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<v Speaker 2>Welcome to the Stone Choir Podcast.</v>

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<v Speaker 2>I am Corey J.</v>

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<v Speaker 2>Mahler. And I'm Wo.</v>

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<v Speaker 2>In this episode, we will be discussing anonymity, pseudonymity, and a number</v>

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<v Speaker 2>of related issues.</v>

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<v Speaker 2>You may have noticed that we successfully returned to our intended episode</v>

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<v Speaker 2>length, which is to say just over an hour.</v>

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<v Speaker 2>And one final matter you may have noticed a small E next</v>

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<v Speaker 2>to this episode in your podcast player of choice if the UI</v>

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<v Speaker 2>happens to show that.</v>

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<v Speaker 2>That of course is the explicit flag.</v>

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<v Speaker 2>Now no, we have not turned into a blue podcast and we</v>

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<v Speaker 2>do not make frequent or really any use of expletives in this</v>

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<v Speaker 2>episode, and we do not intend to do so, however, we do</v>

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<v Speaker 2>use the word sodomites and discuss an issue related to well, sodomites,</v>

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<v Speaker 2>and in order to keep our podcast from being banned by the</v>

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<v Speaker 2>various podcast directories, we are essentially required to flag this episode as</v>

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<v Speaker 2>explicit. Of course, that is an issue Christians should be willing to</v>

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<v Speaker 2>discuss and about which they should know.</v>

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<v Speaker 2>So you need not have any fear in listening to this episode.</v>

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<v Speaker 2>Although if you have children listening with you, you may have to</v>

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<v Speaker 2>explain some things if they are attentive children.</v>

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<v Speaker 2>If you read the show notes and why wouldn't you they're short</v>

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<v Speaker 2>and generally informative, then you already know that we can be reached</v>

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<v Speaker 2>via telegram.</v>

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<v Speaker 2>We have a telegram channel, it is linked in the show notes</v>

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<v Speaker 2>and on the website.</v>

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<v Speaker 2>We can be reached via the comment system on the website, and</v>

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<v Speaker 2>additionally we now have an email address for comments, questions, concerns, feedback,</v>

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<v Speaker 2>what have you.</v>

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<v Speaker 2>That email address is comments at stone-quire.com.</v>

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<v Speaker 3>So today's episode is going to be about a topic that uh</v>

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<v Speaker 3>we've had in mind for a while.</v>

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<v Speaker 3>Uh it has come to the fore with recent events that have</v>

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<v Speaker 3>uh spilled out on Twitter and elsewhere.</v>

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<v Speaker 3>Uh the subject is pseudonymity or anonymity uh versus men who use</v>

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<v Speaker 3>their full Christian names when they speak online.</v>

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<v Speaker 3>Uh when people describe us as anonymous or most people online as</v>

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<v Speaker 3>anonymous, it's really a misnomer.</v>

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<v Speaker 3>to be anonymous is to have no attribution whatsoever.</v>

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<v Speaker 3>The definition of anonymous is nameless, wanting a name, without the real</v>

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<v Speaker 3>name of the author.</v>

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<v Speaker 3>So for example, if someone leaves a pamphlet on your windshield and</v>

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<v Speaker 3>there's no attribution whatsoever, it doesn't say what group it's from or</v>

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<v Speaker 3>any sort of byline.</v>

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<v Speaker 3>That's anonymous.</v>

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<v Speaker 3>You have no idea where it came from.</v>

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<v Speaker 3>On the other hand, if you know there's a copyright statement or</v>

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<v Speaker 3>there's some sort of group name or maybe it says Publius or</v>

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<v Speaker 3>something. That's a pseudonym.</v>

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<v Speaker 3>That's not their legal name.</v>

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<v Speaker 3>It's not necessarily a specific person that you can attribute it to.</v>

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<v Speaker 3>But you can attribute in generally what they have said to their</v>

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<v Speaker 3>identity. So I, for example, am not anonymous.</v>

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<v Speaker 3>I have never been anonymous online.</v>

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<v Speaker 3>I am pseudonymous.</v>

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<v Speaker 3>I've had multiple aliases over the years, not because I was up</v>

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<v Speaker 3>to anything sketchy, but frankly, I kept getting banned from Twitter.</v>

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<v Speaker 3>And so when I came back, I had to change my name</v>

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<v Speaker 3>or I would immediately get rebanned.</v>

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<v Speaker 3>And that's an interesting part of all of this because when most</v>

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<v Speaker 3>people hear I was banned from Twitter, your immediate thought is, well,</v>

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<v Speaker 3>you know, he must have done something to deserve it.</v>

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<v Speaker 3>He must have been a real jerk, or he used terrible language,</v>

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<v Speaker 3>or he was abusive or something.</v>

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<v Speaker 3>You know, obviously if I was banned, I must have deserved it</v>

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<v Speaker 3>somehow. Well, what has come out and what is going to come</v>

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<v Speaker 3>out even further as Elon rips back the veil, is that the</v>

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<v Speaker 3>people doing the banning, which all of us who were getting banned</v>

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<v Speaker 3>knew for a fact, the banners were trannies, were sodomites, we're pedophiles,</v>

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<v Speaker 3>those are the people who didn't want me on Twitter, who didn't</v>

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<v Speaker 3>want me talking.</v>

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<v Speaker 3>Uh so if you think that you're on the same page as</v>

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<v Speaker 3>those guys morally, that's probably a bigger question that we can ever</v>

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<v Speaker 3>answer on one of our other.</v>

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<v Speaker 3>episodes, but you should spend some serious time thinking about that.</v>

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<v Speaker 3>So I'm pseudonymous, not because I'm ashamed of anything I say.</v>

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<v Speaker 3>I mean the fact that I'm now you know putting my voice</v>

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<v Speaker 3>to it, it makes it inevitable that at some point I will</v>

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<v Speaker 3>to be doxxed and there will be absolute attribution to everything I've</v>

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<v Speaker 3>ever said.</v>

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<v Speaker 3>Which I'm fine with.</v>

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<v Speaker 3>I'm not fine with being doxxed.</v>

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<v Speaker 3>That's an evil, murderous thing for people to do.</v>

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<v Speaker 3>But there is no shame in anything that I have said.</v>

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<v Speaker 3>The things that I say online are the same things that I</v>

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<v Speaker 3>say in person.</v>

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<v Speaker 3>Now, the difference between an in-person conversation and an online conversation is</v>

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<v Speaker 3>that in person you have the individual in front of you, their</v>

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<v Speaker 3>particular views where they're coming from, and you work with those if</v>

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<v Speaker 3>you're a normal human being trying to have a conversation.</v>

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<v Speaker 3>On the internet, it's different.</v>

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<v Speaker 3>the audience is a generic one.</v>

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<v Speaker 3>So in a sense, it's easier to speak directly to what I</v>

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<v Speaker 3>think, not because I'm hiding something in person and I'm blunt and</v>

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<v Speaker 3>on the internet.</v>

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<v Speaker 3>It's just that I don't have to assume any particular givens for</v>

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<v Speaker 3>whom I'm speaking to.</v>

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<v Speaker 3>So</v>

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<v Speaker 3>I'm not anonymous.</v>

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<v Speaker 3>I am a an attributable</v>

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<v Speaker 3>voice that has everything I've ever said.</v>

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<v Speaker 3>You can you can look at the various pseudonyms and say, yeah,</v>

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<v Speaker 3>this guy has said all that stuff, and I did.</v>

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<v Speaker 3>And am I proud of all of it?</v>

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<v Speaker 3>No. I've said things were stupid.</v>

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<v Speaker 3>I've I've made tweets in the past that I deleted because I'm</v>

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<v Speaker 3>like that that was awful.</v>

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<v Speaker 3>I shouldn't have said that.</v>

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<v Speaker 3>I'm a human being.</v>

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<v Speaker 3>And so to say that to that I that I'm not ashamed</v>

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<v Speaker 3>of what I've posted doesn't necessarily mean I've never said anything idiotic</v>

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<v Speaker 3>because I I have, or I've never said anything evil because I</v>

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<v Speaker 3>have. But the salient facts of the reasons that I was banned</v>

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<v Speaker 3>and will probably be banned again, even with Elon, uh</v>

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<v Speaker 3>are theological in nature.</v>

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<v Speaker 3>they come down to why all these fights are happening in the</v>

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<v Speaker 3>world and frankly why we're doing this podcast.</v>

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<v Speaker 3>So just at the outset I want to make clear that when</v>

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<v Speaker 3>you say that people like me are anonymous, you're abusing the word.</v>

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<v Speaker 3>Um 4chan and the other image boards, those are anonymous image boards.</v>

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<v Speaker 3>When you go to one, you click on a forum or a</v>

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<v Speaker 3>topic group, you click on a thread, you go down to the</v>

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<v Speaker 3>bottom, you just type in it whatever you want to say and</v>

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<v Speaker 3>you hit send, and it appears.</v>

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<v Speaker 3>There's no login, there's no attribution, you show up as anonymous.</v>

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<v Speaker 3>That's an interesting case because there's no reputation there.</v>

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<v Speaker 3>And someone who is keen on reputation will think, oh, well, that's</v>

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<v Speaker 3>terrible. People can do whatever.</v>

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<v Speaker 3>But there's a flip side to that also is that you don't</v>

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<v Speaker 3>get any credit</v>

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<v Speaker 3>for being some brilliant person or for having certain credentials.</v>

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<v Speaker 3>You show up on the timeline whatever, whatever your current m thought</v>

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<v Speaker 3>was, and then you vanish.</v>

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<v Speaker 3>You never get any credit for it.</v>

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<v Speaker 3>You can't take credit because you're anonymous.</v>

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<v Speaker 3>That's what anonymous means.</v>

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<v Speaker 3>Again, I'm pseudonymous.</v>

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<v Speaker 3>I have years of posting under various pseudonyms that I take credit</v>

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<v Speaker 3>for all of it.</v>

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<v Speaker 3>Those are my thoughts.</v>

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<v Speaker 3>I it's funny.</v>

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<v Speaker 3>I've I looked back at some of the things I was tweeting</v>

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<v Speaker 3>two, three years ago, and they're every bit as relevant today as</v>

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<v Speaker 3>they were then, even though when I was saying it then, a</v>

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<v Speaker 3>lot of those things I was saying for the first time.</v>

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<v Speaker 3>In fact, they were many of them were addressing this very question.</v>

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<v Speaker 3>Uh it's interesting that you and I, Corey, are are the the</v>

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<v Speaker 3>two people talking about this because you are the least anonymous Lutheran</v>

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<v Speaker 3>out there who's the target of these very attacks.</v>

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<v Speaker 3>And so I'd like to first ask you as as not a</v>

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<v Speaker 3>pseudonymous man as is Corey J.</v>

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<v Speaker 3>Mahler, who puts your name on everything, you are the ideal king.</v>

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<v Speaker 3>You're the ideal case for what these pastors think everyone should be</v>

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<v Speaker 3>doing. So tell tell the folks who maybe don't know behind the</v>

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<v Speaker 3>scenes what it's like being quarry in a world where you say</v>

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<v Speaker 3>things that you things that you believe that are hated by the</v>

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<v Speaker 3>world.</v>

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<v Speaker 2>Yeah, saying that I am not anonymous or even pseudonymous is almost</v>

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<v Speaker 2>an understatement considering my website is my name.</v>

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<v Speaker 2>I have my actual profile picture of me on all of my</v>

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<v Speaker 2>accounts. In fact, it's in front of the brewery I go to</v>

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<v Speaker 2>after church, no less.</v>

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<v Speaker 2>Pretty much everyone knows I live in East Tennessee.</v>

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<v Speaker 2>It's not hard to find the church I attend and that's relevant</v>

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<v Speaker 2>because I have had individuals, pastors, in fact, who disagree with the</v>

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<v Speaker 2>things we have said, who have contacted my pastor basically in a</v>

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<v Speaker 2>proxy attempt to harass me.</v>

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<v Speaker 2>And even beyond that, I mean, there's the obvious social media, you</v>

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<v Speaker 2>get death threats and things like that.</v>

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<v Speaker 2>I have those sometimes.</v>

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<v Speaker 2>I've had particularly lovely DMs show up on Twitter and on Facebook</v>

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<v Speaker 2>back when I used that, that's been a long time ago though.</v>

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<v Speaker 2>And so really what those who say they do not want anonymity</v>

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<v Speaker 2>really pseudonymity, but Those who say they don't want it, they want</v>

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<v Speaker 2>the ability to harass people.</v>

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<v Speaker 2>That's what they're saying.</v>

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<v Speaker 2>They don't want to engage with the idea.</v>

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<v Speaker 2>They just want the potential, they want the power over that person</v>

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<v Speaker 2>to harass him and if they can, destroy him.</v>

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<v Speaker 2>I'm a little more insulated than some.</v>

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<v Speaker 2>I'm not working for, you know, a large law firm as an</v>

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<v Speaker 2>attorney, and so they can't call my supervisor and get me fired.</v>

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<v Speaker 2>They absolutely would if they could.</v>

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<v Speaker 2>And I do not for a second doubt that some of the</v>

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<v Speaker 2>people from Twitter and elsewhere have complained to the bar.</v>

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<v Speaker 2>I haven't done anything that violates any rules, so all they've done</v>

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<v Speaker 2>is annoy some peon at the bar.</v>

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<v Speaker 2>But it's very obvious the the pattern of behavior in which they're</v>

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<v Speaker 2>engaging, what it is they want to do.</v>

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<v Speaker 2>They do not want to have a conversation, as they will sometimes</v>

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<v Speaker 2>say. They don't want to know the man on the other side</v>

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<v Speaker 2>of the screen.</v>

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<v Speaker 2>That's not it.</v>

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<v Speaker 2>They want to be able to locate that man to harass and</v>

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<v Speaker 2>destroy him.</v>

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<v Speaker 2>It is malice that animates these men.</v>

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<v Speaker 2>In some cases, there's also a bit of foolishness there, but ultimately</v>

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<v Speaker 2>it's malice.</v>

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<v Speaker 3>Yeah. And the we were talking about this yesterday, the particularly hero</v>

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<v Speaker 3>hilarious thing about whenever these guys complain about Anands as like these</v>

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<v Speaker 3>evil slanders, they always ignore the fact that you exist under your</v>

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<v Speaker 3>real name while simultaneously whenever they refer to you in particular, they</v>

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<v Speaker 3>they treat you like Vulnabort uh on Twitter.</v>

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<v Speaker 3>they'll they're afraid to type the name Cory Mahler because they're afraid</v>

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<v Speaker 3>that somehow you're gonna like appear like Bloody Mary.</v>

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<v Speaker 3>And so they will be able to say I've done</v>

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<v Speaker 2>that a couple times just to mess with them.</v>

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<v Speaker 3>But they they were asking</v>

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<v Speaker 2>for it.</v>

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<v Speaker 3>Yeah, it's well deserved.</v>

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<v Speaker 3>But like the they know your name and they're too afraid to</v>

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<v Speaker 3>say it.</v>

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<v Speaker 3>You're like Voldemort to these people who are intimately familiar with that</v>

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<v Speaker 3>ridiculous illusion.</v>

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<v Speaker 3>they they have a name and then they won't use it, as</v>

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<v Speaker 3>you said, except to personally target you, to seek harm against you</v>

00:11:52.560 --> 00:11:56.080
<v Speaker 3>in your life, in your livelihood, and in your church.</v>

00:11:56.080 --> 00:11:58.640
<v Speaker 3>Uh well they got me banned from Twitter.</v>

00:11:58.640 --> 00:11:59.440
<v Speaker 2>Yeah. Me.</v>

00:11:59.440 --> 00:12:00.080
<v Speaker 2>It was fellows</v>

00:12:01.040 --> 00:12:03.920
<v Speaker 2>my Mahler LCMS account on Twitter.</v>

00:12:03.920 --> 00:12:06.160
<v Speaker 2>Fellow Christians got that one banned.</v>

00:12:06.160 --> 00:12:08.480
<v Speaker 2>I'm sure there were some others who were in there as well,</v>

00:12:08.480 --> 00:12:10.240
<v Speaker 2>but I had two accounts.</v>

00:12:10.240 --> 00:12:15.360
<v Speaker 2>I was not avoiding a ban or a suspension because my main</v>

00:12:15.360 --> 00:12:19.200
<v Speaker 2>account, which is my name, my full name, I'd had since twenty</v>

00:12:19.360 --> 00:12:22.800
<v Speaker 2>twelve, so I wasn't really planning that far in advance to avoid</v>

00:12:22.800 --> 00:12:23.760
<v Speaker 2>a suspension.</v>

00:12:23.760 --> 00:12:25.680
<v Speaker 2>I had Mahler LCMS.</v>

00:12:25.680 --> 00:12:30.080
<v Speaker 2>I originally intended to sort of split the two, address politics and</v>

00:12:30.080 --> 00:12:33.440
<v Speaker 2>such on the main account, and religious topics on the other.</v>

00:12:33.440 --> 00:12:36.480
<v Speaker 2>I wound up using the other almost exclusively because I was mostly</v>

00:12:36.480 --> 00:12:39.520
<v Speaker 2>talking about religious topics and very little about politics.</v>

00:12:39.520 --> 00:12:43.600
<v Speaker 2>But the reason the thing they used to report me to get</v>

00:12:43.600 --> 00:12:50.160
<v Speaker 2>me banned was they mass reported a particular tweet where I said</v>

00:12:50.800 --> 00:12:55.680
<v Speaker 2>that the punishment for the production of pornography should be capital punishment.</v>

00:12:55.680 --> 00:12:57.440
<v Speaker 2>I said they should be executed.</v>

00:12:57.440 --> 00:12:59.680
<v Speaker 2>That is a call for a change in the law, of course,</v>

00:12:59.680 --> 00:13:02.480
<v Speaker 2>but they all mass reported it as a threat.</v>

00:13:02.480 --> 00:13:06.480
<v Speaker 2>Which of course is bearing false witness against me, but they used</v>

00:13:06.480 --> 00:13:08.720
<v Speaker 2>that in order to get me banned, and that was largely fellow</v>

00:13:08.720 --> 00:13:13.360
<v Speaker 2>Christians My main account got banned, because I said something about the</v>

00:13:13.360 --> 00:13:16.400
<v Speaker 2>Eastern Orthodox and somehow someone brought it to the attention of Rod</v>

00:13:16.400 --> 00:13:20.000
<v Speaker 2>Dreyer. And I know he's the one who got me banned because,</v>

00:13:20.000 --> 00:13:23.360
<v Speaker 2>for those who aren't familiar with how this works, when you get</v>

00:13:23.360 --> 00:13:27.920
<v Speaker 2>banned, suspended, whatever they want to call it, you receive an email</v>

00:13:28.480 --> 00:13:29.760
<v Speaker 2>with the reason.</v>

00:13:29.760 --> 00:13:32.560
<v Speaker 2>Now it's probably a vague reason, it may not be a relevant</v>

00:13:32.560 --> 00:13:35.920
<v Speaker 2>reason, but you get an email that contains a reason.</v>

00:13:35.920 --> 00:13:39.360
<v Speaker 2>If you are reported by a blue check because they have a</v>

00:13:39.360 --> 00:13:42.800
<v Speaker 2>special back channel, you receive nothing.</v>

00:13:42.800 --> 00:13:45.760
<v Speaker 2>Your account is just all of a sudden suspended, you can no</v>

00:13:45.760 --> 00:13:46.800
<v Speaker 2>longer log in.</v>

00:13:46.800 --> 00:13:50.800
<v Speaker 2>And that is what happened to my main account right after I</v>

00:13:50.800 --> 00:13:52.640
<v Speaker 2>interacted with Rod Dreyer.</v>

00:13:52.640 --> 00:13:55.760
<v Speaker 2>And I have the screenshots, that's easy to find.</v>

00:13:56.960 --> 00:14:01.360
<v Speaker 3>Now briefly I'd like to apologize to our audience for this extremely</v>

00:14:01.360 --> 00:14:02.880
<v Speaker 3>online talk.</v>

00:14:04.800 --> 00:14:07.760
<v Speaker 3>There's a lot of stuff that happens on Twitter and Facebook and</v>

00:14:07.760 --> 00:14:12.160
<v Speaker 3>elsewhere that the reason that we're talking about this, this is not</v>

00:14:12.160 --> 00:14:14.320
<v Speaker 3>sour grapes over our accounts.</v>

00:14:14.320 --> 00:14:18.880
<v Speaker 3>This is about the much more fundamental issue of what is calls</v>

00:14:19.120 --> 00:14:25.280
<v Speaker 3>falsely called the culture war, where people confuse theology with politics and</v>

00:14:25.280 --> 00:14:28.720
<v Speaker 3>vice versa, or they they're not able to understand where the line</v>

00:14:28.720 --> 00:14:30.560
<v Speaker 3>is, if there's a line at all.</v>

00:14:30.560 --> 00:14:33.280
<v Speaker 3>So the reason we're talking about this is that we're trying to</v>

00:14:33.280 --> 00:14:37.280
<v Speaker 3>ultimately talk about where that line is between theology and politics, because</v>

00:14:37.280 --> 00:14:39.600
<v Speaker 3>it's not where these guys are drawing it.</v>

00:14:39.600 --> 00:14:43.360
<v Speaker 3>And for better or worse, these things play out online.</v>

00:14:43.360 --> 00:14:46.960
<v Speaker 3>So while a lot of stuff happens on Twitter and elsewhere, we</v>

00:14:47.200 --> 00:14:50.560
<v Speaker 3>we never want this podcast to be about internet drama, about e-drama.</v>

00:14:50.560 --> 00:14:52.160
<v Speaker 3>Like that's that's exhausting.</v>

00:14:52.160 --> 00:14:52.880
<v Speaker 3>I don't want to hear it.</v>

00:14:52.880 --> 00:14:54.400
<v Speaker 3>And I know you don't want to hear it if you care</v>

00:14:54.400 --> 00:14:55.520
<v Speaker 3>about this podcast.</v>

00:14:55.520 --> 00:15:00.480
<v Speaker 3>So please don't mistake what we're saying as being about uh scenario</v>

00:15:00.640 --> 00:15:02.240
<v Speaker 3>counts. Whatever.</v>

00:15:02.240 --> 00:15:05.520
<v Speaker 3>But the is as Corey just said, the fact that Christians have</v>

