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<v Speaker 2>Welcome to the Stone Choir Podcast.</v>

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<v Speaker 2>I am Corey J.</v>

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<v Speaker 2>Mahler. And I'm still woe.</v>

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<v Speaker 3>On today's Stone Choir, we're going to be discussing the evils of</v>

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<v Speaker 3>capitalism. Capitalism is effectively a competing moral system that we</v>

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<v Speaker 3>have all been inculcated in our entire lives.</v>

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<v Speaker 3>So just saying the evils of capitalism, I'm sure made some people</v>

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<v Speaker 3>angry already.</v>

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<v Speaker 3>That's one of the things that we enjoy doing here is pushing</v>

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<v Speaker 3>buttons that no one ever pushes.</v>

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<v Speaker 3>The reason that we're tackling capitalism today is that as I mentioned</v>

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<v Speaker 3>a few weeks ago when we were talking about the Reformation, there's</v>

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<v Speaker 3>a lot of confusion of kind.</v>

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<v Speaker 3>So I mentioned the Reformation episode that there's the history of the</v>

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<v Speaker 3>Western Christian Church and the fact that for a long time Roman</v>

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<v Speaker 3>Catholicism was the only Christianity in town.</v>

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<v Speaker 3>And so when someone looks back prior to fifteen hundred, there are</v>

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<v Speaker 3>those who say, Well, if it's Christian, then it is Roman Catholic</v>

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<v Speaker 3>and therefore they're interchangeable, without being able to separate the things that</v>

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<v Speaker 3>were distinctly Roman Catholic from the things that were more generally Christian.</v>

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<v Speaker 3>Catholicism kind of works the same way.</v>

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<v Speaker 3>We're going to go through a definition from Mises.org.</v>

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<v Speaker 3>As I mentioned before, I used to be huge into Austrian economics.</v>

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<v Speaker 3>I read a lot more about that than I've read or ever</v>

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<v Speaker 3>read about theology, wish I could have that time back because it</v>

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<v Speaker 3>was a waste.</v>

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<v Speaker 3>But I learned some interesting things.</v>

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<v Speaker 3>It turned out mostly to be false.</v>

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<v Speaker 3>They're the number one resource for finding out what the best form</v>

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<v Speaker 3>of these ideas are.</v>

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<v Speaker 3>So we're going to use their definition of capitalism to show what</v>

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<v Speaker 3>complete nonsense it is.</v>

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<v Speaker 3>As we go through it, I'm going to be laughing a lot</v>

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<v Speaker 3>because some of it's just fake.</v>

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<v Speaker 3>false. It's is literally historically just wrong.</v>

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<v Speaker 3>It's a lie.</v>

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<v Speaker 3>And yet it's the sort of thing that as you are listening</v>

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<v Speaker 3>and we say capitalism is bad, everyone is going to be thinking,</v>

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<v Speaker 3>oh, you don't like private property?</v>

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<v Speaker 3>Oh, you don't like prices for things being low?</v>

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<v Speaker 3>Oh, you want communism?</v>

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<v Speaker 3>Are you a socialist?</v>

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<v Speaker 3>Like these are all the knee-jerk responses to any criticism of capitalism.</v>

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<v Speaker 3>And the problem here that we're facing is that there's been a</v>

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<v Speaker 3>complete confusion of the category of the capitalist moral system with just</v>

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<v Speaker 3>basic human action, which to Ludwig von Mis' credit, that is his</v>

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<v Speaker 3>magmopus was titled human action.</v>

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<v Speaker 3>That is a good description of human economic activity.</v>

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<v Speaker 3>It's human action.</v>

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<v Speaker 3>And he adopted the path of praxeology to describe a sort of</v>

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<v Speaker 3>science of human action and how people would make choices, trying to</v>

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<v Speaker 3>be neutral about it.</v>

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<v Speaker 3>It's kind of one of those spurgy things that is another problem</v>

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<v Speaker 3>when we're talking about a subject Like this, you know, there's we're</v>

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<v Speaker 3>gonna give their definition of capitalism.</v>

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<v Speaker 3>You will almost undoubtedly, if you've ever studied this, disagree with some</v>

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<v Speaker 3>aspect of it.</v>

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<v Speaker 3>And so say, Oh, well, no, there's this other better definition with</v>

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<v Speaker 3>these different terms, and so if you'd only address that one instead,</v>

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<v Speaker 3>all your criticisms would be invalid.</v>

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<v Speaker 3>What we're going to do today is firstly we're going to carve</v>

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<v Speaker 3>out all the things that capitalism takes credit for, that it has</v>

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<v Speaker 3>no claim on, because they've existed for thousands of years, before anything</v>

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<v Speaker 3>that anyone would have considered capitalism existed.</v>

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<v Speaker 3>And secondarily, we're going to illustrate that what is left of capitalism</v>

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<v Speaker 3>that is actually some of its novel contributions to human action are</v>

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<v Speaker 3>all evil.</v>

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<v Speaker 3>It's all bad things that hurt your neighbor in ways that you</v>

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<v Speaker 3>wouldn't be hurting your neighbor without the moral license from the religion</v>

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<v Speaker 3>of capitalism, which is fundamentally what it is.</v>

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<v Speaker 3>So we'll we'll make that case throughout this hour or two.</v>

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<v Speaker 3>Please hear it out.</v>

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<v Speaker 3>One other thing that I want to say up front, we're not</v>

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<v Speaker 3>gonna offer any alternative.</v>

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<v Speaker 3>We're not gonna say instead of this, do this other thing instead.</v>

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<v Speaker 3>This is explicitly a critique.</v>

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<v Speaker 3>And no, we're not being lazy.</v>

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<v Speaker 3>And no, we're not being shifty.</v>

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<v Speaker 3>It is entirely permissible to look at a thing as it is</v>

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<v Speaker 3>and say, okay, here's an existing functioning system.</v>

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<v Speaker 3>Here's what these people do.</v>

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<v Speaker 3>Here's how it all works.</v>

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<v Speaker 3>That's here's what we've all bought into.</v>

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<v Speaker 3>Is it achieving the goals it was intended to achieve?</v>

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<v Speaker 3>Is it achieving harmful things?</v>

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<v Speaker 3>Is it hurting people?</v>

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<v Speaker 3>That is entirely not only permissible, but it's necessary.</v>

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<v Speaker 3>It's something should have been going on for hundreds of years, and</v>

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<v Speaker 3>pretty much just kind of went by the wayside.</v>

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<v Speaker 3>So today, when a man speaks out against capitalism, of course you're</v>

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<v Speaker 3>going to think he's a commie.</v>

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<v Speaker 3>Of course he's some radical leftist, because they will criticize it.</v>

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<v Speaker 3>You know, critique itself is something that Marx sort of formalized.</v>

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<v Speaker 3>We're not being Marxist here.</v>

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<v Speaker 3>In fact, capitalism itself as a category is in a way essentially</v>

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<v Speaker 3>Marxist. It is a it's creating the same sort of dichotomy where</v>

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<v Speaker 3>assets are and capital are allocated to various classes.</v>

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<v Speaker 3>And the fundamental definition of capitalism provided by Mises, you know, dot</v>

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<v Speaker 3>org, not necessarily von Mises himself.</v>

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<v Speaker 3>The definition is effectively the transfer of capital from the bourgeoisie to</v>

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<v Speaker 3>the proletariat.</v>

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<v Speaker 3>That was that was the gist of the big win that they</v>

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<v Speaker 3>are taking credit for.</v>

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<v Speaker 3>So it that that aspect is just it's fundamentally Marxist on its</v>

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<v Speaker 3>face. This isn't an ex episode about Marxism.</v>

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<v Speaker 3>We're just going to talk about when we're doing the things that</v>

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<v Speaker 3>we all think are permissible, are we sinning?</v>

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<v Speaker 3>And so there's going to be some Bible study in here, but</v>

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<v Speaker 3>not a whole lot, because frankly a lot of these things are</v>

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<v Speaker 3>a matter of wisdom.</v>

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<v Speaker 3>You don't need a proof text, and the Bible is not an</v>

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<v Speaker 3>economic treatise.</v>

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<v Speaker 3>There are various legitimate ways of going about one's economic activity that</v>

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<v Speaker 3>don't fall afoul of what God commands.</v>

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<v Speaker 3>There are are, however, numerous things that fall afoul of what God</v>

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<v Speaker 3>commands that are normal today.</v>

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<v Speaker 3>And not only normal, but again, capitalism as a moral framework necessitates</v>

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<v Speaker 3>the pursuit of profit, of the increase of competition and efficiency.</v>

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<v Speaker 3>And all of those things</v>

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<v Speaker 3>in some cases do have upsides.</v>

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<v Speaker 3>So we're not condemning those per se, but in every single case,</v>

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<v Speaker 3>the pursuit of those at the expense of neighbor will always be</v>

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<v Speaker 3>sin. So that's the the overview of what we're going to tackle</v>

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<v Speaker 3>today. I'm just going to begin briefly by reading through a few</v>

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<v Speaker 3>parts of the definition from Mises.org.</v>

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<v Speaker 3>And we're going to kind of discuss it.</v>

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<v Speaker 3>This will be a skeleton and jumping off point.</v>

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<v Speaker 3>Mises.org website begins: What is capitalism?</v>

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<v Speaker 3>The civilization of mankind can be traced to the establishment of property</v>

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<v Speaker 3>rights. With property rights, individuals could own land, capital and goods, and</v>

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<v Speaker 3>then trade or sell them to others.</v>

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<v Speaker 3>This economic activity is referred to as the market.</v>

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<v Speaker 3>This doesn't mean it necessarily takes place in a physical market, it</v>

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<v Speaker 3>simply means the goods and services are voluntarily traded.</v>

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<v Speaker 3>For most of human history, property rights have been limited to those</v>

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<v Speaker 3>in power.</v>

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<v Speaker 3>For example, a king or lord had ultimate control over those who</v>

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<v Speaker 3>lived under their protection.</v>

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<v Speaker 3>If the king desired beets, farmers were to farm beets.</v>

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<v Speaker 3>If the lord needed horseshoes, blacksmiths forged horseshoes.</v>

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<v Speaker 3>Ordinary people had the ability to trade among themselves, but those in</v>

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<v Speaker 3>power could direct their production if they so desired or punish those</v>

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<v Speaker 3>who resisted.</v>

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<v Speaker 3>The emergence of p capitalism changed this.</v>

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<v Speaker 3>So when I said there are facially false arguments predicated in the</v>

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<v Speaker 3>definition of capitalism, this is what I'm talking about.</v>

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<v Speaker 3>To say that private property rights emerged as a function of the</v>

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<v Speaker 3>capitalist system</v>

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<v Speaker 3>flies in the face of all recorded human history.</v>

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<v Speaker 3>You can go back thirty, seven hundred fifty years to the code</v>

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<v Speaker 3>of Hammurabi.</v>

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<v Speaker 3>And there are numerous sections that deal specifically with private property rights</v>

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<v Speaker 3>for individuals.</v>

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<v Speaker 3>Now, when you read through the code of Hammurabi, I was reading</v>

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<v Speaker 3>it last night.</v>

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<v Speaker 3>It's interesting.</v>

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<v Speaker 3>I recommend reading it.</v>

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<v Speaker 3>We'll link in the show notes or you can just find it</v>

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<v Speaker 3>anywhere. When you look through it, there's a clear distinction in classes</v>

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<v Speaker 3>where there are different grades of men in civilization.</v>

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<v Speaker 3>Some are the lowest station, some are the highest station, and they</v>

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<v Speaker 3>have different rights accorded to them.</v>

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<v Speaker 3>But even at the very lowest station, anyone was accorded private property</v>

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<v Speaker 3>rights in the code of Amarabi.</v>

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<v Speaker 3>This is nearly four thousand years ago.</v>

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<v Speaker 3>This is not that long after the flood.</v>

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<v Speaker 3>One of them reads If anyone is committing a robbery and is</v>

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<v Speaker 3>caught, then he shall be put to death.</v>

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<v Speaker 3>Another says, If fire break out in a house and some who</v>

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<v Speaker 3>come to put it out cast his eye upon the property of</v>

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<v Speaker 3>the owner of the house and take the property of the master</v>

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<v Speaker 3>of the house, he shall be thrown into the selfsame fire.</v>

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<v Speaker 3>That's dealing not only with private property, but dealing with looters.</v>

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<v Speaker 3>Someone tries to loot your house when it's on fire, you throw</v>

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<v Speaker 3>him in the fire.</v>

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<v Speaker 3>That is a protection of private property.</v>

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<v Speaker 3>And Hammurabi didn't make this up.</v>

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<v Speaker 3>This is basically godly morality.</v>

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<v Speaker 3>And we know this because three hundred years later, about thirty, four</v>

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<v Speaker 3>hundred, fifty years ago, roughly, give or take, Moses recorded the same</v>

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<v Speaker 3>thing from God's own hand.</v>

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<v Speaker 3>Well God recorded on stone tablets by his hand and handed them</v>

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<v Speaker 3>to Moses.</v>

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<v Speaker 3>In the Ten Commandments, the entire second table of the Ten Commandments</v>

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<v Speaker 3>is about private property.</v>

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<v Speaker 3>Thou shalt not kill.</v>

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<v Speaker 3>Your life belongs to you above all other men.</v>

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<v Speaker 3>Obviously it doesn't belong to you because in a sense, because we're</v>

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<v Speaker 3>all bought with a price.</v>

