WEBVTT

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And uh

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letters.

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<v Speaker 1>It is the 8th of October 2026.</v>

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<v Speaker 1>I am Cory J.</v>

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<v Speaker 1>Mahler and this is at any cost.</v>

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<v Speaker 1>This is episode 43.</v>

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<v Speaker 1>This is a QA episode.</v>

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<v Speaker 1>And I don't really have any housekeeping.</v>

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<v Speaker 1>There are a couple things that I am working on in the</v>

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<v Speaker 1>background that I'll be announcing in the coming week or two.</v>

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<v Speaker 1>There's the app that I'm currently beta testing.</v>

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<v Speaker 1>If you're subscribed to my telegram channel, you have seen that.</v>

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<v Speaker 1>There's an open beta for that.</v>

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<v Speaker 1>Other than that, I really only have about an hour tonight, so</v>

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<v Speaker 1>I'll probably get right into the questions.</v>

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<v Speaker 1>And also OBS has decided to give me a a sort of</v>

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<v Speaker 1>deadline we'll call it, because it has a memory leak and I</v>

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<v Speaker 1>have only so much free RAM before it probably crashes itself.</v>

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<v Speaker 1>So that being the case, we will just go ahead and get</v>

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<v Speaker 1>right into the questions instead of trying to resume the stream.</v>

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<v Speaker 1>Question one.</v>

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<v Speaker 1>You are obviously a very productive man while also making time for</v>

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<v Speaker 1>recreation and I assume rest.</v>

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<v Speaker 1>Do you have any methods you use to effectively manage your time?</v>

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<v Speaker 1>So I guess this is actually somewhat related to some of the</v>

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<v Speaker 1>things I've been working on today, and incidentally on a tangentially related</v>

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<v Speaker 1>note. I guess we'll see how much Grokbot decides to charge me</v>

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<v Speaker 1>for a QA stream because I hit my limit earlier and it's</v>

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<v Speaker 1>managing some of the question stuff in the background for my board</v>

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<v Speaker 1>that I have here in front of me.</v>

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<v Speaker 1>But in so far as time management is concerned, first off, I</v>

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<v Speaker 1>would say for rest, relaxation, things like that, you're supposed to be</v>

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<v Speaker 1>taking Sunday off, right?</v>

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<v Speaker 1>We like to focus on the fact that Sunday you go to</v>

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<v Speaker 1>church, you hear the word of the Lord, things like that, and</v>

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<v Speaker 1>that's good, and that's part of what you're supposed to do as</v>

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<v Speaker 1>a Christian.</v>

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<v Speaker 1>But that's not the whole of it, because it's supposed to be</v>

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<v Speaker 1>a Sabbath, it's also supposed to be a day of rest.</v>

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<v Speaker 1>That is something that God does actually want for you and from</v>

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<v Speaker 1>you. He expects that from you.</v>

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<v Speaker 1>So you should not be working on Sundays.</v>

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<v Speaker 1>Now the Now that doesn't mean that you can't do any labor,</v>

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<v Speaker 1>right? We're not going overboard like the Jews.</v>

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<v Speaker 1>I'm not going to tell you, oh, you you can't pick up</v>

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<v Speaker 1>this book, it's too heavy, or anything like that.</v>

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<v Speaker 1>No. You're not supposed to do your ordinary work, like laborious stuff</v>

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<v Speaker 1>outside, things like that.</v>

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<v Speaker 1>Don't vacuum the house on Sunday.</v>

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<v Speaker 1>Keep that stuff for the other six days of the week.</v>

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<v Speaker 1>Relax on Sunday.</v>

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<v Speaker 1>But insofar as</v>

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<v Speaker 1>Just checking the chat quickly to make sure that none of the</v>

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<v Speaker 1>issues OBS is having or carrying over, it seems like we're fine.</v>

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<v Speaker 1>But insofar as time management goes, one of the best things you</v>

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<v Speaker 1>can do is simply be organized, which is something that most people</v>

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<v Speaker 1>very much are not.</v>

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<v Speaker 1>And it is not something that's going to be easy.</v>

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<v Speaker 1>It's going to be something on which you are going to have</v>

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<v Speaker 1>to focus and you'll have to spend some time and some effort</v>

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<v Speaker 1>to devise a system that will work for you.</v>

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<v Speaker 1>These days, there's an additional bit of nuance to something that I've</v>

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<v Speaker 1>always recommended, and that is if you can reasonably delegate a task</v>

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<v Speaker 1>so if it belongs properly to someone else not to you.</v>

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<v Speaker 1>This is perhaps more the case in the business sphere, but it's</v>

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<v Speaker 1>also the case in the home, right?</v>

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<v Speaker 1>Because you have to have a division of labor in the home</v>

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<v Speaker 1>as well.</v>

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<v Speaker 1>But if something should be delegated to someone else, don't do it</v>

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<v Speaker 1>yourself. If you have to review someone else's work, figure out a</v>

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<v Speaker 1>way that you can do that that's more efficient than just redoing</v>

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<v Speaker 1>it yourself, right?</v>

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<v Speaker 1>Sometimes there's this temptation, I certainly have it, to simply do everything</v>

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<v Speaker 1>yourself because you are concerned about perhaps the quality of the work</v>

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<v Speaker 1>product someone else will produce or having to deal with supervision, whatever</v>

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<v Speaker 1>it happens to be.</v>

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<v Speaker 1>Delegation is a part of life.</v>

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<v Speaker 1>And particularly for the men in the audience, right?</v>

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<v Speaker 1>You're always going to have delegation.</v>

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<v Speaker 1>If you're not the bottom rung at work, you're going to have</v>

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<v Speaker 1>some delegation.</v>

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<v Speaker 1>At home, you're going to have a delegation of tasks, right?</v>

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<v Speaker 1>Because you have a wife and children.</v>

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<v Speaker 1>You're going to delegate things to them.</v>

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<v Speaker 1>So delegation is part of it.</v>

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<v Speaker 1>But the not really a wrinkle, but the additional aspect of this</v>

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<v Speaker 1>that is relevant these days would be automation.</v>

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<v Speaker 1>Now of course you could do automation historically, we've had automation for</v>

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<v Speaker 1>thousands of years in some minor sense, right?</v>

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<v Speaker 1>But there's a different kind of automation that you can do today,</v>

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<v Speaker 1>certainly with AI.</v>

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<v Speaker 1>And I'm not going to tell you don't use AI.</v>

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<v Speaker 1>I'm going to say that using AI for certain tasks makes a</v>

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<v Speaker 1>lot of sense.</v>

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<v Speaker 1>There are things that you can automate out of your day and</v>

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<v Speaker 1>get back hours for yourself where you can do other things that,</v>

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<v Speaker 1>you know, either the AI can't do or shouldn't be doing, right?</v>

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<v Speaker 1>There are things you can't automate and there are things you can</v>

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<v Speaker 1>automate. So</v>

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<v Speaker 1>when it comes to the stuff you can automate, go ahead and</v>

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<v Speaker 1>do that in a reasonable fashion.</v>

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<v Speaker 1>I'm not saying invest $10,000 in AI right away, unless you happen</v>

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<v Speaker 1>to have that much you know, capital lying around.</v>

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<v Speaker 1>But</v>

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<v Speaker 1>you can use these little bots and agents and things to automate</v>

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<v Speaker 1>away some of these tasks and get yourself time that you would</v>

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<v Speaker 1>not have had otherwise because that time would have been spent doing</v>

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<v Speaker 1>those tasks, right?</v>

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<v Speaker 1>Like right now.</v>

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<v Speaker 1>I have a bot in the background that is ingesting through Restream</v>

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<v Speaker 1>the chat stream so that it can pop up questions on my</v>

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<v Speaker 1>iPad here in front of me.</v>

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<v Speaker 1>That way I don't have to read the entire chat trying to</v>

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<v Speaker 1>find those questions and make sure that I don't miss them.</v>

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<v Speaker 1>That saves me time and effort and makes it so that I</v>

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<v Speaker 1>can focus more on answering the questions, which is the point of</v>

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<v Speaker 1>the stream.</v>

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<v Speaker 1>But</v>

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<v Speaker 1>generally speaking, those would be my major recommendations.</v>

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<v Speaker 1>In addition to that, and sort of on top of it, get</v>

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<v Speaker 1>yourself a very good application application or system, there are some people</v>

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<v Speaker 1>that prefer pen and paper, pencil and paper, whatever it happens to</v>

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<v Speaker 1>be. For tracking tasks that you need to do and then tracking</v>

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<v Speaker 1>that you have done them.</v>

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<v Speaker 1>And you want to have that log.</v>

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<v Speaker 1>It's important to have that as well.</v>

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<v Speaker 1>So So some people really like the bullet journal system, things like</v>

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<v Speaker 1>that. I mostly use the application is just called Things.</v>

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<v Speaker 1>It has been on basically the entire Apple ecosystem for a very</v>

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<v Speaker 1>long time.</v>

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<v Speaker 1>It works really well.</v>

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<v Speaker 1>I like it.</v>

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<v Speaker 1>It's not necessarily cheap for an app, but it is a one-time</v>

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<v Speaker 1>purchase and I've used it for many years.</v>

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<v Speaker 1>That's a good option if you are over on the Apple side</v>

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<v Speaker 1>of things.</v>

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<v Speaker 1>Otherwise, there are plenty of to-do apps you can find.</v>

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<v Speaker 1>And then I would recommend keeping a diary or a journal just</v>

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<v Speaker 1>for yourself.</v>

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<v Speaker 1>It helps to get some of those things out of your head</v>

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<v Speaker 1>and onto the paper, right?</v>

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<v Speaker 1>That's a very helpful thing to do psychologically.</v>

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<v Speaker 1>It can also help you work through things that maybe you missed</v>

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<v Speaker 1>or you need to review, something like that.</v>

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<v Speaker 1>That's the basic contours of the system, and then you adapt it</v>

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<v Speaker 1>to yourself so that you have a system that truly works for</v>

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<v Speaker 1>you, right?</v>

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<v Speaker 1>Because that's what you need.</v>

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<v Speaker 1>You need a system that works the way you need it to</v>

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<v Speaker 1>work, not necessarily some</v>

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<v Speaker 1>just objective out there general system.</v>

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<v Speaker 1>It has to adapt to what you're doing.</v>

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<v Speaker 1>You have different demands on your time, you have different work from</v>

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<v Speaker 1>what, say, I'm doing.</v>

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<v Speaker 1>You need to have a system that works for you.</v>

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<v Speaker 1>But that's the basic contours of it, so Take that and adapt</v>

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<v Speaker 1>it to what you're doing.</v>

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<v Speaker 1>Question</v>

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<v Speaker 1>two. I am writing in direct response to your recent post concerning</v>

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<v Speaker 1>the duty to love our women, even when they have become enforcers</v>

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<v Speaker 1>of the present system.</v>

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<v Speaker 1>I find myself wrestling with how to apply this principle to a</v>

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<v Speaker 1>particular reality.</v>

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<v Speaker 1>We frequently see a type of woman today often cloaked in the</v>

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<v Speaker 1>performative lukewarm Christianity of the modern evangelical milieu, who acts as a</v>

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<v Speaker 1>militant agent of the feminist religion.</v>

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<v Speaker 1>These women are not merely passive victims of a failing system, they</v>

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<v Speaker 1>actively weaponized state and State and legal institutions to dismantle their own</v>

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<v Speaker 1>households through fabricated abuse claims, parental alienation, and the kidnapping of their</v>

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<v Speaker 1>own children, all while maintaining a facade of piety.</v>

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<v Speaker 1>When a woman has consciously abandoned her head in the domestic order</v>

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<v Speaker 1>to serve this other religion and continues to actively persecute the father</v>

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<v Speaker 1>of her children through the state, how do we reconcile the duty</v>

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<v Speaker 1>to will her good with the reality of her role as an</v>

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<v Speaker 1>active adversary.</v>

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<v Speaker 1>At what point does she move from being a fallen woman deserving</v>

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<v Speaker 1>of our pity to being a willful enemy of the household in</v>

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<v Speaker 1>the faith?</v>

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<v Speaker 1>I would appreciate your thoughts on where the boundary lies between a</v>

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<v Speaker 1>woman in need of restoration And a woman who has chosen the</v>

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<v Speaker 1>path of the destroyer.</v>

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<v Speaker 1>So to some degree, you already laid out kind of the two</v>

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<v Speaker 1>options here, right?</v>

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<v Speaker 1>There is the woman who has been misled, propagandized, deceived, and isn't</v>

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<v Speaker 1>really acting with anything that we would really call intent.</v>

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<v Speaker 1>She is more or less reacting to the system and going along</v>

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<v Speaker 1>with it because that is in large part in her nature as</v>

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<v Speaker 1>a woman.</v>

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<v Speaker 1>And then there's the other kind of woman, right?</v>

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<v Speaker 1>The one who is acting with malice, who is doing things that</v>

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<v Speaker 1>are evil, who's doing things that are sinful, things that should be</v>

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<v Speaker 1>punished. And in a proper society, that would essentially be the line,</v>

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<v Speaker 1>right? It would be you have the evil woman who is punished</v>

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<v Speaker 1>by the godly prince, and she's no longer a problem because the</v>

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<v Speaker 1>punishment for adultery, which is always going to be in view here,</v>

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<v Speaker 1>is death.</v>

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<v Speaker 1>And so she's not going to be a problem going forward if</v>

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<v Speaker 1>we had actual Christian rulers enforcing the laws they should.</v>

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<v Speaker 1>We of course don't have that, but the other kind of woman</v>

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<v Speaker 1>be the one who can be disciplined, brought back to her household,</v>

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<v Speaker 1>and</v>

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<v Speaker 1>made to do the thing she's supposed to be doing instead of</v>

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<v Speaker 1>the evil things that she had been doing.</v>

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<v Speaker 1>So the question really is: how do we discern one from the</v>

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<v Speaker 1>other? And then there's also a sort of subtext here: what do</v>

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<v Speaker 1>we do when we discover that she is the other one, right?</v>

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<v Speaker 1>It's one of those times where yes, I'm going to say it</v>

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<v Speaker 1>again, it is a wisdom call.</v>

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<v Speaker 1>This is not something where I can simply give you a mathematical</v>

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<v Speaker 1>formula and then you plug it in and you get a value</v>

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<v Speaker 1>and the value gives you an answer based on a table, right?</v>

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<v Speaker 1>That's not how this works.</v>

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<v Speaker 1>Because we're dealing with human beings, we're dealing with psychology, we're dealing</v>

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<v Speaker 1>with society, the legal system, a dozen other things, all of which</v>

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<v Speaker 1>are more complicated than math.</v>

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<v Speaker 1>And they require assessment according to the abilities that God has given</v>

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<v Speaker 1>you, right?</v>

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<v Speaker 1>You can seek counsel, of course, and you should do that if</v>

00:13:06.960 --> 00:13:09.840
<v Speaker 1>you happen to have good, faithful, capable men in your life who</v>

00:13:09.840 --> 00:13:13.040
<v Speaker 1>can give you counsel, it's always good to seek that, right?</v>

00:13:13.040 --> 00:13:16.240
<v Speaker 1>God is the one who gave them those abilities to help others,</v>

00:13:16.240 --> 00:13:18.800
<v Speaker 1>and they happen to be in your life, you should use that</v>

00:13:18.800 --> 00:13:25.840
<v Speaker 1>resource. So a woman who is undertaking these</v>

00:13:25.840 --> 00:13:28.240
<v Speaker 1>actions with malice.</v>

00:13:28.240 --> 00:13:31.280
<v Speaker 1>And you can always kind of tell when there's malice involved.</v>

00:13:31.280 --> 00:13:34.320
<v Speaker 1>But a woman who is doing it with malice is one who</v>

00:13:34.320 --> 00:13:36.320
<v Speaker 1>has definitely crossed that line.</v>

00:13:36.320 --> 00:13:39.760
<v Speaker 1>And so she is still a fallen woman.</v>

00:13:40.080 --> 00:13:43.120
<v Speaker 1>It is still a pitiable state, right?</v>