00:15:05.520 --> 00:15:09.040
<v Speaker 3>gone after us to remove us from being able to speak at</v>

00:15:09.040 --> 00:15:13.200
<v Speaker 3>all because they don't like what we say about theology, that's much</v>

00:15:13.200 --> 00:15:17.200
<v Speaker 3>more deeply root rooted than just internet talk.</v>

00:15:17.200 --> 00:15:20.080
<v Speaker 3>Like that's not that's not about any particular website.</v>

00:15:20.080 --> 00:15:23.600
<v Speaker 3>That's a fundamental question of how the church is to operate, which</v>

00:15:23.600 --> 00:15:26.400
<v Speaker 3>is what we're talking about today.</v>

00:15:26.400 --> 00:15:26.720
<v Speaker 3>So</v>

00:15:27.920 --> 00:15:30.800
<v Speaker 3>I've already defined uh pseudonymity, but I'd just like to give you</v>

00:15:30.800 --> 00:15:34.560
<v Speaker 3>a few examples of if you think that pseudonyms are evil or</v>

00:15:34.560 --> 00:15:38.000
<v Speaker 3>they're a a bad thing, I anyone who knows etymology knows that</v>

00:15:38.000 --> 00:15:40.240
<v Speaker 3>pseudo means false in Greek.</v>

00:15:40.240 --> 00:15:44.480
<v Speaker 3>Now, that's in English, that's a has a very negative connotation.</v>

00:15:44.640 --> 00:15:47.520
<v Speaker 3>Say something is false is the opposite of true.</v>

00:15:47.520 --> 00:15:49.280
<v Speaker 3>So that's gross.</v>

00:15:49.280 --> 00:15:52.320
<v Speaker 3>Like I I you won't find someone who's more obsessed with the</v>

00:15:52.320 --> 00:15:53.200
<v Speaker 3>truth than me.</v>

00:15:53.200 --> 00:15:55.520
<v Speaker 3>So for me to be saying something that</v>

00:15:56.720 --> 00:16:02.320
<v Speaker 3>pseudonyms are great or pseudonyms are fine, you could easily Think falsely</v>

00:16:02.320 --> 00:16:05.680
<v Speaker 3>that I am somehow being a hypocrite.</v>

00:16:05.680 --> 00:16:07.440
<v Speaker 3>Pseudonyms are</v>

00:16:08.640 --> 00:16:11.040
<v Speaker 3>aliases. they're nicknames.</v>

00:16:11.360 --> 00:16:16.560
<v Speaker 3>They're fictitious names, stage names, pen names, uh their regnal names as</v>

00:16:16.560 --> 00:16:20.880
<v Speaker 3>well. So it's very common for kings in every pope to assume</v>

00:16:20.880 --> 00:16:24.560
<v Speaker 3>a new name when they ascend to their office.</v>

00:16:24.960 --> 00:16:29.440
<v Speaker 3>Most people listening have probably heard of uh Jorge Mario Bergoglio.</v>

00:16:29.440 --> 00:16:31.280
<v Speaker 3>You've all heard of Pope Francis.</v>

00:16:31.280 --> 00:16:32.400
<v Speaker 3>That's his pseudonym.</v>

00:16:32.400 --> 00:16:33.360
<v Speaker 3>He's not Francis.</v>

00:16:33.840 --> 00:16:35.600
<v Speaker 3>he's Jorge.</v>

00:16:35.600 --> 00:16:38.800
<v Speaker 3>But in his office, he has assumed the pseudonym.</v>

00:16:38.800 --> 00:16:42.240
<v Speaker 3>Now in his case, it's n there's no disconnect between the two</v>

00:16:42.240 --> 00:16:48.880
<v Speaker 3>identities, but the identity of Pope has with it that association where</v>

00:16:48.880 --> 00:16:51.440
<v Speaker 3>a pseudonym goes along with it.</v>

00:16:51.520 --> 00:16:54.640
<v Speaker 3>It's also common, as I mentioned, you know, stage names and pen</v>

00:16:54.800 --> 00:16:58.000
<v Speaker 3>names. You know, everyone knows Mark Twain.</v>

00:16:58.000 --> 00:17:00.480
<v Speaker 3>Almost as many know Samuel Clemens.</v>

00:17:00.480 --> 00:17:03.600
<v Speaker 3>The man was Samuel, the author was Mark.</v>

00:17:03.600 --> 00:17:05.120
<v Speaker 3>They were the same guy.</v>

00:17:05.120 --> 00:17:09.520
<v Speaker 3>Uh very few of you probably would recognize the same Isir Danielovich,</v>

00:17:09.520 --> 00:17:11.440
<v Speaker 3>but you all know Kirk Douglas.</v>

00:17:11.440 --> 00:17:13.920
<v Speaker 3>Uh no one would know who I was talking about when I</v>

00:17:13.920 --> 00:17:18.800
<v Speaker 3>mentioned Bernard Schwartz, but everybody knows who Tony Curtis is.</v>

00:17:18.800 --> 00:17:23.600
<v Speaker 3>Uh some people might recognize the name Nin Nimrata Randowa, but you</v>

00:17:23.600 --> 00:17:25.440
<v Speaker 3>all know Nikki Haley.</v>

00:17:25.440 --> 00:17:27.680
<v Speaker 3>Uh and here's a great one.</v>

00:17:27.680 --> 00:17:34.800
<v Speaker 3>Elisa Zinovenia Zinov Ven I could say this earlier, Zinoven Venevina</v>

00:17:35.040 --> 00:17:40.480
<v Speaker 3>Rosenbaum, uh who became Alice O'Connor and then became Ayn Rand.</v>

00:17:40.480 --> 00:17:44.320
<v Speaker 3>Now nobody knows Elisa, but everybody knows Ayn.</v>

00:17:45.120 --> 00:17:48.720
<v Speaker 3>In the case of those people, those were all Jews who came</v>

00:17:48.720 --> 00:17:54.800
<v Speaker 3>into Western countries, they shape shifted into assuming our names so that</v>

00:17:54.800 --> 00:17:58.160
<v Speaker 3>when you heard Bernard Schwartz you think, well that guy's probably a</v>

00:17:58.160 --> 00:18:02.000
<v Speaker 3>Jew. Tony Curtis, like that's the that's the waspiest name imaginable.</v>

00:18:02.000 --> 00:18:06.880
<v Speaker 3>So or you know, maybe maybe he's uh Irish or Italian, but</v>

00:18:06.880 --> 00:18:09.520
<v Speaker 3>you wouldn't think that he was from his the land of his</v>

00:18:09.520 --> 00:18:11.520
<v Speaker 3>origin and the people of his origin.</v>

00:18:11.520 --> 00:18:15.440
<v Speaker 3>So those are people who assume pseudonyms in order to shape shift.</v>

00:18:15.440 --> 00:18:18.480
<v Speaker 3>I have a pseudonym just because that's how the internet works.</v>

00:18:18.480 --> 00:18:21.280
<v Speaker 3>I've been on the internet for decades and have had I've lost</v>

00:18:21.280 --> 00:18:23.520
<v Speaker 3>how many count how many pseudonyms I've had.</v>

00:18:23.520 --> 00:18:25.920
<v Speaker 3>Again, not because like I'm covering my tracks.</v>

00:18:25.920 --> 00:18:30.560
<v Speaker 3>It's just that my identity online is not</v>

00:18:32.000 --> 00:18:34.960
<v Speaker 3>it's just a point or two to my voice.</v>

00:18:34.960 --> 00:18:37.680
<v Speaker 3>So for example, you Corey, you and I are in a group</v>

00:18:37.680 --> 00:18:40.560
<v Speaker 3>of a bunch of Lutherans, you know, fifty odd guys.</v>

00:18:40.560 --> 00:18:42.880
<v Speaker 3>I I know your name and I won know one or two</v>

00:18:42.880 --> 00:18:46.400
<v Speaker 3>other guys' Christian names, the names that are written in the book</v>

00:18:46.400 --> 00:18:50.720
<v Speaker 3>of life from bet for Eternity, as we talked about last week.</v>

00:18:50.720 --> 00:18:54.000
<v Speaker 3>But the vast majority, I only know pseudonyms, and some of them</v>

00:18:54.000 --> 00:18:56.320
<v Speaker 3>have to change their pseudonyms fairly often.</v>

00:18:56.320 --> 00:18:59.040
<v Speaker 3>Now this is an interesting case because one of the things that</v>

00:18:59.040 --> 00:19:03.760
<v Speaker 3>we do in this group is we will regularly pin prayer requests</v>

00:19:03.760 --> 00:19:07.280
<v Speaker 3>for guys, you know, sometimes half a time, dozen times a day,</v>

00:19:07.280 --> 00:19:10.480
<v Speaker 3>where someone is about to have the birth of a child or</v>

00:19:10.480 --> 00:19:15.040
<v Speaker 3>the child is sick, or they're looking for a wife, or they</v>

00:19:15.040 --> 00:19:17.360
<v Speaker 3>have a parent who's sick or dying.</v>

00:19:17.360 --> 00:19:20.480
<v Speaker 3>Uh all sorts of things that happen in real life that are</v>

00:19:20.480 --> 00:19:23.760
<v Speaker 3>consequential, that are meaningful for prayer.</v>

00:19:23.760 --> 00:19:28.480
<v Speaker 3>And in every one of those cases, it's somebody with a pseudonym</v>

00:19:28.480 --> 00:19:31.200
<v Speaker 3>who's saying, hey guys, please pray for me.</v>

00:19:31.200 --> 00:19:36.480
<v Speaker 3>Now, because we understand what pseudonyms are for, we don't think, well,</v>

00:19:36.480 --> 00:19:40.160
<v Speaker 3>I'm gonna I'm gonna ask God to pray for Knight George and</v>

00:19:40.160 --> 00:19:41.600
<v Speaker 3>his new baby.</v>

00:19:41.600 --> 00:19:44.960
<v Speaker 3>I hope God knows who I'm talking about, because I don't.</v>

00:19:44.960 --> 00:19:46.160
<v Speaker 3>Like that's nonsense.</v>

00:19:46.160 --> 00:19:47.040
<v Speaker 3>I know who he is.</v>

00:19:47.040 --> 00:19:48.000
<v Speaker 3>I know things about him.</v>

00:19:48.000 --> 00:19:49.120
<v Speaker 3>I just don't know his name.</v>

00:19:49.120 --> 00:19:50.480
<v Speaker 3>I don't care about his name.</v>

00:19:50.480 --> 00:19:54.800
<v Speaker 3>And it's not apathy, it's that to me he's KG and he's</v>

00:19:54.800 --> 00:19:56.160
<v Speaker 3>a close friend.</v>

00:19:56.160 --> 00:19:57.600
<v Speaker 3>God knows who he is.</v>

00:19:57.600 --> 00:20:01.120
<v Speaker 3>So when I take Knight George to God in prayer, I don't</v>

00:20:01.040 --> 00:20:04.400
<v Speaker 3>have any doubt that God knows exactly who I'm talking about.</v>

00:20:04.400 --> 00:20:06.800
<v Speaker 3>And the same is true of my pseudonym.</v>

00:20:06.800 --> 00:20:10.720
<v Speaker 3>God knows exactly who I am when I'm posting on the internet.</v>

00:20:10.720 --> 00:20:15.360
<v Speaker 3>And these pastors, these people who get angry that someone is posting</v>

00:20:15.360 --> 00:20:19.520
<v Speaker 3>without accountability, they they want accountability, they want to hold somebody's feet</v>

00:20:19.520 --> 00:20:20.480
<v Speaker 3>to the fire.</v>

00:20:20.480 --> 00:20:23.920
<v Speaker 3>Is though I think that I'm tricking God by using a different</v>

00:20:23.920 --> 00:20:26.320
<v Speaker 3>name than the one that's written in the book of life.</v>

00:20:26.320 --> 00:20:27.840
<v Speaker 3>I have no such delusions.</v>

00:20:27.840 --> 00:20:30.320
<v Speaker 3>I'm accountable for err every careless word.</v>

00:20:30.320 --> 00:20:33.360
<v Speaker 3>Like I said, I've had careless words and sometimes I'm ashamed of</v>

00:20:33.360 --> 00:20:36.000
<v Speaker 3>them. Like, nope, I gotta get rid of that because that that</v>

00:20:36.000 --> 00:20:38.640
<v Speaker 3>was I should not have done that.</v>

00:20:38.640 --> 00:20:42.480
<v Speaker 3>That was shame before God because I said it and God saw</v>

00:20:42.480 --> 00:20:43.200
<v Speaker 3>me see it.</v>

00:20:43.200 --> 00:20:46.640
<v Speaker 3>The fact that it was attributed online to a pseudonym is meaningless</v>

00:20:46.880 --> 00:20:50.160
<v Speaker 3>between me and my creator, and the fact that some pastor who</v>

00:20:50.160 --> 00:20:54.400
<v Speaker 3>gets mad at me doesn't know my name is totally immaterial.</v>

00:20:54.400 --> 00:20:57.440
<v Speaker 3>These as you said earlier, these guys never want to actually discuss</v>

00:20:57.440 --> 00:20:59.440
<v Speaker 3>the things we want to discuss.</v>

00:20:59.440 --> 00:21:03.280
<v Speaker 3>They will think that they're slandering you by calling you slavery, Lutheran.</v>

00:21:03.280 --> 00:21:05.280
<v Speaker 3>And I agree with you completely on that subject.</v>

00:21:05.280 --> 00:21:08.640
<v Speaker 3>We'll do an episode probably pretty soon about slavery and what Gaz</v>

00:21:08.720 --> 00:21:11.920
<v Speaker 3>says about slavery, because it's not what these men say, it's not</v>

00:21:11.920 --> 00:21:13.360
<v Speaker 3>what the world says.</v>

00:21:13.360 --> 00:21:17.680
<v Speaker 3>But rather than dealing with the text of scripture, they just want</v>

00:21:17.680 --> 00:21:22.000
<v Speaker 3>to just go straight for ad hominem and discrediting the person rather</v>

00:21:22.000 --> 00:21:24.240
<v Speaker 3>than talking about the ideas.</v>

00:21:24.240 --> 00:21:29.920
<v Speaker 3>And so pseudonymity is valuable in that case because it keeps keeps</v>

00:21:29.920 --> 00:21:34.000
<v Speaker 3>the attacks away from the person and forces the discussion onto the</v>

00:21:34.000 --> 00:21:37.840
<v Speaker 3>ideas. As I've said before and elsewhere, I have no credentials.</v>

00:21:37.840 --> 00:21:41.600
<v Speaker 3>I'm not a pastor, I don't know Greek, I have no training</v>

00:21:41.600 --> 00:21:43.760
<v Speaker 3>for any of this, and I freely admit that.</v>

00:21:43.760 --> 00:21:47.600
<v Speaker 3>And if you think that that disqualifies me from being heard, then</v>

00:21:47.600 --> 00:21:48.240
<v Speaker 3>don't listen.</v>

00:21:48.240 --> 00:21:49.280
<v Speaker 3>That's fine.</v>

00:21:49.280 --> 00:21:52.000
<v Speaker 3>If in spite of the fact that I have no credentials, you</v>

00:21:52.000 --> 00:21:54.320
<v Speaker 3>hear what I say and think, huh, that's interesting.</v>

00:21:54.320 --> 00:21:57.280
<v Speaker 3>Or wow, I really think this is valuable.</v>

00:21:57.280 --> 00:22:00.560
<v Speaker 3>That's between you and your s understanding of Scripture through what the</v>

00:22:00.560 --> 00:22:03.440
<v Speaker 3>Holy Spirit is revealed to you, that you would hear what I</v>

00:22:03.440 --> 00:22:05.840
<v Speaker 3>say and yes and say, yeah, I think that I agree with</v>

00:22:05.840 --> 00:22:08.160
<v Speaker 3>that. It's got nothing to do with credentials.</v>

00:22:08.160 --> 00:22:13.840
<v Speaker 3>So guys who need their collar in their avatar online and they</v>

00:22:13.760 --> 00:22:17.280
<v Speaker 3>and they need to have their titles in order to be recognized,</v>

00:22:17.280 --> 00:22:21.040
<v Speaker 3>I think is a very different kind of uh of hiding behind</v>

00:22:21.040 --> 00:22:24.320
<v Speaker 3>something. They accuse me of hiding behind a pseudonym.</v>

00:22:24.320 --> 00:22:27.280
<v Speaker 3>Frankly, I think most of them are hiding behind their collars.</v>

00:22:28.000 --> 00:22:28.400
Well,

00:22:28.400 --> 00:22:32.400
<v Speaker 2>as mentioned, that is one of the benefits of pseudonymity, is that</v>

00:22:32.400 --> 00:22:35.760
<v Speaker 2>the only thing that matters is what you said.</v>

00:22:35.760 --> 00:22:41.360
<v Speaker 2>And so those who are pseudonymous cannot make an appeal to credentials</v>

00:22:41.360 --> 00:22:46.560
<v Speaker 2>or to experience or to anything outside of what they have said,</v>

00:22:46.560 --> 00:22:50.000
<v Speaker 2>and so it is wholly about the argument.</v>

00:22:50.000 --> 00:22:54.960
<v Speaker 2>And in this case, we are basing everything we say on scripture.</v>

00:22:54.960 --> 00:22:59.680
<v Speaker 2>And so those who are making these points under a pseudonymous account</v>

00:23:00.000 --> 00:23:01.520
<v Speaker 2>are simply making the point.</v>

00:23:01.520 --> 00:23:04.240
<v Speaker 2>They are not saying, well, I'm a pastor, so you have to</v>

00:23:04.240 --> 00:23:07.360
<v Speaker 2>listen to me or I have this degree or that degree or</v>

00:23:07.360 --> 00:23:08.560
<v Speaker 2>this knowledge.</v>

00:23:08.560 --> 00:23:13.040
<v Speaker 2>Yes, in my case I'm obviously not pseudonymous.</v>

00:23:13.040 --> 00:23:15.760
<v Speaker 2>But I am still making an appeal to the things I have</v>

00:23:15.760 --> 00:23:19.440
<v Speaker 2>said. You will note that on my my website and on my</v>

00:23:19.440 --> 00:23:23.120
<v Speaker 2>accounts, I'm not adding all the letters that I could add after</v>

00:23:23.120 --> 00:23:23.840
<v Speaker 2>my name.</v>

00:23:23.840 --> 00:23:26.560
<v Speaker 2>I did for a little while simply to annoy a handful of</v>

00:23:26.560 --> 00:23:30.720
<v Speaker 2>people that really found that noxious because it amused me.</v>

00:23:30.720 --> 00:23:35.040
<v Speaker 2>But I've removed all that stuff because it's not actually particularly relevant</v>

00:23:35.040 --> 00:23:37.280
<v Speaker 2>to the things I'm saying.</v>

00:23:37.280 --> 00:23:43.280
<v Speaker 2>Yes, if the topic of, you know, European Union antitrust comes up,</v>

00:23:43.280 --> 00:23:44.320
<v Speaker 2>okay fine.</v>

00:23:44.320 --> 00:23:45.600
<v Speaker 2>My credentials are now relevant.</v>

00:23:46.160 --> 00:23:48.000
<v Speaker 2>My training is relevant.</v>

00:23:48.000 --> 00:23:50.880
<v Speaker 2>But when it comes to these things, we are appealing to the</v>

00:23:50.880 --> 00:23:54.320
<v Speaker 2>Word of God, we are appealing to those who have the Spirit</v>

00:23:54.480 --> 00:23:57.520
<v Speaker 2>to hear God's voice in the things we are saying.</v>

00:23:57.520 --> 00:24:00.720
<v Speaker 2>And so the credentials are not relevant.</v>

00:24:00.720 --> 00:24:04.160
<v Speaker 2>Is being a pastor relevant to some of this stuff in some</v>

00:24:04.160 --> 00:24:07.600
<v Speaker 2>way? Well, certainly when it comes to the stricter judgment.</v>

00:24:07.600 --> 00:24:10.800
<v Speaker 2>But in a very real way, the only thing that is relevant</v>

00:24:10.800 --> 00:24:14.640
<v Speaker 2>is whether or not the man who is speaking is repeating God's</v>

00:24:14.640 --> 00:24:21.120
<v Speaker 2>word. He may have whatever sort of clothing he wants on, he</v>

00:24:21.120 --> 00:24:24.640
<v Speaker 2>may have whatever degrees he wants, but what matters is what he</v>

00:24:24.640 --> 00:24:29.040
<v Speaker 2>is saying, and being pseudonymous is actually in some way a benefit</v>

00:24:29.200 --> 00:24:30.960
<v Speaker 2>with regard to that.</v>

00:24:32.640 --> 00:24:32.880
And

00:24:32.880 --> 00:24:35.680
<v Speaker 3>it's not unprecedented within the faith healer earlier.</v>

00:24:35.680 --> 00:24:38.000
<v Speaker 3>I mentioned we have a friend who goes by Knight George for</v>

00:24:38.000 --> 00:24:39.120
<v Speaker 3>obvious reasons.</v>

00:24:39.120 --> 00:24:44.320
<v Speaker 3>That's Junker Jorg was one of Luther's pseudonyms when he was pursued</v>

00:24:44.320 --> 00:24:48.000
<v Speaker 3>by men who were trying to murder him.</v>

00:24:48.000 --> 00:24:48.320
Yeah,

00:24:48.320 --> 00:24:52.080
<v Speaker 2>and many many people don't actually, I think that many people would</v>

00:24:52.080 --> 00:24:54.160
<v Speaker 2>not actually know who Junker Jorg is.</v>

00:24:54.160 --> 00:24:56.000
<v Speaker 2>They don't know that story.</v>

00:24:56.000 --> 00:24:59.040
<v Speaker 2>But after the Diet of Worms</v>

00:25:00.000 --> 00:25:06.160
<v Speaker 2>in 1521, Friedrich the Wise, one of Luther's patrons, had him kidnapped,</v>

00:25:06.160 --> 00:25:07.440
<v Speaker 2>so to speak.</v>

00:25:07.440 --> 00:25:11.600
<v Speaker 2>He had him intercepted in the countryside on the way back from</v>