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<v Speaker 3>So in the slavery episode we talked about that.</v>

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<v Speaker 3>And then you have</v>

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<v Speaker 3>your wife, you have your reputation, your goods, your chattels, everything that</v>

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<v Speaker 3>belongs to you, your your real property.</v>

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<v Speaker 3>All of the different things that are listed in the second half</v>

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<v Speaker 3>of the Ten Commandments are explicitly private property and they're not class</v>

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<v Speaker 3>based. Everyone, every man is accorded the same private property rights.</v>

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<v Speaker 3>So right off the bat, if we say capitalism is evil and</v>

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<v Speaker 3>you say, oh, you don't like private property, you've fallen for the</v>

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<v Speaker 3>trap that is found everywhere capitalism is defined.</v>

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<v Speaker 3>It's not just this one page.</v>

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<v Speaker 3>You can look at any any of the various definitions in a</v>

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<v Speaker 3>dozen different places.</v>

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<v Speaker 3>They all predicate the creation of capitalism as that's the beginning of</v>

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<v Speaker 3>private property rights.</v>

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<v Speaker 3>It's complete falsehood.</v>

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<v Speaker 3>It's completely false.</v>

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<v Speaker 3>And so right off the bat, one of the things that we</v>

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<v Speaker 3>do treasure, and we should I mean, if you have something that's</v>

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<v Speaker 3>yours, that is your treasure, great or small.</v>

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<v Speaker 3>Yeah, there are parables about this.</v>

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<v Speaker 3>If a man has a you know a single calf or a</v>

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<v Speaker 3>lamb, it's a greater treasure to him than a king who has</v>

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<v Speaker 3>ten thousand cattle on the hills, 'cause the king has more than</v>

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<v Speaker 3>he could ever need.</v>

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<v Speaker 3>The man who has only one thing, that's everything he has.</v>

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<v Speaker 3>that's a greater treasure to him.</v>

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<v Speaker 3>And it's his private property.</v>

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<v Speaker 3>It's his possessive, the genitive.</v>

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<v Speaker 3>That has spiritual significance because these are blessings from God that are</v>

00:11:31.040 --> 00:11:33.760
<v Speaker 3>distributed by God to us unequally.</v>

00:11:33.760 --> 00:11:35.760
<v Speaker 3>All men are unequal.</v>

00:11:35.760 --> 00:11:42.960
<v Speaker 3>All men receive inequal gifts and abilities and talents and material.</v>

00:11:42.960 --> 00:11:45.360
<v Speaker 3>That's part of God's plan.</v>

00:11:45.360 --> 00:11:47.760
<v Speaker 3>So the fact that there are class systems and the different men</v>

00:11:47.760 --> 00:11:52.240
<v Speaker 3>have different stations and different degrees of wealth doesn't reduce the value</v>

00:11:52.240 --> 00:11:55.600
<v Speaker 3>of the poorest man for that which has been given to him</v>

00:11:55.600 --> 00:11:58.240
<v Speaker 3>as a gift and for him as a steward.</v>

00:11:58.240 --> 00:12:02.800
<v Speaker 3>So please don't think that capitalism is synonymous with private property because</v>

00:12:02.800 --> 00:12:07.680
<v Speaker 3>it pre exists and it which means it exists without capitalism.</v>

00:12:07.680 --> 00:12:09.840
<v Speaker 3>Capitalism could have never existed.</v>

00:12:09.840 --> 00:12:14.240
<v Speaker 3>None of the premises that you hold dear as a capitalist are</v>

00:12:14.240 --> 00:12:16.880
<v Speaker 3>necessary for private property to exist.</v>

00:12:16.880 --> 00:12:19.280
<v Speaker 3>I think that's a crucial place to begin because a lot of</v>

00:12:19.280 --> 00:12:23.760
<v Speaker 3>what's downstream is predicated on just this sort of nonsense.</v>

00:12:23.920 --> 00:12:29.200
<v Speaker 2>And just reading through that first part of this definition from Mises,</v>

00:12:29.200 --> 00:12:32.640
<v Speaker 2>you would almost be tempted to try and give them the benefit</v>

00:12:32.640 --> 00:12:36.160
<v Speaker 2>of the doubt and say they're speaking about real property.</v>

00:12:36.160 --> 00:12:40.240
<v Speaker 2>But then they go ahead and list land, capital, and goods.</v>

00:12:40.240 --> 00:12:44.560
<v Speaker 2>And so they're speaking both about real property and chattel or personal</v>

00:12:44.560 --> 00:12:47.440
<v Speaker 2>property. And for those who aren't familiar with the terms, that's just</v>

00:12:47.440 --> 00:12:50.720
<v Speaker 2>the distinction, real property essentially is land.</v>

00:12:50.720 --> 00:12:53.920
<v Speaker 2>There's a little more in the definition, but it's essentially land and</v>

00:12:53.920 --> 00:12:57.840
<v Speaker 2>personal property and chattel property are interchangeable.</v>

00:12:58.000 --> 00:13:00.800
<v Speaker 2>That would be all of the things you own that are not</v>

00:13:00.800 --> 00:13:06.800
<v Speaker 2>land. And so capitalism really can't claim either of those, but they</v>

00:13:06.800 --> 00:13:09.360
<v Speaker 2>really would have had a stronger argument if they'd tried to just</v>

00:13:09.360 --> 00:13:11.120
<v Speaker 2>base it on real property.</v>

00:13:11.360 --> 00:13:18.480
<v Speaker 2>Because the emergence of more widespread ownership of real property and the</v>

00:13:18.480 --> 00:13:24.160
<v Speaker 2>recognition of those rights historically to some degree coincides with the rise</v>

00:13:24.160 --> 00:13:28.160
<v Speaker 2>of capitalism, but it's not causally related to it.</v>

00:13:28.160 --> 00:13:32.880
<v Speaker 2>And of course, even historically you had men who owned property, but</v>

00:13:32.880 --> 00:13:36.400
<v Speaker 2>you did have in feudal systems and others like that, it was</v>

00:13:36.400 --> 00:13:39.200
<v Speaker 2>larger ownership of property that was then</v>

00:13:40.080 --> 00:13:45.040
<v Speaker 2>through various contracts and such relationships delegated to others.</v>

00:13:45.040 --> 00:13:47.840
<v Speaker 2>I don't think we need to get into how those worked, even</v>

00:13:47.840 --> 00:13:51.600
<v Speaker 2>though they are related to how capitalism arose</v>

00:13:52.640 --> 00:13:56.560
<v Speaker 2>and really it arose as a function of usury, which we'll definitely</v>

00:13:56.560 --> 00:14:00.800
<v Speaker 2>get into in this episode, because you cannot really speak of capitalism</v>

00:14:00.800 --> 00:14:03.200
<v Speaker 2>without speaking of usury.</v>

00:14:03.360 --> 00:14:06.960
<v Speaker 3>There's one specific thing that I want to refer to on feudalism</v>

00:14:06.960 --> 00:14:11.440
<v Speaker 3>and serfdom because it is true that capitalism was seen as sort</v>

00:14:11.440 --> 00:14:14.320
<v Speaker 3>of flipping the tables on those things.</v>

00:14:14.320 --> 00:14:18.560
<v Speaker 3>When you look at the feudal systems at Barons and Lords of</v>

00:14:18.560 --> 00:14:24.960
<v Speaker 3>the Manor and the contractual duties of serfs, the duties were tied</v>

00:14:25.280 --> 00:14:26.720
<v Speaker 3>to land.</v>

00:14:26.720 --> 00:14:30.640
<v Speaker 3>And so if a man was a serf, if he was either</v>

00:14:30.640 --> 00:14:33.840
<v Speaker 3>a freeman who made himself a serf to pay off a debt</v>

00:14:33.840 --> 00:14:37.760
<v Speaker 3>or something, he became tied to the land in such a way</v>

00:14:37.760 --> 00:14:40.320
<v Speaker 3>that it was transferable to his to his children.</v>

00:14:40.320 --> 00:14:42.800
<v Speaker 3>So when you're a serf, your kids are going to be serfs</v>

00:14:43.120 --> 00:14:44.800
<v Speaker 3>tied to the property.</v>

00:14:44.800 --> 00:14:49.600
<v Speaker 3>So the Baron didn't own you per se, but he owned the</v>

00:14:49.600 --> 00:14:52.080
<v Speaker 3>land to which you were tied contractually.</v>

00:14:52.080 --> 00:14:55.840
<v Speaker 3>So he could sell the land and you effectively went with it.</v>

00:14:55.840 --> 00:14:59.680
<v Speaker 3>So if your baron sold the land that you lived on, you</v>

00:14:59.680 --> 00:15:02.080
<v Speaker 3>know, that you had your small plot on that you worked on</v>

00:15:02.080 --> 00:15:06.400
<v Speaker 3>for him to someone else, you would then answer to them.</v>

00:15:06.400 --> 00:15:09.200
<v Speaker 3>That'd be your new boss, same as the old boss.</v>

00:15:09.200 --> 00:15:12.160
<v Speaker 3>And we think, oh wow, that's you know, that's that's slavery, you</v>

00:15:12.160 --> 00:15:15.120
<v Speaker 3>know, Road to Serfdom is another famous book that came out of</v>

00:15:15.120 --> 00:15:17.440
<v Speaker 3>the Austrian school.</v>

00:15:17.440 --> 00:15:20.160
<v Speaker 3>The interesting thing about that is we still have effectively the same</v>

00:15:20.160 --> 00:15:21.280
<v Speaker 3>thing today.</v>

00:15:21.280 --> 00:15:25.120
<v Speaker 3>I was born in Northeast Ohio in Ashabila County in a town</v>

00:15:25.120 --> 00:15:28.320
<v Speaker 3>that my family built 200 years prior.</v>

00:15:28.320 --> 00:15:32.960
<v Speaker 3>When I was born, I automatically became a citizen of Ohio.</v>

00:15:32.960 --> 00:15:35.040
<v Speaker 3>I had to obey the laws of Ohio.</v>

00:15:35.040 --> 00:15:37.200
<v Speaker 3>I had to pay taxes in Ohio.</v>

00:15:37.200 --> 00:15:40.320
<v Speaker 3>Everything. Not because I agreed to any contract.</v>

00:15:40.320 --> 00:15:42.080
<v Speaker 3>I didn't sign anything.</v>

00:15:42.080 --> 00:15:43.200
<v Speaker 3>I was born.</v>

00:15:43.200 --> 00:15:46.240
<v Speaker 3>And because my father lived there and I was born there, I</v>

00:15:46.240 --> 00:15:49.600
<v Speaker 3>inherited all the same legal obligations that he did.</v>

00:15:49.600 --> 00:15:55.040
<v Speaker 3>Now, the primary difference between a surf and an Ohioan well, there's</v>

00:15:55.040 --> 00:15:58.560
<v Speaker 3>several, but I'm not sure how many of the Ohioans actually win.</v>

00:15:58.560 --> 00:16:01.440
<v Speaker 3>The primary difference is that a serf wasn't just free to leave.</v>

00:16:01.440 --> 00:16:04.480
<v Speaker 3>He was bound to the land, where someone in Ohio is free</v>

00:16:04.480 --> 00:16:07.040
<v Speaker 3>to leave, and many of us have.</v>

00:16:07.040 --> 00:16:09.360
<v Speaker 3>Other than that, it's kind of the same thing.</v>

00:16:09.360 --> 00:16:12.240
<v Speaker 3>You can absolutely inherit something that's tied to the land.</v>

00:16:12.240 --> 00:16:16.320
<v Speaker 3>That's how citizenship works, how nationality, you know, small land works.</v>

00:16:16.320 --> 00:16:19.840
<v Speaker 3>When you are born in a in a place, you become a</v>

00:16:19.840 --> 00:16:22.800
<v Speaker 3>citizen of that place if it's your own people.</v>

00:16:22.800 --> 00:16:27.520
<v Speaker 3>And so even though the the idea of serfdom and being tied</v>

00:16:27.520 --> 00:16:31.600
<v Speaker 3>to land sounds alien to us, we all have the same system</v>

00:16:31.600 --> 00:16:36.000
<v Speaker 3>today. Now there are variations, but I own my house free and</v>

00:16:36.000 --> 00:16:38.480
<v Speaker 3>clear. I have no mortgage or anything.</v>

00:16:38.480 --> 00:16:42.240
<v Speaker 3>I still have a very large property tax bill every year.</v>

00:16:42.240 --> 00:16:45.760
<v Speaker 3>If I don't pay that, the state takes my property, my house,</v>

00:16:45.760 --> 00:16:48.480
<v Speaker 3>everything, and sells it to pay off that debt.</v>

00:16:48.480 --> 00:16:51.040
<v Speaker 3>And then someone else has it and the other person will pay</v>

00:16:51.040 --> 00:16:53.040
<v Speaker 3>the property tax instead.</v>

00:16:53.040 --> 00:16:56.320
<v Speaker 3>And the state doesn't care who lives here as long as that</v>

00:16:56.320 --> 00:16:57.760
<v Speaker 3>tax gets paid.</v>

00:16:57.760 --> 00:17:00.320
<v Speaker 3>That's another aspect of serfdom.</v>

00:17:00.320 --> 00:17:02.800
<v Speaker 3>There's a parcel with a duty on it.</v>

00:17:02.800 --> 00:17:05.280
<v Speaker 3>It's got to be paid annually.</v>

00:17:05.280 --> 00:17:09.120
<v Speaker 3>It's these these systems are thousands of years old.</v>

