.080 --> 00:21:23.200
<v Speaker 1>women praying for those particular concerns, I don't think I don't think</v>

00:21:23.200 --> 00:21:24.320
<v Speaker 1>that's a bad thing.</v>

00:21:24.320 --> 00:21:27.440
<v Speaker 1>And just to be clear, in the case of praying over dinner</v>

00:21:27.440 --> 00:21:30.720
<v Speaker 1>for the family, something like that, it should almost always be the</v>

00:21:30.720 --> 00:21:32.000
<v Speaker 1>head of the house, the man.</v>

00:21:32.000 --> 00:21:35.200
<v Speaker 1>But you know, if the woman wants to pray on her husband's</v>

00:21:35.200 --> 00:21:38.240
<v Speaker 1>birthday and give special thanks for him.</v>

00:21:38.240 --> 00:21:39.920
<v Speaker 1>I don't think God objects to that.</v>

00:21:39.920 --> 00:21:41.600
<v Speaker 1>I think that's just fine.</v>

00:21:41.600 --> 00:21:45.040
<v Speaker 1>So obviously you got the hierarchy correct there.</v>

00:21:45.040 --> 00:21:46.640
<v Speaker 1>Women should not pray in public.</v>

00:21:46.640 --> 00:21:49.280
<v Speaker 1>Women should not be the ones praying publicly in the church.</v>

00:21:49.280 --> 00:21:51.200
<v Speaker 1>Women should be silent in the church, right?</v>

00:21:51.280 --> 00:21:56.880
<v Speaker 1>Scripture's abundantly clear on that, but small home group, totally different setting,</v>

00:21:56.880 --> 00:21:58.160
<v Speaker 1>different rules.</v>

00:21:58.160 --> 00:22:00.160
<v Speaker 1>She's not exercising headship, right?</v>

00:22:00.160 --> 00:22:02.640
<v Speaker 1>She should not be the one teaching, she should not be the</v>

00:22:02.640 --> 00:22:06.720
<v Speaker 1>one leading the meeting, but praying for these particular concerns, I think</v>

00:22:06.720 --> 00:22:10.960
<v Speaker 1>that's completely fine.</v>

00:22:16.320 --> 00:22:20.400
<v Speaker 1>Copy a few more questions here from the chat so they do</v>

00:22:20.400 --> 00:22:27.280
<v Speaker 1>not escape.</v>

00:22:52.800 --> 00:22:56.240
<v Speaker 1>As I continue to c copy and paste these questions, I realize</v>

00:22:56.640 --> 00:22:59.920
<v Speaker 1>that I am probably not getting to all of them tonight, but</v>

00:22:59.920 --> 00:23:02.560
<v Speaker 1>that perhaps is no surprise at this point.</v>

00:23:13.760 --> 00:23:16.720
<v Speaker 1>Okay, I there are more to copy, but I will answer the</v>

00:23:16.720 --> 00:23:18.720
<v Speaker 1>next question before copying some more of those.</v>

00:23:18.720 --> 00:23:18.960
<v Speaker 1>So</v>

00:23:19.840 --> 00:23:25.840
<v Speaker 1>Question five.</v>

00:23:25.840 --> 00:23:30.080
<v Speaker 1>A class that is hosted by our church is using Ken Magnuson's</v>

00:23:30.080 --> 00:23:30.800
<v Speaker 1>book on ethics.</v>

00:23:30.800 --> 00:23:35.440
<v Speaker 1>Ethics, I'm not familiar with it, but after flipping through the book,</v>

00:23:35.440 --> 00:23:37.760
<v Speaker 1>I was deeply disturbed about the section on race.</v>

00:23:37.760 --> 00:23:40.800
<v Speaker 1>He writes We should make racism within the church a matter of</v>

00:23:40.800 --> 00:23:42.080
<v Speaker 1>church discipline.</v>

00:23:42.080 --> 00:23:45.120
<v Speaker 1>And he drones on about how the church ought to pursue diversity</v>

00:23:45.200 --> 00:23:49.440
<v Speaker 1>and appoint minorities into positions of leadership and influence.</v>

00:23:49.440 --> 00:23:52.560
<v Speaker 1>Etc. One of our leaders is leading this class, so I assume</v>

00:23:52.560 --> 00:23:55.200
<v Speaker 1>they're okay with this new world religion filth.</v>

00:23:55.200 --> 00:23:58.080
<v Speaker 1>Could you please elaborate on racism in the Old Testament?</v>

00:23:58.080 --> 00:24:01.680
<v Speaker 1>How to dismantle racism is a sin.</v>

00:24:01.680 --> 00:24:04.160
<v Speaker 1>So obviously this person is</v>

00:24:05.120 --> 00:24:08.160
<v Speaker 1>almost certainly not a Christian, this author, right, if that's what he's</v>

00:24:08.160 --> 00:24:09.840
<v Speaker 1>writing in his book.</v>

00:24:10.240 --> 00:24:12.080
<v Speaker 1>Because that's not Christianity.</v>

00:24:12.080 --> 00:24:16.640
<v Speaker 1>That's the new world religion, that the new global religion, right?</v>

00:24:16.640 --> 00:24:18.960
<v Speaker 1>The post-war religion.</v>

00:24:18.960 --> 00:24:20.480
<v Speaker 1>It's a totally different thing, right?</v>

00:24:20.480 --> 00:24:24.640
<v Speaker 1>This is not something that would be recognized by any of our</v>

00:24:24.640 --> 00:24:28.320
<v Speaker 1>forefathers in the faith, this would be totally alien to those who</v>

00:24:28.320 --> 00:24:32.960
<v Speaker 1>are Christian in the Old Testament, including men who were called great</v>

00:24:32.960 --> 00:24:38.000
<v Speaker 1>men, men after God's own heart, or even so far as faultless</v>

00:24:38.000 --> 00:24:40.880
<v Speaker 1>or perfect in their generation, right?</v>

00:24:40.880 --> 00:24:44.000
<v Speaker 1>Job was not going around inviting all of the foreigners into his</v>

00:24:44.160 --> 00:24:46.560
<v Speaker 1>lands and giving them positions of power.</v>

00:24:46.560 --> 00:24:49.120
<v Speaker 1>He would not have been called righteous if he had done that.</v>

00:24:49.120 --> 00:24:51.280
<v Speaker 1>So David didn't do that either.</v>

00:24:51.280 --> 00:24:53.600
<v Speaker 1>Of course, those were two of the men I was alluding to</v>

00:24:53.600 --> 00:24:55.520
<v Speaker 1>there. So</v>

00:24:56.480 --> 00:24:59.520
<v Speaker 1>the reality of this right, because we can talk about it in</v>

00:24:59.520 --> 00:25:02.720
<v Speaker 1>a number of different ways, but practically speaking, you will probably not</v>

00:25:02.720 --> 00:25:04.160
<v Speaker 1>get anywhere talking to this man.</v>

00:25:04.160 --> 00:25:06.000
<v Speaker 1>He's most likely a baby boomer.</v>

00:25:06.000 --> 00:25:08.320
<v Speaker 1>If he's going to use this sort of book to teach this</v>

00:25:08.320 --> 00:25:12.640
<v Speaker 1>kind of class in church, his religion is a different thing from</v>

00:25:12.640 --> 00:25:16.960
<v Speaker 1>yours. If you're a Christian, he has a different religion.</v>

00:25:16.960 --> 00:25:21.360
<v Speaker 1>Is this someone you could potentially rebuke and convince him that you</v>

00:25:21.360 --> 00:25:22.080
<v Speaker 1>are correct?</v>

00:25:22.080 --> 00:25:25.200
<v Speaker 1>Probably not, just being frank with you.</v>

00:25:25.200 --> 00:25:27.760
<v Speaker 1>If you have that sort of relationship with him where he will</v>

00:25:27.760 --> 00:25:30.400
<v Speaker 1>listen to you, then maybe you have some hope.</v>

00:25:30.400 --> 00:25:33.680
<v Speaker 1>But again, if he's a baby boomer, the reality is that he</v>

00:25:33.680 --> 00:25:35.200
<v Speaker 1>will not listen to you.</v>

00:25:35.200 --> 00:25:37.520
<v Speaker 1>That is just how that generation is.</v>

00:25:37.520 --> 00:25:42.640
<v Speaker 1>There are precious few exceptions to that, I highly doubt you found</v>

00:25:42.640 --> 00:25:47.600
<v Speaker 1>one. So what is the best path forward for you?</v>

00:25:47.600 --> 00:25:50.640
<v Speaker 1>Well if this is something that your church is going to begin</v>

00:25:50.640 --> 00:25:54.240
<v Speaker 1>pushing, and you obviously disagree with it, then there Then they're probably</v>

00:25:54.240 --> 00:25:57.280
<v Speaker 1>going to continue to make you more and more uncomfortable and eventually</v>

00:25:57.280 --> 00:25:58.880
<v Speaker 1>drive you out of this church.</v>

00:25:58.880 --> 00:26:02.160
<v Speaker 1>So you may want to start looking for a new church.</v>

00:26:02.160 --> 00:26:04.800
<v Speaker 1>There are a lot of churches right now that are doubling down</v>

00:26:04.800 --> 00:26:09.360
<v Speaker 1>on this because the memo went out, and this is being pushed</v>

00:26:09.360 --> 00:26:10.480
<v Speaker 1>all over the place.</v>

00:26:10.480 --> 00:26:14.320
<v Speaker 1>All of the media outlets to which the baby boomers watch, listen,</v>

00:26:14.320 --> 00:26:16.800
<v Speaker 1>etc., are pushing this narrative.</v>

00:26:16.800 --> 00:26:20.080
<v Speaker 1>And so insofar as they are still in positions of leadership in</v>

00:26:20.080 --> 00:26:23.440
<v Speaker 1>these churches, they are going to be pushing this harder and harder.</v>

00:26:23.440 --> 00:26:24.960
<v Speaker 1>They are going to run inquisitions.</v>

00:26:24.960 --> 00:26:26.480
<v Speaker 1>They are going to persecute people.</v>

00:26:26.480 --> 00:26:28.240
<v Speaker 1>They're going to kick you out of the church and try to</v>

00:26:28.240 --> 00:26:31.040
<v Speaker 1>ruin your life if they can.</v>

00:26:31.040 --> 00:26:35.520
<v Speaker 1>So as always with these sorts of questions, act with wisdom.</v>

00:26:35.840 --> 00:26:38.880
<v Speaker 1>Part of this is just biding our time, right?</v>

00:26:38.880 --> 00:26:42.320
<v Speaker 1>In many cases, the boomers are getting too old to do this</v>

00:26:42.320 --> 00:26:43.280
<v Speaker 1>sort of stuff.</v>

00:26:43.280 --> 00:26:45.360
<v Speaker 1>They're not going to do the classes, they're not going to be</v>

00:26:45.360 --> 00:26:48.240
<v Speaker 1>the head pastor, they're not going to be in charge of the</v>

00:26:48.240 --> 00:26:52.160
<v Speaker 1>boards. And by the way, those of us who are millennials and</v>

00:26:52.160 --> 00:26:55.040
<v Speaker 1>younger should be stepping into these positions of power.</v>

00:26:55.040 --> 00:26:57.760
<v Speaker 1>And yes, Gen X, you know what I think about you guys.</v>

00:26:58.000 --> 00:26:59.840
<v Speaker 1>You're split, and you guys know it.</v>

00:26:59.840 --> 00:27:03.680
<v Speaker 1>Younger ones are old millennials, older ones are young boomers.</v>

00:27:03.680 --> 00:27:06.800
<v Speaker 1>So pick your battle line on that one.</v>

00:27:07.120 --> 00:27:09.920
<v Speaker 1>Get into the positions of power in these churches so you can</v>

00:27:09.920 --> 00:27:13.600
<v Speaker 1>actually influence things and push them in the correct direction.</v>

00:27:13.600 --> 00:27:18.160
<v Speaker 1>But specifically here, the best advice that I can give you for</v>

00:27:18.400 --> 00:27:21.200
<v Speaker 1>how to prepare yourself to deal with this is exactly what we</v>

00:27:21.200 --> 00:27:22.320
<v Speaker 1>did in Stone Choir.</v>

00:27:22.320 --> 00:27:25.440
<v Speaker 1>We did an entire series of episodes on race.</v>

00:27:25.440 --> 00:27:27.920
<v Speaker 1>We went over the basics of race, we went over race and</v>

00:27:27.920 --> 00:27:30.160
<v Speaker 1>scripture, and we went over racism.</v>

00:27:30.160 --> 00:27:32.480
<v Speaker 1>So go listen to those episodes.</v>

00:27:32.480 --> 00:27:36.640
<v Speaker 1>If you still have questions after reviewing those episodes, by all means,</v>

00:27:36.640 --> 00:27:40.320
<v Speaker 1>just reply again to this thread on the forum and ask me</v>

00:27:40.320 --> 00:27:43.120
<v Speaker 1>some specifics, I'll follow up gladly.</v>

00:27:43.120 --> 00:27:46.880
<v Speaker 1>But we went over pretty much everything that you will need in</v>

00:27:46.880 --> 00:27:48.640
<v Speaker 1>those episodes.</v>

00:27:48.640 --> 00:27:51.040
<v Speaker 1>But the reality again is that this is a man who will</v>

00:27:51.520 --> 00:27:53.360
<v Speaker 1>probably not listen to you.</v>

00:27:53.360 --> 00:27:57.760
<v Speaker 1>Because he's probably very set in his ways, and his religion is</v>

00:27:57.760 --> 00:28:00.000
<v Speaker 1>that post-war order.</v>

00:28:00.000 --> 00:28:03.680
<v Speaker 1>It is not what Scripture says because Scripture is abundantly clear on</v>

00:28:03.680 --> 00:28:04.640
<v Speaker 1>these issues, right?</v>

00:28:04.640 --> 00:28:08.160
<v Speaker 1>Scripture says that those who preference the alien above those in their</v>

00:28:08.160 --> 00:28:10.960
<v Speaker 1>own household are worse than unbelievers.</v>

00:28:10.960 --> 00:28:12.720
<v Speaker 1>What is he doing?</v>

00:28:12.720 --> 00:28:14.320
<v Speaker 1>He's doing that.</v>

00:28:14.320 --> 00:28:14.640
<v Speaker 1>So</v>

00:28:15.680 --> 00:28:19.280
<v Speaker 1>non-zero chance his conscience is seared and he's not going to listen</v>

00:28:19.280 --> 00:28:21.600
<v Speaker 1>to you.</v>

00:28:21.600 --> 00:28:24.000
<v Speaker 1>This is a fact specific analysis, right?</v>

00:28:24.000 --> 00:28:27.040
<v Speaker 1>It depends on your congregation, how things are set up, how things</v>

00:28:27.040 --> 00:28:28.080
<v Speaker 1>are trending.</v>

00:28:28.080 --> 00:28:32.160
<v Speaker 1>If you have the possibility of taking over this congregation and pushing</v>

00:28:32.160 --> 00:28:35.600
<v Speaker 1>it in the correct direction, by all means save those who are</v>

00:28:35.600 --> 00:28:37.200
<v Speaker 1>perishing, right?</v>

00:28:37.200 --> 00:28:39.840
<v Speaker 1>But if not, find a better church.</v>

00:28:39.840 --> 00:28:42.240
<v Speaker 1>If you can't do that, start a home church.</v>

00:28:42.240 --> 00:28:47.120
<v Speaker 1>It is better to be around faithful Christians than to just constantly</v>

00:28:47.120 --> 00:28:50.960
<v Speaker 1>fight this kind of losing battle against those who don't care what</v>

00:28:50.960 --> 00:28:54.960
<v Speaker 1>scripture says, who don't care what Christians have always believed, who don't</v>

00:28:54.880 --> 00:28:56.320
<v Speaker 1>care about any of these things.</v>

00:28:56.320 --> 00:29:00.000
<v Speaker 1>They only care about what they've heard on talk radio and on</v>

00:29:00.000 --> 00:29:02.080
<v Speaker 1>various TV news programs.</v>

00:29:02.080 --> 00:29:05.920
<v Speaker 1>And it shows in everything they do.</v>

00:29:05.920 --> 00:29:09.760
<v Speaker 1>So the best advice I can give you is act with wisdom</v>

00:29:10.080 --> 00:29:13.760
<v Speaker 1>in accord with what it is actually happening in this specific situation.</v>

00:29:13.760 --> 00:29:15.680
<v Speaker 1>Obviously, I don't know all the facts.</v>

00:29:15.680 --> 00:29:18.560
<v Speaker 1>I just know the general outline of it and I know how</v>

00:29:18.560 --> 00:29:19.840
<v Speaker 1>these people act.</v>

00:29:19.840 --> 00:29:23.360
<v Speaker 1>So, like I said, he probably won't listen.</v>

00:29:23.360 --> 00:29:26.000
<v Speaker 1>If you're lucky, he won't try to destroy you.</v>

00:29:26.000 --> 00:29:28.320
<v Speaker 1>So is it worth it?</v>

00:29:28.320 --> 00:29:31.920
<v Speaker 1>Maybe. But again, it's a wisdom call.</v>

00:29:31.920 --> 00:29:36.640
<v Speaker 1>But yes, definitely revisit those episodes on race and I will actually</v>

00:29:36.640 --> 00:29:39.680
<v Speaker 1>add those into the show notes.</v>

00:29:39.680 --> 00:29:42.080
<v Speaker 1>And when I say I will add those into the show notes,</v>

00:29:42.080 --> 00:29:44.160
<v Speaker 1>just so you know, if you are listening and you are a</v>

00:29:44.160 --> 00:29:47.120
<v Speaker 1>trusted user on the forum, you are also able to do that.</v>

