WEBVTT

00:00:37.040 --> 00:00:39.520
<v Speaker 2>Welcome to the Stone Choir Podcast.</v>

00:00:39.520 --> 00:00:40.720
<v Speaker 2>I am Corey J.</v>

00:00:40.720 --> 00:00:41.680
<v Speaker 2>Mahler.</v>

00:00:41.680 --> 00:00:44.160
<v Speaker 3>And I'm still woe.</v>

00:00:44.160 --> 00:00:48.480
<v Speaker 3>On today's Stone Choir, we're going to continue the two-part series that</v>

00:00:48.480 --> 00:00:51.920
<v Speaker 3>we began last week on the image of God.</v>

00:00:51.920 --> 00:00:55.680
<v Speaker 3>The first episode that we did last week, we were specifically focused</v>

00:00:55.680 --> 00:01:01.040
<v Speaker 3>on the image of God as it relates to that concept from</v>

00:01:01.040 --> 00:01:03.360
<v Speaker 3>scripture that applies to every man.</v>

00:01:03.360 --> 00:01:06.640
<v Speaker 3>From the moment of conception, every man has the image of God</v>

00:01:07.040 --> 00:01:09.280
<v Speaker 3>in the sense that we discussed last week.</v>

00:01:09.280 --> 00:01:11.440
<v Speaker 3>Part of the reason we did two episodes, not only because we</v>

00:01:11.440 --> 00:01:14.560
<v Speaker 3>didn't do a four hour episode, is that this week we're going</v>

00:01:14.560 --> 00:01:17.200
<v Speaker 3>to be talking about one where that is not true at all.</v>

00:01:17.200 --> 00:01:20.320
<v Speaker 3>The image of God as we're discussing this week, which is also</v>

00:01:20.320 --> 00:01:23.360
<v Speaker 3>the same term as used in scripture to talk about two different</v>

00:01:23.360 --> 00:01:26.480
<v Speaker 3>things. This week we're talking about the image of God as it</v>

00:01:26.480 --> 00:01:30.320
<v Speaker 3>relates exclusively to the regenerate Christian.</v>

00:01:30.320 --> 00:01:34.240
<v Speaker 3>What that means is that anyone who is not a believer does</v>

00:01:34.240 --> 00:01:36.080
<v Speaker 3>not have the image of God.</v>

00:01:36.080 --> 00:01:39.760
<v Speaker 3>And part of the reason we segregated them is that that's completely</v>

00:01:39.760 --> 00:01:42.320
<v Speaker 3>contradictory to the what we said last week, except we're talking about</v>

00:01:42.320 --> 00:01:46.080
<v Speaker 3>two different things Scripture uses the same term, so we're gonna use</v>

00:01:46.080 --> 00:01:46.880
<v Speaker 3>the same term.</v>

00:01:46.880 --> 00:01:50.400
<v Speaker 3>So by segregating them, we're just gonna say believers have the image</v>

00:01:50.400 --> 00:01:52.960
<v Speaker 3>of God, unbelievers don't have the image of God.</v>

00:01:52.960 --> 00:01:56.240
<v Speaker 3>It's not contradicting last week because we're talking about something else.</v>

00:01:56.240 --> 00:01:59.360
<v Speaker 3>It's related, and we'll talk about how it's related, but it's two</v>

00:01:59.360 --> 00:02:00.320
<v Speaker 3>distinct things.</v>

00:02:00.320 --> 00:02:03.440
<v Speaker 3>So I'm giving this caveat up front because we're not going to</v>

00:02:03.440 --> 00:02:06.240
<v Speaker 3>have a bunch of excuses throughout the episode, oh, and by the</v>

00:02:06.240 --> 00:02:08.880
<v Speaker 3>way, here's the asterisk, and it's not really the blah blah blah.</v>

00:02:08.880 --> 00:02:12.560
<v Speaker 3>No. Unless someone is regenerate, they do not have the image of</v>

00:02:12.560 --> 00:02:14.640
<v Speaker 3>God. That's what we're talking about this week.</v>

00:02:14.640 --> 00:02:19.040
<v Speaker 3>So definitionally, obviously, it's got to be something fundamentally different.</v>

00:02:19.040 --> 00:02:23.600
<v Speaker 3>Another way of talking about it is the sanctified Christian life.</v>

00:02:23.600 --> 00:02:26.800
<v Speaker 3>Really, what we're talking about is okay, you're Christian now what?</v>

00:02:26.800 --> 00:02:30.000
<v Speaker 3>That sounds familiar if you've listened to most of our episodes.</v>

00:02:30.000 --> 00:02:32.320
<v Speaker 3>That's kind of the purpose of Stone Choir.</v>

00:02:32.320 --> 00:02:34.880
<v Speaker 3>We're not talking about how to be saved.</v>

00:02:34.880 --> 00:02:38.080
<v Speaker 3>We are talking about once you are saved, how to be.</v>

00:02:38.160 --> 00:02:39.840
<v Speaker 3>Because that's important.</v>

00:02:39.840 --> 00:02:40.960
<v Speaker 3>That's in scripture.</v>

00:02:40.960 --> 00:02:43.680
<v Speaker 3>That's what God is giving us as believers.</v>

00:02:43.680 --> 00:02:45.280
<v Speaker 3>You have been sanctified by God.</v>

00:02:45.280 --> 00:02:48.080
<v Speaker 3>You have been redeemed by God, you've been You've been justified as</v>

00:02:48.080 --> 00:02:50.240
<v Speaker 3>a believer, given the gift of faith.</v>

00:02:50.240 --> 00:02:51.280
<v Speaker 3>Okay, now what?</v>

00:02:51.280 --> 00:02:51.920
<v Speaker 3>Are you done?</v>

00:02:51.920 --> 00:02:52.640
<v Speaker 3>Is that it?</v>

00:02:52.640 --> 00:02:55.280
<v Speaker 3>You've been baptized and so okay, just go on, keep doing what</v>

00:02:55.280 --> 00:02:55.840
<v Speaker 3>you're doing.</v>

00:02:55.840 --> 00:03:00.160
<v Speaker 3>No. And someone who is new to the faith understands that intrinsically,</v>

00:03:00.160 --> 00:03:02.400
<v Speaker 3>like, okay, I'm a Christian now what?</v>

00:03:02.400 --> 00:03:05.200
<v Speaker 3>I know that I was doing things before that I didn't even</v>

00:03:05.200 --> 00:03:05.920
<v Speaker 3>know were wrong.</v>

00:03:05.920 --> 00:03:08.800
<v Speaker 3>Or I knew and I didn't care, 'cause why should I care?</v>

00:03:08.800 --> 00:03:10.960
<v Speaker 3>Sure it was wrong, but who am I wronging?</v>

00:03:10.960 --> 00:03:13.600
<v Speaker 3>You know, if you do something that's bad for you, you're only</v>

00:03:13.600 --> 00:03:14.240
<v Speaker 3>hurting yourself.</v>

00:03:14.320 --> 00:03:16.000
<v Speaker 3>Yeah, That's the libertarian ethos.</v>

00:03:16.000 --> 00:03:17.680
<v Speaker 3>So what's the big deal?</v>

00:03:17.680 --> 00:03:20.480
<v Speaker 3>Once you realize that you have a creator and you have an</v>

00:03:20.480 --> 00:03:24.000
<v Speaker 3>owner, then the things that we do to ourselves that are harmful,</v>

00:03:24.000 --> 00:03:26.480
<v Speaker 3>those things that are sins, we understand why.</v>

00:03:26.480 --> 00:03:30.320
<v Speaker 3>We understand why it was actually damning that we did something even</v>

00:03:30.320 --> 00:03:32.400
<v Speaker 3>if no one else was involved.</v>

00:03:32.400 --> 00:03:37.840
<v Speaker 3>And so the regenerate man who has been justified by faith</v>

00:03:38.800 --> 00:03:42.720
<v Speaker 3>receives the Holy Spirit, the indwelling of the Holy Spirit.</v>

00:03:42.720 --> 00:03:45.680
<v Speaker 3>As we've talked about before, it's not really how Christians speak of</v>

00:03:45.680 --> 00:03:48.640
<v Speaker 3>it. When we talk about the indwelling of the Holy Spirit, we</v>

00:03:48.640 --> 00:03:52.400
<v Speaker 3>don't think of it in terms of possession, like demonic possession.</v>

00:03:52.400 --> 00:03:53.360
<v Speaker 3>And it's not.</v>

00:03:53.360 --> 00:03:55.120
<v Speaker 3>I'm not comparing the two.</v>

00:03:55.120 --> 00:03:59.360
<v Speaker 3>But there's a similarity in that when someone is demon possessed, they</v>

00:03:59.360 --> 00:04:01.040
<v Speaker 3>have to some degree lost control.</v>

00:04:01.040 --> 00:04:02.400
<v Speaker 3>They're acting evilly.</v>

00:04:02.400 --> 00:04:06.800
<v Speaker 3>Evil is acting through them and maybe they're not participants at all.</v>

00:04:06.800 --> 00:04:09.120
<v Speaker 3>It's an evil twisted that's horrifying.</v>

00:04:09.120 --> 00:04:11.200
<v Speaker 3>Like it's the root of horror.</v>

00:04:11.200 --> 00:04:14.560
<v Speaker 3>You know, a lot of horror movies use some aspect of that.</v>

00:04:14.560 --> 00:04:16.960
<v Speaker 3>The indwelling of the Holy Spirit for a Christian is nothing of</v>

00:04:16.960 --> 00:04:18.240
<v Speaker 3>the sort.</v>

00:04:18.240 --> 00:04:22.160
<v Speaker 3>We do have the Spirit of God, the Holy Ghost inside of</v>

00:04:22.160 --> 00:04:23.440
<v Speaker 3>us as believers.</v>

00:04:23.440 --> 00:04:25.200
<v Speaker 3>We receive that through baptism.</v>

00:04:25.200 --> 00:04:28.480
<v Speaker 3>We receive that through the gift of faith that comes by hearing.</v>

00:04:28.480 --> 00:04:30.000
<v Speaker 3>And what do you hear when you're baptized?</v>

00:04:30.080 --> 00:04:30.960
<v Speaker 3>You hear the word of God.</v>

00:04:30.960 --> 00:04:32.480
<v Speaker 3>So it's the same picture.</v>

00:04:32.480 --> 00:04:35.440
<v Speaker 3>Baptism and hearing the word of God are the same thing.</v>

00:04:35.440 --> 00:04:37.360
<v Speaker 3>That's why baptism has its power.</v>

00:04:37.360 --> 00:04:40.960
<v Speaker 3>We did a whole episode on that to explain the Lutheran understanding,</v>

00:04:40.960 --> 00:04:45.040
<v Speaker 3>but it's more broadly the historic Christian understanding of how faith comes</v>

00:04:45.040 --> 00:04:49.600
<v Speaker 3>about. When a Christian has the indwelling of the Holy Ghost, we're</v>

00:04:49.600 --> 00:04:52.560
<v Speaker 3>not possessed, we're not being operated remotely by God.</v>

00:04:52.560 --> 00:04:56.720
<v Speaker 3>We don't lose control of our faculties or our bodies, but we</v>

00:04:56.720 --> 00:04:56.880
<v Speaker 3>are</v>

00:04:57.840 --> 00:05:01.600
<v Speaker 3>enlightened and sanctified by God's word progressively.</v>

00:05:01.600 --> 00:05:04.240
<v Speaker 3>And that's one of the things, it's one of the fights that</v>

00:05:04.240 --> 00:05:09.360
<v Speaker 3>occurred during the Reformation is that disagreements about exactly what happened and</v>

00:05:09.360 --> 00:05:13.520
<v Speaker 3>when it happened and how it happened caused some very different theological</v>

00:05:13.520 --> 00:05:16.880
<v Speaker 3>conclusions. And so a lot of ink was spilled in the Reformation</v>

00:05:17.120 --> 00:05:21.680
<v Speaker 3>arguing against some of the papist positions on how we're saved, you</v>

00:05:21.680 --> 00:05:23.040
<v Speaker 3>know, soteriology.</v>

00:05:23.040 --> 00:05:25.840
<v Speaker 3>How are we justified before God?</v>

00:05:25.840 --> 00:05:28.000
<v Speaker 3>And so, you know, one of the reasons Corey and I have</v>

00:05:28.080 --> 00:05:30.720
<v Speaker 3>argued about this subject for a couple of years now before we</v>

00:05:30.720 --> 00:05:34.400
<v Speaker 3>could even do this episode, because the Lutheran confessions only talk about</v>

00:05:34.400 --> 00:05:35.920
<v Speaker 3>what we're talking about today.</v>

00:05:35.920 --> 00:05:38.960
<v Speaker 3>They only talk about the image of God, which is only present</v>

00:05:38.960 --> 00:05:42.880
<v Speaker 3>in regenerate man, meaning every unbeliever doesn't have the image of God,</v>

00:05:42.880 --> 00:05:44.800
<v Speaker 3>now as we're talking about it this week.</v>

00:05:44.800 --> 00:05:48.480
<v Speaker 3>And we had to argue privately because Cory came to the Lutheran</v>

00:05:48.480 --> 00:05:49.920
<v Speaker 3>understanding of Christianity as an adult.</v>

00:05:50.720 --> 00:05:53.680
<v Speaker 3>I was raised Lutheran, so I didn't know the things that he</v>

00:05:53.680 --> 00:05:56.320
<v Speaker 3>knew when he read the Book of Concord because I didn't care.</v>

00:05:56.320 --> 00:05:59.120
<v Speaker 3>I was raised from a little kid to believe, you know, basically</v>

00:05:59.200 --> 00:06:01.920
<v Speaker 3>the Luther's explanation of the first commandment.</v>

00:06:01.920 --> 00:06:04.640
<v Speaker 3>We should fear, love, and trust in God above all things in</v>

00:06:04.640 --> 00:06:10.160
<v Speaker 3>scriptures where God reveals the particularity of his plan for the world.</v>

00:06:10.160 --> 00:06:14.080
<v Speaker 3>And so as you know, the cradle Lutheran is the superficial one</v>

00:06:14.080 --> 00:06:16.720
<v Speaker 3>who didn't read the confessions, I didn't I didn't have to subscribe</v>

00:06:16.800 --> 00:06:17.520
<v Speaker 3>to anything.</v>

00:06:17.520 --> 00:06:20.080
<v Speaker 3>I didn't make some big declaration one day and say, I'm a</v>

00:06:20.080 --> 00:06:22.400
<v Speaker 3>Lutheran now because I accede to all of this.</v>

00:06:22.400 --> 00:06:23.760
<v Speaker 3>It was just given to me.</v>

00:06:23.760 --> 00:06:26.240
<v Speaker 3>And so the fact for me that the things that we said</v>

00:06:26.240 --> 00:06:29.760
<v Speaker 3>last week weren't present in the Book of Concord didn't matter.</v>

00:06:29.760 --> 00:06:33.280
<v Speaker 3>Like it's the Bible says everyone is made in the image of</v>

00:06:33.280 --> 00:06:35.920
<v Speaker 3>God, and the Bible says that no one is made in the</v>

00:06:35.920 --> 00:06:38.720
<v Speaker 3>image of God until they receive it through faith.</v>

00:06:38.720 --> 00:06:40.000
<v Speaker 3>And it means two different things.</v>

00:06:40.000 --> 00:06:43.440
<v Speaker 3>It's inconvenient that the same term is used, but once you understand</v>

00:06:44.160 --> 00:06:47.040
<v Speaker 3>that this is all the product of the fall, this is all</v>

00:06:47.040 --> 00:06:49.680
<v Speaker 3>the fact that Adam had both.</v>

00:06:49.680 --> 00:06:51.360
<v Speaker 3>There was no confusion in Adam.</v>

00:06:51.360 --> 00:06:54.400
<v Speaker 3>And there's no confusion in the person of Christ.</v>

00:06:54.400 --> 00:06:58.240
<v Speaker 3>And those were the only two perfect men who have ever existed.</v>

00:06:58.240 --> 00:07:02.960
<v Speaker 3>Everyone else, including Adam himself after the fall, then lost the image</v>

00:07:02.960 --> 00:07:03.600
<v Speaker 3>of God.</v>

00:07:03.600 --> 00:07:07.280
<v Speaker 3>Not the first one, not last week's image, but this week's image</v>

00:07:07.280 --> 00:07:13.680
<v Speaker 3>was lost through the fall and then progressively restored through faith.</v>

00:07:13.680 --> 00:07:18.000
<v Speaker 3>But the progression of sanctification is never perfected in this life.</v>

00:07:18.000 --> 00:07:21.360
<v Speaker 3>So you know, one of the things that's important, especially for someone</v>

00:07:21.360 --> 00:07:24.560
<v Speaker 3>who's coming new to the faith, or someone, you know, like me</v>

00:07:24.640 --> 00:07:27.520
<v Speaker 3>who was raised I've been Christian my whole life 'cause I was</v>

00:07:27.680 --> 00:07:30.000
<v Speaker 3>my parents were Christian, so I was raised that way.</v>

00:07:30.000 --> 00:07:32.880
<v Speaker 3>So there's never for me a period of time where I wasn't.</v>

00:07:32.880 --> 00:07:36.640
<v Speaker 3>And that means that men like me are in a particularly precarious</v>

00:07:36.640 --> 00:07:40.240
<v Speaker 3>position because we assume that's just how it is.</v>

00:07:40.240 --> 00:07:43.680
<v Speaker 3>And when you assume your faith, when it doesn't mean anything to</v>

00:07:43.680 --> 00:07:46.640
<v Speaker 3>you other than, well, thanks, God, you know, thanks for baptizing me</v>

00:07:46.640 --> 00:07:47.760
<v Speaker 3>and giving me these gifts.</v>

00:07:47.760 --> 00:07:48.320
<v Speaker 3>That's great.</v>

00:07:48.320 --> 00:07:50.800
<v Speaker 3>Now I'm gonna go and do a bunch of other stuff.</v>

00:07:50.800 --> 00:07:53.600
<v Speaker 3>It's very easy to ignore the sanctification part.</v>

00:07:53.600 --> 00:07:56.240
<v Speaker 3>It's very easy to ignore, okay, I'm a Christian now.</v>

00:07:56.240 --> 00:07:58.240
<v Speaker 3>What? There are still rules.</v>

00:07:58.240 --> 00:08:00.320
<v Speaker 3>And so those of you who are newer to the faith are</v>

00:08:00.320 --> 00:08:03.920
<v Speaker 3>really blessed in a way that you lived a period of darkness</v>

00:08:03.920 --> 00:08:07.200
<v Speaker 3>where you know better than I do how bad things can get</v>

00:08:07.200 --> 00:08:08.560
<v Speaker 3>when you don't have God.</v>

00:08:08.560 --> 00:08:11.120
<v Speaker 3>And so you do not take for granted the gift that you've</v>

00:08:11.120 --> 00:08:11.840
<v Speaker 3>been given.</v>

00:08:11.840 --> 00:08:14.720
<v Speaker 3>And having received the gift of faith as a young adult or</v>

00:08:14.720 --> 00:08:18.720
<v Speaker 3>as an adult, you understand, okay, I'm a Christian now, what really</v>

00:08:18.720 --> 00:08:19.680
<v Speaker 3>means something.</v>

00:08:19.680 --> 00:08:24.000
<v Speaker 3>Because you're leaving behind maybe things that I in some cases wouldn't</v>

00:08:24.000 --> 00:08:27.280
<v Speaker 3>have done in other cases I did knowingly, which is much worse.</v>

00:08:27.280 --> 00:08:29.600
<v Speaker 3>You know, I knew things were bad and I did them anyway.</v>

00:08:29.600 --> 00:08:32.640
<v Speaker 3>That's a very different kind of wicked than someone who is being</v>

00:08:32.640 --> 00:08:35.040
<v Speaker 3>wicked when they didn't know any better.</v>

00:08:35.040 --> 00:08:41.760
<v Speaker 3>Through the process of sanctification, which involves study of scripture, prayer, fasting,</v>

00:08:41.760 --> 00:08:46.640
<v Speaker 3>meditation, proper meditation, on God's word, not on your navel.</v>

00:08:46.640 --> 00:08:50.000
<v Speaker 3>We talked about that in the very Eastern less Orthodox episode.</v>

00:08:50.320 --> 00:08:52.960
<v Speaker 3>Just thinking about what does God want from us?</v>

00:08:52.960 --> 00:08:54.880
<v Speaker 3>What does he say in Scripture?</v>

00:08:54.880 --> 00:08:58.000
<v Speaker 3>What do God's teachers in this life teach?</v>

00:08:58.000 --> 00:08:58.960
<v Speaker 3>Are they right?</v>

00:08:58.960 --> 00:09:01.040
<v Speaker 3>Are they saying the things that God says?</v>

00:09:01.040 --> 00:09:03.440
<v Speaker 3>When God says something in Scripture and then a man comes along</v>

00:09:03.440 --> 00:09:07.200
<v Speaker 3>and says something else right after him, then we're all put in</v>

00:09:07.200 --> 00:09:09.200
<v Speaker 3>a precarious position where we gotta pick one.</v>

00:09:09.200 --> 00:09:10.480
<v Speaker 3>That shouldn't be the case.</v>

00:09:10.480 --> 00:09:13.760
<v Speaker 3>The teachers in the church should be saying what God said right</v>

00:09:13.760 --> 00:09:14.720
<v Speaker 3>after he said it.</v>

00:09:15.120 --> 00:09:19.440
<v Speaker 3>You ever seen a submarine movie like Red October or Crimson Tide?</v>

00:09:19.440 --> 00:09:22.240
<v Speaker 3>That's how orders are given on a naval ship.</v>

00:09:22.240 --> 00:09:25.200
<v Speaker 3>The captain gives an order, the first officer repeats it, or the</v>

00:09:25.200 --> 00:09:28.240
<v Speaker 3>executive officer repeats it, and then it goes on down the rank</v>

00:09:28.240 --> 00:09:31.120
<v Speaker 3>to whomever needs actually execute the order.</v>

00:09:31.120 --> 00:09:34.240
<v Speaker 3>But one man says it and the next man repeats it exactly.</v>

00:09:34.240 --> 00:09:36.240
<v Speaker 3>There's no argument, there's no debate.</v>

00:09:36.400 --> 00:09:38.480
<v Speaker 3>Captain says it, everyone else follows.</v>

00:09:38.480 --> 00:09:40.640
<v Speaker 3>And they repeat exactly what's said.</v>

00:09:40.640 --> 00:09:42.960
<v Speaker 3>Christianity should behave that way.</v>

00:09:42.960 --> 00:09:45.600
<v Speaker 3>Scripture should be the captain speaking.</v>

00:09:45.600 --> 00:09:47.040
<v Speaker 3>We're talking about God here.</v>

00:09:47.040 --> 00:09:49.680
<v Speaker 3>When God speaks, there should be no back talk.</v>

00:09:49.680 --> 00:09:52.880
<v Speaker 3>And so the challenge that we have in the world is that</v>

00:09:52.880 --> 00:09:54.560
<v Speaker 3>there's confusion about things.</v>

00:09:54.560 --> 00:09:57.200
<v Speaker 3>That example falls apart when you're talking about free will, which is</v>

00:09:57.200 --> 00:10:02.160
<v Speaker 3>part of what this is, because the sanctification of man involves us</v>

00:10:02.160 --> 00:10:07.440
<v Speaker 3>cooperating with the Holy Ghost to do better, to sin less, to</v>

00:10:07.440 --> 00:10:11.440
<v Speaker 3>avoid to consciously avoid sinning when we think about it.</v>

00:10:11.440 --> 00:10:15.520
<v Speaker 3>It's sinful to want to sin or to contemplate sinning, but then</v>

00:10:15.520 --> 00:10:17.840
<v Speaker 3>to turn away from it is sanctification.</v>

00:10:17.840 --> 00:10:18.800
<v Speaker 3>That is not sin.</v>

00:10:18.800 --> 00:10:19.760
<v Speaker 3>You flee from it.</v>

00:10:19.760 --> 00:10:24.240
<v Speaker 3>Even though your sinful flesh is still drawn towards whatever bad thing</v>

00:10:24.240 --> 00:10:27.200
<v Speaker 3>gets you, the indwelling of the Holy Spirit means that you can</v>

00:10:27.200 --> 00:10:28.240
<v Speaker 3>turn from that.</v>

00:10:28.240 --> 00:10:30.320
<v Speaker 3>And that is us cooperating with God.</v>

00:10:30.320 --> 00:10:34.160
<v Speaker 3>And it does not violate justification to say that because we're already</v>

00:10:34.160 --> 00:10:39.200
<v Speaker 3>justified. We're justified at the cross by Christ's perfect life.</v>

00:10:39.200 --> 00:10:42.240
<v Speaker 3>When we stand before the judgment throne, we're not going to stand</v>

00:10:42.240 --> 00:10:45.120
<v Speaker 3>there holding all of our good works up to God and say,</v>

00:10:45.120 --> 00:10:46.960
<v Speaker 3>look at all the good stuff I did.</v>

00:10:47.200 --> 00:10:51.520
<v Speaker 3>We are going to be cloaked in Christ's righteousness, his imputed righteousness</v>

00:10:51.680 --> 00:10:53.120
<v Speaker 3>from his perfect life.</v>

00:10:53.120 --> 00:10:56.720
<v Speaker 3>And that is what is credited to us for our salvation.</v>

00:10:56.720 --> 00:11:00.480
<v Speaker 3>So it's crucial to be redundant in so many episodes when we</v>

00:11:00.480 --> 00:11:06.400
<v Speaker 3>talk about these things because particularly those of the Protestant persuasion really</v>

00:11:06.400 --> 00:11:10.480
<v Speaker 3>don't understand that you can just set aside this justification stuff and</v>

00:11:10.480 --> 00:11:12.480
<v Speaker 3>talk about the rest of the Christian life.</v>

