WEBVTT

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<v Speaker 2>Welcome to the Stone Choir Podcast.</v>

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<v Speaker 2>I am Corey J.</v>

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<v Speaker 2>Molly. And</v>

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<v Speaker 3>I'm still Wo.</v>

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<v Speaker 3>Today's Stone Choir is part four of our series on the state</v>

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<v Speaker 3>of the church.</v>

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<v Speaker 3>Today we're going to be discussing the subject of apostasy in the</v>

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<v Speaker 3>church and of the church.</v>

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<v Speaker 3>We began with the first episode where we discussed the nature of</v>

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<v Speaker 3>religion itself and in that we defined religion in terms of where</v>

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<v Speaker 3>it sources its morality, where our church is getting their right and</v>

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<v Speaker 3>wrong, because right and wrong moral claims are themselves the basis of</v>

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<v Speaker 3>a religion.</v>

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<v Speaker 3>And so within the Christian church, the exclusive source of such morality</v>

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<v Speaker 3>must necessarily be scripture.</v>

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<v Speaker 3>And we made the case in that first episode that much of</v>

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<v Speaker 3>what we in the church today describe as right and wrong is</v>

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<v Speaker 3>not actually sourced from scripture.</v>

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<v Speaker 3>Much of it is in in effect sourced from the new global</v>

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<v Speaker 3>religion that's emerged really since the 60s.</v>

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<v Speaker 3>In the second episode, we dealt specifically with the Judaizing heresy, the</v>

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<v Speaker 3>fact that so much of newly invented theology in the last generation</v>

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<v Speaker 3>or two is fundamentally trying to make Christianity more Jewish, that somehow</v>

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<v Speaker 3>that would make it more authentic.</v>

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<v Speaker 3>And so we gave a couple examples and pointed out that this</v>

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<v Speaker 3>is pervasive and it's relatively new, but it's not novel because in</v>

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<v Speaker 3>the first century it was the very first heresy that the church</v>

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<v Speaker 3>battled. So the fact that it would come roaring back, not a</v>

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<v Speaker 3>surprise. It's entirely believable.</v>

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<v Speaker 3>It's another example of how the church is departing from the historic</v>

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<v Speaker 3>Christian faith.</v>

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<v Speaker 3>Last week's episode was entirely about the Gnostic heresy, which was the</v>

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<v Speaker 3>second major heresy that attacked the church after Judaizing.</v>

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<v Speaker 3>And it went on for a couple centuries.</v>

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<v Speaker 3>And we made the case that there are significant portions of the</v>

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<v Speaker 3>underlying Gnostic religion of the first few centuries that are that are</v>

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<v Speaker 3>roaring back today inside churches.</v>

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<v Speaker 3>Like there are aspects that are clearly emerging in secular culture where</v>

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<v Speaker 3>it's not seen as religious, but it in fact is things like</v>

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<v Speaker 3>transsexualism completely Gnostic from start to finish.</v>

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<v Speaker 3>And yet within the church, we find those same tendencies.</v>

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<v Speaker 3>So we made the case in a couple hours last week that</v>

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<v Speaker 3>that's another heresy.</v>

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<v Speaker 3>It's another degree of apostatizing unbelief that has emerging in the church.</v>

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<v Speaker 3>And so this last episode in this series, we're going to conclude</v>

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<v Speaker 3>by an extensive Bible study of all the passages, well, not all,</v>

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<v Speaker 3>but a selection of passages in the old and the new testament,</v>

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<v Speaker 3>the layout what apostasy looks like in the church.</v>

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<v Speaker 3>And I want to say a couple things up front to preface</v>

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<v Speaker 3>and to frame what we're talking about.</v>

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<v Speaker 3>We are specifically talking when we're talking about apostasy this week about</v>

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<v Speaker 3>the church bodies.</v>

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<v Speaker 3>We're not talking about individual apostasy.</v>

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<v Speaker 3>I want to point this out because one, I know that there</v>

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<v Speaker 3>are quite a few people who are listening who have apostatized from</v>

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<v Speaker 3>the faith in the past and are coming back to the faith</v>

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<v Speaker 3>now. And we want not to burden your conscience or to beat</v>

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<v Speaker 3>up on you by using that word.</v>

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<v Speaker 3>In some ways the fact that when an individual apostatizes, you know,</v>

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<v Speaker 3>they have faith of some degree, you're baptized, you're in the church,</v>

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<v Speaker 3>for whatever reason you fall away, usually it's probably going to be</v>

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<v Speaker 3>a lukewarm church or a bad church where you finally realize there's</v>

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<v Speaker 3>nothing here for me.</v>

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<v Speaker 3>I don't believe any of this.</v>

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<v Speaker 3>When a man individually apostatizes, it is better than when the church</v>

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<v Speaker 3>does it because at least the man knows there's a before and</v>

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<v Speaker 3>after. He knows I used to believe in God.</v>

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<v Speaker 3>I just don't have faith anymore.</v>

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<v Speaker 3>I don't I don't believe any of this stuff anymore.</v>

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<v Speaker 3>So he knows that something happened.</v>

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<v Speaker 3>We're talking about a different type of apostasy within the church because</v>

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<v Speaker 3>when the church denominations are apostatizing as they are today, there's no</v>

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<v Speaker 3>overt before and after.</v>

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<v Speaker 3>There's no one day they stand up and say we believe in</v>

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<v Speaker 3>God and then the next week they say we don't believe in</v>

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<v Speaker 3>God. Or we actually want to worship Satan or Baal or Molech</v>

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<v Speaker 3>or something else.</v>

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<v Speaker 3>What happens when a church apostatizes is it keeps on being the</v>

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<v Speaker 3>church, it keeps on saying we're Christian, keeps on talking about Jesus</v>

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<v Speaker 3>and God and love and all the Bible stuff, all the Jesus</v>

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<v Speaker 3>butter. What it doesn't do is continue in the faith of our</v>

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<v Speaker 3>fathers. It throws away scripture by bits and pieces.</v>

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<v Speaker 3>It throws away the confession of the historic church and replaces it</v>

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<v Speaker 3>wholesale, but wholesale over time, not all at once.</v>

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<v Speaker 3>So it's really kind of a ship of theseist theology that occurs</v>

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<v Speaker 3>where they'll start with little stuff like, well, you know, Genesis, obviously</v>

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<v Speaker 3>like the stuff in the very beginning about six days and you</v>

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<v Speaker 3>know God talking and like the that stuff's not real, obviously.</v>

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<v Speaker 3>It's a metaphor.</v>

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<v Speaker 3>Something happened, but we don't know what it was, and so this</v>

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<v Speaker 3>is a story.</v>

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<v Speaker 3>It begins there, and by the time you get to the end,</v>

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<v Speaker 3>they're just flat out denying everything in scripture and say, My God</v>

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<v Speaker 3>isn't like any of this stuff.</v>

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<v Speaker 3>So while the wholesale replation of Christianity eventually it becomes clear to</v>

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<v Speaker 3>everyone</v>

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<v Speaker 3>as it's happening, it's usually gradual.</v>

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<v Speaker 3>It takes generations to occur.</v>

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<v Speaker 3>And so as that frog is being boiled, and we're that frog,</v>

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<v Speaker 3>many of us don't even see it or feel it happening.</v>

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<v Speaker 3>And so the apostasy that we're speaking of today is specifically churches</v>

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<v Speaker 3>pretending to continue to be the true church, but adopting false demonic</v>

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<v Speaker 3>teachings. So in that sense, it's very different from what the individual</v>

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<v Speaker 3>does. So we are beating up on the denominations, all of them.</v>

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<v Speaker 3>We're gonna have a few specific examples of different churches.</v>

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<v Speaker 3>We're gonna beat up on some of you.</v>

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<v Speaker 3>We're beating up on ourselves too, like the Lutheran church is a</v>

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<v Speaker 3>key example of this sort of apostasy today.</v>

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<v Speaker 3>We'll give some of those examples.</v>

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<v Speaker 3>So just at the outset, I don't want anyone to feel like</v>

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<v Speaker 3>they're just getting crushed by what we're saying about individuals.</v>

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<v Speaker 3>Frankly, if you are worried about apostasy or if you feel guilty</v>

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<v Speaker 3>that you have in the past, that's a good sign.</v>

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<v Speaker 3>That means that God remembered your baptism that he gave to you</v>

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<v Speaker 3>and he's drawing you back to him.</v>

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<v Speaker 3>That is the gospel.</v>

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<v Speaker 3>That is God saving you as he saved all of us.</v>

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<v Speaker 3>He calls us to himself and he gathers us and he gives</v>

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<v Speaker 3>us his things.</v>

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<v Speaker 3>That's what he does for us.</v>

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<v Speaker 3>It's not us doing things for him.</v>

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<v Speaker 3>So this is gonna be a lot of law in this episode.</v>

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<v Speaker 3>We're gonna hammer home the point that things are really bad.</v>

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<v Speaker 3>And I don't want this to be a downer episode.</v>

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<v Speaker 3>In some ways it's gonna be, but fundamentally this is a this</v>

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<v Speaker 3>is a signal beacon.</v>

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<v Speaker 3>This is this is sounding an alarm.</v>

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<v Speaker 3>This whole series of these four episodes is sounding an alarm to</v>

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<v Speaker 3>say, this is actually happening today.</v>

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<v Speaker 3>And by the way, scripture prophesied that it would happen, Scripture tells</v>

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<v Speaker 3>us what God thinks about it happening, and Scripture makes clear what</v>

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<v Speaker 3>he has done in all the previous cases where believers ceased to</v>

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<v Speaker 3>be believers and did these things.</v>

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<v Speaker 3>And by the way, we're seeing all that today too.</v>

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<v Speaker 3>So this is not hypothetical.</v>

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<v Speaker 3>This is not just about doctrine.</v>

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<v Speaker 3>This is about whether or not we continue to live and have</v>

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<v Speaker 3>God's blessings, both as human beings, as nations, and as church bodies,</v>

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<v Speaker 3>with the pretense of Christian doctrine.</v>

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<v Speaker 3>We don't want there to be a pretense, we want there to</v>

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<v Speaker 3>actually be the Christian faith.</v>

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<v Speaker 3>And as we laid out in the first episode, but I want</v>

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<v Speaker 3>to reiterate here,</v>

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<v Speaker 3>One of the key things that you have to hold in mind</v>

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<v Speaker 3>when you're tackling this subject is that it is entirely possible for</v>

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<v Speaker 3>a man to simultaneously have a true confession and a false confession</v>

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<v Speaker 3>that are at odds with each other.</v>

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<v Speaker 3>That absolutely happens at the same time.</v>

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<v Speaker 3>And we talked about in the judge not episode.</v>

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<v Speaker 3>We can't read a man's heart as God can.</v>

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<v Speaker 3>We do not know what the final disposition of a man's soul</v>

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<v Speaker 3>is going to be when he has a false confession and a</v>

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<v Speaker 3>true confession.</v>

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<v Speaker 3>We can only warn him this thing that you're saying that's false</v>

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<v Speaker 3>is false.</v>

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<v Speaker 3>This is damnable.</v>

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<v Speaker 3>You're also saying this thing is true.</v>

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<v Speaker 3>God's going to sort that out, but for the sake of your</v>

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<v Speaker 3>soul, let's get rid of the false stuff.</v>

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<v Speaker 3>And so one of the first examples we're going to have is</v>

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<v Speaker 3>where this was absolutely the case back in the days of the</v>

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<v Speaker 3>kings, in the old testament, as we call it.</v>

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<v Speaker 3>That pattern, it's an actual pattern.</v>

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<v Speaker 3>It's not just the oh, there's an old story about the olden</v>

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<v Speaker 3>times. That was thousands of years ago, and gosh, you know, I</v>

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<v Speaker 3>it's too bad they didn't do a better job.</v>

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<v Speaker 3>Those old stories are about us too.</v>

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<v Speaker 3>They're not just history.</v>

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<v Speaker 3>They're telling us what men are vulnerable to, what we have a</v>

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<v Speaker 3>tendency to do, and they also tell us exactly how God responds</v>

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<v Speaker 3>to it.</v>

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<v Speaker 3>God's response to the unbelief in the Old Testament is identical to</v>

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<v Speaker 3>his response today.</v>

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<v Speaker 3>God didn't change.</v>

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<v Speaker 3>He doesn't hate unbelief and idolatry any less or any differently than</v>

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<v Speaker 3>he did then.</v>

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<v Speaker 3>So when he reveals then here's what I think about this stuff</v>

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<v Speaker 3>and here's what I do, and then we see the doing happening</v>

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<v Speaker 3>today, we should know, yeah, that's makes sense.</v>

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<v Speaker 3>God thinks very poorly of idolatry and the sacrifice of infants and</v>

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<v Speaker 3>all these other things.</v>

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<v Speaker 3>So when we see the same consequences, it makes perfect sense.</v>

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<v Speaker 3>I hope by the end of the episode we'll have established the</v>

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<v Speaker 3>case we're trying to make that the churches are apostatizing in real</v>

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<v Speaker 3>time. Every single church body, I don't care what body you're in,</v>

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<v Speaker 3>they are apostatizing to varying degrees and in varying fashions, but they</v>

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<v Speaker 3>are all participating to some degree in the worship of demons.</v>

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<v Speaker 3>Every single one of them.</v>

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<v Speaker 3>Whoever's listening and shouting, you're no exception.</v>

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<v Speaker 3>Yours too.</v>

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<v Speaker 3>We're not going to beat up on every single denomination.</v>

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<v Speaker 3>We want to establish that this is happening everywhere, and that's the</v>

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<v Speaker 3>concern. Because God has promised that He will preserve His church.</v>

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<v Speaker 3>He has not promised that he's going to preserve any particular denomination.</v>

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<v Speaker 3>The faith will persevere until the end.</v>

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<v Speaker 3>There will be believers until the end.</v>

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<v Speaker 3>And some of the passages we'll specifically get into deal with that.</v>

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<v Speaker 3>But it does not follow that we can just do whatever we</v>

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<v Speaker 3>want in our lives and in our churches and God's going to</v>

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<v Speaker 3>preserve us.</v>

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<v Speaker 3>Because God also spends a lot of time talking about faithless churches</v>

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<v Speaker 3>having their lampstands removed.</v>

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<v Speaker 3>God takes away their faith, he no longer speaks through them.</v>

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<v Speaker 3>He goes elsewhere.</v>

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<v Speaker 3>That's a threat.</v>

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<v Speaker 3>That's bad news.</v>

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<v Speaker 3>that's both barrels of the law.</v>

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<v Speaker 3>And nobody wants to hear that because we don't think, oh, I</v>

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<v Speaker 3>I don't want that to happen to me, or that couldn't happen</v>

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<v Speaker 3>to me.</v>

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<v Speaker 3>This series is intended to demonstrate that it is in fact happening</v>

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<v Speaker 3>to all of us.</v>

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<v Speaker 3>And not that we should then whine about it or pout or</v>

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<v Speaker 3>like just point and shout and call names.</v>

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<v Speaker 3>We need to fix it.</v>

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<v Speaker 3>We need to obey God.</v>

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<v Speaker 3>We need to detect when these things are happening.</v>

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<v Speaker 3>And we need to do something.</v>

00:11:31.760 --> 00:11:34.160
<v Speaker 3>And again, every church has its own problems.</v>

00:11:34.160 --> 00:11:37.120
<v Speaker 3>So there's not a checklist for one church that's going to apply</v>

00:11:37.120 --> 00:11:37.920
<v Speaker 3>to another.</v>

00:11:37.920 --> 00:11:40.880
<v Speaker 3>We all have our own issues, but they're all following the same</v>

00:11:40.880 --> 00:11:41.120
<v Speaker 3>path.</v>

00:11:42.160 --> 00:11:46.560
<v Speaker 3>So as we go through these many passages today, keep in mind</v>

00:11:46.560 --> 00:11:51.520
<v Speaker 3>that when Jesus is speaking and God is speaking throughout scripture, he's</v>

00:11:51.520 --> 00:11:52.800
<v Speaker 3>talking to us too.</v>

00:11:52.800 --> 00:11:54.000
<v Speaker 3>He's also talking to them.</v>

00:11:54.000 --> 00:11:55.760
<v Speaker 3>You know, a lot of this is typological.</v>

00:11:55.760 --> 00:11:59.520
<v Speaker 3>As we get into many of these things, they're talking about end</v>

00:11:59.760 --> 00:12:01.040
<v Speaker 3>times. And</v>

00:12:02.640 --> 00:12:06.800
<v Speaker 3>one of the problems that has come about in the church is</v>

00:12:06.800 --> 00:12:11.200
<v Speaker 3>that people think, well, that happened 2,000 years ago or 3,000 years</v>

00:12:11.200 --> 00:12:12.400
<v Speaker 3>ago, 4,000.</v>

00:12:12.400 --> 00:12:13.840
<v Speaker 3>So it can't happen again.</v>

00:12:13.840 --> 00:12:15.840
<v Speaker 3>God said it was going to happen, then it did, and that</v>

00:12:15.840 --> 00:12:16.720
<v Speaker 3>means it's over.</v>

00:12:17.040 --> 00:12:22.000
<v Speaker 3>When you understand that God works typologically, that he establishes a pattern</v>

00:12:22.000 --> 00:12:25.280
<v Speaker 3>to indicate here's the type of thing that's going on, when it</v>

00:12:25.280 --> 00:12:29.040
<v Speaker 3>happens again, that doesn't mean he was wrong the first time and</v>

00:12:29.040 --> 00:12:31.200
<v Speaker 3>he's right the second time, he didn't skip anything.</v>

00:12:31.200 --> 00:12:34.400
<v Speaker 3>Sometimes God repeats patterns for our benefit.</v>

00:12:34.400 --> 00:12:38.960
<v Speaker 3>So some of these prophecies were certainly fulfilled in the past.</v>

00:12:38.960 --> 00:12:41.200
<v Speaker 3>That doesn't mean they can't be fulfilled again.</v>

00:12:41.200 --> 00:12:44.080
<v Speaker 3>And it's also certainly true when you look at the the black</v>

00:12:44.080 --> 00:12:47.760
<v Speaker 3>letter text, some of these prophecies have not happened yet.</v>

00:12:47.760 --> 00:12:51.600
<v Speaker 3>And the specific questions surrounding them were the end times.</v>

00:12:51.600 --> 00:12:55.360
<v Speaker 3>When and the disciples were asking Jesus point blank, when will we</v>

00:12:55.360 --> 00:12:57.040
<v Speaker 3>know when these things are happening?</v>

00:12:57.040 --> 00:12:59.680
<v Speaker 3>And he gives them signs of the end of the age.</v>

00:12:59.680 --> 00:13:03.040
<v Speaker 3>And he says, These things will happen, and not until these things</v>

00:13:03.040 --> 00:13:05.280
<v Speaker 3>happen will the end come will I return.</v>

00:13:05.280 --> 00:13:07.840
<v Speaker 3>And so as we talk about these things, I don't want people</v>

00:13:07.840 --> 00:13:11.200
<v Speaker 3>to get the sense that we're Doom and gloom, or that we're</v>

00:13:11.120 --> 00:13:12.480
<v Speaker 3>talking about the end of the world.</v>

00:13:12.480 --> 00:13:14.240
<v Speaker 3>It's like we're right around the corner.</v>

00:13:14.240 --> 00:13:15.360
<v Speaker 3>We don't know.</v>

00:13:15.360 --> 00:13:18.560
<v Speaker 3>Everything that we do is hopeful that we will obey God.</v>

00:13:18.560 --> 00:13:21.760
<v Speaker 3>And whenever He shows up, we just want to be obeying Him.</v>

00:13:21.760 --> 00:13:23.840
<v Speaker 3>We want to believe what He said and do what He told</v>

00:13:23.840 --> 00:13:26.960
<v Speaker 3>us to do and leave the rest in his hands.</v>

00:13:26.960 --> 00:13:29.440
<v Speaker 3>And if that's tomorrow or a year from now or a thousand</v>

00:13:29.440 --> 00:13:32.560
<v Speaker 3>years from now, it shouldn't change what we do today.</v>

00:13:32.560 --> 00:13:34.960
<v Speaker 3>So a lot of times you'll see like doomsday calls.</v>

00:13:34.960 --> 00:13:36.320
<v Speaker 3>They're like, okay, the end is near.</v>

00:13:36.320 --> 00:13:38.960
<v Speaker 3>Everybody sell your stuff and go live on a hill and just</v>

00:13:38.960 --> 00:13:40.240
<v Speaker 3>look up at the sky.</v>

00:13:40.240 --> 00:13:43.120
<v Speaker 3>No. If the end is near, do exactly what you should have</v>

00:13:43.120 --> 00:13:44.160
<v Speaker 3>been doing all along.</v>

00:13:44.160 --> 00:13:46.160
<v Speaker 3>That's what God wants for all of us.</v>

00:13:46.160 --> 00:13:50.080
<v Speaker 3>So we don't want this to seem like it's an eschatological</v>

00:13:50.960 --> 00:13:52.160
<v Speaker 3>nightmare scenario.</v>

00:13:52.160 --> 00:13:55.680
<v Speaker 3>Like the eschatology is not a nightmare, it's unless you're an unbeliever,</v>

00:13:55.680 --> 00:13:58.480
<v Speaker 3>which is part of the reason for talking about these things.</v>

00:13:58.480 --> 00:14:01.360
<v Speaker 3>If unbelief is tolerated to the end, there are a lot of</v>

00:14:01.360 --> 00:14:02.800
<v Speaker 3>warnings in these prophecies.</v>

00:14:03.040 --> 00:14:06.400
<v Speaker 3>Like, if you're asleep when I show up, you're damned.</v>

00:14:06.400 --> 00:14:08.560
<v Speaker 3>That's what Jesus warns people.</v>

00:14:08.560 --> 00:14:12.400
<v Speaker 3>So when we warn people today, it's not as some sort of</v>

00:14:12.400 --> 00:14:14.400
<v Speaker 3>like doomsday prophecy.</v>

00:14:14.400 --> 00:14:16.800
<v Speaker 3>It's just saying what God said and say, hey, take this stuff</v>

00:14:16.800 --> 00:14:18.800
<v Speaker 3>seriously. When he comes is in his time.</v>

00:14:18.800 --> 00:14:20.240
<v Speaker 3>We don't worry about that.</v>

00:14:20.240 --> 00:14:22.080
<v Speaker 3>We shouldn't worry about that.</v>

00:14:22.080 --> 00:14:25.040
<v Speaker 3>What we should worry about is that we're actually believing and obeying</v>

00:14:25.040 --> 00:14:28.800
<v Speaker 3>him. And when we look at the church today through the lens</v>

00:14:28.800 --> 00:14:32.960
<v Speaker 3>of these passages, we find that we are not believing and obeying</v>

00:14:32.960 --> 00:14:36.800
<v Speaker 3>God. So we're gonna begin in second kings seventeen.</v>

00:14:36.800 --> 00:14:41.040
<v Speaker 3>We're gonna read three pretty long sections from 2nd kings.</v>

00:14:41.040 --> 00:14:43.280
<v Speaker 3>Frankly, they're too long for you to be able to hold in</v>

00:14:43.280 --> 00:14:43.920
<v Speaker 3>your head.</v>

00:14:43.920 --> 00:14:46.080
<v Speaker 3>So and that's kind of deliberate.</v>

00:14:46.080 --> 00:14:48.400
<v Speaker 3>All the citations that we have today are gonna be in the</v>

00:14:48.400 --> 00:14:50.240
<v Speaker 3>show notes, so you can go read all these things.</v>

00:14:50.240 --> 00:14:52.160
<v Speaker 3>Like you said, this is really a Bible study.</v>

00:14:52.160 --> 00:14:55.360
<v Speaker 3>We want people to go and read their Bible a lot after</v>

00:14:55.360 --> 00:14:56.080
<v Speaker 3>this episode.</v>

00:14:56.080 --> 00:14:57.360
<v Speaker 3>It doesn't be right away.</v>

00:14:57.360 --> 00:14:58.320
<v Speaker 3>Wait a couple days.</v>

00:14:58.320 --> 00:15:00.640
<v Speaker 3>So that what we have said is sort of faded.</v>

00:15:00.640 --> 00:15:02.960
<v Speaker 3>Go back through the verses and just read them.</v>

00:15:02.960 --> 00:15:06.320
<v Speaker 3>Just you and God, him talking and you listening, you're going to</v>

00:15:06.320 --> 00:15:08.080
<v Speaker 3>reach the conclusions that we're presenting here.</v>

00:15:08.160 --> 00:15:11.120
<v Speaker 3>Because we're not saying anything novel.</v>

00:15:11.120 --> 00:15:16.000
<v Speaker 3>As we read these first few passages in 2 Kings, because they're</v>

00:15:16.000 --> 00:15:18.880
<v Speaker 3>so long, I want you to use this listening exercise to help</v>

00:15:18.880 --> 00:15:22.160
<v Speaker 3>you sort of frame what it is we're presenting.</v>

00:15:22.160 --> 00:15:27.760
<v Speaker 3>There are going to be numerous instances of describing the Hebrews, the</v>

00:15:27.760 --> 00:15:32.880
<v Speaker 3>Jews, the Israelites committing acts of apostasy, committing acts of idolatry and</v>

00:15:32.880 --> 00:15:38.160
<v Speaker 3>unbelief. Every time there is a mention of some act of apostasy</v>

00:15:38.160 --> 00:15:41.040
<v Speaker 3>or unbelief, I want you to imagine a bell ringing.</v>

00:15:41.040 --> 00:15:43.120
<v Speaker 3>We're not gonna have a soundboard, not gonna do any sort of</v>

00:15:43.120 --> 00:15:46.880
<v Speaker 3>silly gimmicks, but you in your head, just imagine a bell dinging</v>

00:15:46.880 --> 00:15:50.640
<v Speaker 3>every time you hear some act of falling away of disbelief or</v>

00:15:50.640 --> 00:15:52.400
<v Speaker 3>of disobedience.</v>

00:15:52.400 --> 00:15:56.240
<v Speaker 3>And then the second category to keep in mind as we're reading</v>

00:15:56.240 --> 00:16:00.160
<v Speaker 3>these, every time God says says this is evil, don't do this,</v>

00:16:00.160 --> 00:16:02.560
<v Speaker 3>or God punishes them for doing a thing.</v>

00:16:02.560 --> 00:16:07.280
<v Speaker 3>Imagine a buzzer, like the really loud, obnoxious high school buzzer in</v>

00:16:07.280 --> 00:16:08.960
<v Speaker 3>the gymnasium.</v>

00:16:08.960 --> 00:16:14.320
<v Speaker 3>So apostasy, a ding, punishment, a buzzer.</v>

00:16:14.320 --> 00:16:17.280
<v Speaker 3>With that in mind, as you're listening to us read these things,</v>

00:16:17.280 --> 00:16:19.280
<v Speaker 3>you're gonna hear just a cacophony.</v>

00:16:19.280 --> 00:16:20.640
<v Speaker 3>It's gonna happen over and over again.</v>

00:16:20.640 --> 00:16:23.920
<v Speaker 3>And that's the reason for reading these passages because they're so dense</v>

00:16:24.000 --> 00:16:27.760
<v Speaker 3>with both that it really makes the point that this stuff happens.</v>

00:16:27.760 --> 00:16:28.640
<v Speaker 3>This is real.</v>

00:16:28.640 --> 00:16:30.480
<v Speaker 3>Here the specific examples.</v>

00:16:30.480 --> 00:16:33.600
<v Speaker 3>And the reason it's interesting we're looking at second Kings is that</v>

00:16:33.920 --> 00:16:36.160
<v Speaker 3>these were God's people.</v>

00:16:36.160 --> 00:16:37.920
<v Speaker 3>These were the twelve tribes.</v>

00:16:37.920 --> 00:16:40.080
<v Speaker 3>At this point we're talking about the two kingdoms.</v>

00:16:40.080 --> 00:16:42.880
<v Speaker 3>So you have the northern kingdom of the ten, the southern kingdom</v>

00:16:42.880 --> 00:16:47.760
<v Speaker 3>of the two tribes, but those were descendants of Jacob.</v>

00:16:47.760 --> 00:16:51.360
<v Speaker 3>Those were the twelve tribes of Israel and yet this is what</v>

00:16:51.360 --> 00:16:55.440
<v Speaker 3>they were doing and this is how God responded because this framing</v>

00:16:55.440 --> 00:16:59.920
<v Speaker 3>of how bad things were then points directly to how bad things</v>

00:16:59.920 --> 00:17:01.440
<v Speaker 3>are today.</v>

00:17:01.440 --> 00:17:01.600
In

00:17:01.600 --> 00:17:05.120
<v Speaker 2>the twelfth year of Ahaz King of Judah, Hoshea the son of</v>

00:17:05.120 --> 00:17:09.520
<v Speaker 2>Elab began to reign in Samaria over Israel, and he reigned nine</v>

00:17:09.520 --> 00:17:12.480
<v Speaker 2>years, and he did what was evil in the sight of the</v>

00:17:12.480 --> 00:17:15.760
<v Speaker 2>Lord, yet not as the kings of Israel who were before him.</v>

00:17:15.760 --> 00:17:20.960
<v Speaker 2>Again Against him came up Shalmansir, king of Assyria, and Hoshea became</v>

00:17:20.960 --> 00:17:23.200
<v Speaker 2>his vassal and paid him tribute.</v>

00:17:23.200 --> 00:17:26.720
<v Speaker 2>But the king of Assyria found treachery in Hoshea, for he had</v>

00:17:26.720 --> 00:17:30.320
<v Speaker 2>sent messengers to so, king of Egypt, and offered no tribute to</v>

00:17:30.320 --> 00:17:34.000
<v Speaker 2>the king of Assyria as he had done year by year.</v>

00:17:34.000 --> 00:17:37.280
<v Speaker 2>Therefore the king of Assyria shut him up and bound him in</v>

00:17:37.280 --> 00:17:40.560
<v Speaker 2>prison. Then the king of Assyria invaded all the land and came</v>

00:17:40.560 --> 00:17:44.880
<v Speaker 2>to Samaria, and for three years he besieged it.</v>

00:17:44.880 --> 00:17:49.280
<v Speaker 2>In the ninth year of Hoshea, the king of Assyria captured Samaria,</v>

00:17:49.280 --> 00:17:52.960
<v Speaker 2>and he carried the Israelites away to Assyria, and placed them in</v>

00:17:52.960 --> 00:17:56.640
<v Speaker 2>Halah, and on the Habor, the Rib the river of Gozan, and</v>

00:17:56.640 --> 00:17:58.720
<v Speaker 2>in the cities of the Medes.</v>

00:17:58.720 --> 00:18:02.080
<v Speaker 2>And this occurred because the people of Israel had sinned against the</v>

00:18:02.080 --> 00:18:04.880
<v Speaker 2>Lord their God, who had brought them up out of the land</v>

00:18:04.880 --> 00:18:08.400
<v Speaker 2>of Egypt, from under the hand of Pharaoh King of Egypt, and</v>

00:18:08.400 --> 00:18:12.160
<v Speaker 2>had feared other gods, and walked in the customs of the nations,</v>

00:18:12.160 --> 00:18:15.920
<v Speaker 2>whom the Lord drove out before the people of Israel, and in</v>

00:18:15.920 --> 00:18:19.120
<v Speaker 2>the customs that the kings of Israel had practiced.</v>

00:18:19.200 --> 00:18:23.360
<v Speaker 2>And the people of Israel did secretly against the Lord, their God,</v>

00:18:23.360 --> 00:18:25.040
<v Speaker 2>things that were not right.</v>

00:18:25.040 --> 00:18:29.120
<v Speaker 2>They built for themselves high places in all their towns, from watchtower</v>

00:18:29.280 --> 00:18:30.800
<v Speaker 2>to fortified city.</v>

00:18:30.800 --> 00:18:34.720
<v Speaker 2>They set up for themselves pillars in Asherim, on every high hill,</v>

00:18:34.720 --> 00:18:38.720
<v Speaker 2>and under every green tree, and there they made offerings, on all</v>

00:18:38.720 --> 00:18:42.640
<v Speaker 2>the high places, as the nations did whom the Lord carried away</v>

00:18:42.640 --> 00:18:43.760
<v Speaker 2>before them.</v>

00:18:43.760 --> 00:18:47.840
<v Speaker 2>And they did wicked things, provoking the Lord to anger, and they</v>

00:18:47.840 --> 00:18:51.520
<v Speaker 2>served idols, of which the Lord had said to them, You shall</v>

00:18:51.520 --> 00:18:52.640
<v Speaker 2>not do this.</v>

00:18:53.040 --> 00:18:56.720
<v Speaker 2>the Lord warned Israel and Judah by every prophet and every seer</v>

00:18:56.960 --> 00:19:01.360
<v Speaker 2>saying, Turn from your evil ways, and keep my commandments and my</v>

00:19:01.360 --> 00:19:05.600
<v Speaker 2>statutes, in accordance with all the law that I commanded your fathers,</v>

00:19:05.600 --> 00:19:09.760
<v Speaker 2>and that I sent to you by my servants the prophets.</v>

00:19:09.760 --> 00:19:13.920
<v Speaker 2>But they would not listen, but were stubborn, as their fathers had</v>

00:19:13.920 --> 00:19:16.960
<v Speaker 2>been, who did not believe in the Lord their God.</v>

00:19:17.360 --> 00:19:21.440
<v Speaker 2>despised his statutes and his covenant, that he made with their fathers,</v>

00:19:21.440 --> 00:19:23.520
<v Speaker 2>and the warnings that he gave them.</v>

00:19:23.600 --> 00:19:27.760
<v Speaker 2>They went after false idols, and became false, and they followed the</v>

00:19:27.760 --> 00:19:31.840
<v Speaker 2>nations that were around them, concerning whom the Lord had commanded them,</v>

00:19:31.840 --> 00:19:34.080
<v Speaker 2>that they should not do like them.</v>

00:19:34.080 --> 00:19:37.440
<v Speaker 2>And they abandoned all the commandments of the Lord their God, and</v>

00:19:37.440 --> 00:19:41.200
<v Speaker 2>made for themselves metal images of two calves, and they made an</v>

00:19:41.200 --> 00:19:45.760
<v Speaker 2>ashera, and worshipped all the host of heaven, and served Baal.</v>

00:19:45.760 --> 00:19:49.520
<v Speaker 2>And they burned their sons and their daughters as offerings, and used</v>

00:19:49.520 --> 00:19:53.520
<v Speaker 2>divination and omens, and sold themselves to do evil in the sight</v>

00:19:53.520 --> 00:19:56.240
<v Speaker 2>of the Lord, provoking him to anger.</v>

00:19:56.240 --> 00:19:59.920
<v Speaker 2>Therefore the Lord was very angry with Israel, and removed them out</v>

00:19:59.920 --> 00:20:01.040
<v Speaker 2>of his sight.</v>

00:20:01.040 --> 00:20:04.640
<v Speaker 2>None was left but the tribe of Judah only.</v>

00:20:04.640 --> 00:20:08.320
<v Speaker 2>Judah also did not keep the commandments of the Lord their God,</v>

00:20:08.320 --> 00:20:12.080
<v Speaker 2>but walked in the customs that Israel had introduced, and the Lord</v>

00:20:12.080 --> 00:20:15.920
<v Speaker 2>rejected all the descendants of Israel, and afflicted them, and gave them</v>

00:20:15.920 --> 00:20:19.360
<v Speaker 2>into the hand of plunders, until he had cast them out of</v>

00:20:19.360 --> 00:20:20.480
<v Speaker 2>his sight.</v>

00:20:20.480 --> 00:20:23.680
<v Speaker 2>When he had torn Israel from the house of David, they made</v>

00:20:23.680 --> 00:20:28.480
<v Speaker 2>Jeroboam the son of Nabat king, and Jeroboam drove Israel from following</v>

00:20:28.480 --> 00:20:28.960
<v Speaker 2>the Lord</v>

00:20:43.440 --> 00:20:47.520
<v Speaker 2>So Israel was exiled from their own land to Assyria until this</v>

00:20:47.520 --> 00:20:48.400
<v Speaker 2>day.</v>

00:20:49.600 --> 00:20:53.840
<v Speaker 3>So as I mentioned, this is the two kingdoms, this is Israel,</v>

00:20:53.840 --> 00:20:56.240
<v Speaker 3>the Northern Kingdom, and Judah, the southern kingdom.</v>

00:20:56.240 --> 00:20:59.120
<v Speaker 3>In this moment is the end of Israel.</v>

00:20:59.120 --> 00:21:01.200
<v Speaker 3>This is the end of the northern kingdom.</v>

00:21:01.200 --> 00:21:02.480
<v Speaker 3>God destroys them.</v>

00:21:02.480 --> 00:21:07.440
<v Speaker 3>Ten tribes, ten of Jacob's sons, ten tribes have been had promises</v>

00:21:07.440 --> 00:21:08.080
<v Speaker 3>made to him.</v>

00:21:08.080 --> 00:21:10.560
<v Speaker 3>They're preserved until this day.</v>

00:21:10.560 --> 00:21:15.280
<v Speaker 3>In the northern kingdom, God destroyed them in this moment because of</v>

00:21:15.280 --> 00:21:16.400
<v Speaker 3>their unbelief.</v>

00:21:16.400 --> 00:21:20.160
<v Speaker 3>And if you were imagining dinging and buzzing, it was going off</v>

00:21:20.160 --> 00:21:24.640
<v Speaker 3>continuously throughout that passage, because there are all these different examples of</v>

00:21:24.640 --> 00:21:28.560
<v Speaker 3>their wickedness, of their unbelief before the Lord.</v>

00:21:28.560 --> 00:21:33.360
<v Speaker 3>And as we said in past episodes, having no other gods before</v>

00:21:33.360 --> 00:21:37.760
<v Speaker 3>God, when you understand that God is omniscient, everything is before him</v>

00:21:37.840 --> 00:21:40.400
<v Speaker 3>because everything is according to his knowledge.</v>

00:21:40.400 --> 00:21:43.920
<v Speaker 3>So they were doing this right in front of God, in despising</v>

00:21:43.920 --> 00:21:46.720
<v Speaker 3>everything he had promised and told them, and so he wiped 'em</v>

00:21:46.720 --> 00:21:48.720
<v Speaker 3>out. And so the northern kingdom is gone.</v>

00:21:49.040 --> 00:21:51.360
<v Speaker 3>The ten tribes are destroyed.</v>

00:21:51.360 --> 00:21:54.320
<v Speaker 3>You know, today when you hear about the men who call themselves</v>

00:21:54.320 --> 00:21:57.520
<v Speaker 3>Jews today, there aren't twelve different versions of them.</v>

00:21:57.520 --> 00:21:58.880
<v Speaker 3>There are a few different versions.</v>

00:21:58.880 --> 00:22:02.240
<v Speaker 3>We've all heard of the Ashkenazim, you know, the Sephardim, some have</v>

00:22:02.240 --> 00:22:03.920
<v Speaker 3>heard of the Mizrahim.</v>

00:22:03.920 --> 00:22:08.160
<v Speaker 3>Those are all different names for the places where the diaspora was</v>

00:22:08.160 --> 00:22:11.120
<v Speaker 3>sent, and they effectively misegenated with their neighbors.</v>

00:22:11.120 --> 00:22:12.720
<v Speaker 3>They were all wiped out.</v>

00:22:12.720 --> 00:22:16.560
<v Speaker 3>The Northern Kingdom was wiped out and became Samaria.</v>

00:22:16.560 --> 00:22:20.880
<v Speaker 3>These people, these Jews became the Samaritans, by mixing with their northern</v>

00:22:20.880 --> 00:22:25.280
<v Speaker 3>neighbors. It was race mixing with people who were not of God</v>

00:22:25.440 --> 00:22:29.040
<v Speaker 3>after God cast them out, he abandoned them, and then destroyed them</v>

00:22:29.200 --> 00:22:31.280
<v Speaker 3>by these means, and they vanished.</v>

00:22:31.280 --> 00:22:32.800
<v Speaker 3>They're completely gone.</v>

00:22:32.800 --> 00:22:35.600
<v Speaker 3>They cannot be reconstituted to this day.</v>

00:22:35.600 --> 00:22:41.360
<v Speaker 3>And so the modern person who calls himself a Jew can't possibly</v>

00:22:41.360 --> 00:22:45.280
<v Speaker 3>trace any lineage back to the twelve tribes because they were immolated.</v>

00:22:45.280 --> 00:22:49.280
<v Speaker 3>And the same thing happened to Judah between the days of Christ</v>

00:22:49.280 --> 00:22:51.040
<v Speaker 3>and after the destruction of the temple.</v>

00:22:51.040 --> 00:22:53.280
<v Speaker 3>The southern kingdom had already been conquered.</v>

00:22:53.280 --> 00:22:55.040
<v Speaker 3>It was it was there was nothing left.</v>

00:22:55.040 --> 00:22:58.240
<v Speaker 3>They had no king, but they were still in Jerusalem.</v>

00:22:58.240 --> 00:23:02.080
<v Speaker 3>I think it's a little bit notable that when the modern state</v>