00:17:09.120 --> 00:17:12.640
<v Speaker 3>And so, you know, the formal structures around them change, but the</v>

00:17:12.640 --> 00:17:13.760
<v Speaker 3>principles don't.</v>

00:17:13.760 --> 00:17:17.120
<v Speaker 3>You know, you don't pay your property tax, you lose your house.</v>

00:17:17.120 --> 00:17:20.560
<v Speaker 3>If you don't pay your your baron when you're a serf, you're</v>

00:17:20.560 --> 00:17:23.440
<v Speaker 3>gonna get thrown in prison or you're gonna face worse punishment.</v>

00:17:23.440 --> 00:17:24.400
<v Speaker 3>Same deal.</v>

00:17:24.400 --> 00:17:27.280
<v Speaker 3>You know, in even in our t system today, the penalty is</v>

00:17:27.280 --> 00:17:28.080
<v Speaker 3>always death.</v>

00:17:28.080 --> 00:17:31.200
<v Speaker 3>If I If I were to refuse to pay my taxes and</v>

00:17:31.200 --> 00:17:34.640
<v Speaker 3>when the the county said you gotta do this, the town in</v>

00:17:34.640 --> 00:17:37.600
<v Speaker 3>this case said you gotta pay your taxes like you know, no</v>

00:17:37.600 --> 00:17:41.040
<v Speaker 3>way I'm not paying anything, eventually they're s then send the cops.</v>

00:17:41.040 --> 00:17:45.920
<v Speaker 3>And if a confrontation continue continues to escalate, someone's going to be</v>

00:17:45.920 --> 00:17:49.120
<v Speaker 3>hurt or killed because they're not going to take no for an</v>

00:17:49.120 --> 00:17:52.000
<v Speaker 3>answer. Because one of the properties of a state, something that the</v>

00:17:52.000 --> 00:17:55.520
<v Speaker 3>libertarians do get correct, is that the state is in essence in</v>

00:17:55.520 --> 00:17:55.600
<v Speaker 3>one</v>

00:17:56.480 --> 00:17:56.800
<v Speaker 3>form</v>

00:17:57.760 --> 00:18:02.080
<v Speaker 3>the monopoly of violence for a particular geographic area.</v>

00:18:02.080 --> 00:18:06.080
<v Speaker 3>And my town and my state have a monopoly on violence here.</v>

00:18:06.080 --> 00:18:10.080
<v Speaker 3>I can't go around committing violence to enforce my will, they can</v>

00:18:10.240 --> 00:18:12.160
<v Speaker 3>and their will is passed by statute.</v>

00:18:12.160 --> 00:18:16.080
<v Speaker 3>And one of the wills that are expressed by statute are that</v>

00:18:16.080 --> 00:18:17.760
<v Speaker 3>I have to pay property taxes.</v>

00:18:17.760 --> 00:18:20.800
<v Speaker 3>So you know, I have the take it or leave it of</v>

00:18:20.800 --> 00:18:24.160
<v Speaker 3>option of selling this property and maybe going somewhere where there's no</v>

00:18:24.160 --> 00:18:27.680
<v Speaker 3>property tax, but I'm still a type of serf.</v>

00:18:27.680 --> 00:18:31.120
<v Speaker 3>It's not called by that today, but again, these ancient things that</v>

00:18:31.120 --> 00:18:34.400
<v Speaker 3>we're told, oh, capitalism set all that aside, nonsense.</v>

00:18:34.400 --> 00:18:35.760
<v Speaker 3>It's all still here.</v>

00:18:35.760 --> 00:18:37.680
<v Speaker 3>New boss, same as the old boss.</v>

00:18:37.680 --> 00:18:39.680
<v Speaker 3>All they did was change the flag.</v>

00:18:39.680 --> 00:18:41.680
<v Speaker 3>Most of the rest is the same.</v>

00:18:42.000 --> 00:18:47.200
<v Speaker 2>I think maybe I will go into very briefly the history of</v>

00:18:47.200 --> 00:18:48.000
<v Speaker 2>some of how</v>

00:18:48.960 --> 00:18:55.120
<v Speaker 2>these systems arose just because they will give people a general understanding</v>

00:18:55.440 --> 00:18:59.360
<v Speaker 2>of how we got to some of the systems we see today</v>

00:18:59.680 --> 00:19:02.640
<v Speaker 2>and some of the interest charges and such.</v>

00:19:02.640 --> 00:19:05.520
<v Speaker 2>And so under the feudal system</v>

00:19:07.120 --> 00:19:09.600
<v Speaker 2>Actually before I get to the feudal system, I want to point</v>

00:19:09.600 --> 00:19:11.600
<v Speaker 2>out just a quick historical fact.</v>

00:19:11.760 --> 00:19:16.000
<v Speaker 2>We're not going to go over extensively the history of the church's</v>

00:19:16.000 --> 00:19:19.360
<v Speaker 2>treatment of the charging of interest and usury because we went over</v>

00:19:19.360 --> 00:19:25.200
<v Speaker 2>that previously in another episode, but just to give an idea of</v>

00:19:25.200 --> 00:19:29.760
<v Speaker 2>how uniform the condemnation of the charging of interest was historically, it</v>

00:19:29.760 --> 00:19:34.720
<v Speaker 2>was condemned by, for instance, Aristotle, Chrysostom, and Augustine.</v>

00:19:34.720 --> 00:19:40.160
<v Speaker 2>So pagan and Christian alike condemned it as inherently wicked, the charging</v>

00:19:40.160 --> 00:19:40.640
<v Speaker 2>of interest.</v>

00:19:40.640 --> 00:19:46.880
<v Speaker 2>And notably, usury historically means the charging of any interest.</v>

00:19:46.880 --> 00:19:50.240
<v Speaker 2>It doesn't mean excessive interest, it doesn't mean interest over a certain</v>

00:19:50.240 --> 00:19:57.520
<v Speaker 2>percentage. It means money making a return, because money was held historically</v>

00:19:57.520 --> 00:20:02.320
<v Speaker 2>to be infertile, to be unproductive, and so it should not see</v>

00:20:02.320 --> 00:20:03.520
<v Speaker 2>a return.</v>

00:20:03.520 --> 00:20:09.440
<v Speaker 2>And that's important for this history, this little tidbit about feudalism, because</v>

00:20:09.520 --> 00:20:14.000
<v Speaker 2>the church knew this, and all the Christians knew this, the Christian</v>

00:20:14.000 --> 00:20:17.760
<v Speaker 2>rulers knew this, but they wanted to get around it.</v>

00:20:17.760 --> 00:20:21.760
<v Speaker 2>And so one of the ways they got around it was they</v>

00:20:21.760 --> 00:20:24.560
<v Speaker 2>set up a legal fiction.</v>

00:20:24.560 --> 00:20:27.600
<v Speaker 2>This is essentially pill pull, is what we're getting into, but they</v>

00:20:27.600 --> 00:20:29.520
<v Speaker 2>set up a legal fiction.</v>

00:20:29.680 --> 00:20:35.520
<v Speaker 2>whereby the owner of property could lease the property through a contract</v>

00:20:35.680 --> 00:20:41.200
<v Speaker 2>to another individual, and then that individual would pay a fixed sum</v>

00:20:41.520 --> 00:20:46.320
<v Speaker 2>back to the owner of the property, and you would effectively wind</v>

00:20:46.320 --> 00:20:50.560
<v Speaker 2>up with a charging of interest on the sale of that property,</v>

00:20:50.560 --> 00:20:54.960
<v Speaker 2>but in such a way constructed, contractually and legally in such a</v>

00:20:54.960 --> 00:20:58.720
<v Speaker 2>way that the church said, the Roman church said that no, that's</v>

00:20:58.640 --> 00:20:59.680
<v Speaker 2>not interest, that's fine.</v>

00:20:59.680 --> 00:21:01.840
<v Speaker 2>That's not usury.</v>

00:21:01.840 --> 00:21:06.240
<v Speaker 2>And so that is the beginning of where we see the charging</v>

00:21:06.240 --> 00:21:11.680
<v Speaker 2>of interest entering into the economic system, and we see this throughout</v>

00:21:11.680 --> 00:21:15.360
<v Speaker 2>Europe under the Roman Catholic Church.</v>

00:21:15.360 --> 00:21:20.160
<v Speaker 2>This is one of the things that was condemned by the conservative</v>

00:21:20.160 --> 00:21:22.400
<v Speaker 2>wing of the Reformation.</v>

00:21:22.400 --> 00:21:24.320
<v Speaker 2>Luther condemned this.</v>

00:21:24.320 --> 00:21:28.640
<v Speaker 2>Luther has a very good treatise on usury and just on the</v>

00:21:28.640 --> 00:21:30.560
<v Speaker 2>economy, trade generally.</v>

00:21:30.560 --> 00:21:34.240
<v Speaker 2>If I can find a free English version of that, that is</v>

00:21:34.240 --> 00:21:37.200
<v Speaker 2>a decent translation, I will put that in the show notes.</v>

00:21:37.200 --> 00:21:43.200
<v Speaker 2>Again, unfortunately, the American edition is copyright encumbered.</v>

00:21:43.200 --> 00:21:47.440
<v Speaker 2>But that basically is the outline of where we have some of</v>

00:21:47.440 --> 00:21:51.440
<v Speaker 2>the modern problems we see today entering into the system in the</v>

00:21:51.600 --> 00:21:56.560
<v Speaker 2>1500s. And this really is proto-capitalism, is what we see.</v>

00:21:56.560 --> 00:22:01.600
<v Speaker 2>We see the rise of capitalism, the beginnings of capitalism in this</v>

00:22:01.600 --> 00:22:03.520
<v Speaker 2>era This era.</v>

00:22:03.520 --> 00:22:10.320
<v Speaker 2>And notably, those who critique capitalism in this era, the 1500s, 1600s,</v>

00:22:10.320 --> 00:22:16.000
<v Speaker 2>perhaps a little after that, they're not using the word capitalism.</v>

00:22:16.000 --> 00:22:20.800
<v Speaker 2>They describe the system, but what they call it is usury.</v>

00:22:20.800 --> 00:22:25.920
<v Speaker 2>And so for a while in Christian thought, capitalism and usury, in</v>

00:22:25.920 --> 00:22:29.760
<v Speaker 2>certain writers at least, are essentially interchangeable.</v>

00:22:29.760 --> 00:22:34.000
<v Speaker 2>Because the entire system is built on usury.</v>

00:22:34.000 --> 00:22:36.880
<v Speaker 2>And we see that today, obviously.</v>

00:22:36.880 --> 00:22:38.560
<v Speaker 2>Look at our system now.</v>

00:22:38.560 --> 00:22:42.480
<v Speaker 2>Everything is built on debt, on debt slavery, quite frankly.</v>

00:22:42.480 --> 00:22:43.600
<v Speaker 2>It is interest slavery.</v>

00:22:43.600 --> 00:22:47.040
<v Speaker 2>It is usury, which is impermissible for the Christian.</v>

00:22:47.040 --> 00:22:48.720
<v Speaker 2>We went over that in the previous episode.</v>

00:22:48.720 --> 00:22:51.520
<v Speaker 2>We went over the verses, the parts of scripture that very clearly</v>

00:22:52.160 --> 00:22:56.160
<v Speaker 2>condemn the charging of interest, and yet that is what this system</v>

00:22:56.160 --> 00:22:57.840
<v Speaker 2>is built on.</v>

00:22:57.840 --> 00:23:02.160
<v Speaker 2>And so if a system is built on something that is per</v>

00:23:02.160 --> 00:23:07.680
<v Speaker 2>se sin, Christians cannot support that system, and that is the fundamental</v>

00:23:07.680 --> 00:23:11.440
<v Speaker 2>problem that we see with capitalism.</v>

00:23:11.440 --> 00:23:17.840
<v Speaker 2>But as a related point, I would want to highlight neither Woe</v>

00:23:17.840 --> 00:23:18.240
<v Speaker 2>nor I</v>

00:23:19.360 --> 00:23:21.840
<v Speaker 2>has a real economic ideology.</v>

00:23:21.840 --> 00:23:25.200
<v Speaker 2>I believe that is fair to say at this point, since you've</v>

00:23:25.200 --> 00:23:28.560
<v Speaker 2>rejected the Mises stuff.</v>

00:23:28.560 --> 00:23:31.120
<v Speaker 2>And the reason for that is very simple.</v>

00:23:32.240 --> 00:23:34.320
<v Speaker 2>Economics is a tool.</v>

00:23:34.320 --> 00:23:36.400
<v Speaker 2>The market is a tool.</v>

00:23:36.400 --> 00:23:40.400
<v Speaker 2>As I've said before and elsewhere, I don't have an ideology of</v>

00:23:40.400 --> 00:23:43.520
<v Speaker 2>hammers. Because a hammer is a tool.</v>

00:23:43.520 --> 00:23:44.800
<v Speaker 2>I don't need an ideology</v>

00:23:45.680 --> 00:23:48.080
<v Speaker 2>with regard to tools.</v>

00:23:48.080 --> 00:23:52.960
<v Speaker 2>Yes, you use good tools, because that typically winds up with a</v>

00:23:52.960 --> 00:23:56.560
<v Speaker 2>better outcome, but you don't have an ideology attached to the tool.</v>

00:23:56.560 --> 00:24:00.240
<v Speaker 2>You don't have You don't look at the tool and say you</v>