00:11:12.480 --> 00:11:15.040
<v Speaker 3>You can make clear to someone, I'm not saying you can save</v>

00:11:15.040 --> 00:11:18.000
<v Speaker 3>yourself and then have a serious conversation about what the Christian life</v>

00:11:18.000 --> 00:11:18.720
<v Speaker 3>looks like.</v>

00:11:18.720 --> 00:11:21.120
<v Speaker 3>That is what the image of God means today.</v>

00:11:21.120 --> 00:11:24.400
<v Speaker 3>What does it mean to conform ourselves to the image of God?</v>

00:11:24.400 --> 00:11:27.040
<v Speaker 3>And it's solely by God's grace that we're able to.</v>

00:11:27.040 --> 00:11:29.200
<v Speaker 3>There's no power in man to be able to do this.</v>

00:11:29.200 --> 00:11:31.680
<v Speaker 3>It is solely the gift of faith that makes any of this</v>

00:11:31.680 --> 00:11:34.480
<v Speaker 3>possible. So we're gonna have a number of passages in scripture that</v>

00:11:34.480 --> 00:11:37.120
<v Speaker 3>we refer to today and we'll talk about some of the various</v>

00:11:37.120 --> 00:11:41.280
<v Speaker 3>confessions, but fundamentally, the image of God as we're speaking about it</v>

00:11:41.280 --> 00:11:47.760
<v Speaker 3>today is very specifically the reconforming of our fallen sinful nature in</v>

00:11:47.760 --> 00:11:50.880
<v Speaker 3>the image of God as his gift to us.</v>

00:11:50.880 --> 00:11:54.480
<v Speaker 3>With the indwelling of the Holy Spirit, we are able to cooperate</v>

00:11:54.480 --> 00:11:58.400
<v Speaker 3>with God and to sinless, never to stop sinning perfectly.</v>

00:11:58.400 --> 00:12:02.240
<v Speaker 3>We cannot become perfect, as I mean as some other denominations get</v>

00:12:02.240 --> 00:12:06.320
<v Speaker 3>wrong, and it's a terrible, wicked lie to tell a man he</v>

00:12:06.320 --> 00:12:10.640
<v Speaker 3>can ever stop sinning completely because that sets up a situation where</v>

00:12:10.800 --> 00:12:13.120
<v Speaker 3>well maybe I can be so good I don't need God anymore.</v>

00:12:13.120 --> 00:12:14.560
<v Speaker 3>Look how great I am God.</v>

00:12:14.560 --> 00:12:15.440
<v Speaker 3>And it's impossible.</v>

00:12:15.440 --> 00:12:16.560
<v Speaker 3>You can't do it.</v>

00:12:16.560 --> 00:12:20.480
<v Speaker 3>It should be a goal to which we all strive, but we</v>

00:12:20.480 --> 00:12:24.880
<v Speaker 3>should understand that it's only achievable in death in our resurrection.</v>

00:12:24.880 --> 00:12:27.840
<v Speaker 3>And so we do the best we can in this life.</v>

00:12:27.840 --> 00:12:28.880
<v Speaker 3>And that is what this is.</v>

00:12:28.880 --> 00:12:32.960
<v Speaker 3>This is best effort until God perfects us in the resurrection.</v>

00:12:32.960 --> 00:12:34.800
<v Speaker 3>Before the fall, everything is perfect.</v>

00:12:34.800 --> 00:12:38.000
<v Speaker 3>There's after the fall, there's this huge mess that God is piecing</v>

00:12:38.000 --> 00:12:40.480
<v Speaker 3>back together in time and in creation.</v>

00:12:40.480 --> 00:12:42.720
<v Speaker 3>And then on judgment day, everything will be perfect.</v>

00:12:43.600 --> 00:12:45.760
<v Speaker 3>We're in the in-between time now.</v>

00:12:45.760 --> 00:12:49.200
<v Speaker 3>And so for us, the recreation of the image of God in</v>

00:12:49.200 --> 00:12:53.120
<v Speaker 3>the regenerate man, again, it's just the Christian life.</v>

00:12:53.120 --> 00:12:56.400
<v Speaker 3>But it's important to focus on it as scripture does because</v>

00:12:57.360 --> 00:13:00.800
<v Speaker 3>Once you understand what the image of God means in this sense,</v>

00:13:00.800 --> 00:13:02.880
<v Speaker 3>you understand how horrific sin is.</v>

00:13:02.880 --> 00:13:06.000
<v Speaker 3>When you look at all the various things that are enumerated in</v>

00:13:06.000 --> 00:13:09.680
<v Speaker 3>scripture that we all commit, sins that we commit in our hearts</v>

00:13:09.680 --> 00:13:11.280
<v Speaker 3>and with our lips and with our hands</v>

00:13:12.320 --> 00:13:15.840
<v Speaker 3>we realize that we're not being conformed to the image of God.</v>

00:13:15.840 --> 00:13:19.840
<v Speaker 3>God says don't do that and He does it as chastisement and</v>

00:13:19.840 --> 00:13:22.480
<v Speaker 3>we shouldn't receive it and become dejected.</v>

00:13:22.480 --> 00:13:26.640
<v Speaker 3>We should fall on Christ for his mercy and know that we</v>

00:13:26.640 --> 00:13:31.680
<v Speaker 3>receive it and then get back up with God's help and do</v>

00:13:31.680 --> 00:13:35.360
<v Speaker 3>better. Not do the thing that we know we shouldn't do That's</v>

00:13:35.360 --> 00:13:36.880
<v Speaker 3>it. That's sanctification.</v>

00:13:36.880 --> 00:13:38.240
<v Speaker 3>That is the Christian life.</v>

00:13:38.240 --> 00:13:41.680
<v Speaker 3>And that is the image of God as it's regenerated in us.</v>

00:13:42.480 --> 00:13:47.760
<v Speaker 2>Last week I mentioned specifically the tripartite division of man, which of</v>

00:13:47.760 --> 00:13:52.160
<v Speaker 2>course, again, to remind you is body, mind, and soul.</v>

00:13:52.160 --> 00:13:53.920
<v Speaker 2>When we speak of</v>

00:13:54.880 --> 00:13:59.360
<v Speaker 2>original sin and original righteousness, which will be part of this, and</v>

00:13:59.360 --> 00:14:04.800
<v Speaker 2>we speak of this restoration in sanctification, we are primarily dealing with</v>

00:14:04.800 --> 00:14:07.040
<v Speaker 2>the mind and the soul.</v>

00:14:07.040 --> 00:14:11.200
<v Speaker 2>The body isn't as directly involved in this because, of course, as</v>

00:14:11.200 --> 00:14:14.400
<v Speaker 2>we have noted many times before, and as all of you well</v>

00:14:14.400 --> 00:14:21.600
<v Speaker 2>know, when you convert to Christianity, it doesn't make missing limbs regrow.</v>

00:14:21.600 --> 00:14:26.160
<v Speaker 2>The body is not restored to a state of perfection through the</v>

00:14:26.160 --> 00:14:27.360
<v Speaker 2>process of sanctification.</v>

00:14:27.360 --> 00:14:30.720
<v Speaker 2>Yes, God may very well heal some things, and he does do</v>

00:14:30.720 --> 00:14:33.840
<v Speaker 2>that when he decides to do that.</v>

00:14:33.840 --> 00:14:37.520
<v Speaker 2>But that is not part of the deal as it were.</v>

00:14:37.520 --> 00:14:42.720
<v Speaker 2>The body is not restored, the consequences, the physical consequences of sin</v>

00:14:42.880 --> 00:14:47.280
<v Speaker 2>are not undone by justification, by conversion.</v>

00:14:47.280 --> 00:14:52.000
<v Speaker 2>And so we're dealing primarily with the mind and the soul.</v>

00:14:52.400 --> 00:14:56.960
<v Speaker 2>But to turn briefly to the passage from the Book of Concord,</v>

00:14:56.960 --> 00:15:03.120
<v Speaker 2>as Woe mentioned, the one most salient line is from the Apology,</v>

00:15:03.120 --> 00:15:06.080
<v Speaker 2>in this case Article two, which is on original sin.</v>

00:15:06.080 --> 00:15:09.840
<v Speaker 2>Because of course when we're dealing with this image of God in</v>

00:15:09.840 --> 00:15:14.880
<v Speaker 2>man, and we're dealing with the loss, the corruption of that image,</v>

00:15:14.880 --> 00:15:17.920
<v Speaker 2>we are dealing with original sin.</v>

00:15:18.560 --> 00:15:23.440
<v Speaker 2>And so that line from the apology is that soul is not</v>

00:15:23.520 --> 00:15:27.440
<v Speaker 2>therefore in the image of God, in which God is not at</v>

00:15:27.440 --> 00:15:29.120
<v Speaker 2>all times.</v>

00:15:29.120 --> 00:15:33.600
<v Speaker 2>Now that is a quote from the book of Concord, from specifically</v>

00:15:33.600 --> 00:15:37.840
<v Speaker 2>the Apology of the Augsburg Confession, but it's actually a quote from</v>

00:15:37.840 --> 00:15:42.160
<v Speaker 2>Ambrose. And for those who don't know, Ambrose is traditionally considered one</v>

00:15:42.160 --> 00:15:45.120
<v Speaker 2>of the doctors of the Church, and and he is one of</v>

00:15:45.120 --> 00:15:50.240
<v Speaker 2>the men who was partly responsible for the conversion of Augustine to</v>

00:15:50.240 --> 00:15:55.600
<v Speaker 2>Christianity, a very important man, a serious, solid theologian in the history</v>

00:15:55.600 --> 00:15:57.120
<v Speaker 2>of the Church.</v>

00:15:57.120 --> 00:16:00.320
<v Speaker 2>That is a quote from his writings.</v>

00:16:00.320 --> 00:16:05.760
<v Speaker 2>And this is to contrast what happens to man, what happened to</v>

00:16:05.760 --> 00:16:10.160
<v Speaker 2>man in the fall, and that is the loss of the image</v>

00:16:10.160 --> 00:16:11.040
<v Speaker 2>of God.</v>

00:16:11.040 --> 00:16:15.440
<v Speaker 2>Now, of course, we contrasted that last week, as Well already mentioned,</v>

00:16:15.440 --> 00:16:18.000
<v Speaker 2>and so we're not dealing with those issues in this episode.</v>

00:16:18.000 --> 00:16:23.120
<v Speaker 2>We're dealing rather with the consequences of original sin and the undoing</v>

00:16:23.680 --> 00:16:29.360
<v Speaker 2>of those consequences through the process of sanctification.</v>

00:16:29.360 --> 00:16:34.320
<v Speaker 2>To expand on that issue of original sin and how that plays</v>

00:16:34.320 --> 00:16:37.680
<v Speaker 2>into the image of God in God in man.</v>

00:16:37.680 --> 00:16:43.120
<v Speaker 2>There are really two ways in which that plays out with regard</v>

00:16:43.120 --> 00:16:47.280
<v Speaker 2>to original righteousness and the loss of that in the fall.</v>

00:16:47.280 --> 00:16:50.080
<v Speaker 2>Again to read from the Book of Concord, this time from the</v>

00:16:50.080 --> 00:16:54.160
<v Speaker 2>Formula of Concord, which goes into more detail.</v>

00:16:54.160 --> 00:16:57.200
<v Speaker 2>I'm going to start in the middle of this particular section, but</v>

00:16:57.200 --> 00:16:59.120
<v Speaker 2>I will link it in the show notes so you can read</v>

00:16:59.120 --> 00:17:01.680
<v Speaker 2>the entire article if you're so inclined.</v>

00:17:01.920 --> 00:17:07.280
<v Speaker 2>Secondly, that is an entire want or lack of the concreated hereditary</v>

00:17:07.280 --> 00:17:10.960
<v Speaker 2>righteousness in paradise, or of God's image.</v>

00:17:10.960 --> 00:17:14.480
<v Speaker 2>And so to make sure it's clear what was just said there,</v>

00:17:14.480 --> 00:17:21.520
<v Speaker 2>God's image, the image of God in man, is concreated hereditary righteousness,</v>

00:17:21.520 --> 00:17:26.400
<v Speaker 2>which is to say in contrast to original sin which has corrupted</v>

00:17:26.400 --> 00:17:30.800
<v Speaker 2>our nature, and do note carefully it is corrupted our nature not</v>

00:17:30.800 --> 00:17:34.880
<v Speaker 2>replaced, because Satan cannot create.</v>

00:17:34.880 --> 00:17:41.680
<v Speaker 2>Satan can corrupt, and so the corruption of sin is original sin.</v>

00:17:41.680 --> 00:17:45.920
<v Speaker 2>It is not a substance to use the technical philosophical term.</v>

00:17:45.920 --> 00:17:48.000
<v Speaker 2>It is not a thing in itself.</v>

00:17:48.000 --> 00:17:51.520
<v Speaker 2>It is rather a corruption of an existing thing.</v>

00:17:51.520 --> 00:17:55.920
<v Speaker 2>Because God created the nature of man, that is God's good creation.</v>

00:17:56.320 --> 00:17:59.520
<v Speaker 2>in so far as it is still God's good creation and not</v>

00:17:59.520 --> 00:18:04.720
<v Speaker 2>corrupted by original sin, that which remains uncorrupted in man, it is</v>

00:18:04.720 --> 00:18:08.160
<v Speaker 2>still good, because it is God's creation.</v>

00:18:08.160 --> 00:18:11.120
<v Speaker 2>The corruption is original sin.</v>

00:18:11.120 --> 00:18:14.960
<v Speaker 2>But to continue reading the paragraph here, according to which man was</v>

00:18:14.960 --> 00:18:19.920
<v Speaker 2>originally created in truth, holiness, and righteousness, and at the same time</v>

00:18:19.920 --> 00:18:24.480
<v Speaker 2>an inability and unfitness for all things of God.</v>

00:18:24.480 --> 00:18:28.640
<v Speaker 2>The definition of original sin takes away from the unrenewed nature, the</v>

00:18:28.640 --> 00:18:34.240
<v Speaker 2>gifts, the power, and all activity for beginning and effecting anything in</v>

00:18:34.240 --> 00:18:36.560
<v Speaker 2>spiritual things.</v>

00:18:36.560 --> 00:18:41.840
<v Speaker 2>And of course, this is simply the standard Christian definition of what</v>

00:18:41.840 --> 00:18:45.760
<v Speaker 2>it means to be dead in our sins and trespasses.</v>

00:18:45.920 --> 00:18:49.680
<v Speaker 2>Scripture does not speak of us as dead lightly or for no</v>

00:18:49.680 --> 00:18:54.080
<v Speaker 2>reason. When it says that we are dead in sin and trespass,</v>

00:18:54.080 --> 00:18:56.640
<v Speaker 2>it means we cannot save ourselves.</v>

00:18:56.640 --> 00:19:00.480
<v Speaker 2>We cannot make a decision for God, we cannot decide to believe,</v>

00:19:00.480 --> 00:19:04.160
<v Speaker 2>we cannot decide to turn from our sins and believe.</v>

00:19:04.160 --> 00:19:06.160
<v Speaker 2>It is God's work.</v>

00:19:06.160 --> 00:19:09.600
<v Speaker 2>Justification is wholly God's work.</v>

00:19:09.600 --> 00:19:12.800
<v Speaker 2>Sanctification is synergistic.</v>

00:19:12.800 --> 00:19:18.000
<v Speaker 2>We cooperate with the Holy Spirit in the process of sanctification.</v>

00:19:18.000 --> 00:19:21.280
<v Speaker 2>And that is why it is important to keep those two distinct,</v>

00:19:21.280 --> 00:19:22.080
<v Speaker 2>to separate them.</v>

00:19:22.080 --> 00:19:23.520
<v Speaker 2>They are not the same.</v>

00:19:23.520 --> 00:19:26.320
<v Speaker 2>Justification is monergistic.</v>

00:19:26.320 --> 00:19:28.560
<v Speaker 2>God alone is the actor.</v>

00:19:28.560 --> 00:19:31.280
<v Speaker 2>Sanctification is synergistic.</v>

00:19:31.280 --> 00:19:36.880
<v Speaker 2>We cooperate, having been renewed already, in justification.</v>

00:19:36.880 --> 00:19:38.880
<v Speaker 2>The next paragraph.</v>

00:19:38.880 --> 00:19:43.760
<v Speaker 2>That original sin in human nature is not only this entire absence</v>

00:19:44.000 --> 00:19:49.200
<v Speaker 2>of all good in spiritual divine things, but that, instead of the</v>

00:19:49.200 --> 00:19:53.200
<v Speaker 2>lost image of God and man, it is at the same time</v>

00:19:53.200 --> 00:20:00.160
<v Speaker 2>also a deep, wicked, horrible, fathomless, inscrutable, and unspeakable corruption of the</v>

00:20:00.160 --> 00:20:05.200
<v Speaker 2>entire nature and all its powers, especially of the highest principal powers</v>

00:20:05.200 --> 00:20:09.760
<v Speaker 2>of the soul, in the understanding, heart and will, so that now,</v>

00:20:09.760 --> 00:20:15.360
<v Speaker 2>since the fall, man inherits an inborn wicked disposition, an inward impurity</v>

00:20:15.360 --> 00:20:18.720
<v Speaker 2>of heart, evil lust and propensity.</v>

00:20:18.720 --> 00:20:21.120
<v Speaker 2>I'll leave off the reading there, and again there will be a</v>

00:20:21.120 --> 00:20:24.080
<v Speaker 2>link in the show notes for the entire article.</v>

00:20:24.080 --> 00:20:29.040
<v Speaker 2>In essence here, the way to think of this is to contrast</v>

00:20:29.040 --> 00:20:32.720
<v Speaker 2>original sin and original righteousness.</v>

00:20:32.720 --> 00:20:35.440
<v Speaker 2>This is particularly with regard to the soul, of course, but it</v>

00:20:35.440 --> 00:20:39.520
<v Speaker 2>also touches on the mind, because again the mind sort of straddles</v>

00:20:39.680 --> 00:20:40.880
<v Speaker 2>the body and the soul.</v>

00:20:40.880 --> 00:20:44.480
<v Speaker 2>It's sort of the connection between the Between the two.</v>

00:20:44.480 --> 00:20:49.200
<v Speaker 2>The attributes that we have are matters of the mind and the</v>

00:20:49.200 --> 00:20:52.240
<v Speaker 2>soul, primarily, as we're discussing them in this episode.</v>

00:20:52.240 --> 00:20:58.800
<v Speaker 2>And so in original righteousness, we had those perfectly with regard to</v>

00:20:58.800 --> 00:21:00.720
<v Speaker 2>what God intended for us.</v>

00:21:00.720 --> 00:21:03.680
<v Speaker 2>Again, remember what I went over last week with regard to the</v>

00:21:03.680 --> 00:21:05.680
<v Speaker 2>different kinds of perfection.</v>

00:21:05.680 --> 00:21:09.200
<v Speaker 2>We're speaking here of course of the relative kind, the perfection with</v>

00:21:09.200 --> 00:21:11.440
<v Speaker 2>regard to the creature.</v>

00:21:11.440 --> 00:21:14.640
<v Speaker 2>And so there is a perfect version of you that exists in</v>

00:21:14.640 --> 00:21:16.880
<v Speaker 2>the mind of God.</v>

00:21:16.880 --> 00:21:21.440
<v Speaker 2>Through the process of sanctification, and through of course the ongoing process</v>

00:21:21.440 --> 00:21:26.960
<v Speaker 2>of heading Godward in eternity, you are becoming the perfect creature God</v>

00:21:27.280 --> 00:21:30.560
<v Speaker 2>intended you to be, God made you to be.</v>

00:21:30.560 --> 00:21:34.560
<v Speaker 2>You are not currently that, because in this life, of course, we</v>

00:21:34.560 --> 00:21:36.560
<v Speaker 2>exist in a fallen state.</v>

00:21:36.560 --> 00:21:41.440
<v Speaker 2>And as well already mentioned, the process of sanctification is not completed</v>

00:21:41.440 --> 00:21:42.800
<v Speaker 2>in this life.</v>

00:21:42.800 --> 00:21:46.560
<v Speaker 2>The process of sanctification is, in fact, a process</v>

00:21:47.600 --> 00:21:49.840
<v Speaker 2>It is an ongoing matter.</v>

00:21:49.840 --> 00:21:51.920
<v Speaker 2>You are moving toward God.</v>

00:21:51.920 --> 00:21:55.680
<v Speaker 2>You are moving toward what God want, what He wanted and wants</v>

00:21:55.680 --> 00:22:00.080
<v Speaker 2>you to be, but you will not arrive at that destination in</v>

00:22:00.080 --> 00:22:01.360
<v Speaker 2>this life.</v>

00:22:02.320 --> 00:22:04.720
<v Speaker 2>Yes, you are getting better.</v>

00:22:04.720 --> 00:22:09.840
<v Speaker 2>For instance, some besetting sins and things like that should fall away</v>

00:22:09.840 --> 00:22:13.840
<v Speaker 2>through the process of sanctification when you're spending that time in God's</v>

00:22:13.840 --> 00:22:17.360
<v Speaker 2>Word, when you're spending that time praying, when you are meditating in</v>

00:22:17.360 --> 00:22:22.720
<v Speaker 2>the Christian sense on God's Word, these are things that will help</v>

00:22:22.720 --> 00:22:27.040
<v Speaker 2>you to overcome sin, will help you to put to death the</v>

00:22:27.040 --> 00:22:32.400
<v Speaker 2>wickedness of the flesh, those desires to sin, concupiscence.</v>

00:22:32.400 --> 00:22:36.480
<v Speaker 2>As well already mentioned, that will not be something that is perfect</v>

00:22:36.480 --> 00:22:37.120
<v Speaker 2>in this life.</v>

00:22:37.120 --> 00:22:39.280
<v Speaker 2>It will not be complete in this life.</v>

00:22:39.280 --> 00:22:43.120
<v Speaker 2>And And so you will never be sinless as long as you</v>

00:22:43.120 --> 00:22:49.280
<v Speaker 2>are living on this earth in this body.</v>

00:22:49.280 --> 00:22:53.440
<v Speaker 2>Because that perfection takes place at the resurrection.</v>

00:22:53.920 --> 00:22:56.720
<v Speaker 2>When God completely renews you.</v>

00:22:56.720 --> 00:22:59.680
<v Speaker 2>And so one of the reasons that we will condemn in the</v>

00:22:59.680 --> 00:23:04.880
<v Speaker 2>strongest terms any false theology that teaches that you can attain perfection</v>

00:23:04.880 --> 00:23:09.760
<v Speaker 2>in this life is that that sets people up for despair.</v>

00:23:09.760 --> 00:23:12.560
<v Speaker 2>Because if you are told that you can be perfect in this</v>

00:23:12.560 --> 00:23:15.120
<v Speaker 2>life, and then you look at the state of your life, which</v>

00:23:15.120 --> 00:23:20.480
<v Speaker 2>is most certainly not going to be perfect, that is occasion for</v>

00:23:20.480 --> 00:23:25.120
<v Speaker 2>despair because you will be comparing yourself to an impossible standard.</v>

00:23:25.120 --> 00:23:28.640
<v Speaker 2>That's not to say that the standard is not perfection, because of</v>

00:23:28.640 --> 00:23:31.120
<v Speaker 2>course the standard is perfection.</v>

00:23:31.120 --> 00:23:35.760
<v Speaker 2>But it has to be undertaken and understood within the context of</v>

00:23:35.760 --> 00:23:39.920
<v Speaker 2>it being impossible in this life.</v>

00:23:39.920 --> 00:23:43.200
<v Speaker 2>You are a sinner in this life because you are tainted by</v>

00:23:43.200 --> 00:23:44.640
<v Speaker 2>original sin.</v>

00:23:44.960 --> 00:23:47.120
<v Speaker 2>That is not wholly removed</v>

00:23:48.080 --> 00:23:54.080
<v Speaker 2>with regard to the fallen nature of man in this life.</v>

00:23:54.080 --> 00:23:57.200
<v Speaker 2>That is not to say, and I know that some of the</v>

00:23:57.200 --> 00:24:01.120
<v Speaker 2>Roman Catholic listeners will have perked up at that particular point because</v>

00:24:01.120 --> 00:24:03.280
<v Speaker 2>this is a sort of point of debate</v>

00:24:04.240 --> 00:24:08.240
<v Speaker 2>that the Roman Catholic Church and the Lutheran Church had historically, although</v>

00:24:08.240 --> 00:24:10.640
<v Speaker 2>we really come to the same conclusion.</v>

00:24:10.640 --> 00:24:13.440
<v Speaker 2>And perhaps it's a slightly technical point.</v>

00:24:13.440 --> 00:24:17.120
<v Speaker 2>But what I am saying, and what the Lutherans were saying at</v>

00:24:17.120 --> 00:24:22.480
<v Speaker 2>the time, is not that God does not justify you and restore</v>

00:24:22.480 --> 00:24:27.280
<v Speaker 2>you in baptism or whenever he gives you faith, however that happens,</v>

00:24:27.280 --> 00:24:31.920
<v Speaker 2>whatever means are used to give you faith, the means of grace.</v>

00:24:31.920 --> 00:24:37.440
<v Speaker 2>Rather it is that the fallen nature of man remains fallen in</v>

00:24:37.440 --> 00:24:38.640
<v Speaker 2>this life.</v>

00:24:38.640 --> 00:24:44.800
<v Speaker 2>Original sin, once you are justified, is not counted against you.</v>

00:24:44.800 --> 00:24:47.280
<v Speaker 2>That is the point of justification.</v>

00:24:47.280 --> 00:24:51.040
<v Speaker 2>The point of justification is that your sins are not counted against</v>

00:24:51.040 --> 00:24:57.040
<v Speaker 2>you on account of Christ, on account of his perfect life, suffering,</v>

00:24:57.040 --> 00:24:58.880
<v Speaker 2>death, resurrection.</v>

00:24:58.880 --> 00:25:00.800
<v Speaker 2>Your sins are not counted against you.</v>