00:13:43.360 --> 00:13:46.960
<v Speaker 1>And to some degree, yes, she's still a victim of the system</v>

00:13:46.960 --> 00:13:50.160
<v Speaker 1>that turned her into that thing.</v>

00:13:50.160 --> 00:13:53.680
<v Speaker 1>But just because someone is in some ways a victim of a</v>

00:13:53.680 --> 00:13:57.920
<v Speaker 1>system, and even if it's our evil society today, that does not</v>

00:13:57.920 --> 00:14:00.880
<v Speaker 1>necessarily mean the person should not be punished, right?</v>

00:14:00.880 --> 00:14:07.040
<v Speaker 1>This is akin to that difference between Christian forgiveness and the duty</v>

00:14:07.040 --> 00:14:09.440
<v Speaker 1>to seek and enforce justice, right?</v>

00:14:09.440 --> 00:14:13.920
<v Speaker 1>You are to forgive those who transgress against you.</v>

00:14:13.920 --> 00:14:18.080
<v Speaker 1>That does not mean that the law should not still punish them,</v>

00:14:18.080 --> 00:14:18.400
<v Speaker 1>because</v>

00:14:19.280 --> 00:14:24.480
<v Speaker 1>their transgression against you is minor compared to your transgression against God,</v>

00:14:24.480 --> 00:14:28.800
<v Speaker 1>right? That's the whole point of of the wicked servant who's forgiven</v>

00:14:28.800 --> 00:14:31.440
<v Speaker 1>the great sum and then refuses to forgive his fellow servant the</v>

00:14:31.440 --> 00:14:32.800
<v Speaker 1>small sum, right?</v>

00:14:32.800 --> 00:14:37.600
<v Speaker 1>You are the one forgiven the great sum with regard to God.</v>

00:14:37.600 --> 00:14:42.400
<v Speaker 1>Any transgression against you is minor in comparison to the transgression that</v>

00:14:42.400 --> 00:14:43.680
<v Speaker 1>is sin.</v>

00:14:43.680 --> 00:14:47.600
<v Speaker 1>But that doesn't mean that we don't still have justice, right?</v>

00:14:47.600 --> 00:14:49.760
<v Speaker 1>God's moral law is still enforceable.</v>

00:14:49.760 --> 00:14:53.040
<v Speaker 1>You still have to punish the murderer, even if he repents and</v>

00:14:53.040 --> 00:14:56.160
<v Speaker 1>you forgive him, he still has to be put to death because</v>

00:14:56.160 --> 00:14:58.400
<v Speaker 1>that is a requirement of God's moral law.</v>

00:14:58.400 --> 00:14:59.760
<v Speaker 1>That does not change.</v>

00:14:59.760 --> 00:15:04.400
<v Speaker 1>And so some of these women, the ones acting in malice, have</v>

00:15:04.400 --> 00:15:05.520
<v Speaker 1>to be punished.</v>

00:15:05.520 --> 00:15:06.320
<v Speaker 1>They have to be</v>

00:15:07.200 --> 00:15:11.600
<v Speaker 1>punished by hopefully God will actually give us, you know, a Christian</v>

00:15:11.600 --> 00:15:15.200
<v Speaker 1>state that will actually do what it is supposed to do, but</v>

00:15:15.200 --> 00:15:17.840
<v Speaker 1>they still have to be punished.</v>

00:15:17.840 --> 00:15:21.120
<v Speaker 1>Just because you are forgiving them for the things they have done</v>

00:15:21.360 --> 00:15:24.720
<v Speaker 1>does not mean that the temporal consequences go away.</v>

00:15:24.720 --> 00:15:27.200
<v Speaker 1>Now there's also the case where some of these women will not</v>

00:15:27.200 --> 00:15:28.560
<v Speaker 1>repent, right?</v>

00:15:28.560 --> 00:15:31.040
<v Speaker 1>Not everyone repents and is then punished.</v>

00:15:31.040 --> 00:15:34.480
<v Speaker 1>Some people refuse to repent, and so in fact, one of the</v>

00:15:34.480 --> 00:15:38.000
<v Speaker 1>most loving things you can do in that situation is punish them</v>

00:15:38.000 --> 00:15:42.000
<v Speaker 1>swiftly so they do not continue to acquire and accumulate sins and</v>

00:15:42.000 --> 00:15:44.160
<v Speaker 1>make their eternity worse.</v>

00:15:44.160 --> 00:15:47.680
<v Speaker 1>That is perhaps a hard truth for some people to accept, but</v>

00:15:47.680 --> 00:15:49.200
<v Speaker 1>that is the reality of it.</v>

00:15:49.200 --> 00:15:53.760
<v Speaker 1>The longer a wicked person lives who will not repent, right?</v>

00:15:53.760 --> 00:15:56.720
<v Speaker 1>That's we don't know that, but that's a hard call.</v>

00:15:56.720 --> 00:15:58.400
<v Speaker 1>Some people, it's kind of obvious, right?</v>

00:15:58.400 --> 00:16:01.280
<v Speaker 1>Some people have the hardened heart, the seared conscience, you can tell</v>

00:16:01.280 --> 00:16:02.560
<v Speaker 1>they will never repent.</v>

00:16:02.560 --> 00:16:06.400
<v Speaker 1>But the person who will never repent, this hypothetical person, it is</v>

00:16:06.400 --> 00:16:10.240
<v Speaker 1>worse for him to live longer because there are different levels as</v>

00:16:10.240 --> 00:16:11.120
<v Speaker 1>it were in hell.</v>

00:16:11.120 --> 00:16:14.400
<v Speaker 1>Not in the sense of, you know, Dante's Inferno, but in the</v>

00:16:14.400 --> 00:16:17.440
<v Speaker 1>sense of some parts of hell are worse than others.</v>

00:16:17.440 --> 00:16:21.280
<v Speaker 1>Just like there are different rewards in Paradise, which I'll be getting</v>

00:16:21.280 --> 00:16:23.200
<v Speaker 1>into in a future question here pretty soon</v>

00:16:24.800 --> 00:16:28.400
<v Speaker 1>So the bottom line is that it is a wisdom call, and</v>

00:16:28.400 --> 00:16:31.920
<v Speaker 1>you have to determine if this is the woman who is acting</v>

00:16:31.920 --> 00:16:36.880
<v Speaker 1>with malice or if she is acting out because society has led</v>

00:16:36.880 --> 00:16:40.640
<v Speaker 1>her to believe that she should behave like that or it's acceptable,</v>

00:16:40.640 --> 00:16:44.320
<v Speaker 1>and none of the men in her life has ever told her</v>

00:16:44.320 --> 00:16:46.800
<v Speaker 1>no. Because that's a big problem here.</v>

00:16:46.800 --> 00:16:49.040
<v Speaker 1>That's a big part of why we have the problems we have</v>

00:16:49.040 --> 00:16:53.360
<v Speaker 1>today Day because men don't tell women no.</v>

00:16:53.360 --> 00:16:54.560
<v Speaker 1>They need to hear that.</v>

00:16:54.560 --> 00:16:59.280
<v Speaker 1>That's an important part of being a man is supervising, being the</v>

00:16:59.280 --> 00:17:02.160
<v Speaker 1>head of the women God has entrusted to your care.</v>

00:17:02.160 --> 00:17:04.480
<v Speaker 1>Typically that's going to be your wife, it's going to be your</v>

00:17:04.480 --> 00:17:08.800
<v Speaker 1>daughters, but in some cases it's going to be other female relatives,</v>

00:17:08.800 --> 00:17:13.200
<v Speaker 1>say if your sister is a widow or something like that, right?</v>

00:17:13.200 --> 00:17:13.520
<v Speaker 1>So</v>

00:17:14.880 --> 00:17:18.720
<v Speaker 1>I'm not saying that men are exclusively responsible, certainly not those of</v>

00:17:18.720 --> 00:17:21.680
<v Speaker 1>us who are I'm not going to say younger, you know, I'm</v>

00:17:21.680 --> 00:17:27.280
<v Speaker 1>forty, but in the sense of in the younger in the sense</v>

00:17:27.280 --> 00:17:31.440
<v Speaker 1>of having grown up under a system that will severely punish you</v>

00:17:31.440 --> 00:17:34.480
<v Speaker 1>if you try to enforce any sort of moral norms, right?</v>

00:17:34.720 --> 00:17:39.360
<v Speaker 1>That makes it much more difficult to do these things just because</v>

00:17:39.360 --> 00:17:42.480
<v Speaker 1>of the system that we live under these days.</v>

00:17:42.480 --> 00:17:48.000
<v Speaker 1>And yet within the home, within the church and organizations, circumstances like</v>

00:17:48.000 --> 00:17:51.120
<v Speaker 1>that, men still have some authority and it needs to be exercised,</v>

00:17:51.120 --> 00:17:54.320
<v Speaker 1>right? Women need to be told no, you do not get to</v>

00:17:54.320 --> 00:17:58.080
<v Speaker 1>read the scripture in church, no, you do not get to speak</v>

00:17:58.080 --> 00:18:02.400
<v Speaker 1>in the sanctuary, no, you do not get to teach Bible classes,</v>

00:18:02.400 --> 00:18:05.760
<v Speaker 1>and so on and so forth, because that is in a small</v>

00:18:05.760 --> 00:18:10.400
<v Speaker 1>way setting that precedent that there is an authority over her, and</v>

00:18:10.400 --> 00:18:14.560
<v Speaker 1>she has to act pursuant to what that authority says.</v>

00:18:14.560 --> 00:18:17.600
<v Speaker 1>These are problems that are going to take time to address, and</v>

00:18:17.600 --> 00:18:22.480
<v Speaker 1>they are a civilizational scale problem problem, but every minor step in</v>

00:18:22.480 --> 00:18:25.600
<v Speaker 1>the right direction makes things just a little bit better.</v>

00:18:25.600 --> 00:18:29.120
<v Speaker 1>So when the opportunity arises, make sure that you nudge in that</v>

00:18:29.120 --> 00:18:32.320
<v Speaker 1>direction. or if you're in the position of authority, make sure that</v>

00:18:32.320 --> 00:18:34.240
<v Speaker 1>you enforce things as you should.</v>

00:18:34.240 --> 00:18:36.960
<v Speaker 1>Because God is going to judge you whether you do or not.</v>

00:18:36.960 --> 00:18:39.440
<v Speaker 1>He will judge you for the things you do and the things</v>

00:18:39.440 --> 00:18:41.280
<v Speaker 1>you fail to do.</v>

00:18:41.280 --> 00:18:47.040
<v Speaker 1>So, bottom line, wisdom call, is this woman acting with malice?</v>

00:18:47.040 --> 00:18:49.840
<v Speaker 1>I think is kind of the dividing line there.</v>

00:18:49.840 --> 00:18:52.160
<v Speaker 1>And I think a lot of times malice is more often than</v>

00:18:52.560 --> 00:18:59.840
<v Speaker 1>more obvious than people often want to admit.</v>

00:19:01.600 --> 00:19:02.560
<v Speaker 1>Question</v>

00:19:03.520 --> 00:19:10.720
<v Speaker 1>three. I have always struggled with flying in commercial</v>

00:19:10.720 --> 00:19:14.160
<v Speaker 1>airplanes. I have the feeling it is inappropriate fear that stems from</v>

00:19:14.640 --> 00:19:17.440
<v Speaker 1>me not being in control and the terror of falling?</v>

00:19:17.440 --> 00:19:20.240
<v Speaker 1>Do you have any advice for what I should pray and perhaps</v>

00:19:20.240 --> 00:19:23.200
<v Speaker 1>some things I can do practically to get over this?</v>

00:19:23.200 --> 00:19:26.720
<v Speaker 1>Is this a normal phenomenon as a Christian, or should I be</v>

00:19:26.720 --> 00:19:29.760
<v Speaker 1>concerned with having this fear?</v>

00:19:29.920 --> 00:19:31.760
<v Speaker 1>Fear of flying is normal.</v>

00:19:31.760 --> 00:19:35.360
<v Speaker 1>I don't personally have it, but it's up there with the most</v>

00:19:35.360 --> 00:19:36.560
<v Speaker 1>common fears, right?</v>

00:19:36.560 --> 00:19:39.360
<v Speaker 1>If you had a list of the ten most common fears, what</v>

00:19:39.360 --> 00:19:40.800
<v Speaker 1>are you going to find on it?</v>

00:19:40.800 --> 00:19:43.200
<v Speaker 1>The number one is public speaking.</v>

00:19:43.200 --> 00:19:45.040
<v Speaker 1>Death is actually second.</v>

00:19:45.040 --> 00:19:49.520
<v Speaker 1>And then spiders, heights, flying, those are all going to be in</v>

00:19:49.520 --> 00:19:50.480
<v Speaker 1>the top ten.</v>

00:19:50.800 --> 00:19:54.480
<v Speaker 1>So So that's a perfectly normal fear to have.</v>

00:19:54.480 --> 00:19:58.880
<v Speaker 1>The question isn't so much is it inappropriate anxiety or fear?</v>

00:19:58.880 --> 00:20:00.960
<v Speaker 1>Because I don't think it's necessarily that.</v>

00:20:00.960 --> 00:20:04.080
<v Speaker 1>I think it's more psychological than spiritual, right?</v>

00:20:04.080 --> 00:20:06.800
<v Speaker 1>People have certain fears for various reasons.</v>

00:20:06.800 --> 00:20:08.160
<v Speaker 1>And you touched on part of it.</v>

00:20:08.160 --> 00:20:10.320
<v Speaker 1>It's that lack of control.</v>

00:20:10.320 --> 00:20:14.320
<v Speaker 1>Right? Generally speaking, people who have a fear of flying don't necessarily</v>

00:20:14.320 --> 00:20:16.080
<v Speaker 1>have a fear of driving.</v>

00:20:16.080 --> 00:20:20.240
<v Speaker 1>Driving is statistically more dangerous, but right, we don't run that statistical</v>

00:20:20.240 --> 00:20:23.200
<v Speaker 1>analysis when we're determining our irrational fears.</v>

00:20:23.200 --> 00:20:25.920
<v Speaker 1>And this one's not even entirely irrational, right?</v>

00:20:25.920 --> 00:20:28.400
<v Speaker 1>Flying is dangerous to some degree, right?</v>

00:20:28.400 --> 00:20:33.440
<v Speaker 1>It's one of the safest forms of transportation But being at 30,000</v>

00:20:33.440 --> 00:20:38.240
<v Speaker 1>feet in a metal tube is not inherently perfectly safe.</v>

00:20:38.240 --> 00:20:41.920
<v Speaker 1>But also, nothing in life is inherently perfectly safe, right?</v>

00:20:41.920 --> 00:20:44.480
<v Speaker 1>I could be hit by a meteorite sitting here right now or</v>

00:20:44.480 --> 00:20:46.560
<v Speaker 1>struck by lightning or something.</v>

00:20:46.560 --> 00:20:51.680
<v Speaker 1>So life is not a matter of things that are perfectly safe</v>

00:20:51.840 --> 00:20:55.520
<v Speaker 1>or trying to always eliminate risk, right?</v>

00:20:55.520 --> 00:20:57.280
<v Speaker 1>We can minimize risk.</v>

00:20:57.280 --> 00:20:58.720
<v Speaker 1>We can do things that are reasonable.</v>

00:20:58.720 --> 00:20:59.760
<v Speaker 1>And we've done that with flying.</v>

00:20:59.760 --> 00:21:03.840
<v Speaker 1>We have plenty of safety measures and inspections and maintenance and all</v>

00:21:03.840 --> 00:21:04.320
<v Speaker 1>these things.</v>

00:21:04.320 --> 00:21:05.040
<v Speaker 1>These are important.</v>

00:21:05.040 --> 00:21:06.720
<v Speaker 1>It's good to have these.</v>

00:21:06.720 --> 00:21:09.680
<v Speaker 1>But the goal shouldn't be to remove all risk, because if you</v>