00:23:02.080 --> 00:23:05.760
<v Speaker 3>of Israel chose to reconstitute a name, even though they're down in</v>

00:23:05.760 --> 00:23:10.880
<v Speaker 3>Jerusalem, there were in Judah today or Judea, they chose the name</v>

00:23:10.880 --> 00:23:12.560
<v Speaker 3>of the northern tribe.</v>

00:23:12.560 --> 00:23:16.720
<v Speaker 3>They chose the name of the group that had openly and completely</v>

00:23:16.720 --> 00:23:20.320
<v Speaker 3>apostatized and been destroyed by God for their wickedness.</v>

00:23:20.320 --> 00:23:23.280
<v Speaker 3>You know, it they call themselves Jews, but they don't call it</v>

00:23:23.280 --> 00:23:24.560
<v Speaker 3>Judah or Judea.</v>

00:23:24.560 --> 00:23:25.760
<v Speaker 3>I just I think it's interesting.</v>

00:23:25.760 --> 00:23:27.040
<v Speaker 3>It's not a theological point.</v>

00:23:27.040 --> 00:23:31.200
<v Speaker 3>It's just kind of it's conspicuous when you understand the history Where</v>

00:23:31.200 --> 00:23:33.520
<v Speaker 3>people choose to anchor themselves.</v>

00:23:33.520 --> 00:23:37.360
<v Speaker 3>And choosing to anchor themselves in terms of Israel as being some</v>

00:23:37.360 --> 00:23:41.120
<v Speaker 3>promise thing, well, here we see how the promise turned up.</v>

00:23:41.120 --> 00:23:43.920
<v Speaker 3>Was it God failing to keep his promise?</v>

00:23:43.920 --> 00:23:47.680
<v Speaker 3>No. It was a people who were so wicked and so apostate</v>

00:23:47.680 --> 00:23:49.360
<v Speaker 3>that he destroyed them.</v>

00:23:49.600 --> 00:23:51.200
<v Speaker 3>That's why we're talking about this today.</v>

00:23:51.200 --> 00:23:55.120
<v Speaker 3>This was ancient apostasy, but these had been God's people.</v>

00:23:55.120 --> 00:23:58.480
<v Speaker 3>They had been given the law and the prophets, they were sent</v>

00:23:58.800 --> 00:24:00.160
<v Speaker 3>prophets over and over again.</v>

00:24:00.160 --> 00:24:01.920
<v Speaker 3>The prophet in this day was Isaiah.</v>

00:24:01.920 --> 00:24:05.120
<v Speaker 3>It'll come up in one of the other passages and there's a</v>

00:24:05.120 --> 00:24:08.960
<v Speaker 3>parallel description in Second Chronicles and then the entire book of Isaiah</v>

00:24:09.120 --> 00:24:13.280
<v Speaker 3>all talking about this period, so it's covered extensively.</v>

00:24:13.280 --> 00:24:16.800
<v Speaker 3>But the key point for this this particular episode and this subject</v>

00:24:16.960 --> 00:24:21.280
<v Speaker 3>is that they fell away and God destroyed them.</v>

00:24:21.280 --> 00:24:25.600
<v Speaker 3>And so today, if we make the case, if it's true that</v>

00:24:25.600 --> 00:24:30.720
<v Speaker 3>the churches today are also falling away, we should believe that God</v>

00:24:30.720 --> 00:24:32.400
<v Speaker 3>will destroy us too.</v>

00:24:32.400 --> 00:24:34.960
<v Speaker 3>And I think that when we look at the current state of</v>

00:24:34.960 --> 00:24:39.120
<v Speaker 3>the West of Christendom, which is Christendom is dead, but we're in</v>

00:24:39.120 --> 00:24:43.360
<v Speaker 3>the ashes of Christendom, when we see these very same things, these</v>

00:24:43.360 --> 00:24:47.840
<v Speaker 3>very same punishments occurring to us, to our people, to our lands,</v>

00:24:47.840 --> 00:24:52.240
<v Speaker 3>it's worth considering whether the same God who hated their unbelief and</v>

00:24:52.240 --> 00:24:55.920
<v Speaker 3>their departure from the faith would also hate our unbelief and our</v>

00:24:55.920 --> 00:24:59.360
<v Speaker 3>departure from the faith, and would maybe punish it exactly the same</v>

00:24:59.360 --> 00:25:01.840
<v Speaker 3>way because that's how he punishes unbelief.</v>

00:25:01.840 --> 00:25:04.640
<v Speaker 3>I think it's a reasonable question to ask, but it's one that</v>

00:25:04.640 --> 00:25:06.560
<v Speaker 3>nobody wants to ask because we want to say, oh, this is</v>

00:25:06.560 --> 00:25:08.640
<v Speaker 3>this is just the old stuff, it's the old testament.</v>

00:25:08.640 --> 00:25:10.400
<v Speaker 3>Yeah, it's god that was the angry God.</v>

00:25:10.400 --> 00:25:11.600
<v Speaker 3>We got the loving God now.</v>

00:25:11.600 --> 00:25:13.040
<v Speaker 3>No. There's one God.</v>

00:25:13.040 --> 00:25:16.160
<v Speaker 3>And he views this stuff the same way today as he did</v>

00:25:16.160 --> 00:25:18.480
<v Speaker 3>then, because God doesn't change.</v>

00:25:18.480 --> 00:25:22.080
<v Speaker 3>So if it's true that the church is apostatizing that the West</v>

00:25:22.400 --> 00:25:25.840
<v Speaker 3>has apostatized, I think is pretty much inarguable.</v>

00:25:25.920 --> 00:25:29.840
<v Speaker 3>You can quibble over to what degree churches have, but the West</v>

00:25:30.000 --> 00:25:32.160
<v Speaker 3>is completely de Christianized.</v>

00:25:32.160 --> 00:25:34.960
<v Speaker 3>In fact it's almost illegal to be Christian at this point.</v>

00:25:34.960 --> 00:25:38.240
<v Speaker 3>And even in the churches now, the last vestiges of Christianity are</v>

00:25:38.240 --> 00:25:39.920
<v Speaker 3>being hunted down.</v>

00:25:39.920 --> 00:25:41.920
<v Speaker 3>So this is a live issue.</v>

00:25:42.160 --> 00:25:45.120
<v Speaker 3>This is why we're not talking about this as a historical quibble</v>

00:25:45.280 --> 00:25:47.200
<v Speaker 3>or some minor point.</v>

00:25:47.200 --> 00:25:49.680
<v Speaker 3>This is pointing to today.</v>

00:25:49.840 --> 00:25:53.520
<v Speaker 3>If you take our argument at face value, then it's happening today.</v>

00:25:53.520 --> 00:25:56.720
<v Speaker 3>But even if you don't think that, you have to wrestle with</v>

00:25:56.720 --> 00:25:59.920
<v Speaker 3>the fact that this is how God views these things.</v>

00:25:59.920 --> 00:26:03.200
<v Speaker 3>So if they happen, we should expect they would play out very</v>

00:26:03.200 --> 00:26:06.720
<v Speaker 3>similarly. Because God's telling us, here's what I think and here's what</v>

00:26:06.720 --> 00:26:07.440
<v Speaker 3>I do.</v>

00:26:07.440 --> 00:26:08.560
<v Speaker 3>We should take that seriously.</v>

00:26:09.760 --> 00:26:14.160
<v Speaker 2>Scripture is very clear that God sets both the times and the</v>

00:26:14.160 --> 00:26:18.320
<v Speaker 2>boundaries of the nations, and we see both of those in play</v>

00:26:18.320 --> 00:26:23.680
<v Speaker 2>here. Because with the case of the Northern Kingdom, he brings their</v>

00:26:23.680 --> 00:26:26.880
<v Speaker 2>time to an end, and so takes all of their land from</v>

00:26:26.880 --> 00:26:31.680
<v Speaker 2>them. With the case of the Southern Kingdom, they are punished differently,</v>

00:26:31.680 --> 00:26:34.480
<v Speaker 2>we will get into that shortly.</v>

00:26:34.480 --> 00:26:39.120
<v Speaker 2>But that's more of an issue of partially he takes away their</v>

00:26:39.120 --> 00:26:43.200
<v Speaker 2>land because he is dividing up, he's already divided up after the</v>

00:26:43.200 --> 00:26:48.960
<v Speaker 2>time of Solomon, the the former territory of Israel, ancient Israel, into</v>

00:26:48.960 --> 00:26:51.680
<v Speaker 2>two kingdoms, the northern and the southern kingdom.</v>

00:26:51.680 --> 00:26:53.360
<v Speaker 2>And so that's a division.</v>

00:26:53.360 --> 00:26:54.320
<v Speaker 2>That's from God.</v>

00:26:54.320 --> 00:26:58.720
<v Speaker 2>That is a punishment from God for their failure, particularly Solomon's failure,</v>

00:26:58.720 --> 00:27:01.840
<v Speaker 2>but then the failure of his sons as well after him to</v>

00:27:01.840 --> 00:27:04.240
<v Speaker 2>follow the Lord God.</v>

00:27:04.240 --> 00:27:09.360
<v Speaker 2>But I want you to pay attention particularly to one verse from</v>

00:27:09.360 --> 00:27:10.000
<v Speaker 2>that reading.</v>

00:27:10.000 --> 00:27:12.320
<v Speaker 2>Obviously you can't hold the whole thing in your mind as I</v>

00:27:12.320 --> 00:27:13.200
<v Speaker 2>was going through it.</v>

00:27:13.200 --> 00:27:16.320
<v Speaker 2>That's why we encourage you to read it again later.</v>

00:27:16.320 --> 00:27:21.520
<v Speaker 2>But I want you to bear in mind verse eighteen Therefore the</v>

00:27:21.520 --> 00:27:24.720
<v Speaker 2>Lord was very angry with Israel and removed the Removed them out</v>

00:27:24.720 --> 00:27:29.280
<v Speaker 2>of his sight, none was left but the tribe of Judah only.</v>

00:27:30.880 --> 00:27:35.760
<v Speaker 2>That is clearly telling us that God destroyed the northern kingdom for</v>

00:27:35.760 --> 00:27:37.920
<v Speaker 2>their apostasy, for their wickedness.</v>

00:27:37.920 --> 00:27:41.200
<v Speaker 2>That's what it means to be removed out of the sight of</v>

00:27:41.200 --> 00:27:47.200
<v Speaker 2>God. Now, it is possible for God to turn his face away</v>

00:27:47.200 --> 00:27:47.680
<v Speaker 2>from you.</v>

00:27:47.680 --> 00:27:49.920
<v Speaker 2>Now there are two ways to look at God turning his face</v>

00:27:49.920 --> 00:27:50.800
<v Speaker 2>toward you in scripture.</v>

00:27:50.800 --> 00:27:53.680
<v Speaker 2>He can either turn his face toward you in judgment or he</v>

00:27:53.680 --> 00:27:58.240
<v Speaker 2>can remember you, and usually scripture uses that phrasing of God remembered.</v>

00:27:58.240 --> 00:28:01.840
<v Speaker 2>It doesn't mean that God forgot, it means that he is turning</v>

00:28:01.840 --> 00:28:05.840
<v Speaker 2>toward that person or those people in order to aid them, in</v>

00:28:05.840 --> 00:28:07.840
<v Speaker 2>order to restore them.</v>

00:28:07.840 --> 00:28:12.880
<v Speaker 2>If God removes you out of his sight, God is omniscient, He</v>

00:28:12.880 --> 00:28:14.240
<v Speaker 2>sees all things.</v>

00:28:14.240 --> 00:28:18.720
<v Speaker 2>To remove you out of His sight means to destroy you utterly</v>

00:28:19.040 --> 00:28:22.400
<v Speaker 2>Now there are times where that may be a temporary judgment.</v>

00:28:22.400 --> 00:28:24.320
<v Speaker 2>In this case, it's not.</v>

00:28:24.320 --> 00:28:26.400
<v Speaker 2>He destroys the northern kingdom.</v>

00:28:26.400 --> 00:28:28.160
<v Speaker 2>It is gone.</v>

00:28:28.160 --> 00:28:32.720
<v Speaker 2>The punishment for their apostasy is the destruction of them as a</v>

00:28:32.720 --> 00:28:34.880
<v Speaker 2>people, as a nation.</v>

00:28:34.880 --> 00:28:37.520
<v Speaker 2>God has done that a number of times historically.</v>

00:28:37.520 --> 00:28:41.120
<v Speaker 2>We obviously see that in the pages of the Old Testament, when</v>

00:28:41.120 --> 00:28:46.160
<v Speaker 2>the Israelites come into the land and destroy some of the Canaanites,</v>

00:28:46.160 --> 00:28:48.880
<v Speaker 2>they were supposed to destroy all of the Canaanites, they failed in</v>

00:28:48.880 --> 00:28:52.160
<v Speaker 2>that endeavor, which is part of the reason they're being judged here,</v>

00:28:52.160 --> 00:28:53.760
<v Speaker 2>of course.</v>

00:28:53.760 --> 00:28:55.200
<v Speaker 2>But God destroyed them.</v>

00:28:55.200 --> 00:28:55.760
<v Speaker 2>God destroyed</v>

00:28:56.960 --> 00:29:01.840
<v Speaker 2>all of the Antideluvians, with the exception of Noah and his family.</v>

00:29:01.840 --> 00:29:06.080
<v Speaker 2>Only eight people from the ancient world were saved.</v>

00:29:06.080 --> 00:29:12.320
<v Speaker 2>God judges peoples, God judges nations, and he sets their times and</v>

00:29:12.320 --> 00:29:17.120
<v Speaker 2>their borders, and those who are faithless will see their time drawn</v>

00:29:17.120 --> 00:29:18.240
<v Speaker 2>to an end.</v>

00:29:18.240 --> 00:29:20.800
<v Speaker 2>God is not slow as men count slowness.</v>

00:29:21.440 --> 00:29:23.760
<v Speaker 2>He does things in his perfect time.</v>

00:29:23.760 --> 00:29:27.440
<v Speaker 2>That's why he waited for the wickedness of the Canaanites to be</v>

00:29:27.440 --> 00:29:30.640
<v Speaker 2>full. He waited for them to fill full their cup of wrath</v>

00:29:30.800 --> 00:29:34.160
<v Speaker 2>before he brought in the Israelites to destroy them.</v>

00:29:34.160 --> 00:29:37.200
<v Speaker 2>But that also means that you're given a period of time to</v>

00:29:37.200 --> 00:29:39.360
<v Speaker 2>repent and turn back to God.</v>

00:29:39.360 --> 00:29:41.760
<v Speaker 2>You don't know when that will end, you don't know how long</v>

00:29:41.760 --> 00:29:45.280
<v Speaker 2>that period will be, because God does not tell us.</v>

00:29:45.280 --> 00:29:48.160
<v Speaker 2>And so we should take that to heart, and we should turn</v>

00:29:48.160 --> 00:29:48.240
<v Speaker 2>back</v>

00:29:49.120 --> 00:29:50.720
<v Speaker 2>immediately to God.</v>

00:29:50.720 --> 00:29:54.800
<v Speaker 2>We should recognize the apostasy, the same signs we see here in</v>

00:29:54.800 --> 00:29:58.240
<v Speaker 2>Scripture, we see happening today.</v>

00:29:58.320 --> 00:30:01.600
<v Speaker 2>So I'll move on to the second reading which is from chapter</v>

00:30:01.600 --> 00:30:05.520
<v Speaker 2>twenty two, dealing now with Judah.</v>

00:30:05.520 --> 00:30:08.720
<v Speaker 2>Josiah was eight years old when he began to reign, and he</v>

00:30:08.720 --> 00:30:11.200
<v Speaker 2>reigned thirty one years in Jerusalem.</v>

00:30:11.200 --> 00:30:16.480
<v Speaker 2>His mother's name was Jeddah, the daughter of Adiah, of Bozkath, and</v>

00:30:16.480 --> 00:30:18.960
<v Speaker 2>he did what was right in the eyes of the Lord, and</v>

00:30:18.960 --> 00:30:22.480
<v Speaker 2>walked in all the ways of David his father, and he did</v>

00:30:22.480 --> 00:30:25.920
<v Speaker 2>not turn aside to the right or to the left.</v>

00:30:25.920 --> 00:30:30.480
<v Speaker 2>In the eighteenth year of King Josiah, the king sent Shaphan, the</v>

00:30:30.480 --> 00:30:34.960
<v Speaker 2>son of Azaliah, son of Meshulam, the secretary, to the house of</v>

00:30:34.960 --> 00:30:38.800
<v Speaker 2>the Lord, saying, Go up to Hilkiah the high priest, that he</v>

00:30:38.800 --> 00:30:41.280
<v Speaker 2>may count the money that has been brought into the house of</v>

00:30:41.280 --> 00:30:44.880
<v Speaker 2>the Lord, which the keepers of the threshold have collected from the</v>

00:30:44.880 --> 00:30:48.160
<v Speaker 2>people, and let it be given into the hand of the workmen,</v>

00:30:48.160 --> 00:30:50.720
<v Speaker 2>who have the oversight of the house of the Lord, and let</v>

00:30:51.200 --> 00:30:53.600
<v Speaker 2>them give it to the workmen, who are at the house of</v>

00:30:53.600 --> 00:30:57.760
<v Speaker 2>the Lord, repairing the house, that is, to the carpenters and to</v>

00:30:57.760 --> 00:31:01.120
<v Speaker 2>the builders and to the masons, and let them use it for</v>

00:31:01.120 --> 00:31:04.560
<v Speaker 2>buying timber and quarried stone to repair the house.</v>

00:31:04.560 --> 00:31:07.440
<v Speaker 2>But no accounting shall be asked from them for the money that</v>

00:31:07.440 --> 00:31:11.200
<v Speaker 2>is delivered into their hand, for they deal honestly.</v>

00:31:11.440 --> 00:31:15.680
<v Speaker 2>And Hilkiah the high priest said to Shaphon the secretary, I have</v>

00:31:15.680 --> 00:31:18.400
<v Speaker 2>found the book of the law in the house of the Lord.</v>

00:31:18.400 --> 00:31:22.080
<v Speaker 2>And Hilkiah gave the book to Shaphan, and he read it, and</v>

00:31:22.080 --> 00:31:26.160
<v Speaker 2>Shapon the secretary came to the king, and reported to the king.</v>

00:31:26.560 --> 00:31:29.600
<v Speaker 2>servants have emptied out the money that was found in the house,</v>

00:31:29.600 --> 00:31:32.720
<v Speaker 2>and have delivered it into the hand of the workmen, Who have</v>

00:31:32.720 --> 00:31:35.040
<v Speaker 2>the oversight of the house of the Lord?</v>

00:31:35.040 --> 00:31:39.600
<v Speaker 2>Then Shapon the secretary told the king, Hilkiah the priest has given</v>

00:31:39.600 --> 00:31:43.520
<v Speaker 2>me a book, and Shapon read it before the king.</v>

00:31:43.520 --> 00:31:46.080
<v Speaker 2>When the king heard the words of the book of the law,</v>

00:31:46.080 --> 00:31:50.480
<v Speaker 2>he tore his clothes, and the king commanded Hilkiah the priest, and</v>

00:31:50.480 --> 00:31:54.800
<v Speaker 2>Ahikam the son of Shaphan, and Akmor the son of Mekiah, and</v>

00:31:54.800 --> 00:31:59.920
<v Speaker 2>Shaphan the secretary, and Asiah the king's servant saying, Go inquire of</v>

00:31:59.920 --> 00:32:03.520
<v Speaker 2>the Lord for me, and for the people, and for all Judah,</v>

00:32:03.520 --> 00:32:07.120
<v Speaker 2>concerning the words of this book that has been found, for great</v>

00:32:07.120 --> 00:32:10.320
<v Speaker 2>is the wrath of the Lord that is kindled against us, because</v>

00:32:10.320 --> 00:32:13.840
<v Speaker 2>our fathers have not obeyed the words of this book, to do</v>

00:32:13.840 --> 00:32:16.800
<v Speaker 2>according to all that is written concerning us.</v>

00:32:16.800 --> 00:32:22.080
<v Speaker 2>So Hilkiah the priest, and Ahikam, and Akbor and Shaphan, and Asiah</v>

00:32:22.160 --> 00:32:25.920
<v Speaker 2>went to Huldah the prophetess, the wife of Shalum, the son of</v>

00:32:25.920 --> 00:32:29.760
<v Speaker 2>Tikfah, son of Harhas, keeper of the wardrobe.</v>

00:32:29.760 --> 00:32:33.520
<v Speaker 2>Now she lived in Jerusalem in the second quarter, and they talked</v>

00:32:33.520 --> 00:32:37.200
<v Speaker 2>with her, and she said to them, Thus says the Lord the</v>

00:32:37.200 --> 00:32:38.480
<v Speaker 2>God of Israel.</v>

00:32:38.480 --> 00:32:42.160
<v Speaker 2>Tell the man who sent you to me, thus says the Lord.</v>

00:32:42.160 --> 00:32:46.480
<v Speaker 2>Behold I will bring disaster upon this place and upon its inhabitants.</v>

00:32:46.480 --> 00:32:48.640
<v Speaker 2>All the words of the book that the king of Judah has</v>

00:32:49.200 --> 00:32:53.360
<v Speaker 2>read, because they have forsaken me, and have made offerings to other</v>

00:32:53.360 --> 00:32:56.800
<v Speaker 2>gods, that they might provoke me to anger, with all the work</v>

00:32:56.800 --> 00:32:58.080
<v Speaker 2>of their hands.</v>

00:32:58.080 --> 00:33:01.840
<v Speaker 2>Therefore my wrath will be kindled against this place, and it will</v>

00:33:01.840 --> 00:33:05.280
<v Speaker 2>not be quenched, but to the king of Judah, who sent you</v>

00:33:05.280 --> 00:33:09.520
<v Speaker 2>to inquire of the Lord, thus shall you say to him, Thus</v>

00:33:09.520 --> 00:33:13.360
<v Speaker 2>says the Lord, the God of Israel, regarding the words that you</v>

00:33:13.360 --> 00:33:17.680
<v Speaker 2>have heard, because your heart was penitent, and you humbled yourself before</v>

00:33:17.680 --> 00:33:21.280
<v Speaker 2>the Lord, when you heard how I spoke against this place, and</v>

00:33:21.280 --> 00:33:25.680
<v Speaker 2>against its inhabitants, that they should become a desolation and a curse,</v>

00:33:25.680 --> 00:33:28.320
<v Speaker 2>and you have torn your clothes and wept before me.</v>

00:33:28.320 --> 00:33:31.520
<v Speaker 2>I also I also have heard you, declares the Lord.</v>

00:33:31.520 --> 00:33:35.520
<v Speaker 2>Therefore, behold, I will gather you to your fathers, and you shall</v>

00:33:35.520 --> 00:33:39.120
<v Speaker 2>be gathered to your grave in peace, and your eyes shall not</v>

00:33:39.120 --> 00:33:42.800
<v Speaker 2>see all the disaster that I will bring upon this place.</v>

00:33:43.040 --> 00:33:45.440
<v Speaker 2>And they brought back word to the king</v>

00:33:46.560 --> 00:33:50.400
<v Speaker 3>There are a few vital points in this passage that I think</v>

00:33:50.640 --> 00:33:53.600
<v Speaker 3>speak very directly to us today.</v>

00:33:53.600 --> 00:33:57.680
<v Speaker 3>One, it's worth considering the beginning and ending of that passage where</v>

00:33:57.680 --> 00:33:59.920
<v Speaker 3>it says that Josiah did what was right in the lies of</v>

00:33:59.920 --> 00:34:02.400
<v Speaker 3>the Lord and walked in the ways of David his father.</v>

00:34:02.400 --> 00:34:07.440
<v Speaker 3>And at the end, the prophetess says to him, From God, Because</v>

00:34:07.440 --> 00:34:10.160
<v Speaker 3>your heart was penitent and you humbled yourself before the Lord when</v>

00:34:10.160 --> 00:34:13.840
<v Speaker 3>you heard how he spoke against this, God would show mercy specifically</v>

00:34:13.840 --> 00:34:15.040
<v Speaker 3>on Josiah.</v>

00:34:15.040 --> 00:34:15.360
<v Speaker 3>So</v>

00:34:16.320 --> 00:34:20.560
<v Speaker 3>God is crediting to Josiah righteousness on account of his faith.</v>

00:34:20.560 --> 00:34:24.640
<v Speaker 3>Josiah was born he was made king at age eight.</v>

00:34:24.640 --> 00:34:28.720
<v Speaker 3>For eighteen years the things that we're gonna get to in the</v>

00:34:28.720 --> 00:34:32.880
<v Speaker 3>next and final reading from Second Kings were going on while Josiah</v>

00:34:32.880 --> 00:34:34.320
<v Speaker 3>was king.</v>

00:34:34.320 --> 00:34:37.520
<v Speaker 3>So in a minute we're gonna talk about how bad that was,</v>

00:34:37.520 --> 00:34:42.400
<v Speaker 3>but I think it's notable that Josiah was seen as a faithful</v>

00:34:42.400 --> 00:34:46.320
<v Speaker 3>king by God, which means he was, that's not speculative.</v>

00:34:46.320 --> 00:34:51.760
<v Speaker 3>And yet when Hilkiah, the high priest, brought him what the workmen</v>

00:34:51.760 --> 00:34:52.480
<v Speaker 3>had found.</v>

00:34:52.480 --> 00:34:56.960
<v Speaker 3>They found some portion of the Torah, maybe the whole thing.</v>

00:34:56.960 --> 00:35:00.160
<v Speaker 3>It doesn't say I've seen speculation on which part of it it</v>

00:35:00.160 --> 00:35:02.720
<v Speaker 3>was. Personally it seems to me like it would have had to</v>

00:35:02.720 --> 00:35:05.920
<v Speaker 3>have been the whole thing because I don't know how much of</v>

00:35:05.920 --> 00:35:11.360
<v Speaker 3>the Torah you could remove and tolerate what is described in the</v>

00:35:11.360 --> 00:35:13.120
<v Speaker 3>next chapter.</v>

00:35:13.120 --> 00:35:16.480
<v Speaker 3>But even if it was a portion of it, his response when</v>

00:35:16.480 --> 00:35:21.120
<v Speaker 3>it was discovered was to realize that his fathers had cursed them</v>

00:35:21.120 --> 00:35:25.360
<v Speaker 3>all, that the unbelief of the prior generations, that they would forget</v>

00:35:25.360 --> 00:35:26.480
<v Speaker 3>God's word.</v>

00:35:26.480 --> 00:35:30.320
<v Speaker 3>Because remember, this was this was literally the word of God basically</v>

00:35:30.560 --> 00:35:32.000
<v Speaker 3>buried in some rubble.</v>

00:35:32.000 --> 00:35:34.000
<v Speaker 3>It was buried somewhere in the temple.</v>

00:35:34.000 --> 00:35:37.200
<v Speaker 3>Like guys were looking to clean out money and stuff, and they</v>

00:35:37.200 --> 00:35:39.200
<v Speaker 3>found these scrolls and took it to the priesthood.</v>

00:35:39.200 --> 00:35:40.320
<v Speaker 3>Hey, this looks important.</v>

00:35:40.320 --> 00:35:42.800
<v Speaker 3>No one's ever seen it, but it seems like it might have</v>

00:35:42.800 --> 00:35:43.760
<v Speaker 3>mattered at one point.</v>

00:35:43.920 --> 00:35:46.880
<v Speaker 3>Seems like it might be valuable, because they knew how valuable scrolls</v>

00:35:46.880 --> 00:35:49.200
<v Speaker 3>were. They're incredibly expensive.</v>

00:35:49.200 --> 00:35:53.360
<v Speaker 3>When Hilkiah read it to Josiah, he tore his robes, he was</v>

00:35:53.360 --> 00:35:54.800
<v Speaker 3>filled with grief.</v>

00:35:54.800 --> 00:35:59.040
<v Speaker 3>Why? Because the word of God had literally been lost.</v>

00:35:59.040 --> 00:36:02.720
<v Speaker 3>It wasn't lost in the sense, oh no, we've misplaced the Bible.</v>

00:36:02.720 --> 00:36:05.200
<v Speaker 3>It was lost to the point that they weren't looking for it</v>

00:36:05.200 --> 00:36:09.680
<v Speaker 3>anymore. They had forgotten not only the word, but they had forgotten</v>

00:36:09.680 --> 00:36:11.840
<v Speaker 3>the existence of the word.</v>

00:36:11.840 --> 00:36:16.880
<v Speaker 3>And so some form of the faith still existed because Josiah was</v>

00:36:16.880 --> 00:36:20.480
<v Speaker 3>a faithful believer, sort of.</v>

00:36:20.480 --> 00:36:24.400
<v Speaker 3>We're gonna get into his faithlessness in the next chapter, but he</v>

00:36:24.400 --> 00:36:27.120
<v Speaker 3>was faithful in the sense that he was actually trying to serve</v>

00:36:27.120 --> 00:36:29.440
<v Speaker 3>God. So in the eighteenth year of his reign, so when he</v>

00:36:29.440 --> 00:36:33.040
<v Speaker 3>was twenty-six, he sent workmen in, they're cleaning out the temple.</v>

00:36:33.040 --> 00:36:36.800
<v Speaker 3>Like he was trying to maintain God's temple.</v>

00:36:36.800 --> 00:36:38.560
<v Speaker 3>And that's when they found the Bible.</v>

00:36:38.560 --> 00:36:40.720
<v Speaker 3>So I highlight this passage.</v>

00:36:40.720 --> 00:36:44.000
<v Speaker 3>We want to bring this to your attention because the word of</v>

00:36:44.000 --> 00:36:45.600
<v Speaker 3>God was literally lost.</v>

00:36:45.760 --> 00:36:49.040
<v Speaker 3>And it's not like there was some other copy somewhere else.</v>

00:36:49.040 --> 00:36:53.120
<v Speaker 3>Remember, in the previous passages we've seen that the northern kingdom was</v>

00:36:53.120 --> 00:36:54.160
<v Speaker 3>already destroyed.</v>

00:36:54.160 --> 00:36:56.960
<v Speaker 3>They were already in complete unbelief.</v>

00:36:56.960 --> 00:36:58.160
<v Speaker 3>They had nothing left.</v>

00:36:58.400 --> 00:37:02.320
<v Speaker 3>In the southern kingdom, something had been preserved, but it was in</v>

00:37:02.320 --> 00:37:07.360
<v Speaker 3>such shambles that they had literally forgotten that they had the Bible.</v>

00:37:07.360 --> 00:37:08.480
<v Speaker 3>They forgot they had it.</v>

00:37:08.480 --> 00:37:09.760
<v Speaker 3>They weren't looking for it.</v>

00:37:09.760 --> 00:37:11.280
<v Speaker 3>It was just out of mind.</v>

00:37:11.280 --> 00:37:14.000
<v Speaker 3>So there was some like there was still a temple.</v>

00:37:14.000 --> 00:37:16.320
<v Speaker 3>There was still something like temple worship.</v>

00:37:16.320 --> 00:37:19.200
<v Speaker 3>But when we get to in the next chapter, we see all</v>

00:37:19.200 --> 00:37:21.040
<v Speaker 3>the horrors that were going on.</v>

00:37:21.520 --> 00:37:25.360
<v Speaker 3>It's crucial to look at this because we would think this is</v>

00:37:25.360 --> 00:37:29.600
<v Speaker 3>unbelievable. How could scripture possibly be misplaced or forgotten?</v>

00:37:29.600 --> 00:37:32.240
<v Speaker 3>You know, and in those days, you know, they only had one</v>

00:37:32.240 --> 00:37:35.360
<v Speaker 3>or two copies, maybe the rest were lost, we don't know.</v>

00:37:35.360 --> 00:37:38.960
<v Speaker 3>This was the first time Josiah had ever been aware that this</v>

00:37:38.960 --> 00:37:40.480
<v Speaker 3>even existed.</v>

00:37:40.480 --> 00:37:43.200
<v Speaker 3>And so his response was the Christian response.</v>

00:37:43.280 --> 00:37:45.280
<v Speaker 3>He said, Lord have mercy.</v>

00:37:45.280 --> 00:37:46.160
<v Speaker 3>He fell on his knees.</v>

00:37:46.160 --> 00:37:51.680
<v Speaker 3>He was horrified to realize the faithlessness of his fathers.</v>

00:37:51.680 --> 00:37:55.680
<v Speaker 3>Because for generations, he had thought that what he had inherited was</v>

00:37:55.680 --> 00:37:58.320
<v Speaker 3>a faithful, God-fearing kingdom.</v>

00:37:58.320 --> 00:38:01.760
<v Speaker 3>What he found was that the faithlessness had been going on for</v>

00:38:01.760 --> 00:38:04.800
<v Speaker 3>so long that no one even remembered this stuff.</v>

00:38:04.800 --> 00:38:09.040
<v Speaker 3>There were bits and pieces floating around, but when he had the</v>

00:38:09.040 --> 00:38:11.920
<v Speaker 3>law ready, he's like, I this is all new and this condemns</v>

00:38:11.920 --> 00:38:16.560
<v Speaker 3>us. That I think is pointing in some ways to what happened</v>

00:38:16.560 --> 00:38:17.920
<v Speaker 3>in the Reformation.</v>

00:38:17.920 --> 00:38:22.400
<v Speaker 3>You know, it's obviously we didn't lose the Bible, but we lost</v>

00:38:22.400 --> 00:38:24.640
<v Speaker 3>a sense of what it said.</v>

00:38:24.640 --> 00:38:29.600
<v Speaker 3>And so there was a pre and post-Reformation change, not in terms</v>

00:38:29.600 --> 00:38:31.200
<v Speaker 3>of doctrine being</v>

00:38:32.080 --> 00:38:35.760
<v Speaker 3>discovered, but being uncovered, because one of the things that the reformers</v>

00:38:35.760 --> 00:38:38.240
<v Speaker 3>did was they went back and looked, you know, five hundred and</v>

00:38:38.240 --> 00:38:41.520
<v Speaker 3>a thousand years prior, and said, Well, when we're reading the Bible</v>

00:38:41.520 --> 00:38:47.520
<v Speaker 3>here effectively for the first time, this doesn't match church teaching, what</v>

00:38:47.520 --> 00:38:51.680
<v Speaker 3>happened. And so as they started looking at patristic investigations, what they</v>

00:38:51.680 --> 00:38:54.960
<v Speaker 3>found was that there were many, not all church fathers, but there</v>

00:38:54.960 --> 00:38:58.400
<v Speaker 3>were many church fathers who believed what the reformers held.</v>

00:38:58.400 --> 00:39:01.280
<v Speaker 3>There were disputes as there had always been disputes, as God says</v>

00:39:01.360 --> 00:39:03.120
<v Speaker 3>there will de be disputes.</v>

00:39:03.120 --> 00:39:06.400
<v Speaker 3>But what had changed was that those disputes were forgotten and only</v>

00:39:06.400 --> 00:39:12.080
<v Speaker 3>a version that ignored what the Reformation believed to be the true</v>

00:39:12.080 --> 00:39:14.160
<v Speaker 3>confession of the faith.</v>

00:39:14.160 --> 00:39:18.560
<v Speaker 3>So one of the premises that the Reformation was illegitimate was that</v>

00:39:18.640 --> 00:39:20.000
<v Speaker 3>well that would never happen.</v>

00:39:20.000 --> 00:39:25.360
<v Speaker 3>Obviously, once God established the church, it was never going to err.</v>

00:39:25.360 --> 00:39:28.640
<v Speaker 3>This shows that this stuff happens over and over again.</v>

00:39:28.640 --> 00:39:33.040
<v Speaker 3>Different forms, you know, it's clearly not exactly the same as having</v>

00:39:33.040 --> 00:39:37.680
<v Speaker 3>the Bible or part of it lost in some dusty corner versus</v>

00:39:37.680 --> 00:39:41.440
<v Speaker 3>men simply not reading or believing it for centuries.</v>

00:39:41.440 --> 00:39:45.920
<v Speaker 3>But this recurring theme of men realizing that their fathers had been</v>

00:39:45.920 --> 00:39:49.760
<v Speaker 3>faithless is part of the Christian experience, it's part of our faith.</v>

00:39:49.760 --> 00:39:53.280
<v Speaker 3>To go along for a while, in good conscience, Josiah was acting</v>

00:39:53.280 --> 00:39:57.200
<v Speaker 3>in good conscience for eighteen years, and we get to it in</v>

00:39:57.200 --> 00:39:58.240
<v Speaker 3>this final chapter.</v>

00:39:58.240 --> 00:39:59.440
<v Speaker 3>It's horrifying.</v>

00:39:59.440 --> 00:40:01.760
<v Speaker 3>It's unbelievable how evil it was.</v>

00:40:01.760 --> 00:40:05.040
<v Speaker 3>And yet he saw these things we're gonna describe with his own</v>

00:40:05.040 --> 00:40:07.360
<v Speaker 3>eyes and didn't see anything wrong with it.</v>

00:40:07.360 --> 00:40:11.200
<v Speaker 3>He thought he was serving God when he tolerated the most wicked</v>

00:40:11.200 --> 00:40:13.120
<v Speaker 3>forms of evil imaginable.</v>

00:40:13.120 --> 00:40:14.480
<v Speaker 3>It's a laundry list.</v>

00:40:14.480 --> 00:40:17.520
<v Speaker 3>If you're still doing the ringer and buzzer thing, you're gonna go</v>

00:40:17.520 --> 00:40:20.160
<v Speaker 3>deaf by the end of this next section because it's just a</v>

00:40:20.160 --> 00:40:22.400
<v Speaker 3>nonstop stream of terrible things.</v>

00:40:22.400 --> 00:40:24.320
<v Speaker 3>And Josiah tolerated it.</v>

00:40:24.320 --> 00:40:26.880
<v Speaker 3>The good king and the good kingdom.</v>

00:40:26.880 --> 00:40:29.600
<v Speaker 3>He looked at it and he didn't even know it was evil.</v>

00:40:29.600 --> 00:40:32.640
<v Speaker 3>And so the rediscovery of scripture and the reading of it and</v>

00:40:32.640 --> 00:40:36.960
<v Speaker 3>the sharing with his people brought it brought back the true belief</v>

00:40:36.960 --> 00:40:38.560
<v Speaker 3>in God for a generation.</v>

00:40:38.560 --> 00:40:41.200
<v Speaker 3>When he died and went away, his son became wicked and they</v>

00:40:41.200 --> 00:40:43.040
<v Speaker 3>went right back to their old ways.</v>

00:40:43.040 --> 00:40:45.360
<v Speaker 3>And so this is another warning to us.</v>

00:40:45.360 --> 00:40:48.640
<v Speaker 3>We think, oh well, you know, my denomination is X years old</v>

00:40:48.720 --> 00:40:52.720
<v Speaker 3>and they believe this and I have this inheritance, so it's fine.</v>

00:40:52.720 --> 00:40:57.600
<v Speaker 3>Well, if the faith is not sustained by men actually believing what</v>

00:40:57.600 --> 00:41:00.720
<v Speaker 3>was transmitted to them, it will be lost.</v>

00:41:00.720 --> 00:41:03.040
<v Speaker 3>And that's not to say that the faith will die.</v>

00:41:03.040 --> 00:41:06.240
<v Speaker 3>God will preserve the faith, but He doesn't need us to do</v>

00:41:06.240 --> 00:41:09.440
<v Speaker 3>it. It's our duty to preserve the faith because it's what God</v>

00:41:09.440 --> 00:41:10.320
<v Speaker 3>has given us.</v>

00:41:10.320 --> 00:41:13.360
<v Speaker 3>And we want to transmit that to future generations.</v>

00:41:13.360 --> 00:41:17.200
<v Speaker 3>But if we fail, God will find someone else who'll do it.</v>

00:41:17.200 --> 00:41:18.800
<v Speaker 3>That's not an out for us.</v>

00:41:18.800 --> 00:41:20.320
<v Speaker 3>That's not an excuse.</v>

00:41:20.320 --> 00:41:21.520
<v Speaker 3>It's a threat.</v>

00:41:21.520 --> 00:41:23.520
<v Speaker 3>It's saying that we can be replaced.</v>

00:41:23.520 --> 00:41:25.440
<v Speaker 3>And if we want to be a part of this and we</v>

00:41:25.440 --> 00:41:28.240
<v Speaker 3>want our children to be a part of it, we must preserve</v>

00:41:28.240 --> 00:41:29.120
<v Speaker 3>what we have.</v>

00:41:29.120 --> 00:41:32.000
<v Speaker 3>And when we discover that the word of God has been found</v>

00:41:32.000 --> 00:41:36.400
<v Speaker 3>in rubble or no one has believed it for centuries, then we</v>

00:41:36.400 --> 00:41:38.640
<v Speaker 3>do what Josiah did and we repent.</v>

00:41:38.640 --> 00:41:41.200
<v Speaker 3>And God credited that to him as righteousness.</v>

00:41:41.200 --> 00:41:43.840
<v Speaker 3>He said that he was a good king, despite the fact that</v>