00:25:11.600 --> 00:25:15.280
<v Speaker 2>the diet because he had basically just been declared declared</v>

00:25:16.880 --> 00:25:18.880
<v Speaker 2>you know, an outlaw.</v>

00:25:18.880 --> 00:25:21.440
<v Speaker 2>In the old sense of the term, someone could kill him without</v>

00:25:21.440 --> 00:25:25.520
<v Speaker 2>consequence. And so in order to protect him, they kidnapped him, spirited</v>

00:25:25.520 --> 00:25:29.440
<v Speaker 2>him away to Wartburg, and he assumed the name of Junker Jorg,</v>

00:25:29.440 --> 00:25:31.200
<v Speaker 2>more or less Knight George.</v>

00:25:31.200 --> 00:25:34.000
<v Speaker 2>It's a little difference in emphasis there, but it's close enough of</v>

00:25:34.000 --> 00:25:35.440
<v Speaker 2>a translation.</v>

00:25:35.440 --> 00:25:40.080
<v Speaker 2>And so he lived, essentially as a minor noble in Vartburg Castle,</v>

00:25:40.080 --> 00:25:44.000
<v Speaker 2>in rooms that had traditionally been used for minor nobles who had</v>

00:25:44.000 --> 00:25:47.120
<v Speaker 2>basically fallen out of favor, but not so far that they needed</v>

00:25:47.120 --> 00:25:48.560
<v Speaker 2>to be executed.</v>

00:25:48.560 --> 00:25:53.440
<v Speaker 2>So it was not quite prison, but sort of house arrest.</v>

00:25:53.440 --> 00:25:55.760
<v Speaker 2>But while he was there, he had two squires who waited on</v>

00:25:55.760 --> 00:25:57.520
<v Speaker 2>him. He lived as a minor noble.</v>

00:25:57.520 --> 00:25:59.680
<v Speaker 2>Incidentally, he may have put on a little weight while he was</v>

00:25:59.680 --> 00:26:02.960
<v Speaker 2>there, because he switched from a monk's diet to a minor noble's</v>

00:26:02.960 --> 00:26:04.800
<v Speaker 2>diet, very different thing.</v>

00:26:04.800 --> 00:26:10.080
<v Speaker 2>He interacted with other nobles, but while he was there, operating under</v>

00:26:10.080 --> 00:26:15.120
<v Speaker 2>this pseudonym, he translated the Bible.</v>

00:26:15.120 --> 00:26:20.160
<v Speaker 2>That's essentially the first time you really have the Bible in the</v>

00:26:20.160 --> 00:26:22.080
<v Speaker 2>vernacular being widespread.</v>

00:26:22.080 --> 00:26:25.760
<v Speaker 2>Obviously, yes, Greek at the time would have been vernacular, but it</v>

00:26:25.760 --> 00:26:26.880
<v Speaker 2>no longer was.</v>

00:26:26.880 --> 00:26:29.360
<v Speaker 2>Neither was Latin.</v>

00:26:29.360 --> 00:26:32.320
<v Speaker 2>And so we have he also wrote two volumes worth of his</v>

00:26:32.320 --> 00:26:35.520
<v Speaker 2>work His works while he was in that castle.</v>

00:26:35.520 --> 00:26:38.480
<v Speaker 2>And so we have an instance in our own history, and this</v>

00:26:38.480 --> 00:26:42.640
<v Speaker 2>is the case for all Protestants, not just Lutherans, but obviously particularly</v>

00:26:42.640 --> 00:26:47.120
<v Speaker 2>for Lutherans, of a man operating under a pseudonym and a And</v>

00:26:47.120 --> 00:26:51.040
<v Speaker 2>achieving a great deal of good, and doing it for a perfectly</v>

00:26:51.040 --> 00:26:52.640
<v Speaker 2>legitimate reason.</v>

00:26:52.640 --> 00:26:55.440
<v Speaker 2>In his case, he would have been killed if he had been</v>

00:26:55.440 --> 00:26:58.880
<v Speaker 2>found, if he'd been using his name and been discovered.</v>

00:26:58.880 --> 00:27:03.280
<v Speaker 2>Today, the stakes aren't really that much different.</v>

00:27:03.280 --> 00:27:06.560
<v Speaker 2>No, the Emperor is not going to literally drag you into the</v>

00:27:06.560 --> 00:27:10.960
<v Speaker 2>town square and chop off your head if you express these unpopular</v>

00:27:10.960 --> 00:27:13.520
<v Speaker 2>opinions online and are found out.</v>

00:27:14.640 --> 00:27:19.360
<v Speaker 2>But the agents of our evil government are certainly going to find</v>

00:27:19.360 --> 00:27:21.920
<v Speaker 2>you, are going to get you fired, are going to make your</v>

00:27:21.920 --> 00:27:25.280
<v Speaker 2>life miserable, are going to send you death threats, may very well</v>

00:27:25.280 --> 00:27:26.960
<v Speaker 2>cause you physical harm.</v>

00:27:26.960 --> 00:27:31.280
<v Speaker 2>In some cases, this stuff does actually eventuate in murder.</v>

00:27:31.280 --> 00:27:35.440
<v Speaker 2>Because some of our adversaries, some of our enemies, are willing to</v>

00:27:35.440 --> 00:27:36.640
<v Speaker 2>go that far.</v>

00:27:38.240 --> 00:27:41.280
<v Speaker 3>And that's the reason that we're talking about this is that there's</v>

00:27:41.440 --> 00:27:46.880
<v Speaker 3>there are real world consequences to these pastors claiming that you must</v>

00:27:46.880 --> 00:27:50.000
<v Speaker 3>unmask yourself or you are a coward.</v>

00:27:50.000 --> 00:27:55.680
<v Speaker 3>Uh one of my first exposures to the the spirit behind what</v>

00:27:55.680 --> 00:27:58.560
<v Speaker 3>a lot of these pastors think was a year or so ago</v>

00:27:58.720 --> 00:28:03.040
<v Speaker 3>when I was on Jonathan Fisk's uh Discord or Fiskord.</v>

00:28:03.040 --> 00:28:04.560
<v Speaker 3>He obviously is the admin.</v>

00:28:04.560 --> 00:28:05.920
<v Speaker 3>There are like six hundred people on the thing.</v>

00:28:05.920 --> 00:28:09.440
<v Speaker 3>I was in a channel with uh Adam Koontz and a number</v>

00:28:09.440 --> 00:28:11.600
<v Speaker 3>of other pastors whom I respect.</v>

00:28:11.600 --> 00:28:14.560
<v Speaker 3>And one day there was a conversation and I I think I</v>

00:28:14.560 --> 00:28:17.040
<v Speaker 3>don't remember the details, I think there was like a disagreement between</v>

00:28:17.040 --> 00:28:19.520
<v Speaker 3>me and another member, which was was pretty typical.</v>

00:28:19.520 --> 00:28:22.400
<v Speaker 3>I was I was there basically to be hated, but to to</v>

00:28:22.400 --> 00:28:24.800
<v Speaker 3>speak the truth in a place where maybe a few people would</v>

00:28:24.800 --> 00:28:26.080
<v Speaker 3>hear it.</v>

00:28:26.080 --> 00:28:32.800
<v Speaker 3>Anyway, something happened and uh Jonathan Fisk falsely accused me of a</v>

00:28:32.800 --> 00:28:35.120
<v Speaker 3>sin in front of everyone, in front of hundreds of people.</v>

00:28:35.120 --> 00:28:37.120
<v Speaker 3>He said that I had just sinned.</v>

00:28:37.120 --> 00:28:40.880
<v Speaker 3>And the accusation was not borne out by any of the evidence.</v>

00:28:40.880 --> 00:28:43.200
<v Speaker 3>So that made her slanderous.</v>

00:28:43.360 --> 00:28:46.160
<v Speaker 3>And because he's not only a pastor, but he is the admin,</v>

00:28:46.160 --> 00:28:47.840
<v Speaker 3>that made it powerful slander.</v>

00:28:47.840 --> 00:28:50.960
<v Speaker 3>Like it's one thing if I as just a nobody on Discord</v>

00:28:51.280 --> 00:28:53.680
<v Speaker 3>say th something mean about somebody else.</v>

00:28:53.680 --> 00:28:54.640
<v Speaker 3>Nobody cares.</v>

00:28:54.640 --> 00:28:58.560
<v Speaker 3>When the admin and the pastor who's it's named after says something,</v>

00:28:58.560 --> 00:28:59.680
<v Speaker 3>everybody cares.</v>

00:28:59.680 --> 00:29:00.800
<v Speaker 3>So I rebuked him.</v>

00:29:00.800 --> 00:29:02.880
<v Speaker 3>I said, that was false.</v>

00:29:02.880 --> 00:29:05.440
<v Speaker 3>You need to repent and you need to take that back.</v>

00:29:05.440 --> 00:29:07.840
<v Speaker 3>You've harmed my reputation.</v>

00:29:07.840 --> 00:29:10.640
<v Speaker 3>And And his resp the only reason I'm telling this story, it's</v>

00:29:10.560 --> 00:29:13.040
<v Speaker 3>not that I'm mad that someone was mean to me online.</v>

00:29:13.040 --> 00:29:16.480
<v Speaker 3>I remember it because I learned something very important that day from</v>

00:29:16.480 --> 00:29:17.760
<v Speaker 3>his response.</v>

00:29:17.760 --> 00:29:23.200
<v Speaker 3>Fisk responded by scoffing at me and essentially saying, I don't even</v>

00:29:22.880 --> 00:29:25.600
<v Speaker 3>know your name, you're not a real person.</v>

00:29:25.600 --> 00:29:28.880
<v Speaker 3>I d I can't possibly sin against you because I don't know</v>

00:29:28.880 --> 00:29:29.680
<v Speaker 3>who you are.</v>

00:29:29.680 --> 00:29:30.720
<v Speaker 3>And that was the end of it.</v>

00:29:30.720 --> 00:29:32.800
<v Speaker 3>Like as far as I was concerned, as far as he was</v>

00:29:32.800 --> 00:29:37.840
<v Speaker 3>concerned, because I was pseudonymous, he could do any manner of harm</v>

00:29:37.840 --> 00:29:40.240
<v Speaker 3>to my reputation, which is a real thing.</v>

00:29:40.240 --> 00:29:44.560
<v Speaker 3>I have a reputation because all of my comments online are attributable</v>

00:29:44.800 --> 00:29:47.120
<v Speaker 3>to a pseudonym, but to me.</v>

00:29:47.120 --> 00:29:48.720
<v Speaker 3>And he said, that's nothing.</v>

00:29:48.720 --> 00:29:51.680
<v Speaker 3>I can rob you of your reputation because it's not even you.</v>

00:29:51.680 --> 00:29:54.640
<v Speaker 3>You're not even a real human being unless you re use your</v>

00:29:54.640 --> 00:29:55.520
<v Speaker 3>real name.</v>

00:29:55.520 --> 00:29:59.280
<v Speaker 3>This is something that uh played out again this year in what</v>

00:29:59.760 --> 00:30:03.280
<v Speaker 3>was the inspiration for our very first episode, where we talked about</v>

00:30:03.280 --> 00:30:08.240
<v Speaker 3>Mrs. Jonathan Lackey's book that was published by CPH that was teaching</v>

00:30:08.240 --> 00:30:10.880
<v Speaker 3>theology to the church.</v>

00:30:10.880 --> 00:30:11.200
<v Speaker 3>And</v>

00:30:14.080 --> 00:30:18.400
<v Speaker 3>Corey, you and my and I, our our friend group were the</v>

00:30:18.400 --> 00:30:21.440
<v Speaker 3>first people within Lutheranism to discuss this.</v>

00:30:21.440 --> 00:30:22.720
<v Speaker 3>We discuss it in private.</v>

00:30:22.720 --> 00:30:25.040
<v Speaker 3>And like, what's going on at CPH?</v>

00:30:25.040 --> 00:30:28.720
<v Speaker 3>Why are they why are they unable to find pastors to teach</v>

00:30:28.720 --> 00:30:31.360
<v Speaker 3>theology? Like, do we have a shortage?</v>

00:30:31.360 --> 00:30:33.360
<v Speaker 3>No, there's not a shortage of pastors.</v>

00:30:33.360 --> 00:30:37.360
<v Speaker 3>There may be a shortage of theologians, but that's a separate problem.</v>

00:30:37.360 --> 00:30:42.080
<v Speaker 3>But why is it that the the organ of our synod is</v>

00:30:42.080 --> 00:30:45.280
<v Speaker 3>propping up a 25-year-old girl to teach theology?</v>

00:30:45.600 --> 00:30:48.880
<v Speaker 3>Jesus didn't begin teaching theology until he was 30.</v>

00:30:48.880 --> 00:30:50.560
<v Speaker 3>But we disregard that example.</v>

00:30:50.560 --> 00:30:52.960
<v Speaker 3>He's like, well, okay, this girl, she's got a ton of gifts.</v>

00:30:53.280 --> 00:30:56.320
<v Speaker 3>she might even be better at Jesus that teaching theology.</v>

00:30:56.320 --> 00:30:59.440
<v Speaker 3>So she's upheld and she's given a publishing deal, and her book</v>

00:30:59.440 --> 00:31:01.440
<v Speaker 3>is propped up and issues, etc.</v>

00:31:01.600 --> 00:31:05.040
<v Speaker 3>makes it the book of the month, and everybody loves it.</v>

00:31:05.040 --> 00:31:09.040
<v Speaker 3>And some of our friends are like this doesn't seem to be</v>

00:31:09.040 --> 00:31:10.640
<v Speaker 3>consistent with scripture.</v>

00:31:10.640 --> 00:31:13.760
<v Speaker 3>Let's go look at where scripture says that I do not permit</v>

00:31:13.760 --> 00:31:14.720
<v Speaker 3>a woman to speak.</v>

00:31:14.720 --> 00:31:16.960
<v Speaker 3>She is to be silent in the church.</v>

00:31:16.960 --> 00:31:19.760
<v Speaker 3>And the discussion was, you know, well, does in the church mean</v>

00:31:19.760 --> 00:31:20.800
<v Speaker 3>that she can't preach?</v>

00:31:20.800 --> 00:31:24.560
<v Speaker 3>And basically all the pastors concluded that there's nothing in the Bible</v>

00:31:24.560 --> 00:31:29.680
<v Speaker 3>that prevents a girl from doing anything except vesting, giving communion, and</v>

00:31:29.680 --> 00:31:32.080
<v Speaker 3>standing in the pulpit and preaching.</v>

00:31:32.080 --> 00:31:34.080
<v Speaker 3>Everything else is up for grabs.</v>

00:31:34.080 --> 00:31:36.880
<v Speaker 3>Now most of them will deny that, but that's functionally what their</v>

00:31:36.880 --> 00:31:37.760
<v Speaker 3>arguments are.</v>

00:31:37.760 --> 00:31:42.640
<v Speaker 3>Whenever they look to first Timothy two and first Corinthians fourteen, they</v>

00:31:42.640 --> 00:31:47.360
<v Speaker 3>see those texts strictly as protecting their pastoral office and not being</v>

00:31:47.360 --> 00:31:48.960
<v Speaker 3>about headship.</v>

00:31:48.960 --> 00:31:50.320
<v Speaker 3>We disagreed.</v>

00:31:50.320 --> 00:31:53.440
<v Speaker 3>So we started discussing it online and saying, hey, look at this</v>

00:31:53.440 --> 00:31:55.120
<v Speaker 3>book, look what's going on.</v>

00:31:55.120 --> 00:31:59.920
<v Speaker 3>And it quickly spread because it was rightly controversial that a girl</v>

00:31:59.920 --> 00:32:01.520
<v Speaker 3>is teaching theology.</v>

00:32:01.520 --> 00:32:04.080
<v Speaker 3>And I want to read just a couple uh clips from what</v>

00:32:04.080 --> 00:32:07.920
<v Speaker 3>appeared on the Godest Stein's blog and on Larry Bean's blog as</v>

00:32:07.920 --> 00:32:09.600
<v Speaker 3>a follow-up.</v>

00:32:09.600 --> 00:32:11.600
<v Speaker 3>The first The first clip here that I'm gonna read for you</v>

00:32:11.600 --> 00:32:12.880
<v Speaker 3>is from John Bussman.</v>

00:32:12.880 --> 00:32:13.920
<v Speaker 3>He's a pastor.</v>

00:32:13.920 --> 00:32:17.920
<v Speaker 3>Uh, in the middle of his post, he just dis mentioned as</v>

00:32:17.920 --> 00:32:19.520
<v Speaker 3>an aside that he's Mrs.</v>

00:32:19.520 --> 00:32:21.280
<v Speaker 3>Jonathan Lackey's pastor.</v>

00:32:21.280 --> 00:32:26.160
<v Speaker 3>He really buried the lead there by launching into a multi-page diatribe</v>

00:32:26.320 --> 00:32:30.000
<v Speaker 3>that I'll get into here and failing to mention that it was</v>

00:32:30.000 --> 00:32:32.960
<v Speaker 3>his own parishioner he was defending so forcefully.</v>

00:32:32.960 --> 00:32:36.000
<v Speaker 3>Nothing wrong with defending her, but say up front, I'm her pastor,</v>

00:32:36.000 --> 00:32:37.600
<v Speaker 3>let me tell you what I think.</v>

00:32:37.600 --> 00:32:38.880
<v Speaker 3>By both of them he's also</v>

00:32:39.280 --> 00:32:40.960
<v Speaker 2>defending himself.</v>

00:32:40.960 --> 00:32:41.200
Yeah

00:32:42.400 --> 00:32:42.640
<v Speaker 3>he's</v>

00:32:42.640 --> 00:32:47.680
<v Speaker 2>the one who either correctly or incorrectly taught her husband and her.</v>

00:32:48.640 --> 00:32:50.080
<v Speaker 3>Yeah, absolutely.</v>

00:32:50.480 --> 00:32:55.680
<v Speaker 3>by us questioning the nature of the headship of a woman teaching</v>

00:32:55.680 --> 00:33:00.880
<v Speaker 3>theology, we were implicitly questioning his headship, John John Busman's headship as</v>

00:33:00.880 --> 00:33:01.520
<v Speaker 3>her pastor.</v>

00:33:01.520 --> 00:33:05.280
<v Speaker 3>And so you're right, he was absolutely defending himself indirectly.</v>

00:33:05.280 --> 00:33:06.800
<v Speaker 3>So here's what he said.</v>

00:33:06.800 --> 00:33:08.400
<v Speaker 3>So why the backlash?</v>

00:33:08.400 --> 00:33:12.720
<v Speaker 3>I actually think it's simply people have absolutely nothing better to do</v>

00:33:12.720 --> 00:33:18.000
<v Speaker 3>than to anonymously troll people and try to discourage them from fulfilling</v>

00:33:18.000 --> 00:33:19.200
<v Speaker 3>their vocation.</v>

00:33:19.200 --> 00:33:22.720
<v Speaker 3>We have those types enter into the goddess blog comment section all</v>

00:33:22.720 --> 00:33:23.280
<v Speaker 3>the time.</v>

00:33:23.280 --> 00:33:24.640
<v Speaker 3>You know the types.</v>

00:33:24.640 --> 00:33:26.320
<v Speaker 3>There are a couple things there.</v>

00:33:26.320 --> 00:33:28.960
<v Speaker 3>Anonymously is always connected to troll.</v>

00:33:28.960 --> 00:33:31.520
<v Speaker 3>If you're anonymous, you're automatically a troll.</v>

00:33:31.520 --> 00:33:33.360
<v Speaker 3>Uh this is Peter Slayton's big thing.</v>

00:33:33.360 --> 00:33:35.840
<v Speaker 3>He's a social media manager for the LCMS.</v>

00:33:35.840 --> 00:33:37.840
<v Speaker 3>He goes around calling people trolls all the time.</v>

00:33:37.840 --> 00:33:42.560
<v Speaker 3>He's blocked numerous pastors in our own synod from the official LCMS</v>

00:33:42.560 --> 00:33:45.680
<v Speaker 3>website because they follow trolls on Twitter.</v>

00:33:45.680 --> 00:33:48.880
<v Speaker 3>So see this is this troll thing, this slander of calling someone</v>

00:33:48.880 --> 00:33:52.080
<v Speaker 3>a troll is exactly what Jonathan Fisk did to me.</v>

00:33:52.080 --> 00:33:54.800
<v Speaker 3>He said, I don't know your name, I don't like something you</v>

00:33:54.800 --> 00:33:58.640
<v Speaker 3>said. Rather than apologizing for slandering you, I'm gonna label you a</v>

00:33:58.640 --> 00:34:01.520
<v Speaker 3>uh pseudonymous troll and then you're nothing.</v>

00:34:01.520 --> 00:34:04.480
<v Speaker 3>That's exactly what these other pastors, that's what Busman did and what</v>

00:34:04.480 --> 00:34:06.160
<v Speaker 3>bit Larry's gonna do in a minute.</v>

00:34:06.160 --> 00:34:07.200
<v Speaker 3>Say these are trolls.</v>

00:34:07.200 --> 00:34:09.200
<v Speaker 3>They're not really human beings.</v>

00:34:09.200 --> 00:34:11.600
<v Speaker 3>And the other thing that will be a subject for another day,</v>

00:34:11.600 --> 00:34:16.320
<v Speaker 3>but note he said trying to discourage them, meaning girls, from fulfilling</v>

00:34:16.320 --> 00:34:20.080
<v Speaker 3>their vocation, meaning teaching theology to men.</v>

00:34:20.080 --> 00:34:25.280
<v Speaker 3>Now that's a that's a textbook case of of question begging because</v>

00:34:25.280 --> 00:34:26.080
<v Speaker 3>that's what they do.</v>

00:34:26.080 --> 00:34:29.360
<v Speaker 3>They say, well, obviously God gave her the gift to teach, so</v>

00:34:29.360 --> 00:34:31.280
<v Speaker 3>if she's teaching, it must be from God.</v>

00:34:31.280 --> 00:34:33.680
<v Speaker 3>And if you don't like her teaching, you must be opposed to</v>

00:34:33.680 --> 00:34:37.760
<v Speaker 3>God. Those are the rhetorical tricks that get played in these fights.</v>