00:21:09.680 --> 00:21:13.680
<v Speaker 1>do that, you've kind of removed being alive.</v>

00:21:13.680 --> 00:21:18.720
<v Speaker 1>You may live in the strictest biological sense, but you won't truly</v>

00:21:18.720 --> 00:21:19.440
<v Speaker 1>be alive.</v>

00:21:19.440 --> 00:21:23.760
<v Speaker 1>So that could That kind of deals with that portion of the</v>

00:21:23.760 --> 00:21:27.280
<v Speaker 1>question. But then perhaps the more important one is what do you</v>

00:21:27.280 --> 00:21:29.360
<v Speaker 1>do as a Christian, right?</v>

00:21:29.360 --> 00:21:30.720
<v Speaker 1>I would say pray.</v>

00:21:30.720 --> 00:21:33.120
<v Speaker 1>That's certainly important, and what can you pray?</v>

00:21:33.120 --> 00:21:38.880
<v Speaker 1>Well, one good example I actually believe I held this up as</v>

00:21:38.880 --> 00:21:42.720
<v Speaker 1>an example last week, not last week, but two weeks ago as</v>

00:21:42.720 --> 00:21:46.160
<v Speaker 1>well, and that is Stark's prayer book.</v>

00:21:46.160 --> 00:21:51.360
<v Speaker 1>This one has excellent prayers for basically any occasion that might come</v>

00:21:51.360 --> 00:21:52.320
<v Speaker 1>to mind.</v>

00:21:52.320 --> 00:21:57.360
<v Speaker 1>So on page 361 in this particular edition, there are other ones</v>

00:21:57.360 --> 00:22:00.240
<v Speaker 1>as well, there is a prayer for believing Christians</v>

00:22:01.120 --> 00:22:03.680
<v Speaker 1>to pray to God before traveling.</v>

00:22:03.680 --> 00:22:07.360
<v Speaker 1>I won't read the whole thing because you know it's couple pages</v>

00:22:07.360 --> 00:22:10.320
<v Speaker 1>long at least with some scripture notes and things like that, but</v>

00:22:10.320 --> 00:22:11.600
<v Speaker 1>I'll read a little bit of it.</v>

00:22:11.600 --> 00:22:15.360
<v Speaker 1>Just because this is the sort of thing that Christians used to</v>

00:22:15.360 --> 00:22:16.480
<v Speaker 1>consider normal.</v>

00:22:16.480 --> 00:22:18.240
<v Speaker 1>You would pray something before you traveled.</v>

00:22:18.240 --> 00:22:20.480
<v Speaker 1>You would pray something when you were sick.</v>

00:22:20.480 --> 00:22:23.280
<v Speaker 1>Like I just opened up randomly, and it's morning prayer for a</v>

00:22:23.280 --> 00:22:23.840
<v Speaker 1>sick person.</v>

00:22:23.840 --> 00:22:26.640
<v Speaker 1>These are the things Christians used to do, and it's important to</v>

00:22:26.720 --> 00:22:30.640
<v Speaker 1>bring the Bring these back into our Christian life because this is</v>

00:22:30.640 --> 00:22:36.400
<v Speaker 1>the appropriate response to have, the appropriate mindset to have with regard</v>

00:22:36.400 --> 00:22:37.600
<v Speaker 1>to God.</v>

00:22:37.600 --> 00:22:41.200
<v Speaker 1>So the prayer starts off with there's always a little scripture reading</v>

00:22:41.200 --> 00:22:43.520
<v Speaker 1>and some exhortation, other things as well in this book.</v>

00:22:43.520 --> 00:22:46.400
<v Speaker 1>It's a very good book, and I by all means grab one.</v>

00:22:46.400 --> 00:22:49.360
<v Speaker 1>They can usually be found quite cheaply.</v>

00:22:49.360 --> 00:22:52.800
<v Speaker 1>Gracious and merciful God, in your name I have resolved to be</v>

00:22:52.800 --> 00:22:55.680
<v Speaker 1>absent from my loved ones and from my home for a time,</v>

00:22:55.680 --> 00:22:57.600
<v Speaker 1>and so I come and pray to you.</v>

00:22:57.600 --> 00:23:00.000
<v Speaker 1>Bless my going out and my coming in.</v>

00:23:00.000 --> 00:23:03.280
<v Speaker 1>In your name I begin my journey, let me accomplish it with</v>

00:23:03.280 --> 00:23:06.320
<v Speaker 1>you as my constant companion, and let me return to my home</v>

00:23:06.800 --> 00:23:08.160
<v Speaker 1>under your protection.</v>

00:23:08.160 --> 00:23:11.520
<v Speaker 1>Let the host of angels surround and guard me like Jacob.</v>

00:23:11.520 --> 00:23:14.640
<v Speaker 1>Let your angels stand by me in every danger as he stood</v>

00:23:14.640 --> 00:23:16.000
<v Speaker 1>by Saint Paul.</v>

00:23:16.000 --> 00:23:19.120
<v Speaker 1>Let the company of your angels travel with me going and coming,</v>

00:23:19.120 --> 00:23:22.000
<v Speaker 1>as with Joseph and Mary when they fled to Egypt with the</v>

00:23:22.000 --> 00:23:26.160
<v Speaker 1>young child Jesus, that I may refrain, that I may remain safe</v>

00:23:26.160 --> 00:23:29.920
<v Speaker 1>from all misfortune, from thieves, murderers, and any other injury</v>

00:23:30.960 --> 00:23:34.320
<v Speaker 1>And it goes on and couple pages there.</v>

00:23:34.320 --> 00:23:36.320
<v Speaker 1>So excellent option.</v>

00:23:36.320 --> 00:23:39.040
<v Speaker 1>You can find it online for free, or you can buy a</v>

00:23:39.040 --> 00:23:40.480
<v Speaker 1>book, however you want to do that.</v>

00:23:40.480 --> 00:23:42.160
<v Speaker 1>That's a great option.</v>

00:23:42.160 --> 00:23:46.240
<v Speaker 1>And then just as a practical option, some people will surely think</v>

00:23:46.240 --> 00:23:50.400
<v Speaker 1>this is at odds with the Christian answer, but Lutherans know better</v>

00:23:50.480 --> 00:23:52.720
<v Speaker 1>and so do Presbyterians and some others.</v>

00:23:52.720 --> 00:23:55.600
<v Speaker 1>Have a beer before you get on the plane, if you are</v>

00:23:55.600 --> 00:23:58.400
<v Speaker 1>the kind of person for whom that doesn't make you anxious, right?</v>

00:23:58.400 --> 00:24:01.360
<v Speaker 1>There are a handful, tiny percentage of people for whom that would</v>

00:24:01.360 --> 00:24:02.720
<v Speaker 1>make them more anxious.</v>

00:24:02.720 --> 00:24:05.200
<v Speaker 1>Most people, that'll calm your nerves a little bit.</v>

00:24:05.200 --> 00:24:07.600
<v Speaker 1>Nothing wrong with that, perfectly reasonable.</v>

00:24:07.760 --> 00:24:10.160
<v Speaker 1>There's kind of a reason they have bars and airports, right?</v>

00:24:10.800 --> 00:24:13.120
<v Speaker 1>It's not just because people who travel drink too much.</v>

00:24:13.120 --> 00:24:16.960
<v Speaker 1>It's also because sometimes a beer before you fly might help calm</v>

00:24:16.960 --> 00:24:18.480
<v Speaker 1>your nerves a little bit.</v>

00:24:18.480 --> 00:24:22.240
<v Speaker 1>And then I guess as a little trick for flying if you</v>

00:24:22.240 --> 00:24:25.200
<v Speaker 1>aren't aware, if you chew chewing gum, it will help you with</v>

00:24:25.200 --> 00:24:30.240
<v Speaker 1>the equalization of the pressure in your inner ear, which that also</v>

00:24:30.240 --> 00:24:33.440
<v Speaker 1>is a stress inducer if you have that constant pressure, so that</v>

00:24:33.440 --> 00:24:35.840
<v Speaker 1>may help as well.</v>

00:24:42.400 --> 00:24:44.160
<v Speaker 1>Question four</v>

00:24:47.040 --> 00:24:48.080
<v Speaker 1>and five.</v>

00:24:48.080 --> 00:24:53.840
<v Speaker 1>There are two questions here, actually.</v>

00:24:53.840 --> 00:24:54.800
<v Speaker 1>Question</v>

00:24:55.920 --> 00:25:00.640
<v Speaker 1>four. I have heard you and others mention that church pastors and</v>

00:25:00.640 --> 00:25:04.240
<v Speaker 1>other church leaders Church leadership bring a harsh judgment upon themselves due</v>

00:25:04.240 --> 00:25:07.600
<v Speaker 1>to the responsibility that comes with shepherding of flock.</v>

00:25:07.600 --> 00:25:14.000
<v Speaker 1>How do I properly understand this without falling into works-based salvation?</v>

00:25:14.000 --> 00:25:18.560
<v Speaker 1>And he the beginning of the question, the actual topic instead of</v>

00:25:18.560 --> 00:25:21.440
<v Speaker 1>the question content is about stricter judgment, which of course is what</v>

00:25:21.440 --> 00:25:23.920
<v Speaker 1>is in view here for a harsh judgment, right?</v>

00:25:24.240 --> 00:25:29.120
<v Speaker 1>So there are really two aspects to this.</v>

00:25:29.120 --> 00:25:33.040
<v Speaker 1>The first part of it is that there is very clearly in</v>

00:25:33.040 --> 00:25:37.120
<v Speaker 1>Scripture a stricter judgment for those who are in positions of authority,</v>

00:25:37.120 --> 00:25:39.520
<v Speaker 1>particularly for those who teach the faith.</v>

00:25:39.520 --> 00:25:43.440
<v Speaker 1>And in essence, what this is, is that you are held to</v>

00:25:43.440 --> 00:25:47.680
<v Speaker 1>a higher standard with regard to the things you teach if you</v>

00:25:47.680 --> 00:25:49.680
<v Speaker 1>hold the office of teacher.</v>

00:25:49.680 --> 00:25:52.400
<v Speaker 1>And that's not just pastors, that's many others as well.</v>

00:25:52.400 --> 00:25:55.280
<v Speaker 1>Pastors do not exclusively hold that office.</v>

00:25:56.240 --> 00:26:00.640
<v Speaker 1>You, if you have taken up that mantle, are expected</v>

00:26:01.520 --> 00:26:04.240
<v Speaker 1>to know the truth and to speak the truth, to teach the</v>

00:26:04.240 --> 00:26:07.600
<v Speaker 1>truth. You are expected to have put in the effort and to</v>

00:26:07.600 --> 00:26:12.080
<v Speaker 1>have the capacity to teach the things of God truthfully because you</v>

00:26:12.080 --> 00:26:13.920
<v Speaker 1>have accepted that role.</v>

00:26:13.920 --> 00:26:17.920
<v Speaker 1>If you do not have that capacity, then you should not accept</v>

00:26:17.920 --> 00:26:19.200
<v Speaker 1>that role.</v>

00:26:19.200 --> 00:26:23.120
<v Speaker 1>And so you will be subjected to a stricter judgment.</v>

00:26:23.120 --> 00:26:25.680
<v Speaker 1>Now, we have to be careful here, right?</v>

00:26:25.680 --> 00:26:26.320
<v Speaker 1>Because</v>

00:26:27.280 --> 00:26:29.760
<v Speaker 1>there are two things in view.</v>

00:26:29.760 --> 00:26:33.520
<v Speaker 1>One, there is the judgment with regard to faith.</v>

00:26:33.760 --> 00:26:36.720
<v Speaker 1>That's whether or not you're saved, that's a matter of salvation.</v>

00:26:36.720 --> 00:26:39.920
<v Speaker 1>And then there's the judgment with regard to works.</v>

00:26:39.920 --> 00:26:44.880
<v Speaker 1>These are both in view here, because it is, of course, possible</v>

00:26:44.880 --> 00:26:47.120
<v Speaker 1>to reject Christ, right?</v>

00:26:47.120 --> 00:26:49.840
<v Speaker 1>Lutherans do not teach once saved, always saved.</v>

00:26:49.840 --> 00:26:52.160
<v Speaker 1>If you happen to believe that, I think you're wrong.</v>

00:26:52.160 --> 00:26:54.160
<v Speaker 1>That's not what we're debating right now.</v>

00:26:54.160 --> 00:26:58.160
<v Speaker 1>But Lutherans agree with Scripture, and Scripture's pretty clear it is possible</v>

00:26:58.160 --> 00:27:01.840
<v Speaker 1>to say to lose your salvation in the sense of rejecting it,</v>

00:27:01.840 --> 00:27:05.040
<v Speaker 1>not in the sense of, you know, God changed his mind or</v>

00:27:05.040 --> 00:27:08.080
<v Speaker 1>something. That's not what we're talking about.</v>

00:27:08.080 --> 00:27:12.080
<v Speaker 1>You can deliberately reject God in the free gift of salvation.</v>

00:27:12.080 --> 00:27:15.920
<v Speaker 1>And if you are a teacher, you are going to be held</v>

00:27:15.920 --> 00:27:19.520
<v Speaker 1>to a stricter standard with regard to that, right?</v>

00:27:19.520 --> 00:27:22.080
<v Speaker 1>Which perhaps the Lutheran</v>

00:27:23.040 --> 00:27:26.400
<v Speaker 1>way of wording it would be that felicitous inconsistency</v>

00:27:27.520 --> 00:27:30.400
<v Speaker 1>narrows as your</v>

00:27:31.600 --> 00:27:36.080
<v Speaker 1>office and your abilities increase, which is to say you have a</v>

00:27:36.080 --> 00:27:40.000
<v Speaker 1>higher duty to be truthful and to be accurate in the things</v>

00:27:40.000 --> 00:27:44.240
<v Speaker 1>you believe, teach, and confess, if you have been given greater abilities</v>

00:27:44.320 --> 00:27:47.040
<v Speaker 1>and if you hold those offices.</v>

00:27:47.040 --> 00:27:52.480
<v Speaker 1>So what might be felicitous inconsistency for someone who has an IQ</v>

00:27:52.560 --> 00:27:56.400
<v Speaker 1>of seventy five and is never going to teach anyone would not</v>

00:27:56.400 --> 00:28:01.440
<v Speaker 1>be felicitous inconsistency for someone who is in the office of theologian</v>

00:28:01.440 --> 00:28:03.920
<v Speaker 1>and is actually capable.</v>

00:28:03.920 --> 00:28:06.960
<v Speaker 1>The second part of that now, before I go on to the</v>

00:28:06.960 --> 00:28:11.280
<v Speaker 1>second part, I should still say, absolutely, you are saved by the</v>

00:28:11.280 --> 00:28:12.320
<v Speaker 1>blood of Christ alone.</v>

00:28:12.320 --> 00:28:13.440
<v Speaker 1>That is what covers you.</v>

00:28:13.440 --> 00:28:15.360
<v Speaker 1>You are forgiven because of his perfect work.</v>

00:28:15.520 --> 00:28:17.520
<v Speaker 1>Work not on account of your works.</v>

00:28:17.520 --> 00:28:18.960
<v Speaker 1>That is still the case.</v>

00:28:18.960 --> 00:28:22.800
<v Speaker 1>Regardless of the office you hold, the abilities you've been given, you</v>

00:28:22.800 --> 00:28:26.960
<v Speaker 1>are still saved on account of Christ's work.</v>

00:28:27.040 --> 00:28:28.480
<v Speaker 1>Nose itches.</v>

00:28:28.640 --> 00:28:28.960
<v Speaker 1>The</v>

00:28:30.240 --> 00:28:33.280
<v Speaker 1>second part of that is the judgment according to works.</v>

00:28:33.280 --> 00:28:37.520
<v Speaker 1>And this is one where sometimes people will read a particular line</v>

00:28:37.520 --> 00:28:40.960
<v Speaker 1>from it's the table talks, not from Luther, necessarily, but they'll read</v>

00:28:40.960 --> 00:28:44.320
<v Speaker 1>a line from the Table Talks about the Epistle of James and</v>