00:25:00.800 --> 00:25:04.160
<v Speaker 2>You are legally justified in God's court.</v>

00:25:04.160 --> 00:25:08.000
<v Speaker 2>You are declared not guilty on account of Christ.</v>

00:25:08.000 --> 00:25:13.360
<v Speaker 2>However, in this life, the fallen nature remains because that is not</v>

00:25:13.360 --> 00:25:14.720
<v Speaker 2>fully restored.</v>

00:25:14.720 --> 00:25:18.320
<v Speaker 2>And so for instance, with regard to the body, you will still</v>

00:25:18.320 --> 00:25:22.560
<v Speaker 2>get sick, you will still die, with regard to the mind, your</v>

00:25:22.720 --> 00:25:27.360
<v Speaker 2>faculties are impaired, because they are not what God intended them to</v>

00:25:27.360 --> 00:25:32.160
<v Speaker 2>be, because of the consequences of original sin, because again, man is</v>

00:25:32.160 --> 00:25:37.520
<v Speaker 2>tripartite and each part is affected by original sin by the fall.</v>

00:25:37.520 --> 00:25:43.520
<v Speaker 2>With regard to the soul, that original righteousness being in the perfect</v>

00:25:43.520 --> 00:25:48.800
<v Speaker 2>image of God, we no longer have that in our fallen state.</v>

00:25:48.800 --> 00:25:53.120
<v Speaker 2>And so that is why we have concupiscence, the desire to sin.</v>

00:25:53.120 --> 00:25:55.200
<v Speaker 2>That is with regard, of course to the course to the soul</v>

00:25:55.200 --> 00:25:57.360
<v Speaker 2>and the mind as well.</v>

00:25:57.360 --> 00:25:59.280
<v Speaker 2>But that remains in this life.</v>

00:25:59.280 --> 00:26:04.480
<v Speaker 2>The process of sanctification, again, and this warrants repeating, the process of</v>

00:26:04.480 --> 00:26:08.720
<v Speaker 2>sanctification will start to put to death the sinfulness that is in</v>

00:26:09.360 --> 00:26:15.600
<v Speaker 2>your flesh, the concupiscence, that desire to sin, the Holy Spirit will</v>

00:26:15.600 --> 00:26:19.520
<v Speaker 2>slowly tamp that down and put it to death in you.</v>

00:26:19.520 --> 00:26:20.400
<v Speaker 2>That is what it means</v>

00:26:21.360 --> 00:26:27.920
<v Speaker 2>to live the Christian life in this particular area we're discussing today.</v>

00:26:27.920 --> 00:26:31.920
<v Speaker 2>That is what it means to be sanctified, to cooperate with the</v>

00:26:31.920 --> 00:26:34.560
<v Speaker 2>Holy Spirit in his work.</v>

00:26:36.240 --> 00:26:41.440
<v Speaker 2>So it's not to say that justification is ongoing.</v>

00:26:41.440 --> 00:26:47.120
<v Speaker 2>It's not to say that justification doesn't deal with or handle original</v>

00:26:47.120 --> 00:26:48.880
<v Speaker 2>sin. Rather it is to recognize</v>

00:26:49.920 --> 00:26:55.120
<v Speaker 2>that the consequences, not the legal consequences, of being damned to hell</v>

00:26:55.120 --> 00:27:00.480
<v Speaker 2>for eternity, but rather the consequences of the loss of original righteousness,</v>

00:27:00.480 --> 00:27:04.320
<v Speaker 2>the corruption of the image of God in man, those things remain</v>

00:27:04.320 --> 00:27:06.240
<v Speaker 2>in this life.</v>

00:27:06.240 --> 00:27:10.800
<v Speaker 2>Slowly through the process of sanctification, those things are improved.</v>

00:27:10.800 --> 00:27:15.440
<v Speaker 2>But they are completed, they are perfected only at the resurrection, not</v>

00:27:15.440 --> 00:27:16.720
<v Speaker 2>in this life.</v>

00:27:16.800 --> 00:27:21.600
<v Speaker 3>And every Christian should be praying daily for precisely that.</v>

00:27:21.600 --> 00:27:26.560
<v Speaker 3>You personally should pray to God to increase your faith and to</v>

00:27:26.560 --> 00:27:31.040
<v Speaker 3>give you the strength through the Holy Spirit to resist the temptation</v>

00:27:31.040 --> 00:27:35.200
<v Speaker 3>of the devil and to turn away from the sin that comes</v>

00:27:35.200 --> 00:27:36.240
<v Speaker 3>upon you.</v>

00:27:36.240 --> 00:27:40.080
<v Speaker 3>Everyone has something that gets them.</v>

00:27:40.080 --> 00:27:44.960
<v Speaker 3>Something that is a natural desire, a wicked desire, that isn't going</v>

00:27:44.960 --> 00:27:46.160
<v Speaker 3>to be common to all men.</v>

00:27:46.160 --> 00:27:51.280
<v Speaker 3>The list is common, but different men are subject to different sins</v>

00:27:51.520 --> 00:27:53.120
<v Speaker 3>in different degrees.</v>

00:27:53.120 --> 00:27:55.360
<v Speaker 3>What I mean by that is that, you know, I don't really</v>

00:27:55.360 --> 00:27:56.640
<v Speaker 3>have any addictions.</v>

00:27:56.640 --> 00:28:00.000
<v Speaker 3>The things that I enjoy I can never have again not care.</v>

00:28:00.000 --> 00:28:04.480
<v Speaker 3>I am basically free from envy when I see something that someone</v>

00:28:04.480 --> 00:28:08.160
<v Speaker 3>else has that I don't have, I am completely happy for them.</v>

00:28:08.160 --> 00:28:10.160
<v Speaker 3>And when I say that, I'm not saying I'm free from sin.</v>

00:28:10.160 --> 00:28:12.400
<v Speaker 3>I'm horrible in all all sorts of other ways.</v>

00:28:12.400 --> 00:28:14.160
<v Speaker 3>But I don't struggle with those things.</v>

00:28:14.160 --> 00:28:17.280
<v Speaker 3>Maybe you struggle with envy, but you don't struggle with the things</v>

00:28:17.280 --> 00:28:18.000
<v Speaker 3>that I do.</v>

00:28:18.000 --> 00:28:22.400
<v Speaker 3>Whatever your personal struggle is, whatever sin is the one that you</v>

00:28:22.400 --> 00:28:25.920
<v Speaker 3>have to constantly fight, pray to God for relief.</v>

00:28:25.920 --> 00:28:29.360
<v Speaker 3>Pray to God for the strength to resist the devil and he</v>

00:28:29.360 --> 00:28:30.560
<v Speaker 3>will give it to you.</v>

00:28:30.560 --> 00:28:32.240
<v Speaker 3>It will take time.</v>

00:28:32.240 --> 00:28:33.120
<v Speaker 3>It will take years.</v>

00:28:33.120 --> 00:28:34.960
<v Speaker 3>It will take the rest of your life.</v>

00:28:34.960 --> 00:28:38.000
<v Speaker 3>But the more you pray for it and the more you focus</v>

00:28:38.000 --> 00:28:41.520
<v Speaker 3>on it, the greater the rewards from God will be for whatever</v>

00:28:41.520 --> 00:28:42.160
<v Speaker 3>that is.</v>

00:28:42.160 --> 00:28:45.280
<v Speaker 3>And that's going to pay dividends in every other aspect of your</v>

00:28:45.280 --> 00:28:48.160
<v Speaker 3>life. It's what God wants for us.</v>

00:28:48.160 --> 00:28:51.760
<v Speaker 3>The reading material, the homework for this, I'm just gonna say after</v>

00:28:51.760 --> 00:28:54.960
<v Speaker 3>you're done listening, go read the book of Colossians.</v>

00:28:54.960 --> 00:28:56.080
<v Speaker 3>Just read the whole thing.</v>

00:28:56.080 --> 00:28:59.840
<v Speaker 3>It's not entirely about this, but once you understand the image of</v>

00:28:59.840 --> 00:29:03.120
<v Speaker 3>God as it's being restored in the sanctified man, you're gonna find</v>

00:29:03.120 --> 00:29:06.480
<v Speaker 3>that it's it's really everywhere in the New Testament, especially.</v>

00:29:06.480 --> 00:29:09.600
<v Speaker 3>I'm gonna read a couple passages here that kind of make the</v>

00:29:09.600 --> 00:29:13.120
<v Speaker 3>point that I made in my intro that tie last week to</v>

00:29:13.120 --> 00:29:15.200
<v Speaker 3>this week in Christ.</v>

00:29:15.200 --> 00:29:17.760
<v Speaker 3>This is from Colossians one.</v>

00:29:17.760 --> 00:29:21.280
<v Speaker 3>Jesus Christ is the image of the invisible God, the firstborn of</v>

00:29:21.840 --> 00:29:25.280
<v Speaker 3>all creation, for by him all things were created, in heaven and</v>

00:29:25.280 --> 00:29:29.520
<v Speaker 3>on earth, visible and invisible, whether thrones or dominions or rulers or</v>

00:29:29.520 --> 00:29:33.920
<v Speaker 3>authorities, all things were created through him and for him, and he</v>

00:29:33.920 --> 00:29:37.760
<v Speaker 3>is before all things, and in him all things hold together, and</v>

00:29:37.760 --> 00:29:40.400
<v Speaker 3>he is the head of the body, the church, he is the</v>

00:29:40.400 --> 00:29:44.640
<v Speaker 3>beginning, the firstborn from the dead, that in everything he might be</v>

00:29:44.640 --> 00:29:48.560
<v Speaker 3>preeminent, for in him all the fullness of God was pleased to</v>

00:29:48.560 --> 00:29:53.200
<v Speaker 3>dwell, and through him to reconcile to himself all things, whether on</v>

00:29:53.200 --> 00:29:56.960
<v Speaker 3>earth or in heaven, making peace by the blood of the cross.</v>

00:29:56.960 --> 00:30:01.120
<v Speaker 3>And you who were once alienated and hostile in mind, doing evil</v>

00:30:01.120 --> 00:30:05.040
<v Speaker 3>deeds, he has now reconciled in his body of flesh by his</v>

00:30:05.200 --> 00:30:09.760
<v Speaker 3>death, in order to present you holy and blameless, and above reproach</v>

00:30:09.760 --> 00:30:14.240
<v Speaker 3>before him, if indeed you continue in the faith, stable and steadfast,</v>

00:30:14.240 --> 00:30:17.920
<v Speaker 3>not shifting from the hope of the gospel that you heard, which</v>

00:30:17.920 --> 00:30:21.520
<v Speaker 3>has been proclaimed in all creation under heaven, and of which I,</v>

00:30:21.520 --> 00:30:23.840
<v Speaker 3>Paul, became a minister.</v>

00:30:23.840 --> 00:30:26.880
<v Speaker 3>So what is being written here, what God is saying in Scripture</v>

00:30:26.960 --> 00:30:31.360
<v Speaker 3>is that when Jesus, who is the image of the invisible God,</v>

00:30:31.360 --> 00:30:36.320
<v Speaker 3>lived the perfect life, he fulfilled all the demands of the law</v>

00:30:36.640 --> 00:30:41.120
<v Speaker 3>by being that which we should have been, had we not been</v>

00:30:41.120 --> 00:30:43.680
<v Speaker 3>the product of the fall through Adam.</v>

00:30:43.680 --> 00:30:47.200
<v Speaker 3>We inherit Adam's sin, which is why we have to be adopted</v>

00:30:47.200 --> 00:30:48.960
<v Speaker 3>again as sons of God.</v>

00:30:48.960 --> 00:30:52.640
<v Speaker 3>Adam was a son of God in the garden And he ceased</v>

00:30:52.640 --> 00:30:55.120
<v Speaker 3>to be a son of God by his sin.</v>

00:30:55.120 --> 00:31:00.800
<v Speaker 3>Everything that's happened since the incarnation, the birth, death, and resurrection of</v>

00:31:00.800 --> 00:31:04.800
<v Speaker 3>Christ, all of this is so that the image of God can</v>

00:31:04.800 --> 00:31:06.960
<v Speaker 3>be restored in man.</v>

00:31:06.960 --> 00:31:10.320
<v Speaker 3>And in the rest of Colossians and in numerous other places in</v>

00:31:10.320 --> 00:31:14.480
<v Speaker 3>Scripture, we get lists of sins, and we get lists of fruits</v>

00:31:14.480 --> 00:31:17.920
<v Speaker 3>of the Spirit, things that are properties of God.</v>

00:31:17.920 --> 00:31:22.080
<v Speaker 3>And we talked in other episodes about, you know, one, the indivisibility</v>

00:31:22.080 --> 00:31:22.400
<v Speaker 3>of God.</v>

00:31:22.400 --> 00:31:25.600
<v Speaker 3>And so it's imperfect for us to talk about properties because God</v>

00:31:25.840 --> 00:31:29.360
<v Speaker 3>is one, but we can't understand that.</v>

00:31:29.360 --> 00:31:31.280
<v Speaker 3>We can't fit God in our minds.</v>

00:31:31.280 --> 00:31:34.480
<v Speaker 3>And so our language kind of falls apart when we try to</v>

00:31:34.800 --> 00:31:38.880
<v Speaker 3>say things precisely, it's always going to be somewhat imperfect.</v>

00:31:38.880 --> 00:31:42.880
<v Speaker 3>But the fruits of the Spirit are examples of things that the</v>

00:31:42.880 --> 00:31:46.400
<v Speaker 3>indwelling of the Holy Ghost produces in us.</v>

00:31:46.400 --> 00:31:51.200
<v Speaker 3>And they're the opposite of the evil that is our human nature.</v>

00:31:51.200 --> 00:31:53.680
<v Speaker 3>This is from Colossians three.</v>

00:31:53.680 --> 00:31:56.320
<v Speaker 3>Put to death therefore what is earthly in you.</v>

00:31:56.320 --> 00:32:02.800
<v Speaker 3>Sexual immorality, impurity, passion, evil desire and covetousness, which is idolatry.</v>

00:32:02.800 --> 00:32:05.680
<v Speaker 3>On account of these the wrath of God is coming.</v>

00:32:05.680 --> 00:32:09.040
<v Speaker 3>In these you too once walked, when you were living in them,</v>

00:32:09.040 --> 00:32:13.600
<v Speaker 3>but now you must put them all away anger, wrath, malice, slander,</v>

00:32:13.600 --> 00:32:15.680
<v Speaker 3>and obscene talk from your mouth.</v>

00:32:15.680 --> 00:32:18.720
<v Speaker 3>Do not lie to one another, seeing that you have put off</v>

00:32:18.720 --> 00:32:21.760
<v Speaker 3>the old self with its practices, and have put on the new</v>

00:32:21.760 --> 00:32:25.840
<v Speaker 3>self, which is being renewed in knowledge after the image of its</v>

00:32:25.840 --> 00:32:29.280
<v Speaker 3>creator. So see there, that is the very image of God that</v>

00:32:29.280 --> 00:32:30.480
<v Speaker 3>we're talking about.</v>

00:32:30.480 --> 00:32:33.520
<v Speaker 3>We are putting off the old self, we are putting away the</v>

00:32:33.520 --> 00:32:37.440
<v Speaker 3>sinful practices, some of which we already knew were wrong before we</v>

00:32:37.440 --> 00:32:39.440
<v Speaker 3>were regenerate and we did 'em anyway.</v>

00:32:39.440 --> 00:32:42.640
<v Speaker 3>And some only a Christian is going to understand why certain things</v>

00:32:42.640 --> 00:32:45.280
<v Speaker 3>are even sins or what sin means.</v>

00:32:45.280 --> 00:32:47.360
<v Speaker 3>What does God's will mean?</v>

00:32:47.360 --> 00:32:49.440
<v Speaker 3>It doesn't mean anything to someone who's not a Christian.</v>

00:32:49.520 --> 00:32:51.440
<v Speaker 3>Like, if you don't believe you have a creator, then you have</v>

00:32:51.440 --> 00:32:51.920
<v Speaker 3>no duty.</v>

00:32:51.920 --> 00:32:53.040
<v Speaker 3>It's like, whatever.</v>

00:32:53.040 --> 00:32:55.840
<v Speaker 3>I'm gonna try to be nice and you know, kind of align</v>

00:32:55.840 --> 00:33:00.240
<v Speaker 3>to some mythical standard, but you don't know where it comes from.</v>

00:33:00.240 --> 00:33:02.160
<v Speaker 3>Once the Christian life is confirmed</v>

00:33:03.040 --> 00:33:06.880
<v Speaker 3>and reoriented towards you having a creator and you having duties as</v>

00:33:06.880 --> 00:33:11.040
<v Speaker 3>a result of that, again, not to save yourself, we never want</v>

00:33:11.040 --> 00:33:14.480
<v Speaker 3>anyone, no one can possibly listen to Stone Choir and think you</v>

00:33:14.480 --> 00:33:15.680
<v Speaker 3>can save yourself.</v>

00:33:15.680 --> 00:33:17.200
<v Speaker 3>You just you can't.</v>

00:33:17.200 --> 00:33:20.480
<v Speaker 3>But at the same time, once you're saved, okay, what do I</v>

00:33:20.480 --> 00:33:21.280
<v Speaker 3>do, God?</v>

00:33:21.280 --> 00:33:23.280
<v Speaker 3>Thank you for everything you've done.</v>

00:33:23.280 --> 00:33:24.320
<v Speaker 3>I'm in it.</v>

00:33:24.320 --> 00:33:25.200
<v Speaker 3>Help me.</v>

00:33:25.200 --> 00:33:27.520
<v Speaker 3>Lord, I believe, help my unbelief.</v>

00:33:27.520 --> 00:33:29.920
<v Speaker 3>That's a description of sanctification.</v>

00:33:29.920 --> 00:33:32.720
<v Speaker 3>It's not saying, okay, well you're perfect now, you you've nailed it,</v>

00:33:32.720 --> 00:33:34.160
<v Speaker 3>you're baptized, you're done.</v>

00:33:34.160 --> 00:33:38.640
<v Speaker 3>It's saying, Lord, I believe, help my unbelief, help take away the</v>

00:33:38.640 --> 00:33:41.520
<v Speaker 3>things that I shouldn't be doing, help to sanctify me in this</v>

00:33:41.520 --> 00:33:45.760
<v Speaker 3>life, so that my spirit, my words, my actions are conformed to</v>

00:33:45.760 --> 00:33:47.600
<v Speaker 3>the image of God.</v>

00:33:47.600 --> 00:33:49.920
<v Speaker 3>We talked a little bit last week and we were talking about</v>

00:33:49.920 --> 00:33:52.480
<v Speaker 3>the other sense of the image of God, which every man possesses</v>

00:33:53.120 --> 00:33:55.440
<v Speaker 3>by virtue of being created.</v>

00:33:55.760 --> 00:33:58.960
<v Speaker 3>This is a a point that I made on X last week.</v>

00:33:58.960 --> 00:34:02.400
<v Speaker 3>I think that Christian preachers should maybe think a little bit harder</v>

00:34:02.400 --> 00:34:07.920
<v Speaker 3>about the fact that every single man is created not as a</v>

00:34:07.920 --> 00:34:13.520
<v Speaker 3>Christian. And then after having created man, God makes some men Christians.</v>

00:34:13.520 --> 00:34:16.880
<v Speaker 3>Now, election is a part of that, but even just the order</v>

00:34:16.880 --> 00:34:19.680
<v Speaker 3>of operations there, a it's a product of the fall.</v>

00:34:19.680 --> 00:34:21.600
<v Speaker 3>That was not the way it was supposed to be.</v>

00:34:21.600 --> 00:34:25.040
<v Speaker 3>That what I just described where you're created a fallen man and</v>

00:34:25.040 --> 00:34:29.040
<v Speaker 3>then you were renewed through the Holy Spirit wasn't the case with</v>

00:34:29.040 --> 00:34:31.600
<v Speaker 3>Adam. It wasn't the case with Christ.</v>

00:34:31.600 --> 00:34:35.360
<v Speaker 3>Those are the exceptions to everything else that's fallen.</v>

00:34:35.360 --> 00:34:38.080
<v Speaker 3>The only thing that we know is the fall.</v>

00:34:38.080 --> 00:34:42.880
<v Speaker 3>Nevertheless, even in the fall, God didn't begin by making Christians.</v>

00:34:42.880 --> 00:34:46.640
<v Speaker 3>God began by making man, and then he makes man Christian.</v>

00:34:46.640 --> 00:34:50.560
<v Speaker 3>And the reason that this emphasis, I think, is vital is particularly</v>

00:34:50.560 --> 00:34:52.880
<v Speaker 3>for Christian preaching, which we're not doing.</v>

00:34:52.880 --> 00:34:54.000
<v Speaker 3>We're not preachers.</v>

00:34:54.000 --> 00:34:54.720
<v Speaker 3>We're teachers.</v>

00:34:54.720 --> 00:34:56.320
<v Speaker 3>We're talking about these things.</v>

00:34:56.320 --> 00:34:59.840
<v Speaker 3>But I want to see the preaching in churches conform to what's</v>

00:34:59.840 --> 00:35:04.000
<v Speaker 3>in scripture and not run away from these things where there's some</v>

00:35:04.000 --> 00:35:08.320
<v Speaker 3>sharp edges that we've been doing harm by not paying attention to</v>

00:35:08.320 --> 00:35:11.920
<v Speaker 3>them. Part of the reason I think that so much Christian preaching</v>

00:35:11.920 --> 00:35:16.720
<v Speaker 3>today can't handle creation is because all the emphasis has been on</v>

00:35:16.720 --> 00:35:18.640
<v Speaker 3>justification for centuries.</v>

00:35:18.640 --> 00:35:20.400
<v Speaker 3>How are we justified before God?</v>

00:35:20.400 --> 00:35:21.120
<v Speaker 3>How are we saved?</v>

00:35:21.120 --> 00:35:22.000
<v Speaker 3>And it's vital.</v>

00:35:22.320 --> 00:35:23.920
<v Speaker 3>that's a crucial part of the gospel.</v>

00:35:24.640 --> 00:35:28.640
<v Speaker 3>And again, crucial and crucified have the same root word.</v>

00:35:28.640 --> 00:35:31.920
<v Speaker 3>Anytime I use crucial, it is always in view of the cross.</v>

00:35:31.920 --> 00:35:34.960
<v Speaker 3>It's not merely a word used for emphasis.</v>

00:35:34.960 --> 00:35:36.560
<v Speaker 3>The point is that it's absolutely crucial</v>

00:35:37.760 --> 00:35:42.160
<v Speaker 3>that we not forget God made us men and then he made</v>

00:35:42.160 --> 00:35:43.680
<v Speaker 3>us Christians.</v>

00:35:43.680 --> 00:35:47.200
<v Speaker 3>The preacher who can deal with both can handle all the various</v>

00:35:47.200 --> 00:35:50.080
<v Speaker 3>political problems that come up in the world today.</v>

00:35:50.080 --> 00:35:52.800
<v Speaker 3>Because he understands that God made all these men.</v>

00:35:52.800 --> 00:35:54.880
<v Speaker 3>God made every man.</v>

00:35:54.880 --> 00:35:58.640
<v Speaker 3>And not all of them come out Christian.</v>

00:35:58.640 --> 00:36:02.160
<v Speaker 3>As Christians, we have a duty to share the gospel with everyone</v>

00:36:02.160 --> 00:36:05.440
<v Speaker 3>that we can but we also have to face the fact that</v>

00:36:05.440 --> 00:36:07.360
<v Speaker 3>God is making men, period.</v>

00:36:07.360 --> 00:36:10.640
<v Speaker 3>The man comes first, and then the faith is given, because that</v>

00:36:10.640 --> 00:36:13.440
<v Speaker 3>is the two different images of God we're dealing with.</v>

00:36:13.440 --> 00:36:17.120
<v Speaker 3>Last week's image of God is creation, this week's image of God</v>

00:36:17.200 --> 00:36:17.280
<v Speaker 3>is</v>

00:36:18.240 --> 00:36:21.040
<v Speaker 3>sanctification. It's after justification.</v>

00:36:21.040 --> 00:36:26.160
<v Speaker 3>It is the subset of men who are elect unto salvation.</v>

00:36:26.160 --> 00:36:30.160
<v Speaker 3>So as you're reading through scripture, just whenever you stumble across those</v>

00:36:30.160 --> 00:36:34.960
<v Speaker 3>paragraphs, Paul has some very lengthy and weighty sentences and paragraphs, and</v>

00:36:34.960 --> 00:36:39.600
<v Speaker 3>they're frequently just long lists of either again, sins or fruits of</v>

00:36:39.600 --> 00:36:42.320
<v Speaker 3>the spirit that are the opposite of those sins.</v>

00:36:42.320 --> 00:36:46.400
<v Speaker 3>When you see those, know that those are talking about the restored</v>

00:36:46.400 --> 00:36:47.120
<v Speaker 3>image of God.</v>

00:36:47.120 --> 00:36:49.120
<v Speaker 3>Those are talking about sanctification.</v>

00:36:49.120 --> 00:36:50.560
<v Speaker 3>And take them seriously.</v>

00:36:50.560 --> 00:36:53.200
<v Speaker 3>Every time I read through one of those lists, I find myself</v>

00:36:53.200 --> 00:36:54.640
<v Speaker 3>failing left and right.</v>

00:36:54.640 --> 00:36:57.120
<v Speaker 3>Some things, you know, there a couple of things like yeah, I</v>

00:36:57.120 --> 00:36:58.240
<v Speaker 3>don't really have a problem with that.</v>

00:36:58.240 --> 00:37:01.120
<v Speaker 3>And it's not just arrogance, it's not a blind spot.</v>

00:37:01.120 --> 00:37:05.760
<v Speaker 3>I'm thankful for the things that Satan can't tempt me with.</v>

00:37:05.760 --> 00:37:08.720
<v Speaker 3>But there's a bunch of other stuff that I'm not excited about.</v>