00:24:00.240 --> 00:24:02.080
<v Speaker 2>must use this tool.</v>

00:24:02.080 --> 00:24:06.400
<v Speaker 2>You use the tool that is appropriate for the task at hand.</v>

00:24:06.400 --> 00:24:10.560
<v Speaker 2>And the problem we see when it comes to economics is that</v>

00:24:10.560 --> 00:24:15.360
<v Speaker 2>certain economic ideas and certain economic systems are raised to the level</v>

00:24:15.440 --> 00:24:18.720
<v Speaker 2>not of a tool, but of an idol, and so it becomes</v>

00:24:18.720 --> 00:24:22.240
<v Speaker 2>something where you have to say capitalism is right and you have</v>

00:24:22.240 --> 00:24:24.960
<v Speaker 2>to pursue this because it is capitalist.</v>

00:24:24.960 --> 00:24:27.200
<v Speaker 2>And that just doesn't make any sense.</v>

00:24:27.200 --> 00:24:29.680
<v Speaker 2>Because you have to look at the point of the economy.</v>

00:24:29.680 --> 00:24:31.920
<v Speaker 2>What is the goal of an economy?</v>

00:24:31.920 --> 00:24:35.280
<v Speaker 2>And obviously it has a number of goals, but not least of</v>

00:24:35.280 --> 00:24:36.960
<v Speaker 2>them is serving your neighbor</v>

00:24:38.000 --> 00:24:41.520
<v Speaker 2>and serving all of your neighbors as best you can.</v>

00:24:41.520 --> 00:24:43.680
<v Speaker 2>Capitalism doesn't do that.</v>

00:24:43.680 --> 00:24:47.360
<v Speaker 2>And so you have to look at the economic system and look</v>

00:24:47.360 --> 00:24:50.160
<v Speaker 2>at what the goals are and figure out what is permissible for</v>

00:24:50.640 --> 00:24:53.840
<v Speaker 2>Christians to do and how best to pursue that.</v>

00:24:53.840 --> 00:24:58.480
<v Speaker 2>And capitalism does not do that because it becomes this idol that</v>

00:24:58.480 --> 00:25:01.760
<v Speaker 2>you have to you have to worship essentially, because you have to</v>

00:25:01.760 --> 00:25:05.440
<v Speaker 2>say capitalism is good because it is opposed to X, Y, and</v>

00:25:05.440 --> 00:25:08.640
<v Speaker 2>Z, and so I have to do A, B, and C because</v>

00:25:08.640 --> 00:25:11.120
<v Speaker 2>capitalism tells me I have to do that.</v>

00:25:11.120 --> 00:25:13.120
<v Speaker 2>And that just doesn't make any sense.</v>

00:25:13.120 --> 00:25:18.640
<v Speaker 2>Because again, economics, the market, all of these related things are tools</v>

00:25:18.800 --> 00:25:22.400
<v Speaker 2>and they should be used and treated as tools.</v>

00:25:22.800 --> 00:25:26.640
<v Speaker 3>There's a great clip from a Tucker Carlson interview with someone else</v>

00:25:26.640 --> 00:25:30.080
<v Speaker 3>that I wasn't able to find the exact quote, but the gist</v>

00:25:30.080 --> 00:25:35.200
<v Speaker 3>of it was someone was asking him about economics and he said</v>

00:25:35.440 --> 00:25:39.600
<v Speaker 3>in effect, I don't see capitalism as some sort of religious thing.</v>

00:25:39.600 --> 00:25:41.840
<v Speaker 3>If your economic system means that my child</v>

00:25:42.800 --> 00:25:46.240
<v Speaker 3>cannot grow up and have a family, I will burn your system</v>

00:25:46.240 --> 00:25:47.360
<v Speaker 3>to the ground.</v>

00:25:47.360 --> 00:25:49.840
<v Speaker 3>I believe he used those exact words I was having trouble finding</v>

00:25:49.920 --> 00:25:52.000
<v Speaker 3>it. Maybe I'll if I find the clip we'll put it in</v>

00:25:52.000 --> 00:25:55.440
<v Speaker 3>the show notes, but that's pretty much what Corey just said.</v>

00:25:55.440 --> 00:25:58.800
<v Speaker 3>You know, and Tucker and Corey and I don't agree on many</v>

00:25:58.800 --> 00:26:00.400
<v Speaker 3>things, but we agree on others.</v>

00:26:00.400 --> 00:26:03.520
<v Speaker 3>And Tucker came to that conclusion as a moral conclusion.</v>

00:26:03.520 --> 00:26:06.560
<v Speaker 3>Uh he's mentioned that he's been reading the Bible a lot more</v>

00:26:06.560 --> 00:26:09.920
<v Speaker 3>recently as an Episcopalian for the first time in his life.</v>

00:26:09.920 --> 00:26:13.120
<v Speaker 3>He was he was astonished after he got fired by Fox, he</v>

00:26:13.120 --> 00:26:16.240
<v Speaker 3>started reading the Bible and realized there was some great stuff in</v>

00:26:16.240 --> 00:26:18.080
<v Speaker 3>there and it blew him away.</v>

00:26:18.080 --> 00:26:21.200
<v Speaker 3>And so he came to that moral conclusion, you know, he that</v>

00:26:21.200 --> 00:26:25.200
<v Speaker 3>was his instinct to begin with, but the principle is absolutely right.</v>

00:26:25.200 --> 00:26:28.160
<v Speaker 3>I don't care about your so called system.</v>

00:26:28.160 --> 00:26:32.000
<v Speaker 3>If you're going to harm my family, then that makes you an</v>

00:26:32.000 --> 00:26:34.880
<v Speaker 3>enemy. And if you want to say that the enemy's name is</v>

00:26:34.880 --> 00:26:36.880
<v Speaker 3>capitalism, game on.</v>

00:26:36.880 --> 00:26:38.400
<v Speaker 3>That's a moral position.</v>

00:26:38.400 --> 00:26:40.320
<v Speaker 3>And it's an entirely illicit one.</v>

00:26:40.320 --> 00:26:42.480
<v Speaker 3>And it's one that frankly we should all be able to at</v>

00:26:42.480 --> 00:26:43.520
<v Speaker 3>least evaluate.</v>

00:26:43.520 --> 00:26:47.040
<v Speaker 3>Even if you disagree with us, you should be able to separate</v>

00:26:47.360 --> 00:26:50.720
<v Speaker 3>the principles of the thing from</v>

00:26:51.920 --> 00:26:55.680
<v Speaker 3>its outcomes to to say, well, as Corey just said, if if</v>

00:26:55.680 --> 00:26:58.960
<v Speaker 3>it's doing harm, it cannot be permitted.</v>

00:26:58.960 --> 00:27:01.760
<v Speaker 3>And I don't care what excuses you have for, you know, that's</v>

00:27:02.080 --> 00:27:06.000
<v Speaker 3>I mentioned earlier that Mises, you know, adopted praxeology and fleshed it</v>

00:27:06.000 --> 00:27:11.040
<v Speaker 3>out. And the the idea of formalizing human action to explain why</v>

00:27:11.040 --> 00:27:13.600
<v Speaker 3>people make economic calculations.</v>

00:27:13.600 --> 00:27:14.720
<v Speaker 3>And that is part of this.</v>

00:27:14.720 --> 00:27:19.600
<v Speaker 3>That it is valuable that we all make economic calculations all the</v>

00:27:19.600 --> 00:27:21.600
<v Speaker 3>time. A price is a signal.</v>

00:27:21.600 --> 00:27:24.640
<v Speaker 3>It's a signal to the customer, it's a signal to the market.</v>

00:27:24.960 --> 00:27:27.600
<v Speaker 3>It's a signal to competitors.</v>

00:27:27.600 --> 00:27:30.320
<v Speaker 3>And these sorts of signals exist in everything.</v>

00:27:30.320 --> 00:27:34.400
<v Speaker 3>When you spend your time on something, that is a signal.</v>

00:27:34.400 --> 00:27:37.680
<v Speaker 3>You know, we said before, when we first started Stone Choir, we</v>

00:27:37.680 --> 00:27:39.840
<v Speaker 3>were shooting for about an hour per episode.</v>

00:27:39.840 --> 00:27:42.400
<v Speaker 3>I think the first one we did was like seventy-five minutes, and</v>

00:27:42.400 --> 00:27:44.400
<v Speaker 3>then the second one was ninety minutes, and we were kind of</v>

00:27:44.400 --> 00:27:45.360
<v Speaker 3>shy about that.</v>

00:27:45.360 --> 00:27:48.240
<v Speaker 3>And then almost immediately we did one that was two hours long.</v>

00:27:48.240 --> 00:27:49.520
<v Speaker 3>And we called it a double episode.</v>

00:27:49.520 --> 00:27:51.040
<v Speaker 3>We're like, oh, this is way too long.</v>

00:27:51.040 --> 00:27:54.000
<v Speaker 3>No one's ever gonna spend two hours listening to a podcast.</v>

00:27:54.000 --> 00:27:57.120
<v Speaker 3>And it turned out that wasn't true because we have a lot</v>

00:27:57.120 --> 00:27:59.760
<v Speaker 3>of you know, it's it's dense content, there's good content here, which</v>

00:27:59.760 --> 00:28:00.880
<v Speaker 3>a lot of people agree with.</v>

00:28:00.880 --> 00:28:02.640
<v Speaker 3>We're thankful for that's our goal.</v>

00:28:02.640 --> 00:28:05.360
<v Speaker 3>We don't want a lot of fluff and repetitiveness.</v>

00:28:05.360 --> 00:28:08.560
<v Speaker 3>So So it turned out the people were willing to allocate two</v>

00:28:08.560 --> 00:28:12.480
<v Speaker 3>hours, maybe more in some cases, to one podcast from just two</v>

00:28:12.480 --> 00:28:13.760
<v Speaker 3>random guys.</v>

00:28:13.760 --> 00:28:16.880
<v Speaker 3>That is you voting with your time, which in some ways is</v>

00:28:16.880 --> 00:28:18.800
<v Speaker 3>even more valuable than your money.</v>

00:28:18.800 --> 00:28:22.160
<v Speaker 3>You know, money is fungible, money is replaceable.</v>

00:28:22.160 --> 00:28:24.960
<v Speaker 3>You will never get the two hours that you spend listening to</v>

00:28:24.960 --> 00:28:27.120
<v Speaker 3>us back to do anything else.</v>

00:28:27.120 --> 00:28:30.880
<v Speaker 3>So when you spend it, you are voting with your ears.</v>

00:28:30.880 --> 00:28:34.640
<v Speaker 3>You're voting with with the sands of time that are that are</v>

00:28:34.640 --> 00:28:35.440
<v Speaker 3>fading away.</v>

00:28:35.600 --> 00:28:37.760
<v Speaker 3>they come and go and you can get them back.</v>

00:28:37.760 --> 00:28:41.520
<v Speaker 3>And so to spend them is it is an expression of a</v>

00:28:41.840 --> 00:28:44.720
<v Speaker 3>personal preference to say this is valuable to me.</v>

00:28:44.720 --> 00:28:47.920
<v Speaker 3>I would rather spend two hours listening to these guys talk about</v>

00:28:47.920 --> 00:28:49.360
<v Speaker 3>this than you know whatever else.</v>

00:28:49.360 --> 00:28:51.520
<v Speaker 3>You know, nice thing about a podcast, you know one of the</v>

00:28:51.520 --> 00:28:55.840
<v Speaker 3>reasons we don't want to do video or anything more demanding is</v>

00:28:55.840 --> 00:28:58.320
<v Speaker 3>that you can put on a podcast and you can wash dishes</v>

00:28:58.400 --> 00:29:01.360
<v Speaker 3>or mow the yard or play video games or you know there</v>

00:29:01.360 --> 00:29:04.400
<v Speaker 3>are a thousand things you can do and still listen and in</v>

00:29:04.400 --> 00:29:07.120
<v Speaker 3>some ways you can listen even better than if you were looking</v>

00:29:07.120 --> 00:29:08.000
<v Speaker 3>at our faces.</v>

00:29:08.000 --> 00:29:10.720
<v Speaker 3>You know, I'm not bad looking, I wouldn't mind being on video,</v>

00:29:10.720 --> 00:29:12.000
<v Speaker 3>but there's no point.</v>

00:29:12.000 --> 00:29:14.640
<v Speaker 3>I I find it stupid to look at people to listen to</v>

00:29:14.640 --> 00:29:15.280
<v Speaker 3>them personally.</v>

00:29:15.280 --> 00:29:16.800
<v Speaker 3>It's just I think it's dumb.</v>

00:29:16.800 --> 00:29:19.520
<v Speaker 3>I want to listen to the words that you're saying that maybe</v>

00:29:19.520 --> 00:29:20.400
<v Speaker 3>your face gets in the way.</v>

00:29:20.400 --> 00:29:24.160
<v Speaker 3>Maybe you make weird expressions or you have goofy eyebrows or something,</v>

00:29:24.160 --> 00:29:25.760
<v Speaker 3>and it's a distraction.</v>

00:29:25.760 --> 00:29:29.920
<v Speaker 3>So when you spend two hours just listening, you're saying this is</v>

00:29:29.920 --> 00:29:31.680
<v Speaker 3>of good use of my time.</v>

00:29:31.680 --> 00:29:36.160
<v Speaker 3>When you spend your dollars, your hard-earned dollars, on anything, you're voting</v>

