WEBVTT

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<v Speaker 2>Welcome to the Stone Choir Podcast.</v>

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<v Speaker 2>I am Corey J.</v>

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<v Speaker 2>Mahler.</v>

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<v Speaker 3>And I'm still Woe.</v>

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<v Speaker 3>On today's Stone Choir, we're going to be discussing the subject of</v>

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<v Speaker 3>excellence. This is a little bit of a continuation of last week's</v>

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<v Speaker 3>episode where we talked about purpose and motivation.</v>

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<v Speaker 3>It was inspired by a conversation Cory and I were having sometime</v>

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<v Speaker 3>in the last week where we were discussing what the new Earth</v>

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<v Speaker 3>might be like with regard to our bodies, the perfection of our</v>

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<v Speaker 3>bodies, to what degree speculatively might they become more excellent than they</v>

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<v Speaker 3>are? Purely you know idle speculation, and I don't know if we'll</v>

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<v Speaker 3>even get into it today, but it made me realize something that</v>

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<v Speaker 3>inspired this episode, which is that there is a feminization that has</v>

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<v Speaker 3>taken place in the culture that we're all participants in, men and</v>

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<v Speaker 3>women. And when I say feminization, I'm not being insulting to women</v>

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<v Speaker 3>here, but there is a particular aspect of the female psyche that</v>

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<v Speaker 3>we've talked about on several occasions, including the leadership episode most conspicuously.</v>

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<v Speaker 3>Women have a tendency towards equalization, towards egalitarianism.</v>

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<v Speaker 3>Where if someone is superior by some measure, the tendency is to</v>

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<v Speaker 3>be a crap in a bucket.</v>

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<v Speaker 3>It's just inherent to how girls interact socially with each other.</v>

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<v Speaker 3>It's just how it works.</v>

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<v Speaker 3>And the feminization aspect that concerns us here this week is that</v>

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<v Speaker 3>that has entered into how all of us think and talk about</v>

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<v Speaker 3>everything around us, such that when we see something that is more</v>

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<v Speaker 3>excellent by whatever degree the tendency is to tear it down.</v>

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<v Speaker 3>When you see something excellent, you don't say, Wow, that's amazing.</v>

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<v Speaker 3>I'm impressed.</v>

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<v Speaker 3>I'm blessed to have seen this incredible thing, to have seen someone</v>

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<v Speaker 3>do something at their peak.</v>

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<v Speaker 3>Just blew me away.</v>

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<v Speaker 3>I can't believe they were able to do that as a human</v>

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<v Speaker 3>being. But there it is, I saw with my own eyes.</v>

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<v Speaker 3>That should be the approach and the response that we naturally have.</v>

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<v Speaker 3>And yet we're in a position civilizationally where the normal response from</v>

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<v Speaker 3>even decent decent men otherwise is to tend to want to tear</v>

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<v Speaker 3>it down and say, well, that's not that impressive.</v>

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<v Speaker 3>I could do that.</v>

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<v Speaker 3>Like it's whatever.</v>

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<v Speaker 3>It's no big deal.</v>

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<v Speaker 3>He that he that was easy.</v>

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<v Speaker 3>there's nothing to what I just saw.</v>

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<v Speaker 3>That is, we think, a real problem</v>

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<v Speaker 3>because when you look at how scripture exemplifies excellence, it's often lauded</v>

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<v Speaker 3>as you know the pinnacle.</v>

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<v Speaker 3>You know, there's a word that's used in Greek that is translated</v>

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<v Speaker 3>sometimes excellence in in the New Testament.</v>

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<v Speaker 3>Most of those cases involve I think we'll link in the show</v>

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<v Speaker 3>notes if you look.</v>

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<v Speaker 3>Like we're not gonna do a big word study.</v>

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<v Speaker 3>There's not some fiddly Greek etymology point here.</v>

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<v Speaker 3>It's just a matter of in the New Testament when God speaks</v>

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<v Speaker 3>of excellence, often it's related to moral excellence, which everybody's fine with.</v>

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<v Speaker 3>We're fine with the most excellent, the most moral, the best, most</v>

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<v Speaker 3>sinless version of whatever.</v>

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<v Speaker 3>Where this feminization causes us to fall down is that the first</v>

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<v Speaker 3>example of that word in Greek that's being used for good or</v>

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<v Speaker 3>excellent is in Genesis one thirty one, where after God says God</v>

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<v Speaker 3>saw that it was good, God saw that was good, God saw</v>

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<v Speaker 3>that it was good, on the last day, God saw that it</v>

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<v Speaker 3>was very good.</v>

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<v Speaker 3>After creation was completed, it could be reasonably translated that word very</v>

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<v Speaker 3>good, the two words meaning very good, you could have translated excellent.</v>

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<v Speaker 3>It was correctly done very good to differentiate between the good good</v>

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<v Speaker 3>good. I'm not trying to say that the translation's wrong, but it</v>

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<v Speaker 3>does mean excellent, just like it means in the New Testament.</v>

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<v Speaker 3>And what's vital about noticing that is that when God in effect</v>

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<v Speaker 3>called creation excellent after he finished it, there was no actual moral</v>

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<v Speaker 3>action taking place.</v>

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<v Speaker 3>It was just a bunch of stuff.</v>

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<v Speaker 3>He created man, he created all the stuff, and he saw that</v>

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<v Speaker 3>it was very good.</v>

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<v Speaker 3>And then he rested.</v>

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<v Speaker 3>If we exclusively limit the notion of excellence to moral excellence, then</v>

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<v Speaker 3>we can't appreciate anything that's just impressive.</v>

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<v Speaker 3>You know, a sunset, like, oh that was pretty, but you know,</v>

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<v Speaker 3>whatever. We end up being casual and we end up being irony</v>

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<v Speaker 3>poisoned by seeing things that are genuinely impressive and genuinely good and</v>

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<v Speaker 3>beautiful. When you look at the philosophy that was involved in those</v>

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<v Speaker 3>words at the time that scripture was written, it ties directly into</v>

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<v Speaker 3>the transcendentals.</v>

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<v Speaker 3>The discussion of excellence is directly tied to what is good, beautiful,</v>

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<v Speaker 3>and true.</v>

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<v Speaker 3>All these things are bound up.</v>

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<v Speaker 3>And so, in a roundabout way, when we today, in effect, I'm</v>

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<v Speaker 3>talking as Christians here, we have a tendency to deny that a</v>

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<v Speaker 3>man can have done something excellently, that a man can have performed</v>

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<v Speaker 3>in sports or in music or politics, anything that is an endeavor</v>

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<v Speaker 3>of man, to say that that guy did excellently, he's an excellent</v>

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<v Speaker 3>example, we get really nervous because we try to think in moral</v>

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<v Speaker 3>terms. And so the reason for discussing this today is to not</v>

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<v Speaker 3>to talk about works righteousness or any nonsense like that.</v>

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<v Speaker 3>If you're excellent at something and you're not gonna save yourself.</v>

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<v Speaker 3>And there's no excuse for not being morally excellent.</v>

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<v Speaker 3>That's the one case among all of them where falling short is</v>

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<v Speaker 3>falling short of the glory of God, and that's sin.</v>

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<v Speaker 3>Christ died for that.</v>

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<v Speaker 3>But if you're not an excellent baseball player, that's not sin.</v>

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<v Speaker 3>That's someone else doing a whole lot better.</v>

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<v Speaker 3>And so when we see excellence, we should celebrate it, but we</v>

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<v Speaker 3>shouldn't think that it doesn't exist.</v>

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<v Speaker 3>Christians have gotten into this bizarre mindset.</v>

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<v Speaker 3>Again, I believe it's downstream from feminism causing girls to enter into</v>

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<v Speaker 3>all these spaces where they're part of how we're interacting, how we're</v>

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<v Speaker 3>assessing everything that we see.</v>

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<v Speaker 3>And bit by bit, this notion of crabs in a bucket where</v>

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<v Speaker 3>if you see something better, you can't just appreciate it for how</v>

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<v Speaker 3>good it is.</v>

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<v Speaker 3>So the first part of this episode is just an exhortation to</v>

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<v Speaker 3>admire excellence.</v>

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<v Speaker 3>You know, one of the most recent examples is I've talked about</v>

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<v Speaker 3>before. And then people get mad at me for saying I'm a</v>

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<v Speaker 3>fanboy. I have a thousand bad things to say about Elon Musk,</v>

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<v Speaker 3>but you cannot deny the excellence of the engineering achievements that he</v>

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<v Speaker 3>has accomplished in numerous companies.</v>

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<v Speaker 3>Even if you think they're a waste, even if you think it's</v>

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<v Speaker 3>completely retarded to go to Mars, and the fact that Starship, you</v>

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<v Speaker 3>know the booster itself is two hundred and thirty three feet tall,</v>

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<v Speaker 3>that tower basically flying into space like a building when these huge</v>

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<v Speaker 3>objects then come back down and land and they're captured by a</v>

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<v Speaker 3>pair of chopsticks.</v>

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<v Speaker 3>The first time that that was done, I left.</v>

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<v Speaker 3>I like I watched in rapt attention, not to see it succeed,</v>

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<v Speaker 3>but to see it blow up.</v>

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<v Speaker 3>Because there's no way that something like that can happen the first</v>

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<v Speaker 3>time. And in the Walter Isaacson biography of Steve of I was</v>

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<v Speaker 3>gonna say Steve Jobs, Elon's the same kind of guy.</v>

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<v Speaker 3>In Elon's biography, they describe where the notion of capturing the starship</v>

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<v Speaker 3>with the tower came up, where he brought it up in a</v>

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<v Speaker 3>meeting, and all of Elon's engineers who were like some of the</v>

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<v Speaker 3>very best engineers in the world of doing this stuff basically argued</v>

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<v Speaker 3>with him for an hour and said there's no way that the</v>

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<v Speaker 3>tower is gonna be able to capture starship.</v>

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<v Speaker 3>Because the problem that they were trying to solve was how do</v>

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<v Speaker 3>they land it?</v>

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<v Speaker 3>Because they wanted to reuse the thing and reuse it rapidly.</v>

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<v Speaker 3>And Falcon 9 has little legs, little tripod legs that come out.</v>

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<v Speaker 3>But Starship is so much bigger that putting the same kind of</v>

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<v Speaker 3>legs on there was going to add a ton of weight and</v>

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<v Speaker 3>a ton of complexity, which makes everything, you know, means you get</v>

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<v Speaker 3>less payload orbit.</v>

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<v Speaker 3>It means it's just everything's harder.</v>

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<v Speaker 3>And so just brainstorming, Elon said, Well, what if we have the</v>

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<v Speaker 3>tower catch it?</v>

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<v Speaker 3>And they talked about different ideas and came up with what they</v>

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<v Speaker 3>called the Mechazilla chopstick thing, where you have two big arms that</v>

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<v Speaker 3>would actually catch the rocket as it fell from space.</v>

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<v Speaker 3>And as engineers like that's insane, we can't do that.</v>

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<v Speaker 3>We don't know how and they decided in that meeting they were</v>

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<v Speaker 3>gonna do it.</v>

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<v Speaker 3>And it took them years.</v>

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<v Speaker 3>And so when we watched that happen for the first time, no</v>

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<v Speaker 3>one had ever seen it.</v>

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<v Speaker 3>It was science fiction.</v>

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<v Speaker 3>It was completely ridiculous the notion that you could just catch a</v>

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<v Speaker 3>giant spaceship with a pair of chopsticks as it fell to the</v>

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<v Speaker 3>ground. And that does exactly what they did on the very first</v>

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<v Speaker 3>try. That is us being privileged to witness excellence in those endeavors</v>

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<v Speaker 3>and engineering and rocketry, literal rocket science, absolutely amazing that that was</v>

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<v Speaker 3>accomplished. And it doesn't matter if you think of going to Mars</v>

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<v Speaker 3>as retarded.</v>

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<v Speaker 3>Especially, frankly, if you think that everything that he's doing with Starship</v>

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<v Speaker 3>is stupid and a waste of time, the reason we're doing this</v>

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<v Speaker 3>episode is that that person who gets angry when they see this</v>

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<v Speaker 3>misallocation of resources, misallocation of talent, not even making the case for</v>

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<v Speaker 3>whether that's a good thing.</v>

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<v Speaker 3>If you think that it was stupid that they tried, you in</v>

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<v Speaker 3>particular are bound to respect the fact that they did it.</v>

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<v Speaker 3>Because you have every reason to dislike it, but you cannot disregard</v>

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<v Speaker 3>the fact that they pulled it off.</v>

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<v Speaker 3>We witnessed excellence.</v>

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<v Speaker 3>We witnessed something that no one thought was possible, including his own</v>

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<v Speaker 3>experts. Like nobody thought it was possible until they decided to do</v>

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<v Speaker 3>it and they just did it and they made it work.</v>

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<v Speaker 3>When we talk about excellence in one sense, that's what we mean.</v>

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<v Speaker 3>To see something so amazing that you can't believe your own eyes.</v>

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<v Speaker 3>I've watched that video fifteen times and I cheer every time because</v>

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<v Speaker 3>it's incredible.</v>

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<v Speaker 3>I have the vaguest notion of the complexity and the effort that</v>

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<v Speaker 3>went into that.</v>

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<v Speaker 3>And so I'm not cheering for like Mars or anything.</v>

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<v Speaker 3>I'm happy to see men doing the very best work that anyone's</v>

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<v Speaker 3>ever done in that sort of thing.</v>

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<v Speaker 3>And I don't even care about the practical applications.</v>

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<v Speaker 3>I care about seeing something done so well that it seems impossible</v>

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<v Speaker 3>that it even happened.</v>

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<v Speaker 3>The opposite response, the typical response, and the response I see a</v>

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<v Speaker 3>lot of time, which is why I'm mentioning this specific example is</v>

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<v Speaker 3>that guys will say, Oh, that's no big deal.</v>

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<v Speaker 3>Like that's that wasn't that hard.</v>

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<v Speaker 3>It was dumb.</v>

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<v Speaker 3>It was a waste of time.</v>

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<v Speaker 3>I don't see anything there.</v>

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<v Speaker 3>This is a deranged response to excellence.</v>

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<v Speaker 3>It's a corrupt, it's a spiritually corrupt response.</v>

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<v Speaker 3>It's an utterly feminine crabs in a bucket response to see one</v>

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<v Speaker 3>of the coolest things that's ever happened.</v>

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<v Speaker 3>Like just it's friggin' cool.</v>

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<v Speaker 3>A rocket fell from space and they caught it and recycled it.</v>

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<v Speaker 3>That's insane.</v>

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<v Speaker 3>And we saw it.</v>

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<v Speaker 3>You should think that that's cool.</v>

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<v Speaker 3>You know, I'm acting like a spaz here.</v>

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<v Speaker 3>Like it's just obviously this is an amazing thing.</v>

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<v Speaker 3>Even if the idea, even if their purpose is dumb, the fact</v>

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<v Speaker 3>that they pulled it off is insanely cool.</v>

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<v Speaker 3>Most people, it seems like a loudmouth, have this innate desire to</v>

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<v Speaker 3>tear that down, to see something impressive that even Elon's best guys</v>

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<v Speaker 3>didn't think were possible until they pulled it off.</v>

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<v Speaker 3>To see that and to want to tear it down, that's what's</v>

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<v Speaker 3>spiritually corrupt.</v>

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<v Speaker 3>It's got nothing to do with thinking that going to Mars is</v>

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<v Speaker 3>stupid or whatever, fine.</v>

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<v Speaker 3>Don't care.</v>

00:11:36.560 --> 00:11:39.760
<v Speaker 3>To think that to see something like that is just dumb in</v>

00:11:39.760 --> 00:11:44.080
<v Speaker 3>I don't care, I'm not impressed at all, that's a sickness.</v>

00:11:44.080 --> 00:11:49.280
<v Speaker 3>When the Michael Crichton novel Westworld was turned into an HBO series,</v>

00:11:49.280 --> 00:11:53.040
<v Speaker 3>it became a very HBO thing, it was pornographic and extremely violent.</v>

00:11:53.040 --> 00:11:55.840
<v Speaker 3>I'm not recommending it, but I did watch it.</v>

00:11:55.840 --> 00:12:00.160
<v Speaker 3>And from the very beginning there's an element that's relevant to this.</v>

00:12:00.160 --> 00:12:03.600
<v Speaker 3>The premise of Westworld was there was an amusement park, a theme</v>

00:12:03.600 --> 00:12:07.760
<v Speaker 3>park Where there were these so-called hosts, there were androids.</v>

00:12:07.760 --> 00:12:10.720
<v Speaker 3>They were perfect simulacra of humans.</v>

00:12:10.720 --> 00:12:13.760
<v Speaker 3>So there you couldn't tell whether someone was a human or an</v>

00:12:13.760 --> 00:12:19.760
<v Speaker 3>android. And one of the ways that they kept this theme park</v>

00:12:19.760 --> 00:12:23.280
<v Speaker 3>working was that these androids that were told they were programmed to</v>

00:12:23.280 --> 00:12:26.240
<v Speaker 3>believe they lived in the 1800s in the old west.</v>

00:12:26.240 --> 00:12:29.920
<v Speaker 3>One of the tests the the maintainers of the park would would</v>

00:12:30.000 --> 00:12:33.040
<v Speaker 3>perform on them to make sure they were performing correctly, according to</v>

00:12:33.040 --> 00:12:37.040
<v Speaker 3>their programming, was to determine whether or not they'd been contaminated by</v>

00:12:37.040 --> 00:12:40.000
<v Speaker 3>any outside knowledge of the future, or the present, in the case</v>

00:12:40.080 --> 00:12:41.520
<v Speaker 3>of the people visiting.</v>

00:12:41.520 --> 00:12:43.920
<v Speaker 3>So periodically they would pull one of the hosts out of the</v>

00:12:43.920 --> 00:12:47.200
<v Speaker 3>park and they would show it a picture of a skyline, a</v>

00:12:47.200 --> 00:12:51.600
<v Speaker 3>modern skyline with future sick skyscrapers and things, or some example of</v>

00:12:51.600 --> 00:12:54.800
<v Speaker 3>technology. And they would ask 'em, what do you see in this</v>

00:12:54.800 --> 00:12:56.000
<v Speaker 3>picture? And the host</v>

00:12:57.200 --> 00:13:01.280
<v Speaker 3>not having any knowledge of the future would look at it.</v>

00:13:01.280 --> 00:13:04.640
<v Speaker 3>And if they were performing correctly, if they were not buggy, the</v>

00:13:04.640 --> 00:13:07.360
<v Speaker 3>response was, I don't see anything at all.</v>

00:13:07.360 --> 00:13:11.680
<v Speaker 3>And I think that's what we are dealing with today where people</v>

00:13:12.000 --> 00:13:16.880
<v Speaker 3>when they see something excellent, there's this pull, there's this programming that's</v>

00:13:16.880 --> 00:13:21.840
<v Speaker 3>entered people's minds to see something amazing and excellent and laudable, something</v>

00:13:21.840 --> 00:13:25.360
<v Speaker 3>that's worthy of respect and just to respond to I don't see</v>

00:13:25.360 --> 00:13:26.480
<v Speaker 3>anything at all.</v>

00:13:26.480 --> 00:13:30.000
<v Speaker 3>And the way that manifests is usually derision, is to tear it</v>

00:13:30.000 --> 00:13:31.760
<v Speaker 3>down and to be nasty about it.</v>

00:13:31.760 --> 00:13:35.120
<v Speaker 3>So the purpose of doing this episode is to say things that</v>

00:13:35.120 --> 00:13:38.560
<v Speaker 3>are excellent are worthy of adulation and of respect.</v>

00:13:38.560 --> 00:13:41.120
<v Speaker 3>Even if you don't want to give Elon adulation, that's fine.</v>

00:13:41.120 --> 00:13:44.800
<v Speaker 3>But you have to respect the accomplishment because it was something incredibly</v>

00:13:44.800 --> 00:13:48.320
<v Speaker 3>difficult, something that was pulled off with perfect precision.</v>

00:13:48.320 --> 00:13:50.720
<v Speaker 3>It's okay for us to recognize that.</v>

00:13:50.720 --> 00:13:53.440
<v Speaker 3>It doesn't diminish us the fact that we can't do it.</v>

00:13:53.440 --> 00:13:54.640
<v Speaker 3>I can't do that.</v>

00:13:54.640 --> 00:13:57.120
<v Speaker 3>We'll get to that at the end, that when we see these</v>

00:13:57.120 --> 00:14:02.240
<v Speaker 3>moments of excellence in all various fields, we have to get aside</v>

00:14:02.240 --> 00:14:06.240
<v Speaker 3>from this notion that if someone does something really well that you</v>

00:14:06.240 --> 00:14:10.240
<v Speaker 3>are diminished, we're actually privileged to witness excellence.</v>

00:14:10.240 --> 00:14:13.760
<v Speaker 3>We are made better in the witnessing that thing, even in the</v>

00:14:13.760 --> 00:14:18.560
<v Speaker 3>contrast to our mundane lives, things that we couldn't possibly do are</v>

00:14:18.560 --> 00:14:24.480
<v Speaker 3>still a testament to how valuable hard work and brilliant ideas are</v>

00:14:24.800 --> 00:14:27.360
<v Speaker 3>when it's all combined into one piece.</v>

00:14:27.520 --> 00:14:32.080
<v Speaker 3>And again, that's whatever field you could pick art, music, you know,</v>

00:14:32.080 --> 00:14:36.720
<v Speaker 3>we're using some examples that are public performances, public examples, because that's</v>

00:14:36.720 --> 00:14:39.040
<v Speaker 3>a case where we're all looking in the same direction.</v>

00:14:39.040 --> 00:14:41.280
<v Speaker 3>We're We're all looking at something to see is this going to</v>

00:14:41.280 --> 00:14:42.160
<v Speaker 3>succeed or fail?</v>

00:14:42.160 --> 00:14:44.640
<v Speaker 3>You know, who's going to win the World Series?</v>

00:14:44.640 --> 00:14:46.640
<v Speaker 3>Is this rocket going to crash?</v>

00:14:46.640 --> 00:14:49.040
<v Speaker 3>Is this Soprano going to hit the high note?</v>

00:14:49.200 --> 00:14:53.200
<v Speaker 3>Whatever it is, you want them to succeed, hopefully, but even if</v>

00:14:53.200 --> 00:14:55.840
<v Speaker 3>you want them to fail, you have to respect when they succeed.</v>

00:14:55.840 --> 00:14:58.640
<v Speaker 3>All the more if you think that they're gonna beef it, it's</v>

00:14:58.640 --> 00:15:01.440
<v Speaker 3>not gonna work out, and they actually pull it off and you</v>

00:15:01.440 --> 00:15:03.040
<v Speaker 3>were wrong about it.</v>

00:15:03.040 --> 00:15:04.640
<v Speaker 3>Show them some respect.</v>

00:15:04.640 --> 00:15:08.000
<v Speaker 3>Show the fact that someone did something way better than you could</v>

00:15:08.160 --> 00:15:10.720
<v Speaker 3>is a reason for us to celebrate.</v>

00:15:10.720 --> 00:15:14.800
<v Speaker 3>Because these are some of the things that make this life worth</v>

00:15:14.800 --> 00:15:19.920
<v Speaker 3>living. These moments of excellence, these moments that show us our How</v>

00:15:19.920 --> 00:15:24.080
<v Speaker 3>much better we can all be when we are gifted by God</v>

00:15:24.240 --> 00:15:28.800
<v Speaker 3>and when we do hard work and when we're pursuing specific purposes</v>

00:15:28.800 --> 00:15:30.400
<v Speaker 3>that are you know laudable.</v>

00:15:30.400 --> 00:15:33.120
<v Speaker 3>You know, for the argument of last week's episode, we're not going</v>

00:15:33.120 --> 00:15:36.160
<v Speaker 3>to tell you what that laudable godly purpose should be.</v>

00:15:36.160 --> 00:15:38.560
<v Speaker 3>Just going to assume that you're working towards something good.</v>

00:15:38.560 --> 00:15:43.280
<v Speaker 3>You know, if someone is a serial killer, we call them prolific.</v>

00:15:43.280 --> 00:15:45.120
<v Speaker 3>We don't call them excellent.</v>

00:15:45.120 --> 00:15:50.000
<v Speaker 3>The notion of excellence always inherently has some positive moral aspect to</v>

00:15:50.000 --> 00:15:54.320
<v Speaker 3>it. Something is not excellently done if it's gross or bad or</v>

00:15:54.320 --> 00:15:57.120
<v Speaker 3>harmful. There are other words that you can describe it, but you</v>

00:15:57.120 --> 00:15:59.280
<v Speaker 3>don't say someone's an excellent serial killer.</v>

00:15:59.280 --> 00:16:00.480
<v Speaker 3>It's the opposite.</v>

00:16:00.480 --> 00:16:02.400
<v Speaker 3>Excellence has nothing to do with that.</v>

00:16:02.400 --> 00:16:05.520
<v Speaker 3>So even in the way that we speak about bad things, we</v>

00:16:05.520 --> 00:16:09.120
<v Speaker 3>sort of understand that there's an inherent moral tenor to just seeing</v>

00:16:09.120 --> 00:16:09.920
<v Speaker 3>something good.</v>

00:16:10.160 --> 00:16:14.000
<v Speaker 3>And even if it's something as mundane and you know corporately poisoned</v>

00:16:14.160 --> 00:16:19.760
<v Speaker 3>as major league sports, to see something well executed is still worthy</v>

00:16:19.760 --> 00:16:20.880
<v Speaker 3>of respect.</v>

00:16:20.880 --> 00:16:23.920
<v Speaker 3>And I think as Christians and as decent men, we need to</v>

00:16:23.920 --> 00:16:27.040
<v Speaker 3>get it out of our heads that we should be sitting on</v>

00:16:27.040 --> 00:16:32.160
<v Speaker 3>the sidelines and sniping and making snide ironic comments when we see</v>

00:16:32.160 --> 00:16:33.840
<v Speaker 3>things that are glorious.</v>

00:16:33.840 --> 00:16:37.760
<v Speaker 3>It doesn't diminish God it doesn't diminish God's glory to say that</v>

00:16:37.760 --> 00:16:40.480
<v Speaker 3>there's glory in this life for certain things.</v>

00:16:40.480 --> 00:16:44.560
<v Speaker 3>God even uses these many examples of you know the runner's wreath</v>

00:16:44.560 --> 00:16:46.560
<v Speaker 3>when he finishes the race first.</v>

00:16:46.560 --> 00:16:50.960
<v Speaker 3>These are examples from this life that are not condemned as amoral</v>

00:16:50.960 --> 00:16:54.160
<v Speaker 3>in scripture to help us understand heavenly things.</v>

00:16:54.160 --> 00:16:57.680
<v Speaker 3>If you despise the earthly things, how can you possibly have a</v>

00:16:57.680 --> 00:16:59.680
<v Speaker 3>connection to the heavenly thing?</v>

00:16:59.680 --> 00:17:04.880
<v Speaker 3>Excellence sets an example and it's an inspiration and it's a privilege</v>

00:17:04.880 --> 00:17:05.680
<v Speaker 3>when we witness</v>

00:17:05.920 --> 00:17:06.880
it.