00:28:44.320 --> 00:28:49.120
<v Speaker 1>things like that, and no Epistle of Straw and those comments.</v>

00:28:49.120 --> 00:28:53.040
<v Speaker 1>Even if you take that to be Luther's statement, which it's the</v>

00:28:53.040 --> 00:28:56.240
<v Speaker 1>Table Talks, I think it best it is some sort of like</v>

00:28:56.240 --> 00:28:57.760
<v Speaker 1>third hand hearsay.</v>

00:28:57.760 --> 00:29:01.120
<v Speaker 1>But even if you took it to be his statement at face</v>

00:29:01.280 --> 00:29:05.920
<v Speaker 1>value, he's just referencing a passage in scripture that comments on the</v>

00:29:05.920 --> 00:29:07.440
<v Speaker 1>different grades or values of</v>

00:29:08.400 --> 00:29:09.840
<v Speaker 1>works and things like that.</v>

00:29:09.840 --> 00:29:11.840
<v Speaker 1>He's making an analogy.</v>

00:29:11.840 --> 00:29:16.640
<v Speaker 1>And so if you are building on Christ as the foundation and</v>

00:29:16.640 --> 00:29:21.040
<v Speaker 1>you're doing it with fidelity and competence and all those things, then</v>

00:29:21.040 --> 00:29:23.520
<v Speaker 1>you're building with gold, right?</v>

00:29:23.520 --> 00:29:27.360
<v Speaker 1>In the sense of not obviously literal gold, because literal gold doesn't</v>

00:29:27.280 --> 00:29:30.880
<v Speaker 1>work as a building material in that way, but you know what</v>

00:29:30.880 --> 00:29:32.480
<v Speaker 1>he's saying in that passage.</v>

00:29:32.480 --> 00:29:36.320
<v Speaker 1>And if it's a little less good than that, then it's silver,</v>

00:29:36.320 --> 00:29:40.560
<v Speaker 1>and if it's garbage, then it's straw or something else that will</v>

00:29:40.560 --> 00:29:44.800
<v Speaker 1>be burned up, and you will not be rewarded for those works</v>

00:29:44.800 --> 00:29:49.280
<v Speaker 1>because they were worthless, but you won't be damned, right?</v>

00:29:49.600 --> 00:29:54.480
<v Speaker 1>And so for many of those who teach and do so say</v>

00:29:54.640 --> 00:30:01.920
<v Speaker 1>ineptly or they not necessarily falsely outright, because that's kind of difficult,</v>

00:30:01.920 --> 00:30:05.360
<v Speaker 1>right? You there's a line there, you cross the line into false</v>

00:30:05.360 --> 00:30:09.760
<v Speaker 1>teaching, and well, now you're a false teacher, it's a different thing.</v>

00:30:09.760 --> 00:30:10.080
<v Speaker 1>But</v>

00:30:10.960 --> 00:30:16.160
<v Speaker 1>if instead you are just an incompetent teacher, say, and you're not</v>

00:30:16.160 --> 00:30:21.120
<v Speaker 1>acting in malice, you're acting in innocence, you're just an idiot, those</v>

00:30:21.120 --> 00:30:23.120
<v Speaker 1>works aren't going to benefit you.</v>

00:30:23.120 --> 00:30:25.760
<v Speaker 1>So you aren't going to get a crown for those works.</v>

00:30:25.760 --> 00:30:28.880
<v Speaker 1>God isn't going to say, Well done, good and faithful servant, for</v>

00:30:28.880 --> 00:30:30.560
<v Speaker 1>these worthless works.</v>

00:30:30.560 --> 00:30:34.160
<v Speaker 1>But you aren't damned because your works were worthless.</v>

00:30:34.160 --> 00:30:37.520
<v Speaker 1>That is the judgment according to works, and that is a matter</v>

00:30:37.520 --> 00:30:41.520
<v Speaker 1>of the rewards you receive in eternity, the crowns you receive.</v>

00:30:41.520 --> 00:30:45.280
<v Speaker 1>It's not a matter of whether or not you're saved.</v>

00:30:45.280 --> 00:30:48.480
<v Speaker 1>So it's basically there are two steps there.</v>

00:30:48.480 --> 00:30:48.800
<v Speaker 1>And</v>

00:30:49.760 --> 00:30:53.680
<v Speaker 1>before I get to question five, I just want to nudge a</v>

00:30:53.680 --> 00:31:01.040
<v Speaker 1>system here on my side.</v>

00:31:08.880 --> 00:31:14.240
<v Speaker 1>Question five pull that up.</v>

00:31:14.560 --> 00:31:17.440
<v Speaker 1>About the Lutheran calendar of the church calendar.</v>

00:31:17.440 --> 00:31:22.160
<v Speaker 1>What calendar do you use for the daily devotions podcast, particularly in</v>

00:31:22.160 --> 00:31:25.200
<v Speaker 1>relation to the feasts, festivals, and commemorations?</v>

00:31:25.200 --> 00:31:28.000
<v Speaker 1>So I actually use the treasury of daily prayer, which I am</v>

00:31:28.000 --> 00:31:30.560
<v Speaker 1>not going to grab because it is on top of my bookshelf,</v>

00:31:30.560 --> 00:31:33.680
<v Speaker 1>on top of a stack of books right now.</v>

00:31:33.680 --> 00:31:36.880
<v Speaker 1>But I have most of my computer, so I actually have to</v>

00:31:36.880 --> 00:31:39.600
<v Speaker 1>use the physical book that often.</v>

00:31:39.600 --> 00:31:42.240
<v Speaker 1>The Treasury of Daily Prayer is where I get most of that</v>

00:31:42.240 --> 00:31:45.520
<v Speaker 1>from. I have modified a few things a little bit because a</v>

00:31:45.520 --> 00:31:50.000
<v Speaker 1>couple things were wrong and I decided to fix those.</v>

00:31:50.000 --> 00:31:56.240
<v Speaker 1>And other than that, I've basically expanded some of the text of</v>

00:31:56.240 --> 00:32:00.880
<v Speaker 1>the commemorations, the feast, festivals with additional information, and things like that</v>

00:32:00.880 --> 00:32:02.400
<v Speaker 1>from church history.</v>

00:32:02.400 --> 00:32:08.800
<v Speaker 1>So it is essentially just the church year calendar, Lutherans, Roman Catholics,</v>

00:32:08.800 --> 00:32:14.560
<v Speaker 1>Anglicans, and a handful of others essentially agree on like 95% of</v>

00:32:14.560 --> 00:32:15.920
<v Speaker 1>this stuff.</v>

00:32:15.920 --> 00:32:16.240
<v Speaker 1>So</v>

00:32:17.440 --> 00:32:19.760
<v Speaker 1>a lot of it is not going to be different if you</v>

00:32:19.760 --> 00:32:24.240
<v Speaker 1>grab a Roman Catholic church year calendar versus a Lutheran church year</v>

00:32:24.320 --> 00:32:27.760
<v Speaker 1>calendar or an Anglican church year calendar.</v>

00:32:27.760 --> 00:32:31.440
<v Speaker 1>That being said, there are some caveats, of course, because for instance,</v>

00:32:31.440 --> 00:32:34.400
<v Speaker 1>Rome will have more of the Mary stuff in it than we</v>

00:32:34.400 --> 00:32:37.280
<v Speaker 1>would have as Lutherans or the Anglicans would have.</v>

00:32:37.280 --> 00:32:42.560
<v Speaker 1>So that being said, the second part of his question is I</v>

00:32:42.560 --> 00:32:45.680
<v Speaker 1>would like to hang a Lutheran ch calendar on my wall next</v>

00:32:45.680 --> 00:32:48.800
<v Speaker 1>year, but the only one I can find is sold by CPH,</v>

00:32:48.800 --> 00:32:52.160
<v Speaker 1>and the one image they have advertising it displays their commemoration of</v>

00:32:52.160 --> 00:32:54.080
<v Speaker 1>Martin Luther King Jr.</v>

00:32:54.560 --> 00:32:58.000
<v Speaker 1>That's I don't even know I didn't know that thing existed until</v>

00:32:58.000 --> 00:32:58.720
<v Speaker 1>I read this question.</v>

00:32:58.720 --> 00:33:02.960
<v Speaker 1>I'm not surprised, of course, it's CPH PH and the current leadership</v>

00:33:02.960 --> 00:33:06.800
<v Speaker 1>of the LCMS are a bunch of evil men.</v>

00:33:06.800 --> 00:33:07.120
<v Speaker 1>But</v>

00:33:08.080 --> 00:33:11.760
<v Speaker 1>there is a traditional Lutheran church year calendar, the one in the</v>

00:33:11.760 --> 00:33:15.200
<v Speaker 1>Treasury of Daily Prayer, does not have any of that nonsense in</v>

00:33:15.200 --> 00:33:20.640
<v Speaker 1>it. That's not suitable for display on your wall, of course.</v>

00:33:20.640 --> 00:33:24.560
<v Speaker 1>Now, as far as a poster or wall display goes, I have</v>

00:33:24.560 --> 00:33:27.760
<v Speaker 1>not really looked into it that much, so I'm not aware of</v>

00:33:27.760 --> 00:33:30.480
<v Speaker 1>of very many of them.</v>

00:33:30.480 --> 00:33:34.640
<v Speaker 1>That being said, I will pull up this one example of which</v>

00:33:34.640 --> 00:33:36.480
<v Speaker 1>I actually am aware.</v>

00:33:36.480 --> 00:33:40.560
<v Speaker 1>Owen Cyclops made one some number of years ago and I happen</v>

00:33:40.640 --> 00:33:42.960
<v Speaker 1>to remember that I had seen it at the time when he</v>

00:33:42.960 --> 00:33:44.240
<v Speaker 1>posted it.</v>

00:33:44.240 --> 00:33:47.840
<v Speaker 1>And it's one of the nicer looking ones.</v>

00:33:47.840 --> 00:33:51.840
<v Speaker 1>It follows the traditional church year calendar, and</v>

00:33:52.800 --> 00:33:53.440
<v Speaker 1>it is</v>

00:33:54.400 --> 00:33:59.280
<v Speaker 1>very close to identical to what I use for the daily devotions.</v>

00:33:59.280 --> 00:33:59.600
<v Speaker 1>So</v>

00:34:00.640 --> 00:34:04.320
<v Speaker 1>you can go ahead and look at that and decide if some</v>

00:34:04.320 --> 00:34:08.640
<v Speaker 1>of the Roman-specific stuff is something you would not want on your</v>

00:34:08.640 --> 00:34:08.960
<v Speaker 1>wall.</v>

00:34:09.840 --> 00:34:12.880
<v Speaker 1>Last time I looked at it, I believe there was nothing particularly</v>

00:34:12.880 --> 00:34:18.080
<v Speaker 1>objectionable, so I don't think I would necessarily object to having it</v>

00:34:18.080 --> 00:34:19.440
<v Speaker 1>on my wall.</v>

00:34:19.440 --> 00:34:22.240
<v Speaker 1>Obviously there are some things that are</v>

00:34:23.360 --> 00:34:24.800
<v Speaker 1>a little off, right?</v>

00:34:24.800 --> 00:34:27.760
<v Speaker 1>Like this one I found, you know, Feast of the Blessed Virgin</v>

00:34:27.840 --> 00:34:29.200
<v Speaker 1>of the Rosary.</v>

00:34:29.200 --> 00:34:32.640
<v Speaker 1>We wouldn't have that on our calendar as Lutherans, and most of</v>

00:34:32.640 --> 00:34:35.920
<v Speaker 1>the Anglicans would probably not have it, but by and large it</v>

00:34:35.920 --> 00:34:40.320
<v Speaker 1>is still going to be the church year calendar, on which again</v>

00:34:40.720 --> 00:34:43.760
<v Speaker 1>we agree, and by we I mean all of the high church</v>

00:34:43.760 --> 00:34:47.440
<v Speaker 1>denominations agree ninety-five plus percent.</v>

00:34:47.440 --> 00:34:47.760
<v Speaker 1>So</v>

00:34:48.720 --> 00:34:53.280
<v Speaker 1>yeah, don't buy the the garbage modern one from CPH or anywhere</v>

00:34:53.280 --> 00:34:57.120
<v Speaker 1>else. If you want to church your calendar, get the traditional one.</v>

00:34:57.120 --> 00:35:00.720
<v Speaker 1>And if you can find one that is specific for your denomination,</v>

00:35:00.720 --> 00:35:05.920
<v Speaker 1>even better, but I have not personally particularly looked into it, so</v>

00:35:05.920 --> 00:35:06.880
<v Speaker 1>I don't know of them.</v>

00:35:06.880 --> 00:35:09.680
<v Speaker 1>I would say look at the Anglicans, they might have one, and</v>

00:35:09.680 --> 00:35:13.680
<v Speaker 1>it will probably be very similar to what we have as particularly</v>

00:35:13.680 --> 00:35:15.440
<v Speaker 1>American Lutherans.</v>

00:35:15.440 --> 00:35:20.480
<v Speaker 1>In part, American Lutheranism, when it was switching from German to English,</v>

00:35:20.480 --> 00:35:24.640
<v Speaker 1>used the Anglican Book of Common Prayer as some of the material</v>

00:35:24.640 --> 00:35:29.520
<v Speaker 1>for modeling things like our hymnal and some of those materials.</v>

00:35:29.520 --> 00:35:34.240
<v Speaker 1>So you'll find a lot of similarity there.</v>

00:35:34.240 --> 00:35:37.440
<v Speaker 1>Now I will go ahead and pull some questions from</v>

00:35:38.480 --> 00:35:40.800
<v Speaker 1>the chat.</v>

00:35:40.800 --> 00:35:42.400
<v Speaker 1>Question six</v>

00:35:43.920 --> 00:35:47.680
<v Speaker 1>Do you agree that the US Constitution is a godless and anti</v>

00:35:47.840 --> 00:35:49.280
<v Speaker 1>natural law document that we need to</v>

00:35:50.160 --> 00:35:53.680
<v Speaker 1>move on from?</v>

00:35:53.680 --> 00:35:57.760
<v Speaker 1>The answer to that ultimately is yes, but not in the sense</v>

00:35:57.760 --> 00:36:01.440
<v Speaker 1>that everything in the document was bad, right?</v>

00:36:01.440 --> 00:36:04.960
<v Speaker 1>I don't think that so-called representative government is a good thing.</v>

00:36:04.960 --> 00:36:06.080
<v Speaker 1>I think it is unnatural.</v>

00:36:06.080 --> 00:36:09.760
<v Speaker 1>I think it goes against the hierarchy that God has built into</v>

00:36:10.080 --> 00:36:11.600
<v Speaker 1>creation everywhere.</v>

00:36:11.600 --> 00:36:13.200
<v Speaker 1>I think it leads to problems.</v>

00:36:13.200 --> 00:36:16.880
<v Speaker 1>I think where we are today was the inevitable outcome outcome of</v>

00:36:16.880 --> 00:36:18.720
<v Speaker 1>that sort of system.</v>

00:36:18.720 --> 00:36:22.800
<v Speaker 1>That doesn't mean that every single word, phrase, claim in the document</v>

00:36:22.800 --> 00:36:23.680
<v Speaker 1>is wicked, right?</v>

00:36:23.680 --> 00:36:25.840
<v Speaker 1>I can certainly think of some that are not.</v>

00:36:25.840 --> 00:36:30.160
<v Speaker 1>But I would not retain it as part of our</v>

00:36:31.200 --> 00:36:34.240
<v Speaker 1>national system, our legal code, or anything like that.</v>

00:36:34.240 --> 00:36:37.520
<v Speaker 1>I've even gone so far as to post before that I would</v>

00:36:37.520 --> 00:36:40.640
<v Speaker 1>burn the document as an offering to God because it has become</v>

00:36:40.640 --> 00:36:41.920
<v Speaker 1>an idol to many.</v>

00:36:41.920 --> 00:36:44.640
<v Speaker 1>And I don't think it would be wrong to do that.</v>