00:29:36.160 --> 00:29:39.360
<v Speaker 3>with them and saying, of all the things that I could purchase</v>

00:29:39.360 --> 00:29:42.800
<v Speaker 3>with the time that I spent to earn this money, I choose</v>

00:29:42.800 --> 00:29:44.640
<v Speaker 3>to spend it on this.</v>

00:29:44.640 --> 00:29:45.040
<v Speaker 3>And And</v>

00:29:46.640 --> 00:29:52.000
<v Speaker 3>essential in the capitalist system is the claim that that is unique</v>

00:29:52.000 --> 00:29:53.280
<v Speaker 3>to capitalism.</v>

00:29:53.760 --> 00:29:56.880
<v Speaker 3>when you look at the history of money, it goes back to</v>

00:29:56.880 --> 00:29:57.760
<v Speaker 3>the beginning.</v>

00:29:57.760 --> 00:30:02.880
<v Speaker 3>Every civilization we've ever found not only has coinage, yeah, the Bible</v>

00:30:02.880 --> 00:30:08.480
<v Speaker 3>is filled with different kinds of coins, yeah, denari, shekels, all these</v>

00:30:08.480 --> 00:30:13.680
<v Speaker 3>different weights of gold and silver were specific coins that were used</v>

00:30:13.680 --> 00:30:15.520
<v Speaker 3>to pay certain debts.</v>

00:30:15.520 --> 00:30:18.400
<v Speaker 3>So, you know, when a man was paid his day's wages, he</v>

00:30:18.400 --> 00:30:20.640
<v Speaker 3>couldn't go home and eat the denarius.</v>

00:30:20.640 --> 00:30:22.640
<v Speaker 3>He had to trade it for food.</v>

00:30:22.880 --> 00:30:24.720
<v Speaker 3>that that's an economic system.</v>

00:30:24.720 --> 00:30:26.080
<v Speaker 3>That is a monetary system.</v>

00:30:26.800 --> 00:30:28.320
<v Speaker 3>it's free trade.</v>

00:30:28.320 --> 00:30:30.720
<v Speaker 3>You know, even if there was a king or a pharaoh or</v>

00:30:30.720 --> 00:30:33.040
<v Speaker 3>something else, he still decided what he was gonna eat that day</v>

00:30:33.120 --> 00:30:35.120
<v Speaker 3>and he spent his day's wages on it.</v>

00:30:35.120 --> 00:30:40.240
<v Speaker 3>So again, these these claims that capitalism has sold to everybody.</v>

00:30:40.320 --> 00:30:44.960
<v Speaker 3>They think, oh man, you know, before the advent of basically the</v>

00:30:44.960 --> 00:30:47.440
<v Speaker 3>Enlightenment, everybody was a serf.</v>

00:30:47.440 --> 00:30:50.560
<v Speaker 3>And that's kind of where the handoff fundamentally gets anchored.</v>

00:30:50.560 --> 00:30:51.280
<v Speaker 3>You know, it's not clean.</v>

00:30:51.440 --> 00:30:55.520
<v Speaker 3>As Corey's saying, like there's there's a historical evolution that moved from</v>

00:30:55.840 --> 00:31:00.880
<v Speaker 3>the feudal system, which was the most recent version of something before</v>

00:31:00.880 --> 00:31:05.920
<v Speaker 3>full-blown capitalism, until we got to what we effectively have today.</v>

00:31:05.920 --> 00:31:11.600
<v Speaker 3>But all these things like prices and commerce and markets and individual</v>

00:31:11.600 --> 00:31:16.080
<v Speaker 3>trade for objects of value, it's been around forever.</v>

00:31:16.080 --> 00:31:19.200
<v Speaker 3>And another thing I want to read Max some some more from</v>

00:31:19.200 --> 00:31:24.080
<v Speaker 3>the Mises definition of capitalism, they claim tacitly here, but it's it's</v>

00:31:24.000 --> 00:31:29.520
<v Speaker 3>clearly implicit, specialization of labor is intrinsic to capitalism.</v>

00:31:29.520 --> 00:31:32.160
<v Speaker 3>So the what is capitalism goes on.</v>

00:31:32.160 --> 00:31:35.680
<v Speaker 3>Capitalism is mass production of goods to satisfy the needs of the</v>

00:31:35.680 --> 00:31:37.120
<v Speaker 3>greatest number of people.</v>

00:31:37.120 --> 00:31:42.240
<v Speaker 3>Capitalism was revolutionary by recognizing property rights for all, regardless of background</v>

00:31:42.240 --> 00:31:43.280
<v Speaker 3>and social standing.</v>

00:31:43.280 --> 00:31:47.440
<v Speaker 3>Under capitalism even the most vulnerable in society had an absolute claim</v>

00:31:47.440 --> 00:31:49.200
<v Speaker 3>to their own labor and property.</v>

00:31:49.200 --> 00:31:53.680
<v Speaker 3>This did not guarantee equality of property, but capitalism eliminated any right</v>

00:31:53.680 --> 00:31:56.880
<v Speaker 3>by anyone else to infringe upon it So there are two things</v>

00:31:56.960 --> 00:31:57.520
<v Speaker 3>going on there.</v>

00:31:57.520 --> 00:32:02.240
<v Speaker 3>One, when they talk about mass production, that is implicitly talking about</v>

00:32:02.240 --> 00:32:07.040
<v Speaker 3>specialization of labor, meaning that no man, you know, on the frontier</v>

00:32:07.120 --> 00:32:09.440
<v Speaker 3>in in the new world, a man had to be able to</v>

00:32:09.440 --> 00:32:14.640
<v Speaker 3>build his house, you know, chop down trees, butcher deer, kill deer,</v>

00:32:14.640 --> 00:32:17.840
<v Speaker 3>plant crops, you know, his wife had to be able to clean</v>

00:32:17.840 --> 00:32:20.800
<v Speaker 3>all that stuff to be able to prepare it for him.</v>

00:32:20.800 --> 00:32:23.040
<v Speaker 3>She had to be able to make clothes like out on the</v>

00:32:23.040 --> 00:32:27.120
<v Speaker 3>frontier, you had whatever little m amount you could carry with you,</v>

00:32:27.120 --> 00:32:29.520
<v Speaker 3>and you had to make the rest when you got there.</v>

00:32:29.520 --> 00:32:32.480
<v Speaker 3>That's the opposite of specialization of labor.</v>

00:32:32.480 --> 00:32:36.640
<v Speaker 3>That is a subsistence level of living where you basically have to</v>

00:32:36.640 --> 00:32:40.160
<v Speaker 3>be a full-fledged generalist and everything to the point that you can</v>

00:32:40.160 --> 00:32:43.120
<v Speaker 3>do anything that needs done because there's no one else around to</v>

00:32:43.120 --> 00:32:44.080
<v Speaker 3>help you.</v>

00:32:44.080 --> 00:32:48.480
<v Speaker 3>It's also in in economics, it's popularly used in the in the</v>

00:32:48.480 --> 00:32:52.880
<v Speaker 3>desert island example of economic theory, where you be on desert island</v>

00:32:52.960 --> 00:32:55.600
<v Speaker 3>where there are just two people there, you know, there's no money,</v>

00:32:55.600 --> 00:32:59.120
<v Speaker 3>there's no anything, and they have to you know they need food,</v>

00:32:59.120 --> 00:33:00.160
<v Speaker 3>they need shelter.</v>

00:33:00.160 --> 00:33:03.920
<v Speaker 3>How to they decide how to do things and so</v>

00:33:05.200 --> 00:33:10.880
<v Speaker 3>when specialization of labor comes along into you know a population group</v>

00:33:11.040 --> 00:33:14.000
<v Speaker 3>what that means is that one guy can focus on being a</v>

00:33:14.000 --> 00:33:16.640
<v Speaker 3>farmer he can get he can get better at farming than he</v>

00:33:16.640 --> 00:33:21.520
<v Speaker 3>is at felling trees or building cabins because someone else can build</v>

00:33:21.520 --> 00:33:23.920
<v Speaker 3>his cabin for him or at least do m you know, help</v>

00:33:23.920 --> 00:33:26.960
<v Speaker 3>him out so this the hard stuff that someone else is more</v>

00:33:26.960 --> 00:33:30.320
<v Speaker 3>efficient at, he doesn't have to worry about because he's more efficient</v>

00:33:30.320 --> 00:33:31.520
<v Speaker 3>at growing food.</v>

00:33:31.520 --> 00:33:36.400
<v Speaker 3>And therefore, his specialization creates a surplus of food where he's producing</v>

00:33:36.400 --> 00:33:38.160
<v Speaker 3>more food than he needs for himself.</v>

00:33:38.160 --> 00:33:39.440
<v Speaker 3>He can sell some of it.</v>

00:33:39.440 --> 00:33:41.520
<v Speaker 3>And then he can exchange for other goods.</v>

00:33:41.520 --> 00:33:45.200
<v Speaker 3>And that specialization of labor builds up and builds up and builds</v>

00:33:45.200 --> 00:33:48.160
<v Speaker 3>up until you get to today, where most people can't they can</v>

00:33:48.160 --> 00:33:51.520
<v Speaker 3>do a couple things, you know, maybe kinda okay.</v>

00:33:51.520 --> 00:33:53.280
<v Speaker 3>And everything else, they're just at a loss.</v>

00:33:53.280 --> 00:33:55.360
<v Speaker 3>Like you have to buy it from Amazon and go to the</v>

00:33:55.360 --> 00:33:58.560
<v Speaker 3>store. If not for that, and you can't call somebody to help</v>

00:33:58.560 --> 00:34:01.280
<v Speaker 3>when something breaks, you have no idea what to do.</v>

00:34:01.280 --> 00:34:03.280
<v Speaker 3>That's where most people are today.</v>

00:34:03.280 --> 00:34:08.240
<v Speaker 3>And so work at the terminal end of something that capitalism takes</v>

00:34:08.240 --> 00:34:11.760
<v Speaker 3>credit for and to some extent, you know, I don't know whether</v>

00:34:11.760 --> 00:34:15.440
<v Speaker 3>or not to completely hang the state of man a man's incompetence</v>

00:34:15.440 --> 00:34:16.800
<v Speaker 3>today, including my own.</v>

00:34:16.800 --> 00:34:19.200
<v Speaker 3>Like there are tons of things I should know how to do</v>

00:34:19.200 --> 00:34:20.640
<v Speaker 3>that I can't.</v>

00:34:20.640 --> 00:34:23.360
<v Speaker 3>I don't know how much of I can hang on capitalism, but</v>

00:34:23.360 --> 00:34:28.480
<v Speaker 3>uh you can absolutely state certainly that specialization of labor is as</v>

00:34:28.480 --> 00:34:30.240
<v Speaker 3>old as mankind itself.</v>

00:34:30.400 --> 00:34:35.680
<v Speaker 3>We see in the beginning of Genesis when it describes Cain's children,</v>

00:34:35.680 --> 00:34:38.560
<v Speaker 3>as it goes down the list before we get up to the</v>

00:34:38.560 --> 00:34:42.240
<v Speaker 3>men who lived at the same time as Methuselah and Lamak and</v>

00:34:42.240 --> 00:34:47.200
<v Speaker 3>Noah, it says Adab bore Jabal, he was the father of those</v>

00:34:47.200 --> 00:34:49.200
<v Speaker 3>who dwell in tents and have livestock.</v>

00:34:49.200 --> 00:34:50.880
<v Speaker 3>His brother's name was Jubal.</v>

00:34:50.880 --> 00:34:53.680
<v Speaker 3>He was the father of all who play the lyre and pipe.</v>

00:34:53.680 --> 00:34:55.760
<v Speaker 3>Zillah also bore Tubal Cain.</v>

00:34:55.760 --> 00:34:58.800
<v Speaker 3>He was the forger of all instruments of bronze and iron.</v>

00:34:58.800 --> 00:35:03.760
<v Speaker 3>And even Cain and Abel themselves were a farmer and a shepherd.</v>

00:35:03.760 --> 00:35:09.040
<v Speaker 3>So this specialization of labor is literally as old as mankind itself.</v>

00:35:09.040 --> 00:35:14.080
<v Speaker 3>And interestingly also in that passage on Cain's genealogy prior to the</v>

00:35:14.080 --> 00:35:18.000
<v Speaker 3>flood, you have instruments of bronze and iron.</v>

00:35:18.000 --> 00:35:23.360
<v Speaker 3>Something emerged in the nineteenth century, the tripartite system of distinguishing epochs</v>

00:35:23.360 --> 00:35:26.720
<v Speaker 3>of man as the Stone Age, the Bronze Age, and the Iron</v>

00:35:26.720 --> 00:35:31.920
<v Speaker 3>Age. And this is this is used by anthropologists as they're digging</v>

00:35:31.920 --> 00:35:35.120
<v Speaker 3>stuff up to help determine kind of how old is something.</v>

00:35:35.120 --> 00:35:38.640
<v Speaker 3>Because even if you don't know anything about what you're looking at</v>

00:35:38.720 --> 00:35:42.320
<v Speaker 3>apart from where it is in the world, you can tell by</v>

00:35:42.320 --> 00:35:47.040
<v Speaker 3>what materials it's made from, the degree of technological advancement that the</v>

00:35:47.040 --> 00:35:48.000
<v Speaker 3>people have.</v>

00:35:48.000 --> 00:35:51.280
<v Speaker 3>So I find it very interesting that bronze and iron are both</v>