00:29:47.120 --> 00:29:50.000
<v Speaker 1>So if I miss something in the show notes, please feel free</v>

00:29:50.000 --> 00:29:51.600
<v Speaker 1>to go ahead and add that.</v>

00:29:51.600 --> 00:29:55.120
<v Speaker 1>If you have the ability to do so.</v>

00:29:55.120 --> 00:29:58.400
<v Speaker 1>But again, like I said, follow-up questions welcome after you've listened to</v>

00:29:58.400 --> 00:29:59.760
<v Speaker 1>that series again.</v>

00:29:59.760 --> 00:30:03.440
<v Speaker 1>So if there's anything that we didn't cover or anything we didn't</v>

00:30:03.360 --> 00:30:05.920
<v Speaker 1>cover in a sufficient way for you or you just have more</v>

00:30:05.920 --> 00:30:10.880
<v Speaker 1>questions, by all means, please ask those.</v>

00:30:10.880 --> 00:30:14.000
<v Speaker 1>Question six.</v>

00:30:14.080 --> 00:30:19.280
<v Speaker 1>Can you give a proper explanation of 1 Samuel 16:7?</v>

00:30:19.280 --> 00:30:22.880
<v Speaker 1>People often use it to justify things like not judging a book</v>

00:30:22.880 --> 00:30:26.560
<v Speaker 1>by its cover or not judging what your eyes can clearly see.</v>

00:30:31.440 --> 00:30:34.800
<v Speaker 1>Go ahead and open up Logos so that we can read the</v>

00:30:34.800 --> 00:30:39.120
<v Speaker 1>verse. This is obviously about</v>

00:30:40.400 --> 00:30:44.400
<v Speaker 1>God choosing the king for Israel, right?</v>

00:30:44.400 --> 00:30:48.240
<v Speaker 1>But it's helpful to pick it up here.</v>

00:30:48.240 --> 00:30:48.560
<v Speaker 1>Okay</v>

00:30:57.600 --> 00:31:00.720
<v Speaker 1>I think we probably want that in English, not Greek.</v>

00:31:03.040 --> 00:31:06.080
<v Speaker 1>Yes. And the Lord said to Samuel, do not look on his</v>

00:31:06.160 --> 00:31:09.760
<v Speaker 1>appearance or on the posture of his size, because I have rejected</v>

00:31:09.760 --> 00:31:13.200
<v Speaker 1>him, for God will not look as a mortal will see, for</v>

00:31:13.200 --> 00:31:16.320
<v Speaker 1>a mortal will see into a face, but God will see into</v>

00:31:16.320 --> 00:31:17.680
<v Speaker 1>a heart.</v>

00:31:19.040 --> 00:31:22.560
<v Speaker 1>So, on its face, right, what does this say?</v>

00:31:22.560 --> 00:31:26.320
<v Speaker 1>It says that God sees into the heart.</v>

00:31:26.320 --> 00:31:28.720
<v Speaker 1>Okay, that's true, we all know that.</v>

00:31:28.720 --> 00:31:33.440
<v Speaker 1>Does it ultimately actually say anything about humans and how we are</v>

00:31:33.440 --> 00:31:35.280
<v Speaker 1>to conduct our affairs?</v>

00:31:35.280 --> 00:31:36.960
<v Speaker 1>Maybe to some degree, right?</v>

00:31:36.960 --> 00:31:39.920
<v Speaker 1>If we can see into a man's heart, we should judge more</v>

00:31:39.920 --> 00:31:42.640
<v Speaker 1>by his heart than just his appearance.</v>

00:31:42.640 --> 00:31:45.840
<v Speaker 1>We as human beings can't always do that.</v>

00:31:45.840 --> 00:31:49.760
<v Speaker 1>So we have to judge on the basis of the things to</v>

00:31:49.760 --> 00:31:51.440
<v Speaker 1>which we have access, right?</v>

00:31:51.440 --> 00:31:52.960
<v Speaker 1>The things that we can see.</v>

00:31:52.960 --> 00:31:55.920
<v Speaker 1>I can't see into another man like I can't see perfectly in</v>

00:31:55.920 --> 00:31:56.720
<v Speaker 1>another man's heart.</v>

00:31:56.720 --> 00:31:57.360
<v Speaker 1>I can discern a lot</v>

00:31:58.320 --> 00:32:01.280
<v Speaker 1>from the man, what I know about him, how he acts, all</v>

00:32:01.280 --> 00:32:02.560
<v Speaker 1>these things.</v>

00:32:02.560 --> 00:32:06.720
<v Speaker 1>And I think an important part of the response to people who</v>

00:32:06.720 --> 00:32:08.720
<v Speaker 1>are like you can't judge the book by its cover, right?</v>

00:32:08.800 --> 00:32:10.000
<v Speaker 1>Things like that.</v>

00:32:10.000 --> 00:32:13.200
<v Speaker 1>Well, God's also the one who gave us our senses.</v>

00:32:13.200 --> 00:32:16.800
<v Speaker 1>God's also the one who gave us the part of our psychology</v>

00:32:16.800 --> 00:32:21.120
<v Speaker 1>that is able to assess another man based on appearance.</v>

00:32:21.120 --> 00:32:25.520
<v Speaker 1>In fact, God put a part of your brain, designed built part</v>

00:32:25.520 --> 00:32:30.400
<v Speaker 1>of a brain, that responds to other people, how they are thinking.</v>

00:32:30.480 --> 00:32:34.720
<v Speaker 1>Humans have sort of a very minor form of like telepathy or,</v>

00:32:34.720 --> 00:32:37.840
<v Speaker 1>you know, a sixth sense, extremely minor.</v>

00:32:37.840 --> 00:32:39.120
<v Speaker 1>I'm not saying you can read minds.</v>

00:32:39.200 --> 00:32:40.800
<v Speaker 1>They're called mirror neurons.</v>

00:32:40.800 --> 00:32:44.400
<v Speaker 1>And essentially how they work is they kind of fire in a</v>

00:32:44.400 --> 00:32:48.640
<v Speaker 1>mirror, hence the name, of the way the other person is thinking.</v>

00:32:48.640 --> 00:32:51.680
<v Speaker 1>We don't know exactly how this works, we don't know exactly how</v>

00:32:51.680 --> 00:32:53.120
<v Speaker 1>the modeling functions.</v>

00:32:53.120 --> 00:32:56.720
<v Speaker 1>It may just be you're picking up on very minor cues, right?</v>

00:32:56.720 --> 00:32:58.560
<v Speaker 1>Microexpressions, things like that.</v>

00:32:58.560 --> 00:33:00.640
<v Speaker 1>You're modeling the other person.</v>

00:33:00.640 --> 00:33:04.080
<v Speaker 1>And so that's judging based on appearance in some ways.</v>

00:33:04.080 --> 00:33:06.080
<v Speaker 1>That's not always bad.</v>

00:33:06.080 --> 00:33:09.040
<v Speaker 1>You may not want to get that deeply into that with everyone,</v>

00:33:09.040 --> 00:33:09.360
<v Speaker 1>but</v>

00:33:10.480 --> 00:33:15.760
<v Speaker 1>there's nothing wrong with judging based on appearance in addition to other</v>

00:33:15.760 --> 00:33:19.360
<v Speaker 1>things. If you go ahead and judge someone solely on appearance and</v>

00:33:19.360 --> 00:33:23.360
<v Speaker 1>completely ignore what he does, what he thinks, who he is, right,</v>

00:33:23.360 --> 00:33:26.160
<v Speaker 1>the state of his heart, things like that, assuming you have access</v>

00:33:26.160 --> 00:33:28.480
<v Speaker 1>to them, you're being You're being foolish, right?</v>

00:33:28.480 --> 00:33:30.960
<v Speaker 1>You shouldn't do that, you're being foolish.</v>

00:33:30.960 --> 00:33:35.920
<v Speaker 1>But you also take appearance into account, because that's also from God,</v>

00:33:35.920 --> 00:33:39.440
<v Speaker 1>right? The way that a person looks, God's the one who designed</v>

00:33:39.440 --> 00:33:43.120
<v Speaker 1>that. And it's also a consequence of generational sin in some cases,</v>

00:33:43.120 --> 00:33:47.040
<v Speaker 1>and things like that, as went over at some length in this</v>

00:33:47.040 --> 00:33:50.720
<v Speaker 1>show, Stone Choir elsewhere.</v>

00:33:50.720 --> 00:33:55.600
<v Speaker 1>This verse does not tell you that you can't ever look at</v>

00:33:55.600 --> 00:33:58.320
<v Speaker 1>someone and know something about him, right?</v>

00:33:58.320 --> 00:34:01.120
<v Speaker 1>Even God says that there's an appearance, right?</v>

00:34:01.120 --> 00:34:04.880
<v Speaker 1>If his appearance is mentioned, then appearance is a real thing.</v>

00:34:04.880 --> 00:34:08.640
<v Speaker 1>The question here and what God is saying is not whether or</v>

00:34:08.640 --> 00:34:12.400
<v Speaker 1>not appearance means anything, it's whether or not there is something that</v>

00:34:12.400 --> 00:34:15.440
<v Speaker 1>can be more important than appearance, and that's the heart.</v>

00:34:15.440 --> 00:34:18.320
<v Speaker 1>But you can't look into another man's heart.</v>

00:34:18.320 --> 00:34:22.960
<v Speaker 1>You can only access that to which your senses have access and</v>

00:34:22.960 --> 00:34:25.360
<v Speaker 1>the amount of intelligence and things that God has given you to</v>

00:34:25.360 --> 00:34:27.120
<v Speaker 1>interpret that data.</v>

00:34:27.120 --> 00:34:27.440
<v Speaker 1>So</v>

00:34:28.400 --> 00:34:31.920
<v Speaker 1>the people who say that are just looking for any sort of</v>

00:34:31.920 --> 00:34:36.480
<v Speaker 1>excuse, usually it c comes down to something about race, right?</v>

00:34:36.480 --> 00:34:40.000
<v Speaker 1>They're trying to say something about race, something about the post post-war</v>

00:34:40.160 --> 00:34:44.080
<v Speaker 1>consensus. It's usually that kind of person who's pushing this.</v>

00:34:44.080 --> 00:34:49.200
<v Speaker 1>And as a general rule, abstracted out from this, anyone who's trying</v>

00:34:49.200 --> 00:34:52.080
<v Speaker 1>to point to a single verse and trying to hammer you over</v>

00:34:52.080 --> 00:34:56.880
<v Speaker 1>the head with a single verse, probably doing something nefarious.</v>

00:34:56.880 --> 00:35:02.720
<v Speaker 1>Because if there is a particular doctrine, dogma that is extremely important,</v>

00:35:02.720 --> 00:35:05.120
<v Speaker 1>it probably won't be in one place in scripture.</v>

00:35:05.120 --> 00:35:07.680
<v Speaker 1>It's probably taught throughout scripture.</v>

00:35:07.680 --> 00:35:08.000
<v Speaker 1>And</v>

00:35:09.200 --> 00:35:14.000
<v Speaker 1>this one-off verse here in 1 Samuel, obviously it's God's word, right?</v>

00:35:14.000 --> 00:35:14.960
<v Speaker 1>It's true.</v>

00:35:14.960 --> 00:35:16.800
<v Speaker 1>It says something that is true.</v>

00:35:16.800 --> 00:35:19.520
<v Speaker 1>But what it is saying is that God can do things you</v>

00:35:19.520 --> 00:35:20.480
<v Speaker 1>cannot do.</v>

00:35:20.480 --> 00:35:23.360
<v Speaker 1>God can look into this man's future and see what's going to</v>

00:35:23.360 --> 00:35:26.400
<v Speaker 1>happen. You can't do that, right?</v>

00:35:26.400 --> 00:35:30.000
<v Speaker 1>So just because God can do it doesn't mean you can, doesn't</v>

00:35:30.000 --> 00:35:30.880
<v Speaker 1>mean you should try.</v>

00:35:30.880 --> 00:35:33.920
<v Speaker 1>Like I said, one of the best examples is God can look</v>

00:35:33.920 --> 00:35:36.400
<v Speaker 1>into the future and see exactly what a man is going to</v>

00:35:36.400 --> 00:35:39.600
<v Speaker 1>do. Does that mean that we should try to judge men by</v>

00:35:39.600 --> 00:35:41.680
<v Speaker 1>what they're going to do in forty years?</v>

00:35:41.680 --> 00:35:43.360
<v Speaker 1>We can't do that.</v>

00:35:43.360 --> 00:35:47.120
<v Speaker 1>So the bottom line is: this is not saying you can't use</v>

00:35:47.120 --> 00:35:50.320
<v Speaker 1>appearance. This is saying that God can do more than you can</v>

00:35:50.320 --> 00:35:53.280
<v Speaker 1>do, and appearance should not be the only thing you use to</v>

00:35:53.280 --> 00:35:54.720
<v Speaker 1>judge someone, right?</v>

00:35:54.720 --> 00:35:56.480
<v Speaker 1>Physiogamy is real.</v>

00:35:56.480 --> 00:35:57.840
<v Speaker 1>But it's not everything.</v>

00:35:57.840 --> 00:36:00.080
<v Speaker 1>There are ugly people with good hearts, right?</v>

00:36:00.080 --> 00:36:02.000
<v Speaker 1>We all know that.</v>

00:36:02.000 --> 00:36:05.360
<v Speaker 1>And there are tall, attractive people with black hearts.</v>

00:36:05.360 --> 00:36:07.040
<v Speaker 1>That happens as well.</v>

00:36:07.040 --> 00:36:11.120
<v Speaker 1>There is a correlation there, but it is not one hundred percent.</v>

00:36:11.120 --> 00:36:14.400
<v Speaker 1>It is not always the case.</v>

00:36:14.480 --> 00:36:17.440
<v Speaker 1>Going to copy a few more questions here from the chat before</v>

00:36:17.440 --> 00:36:18.720
<v Speaker 1>I lose them.</v>

00:36:48.960 --> 00:36:52.560
<v Speaker 1>I think I'll go ahead and answer this one I just copied</v>

00:36:52.960 --> 00:36:54.960
<v Speaker 1>out of order as it were.</v>

00:36:54.960 --> 00:36:57.680
<v Speaker 1>Assuming it does not mess up all of my numbering of the</v>

00:36:57.680 --> 00:37:00.960
<v Speaker 1>questions in the chat here, which it might.</v>

00:37:01.440 --> 00:37:04.640
<v Speaker 1>Discourse actually fixed it for me.</v>

00:37:04.640 --> 00:37:08.160
<v Speaker 1>Great. So question seven.</v>

00:37:08.160 --> 00:37:10.080
<v Speaker 1>I just happened to notice this one and I can answer it</v>

00:37:10.080 --> 00:37:11.760
<v Speaker 1>quickly, so I'll go ahead and do that.</v>

00:37:11.760 --> 00:37:14.880
<v Speaker 1>Is it permissible for a Christian to engage in karate or similar</v>

00:37:14.880 --> 00:37:15.520
<v Speaker 1>martial arts?</v>

00:37:15.520 --> 00:37:18.800
<v Speaker 1>It appears the local dojo focuses only on physical elements.</v>

00:37:18.800 --> 00:37:21.600
<v Speaker 1>Asking as a father of a four year old daughter, the answer</v>

00:37:21.600 --> 00:37:22.480
<v Speaker 1>is yes.</v>

00:37:22.480 --> 00:37:26.720
<v Speaker 1>This is not like yoga, right, where yoga basically always has that</v>

00:37:26.720 --> 00:37:28.640
<v Speaker 1>spiritual element attached to it.</v>

00:37:28.640 --> 00:37:30.560
<v Speaker 1>And why do yoga Pilates exist?</v>

00:37:30.560 --> 00:37:34.240
<v Speaker 1>Pilates is just a German guy's last name and it works.</v>

00:37:34.240 --> 00:37:35.520
<v Speaker 1>There's proof of it working.</v>

00:37:35.520 --> 00:37:38.560
<v Speaker 1>We actually have done studies on it, that it is effective.</v>

00:37:38.560 --> 00:37:39.600
<v Speaker 1>It's a good system.</v>

00:37:39.600 --> 00:37:41.920
<v Speaker 1>So by all means go do Pilates.</v>

00:37:41.920 --> 00:37:44.720
<v Speaker 1>And also perhaps good advice for the young guys out there who</v>

00:37:44.720 --> 00:37:48.080
<v Speaker 1>are looking for a wife, because plenty of women doing Pilates, so</v>

00:37:48.240 --> 00:37:50.240
<v Speaker 1>maybe you'll find a wife there.</v>

00:37:50.240 --> 00:37:52.960
<v Speaker 1>Don't be creepy, but maybe you'll find one.</v>

00:37:53.200 --> 00:37:56.720
<v Speaker 1>Karate basically has no spiritual elements.</v>

00:37:56.720 --> 00:38:02.720
<v Speaker 1>There are certain practices of it that historically had spiritual elements attached,</v>

00:38:02.720 --> 00:38:06.640
<v Speaker 1>religious elements, those have basically entirely fallen away.</v>

00:38:06.640 --> 00:38:08.880
<v Speaker 1>I, you know, full disclosure, I did martial arts.</v>

00:38:08.880 --> 00:38:11.040
<v Speaker 1>I taught martial arts for a number of years.</v>

00:38:11.040 --> 00:38:13.520
<v Speaker 1>It's been quite a few years now, but I did.</v>

00:38:14.160 --> 00:38:17.200
<v Speaker 1>There was nothing religious about it.</v>

00:38:17.200 --> 00:38:18.320
<v Speaker 1>Just not at all.</v>

00:38:18.320 --> 00:38:21.520
<v Speaker 1>I even have the little book by the founder of the particular</v>