00:41:43.840 --> 00:41:46.640
<v Speaker 3>he tolerated all this wickedness because he didn't know.</v>

00:41:46.640 --> 00:41:49.520
<v Speaker 3>And as soon as he found out he repented, he turned away</v>

00:41:49.520 --> 00:41:50.400
<v Speaker 3>from it.</v>

00:41:50.400 --> 00:41:53.120
<v Speaker 3>That is the response of the Christian today.</v>

00:41:53.440 --> 00:41:56.480
<v Speaker 3>If we've been taught something in our churches and we believed it</v>

00:41:56.480 --> 00:42:00.400
<v Speaker 3>with good conscience, when we realize that it was an error, when</v>

00:42:00.400 --> 00:42:03.760
<v Speaker 3>we realize that racism is a sin that was invented less than</v>

00:42:03.760 --> 00:42:06.720
<v Speaker 3>a hundred years ago, and we realize that that is not in</v>

00:42:06.720 --> 00:42:09.520
<v Speaker 3>fact Christian doctrine at all.</v>

00:42:09.520 --> 00:42:14.240
<v Speaker 3>We must repent because that false confession was to a false God.</v>

00:42:14.240 --> 00:42:16.080
<v Speaker 3>We're gonna establish that in a bit.</v>

00:42:16.080 --> 00:42:19.840
<v Speaker 3>All these things that are being done in the church today, they're</v>

00:42:19.840 --> 00:42:22.480
<v Speaker 3>fundamentally worship of false gods.</v>

00:42:22.480 --> 00:42:27.120
<v Speaker 3>But this first example from the olden days of the olden testament</v>

00:42:27.360 --> 00:42:31.440
<v Speaker 3>demonstrate that this stuff can and will happen and how God deals</v>

00:42:31.440 --> 00:42:33.680
<v Speaker 3>with it when it does.</v>

00:42:33.680 --> 00:42:37.520
<v Speaker 2>Before we move on to the reading from chapter twenty three, I</v>

00:42:37.520 --> 00:42:40.400
<v Speaker 2>want to go ahead and pull out one verse from this chapter</v>

00:42:40.400 --> 00:42:43.760
<v Speaker 2>the same as I did for the previous reading.</v>

00:42:43.760 --> 00:42:47.120
<v Speaker 2>For great is the wrath of the Lord that is kindled against</v>

00:42:47.120 --> 00:42:50.960
<v Speaker 2>us, because our fathers have not obeyed the words of this book,</v>

00:42:50.960 --> 00:42:54.480
<v Speaker 2>to do according to all that is written concerning us.</v>

00:42:55.840 --> 00:42:58.320
<v Speaker 2>We've gone over this a number of times in a number of</v>

00:42:58.800 --> 00:43:03.200
<v Speaker 2>episodes, not least of all one of the very early episodes.</v>

00:43:03.200 --> 00:43:07.760
<v Speaker 2>But both blessings and curses are generational.</v>

00:43:07.760 --> 00:43:11.040
<v Speaker 2>And what Wo just said makes that very obvious if Because if</v>

00:43:11.040 --> 00:43:15.120
<v Speaker 2>your father fails to transmit the faith to you, that is a</v>

00:43:15.120 --> 00:43:19.360
<v Speaker 2>generational curse, and it will pass on to your children and your</v>

00:43:19.360 --> 00:43:24.960
<v Speaker 2>grandchildren until that is broken by some outside influence.</v>

00:43:25.440 --> 00:43:28.640
<v Speaker 2>Because someone else will have to come back and restore the faith,</v>

00:43:28.640 --> 00:43:30.160
<v Speaker 2>teach you the faith again.</v>

00:43:30.160 --> 00:43:34.400
<v Speaker 2>That is what we have seen happen many times throughout human history.</v>

00:43:34.400 --> 00:43:38.400
<v Speaker 2>If the faith is lost in a particular place, the only way</v>

00:43:38.400 --> 00:43:42.640
<v Speaker 2>it is coming back is if God sends someone to that place</v>

00:43:42.960 --> 00:43:45.920
<v Speaker 2>with the true faith to restore it.</v>

00:43:45.920 --> 00:43:48.560
<v Speaker 2>And so, yes, the sins of the fathers very much can be</v>

00:43:48.560 --> 00:43:53.680
<v Speaker 2>visited and are visited on the sons.</v>

00:43:53.680 --> 00:43:56.800
<v Speaker 2>So to move on to our next reading.</v>

00:43:56.800 --> 00:44:00.240
<v Speaker 2>Then the king sent, and all the elders of Judah and Jerusalem</v>

00:44:00.240 --> 00:44:02.960
<v Speaker 2>were gathered to him, and the king went up to the house</v>

00:44:02.960 --> 00:44:06.240
<v Speaker 2>of the Lord, and with him all the men of Judah, and</v>

00:44:06.240 --> 00:44:10.320
<v Speaker 2>all the inhabitants of Jerusalem, and the priests and the prophets, all</v>

00:44:10.320 --> 00:44:14.160
<v Speaker 2>the people, both small and great, and he read in their hearing</v>

00:44:14.160 --> 00:44:16.880
<v Speaker 2>all the words of the book of the covenant that had been</v>

00:44:16.880 --> 00:44:18.800
<v Speaker 2>found in the house of the Lord.</v>

00:44:18.800 --> 00:44:22.080
<v Speaker 2>And the king stood by the pillar and made a covenant before</v>

00:44:22.080 --> 00:44:25.840
<v Speaker 2>the Lord, to walk after the Lord, and to keep his commandments,</v>

00:44:25.840 --> 00:44:30.240
<v Speaker 2>and his testimonies, and his services with all his heart and all</v>

00:44:30.240 --> 00:44:33.760
<v Speaker 2>his soul, to perform the words of this covenant that were written</v>

00:44:33.760 --> 00:44:37.680
<v Speaker 2>in this book, and all the people joined in the covenant.</v>

00:44:37.680 --> 00:44:41.280
<v Speaker 2>And the king commanded Hilkiah the high priests, and the priests of</v>

00:44:41.280 --> 00:44:44.800
<v Speaker 2>the second order, and the keepers of the threshold, to bring out</v>

00:44:44.800 --> 00:44:48.320
<v Speaker 2>of the temple of the Lord all the vessels made for Baal,</v>

00:44:48.320 --> 00:44:51.360
<v Speaker 2>for Asherah, and for all the host of heaven.</v>

00:44:51.360 --> 00:44:55.600
<v Speaker 2>He burned them outside Jerusalem in the fields of Kidron, and carried</v>

00:44:55.600 --> 00:44:59.440
<v Speaker 2>their ashes to Bethel, and he deposed the priests whom the kings</v>

00:44:59.440 --> 00:45:03.120
<v Speaker 2>of Judah had ordained, to make offerings in the high places, at</v>

00:45:03.120 --> 00:45:07.680
<v Speaker 2>the cities of Judah and around Jerusalem, those also who burned incense</v>

00:45:07.680 --> 00:45:11.920
<v Speaker 2>to Baal, to the sun and the moon, and the constellations, and</v>

00:45:11.920 --> 00:45:13.920
<v Speaker 2>all the hosts of the heavens.</v>

00:45:13.920 --> 00:45:16.960
<v Speaker 2>And he brought out the Asherah from the house of the Lord,</v>

00:45:16.960 --> 00:45:20.880
<v Speaker 2>outside Jerusalem, to the brook of Kidron, and burned it at the</v>

00:45:20.880 --> 00:45:24.640
<v Speaker 2>brook of Kidron, and beat it to dust, and cast the dust</v>

00:45:24.640 --> 00:45:27.200
<v Speaker 2>of it upon the graves of the common people.</v>

00:45:27.200 --> 00:45:30.720
<v Speaker 2>And he broke down the houses of the male cult prostitutes, who</v>

00:45:30.720 --> 00:45:33.760
<v Speaker 2>were in the house of the Lord, where the women wove hangings</v>

00:45:33.760 --> 00:45:36.560
<v Speaker 2>for the Asherah, and he brought all the priests out of the</v>

00:45:36.560 --> 00:45:40.800
<v Speaker 2>cities of Judah, and defiled the high places, where the priests had</v>

00:45:40.800 --> 00:45:45.360
<v Speaker 2>made offerings, from Geba to Bersheba, and he broke down the high</v>

00:45:45.360 --> 00:45:48.080
<v Speaker 2>places of the gates, that were at the entrance of the gate</v>

00:45:48.080 --> 00:45:52.160
<v Speaker 2>of Joshua, the governor of the city, which were on one's left</v>

00:45:52.240 --> 00:45:53.920
<v Speaker 2>at the gate of the city.</v>

00:45:53.920 --> 00:45:56.640
<v Speaker 2>However, the priests of the high places did not come up to</v>

00:45:56.640 --> 00:46:00.240
<v Speaker 2>the altar of the Lord in Jerusalem, but they ate unleavened bread</v>

00:46:00.240 --> 00:46:01.600
<v Speaker 2>among their brothers.</v>

00:46:01.600 --> 00:46:04.640
<v Speaker 2>And he defiled Topeth, which is in the valley of the son</v>

00:46:04.640 --> 00:46:08.400
<v Speaker 2>of Hinom, that no one might burn his son or his daughter</v>

00:46:08.400 --> 00:46:10.320
<v Speaker 2>as an offering to Molech.</v>

00:46:10.320 --> 00:46:13.920
<v Speaker 2>And he removed the horses that the kings of Judah had dedicated</v>

00:46:13.920 --> 00:46:17.200
<v Speaker 2>to the sun, at the entrance to the house of the Lord,</v>

00:46:17.200 --> 00:46:21.040
<v Speaker 2>by the chamber of Nathan Melech, the chamberlain, which was in the</v>

00:46:21.040 --> 00:46:25.440
<v Speaker 2>precincts, and he burned the chariots of the sun with fire, and</v>

00:46:25.440 --> 00:46:28.720
<v Speaker 2>the altars on the roof of the upper chamber of Ahaz, which</v>

00:46:28.720 --> 00:46:32.240
<v Speaker 2>the kings of Judah had made, and the altars that Manasseh had</v>

00:46:32.240 --> 00:46:35.040
<v Speaker 2>made in the two courts of the house of the Lord, he</v>

00:46:35.040 --> 00:46:38.480
<v Speaker 2>pulled down and broke in pieces, and cast the dust of them</v>

00:46:38.480 --> 00:46:42.640
<v Speaker 2>into the brook Kidron, and the king defiled the high places that</v>

00:46:42.640 --> 00:46:46.320
<v Speaker 2>were east of Jerusalem, to the south of the Mount of Corruption,</v>

00:46:46.320 --> 00:46:50.560
<v Speaker 2>which Solomon the king of Israel, had built for Ashtareth, the abomination</v>

00:46:50.560 --> 00:46:55.200
<v Speaker 2>of the Sidonians, and for Kemosh the abomination of Moab, and for</v>

00:46:55.200 --> 00:46:59.520
<v Speaker 2>Milcom the abomination of the Ammonites, and he broke in pieces the</v>

00:46:59.520 --> 00:47:03.600
<v Speaker 2>pillars, and cut down the Asherim, and filled their places with the</v>

00:47:03.600 --> 00:47:06.080
<v Speaker 2>bones of men.</v>

00:47:06.400 --> 00:47:08.960
<v Speaker 3>So as I mentioned, this is the good kingdom, this is the</v>

00:47:08.960 --> 00:47:11.680
<v Speaker 3>kingdom of Judah, and this is a good king, this is King</v>

00:47:11.680 --> 00:47:15.040
<v Speaker 3>Josiah. And yet this is what was going on in his good</v>

00:47:15.040 --> 00:47:19.600
<v Speaker 3>kingdom for eighteen years when he thought that he was serving God.</v>

00:47:19.600 --> 00:47:24.240
<v Speaker 3>There was literally Baal worship inside God's temple.</v>

00:47:24.240 --> 00:47:27.280
<v Speaker 3>All of these things, everything that was just rattled off, was either</v>

00:47:27.280 --> 00:47:30.960
<v Speaker 3>in the temple or around the temple or somewhere in the city.</v>

00:47:30.960 --> 00:47:34.880
<v Speaker 3>All this was going on in every direction.</v>

00:47:34.880 --> 00:47:38.880
<v Speaker 3>It's indescribable how much evil was going on in this place.</v>

00:47:38.880 --> 00:47:42.400
<v Speaker 3>And for eighteen years, when he thought that he was serving the</v>

00:47:42.400 --> 00:47:45.280
<v Speaker 3>Lord, he saw all of these things every day.</v>

00:47:45.280 --> 00:47:47.520
<v Speaker 3>He undoubtedly participated in them.</v>

00:47:47.520 --> 00:47:48.480
<v Speaker 3>He was a king.</v>

00:47:48.480 --> 00:47:50.560
<v Speaker 3>He was certainly favorable toward them.</v>

00:47:50.640 --> 00:47:52.640
<v Speaker 3>He was paying for this stuff.</v>

00:47:52.640 --> 00:47:56.720
<v Speaker 3>And yet he did not know it was evil until scripture was</v>

00:47:56.720 --> 00:47:57.360
<v Speaker 3>read to him.</v>

00:47:57.360 --> 00:48:01.680
<v Speaker 3>When When they rediscovered the Bible and they read it again and</v>

00:48:01.680 --> 00:48:06.720
<v Speaker 3>he repented, he immediately knew all these things are idolatrous, all these</v>

00:48:06.720 --> 00:48:10.720
<v Speaker 3>things must be taken out and destroyed, and the altars of these</v>

00:48:10.720 --> 00:48:13.280
<v Speaker 3>false prophets must be defiled.</v>

00:48:13.280 --> 00:48:15.840
<v Speaker 3>They didn't just quietly get rid of them.</v>

00:48:15.840 --> 00:48:22.000
<v Speaker 3>This was ceremonial humiliation of these false gods and of the priestesses</v>

00:48:22.000 --> 00:48:24.960
<v Speaker 3>and the priests involved in their worship.</v>

00:48:24.960 --> 00:48:27.760
<v Speaker 3>It was all destroyed, because that was faithful.</v>

00:48:27.760 --> 00:48:32.400
<v Speaker 3>And so again God credited him as righteousness, the fact that he</v>

00:48:32.400 --> 00:48:34.880
<v Speaker 3>was capable of doing this and that when it came to his</v>

00:48:35.520 --> 00:48:40.160
<v Speaker 3>attention and he finally realized that he had been participating in sin,</v>

00:48:40.160 --> 00:48:41.440
<v Speaker 3>he ended it.</v>

00:48:41.440 --> 00:48:43.760
<v Speaker 3>That's really all any man can do.</v>

00:48:43.760 --> 00:48:45.280
<v Speaker 3>He inherited something evil.</v>

00:48:45.280 --> 00:48:46.080
<v Speaker 3>He thought it was good.</v>

00:48:46.080 --> 00:48:47.040
<v Speaker 3>He thought he was worshiping God.</v>

00:48:47.760 --> 00:48:51.520
<v Speaker 3>And then when he actually read scriptures, he's like, Lord have mercy,</v>

00:48:51.520 --> 00:48:52.640
<v Speaker 3>this is all evil.</v>

00:48:52.640 --> 00:48:56.480
<v Speaker 3>There's almost nothing that we've been doing religiously that is actually for</v>

00:48:56.480 --> 00:48:57.440
<v Speaker 3>the true God.</v>

00:48:57.440 --> 00:48:59.440
<v Speaker 3>It's all been idolatry.</v>

00:48:59.440 --> 00:49:05.360
<v Speaker 3>This was the state of the remnant that God preserved in Judah.</v>

00:49:05.360 --> 00:49:08.480
<v Speaker 3>So again, as we just wrap up this Old Testament section, just</v>

00:49:08.480 --> 00:49:12.800
<v Speaker 3>keep in mind just how bad things could get, and yet God</v>

00:49:12.800 --> 00:49:13.680
<v Speaker 3>would keep trying.</v>

00:49:14.160 --> 00:49:16.400
<v Speaker 3>God did not give up on his people.</v>

00:49:16.400 --> 00:49:20.960
<v Speaker 3>But this is how bad unbelief can make things.</v>

00:49:20.960 --> 00:49:23.840
<v Speaker 3>And so in the first three episodes of this series, when we</v>

00:49:23.840 --> 00:49:28.240
<v Speaker 3>talked about the false beliefs being brought into our churches, it's the</v>

00:49:28.240 --> 00:49:30.000
<v Speaker 3>same kind of idolatry.</v>

00:49:30.240 --> 00:49:33.360
<v Speaker 3>It takes a different form, but it's being done the same way</v>

00:49:33.440 --> 00:49:34.240
<v Speaker 3>they were doing it.</v>

00:49:34.240 --> 00:49:39.280
<v Speaker 3>They were worshiping Baal, they had Asherah, totems or whatever, inside God's</v>

00:49:39.920 --> 00:49:42.720
<v Speaker 3>temple. And they thought it was all hunky dory.</v>

00:49:42.800 --> 00:49:45.280
<v Speaker 3>They thought, well, this is just us being religious.</v>

00:49:45.280 --> 00:49:47.920
<v Speaker 3>And as long as they're being religious, it must be okay.</v>

00:49:47.920 --> 00:49:49.760
<v Speaker 3>Because that's faithfulness.</v>

00:49:49.760 --> 00:49:53.840
<v Speaker 3>Scripture revealed, no, this is all evil except for the small tiny</v>

00:49:53.840 --> 00:49:55.840
<v Speaker 3>bit that was still being done for God.</v>

00:49:55.840 --> 00:49:59.200
<v Speaker 3>And so presumably all the rest of those things were restored as</v>

00:49:59.200 --> 00:50:02.880
<v Speaker 3>God commanded, because they weren't missing anything anymore.</v>

00:50:02.880 --> 00:50:07.360
<v Speaker 3>It is entirely believable that this could happen again, in different forms.</v>

00:50:07.360 --> 00:50:10.560
<v Speaker 3>Again, just as in the Reformation, the Bible had not been lost</v>

00:50:10.560 --> 00:50:15.040
<v Speaker 3>again, but an understanding of it was, the concept of justification that</v>

00:50:15.040 --> 00:50:20.560
<v Speaker 3>existed prior to Luther's day radically changed after the Reformation.</v>

00:50:20.560 --> 00:50:24.000
<v Speaker 3>And it wasn't that it was new doctrine in the church, it's</v>

00:50:24.000 --> 00:50:27.200
<v Speaker 3>that it was a restoration of doctrine that had been lost in</v>

00:50:27.200 --> 00:50:28.320
<v Speaker 3>the church.</v>

00:50:28.320 --> 00:50:31.680
<v Speaker 3>And so when these things happen, whether they're cyclical or not, the</v>

00:50:31.680 --> 00:50:36.880
<v Speaker 3>question is not has someone changed something, but is the change a</v>

00:50:36.880 --> 00:50:38.960
<v Speaker 3>restoration of what God established?</v>

00:50:38.960 --> 00:50:40.640
<v Speaker 3>Is it consistent with scripture?</v>

00:50:40.640 --> 00:50:42.880
<v Speaker 3>Or is it just something completely new?</v>

00:50:42.880 --> 00:50:45.520
<v Speaker 3>And so in all the previous episodes we've done on Stone Choir</v>

00:50:45.680 --> 00:50:50.400
<v Speaker 3>talking about things like racism and feminism, things that today will get</v>

00:50:50.400 --> 00:50:55.520
<v Speaker 3>men excommunicated from so called Christian churches, where Christian churches will say</v>

00:50:55.840 --> 00:51:00.560
<v Speaker 3>you go to hell if you commit this new sin that existed</v>

00:51:00.560 --> 00:51:02.720
<v Speaker 3>for less than 200 years.</v>

00:51:02.720 --> 00:51:06.240
<v Speaker 3>That's a false confession of a false God.</v>

00:51:06.240 --> 00:51:08.960
<v Speaker 3>But they do it in the name of God, which is why</v>

00:51:08.960 --> 00:51:11.520
<v Speaker 3>this is all fundamentally about apostasy.</v>

00:51:11.520 --> 00:51:13.360
<v Speaker 3>Judah was apostate.</v>

00:51:13.360 --> 00:51:16.400
<v Speaker 3>Now, was it one hundred percent apostate?</v>

00:51:16.400 --> 00:51:21.520
<v Speaker 3>No, because Josiah still had faith of some sort, it was weak,</v>

00:51:21.520 --> 00:51:24.480
<v Speaker 3>and God commended him when he saw and repented.</v>

00:51:24.480 --> 00:51:27.840
<v Speaker 3>But God was still very angry with Judah and promised that the</v>

00:51:27.840 --> 00:51:30.480
<v Speaker 3>rest of them were going to be punished for this stuff.</v>

00:51:30.480 --> 00:51:34.800
<v Speaker 3>So when we look at these things, we can't just think that</v>

00:51:35.440 --> 00:51:39.600
<v Speaker 3>God's gonna let us off the hook because we had good intentions.</v>

00:51:39.600 --> 00:51:43.040
<v Speaker 3>The question is, are we actually obeying what God said?</v>

00:51:43.040 --> 00:51:46.720
<v Speaker 3>And the reason that this is a very long Bible study, this</v>

00:51:46.720 --> 00:51:50.560
<v Speaker 3>is probably gonna be a longer episode than usual, but it's crucial</v>

00:51:50.880 --> 00:51:55.360
<v Speaker 3>because when you look at scripture makes certain people really nervous.</v>

00:51:55.680 --> 00:51:59.840
<v Speaker 3>If nothing else, that's a good indication that you're dealing with something</v>

00:52:00.000 --> 00:52:02.160
<v Speaker 3>that's bad for the faith.</v>

00:52:02.160 --> 00:52:06.400
<v Speaker 3>When men start pointing to portions of scripture that have been ignored</v>

00:52:06.400 --> 00:52:09.840
<v Speaker 3>for generations and say, hey, what about this thing?</v>

00:52:09.840 --> 00:52:12.720
<v Speaker 3>It wasn't lost on a dusty shelf in the temple.</v>

00:52:12.720 --> 00:52:15.280
<v Speaker 3>It was just ignored by pastors who wanted to preach on the</v>

00:52:15.280 --> 00:52:17.840
<v Speaker 3>things that weren't gonna cause problems.</v>

00:52:17.840 --> 00:52:21.120
<v Speaker 3>And when you ignore stuff for a generation or two, it becomes</v>

00:52:21.120 --> 00:52:23.680
<v Speaker 3>normal, and suddenly no one can preach on it anymore.</v>

00:52:23.680 --> 00:52:27.200
<v Speaker 3>And if son uppity so called layman comes along and says, Hey,</v>

00:52:27.200 --> 00:52:29.280
<v Speaker 3>what do you think about this stuff in the Bible?</v>

00:52:29.280 --> 00:52:31.920
<v Speaker 3>Maybe this still matters too.</v>

00:52:31.920 --> 00:52:34.240
<v Speaker 3>Then you have a real conflict.</v>

00:52:34.240 --> 00:52:36.480
<v Speaker 3>And that is where the church is today.</v>

00:52:36.480 --> 00:52:39.680
<v Speaker 3>The men at the top, the men that are establishing what will</v>

00:52:39.680 --> 00:52:43.040
<v Speaker 3>be the doctrines that are tolerated, are by are by and large</v>

00:52:43.360 --> 00:52:48.000
<v Speaker 3>active participants in the new global religion, regardless of denomination.</v>

00:52:48.000 --> 00:52:52.720
<v Speaker 3>The Pope says stuff, the Lutherans say things, the Methodists, the Presbyterians,</v>

00:52:52.720 --> 00:52:55.360
<v Speaker 3>everybody is saying the same sort of thing.</v>

00:52:55.360 --> 00:52:59.520
<v Speaker 3>They're variations, that's not a hundred percent unity, but when you look</v>

00:52:59.520 --> 00:53:02.880
<v Speaker 3>at where their moral compass is pointing, as we talked about in</v>

00:53:02.880 --> 00:53:06.720
<v Speaker 3>the first episode of the series, the morality is all coming from</v>

00:53:06.720 --> 00:53:09.440
<v Speaker 3>the same place, and it's coming from a place that is not</v>

00:53:09.440 --> 00:53:10.560
<v Speaker 3>in scripture.</v>

00:53:10.560 --> 00:53:14.480
<v Speaker 3>Our contention is that this is itself apostasy.</v>

00:53:14.480 --> 00:53:18.800
<v Speaker 3>By degrees, it's apostasy in the same sense that the days of</v>

00:53:18.800 --> 00:53:23.440
<v Speaker 3>Josiah were apostate until he discovered the scriptures.</v>

00:53:23.440 --> 00:53:26.160
<v Speaker 3>And then there was a restoration for a brief time.</v>

00:53:26.160 --> 00:53:29.200
<v Speaker 3>But in the very next j in in the very next chapter,</v>

00:53:29.200 --> 00:53:32.640
<v Speaker 3>it goes to Pot again, his son became an unbeliever and they</v>

00:53:32.640 --> 00:53:35.840
<v Speaker 3>all reverted immediately to doing the wicked things.</v>

00:53:35.840 --> 00:53:42.000
<v Speaker 3>So it's only faithful preservation that makes any of this continue.</v>

00:53:42.000 --> 00:53:45.440
<v Speaker 3>If men don't fight for it.</v>

00:53:45.840 --> 00:53:49.840
<v Speaker 3>If men don't fight for this every single generation, it will be</v>

00:53:49.840 --> 00:53:52.080
<v Speaker 3>lost. God shows this.</v>

00:53:52.080 --> 00:53:54.080
<v Speaker 3>And then the passages we're going to deal with in the New</v>

00:53:54.160 --> 00:53:57.200
<v Speaker 3>Testament, in the second half of this episode, make very clear that</v>

00:53:57.200 --> 00:53:59.200
<v Speaker 3>this will continue to be a battle.</v>

00:53:59.200 --> 00:54:03.920
<v Speaker 3>So when we today say this is a problem, we're we're raising</v>

00:54:03.920 --> 00:54:06.720
<v Speaker 3>an alarm, but we're not saying anything new.</v>

00:54:06.720 --> 00:54:09.600
<v Speaker 3>We're saying the same sort of thing that's happened over and over</v>

00:54:09.600 --> 00:54:13.680
<v Speaker 3>again in the entire history of believers in God, it can happen</v>

00:54:13.680 --> 00:54:14.080
<v Speaker 3>to us too.</v>

00:54:14.400 --> 00:54:15.280
<v Speaker 3>We're not immune.</v>

00:54:15.280 --> 00:54:17.360
<v Speaker 3>We're not better than any of these guys.</v>

00:54:17.360 --> 00:54:21.040
<v Speaker 3>In some ways, we're worse because as we said before, like we</v>

00:54:21.040 --> 00:54:23.200
<v Speaker 3>have so many Bibles in our houses and we have so much</v>

00:54:23.200 --> 00:54:26.640
<v Speaker 3>access and like we have more of the Word of God than</v>

00:54:26.640 --> 00:54:28.480
<v Speaker 3>we will ever possibly know what to do with.</v>

00:54:28.880 --> 00:54:30.560
<v Speaker 3>And we don't read enough.</v>

00:54:30.560 --> 00:54:31.840
<v Speaker 3>We don't believe it enough.</v>

00:54:31.840 --> 00:54:34.480
<v Speaker 3>We don't take it sufficiently seriously.</v>

00:54:34.480 --> 00:54:37.360
<v Speaker 3>And then when these fights come up, it's just, well, whatever I</v>

00:54:37.360 --> 00:54:39.520
<v Speaker 3>feel. I feel like racism is hurtful.</v>

00:54:39.520 --> 00:54:44.080
<v Speaker 3>And so that's that's gonna be where I'm actually gonna expend all</v>

00:54:44.080 --> 00:54:45.280
<v Speaker 3>of my energy.</v>

00:54:45.280 --> 00:54:48.080
<v Speaker 3>The stuff that's actually in the Bible, no, I'm I'm not so</v>

00:54:48.080 --> 00:54:48.800
<v Speaker 3>worried about that.</v>

00:54:48.800 --> 00:54:49.840
<v Speaker 3>Like that's old anyway.</v>

00:54:50.080 --> 00:54:50.880
<v Speaker 3>it's outdated.</v>

00:54:51.280 --> 00:54:54.240
<v Speaker 3>We have new, more important things to pursue today.</v>

00:54:54.240 --> 00:54:57.760
<v Speaker 3>The world has different problems that require a different morality.</v>

00:54:57.760 --> 00:54:58.960
<v Speaker 3>That's the battle.</v>

00:54:58.960 --> 00:55:00.960
<v Speaker 3>That's the point of all of this.</v>

00:55:00.960 --> 00:55:03.840
<v Speaker 3>That there's no new morality without a new God.</v>

00:55:03.840 --> 00:55:06.080
<v Speaker 3>And we are seeing new gods emerge today.</v>

00:55:06.080 --> 00:55:07.120
<v Speaker 3>They're not brand new.</v>

00:55:07.120 --> 00:55:09.200
<v Speaker 3>They're the re-emergence of the old gods.</v>

00:55:09.200 --> 00:55:13.120
<v Speaker 3>There's Judaizing, there's Gnosticism, and you don't have to have a category</v>

00:55:13.120 --> 00:55:13.680
<v Speaker 3>for it.</v>

00:55:13.680 --> 00:55:16.880
<v Speaker 3>It's not like if you can name the thing, suddenly you have</v>

00:55:16.880 --> 00:55:17.520
<v Speaker 3>power over it.</v>

00:55:17.520 --> 00:55:20.080
<v Speaker 3>It's not name magic that we're talking about.</v>

00:55:20.080 --> 00:55:24.560
<v Speaker 3>What we're talking about is just admitting we can screw up.</v>

00:55:24.560 --> 00:55:28.000
<v Speaker 3>We can fall into the same trap as has happened over and</v>

00:55:28.000 --> 00:55:29.840
<v Speaker 3>over again because we're human.</v>

00:55:29.840 --> 00:55:31.920
<v Speaker 3>We're fallen sinful creatures.</v>

00:55:31.920 --> 00:55:35.200
<v Speaker 3>And Satan will recycle the same stuff over and over because it</v>

00:55:35.200 --> 00:55:39.120
<v Speaker 3>works. He's kind of lazy sometimes, but he can be because we</v>

00:55:39.120 --> 00:55:41.600
<v Speaker 3>just keep gobbling up the old lies.</v>

00:55:41.600 --> 00:55:46.480
<v Speaker 3>And so we are in current year in all of our churches</v>

00:55:46.720 --> 00:55:49.440
<v Speaker 3>at least vulnerable to this.</v>

00:55:49.440 --> 00:55:51.760
<v Speaker 3>And the fact that we say, oh no, well, I'm Christian.</v>

00:55:51.760 --> 00:55:54.000
<v Speaker 3>Well, Josiah believed he was a believer.</v>

00:55:54.240 --> 00:55:55.200
<v Speaker 3>he was a believer.</v>

00:55:55.200 --> 00:55:56.960
<v Speaker 3>He thought that he was being faithful.</v>

00:55:56.960 --> 00:56:00.960
<v Speaker 3>And And yet after eighteen years of tolerating all that wickedness, when</v>

00:56:00.960 --> 00:56:05.680
<v Speaker 3>Hilkiah brought him the scriptures, he realized he had not been faithful.</v>

00:56:05.680 --> 00:56:09.120
<v Speaker 3>He had to repent, and he was filled with sorrow and filled</v>

00:56:09.120 --> 00:56:13.840
<v Speaker 3>with horror because he had been a faithless king, even when he</v>

00:56:13.840 --> 00:56:15.680
<v Speaker 3>thought he was being faithful.</v>

00:56:15.680 --> 00:56:18.720
<v Speaker 3>So when we talk about apostasy, that's what we're talking about.</v>

00:56:18.720 --> 00:56:21.600
<v Speaker 3>A man who thinks he's acting in the name of God is</v>

00:56:21.600 --> 00:56:24.960
<v Speaker 3>actually getting it from somewhere else and he never even checked.</v>

00:56:24.960 --> 00:56:28.880
<v Speaker 3>Genealogy of ideas, all the little gimmicks that we've sprinkled throughout Stone</v>

00:56:28.880 --> 00:56:30.720
<v Speaker 3>Choir, it's for that purpose.</v>

00:56:30.720 --> 00:56:32.480
<v Speaker 3>Where did this stuff come from?</v>

00:56:32.480 --> 00:56:35.840
<v Speaker 3>If it didn't come from Scripture, if it came from your pagan</v>

00:56:35.840 --> 00:56:37.760
<v Speaker 3>neighbors, why are you doing it?</v>

00:56:37.760 --> 00:56:40.080
<v Speaker 3>How do you think God is going to respond when you behave</v>

00:56:40.080 --> 00:56:40.800
<v Speaker 3>that way?</v>

00:56:40.800 --> 00:56:42.560
<v Speaker 3>We don't have to guess.</v>

00:56:42.560 --> 00:56:44.000
<v Speaker 3>We don't have to guess.</v>

00:56:44.000 --> 00:56:47.920
<v Speaker 3>Scripture shows over and over what happens to a people, to a</v>

00:56:47.920 --> 00:56:49.760
<v Speaker 3>nation that does that?</v>

00:56:49.760 --> 00:56:53.360
<v Speaker 3>It's what happened there and it's what's happening to us now.</v>

00:56:53.360 --> 00:56:55.440
<v Speaker 3>That is a call to repentance.</v>

00:56:55.440 --> 00:56:56.880
<v Speaker 3>This isn't just theological.</v>

00:56:56.880 --> 00:57:00.640
<v Speaker 3>This is the life and death, both temporal and eternal, for everyone</v>

00:57:01.120 --> 00:57:04.800
<v Speaker 3>involved. This stuff has to be gotten right.</v>

00:57:04.800 --> 00:57:06.480
<v Speaker 3>We have to take it seriously.</v>

00:57:06.480 --> 00:57:09.520
<v Speaker 3>And the first step to that is simply admitting we are not</v>

00:57:09.520 --> 00:57:11.440
<v Speaker 3>immunized against all dangers.</v>

00:57:11.440 --> 00:57:14.880
<v Speaker 3>We are not free to think whatever we think and believe whatever</v>

00:57:14.880 --> 00:57:18.080
<v Speaker 3>we believe without regard for scripture and think it's going to be</v>

00:57:18.080 --> 00:57:20.160
<v Speaker 3>hunky dory because we say I'm Christian.</v>

00:57:20.160 --> 00:57:20.880
<v Speaker 3>It's okay.</v>

00:57:20.880 --> 00:57:23.040
<v Speaker 3>That's not how the faith works.</v>

00:57:23.200 --> 00:57:26.560
<v Speaker 2>Instead of pulling out a particular verse like I did with the</v>

00:57:26.560 --> 00:57:28.080
<v Speaker 2>previous two readings.</v>

00:57:28.080 --> 00:57:32.640
<v Speaker 2>Instead I want to highlight a particular point, a recurring theme.</v>

00:57:32.640 --> 00:57:36.960
<v Speaker 2>In this passage you see a lot of the false altars and</v>

00:57:36.960 --> 00:57:41.440
<v Speaker 2>various places of worship have been set up specifically in the temple.</v>

00:57:41.440 --> 00:57:42.640
<v Speaker 2>Now not all of them.</v>

00:57:42.640 --> 00:57:46.240
<v Speaker 2>You have the high places, you have the ashram and things set</v>

00:57:46.240 --> 00:57:49.600
<v Speaker 2>up under trees, you have things out in the valley near Jerusalem,</v>

00:57:49.600 --> 00:57:53.280
<v Speaker 2>but many of these altars and other places of worship</v>

00:57:54.240 --> 00:57:56.560
<v Speaker 2>are in the temple itself.</v>

00:57:56.560 --> 00:57:59.120
<v Speaker 2>And you may think, well, we don't really see that happening today.</v>

00:57:59.120 --> 00:58:02.640
<v Speaker 2>Sure we have that happening out in our culture because of course</v>

00:58:02.720 --> 00:58:06.320
<v Speaker 2>we have the same false gods are worshipped</v>

00:58:07.360 --> 00:58:10.400
<v Speaker 2>in a widespread fashion our culture that you see in all the</v>

00:58:10.400 --> 00:58:14.240
<v Speaker 2>ancient cultures, we still have Mammon and Moloch and Baal.</v>

00:58:14.240 --> 00:58:17.280
<v Speaker 2>It doesn't matter if you call them by those names or if</v>

00:58:17.280 --> 00:58:21.920
<v Speaker 2>you call them capitalism, abortion, and the various secret societies.</v>

00:58:21.920 --> 00:58:23.520
<v Speaker 2>It's the same God.</v>

00:58:23.520 --> 00:58:27.600
<v Speaker 2>Same God, same false idol worship that you see in the ancient</v>

00:58:27.600 --> 00:58:32.880
<v Speaker 2>world. But we do also have this in our churches.</v>

00:58:32.880 --> 00:58:36.480
<v Speaker 2>Now, some of the churches are very blatant about it, some are</v>

00:58:36.480 --> 00:58:38.000
<v Speaker 2>more subtle.</v>

00:58:38.000 --> 00:58:42.480
<v Speaker 2>I can think of some very blatant ones, I won't necessarily name</v>

00:58:42.480 --> 00:58:43.680
<v Speaker 2>all of them.</v>

00:58:44.000 --> 00:58:45.600
<v Speaker 2>But I will give one example.</v>

00:58:45.600 --> 00:58:50.960
<v Speaker 2>If you are, for instance, Roman Catholic, many of your parishes that</v>

00:58:50.960 --> 00:58:56.640
<v Speaker 2>are supposedly Roman Catholic parishes in places like Mexico and some parts</v>

00:58:56.640 --> 00:59:01.120
<v Speaker 2>of Central America, and now also some parts of the United States,</v>

00:59:01.120 --> 00:59:03.520
<v Speaker 2>have a cult of Santa Muerta.</v>

00:59:03.520 --> 00:59:05.440
<v Speaker 2>That's a cult of death.</v>

00:59:05.440 --> 00:59:09.360
<v Speaker 2>That's paganism, I mean neopaganism if you want to call it that.</v>

00:59:09.920 --> 00:59:14.480
<v Speaker 2>But that is false worship that is literally taking place in your</v>

00:59:14.480 --> 00:59:18.000
<v Speaker 2>churches, in your church buildings in many cases.</v>

00:59:18.000 --> 00:59:22.320
<v Speaker 2>And it's also associated with various kinds of sexual degeneracy which is</v>

00:59:22.320 --> 00:59:28.000
<v Speaker 2>another problem with that cult that's literally taking place in Roman Catholic</v>

00:59:28.000 --> 00:59:32.800
<v Speaker 2>churches. And I'm not just singling out the Roman Catholics for this.</v>

00:59:32.800 --> 00:59:37.200
<v Speaker 2>How many churches fly the six color so called rainbow flag?</v>

00:59:37.200 --> 00:59:39.200
<v Speaker 2>That's worship of a false god.</v>

00:59:39.200 --> 00:59:41.840
<v Speaker 2>It may not be an altar, but it's a symbol of a</v>

00:59:41.840 --> 00:59:43.040
<v Speaker 2>false god.</v>

00:59:44.160 --> 00:59:48.000
<v Speaker 2>How many churches have put up BLM signs or put it on</v>

00:59:48.000 --> 00:59:49.840
<v Speaker 2>their sign out in front of the church.</v>

00:59:49.840 --> 00:59:51.840
<v Speaker 2>That's a symbol of a false god.</v>

00:59:51.840 --> 00:59:54.400
<v Speaker 2>How many pastors preach against racism?</v>

00:59:54.400 --> 00:59:56.720
<v Speaker 2>Find that sin in scripture.</v>

00:59:56.720 --> 01:00:00.560
<v Speaker 2>If you call that which is not sin, and you require people</v>

01:00:00.560 --> 01:00:03.680
<v Speaker 2>to repent of it, that's worship of a false god.</v>

01:00:03.680 --> 01:00:05.680
<v Speaker 2>How many churches do that today?</v>

01:00:05.680 --> 01:00:08.960
<v Speaker 2>Good luck finding one that does not.</v>

01:00:08.960 --> 01:00:11.600
<v Speaker 2>How many churches do we have in the United States?</v>

01:00:11.600 --> 01:00:15.920
<v Speaker 2>Giving sermons on supporting the so called state of Israel, who are</v>

01:00:15.920 --> 01:00:18.480
<v Speaker 2>Zionist in their orientation.</v>

01:00:18.480 --> 01:00:20.000
<v Speaker 2>That's a false god.</v>

01:00:20.000 --> 01:00:21.360
<v Speaker 2>That's dispensationalism.</v>

01:00:21.360 --> 01:00:25.120
<v Speaker 2>We went over that in a previous episode at length.</v>

01:00:25.120 --> 01:00:27.920
<v Speaker 2>That is rampant in our society.</v>

01:00:27.920 --> 01:00:32.880
<v Speaker 2>How many pastors recently or next month will give a sermon on</v>

01:00:32.880 --> 01:00:37.520
<v Speaker 2>MLK? That's worship of false God if they aren't condemning him.</v>

