WEBVTT

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<v Speaker 2>Welcome to the Stone Choir Podcast.</v>

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<v Speaker 2>I am Corey J.</v>

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<v Speaker 2>Mahler.</v>

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<v Speaker 3>And I'm still Woe.</v>

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<v Speaker 3>On today's Stone Choir, we're going to begin what will probably be</v>

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<v Speaker 3>a two, possibly three-part series on the image of God.</v>

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<v Speaker 3>Before we get into the subject, just a few minutes of housekeeping.</v>

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<v Speaker 3>If you're listening to this later on, you can skip ahead probably</v>

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<v Speaker 3>five or eight minutes.</v>

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<v Speaker 3>Just want to catch up for a minute on some things that</v>

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<v Speaker 3>are unrelated to the subject.</v>

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<v Speaker 3>First apologize for the last couple weeks of not being able to</v>

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<v Speaker 3>deliver an episode on time.</v>

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<v Speaker 3>Turned out that I had COVID.</v>

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<v Speaker 3>I didn't get tests, I've never been tested, but the last time</v>

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<v Speaker 3>we were gonna try to record that morning, my eggs didn't taste</v>

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<v Speaker 3>like anything.</v>

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<v Speaker 3>And that's when I re finally realized that the preceding two weeks</v>

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<v Speaker 3>of completely random symptoms that would be TMI were basically amounted to</v>

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<v Speaker 3>what was probably some sort of low-grade COVID affection.</v>

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<v Speaker 3>Like I was never particularly sick.</v>

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<v Speaker 3>I was just miserable.</v>

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<v Speaker 3>But for a podcast, on the days that we intended to record,</v>

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<v Speaker 3>I couldn't sit still for three hours.</v>

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<v Speaker 3>I couldn't think and I couldn't speak.</v>

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<v Speaker 3>I lost my voice on one of the days.</v>

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<v Speaker 3>And podcasting is not a difficult thing to do, but you have</v>

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<v Speaker 3>to be able to do all three of those things at the</v>

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<v Speaker 3>same time.</v>

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<v Speaker 3>So today is the first day in three weeks that that's actually</v>

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<v Speaker 3>been possible.</v>

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<v Speaker 3>So I'm very sorry that we didn't have those episodes out.</v>

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<v Speaker 3>We try to do it every week and you know, we'll probably</v>

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<v Speaker 3>take a few weeks off in December, I think, again, like we</v>

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<v Speaker 3>did last year.</v>

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<v Speaker 3>That was a nice break, but it wasn't a break.</v>

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<v Speaker 3>I was stressed out the entire time of failing to deliver.</v>

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<v Speaker 3>Part of that is that this kinda is our job in a</v>

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<v Speaker 3>sense. Yeah, there are a lot of people who have donated some</v>

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<v Speaker 3>on an ongoing basis.</v>

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<v Speaker 3>And that means a great deal.</v>

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<v Speaker 3>And it also means that I want to make sure I'm not</v>

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<v Speaker 3>ripping you off.</v>

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<v Speaker 3>I want to make sure that we deliver consistently and so I</v>

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<v Speaker 3>apologize for failing because I I feel bad about it.</v>

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<v Speaker 3>So I keep talking about it.</v>

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<v Speaker 3>But at the same time, had we tried to record, it would</v>

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<v Speaker 3>have been awful and it wouldn't deserve to be in the library.</v>

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<v Speaker 3>So given the choice between doing something poorly and not doing it</v>

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<v Speaker 3>at all, we're not gonna do it at all.</v>

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<v Speaker 3>I thank you for your patience.</v>

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<v Speaker 3>There's plenty of episodes in the back catalog.</v>

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<v Speaker 3>I think this is about episode eighty-five roughly.</v>

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<v Speaker 3>And incidentally, this weekend will be the two year anniversary of Stone</v>

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<v Speaker 3>Choir. So there's a lot of episodes in the library if you</v>

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<v Speaker 3>can go back to listen to in a week where we're not</v>

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<v Speaker 3>able to deliver.</v>

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<v Speaker 3>On the subject of donations, the reason I wanted to actually mention</v>

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<v Speaker 3>that is not about Is not about us, but about North Carolina</v>

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<v Speaker 3>and Florida and the areas that were damaged by the storm, eastern</v>

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<v Speaker 3>Tennessee as well.</v>

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<v Speaker 3>Those areas are particularly in the Appalachians, are places that are pretty</v>

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<v Speaker 3>well despised by everybody in the country, including our churches.</v>

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<v Speaker 3>There are very few church bodies that pay any attention to those</v>

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<v Speaker 3>people when things are good.</v>

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<v Speaker 3>And the Western North Carolina thing in particular meant something to me</v>

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<v Speaker 3>because that's where my mom's family's from.</v>

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<v Speaker 3>Going back over 300 years, when I went on a road trip</v>

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<v Speaker 3>before I moved to where I am now, I actually went and</v>

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<v Speaker 3>visited the family plot in Ash County, just north of where all</v>

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<v Speaker 3>that stuff happened.</v>

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<v Speaker 3>So like that's where my family's from for centuries.</v>

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<v Speaker 3>And so it makes it personal in a way that wouldn't be</v>

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<v Speaker 3>personal to most of you because your family's not from there.</v>

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<v Speaker 3>And that's natural.</v>

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<v Speaker 3>So I mentioned that not to say you should care more about</v>

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<v Speaker 3>my thing than your thing.</v>

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<v Speaker 3>And we have quite a few listeners in Florida who've been hammered</v>

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<v Speaker 3>by the storms.</v>

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<v Speaker 3>And the one difference, not necessarily in terms of suffering, but in</v>

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<v Speaker 3>terms of surprise, is that people in Florida along the coast are</v>

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<v Speaker 3>used to getting inundated.</v>

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<v Speaker 3>That's kind of one of the things that happens on the Gulf</v>

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<v Speaker 3>Coast. Where this happened in the Appalachians, they don't get floods like</v>

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<v Speaker 3>that. The last flood was a hundred years ago in the flood</v>

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<v Speaker 3>markers for this one were like I think six feet higher.</v>

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<v Speaker 3>There was a deluge and we still don't know the body count.</v>

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<v Speaker 3>I'd think it's easily thousands.</v>

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<v Speaker 3>It's probably the worst natural disaster in US history.</v>

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<v Speaker 3>I don't know if we'll ever get the final tally because so</v>

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<v Speaker 3>many of those people were so poor before that happened that you</v>

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<v Speaker 3>know, who even cares?</v>

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<v Speaker 3>And the reason I'm mentioning it in the terms of donations is</v>

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<v Speaker 3>that I've seen a number of church bodies and particularly our own,</v>

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<v Speaker 3>the LCMS, very actively soliciting donations for storm relief.</v>

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<v Speaker 3>So I was curious how do they account for that?</v>

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<v Speaker 3>And when I did I just clicked on the donate link that</v>

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<v Speaker 3>they've been spamming pretty much daily since the storms began.</v>

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<v Speaker 3>And I found the the donations are going to a seven point</v>

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<v Speaker 3>seven million dollar mission budget that has thirty-four full-time employees.</v>

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<v Speaker 3>So probably at least half of that budget that they have allocated</v>

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<v Speaker 3>in you know donations that are coming in is being consumed by</v>

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<v Speaker 3>people sitting in offices in St.</v>

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<v Speaker 3>Louis. Your church body, your NGO that you're sending your your tithes</v>

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<v Speaker 3>to, probably pretty similar.</v>

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<v Speaker 3>So I would implore anyone who wants to help with flood relief,</v>

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<v Speaker 3>A, please continue to pray for those people and please continue to</v>

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<v Speaker 3>donate and support support, almost none of those people in the Appalachians</v>

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<v Speaker 3>will have had any flood insurance because why would they?</v>

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<v Speaker 3>they were above flood floodplains, which means they didn't have much to</v>

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<v Speaker 3>begin with and they've lost literally everything except in some cases the</v>

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<v Speaker 3>clothes on their back and some of their lives, those who survived.</v>

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<v Speaker 3>Do not, please, do not give to an NGO.</v>

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<v Speaker 3>Please give to an organization that was actually boots on the ground,</v>

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<v Speaker 3>helping the individuals who needed help.</v>

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<v Speaker 3>Now there's some churches that have been donating directly to congregations in</v>

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<v Speaker 3>the area.</v>

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<v Speaker 3>God bless them.</v>

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<v Speaker 3>That's perfect.</v>

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<v Speaker 3>If your church body has church congregations on the ground, they're going</v>

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<v Speaker 3>to be helping their neighbors.</v>

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<v Speaker 3>They're going to be helping their kids and they're going to be</v>

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<v Speaker 3>supporting the people that need the help the most.</v>

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<v Speaker 3>Don't give your money to anything centralized because there's no guarantee it's</v>

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<v Speaker 3>going to get to the people that you're trying to help.</v>

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<v Speaker 3>So if you do want to help with a donation, please don't</v>

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<v Speaker 3>just assuage your conscience by writing a check to some national organization</v>

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<v Speaker 3>because you trust their reputation.</v>

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<v Speaker 3>Give it to somebody who's on the ground actually helping people.</v>

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<v Speaker 3>In the show notes, we'll put a couple links, uh one's to</v>

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<v Speaker 3>the AP Hill Foundation, others to the Cajun Navy, Samaritan's Purses, another's</v>

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<v Speaker 3>been on the ground.</v>

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<v Speaker 3>I'm sure there are flaws someone could find with each of those</v>

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<v Speaker 3>organizations. What I can tell you from guys who are on the</v>

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<v Speaker 3>ground who are friends of mine, all three of these were directly</v>

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<v Speaker 3>helping people in their moment of need.</v>

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<v Speaker 3>They're putting their butts in the way, in harm's way.</v>

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<v Speaker 3>They were giving their own money.</v>

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<v Speaker 3>You know, in a number of these cases, the guys were paying</v>

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<v Speaker 3>out of pocket and then asking for donations to cover tens of</v>

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<v Speaker 3>thousands of dollars that they had already given.</v>

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<v Speaker 3>And so if you wish to give, please give to someone like</v>

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<v Speaker 3>that. These are just ideas, but they're examples of find somebody who's</v>

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<v Speaker 3>actually there who's actually impacted.</v>

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<v Speaker 3>And this should be the case wherever there's anything for relief.</v>

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<v Speaker 3>Don't give money to the Red Cross.</v>

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<v Speaker 3>Don't give it to the United Way.</v>

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<v Speaker 3>Those places are evil.</v>

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<v Speaker 3>They exist to do evil.</v>

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<v Speaker 3>These NGOs exist to take our money and not give it to</v>

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<v Speaker 3>the people who need it the most.</v>

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<v Speaker 3>Everyone's been complaining about FEMA, but the big organizations fail almost as</v>

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<v Speaker 3>hard. On the subject of that relief, please consider when your churches</v>

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<v Speaker 3>are considering sending money overseas for missions or whatever.</v>

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<v Speaker 3>How much are you doing for your neighbor?</v>

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<v Speaker 3>Are you gonna send thousands to some other country when your own</v>

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<v Speaker 3>countrymen, in some cases, maybe not very far away from where you</v>

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<v Speaker 3>are, are in far worse conditions of suffering and loss than even</v>

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<v Speaker 3>people who live in the third world?</v>

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<v Speaker 3>Like Like Western North Carolina and eastern Tennessee are very much the</v>

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<v Speaker 3>third world right now.</v>

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<v Speaker 3>They're still places that have no food.</v>

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<v Speaker 3>As of a couple days ago, they were still contacting people who</v>

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<v Speaker 3>hadn't been contacted since Hurricane Helene hit.</v>

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<v Speaker 3>That's how out of touch those people are.</v>

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<v Speaker 3>That's how little they're cared for.</v>

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<v Speaker 3>And the rescue operations were suspended a week ago, except for these</v>

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<v Speaker 3>guys who are on the ground.</v>

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<v Speaker 3>So, you know, we talk a lot about neighbors and about love</v>

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<v Speaker 3>and about properly ordered affection This is where the rubber meets the</v>

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<v Speaker 3>road. Whom do you love the most?</v>

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<v Speaker 3>Is it your neighbor?</v>

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<v Speaker 3>Is it your kin?</v>

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<v Speaker 3>Is it those nearby?</v>

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<v Speaker 3>Or is it those who are further away?</v>

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<v Speaker 3>We've all, if least you're on social media many times, you've seen</v>

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<v Speaker 3>that heat map.</v>

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<v Speaker 3>This is the heat map.</v>

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<v Speaker 3>You may not have North Carolina, the western part of it, as</v>

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<v Speaker 3>close to your heart as me because they're not related to you,</v>

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<v Speaker 3>and that's fine.</v>

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<v Speaker 3>I'm not binding anyone's conscience here.</v>

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<v Speaker 3>I'm just saying</v>

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<v Speaker 3>however little you think of the Appalachians, they should be closer to</v>

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<v Speaker 3>you than someone six thousand miles away.</v>

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<v Speaker 3>And if that's not the case for you, for your church and</v>

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<v Speaker 3>for your church body, figure out why it is and maybe do</v>

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<v Speaker 3>something about that.</v>

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<v Speaker 3>And do it sooner than later.</v>

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<v Speaker 3>Because the people who actually need help are people who, you know,</v>

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<v Speaker 3>they need shelter, they need food.</v>

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<v Speaker 3>Winter is a real thing in the hills.</v>

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<v Speaker 3>It gets cold up there, people are gonna freeze soon.</v>

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<v Speaker 3>Like heat is a major concern.</v>

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<v Speaker 3>They're gonna need ongoing support, which is why mentioning donations, even though</v>

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<v Speaker 3>the storm was a couple weeks ago.</v>

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<v Speaker 3>So that's my status update.</v>

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<v Speaker 3>That's the catch up with recent news.</v>

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<v Speaker 3>The reason that we talk about these various subjects in the hypothetical</v>

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<v Speaker 3>is that when these moments occur, you shouldn't have to think about</v>

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<v Speaker 3>it. It should just be obvious.</v>

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<v Speaker 3>I'm going to take care of someone in America before I take</v>

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<v Speaker 3>care of someone far away.</v>

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<v Speaker 3>That should be natural.</v>

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<v Speaker 3>And it shouldn't upset anyone to hear that.</v>

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<v Speaker 3>But when the moment comes, you have to realize that that's actually</v>

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<v Speaker 3>the case.</v>

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<v Speaker 3>Don't send your money far away while there are people nearby who</v>

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<v Speaker 3>need help.</v>

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<v Speaker 3>And maybe there's someone closer to you than the areas that are</v>

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<v Speaker 3>afflicted by floods.</v>

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<v Speaker 3>Help them first.</v>

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<v Speaker 3>God bless you.</v>

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<v Speaker 3>Do that.</v>

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<v Speaker 3>Think about it.</v>

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<v Speaker 3>Don't just assuage your guilt by writing a check to an NGO</v>

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<v Speaker 3>saying I've done my part.</v>

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<v Speaker 3>That money's going to be embezzled in most cases.</v>

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<v Speaker 3>It's going to be wasted even when it's not stolen.</v>

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<v Speaker 3>It rarely is going to get where it needs to go.</v>

00:10:34.960 --> 00:10:37.920
<v Speaker 3>So if you actually want to help people, we'll put a couple</v>

00:10:38.000 --> 00:10:41.520
<v Speaker 3>links. Do you run research, find others, find anyone who's actually been</v>

00:10:41.520 --> 00:10:45.280
<v Speaker 3>on the ground helping those people because that's what we should do.</v>

00:10:45.280 --> 00:10:47.280
<v Speaker 3>We should take care of each other when we're in need.</v>

00:10:47.280 --> 00:10:48.720
<v Speaker 3>Whoever's in need.</v>

00:10:48.720 --> 00:10:51.360
<v Speaker 3>You will someday be in need and you're going to pray to</v>

00:10:51.360 --> 00:10:54.480
<v Speaker 3>God that somebody shows up to help you and hope that someone</v>

00:10:54.480 --> 00:10:58.400
<v Speaker 3>would speak on your behalf when you're not able to.</v>

00:10:58.400 --> 00:11:01.440
<v Speaker 3>I guess that's not a direct segue into this week's episode, but</v>

00:11:01.440 --> 00:11:04.880
<v Speaker 3>in next week when we're talking about the image of God as</v>

00:11:04.880 --> 00:11:08.320
<v Speaker 3>it relates to the sanctified life, that will be on point.</v>

00:11:08.320 --> 00:11:11.280
<v Speaker 3>But even for today's episode, as we're talking about what is the</v>

00:11:11.280 --> 00:11:15.120
<v Speaker 3>image of God, we're gonna lay out some definitional stuff.</v>

00:11:15.120 --> 00:11:18.720
<v Speaker 3>Some of this is gonna be pretty heavily philosophical.</v>

00:11:18.720 --> 00:11:20.960
<v Speaker 3>Corey's gonna take the lead on that, and I'm gonna try to</v>

00:11:20.960 --> 00:11:23.360
<v Speaker 3>dumb it down for people so that in the end we can</v>

00:11:23.360 --> 00:11:24.960
<v Speaker 3>all understand it.</v>

00:11:24.960 --> 00:11:26.960
<v Speaker 3>But the principal goal is that</v>

00:11:27.840 --> 00:11:32.000
<v Speaker 3>the discussion of the image of God, which has become so predominant</v>

00:11:32.000 --> 00:11:37.680
<v Speaker 3>in twenty-first century discourse, is not the way the church is historically</v>

00:11:37.680 --> 00:11:40.000
<v Speaker 3>taught. We'll talk about I think that more next week.</v>

00:11:40.080 --> 00:11:42.640
<v Speaker 3>Today we're gonna lay the groundwork for what is is, and then</v>

00:11:42.640 --> 00:11:45.360
<v Speaker 3>we'll talk about some of the practical applications later.</v>

00:11:45.360 --> 00:11:49.120
<v Speaker 3>But absolutely, one of the practical applications is that it is true.</v>

00:11:49.120 --> 00:11:53.600
<v Speaker 3>Every person suffering from the hurricane, anyone suffering anywhere, they were created</v>

00:11:53.600 --> 00:11:56.160
<v Speaker 3>in the image of God, and that should matter to us.</v>

00:11:56.160 --> 00:11:57.760
<v Speaker 3>That's not a leftist talking point.</v>

00:11:57.760 --> 00:11:59.680
<v Speaker 3>That is in fact Christian.</v>

00:11:59.680 --> 00:12:03.760
<v Speaker 3>The discussion for next week is to what extent is that emphasis</v>

00:12:04.880 --> 00:12:08.560
<v Speaker 3>actually being made anti-Christian by what they're excluding.</v>

00:12:08.560 --> 00:12:11.520
<v Speaker 3>So after we lay the groundwork for what it is, we can</v>

00:12:11.520 --> 00:12:14.800
<v Speaker 3>talk about what it isn't, because the reason we're talking about the</v>

00:12:14.800 --> 00:12:17.440
<v Speaker 3>image of God is that when most people talk about it, They're</v>

00:12:17.440 --> 00:12:20.800
<v Speaker 3>actually mounting an assault on the image of God, as is always</v>

00:12:20.800 --> 00:12:21.360
<v Speaker 3>the case.</v>

00:12:21.360 --> 00:12:24.720
<v Speaker 3>They're wearing something Christian as a skin suit and using it to</v>

00:12:24.720 --> 00:12:29.120
<v Speaker 3>maneuver freely within Christian spaces so that they can do damage.</v>

00:12:29.120 --> 00:12:31.680
<v Speaker 3>But if we don't even know what it means, we're just going</v>

00:12:31.680 --> 00:12:34.080
<v Speaker 3>to adopt their frame and assume, yes, this all sounds great.</v>

00:12:34.240 --> 00:12:36.640
<v Speaker 3>Imago Dei, that sounds super Christian.</v>

00:12:36.640 --> 00:12:39.040
<v Speaker 3>You're saying something in Latin, that's gotta be really old.</v>

00:12:39.040 --> 00:12:40.480
<v Speaker 3>I gotta agree with you.</v>

00:12:40.480 --> 00:12:43.280
<v Speaker 3>Once we get through with this episode this week, it's gonna be</v>

00:12:43.280 --> 00:12:47.040
<v Speaker 3>clear that yeah, what they're talking about is not really what's in</v>

00:12:47.040 --> 00:12:50.800
<v Speaker 3>scripture. It's not really what is meant by God's words.</v>

00:12:50.800 --> 00:12:53.840
<v Speaker 3>And when we look at the specific passages where God does talk</v>

00:12:53.840 --> 00:12:56.960
<v Speaker 3>about the image of God, it's all stuff that they hate.</v>

00:12:56.960 --> 00:12:59.680
<v Speaker 3>It's stuff about man versus woman.</v>

00:12:59.680 --> 00:13:01.680
<v Speaker 3>It's stuff about the death penalty.</v>

00:13:01.680 --> 00:13:05.680
<v Speaker 3>All the things that the people screaming Imago Dei deny is where</v>

00:13:05.680 --> 00:13:08.640
<v Speaker 3>God actually focuses his attention.</v>

00:13:08.640 --> 00:13:12.400
<v Speaker 3>So this couple weeks is gonna hopefully give you the tools to</v>

00:13:12.400 --> 00:13:16.160
<v Speaker 3>understand it is an important concept, if not important the way those</v>

00:13:16.160 --> 00:13:19.280
<v Speaker 3>who are portraying it are actually making it out to</v>

00:13:19.280 --> 00:13:20.400
be. So

00:13:20.480 --> 00:13:23.200
<v Speaker 2>to start off this episode, we have to go over a number</v>

00:13:23.200 --> 00:13:28.480
<v Speaker 2>of definitions because when you're dealing with something like this, it is</v>

00:13:28.800 --> 00:13:35.520
<v Speaker 2>vitally important to understand the terms that are involved and the senses,</v>

00:13:35.520 --> 00:13:39.280
<v Speaker 2>or sense perhaps in some of these cases, in which those terms</v>

00:13:39.280 --> 00:13:41.760
<v Speaker 2>are being used.</v>

00:13:41.760 --> 00:13:45.840
<v Speaker 2>This is one of those areas that is particularly dangerous because</v>

00:13:46.720 --> 00:13:51.440
<v Speaker 2>those who employ the term Imago Dei as well was saying typically</v>

00:13:51.600 --> 00:13:55.840
<v Speaker 2>in modern times are using it to deceive you or mislead you.</v>

00:13:55.840 --> 00:13:59.200
<v Speaker 2>And they're going to do this, one of the primary ways they're</v>

00:13:59.200 --> 00:14:01.520
<v Speaker 2>going to do this, is by conflating things</v>

00:14:02.560 --> 00:14:07.040
<v Speaker 2>that are not supposed to be conflated, things that are in fact</v>

00:14:07.280 --> 00:14:09.520
<v Speaker 2>distinct and should remain so.</v>

00:14:09.520 --> 00:14:14.720
<v Speaker 2>And so it's again vitally important to understand what terms are being</v>

00:14:15.360 --> 00:14:18.480
<v Speaker 2>used and how they are being used.</v>

00:14:18.480 --> 00:14:23.280
<v Speaker 2>And that is with regard both to scripture and to theology or</v>

00:14:23.280 --> 00:14:28.160
<v Speaker 2>philosophy. Because as Wo said, there is philosophy in this that is</v>

00:14:28.160 --> 00:14:33.040
<v Speaker 2>involved in this discussion, and it's involved in this discussion not just</v>

00:14:33.040 --> 00:14:37.120
<v Speaker 2>because men have taken the things of God and subjected them to</v>

00:14:37.120 --> 00:14:41.120
<v Speaker 2>human wisdom and human reason, but because philosophy is also a part</v>

00:14:41.120 --> 00:14:47.920
<v Speaker 2>of Scripture, this is something perhaps that some modern Christians forget.</v>

00:14:47.920 --> 00:14:51.760
<v Speaker 2>Some of the books in Scripture are called wisdom literature.</v>

00:14:51.760 --> 00:14:55.280
<v Speaker 2>There is philosophy in the Word of God.</v>

00:14:55.280 --> 00:15:00.640
<v Speaker 2>Philosophy is not some pagan or just human pursuit.</v>

00:15:00.640 --> 00:15:04.240
<v Speaker 2>Philosophy is the love of wisdom, and the pursuit of wisdom is</v>

00:15:04.240 --> 00:15:08.080
<v Speaker 2>something that God commends, something that God blesses.</v>

00:15:09.280 --> 00:15:14.000
<v Speaker 2>And so the terms we will be using, some of the primary</v>

00:15:14.000 --> 00:15:19.760
<v Speaker 2>terms here, are image, icon, idol, and symbol.</v>

00:15:19.760 --> 00:15:23.920
<v Speaker 2>It is important to know what these terms mean and how they</v>

00:15:23.920 --> 00:15:26.080
<v Speaker 2>are distinct one from another.</v>

00:15:26.080 --> 00:15:30.240
<v Speaker 2>Now, to start off, I want to note that image and icon</v>

00:15:30.400 --> 00:15:32.880
<v Speaker 2>as we are using them here, and in fact as they are</v>

00:15:32.880 --> 00:15:36.400
<v Speaker 2>used in scripture, I'll come back to that in a minute, are</v>

00:15:36.400 --> 00:15:38.480
<v Speaker 2>the same.</v>

00:15:38.480 --> 00:15:42.640
<v Speaker 2>In modern English and in some other languages as well, obviously, we</v>

00:15:42.640 --> 00:15:44.720
<v Speaker 2>can distinguish an image and an icon.</v>

00:15:44.720 --> 00:15:48.800
<v Speaker 2>They are not necessarily the exact same thing as we use the</v>

00:15:48.800 --> 00:15:52.960
<v Speaker 2>terms. But as they are used in scripture, and as we are</v>

00:15:52.960 --> 00:15:57.120
<v Speaker 2>using them in this episode, they are the same.</v>

00:15:57.120 --> 00:16:00.720
<v Speaker 2>And part of how you can see that with regard to scripture</v>

00:16:00.800 --> 00:16:04.080
<v Speaker 2>is that they're actually the same word in Greek.</v>

00:16:04.080 --> 00:16:05.600
<v Speaker 2>They're both icon.</v>

00:16:05.600 --> 00:16:10.640
<v Speaker 2>Conveniently. Icon, it's the same word as English, spelled differently, but pronounced</v>