00:17:07.200 --> 00:17:10.640
<v Speaker 2>Somewhere in the world there is a man who is the best</v>

00:17:10.640 --> 00:17:12.640
<v Speaker 2>at building with Legos.</v>

00:17:12.880 --> 00:17:16.640
<v Speaker 2>That's a trivial example of excellence, but it's still a form of</v>

00:17:16.640 --> 00:17:20.000
<v Speaker 2>excellence because it obviously took him time.</v>

00:17:20.000 --> 00:17:22.640
<v Speaker 2>He had to invest in the ability to do that, he had</v>

00:17:22.640 --> 00:17:26.720
<v Speaker 2>to figure out how to do it, and some of the constructions</v>

00:17:26.720 --> 00:17:31.360
<v Speaker 2>using Legos Legos or similar things, or Lego as the company would</v>

00:17:31.360 --> 00:17:34.000
<v Speaker 2>prefer we call the plural, I believe.</v>

00:17:34.000 --> 00:17:35.680
<v Speaker 2>Those are impressive.</v>

00:17:35.680 --> 00:17:39.600
<v Speaker 2>That is a form of excellence, and as Will highlighted in his</v>

00:17:39.600 --> 00:17:43.680
<v Speaker 2>introduction, some forms of excellence are of a trivial sort.</v>

00:17:43.680 --> 00:17:48.320
<v Speaker 2>They're not necessarily launching a rocket and capturing it with what amount</v>

00:17:48.320 --> 00:17:50.560
<v Speaker 2>to metal chopsticks.</v>

00:17:50.560 --> 00:17:54.720
<v Speaker 2>But it is still a form of excellence, and again, you are</v>

00:17:54.720 --> 00:17:57.840
<v Speaker 2>not diminished by the fact that there is someone somewhere in the</v>

00:17:57.840 --> 00:18:01.840
<v Speaker 2>world who is better at Lego than you are.</v>

00:18:01.840 --> 00:18:06.480
<v Speaker 2>There is some level at which you could do that same sort</v>

00:18:06.480 --> 00:18:07.200
<v Speaker 2>of thing.</v>

00:18:07.200 --> 00:18:10.320
<v Speaker 2>Perhaps it's not as good as he is, perhaps it's better, it</v>

00:18:10.320 --> 00:18:12.000
<v Speaker 2>just depends.</v>

00:18:12.000 --> 00:18:14.720
<v Speaker 2>But there is an excellence with regard to that, just like there</v>

00:18:14.720 --> 00:18:19.280
<v Speaker 2>is an excellence in basically every field of human endeavor.</v>

00:18:19.280 --> 00:18:22.640
<v Speaker 2>The The most common example and the one that is perhaps the</v>

00:18:22.640 --> 00:18:26.880
<v Speaker 2>most readily grasped is indeed professional sports, because that's something that we</v>

00:18:26.880 --> 00:18:28.080
<v Speaker 2>can all see.</v>

00:18:28.080 --> 00:18:32.160
<v Speaker 2>And it's something that we all recognize when we see it.</v>

00:18:32.160 --> 00:18:36.080
<v Speaker 2>Because we can look at those who perform at that level and</v>

00:18:36.080 --> 00:18:39.440
<v Speaker 2>see something that if we're honest with ourselves at least, we recognize</v>

00:18:39.440 --> 00:18:41.360
<v Speaker 2>we could never do.</v>

00:18:41.360 --> 00:18:43.600
<v Speaker 2>Now perhaps we could be better than we are.</v>

00:18:43.600 --> 00:18:46.240
<v Speaker 2>Certainly, if I spent more time practicing tennis, I would be better</v>

00:18:46.240 --> 00:18:48.640
<v Speaker 2>than I am now.</v>

00:18:48.640 --> 00:18:52.000
<v Speaker 2>But I'm never going to be a world champion with regard to</v>

00:18:52.000 --> 00:18:58.160
<v Speaker 2>tennis. God has given out gifts to different men in different measure.</v>

00:18:58.160 --> 00:19:00.960
<v Speaker 2>He may have given you intellect, he may have given you</v>

00:19:02.240 --> 00:19:04.880
<v Speaker 2>aptitude with regard to sports.</v>

00:19:04.880 --> 00:19:07.840
<v Speaker 2>Whatever it happens to be, and we talked about this in the</v>

00:19:07.840 --> 00:19:12.400
<v Speaker 2>episode God's Gifts, Man's Duties to a Certain Degree, which is part</v>

00:19:12.400 --> 00:19:14.880
<v Speaker 2>of what factors into this.</v>

00:19:14.880 --> 00:19:18.800
<v Speaker 2>But in every field of human endeavor, there is going to be</v>

00:19:18.800 --> 00:19:22.000
<v Speaker 2>someone who is the best at any given time, and there's going</v>

00:19:22.000 --> 00:19:25.600
<v Speaker 2>to be someone who was or will be the best historically, perhaps</v>

00:19:25.600 --> 00:19:30.160
<v Speaker 2>he's living now, hardly to tell depending on the field.</v>

00:19:30.160 --> 00:19:35.120
<v Speaker 2>Just because that person is excellent in that field, you are not</v>

00:19:35.120 --> 00:19:38.880
<v Speaker 2>diminished, which is part of what we are attempting to tamp down</v>

00:19:38.960 --> 00:19:43.920
<v Speaker 2>to exterminate if we can with this episode, you should not view</v>

00:19:43.920 --> 00:19:47.440
<v Speaker 2>yourself as being diminished by the fact that there are those who</v>

00:19:47.440 --> 00:19:50.080
<v Speaker 2>are better at certain things than you are.</v>

00:19:50.080 --> 00:19:54.080
<v Speaker 2>That's going to be the case in almost any endeavor you pursue.</v>

00:19:54.080 --> 00:19:57.440
<v Speaker 2>There will probably be someone who is better at it.</v>

00:19:57.440 --> 00:20:01.360
<v Speaker 2>Until perhaps if you are the one who eventually becomes the best</v>

00:20:01.360 --> 00:20:05.520
<v Speaker 2>in that field, it will have taken you decades of practice, and</v>

00:20:05.520 --> 00:20:07.600
<v Speaker 2>you will be on top for a certain period of time.</v>

00:20:07.600 --> 00:20:10.400
<v Speaker 2>We could think of perhaps chess.</v>

00:20:10.400 --> 00:20:14.640
<v Speaker 2>The highest ranked grandmaster in the world usually doesn't stay there for</v>

00:20:14.640 --> 00:20:15.200
<v Speaker 2>very long.</v>

00:20:15.200 --> 00:20:18.960
<v Speaker 2>There are some historical exceptions, of course, but those men were truly</v>

00:20:18.960 --> 00:20:24.880
<v Speaker 2>exceptional. By and large, sports again a very good example.</v>

00:20:24.960 --> 00:20:28.720
<v Speaker 2>If you are the top in a particular sport, you're not going</v>

00:20:28.720 --> 00:20:32.160
<v Speaker 2>to be there for very long just because of the biological reality</v>

00:20:32.160 --> 00:20:33.200
<v Speaker 2>of aging.</v>

00:20:33.200 --> 00:20:35.360
<v Speaker 2>Someone else will replace you.</v>

00:20:35.360 --> 00:20:38.880
<v Speaker 2>But there is a form of excellence with regard to being at</v>

00:20:38.880 --> 00:20:42.160
<v Speaker 2>the top or anywhere near the top.</v>

00:20:42.320 --> 00:20:45.040
<v Speaker 2>This is in fact something that has been brought up a number</v>

00:20:45.040 --> 00:20:48.720
<v Speaker 2>of times with regard to the Olympics, and there's something to the</v>

00:20:48.720 --> 00:20:52.400
<v Speaker 2>argument, it's perhaps tongue in cheek to some degree, but there are</v>

00:20:52.400 --> 00:20:55.120
<v Speaker 2>those who have argued that we should have an average person person</v>

00:20:55.600 --> 00:20:59.280
<v Speaker 2>in every single one of the events just to compare.</v>

00:20:59.280 --> 00:21:03.280
<v Speaker 2>And that might actually help because when we're only looking at those</v>

00:21:03.280 --> 00:21:07.040
<v Speaker 2>who are the absolute top of the field, perhaps it's a little</v>

00:21:07.040 --> 00:21:10.880
<v Speaker 2>bit difficult for us to recognize the level of excellence that we</v>

00:21:10.880 --> 00:21:14.400
<v Speaker 2>are viewing and to have that right response of admiration for that</v>

00:21:14.400 --> 00:21:15.440
<v Speaker 2>achievement</v>

00:21:16.320 --> 00:21:20.560
<v Speaker 2>because we're not being honest with ourselves and looking at how well</v>

00:21:21.120 --> 00:21:24.640
<v Speaker 2>and how highly those individuals are performing compared to what we could</v>

00:21:24.640 --> 00:21:27.920
<v Speaker 2>do or an average person could do, assuming you're an average person</v>

00:21:27.920 --> 00:21:30.320
<v Speaker 2>in the endeavor.</v>

00:21:30.320 --> 00:21:33.760
<v Speaker 2>If you're just looking at the top five or six tennis players</v>

00:21:33.760 --> 00:21:38.000
<v Speaker 2>in the world, you're comparing them to each other instead of to</v>

00:21:38.000 --> 00:21:39.680
<v Speaker 2>an average player.</v>

00:21:39.680 --> 00:21:44.800
<v Speaker 2>An average player would be completely demolished by the top leagues in</v>

00:21:44.800 --> 00:21:46.080
<v Speaker 2>any sport.</v>

00:21:46.080 --> 00:21:48.240
<v Speaker 2>You would score zero points.</v>

00:21:48.240 --> 00:21:51.440
<v Speaker 2>You probably wouldn't even return the serve.</v>

00:21:51.440 --> 00:21:55.360
<v Speaker 2>But it's difficult to see that when it's just the top players</v>

00:21:55.360 --> 00:21:56.720
<v Speaker 2>against each other.</v>

00:21:56.720 --> 00:21:59.760
<v Speaker 2>But we have to be honest with ourselves and recognize that we're</v>

00:21:59.680 --> 00:22:01.040
<v Speaker 2>not the best in every Every field.</v>

00:22:01.040 --> 00:22:03.200
<v Speaker 2>We may not be the best in any field.</v>

00:22:03.200 --> 00:22:05.520
<v Speaker 2>And there's nothing wrong with that.</v>

00:22:05.520 --> 00:22:08.800
<v Speaker 2>Again, you are not diminished by the fact that there are those</v>

00:22:08.800 --> 00:22:12.640
<v Speaker 2>who are excellent in their fields of endeavor.</v>

00:22:12.640 --> 00:22:17.120
<v Speaker 2>And I want to distinguish two different things here that are related</v>

00:22:17.120 --> 00:22:21.120
<v Speaker 2>and feed into each other, but the reason I want to distinguish</v>

00:22:21.120 --> 00:22:27.200
<v Speaker 2>them is that in the modern mind, natural talent has been downplayed</v>

00:22:27.200 --> 00:22:29.280
<v Speaker 2>to some certain extent.</v>

00:22:29.280 --> 00:22:31.840
<v Speaker 2>And the reason for this is envy.</v>

00:22:31.840 --> 00:22:35.280
<v Speaker 2>And really, that's sort of the core in a way of the</v>

00:22:35.280 --> 00:22:37.680
<v Speaker 2>episode that we are doing today.</v>

00:22:37.680 --> 00:22:42.560
<v Speaker 2>We are arguing against envy because there are those who become envious</v>

00:22:42.560 --> 00:22:46.800
<v Speaker 2>of others when those others have been given certain talents above and</v>

00:22:46.800 --> 00:22:49.520
<v Speaker 2>beyond what the person himself has been given.</v>

00:22:49.520 --> 00:22:54.000
<v Speaker 2>So you look at this other and go God gave him exceptional</v>

00:22:54.000 --> 00:22:55.680
<v Speaker 2>athletic ability.</v>

00:22:55.680 --> 00:22:59.440
<v Speaker 2>He is excellent in this field, at least in part, because of</v>

00:22:59.440 --> 00:23:01.760
<v Speaker 2>the gifts given him by God.</v>

00:23:01.760 --> 00:23:04.080
<v Speaker 2>If you look at that with envy, that's sinful.</v>

00:23:04.080 --> 00:23:05.360
<v Speaker 2>You should not do that as a Christian.</v>

00:23:05.360 --> 00:23:08.000
<v Speaker 2>You must not do that as a Christian.</v>

00:23:08.000 --> 00:23:10.960
<v Speaker 2>But at the same time, it is destructive to yourself and to</v>

00:23:10.960 --> 00:23:13.120
<v Speaker 2>society. That is not the way that we should view this.</v>

00:23:13.120 --> 00:23:15.120
<v Speaker 2>That's the crabs in a bucket thing.</v>

00:23:15.120 --> 00:23:18.400
<v Speaker 2>When you have that envy, mentally you are attempting to tear that</v>

00:23:18.400 --> 00:23:19.280
<v Speaker 2>man down.</v>

00:23:19.280 --> 00:23:25.040
<v Speaker 2>Instead of recognizing this as an example of excellence, to which others</v>

00:23:25.040 --> 00:23:28.880
<v Speaker 2>can aspire, to which you can aspire to a certain degree, to</v>

00:23:28.880 --> 00:23:32.800
<v Speaker 2>whatever degree you have the ability to do that, but on top</v>

00:23:32.800 --> 00:23:33.680
<v Speaker 2>of that natural</v>

00:23:34.560 --> 00:23:38.640
<v Speaker 2>talent, there is also the acquired skill.</v>

00:23:38.640 --> 00:23:43.040
<v Speaker 2>Because it is insufficient in almost any field simply to have that</v>

00:23:43.040 --> 00:23:43.920
<v Speaker 2>natural talent.</v>

00:23:43.920 --> 00:23:48.240
<v Speaker 2>Now there are some fields in which the natural talent counts for</v>

00:23:48.240 --> 00:23:50.960
<v Speaker 2>more than in other fields.</v>

00:23:50.960 --> 00:23:54.000
<v Speaker 2>But in essentially any field, you are also going to have to</v>

00:23:54.000 --> 00:23:55.680
<v Speaker 2>acquire knowledge or skill.</v>

00:23:55.680 --> 00:23:59.120
<v Speaker 2>And I'll say knowledge or skill because perhaps God has given you</v>

00:23:59.120 --> 00:23:59.920
<v Speaker 2>intellectual talents.</v>

00:24:00.240 --> 00:24:04.160
<v Speaker 2>You're going to have to acquire knowledge in a particular field to</v>

00:24:04.160 --> 00:24:06.000
<v Speaker 2>become the top in that field.</v>

00:24:06.000 --> 00:24:08.800
<v Speaker 2>It doesn't matter how good you are at math, if you know</v>

00:24:08.800 --> 00:24:12.480
<v Speaker 2>nothing about calculus, you You're not going to be a very good</v>

00:24:12.480 --> 00:24:17.680
<v Speaker 2>mathematician. That's acquired knowledge, the equivalent of acquired skill in a sport,</v>

00:24:17.680 --> 00:24:19.760
<v Speaker 2>which yes, there's knowledge as well in sports.</v>

00:24:19.760 --> 00:24:23.600
<v Speaker 2>Obviously, it's not just all skill.</v>

00:24:23.600 --> 00:24:28.160
<v Speaker 2>But it's a combination of that natural talent and the acquired skill</v>

00:24:28.320 --> 00:24:31.920
<v Speaker 2>that makes individuals the top in their field.</v>

00:24:31.920 --> 00:24:36.720
<v Speaker 2>And you should not envy those whom God has given greater natural</v>

00:24:36.720 --> 00:24:40.880
<v Speaker 2>talent. That natural ability again is a gift from God, and Scripture</v>

00:24:40.880 --> 00:24:46.160
<v Speaker 2>is very clear, that God does not hand out these gifts equally.</v>

00:24:46.160 --> 00:24:49.760
<v Speaker 2>We've gone over this in a number of episodes previously.</v>

00:24:49.760 --> 00:24:54.400
<v Speaker 2>Part of this is your inheritance, your patrimony, you receive these things</v>

00:24:54.400 --> 00:24:56.480
<v Speaker 2>from your ancestors.</v>

00:24:56.480 --> 00:25:00.560
<v Speaker 2>There are certain subgroups of humans who are better at sprinting.</v>

00:25:00.560 --> 00:25:04.160
<v Speaker 2>There are certain subgroups of humans who are better at long distance</v>

00:25:04.320 --> 00:25:07.920
<v Speaker 2>running. There are some who are better at hand eye coordination.</v>

00:25:07.920 --> 00:25:12.960
<v Speaker 2>These things are gifts from God that are handed down generationally.</v>

00:25:12.960 --> 00:25:16.240
<v Speaker 2>You have that as part of your patrimony if you have whatever</v>

00:25:16.240 --> 00:25:18.560
<v Speaker 2>particular skill it happens to be.</v>

00:25:18.560 --> 00:25:20.560
<v Speaker 2>It's not a matter of envy.</v>

00:25:20.560 --> 00:25:22.160
<v Speaker 2>It can be a matter of jealousy.</v>

00:25:22.160 --> 00:25:25.120
<v Speaker 2>It is something that you should certainly guard because that is important,</v>

00:25:25.120 --> 00:25:29.040
<v Speaker 2>and we went over the distinction between those in a previous episode.</v>

00:25:29.040 --> 00:25:31.520
<v Speaker 2>But it is not a matter of envy because you do not</v>

00:25:31.520 --> 00:25:35.040
<v Speaker 2>look at those to whom God has given these gifts and think</v>

00:25:35.360 --> 00:25:39.360
<v Speaker 2>I have to tear that man down because he is diminishing me.</v>

00:25:39.360 --> 00:25:44.080
<v Speaker 2>A good example of this, a more concrete example.</v>

00:25:44.080 --> 00:25:49.360
<v Speaker 2>While we are recording this episode and every episode, we are using</v>

00:25:49.360 --> 00:25:52.800
<v Speaker 2>a handful of different technologies that we did not create.</v>

00:25:52.800 --> 00:25:55.760
<v Speaker 2>Now in Wo's case he did help with some of it because</v>

00:25:55.760 --> 00:26:00.640
<v Speaker 2>we are both using Macs, but we didn't design the processors, we</v>

00:26:00.640 --> 00:26:05.280
<v Speaker 2>didn't design the storage, in this case SSDs, we didn't create the</v>

00:26:05.280 --> 00:26:08.400
<v Speaker 2>microphones or the underlying technology.</v>

00:26:08.400 --> 00:26:11.680
<v Speaker 2>We're not the ones who figured out how to use electricity to</v>

00:26:11.680 --> 00:26:12.640
<v Speaker 2>do these things.</v>

00:26:12.640 --> 00:26:16.880
<v Speaker 2>And the list goes on and on, from the monitors down to</v>

00:26:17.040 --> 00:26:20.880
<v Speaker 2>the buttons on the control pad I use to mute and unmute</v>

00:26:20.880 --> 00:26:22.720
<v Speaker 2>my mic.</v>

00:26:22.720 --> 00:26:27.840
<v Speaker 2>Not one of these things would exist without men who were excellent</v>

00:26:27.840 --> 00:26:29.840
<v Speaker 2>in their fields.</v>

00:26:29.840 --> 00:26:33.200
<v Speaker 2>I'm not diminished by the fact that those men were excellent in</v>

00:26:33.600 --> 00:26:36.160
<v Speaker 2>a way that I am not, in a field in which I</v>

00:26:36.160 --> 00:26:37.360
<v Speaker 2>am not excellent.</v>

00:26:37.360 --> 00:26:39.840
<v Speaker 2>In a field in which I will never be excellent, I have</v>

00:26:39.840 --> 00:26:42.800
<v Speaker 2>no interest in pursuing those fields.</v>

00:26:42.800 --> 00:26:46.480
<v Speaker 2>Even if say I could pursue them, I'm not going to pursue</v>

00:26:46.480 --> 00:26:51.200
<v Speaker 2>them, and maybe I couldn't reach the level that they reached.</v>

00:26:51.200 --> 00:26:55.280
<v Speaker 2>We are all benefiting from the fact that those men were excellent</v>

00:26:55.280 --> 00:26:56.640
<v Speaker 2>in their fields.</v>

00:26:56.640 --> 00:27:01.440
<v Speaker 2>Far from being diminished, this podcast wouldn't exist.</v>

00:27:01.440 --> 00:27:03.200
<v Speaker 2>No podcast would exist.</v>

00:27:03.200 --> 00:27:06.720
<v Speaker 2>So many other things would not exist if not for those men</v>

00:27:06.960 --> 00:27:12.000
<v Speaker 2>whom God gifted a certain natural talent and then they acquired the</v>

00:27:12.000 --> 00:27:15.920
<v Speaker 2>additional knowledge to be the top of their fields, to be excellent</v>

00:27:15.920 --> 00:27:17.600
<v Speaker 2>in their fields.</v>

00:27:17.600 --> 00:27:22.000
<v Speaker 2>That is how we should view excellence with regard to any field.</v>

00:27:22.000 --> 00:27:27.200
<v Speaker 2>With regard to sports, you can view that person as sort of</v>

00:27:27.200 --> 00:27:30.560
<v Speaker 2>a figure, someone in the field, something to which you can aspire</v>

00:27:30.560 --> 00:27:33.120
<v Speaker 2>if you are interested in that sport, if it's a sport that</v>

00:27:33.120 --> 00:27:35.840
<v Speaker 2>you happen to play, or whatever it happens to be.</v>

00:27:36.000 --> 00:27:39.040
<v Speaker 2>You can look at the top player of a game, it could</v>