00:36:44.640 --> 00:36:46.480
<v Speaker 1>I don't think it's necessary to do that.</v>

00:36:46.480 --> 00:36:48.480
<v Speaker 1>I think it could be put in a museum, I think that</v>

00:36:48.480 --> 00:36:50.480
<v Speaker 1>would be perfectly fine as well.</v>

00:36:50.480 --> 00:36:53.920
<v Speaker 1>But if people are going to keep treating it as an idol,</v>

00:36:53.920 --> 00:36:56.800
<v Speaker 1>then the correct thing to do with an idol is burn it.</v>

00:36:57.200 --> 00:37:01.600
<v Speaker 1>So no, I don't think that we should retain the Constitution.</v>

00:37:01.600 --> 00:37:07.280
<v Speaker 1>I do not think it is a good thing.</v>

00:37:07.360 --> 00:37:11.680
<v Speaker 1>I am going to postpone this question about Confucianism because that is</v>

00:37:11.680 --> 00:37:14.960
<v Speaker 1>long and involved, and I am not going to</v>

00:37:16.560 --> 00:37:19.280
<v Speaker 1>take the time right now.</v>

00:37:27.680 --> 00:37:30.160
<v Speaker 1>I'll go ahead and address this one here</v>

00:37:31.040 --> 00:37:31.360
<v Speaker 1>because</v>

00:37:33.200 --> 00:37:36.320
<v Speaker 1>it has a lot of trolls who like to bring it up</v>

00:37:36.320 --> 00:37:38.480
<v Speaker 1>in my chats all the time, so I'll just go ahead.</v>

00:37:38.480 --> 00:37:40.800
<v Speaker 1>And answer question seven.</v>

00:37:40.800 --> 00:37:43.760
<v Speaker 1>Would you ever debate Hitler hated Christ?</v>

00:37:43.840 --> 00:37:48.160
<v Speaker 1>That of course is the Jew, who goes by that name on</v>

00:37:48.160 --> 00:37:54.480
<v Speaker 1>X and has been slowly enveigling himself into various circles on the</v>

00:37:54.480 --> 00:38:01.360
<v Speaker 1>right, mostly the so called and accurately called kosher right, unsurprisingly, he</v>

00:38:01.360 --> 00:38:03.280
<v Speaker 1>is not a good actor.</v>

00:38:03.280 --> 00:38:07.360
<v Speaker 1>He is a bad actor, he is acting with malice, and he</v>

00:38:07.360 --> 00:38:09.360
<v Speaker 1>is not an honest individual.</v>

00:38:09.360 --> 00:38:14.560
<v Speaker 1>He has been offered many opportunities to debate individuals who are extremely</v>

00:38:14.560 --> 00:38:19.040
<v Speaker 1>knowledgeable about the topic, Karl Radl on X, for instance, and many</v>

00:38:19.040 --> 00:38:23.360
<v Speaker 1>others. He has been thoroughly refuted many times.</v>

00:38:23.360 --> 00:38:27.280
<v Speaker 1>And insofar as the Christianity of Adolf Hitler is concerned, I published</v>

00:38:27.280 --> 00:38:30.160
<v Speaker 1>an article on that, I consider that my final word.</v>

00:38:30.160 --> 00:38:33.760
<v Speaker 1>There would be no point in debating him.</v>

00:38:33.760 --> 00:38:37.920
<v Speaker 1>Because he is not going to behave in anything approaching an honest</v>

00:38:38.560 --> 00:38:43.760
<v Speaker 1>manner. And just as a general rule, debating Jews is almost always</v>

00:38:43.760 --> 00:38:45.440
<v Speaker 1>a net negative.</v>

00:38:45.440 --> 00:38:47.360
<v Speaker 1>I am not going to say you can never do it.</v>

00:38:47.360 --> 00:38:50.240
<v Speaker 1>Now I'm going to say actually most likely the you in the</v>

00:38:50.240 --> 00:38:52.960
<v Speaker 1>case of most of you listening should never do it.</v>

00:38:52.960 --> 00:38:57.680
<v Speaker 1>But there are some small number of cases where I would take</v>

00:38:57.680 --> 00:38:59.280
<v Speaker 1>that sort of opportunity.</v>

00:38:59.280 --> 00:39:01.600
<v Speaker 1>And the reason I would do it, and I'm fine with saying</v>

00:39:01.600 --> 00:39:05.120
<v Speaker 1>this publicly, because anyone who's going to offer that debate is going</v>

00:39:05.120 --> 00:39:08.560
<v Speaker 1>to know why I would accept, and it won't change the calculation</v>

00:39:08.560 --> 00:39:10.000
<v Speaker 1>because of arrogance.</v>

00:39:10.000 --> 00:39:13.840
<v Speaker 1>I would accept it if it were an opportunity to advance something</v>

00:39:13.840 --> 00:39:17.360
<v Speaker 1>beneficial. And so I would do an interview or a debate or</v>

00:39:17.360 --> 00:39:17.760
<v Speaker 1>a discussion</v>

00:39:18.720 --> 00:39:22.560
<v Speaker 1>with a Jew or a number of Jews if it gave me</v>

00:39:22.560 --> 00:39:29.120
<v Speaker 1>an opportunity to explain Christianity or our positions, nationalism, all these various</v>

00:39:29.120 --> 00:39:31.760
<v Speaker 1>important things to an audience.</v>

00:39:31.760 --> 00:39:33.680
<v Speaker 1>That would be the only reason to do it.</v>

00:39:33.680 --> 00:39:35.200
<v Speaker 1>There's no benefit here.</v>

00:39:35.200 --> 00:39:39.440
<v Speaker 1>It's just a crazy guy on X who's obsessed with me and</v>

00:39:39.440 --> 00:39:42.960
<v Speaker 1>whose followers decide to post in my comments and stream all the</v>

00:39:42.960 --> 00:39:45.680
<v Speaker 1>time. There's no benefit.</v>

00:39:45.680 --> 00:39:48.960
<v Speaker 1>And again, he is just a bad actor, so there is no</v>

00:39:48.960 --> 00:39:56.720
<v Speaker 1>reason for me to do that.</v>

00:39:56.720 --> 00:39:58.720
<v Speaker 1>Question eight.</v>

00:39:58.720 --> 00:40:02.720
<v Speaker 1>What are your feelings on Christians engaging in Halloween festivities?</v>

00:40:02.720 --> 00:40:04.960
<v Speaker 1>Is it all or nothing, or does it depend on how you</v>

00:40:04.960 --> 00:40:06.480
<v Speaker 1>treat the holiday?</v>

00:40:06.480 --> 00:40:11.840
<v Speaker 1>So traditionally Halloween is part of all hallow tide, which is</v>

00:40:12.800 --> 00:40:17.760
<v Speaker 1>Depending on which system you're using, two or three days of Christian</v>

00:40:17.760 --> 00:40:23.200
<v Speaker 1>festivals. And they are remembrance of the departed, essentially.</v>

00:40:23.200 --> 00:40:27.280
<v Speaker 1>There's remembrance, there's memento mori, there's remember that you will die, and</v>

00:40:27.280 --> 00:40:30.400
<v Speaker 1>then there's remembrance of the Christian departed, right?</v>

00:40:30.400 --> 00:40:32.960
<v Speaker 1>That's basically the scope of the festival.</v>

00:40:32.960 --> 00:40:36.000
<v Speaker 1>There's some other stuff in there as well, but that is the</v>

00:40:36.000 --> 00:40:37.920
<v Speaker 1>core of what it was historically.</v>

00:40:37.920 --> 00:40:39.840
<v Speaker 1>And I think that that's just fine, right?</v>

00:40:39.840 --> 00:40:45.360
<v Speaker 1>We still celebrate this in those churches that follow a liturgical calendar</v>

00:40:45.680 --> 00:40:50.160
<v Speaker 1>by singing particular hymns and focusing on certain scripture passages and the</v>

00:40:50.160 --> 00:40:54.160
<v Speaker 1>message, the sermon is usually on that topic, right?</v>

00:40:54.160 --> 00:40:57.520
<v Speaker 1>It's one of the days out the day that it's cl the</v>

00:40:57.520 --> 00:40:58.960
<v Speaker 1>Sunday that's closest.</v>

00:40:58.960 --> 00:41:01.440
<v Speaker 1>It is the day out of the year where basically you are</v>

00:41:01.440 --> 00:41:04.640
<v Speaker 1>focusing on the memory of the Christian departed, and I think that</v>

00:41:04.640 --> 00:41:06.320
<v Speaker 1>that's a good thing to do.</v>

00:41:06.320 --> 00:41:12.160
<v Speaker 1>Insofar as the Halloween festivities abstracted out from that are concerned, if</v>

00:41:12.160 --> 00:41:16.560
<v Speaker 1>you're doing all the fall festival stuff, no one can reasonably object</v>

00:41:16.560 --> 00:41:17.680
<v Speaker 1>to that.</v>

00:41:17.680 --> 00:41:23.680
<v Speaker 1>If you are getting into the stuff that is pretty clearly demonic,</v>

00:41:23.680 --> 00:41:26.320
<v Speaker 1>then I would say that's probably unwise.</v>

00:41:26.320 --> 00:41:33.760
<v Speaker 1>So So go for the like upper middle class main fall festival</v>

00:41:33.760 --> 00:41:35.920
<v Speaker 1>look, and you all know exactly what I mean when I say</v>

00:41:35.920 --> 00:41:36.880
<v Speaker 1>that, right?</v>

00:41:36.880 --> 00:41:44.640
<v Speaker 1>Don't go for the sort of inner city zombie eight-foot-tall skeleton look.</v>

00:41:44.640 --> 00:41:49.040
<v Speaker 1>You know, being a Christian and holding the views we do should</v>

00:41:49.040 --> 00:41:51.680
<v Speaker 1>influence how we behave in society.</v>

00:41:51.680 --> 00:41:53.360
<v Speaker 1>So I think that a lot of</v>

00:41:54.400 --> 00:41:58.640
<v Speaker 1>what Halloween has become, and obviously it's been commercialized in the same</v>

00:41:58.640 --> 00:42:03.200
<v Speaker 1>way as Christmas by the same bad actors for similar reasons, I</v>

00:42:03.200 --> 00:42:06.640
<v Speaker 1>think that a lot of it has taken it away from the</v>

00:42:06.640 --> 00:42:09.600
<v Speaker 1>historical roots of what it is supposed to be and what it</v>

00:42:09.600 --> 00:42:12.800
<v Speaker 1>should be in a godly society.</v>

00:42:12.800 --> 00:42:15.440
<v Speaker 1>And I think it would be better to focus on those things</v>

00:42:15.440 --> 00:42:21.520
<v Speaker 1>instead of focusing on All of the modern stuff that's basically a</v>

00:42:21.520 --> 00:42:24.080
<v Speaker 1>horror movie made into scenery.</v>

00:42:24.080 --> 00:42:26.720
<v Speaker 1>Does that mean you can't go to a haunted house?</v>

00:42:26.720 --> 00:42:28.320
<v Speaker 1>No, I'm not saying that.</v>

00:42:28.320 --> 00:42:31.040
<v Speaker 1>Does it mean that you probably shouldn't go to the one that's</v>

00:42:31.040 --> 00:42:34.640
<v Speaker 1>gruesome and gory and over the top, yes, I think that you</v>

00:42:34.640 --> 00:42:36.880
<v Speaker 1>should probably avoid that one.</v>

00:42:36.880 --> 00:42:41.920
<v Speaker 1>But generally celebrating the Halloween as a fall festival, I don't think</v>

00:42:41.920 --> 00:42:42.880
<v Speaker 1>it's wrong to do that.</v>

00:42:42.880 --> 00:42:46.800
<v Speaker 1>I think it can be that in the sort of it's a</v>

00:42:46.800 --> 00:42:50.320
<v Speaker 1>misnomer but the secular sphere and then you can still have that</v>

00:42:50.320 --> 00:42:55.120
<v Speaker 1>Christian focus with Christian church services and we should have multiple services.</v>

00:42:55.120 --> 00:42:57.120
<v Speaker 1>It should not just be Sunday.</v>

00:42:57.120 --> 00:43:01.600
<v Speaker 1>It should be multiple services in that period in the calendar.</v>

00:43:18.000 --> 00:43:19.280
<v Speaker 1>Question nine.</v>

00:43:19.280 --> 00:43:23.520
<v Speaker 1>What should a Christian government do about drug addicts and homeless?</v>

00:43:23.520 --> 00:43:26.400
<v Speaker 1>In quotes, that is correct, but that they're who roam the streets</v>

00:43:26.480 --> 00:43:30.000
<v Speaker 1>and usually refuse to go to rehab or receive help from those</v>

00:43:30.000 --> 00:43:32.160
<v Speaker 1>who want them to live good lives.</v>

00:43:32.480 --> 00:43:36.000
<v Speaker 1>I've answered this one before but I'll answer it again because it</v>

00:43:36.000 --> 00:43:39.360
<v Speaker 1>is worth repeating because it is a question about a problem that</v>

00:43:39.360 --> 00:43:43.840
<v Speaker 1>has not been solved in the sense of the solution being applied,</v>

00:43:43.840 --> 00:43:46.880
<v Speaker 1>not in the sense of the solution being known.</v>

00:43:46.880 --> 00:43:50.080
<v Speaker 1>They should be rounded up and given the treatment they need, which</v>

00:43:50.080 --> 00:43:55.360
<v Speaker 1>is probably going to include psychological treatment in some cases, some psychiatric</v>

00:43:55.360 --> 00:44:00.400
<v Speaker 1>drugs, because some of them are legitimately insane, and so often drug-induced</v>

00:44:00.480 --> 00:44:05.200
<v Speaker 1>or demonically possessed, and so obviously they'll need Christian counseling as well,</v>

00:44:05.200 --> 00:44:07.600
<v Speaker 1>and then forced to work.</v>

00:44:07.600 --> 00:44:11.760
<v Speaker 1>Because, you know, he who does not work, let him not eat.</v>

00:44:11.760 --> 00:44:12.720
<v Speaker 1>They need to work.</v>

00:44:12.720 --> 00:44:15.280
<v Speaker 1>So I don't believe in handouts, but I also don't think that</v>

00:44:15.280 --> 00:44:20.080
<v Speaker 1>the Christian answer is just letting them roam the streets and destroy</v>

00:44:20.080 --> 00:44:22.640
<v Speaker 1>themselves and cause problems for everyone else.</v>

00:44:22.640 --> 00:44:22.960
<v Speaker 1>So</v>

00:44:23.840 --> 00:44:26.960
<v Speaker 1>we're back to something similar to what's been asked before in a</v>

00:44:26.960 --> 00:44:28.720
<v Speaker 1>number of other context, right?</v>

00:44:28.720 --> 00:44:33.360
<v Speaker 1>They are in many cases both victims of the current system and</v>

00:44:33.680 --> 00:44:36.480
<v Speaker 1>malefactors. They are bad actors in many cases.</v>

00:44:36.480 --> 00:44:38.480
<v Speaker 1>They are not just victims.</v>

00:44:38.480 --> 00:44:40.880
<v Speaker 1>And so they have to be treated accordingly, right?</v>

00:44:41.040 --> 00:44:45.120
<v Speaker 1>For those who are clearly victims, maybe they've had a truly horrible</v>

00:44:45.120 --> 00:44:48.720
<v Speaker 1>life, and in some cases they have, particularly some of the women.</v>

00:44:48.720 --> 00:44:51.280
<v Speaker 1>They should be taken care of as best we can.</v>

00:44:51.280 --> 00:44:54.720
<v Speaker 1>They should still be given something productive to do, but for those</v>

00:44:54.720 --> 00:44:59.600
<v Speaker 1>who are just drug addicts who are out making a mess of</v>

00:44:59.600 --> 00:45:04.640
<v Speaker 1>society, stealing, causing problems, just generally being a nuisance, round them up</v>

00:45:04.640 --> 00:45:06.240
<v Speaker 1>and put them in work camps.</v>

00:45:06.240 --> 00:45:08.320
<v Speaker 1>And get them I do believe we should get them the treatment</v>