00:38:21.520 --> 00:38:23.280
<v Speaker 1>martial art that I did.</v>

00:38:23.280 --> 00:38:25.920
<v Speaker 1>And even in that, there's really not much in the way.</v>

00:38:25.920 --> 00:38:28.000
<v Speaker 1>It's basically just physical education.</v>

00:38:28.000 --> 00:38:29.360
<v Speaker 1>It is a fighting style.</v>

00:38:29.360 --> 00:38:32.080
<v Speaker 1>It's a different thing.</v>

00:38:32.080 --> 00:38:34.160
<v Speaker 1>Some funny anecdotes in that book though.</v>

00:38:34.160 --> 00:38:36.240
<v Speaker 1>At any rate, karate's fine.</v>

00:38:36.240 --> 00:38:37.280
<v Speaker 1>Go ahead.</v>

00:38:37.280 --> 00:38:40.400
<v Speaker 1>Maybe Maybe pick one that's actually useful.</v>

00:38:40.400 --> 00:38:45.360
<v Speaker 1>Taekwondo in the US is more show than actual martial arts and</v>

00:38:45.360 --> 00:38:49.120
<v Speaker 1>learning. So probably go with one that's a little more serious.</v>

00:38:49.120 --> 00:38:51.120
<v Speaker 1>Just general advice there.</v>

00:39:08.400 --> 00:39:10.720
<v Speaker 1>See question eight</v>

00:39:12.640 --> 00:39:16.560
<v Speaker 1>on the subject of God's will and free will is God's will</v>

00:39:16.720 --> 00:39:19.680
<v Speaker 1>done through the things we do and the choices we make with</v>

00:39:19.680 --> 00:39:23.760
<v Speaker 1>our free will, or do we align our will to God, but</v>

00:39:23.760 --> 00:39:30.160
<v Speaker 1>that would mean we have no free will.</v>

00:39:30.320 --> 00:39:32.960
<v Speaker 1>Just going to ask the hard questions tonight, are we?</v>

00:39:32.960 --> 00:39:36.320
<v Speaker 1>So humans have free will, right?</v>

00:39:36.320 --> 00:39:40.080
<v Speaker 1>If we didn't have free will, God would be the author of</v>

00:39:40.080 --> 00:39:43.920
<v Speaker 1>sin. God cannot commit evil.</v>

00:39:43.920 --> 00:39:49.440
<v Speaker 1>God is not the author of sin, so sin must originate elsewhere.</v>

00:39:49.440 --> 00:39:52.240
<v Speaker 1>So sin originates in the will of the devil and the will</v>

00:39:52.240 --> 00:39:53.120
<v Speaker 1>of men.</v>

00:39:53.120 --> 00:39:54.480
<v Speaker 1>So do we have free will?</v>

00:39:54.480 --> 00:39:56.960
<v Speaker 1>Yes, we do have free will.</v>

00:39:56.960 --> 00:40:00.320
<v Speaker 1>When is our will considered good?</v>

00:40:00.320 --> 00:40:04.000
<v Speaker 1>Well our will is considered good when it is ordered toward the</v>

00:40:04.000 --> 00:40:06.240
<v Speaker 1>good, when the taleology of it, right?</v>

00:40:06.240 --> 00:40:09.600
<v Speaker 1>The talos, the end in the proper sense of end, not in</v>

00:40:09.600 --> 00:40:12.480
<v Speaker 1>the sense of it stopped, but in the sense of it is</v>

00:40:12.480 --> 00:40:14.640
<v Speaker 1>the thing toward which it's a goal, basically.</v>

00:40:14.640 --> 00:40:16.800
<v Speaker 1>We'll use the word goal, it's easier.</v>

00:40:16.800 --> 00:40:21.520
<v Speaker 1>When the goal of your will, when your will, your decisions are</v>

00:40:21.520 --> 00:40:24.800
<v Speaker 1>aligned toward a goal that is good, or in this case the</v>

00:40:25.040 --> 00:40:27.440
<v Speaker 1>good, then what you are doing is good.</v>

00:40:27.440 --> 00:40:29.680
<v Speaker 1>Right? Well God is the good.</v>

00:40:29.680 --> 00:40:32.640
<v Speaker 1>So the only way that your will can be aligned toward the</v>

00:40:32.640 --> 00:40:36.240
<v Speaker 1>good is to be aligned toward God, is to be aligned with</v>

00:40:36.240 --> 00:40:37.680
<v Speaker 1>God's will.</v>

00:40:37.680 --> 00:40:44.080
<v Speaker 1>So God is served when the things you do are good.</v>

00:40:44.080 --> 00:40:46.880
<v Speaker 1>But things that are good are going to be aligned toward God.</v>

00:40:46.880 --> 00:40:50.560
<v Speaker 1>So it's not a matter of this division here, because there is</v>

00:40:50.560 --> 00:40:51.520
<v Speaker 1>no division, right?</v>

00:40:51.520 --> 00:40:53.120
<v Speaker 1>God is his attributes.</v>

00:40:53.120 --> 00:40:58.560
<v Speaker 1>And so the will, the goodness, beauty, truth, unity, being, those are</v>

00:40:58.560 --> 00:41:02.800
<v Speaker 1>divided up in terms of God's attributes because that's how humans have</v>

00:41:02.800 --> 00:41:06.160
<v Speaker 1>to speak about them because we can't understand the totality of an</v>

00:41:06.160 --> 00:41:08.240
<v Speaker 1>infinite as one thing.</v>

00:41:08.240 --> 00:41:11.600
<v Speaker 1>We have to speak about parts and partialit we have to speak</v>

00:41:11.600 --> 00:41:14.800
<v Speaker 1>about it in a way that is comprehensible for human beings.</v>

00:41:14.800 --> 00:41:19.680
<v Speaker 1>We can't speak about it in a way that is 100% encompassing</v>

00:41:19.680 --> 00:41:21.680
<v Speaker 1>in what God actually is.</v>

00:41:21.680 --> 00:41:25.520
<v Speaker 1>So to align your will with God is to align your will</v>

00:41:25.520 --> 00:41:28.480
<v Speaker 1>toward the good, which is Which is to align your will toward</v>

00:41:28.480 --> 00:41:30.400
<v Speaker 1>God, because God is the good.</v>

00:41:30.400 --> 00:41:32.720
<v Speaker 1>So yes, we have free will.</v>

00:41:32.720 --> 00:41:37.120
<v Speaker 1>The will of created beings, when it goes astray from God, that</v>

00:41:37.120 --> 00:41:39.600
<v Speaker 1>is the source of evil, not God.</v>

00:41:39.600 --> 00:41:43.840
<v Speaker 1>So it is turning away from God that is evil.</v>

00:41:43.840 --> 00:41:48.880
<v Speaker 1>It is turning toward God that is good.</v>

00:41:48.880 --> 00:41:51.360
<v Speaker 1>Question nine.</v>

00:41:51.360 --> 00:41:55.280
<v Speaker 1>Another question I have is if you could go into slight detail</v>

00:41:55.280 --> 00:41:57.360
<v Speaker 1>on why you don't like Nietzsche.</v>

00:41:57.360 --> 00:42:00.880
<v Speaker 1>Twitter posts tell me you're not a fan of him.</v>

00:42:01.200 --> 00:42:03.200
<v Speaker 1>I don't necessarily hate Nietzsche.</v>

00:42:03.200 --> 00:42:06.560
<v Speaker 1>I read most of his works in undergrad.</v>

00:42:06.560 --> 00:42:08.320
<v Speaker 1>I had a very good professor.</v>

00:42:08.320 --> 00:42:11.040
<v Speaker 1>I actually did a course on Nietzsche in philosophy.</v>

00:42:11.040 --> 00:42:15.600
<v Speaker 1>That was my cognate in undergrad was philosophy.</v>

00:42:15.600 --> 00:42:18.480
<v Speaker 1>So I don't necessarily hate Nietzsche, right?</v>

00:42:18.480 --> 00:42:22.640
<v Speaker 1>I'm just not a particular fan of Nietzsche, and I think that</v>

00:42:22.800 --> 00:42:27.760
<v Speaker 1>the modern right has sort of latched onto Nietzsche and his philosophy</v>

00:42:28.000 --> 00:42:31.680
<v Speaker 1>in a way that is perhaps a little obsessive and not necessarily</v>

00:42:31.680 --> 00:42:36.240
<v Speaker 1>helpful. I think that Nietzsche has some good insights here and there,</v>

00:42:36.240 --> 00:42:39.280
<v Speaker 1>but I think that he takes his warrant too far and that</v>

00:42:39.280 --> 00:42:42.640
<v Speaker 1>his conclusions are not always sufficiently warranted.</v>

00:42:42.640 --> 00:42:45.920
<v Speaker 1>And I d obviously don't agree with his view of Christianity.</v>

00:42:45.920 --> 00:42:49.520
<v Speaker 1>I think that he was rebelling against his father, and I wish</v>

00:42:49.520 --> 00:42:53.920
<v Speaker 1>that he had had better Christian friends who could have defended Christianity</v>

00:42:53.920 --> 00:42:58.400
<v Speaker 1>in a competent way instead of what I see in his writing</v>

00:42:58.400 --> 00:43:03.440
<v Speaker 1>is a response to not quite a straw man, but a mischaracterization</v>

00:43:03.440 --> 00:43:07.840
<v Speaker 1>of Christianity, and I think if he had had better Christians in</v>

00:43:07.840 --> 00:43:10.880
<v Speaker 1>his life, or at least friends to whom he was willing to</v>

00:43:10.880 --> 00:43:14.400
<v Speaker 1>listen, he could have turned out much better and been a better</v>

00:43:14.400 --> 00:43:17.840
<v Speaker 1>philosopher. But no, I do agree with some of the things that</v>

00:43:17.840 --> 00:43:20.720
<v Speaker 1>he says, and some of his insights are useful.</v>

00:43:20.720 --> 00:43:22.640
<v Speaker 1>Does that mean everyone should read him?</v>

00:43:22.640 --> 00:43:23.680
<v Speaker 1>No, of course not.</v>

00:43:23.680 --> 00:43:28.320
<v Speaker 1>But if you are interested in moral philosophy, ethics and things like</v>

00:43:28.320 --> 00:43:31.120
<v Speaker 1>that, then certainly at some point you're probably going to read some</v>

00:43:31.120 --> 00:43:35.200
<v Speaker 1>of his works or wind up engaging with those ideas, right?</v>

00:43:35.200 --> 00:43:38.240
<v Speaker 1>He's not the originator of all those ideas, they echo down through</v>

00:43:38.240 --> 00:43:42.080
<v Speaker 1>other authors in both directions, incidentally.</v>

00:43:42.080 --> 00:43:42.400
<v Speaker 1>But</v>

00:43:43.360 --> 00:43:48.000
<v Speaker 1>I don't necessarily dislike him, he's just not in my top ten</v>

00:43:48.080 --> 00:43:49.760
<v Speaker 1>for say philosophers.</v>

00:44:10.320 --> 00:44:12.080
<v Speaker 1>Question ten.</v>

00:44:12.080 --> 00:44:14.880
<v Speaker 1>What is your take on Hawaii?</v>

00:44:14.880 --> 00:44:18.000
<v Speaker 1>On Hawaiian locals, I assume that's a typo there, and their status</v>

00:44:18.000 --> 00:44:18.800
<v Speaker 1>as Americans.</v>

00:44:18.800 --> 00:44:22.240
<v Speaker 1>Can they be pulled out of their blind hatred and find a</v>

00:44:22.240 --> 00:44:26.160
<v Speaker 1>role as Americans and Christians in the fight against our enemies?</v>

00:44:27.520 --> 00:44:30.160
<v Speaker 1>I don't have extensive experience with them.</v>

00:44:30.160 --> 00:44:33.680
<v Speaker 1>I have been to Hawaii, but I don't have extensive experience with</v>

00:44:33.680 --> 00:44:35.120
<v Speaker 1>the native Hawaiians.</v>

00:44:35.120 --> 00:44:40.560
<v Speaker 1>However, they are extremely anti-white, a lot of them.</v>

00:44:40.560 --> 00:44:42.240
<v Speaker 1>They hate the howlies, right?</v>

00:44:42.240 --> 00:44:44.880
<v Speaker 1>They do not like whites.</v>

00:44:44.880 --> 00:44:49.040
<v Speaker 1>And that does spill over into violence against whites in a number</v>

00:44:49.040 --> 00:44:50.240
<v Speaker 1>of cases.</v>

00:44:50.240 --> 00:44:50.400
<v Speaker 1>So</v>

00:44:51.840 --> 00:44:55.440
<v Speaker 1>I don't know that we can necessarily get them to stop hating</v>

00:44:55.440 --> 00:44:57.200
<v Speaker 1>whites. Maybe we can, maybe we can't.</v>

00:44:57.200 --> 00:44:59.200
<v Speaker 1>I don't know that's worth the effort.</v>

00:44:59.200 --> 00:45:02.400
<v Speaker 1>If they want to hate us and be enemies, that's fine, they</v>

00:45:02.400 --> 00:45:03.840
<v Speaker 1>can go ahead and be enemies.</v>

00:45:03.840 --> 00:45:07.520
<v Speaker 1>The Hawaiian Islands belong to us, and if we have to move</v>

00:45:07.520 --> 00:45:09.840
<v Speaker 1>them somewhere else in the world, then so be it.</v>

00:45:09.840 --> 00:45:12.080
<v Speaker 1>That is sort of up to them if they want to behave</v>

00:45:12.080 --> 00:45:13.520
<v Speaker 1>themselves or not.</v>

00:45:13.520 --> 00:45:16.640
<v Speaker 1>I would prefer that they be Christians and not behave in the</v>

00:45:16.640 --> 00:45:19.680
<v Speaker 1>way that they do, but they've been doing that for a long</v>

00:45:19.680 --> 00:45:22.080
<v Speaker 1>time and they've been getting worse, not better.</v>

00:45:22.080 --> 00:45:24.960
<v Speaker 1>So I don't see that trending in a good direction in the</v>

00:45:24.960 --> 00:45:25.920
<v Speaker 1>near future.</v>

00:45:25.920 --> 00:45:28.320
<v Speaker 1>I think we should probably just move them somewhere else in the</v>

00:45:28.320 --> 00:45:31.120
<v Speaker 1>world and be done with the problem.</v>

00:45:31.120 --> 00:45:33.920
<v Speaker 1>And I guess that's going to be related to a question that's</v>

00:45:33.920 --> 00:45:34.800
<v Speaker 1>coming up here in a second.</v>

00:45:34.800 --> 00:45:40.080
<v Speaker 1>I'm going to take a sip of my coffee though.</v>

00:45:40.080 --> 00:45:42.480
<v Speaker 1>And I'm sure someone in the chat will complain that my coffee</v>

00:45:42.480 --> 00:45:43.440
<v Speaker 1>is not black, but.</v>

00:45:46.080 --> 00:45:47.040
<v Speaker 1>That's just fine.</v>

00:45:47.040 --> 00:45:49.360
<v Speaker 1>You can go ahead and put milk or cream in your coffee.</v>

00:45:49.360 --> 00:45:52.160
<v Speaker 1>Question eleven.</v>

00:45:52.160 --> 00:45:56.880
<v Speaker 1>Is it possible to see God in modern day insane leftists as</v>

00:45:56.880 --> 00:45:59.760
<v Speaker 1>it seems to me that all the things they aspire to are</v>

00:45:59.760 --> 00:46:05.520
<v Speaker 1>some twisted way of what a Christian monarchy would be.</v>

00:46:05.520 --> 00:46:09.280
<v Speaker 1>Some examples being basic income, the king's duty to feed his people,</v>

00:46:09.280 --> 00:46:13.760
<v Speaker 1>animal rights, large fasting periods and farm animal treatment, instead of factory</v>

00:46:13.760 --> 00:46:16.960
<v Speaker 1>farming and so on, they seem to have a tainted heart in</v>

00:46:16.960 --> 00:46:19.520
<v Speaker 1>some way.</v>

00:46:19.520 --> 00:46:24.320
<v Speaker 1>This is actually an even more complicated question than I think you</v>

00:46:24.800 --> 00:46:28.080
<v Speaker 1>necessarily grasp there when you were asking it because there are a</v>

00:46:28.080 --> 00:46:31.040
<v Speaker 1>number of different layers to this.</v>

00:46:31.040 --> 00:46:37.120
<v Speaker 1>On the one hand, yes, you do have certain positions, certain views</v>

00:46:37.120 --> 00:46:41.840
<v Speaker 1>among the left that are in fact good, that have at least</v>

00:46:41.840 --> 00:46:45.760
<v Speaker 1>become associated with the left, which is part of the problem here.</v>

00:46:45.760 --> 00:46:51.040
<v Speaker 1>So treating your workers well, treating your animals well, not abusing the</v>

00:46:51.040 --> 00:46:56.160
<v Speaker 1>natural world, trying to keep the environment clean, right?</v>

00:46:56.160 --> 00:46:58.640
<v Speaker 1>Not over harvesting the forests.</v>

00:46:58.640 --> 00:47:01.760
<v Speaker 1>You can go on and list tons of issues like that where</v>

00:47:01.760 --> 00:47:08.000
<v Speaker 1>they have become associated with the left In the US, and so</v>

00:47:08.080 --> 00:47:12.640
<v Speaker 1>they're seen as left-wing issues, but they're not, which is sort of</v>

00:47:12.640 --> 00:47:15.280
<v Speaker 1>the important point I want to make here.</v>

00:47:15.360 --> 00:47:15.680
<v Speaker 1>So</v>

00:47:16.720 --> 00:47:18.720
<v Speaker 1>before I get to that part of it, which is sort of</v>

00:47:18.720 --> 00:47:22.080
<v Speaker 1>the politics, I'll finish up sort of the theology part of it</v>