00:35:51.280 --> 00:35:52.000
<v Speaker 3>mentioned because</v>

00:35:53.360 --> 00:35:56.160
<v Speaker 3>one of the things that's completely absent from a lot of the</v>

00:35:56.160 --> 00:35:59.760
<v Speaker 3>modern economic discussion is it goes back to the really ancient historical</v>

00:35:59.760 --> 00:36:02.240
<v Speaker 3>stuff, is it completely ignores the Bible.</v>

00:36:02.240 --> 00:36:07.360
<v Speaker 3>Almost all the stuff is really predicated on evolutionary thought related to</v>

00:36:07.360 --> 00:36:12.320
<v Speaker 3>man, where you know we were punter-gatherers and then started settling and</v>

00:36:12.320 --> 00:36:13.920
<v Speaker 3>consolidating in cities.</v>

00:36:13.920 --> 00:36:15.200
<v Speaker 3>And that's the theory.</v>

00:36:15.200 --> 00:36:16.320
<v Speaker 3>It's false.</v>

00:36:16.320 --> 00:36:19.200
<v Speaker 3>Cain left and went to another city.</v>

00:36:19.200 --> 00:36:20.160
<v Speaker 3>He built a city.</v>

00:36:20.160 --> 00:36:21.520
<v Speaker 3>His children built a city.</v>

00:36:21.520 --> 00:36:23.040
<v Speaker 3>There were cities from the very beginning.</v>

00:36:23.040 --> 00:36:23.680
<v Speaker 3>Were they big?</v>

00:36:23.680 --> 00:36:25.200
<v Speaker 3>No. There weren't that many people.</v>

00:36:25.200 --> 00:36:26.960
<v Speaker 3>They got bigger and bigger.</v>

00:36:26.960 --> 00:36:30.480
<v Speaker 3>So you have cities, you have bronze, you have iron, all before</v>

00:36:30.480 --> 00:36:31.520
<v Speaker 3>the flood.</v>

00:36:31.520 --> 00:36:35.600
<v Speaker 3>And that flies in the face of many of the modern timelines</v>

00:36:35.600 --> 00:36:40.080
<v Speaker 3>for how we're told that human civilization advanced.</v>

00:36:40.080 --> 00:36:41.920
<v Speaker 3>When you look at the Bible, if you just believe it is</v>

00:36:41.920 --> 00:36:46.160
<v Speaker 3>a historical record, it's the oldest, most reliable historical record we have</v>

00:36:46.160 --> 00:36:49.360
<v Speaker 3>of anything, because it was written by an infallible author.</v>

00:36:49.360 --> 00:36:52.320
<v Speaker 3>So when God says bronze and iron, and it's what those words</v>

00:36:52.320 --> 00:36:57.440
<v Speaker 3>actually mean, you know the the theories that relate to stone and</v>

00:36:57.440 --> 00:37:01.520
<v Speaker 3>bronze and iron age being these distinct things that happened over much</v>

00:37:01.520 --> 00:37:06.080
<v Speaker 3>longer periods of time cannot be true if if already prior to</v>

00:37:06.080 --> 00:37:08.000
<v Speaker 3>the flood those things were occurring.</v>

00:37:08.000 --> 00:37:12.880
<v Speaker 3>So there's a lot that's missing just from the historical economic discussion</v>

00:37:12.880 --> 00:37:15.040
<v Speaker 3>of these things because people don't believe the Bible.</v>

00:37:15.280 --> 00:37:18.160
<v Speaker 3>Again, it's not that the Bible's an economic treatise, but it's a</v>

00:37:18.160 --> 00:37:19.120
<v Speaker 3>historical record.</v>

00:37:19.120 --> 00:37:22.240
<v Speaker 3>If this was happening over forty, five hundred years ago, we can</v>

00:37:22.240 --> 00:37:23.920
<v Speaker 3>count on it.</v>

00:37:23.920 --> 00:37:29.280
<v Speaker 3>And so that specialization of labor is intrinsic to the definition of</v>

00:37:29.280 --> 00:37:32.880
<v Speaker 3>capitalism. And again, the second part of that definition when talking about</v>

00:37:32.960 --> 00:37:34.880
<v Speaker 3>revolutionary property rights.</v>

00:37:34.880 --> 00:37:38.560
<v Speaker 3>Again, it was preserved in the Code of Hammurabi.</v>

00:37:38.560 --> 00:37:41.440
<v Speaker 3>It was preserved in the the Ten Commandments.</v>

00:37:41.440 --> 00:37:43.360
<v Speaker 3>And other nations had similar laws.</v>

00:37:43.520 --> 00:37:46.800
<v Speaker 3>You know, the the fact that these codifications exist today because they're</v>

00:37:46.800 --> 00:37:51.040
<v Speaker 3>p Physical records that were preserved doesn't make them unique.</v>

00:37:51.040 --> 00:37:55.280
<v Speaker 3>It just makes them beneficial to show how old these ideas are.</v>

00:37:55.600 --> 00:37:59.280
<v Speaker 2>On the note of the history of coinage, I will put a</v>

00:37:59.280 --> 00:38:04.000
<v Speaker 2>link in the show notes to the Berlin State Museum, which has</v>

00:38:04.000 --> 00:38:08.720
<v Speaker 2>one of the most impressive coin collections in the world, and conveniently</v>

00:38:08.960 --> 00:38:13.520
<v Speaker 2>they have digitized over thirty five thousand coins and those can be</v>

00:38:13.840 --> 00:38:15.680
<v Speaker 2>freely browsed on their website.</v>

00:38:15.680 --> 00:38:20.320
<v Speaker 2>So trying to claim that capitalism is any way connected with the</v>

00:38:20.320 --> 00:38:24.400
<v Speaker 2>rise in the use of money is absolutely ludicrous given the ages</v>

00:38:24.400 --> 00:38:27.680
<v Speaker 2>of some of these coins.</v>

00:38:27.680 --> 00:38:31.200
<v Speaker 2>I want to expand a little bit just very briefly on something</v>

00:38:31.200 --> 00:38:35.040
<v Speaker 2>I said previously, because I know that we do have Roman Catholic</v>

00:38:35.040 --> 00:38:39.200
<v Speaker 2>listeners, and I'm not being uncharitable to Rome when I mention that</v>

00:38:39.200 --> 00:38:43.760
<v Speaker 2>Rome permitted this to happen and in some ways oversaw it because</v>

00:38:43.760 --> 00:38:48.800
<v Speaker 2>Rome had a very big interest in this rise in the charging</v>

00:38:48.800 --> 00:38:49.760
<v Speaker 2>of interest</v>

00:38:51.120 --> 00:38:53.280
<v Speaker 2>for a specific reason.</v>

00:38:53.280 --> 00:38:57.120
<v Speaker 2>Rome was the biggest landowner of the time, and so they wanted</v>

00:38:57.120 --> 00:39:01.040
<v Speaker 2>to be able to profit from this system.</v>

00:39:01.440 --> 00:39:05.680
<v Speaker 2>of the individuals who actually wrote on this subject at the time</v>

00:39:05.840 --> 00:39:10.000
<v Speaker 2>was none other than Johann Eck, yes, the very same one, who</v>

00:39:10.000 --> 00:39:12.800
<v Speaker 2>was sent by Rome to oppose Luther.</v>

00:39:12.800 --> 00:39:17.360
<v Speaker 2>In fifteen fourteen he wrote a treatise arguing that charging interest was</v>

00:39:17.360 --> 00:39:22.720
<v Speaker 2>morally permissible so long as it did not exceed five percent.</v>

00:39:22.720 --> 00:39:26.960
<v Speaker 2>Luther in part responded to that treatise, but in general was just</v>

00:39:26.960 --> 00:39:30.160
<v Speaker 2>writing on the matter more generally because it was happening at the</v>

00:39:30.160 --> 00:39:37.440
<v Speaker 2>time. He responded with the traditional opposition to the charging of interest.</v>

00:39:37.440 --> 00:39:41.360
<v Speaker 2>Yes, in some places you will find in Luther, where he attempts</v>

00:39:41.360 --> 00:39:45.360
<v Speaker 2>to argue for for capping interest at five percent, but the reason</v>

00:39:45.360 --> 00:39:49.200
<v Speaker 2>that he did that, you have to know the historical context.</v>

00:39:49.200 --> 00:39:52.640
<v Speaker 2>Certain loans at the time, and the loans to which he was</v>

00:39:52.640 --> 00:39:56.800
<v Speaker 2>responding, charged as much as fifty percent interest.</v>

00:39:56.960 --> 00:40:00.960
<v Speaker 2>And so he was attempting to mitigate the evil when he was</v>

00:40:00.960 --> 00:40:01.920
<v Speaker 2>saying that.</v>

00:40:01.920 --> 00:40:05.280
<v Speaker 2>If you read all of his writings generally, no, he held the</v>

00:40:05.280 --> 00:40:09.200
<v Speaker 2>traditional position that interest was inherently wicked and should be banned.</v>

00:40:09.200 --> 00:40:13.600
<v Speaker 2>That's what he wanted to see in society.</v>

00:40:13.600 --> 00:40:17.200
<v Speaker 2>On the point of the specialization of labor, I would actually say</v>

00:40:17.200 --> 00:40:22.000
<v Speaker 2>that it is fair to say that capitalism, as it has evolved,</v>

00:40:23.120 --> 00:40:28.400
<v Speaker 2>Has resulted in men being less competent generally.</v>

00:40:28.400 --> 00:40:33.680
<v Speaker 2>Because historically, most men would have been producing, yes, they would have</v>

00:40:33.680 --> 00:40:36.720
<v Speaker 2>been specialized to a certain degree, but they would have been producing</v>

00:40:36.720 --> 00:40:40.720
<v Speaker 2>some concrete, some tangible good.</v>

00:40:40.720 --> 00:40:41.040
<v Speaker 2>And</v>

00:40:42.240 --> 00:40:44.320
<v Speaker 2>if you put your mind to it and you put in the</v>

00:40:44.320 --> 00:40:46.240
<v Speaker 2>effort, you will get better at that over time.</v>

00:40:46.240 --> 00:40:50.240
<v Speaker 2>If you produce shoes for 40 years, you're going to be a</v>

00:40:50.240 --> 00:40:53.200
<v Speaker 2>pretty good cobbler at the end of forty years.</v>

00:40:53.200 --> 00:40:58.640
<v Speaker 2>Today we don't have that because capitalism, and this is why you</v>

00:40:58.640 --> 00:41:02.080
<v Speaker 2>end up with the lack of competence.</v>

00:41:02.080 --> 00:41:06.480
<v Speaker 2>Capitalism pushes for profit and so-called efficiency.</v>

00:41:06.480 --> 00:41:10.400
<v Speaker 2>And if you push for those, what you end up with is</v>

00:41:10.400 --> 00:41:15.200
<v Speaker 2>cost cutting in as many places as possible, which typically means outsourcing</v>

00:41:15.200 --> 00:41:19.120
<v Speaker 2>and cheaper materials, and so you wind up with a product that</v>

00:41:19.120 --> 00:41:23.360
<v Speaker 2>is inferior to what would have been produced in an earlier economic</v>

00:41:23.360 --> 00:41:26.320
<v Speaker 2>system. The only benefit is that it's cheaper.</v>

00:41:27.360 --> 00:41:29.440
<v Speaker 2>But that's not actually a benefit.</v>

00:41:29.440 --> 00:41:33.680
<v Speaker 2>And the reason that it is not a benefit is because cheap</v>

00:41:33.680 --> 00:41:36.160
<v Speaker 2>products are not cheap.</v>

00:41:36.160 --> 00:41:41.360
<v Speaker 2>Cheap products are in fact extremely expensive, and that's not just in</v>

00:41:41.360 --> 00:41:47.360
<v Speaker 2>terms of resources consumed, including physical resources and time.</v>

00:41:47.360 --> 00:41:53.440
<v Speaker 2>It's expensive in terms of pollution and the environment, but additionally, and</v>

00:41:53.440 --> 00:41:59.200
<v Speaker 2>this is a a core point of importance, it's not even cheaper</v>

00:41:59.200 --> 00:42:04.960
<v Speaker 2>in and of itself, because a cheaper good wears out faster.</v>

00:42:04.960 --> 00:42:08.560
<v Speaker 2>And so for instance, a great example of this If you buy</v>

00:42:08.560 --> 00:42:12.000
<v Speaker 2>a cheap pair of shoes, and you are someone who wears out</v>

00:42:12.000 --> 00:42:16.640
<v Speaker 2>your shoes, so someone who works at a physical job, you are</v>

00:42:16.640 --> 00:42:19.840
<v Speaker 2>going to need to buy new shoes practically every year.</v>

00:42:19.840 --> 00:42:23.440
<v Speaker 2>Perhaps even more often with how low the quality is these days.</v>

00:42:23.440 --> 00:42:26.560
<v Speaker 2>Whereas if you buy a good pair of shoes and they all</v>

00:42:26.560 --> 00:42:30.240
<v Speaker 2>used to be good, that's the problem here, capitalism has created that</v>

00:42:30.240 --> 00:42:33.760
<v Speaker 2>category of cheap, worthless shoes.</v>

00:42:33.840 --> 00:42:36.640
<v Speaker 2>If you bought a good pair of shoes, you could keep them</v>