00:45:08.320 --> 00:45:09.280
<v Speaker 1>they need as well, right?</v>

00:45:09.280 --> 00:45:12.240
<v Speaker 1>I'm not saying just treat them like prisoners.</v>

00:45:12.240 --> 00:45:15.920
<v Speaker 1>You know, we shouldn't even have prisons, but work camps are fine</v>

00:45:16.000 --> 00:45:19.440
<v Speaker 1>and they're a good solution for that problem.</v>

00:45:20.160 --> 00:45:22.880
<v Speaker 1>Someone asked me asked me about if I were the supreme leader</v>

00:45:22.880 --> 00:45:23.520
<v Speaker 1>for twenty years.</v>

00:45:23.520 --> 00:45:26.160
<v Speaker 1>I would hope that I would live longer than that, but I'll</v>

00:45:26.320 --> 00:45:28.720
<v Speaker 1>I'll postpone that one.</v>

00:45:28.720 --> 00:45:32.240
<v Speaker 1>I do actually believe that the the leader should hand off power</v>

00:45:32.240 --> 00:45:35.440
<v Speaker 1>to his son before he is, you know, eighty years old or</v>

00:45:35.440 --> 00:45:38.640
<v Speaker 1>something. We don't want rule by the elderly.</v>

00:45:38.640 --> 00:45:40.560
<v Speaker 1>That's never good for a society.</v>

00:45:45.760 --> 00:45:47.920
<v Speaker 1>Do you like Dostoyevsky?</v>

00:45:48.000 --> 00:45:51.440
<v Speaker 1>I guess that is question ten.</v>

00:45:51.440 --> 00:45:55.280
<v Speaker 1>The answer is yes, I do like a number of his novels.</v>

00:45:55.280 --> 00:46:01.280
<v Speaker 1>I did not get necessarily as deep into reading The Russian authors,</v>

00:46:01.280 --> 00:46:03.680
<v Speaker 1>as Wo did, he got a little more into that than I</v>

00:46:03.680 --> 00:46:05.920
<v Speaker 1>did. I was reading other stuff at the time.</v>

00:46:05.920 --> 00:46:09.680
<v Speaker 1>But yes, I think that they're worthwhile to read.</v>

00:46:09.680 --> 00:46:12.560
<v Speaker 1>And enjoyable to read, in some cases.</v>

00:46:12.560 --> 00:46:19.120
<v Speaker 1>Enjoyable intellectually in others, if not necessarily an enjoyable read.</v>

00:46:19.120 --> 00:46:23.280
<v Speaker 1>Question actually going to check the chat over here just to make</v>

00:46:23.280 --> 00:46:28.240
<v Speaker 1>sure things are syncing correctly.</v>

00:46:28.240 --> 00:46:30.160
<v Speaker 1>Okay, I think that's good.</v>

00:46:33.600 --> 00:46:37.120
<v Speaker 1>Question eleven.</v>

00:46:37.120 --> 00:46:40.240
<v Speaker 1>How much of a Much of a problem is the national debt?</v>

00:46:40.240 --> 00:46:42.000
<v Speaker 1>How would you solve this problem?</v>

00:46:42.000 --> 00:46:43.920
<v Speaker 1>Can we really just say no?</v>

00:46:43.920 --> 00:46:48.080
<v Speaker 1>And what would be the repercussions of that?</v>

00:46:49.040 --> 00:46:54.000
<v Speaker 1>So I'm going to answer this one in the context of the</v>

00:46:54.000 --> 00:46:57.680
<v Speaker 1>United States and the context of America because it differs depending on</v>

00:46:57.680 --> 00:47:01.280
<v Speaker 1>your country, and it'll be very obvious why when I answer.</v>

00:47:01.280 --> 00:47:04.640
<v Speaker 1>So in the context of the United States, could we simply say</v>

00:47:04.640 --> 00:47:07.040
<v Speaker 1>no we are not going to pay this?</v>

00:47:07.040 --> 00:47:10.160
<v Speaker 1>The answer is yes, we could.</v>

00:47:10.160 --> 00:47:11.680
<v Speaker 1>Should we do that?</v>

00:47:11.680 --> 00:47:15.280
<v Speaker 1>The answer is yes, but with exceptions.</v>

00:47:15.280 --> 00:47:20.000
<v Speaker 1>We should say that we will continue to uphold and honor the</v>

00:47:20.000 --> 00:47:23.200
<v Speaker 1>debt that is owed to allies, and I mean that in the</v>

00:47:23.200 --> 00:47:26.880
<v Speaker 1>full sense, not in just the positive law legal sense.</v>

00:47:26.880 --> 00:47:27.200
<v Speaker 1>So</v>

00:47:28.160 --> 00:47:31.520
<v Speaker 1>countries that are actually our allies should be treated well.</v>

00:47:31.520 --> 00:47:35.760
<v Speaker 1>We should not just erase the debt that we owe them.</v>

00:47:35.760 --> 00:47:38.480
<v Speaker 1>That would not be the right thing to do.</v>

00:47:38.480 --> 00:47:41.600
<v Speaker 1>Countries that are not allies, countries that are hostile, we should just</v>

00:47:41.600 --> 00:47:46.320
<v Speaker 1>tell them go pound sand, and we're not paying a cent.</v>

00:47:46.320 --> 00:47:50.240
<v Speaker 1>Now, there are some other ways, of course, that you can solve</v>

00:47:50.240 --> 00:47:52.880
<v Speaker 1>the national debt without doing that.</v>

00:47:52.880 --> 00:47:58.960
<v Speaker 1>One is obviously if you grow the economy, then what are you</v>

00:47:58.960 --> 00:48:01.040
<v Speaker 1>doing effectively?</v>

00:48:01.040 --> 00:48:05.760
<v Speaker 1>The percentage of the economy relative to the national debt, right?</v>

00:48:05.760 --> 00:48:08.640
<v Speaker 1>Which is say what percent of the economy is the national debt</v>

00:48:08.720 --> 00:48:12.480
<v Speaker 1>or debt service, depending how you want to calculate this.</v>

00:48:12.480 --> 00:48:16.160
<v Speaker 1>If you grow the economy, the debt doesn't matter.</v>

00:48:16.160 --> 00:48:21.040
<v Speaker 1>On the smaller scale, this is like having various expenditures as a</v>

00:48:21.440 --> 00:48:22.960
<v Speaker 1>person or a household, right?</v>

00:48:23.280 --> 00:48:27.280
<v Speaker 1>If you have to pay, we'll pick a large number just for</v>

00:48:27.280 --> 00:48:28.720
<v Speaker 1>the sake of the example.</v>

00:48:28.720 --> 00:48:34.800
<v Speaker 1>If you're currently paying $10,000 a month in just generic recurring stuff,</v>

00:48:34.800 --> 00:48:36.880
<v Speaker 1>you have to pay it every single month, right?</v>

00:48:36.880 --> 00:48:38.800
<v Speaker 1>And I know in a lot of places that's not a high</v>

00:48:38.800 --> 00:48:41.280
<v Speaker 1>number, but for much of the country that's pretty high.</v>

00:48:41.280 --> 00:48:43.920
<v Speaker 1>You know, $120,000 a year.</v>

00:48:43.920 --> 00:48:47.360
<v Speaker 1>If you are making a hundred thousand dollars a year, you now</v>

00:48:47.440 --> 00:48:49.120
<v Speaker 1>have a very big problem.</v>

00:48:49.120 --> 00:48:52.400
<v Speaker 1>If you are making a million dollars a year, you do not</v>

00:48:52.400 --> 00:48:53.840
<v Speaker 1>have a problem.</v>

00:48:53.840 --> 00:48:55.440
<v Speaker 1>You can see the solution there, right?</v>

00:48:55.440 --> 00:48:57.600
<v Speaker 1>So one of the ways that you can now obviously as an</v>

00:48:57.600 --> 00:48:59.200
<v Speaker 1>individual that's very hard.</v>

00:48:59.200 --> 00:49:02.880
<v Speaker 1>And it's not easy as a country, but it's doable.</v>

00:49:02.880 --> 00:49:08.560
<v Speaker 1>The US should have an immense economy.</v>

00:49:08.560 --> 00:49:12.320
<v Speaker 1>And it does, but not at the level we should be.</v>

00:49:12.320 --> 00:49:14.880
<v Speaker 1>And the reason for that is all of the policies of which</v>

00:49:14.880 --> 00:49:16.240
<v Speaker 1>we're all aware, right?</v>

00:49:16.240 --> 00:49:21.200
<v Speaker 1>It's importing people who cause problems, and suck up social services, are</v>

00:49:21.200 --> 00:49:24.480
<v Speaker 1>in a net drain on the economy, and are just generally a</v>

00:49:24.480 --> 00:49:27.120
<v Speaker 1>nuisance to have here, to say the very least.</v>

00:49:27.040 --> 00:49:30.160
<v Speaker 1>That's an immense anchor on our economy.</v>

00:49:30.160 --> 00:49:34.960
<v Speaker 1>If that were solved, the economy would skyrocket and we wouldn't have</v>

00:49:34.960 --> 00:49:38.160
<v Speaker 1>a debt problem, because the economy would be much bigger compared to</v>

00:49:38.160 --> 00:49:40.160
<v Speaker 1>the current state of the debt.</v>

00:49:40.160 --> 00:49:42.960
<v Speaker 1>So there are a number of different ways you can solve the</v>

00:49:42.960 --> 00:49:46.880
<v Speaker 1>national debt, but they all depend on solving other problems.</v>

00:49:46.880 --> 00:49:51.200
<v Speaker 1>Because ultimately, the national debt is not a math problem or an</v>

00:49:51.200 --> 00:49:54.960
<v Speaker 1>economic problem, it's a political problem, and so it has to be</v>

00:49:54.960 --> 00:49:58.320
<v Speaker 1>solved with politics like so many other problems we face.</v>

00:49:58.320 --> 00:50:02.640
<v Speaker 1>You can't solve it just by tweaking the economics of the country.</v>

00:50:02.640 --> 00:50:06.640
<v Speaker 1>You have to fundamentally change some things, and that requires political power</v>

00:50:06.640 --> 00:50:09.280
<v Speaker 1>and political will.</v>

00:50:09.280 --> 00:50:13.760
<v Speaker 1>But yes, to answer the the core question there, the secondary one,</v>

00:50:13.760 --> 00:50:15.840
<v Speaker 1>can we say that we're not going to pay the debt?</v>

00:50:15.840 --> 00:50:17.040
<v Speaker 1>Absolutely we can do that.</v>

00:50:17.040 --> 00:50:19.200
<v Speaker 1>And the reason we can do that, which is the part of</v>

00:50:19.200 --> 00:50:22.960
<v Speaker 1>the equation I want to draw out, here is my final point,</v>

00:50:22.960 --> 00:50:26.640
<v Speaker 1>is that we have a very powerful military.</v>

00:50:26.640 --> 00:50:31.440
<v Speaker 1>And ultimately the debt only matters if it can be collected.</v>

00:50:31.440 --> 00:50:32.000
<v Speaker 1>So So</v>

00:50:32.880 --> 00:50:37.440
<v Speaker 1>most nations cannot collect, and most nations would not try.</v>

00:50:37.440 --> 00:50:40.960
<v Speaker 1>The only nation that could really mount an attempt would be China,</v>

00:50:40.960 --> 00:50:45.360
<v Speaker 1>and that would be an enormous gamble for them, and one that</v>

00:50:45.360 --> 00:50:49.360
<v Speaker 1>they would probably not be willing to take unless we did it</v>

00:50:49.360 --> 00:50:52.480
<v Speaker 1>in such a way that it crashed their economy and their only</v>

00:50:52.480 --> 00:50:55.360
<v Speaker 1>choice to maintain power, in this case I mean the CCP of</v>

00:50:55.360 --> 00:50:59.680
<v Speaker 1>course, their only choice as a viable avenue to maintain power</v>

00:51:00.800 --> 00:51:04.480
<v Speaker 1>would be a foreign war, then they would pursue it.</v>

00:51:04.480 --> 00:51:08.320
<v Speaker 1>So obviously I don't want someone who is incompetent trying to pursue</v>

00:51:08.320 --> 00:51:09.440
<v Speaker 1>this politically.</v>

00:51:09.440 --> 00:51:11.600
<v Speaker 1>But these are all options that should be on the table and</v>

00:51:11.600 --> 00:51:16.160
<v Speaker 1>they can be used together, not necessarily you have to pick one.</v>

00:51:28.400 --> 00:51:32.480
<v Speaker 1>Question twelve.</v>

00:51:32.640 --> 00:51:38.720
<v Speaker 1>Can note for myself here.</v>

00:51:41.120 --> 00:51:46.640
<v Speaker 1>What do you think about the hypothesis that feminism or female empowerment</v>

00:51:46.800 --> 00:51:51.040
<v Speaker 1>is the root cause of all modern problems, and if corrected, many</v>

00:51:51.040 --> 00:51:54.160
<v Speaker 1>of our issues would self-fix.</v>

00:51:54.160 --> 00:51:58.640
<v Speaker 1>I think that the conclusion is overstated, I don't think the warrant</v>

00:51:58.640 --> 00:52:02.080
<v Speaker 1>supports it, which is to say I don't think that feminism or</v>

00:52:02.080 --> 00:52:06.560
<v Speaker 1>female empowerment is the cause of all of our problems.</v>

00:52:06.560 --> 00:52:11.920
<v Speaker 1>I think it is a consequence of our problems that then in</v>

00:52:11.920 --> 00:52:15.360
<v Speaker 1>turn is a cause of many additional problems.</v>

00:52:15.360 --> 00:52:17.680
<v Speaker 1>And you can see this if you look back through history and</v>

00:52:17.680 --> 00:52:24.320
<v Speaker 1>you look at where and when the laws granting women the so</v>

00:52:24.320 --> 00:52:27.120
<v Speaker 1>called right to vote were passed, right?</v>

00:52:27.120 --> 00:52:29.760
<v Speaker 1>Passed basically in the wake of World War One.</v>

00:52:30.000 --> 00:52:35.600
<v Speaker 1>And so that was a consequence of a much bigger problem, but</v>

00:52:35.600 --> 00:52:38.880
<v Speaker 1>it then led to additional problems down the road.</v>

00:52:38.880 --> 00:52:41.360
<v Speaker 1>So is part of what needs to be done</v>

00:52:42.560 --> 00:52:44.800
<v Speaker 1>disempowering women politically?</v>

00:52:44.800 --> 00:52:45.680
<v Speaker 1>Absolutely, yes.</v>

00:52:45.680 --> 00:52:48.240
<v Speaker 1>The nineteenth Amendment, that one at the very least we can, you</v>

00:52:48.240 --> 00:52:50.800
<v Speaker 1>know, cut out of the paper and burn that one.</v>

00:52:50.800 --> 00:52:53.120
<v Speaker 1>Obviously I know it's not part of the original constitution, but we</v>

00:52:53.120 --> 00:52:55.200
<v Speaker 1>have the the document, right?</v>

00:52:55.840 --> 00:52:59.680
<v Speaker 1>So can we get rid of that and solve a lot of</v>

00:52:59.680 --> 00:53:00.720
<v Speaker 1>problems pretty easily?</v>

00:53:00.720 --> 00:53:04.800
<v Speaker 1>Yes. Because a lot of things will actually sort themselves out naturally</v>

00:53:05.040 --> 00:53:09.280
<v Speaker 1>if you get rid of these sort of perverse incentives.</v>

00:53:09.280 --> 00:53:14.480
<v Speaker 1>I have pointed this out many times before with regard to family</v>

00:53:14.480 --> 00:53:18.560
<v Speaker 1>formation, fertility rate, and many related problems, right?</v>

00:53:18.640 --> 00:53:21.040
<v Speaker 1>One of the ways you can solve that is by making it</v>

00:53:21.040 --> 00:53:23.920
<v Speaker 1>illegal for women to work outside the home.</v>