00:47:22.080 --> 00:47:24.640
<v Speaker 1>here. Excuse me.</v>

00:47:24.640 --> 00:47:27.680
<v Speaker 1>So do the things they desire to do with regard to, say,</v>

00:47:27.680 --> 00:47:30.800
<v Speaker 1>workers, animal rights, things like that, align with Christianity?</v>

00:47:30.800 --> 00:47:32.080
<v Speaker 1>The answer is yes.</v>

00:47:32.080 --> 00:47:36.880
<v Speaker 1>Christians should support those things, not necessarily in the form the left</v>

00:47:36.880 --> 00:47:37.840
<v Speaker 1>wants to do, right?</v>

00:47:37.840 --> 00:47:40.880
<v Speaker 1>Because many times the way they want to do it is destructive.</v>

00:47:40.880 --> 00:47:43.520
<v Speaker 1>You get the crazy ones who say you can't eat meat, right?</v>

00:47:43.520 --> 00:47:46.320
<v Speaker 1>You have to be a vegan, and so that's how we protect</v>

00:47:46.320 --> 00:47:48.400
<v Speaker 1>animals. That's not the Christian position.</v>

00:47:48.400 --> 00:47:51.280
<v Speaker 1>They want us to live in mud huts instead of harming the</v>

00:47:51.280 --> 00:47:54.000
<v Speaker 1>environment. That's not the Christian position.</v>

00:47:54.000 --> 00:47:55.120
<v Speaker 1>And so on and so forth.</v>

00:47:55.120 --> 00:47:57.120
<v Speaker 1>There are many things like that.</v>

00:47:57.360 --> 00:48:03.440
<v Speaker 1>But yes, there is sort of a perverse connection to proper morality</v>

00:48:03.440 --> 00:48:06.560
<v Speaker 1>in the things that they are seeking to do.</v>

00:48:06.560 --> 00:48:11.040
<v Speaker 1>And part of it is because they are just opposed to the</v>

00:48:11.040 --> 00:48:15.360
<v Speaker 1>right. And so anything the right champions, they oppose it.</v>

00:48:15.360 --> 00:48:17.840
<v Speaker 1>They don't even think about it, they just oppose it.</v>

00:48:17.840 --> 00:48:22.640
<v Speaker 1>That is sort of their operating principle is is to be defiant,</v>

00:48:22.640 --> 00:48:27.200
<v Speaker 1>is to be rebellious, is to fight against and reject something.</v>

00:48:27.200 --> 00:48:30.240
<v Speaker 1>The great irony, of course, is that they have been the cultural</v>

00:48:30.240 --> 00:48:33.520
<v Speaker 1>and political majority for a very long time, and they still are,</v>

00:48:33.520 --> 00:48:37.120
<v Speaker 1>regardless of who happens to control the federal government right now.</v>

00:48:37.120 --> 00:48:43.360
<v Speaker 1>And so they're really rebelling against nothing, but that doesn't ever stop</v>

00:48:43.360 --> 00:48:45.920
<v Speaker 1>that kind of person.</v>

00:48:45.920 --> 00:48:51.600
<v Speaker 1>Perhaps the more Not important, but the more significant in terms of</v>

00:48:51.600 --> 00:48:55.040
<v Speaker 1>why this is the case, part of the answer, is the political</v>

00:48:55.040 --> 00:48:58.800
<v Speaker 1>portion. The reason this exists in the US, and it doesn't exist</v>

00:48:58.800 --> 00:49:03.120
<v Speaker 1>as strongly in Europe and other places, although some of the poison</v>

00:49:03.120 --> 00:49:07.440
<v Speaker 1>from US politics is starting to infect certain parts of Europe, particularly,</v>

00:49:07.440 --> 00:49:12.160
<v Speaker 1>say the British, unsurprisingly, in the case with that we speak we</v>

00:49:12.320 --> 00:49:13.600
<v Speaker 1>we speak the same language, right?</v>

00:49:13.600 --> 00:49:15.440
<v Speaker 1>So it's not just something about the British.</v>

00:49:15.440 --> 00:49:18.320
<v Speaker 1>I'm not saying, oh the British are evil, but we both speak</v>

00:49:18.320 --> 00:49:22.880
<v Speaker 1>English. It's easier for them to imbibe the poison in this case.</v>

00:49:22.880 --> 00:49:26.560
<v Speaker 1>So the political part of it is that the issues that are</v>

00:49:26.560 --> 00:49:30.640
<v Speaker 1>important have been artificially divvied up between the two major parties, the</v>

00:49:30.640 --> 00:49:35.440
<v Speaker 1>factions in the US, in order to make it more difficult to</v>

00:49:36.080 --> 00:49:40.640
<v Speaker 1>work in the US in any meaningful way outside of those party</v>

00:49:40.640 --> 00:49:45.120
<v Speaker 1>structures and then also impossible, nearly impossible, in the US</v>

00:49:46.080 --> 00:49:48.880
<v Speaker 1>to actually have a coherent platform, right?</v>

00:49:48.880 --> 00:49:52.560
<v Speaker 1>To actually have particularly a coherently Christian platform.</v>

00:49:52.560 --> 00:49:57.280
<v Speaker 1>Because if you say the natural world is God's great gift to</v>

00:49:57.280 --> 00:50:02.080
<v Speaker 1>mankind, it is a show of his power and glory, and we</v>

00:50:02.080 --> 00:50:05.600
<v Speaker 1>should preserve and protect it, you'll be labeled an environmentalist by the</v>

00:50:05.600 --> 00:50:08.800
<v Speaker 1>right and condemned That's not a left issue.</v>

00:50:08.800 --> 00:50:10.400
<v Speaker 1>The left don't own that.</v>

00:50:10.400 --> 00:50:14.320
<v Speaker 1>If instead you say, I believe we should treat our workers properly,</v>

00:50:14.320 --> 00:50:16.960
<v Speaker 1>we should pay people a reasonable wage, right?</v>

00:50:16.960 --> 00:50:19.200
<v Speaker 1>Almost sounds like a Bible verse, right?</v>

00:50:19.200 --> 00:50:21.360
<v Speaker 1>The laborer's worth his wage?</v>

00:50:21.680 --> 00:50:24.080
<v Speaker 1>that's just from scripture.</v>

00:50:24.080 --> 00:50:28.240
<v Speaker 1>You'll get condemned as being a socialist or a leftist, right?</v>

00:50:28.240 --> 00:50:32.240
<v Speaker 1>And then on the other hand, if you say that we should</v>

00:50:32.240 --> 00:50:36.000
<v Speaker 1>have an economy that is strong and so it can provide for</v>

00:50:36.000 --> 00:50:40.400
<v Speaker 1>people. The left will accuse you of any number of different things,</v>

00:50:40.400 --> 00:50:44.400
<v Speaker 1>right? It doesn't matter which issue you pick, they've been divvied up</v>

00:50:44.400 --> 00:50:47.280
<v Speaker 1>in such a way that you can almost not be coherent, and</v>

00:50:47.280 --> 00:50:49.360
<v Speaker 1>that is the design of the system.</v>

00:50:49.360 --> 00:50:52.320
<v Speaker 1>It is to keep the two parties sort of at each other's</v>

00:50:52.320 --> 00:50:55.360
<v Speaker 1>throats, but in a way that doesn't actually change how anything is</v>

00:50:55.360 --> 00:50:56.480
<v Speaker 1>actually done.</v>

00:50:56.480 --> 00:51:00.320
<v Speaker 1>And if you stand up and have a coherent platform and set</v>

00:51:00.320 --> 00:51:04.240
<v Speaker 1>of beliefs, you'll be condemned from both sides because they have been</v>

00:51:04.400 --> 00:51:08.800
<v Speaker 1>so indoctrinated and so propagandized that all they can do is view</v>

00:51:08.800 --> 00:51:13.680
<v Speaker 1>things through this artificial lens of, well, I'm right wing, and so</v>

00:51:13.680 --> 00:51:16.400
<v Speaker 1>I think that animals should be beaten with a stick and used</v>

00:51:16.400 --> 00:51:17.600
<v Speaker 1>only for stake.</v>

00:51:17.600 --> 00:51:21.120
<v Speaker 1>Or I'm left wing and so I think that the environment should</v>

00:51:21.120 --> 00:51:22.240
<v Speaker 1>be protected at the cost of</v>

00:51:23.120 --> 00:51:25.920
<v Speaker 1>all of the humans on Earth and we should go extinct.</v>

00:51:25.920 --> 00:51:29.360
<v Speaker 1>Neither position is coherent or sane.</v>

00:51:29.360 --> 00:51:31.120
<v Speaker 1>But it is malicious action.</v>

00:51:31.120 --> 00:51:35.120
<v Speaker 1>It has been done intentionally in order to cause all these problems.</v>

00:51:35.120 --> 00:51:37.840
<v Speaker 1>That's why you have this in the U.S, and it's why some</v>

00:51:37.840 --> 00:51:42.640
<v Speaker 1>things from the left sound a little bit like Christianity, filtered and</v>

00:51:42.640 --> 00:51:46.000
<v Speaker 1>poisoned, but to sound a little bit like Christianity, and some things</v>

00:51:46.000 --> 00:51:48.720
<v Speaker 1>from the right certainly do not sound like Christianity.</v>

00:51:48.720 --> 00:51:52.960
<v Speaker 1>Because neither party is following a coherent platform that is aligned with</v>

00:51:52.960 --> 00:51:55.440
<v Speaker 1>Christianity or even just reason.</v>

00:51:55.440 --> 00:51:56.800
<v Speaker 1>And that is enemy action.</v>

00:51:56.800 --> 00:52:01.200
<v Speaker 1>That's the reason it's like that.</v>

00:52:01.200 --> 00:52:04.720
<v Speaker 1>Question 12 is an easy question and it's related to the Hawaiian</v>

00:52:04.880 --> 00:52:06.480
<v Speaker 1>one as I mentioned earlier.</v>

00:52:06.480 --> 00:52:10.720
<v Speaker 1>How would you solve the gyps the gypsy question in Christendom?</v>

00:52:10.720 --> 00:52:11.760
<v Speaker 1>Very easy.</v>

00:52:11.760 --> 00:52:14.240
<v Speaker 1>They are genetically related to Indians.</v>

00:52:14.240 --> 00:52:16.160
<v Speaker 1>Just send them to India.</v>

00:52:16.160 --> 00:52:17.600
<v Speaker 1>That is where they belong.</v>

00:52:17.840 --> 00:52:18.160
<v Speaker 1>So</v>

00:52:19.200 --> 00:52:23.920
<v Speaker 1>Yes, they have some intermixture over the centuries, but they are descended</v>

00:52:23.920 --> 00:52:25.600
<v Speaker 1>from Indian populations.</v>

00:52:25.600 --> 00:52:27.280
<v Speaker 1>They should just be returned to their homelands.</v>

00:52:27.280 --> 00:52:28.880
<v Speaker 1>They don't belong in the West.</v>

00:52:29.280 --> 00:52:30.880
<v Speaker 1>Question 13.</v>

00:52:30.880 --> 00:52:34.560
<v Speaker 1>My wife and I did IVF to conceive.</v>

00:52:34.560 --> 00:52:38.000
<v Speaker 1>We have two frozen embryos left, but can't afford more kids.</v>

00:52:38.000 --> 00:52:42.080
<v Speaker 1>What should we do?</v>

00:52:42.480 --> 00:52:46.080
<v Speaker 1>This is one of those questions that has an uncomfortable answer, but</v>

00:52:46.080 --> 00:52:48.480
<v Speaker 1>it is the reality, so I will go ahead and say it.</v>

00:52:48.480 --> 00:52:51.040
<v Speaker 1>IVF is something that Christians should not pursue.</v>

00:52:51.040 --> 00:52:55.600
<v Speaker 1>It is something that should be banned by society, and the doctors</v>

00:52:55.600 --> 00:52:58.880
<v Speaker 1>who perform it should probably be prosecuted.</v>

00:52:58.880 --> 00:53:02.880
<v Speaker 1>In your specific case, though, the answer is that you should go</v>

00:53:02.880 --> 00:53:06.320
<v Speaker 1>ahead and try to have those children.</v>

00:53:06.320 --> 00:53:09.600
<v Speaker 1>God will provide, and you will have done the right thing instead</v>

00:53:09.600 --> 00:53:10.960
<v Speaker 1>of the wrong thing.</v>

00:53:10.960 --> 00:53:16.160
<v Speaker 1>Practically speaking, the odds that two frozen embryos are going to be</v>

00:53:16.160 --> 00:53:18.320
<v Speaker 1>successful, very low.</v>

00:53:18.320 --> 00:53:21.440
<v Speaker 1>So the chances are that you will probably not have any additional</v>

00:53:21.440 --> 00:53:22.960
<v Speaker 1>children this way.</v>

00:53:22.960 --> 00:53:26.240
<v Speaker 1>That doesn't mean that you say the odds are bad and so</v>

00:53:26.240 --> 00:53:30.560
<v Speaker 1>I won't pursue it because those are children at this point.</v>

00:53:30.560 --> 00:53:33.760
<v Speaker 1>The only right thing to do is try to give them the</v>

00:53:33.760 --> 00:53:37.440
<v Speaker 1>best life that you can, which certainly includes giving them life in</v>

00:53:37.440 --> 00:53:38.880
<v Speaker 1>the first place.</v>

00:53:38.880 --> 00:53:39.200
<v Speaker 1>So</v>

00:53:40.240 --> 00:53:43.360
<v Speaker 1>go ahead and pray that God actually blesses you with two more</v>

00:53:43.360 --> 00:53:46.800
<v Speaker 1>children and then we'll provide the resources you need to raise those</v>

00:53:46.800 --> 00:53:51.440
<v Speaker 1>children. But like I said, Christians should not do IVF and we</v>

00:53:51.440 --> 00:53:52.320
<v Speaker 1>should not support it.</v>

00:53:52.320 --> 00:53:55.360
<v Speaker 1>It should not be permissible in our society.</v>

00:53:58.800 --> 00:54:12.160
<v Speaker 1>Question fourteen Any thoughts on the AFD's presence in German politics?</v>

00:54:12.160 --> 00:54:14.240
<v Speaker 1>Yes, but we'll see what I can say about it publicly.</v>

00:54:14.720 --> 00:54:15.040
<v Speaker 1>The</v>

00:54:16.880 --> 00:54:20.320
<v Speaker 1>Of Day has potential.</v>

00:54:20.320 --> 00:54:22.480
<v Speaker 1>Now I know that there are those who are immediately going to</v>

00:54:22.480 --> 00:54:25.360
<v Speaker 1>point to the current leadership, the face of the party, and say,</v>

00:54:25.360 --> 00:54:28.560
<v Speaker 1>Oh, look at this, it's a a lesbian and blah blah blah.</v>

00:54:28.720 --> 00:54:29.600
<v Speaker 1>You're right, you're right.</v>

00:54:29.600 --> 00:54:30.800
<v Speaker 1>You're absolutely right.</v>

00:54:30.800 --> 00:54:33.760
<v Speaker 1>The leadership is an enormous mess.</v>

00:54:33.760 --> 00:54:35.840
<v Speaker 1>But there are</v>

00:54:37.920 --> 00:54:39.600
<v Speaker 1>factions we will call them.</v>

00:54:39.600 --> 00:54:45.120
<v Speaker 1>The entire party is not ideologically monolithic, and it's going to depend</v>

00:54:45.120 --> 00:54:48.880
<v Speaker 1>which group comes out on top as to whether or not the</v>

00:54:48.880 --> 00:54:54.480
<v Speaker 1>party itself becomes useful in German and Greater European politics.</v>

00:54:54.480 --> 00:54:59.280
<v Speaker 1>That is still up in the air, as undoubtedly almost none of</v>

00:54:59.280 --> 00:55:03.360
<v Speaker 1>you noticed, because American press did not cover it, a number of</v>

00:55:03.360 --> 00:55:09.360
<v Speaker 1>off day politicians were assassinated prior to the recent election cycle.</v>

00:55:09.360 --> 00:55:12.720
<v Speaker 1>It's been a little while now, but the recent election cycle.</v>

00:55:12.720 --> 00:55:17.760
<v Speaker 1>So obviously the regime feels threatened by the party and is willing</v>

00:55:17.760 --> 00:55:20.640
<v Speaker 1>to resort to assassination to deal with those men.</v>

00:55:20.640 --> 00:55:24.080
<v Speaker 1>That is the reality, of course, for anyone who stands up and</v>

00:55:24.400 --> 00:55:28.240
<v Speaker 1>becomes a face politically on the right wing.</v>

00:55:28.240 --> 00:55:31.920
<v Speaker 1>There's always a non-zero chance that someone is going to shoot you.</v>

00:55:31.920 --> 00:55:34.400
<v Speaker 1>So same thing here.</v>

00:55:34.400 --> 00:55:37.040
<v Speaker 1>There's a risk for anyone who does that.</v>

00:55:37.040 --> 00:55:39.360
<v Speaker 1>And that is part of the package deal.</v>

00:55:39.360 --> 00:55:41.680
<v Speaker 1>You have to recognize that, which is perhaps why it's better to</v>

00:55:41.680 --> 00:55:44.800
<v Speaker 1>be a Christian if you're going to go into politics on the</v>

00:55:44.800 --> 00:55:47.680
<v Speaker 1>right, because then you can feel secure, right?</v>

00:55:47.680 --> 00:55:51.280
<v Speaker 1>Think of the words of Jackson about that, right?</v>

00:55:51.920 --> 00:55:54.720
<v Speaker 1>That is just the reality of the matter.</v>