00:34:37.760 --> 00:34:42.320
<v Speaker 3>Uh in a subsequent post on Godestine's uh Burnell Eckert, uh in</v>

00:34:42.560 --> 00:34:45.760
<v Speaker 3>this is mostly written by Larry Bean, but Burnell posted it under</v>

00:34:45.760 --> 00:34:47.600
<v Speaker 3>his name with credit to Larry.</v>

00:34:47.600 --> 00:34:49.040
<v Speaker 3>He said this.</v>

00:34:49.040 --> 00:34:53.200
<v Speaker 3>Father Busman's boat posts brought to our attention to the butt attention</v>

00:34:53.200 --> 00:34:55.760
<v Speaker 3>to this which is good, not only a question of where the</v>

00:34:55.760 --> 00:34:59.680
<v Speaker 3>scriptural line is drawn in the real world regarding women teaching and</v>

00:34:59.680 --> 00:35:03.840
<v Speaker 3>publishing in their own time, place and culture, but also regarding the</v>

00:35:03.840 --> 00:35:08.960
<v Speaker 3>roles of men and women women and chivalry quote in uh colon,</v>

00:35:08.960 --> 00:35:14.960
<v Speaker 3>chivalry chivalry, the swarming of a woman by anonymous men, as recently</v>

00:35:14.960 --> 00:35:20.000
<v Speaker 3>happened in the Twitter world, is not chivalrous Christian masculine behavior, and</v>

00:35:20.000 --> 00:35:21.600
<v Speaker 3>we all agree on that.</v>

00:35:21.600 --> 00:35:23.520
<v Speaker 3>This is fascinating for a few reasons.</v>

00:35:23.520 --> 00:35:24.240
<v Speaker 3>One is</v>

00:35:27.200 --> 00:35:31.040
<v Speaker 3>We never said a single word to Molly on Twitter that was</v>

00:35:31.040 --> 00:35:35.360
<v Speaker 3>hostile or abrasive or overly critical.</v>

00:35:35.360 --> 00:35:38.400
<v Speaker 3>I when when you use Twitter, you there's an advanced search where</v>

00:35:38.400 --> 00:35:41.600
<v Speaker 3>you can look and see everyone who has addressed another account by</v>

00:35:41.600 --> 00:35:44.720
<v Speaker 3>name. We looked at all the posts that anyone, anywhere on the</v>

00:35:44.720 --> 00:35:46.080
<v Speaker 3>internet had said to Mrs.</v>

00:35:46.080 --> 00:35:50.720
<v Speaker 3>Lackey, there wasn't a single thing that was mean that was hateful.</v>

00:35:51.120 --> 00:35:53.840
<v Speaker 3>the only comment that we found was from one of our friends</v>

00:35:53.920 --> 00:35:56.800
<v Speaker 3>who said something nice to her, even in a thread where he</v>

00:35:56.800 --> 00:35:59.840
<v Speaker 3>was criticizing the fact that this book had been published.</v>

00:35:59.840 --> 00:36:04.240
<v Speaker 3>So for Larry and Burnell to say To say the the swarming</v>

00:36:04.240 --> 00:36:07.520
<v Speaker 3>of a woman on Twitter is slander.</v>

00:36:07.520 --> 00:36:08.720
<v Speaker 3>It is a lie.</v>

00:36:08.720 --> 00:36:10.880
<v Speaker 3>There is zero evidence for it.</v>

00:36:10.880 --> 00:36:13.840
<v Speaker 3>And it's one of these lies that these guys are happy to</v>

00:36:13.840 --> 00:36:16.560
<v Speaker 3>propagate because again, we've been labeled as trolls.</v>

00:36:16.640 --> 00:36:19.920
<v Speaker 3>So if it's a troll, no holds barred.</v>

00:36:20.000 --> 00:36:22.480
<v Speaker 3>You can say whatever you want about a troll because they're not</v>

00:36:22.480 --> 00:36:23.360
<v Speaker 3>really human.</v>

00:36:23.520 --> 00:36:26.800
<v Speaker 3>There's no there's no question of sinning against a troll.</v>

00:36:26.800 --> 00:36:31.520
<v Speaker 3>So when they make those slanderous accusations as pastors, as the guys</v>

00:36:31.520 --> 00:36:35.920
<v Speaker 3>who write the goddess blog, everyone who doesn't know anything automatically assumes</v>

00:36:35.920 --> 00:36:37.520
<v Speaker 3>that that actually happened.</v>

00:36:37.520 --> 00:36:41.360
<v Speaker 3>Most people believe that people were saying mean things to misses Lackey</v>

00:36:41.360 --> 00:36:41.600
<v Speaker 3>and that.</v>

00:36:41.840 --> 00:36:42.480
<v Speaker 3>The internet.</v>

00:36:42.480 --> 00:36:44.960
<v Speaker 3>It literally never happened.</v>

00:36:44.960 --> 00:36:46.480
<v Speaker 3>I want to emphasize that.</v>

00:36:46.480 --> 00:36:48.160
<v Speaker 3>It never happened.</v>

00:36:48.160 --> 00:36:51.520
<v Speaker 3>And yet these men will repeat this over and over again, and</v>

00:36:51.520 --> 00:36:55.600
<v Speaker 3>they're free to do so in their minds morally because the people</v>

00:36:56.000 --> 00:36:57.760
<v Speaker 3>speaking were pseudonymous.</v>

00:36:57.760 --> 00:37:00.560
<v Speaker 3>If they had not been pseudonymous, what would they have done?</v>

00:37:00.560 --> 00:37:02.560
<v Speaker 3>They would have called their pastors and say, you need to put</v>

00:37:02.560 --> 00:37:06.880
<v Speaker 3>this person on the lesser ban unless they repent for this sin</v>

00:37:07.280 --> 00:37:08.800
<v Speaker 3>where there was no sin.</v>

00:37:08.800 --> 00:37:10.480
<v Speaker 3>And they know that.</v>

00:37:10.480 --> 00:37:16.320
<v Speaker 3>So that's why we're talking about this, because when someone m makes</v>

00:37:16.320 --> 00:37:20.880
<v Speaker 3>accusations a sem against a person without his name, they think they</v>

00:37:20.880 --> 00:37:22.640
<v Speaker 3>can't possibly sin against them.</v>

00:37:22.640 --> 00:37:26.960
<v Speaker 3>So when you see doxing and you see threats against livelihood and</v>

00:37:26.960 --> 00:37:31.280
<v Speaker 3>even flesh, they think it's okay, even though it's exactly what Antifa</v>

00:37:31.520 --> 00:37:36.000
<v Speaker 3>does. The post on Goddess Blog goes on.</v>

00:37:36.000 --> 00:37:39.120
<v Speaker 3>Finally, it's been our policy for several years not to allow anonymous</v>

00:37:39.120 --> 00:37:41.920
<v Speaker 3>posts. We decided we need to enforce it.</v>

00:37:41.920 --> 00:37:44.880
<v Speaker 3>There may have been a need for anonymity in discussing political and</v>

00:37:44.880 --> 00:37:48.880
<v Speaker 3>hot button social topics, but when it comes to discussing our faith,</v>

00:37:48.880 --> 00:37:51.120
<v Speaker 3>we are called upon to confess.</v>

00:37:51.120 --> 00:37:54.240
<v Speaker 3>Further putting your name on something requires that you put more thought</v>

00:37:54.240 --> 00:37:58.000
<v Speaker 3>into your comment, to choose your words and your accusations more carefully,</v>

00:37:58.000 --> 00:38:02.720
<v Speaker 3>and subject subjects you to consequences within the church that you be</v>

00:38:02.720 --> 00:38:05.920
<v Speaker 3>held accountable by your pastor in the case of pastors by your</v>

00:38:05.920 --> 00:38:07.440
<v Speaker 3>brothers in the ministerium.</v>

00:38:07.440 --> 00:38:09.760
<v Speaker 3>So that goes directly to what we had just said.</v>

00:38:09.760 --> 00:38:12.160
<v Speaker 3>They don't want to discuss the ideas.</v>

00:38:12.160 --> 00:38:13.840
<v Speaker 3>They want punishment.</v>

00:38:13.840 --> 00:38:18.480
<v Speaker 3>They presume to act as judge, jury, and executioner in these theological</v>

00:38:18.480 --> 00:38:21.840
<v Speaker 3>discussions, and they seek the destruction of the men with whom they</v>

00:38:21.840 --> 00:38:26.080
<v Speaker 3>disagree. There is another m m word that that Larry used in</v>

00:38:26.080 --> 00:38:28.240
<v Speaker 3>there, shovel varous, and that absolutely came from him.</v>

00:38:28.240 --> 00:38:29.200
<v Speaker 3>He's a southerner.</v>

00:38:29.200 --> 00:38:31.680
<v Speaker 3>He's very proud of his southern heritage, and I respect that.</v>

00:38:31.920 --> 00:38:33.520
<v Speaker 3>Half my family is from the South.</v>

00:38:33.520 --> 00:38:34.800
<v Speaker 3>I get it.</v>

00:38:34.800 --> 00:38:38.160
<v Speaker 3>But I think it's ironic that in a discussion</v>

00:38:39.200 --> 00:38:46.240
<v Speaker 3>of a woman teaching theology, Larry and others would suddenly invoke</v>

00:38:46.880 --> 00:38:50.400
<v Speaker 3>these terms of of chivalry and well, you can't say mean things</v>

00:38:50.400 --> 00:38:51.520
<v Speaker 3>to a girl.</v>

00:38:51.840 --> 00:38:54.960
<v Speaker 3>If you assume for the case of for the sake of argument</v>

00:38:55.120 --> 00:38:58.880
<v Speaker 3>that it is legitimate for a girl to be teaching theology, she</v>

00:38:58.880 --> 00:39:00.720
<v Speaker 3>has stepped into the ring.</v>

00:39:00.720 --> 00:39:05.760
<v Speaker 3>She has made herself subject to criticism, as every theologian is subject</v>

00:39:05.760 --> 00:39:09.280
<v Speaker 3>to criticism for what they say and whether they have the right</v>

00:39:09.280 --> 00:39:10.240
<v Speaker 3>to say it.</v>

00:39:10.240 --> 00:39:16.160
<v Speaker 3>So ironically, by begging chivalry as a defense of her honor, he</v>

00:39:16.160 --> 00:39:19.200
<v Speaker 3>was actually agreeing with us that she has no business talking about</v>

00:39:19.200 --> 00:39:21.440
<v Speaker 3>theology in the first place.</v>

00:39:21.440 --> 00:39:26.400
<v Speaker 3>And uh on Larry's own blog, he repl repeated a week later,</v>

00:39:26.400 --> 00:39:29.760
<v Speaker 3>her pastor complained that she was being anonymously attacked on social media</v>

00:39:29.840 --> 00:39:32.800
<v Speaker 3>and he was angry and protective this member of his flock.</v>

00:39:32.800 --> 00:39:37.440
<v Speaker 3>The nature of some social media map platforms lends to swarming by</v>

00:39:37.440 --> 00:39:41.680
<v Speaker 3>trolls. This is where we are right now as men, who indeed</v>

00:39:41.680 --> 00:39:45.760
<v Speaker 3>are supposed to lead the church, refuse to use their real names,</v>

00:39:45.760 --> 00:39:50.400
<v Speaker 3>but instead approach theology with a mindset of a cowering keyboard warrior</v>

00:39:50.400 --> 00:39:51.920
<v Speaker 3>using a pseudonym.</v>

00:39:51.920 --> 00:39:54.880
<v Speaker 3>When it comes to the Christian faith, we should not resort to</v>

00:39:54.880 --> 00:39:56.320
<v Speaker 3>pseudo anything.</v>

00:39:56.320 --> 00:39:59.520
<v Speaker 3>We come from a long tradition of men and women, clergy and</v>

00:39:59.520 --> 00:40:04.400
<v Speaker 3>laity, willing to confess and take the consequences of their countercultural confession</v>

00:40:04.400 --> 00:40:05.440
<v Speaker 3>of Christ.</v>

00:40:05.440 --> 00:40:09.360
<v Speaker 3>Be strong and show yourself a man, O Christian Now he said</v>

00:40:09.360 --> 00:40:10.480
<v Speaker 3>some other things in the article.</v>

00:40:10.480 --> 00:40:14.160
<v Speaker 3>We did actually defend that there's an appropriate place for pseudonymity, but</v>

00:40:14.160 --> 00:40:17.360
<v Speaker 3>he specifically carved out of theology as a place where it's utterly</v>

00:40:17.360 --> 00:40:21.360
<v Speaker 3>impermissible, which is interesting when you look back to the Luther case,</v>

00:40:21.360 --> 00:40:25.680
<v Speaker 3>where clearly Luther was speaking about theology, was writing on theology, and</v>

00:40:25.680 --> 00:40:28.000
<v Speaker 3>he was doing so pseudonymously.</v>

00:40:28.000 --> 00:40:28.400
<v Speaker 3>Now</v>

00:40:32.560 --> 00:40:33.440
<v Speaker 3>pastors</v>

00:40:34.400 --> 00:40:41.920
<v Speaker 3>live sheltered lives, particularly pastors who go straight from seminary to or</v>

00:40:42.240 --> 00:40:45.200
<v Speaker 3>go straight from college to seminary to the parish, they never l</v>

00:40:45.280 --> 00:40:46.800
<v Speaker 3>live a single day in the real life.</v>

00:40:46.800 --> 00:40:50.480
<v Speaker 3>So they don't know what's like to have an HR department, to</v>

00:40:50.480 --> 00:40:57.440
<v Speaker 3>have diversity, equity, and inclusion training, to have annual multi-hour brainwashing sessions</v>

00:40:57.440 --> 00:41:03.040
<v Speaker 3>where you were forced to confess that sodomy and transgenderism and all</v>

00:41:03.040 --> 00:41:09.280
<v Speaker 3>of these other demonic evils are normative and tolerable and necessary parts</v>

00:41:09.280 --> 00:41:10.560
<v Speaker 3>of life.</v>

00:41:10.560 --> 00:41:15.280
<v Speaker 3>So this is where we're talking about drawing the line between theology</v>

00:41:15.280 --> 00:41:17.360
<v Speaker 3>and politics.</v>

00:41:17.360 --> 00:41:22.160
<v Speaker 3>You know, if someone is in the workplace and they're told that</v>

00:41:22.160 --> 00:41:25.280
<v Speaker 3>they have to call a coworker who is a man by his</v>

00:41:25.280 --> 00:41:28.800
<v Speaker 3>assumed name as a woman and his new identity.</v>

00:41:28.800 --> 00:41:31.520
<v Speaker 3>Is that political or is that theological?</v>

00:41:31.520 --> 00:41:34.000
<v Speaker 3>Is that a lie he's allowed to tell because it's in the</v>

00:41:34.000 --> 00:41:37.280
<v Speaker 3>workplace? And, you know, really it's not about John 316, so so</v>

00:41:37.280 --> 00:41:39.360
<v Speaker 3>what if he calls John Jeanette?</v>

00:41:39.680 --> 00:41:41.120
<v Speaker 3>That's theological.</v>

00:41:41.120 --> 00:41:43.040
<v Speaker 3>That is a confession of the faith.</v>

00:41:43.040 --> 00:41:46.880
<v Speaker 3>Because to call a man a woman is to deny the creator</v>

00:41:46.880 --> 00:41:48.080
<v Speaker 3>of that person.</v>

00:41:48.080 --> 00:41:50.400
<v Speaker 3>That's a first article denial.</v>

00:41:50.400 --> 00:41:53.040
<v Speaker 3>When I was taught as a child, I believe in God the</v>

00:41:53.040 --> 00:41:57.920
<v Speaker 3>Father Almighty, maker of heaven and earth, and of all things visible</v>

00:41:57.920 --> 00:42:01.920
<v Speaker 3>and invisible, that applies to me as a man and to someone</v>

00:42:01.920 --> 00:42:03.040
<v Speaker 3>else as a woman.</v>

00:42:03.040 --> 00:42:05.680
<v Speaker 3>And so for someone to come along and say, you need to</v>

00:42:05.680 --> 00:42:07.040
<v Speaker 3>call this man a woman.</v>

00:42:07.040 --> 00:42:10.480
<v Speaker 3>That's the most profound theological statement that I can make in this</v>

00:42:10.480 --> 00:42:13.920
<v Speaker 3>day. Because your employer is not attacking justification.</v>

00:42:14.000 --> 00:42:16.960
<v Speaker 3>He's not asking you to say, Well, so do you think let's</v>

00:42:16.960 --> 00:42:19.600
<v Speaker 3>see how you can save yourself before God?</v>

00:42:19.600 --> 00:42:21.200
<v Speaker 3>And it's not even a pinch of incense.</v>

00:42:21.200 --> 00:42:23.920
<v Speaker 3>He said, Do you need to deny your creator by saying that</v>

00:42:23.920 --> 00:42:26.560
<v Speaker 3>this person was made in a different image?</v>

00:42:28.000 --> 00:42:28.240
Well,

00:42:28.240 --> 00:42:32.240
<v Speaker 2>it Satan has learned over the intervening centuries.</v>

00:42:32.560 --> 00:42:37.600
<v Speaker 2>We had the knockdown drag out fight that actually culminated in more</v>

00:42:37.600 --> 00:42:41.440
<v Speaker 2>than one war over justification.</v>

00:42:41.440 --> 00:42:46.160
<v Speaker 2>Satan is still attacking that with regard to the many false churches</v>

00:42:46.160 --> 00:42:50.400
<v Speaker 2>that exist, but he's not attacking us with that.</v>

00:42:50.400 --> 00:42:54.880
<v Speaker 2>Because you are not going to get Lutherans who deny Article IV.</v>

00:42:54.880 --> 00:42:56.960
<v Speaker 2>That's just not going to happen.</v>

00:42:57.600 --> 00:43:00.320
<v Speaker 2>But you don't need to do that if you can get them</v>

00:43:00.320 --> 00:43:03.840
<v Speaker 2>to go ahead and deny the first article of the Creed.</v>

00:43:03.840 --> 00:43:06.560
<v Speaker 2>Because if you don't have the Father, well you don't have the</v>

00:43:06.560 --> 00:43:08.720
<v Speaker 2>Son. The same as if you don't have the Son, you don't</v>

00:43:08.640 --> 00:43:13.360
<v Speaker 2>have the Father, because God is one three and one, of course,</v>

00:43:13.360 --> 00:43:17.600
<v Speaker 2>but that is how Satan is attacking the church today.</v>

00:43:17.600 --> 00:43:18.880
<v Speaker 2>It's how he's attacking Christians.</v>

00:43:18.880 --> 00:43:23.040
<v Speaker 2>He is attacking us with ontology, a word that people are going</v>

00:43:23.040 --> 00:43:26.080
<v Speaker 2>to hear a lot from this podcast, but probably not very much</v>

00:43:26.080 --> 00:43:27.680
<v Speaker 2>from anywhere else.</v>

00:43:27.680 --> 00:43:32.320
<v Speaker 2>The nature of things matters, because God is the author of that</v>

00:43:32.320 --> 00:43:36.320
<v Speaker 2>nature. Yes, our nature is fallen because of sin, it is corrupted,</v>

00:43:36.320 --> 00:43:40.880
<v Speaker 2>but God is still the author of what that nature was intended</v>

00:43:40.880 --> 00:43:44.240
<v Speaker 2>to be, and in so far as our nature reflects what God</v>

00:43:44.240 --> 00:43:49.600
<v Speaker 2>intended it to be, it is directly God's good creature, God's good</v>

00:43:49.600 --> 00:43:53.840
<v Speaker 2>creation. And when we deny that, it is, as you said, a</v>

00:43:53.840 --> 00:43:55.680
<v Speaker 2>denial of God.</v>

00:43:55.680 --> 00:44:00.400
<v Speaker 2>You cannot say that black is white and white is black.</v>

00:44:00.400 --> 00:44:03.680
<v Speaker 2>Woe to those who call good evil and evil good.</v>

00:44:03.680 --> 00:44:07.280
<v Speaker 2>God is very clear about this in Scripture you do not get</v>

00:44:07.280 --> 00:44:11.440
<v Speaker 2>to deny the reality of things, and continue to claim that you</v>

00:44:11.440 --> 00:44:15.360
<v Speaker 2>are in fact still a Christian, because you've denied your Creator.</v>

00:44:16.000 --> 00:44:21.040
<v Speaker 3>And all of these fights that are called social justice or critical</v>

00:44:21.040 --> 00:44:27.680
<v Speaker 3>theory, uh these things are coming from the so-called left-hand kingdom, which</v>

00:44:27.680 --> 00:44:31.360
<v Speaker 3>is a a dichotomy that we need to dissect and and put</v>

00:44:31.360 --> 00:44:34.000
<v Speaker 3>in its proper place in a future episode.</v>

00:44:34.000 --> 00:44:37.600
<v Speaker 3>But when pastors like Larry say, Well, if you're talking about the</v>

00:44:37.600 --> 00:44:41.600
<v Speaker 3>faith, you gotta use your name, well, it's talking about the faith</v>

00:44:41.600 --> 00:44:45.920
<v Speaker 3>to talk about sodomites and the fact that sodomites reproduce by raping</v>

00:44:45.920 --> 00:44:50.880
<v Speaker 3>children. Uh one of the other pastors who has recently been posting</v>

00:44:50.880 --> 00:44:56.640
<v Speaker 3>some some better things is uh Hans Feeney, uh the Lutheran satire</v>

00:44:56.640 --> 00:45:00.160
<v Speaker 3>guy. He's uh his last name is Feeney, but his grandf grandfather</v>

00:45:00.160 --> 00:45:01.040
<v Speaker 3>was a Preuce.</v>

00:45:01.040 --> 00:45:04.160
<v Speaker 3>He's a member of the the Preuiss uh dynasty, which I say</v>

00:45:04.160 --> 00:45:06.640
<v Speaker 3>lovingly, not not with any criticism.</v>

00:45:06.640 --> 00:45:06.960
<v Speaker 3>Um</v>

00:45:09.200 --> 00:45:11.760
<v Speaker 3>He's probably among the weakest of the prices.</v>

00:45:11.760 --> 00:45:15.040
<v Speaker 3>The current crop, the guys like Mark and Christian are outstanding.</v>