00:27:39.040 --> 00:27:40.240
<v Speaker 2>be poker.</v>

00:27:40.240 --> 00:27:43.520
<v Speaker 2>And if you are a poker player, you can aspire to that</v>

00:27:43.520 --> 00:27:46.800
<v Speaker 2>level of excellence in that field.</v>

00:27:46.800 --> 00:27:49.040
<v Speaker 2>Again, this is every field.</v>

00:27:49.040 --> 00:27:51.440
<v Speaker 2>These are all positive again as well as Woe was saying in</v>

00:27:51.440 --> 00:27:55.920
<v Speaker 2>his introduction, excellence carries with it a moral connotation.</v>

00:27:55.920 --> 00:28:00.400
<v Speaker 2>Excellence is only with regard to things that are good.</v>

00:28:00.400 --> 00:28:05.520
<v Speaker 2>That doesn't mean things that are sort of the moral height of</v>

00:28:05.520 --> 00:28:10.880
<v Speaker 2>human achievement to perhaps abuse the term there.</v>

00:28:10.880 --> 00:28:14.240
<v Speaker 2>The example I gave of using Lego.</v>

00:28:14.240 --> 00:28:16.320
<v Speaker 2>Is that moral or not?</v>

00:28:16.640 --> 00:28:21.120
<v Speaker 2>Yes, but not in the sense that we usually employ moral.</v>

00:28:21.120 --> 00:28:25.520
<v Speaker 2>It's not in the sense of following the Ten Commandments.</v>

00:28:25.520 --> 00:28:28.400
<v Speaker 2>It's in the sense of being something that is constructive.</v>

00:28:28.400 --> 00:28:30.000
<v Speaker 2>It is not destructive.</v>

00:28:30.000 --> 00:28:32.560
<v Speaker 2>That's the moral distinction that we are drawing.</v>

00:28:32.560 --> 00:28:36.320
<v Speaker 2>And so the things that are constructive are morally good.</v>

00:28:36.320 --> 00:28:38.000
<v Speaker 2>They can have an excellence.</v>

00:28:38.000 --> 00:28:40.160
<v Speaker 2>You can be excellent at them.</v>

00:28:40.160 --> 00:28:43.840
<v Speaker 2>And again, that is whether it is something as trivial as building</v>

00:28:43.920 --> 00:28:49.920
<v Speaker 2>something with Lego or capturing a spaceship that you designed, or any</v>

00:28:49.920 --> 00:28:52.400
<v Speaker 2>other human endeavor.</v>

00:28:52.400 --> 00:28:56.080
<v Speaker 2>And that is another point that I would like to make with</v>

00:28:56.080 --> 00:28:59.120
<v Speaker 2>regard to excellence.</v>

00:28:59.120 --> 00:29:03.440
<v Speaker 2>There are different levels, different kinds really of human achievement.</v>

00:29:03.440 --> 00:29:05.840
<v Speaker 2>Some are more excellent than others.</v>

00:29:05.840 --> 00:29:10.640
<v Speaker 2>Not all fields, not all endeavors, not all achievements are equal.</v>

00:29:10.640 --> 00:29:14.560
<v Speaker 2>There is inequality even with regard to being excellent.</v>

00:29:14.560 --> 00:29:19.360
<v Speaker 2>And so if you are excellent at Lego, that's not as impressive</v>

00:29:19.360 --> 00:29:22.960
<v Speaker 2>as being The top of the field in mathematics.</v>

00:29:22.960 --> 00:29:28.320
<v Speaker 2>The man who is the best at theoretical math is achieving a</v>

00:29:28.320 --> 00:29:32.720
<v Speaker 2>level of excellence that is different, that is greater than the excellence</v>

00:29:32.720 --> 00:29:34.000
<v Speaker 2>of building with Lego.</v>

00:29:34.000 --> 00:29:37.360
<v Speaker 2>I don't mean to beat up on Lego, but it's just an</v>

00:29:37.360 --> 00:29:38.720
<v Speaker 2>easy example for this.</v>

00:29:38.720 --> 00:29:42.000
<v Speaker 2>It's very concrete we can all recognise what it is, because virtually</v>

00:29:42.000 --> 00:29:46.000
<v Speaker 2>everyone listening to this podcast has at some point held Legos or</v>

00:29:46.000 --> 00:29:47.760
<v Speaker 2>stepped on one.</v>

00:29:47.760 --> 00:29:48.640
<v Speaker 2>But different fields</v>

00:29:49.520 --> 00:29:53.920
<v Speaker 2>are not identical in terms of the excellence in that field.</v>

00:29:53.920 --> 00:29:57.840
<v Speaker 2>It is more excellent to achieve certain things than to achieve others.</v>

00:29:57.840 --> 00:30:00.480
<v Speaker 2>This is again something that we should celebrate.</v>

00:30:00.480 --> 00:30:02.160
<v Speaker 2>We should recognize that greater degree</v>

00:30:03.040 --> 00:30:06.080
<v Speaker 2>of excellence, and be thankful for it.</v>

00:30:06.080 --> 00:30:10.480
<v Speaker 2>That's something that God has given to us, because we all benefit</v>

00:30:10.480 --> 00:30:15.520
<v Speaker 2>from excellence of other men in other fields, whether it is the</v>

00:30:15.520 --> 00:30:19.040
<v Speaker 2>technology that we are using, the medicine that helps us to live</v>

00:30:19.040 --> 00:30:22.640
<v Speaker 2>longer and healthier lives, the man who designed the pen that I</v>

00:30:22.640 --> 00:30:25.360
<v Speaker 2>use in order to write my notes for the show, whatever it</v>

00:30:25.360 --> 00:30:30.000
<v Speaker 2>happens to be, we all benefit from that excellence, and it is</v>

00:30:30.000 --> 00:30:34.080
<v Speaker 2>a gift from God of which we should not be envious, and</v>

00:30:34.080 --> 00:30:36.480
<v Speaker 2>certainly which we should not seek to tear</v>

00:30:36.480 --> 00:30:37.120
down.

00:30:37.600 --> 00:30:40.160
<v Speaker 3>One last example from sports.</v>

00:30:40.160 --> 00:30:43.040
<v Speaker 3>I looked these stats up on Grok because I don't really pay</v>

00:30:43.040 --> 00:30:44.000
<v Speaker 3>attention to baseball.</v>

00:30:44.000 --> 00:30:45.200
<v Speaker 3>I don't like baseball.</v>

00:30:45.280 --> 00:30:48.240
<v Speaker 3>But as Corey's saying, these sorts of things are prime examples we</v>

00:30:48.240 --> 00:30:49.280
<v Speaker 3>can all understand.</v>

00:30:49.280 --> 00:30:53.200
<v Speaker 3>I'd imagine virtually everyone listening has swung a baseball bat a couple</v>

00:30:53.280 --> 00:30:55.280
<v Speaker 3>times. So I looked up on Grok.</v>

00:30:55.280 --> 00:30:57.440
<v Speaker 3>It's entirely possible these aren't precise.</v>

00:30:57.440 --> 00:31:00.400
<v Speaker 3>I'm giving a general illustration of a type.</v>

00:31:00.400 --> 00:31:03.360
<v Speaker 3>So if you're a super baseball nerd, please don't hate me.</v>

00:31:03.360 --> 00:31:05.040
<v Speaker 3>I'm not misleading anybody.</v>

00:31:05.040 --> 00:31:09.840
<v Speaker 3>What I did was looked up the World Series from 2024 between</v>

00:31:09.920 --> 00:31:12.800
<v Speaker 3>apparently the Dodgers and the New York Yankees.</v>

00:31:12.800 --> 00:31:16.960
<v Speaker 3>I was curious about the performance of the batters because batting percentages</v>

00:31:16.960 --> 00:31:20.160
<v Speaker 3>are something that I think is often used in example, you know,</v>

00:31:20.160 --> 00:31:21.440
<v Speaker 3>batting a thousand.</v>

00:31:21.440 --> 00:31:26.240
<v Speaker 3>It's a baseball metaphor that's applies in in all sorts of cases.</v>

00:31:26.240 --> 00:31:30.240
<v Speaker 3>And the stats that I looked up indicated that the average batting</v>

00:31:30.800 --> 00:31:35.280
<v Speaker 3>rating for the winning team for the Dodgers for the World Series</v>

00:31:35.280 --> 00:31:39.680
<v Speaker 3>last year was two twenty-nine, which is abysmally low.</v>

00:31:39.680 --> 00:31:42.640
<v Speaker 3>If you're batting two twenty nine, you're probably not gonna get into</v>

00:31:42.640 --> 00:31:45.120
<v Speaker 3>the major leagues in the first place.</v>

00:31:45.120 --> 00:31:48.880
<v Speaker 3>And I was also curious about watching the number of ab bats</v>

00:31:48.960 --> 00:31:50.240
<v Speaker 3>for any given player.</v>

00:31:50.240 --> 00:31:52.880
<v Speaker 3>And again, this is just very rough math, but it's gonna be</v>

00:31:52.880 --> 00:31:57.040
<v Speaker 3>typical. In the World Series, in a given game, a batter was</v>

00:31:57.040 --> 00:31:59.840
<v Speaker 3>gonna be up an average of three to five times.</v>

00:31:59.840 --> 00:32:04.000
<v Speaker 3>It was on average gonna swing between four and eight times and</v>

00:32:04.000 --> 00:32:06.160
<v Speaker 3>had an average of two twenty-nine.</v>

00:32:06.160 --> 00:32:09.760
<v Speaker 3>So the reason I highlight this is that if you did happen</v>

00:32:09.760 --> 00:32:12.960
<v Speaker 3>to watch those baseball games, or you watch any baseball game, you're</v>

00:32:12.960 --> 00:32:15.200
<v Speaker 3>gonna see something similar to that.</v>

00:32:15.200 --> 00:32:18.080
<v Speaker 3>You're gonna see one guy come up probably no more than half</v>

00:32:18.080 --> 00:32:20.160
<v Speaker 3>a dozen times, most of the time.</v>

00:32:20.160 --> 00:32:23.760
<v Speaker 3>He's probably not gonna swing the bat more than a dozen times</v>

00:32:23.760 --> 00:32:28.560
<v Speaker 3>on average, and he's going to miss almost all of those pitches.</v>

00:32:28.560 --> 00:32:32.640
<v Speaker 3>And so for us sitting on our butts on our couches watching</v>

00:32:32.640 --> 00:32:36.560
<v Speaker 3>that, it's very easy for us not to see the excellence inherent</v>

00:32:36.640 --> 00:32:41.120
<v Speaker 3>in being Los Angeles Dodger or a New York Yankees player.</v>

00:32:41.120 --> 00:32:45.040
<v Speaker 3>The average salary for the winning team was around six million dollars.</v>

00:32:45.040 --> 00:32:47.360
<v Speaker 3>And for that and the most important games of their life, they</v>

00:32:47.360 --> 00:32:49.040
<v Speaker 3>batted 229.</v>

00:32:49.040 --> 00:32:51.200
<v Speaker 3>They missed almost all their pitches.</v>

00:32:51.200 --> 00:32:53.520
<v Speaker 3>If you're sitting there watching them and you're thinking, I could do</v>

00:32:53.520 --> 00:32:56.080
<v Speaker 3>that. I've swung a bat, I've I've hit a ball pretty good.</v>

00:32:56.080 --> 00:32:58.960
<v Speaker 3>Some of you maybe even played in the minor leagues or something.</v>

00:32:58.960 --> 00:33:01.120
<v Speaker 3>I doubt we have any major league listeners.</v>

00:33:01.120 --> 00:33:03.920
<v Speaker 3>Just by virtue of how rare that is.</v>

00:33:03.920 --> 00:33:06.400
<v Speaker 3>It's not that this punkest would or wouldn't appeal.</v>

00:33:06.400 --> 00:33:10.160
<v Speaker 3>It's just there's so few guys at that level of excellence to</v>

00:33:10.160 --> 00:33:12.080
<v Speaker 3>even be able to be in the room.</v>

00:33:12.080 --> 00:33:16.160
<v Speaker 3>The very worst player in MLB is better than all of us</v>

00:33:16.240 --> 00:33:17.040
<v Speaker 3>of baseball.</v>

00:33:17.040 --> 00:33:18.000
<v Speaker 3>And he's the worst.</v>

00:33:18.320 --> 00:33:21.040
<v Speaker 3>of all his teammates, of all the teams, the very worst guy</v>

00:33:21.040 --> 00:33:22.560
<v Speaker 3>does a better job than us.</v>

00:33:22.560 --> 00:33:25.120
<v Speaker 3>He's excellent enough to be in the MLB.</v>

00:33:25.120 --> 00:33:28.960
<v Speaker 3>And the minimum salary for the league is seven hundred forty thousand</v>

00:33:28.960 --> 00:33:32.480
<v Speaker 3>dollars. He's getting paid seven hundred forty thousand dollars to do a</v>

00:33:32.480 --> 00:33:35.520
<v Speaker 3>terrible job at being a professional ball player.</v>

00:33:35.520 --> 00:33:37.760
<v Speaker 3>Now the worst guy in the league gonna get sent down and</v>

00:33:37.840 --> 00:33:42.320
<v Speaker 3>somebody's gonna replace him because there's always competition because of the degree</v>

00:33:42.320 --> 00:33:45.600
<v Speaker 3>of excellence that's manifest at the highest levels.</v>

00:33:45.600 --> 00:33:48.240
<v Speaker 3>Again, sports is just an example that can be given because we</v>

00:33:48.240 --> 00:33:49.600
<v Speaker 3>all are aware of it.</v>

00:33:49.600 --> 00:33:53.680
<v Speaker 3>That sort of excellence, that sort of competition is present everywhere.</v>

00:33:53.680 --> 00:34:00.000
<v Speaker 3>And And the irony poisoning that's endemic, particularly to my cohort of</v>

00:34:00.000 --> 00:34:01.280
<v Speaker 3>my generation.</v>

00:34:01.280 --> 00:34:03.760
<v Speaker 3>I'm a very young Xer.</v>

00:34:03.760 --> 00:34:06.720
<v Speaker 3>I basically grew up with older millennials.</v>

00:34:06.720 --> 00:34:10.560
<v Speaker 3>JD Vance and Pete Hegsith are about my age.</v>

00:34:10.560 --> 00:34:13.600
<v Speaker 3>We all probably watched the same cartoons and TV shows as a</v>

00:34:13.600 --> 00:34:15.360
<v Speaker 3>kid. Probably ate the same cereals.</v>

00:34:15.360 --> 00:34:16.880
<v Speaker 3>We had the same experience.</v>

00:34:16.880 --> 00:34:20.400
<v Speaker 3>So I can tell you from firsthand experience, having lived very similar</v>

00:34:20.400 --> 00:34:24.880
<v Speaker 3>childhoods to them in time is that when you watch them on</v>

00:34:24.880 --> 00:34:32.320
<v Speaker 3>camera and they are sincere and they're earnest and they're approaching things</v>

00:34:32.320 --> 00:34:35.120
<v Speaker 3>from a very pragmatic perspective.</v>

00:34:35.120 --> 00:34:40.080
<v Speaker 3>They're not screwing around the reason I'm highlighting them is that my</v>

00:34:40.080 --> 00:34:43.200
<v Speaker 3>generation was completely irony poisoned.</v>

00:34:43.200 --> 00:34:46.720
<v Speaker 3>Irony and sarcasm were our native tongue.</v>

00:34:46.720 --> 00:34:48.560
<v Speaker 3>And I've gotten most of it out of my system.</v>

00:34:48.560 --> 00:34:49.920
<v Speaker 3>I used to be really good at it.</v>

00:34:49.920 --> 00:34:52.480
<v Speaker 3>I wasn't nearly as bad as some, but we all grew up</v>

00:34:52.480 --> 00:34:53.120
<v Speaker 3>that way.</v>

00:34:53.120 --> 00:34:55.200
<v Speaker 3>Just being completely ironic about things.</v>

00:34:55.200 --> 00:34:58.480
<v Speaker 3>Saying one thing, meaning the other, you know, the way it manifests</v>

00:34:58.560 --> 00:35:02.160
<v Speaker 3>in particular when we're talking about excellence is tearing it down.</v>

00:35:02.160 --> 00:35:03.760
<v Speaker 3>And it was never sincere.</v>

00:35:03.760 --> 00:35:05.200
<v Speaker 3>It was always smug.</v>

00:35:05.200 --> 00:35:08.800
<v Speaker 3>It was too cool for school approaches to whatever you saw.</v>

00:35:08.800 --> 00:35:10.480
<v Speaker 3>You're not going to get excited.</v>

00:35:10.480 --> 00:35:14.960
<v Speaker 3>You're not going to have a sincere response to seeing something cool.</v>

00:35:14.960 --> 00:35:17.280
<v Speaker 3>You're just going to shrug and say, whatever, I've seen better.</v>

00:35:17.280 --> 00:35:18.080
<v Speaker 3>I could do better.</v>

00:35:18.080 --> 00:35:18.720
<v Speaker 3>Like whatever.</v>

00:35:18.720 --> 00:35:24.320
<v Speaker 3>It's the dismissiveness coming from that irony and sarcasm has mostly gone</v>

00:35:24.320 --> 00:35:28.320
<v Speaker 3>away the way it was when you know we were kids.</v>

00:35:28.320 --> 00:35:31.760
<v Speaker 3>But what replaced it was something that in some ways is even</v>

00:35:31.760 --> 00:35:36.720
<v Speaker 3>worse, which is the sincere form of well that's nothing at all.</v>

00:35:36.720 --> 00:35:41.200
<v Speaker 3>I saw a rocket fall from heaven and be captured by the</v>

00:35:41.200 --> 00:35:45.040
<v Speaker 3>very same launcher that sent it up that way.</v>

00:35:45.040 --> 00:35:47.600
<v Speaker 3>Some people will look at that and say, I don't see anything</v>

00:35:47.600 --> 00:35:48.160
<v Speaker 3>at all.</v>

00:35:48.160 --> 00:35:52.480
<v Speaker 3>They're like the android that's been programmed not to see excellence, not</v>

00:35:52.480 --> 00:35:55.920
<v Speaker 3>to see anything better than its own world, its own existence.</v>

00:35:55.920 --> 00:36:01.360
<v Speaker 3>It's this programmed blinders that prevent an entire generation of people younger</v>

00:36:01.360 --> 00:36:05.120
<v Speaker 3>than mine, although I think we've all pretty much adopted it.</v>

00:36:05.120 --> 00:36:09.920
<v Speaker 3>Is the idea that if you see something that's genuinely excellent, sarcasm</v>

00:36:09.920 --> 00:36:11.600
<v Speaker 3>and irony have mostly gone away.</v>

00:36:11.600 --> 00:36:13.120
<v Speaker 3>Now it's very sincere.</v>

00:36:13.120 --> 00:36:15.600
<v Speaker 3>And it will take a couple different forms.</v>

00:36:15.600 --> 00:36:19.920
<v Speaker 3>The Christian version of this poison is to say, well, that's not</v>

00:36:19.920 --> 00:36:20.960
<v Speaker 3>for the glory of God.</v>

00:36:20.960 --> 00:36:24.000
<v Speaker 3>That's not for God's kingdom, so that doesn't matter at all.</v>

00:36:24.000 --> 00:36:25.920
<v Speaker 3>Which is deranged.</v>

00:36:25.920 --> 00:36:28.320
<v Speaker 3>That's not what you find in scripture.</v>

00:36:28.320 --> 00:36:31.920
<v Speaker 3>Because again, we're not talking about how we are saved.</v>

00:36:31.920 --> 00:36:35.840
<v Speaker 3>It's absolutely true that the way that God saves us is manifest</v>

00:36:36.000 --> 00:36:37.200
<v Speaker 3>solely on the cross.</v>

00:36:37.200 --> 00:36:38.960
<v Speaker 3>And we receive that by faith.</v>

00:36:38.960 --> 00:36:41.680
<v Speaker 3>We talk about it all the time to point out that whenever</v>

00:36:41.680 --> 00:36:45.360
<v Speaker 3>we say anything good about anything else, whenever we try to point</v>

00:36:45.360 --> 00:36:48.320
<v Speaker 3>at excellence elsewhere, we're not diminishing the cross.</v>

00:36:48.320 --> 00:36:49.680
<v Speaker 3>We can't do that.</v>

00:36:49.680 --> 00:36:52.960
<v Speaker 3>You can't diminish the cross by pointing to something else good in</v>

00:36:52.960 --> 00:37:00.400
<v Speaker 3>creation. That, frankly, is profoundly blasphemous to point at God's perfect</v>

00:37:00.400 --> 00:37:03.200
<v Speaker 3>work on the cross and say, well, some baseball player did a</v>

00:37:03.200 --> 00:37:04.960
<v Speaker 3>good job, so the cross is threatened.</v>

00:37:04.960 --> 00:37:05.840
<v Speaker 3>Are you kidding me?</v>

00:37:05.840 --> 00:37:07.840
<v Speaker 3>That's never anyone's rational thought.</v>

00:37:07.840 --> 00:37:10.240
<v Speaker 3>You know, this is the default position of Christians in the church</v>

00:37:10.480 --> 00:37:14.400
<v Speaker 3>today. It's the most I had somebody yesterday criticize one of my</v>

00:37:14.400 --> 00:37:16.880
<v Speaker 3>posts when I rebutted his dumb point.</v>

00:37:16.880 --> 00:37:19.280
<v Speaker 3>He's like, You think this is for the glory of God?</v>

00:37:19.280 --> 00:37:23.360
<v Speaker 3>It doesn't have anything to do with an argument or a discussion.</v>

00:37:23.360 --> 00:37:27.760
<v Speaker 3>There's this mode of thought that has captured the Christian mind where</v>

00:37:27.760 --> 00:37:31.600
<v Speaker 3>anything that I don't like can't be excellent, it can't be good,</v>

00:37:31.600 --> 00:37:33.280
<v Speaker 3>it can't be beautiful or true.</v>

00:37:33.280 --> 00:37:35.120
<v Speaker 3>Either it's about the cross or it's a lie.</v>

00:37:35.120 --> 00:37:38.880
<v Speaker 3>It's from it's worldly and we gotta just dismiss it.</v>

00:37:38.880 --> 00:37:42.320
<v Speaker 3>The purpose of this episode is to say that that's disgusting.</v>

00:37:42.320 --> 00:37:43.440
<v Speaker 3>That's not right.</v>

00:37:43.440 --> 00:37:44.640
<v Speaker 3>That's not Christian.</v>

00:37:44.640 --> 00:37:46.000
<v Speaker 3>It's not sane.</v>

00:37:46.000 --> 00:37:46.960
<v Speaker 3>It's not rational.</v>

00:37:46.960 --> 00:37:50.400
<v Speaker 3>There's nothing good about that programmed response.</v>

00:37:50.400 --> 00:37:53.360
<v Speaker 3>It's not universal, but it's incredibly common.</v>

00:37:53.360 --> 00:37:56.560
<v Speaker 3>This will come up all the time where people will, if you're</v>

00:37:56.560 --> 00:38:00.240
<v Speaker 3>going back and forth with someone about anything as a Christian, you're</v>

00:38:00.320 --> 00:38:03.680
<v Speaker 3>Christian, you can say you're Christian, they say they're a Christian, and</v>

00:38:04.000 --> 00:38:07.680
<v Speaker 3>they don't like whatever it is that you're saying here's a good</v>

00:38:07.680 --> 00:38:10.720
<v Speaker 3>example of something, they'll just say, Well, that's not about the cross,</v>

00:38:10.720 --> 00:38:14.320
<v Speaker 3>that's not the gospel, that's not about heaven, that that I don't</v>

00:38:14.240 --> 00:38:15.360
<v Speaker 3>see anything at all.</v>

00:38:15.360 --> 00:38:17.600
<v Speaker 3>There's nothing good or beautiful or true there.</v>

00:38:17.600 --> 00:38:21.680
<v Speaker 3>There's nothing excellent there because it has nothing to do with salvation.</v>

00:38:22.000 --> 00:38:23.920
<v Speaker 3>I can't say any more clearly.</v>

00:38:23.920 --> 00:38:27.200
<v Speaker 3>This is not how God speaks about anything.</v>

00:38:27.200 --> 00:38:33.120
<v Speaker 3>When God gives us specific examples of moral conduct, yes, absolutely, excellence</v>

00:38:33.120 --> 00:38:35.600
<v Speaker 3>and moral conduct is the benchmark.</v>