00:55:54.720 --> 00:55:57.120
<v Speaker 1>So will they be useful?</v>

00:55:56.960 --> 00:55:58.400
<v Speaker 1>that is still up in the air.</v>

00:55:58.400 --> 00:55:59.680
<v Speaker 1>That has not been decided.</v>

00:55:59.680 --> 00:56:03.360
<v Speaker 1>There's an internal fight going on within that party as to who</v>

00:56:03.360 --> 00:56:06.960
<v Speaker 1>will ultimately lead it going into the future.</v>

00:56:06.960 --> 00:56:10.560
<v Speaker 1>So don't pay so much attention to who is currently the supposed</v>

00:56:10.560 --> 00:56:11.760
<v Speaker 1>head of the party.</v>

00:56:11.760 --> 00:56:15.200
<v Speaker 1>If you are interested in the actual German politics, then pay more</v>

00:56:15.200 --> 00:56:20.240
<v Speaker 1>attention to the factions, particularly at the state the equivalent of a</v>

00:56:20.240 --> 00:56:25.520
<v Speaker 1>j an American state, the state level and what's going on there.</v>

00:56:25.520 --> 00:56:28.480
<v Speaker 1>Question fifteen.</v>

00:56:28.480 --> 00:56:31.840
<v Speaker 1>I have seen that California is roughly thirty five to forty percent</v>

00:56:32.000 --> 00:56:34.880
<v Speaker 1>white, but I have also seen that there is a huge Hispanic</v>

00:56:35.600 --> 00:56:37.520
<v Speaker 1>white population.</v>

00:56:37.520 --> 00:56:41.920
<v Speaker 1>As a former Californian yourself, is it really just Mexico 2.0?</v>

00:56:41.920 --> 00:56:42.240
<v Speaker 1>So</v>

00:56:43.440 --> 00:56:45.040
<v Speaker 1>California is</v>

00:56:46.160 --> 00:56:50.000
<v Speaker 1>politically and democratically complicated, which is something that most of the rest</v>

00:56:50.000 --> 00:56:53.120
<v Speaker 1>of the country misses, because the rest of the country only sees</v>

00:56:53.120 --> 00:56:57.680
<v Speaker 1>California when something crazy makes the news, or it goes blue during</v>

00:56:57.680 --> 00:56:59.520
<v Speaker 1>the national election, right?</v>

00:56:59.520 --> 00:57:01.520
<v Speaker 1>We have a winner take all system.</v>

00:57:01.520 --> 00:57:05.680
<v Speaker 1>If you are fifty one forty nine, the fifty one percent wins.</v>

00:57:05.680 --> 00:57:09.280
<v Speaker 1>So and that's about how close it used to be in California.</v>

00:57:09.280 --> 00:57:13.920
<v Speaker 1>Now that thirty-five forty percent figure is definitely closer, that's more accurate.</v>

00:57:13.920 --> 00:57:17.360
<v Speaker 1>Less Less certainly in some big cities like LA, which is where</v>

00:57:17.360 --> 00:57:20.960
<v Speaker 1>I used to live, which is part of why I moved.</v>

00:57:20.960 --> 00:57:25.360
<v Speaker 1>So California for a very long time sort of had like a</v>

00:57:25.360 --> 00:57:33.760
<v Speaker 1>forty-five, fifty-five split between relatively conservative Republicans and Democrats</v>

00:57:33.760 --> 00:57:38.320
<v Speaker 1>that kind of vacillated between completely insane and sorta normal.</v>

00:57:38.320 --> 00:57:41.280
<v Speaker 1>Just kinda depended on who was in charge of the faction given</v>

00:57:41.280 --> 00:57:48.880
<v Speaker 1>time. People also forget that until quite recently, the conservative,</v>

00:57:48.880 --> 00:57:53.600
<v Speaker 1>and I do mean conservative, the conservative faction in California was in</v>

00:57:53.600 --> 00:57:56.160
<v Speaker 1>fact more conservative than a lot of parts of the country and</v>

00:57:56.160 --> 00:57:58.080
<v Speaker 1>more active.</v>

00:57:58.080 --> 00:58:01.600
<v Speaker 1>You know, homosexual marriage, so-called, was pushed.</v>

00:58:01.600 --> 00:58:03.600
<v Speaker 1>Californians overturned it.</v>

00:58:03.600 --> 00:58:06.880
<v Speaker 1>The California Supreme Court struck down the death penalty.</v>

00:58:06.880 --> 00:58:12.000
<v Speaker 1>Californians reinstated it and removed that justice from the court.</v>

00:58:12.000 --> 00:58:14.320
<v Speaker 1>That's how it used to be in California.</v>

00:58:14.320 --> 00:58:15.200
<v Speaker 1>Not that long ago.</v>

00:58:15.200 --> 00:58:18.320
<v Speaker 1>That's within my lifetime in some cases for this stuff.</v>

00:58:19.280 --> 00:58:22.960
<v Speaker 1>California is essentially the lab of what</v>

00:58:24.880 --> 00:58:27.600
<v Speaker 1>those who are our enemies are seeking to do to the rest</v>

00:58:27.600 --> 00:58:28.480
<v Speaker 1>of the country.</v>

00:58:28.480 --> 00:58:30.080
<v Speaker 1>They did it in California first.</v>

00:58:30.080 --> 00:58:32.320
<v Speaker 1>They're trying to do it to the rest of the country now.</v>

00:58:32.320 --> 00:58:35.760
<v Speaker 1>And so don't look at California, you know, thumb your nose and</v>

00:58:35.760 --> 00:58:39.600
<v Speaker 1>laugh because what they accomplished in California is what they want to</v>

00:58:39.600 --> 00:58:42.400
<v Speaker 1>do to you, regardless of where you happen to live.</v>

00:58:42.400 --> 00:58:44.720
<v Speaker 1>That's the case for the rest of the world as well.</v>

00:58:44.720 --> 00:58:48.000
<v Speaker 1>Any white population, that's what they want to do to your homeland.</v>

00:58:48.000 --> 00:58:51.280
<v Speaker 1>What they already managed to do to California.</v>

00:58:51.280 --> 00:58:53.520
<v Speaker 1>Is it turning into Mexico 2.0?</v>

00:58:53.520 --> 00:58:56.720
<v Speaker 1>It's had a lot of Mexicans for a very long time.</v>

00:58:56.960 --> 00:58:59.600
<v Speaker 1>Uh now it's a lot of other groups too that have been</v>

00:58:59.600 --> 00:59:00.320
<v Speaker 1>moved in.</v>

00:59:00.320 --> 00:59:03.360
<v Speaker 1>You have Indians and Chinese and a bunch of others who've moved</v>

00:59:03.520 --> 00:59:04.160
<v Speaker 1>been moved in.</v>

00:59:04.160 --> 00:59:05.760
<v Speaker 1>That's a lot of the country.</v>

00:59:05.760 --> 00:59:08.240
<v Speaker 1>Mostly for you know, the Asians have been moved in.</v>

00:59:08.240 --> 00:59:11.200
<v Speaker 1>It's more the coastal areas, but in the middle of the country,</v>

00:59:11.200 --> 00:59:14.240
<v Speaker 1>right, you've got Somalis and all sorts of other things, Haitians being</v>

00:59:14.240 --> 00:59:15.120
<v Speaker 1>moved in.</v>

00:59:15.120 --> 00:59:15.440
<v Speaker 1>So</v>

00:59:16.560 --> 00:59:19.760
<v Speaker 1>California isn't necessarily worse off than a lot of the country, but</v>

00:59:19.760 --> 00:59:21.120
<v Speaker 1>it's not better off either.</v>

00:59:21.120 --> 00:59:25.760
<v Speaker 1>So it is a worldwide conflict in which we're engaged.</v>

00:59:25.760 --> 00:59:29.200
<v Speaker 1>There are still beautiful parts of California, there are still very white</v>

00:59:29.200 --> 00:59:33.440
<v Speaker 1>parts of California, but the demographics are not good, certainly.</v>

00:59:33.440 --> 00:59:35.600
<v Speaker 1>It's the reason that California goes blue.</v>

00:59:35.600 --> 00:59:38.480
<v Speaker 1>Every single national election.</v>

00:59:38.480 --> 00:59:41.760
<v Speaker 1>That's what happens when you have democracy so called and winner take</v>

00:59:41.760 --> 00:59:46.160
<v Speaker 1>all. And an open border.</v>

00:59:46.160 --> 00:59:47.840
<v Speaker 1>And Reagan's an amnesty.</v>

00:59:47.840 --> 00:59:51.600
<v Speaker 1>Don't forget that one, if you ever want to make your boomer</v>

00:59:51.600 --> 00:59:54.160
<v Speaker 1>friends in your life very mad, start pointing out the things Reagan</v>

00:59:54.160 --> 00:59:57.760
<v Speaker 1>actually did, like destroy California with that amnesty.</v>

00:59:57.760 --> 01:00:02.560
<v Speaker 1>Question sixteen Can you address John 8, 1 through 11, where Jesus</v>

01:00:02.560 --> 01:00:05.200
<v Speaker 1>tells people they should not stone the woman?</v>

01:00:05.200 --> 01:00:08.560
<v Speaker 1>This story was added to the Bible hundreds of years later.</v>

01:00:08.640 --> 01:00:10.720
<v Speaker 1>That's that one is debated.</v>

01:00:10.720 --> 01:00:13.040
<v Speaker 1>Lutherans usually hold that the</v>

01:00:14.080 --> 01:00:16.480
<v Speaker 1>That is in fact part of the Bible, right?</v>

01:00:16.480 --> 01:00:18.400
<v Speaker 1>So I'm I'm not going to say it's not part of the</v>

01:00:18.400 --> 01:00:19.680
<v Speaker 1>Bible or was added later.</v>

01:00:19.680 --> 01:00:22.160
<v Speaker 1>I'm going to say that that is certainly part of scripture.</v>

01:00:22.160 --> 01:00:24.080
<v Speaker 1>But we'll go ahead and pull it up so we can actually</v>

01:00:24.080 --> 01:00:25.920
<v Speaker 1>look at it here.</v>

01:00:25.920 --> 01:00:29.120
<v Speaker 1>If I can find logos, there we go.</v>

01:00:38.240 --> 01:00:41.360
<v Speaker 1>Okay. We'll just start with but Jesus went to the Mount of</v>

01:00:41.360 --> 01:00:44.240
<v Speaker 1>Olives. Early in the morning he came again to the temple.</v>

01:00:44.240 --> 01:00:47.200
<v Speaker 1>All the people came to him, and he sat down and taught</v>

01:00:47.200 --> 01:00:49.920
<v Speaker 1>them. The scribes and the Pharisees brought a woman who had been</v>

01:00:49.920 --> 01:00:52.480
<v Speaker 1>caught in adultery and placed her in the midst.</v>

01:00:52.480 --> 01:00:56.160
<v Speaker 1>They said to him, Teacher, this woman has been caught in the</v>

01:00:56.160 --> 01:00:57.280
<v Speaker 1>act of adultery.</v>

01:00:57.280 --> 01:01:00.800
<v Speaker 1>Now in the law Moses commanded us to stone such women, so</v>

01:01:00.800 --> 01:01:02.400
<v Speaker 1>what do you say?</v>

01:01:02.400 --> 01:01:05.840
<v Speaker 1>This they said to test him, that they might have some charge</v>

01:01:05.840 --> 01:01:06.960
<v Speaker 1>to bring against him.</v>

01:01:06.960 --> 01:01:10.560
<v Speaker 1>Jesus bent down and wrote with his finger on the ground, and</v>

01:01:10.560 --> 01:01:13.440
<v Speaker 1>as they continued to ask him, he stood up and said to</v>

01:01:13.440 --> 01:01:16.800
<v Speaker 1>them, Let him who is without sin among you be the first</v>

01:01:16.800 --> 01:01:18.560
<v Speaker 1>to throw a stone at her.</v>

01:01:18.560 --> 01:01:21.200
<v Speaker 1>And once more he bent down and wrote on the ground.</v>

01:01:21.200 --> 01:01:24.720
<v Speaker 1>But when they heard it, they went away one by one, beginning</v>

01:01:24.720 --> 01:01:28.000
<v Speaker 1>with the older ones, and Jesus was left alone with the woman</v>

01:01:28.000 --> 01:01:29.360
<v Speaker 1>standing before him.</v>

01:01:29.920 --> 01:01:32.960
<v Speaker 1>stood up and said to her, Woman, where are they?</v>

01:01:32.960 --> 01:01:34.720
<v Speaker 1>Has no one condemned you?</v>

01:01:34.720 --> 01:01:38.880
<v Speaker 1>She said, No one, Lord, and Jesus said, Neither do I condemn</v>

01:01:38.880 --> 01:01:43.760
<v Speaker 1>you. Go and from now on sin no more.</v>

01:01:43.760 --> 01:01:47.040
<v Speaker 1>There are obviously a lot of things you can pull out of</v>

01:01:47.040 --> 01:01:49.840
<v Speaker 1>this text, and I don't know that I'll get into all of</v>

01:01:49.840 --> 01:01:52.960
<v Speaker 1>them now, because this is the sort of thing that really should</v>

01:01:52.960 --> 01:01:56.960
<v Speaker 1>be probably at least a full Bible study session, right?</v>

01:01:56.960 --> 01:01:59.280
<v Speaker 1>Like this is an hour or more.</v>

01:01:59.280 --> 01:02:04.400
<v Speaker 1>However, that being said, let's pull out a few key things here.</v>

01:02:04.400 --> 01:02:08.800
<v Speaker 1>One that is easy to overlook if you're not reading carefully is</v>

01:02:08.800 --> 01:02:13.840
<v Speaker 1>that scripture specifically notes the order in which the accusers leave.</v>

01:02:13.840 --> 01:02:15.280
<v Speaker 1>Who leaves first?</v>

01:02:15.280 --> 01:02:16.640
<v Speaker 1>The older ones.</v>

01:02:16.640 --> 01:02:18.640
<v Speaker 1>The older men leave first.</v>

01:02:18.640 --> 01:02:22.240
<v Speaker 1>The men who are in theory supposed to be wiser, who are</v>

01:02:22.240 --> 01:02:25.520
<v Speaker 1>supposed to have more life experience, who are supposed to be a</v>

01:02:25.520 --> 01:02:29.120
<v Speaker 1>little more aware of themselves and those around them.</v>

01:02:29.120 --> 01:02:31.280
<v Speaker 1>And they demonstrate that here.</v>

01:02:31.280 --> 01:02:32.960
<v Speaker 1>Why do they leave first?</v>

01:02:32.960 --> 01:02:34.560
<v Speaker 1>Well because what does he say?</v>

01:02:34.560 --> 01:02:37.280
<v Speaker 1>Let him who is without sin among you be the first to</v>

01:02:37.280 --> 01:02:38.800
<v Speaker 1>throw a stone at her.</v>

01:02:38.800 --> 01:02:43.040
<v Speaker 1>The men who are older are going to generally have a better</v>

01:02:43.040 --> 01:02:49.520
<v Speaker 1>sense of their own sinfulness, of their own lack of righteousness and</v>

01:02:49.520 --> 01:02:53.520
<v Speaker 1>the danger of self-righteousness of believing you are holier than everyone else</v>

01:02:53.600 --> 01:02:57.920
<v Speaker 1>and so you can do whatever you please and that's another key</v>

01:02:57.920 --> 01:02:58.240
<v Speaker 1>here</v>

01:02:59.280 --> 01:03:05.360
<v Speaker 1>which individual is not here who is not standing there being accused?</v>

01:03:05.360 --> 01:03:09.600
<v Speaker 1>Well, this woman was caught in the act of adultery, in flagrante</v>

01:03:09.600 --> 01:03:13.200
<v Speaker 1>delicto. Well, she needed a partner for that.</v>

01:03:13.200 --> 01:03:14.080
<v Speaker 1>Where's the man?</v>

01:03:14.080 --> 01:03:15.280
<v Speaker 1>Where's the guilty man?</v>

01:03:15.280 --> 01:03:17.040
<v Speaker 1>Because what does the law actually say?</v>

01:03:18.000 --> 01:03:21.520
<v Speaker 1>The adulterer and the adulteress are to be stoned.</v>

01:03:21.520 --> 01:03:23.520
<v Speaker 1>But where's the adulterer?</v>

01:03:23.520 --> 01:03:24.720
<v Speaker 1>He's not here.</v>

01:03:24.720 --> 01:03:26.080
<v Speaker 1>So what are they trying to do?</v>

01:03:26.080 --> 01:03:27.440
<v Speaker 1>It's exactly what scripture said.</v>

01:03:27.440 --> 01:03:30.080
<v Speaker 1>They were trying to trying to entrap him.</v>

01:03:30.080 --> 01:03:33.280
<v Speaker 1>They weren't trying to do what was just, they weren't trying to</v>

01:03:33.280 --> 01:03:35.920
<v Speaker 1>obey the law, they weren't trying to serve God.</v>

01:03:35.920 --> 01:03:39.920
<v Speaker 1>They weren't trying to, you know, exact justice or anything like that.</v>

01:03:39.920 --> 01:03:44.480
<v Speaker 1>They were trying to use this woman to entrap Christ.</v>

01:03:44.480 --> 01:03:47.440
<v Speaker 1>Christ saw right through what they were trying to do and called</v>

01:03:47.440 --> 01:03:49.040
<v Speaker 1>their bluff.</v>

01:03:49.040 --> 01:03:53.600
<v Speaker 1>And they didn't follow through because they knew that they were guilty.</v>

01:03:53.600 --> 01:03:55.760
<v Speaker 1>One of the few times where they actually show they have something</v>

01:03:55.760 --> 01:03:58.000
<v Speaker 1>akin to a conscience, right?</v>

01:03:58.000 --> 01:04:00.400
<v Speaker 1>Does that mean you can't punish adultery?</v>