00:42:36.640 --> 00:42:38.080
<v Speaker 2>for the rest of your life.</v>

00:42:38.080 --> 00:42:41.600
<v Speaker 2>Yes, you would have to actually treat them and repair them and</v>

00:42:41.600 --> 00:42:44.000
<v Speaker 2>occasionally resole them.</v>

00:42:44.000 --> 00:42:48.400
<v Speaker 2>But overall, they would actually cost you less money.</v>

00:42:48.400 --> 00:42:54.080
<v Speaker 2>So capitalism doesn't even achieve the goals that it says it does.</v>

00:42:54.080 --> 00:42:56.720
<v Speaker 2>It actually does the exact opposite.</v>

00:42:56.720 --> 00:43:01.600
<v Speaker 2>And so you wind up drawing out the specialized artisans, you wind</v>

00:43:01.600 --> 00:43:07.440
<v Speaker 2>up driving out the competent men, because most people don't think through</v>

00:43:07.440 --> 00:43:10.160
<v Speaker 2>the consequences of buying the cheap item.</v>

00:43:10.160 --> 00:43:13.360
<v Speaker 2>And so they buy the cheap item, which means the artisan who</v>

00:43:13.360 --> 00:43:17.760
<v Speaker 2>produces the more expensive item that actually isn't more expensive if you</v>

00:43:17.760 --> 00:43:21.840
<v Speaker 2>run the total cost of ownership calculation, he's driven out of the</v>

00:43:21.840 --> 00:43:24.640
<v Speaker 2>market. And so what you wind up with is the sort of</v>

00:43:24.720 --> 00:43:30.800
<v Speaker 2>system we have today, where it is an ocean of cheap, virtually</v>

00:43:30.800 --> 00:43:36.240
<v Speaker 2>worthless products, and then at the far other end, extremely expensive goods</v>

00:43:36.240 --> 00:43:39.280
<v Speaker 2>that are still made in a traditional way.</v>

00:43:39.280 --> 00:43:44.640
<v Speaker 2>And so these things that cost these exorbitant sums of money today,</v>

00:43:44.640 --> 00:43:47.760
<v Speaker 2>well that's just the quality that your great great grandfather would have</v>

00:43:47.760 --> 00:43:51.040
<v Speaker 2>been able to buy at the shop down the street.</v>

00:43:51.040 --> 00:43:54.160
<v Speaker 2>And he didn't have to spend that much money on it.</v>

00:43:54.160 --> 00:44:00.240
<v Speaker 2>That's the consequence, in concrete terms, for many goods of the capitalist</v>

00:44:00.240 --> 00:44:05.120
<v Speaker 2>system. You wind up with lower quality, and over the lifetime of</v>

00:44:05.120 --> 00:44:10.240
<v Speaker 2>your purchasing of that category of goods, it costs you more.</v>

00:44:10.240 --> 00:44:11.920
<v Speaker 2>Well, why is that a system?</v>

00:44:11.920 --> 00:44:13.040
<v Speaker 2>Why is that a thing?</v>

00:44:13.040 --> 00:44:16.080
<v Speaker 2>It doesn't make any sense, except it does.</v>

00:44:16.080 --> 00:44:21.360
<v Speaker 2>And the reason it makes sense is because capitalism benefits those who</v>

00:44:21.360 --> 00:44:23.280
<v Speaker 2>have the capital.</v>

00:44:23.280 --> 00:44:25.360
<v Speaker 2>Now I know some are going to say, well, that sounds like</v>

00:44:25.360 --> 00:44:27.120
<v Speaker 2>a Marxist critique.</v>

00:44:27.120 --> 00:44:30.320
<v Speaker 2>Marx was not one hundred percent wrong.</v>

00:44:30.320 --> 00:44:33.440
<v Speaker 2>This is a vitally important point that I am going to make</v>

00:44:33.440 --> 00:44:38.160
<v Speaker 2>here. Some of the things that Marx said were correct.</v>

00:44:38.160 --> 00:44:40.080
<v Speaker 2>That's not the important point.</v>

00:44:40.080 --> 00:44:42.000
<v Speaker 2>The important point is, some of the things</v>

00:44:42.880 --> 00:44:45.360
<v Speaker 2>Satan says are correct.</v>

00:44:45.360 --> 00:44:50.960
<v Speaker 2>When Satan tempted Christ, at least attempted to tempt Christ, he quoted</v>

00:44:50.960 --> 00:44:54.640
<v Speaker 2>Scripture. In so far as he was quoting Scripture, he was speaking</v>

00:44:55.360 --> 00:44:56.400
<v Speaker 2>the truth.</v>

00:44:56.400 --> 00:44:59.680
<v Speaker 2>Was he using it in a manipulative fashion?</v>

00:44:59.680 --> 00:45:00.240
<v Speaker 2>Of course.</v>

00:45:00.240 --> 00:45:01.600
<v Speaker 2>Was he misrepresenting it?</v>

00:45:01.600 --> 00:45:02.960
<v Speaker 2>Of course.</v>

00:45:02.960 --> 00:45:07.920
<v Speaker 2>But that doesn't change the fact that the core matter, the words</v>

00:45:07.920 --> 00:45:09.200
<v Speaker 2>themselves, were true.</v>

00:45:10.160 --> 00:45:14.320
<v Speaker 2>It is possible for evil men to speak the truth.</v>

00:45:14.320 --> 00:45:19.360
<v Speaker 2>In fact, evil men often do speak some truth.</v>

00:45:19.360 --> 00:45:23.360
<v Speaker 2>If you are a liar, if you are attempting to manipulate people,</v>

00:45:23.360 --> 00:45:28.960
<v Speaker 2>and you always lie, you always tell lies, you never tell the</v>

00:45:28.960 --> 00:45:32.720
<v Speaker 2>truth, you will not get anywhere because no one will ever believe</v>

00:45:32.720 --> 00:45:37.680
<v Speaker 2>you. The best example of this, one with which we are all</v>

00:45:38.000 --> 00:45:42.400
<v Speaker 2>unfortunately familiar these days, is the politician.</v>

00:45:42.400 --> 00:45:44.800
<v Speaker 2>We all know politicians are liars.</v>

00:45:44.800 --> 00:45:45.840
<v Speaker 2>Everyone knows that.</v>

00:45:45.840 --> 00:45:47.200
<v Speaker 2>No one doubts that.</v>

00:45:47.200 --> 00:45:49.600
<v Speaker 2>But they don't always lie.</v>

00:45:49.600 --> 00:45:53.520
<v Speaker 2>Because if they always lied, if they only lied, no one would</v>

00:45:53.520 --> 00:45:56.320
<v Speaker 2>ever support any of them in any way.</v>

00:45:56.320 --> 00:45:59.200
<v Speaker 2>No, they have to tell the truth, they have to say certain</v>

00:45:59.200 --> 00:46:02.560
<v Speaker 2>things to get into that position.</v>

00:46:02.560 --> 00:46:06.880
<v Speaker 2>The same thing is true of these systems, the same thing is</v>

00:46:06.880 --> 00:46:08.640
<v Speaker 2>true of capitalism.</v>

00:46:08.640 --> 00:46:12.000
<v Speaker 2>Certain things that it says are correct are true.</v>

00:46:12.320 --> 00:46:15.440
<v Speaker 2>But look at the consequences, look at the outcome, look at what</v>

00:46:15.440 --> 00:46:19.360
<v Speaker 2>eventuates from the system.</v>

00:46:19.360 --> 00:46:23.520
<v Speaker 2>And so when you look at capitalism, because we today have the</v>

00:46:23.520 --> 00:46:26.320
<v Speaker 2>benefit of being able to look at it from a distance of</v>

00:46:26.320 --> 00:46:32.000
<v Speaker 2>centuries. This began hundreds of years ago and has been developing since.</v>

00:46:32.000 --> 00:46:37.680
<v Speaker 2>We can conclusively say it has not delivered on its promises.</v>

00:46:37.680 --> 00:46:42.240
<v Speaker 2>It claimed certain things, it said we'll get efficiency, well we got</v>

00:46:42.240 --> 00:46:45.760
<v Speaker 2>efficiency. But at what cost?</v>

00:46:46.080 --> 00:46:50.320
<v Speaker 2>We supposedly got innovation, but you can't prove the counterfactual and say</v>

00:46:50.320 --> 00:46:53.680
<v Speaker 2>that well capitalism caused the innovation, no, because we see innovation in</v>

00:46:53.680 --> 00:46:55.680
<v Speaker 2>other economic systems as well.</v>

00:46:55.680 --> 00:46:59.520
<v Speaker 2>You don't see zero innovation in even communist China.</v>

00:46:59.520 --> 00:47:03.040
<v Speaker 2>You see significantly less than in the West, but that's for ancillary</v>

00:47:03.040 --> 00:47:09.200
<v Speaker 2>reasons. And so the claims of this economic system have not come</v>

00:47:09.520 --> 00:47:13.120
<v Speaker 2>true in time, and we can take that into account because we</v>

00:47:13.120 --> 00:47:16.000
<v Speaker 2>have the advantage of hindsight.</v>

00:47:16.000 --> 00:47:19.040
<v Speaker 2>Not that you can't look at men like Luther and others in</v>

00:47:19.040 --> 00:47:22.320
<v Speaker 2>the history of the church who very clearly saw where this was</v>

00:47:22.320 --> 00:47:25.120
<v Speaker 2>going. they saw exactly what was going to happen.</v>

00:47:25.120 --> 00:47:29.600
<v Speaker 2>If you read their treatises, their critiques of the system as it</v>

00:47:29.600 --> 00:47:34.080
<v Speaker 2>was arising in their day, they look prophetic.</v>

00:47:34.080 --> 00:47:39.760
<v Speaker 2>I'll just read here a very short quote from Luther.</v>

00:47:39.760 --> 00:47:44.400
<v Speaker 2>Daily the poor are defrauded, new burdens and high prices are abandoned.</v>

00:47:44.400 --> 00:47:49.040
<v Speaker 2>Everyone misuses the market in his own willful, conceited, arrogant way, as</v>

00:47:49.040 --> 00:47:51.680
<v Speaker 2>if it were his right and privilege to sell his goods as</v>

00:47:51.680 --> 00:47:55.760
<v Speaker 2>dearly as he pleases, without a word of criticism.</v>

00:47:55.920 --> 00:47:58.800
<v Speaker 2>I'll actually read one more quick quote just from the large catechism,</v>

00:47:58.800 --> 00:48:02.800
<v Speaker 2>so this is in the confessional documents of Lutherans.</v>

00:48:02.800 --> 00:48:05.920
<v Speaker 2>No more shall all the rest prosper who change the open free</v>

00:48:05.920 --> 00:48:09.600
<v Speaker 2>market into a carrion pit of extortion and a den of robbery,</v>

00:48:09.600 --> 00:48:13.920
<v Speaker 2>where the poor are daily overcharged, new burdens and high prices are</v>

00:48:13.920 --> 00:48:18.000
<v Speaker 2>imposed, and every one uses the market according to his caprice, and</v>

00:48:18.000 --> 00:48:21.360
<v Speaker 2>is even defiant and brags as though it were his fair privilege</v>

00:48:21.360 --> 00:48:23.840
<v Speaker 2>and right to sell his goods, for as high a price as</v>

00:48:23.840 --> 00:48:26.880
<v Speaker 2>he please, and no one had a right to say a word</v>

00:48:26.880 --> 00:48:28.400
<v Speaker 2>against it.</v>

00:48:28.400 --> 00:48:31.680
<v Speaker 2>Now certainly that echoes his earlier comment, these are from two different</v>

00:48:31.680 --> 00:48:35.520
<v Speaker 2>writings from Luther, but that's in the large catechism.</v>

00:48:35.520 --> 00:48:36.880
<v Speaker 2>That's hundreds of years ago.</v>

00:48:36.880 --> 00:48:38.880
<v Speaker 2>That's five hundred years ago.</v>

00:48:38.880 --> 00:48:41.760
<v Speaker 2>It's the same thing we see happening today.</v>

00:48:41.760 --> 00:48:45.360
<v Speaker 2>Because the system that was emerging in his day has reached a</v>

00:48:45.360 --> 00:48:47.280
<v Speaker 2>sort of maturity in ours.</v>

00:48:47.280 --> 00:48:51.440
<v Speaker 2>Now, of course, it will proceed from its current mature state into</v>

00:48:51.520 --> 00:48:54.160
<v Speaker 2>let's say its final form as it were.</v>

00:48:54.160 --> 00:48:59.040
<v Speaker 2>But you can't support this sort of system as a Christian when</v>

00:48:59.040 --> 00:49:04.320
<v Speaker 2>you look at the consequences of the system for your neighbor, it</v>

00:49:04.320 --> 00:49:09.360
<v Speaker 2>goes against that fundamental rule, the fundamental command of Christ to love</v>

00:49:09.360 --> 00:49:13.360
<v Speaker 2>your neighbor as yourself, because that's not what capitalism says to do.</v>

00:49:14.240 --> 00:49:19.360
<v Speaker 2>Capitalism says to charge your neighbor the highest price you can extract</v>

00:49:19.360 --> 00:49:20.560
<v Speaker 2>from him.</v>

00:49:20.560 --> 00:49:24.320
<v Speaker 2>And if you don't do that, you're a bad capitalist.</v>

00:49:24.320 --> 00:49:29.360
<v Speaker 2>That is the opposite, practically, of what Christianity says.</v>

00:49:29.360 --> 00:49:33.040
<v Speaker 2>The scriptures tell you to lend without expecting a return, not even</v>