01:00:37.520 --> 01:00:41.200
<v Speaker 2>A pastor who condemns him make sure you shake his hand afterward.</v>

01:00:41.440 --> 01:00:45.280
<v Speaker 2>How many pastors will bring up Bonhoeffer and say that he was</v>

01:00:45.280 --> 01:00:49.200
<v Speaker 2>supposedly this paragon of virtue in Christian belief?</v>

01:00:49.200 --> 01:00:51.040
<v Speaker 2>We went over that in an episode.</v>

01:00:51.040 --> 01:00:53.360
<v Speaker 2>He denied the core tenets of the faith and he's burning in</v>

01:00:53.360 --> 01:00:57.200
<v Speaker 2>hell along with MLK.</v>

01:00:57.200 --> 01:01:02.000
<v Speaker 2>These false religions are rampant in the churches.</v>

01:01:02.000 --> 01:01:05.200
<v Speaker 2>It's not just in our society, the churches have largely imported it</v>

01:01:05.200 --> 01:01:09.920
<v Speaker 2>from society, but it is now in the church itself.</v>

01:01:09.920 --> 01:01:14.160
<v Speaker 2>The exact same thing that happened here in the Old Testament, where</v>

01:01:14.160 --> 01:01:18.240
<v Speaker 2>they brought false gods into God's house and set up worship of</v>

01:01:18.240 --> 01:01:22.320
<v Speaker 2>those false gods in order to lend them some sort of legitimacy,</v>

01:01:22.320 --> 01:01:26.000
<v Speaker 2>because now they're taking place in God's house, so they must obviously</v>

01:01:26.000 --> 01:01:27.360
<v Speaker 2>also be God's.</v>

01:01:27.360 --> 01:01:30.480
<v Speaker 2>We see the same thing happening today.</v>

01:01:30.480 --> 01:01:36.480
<v Speaker 2>We have false teachers and false priests, false pastors, who are using</v>

01:01:36.480 --> 01:01:41.120
<v Speaker 2>their position of supposed authority to put a stamp on the worship</v>

01:01:41.120 --> 01:01:43.520
<v Speaker 2>of idols and false gods.</v>

01:01:43.520 --> 01:01:46.080
<v Speaker 2>And they are doing it in the name of God.</v>

01:01:46.080 --> 01:01:47.920
<v Speaker 2>Now that's terrible news for them.</v>

01:01:47.920 --> 01:01:51.120
<v Speaker 2>On the day of judgment will go very poorly for them.</v>

01:01:51.120 --> 01:01:54.720
<v Speaker 2>But it's also terrible news for the sheep who follow them, because</v>

01:01:54.720 --> 01:01:56.960
<v Speaker 2>you do not get the excuse of just saying, Well, I was</v>

01:01:56.960 --> 01:01:59.520
<v Speaker 2>following the instruction of my pastor</v>

01:02:00.800 --> 01:02:02.480
<v Speaker 2>That doesn't work.</v>

01:02:02.480 --> 01:02:06.160
<v Speaker 2>It is possible for the church to apostatize, and it is possible</v>

01:02:06.160 --> 01:02:10.480
<v Speaker 2>for that false church to take the sheep with it.</v>

01:02:10.480 --> 01:02:13.520
<v Speaker 2>And that is the thing against which we are warning.</v>

01:02:13.520 --> 01:02:17.840
<v Speaker 2>Another great example would of course be: I mentioned specifically Moloch, and</v>

01:02:17.840 --> 01:02:21.520
<v Speaker 2>we have that today, worship of Moloch, that's what abortion is.</v>

01:02:21.520 --> 01:02:25.280
<v Speaker 2>And you may be thinking, well, my pastor condemns abortion because that's</v>

01:02:25.280 --> 01:02:30.240
<v Speaker 2>one issue where some pastors still preach against it, thankfully.</v>

01:02:30.240 --> 01:02:32.000
<v Speaker 2>But they don't go far enough.</v>

01:02:32.000 --> 01:02:35.440
<v Speaker 2>And the reason they don't go far enough is because hormonal birth</v>

01:02:35.440 --> 01:02:37.920
<v Speaker 2>control is abortifacient.</v>

01:02:37.920 --> 01:02:40.080
<v Speaker 2>And you may think, well my pastor doesn't know.</v>

01:02:40.080 --> 01:02:42.720
<v Speaker 2>Neither did Josiah.</v>

01:02:42.720 --> 01:02:46.960
<v Speaker 2>But your pastor should know, and Josiah should have known.</v>

01:02:46.960 --> 01:02:50.320
<v Speaker 2>Now in the case of your pastor there's even less excuse because</v>

01:02:50.320 --> 01:02:54.320
<v Speaker 2>the information is out there and readily accessible.</v>

01:02:54.320 --> 01:02:59.040
<v Speaker 2>I will say it again, hormonal birth control is abortifacient.</v>

01:02:59.040 --> 01:03:02.560
<v Speaker 2>Which is to say that being on hormonal birth control or having</v>

01:03:02.560 --> 01:03:07.520
<v Speaker 2>your wife, daughter, whomever, over whom you have some sort of authority,</v>

01:03:07.520 --> 01:03:11.440
<v Speaker 2>over whom you are supposed to exercise headship, if she is on</v>

01:03:11.440 --> 01:03:14.480
<v Speaker 2>it, you are worshiping a false god</v>

01:03:15.840 --> 01:03:18.400
<v Speaker 2>That is worship of Moloch.</v>

01:03:18.400 --> 01:03:24.000
<v Speaker 2>That is the sacrifice of your children or grandchildren, or nieces and</v>

01:03:24.000 --> 01:03:27.680
<v Speaker 2>nephews, whoever it happens to be in relation to you.</v>

01:03:27.680 --> 01:03:31.760
<v Speaker 2>That is the sacrifice of children to a false god.</v>

01:03:31.760 --> 01:03:35.520
<v Speaker 2>Now it may not be that you're sacrificing it specifically to Moloch,</v>

01:03:35.520 --> 01:03:38.480
<v Speaker 2>because it may be that you're sacrificing these children in order to</v>

01:03:38.480 --> 01:03:41.760
<v Speaker 2>further your career, and so really you're worshipping Mammon.</v>

01:03:41.760 --> 01:03:43.360
<v Speaker 2>It doesn't matter.</v>

01:03:43.360 --> 01:03:48.240
<v Speaker 2>You're worshiping a false god and this is rampant in our society.</v>

01:03:48.240 --> 01:03:51.920
<v Speaker 2>And I don't believe that I have ever once heard a pastor</v>

01:03:51.920 --> 01:03:53.520
<v Speaker 2>preach against it.</v>

01:03:53.520 --> 01:03:58.400
<v Speaker 2>I've seen pastors say that we should not use birth control.</v>

01:03:58.400 --> 01:04:01.200
<v Speaker 2>I've seen pastors make arguments against it, but I have never once</v>

01:04:01.200 --> 01:04:02.960
<v Speaker 2>heard a sermon against it.</v>

01:04:02.960 --> 01:04:06.240
<v Speaker 2>Now I know that some people will probably comment on this episode</v>

01:04:06.240 --> 01:04:08.880
<v Speaker 2>with links to sermons on it's rare.</v>

01:04:09.120 --> 01:04:11.760
<v Speaker 2>I'm not saying no pastor does it, but I'm saying even if</v>

01:04:11.760 --> 01:04:16.400
<v Speaker 2>your pastor condemns abortion as abortion, which he should, and that's good</v>

01:04:16.400 --> 01:04:20.720
<v Speaker 2>that he does that, he probably does not go far enough because</v>

01:04:20.720 --> 01:04:24.400
<v Speaker 2>there are other forms that it takes in our society.</v>

01:04:24.400 --> 01:04:28.240
<v Speaker 2>And so we see again this very same thing happening in our</v>

01:04:28.240 --> 01:04:32.240
<v Speaker 2>society today that we see happening here in the Old Testament.</v>

01:04:32.240 --> 01:04:36.560
<v Speaker 2>The worship of false gods is being brought into the church.</v>

01:04:36.560 --> 01:04:40.400
<v Speaker 2>And there are individuals who are then worshiping those false gods, maybe</v>

01:04:40.400 --> 01:04:44.240
<v Speaker 2>they're even doing it, without their conscience really being pricked, it should</v>

01:04:44.240 --> 01:04:46.240
<v Speaker 2>be pricked somewhat.</v>

01:04:46.240 --> 01:04:48.560
<v Speaker 2>But maybe not to the degree that it would be if they</v>

01:04:48.560 --> 01:04:51.200
<v Speaker 2>knew it was false.</v>

01:04:51.200 --> 01:04:54.960
<v Speaker 2>And so yes, the harsher punishment, the harsher judgment, the stricter judgment</v>

01:04:55.040 --> 01:04:58.240
<v Speaker 2>is going to fall on those false teachers and pastors.</v>

01:04:58.240 --> 01:05:01.200
<v Speaker 2>But it also falls on the sheep, who follow them.</v>

01:05:01.840 --> 01:05:03.680
<v Speaker 2>Because we have God's word.</v>

01:05:03.680 --> 01:05:06.960
<v Speaker 2>We don't even have the excuse that Josiah had, Josiah didn't have</v>

01:05:06.960 --> 01:05:10.160
<v Speaker 2>God's word because the scroll was hidden away in rubble somewhere in</v>

01:05:10.160 --> 01:05:11.920
<v Speaker 2>the temple.</v>

01:05:11.920 --> 01:05:13.360
<v Speaker 2>You have God's Word.</v>

01:05:13.360 --> 01:05:17.360
<v Speaker 2>There isn't a single person listening to this who couldn't switch to</v>

01:05:17.360 --> 01:05:21.360
<v Speaker 2>another app and read God's Word or open another window if you're</v>

01:05:21.360 --> 01:05:24.080
<v Speaker 2>listening to it on your computer, whatever it happens to be, whatever</v>

01:05:24.080 --> 01:05:28.000
<v Speaker 2>device you're using to listen to this can also read God's Word,</v>

01:05:28.000 --> 01:05:30.000
<v Speaker 2>and you probably have a Bible.</v>

01:05:30.000 --> 01:05:32.000
<v Speaker 2>And you could certainly get one for free.</v>

01:05:32.000 --> 01:05:33.840
<v Speaker 2>We have no excuse.</v>

01:05:33.840 --> 01:05:35.680
<v Speaker 2>It is all right there.</v>

01:05:35.680 --> 01:05:38.560
<v Speaker 2>All we have to do is read and believe it.</v>

01:05:39.040 --> 01:05:39.280
And

01:05:39.280 --> 01:05:43.680
<v Speaker 3>on the subject of men holding both true and false confessions, I</v>

01:05:43.680 --> 01:05:46.720
<v Speaker 3>want to get back to something that Corey had said a number</v>

01:05:46.720 --> 01:05:50.160
<v Speaker 3>of times, the point that I can finally remember it.</v>

01:05:50.160 --> 01:05:55.600
<v Speaker 3>In the first chapter of Mark, after Jesus is baptized by John,</v>

01:05:55.600 --> 01:05:58.240
<v Speaker 3>John says, Behold the Lamb of God who takes away the sin</v>

01:05:58.240 --> 01:05:59.520
<v Speaker 3>of the world.</v>

01:05:59.520 --> 01:06:04.000
<v Speaker 3>Jesus is tempted in the desert, and then he enters his earthly</v>

01:06:04.000 --> 01:06:08.720
<v Speaker 3>ministry. The first time he goes to the synagogue, this happens.</v>

01:06:08.720 --> 01:06:12.240
<v Speaker 3>Immediately there was in the synagogue a man with an unclean spirit,</v>

01:06:12.240 --> 01:06:15.600
<v Speaker 3>that is a demon, and he cried out, What have you to</v>

01:06:15.600 --> 01:06:17.360
<v Speaker 3>do with us, Jesus of Nazareth?</v>

01:06:17.360 --> 01:06:18.800
<v Speaker 3>Have you come to destroy us?</v>

01:06:18.800 --> 01:06:22.880
<v Speaker 3>I know who you are, the holy one of God.</v>

01:06:22.880 --> 01:06:28.160
<v Speaker 3>I love this passage because this is the first confession in Jesus'</v>

01:06:28.160 --> 01:06:30.800
<v Speaker 3>ministry of him as the Son of God of God and it's</v>

01:06:30.800 --> 01:06:32.320
<v Speaker 3>from a demon.</v>

01:06:32.320 --> 01:06:36.080
<v Speaker 3>The very first person, John obviously confessed him when he said, Behold</v>

01:06:36.160 --> 01:06:37.520
<v Speaker 3>the Lamb of God.</v>

01:06:37.520 --> 01:06:41.600
<v Speaker 3>But after Jesus' earthly ministry had begun in earnest, he emerged from</v>

01:06:41.600 --> 01:06:45.200
<v Speaker 3>the desert, a demon was the first one to say here comes</v>

01:06:45.200 --> 01:06:47.040
<v Speaker 3>the Son of God.</v>

01:06:47.040 --> 01:06:51.280
<v Speaker 3>This is what Corey says this is notitia in a census.</v>

01:06:51.280 --> 01:06:53.440
<v Speaker 3>He gave notice of the fact that it was a son of</v>

01:06:53.440 --> 01:06:55.440
<v Speaker 3>God, and he ascented to the fact that you are the Holy</v>

01:06:55.440 --> 01:06:56.800
<v Speaker 3>One of God.</v>

01:06:56.800 --> 01:07:00.160
<v Speaker 3>A demon, of course, cannot say you are my God.</v>

01:07:00.160 --> 01:07:02.720
<v Speaker 3>That was what was missing, which is why he's a demon and</v>

01:07:02.720 --> 01:07:03.760
<v Speaker 3>not an angel.</v>

01:07:03.760 --> 01:07:04.960
<v Speaker 3>He's damned.</v>

01:07:04.960 --> 01:07:08.480
<v Speaker 3>All those who share his confession are damned.</v>

01:07:09.600 --> 01:07:13.600
<v Speaker 3>What's interesting about that is that it brings into light one of</v>

01:07:13.600 --> 01:07:16.640
<v Speaker 3>the problems that we have in the church today.</v>

01:07:16.640 --> 01:07:20.160
<v Speaker 3>It's something that has kind of become an online meme to</v>

01:07:21.120 --> 01:07:26.000
<v Speaker 3>witch test someone where you say someone says something and you get</v>

01:07:26.000 --> 01:07:29.760
<v Speaker 3>suspicious and you say, confess to Jesus Christ as Lord or some</v>

01:07:29.760 --> 01:07:30.640
<v Speaker 3>version of that.</v>

01:07:30.640 --> 01:07:30.960
<v Speaker 3>And</v>

01:07:31.920 --> 01:07:35.360
<v Speaker 3>it makes me really uncomfortable because I feel like it's really tending</v>

01:07:35.360 --> 01:07:39.920
<v Speaker 3>toward Towards taking the Lord's name in vain to kind of make</v>

01:07:39.920 --> 01:07:41.360
<v Speaker 3>a game out of it.</v>

01:07:41.360 --> 01:07:43.040
<v Speaker 3>That's my personal bad feeling.</v>

01:07:43.040 --> 01:07:46.400
<v Speaker 3>I'm not trying to bind anyone's consciousness with my bad feelings, but</v>

01:07:46.400 --> 01:07:50.000
<v Speaker 3>I can tell you this: the real problem with it, the unavoidable</v>

01:07:50.000 --> 01:07:53.760
<v Speaker 3>problem with that particular witch test is that this demon would have</v>

01:07:53.760 --> 01:07:54.560
<v Speaker 3>passed it.</v>

01:07:54.560 --> 01:07:57.920
<v Speaker 3>To say Jesus Christ is Lord, that's basically what he said, you're</v>

01:07:57.920 --> 01:07:59.840
<v Speaker 3>the holy one of God, what do you have to do with</v>

01:07:59.840 --> 01:08:02.480
<v Speaker 3>me? A demon can confess that.</v>

01:08:02.480 --> 01:08:05.200
<v Speaker 3>Now, part of the reason that it became a gimmick online is</v>

01:08:05.200 --> 01:08:06.880
<v Speaker 3>that it sometimes works.</v>

01:08:06.880 --> 01:08:11.680
<v Speaker 3>There are absolutely many cases where you will see someone witch tested</v>

01:08:11.680 --> 01:08:15.040
<v Speaker 3>like this, where someone will challenge them and say, you know, confess</v>

01:08:15.440 --> 01:08:18.640
<v Speaker 3>Jesus Christ as Lord, and they flatly refuse to do it.</v>

01:08:18.640 --> 01:08:20.960
<v Speaker 3>They cannot and will not do it.</v>

01:08:20.960 --> 01:08:24.800
<v Speaker 3>And sometimes it's so clear by their response that it is a</v>

01:08:24.800 --> 01:08:29.360
<v Speaker 3>spiritual recoiling that they are prevented from saying that.</v>

01:08:29.360 --> 01:08:32.800
<v Speaker 3>So that's part of why it's a problem is that sometimes it</v>

01:08:32.800 --> 01:08:36.960
<v Speaker 3>works. Sometimes you witch test someone with that particular question and they</v>

01:08:36.960 --> 01:08:37.520
<v Speaker 3>fail it.</v>

01:08:37.520 --> 01:08:39.360
<v Speaker 3>And you say, aha, found one.</v>

01:08:39.360 --> 01:08:42.800
<v Speaker 3>This person was pretending to be a Christian, but they're actually not.</v>

01:08:43.120 --> 01:08:46.880
<v Speaker 3>The danger and the reason for this episode is that there are</v>

01:08:47.040 --> 01:08:52.720
<v Speaker 3>demons and they're demons inhabiting men who will not fail this test.</v>

01:08:52.720 --> 01:08:56.880
<v Speaker 3>The men who have persecuted Cory and me, who have called us</v>

01:08:56.880 --> 01:09:01.680
<v Speaker 3>damned for saying what the Bible says, who called the FBI to</v>

01:09:01.680 --> 01:09:05.760
<v Speaker 3>hand us over for being murdered, who gave my name to Antifa,</v>

01:09:05.760 --> 01:09:07.040
<v Speaker 3>they confess God.</v>

01:09:07.040 --> 01:09:09.040
<v Speaker 3>They have the same confession as this Niedman.</v>

01:09:09.040 --> 01:09:11.520
<v Speaker 3>They say that Jesus is the Holy One of God, and they</v>

01:09:11.520 --> 01:09:12.400
<v Speaker 3>mean it.</v>

01:09:12.400 --> 01:09:15.520
<v Speaker 3>They did the things that they did to us in the name</v>

01:09:15.520 --> 01:09:16.480
<v Speaker 3>of God.</v>

01:09:16.480 --> 01:09:20.320
<v Speaker 3>So the notion that you can challenge someone, and if they're of</v>

01:09:20.320 --> 01:09:24.000
<v Speaker 3>another spirit, they will be unable to confess the true God in</v>

01:09:24.000 --> 01:09:24.720
<v Speaker 3>that moment.</v>

01:09:24.720 --> 01:09:26.560
<v Speaker 3>It's simply false.</v>

01:09:26.560 --> 01:09:31.680
<v Speaker 3>And it's dangerous because it sows confusion in a circumstance which where</v>

01:09:31.760 --> 01:09:33.680
<v Speaker 3>clarity is necessary.</v>

01:09:33.680 --> 01:09:36.320
<v Speaker 3>So some of the later passages we're going to get to specifically</v>

01:09:36.320 --> 01:09:38.320
<v Speaker 3>talk about fruits.</v>

01:09:38.320 --> 01:09:40.960
<v Speaker 3>I don't care at this point personally.</v>

01:09:40.960 --> 01:09:43.440
<v Speaker 3>I don't care what anyone says about their belief.</v>

01:09:43.440 --> 01:09:45.760
<v Speaker 3>I don't care what their confession is.</v>

01:09:45.760 --> 01:09:49.680
<v Speaker 3>Show me where they stand on these inflection points.</v>

01:09:49.680 --> 01:09:53.040
<v Speaker 3>Because the man who will confess the creeds, who will say that</v>

01:09:53.040 --> 01:09:56.000
<v Speaker 3>Jesus is Lord, will say all the right things, he'll have the</v>

01:09:56.000 --> 01:09:59.840
<v Speaker 3>shibbolets, but what he won't have is he won't be able to</v>

01:09:59.840 --> 01:10:03.200
<v Speaker 3>confess the creator who made a man a man and a woman</v>

01:10:03.360 --> 01:10:07.280
<v Speaker 3>woman. He won't be able to confess the creator who made him</v>

01:10:07.280 --> 01:10:09.520
<v Speaker 3>white and someone else black.</v>

01:10:09.520 --> 01:10:11.360
<v Speaker 3>That is not his God.</v>

01:10:11.360 --> 01:10:14.880
<v Speaker 3>So So when I look to what people are doing and what</v>

01:10:14.880 --> 01:10:19.840
<v Speaker 3>they're confessing, saying I'm Christian, saying Jesus is God, it doesn't tell</v>

01:10:19.840 --> 01:10:21.040
<v Speaker 3>me anything.</v>

01:10:21.040 --> 01:10:23.680
<v Speaker 3>If I've said before, that's a terrible place to be.</v>

01:10:23.680 --> 01:10:28.880
<v Speaker 3>I don't want to have a suspicious response when someone says I'm</v>

01:10:28.880 --> 01:10:29.920
<v Speaker 3>a Christian too.</v>

01:10:29.920 --> 01:10:31.760
<v Speaker 3>That should be a source for joy.</v>

01:10:31.760 --> 01:10:34.480
<v Speaker 3>And I want to get things back to the point where it</v>

01:10:34.480 --> 01:10:39.200
<v Speaker 3>can be, but as it stands today, most of the wicked people</v>

01:10:39.280 --> 01:10:44.400
<v Speaker 3>that are causing the greatest harm inside the church have a true</v>

01:10:44.400 --> 01:10:49.920
<v Speaker 3>confession. Just as Josiah had a true confession before he found Scripture.</v>

01:10:49.920 --> 01:10:50.720
<v Speaker 3>Because what do you do?</v>

01:10:50.720 --> 01:10:51.760
<v Speaker 3>He said, I serve God.</v>

01:10:51.760 --> 01:10:52.640
<v Speaker 3>I serve the temple.</v>

01:10:52.640 --> 01:10:53.920
<v Speaker 3>I'm gonna do all that.</v>

01:10:53.920 --> 01:10:57.280
<v Speaker 3>But he was blind to the evil that surrounded him.</v>

01:10:57.280 --> 01:10:58.960
<v Speaker 3>He was spiritually blind.</v>

01:10:58.960 --> 01:11:02.400
<v Speaker 3>So when he saw Baal worship inside God's temple, he thought, yeah,</v>

01:11:02.400 --> 01:11:02.720
<v Speaker 3>that's fine.</v>

01:11:02.720 --> 01:11:03.520
<v Speaker 3>That's good.</v>

01:11:03.520 --> 01:11:04.720
<v Speaker 3>He probably did it himself.</v>

01:11:04.720 --> 01:11:06.720
<v Speaker 3>There's no reason to believe he wouldn't have.</v>

01:11:06.720 --> 01:11:09.680
<v Speaker 3>Because if he thought it were bad, he would have prevented it.</v>

01:11:09.680 --> 01:11:12.880
<v Speaker 3>It wasn't until he scripture was discovered that he realized it was</v>

01:11:12.880 --> 01:11:13.920
<v Speaker 3>a bad thing.</v>

01:11:13.920 --> 01:11:15.520
<v Speaker 3>That's where the churches are.</v>

01:11:15.680 --> 01:11:20.240
<v Speaker 3>The men who say, Lord, Lord, who will cry out with the</v>

01:11:20.240 --> 01:11:22.800
<v Speaker 3>confession of that demon in the synagogue.</v>

01:11:22.800 --> 01:11:25.280
<v Speaker 3>This is interesting, the demons just hanging out in synagogues.</v>

01:11:25.280 --> 01:11:27.840
<v Speaker 3>That was kind of funny too.</v>

01:11:27.840 --> 01:11:33.760
<v Speaker 3>The fact that they're able to get by and masquerade as believers</v>

01:11:33.920 --> 01:11:37.040
<v Speaker 3>is the premise of really this entire episode, and certainly the rest</v>

01:11:37.040 --> 01:11:39.200
<v Speaker 3>of the passages we're going to go through.</v>

01:11:39.200 --> 01:11:44.880
<v Speaker 3>Because everything in the New Testament that specifically calls out deception inside</v>

01:11:44.880 --> 01:11:49.360
<v Speaker 3>the church is on the lips of those who say they're believers.</v>

01:11:49.360 --> 01:11:52.400
<v Speaker 3>I want to read again a passage that we've cited many times.</v>

01:11:52.400 --> 01:11:53.600
<v Speaker 3>It's from 1 Timothy 4.</v>

01:11:54.720 --> 01:11:58.640
<v Speaker 3>Now the Spirit, that is the Holy Spirit, expressly says that in</v>

01:11:58.640 --> 01:12:02.960
<v Speaker 3>later times some will depart from the faith by devoting themselves to</v>

01:12:02.960 --> 01:12:05.760
<v Speaker 3>deceitful spirits and teachings of demons.</v>

01:12:06.080 --> 01:12:09.760
<v Speaker 3>We've talked about this passage many times and point out how low</v>

01:12:09.760 --> 01:12:12.880
<v Speaker 3>the threshold is for what a teaching of demons is.</v>

01:12:12.880 --> 01:12:18.000
<v Speaker 3>It's abstinence of meats and saying that some men should not marry,</v>

01:12:18.000 --> 01:12:19.440
<v Speaker 3>forbidding marriage.</v>

01:12:19.440 --> 01:12:21.360
<v Speaker 3>That's a pretty low threshold.</v>

01:12:21.360 --> 01:12:23.040
<v Speaker 3>It's not saying worship Satan.</v>

01:12:23.040 --> 01:12:25.280
<v Speaker 3>It's not saying sacrifice your infants.</v>

01:12:25.280 --> 01:12:27.040
<v Speaker 3>It's saying just don't eat meat.</v>

01:12:27.040 --> 01:12:29.360
<v Speaker 3>Scripture says that's a teaching of demons.</v>

01:12:29.360 --> 01:12:32.080
<v Speaker 3>That is from hell and leads to hell.</v>

01:12:32.080 --> 01:12:35.120
<v Speaker 3>So we we quote this passage all the time on Stone Choir</v>

01:12:35.120 --> 01:12:36.880
<v Speaker 3>because it's pivotal.</v>

01:12:36.880 --> 01:12:39.920
<v Speaker 3>I now want to focus for this episode on the first part</v>

01:12:39.920 --> 01:12:40.400
<v Speaker 3>of it.</v>

01:12:40.400 --> 01:12:45.040
<v Speaker 3>Now the Holy Spirit expressly says that in later times some will</v>

01:12:45.040 --> 01:12:46.800
<v Speaker 3>depart from the faith.</v>

01:12:46.800 --> 01:12:51.360
<v Speaker 3>So the devotion to the teachings of demons causes a departure from</v>

01:12:51.360 --> 01:12:51.920
<v Speaker 3>the faith.</v>

01:12:51.920 --> 01:12:54.880
<v Speaker 3>That is it causes apostasy.</v>

01:12:54.880 --> 01:13:00.160
<v Speaker 3>When we speak of apostasy, we're only talking about inside the church.</v>

01:13:00.400 --> 01:13:05.440
<v Speaker 3>The pagan who's never heard of God, who's never believed, cannot apostatize.</v>

01:13:05.440 --> 01:13:08.640
<v Speaker 3>All these passages that we're going to talk about that deal with</v>

01:13:08.640 --> 01:13:11.840
<v Speaker 3>falling away, the only way to fall away is to have been</v>

01:13:12.400 --> 01:13:14.480
<v Speaker 3>in the first place.</v>

01:13:14.480 --> 01:13:18.320
<v Speaker 3>So this is crucial because when we're looking inside the church and</v>

01:13:18.320 --> 01:13:21.040
<v Speaker 3>everyone's saying, I'm from Jesus, I love God just as much as</v>

01:13:21.040 --> 01:13:22.800
<v Speaker 3>you. Maybe I love God more than you.</v>

01:13:22.800 --> 01:13:25.600
<v Speaker 3>You're racist, you're a Nazi, you don't love God as much as</v>

01:13:25.600 --> 01:13:26.080
<v Speaker 3>I do.</v>

01:13:26.080 --> 01:13:28.800
<v Speaker 3>I'm holier than thou.</v>

01:13:28.800 --> 01:13:31.680
<v Speaker 3>If that's true, great, let that be an example.</v>

01:13:31.680 --> 01:13:36.640
<v Speaker 3>If it's not true, then it becomes a question of spiritual threat.</v>

01:13:36.640 --> 01:13:38.320
<v Speaker 3>And that's the problem we have now.</v>

01:13:38.320 --> 01:13:42.480
<v Speaker 3>That inside the church, the devotion to teachings of demons is coming</v>

01:13:42.480 --> 01:13:46.080
<v Speaker 3>from those who say that they're doing it for God.</v>

01:13:46.080 --> 01:13:50.080
<v Speaker 3>And also, incidentally, this is one of many passages dealing with this.</v>

01:13:50.080 --> 01:13:52.320
<v Speaker 3>We have different passages in a bunch of different books of the</v>

01:13:52.320 --> 01:13:56.080
<v Speaker 3>Bible that all That all say that this is in later times.</v>

01:13:56.080 --> 01:13:58.480
<v Speaker 3>Again, I said at the beginning, a lot of this is going</v>

01:13:58.480 --> 01:14:01.280
<v Speaker 3>to have an eschatological tenor to it.</v>

01:14:01.280 --> 01:14:05.920
<v Speaker 3>We're not trying to make you believe the end is near.</v>

01:14:05.920 --> 01:14:09.120
<v Speaker 3>I do want you to take seriously the possibility that the end</v>

01:14:09.120 --> 01:14:09.760
<v Speaker 3>is near.</v>

01:14:09.760 --> 01:14:12.720
<v Speaker 3>Not to fill you with fear, but to actually pay attention to</v>

01:14:12.720 --> 01:14:14.480
<v Speaker 3>what these passages say.</v>

01:14:14.480 --> 01:14:16.640
<v Speaker 3>Because proof texting is terrible.</v>

01:14:16.640 --> 01:14:20.240
<v Speaker 3>Chopping up books into chapters and then chapters into verses and then</v>

01:14:20.240 --> 01:14:21.920
<v Speaker 3>verses into phrases.</v>

01:14:21.920 --> 01:14:24.640
<v Speaker 3>Sometimes you can make a point, you can make an important point</v>

01:14:24.960 --> 01:14:27.280
<v Speaker 3>and still be faithful to the text.</v>

01:14:27.280 --> 01:14:30.080
<v Speaker 3>But a lot of times when you rip it out of context,</v>

01:14:30.080 --> 01:14:31.680
<v Speaker 3>you lose the rest of it.</v>

01:14:31.680 --> 01:14:34.960
<v Speaker 3>And so when we focus on you know the teachings of demons,</v>

01:14:34.960 --> 01:14:37.920
<v Speaker 3>that's the important part, but the teachings of demons come in the</v>

01:14:37.920 --> 01:14:41.280
<v Speaker 3>latter times and they come inside the church.</v>

01:14:41.280 --> 01:14:43.600
<v Speaker 3>So all those things happen at once.</v>

01:14:43.600 --> 01:14:46.000
<v Speaker 3>And you can make a different point at different times with different</v>

01:14:46.000 --> 01:14:49.600
<v Speaker 3>parts of it, but the point that God is presenting to us</v>

01:14:49.600 --> 01:14:51.680
<v Speaker 3>is that this is a package deal.</v>

01:14:51.680 --> 01:14:55.040
<v Speaker 3>Near the end, inside the church, the teachings of demons are going</v>

01:14:55.040 --> 01:14:56.000
<v Speaker 3>to run rampant.</v>

01:14:56.240 --> 01:14:59.200
<v Speaker 3>And if we're not seeing that today, I don't know what it</v>

01:14:59.200 --> 01:15:00.560
<v Speaker 3>could possibly look like.</v>

01:15:01.120 --> 01:15:01.280
I

01:15:01.280 --> 01:15:04.800
<v Speaker 2>am going to highlight an aspect of this verse, this section of</v>

01:15:04.800 --> 01:15:09.840
<v Speaker 2>scripture that I know will bother some of our listeners.</v>

01:15:09.840 --> 01:15:13.440
<v Speaker 2>But it is something that is important to note.</v>

01:15:13.440 --> 01:15:17.440
<v Speaker 2>I would hope that I don't have to define the word depart,</v>

01:15:17.440 --> 01:15:20.160
<v Speaker 2>but it just means leave.</v>

01:15:20.160 --> 01:15:23.920
<v Speaker 2>What God says here in this chapter of 1 Timothy is that</v>

01:15:23.920 --> 01:15:27.600
<v Speaker 2>some will depart from the faith.</v>

01:15:27.600 --> 01:15:32.240
<v Speaker 2>Think about that for a minute, pause if you need to.</v>

01:15:32.240 --> 01:15:36.720
<v Speaker 2>But in order to depart from somewhere, you must first have been</v>

01:15:36.720 --> 01:15:43.440
<v Speaker 2>there. You cannot depart from France if you've never been in France,</v>

01:15:43.440 --> 01:15:44.800
<v Speaker 2>if you are not in France.</v>

01:15:44.800 --> 01:15:49.600
<v Speaker 2>You must be in France to depart from France.</v>

01:15:49.600 --> 01:15:56.480
<v Speaker 2>You must be at home in order to depart from your home.</v>

01:15:56.480 --> 01:16:03.520
<v Speaker 2>This verse very clearly, unambiguously, is a refutation of</v>

01:16:03.520 --> 01:16:06.160
<v Speaker 2>once saved, always saved.</v>

01:16:06.160 --> 01:16:09.120
<v Speaker 2>It is possible to apostatize.</v>

01:16:09.120 --> 01:16:12.560
<v Speaker 2>One would think that we're doing an episode on apostasy.</v>

01:16:12.560 --> 01:16:15.360
<v Speaker 2>It would be obvious that we are saying saying it is possible</v>

01:16:15.360 --> 01:16:20.080
<v Speaker 2>to apostatize, but there are some who contend that it is not.</v>

01:16:20.080 --> 01:16:26.720
<v Speaker 2>Scripture throughout Scripture, from the Old Testament to the New Testament, many</v>

01:16:26.720 --> 01:16:32.720
<v Speaker 2>times in many places, warns about the danger of apostasy.</v>

01:16:32.720 --> 01:16:37.840
<v Speaker 2>Scripture is not going to warn you about something that is impossible.</v>

01:16:37.840 --> 01:16:41.200
<v Speaker 2>This is why when the issue of witchcraft comes up, we'll point</v>

01:16:41.200 --> 01:16:46.480
<v Speaker 2>out Scripture doesn't warn you about witchcraft and the worship of demons</v>

01:16:46.480 --> 01:16:50.720
<v Speaker 2>and things like that because they're false in the sense of being</v>

01:16:50.720 --> 01:16:53.920
<v Speaker 2>impossible or not real, they are false in the sense of their</v>

01:16:53.920 --> 01:16:56.320
<v Speaker 2>worship of a false god.</v>

01:16:56.320 --> 01:17:00.000
<v Speaker 2>Scripture warns you about these things because they are real, because they</v>

01:17:00.000 --> 01:17:02.320
<v Speaker 2>endanger your soul.</v>

01:17:02.320 --> 01:17:06.800
<v Speaker 2>And so when it says, some will depart from the faith.</v>

01:17:06.800 --> 01:17:11.200
<v Speaker 2>It means that it is possible to leave to depart from the</v>

01:17:11.200 --> 01:17:15.200
<v Speaker 2>faith. There is no other way to interpret this.</v>

01:17:15.200 --> 01:17:17.840
<v Speaker 2>This is not telling you that, oh well there are some people</v>

01:17:17.840 --> 01:17:21.200
<v Speaker 2>who are false believers they never really believe no it says they</v>

01:17:21.200 --> 01:17:25.040
<v Speaker 2>are departing from the faith that means they were part of the</v>

01:17:25.040 --> 01:17:30.000
<v Speaker 2>faith. Apostasy is a possibility.</v>

01:17:30.000 --> 01:17:32.000
<v Speaker 2>And that is why Scripture warns about it.</v>

01:17:32.000 --> 01:17:34.000
<v Speaker 2>That's why we're doing an episode on it.</v>

01:17:34.000 --> 01:17:36.800
<v Speaker 2>That is why this is such an important topic.</v>

01:17:36.800 --> 01:17:41.360
<v Speaker 2>If it weren't possible to apostatize, if it weren't possible to depart</v>

01:17:41.360 --> 01:17:44.480
<v Speaker 2>from the faith, then we wouldn't do this episode because it would</v>

01:17:44.480 --> 01:17:49.440
<v Speaker 2>be a waste of our time and a waste of your time.</v>

01:17:49.440 --> 01:17:51.840
<v Speaker 2>But the word of God is clear.</v>

01:17:51.840 --> 01:17:55.840
<v Speaker 2>It is possible to depart from the faith.</v>

01:17:55.840 --> 01:17:59.360
<v Speaker 2>And that's why these warnings exist in Scripture.</v>

01:17:59.360 --> 01:18:01.200
<v Speaker 2>That's why we are doing this episode.</v>

01:18:01.200 --> 01:18:03.920
<v Speaker 2>That is why this is such a vitally important topic for the</v>

01:18:03.920 --> 01:18:05.120
<v Speaker 2>church today.</v>

01:18:05.120 --> 01:18:09.440
<v Speaker 2>Because we see the churches departing from the faith and taking the</v>

01:18:09.440 --> 01:18:11.440
<v Speaker 2>sheep with them.</v>

01:18:11.440 --> 01:18:15.600
<v Speaker 2>And it is incumbent on those who actually believe, on those who</v>

01:18:15.600 --> 01:18:19.920
<v Speaker 2>read God's Word and believe what it says, to stem this tide,</v>

01:18:19.920 --> 01:18:21.680
<v Speaker 2>to turn things around.</v>

01:18:21.680 --> 01:18:25.200
<v Speaker 2>And you cannot do that, if you do not first and foremost,</v>

01:18:25.200 --> 01:18:30.160
<v Speaker 2>with regard to this issue, accept that apostasy is possible.</v>

01:18:30.160 --> 01:18:33.040
<v Speaker 2>Because if it's not possible, then what does it matter what the</v>

01:18:33.040 --> 01:18:34.080
<v Speaker 2>churches are doing?</v>

01:18:34.080 --> 01:18:36.320
<v Speaker 2>What does it matter what any of us are doing?</v>

01:18:36.320 --> 01:18:40.320
<v Speaker 2>If apostasy is not possible, then there's no risk here, there's no</v>

01:18:40.320 --> 01:18:44.000
<v Speaker 2>danger, there's no reason to go over this topic.</v>

01:18:44.000 --> 01:18:45.840
<v Speaker 2>But that's not what God says.</v>

01:18:45.840 --> 01:18:47.760
<v Speaker 2>His word is very clear.</v>

01:18:47.760 --> 01:18:51.680
<v Speaker 2>Some will depart from the faith.</v>

01:18:52.080 --> 01:18:55.760
<v Speaker 3>Next I'm going to read from Jesus' words in Matthew twenty four,</v>

01:18:55.760 --> 01:18:57.840
<v Speaker 3>and just for the sake of brevity, just so you know, if</v>

01:18:57.840 --> 01:19:00.960
<v Speaker 3>you're go back and read later, I'm gonna omit one portion just</v>

01:19:00.960 --> 01:19:04.480
<v Speaker 3>for the sake of time, but it doesn't change anything.</v>

01:19:04.480 --> 01:19:07.520
<v Speaker 3>As Jesus sat on the Mount of Olives, the disciples came to</v>

01:19:07.520 --> 01:19:11.040
<v Speaker 3>him privately saying, Tell us, when will these things be and what</v>

01:19:11.040 --> 01:19:13.840
<v Speaker 3>will the sign of your coming and of the end of the</v>

01:19:13.840 --> 01:19:19.120
<v Speaker 3>age. And Jesus answered them, see that no one leads you astray,</v>

01:19:19.120 --> 01:19:22.080
<v Speaker 3>for many will come in my name, saying I am the Christ,</v>

01:19:22.080 --> 01:19:24.320
<v Speaker 3>and they will lead many astray.</v>

01:19:24.320 --> 01:19:27.200
<v Speaker 3>And you will hear of wars and rumours of wars, see that</v>

01:19:27.200 --> 01:19:30.800
<v Speaker 3>you are not alarmed, for this must take place, but the end</v>

01:19:30.800 --> 01:19:34.560
<v Speaker 3>is not yet, for nation will rise against nation and kingdom against</v>

01:19:34.560 --> 01:19:38.400
<v Speaker 3>kingdom, and there will be famines and earthquakes in various places.</v>

01:19:38.400 --> 01:19:41.200
<v Speaker 3>All these are but the beginning of the birth pains.</v>