01:04:00.400 --> 01:04:02.160
<v Speaker 1>That's not the point of the story.</v>

01:04:02.160 --> 01:04:05.920
<v Speaker 1>There are many times in scripture where you have to understand what</v>

01:04:05.920 --> 01:04:09.120
<v Speaker 1>is being done, particularly when you're dealing with how Christ is interacting</v>

01:04:09.120 --> 01:04:12.000
<v Speaker 1>with people, and he's not condemning the law here, right?</v>

01:04:12.000 --> 01:04:13.040
<v Speaker 1>He's very clear.</v>

01:04:13.040 --> 01:04:15.200
<v Speaker 1>Nothing will pass away from the law.</v>

01:04:15.200 --> 01:04:20.000
<v Speaker 1>Adultery is still something that should be punished as a capital crime.</v>

01:04:20.000 --> 01:04:23.840
<v Speaker 1>In Christian society, it should be a capital offense.</v>

01:04:23.840 --> 01:04:28.320
<v Speaker 1>Now, the reason it's not done here is because again, they're trying</v>

01:04:28.320 --> 01:04:31.200
<v Speaker 1>to entrap him and he just sees right through their trap and</v>

01:04:31.200 --> 01:04:32.480
<v Speaker 1>gets out of it.</v>

01:04:32.480 --> 01:04:36.560
<v Speaker 1>He does not condemn the woman because of this hypocrisy.</v>

01:04:36.560 --> 01:04:38.480
<v Speaker 1>And he d you know what does he tell her though?</v>

01:04:38.480 --> 01:04:40.400
<v Speaker 1>Go and sin no more.</v>

01:04:40.400 --> 01:04:44.000
<v Speaker 1>So does that mean that we never punish people for a crime</v>

01:04:44.160 --> 01:04:45.520
<v Speaker 1>because God has forgiven it?</v>

01:04:45.520 --> 01:04:47.200
<v Speaker 1>The answer, of course, is no.</v>

01:04:47.200 --> 01:04:49.360
<v Speaker 1>We should still punish adultery.</v>

01:04:49.360 --> 01:04:50.880
<v Speaker 1>That's not the point of the story.</v>

01:04:50.880 --> 01:04:54.480
<v Speaker 1>That's not the point of why this is recorded in scripture.</v>

01:04:54.800 --> 01:04:57.440
<v Speaker 1>I'll probably go into this one at greater depth at some point</v>

01:04:57.440 --> 01:05:00.000
<v Speaker 1>in the future because this one comes up a lot for obvious</v>

01:05:00.160 --> 01:05:05.680
<v Speaker 1>reasons. But the woman caught on adultery is not saying you don't</v>

01:05:05.680 --> 01:05:08.480
<v Speaker 1>punish the adulterer, you don't punish the adulteress.</v>

01:05:08.480 --> 01:05:12.960
<v Speaker 1>It's saying don't be a hypocrite and probably don't try to entrap</v>

01:05:12.960 --> 01:05:18.560
<v Speaker 1>God. He'll probably get out of your trap trap.</v>

01:05:18.800 --> 01:05:24.320
<v Speaker 1>Pull up the next question here.</v>

01:05:24.960 --> 01:05:26.480
<v Speaker 1>Question 17.</v>

01:05:26.480 --> 01:05:28.320
<v Speaker 1>One other question I have is veiling.</v>

01:05:28.320 --> 01:05:31.840
<v Speaker 1>Do you think Christian women should practice this ancient tradition?</v>

01:05:31.840 --> 01:05:32.640
<v Speaker 1>The answer is yes.</v>

01:05:32.640 --> 01:05:34.560
<v Speaker 1>I do think it is a good practice.</v>

01:05:34.560 --> 01:05:37.520
<v Speaker 1>At the very least, it should be practiced in church, and I</v>

01:05:37.520 --> 01:05:42.000
<v Speaker 1>think probably also practiced generally in society in It gives the right</v>

01:05:42.000 --> 01:05:47.440
<v Speaker 1>impression, it instills the right belief in women and men as well.</v>

01:05:47.440 --> 01:05:50.320
<v Speaker 1>I think it's an important part of culture that we've sort of</v>

01:05:50.320 --> 01:05:51.840
<v Speaker 1>let fall away as we've</v>

01:05:52.720 --> 01:05:55.920
<v Speaker 1>basically started dressed like slobs in almost all ways.</v>

01:05:55.920 --> 01:06:02.560
<v Speaker 1>And do remember that veiling was something that was done until, you</v>

01:06:02.560 --> 01:06:06.320
<v Speaker 1>know, the 50s and the 60s, and it was a Jewish feminist</v>

01:06:06.320 --> 01:06:09.440
<v Speaker 1>who pushed for it and got rid of it, basically convinced women</v>

01:06:09.440 --> 01:06:11.520
<v Speaker 1>to burn their veils and things like that.</v>

01:06:11.520 --> 01:06:15.360
<v Speaker 1>So when Satan has his foot soldiers pushing it, you can probably</v>

01:06:15.360 --> 01:06:17.280
<v Speaker 1>tell it's evil.</v>

01:06:17.280 --> 01:06:20.160
<v Speaker 1>But I think that's something that is we should bring that back</v>

01:06:20.160 --> 01:06:21.200
<v Speaker 1>as part of our culture.</v>

01:06:21.200 --> 01:06:24.960
<v Speaker 1>I think it's a good thing for Christians, and I think that</v>

01:06:24.960 --> 01:06:27.440
<v Speaker 1>there are other traditional parts of our culture be good to bring</v>

01:06:27.440 --> 01:06:31.920
<v Speaker 1>back as well, including certain ways we dress or do not dress.</v>

01:06:33.840 --> 01:06:43.200
<v Speaker 1>But certainly at the absolute minimum it should be done in church.</v>

01:06:43.760 --> 01:06:46.960
<v Speaker 1>I don't know that I'll get to This question about the Constitution</v>

01:06:46.960 --> 01:06:53.280
<v Speaker 1>and Republicanism and Freemasonic influence this time, because the the Freemasonry part</v>

01:06:53.280 --> 01:06:56.320
<v Speaker 1>of that question adds quite a bit to the answer, so I</v>

01:06:56.320 --> 01:06:58.400
<v Speaker 1>think I will save that for next time.</v>

01:06:58.400 --> 01:07:02.640
<v Speaker 1>But I'll try to pull out some more questions from the chat</v>

01:07:02.960 --> 01:07:05.440
<v Speaker 1>before I lose them.</v>

01:07:05.520 --> 01:07:08.160
<v Speaker 1>Go ahead and move this one over so I have it for</v>

01:07:08.160 --> 01:07:09.360
<v Speaker 1>next time.</v>

01:07:26.160 --> 01:07:29.280
<v Speaker 1>Can answer this one quickly, I think.</v>

01:07:29.280 --> 01:07:30.960
<v Speaker 1>Question eighteen.</v>

01:07:30.960 --> 01:07:35.840
<v Speaker 1>Should a new convert to Lutheranism, non denominational baptist background, join the</v>

01:07:35.840 --> 01:07:39.520
<v Speaker 1>LCMS, pastor is good on Jews, but is egalitarian.</v>

01:07:39.520 --> 01:07:44.320
<v Speaker 1>How does one navigate confirmation while keeping distance from the LCMS?</v>

01:07:44.320 --> 01:07:49.840
<v Speaker 1>So the good news is that the LCMS is still congregationalist technically.</v>

01:07:49.840 --> 01:07:51.440
<v Speaker 1>So So St.</v>

01:07:51.440 --> 01:07:57.280
<v Speaker 1>Louis and the vice presidents, so-called really their bishops, don't have that</v>

01:07:57.280 --> 01:07:57.920
<v Speaker 1>much power.</v>

01:07:57.920 --> 01:07:58.720
<v Speaker 1>They have some.</v>

01:07:58.720 --> 01:08:02.480
<v Speaker 1>They can bring the hammer down on a pastor and push.</v>

01:08:02.480 --> 01:08:05.440
<v Speaker 1>And if the congregation doesn't support the pastor, they can kind of</v>

01:08:05.440 --> 01:08:06.720
<v Speaker 1>force things through.</v>

01:08:06.720 --> 01:08:09.600
<v Speaker 1>But you're not joining the LCMS.</v>

01:08:09.600 --> 01:08:11.680
<v Speaker 1>You're joining the congregation.</v>

01:08:11.680 --> 01:08:16.960
<v Speaker 1>So when you join, what you will usually sign is the documents</v>

01:08:17.200 --> 01:08:22.000
<v Speaker 1>that control the congregation and in theory I'll also be saying I</v>

01:08:22.000 --> 01:08:27.280
<v Speaker 1>affirm at least the Augsburg Confession, the small catechism, the large catechism,</v>

01:08:27.280 --> 01:08:30.240
<v Speaker 1>and maybe the full book of Concord, although they don't necessarily</v>

01:08:31.120 --> 01:08:35.280
<v Speaker 1>always have you do that, because technically speaking, the rest of the</v>

01:08:35.280 --> 01:08:40.320
<v Speaker 1>Book of Concord is considered a commentary on the Augsburg Confession That's</v>

01:08:40.240 --> 01:08:41.280
<v Speaker 1>kind of how they do that.</v>

01:08:41.280 --> 01:08:44.160
<v Speaker 1>But you're joining the local congregation, not the LCMS.</v>

01:08:44.160 --> 01:08:47.120
<v Speaker 1>So if it's a good congregation, go ahead and join.</v>

01:08:47.120 --> 01:08:48.880
<v Speaker 1>There is nothing wrong with doing that.</v>

01:08:48.880 --> 01:08:52.240
<v Speaker 1>Like I've said many times, there are good congregations and there are</v>

01:08:52.240 --> 01:08:53.520
<v Speaker 1>bad congregations.</v>

01:08:53.840 --> 01:08:57.520
<v Speaker 1>and all congregations are trending in one way or the other, right?</v>

01:08:57.520 --> 01:08:58.720
<v Speaker 1>Better or worse.</v>

01:08:58.720 --> 01:09:01.600
<v Speaker 1>So if you can join it and steer it in the better</v>

01:09:01.600 --> 01:09:03.040
<v Speaker 1>direction, great.</v>

01:09:03.040 --> 01:09:05.840
<v Speaker 1>If you can get on the board of elders and then bring</v>

01:09:05.840 --> 01:09:08.880
<v Speaker 1>other sound men along with you on the board of elders, even</v>

01:09:08.880 --> 01:09:12.800
<v Speaker 1>better. Because then you can keep that congregation as a solid one</v>

01:09:12.960 --> 01:09:16.320
<v Speaker 1>and if necessary pull it out of the LCMS in the future,</v>

01:09:16.320 --> 01:09:19.440
<v Speaker 1>if the leadership of the LCMS continues to trend in the way</v>

01:09:19.440 --> 01:09:20.160
<v Speaker 1>that it is.</v>

01:09:20.160 --> 01:09:21.120
<v Speaker 1>That's up to God.</v>

01:09:21.120 --> 01:09:21.920
<v Speaker 1>Maybe it won't.</v>

01:09:21.920 --> 01:09:25.040
<v Speaker 1>Maybe we'll get a very good man in that office who will</v>

01:09:25.040 --> 01:09:26.240
<v Speaker 1>turn things around.</v>

01:09:26.240 --> 01:09:27.360
<v Speaker 1>That's happened in history.</v>

01:09:27.360 --> 01:09:45.440
<v Speaker 1>Maybe it'll happen again.</v>

01:09:45.440 --> 01:09:47.680
<v Speaker 1>Question nineteen</v>

01:09:51.120 --> 01:09:54.240
<v Speaker 1>If a pastor asked me if I listen to stone choir, is</v>

01:09:54.240 --> 01:09:56.880
<v Speaker 1>that a wise as serpents innocent as doves?</v>

01:09:56.880 --> 01:10:01.920
<v Speaker 1>Matthew ten sixteen scenario or ought I answer honestly, plainly, prepared for</v>

01:10:01.920 --> 01:10:04.080
<v Speaker 1>the consequences?</v>

01:10:04.080 --> 01:10:08.320
<v Speaker 1>As a general rule, if the pastor is to the point of</v>

01:10:08.320 --> 01:10:11.360
<v Speaker 1>asking you if you listen to Stone Choir, he probably has a</v>

01:10:11.360 --> 01:10:13.600
<v Speaker 1>pretty good idea whether or not you do.</v>

01:10:14.560 --> 01:10:14.880
<v Speaker 1>So</v>

01:10:16.400 --> 01:10:18.080
<v Speaker 1>take that into account, right?</v>

01:10:18.080 --> 01:10:22.080
<v Speaker 1>He's asking you whether or not you listen, but probably already knows</v>

01:10:22.080 --> 01:10:25.040
<v Speaker 1>what your answer should be or what the answer is.</v>

01:10:25.040 --> 01:10:27.760
<v Speaker 1>So perhaps he's testing you in that way.</v>

01:10:28.480 --> 01:10:33.840
<v Speaker 1>Now, if you are concerned about this particular pastor, right, you think</v>

01:10:33.840 --> 01:10:36.720
<v Speaker 1>he is going to pursue you, he's going to try to harm</v>

01:10:36.720 --> 01:10:39.600
<v Speaker 1>you, kick you out of the church, whatever it happens to be,</v>

01:10:39.600 --> 01:10:43.120
<v Speaker 1>because you listen to Stone Choir, you could always go ahead and</v>

01:10:43.120 --> 01:10:44.720
<v Speaker 1>hedge your bets, right?</v>

01:10:44.720 --> 01:10:46.880
<v Speaker 1>I don't think that's wrong to do that in this case.</v>

01:10:46.880 --> 01:10:50.240
<v Speaker 1>You could say, I have listened to a few episodes.</v>

01:10:50.240 --> 01:10:54.160
<v Speaker 1>And then if he asks why, or what, or anything like that,</v>

01:10:54.320 --> 01:10:57.280
<v Speaker 1>go ahead and give him the episodes to which no Christian can</v>

01:10:57.280 --> 01:10:58.400
<v Speaker 1>actually object.</v>

01:10:58.400 --> 01:11:00.240
<v Speaker 1>Particularly if this is a Lutheran, right?</v>

01:11:00.240 --> 01:11:02.960
<v Speaker 1>If he's Lutheran, hand him the episodes in the sacraments.</v>

01:11:02.960 --> 01:11:06.960
<v Speaker 1>Nothing we said in there is objectionable for a Lutheran.</v>

01:11:06.960 --> 01:11:09.760
<v Speaker 1>Right? Hand in the episode on the gospel.</v>

01:11:09.760 --> 01:11:12.480
<v Speaker 1>A Protestant, at the very least, is not going to object to</v>

01:11:12.480 --> 01:11:14.160
<v Speaker 1>the content of that one.</v>

01:11:14.160 --> 01:11:17.280
<v Speaker 1>There are episodes you can go ahead and hand any Christian, and</v>

01:11:17.280 --> 01:11:18.640
<v Speaker 1>he should not object.</v>

01:11:18.640 --> 01:11:22.960
<v Speaker 1>So So if he gets angry at you for that or whatever,</v>

01:11:22.960 --> 01:11:24.720
<v Speaker 1>then you take it from there.</v>

01:11:24.720 --> 01:11:27.760
<v Speaker 1>But I think the best course is probably to say that you</v>

01:11:27.760 --> 01:11:30.960
<v Speaker 1>have listened to Stone Choir, and then go ahead and hand him</v>

01:11:30.960 --> 01:11:33.280
<v Speaker 1>the unobjectionable episodes.</v>

01:11:34.320 --> 01:11:36.560
<v Speaker 1>Then it's sort of ball in his court, right?</v>

01:11:36.560 --> 01:11:39.440
<v Speaker 1>It depends on how he responds to that as to what you</v>

01:11:39.440 --> 01:11:44.080
<v Speaker 1>do. But yes, obviously prepare for the consequences of that, as many</v>

01:11:44.080 --> 01:11:46.000
<v Speaker 1>other men have already.</v>

01:11:46.000 --> 01:11:49.520
<v Speaker 1>I have not been the only one driven out of a church</v>

01:11:49.840 --> 01:11:53.680
<v Speaker 1>for teaching and believing the things that Christians have always taught and</v>

01:11:53.680 --> 01:11:55.120
<v Speaker 1>believed.</v>

01:12:08.640 --> 01:12:12.320
<v Speaker 1>I don't know how many other questions I will get to tonight,</v>

01:12:12.320 --> 01:12:14.320
<v Speaker 1>but I will at least try to get through a few more</v>

01:12:14.320 --> 01:12:17.760
<v Speaker 1>and then copy the rest from the chat so that I have</v>

01:12:17.760 --> 01:12:20.160
<v Speaker 1>them for the future.</v>

01:12:20.160 --> 01:12:24.880
<v Speaker 1>Question 20: How do I, as someone raised atheist from birth, unlock</v>

01:12:24.880 --> 01:12:27.520
<v Speaker 1>the ability to believe in the metaphysical?</v>

01:12:27.520 --> 01:12:32.720
<v Speaker 1>Or should I just stick with a more symbolic figurative interpretation?</v>

01:12:34.240 --> 01:12:38.640
<v Speaker 1>So you want to get to the actual belief, obviously, not just</v>

01:12:38.640 --> 01:12:42.960
<v Speaker 1>symbolic. And the fact of the matter is, you're probably already there,</v>

01:12:42.960 --> 01:12:47.200
<v Speaker 1>because you already do believe in the metaphysical.</v>

01:12:47.440 --> 01:12:51.120
<v Speaker 1>I guess the question would be, I don't know where you draw</v>

01:12:51.120 --> 01:12:52.400
<v Speaker 1>that line, right?</v>

01:12:52.400 --> 01:12:55.920
<v Speaker 1>So maybe the difficulty for you is believing in a god.</v>