00:37:08.720 --> 00:37:13.600
<v Speaker 3>I'm like, yeah, I God had to save me for this stuff.</v>

00:37:13.600 --> 00:37:14.640
<v Speaker 3>We all have that.</v>

00:37:14.640 --> 00:37:18.400
<v Speaker 3>And so when we see that in scripture, pause, pray.</v>

00:37:18.400 --> 00:37:19.920
<v Speaker 3>Yeah, maybe just say the Lord's Prayer.</v>

00:37:19.920 --> 00:37:20.320
<v Speaker 3>Be thankful</v>

00:37:21.280 --> 00:37:24.640
<v Speaker 3>in the moment that you see your sins, that when you look</v>

00:37:24.640 --> 00:37:29.520
<v Speaker 3>to the cross and see Christ's body hanging there, naked and dead,</v>

00:37:29.520 --> 00:37:32.880
<v Speaker 3>humiliated for you, it's how much he loved you when you were</v>

00:37:32.880 --> 00:37:34.640
<v Speaker 3>doing all that stuff.</v>

00:37:34.640 --> 00:37:36.080
<v Speaker 3>That's the gospel.</v>

00:37:36.080 --> 00:37:39.920
<v Speaker 3>God loved us so much that all these lists of horrible things,</v>

00:37:39.920 --> 00:37:43.520
<v Speaker 3>that's why he died, to save us from the punishment, from the</v>

00:37:43.520 --> 00:37:46.960
<v Speaker 3>legal consequences of that stuff.</v>

00:37:46.960 --> 00:37:50.560
<v Speaker 3>The price had to be paid and only Christ could pay it.</v>

00:37:50.560 --> 00:37:54.480
<v Speaker 3>Now that we know that, what can we possibly do but try</v>

00:37:54.480 --> 00:37:58.320
<v Speaker 3>to conform ourselves to God's will, knowing it's going to be imperfect?</v>

00:37:58.320 --> 00:38:02.080
<v Speaker 3>It's an imperfect comparison, but it's kinda like getting in shape, you</v>

00:38:02.080 --> 00:38:04.480
<v Speaker 3>know, eating better, working out more.</v>

00:38:04.480 --> 00:38:07.840
<v Speaker 3>You're never going to have the perfect body or the perfect diet,</v>

00:38:07.840 --> 00:38:09.200
<v Speaker 3>but you can improve.</v>

00:38:09.200 --> 00:38:12.480
<v Speaker 3>You can eat fewer calories, you can eat a bit less garbage</v>

00:38:12.560 --> 00:38:15.760
<v Speaker 3>and a bit more of something that's actually beneficial.</v>

00:38:15.760 --> 00:38:19.680
<v Speaker 3>You can do certain motions that you don't involve just clicking a</v>

00:38:19.680 --> 00:38:22.080
<v Speaker 3>mouse. Maybe they involve moving something heavy.</v>

00:38:22.080 --> 00:38:23.520
<v Speaker 3>You can improve.</v>

00:38:23.520 --> 00:38:26.240
<v Speaker 3>It's a point that I sometimes make to people who aren't believers</v>

00:38:26.320 --> 00:38:31.200
<v Speaker 3>to illustrate that the obedience to God and the conformity to how</v>

00:38:31.200 --> 00:38:33.200
<v Speaker 3>God has created creation</v>

00:38:34.320 --> 00:38:37.760
<v Speaker 3>works the same in every realm, whether it's the spiritual or it's</v>

00:38:37.760 --> 00:38:41.440
<v Speaker 3>the physical, there are rules baked into creation and when we violate</v>

00:38:41.440 --> 00:38:42.800
<v Speaker 3>them, things get worse.</v>

00:38:42.800 --> 00:38:44.720
<v Speaker 3>The punishment's baked right in.</v>

00:38:44.720 --> 00:38:48.080
<v Speaker 3>If you eat crap, if you eat too much, which is usually</v>

00:38:48.080 --> 00:38:51.280
<v Speaker 3>the problem, you can eat so called healthy food, but if you're</v>

00:38:51.280 --> 00:38:54.560
<v Speaker 3>eating four thousand calories a day, you're gonna be fat.</v>

00:38:54.560 --> 00:38:56.960
<v Speaker 3>Very few people are burning that many calories.</v>

00:38:56.960 --> 00:38:59.120
<v Speaker 3>If you're working out a lot, it's a completely different matter.</v>

00:38:59.120 --> 00:39:00.880
<v Speaker 3>You understand how to deal with that.</v>

00:39:00.880 --> 00:39:03.680
<v Speaker 3>If you never move, if you never exercise, your body will act.</v>

00:39:04.560 --> 00:39:08.320
<v Speaker 3>Our bodies are built up by the resistance against the things that</v>

00:39:08.320 --> 00:39:09.360
<v Speaker 3>we struggle doing.</v>

00:39:09.360 --> 00:39:12.880
<v Speaker 3>When you struggle doing something physically, your body gets bigger, so you</v>

00:39:12.880 --> 00:39:14.560
<v Speaker 3>don't struggle as much next time.</v>

00:39:14.560 --> 00:39:17.520
<v Speaker 3>It's an allegory for the process of sanctification.</v>

00:39:17.680 --> 00:39:19.520
<v Speaker 3>It improves over time.</v>

00:39:19.520 --> 00:39:22.800
<v Speaker 3>By trying to do the thing, you get better at doing it.</v>

00:39:22.800 --> 00:39:27.440
<v Speaker 3>This pattern plays out everywhere in creation because that's how God made</v>

00:39:27.440 --> 00:39:30.160
<v Speaker 3>things. And sanctification's a part of that.</v>

00:39:30.160 --> 00:39:33.280
<v Speaker 3>Now, we don't know what the world would have been like absent</v>

00:39:33.280 --> 00:39:35.200
<v Speaker 3>the fall with regard to sanctification.</v>

00:39:35.200 --> 00:39:38.880
<v Speaker 3>We do know that Adam and Eve were somewhat infants in terms</v>

00:39:38.880 --> 00:39:39.920
<v Speaker 3>of what they knew.</v>

00:39:39.920 --> 00:39:43.520
<v Speaker 3>You know, it's obvious that man was created even in perfection to</v>

00:39:43.520 --> 00:39:48.320
<v Speaker 3>learn. So I think that you know sanctification is not learning.</v>

00:39:48.320 --> 00:39:51.840
<v Speaker 3>It's the pursuit of godly living.</v>

00:39:51.840 --> 00:39:53.920
<v Speaker 3>But part of that is absolutely learning.</v>

00:39:53.920 --> 00:39:58.640
<v Speaker 3>Understanding scripture, understanding God's will properly is a is a vital part</v>

00:39:58.640 --> 00:39:58.960
<v Speaker 3>of it.</v>

00:39:58.960 --> 00:40:01.680
<v Speaker 3>You can't follow the rules if you don't know what they are.</v>

00:40:01.680 --> 00:40:04.640
<v Speaker 3>You know, and when we talk about rules and obedience, it's not</v>

00:40:04.640 --> 00:40:06.080
<v Speaker 3>to be a burden.</v>

00:40:06.080 --> 00:40:08.640
<v Speaker 3>It's not to be, oh here's this list of things you have</v>

00:40:08.640 --> 00:40:10.720
<v Speaker 3>to do or you're going to be in trouble with God.</v>

00:40:10.720 --> 00:40:13.120
<v Speaker 3>That's not the Christian attitude towards those things.</v>

00:40:13.120 --> 00:40:15.760
<v Speaker 3>So it's not the the attitude that we bring when we talk</v>

00:40:15.760 --> 00:40:16.560
<v Speaker 3>about them.</v>

00:40:16.560 --> 00:40:20.320
<v Speaker 3>But it's important to reflect that when you read through Colossians or</v>

00:40:20.320 --> 00:40:22.960
<v Speaker 3>any other book, you're gonna find lists of sins.</v>

00:40:22.960 --> 00:40:26.240
<v Speaker 3>You're gonna finding lists of things we should be doing instead, examples</v>

00:40:26.240 --> 00:40:28.160
<v Speaker 3>of things that we should be doing instead.</v>

00:40:28.160 --> 00:40:29.840
<v Speaker 3>And we should aspire to that.</v>

00:40:29.840 --> 00:40:32.880
<v Speaker 3>And aspiration is more than just, oh gosh, I wish I were</v>

00:40:32.880 --> 00:40:33.600
<v Speaker 3>like that.</v>

00:40:33.600 --> 00:40:36.480
<v Speaker 3>It needs to be I need to do better.</v>

00:40:36.480 --> 00:40:37.600
<v Speaker 3>This is what God expects of me.</v>

00:40:37.600 --> 00:40:39.360
<v Speaker 3>This is what God is telling me.</v>

00:40:39.360 --> 00:40:40.480
<v Speaker 3>I need to do that.</v>

00:40:40.480 --> 00:40:41.440
<v Speaker 3>Whatever it is.</v>

00:40:41.440 --> 00:40:43.760
<v Speaker 3>Maybe you got some stuff nailed and you got some other stuff</v>

00:40:43.760 --> 00:40:44.720
<v Speaker 3>that you're weak on.</v>

00:40:44.720 --> 00:40:45.600
<v Speaker 3>Focus on it.</v>

00:40:45.600 --> 00:40:48.000
<v Speaker 3>And again, as I said earlier, pray.</v>

00:40:48.000 --> 00:40:51.920
<v Speaker 3>Pray for the specific thing that you need help with and God</v>

00:40:51.920 --> 00:40:53.360
<v Speaker 3>will answer that prayer.</v>

00:40:53.360 --> 00:40:56.240
<v Speaker 3>Can you imagine any prayer that God would rather hear from you</v>

00:40:56.240 --> 00:40:57.200
<v Speaker 3>than that?</v>

00:40:57.200 --> 00:41:01.280
<v Speaker 3>Lord, help my unbelief, help me serve you better, help me be</v>

00:41:01.280 --> 00:41:04.720
<v Speaker 3>better as you want me to be, that's gratitude.</v>

00:41:04.720 --> 00:41:06.560
<v Speaker 3>And it can't come from a place of terror.</v>

00:41:06.560 --> 00:41:08.880
<v Speaker 3>It can't come from a place of God, if I don't do</v>

00:41:08.880 --> 00:41:10.400
<v Speaker 3>this, I know you're gonna damn me.</v>

00:41:10.400 --> 00:41:12.560
<v Speaker 3>That's never the case.</v>

00:41:12.560 --> 00:41:15.520
<v Speaker 3>We have to be redundant when we're talking about these things.</v>

00:41:15.520 --> 00:41:20.320
<v Speaker 3>We don't want anyone ever to feel like there's this impossible goal</v>

00:41:20.320 --> 00:41:21.440
<v Speaker 3>that's been set.</v>

00:41:21.440 --> 00:41:25.280
<v Speaker 3>The impossible goal was fulfilled on the cross.</v>

00:41:25.280 --> 00:41:28.000
<v Speaker 3>Jesus lived the life that was impossible for you.</v>

00:41:28.000 --> 00:41:29.920
<v Speaker 3>So you don't need to worry about that.</v>

00:41:29.920 --> 00:41:32.640
<v Speaker 3>You don't need to worry about living up to God's perfection.</v>

00:41:32.640 --> 00:41:33.440
<v Speaker 3>He did that.</v>

00:41:33.440 --> 00:41:36.880
<v Speaker 3>And that is imputed to us as righteousness.</v>

00:41:36.880 --> 00:41:40.880
<v Speaker 3>When we stand before the judgment throne, we will be judged by</v>

00:41:40.880 --> 00:41:43.360
<v Speaker 3>those actions, by Christ's actions.</v>

00:41:43.360 --> 00:41:44.160
<v Speaker 3>So then what?</v>

00:41:44.160 --> 00:41:45.040
<v Speaker 3>You're Christian?</v>

00:41:45.040 --> 00:41:46.080
<v Speaker 3>What do you do?</v>

00:41:46.080 --> 00:41:48.240
<v Speaker 3>You don't just sit back and not care.</v>

00:41:48.240 --> 00:41:50.880
<v Speaker 3>Sanctification involves work.</v>

00:41:50.880 --> 00:41:53.520
<v Speaker 3>I think that's one of the problems that we don't hear much</v>

00:41:53.520 --> 00:41:57.360
<v Speaker 3>of this in good Christian preaching today because this is work.</v>

00:41:57.360 --> 00:41:59.760
<v Speaker 3>This is stuff you have to do for God.</v>

00:41:59.760 --> 00:42:04.800
<v Speaker 3>And especially Protestants just have a horrific allergic reaction to that because</v>

00:42:04.800 --> 00:42:07.280
<v Speaker 3>it sounds like works righteousness.</v>

00:42:07.760 --> 00:42:11.120
<v Speaker 3>Gonna belabor the point once again, you cannot possibly think we're talking</v>

00:42:11.120 --> 00:42:12.480
<v Speaker 3>about works righteousness.</v>

00:42:12.480 --> 00:42:13.840
<v Speaker 3>None of this can save you.</v>

00:42:13.840 --> 00:42:15.440
<v Speaker 3>You're already saved.</v>

00:42:15.440 --> 00:42:19.440
<v Speaker 3>The process of sanctification, the process of putting to death that which</v>

00:42:19.440 --> 00:42:23.200
<v Speaker 3>is earthly in you is conforming to the image of God.</v>

00:42:23.200 --> 00:42:25.840
<v Speaker 3>That's the image of God we're talking about this week.</v>

00:42:25.840 --> 00:42:27.120
<v Speaker 3>This is a blessing.</v>

00:42:27.120 --> 00:42:31.760
<v Speaker 3>It's something to be thankful for, it's something to aspire to properly.</v>

00:42:31.760 --> 00:42:33.680
<v Speaker 3>Just as you know, you look at someone who's in better shape</v>

00:42:34.080 --> 00:42:37.040
<v Speaker 3>than you and you aspire to look like that, to be fit,</v>

00:42:37.040 --> 00:42:39.680
<v Speaker 3>to feel better like that, and then you have to do the</v>

00:42:39.680 --> 00:42:42.160
<v Speaker 3>work. And when you do the work, you will.</v>

00:42:42.160 --> 00:42:45.680
<v Speaker 3>You may not be again, these are imperfect comparisons because you may</v>

00:42:45.840 --> 00:42:48.400
<v Speaker 3>see someone who's very fit, it doesn't matter if you get as</v>

00:42:48.400 --> 00:42:48.960
<v Speaker 3>fit as them.</v>

00:42:48.960 --> 00:42:50.480
<v Speaker 3>You just need to improve.</v>

00:42:50.480 --> 00:42:54.080
<v Speaker 3>That's not the case when we're talking about the moral law.</v>

00:42:54.080 --> 00:42:56.240
<v Speaker 3>We should be as perfect as Christ.</v>

00:42:56.240 --> 00:42:59.280
<v Speaker 3>And we must know that that is an impossible standard.</v>

00:42:59.280 --> 00:43:01.360
<v Speaker 3>That's not a cause for despair.</v>

00:43:01.360 --> 00:43:05.920
<v Speaker 3>But as Christians with the indwelling of the Holy Spirit, we absolutely</v>

00:43:05.920 --> 00:43:08.800
<v Speaker 3>have the choice, moment by moment and day by day, to say,</v>

00:43:08.800 --> 00:43:10.480
<v Speaker 3>no, I'm not going to do that.</v>

00:43:10.480 --> 00:43:14.480
<v Speaker 3>Even if something disgusting crosses your mind, something evil pops up into</v>

00:43:14.480 --> 00:43:17.200
<v Speaker 3>your head, something that maybe you would have done yesterday or you</v>

00:43:17.200 --> 00:43:21.280
<v Speaker 3>maybe did last year, and something in your head, whether it's your</v>

00:43:21.280 --> 00:43:24.480
<v Speaker 3>own spirit or it's some demon whispering in your ear, says, Hey,</v>

00:43:24.480 --> 00:43:25.920
<v Speaker 3>you should do that again.</v>

00:43:25.920 --> 00:43:29.440
<v Speaker 3>You have the ability to say no, to turn away from it</v>

00:43:29.440 --> 00:43:33.200
<v Speaker 3>in disgust, and to say that is that sin is no longer</v>

00:43:33.200 --> 00:43:37.440
<v Speaker 3>me. It's what my flesh desires, but it is not what my</v>

00:43:37.440 --> 00:43:41.040
<v Speaker 3>spirit conforms to, because I belong to God.</v>

00:43:41.040 --> 00:43:42.480
<v Speaker 3>And then you choose.</v>

00:43:42.480 --> 00:43:46.480
<v Speaker 3>And whether it's conscious or unconscious, you are choosing in many cases.</v>

00:43:46.480 --> 00:43:50.560
<v Speaker 3>And the hard part is that these things become habits in both</v>

00:43:50.560 --> 00:43:55.200
<v Speaker 3>directions. Before we have Christ, the habits are mostly going to be</v>

00:43:55.200 --> 00:43:58.480
<v Speaker 3>bad, similar to not knowing anything about nutrition.</v>

00:43:58.480 --> 00:44:00.320
<v Speaker 3>You're just going to eat whatever's tasty.</v>

00:44:00.320 --> 00:44:01.840
<v Speaker 3>Once you learn a little bit, you understand</v>

00:44:02.880 --> 00:44:05.360
<v Speaker 3>the harm you can potentially do to your body by what you</v>

00:44:05.360 --> 00:44:09.600
<v Speaker 3>ingest and how much you ingest, then you understand the rules differently.</v>

00:44:09.600 --> 00:44:10.800
<v Speaker 3>Like, well, I can't do that.</v>

00:44:10.800 --> 00:44:13.040
<v Speaker 3>Even though I enjoyed it, even though I thought it was fine.</v>

00:44:13.040 --> 00:44:16.320
<v Speaker 3>Now that I know what it's doing, I can't do that anymore.</v>

00:44:16.320 --> 00:44:19.680
<v Speaker 3>If you can tame your body in that way, you can tame</v>

00:44:19.680 --> 00:44:21.440
<v Speaker 3>your moral life as well.</v>

00:44:21.440 --> 00:44:24.560
<v Speaker 3>Because it's thoughts, it's actions, it's words.</v>

00:44:24.560 --> 00:44:26.160
<v Speaker 3>It's us in the world.</v>

00:44:26.160 --> 00:44:28.080
<v Speaker 3>We're gonna be an image of something.</v>

00:44:28.080 --> 00:44:32.080
<v Speaker 3>Either we act as the sanctified image of God or we act</v>

00:44:32.080 --> 00:44:36.320
<v Speaker 3>as the image of fallen man, which is basically being Satan's hands</v>

00:44:36.320 --> 00:44:37.120
<v Speaker 3>in the world.</v>

00:44:37.120 --> 00:44:38.800
<v Speaker 3>And those are the only two choices.</v>

00:44:38.800 --> 00:44:40.480
<v Speaker 3>There's no third player on the board.</v>

00:44:40.480 --> 00:44:42.640
<v Speaker 3>There's no neutral position.</v>

00:44:42.640 --> 00:44:45.200
<v Speaker 3>And that's why it's important to actually talk about these things and</v>

00:44:45.200 --> 00:44:48.560
<v Speaker 3>not pretend just for the sake of not confusing anyone about works</v>

00:44:48.720 --> 00:44:51.520
<v Speaker 3>righteousness. Protestants have to get over that.</v>

00:44:51.520 --> 00:44:53.680
<v Speaker 3>If you think you can save yourself, you're a fool.</v>

00:44:54.560 --> 00:44:55.920
<v Speaker 3>Truth is not in you.</v>

00:44:55.920 --> 00:44:58.240
<v Speaker 3>You can't get that from the Bible, and you can't get that</v>

00:44:58.240 --> 00:45:00.160
<v Speaker 3>from what we say here.</v>

00:45:00.160 --> 00:45:05.200
<v Speaker 3>But once we know what God wants, then it becomes very simple</v>

00:45:05.200 --> 00:45:08.320
<v Speaker 3>in terms of understanding what we must do.</v>

00:45:08.320 --> 00:45:09.520
<v Speaker 3>The hard part is doing it.</v>

00:45:09.520 --> 00:45:12.560
<v Speaker 3>There's like it's easy to understand nutrition and exercise.</v>

00:45:12.560 --> 00:45:14.000
<v Speaker 3>The hard part is doing it.</v>

00:45:14.000 --> 00:45:17.280
<v Speaker 3>The benefit is from doing it, not from just thinking about it.</v>

00:45:17.280 --> 00:45:21.280
<v Speaker 3>They're imperfect examples, but they're also still very good examples because it's</v>

00:45:21.280 --> 00:45:25.120
<v Speaker 3>the doing that produces the fruit, the not eating.</v>

00:45:25.120 --> 00:45:28.720
<v Speaker 3>You know, personally, I can pork up if I'm lazy about my</v>

00:45:28.720 --> 00:45:32.560
<v Speaker 3>shopping. If I don't buy things that I'm gonna pig out on,</v>

00:45:32.560 --> 00:45:33.920
<v Speaker 3>I'm fine at home.</v>

00:45:33.920 --> 00:45:37.040
<v Speaker 3>I have to exercise self control when I'm walking around the grocery</v>

00:45:37.040 --> 00:45:39.040
<v Speaker 3>store. Once I get home, I'm fine.</v>

00:45:39.040 --> 00:45:43.520
<v Speaker 3>But the self-control for me is the avoiding certain aisles entirely, or</v>

00:45:43.680 --> 00:45:46.800
<v Speaker 3>you know, swooping in getting one thing knowing it's going to be</v>

00:45:46.800 --> 00:45:48.800
<v Speaker 3>a treat, and then when I'm out of that, it's going to</v>

00:45:48.800 --> 00:45:51.040
<v Speaker 3>be a couple weeks before I have it again.</v>

00:45:51.040 --> 00:45:53.840
<v Speaker 3>Once we understand that we have to resist and we have to</v>

00:45:53.840 --> 00:45:57.040
<v Speaker 3>pay attention and we have to be diligent, we're on the path</v>

00:45:57.040 --> 00:46:00.400
<v Speaker 3>of sanctification to being conformed to the image of God.</v>

00:46:00.400 --> 00:46:02.960
<v Speaker 3>We'll never get there, but it's still joyous.</v>

00:46:02.960 --> 00:46:05.520
<v Speaker 3>It just like it's joyous to you know to go down a</v>

00:46:05.520 --> 00:46:09.040
<v Speaker 3>belt size to be able to get to your next level of</v>

00:46:09.040 --> 00:46:10.320
<v Speaker 3>physical fitness.</v>

00:46:10.320 --> 00:46:12.960
<v Speaker 3>You couldn't do something one day and the next day you're able</v>

00:46:12.960 --> 00:46:13.600
<v Speaker 3>to do it.</v>

00:46:13.600 --> 00:46:16.320
<v Speaker 3>It's something to be celebrated.</v>

00:46:16.320 --> 00:46:18.640
<v Speaker 3>You're never perfect, and that's okay.</v>

00:46:18.640 --> 00:46:24.080
<v Speaker 3>God does not demand perfection for the sake of salvation, but he</v>

00:46:24.080 --> 00:46:26.960
<v Speaker 3>shows us that here's what you shouldn't do.</v>

00:46:26.960 --> 00:46:28.880
<v Speaker 3>Here's the list of things you shouldn't do.</v>

00:46:28.880 --> 00:46:30.480
<v Speaker 3>And the list isn't even exhaustive.</v>

00:46:30.480 --> 00:46:33.440
<v Speaker 3>It just shows what the image of God actually looks like.</v>

00:46:33.440 --> 00:46:35.840
<v Speaker 3>You can infer from all the things in scripture.</v>

00:46:35.840 --> 00:46:37.200
<v Speaker 3>Here's a big list of sins.</v>

00:46:37.200 --> 00:46:40.960
<v Speaker 3>You can infer a dozen other things that fit somewhere between the</v>

00:46:40.960 --> 00:46:43.520
<v Speaker 3>lines. So it's not like it's a menu.</v>

00:46:43.520 --> 00:46:44.640
<v Speaker 3>Sin is not a menu.</v>

00:46:44.640 --> 00:46:47.440
<v Speaker 3>There's always some new creative way to do something terrible.</v>

00:46:47.440 --> 00:46:49.680
<v Speaker 3>Satan's really good at that, and so are we.</v>

00:46:49.680 --> 00:46:51.680
<v Speaker 3>We don't even need Satan's help to come up with new ways</v>

00:46:51.600 --> 00:46:53.360
<v Speaker 3>to be terrible.</v>

00:46:53.360 --> 00:46:57.360
<v Speaker 3>When we study scripture, when we conform our spirit to the image</v>

00:46:57.360 --> 00:47:01.040
<v Speaker 3>of God by just remembering, I get to choose.</v>

00:47:01.040 --> 00:47:03.520
<v Speaker 3>The unregenerate man doesn't get to choose.</v>

00:47:03.520 --> 00:47:07.040
<v Speaker 3>Someone who's not a Christian can't choose to be Christian.</v>

00:47:07.040 --> 00:47:12.400
<v Speaker 3>There's no free will involved to get over the hump of justification.</v>

00:47:12.400 --> 00:47:14.480
<v Speaker 3>For the regenerate man there is.</v>

00:47:14.480 --> 00:47:17.440
<v Speaker 3>You choose every morning to get out of bed when the alarm</v>

00:47:17.440 --> 00:47:18.400
<v Speaker 3>clock goes off.</v>

00:47:18.560 --> 00:47:22.320
<v Speaker 3>Whether or not you eat too much, exercise, whatever good things you're</v>

00:47:22.320 --> 00:47:23.760
<v Speaker 3>doing, you choose.</v>

00:47:23.760 --> 00:47:26.640
<v Speaker 3>It may not be something that you see as a conscious choice,</v>

00:47:26.640 --> 00:47:27.520
<v Speaker 3>but it is.</v>

00:47:27.520 --> 00:47:30.480
<v Speaker 3>At some level, it is a choice that you're making, even if</v>