00:16:10.960 --> 00:16:12.640
<v Speaker 2>essentially the same.</v>

00:16:12.640 --> 00:16:15.840
<v Speaker 2>So that one's fairly easy to remember.</v>

00:16:15.840 --> 00:16:21.600
<v Speaker 2>Now what an icon is what icon means will start there.</v>

00:16:21.600 --> 00:16:27.360
<v Speaker 2>It comes from the Proto-Indo-European root, which means to be like.</v>

00:16:27.360 --> 00:16:32.560
<v Speaker 2>So an icon or an image, and we can use those interchangeably,</v>

00:16:32.560 --> 00:16:36.400
<v Speaker 2>are things that are like some other thing.</v>

00:16:36.800 --> 00:16:41.840
<v Speaker 2>They're not the thing itself, but they are like that thing.</v>

00:16:41.840 --> 00:16:44.720
<v Speaker 2>And so this is one of the ways in which man is</v>

00:16:44.720 --> 00:16:48.240
<v Speaker 2>an image of God, because in certain ways, we will get into</v>

00:16:48.240 --> 00:16:53.280
<v Speaker 2>in this episode and Episode and following ones, man is like God.</v>

00:16:53.280 --> 00:16:56.960
<v Speaker 2>And so man is an image of God in that he is</v>

00:16:56.960 --> 00:16:59.360
<v Speaker 2>like God.</v>

00:16:59.360 --> 00:17:02.720
<v Speaker 2>An idol is something fundamentally different.</v>

00:17:02.720 --> 00:17:06.400
<v Speaker 2>And the word in Greek is idolon, which quite frankly is close</v>

00:17:06.400 --> 00:17:11.600
<v Speaker 2>enough to idol that probably easy to remember as well.</v>

00:17:11.600 --> 00:17:18.160
<v Speaker 2>An idol unlike an image, particularly with regard to scripture and particularly</v>

00:17:18.160 --> 00:17:22.640
<v Speaker 2>Christian philosophy and theology certainly, is a false god.</v>

00:17:22.640 --> 00:17:26.320
<v Speaker 2>It is something that is set up in the place of God,</v>

00:17:26.320 --> 00:17:29.440
<v Speaker 2>in the place of the rightful worship of God.</v>

00:17:29.440 --> 00:17:33.440
<v Speaker 2>It is something that is elevated to a status above where it</v>

00:17:33.440 --> 00:17:35.600
<v Speaker 2>should be.</v>

00:17:35.840 --> 00:17:40.640
<v Speaker 2>There's some irony here that we miss when we simply read these</v>

00:17:40.640 --> 00:17:45.040
<v Speaker 2>words and don't understand the etymology, what they mean historically.</v>

00:17:45.040 --> 00:17:49.280
<v Speaker 2>And so for this one, the pi root, the etymology of this,</v>

00:17:49.280 --> 00:17:51.680
<v Speaker 2>comes from to see.</v>

00:17:51.680 --> 00:17:55.680
<v Speaker 2>Now it may not be immediately obvious how there is a little</v>

00:17:55.680 --> 00:18:00.160
<v Speaker 2>bit of polemic there in how Scripture treats idols.</v>

00:18:00.160 --> 00:18:04.720
<v Speaker 2>But if you think about it, one of the refrains in Scripture</v>

00:18:05.040 --> 00:18:10.880
<v Speaker 2>about idols is They have eyes but cannot see, ears but cannot</v>

00:18:10.880 --> 00:18:12.080
<v Speaker 2>hear, etc.</v>

00:18:12.080 --> 00:18:15.440
<v Speaker 2>We all know those verses, those sections of scripture.</v>

00:18:15.440 --> 00:18:20.880
<v Speaker 2>And so calling something an idol, and having that root of to</v>

00:18:20.880 --> 00:18:21.200
<v Speaker 2>see</v>

00:18:22.080 --> 00:18:27.760
<v Speaker 2>There's a polemic there, because idol ultimately is something that cannot see.</v>

00:18:27.760 --> 00:18:29.280
<v Speaker 2>It does not see.</v>

00:18:29.280 --> 00:18:31.280
<v Speaker 2>It is deaf and mute.</v>

00:18:31.280 --> 00:18:33.280
<v Speaker 2>It is not a real thing.</v>

00:18:33.280 --> 00:18:35.600
<v Speaker 2>It is false.</v>

00:18:35.600 --> 00:18:36.400
<v Speaker 2>And so you have</v>

00:18:37.280 --> 00:18:42.480
<v Speaker 2>that built-in insult with regard to what an idol is and what</v>

00:18:42.480 --> 00:18:45.840
<v Speaker 2>it more importantly perhaps is not.</v>

00:18:45.840 --> 00:18:51.120
<v Speaker 2>And so again, an idol, unlike an image, is related to that</v>

00:18:51.120 --> 00:18:55.840
<v Speaker 2>false worship, related to false religion, related to false gods.</v>

00:18:55.840 --> 00:18:58.880
<v Speaker 2>And we will get into that with regard to the commandments as</v>

00:18:58.880 --> 00:19:02.240
<v Speaker 2>well, because it's vitally important to pay attention to which words are</v>

00:19:02.720 --> 00:19:04.800
<v Speaker 2>actually there in Scripture.</v>

00:19:04.800 --> 00:19:08.720
<v Speaker 2>And that means which words are there in the Greek.</v>

00:19:08.960 --> 00:19:13.040
<v Speaker 2>Yes, a faithful English translation is going to have the correct words</v>

00:19:13.040 --> 00:19:17.600
<v Speaker 2>in English as well, because for instance, we have the word image,</v>

00:19:17.600 --> 00:19:20.720
<v Speaker 2>and we also have the word icon in English, and so if</v>

00:19:20.720 --> 00:19:25.360
<v Speaker 2>you consistently translate icon in the Greek into image in English, that's</v>

00:19:25.360 --> 00:19:27.280
<v Speaker 2>completely fine.</v>

00:19:27.360 --> 00:19:30.720
<v Speaker 2>You are going to understand the meaning and you're going to understand</v>

00:19:30.720 --> 00:19:34.640
<v Speaker 2>how it's used in the various parts of scripture where it appears,</v>

00:19:34.640 --> 00:19:38.480
<v Speaker 2>as long as the English translation is consistent in that.</v>

00:19:38.480 --> 00:19:42.480
<v Speaker 2>And quite frankly, most of them are, thankfully, the ESV at least,</v>

00:19:42.480 --> 00:19:45.360
<v Speaker 2>which was the one I was primarily using when looking at these</v>

00:19:45.360 --> 00:19:52.560
<v Speaker 2>verses. The third most important term in this area is, of course,</v>

00:19:52.880 --> 00:19:57.760
<v Speaker 2>symbol. Unlike the other term, symbol is going to be where we</v>

00:19:57.760 --> 00:20:02.640
<v Speaker 2>get into a little bit more philosophy, just sort of necessarily because</v>

00:20:03.920 --> 00:20:07.600
<v Speaker 2>symbols inherently are philosophical.</v>

00:20:07.600 --> 00:20:12.960
<v Speaker 2>You can't understand them without an appeal to really psychology and metaphysics</v>

00:20:13.040 --> 00:20:17.280
<v Speaker 2>and a handful other things, but certainly philosophy.</v>

00:20:17.280 --> 00:20:18.400
<v Speaker 2>Because you have to explain what</v>

00:20:19.280 --> 00:20:22.480
<v Speaker 2>a symbol is and what a symbol does, and why it does</v>

00:20:22.480 --> 00:20:27.600
<v Speaker 2>that. We are not going to delve deeply into semiotics, the study</v>

00:20:27.600 --> 00:20:28.080
<v Speaker 2>of symbols.</v>

00:20:28.080 --> 00:20:31.040
<v Speaker 2>That's not the point of the episode, it's not the point of</v>

00:20:31.040 --> 00:20:31.520
<v Speaker 2>the podcast.</v>

00:20:31.520 --> 00:20:33.920
<v Speaker 2>We're not a philosophy podcast.</v>

00:20:33.920 --> 00:20:39.760
<v Speaker 2>And neither Woe nor I thinks that particular field is really that</v>

00:20:39.760 --> 00:20:44.000
<v Speaker 2>interesting, because it could probably be summed up in a single seminar.</v>

00:20:44.800 --> 00:20:50.720
<v Speaker 2>But the information that would be in that seminar is vitally important.</v>

00:20:50.720 --> 00:20:55.360
<v Speaker 2>There are some things about symbols that you have to understand</v>

00:20:56.320 --> 00:21:00.560
<v Speaker 2>in order to recognize when they are being used, how they are</v>

00:21:00.560 --> 00:21:06.640
<v Speaker 2>being used, what you should take away from that use.</v>

00:21:06.720 --> 00:21:08.080
<v Speaker 2>One of the core</v>

00:21:10.080 --> 00:21:15.360
<v Speaker 2>concepts you have to understand about symbols is that what a symbol</v>

00:21:15.360 --> 00:21:18.400
<v Speaker 2>does, and this is going to seem</v>

00:21:19.360 --> 00:21:22.320
<v Speaker 2>almost like a sin to English speakers that I'm going to word</v>

00:21:22.320 --> 00:21:24.640
<v Speaker 2>this, but I will go ahead and explain it after I word</v>

00:21:24.640 --> 00:21:27.760
<v Speaker 2>it. A symbol symbolizes something.</v>

00:21:27.760 --> 00:21:31.840
<v Speaker 2>I know English we don't like to repeat the same word or</v>

00:21:31.840 --> 00:21:35.200
<v Speaker 2>the same word family a number of times in a sentence, which</v>

00:21:35.200 --> 00:21:40.160
<v Speaker 2>is something we should try to tamp down because Scripture does that</v>

00:21:40.160 --> 00:21:44.160
<v Speaker 2>frequently, and this is sort of a tangent, it's an aside, but</v>

00:21:44.800 --> 00:21:50.000
<v Speaker 2>English translations of Scripture will sometimes use a bunch of different words</v>

00:21:50.000 --> 00:21:54.080
<v Speaker 2>that roughly mean the same thing, a bunch of synonyms, where the</v>

00:21:54.080 --> 00:21:57.840
<v Speaker 2>underlying Greek uses the same word.</v>

00:21:57.840 --> 00:21:59.680
<v Speaker 2>Because that's something you can do in Greek, you can do it</v>

00:21:59.920 --> 00:22:02.720
<v Speaker 2>in many other languages as well, you can do it in German.</v>

00:22:02.720 --> 00:22:06.000
<v Speaker 2>But English we like to have that variety.</v>

00:22:06.000 --> 00:22:10.080
<v Speaker 2>Sometimes it's helpful to use the same word because it emphasizes what</v>

00:22:10.080 --> 00:22:12.080
<v Speaker 2>is being said.</v>

00:22:12.080 --> 00:22:14.240
<v Speaker 2>If you have if you have a verb and a noun and</v>

00:22:14.240 --> 00:22:17.520
<v Speaker 2>an adjective that are all the same word, just different forms of</v>

00:22:17.520 --> 00:22:21.440
<v Speaker 2>it, it's emphasis, which is something you miss if you use a</v>

00:22:21.440 --> 00:22:23.760
<v Speaker 2>bunch of different words.</v>

00:22:23.760 --> 00:22:28.240
<v Speaker 2>But what I mean by a symbol symbolizing something is that it</v>

00:22:28.240 --> 00:22:29.920
<v Speaker 2>stands for that other thing.</v>

00:22:29.920 --> 00:22:35.600
<v Speaker 2>It refers to it in an abstract way, which is another aspect</v>

00:22:35.600 --> 00:22:36.640
<v Speaker 2>of this that's important.</v>

00:22:36.640 --> 00:22:41.440
<v Speaker 2>We're basically dealing with sort of an increasing level of abstractness when</v>

00:22:41.440 --> 00:22:44.720
<v Speaker 2>going from image to idol to symbol.</v>

00:22:44.720 --> 00:22:48.240
<v Speaker 2>Symbol is the most abstract.</v>

00:22:48.240 --> 00:22:52.320
<v Speaker 2>We can look at this in sort of a concrete fashion, helpfully,</v>

00:22:52.320 --> 00:22:52.960
<v Speaker 2>with regard to</v>

00:22:54.080 --> 00:22:58.640
<v Speaker 2>what we all widely recognize as an image in the colloquial use</v>

00:22:58.640 --> 00:23:01.120
<v Speaker 2>of the term, the most common use of the term in English.</v>

00:23:01.120 --> 00:23:03.040
<v Speaker 2>An image is a picture.</v>

00:23:03.040 --> 00:23:08.000
<v Speaker 2>It's not the thing itself, but it is a representation of the</v>

00:23:08.000 --> 00:23:10.160
<v Speaker 2>thing that is not abstract.</v>

00:23:10.160 --> 00:23:11.600
<v Speaker 2>It's concrete.</v>

00:23:11.600 --> 00:23:15.200
<v Speaker 2>If I take a picture of a glass, it's a picture of</v>

00:23:15.200 --> 00:23:16.080
<v Speaker 2>a glass.</v>

00:23:16.080 --> 00:23:20.080
<v Speaker 2>There's no abstraction there, there's no symbolism there.</v>

00:23:20.080 --> 00:23:23.440
<v Speaker 2>You don't have to really think through any number of steps to</v>

00:23:23.440 --> 00:23:26.880
<v Speaker 2>come to the conclusion of what the thing is, because it simply</v>

00:23:26.880 --> 00:23:28.080
<v Speaker 2>is what it is.</v>

00:23:28.080 --> 00:23:31.600
<v Speaker 2>The picture is not a glass, but it is of a glass,</v>

00:23:31.600 --> 00:23:34.080
<v Speaker 2>it is an image of a glass.</v>

00:23:34.080 --> 00:23:38.480
<v Speaker 2>With a symbol, you're not dealing with something that simple.</v>

00:23:38.480 --> 00:23:44.560
<v Speaker 2>And so, for instance, to give a straightforward example, the cross is</v>

00:23:44.560 --> 00:23:45.120
<v Speaker 2>a symbol.</v>

00:23:46.000 --> 00:23:50.240
<v Speaker 2>It is a symbol of the Christian faith.</v>

00:23:50.240 --> 00:23:53.760
<v Speaker 2>But you have to know that.</v>

00:23:53.760 --> 00:23:56.720
<v Speaker 2>Which is an important point I'll return to in a minute here</v>

00:23:57.200 --> 00:23:59.520
<v Speaker 2>more than a minute, but soon.</v>

00:23:59.520 --> 00:24:03.280
<v Speaker 2>A cross represents the Christian faith.</v>

00:24:03.280 --> 00:24:05.360
<v Speaker 2>It symbolizes the Christian faith.</v>

00:24:05.360 --> 00:24:08.880
<v Speaker 2>But only if you know that is what a cross does.</v>

00:24:08.880 --> 00:24:11.840
<v Speaker 2>Only if you know it's a Christian cross.</v>

00:24:12.080 --> 00:24:16.960
<v Speaker 2>Because if you just saw a cross and had no background in</v>

00:24:17.200 --> 00:24:22.240
<v Speaker 2>Christianity or any of this other information, you would not know what</v>

00:24:22.240 --> 00:24:23.600
<v Speaker 2>is being symbolized.</v>

00:24:23.840 --> 00:24:29.280
<v Speaker 2>You would just know okay there are two sticks that are crossed.</v>

00:24:29.280 --> 00:24:32.720
<v Speaker 2>You would have and even in English, cross, we have the term</v>

00:24:32.720 --> 00:24:37.600
<v Speaker 2>there in the symbol itself, you're not going to understand it because</v>

00:24:37.600 --> 00:24:43.120
<v Speaker 2>you have to have some external information to explain the thing, which</v>

00:24:43.120 --> 00:24:46.560
<v Speaker 2>is part of what it means for it to be a symbol.</v>

00:24:46.560 --> 00:24:51.280
<v Speaker 2>The meaning of the symbol is not inherent in the symbol, necessarily.</v>

00:24:51.280 --> 00:24:53.360
<v Speaker 2>Sometimes a little bit of it can be, but it is not</v>

00:24:53.360 --> 00:24:55.360
<v Speaker 2>necessarily so.</v>

00:24:55.600 --> 00:25:00.480
<v Speaker 2>The interpretation, the meaning, comes from external information.</v>

00:25:00.480 --> 00:25:03.040
<v Speaker 2>In this case, the Christian religion.</v>

00:25:03.040 --> 00:25:07.200
<v Speaker 2>If you know the Christian religion, you know that Christ was crucified,</v>

00:25:07.200 --> 00:25:11.280
<v Speaker 2>you know why the cross is a symbol of Christianity.</v>

00:25:11.280 --> 00:25:15.520
<v Speaker 2>It represents Christianity in an abstract way, not an accommodation in a</v>

00:25:15.520 --> 00:25:20.240
<v Speaker 2>concrete way, because the symbol itself, the thing, the picture, the image,</v>

00:25:20.240 --> 00:25:24.000
<v Speaker 2>in the sense of just being a picture, does not in and</v>

00:25:24.000 --> 00:25:28.800
<v Speaker 2>of itself necessarily represent the thing that is symbolized.</v>

00:25:28.800 --> 00:25:32.240
<v Speaker 2>There is that level of abstraction.</v>

00:25:32.240 --> 00:25:36.800
<v Speaker 2>And again, not the case with something that is an image.</v>

00:25:36.800 --> 00:25:41.520
<v Speaker 2>It is going to be the case in a slightly more abstract</v>

00:25:41.520 --> 00:25:44.720
<v Speaker 2>fashion than the image, with an idol.</v>

00:25:44.720 --> 00:25:50.000
<v Speaker 2>Because of course an idol is going to represent some false deity.</v>

00:25:50.000 --> 00:25:53.760
<v Speaker 2>But it's probably going to represent it in a fairly concrete fashion</v>

00:25:54.320 --> 00:25:58.800
<v Speaker 2>A statue of Zeus is an idol, but it's a statue of</v>

00:25:58.800 --> 00:26:02.400
<v Speaker 2>Zeus. You can look at it and know what it is.</v>

00:26:02.400 --> 00:26:06.480
<v Speaker 2>It is not as abstract as the cross, or any of a</v>

00:26:06.480 --> 00:26:10.640
<v Speaker 2>number of other symbols, because we use symbols all the time.</v>

00:26:10.640 --> 00:26:14.320
<v Speaker 2>Letters are symbols, for instance.</v>

00:26:14.320 --> 00:26:19.200
<v Speaker 2>Letters don't have meaning in and of themselves.</v>

00:26:19.200 --> 00:26:20.240
<v Speaker 2>You have to know the meaning</v>

00:26:21.200 --> 00:26:25.440
<v Speaker 2>of the letter to know what the symbol symbolizes.</v>

00:26:25.440 --> 00:26:27.040
<v Speaker 2>Words are symbols.</v>

00:26:27.280 --> 00:26:31.920
<v Speaker 2>You have to know the meaning of that particular ordering of letters</v>

00:26:32.160 --> 00:26:33.760
<v Speaker 2>to understand the meaning</v>

00:26:34.800 --> 00:26:36.800
<v Speaker 2>of the word.</v>

00:26:36.800 --> 00:26:41.040
<v Speaker 2>It is that external information that gives the actual meaning of the</v>

00:26:41.040 --> 00:26:42.800
<v Speaker 2>thing, not the thing itself.</v>

00:26:42.800 --> 00:26:45.760
<v Speaker 2>It's not inherent in it.</v>

00:26:45.760 --> 00:26:49.840
<v Speaker 2>And so you have the thing that is signified, and you have</v>

00:26:49.840 --> 00:26:52.880
<v Speaker 2>the signifier to use the terms that are most often used in</v>

00:26:52.880 --> 00:26:56.880
<v Speaker 2>semiotics. The signifier is the symbol.</v>

00:26:56.880 --> 00:27:02.160
<v Speaker 2>The signified is the thing that it symbolizes, the thing that it</v>

00:27:02.160 --> 00:27:06.080
<v Speaker 2>signifies. You can use those terms roughly interchangeably.</v>

00:27:06.080 --> 00:27:11.280
<v Speaker 2>So that gives us in essence the core three or four, if</v>

00:27:11.120 --> 00:27:14.800
<v Speaker 2>you want to distinguish between image and icon, terms that we are</v>

00:27:14.800 --> 00:27:19.120
<v Speaker 2>going to use in these episodes and with regard to the image</v>

00:27:19.120 --> 00:27:22.000
<v Speaker 2>of God any time we're really discussing it.</v>

00:27:22.000 --> 00:27:23.440
<v Speaker 2>But an additional aspect</v>

00:27:25.840 --> 00:27:26.160
<v Speaker 2>of</v>

00:27:27.040 --> 00:27:33.760
<v Speaker 2>symbolism, and this is important to recognize, particularly historically, but also in</v>

00:27:33.760 --> 00:27:39.440
<v Speaker 2>the modern world, there is sort of a division between how symbols</v>

00:27:39.440 --> 00:27:41.200
<v Speaker 2>are used.</v>

00:27:41.200 --> 00:27:46.240
<v Speaker 2>In the modern world symbols are most often used very publicly.</v>

00:27:46.240 --> 00:27:47.280
<v Speaker 2>Not always.</v>

00:27:47.280 --> 00:27:53.600
<v Speaker 2>There are still symbols that are used by secret societies and in-groups,</v>

00:27:53.600 --> 00:27:56.800
<v Speaker 2>things like that, where the symbol has meaning for a particular group</v>

00:27:56.800 --> 00:28:01.040
<v Speaker 2>of people, but is not widely known.</v>

00:28:01.040 --> 00:28:05.680
<v Speaker 2>You can use this, for instance, to hide symbols or hide information</v>

00:28:05.920 --> 00:28:10.480
<v Speaker 2>in plain sight, because only members of the in group will recognize</v>

00:28:10.480 --> 00:28:13.520
<v Speaker 2>what is actually being said, because they know the meaning of the</v>

00:28:13.520 --> 00:28:16.240
<v Speaker 2>symbol, but most others do not.</v>

00:28:16.240 --> 00:28:21.040
<v Speaker 2>Historically, that private use of symbols predominated.</v>

00:28:21.040 --> 00:28:23.360
<v Speaker 2>It was more common than the public use.</v>

00:28:23.360 --> 00:28:25.360
<v Speaker 2>There are many reasons for that.</v>

00:28:25.360 --> 00:28:28.240
<v Speaker 2>They're not really germane to the topic today, so we'll leave them</v>

00:28:28.240 --> 00:28:29.040
<v Speaker 2>aside.</v>

00:28:30.080 --> 00:28:34.160
<v Speaker 2>But historically, that private use of symbols was more common.</v>

00:28:34.160 --> 00:28:39.200
<v Speaker 2>Today it's really the public use, because we use symbols all over</v>

00:28:39.200 --> 00:28:40.080
<v Speaker 2>the place for things.</v>

00:28:40.080 --> 00:28:44.000
<v Speaker 2>We have symbols that mean a hospital or a police station or</v>

00:28:44.000 --> 00:28:48.160
<v Speaker 2>a fire station or emergency services or any of a number of</v>

00:28:48.160 --> 00:28:49.760
<v Speaker 2>other things.</v>

00:28:49.760 --> 00:28:53.200
<v Speaker 2>Corporate logos are symbols.</v>

00:28:53.200 --> 00:28:57.120
<v Speaker 2>The apple with a bite out of it is the symbol of</v>

00:28:57.120 --> 00:28:58.960
<v Speaker 2>the Apple Corporation.</v>

00:28:58.960 --> 00:29:00.400
<v Speaker 2>We all know it.</v>

00:29:00.400 --> 00:29:01.840
<v Speaker 2>It is a symbol we all know.</v>

00:29:01.840 --> 00:29:03.360
<v Speaker 2>It's not secret.</v>

00:29:03.360 --> 00:29:06.800
<v Speaker 2>It's not like symbols would have been used in the ancient world</v>

00:29:07.040 --> 00:29:10.000
<v Speaker 2>more secretive.</v>

00:29:10.000 --> 00:29:14.480
<v Speaker 2>And there is one final aspect of symbols that is</v>

00:29:15.440 --> 00:29:20.320
<v Speaker 2>noteworthy, not necessarily important for the episode for the subject matter we're</v>

00:29:20.320 --> 00:29:22.960
<v Speaker 2>discussing, but certainly worth knowing</v>

00:29:24.240 --> 00:29:27.280
<v Speaker 2>historically the term for</v>

00:29:28.240 --> 00:29:34.880
<v Speaker 2>symbolism and the term we're dealing with here symbolon, the underlying Greek,</v>

00:29:34.880 --> 00:29:39.200
<v Speaker 2>what that would have meant coming from pie again is to throw</v>

00:29:39.200 --> 00:29:43.920
<v Speaker 2>together. And don't focus too much on throw because it's just the</v>

00:29:43.920 --> 00:29:47.440
<v Speaker 2>verb that was used for this, but think of to piece together</v>

00:29:47.440 --> 00:29:50.960
<v Speaker 2>or to put back together because one of the ways that you</v>

00:29:50.960 --> 00:29:55.280
<v Speaker 2>could verify something in the ancient world, because bear in mind they</v>

00:29:55.280 --> 00:29:56.800
<v Speaker 2>didn't have sort of the</v>

00:29:57.760 --> 00:30:01.840
<v Speaker 2>information networks and things that we have today to verify identity and</v>

00:30:01.840 --> 00:30:02.720
<v Speaker 2>various things like that.</v>

00:30:02.720 --> 00:30:04.960
<v Speaker 2>They didn't have identification cards.</v>

00:30:04.960 --> 00:30:07.840
<v Speaker 2>They weren't carrying around passports.</v>

00:30:07.840 --> 00:30:11.760
<v Speaker 2>But one of the ways that you could identify a person positively</v>

00:30:11.760 --> 00:30:16.160
<v Speaker 2>was by was by taking something and breaking it in half.</v>

00:30:16.160 --> 00:30:20.960
<v Speaker 2>And then one party keeps one half and the other party takes</v>

00:30:20.960 --> 00:30:22.480
<v Speaker 2>the other half.</v>

00:30:22.480 --> 00:30:26.800
<v Speaker 2>Well if you meet again or you pass this half of Half</v>

00:30:26.800 --> 00:30:30.960
<v Speaker 2>of a thing to a third party, you can verify the other</v>