01:12:55.920 --> 01:12:58.880
<v Speaker 1>There are plenty of arguments that build up to that.</v>

01:12:58.880 --> 01:13:02.720
<v Speaker 1>Never look for the singular argument that makes you believe in, you</v>

01:13:02.720 --> 01:13:08.960
<v Speaker 1>know, creation, the Christian God, Jesus Christ, the gospel, infallibility of scripture.</v>

01:13:08.960 --> 01:13:11.600
<v Speaker 1>Like you're not looking for one argument that does all of that.</v>

01:13:11.600 --> 01:13:15.440
<v Speaker 1>That's a crazy approach, and it's very popular in the atheist camp</v>

01:13:15.440 --> 01:13:17.680
<v Speaker 1>to try to get Christians to give that.</v>

01:13:17.680 --> 01:13:19.120
<v Speaker 1>That's insane, right?</v>

01:13:19.360 --> 01:13:22.160
<v Speaker 1>An argument usually is trying to prove one point.</v>

01:13:22.160 --> 01:13:25.120
<v Speaker 1>And then over the course of maybe a couple dozen arguments, you</v>

01:13:25.120 --> 01:13:29.440
<v Speaker 1>build up the totality, and then you can use those to synthesize</v>

01:13:29.440 --> 01:13:31.440
<v Speaker 1>your ultimate argument.</v>

01:13:31.440 --> 01:13:35.600
<v Speaker 1>But with regard to the metaphysical, I would say go look into</v>

01:13:35.600 --> 01:13:37.040
<v Speaker 1>the issue of qualia.</v>

01:13:37.040 --> 01:13:41.040
<v Speaker 1>That's usually one of the best places to start philosophically, because</v>

01:13:42.240 --> 01:13:45.840
<v Speaker 1>if you can come to the conviction that qualia exist, and they</v>

01:13:45.840 --> 01:13:50.080
<v Speaker 1>certainly do, it's a very sound argument, then you've proven that something</v>

01:13:50.080 --> 01:13:53.280
<v Speaker 1>beyond the physical, beyond the material exists, which is what we call</v>

01:13:53.280 --> 01:13:54.480
<v Speaker 1>the metaphysical.</v>

01:13:54.480 --> 01:13:58.720
<v Speaker 1>And so that being the case, the question then is where are</v>

01:13:58.720 --> 01:14:01.760
<v Speaker 1>you going to draw the line about how much you believe about</v>

01:14:01.760 --> 01:14:02.720
<v Speaker 1>the metaphysical?</v>

01:14:02.720 --> 01:14:06.960
<v Speaker 1>But once you've crossed that line into believing something beyond the material</v>

01:14:06.960 --> 01:14:10.560
<v Speaker 1>exists, you'll have a much easier time with the rest of it.</v>

01:14:10.560 --> 01:14:14.160
<v Speaker 1>So I would say probably start there.</v>

01:14:14.160 --> 01:14:20.080
<v Speaker 1>And insofar as other aspects of religion and things like that are</v>

01:14:20.080 --> 01:14:24.000
<v Speaker 1>concerned, you probably also believe there's a difference between good and bad,</v>

01:14:24.000 --> 01:14:25.280
<v Speaker 1>or good and evil, right?</v>

01:14:25.280 --> 01:14:26.560
<v Speaker 1>Well that's metaphysical.</v>

01:14:26.560 --> 01:14:29.200
<v Speaker 1>That's not biological or material.</v>

01:14:29.200 --> 01:14:32.480
<v Speaker 1>So I think you already have more of a belief in the</v>

01:14:32.480 --> 01:14:34.560
<v Speaker 1>metaphysical than you may think.</v>

01:14:34.560 --> 01:14:38.880
<v Speaker 1>Because a lot of times over in the atheist camp, the moral</v>

01:14:38.880 --> 01:14:42.000
<v Speaker 1>law is smuggled into the belief system.</v>

01:14:42.000 --> 01:14:44.240
<v Speaker 1>It's just denied that it's there.</v>

01:14:44.240 --> 01:14:46.720
<v Speaker 1>There's a denial that's been done.</v>

01:14:46.720 --> 01:14:49.440
<v Speaker 1>Because you know the moral law is written on the hearts of</v>

01:14:49.440 --> 01:14:52.080
<v Speaker 1>men. We all recognize good and evil, right?</v>

01:14:52.080 --> 01:14:54.720
<v Speaker 1>We know that murder is evil.</v>

01:14:54.720 --> 01:14:57.120
<v Speaker 1>Well, that's not a material claim.</v>

01:14:57.120 --> 01:14:58.480
<v Speaker 1>That's a metaphysical claim.</v>

01:14:58.480 --> 01:14:59.920
<v Speaker 1>That's a moral claim.</v>

01:14:59.920 --> 01:15:04.960
<v Speaker 1>If you believe murder is wrongful, you already believe in the metaphysical.</v>

01:15:04.960 --> 01:15:08.240
<v Speaker 1>So it depends on where exactly you are, but I think looking</v>

01:15:08.240 --> 01:15:11.040
<v Speaker 1>into qualia may be a good place for you to start.</v>

01:15:11.040 --> 01:15:14.720
<v Speaker 1>By all means ask follow-up questions if you have those, and I'll</v>

01:15:14.720 --> 01:15:17.840
<v Speaker 1>answer those as well, assuming that I actually see them in chat,</v>

01:15:17.840 --> 01:15:19.360
<v Speaker 1>which I try to do.</v>

01:15:26.880 --> 01:15:35.200
<v Speaker 1>Another question about IQ, I will save that for next week.</v>

01:15:36.560 --> 01:15:40.400
<v Speaker 1>Although someone in the the chat did have a good response that</v>

01:15:40.400 --> 01:15:43.520
<v Speaker 1>one of the ways you can deal with being more intelligent, the</v>

01:15:43.520 --> 01:15:46.400
<v Speaker 1>people around you is to view yourself as a worm with regard</v>

01:15:46.400 --> 01:15:49.840
<v Speaker 1>to God, right, in the light of that, which is absolutely true.</v>

01:15:49.840 --> 01:15:55.440
<v Speaker 1>No matter how intelligent, capable you are, you compared to the infinite,</v>

01:15:55.440 --> 01:15:57.120
<v Speaker 1>you are still nothing.</v>

01:15:57.120 --> 01:16:00.560
<v Speaker 1>Which should be seen as comforting, not as depressing.</v>

01:16:05.440 --> 01:16:07.120
<v Speaker 1>I think maybe two more questions.</v>

01:16:07.200 --> 01:16:10.400
<v Speaker 1>I'll try to copy these questions over so I don't lose them</v>

01:16:10.400 --> 01:16:12.080
<v Speaker 1>for the future.</v>

01:16:23.920 --> 01:16:28.000
<v Speaker 1>I have an involved question about historical religious wars.</v>

01:16:28.000 --> 01:16:30.240
<v Speaker 1>I will have to save that one because I don't have a</v>

01:16:30.240 --> 01:16:35.440
<v Speaker 1>firm opinion on that really.</v>

01:16:35.440 --> 01:16:39.280
<v Speaker 1>This one is not going to be a numbered question, just asking</v>

01:16:39.280 --> 01:16:42.320
<v Speaker 1>if I would speak with Frojax again, because they've been doing good</v>

01:16:42.320 --> 01:16:44.400
<v Speaker 1>work. Of course I'd be willing to speak with them.</v>

01:16:44.400 --> 01:16:48.640
<v Speaker 1>I'm willing to speak with almost anyone who's on the right side</v>

01:16:48.640 --> 01:16:51.920
<v Speaker 1>of things trying to push in our direction.</v>

01:16:59.120 --> 01:17:02.160
<v Speaker 1>I guess I'll go ahead and a answer another question about California.</v>

01:17:02.320 --> 01:17:04.480
<v Speaker 1>It's appropriate.</v>

01:17:04.480 --> 01:17:08.720
<v Speaker 1>Speaking of California, what advice, this is question 21, what advice do</v>

01:17:08.720 --> 01:17:12.720
<v Speaker 1>you have for right wingers in LA?</v>

01:17:12.720 --> 01:17:13.040
<v Speaker 1>So</v>

01:17:14.160 --> 01:17:16.000
<v Speaker 1>that's a difficult one, right?</v>

01:17:16.000 --> 01:17:18.880
<v Speaker 1>I've met some other guys who are still in LA doing some</v>

01:17:18.880 --> 01:17:20.320
<v Speaker 1>good work, and</v>

01:17:22.160 --> 01:17:25.280
<v Speaker 1>California is admittedly a mess, right?</v>

01:17:25.280 --> 01:17:26.720
<v Speaker 1>Excuse me.</v>

01:17:26.720 --> 01:17:30.160
<v Speaker 1>So there are going to be very real challenges for those who</v>

01:17:30.160 --> 01:17:30.640
<v Speaker 1>are still in</v>

01:17:31.520 --> 01:17:36.720
<v Speaker 1>California, is there productive work to be done in California?</v>

01:17:36.720 --> 01:17:39.040
<v Speaker 1>The answer is absolutely yes.</v>

01:17:39.040 --> 01:17:43.360
<v Speaker 1>And on top of it, no matter what people think about Los</v>

01:17:43.360 --> 01:17:49.040
<v Speaker 1>Angeles and San Francisco, there is an incredible density of talent and</v>

01:17:49.040 --> 01:17:54.240
<v Speaker 1>resources in those two places that can certainly benefit not just California,</v>

01:17:54.240 --> 01:17:56.480
<v Speaker 1>but the rest of the country.</v>

01:17:56.480 --> 01:18:00.720
<v Speaker 1>And California is going to have a role to play in whatever</v>

01:18:00.720 --> 01:18:04.960
<v Speaker 1>happens in the coming years, just because California is such an important</v>

01:18:04.960 --> 01:18:09.200
<v Speaker 1>state and an important geographical part of the world.</v>

01:18:09.200 --> 01:18:09.520
<v Speaker 1>So</v>

01:18:10.480 --> 01:18:13.680
<v Speaker 1>you're going to want to keep your head down a little bit.</v>

01:18:13.680 --> 01:18:18.320
<v Speaker 1>You don't necessarily want to be too loud about exactly what your</v>

01:18:18.320 --> 01:18:22.480
<v Speaker 1>politics are, because if you do that, you will very much be</v>

01:18:22.480 --> 01:18:26.560
<v Speaker 1>a target, and that is more of a concern in some parts</v>

01:18:26.560 --> 01:18:28.480
<v Speaker 1>of the country than others, right?</v>

01:18:28.480 --> 01:18:31.680
<v Speaker 1>You know, I certainly had number of death threats and things like</v>

01:18:31.680 --> 01:18:34.400
<v Speaker 1>that living in California, which is one of the advantages of no</v>

01:18:34.400 --> 01:18:35.760
<v Speaker 1>longer living in California.</v>

01:18:35.760 --> 01:18:38.960
<v Speaker 1>But But my name and face are known.</v>

01:18:38.960 --> 01:18:41.840
<v Speaker 1>So that changes the calculus.</v>

01:18:41.840 --> 01:18:44.880
<v Speaker 1>It's going to depend on what sort of talents and abilities you</v>

01:18:44.880 --> 01:18:47.440
<v Speaker 1>have. If you can work behind the scenes and get a lot</v>

01:18:47.440 --> 01:18:50.480
<v Speaker 1>of stuff done without necessarily putting your face out there and making</v>

01:18:50.880 --> 01:18:51.920
<v Speaker 1>yourself a target.</v>

01:18:51.920 --> 01:18:54.640
<v Speaker 1>By all means we need a lot of guys like that.</v>

01:18:54.640 --> 01:18:57.360
<v Speaker 1>But maybe you are the kind of guy who stands up and</v>

01:18:57.360 --> 01:19:03.120
<v Speaker 1>says things publicly without a mask and with your name attached.</v>

01:19:03.200 --> 01:19:07.120
<v Speaker 1>If that's the case, then by all means do that.</v>

01:19:07.120 --> 01:19:10.080
<v Speaker 1>And there's always the possibility that you do the same thing I</v>

01:19:10.080 --> 01:19:12.080
<v Speaker 1>did and move to another state.</v>

01:19:12.080 --> 01:19:14.960
<v Speaker 1>Now in my case, like I've said many times before, I moved</v>

01:19:14.960 --> 01:19:16.240
<v Speaker 1>to a state where I've had family here</v>

01:19:17.520 --> 01:19:19.920
<v Speaker 1>since the 1700s.</v>

01:19:19.920 --> 01:19:23.200
<v Speaker 1>Right? My family's been in this state a very long time.</v>

01:19:23.200 --> 01:19:27.120
<v Speaker 1>And my family wasn't in California for that long.</v>

01:19:27.120 --> 01:19:28.160
<v Speaker 1>I like California.</v>

01:19:28.160 --> 01:19:30.320
<v Speaker 1>I still kind of consider myself a Californian.</v>

01:19:30.320 --> 01:19:31.280
<v Speaker 1>I always will be.</v>

01:19:31.280 --> 01:19:34.640
<v Speaker 1>I lived there for the first thirty something years of my life.</v>

01:19:34.640 --> 01:19:36.320
<v Speaker 1>I sound like a Californian.</v>

01:19:36.320 --> 01:19:39.200
<v Speaker 1>I have certain ideas that are particular to California.</v>

01:19:39.200 --> 01:19:42.000
<v Speaker 1>Right, you can make the joke, I like avocado, whatever it happens</v>

01:19:42.000 --> 01:19:42.320
<v Speaker 1>to be.</v>

01:19:42.480 --> 01:19:45.280
<v Speaker 1>Been drinking coffee since high school, things like that.</v>

01:19:45.440 --> 01:19:45.760
<v Speaker 1>But</v>

01:19:48.320 --> 01:19:51.440
<v Speaker 1>if you need to move out of the state for what is</v>

01:19:51.440 --> 01:19:54.800
<v Speaker 1>best for your family, then by all means do that.</v>

01:19:54.800 --> 01:19:59.200
<v Speaker 1>We're not operating under normal conditions where everyone should stay where his</v>

01:19:59.200 --> 01:20:01.760
<v Speaker 1>family has been for X number of years.</v>

01:20:01.760 --> 01:20:04.640
<v Speaker 1>We're operating under wartime conditions.</v>

01:20:04.640 --> 01:20:08.720
<v Speaker 1>Sometimes that means you have to seed a little bit of territory</v>

01:20:08.720 --> 01:20:12.560
<v Speaker 1>in order to strengthen yourself elsewhere and then take it back.</v>

01:20:12.560 --> 01:20:16.880
<v Speaker 1>That's going to be the case in parts of California, certainly.</v>

01:20:16.880 --> 01:20:20.960
<v Speaker 1>So maybe you stay there and keep fighting, maybe you move.</v>

01:20:20.960 --> 01:20:24.160
<v Speaker 1>Both paths are viable and I know that there are certainly men</v>

01:20:24.160 --> 01:20:26.960
<v Speaker 1>who are still fighting the good fight in California.</v>

01:20:26.960 --> 01:20:29.520
<v Speaker 1>I've spoken with a number of them, they're doing great work, so</v>

01:20:29.680 --> 01:20:32.000
<v Speaker 1>it's a wisdom call like so many things</v>

01:20:53.600 --> 01:20:56.880
<v Speaker 1>Okay, I'll answer two more questions because I see one here that</v>

01:20:56.880 --> 01:21:00.000
<v Speaker 1>I do want to get to for this stream.</v>

01:21:00.960 --> 01:21:01.680
<v Speaker 1>And I'll</v>

01:21:02.640 --> 01:21:05.360
<v Speaker 1>So question twenty-two.</v>

01:21:05.360 --> 01:21:09.440
<v Speaker 1>Do you give the left credit for being consistent in being anti-white</v>

01:21:09.520 --> 01:21:12.160
<v Speaker 1>nationalism and anti-Zionist?</v>

01:21:12.160 --> 01:21:14.640
<v Speaker 1>Since you wrote an article saying if you are a Zionist, you</v>

01:21:14.640 --> 01:21:15.760
<v Speaker 1>have to be white nationalist.</v>

01:21:15.760 --> 01:21:19.280
<v Speaker 1>So that was mostly an article aimed at sort of the</v>

01:21:20.240 --> 01:21:23.920
<v Speaker 1>GOP crowd to try and point out some hypocrisy.</v>

01:21:23.920 --> 01:21:27.520
<v Speaker 1>The crowd I was targeting with that article would actually take it</v>

01:21:27.520 --> 01:21:29.120
<v Speaker 1>seriously. It's not for everyone.</v>

01:21:29.120 --> 01:21:32.320
<v Speaker 1>It is on my site, of course, people can read it.</v>

01:21:32.320 --> 01:21:37.280
<v Speaker 1>But it was an argument with regard to hypocrisy and cognitive dissonance</v>

01:21:37.280 --> 01:21:40.080
<v Speaker 1>aimed at specifically the GOPC.</v>

01:21:40.080 --> 01:21:45.360
<v Speaker 1>That aside, I don't necessarily give the left credit for being consistent,</v>

01:21:45.360 --> 01:21:46.880
<v Speaker 1>because they're not consistent.</v>

01:21:46.880 --> 01:21:52.720
<v Speaker 1>Is there a sort of mercenary consistency with regard to being anti-white</v>

01:21:52.720 --> 01:21:56.400
<v Speaker 1>nationalism and anti-Zionism.</v>

01:21:56.400 --> 01:21:58.400
<v Speaker 1>I don't think there really is.</v>

01:21:58.400 --> 01:22:01.120
<v Speaker 1>I don't think that they're really anti-Zionist.</v>

01:22:01.120 --> 01:22:04.240
<v Speaker 1>I think that that's just what they have worked themselves up into</v>