00:47:30.480 --> 00:47:34.320
<v Speaker 3>the the choice was made years ago by forming a habit.</v>

00:47:34.320 --> 00:47:38.320
<v Speaker 3>And so as we reflect on scriptures, we study and we meditate</v>

00:47:38.480 --> 00:47:41.760
<v Speaker 3>on God's word, we will find more places where you need to</v>

00:47:41.760 --> 00:47:43.600
<v Speaker 3>reevaluate your life.</v>

00:47:43.600 --> 00:47:46.640
<v Speaker 3>Something that was a habit that you realize you need to break</v>

00:47:46.640 --> 00:47:48.880
<v Speaker 3>that habit and substitute a new habit.</v>

00:47:48.880 --> 00:47:50.320
<v Speaker 3>That's sanctification.</v>

00:47:50.320 --> 00:47:51.760
<v Speaker 3>Just setting it aside.</v>

00:47:51.760 --> 00:47:54.720
<v Speaker 3>I was doing something I didn't even know was wrong.</v>

00:47:54.720 --> 00:47:58.880
<v Speaker 3>Now that I know that it's not godly, I'm gonna do better.</v>

00:47:58.880 --> 00:48:02.240
<v Speaker 3>You know, the what would Jesus do and the Christ like tropes</v>

00:48:02.240 --> 00:48:06.240
<v Speaker 3>that become annoying because they're used for the wrong purposes, and some</v>

00:48:06.240 --> 00:48:07.680
<v Speaker 3>level they're true.</v>

00:48:07.680 --> 00:48:10.880
<v Speaker 3>You have a choice as a Christian not to do some heinous</v>

00:48:11.040 --> 00:48:13.200
<v Speaker 3>crap. You have a choice.</v>

00:48:13.200 --> 00:48:15.920
<v Speaker 3>You have a choice to do good things.</v>

00:48:15.920 --> 00:48:19.760
<v Speaker 3>And it's okay for Christians to talk in these terms as long</v>

00:48:19.760 --> 00:48:22.400
<v Speaker 3>as we understand that we're not saving ourselves.</v>

00:48:22.400 --> 00:48:24.000
<v Speaker 3>We're not impressing God.</v>

00:48:24.000 --> 00:48:27.200
<v Speaker 3>We're not justifying ourselves for eternity.</v>

00:48:27.200 --> 00:48:29.440
<v Speaker 3>We're just doing what he wants us to do because he told</v>

00:48:29.440 --> 00:48:30.480
<v Speaker 3>us what to do.</v>

00:48:30.480 --> 00:48:33.120
<v Speaker 3>It's really simple.</v>

00:48:33.200 --> 00:48:33.440
You

00:48:33.440 --> 00:48:37.520
<v Speaker 2>may have noticed that thus far we have not given a list</v>

00:48:37.520 --> 00:48:43.280
<v Speaker 2>of things that constitute the image of God in man.</v>

00:48:43.280 --> 00:48:47.120
<v Speaker 2>And perhaps disappointingly for some of you we are not going to</v>

00:48:47.120 --> 00:48:50.240
<v Speaker 2>do that Now I'm going to push back a little bit on</v>

00:48:50.240 --> 00:48:53.840
<v Speaker 2>that, perhaps being disappointing, because I do not think that it should</v>

00:48:53.840 --> 00:48:58.880
<v Speaker 2>be. For those of you who are familiar with some of the</v>

00:48:58.880 --> 00:49:03.200
<v Speaker 2>historical theology in this particular area, you may you may have in</v>

00:49:03.200 --> 00:49:08.080
<v Speaker 2>mind any of the various ways in which different theologians have formulated</v>

00:49:08.400 --> 00:49:11.520
<v Speaker 2>what constitutes the image of God in man.</v>

00:49:11.520 --> 00:49:15.120
<v Speaker 2>And so you may think of perhaps the substantive view, we could</v>

00:49:15.120 --> 00:49:20.960
<v Speaker 2>call it for Augustine and Aquinas, which deals with man's intellect, his</v>

00:49:20.960 --> 00:49:24.160
<v Speaker 2>various capacities, free will.</v>

00:49:24.160 --> 00:49:27.760
<v Speaker 2>If you are of the reformed persuasion, you may think more of</v>

00:49:27.760 --> 00:49:34.880
<v Speaker 2>the Dominion view, the relationship of man to creation, as ruling over</v>

00:49:34.880 --> 00:49:39.200
<v Speaker 2>creation, being a steward, but certainly a steward in a position of</v>

00:49:39.360 --> 00:49:45.040
<v Speaker 2>authority, because we are, of course, God's image in creation, his icon.</v>

00:49:45.040 --> 00:49:49.120
<v Speaker 2>You may think of the teleological view, the end of man, which</v>

00:49:49.120 --> 00:49:52.640
<v Speaker 2>you can think of the last chapter of Ecclesiastes for that.</v>

00:49:52.640 --> 00:49:56.160
<v Speaker 2>Or any of a number of other ones.</v>

00:49:56.160 --> 00:50:00.560
<v Speaker 2>We are not going to resolve all of that as it were.</v>

00:50:00.560 --> 00:50:04.640
<v Speaker 2>And the reason for that is that all of these things are</v>

00:50:04.640 --> 00:50:08.560
<v Speaker 2>aspects of the image of God in man.</v>

00:50:08.560 --> 00:50:13.600
<v Speaker 2>Again, man is tripartite, and so different aspects are going to relate</v>

00:50:13.600 --> 00:50:18.000
<v Speaker 2>to the different parts of man in different ways.</v>

00:50:18.000 --> 00:50:22.160
<v Speaker 2>Original righteousness is mostly a matter of the soul, but also a</v>

00:50:22.160 --> 00:50:23.920
<v Speaker 2>matter of the mind.</v>

00:50:23.920 --> 00:50:27.360
<v Speaker 2>Some of the other aspects may be more related to the body,</v>

00:50:27.360 --> 00:50:30.560
<v Speaker 2>or more related to the mind exclusively.</v>

00:50:30.560 --> 00:50:33.520
<v Speaker 2>These things vary.</v>

00:50:33.520 --> 00:50:40.160
<v Speaker 2>However, this is not a matter of simply enumerating or listing the</v>

00:50:40.160 --> 00:50:46.640
<v Speaker 2>various attributes of man that are related to relative to God in</v>

00:50:46.640 --> 00:50:49.200
<v Speaker 2>some way.</v>

00:50:49.200 --> 00:50:56.240
<v Speaker 2>We've previously spoken about different infinites, how there are smaller infinites</v>

00:50:56.240 --> 00:51:00.480
<v Speaker 2>and larger infinites, which seems like an insane thing to say, quite</v>

00:51:00.480 --> 00:51:04.000
<v Speaker 2>frankly, but it's not, and it's real.</v>

00:51:04.000 --> 00:51:10.000
<v Speaker 2>Because a countable infinite, for instance, the real numbers, one, two, three,</v>

00:51:10.000 --> 00:51:15.040
<v Speaker 2>on and to infinity, are different from the most obvious example being</v>

00:51:15.040 --> 00:51:21.600
<v Speaker 2>the absolute infinite, the infinite of infinites, which would be God.</v>

00:51:21.600 --> 00:51:26.880
<v Speaker 2>God being absolutely infinite is in a different category.</v>

00:51:26.880 --> 00:51:28.720
<v Speaker 2>He is a different thing.</v>

00:51:28.720 --> 00:51:33.040
<v Speaker 2>It's not different in degree, it's different in kind from the other</v>

00:51:33.200 --> 00:51:36.240
<v Speaker 2>limited, as it were, infinites.</v>

00:51:37.760 --> 00:51:43.200
<v Speaker 2>Man's attributes are not infinite, but they are more in the category</v>

00:51:43.200 --> 00:51:46.240
<v Speaker 2>of the limited, the countable infinite.</v>

00:51:46.240 --> 00:51:50.640
<v Speaker 2>In the sense of they relate to the absolute infinite, but they</v>

00:51:50.640 --> 00:51:52.880
<v Speaker 2>are a lesser form of it.</v>

00:51:52.880 --> 00:51:57.760
<v Speaker 2>To put that another way, perhaps more clearly, all of the various</v>

00:51:57.760 --> 00:52:02.960
<v Speaker 2>attributes of God, which are of course infinite, perhaps in their number,</v>

00:52:02.960 --> 00:52:06.960
<v Speaker 2>but certainly infinite in their degree, in their scope, in their quantity,</v>

00:52:06.960 --> 00:52:09.600
<v Speaker 2>as it were.</v>

00:52:09.600 --> 00:52:14.560
<v Speaker 2>Man reflects those as God's image in creation, but we reflect them</v>

00:52:14.560 --> 00:52:16.320
<v Speaker 2>in a limited way.</v>

00:52:16.880 --> 00:52:22.320
<v Speaker 2>We have our own again version of perfection, that relative perfection, with</v>

00:52:22.320 --> 00:52:25.520
<v Speaker 2>regard to these things.</v>

00:52:25.520 --> 00:52:30.320
<v Speaker 2>Because there is a standard, there is a perfect version of us</v>

00:52:31.520 --> 00:52:33.920
<v Speaker 2>toward which God is pulling us.</v>

00:52:33.920 --> 00:52:38.320
<v Speaker 2>Hopefully we are cooperating now in sanctification as we should be, but</v>

00:52:38.320 --> 00:52:40.240
<v Speaker 2>God is bringing us up to that perfect standard.</v>

00:52:40.880 --> 00:52:45.120
<v Speaker 2>that perfect image of us that He has in mind.</v>

00:52:45.120 --> 00:52:48.160
<v Speaker 2>Because of course the perfect version of us exists in the mind</v>

00:52:48.160 --> 00:52:53.120
<v Speaker 2>of God, as does the perfect version of all things.</v>

00:52:53.280 --> 00:52:59.440
<v Speaker 2>But our attributes The various aspects of man that constitute the image</v>

00:52:59.440 --> 00:53:03.920
<v Speaker 2>of God in man are all reflections of those attributes of God,</v>

00:53:03.920 --> 00:53:06.000
<v Speaker 2>those perfections of God.</v>

00:53:06.000 --> 00:53:09.680
<v Speaker 2>For us their attributes, for God their perfections, because he of course</v>

00:53:09.840 --> 00:53:12.480
<v Speaker 2>has the ultimate version of it.</v>

00:53:12.480 --> 00:53:20.080
<v Speaker 2>To give a concrete example, God is omnipotent, man is capable,</v>

00:53:20.080 --> 00:53:23.840
<v Speaker 2>you could say potent in that sense of the term.</v>

00:53:23.840 --> 00:53:26.000
<v Speaker 2>Man is not capable of all things.</v>

00:53:26.000 --> 00:53:28.000
<v Speaker 2>Man cannot do all things.</v>

00:53:28.000 --> 00:53:31.840
<v Speaker 2>But man can do many things, because in so far as we</v>

00:53:31.840 --> 00:53:36.480
<v Speaker 2>have that attribute of being capable, it is a reflection of God's</v>

00:53:36.480 --> 00:53:40.960
<v Speaker 2>omnipotence, God's ability to do all things.</v>

00:53:40.960 --> 00:53:46.160
<v Speaker 2>Similarly, God is omniscient, God knows all things.</v>

00:53:46.160 --> 00:53:48.160
<v Speaker 2>Man is knowledgeable.</v>

00:53:48.160 --> 00:53:51.040
<v Speaker 2>Man knows a limited subset of things.</v>

00:53:51.040 --> 00:53:55.120
<v Speaker 2>Some men know very many things, some know relatively few.</v>

00:53:55.120 --> 00:53:59.040
<v Speaker 2>But in so far as we have that capacity for knowledge it</v>

00:53:59.040 --> 00:54:01.920
<v Speaker 2>is part of the image of God in man because it is</v>

00:54:01.920 --> 00:54:06.160
<v Speaker 2>a reflection of the perfection in God that is omniscience.</v>

00:54:06.160 --> 00:54:10.800
<v Speaker 2>And we could go through this for dozens or potentially more, as</v>

00:54:10.800 --> 00:54:12.880
<v Speaker 2>many of the various different aspects.</v>

00:54:12.880 --> 00:54:16.800
<v Speaker 2>Aspects of God as we can bring to mind.</v>

00:54:16.800 --> 00:54:21.040
<v Speaker 2>As Will mentioned, as human beings we have to deal with this</v>

00:54:21.040 --> 00:54:23.920
<v Speaker 2>by breaking it into pieces.</v>

00:54:23.920 --> 00:54:27.280
<v Speaker 2>Because we cannot understand God as He is.</v>

00:54:28.480 --> 00:54:30.480
<v Speaker 2>That should be obvious.</v>

00:54:30.480 --> 00:54:33.360
<v Speaker 2>God is the infinite.</v>

00:54:33.360 --> 00:54:36.800
<v Speaker 2>The finite cannot understand the infinite.</v>

00:54:36.800 --> 00:54:40.800
<v Speaker 2>Because if you could understand the infinite, you would be the infinite.</v>

00:54:40.800 --> 00:54:43.840
<v Speaker 2>And so only God knows the mind of God.</v>

00:54:43.840 --> 00:54:47.440
<v Speaker 2>Only God understands God fully.</v>

00:54:47.440 --> 00:54:53.600
<v Speaker 2>We, as creatures, limited creatures, understand God insofar as He has revealed</v>

00:54:53.600 --> 00:54:58.000
<v Speaker 2>Himself to us, and in so far as we ourselves reflect Him</v>

00:54:58.240 --> 00:55:01.360
<v Speaker 2>with regard to these various aspects, attributes.</v>

00:55:01.360 --> 00:55:05.520
<v Speaker 2>Whatever term you want to use, these things are basically interchangeable.</v>

00:55:06.560 --> 00:55:10.640
<v Speaker 2>And so with regard to the image of God in man, this</v>

00:55:10.640 --> 00:55:14.240
<v Speaker 2>isn't a limited sort of thing where you can just produce a</v>

00:55:14.240 --> 00:55:18.560
<v Speaker 2>list and then say, these twelve things, these forty-eight things, however many</v>

00:55:18.560 --> 00:55:24.000
<v Speaker 2>it happens to be, these constitute the image of God in man.</v>

00:55:24.000 --> 00:55:28.560
<v Speaker 2>Rather think of it with regard to sort of the metaphysical aspect</v>

00:55:28.800 --> 00:55:31.840
<v Speaker 2>we went over in the previous episode.</v>

00:55:31.840 --> 00:55:33.920
<v Speaker 2>What is man?</v>

00:55:34.400 --> 00:55:37.440
<v Speaker 2>Think about the term image of God.</v>

00:55:37.440 --> 00:55:39.520
<v Speaker 2>We are an image of God.</v>

00:55:39.520 --> 00:55:41.520
<v Speaker 2>We image God in creation.</v>

00:55:41.520 --> 00:55:46.000
<v Speaker 2>We image God because after a fashion what we're doing is reflecting</v>

00:55:46.000 --> 00:55:49.600
<v Speaker 2>God. And so that isn't just a matter of</v>

00:55:50.480 --> 00:55:55.280
<v Speaker 2>these attributes, this particular list that's drawn up by a particular theologian</v>

00:55:55.280 --> 00:55:57.280
<v Speaker 2>at a particular time.</v>

00:55:57.280 --> 00:56:00.480
<v Speaker 2>Rather Rather it is something more holistic.</v>

00:56:00.480 --> 00:56:05.200
<v Speaker 2>It is more a recognition and a comprehension of the totality of</v>

00:56:05.200 --> 00:56:09.920
<v Speaker 2>what it means to be man, and man with regard and so</v>

00:56:09.920 --> 00:56:12.240
<v Speaker 2>sort of the relational view, but with regard to God</v>

00:56:13.600 --> 00:56:16.880
<v Speaker 2>because we are that reflection of God in creation.</v>

00:56:16.880 --> 00:56:20.800
<v Speaker 2>And so trying to draw up any sort of finite list will</v>

00:56:20.800 --> 00:56:22.400
<v Speaker 2>always fall short.</v>

00:56:22.400 --> 00:56:25.440
<v Speaker 2>It doesn't mean that those finite lists are not helpful.</v>

00:56:25.440 --> 00:56:31.680
<v Speaker 2>They are very helpful at times, because explaining, as Aquinas does, that</v>

00:56:31.920 --> 00:56:37.120
<v Speaker 2>man's intellectual capacity and his free will are part of the image</v>

00:56:37.120 --> 00:56:39.840
<v Speaker 2>of God in man, is very useful.</v>

00:56:39.840 --> 00:56:43.280
<v Speaker 2>That is sound theology, it is useful for the Christian to read</v>

00:56:43.280 --> 00:56:46.240
<v Speaker 2>that, it is useful to meditate on that, because that is part</v>

00:56:46.240 --> 00:56:49.920
<v Speaker 2>of what it means to be an image of God.</v>

00:56:49.920 --> 00:56:51.680
<v Speaker 2>But it is not the sum of it.</v>

00:56:51.680 --> 00:56:53.760
<v Speaker 2>It is not the total of it.</v>

00:56:53.760 --> 00:56:59.280
<v Speaker 2>Because we are a lesser in the absolute sense, not in a</v>

00:56:59.280 --> 00:57:04.320
<v Speaker 2>pejorative sense, certainly, we are a lesser version of God in creation</v>

00:57:04.400 --> 00:57:07.680
<v Speaker 2>because we are his image, we are his icon, and so we</v>

00:57:07.680 --> 00:57:12.080
<v Speaker 2>are reflecting, we are echoing back that infinite image that is God</v>

00:57:12.160 --> 00:57:13.840
<v Speaker 2>That is God.</v>

00:57:13.840 --> 00:57:18.080
<v Speaker 2>And so again you cannot sum up the image of God in</v>

00:57:18.080 --> 00:57:23.360
<v Speaker 2>man with any particular finite, any particular concrete list.</v>

00:57:23.360 --> 00:57:25.920
<v Speaker 2>It is always going to exceed that.</v>

00:57:25.920 --> 00:57:29.520
<v Speaker 2>And that's why we're not resolving what some may think, well there's</v>

00:57:29.520 --> 00:57:33.040
<v Speaker 2>a disagreement here because this theologian said that and this one said</v>

00:57:33.040 --> 00:57:37.920
<v Speaker 2>that. We're not necessarily disagreeing with any of the sound theologians, of</v>

00:57:37.920 --> 00:57:38.160
<v Speaker 2>course.</v>

00:57:39.280 --> 00:57:43.120
<v Speaker 2>What we're saying is that this is greater than the sum of</v>

00:57:43.120 --> 00:57:44.560
<v Speaker 2>those things.</v>

00:57:44.560 --> 00:57:50.240
<v Speaker 2>The image of God in man is the very nature of man.</v>

00:57:50.240 --> 00:57:53.360
<v Speaker 2>Which of course it may seem like we're playing around there with</v>

00:57:53.360 --> 00:57:54.640
<v Speaker 2>a tautology.</v>

00:57:54.640 --> 00:57:57.040
<v Speaker 2>And to some degree, yes, because that is the way we have</v>

00:57:57.040 --> 00:57:59.040
<v Speaker 2>to speak of these things.</v>

00:57:59.040 --> 00:58:04.400
<v Speaker 2>Because again, when you're dealing with infinites, you can't possibly, regardless of</v>

00:58:04.400 --> 00:58:08.560
<v Speaker 2>how much time you are given, list all of the things under</v>

00:58:08.560 --> 00:58:09.840
<v Speaker 2>that umbrella.</v>

00:58:09.840 --> 00:58:13.440
<v Speaker 2>And so the image of God in man is the attributes of</v>

00:58:13.440 --> 00:58:17.520
<v Speaker 2>man, it is the free will, it is the intellectual capacity, it</v>

00:58:17.520 --> 00:58:22.160
<v Speaker 2>is the dominion of man, being a steward, being the head of</v>

00:58:22.160 --> 00:58:25.920
<v Speaker 2>creation, particularly with regard to Adam, of course, as he is the</v>

00:58:25.920 --> 00:58:27.920
<v Speaker 2>federal head of the human race.</v>

00:58:27.920 --> 00:58:31.680
<v Speaker 2>It is the relational aspect, the way in which man relates to</v>

00:58:31.680 --> 00:58:37.520
<v Speaker 2>God, being his image in creation, reflecting him to the creation itself.</v>

00:58:37.520 --> 00:58:40.080
<v Speaker 2>It is the teleological sense.</v>

00:58:40.080 --> 00:58:45.440
<v Speaker 2>It is man's purpose, the end for which man was created in</v>

00:58:45.440 --> 00:58:49.680
<v Speaker 2>creation. And that's not just as I said before, that last chapter</v>

00:58:49.680 --> 00:58:54.960
<v Speaker 2>of Ecclesiastes, which is fear God and keep his commandments, of course,</v>

00:58:54.960 --> 00:58:58.160
<v Speaker 2>but it is all of those things for which God has created</v>

00:58:58.160 --> 00:59:01.600
<v Speaker 2>us, because those are part of what it means to be that</v>

00:59:01.600 --> 00:59:03.840
<v Speaker 2>image in creation.</v>

00:59:03.840 --> 00:59:08.960
<v Speaker 2>The end of man's existence is not simply the worship of God</v>

00:59:09.200 --> 00:59:14.560
<v Speaker 2>in the sense of worship most men mean when they use it.</v>

00:59:14.560 --> 00:59:21.280
<v Speaker 2>Rather, the teleological sense, the end of man, is the worship of</v>

00:59:21.280 --> 00:59:26.640
<v Speaker 2>God in the most broad sense possible, because we worship God every</v>

00:59:26.640 --> 00:59:30.560
<v Speaker 2>time we do the things for which God made us, and do</v>

00:59:30.560 --> 00:59:32.800
<v Speaker 2>them with thanks to God.</v>

00:59:32.800 --> 00:59:38.000
<v Speaker 2>And so for instance, when you enjoy food, as a Christian, when</v>

00:59:38.000 --> 00:59:40.720
<v Speaker 2>you enjoy your food and you should certainly pray before your meal</v>

00:59:40.800 --> 00:59:45.280
<v Speaker 2>and perhaps after as well, but that is worship of God.</v>

00:59:45.280 --> 00:59:48.800
<v Speaker 2>You are enjoying a good gift of God and God as a</v>

00:59:48.800 --> 00:59:52.560
<v Speaker 2>son of God, because of course we're talking about Christians, those who</v>

00:59:52.560 --> 00:59:57.120
<v Speaker 2>have been justified, those who have faith, those whose works are pleasing</v>

00:59:57.120 --> 00:59:58.560
<v Speaker 2>to God.</v>

00:59:58.560 --> 01:00:02.080
<v Speaker 2>Because of course, as we've mentioned in previous episodes, but I'll repeat</v>

01:00:02.080 --> 01:00:08.560
<v Speaker 2>it here, the reason that those who are not believers are not</v>

01:00:08.560 --> 01:00:12.560
<v Speaker 2>pleasing to God, the reason they have no good works, is that</v>

01:00:12.560 --> 01:00:16.320
<v Speaker 2>the status of the person doing the works matters.</v>

01:00:16.320 --> 01:00:20.560
<v Speaker 2>It is not sufficient for the work itself to be good.</v>

01:00:20.560 --> 01:00:24.960
<v Speaker 2>If you are not regenerate, if you are not a Christian, feeding</v>

01:00:24.960 --> 01:00:28.080
<v Speaker 2>the hungry does not does not count for you.</v>

01:00:28.080 --> 01:00:32.400
<v Speaker 2>Clothing the homeless does not count for you.</v>

01:00:32.400 --> 01:00:37.360
<v Speaker 2>None of these things that are objectively good works count for you</v>

01:00:37.360 --> 01:00:40.240
<v Speaker 2>as a good work because you are not in Christ.</v>

01:00:40.240 --> 01:00:44.080
<v Speaker 2>And so everything you do is sin.</v>

01:00:44.080 --> 01:00:47.840
<v Speaker 2>But if you are a Christian, the things that seem like just</v>

01:00:47.840 --> 01:00:51.840
<v Speaker 2>a routine part of your daily life that don't seem like a</v>

01:00:51.840 --> 01:00:56.560
<v Speaker 2>particularly good work, it's not that there's some exceptional good work.</v>

01:00:56.560 --> 01:01:01.120
<v Speaker 2>Rather it is that everything you do, as a Christian, that is</v>

01:01:01.200 --> 01:01:05.120
<v Speaker 2>of course not sin, is good in the eyes of God, is</v>

01:01:05.120 --> 01:01:08.960
<v Speaker 2>pleasing to God, because you are doing the things for which you</v>

01:01:08.960 --> 01:01:12.080
<v Speaker 2>were created, the things you were created to do.</v>

01:01:12.080 --> 01:01:16.480
<v Speaker 2>And so again, enjoying a meal can be worship of God.</v>

01:01:16.480 --> 01:01:19.680
<v Speaker 2>Because think of what Scripture says with regard to part of the</v>

01:01:19.680 --> 01:01:23.840
<v Speaker 2>meaning of life it basically says eat, drink, and be merry.</v>

01:01:23.840 --> 01:01:27.360
<v Speaker 2>Go read Ecclesiastes if you do not believe me.</v>

01:01:27.360 --> 01:01:30.160
<v Speaker 2>And so it comes down to whether or not you are in</v>

01:01:30.160 --> 01:01:33.840
<v Speaker 2>Christ with regard to whether or not these things are good, whether</v>

01:01:33.840 --> 01:01:37.040
<v Speaker 2>they are counted to you as good or as sin.</v>

01:01:37.040 --> 01:01:40.560
<v Speaker 2>If you are in Christ they're good, if you're not in Christ,</v>

01:01:40.560 --> 01:01:44.160
<v Speaker 2>it doesn't matter how good they seem to the world, it doesn't</v>

01:01:44.080 --> 01:01:47.840
<v Speaker 2>even matter how good they are objectively according to moral standards.</v>