00:45:15.040 --> 00:45:16.960
<v Speaker 3>Uh Rolf is one of the older ones.</v>

00:45:17.200 --> 00:45:20.720
<v Speaker 3>he's a great man who will boldly speak the truth about these</v>

00:45:20.720 --> 00:45:24.480
<v Speaker 3>things. And so recently uh there was a there was a comment</v>

00:45:24.480 --> 00:45:28.960
<v Speaker 3>from uh Hans on Twitter specifically talking about the fact that sodomites</v>

00:45:28.960 --> 00:45:31.840
<v Speaker 3>reproduced by raping children, which is a fact.</v>

00:45:31.840 --> 00:45:35.680
<v Speaker 3>I've had hate eight I've had nine homosexual friends over the course</v>

00:45:35.680 --> 00:45:37.040
<v Speaker 3>of my life.</v>

00:45:37.040 --> 00:45:40.640
<v Speaker 3>Every single one of them had stories about their first sexual encounter</v>

00:45:40.640 --> 00:45:43.520
<v Speaker 3>with an adult when they were between 12 and 14.</v>

00:45:43.520 --> 00:45:48.800
<v Speaker 3>And they became sodomites themselves because they that was the easiest way</v>

00:45:48.800 --> 00:45:51.200
<v Speaker 3>to cope with having been raped as a child.</v>

00:45:51.200 --> 00:45:52.960
<v Speaker 3>You they were groomed first.</v>

00:45:52.960 --> 00:45:57.760
<v Speaker 3>Like it wasn't it was an overtly forcible rape, but no one</v>

00:45:57.760 --> 00:46:01.360
<v Speaker 3>sane would agree that a twelve year old can consent to having</v>

00:46:01.360 --> 00:46:04.320
<v Speaker 3>sex. And yet that was the case in each of these.</v>

00:46:04.320 --> 00:46:04.640
<v Speaker 3>And</v>

00:46:05.520 --> 00:46:09.920
<v Speaker 3>so now that's anecdotal, but it's also a hundred percent anecdotes.</v>

00:46:09.920 --> 00:46:14.160
<v Speaker 3>And that is borne out by the surveys and by the discussions</v>

00:46:14.240 --> 00:46:16.560
<v Speaker 3>and by just talking to these people.</v>

00:46:16.560 --> 00:46:19.920
<v Speaker 3>They will all be open if they talk long enough about the</v>

00:46:19.920 --> 00:46:21.200
<v Speaker 3>fact that their first</v>

00:46:22.160 --> 00:46:27.600
<v Speaker 3>encounters with men of the same sex were as children.</v>

00:46:27.600 --> 00:46:29.680
<v Speaker 3>It's literally how they reproduce.</v>

00:46:29.680 --> 00:46:32.400
<v Speaker 3>Nobody wants to talk about that in the church because we we</v>

00:46:32.400 --> 00:46:36.000
<v Speaker 3>want to talk about LGBTQIA identity.</v>

00:46:36.000 --> 00:46:38.800
<v Speaker 3>That is such a perverse and demonic acronym.</v>

00:46:38.800 --> 00:46:41.280
<v Speaker 3>It should never be in the mouth of any Christian, and God</v>

00:46:41.280 --> 00:46:42.800
<v Speaker 3>forgive me for having said it.</v>

00:46:42.800 --> 00:46:46.080
<v Speaker 3>But I want to point out the fact that when you use</v>

00:46:46.080 --> 00:46:50.000
<v Speaker 3>those the rainbow flag multicolored</v>

00:46:50.960 --> 00:46:55.760
<v Speaker 3>aspect of well sa sexuality is just this huge it's a variety</v>

00:46:55.760 --> 00:46:56.240
<v Speaker 3>of things.</v>

00:46:56.240 --> 00:46:58.000
<v Speaker 3>It can be anything.</v>

00:46:58.000 --> 00:47:00.160
<v Speaker 3>It cuts to the heart of theology.</v>

00:47:00.160 --> 00:47:02.880
<v Speaker 3>It cuts to the heart of God made man and woman and</v>

00:47:02.880 --> 00:47:06.560
<v Speaker 3>gave them to each other to be fruitful and multiply.</v>

00:47:06.560 --> 00:47:10.800
<v Speaker 3>And all of these perversions, which are not only damnable, but God</v>

00:47:10.800 --> 00:47:15.520
<v Speaker 3>repeatedly can't commands the physical destruction of those who commit those things.</v>

00:47:16.080 --> 00:47:20.880
<v Speaker 2>Homosexual men will actually go even farther than just discussing those things</v>

00:47:21.600 --> 00:47:25.520
<v Speaker 2>because as a psychological defense mechanism that's part of it, they will</v>

00:47:25.520 --> 00:47:28.720
<v Speaker 2>actually go so far as to brag about how young they were,</v>

00:47:28.720 --> 00:47:31.440
<v Speaker 2>when they were molested, when they were raped.</v>

00:47:31.440 --> 00:47:35.040
<v Speaker 2>And a lot of pastors, I don't think, have ever been around</v>

00:47:35.040 --> 00:47:37.040
<v Speaker 2>that subset of the population.</v>

00:47:37.040 --> 00:47:39.120
<v Speaker 2>They don't understand these things.</v>

00:47:39.120 --> 00:47:42.800
<v Speaker 2>And another thing, to go back to when you said that pastors</v>

00:47:42.800 --> 00:47:46.240
<v Speaker 2>are at least those who are first career, not second career, not</v>

00:47:46.240 --> 00:47:48.960
<v Speaker 2>going to be as insulated, but depending on the age, still fairly</v>

00:47:48.960 --> 00:47:54.880
<v Speaker 2>insulated from what's happening today, they don't realize that what you just</v>

00:47:54.880 --> 00:47:58.160
<v Speaker 2>said, and by my sitting here, what I have said, and I</v>

00:47:58.160 --> 00:48:02.000
<v Speaker 2>agree with everything you said, to be explicit about it, but simply</v>

00:48:02.000 --> 00:48:04.560
<v Speaker 2>by my sitting here, if I had just remained silent, I would</v>

00:48:04.560 --> 00:48:07.760
<v Speaker 2>be fired, if I were working at a large corporation or even</v>

00:48:07.760 --> 00:48:13.680
<v Speaker 2>a medium sized one because someone would report me to HR and</v>

00:48:13.680 --> 00:48:18.000
<v Speaker 2>HR would fire me just because you said it and I was</v>

00:48:18.000 --> 00:48:20.080
<v Speaker 2>sitting here in silence.</v>

00:48:20.160 --> 00:48:22.560
<v Speaker 3>Because I said what is in scripture.</v>

00:48:22.560 --> 00:48:26.720
<v Speaker 3>And that's where the fundamental disconnect is, where these pastors don't understand</v>

00:48:26.880 --> 00:48:28.480
<v Speaker 3>all this stuff is theology.</v>

00:48:28.480 --> 00:48:32.880
<v Speaker 3>Christian nationalism is theology, it's not politics.</v>

00:48:32.880 --> 00:48:36.080
<v Speaker 3>Just as whether or not a woman can be writing a theological</v>

00:48:36.080 --> 00:48:38.560
<v Speaker 3>book is theology, it's not politics.</v>

00:48:38.560 --> 00:48:42.320
<v Speaker 3>Whether a man can have sex with a man is not politics,</v>

00:48:42.320 --> 00:48:43.680
<v Speaker 3>it's theology.</v>

00:48:43.680 --> 00:48:46.960
<v Speaker 3>We have these artificial lines that we've begun to permit to be</v>

00:48:46.960 --> 00:48:51.440
<v Speaker 3>drawn by Satan in our world, and they're deliberately hemming us into</v>

00:48:51.440 --> 00:48:55.920
<v Speaker 3>a corner where there's effectively nothing left of the Christian life except</v>

00:48:55.920 --> 00:48:57.760
<v Speaker 3>for talking about John 3.16.</v>

00:48:57.760 --> 00:49:00.240
<v Speaker 3>And otherwise just shut up and mind your own business.</v>

00:49:00.240 --> 00:49:03.040
<v Speaker 3>And that's effectively what these pastors are doing.</v>

00:49:03.120 --> 00:49:04.720
<v Speaker 3>You had mentioned second career.</v>

00:49:04.720 --> 00:49:07.600
<v Speaker 3>And I it you're absolutely right, that the timing is vital.</v>

00:49:07.600 --> 00:49:10.640
<v Speaker 3>To his credit, Larry Bean as a second career guy, he he</v>

00:49:10.880 --> 00:49:13.600
<v Speaker 3>originally had a uh I don't want to say a real job,</v>

00:49:13.600 --> 00:49:15.280
<v Speaker 3>but he had a professional job.</v>

00:49:15.280 --> 00:49:18.320
<v Speaker 3>So he has experienced the real world to some extent.</v>

00:49:18.320 --> 00:49:21.440
<v Speaker 3>But that was 15 years ago, going on 20 years ago before</v>

00:49:21.440 --> 00:49:23.680
<v Speaker 3>he went to seminary.</v>

00:49:23.680 --> 00:49:26.160
<v Speaker 3>I can tell you from the group of guys that we have</v>

00:49:26.160 --> 00:49:29.760
<v Speaker 3>now, we have a we have a good mix of Zoomers, millennials,</v>

00:49:29.760 --> 00:49:31.920
<v Speaker 3>and Xers in the group.</v>

00:49:31.920 --> 00:49:33.600
<v Speaker 3>I've said this repeatedly.</v>

00:49:33.600 --> 00:49:38.160
<v Speaker 3>The 20-year-old guys in our group, the things that happened to them</v>

00:49:38.240 --> 00:49:44.400
<v Speaker 3>in college today are so much worse than that the 25-year-olds remember</v>

00:49:44.400 --> 00:49:46.560
<v Speaker 3>that they have a hard time believing it.</v>

00:49:46.560 --> 00:49:49.600
<v Speaker 3>Now imagine someone who's got another 20 years on that.</v>

00:49:49.600 --> 00:49:51.280
<v Speaker 3>You have no frame of reference.</v>

00:49:51.280 --> 00:49:55.440
<v Speaker 3>So a pastor who's been out of the workplace for fifteen years</v>

00:49:55.680 --> 00:49:59.200
<v Speaker 3>literally has no idea what the workplace is like today when it</v>

00:49:59.200 --> 00:50:00.400
<v Speaker 3>comes to these things.</v>

00:50:00.400 --> 00:50:02.320
<v Speaker 3>He knows what it's like to have a boss, he knows what</v>

00:50:02.320 --> 00:50:05.440
<v Speaker 3>it's like to have coworkers and to navigate office politics and that</v>

00:50:05.440 --> 00:50:10.960
<v Speaker 3>stuff. But the specific theological warfare that's being waged by Satan against</v>

00:50:10.960 --> 00:50:15.920
<v Speaker 3>the consciences of Christians in the workplace everywhere, pastors have no idea.</v>

00:50:15.920 --> 00:50:18.640
<v Speaker 3>And pastors are insulated from this stuff.</v>

00:50:18.640 --> 00:50:20.240
<v Speaker 3>Now And I mentioned Hans.</v>

00:50:20.560 --> 00:50:26.480
<v Speaker 3>he alluded to these statistics about homosexuals reproducing by raping children.</v>

00:50:26.480 --> 00:50:29.680
<v Speaker 3>When someone mentioned, once someone challenged him in the comments, he then</v>

00:50:29.680 --> 00:50:31.680
<v Speaker 3>backpedaled. And so I'm just speculating.</v>

00:50:31.920 --> 00:50:36.000
<v Speaker 3>You know, why aren't we seeing any of those numbers?</v>

00:50:36.000 --> 00:50:38.960
<v Speaker 3>I'm not gonna make this claim with certainty because I I wasn't</v>

00:50:38.960 --> 00:50:43.360
<v Speaker 3>there, but I f it is my firm belief based on supposition</v>

00:50:43.600 --> 00:50:46.720
<v Speaker 3>that Hans got that and many or many of his other good</v>

00:50:46.720 --> 00:50:50.560
<v Speaker 3>recent takes on Twitter in the last two months or so from</v>

00:50:50.560 --> 00:50:51.680
<v Speaker 3>Price Chat.</v>

00:50:51.680 --> 00:50:54.560
<v Speaker 3>I think that Mark and Christian have been an influence on the</v>

00:50:54.560 --> 00:50:57.760
<v Speaker 3>things that he said online recently because they're things he's never said</v>

00:50:57.760 --> 00:51:00.400
<v Speaker 3>before and they're things that you and I say all the time.</v>

00:51:00.400 --> 00:51:02.720
<v Speaker 3>They're things that are quote unquote based.</v>

00:51:02.880 --> 00:51:06.160
<v Speaker 3>They're things that we get you fired in the workplace for saying</v>

00:51:06.160 --> 00:51:09.360
<v Speaker 3>them. He's recently been saying them, which is good because when we</v>

00:51:09.360 --> 00:51:11.520
<v Speaker 3>say and we get banned from Twitter, he has a he has</v>

00:51:11.520 --> 00:51:15.120
<v Speaker 3>immunity. And we get banned from Twitter by Christians for saying them.</v>

00:51:15.120 --> 00:51:17.360
<v Speaker 3>But I'm glad that someone is at least saying them and they're</v>

00:51:17.360 --> 00:51:19.760
<v Speaker 3>being heard because they're vitally important.</v>

00:51:19.760 --> 00:51:24.080
<v Speaker 3>Um you wanna talk a little bit about the the Stephen Wolfe</v>

00:51:24.080 --> 00:51:25.120
<v Speaker 3>book and the Thomas A.</v>

00:51:25.120 --> 00:51:25.840
<v Speaker 3>Court affair?</v>

00:51:27.120 --> 00:51:28.240
<v Speaker 2>Sure, a little bit.</v>

00:51:28.240 --> 00:51:31.120
<v Speaker 2>Uh just before that, I want to mention that I think it</v>

00:51:31.120 --> 00:51:34.160
<v Speaker 2>was two or maybe three years ago at this point, I got</v>

00:51:34.160 --> 00:51:39.360
<v Speaker 2>into the exact same issue, the fact that homosexual sodomites reproduce by</v>

00:51:39.360 --> 00:51:46.480
<v Speaker 2>raping children with Dopani, uh Simoyoki, a Finnish pastor, Lutheran pastor,</v>

00:51:46.480 --> 00:51:49.680
<v Speaker 2>and I made a statement along the Along the same lines what</v>

00:51:49.680 --> 00:51:54.800
<v Speaker 2>we've been saying, and he pushed back against it because his initial</v>

00:51:55.040 --> 00:51:59.040
<v Speaker 2>reaction, his innate sense of what he needs to do is he</v>

00:51:59.040 --> 00:52:04.720
<v Speaker 2>wants to come to the defense of impenitent sinners against a Christian.</v>

00:52:04.720 --> 00:52:08.080
<v Speaker 2>And I, of course, doubled down, but that's that is an ongoing</v>

00:52:08.080 --> 00:52:11.520
<v Speaker 2>battle that we have been having all over the place.</v>

00:52:11.520 --> 00:52:16.560
<v Speaker 2>And pastors are often either not fighting on the correct side, or</v>

00:52:16.560 --> 00:52:19.440
<v Speaker 2>simply just not fighting at all.</v>

00:52:19.440 --> 00:52:23.200
<v Speaker 2>But to to move on to what's happened with a chord, and</v>

00:52:23.200 --> 00:52:25.120
<v Speaker 2>you'll have to fill in some of the details, I think you</v>

00:52:25.120 --> 00:52:27.680
<v Speaker 2>may have followed this more closely than I have.</v>

00:52:27.680 --> 00:52:33.120
<v Speaker 2>But essentially what happened in is a co host of Ours Politica,</v>

00:52:33.120 --> 00:52:36.960
<v Speaker 2>made some comments true comments, by and large, some of them may</v>

00:52:36.960 --> 00:52:42.640
<v Speaker 2>have been it maybe a little uncharitable, harshly worded, but true statements,</v>

00:52:42.640 --> 00:52:44.720
<v Speaker 2>on a pseudonymous account.</v>

00:52:44.720 --> 00:52:48.880
<v Speaker 2>It came out that it was his account.</v>

00:52:48.880 --> 00:52:52.160
<v Speaker 2>He's now admitted that in a post.</v>

00:52:52.160 --> 00:52:52.480
<v Speaker 2>And</v>

00:52:53.440 --> 00:52:57.600
<v Speaker 2>essentially Twitter and other social media set up a lynch mob to</v>

00:52:57.600 --> 00:52:59.280
<v Speaker 2>destroy his life.</v>

00:52:59.280 --> 00:53:02.720
<v Speaker 2>To get him fired, to have him lose his income.</v>

00:53:02.720 --> 00:53:05.440
<v Speaker 2>This is a man who has wife and is it one child</v>

00:53:05.760 --> 00:53:06.080
<v Speaker 2>or</v>

00:53:06.720 --> 00:53:06.960
something? I

00:53:06.960 --> 00:53:07.200
<v Speaker 1>think he</v>

00:53:07.200 --> 00:53:08.160
<v Speaker 2>has a couple, based on that.</v>

00:53:08.400 --> 00:53:10.400
<v Speaker 2>Yeah, you may have may have a couple, yeah.</v>

00:53:10.400 --> 00:53:15.200
<v Speaker 2>But their whole goal was just to utterly destroy this man for</v>

00:53:15.200 --> 00:53:20.560
<v Speaker 2>saying things that fifty years ago, sixty, seventy, however long, not very</v>

00:53:20.560 --> 00:53:24.800
<v Speaker 2>long ago, you could have said on TV, and no one would</v>

00:53:24.800 --> 00:53:25.920
<v Speaker 2>have battened an eye.</v>

00:53:25.920 --> 00:53:29.680
<v Speaker 2>That would have just been a normal thing to hear, and a</v>

00:53:29.680 --> 00:53:35.120
<v Speaker 2>lynch mob of insane people, evil, wicked people, decided to destroy him,</v>

00:53:35.120 --> 00:53:39.920
<v Speaker 2>many of whom prefaced their comments with as a Christian and then</v>

00:53:39.920 --> 00:53:43.840
<v Speaker 2>went on to say the most vile things about someone who actually</v>

00:53:43.840 --> 00:53:46.800
<v Speaker 2>is a Christian in order to destroy</v>

00:53:46.800 --> 00:53:47.840
him.

00:53:47.840 --> 00:53:53.600
<v Speaker 3>Yep. And uh the reason that the Ars Politica podcast connection is</v>

00:53:53.600 --> 00:53:57.840
<v Speaker 3>relevant is that the his co-host, Thomas's co-host of Ars Politica, is</v>

00:53:57.840 --> 00:54:00.400
<v Speaker 3>Stephen Wolf, who wrote the recent book on Some book on Christian</v>

00:54:00.400 --> 00:54:04.640
<v Speaker 3>nationalism, which is a subject we had just a couple weeks ago.</v>

00:54:04.640 --> 00:54:04.960
<v Speaker 3>So</v>

00:54:06.640 --> 00:54:11.760
<v Speaker 3>they're trying this whole thing has been a proxy attack on Christian</v>

00:54:11.760 --> 00:54:13.520
<v Speaker 3>nationalism By</v>

00:54:15.520 --> 00:54:16.880
<v Speaker 3>evil people.</v>

00:54:16.880 --> 00:54:22.960
<v Speaker 3>They see Christian nationalism as a subject, as so dangerous to the</v>

00:54:22.960 --> 00:54:27.200
<v Speaker 3>satanic work that the devil and all of his demons are successfully</v>

00:54:27.200 --> 00:54:29.120
<v Speaker 3>advancing in the world.</v>

00:54:29.120 --> 00:54:33.040
<v Speaker 3>The they used a proxy attack of the guy, his co host,</v>

00:54:33.040 --> 00:54:37.200
<v Speaker 3>like Thomas Acord didn't, as far as I know, contribute much of</v>

00:54:37.200 --> 00:54:38.560
<v Speaker 3>anything to the book.</v>

00:54:38.560 --> 00:54:42.080
<v Speaker 3>He just happened to be a friend of Stephen Wolf, the author.</v>

00:54:42.080 --> 00:54:47.120
<v Speaker 3>It was so important to Satan to destroy anyone's ability to even</v>

00:54:47.120 --> 00:54:50.800
<v Speaker 3>think about Christian nationalism that they that they destroyed a man, they</v>

00:54:50.800 --> 00:54:54.240
<v Speaker 3>cost him his livelihood right in the holiday season.</v>

00:54:54.240 --> 00:54:58.320
<v Speaker 3>And then when someone set up a uh give, send go, which</v>

00:54:58.320 --> 00:55:01.760
<v Speaker 3>is like GoFundMe, except for Christians, set up a give f give,</v>

00:55:01.760 --> 00:55:04.560
<v Speaker 3>send go charity drive for him.</v>

00:55:04.560 --> 00:55:10.480
<v Speaker 3>Christians then waged a campaign against Give Send Go to deny him</v>

00:55:10.480 --> 00:55:14.320
<v Speaker 3>receiving that money that was charity from other Christians who wanted to</v>

00:55:14.320 --> 00:55:17.120
<v Speaker 3>help his family because he just lost his job.</v>

00:55:17.120 --> 00:55:18.880
<v Speaker 3>U Uh which is to say they actually</v>

00:55:18.880 --> 00:55:20.080
<v Speaker 2>want him to starve.</v>

00:55:20.080 --> 00:55:21.360
<v Speaker 2>Literally starve.</v>

00:55:21.920 --> 00:55:22.960
<v Speaker 3>That's murder.</v>

00:55:22.960 --> 00:55:24.160
<v Speaker 3>That is attempted murder.</v>

00:55:24.160 --> 00:55:27.200
<v Speaker 3>It is murder in the heart which is then manifesting itself as</v>

00:55:27.360 --> 00:55:28.960
<v Speaker 3>murder of the person.</v>

00:55:28.960 --> 00:55:32.240
<v Speaker 3>And it's being done because the things that he sa as you</v>

00:55:32.240 --> 00:55:34.160
<v Speaker 3>said, some of the things like I wouldn't have phrased it that</v>

00:55:34.160 --> 00:55:36.880
<v Speaker 3>way, but the points that he was trying to get to on</v>