00:30:30.960 --> 00:30:31.280
<v Speaker 2>person</v>

00:30:32.480 --> 00:30:34.640
<v Speaker 2>by piecing it back together.</v>

00:30:34.640 --> 00:30:38.000
<v Speaker 2>And so you could do this with this was done with dice,</v>

00:30:38.000 --> 00:30:44.320
<v Speaker 2>which were historically actually made from a small part of a footbone.</v>

00:30:44.320 --> 00:30:47.120
<v Speaker 2>Or you could do this with a clay tablet, a number of</v>

00:30:47.120 --> 00:30:51.040
<v Speaker 2>other things, but you would break this thing in half, and then</v>

00:30:51.120 --> 00:30:56.480
<v Speaker 2>And then when you met this person again or a third party</v>

00:30:56.480 --> 00:30:59.680
<v Speaker 2>in possession of this thing appeared and said, I have the other</v>

00:30:59.680 --> 00:31:02.560
<v Speaker 2>half of this, well you could verify it very easily because you</v>

00:31:02.560 --> 00:31:06.480
<v Speaker 2>put it back together, if it fit, you had identified the person.</v>

00:31:06.480 --> 00:31:10.000
<v Speaker 2>It would be very difficult to forge this sort of thing, particularly</v>

00:31:10.240 --> 00:31:12.640
<v Speaker 2>without access to the other half.</v>

00:31:12.640 --> 00:31:16.560
<v Speaker 2>And so this is one way that you could verify identity or</v>

00:31:16.560 --> 00:31:19.920
<v Speaker 2>ownership, or any of a number of other things.</v>

00:31:19.920 --> 00:31:23.520
<v Speaker 2>And so that is one of the historical uses.</v>

00:31:23.520 --> 00:31:30.480
<v Speaker 2>That's where we get this term symbolism and symbol from this historical</v>

00:31:30.480 --> 00:31:34.640
<v Speaker 2>usage in order to identify positively a person.</v>

00:31:34.640 --> 00:31:39.840
<v Speaker 2>And we see some of that usage carrying over into even early</v>

00:31:39.840 --> 00:31:44.720
<v Speaker 2>Christianity. One of the symbols for early Christians was drawing half of</v>

00:31:44.720 --> 00:31:45.920
<v Speaker 2>a fish.</v>

00:31:45.920 --> 00:31:49.200
<v Speaker 2>And then if the other person drew the other half, he was</v>

00:31:49.200 --> 00:31:51.200
<v Speaker 2>saying I'm a Christian as well.</v>

00:31:51.200 --> 00:31:55.200
<v Speaker 2>It was one of the ways to identify other Christians using a</v>

00:31:55.200 --> 00:31:59.600
<v Speaker 2>symbol and avoid some of the persecution that was ongoing at the</v>

00:31:59.600 --> 00:32:04.640
<v Speaker 2>time. That is akin to the ancient usage of symbols, which again</v>

00:32:04.800 --> 00:32:10.240
<v Speaker 2>was more secretive, more for in-groups, but it grew into the modern</v>

00:32:10.560 --> 00:32:14.000
<v Speaker 2>usage in which the fish and the cross and all these things</v>

00:32:14.000 --> 00:32:18.720
<v Speaker 2>are publicly known as symbols that represent Christianity.</v>

00:32:18.720 --> 00:32:22.160
<v Speaker 2>Just an interesting bit of the history of how symbols have been</v>

00:32:22.640 --> 00:32:25.360
<v Speaker 2>used and how the term came to be.</v>

00:32:25.360 --> 00:32:29.600
<v Speaker 2>But those are the core terms that we will be using for</v>

00:32:29.760 --> 00:32:31.440
<v Speaker 2>this series of episodes.</v>

00:32:31.440 --> 00:32:35.040
<v Speaker 2>And so just bear in mind that essentially you have that increased</v>

00:32:35.040 --> 00:32:41.680
<v Speaker 2>Increasing level of abstraction, where certainly a symbol is abstractly related to</v>

00:32:41.680 --> 00:32:46.960
<v Speaker 2>the thing, and an image is concretely related to the thing.</v>

00:32:46.960 --> 00:32:50.560
<v Speaker 2>And then you have the idol, of course, in the middle, which</v>

00:32:50.560 --> 00:32:50.880
<v Speaker 2>is</v>

00:32:52.000 --> 00:32:53.200
<v Speaker 2>between the two.</v>

00:32:53.200 --> 00:32:56.880
<v Speaker 2>It's not entirely abstract, it's not entirely concrete.</v>

00:32:56.880 --> 00:32:59.280
<v Speaker 2>They don't really necessarily overlap.</v>

00:32:59.280 --> 00:33:01.840
<v Speaker 2>Yes, there's a little bit of a gray area at the edges,</v>

00:33:01.840 --> 00:33:06.400
<v Speaker 2>but these are distinct concepts that you have to keep clear.</v>

00:33:06.400 --> 00:33:12.320
<v Speaker 2>Because Scripture uses these concepts, scripture uses these terms, and if you</v>

00:33:12.320 --> 00:33:15.520
<v Speaker 2>don't know what they mean, you aren't going to understand what scripture</v>

00:33:16.240 --> 00:33:17.440
<v Speaker 2>is telling you.</v>

00:33:17.440 --> 00:33:21.920
<v Speaker 2>So you have to understand the differences between an among an image</v>

00:33:21.920 --> 00:33:25.760
<v Speaker 2>or icon, an idol, and a symbol.</v>

00:33:26.560 --> 00:33:28.880
<v Speaker 3>For me, I think that the most apt comparison</v>

00:33:29.920 --> 00:33:32.480
<v Speaker 3>that some of you will be familiar with, I'll give a few</v>

00:33:32.480 --> 00:33:40.400
<v Speaker 3>different examples from different disciplines for how an image works.</v>

00:33:40.400 --> 00:33:44.160
<v Speaker 3>Is that it's functionally a pass-through, as Corey was describing.</v>

00:33:44.160 --> 00:33:46.880
<v Speaker 3>So I'd give you the examples I have in mind.</v>

00:33:46.880 --> 00:33:51.120
<v Speaker 3>If you're familiar with a wormhole in physics, it's a hypothetical construct</v>

00:33:51.120 --> 00:33:54.640
<v Speaker 3>where you have two different points in space, and the theory is</v>

00:33:54.640 --> 00:33:59.520
<v Speaker 3>that if space-time itself is folded, those two points that are separate</v>

00:33:59.520 --> 00:34:02.160
<v Speaker 3>can actually be folded so they're the same place.</v>

00:34:02.160 --> 00:34:05.600
<v Speaker 3>Such that when you pass through one of those points in the</v>

00:34:05.600 --> 00:34:08.800
<v Speaker 3>wormhole pair, and you emerge from the other point, you haven't gone</v>

00:34:09.200 --> 00:34:14.080
<v Speaker 3>anywhere because you've moved across space and time, but you were doing</v>

00:34:14.080 --> 00:34:15.680
<v Speaker 3>it through the hole.</v>

00:34:15.680 --> 00:34:21.200
<v Speaker 3>The action of your motion were relative to the wormhole seems instantaneous</v>

00:34:21.280 --> 00:34:22.080
<v Speaker 3>because it was the same thing.</v>

00:34:22.720 --> 00:34:26.720
<v Speaker 3>The disparate points far flung in space were actually the same point</v>

00:34:26.720 --> 00:34:28.000
<v Speaker 3>because they were folded over.</v>

00:34:28.000 --> 00:34:30.560
<v Speaker 3>And so the action one is the action on the other.</v>

00:34:30.560 --> 00:34:34.640
<v Speaker 3>Another example also kind of in physics is spooky action at a</v>

00:34:34.640 --> 00:34:36.880
<v Speaker 3>distance or quantum entanglement.</v>

00:34:36.880 --> 00:34:39.520
<v Speaker 3>This is something that's actually being used in the real world now</v>

00:34:39.520 --> 00:34:40.800
<v Speaker 3>for computers.</v>

00:34:40.800 --> 00:34:43.520
<v Speaker 3>If you're interested in that in stuff and keeping up with it,</v>

00:34:43.520 --> 00:34:49.040
<v Speaker 3>they can actually quantum entangle an electron in one place with an</v>

00:34:49.040 --> 00:34:53.600
<v Speaker 3>electron in another place, such that when they impart different attributes to</v>

00:34:53.600 --> 00:34:59.040
<v Speaker 3>the spin of the one electron, electron A, electron B experiences the</v>

00:34:59.040 --> 00:35:00.240
<v Speaker 3>same changes.</v>

00:35:00.640 --> 00:35:03.920
<v Speaker 3>And they're able to exploit this for computation.</v>

00:35:03.920 --> 00:35:07.120
<v Speaker 3>So when I was a kid and I was reading about cryptography,</v>

00:35:07.120 --> 00:35:09.600
<v Speaker 3>quantum computers were the sci fi future.</v>

00:35:09.600 --> 00:35:11.280
<v Speaker 3>It was barely imaginable.</v>

00:35:11.280 --> 00:35:12.960
<v Speaker 3>It was certainly never going to happen.</v>

00:35:12.960 --> 00:35:15.840
<v Speaker 3>And now IBM is selling them as commercial products.</v>

00:35:15.840 --> 00:35:19.120
<v Speaker 3>D Wave and a number of other companies are selling these things</v>

00:35:19.440 --> 00:35:24.720
<v Speaker 3>where it's fundamentally you act on one object and the other object</v>

00:35:24.720 --> 00:35:27.680
<v Speaker 3>at a distance experiences the action.</v>

00:35:27.680 --> 00:35:32.640
<v Speaker 3>So the image relationship is that functionally they kinda behave the same.</v>

00:35:32.640 --> 00:35:35.200
<v Speaker 3>What you do to one affects the other.</v>

00:35:35.200 --> 00:35:37.760
<v Speaker 3>And the third example is kind of the most mundane, at least</v>

00:35:37.840 --> 00:35:40.560
<v Speaker 3>if you know anything about Unix, be the Unix pipe.</v>

00:35:40.560 --> 00:35:44.000
<v Speaker 3>You can have one command and then the pipe and then another</v>

00:35:44.000 --> 00:35:47.840
<v Speaker 3>command. And anything that the first command outputs, you pipe it through</v>

00:35:47.840 --> 00:35:51.440
<v Speaker 3>the pipe, again, to use a sort of tautology that Corey was</v>

00:35:51.440 --> 00:35:55.520
<v Speaker 3>describing with symbol symbolizing, when you pipe something through a pipe, it</v>

00:35:55.520 --> 00:35:58.960
<v Speaker 3>comes out the other side and the second command can just deal</v>

00:35:58.960 --> 00:36:01.360
<v Speaker 3>with it as though it was its input.</v>

00:36:01.360 --> 00:36:06.080
<v Speaker 3>So when we're talking about an image, we're talking about the action</v>

00:36:06.080 --> 00:36:10.480
<v Speaker 3>on one or the presence or the no the notion of one,</v>

00:36:10.480 --> 00:36:14.560
<v Speaker 3>the properties of one being manifest in the other place.</v>

00:36:14.880 --> 00:36:17.760
<v Speaker 3>This is something that's come up in church history with the name</v>

00:36:17.760 --> 00:36:20.720
<v Speaker 3>Icon, which is Corey said image and icon is the exact same</v>

00:36:20.720 --> 00:36:24.080
<v Speaker 3>thing, and the iconoclastic blow up.</v>

00:36:24.560 --> 00:36:26.560
<v Speaker 3>The East and the West split.</v>

00:36:26.560 --> 00:36:29.680
<v Speaker 3>One of the reasons was over icons.</v>

00:36:29.680 --> 00:36:34.800
<v Speaker 3>And when you hear someone who's Eastern Orthodox talk about their veneration</v>

00:36:34.800 --> 00:36:38.640
<v Speaker 3>of icons, they will very clearly make the argument that Corey made</v>

00:36:38.640 --> 00:36:40.240
<v Speaker 3>about icons and images</v>

00:36:41.120 --> 00:36:45.200
<v Speaker 3>not merely being a symbol, but being a pass-through so that when</v>

00:36:45.200 --> 00:36:50.240
<v Speaker 3>they venerate, when they kiss the painting of Saint whomever of the</v>

00:36:50.240 --> 00:36:54.240
<v Speaker 3>desert, as they almost always are, they're not kissing a painting.</v>

00:36:54.240 --> 00:36:58.720
<v Speaker 3>They're not committing idolatry because they're not treating the painting as an</v>

00:36:58.720 --> 00:37:03.120
<v Speaker 3>idol. They're treating the painting as Saint Whatever of the Desert.</v>

00:37:03.120 --> 00:37:06.800
<v Speaker 3>And so they're kissing Saint Whatever of the Desert through the wormhole,</v>

00:37:06.800 --> 00:37:12.080
<v Speaker 3>through the quantum entanglement, through the pipe, through the image of the</v>

00:37:12.080 --> 00:37:16.400
<v Speaker 3>painting. But their veneration is not directed at the physical object, it's</v>

00:37:16.400 --> 00:37:18.640
<v Speaker 3>directed at the saint in heaven.</v>

00:37:18.640 --> 00:37:23.760
<v Speaker 3>The problem with this as Christians is that that is itself worship</v>

00:37:23.840 --> 00:37:25.600
<v Speaker 3>and it is idolatry.</v>

00:37:25.600 --> 00:37:27.360
<v Speaker 3>This episode isn't about that.</v>

00:37:27.360 --> 00:37:30.240
<v Speaker 3>This was part of the reason for discussing although it this is</v>

00:37:30.240 --> 00:37:33.680
<v Speaker 3>secondary to our purpose here is that this was a division with</v>

00:37:33.680 --> 00:37:34.640
<v Speaker 3>the East.</v>

00:37:34.640 --> 00:37:38.640
<v Speaker 3>It's now a division with Roman Catholicism for similar reasons.</v>

00:37:38.640 --> 00:37:42.720
<v Speaker 3>It's also a division among some of the reformed and the rest</v>

00:37:42.720 --> 00:37:45.920
<v Speaker 3>of the Western Christian Church who go even further in what they</v>

00:37:45.920 --> 00:37:48.400
<v Speaker 3>consider to be prohibited images?</v>

00:37:48.400 --> 00:37:51.840
<v Speaker 3>The one proof text I'm gonna give here, in view of everything</v>

00:37:51.840 --> 00:37:56.720
<v Speaker 3>we've ever said about proof texting being dangerous, when you read Revelation</v>

00:37:56.800 --> 00:38:02.480
<v Speaker 3>1910, John in heaven after the angel, and this was not uh</v>

00:38:02.640 --> 00:38:05.840
<v Speaker 3>this was not Christ, this was an an actual angel, angel who</v>

00:38:05.840 --> 00:38:08.480
<v Speaker 3>testifies to such, in this verse.</v>

00:38:08.480 --> 00:38:12.320
<v Speaker 3>The angel had shown John these visions, shown these things, and John</v>

00:38:12.320 --> 00:38:17.280
<v Speaker 3>responded thus, then I fell down at his feet to worship him,</v>

00:38:17.280 --> 00:38:20.240
<v Speaker 3>but he said to me, You must not do that, I am</v>

00:38:20.240 --> 00:38:23.280
<v Speaker 3>a fellow servant with you and your brothers, who hold to the</v>

00:38:23.280 --> 00:38:25.920
<v Speaker 3>testimony of Jesus, worship God.</v>

00:38:25.920 --> 00:38:29.360
<v Speaker 3>For the testimony of Jesus is the spirit of prophecy.</v>

00:38:29.360 --> 00:38:32.960
<v Speaker 3>And the word there for worship is venerate.</v>

00:38:32.960 --> 00:38:34.400
<v Speaker 3>It's obeisance.</v>

00:38:34.400 --> 00:38:38.400
<v Speaker 3>It's the lowest level of what both the Orthodox and the Romanists</v>

00:38:38.400 --> 00:38:40.400
<v Speaker 3>speak about when they talk about veneration.</v>

00:38:40.400 --> 00:38:42.640
<v Speaker 3>Like when we're not worshiping like we worship God.</v>

00:38:42.640 --> 00:38:45.600
<v Speaker 3>We're doing the much lower level where it's just we're passing through</v>

00:38:45.600 --> 00:38:49.360
<v Speaker 3>to this other guy, you know, saying whatever the desert.</v>

00:38:49.360 --> 00:38:54.000
<v Speaker 3>Mary. We're kissing, we're venerating, we're loving, but it's not worship.</v>

00:38:55.120 --> 00:38:59.440
<v Speaker 3>When you read the plain text of Revelation 1910, go look it</v>

00:38:59.440 --> 00:39:02.160
<v Speaker 3>in Greek, the English translations are spot on.</v>

00:39:02.160 --> 00:39:03.360
<v Speaker 3>They're not playing any games.</v>

00:39:03.360 --> 00:39:08.160
<v Speaker 3>When they say worship, they're talking about the lowest form and calling</v>

00:39:08.160 --> 00:39:13.360
<v Speaker 3>that idolatry, saying don't worship me, I'm a creature like you.</v>

00:39:13.360 --> 00:39:16.160
<v Speaker 3>When you read that in view of all the other prohibitions of</v>

00:39:16.160 --> 00:39:18.000
<v Speaker 3>idolatry, it's clear that that's a problem.</v>

00:39:18.000 --> 00:39:23.920
<v Speaker 3>The The discussion in scripture prohibiting idolatry is prohibiting worshiping the creature</v>

00:39:23.920 --> 00:39:26.160
<v Speaker 3>rather than creator, whatever the creature is.</v>

00:39:26.160 --> 00:39:28.720
<v Speaker 3>The thing that is created must not be worshipped.</v>

00:39:28.720 --> 00:39:32.000
<v Speaker 3>You don't worship a man, you don't worship a plant, you don't</v>

00:39:31.920 --> 00:39:35.920
<v Speaker 3>worship a painting, you worship God alone.</v>

00:39:35.920 --> 00:39:40.480
<v Speaker 3>And that's important when we're talking about images because if you think</v>

00:39:40.480 --> 00:39:43.280
<v Speaker 3>of an image as a pass through then which it is, in</v>

00:39:43.280 --> 00:39:46.320
<v Speaker 3>all the context we'll discuss here, when we're talking about an image,</v>

00:39:46.240 --> 00:39:47.920
<v Speaker 3>it is a pass through the other thing.</v>

00:39:47.920 --> 00:39:49.520
<v Speaker 3>That doesn't get you off the hook.</v>

00:39:49.520 --> 00:39:53.280
<v Speaker 3>Because if you're worshiping the thing on the other side, it'd better</v>

00:39:53.280 --> 00:39:53.920
<v Speaker 3>be God.</v>

00:39:53.920 --> 00:39:57.120
<v Speaker 3>And you don't need an image to worship God.</v>

00:39:57.120 --> 00:40:00.160
<v Speaker 3>You know, when we think image, we think JPEG.</v>

00:40:00.160 --> 00:40:01.760
<v Speaker 3>You know, we think, oh, it's a picture.</v>

00:40:01.760 --> 00:40:03.840
<v Speaker 3>Well, that's that's not really what's going on.</v>

00:40:03.840 --> 00:40:07.760
<v Speaker 3>Corey talked about a little bit, but image fundamentally is about that</v>

00:40:07.760 --> 00:40:09.120
<v Speaker 3>pass-through nature.</v>

00:40:09.120 --> 00:40:12.880
<v Speaker 3>It's about the action on the image is an action on the</v>

00:40:12.880 --> 00:40:14.080
<v Speaker 3>thing itself.</v>

00:40:14.080 --> 00:40:16.880
<v Speaker 3>And so just keep in mind as we go throughout this episode</v>

00:40:17.120 --> 00:40:19.440
<v Speaker 3>that that is what we're talking about.</v>

00:40:19.440 --> 00:40:24.720
<v Speaker 3>It's not JPEGs, it's not pictures or icons in the colloquial sense,</v>

00:40:24.720 --> 00:40:28.880
<v Speaker 3>it is the representation of the reality of the thing.</v>

00:40:29.280 --> 00:40:32.320
<v Speaker 2>To add a note of nuance as it were, as much as</v>

00:40:32.320 --> 00:40:36.560
<v Speaker 2>we are loath to do that sometimes, I want to be very</v>

00:40:36.560 --> 00:40:39.200
<v Speaker 2>careful about what Wo just said.</v>

00:40:39.200 --> 00:40:42.160
<v Speaker 2>I of course agree with what he said, but I know that</v>

00:40:42.160 --> 00:40:45.200
<v Speaker 2>there are going to be those who will object and say, Will</v>

00:40:45.200 --> 00:40:47.600
<v Speaker 2>you have crucifixes in your church?</v>

00:40:47.600 --> 00:40:49.280
<v Speaker 2>Will you have artwork in your church?</v>

00:40:49.280 --> 00:40:51.680
<v Speaker 2>Will you have paintings in your church?</v>

00:40:51.680 --> 00:40:56.240
<v Speaker 2>Aren't you doing the same thing with those that the Eastern Orthodox</v>

00:40:56.320 --> 00:40:58.240
<v Speaker 2>are doing with icons?</v>

00:40:58.240 --> 00:41:00.080
<v Speaker 2>And the answer is no.</v>

00:41:00.080 --> 00:41:04.640
<v Speaker 2>And the reason for that, this is vitally important, this goes back</v>

00:41:04.640 --> 00:41:09.840
<v Speaker 2>to what I explained already with the terms we are using.</v>

00:41:09.840 --> 00:41:14.160
<v Speaker 2>Those things are being used in the Western tradition, for those in</v>

00:41:14.160 --> 00:41:18.800
<v Speaker 2>the Western tradition who actually still use these things, as symbols.</v>

00:41:18.800 --> 00:41:21.120
<v Speaker 2>Again, the cross is a symbol.</v>

00:41:21.120 --> 00:41:23.120
<v Speaker 2>I have a crucifix</v>

00:41:24.080 --> 00:41:26.640
<v Speaker 2>above where I say my daily prayers.</v>

00:41:26.640 --> 00:41:29.920
<v Speaker 2>And I do look at that some of the time when I'm</v>

00:41:29.920 --> 00:41:36.080
<v Speaker 2>praying. I'm not worshiping it, I'm not venerating it, I'm not directing</v>

00:41:36.080 --> 00:41:40.480
<v Speaker 2>my worship through the crucifix to God.</v>

00:41:40.480 --> 00:41:44.000
<v Speaker 2>That is a symbol of the Christian faith.</v>

00:41:44.000 --> 00:41:46.960
<v Speaker 2>It is a symbol of Christ's sacrifice.</v>

00:41:46.960 --> 00:41:51.920
<v Speaker 2>Incidentally, it is also to some more limited degree an image of</v>

00:41:51.920 --> 00:41:55.600
<v Speaker 2>it, but it is not an idol, and it is not an</v>

00:41:55.600 --> 00:41:59.440
<v Speaker 2>icon in the sense that the Eastern Orthodox use the term, which</v>

00:41:59.440 --> 00:42:04.080
<v Speaker 2>is why I said in the beginning, we are not distinguishing image</v>

00:42:04.080 --> 00:42:04.800
<v Speaker 2>and icon.</v>

00:42:04.800 --> 00:42:06.640
<v Speaker 2>That's part of the reason.</v>

00:42:06.720 --> 00:42:09.200
<v Speaker 2>because we are not getting into that morass.</v>

00:42:09.200 --> 00:42:13.680
<v Speaker 2>We're not getting into the mire that is Eastern Orthodox theology.</v>

00:42:13.680 --> 00:42:15.600
<v Speaker 2>We already dealt with that in an episode.</v>

00:42:15.600 --> 00:42:18.960
<v Speaker 2>And so we're not going to distinguish image and icon in the</v>

00:42:18.960 --> 00:42:20.320
<v Speaker 2>way they attempt to do it.</v>

00:42:20.320 --> 00:42:25.280
<v Speaker 2>Which again, there's some irony there being that the Eastern Orthodox are</v>

00:42:25.520 --> 00:42:28.480
<v Speaker 2>historically the Greek speaking part of the church.</v>

00:42:28.480 --> 00:42:32.160
<v Speaker 2>One would think they would recognize that there is no distinction there,</v>

00:42:32.160 --> 00:42:35.600
<v Speaker 2>because again Greek uses only the term icon for both of those</v>

00:42:35.600 --> 00:42:39.680
<v Speaker 2>things. One way you can think about this</v>

00:42:41.200 --> 00:42:44.080
<v Speaker 2>is with regard to flags.</v>

00:42:44.080 --> 00:42:47.840
<v Speaker 2>Many of us grew up saying the Pledge of Allegiance.</v>

00:42:47.840 --> 00:42:51.840
<v Speaker 2>Undoubtedly, that's true for many of you in the audience.</v>

00:42:51.840 --> 00:42:56.960
<v Speaker 2>When you are using a flag in that way, the flag is</v>

00:42:56.960 --> 00:43:00.640
<v Speaker 2>symbolizing the thing, the ultimate thing.</v>

00:43:00.640 --> 00:43:01.680
<v Speaker 2>It is a symbol.</v>

00:43:01.680 --> 00:43:03.840
<v Speaker 2>It is not the thing itself.</v>

00:43:03.840 --> 00:43:06.480
<v Speaker 2>Yes, in the case of the Pledge of Alleance, there's that weird</v>

00:43:06.480 --> 00:43:11.200
<v Speaker 2>bit about pledging allegiance to the flag seemingly itself, but that's a</v>

00:43:11.200 --> 00:43:13.040
<v Speaker 2>tangential issue.</v>

00:43:13.040 --> 00:43:18.480
<v Speaker 2>What is actually being done is the flag is used to symbolize</v>

00:43:18.480 --> 00:43:19.680
<v Speaker 2>the country.</v>

00:43:19.680 --> 00:43:23.360
<v Speaker 2>It is used as a symbol of patriotism, of love for your</v>

00:43:24.080 --> 00:43:31.200
<v Speaker 2>nation, you are not directing loyalty or worship or honor or whatever</v>

00:43:31.200 --> 00:43:32.320
<v Speaker 2>to the flag itself.</v>

00:43:32.320 --> 00:43:36.400
<v Speaker 2>Yes, there are codes related to how you treat flags because it</v>