00:38:35.600 --> 00:38:39.120
<v Speaker 3>And Christ is a benchmark who led the perfect life precisely because</v>

00:38:39.120 --> 00:38:40.080
<v Speaker 3>none of us can.</v>

00:38:40.080 --> 00:38:43.280
<v Speaker 3>And no matter how hard we try and how much we care</v>

00:38:43.360 --> 00:38:46.960
<v Speaker 3>and how much we love God, we will never perfect in this</v>

00:38:46.960 --> 00:38:49.600
<v Speaker 3>life our ability not to sin.</v>

00:38:49.600 --> 00:38:53.040
<v Speaker 3>We are given faith and we are given through sanctification the ability</v>

00:38:53.040 --> 00:38:58.480
<v Speaker 3>to sinless, to resist specific individual daily sins, to be tempted and</v>

00:38:58.480 --> 00:39:01.840
<v Speaker 3>to realize it, and say not today Satan, I don't want anything</v>

00:39:01.840 --> 00:39:03.120
<v Speaker 3>to do with that.</v>

00:39:03.120 --> 00:39:06.560
<v Speaker 3>But in the long run, every day, every week, every month, every</v>

00:39:06.560 --> 00:39:10.080
<v Speaker 3>year, for the rest of your life, you're going to sin.</v>

00:39:10.080 --> 00:39:12.720
<v Speaker 3>And that's why we point to the cross.</v>

00:39:12.720 --> 00:39:16.400
<v Speaker 3>That is why Christ is there pouring out his blood and his</v>

00:39:16.480 --> 00:39:19.680
<v Speaker 3>sacrifice for the fact that we can't live a perfect life.</v>

00:39:19.680 --> 00:39:24.160
<v Speaker 3>So excellence morally is always going to pale in comparison to godly</v>

00:39:24.160 --> 00:39:27.360
<v Speaker 3>living, to God's example of godly living.</v>

00:39:27.360 --> 00:39:29.440
<v Speaker 3>That doesn't mean that godly living doesn't exist.</v>

00:39:29.600 --> 00:39:32.640
<v Speaker 3>And it doesn't mean that it shouldn't be an example to us.</v>

00:39:32.640 --> 00:39:36.960
<v Speaker 3>But in other aspects of life, it's not a question of falling</v>

00:39:36.960 --> 00:39:40.480
<v Speaker 3>short of the glory of God to say that, well, I'm not</v>

00:39:40.480 --> 00:39:43.440
<v Speaker 3>a major league baseball player, and so what that guy is doing</v>

00:39:43.440 --> 00:39:46.000
<v Speaker 3>is stupid and dumb and it's not that impressive anyway.</v>

00:39:46.000 --> 00:39:48.000
<v Speaker 3>He hit two twenty nine the World Series.</v>

00:39:48.000 --> 00:39:49.120
<v Speaker 3>What a joke.</v>

00:39:49.120 --> 00:39:52.080
<v Speaker 3>You can't be disrespectful of excellence.</v>

00:39:52.080 --> 00:39:56.480
<v Speaker 3>For someone to have done something that difficult that well for that</v>

00:39:56.480 --> 00:40:00.240
<v Speaker 3>long to tear them down and to say, well, by my standards,</v>

00:40:00.240 --> 00:40:01.280
<v Speaker 3>that's nothing at all.</v>

00:40:01.280 --> 00:40:02.400
<v Speaker 3>It's perverted.</v>

00:40:02.400 --> 00:40:04.240
<v Speaker 3>It's spiritually perverted.</v>

00:40:04.240 --> 00:40:07.280
<v Speaker 3>And it's common among believers and unbelievers alike.</v>

00:40:07.280 --> 00:40:09.760
<v Speaker 3>And the only difference is, you know, kind of what attack they'll</v>

00:40:09.760 --> 00:40:13.040
<v Speaker 3>take. Everyone's gonna say, well, that's stupid and dumb and I could</v>

00:40:13.040 --> 00:40:13.680
<v Speaker 3>do that.</v>

00:40:13.680 --> 00:40:18.160
<v Speaker 3>And additionally, Christians will pile on with the additional blasphemy of, well,</v>

00:40:18.160 --> 00:40:19.200
<v Speaker 3>that's not even the gospel.</v>

00:40:19.200 --> 00:40:21.200
<v Speaker 3>So you're not allowed you can't like that.</v>

00:40:21.200 --> 00:40:23.360
<v Speaker 3>You can't think that Legos are fun.</v>

00:40:23.360 --> 00:40:26.080
<v Speaker 3>You can't think that this art is worthwhile.</v>

00:40:26.080 --> 00:40:28.560
<v Speaker 3>That's gross and you're not allowed to do that because it's not</v>

00:40:28.560 --> 00:40:29.520
<v Speaker 3>in the Bible.</v>

00:40:29.520 --> 00:40:31.680
<v Speaker 3>This is not Christian living.</v>

00:40:31.680 --> 00:40:32.960
<v Speaker 3>We have to do better.</v>

00:40:32.960 --> 00:40:34.880
<v Speaker 3>And we have to root it out of our own hearts and</v>

00:40:34.880 --> 00:40:36.320
<v Speaker 3>our minds and the way we think.</v>

00:40:36.640 --> 00:40:41.200
<v Speaker 3>This episode is a meta-episode about how we process the world around</v>

00:40:41.200 --> 00:40:45.120
<v Speaker 3>us. Because when you see excellence, if your first instinct is to</v>

00:40:45.120 --> 00:40:48.960
<v Speaker 3>tear it down and be derisive, you're making the world a worse</v>

00:40:48.960 --> 00:40:52.080
<v Speaker 3>place. And then when you bring Jesus into and say, well, this</v>

00:40:52.080 --> 00:40:57.440
<v Speaker 3>thing that someone did well that's laudable, that's morally above reproach, but</v>

00:40:57.440 --> 00:41:01.040
<v Speaker 3>it doesn't spread the gospel, so I'm gonna say something nasty about</v>

00:41:01.040 --> 00:41:03.680
<v Speaker 3>it, that's not permissible.</v>

00:41:03.680 --> 00:41:07.280
<v Speaker 3>That is in fact an anti-testimony for the cross.</v>

00:41:07.280 --> 00:41:11.280
<v Speaker 3>When you're doing that sort of thing in public where non-Christians can</v>

00:41:11.280 --> 00:41:15.280
<v Speaker 3>see you, and every time someone does anything good, you attack it,</v>

00:41:15.280 --> 00:41:17.520
<v Speaker 3>and you say, Well, as a Christian, I'm gonna tell you that</v>

00:41:17.520 --> 00:41:19.120
<v Speaker 3>this isn't how Jesus saved us.</v>

00:41:19.120 --> 00:41:20.960
<v Speaker 3>So you got to stop that.</v>

00:41:20.960 --> 00:41:23.040
<v Speaker 3>That makes you miserable.</v>

00:41:23.040 --> 00:41:24.720
<v Speaker 3>It's not good company.</v>

00:41:24.720 --> 00:41:26.720
<v Speaker 3>It's not a good Christian example.</v>

00:41:26.880 --> 00:41:28.800
<v Speaker 3>It's everything wrong.</v>

00:41:28.800 --> 00:41:31.760
<v Speaker 3>It's destroying the gospel when Christians act this way.</v>

00:41:31.760 --> 00:41:35.440
<v Speaker 3>And yet increasingly it seems like that's almost all that we see.</v>

00:41:35.440 --> 00:41:37.680
<v Speaker 3>And so, you know, we're talking about excellence.</v>

00:41:37.680 --> 00:41:40.960
<v Speaker 3>This will not be the most excellent episode that Stone Choir has</v>

00:41:40.960 --> 00:41:42.640
<v Speaker 3>ever done, and that's fine.</v>

00:41:42.640 --> 00:41:46.800
<v Speaker 3>Well the earliest episode that we did was on forgotten doctrines and</v>

00:41:46.800 --> 00:41:52.000
<v Speaker 3>scripture, and we highlighted five specific examples of doctrines that just kind</v>

00:41:52.000 --> 00:41:53.600
<v Speaker 3>of fell by the wayside.</v>

00:41:53.600 --> 00:41:54.880
<v Speaker 3>We don't do them anymore.</v>

00:41:54.880 --> 00:41:56.080
<v Speaker 3>We look at the Bible.</v>

00:41:56.080 --> 00:41:59.840
<v Speaker 3>We read scripture and we read these passages where it says things</v>

00:41:59.840 --> 00:42:03.680
<v Speaker 3>like, shake the dust off your feet is a curse against those</v>

00:42:03.680 --> 00:42:04.960
<v Speaker 3>who reject the gospel.</v>

00:42:04.960 --> 00:42:06.240
<v Speaker 3>And what do we do?</v>

00:42:06.240 --> 00:42:08.000
<v Speaker 3>We don't see anything at all.</v>

00:42:08.000 --> 00:42:12.480
<v Speaker 3>We're the Westworld android that's looking right at God's word saying to</v>

00:42:12.480 --> 00:42:13.600
<v Speaker 3>do something.</v>

00:42:13.600 --> 00:42:17.360
<v Speaker 3>And for basically 2,000 years, no Christians ever seen that or read</v>

00:42:17.360 --> 00:42:20.960
<v Speaker 3>that. And as we said in that episode over two years ago,</v>

00:42:20.960 --> 00:42:22.480
<v Speaker 3>I don't know what to do with that.</v>

00:42:22.480 --> 00:42:24.720
<v Speaker 3>I look at that passage and say, well, it's there.</v>

00:42:24.720 --> 00:42:30.000
<v Speaker 3>There's clearly there's some doctrinal element to this, particularly because the apostles</v>

00:42:30.000 --> 00:42:30.560
<v Speaker 3>did it.</v>

00:42:30.560 --> 00:42:34.080
<v Speaker 3>There are two examples in scripture of them obeying that to the</v>

00:42:34.080 --> 00:42:36.160
<v Speaker 3>letter, and they had just went away.</v>

00:42:36.160 --> 00:42:39.520
<v Speaker 3>We don't curse at people anymore for rejecting the gospel.</v>

00:42:39.520 --> 00:42:41.440
<v Speaker 3>God says to and we don't.</v>

00:42:41.440 --> 00:42:46.080
<v Speaker 3>So as we said in that episode about forgotten doctrines, neglected doctrines,</v>

00:42:46.080 --> 00:42:47.600
<v Speaker 3>that's not the core of the faith.</v>

00:42:47.600 --> 00:42:50.960
<v Speaker 3>That's not the most interesting or most important thing about Christianity at</v>

00:42:50.960 --> 00:42:54.000
<v Speaker 3>all. And yet when it's in scripture and we can't even see</v>

00:42:54.000 --> 00:42:56.160
<v Speaker 3>it, that's when we have a problem.</v>

00:42:56.160 --> 00:42:59.040
<v Speaker 3>So that episode, like this episode, and a lot of the episodes</v>

00:42:59.040 --> 00:43:01.280
<v Speaker 3>that we do, they're diagnostic tools.</v>

00:43:01.280 --> 00:43:04.240
<v Speaker 3>When we're dealing with scripture, when we're dealing with life, when we're</v>

00:43:04.240 --> 00:43:09.280
<v Speaker 3>dealing with other people, are there specific examples like choosing our purpose</v>

00:43:09.280 --> 00:43:13.760
<v Speaker 3>and seeking our motivation correctly, manifesting leadership in a way that's going</v>

00:43:13.760 --> 00:43:17.520
<v Speaker 3>to be godly and laudable, including stepping aside so that the better</v>

00:43:17.520 --> 00:43:20.560
<v Speaker 3>man can be the leader and it maybe some days it shouldn't</v>

00:43:20.480 --> 00:43:21.600
<v Speaker 3>be you.</v>

00:43:21.600 --> 00:43:27.280
<v Speaker 3>When we're looking at examples of excellence and we're responding in pernicious</v>

00:43:27.520 --> 00:43:31.200
<v Speaker 3>it's not even a carnal fashion because this is a new spirit.</v>

00:43:31.200 --> 00:43:35.360
<v Speaker 3>So it's not just unbelievers talk one way and believers talk another</v>

00:43:35.360 --> 00:43:38.160
<v Speaker 3>way and you know, Christians need to be a better influence on</v>

00:43:38.160 --> 00:43:40.480
<v Speaker 3>all these pagans are getting this stuff wrong.</v>

00:43:40.480 --> 00:43:45.520
<v Speaker 3>Culturally, post Gen X, when the irony and the sarcasm died, the</v>

00:43:45.520 --> 00:43:49.120
<v Speaker 3>new attack is to say there's nothing good, beautiful, and true at</v>

00:43:49.120 --> 00:43:51.680
<v Speaker 3>all. There's nothing in the world that's beautiful.</v>

00:43:51.680 --> 00:43:52.960
<v Speaker 3>It's all the same.</v>

00:43:52.960 --> 00:43:54.640
<v Speaker 3>There's nothing in the world that's excellent.</v>

00:43:54.640 --> 00:43:55.680
<v Speaker 3>It's all the same.</v>

00:43:55.680 --> 00:43:56.880
<v Speaker 3>You see excellence?</v>

00:43:56.880 --> 00:43:58.080
<v Speaker 3>That's not the gospel.</v>

00:43:58.080 --> 00:43:58.960
<v Speaker 3>Forget about that.</v>

00:43:58.960 --> 00:43:59.840
<v Speaker 3>That's not important.</v>

00:43:59.840 --> 00:44:02.080
<v Speaker 3>They should have done this other thing instead of this thing.</v>

00:44:02.080 --> 00:44:04.160
<v Speaker 3>Even though the thing that they did was excellent and it was</v>

00:44:04.160 --> 00:44:07.920
<v Speaker 3>amazing. I'm gonna despise it because I didn't do it and I</v>

00:44:07.920 --> 00:44:10.720
<v Speaker 3>know in my heart that I couldn't do it and I envy</v>

00:44:10.720 --> 00:44:11.600
<v Speaker 3>that they did it.</v>

00:44:11.600 --> 00:44:14.000
<v Speaker 3>I'm gonna be something gross in the punch bowl.</v>

00:44:14.000 --> 00:44:17.520
<v Speaker 3>I'm not gonna let them just enjoy this moment that's happy.</v>

00:44:17.520 --> 00:44:21.120
<v Speaker 3>I'm gonna say something nasty to tear them down.</v>

00:44:21.120 --> 00:44:24.000
<v Speaker 3>That's not a pagan versus Christian problem.</v>

00:44:24.000 --> 00:44:26.720
<v Speaker 3>That's a cultural problem that is everywhere.</v>

00:44:26.720 --> 00:44:28.400
<v Speaker 3>And it's just bad.</v>

00:44:28.400 --> 00:44:32.800
<v Speaker 3>We We should not look at excellent things and our first instinct</v>

00:44:32.800 --> 00:44:34.160
<v Speaker 3>is to tear them down.</v>

00:44:34.160 --> 00:44:37.040
<v Speaker 3>And so the reason for mentioning this, like this is not the</v>

00:44:37.040 --> 00:44:40.960
<v Speaker 3>most excellent episode we'll ever do, but it's a really important diagnostic</v>

00:44:40.960 --> 00:44:44.320
<v Speaker 3>tool to say: look, you're gonna catch yourself doing this?</v>

00:44:44.320 --> 00:44:45.440
<v Speaker 3>Think about it.</v>

00:44:45.600 --> 00:44:47.680
<v Speaker 3>As a diagnostic tool for yourself.</v>

00:44:47.680 --> 00:44:48.640
<v Speaker 3>What were you thinking?</v>

00:44:48.640 --> 00:44:51.440
<v Speaker 3>How did you get there when you saw something excellent?</v>

00:44:51.440 --> 00:44:54.640
<v Speaker 3>And the first thing that came out of your mouth was dismissal</v>

00:44:55.200 --> 00:44:58.880
<v Speaker 3>or envy or something just mean and nasty about something that was</v>

00:44:58.880 --> 00:45:00.000
<v Speaker 3>genuinely good.</v>

00:45:00.000 --> 00:45:01.360
<v Speaker 3>Why did you do that?</v>

00:45:01.360 --> 00:45:05.600
<v Speaker 3>What is it inside you that produced that fruit?</v>

00:45:05.600 --> 00:45:07.200
<v Speaker 3>Because that's the value there.</v>

00:45:07.200 --> 00:45:08.480
<v Speaker 3>That's the problem.</v>

00:45:08.480 --> 00:45:11.680
<v Speaker 3>I can't tell anyone individually what it's gonna be and yeah, we</v>

00:45:11.840 --> 00:45:17.360
<v Speaker 3>have been complaining lately online about people psychoanalyzing and psychologizing everything, but</v>

00:45:17.360 --> 00:45:21.040
<v Speaker 3>Christians do need to inspect our own motives to understand Why did</v>

00:45:21.040 --> 00:45:23.120
<v Speaker 3>I see one thing and then respond a certain way?</v>

00:45:23.120 --> 00:45:24.320
<v Speaker 3>Why did I say this?</v>

00:45:24.320 --> 00:45:26.640
<v Speaker 3>That cycle should always be going.</v>

00:45:26.640 --> 00:45:28.080
<v Speaker 3>Not in a panicky mode.</v>

00:45:28.080 --> 00:45:30.480
<v Speaker 3>Just, okay, does this check out?</v>

00:45:30.480 --> 00:45:34.080
<v Speaker 3>If I acknowledge the fact that it's undeniably true that God's watching</v>

00:45:34.080 --> 00:45:36.880
<v Speaker 3>me right now, watching me say this and do this, can I</v>

00:45:36.880 --> 00:45:38.880
<v Speaker 3>defend this before the throne of God?</v>

00:45:38.880 --> 00:45:40.800
<v Speaker 3>Because that's where it is in effect.</v>

00:45:40.800 --> 00:45:44.720
<v Speaker 3>Everything that we say and do is already taken before the judgment</v>

00:45:44.720 --> 00:45:45.360
<v Speaker 3>throne in the future.</v>

00:45:46.160 --> 00:45:49.680
<v Speaker 3>So we live our lives pretending that that's not the case because</v>

00:45:49.680 --> 00:45:51.760
<v Speaker 3>that's an awful lot of weight to bear.</v>

00:45:51.760 --> 00:45:53.280
<v Speaker 3>And that's kind of a later thing.</v>

00:45:53.280 --> 00:45:55.040
<v Speaker 3>We don't want to think about that too much.</v>

00:45:55.040 --> 00:45:58.800
<v Speaker 3>But in a moment, when you catch yourself seeing something excellent, that's</v>

00:45:58.800 --> 00:46:00.160
<v Speaker 3>whatever. I could do that.</v>

00:46:00.160 --> 00:46:01.360
<v Speaker 3>That's not impressive at all.</v>

00:46:01.360 --> 00:46:02.160
<v Speaker 3>That's whatever.</v>

00:46:02.400 --> 00:46:03.440
<v Speaker 3>it's dumb.</v>

00:46:03.440 --> 00:46:06.160
<v Speaker 3>If you're doing that, and it turns out that you had gross</v>

00:46:06.160 --> 00:46:08.480
<v Speaker 3>motives, maybe think about fixing them.</v>

00:46:08.480 --> 00:46:09.360
<v Speaker 3>That's it.</v>

00:46:09.360 --> 00:46:12.480
<v Speaker 3>This isn't heaven or hell for its own sake.</v>

00:46:12.480 --> 00:46:17.520
<v Speaker 3>But as I said earlier, this irony poisoning transmuting into I'm just</v>

00:46:17.520 --> 00:46:22.240
<v Speaker 3>gonna tear it down because good, beautiful, and true don't exist, excellence</v>

00:46:22.240 --> 00:46:26.400
<v Speaker 3>doesn't exist, that is actually theological in nature.</v>

00:46:26.400 --> 00:46:30.560
<v Speaker 3>That is actually a backdoor attack against God Himself.</v>

00:46:30.560 --> 00:46:33.040
<v Speaker 3>Because when you say that the only thing that exists is the</v>

00:46:33.040 --> 00:46:36.720
<v Speaker 3>cross and the gospel and all this worldly stuff is just it's</v>

00:46:37.120 --> 00:46:38.640
<v Speaker 3>whatever. It doesn't I don't even care.</v>

00:46:38.880 --> 00:46:41.200
<v Speaker 3>Congratulations, you're a Gnostic.</v>

00:46:41.200 --> 00:46:44.160
<v Speaker 3>That's what Gnosticism reduces everything to.</v>

00:46:44.160 --> 00:46:48.400
<v Speaker 3>That this life is a mirage and it's just some future without</v>

00:46:48.400 --> 00:46:50.000
<v Speaker 3>bodies or anything else.</v>

00:46:50.000 --> 00:46:51.280
<v Speaker 3>That's paganism.</v>

00:46:51.280 --> 00:46:52.400
<v Speaker 3>That's a heresy.</v>

00:46:52.400 --> 00:46:55.120
<v Speaker 3>We did an entire episode on that because we did at the</v>

00:46:55.120 --> 00:46:58.960
<v Speaker 3>beginning of last year specifically to highlight that that heresy is roared</v>

00:46:58.960 --> 00:47:00.560
<v Speaker 3>back in the church.</v>

00:47:00.560 --> 00:47:06.480
<v Speaker 3>So the small minor point about thinking about excellence, when you use</v>

00:47:06.480 --> 00:47:09.440
<v Speaker 3>that as a test, you're going to find potentially that in a</v>

00:47:09.440 --> 00:47:12.880
<v Speaker 3>lot of cases it's going to diagnose spiritual rot that maybe you</v>

00:47:12.880 --> 00:47:15.040
<v Speaker 3>didn't know even was there.</v>

00:47:15.040 --> 00:47:16.640
<v Speaker 3>So just think about this stuff.</v>

00:47:16.640 --> 00:47:21.440
<v Speaker 3>And if you catch yourself deriding something excellent, stop.</v>

00:47:21.440 --> 00:47:24.960
<v Speaker 3>Just back away quietly and bite your tongue.</v>

00:47:24.960 --> 00:47:27.200
<v Speaker 3>Don't say anything at all if that's your impulse.</v>

00:47:27.200 --> 00:47:28.640
<v Speaker 3>Because it's not a healthy one.</v>

00:47:28.640 --> 00:47:33.840
<v Speaker 3>It's not good for you, and it's not good for anyone else.</v>

00:47:33.840 --> 00:47:39.040
<v Speaker 2>At the end of many of his sacred compositions, perhaps all of</v>

00:47:39.040 --> 00:47:41.120
<v Speaker 2>them, I'm not certain on that point.</v>

00:47:41.760 --> 00:47:48.320
<v Speaker 2>Bach would write SDG Soli Deo Gloria, which of course we all</v>

00:47:48.320 --> 00:47:51.600
<v Speaker 2>know is glory to God alone, or to God alone be the</v>

00:47:51.600 --> 00:47:55.200
<v Speaker 2>glory, however you want to formulate that from the Latin.</v>

00:47:55.200 --> 00:47:56.160
<v Speaker 2>He did not do so</v>

00:47:57.200 --> 00:48:02.880
<v Speaker 2>on his secular works, but he could very well have done so.</v>

00:48:02.880 --> 00:48:08.080
<v Speaker 2>It's one of the points that we are making in this episode.</v>

00:48:08.080 --> 00:48:09.760
<v Speaker 2>It does not diminish</v>

00:48:10.640 --> 00:48:14.240
<v Speaker 2>You in any way, and it does not diminish God's glory when</v>

00:48:14.240 --> 00:48:16.800
<v Speaker 2>there are excellent things in his creation.</v>

00:48:16.800 --> 00:48:21.520
<v Speaker 2>And this really should go without saying it should be so obvious.</v>

00:48:21.520 --> 00:48:26.960
<v Speaker 2>Creation is God's creation, and so the things that are excellent in</v>

00:48:26.960 --> 00:48:30.000
<v Speaker 2>creation are to the glory of God.</v>

00:48:30.000 --> 00:48:34.320
<v Speaker 2>And that is from the trivial, maybe you're the best at darts</v>

00:48:34.320 --> 00:48:35.680
<v Speaker 2>in the world, up to</v>

00:48:36.560 --> 00:48:41.920
<v Speaker 2>compositions like those from Bach that will probably never be rivaled, regardless</v>

00:48:41.920 --> 00:48:46.080
<v Speaker 2>of how long God permits this universe to continue.</v>

00:48:46.080 --> 00:48:48.640
<v Speaker 2>And so he could very well have written the same thing on</v>

00:48:48.640 --> 00:48:51.840
<v Speaker 2>his secular works because those were to the glory of God as</v>