00:55:36.880 --> 00:55:40.080
<v Speaker 3>his anonymous account are mostly things we've already said just in the</v>

00:55:40.080 --> 00:55:44.800
<v Speaker 3>few short podcasts we've had about Christian nationalism, about race, about about</v>

00:55:44.800 --> 00:55:47.680
<v Speaker 3>the fact that a nation is a race.</v>

00:55:47.680 --> 00:55:52.320
<v Speaker 3>If you talk about nationalism at all, you are necessarily talking about</v>

00:55:52.320 --> 00:55:58.960
<v Speaker 3>racism, about kinism, about belief that blood and soil go together and</v>

00:55:58.960 --> 00:56:00.560
<v Speaker 3>that that is scriptural.</v>

00:56:00.560 --> 00:56:02.480
<v Speaker 3>So that's what's under attack here.</v>

00:56:02.480 --> 00:56:08.560
<v Speaker 3>It's ironic that the people who are so hysterical against nationalism, they're</v>

00:56:09.040 --> 00:56:13.520
<v Speaker 3>implicitly advocating empire because that's what the United States is today.</v>

00:56:13.520 --> 00:56:14.640
<v Speaker 3>It's an empire.</v>

00:56:14.640 --> 00:56:18.800
<v Speaker 3>It is a multi multi-ethnic empire, not in the sense that we</v>

00:56:18.800 --> 00:56:22.800
<v Speaker 3>have colonies in other places, but it is an empire of nations</v>

00:56:22.800 --> 00:56:27.280
<v Speaker 3>under one political umbrella called the United States.</v>

00:56:27.280 --> 00:56:33.280
<v Speaker 3>If we were a nation, there would be one racial group under</v>

00:56:33.520 --> 00:56:35.840
<v Speaker 3>its own dominion.</v>

00:56:36.480 --> 00:56:37.520
<v Speaker 3>They also do kind of</v>

00:56:37.520 --> 00:56:40.640
<v Speaker 2>have colonies, but that's a discussion for another time.</v>

00:56:40.720 --> 00:56:41.600
<v Speaker 3>Yeah, it is.</v>

00:56:41.600 --> 00:56:44.800
<v Speaker 3>Yeah. But again, like if if you go back and listen to</v>

00:56:44.800 --> 00:56:48.880
<v Speaker 3>what we said in the Christian nationalistm episode, it was going further</v>

00:56:48.880 --> 00:56:52.000
<v Speaker 3>than they ever go on Mars Politico, and I think further than</v>

00:56:52.000 --> 00:56:56.480
<v Speaker 3>Thomas was comfortable going in his public life.</v>

00:56:56.480 --> 00:56:56.800
<v Speaker 3>But</v>

00:56:57.760 --> 00:57:00.880
<v Speaker 3>the things that he believed were grounded in scripture because they were</v>

00:57:00.880 --> 00:57:04.080
<v Speaker 3>true. And he was a headmaster of a Christian school, and so</v>

00:57:04.080 --> 00:57:08.080
<v Speaker 3>it's understandable that he would have been afraid to tell the truth</v>

00:57:08.320 --> 00:57:09.760
<v Speaker 3>under his real name.</v>

00:57:09.760 --> 00:57:13.520
<v Speaker 3>Not because he's well, it's it's tragic the way he handled the</v>

00:57:13.520 --> 00:57:15.760
<v Speaker 3>situation. He de did everything wrong.</v>

00:57:15.760 --> 00:57:21.440
<v Speaker 3>Because what he did after after Rod Dre and others doxxed him</v>

00:57:21.680 --> 00:57:26.240
<v Speaker 3>and attributed his anon his pseudonymous comments to his public persona</v>

00:57:28.400 --> 00:57:32.880
<v Speaker 3>rather than saying, yes, I said those things, I stand by them,</v>

00:57:32.880 --> 00:57:36.240
<v Speaker 3>maybe I should have said something a little bit differently, but the</v>

00:57:36.240 --> 00:57:38.800
<v Speaker 3>principle of what I said is absolutely true.</v>

00:57:38.800 --> 00:57:40.560
<v Speaker 3>He threw himself under the bus.</v>

00:57:40.800 --> 00:57:43.600
<v Speaker 3>He said, Oh, I was what I said was evil.</v>

00:57:43.600 --> 00:57:46.400
<v Speaker 3>I was in a dark place at that time, which is a</v>

00:57:46.400 --> 00:57:50.800
<v Speaker 3>horrible thing to say, because that seeds the entire frame to the</v>

00:57:50.800 --> 00:57:55.760
<v Speaker 3>left where it goes back to this whole loser anonymous troll thing</v>

00:57:55.920 --> 00:57:59.920
<v Speaker 3>to say that oh someone can only believe what he said about</v>

00:58:00.240 --> 00:58:04.240
<v Speaker 3>race if you're a loser, if you're in a dark place, if</v>

00:58:04.240 --> 00:58:08.160
<v Speaker 3>you maybe need to put under a sa psychiatric hold, those are</v>

00:58:08.160 --> 00:58:10.880
<v Speaker 3>the only people who are gonna possibly believe these things.</v>

00:58:10.880 --> 00:58:12.720
<v Speaker 3>That throws all of us under the bus.</v>

00:58:12.720 --> 00:58:15.280
<v Speaker 3>So I wish he just kept his mouth shut because he did</v>

00:58:15.280 --> 00:58:19.920
<v Speaker 3>more harm in the aftermath than by anything he ever actually said.</v>

00:58:19.920 --> 00:58:21.840
<v Speaker 3>But these are the consequences.</v>

00:58:22.240 --> 00:58:22.480
We

00:58:22.480 --> 00:58:27.120
<v Speaker 2>will need an entire episode really on tactics and frame and related</v>

00:58:27.120 --> 00:58:30.880
<v Speaker 2>topics since quite frankly Christians are terrible at it.</v>

00:58:30.880 --> 00:58:31.840
<v Speaker 2>And it's a problem.</v>

00:58:32.160 --> 00:58:33.120
<v Speaker 3>Actively bad.</v>

00:58:33.120 --> 00:58:40.240
<v Speaker 3>Yeah. the the Christian impulse to apologize, to confess is weaponized</v>

00:58:40.240 --> 00:58:44.720
<v Speaker 3>by Satan in these cases, where Satan gets us confessing to things</v>

00:58:44.720 --> 00:58:46.800
<v Speaker 3>that aren't sins against God.</v>

00:58:46.800 --> 00:58:49.600
<v Speaker 3>And as soon as you do that, you have lost God.</v>

00:58:49.600 --> 00:58:51.360
<v Speaker 3>You have made a false confession.</v>

00:58:51.360 --> 00:58:53.280
<v Speaker 3>You are offering sacrifices.</v>

00:58:53.840 --> 00:58:58.080
<v Speaker 3>Yes. It is a it is a first commandment violation to act</v>

00:58:58.320 --> 00:59:02.320
<v Speaker 3>to offer sacrifices to other gods, which is exactly what all these</v>

00:59:02.320 --> 00:59:04.640
<v Speaker 3>confessions of false sins are.</v>

00:59:05.920 --> 00:59:09.600
<v Speaker 3>But again, this goes back to the central point of this episode</v>

00:59:09.760 --> 00:59:14.160
<v Speaker 3>that Thomas Acord was a public figure on Ars Political and he</v>

00:59:14.160 --> 00:59:16.720
<v Speaker 3>was already hated for some of the things he said.</v>

00:59:16.720 --> 00:59:21.200
<v Speaker 3>But when his co host published a book about Christian nationalism, the</v>

00:59:21.200 --> 00:59:24.880
<v Speaker 3>things that his that Thomas had also said about Christian nationalism on</v>

00:59:24.880 --> 00:59:29.920
<v Speaker 3>Twitter under a pseudonym suddenly became a way to destroy it.</v>

00:59:29.920 --> 00:59:32.400
<v Speaker 3>And the things that they want to destroy are the things that</v>

00:59:32.400 --> 00:59:33.440
<v Speaker 3>are true.</v>

00:59:33.440 --> 00:59:36.960
<v Speaker 3>And this get back gets back to what we were talking about</v>

00:59:36.960 --> 00:59:41.280
<v Speaker 3>earlier with Hans making his comments and Larry calling us cowards, me</v>

00:59:41.280 --> 00:59:43.840
<v Speaker 3>in particular a coward, because Larry doesn't know my name.</v>

00:59:43.840 --> 00:59:47.040
<v Speaker 3>So he can't call my pastor and say mean things about me.</v>

00:59:47.040 --> 00:59:49.760
<v Speaker 3>He has to just call me a coward online, which is fine,</v>

00:59:49.760 --> 00:59:50.400
<v Speaker 3>that's his right.</v>

00:59:50.400 --> 00:59:54.800
<v Speaker 3>It's sin, but we all have the right quote unquote to sin.</v>

00:59:55.520 --> 00:59:58.640
<v Speaker 3>The reason I said earlier that these pastors I think are hiding</v>

00:59:58.640 --> 01:00:02.000
<v Speaker 3>behind their collars is that there's an implicit presumption in</v>

01:00:03.200 --> 01:00:07.600
<v Speaker 3>the claims from men like Larry and Hans when they say, well,</v>

01:00:07.600 --> 01:00:12.320
<v Speaker 3>if you just used your name, you would proclaim the truth boldly.</v>

01:00:12.320 --> 01:00:17.040
<v Speaker 3>The implicit claim that they are making is that with their collars</v>

01:00:17.040 --> 01:00:20.960
<v Speaker 3>on, with the real names, they're making the boldest proclamation.</v>

01:00:20.960 --> 01:00:24.880
<v Speaker 3>And then no one could possibly make a bolder proclamation than they</v>

01:00:24.880 --> 01:00:27.760
<v Speaker 3>are. And that's what's really playing out here.</v>

01:00:27.760 --> 01:00:34.480
<v Speaker 3>Because someone who's pseudonymous says something that is quote unquote further to</v>

01:00:34.480 --> 01:00:39.280
<v Speaker 3>the right than these men, rather than as in the case of</v>

01:00:39.280 --> 01:00:39.840
<v Speaker 3>the Mrs.</v>

01:00:40.000 --> 01:00:43.520
<v Speaker 3>Lackey episode, rather than saying, Well, yeah, it is actually a question</v>

01:00:43.520 --> 01:00:47.120
<v Speaker 3>whether girls should be teaching theology, what do they do?</v>

01:00:47.120 --> 01:00:50.880
<v Speaker 3>They punch right because suddenly there is a man who has emerged</v>

01:00:51.040 --> 01:00:53.360
<v Speaker 3>who is trying to be more godly than them.</v>

01:00:53.600 --> 01:00:57.360
<v Speaker 3>And there's nothing that pisses off a Christian faster than someone who</v>

01:00:57.360 --> 01:01:00.160
<v Speaker 3>seems to be less with sin than them.</v>

01:01:00.160 --> 01:01:05.680
<v Speaker 3>Now, on one hand, there is the obvious scriptural warrant against a</v>

01:01:05.840 --> 01:01:08.720
<v Speaker 3>claiming to be without sin, which none of us would do.</v>

01:01:08.720 --> 01:01:12.560
<v Speaker 3>I I could start an entire podcast separately spin-off from this about</v>

01:01:12.560 --> 01:01:15.120
<v Speaker 3>what a terrible person I have been in my life and all</v>

01:01:15.120 --> 01:01:17.440
<v Speaker 3>the s the sins I continue to struggle with.</v>

01:01:17.440 --> 01:01:22.160
<v Speaker 3>The fact that I'm here talking should never In anyone's mind, imply</v>

01:01:22.240 --> 01:01:24.640
<v Speaker 3>that I think I'm free from any degree of sin.</v>

01:01:24.640 --> 01:01:25.920
<v Speaker 3>I know I'm terrible.</v>

01:01:25.920 --> 01:01:28.880
<v Speaker 3>I'm less terrible than I was a few years ago because I've</v>

01:01:28.880 --> 01:01:31.040
<v Speaker 3>begun to confront these things more directly.</v>

01:01:31.040 --> 01:01:34.400
<v Speaker 3>And I've begun to confront these things more directly by looking to</v>

01:01:34.400 --> 01:01:38.960
<v Speaker 3>scripture. And when I look to scripture, I find things like women</v>

01:01:38.960 --> 01:01:40.720
<v Speaker 3>to remain silent in the churches.</v>

01:01:40.720 --> 01:01:43.280
<v Speaker 3>I find things like women are to have their heads covered in</v>

01:01:43.280 --> 01:01:47.120
<v Speaker 3>church, which is another scandal that's brewing in the Lutheran church.</v>

01:01:47.120 --> 01:01:53.280
<v Speaker 3>When men who are not pastors find these things that were, as</v>

01:01:53.280 --> 01:01:56.240
<v Speaker 3>you said, they were the norm before Vatican II.</v>

01:01:56.240 --> 01:02:00.080
<v Speaker 3>They were the norm in all of Christianity, not just Lutheranism.</v>

01:02:00.080 --> 01:02:02.320
<v Speaker 3>Women covered their heads in the 50s.</v>

01:02:02.320 --> 01:02:04.640
<v Speaker 3>Women didn't vote.</v>

01:02:04.640 --> 01:02:06.880
<v Speaker 3>What a preposterous idea of voting in church.</v>

01:02:07.120 --> 01:02:08.800
<v Speaker 3>it's despicable.</v>

01:02:08.800 --> 01:02:13.600
<v Speaker 3>Yet these things that are normative today that are defended vehemently are</v>

01:02:14.080 --> 01:02:15.520
<v Speaker 3>they're anachronistic.</v>

01:02:15.680 --> 01:02:18.720
<v Speaker 3>they don't they have no place in a church where</v>

01:02:19.680 --> 01:02:23.920
<v Speaker 3>these things have never had any any scriptural justification.</v>

01:02:23.920 --> 01:02:24.240
<v Speaker 3>So</v>

01:02:25.200 --> 01:02:26.720
<v Speaker 3>men read the Bible.</v>

01:02:26.720 --> 01:02:30.000
<v Speaker 3>They say, Hey Pastor, this isn't what we're doing.</v>

01:02:30.000 --> 01:02:31.280
<v Speaker 3>What's the deal?</v>

01:02:31.280 --> 01:02:36.160
<v Speaker 3>Rather than the pastors having their consciences convicted by the Holy Spirit,</v>

01:02:36.160 --> 01:02:39.120
<v Speaker 3>they punch right, they attack right hard.</v>

01:02:39.440 --> 01:02:43.760
<v Speaker 3>They won't go after the Alka pastors that they're buddy buddy with</v>

01:02:43.760 --> 01:02:48.960
<v Speaker 3>on Twitter for having been ordained by women dressed up in drag</v>

01:02:49.040 --> 01:02:52.560
<v Speaker 3>as tranny pastors like Ryan Cordle, who's good friends with lots of</v>

01:02:52.560 --> 01:02:53.600
<v Speaker 3>Buffalo Twitter.</v>

01:02:53.600 --> 01:02:56.720
<v Speaker 3>They won't go after them, even though they're an open or unrepentant</v>

01:02:56.720 --> 01:03:00.480
<v Speaker 3>sin, and they are in a synod that is going to hell</v>

01:03:00.480 --> 01:03:03.520
<v Speaker 3>collectively unless they become Christian again.</v>

01:03:03.520 --> 01:03:05.200
<v Speaker 3>No, they punch right.</v>

01:03:05.200 --> 01:03:07.680
<v Speaker 3>They go after the guy who says, Hey, maybe we should be</v>

01:03:07.680 --> 01:03:09.680
<v Speaker 3>doing better than we are doing.</v>

01:03:09.680 --> 01:03:13.360
<v Speaker 3>Because for you to say that a Christian could possibly sin is</v>

01:03:13.360 --> 01:03:14.960
<v Speaker 3>the worst thing you can ever do.</v>

01:03:14.960 --> 01:03:18.960
<v Speaker 3>To say that someone could possibly sin these men take as evil</v>

01:03:19.200 --> 01:03:20.080
<v Speaker 3>when it's not.</v>

01:03:20.080 --> 01:03:21.440
<v Speaker 3>It is Christian love.</v>

01:03:21.440 --> 01:03:22.720
<v Speaker 3>Is there a bad way to do it?</v>

01:03:22.720 --> 01:03:23.520
<v Speaker 3>Yeah, absolutely.</v>

01:03:23.520 --> 01:03:27.040
<v Speaker 3>There's there're terrible ways to say, Amen, I think you're sinning.</v>

01:03:27.040 --> 01:03:30.640
<v Speaker 3>We try to avoid those and we it sometimes it's a struggle</v>

01:03:30.640 --> 01:03:34.320
<v Speaker 3>to avoid them, but that gives no one the excuse not to</v>

01:03:34.320 --> 01:03:38.640
<v Speaker 3>make the clear confession of the faith that is commanded of every</v>

01:03:38.640 --> 01:03:41.920
<v Speaker 3>Christian. And if you can't confess boldly, shut your mouth.</v>

01:03:43.040 --> 01:03:45.600
<v Speaker 3>I don't fault someone who doesn't want to lose his job and</v>

01:03:45.600 --> 01:03:47.920
<v Speaker 3>his mortgage from saying nothing.</v>

01:03:47.920 --> 01:03:51.920
<v Speaker 3>But if you want to wade into these waters, you better say</v>

01:03:51.920 --> 01:03:53.040
<v Speaker 3>what God says.</v>

01:03:53.040 --> 01:03:56.000
<v Speaker 3>You better not attack men because they're doing a better job than</v>

01:03:56.000 --> 01:03:57.840
<v Speaker 3>you. And that's what we're facing today.</v>

01:03:57.840 --> 01:04:00.160
<v Speaker 3>And that's what the pseudonymity fight is about.</v>

01:04:00.160 --> 01:04:04.160
<v Speaker 3>Is it the the men who were caught anonymous, the pseudonymous men,</v>

01:04:04.160 --> 01:04:08.320
<v Speaker 3>who are speaking with the clarity of scripture that the pastors will</v>

01:04:08.320 --> 01:04:10.320
<v Speaker 3>not, they're putting them to shame.</v>

01:04:10.320 --> 01:04:13.440
<v Speaker 3>And I think these pastors know that they are shamed by the</v>

01:04:13.440 --> 01:04:16.160
<v Speaker 3>men who are speaking more clearly than they are.</v>

01:04:16.160 --> 01:04:19.920
<v Speaker 3>How many of these pastors who claim to be boldly confessing everything</v>

01:04:19.920 --> 01:04:23.440
<v Speaker 3>in scripture have women voting in their congregations.</v>

01:04:23.440 --> 01:04:26.480
<v Speaker 3>I would wager that's probably the majority, if not all of them.</v>

01:04:26.480 --> 01:04:27.040
<v Speaker 3>I don't know.</v>

01:04:27.040 --> 01:04:28.880
<v Speaker 3>I you know it you can you can find it on some</v>

01:04:28.880 --> 01:04:30.320
<v Speaker 3>of their websites.</v>

01:04:30.320 --> 01:04:32.480
<v Speaker 3>But that's an evil thing.</v>

01:04:32.480 --> 01:04:35.760
<v Speaker 3>That's an evil anachronistic thing that has no place in the church</v>

01:04:36.240 --> 01:04:38.560
<v Speaker 3>and yet it is normed today.</v>

01:04:38.560 --> 01:04:41.360
<v Speaker 3>And so these guys who are like, Well, you and Anns, you</v>

01:04:41.360 --> 01:04:44.240
<v Speaker 3>should you should boldly confess like I am, and then they keep</v>

01:04:44.240 --> 01:04:46.800
<v Speaker 3>their mouth shut when this stuff is going on Give me a</v>

01:04:46.800 --> 01:04:48.480
<v Speaker 3>break. That's not a bold confession.</v>

01:04:48.480 --> 01:04:50.640
<v Speaker 3>That's hiding behind your collar.</v>

01:04:51.280 --> 01:04:55.360
<v Speaker 2>Well and how many are communing women who support abortion or men</v>

01:04:55.360 --> 01:05:00.240
<v Speaker 2>who support abortion or open communists or any of a number of</v>

01:05:00.800 --> 01:05:06.320
<v Speaker 2>extremely high profile, obvious, explicit sins.</v>

01:05:06.320 --> 01:05:10.960
<v Speaker 2>How many pastors even address the issue of abortion?</v>

01:05:11.360 --> 01:05:16.560
<v Speaker 2>at most you may get a tangential throwaway line in a sermon</v>

01:05:16.560 --> 01:05:20.960
<v Speaker 2>that implies that maybe abortion isn't such a good idea.</v>

01:05:20.960 --> 01:05:24.720
<v Speaker 2>But how often are pastors actually addressing the things that they know</v>

01:05:24.720 --> 01:05:27.120
<v Speaker 2>will get them in hot water?</v>

01:05:27.120 --> 01:05:31.520
<v Speaker 2>Well, maybe there's something in scripture about hotter cold instead of lukewarm,</v>

01:05:31.520 --> 01:05:34.640
<v Speaker 2>and maybe these pastors should be concerned about what they are doing</v>

01:05:34.640 --> 01:05:37.200
<v Speaker 2>and are not doing.</v>

01:05:37.200 --> 01:05:39.280
<v Speaker 2>But like you said, they always punch right.</v>

01:05:39.280 --> 01:05:41.920
<v Speaker 2>It's always the the hand of fellowship to the left</v>

01:05:43.200 --> 01:05:46.160
<v Speaker 2>and nothing but violence toward the right.</v>

01:05:46.160 --> 01:05:50.800
<v Speaker 2>Because they want to look good to themselves and to the world.</v>

01:05:50.800 --> 01:05:53.680
<v Speaker 2>They want to be friendly with the world, and they don't want</v>

01:05:53.680 --> 01:05:58.320
<v Speaker 2>anyone who, by contrast, makes them look like, well, maybe you aren't</v>

01:05:58.320 --> 01:06:00.160
<v Speaker 2>actually that Christian.</v>

01:06:00.160 --> 01:06:04.320
<v Speaker 2>Maybe you aren't actually obeying what God says because it looks like</v>

01:06:04.320 --> 01:06:08.240
<v Speaker 2>this person over here is actually saying the same things we find</v>