00:43:36.400 --> 00:43:38.240
<v Speaker 2>is a symbol of the nation.</v>

00:43:38.240 --> 00:43:42.960
<v Speaker 2>And so how you treat it is symbolic of how you view</v>

00:43:42.960 --> 00:43:43.920
<v Speaker 2>your nation.</v>

00:43:43.920 --> 00:43:48.160
<v Speaker 2>The same thing is true with regard to items that are used</v>

00:43:48.160 --> 00:43:49.520
<v Speaker 2>in worship.</v>

00:43:49.520 --> 00:43:50.560
<v Speaker 2>You would never abuse</v>

00:43:51.600 --> 00:43:59.280
<v Speaker 2>the chalice or the unconsecrated host, the unconsecrated bread, or a crucifix</v>

00:43:59.360 --> 00:44:05.840
<v Speaker 2>or anything like that, not because the thing itself is holy, but</v>

00:44:05.840 --> 00:44:07.680
<v Speaker 2>because it is a symbol</v>

00:44:08.640 --> 00:44:10.320
<v Speaker 2>of the Christian faith.</v>

00:44:10.320 --> 00:44:12.320
<v Speaker 2>It is a symbol of God.</v>

00:44:12.320 --> 00:44:14.720
<v Speaker 2>It is a symbol of the things that matter.</v>

00:44:14.720 --> 00:44:19.760
<v Speaker 2>And so what you do to the symbol, in effect you are</v>

00:44:19.760 --> 00:44:24.080
<v Speaker 2>doing to God, to the Christian faith, in the case of the</v>

00:44:24.080 --> 00:44:26.160
<v Speaker 2>flag, to your nation.</v>

00:44:26.160 --> 00:44:28.320
<v Speaker 2>That's why it matters.</v>

00:44:28.320 --> 00:44:32.720
<v Speaker 2>Again, if you have a crucifix in your church or paintings or</v>

00:44:32.720 --> 00:44:36.640
<v Speaker 2>statues or any of those things, and you are in the Protestant</v>

00:44:36.640 --> 00:44:42.400
<v Speaker 2>tradition, there are some distinctions here obviously for the Roman Catholics.</v>

00:44:42.640 --> 00:44:47.040
<v Speaker 2>You are not worshiping or venerating the thing.</v>

00:44:47.040 --> 00:44:52.000
<v Speaker 2>You are using it as a symbol to draw the mind to</v>

00:44:52.000 --> 00:44:54.480
<v Speaker 2>the thing that is symbolized.</v>

00:44:54.480 --> 00:44:58.000
<v Speaker 2>So the worship is not directed at the crucifix.</v>

00:44:58.000 --> 00:45:01.920
<v Speaker 2>It should never be anyway, that should not enter your mind.</v>

00:45:01.920 --> 00:45:07.440
<v Speaker 2>The worship is directed at Christ, at God, with the crucifix used</v>

00:45:07.440 --> 00:45:10.160
<v Speaker 2>as a symbol to remind you of that.</v>

00:45:10.160 --> 00:45:14.080
<v Speaker 2>Because part of the reason, and this is something that is again</v>

00:45:14.240 --> 00:45:18.560
<v Speaker 2>very important to recognize, human beings are physical.</v>

00:45:18.560 --> 00:45:21.680
<v Speaker 2>This is one of those things that just constantly comes up in</v>

00:45:21.680 --> 00:45:25.600
<v Speaker 2>modern Christian discourse because we have a bit of creeping Gnosticism around</v>

00:45:25.600 --> 00:45:30.160
<v Speaker 2>the edges, as we went over in the episode on Gnosticism.</v>

00:45:30.160 --> 00:45:35.280
<v Speaker 2>If you deny the reality and the importance of physical things, you</v>

00:45:35.280 --> 00:45:38.800
<v Speaker 2>wind up in all sorts of crazy places and you wind up</v>

00:45:38.800 --> 00:45:41.600
<v Speaker 2>believing all sorts of heresies.</v>

00:45:41.600 --> 00:45:46.400
<v Speaker 2>Human beings are not just a soul.</v>

00:45:46.400 --> 00:45:48.640
<v Speaker 2>And this is one of those times where I'm not going to</v>

00:45:48.640 --> 00:45:53.040
<v Speaker 2>just dismiss dealing with the tripartite nature of humanity.</v>

00:45:53.040 --> 00:45:56.400
<v Speaker 2>Human beings are body, mind, and soul.</v>

00:45:56.400 --> 00:45:58.240
<v Speaker 2>We are a trinity.</v>

00:45:58.240 --> 00:46:00.160
<v Speaker 2>God made us in his image.</v>

00:46:00.160 --> 00:46:04.080
<v Speaker 2>It shouldn't be surprising that we are in fact Trinity.</v>

00:46:04.080 --> 00:46:07.360
<v Speaker 2>Not in the same way as God, because of course we aren't</v>

00:46:07.360 --> 00:46:08.080
<v Speaker 2>three persons.</v>

00:46:08.080 --> 00:46:10.720
<v Speaker 2>We're one person that is tripartite.</v>

00:46:10.720 --> 00:46:16.800
<v Speaker 2>And unlike God, we are tripartite we have parts.</v>

00:46:16.800 --> 00:46:20.160
<v Speaker 2>Because, of course, the soul can be separated from the body.</v>

00:46:20.160 --> 00:46:21.520
<v Speaker 2>That's what death is.</v>

00:46:21.520 --> 00:46:26.720
<v Speaker 2>It's unnatural, it's terrible, it's a horrible state and we will be</v>

00:46:26.720 --> 00:46:31.600
<v Speaker 2>rescued from it at the resurrection, of course, but it is possible</v>

00:46:31.600 --> 00:46:33.760
<v Speaker 2>for us.</v>

00:46:33.760 --> 00:46:35.760
<v Speaker 2>God is not composed of parts.</v>

00:46:35.760 --> 00:46:39.840
<v Speaker 2>You can't take one of the persons out of the Trinity.</v>

00:46:39.840 --> 00:46:42.560
<v Speaker 2>And I don't even want to go any further into that, because</v>

00:46:42.560 --> 00:46:46.240
<v Speaker 2>it is usually not profitable to start delving into the Trinity in</v>

00:46:46.240 --> 00:46:46.960
<v Speaker 2>that way.</v>

00:46:46.960 --> 00:46:50.560
<v Speaker 2>It's not something the human mind can comprehend and grasp in a</v>

00:46:50.560 --> 00:46:53.760
<v Speaker 2>way that is going to be profitable because usually you're going to</v>

00:46:53.760 --> 00:46:56.080
<v Speaker 2>fall into heresy.</v>

00:46:56.080 --> 00:47:01.040
<v Speaker 2>But the tripartite nature of mankind is important when speaking of the</v>

00:47:01.040 --> 00:47:05.200
<v Speaker 2>image because each part of man is in the image of God</v>

00:47:05.280 --> 00:47:06.480
<v Speaker 2>in a different way.</v>

00:47:06.480 --> 00:47:11.760
<v Speaker 2>There's overlap here, they're related, but there are distinctions as well.</v>

00:47:11.760 --> 00:47:15.120
<v Speaker 2>But the point that I'm making here specifically, because we'll get into</v>

00:47:15.120 --> 00:47:18.240
<v Speaker 2>that more either in the rest of this episode or perhaps in</v>

00:47:18.240 --> 00:47:21.040
<v Speaker 2>the next episode.</v>

00:47:21.040 --> 00:47:26.640
<v Speaker 2>The reason that's important is because that physical nature, the body, is</v>

00:47:26.640 --> 00:47:28.000
<v Speaker 2>part of this.</v>

00:47:28.000 --> 00:47:30.720
<v Speaker 2>And part of that is going to be the appreciation</v>

00:47:31.840 --> 00:47:36.640
<v Speaker 2>of beauty and the use of symbols.</v>

00:47:36.640 --> 00:47:40.000
<v Speaker 2>God Himself uses symbols.</v>

00:47:40.000 --> 00:47:42.160
<v Speaker 2>He uses them throughout Scripture.</v>

00:47:42.160 --> 00:47:45.440
<v Speaker 2>The sacraments themselves are symbolic.</v>

00:47:45.440 --> 00:47:50.480
<v Speaker 2>Baptism symbolizes your burial and resurrection.</v>

00:47:50.480 --> 00:47:52.800
<v Speaker 2>It's a symbol.</v>

00:47:52.800 --> 00:47:57.360
<v Speaker 2>The sacrament of the altar is symbolic, it's not merely symbolic, of</v>

00:47:57.600 --> 00:48:00.160
<v Speaker 2>course, neither of us would ever say that.</v>

00:48:00.160 --> 00:48:04.080
<v Speaker 2>We went over that in the episode on the sacrament.</v>

00:48:04.080 --> 00:48:11.040
<v Speaker 2>But it is symbolic as well as real to contrast those two.</v>

00:48:11.040 --> 00:48:16.080
<v Speaker 2>God uses symbols, and so we also use symbols because part of</v>

00:48:16.080 --> 00:48:18.880
<v Speaker 2>being in the image of God is of course imitating God in</v>

00:48:18.880 --> 00:48:20.160
<v Speaker 2>some ways.</v>

00:48:20.160 --> 00:48:23.280
<v Speaker 2>We are doing some of the things of God after he has</v>

00:48:23.280 --> 00:48:24.480
<v Speaker 2>done them.</v>

00:48:24.480 --> 00:48:27.920
<v Speaker 2>And so we use symbols in our worship.</v>

00:48:27.920 --> 00:48:32.480
<v Speaker 2>We use these things to remind ourselves of aspects of the Christian</v>

00:48:32.480 --> 00:48:37.600
<v Speaker 2>religion, of certain parts of the Christian faith, of just the Christian</v>

00:48:37.600 --> 00:48:41.840
<v Speaker 2>faith itself, of Christ's sacrifice, of all of these different things, these</v>

00:48:41.840 --> 00:48:45.120
<v Speaker 2>are tools that we use.</v>

00:48:45.120 --> 00:48:47.680
<v Speaker 2>If you want to deny the use of all of those things,</v>

00:48:47.680 --> 00:48:52.720
<v Speaker 2>really what you're ultimately doing is denying the reality of the physical,</v>

00:48:52.720 --> 00:48:55.600
<v Speaker 2>you are denying the reality of the flesh.</v>

00:48:55.600 --> 00:48:57.440
<v Speaker 2>You are shoving aside</v>

00:48:58.800 --> 00:49:03.920
<v Speaker 2>the corporeal nature, the bodily nature of man, in order to focus</v>

00:49:03.920 --> 00:49:09.200
<v Speaker 2>exclusively which you should not do on the spiritual nature of man.</v>

00:49:09.200 --> 00:49:13.280
<v Speaker 2>You cannot do that because again, man is a gestalt Stalt.</v>

00:49:13.280 --> 00:49:16.480
<v Speaker 2>We are a sum of these things that is greater than any</v>

00:49:16.480 --> 00:49:21.920
<v Speaker 2>of them, and greater than all of them simply combined.</v>

00:49:21.920 --> 00:49:23.920
<v Speaker 2>All of them are important.</v>

00:49:23.920 --> 00:49:26.720
<v Speaker 2>And they will be important as we discuss the image of God</v>

00:49:26.800 --> 00:49:30.960
<v Speaker 2>because the image relates to each of those and relates to them</v>

00:49:30.960 --> 00:49:32.400
<v Speaker 2>in different ways.</v>

00:49:32.400 --> 00:49:37.280
<v Speaker 2>In some ways that become particularly salient with regard to the fall</v>

00:49:37.680 --> 00:49:38.560
<v Speaker 2>and with regard to</v>

00:49:39.520 --> 00:49:45.280
<v Speaker 2>justification and sanctification, because the image of God in man was not</v>

00:49:45.280 --> 00:49:50.400
<v Speaker 2>destroyed in the fall, it's important to note that, but was certainly</v>

00:49:50.400 --> 00:49:53.600
<v Speaker 2>defaced, as it were, degenerated.</v>

00:49:53.600 --> 00:49:55.840
<v Speaker 2>It was harmed.</v>

00:49:55.840 --> 00:49:59.680
<v Speaker 2>It was affected by the fall.</v>

00:49:59.680 --> 00:50:05.360
<v Speaker 2>And it is restored in justification and through sanctification.</v>

00:50:05.360 --> 00:50:09.440
<v Speaker 2>It's not that you get everything back immediately when you're justified.</v>

00:50:09.440 --> 00:50:13.920
<v Speaker 2>That's not how this aspect of Christianity works.</v>

00:50:13.920 --> 00:50:18.560
<v Speaker 2>Now, justification, again, just to make sure that I am absolutely clear,</v>

00:50:18.560 --> 00:50:20.320
<v Speaker 2>we've been clear in other episodes, but I'll do it here as</v>

00:50:20.320 --> 00:50:23.920
<v Speaker 2>well. That is a one time thing.</v>

00:50:23.920 --> 00:50:26.480
<v Speaker 2>You are justified, it's done.</v>

00:50:26.480 --> 00:50:28.480
<v Speaker 2>It's not an ongoing process.</v>

00:50:28.480 --> 00:50:31.120
<v Speaker 2>Sanctification is the ongoing process.</v>

00:50:31.120 --> 00:50:33.280
<v Speaker 2>You are becoming more Christ-like.</v>

00:50:33.280 --> 00:50:35.680
<v Speaker 2>And do note what scripture says about that.</v>

00:50:35.680 --> 00:50:37.680
<v Speaker 2>You are being conformed to his image.</v>

00:50:37.680 --> 00:50:39.920
<v Speaker 2>You are being conformed to Christ.</v>

00:50:39.920 --> 00:50:44.640
<v Speaker 2>Because of course Christ is the perfect image of God.</v>

00:50:45.200 --> 00:50:48.560
<v Speaker 2>That's not to say that man is an imperfect image of God,</v>

00:50:48.560 --> 00:50:52.880
<v Speaker 2>although in our fallen state of course we certainly are.</v>

00:50:52.880 --> 00:50:57.920
<v Speaker 2>Another aside, but an important one, because it's necessary When using some</v>

00:50:57.920 --> 00:51:03.760
<v Speaker 2>of these terms, perfect has a number of different senses.</v>

00:51:03.760 --> 00:51:09.200
<v Speaker 2>And it is important to recognize which one is being used and</v>

00:51:09.360 --> 00:51:13.200
<v Speaker 2>often which one is deliberately not being used.</v>

00:51:13.200 --> 00:51:16.240
<v Speaker 2>And so when I say that Christ is</v>

00:51:17.200 --> 00:51:22.000
<v Speaker 2>the perfect image of God, which of course he is, because in</v>

00:51:22.000 --> 00:51:26.560
<v Speaker 2>Christ the fullness of deity dwells bodily.</v>

00:51:26.560 --> 00:51:29.920
<v Speaker 2>Make sure to mark that adverb, it's very important.</v>

00:51:29.920 --> 00:51:35.440
<v Speaker 2>But Christ being the perfect image of God is an absolute statement.</v>

00:51:35.600 --> 00:51:38.080
<v Speaker 2>And this is how you should think about the different senses of</v>

00:51:38.080 --> 00:51:42.480
<v Speaker 2>perfect. There is a relative form of perfection, and there is an</v>

00:51:42.480 --> 00:51:44.560
<v Speaker 2>absolute form of perfection.</v>

00:51:44.560 --> 00:51:49.440
<v Speaker 2>Christ is absolutely perfect in every way, but for what we're discussing</v>

00:51:49.440 --> 00:51:53.520
<v Speaker 2>here with regard to the image of God, to give a more</v>

00:51:53.520 --> 00:52:00.640
<v Speaker 2>concrete example, to speak of intelligence or knowledge, God is</v>

00:52:00.640 --> 00:52:04.480
<v Speaker 2>omniscient. God knows all things.</v>

00:52:04.480 --> 00:52:06.160
<v Speaker 2>He has all knowledge.</v>

00:52:06.160 --> 00:52:11.120
<v Speaker 2>He is infinitely intelligent.</v>

00:52:11.120 --> 00:52:12.880
<v Speaker 2>Man is not.</v>

00:52:12.880 --> 00:52:14.240
<v Speaker 2>And so in an absolute</v>

00:52:15.280 --> 00:52:20.720
<v Speaker 2>sense, man is not perfect with regard to knowledge or intelligence, because</v>

00:52:20.720 --> 00:52:25.920
<v Speaker 2>to be perfect in an absolute sense with regard to those would</v>

00:52:25.920 --> 00:52:29.600
<v Speaker 2>be to be omniscient would be would be to be God.</v>

00:52:29.600 --> 00:52:31.920
<v Speaker 2>And man is not God.</v>

00:52:31.920 --> 00:52:36.640
<v Speaker 2>Take instead, say, a dog and a human being.</v>

00:52:36.640 --> 00:52:40.880
<v Speaker 2>The man, hopefully at least, is going to be more intelligent and</v>

00:52:40.880 --> 00:52:43.440
<v Speaker 2>more knowledgeable than the dog.</v>

00:52:43.440 --> 00:52:49.600
<v Speaker 2>And so in an absolute sense, the man is more perfect with</v>

00:52:49.600 --> 00:52:52.960
<v Speaker 2>regard to those attributes than the dog.</v>

00:52:52.960 --> 00:52:53.680
<v Speaker 2>But in a relative</v>

00:52:54.640 --> 00:53:00.880
<v Speaker 2>sense, that's not true, because in a relative sense, the perfection of</v>

00:53:00.880 --> 00:53:04.640
<v Speaker 2>the dog is with regard to it being a dog, and the</v>

00:53:04.640 --> 00:53:08.160
<v Speaker 2>perfection of the man is with regard to him being a man.</v>

00:53:09.280 --> 00:53:12.800
<v Speaker 2>And so you don't want to think of these things in terms</v>

00:53:12.800 --> 00:53:16.480
<v Speaker 2>of saying, well, I'm imperfect because I'm not the absolute.</v>

00:53:16.480 --> 00:53:18.480
<v Speaker 2>You can't be the absolute.</v>

00:53:18.640 --> 00:53:21.280
<v Speaker 2>Because if you were the absolute, she would be God.</v>

00:53:21.280 --> 00:53:25.280
<v Speaker 2>And so just bear in mind they're two very different senses of</v>

00:53:25.280 --> 00:53:31.680
<v Speaker 2>perfect. And so if someone speaks of perfection, you need to know</v>

00:53:31.680 --> 00:53:33.360
<v Speaker 2>which sense of perfection he means.</v>

00:53:33.360 --> 00:53:36.320
<v Speaker 2>Hopefully he knows which one he intends to use, but often the</v>

00:53:36.320 --> 00:53:37.760
<v Speaker 2>speaker does not.</v>

00:53:37.760 --> 00:53:44.400
<v Speaker 2>There is that difference between absolute perfection and relative perfection.</v>

00:53:44.400 --> 00:53:49.680
<v Speaker 2>Because of course Part of sanctification and certainly the restoration at the</v>

00:53:49.680 --> 00:53:56.320
<v Speaker 2>resurrection is a restoration to perfection, but it is relative perfection because</v>

00:53:56.320 --> 00:53:58.480
<v Speaker 2>it is the perfection for you.</v>

00:53:58.480 --> 00:54:01.840
<v Speaker 2>You are being restored to what God wants you to be, what</v>

00:54:01.840 --> 00:54:05.840
<v Speaker 2>God wanted you to be, without the effects, the now cumulative effects</v>

00:54:05.920 --> 00:54:07.280
<v Speaker 2>of the fall.</v>

00:54:07.760 --> 00:54:12.000
<v Speaker 2>It's not that God is going to make dogs as smart as</v>

00:54:12.000 --> 00:54:14.640
<v Speaker 2>men, or men as smart as God.</v>

00:54:14.640 --> 00:54:16.160
<v Speaker 2>That's not how that works.</v>

00:54:16.160 --> 00:54:20.960
<v Speaker 2>You are going to be restored to the perfection that is your</v>

00:54:21.120 --> 00:54:24.320
<v Speaker 2>perfection. It is the relative perfection.</v>

00:54:24.320 --> 00:54:27.520
<v Speaker 2>So just bear in mind those two different senses of that term,</v>

00:54:27.520 --> 00:54:32.240
<v Speaker 2>because if you conflate those two things, you wander off into the</v>

00:54:32.240 --> 00:54:34.560
<v Speaker 2>weeds and you get lost.</v>

00:54:34.560 --> 00:54:39.600
<v Speaker 2>Because saying that well, man is imperfect, well what do you mean?</v>

00:54:39.600 --> 00:54:41.600
<v Speaker 2>Which sense of perfect?</v>

00:54:41.600 --> 00:54:44.720
<v Speaker 2>They're different things.</v>

00:54:44.800 --> 00:54:49.360
<v Speaker 3>One last thing on images or depictions, because I know it's a</v>

00:54:49.360 --> 00:54:53.200
<v Speaker 3>major concern, especially for some of our reformed friends.</v>

00:54:53.200 --> 00:54:55.680
<v Speaker 3>And I do share this concern.</v>

00:54:55.680 --> 00:55:01.760
<v Speaker 3>Particularly with the advent of AI generation of images, it's basically possible</v>

00:55:01.760 --> 00:55:05.440
<v Speaker 3>to provide a prompt that will have Jesus doing anything you can</v>

00:55:05.440 --> 00:55:09.680
<v Speaker 3>imagine. And incidentally the same root for imagine is image.</v>

00:55:09.680 --> 00:55:14.000
<v Speaker 3>So even just imagining something in your head is imaging the thing.</v>

00:55:14.000 --> 00:55:17.520
<v Speaker 3>Whether or not you spit out a JPEG to imagine it is</v>

00:55:17.520 --> 00:55:20.560
<v Speaker 3>to visualize inside your mind that thing.</v>

00:55:20.560 --> 00:55:25.360
<v Speaker 3>I completely agree with some of the reform to in good conscience</v>

00:55:25.520 --> 00:55:31.520
<v Speaker 3>believe that there's an absolute prohibition against all symbols of Christ visually.</v>

00:55:31.520 --> 00:55:35.520
<v Speaker 3>Obviously we disagree with that fundamentally, but that doesn't mean it's a</v>

00:55:35.520 --> 00:55:36.640
<v Speaker 3>free for all.</v>

00:55:36.640 --> 00:55:41.520
<v Speaker 3>I don't think that depictions of Jesus in ways that are inconsistent</v>

00:55:41.520 --> 00:55:45.520
<v Speaker 3>with scripture I don't know where to draw the line morally.</v>

00:55:45.520 --> 00:55:47.280
<v Speaker 3>I don't know where to say this is a sin and that's</v>

00:55:47.280 --> 00:55:50.880
<v Speaker 3>not a sin, but I absolutely agree that it makes me uncomfortable.</v>

00:55:50.880 --> 00:55:54.800
<v Speaker 3>I would prefer not to act, not to create images, not to</v>

00:55:54.800 --> 00:55:57.440
<v Speaker 3>even imagine things that I wouldn't even describe here.</v>

00:55:57.600 --> 00:56:01.360
<v Speaker 3>Not anything gross, but just like something that Jesus wouldn't have done</v>

00:56:01.360 --> 00:56:05.360
<v Speaker 3>in the Bible or something Jesus won't do in the future.</v>

00:56:05.360 --> 00:56:10.640
<v Speaker 3>I personally have a problem with visualizing that, with imagining that.</v>

00:56:10.640 --> 00:56:13.840
<v Speaker 3>So So I think some people don't care at all.</v>

00:56:13.840 --> 00:56:15.520
<v Speaker 3>They think, Well, I can think about it and so I can</v>

00:56:15.520 --> 00:56:18.640
<v Speaker 3>have this machine spit out, Jesus doing whatever I want.</v>

00:56:18.640 --> 00:56:20.080
<v Speaker 3>There's a line there.</v>

00:56:20.080 --> 00:56:22.240
<v Speaker 3>And it's particular to Christ.</v>

00:56:22.240 --> 00:56:26.320
<v Speaker 3>It's got nothing to do with the Islamic prohibition that nothing no</v>

00:56:26.480 --> 00:56:30.480
<v Speaker 3>actual representation of any creature can be made and so all the</v>

00:56:30.800 --> 00:56:31.760
<v Speaker 3>heart is abstract.</v>

00:56:31.760 --> 00:56:33.200
<v Speaker 3>Not remotely the thing.</v>

00:56:33.520 --> 00:56:37.920
<v Speaker 3>Just singling out God as maybe we don't go there, I totally</v>

00:56:37.920 --> 00:56:40.080
<v Speaker 3>agree that that is a good sensibility.</v>

00:56:40.080 --> 00:56:44.320
<v Speaker 3>I don't agree that it is from scripture in terms of being</v>

00:56:44.320 --> 00:56:45.600
<v Speaker 3>from the Ten Commandments.</v>

00:56:45.600 --> 00:56:49.040
<v Speaker 3>We don't actually agree about what those commandments are, but</v>

00:56:50.080 --> 00:56:54.480
<v Speaker 3>it it's absolutely a valid concern and I rather than beating up</v>

00:56:54.480 --> 00:56:57.280
<v Speaker 3>on those guys even though I disagree with where they draw the</v>

00:56:57.280 --> 00:57:01.920
<v Speaker 3>line, I would admonish the rest of us to have a little</v>

00:57:01.920 --> 00:57:05.600
<v Speaker 3>bit more concern for maybe not just being flippant about how we</v>

00:57:05.600 --> 00:57:06.800
<v Speaker 3>represent God.</v>

00:57:06.800 --> 00:57:09.680
<v Speaker 3>Because as Corey was saying earlier, it does matter.</v>

00:57:09.680 --> 00:57:14.800
<v Speaker 3>The thing that you do to that which is symbolized flows through.</v>

00:57:14.800 --> 00:57:19.040
<v Speaker 3>As we'll see here a minute in scripture, that's precisely the prohibition</v>

00:57:19.040 --> 00:57:22.480
<v Speaker 3>against us doing certain things to man.</v>

00:57:22.480 --> 00:57:26.880
<v Speaker 3>God says directly, because man is made in his image, therefore we</v>

00:57:26.880 --> 00:57:27.680
<v Speaker 3>don't do that.</v>

00:57:27.680 --> 00:57:31.520
<v Speaker 3>And it's specifically because that pass through nature that I mentioned earlier</v>