00:53:23.920 --> 00:53:25.360
<v Speaker 1>What have you just done?</v>

00:53:25.360 --> 00:53:27.360
<v Speaker 1>They're no longer competing with men.</v>

00:53:27.360 --> 00:53:30.960
<v Speaker 1>Men's salaries have to go up because the labor market has just</v>

00:53:30.960 --> 00:53:31.840
<v Speaker 1>shrunk, right?</v>

00:53:31.840 --> 00:53:34.480
<v Speaker 1>The supply of labor shrank.</v>

00:53:34.480 --> 00:53:38.240
<v Speaker 1>So the demand didn't go anywhere, right?</v>

00:53:38.240 --> 00:53:39.280
<v Speaker 1>What happens?</v>

00:53:39.280 --> 00:53:40.640
<v Speaker 1>Wages go up.</v>

00:53:40.640 --> 00:53:42.240
<v Speaker 1>Very simple economics.</v>

00:53:42.240 --> 00:53:44.400
<v Speaker 1>It's not a hard problem to solve.</v>

00:53:44.400 --> 00:53:44.720
<v Speaker 1>So</v>

00:53:45.600 --> 00:53:48.480
<v Speaker 1>that is one of the things you can do, and that almost</v>

00:53:48.560 --> 00:53:51.920
<v Speaker 1>quite literally is just making it illegal for women to work outside</v>

00:53:51.920 --> 00:53:52.400
<v Speaker 1>the home.</v>

00:53:52.400 --> 00:53:53.360
<v Speaker 1>One change.</v>

00:53:53.360 --> 00:53:56.320
<v Speaker 1>Obviously I recognize it's a big change, right?</v>

00:53:56.320 --> 00:54:01.040
<v Speaker 1>But it is certainly not an impossible change, and it is something</v>

00:54:01.040 --> 00:54:02.000
<v Speaker 1>that we should do.</v>

00:54:02.000 --> 00:54:06.800
<v Speaker 1>So, yes, I do 100% believe that women should not be involved</v>

00:54:06.800 --> 00:54:09.760
<v Speaker 1>in politics, women should not vote, most men shouldn't vote either.</v>

00:54:09.760 --> 00:54:12.640
<v Speaker 1>Women shouldn't be allowed to own property in their own name, they</v>

00:54:12.640 --> 00:54:15.280
<v Speaker 1>shouldn't allowed to work outside the home.</v>

00:54:15.280 --> 00:54:19.280
<v Speaker 1>These are all traditional Christian positions that if they were enacted would</v>

00:54:19.280 --> 00:54:21.040
<v Speaker 1>solve a lot of our problems.</v>

00:54:21.040 --> 00:54:23.040
<v Speaker 1>Would they solve all of our problems?</v>

00:54:23.040 --> 00:54:24.320
<v Speaker 1>The answer is no.</v>

00:54:24.560 --> 00:54:27.280
<v Speaker 1>And the answer is no because there are a lot of problems</v>

00:54:27.280 --> 00:54:29.440
<v Speaker 1>with men as well, right?</v>

00:54:29.760 --> 00:54:33.120
<v Speaker 1>You can point to many of the problems we have today, even</v>

00:54:33.120 --> 00:54:36.480
<v Speaker 1>some of the problems that people will try to pin exclusively on</v>

00:54:36.480 --> 00:54:39.680
<v Speaker 1>women, and there is a male part of the problem.</v>

00:54:39.680 --> 00:54:42.720
<v Speaker 1>Right? Is female promiscuity a huge problem?</v>

00:54:42.720 --> 00:54:46.960
<v Speaker 1>Yes. Is it possible to be promiscuous as a female if there</v>

00:54:46.960 --> 00:54:49.360
<v Speaker 1>are no men willing to say yes?</v>

00:54:49.600 --> 00:54:51.280
<v Speaker 1>The answer is no.</v>

00:54:51.280 --> 00:54:53.920
<v Speaker 1>And so men are part of the problem.</v>

00:54:53.920 --> 00:54:58.160
<v Speaker 1>And obviously, yes, men are going to have a harder time saying</v>

00:54:58.160 --> 00:54:59.600
<v Speaker 1>no to that in some cases.</v>

00:54:59.600 --> 00:55:03.520
<v Speaker 1>But one of the problems with that is you abstract that out</v>

00:55:03.520 --> 00:55:08.320
<v Speaker 1>to the societal level, the cultural level, and what's not being done.</v>

00:55:08.320 --> 00:55:12.400
<v Speaker 1>The men are not supervising the women in the way they are</v>

00:55:12.400 --> 00:55:13.520
<v Speaker 1>supposed to.</v>

00:55:13.520 --> 00:55:18.880
<v Speaker 1>You don't have wild, promiscuous women running around in society, when fathers</v>

00:55:18.880 --> 00:55:22.480
<v Speaker 1>are doing what they are supposed to do and supervise their daughters,</v>

00:55:22.480 --> 00:55:25.360
<v Speaker 1>keep them under their roof, don't allow them to go to university.</v>

00:55:25.360 --> 00:55:30.400
<v Speaker 1>All these things that encourage that problem are downstream from men failing</v>

00:55:30.400 --> 00:55:32.320
<v Speaker 1>to do their duty as men.</v>

00:55:32.320 --> 00:55:35.440
<v Speaker 1>And so many times I find there are those who will try</v>

00:55:35.440 --> 00:55:40.480
<v Speaker 1>to pin everything on women, and they're really just trying to shirk</v>

00:55:40.480 --> 00:55:44.560
<v Speaker 1>responsibility. They're trying to say that it's all women's fault when in</v>

00:55:44.560 --> 00:55:49.200
<v Speaker 1>reality that's not the case because the man is the head, woman</v>

00:55:49.200 --> 00:55:50.880
<v Speaker 1>is never her own head.</v>

00:55:50.880 --> 00:55:54.240
<v Speaker 1>God is going to ask men why did you not do what</v>

00:55:54.240 --> 00:55:57.840
<v Speaker 1>I told you to do and control the women in your lives.</v>

00:55:57.840 --> 00:55:59.520
<v Speaker 1>They were entrusted to you.</v>

00:55:59.520 --> 00:56:00.560
<v Speaker 1>They're headless.</v>

00:56:00.560 --> 00:56:02.240
<v Speaker 1>You're the head.</v>

00:56:02.240 --> 00:56:04.720
<v Speaker 1>You know, it's the buck stops here kind of thing, right?</v>

00:56:04.720 --> 00:56:07.760
<v Speaker 1>It is the head who answers for what has happened.</v>

00:56:07.760 --> 00:56:10.480
<v Speaker 1>Does that absolve women of all responsibility?</v>

00:56:10.960 --> 00:56:12.400
<v Speaker 1>Absolutely not.</v>

00:56:12.400 --> 00:56:15.520
<v Speaker 1>The example I've given, and it makes some people mad, which kind</v>

00:56:15.520 --> 00:56:19.600
<v Speaker 1>of makes me like the example more, if your neighbor's dog defecates</v>

00:56:19.600 --> 00:56:23.760
<v Speaker 1>on your porch, which party do you blame?</v>

00:56:23.760 --> 00:56:27.680
<v Speaker 1>Well obviously the dog has to be punished, reprimanded, and taught not</v>

00:56:27.680 --> 00:56:28.640
<v Speaker 1>to do that.</v>

00:56:28.640 --> 00:56:32.160
<v Speaker 1>But your neighbor's responsible because it's his dog.</v>

00:56:32.160 --> 00:56:34.800
<v Speaker 1>The same thing is true with regard to women.</v>

00:56:34.800 --> 00:56:37.920
<v Speaker 1>Women are responsible for their own actions, and they should be held</v>

00:56:37.920 --> 00:56:40.240
<v Speaker 1>accountable, at least in many cases.</v>

00:56:40.240 --> 00:56:44.720
<v Speaker 1>But the men who should have been controlling them are ultimately responsible</v>

00:56:44.800 --> 00:56:46.880
<v Speaker 1>and should also be punished.</v>

00:56:47.920 --> 00:56:52.560
<v Speaker 1>So do we solve all problems by getting rid of female empowerment?</v>

00:56:52.640 --> 00:56:54.400
<v Speaker 1>So-called? No.</v>

00:56:54.400 --> 00:56:56.400
<v Speaker 1>Do we solve a lot of problems?</v>

00:56:56.400 --> 00:57:00.720
<v Speaker 1>Yes. But not the root problem, which has to be addressed as</v>

00:57:00.720 --> 00:57:01.120
<v Speaker 1>well.</v>

00:57:02.560 --> 00:57:04.000
<v Speaker 1>The root problem of course is sin.</v>

00:57:04.000 --> 00:57:05.520
<v Speaker 1>It's always sin, but</v>

00:57:15.840 --> 00:57:27.520
<v Speaker 1>Let's see.</v>

00:57:27.520 --> 00:57:29.920
<v Speaker 1>Question thirteen.</v>

00:57:29.920 --> 00:57:33.360
<v Speaker 1>I think I can just answer this one</v>

00:57:34.320 --> 00:57:34.640
<v Speaker 1>with</v>

00:57:37.600 --> 00:57:42.640
<v Speaker 1>what is What is a good response to evangelicals who claim that</v>

00:57:42.640 --> 00:57:45.760
<v Speaker 1>all races are God's children?</v>

00:57:45.760 --> 00:57:49.440
<v Speaker 1>And the question actually disappeared from my pad, so I'm just reading</v>

00:57:49.520 --> 00:57:52.320
<v Speaker 1>I'm reciting it from memory of the three seconds it was on</v>

00:57:52.320 --> 00:57:53.120
<v Speaker 1>my screen.</v>

00:57:53.120 --> 00:57:55.440
<v Speaker 1>So hopefully I didn't miss any elements of that.</v>

00:57:55.440 --> 00:57:58.560
<v Speaker 1>I think I got the gist of it though.</v>

00:57:58.560 --> 00:58:00.560
<v Speaker 1>Something to fix later.</v>

00:58:00.560 --> 00:58:00.880
<v Speaker 1>But</v>

00:58:02.880 --> 00:58:04.080
<v Speaker 1>see if I can pop it up.</v>

00:58:04.080 --> 00:58:04.400
<v Speaker 1>Nope.</v>

00:58:05.280 --> 00:58:08.640
<v Speaker 1>So the response to that, the longer response, as it were, would</v>

00:58:08.640 --> 00:58:12.080
<v Speaker 1>of course be what we did with Stone Choir, right?</v>

00:58:12.080 --> 00:58:18.080
<v Speaker 1>Because Stone Choir has the series on race was which explains what</v>

00:58:18.240 --> 00:58:23.920
<v Speaker 1>race is biologically, explains how race interacts with salvation, explains all of</v>

00:58:23.920 --> 00:58:28.320
<v Speaker 1>these things, explains away the so-called sin of racism, all these things</v>

00:58:28.480 --> 00:58:31.040
<v Speaker 1>are important to understand, but</v>

00:58:32.640 --> 00:58:35.440
<v Speaker 1>It's going to depend how you respond to this person.</v>

00:58:35.440 --> 00:58:39.040
<v Speaker 1>It's going to depend what exactly he's saying, right?</v>

00:58:39.280 --> 00:58:44.960
<v Speaker 1>If he's saying that all races are potentially God's children in the</v>

00:58:44.960 --> 00:58:49.360
<v Speaker 1>sense of can come to a saving faith in Christ, then he</v>

00:58:49.360 --> 00:58:50.560
<v Speaker 1>is correct.</v>

00:58:50.560 --> 00:58:53.280
<v Speaker 1>If he goes on to say that that means we should erase</v>

00:58:53.280 --> 00:58:56.800
<v Speaker 1>national borders and permit anyone to move here who wants to do</v>

00:58:56.800 --> 00:59:00.640
<v Speaker 1>so, then he is incorrect and he has gone back into a</v>

00:59:00.640 --> 00:59:02.800
<v Speaker 1>particularly pernicious sin.</v>

00:59:02.800 --> 00:59:05.120
<v Speaker 1>So it depends what he's saying.</v>

00:59:05.120 --> 00:59:09.920
<v Speaker 1>Because it's not just any one race that can be saved.</v>

00:59:10.400 --> 00:59:13.040
<v Speaker 1>Anyone can come to saving faith.</v>

00:59:13.040 --> 00:59:17.360
<v Speaker 1>The offer of salvation is open to all men.</v>

00:59:17.360 --> 00:59:21.280
<v Speaker 1>And so obviously there's also the sort of abstracted out, like Adam</v>

00:59:21.280 --> 00:59:25.600
<v Speaker 1>is the Son of God, and so all human beings are sons</v>

00:59:25.600 --> 00:59:26.880
<v Speaker 1>of God, right?</v>

00:59:26.880 --> 00:59:28.400
<v Speaker 1>He's probably not saying that.</v>

00:59:28.400 --> 00:59:31.840
<v Speaker 1>And that would be a very technical point that doesn't actually really</v>

00:59:32.000 --> 00:59:36.080
<v Speaker 1>get you anywhere, unless you're arguing against certain people.</v>

00:59:36.080 --> 00:59:36.400
<v Speaker 1>So</v>

00:59:37.520 --> 00:59:40.160
<v Speaker 1>it really depends on what exactly it is he's saying.</v>

00:59:40.160 --> 00:59:42.720
<v Speaker 1>He's probably using it, and I'm going to assume that is sort</v>

00:59:42.720 --> 00:59:45.760
<v Speaker 1>of the subtext of the question from what I saw.</v>

00:59:45.760 --> 00:59:48.640
<v Speaker 1>I am going to assume he is trying to use it to</v>

00:59:48.640 --> 00:59:53.440
<v Speaker 1>say that race isn't real and you know the we're all just</v>

00:59:53.520 --> 00:59:56.800
<v Speaker 1>there's the race of Christians and the race of unbelievers or something</v>

00:59:56.800 --> 00:59:57.520
<v Speaker 1>like that.</v>

00:59:57.520 --> 01:00:00.320
<v Speaker 1>And for that I would say the Stone Choir series on race</v>

01:00:00.320 --> 01:00:04.160
<v Speaker 1>is what you really need to go through because that gives you</v>

01:00:04.160 --> 01:00:05.680
<v Speaker 1>all of the information.</v>

01:00:05.680 --> 01:00:09.120
<v Speaker 1>Hopefully he'll be willing to listen to that, but you can at</v>

01:00:09.120 --> 01:00:14.160
<v Speaker 1>least start off by saying that you agree that the gospel is</v>

01:00:14.160 --> 01:00:16.480
<v Speaker 1>for all men from all nations.</v>

01:00:16.480 --> 01:00:19.120
<v Speaker 1>It doesn't mean that all men will be equally open to it.</v>

01:00:19.120 --> 01:00:20.800
<v Speaker 1>We see that historically, right?</v>

01:00:20.800 --> 01:00:24.320
<v Speaker 1>It was the sons of Japheth, which means Europeans who were most</v>

01:00:24.320 --> 01:00:25.280
<v Speaker 1>open to it.</v>

01:00:25.280 --> 01:00:27.280
<v Speaker 1>Most of the rest of the world did not convert.</v>

01:00:27.280 --> 01:00:31.200
<v Speaker 1>They converted only when we went and colonized them and made them</v>

01:00:31.200 --> 01:00:36.320
<v Speaker 1>convert. So it depends what he's saying, so feel free to ask</v>

01:00:36.320 --> 01:00:40.160
<v Speaker 1>a follow up question, perhaps after you've clarified with him or s</v>

01:00:40.640 --> 01:00:46.320
<v Speaker 1>gauge his response to the offer of more information.</v>

01:00:50.720 --> 01:00:53.280
<v Speaker 1>Actually while I'm thinking about it, I should probably check what the</v>

01:00:53.280 --> 01:00:56.080
<v Speaker 1>memory leak is doing.</v>

01:00:56.080 --> 01:01:00.640
<v Speaker 1>Yeah, I am going to have to probably bring this to a</v>

01:01:00.640 --> 01:01:05.520
<v Speaker 1>close real soon here because OBS is using 120 gigabytes of memory.</v>