01:19:41.200 --> 01:19:44.640
<v Speaker 3>Then they will deliver you up to tribulation and put you to</v>

01:19:44.640 --> 01:19:47.840
<v Speaker 3>death, and you will be hated by all nations for my name's</v>

01:19:47.840 --> 01:19:51.920
<v Speaker 3>sake. And then many will fall away, and betray one another, and</v>

01:19:51.920 --> 01:19:56.560
<v Speaker 3>hate one another, and many false prophets will arise and lead many</v>

01:19:56.560 --> 01:20:01.120
<v Speaker 3>astray, and because lawlessness will be increased, the love of many will</v>

01:20:01.120 --> 01:20:04.720
<v Speaker 3>grow cold, but the one who endures to the end will be</v>

01:20:04.720 --> 01:20:09.120
<v Speaker 3>saved. In this gospel to the kingdom we be proclaimed through the</v>

01:20:09.120 --> 01:20:13.200
<v Speaker 3>whole world as a testimony to all nations, and then the end</v>

01:20:13.200 --> 01:20:14.400
<v Speaker 3>will come.</v>

01:20:14.400 --> 01:20:17.360
<v Speaker 3>For then there will be a great tribulation such as has not</v>

01:20:17.360 --> 01:20:19.520
<v Speaker 3>been from the beginning of the world until now.</v>

01:20:19.840 --> 01:20:21.440
<v Speaker 3>No and never will be.</v>

01:20:21.440 --> 01:20:25.200
<v Speaker 3>And if those days had not been cut short, no human being</v>

01:20:25.200 --> 01:20:28.160
<v Speaker 3>would be saved but for the sake of the elect those days</v>

01:20:28.160 --> 01:20:29.440
<v Speaker 3>will be cut short.</v>

01:20:29.440 --> 01:20:32.240
<v Speaker 3>Then if any one says to you, Look, here's the Christ, or</v>

01:20:32.240 --> 01:20:36.560
<v Speaker 3>there he is, do not believe it, for false Christs and false</v>

01:20:36.560 --> 01:20:41.360
<v Speaker 3>prophets will arise and perform great signs and wonders, so as to</v>

01:20:41.360 --> 01:20:45.280
<v Speaker 3>lead astray, if possible, even the elect.</v>

01:20:45.680 --> 01:20:49.520
<v Speaker 3>So again this is repeatedly from Jesus' own lips, not that all</v>

01:20:49.520 --> 01:20:52.960
<v Speaker 3>of Scripture isn't, but even at that, these are the red letters.</v>

01:20:52.960 --> 01:20:58.640
<v Speaker 3>God recorded Jesus specifically saying these things, and he repeatedly warns that</v>

01:20:58.640 --> 01:21:03.360
<v Speaker 3>in the end times false prophets and false teachers will arise to</v>

01:21:03.360 --> 01:21:05.840
<v Speaker 3>deceive the faithful.</v>

01:21:05.840 --> 01:21:09.120
<v Speaker 3>Because where else is Satan going to find God's people?</v>

01:21:09.120 --> 01:21:11.920
<v Speaker 3>See when we talk about pagans as those who are outside of</v>

01:21:11.920 --> 01:21:15.440
<v Speaker 3>the faith, and again, when we use that term, it's not pejorative.</v>

01:21:15.440 --> 01:21:16.880
<v Speaker 3>We're not being dismissive.</v>

01:21:16.880 --> 01:21:20.160
<v Speaker 3>It's sometimes translated as Gentiles in the New Testament.</v>

01:21:20.160 --> 01:21:22.320
<v Speaker 3>They're believers and they're unbelievers.</v>

01:21:22.320 --> 01:21:24.160
<v Speaker 3>They're Christians and they're pagans.</v>

01:21:24.160 --> 01:21:27.680
<v Speaker 3>To say unbelievers kind of begging the question, so I prefer pagan</v>

01:21:27.840 --> 01:21:29.760
<v Speaker 3>because I think it's more neutral.</v>

01:21:29.760 --> 01:21:31.360
<v Speaker 3>Satan owns the pagans.</v>

01:21:31.360 --> 01:21:32.640
<v Speaker 3>He's already got them.</v>

01:21:32.640 --> 01:21:35.520
<v Speaker 3>They don't believe in God, they never did.</v>

01:21:35.520 --> 01:21:36.640
<v Speaker 3>Maybe they never will.</v>

01:21:36.640 --> 01:21:38.400
<v Speaker 3>We would like to see that change.</v>

01:21:38.400 --> 01:21:41.600
<v Speaker 3>We try to reach them with the gospel and with the law</v>

01:21:41.680 --> 01:21:44.560
<v Speaker 3>to say, hey, all the problems in your life, all the things</v>

01:21:44.560 --> 01:21:46.480
<v Speaker 3>that are causing you misery and pain.</v>

01:21:46.480 --> 01:21:48.160
<v Speaker 3>There's a reason for that.</v>

01:21:48.160 --> 01:21:52.160
<v Speaker 3>Because the life that you're leading is in opposition to the design</v>

01:21:52.160 --> 01:21:54.160
<v Speaker 3>of the creator who created the universe.</v>

01:21:54.160 --> 01:21:55.920
<v Speaker 3>That's why it hurts when you do that.</v>

01:21:55.920 --> 01:21:56.960
<v Speaker 3>Stop doing that.</v>

01:21:56.960 --> 01:21:58.080
<v Speaker 3>It's bad for you.</v>

01:21:58.080 --> 01:22:00.800
<v Speaker 3>And by the way, that's also obedience to God.</v>

01:22:00.800 --> 01:22:04.720
<v Speaker 3>Learn what else God has taught you in Scripture, and you'll be</v>

01:22:04.720 --> 01:22:08.480
<v Speaker 3>saved. Not by doing, but by receiving the faith that God gives</v>

01:22:08.480 --> 01:22:12.320
<v Speaker 3>freely. Pagans need to hear the gospel.</v>

01:22:12.320 --> 01:22:13.840
<v Speaker 3>Everyone else already has.</v>

01:22:13.840 --> 01:22:18.320
<v Speaker 3>And so all these warnings about those in the church falling away,</v>

01:22:18.320 --> 01:22:22.160
<v Speaker 3>about being deceived, Satan, of course he's gonna target the church.</v>

01:22:22.160 --> 01:22:26.800
<v Speaker 3>What if if all the sheep are inside the sheep penite and</v>

01:22:26.800 --> 01:22:29.840
<v Speaker 3>there's a wolf outside the sheep pen, where does the wolf want</v>

01:22:29.840 --> 01:22:30.160
<v Speaker 3>to be?</v>

01:22:30.160 --> 01:22:32.480
<v Speaker 3>He must be in the sheep pen, because that's where the sheep</v>

01:22:32.480 --> 01:22:36.880
<v Speaker 3>are. Satan knows that if prowling like a roaring lion, you know,</v>

01:22:36.880 --> 01:22:39.200
<v Speaker 3>to mix these metaphors of God.</v>

01:22:39.200 --> 01:22:43.120
<v Speaker 3>When Satan is prowling, he's got to get where the juicy bits</v>

01:22:43.120 --> 01:22:45.040
<v Speaker 3>are. That's inside the sheepfold.</v>

01:22:45.040 --> 01:22:47.440
<v Speaker 3>That's inside the church.</v>

01:22:47.440 --> 01:22:52.080
<v Speaker 3>And of course, the best way to send the flock scattering, to</v>

01:22:52.080 --> 01:22:54.880
<v Speaker 3>send the sheep away so that they no longer have the protection</v>

01:22:55.920 --> 01:22:59.440
<v Speaker 3>is for false shepherds to enter among them, or for wolves to</v>

01:22:59.440 --> 01:23:01.440
<v Speaker 3>enter among them and to devour them.</v>

01:23:01.440 --> 01:23:03.760
<v Speaker 3>That's what God is warning about, and it happens.</v>

01:23:03.760 --> 01:23:05.600
<v Speaker 3>It's happening today.</v>

01:23:05.600 --> 01:23:10.400
<v Speaker 3>I mentioned earlier the the bit about doxing and feds being called</v>

01:23:10.400 --> 01:23:13.600
<v Speaker 3>and antifa being vaulted to murder people.</v>

01:23:13.600 --> 01:23:17.600
<v Speaker 3>When you hear things like they will deliver you up for tribulation</v>

01:23:17.600 --> 01:23:19.680
<v Speaker 3>and put you to death and you will be hated by all</v>

01:23:19.680 --> 01:23:23.120
<v Speaker 3>nations for my name's sake, and they many will fall away and</v>

01:23:23.120 --> 01:23:26.160
<v Speaker 3>betray one another and hate one another.</v>

01:23:26.160 --> 01:23:29.840
<v Speaker 3>If that doesn't describe that sort of behavior, I don't know what</v>

01:23:29.840 --> 01:23:32.720
<v Speaker 3>does. And to be clear, I'm not saying, oh look, I found</v>

01:23:32.720 --> 01:23:33.840
<v Speaker 3>myself in the Bible.</v>

01:23:33.840 --> 01:23:37.920
<v Speaker 3>No. I find all of us in the Bible, believers and unbelievers</v>

01:23:37.920 --> 01:23:41.520
<v Speaker 3>alike. But when God says in the last days these specific types</v>

01:23:41.520 --> 01:23:44.640
<v Speaker 3>of things will be happening, when they will kill you in my</v>

01:23:44.640 --> 01:23:48.240
<v Speaker 3>name and say they're doing it service to me, when when we</v>

01:23:48.240 --> 01:23:53.040
<v Speaker 3>see that actually happening inside the church, that other passage that refers</v>

01:23:53.040 --> 01:23:56.320
<v Speaker 3>to that specifically, it's talking about in the church doing that.</v>

01:23:56.320 --> 01:23:58.960
<v Speaker 3>It's talking not talking about the state killing people.</v>

01:23:58.960 --> 01:24:03.440
<v Speaker 3>It's talking about the church, about those who call themselves believers persecuting</v>

01:24:03.440 --> 01:24:08.560
<v Speaker 3>and killing unbelievers and saying that they're doing service to God.</v>

01:24:08.560 --> 01:24:10.640
<v Speaker 3>That's an end times prophecy.</v>

01:24:10.640 --> 01:24:13.840
<v Speaker 3>And I'm not saying, oh, look at us, we're in the Bible.</v>

01:24:13.840 --> 01:24:14.480
<v Speaker 3>I don't know.</v>

01:24:14.480 --> 01:24:16.080
<v Speaker 3>I not the point.</v>

01:24:16.080 --> 01:24:19.680
<v Speaker 3>The point is when I see those things and I compare notes</v>

01:24:19.680 --> 01:24:23.120
<v Speaker 3>with actual current events, that makes me wonder.</v>

01:24:23.120 --> 01:24:24.800
<v Speaker 3>It's entirely permissible to wonder.</v>

01:24:24.800 --> 01:24:25.680
<v Speaker 3>And I don't have to have a conclusion.</v>

01:24:25.680 --> 01:24:26.000
<v Speaker 3>I don't care.</v>

01:24:26.720 --> 01:24:31.360
<v Speaker 3>It's not important to know yes or no, because we don't have</v>

01:24:31.360 --> 01:24:33.440
<v Speaker 3>to worry about, oh, is this prophecy fulfilled?</v>

01:24:33.440 --> 01:24:35.680
<v Speaker 3>Like it, there's no checklist here.</v>

01:24:35.680 --> 01:24:39.360
<v Speaker 3>Prophecy specifically, event times is not a checklist.</v>

01:24:39.360 --> 01:24:41.200
<v Speaker 3>It's a call to penitence.</v>

01:24:41.200 --> 01:24:44.400
<v Speaker 3>It's a call to return to the Lord and to believe him.</v>

01:24:44.400 --> 01:24:46.640
<v Speaker 3>And so that when he shows up like a thief in the</v>

01:24:46.880 --> 01:24:48.960
<v Speaker 3>night, you're not up to no good.</v>

01:24:48.960 --> 01:24:49.840
<v Speaker 3>You're not asleep.</v>

01:24:49.840 --> 01:24:53.840
<v Speaker 3>You're awake waiting for him because he said to do precisely that.</v>

01:24:53.840 --> 01:24:56.400
<v Speaker 3>That's the whole point of talking about this.</v>

01:24:56.400 --> 01:25:01.520
<v Speaker 3>But the further along humanity gets in the timeline, and the worse</v>

01:25:01.520 --> 01:25:04.800
<v Speaker 3>things seem to be getting today, and the more of these prophecies</v>

01:25:04.880 --> 01:25:09.120
<v Speaker 3>seem to be getting checked off that list.</v>

01:25:09.120 --> 01:25:10.960
<v Speaker 3>We don't have to worry about a checklist.</v>

01:25:10.960 --> 01:25:14.080
<v Speaker 3>It's not about comparing notes with the newspaper.</v>

01:25:14.080 --> 01:25:17.680
<v Speaker 3>It's about saying God said that when things get really bad, you'll</v>

01:25:17.680 --> 01:25:19.440
<v Speaker 3>know that the end is near.</v>

01:25:19.440 --> 01:25:23.520
<v Speaker 3>When we see things getting really bad, we should take seriously the</v>

01:25:23.520 --> 01:25:25.040
<v Speaker 3>possibility that the end is near.</v>

01:25:25.040 --> 01:25:27.200
<v Speaker 3>As I said earlier, that's not oh no and I sell my</v>

01:25:27.200 --> 01:25:29.680
<v Speaker 3>stuff and I you know wait on a hill.</v>

01:25:29.680 --> 01:25:34.400
<v Speaker 3>No. Take care of your family, plant a garden, tell your neighbor</v>

01:25:34.400 --> 01:25:38.320
<v Speaker 3>about Jesus, help your brother out, do the good things that you</v>

01:25:38.320 --> 01:25:39.680
<v Speaker 3>should have been doing all along.</v>

01:25:39.680 --> 01:25:41.760
<v Speaker 3>And maybe at some point you forgot.</v>

01:25:41.760 --> 01:25:44.960
<v Speaker 3>Just do what God says to do so that whenever He shows</v>

01:25:44.960 --> 01:25:47.360
<v Speaker 3>up, he finds Christians.</v>

01:25:47.360 --> 01:25:48.480
<v Speaker 3>That's it.</v>

01:25:48.480 --> 01:25:53.280
<v Speaker 3>The Christian anticipation of the coming of Christ, the final judgment, is</v>

01:25:53.280 --> 01:25:55.920
<v Speaker 3>not about stocking up on good work so we can make it</v>

01:25:55.920 --> 01:25:57.200
<v Speaker 3>over the finish line.</v>

01:25:57.200 --> 01:26:00.320
<v Speaker 3>It's about making sure that we stay in the faith because to</v>

01:26:00.320 --> 01:26:04.000
<v Speaker 3>fail to do these good works, to fail to care for neighbor,</v>

01:26:04.000 --> 01:26:08.000
<v Speaker 3>to fail to love your own family, to love your own race,</v>

01:26:08.000 --> 01:26:13.520
<v Speaker 3>to not lose the natural affection that God has given us.</v>

01:26:13.520 --> 01:26:18.160
<v Speaker 3>Those things will separate you from the faith that will save you</v>

01:26:18.160 --> 01:26:19.920
<v Speaker 3>in the end.</v>

01:26:19.920 --> 01:26:21.600
<v Speaker 3>That's the point.</v>

01:26:21.600 --> 01:26:24.400
<v Speaker 3>It's not about who's doing better, who's doing worse.</v>

01:26:24.400 --> 01:26:26.720
<v Speaker 3>It's about us having what God wants to give us.</v>

01:26:26.720 --> 01:26:28.720
<v Speaker 3>And he warns us over and over.</v>

01:26:29.120 --> 01:26:31.920
<v Speaker 3>Virtually all the rest of these pastures are also going to talk</v>

01:26:31.920 --> 01:26:33.040
<v Speaker 3>about the end of the world.</v>

01:26:33.040 --> 01:26:35.600
<v Speaker 3>And it's it's not because we went looking for those passages.</v>

01:26:35.600 --> 01:26:40.240
<v Speaker 3>When we went looking for passages talking about apostasy, about falling away,</v>

01:26:40.240 --> 01:26:42.160
<v Speaker 3>that's how God connects it.</v>

01:26:42.160 --> 01:26:44.160
<v Speaker 3>And that's why this is so urgent today.</v>

01:26:44.160 --> 01:26:46.400
<v Speaker 3>In a four part series and next week when we talk about</v>

01:26:46.400 --> 01:26:50.400
<v Speaker 3>Galatians 3 28, it's going to be a recapitulation of this episode</v>

01:26:50.400 --> 01:26:55.680
<v Speaker 3>in the previous episode in that specific context of that one verse.</v>

01:26:55.680 --> 01:26:59.840
<v Speaker 3>When these things are happening inside the church, when men are being</v>

01:26:59.840 --> 01:27:04.640
<v Speaker 3>persecuted, when God is being damned from pulpits, as we see on</v>

01:27:04.640 --> 01:27:09.600
<v Speaker 3>Twitter and we see in press releases for major denominations, saying this</v>

01:27:09.600 --> 01:27:13.200
<v Speaker 3>God in the Bible is evil and wicked, I condemn him in</v>

01:27:13.200 --> 01:27:16.400
<v Speaker 3>the name of Christ, they're talking about a false Christ.</v>

01:27:16.400 --> 01:27:18.960
<v Speaker 3>They're confessing an antichrist.</v>

01:27:18.960 --> 01:27:22.080
<v Speaker 3>And if we believe well that's impossible, that's he's a good man,</v>

01:27:22.080 --> 01:27:25.120
<v Speaker 3>he's got a big mustache and a big crucifix, he would never</v>

01:27:25.120 --> 01:27:25.920
<v Speaker 3>do anything like that.</v>

01:27:25.920 --> 01:27:28.320
<v Speaker 3>I know he loves Jesus, he told me once.</v>

01:27:28.320 --> 01:27:32.240
<v Speaker 3>If you think that there're immunized against being able to fall away,</v>

01:27:32.240 --> 01:27:35.520
<v Speaker 3>you're calling Jesus a liar, he's warning the apostles.</v>

01:27:35.520 --> 01:27:38.640
<v Speaker 3>He's telling his inner sanctum, they're gonna come after you.</v>

01:27:38.640 --> 01:27:39.840
<v Speaker 3>And he's talking to us as well.</v>

01:27:39.840 --> 01:27:43.680
<v Speaker 3>Like it's not that this passage was only for the twelve, but</v>

01:27:44.000 --> 01:27:47.200
<v Speaker 3>when it's a when he's saying directly this is a threat to</v>

01:27:47.200 --> 01:27:50.960
<v Speaker 3>every believer in all times and all places, and it's gonna get</v>

01:27:50.960 --> 01:27:53.680
<v Speaker 3>worse in the end, just believe it.</v>

01:27:53.680 --> 01:27:55.280
<v Speaker 3>Believe it and take it seriously.</v>

01:27:55.280 --> 01:27:58.320
<v Speaker 3>And then when you see the church doing things that are contrary</v>

01:27:58.320 --> 01:28:01.200
<v Speaker 3>to scripture, let that be your concern.</v>

01:28:01.200 --> 01:28:05.040
<v Speaker 3>So that we end don't end up completely misplacing scripture and having</v>

01:28:05.040 --> 01:28:08.320
<v Speaker 3>it lost somewhere in the rubble or on a dusty shelf, or</v>

01:28:08.320 --> 01:28:10.880
<v Speaker 3>forgetting what it means entirely.</v>

01:28:10.880 --> 01:28:13.840
<v Speaker 3>Because the other part of the warnings about the end times is</v>

01:28:13.840 --> 01:28:16.800
<v Speaker 3>that at some point the clock runs out, and God does come</v>

01:28:16.800 --> 01:28:21.760
<v Speaker 3>back, and there's no more reboots available for Christianity to sort these</v>

01:28:21.760 --> 01:28:23.120
<v Speaker 3>things out again.</v>

01:28:23.120 --> 01:28:28.080
<v Speaker 3>At some point, God returns and it is what it is.</v>

01:28:28.080 --> 01:28:30.400
<v Speaker 3>Those who are faithful will go to heaven.</v>

01:28:30.400 --> 01:28:32.720
<v Speaker 3>Those who are faithless will go to hell.</v>

01:28:32.720 --> 01:28:36.560
<v Speaker 3>And as Christians, we should desire that all of our neighbors, that</v>

01:28:36.560 --> 01:28:39.760
<v Speaker 3>everyone we can reach, is going to be saved.</v>

01:28:39.760 --> 01:28:42.400
<v Speaker 3>We have to be faithful to be able to sell that to</v>

01:28:42.400 --> 01:28:46.160
<v Speaker 3>them. Not selling in a sense of girl scout cookies, but selling</v>

01:28:46.160 --> 01:28:48.720
<v Speaker 3>in the sense that this is what God says and here's why</v>

01:28:48.720 --> 01:28:50.560
<v Speaker 3>it's important.</v>

01:28:50.560 --> 01:28:53.840
<v Speaker 3>Satan needs to interrupt all of that, and he'll interrupt it any</v>

01:28:53.840 --> 01:28:54.480
<v Speaker 3>way he can.</v>

01:28:54.640 --> 01:28:57.280
<v Speaker 3>With a big ticket item, with a small item, even if the</v>

01:28:57.280 --> 01:29:02.640
<v Speaker 3>small thing takes generations before it bears fruit, he's patient.</v>

01:29:02.640 --> 01:29:02.960
<v Speaker 3>But</v>

01:29:03.920 --> 01:29:07.600
<v Speaker 3>we don't know how much longer we have before God comes back</v>

01:29:07.680 --> 01:29:10.400
<v Speaker 3>and there's no more time to fix the mess.</v>

01:29:10.400 --> 01:29:13.680
<v Speaker 3>And that's why Corey and I have a sense of urgency around</v>

01:29:13.680 --> 01:29:14.320
<v Speaker 3>these things.</v>

01:29:14.320 --> 01:29:16.400
<v Speaker 3>Not that we think the world's gonna end tomorrow.</v>

01:29:16.400 --> 01:29:19.840
<v Speaker 3>We think that if we let these things slide for another generation,</v>

01:29:19.840 --> 01:29:23.280
<v Speaker 3>I don't believe there will be a Christian generation after that one.</v>

01:29:23.280 --> 01:29:28.000
<v Speaker 3>I don't think that there's a path from today to two generations</v>

01:29:28.000 --> 01:29:31.200
<v Speaker 3>hence without the next generation being Christian.</v>

01:29:31.200 --> 01:29:33.280
<v Speaker 3>That's my chief concern.</v>

01:29:33.280 --> 01:29:36.480
<v Speaker 3>And the state of the church today pretty much guarantees that that</v>

01:29:36.480 --> 01:29:37.440
<v Speaker 3>won't happen.</v>

01:29:37.440 --> 01:29:40.560
<v Speaker 3>Now Now, God will preserve a remnant.</v>

01:29:40.560 --> 01:29:43.440
<v Speaker 3>He promises there will be someone who believes in the end days.</v>

01:29:43.440 --> 01:29:45.760
<v Speaker 3>I want it to be mine, my people.</v>

01:29:45.760 --> 01:29:49.360
<v Speaker 3>I want it to be everyone that we can share the gospel</v>

01:29:49.360 --> 01:29:51.440
<v Speaker 3>with. And that's not being racist.</v>

01:29:51.440 --> 01:29:54.720
<v Speaker 3>It's just saying, look, I can control what I can control.</v>

01:29:54.720 --> 01:29:57.600
<v Speaker 3>And if I can tell someone and help them understand this and</v>

01:29:57.600 --> 01:30:00.720
<v Speaker 3>they're going to believe it, so much the better.</v>

01:30:00.720 --> 01:30:02.320
<v Speaker 3>Everything else is in God's hand.</v>

01:30:02.320 --> 01:30:05.600
<v Speaker 3>We don't have to fix anything, but we have to be faithful.</v>

01:30:05.600 --> 01:30:08.240
<v Speaker 3>And in the end, if it looks the same way, that's because</v>

01:30:08.240 --> 01:30:10.320
<v Speaker 3>that's God's doing, it's not our doing.</v>

01:30:10.320 --> 01:30:15.360
<v Speaker 3>So the pressure's not on us to succeed, but the expectation is</v>

01:30:15.360 --> 01:30:18.320
<v Speaker 3>on us to be faithful, and God will take care of the</v>

01:30:18.320 --> 01:30:19.280
<v Speaker 3>results.</v>

01:30:19.440 --> 01:30:22.320
<v Speaker 2>We did mention at the outset that this episode would be heavy</v>

01:30:22.320 --> 01:30:25.280
<v Speaker 2>on law, and that is very true.</v>

01:30:25.280 --> 01:30:28.800
<v Speaker 2>I would recommend that for at least some of you, perhaps go</v>

01:30:28.800 --> 01:30:32.240
<v Speaker 2>back and listen again, or for the first time if this is</v>

01:30:32.240 --> 01:30:35.920
<v Speaker 2>one of the first episodes to which you're listening, go back and</v>

01:30:35.920 --> 01:30:39.440
<v Speaker 2>listen to the episode on election.</v>

01:30:39.440 --> 01:30:43.120
<v Speaker 2>We will eventually in the future do an episode on perseverance, and</v>

01:30:43.120 --> 01:30:47.360
<v Speaker 2>really that'll form a Trinity, as it were, a three part series,</v>

01:30:47.360 --> 01:30:53.920
<v Speaker 2>because they're all very intricately related election, perseverance, and apostasy.</v>

01:30:54.400 --> 01:30:59.920
<v Speaker 2>But Woe just mentioned that Jesus was warning the apostles in this</v>

01:30:59.920 --> 01:31:04.880
<v Speaker 2>particular passage, and I want to highlight two of the apostles because</v>

01:31:05.200 --> 01:31:11.360
<v Speaker 2>they give a great example of the possibilities as it were.</v>

01:31:11.360 --> 01:31:16.480
<v Speaker 2>All of the apostles had faith at one point.</v>

01:31:16.480 --> 01:31:18.960
<v Speaker 2>Most of them persevered.</v>

01:31:18.960 --> 01:31:20.720
<v Speaker 2>One of them did not.</v>

01:31:20.720 --> 01:31:23.920
<v Speaker 2>Judas fell away, Judas had faith.</v>

01:31:23.920 --> 01:31:25.440
<v Speaker 2>Judas fell away.</v>

01:31:25.440 --> 01:31:28.080
<v Speaker 2>He departed from the faith.</v>

01:31:28.080 --> 01:31:32.000
<v Speaker 2>And he despaired, and he is in hell.</v>

01:31:32.000 --> 01:31:36.400
<v Speaker 2>Peter is the other apostle I would like to highlight, because Peter</v>

01:31:36.720 --> 01:31:41.360
<v Speaker 2>also fell away from the faith, but Peter was restored, and so</v>

01:31:41.360 --> 01:31:44.720
<v Speaker 2>it is possible to be restored after falling away.</v>

01:31:44.720 --> 01:31:49.040
<v Speaker 2>Apostasy is not necessarily final.</v>

01:31:49.040 --> 01:31:51.920
<v Speaker 2>Just because something isn't final doesn't mean you should say, Oh well</v>

01:31:52.000 --> 01:31:54.800
<v Speaker 2>it's fine, I can repent on my deathbed.</v>

01:31:54.800 --> 01:31:57.920
<v Speaker 2>One you don't know when that will be, and so that's a</v>

01:31:57.920 --> 01:31:59.920
<v Speaker 2>very dangerous proposition.</v>

01:31:59.920 --> 01:32:02.880
<v Speaker 2>But two, you should want to live your life as God tells</v>

01:32:02.880 --> 01:32:06.160
<v Speaker 2>you to live it, and also there are rewards in heaven for</v>

01:32:06.160 --> 01:32:10.560
<v Speaker 2>your good works, not because they are meritorious in and of themselves,</v>

01:32:10.560 --> 01:32:14.560
<v Speaker 2>but because being in Christ they are credited to you, and you</v>

01:32:14.560 --> 01:32:17.680
<v Speaker 2>get rewards for those in paradise.</v>

01:32:17.680 --> 01:32:21.680
<v Speaker 2>So there are reasons to be a Christian throughout your entire life,</v>

01:32:21.680 --> 01:32:25.760
<v Speaker 2>not just wait until you're like I think I'm finally decrepit enough,</v>

01:32:25.760 --> 01:32:29.920
<v Speaker 2>I'll repent now, and then hope that you die soon afterward.</v>

01:32:30.400 --> 01:32:31.600
<v Speaker 2>That's a terrible bet.</v>

01:32:31.600 --> 01:32:35.520
<v Speaker 2>That's something that atheists will sometimes argue it's absolutely insane.</v>

01:32:35.520 --> 01:32:38.320
<v Speaker 2>But the point is that Peter fell away.</v>

01:32:38.320 --> 01:32:40.560
<v Speaker 2>And what And was restored.</v>

01:32:40.640 --> 01:32:44.880
<v Speaker 2>But if you actually look at why he fell away, and I'm</v>

01:32:44.880 --> 01:32:48.480
<v Speaker 2>not really trying to get into the perseverance issue, but just to</v>

01:32:48.480 --> 01:32:52.560
<v Speaker 2>give a foretaste of it here as it were.</v>

01:32:52.560 --> 01:32:56.480
<v Speaker 2>And because it does relate to apostasy, the reason he fell away</v>

01:32:56.560 --> 01:33:00.320
<v Speaker 2>if you look at it he says and yet I certainly will</v>

01:33:00.320 --> 01:33:03.920
<v Speaker 2>not when he is responding to Christ saying they would all fall</v>

01:33:03.920 --> 01:33:06.640
<v Speaker 2>away from him in that hour.</v>

01:33:06.640 --> 01:33:11.440
<v Speaker 2>He relied on himself, and that's the issue.</v>

01:33:11.440 --> 01:33:15.760
<v Speaker 2>He was taking faith, which is a free gift of God, sustained</v>

01:33:15.760 --> 01:33:21.200
<v Speaker 2>by God, wholly a matter of God, monargistic, and attempting to make</v>

01:33:21.440 --> 01:33:23.280
<v Speaker 2>it something that he did himself.</v>

01:33:23.280 --> 01:33:26.800
<v Speaker 2>No, I will believe hard enough that I will never fall away</v>

01:33:26.800 --> 01:33:27.680
<v Speaker 2>from you.</v>

01:33:27.680 --> 01:33:30.320
<v Speaker 2>And then he fell away.</v>

01:33:30.320 --> 01:33:37.200
<v Speaker 2>While standing standing in the presence practically of Christ he fell away.</v>

01:33:37.200 --> 01:33:41.280
<v Speaker 2>So bear that in mind, it is entirely possible to fall away</v>

01:33:41.280 --> 01:33:45.120
<v Speaker 2>from the faith, and when you fall away, you can despair like</v>

01:33:45.120 --> 01:33:51.600
<v Speaker 2>Judas, not be restored and spend eternity in hell, or, like Peter,</v>

01:33:51.600 --> 01:33:55.200
<v Speaker 2>you can be reconverted to the faith, and be restored to the</v>

01:33:55.200 --> 01:34:00.640
<v Speaker 2>faith, and spend eternity in paradise.</v>

01:34:00.640 --> 01:34:05.200
<v Speaker 2>Our next reading is from Matthew seven.</v>

01:34:05.200 --> 01:34:09.040
<v Speaker 2>Beware of false prophets, who come to you in sheep's clothing, but</v>

01:34:09.040 --> 01:34:11.360
<v Speaker 2>inwardly are ravenous wolves.</v>

01:34:11.360 --> 01:34:15.520
<v Speaker 2>You will recognize them by their fruits, are grapes gathered from thorn</v>

01:34:15.520 --> 01:34:17.920
<v Speaker 2>bushes, or figs from thistles.</v>

01:34:17.920 --> 01:34:21.520
<v Speaker 2>So every healthy tree bears good fruit, but the diseased tree bears</v>

01:34:21.520 --> 01:34:23.040
<v Speaker 2>bad fruit.</v>

01:34:23.040 --> 01:34:26.960
<v Speaker 2>A healthy tree cannot bear bad fruit, nor can a disease tree</v>

01:34:26.960 --> 01:34:28.240
<v Speaker 2>bear good fruit.</v>

01:34:28.240 --> 01:34:31.760
<v Speaker 2>Every tree that does not bear good fruit is cut down and</v>

01:34:31.760 --> 01:34:33.440
<v Speaker 2>thrown into the fire.</v>

01:34:33.440 --> 01:34:38.160
<v Speaker 2>Thus you will recognize them by their fruits.</v>

01:34:38.160 --> 01:34:41.520
<v Speaker 2>Not every one who says to me, Lord, Lord, will enter the</v>

01:34:41.520 --> 01:34:44.720
<v Speaker 2>kingdom of heaven, but the one who does the will of my</v>

01:34:44.720 --> 01:34:46.640
<v Speaker 2>Father who is in heaven.</v>

01:34:46.640 --> 01:34:50.640
<v Speaker 2>On that day many will say to me, Lord, Lord, did we</v>

01:34:50.640 --> 01:34:54.320
<v Speaker 2>not prophesy in your name, and cast out demons in your name,</v>

01:34:54.320 --> 01:34:56.880
<v Speaker 2>and do many mighty works in your name?</v>

01:34:57.040 --> 01:35:00.640
<v Speaker 2>And then I will declare to them, I never knew you, depart</v>

01:35:00.720 --> 01:35:04.800
<v Speaker 2>from me, you workers of lawlessness.</v>

01:35:05.120 --> 01:35:09.200
<v Speaker 3>So we find here just as in the earlier passage in Matthew</v>

01:35:09.200 --> 01:35:13.680
<v Speaker 3>twenty four that not only is this inside the church, not only</v>

01:35:13.680 --> 01:35:19.280
<v Speaker 3>are these people who are calling out Lord, Lord, which directly eliminates</v>

01:35:19.280 --> 01:35:23.520
<v Speaker 3>the possibility that we're talking about pagans, but they're performing miracles.</v>

01:35:23.520 --> 01:35:25.760
<v Speaker 3>They're doing signs and wonders.</v>

01:35:25.760 --> 01:35:27.920
<v Speaker 3>They're not just teachers.</v>

01:35:28.400 --> 01:35:33.680
<v Speaker 3>They're those who have some sort of power.</v>

01:35:33.680 --> 01:35:36.080
<v Speaker 3>Now we don't see that sort of power today.</v>

01:35:36.080 --> 01:35:39.520
<v Speaker 3>I don't know, not making a claim one way or another, whether</v>

01:35:39.520 --> 01:35:41.920
<v Speaker 3>that's is going to re-emerge, but we are warned</v>

01:35:42.960 --> 01:35:47.040
<v Speaker 3>specifically that the false prophets who will come in God's name, who</v>

01:35:47.040 --> 01:35:51.600
<v Speaker 3>will cry Lord, Lord, are going to seem legitimate.</v>

01:35:51.600 --> 01:35:54.560
<v Speaker 3>And so therefore, what does this Matthew seven passage say?</v>

01:35:54.640 --> 01:35:56.160
<v Speaker 3>It Says judge them by their fruit.</v>

01:35:57.120 --> 01:35:58.560
<v Speaker 3>What does it omit?</v>

01:35:58.560 --> 01:36:01.360
<v Speaker 3>Don't judge them by their confession.</v>

01:36:01.360 --> 01:36:05.200
<v Speaker 3>If you judge man by your his fruits, you're ignoring what he's</v>

01:36:05.200 --> 01:36:10.320
<v Speaker 3>saying. You're looking at the product that occurs downstream from what he</v>

01:36:10.320 --> 01:36:16.320
<v Speaker 3>says. So when we have pastors who go online and say, Let</v>

01:36:16.320 --> 01:36:19.840
<v Speaker 3>me teach you about the Lutheran faith, and the fruit of that</v>

01:36:19.840 --> 01:36:23.840
<v Speaker 3>teaching is that men become Roman Catholic and Eastern Orthodox, or they</v>

01:36:23.840 --> 01:36:26.240
<v Speaker 3>leave the faith in other ways.</v>

01:36:26.240 --> 01:36:28.240
<v Speaker 3>That is the fruit.</v>

01:36:28.240 --> 01:36:31.200
<v Speaker 3>That is the proof of the nature of the tree.</v>

01:36:31.200 --> 01:36:37.440
<v Speaker 3>If you only pay attention to the checklist evaluation of the confession,</v>

01:36:37.440 --> 01:36:40.320
<v Speaker 3>then all these teachers are gonna seem fine.</v>

01:36:40.320 --> 01:36:45.040
<v Speaker 3>All the ravenous wolves who are clothed as sheep, they're gonna seem</v>

01:36:45.040 --> 01:36:47.600
<v Speaker 3>okay because their confessions are gonna check out.</v>

01:36:47.600 --> 01:36:49.280
<v Speaker 3>Cause Satan's not dumb.</v>

01:36:49.280 --> 01:36:51.920
<v Speaker 3>He knows what he needs to do to pass.</v>

01:36:51.920 --> 01:36:55.200
<v Speaker 3>This is spiritual tranneism we're dealing with.</v>

01:36:55.200 --> 01:36:59.280
<v Speaker 3>Someone who is one thing that's masquerading as another.</v>

01:36:59.280 --> 01:37:03.840
<v Speaker 3>And the difference is that it's basically impossible for a man to</v>

01:37:03.840 --> 01:37:07.840
<v Speaker 3>present as a woman in a way that's can deceive people.</v>

01:37:07.840 --> 01:37:09.840
<v Speaker 3>Although unfortunately it's getting so horrifically</v>

01:37:10.880 --> 01:37:15.120
<v Speaker 3>advanced now with the mutilation of flesh that sometimes you just can't</v>

01:37:15.120 --> 01:37:21.360
<v Speaker 3>tell what happens with these spiritual trannies that are demons that are</v>

01:37:21.360 --> 01:37:27.120
<v Speaker 3>cloaked as Christians, is that their words are gonna check out.</v>

01:37:27.120 --> 01:37:32.400
<v Speaker 3>And so God specifically says you will recognize them by their fruits.</v>

01:37:32.400 --> 01:37:36.240
<v Speaker 3>So I said, and I've said before, I honestly, don't care what</v>

01:37:36.240 --> 01:37:40.320
<v Speaker 3>someone's confession is at this point, which is not to say that</v>

01:37:40.320 --> 01:37:42.240
<v Speaker 3>a confession doesn't matter.</v>

01:37:42.240 --> 01:37:46.720
<v Speaker 3>The confession that we have is vital, but it is not the</v>

01:37:46.720 --> 01:37:50.640
<v Speaker 3>proof. The proof is what's downstream from it.</v>

01:37:50.640 --> 01:37:54.400
<v Speaker 3>Because many of the men inside the church whose confession is entirely,</v>

01:37:54.400 --> 01:37:58.800
<v Speaker 3>well, it's not, but as a superficial reading of the creeds and</v>

01:37:58.960 --> 01:38:02.800
<v Speaker 3>whatever confession of your church body may hold, don't care how thick</v>

01:38:02.800 --> 01:38:08.080
<v Speaker 3>the book is, however close they're able to cue to the words</v>

01:38:08.080 --> 01:38:12.400
<v Speaker 3>of those confessions, when push comes to shove and you look at</v>

01:38:12.400 --> 01:38:16.080
<v Speaker 3>what's actually happening in their lives, in the lives of their children,</v>

01:38:16.080 --> 01:38:16.640
<v Speaker 3>in the lives of</v>

01:38:17.680 --> 01:38:21.920
<v Speaker 3>their congregations, what happens to people who have been exposed to their</v>

01:38:21.920 --> 01:38:26.560
<v Speaker 3>teaching five, ten, twenty years down the road, that's the fruit.</v>

01:38:26.560 --> 01:38:29.360
<v Speaker 3>The fruit is not gonna lie.</v>

01:38:29.360 --> 01:38:34.240
<v Speaker 3>If there's a trail of death and destruction and misery and deceit</v>

01:38:34.400 --> 01:38:35.360
<v Speaker 3>and slander</v>

01:38:36.560 --> 01:38:41.280
<v Speaker 3>and grift and avarice, if some permutation of all those things</v>

01:38:42.160 --> 01:38:47.040
<v Speaker 3>that are incidentally also marks of the absence of the Holy Spirit,</v>

01:38:47.040 --> 01:38:51.440
<v Speaker 3>if you see a cloud of that surrounding someone, I saw today</v>

01:38:51.440 --> 01:38:57.040
<v Speaker 3>that apparently some internet pastor who had been stirring up stuff with</v>

01:38:57.040 --> 01:39:00.320
<v Speaker 3>false confessions saying that you know it's okay for you to bless</v>

01:39:00.320 --> 01:39:03.200
<v Speaker 3>a sodomite union, a so-called marriage.</v>

01:39:03.200 --> 01:39:05.440
<v Speaker 3>Somebody said he was worth fifteen million dollars.</v>

01:39:05.440 --> 01:39:07.440
<v Speaker 3>I don't know if that's true or not, but I can stay</v>