00:48:51.840 --> 00:48:58.080
<v Speaker 2>well. When you do things in your field that are excellent, you</v>

00:48:58.080 --> 00:49:00.480
<v Speaker 2>are doing that to the glory of God because you are using</v>

00:49:00.480 --> 00:49:06.240
<v Speaker 2>the gifts that God gave you in order to accomplish those things.</v>

00:49:06.240 --> 00:49:11.600
<v Speaker 2>And so we shouldn't deride these achievements, we shouldn't deride the excellence</v>

00:49:11.600 --> 00:49:15.680
<v Speaker 2>of other men in their fields, regardless of what that field may</v>

00:49:15.680 --> 00:49:19.040
<v Speaker 2>be, because we should recognize in that that it is something that</v>

00:49:19.040 --> 00:49:22.080
<v Speaker 2>is done to the glory of God.</v>

00:49:22.080 --> 00:49:26.400
<v Speaker 2>And in particular, Protestants need to recognize</v>

00:49:28.080 --> 00:49:31.600
<v Speaker 2>this is going to be a little different for the Roman Catholics</v>

00:49:31.600 --> 00:49:36.400
<v Speaker 2>and some others, but in particular, Protestants need to recognize that if</v>

00:49:36.400 --> 00:49:40.960
<v Speaker 2>you are inclined toward advancing the argument that, oh, well, that isn't</v>

00:49:40.880 --> 00:49:42.240
<v Speaker 2>about the cross.</v>

00:49:42.240 --> 00:49:47.920
<v Speaker 2>What you are effectively doing is denying the doctrine of justification.</v>

00:49:47.920 --> 00:49:51.040
<v Speaker 2>And the way in which you're doing that, the reason you're doing</v>

00:49:51.040 --> 00:49:52.240
<v Speaker 2>that, is because</v>

00:49:53.120 --> 00:49:59.040
<v Speaker 2>Correctly interpreted and correctly taught, the doctrine of justification is that it</v>

00:49:59.040 --> 00:50:05.520
<v Speaker 2>is a legal declaration that you are without sin, because Christ took</v>

00:50:05.520 --> 00:50:06.880
<v Speaker 2>your sin for you.</v>

00:50:06.880 --> 00:50:09.600
<v Speaker 2>Christ paid the penalty for you.</v>

00:50:09.600 --> 00:50:13.040
<v Speaker 2>And a legal declaration takes place in an instant.</v>

00:50:13.040 --> 00:50:15.440
<v Speaker 2>It is not an ongoing matter.</v>

00:50:15.440 --> 00:50:18.560
<v Speaker 2>Justification is not an ongoing matter.</v>

00:50:18.800 --> 00:50:20.800
<v Speaker 2>It is once and done.</v>

00:50:20.800 --> 00:50:24.480
<v Speaker 2>Now, the issue when you try to say that oh well that's</v>

00:50:24.480 --> 00:50:28.720
<v Speaker 2>not about the cross is you're trying to drag out justification into</v>

00:50:28.720 --> 00:50:30.640
<v Speaker 2>the rest of the Christian life.</v>

00:50:30.640 --> 00:50:32.720
<v Speaker 2>And it doesn't belong there.</v>

00:50:32.720 --> 00:50:37.200
<v Speaker 2>Justification is the entrance into the Christian life.</v>

00:50:37.200 --> 00:50:44.640
<v Speaker 2>Sanctification is the Christian life lived out after justification.</v>

00:50:44.640 --> 00:50:48.320
<v Speaker 2>That is not all about the cross.</v>

00:50:48.320 --> 00:50:50.560
<v Speaker 2>And so when someone tries to tell you that, oh well that</v>

00:50:50.560 --> 00:50:53.920
<v Speaker 2>isn't about the cross, that's not about Jesus, that's not what it</v>

00:50:53.920 --> 00:50:55.200
<v Speaker 2>means to be a Christian.</v>

00:50:55.200 --> 00:50:58.560
<v Speaker 2>And as Woe said, that's not how God speaks in his word.</v>

00:50:58.800 --> 00:51:02.960
<v Speaker 2>There is more to the Christian life than just the cross.</v>

00:51:02.960 --> 00:51:06.960
<v Speaker 2>Once you are justified, there is the and then of the Christian</v>

00:51:06.960 --> 00:51:11.120
<v Speaker 2>life. And part of that is living according to the skills and</v>

00:51:11.120 --> 00:51:15.680
<v Speaker 2>the abilities, all of these gifts that God has given you, and</v>

00:51:15.680 --> 00:51:20.320
<v Speaker 2>not deriding or attacking others for doing the same.</v>

00:51:20.320 --> 00:51:25.280
<v Speaker 2>If someone is excellent at a sport, regardless of what sport it</v>

00:51:25.280 --> 00:51:29.280
<v Speaker 2>happens to be, is that explicitly about justification?</v>

00:51:29.280 --> 00:51:30.960
<v Speaker 2>No, of course it's not.</v>

00:51:30.960 --> 00:51:32.960
<v Speaker 2>But is it to the glory of God still?</v>

00:51:32.960 --> 00:51:34.320
<v Speaker 2>Yes, absolutely.</v>

00:51:34.320 --> 00:51:38.480
<v Speaker 2>Because it is a demonstration of the gifts that God has given</v>

00:51:38.480 --> 00:51:39.840
<v Speaker 2>to that person.</v>

00:51:39.840 --> 00:51:43.040
<v Speaker 2>He could not achieve those things if God had not given him</v>

00:51:43.120 --> 00:51:47.200
<v Speaker 2>those abilities, and if he had not used those abilities.</v>

00:51:47.200 --> 00:51:50.960
<v Speaker 2>And it is proper to recognize both of those things.</v>

00:51:50.960 --> 00:51:53.520
<v Speaker 2>You can give thanks to God for the gifts that He has</v>

00:51:53.520 --> 00:51:57.680
<v Speaker 2>given to men, and you can also admire what those men have</v>

00:51:57.680 --> 00:52:01.840
<v Speaker 2>done with those gifts, because again there is the combination of that</v>

00:52:01.840 --> 00:52:04.400
<v Speaker 2>natural talent and the acquired skill.</v>

00:52:04.400 --> 00:52:08.480
<v Speaker 2>It is insufficient just to have the gifts from God.</v>

00:52:08.480 --> 00:52:13.920
<v Speaker 2>If God made you the best potential tennis player in all of</v>

00:52:13.920 --> 00:52:16.880
<v Speaker 2>human history, and all you do is sit on the couch and</v>

00:52:16.880 --> 00:52:18.480
<v Speaker 2>eat Cheetos.</v>

00:52:18.480 --> 00:52:21.200
<v Speaker 2>You are never going to be a good tennis player.</v>

00:52:21.200 --> 00:52:25.120
<v Speaker 2>It doesn't matter that you have the natural ability, that you have</v>

00:52:25.120 --> 00:52:26.800
<v Speaker 2>those natural gifts.</v>

00:52:26.800 --> 00:52:28.880
<v Speaker 2>You also have to put in the work.</v>

00:52:28.880 --> 00:52:32.480
<v Speaker 2>And so we can recognize that both of those things are present,</v>

00:52:32.480 --> 00:52:37.440
<v Speaker 2>and both of those things are worthy of honor and respect.</v>

00:52:37.440 --> 00:52:43.120
<v Speaker 2>And as Woe was saying about the issue of irony and sarcasm,</v>

00:52:43.120 --> 00:52:48.080
<v Speaker 2>being an older millennial, we sort of got both ends of this</v>

00:52:48.080 --> 00:52:52.080
<v Speaker 2>one, which is the case in so many different fields.</v>

00:52:52.080 --> 00:52:55.680
<v Speaker 2>But for us, we sort of got the tail end of all</v>

00:52:55.680 --> 00:53:00.160
<v Speaker 2>that irony and sarcasm, perhaps particularly growing up in Southern California, but</v>

00:53:00.160 --> 00:53:03.920
<v Speaker 2>we certainly got that, but we also lived through that transition, really</v>

00:53:04.080 --> 00:53:08.400
<v Speaker 2>Satan switching up his tactics, that transition to what has really hit</v>

00:53:08.720 --> 00:53:13.200
<v Speaker 2>the zoomer generation and younger, just full on in the face.</v>

00:53:13.200 --> 00:53:15.280
<v Speaker 2>It's a sort of nihilism.</v>

00:53:15.280 --> 00:53:19.040
<v Speaker 2>It's this denial that there is anything beautiful or good in the</v>

00:53:19.040 --> 00:53:22.160
<v Speaker 2>world, and that it's all just eh.</v>

00:53:22.160 --> 00:53:24.240
<v Speaker 2>It exists, that's fine.</v>

00:53:24.240 --> 00:53:28.320
<v Speaker 2>You'll see people who can see the most beautiful sunrise, and many</v>

00:53:28.320 --> 00:53:31.600
<v Speaker 2>of them are I'm not going to say there's one best one</v>

00:53:31.600 --> 00:53:34.960
<v Speaker 2>in all of history, because there are many beautiful ones, and they'll</v>

00:53:34.960 --> 00:53:36.480
<v Speaker 2>see that and they'll think nothing of it.</v>

00:53:36.480 --> 00:53:39.280
<v Speaker 2>Oh it's just another sunrise.</v>

00:53:39.440 --> 00:53:42.240
<v Speaker 2>No, every one of those sunrises is a gift from God and</v>

00:53:42.240 --> 00:53:45.280
<v Speaker 2>is something He created, and it is beautiful, And the same of</v>

00:53:45.280 --> 00:53:47.120
<v Speaker 2>course for the sun set.</v>

00:53:47.120 --> 00:53:50.960
<v Speaker 2>The natural world is beautiful, and we should recognize that and enjoy</v>

00:53:50.960 --> 00:53:55.840
<v Speaker 2>that. There are a number of anecdotes from different men who knew</v>

00:53:55.840 --> 00:53:59.200
<v Speaker 2>Tolkien, and some of them would say they didn't like to go</v>

00:53:59.120 --> 00:54:03.200
<v Speaker 2>for walks with him, because he would take too long looking at</v>

00:54:03.200 --> 00:54:07.760
<v Speaker 2>trees and various other things in the natural world.</v>

00:54:07.760 --> 00:54:11.920
<v Speaker 2>I don't think that that's a negative attribute to have.</v>

00:54:12.160 --> 00:54:14.640
<v Speaker 2>I don't think that's a negative personality trait.</v>

00:54:14.640 --> 00:54:18.720
<v Speaker 2>I think recognizing the beauty of the things in God's creation is</v>

00:54:18.720 --> 00:54:21.840
<v Speaker 2>admirable. And I think we should all spend a little more time</v>

00:54:21.840 --> 00:54:22.880
<v Speaker 2>doing that.</v>

00:54:22.880 --> 00:54:25.520
<v Speaker 2>We spend so much of our time rushing from one place to</v>

00:54:26.000 --> 00:54:29.200
<v Speaker 2>another that we don't stop and take any time to look at</v>

00:54:29.200 --> 00:54:32.240
<v Speaker 2>the creation that God has gifted us.</v>

00:54:32.240 --> 00:54:34.160
<v Speaker 2>God made us stewards of creation.</v>

00:54:34.160 --> 00:54:37.360
<v Speaker 2>We should recognize the beauty of it and enjoy it.</v>

00:54:37.440 --> 00:54:40.000
<v Speaker 2>Perhaps I act a little bit like talking on some of my</v>

00:54:40.000 --> 00:54:41.120
<v Speaker 2>hikes and walks.</v>

00:54:41.120 --> 00:54:43.440
<v Speaker 2>Usually I'm just with the dogs though, and they don't tend to</v>

00:54:43.440 --> 00:54:48.080
<v Speaker 2>complain. But I do think that we should stop and look at</v>

00:54:48.080 --> 00:54:51.120
<v Speaker 2>the things that are around us.</v>

00:54:51.360 --> 00:54:54.560
<v Speaker 2>Beauty is another one of those gifts of God</v>

00:54:55.440 --> 00:54:58.720
<v Speaker 2>that you don't really have to acquire.</v>

00:54:58.720 --> 00:55:00.640
<v Speaker 2>You can't even really acquire.</v>

00:55:00.640 --> 00:55:04.560
<v Speaker 2>It is something that you have or do not have as God</v>

00:55:04.560 --> 00:55:06.960
<v Speaker 2>has given it to you in the measure that He has given</v>

00:55:06.960 --> 00:55:07.840
<v Speaker 2>it to you.</v>

00:55:07.840 --> 00:55:10.480
<v Speaker 2>Yes, it is something that you have to maintain.</v>

00:55:10.480 --> 00:55:14.800
<v Speaker 2>The most obvious example for human beings would be obesity, because you</v>

00:55:14.800 --> 00:55:17.920
<v Speaker 2>can certainly lose the beauty that God has given you if you</v>

00:55:17.920 --> 00:55:21.280
<v Speaker 2>permit yourself to become morbidly obese.</v>

00:55:21.280 --> 00:55:25.200
<v Speaker 2>But just because beauty is something for which you didn't really have</v>

00:55:25.200 --> 00:55:29.520
<v Speaker 2>to work, doesn't mean it is something that we should ignore or</v>

00:55:29.520 --> 00:55:32.800
<v Speaker 2>something that we shouldn't honor and respect, it is still a gift</v>

00:55:32.800 --> 00:55:37.760
<v Speaker 2>from God, it is a good thing given to humanity in various</v>

00:55:37.760 --> 00:55:41.040
<v Speaker 2>measure across different people from God.</v>

00:55:41.040 --> 00:55:43.520
<v Speaker 2>And again it ties into the transcendentals.</v>

00:55:43.520 --> 00:55:46.320
<v Speaker 2>So much of this ties back to that in many of the</v>

00:55:46.320 --> 00:55:50.480
<v Speaker 2>episodes that we've done, this should be a core concern of Christian</v>

00:55:50.480 --> 00:55:55.040
<v Speaker 2>thought and the Christian life, because goodness, beauty, and truth, in whichever</v>

00:55:55.040 --> 00:55:59.760
<v Speaker 2>order you prefer, are attributes of God, which is to say they</v>

00:55:59.760 --> 00:56:00.720
<v Speaker 2>are God's nature.</v>

00:56:00.720 --> 00:56:03.840
<v Speaker 2>We won't get into the specifics of how that works here because</v>

00:56:03.840 --> 00:56:06.800
<v Speaker 2>it's complicated subject for another time.</v>

00:56:06.800 --> 00:56:10.240
<v Speaker 2>But these But these things being part of God's nature, in so</v>

00:56:10.240 --> 00:56:13.920
<v Speaker 2>far as they are reflected in the creation, are reflections of God</v>

00:56:13.920 --> 00:56:19.440
<v Speaker 2>Himself, and we should recognize that reflection of God in His creation,</v>

00:56:19.440 --> 00:56:21.360
<v Speaker 2>and we should cherish it.</v>

00:56:21.360 --> 00:56:25.440
<v Speaker 2>We should never think that these things are trivial or something that</v>

00:56:25.440 --> 00:56:26.240
<v Speaker 2>can be dismissed.</v>

00:56:26.240 --> 00:56:29.760
<v Speaker 2>Oh, I've seen a sunrise before, I don't care about this one.</v>

00:56:29.760 --> 00:56:33.280
<v Speaker 2>Would you respond that way if God were standing next to you?</v>

00:56:33.280 --> 00:56:35.600
<v Speaker 2>Would you tell him I don't care about this sunrise that you</v>

00:56:36.080 --> 00:56:38.480
<v Speaker 2>created because I've seen other ones?</v>

00:56:38.480 --> 00:56:41.920
<v Speaker 2>Each and every one is a gift from God, and the same</v>

00:56:41.920 --> 00:56:44.800
<v Speaker 2>is true of every time you see a beautiful flower or a</v>

00:56:44.800 --> 00:56:48.640
<v Speaker 2>particularly interesting piece of moss, whatever it happens to be To be,</v>

00:56:48.640 --> 00:56:52.880
<v Speaker 2>again from the seemingly most trivial up to the grandest scale.</v>

00:56:52.880 --> 00:56:56.320
<v Speaker 2>Whether it is the most beautiful sunrise you've ever seen in your</v>

00:56:56.320 --> 00:57:00.800
<v Speaker 2>life over a mountain range while you're out camping, or again a</v>

00:57:00.800 --> 00:57:04.240
<v Speaker 2>particularly interesting piece of moss.</v>

00:57:04.240 --> 00:57:08.960
<v Speaker 2>It doesn't matter, because they are all excellent in a certain way.</v>

00:57:08.960 --> 00:57:12.400
<v Speaker 2>They are all gifts from God, things that He has created for</v>

00:57:12.400 --> 00:57:14.320
<v Speaker 2>us to enjoy.</v>

00:57:14.320 --> 00:57:19.680
<v Speaker 2>And so whether it is the natural world, or humans are also</v>

00:57:19.680 --> 00:57:21.760
<v Speaker 2>part of the natural world, but we do like to draw the</v>

00:57:21.760 --> 00:57:25.920
<v Speaker 2>distinction, or it is the gifts that have been given and trained</v>

00:57:26.080 --> 00:57:31.920
<v Speaker 2>and are on display have been exercised by men, we should cherish</v>

00:57:31.920 --> 00:57:32.960
<v Speaker 2>these things.</v>

00:57:32.960 --> 00:57:35.680
<v Speaker 2>We should not attack these things, we should not seek to tear</v>

00:57:35.680 --> 00:57:40.960
<v Speaker 2>them down or to minimize them, or to respond ironically or sarcastically.</v>

00:57:40.800 --> 00:57:44.480
<v Speaker 2>And I recognize that I have a tendency to respond with irony</v>

00:57:44.480 --> 00:57:48.560
<v Speaker 2>or sarcasm, but by and large I do not do so, and</v>

00:57:48.560 --> 00:57:53.920
<v Speaker 2>I intentionally avoid doing so with things like this, because these things</v>

00:57:54.000 --> 00:57:57.840
<v Speaker 2>again are gifts from God and we should not minimize them.</v>

00:57:57.840 --> 00:58:00.880
<v Speaker 2>Because when you minimize these things, what you're really doing is you're</v>

00:58:00.880 --> 00:58:03.120
<v Speaker 2>insulting God.</v>

00:58:03.120 --> 00:58:06.240
<v Speaker 2>And that is something of which we should be terrified.</v>

00:58:06.400 --> 00:58:09.680
<v Speaker 2>Christians should never want to no one should want to, but Christians</v>

00:58:09.680 --> 00:58:13.200
<v Speaker 2>certainly should never want to insult God.</v>

00:58:13.200 --> 00:58:17.920
<v Speaker 2>And if you insult his creation, you are insulting him.</v>

00:58:18.800 --> 00:58:22.080
<v Speaker 2>We could think of some of the responses of Job's friends as</v>

00:58:22.080 --> 00:58:25.120
<v Speaker 2>much as we like to return to the book of Job.</v>

00:58:25.360 --> 00:58:29.360
<v Speaker 2>But I think that a large part of this is that if</v>

00:58:29.360 --> 00:58:35.280
<v Speaker 2>we resort to irony or sarcasm if we're from the older millennial</v>

00:58:35.280 --> 00:58:40.000
<v Speaker 2>or older generations, or a certain form of nihilism or perhaps even</v>

00:58:40.000 --> 00:58:45.600
<v Speaker 2>absurdism in some cases for the younger millennials and younger generations, is</v>

00:58:45.600 --> 00:58:49.600
<v Speaker 2>that if we respond in that way, we don't have to engage</v>

00:58:49.600 --> 00:58:51.200
<v Speaker 2>with these things in</v>

00:58:52.080 --> 00:58:57.280
<v Speaker 2>an authentic and a heartfelt way, a real way, and if we</v>

00:58:57.280 --> 00:59:01.280
<v Speaker 2>have that sort of light touch, then nothing matters to us too</v>

00:59:01.280 --> 00:59:06.000
<v Speaker 2>much, and nothing runs the risk of causing us some kind of</v>

00:59:06.000 --> 00:59:08.880
<v Speaker 2>harm. And that is not really a life lived.</v>

00:59:08.880 --> 00:59:11.360
<v Speaker 2>That is life avoided.</v>

00:59:11.360 --> 00:59:14.320
<v Speaker 2>You are going to have to invest in certain things in this</v>

00:59:14.320 --> 00:59:17.520
<v Speaker 2>life. One of the most obvious examples, of course, and everyone should</v>

00:59:17.520 --> 00:59:20.880
<v Speaker 2>have thought of it already, is marriage.</v>

00:59:20.880 --> 00:59:25.200
<v Speaker 2>When you marry, you are running a very real risk of suffering</v>

00:59:25.440 --> 00:59:26.720
<v Speaker 2>certain harms.</v>

00:59:26.720 --> 00:59:28.880
<v Speaker 2>That doesn't mean that you should avoid it.</v>

00:59:28.880 --> 00:59:32.560
<v Speaker 2>It doesn't mean that a wife is a curse.</v>

00:59:32.560 --> 00:59:34.320
<v Speaker 2>A wife is still a gift from God.</v>

00:59:34.320 --> 00:59:37.360
<v Speaker 2>He who finds a wife finds a good thing and finds favor</v>

00:59:37.440 --> 00:59:38.960
<v Speaker 2>with the Lord.</v>

00:59:38.960 --> 00:59:40.800
<v Speaker 2>That should be cherished.</v>

00:59:40.800 --> 00:59:43.600
<v Speaker 2>The same is true of everything in this life.</v>

00:59:43.600 --> 00:59:47.360
<v Speaker 2>If you invest in it, there is the very real risk of</v>

00:59:47.360 --> 00:59:48.320
<v Speaker 2>some kind of harm.</v>

00:59:48.320 --> 00:59:51.600
<v Speaker 2>In many cases, there is the certainty of harm.</v>

00:59:51.600 --> 00:59:54.080
<v Speaker 2>Another good example would be pets.</v>

00:59:54.080 --> 00:59:59.040
<v Speaker 2>If you invest time and emotion and all of these other things</v>

00:59:59.040 --> 01:00:02.720
<v Speaker 2>into your pets, there is going to be a certain level of</v>

01:00:02.720 --> 01:00:06.320
<v Speaker 2>harm inflicted on you when the pet dies, and you are going</v>

01:00:06.320 --> 01:00:09.920
<v Speaker 2>to by and large outlive a number of your pets in this</v>

01:00:09.920 --> 01:00:14.320
<v Speaker 2>life. I think I've outlived seven of my dogs so far.</v>

01:00:14.320 --> 01:00:16.880
<v Speaker 2>That is just the reality of living this life.</v>

01:00:16.880 --> 01:00:22.000
<v Speaker 2>But again, if you do not make that investment, if you remove</v>

01:00:22.000 --> 01:00:26.320
<v Speaker 2>yourself from it by having this light touch shielded by your irony</v>

01:00:26.320 --> 01:00:30.720
<v Speaker 2>and your sarcasm or your nihilism, all you're doing is harming yourself</v>

01:00:30.880 --> 01:00:32.480
<v Speaker 2>and insulting God.</v>

01:00:32.480 --> 01:00:35.520
<v Speaker 2>You're saying, I'm not going to invest in your creation because I</v>

01:00:35.520 --> 01:00:38.640
<v Speaker 2>don't want to deal with these things.</v>

01:00:38.640 --> 01:00:41.360
<v Speaker 2>You aren't actually avoiding the harm.</v>

01:00:41.360 --> 01:00:45.440
<v Speaker 2>You're inflicting a greater and more lasting harm on yourself.</v>

01:00:45.440 --> 01:00:50.160
<v Speaker 2>And the way to avoid that is by not having these inauthentic</v>

01:00:50.160 --> 01:00:53.200
<v Speaker 2>responses to the natural world.</v>

01:00:53.280 --> 01:00:57.200
<v Speaker 2>If you look at a sunset, you are going to recognize that</v>

01:00:57.200 --> 01:00:58.800
<v Speaker 2>it is beautiful.</v>

01:00:58.800 --> 01:01:03.600
<v Speaker 2>The only way that you can respond to that in any other</v>

01:01:03.600 --> 01:01:08.480
<v Speaker 2>form, in any other way, than recognizing the beauty and appreciating it</v>

01:01:08.640 --> 01:01:12.160
<v Speaker 2>is if you have been trained by the world and reinforcing it</v>

01:01:12.160 --> 01:01:17.440
<v Speaker 2>yourself to respond with that sort of aloofness, that indifference to these</v>