00:57:31.600 --> 00:57:32.800
<v Speaker 3>for the image.</v>

00:57:32.800 --> 00:57:37.200
<v Speaker 3>If I act upon you in a way that harms you, in</v>

00:57:37.200 --> 00:57:41.440
<v Speaker 3>a sense, I have done that to God, not in some weird</v>

00:57:41.440 --> 00:57:45.600
<v Speaker 3>Eastern religion we're all God thing, but man is the image of</v>

00:57:45.600 --> 00:57:48.720
<v Speaker 3>God. How I might treat a dog is going to fall under</v>

00:57:48.720 --> 00:57:49.920
<v Speaker 3>a different set of rules.</v>

00:57:50.080 --> 00:57:52.480
<v Speaker 3>Again, none of these things are ever free for all.</v>

00:57:52.480 --> 00:57:57.920
<v Speaker 3>But there's a very specific line drawn around God and a specific</v>

00:57:57.920 --> 00:57:59.920
<v Speaker 3>line drawn around man.</v>

00:57:59.920 --> 00:58:03.680
<v Speaker 3>And the origin of that is right in the beginning of creation.</v>

00:58:03.680 --> 00:58:05.280
<v Speaker 3>In Genesis 1.</v>

00:58:05.280 --> 00:58:09.440
<v Speaker 3>I'm gonna read the longer passage because the context is crucial for</v>

00:58:09.760 --> 00:58:13.360
<v Speaker 3>the understanding of what we talk about when we need the specific</v>

00:58:13.360 --> 00:58:15.360
<v Speaker 3>image of God.</v>

00:58:15.360 --> 00:58:19.600
<v Speaker 3>And God said, Let us make man according to our image and</v>

00:58:19.600 --> 00:58:23.360
<v Speaker 3>likeness, and let them have dominion over the fish of the sea,</v>

00:58:23.360 --> 00:58:26.160
<v Speaker 3>and over the flying creatures of heaven, and over the cattle and</v>

00:58:26.160 --> 00:58:28.800
<v Speaker 3>all the earth, and over all the reptiles that creep on the</v>

00:58:28.800 --> 00:58:32.560
<v Speaker 3>earth, and God made man, according to the image of God he</v>

00:58:32.560 --> 00:58:35.840
<v Speaker 3>made him, male and female he made them.</v>

00:58:35.840 --> 00:58:39.200
<v Speaker 3>And God blessed them, saying, Increase and multiply and fill the earth</v>

00:58:39.280 --> 00:58:42.480
<v Speaker 3>and subdue it, and have dominion over the fish of the seas</v>

00:58:42.640 --> 00:58:45.520
<v Speaker 3>and flying creatures of heaven, and all the cattle, and all the</v>

00:58:45.520 --> 00:58:50.080
<v Speaker 3>earth, and all the reptiles that creep on the earth.</v>

00:58:50.080 --> 00:58:52.960
<v Speaker 3>I think most of the time when we think about this passage,</v>

00:58:52.960 --> 00:58:55.920
<v Speaker 3>we think of a couple unrelated things happening.</v>

00:58:55.920 --> 00:59:00.480
<v Speaker 3>We have God making man and his image, and then totally unrelated,</v>

00:59:00.480 --> 00:59:03.760
<v Speaker 3>God is giving man dominion over the earth.</v>

00:59:03.760 --> 00:59:07.120
<v Speaker 3>One of the principal things that we hope you'll take from this</v>

00:59:07.120 --> 00:59:10.160
<v Speaker 3>episode is that it's the same thing.</v>

00:59:10.160 --> 00:59:15.600
<v Speaker 3>When God made Adam in God's image, and God gave Adam dominion</v>

00:59:15.600 --> 00:59:19.200
<v Speaker 3>over the earth, God is saying to Adam, You are my icon</v>

00:59:19.360 --> 00:59:23.680
<v Speaker 3>on the earth, you rule over this place in my stead, such</v>

00:59:23.680 --> 00:59:27.360
<v Speaker 3>that Adam's hand was God's hand in creation.</v>

00:59:27.360 --> 00:59:29.120
<v Speaker 3>That is how we were created.</v>

00:59:29.120 --> 00:59:31.440
<v Speaker 3>That was the purpose of man.</v>

00:59:31.440 --> 00:59:33.600
<v Speaker 3>And we're not really going to get into it too much in</v>

00:59:33.600 --> 00:59:37.920
<v Speaker 3>this episode because in the earlier episode we did last year on</v>

00:59:38.400 --> 00:59:43.040
<v Speaker 3>scripture and ontology related to women, we specifically dealt with the clear</v>

00:59:43.040 --> 00:59:48.480
<v Speaker 3>distinctions the scripture make between man being created in God's image and</v>

00:59:48.480 --> 00:59:50.880
<v Speaker 3>woman being created in man's image.</v>

00:59:50.880 --> 00:59:54.800
<v Speaker 3>And that that is not a diminution of women by any stretch.</v>

00:59:54.800 --> 00:59:58.960
<v Speaker 3>But it is saying that two different things are happening and one</v>

00:59:58.960 --> 01:00:00.880
<v Speaker 3>does not degrade the other in the context.</v>

01:00:01.840 --> 01:00:03.280
<v Speaker 3>So we treat it more fully there.</v>

01:00:03.280 --> 01:00:06.080
<v Speaker 3>We'll probably talk about a little bit here, but just know that</v>

01:00:06.080 --> 01:00:10.000
<v Speaker 3>the wording is always focused on the man.</v>

01:00:10.000 --> 01:00:11.440
<v Speaker 3>And this shouldn't concern us.</v>

01:00:11.440 --> 01:00:14.560
<v Speaker 3>The only reason anyone would even get nervous about this is having</v>

01:00:14.560 --> 01:00:17.120
<v Speaker 3>false egalitarian priors.</v>

01:00:17.120 --> 01:00:21.920
<v Speaker 3>When God says Adam is to have dominion over the earth, that</v>

01:00:21.920 --> 01:00:23.280
<v Speaker 3>is headship.</v>

01:00:23.280 --> 01:00:25.680
<v Speaker 3>What else does Adam have headship over?</v>

01:00:25.680 --> 01:00:31.760
<v Speaker 3>Eve. In creation, in perfection, before the fall, Adam has dominion over</v>

01:00:31.760 --> 01:00:34.640
<v Speaker 3>Eve as part of his own body, just as he has dominion</v>

01:00:34.640 --> 01:00:35.520
<v Speaker 3>over his hand.</v>

01:00:35.520 --> 01:00:39.520
<v Speaker 3>That is not adversarial, that is not hate, that is pure love,</v>

01:00:39.520 --> 01:00:43.360
<v Speaker 3>and it is a part of himself, but Adam is the head.</v>

01:00:43.360 --> 01:00:47.040
<v Speaker 3>And the reason that all of creation fell is that Adam fell,</v>

01:00:47.040 --> 01:00:50.960
<v Speaker 3>and the head took the rest with it.</v>

01:00:50.960 --> 01:00:56.400
<v Speaker 3>The headship and the dominion of man over the earth is inextricable</v>

01:00:56.400 --> 01:00:59.520
<v Speaker 3>from man having been created in the image of God.</v>

01:00:59.520 --> 01:01:02.080
<v Speaker 3>So again, when you read that passage, when you hear it read</v>

01:01:02.080 --> 01:01:04.320
<v Speaker 3>to you, it's not two different things happening.</v>

01:01:04.320 --> 01:01:07.680
<v Speaker 3>It's not creation and then dominion destroying being dispensed, and I guess</v>

01:01:07.680 --> 01:01:11.280
<v Speaker 3>the man gets it instead of some other creature.</v>

01:01:11.280 --> 01:01:16.880
<v Speaker 3>God specifically made man as his icon in creation to have dominion</v>

01:01:16.880 --> 01:01:17.520
<v Speaker 3>over it.</v>

01:01:17.520 --> 01:01:19.040
<v Speaker 3>It's the same thing.</v>

01:01:19.040 --> 01:01:24.640
<v Speaker 3>Had we not suffered the fall, all of mankind would be acting</v>

01:01:24.640 --> 01:01:28.000
<v Speaker 3>as God's hand, as God's icon in creation.</v>

01:01:28.000 --> 01:01:29.680
<v Speaker 3>And there would still be hierarchy.</v>

01:01:29.680 --> 01:01:32.800
<v Speaker 3>Just as Adam was over Eve, he would be immortal.</v>

01:01:32.800 --> 01:01:35.360
<v Speaker 3>He would be the king of all man because he was the</v>

01:01:35.360 --> 01:01:37.680
<v Speaker 3>first. That makes him the most important.</v>

01:01:37.680 --> 01:01:41.360
<v Speaker 3>The one that comes first is more important than the later ones.</v>

01:01:41.360 --> 01:01:46.080
<v Speaker 3>Every family has multiple children, goes through some aspect of this stress.</v>

01:01:46.080 --> 01:01:48.400
<v Speaker 3>The first one is prime.</v>

01:01:48.400 --> 01:01:51.920
<v Speaker 3>And at different times and places, when we in the episode that</v>

01:01:51.920 --> 01:01:55.600
<v Speaker 3>we did on inheritance, we talked about different paths of inheritance to</v>

01:01:55.600 --> 01:01:58.240
<v Speaker 3>deal with the fact that you have the firstborn, does he get</v>

01:01:58.240 --> 01:01:58.880
<v Speaker 3>the lion's share?</v>

01:01:58.880 --> 01:02:00.160
<v Speaker 3>Does he get half?</v>

01:02:00.160 --> 01:02:01.920
<v Speaker 3>You know, it's how you handle that.</v>

01:02:01.920 --> 01:02:06.160
<v Speaker 3>There are different cultural treatments because there is an inherent primacy to</v>

01:02:06.160 --> 01:02:07.440
<v Speaker 3>whoever comes first.</v>

01:02:07.440 --> 01:02:11.680
<v Speaker 3>Adam came first, as the head of the world, as God's icon</v>

01:02:11.680 --> 01:02:14.240
<v Speaker 3>in the world, and all of us would have been made in</v>

01:02:14.240 --> 01:02:15.360
<v Speaker 3>Adam's image.</v>

01:02:15.360 --> 01:02:17.200
<v Speaker 3>You know, that wasn't just Eve.</v>

01:02:17.200 --> 01:02:20.240
<v Speaker 3>It wasn't just the woman was made in the image of man.</v>

01:02:20.240 --> 01:02:23.040
<v Speaker 3>We would have been made in the perfect image of Adam.</v>

01:02:23.040 --> 01:02:24.960
<v Speaker 3>We are still made in the image of Adam.</v>

01:02:24.960 --> 01:02:28.640
<v Speaker 3>Unfortunately, it's the fallen image, which is as Corey was talking a</v>

01:02:28.640 --> 01:02:32.000
<v Speaker 3>little bit earlier, and we'll get into principally in next week's episode.</v>

01:02:32.000 --> 01:02:35.360
<v Speaker 3>The fallen image is a different thing and it's a different problem.</v>

01:02:35.360 --> 01:02:40.720
<v Speaker 3>But first and foremost, it's crucial to remember that by God creating</v>

01:02:40.720 --> 01:02:45.280
<v Speaker 3>man in his image, something very particular has happened with mankind that</v>

01:02:45.280 --> 01:02:47.200
<v Speaker 3>doesn't apply to any other creature.</v>

01:02:47.200 --> 01:02:52.880
<v Speaker 3>That's why this there's the distinction that's sometimes drawn correctly between man</v>

01:02:52.880 --> 01:02:54.400
<v Speaker 3>and animal.</v>

01:02:54.960 --> 01:02:57.920
<v Speaker 3>I don't care how you slice it as long as you acknowledge</v>

01:02:57.920 --> 01:03:00.800
<v Speaker 3>that man is made in the image of God and everything else</v>

01:03:00.800 --> 01:03:02.320
<v Speaker 3>is subordinate to that.</v>

01:03:02.320 --> 01:03:04.800
<v Speaker 3>I don't personally have a problem with saying that man is an</v>

01:03:04.800 --> 01:03:08.480
<v Speaker 3>animal, but I'm also doing that in the context of, you know,</v>

01:03:08.480 --> 01:03:12.080
<v Speaker 3>Adam having been created thousands of years ago, no evolution.</v>

01:03:12.080 --> 01:03:15.680
<v Speaker 3>So it doesn't confuse anything internally for me to think of man</v>

01:03:15.680 --> 01:03:16.480
<v Speaker 3>as an animal.</v>

01:03:16.480 --> 01:03:20.960
<v Speaker 3>We're all creatures and those are usually used as synonyms.</v>

01:03:20.960 --> 01:03:24.080
<v Speaker 3>It is important, however, when you're dealing with people who think about</v>

01:03:24.080 --> 01:03:28.240
<v Speaker 3>evolution not to acknowledge that man is is evolved as an animal</v>

01:03:28.320 --> 01:03:32.720
<v Speaker 3>like anything else because that would tacitly deny the man is created</v>

01:03:32.720 --> 01:03:33.600
<v Speaker 3>in the image of God.</v>

01:03:33.600 --> 01:03:36.320
<v Speaker 3>And that is the seminal question here.</v>

01:03:36.320 --> 01:03:40.320
<v Speaker 3>And it's not something we're really going to get into, but when</v>

01:03:40.320 --> 01:03:43.920
<v Speaker 3>you think about man being made in the image of God and</v>

01:03:43.920 --> 01:03:48.240
<v Speaker 3>Jesus being the perfect image of God, as an exercise to the</v>

01:03:48.240 --> 01:03:52.080
<v Speaker 3>listener, think about what happens when you get into trannyism and these</v>

01:03:52.080 --> 01:03:56.240
<v Speaker 3>other things of redefinition of self When we are made in one</v>

01:03:56.240 --> 01:03:59.760
<v Speaker 3>way and we say I despise this, there's one race, the human</v>

01:03:59.760 --> 01:04:01.280
<v Speaker 3>race. I'm transracial now.</v>

01:04:01.280 --> 01:04:02.560
<v Speaker 3>I feel black today.</v>

01:04:02.560 --> 01:04:04.080
<v Speaker 3>I'm not going to be what God made me.</v>

01:04:04.080 --> 01:04:05.280
<v Speaker 3>I'm going to be this other thing.</v>

01:04:05.280 --> 01:04:06.800
<v Speaker 3>Uh call me Loretta.</v>

01:04:06.800 --> 01:04:08.400
<v Speaker 3>I don't feel like I'm a man today.</v>

01:04:08.400 --> 01:04:09.840
<v Speaker 3>You can't do that.</v>

01:04:09.840 --> 01:04:13.360
<v Speaker 3>Not only because it's false, not only because it's demonstrably opposed to</v>

01:04:13.360 --> 01:04:18.240
<v Speaker 3>creation, but because it's secondarily an attack on the image in which</v>

01:04:18.240 --> 01:04:22.080
<v Speaker 3>we were created, even the fallen image of God, there's still something</v>

01:04:22.080 --> 01:04:23.840
<v Speaker 3>there that is being attacked.</v>

01:04:23.840 --> 01:04:27.840
<v Speaker 3>And all these attacks on the image of God through attacking the</v>

01:04:27.840 --> 01:04:31.680
<v Speaker 3>image of man, that's the portal that is acting on A is</v>

01:04:31.680 --> 01:04:32.720
<v Speaker 3>acting on B.</v>

01:04:32.720 --> 01:04:36.800
<v Speaker 3>And that's the reason for the satanic attack of tranneism and these</v>

01:04:36.800 --> 01:04:37.760
<v Speaker 3>related things.</v>

01:04:37.760 --> 01:04:41.120
<v Speaker 3>It is an attack on the image of God, indirectly through man.</v>

01:04:41.120 --> 01:04:43.920
<v Speaker 3>Part of the reason that some of these things get so complicated</v>

01:04:44.080 --> 01:04:46.400
<v Speaker 3>is that the attacks are this complicated.</v>

01:04:46.400 --> 01:04:50.960
<v Speaker 3>Look at how many different directions Satan is attacking from simultaneously.</v>

01:04:50.960 --> 01:04:54.160
<v Speaker 3>And once you realize the damage it's being done, how much damage</v>

01:04:54.160 --> 01:04:55.520
<v Speaker 3>is actually being done?</v>

01:04:55.600 --> 01:05:00.720
<v Speaker 3>Neutraneism is not just about forty one percent suicide rates and fertility</v>

01:05:00.720 --> 01:05:02.880
<v Speaker 3>and like the horror of it.</v>

01:05:02.880 --> 01:05:03.840
<v Speaker 3>It's more than that.</v>

01:05:04.080 --> 01:05:06.400
<v Speaker 3>it's spiritual in multiple ways too.</v>

01:05:06.400 --> 01:05:10.240
<v Speaker 3>And arguably the worst of them is that it is an attack</v>

01:05:10.240 --> 01:05:13.840
<v Speaker 3>on the creator by attacking a creature that was actually made in</v>

01:05:13.840 --> 01:05:15.520
<v Speaker 3>the image of that creator.</v>

01:05:15.520 --> 01:05:18.000
<v Speaker 3>Your dog was not made in the image of God.</v>

01:05:18.000 --> 01:05:18.800
<v Speaker 3>You were.</v>

01:05:18.800 --> 01:05:20.800
<v Speaker 3>And even in your fallen state, there's something there.</v>

01:05:20.800 --> 01:05:25.520
<v Speaker 3>And for you to despise self or to despise another man, as</v>

01:05:25.520 --> 01:05:29.200
<v Speaker 3>scripture talks about and we'll get to later on, is a sin</v>

01:05:29.200 --> 01:05:32.640
<v Speaker 3>because of that, because it is an attack on God to do</v>

01:05:32.640 --> 01:05:37.440
<v Speaker 3>that. So this image stuff, it's not just a fiddly philosophical construct.</v>

01:05:37.440 --> 01:05:41.280
<v Speaker 3>There's actually something happening here that scripture makes clear.</v>

01:05:41.280 --> 01:05:44.960
<v Speaker 3>And if we don't remember and we don't take it seriously, it's</v>

01:05:44.960 --> 01:05:47.600
<v Speaker 3>easy to get lost in the weeds on some of these other</v>

01:05:47.600 --> 01:05:51.600
<v Speaker 3>discussions. You know, the argument against tranneism, you know, there are arguments</v>

01:05:51.600 --> 01:05:55.280
<v Speaker 3>that are biological, there are arguments that are genetic, but the principal</v>

01:05:55.280 --> 01:05:58.160
<v Speaker 3>argument needs to be man is made in the image of God</v>

01:05:58.320 --> 01:06:00.240
<v Speaker 3>and woman is made in the image of man.</v>

01:06:00.240 --> 01:06:03.920
<v Speaker 3>And any attack on that is an attack on God.</v>

01:06:03.920 --> 01:06:06.000
<v Speaker 3>And that's the first fight that we fight.</v>

01:06:06.000 --> 01:06:08.720
<v Speaker 3>And all all the other fights are downstream from that.</v>

01:06:08.960 --> 01:06:09.200
When

01:06:09.200 --> 01:06:13.520
<v Speaker 2>Wo says that women are not diminished by the fact that they</v>

01:06:13.520 --> 01:06:18.640
<v Speaker 2>are transitively, as it were, in the image of God, because woman</v>

01:06:18.640 --> 01:06:22.640
<v Speaker 2>is the glory of man, man is the glory, the image and</v>

01:06:22.640 --> 01:06:24.000
<v Speaker 2>glory of God.</v>

01:06:24.000 --> 01:06:27.520
<v Speaker 2>To quote first Corinthians.</v>

01:06:27.520 --> 01:06:30.480
<v Speaker 2>That is part of what I was saying when I was speaking</v>

01:06:31.120 --> 01:06:33.920
<v Speaker 2>about the different kinds of perfection, it was one of the points</v>

01:06:33.920 --> 01:06:36.160
<v Speaker 2>I was attempting to convey, and I just want to make that</v>

01:06:36.160 --> 01:06:38.880
<v Speaker 2>a little more clear.</v>

01:06:38.880 --> 01:06:44.640
<v Speaker 2>The fact that woman is transitively, which is to say, through man</v>

01:06:44.720 --> 01:06:48.080
<v Speaker 2>after a fashion, in the image of God, because of course all</v>

01:06:48.080 --> 01:06:51.680
<v Speaker 2>of mankind is in the image of God, just not in exactly</v>

01:06:51.680 --> 01:06:54.400
<v Speaker 2>the same way as between the sexes.</v>

01:06:54.400 --> 01:06:58.480
<v Speaker 2>That is not to diminish woman in any way.</v>

01:06:58.480 --> 01:07:04.320
<v Speaker 2>A woman is no less perfect with regard to her perfection because</v>

01:07:04.480 --> 01:07:07.120
<v Speaker 2>she is under the headship of man.</v>

01:07:07.120 --> 01:07:12.000
<v Speaker 2>That's why I was speaking about the difference between my dog and</v>

01:07:12.000 --> 01:07:16.400
<v Speaker 2>me, between any animal and man.</v>

01:07:16.400 --> 01:07:21.200
<v Speaker 2>The animal is not lesser with regard to its own perfection, simply</v>

01:07:21.200 --> 01:07:26.960
<v Speaker 2>because the man is greater, because God made the man greater in</v>

01:07:26.960 --> 01:07:31.120
<v Speaker 2>certain ways, in many ways with regard to animals certainly.</v>

01:07:31.120 --> 01:07:34.880
<v Speaker 2>But also man is greater than woman in certain ways.</v>

01:07:34.880 --> 01:07:36.480
<v Speaker 2>Man is stronger.</v>

01:07:36.480 --> 01:07:38.800
<v Speaker 2>That's one of the most obvious ones.</v>

01:07:38.800 --> 01:07:42.720
<v Speaker 2>Man is spoken of as the image and glory of God, and</v>

01:07:42.720 --> 01:07:46.320
<v Speaker 2>woman is spoken of as the glory of man.</v>

01:07:46.320 --> 01:07:49.680
<v Speaker 2>Again, that doesn't diminish woman because because</v>

01:07:50.640 --> 01:07:55.600
<v Speaker 2>we're not talking about sort of that absolute scale because you can't</v>

01:07:55.600 --> 01:07:59.280
<v Speaker 2>have an absolute perfection because again that would make you God.</v>

01:07:59.280 --> 01:08:03.520
<v Speaker 2>And so to be the perfect version of the thing that you</v>

01:08:03.520 --> 01:08:07.280
<v Speaker 2>are is what God intends for you.</v>

01:08:07.280 --> 01:08:10.000
<v Speaker 2>That is what you should desire to be.</v>

01:08:10.000 --> 01:08:14.240
<v Speaker 2>It's not to desire to be something greater or other than what</v>

01:08:14.240 --> 01:08:16.000
<v Speaker 2>God made you.</v>

01:08:16.000 --> 01:08:20.320
<v Speaker 2>God made you to be what you are, simply a perfect version</v>

01:08:20.320 --> 01:08:25.680
<v Speaker 2>of it, instead of the fallen version that we all are today.</v>

01:08:25.680 --> 01:08:30.080
<v Speaker 2>But to look at this verse from Genesis a little more closely</v>

01:08:30.160 --> 01:08:37.200
<v Speaker 2>just briefly, when it says so God created man in his</v>

01:08:37.280 --> 01:08:41.360
<v Speaker 2>own image, that first instance there of man</v>

01:08:42.320 --> 01:08:42.640
<v Speaker 2>is</v>

01:08:43.920 --> 01:08:44.560
<v Speaker 2>both</v>

01:08:45.840 --> 01:08:52.880
<v Speaker 2>the specific one, male, man, and the general one, which</v>

01:08:52.880 --> 01:08:56.640
<v Speaker 2>we which we also do use in English, of course, it's anthropos</v>

01:08:56.720 --> 01:08:58.880
<v Speaker 2>in Greek here.</v>

01:08:58.880 --> 01:09:03.600
<v Speaker 2>It's not necessarily only exclusively man.</v>

01:09:03.600 --> 01:09:06.880
<v Speaker 2>But the reason that we can see even here without resorting to</v>

01:09:06.880 --> 01:09:10.240
<v Speaker 2>other parts of scripture, which we should always do of course, but</v>

01:09:10.240 --> 01:09:13.120
<v Speaker 2>we don't need to do it here, even though I've already mentioned</v>

01:09:13.120 --> 01:09:17.600
<v Speaker 2>one, you then see that singular in the second part of really</v>

01:09:17.680 --> 01:09:21.360
<v Speaker 2>this is sort of three lines of poetry here, in the image</v>

01:09:21.360 --> 01:09:24.160
<v Speaker 2>of God he created him.</v>

01:09:24.160 --> 01:09:31.200
<v Speaker 2>That is, of course, third person, accusative, masculine, singular, in the Greek,</v>

01:09:31.200 --> 01:09:33.040
<v Speaker 2>and also in the English.</v>

01:09:33.040 --> 01:09:35.920
<v Speaker 2>But then it says male and female he created them.</v>

01:09:35.920 --> 01:09:36.880
<v Speaker 2>You really have</v>

01:09:38.000 --> 01:09:42.880
<v Speaker 2>just what we were explaining with regard to the difference of the</v>

01:09:42.880 --> 01:09:47.920
<v Speaker 2>image of God as between the sexes, you have that contained right</v>

01:09:47.920 --> 01:09:48.880
<v Speaker 2>here in this verse.</v>

01:09:48.880 --> 01:09:53.360
<v Speaker 2>It's of course, as I've already said, elsewhere in Scripture as well,</v>

01:09:53.360 --> 01:09:54.560
<v Speaker 2>but you have it here.</v>

01:09:54.560 --> 01:09:57.520
<v Speaker 2>This is a beautiful part of Scripture and as as is so</v>

01:09:57.520 --> 01:10:00.480
<v Speaker 2>often true of scripture, it has many layers to it, has a</v>

01:10:00.480 --> 01:10:02.000
<v Speaker 2>depth to it.</v>

01:10:02.000 --> 01:10:06.880
<v Speaker 2>You have God speaking of the creation of mankind in his own</v>

01:10:06.880 --> 01:10:11.440
<v Speaker 2>image. Because do bear in mind when God created Adam, he created</v>

01:10:12.160 --> 01:10:14.160
<v Speaker 2>all of mankind.</v>

01:10:14.160 --> 01:10:18.640
<v Speaker 2>That is essentially what he did, because Adam is the federal head</v>