01:06:08.240 --> 01:06:09.600
<v Speaker 2>in this book.</v>

01:06:09.600 --> 01:06:11.840
<v Speaker 2>And you are watering them down.</v>

01:06:14.240 --> 01:06:14.480
I

01:06:14.480 --> 01:06:17.280
<v Speaker 3>have to agree with the the way you made the abortion point,</v>

01:06:17.280 --> 01:06:19.760
<v Speaker 3>but I think that there's a way to make it correct.</v>

01:06:19.760 --> 01:06:24.400
<v Speaker 3>My anecdotal experience in the LCMS has been that every congregation I've</v>

01:06:24.400 --> 01:06:27.920
<v Speaker 3>ever been a part of has been rapidly pro-life.</v>

01:06:27.920 --> 01:06:32.960
<v Speaker 3>They've been very active in protesting abortion in funding for uh care</v>

01:06:32.960 --> 01:06:36.560
<v Speaker 3>centers to help those who were considering abortions.</v>

01:06:36.560 --> 01:06:40.000
<v Speaker 3>But where I would absolutely agree with you I think virtually every</v>

01:06:40.000 --> 01:06:42.800
<v Speaker 3>pastor falls down is to call the woman who seeks an abortion</v>

01:06:43.360 --> 01:06:44.320
<v Speaker 3>a murderer.</v>

01:06:44.320 --> 01:06:44.960
<v Speaker 3>Yes, exactly.</v>

01:06:45.120 --> 01:06:46.240
<v Speaker 3>Because the abor yeah.</v>

01:06:46.240 --> 01:06:48.240
<v Speaker 3>The abortion is always about the doctor.</v>

01:06:48.240 --> 01:06:50.320
<v Speaker 3>It's always about saving the life of a baby.</v>

01:06:50.640 --> 01:06:53.360
<v Speaker 3>It's never about a mother Yeah.</v>

01:06:53.360 --> 01:06:57.040
<v Speaker 3>But it's never ever about a mother hiring a hitman to murder</v>

01:06:57.040 --> 01:07:00.080
<v Speaker 3>her child and whether or not there are any women in in</v>

01:07:00.080 --> 01:07:03.840
<v Speaker 3>his congregation who have hired Hitman, which is w all an abortion</v>

01:07:03.920 --> 01:07:06.640
<v Speaker 3>quote unquote doctor is, to murder her child.</v>

01:07:06.640 --> 01:07:06.800
Now

01:07:07.120 --> 01:07:09.200
<v Speaker 2>Well because women don't sin, right?</v>

01:07:09.520 --> 01:07:13.040
<v Speaker 3>Yeah, well that's it's it's not chivalrous to chivalrous to say that</v>

01:07:13.040 --> 01:07:14.880
<v Speaker 3>they could possibly do anything yet.</v>

01:07:14.880 --> 01:07:16.240
<v Speaker 3>And so like it's</v>

01:07:17.920 --> 01:07:21.120
<v Speaker 3>the point to make is the and again</v>

01:07:22.160 --> 01:07:26.160
<v Speaker 3>bold confession also has to be done with sanity.</v>

01:07:26.160 --> 01:07:29.280
<v Speaker 3>Everything that I say on this podcast is the sort of thing</v>

01:07:29.280 --> 01:07:33.280
<v Speaker 3>thing that I say in person to people when the situation arises.</v>

01:07:33.280 --> 01:07:36.800
<v Speaker 3>Sometimes I keep my mouth shut because I'm not a spurg.</v>

01:07:36.800 --> 01:07:38.480
<v Speaker 3>I'm not insane.</v>

01:07:38.480 --> 01:07:41.920
<v Speaker 3>I know based on the context and the people I'm dealing with</v>

01:07:42.080 --> 01:07:45.280
<v Speaker 3>whether or not I can have a fruitful conversation.</v>

01:07:45.280 --> 01:07:51.520
<v Speaker 3>So if someone, if someone at my congregation is openly pro-feminist, am</v>

01:07:51.520 --> 01:07:56.000
<v Speaker 3>I going to go directly after the things that fly in the</v>

01:07:56.000 --> 01:07:57.040
<v Speaker 3>face of that?</v>

01:07:57.040 --> 01:08:00.400
<v Speaker 3>No. Not because it's not true, not because I'm ashamed of my</v>

01:08:00.400 --> 01:08:03.360
<v Speaker 3>confession, but because I know that the only way to change a</v>

01:08:03.360 --> 01:08:07.600
<v Speaker 3>feminist's heart is to go around, to find some way to address</v>

01:08:07.600 --> 01:08:10.800
<v Speaker 3>those errors, and frankly the way is to to get back to</v>

01:08:10.800 --> 01:08:16.000
<v Speaker 3>headship, which yes, it necessarily imp implicates feminism, but it's not a</v>

01:08:16.400 --> 01:08:17.520
<v Speaker 3>direct attack.</v>

01:08:17.520 --> 01:08:20.880
<v Speaker 3>It becomes an attack when they realize what's going on, but by</v>

01:08:20.880 --> 01:08:22.800
<v Speaker 3>then you're having a scriptural conversation.</v>

01:08:22.800 --> 01:08:26.000
<v Speaker 3>You're not having a personal one of accusation.</v>

01:08:26.000 --> 01:08:30.640
<v Speaker 3>So that's the difference between personal conversations and ones that happen online.</v>

01:08:30.640 --> 01:08:33.760
<v Speaker 3>As we talked about in the teaching episode number one, there are</v>

01:08:33.760 --> 01:08:39.040
<v Speaker 3>one-to-one relationships and there are one-to-many relationships where you discuss these things.</v>

01:08:39.040 --> 01:08:43.040
<v Speaker 3>Posting on Twitter or on a podcast or elsewhere is inherently one</v>

01:08:43.040 --> 01:08:43.760
<v Speaker 3>to many.</v>

01:08:43.760 --> 01:08:46.640
<v Speaker 3>So I speak with my voice and say</v>

01:08:48.160 --> 01:08:51.440
<v Speaker 3>most everything that I think as I can convey it to people</v>

01:08:51.440 --> 01:08:52.800
<v Speaker 3>who will be receptive.</v>

01:08:52.800 --> 01:08:55.840
<v Speaker 3>Do I say absolutely everything I think on this podcast?</v>

01:08:55.840 --> 01:08:57.680
<v Speaker 3>No, because it wouldn't be fruitful.</v>

01:08:57.680 --> 01:09:01.040
<v Speaker 3>In private conversation, I'll have those conversations with individuals.</v>

01:09:01.040 --> 01:09:04.160
<v Speaker 3>But again, is it's not a question of shame where that I</v>

01:09:04.160 --> 01:09:06.240
<v Speaker 3>think that I'm hiding my sin from God.</v>

01:09:06.240 --> 01:09:09.040
<v Speaker 3>I don't think those things are sinful, but there are things that</v>

01:09:09.040 --> 01:09:11.360
<v Speaker 3>would not be productive to say on a podcast.</v>

01:09:11.360 --> 01:09:14.560
<v Speaker 3>There are things that I believe that would get this podcast deleted</v>

01:09:14.560 --> 01:09:16.640
<v Speaker 3>from all the podcast listings.</v>

01:09:16.640 --> 01:09:20.640
<v Speaker 3>So I will skirt those lines not out of shame or out</v>

01:09:20.640 --> 01:09:24.560
<v Speaker 3>of a fear of proc proclamation, but understanding if I get shut</v>

01:09:24.560 --> 01:09:26.800
<v Speaker 3>down, no one hears anything.</v>

01:09:26.800 --> 01:09:30.160
<v Speaker 3>So there's a time and a place to address things, and I</v>

01:09:30.160 --> 01:09:36.000
<v Speaker 3>don't I don't fault people for choosing their battles, but like I</v>

01:09:36.000 --> 01:09:39.680
<v Speaker 3>said, choosing your battles means keeping your mouth shut, which I will</v>

01:09:39.680 --> 01:09:43.520
<v Speaker 3>do. I'll keep my mouth shut when the situation calls for it.</v>

01:09:43.520 --> 01:09:48.320
<v Speaker 3>Choosing your battles is never about punching quote unquote right.</v>

01:09:48.320 --> 01:09:50.960
<v Speaker 3>I I think that we're discussing this a few days ago.</v>

01:09:50.960 --> 01:09:54.160
<v Speaker 3>I think the left-right spectrum, we all agree, is is just about</v>

01:09:54.160 --> 01:09:57.440
<v Speaker 3>worthless. But at the same time, you kind of know what somebody</v>

01:09:57.440 --> 01:10:00.960
<v Speaker 3>means. When someone's to the left, th there's an implication there that</v>

01:10:00.960 --> 01:10:03.440
<v Speaker 3>you can clearly understand what's going on.</v>

01:10:03.440 --> 01:10:08.960
<v Speaker 3>I think that at the far left you have absolute satanic debauchery.</v>

01:10:08.960 --> 01:10:13.120
<v Speaker 3>You have complete departure from everything that God wants.</v>

01:10:13.120 --> 01:10:18.160
<v Speaker 3>And the closer you get to the right, ultimately, the closer you</v>

01:10:18.160 --> 01:10:20.800
<v Speaker 3>get to God's will, which is not to say that what is</v>

01:10:20.800 --> 01:10:24.560
<v Speaker 3>on the quote unquote far right is necessarily godly Because there are</v>

01:10:24.560 --> 01:10:27.120
<v Speaker 3>a lot of pagans in those places who are</v>

01:10:28.080 --> 01:10:33.360
<v Speaker 3>instinctively trying to seek out godly things without knowing God, and that's</v>

01:10:33.360 --> 01:10:34.480
<v Speaker 3>never gonna work.</v>

01:10:34.480 --> 01:10:36.160
<v Speaker 3>They're always gonna make a mess.</v>

01:10:36.160 --> 01:10:39.600
<v Speaker 3>Which is why I initially began talking about my Christian faith on</v>

01:10:39.600 --> 01:10:41.200
<v Speaker 3>Twitter about five years ago.</v>

01:10:41.200 --> 01:10:44.640
<v Speaker 3>I rebranded from one account to another and started talking about my</v>

01:10:44.640 --> 01:10:47.360
<v Speaker 3>faith because I saw this very issue.</v>

01:10:47.360 --> 01:10:52.400
<v Speaker 3>I saw that the confusion of politics and theology was actively destructive</v>

01:10:52.560 --> 01:10:55.040
<v Speaker 3>and was doing harm in the world.</v>

01:10:55.040 --> 01:10:59.840
<v Speaker 3>And I saw these guys on the right who didn't have God,</v>

01:10:59.840 --> 01:11:06.640
<v Speaker 3>but they had godly instincts about family, about vocation, about justice that</v>

01:11:06.640 --> 01:11:11.600
<v Speaker 3>are true and correct and fit perfectly within a Christian worldview.</v>

01:11:11.600 --> 01:11:15.040
<v Speaker 3>And I look and see pastors attacking them for saying For saying</v>

01:11:15.040 --> 01:11:15.920
<v Speaker 3>those things.</v>

01:11:15.920 --> 01:11:18.160
<v Speaker 3>And all I can do is grasp my head and think, what</v>

01:11:18.160 --> 01:11:19.440
<v Speaker 3>are these men doing?</v>

01:11:19.440 --> 01:11:22.480
<v Speaker 3>Trying to drive these men away from the church who are seeking</v>

01:11:22.480 --> 01:11:25.280
<v Speaker 3>out God in the best way that anyone can.</v>

01:11:25.280 --> 01:11:28.880
<v Speaker 3>But the pastors attack them because they're talking about things that are</v>

01:11:28.880 --> 01:11:32.640
<v Speaker 3>more godly than anything the pastor is willing to to uphold within</v>

01:11:32.640 --> 01:11:34.560
<v Speaker 3>uh within his congregation.</v>

01:11:34.560 --> 01:11:36.160
<v Speaker 3>And that's what this fight is about.</v>

01:11:36.160 --> 01:11:42.160
<v Speaker 3>When someone is pseudonymous, when they don't face the immediate destruction of</v>

01:11:42.160 --> 01:11:48.000
<v Speaker 3>their personal life, of their family, of their livelihood, of their physical</v>

01:11:48.000 --> 01:11:51.600
<v Speaker 3>safety. Yes, you can say things that can't be said by someone</v>

01:11:51.600 --> 01:11:53.600
<v Speaker 3>who has a gun pointed at his head.</v>

01:11:53.600 --> 01:11:58.400
<v Speaker 3>No kidding And so for pastors to call us cowards because we</v>

01:11:58.400 --> 01:12:04.640
<v Speaker 3>don't expose our names and faces, is it is itself cowardly.</v>

01:12:04.640 --> 01:12:07.040
<v Speaker 3>And let them go attack the left.</v>

01:12:07.040 --> 01:12:10.400
<v Speaker 3>Let them go attack the men who who learn at the feet</v>

01:12:10.400 --> 01:12:14.000
<v Speaker 3>of sodomites rather than rebuking them, and then we will have a</v>

01:12:14.000 --> 01:12:17.200
<v Speaker 3>conversation about who is closer to what God wants.</v>

01:12:19.120 --> 01:12:19.360
I

01:12:19.360 --> 01:12:24.720
<v Speaker 2>actually don't think I've seen a single pastor on Twitter, incidentally, attack</v>

01:12:24.720 --> 01:12:27.920
<v Speaker 2>the leftists who all use pseudonyms.</v>

01:12:27.920 --> 01:12:29.600
<v Speaker 2>It's always the right.</v>

01:12:32.640 --> 01:12:36.560
<v Speaker 2>And I think we would do well to look at uh scripture,</v>

01:12:36.560 --> 01:12:37.760
<v Speaker 2>as always.</v>

01:12:37.760 --> 01:12:41.680
<v Speaker 2>I don't think that Christ called us to be as smart as</v>

01:12:41.680 --> 01:12:49.280
<v Speaker 2>sheep. He used a different term there for a good reason.</v>

01:12:49.440 --> 01:12:54.800
<v Speaker 3>Yep. Modern Christianity is all about the innocent as doves and completely</v>

01:12:54.800 --> 01:12:57.440
<v Speaker 3>leaves out the wise serpents part.</v>

01:12:57.440 --> 01:13:02.080
<v Speaker 3>And that that's a tough saying, like many of Jesus' sayings, because</v>

01:13:02.640 --> 01:13:07.280
<v Speaker 3>the the serpent was the craftiest of all animals and and Satan</v>

01:13:07.280 --> 01:13:10.640
<v Speaker 3>possessed one and and caused this whole mess.</v>

01:13:10.720 --> 01:13:13.520
<v Speaker 3>But what We are not to be stupid.</v>

01:13:13.520 --> 01:13:15.120
<v Speaker 3>We are not to be fools.</v>

01:13:15.120 --> 01:13:17.680
<v Speaker 3>Being foolish is damnable.</v>

01:13:17.680 --> 01:13:18.800
<v Speaker 3>It is a sin.</v>

01:13:18.800 --> 01:13:21.280
<v Speaker 3>To be a fool will send you to hell.</v>

01:13:21.280 --> 01:13:23.040
<v Speaker 3>Scripture's clear about that.</v>

01:13:23.040 --> 01:13:28.160
<v Speaker 3>And I think that the the modern consumption conception of Christianity, even</v>

01:13:28.160 --> 01:13:32.080
<v Speaker 3>within Lutheranism, is to embrace foolishness.</v>

01:13:32.080 --> 01:13:35.280
<v Speaker 3>Now, not directly, but it's always done for the sake of the</v>

01:13:35.280 --> 01:13:38.640
<v Speaker 3>gospel. Well, we we need to be foolish so that these people</v>

01:13:38.640 --> 01:13:40.160
<v Speaker 3>can have more Jesus.</v>

01:13:40.160 --> 01:13:43.440
<v Speaker 3>Why are you trying to give Jesus to people who are unrepentant</v>

01:13:43.440 --> 01:13:44.960
<v Speaker 3>in their sin?</v>

01:13:44.960 --> 01:13:52.080
<v Speaker 3>I the the the law gospel dichotomy is a valuable distinction,</v>

01:13:52.080 --> 01:13:53.360
<v Speaker 3>but it has to</v>

01:13:54.480 --> 01:13:58.640
<v Speaker 3>correctly admit that you don't give the gospel to people who were</v>

01:13:58.640 --> 01:14:00.080
<v Speaker 3>deny the law.</v>

01:14:00.080 --> 01:14:03.040
<v Speaker 3>You may you may hold it out as a promise to those</v>

01:14:03.040 --> 01:14:06.640
<v Speaker 3>who will follow the law, who understand the law, but</v>

01:14:09.120 --> 01:14:12.880
<v Speaker 3>to say to someone who's unrepentant in their sin, let me tell</v>

01:14:12.880 --> 01:14:16.800
<v Speaker 3>you about Jesus and how you're all forgiven, is incoherent because they're</v>

01:14:16.800 --> 01:14:19.200
<v Speaker 3>unrepentant. They're like, but I'm free from sin.</v>

01:14:19.200 --> 01:14:22.960
<v Speaker 3>You have to start with convicting the conscience before you can get</v>

01:14:22.960 --> 01:14:24.720
<v Speaker 3>to the absolution.</v>

01:14:24.720 --> 01:14:29.280
<v Speaker 3>And these pastors who fleer flee from the pseudonymous</v>

01:14:30.160 --> 01:14:32.720
<v Speaker 3>Are afraid of having their consciousness convicted.</v>

01:14:32.720 --> 01:14:34.880
<v Speaker 3>That's ultimately what they're fleeing from.</v>

01:14:34.880 --> 01:14:38.960
<v Speaker 3>They don't want to hear men speaking about scripture in a way</v>

01:14:38.960 --> 01:14:42.720
<v Speaker 3>that might possibly convict their own words and actions.</v>

01:14:42.720 --> 01:14:46.640
<v Speaker 3>And that's not to say that we're sitting in judgment or that</v>

01:14:46.640 --> 01:14:49.520
<v Speaker 3>we are greater church Christians by any measure.</v>

01:14:49.520 --> 01:14:53.680
<v Speaker 3>Uh a pastor devotes his entire life to one of sacrifice on</v>

01:14:53.680 --> 01:14:55.840
<v Speaker 3>behalf of his sheep as a shepherd.</v>

01:14:55.840 --> 01:14:57.760
<v Speaker 3>I have tremendous respect for that.</v>

01:14:57.760 --> 01:15:01.440
<v Speaker 3>So As hard as you'll ever hear me be on pastors, it</v>

01:15:01.440 --> 01:15:05.040
<v Speaker 3>is precisely because of the importance of the pastoral office that we</v>

01:15:05.040 --> 01:15:09.200
<v Speaker 3>are so adamant that pastors must be faithful and must not make</v>

01:15:09.200 --> 01:15:10.320
<v Speaker 3>these errors.</v>

01:15:10.320 --> 01:15:12.560
<v Speaker 3>Uh, one of my friends pointed out this past week the great</v>

01:15:12.560 --> 01:15:13.840
<v Speaker 3>irony that um</v>

01:15:14.800 --> 01:15:18.560
<v Speaker 3>all these pastors whose salaries are paid by men who are anonymous</v>

01:15:18.560 --> 01:15:23.280
<v Speaker 3>online are telling them to become non anonymous and get fired and</v>

01:15:23.280 --> 01:15:24.320
<v Speaker 3>lose their jobs.</v>

01:15:24.320 --> 01:15:27.040
<v Speaker 3>What these pastors think is gonna happen to their salaries when everybody</v>

01:15:27.120 --> 01:15:28.000
<v Speaker 3>gets fired.</v>

01:15:28.000 --> 01:15:32.320
<v Speaker 3>When the most faithful men in your congregations who understand the ontological</v>

01:15:32.320 --> 01:15:36.320
<v Speaker 3>nature of these fights, when they get fired by the sodomite and</v>

01:15:36.320 --> 01:15:40.400
<v Speaker 3>their HR department for saying that sodomy is damnable.</v>

01:15:40.400 --> 01:15:42.160
<v Speaker 3>Who's gonna pay your bills?</v>

01:15:42.160 --> 01:15:45.040
<v Speaker 3>How are you gonna afford Christmas for your kids when everyone in</v>

01:15:45.040 --> 01:15:47.280
<v Speaker 3>your parish can't afford to donate anything?</v>

01:15:47.280 --> 01:15:48.640
<v Speaker 3>That's a real question.</v>

01:15:48.640 --> 01:15:51.840
<v Speaker 3>And that's what this this fight comes down to is to say</v>

01:15:51.840 --> 01:15:56.080
<v Speaker 3>that the bold Christian confession has to be mindless is</v>

01:15:57.840 --> 01:16:00.080
<v Speaker 3>it's exactly what Satan wants.</v>

01:16:00.080 --> 01:16:02.800
<v Speaker 3>Satan wants men to be</v>

01:16:04.080 --> 01:16:07.120
<v Speaker 3>as innocent as doves and as dumb as sheep.</v>

01:16:07.120 --> 01:16:10.800
<v Speaker 3>There's no wisdom permitted in the world that Satan is seeking.</v>

01:16:10.800 --> 01:16:14.320
<v Speaker 3>Because as long as men one by one get sent into the</v>

01:16:14.320 --> 01:16:20.800
<v Speaker 3>meat grinder of Sol Alinsky's personal destruction, no one will ever be</v>

01:16:20.800 --> 01:16:22.720
<v Speaker 3>able to join voice voices.</v>

01:16:22.720 --> 01:16:26.000
<v Speaker 3>And the fight over Christian nationalism and all these other things things</v>

01:16:26.000 --> 01:16:29.760
<v Speaker 3>is fundamentally about keeping each of us atomized to make sure that</v>

01:16:29.760 --> 01:16:34.000
<v Speaker 3>there's no unity of voice, that there's no consistency, that we all</v>

01:16:34.160 --> 01:16:37.520
<v Speaker 3>one by one, you say your weird little thing, and you then</v>

01:16:37.520 --> 01:16:40.000
<v Speaker 3>you get doxxed, and then you have to admit how terrible you</v>

01:16:40.160 --> 01:16:42.080
<v Speaker 3>were and what a dark place you were in your life when</v>