01:01:17.440 --> 01:01:20.400
<v Speaker 2>things. Don't do that.</v>

01:01:20.400 --> 01:01:26.800
<v Speaker 2>Have the actual, authentic, natural response that God gave you for free.</v>

01:01:27.120 --> 01:01:30.160
<v Speaker 2>You recognize excellence when you see it.</v>

01:01:30.160 --> 01:01:32.800
<v Speaker 2>There are some cases in which it's more difficult to discern</v>

01:01:33.680 --> 01:01:37.680
<v Speaker 2>excellence, or at least certain degrees of it, but by and large</v>

01:01:37.760 --> 01:01:39.920
<v Speaker 2>we recognize it when we see it.</v>

01:01:39.920 --> 01:01:43.440
<v Speaker 2>You recognize if someone is great at a sport, because you can</v>

01:01:43.440 --> 01:01:46.480
<v Speaker 2>kind of look at it and go, there's no way I could</v>

01:01:46.480 --> 01:01:47.360
<v Speaker 2>do that.</v>

01:01:47.360 --> 01:01:51.120
<v Speaker 2>He would destroy me at tennis or whatever it happens to be</v>

01:01:51.200 --> 01:01:52.240
<v Speaker 2>bowling.</v>

01:01:54.160 --> 01:01:56.480
<v Speaker 2>The same thing is true of the natural world.</v>

01:01:56.480 --> 01:01:59.520
<v Speaker 2>When you see beautiful, you recognize it.</v>

01:01:59.520 --> 01:02:03.520
<v Speaker 2>Because beauty is something that is built into creation and is built</v>

01:02:03.520 --> 01:02:04.960
<v Speaker 2>into the human psyche.</v>

01:02:04.960 --> 01:02:06.720
<v Speaker 2>It is something that God has given us.</v>

01:02:06.720 --> 01:02:10.800
<v Speaker 2>Because don't forget that we are in fact icons, idols of God</v>

01:02:10.880 --> 01:02:15.200
<v Speaker 2>in this world, and so we have a reflection of His abilities</v>

01:02:15.200 --> 01:02:18.160
<v Speaker 2>that He has given us, of His attributes.</v>

01:02:18.160 --> 01:02:21.760
<v Speaker 2>And so we recognize goodness, beauty, and truth when we see these</v>

01:02:21.760 --> 01:02:26.800
<v Speaker 2>things. The only way that you can fail to recognize those is</v>

01:02:26.800 --> 01:02:29.280
<v Speaker 2>by deliberately suppressing them.</v>

01:02:29.280 --> 01:02:32.720
<v Speaker 2>Now, over a lifetime of wickedness, of course, it becomes easier because</v>

01:02:32.720 --> 01:02:36.960
<v Speaker 2>eventually your conscience becomes seared, your heart becomes dead, it becomes a</v>

01:02:37.520 --> 01:02:40.480
<v Speaker 2>stone, and so then it's too late.</v>

01:02:40.480 --> 01:02:43.920
<v Speaker 2>You no longer recognize goodness and beauty and truth.</v>

01:02:43.920 --> 01:02:47.440
<v Speaker 2>What we're saying is don't go down that path.</v>

01:02:47.440 --> 01:02:49.200
<v Speaker 2>Don't take that road.</v>

01:02:49.200 --> 01:02:51.200
<v Speaker 2>It doesn't lead anywhere good.</v>

01:02:51.200 --> 01:02:54.320
<v Speaker 2>It leads to a place where all you've done is destroyed yourself</v>

01:02:54.320 --> 01:02:57.280
<v Speaker 2>and made the world worse in the process.</v>

01:02:57.280 --> 01:02:59.520
<v Speaker 2>That's of course what Satan wants.</v>

01:02:59.520 --> 01:03:02.880
<v Speaker 2>Satan doesn't want you to recognize that there's beauty in the world.</v>

01:03:02.880 --> 01:03:06.480
<v Speaker 2>He doesn't want you to recognize that there's goodness in the world.</v>

01:03:06.480 --> 01:03:10.320
<v Speaker 2>He certainly doesn't want you to recognize there's truth.</v>

01:03:10.320 --> 01:03:13.680
<v Speaker 2>He would much rather you respond with indifference.</v>

01:03:13.680 --> 01:03:16.160
<v Speaker 2>But if he can't get you to be totally indifferent, then at</v>

01:03:16.160 --> 01:03:18.960
<v Speaker 2>least you can be ironic in your approach, or you can be</v>

01:03:18.960 --> 01:03:20.800
<v Speaker 2>sarcastic in your response.</v>

01:03:20.800 --> 01:03:23.360
<v Speaker 2>That's almost as good.</v>

01:03:23.360 --> 01:03:25.120
<v Speaker 2>Do not do that.</v>

01:03:25.120 --> 01:03:27.440
<v Speaker 2>That is not living a Christian life.</v>

01:03:27.440 --> 01:03:30.160
<v Speaker 2>It's not living a life worth living.</v>

01:03:30.160 --> 01:03:35.600
<v Speaker 2>You can't have this light touch with regard to life, and actually</v>

01:03:35.600 --> 01:03:37.920
<v Speaker 2>have a life that is lived.</v>

01:03:37.920 --> 01:03:41.440
<v Speaker 2>You may very well live a long time.</v>

01:03:41.680 --> 01:03:43.760
<v Speaker 2>But effectively you died long ago.</v>

01:03:43.760 --> 01:03:47.040
<v Speaker 2>It doesn't matter how many years God happens to give you on</v>

01:03:47.040 --> 01:03:51.600
<v Speaker 2>this earth, if you don't spend them appropriately, if you don't invest</v>

01:03:51.920 --> 01:03:53.920
<v Speaker 2>them appropriately.</v>

01:03:53.920 --> 01:03:58.800
<v Speaker 2>And part of that is recognizing that excellence exists, that there is</v>

01:03:58.800 --> 01:04:03.040
<v Speaker 2>excellence all around you, and that it is to be appreciated, not</v>

01:04:03.040 --> 01:04:09.040
<v Speaker 2>attacked, or derided, or ignored, or treat it as trivial, or indifferent,</v>

01:04:09.040 --> 01:04:13.600
<v Speaker 2>but recognized for what it is, a gift from God that is</v>

01:04:13.600 --> 01:04:17.600
<v Speaker 2>meant for us to enjoy and to make the world better for</v>

01:04:17.600 --> 01:04:21.360
<v Speaker 2>us, and then we can indeed enjoy those improvements as well.</v>

01:04:21.360 --> 01:04:26.400
<v Speaker 2>Excellence is a good thing, regardless of where we find it, regardless</v>

01:04:26.400 --> 01:04:28.960
<v Speaker 2>of the field, and we should celebrate</v>

01:04:28.960 --> 01:04:29.600
that.

01:04:30.400 --> 01:04:34.080
<v Speaker 3>As Cory was describing walking in nature and appreciating it.</v>

01:04:34.080 --> 01:04:38.000
<v Speaker 3>Even before he referenced Job, I had already pulled up Job 38</v>

01:04:38.240 --> 01:04:40.720
<v Speaker 3>and following, so I could reference it again.</v>

01:04:40.720 --> 01:04:42.960
<v Speaker 3>Hopefully a few of you thought of that.</v>

01:04:42.960 --> 01:04:45.360
<v Speaker 3>If you haven't read it before, or if you haven't had it</v>

01:04:45.360 --> 01:04:49.200
<v Speaker 3>recently, go read Job 38 through the end of the book.</v>

01:04:49.200 --> 01:04:53.360
<v Speaker 3>It's when God comes out of the whirlwind and challenges Job and</v>

01:04:53.360 --> 01:04:55.280
<v Speaker 3>says, Who are you to challenge me?</v>

01:04:55.280 --> 01:04:59.280
<v Speaker 3>And what he does is describes creation.</v>

01:04:59.280 --> 01:05:02.160
<v Speaker 3>He describes his very good work.</v>

01:05:02.160 --> 01:05:06.880
<v Speaker 3>God describes the excellent world that he has created, in contrast to</v>

01:05:06.880 --> 01:05:11.840
<v Speaker 3>Job's uppity attitude to challenge him.</v>

01:05:11.840 --> 01:05:14.160
<v Speaker 3>That's part of what's going on here.</v>

01:05:14.160 --> 01:05:16.080
<v Speaker 3>It's a question of attitude.</v>

01:05:16.080 --> 01:05:18.400
<v Speaker 3>And the reason that I mentioned JD Vance and P.</v>

01:05:18.400 --> 01:05:22.160
<v Speaker 3>Heggseth earlier is because as we see guys like that from that</v>

01:05:22.160 --> 01:05:26.240
<v Speaker 3>generation who are seem to be good examples so far of what</v>

01:05:26.800 --> 01:05:30.960
<v Speaker 3>men should be doing in their political positions, they come across as</v>

01:05:30.960 --> 01:05:32.720
<v Speaker 3>sincere because they are.</v>

01:05:32.720 --> 01:05:36.000
<v Speaker 3>It's very difficult to fake sincerity.</v>

01:05:36.000 --> 01:05:38.960
<v Speaker 3>And that's something that for all of our faults, Corey and I</v>

01:05:38.960 --> 01:05:39.920
<v Speaker 3>are both sincere.</v>

01:05:40.000 --> 01:05:42.960
<v Speaker 3>I think that comes through to people who are also sincere.</v>

01:05:42.960 --> 01:05:46.000
<v Speaker 3>Someone who's not sincere, it's gonna sound alien.</v>

01:05:46.000 --> 01:05:48.240
<v Speaker 3>And so there are a lot of people who hear JD Vance</v>

01:05:48.320 --> 01:05:49.920
<v Speaker 3>and Heggseth and whomever else.</v>

01:05:49.920 --> 01:05:51.120
<v Speaker 3>I don't think Trump's sincere.</v>

01:05:51.120 --> 01:05:54.480
<v Speaker 3>I think he's always a performer, but he surrounds himself with sincere</v>

01:05:54.480 --> 01:05:57.600
<v Speaker 3>guys. I don't mean that Trump is insincere, but like he's just</v>

01:05:57.760 --> 01:05:59.840
<v Speaker 3>he's always on.</v>

01:05:59.840 --> 01:06:04.240
<v Speaker 3>When his lieutenants go out, they have not a vulnerability, but they</v>

01:06:04.240 --> 01:06:10.080
<v Speaker 3>have a sincerity that shows that it's rooted in something substantial.</v>

01:06:10.080 --> 01:06:11.680
<v Speaker 3>They're not just performing.</v>

01:06:11.680 --> 01:06:14.080
<v Speaker 3>They're not performing for the camera or the microphone.</v>

01:06:14.080 --> 01:06:16.000
<v Speaker 3>They're not performing for an audience.</v>

01:06:16.000 --> 01:06:19.200
<v Speaker 3>They're getting a message out there, but they're doing it in a</v>

01:06:19.200 --> 01:06:21.760
<v Speaker 3>way that's I don't know of a way to describe it other</v>

01:06:21.760 --> 01:06:22.960
<v Speaker 3>than sincere.</v>

01:06:22.960 --> 01:06:28.000
<v Speaker 3>The irony poisoning, the refusal to recognize excellence, the refusal to see</v>

01:06:28.000 --> 01:06:29.680
<v Speaker 3>beauty in the world.</v>

01:06:29.680 --> 01:06:34.000
<v Speaker 3>All of it is, again, it's fundamentally an anti-Christian attitude.</v>

01:06:34.160 --> 01:06:37.520
<v Speaker 3>That's the reason the Job 38 and following is such a useful</v>

01:06:37.680 --> 01:06:39.440
<v Speaker 3>text. It's not a proof text.</v>

01:06:39.440 --> 01:06:43.280
<v Speaker 3>It's just here's God talking about himself through the world that he</v>

01:06:43.280 --> 01:06:45.920
<v Speaker 3>created and saying, Look at this.</v>

01:06:45.920 --> 01:06:47.600
<v Speaker 3>Do you want to see how big I am?</v>

01:06:47.600 --> 01:06:49.120
<v Speaker 3>Look at everything around you.</v>

01:06:49.120 --> 01:06:51.280
<v Speaker 3>I'm the one who made this.</v>

01:06:51.280 --> 01:06:54.960
<v Speaker 3>There are things in this world that should rightly inspire awe.</v>

01:06:54.960 --> 01:06:56.720
<v Speaker 3>Chief among them is God Himself.</v>

01:06:57.120 --> 01:07:00.640
<v Speaker 3>But when He calls upon us to see how awesome He is,</v>

01:07:00.640 --> 01:07:02.480
<v Speaker 3>He points to creation.</v>

01:07:02.480 --> 01:07:08.160
<v Speaker 3>And so if you cannot at least recognize excellence in creation, there's</v>

01:07:08.160 --> 01:07:11.680
<v Speaker 3>a spiritual blindness that you really need to examine and fix.</v>

01:07:11.680 --> 01:07:13.840
<v Speaker 3>And that's true in other human endeavors.</v>

01:07:13.840 --> 01:07:16.000
<v Speaker 3>As Corey said, we are part of creation.</v>

01:07:16.000 --> 01:07:17.600
<v Speaker 3>We're creatures.</v>

01:07:17.600 --> 01:07:21.520
<v Speaker 3>We are at the top of the food chain by design.</v>

01:07:21.520 --> 01:07:24.000
<v Speaker 3>We are to be stewards of this world.</v>

01:07:24.000 --> 01:07:25.920
<v Speaker 3>We're not to prey upon it.</v>

01:07:25.920 --> 01:07:27.840
<v Speaker 3>We are to care for it.</v>

01:07:27.840 --> 01:07:30.400
<v Speaker 3>But that is done from a place of dominance.</v>

01:07:30.400 --> 01:07:33.920
<v Speaker 3>And that is scripture itself attests what we all see with our</v>

01:07:33.920 --> 01:07:34.640
<v Speaker 3>own eyes.</v>

01:07:34.640 --> 01:07:37.680
<v Speaker 3>That inspires a degree of fear among the beasts.</v>

01:07:37.680 --> 01:07:41.360
<v Speaker 3>They recognize that we are dangerous.</v>

01:07:41.360 --> 01:07:43.680
<v Speaker 3>We are something to be feared.</v>

01:07:43.680 --> 01:07:45.280
<v Speaker 3>And that's not a bad thing.</v>

01:07:45.280 --> 01:07:47.600
<v Speaker 3>That's a recognition of hierarchy.</v>

01:07:47.600 --> 01:07:50.320
<v Speaker 3>Creatures can recognize, and yet people can't.</v>

01:07:50.640 --> 01:07:56.480
<v Speaker 3>When people can no longer recognize hierarchy, it's not only breaking the</v>

01:07:56.480 --> 01:08:01.840
<v Speaker 3>social paradigm that's necessary for a civilization, it's also breaking what's necessary</v>

01:08:01.840 --> 01:08:04.960
<v Speaker 3>to have a proper relationship with God because</v>

01:08:05.920 --> 01:08:10.240
<v Speaker 3>creature creator is hierarchical.</v>

01:08:10.240 --> 01:08:14.640
<v Speaker 3>If you can't recognize that you were not equals with God, that</v>

01:08:14.640 --> 01:08:18.000
<v Speaker 3>you are not equals with other men in all ways.</v>

01:08:18.000 --> 01:08:22.080
<v Speaker 3>We are in terms of salvation, we're either saved or we're damned.</v>

01:08:22.080 --> 01:08:25.920
<v Speaker 3>And all men who are saved, it's received as a gift from</v>

01:08:25.920 --> 01:08:31.680
<v Speaker 3>God. So there's no pulling rank when it comes to salvation, but</v>

01:08:31.680 --> 01:08:35.600
<v Speaker 3>in every other way, there's going to be some degree of rank</v>

01:08:35.600 --> 01:08:39.840
<v Speaker 3>and hierarchy, and therefore you will find excellence among you, and you</v>

01:08:39.840 --> 01:08:42.400
<v Speaker 3>will find people who just completely fall short.</v>

01:08:42.560 --> 01:08:45.280
<v Speaker 3>And what does God say to do with those, with the meek?</v>

01:08:45.280 --> 01:08:47.680
<v Speaker 3>He says to care for them.</v>

01:08:47.680 --> 01:08:53.520
<v Speaker 3>The fact that there's superiority somewhere in the room does not diminish</v>

01:08:53.520 --> 01:08:54.960
<v Speaker 3>everyone else.</v>

01:08:54.960 --> 01:08:57.920
<v Speaker 3>It means that everyone else has an example and potentially everyone else</v>

01:08:57.920 --> 01:08:59.120
<v Speaker 3>has a protector.</v>

01:08:59.120 --> 01:09:01.360
<v Speaker 3>That was the purpose of the leadership episode.</v>

01:09:01.360 --> 01:09:07.120
<v Speaker 3>The guy who's taller, stronger, smarter, braver, you put him in charge</v>

01:09:07.280 --> 01:09:09.120
<v Speaker 3>because he's going to take care of you.</v>

01:09:09.120 --> 01:09:11.280
<v Speaker 3>He's going to do a better job at doing the things that</v>

01:09:11.280 --> 01:09:13.040
<v Speaker 3>need done than you could do.</v>

01:09:13.040 --> 01:09:15.360
<v Speaker 3>And if you're that man, you need to step up and do</v>

01:09:15.360 --> 01:09:19.040
<v Speaker 3>it. I think one of the most important things that we lose</v>

01:09:19.040 --> 01:09:24.560
<v Speaker 3>when we refuse to acknowledge excellence, is the recognition of how it</v>

01:09:24.560 --> 01:09:28.320
<v Speaker 3>touches on all of our lives in the mundane aspects.</v>

01:09:28.320 --> 01:09:33.040
<v Speaker 3>Because when you see the guy in the World Series bat 229,</v>

01:09:33.040 --> 01:09:36.960
<v Speaker 3>you know, he swings the bat, you know, half a dozen times</v>

01:09:36.960 --> 01:09:38.240
<v Speaker 3>in the game.</v>

01:09:38.240 --> 01:09:41.520
<v Speaker 3>A dozen times at the most, maybe.</v>

01:09:41.520 --> 01:09:45.040
<v Speaker 3>What you don't see is that in that year he swung the</v>

01:09:45.040 --> 01:09:46.880
<v Speaker 3>bat fifty thousand times.</v>

01:09:46.880 --> 01:09:48.160
<v Speaker 3>That's why he's a pro.</v>

01:09:48.400 --> 01:09:52.160
<v Speaker 3>Because he swings the bat fifty thousand times a year every year.</v>

01:09:52.160 --> 01:09:53.680
<v Speaker 3>You don't do that.</v>

01:09:53.680 --> 01:09:57.360
<v Speaker 3>So you couldn't possibly bat even two twenty-nine in the World Series</v>

01:09:57.520 --> 01:10:00.000
<v Speaker 3>because you Because you couldn't even touch a pitch from a major</v>

01:10:00.080 --> 01:10:01.600
<v Speaker 3>league pitcher.</v>

01:10:01.600 --> 01:10:06.480
<v Speaker 3>We don't recognize greatness and so we don't recognize the value of</v>

01:10:06.480 --> 01:10:09.680
<v Speaker 3>our own mundane acts, the daily grind.</v>

01:10:09.680 --> 01:10:12.800
<v Speaker 3>You know, we talked last week about purpose and motivation.</v>

01:10:12.800 --> 01:10:14.480
<v Speaker 3>That's about the daily grind.</v>

01:10:14.480 --> 01:10:16.800
<v Speaker 3>Not every day that you have at work is going to be</v>

01:10:16.800 --> 01:10:18.960
<v Speaker 3>excellent, and that's fine.</v>

01:10:18.960 --> 01:10:22.640
<v Speaker 3>Not everything has to be superlative in order for it to be</v>

01:10:22.640 --> 01:10:24.880
<v Speaker 3>good and worthy.</v>

01:10:24.880 --> 01:10:28.240
<v Speaker 3>When we take pot shots at excellence, what we're doing is we're</v>

01:10:28.160 --> 01:10:31.120
<v Speaker 3>denigrating all the hard work that it took to get there.</v>

01:10:31.120 --> 01:10:34.560
<v Speaker 3>And that's usually what the guys they'll thank God, they'll thank their</v>

01:10:34.560 --> 01:10:37.920
<v Speaker 3>families, they'll thank their coaches for putting them through the ringer with</v>

01:10:37.920 --> 01:10:41.760
<v Speaker 3>training. Because they didn't just swing half a dozen times in the</v>

01:10:41.760 --> 01:10:44.960
<v Speaker 3>game, they swung fifty thousand times in the season.</v>

01:10:44.960 --> 01:10:47.280
<v Speaker 3>That's what got it done.</v>

01:10:47.280 --> 01:10:50.480
<v Speaker 3>And so when you just see a few small examples and you</v>

01:10:50.480 --> 01:10:55.840
<v Speaker 3>see excellence manifest in that moment, always remember the the same ordinary</v>

01:10:55.840 --> 01:10:59.280
<v Speaker 3>stuff that they got it done with you are capable of.</v>

01:10:59.280 --> 01:11:01.920
<v Speaker 3>And again, you know, we talked about talent, not saying everyone can</v>

01:11:02.240 --> 01:11:04.560
<v Speaker 3>be a major league player and shouldn't want to.</v>

01:11:04.560 --> 01:11:07.440
<v Speaker 3>I don't think that's like I would rather those guys with that</v>

01:11:07.440 --> 01:11:09.760
<v Speaker 3>ability do something else, but I also don't care.</v>

01:11:09.760 --> 01:11:12.640
<v Speaker 3>I'm not gonna take pot shots of them when they're doing something</v>

01:11:12.640 --> 01:11:13.600
<v Speaker 3>really well.</v>

01:11:13.600 --> 01:11:17.680
<v Speaker 3>What I will recognize is that their tenacity, you know, it's not</v>

01:11:17.680 --> 01:11:20.080
<v Speaker 3>just that they swung the bat fifty thousand times.</v>

01:11:20.080 --> 01:11:22.880
<v Speaker 3>They're doing drills for whatever their positions are.</v>

01:11:22.880 --> 01:11:25.760
<v Speaker 3>Lately, you know, for last decade or two, they're all in the</v>

01:11:25.760 --> 01:11:26.720
<v Speaker 3>weight room.</v>

01:11:26.720 --> 01:11:32.160
<v Speaker 3>Probably many of them have scientifically calibrated diets that they stick to</v>

01:11:32.160 --> 01:11:36.800
<v Speaker 3>religiously during the season in preseason training, specifically so that they can</v>

01:11:36.800 --> 01:11:40.000
<v Speaker 3>compete at that level because that's how hard it is.</v>

01:11:40.000 --> 01:11:43.680
<v Speaker 3>So all those mundane things that you don't see on the big</v>

01:11:43.680 --> 01:11:47.520
<v Speaker 3>screen are what it takes to achieve that level of excellence.</v>

01:11:47.520 --> 01:11:49.840
<v Speaker 3>And even then, most don't achieve the excellence.</v>

01:11:49.840 --> 01:11:53.280
<v Speaker 3>But the mundane work, you are a participant in that too, every</v>

01:11:53.280 --> 01:11:56.640
<v Speaker 3>day. Every time you go to work, you're probably, you know, if</v>

01:11:56.640 --> 01:11:59.600
<v Speaker 3>you're lucky, you have an excellent day a couple times a month.</v>

01:11:59.600 --> 01:12:02.560
<v Speaker 3>And the rest of the time, you're sometimes you just feel lucky</v>

01:12:02.560 --> 01:12:03.840
<v Speaker 3>to get through it.</v>

01:12:03.840 --> 01:12:09.040
<v Speaker 3>But what's important is that you are a participant in excellence by</v>

01:12:09.280 --> 01:12:11.280
<v Speaker 3>doing the mundane things.</v>

01:12:11.280 --> 01:12:14.000
<v Speaker 3>You're doing the same kind of grind that they're doing.</v>

01:12:14.000 --> 01:12:17.840
<v Speaker 3>You're doing a different grind with different results, and you have, you</v>

01:12:17.840 --> 01:12:22.000
<v Speaker 3>know, ostensibly set a good purpose for for whatever is keeping you</v>

01:12:22.000 --> 01:12:23.920
<v Speaker 3>in the game for your job.</v>

01:12:23.920 --> 01:12:26.640
<v Speaker 3>You know, sometimes the purpose is just I gotta feed my family.</v>