01:39:07.440 --> 01:39:12.880
<v Speaker 3>with absolute certainty, no Christian pastor is worth $15 million.</v>

01:39:12.880 --> 01:39:16.320
<v Speaker 3>No Christian pastor is going to accumulate that.</v>

01:39:16.320 --> 01:39:20.880
<v Speaker 3>It's not to say no Christian can, not drawing a line on</v>

01:39:20.880 --> 01:39:24.560
<v Speaker 3>where too much wealth separates you from the kingdom of God.</v>

01:39:24.560 --> 01:39:28.240
<v Speaker 3>A pastor, the only way for a pastor to get there, it's</v>

01:39:28.240 --> 01:39:31.200
<v Speaker 3>basically the same way that a congressman could get there.</v>

01:39:31.200 --> 01:39:34.960
<v Speaker 3>When they're making 180, 80,000 a year or whatever and living in</v>

01:39:34.960 --> 01:39:36.160
<v Speaker 3>Washington, D.C.</v>

01:39:36.320 --> 01:39:39.600
<v Speaker 3>most of the year, the only way that they go in worth</v>

01:39:39.600 --> 01:39:43.200
<v Speaker 3>less than a million and come out worth more than 50 million</v>

01:39:43.360 --> 01:39:48.480
<v Speaker 3>is when they've been practicing corrupt and wicked things.</v>

01:39:48.480 --> 01:39:52.080
<v Speaker 3>For a pastor to accrue great wealth as a result of being</v>

01:39:52.240 --> 01:39:55.280
<v Speaker 3>pastor tells you he's a false prophet.</v>

01:39:55.280 --> 01:39:58.240
<v Speaker 3>I don't need to know a word out of his mouth.</v>

01:39:58.240 --> 01:40:00.640
<v Speaker 3>I don't need to know how sincere he is.</v>

01:40:00.640 --> 01:40:04.160
<v Speaker 3>For that to be the case, it's a fruit.</v>

01:40:04.480 --> 01:40:08.800
<v Speaker 3>that accumulation without using it to benefit others for a pastor, it</v>

01:40:08.800 --> 01:40:11.040
<v Speaker 3>can't and will not happen.</v>

01:40:11.040 --> 01:40:14.080
<v Speaker 3>So So I know this is a this is a tough thing</v>

01:40:14.080 --> 01:40:17.520
<v Speaker 3>to deal with in the Christian church because again, like we we</v>

01:40:17.520 --> 01:40:21.280
<v Speaker 3>focus a lot of other episodes saying, look, your confession must be</v>

01:40:21.280 --> 01:40:22.560
<v Speaker 3>clear and direct.</v>

01:40:22.560 --> 01:40:24.320
<v Speaker 3>You have to say what's true.</v>

01:40:24.320 --> 01:40:26.560
<v Speaker 3>That we're not disputing.</v>

01:40:26.560 --> 01:40:31.600
<v Speaker 3>We're saying that in this specific case where churches are apostatizing because</v>

01:40:31.600 --> 01:40:37.600
<v Speaker 3>leaders are apostatizing, because faithless demonic shepherds, like some of the men</v>

01:40:37.600 --> 01:40:41.520
<v Speaker 3>who are listening right now, because the demons inside them compel them</v>

01:40:41.520 --> 01:40:45.360
<v Speaker 3>to listen, because hell's gonna get worse with every word that comes</v>

01:40:45.360 --> 01:40:48.080
<v Speaker 3>out of our mouths that they hate because it's from God, it's</v>

01:40:48.080 --> 01:40:49.360
<v Speaker 3>not from us.</v>

01:40:49.360 --> 01:40:54.160
<v Speaker 3>Those men are compelled to do evil because that's what they serve.</v>

01:40:54.160 --> 01:40:58.960
<v Speaker 3>Just as we are compelled to do good because we serve God.</v>

01:40:58.960 --> 01:41:04.320
<v Speaker 3>The fruits of the stone choired ministry, for lack of a better</v>

01:41:04.320 --> 01:41:07.760
<v Speaker 3>word, is that every week now people are joining churches.</v>

01:41:07.760 --> 01:41:09.920
<v Speaker 3>Every week now babies are being baptized.</v>

01:41:09.920 --> 01:41:11.520
<v Speaker 3>Adults are being baptized.</v>

01:41:11.520 --> 01:41:13.040
<v Speaker 3>People are finding faithful churches.</v>

01:41:13.040 --> 01:41:14.480
<v Speaker 3>Sometimes for the first time.</v>

01:41:14.480 --> 01:41:15.280
<v Speaker 3>Those are fruits.</v>

01:41:15.280 --> 01:41:16.640
<v Speaker 3>Those are real fruits.</v>

01:41:16.640 --> 01:41:20.960
<v Speaker 3>So you can say all manner of slander about anybody, but the</v>

01:41:20.960 --> 01:41:24.560
<v Speaker 3>only thing in our wake is that people are believing God and</v>

01:41:24.560 --> 01:41:25.680
<v Speaker 3>obeying him.</v>

01:41:25.680 --> 01:41:28.560
<v Speaker 3>And that is not giving us a shred of credit.</v>

01:41:28.560 --> 01:41:32.320
<v Speaker 3>God is doing that in spite of whatever flaws we have.</v>

01:41:32.320 --> 01:41:35.360
<v Speaker 3>But we're here to try to do these things because we know</v>

01:41:35.360 --> 01:41:39.920
<v Speaker 3>that when God's word is faithfully employed, that's what's going to happen.</v>

01:41:39.920 --> 01:41:44.160
<v Speaker 3>And we have these mics and they have been blessed thus far</v>

01:41:44.800 --> 01:41:47.280
<v Speaker 3>with those fruits.</v>

01:41:47.280 --> 01:41:50.240
<v Speaker 3>So you don't need to decide if we're telling the truth or</v>

01:41:50.240 --> 01:41:53.760
<v Speaker 3>not. Even if even if all the slander about us is true,</v>

01:41:53.760 --> 01:41:58.320
<v Speaker 3>if the fruit of what we're saying is that people are becoming</v>

01:41:58.320 --> 01:42:01.440
<v Speaker 3>Christian and becoming more engaged in their faith and they're doing a</v>

01:42:01.440 --> 01:42:04.640
<v Speaker 3>better job in their lives, well that proves that the slander can't</v>

01:42:04.640 --> 01:42:07.520
<v Speaker 3>be true because God would not produce those fruits.</v>

01:42:07.520 --> 01:42:09.920
<v Speaker 3>Satan will never produce good fruit.</v>

01:42:09.920 --> 01:42:14.640
<v Speaker 3>He won't permit it, maybe momentarily to deceive someone, is in the</v>

01:42:14.640 --> 01:42:18.720
<v Speaker 3>case of these signs and wonders that false prophets are permitted.</v>

01:42:18.720 --> 01:42:21.840
<v Speaker 3>But good fruit is only going to come from a good tree.</v>

01:42:21.840 --> 01:42:24.720
<v Speaker 3>Evil fruit will always come from an evil tree.</v>

01:42:24.720 --> 01:42:27.760
<v Speaker 3>When you look at these men's lives, when you look at what</v>

01:42:27.760 --> 01:42:30.960
<v Speaker 3>happens around them, they might be the most charming guy in the</v>

01:42:30.960 --> 01:42:33.680
<v Speaker 3>world on YouTube, but when you look at what happens around them,</v>

01:42:33.680 --> 01:42:35.840
<v Speaker 3>you can see that the fruit is evil.</v>

01:42:35.840 --> 01:42:39.680
<v Speaker 3>And that tells you that your ears were deceived, that the confession</v>

01:42:39.680 --> 01:42:41.520
<v Speaker 3>that they had was false.</v>

01:42:41.520 --> 01:42:45.520
<v Speaker 3>It's again, this is a tough thing in Christianity because we should</v>

01:42:45.520 --> 01:42:46.880
<v Speaker 3>be able to believe everyone.</v>

01:42:47.120 --> 01:42:49.840
<v Speaker 3>But God says test the spirits.</v>

01:42:49.840 --> 01:42:52.480
<v Speaker 3>He says you'll recognize them by their fruits.</v>

01:42:52.480 --> 01:42:53.600
<v Speaker 3>That's a duty.</v>

01:42:53.600 --> 01:42:54.720
<v Speaker 3>That's not optional.</v>

01:42:54.720 --> 01:42:57.920
<v Speaker 3>That's what we are told by God we must do in these</v>

01:42:57.920 --> 01:43:01.680
<v Speaker 3>cases when anyone comes along and says, Hey, I want to teach</v>

01:43:01.680 --> 01:43:05.520
<v Speaker 3>you about God, this should always be your first instinct for anyone,</v>

01:43:05.520 --> 01:43:06.400
<v Speaker 3>especially us.</v>

01:43:06.400 --> 01:43:07.360
<v Speaker 3>And we say that.</v>

01:43:07.360 --> 01:43:11.360
<v Speaker 3>I I'm happy to tell anyone, don't believe a word we say,</v>

01:43:11.360 --> 01:43:14.320
<v Speaker 3>go read your Bible, because you're going to come back a week</v>

01:43:14.320 --> 01:43:17.280
<v Speaker 3>or a month later and say, yep, that was that was right.</v>

01:43:17.280 --> 01:43:22.160
<v Speaker 3>You don't need to have an influence to reach the outcome that</v>

01:43:22.160 --> 01:43:23.760
<v Speaker 3>scripture provides.</v>

01:43:23.760 --> 01:43:25.520
<v Speaker 3>God explains this stuff.</v>

01:43:25.520 --> 01:43:28.640
<v Speaker 3>And for the most part, we just point and say, hey, look,</v>

01:43:28.640 --> 01:43:31.200
<v Speaker 3>like we're we're almost two hours in is just reading a bunch</v>

01:43:31.200 --> 01:43:34.240
<v Speaker 3>of Bible verses to say over and over again, in the end,</v>

01:43:34.240 --> 01:43:38.240
<v Speaker 3>teachings of demons, wolves are gonna come, they're going to deceive, people</v>

01:43:38.240 --> 01:43:40.800
<v Speaker 3>will fall away, churches will be targeted.</v>

01:43:41.520 --> 01:43:44.400
<v Speaker 3>If we're not there, I don't want to live long enough to</v>

01:43:44.400 --> 01:43:46.720
<v Speaker 3>see what it actually looks like.</v>

01:43:46.720 --> 01:43:51.200
<v Speaker 3>But for whatever days we're in now, we have a duty to</v>

01:43:51.200 --> 01:43:55.360
<v Speaker 3>God, to our families, to our neighbors, and to future generations to</v>

01:43:55.360 --> 01:43:56.640
<v Speaker 3>do the best we can.</v>

01:43:56.640 --> 01:43:59.760
<v Speaker 3>And that means believing God first, obeying Him.</v>

01:43:59.760 --> 01:44:03.840
<v Speaker 3>And when it turns out, the churches are falling away, the teachers</v>

01:44:03.840 --> 01:44:05.760
<v Speaker 3>are false, we have to deal with it.</v>

01:44:06.000 --> 01:44:09.040
<v Speaker 3>We have to deal with it just like a fire on a</v>

01:44:09.040 --> 01:44:11.040
<v Speaker 3>ship, because that's really what it is.</v>

01:44:11.040 --> 01:44:15.360
<v Speaker 3>It's an emergency situation that threatens everyone on board.</v>

01:44:15.360 --> 01:44:18.160
<v Speaker 3>And maybe the fire can be put out on the ship.</v>

01:44:18.160 --> 01:44:19.520
<v Speaker 3>Maybe we have to get to the lifeboat.</v>

01:44:20.160 --> 01:44:21.040
<v Speaker 3>I don't know.</v>

01:44:21.040 --> 01:44:25.520
<v Speaker 3>Different situations are currently in place for different people, but there's a</v>

01:44:25.520 --> 01:44:27.680
<v Speaker 3>fire. That's indisputed.</v>

01:44:27.680 --> 01:44:30.240
<v Speaker 3>There is a fire on the ship.</v>

01:44:30.240 --> 01:44:34.240
<v Speaker 3>And And some people hear the alarm, some people smell the smoke,</v>

01:44:34.240 --> 01:44:35.760
<v Speaker 3>some people are fast asleep.</v>

01:44:35.760 --> 01:44:39.360
<v Speaker 3>We're trying to wake people up and say, look, this is happening.</v>

01:44:39.360 --> 01:44:41.600
<v Speaker 3>What God said is happening.</v>

01:44:41.600 --> 01:44:43.760
<v Speaker 3>Shouldn't be a surprise to a Christian.</v>

01:44:43.760 --> 01:44:45.920
<v Speaker 3>God keeps his promises.</v>

01:44:45.920 --> 01:44:47.280
<v Speaker 3>God can't lie.</v>

01:44:47.280 --> 01:44:50.720
<v Speaker 3>The notion, like there's as Corey said before, there's no way to</v>

01:44:50.720 --> 01:44:54.320
<v Speaker 3>structure in the English language a way to suggest that God could</v>

01:44:54.320 --> 01:44:56.320
<v Speaker 3>lie that wouldn't be insane.</v>

01:44:56.320 --> 01:44:58.080
<v Speaker 3>It does not compute.</v>

01:44:58.080 --> 01:45:01.040
<v Speaker 3>What God says is true, and he said this stuff.</v>

01:45:01.040 --> 01:45:03.280
<v Speaker 3>So we just have to look out for it and then deal</v>

01:45:03.280 --> 01:45:04.800
<v Speaker 3>with it when we find it.</v>

01:45:04.800 --> 01:45:07.600
<v Speaker 3>Because if we don't deal with it, if we ignore it, if</v>

01:45:07.600 --> 01:45:12.400
<v Speaker 3>we ignore these these roaring lions and these ravenous wolves, they're gonna</v>

01:45:12.400 --> 01:45:14.320
<v Speaker 3>continue their predation.</v>

01:45:14.320 --> 01:45:16.160
<v Speaker 3>And that's what they want.</v>

01:45:16.160 --> 01:45:19.280
<v Speaker 3>It's men who will stand up and point and say that's a</v>

01:45:19.280 --> 01:45:21.440
<v Speaker 3>wolf that is disruptive.</v>

01:45:21.440 --> 01:45:24.480
<v Speaker 3>The men who do that, who say these things that were invented</v>

01:45:24.480 --> 01:45:26.960
<v Speaker 3>in the last hundred years are not sins.</v>

01:45:26.960 --> 01:45:29.920
<v Speaker 3>Every man who stands up and says that is going to be</v>

01:45:29.920 --> 01:45:32.240
<v Speaker 3>attacked. He will be persecuted.</v>

01:45:32.240 --> 01:45:34.000
<v Speaker 3>That's what these passages are saying.</v>

01:45:34.000 --> 01:45:37.280
<v Speaker 3>They're gonna hate you for the sake of my name, for the</v>

01:45:37.280 --> 01:45:38.960
<v Speaker 3>sake of the name of Christ.</v>

01:45:38.960 --> 01:45:42.400
<v Speaker 3>Any man who is faithful will be hated in the last days</v>

01:45:42.400 --> 01:45:44.240
<v Speaker 3>for Christ's name.</v>

01:45:44.240 --> 01:45:45.200
<v Speaker 3>That's a promise.</v>

01:45:45.280 --> 01:45:46.720
<v Speaker 3>It's a it's a good one.</v>

01:45:47.120 --> 01:45:48.160
<v Speaker 3>it's a test.</v>

01:45:48.160 --> 01:45:50.240
<v Speaker 3>It's It's saying, you know what?</v>

01:45:50.240 --> 01:45:51.520
<v Speaker 3>It's one or the other.</v>

01:45:51.520 --> 01:45:53.840
<v Speaker 3>You can have peace for the world or you can have peace</v>

01:45:53.840 --> 01:45:54.560
<v Speaker 3>with God.</v>

01:45:54.560 --> 01:45:57.440
<v Speaker 3>And which one you choose will determine your eternity.</v>

01:45:57.440 --> 01:46:00.240
<v Speaker 3>And it can be easy now or it can be easy later,</v>

01:46:00.240 --> 01:46:01.520
<v Speaker 3>but you're only gonna get one of them</v>

01:46:02.480 --> 01:46:02.720
As

01:46:02.720 --> 01:46:07.200
<v Speaker 2>Will mentioned earlier, there are a number of witch tests out there</v>

01:46:07.360 --> 01:46:13.200
<v Speaker 2>in order to assess whether or not a teacher is true or</v>

01:46:13.200 --> 01:46:15.680
<v Speaker 2>false, or perhaps just a Christian.</v>

01:46:15.760 --> 01:46:18.800
<v Speaker 2>And as Will mentioned, they are a somewhat mixed bag.</v>

01:46:18.800 --> 01:46:21.600
<v Speaker 2>They can be used profitably.</v>

01:46:21.600 --> 01:46:25.920
<v Speaker 2>They can be circumvented, as it were, by some of the wolves</v>

01:46:26.000 --> 01:46:28.560
<v Speaker 2>who are a little more cunning.</v>

01:46:30.400 --> 01:46:35.760
<v Speaker 2>I would like to distinguish between two separate things when it comes</v>

01:46:35.760 --> 01:46:38.320
<v Speaker 2>to applying witch tests.</v>

01:46:38.320 --> 01:46:42.800
<v Speaker 2>The first is doctrine, and the second is ministries.</v>

01:46:42.800 --> 01:46:47.280
<v Speaker 2>When it comes to doctrine, the witch tests are actually perhaps more</v>

01:46:47.280 --> 01:46:51.760
<v Speaker 2>useful the ones that are floating around out there, one of which</v>

01:46:51.760 --> 01:46:55.520
<v Speaker 2>I happen to have created.</v>

01:46:55.520 --> 01:46:58.720
<v Speaker 2>Because those witch tests, the ones that are actually useful, the ones</v>

01:46:58.720 --> 01:47:03.520
<v Speaker 2>that are good, are a distillation of Scripture, Scripture itself being the</v>

01:47:03.520 --> 01:47:07.440
<v Speaker 2>only witch test when it comes to doctrine, because all doctrine must</v>

01:47:07.440 --> 01:47:09.360
<v Speaker 2>be judged against Scripture.</v>

01:47:09.360 --> 01:47:12.480
<v Speaker 2>And so if a doctrine is true or false, is a matter</v>

01:47:12.480 --> 01:47:16.880
<v Speaker 2>of whether or not it agrees with or disagrees with Scripture.</v>

01:47:16.880 --> 01:47:17.680
<v Speaker 2>Very simple.</v>

01:47:17.680 --> 01:47:19.120
<v Speaker 2>That's all it is.</v>

01:47:19.120 --> 01:47:24.320
<v Speaker 2>That is the one ultimate witch test, as it were, for doctrine.</v>

01:47:24.320 --> 01:47:27.760
<v Speaker 2>Some of the other ones that are good are just a distillation,</v>

01:47:27.760 --> 01:47:30.960
<v Speaker 2>a summary of scripture that is easier to apply in a given</v>

01:47:30.960 --> 01:47:33.360
<v Speaker 2>situation because perhaps just you can remember it.</v>

01:47:33.360 --> 01:47:36.320
<v Speaker 2>And you And you can ask the question more easily.</v>

01:47:36.320 --> 01:47:41.680
<v Speaker 2>When it comes to ministries, however, it's a different matter.</v>

01:47:41.680 --> 01:47:46.800
<v Speaker 2>Those more simple witch tests, as it were, do not work as</v>

01:47:46.800 --> 01:47:50.000
<v Speaker 2>well. However, we don't need to use those when it comes to</v>

01:47:50.000 --> 01:47:54.320
<v Speaker 2>a ministry, because God has given us, the perfect one, right here</v>

01:47:54.320 --> 01:47:56.400
<v Speaker 2>in Matthew.</v>

01:47:56.400 --> 01:47:58.720
<v Speaker 2>You check the fruit.</v>

01:47:58.720 --> 01:48:03.840
<v Speaker 2>Because a good ministry, a faithful ministry, will bear good fruit.</v>

01:48:03.840 --> 01:48:06.880
<v Speaker 2>So will a faithful Christian, of course, a faithful teacher, a faithful</v>

01:48:06.880 --> 01:48:08.960
<v Speaker 2>pastor, they will have good fruit.</v>

01:48:08.960 --> 01:48:12.480
<v Speaker 2>Their ministry, and I don't mind using the word, but their ministry</v>

01:48:13.760 --> 01:48:15.440
<v Speaker 2>will bear good fruit.</v>

01:48:15.440 --> 01:48:19.360
<v Speaker 2>That is a promise from God, that is what Scripture says.</v>

01:48:19.360 --> 01:48:24.480
<v Speaker 2>However, a false ministry, a diseased tree, an evil tree, because that</v>

01:48:24.480 --> 01:48:27.520
<v Speaker 2>word is sapros there in the Greek.</v>

01:48:27.520 --> 01:48:31.440
<v Speaker 2>It has a wide range of meaning, but it means evil, diseased,</v>

01:48:31.440 --> 01:48:35.760
<v Speaker 2>rotten, corrupt, and so it's not just diseased, it is a stronger</v>

01:48:35.760 --> 01:48:36.560
<v Speaker 2>word than that.</v>

01:48:36.560 --> 01:48:41.200
<v Speaker 2>But this evil tree will not bear good fruit.</v>

01:48:41.200 --> 01:48:46.400
<v Speaker 2>And so if you see a ministry that is bearing rotten fruit,</v>

01:48:46.400 --> 01:48:49.360
<v Speaker 2>you know it is not of God, you know it is wicked,</v>

01:48:49.360 --> 01:48:50.480
<v Speaker 2>you know it is of Satan.</v>

01:48:50.480 --> 01:48:56.400
<v Speaker 2>It doesn't matter whether it's wearing the Jesus mask, whether it's slathered</v>

01:48:56.400 --> 01:48:59.600
<v Speaker 2>itself in Jesus butter.</v>

01:48:59.600 --> 01:49:01.120
<v Speaker 2>You look to the fruit.</v>

01:49:01.120 --> 01:49:06.080
<v Speaker 2>God has given us a perfect test when it comes to teachers,</v>

01:49:06.080 --> 01:49:12.720
<v Speaker 2>priests, pastors, various others, anyone who has a ministry that is related</v>

01:49:12.720 --> 01:49:15.200
<v Speaker 2>to the Word of God, that is related to the church, that</v>

01:49:15.200 --> 01:49:20.960
<v Speaker 2>is related to Christianity, you can test them infallibly by this test</v>

01:49:21.280 --> 01:49:23.520
<v Speaker 2>given by God.</v>

01:49:23.520 --> 01:49:27.280
<v Speaker 2>And so all you have to do, again, look to the fruit.</v>

01:49:27.280 --> 01:49:32.080
<v Speaker 2>A good ministry will bear good fruit, a good ministry will produce</v>

01:49:32.080 --> 01:49:36.560
<v Speaker 2>Christians, will produce Christians who act in a Christian manner, will produce</v>

01:49:36.560 --> 01:49:37.760
<v Speaker 2>good works.</v>

01:49:37.760 --> 01:49:42.960
<v Speaker 2>It's going right back to the issue of faith versus good works,</v>

01:49:42.960 --> 01:49:43.920
<v Speaker 2>which is false.</v>

01:49:43.920 --> 01:49:47.680
<v Speaker 2>We're not supposed to set them against each other.</v>

01:49:47.680 --> 01:49:50.720
<v Speaker 2>Again, the right way to conceive of it is if you are</v>

01:49:50.720 --> 01:49:53.840
<v Speaker 2>a Christian, which is to say if you have a living faith,</v>

01:49:53.840 --> 01:49:56.560
<v Speaker 2>you will you will produce good works.</v>

01:49:56.560 --> 01:50:00.240
<v Speaker 2>The same thing is true of a Christian ministry, of a good</v>

01:50:00.240 --> 01:50:05.040
<v Speaker 2>ministry. It will produce good works, because that is what the Spirit</v>

01:50:05.040 --> 01:50:06.880
<v Speaker 2>does through Christians.</v>

01:50:06.880 --> 01:50:10.640
<v Speaker 2>And the Spirit is going to do that through a Christian teacher</v>

01:50:10.880 --> 01:50:16.080
<v Speaker 2>or a Christian an actually Christian teacher, an actually Christian pastor, and</v>

01:50:16.080 --> 01:50:20.480
<v Speaker 2>actually Christian ministry, because the Spirit will be at work and he</v>

01:50:20.480 --> 01:50:23.760
<v Speaker 2>will produce these good works.</v>

01:50:23.760 --> 01:50:28.720
<v Speaker 2>On the other hand, an evil ministry, a wicked tree, is not</v>

01:50:28.720 --> 01:50:32.240
<v Speaker 2>going to produce those good works, is not going to produce good</v>

01:50:32.240 --> 01:50:36.960
<v Speaker 2>fruit, because the Spirit is not working through that person.</v>

01:50:36.960 --> 01:50:39.840
<v Speaker 2>And so we have this test from God, and this is the</v>

01:50:39.840 --> 01:50:41.360
<v Speaker 2>one that we should use.</v>

01:50:41.360 --> 01:50:45.200
<v Speaker 2>And quite frankly, it's a fairly easy one to use.</v>

01:50:45.200 --> 01:50:50.000
<v Speaker 2>Because most, at least public ministries, certainly it's more difficult if it's</v>

01:50:50.000 --> 01:50:51.280
<v Speaker 2>a smaller ministry.</v>

01:50:51.280 --> 01:50:54.800
<v Speaker 2>So if you're assessing a pastor to specific church, but even just</v>

01:50:54.800 --> 01:50:58.080
<v Speaker 2>a pastor to church, many times you can tell.</v>

01:50:58.080 --> 01:51:00.720
<v Speaker 2>If you walk into a church, and this one is going to</v>

01:51:00.720 --> 01:51:03.440
<v Speaker 2>hurt to hear for some people, but it needs to be said,</v>

01:51:03.440 --> 01:51:06.720
<v Speaker 2>if you walk into a church and there are no children, that</v>

01:51:06.720 --> 01:51:08.720
<v Speaker 2>is a bad sign.</v>

01:51:08.720 --> 01:51:11.760
<v Speaker 2>You probably should not attend that church.</v>

01:51:11.760 --> 01:51:14.880
<v Speaker 2>Because children are a blessing from the Lord.</v>

01:51:14.880 --> 01:51:18.960
<v Speaker 2>And so Christians who are faithful to God, obey the things that</v>

01:51:18.960 --> 01:51:23.920
<v Speaker 2>He says, are necessarily going to have children in their congregation.</v>

01:51:24.000 --> 01:51:26.960
<v Speaker 2>It doesn't mean that every single Christian is going to have children,</v>

01:51:26.960 --> 01:51:31.280
<v Speaker 2>But God gives children as a blessing, and so Christian churches will</v>

01:51:31.280 --> 01:51:33.040
<v Speaker 2>have children in them, inevitably.</v>

01:51:33.040 --> 01:51:34.640
<v Speaker 2>That is the way that it works.</v>

01:51:34.640 --> 01:51:37.440
<v Speaker 2>If you are faithful to God in your marriage, you wind up</v>

01:51:37.440 --> 01:51:38.320
<v Speaker 2>with children.</v>

01:51:38.320 --> 01:51:39.200
<v Speaker 2>That's how it works.</v>

01:51:39.200 --> 01:51:40.880
<v Speaker 2>It's very simple, straightforward.</v>

01:51:40.880 --> 01:51:44.480
<v Speaker 2>Basic biology as it were, but of course with the blessing of</v>

01:51:44.480 --> 01:51:47.840
<v Speaker 2>God, because none of this works without God's blessing.</v>

01:51:47.840 --> 01:51:51.200
<v Speaker 2>None of the cells in your body divide without God blessing it.</v>

01:51:51.200 --> 01:51:57.600
<v Speaker 2>That's how intimately and intricately involved God is in his creation.</v>

01:51:57.600 --> 01:52:00.080
<v Speaker 2>But that is one of the sure tests for whether or not</v>

01:52:00.080 --> 01:52:04.240
<v Speaker 2>a church body is faithful, is whether or not you hear crying</v>

01:52:04.240 --> 01:52:06.640
<v Speaker 2>during the service.</v>

01:52:06.640 --> 01:52:10.080
<v Speaker 2>And there are other tests, of course, but for a public ministry</v>

01:52:10.080 --> 01:52:11.280
<v Speaker 2>it's very simple.</v>

01:52:11.280 --> 01:52:15.440
<v Speaker 2>You can look at those who have been influenced by that ministry,</v>

01:52:15.440 --> 01:52:18.560
<v Speaker 2>and see what has become of them, see what has happened in</v>

01:52:18.560 --> 01:52:21.920
<v Speaker 2>their lives with regard to their faith and the good works they</v>

01:52:21.920 --> 01:52:24.080
<v Speaker 2>have produced.</v>

01:52:24.080 --> 01:52:28.880
<v Speaker 2>So yes, test teachers, test the spirits, and again we are saying</v>

01:52:28.880 --> 01:52:31.680
<v Speaker 2>the exact same thing with the With regard to the two of</v>

01:52:31.680 --> 01:52:37.600
<v Speaker 2>us. When it comes to doctrine, test what we say against Scripture,</v>

01:52:37.600 --> 01:52:39.680
<v Speaker 2>because that is the ultimate test.</v>

01:52:39.680 --> 01:52:42.640
<v Speaker 2>When it comes to whether or not we are faithful in this</v>

01:52:42.640 --> 01:52:49.120
<v Speaker 2>ministry, test the fruits, what we are producing with the ministry.</v>

01:52:49.120 --> 01:52:53.200
<v Speaker 2>That is how you can tell if we are good or evil,</v>

01:52:53.200 --> 01:52:54.880
<v Speaker 2>if we are true or false.</v>

01:52:54.880 --> 01:52:58.080
<v Speaker 2>And I believe that we have amply demonstrated that we are true</v>

01:52:58.640 --> 01:53:02.560
<v Speaker 2>teachers because we are producing good fruit, and everything we say is</v>

01:53:02.560 --> 01:53:06.480
<v Speaker 2>consonant with Scripture and supported by the Word of God.</v>

01:53:06.880 --> 01:53:09.760
<v Speaker 3>The next passage that I want to read from Matthew twenty five</v>

01:53:09.760 --> 01:53:13.840
<v Speaker 3>is another case where they cry out Lord, Lord.</v>

01:53:13.840 --> 01:53:16.640
<v Speaker 3>Then the kingdom of heaven will be like ten virgins who took</v>

01:53:16.640 --> 01:53:19.120
<v Speaker 3>their lamps and went to meet the bridegroom.</v>

01:53:19.120 --> 01:53:22.000
<v Speaker 3>Five of them were foolish, and five were wise, but they For</v>

01:53:22.000 --> 01:53:24.880
<v Speaker 3>when the foolish took their lamps they took no oil with them,</v>

01:53:24.880 --> 01:53:27.840
<v Speaker 3>but the wise took flasks of oil with their lamps.</v>

01:53:27.840 --> 01:53:31.520
<v Speaker 3>As the bridegroom was delayed, they all became drowsy and slept.</v>

01:53:31.520 --> 01:53:34.400
<v Speaker 3>But at midnight there was a cry, here is a bridegroom, come</v>

01:53:34.400 --> 01:53:35.280
<v Speaker 3>out to meet him.</v>

01:53:35.280 --> 01:53:38.880
<v Speaker 3>Then all those virgins rose and trimmed their lamps, and the foolish</v>

01:53:38.880 --> 01:53:41.280
<v Speaker 3>said to the wise, give us some of your oil for our</v>

01:53:41.280 --> 01:53:42.400
<v Speaker 3>lamps are going out.</v>

01:53:42.400 --> 01:53:45.840
<v Speaker 3>But the wise answered, saying, Since there will not be enough for</v>

01:53:45.840 --> 01:53:48.880
<v Speaker 3>us and for you, go rather to the dealers and buy for</v>

01:53:48.880 --> 01:53:53.120
<v Speaker 3>yourselves. And while they were going to buy, the bridegroom came, and</v>

01:53:53.120 --> 01:53:56.000
<v Speaker 3>those who were ready went in with him to the marriage feast,</v>

01:53:56.000 --> 01:53:57.360
<v Speaker 3>and the door was shut.</v>

01:53:57.360 --> 01:54:00.960
<v Speaker 3>Afterwards the other virgins came to him, saying also, Lord, Lord, open</v>

01:54:00.960 --> 01:54:04.240
<v Speaker 3>to us, but he answered truly I say to you, I do</v>

01:54:04.240 --> 01:54:05.360
<v Speaker 3>not know you.</v>

01:54:05.360 --> 01:54:10.880
<v Speaker 3>Watch therefore for you know neither the day nor the hour.</v>

01:54:10.880 --> 01:54:15.120
<v Speaker 3>So this is yet again a passage where we're not talking about</v>

01:54:15.120 --> 01:54:18.560
<v Speaker 3>unbelievers here, we're talking about those who cry out Lord, Lord, those</v>

01:54:18.560 --> 01:54:20.960
<v Speaker 3>who are expecting the return of the bridegroom.</v>

01:54:20.960 --> 01:54:23.520
<v Speaker 3>And he said, Truly I do not know you.</v>

01:54:23.520 --> 01:54:26.880
<v Speaker 3>That's a phrase that we find repeatedly in scripture.</v>

01:54:26.880 --> 01:54:30.240
<v Speaker 3>And again, as I said at the beginning, I want to reiterate,</v>

01:54:30.240 --> 01:54:37.040
<v Speaker 3>when we're specifically talking about apostasy this week, we're focusing on churches.</v>

01:54:37.040 --> 01:54:41.520
<v Speaker 3>None of this stuff is intended to fill individuals with dread that</v>

01:54:41.920 --> 01:54:43.680
<v Speaker 3>oh no, maybe it's me.</v>

01:54:43.680 --> 01:54:45.840
<v Speaker 3>Am I one of the foolish virgins?</v>

01:54:45.840 --> 01:54:49.440
<v Speaker 3>To anticipate the return of God to believe in God and his</v>

01:54:49.520 --> 01:54:53.200
<v Speaker 3>promises, to do the things that he says to do, means that</v>

01:54:53.200 --> 01:54:55.040
<v Speaker 3>you are not one of the foolish virgins.</v>

01:54:55.600 --> 01:54:59.680
<v Speaker 3>And so these parables they're a warning in the sense that they're</v>

01:54:59.600 --> 01:55:04.720
<v Speaker 3>an admonition, but equally they're an exhortation to do that which is</v>

01:55:04.720 --> 01:55:08.880
<v Speaker 3>good. The warning is saying, Hey, here's the bad outcome, but it's</v>

01:55:08.880 --> 01:55:11.040
<v Speaker 3>easily avoidable.</v>

01:55:11.040 --> 01:55:14.560
<v Speaker 3>And when you're talking about people crying out Lord, Lord and Jesus</v>

01:55:14.560 --> 01:55:18.080
<v Speaker 3>saying I never knew you, what will cause that?</v>

01:55:18.400 --> 01:55:21.520
<v Speaker 3>What will cause that is a false confession.</v>

01:55:21.520 --> 01:55:23.120
<v Speaker 3>It is unbelief.</v>

01:55:23.120 --> 01:55:28.320
<v Speaker 3>It's the sort of unbelief that filled Israel and that overran most</v>

01:55:28.320 --> 01:55:29.840
<v Speaker 3>of Judah.</v>

01:55:30.240 --> 01:55:33.600
<v Speaker 3>Josiah was one of the few exceptions in those days who was</v>

01:55:33.600 --> 01:55:34.880
<v Speaker 3>a faithful king.</v>

01:55:34.880 --> 01:55:36.560
<v Speaker 3>Most of them were wicked.</v>

01:55:36.560 --> 01:55:40.560
<v Speaker 3>And even the faithful king, as we said, for eighteen years tolerated</v>

01:55:40.560 --> 01:55:42.960
<v Speaker 3>Baal worship inside the temple.</v>

01:55:42.960 --> 01:55:44.880
<v Speaker 3>Thought that was hunky dory.</v>

01:55:44.880 --> 01:55:46.560
<v Speaker 3>He was one of the good ones.</v>

01:55:46.560 --> 01:55:51.840
<v Speaker 3>We will not fare any better without scripture, which is really the</v>

01:55:51.840 --> 01:55:53.440
<v Speaker 3>key lesson of that whole thing.</v>

01:55:53.440 --> 01:55:56.080
<v Speaker 3>When he found scripture he came to repentance.</v>

01:55:56.080 --> 01:56:00.160
<v Speaker 3>When we find scripture, we come to repentance.</v>

01:56:00.160 --> 01:56:04.480
<v Speaker 3>Will you hear in church, where you're in a podcast, it always</v>

01:56:04.480 --> 01:56:06.400
<v Speaker 3>has to accord with scripture.</v>

01:56:06.400 --> 01:56:10.320
<v Speaker 3>Wherever you're getting it, the Bible is the norming norm.</v>

01:56:10.320 --> 01:56:12.800
<v Speaker 3>It's where everything else has to come from.</v>

01:56:12.800 --> 01:56:15.440
<v Speaker 3>There are things that can be said that can be derived from</v>

01:56:15.440 --> 01:56:21.440
<v Speaker 3>scripture, but unless it is constant with what God says, and unless</v>

01:56:21.440 --> 01:56:27.360
<v Speaker 3>it fulfills the same promises that God makes, you cannot trust it.</v>

01:56:27.360 --> 01:56:30.240
<v Speaker 3>There are good things that men can say that are not scriptural.</v>

01:56:30.240 --> 01:56:33.760
<v Speaker 3>There's plenty of wisdom in the world, but the only infallible word</v>

01:56:33.760 --> 01:56:35.760
<v Speaker 3>is from God's lips.</v>

01:56:35.760 --> 01:56:36.400
<v Speaker 3>And so</v>

01:56:37.520 --> 01:56:41.200
<v Speaker 3>That's why it's so important when we see these passages say, Lord,</v>

01:56:41.200 --> 01:56:44.560
<v Speaker 3>Lord, let us in, Lord, Lord, did we not prophesy and cast</v>

01:56:44.560 --> 01:56:46.000
<v Speaker 3>out demons in your name?</v>

01:56:46.000 --> 01:56:48.640
<v Speaker 3>They thought they were serving God.</v>

01:56:48.640 --> 01:56:54.160
<v Speaker 3>Now, Josiah could have led the same life, but as an unbeliever,</v>

01:56:54.160 --> 01:56:57.280
<v Speaker 3>and when the word of God was found, he could have just</v>

01:56:57.280 --> 01:56:58.800
<v Speaker 3>said, I don't recognize this.</v>

01:56:58.800 --> 01:56:59.680
<v Speaker 3>I don't want this here.</v>

01:56:59.680 --> 01:57:00.640
<v Speaker 3>Just get rid of it.</v>

01:57:00.720 --> 01:57:02.320
<v Speaker 3>Doesn't mean anything.</v>

01:57:02.320 --> 01:57:05.280
<v Speaker 3>He would not have been the man he was.</v>

01:57:05.280 --> 01:57:08.560
<v Speaker 3>He would not have been the king that God wanted him to</v>

01:57:08.560 --> 01:57:13.600
<v Speaker 3>be. But that was an entirely reasonable reaction, particularly because it was</v>

01:57:13.600 --> 01:57:15.920
<v Speaker 3>not consonant with tradition.</v>

01:57:15.920 --> 01:57:17.280
<v Speaker 3>They'd forgotten scripture.</v>

01:57:17.280 --> 01:57:18.880
<v Speaker 3>They forgot it existed.</v>

01:57:18.880 --> 01:57:20.800
<v Speaker 3>When they discovered it, they didn't know what it was.</v>

01:57:20.800 --> 01:57:22.240
<v Speaker 3>They didn't know what they found.</v>

01:57:22.240 --> 01:57:23.440
<v Speaker 3>They knew it was important.</v>

01:57:23.440 --> 01:57:26.720
<v Speaker 3>Physically, it was like obviously this thing is important.</v>

01:57:26.720 --> 01:57:30.160
<v Speaker 3>But it wasn't until it was read aloud that his heart was</v>

01:57:30.160 --> 01:57:35.200
<v Speaker 3>softened because it was convicted by the word of God.</v>

01:57:35.200 --> 01:57:37.440
<v Speaker 3>That is the test that we see today.</v>

01:57:37.440 --> 01:57:40.720
<v Speaker 3>When the word of God is spoken among these men who cry</v>

01:57:40.720 --> 01:57:43.760
<v Speaker 3>out, Lord, Lord, what do they say next?</v>

01:57:43.760 --> 01:57:46.320
<v Speaker 3>Some of them say Lord have mercy.</v>

01:57:46.320 --> 01:57:47.680
<v Speaker 3>I didn't know that.</v>

01:57:47.680 --> 01:57:49.680
<v Speaker 3>They respond the way Josiah did.</v>

01:57:49.680 --> 01:57:52.480
<v Speaker 3>They were in error to whatever degree, and when they hear what</v>

01:57:52.480 --> 01:57:54.400
<v Speaker 3>God says in Scripture, they repent.</v>