01:16:42.080 --> 01:16:42.880
<v Speaker 3>you said it.</v>

01:16:42.880 --> 01:16:45.760
<v Speaker 3>And then everyone says, Oh shucks, that's too bad.</v>

01:16:45.760 --> 01:16:48.480
<v Speaker 3>And you get your gifts and go canceled and then you're destroyed</v>

01:16:48.480 --> 01:16:49.200
<v Speaker 3>for life.</v>

01:16:49.200 --> 01:16:51.360
<v Speaker 3>One by one, they want our us destroyed.</v>

01:16:51.360 --> 01:16:53.280
<v Speaker 3>They want us isolated and kept apart.</v>

01:16:53.440 --> 01:16:56.800
<v Speaker 3>And the whole point of Christian nationalism, the whole point of the</v>

01:16:56.800 --> 01:17:03.040
<v Speaker 3>coop the push towards overt Christian unity in subjection to God is</v>

01:17:03.040 --> 01:17:06.240
<v Speaker 3>to say, hey, if all of us sheep are together in a</v>

01:17:06.240 --> 01:17:08.640
<v Speaker 3>herd, the wolves can't pick us off.</v>

01:17:08.640 --> 01:17:11.760
<v Speaker 3>We get picked off when we're separated from the herd.</v>

01:17:11.760 --> 01:17:14.720
<v Speaker 3>That's why the lost sheep was such a big deal, because that</v>

01:17:14.720 --> 01:17:19.120
<v Speaker 3>one sheep of the ninety-nine was out alone, and the ninety-nine were</v>

01:17:19.520 --> 01:17:21.040
<v Speaker 3>safe. They were together.</v>

01:17:21.040 --> 01:17:23.760
<v Speaker 3>They were still dumb as sheep, but they had strength in numbers</v>

01:17:23.840 --> 01:17:27.200
<v Speaker 3>because there was unity of just the mass of them.</v>

01:17:27.200 --> 01:17:30.000
<v Speaker 3>It was the one sheep who was in danger because he was</v>

01:17:30.000 --> 01:17:32.240
<v Speaker 3>off alone fending for himself.</v>

01:17:32.320 --> 01:17:35.440
<v Speaker 3>And that's what Satan's trying to do to everyone: pick us off,</v>

01:17:35.440 --> 01:17:39.360
<v Speaker 3>destroy us, send examples so that no one else will ever stray.</v>

01:17:39.360 --> 01:17:43.120
<v Speaker 3>Only in this case, the straying is not from Christianity, but it's</v>

01:17:43.120 --> 01:17:46.560
<v Speaker 3>straying from our churches into Christianity.</v>

01:17:46.560 --> 01:17:48.880
<v Speaker 3>And that's the fight that this is about.</v>

01:17:51.760 --> 01:17:54.720
<v Speaker 3>So as the as we wrap this episode up, I want to</v>

01:17:54.720 --> 01:17:58.240
<v Speaker 3>make a shocking reveal to won't really be a shock to anyone</v>

01:17:58.240 --> 01:18:02.880
<v Speaker 3>who's actually paid close attention to previous episodes, but this is also</v>

01:18:02.880 --> 01:18:06.720
<v Speaker 3>an episode about headship, uh, as pretty much all of them have</v>

01:18:06.720 --> 01:18:12.160
<v Speaker 3>been. Uh the way that headship interacts with pseudonymity versus knowing a</v>

01:18:12.160 --> 01:18:15.600
<v Speaker 3>man's name uh points us back to scripture.</v>

01:18:15.600 --> 01:18:19.280
<v Speaker 3>When we look at the sixth day of creation in Genesis two</v>

01:18:19.520 --> 01:18:23.440
<v Speaker 3>where Adam was created, uh let me just read this briefly.</v>

01:18:23.440 --> 01:18:26.400
<v Speaker 3>Then the Lord God said, It is not good that the man</v>

01:18:26.400 --> 01:18:27.440
<v Speaker 3>should be alone.</v>

01:18:27.440 --> 01:18:29.680
<v Speaker 3>I will make him a helper fit for him.</v>

01:18:29.680 --> 01:18:32.560
<v Speaker 3>Now out of the ground the Lord God had formed every beast</v>

01:18:32.560 --> 01:18:35.040
<v Speaker 3>of the field and every bird of bird of the heavens, and</v>

01:18:35.040 --> 01:18:37.920
<v Speaker 3>brought them to the man to see what he would call them.</v>

01:18:37.920 --> 01:18:42.240
<v Speaker 3>And whatever the man called every living creature that was its name.</v>

01:18:42.240 --> 01:18:45.040
<v Speaker 3>The man gave names to the livestock and to the birds of</v>

01:18:45.040 --> 01:18:47.920
<v Speaker 3>the heavens, and to every beast of the field, but for Adam</v>

01:18:47.920 --> 01:18:50.240
<v Speaker 3>there was not found a helper fit for him.</v>

01:18:50.240 --> 01:18:53.040
<v Speaker 3>So the Lord God caused a deep sleep to fall upon the</v>

01:18:53.040 --> 01:18:56.560
<v Speaker 3>man, and while he slept took one of his ribs, and closed</v>

01:18:56.560 --> 01:18:58.160
<v Speaker 3>up its place with flesh.</v>

01:18:58.160 --> 01:19:00.720
<v Speaker 3>And the rib that the Lord God had taken from the man</v>

01:19:00.720 --> 01:19:04.080
<v Speaker 3>he made into a woman and brought her to the man, then</v>

01:19:04.080 --> 01:19:07.360
<v Speaker 3>the man said, This at last is bone of my bones and</v>

01:19:07.360 --> 01:19:08.720
<v Speaker 3>flesh of my flesh.</v>

01:19:08.720 --> 01:19:13.520
<v Speaker 3>She shall be called woman, because she was taken out of man.</v>

01:19:13.520 --> 01:19:17.440
<v Speaker 3>Now note that in both cases there for both all the animals</v>

01:19:17.600 --> 01:19:24.720
<v Speaker 3>and then for the woman who was created, Adam as the designated</v>

01:19:24.720 --> 01:19:29.920
<v Speaker 3>head of creation under God had authority over the creatures and over</v>

01:19:29.920 --> 01:19:34.080
<v Speaker 3>Eve by virtue and as as a part of his headship that</v>

01:19:34.080 --> 01:19:36.080
<v Speaker 3>included naming them.</v>

01:19:36.080 --> 01:19:40.480
<v Speaker 3>Now that's very significant because to to have a name is to</v>

01:19:40.480 --> 01:19:43.280
<v Speaker 3>have some form of authority over it.</v>

01:19:43.280 --> 01:19:45.680
<v Speaker 3>Um you know when you when you're talking to someone, one of</v>

01:19:45.680 --> 01:19:47.440
<v Speaker 3>the first things you do is is you want to ask their</v>

01:19:47.440 --> 01:19:50.640
<v Speaker 3>name. And that's sort of the natural inclination online, except that in</v>

01:19:50.640 --> 01:19:55.600
<v Speaker 3>a place where pseudonymity is completely normative, it kind of shifts gears.</v>

01:19:55.600 --> 01:19:58.400
<v Speaker 3>And so when pastors are saying, I need to know your real</v>

01:19:58.400 --> 01:20:03.280
<v Speaker 3>name, they're not simply as cause you as Corey you mentioned earlier,</v>

01:20:03.280 --> 01:20:05.360
<v Speaker 3>they're not simply trying to clarify.</v>

01:20:05.360 --> 01:20:08.560
<v Speaker 3>They're attempting to assert authority over you.</v>

01:20:08.560 --> 01:20:11.440
<v Speaker 3>And And we can see this made clear at the other end</v>

01:20:11.440 --> 01:20:14.560
<v Speaker 3>of the scripture in Revelation 19.</v>

01:20:14.560 --> 01:20:18.400
<v Speaker 3>Then I saw heaven opened, and behold a white horse, the one</v>

01:20:18.400 --> 01:20:22.160
<v Speaker 3>sitting on it was is called faithful and true, and in righteousness</v>

01:20:22.160 --> 01:20:24.080
<v Speaker 3>he judges and makes war.</v>

01:20:24.080 --> 01:20:26.880
<v Speaker 3>His eyes are like a flame of fire, and on his head</v>

01:20:26.880 --> 01:20:30.560
<v Speaker 3>are many diadems, and he has a name written that no one</v>

01:20:30.560 --> 01:20:32.240
<v Speaker 3>knows but himself.</v>

01:20:32.240 --> 01:20:36.560
<v Speaker 3>No Now, uh sometimes in the past Christians have sort of fixated</v>

01:20:36.560 --> 01:20:38.240
<v Speaker 3>on this secret name of God.</v>

01:20:38.240 --> 01:20:41.200
<v Speaker 3>It's not particularly the New Testament.</v>

01:20:42.000 --> 01:20:46.240
<v Speaker 3>The implication for us that there is a name of God that</v>

01:20:46.240 --> 01:20:50.320
<v Speaker 3>is not known to us is one of authority.</v>

01:20:50.320 --> 01:20:53.600
<v Speaker 3>God has not given us that name to call him by because</v>

01:20:53.600 --> 01:20:58.480
<v Speaker 3>it is his own and he has authority because only he knows</v>

01:20:58.480 --> 01:21:02.560
<v Speaker 3>it. And that's exactly what the you're a pseudonymous coward thing comes</v>

01:21:02.560 --> 01:21:05.520
<v Speaker 3>down to, is that pastors don't know our in our names, so</v>

01:21:05.520 --> 01:21:08.400
<v Speaker 3>they don't have authority over us, and they seek to reveal that</v>

01:21:08.400 --> 01:21:12.080
<v Speaker 3>which is hidden from them as an act of dominance</v>

01:21:14.000 --> 01:21:17.280
<v Speaker 3>so when we go back to what Larry Bean and uh</v>

01:21:19.040 --> 01:21:23.840
<v Speaker 3>the other pastor on Godstein said uh John Busman uh related to</v>

01:21:23.840 --> 01:21:27.280
<v Speaker 3>pseudonymity, I just want to quote Larry again.</v>

01:21:27.280 --> 01:21:31.360
<v Speaker 3>He accused me and and my friends of quote, approaching theology with</v>

01:21:31.360 --> 01:21:35.760
<v Speaker 3>the mindset of a cowering keyboard warrior using a pseudonym.</v>

01:21:35.760 --> 01:21:40.320
<v Speaker 3>Now, this is particularly rich coming from Larry to say that</v>

01:21:41.280 --> 01:21:44.880
<v Speaker 3>you're a coward if you don't use your real name, thereby implying</v>

01:21:44.880 --> 01:21:49.520
<v Speaker 3>that he who uses his real name has the strength and the</v>

01:21:49.520 --> 01:21:53.920
<v Speaker 3>courage that is r denied to those who do not use the</v>

01:21:53.920 --> 01:21:54.560
<v Speaker 3>real name.</v>

01:21:54.800 --> 01:21:58.080
<v Speaker 3>This is funny because I know for a fact that Larry Bean</v>

01:21:58.400 --> 01:22:01.920
<v Speaker 3>is well aware of the demon that we mentioned last week.</v>

01:22:01.920 --> 01:22:06.400
<v Speaker 3>Rick McCafferty is a pulpit is a Lutheran pastor in our own</v>

01:22:06.400 --> 01:22:09.920
<v Speaker 3>pulpits. He is an open and unrepentant universalist.</v>

01:22:09.920 --> 01:22:11.040
<v Speaker 3>And Larry knows this.</v>

01:22:11.040 --> 01:22:13.440
<v Speaker 3>Larry's known about this for many months.</v>

01:22:13.440 --> 01:22:16.240
<v Speaker 3>Now, Larry has never said anything about it on his blog.</v>

01:22:16.560 --> 01:22:18.960
<v Speaker 3>He's never said anything about Goddess Deanst.</v>

01:22:18.960 --> 01:22:19.840
<v Speaker 3>He has multiple blogs.</v>

01:22:19.840 --> 01:22:21.600
<v Speaker 3>I couldn't say anything anywhere.</v>

01:22:21.600 --> 01:22:23.920
<v Speaker 3>I don't care if he wrote a letter to Rick McCaffrey's beat</v>

01:22:23.920 --> 01:22:26.560
<v Speaker 3>DP or not, who by the way endorses this stuff because he</v>

01:22:26.560 --> 01:22:30.080
<v Speaker 3>put it on the district website.</v>

01:22:30.080 --> 01:22:36.160
<v Speaker 3>Larry is the coward here because Larry, rather than punching to his</v>

01:22:36.160 --> 01:22:41.040
<v Speaker 3>own level, going after pastors and pulpits that he shares by virtue</v>

01:22:41.040 --> 01:22:44.640
<v Speaker 3>of also being in the synod, there's a man who's a universalist,</v>

01:22:44.560 --> 01:22:46.960
<v Speaker 3>who's going to hell and is going to take his sheep with</v>

01:22:46.960 --> 01:22:48.320
<v Speaker 3>him. Larry knows.</v>

01:22:48.320 --> 01:22:49.520
<v Speaker 3>Larry is silent.</v>

01:22:49.520 --> 01:22:51.360
<v Speaker 3>He's completely silent.</v>

01:22:51.360 --> 01:22:54.960
<v Speaker 3>I am naming Rick McCafferty, and other Anands have gone after him</v>

01:22:54.960 --> 01:22:57.200
<v Speaker 3>as well because no pastors will do it.</v>

01:22:57.200 --> 01:22:57.360
<v Speaker 3>Now</v>

01:22:58.480 --> 01:23:00.640
<v Speaker 3>tell me who's the coward.</v>

01:23:00.640 --> 01:23:03.680
<v Speaker 3>I'm using a pseudonym, but I'm naming a real man.</v>

01:23:03.680 --> 01:23:04.960
<v Speaker 3>Is that cowardly?</v>

01:23:04.960 --> 01:23:06.480
<v Speaker 3>No. The point is the church.</v>

01:23:06.480 --> 01:23:08.720
<v Speaker 3>The point is what's happening in the church.</v>

01:23:08.720 --> 01:23:13.120
<v Speaker 3>The reason that these men like Larry are pissed off that there</v>

01:23:13.120 --> 01:23:17.360
<v Speaker 3>are synonymous men addressing these issues, yet that the m is that</v>

01:23:17.360 --> 01:23:19.440
<v Speaker 3>the men like Larry are too afraid to do it.</v>

01:23:19.440 --> 01:23:20.320
<v Speaker 3>Because you know what?</v>

01:23:20.320 --> 01:23:25.360
<v Speaker 3>The Missouri Synod amended its bylaws to make it a corporate crime</v>

01:23:25.360 --> 01:23:30.000
<v Speaker 3>for a pastor to publicly denounce another pastor's faithlessness.</v>

01:23:30.000 --> 01:23:31.200
<v Speaker 3>That's evil.</v>

01:23:31.200 --> 01:23:32.880
<v Speaker 3>That is absolutely evil.</v>

01:23:32.880 --> 01:23:36.000
<v Speaker 3>This is an evil synod today that would say that a pastor</v>

01:23:36.000 --> 01:23:39.520
<v Speaker 3>is enjoined from addressing the error of others publicly.</v>

01:23:39.520 --> 01:23:42.160
<v Speaker 3>That has never happened in the history of theology.</v>

01:23:42.160 --> 01:23:46.240
<v Speaker 3>And it's wound up in in false interpretations of the eighth commandment</v>

01:23:46.240 --> 01:23:49.680
<v Speaker 3>in Matthew eighteen that have been roundly refuted for a long time.</v>

01:23:49.680 --> 01:23:53.440
<v Speaker 3>Gottestine Set Stealth published something that I transcribed a number of months</v>

01:23:53.440 --> 01:23:58.800
<v Speaker 3>ago from uh Professor Marquardt who's sainted now, who clearly laid out</v>

01:23:58.800 --> 01:24:02.880
<v Speaker 3>that these claims that if a pastor or anyone else does something</v>

01:24:02.880 --> 01:24:07.200
<v Speaker 3>theological and you don't like it because it's not scriptural, you must</v>

01:24:07.200 --> 01:24:09.360
<v Speaker 3>approach them in private to deal with it.</v>

01:24:09.360 --> 01:24:10.400
<v Speaker 3>That's nonsense.</v>

01:24:10.400 --> 01:24:11.360
<v Speaker 3>It's not scriptural.</v>

01:24:11.360 --> 01:24:12.400
<v Speaker 3>It's not from God.</v>

01:24:12.400 --> 01:24:16.800
<v Speaker 3>What is, is it's camouflage and it's cover for evil men to</v>

01:24:16.800 --> 01:24:18.640
<v Speaker 3>continue doing their evil things.</v>

01:24:18.640 --> 01:24:22.000
<v Speaker 3>So Corey, you and I are addressing these things publicly because they</v>

01:24:22.000 --> 01:24:23.040
<v Speaker 3>are public matters.</v>

01:24:23.040 --> 01:24:27.440
<v Speaker 3>Rick McCafferty is a public universalist, and Larry Bean is a public</v>

01:24:27.440 --> 01:24:29.360
<v Speaker 3>coward for not naming him.</v>

01:24:29.360 --> 01:24:34.000
<v Speaker 3>Rather he punches down i ironically the very men who are further</v>

01:24:34.000 --> 01:24:37.840
<v Speaker 3>to the right than him who are pseudonymous who defend him when</v>

01:24:37.840 --> 01:24:41.600
<v Speaker 3>other pastors, like Matt Stanick and Jeremy Stankey and some of these</v>

01:24:41.600 --> 01:24:46.480
<v Speaker 3>other vipers slander him for being a Confederate, as though sad somehow</v>

01:24:46.560 --> 01:24:47.840
<v Speaker 3>that's a bad thing.</v>

01:24:47.840 --> 01:24:51.040
<v Speaker 3>When Larry respects his ancestors</v>

01:24:52.240 --> 01:24:54.960
<v Speaker 3>from the South, he's obeying the fourth commandment.</v>

01:24:54.960 --> 01:24:56.880
<v Speaker 3>There's nothing evil about that.</v>

01:24:56.880 --> 01:25:00.480
<v Speaker 3>But just like these guys attack Christian nationalism, they attack all these</v>

01:25:00.480 --> 01:25:04.640
<v Speaker 3>other things in they attack racism, it is fundamentally all an attack</v>

01:25:05.040 --> 01:25:05.920
<v Speaker 3>on the church.</v>

01:25:05.920 --> 01:25:10.480
<v Speaker 3>So for Larry to be attacking Anans, quote unquote, he's attacking the</v>

01:25:10.480 --> 01:25:12.880
<v Speaker 3>only guys in the Senate who actually have his back.</v>

01:25:12.880 --> 01:25:13.840
<v Speaker 3>And I have his back too.</v>

01:25:13.840 --> 01:25:14.720
<v Speaker 3>I really like Larry.</v>

01:25:14.720 --> 01:25:15.840
<v Speaker 3>I respect him a lot.</v>

01:25:16.160 --> 01:25:19.600
<v Speaker 3>by calling him out here, I'm not disavowing him or throwing under</v>

01:25:19.600 --> 01:25:20.160
<v Speaker 3>the bus.</v>

01:25:20.160 --> 01:25:27.520
<v Speaker 3>I'm simply pointing out that this misconstrual of pseudonymity as some vice</v>

01:25:27.520 --> 01:25:31.280
<v Speaker 3>or some weakness is nonsense in its And it's punching to the</v>

01:25:31.280 --> 01:25:34.720
<v Speaker 3>right and it's attacking the very men who were the frankly the</v>

01:25:34.720 --> 01:25:38.080
<v Speaker 3>only ones who were actually fighting for what remains of this synod's</v>

01:25:38.080 --> 01:25:41.440
<v Speaker 3>faithfulness. Yeah, Godestine's a is a great place and I like what</v>

01:25:41.440 --> 01:25:43.760
<v Speaker 3>they do, but they're fighting for the liturgy.</v>

01:25:44.000 --> 01:25:46.640
<v Speaker 3>that fight is in the rear view mirror.</v>

01:25:46.640 --> 01:25:49.760
<v Speaker 3>We're fighting now for the first article for whether or not we</v>

01:25:49.760 --> 01:25:51.280
<v Speaker 3>even believe in God anymore.</v>

01:25:51.280 --> 01:25:53.200
<v Speaker 3>That's what we're losing control of.</v>

01:25:53.200 --> 01:25:56.880
<v Speaker 3>I love the liturgy, but it's not protecting us from these universalists</v>

01:25:56.880 --> 01:26:00.880
<v Speaker 3>any more than the Constitution has protected this country from people subverting</v>

01:26:00.880 --> 01:26:04.800
<v Speaker 3>it. Because when you take something like the liturgy or the constitution,</v>

01:26:04.800 --> 01:26:08.160
<v Speaker 3>you can use it as cover for whatever you want to do.</v>

01:26:08.160 --> 01:26:12.160
<v Speaker 3>And addressing that is something that the Anands doing, that the Pseudonymus</v>

01:26:12.320 --> 01:26:13.040
<v Speaker 3>are doing.</v>

01:26:13.040 --> 01:26:16.960
<v Speaker 3>And I welcome the support of other pastors to get out in</v>

01:26:16.960 --> 01:26:18.000
<v Speaker 3>front of these things.</v>

01:26:18.000 --> 01:26:21.040
<v Speaker 3>Like we said on the very first episode, Corey and I are</v>

01:26:21.040 --> 01:26:24.640
<v Speaker 3>the stones who are crying out because these men, these pastors who</v>

01:26:24.640 --> 01:26:27.840
<v Speaker 3>are not anonymous, are failing to do so.</v>

01:26:28.080 --> 01:26:32.240
<v Speaker 3>We would have nothing to say if these pastors who hate pseudonymity</v>

01:26:32.240 --> 01:26:36.240
<v Speaker 3>would just do their damn jobs and if they think it's their</v>

01:26:36.240 --> 01:26:39.520
<v Speaker 3>job to punch down and to attack the pseudonymous men who are</v>

01:26:39.520 --> 01:26:44.080
<v Speaker 3>addressing theology, then they certainly must confess that there's it's their job</v>

01:26:44.080 --> 01:26:47.680
<v Speaker 3>to address universalists and vipers in their own pulpits.</v>

01:26:47.680 --> 01:26:49.360
<v Speaker 3>So let's see that happen.</v>