01:12:26.640 --> 01:12:30.000
<v Speaker 3>That is one of the paramount purposes in any man's life.</v>

01:12:30.160 --> 01:12:33.280
<v Speaker 3>Job might stink, but if it feeds your family, you do it</v>

01:12:33.360 --> 01:12:34.880
<v Speaker 3>'cause you gotta get it done.</v>

01:12:35.440 --> 01:12:41.440
<v Speaker 3>That doesn't always look or feel excellent, but doing that work is</v>

01:12:41.440 --> 01:12:46.960
<v Speaker 3>invaluable. And the reason for highlighting excellence, for highlighting the pinnacle.</v>

01:12:46.960 --> 01:12:49.200
<v Speaker 3>In fact, I looked up the etymology of excellence.</v>

01:12:49.200 --> 01:12:51.600
<v Speaker 3>I can get into it because it doesn't really matter here, but</v>

01:12:51.600 --> 01:12:55.840
<v Speaker 3>the etymology of excellence has to do with lofty or great heights</v>

01:12:56.000 --> 01:13:01.120
<v Speaker 3>pinnacle. It's all relative in physical terms, where you have something higher.</v>

01:13:01.600 --> 01:13:05.520
<v Speaker 3>And every time we talk about these things in just normal conversation,</v>

01:13:05.520 --> 01:13:09.360
<v Speaker 3>the heights, the peaks, the pinnacle, the thing that's excellent is that</v>

01:13:09.360 --> 01:13:11.040
<v Speaker 3>which is above the rest.</v>

01:13:11.040 --> 01:13:15.200
<v Speaker 3>There can only be one capstone that's right on top, right in</v>

01:13:15.200 --> 01:13:15.840
<v Speaker 3>the middle.</v>

01:13:15.840 --> 01:13:18.240
<v Speaker 3>And then all the other stones on the wall are what make</v>

01:13:18.240 --> 01:13:19.360
<v Speaker 3>it possible.</v>

01:13:19.360 --> 01:13:22.480
<v Speaker 3>So the daily grind, the hard work that we do that doesn't</v>

01:13:22.480 --> 01:13:25.520
<v Speaker 3>get recognition, you know, you get paid for it, hopefully.</v>

01:13:25.840 --> 01:13:28.640
<v Speaker 3>but you don't necessarily get a pat on the back for it</v>

01:13:28.720 --> 01:13:30.640
<v Speaker 3>and it doesn't look impressive.</v>

01:13:30.640 --> 01:13:35.040
<v Speaker 3>But by delivering day after day, you are building a wall that</v>

01:13:35.200 --> 01:13:39.440
<v Speaker 3>will eventually have a capstone that can be called excellent through having</v>

01:13:39.440 --> 01:13:40.800
<v Speaker 3>lived a good life.</v>

01:13:40.800 --> 01:13:42.800
<v Speaker 3>And this has nothing to with salvation.</v>

01:13:42.800 --> 01:13:48.720
<v Speaker 3>It's just show up, do the work, be honest, be completely ordinary,</v>

01:13:48.720 --> 01:13:51.840
<v Speaker 3>and you are a participant in the very excellence that we celebrate</v>

01:13:51.840 --> 01:13:53.040
<v Speaker 3>whenever we see it.</v>

01:13:53.040 --> 01:13:57.840
<v Speaker 3>It's a good thing to be sincere about seeing amazing performances, about</v>

01:13:57.840 --> 01:14:02.240
<v Speaker 3>seeing amazing moments in history, because it's a reminder that</v>

01:14:03.120 --> 01:14:06.880
<v Speaker 3>we as men are capable of doing incredible things when we put</v>

01:14:06.880 --> 01:14:08.960
<v Speaker 3>that much effort into it.</v>

01:14:08.960 --> 01:14:11.120
<v Speaker 3>And not every man can achieve that.</v>

01:14:11.120 --> 01:14:13.520
<v Speaker 3>You know, rocket science is rocket science.</v>

01:14:13.520 --> 01:14:16.320
<v Speaker 3>You know, rocket science and brain surgery, two of the hardest things</v>

01:14:16.320 --> 01:14:17.440
<v Speaker 3>that man can do do.</v>

01:14:17.440 --> 01:14:22.000
<v Speaker 3>So they're highlighted, they're singled out or doubled out as examples of</v>

01:14:22.000 --> 01:14:25.200
<v Speaker 3>most of you can't do this and you wouldn't want to because</v>

01:14:25.200 --> 01:14:27.040
<v Speaker 3>you're going to kill people if you try.</v>

01:14:27.040 --> 01:14:28.480
<v Speaker 3>It's really hard.</v>

01:14:28.480 --> 01:14:30.960
<v Speaker 3>Even if you're good at it, it's really hard.</v>

01:14:30.960 --> 01:14:34.720
<v Speaker 3>When we see someone doing the best, someone doing something that's very</v>

01:14:34.720 --> 01:14:39.280
<v Speaker 3>good, something that's excellent, always give that the credit that's due.</v>

01:14:39.280 --> 01:14:42.560
<v Speaker 3>Just be willing to have a sincere and open heart to say,</v>

01:14:42.560 --> 01:14:44.000
<v Speaker 3>yeah, that's impressive.</v>

01:14:44.000 --> 01:14:46.160
<v Speaker 3>I'm delighted to have seen that.</v>

01:14:46.160 --> 01:14:48.800
<v Speaker 3>And you can do that with the recognition of all the hard</v>

01:14:48.800 --> 01:14:50.480
<v Speaker 3>work that it took to get there.</v>

01:14:50.480 --> 01:14:53.520
<v Speaker 3>You know, we see the rockets go up every time that Elon</v>

01:14:53.600 --> 01:14:56.400
<v Speaker 3>launches. Now it's so mundane that no one really pays attention to</v>

01:14:56.400 --> 01:14:57.840
<v Speaker 3>most of the rocket launches.</v>

01:14:58.000 --> 01:15:00.480
<v Speaker 3>He blew up a bunch of rockets at the beginning.</v>

01:15:00.480 --> 01:15:03.680
<v Speaker 3>The first rockets all exploded because it's rocket science.</v>

01:15:03.680 --> 01:15:06.720
<v Speaker 3>So when you see guys at the pinnacle doing excellent work, it's</v>

01:15:06.720 --> 01:15:09.360
<v Speaker 3>easy to forget how much struggle it took to get there.</v>

01:15:09.360 --> 01:15:12.640
<v Speaker 3>And that's struggle is a struggle that you're familiar with.</v>

01:15:12.640 --> 01:15:18.480
<v Speaker 3>So just remember that when you denigrate excellence, you're actually dragging yourself.</v>

01:15:18.480 --> 01:15:23.280
<v Speaker 3>You're diminishing yourself by refusing to acknowledge that the same hard work</v>

01:15:23.280 --> 01:15:26.240
<v Speaker 3>that you do, that you participate in is a sort of hard</v>

01:15:26.240 --> 01:15:27.760
<v Speaker 3>work that produces excellence.</v>

01:15:27.760 --> 01:15:30.800
<v Speaker 3>And even though the trajectory of most of our lives is going</v>

01:15:30.800 --> 01:15:34.480
<v Speaker 3>to follow a path where we don't ever see visible public excellence</v>

01:15:34.480 --> 01:15:36.640
<v Speaker 3>like we're talking about as examples here.</v>

01:15:36.640 --> 01:15:38.560
<v Speaker 3>That's perfectly fine.</v>

01:15:38.560 --> 01:15:44.000
<v Speaker 3>The hard work, the sincere and honest work has a moral excellence</v>

01:15:44.000 --> 01:15:45.840
<v Speaker 3>because it's the right thing to do.</v>

01:15:45.840 --> 01:15:48.080
<v Speaker 3>And you don't do it for credit, you don't do it for</v>

01:15:48.080 --> 01:15:52.480
<v Speaker 3>glory, except for the glory of God, and that's just fine.</v>

01:15:52.480 --> 01:15:55.680
<v Speaker 3>But try to make sure you get away from the irony poisoned</v>

01:15:55.680 --> 01:16:00.320
<v Speaker 3>or post-irony poisoned feminized crabs in a bucket attitude of I'm gonna</v>

01:16:00.320 --> 01:16:03.040
<v Speaker 3>tear this thing down because it's better than me.</v>

01:16:03.040 --> 01:16:04.480
<v Speaker 3>No man should act that way.</v>

01:16:04.480 --> 01:16:07.040
<v Speaker 3>And certainly no Christian should act that way.</v>

01:16:07.040 --> 01:16:10.560
<v Speaker 3>We should celebrate excellence because it's an example for us all.</v>

01:16:10.560 --> 01:16:12.080
<v Speaker 3>It's an inspiration.</v>

01:16:12.080 --> 01:16:15.840
<v Speaker 3>To be a human who is alive to witness such things is</v>

01:16:15.840 --> 01:16:16.880
<v Speaker 3>a privilege.</v>

01:16:16.880 --> 01:16:18.400
<v Speaker 3>We should be happy about it.</v>

01:16:18.400 --> 01:16:21.440
<v Speaker 3>Just as happy as Tolkien was walking in the woods, and he</v>

01:16:21.440 --> 01:16:23.120
<v Speaker 3>will again in the new earth.</v>

01:16:23.120 --> 01:16:26.400
<v Speaker 3>Everything will be recreated, and we're all gonna get to enjoy walks</v>

01:16:26.400 --> 01:16:27.600
<v Speaker 3>with Tolkien together.</v>

01:16:27.600 --> 01:16:28.720
<v Speaker 3>We'll have eternity.</v>

01:16:28.800 --> 01:16:30.960
<v Speaker 3>I look forward to my turn because I loved his books as</v>

01:16:30.960 --> 01:16:32.160
<v Speaker 3>a kid.</v>

01:16:32.160 --> 01:16:37.120
<v Speaker 3>That creation that he celebrated, ad nauseum for some people's tastes and</v>

01:16:37.120 --> 01:16:41.600
<v Speaker 3>his novels, were inspired by his love of God's creation.</v>

01:16:41.600 --> 01:16:45.600
<v Speaker 3>It's a good thing to be inspired by the excellence around us,</v>

01:16:45.600 --> 01:16:47.760
<v Speaker 3>even when it seems mundane.</v>

01:16:47.760 --> 01:16:50.480
<v Speaker 3>So I hope this has been a positive episode.</v>

01:16:50.720 --> 01:16:54.000
<v Speaker 3>This is a framework and a tool for thinking, let's just make</v>

01:16:54.000 --> 01:16:57.520
<v Speaker 3>sure that when we're looking at things elsewhere in the world, things</v>

01:16:57.520 --> 01:17:01.120
<v Speaker 3>outside of ourselves, that we're using the right benchmark.</v>

01:17:01.120 --> 01:17:04.320
<v Speaker 3>And it should never be, well, that guy's doing something I could</v>

01:17:04.320 --> 01:17:06.800
<v Speaker 3>do if I wanted to, but I'm not doing it, so it</v>

01:17:06.800 --> 01:17:08.400
<v Speaker 3>doesn't matter that he did it.</v>

01:17:08.400 --> 01:17:12.400
<v Speaker 3>If he did something excellent and beautiful and good and amazing, give</v>

01:17:12.400 --> 01:17:13.920
<v Speaker 3>him credit where it's due.</v>

01:17:13.920 --> 01:17:16.640
<v Speaker 3>Show men respect when they do well.</v>

01:17:16.640 --> 01:17:18.880
<v Speaker 3>And then when respect is due to you,</v>

01:17:19.760 --> 01:17:22.160
<v Speaker 3>hopefully it'll be accorded to you.</v>

01:17:22.160 --> 01:17:25.840
<v Speaker 3>This is also a reminder, give people a pat on the back.</v>

01:17:25.840 --> 01:17:28.320
<v Speaker 3>If someone's doing a really good job and no one's ever telling</v>

01:17:28.320 --> 01:17:30.560
<v Speaker 3>them, try to go out of your way to tell them.</v>

01:17:30.560 --> 01:17:34.640
<v Speaker 3>Very rarely do men get compliments for doing good work.</v>

01:17:34.640 --> 01:17:36.240
<v Speaker 3>Doesn't happen much anymore.</v>

01:17:36.240 --> 01:17:38.720
<v Speaker 3>And part of that's a lack of sincerity.</v>

01:17:38.720 --> 01:17:42.160
<v Speaker 3>Back when the you know there were newspapers, I clipped a Dilbert</v>

01:17:42.160 --> 01:17:44.560
<v Speaker 3>comic that I still have somewhere in that Somewhere in the house</v>

01:17:44.880 --> 01:17:49.120
<v Speaker 3>where Dilbert went in for his review with his pointy haired boss,</v>

01:17:49.120 --> 01:17:53.120
<v Speaker 3>and his boss said that he only met expectations last year.</v>

01:17:53.120 --> 01:17:55.600
<v Speaker 3>And Dilbert went back and forth with a couple things that he</v>

01:17:55.600 --> 01:17:58.960
<v Speaker 3>had done, and one of them was like donating his kidney to</v>

01:17:58.960 --> 01:18:03.120
<v Speaker 3>one of their top customers in his boss's response was well I</v>

01:18:03.120 --> 01:18:06.720
<v Speaker 3>said you meet expectations because I expected you to do that.</v>

01:18:06.720 --> 01:18:08.880
<v Speaker 3>That's not the way to treat people.</v>

01:18:08.880 --> 01:18:12.000
<v Speaker 3>If someone goes above and beyond, make sure that you acknowledge and</v>

01:18:12.000 --> 01:18:14.400
<v Speaker 3>respect doing something amazing.</v>

01:18:14.400 --> 01:18:19.280
<v Speaker 3>It uplifts everyone to acknowledge and to respect that which is deserving</v>

01:18:19.280 --> 01:18:20.400
<v Speaker 3>of respect.</v>

01:18:20.400 --> 01:18:22.640
<v Speaker 3>When you see excellence, call it excellent.</v>

01:18:22.640 --> 01:18:25.520
<v Speaker 3>It's okay to be sincere about these things.</v>

01:18:25.520 --> 01:18:26.560
<v Speaker 3>That's it.</v>

01:18:26.560 --> 01:18:27.680
<v Speaker 3>Be sincere.</v>

01:18:27.680 --> 01:18:31.280
<v Speaker 3>Don't be ashamed to just be genuinely impressed by something.</v>

01:18:31.280 --> 01:18:32.960
<v Speaker 3>It doesn't diminish you.</v>

01:18:32.960 --> 01:18:34.640
<v Speaker 3>I don't know where that came from.</v>

01:18:34.640 --> 01:18:39.360
<v Speaker 3>We try to trace the trajectory here, but it's insane to me</v>

01:18:39.360 --> 01:18:43.200
<v Speaker 3>that to see something that's better than I could do somehow makes</v>

01:18:43.200 --> 01:18:44.240
<v Speaker 3>me less.</v>

01:18:44.240 --> 01:18:47.600
<v Speaker 3>No. I'm privileged to have been alive to see it.</v>

01:18:47.760 --> 01:18:50.240
<v Speaker 3>I'm honored to be a witness to it and to be able</v>

01:18:50.240 --> 01:18:52.320
<v Speaker 3>to tell others how cool it is.</v>

01:18:52.320 --> 01:18:53.520
<v Speaker 3>That is a good thing.</v>

01:18:53.520 --> 01:18:54.720
<v Speaker 3>It's a blessing.</v>

01:18:54.720 --> 01:18:58.960
<v Speaker 3>We should never have any response other than respect for greatness.</v>

01:18:59.680 --> 01:19:05.360
<v Speaker 2>One of the functions of excellence in the world is serving as</v>

01:19:05.360 --> 01:19:10.320
<v Speaker 2>a standard toward which we can aspire, or a pinnacle we can</v>

01:19:10.320 --> 01:19:11.920
<v Speaker 2>seek to reach.</v>

01:19:11.920 --> 01:19:16.240
<v Speaker 2>This is perhaps how some people view mountain peaks, those who are</v>

01:19:16.240 --> 01:19:20.480
<v Speaker 2>inclined to go out and summit mountains at any rate.</v>

01:19:21.840 --> 01:19:26.560
<v Speaker 2>We shouldn't view it as being something that is a challenge to</v>

01:19:26.560 --> 01:19:28.560
<v Speaker 2>our abilities because it exists.</v>

01:19:29.040 --> 01:19:33.040
<v Speaker 2>So, for instance, most of us will never climb most of the</v>

01:19:33.040 --> 01:19:37.920
<v Speaker 2>tallest mountains, not only in the world, but even just in, say,</v>

01:19:38.000 --> 01:19:42.320
<v Speaker 2>our own home countries, or in some cases, our own home state.</v>

01:19:42.320 --> 01:19:46.160
<v Speaker 2>I used to live in California, as all of you know, and</v>

01:19:46.160 --> 01:19:50.720
<v Speaker 2>very few Californians will ever climb Mount Whitney, it being the tallest</v>

01:19:50.720 --> 01:19:53.120
<v Speaker 2>peak in the lower forty eight.</v>

01:19:53.120 --> 01:19:56.960
<v Speaker 2>That doesn't mean that the existence of Mount Whitney somehow diminishes you</v>

01:19:56.960 --> 01:20:00.720
<v Speaker 2>as a person because you'll never climb that mountain peak.</v>

01:20:01.680 --> 01:20:05.120
<v Speaker 2>Most of us will never play in the major leagues in any</v>

01:20:05.120 --> 01:20:09.840
<v Speaker 2>sport. We will never be the best chess player in the world.</v>

01:20:09.840 --> 01:20:16.400
<v Speaker 2>Another good example of being a pinnacle of one's field that should</v>

01:20:16.400 --> 01:20:20.080
<v Speaker 2>perhaps be mentioned in this episode since we've talked so much about</v>

01:20:20.000 --> 01:20:24.640
<v Speaker 2>about space flight and rockets and things is Wernher von Braun.</v>

01:20:24.640 --> 01:20:30.480
<v Speaker 2>Without his achievements, we probably would not have a space program.</v>

01:20:30.480 --> 01:20:34.560
<v Speaker 2>We would certainly have been set back some unknown amount of time</v>

01:20:35.040 --> 01:20:37.840
<v Speaker 2>with regard to rocketry and things like that.</v>

01:20:37.840 --> 01:20:40.560
<v Speaker 2>He was an exceptional man.</v>

01:20:40.560 --> 01:20:44.400
<v Speaker 2>The things that he achieved in his life are of an order</v>

01:20:44.400 --> 01:20:48.960
<v Speaker 2>and magnitude that is seldom met by any man.</v>

01:20:48.960 --> 01:20:52.720
<v Speaker 2>And so regardless of what you may think of his politics or</v>

01:20:52.720 --> 01:20:57.120
<v Speaker 2>anything like that, you can recognize the excellence of what he achieved</v>

01:20:57.120 --> 01:20:59.760
<v Speaker 2>in the physical sciences.</v>

01:20:59.760 --> 01:21:02.480
<v Speaker 2>If you are someone in those fields, you can look at him</v>

01:21:02.480 --> 01:21:06.800
<v Speaker 2>and let what he achieved serve as motivation for you.</v>

01:21:06.800 --> 01:21:11.280
<v Speaker 2>You can look at that excellence and strive toward it.</v>

01:21:11.280 --> 01:21:14.800
<v Speaker 2>Attempt to achieve that sort of excellence yourself.</v>

01:21:14.800 --> 01:21:18.000
<v Speaker 2>Perhaps you won't rise to that level and you probably won't in</v>

01:21:18.000 --> 01:21:18.960
<v Speaker 2>this case.</v>

01:21:18.960 --> 01:21:22.080
<v Speaker 2>But just because you won't rise to that level doesn't mean you</v>

01:21:22.080 --> 01:21:26.400
<v Speaker 2>can't achieve your own personal sort of excellence.</v>

01:21:26.400 --> 01:21:29.280
<v Speaker 2>And that is sort of the point with which I want to</v>

01:21:29.280 --> 01:21:32.720
<v Speaker 2>leave you in this episode.</v>

01:21:32.720 --> 01:21:36.960
<v Speaker 2>There is such a thing as objective excellence, and there is such</v>

01:21:36.960 --> 01:21:40.480
<v Speaker 2>a thing as subjective excellence.</v>

01:21:40.480 --> 01:21:45.360
<v Speaker 2>Objective excellence is the easier one to understand, perhaps, because we all</v>

01:21:45.360 --> 01:21:48.480
<v Speaker 2>recognize the existence of it.</v>

01:21:48.480 --> 01:21:52.720
<v Speaker 2>There is a best tennis player in history.</v>

01:21:52.720 --> 01:21:55.520
<v Speaker 2>Perhaps he hasn't been born yet, and so I could say there</v>

01:21:55.520 --> 01:21:58.400
<v Speaker 2>will be a best tennis player in history.</v>

01:21:58.400 --> 01:22:01.040
<v Speaker 2>At the point we are now in history, there is a best</v>

01:22:01.040 --> 01:22:02.720
<v Speaker 2>tennis player in the past.</v>

01:22:02.960 --> 01:22:09.360
<v Speaker 2>One of the players, existing players, is the best at that game.</v>

01:22:09.360 --> 01:22:14.400
<v Speaker 2>One of the chess grandmasters is the best at chess.</v>

01:22:14.400 --> 01:22:19.680
<v Speaker 2>The same is true with regard to every human undertaking, every human</v>

01:22:19.680 --> 01:22:24.720
<v Speaker 2>endeavor. There is a man who is the best at it.</v>

01:22:24.720 --> 01:22:29.600
<v Speaker 2>That is, in one sense, the objective best, because he is the</v>

01:22:29.600 --> 01:22:31.040
<v Speaker 2>best human at it.</v>

01:22:31.040 --> 01:22:33.920
<v Speaker 2>You could also say that there is an objective best in that</v>

01:22:33.920 --> 01:22:39.840
<v Speaker 2>there is a perfect version, but that's sort of a philosophical aside.</v>

01:22:39.840 --> 01:22:45.200
<v Speaker 2>In contrast to that, we have the subjective excellence.</v>

01:22:45.200 --> 01:22:48.080
<v Speaker 2>And that is your personal form of excellence.</v>

01:22:48.080 --> 01:22:52.640
<v Speaker 2>And so, with regard to anything that you undertake in your life,</v>

01:22:52.640 --> 01:22:57.760
<v Speaker 2>there is a a best version of you at that thing.</v>

01:22:57.760 --> 01:23:00.240
<v Speaker 2>It's going to take work to get there.</v>

01:23:00.240 --> 01:23:04.480
<v Speaker 2>I will never be a concert pianist, but I could certainly be</v>

01:23:04.480 --> 01:23:06.960
<v Speaker 2>better at the piano than I am now.</v>

01:23:06.960 --> 01:23:11.280
<v Speaker 2>There is a level I could reach that would be my personal</v>

01:23:11.280 --> 01:23:15.760
<v Speaker 2>version of excellence with regard to playing the piano, the same for</v>

01:23:15.760 --> 01:23:21.200
<v Speaker 2>playing tennis, lawn darts, whatever it happens to be.</v>

01:23:21.200 --> 01:23:26.080
<v Speaker 2>With regard to your personal undertakings in this life, there is an</v>

01:23:26.080 --> 01:23:29.840
<v Speaker 2>excellence that you can achieve in that endeavor.</v>

01:23:29.840 --> 01:23:33.920
<v Speaker 2>And one of the ways that you can use the excellence of</v>

01:23:33.920 --> 01:23:37.440
<v Speaker 2>other men is by looking at those who are excellent in the</v>

01:23:37.440 --> 01:23:42.320
<v Speaker 2>same fields in which you endeavor and aspiring to that.</v>

01:23:42.320 --> 01:23:46.480
<v Speaker 2>You can look at the performance of a great pianist, one of</v>

01:23:46.480 --> 01:23:49.040
<v Speaker 2>the best ones in all of history and there are a number</v>

01:23:49.040 --> 01:23:49.840
<v Speaker 2>of them.</v>

01:23:49.840 --> 01:23:53.280
<v Speaker 2>And you can aspire to that, you can let that serve as</v>

01:23:53.280 --> 01:23:55.280
<v Speaker 2>a motivation for you.</v>

01:23:55.280 --> 01:24:00.080
<v Speaker 2>Part of your purpose to tie back into last week's episode can</v>

01:24:00.080 --> 01:24:00.800
<v Speaker 2>be to achieve</v>

01:24:02.160 --> 01:24:07.280
<v Speaker 2>the best level of performance that you, given your gifts and abilities,</v>