01:10:18.640 --> 01:10:20.160
<v Speaker 2>of mankind.</v>

01:10:20.160 --> 01:10:24.080
<v Speaker 2>All of man descends from Adam.</v>

01:10:24.080 --> 01:10:27.120
<v Speaker 2>Each and every one of us is a son or daughter of</v>

01:10:27.120 --> 01:10:33.200
<v Speaker 2>Adam. And after a fashion, that includes Eve, because Eve was created</v>

01:10:33.200 --> 01:10:34.720
<v Speaker 2>from Adam.</v>

01:10:34.720 --> 01:10:38.160
<v Speaker 2>Adam is the father of the entire human race.</v>

01:10:38.160 --> 01:10:42.320
<v Speaker 2>And that's what you have here, the creation of mankind in God's</v>

01:10:42.320 --> 01:10:46.320
<v Speaker 2>image. And you have that creation in the singular man, because that's</v>

01:10:46.320 --> 01:10:51.760
<v Speaker 2>singular there, of Adam, who is created the second line in the</v>

01:10:51.760 --> 01:10:56.720
<v Speaker 2>image of God, which again has many different senses to it, and</v>

01:10:56.720 --> 01:11:02.800
<v Speaker 2>they are all important, despite the fact that modern exegetes usually again</v>

01:11:02.800 --> 01:11:08.400
<v Speaker 2>intending to mislead focus specifically laser like on certain subsets of what</v>

01:11:08.400 --> 01:11:12.640
<v Speaker 2>the image is, ignoring the other parts.</v>

01:11:12.640 --> 01:11:15.600
<v Speaker 2>But here you have the creation of this individual man who is</v>

01:11:16.000 --> 01:11:19.920
<v Speaker 2>the federal head of all of mankind in the image of God.</v>

01:11:19.920 --> 01:11:22.880
<v Speaker 2>And then you have the third line to make sure the point</v>

01:11:22.880 --> 01:11:23.840
<v Speaker 2>is clear.</v>

01:11:23.840 --> 01:11:26.960
<v Speaker 2>Male and female he created them.</v>

01:11:26.960 --> 01:11:32.240
<v Speaker 2>Mankind Mankind is both sexes, male and female.</v>

01:11:32.240 --> 01:11:35.440
<v Speaker 2>You can't have more human beings without both.</v>

01:11:35.440 --> 01:11:39.600
<v Speaker 2>Hopefully that is something that goes without explanation.</v>

01:11:39.600 --> 01:11:44.000
<v Speaker 2>And so man and woman are both in the image of God,</v>

01:11:44.000 --> 01:11:46.720
<v Speaker 2>just not in exactly the same way.</v>

01:11:46.720 --> 01:11:51.680
<v Speaker 2>That shouldn't make anyone uncomfortable, it shouldn't make anyone feel lesser or</v>

01:11:52.160 --> 01:11:55.920
<v Speaker 2>particularly, it shouldn't puff you up with pride if you're a man.</v>

01:11:55.920 --> 01:12:00.080
<v Speaker 2>It is just that God made man and woman different from one</v>

01:12:00.080 --> 01:12:03.520
<v Speaker 2>another, because woman is a helper fit for man.</v>

01:12:03.520 --> 01:12:06.800
<v Speaker 2>She's not a replacement for man, she's not a competitor to man.</v>

01:12:07.120 --> 01:12:09.520
<v Speaker 2>She is a helper fit for him.</v>

01:12:09.520 --> 01:12:12.400
<v Speaker 2>But do bear in mind again that God also says it is</v>

01:12:12.400 --> 01:12:14.480
<v Speaker 2>not good for man to be alone.</v>

01:12:14.480 --> 01:12:19.120
<v Speaker 2>So not only is woman a helper fit for man, really she's</v>

01:12:19.120 --> 01:12:20.640
<v Speaker 2>a necessary part.</v>

01:12:20.640 --> 01:12:25.120
<v Speaker 2>It's not that man is incomplete or that God made man imperfect</v>

01:12:25.120 --> 01:12:27.680
<v Speaker 2>in some absolute sense.</v>

01:12:27.680 --> 01:12:31.200
<v Speaker 2>Rather is that you have something that is greater than the sum</v>

01:12:31.200 --> 01:12:32.000
<v Speaker 2>of the parts.</v>

01:12:32.000 --> 01:12:33.520
<v Speaker 2>This is again a gestalt.</v>

01:12:33.520 --> 01:12:38.240
<v Speaker 2>That's why you see the creation of the one flesh union.</v>

01:12:38.240 --> 01:12:43.040
<v Speaker 2>So don't let anyone rob you of any of the depth</v>

01:12:44.160 --> 01:12:49.840
<v Speaker 2>of this verse, of this doctrine, of this theology, don't flatten things,</v>

01:12:49.840 --> 01:12:54.080
<v Speaker 2>conflate them in ways that are impermissible and that destroy what God</v>

01:12:54.080 --> 01:12:56.320
<v Speaker 2>has created.</v>

01:12:56.320 --> 01:12:58.240
<v Speaker 2>There is a hierarchy here.</v>

01:12:58.240 --> 01:13:02.240
<v Speaker 2>We aren't denying that or trying to paper over it with however</v>

01:13:02.240 --> 01:13:04.720
<v Speaker 2>many words we can summon.</v>

01:13:04.720 --> 01:13:09.520
<v Speaker 2>Man is the head, and that places man above woman.</v>

01:13:09.520 --> 01:13:11.040
<v Speaker 2>That is simply the reality of it.</v>

01:13:11.360 --> 01:13:14.080
<v Speaker 2>That is how God designed things.</v>

01:13:14.080 --> 01:13:19.600
<v Speaker 2>Any attempt to flatten that, any attempt to achieve egalitarianism, to institute</v>

01:13:19.600 --> 01:13:24.240
<v Speaker 2>feminism, whatever it happens to be, is a direct assault on God's</v>

01:13:24.320 --> 01:13:28.240
<v Speaker 2>On God's created order, and it is a direct assault on the</v>

01:13:28.240 --> 01:13:32.320
<v Speaker 2>image of God in man, because it is a denial of how</v>

01:13:32.320 --> 01:13:34.640
<v Speaker 2>that works.</v>

01:13:34.640 --> 01:13:38.160
<v Speaker 2>Those who attempt to say that men and women are perfectly equal,</v>

01:13:38.160 --> 01:13:41.040
<v Speaker 2>there are no distinctions, interchangeable.</v>

01:13:41.040 --> 01:13:43.280
<v Speaker 2>In fact you can even change your sex if you don't like</v>

01:13:43.280 --> 01:13:45.280
<v Speaker 2>the one you woke up as that day.</v>

01:13:45.760 --> 01:13:49.360
<v Speaker 2>Those who attempt to do that are seeking to do the will</v>

01:13:49.360 --> 01:13:53.040
<v Speaker 2>of their father below and destroy the image of God in man</v>

01:13:53.920 --> 01:13:56.640
<v Speaker 2>in so far as that is possible.</v>

01:13:56.640 --> 01:13:59.760
<v Speaker 2>Because Satan hates God.</v>

01:13:59.760 --> 01:14:03.840
<v Speaker 2>Only thing he hates more than you is God and so he</v>

01:14:03.840 --> 01:14:06.640
<v Speaker 2>wants to destroy anything in creation</v>

01:14:07.600 --> 01:14:11.520
<v Speaker 2>that looks like God, that is related to God.</v>

01:14:11.520 --> 01:14:16.480
<v Speaker 2>And that is particularly the case for the images of God.</v>

01:14:17.440 --> 01:14:21.600
<v Speaker 2>And it is a destruction of the image of God if women</v>

01:14:21.600 --> 01:14:24.240
<v Speaker 2>attempt to be men or men attempt to be women.</v>

01:14:24.240 --> 01:14:27.840
<v Speaker 2>There's a reason that even wearing the clothing of the other sex</v>

01:14:28.000 --> 01:14:32.160
<v Speaker 2>is condemned in the harshest of terms in Scripture These are all</v>

01:14:32.160 --> 01:14:35.760
<v Speaker 2>things that are assaults on the image of God, and again, remember</v>

01:14:35.760 --> 01:14:38.800
<v Speaker 2>what an assault on the image or the symbol is.</v>

01:14:38.800 --> 01:14:42.400
<v Speaker 2>It is an assault on the thing that is imaged or symbolized.</v>

01:14:42.400 --> 01:14:45.120
<v Speaker 2>Thankfully, we can do that with both of those words in English.</v>

01:14:45.360 --> 01:14:49.520
<v Speaker 2>Not always the case in English, but it works here.</v>

01:14:49.520 --> 01:14:52.720
<v Speaker 2>When you assault the reality</v>

01:14:53.680 --> 01:15:00.080
<v Speaker 2>of the differences between the sexes, of the hierarchy created, of headship.</v>

01:15:00.080 --> 01:15:04.000
<v Speaker 2>Ultimately what you are seeking to do is to take God off</v>

01:15:04.000 --> 01:15:05.040
<v Speaker 2>his throne.</v>

01:15:05.040 --> 01:15:08.160
<v Speaker 2>You can't do it, you won't succeed, but it is But it</v>

01:15:08.160 --> 01:15:13.920
<v Speaker 2>is certainly extreme wickedness and depravity, even to mount the attempt.</v>

01:15:13.920 --> 01:15:17.040
<v Speaker 2>And that is exactly what Satan is attempting to do.</v>

01:15:17.040 --> 01:15:22.000
<v Speaker 2>And unfortunately we see the very same thing flowing from many supposedly</v>

01:15:22.000 --> 01:15:26.800
<v Speaker 2>Christian pastors and teachers these days, because they will use the image</v>

01:15:26.800 --> 01:15:30.480
<v Speaker 2>of God, and usually they'll resort to Latin in order to make</v>

01:15:30.480 --> 01:15:33.280
<v Speaker 2>you think that they really know what they're talking about because they</v>

01:15:33.280 --> 01:15:34.160
<v Speaker 2>can use Latin.</v>

01:15:34.160 --> 01:15:37.600
<v Speaker 2>So they'll say Imago Dei.</v>

01:15:37.600 --> 01:15:42.640
<v Speaker 2>But they'll use it to attempt to undermine the reality of creation,</v>

01:15:42.640 --> 01:15:46.560
<v Speaker 2>to undermine the hierarchy that God has created, to deny that there</v>

01:15:46.560 --> 01:15:48.880
<v Speaker 2>are differences between and among, say, the races</v>

01:15:50.080 --> 01:15:51.120
<v Speaker 2>of men.</v>

01:15:51.120 --> 01:15:53.600
<v Speaker 2>They'll say, oh, we're all in the image of God, and so</v>

01:15:54.160 --> 01:15:58.800
<v Speaker 2>Africans and Europeans are exactly the same, interchangeable.</v>

01:15:59.120 --> 01:16:03.200
<v Speaker 2>Do not ever let any pastor or teacher do that.</v>

01:16:03.200 --> 01:16:05.920
<v Speaker 2>Do not let them mislead you.</v>

01:16:05.920 --> 01:16:09.840
<v Speaker 2>Because what they are doing is undermining what Scripture says about the</v>

01:16:09.840 --> 01:16:11.200
<v Speaker 2>image of God.</v>

01:16:11.200 --> 01:16:14.560
<v Speaker 2>It is a frontal assault on God.</v>

01:16:15.040 --> 01:16:17.520
<v Speaker 2>That is heresy of the highest order.</v>

01:16:17.520 --> 01:16:18.800
<v Speaker 2>It's blasphemy.</v>

01:16:18.800 --> 01:16:22.160
<v Speaker 2>It is a horrible thing for anyone even to utter or think,</v>

01:16:22.160 --> 01:16:26.320
<v Speaker 2>let alone to stand up and publicly preach or teach, and yet</v>

01:16:26.480 --> 01:16:29.440
<v Speaker 2>we see it everywhere these days.</v>

01:16:29.440 --> 01:16:33.600
<v Speaker 2>Because if you get these things wrong, if you don't even understand</v>

01:16:33.680 --> 01:16:37.680
<v Speaker 2>in the first place what it means to be in the image</v>

01:16:37.680 --> 01:16:42.240
<v Speaker 2>of God, what it means to be male or female, what headship</v>

01:16:42.240 --> 01:16:46.560
<v Speaker 2>is, all of these issues that are interrelated, which is a point</v>

01:16:46.560 --> 01:16:50.000
<v Speaker 2>that we continue to make, these are not things that are isolated.</v>

01:16:50.000 --> 01:16:54.320
<v Speaker 2>Yes, we do them as discrete episodes because we have to sleep</v>

01:16:54.400 --> 01:16:56.560
<v Speaker 2>and eat and read and do other things.</v>

01:16:56.560 --> 01:17:00.800
<v Speaker 2>We can't just do eight hundred hours straight covering all of these.</v>

01:17:00.800 --> 01:17:02.480
<v Speaker 2>But they're all connected.</v>

01:17:02.480 --> 01:17:06.000
<v Speaker 2>These are not things where you can just take out a chunk,</v>

01:17:06.000 --> 01:17:08.080
<v Speaker 2>and analyze it in isolation.</v>

01:17:08.080 --> 01:17:11.360
<v Speaker 2>These things are all interrelated.</v>

01:17:11.360 --> 01:17:15.120
<v Speaker 2>Being in the image of God is related to hierarchy, is related</v>

01:17:15.120 --> 01:17:19.120
<v Speaker 2>to the sexes, is related to the reality of human race.</v>

01:17:21.200 --> 01:17:24.960
<v Speaker 2>Everything in God's creation is interconnected.</v>

01:17:24.960 --> 01:17:30.320
<v Speaker 2>You can see that just from looking at the physical creation itself.</v>

01:17:30.320 --> 01:17:35.520
<v Speaker 2>The plants, in the animals, the insects, everything is interrelated with everything</v>

01:17:35.520 --> 01:17:41.120
<v Speaker 2>else. Incidentally sort of verging into environmentalism there, but that's a discussion</v>

01:17:41.120 --> 01:17:41.840
<v Speaker 2>for another day.</v>

01:17:41.840 --> 01:17:44.720
<v Speaker 2>We will eventually get around to discussing that, I'm certain.</v>

01:17:46.640 --> 01:17:49.920
<v Speaker 2>But you can't get any of these things wrong.</v>

01:17:49.920 --> 01:17:53.920
<v Speaker 2>You can't just listen to a false teacher and go, yeah, it</v>

01:17:53.920 --> 01:17:55.760
<v Speaker 2>sounds right, it sounds kind of Christian.</v>

01:17:55.760 --> 01:17:59.200
<v Speaker 2>You have to think about what Scripture actually says.</v>

01:17:59.360 --> 01:18:03.440
<v Speaker 2>Not what feels good, not what agrees with the modern world, but</v>

01:18:03.440 --> 01:18:06.320
<v Speaker 2>what does scripture actually say?</v>

01:18:06.320 --> 01:18:09.040
<v Speaker 2>And so just this verse is a great example.</v>

01:18:09.040 --> 01:18:11.520
<v Speaker 2>Slow down and actually read the verse.</v>

01:18:11.520 --> 01:18:12.800
<v Speaker 2>Read it carefully.</v>

01:18:12.800 --> 01:18:17.760
<v Speaker 2>Pay attention to how God organized it, the words that he chose.</v>

01:18:17.760 --> 01:18:21.760
<v Speaker 2>God does not willy nilly choose his diction.</v>

01:18:21.760 --> 01:18:24.880
<v Speaker 2>He doesn't decide he's just going to use well singular sounds better</v>

01:18:24.880 --> 01:18:27.280
<v Speaker 2>here, so I'll go there and this can be plural and God</v>

01:18:27.280 --> 01:18:30.800
<v Speaker 2>does the things that he does for a reason.</v>

01:18:30.800 --> 01:18:36.000
<v Speaker 2>God does nothing according to arbitrariness or caprice because he is God</v>

01:18:36.000 --> 01:18:38.160
<v Speaker 2>and He is perfect.</v>

01:18:38.160 --> 01:18:44.160
<v Speaker 2>Everything He has done will do all of it already occurred.</v>

01:18:44.160 --> 01:18:47.600
<v Speaker 2>From God's perspective there is no such thing as time.</v>

01:18:47.600 --> 01:18:49.920
<v Speaker 2>What God has done is what He has always done is what</v>

01:18:49.920 --> 01:18:54.240
<v Speaker 2>He will always do, and so there's no randomness with God.</v>

01:18:54.240 --> 01:18:57.760
<v Speaker 2>Again, there's no arbitrariness or caprice with God.</v>

01:18:57.760 --> 01:19:01.520
<v Speaker 2>What his word says is what he wants it to say, and</v>

01:19:01.520 --> 01:19:05.680
<v Speaker 2>it says it specifically in that way, because that is what he</v>

01:19:05.680 --> 01:19:07.760
<v Speaker 2>wants you to understand about it.</v>

01:19:07.760 --> 01:19:10.160
<v Speaker 2>So read his word carefully.</v>

01:19:10.160 --> 01:19:13.920
<v Speaker 2>Even if you wind up reading less of it per day, per</v>

01:19:13.920 --> 01:19:16.240
<v Speaker 2>week, per month, fine.</v>

01:19:16.400 --> 01:19:18.960
<v Speaker 2>Read it more carefully, that's more important.</v>

01:19:18.960 --> 01:19:23.680
<v Speaker 2>Pay attention to the actual words of what God said.</v>

01:19:24.800 --> 01:19:25.040
I

01:19:25.040 --> 01:19:29.040
<v Speaker 3>came across a particular example of this just last week that is</v>

01:19:29.040 --> 01:19:34.960
<v Speaker 3>hilarious. and apt and really kind of a microcosm of Stone Choir.</v>

01:19:34.960 --> 01:19:37.920
<v Speaker 3>Corey was talking a minute ago and it pops up in Genesis,</v>

01:19:37.920 --> 01:19:42.000
<v Speaker 3>it pops up everywhere, according to their kind.</v>

01:19:42.000 --> 01:19:44.560
<v Speaker 3>We don't really give much thought to what a kind is, but</v>

01:19:44.960 --> 01:19:46.880
<v Speaker 3>if you look at it if you look at the word in</v>

01:19:46.880 --> 01:19:49.840
<v Speaker 3>English, and this is this is borne out in the original Greek</v>

01:19:49.840 --> 01:19:56.080
<v Speaker 3>as well, the root of kind is kin in the Proto-Indo-European root</v>

01:19:56.080 --> 01:19:58.480
<v Speaker 3>of kin is gene.</v>

01:19:58.480 --> 01:20:02.000
<v Speaker 3>According to their kind is exactly what kin means.</v>

01:20:02.000 --> 01:20:05.600
<v Speaker 3>And if you go back to old English, kin means family, it</v>

01:20:05.600 --> 01:20:07.440
<v Speaker 3>means race.</v>

01:20:07.440 --> 01:20:13.520
<v Speaker 3>So kind you could translate that race and be exactly spot on.</v>

01:20:13.520 --> 01:20:18.080
<v Speaker 3>Not only is it kind, but kindness, that's what it's talking about.</v>

01:20:18.080 --> 01:20:20.880
<v Speaker 3>Kindness is specifically racial.</v>

01:20:20.880 --> 01:20:22.960
<v Speaker 3>It's literally a racial term.</v>

01:20:22.960 --> 01:20:26.880
<v Speaker 3>So when someone calls on you to be more kind, they're saying</v>

01:20:26.880 --> 01:20:31.280
<v Speaker 3>you should be acting more like the person you're dealing with is</v>

01:20:31.280 --> 01:20:34.320
<v Speaker 3>the same race as you is the same type as you, is</v>

01:20:34.320 --> 01:20:36.080
<v Speaker 3>according to your kind.</v>

01:20:36.080 --> 01:20:39.680
<v Speaker 3>And that's the message that God has when he's dealing with things</v>

01:20:39.680 --> 01:20:43.760
<v Speaker 3>like the Good Samaritan, the passage where a man who was not</v>

01:20:43.760 --> 01:20:48.080
<v Speaker 3>of their kind sees them the when the Samaritan passes by, sees</v>

01:20:48.080 --> 01:20:51.520
<v Speaker 3>the man who's beaten and bruised, he's not according to his kind,</v>

01:20:51.520 --> 01:20:53.040
<v Speaker 3>but he is a neighbor.</v>

01:20:53.040 --> 01:20:56.000
<v Speaker 3>And the adjacency in that moment says, I'm gonna take care of</v>

01:20:56.000 --> 01:20:56.560
<v Speaker 3>this guy.</v>

01:20:56.560 --> 01:20:58.800
<v Speaker 3>He's not according to my kind, but he's right in front of</v>

01:20:58.800 --> 01:21:00.320
<v Speaker 3>me. I'm gonna help him.</v>

01:21:00.320 --> 01:21:04.720
<v Speaker 3>The reason that that was necessary was because well one, the Jews,</v>

01:21:04.720 --> 01:21:07.520
<v Speaker 3>the Pharisees were despicable.</v>

01:21:07.520 --> 01:21:09.920
<v Speaker 3>They didn't care about anyone but themselves.</v>

01:21:09.920 --> 01:21:12.720
<v Speaker 3>They would happily walk past a man who wasn't like them.</v>

01:21:12.720 --> 01:21:14.160
<v Speaker 3>And so they had to be condemned.</v>

01:21:14.160 --> 01:21:16.720
<v Speaker 3>No, you have to actually help someone who's bleeding to death.</v>

01:21:16.720 --> 01:21:18.960
<v Speaker 3>It doesn't matter if they're like you or not.</v>

01:21:18.960 --> 01:21:21.040
<v Speaker 3>And we would never say anything different.</v>

01:21:21.040 --> 01:21:23.600
<v Speaker 3>That's the whole point of why I was saying at the beginning</v>

01:21:23.680 --> 01:21:27.040
<v Speaker 3>about we need to help our own kind in North Carolina.</v>

01:21:27.040 --> 01:21:31.120
<v Speaker 3>Now, those are neighbors, they're kin to me in particular, but they're</v>

01:21:31.120 --> 01:21:34.880
<v Speaker 3>Americans. A few of them in Western North Carolina are black.</v>

01:21:34.880 --> 01:21:35.760
<v Speaker 3>Do I care?</v>

01:21:35.760 --> 01:21:38.880
<v Speaker 3>No. Help the black people, help the white people, help everybody.</v>

01:21:38.880 --> 01:21:40.080
<v Speaker 3>They're all affected.</v>

01:21:40.080 --> 01:21:43.520
<v Speaker 3>Now something I did point out online and a lot of people</v>

01:21:43.520 --> 01:21:47.520
<v Speaker 3>didn't really appreciate it was that North Carolina is twenty-two percent black.</v>

01:21:47.520 --> 01:21:50.000
<v Speaker 3>There were virtually no black people showing up to help.</v>

01:21:50.240 --> 01:21:53.440
<v Speaker 3>I watched close to half a dozen hours of recovery efforts and</v>

01:21:53.440 --> 01:21:55.200
<v Speaker 3>saw hundreds of pictures.</v>

01:21:55.200 --> 01:21:59.040
<v Speaker 3>I personally didn't see a single black face helping anyone.</v>

01:21:59.040 --> 01:22:01.680
<v Speaker 3>Some people say they saw some guys, I'm sure that's true.</v>

01:22:01.680 --> 01:22:04.720
<v Speaker 3>Someone reported to me that he was on the ground doing volunteer</v>

01:22:04.720 --> 01:22:08.240
<v Speaker 3>stuff with three thousand volunteers and he said there were about five</v>

01:22:08.240 --> 01:22:10.400
<v Speaker 3>or six black people there, probably who live there.</v>

01:22:10.400 --> 01:22:11.520
<v Speaker 3>And good for them.</v>

01:22:11.520 --> 01:22:12.160
<v Speaker 3>Like</v>

01:22:13.120 --> 01:22:17.840
<v Speaker 3>according to your kind, for them means not mine, don't care.</v>

01:22:17.840 --> 01:22:20.000
<v Speaker 3>I don't know if they would show up for their own either,</v>

01:22:20.000 --> 01:22:22.000
<v Speaker 3>but they certainly won't show up for us.</v>

01:22:22.000 --> 01:22:25.840
<v Speaker 3>So everyone else understands what kindness means.</v>

01:22:25.840 --> 01:22:28.560
<v Speaker 3>And that's not an out for white people to be jerks.</v>

01:22:28.560 --> 01:22:31.200
<v Speaker 3>It's not an out for us to say, well, I don't care</v>

01:22:31.200 --> 01:22:35.760
<v Speaker 3>about anybody else, but so many people who want to avoid the</v>

01:22:35.760 --> 01:22:37.600
<v Speaker 3>fact that race is intrinsic.</v>

01:22:37.600 --> 01:22:40.320
<v Speaker 3>You can't read scripture and get away from race.</v>

01:22:40.320 --> 01:22:43.360
<v Speaker 3>When you read according to their kind, whether it's about plants or</v>

01:22:43.760 --> 01:22:47.600
<v Speaker 3>animals or people, it's always referencing genes.</v>

01:22:47.600 --> 01:22:49.040
<v Speaker 3>How are we produced?</v>

01:22:49.040 --> 01:22:51.920
<v Speaker 3>It is a genetic lineage going back to Adam.</v>

01:22:51.920 --> 01:22:54.080
<v Speaker 3>Every plant on the planet</v>

01:22:54.960 --> 01:22:56.720
<v Speaker 3>I'm sure those words are related as well.</v>

01:22:56.720 --> 01:23:02.560
<v Speaker 3>I haven't actually looked but probably every animal, every plant, every creature</v>

01:23:02.880 --> 01:23:06.320
<v Speaker 3>traces its origins back to the genes in the garden.</v>

01:23:06.320 --> 01:23:08.240
<v Speaker 3>That's where God made everything.</v>

01:23:08.240 --> 01:23:12.240
<v Speaker 3>And the propagation of the species according to their kinds, it's reproduction.</v>

01:23:12.240 --> 01:23:14.240
<v Speaker 3>That's the system that God created.</v>

01:23:14.240 --> 01:23:18.320
<v Speaker 3>And so again, just the word kind, kindness, like you can't get</v>