01:22:04.240 --> 01:22:08.000
<v Speaker 1>a frenzy over, and so it's become popular on the left to</v>

01:22:08.000 --> 01:22:08.960
<v Speaker 1>have that view.</v>

01:22:08.960 --> 01:22:11.440
<v Speaker 1>I don't think there's anything behind it.</v>

01:22:11.440 --> 01:22:14.400
<v Speaker 1>I think it's devoid of intellection.</v>

01:22:14.400 --> 01:22:17.840
<v Speaker 1>I think it's devoid of anything other other than say emotionality and</v>

01:22:17.840 --> 01:22:19.360
<v Speaker 1>herd instinct.</v>

01:22:19.360 --> 01:22:25.520
<v Speaker 1>Their hatred for whites, however, is ingrained due to decades in some</v>

01:22:25.520 --> 01:22:30.400
<v Speaker 1>cases, propaganda and schooling, which is also propaganda.</v>

01:22:30.400 --> 01:22:34.080
<v Speaker 1>They have been trained to hate whites because whites are the only</v>

01:22:34.080 --> 01:22:38.640
<v Speaker 1>threat to the system that designed the propaganda with which those men</v>

01:22:38.640 --> 01:22:39.920
<v Speaker 1>were trained, right?</v>

01:22:40.240 --> 01:22:43.600
<v Speaker 1>So they have been taught to hate white people because that is</v>

01:22:43.600 --> 01:22:44.800
<v Speaker 1>the animating principle.</v>

01:22:44.800 --> 01:22:49.920
<v Speaker 1>That is basically the only core belief of the new global religion,</v>

01:22:49.920 --> 01:22:54.000
<v Speaker 1>the post-war consensus, that is ultimately what they are.</v>

01:22:54.160 --> 01:23:00.640
<v Speaker 1>The organizing principle of every group that opposes Christianity and opposes whites</v>

01:23:00.800 --> 01:23:04.640
<v Speaker 1>and particularly white nations is hatred of whites.</v>

01:23:04.640 --> 01:23:07.280
<v Speaker 1>Because Satan hates us.</v>

01:23:07.680 --> 01:23:10.800
<v Speaker 1>we are his enemy number one.</v>

01:23:10.800 --> 01:23:13.840
<v Speaker 1>And that is the reason that all of the forces of hell</v>

01:23:13.840 --> 01:23:17.280
<v Speaker 1>and all of their children are amassed against us, and their animating</v>

01:23:17.280 --> 01:23:19.440
<v Speaker 1>principle is hatred of us.</v>

01:23:19.440 --> 01:23:21.760
<v Speaker 1>So I've gone over that at length in a number of other</v>

01:23:21.840 --> 01:23:25.440
<v Speaker 1>places and written some essays on it, but that is essentially what's</v>

01:23:25.440 --> 01:23:26.000
<v Speaker 1>going on there.</v>

01:23:26.000 --> 01:23:30.000
<v Speaker 1>So I don't give them points for consistency because the consistency is</v>

01:23:30.160 --> 01:23:31.680
<v Speaker 1>incidental at best.</v>

01:23:31.680 --> 01:23:33.360
<v Speaker 1>Almost accidental.</v>

01:23:33.600 --> 01:23:37.920
<v Speaker 1>And then the final question I will go for this stream.</v>

01:23:37.920 --> 01:23:42.320
<v Speaker 1>I have saved the other questions into the future questions, but question</v>

01:23:42.480 --> 01:23:45.440
<v Speaker 1>23. Let me scroll down to it.</v>

01:23:45.440 --> 01:23:48.480
<v Speaker 1>Why is Jesus on the cross behind me?</v>

01:23:48.480 --> 01:23:50.640
<v Speaker 1>Right? So why a crucifix?</v>

01:23:50.640 --> 01:23:55.360
<v Speaker 1>So undoubtedly the person asking this is Baptist, because of the way</v>

01:23:55.360 --> 01:23:56.400
<v Speaker 1>it's worded.</v>

01:23:56.400 --> 01:23:58.560
<v Speaker 1>The Reformed would ask it in a different way, right?</v>

01:23:58.560 --> 01:24:04.000
<v Speaker 1>Because the Reformed don't like symbols in this physical sense of symbols.</v>

01:24:04.000 --> 01:24:06.480
<v Speaker 1>So why is Jesus on the cross, right?</v>

01:24:06.720 --> 01:24:09.280
<v Speaker 1>I know that makes Baptists uncomfortable.</v>

01:24:09.280 --> 01:24:10.080
<v Speaker 1>They don't like it.</v>

01:24:10.080 --> 01:24:12.880
<v Speaker 1>And you know, Jesus isn't on the cross in everything I wear,</v>

01:24:12.880 --> 01:24:16.640
<v Speaker 1>right? I've got a A cross around my try not to rub</v>

01:24:16.640 --> 01:24:18.560
<v Speaker 1>the mic too much here and make a bunch of noise, but</v>

01:24:18.560 --> 01:24:20.880
<v Speaker 1>I have a cross around my neck as well, which is not</v>

01:24:20.880 --> 01:24:23.040
<v Speaker 1>a crucifix, it's just a cross.</v>

01:24:23.040 --> 01:24:24.400
<v Speaker 1>Of course that's gonna</v>

01:24:25.600 --> 01:24:27.280
<v Speaker 1>not hit the mic, so we're good.</v>

01:24:27.280 --> 01:24:30.000
<v Speaker 1>So the crush the question then is, you know, why do I</v>

01:24:30.000 --> 01:24:32.080
<v Speaker 1>have a crucifix on my wall?</v>

01:24:32.080 --> 01:24:34.960
<v Speaker 1>And the reason for that is very simple.</v>

01:24:34.960 --> 01:24:36.160
<v Speaker 1>What is your faith?</v>

01:24:36.160 --> 01:24:37.600
<v Speaker 1>What is the Christian faith?</v>

01:24:37.600 --> 01:24:42.640
<v Speaker 1>What is it you actually believe?</v>

01:24:42.800 --> 01:24:44.800
<v Speaker 1>Christ crucified for sinners.</v>

01:24:44.800 --> 01:24:47.040
<v Speaker 1>That's the core of your belief.</v>

01:24:47.040 --> 01:24:50.560
<v Speaker 1>And yes, there are many other things to the Christian faith.</v>

01:24:50.560 --> 01:24:53.440
<v Speaker 1>There are many other parts that are important important but you have</v>

01:24:53.440 --> 01:24:57.920
<v Speaker 1>to recognize that you are a sinner and that Christ was crucified</v>

01:24:57.920 --> 01:24:58.800
<v Speaker 1>for you.</v>

01:24:58.800 --> 01:25:03.600
<v Speaker 1>And so to have that reminder is a good thing.</v>

01:25:03.600 --> 01:25:09.600
<v Speaker 1>To have Christ crucified as a reminder of the cost that He</v>

01:25:09.600 --> 01:25:13.120
<v Speaker 1>paid to wash away your sins is a good thing.</v>

01:25:13.120 --> 01:25:14.800
<v Speaker 1>Is he still on the cross in reality?</v>

01:25:14.800 --> 01:25:15.840
<v Speaker 1>Of course not.</v>

01:25:15.840 --> 01:25:18.560
<v Speaker 1>That's not what the crucifix is saying.</v>

01:25:18.560 --> 01:25:22.800
<v Speaker 1>The crucifix is a reminder of what it cost God to save</v>

01:25:22.800 --> 01:25:26.960
<v Speaker 1>you, and of the core of the Christian faith, which is indeed</v>

01:25:27.200 --> 01:25:30.160
<v Speaker 1>Christ crucified for sinners.</v>

01:25:30.320 --> 01:25:33.280
<v Speaker 1>The cross alone is a good symbol, like I said.</v>

01:25:33.280 --> 01:25:36.480
<v Speaker 1>I wear this every single day, and I usually have it under</v>

01:25:36.480 --> 01:25:38.800
<v Speaker 1>my shirt, except on Sundays, but</v>

01:25:39.680 --> 01:25:44.080
<v Speaker 1>the cross alone is not the Christian faith, because it is Christ</v>

01:25:44.080 --> 01:25:45.920
<v Speaker 1>crucified for sinners.</v>

01:25:45.920 --> 01:25:48.400
<v Speaker 1>And so to have that crucifix on the wall is an important</v>

01:25:48.400 --> 01:25:52.080
<v Speaker 1>reminder, and it's a reminder for everyone who watches the stream as</v>

01:25:52.080 --> 01:25:54.880
<v Speaker 1>well. And I have a number of them in my house, and</v>

01:25:54.880 --> 01:25:57.200
<v Speaker 1>it's a good thing for Christians to have, right?</v>

01:25:57.360 --> 01:25:59.120
<v Speaker 1>And on top of it, Satan hates it.</v>

01:25:59.120 --> 01:26:02.080
<v Speaker 1>So what Satan hates is usually good.</v>

01:26:02.080 --> 01:26:06.880
<v Speaker 1>That's why Lutherans do not object to the crucifix, and it's why</v>

01:26:06.880 --> 01:26:08.000
<v Speaker 1>Roman Catholics don't.</v>

01:26:08.000 --> 01:26:09.760
<v Speaker 1>And we agree with the Roman Catholics on this.</v>

01:26:09.920 --> 01:26:14.240
<v Speaker 1>They are correct that the crucifix is an important Christian symbol, and</v>

01:26:14.240 --> 01:26:16.480
<v Speaker 1>it always has been, and it always will be.</v>

01:26:16.480 --> 01:26:19.840
<v Speaker 1>So the argument, you know, Jesus isn't still on the cross doesn't</v>

01:26:19.760 --> 01:26:21.040
<v Speaker 1>resonate with me at all.</v>

01:26:21.040 --> 01:26:22.640
<v Speaker 1>Because that's not the point of the symbol.</v>

01:26:22.640 --> 01:26:26.400
<v Speaker 1>That's not what is being represented, it is instead that reminder of</v>

01:26:26.400 --> 01:26:29.600
<v Speaker 1>what it cost Christ to save you.</v>

01:26:32.720 --> 01:26:35.840
<v Speaker 1>I think that will be it for this episode.</v>

01:26:35.840 --> 01:26:40.240
<v Speaker 1>I guess I have one more piece of housekeeping as it were,</v>

01:26:40.240 --> 01:26:43.840
<v Speaker 1>just before we close out this stream, because I've had a number</v>

01:26:43.840 --> 01:26:48.480
<v Speaker 1>of people ask me, including one did ask on the forum, that</v>

01:26:48.480 --> 01:26:53.840
<v Speaker 1>I add some intro and outro music to the at least the</v>

01:26:53.840 --> 01:26:55.280
<v Speaker 1>RSS feed.</v>

01:26:55.280 --> 01:26:57.920
<v Speaker 1>And yes, I have gone ahead and done that.</v>

01:26:57.920 --> 01:26:59.440
<v Speaker 1>I understand why you'd want that.</v>

01:26:59.440 --> 01:27:02.400
<v Speaker 1>It's easier to tell if you have your podcasts on shuffle or</v>

01:27:02.400 --> 01:27:05.040
<v Speaker 1>something I don't listen to mine that way, so it just didn't</v>

01:27:04.960 --> 01:27:05.840
<v Speaker 1>cross my mind.</v>

01:27:05.840 --> 01:27:11.120
<v Speaker 1>But there is now intro and outro music for the recordings that</v>

01:27:11.120 --> 01:27:13.040
<v Speaker 1>are made available after the stream.</v>

01:27:13.040 --> 01:27:16.160
<v Speaker 1>So if you want higher quality audio or you want to listen</v>

01:27:16.160 --> 01:27:19.040
<v Speaker 1>to audio only, you don't need the video.</v>

01:27:19.040 --> 01:27:22.400
<v Speaker 1>Obviously you're going to miss out on say the really mostly just</v>

01:27:22.400 --> 01:27:24.800
<v Speaker 1>Bible verses at this point, but if I have anything on video</v>

01:27:24.880 --> 01:27:25.760
<v Speaker 1>you won't get that.</v>

01:27:25.760 --> 01:27:28.080
<v Speaker 1>But if you want to listen to that, you can of course</v>

01:27:28.080 --> 01:27:29.680
<v Speaker 1>find that on my website.</v>

01:27:29.680 --> 01:27:33.040
<v Speaker 1>That one's actually podcasts.coreyjmoller.com.</v>

01:27:33.040 --> 01:27:36.880
<v Speaker 1>You can also find it in any of the various podcast directories,</v>

01:27:36.880 --> 01:27:39.760
<v Speaker 1>just search for at any cost or my name.</v>

01:27:39.760 --> 01:27:42.720
<v Speaker 1>It should sh should pop up pretty quickly there.</v>

01:27:42.720 --> 01:27:45.040
<v Speaker 1>But that will be it for this week.</v>

01:27:45.040 --> 01:27:47.920
<v Speaker 1>Thank you for those of you who contributed questions and for those</v>

01:27:47.920 --> 01:27:49.520
<v Speaker 1>who participated in the stream.</v>

01:27:49.520 --> 01:27:52.640
<v Speaker 1>It's always nice to be able to get the opportunity to do</v>

01:27:52.640 --> 01:27:55.120
<v Speaker 1>this. I know I missed last week.</v>

01:27:55.120 --> 01:27:58.000
<v Speaker 1>I was very busy last week and actually this week as well.</v>

01:27:58.000 --> 01:28:00.560
<v Speaker 1>But thankfully I did get to the stream this week.</v>

01:28:00.560 --> 01:28:03.200
<v Speaker 1>I try to do this on Thursdays.</v>

01:28:03.200 --> 01:28:05.280
<v Speaker 1>Usually winds up being pushed to Fridays.</v>

01:28:05.280 --> 01:28:08.240
<v Speaker 1>That's why I do Thursdays though, because then I have that sort</v>

01:28:08.240 --> 01:28:11.680
<v Speaker 1>of buffer room there to hopefully at least get the stream done</v>

01:28:11.680 --> 01:28:13.360
<v Speaker 1>during the week.</v>

01:28:13.360 --> 01:28:17.520
<v Speaker 1>At any rate, the questions can be submitted on the forum, is</v>

01:28:17.520 --> 01:28:20.320
<v Speaker 1>the best way because then I have them organized and sorted.</v>

01:28:20.320 --> 01:28:23.920
<v Speaker 1>It's easier for me and it's easier for other people to find</v>

01:28:23.920 --> 01:28:25.360
<v Speaker 1>them in the future.</v>

01:28:25.360 --> 01:28:30.080
<v Speaker 1>So that should be in the notes on whichever platform you're currently</v>

01:28:30.080 --> 01:28:32.880
<v Speaker 1>using. It's also in the show notes for the For the episodes.</v>

01:28:32.880 --> 01:28:35.120
<v Speaker 1>So if you register on the forum, you can go ahead and</v>

01:28:35.120 --> 01:28:38.160
<v Speaker 1>submit your questions in the requests category.</v>

01:28:38.160 --> 01:28:40.720
<v Speaker 1>I will find those and then answer them there.</v>

01:28:40.720 --> 01:28:45.120
<v Speaker 1>Otherwise, you can submit these obviously during the stream in the chat.</v>

01:28:45.120 --> 01:28:47.440
<v Speaker 1>I try to monitor the chat the chat during the stream.</v>

01:28:47.440 --> 01:28:51.360
<v Speaker 1>You can submit them to me on X or via my Telegram</v>

01:28:51.360 --> 01:28:53.680
<v Speaker 1>channel. Any other way you can get a hold of me is</v>

01:28:53.680 --> 01:28:56.720
<v Speaker 1>fine. I try to keep those organized.</v>

01:28:56.720 --> 01:29:01.680
<v Speaker 1>However, they do not always come through because sometimes the platforms do</v>

01:29:01.680 --> 01:29:04.160
<v Speaker 1>not show me your questions or they get lost.</v>

01:29:04.160 --> 01:29:08.960
<v Speaker 1>So I have an ongoing list of future topics or questions.</v>

01:29:08.960 --> 01:29:11.920
<v Speaker 1>If you do not see your question in there, it means I</v>

01:29:11.920 --> 01:29:15.280
<v Speaker 1>did not see it, please resubmit it.</v>

01:29:15.280 --> 01:29:17.920
<v Speaker 1>I think that's all for this week, and it is of course</v>

01:29:17.920 --> 01:29:18.880
<v Speaker 1>Friday evening.</v>

01:29:18.880 --> 01:29:22.480
<v Speaker 1>If you're on the West Coast, it's still relatively early, but for</v>

01:29:22.480 --> 01:29:24.960
<v Speaker 1>the rest of you, I hope you have a good weekend.</v>

01:29:24.960 --> 01:29:27.760
<v Speaker 1>Go out and maybe enjoy God's creation tomorrow.</v>

01:29:27.760 --> 01:29:28.640
<v Speaker 1>Always good to do that.</v>

01:29:28.640 --> 01:29:32.000
<v Speaker 1>It's finally starting to cool off and go into fall.</v>

01:29:32.000 --> 01:29:36.640
<v Speaker 1>So until next week, God bless all of you, and I hope</v>

01:29:36.640 --> 01:29:38.480
<v Speaker 1>you see.</v>

01:29:38.480 --> 01:29:40.800
<v Speaker 1>Well, I hope you have a great weekend, and I hope that</v>

01:29:40.800 --> 01:29:43.520
<v Speaker 1>you go to church on Sunday, and I will see all of</v>

01:29:43.520 --> 01:29:44.560
<v Speaker 1>you next week.</v>

01:29:44.560 --> 01:29:46.080
<v Speaker 1>God bless.</v>

01:34:49.040 --> 01:34:49.920
Well,

01:34:50.960 --> 01:34:51.040
we