01:01:48.800 --> 01:01:51.280
<v Speaker 2>They are not counted to you.</v>

01:01:51.280 --> 01:01:55.680
<v Speaker 2>Does that mean that it's irrelevant what you do if you are</v>

01:01:55.680 --> 01:01:56.640
<v Speaker 2>an atheist?</v>

01:01:56.640 --> 01:02:00.160
<v Speaker 2>No. Because some parts of hell are worse than others.</v>

01:02:00.160 --> 01:02:05.920
<v Speaker 2>If you spend your life murdering people, committing all sorts of grievous</v>

01:02:06.080 --> 01:02:09.920
<v Speaker 2>injuries and harm, you are going to have a worse eternity than</v>

01:02:09.920 --> 01:02:14.000
<v Speaker 2>if you spend your life doing things that are objectively morally good,</v>

01:02:14.000 --> 01:02:16.240
<v Speaker 2>but they will not save you.</v>

01:02:16.240 --> 01:02:21.360
<v Speaker 2>As we've been very clear in many episodes, in practically every episode,</v>

01:02:21.360 --> 01:02:23.680
<v Speaker 2>you cannot save yourself.</v>

01:02:23.680 --> 01:02:27.520
<v Speaker 2>You are justified by Christ alone.</v>

01:02:27.520 --> 01:02:31.200
<v Speaker 2>And so it doesn't matter how many good works you have if</v>

01:02:31.200 --> 01:02:35.360
<v Speaker 2>you're not in Christ, they do not benefit you, except in so</v>

01:02:35.360 --> 01:02:38.000
<v Speaker 2>far as your eternity will not be worse.</v>

01:02:38.880 --> 01:02:42.000
<v Speaker 2>If you are a Christian, they are counted to you as good</v>

01:02:42.000 --> 01:02:45.440
<v Speaker 2>works, which is a wonderful thing for Christians.</v>

01:02:45.440 --> 01:02:48.640
<v Speaker 2>Our sin is not counted to us on account of Christ, our</v>

01:02:48.880 --> 01:02:51.760
<v Speaker 2>good works are counted to us again on account of Christ of</v>

01:02:51.920 --> 01:02:56.640
<v Speaker 2>Christ. And so to be an image of God, you have to</v>

01:02:56.640 --> 01:03:02.320
<v Speaker 2>think of it as this holistic whole, this approach to really we're</v>

01:03:02.320 --> 01:03:05.040
<v Speaker 2>speaking of a gestalt again to use a term that I have</v>

01:03:05.040 --> 01:03:08.400
<v Speaker 2>used now in a number of episodes.</v>

01:03:08.400 --> 01:03:13.680
<v Speaker 2>We are more than just some list of attributes or abilities or</v>

01:03:13.680 --> 01:03:17.840
<v Speaker 2>characteristics or whatever it happens it happens to be, whichever focus a</v>

01:03:17.840 --> 01:03:24.400
<v Speaker 2>particular theologian takes, we are greater than that, and that sum, that</v>

01:03:24.400 --> 01:03:29.040
<v Speaker 2>is in fact greater than the mere sum, is what it means</v>

01:03:29.040 --> 01:03:31.200
<v Speaker 2>to be in the image of God.</v>

01:03:31.200 --> 01:03:34.800
<v Speaker 2>And so we aren't going to resolve the supposed conflict because there</v>

01:03:34.800 --> 01:03:37.040
<v Speaker 2>is no supposed conflict.</v>

01:03:37.040 --> 01:03:40.480
<v Speaker 2>It's not a matter of just saying, I'm these thirteen things and</v>

01:03:40.480 --> 01:03:41.520
<v Speaker 2>nothing else.</v>

01:03:41.520 --> 01:03:44.880
<v Speaker 2>No, you are an image of God, you are a reflection in</v>

01:03:44.880 --> 01:03:47.280
<v Speaker 2>creation of the Creator Himself.</v>

01:03:47.280 --> 01:03:51.440
<v Speaker 2>You are a reflection, you are an icon of the infinite.</v>

01:03:51.440 --> 01:03:56.480
<v Speaker 2>And no list is ever going to encompass that'd</v>

01:03:56.480 --> 01:04:00.080
<v Speaker 3>like to give a couple more passages from the New Testament that</v>

01:04:00.080 --> 01:04:04.240
<v Speaker 3>will emphasize just how often this pattern of referring to the image</v>

01:04:04.240 --> 01:04:06.960
<v Speaker 3>of God and then talking about these things is.</v>

01:04:07.040 --> 01:04:09.920
<v Speaker 3>Because once you think about it, you're going to find it all</v>

01:04:09.920 --> 01:04:11.120
<v Speaker 3>over the place.</v>

01:04:11.120 --> 01:04:14.800
<v Speaker 3>And I think an important part of the emphasis for this episode</v>

01:04:14.800 --> 01:04:18.400
<v Speaker 3>is that this is not simply, well, here's a bunch of stuff</v>

01:04:18.400 --> 01:04:20.160
<v Speaker 3>you have to do for God.</v>

01:04:20.160 --> 01:04:22.400
<v Speaker 3>This is God's promise to us.</v>

01:04:22.400 --> 01:04:27.520
<v Speaker 3>When we're past justification, when we're talking about sanctification, this is also</v>

01:04:27.520 --> 01:04:29.520
<v Speaker 3>something that God does for us.</v>

01:04:29.520 --> 01:04:32.640
<v Speaker 3>The indwelling of the Holy Spirit is something that God is doing</v>

01:04:32.640 --> 01:04:33.360
<v Speaker 3>for you.</v>

01:04:33.360 --> 01:04:36.720
<v Speaker 3>Making it possible is something that God is doing.</v>

01:04:36.720 --> 01:04:38.240
<v Speaker 3>And our cooperation</v>

01:04:39.280 --> 01:04:42.320
<v Speaker 3>doesn't diminish God's work in it.</v>

01:04:42.320 --> 01:04:45.120
<v Speaker 3>It just means that we have to show up to.</v>

01:04:45.120 --> 01:04:48.800
<v Speaker 3>I think if you take the focus of God has given me</v>

01:04:48.800 --> 01:04:54.000
<v Speaker 3>the blessing of sanctification, of regenerating his image in me as a</v>

01:04:54.000 --> 01:04:58.160
<v Speaker 3>blessing, rather than as not that it's not a duty, but it's</v>

01:04:58.160 --> 01:04:59.360
<v Speaker 3>just as a gift.</v>

01:04:59.360 --> 01:05:02.160
<v Speaker 3>The fact that God has made this possible, that you don't have</v>

01:05:02.160 --> 01:05:05.680
<v Speaker 3>to die and be resurrected in order to be better.</v>

01:05:05.680 --> 01:05:09.760
<v Speaker 3>Yeah, I think that's something that sometimes comes up in Christian preaching</v>

01:05:09.920 --> 01:05:11.920
<v Speaker 3>where we're like, well, we're stuck here.</v>

01:05:11.920 --> 01:05:15.840
<v Speaker 3>We're after the fall, so we're all sinful, but we're for the</v>

01:05:15.840 --> 01:05:19.920
<v Speaker 3>resurrection of the dead, so we can't be perfect.</v>

01:05:20.560 --> 01:05:21.680
<v Speaker 3>I guess all bets are off.</v>

01:05:21.680 --> 01:05:24.480
<v Speaker 3>Like, you know, just I try to be good, sorta, but it</v>

01:05:24.480 --> 01:05:29.040
<v Speaker 3>doesn't really matter and it it's it's nebulous and there's no there's</v>

01:05:28.960 --> 01:05:30.320
<v Speaker 3>no there there.</v>

01:05:30.320 --> 01:05:34.720
<v Speaker 3>There's no recognition of the blessing that we have of being told</v>

01:05:34.720 --> 01:05:37.760
<v Speaker 3>by God what the Christian life looks like.</v>

01:05:37.920 --> 01:05:40.720
<v Speaker 3>I think it's one of the huge things that's missing from Christian</v>

01:05:41.200 --> 01:05:43.920
<v Speaker 3>preaching, but it's not missing from the Bible.</v>

01:05:43.920 --> 01:05:46.720
<v Speaker 3>If you never heard anybody talk and you just read the Bible,</v>

01:05:46.720 --> 01:05:48.160
<v Speaker 3>you would get all this stuff.</v>

01:05:48.160 --> 01:05:50.960
<v Speaker 3>So here's a passage from Ephesians four.</v>

01:05:50.960 --> 01:05:54.400
<v Speaker 3>Now this I say and testify in the Lord, that you must</v>

01:05:54.400 --> 01:05:57.680
<v Speaker 3>no longer walk as the nations do in the futility of their</v>

01:05:57.680 --> 01:06:02.320
<v Speaker 3>minds. They are darkened in their understanding, alienated from the life of</v>

01:06:02.320 --> 01:06:05.120
<v Speaker 3>God, because of the ignorance that is in them, due to their</v>

01:06:05.440 --> 01:06:06.880
<v Speaker 3>hardness of heart.</v>

01:06:06.880 --> 01:06:10.800
<v Speaker 3>They have become callous and have given themselves up to sensuality, greedy</v>

01:06:10.800 --> 01:06:13.840
<v Speaker 3>to practice every kind of impurity, but that is not the way</v>

01:06:13.840 --> 01:06:17.040
<v Speaker 3>you learned Christ, assuming that you have heard about him and were</v>

01:06:17.040 --> 01:06:20.400
<v Speaker 3>taught in him, as the truth is in Jesus, to put off</v>

01:06:20.400 --> 01:06:24.000
<v Speaker 3>your old self, which belongs to your former manner of life, and</v>

01:06:24.000 --> 01:06:27.920
<v Speaker 3>is corrupt through deceitful desires, and to be renewed in the spirit</v>

01:06:27.920 --> 01:06:31.760
<v Speaker 3>of your minds, and to put on the new self, created after</v>

01:06:31.760 --> 01:06:36.080
<v Speaker 3>the likeness of God in the true righteousness and holiness.</v>

01:06:36.080 --> 01:06:39.280
<v Speaker 3>It is God's blessing that these things are revealed to us, and</v>

01:06:39.280 --> 01:06:43.120
<v Speaker 3>it's God's blessing that it's possible for us to be renewed in</v>

01:06:43.120 --> 01:06:44.800
<v Speaker 3>the image of God.</v>

01:06:44.800 --> 01:06:47.840
<v Speaker 3>So although we talk about this as a duty, that doesn't make</v>

01:06:47.840 --> 01:06:52.240
<v Speaker 3>it a burden any more than you know eating better should be</v>

01:06:52.240 --> 01:06:53.040
<v Speaker 3>a burden.</v>

01:06:53.040 --> 01:06:55.680
<v Speaker 3>Maybe it seems like a bit of a nuisance at first, but</v>

01:06:55.680 --> 01:06:58.720
<v Speaker 3>once you create the new habit, it's not a burden anymore, it's</v>

01:06:58.640 --> 01:07:00.560
<v Speaker 3>just the new habit, and it's a better habit.</v>

01:07:00.560 --> 01:07:03.920
<v Speaker 3>It's a habit that it pays dividends, it bears good fruit.</v>

01:07:03.920 --> 01:07:07.920
<v Speaker 3>Another passage from Second Corinthians three says very similar things to what's</v>

01:07:07.920 --> 01:07:09.120
<v Speaker 3>in Ephesians four.</v>

01:07:09.200 --> 01:07:12.960
<v Speaker 3>I'm repeating this just to emphasize, once you're listening for the image</v>

01:07:12.960 --> 01:07:17.200
<v Speaker 3>of God being recreated in man, you'll find that this pattern plays</v>

01:07:17.200 --> 01:07:18.560
<v Speaker 3>out all over the place.</v>

01:07:18.560 --> 01:07:20.960
<v Speaker 3>It's not just one place, it's everywhere.</v>

01:07:20.960 --> 01:07:23.360
<v Speaker 3>Again, this is the Christian life.</v>

01:07:23.360 --> 01:07:26.800
<v Speaker 3>Scripture talks about the Christian life having a tenor.</v>

01:07:26.800 --> 01:07:28.240
<v Speaker 3>It has commands.</v>

01:07:28.240 --> 01:07:31.440
<v Speaker 3>It has things that we shouldn't do and things that we should</v>

01:07:31.440 --> 01:07:32.560
<v Speaker 3>begin doing.</v>

01:07:32.560 --> 01:07:35.280
<v Speaker 3>And as Corey said, there's not going to be a rote list</v>

01:07:35.280 --> 01:07:38.240
<v Speaker 3>of here's a punch list you go down and you know once</v>

01:07:38.240 --> 01:07:40.400
<v Speaker 3>you've checked all the boxes you can take off.</v>

01:07:40.560 --> 01:07:43.120
<v Speaker 3>We're not talking about an airplane here.</v>

01:07:43.120 --> 01:07:47.280
<v Speaker 3>The principle of understanding who God is and what he wants from</v>

01:07:47.280 --> 01:07:50.240
<v Speaker 3>us means that in every situation you're gonna be able to act</v>

01:07:50.240 --> 01:07:55.280
<v Speaker 3>wisely. In every situation a Christian should know what not to do.</v>

01:07:55.280 --> 01:07:58.480
<v Speaker 3>Now, you don't just automatically get that by being baptized.</v>

01:07:58.480 --> 01:08:00.640
<v Speaker 3>You don't get that by owning a Bible.</v>

01:08:00.640 --> 01:08:03.280
<v Speaker 3>You have to study, you have to consider, you have to pray</v>

01:08:03.280 --> 01:08:03.840
<v Speaker 3>for it.</v>

01:08:03.840 --> 01:08:06.720
<v Speaker 3>And it takes time and it takes development.</v>

01:08:06.720 --> 01:08:10.960
<v Speaker 3>I think that's part of this is that it's crucial in Christian</v>

01:08:10.960 --> 01:08:14.880
<v Speaker 3>theology to emphasize that God is doing things so that we don't</v>

01:08:14.880 --> 01:08:19.760
<v Speaker 3>take credit and then try to make ourselves gods by acting as</v>

01:08:19.760 --> 01:08:21.200
<v Speaker 3>equals with him.</v>

01:08:21.200 --> 01:08:25.360
<v Speaker 3>It's crucial that all these things are seen as being received as</v>

01:08:25.360 --> 01:08:30.400
<v Speaker 3>gifts. At the same time, if everything is always received as a</v>

01:08:30.400 --> 01:08:34.880
<v Speaker 3>gift and there's no participation by man in any sense, again, we're</v>

01:08:34.800 --> 01:08:38.960
<v Speaker 3>not intruding on justification here, but there is participation in the Christian</v>

01:08:38.960 --> 01:08:43.200
<v Speaker 3>life. When that is missing from Christian preaching, what you end up</v>

01:08:43.200 --> 01:08:46.560
<v Speaker 3>with is something that we see frankly play out all the time</v>

01:08:46.560 --> 01:08:50.880
<v Speaker 3>online, especially where new converts who are new to the faith who</v>

01:08:50.880 --> 01:08:54.400
<v Speaker 3>don't know anything, and that's not an insult, that's not criticism, that's</v>

01:08:54.320 --> 01:08:55.520
<v Speaker 3>how anything works.</v>

01:08:55.520 --> 01:08:58.320
<v Speaker 3>Whatever it is, if you you show up for a new job,</v>

01:08:58.320 --> 01:09:00.560
<v Speaker 3>you're going to be as bad at that job as you will</v>

01:09:00.560 --> 01:09:02.960
<v Speaker 3>ever be because you don't know all the stuff that you're going</v>

01:09:02.960 --> 01:09:05.200
<v Speaker 3>to know after you've been there for 20 years.</v>

01:09:05.200 --> 01:09:10.000
<v Speaker 3>Experience gives benefit of wisdom, of knowledge.</v>

01:09:10.000 --> 01:09:13.040
<v Speaker 3>You know what to do after you've done it for a while.</v>

01:09:13.040 --> 01:09:15.120
<v Speaker 3>And this is true for the Christian life as well.</v>

01:09:15.120 --> 01:09:16.880
<v Speaker 3>And that's part of what this is about.</v>

01:09:16.880 --> 01:09:19.840
<v Speaker 3>It's true of the Christian life that when you're new to it,</v>

01:09:19.840 --> 01:09:22.160
<v Speaker 3>you're not going to be as good at it as you are</v>

01:09:22.160 --> 01:09:23.520
<v Speaker 3>later. And that shouldn't</v>

01:09:24.480 --> 01:09:26.560
<v Speaker 3>say about Christianity, because it's true of everything.</v>

01:09:26.560 --> 01:09:28.720
<v Speaker 3>It's true of literally everything.</v>

01:09:28.720 --> 01:09:31.280
<v Speaker 3>You're going to be better after you've done it a bunch.</v>

01:09:31.280 --> 01:09:32.240
<v Speaker 3>Whatever it is.</v>

01:09:32.240 --> 01:09:34.640
<v Speaker 3>And that's part of why creating bad habits is so deadly.</v>

01:09:35.200 --> 01:09:37.520
<v Speaker 3>If you live a life of sin, you're gonna get better at</v>

01:09:37.520 --> 01:09:38.320
<v Speaker 3>that too.</v>

01:09:38.320 --> 01:09:43.120
<v Speaker 3>You will make yourself a master of optimized sinfulness.</v>

01:09:43.120 --> 01:09:46.720
<v Speaker 3>You see many lives, maybe yours in the past, have been like</v>

01:09:46.720 --> 01:09:51.200
<v Speaker 3>that. So the pattern and the habit that we form is going</v>

01:09:51.200 --> 01:09:54.880
<v Speaker 3>to conform whatever the outcome is going to be, for good or</v>

01:09:54.880 --> 01:10:00.240
<v Speaker 3>evil. In second Corinthians three, God says, Since we have such a</v>

01:10:00.240 --> 01:10:03.440
<v Speaker 3>hope, we are very bold, not like Moses, who had put on</v>

01:10:03.440 --> 01:10:06.800
<v Speaker 3>a veil over his face, so that the Israelites might not gaze</v>

01:10:06.800 --> 01:10:09.440
<v Speaker 3>at the outcome of what was being brought to an end.</v>

01:10:09.440 --> 01:10:11.920
<v Speaker 3>But their minds were hardened.</v>

01:10:11.920 --> 01:10:14.880
<v Speaker 3>For to this day when they read the old covenant that same</v>

01:10:14.880 --> 01:10:19.520
<v Speaker 3>veil remains unlifted, because only through Christ is it taken away.</v>

01:10:19.520 --> 01:10:23.040
<v Speaker 3>Yes, to this day, whenever Moses is read, a veil lies over</v>

01:10:23.040 --> 01:10:23.680
<v Speaker 3>their hearts.</v>

01:10:24.000 --> 01:10:27.520
<v Speaker 3>But when one turns to the Lord, the veil is removed.</v>

01:10:27.520 --> 01:10:30.080
<v Speaker 3>Now the Lord is the Spirit, and where the Spirit is the</v>

01:10:30.080 --> 01:10:32.400
<v Speaker 3>Lord is, there is freedom.</v>

01:10:32.400 --> 01:10:35.200
<v Speaker 3>Now the Lord is the Spirit, and where the Spirit of the</v>

01:10:35.200 --> 01:10:39.360
<v Speaker 3>Lord is there is freedom, and we all, with unveiled face, beholding</v>

01:10:39.360 --> 01:10:43.840
<v Speaker 3>the glory of the Lord, are being transformed into the same image</v>

01:10:43.840 --> 01:10:46.480
<v Speaker 3>from one degree of glory to another.</v>

01:10:46.480 --> 01:10:49.600
<v Speaker 3>For this comes from the Lord who is the Spirit.</v>

01:10:49.600 --> 01:10:52.720
<v Speaker 3>I want to emphasize that this is about God giving us a</v>

01:10:52.720 --> 01:10:56.320
<v Speaker 3>gift. I don't want anyone to come away from this episode feeling</v>

01:10:56.320 --> 01:10:59.760
<v Speaker 3>dejected that man, I got a bunch more stuff to do.</v>

01:10:59.760 --> 01:11:03.520
<v Speaker 3>We should all be reinvigorated by knowing that God has given us</v>

01:11:03.520 --> 01:11:07.280
<v Speaker 3>the gift of sanctification, that it's actually possible and He's doing it</v>

01:11:07.280 --> 01:11:08.800
<v Speaker 3>and working it in us.</v>

01:11:08.800 --> 01:11:12.400
<v Speaker 3>And the fact that there's cooperation, like, okay, well, you're gonna do</v>

01:11:12.400 --> 01:11:16.080
<v Speaker 3>something, you know, presumably every one of us has gotten out of</v>

01:11:16.080 --> 01:11:19.360
<v Speaker 3>bed today to do something, whether you slept in a little or</v>

01:11:19.360 --> 01:11:22.480
<v Speaker 3>you got up early, you have to get up, you gotta do</v>

01:11:22.480 --> 01:11:27.760
<v Speaker 3>something. The conscious will, the conscious act is always going to manifest</v>

01:11:27.760 --> 01:11:30.640
<v Speaker 3>somehow. So what's it going to be?</v>

01:11:30.640 --> 01:11:32.560
<v Speaker 3>Is it going to be more godlike or is it going to</v>

01:11:32.560 --> 01:11:33.600
<v Speaker 3>be less godlike?</v>

01:11:33.600 --> 01:11:35.280
<v Speaker 3>Christians actually have a choice.</v>

01:11:35.280 --> 01:11:38.880
<v Speaker 3>We can choose to be more godlike, to do the things that</v>

01:11:38.880 --> 01:11:40.960
<v Speaker 3>God tells us, because He's given us that gift.</v>

01:11:41.680 --> 01:11:45.600
<v Speaker 3>And so don't please don't see these things as burdens.</v>

01:11:45.600 --> 01:11:49.680
<v Speaker 3>Even though it's the duty of the Christian, a burden is lifted</v>

01:11:49.680 --> 01:11:51.760
<v Speaker 3>because you actually know what you should do.</v>

01:11:51.760 --> 01:11:54.240
<v Speaker 3>And we've said before, one of the hardest things on anyone is</v>

01:11:54.240 --> 01:11:56.960
<v Speaker 3>not to know their place, not to know what they should be</v>

01:11:56.960 --> 01:11:59.760
<v Speaker 3>doing, not to know where they belong, not to know what their</v>

01:11:59.760 --> 01:12:00.800
<v Speaker 3>identity is.</v>

01:12:00.800 --> 01:12:05.200
<v Speaker 3>When someone's in that position, it's incredibly difficult and it's alienating to</v>

01:12:05.200 --> 01:12:08.560
<v Speaker 3>know, okay, this is who you are and this is what you</v>

01:12:08.560 --> 01:12:12.800
<v Speaker 3>do. That's one of the greatest blessings any man can ever receive.</v>

01:12:12.800 --> 01:12:14.720
<v Speaker 3>This is who you are, and this is what you need to</v>

01:12:14.720 --> 01:12:15.520
<v Speaker 3>do now.</v>

01:12:15.520 --> 01:12:17.920
<v Speaker 3>A good man is going to respond, like, okay, I'm going to</v>

01:12:17.920 --> 01:12:18.960
<v Speaker 3>do it the best I can.</v>

01:12:18.960 --> 01:12:21.040
<v Speaker 3>Whatever it is, I'm gonna deliver.</v>

01:12:21.040 --> 01:12:24.000
<v Speaker 3>If it's your boss, if it's in a relationship, it doesn't matter.</v>

01:12:24.000 --> 01:12:26.720
<v Speaker 3>Once you know what the rules are, you can do a better</v>

01:12:26.720 --> 01:12:27.680
<v Speaker 3>job at it.</v>

01:12:27.680 --> 01:12:31.200
<v Speaker 3>And then you put your nose to the grindstone and you deliver.</v>

01:12:31.760 --> 01:12:33.520
<v Speaker 3>That doesn't make it a burden.</v>

01:12:33.520 --> 01:12:35.600
<v Speaker 3>It's like, okay, I understand now.</v>

01:12:35.600 --> 01:12:36.640
<v Speaker 3>I didn't know before.</v>

01:12:36.640 --> 01:12:37.280
<v Speaker 3>I was lost.</v>

01:12:37.280 --> 01:12:38.080
<v Speaker 3>I was confused.</v>

01:12:38.080 --> 01:12:39.040
<v Speaker 3>Now I get it.</v>

01:12:39.040 --> 01:12:42.960
<v Speaker 3>God has said, here's what the Christian life looks like.</v>

01:12:42.960 --> 01:12:45.280
<v Speaker 3>It's not going to save you to do these things.</v>

01:12:45.280 --> 01:12:46.080
<v Speaker 3>God already saved you.</v>

01:12:46.080 --> 01:12:48.080
<v Speaker 3>It's in the rearview mirror.</v>

01:12:48.080 --> 01:12:50.640
<v Speaker 3>Now, we need to turn around to give thanks.</v>

01:12:50.640 --> 01:12:52.880
<v Speaker 3>We need to turn to the cross and give thanks for that</v>

01:12:52.880 --> 01:12:56.800
<v Speaker 3>sacrifice. We'll never say anything to belittle that.</v>

01:12:56.800 --> 01:13:00.400
<v Speaker 3>But you can't spend your whole life staring at the cross either.</v>

01:13:00.400 --> 01:13:02.000
<v Speaker 3>We have lives to live.</v>

01:13:02.000 --> 01:13:03.520
<v Speaker 3>We have Christian duties.</v>

01:13:03.520 --> 01:13:06.320
<v Speaker 3>We have good works, as Corey was saying, to share with others.</v>

01:13:06.320 --> 01:13:10.160
<v Speaker 3>We're God's hands and his mouth in the world.</v>

01:13:10.160 --> 01:13:13.920
<v Speaker 3>And that's why our actions need to be conformed to his image.</v>

01:13:13.920 --> 01:13:17.600
<v Speaker 3>When we act in a manner that isn't befitting God, it brings</v>