01:57:55.360 --> 01:57:59.200
<v Speaker 3>Others, when they hear what Scripture says, they call the FBI.</v>

01:57:59.200 --> 01:58:02.320
<v Speaker 3>They see we condemn this in the name of Christ, and they</v>

01:58:02.320 --> 01:58:04.320
<v Speaker 3>condemn Scripture itself.</v>

01:58:04.320 --> 01:58:05.600
<v Speaker 3>They damn God.</v>

01:58:05.600 --> 01:58:10.080
<v Speaker 3>They literally damn God in press releases and from pulpits because they</v>

01:58:10.080 --> 01:58:14.480
<v Speaker 3>must necessarily do so to serve their true master.</v>

01:58:14.480 --> 01:58:17.920
<v Speaker 3>Because even while they have a public confession that checks all the</v>

01:58:17.920 --> 01:58:21.520
<v Speaker 3>boxes, when push comes to shove and you bring out scripture and</v>

01:58:21.520 --> 01:58:22.560
<v Speaker 3>say, Well, what about this?</v>

01:58:22.560 --> 01:58:23.360
<v Speaker 3>God said this.</v>

01:58:23.360 --> 01:58:24.400
<v Speaker 3>They say, I hate that.</v>

01:58:24.400 --> 01:58:25.440
<v Speaker 3>That's not my God.</v>

01:58:25.440 --> 01:58:26.720
<v Speaker 3>I don't recognize any of that.</v>

01:58:26.720 --> 01:58:28.080
<v Speaker 3>I I can't even read this.</v>

01:58:28.080 --> 01:58:29.120
<v Speaker 3>What is this crap?</v>

01:58:29.120 --> 01:58:32.880
<v Speaker 3>This is wicked and we condemn it in the name of Christ.</v>

01:58:32.880 --> 01:58:35.280
<v Speaker 3>They're made are men who will condemn God in the name of</v>

01:58:35.280 --> 01:58:38.240
<v Speaker 3>the Antichrist and they will say they're confessing God.</v>

01:58:38.240 --> 01:58:40.720
<v Speaker 3>And the last day, they're being warned.</v>

01:58:40.720 --> 01:58:43.200
<v Speaker 3>Matt Harrison's gonna cry out, Lord, Lord.</v>

01:58:43.200 --> 01:58:46.240
<v Speaker 3>Some of the pastors listening right now who are filled with malice</v>

01:58:46.240 --> 01:58:50.240
<v Speaker 3>and evil will cry out, Lord, Lord, and God will say, You</v>

01:58:50.400 --> 01:58:54.640
<v Speaker 3>workers of lawlessness, I never knew you.</v>

01:58:54.800 --> 01:58:57.680
<v Speaker 3>We talk about this stuff, it's not simply that these are men</v>

01:58:57.680 --> 01:59:01.760
<v Speaker 3>who are individuals, these are men who have the authority that is</v>

01:59:02.320 --> 01:59:06.160
<v Speaker 3>perceived by the church to be speaking on behalf of God.</v>

01:59:06.160 --> 01:59:10.960
<v Speaker 3>Whether God truly gave them that authority and they betrayed it at</v>

01:59:10.960 --> 01:59:15.920
<v Speaker 3>some point, or whether they were never true to begin with, have</v>

01:59:15.920 --> 01:59:17.040
<v Speaker 3>no Have no idea.</v>

01:59:17.040 --> 01:59:18.640
<v Speaker 3>Don't care.</v>

01:59:18.640 --> 01:59:20.560
<v Speaker 3>Their fruits are wicked.</v>

01:59:20.560 --> 01:59:22.000
<v Speaker 3>And that is the concern.</v>

01:59:22.000 --> 01:59:25.440
<v Speaker 3>Because it's not about one guy or two guys or ten guys</v>

01:59:25.520 --> 01:59:29.520
<v Speaker 3>or a hundred or an entire denomination or all the denominations.</v>

01:59:29.520 --> 01:59:32.560
<v Speaker 3>It's about the souls in the pews who are affected by the</v>

01:59:32.560 --> 01:59:36.480
<v Speaker 3>teaching. Because as Corey said earlier, most people just don't know.</v>

01:59:36.480 --> 01:59:39.600
<v Speaker 3>You do the best you can with the information you're given.</v>

01:59:39.600 --> 01:59:43.600
<v Speaker 3>You hopefully try not to violate your conscience and you try not</v>

01:59:43.600 --> 01:59:45.360
<v Speaker 3>to worry about it too much.</v>

01:59:45.360 --> 01:59:48.560
<v Speaker 3>Most people are just head down in their lives hoping that the</v>

01:59:48.560 --> 01:59:51.920
<v Speaker 3>Jesus guys take care of the Jesus stuff and it's sorted out</v>

01:59:52.000 --> 01:59:54.240
<v Speaker 3>and they don't need to worry about it too much.</v>

01:59:54.240 --> 01:59:56.800
<v Speaker 3>That was basically my attitude most of my life.</v>

01:59:56.800 --> 01:59:58.880
<v Speaker 3>I trusted patriots in charge.</v>

01:59:58.880 --> 02:00:00.960
<v Speaker 3>I was told they're good men in control now.</v>

02:00:01.120 --> 02:00:02.640
<v Speaker 3>we won the election, we're doing well.</v>

02:00:02.640 --> 02:00:03.680
<v Speaker 3>Like, okay, good.</v>

02:00:03.680 --> 02:00:05.360
<v Speaker 3>One less thing for me to worry about.</v>

02:00:05.600 --> 02:00:07.600
<v Speaker 3>When I actually looked, I found that wasn't true.</v>

02:00:07.600 --> 02:00:10.640
<v Speaker 3>I found in fact that there was rampant evil, and that it</v>

02:00:10.640 --> 02:00:14.800
<v Speaker 3>was only by pointing to scripture that that evil could be illustrated.</v>

02:00:14.800 --> 02:00:16.640
<v Speaker 3>Because the confession was true.</v>

02:00:16.640 --> 02:00:18.800
<v Speaker 3>They were still saying Lord, Lord.</v>

02:00:18.800 --> 02:00:21.760
<v Speaker 3>They were still slathered in Jesus Bother.</v>

02:00:21.760 --> 02:00:24.240
<v Speaker 3>It's squishing between their toes.</v>

02:00:24.320 --> 02:00:29.280
<v Speaker 3>I know that's it sounds like it's something that's almost blasphemous.</v>

02:00:29.760 --> 02:00:34.640
<v Speaker 3>The reason that we say it is precisely because it is blasphemous.</v>

02:00:34.640 --> 02:00:39.760
<v Speaker 3>It is blasphemous for them to hide behind the name of God</v>

02:00:39.760 --> 02:00:41.520
<v Speaker 3>for their false teachings.</v>

02:00:41.600 --> 02:00:45.840
<v Speaker 3>That's a violation of the commandment that says thou shalt not take</v>

02:00:45.840 --> 02:00:48.080
<v Speaker 3>the name of the Lord thy God in vain.</v>

02:00:48.080 --> 02:00:52.800
<v Speaker 3>There's no greater violation of that commandment than to lie in the</v>

02:00:52.800 --> 02:00:56.080
<v Speaker 3>name of the Lord, which is precisely what we're dealing with at</v>

02:00:56.080 --> 02:01:01.040
<v Speaker 3>the denominational level, at the church level, at the big ticket level,</v>

02:01:01.040 --> 02:01:04.000
<v Speaker 3>individuals on the ground, we're all trying to do the best we</v>

02:01:04.000 --> 02:01:08.560
<v Speaker 3>can with limited and sometimes imperfect and sometimes frankly false information, because</v>

02:01:08.640 --> 02:01:10.560
<v Speaker 3>we believed and we didn't know any better.</v>

02:01:10.560 --> 02:01:13.040
<v Speaker 3>When the When the truth comes to light, when you see the</v>

02:01:13.040 --> 02:01:17.280
<v Speaker 3>scripture actually says this, that you lost you s lost whole passages</v>

02:01:17.280 --> 02:01:19.200
<v Speaker 3>out of scripture you didn't know were there.</v>

02:01:19.200 --> 02:01:21.120
<v Speaker 3>No one ever preached from them.</v>

02:01:21.120 --> 02:01:24.400
<v Speaker 3>Cause for many of the passages in Scripture to be preached from</v>

02:01:24.400 --> 02:01:28.320
<v Speaker 3>many of the pulpits in our churches would be for the pastors</v>

02:01:28.320 --> 02:01:29.760
<v Speaker 3>to indict themselves.</v>

02:01:29.760 --> 02:01:34.400
<v Speaker 3>They can't possibly speak the whole counsel of God from the pulpit</v>

02:01:34.400 --> 02:01:38.240
<v Speaker 3>without being struck dead on the spot by God's wrath.</v>

02:01:38.240 --> 02:01:39.120
<v Speaker 3>And they know it.</v>

02:01:39.120 --> 02:01:40.720
<v Speaker 3>So they just avoid those things.</v>

02:01:40.720 --> 02:01:43.680
<v Speaker 3>They they'll either paper over them or they'll acknowledge them and say,</v>

02:01:43.680 --> 02:01:46.000
<v Speaker 3>well this is you know, that was that was in that moment</v>

02:01:46.080 --> 02:01:47.280
<v Speaker 3>and it's kind of cringe.</v>

02:01:47.280 --> 02:01:52.080
<v Speaker 3>There's some stuff in here that's obviously we're better than that today.</v>

02:01:52.080 --> 02:01:53.760
<v Speaker 3>That's where the churches are.</v>

02:01:53.760 --> 02:01:57.360
<v Speaker 3>It's men who cry out, Lord, Lord, and then they torch scripture.</v>

02:01:57.360 --> 02:01:59.520
<v Speaker 3>And they do it in the name of God.</v>

02:01:59.520 --> 02:02:01.680
<v Speaker 3>And so that's the point.</v>

02:02:01.680 --> 02:02:03.760
<v Speaker 3>That's the point of this four-part series is</v>

02:02:04.640 --> 02:02:08.240
<v Speaker 3>when we look at the confession, we'll see one thing in some</v>

02:02:08.240 --> 02:02:11.600
<v Speaker 3>cases. We'll see maybe something that seems Christian, or at least you</v>

02:02:11.600 --> 02:02:16.400
<v Speaker 3>can sort of gussy up to the point that it's not sub-Christian.</v>

02:02:16.400 --> 02:02:18.800
<v Speaker 3>And then when you look at the fruits, when you look at</v>

02:02:18.800 --> 02:02:22.160
<v Speaker 3>the passion that the men have for what their true religion is,</v>

02:02:22.160 --> 02:02:27.520
<v Speaker 3>for their competing confession, you'll find abject evil, not a little bit</v>

02:02:27.520 --> 02:02:32.000
<v Speaker 3>evil, not slightly wrong, but you know, it's matter of dispute.</v>

02:02:32.000 --> 02:02:34.240
<v Speaker 3>Abject wickedness.</v>

02:02:34.240 --> 02:02:40.640
<v Speaker 3>The most malevolent, sort of slanderous, murderous hatred and m malice that</v>

02:02:40.640 --> 02:02:44.160
<v Speaker 3>any man's heart can summon, you'll find it in the very men</v>

02:02:44.160 --> 02:02:46.800
<v Speaker 3>who say that they're there speaking in the name of God.</v>

02:02:46.800 --> 02:02:49.280
<v Speaker 3>I don't know what else to say other than to do a</v>

02:02:49.280 --> 02:02:52.160
<v Speaker 3>Bible study like this where we point to scripture in a series</v>

02:02:52.160 --> 02:02:55.120
<v Speaker 3>like this where we say, look, here all these different things that</v>

02:02:55.120 --> 02:02:58.800
<v Speaker 3>are being imported into the church and everybody has a clean conscience,</v>

02:02:58.800 --> 02:03:01.040
<v Speaker 3>we're all just sort of sailing along, saying, Oh yeah, that sounds</v>

02:03:01.040 --> 02:03:04.560
<v Speaker 3>fine, like Yahweh, Yeshua, that's like that's that sounds legit.</v>

02:03:04.800 --> 02:03:08.080
<v Speaker 3>that seems that seems better than what we had before.</v>

02:03:08.080 --> 02:03:11.920
<v Speaker 3>And bit by bit and piece by piece, new sins are adopted,</v>

02:03:11.920 --> 02:03:16.960
<v Speaker 3>and suddenly you have you have vessels to bail inside the temple.</v>

02:03:16.960 --> 02:03:17.760
<v Speaker 3>And you know what?</v>

02:03:17.760 --> 02:03:18.640
<v Speaker 3>God's gonna leave.</v>

02:03:18.640 --> 02:03:20.080
<v Speaker 3>It won't be God's temple anymore.</v>

02:03:20.320 --> 02:03:22.720
<v Speaker 3>It's gonna be Satan's temple.</v>

02:03:22.720 --> 02:03:27.360
<v Speaker 3>Because the mixing of the sacred with the profane causes the sacred</v>

02:03:27.360 --> 02:03:28.800
<v Speaker 3>to cease to be.</v>

02:03:28.800 --> 02:03:30.640
<v Speaker 3>God is still sacred, but he's elsewhere.</v>

02:03:30.640 --> 02:03:33.360
<v Speaker 3>He's not gonna be in that place He will not be mixed</v>

02:03:33.360 --> 02:03:35.520
<v Speaker 3>with wickedness.</v>

02:03:35.520 --> 02:03:38.080
<v Speaker 3>So on the ground, as we're trying to sort this stuff out,</v>

02:03:38.080 --> 02:03:41.120
<v Speaker 3>we just have to be faithful as best we can.</v>

02:03:41.120 --> 02:03:45.120
<v Speaker 3>That's why looking at scripture, reading scripture, pointing to scripture, and when</v>

02:03:45.120 --> 02:03:49.360
<v Speaker 3>someone comes along with a scriptural argument, don't resort to the Bill</v>

02:03:49.440 --> 02:03:50.320
<v Speaker 3>of Rights.</v>

02:03:50.320 --> 02:03:51.760
<v Speaker 3>Please don't do that.</v>

02:03:51.760 --> 02:03:55.040
<v Speaker 3>Don't quote Thomas Jefferson at a man who comes to you with</v>

02:03:55.040 --> 02:03:58.240
<v Speaker 3>scripture. That's a confession of their true God.</v>

02:03:58.240 --> 02:03:59.360
<v Speaker 3>We've seen that too.</v>

02:04:00.640 --> 02:04:01.360
<v Speaker 3>that's it.</v>

02:04:01.360 --> 02:04:04.960
<v Speaker 3>That that's the moment where you know I'm not dealing with a</v>

02:04:04.960 --> 02:04:08.960
<v Speaker 3>Christian. Even while they're wearing a cross, even while they have reverend</v>

02:04:09.040 --> 02:04:12.080
<v Speaker 3>in front of their name, even while they say Lord, Lord and</v>

02:04:12.080 --> 02:04:16.880
<v Speaker 3>say I love Jesus, their confession when they're confronted with scripture is</v>

02:04:17.040 --> 02:04:19.680
<v Speaker 3>what do you have to do with me, holy one of God?</v>

02:04:19.680 --> 02:04:24.800
<v Speaker 3>They respond as the demon responded, acknowledging that it's God and hating</v>

02:04:24.800 --> 02:04:27.440
<v Speaker 3>it.</v>

02:04:27.440 --> 02:04:27.600
So

02:04:27.680 --> 02:04:31.280
<v Speaker 2>in the interest of not having this episode run too long, we</v>

02:04:31.280 --> 02:04:34.480
<v Speaker 2>will go over two more passages.</v>

02:04:34.480 --> 02:04:37.920
<v Speaker 2>We'll do second Peter, and then we will close out with the</v>

02:04:38.720 --> 02:04:40.560
<v Speaker 2>parable of the sower.</v>

02:04:40.560 --> 02:04:44.400
<v Speaker 2>So first from Second Peter.</v>

02:04:44.400 --> 02:04:48.080
<v Speaker 2>But false prophets also arose among the people, just as there will</v>

02:04:48.080 --> 02:04:52.560
<v Speaker 2>be false teachers among you, who will secretly bring in destructive heresies,</v>

02:04:52.560 --> 02:04:58.560
<v Speaker 2>even denying the master who bought them, bringing upon themselves swift destruction,</v>

02:04:58.560 --> 02:05:02.480
<v Speaker 2>and many will follow their sensuality, and because of them the way</v>

02:05:02.480 --> 02:05:06.400
<v Speaker 2>of truth will be blasphemed, and in their greed they will exploit</v>

02:05:06.400 --> 02:05:07.920
<v Speaker 2>you with false words.</v>

02:05:07.920 --> 02:05:12.240
<v Speaker 2>Their condemnation from long ago is not idle, and their destruction is</v>

02:05:12.240 --> 02:05:13.360
<v Speaker 2>not asleep.</v>

02:05:13.360 --> 02:05:17.360
<v Speaker 2>For if God did not spare angels when they sinned, but cast</v>

02:05:17.360 --> 02:05:21.280
<v Speaker 2>them into hell, and committed them to chains of gloomy darkness, to</v>

02:05:21.280 --> 02:05:24.880
<v Speaker 2>be kept until the judgment, if he did not spare the ancient</v>

02:05:24.880 --> 02:05:29.680
<v Speaker 2>world, but preserve Noah, a herald of righteousness with seven others, when</v>

02:05:29.680 --> 02:05:33.200
<v Speaker 2>he brought a flood upon the world of the ungodly, if by</v>

02:05:33.200 --> 02:05:36.960
<v Speaker 2>turning the cities of Sodom and Gomorrah to ashes, he condemned them</v>

02:05:36.960 --> 02:05:40.560
<v Speaker 2>to extinction, making them an example of what is going to happen</v>

02:05:40.560 --> 02:05:45.440
<v Speaker 2>to the ungodly And if he rescued righteous lot, greatly distressed by</v>

02:05:45.440 --> 02:05:49.440
<v Speaker 2>the sensual conduct of the wicked, for as that righteous man lived</v>

02:05:49.440 --> 02:05:53.520
<v Speaker 2>among them day after day, he was tormenting his righteous soul over</v>

02:05:53.520 --> 02:05:57.920
<v Speaker 2>their lawless deeds, that he saw and heard, then the Lord knows</v>

02:05:57.920 --> 02:06:01.760
<v Speaker 2>how to rescue the godly from trials, and to keep the unrighteous</v>

02:06:01.760 --> 02:06:06.400
<v Speaker 2>under punishment until the day of judgment, and especially those who indulge</v>

02:06:06.400 --> 02:06:09.680
<v Speaker 2>in the lust of defiling passion and despise authority.</v>

02:06:10.560 --> 02:06:14.880
<v Speaker 2>Bold and willful, they do not tremble as they blaspheme the glorious</v>

02:06:14.880 --> 02:06:19.520
<v Speaker 2>ones, whereas angels, though greater in might and power, do not pronounce</v>

02:06:19.520 --> 02:06:23.040
<v Speaker 2>a blasphemous judgment against them before the Lord.</v>

02:06:23.200 --> 02:06:28.800
<v Speaker 2>But these, like irrational animals, creatures of instinct, born to be caught</v>

02:06:28.800 --> 02:06:33.920
<v Speaker 2>and destroyed, blaspheming about matters of which they are ignorant, will also</v>

02:06:33.920 --> 02:06:38.160
<v Speaker 2>be destroyed in their destruction, suffering wrong as the wage for their</v>

02:06:38.160 --> 02:06:42.400
<v Speaker 2>wrongdoing. They count it pleasure to revel in the daytime, they are</v>

02:06:42.400 --> 02:06:47.200
<v Speaker 2>blots and blemishes, reveling in their deceptions, while they feast with you.</v>

02:06:47.200 --> 02:06:52.640
<v Speaker 2>They have eyes full of adultery, insatiable for sin, they entice unsteady</v>

02:06:52.640 --> 02:06:58.320
<v Speaker 2>souls, they have hearts trained in greed, accursed children, forsaking the right</v>

02:06:58.320 --> 02:07:02.240
<v Speaker 2>way, they have gone astray, they have followed the way of Balaam,</v>

02:07:02.240 --> 02:07:06.480
<v Speaker 2>the son of Baor, who loved gain from wrongdoing, but was rebuked</v>

02:07:06.560 --> 02:07:08.240
<v Speaker 2>for his own transgression.</v>

02:07:08.240 --> 02:07:13.920
<v Speaker 2>A speechless donkey spoke with human voice and restrained the prophet's madness.</v>

02:07:13.920 --> 02:07:18.400
<v Speaker 2>These are waterless springs, and mist driven by a storm.</v>

02:07:18.400 --> 02:07:21.840
<v Speaker 2>For them the gloom of utter darkness has been reserved.</v>

02:07:21.840 --> 02:07:26.320
<v Speaker 2>For speaking loud boasts of folly, they entice by sensual passions of</v>

02:07:26.320 --> 02:07:29.920
<v Speaker 2>the flesh, those who are barely escaping from those who live in</v>

02:07:29.920 --> 02:07:35.360
<v Speaker 2>error. They promise them freedom, but they themselves are slaves of corruption.</v>

02:07:35.360 --> 02:07:40.320
<v Speaker 2>For whatever overcomes a person, to that he is enslaved, for if,</v>

02:07:40.320 --> 02:07:43.760
<v Speaker 2>after they have escaped the defilements of the world through the knowledge</v>

02:07:43.760 --> 02:07:47.920
<v Speaker 2>of our Lord and Savior Jesus Christ, they are again entangled in</v>

02:07:47.920 --> 02:07:51.840
<v Speaker 2>them and overcome, the last state has become worse for them than</v>

02:07:51.840 --> 02:07:52.880
<v Speaker 2>the first.</v>

02:07:52.880 --> 02:07:55.600
<v Speaker 2>For it would have been better for them never to have known</v>

02:07:55.600 --> 02:07:59.280
<v Speaker 2>the way of righteousness, than after knowing it to turn back from</v>

02:07:59.280 --> 02:08:01.680
<v Speaker 2>the holy commandment delivered to them.</v>

02:08:01.680 --> 02:08:04.800
<v Speaker 2>What the true proverb says has happened to them.</v>

02:08:04.800 --> 02:08:08.880
<v Speaker 2>The dog returns to its own vomit, and the sow, after washing</v>

02:08:08.960 --> 02:08:12.000
<v Speaker 2>herself, returns to wallow in the mire.</v>

02:08:12.880 --> 02:08:17.280
<v Speaker 3>This passage certainly speaks to what we've been talking about.</v>

02:08:17.280 --> 02:08:18.800
<v Speaker 3>This is Second Peter again.</v>

02:08:18.800 --> 02:08:22.240
<v Speaker 3>This is not a book that we've previously referenced.</v>

02:08:22.240 --> 02:08:24.640
<v Speaker 3>And that's part of the point that we want to make.</v>

02:08:24.640 --> 02:08:29.680
<v Speaker 3>That when you acknowledge that apostasy inside the church of the church</v>

02:08:29.680 --> 02:08:33.120
<v Speaker 3>itself is possible, you will begin to find it everywhere.</v>

02:08:33.120 --> 02:08:37.280
<v Speaker 3>Like this was the entire second chapter of second Peter.</v>

02:08:37.280 --> 02:08:41.120
<v Speaker 3>And we've gone very long, this is a longer episode than usual.</v>

02:08:41.120 --> 02:08:42.560
<v Speaker 3>It just keeps going.</v>

02:08:42.560 --> 02:08:45.280
<v Speaker 3>We could have had a dozen more passages that still wouldn't have</v>

02:08:45.280 --> 02:08:49.760
<v Speaker 3>covered everything because that is the nature of God's warning to the</v>

02:08:49.760 --> 02:08:52.400
<v Speaker 3>church about the church.</v>

02:08:52.400 --> 02:08:55.280
<v Speaker 3>Again, I'm gonna repeat this ad nauseum.</v>

02:08:55.520 --> 02:08:57.040
<v Speaker 3>When we talk about</v>

02:08:58.000 --> 02:09:01.760
<v Speaker 3>apostasy in the church, we're not talking about pagans.</v>

02:09:01.760 --> 02:09:04.160
<v Speaker 3>All of these passages are about Christians.</v>

02:09:04.160 --> 02:09:08.320
<v Speaker 3>Every one of these passages is about someone who either is or</v>

02:09:08.320 --> 02:09:13.200
<v Speaker 3>was Christian or is at least Christian presenting when they insinuated themselves</v>

02:09:13.200 --> 02:09:14.560
<v Speaker 3>into the church.</v>

02:09:14.560 --> 02:09:18.400
<v Speaker 3>And at some point it doesn't matter which of those was the</v>

02:09:18.400 --> 02:09:21.680
<v Speaker 3>case, because the fruits themselves are destructive.</v>

02:09:21.680 --> 02:09:25.600
<v Speaker 3>And when God warns us to judge the fruits, that's why.</v>

02:09:25.600 --> 02:09:28.720
<v Speaker 3>You don't need to know a man's heart to know if he's</v>

02:09:28.720 --> 02:09:32.640
<v Speaker 3>producing evil in his life and in the life of his family</v>

02:09:32.800 --> 02:09:35.440
<v Speaker 3>and his community and his church, wherever he is.</v>

02:09:35.440 --> 02:09:38.960
<v Speaker 3>If you can look at fruits and find evil, you know.</v>

02:09:38.960 --> 02:09:41.920
<v Speaker 3>Now there's some men, even evil men, even men that we have</v>

02:09:41.920 --> 02:09:46.320
<v Speaker 3>gone after in the past, they produced some good fruits.</v>

02:09:46.320 --> 02:09:50.320
<v Speaker 3>When you understand where good fruit comes from, that makes sense.</v>

02:09:50.640 --> 02:09:55.440
<v Speaker 3>That's not an incongruity because the word of God does not return</v>

02:09:55.440 --> 02:09:56.640
<v Speaker 3>to him's void.</v>

02:09:56.640 --> 02:09:59.360
<v Speaker 3>And so all these men who are in the church who are</v>

02:09:59.360 --> 02:10:03.840
<v Speaker 3>speaking the word of God, God's word is efficacious all by itself,</v>

02:10:03.840 --> 02:10:07.760
<v Speaker 3>even when the men are idiots, even when they're blasphemers, even when</v>

02:10:07.760 --> 02:10:11.120
<v Speaker 3>some of them have a demon inside them, when those men speak</v>

02:10:11.120 --> 02:10:14.960
<v Speaker 3>the word of God, insofar as they leave it alone or don't</v>

02:10:14.960 --> 02:10:18.240
<v Speaker 3>do harm to the text, God is going to work through it.</v>

02:10:18.240 --> 02:10:22.160
<v Speaker 3>So yes, it's entirely the case that you will see sometimes men</v>

02:10:22.400 --> 02:10:26.240
<v Speaker 3>who are doing evil who also produce good fruits because God for</v>

02:10:26.400 --> 02:10:28.160
<v Speaker 3>produces the good fruits.</v>

02:10:28.160 --> 02:10:30.880
<v Speaker 3>I think that's the key distinction there.</v>

02:10:30.880 --> 02:10:33.360
<v Speaker 3>Good fruit only comes from God.</v>

02:10:33.360 --> 02:10:34.720
<v Speaker 3>We don't get credit.</v>

02:10:34.720 --> 02:10:35.760
<v Speaker 3>We don't take credit.</v>

02:10:35.760 --> 02:10:39.680
<v Speaker 3>Certainly God gives us credit when we are Christians and we obey</v>

02:10:39.680 --> 02:10:43.200
<v Speaker 3>Him and we say what God says, and then it produces good</v>

02:10:43.200 --> 02:10:45.360
<v Speaker 3>fruit according to his will.</v>

02:10:45.360 --> 02:10:48.160
<v Speaker 3>We do get credit for that, but that's not why we do</v>

02:10:48.160 --> 02:10:53.280
<v Speaker 3>it. When evil produces evil fruit, it's necessarily because it didn't come</v>

02:10:53.280 --> 02:10:54.000
<v Speaker 3>from God.</v>

02:10:54.000 --> 02:10:57.600
<v Speaker 3>Evil fruits are never produced by good doctrine.</v>

02:10:57.600 --> 02:11:02.800
<v Speaker 3>And even a doctrine that is sound in a narrow application, when</v>

02:11:02.800 --> 02:11:06.160
<v Speaker 3>it's misapplied somewhere else, can become evil.</v>

02:11:06.400 --> 02:11:10.320
<v Speaker 3>I think that's another thing that's really difficult for Christians to understand</v>

02:11:10.720 --> 02:11:13.760
<v Speaker 3>because a guy will take some doctrine that he really has a</v>

02:11:13.760 --> 02:11:14.800
<v Speaker 3>good handle on.</v>

02:11:14.800 --> 02:11:19.280
<v Speaker 3>You know, Protestants are extremely guilty of this post-Reformation.</v>

02:11:19.280 --> 02:11:24.640
<v Speaker 3>We fixed justification because we started confessing what Scripture said.</v>

02:11:24.640 --> 02:11:28.720
<v Speaker 3>The pre Reformation sects still get justification wrong.</v>

02:11:28.720 --> 02:11:32.800
<v Speaker 3>So when it was fixed, it wasn't Luther was some repair man,</v>

02:11:33.200 --> 02:11:36.000
<v Speaker 3>or any of the other reformers, whoever you want to place at</v>

02:11:36.000 --> 02:11:37.600
<v Speaker 3>the head of that party.</v>

02:11:37.600 --> 02:11:40.560
<v Speaker 3>It was simply the fact that they started pointing to what scripture</v>

02:11:40.560 --> 02:11:42.160
<v Speaker 3>said. That's what fixed it.</v>

02:11:42.160 --> 02:11:44.560
<v Speaker 3>It wasn't men coming up with new doctrines.</v>

02:11:44.560 --> 02:11:49.440
<v Speaker 3>It was men faithfully confessing that which God had previously revealed.</v>

02:11:49.440 --> 02:11:52.400
<v Speaker 3>The damage goes the opposite direction.</v>

02:11:52.400 --> 02:11:55.920
<v Speaker 3>Whatever damage we do, it's because we're not saying what God says.</v>

02:11:55.920 --> 02:11:58.080
<v Speaker 3>We're breaking whatever He did.</v>

02:11:58.080 --> 02:12:02.560
<v Speaker 3>Which is why evil fruits will always prove that there's evil behind</v>

02:12:02.560 --> 02:12:06.080
<v Speaker 3>it. God will not produce evil fruit ever.</v>

02:12:06.080 --> 02:12:07.520
<v Speaker 3>He cannot.</v>

02:12:07.520 --> 02:12:11.760
<v Speaker 3>His tree is perfect, his fruit will always be good.</v>

02:12:11.760 --> 02:12:16.720
<v Speaker 3>What happens in between the tree and the fruit is a function</v>

02:12:16.720 --> 02:12:19.360
<v Speaker 3>of the last parable we're going to talk about the sower of</v>

02:12:19.360 --> 02:12:20.480
<v Speaker 3>the seed.</v>

02:12:20.480 --> 02:12:26.000
<v Speaker 3>Because there are times where God sends out his word and it</v>

02:12:26.000 --> 02:12:29.120
<v Speaker 3>comes among men, and for a while it bears fruit and then</v>

02:12:29.120 --> 02:12:30.640
<v Speaker 3>it stops and it withers.</v>

02:12:30.640 --> 02:12:32.480
<v Speaker 3>And that's not God's failing.</v>

02:12:32.480 --> 02:12:36.000
<v Speaker 3>It's the fact that some soil is rocky, the the parable goes</v>

02:12:36.000 --> 02:12:38.240
<v Speaker 3>over the the permutations there.</v>

02:12:38.240 --> 02:12:40.960
<v Speaker 3>When we're looking inside the church, when we're looking at our own</v>

02:12:40.960 --> 02:12:44.160
<v Speaker 3>churches and our own denominations, at our own beliefs, our own personal</v>

02:12:44.160 --> 02:12:47.440
<v Speaker 3>beliefs. Again, none of this should be an assault on you personally.</v>

02:12:47.600 --> 02:12:50.000
<v Speaker 3>Think, oh no, am I apostate?</v>

02:12:50.000 --> 02:12:52.400
<v Speaker 3>No one who's apostate is gonna think that.</v>

02:12:52.400 --> 02:12:55.440
<v Speaker 3>It's similar to the sin against the Holy Spirit.</v>

02:12:55.440 --> 02:12:58.880
<v Speaker 3>No one who's committed the unforgivable sin cares.</v>

02:12:58.880 --> 02:13:01.120
<v Speaker 3>The last thing that would ever enter their mind.</v>

02:13:01.120 --> 02:13:05.760
<v Speaker 3>It cannot enter their mind because they've already closed that door.</v>

02:13:05.760 --> 02:13:09.200
<v Speaker 3>So nothing we've said should make anyone fearful, oh no, I might</v>

02:13:09.200 --> 02:13:10.640
<v Speaker 3>be apostate.</v>

02:13:10.640 --> 02:13:13.680
<v Speaker 3>It should make you cautious that I should be careful about not</v>

02:13:13.680 --> 02:13:18.560
<v Speaker 3>messing around with false doctrine in false teachers and false churches because</v>

02:13:18.560 --> 02:13:20.320
<v Speaker 3>they can lead me astray.</v>

02:13:20.320 --> 02:13:22.800
<v Speaker 3>And you can adopt more and more false beliefs.</v>

02:13:22.800 --> 02:13:26.240
<v Speaker 3>And then you end up in a place where you can't apostatize</v>

02:13:26.240 --> 02:13:30.000
<v Speaker 3>unknowingly. But again, that shouldn't be a source of fear, it should</v>

02:13:30.000 --> 02:13:31.920
<v Speaker 3>be a source of vigilance.</v>

02:13:31.920 --> 02:13:35.680
<v Speaker 3>It's possible for Christians to be vigilant without being fearful.</v>

02:13:35.680 --> 02:13:40.640
<v Speaker 3>Being awake, being watchful, being sober minded, these are all described as</v>

02:13:40.640 --> 02:13:44.480
<v Speaker 3>fruits of the Spirit precisely because this is what they do.</v>

02:13:44.480 --> 02:13:48.800
<v Speaker 3>When you are all of those things and these confrontations come up,</v>

02:13:48.800 --> 02:13:51.360
<v Speaker 3>if you're grounded in scripture, you're going to be able to keep</v>

02:13:51.360 --> 02:13:52.880
<v Speaker 3>your head on straight.</v>

02:13:52.880 --> 02:13:56.400
<v Speaker 3>You're not going to be just completely blown away by the confusion</v>

02:13:56.400 --> 02:13:57.840
<v Speaker 3>of the matter.</v>

02:13:57.840 --> 02:14:00.160
<v Speaker 3>The church will have these problems.</v>

02:14:00.160 --> 02:14:02.240
<v Speaker 3>God promised it'll have these problems.</v>

02:14:02.240 --> 02:14:06.720
<v Speaker 3>It's not terrifying or scary to realize that we have these problems.</v>

02:14:06.720 --> 02:14:09.520
<v Speaker 3>It should in a way be comforting to at least know that</v>

02:14:09.520 --> 02:14:10.800
<v Speaker 3>God warned us.</v>

02:14:10.800 --> 02:14:13.920
<v Speaker 3>No matter what bad thing can happen in our life, in your</v>

02:14:13.920 --> 02:14:20.240
<v Speaker 3>personal life, in the church, wherever, God foreknew the circumstance, he foreknew</v>

02:14:20.240 --> 02:14:21.840
<v Speaker 3>your particular situation.</v>

02:14:21.840 --> 02:14:22.960
<v Speaker 3>God knows everything.</v>

02:14:22.960 --> 02:14:25.760
<v Speaker 3>And he warns us, I'm gonna take care of you.</v>

02:14:25.760 --> 02:14:28.240
<v Speaker 3>He warns us, obey me.</v>

02:14:28.240 --> 02:14:29.520
<v Speaker 3>They're all warnings.</v>

02:14:29.520 --> 02:14:32.560
<v Speaker 3>They're saying, look, this is coming, don't fall away.</v>

02:14:32.560 --> 02:14:36.480
<v Speaker 3>Believe me, stay strong in the faith, hold fast to the word</v>

02:14:36.640 --> 02:14:38.080
<v Speaker 3>of God.</v>

02:14:38.080 --> 02:14:40.800
<v Speaker 3>None of that should be a source of dejection.</v>

02:14:40.800 --> 02:14:44.720
<v Speaker 3>It should be a source of joy and of mutual encouragement, which</v>

02:14:44.720 --> 02:14:46.720
<v Speaker 3>is what we hope these episodes can be.</v>

02:14:46.720 --> 02:14:49.200
<v Speaker 3>This should be mutually encouraging to all of us in all the</v>

02:14:49.200 --> 02:14:53.120
<v Speaker 3>various denominations to know that we're facing the same challenges, to know</v>

02:14:53.120 --> 02:14:54.880
<v Speaker 3>that we have the same problems.</v>

02:14:54.880 --> 02:14:58.320
<v Speaker 3>Even where we have doctrinal disagreements, one of the places where we</v>

02:14:58.320 --> 02:15:01.440
<v Speaker 3>have unity is that Satan's coming after us all.</v>

02:15:01.440 --> 02:15:04.960
<v Speaker 3>That's good news because it means that there's something there from God</v>

02:15:05.120 --> 02:15:07.040
<v Speaker 3>that Satan needs to destroy.</v>

02:15:07.040 --> 02:15:10.720
<v Speaker 3>Satan would be leaving us alone if he already had everything.</v>

02:15:10.720 --> 02:15:11.840
<v Speaker 3>So the disconnect between</v>

02:15:12.960 --> 02:15:16.640
<v Speaker 3>what scripture says and what Satan is trying to do to it,</v>

02:15:16.640 --> 02:15:18.480
<v Speaker 3>that's where the fight is.</v>

02:15:18.480 --> 02:15:20.720
<v Speaker 3>And it may not be the fights that we had in previous</v>

02:15:20.720 --> 02:15:22.880
<v Speaker 3>centuries. It may be new fights.</v>

02:15:22.880 --> 02:15:25.360
<v Speaker 3>It is, in fact, today, it's often new fights.</v>

02:15:25.760 --> 02:15:30.240
<v Speaker 3>Satan's trotting out the old tricks, but with new colors.</v>

02:15:30.240 --> 02:15:33.680
<v Speaker 3>And people who are distracted by the shiny colors don't realize that</v>

02:15:33.680 --> 02:15:35.040
<v Speaker 3>it's the same old play.</v>

02:15:35.040 --> 02:15:38.400
<v Speaker 3>So we're trying to give this playbook in these simple heuristics to</v>

02:15:38.400 --> 02:15:40.240
<v Speaker 3>say, well, yep, that's Judaizing.</v>

02:15:40.240 --> 02:15:42.400
<v Speaker 3>That seems like a form of Gnosticism.</v>

02:15:42.400 --> 02:15:44.640
<v Speaker 3>They're denying the body, they're doing these things.</v>

02:15:44.640 --> 02:15:46.240
<v Speaker 3>I know that that's bad.</v>

02:15:46.240 --> 02:15:48.400
<v Speaker 3>I should be on my guard.</v>

02:15:48.400 --> 02:15:52.000
<v Speaker 3>That's all it necessarily takes for us to begin to be aware</v>

02:15:52.400 --> 02:15:56.320
<v Speaker 3>in our churches that there's a problem to fix.</v>

02:15:56.320 --> 02:16:00.720
<v Speaker 3>And, you know, this series has mostly been about the bad things,</v>

02:16:00.720 --> 02:16:02.320
<v Speaker 3>the things we're getting wrong.</v>

02:16:02.800 --> 02:16:05.200
<v Speaker 3>Fixing them, you know, we haven't really talked much about it, but</v>

02:16:05.200 --> 02:16:06.960
<v Speaker 3>it's basically just believe God.</v>

02:16:07.280 --> 02:16:10.880
<v Speaker 3>if God says one thing and your church is confessing the opposite,</v>

02:16:10.880 --> 02:16:14.960
<v Speaker 3>fix the church, fix the confession, or go someplace where they get</v>

02:16:14.960 --> 02:16:16.240
<v Speaker 3>those things right.</v>

02:16:16.240 --> 02:16:18.800
<v Speaker 3>And we're all in the position now where we have to do</v>

02:16:18.800 --> 02:16:19.920
<v Speaker 3>one of those things.</v>

02:16:19.920 --> 02:16:22.640
<v Speaker 3>'Cause every church has some of these problems.</v>

02:16:22.640 --> 02:16:24.640
<v Speaker 3>And God promised they would come.</v>

02:16:24.800 --> 02:16:28.080
<v Speaker 3>Whether these little end days or not, I don't care.</v>

02:16:28.080 --> 02:16:31.360
<v Speaker 3>I don't lose a wink of sleep thinking about that.</v>

02:16:31.360 --> 02:16:35.120
<v Speaker 3>But it is important to acknowledge that in all these places where</v>

02:16:35.120 --> 02:16:38.400
<v Speaker 3>scripture says hey this stuff is going to happen, it talks about</v>