01:23:18.320 --> 01:23:19.120
<v Speaker 3>away from it.</v>

01:23:19.120 --> 01:23:20.400
<v Speaker 3>And what has Satan done?</v>

01:23:20.400 --> 01:23:21.200
<v Speaker 3>He's made it impossible.</v>

01:23:21.760 --> 01:23:24.640
<v Speaker 3>He's made it so that every time we say the word race,</v>

01:23:24.640 --> 01:23:25.760
<v Speaker 3>somebody gets annoyed.</v>

01:23:25.760 --> 01:23:26.800
<v Speaker 3>Somebody probably shut off.</v>

01:23:26.800 --> 01:23:28.880
<v Speaker 3>I can't believe they're talking about race again in this episode.</v>

01:23:28.880 --> 01:23:31.120
<v Speaker 3>Of all the episodes, you're talking about the image of God and</v>

01:23:31.120 --> 01:23:32.240
<v Speaker 3>you're gonna talk about race.</v>

01:23:32.240 --> 01:23:36.720
<v Speaker 3>Well, when we're talking about man being created according to kinds, yeah,</v>

01:23:36.720 --> 01:23:37.760
<v Speaker 3>I am.</v>

01:23:37.760 --> 01:23:41.680
<v Speaker 3>Every race of man is in the image of God.</v>

01:23:41.680 --> 01:23:43.680
<v Speaker 3>That's the way God made it.</v>

01:23:43.680 --> 01:23:45.120
<v Speaker 3>We don't get a vote.</v>

01:23:45.120 --> 01:23:49.280
<v Speaker 3>Yeah, in the race episode on genetics, we talked about the fact</v>

01:23:49.280 --> 01:23:55.680
<v Speaker 3>that genetic reproduction is necessarily lossy in terms of information.</v>

01:23:55.680 --> 01:24:00.800
<v Speaker 3>So although every japite on the planet came from Japhetite, we can't</v>

01:24:00.800 --> 01:24:05.600
<v Speaker 3>reverse engineer Japheth from some amalgamation of his great, great, great, great,</v>

01:24:05.600 --> 01:24:06.720
<v Speaker 3>great grandsons.</v>

01:24:06.880 --> 01:24:09.600
<v Speaker 3>Information was lost, some of it irretrievably.</v>

01:24:09.600 --> 01:24:11.360
<v Speaker 3>It's a one-way trip.</v>

01:24:11.360 --> 01:24:15.040
<v Speaker 3>But that speciation that God has permitted among all the various races</v>

01:24:15.040 --> 01:24:18.480
<v Speaker 3>all around the world was according to his good design.</v>

01:24:18.480 --> 01:24:22.080
<v Speaker 3>And as faithful Christians who don't scream and shout when we read</v>

01:24:22.080 --> 01:24:25.120
<v Speaker 3>scripture and see things that are well, I guess this is about</v>

01:24:25.120 --> 01:24:25.760
<v Speaker 3>race too.</v>

01:24:25.840 --> 01:24:26.640
<v Speaker 3>like okay.</v>

01:24:26.640 --> 01:24:28.720
<v Speaker 3>That's it's no surprise to us.</v>

01:24:28.960 --> 01:24:30.800
<v Speaker 3>I just laugh at this point when I look up the you</v>

01:24:30.800 --> 01:24:34.800
<v Speaker 3>know the etymology of some word like, yeah, there's another one.</v>

01:24:34.800 --> 01:24:37.520
<v Speaker 3>And it's not we have a one track mind about any of</v>

01:24:37.520 --> 01:24:42.080
<v Speaker 3>this stuff, but when we talk about creation, it's unavoidable.</v>

01:24:42.080 --> 01:24:44.240
<v Speaker 3>And that's why Satan's attacking it.</v>

01:24:44.240 --> 01:24:50.000
<v Speaker 3>Satan's attacking race, he's attacking genetics, because it's how God propagates creation,</v>

01:24:50.000 --> 01:24:50.960
<v Speaker 3>God's creation.</v>

01:24:50.960 --> 01:24:52.160
<v Speaker 3>Satan hates it.</v>

01:24:52.160 --> 01:24:53.280
<v Speaker 3>Satan can't reproduce.</v>

01:24:53.760 --> 01:24:55.440
<v Speaker 3>He can't propagate anything.</v>

01:24:55.440 --> 01:24:56.960
<v Speaker 3>All he can do is destroy.</v>

01:24:56.960 --> 01:25:00.880
<v Speaker 3>And so we see his actions in opposition to creation, and the</v>

01:25:00.880 --> 01:25:05.200
<v Speaker 3>Christian action should be in support, in celebration, in defense of the</v>

01:25:05.200 --> 01:25:07.840
<v Speaker 3>truth of creation, whatever it is.</v>

01:25:07.840 --> 01:25:10.960
<v Speaker 3>And if the truth is that there are multiple races, that's how</v>

01:25:10.960 --> 01:25:11.680
<v Speaker 3>it is.</v>

01:25:11.680 --> 01:25:13.280
<v Speaker 3>We don't get a vote.</v>

01:25:13.280 --> 01:25:15.760
<v Speaker 3>The only decision that we have to make is are we gonna</v>

01:25:15.760 --> 01:25:18.000
<v Speaker 3>lie or are we gonna tell the truth?</v>

01:25:18.000 --> 01:25:21.520
<v Speaker 3>And Christians have only one choice on that menu.</v>

01:25:21.520 --> 01:25:25.280
<v Speaker 3>As Corey said, the words that God chooses matter, and these are</v>

01:25:25.280 --> 01:25:26.640
<v Speaker 3>very easy words to gloss over.</v>

01:25:26.640 --> 01:25:29.760
<v Speaker 3>How many times have you read kind in especially the Old Testament,</v>

01:25:29.760 --> 01:25:31.280
<v Speaker 3>not thought anything of it?</v>

01:25:31.280 --> 01:25:34.320
<v Speaker 3>Go dig into the root words that are used in the original</v>

01:25:34.320 --> 01:25:38.080
<v Speaker 3>Greek, you're going to find that this happens over and over again.</v>

01:25:38.080 --> 01:25:40.160
<v Speaker 3>That's what God does.</v>

01:25:40.160 --> 01:25:43.760
<v Speaker 3>And if we're going to draw conclusions from the text the text,</v>

01:25:43.760 --> 01:25:46.560
<v Speaker 3>sometimes these are the conclusions we need to draw.</v>

01:25:46.560 --> 01:25:47.920
<v Speaker 3>This is not eisegesis.</v>

01:25:47.920 --> 01:25:49.280
<v Speaker 3>We're not reading anything into it.</v>

01:25:49.280 --> 01:25:54.560
<v Speaker 3>You're saying, oh, kindness is actually it's it is in part racial.</v>

01:25:54.560 --> 01:25:55.760
<v Speaker 3>And it's not exclusive.</v>

01:25:55.760 --> 01:25:58.960
<v Speaker 3>It's say I should treat you as well as I treat my</v>

01:25:58.960 --> 01:25:59.840
<v Speaker 3>own family.</v>

01:25:59.840 --> 01:26:02.160
<v Speaker 3>And first of all, I should treat my family well.</v>

01:26:02.160 --> 01:26:06.240
<v Speaker 3>If I'm not treating my own family well, I'm a horrible person.</v>

01:26:06.240 --> 01:26:08.400
<v Speaker 3>And so that's not an excuse to treat you poorly.</v>

01:26:08.400 --> 01:26:10.720
<v Speaker 3>I should treat my family well and then treat you as though</v>

01:26:10.720 --> 01:26:11.440
<v Speaker 3>you're family.</v>

01:26:11.440 --> 01:26:13.040
<v Speaker 3>We call that hospitality.</v>

01:26:13.040 --> 01:26:18.400
<v Speaker 3>But there's still those concentric circles that radiate outwards from the self</v>

01:26:18.400 --> 01:26:19.600
<v Speaker 3>to the distant.</v>

01:26:19.600 --> 01:26:20.640
<v Speaker 3>And we're finite.</v>

01:26:20.640 --> 01:26:22.720
<v Speaker 3>We're gonna run out of resources.</v>

01:26:22.720 --> 01:26:25.600
<v Speaker 3>You only have so much money you can donate to people in</v>

01:26:25.600 --> 01:26:26.480
<v Speaker 3>other places.</v>

01:26:26.480 --> 01:26:28.960
<v Speaker 3>You need some for yourself and for your family.</v>

01:26:28.960 --> 01:26:30.240
<v Speaker 3>We're finite.</v>

01:26:30.240 --> 01:26:34.000
<v Speaker 3>And the lie that Satan tells us all now is well, you</v>

01:26:34.000 --> 01:26:35.680
<v Speaker 3>don't have to worry about being finite.</v>

01:26:35.680 --> 01:26:36.960
<v Speaker 3>You can you can do everything.</v>

01:26:36.960 --> 01:26:40.080
<v Speaker 3>And those people way over there that you can't really do anything</v>

01:26:40.080 --> 01:26:41.840
<v Speaker 3>for, that's the most important.</v>

01:26:41.840 --> 01:26:43.040
<v Speaker 3>Those are your kind.</v>

01:26:43.040 --> 01:26:46.000
<v Speaker 3>That's not what scripture says.</v>

01:26:46.000 --> 01:26:49.600
<v Speaker 3>The fact that all these things are rooted in us being made</v>

01:26:49.600 --> 01:26:53.280
<v Speaker 3>as man in the image of God is part of why our</v>

01:26:53.280 --> 01:26:55.120
<v Speaker 3>actions are consequential.</v>

01:26:55.120 --> 01:26:58.960
<v Speaker 3>Our hands are God's hands in the world, as Christians.</v>

01:26:58.960 --> 01:27:02.480
<v Speaker 3>When we are not Christians, those who are not, their hands are</v>

01:27:02.480 --> 01:27:04.160
<v Speaker 3>functionally Satan's hands.</v>

01:27:04.160 --> 01:27:07.120
<v Speaker 3>Even when they're doing good things, he can twist it.</v>

01:27:07.120 --> 01:27:11.760
<v Speaker 3>And to whatever extent God influences them, it's not the same as</v>

01:27:11.760 --> 01:27:14.800
<v Speaker 3>those who have the indwelling of the Holy Spirit.</v>

01:27:14.800 --> 01:27:20.080
<v Speaker 3>And that's particularly why the sanctified Christian life with the indwelling of</v>

01:27:20.080 --> 01:27:24.720
<v Speaker 3>the Holy Spirit makes our sins that much more egregious because we're</v>

01:27:24.720 --> 01:27:28.880
<v Speaker 3>sinning against self, we're sinning against those around us, and we're doing</v>

01:27:28.880 --> 01:27:30.240
<v Speaker 3>that with God inside us.</v>

01:27:30.240 --> 01:27:32.160
<v Speaker 3>That's why God can be driven out.</v>

01:27:32.160 --> 01:27:34.640
<v Speaker 3>You can drive out the Holy Spirit with sin.</v>

01:27:34.640 --> 01:27:36.960
<v Speaker 3>That's why those admonitions are given.</v>

01:27:36.960 --> 01:27:38.560
<v Speaker 3>Apostasy is real.</v>

01:27:38.560 --> 01:27:41.360
<v Speaker 3>The next verse that I wanna touch on just briefly because it's</v>

01:27:41.360 --> 01:27:44.240
<v Speaker 3>one of the only places in scripture that the image of God</v>

01:27:44.240 --> 01:27:47.200
<v Speaker 3>is directly tied to a command is one I said at the</v>

01:27:47.200 --> 01:27:48.880
<v Speaker 3>beginning, nobody likes.</v>

01:27:48.880 --> 01:27:52.800
<v Speaker 3>The people who shout Imago Dei, they don't believe this next verse.</v>

01:27:52.880 --> 01:27:57.200
<v Speaker 3>I'm going to read from the Breton's translation of the Septuagint here.</v>

01:27:57.200 --> 01:28:00.080
<v Speaker 3>For your blood of your lives will I require at the hand</v>

01:28:00.080 --> 01:28:03.200
<v Speaker 3>of all wild beasts, and I will require the life of man</v>

01:28:03.200 --> 01:28:04.720
<v Speaker 3>at the hand of his brother man.</v>

01:28:04.720 --> 01:28:08.560
<v Speaker 3>He that sheds man's blood, instead of that blood shall his own</v>

01:28:08.560 --> 01:28:14.240
<v Speaker 3>blood be shed, for in the image of God I made man.</v>

01:28:14.240 --> 01:28:18.560
<v Speaker 3>This is the one passage in Scripture that explicitly has a command</v>

01:28:18.560 --> 01:28:22.240
<v Speaker 3>related to the image of God, and it is for capital punishment,</v>

01:28:22.240 --> 01:28:25.440
<v Speaker 3>saying it's not optional, it's not a policy choice.</v>

01:28:25.440 --> 01:28:30.720
<v Speaker 3>If any man or any beast takes another man's life unjustly, that</v>

01:28:30.720 --> 01:28:33.840
<v Speaker 3>man's blood shall be shed by man.</v>

01:28:33.840 --> 01:28:36.640
<v Speaker 3>Man must kill man, and it is not murder when he does</v>

01:28:36.640 --> 01:28:40.400
<v Speaker 3>so, if the first man has committed murder.</v>

01:28:40.400 --> 01:28:43.520
<v Speaker 3>The guys who shout Imago Dei, they don't believe that.</v>

01:28:43.520 --> 01:28:46.720
<v Speaker 3>In fact, they will actually use one of the principal arguments.</v>

01:28:46.800 --> 01:28:49.040
<v Speaker 3>I think the Pope might have actually done this last week.</v>

01:28:49.040 --> 01:28:52.080
<v Speaker 3>I hardly pay attention to the guy for obvious reasons.</v>

01:28:52.080 --> 01:28:56.160
<v Speaker 3>But anytime I think this did happen in the last couple weeks,</v>

01:28:56.160 --> 01:28:58.240
<v Speaker 3>some mass murdering piece of crap</v>

01:28:59.120 --> 01:29:01.680
<v Speaker 3>was justly executed by the state.</v>

01:29:01.680 --> 01:29:06.000
<v Speaker 3>And people were saying, false Christians were saying, you can't execute a</v>

01:29:06.000 --> 01:29:08.000
<v Speaker 3>man, he's made in the image of God.</v>

01:29:08.000 --> 01:29:11.120
<v Speaker 3>It's literally verbatim the opposite of what scripture says.</v>

01:29:11.120 --> 01:29:14.160
<v Speaker 3>says Genesis 9, 5, and 6.</v>

01:29:14.160 --> 01:29:17.760
<v Speaker 3>If a man kills another man, if he murders another man, man</v>

01:29:17.760 --> 01:29:19.280
<v Speaker 3>must kill him.</v>

01:29:19.280 --> 01:29:20.800
<v Speaker 3>You want to talk about the image of God?</v>

01:29:20.800 --> 01:29:24.080
<v Speaker 3>Do you want to take it seriously as a doctrinal precept?</v>

01:29:24.080 --> 01:29:27.600
<v Speaker 3>If you want that to be a part of the discussion, okay.</v>

01:29:27.600 --> 01:29:32.000
<v Speaker 3>Rule number one, every murderer must be executed, period.</v>

01:29:32.000 --> 01:29:34.240
<v Speaker 3>Is that gonna have desperate impact racially?</v>

01:29:34.240 --> 01:29:35.280
<v Speaker 3>You betcha.</v>

01:29:35.280 --> 01:29:36.400
<v Speaker 3>Those people hate that.</v>

01:29:36.400 --> 01:29:37.840
<v Speaker 3>That's when they say, well, they're not black.</v>

01:29:37.840 --> 01:29:38.880
<v Speaker 3>They're made in the image of God.</v>

01:29:38.880 --> 01:29:42.480
<v Speaker 3>Well, they're murdering people 120 times more frequently than white men.</v>

01:29:42.480 --> 01:29:43.760
<v Speaker 3>Do we care?</v>

01:29:43.760 --> 01:29:45.600
<v Speaker 3>Why do we talk about this stuff?</v>

01:29:45.600 --> 01:29:49.760
<v Speaker 3>Because the very attacks on scripture are attacks on creation.</v>

01:29:50.080 --> 01:29:53.680
<v Speaker 3>I agree with what Scripture says about the image of God.</v>

01:29:53.680 --> 01:29:56.800
<v Speaker 3>I agree that when a man murders a man, his blood must</v>

01:29:56.800 --> 01:29:58.240
<v Speaker 3>be shed by the hand of man.</v>

01:29:58.240 --> 01:29:59.360
<v Speaker 3>Doesn't mean I do it.</v>

01:29:59.360 --> 01:30:01.520
<v Speaker 3>I don't have the vocation of executioner.</v>

01:30:01.520 --> 01:30:02.960
<v Speaker 3>Not really my thing.</v>

01:30:02.960 --> 01:30:06.240
<v Speaker 3>But not squeamish about the fact that it has to be done.</v>

01:30:06.240 --> 01:30:11.440
<v Speaker 3>And I would absolutely never speak against it because God commands it.</v>

01:30:11.440 --> 01:30:16.960
<v Speaker 3>So just note when you see some somebody else, somebody on social</v>

01:30:16.960 --> 01:30:21.680
<v Speaker 3>media talking about the image of God, I guarantee you ninety five,</v>

01:30:21.680 --> 01:30:24.880
<v Speaker 3>ninety eight percent of them are going to be rapidly against the</v>

01:30:24.880 --> 01:30:26.080
<v Speaker 3>death penalty.</v>

01:30:26.080 --> 01:30:26.880
<v Speaker 3>Challenge 'em.</v>

01:30:26.880 --> 01:30:27.680
<v Speaker 3>Calm out on that.</v>

01:30:27.680 --> 01:30:29.200
<v Speaker 3>Genesis nine six.</v>

01:30:29.200 --> 01:30:32.560
<v Speaker 3>Ask them to go deal with that, the one passage that explicitly</v>

01:30:32.560 --> 01:30:34.480
<v Speaker 3>ties a command to the image of God.</v>

01:30:34.480 --> 01:30:35.920
<v Speaker 3>Ask them to deal with that.</v>

01:30:35.920 --> 01:30:37.360
<v Speaker 3>They just hate scripture.</v>

01:30:37.360 --> 01:30:38.640
<v Speaker 3>They hate God.</v>

01:30:38.640 --> 01:30:41.360
<v Speaker 3>The image of God is in scripture in several places as a</v>

01:30:41.360 --> 01:30:43.600
<v Speaker 3>command. This is the most predominant.</v>

01:30:43.600 --> 01:30:47.520
<v Speaker 3>There's another passage in James that's tied to speech.</v>

01:30:47.520 --> 01:30:49.760
<v Speaker 3>But what we have to deal with is that when God talks</v>

01:30:49.760 --> 01:30:53.680
<v Speaker 3>about it, he says something that we don't hear people talking about.</v>

01:30:53.680 --> 01:30:56.400
<v Speaker 3>I think we'll put the image in the show notes of the</v>

01:30:56.400 --> 01:30:58.720
<v Speaker 3>frequency with which those terms are used.</v>

01:30:58.720 --> 01:31:01.680
<v Speaker 3>When you look at how often image of God or Imago Dei</v>

01:31:01.840 --> 01:31:05.520
<v Speaker 3>is used in the corpus of literature, it basically blows up in</v>

01:31:05.520 --> 01:31:06.480
<v Speaker 3>this century.</v>

01:31:06.480 --> 01:31:08.160
<v Speaker 3>It was barely used previously.</v>

01:31:08.160 --> 01:31:12.640
<v Speaker 3>So those Jesusy sounding Latin words, these these technical terms that everybody</v>

01:31:12.640 --> 01:31:15.920
<v Speaker 3>throws around and everyone else nods sagely, Yes, this is very this</v>

01:31:15.920 --> 01:31:17.120
<v Speaker 3>is very important.</v>

01:31:17.120 --> 01:31:19.520
<v Speaker 3>A they don't believe what Scripture says.</v>

01:31:19.520 --> 01:31:23.520
<v Speaker 3>They don't believe Genesis nine six and B Christians have not talked</v>

01:31:23.520 --> 01:31:25.920
<v Speaker 3>about these things in the past the way they are.</v>

01:31:25.920 --> 01:31:28.800
<v Speaker 3>They have talked about the image of God as nothing new, but</v>

01:31:28.800 --> 01:31:31.840
<v Speaker 3>the emphasis is anti Christian.</v>

01:31:31.840 --> 01:31:35.200
<v Speaker 3>The emphasis as they emphasize it is satanic.</v>

01:31:35.200 --> 01:31:37.360
<v Speaker 3>That's the reason we're doing a couple episodes on this.</v>

01:31:37.360 --> 01:31:41.520
<v Speaker 3>There is vital Christian doctrine to emphasize, but it's actually the exact</v>

01:31:41.520 --> 01:31:43.920
<v Speaker 3>opposite of what these people are saying.</v>

01:31:44.480 --> 01:31:49.280
<v Speaker 2>Genesis nine six is probably one of the best examples to highlight</v>

01:31:49.280 --> 01:31:52.800
<v Speaker 2>just how cynical and hypocritical</v>

01:31:53.760 --> 01:31:58.640
<v Speaker 2>virtually all of those appealing to the image of God are in</v>

01:31:58.640 --> 01:32:01.040
<v Speaker 2>our day and age.</v>

01:32:01.040 --> 01:32:05.840
<v Speaker 2>Because as I've said before, as Woe was just saying, most of</v>

01:32:05.840 --> 01:32:11.280
<v Speaker 2>those using the term, and particularly the Latin Imago Dei, are using</v>

01:32:11.280 --> 01:32:12.880
<v Speaker 2>it to deceive you.</v>

01:32:12.880 --> 01:32:15.600
<v Speaker 2>They are cynically attempting to manipulate you.</v>

01:32:15.600 --> 01:32:17.920
<v Speaker 2>It's the meme, basically.</v>

01:32:17.920 --> 01:32:20.240
<v Speaker 2>Well, of course I don't believe it, but</v>

01:32:21.120 --> 01:32:24.560
<v Speaker 2>you, I can get you to do something because I can manipulate</v>

01:32:24.560 --> 01:32:28.640
<v Speaker 2>you into doing it because you're a Christian, and so Christ would</v>

01:32:28.640 --> 01:32:33.360
<v Speaker 2>never, Christ would, if you were a real Christian, you would.</v>

01:32:33.360 --> 01:32:37.600
<v Speaker 2>Those words almost always issue from the mouth of someone who is</v>

01:32:37.600 --> 01:32:39.120
<v Speaker 2>particularly wicked.</v>

01:32:39.120 --> 01:32:42.800
<v Speaker 2>It's someone who doesn't believe a single word of scripture, but is</v>

01:32:42.800 --> 01:32:46.720
<v Speaker 2>willing to find bits and pieces here and there to attempt to</v>

01:32:46.720 --> 01:32:50.880
<v Speaker 2>manipulate you to do what he wants you to do.</v>

01:32:50.880 --> 01:32:53.840
<v Speaker 2>And you can very easily discern</v>

01:32:55.040 --> 01:32:58.960
<v Speaker 2>whether you're dealing with someone who is genuine or not with Genesis</v>

01:32:58.960 --> 01:33:00.000
<v Speaker 2>nine six</v>

01:33:01.760 --> 01:33:08.320
<v Speaker 2>because an actual Christian will affirm the death penalty period.</v>

01:33:08.320 --> 01:33:11.200
<v Speaker 2>You're going to have some people who try to make all sorts</v>

01:33:11.200 --> 01:33:17.920
<v Speaker 2>of excuses of well, it has a disparate racial impact, or you</v>

01:33:17.920 --> 01:33:19.840
<v Speaker 2>have juries that are biased.</v>

01:33:19.840 --> 01:33:21.440
<v Speaker 2>You have judges that are biased.</v>

01:33:21.440 --> 01:33:24.320
<v Speaker 2>It's been used historically in this, that, or the other.</v>

01:33:24.320 --> 01:33:30.480
<v Speaker 2>Leaving aside the fact that those arguments are all crap.</v>

01:33:30.480 --> 01:33:34.400
<v Speaker 2>Not one of them is sound when you actually analyze the data.</v>

01:33:34.400 --> 01:33:41.920
<v Speaker 2>But leaving that aside, someone who cannot simply affirm the death penalty</v>

01:33:42.400 --> 01:33:43.920
<v Speaker 2>is no Christian</v>

01:33:44.880 --> 01:33:48.720
<v Speaker 2>because this is a direct command from God.</v>

01:33:48.720 --> 01:33:55.360
<v Speaker 2>If you reject this direct command from God, you are rejecting God.</v>

01:33:55.360 --> 01:33:58.640
<v Speaker 2>And that is exactly what is being done by those who oppose</v>

01:33:58.640 --> 01:34:03.360
<v Speaker 2>capital punishment, particularly when they do it on the basis of the</v>

01:34:03.360 --> 01:34:05.680
<v Speaker 2>image of God.</v>

01:34:05.680 --> 01:34:09.120
<v Speaker 2>They're not really attacking capital punishment.</v>

01:34:09.120 --> 01:34:11.360
<v Speaker 2>They're attacking God.</v>

01:34:11.360 --> 01:34:14.240
<v Speaker 2>And they're attacking God in two ways.</v>

01:34:14.240 --> 01:34:18.240
<v Speaker 2>One, I've already highlighted, they're attacking God by saying his word isn't</v>

01:34:18.240 --> 01:34:20.480
<v Speaker 2>true and isn't binding.</v>

01:34:20.480 --> 01:34:23.760
<v Speaker 2>And two, they're accusing God of sin.</v>

01:34:24.640 --> 01:34:28.160
<v Speaker 2>Because when you say you cannot kill that which is made in</v>

01:34:28.160 --> 01:34:33.840
<v Speaker 2>the image of God, obviously, bear in mind I'm saying kill, that</v>

01:34:33.840 --> 01:34:38.080
<v Speaker 2>has a specific meaning that is distinct from murder.</v>

01:34:38.080 --> 01:34:44.960
<v Speaker 2>Because of course Genesis 9:6 commands us to kill those who murder.</v>

01:34:44.960 --> 01:34:48.240
<v Speaker 2>But when you say that you cannot kill, that which is made</v>

01:34:48.640 --> 01:34:53.120
<v Speaker 2>in the image of God, you are accusing God of sin.</v>

01:34:53.120 --> 01:34:58.800
<v Speaker 2>Because no one has killed more people than God.</v>