01:13:17.600 --> 01:13:19.840
<v Speaker 3>disrepute to the church.</v>

01:13:19.840 --> 01:13:21.840
<v Speaker 3>It's important that that not be the case.</v>

01:13:21.840 --> 01:13:24.560
<v Speaker 3>And we all fail to varying degrees, and we need to police</v>

01:13:24.560 --> 01:13:27.120
<v Speaker 3>ourselves and we need to help each other out as brothers and</v>

01:13:27.120 --> 01:13:29.680
<v Speaker 3>say, look, you need to get this thing right.</v>

01:13:29.680 --> 01:13:31.440
<v Speaker 3>No one delivers that perfectly.</v>

01:13:31.440 --> 01:13:32.480
<v Speaker 3>I certainly don't.</v>

01:13:32.480 --> 01:13:35.120
<v Speaker 3>That's not one of the things I'm I get right all the</v>

01:13:35.120 --> 01:13:38.560
<v Speaker 3>time, but I'm always cognizant of it because it's so important.</v>

01:13:38.960 --> 01:13:42.240
<v Speaker 3>Please remember as you're thinking about the image of God, looking through</v>

01:13:42.240 --> 01:13:43.600
<v Speaker 3>scripture, find it.</v>

01:13:43.600 --> 01:13:45.040
<v Speaker 3>Whatever passage you're reading.</v>

01:13:45.040 --> 01:13:48.640
<v Speaker 3>I've read from my three or four epistles now of Paul, you</v>

01:13:48.640 --> 01:13:49.760
<v Speaker 3>find it everywhere.</v>

01:13:49.760 --> 01:13:52.000
<v Speaker 3>And it's not that everything is image of God, image of God.</v>

01:13:52.000 --> 01:13:54.240
<v Speaker 3>We're not just delivering some new hermeneutic for scripture.</v>

01:13:54.240 --> 01:13:55.840
<v Speaker 3>It's not some decodering.</v>

01:13:55.840 --> 01:13:59.200
<v Speaker 3>It's just that once you understand that this is all about the</v>

01:13:59.200 --> 01:14:01.360
<v Speaker 3>Christian life, it's a little bit easier.</v>

01:14:01.360 --> 01:14:05.440
<v Speaker 3>You don't need a fancy, sophisticated theological term for this.</v>

01:14:05.440 --> 01:14:09.760
<v Speaker 3>It's literally just okay, I'm Christian, what's next?</v>

01:14:09.760 --> 01:14:11.680
<v Speaker 3>And God has told us what that is.</v>

01:14:11.680 --> 01:14:13.280
<v Speaker 3>That is sanctification.</v>

01:14:13.280 --> 01:14:16.320
<v Speaker 3>That is the image of God being restored in us through through</v>

01:14:16.320 --> 01:14:21.120
<v Speaker 3>the indwelling of the Holy Spirit, through attending church, through reading scripture,</v>

01:14:21.120 --> 01:14:26.000
<v Speaker 3>through discussing these things with Christian friends, especially those with greater wisdom</v>

01:14:26.000 --> 01:14:30.480
<v Speaker 3>than you and greater experience, teachers who are competent to actually</v>

01:14:31.440 --> 01:14:34.000
<v Speaker 3>say the same things that God said after him.</v>

01:14:34.000 --> 01:14:36.720
<v Speaker 3>Those are your resources, those are your blessings.</v>

01:14:36.720 --> 01:14:38.800
<v Speaker 3>One of our goals here is try to make sure that stone</v>

01:14:38.960 --> 01:14:42.800
<v Speaker 3>choir is a positive benefit in that space.</v>

01:14:42.800 --> 01:14:45.440
<v Speaker 3>The more time we spend on this stuff, the less time we</v>

01:14:45.440 --> 01:14:46.640
<v Speaker 3>have to get into trouble.</v>

01:14:46.640 --> 01:14:48.400
<v Speaker 3>You know, if nothing else.</v>

01:14:48.880 --> 01:14:51.840
<v Speaker 3>If you were not to get anything else out of reading scripture</v>

01:14:51.920 --> 01:14:54.880
<v Speaker 3>than it kept you out of trouble, it would be worth it.</v>

01:14:54.880 --> 01:14:56.720
<v Speaker 3>That's certainly not what happens.</v>

01:14:56.720 --> 01:15:00.320
<v Speaker 3>But again, this is about habit forming as much as anything.</v>

01:15:00.320 --> 01:15:01.600
<v Speaker 3>You're gonna have habits.</v>

01:15:01.600 --> 01:15:02.480
<v Speaker 3>You already do.</v>

01:15:02.480 --> 01:15:03.600
<v Speaker 3>We all have habits.</v>

01:15:03.600 --> 01:15:05.520
<v Speaker 3>Some of them are good, some of them are bad.</v>

01:15:05.520 --> 01:15:08.160
<v Speaker 3>When you evaluate you like, well, maybe I should do less of</v>

01:15:08.560 --> 01:15:10.240
<v Speaker 3>this or none of this.</v>

01:15:10.240 --> 01:15:13.360
<v Speaker 3>Maybe I can substitute it with a little bit more of this.</v>

01:15:13.360 --> 01:15:15.920
<v Speaker 3>Congratulations, that's sanctification.</v>

01:15:15.920 --> 01:15:20.080
<v Speaker 3>The image of God is being borne out in your life by</v>

01:15:20.080 --> 01:15:22.720
<v Speaker 3>simply considering what God desires for you.</v>

01:15:22.880 --> 01:15:24.160
<v Speaker 3>That's a blessing.</v>

01:15:24.160 --> 01:15:27.680
<v Speaker 3>It's a blessing to have gone from not knowing to knowing.</v>

01:15:27.680 --> 01:15:31.600
<v Speaker 3>And whenever teachers come along to say, hey, you didn't know you</v>

01:15:31.600 --> 01:15:34.160
<v Speaker 3>were getting something wrong, straighten up, do it right.</v>

01:15:34.160 --> 01:15:35.680
<v Speaker 3>Here's a good way.</v>

01:15:35.680 --> 01:15:38.160
<v Speaker 3>You should be thankful for that.</v>

01:15:38.160 --> 01:15:41.360
<v Speaker 3>There's so much ego that's bound up in realizing that we made</v>

01:15:41.360 --> 01:15:44.560
<v Speaker 3>a mistake that I think it's especially difficult for Christians and it</v>

01:15:44.560 --> 01:15:45.440
<v Speaker 3>shouldn't be.</v>

01:15:45.440 --> 01:15:47.520
<v Speaker 3>We of all the people in the world should know we are</v>

01:15:47.520 --> 01:15:51.200
<v Speaker 3>not free from sin, and that we make mistakes, we do things</v>

01:15:51.200 --> 01:15:53.760
<v Speaker 3>that are sinful that are contrary to God's will.</v>

01:15:53.760 --> 01:15:57.360
<v Speaker 3>When you find out that there's one more, be thankful for it.</v>

01:15:57.360 --> 01:16:00.240
<v Speaker 3>This should always be a source of thanksgiving and not of something</v>

01:16:00.400 --> 01:16:03.600
<v Speaker 3>Certainly despair, not even of not of drudgery.</v>

01:16:03.600 --> 01:16:06.960
<v Speaker 3>It's just okay, God has told me what to do.</v>

01:16:06.960 --> 01:16:09.920
<v Speaker 3>That's part of what makes scripture so precious.</v>

01:16:10.000 --> 01:16:14.320
<v Speaker 3>And we talk about the blessings of seeing God in creation, But</v>

01:16:14.320 --> 01:16:17.440
<v Speaker 3>he doesn't tell you in creation how to live, not the way</v>

01:16:17.440 --> 01:16:19.200
<v Speaker 3>he does in scripture.</v>

01:16:19.200 --> 01:16:22.320
<v Speaker 3>It's only in scripture that these things are revealed.</v>

01:16:22.320 --> 01:16:24.400
<v Speaker 3>And so it's a blessing.</v>

01:16:24.400 --> 01:16:25.920
<v Speaker 3>It's something to give thanks for.</v>

01:16:25.920 --> 01:16:30.080
<v Speaker 3>And the fact that you have homework after you learn about God,</v>

01:16:30.080 --> 01:16:31.840
<v Speaker 3>it needs to be a source of joy.</v>

01:16:31.840 --> 01:16:33.440
<v Speaker 3>That's also part of sanctification.</v>

01:16:33.440 --> 01:16:36.400
<v Speaker 3>It's like, oh man, I yeah, I'm I'm a Christian now.</v>

01:16:36.400 --> 01:16:38.960
<v Speaker 3>I got I gotta do a bunch of this this stuff.</v>

01:16:38.960 --> 01:16:39.840
<v Speaker 3>What a pain.</v>

01:16:39.840 --> 01:16:43.600
<v Speaker 3>No. It's a blessing to know what the rules are and to</v>

01:16:43.600 --> 01:16:46.720
<v Speaker 3>know who created you and who created the rules.</v>

01:16:46.720 --> 01:16:47.040
<v Speaker 3>And</v>

01:16:47.920 --> 01:16:52.320
<v Speaker 3>having been given the blessing of sanctification, that it's even possible for</v>

01:16:52.320 --> 01:16:56.160
<v Speaker 3>these things from Colossians and Ephesians and Second Corinthians and all the</v>

01:16:56.160 --> 01:16:57.120
<v Speaker 3>other books.</v>

01:16:57.120 --> 01:17:00.640
<v Speaker 3>The fact that it's even possible is a tremendous blessing.</v>

01:17:00.640 --> 01:17:03.200
<v Speaker 3>So please don't take away from this, oh man, this is a</v>

01:17:03.200 --> 01:17:04.560
<v Speaker 3>duty, it's a burden.</v>

01:17:04.560 --> 01:17:05.360
<v Speaker 3>It's not.</v>

01:17:05.360 --> 01:17:07.520
<v Speaker 3>It's a duty in the joyous sense.</v>

01:17:07.520 --> 01:17:12.160
<v Speaker 3>You know, when a soldier is doing his duty, there's some downsides,</v>

01:17:12.160 --> 01:17:13.760
<v Speaker 3>but there's honor in that.</v>

01:17:13.760 --> 01:17:18.640
<v Speaker 3>There's honor in serving in a way that gives glory up the</v>

01:17:18.640 --> 01:17:23.040
<v Speaker 3>ranks, to have served faithfully as we're called upon to do so</v>

01:17:23.360 --> 01:17:24.560
<v Speaker 3>is a blessing.</v>

01:17:24.560 --> 01:17:26.800
<v Speaker 3>That means everything's working.</v>

01:17:26.800 --> 01:17:30.480
<v Speaker 3>It's okay for Christian preaching to talk about these things to.</v>

01:17:30.480 --> 01:17:31.920
<v Speaker 3>Certainly can't flee from it.</v>

01:17:32.000 --> 01:17:34.160
<v Speaker 3>I've given just a few examples from scripture.</v>

01:17:34.160 --> 01:17:35.040
<v Speaker 3>There are a ton more.</v>

01:17:35.040 --> 01:17:36.880
<v Speaker 3>This is barely scratching the surface.</v>

01:17:36.880 --> 01:17:39.600
<v Speaker 3>You're gonna go find a bunch in the coming years as you're</v>

01:17:39.600 --> 01:17:40.720
<v Speaker 3>reading through scripture.</v>

01:17:40.720 --> 01:17:43.760
<v Speaker 3>You're gonna find things about the likeness and image of God all</v>

01:17:43.760 --> 01:17:44.480
<v Speaker 3>over the place.</v>

01:17:44.480 --> 01:17:46.240
<v Speaker 3>And it's always gonna be in this context.</v>

01:17:46.240 --> 01:17:50.320
<v Speaker 3>It's always going to be in the context of obedience to God.</v>

01:17:50.320 --> 01:17:53.680
<v Speaker 3>Obedience is not something that should be seen as a burden, even</v>

01:17:53.680 --> 01:17:54.800
<v Speaker 3>if it's a duty.</v>

01:17:54.800 --> 01:17:56.720
<v Speaker 3>Duty and burden are two different words.</v>

01:17:56.720 --> 01:17:58.800
<v Speaker 3>They have very different connotations.</v>

01:17:59.040 --> 01:18:01.600
<v Speaker 3>A duty is something that can be a blessing.</v>

01:18:01.600 --> 01:18:03.440
<v Speaker 3>A burden is always downside.</v>

01:18:03.440 --> 01:18:07.360
<v Speaker 3>It's something that weighs you down, something that's difficult.</v>

01:18:07.840 --> 01:18:12.240
<v Speaker 3>The duty of serving God faithfully is a blessing that we've been</v>

01:18:12.240 --> 01:18:15.920
<v Speaker 3>given. And so just remember that as you're reflecting on the image</v>

01:18:15.920 --> 01:18:19.840
<v Speaker 3>of God in your life, both as you were created in the</v>

01:18:19.840 --> 01:18:22.160
<v Speaker 3>image of God from last week, and as you're renewed</v>

01:18:23.120 --> 01:18:28.880
<v Speaker 3>after your baptism through sanctification, through the Christian life, that God is</v>

01:18:28.880 --> 01:18:32.640
<v Speaker 3>working through you for your benefit and for the benefit of others.</v>

01:18:32.640 --> 01:18:35.120
<v Speaker 3>Because all these good things don't end with us.</v>

01:18:35.120 --> 01:18:38.160
<v Speaker 3>They radiate outwards for good or ill.</v>

01:18:38.160 --> 01:18:40.880
<v Speaker 3>The habits you have, if they're good habits, they're gonna benefit those</v>

01:18:40.880 --> 01:18:41.440
<v Speaker 3>around you.</v>

01:18:41.440 --> 01:18:43.840
<v Speaker 3>The bad habits are gonna harm those around you.</v>

01:18:44.000 --> 01:18:47.600
<v Speaker 3>Talk to a number of people who have begun taking their faith</v>

01:18:47.600 --> 01:18:49.760
<v Speaker 3>more seriously and have become more focused on</v>

01:18:50.880 --> 01:18:52.720
<v Speaker 3>even just thinking about these things.</v>

01:18:52.720 --> 01:18:56.320
<v Speaker 3>And people in their lives have commented to them that they seem</v>

01:18:56.320 --> 01:18:57.680
<v Speaker 3>like better people.</v>

01:18:57.680 --> 01:18:59.280
<v Speaker 3>That's an inward change.</v>

01:18:59.280 --> 01:19:02.720
<v Speaker 3>It's an inward change given by God that manifests in ways that</v>

01:19:02.720 --> 01:19:04.880
<v Speaker 3>even people who aren't believers can notice.</v>

01:19:04.880 --> 01:19:06.240
<v Speaker 3>That's God working through you.</v>

01:19:06.240 --> 01:19:07.360
<v Speaker 3>That means it's working.</v>

01:19:07.360 --> 01:19:09.040
<v Speaker 3>It's something to be joyful for.</v>

01:19:09.040 --> 01:19:11.680
<v Speaker 3>So none of this should ever be a burden, even if it's</v>

01:19:11.600 --> 01:19:12.240
<v Speaker 3>a duty.</v>

01:19:12.240 --> 01:19:15.440
<v Speaker 3>This is God pouring out his blessings even when he's telling us</v>

01:19:15.440 --> 01:19:19.440
<v Speaker 3>what the rules are, because as Christians, we actually have the possibility</v>

01:19:19.440 --> 01:19:20.640
<v Speaker 3>to follow the rules.</v>

01:19:20.640 --> 01:19:24.080
<v Speaker 3>Not perfectly, but even just to know them is a blessing.</v>

01:19:24.080 --> 01:19:27.040
<v Speaker 3>To know that we've fallen short is a blessing because it Because</v>

01:19:27.040 --> 01:19:30.160
<v Speaker 3>it points us back towards the cross to know I don't have</v>

01:19:30.160 --> 01:19:32.480
<v Speaker 3>to worry about the fact that I've been imperfect.</v>

01:19:32.480 --> 01:19:34.720
<v Speaker 3>God took care of the perfect life.</v>

01:19:34.720 --> 01:19:37.200
<v Speaker 3>I don't have to worry about anything, but I do have to</v>

01:19:37.200 --> 01:19:38.800
<v Speaker 3>focus on obedience.</v>

01:19:38.800 --> 01:19:40.800
<v Speaker 3>It's a question of attitude.</v>

01:19:40.800 --> 01:19:42.720
<v Speaker 3>I think so much of this comes down to that.</v>

01:19:42.720 --> 01:19:43.920
<v Speaker 3>What is your attitude?</v>

01:19:43.920 --> 01:19:47.200
<v Speaker 3>Our attitude when we're talking about these things is never, I'm gonna</v>

01:19:47.200 --> 01:19:49.760
<v Speaker 3>pile up a bunch of good works so Jesus can say, yeah,</v>

01:19:49.760 --> 01:19:51.360
<v Speaker 3>you didn't even need my justification.</v>

01:19:51.360 --> 01:19:53.040
<v Speaker 3>You did a great job by yourself.</v>

01:19:53.040 --> 01:19:55.680
<v Speaker 3>No Christian would ever have that attitude.</v>

01:19:55.840 --> 01:19:59.200
<v Speaker 3>And the attitude shouldn't be, man, God is such a you know,</v>

01:19:59.200 --> 01:20:02.320
<v Speaker 3>this is so burdensome, got all these rules, and it's he's a</v>

01:20:02.560 --> 01:20:05.200
<v Speaker 3>taskmaster. There's nothing of the sort.</v>

01:20:05.200 --> 01:20:07.040
<v Speaker 3>God is our Father in heaven.</v>

01:20:07.040 --> 01:20:08.960
<v Speaker 3>He's telling us how to live.</v>

01:20:08.960 --> 01:20:13.120
<v Speaker 3>That's the greatest gift of love that has ever occurred.</v>

01:20:13.120 --> 01:20:16.400
<v Speaker 3>For you to know your place, to know what is expected, it's</v>

01:20:16.320 --> 01:20:17.040
<v Speaker 3>a blessing.</v>

01:20:17.040 --> 01:20:19.600
<v Speaker 3>And that's why people who hear these things rejoice.</v>

01:20:19.600 --> 01:20:21.120
<v Speaker 3>They're thankful for them.</v>

01:20:21.120 --> 01:20:25.280
<v Speaker 3>Christian preaching should sound more like some of these things, and people</v>

01:20:25.280 --> 01:20:28.480
<v Speaker 3>would give thanks and their lives would be transformed.</v>

01:20:28.480 --> 01:20:32.800
<v Speaker 3>When Christian preaching doesn't transform lives, how can you even call it</v>

01:20:32.800 --> 01:20:33.840
<v Speaker 3>Christian preaching?</v>

01:20:33.840 --> 01:20:34.880
<v Speaker 3>What is it?</v>

01:20:34.880 --> 01:20:41.360
<v Speaker 3>There's feeding and there's sustenance, but if nothing ever changes, something's wrong.</v>

01:20:41.360 --> 01:20:44.800
<v Speaker 3>That's part of the maturity of the Christian life is learning and</v>

01:20:44.800 --> 01:20:48.880
<v Speaker 3>growing. There are many places in scripture that talks about soft foods</v>

01:20:48.880 --> 01:20:51.920
<v Speaker 3>and milk versus solid foods and meat.</v>

01:20:51.920 --> 01:20:56.400
<v Speaker 3>Those comparisons are given because maturity in the faith is going to</v>

01:20:56.400 --> 01:20:58.160
<v Speaker 3>change what you can handle.</v>

01:20:58.160 --> 01:21:01.280
<v Speaker 3>There are certain things that you know, certain doctrines and certain emphases</v>

01:21:01.440 --> 01:21:04.400
<v Speaker 3>that you would never begin with if you were just introducing someone</v>

01:21:04.400 --> 01:21:07.440
<v Speaker 3>to the Christian faith, because they would get the wrong impression, even</v>

01:21:07.440 --> 01:21:08.800
<v Speaker 3>when it's true.</v>

01:21:08.800 --> 01:21:11.680
<v Speaker 3>So it's fine to parcel things out and to make sure that</v>

01:21:11.680 --> 01:21:14.080
<v Speaker 3>you have a structure to the way to the way ideas are</v>

01:21:14.080 --> 01:21:18.560
<v Speaker 3>presented. But at the end of the day, everything in scripture matters</v>

01:21:18.640 --> 01:21:20.160
<v Speaker 3>or it wouldn't be there.</v>

01:21:20.160 --> 01:21:23.840
<v Speaker 3>And so with that in mind, take it all seriously.</v>

01:21:24.000 --> 01:21:26.880
<v Speaker 3>In turn, everything that you think about can't be I gotta serve</v>

01:21:26.880 --> 01:21:29.520
<v Speaker 3>God and I gotta be faithful and I gotta do d duties</v>

01:21:29.680 --> 01:21:32.480
<v Speaker 3>and oh it's you know you end up getting frazzled.</v>

01:21:32.480 --> 01:21:34.640
<v Speaker 3>That's not the right attitude.</v>

01:21:34.640 --> 01:21:37.040
<v Speaker 3>It's a gift and it's a blessing that these things have been</v>

01:21:37.040 --> 01:21:40.160
<v Speaker 3>given to us for edification, they do edify us.</v>

01:21:40.160 --> 01:21:43.840
<v Speaker 3>So receive this knowledge with thanksgiving.</v>

01:21:43.840 --> 01:21:46.880
<v Speaker 3>And again, like it's not from us, it's from scriptures, just reading</v>

01:21:46.880 --> 01:21:48.320
<v Speaker 3>a bunch of passages.</v>

01:21:48.320 --> 01:21:51.040
<v Speaker 3>Read the Bible and you're gonna find it and pay attention.</v>

01:21:51.040 --> 01:21:53.120
<v Speaker 3>Pay attention to everything that's around it.</v>

01:21:53.120 --> 01:21:56.240
<v Speaker 3>If you see some passage that happens to match in the image</v>

01:21:56.240 --> 01:21:58.560
<v Speaker 3>of God, go back to the beginning of the book and read</v>

01:21:58.560 --> 01:22:00.560
<v Speaker 3>the whole book, even if you weren't planning on it.</v>

01:22:00.560 --> 01:22:02.560
<v Speaker 3>Most books in the Bible you can read in a few minutes.</v>

01:22:02.560 --> 01:22:03.600
<v Speaker 3>They're not that long that long.</v>

01:22:03.600 --> 01:22:05.840
<v Speaker 3>There are a few that'll take a while, so you can you</v>

01:22:05.840 --> 01:22:08.080
<v Speaker 3>know let you off the hook for Romans.</v>

01:22:08.080 --> 01:22:11.840
<v Speaker 3>But Colossians, read the whole thing after you're finished listening to this.</v>

01:22:11.840 --> 01:22:15.840
<v Speaker 3>It's not long and you're gonna find that God talks about this</v>

01:22:15.840 --> 01:22:19.600
<v Speaker 3>in this way all the time, Christians need to sound more like</v>

01:22:19.600 --> 01:22:21.840
<v Speaker 3>God when we're talking about the godly life.</v>

01:22:21.840 --> 01:22:24.640
<v Speaker 3>It's as simple as that.</v>

01:22:24.640 --> 01:22:30.000
<v Speaker 2>Some of you will have undoubtedly noticed that we often will note</v>

01:22:30.000 --> 01:22:36.160
<v Speaker 2>when we are repeating something in the same episode or across episodes.</v>

01:22:36.160 --> 01:22:39.120
<v Speaker 2>And I want to make clear that the reason we do that,</v>

01:22:39.120 --> 01:22:45.200
<v Speaker 2>well, the reasons we do that are not tantamount to an apology.</v>

01:22:45.200 --> 01:22:49.360
<v Speaker 2>We're not saying we know we already said this, sorry for saying</v>

01:22:49.360 --> 01:22:55.680
<v Speaker 2>it again, because of course, as we have previously noted, repetition is</v>

01:22:55.680 --> 01:22:57.360
<v Speaker 2>key to learning.</v>

01:22:57.360 --> 01:23:01.680
<v Speaker 2>Repetition is key to committing things to memory.</v>

01:23:01.680 --> 01:23:05.040
<v Speaker 2>Repetition is very important.</v>

01:23:05.040 --> 01:23:08.400
<v Speaker 2>And so I want to close out this episode by going over</v>

01:23:08.480 --> 01:23:12.480
<v Speaker 2>by repeating a number of things that we have said in this</v>

01:23:12.480 --> 01:23:16.000
<v Speaker 2>episode and in previous episodes.</v>

01:23:16.000 --> 01:23:21.280
<v Speaker 2>With regard to man's will, with regard to man's free will, and</v>

01:23:21.280 --> 01:23:23.440
<v Speaker 2>I know that some of the reformed are going to wince at</v>

01:23:24.080 --> 01:23:26.080
<v Speaker 2>that phrase.</v>

01:23:26.080 --> 01:23:29.760
<v Speaker 2>But it is a doctrine that is in Scripture.</v>

01:23:29.760 --> 01:23:35.440
<v Speaker 2>With regard to man's free will, man does have the ability, even</v>

01:23:35.440 --> 01:23:39.680
<v Speaker 2>when not regenerate, to choose to do or not to do certain</v>

01:23:39.680 --> 01:23:45.280
<v Speaker 2>things. Man can stay his hand from murder, whether or not he</v>

01:23:45.280 --> 01:23:46.560
<v Speaker 2>is regenerate.</v>

01:23:46.560 --> 01:23:47.440
<v Speaker 2>He has a free will</v>

01:23:48.560 --> 01:23:50.000
<v Speaker 2>in that.</v>

01:23:50.000 --> 01:23:54.720
<v Speaker 2>On the other hand, with regard to man's bound will, and I</v>

01:23:54.720 --> 01:23:58.400
<v Speaker 2>know the Reformed will love that, and some others of you will</v>

01:23:58.400 --> 01:24:05.920
<v Speaker 2>not, with regard to man's bound will, in spiritual matters, the unregenerate</v>