01:01:06.080 --> 01:01:08.800
<v Speaker 1>And my system is about out.</v>

01:01:08.800 --> 01:01:13.440
<v Speaker 1>So I will answer one more question and call it for tonight</v>

01:01:13.440 --> 01:01:16.320
<v Speaker 1>before my system crashes and OBS closes.</v>

01:01:21.840 --> 01:01:25.280
<v Speaker 1>Do you believe question fourteen do you believe that some level of</v>

01:01:25.280 --> 01:01:30.960
<v Speaker 1>federalism would be necessary for American government even under a Christian government?</v>

01:01:31.840 --> 01:01:35.440
<v Speaker 1>The easy answer to this is yes.</v>

01:01:35.440 --> 01:01:40.240
<v Speaker 1>And there are a number of reasons for that, right?</v>

01:01:40.880 --> 01:01:44.080
<v Speaker 1>I think that it is important to</v>

01:01:45.040 --> 01:01:48.320
<v Speaker 1>have things locally when and where it is possible.</v>

01:01:48.320 --> 01:01:50.400
<v Speaker 1>I don't think everything should be local.</v>

01:01:50.400 --> 01:01:52.640
<v Speaker 1>I don't you know, subsidiarity basically.</v>

01:01:52.640 --> 01:01:56.480
<v Speaker 1>I don't think that you have to make decisions as close to</v>

01:01:56.640 --> 01:01:58.400
<v Speaker 1>the local as possible.</v>

01:01:58.400 --> 01:02:02.400
<v Speaker 1>I think some decisions are naturally made at the higher level, but</v>

01:02:02.720 --> 01:02:05.840
<v Speaker 1>many decisions need to be devolved.</v>

01:02:05.840 --> 01:02:12.400
<v Speaker 1>Just the same as Lutherans fully believe that different churches in different</v>

01:02:12.400 --> 01:02:16.640
<v Speaker 1>nations are going to have different customs, different traditions, and that's just</v>

01:02:16.640 --> 01:02:18.800
<v Speaker 1>fine, because they're different people.</v>

01:02:18.800 --> 01:02:22.400
<v Speaker 1>I don't expect the Russians to worship in the exact same way</v>

01:02:22.400 --> 01:02:26.320
<v Speaker 1>as the Germans or the Germans as Germans as Americans, or Americans</v>

01:02:26.480 --> 01:02:27.840
<v Speaker 1>as the French, right?</v>

01:02:27.840 --> 01:02:32.160
<v Speaker 1>We are different nations, we're different people, we are related, but different</v>

01:02:32.160 --> 01:02:34.560
<v Speaker 1>races, for those examples.</v>

01:02:34.560 --> 01:02:37.680
<v Speaker 1>So we are going to express things differently.</v>

01:02:37.680 --> 01:02:39.120
<v Speaker 1>I don't think that's wrong.</v>

01:02:39.120 --> 01:02:42.080
<v Speaker 1>The same thing is going to be true in society, in the</v>

01:02:42.080 --> 01:02:46.240
<v Speaker 1>culture, and we see that in the United States, right?</v>

01:02:46.240 --> 01:02:51.600
<v Speaker 1>The South and the Pacific Northwest, they're both American, but they're very</v>

01:02:51.600 --> 01:02:57.360
<v Speaker 1>different. The culture's not the same, the ideas, the mindset, many of</v>

01:02:57.360 --> 01:03:00.000
<v Speaker 1>these things are very different, and that should be recognized.</v>

01:03:00.000 --> 01:03:04.640
<v Speaker 1>And I think it's also inevitable because we have to remember, right,</v>

01:03:04.640 --> 01:03:08.080
<v Speaker 1>we don't believe that race is just a matter of blood, right?</v>

01:03:08.080 --> 01:03:11.760
<v Speaker 1>It's blood soil and myth, as I keep saying.</v>

01:03:11.760 --> 01:03:13.760
<v Speaker 1>Well that soil part matters.</v>

01:03:13.760 --> 01:03:16.960
<v Speaker 1>And the reason it matters is that if you take a population</v>

01:03:17.200 --> 01:03:21.120
<v Speaker 1>and move it to different soil and wait long enough, they will</v>

01:03:21.120 --> 01:03:24.960
<v Speaker 1>become distinct from the founding population.</v>

01:03:24.960 --> 01:03:27.440
<v Speaker 1>And I don't think there's any way to avoid it.</v>

01:03:27.440 --> 01:03:30.320
<v Speaker 1>I think that's how God designed humanity.</v>

01:03:30.320 --> 01:03:34.480
<v Speaker 1>And so given the size of the United States of the American</v>

01:03:34.480 --> 01:03:38.880
<v Speaker 1>nation, I think you are going to inevitably have these regional differences,</v>

01:03:38.880 --> 01:03:42.080
<v Speaker 1>and they should be recognized and so far as they are good</v>

01:03:42.240 --> 01:03:44.560
<v Speaker 1>celebrated. I don't think there's anything wrong with that.</v>

01:03:44.560 --> 01:03:50.720
<v Speaker 1>And so we'll have a form of federalism inevitably, but perhaps something</v>

01:03:50.720 --> 01:03:54.240
<v Speaker 1>in the sense of like the Holy Roman Empire had, right?</v>

01:03:54.240 --> 01:04:00.240
<v Speaker 1>You had the Empire, then you had nations, you had principalities, you</v>

01:04:00.240 --> 01:04:04.080
<v Speaker 1>had cities in some cases that were independent to some degree.</v>

01:04:04.080 --> 01:04:06.960
<v Speaker 1>I don't think that system is necessarily the wrong way to do</v>

01:04:06.960 --> 01:04:08.480
<v Speaker 1>it. In fact, I think that's probably one of the best systems</v>

01:04:08.960 --> 01:04:10.080
<v Speaker 1>we could use.</v>

01:04:10.080 --> 01:04:11.920
<v Speaker 1>So will we have federalism?</v>

01:04:11.920 --> 01:04:13.920
<v Speaker 1>Yes, I think it is inevitable.</v>

01:04:13.920 --> 01:04:16.400
<v Speaker 1>And I think it's also a good thing to have that.</v>

01:04:16.400 --> 01:04:20.240
<v Speaker 1>Some things should be devolved and there should be some leeway permitted</v>

01:04:20.320 --> 01:04:33.120
<v Speaker 1>regionally given those distinctions that seem like God built them into humanity.</v>

01:04:33.360 --> 01:04:36.560
<v Speaker 1>I just want to comment that I do see the question about</v>

01:04:36.720 --> 01:04:39.840
<v Speaker 1>anxiety. I am going to leave it for next week, but I'm</v>

01:04:39.760 --> 01:04:43.360
<v Speaker 1>going to make a note that I will answer that next week.</v>

01:04:55.760 --> 01:04:57.760
<v Speaker 1>Okay, I'm going to answer one more question.</v>

01:04:57.760 --> 01:05:01.680
<v Speaker 1>I'm going to risk this computer crashing thanks to whatever memory leak</v>

01:05:01.680 --> 01:05:04.400
<v Speaker 1>is currently going on.</v>

01:05:04.400 --> 01:05:06.240
<v Speaker 1>Question fifteen.</v>

01:05:06.240 --> 01:05:10.480
<v Speaker 1>Do you think that the Septuagint is uniquely an inspired translation, or</v>

01:05:10.480 --> 01:05:13.040
<v Speaker 1>can we be said to hold the very words of God in</v>

01:05:13.040 --> 01:05:14.160
<v Speaker 1>English?</v>

01:05:15.520 --> 01:05:21.360
<v Speaker 1>So I do believe that the Septuagint is uniquely inspired because it</v>

01:05:21.360 --> 01:05:25.600
<v Speaker 1>is the version that God caused to be created so that he</v>

01:05:25.600 --> 01:05:28.720
<v Speaker 1>himself could use it, and so that it could be used to</v>

01:05:28.720 --> 01:05:35.680
<v Speaker 1>fulfill the prophecy from Noah, to spread God's word and the church</v>

01:05:35.680 --> 01:05:38.960
<v Speaker 1>back to the sons of Japheth, who largely knew Greek, at least</v>

01:05:38.960 --> 01:05:43.280
<v Speaker 1>in the Mediterranean area area, and that it was easier to spread</v>

01:05:43.280 --> 01:05:45.840
<v Speaker 1>from Greek northward, right?</v>

01:05:45.840 --> 01:05:48.800
<v Speaker 1>So I believe it was uniquely inspired because it was part of</v>

01:05:48.800 --> 01:05:50.160
<v Speaker 1>God's plan.</v>

01:05:50.160 --> 01:05:54.000
<v Speaker 1>Does that mean that we can't hold the very words of God</v>

01:05:54.000 --> 01:05:57.520
<v Speaker 1>in our hands in our language, in English, or German or French,</v>

01:05:57.520 --> 01:05:59.120
<v Speaker 1>or whatever it happens to be.</v>

01:05:59.120 --> 01:06:02.000
<v Speaker 1>I don't think that that necessarily follows.</v>

01:06:02.000 --> 01:06:05.600
<v Speaker 1>Is it inspired in the exact same sense as the Greek?</v>

01:06:05.600 --> 01:06:07.760
<v Speaker 1>I don't believe that is the case.</v>

01:06:07.760 --> 01:06:09.120
<v Speaker 1>Could it be?</v>

01:06:09.120 --> 01:06:11.680
<v Speaker 1>I am not willing to say it could not.</v>

01:06:11.680 --> 01:06:18.400
<v Speaker 1>I think that perhaps God would bless a translation undertaking in one</v>

01:06:18.400 --> 01:06:21.280
<v Speaker 1>of our languages the same way that he blessed the Greek.</v>

01:06:21.280 --> 01:06:23.200
<v Speaker 1>I don't know that he would not do that, so I'm not</v>

01:06:23.200 --> 01:06:25.120
<v Speaker 1>willing to say one way or the other.</v>

01:06:25.120 --> 01:06:29.200
<v Speaker 1>I will say that none of our existing translations are uniquely inspired</v>

01:06:29.200 --> 01:06:32.080
<v Speaker 1>in the same way as the Septuagint.</v>

01:06:32.080 --> 01:06:35.680
<v Speaker 1>That being said, they are still the Word of God, because by</v>

01:06:35.680 --> 01:06:40.720
<v Speaker 1>and large these translations are still faithful, and God's promise that His</v>

01:06:40.720 --> 01:06:43.840
<v Speaker 1>Word will not pass away still stands.</v>

01:06:43.840 --> 01:06:48.800
<v Speaker 1>And I think that promise does carry down two translations.</v>

01:06:48.800 --> 01:06:52.320
<v Speaker 1>God preserves the translations of his word.</v>

01:06:52.320 --> 01:06:54.640
<v Speaker 1>Because look at the kind of men who conducted some of these</v>

01:06:54.640 --> 01:06:59.440
<v Speaker 1>translations. And they've still wound up overwhelmingly faithful.</v>

01:06:59.440 --> 01:07:01.120
<v Speaker 1>Does that mean there are no problems?</v>

01:07:01.120 --> 01:07:02.160
<v Speaker 1>No, of course not.</v>

01:07:02.160 --> 01:07:03.120
<v Speaker 1>There are problems.</v>

01:07:03.120 --> 01:07:04.880
<v Speaker 1>There are things that need addressed.</v>

01:07:04.880 --> 01:07:08.800
<v Speaker 1>I wouldn't be working on translating the Psalter if I thought that</v>

01:07:08.800 --> 01:07:12.240
<v Speaker 1>there were an existing perfect translation in English.</v>

01:07:12.240 --> 01:07:13.600
<v Speaker 1>I don't believe that there is.</v>

01:07:13.600 --> 01:07:16.640
<v Speaker 1>Also I just want one that's better for reading aloud because I</v>

01:07:16.640 --> 01:07:18.000
<v Speaker 1>read it aloud every single day.</v>

01:07:18.000 --> 01:07:22.000
<v Speaker 1>So partly it's a personal concern, but not entirely, because it's meant</v>

01:07:22.000 --> 01:07:22.960
<v Speaker 1>to be read aloud.</v>

01:07:22.960 --> 01:07:24.080
<v Speaker 1>That's how you memorize things.</v>

01:07:24.080 --> 01:07:27.280
<v Speaker 1>We should be memorizing scripture by doing that.</v>

01:07:27.280 --> 01:07:31.200
<v Speaker 1>But the bottom line is yes, I believe the Septuagint was an</v>

01:07:31.200 --> 01:07:32.720
<v Speaker 1>uniquely inspired translation.</v>

01:07:32.720 --> 01:07:35.440
<v Speaker 1>I think that it is a uniquely inspired translation.</v>

01:07:35.680 --> 01:07:38.720
<v Speaker 1>But I don't know that God wouldn't do the same thing for</v>

01:07:38.720 --> 01:07:42.080
<v Speaker 1>us if we undertook that task with the same level of solemnity</v>

01:07:42.080 --> 01:07:45.680
<v Speaker 1>and care as the Septuagint translation.</v>

01:07:45.680 --> 01:07:48.960
<v Speaker 1>And the versions that we have are still God's word and are</v>

01:07:48.960 --> 01:07:52.720
<v Speaker 1>still quite faithful, even if they do have some deficits.</v>

01:07:52.720 --> 01:07:56.240
<v Speaker 1>Thankfully, we generally know the deficits now, so you can account for</v>

01:07:56.240 --> 01:07:57.520
<v Speaker 1>that while reading.</v>

01:08:00.560 --> 01:08:06.480
<v Speaker 1>But that is going to be it for this week because OBS</v>

01:08:06.480 --> 01:08:09.040
<v Speaker 1>is now at 135 gigabytes of RAM.</v>

01:08:09.040 --> 01:08:12.640
<v Speaker 1>I'm not sure what it's doing, but it should probably stop.</v>

01:08:12.640 --> 01:08:15.920
<v Speaker 1>Thank you for those of you who submitted questions and thank you</v>

01:08:15.920 --> 01:08:17.520
<v Speaker 1>for participating in the chat.</v>

01:08:17.520 --> 01:08:20.480
<v Speaker 1>As always, you can submit questions on the forum.</v>

01:08:20.480 --> 01:08:21.680
<v Speaker 1>That is the preferred method.</v>

01:08:21.680 --> 01:08:24.000
<v Speaker 1>It's just the easiest way for me to organize them.</v>

01:08:24.000 --> 01:08:28.000
<v Speaker 1>Although now with my system that ingests the stream and numbers and</v>

01:08:28.000 --> 01:08:30.880
<v Speaker 1>catalogs them for me, the chat's a pretty good way as well</v>

01:08:30.960 --> 01:08:33.680
<v Speaker 1>because now I am much less likely to miss them in the</v>

01:08:33.680 --> 01:08:37.840
<v Speaker 1>scroll. That being said, it is Thursday.</v>

01:08:37.840 --> 01:08:40.160
<v Speaker 1>I actually managed to do one of these on Thursdays.</v>

01:08:40.160 --> 01:08:41.520
<v Speaker 1>It just sort of depends.</v>

01:08:41.520 --> 01:08:42.960
<v Speaker 1>It's usually Thursday or Friday.</v>

01:08:42.960 --> 01:08:44.560
<v Speaker 1>Depends how my week goes.</v>

01:08:44.560 --> 01:08:48.160
<v Speaker 1>This time I am not available tomorrow, so I had to do</v>

01:08:48.160 --> 01:08:49.280
<v Speaker 1>it today.</v>

01:08:49.280 --> 01:08:51.120
<v Speaker 1>Glad to take the time as always.</v>

01:08:51.120 --> 01:08:54.480
<v Speaker 1>I hope you all have a good rest of your evening and</v>

01:08:54.480 --> 01:08:55.600
<v Speaker 1>a good weekend.</v>

01:08:55.600 --> 01:08:59.600
<v Speaker 1>And of course, as always, go to church on Sunday, and until</v>

01:08:59.600 --> 01:09:02.240
<v Speaker 1>I see you next week, God bless.</v>