01:24:07.280 --> 01:24:10.720
<v Speaker 2>and obviously time and other things, can achieve.</v>

01:24:10.720 --> 01:24:14.000
<v Speaker 2>The motivation for that can in part be looking at these other</v>

01:24:14.000 --> 01:24:16.240
<v Speaker 2>men who have achieved these great things.</v>

01:24:16.240 --> 01:24:18.640
<v Speaker 2>That's a proper response to that.</v>

01:24:18.640 --> 01:24:23.600
<v Speaker 2>That's honoring and respecting that excellence in other men, instead of the</v>

01:24:23.600 --> 01:24:27.440
<v Speaker 2>negative way of using that and using it to tear down perhaps</v>

01:24:27.520 --> 01:24:30.720
<v Speaker 2>that man if you can and yourself at the same time.</v>

01:24:30.720 --> 01:24:35.040
<v Speaker 2>You shouldn't look at these other men as being necessarily competition.</v>

01:24:35.040 --> 01:24:37.840
<v Speaker 2>Not everything in life is a competition.</v>

01:24:38.080 --> 01:24:39.280
<v Speaker 2>Some things certainly are.</v>

01:24:39.280 --> 01:24:43.520
<v Speaker 2>We've talked about sports in this episode.</v>

01:24:43.520 --> 01:24:48.320
<v Speaker 2>But in some ways, it's not a competition between you and these</v>

01:24:48.320 --> 01:24:49.440
<v Speaker 2>other men.</v>

01:24:49.440 --> 01:24:53.120
<v Speaker 2>Because what you are attempting to achieve, the thing toward which you</v>

01:24:53.120 --> 01:24:57.120
<v Speaker 2>are working, is that subjective excellence.</v>

01:24:57.120 --> 01:25:00.320
<v Speaker 2>Yes, if you happen to be one of the men competing at</v>

01:25:00.320 --> 01:25:03.600
<v Speaker 2>the very pinnacle of the field, then you are competing over that</v>

01:25:03.600 --> 01:25:07.280
<v Speaker 2>objective excellence, and there's a form of competition there.</v>

01:25:07.280 --> 01:25:09.920
<v Speaker 2>But it's not in the sense of tearing down the other men</v>

01:25:09.920 --> 01:25:12.480
<v Speaker 2>or having his accomplishments tear you down.</v>

01:25:12.480 --> 01:25:15.680
<v Speaker 2>It should be in the sense of building each other up and</v>

01:25:15.680 --> 01:25:16.960
<v Speaker 2>letting his achievements</v>

01:25:18.000 --> 01:25:21.600
<v Speaker 2>serve as motivation for you to achieve, and then he should in</v>

01:25:21.600 --> 01:25:25.200
<v Speaker 2>turn let your achievements serve as motivation for him to go on</v>

01:25:25.200 --> 01:25:27.360
<v Speaker 2>and achieve further things.</v>

01:25:27.360 --> 01:25:32.080
<v Speaker 2>This is a productive use of these differences that God has built</v>

01:25:32.080 --> 01:25:38.000
<v Speaker 2>into creation, of these distinctions between and among men, of this hierarchy</v>

01:25:38.160 --> 01:25:41.600
<v Speaker 2>that is a natural part of everything in God's creation, because there</v>

01:25:41.600 --> 01:25:46.400
<v Speaker 2>is hierarchy everywhere Which this is a point that we have emphasized</v>

01:25:46.400 --> 01:25:49.360
<v Speaker 2>in a number of episodes, and we will undoubtedly continue to do</v>

01:25:49.360 --> 01:25:52.800
<v Speaker 2>so, because it has simply fallen away in modern society.</v>

01:25:52.800 --> 01:25:55.200
<v Speaker 2>But there is hierarchy everywhere.</v>

01:25:55.200 --> 01:25:59.040
<v Speaker 2>It doesn't matter if we try to construct a society that does</v>

01:25:59.040 --> 01:26:02.640
<v Speaker 2>not have hierarchy, it will still exist.</v>

01:26:02.640 --> 01:26:05.280
<v Speaker 2>Because God built it into creation.</v>

01:26:05.280 --> 01:26:08.800
<v Speaker 2>You cannot get rid of the things that God has built into</v>

01:26:08.800 --> 01:26:13.360
<v Speaker 2>creation You can ignore them to your detriment, but you will not</v>

01:26:13.360 --> 01:26:17.680
<v Speaker 2>destroy them, because they are things that God has designed, things that</v>

01:26:17.680 --> 01:26:22.720
<v Speaker 2>God has implemented, things that God intends to exist in this life,</v>

01:26:22.720 --> 01:26:24.080
<v Speaker 2>and in the next.</v>

01:26:24.400 --> 01:26:27.920
<v Speaker 2>We're not all going to be equal in the next life.</v>

01:26:27.920 --> 01:26:31.440
<v Speaker 2>There's no way that you can read God's Word and think that</v>

01:26:31.440 --> 01:26:35.360
<v Speaker 2>we will all be equally good at everything in the next life.</v>

01:26:35.360 --> 01:26:37.920
<v Speaker 2>That's completely and utterly absurd.</v>

01:26:37.920 --> 01:26:42.160
<v Speaker 2>For one, I have a reach of about an octave on a</v>

01:26:42.160 --> 01:26:46.080
<v Speaker 2>piano. I am never going to be able to play some of</v>

01:26:46.080 --> 01:26:51.200
<v Speaker 2>the more difficult, particularly Scandinavian pieces, that call for a reach of</v>

01:26:51.200 --> 01:26:53.200
<v Speaker 2>an octave plus two or three.</v>

01:26:53.200 --> 01:26:55.200
<v Speaker 2>I simply can't do that.</v>

01:26:55.200 --> 01:26:59.920
<v Speaker 2>It is beyond my abilities, physically speaking.</v>

01:26:59.920 --> 01:27:04.480
<v Speaker 2>That doesn't mean that I am diminished by the existence of those.</v>

01:27:04.480 --> 01:27:07.600
<v Speaker 2>I should look at those pieces and the men who can play</v>

01:27:07.600 --> 01:27:09.760
<v Speaker 2>them and be impressed.</v>

01:27:09.760 --> 01:27:12.640
<v Speaker 2>I have respect for the men who can do that well.</v>

01:27:12.640 --> 01:27:16.240
<v Speaker 2>It's something that I personally can't do, but I can certainly play</v>

01:27:16.240 --> 01:27:19.360
<v Speaker 2>some of the other pieces, particularly the German ones, and I can</v>

01:27:19.360 --> 01:27:21.520
<v Speaker 2>try to play those well.</v>

01:27:21.520 --> 01:27:25.840
<v Speaker 2>We have been so trained by the modern world, which has been</v>

01:27:26.000 --> 01:27:30.880
<v Speaker 2>quite frankly, designed by Satan, but we have been so trained to</v>

01:27:30.880 --> 01:27:37.440
<v Speaker 2>try and diminish everything around us in order to make ourselves not</v>

01:27:37.440 --> 01:27:41.120
<v Speaker 2>necessarily feel better, but not feel worse.</v>

01:27:41.600 --> 01:27:46.160
<v Speaker 2>Because the alternative to that is, of course, putting in the effort,</v>

01:27:46.160 --> 01:27:49.760
<v Speaker 2>is doing what needs to be done in order to achieve that</v>

01:27:49.760 --> 01:27:51.680
<v Speaker 2>personal level of excellence.</v>

01:27:51.680 --> 01:27:54.640
<v Speaker 2>And it's much easier to sit on the couch and eat Cheetos.</v>

01:27:54.640 --> 01:27:58.880
<v Speaker 2>And that is, quite frankly, what Satan would rather you do.</v>

01:27:58.880 --> 01:28:02.160
<v Speaker 2>He doesn't want you to use the gifts that God has given</v>

01:28:02.160 --> 01:28:06.400
<v Speaker 2>you. He doesn't want you to enjoy this creation that God has</v>

01:28:06.400 --> 01:28:07.920
<v Speaker 2>gifted to us.</v>

01:28:07.920 --> 01:28:11.440
<v Speaker 2>He would much rather that you just think that everything is a</v>

01:28:11.440 --> 01:28:13.440
<v Speaker 2>matter of indifference.</v>

01:28:13.440 --> 01:28:16.800
<v Speaker 2>That everything is, well, it's there, but who cares?</v>

01:28:16.800 --> 01:28:19.600
<v Speaker 2>It's another sunrise, it's another mountain.</v>

01:28:19.600 --> 01:28:21.520
<v Speaker 2>What does it matter to me?</v>

01:28:21.520 --> 01:28:24.240
<v Speaker 2>And so the response that he wants from you when you see</v>

01:28:24.240 --> 01:28:29.760
<v Speaker 2>excellence is to think that it's trivial, is to ignore it.</v>

01:28:29.760 --> 01:28:32.960
<v Speaker 2>Even better to try and tear it down.</v>

01:28:32.960 --> 01:28:37.760
<v Speaker 2>The response of the Christian, the response of the moral man, is</v>

01:28:37.760 --> 01:28:42.880
<v Speaker 2>to look at that and recognize the greatness for what it is,</v>

01:28:42.880 --> 01:28:48.400
<v Speaker 2>to recognize the excellence that is an expression of again the gifts</v>

01:28:48.400 --> 01:28:51.760
<v Speaker 2>from God and the hard work that those men have put in</v>

01:28:51.920 --> 01:28:55.680
<v Speaker 2>to use those gifts, to train those gifts, to refine them, to</v>

01:28:55.680 --> 01:29:01.120
<v Speaker 2>hone them to that fine point To recognize the depth of that</v>

01:29:01.120 --> 01:29:06.080
<v Speaker 2>achievement and see it as a cause for celebration and motivation in</v>

01:29:06.080 --> 01:29:07.680
<v Speaker 2>your own life.</v>

01:29:07.680 --> 01:29:10.400
<v Speaker 2>Now, it may be that when you look at a sports figure,</v>

01:29:10.400 --> 01:29:14.320
<v Speaker 2>that's not going to be motivation for you personally because perhaps you</v>

01:29:14.320 --> 01:29:18.160
<v Speaker 2>have no interest in baseball or you have no interest in tennis.</v>

01:29:18.160 --> 01:29:21.520
<v Speaker 2>But again, in your own field, there will be those who are</v>

01:29:21.520 --> 01:29:24.080
<v Speaker 2>excellent in that field.</v>

01:29:24.080 --> 01:29:26.400
<v Speaker 2>Let them serve as motivation for you.</v>

01:29:27.280 --> 01:29:31.040
<v Speaker 2>Let them serve as a fixed point, as it were, something to</v>

01:29:31.040 --> 01:29:33.920
<v Speaker 2>which you can aspire, because you can look and see.</v>

01:29:33.920 --> 01:29:36.960
<v Speaker 2>This is the sort of thing that men can achieve if they</v>

01:29:36.960 --> 01:29:41.040
<v Speaker 2>use God's gifts that He has given to them and they put</v>

01:29:41.040 --> 01:29:44.480
<v Speaker 2>in the work, and it's that putting in the work that truly</v>

01:29:44.480 --> 01:29:49.520
<v Speaker 2>matters, because again it is insufficient if all you have is the</v>

01:29:49.520 --> 01:29:53.760
<v Speaker 2>natural talent and you do nothing with it, if you are the</v>

01:29:53.760 --> 01:29:58.880
<v Speaker 2>most intelligent man who has ever lived in all of human history,</v>

01:29:58.880 --> 01:30:03.120
<v Speaker 2>whatever man that happens to be, and all you do with that</v>

01:30:03.120 --> 01:30:07.120
<v Speaker 2>intelligence is play video games all day.</v>

01:30:07.120 --> 01:30:10.480
<v Speaker 2>Are you really using the gifts that God gave you?</v>

01:30:11.040 --> 01:30:13.200
<v Speaker 2>The answer of course is no.</v>

01:30:13.200 --> 01:30:15.440
<v Speaker 2>And that's a big part of this.</v>

01:30:15.760 --> 01:30:20.160
<v Speaker 2>What we are advocating, what we are saying, is that God has</v>

01:30:20.160 --> 01:30:22.320
<v Speaker 2>given you certain gifts.</v>

01:30:22.320 --> 01:30:26.400
<v Speaker 2>Perhaps He hasn't given you the gifts necessary to be a rocket</v>

01:30:26.400 --> 01:30:29.040
<v Speaker 2>scientist, or to be a brain surgeon, or to be a major</v>

01:30:29.120 --> 01:30:33.760
<v Speaker 2>league baseball player, but he has given you gifts that you can</v>

01:30:33.760 --> 01:30:40.160
<v Speaker 2>employ in whatever occupation you have, in whatever undertaking has been set</v>

01:30:40.160 --> 01:30:41.520
<v Speaker 2>before you.</v>

01:30:41.520 --> 01:30:45.280
<v Speaker 2>You can use those things and you can hone them using the</v>

01:30:45.280 --> 01:30:49.680
<v Speaker 2>motivation from looking at other great men, from those who have achieved</v>

01:30:49.680 --> 01:30:54.000
<v Speaker 2>excellence in their fields or your field, and you can use these</v>

01:30:54.000 --> 01:30:56.160
<v Speaker 2>things to the glory of God.</v>

01:30:56.560 --> 01:30:59.600
<v Speaker 2>And that's an important point.</v>

01:30:59.600 --> 01:31:04.640
<v Speaker 2>The glory of God is not putting crosses on your shoes if</v>

01:31:04.640 --> 01:31:07.600
<v Speaker 2>you're a cobbler, if you're a shoemaker.</v>

01:31:08.080 --> 01:31:10.720
<v Speaker 2>It's making good shoes.</v>

01:31:10.720 --> 01:31:14.640
<v Speaker 2>And the reason for that is because making the good shoes is</v>

01:31:14.640 --> 01:31:17.120
<v Speaker 2>using the gifts that God has given you.</v>

01:31:17.120 --> 01:31:19.440
<v Speaker 2>And maybe you don't make the best shoes in the world.</v>

01:31:19.440 --> 01:31:23.680
<v Speaker 2>That's not the point The point is using the gifts that God</v>

01:31:23.680 --> 01:31:27.280
<v Speaker 2>has given you to the best of your ability, honing those gifts,</v>

01:31:27.280 --> 01:31:32.560
<v Speaker 2>becoming excellent in your field with regard to your own capacity.</v>

01:31:32.560 --> 01:31:35.040
<v Speaker 2>That is what you should be doing as a Christian man.</v>

01:31:35.600 --> 01:31:38.800
<v Speaker 2>It's not putting the cross on your shoes and declaring before all</v>

01:31:38.800 --> 01:31:41.920
<v Speaker 2>the world, look how Christian I am because I put a cross</v>

01:31:41.920 --> 01:31:43.280
<v Speaker 2>on my shoes.</v>

01:31:43.520 --> 01:31:45.760
<v Speaker 2>Your neighbor needs good shoes.</v>

01:31:45.760 --> 01:31:49.440
<v Speaker 2>He doesn't necessarily need shoes with a cross on them.</v>

01:31:49.440 --> 01:31:53.200
<v Speaker 2>And so you may think again back to that issue of when</v>

01:31:53.200 --> 01:31:56.160
<v Speaker 2>you engage with certain other Christians and they always try to say,</v>

01:31:56.160 --> 01:31:57.920
<v Speaker 2>well, that's not about the cross.</v>

01:31:57.920 --> 01:31:59.280
<v Speaker 2>That's not a matter of salvation.</v>

01:31:59.280 --> 01:32:04.320
<v Speaker 2>That's not soteriological, whatever language they happen to use.</v>

01:32:04.320 --> 01:32:06.640
<v Speaker 2>Think about putting a cross on shoes.</v>

01:32:06.640 --> 01:32:08.800
<v Speaker 2>It's completely ridiculous.</v>

01:32:08.800 --> 01:32:10.800
<v Speaker 2>That is what they are arguing.</v>

01:32:10.800 --> 01:32:14.240
<v Speaker 2>And quite frankly you should probably laugh at them.</v>

01:32:14.240 --> 01:32:17.280
<v Speaker 2>Because at the very least it's silly.</v>

01:32:17.280 --> 01:32:20.960
<v Speaker 2>Often it is also wicked because there's an ulterior motive.</v>

01:32:20.960 --> 01:32:25.360
<v Speaker 2>But it's just a ridiculous argument because that's not the Christian life.</v>

01:32:25.680 --> 01:32:30.880
<v Speaker 2>Again, justification is one and done, as it were, because it is</v>

01:32:30.880 --> 01:32:36.880
<v Speaker 2>a judicial declaration that you are justified, that you are holy</v>

01:32:37.840 --> 01:32:40.960
<v Speaker 2>for the sake of Christ and his work.</v>

01:32:40.960 --> 01:32:43.680
<v Speaker 2>And then comes the end then.</v>

01:32:43.680 --> 01:32:45.520
<v Speaker 2>Then comes the Christian life.</v>

01:32:45.520 --> 01:32:48.240
<v Speaker 2>Then comes sanctification.</v>

01:32:48.240 --> 01:32:53.360
<v Speaker 2>But you have to actually live a life in order for that</v>

01:32:53.360 --> 01:32:54.880
<v Speaker 2>to happen.</v>

01:32:54.880 --> 01:32:58.560
<v Speaker 2>Sanctification is progress in this life.</v>

01:32:58.560 --> 01:33:03.920
<v Speaker 2>You slowly become sanctified over time due to the work of the</v>

01:33:03.920 --> 01:33:07.440
<v Speaker 2>Holy Spirit and the cooperation of your will, because once your will</v>

01:33:07.440 --> 01:33:11.920
<v Speaker 2>has been regenerated, you do in fact cooperate.</v>

01:33:11.920 --> 01:33:15.280
<v Speaker 2>But that's not the totality of the Christian life.</v>

01:33:15.280 --> 01:33:19.040
<v Speaker 2>Because part of the Christian life is using these abilities, these skills,</v>

01:33:19.040 --> 01:33:23.680
<v Speaker 2>these things that God has given you, these gifts from God, and</v>

01:33:23.680 --> 01:33:26.480
<v Speaker 2>doing the best you can with them.</v>

01:33:26.480 --> 01:33:29.360
<v Speaker 2>It is a Christian life to be a cobbler and make good</v>

01:33:29.840 --> 01:33:33.360
<v Speaker 2>shoes. It is a Christian life to be a baker and make</v>

01:33:33.360 --> 01:33:34.480
<v Speaker 2>good pies.</v>

01:33:34.480 --> 01:33:38.560
<v Speaker 2>It is a Christian life to be particularly good at a sport,</v>

01:33:38.560 --> 01:33:42.400
<v Speaker 2>and to invest the time and the effort to do well, to</v>

01:33:42.400 --> 01:33:46.000
<v Speaker 2>use those skills to train them up and to become the best</v>

01:33:46.000 --> 01:33:49.360
<v Speaker 2>that you can to become excellent in the field in so far</v>

01:33:49.360 --> 01:33:51.040
<v Speaker 2>as you are able.</v>

01:33:51.040 --> 01:33:55.600
<v Speaker 2>And the same is true with regard to every Christian man and</v>

01:33:55.600 --> 01:33:59.440
<v Speaker 2>every single occupation set before them.</v>

01:33:59.440 --> 01:34:04.640
<v Speaker 2>Because it doesn't matter which occupation you happen to have, it doesn't</v>

01:34:04.560 --> 01:34:06.880
<v Speaker 2>matter what undertaking.</v>

01:34:06.880 --> 01:34:09.680
<v Speaker 2>What matters is that you use the gifts that God has given</v>

01:34:10.560 --> 01:34:15.040
<v Speaker 2>you, and you aim toward excellence, and you achieve it to the</v>

01:34:15.040 --> 01:34:19.840
<v Speaker 2>best of your ability, because that is a Christian life actually lived.</v>

01:34:19.840 --> 01:34:21.440
<v Speaker 2>Again, it's not a matter of</v>

01:34:22.320 --> 01:34:24.880
<v Speaker 2>everything has to be the cross.</v>

01:34:24.880 --> 01:34:26.640
<v Speaker 2>That's not scripture.</v>

01:34:26.640 --> 01:34:29.680
<v Speaker 2>That's not what God wants for us.</v>

01:34:29.680 --> 01:34:35.200
<v Speaker 2>The whole point of you being justified, of you being saved, given</v>

01:34:35.200 --> 01:34:39.040
<v Speaker 2>the free gift of faith, is that so you can live as</v>

01:34:39.040 --> 01:34:43.120
<v Speaker 2>a Christian, so you can live as a redeemed son or daughter</v>

01:34:43.120 --> 01:34:45.920
<v Speaker 2>of God.</v>

01:34:45.920 --> 01:34:48.880
<v Speaker 2>Those who try to tell you that everything about the Christian life</v>

01:34:48.880 --> 01:34:53.120
<v Speaker 2>has to be soteriological, it all has to be the cross.</v>

01:34:53.120 --> 01:34:56.720
<v Speaker 2>Really, what they're denying is the very existence of such a thing</v>

01:34:56.720 --> 01:34:58.720
<v Speaker 2>as the Christian life.</v>

01:34:58.720 --> 01:35:01.520
<v Speaker 2>We don't want you to do that, and God certainly doesn't want</v>

01:35:01.520 --> 01:35:02.880
<v Speaker 2>you to do that.</v>

01:35:02.880 --> 01:35:06.000
<v Speaker 2>And some of them will bring up, Paul says, For I decided</v>

01:35:06.000 --> 01:35:10.480
<v Speaker 2>to know nothing among you except Christ and him crucified.</v>

01:35:10.480 --> 01:35:13.360
<v Speaker 2>That's with regard to teaching justification in the Christian</v>

01:35:14.640 --> 01:35:18.880
<v Speaker 2>It's not with regard to the Christian faith itself and the Christian</v>

01:35:18.880 --> 01:35:20.800
<v Speaker 2>life lived.</v>

01:35:20.800 --> 01:35:24.880
<v Speaker 2>The same sort of ridiculous argument comes up when people try to</v>

01:35:24.880 --> 01:35:27.440
<v Speaker 2>argue that Christ said he came only for the lost sheep of</v>

01:35:27.440 --> 01:35:28.000
<v Speaker 2>Israel.</v>

01:35:29.840 --> 01:35:32.400
<v Speaker 2>Well the issue is what does he mean by Israel?</v>

01:35:32.400 --> 01:35:35.920
<v Speaker 2>And of course he means the church, not ethnic Israel, but that's</v>

01:35:35.840 --> 01:35:38.000
<v Speaker 2>a topic for another time.</v>

01:35:38.000 --> 01:35:41.200
<v Speaker 2>When people try to argue that it's Christ and him crucified, and</v>

01:35:41.200 --> 01:35:43.680
<v Speaker 2>that's all that Paul wanted to know and so we should just</v>

01:35:43.680 --> 01:35:45.920
<v Speaker 2>imitate Paul.</v>

01:35:45.920 --> 01:35:48.480
<v Speaker 2>What they're arguing is utterly ridiculous.</v>

01:35:48.480 --> 01:35:50.240
<v Speaker 2>Read Paul's letters.</v>

01:35:50.240 --> 01:35:51.680
<v Speaker 2>Is that all Paul says?</v>

01:35:51.680 --> 01:35:52.960
<v Speaker 2>Is that all that Paul teaches?</v>

01:35:53.760 --> 01:35:57.680
<v Speaker 2>No, because it's not the totality of the Christian life.</v>

01:35:57.680 --> 01:36:03.120
<v Speaker 2>The Christian life is a matter of striving toward excellence, insofar as</v>

01:36:03.120 --> 01:36:05.040
<v Speaker 2>it has been given you by God to do so</v>

01:36:07.200 --> 01:36:09.280
<v Speaker 2>God has given you gifts.</v>

01:36:09.280 --> 01:36:10.960
<v Speaker 2>You need to use them.</v>

01:36:10.960 --> 01:36:15.520
<v Speaker 2>Let other men, who are excellent, serve as motivation.</v>

01:36:15.520 --> 01:36:17.360
<v Speaker 2>Recognize that excellence.</v>

01:36:17.360 --> 01:36:21.040
<v Speaker 2>Recognize that you can achieve a form of it, and give thanks</v>

01:36:21.040 --> 01:36:24.000
<v Speaker 2>to God both for the excellence of those other men and for</v>

01:36:24.000 --> 01:36:25.600
<v Speaker 2>the gifts that He has given</v>

01:36:25.600 --> 01:36:26.240
you.