01:24:05.920 --> 01:24:08.000
<v Speaker 2>man has no free will.</v>

01:24:08.000 --> 01:24:14.320
<v Speaker 2>Again, as Scripture says, he is dead in his sins and trespasses.</v>

01:24:14.320 --> 01:24:16.400
<v Speaker 2>Corpses do not act.</v>

01:24:16.400 --> 01:24:20.400
<v Speaker 2>And so the man who is dead, the man who is unregenerate,</v>

01:24:20.400 --> 01:24:23.760
<v Speaker 2>cannot act in spiritual matters.</v>

01:24:23.760 --> 01:24:26.080
<v Speaker 2>A helpful way to think of the distinction here</v>

01:24:27.040 --> 01:24:31.440
<v Speaker 2>is the traditional division of the Ten Commandments.</v>

01:24:31.440 --> 01:24:34.480
<v Speaker 2>You have the first table, which is one through three.</v>

01:24:34.480 --> 01:24:37.040
<v Speaker 2>I am of course using the traditional numbering.</v>

01:24:37.040 --> 01:24:39.440
<v Speaker 2>I will link to this in the show notes for those of</v>

01:24:39.440 --> 01:24:42.480
<v Speaker 2>you who unfamiliar with the numbering.</v>

01:24:42.480 --> 01:24:47.680
<v Speaker 2>But the first three commandments deal explicitly with the things of God.</v>

01:24:47.680 --> 01:24:49.920
<v Speaker 2>They are spiritual matters.</v>

01:24:49.920 --> 01:24:53.120
<v Speaker 2>Now of course this isn't black and white, it's not hard line</v>

01:24:53.280 --> 01:24:58.560
<v Speaker 2>because some commandments shade into others, there are positive and negative aspects</v>

01:24:58.560 --> 01:25:03.440
<v Speaker 2>of the commandments, but by and large the first table is spiritual</v>

01:25:03.440 --> 01:25:08.160
<v Speaker 2>matters. And with And with regard to those, the unregenerate man has</v>

01:25:08.160 --> 01:25:09.920
<v Speaker 2>no free will.</v>

01:25:09.920 --> 01:25:15.840
<v Speaker 2>The second table is with regard to earthly matters, matters affecting our</v>

01:25:15.840 --> 01:25:22.880
<v Speaker 2>neighbor. With regard to these, man has free will, because you can</v>

01:25:22.960 --> 01:25:27.360
<v Speaker 2>in fact honor your father and mother, whether you are regenerate or</v>

01:25:27.360 --> 01:25:31.120
<v Speaker 2>not. You can keep your hand from murder, whether you are regenerate</v>

01:25:31.120 --> 01:25:36.000
<v Speaker 2>or not, you can keep your hand from adultery, and theft.</v>

01:25:36.000 --> 01:25:38.080
<v Speaker 2>You can avoid covetousness.</v>

01:25:38.080 --> 01:25:42.400
<v Speaker 2>These are things that you can do, even before you are regenerate.</v>

01:25:42.400 --> 01:25:45.840
<v Speaker 2>But again they are not pleasing to God, because it is the</v>

01:25:45.840 --> 01:25:50.000
<v Speaker 2>status of the person, whether he is in Christ or not, that</v>

01:25:50.000 --> 01:25:55.440
<v Speaker 2>determines whether or not these objectively good things are pleasing to God,</v>

01:25:55.440 --> 01:26:00.240
<v Speaker 2>whether they are credited to you on account of Christ.</v>

01:26:00.240 --> 01:26:06.320
<v Speaker 2>This is one of those things that bears repeating virtually endlessly, because</v>

01:26:06.320 --> 01:26:09.280
<v Speaker 2>it is one of the core matters of the Christian faith.</v>

01:26:09.280 --> 01:26:15.360
<v Speaker 2>We're discussing really here justification, because if you are justified, then your</v>

01:26:15.360 --> 01:26:16.960
<v Speaker 2>good works are pleasing.</v>

01:26:16.960 --> 01:26:20.320
<v Speaker 2>If you are not justified, which is just a way of saying</v>

01:26:20.320 --> 01:26:22.720
<v Speaker 2>whether you believe or not, whether you have faith or not, whether</v>

01:26:22.720 --> 01:26:26.800
<v Speaker 2>you're a Christian or not, if you are not justified, nothing you</v>

01:26:26.800 --> 01:26:31.200
<v Speaker 2>do is pleasing to God because everything you do is sin in</v>

01:26:31.200 --> 01:26:34.480
<v Speaker 2>the words of Scripture.</v>

01:26:34.480 --> 01:26:40.160
<v Speaker 2>There's a particular paragraph from the large catechism that is directly on</v>

01:26:40.160 --> 01:26:40.640
<v Speaker 2>point here.</v>

01:26:40.720 --> 01:26:44.560
<v Speaker 2>I'm just going to read the paragraph because Luther puts it very</v>

01:26:44.560 --> 01:26:47.680
<v Speaker 2>well, as is so often the case.</v>

01:26:47.840 --> 01:26:53.040
<v Speaker 2>And what else are such supercilious, presumptuous saints, who are unwilling to</v>

01:26:53.040 --> 01:26:57.680
<v Speaker 2>read and study the catechism daily, doing than esteeming themselves much more</v>

01:26:57.680 --> 01:27:02.960
<v Speaker 2>learned than God Himself, with all his saints, angels, patriarchs, prophets, apostles,</v>

01:27:02.960 --> 01:27:04.560
<v Speaker 2>and all Christians.</v>

01:27:04.560 --> 01:27:09.040
<v Speaker 2>For inasmuch as God Himself is not ashamed to teach these things</v>

01:27:09.040 --> 01:27:13.360
<v Speaker 2>daily, as knowing nothing better to teach, and always keeps teaching the</v>

01:27:13.360 --> 01:27:17.440
<v Speaker 2>same thing, and does not take up anything new or different, and</v>

01:27:17.440 --> 01:27:20.960
<v Speaker 2>all the saints know nothing better or different to learn, and cannot</v>

01:27:20.960 --> 01:27:24.640
<v Speaker 2>finish learning this, are we not the finest of all fellows to</v>

01:27:24.640 --> 01:27:27.840
<v Speaker 2>imagine, if we have once read or heard it, that we know</v>

01:27:27.840 --> 01:27:31.360
<v Speaker 2>it all, and have no further need to read and learn, but</v>

01:27:31.360 --> 01:27:36.000
<v Speaker 2>can finish learning in one hour what God Himself cannot finish teaching,</v>

01:27:36.000 --> 01:27:39.120
<v Speaker 2>although He is engaged in teaching it from the beginning to the</v>

01:27:39.120 --> 01:27:43.280
<v Speaker 2>end of the world, and all prophets, together with all saints, have</v>

01:27:43.280 --> 01:27:47.360
<v Speaker 2>been occupied with learning it, and have ever remained pupils, and must</v>

01:27:47.360 --> 01:27:50.720
<v Speaker 2>continue to be such.</v>

01:27:50.720 --> 01:27:53.680
<v Speaker 2>Again repetition is how we learn.</v>

01:27:53.680 --> 01:27:56.640
<v Speaker 2>Repetition is how we commit things to memory.</v>

01:27:56.640 --> 01:28:01.200
<v Speaker 2>As Woe was saying, part of this is habit forming, because that</v>

01:28:01.200 --> 01:28:03.600
<v Speaker 2>is just how God made us.</v>

01:28:03.600 --> 01:28:08.080
<v Speaker 2>We are designed to form habits, and yes, there is insight from</v>

01:28:08.080 --> 01:28:12.560
<v Speaker 2>psychology and other fields of study with regard to habit formation.</v>

01:28:12.560 --> 01:28:16.080
<v Speaker 2>But ultimately it is just a matter of willing yourself to do</v>

01:28:16.080 --> 01:28:18.160
<v Speaker 2>it until it becomes a habit.</v>

01:28:18.480 --> 01:28:23.600
<v Speaker 2>With regard to the Christian faith, with regard to sanctification, that's a</v>

01:28:23.600 --> 01:28:29.040
<v Speaker 2>matter of daily prayer, daily study of God's Word, attending at least</v>

01:28:29.040 --> 01:28:32.880
<v Speaker 2>weekly services, all of these various things.</v>

01:28:32.720 --> 01:28:34.960
<v Speaker 2>And now it may sound like I'm just giving a list of</v>

01:28:34.960 --> 01:28:38.320
<v Speaker 2>commandments, thou shalt do X, Y, and Z.</v>

01:28:38.320 --> 01:28:41.760
<v Speaker 2>And to some degree, yes, that's true, because these are the things</v>

01:28:41.760 --> 01:28:43.840
<v Speaker 2>that God tells us to do.</v>

01:28:43.840 --> 01:28:47.040
<v Speaker 2>But he doesn't tell us to do them because they're</v>

01:28:47.920 --> 01:28:50.240
<v Speaker 2>difficult or burdensome.</v>

01:28:50.240 --> 01:28:54.960
<v Speaker 2>Yes, to draw that distinction again, these things are matters of duty,</v>

01:28:54.960 --> 01:28:57.600
<v Speaker 2>but they're not matters of burden.</v>

01:28:57.600 --> 01:28:58.240
<v Speaker 2>It is</v>

01:28:59.120 --> 01:29:03.760
<v Speaker 2>the highest, greatest honor to be an image of God.</v>

01:29:03.760 --> 01:29:06.000
<v Speaker 2>Think about what that means.</v>

01:29:06.000 --> 01:29:11.280
<v Speaker 2>You are an image in creation of the Creator Himself.</v>

01:29:11.280 --> 01:29:15.200
<v Speaker 2>What higher honor could he possibly afford you, other than of course</v>

01:29:15.280 --> 01:29:19.040
<v Speaker 2>having his son die for you to redeem you from your sins?</v>

01:29:19.040 --> 01:29:21.040
<v Speaker 2>That's not a burden.</v>

01:29:21.040 --> 01:29:24.720
<v Speaker 2>Duties flow from it, but that is a high honor.</v>

01:29:24.720 --> 01:29:28.400
<v Speaker 2>The same thing is true with regard to the Christian faith, with</v>

01:29:28.400 --> 01:29:30.320
<v Speaker 2>regard to the Christian walk.</v>

01:29:30.320 --> 01:29:35.120
<v Speaker 2>All of these things are benefits, they are blessings from God.</v>

01:29:35.120 --> 01:29:38.000
<v Speaker 2>It is a blessing to have God's Word and be able to</v>

01:29:38.000 --> 01:29:38.720
<v Speaker 2>read it.</v>

01:29:38.720 --> 01:29:41.920
<v Speaker 2>It is a blessing to be able to gather together with the</v>

01:29:41.920 --> 01:29:46.320
<v Speaker 2>saints and hear God's word, to hear the words of absolution, to</v>

01:29:46.320 --> 01:29:48.080
<v Speaker 2>partake of the sacrament.</v>

01:29:48.080 --> 01:29:50.400
<v Speaker 2>All of these things are blessings from God.</v>

01:29:50.400 --> 01:29:55.440
<v Speaker 2>We should not view them as burdens These are gifts from God</v>

01:29:55.440 --> 01:29:59.360
<v Speaker 2>our Father, and should be viewed as such.</v>

01:29:59.360 --> 01:30:04.480
<v Speaker 2>There's another distinction here that is a parallel distinction with duty and</v>

01:30:04.480 --> 01:30:07.360
<v Speaker 2>burden, and that would be work and labor.</v>

01:30:07.680 --> 01:30:10.960
<v Speaker 2>Scripture also draws this distinction.</v>

01:30:10.960 --> 01:30:17.200
<v Speaker 2>The fall turned man's work into labor this particular distinction, using very</v>

01:30:17.200 --> 01:30:19.840
<v Speaker 2>particular senses of these two terms.</v>

01:30:20.560 --> 01:30:22.880
<v Speaker 2>Man was made to work.</v>

01:30:22.880 --> 01:30:25.440
<v Speaker 2>Work is part of why God made us.</v>

01:30:25.440 --> 01:30:27.680
<v Speaker 2>It's one of the things He made us to do.</v>

01:30:27.680 --> 01:30:30.560
<v Speaker 2>It is where man finds his fulfillment.</v>

01:30:30.560 --> 01:30:33.520
<v Speaker 2>Without work, life becomes meaningless.</v>

01:30:33.680 --> 01:30:37.040
<v Speaker 2>No, I'm not saying in the economic or the capitalist sense of</v>

01:30:37.040 --> 01:30:41.440
<v Speaker 2>work. That's shading into labor in many cases.</v>

01:30:41.440 --> 01:30:45.920
<v Speaker 2>Rather, work is something God has given you to do, something He</v>

01:30:45.920 --> 01:30:50.640
<v Speaker 2>has given you the attributes, the ability, the capacity in order to</v>

01:30:50.640 --> 01:30:54.960
<v Speaker 2>do. That is part of what fulfills you in life.</v>

01:30:54.960 --> 01:30:57.600
<v Speaker 2>Man was made for work.</v>

01:30:57.600 --> 01:31:03.120
<v Speaker 2>Labor is a consequence of the fall, because labor is burdensome.</v>

01:31:03.120 --> 01:31:08.400
<v Speaker 2>And there's a reason that the pain that attends childbirth is called</v>

01:31:08.400 --> 01:31:14.080
<v Speaker 2>labor. Both man and woman were cursed with labor in the fall,</v>

01:31:14.080 --> 01:31:16.800
<v Speaker 2>in different senses of the term.</v>

01:31:16.800 --> 01:31:21.280
<v Speaker 2>But some overlap of course because woman's work after the fall is</v>

01:31:21.280 --> 01:31:22.480
<v Speaker 2>also laborious.</v>

01:31:22.480 --> 01:31:26.240
<v Speaker 2>It's not just men who were cursed with regard to that.</v>

01:31:26.240 --> 01:31:28.480
<v Speaker 2>There's a difference between those.</v>

01:31:28.480 --> 01:31:31.040
<v Speaker 2>Work and labor are not the same.</v>

01:31:31.040 --> 01:31:34.560
<v Speaker 2>The same is true with regard to duty and burden.</v>

01:31:34.560 --> 01:31:37.920
<v Speaker 2>The things we are speaking of with regard to being an image</v>

01:31:37.920 --> 01:31:44.960
<v Speaker 2>of God, with regard to cooperating with the Holy Spirit in sanctification,</v>

01:31:44.960 --> 01:31:46.960
<v Speaker 2>these things are duty.</v>

01:31:46.960 --> 01:31:49.680
<v Speaker 2>Again, they are also blessings, but they are duty.</v>

01:31:49.680 --> 01:31:51.840
<v Speaker 2>They are not burdensome.</v>

01:31:51.840 --> 01:31:56.320
<v Speaker 2>And they become more and more a duty and less and less</v>

01:31:56.320 --> 01:32:00.000
<v Speaker 2>a burden, if they start off seeming that way, as you as</v>

01:32:00.000 --> 01:32:05.280
<v Speaker 2>you progress in your Christian walk, as you progress in sanctification.</v>

01:32:05.280 --> 01:32:09.440
<v Speaker 2>Because at some point it simply becomes habit.</v>

01:32:09.440 --> 01:32:12.160
<v Speaker 2>It becomes part of your day that you wake up and you</v>

01:32:12.160 --> 01:32:14.560
<v Speaker 2>pray. You pray and then you go to bed.</v>

01:32:14.560 --> 01:32:16.000
<v Speaker 2>You pray before meals.</v>

01:32:16.000 --> 01:32:17.600
<v Speaker 2>You read God's Word.</v>

01:32:17.600 --> 01:32:21.360
<v Speaker 2>These things become a part of your life and they become a</v>

01:32:21.360 --> 01:32:26.000
<v Speaker 2>feedback loop because you are being sanctified by these acts and that</v>

01:32:26.000 --> 01:32:31.120
<v Speaker 2>sanctification makes it easier to continue doing those things.</v>

01:32:31.120 --> 01:32:34.480
<v Speaker 2>This is all part of the Christian life, and again, it is</v>

01:32:34.480 --> 01:32:37.200
<v Speaker 2>blessing. Think of what this actually is.</v>

01:32:37.520 --> 01:32:40.400
<v Speaker 2>Don't look at it as oh well I have to spend an</v>

01:32:40.400 --> 01:32:44.400
<v Speaker 2>hour reading scripture or if it's ten minutes however long it happens</v>

01:32:44.400 --> 01:32:45.280
<v Speaker 2>to be.</v>

01:32:45.280 --> 01:32:49.360
<v Speaker 2>Don't look at it as some burdensome thing on a checklist that</v>

01:32:49.360 --> 01:32:50.480
<v Speaker 2>you have to do.</v>

01:32:50.480 --> 01:32:54.160
<v Speaker 2>Rather look at it as the great honor and blessing that it</v>

01:32:54.160 --> 01:32:59.040
<v Speaker 2>is. You get to spend time with the Creator of the universe.</v>

01:32:59.040 --> 01:33:03.120
<v Speaker 2>And he's going to speak to you personally in that time.</v>

01:33:03.120 --> 01:33:06.080
<v Speaker 2>And you may think, well, it's just the word, it's written and</v>

01:33:06.080 --> 01:33:08.000
<v Speaker 2>it's the same for everyone.</v>

01:33:08.000 --> 01:33:09.760
<v Speaker 2>Yes and no.</v>

01:33:09.760 --> 01:33:13.280
<v Speaker 2>Yes, the same words appear on the page, and yes, it is</v>

01:33:13.280 --> 01:33:17.280
<v Speaker 2>the same for everyone, but no it's not the same for everyone,</v>

01:33:17.280 --> 01:33:22.720
<v Speaker 2>because for Christians who are indwelt by the Holy Ghost, he is</v>

01:33:22.720 --> 01:33:24.080
<v Speaker 2>going to speak to you.</v>

01:33:24.080 --> 01:33:26.480
<v Speaker 2>I'm not saying you're going to hear a voice in your head</v>

01:33:26.640 --> 01:33:28.880
<v Speaker 2>or you're going to hear a voice from the corner of the</v>

01:33:28.880 --> 01:33:32.080
<v Speaker 2>room or whatever it happens to you To be.</v>

01:33:32.160 --> 01:33:36.240
<v Speaker 2>But God promises to be in His Word and to be active</v>

01:33:36.240 --> 01:33:40.160
<v Speaker 2>in and through His Word, and He does that in Christians through</v>

01:33:40.160 --> 01:33:42.880
<v Speaker 2>the indwelling of the Holy Spirit.</v>

01:33:42.880 --> 01:33:45.600
<v Speaker 2>And so God is going to speak to you personally when you</v>

01:33:45.600 --> 01:33:47.120
<v Speaker 2>do these things.</v>

01:33:47.120 --> 01:33:50.400
<v Speaker 2>That is one of the highest possible honors that could be afforded</v>

01:33:50.400 --> 01:33:55.600
<v Speaker 2>any creature, to have that sort of intimate personal relationship with the</v>

01:33:55.600 --> 01:33:57.200
<v Speaker 2>Creator of the universe.</v>

01:33:57.360 --> 01:34:00.800
<v Speaker 2>And as human beings we have the additional layer to that of</v>

01:34:00.800 --> 01:34:05.600
<v Speaker 2>being images of God, of imaging God in creation, of having these</v>

01:34:05.600 --> 01:34:11.280
<v Speaker 2>reflected attributes, these perfections that are present in God, that are present</v>

01:34:11.280 --> 01:34:16.720
<v Speaker 2>in us as aspects of being images of God.</v>

01:34:16.720 --> 01:34:19.760
<v Speaker 2>This is what it means to be a Christian, to have a</v>

01:34:19.760 --> 01:34:22.320
<v Speaker 2>Christian worldview, to participate in</v>

01:34:23.280 --> 01:34:26.560
<v Speaker 2>the Christian life, to have this walk with God.</v>

01:34:26.560 --> 01:34:29.840
<v Speaker 2>I know that some people don't particularly like that term because it's</v>

01:34:29.840 --> 01:34:32.880
<v Speaker 2>sort of been co opted in modern discourse.</v>

01:34:32.880 --> 01:34:34.240
<v Speaker 2>But it's correct.</v>

01:34:34.240 --> 01:34:39.120
<v Speaker 2>The apostles literally walked with Christ, that was their walk with God.</v>

01:34:39.120 --> 01:34:43.920
<v Speaker 2>For us here and now, our walk with God is prayer, and</v>

01:34:43.920 --> 01:34:48.000
<v Speaker 2>reading the scriptures, and fasting, all of the various things that are</v>

01:34:48.000 --> 01:34:50.160
<v Speaker 2>part of Christian praxis.</v>

01:34:50.160 --> 01:34:53.120
<v Speaker 2>It's important to get doctrine and theology right.</v>

01:34:53.120 --> 01:34:56.880
<v Speaker 2>This podcast is largely about doctrine and theology.</v>

01:34:56.880 --> 01:35:01.200
<v Speaker 2>It's about thinking about the Christian life, but it's also about exhorting</v>

01:35:01.920 --> 01:35:06.480
<v Speaker 2>you to behave as a Christian, to live the Christian life.</v>

01:35:06.480 --> 01:35:10.640
<v Speaker 2>And living the Christian life is a matter of praxis.</v>

01:35:10.640 --> 01:35:14.160
<v Speaker 2>So yes, it's important to understand what it means to be an</v>

01:35:14.160 --> 01:35:15.360
<v Speaker 2>image of God.</v>

01:35:15.360 --> 01:35:16.800
<v Speaker 2>It's not a list.</v>

01:35:16.800 --> 01:35:18.480
<v Speaker 2>It's reflecting God and creation.</v>

01:35:18.480 --> 01:35:20.320
<v Speaker 2>It's imaging God in creation.</v>

01:35:20.320 --> 01:35:23.200
<v Speaker 2>It's being in that relationship with God.</v>

01:35:23.200 --> 01:35:28.480
<v Speaker 2>It's all of these things that we mentioned in these two episodes.</v>

01:35:28.480 --> 01:35:34.560
<v Speaker 2>But you transform that into your Christian life, into these things that</v>

01:35:34.560 --> 01:35:38.640
<v Speaker 2>you do as a Christian, because they help you to grow.</v>

01:35:38.640 --> 01:35:44.320
<v Speaker 2>Because this is the process by which you are sanctified, because ultimately</v>

01:35:44.320 --> 01:35:48.480
<v Speaker 2>you are being conformed to that perfect image of God, which is</v>

01:35:48.480 --> 01:35:52.160
<v Speaker 2>Christ. That is the goal of the Christian life.</v>

01:35:52.160 --> 01:35:55.440
<v Speaker 2>The goal of the Christian life is to be the image of</v>

01:35:55.440 --> 01:35:59.920
<v Speaker 2>God that you were meant to be, to cooperate with the Holy</v>

01:35:59.920 --> 01:36:04.960
<v Speaker 2>Spirit in your sanctification that brings you in line with the perfect</v>

01:36:04.960 --> 01:36:08.800
<v Speaker 2>version of yourself that God that God has always wanted you to</v>

01:36:08.800 --> 01:36:12.720
<v Speaker 2>be, that He created you to be, to which He will restore</v>

01:36:12.720 --> 01:36:14.560
<v Speaker 2>you at the resurrection.</v>

01:36:14.560 --> 01:36:18.240
<v Speaker 2>These things will not be perfect in this life, because in this</v>

01:36:18.240 --> 01:36:21.200
<v Speaker 2>life the consequences of the fall remain.</v>

01:36:21.440 --> 01:36:26.800
<v Speaker 2>However, as Christians, we get to look forward to the last day,</v>

01:36:26.800 --> 01:36:31.200
<v Speaker 2>we get to look forward to the judgment, because unlike the goats,</v>

01:36:31.200 --> 01:36:36.000
<v Speaker 2>we will be told, Well done, good and faithful servant, and we</v>

01:36:36.000 --> 01:36:40.160
<v Speaker 2>will get to join the sheep at the right hand of God.</v>

01:36:40.160 --> 01:36:41.920
<v Speaker 2>That is the goal of the Christian life.</v>

01:36:41.920 --> 01:36:43.840
<v Speaker 2>That is the goal of all of this.</v>

01:36:44.000 --> 01:36:48.880
<v Speaker 2>It is living through a process of sanctification to reach the end</v>

01:36:48.880 --> 01:36:53.760
<v Speaker 2>goal, because the goal is to run the race successfully, to spend</v>

01:36:53.760 --> 01:36:58.800
<v Speaker 2>eternity becoming more and more what God wants us to be.</v>

01:36:58.800 --> 01:37:02.880
<v Speaker 2>Because this is an eternal process, not just a temporal, because we</v>

01:37:02.880 --> 01:37:06.400
<v Speaker 2>will forever be moving Godward in eternity.</v>

01:37:06.400 --> 01:37:10.160
<v Speaker 2>But there it will come without any burden, without any of the</v>

01:37:10.480 --> 01:37:13.200
<v Speaker 2>suffering and pain that takes place here.</v>

01:37:13.200 --> 01:37:16.640
<v Speaker 2>Because then we will be perfected, in the way that we cannot</v>

01:37:16.640 --> 01:37:20.480
<v Speaker 2>be in this life, because living in a fallen world, we are</v>

01:37:20.480 --> 01:37:23.200
<v Speaker 2>not perfect, we will not be perfected.</v>

01:37:23.200 --> 01:37:27.600
<v Speaker 2>But there, in the blink of an eye, we will once again</v>

01:37:27.600 --> 01:37:30.400
<v Speaker 2>be what God intended for us to be, what Adam was in</v>

01:37:30.400 --> 01:37:32.000
<v Speaker 2>the garden.</v>

01:37:32.000 --> 01:37:33.760
<v Speaker 2>That is the Christian life.</v>

01:37:33.760 --> 01:37:36.240
<v Speaker 2>That is what it means to be an image of God.</v>

01:37:36.240 --> 01:37:41.040
<v Speaker 2>That is sanctification, and all of it is good news.</v>