02:16:38.400 --> 02:16:39.520
<v Speaker 3>end days.</v>

02:16:39.520 --> 02:16:42.800
<v Speaker 3>Whether that's a week, a month, a year, a century, a thousand</v>

02:16:42.800 --> 02:16:44.640
<v Speaker 3>years, don't know, don't care.</v>

02:16:44.640 --> 02:16:46.320
<v Speaker 3>It's above our pay grade.</v>

02:16:46.320 --> 02:16:50.080
<v Speaker 3>What is not above our pay grade is actually believing and obeying</v>

02:16:50.080 --> 02:16:53.600
<v Speaker 3>God. We can do that right now and trust that He will</v>

02:16:53.600 --> 02:16:55.840
<v Speaker 3>take care of the rest.</v>

02:16:55.920 --> 02:17:00.720
<v Speaker 2>If you go back and read this chapter from 2nd Peter after</v>

02:17:00.720 --> 02:17:04.960
<v Speaker 2>this episode, or whenever you do that in the future, and again</v>

02:17:05.040 --> 02:17:07.840
<v Speaker 2>we would recommend that you do that, I want you to bear</v>

02:17:08.400 --> 02:17:12.000
<v Speaker 2>one thing in particular in mind.</v>

02:17:12.000 --> 02:17:17.520
<v Speaker 2>When Scripture speaks of adultery, it doesn't just mean a violation of</v>

02:17:17.520 --> 02:17:19.040
<v Speaker 2>the sixth commandment.</v>

02:17:19.040 --> 02:17:21.520
<v Speaker 2>Although in this case, yes, this is a violation of the sixth</v>

02:17:21.520 --> 02:17:25.360
<v Speaker 2>commandment, but it is not just that, it is also a violation</v>

02:17:25.360 --> 02:17:30.800
<v Speaker 2>of the first commandment, because adultery is used figuratively as worship of</v>

02:17:30.800 --> 02:17:32.480
<v Speaker 2>false gods.</v>

02:17:32.480 --> 02:17:35.200
<v Speaker 2>And so bear that in mind when you're reading this, and of</v>

02:17:35.200 --> 02:17:37.680
<v Speaker 2>course, we can see that that is one of the senses meant</v>

02:17:37.680 --> 02:17:41.280
<v Speaker 2>here, since it is followed up immediately with Balaam, and you can</v>

02:17:41.280 --> 02:17:44.000
<v Speaker 2>read about that elsewhere in scripture.</v>

02:17:44.000 --> 02:17:47.600
<v Speaker 2>But just as a quick aside before we move We move on</v>

02:17:47.600 --> 02:17:51.360
<v Speaker 2>to the parable of the sower to close out this episode.</v>

02:17:51.360 --> 02:17:54.160
<v Speaker 2>I want to mention here that I am going to include in</v>

02:17:54.160 --> 02:17:57.760
<v Speaker 2>the show notes a link to a poem by Rudyard Kipling.</v>

02:17:57.760 --> 02:18:00.720
<v Speaker 2>I am reminded of it because it references the last line in</v>

02:18:00.720 --> 02:18:03.600
<v Speaker 2>that reading from 2 Peter, and it's a very good poem, I</v>

02:18:03.600 --> 02:18:06.240
<v Speaker 2>think every man should certainly have read it at least once in</v>

02:18:06.240 --> 02:18:10.960
<v Speaker 2>his life, so that will be in the show notes.</v>

02:18:10.960 --> 02:18:14.400
<v Speaker 2>But to move on to our final reading for this episode, the</v>

02:18:14.720 --> 02:18:21.280
<v Speaker 2>parable of the sower from Luke, Luke Chapter 8.</v>

02:18:21.280 --> 02:18:24.640
<v Speaker 2>And when a great crowd was gathering, and people from town after</v>

02:18:24.640 --> 02:18:28.720
<v Speaker 2>town came to him he said in a parable: A sower went</v>

02:18:28.720 --> 02:18:32.480
<v Speaker 2>out to sow his seed, and as he sowed, some fell along</v>

02:18:32.480 --> 02:18:35.840
<v Speaker 2>the path, and was trampled under foot, and the birds of the</v>

02:18:35.840 --> 02:18:37.440
<v Speaker 2>air devoured it.</v>

02:18:37.440 --> 02:18:40.480
<v Speaker 2>And some fell on the rock, and as it grew up, it</v>

02:18:40.480 --> 02:18:43.520
<v Speaker 2>withered away, because it had no moisture.</v>

02:18:43.520 --> 02:18:47.280
<v Speaker 2>And some fell among thorns, and the thorns grew up with it,</v>

02:18:47.280 --> 02:18:50.800
<v Speaker 2>and choked it, and some fell into good soil, and grew and</v>

02:18:50.800 --> 02:18:53.200
<v Speaker 2>yielded a hundredfold.</v>

02:18:53.200 --> 02:18:56.960
<v Speaker 2>As he said these things he called out, He who has ears</v>

02:18:56.960 --> 02:18:59.760
<v Speaker 2>to hear, let him hear.</v>

02:18:59.760 --> 02:19:03.600
<v Speaker 2>And when his disciples asked him what this parable meant he said,</v>

02:19:03.600 --> 02:19:05.760
<v Speaker 2>To you it has been given to know the secrets of the</v>

02:19:05.760 --> 02:19:10.320
<v Speaker 2>kingdom of God, but for others they are in parables, so that</v>

02:19:10.320 --> 02:19:14.320
<v Speaker 2>seeing they may not see, and hearing they may not understand.</v>

02:19:14.320 --> 02:19:18.240
<v Speaker 2>Now the parable is this the seed is the word of God.</v>

02:19:18.480 --> 02:19:22.240
<v Speaker 2>The ones along the path are those who have heard, then the</v>

02:19:22.240 --> 02:19:25.680
<v Speaker 2>devil comes and takes away the word from their hearts, so that</v>

02:19:25.680 --> 02:19:28.000
<v Speaker 2>they may not believe and be saved.</v>

02:19:28.000 --> 02:19:30.480
<v Speaker 2>And the ones on the rock are those who, when they hear</v>

02:19:30.480 --> 02:19:34.800
<v Speaker 2>the word, receive it with joy, but these have no root, they</v>

02:19:34.800 --> 02:19:39.040
<v Speaker 2>believe for a while, and in time of testing fall away.</v>

02:19:39.040 --> 02:19:42.480
<v Speaker 2>And as for what fell among the thorns, they are those who</v>

02:19:42.480 --> 02:19:45.920
<v Speaker 2>hear, but as they go on their way, they are choked by</v>

02:19:45.920 --> 02:19:50.160
<v Speaker 2>the cares and riches and pleasures of life, and their fruit does</v>

02:19:50.160 --> 02:19:51.440
<v Speaker 2>not mature.</v>

02:19:51.440 --> 02:19:55.040
<v Speaker 2>As for that in the good soil, they are those who, hearing</v>

02:19:55.040 --> 02:19:58.800
<v Speaker 2>the word, hold it fast in an honest and good heart, and</v>

02:19:58.800 --> 02:20:00.880
<v Speaker 2>bear fruit with patience</v>

02:20:02.960 --> 02:20:05.920
<v Speaker 3>one of the things that stands out in this passage is something</v>

02:20:05.920 --> 02:20:08.560
<v Speaker 3>that harkens back to an earlier one where</v>

02:20:09.520 --> 02:20:10.640
<v Speaker 3>Jesus says that</v>

02:20:12.000 --> 02:20:15.520
<v Speaker 3>the ones on the rock are those who when they hear the</v>

02:20:15.520 --> 02:20:18.640
<v Speaker 3>word receive it with joy, but these have no root.</v>

02:20:18.640 --> 02:20:22.640
<v Speaker 3>They believe for a while, and in time of testing fall away.</v>

02:20:22.640 --> 02:20:25.760
<v Speaker 3>One of the earlier passages from Matthew talked about a time of</v>

02:20:25.760 --> 02:20:28.640
<v Speaker 3>tribulation. It's the same thing.</v>

02:20:28.640 --> 02:20:32.000
<v Speaker 3>This is certainly a time of tribulation, not in the capital T</v>

02:20:32.240 --> 02:20:38.560
<v Speaker 3>dispensationalist sense, but when men are losing their jobs for refusing to</v>

02:20:38.560 --> 02:20:44.320
<v Speaker 3>use a trannies pronouns because it's not Christian, because it's a lie,</v>

02:20:44.320 --> 02:20:46.320
<v Speaker 3>that is a time of tribulation.</v>

02:20:46.320 --> 02:20:48.320
<v Speaker 3>Anyone who is confronted with anything like that</v>

02:20:49.440 --> 02:20:53.600
<v Speaker 3>is undergoing hatred for the sake of Christ's name.</v>

02:20:53.600 --> 02:20:58.320
<v Speaker 3>Because to be faithful to God, to say what is true, to</v>

02:20:58.320 --> 02:21:02.240
<v Speaker 3>believe and confess what is true, even in the face of the</v>

02:21:02.240 --> 02:21:04.400
<v Speaker 3>world despising it.</v>

02:21:04.400 --> 02:21:08.560
<v Speaker 3>That is the ultimate time of testing of tribulation.</v>

02:21:08.560 --> 02:21:11.600
<v Speaker 3>And God warns that there will be some who they hear the</v>

02:21:11.600 --> 02:21:14.080
<v Speaker 3>word and they believe it for a while, and then when the</v>

02:21:14.080 --> 02:21:16.560
<v Speaker 3>when the going gets tough they fall away.</v>

02:21:16.560 --> 02:21:17.360
<v Speaker 3>They leave.</v>

02:21:17.360 --> 02:21:18.960
<v Speaker 3>They're not that tough.</v>

02:21:18.960 --> 02:21:22.400
<v Speaker 3>They come and they like it when it's easy.</v>

02:21:22.400 --> 02:21:26.160
<v Speaker 3>And the second it gets hard, they apostatize, they fall away.</v>

02:21:26.160 --> 02:21:28.000
<v Speaker 3>Like nope, I'm not gonna put my butt in a sling for</v>

02:21:28.400 --> 02:21:29.120
<v Speaker 3>this stuff.</v>

02:21:29.120 --> 02:21:32.400
<v Speaker 3>I don't have a God that's gonna make my life difficult.</v>

02:21:32.400 --> 02:21:35.440
<v Speaker 3>I I don't want any sort of God that's gonna make my</v>

02:21:35.440 --> 02:21:36.960
<v Speaker 3>neighbors not like me.</v>

02:21:36.960 --> 02:21:38.240
<v Speaker 3>I wanna get along with them.</v>

02:21:38.240 --> 02:21:40.800
<v Speaker 3>It's more important for me for my me for my community to</v>

02:21:40.800 --> 02:21:45.440
<v Speaker 3>find me respectable for holding the right worldly opinions than it is</v>

02:21:45.440 --> 02:21:47.920
<v Speaker 3>for me to say what God said.</v>

02:21:48.000 --> 02:21:52.320
<v Speaker 3>Again, when we talk about falling away, when we talk about apostasy,</v>

02:21:52.320 --> 02:21:55.680
<v Speaker 3>it should not be a source of terror for an individual, but</v>

02:21:55.680 --> 02:21:57.200
<v Speaker 3>it should be a source of warning.</v>

02:21:57.200 --> 02:21:58.240
<v Speaker 3>It can happen.</v>

02:21:58.240 --> 02:21:59.440
<v Speaker 3>Obviously it can happen.</v>

02:21:59.440 --> 02:22:00.800
<v Speaker 3>That's not a bolt from the blue.</v>

02:22:00.800 --> 02:22:02.800
<v Speaker 3>That's not a shock to anyone.</v>

02:22:02.800 --> 02:22:05.200
<v Speaker 3>Do you believe something when it's easy?</v>

02:22:05.200 --> 02:22:09.120
<v Speaker 3>And then when it gets hard, you're like, yeah, never mind.</v>

02:22:09.280 --> 02:22:11.200
<v Speaker 3>You never really believed it in the first place.</v>

02:22:11.200 --> 02:22:13.120
<v Speaker 3>That's not actual belief.</v>

02:22:13.120 --> 02:22:14.320
<v Speaker 3>That's LARPing.</v>

02:22:14.320 --> 02:22:16.080
<v Speaker 3>That's putting on a costume.</v>

02:22:16.080 --> 02:22:19.760
<v Speaker 3>And as soon as taking off the costume becomes advantageous, that's what</v>

02:22:19.760 --> 02:22:20.080
<v Speaker 3>we do.</v>

02:22:20.880 --> 02:22:22.000
<v Speaker 3>We see that all the time.</v>

02:22:22.000 --> 02:22:24.480
<v Speaker 3>People like, oh, nope, I you changed my mind.</v>

02:22:24.480 --> 02:22:29.040
<v Speaker 3>You know, guys wanna in times when when there wasn't continuous l</v>

02:22:29.360 --> 02:22:32.400
<v Speaker 3>war, guys would join the military for the GI Bill or whatever,</v>

02:22:32.400 --> 02:22:34.240
<v Speaker 3>but they'd never actually thought they'd fight.</v>

02:22:34.720 --> 02:22:38.000
<v Speaker 3>And then when suddenly a war starts and then they're told we</v>

02:22:38.080 --> 02:22:40.720
<v Speaker 3>need to go fight now, you're gonna get blown up and die</v>

02:22:40.880 --> 02:22:42.480
<v Speaker 3>and it's gonna be terrible.</v>

02:22:42.480 --> 02:22:44.480
<v Speaker 3>Like, but I just I wanted to go to college, I didn't</v>

02:22:44.480 --> 02:22:44.720
<v Speaker 3>want that.</v>

02:22:44.720 --> 02:22:46.800
<v Speaker 3>Well, too late.</v>

02:22:46.800 --> 02:22:49.840
<v Speaker 3>You signed up for a thing that has real consequences.</v>

02:22:49.840 --> 02:22:53.040
<v Speaker 3>Christianity has real consequences.</v>

02:22:53.040 --> 02:22:56.640
<v Speaker 3>And the opting in is completely different than the military.</v>

02:22:56.640 --> 02:23:01.120
<v Speaker 3>God calls on all of us to join in his word.</v>

02:23:01.120 --> 02:23:05.120
<v Speaker 3>And when we do, we should understand that it's joining a spiritual</v>

02:23:05.120 --> 02:23:08.400
<v Speaker 3>war. I think that's something that's missing for a l from a</v>

02:23:08.400 --> 02:23:12.560
<v Speaker 3>lot of preaching today is the notion, the recognition that this is</v>

02:23:12.560 --> 02:23:14.400
<v Speaker 3>actually spiritual war.</v>

02:23:14.400 --> 02:23:18.640
<v Speaker 3>It's something online I've specifically pointed out for years.</v>

02:23:18.640 --> 02:23:21.920
<v Speaker 3>I've said before that this is why I personally transitioned from talking</v>

02:23:21.920 --> 02:23:25.120
<v Speaker 3>so much about politics to talking about this stuff.</v>

02:23:25.440 --> 02:23:30.240
<v Speaker 3>Because one, I realized that the political solutions were not realistic.</v>

02:23:30.240 --> 02:23:32.560
<v Speaker 3>I I don't even know how to describe that anymore.</v>

02:23:32.560 --> 02:23:35.280
<v Speaker 3>Like it's just there's no path forward politically.</v>

02:23:35.280 --> 02:23:37.680
<v Speaker 3>And yet there are still political problems.</v>

02:23:37.680 --> 02:23:41.120
<v Speaker 3>The fixes will never need to be spiritual.</v>

02:23:41.120 --> 02:23:42.320
<v Speaker 3>And they're gonna be political too.</v>

02:23:42.320 --> 02:23:44.160
<v Speaker 3>I'm not saying like, oh, we can pray this way.</v>

02:23:44.160 --> 02:23:48.640
<v Speaker 3>No. But if we don't understand the spiritual element of the political</v>

02:23:48.640 --> 02:23:52.160
<v Speaker 3>problems, we're gonna get everything downstream wrong.</v>

02:23:54.080 --> 02:23:58.240
<v Speaker 3>God is a God of everything, and truth is always true, and</v>

02:23:58.240 --> 02:24:00.400
<v Speaker 3>lies are always lies.</v>

02:24:00.400 --> 02:24:04.320
<v Speaker 3>You know, we talked about first Timothy four with the teachings of</v>

02:24:04.320 --> 02:24:09.280
<v Speaker 3>demons being abstaining from meats and from marriage, forbidding marriage.</v>

02:24:09.280 --> 02:24:13.840
<v Speaker 3>That's small ticket stuff that God says come stray from hell.</v>

02:24:13.840 --> 02:24:18.160
<v Speaker 3>There's a much more serious list of sins that exist in the</v>

02:24:18.160 --> 02:24:22.880
<v Speaker 3>modern church than those that are teachings of demons.</v>

02:24:22.880 --> 02:24:27.680
<v Speaker 3>They're teachings from outside of the faith that God gave us.</v>

02:24:27.680 --> 02:24:31.520
<v Speaker 3>A source of morality that's not from scripture is not Christian.</v>

02:24:31.520 --> 02:24:36.960
<v Speaker 3>A source of tradition of beliefs that is Judaizing is anti Christian.</v>

02:24:36.960 --> 02:24:40.480
<v Speaker 3>A source of beliefs and of ideas that is Gnostic in its</v>

02:24:40.480 --> 02:24:42.720
<v Speaker 3>essence is an assault on the creator.</v>

02:24:43.280 --> 02:24:47.200
<v Speaker 3>A belief that we are immunized from being able to fall away</v>

02:24:47.360 --> 02:24:49.120
<v Speaker 3>is denying all scripture.</v>

02:24:49.120 --> 02:24:52.240
<v Speaker 3>There are so many places where scripture is very clear that you</v>

02:24:52.240 --> 02:24:54.880
<v Speaker 3>can fall away, and here's what's going to happen.</v>

02:24:54.880 --> 02:24:57.840
<v Speaker 3>And so when we see it happening in the church and then</v>

02:24:57.840 --> 02:25:00.800
<v Speaker 3>we see the consequences, we have to believe it.</v>

02:25:00.800 --> 02:25:01.920
<v Speaker 3>Like there it is.</v>

02:25:01.920 --> 02:25:04.400
<v Speaker 3>God said it over and over again, and I see with my</v>

02:25:04.400 --> 02:25:07.680
<v Speaker 3>own eyes, admit that it's actually happening.</v>

02:25:07.680 --> 02:25:10.640
<v Speaker 3>Because it's only with the admission that it's real that there's any</v>

02:25:10.640 --> 02:25:13.280
<v Speaker 3>possible hope of fixing it.</v>

02:25:13.280 --> 02:25:16.400
<v Speaker 3>You know, the fixing, we we're gonna do the best we can,</v>

02:25:16.400 --> 02:25:18.480
<v Speaker 3>and God will take care of the rest.</v>

02:25:18.480 --> 02:25:22.560
<v Speaker 3>I don't say we never say these things to say it's our</v>

02:25:22.560 --> 02:25:24.080
<v Speaker 3>problem to solve.</v>

02:25:24.080 --> 02:25:26.000
<v Speaker 3>It's our problem to confront.</v>

02:25:26.000 --> 02:25:27.440
<v Speaker 3>That's absolutely true.</v>

02:25:27.440 --> 02:25:28.880
<v Speaker 3>I hope we can solve it.</v>

02:25:28.880 --> 02:25:30.560
<v Speaker 3>I intend to solve it.</v>

02:25:30.560 --> 02:25:33.120
<v Speaker 3>I exhort others to help solve it.</v>

02:25:33.760 --> 02:25:37.040
<v Speaker 3>But God will give the growth, just as he gives the growth</v>

02:25:37.040 --> 02:25:39.920
<v Speaker 3>in this parable, just as he gives the growth to those who</v>

02:25:39.920 --> 02:25:45.200
<v Speaker 3>hear Stone Choir and become Christian or become stronger Christians, who actually</v>

02:25:45.200 --> 02:25:46.800
<v Speaker 3>start taking their faith seriously.</v>

02:25:47.280 --> 02:25:48.640
<v Speaker 3>God did that.</v>

02:25:48.640 --> 02:25:50.640
<v Speaker 3>God gives the growth.</v>

02:25:50.640 --> 02:25:54.720
<v Speaker 3>Fruits that are good are God's fruits, not ours.</v>

02:25:54.720 --> 02:25:55.920
<v Speaker 3>Evil fruits.</v>

02:25:55.920 --> 02:25:59.440
<v Speaker 3>Fruits where you see nothing but grey hairs in every congregation.</v>

02:25:59.600 --> 02:26:02.960
<v Speaker 3>That's a fruit of a lampstand being removed.</v>

02:26:02.960 --> 02:26:05.840
<v Speaker 3>That's a falling away generationally.</v>

02:26:05.840 --> 02:26:08.800
<v Speaker 3>Whatever happened, maybe it happened long ago.</v>

02:26:08.800 --> 02:26:10.560
<v Speaker 3>And it may well be that there are a lot of good</v>

02:26:10.560 --> 02:26:12.160
<v Speaker 3>pastures in those positions.</v>

02:26:12.160 --> 02:26:16.240
<v Speaker 3>They're trying to undo generations of wicked teaching.</v>

02:26:16.240 --> 02:26:20.400
<v Speaker 3>As Corey said earlier, sometimes the teaching is just not condemning birth</v>

02:26:20.400 --> 02:26:24.720
<v Speaker 3>control, which is itself evil all by itself.</v>

02:26:24.720 --> 02:26:28.560
<v Speaker 3>Sometimes the errors are small, but they're teachings of demons nonetheless, because</v>

02:26:28.560 --> 02:26:29.280
<v Speaker 3>what do they do?</v>

02:26:29.280 --> 02:26:30.560
<v Speaker 3>They produce evil fruit.</v>

02:26:30.560 --> 02:26:34.960
<v Speaker 3>They produce churches where there are no babies crying, where there's only</v>

02:26:34.960 --> 02:26:36.880
<v Speaker 3>hearing aids and walkers.</v>

02:26:36.880 --> 02:26:39.760
<v Speaker 3>And God bless the old for continuing in the faith.</v>

02:26:39.760 --> 02:26:42.320
<v Speaker 3>There's no mockery whatsoever there.</v>

02:26:42.320 --> 02:26:46.720
<v Speaker 3>The older generations are more closely connected to the church than the</v>

02:26:46.720 --> 02:26:51.040
<v Speaker 3>younger, but that reflects on the older as much as it does</v>

02:26:51.040 --> 02:26:55.200
<v Speaker 3>on the younger when the elderly and are still in church, but</v>

02:26:55.200 --> 02:26:59.200
<v Speaker 3>their children and their grandchildren and their great grandchildren have all apostatized,</v>

02:26:59.200 --> 02:27:01.040
<v Speaker 3>that's on them too.</v>

02:27:01.040 --> 02:27:04.880
<v Speaker 3>Josiah cried out in horror and realized that his fathers have betrayed</v>

02:27:04.880 --> 02:27:09.280
<v Speaker 3>him. He realized his fathers have betrayed Judah because they had not</v>

02:27:09.280 --> 02:27:12.320
<v Speaker 3>passed on the inheritance of the knowledge of the true God in</v>

02:27:12.320 --> 02:27:17.040
<v Speaker 3>Scripture. When we as Christians today reach that point, we have to</v>

02:27:17.040 --> 02:27:18.240
<v Speaker 3>respond as Christians.</v>

02:27:18.240 --> 02:27:21.600
<v Speaker 3>We have to respond with repentance to say, I acted in good</v>

02:27:21.600 --> 02:27:23.600
<v Speaker 3>conscience and then I realized it was wrong.</v>

02:27:23.600 --> 02:27:24.480
<v Speaker 3>I have to do better.</v>

02:27:24.720 --> 02:27:25.600
<v Speaker 3>Lord help me.</v>

02:27:25.600 --> 02:27:27.760
<v Speaker 3>And we turn to scripture to do it.</v>

02:27:27.760 --> 02:27:31.120
<v Speaker 3>That's why I hope that ultimately this is a positive call to</v>

02:27:31.440 --> 02:27:36.160
<v Speaker 3>exhortation in belief, because what else are we going to do?</v>

02:27:36.160 --> 02:27:39.280
<v Speaker 3>That's it's Peter's most beautiful confession.</v>

02:27:39.280 --> 02:27:40.720
<v Speaker 3>Lord to whom shall we go?</v>

02:27:40.720 --> 02:27:42.480
<v Speaker 3>You have the words of eternal life.</v>

02:27:43.440 --> 02:27:45.680
<v Speaker 3>That should be on our lips all the time.</v>

02:27:45.680 --> 02:27:47.440
<v Speaker 3>What else are you gonna do?</v>

02:27:47.440 --> 02:27:48.960
<v Speaker 3>Things are bad.</v>

02:27:48.960 --> 02:27:52.000
<v Speaker 3>World War III, famine, inflation.</v>

02:27:52.000 --> 02:27:53.600
<v Speaker 3>What are you gonna do?</v>

02:27:53.920 --> 02:27:55.040
<v Speaker 3>Turn to God.</v>

02:27:55.040 --> 02:27:58.000
<v Speaker 3>Like there's there's nothing else that you can do to fix some</v>

02:27:58.000 --> 02:28:00.240
<v Speaker 3>problems except trusting God.</v>

02:28:00.240 --> 02:28:02.720
<v Speaker 3>And if that's all you have left, it's enough.</v>

02:28:02.720 --> 02:28:04.720
<v Speaker 3>He'll take care of it.</v>

02:28:04.720 --> 02:28:07.040
<v Speaker 3>I want to see our churches talking like this again.</v>

02:28:07.040 --> 02:28:09.520
<v Speaker 3>I almost see our pastors talking like this and worried about these</v>

02:28:09.520 --> 02:28:13.200
<v Speaker 3>things. I must see our pastors and churches condemning the sins in</v>

02:28:13.200 --> 02:28:16.080
<v Speaker 3>the pews and not the sins in the world.</v>

02:28:16.080 --> 02:28:19.200
<v Speaker 3>It's one thing to snipe at sins that are far away, just</v>

02:28:19.200 --> 02:28:21.840
<v Speaker 3>as it's one thing to pretend to have love for those who</v>

02:28:21.840 --> 02:28:23.280
<v Speaker 3>are far away.</v>

02:28:23.280 --> 02:28:25.920
<v Speaker 3>To condemn the sins right in front of you in your own</v>

02:28:25.920 --> 02:28:27.680
<v Speaker 3>church, that's difficult.</v>

02:28:27.680 --> 02:28:31.920
<v Speaker 3>That is where you will find a true test.</v>

02:28:31.920 --> 02:28:34.480
<v Speaker 3>And there's we've said in past episodes there's a right way and</v>

02:28:34.480 --> 02:28:37.040
<v Speaker 3>a wrong way to do that, but to fail to do it</v>

02:28:37.040 --> 02:28:39.280
<v Speaker 3>at all is to fail the test.</v>

02:28:39.280 --> 02:28:42.080
<v Speaker 3>And it is to say I choose to diminish and fade away</v>

02:28:42.160 --> 02:28:46.000
<v Speaker 3>and to lose this faith because I don't think it's worth fighting</v>

02:28:46.000 --> 02:28:50.480
<v Speaker 3>for. Every Christian man must recognize that he has something worth fighting</v>

02:28:50.480 --> 02:28:54.720
<v Speaker 3>for. Not only his faith, but also his nation, his family, his</v>

02:28:54.720 --> 02:28:57.440
<v Speaker 3>community. All these things are gifts from God.</v>

02:28:57.440 --> 02:28:59.280
<v Speaker 3>And they all work in concert.</v>

02:28:59.280 --> 02:29:03.760
<v Speaker 3>There's no one, there's no church mode and then separate left-hand kingdom</v>

02:29:03.760 --> 02:29:05.360
<v Speaker 3>mode with all the other stuff.</v>

02:29:05.360 --> 02:29:07.040
<v Speaker 3>It's all from God.</v>

02:29:07.040 --> 02:29:08.720
<v Speaker 3>It's all his blessings.</v>

02:29:08.720 --> 02:29:11.520
<v Speaker 3>When you start chipping away and say, no, I only care about</v>

02:29:11.520 --> 02:29:15.840
<v Speaker 3>the spiritual, not the physical, congratulations, you're a Gnostic.</v>

02:29:16.160 --> 02:29:18.800
<v Speaker 3>Churches are failing to tell people this.</v>

02:29:18.960 --> 02:29:20.880
<v Speaker 3>That's why we're talking about it.</v>

02:29:20.880 --> 02:29:22.400
<v Speaker 3>We're already turning the tide.</v>

02:29:22.400 --> 02:29:24.720
<v Speaker 3>The tide has been turned in the last year by the number</v>

02:29:24.720 --> 02:29:28.960
<v Speaker 3>of people speaking in ways that three years ago, it was only</v>

02:29:28.960 --> 02:29:31.920
<v Speaker 3>the most crazy men on the internet talking about it.</v>

02:29:31.920 --> 02:29:36.720
<v Speaker 3>Today, blaspheming MLK and even Bonhoeffer is becoming normal.</v>

02:29:36.720 --> 02:29:40.400
<v Speaker 3>That's because when one man stands up and tells the truth, another</v>

02:29:40.400 --> 02:29:43.120
<v Speaker 3>man who also has courage, maybe just didn't know when he hears</v>

02:29:43.200 --> 02:29:44.240
<v Speaker 3>you like, Yep.</v>

02:29:44.240 --> 02:29:45.120
<v Speaker 3>That that's true.</v>

02:29:45.120 --> 02:29:46.160
<v Speaker 3>I buy that too.</v>

02:29:46.160 --> 02:29:47.680
<v Speaker 3>This is clearly scriptural.</v>

02:29:47.680 --> 02:29:50.880
<v Speaker 3>I'm gonna stand next to this man and support what he says.</v>

02:29:50.880 --> 02:29:52.320
<v Speaker 3>It's my confession too.</v>

02:29:52.320 --> 02:29:53.520
<v Speaker 3>It's my belief.</v>

02:29:53.520 --> 02:29:57.200
<v Speaker 3>It doesn't take too many men standing up before all the names</v>

02:29:57.200 --> 02:30:01.760
<v Speaker 3>fade away, and it's just a sea of faithful men acting in</v>

02:30:01.760 --> 02:30:03.600
<v Speaker 3>obedience to God as one.</v>

02:30:03.600 --> 02:30:05.360
<v Speaker 3>That's what the church is.</v>

02:30:05.360 --> 02:30:07.680
<v Speaker 3>The hierarchy is there for our benefit.</v>

02:30:07.680 --> 02:30:10.000
<v Speaker 3>It is not there to rule us.</v>

02:30:10.000 --> 02:30:13.440
<v Speaker 3>If it is not preserving the things of God, then it will</v>

02:30:13.440 --> 02:30:15.680
<v Speaker 3>be replaced by one that does.</v>

02:30:16.160 --> 02:30:16.320
I

02:30:16.320 --> 02:30:19.360
<v Speaker 2>would again recommend to all of you that you read over the</v>

02:30:19.360 --> 02:30:24.320
<v Speaker 2>passages that we have referenced or read in this episode, and they</v>

02:30:24.320 --> 02:30:27.280
<v Speaker 2>will be in the show notes to make that easy for you.</v>

02:30:27.280 --> 02:30:30.080
<v Speaker 2>But in particular, I would give you two things here at the</v>

02:30:30.080 --> 02:30:30.960
<v Speaker 2>end of this episode.</v>

02:30:31.920 --> 02:30:36.320
<v Speaker 2>First, I would recommend meditating on this parable, and again, that's Christian</v>

02:30:36.320 --> 02:30:39.520
<v Speaker 2>meditation is on something, it is not clear your mind.</v>

02:30:39.520 --> 02:30:43.440
<v Speaker 2>We've gone over that previously at some length.</v>

02:30:43.600 --> 02:30:45.920
<v Speaker 2>I'll give you the second item after I go over something about</v>

02:30:45.920 --> 02:30:48.000
<v Speaker 2>this parable.</v>

02:30:48.000 --> 02:30:55.280
<v Speaker 2>In this parable we see three different possibilities for apostasy,</v>

02:30:55.280 --> 02:30:56.400
<v Speaker 2>for unbelief.</v>

02:30:56.400 --> 02:30:57.920
<v Speaker 2>It's a combination of the two.</v>

02:30:57.920 --> 02:31:01.280
<v Speaker 2>And then of course the fourth is having a living faith that</v>

02:31:01.280 --> 02:31:02.240
<v Speaker 2>produces good works.</v>

02:31:02.240 --> 02:31:06.480
<v Speaker 2>That's what it means to be productive in this case.</v>

02:31:06.480 --> 02:31:07.760
<v Speaker 2>But the three</v>

02:31:08.640 --> 02:31:14.080
<v Speaker 2>alternatives, as it were, to not being Christian, would be the birds,</v>

02:31:14.080 --> 02:31:17.200
<v Speaker 2>the rock, and the thorns.</v>

02:31:17.200 --> 02:31:22.880
<v Speaker 2>And of course the birds are Satan and the rock is the</v>

02:31:22.880 --> 02:31:25.520
<v Speaker 2>flesh and the thorns of the world.</v>

02:31:25.520 --> 02:31:28.560
<v Speaker 2>These are the three things we always hear about that oppose us</v>

02:31:28.560 --> 02:31:30.240
<v Speaker 2>in our Christian faith</v>

02:31:31.280 --> 02:31:33.920
<v Speaker 2>would be the devil, the flesh and the world, and that is</v>

02:31:33.920 --> 02:31:38.080
<v Speaker 2>exactly what we see here in this parable and it's really a</v>

02:31:38.080 --> 02:31:44.480
<v Speaker 2>hierarchy of how long someone stays well in the first case not</v>

02:31:44.480 --> 02:31:47.280
<v Speaker 2>a Christian at all, but how long someone stays a Christian in</v>

02:31:47.280 --> 02:31:49.840
<v Speaker 2>the second, the third case before falling away.</v>

02:31:49.840 --> 02:31:53.440
<v Speaker 2>In the case of the birds, in the case of Satan, the</v>

02:31:53.440 --> 02:31:56.560
<v Speaker 2>word is taken away from that person, that person never believes.</v>

02:31:56.560 --> 02:32:00.800
<v Speaker 2>That person is simply a pagan and remains a pagan.</v>

02:32:00.800 --> 02:32:04.400
<v Speaker 2>But the second, you have the word that falls on the rocks</v>

02:32:04.400 --> 02:32:07.280
<v Speaker 2>and doesn't have a root, that is the flesh.</v>

02:32:07.280 --> 02:32:11.040
<v Speaker 2>And those are the people who immediately, as soon as there is</v>

02:32:11.040 --> 02:32:14.960
<v Speaker 2>any sort of testing, fall away, they apostatize.</v>

02:32:15.760 --> 02:32:18.960
<v Speaker 2>And then the second category of those who fall away in this</v>

02:32:18.960 --> 02:32:22.960
<v Speaker 2>parable would be those who due to the concerns of the world</v>

02:32:23.280 --> 02:32:26.720
<v Speaker 2>fall away at some time, at some point.</v>

02:32:29.840 --> 02:32:33.760
<v Speaker 2>And the biggest reason that we do this podcast is we want</v>

02:32:33.760 --> 02:32:36.240
<v Speaker 2>people to have a true and living faith.</v>

02:32:36.240 --> 02:32:39.200
<v Speaker 2>We do not want people, particularly one of the reasons we're doing</v>

02:32:39.200 --> 02:32:42.320
<v Speaker 2>this episode, we do not want people to fall away from the</v>

02:32:42.320 --> 02:32:50.240
<v Speaker 2>faith by importing these various false beliefs, and just slowly becoming apostate.</v>

02:32:50.240 --> 02:32:53.840
<v Speaker 2>With the Old Testament temple they surely didn't construct all of those</v>

02:32:53.840 --> 02:32:56.000
<v Speaker 2>altars to false gods in one day.</v>

02:32:56.000 --> 02:32:58.400
<v Speaker 2>Some one would have noticed that.</v>

02:32:58.400 --> 02:32:59.600
<v Speaker 2>They brought in</v>

02:33:00.720 --> 02:33:05.440
<v Speaker 2>an Asherah here, and then a side altar there, and then</v>

02:33:06.400 --> 02:33:09.280
<v Speaker 2>this symbol of this God, and that symbol of that God, and</v>

02:33:09.280 --> 02:33:13.600
<v Speaker 2>this statue to that one, it grew up over time, because that's</v>

02:33:13.600 --> 02:33:17.520
<v Speaker 2>how Satan works, because people are less likely to notice if the</v>

02:33:17.520 --> 02:33:19.840
<v Speaker 2>change is gradual.</v>

02:33:19.840 --> 02:33:25.440
<v Speaker 2>And so what Satan does, Satan, the the devil, the birds, through</v>

02:33:25.440 --> 02:33:31.040
<v Speaker 2>the world, through those concerns, through those thorns, brings into the church</v>

02:33:31.040 --> 02:33:32.880
<v Speaker 2>these various things of the world.</v>

02:33:32.880 --> 02:33:36.560
<v Speaker 2>And then because the flesh is weak, because people just let it</v>

02:33:36.560 --> 02:33:41.440
<v Speaker 2>happen, men don't stand up and stop it, you wind up becoming</v>

02:33:41.440 --> 02:33:46.560
<v Speaker 2>apostate, you wind up with an apostate church body, many apostate church</v>

02:33:46.560 --> 02:33:49.040
<v Speaker 2>bodies over time.</v>

02:33:49.040 --> 02:33:51.920
<v Speaker 2>And so I just would say meditate on this parable.</v>

02:33:51.920 --> 02:33:55.680
<v Speaker 2>Think about what exactly Christ is saying here, and what we should</v>

02:33:55.680 --> 02:33:57.280
<v Speaker 2>take away from it.</v>

02:33:57.280 --> 02:33:59.200
<v Speaker 2>And we shouldn't take away despair.</v>

02:33:59.200 --> 02:34:02.480
<v Speaker 2>That's not the lesson here.</v>

02:34:02.480 --> 02:34:06.000
<v Speaker 2>And to double down on that point that the point is not</v>

02:34:06.000 --> 02:34:09.680
<v Speaker 2>despair, I would recommend that if you do not already do so,</v>

02:34:09.680 --> 02:34:13.360
<v Speaker 2>pray the Lord's Prayer, maybe stop right now or wait till the</v>

02:34:13.360 --> 02:34:15.520
<v Speaker 2>end of the episode, it's almost over.</v>

02:34:15.520 --> 02:34:19.040
<v Speaker 2>Pray the Lord's Prayer at the end of the episode.</v>

02:34:19.040 --> 02:34:20.800
<v Speaker 2>Pray the Lord's Prayer to night.</v>

02:34:20.800 --> 02:34:22.000
<v Speaker 2>Pray it in the morning.</v>

02:34:22.000 --> 02:34:24.240
<v Speaker 2>Maybe form a habit of doing so.</v>

02:34:24.240 --> 02:34:30.720
<v Speaker 2>But in particular, pay attention to that third petition, because that third</v>

02:34:30.720 --> 02:34:37.520
<v Speaker 2>petition also has, in the explanation from the small catechism, that tripartite</v>

02:34:37.520 --> 02:34:41.040
<v Speaker 2>division that we see here, the devil, the flesh, and the world.</v>

02:34:41.040 --> 02:34:45.600
<v Speaker 2>And so I'll read the third petition from the small catechism to</v>

02:34:45.600 --> 02:34:48.400
<v Speaker 2>close out this episode.</v>

02:34:48.400 --> 02:34:52.720
<v Speaker 2>The third petition Thy will be done on earth as it is</v>

02:34:52.720 --> 02:34:53.760
<v Speaker 2>in heaven.</v>

02:34:53.760 --> 02:34:55.280
<v Speaker 2>What does this mean?</v>

02:34:55.280 --> 02:34:59.280
<v Speaker 2>Answer The good and gracious will of God is done indeed without</v>

02:34:59.280 --> 02:35:02.560
<v Speaker 2>our prayer, but we pray in this petition that it may be</v>

02:35:02.560 --> 02:35:04.480
<v Speaker 2>done among us also.</v>

02:35:04.640 --> 02:35:06.240
<v Speaker 2>How is this done?</v>

02:35:06.240 --> 02:35:11.520
<v Speaker 2>Answer. When God breaks and hinders every evil counsel and will, which</v>

02:35:11.520 --> 02:35:14.400
<v Speaker 2>would not let us hallow the name of God, nor let his</v>

02:35:14.480 --> 02:35:17.840
<v Speaker 2>kingdom come, such as the will of the devil, the world in</v>

02:35:17.840 --> 02:35:18.800
<v Speaker 2>our flesh.</v>

02:35:19.040 --> 02:35:23.600
<v Speaker 2>But strengthens and keeps us steadfast in his word, and in faith</v>

02:35:23.600 --> 02:35:25.040
<v Speaker 2>unto our end.</v>

02:35:25.040 --> 02:35:27.600
<v Speaker 2>This is his gracious and good will.</v>

02:35:28.880 --> 02:35:30.160
<v Speaker 2>Amen.</v>