01:34:58.800 --> 01:35:00.560
<v Speaker 2>No one ever will.</v>

01:35:00.560 --> 01:35:02.320
<v Speaker 2>No one will even come close.</v>

01:35:03.040 --> 01:35:08.480
<v Speaker 2>And not only that, God is going to kill most human beings</v>

01:35:08.720 --> 01:35:13.200
<v Speaker 2>eternally. Because hell is eternal death.</v>

01:35:13.360 --> 01:35:17.600
<v Speaker 2>It's not just eternal suffering, it is eternal death.</v>

01:35:17.600 --> 01:35:20.240
<v Speaker 2>And so if you say that you cannot kill that which is</v>

01:35:20.240 --> 01:35:24.160
<v Speaker 2>made in the image of God, because it's wrong and it's sinful</v>

01:35:24.240 --> 01:35:29.360
<v Speaker 2>and it's not something that's permissible and blah blah blah.</v>

01:35:29.360 --> 01:35:34.720
<v Speaker 2>You're saying that what God did with the antideluvians, when he destroyed</v>

01:35:34.720 --> 01:35:37.440
<v Speaker 2>them in the flood, you're saying that was sin.</v>

01:35:37.440 --> 01:35:41.360
<v Speaker 2>You're saying it was sin when God killed all of the faithless</v>

01:35:41.360 --> 01:35:43.680
<v Speaker 2>Israelites in the desert.</v>

01:35:43.680 --> 01:35:47.520
<v Speaker 2>You're saying it's sin when God used the earth to swallow up</v>

01:35:47.520 --> 01:35:53.280
<v Speaker 2>Abraham. All of these instances where God killed men, you're saying what</v>

01:35:53.280 --> 01:35:57.200
<v Speaker 2>he did was wrong, and I'm so much more moral than God.</v>

01:35:57.200 --> 01:35:59.680
<v Speaker 2>I know that this is wrong and he shouldn't have killed them</v>

01:35:59.760 --> 01:36:01.520
<v Speaker 2>because they're made.</v>

01:36:01.520 --> 01:36:04.240
<v Speaker 2>You can see the problem with the logic here.</v>

01:36:04.240 --> 01:36:07.280
<v Speaker 2>They're made in his image, and you're saying what he did is</v>

01:36:07.280 --> 01:36:13.360
<v Speaker 2>wrong. And so you have that twofold, that two front attack led</v>

01:36:13.360 --> 01:36:17.600
<v Speaker 2>by Satan, of course, because it always is on God.</v>

01:36:17.600 --> 01:36:22.160
<v Speaker 2>That is almost always what is being done when someone uses Imago</v>

01:36:22.320 --> 01:36:23.680
<v Speaker 2>Dei in modern discourse.</v>

01:36:23.680 --> 01:36:29.280
<v Speaker 2>It's one of the reasons we're doing this series of episodes.</v>

01:36:29.280 --> 01:36:33.760
<v Speaker 2>Because there are very few Christians speaking on this issue in a</v>

01:36:33.760 --> 01:36:39.680
<v Speaker 2>truthful manner, let alone in a coherent manner that is also truthful.</v>

01:36:39.680 --> 01:36:46.240
<v Speaker 2>This is one of those things in Scripture, it's an important topic,</v>

01:36:46.240 --> 01:36:50.080
<v Speaker 2>but I don't know that we'd necessarily say it's a central one</v>

01:36:50.080 --> 01:36:52.000
<v Speaker 2>to scripture.</v>

01:36:52.000 --> 01:36:56.640
<v Speaker 2>It is centrally important in terms of its position because it is</v>

01:36:56.640 --> 01:37:01.280
<v Speaker 2>foundational with regard to what man is, and with regard to man's</v>

01:37:01.280 --> 01:37:05.360
<v Speaker 2>relationship to God, to other men, to creation.</v>

01:37:05.360 --> 01:37:11.040
<v Speaker 2>But certainly historically it was not something that was really in contention.</v>

01:37:11.040 --> 01:37:14.400
<v Speaker 2>You have church fathers and others who wrote about it, and they</v>

01:37:14.400 --> 01:37:18.720
<v Speaker 2>attempted to discern sort of the nuances and the contours and the</v>

01:37:18.720 --> 01:37:24.160
<v Speaker 2>specifics. But it wasn't something over which Christians fought.</v>

01:37:24.160 --> 01:37:29.040
<v Speaker 2>There wasn't much in the way of contention with regard to the</v>

01:37:29.040 --> 01:37:32.720
<v Speaker 2>image of God, because everyone agreed all of mankind is made in</v>

01:37:32.720 --> 01:37:34.720
<v Speaker 2>the image of God.</v>

01:37:34.720 --> 01:37:36.560
<v Speaker 2>Scripture clearly says that.</v>

01:37:36.560 --> 01:37:41.120
<v Speaker 2>You have to execute murderers because God says you have to do</v>

01:37:41.120 --> 01:37:43.920
<v Speaker 2>that because man is made in the image of God.</v>

01:37:43.920 --> 01:37:48.560
<v Speaker 2>But beyond that, you didn't have people using the term to mislead.</v>

01:37:48.560 --> 01:37:53.120
<v Speaker 2>You didn't have them using the words of God to attempt to</v>

01:37:53.120 --> 01:37:55.760
<v Speaker 2>undermine the words of God.</v>

01:37:55.760 --> 01:38:00.560
<v Speaker 2>And that should certainly sound similar to you because that's something that</v>

01:38:00.560 --> 01:38:02.160
<v Speaker 2>Satan does all the time.</v>

01:38:02.160 --> 01:38:05.280
<v Speaker 2>That's one of his favorite avenues of attack.</v>

01:38:05.280 --> 01:38:10.720
<v Speaker 2>If Satan can use some part of Scripture to get you to</v>

01:38:10.720 --> 01:38:15.360
<v Speaker 2>deny some other part of Scripture, that's a great victory for him,</v>

01:38:15.360 --> 01:38:20.080
<v Speaker 2>because what he's done is he's got you to deny scripture twice.</v>

01:38:20.080 --> 01:38:24.800
<v Speaker 2>He's managed to get you so turned around and confused that you</v>

01:38:24.800 --> 01:38:28.000
<v Speaker 2>get multiple sections, probably many sections of scripture</v>

01:38:29.040 --> 01:38:33.440
<v Speaker 2>wrong. His goal is to undermine your faith, his goal is to</v>

01:38:33.600 --> 01:38:37.920
<v Speaker 2>drag God's word into question in your mind, so that you begin</v>

01:38:37.920 --> 01:38:40.480
<v Speaker 2>to doubt and will fall away.</v>

01:38:40.480 --> 01:38:42.640
<v Speaker 2>Don't play that game.</v>

01:38:42.640 --> 01:38:46.720
<v Speaker 2>You don't pit one part of Scripture against another part of Scripture.</v>

01:38:46.720 --> 01:38:48.720
<v Speaker 2>All of it hangs together.</v>

01:38:48.720 --> 01:38:51.120
<v Speaker 2>All of it is coherent.</v>

01:38:51.120 --> 01:38:55.760
<v Speaker 2>Every single word of it is important to believe for the Christian.</v>

01:38:55.760 --> 01:38:58.400
<v Speaker 2>It's not to say they're all equal, because as we've said many</v>

01:38:58.400 --> 01:39:02.880
<v Speaker 2>times before, some parts of Scripture are more important than others.</v>

01:39:02.880 --> 01:39:07.280
<v Speaker 2>The specific parts that tell us exactly what the gospel is are</v>

01:39:07.280 --> 01:39:11.920
<v Speaker 2>more important than the various lists of men in the Old Testament.</v>

01:39:11.920 --> 01:39:15.280
<v Speaker 2>I'm not saying the genealogy specifically here, although it's more important than</v>

01:39:15.280 --> 01:39:16.080
<v Speaker 2>those as well.</v>

01:39:16.080 --> 01:39:19.680
<v Speaker 2>I'm saying it's more important than the military muster.</v>

01:39:19.680 --> 01:39:22.240
<v Speaker 2>Those verses are not as important as the gospel.</v>

01:39:22.240 --> 01:39:24.400
<v Speaker 2>It's fine to say that as a Christian.</v>

01:39:24.400 --> 01:39:28.160
<v Speaker 2>It's fine to say that certain books of the Bible are weightier</v>

01:39:28.160 --> 01:39:31.200
<v Speaker 2>than others in various ways.</v>

01:39:31.200 --> 01:39:34.080
<v Speaker 2>Because again, with regard to the gospel, some of them lay it</v>

01:39:34.080 --> 01:39:35.920
<v Speaker 2>out very clearly.</v>

01:39:35.920 --> 01:39:38.880
<v Speaker 2>Those books are of more value to the church.</v>

01:39:38.880 --> 01:39:42.000
<v Speaker 2>It's not to say that any part of God's word is worthless.</v>

01:39:42.000 --> 01:39:45.200
<v Speaker 2>It is to recognize the reality of what He wrote, how He</v>

01:39:45.200 --> 01:39:48.560
<v Speaker 2>wrote it and how he uses it.</v>

01:39:48.560 --> 01:39:52.800
<v Speaker 2>You cannot pit any part of Scripture against other parts that is</v>

01:39:52.800 --> 01:39:54.960
<v Speaker 2>worth repeating.</v>

01:39:54.960 --> 01:39:58.400
<v Speaker 2>Because everything God has said is coherent.</v>

01:39:58.400 --> 01:40:02.240
<v Speaker 2>Everything God has said agrees with everything else God has said, because</v>

01:40:02.240 --> 01:40:04.320
<v Speaker 2>God is unchanging.</v>

01:40:04.320 --> 01:40:09.680
<v Speaker 2>To attribute contradiction or incoherence to God is to deny the nature</v>

01:40:09.680 --> 01:40:11.840
<v Speaker 2>of God is to deny God.</v>

01:40:11.840 --> 01:40:16.000
<v Speaker 2>And so those who would pit the image of God, which is</v>

01:40:16.000 --> 01:40:21.120
<v Speaker 2>clearly in Scripture, against this command of God, which is based explicitly</v>

01:40:21.120 --> 01:40:26.960
<v Speaker 2>on the image of God, they want you to misunderstand what it</v>

01:40:26.960 --> 01:40:30.000
<v Speaker 2>means to be in the image of God, and they want you</v>

01:40:30.000 --> 01:40:34.160
<v Speaker 2>to deny the clear word of God.</v>

01:40:34.160 --> 01:40:36.800
<v Speaker 2>Because this is one of those verses.</v>

01:40:37.840 --> 01:40:40.160
<v Speaker 2>That is entirely clear.</v>

01:40:40.160 --> 01:40:42.480
<v Speaker 2>There is no interpretation here.</v>

01:40:42.480 --> 01:40:44.560
<v Speaker 2>There is no confusion here.</v>

01:40:44.560 --> 01:40:46.960
<v Speaker 2>There isn't even nuance here.</v>

01:40:47.280 --> 01:40:49.360
<v Speaker 2>This is incredibly straightforward.</v>

01:40:49.360 --> 01:40:51.760
<v Speaker 2>This is blunt.</v>

01:40:52.000 --> 01:40:56.640
<v Speaker 2>If you commit murder, you must die.</v>

01:40:56.640 --> 01:41:01.440
<v Speaker 2>That is a direct command from God in unambiguous terms.</v>

01:41:01.440 --> 01:41:04.000
<v Speaker 2>And again, as Christians, we cannot deny it.</v>

01:41:04.000 --> 01:41:07.840
<v Speaker 2>We cannot be against the death penalty.</v>

01:41:07.840 --> 01:41:10.880
<v Speaker 2>And if you want to ask someone this question he keeps trying</v>

01:41:10.880 --> 01:41:16.320
<v Speaker 2>to prevaricate or attempting to get around it or explain it away</v>

01:41:16.800 --> 01:41:19.280
<v Speaker 2>or just drown you in words.</v>

01:41:19.280 --> 01:41:22.480
<v Speaker 2>Just ask the straightforward blunt question</v>

01:41:23.360 --> 01:41:29.280
<v Speaker 2>in a vacuum before a perfect judge, would you support the application</v>

01:41:29.280 --> 01:41:34.560
<v Speaker 2>of the death penalty for someone guilty of first degree murder.</v>

01:41:34.560 --> 01:41:37.600
<v Speaker 2>That's the clearest example you can possibly give.</v>

01:41:37.600 --> 01:41:44.640
<v Speaker 2>Every Christian must say yes, with no equivocation, no</v>

01:41:44.640 --> 01:41:49.600
<v Speaker 2>explanation necessary, simply, yes, I support it because God commands it.</v>

01:41:49.600 --> 01:41:51.120
<v Speaker 2>Because morality commands it.</v>

01:41:51.120 --> 01:41:53.920
<v Speaker 2>Because of course morality flows from God.</v>

01:41:53.920 --> 01:41:59.280
<v Speaker 2>You cannot say no to that without denying the word of God.</v>

01:41:59.280 --> 01:42:03.360
<v Speaker 2>And God grounds this command in the concept of the image of</v>

01:42:03.360 --> 01:42:07.440
<v Speaker 2>God. He grounds it in the fact that man is made in</v>

01:42:07.440 --> 01:42:09.280
<v Speaker 2>the image of God.</v>

01:42:09.280 --> 01:42:13.520
<v Speaker 2>Not only is man the pinnacle of creation, which of course he</v>

01:42:13.520 --> 01:42:18.400
<v Speaker 2>is, but he is also the very image of God in creation.</v>

01:42:18.400 --> 01:42:21.360
<v Speaker 2>We represent God in creation.</v>

01:42:21.360 --> 01:42:24.800
<v Speaker 2>We are his icon in creation.</v>

01:42:24.800 --> 01:42:28.880
<v Speaker 2>That is the ultimate role of man.</v>

01:42:28.880 --> 01:42:34.800
<v Speaker 2>We are given dominion over everything because we image God in creation</v>

01:42:35.040 --> 01:42:42.000
<v Speaker 2>Creation. And so this is the foundation of discussing the image of</v>

01:42:42.000 --> 01:42:45.360
<v Speaker 2>God. We'll get into more of the specifics next week when we</v>

01:42:45.360 --> 01:42:47.040
<v Speaker 2>discuss sanctification.</v>

01:42:47.120 --> 01:42:49.840
<v Speaker 2>And some related matters.</v>

01:42:49.840 --> 01:42:56.080
<v Speaker 2>But foundationally and fundamentally, we have to recognize the nature of an</v>

01:42:56.080 --> 01:42:59.120
<v Speaker 2>image, of an idol, of a symbol.</v>

01:42:59.120 --> 01:43:03.040
<v Speaker 2>We have to recognize what it means for man to be an</v>

01:43:03.040 --> 01:43:05.280
<v Speaker 2>image of God.</v>

01:43:05.280 --> 01:43:09.040
<v Speaker 2>You can't recognize what it means to be an image of God</v>

01:43:09.040 --> 01:43:11.680
<v Speaker 2>if you don't know what an image is.</v>

01:43:11.680 --> 01:43:16.480
<v Speaker 2>You can't understand the condemnations in Scripture of idolatry if you don't</v>

01:43:16.400 --> 01:43:18.400
<v Speaker 2>know what an idol is.</v>

01:43:18.400 --> 01:43:22.880
<v Speaker 2>You can't understand the symbolism and the use of symbols in Scripture</v>

01:43:23.040 --> 01:43:25.680
<v Speaker 2>if you don't even know what a symbol is.</v>

01:43:25.680 --> 01:43:29.840
<v Speaker 2>That is the reason we spent an entire episode explaining these concepts</v>

01:43:29.840 --> 01:43:33.600
<v Speaker 2>and going into it relatively in depth.</v>

01:43:33.600 --> 01:43:39.040
<v Speaker 2>These are fundamentally important things for the Christian faith, not just for</v>

01:43:39.040 --> 01:43:43.840
<v Speaker 2>the Christian to understand them, but also to recognize when Satan and</v>

01:43:43.840 --> 01:43:47.760
<v Speaker 2>his minions are attacking them, because often they'll attack these in ways</v>

01:43:47.760 --> 01:43:52.000
<v Speaker 2>that are relatively subtle, and if you do not understand the underlying</v>

01:43:52.000 --> 01:43:57.760
<v Speaker 2>concepts If you do not understand how these parts hold together, if</v>

01:43:57.760 --> 01:44:00.800
<v Speaker 2>you don't understand the machinery of what is being done in the</v>

01:44:00.800 --> 01:44:05.760
<v Speaker 2>Word of God, how these concepts hang together, what God is actually</v>

01:44:05.760 --> 01:44:09.760
<v Speaker 2>saying when He uses these words, then you will not know how</v>

01:44:09.760 --> 01:44:14.080
<v Speaker 2>to refute the arguments of Satan and his sons.</v>

01:44:14.080 --> 01:44:16.800
<v Speaker 2>You won't even recognize them.</v>

01:44:16.800 --> 01:44:20.720
<v Speaker 2>That's one of the reasons that Satan has been so successful in</v>

01:44:20.720 --> 01:44:22.880
<v Speaker 2>the past century or so.</v>

01:44:22.880 --> 01:44:28.560
<v Speaker 2>Christians have not so much failed to refute his arguments as failed</v>

01:44:28.560 --> 01:44:32.720
<v Speaker 2>even to recognize that he is making them, failed failed to recognize</v>

01:44:32.720 --> 01:44:38.960
<v Speaker 2>that he is subverting everything in society by slowly but surely, in</v>

01:44:38.960 --> 01:44:43.680
<v Speaker 2>a creeping fashion, like the snake that he is, inch by inch,</v>

01:44:43.680 --> 01:44:49.360
<v Speaker 2>taking over different parts of society, different parts of our culture, different</v>

01:44:49.360 --> 01:44:50.880
<v Speaker 2>parts of civilization.</v>

01:44:50.880 --> 01:44:58.000
<v Speaker 2>He's eroding here, changing there, amending here, but slowly but surely he</v>

01:44:58.000 --> 01:44:59.360
<v Speaker 2>is making headway.</v>

01:44:59.600 --> 01:45:03.520
<v Speaker 2>And if we don't recognize what he is attacking, because we don't</v>

01:45:03.440 --> 01:45:08.480
<v Speaker 2>even recognize the reality of the subject matter, we don't even understand</v>

01:45:08.800 --> 01:45:13.200
<v Speaker 2>what God has said about the matters, then we cannot refute what</v>

01:45:13.200 --> 01:45:17.600
<v Speaker 2>he is doing because we cannot even recognize that he is doing</v>

01:45:17.600 --> 01:45:21.920
<v Speaker 2>it. This is one of the reasons we see so many Christian</v>

01:45:21.920 --> 01:45:27.520
<v Speaker 2>pastors and teachers are utterly useless in the fight that is currently</v>

01:45:27.520 --> 01:45:32.480
<v Speaker 2>happening. Because they're off somewhere else defending something that Satan is not</v>

01:45:32.480 --> 01:45:37.440
<v Speaker 2>attacking. And then when it comes to addressing the area, the subject</v>

01:45:37.440 --> 01:45:42.720
<v Speaker 2>matter, the topic that Satan actually is attacking, they don't understand it.</v>

01:45:42.720 --> 01:45:47.120
<v Speaker 2>And in failing to understand it, they fail to recognize that what</v>

01:45:47.120 --> 01:45:50.480
<v Speaker 2>Satan is doing is slowly but surely making</v>

01:45:51.360 --> 01:45:56.880
<v Speaker 2>headway. And then they attack those men who stand up and actually</v>

01:45:56.880 --> 01:45:58.880
<v Speaker 2>say what God is saying.</v>

01:45:58.880 --> 01:46:03.040
<v Speaker 2>Because ultimately, what we're doing on this podcast, what every faithful teacher</v>

01:46:03.040 --> 01:46:07.040
<v Speaker 2>should do, is echo the words of God after him.</v>

01:46:07.040 --> 01:46:11.040
<v Speaker 2>And that's why we tell you, compare whatever we say to the</v>

01:46:11.040 --> 01:46:12.480
<v Speaker 2>Word of God.</v>

01:46:12.480 --> 01:46:15.520
<v Speaker 2>Do not just believe us because we've said it.</v>

01:46:15.520 --> 01:46:19.760
<v Speaker 2>Now, of course, there is some sort of trust that you develop</v>

01:46:19.760 --> 01:46:23.760
<v Speaker 2>with a faithful teacher, with someone who has proven true over a</v>

01:46:23.760 --> 01:46:26.080
<v Speaker 2>course of many hours or years.</v>

01:46:26.080 --> 01:46:29.600
<v Speaker 2>It's now been years for this podcast.</v>

01:46:29.600 --> 01:46:34.480
<v Speaker 2>There is some trust that develops, but as we have said in</v>

01:46:34.480 --> 01:46:40.720
<v Speaker 2>other episodes, even faithful teachers can fall into error or can start</v>

01:46:40.720 --> 01:46:46.000
<v Speaker 2>to teach falsely where once they taught truthfully.</v>

01:46:46.000 --> 01:46:50.320
<v Speaker 2>And so compare what any teacher says to the Word of God.</v>

01:46:50.320 --> 01:46:52.240
<v Speaker 2>That includes us.</v>

01:46:52.240 --> 01:46:57.280
<v Speaker 2>Whatever we have said will be consonant with the Word of God</v>

01:46:57.280 --> 01:46:59.440
<v Speaker 2>and with reality.</v>

01:46:59.440 --> 01:47:02.960
<v Speaker 2>We always endeavor to make certain that that is the case.</v>

01:47:02.960 --> 01:47:06.160
<v Speaker 2>We subject our own arguments to the Word of God, and we</v>

01:47:06.160 --> 01:47:10.240
<v Speaker 2>invite you to do the same, and certainly we encourage you to</v>

01:47:10.240 --> 01:47:12.880
<v Speaker 2>do the same with any other teacher.</v>

01:47:12.880 --> 01:47:17.680
<v Speaker 2>It isn't that we are correct because we are who we are.</v>

01:47:17.680 --> 01:47:22.960
<v Speaker 2>We are correct because what we are saying is true.</v>

01:47:22.960 --> 01:47:25.040
<v Speaker 2>That is why these things matter.</v>

01:47:25.040 --> 01:47:27.920
<v Speaker 2>That is why it matters how we approach them.</v>

01:47:27.920 --> 01:47:32.320
<v Speaker 2>That is why we approach them in the way that we do.</v>

01:47:32.480 --> 01:47:36.880
<v Speaker 2>All of these things are interconnected, all of them hang together, and</v>

01:47:36.880 --> 01:47:40.480
<v Speaker 2>that's why we keep saying you cannot get any part of this</v>

01:47:40.480 --> 01:47:46.240
<v Speaker 2>wrong, because anywhere you submit to error, that is where Satan enters</v>

01:47:46.240 --> 01:47:49.040
<v Speaker 2>in. That's his entry point.</v>

01:47:49.040 --> 01:47:52.480
<v Speaker 2>That is where he is going to stick his little snake head</v>

01:47:52.480 --> 01:47:55.360
<v Speaker 2>in, and the rest of the body will follow.</v>

01:47:55.360 --> 01:47:58.080
<v Speaker 2>So you have to get these matters right.</v>

01:47:58.080 --> 01:48:01.840
<v Speaker 2>That is why we took the time to lay the foundation.</v>

01:48:01.840 --> 01:48:05.200
<v Speaker 2>You may have noticed that we didn't speak at any great length</v>

01:48:05.200 --> 01:48:09.120
<v Speaker 2>in this episode about some of the specifics we might call them</v>

01:48:09.280 --> 01:48:11.520
<v Speaker 2>of the nature of the image of God.</v>

01:48:11.520 --> 01:48:14.720
<v Speaker 2>And that is because we had to lay the foundation.</v>

01:48:14.720 --> 01:48:18.960
<v Speaker 2>Any structure that is going to withstand the test of time, the</v>

01:48:18.960 --> 01:48:24.720
<v Speaker 2>elements, whatever it happens to be, has to have a solid foundation.</v>

01:48:24.720 --> 01:48:28.960
<v Speaker 2>You should be thinking of a certain parable in scripture right now.</v>

01:48:28.960 --> 01:48:31.200
<v Speaker 2>And so we've laid the foundation.</v>

01:48:31.200 --> 01:48:34.240
<v Speaker 2>In the next episode we will go into more of the specifics</v>

01:48:34.480 --> 01:48:38.880
<v Speaker 2>and how the image of God relates to the various parts of</v>

01:48:38.880 --> 01:48:43.280
<v Speaker 2>man and by parts I mean that tripartite nature, body, mind and</v>

01:48:43.280 --> 01:48:47.760
<v Speaker 2>soul, because each of those is made in the image of God,</v>

01:48:47.760 --> 01:48:50.560
<v Speaker 2>but not in the same way because they are not the same</v>

01:48:50.560 --> 01:48:53.760
<v Speaker 2>thing. They are distinct one from another.</v>

01:48:53.760 --> 01:48:58.080
<v Speaker 2>Yes, man is the Gestalt, the greater than the sum of the</v>

01:48:58.080 --> 01:49:01.840
<v Speaker 2>parts. But man is still each of those.</v>

01:49:01.840 --> 01:49:05.920
<v Speaker 2>You are your body, you are your mind, you are your soul,</v>

01:49:05.920 --> 01:49:09.840
<v Speaker 2>and each of those is made in the image of God.</v>

01:49:09.840 --> 01:49:15.280
<v Speaker 2>And that is true of every single man and every single woman</v>

01:49:15.440 --> 01:49:21.120
<v Speaker 2>ever born, now living, ever to be born.</v>

01:49:21.120 --> 01:49:26.160
<v Speaker 2>And part of being an image of God, is in fact imaging</v>

01:49:26.160 --> 01:49:31.200
<v Speaker 2>God in creation, which is what we should endeavor to do.</v>

01:49:31.200 --> 01:49:33.840
<v Speaker 2>And part of the way that we do that, one of the</v>

01:49:33.840 --> 01:49:38.080
<v Speaker 2>most fundamental ways in which we do that, is believing the truth</v>

01:49:38.240 --> 01:49:45.280
<v Speaker 2>and speaking the truth, and refusing absolutely to yield to lies, particularly</v>

01:49:45.280 --> 01:49:48.080
<v Speaker 2>when they are about the things of God.</v>