00:49:33.040 --> 00:49:36.800
<v Speaker 2>not to expect interest, not to expect the principle back.</v>

00:49:36.800 --> 00:49:39.920
<v Speaker 2>And you certainly aren't supposed to charge your neighbor the highest price</v>

00:49:39.920 --> 00:49:43.680
<v Speaker 2>you can, you are supposed to sell your goods for a fair</v>

00:49:43.680 --> 00:49:48.400
<v Speaker 2>price. And a fair price essentially is the effort and the cost</v>

00:49:48.400 --> 00:49:50.400
<v Speaker 2>that went into the good.</v>

00:49:50.400 --> 00:49:54.080
<v Speaker 2>Not what the market will bear, not what your neighbor is able</v>

00:49:54.080 --> 00:49:56.720
<v Speaker 2>to pay, what is fair.</v>

00:49:56.720 --> 00:50:02.480
<v Speaker 2>That is the Christian standard, and it's simply not something that capitalism</v>

00:50:02.480 --> 00:50:07.600
<v Speaker 2>accepts. In fact, it is something that capitalism Explicitly rejects.</v>

00:50:07.920 --> 00:50:12.160
<v Speaker 3>It's worth paying attention to how Scripture speaks of these</v>

00:50:13.280 --> 00:50:18.640
<v Speaker 3>economic crimes in Ezekiel eighteen and the application of the Levitical law</v>

00:50:18.640 --> 00:50:24.400
<v Speaker 3>from twenty-five and elsewhere Ezekiel writes If he fathers a son who</v>

00:50:24.400 --> 00:50:27.680
<v Speaker 3>is violent, a shedder of blood, who does any of these things,</v>

00:50:27.680 --> 00:50:30.800
<v Speaker 3>though he himself did none of these things, who even eats upon</v>

00:50:30.800 --> 00:50:35.520
<v Speaker 3>the mountains, defiles his neighbor's wife, opposes the poor and needy, commits</v>

00:50:35.520 --> 00:50:39.600
<v Speaker 3>robbery, does not restore the pledge, lifts up his eyes to the</v>

00:50:39.600 --> 00:50:43.920
<v Speaker 3>idols, commits abomination, lends it interest and takes profit.</v>

00:50:43.920 --> 00:50:45.680
<v Speaker 3>Shall he then live?</v>

00:50:45.680 --> 00:50:47.040
<v Speaker 3>He shall not live.</v>

00:50:47.040 --> 00:50:51.120
<v Speaker 3>He sh he has done all these abominations, he shall surely die,</v>

00:50:51.120 --> 00:50:54.240
<v Speaker 3>his blood shall be upon himself.</v>

00:50:54.240 --> 00:50:59.840
<v Speaker 3>So in the same breath that God describes fornicating with your neighbor's</v>

00:50:59.840 --> 00:51:05.440
<v Speaker 3>wife, and committing robbery, and idolatry, and other abominations.</v>

00:51:05.440 --> 00:51:08.480
<v Speaker 3>Included among those are lending an interest and taking profit.</v>

00:51:08.480 --> 00:51:10.400
<v Speaker 3>And the sentence is death.</v>

00:51:10.400 --> 00:51:12.160
<v Speaker 3>That was God's law.</v>

00:51:12.160 --> 00:51:19.440
<v Speaker 3>Now, it is not necessary to agree that the Levitical</v>

00:51:19.440 --> 00:51:22.640
<v Speaker 3>law punishments must be enforced today.</v>

00:51:22.640 --> 00:51:24.960
<v Speaker 3>It is, however, necessary to agree that</v>

00:51:25.840 --> 00:51:30.720
<v Speaker 3>the Levitical law when it's calling these things abominations, is specifically speaking</v>

00:51:30.720 --> 00:51:31.920
<v Speaker 3>about moral matters.</v>

00:51:31.920 --> 00:51:35.120
<v Speaker 3>To lend an interest and take profit is a moral matter, and</v>

00:51:35.120 --> 00:51:40.560
<v Speaker 3>the sentence God provided to his people was death.</v>

00:51:40.560 --> 00:51:44.240
<v Speaker 3>Just finishing up with the Mises definition of capitalism because it goes</v>

00:51:44.240 --> 00:51:46.400
<v Speaker 3>with what Corey was saying.</v>

00:51:46.400 --> 00:51:50.720
<v Speaker 3>Capitalism empowered consumers rather than those empowered to influence what was produced</v>

00:51:50.720 --> 00:51:51.840
<v Speaker 3>in the economy.</v>

00:51:51.840 --> 00:51:54.320
<v Speaker 3>This happens via the profit mechanism.</v>

00:51:54.320 --> 00:51:57.040
<v Speaker 3>If enough people demand a good and it can be sold for</v>

00:51:57.040 --> 00:52:00.320
<v Speaker 3>more than it costs to produce, then that means the production of</v>

00:52:00.320 --> 00:52:01.920
<v Speaker 3>that good is profitable.</v>

00:52:01.920 --> 00:52:04.480
<v Speaker 3>Some of the richest people in the world today have made their</v>

00:52:04.480 --> 00:52:07.600
<v Speaker 3>money not from appealing to the rich but by appealing to the</v>

00:52:07.600 --> 00:52:12.880
<v Speaker 3>masses. Walmart's business model, for example, is geared towards selling goods cheaply</v>

00:52:12.880 --> 00:52:15.280
<v Speaker 3>to as many people as possible.</v>

00:52:15.280 --> 00:52:18.240
<v Speaker 3>Now Now, isn't that an interesting contrast to what Corey was just</v>

00:52:18.240 --> 00:52:21.680
<v Speaker 3>reading from the Large Catechism and elsewhere in Luther?</v>

00:52:21.680 --> 00:52:29.040
<v Speaker 3>When the pinnacle of capitalist accomplishment is Walmart, which they specifically highlight,</v>

00:52:29.040 --> 00:52:30.800
<v Speaker 3>they took from the poor.</v>

00:52:30.800 --> 00:52:34.720
<v Speaker 3>They took the poorest people in the world and extracted so much</v>

00:52:34.720 --> 00:52:38.480
<v Speaker 3>money that they there's an entire family of billionaires now.</v>

00:52:38.480 --> 00:52:41.840
<v Speaker 3>Not just a billionaire, but half a dozen billionaires.</v>

00:52:41.840 --> 00:52:44.080
<v Speaker 3>There is so much surplus to go around</v>

00:52:44.960 --> 00:52:49.760
<v Speaker 3>just from their portion of the profits on top of what the</v>

00:52:49.920 --> 00:52:53.440
<v Speaker 3>corporation took from all the poorest people in our country.</v>

00:52:53.440 --> 00:52:55.280
<v Speaker 3>And how did Walmart do it?</v>

00:52:55.280 --> 00:53:01.120
<v Speaker 3>By destroying communities, by destroying producers, by destroying local shops.</v>

00:53:01.120 --> 00:53:04.320
<v Speaker 3>Before we recorded, I looked up because I just had no idea.</v>

00:53:04.320 --> 00:53:07.680
<v Speaker 3>I wondered what would a pair of jeans cost on Walmart.</v>

00:53:07.680 --> 00:53:12.160
<v Speaker 3>You can buy a pair of jeans on Walmart.com for thirteen bucks.</v>

00:53:12.800 --> 00:53:16.880
<v Speaker 3>The libertarian capitalist argument for that is well, that's wonderful.</v>

00:53:16.880 --> 00:53:19.200
<v Speaker 3>If someone only has thirteen dollars, he can buy a pair of</v>

00:53:19.200 --> 00:53:23.680
<v Speaker 3>jeans. By itself, that's true.</v>

00:53:23.680 --> 00:53:27.600
<v Speaker 3>However, as Corey just said, you're buying a $13 piece of garbage.</v>

00:53:27.600 --> 00:53:30.000
<v Speaker 3>It's going to have a junk zipper, it's going to have junk</v>

00:53:30.000 --> 00:53:32.960
<v Speaker 3>buttons, the seams are going to be poorly done, it's going to</v>

00:53:32.960 --> 00:53:35.600
<v Speaker 3>be thin, flimsy material.</v>

00:53:35.600 --> 00:53:36.960
<v Speaker 3>It's going to wear out.</v>

00:53:36.960 --> 00:53:39.920
<v Speaker 3>If you buy a $13 pair of jeans, you're probably going to</v>

00:53:39.920 --> 00:53:41.280
<v Speaker 3>be buying several a year.</v>

00:53:41.280 --> 00:53:44.240
<v Speaker 3>Certainly if you're using jeans the way jeans are intended to be</v>

00:53:44.240 --> 00:53:46.480
<v Speaker 3>used, it's not going to last long.</v>

00:53:46.480 --> 00:53:49.440
<v Speaker 3>If you had had the money to buy a hundred and twenty</v>

00:53:49.600 --> 00:53:52.400
<v Speaker 3>dollar pair of jeans that was made the way jeans used to</v>

00:53:52.400 --> 00:53:56.960
<v Speaker 3>be made in this country, instead of in a sweatshop owned by</v>

00:53:56.960 --> 00:54:02.960
<v Speaker 3>the Chinese government six thousand miles away, in that case, your genes</v>

00:54:02.960 --> 00:54:05.760
<v Speaker 3>would last for many years and they would be easily repairable and</v>

00:54:05.920 --> 00:54:10.400
<v Speaker 3>be worth repairing, and you would not be worse off in the</v>

00:54:10.400 --> 00:54:15.200
<v Speaker 3>end. Spending more money and putting it in your neighbor's pocket would</v>

00:54:15.200 --> 00:54:17.680
<v Speaker 3>have made you richer in the long term.</v>

00:54:17.680 --> 00:54:20.320
<v Speaker 3>You as a consumer.</v>

00:54:20.320 --> 00:54:23.840
<v Speaker 3>There's nothing in the world more expensive than being poor.</v>

00:54:24.400 --> 00:54:26.800
<v Speaker 3>If you have enough money that you can shop at one of</v>

00:54:26.800 --> 00:54:30.480
<v Speaker 3>the regular grocery stores, you have a nice selection of food.</v>

00:54:30.480 --> 00:54:33.520
<v Speaker 3>Really poor people tend to do a lot of their shopping today</v>

00:54:33.520 --> 00:54:34.960
<v Speaker 3>at dollar stores.</v>

00:54:35.200 --> 00:54:39.440
<v Speaker 3>It's one of the fastest growing segments in the entire consumer economy</v>

00:54:39.440 --> 00:54:44.160
<v Speaker 3>in the United States, the dollar store, where everything is junk, everything</v>

00:54:44.160 --> 00:54:47.440
<v Speaker 3>is substandard, everything is small, but it's cheap.</v>

00:54:47.440 --> 00:54:48.880
<v Speaker 3>It's super, super cheap.</v>

00:54:48.880 --> 00:54:53.280
<v Speaker 3>So the poorest people in the country are buying garbage with money</v>

00:54:53.280 --> 00:54:55.840
<v Speaker 3>they don't have and it's getting worn out.</v>

00:54:55.840 --> 00:54:59.280
<v Speaker 3>It's not it's not worth what they're paying.</v>

00:54:59.280 --> 00:55:01.840
<v Speaker 3>It's far worse for them if they you know, you want furniture,</v>

00:55:01.840 --> 00:55:02.480
<v Speaker 3>what do you do?</v>

00:55:02.480 --> 00:55:06.480
<v Speaker 3>A really poor person, certainly if they're economically ignorant, is probably gonna</v>

00:55:06.480 --> 00:55:08.720
<v Speaker 3>rent. They're gonna rent a couch.</v>

00:55:08.720 --> 00:55:11.600
<v Speaker 3>When you rent from one of those rent a center places where</v>

00:55:11.600 --> 00:55:15.520
<v Speaker 3>usually you pay weekly, usually within like the first six to eight</v>

00:55:15.520 --> 00:55:18.400
<v Speaker 3>weeks you paid the entire cost of the thing and you're still</v>

00:55:18.400 --> 00:55:20.880
<v Speaker 3>going to be making payments for a year or two.</v>

00:55:20.880 --> 00:55:26.160
<v Speaker 3>That is the most exploitative, revolting, wicked thing imaginable.</v>

00:55:26.160 --> 00:55:27.840
<v Speaker 3>And it's everywhere in this country.</v>

00:55:27.840 --> 00:55:32.000
<v Speaker 3>You cannot drive down a single street in one of the poorer</v>

00:55:32.000 --> 00:55:34.880
<v Speaker 3>parts of any town in this country and not find a place</v>

00:55:34.880 --> 00:55:38.480
<v Speaker 3>where this sort of abuse of the poor is taking place all</v>

00:55:38.480 --> 00:55:39.360
<v Speaker 3>the time.</v>

00:55:39.360 --> 00:55:42.080
<v Speaker 3>And no one has any moral outrage at it.</v>

00:55:42.080 --> 00:55:42.640
<v Speaker 3>What do we do?</v>

00:55:42.640 --> 00:55:45.040
<v Speaker 3>We say, oh well, at least poor people can afford a couch.</v>

00:55:45.280 --> 00:55:50.240
<v Speaker 3>Sure, it's gonna cost them $1,500 for a $200 couch because they're</v>

00:55:50.240 --> 00:55:53.280
<v Speaker 3>poor and they're dumb and they don't realize what they're paying, but</v>

00:55:53.280 --> 00:55:57.280
<v Speaker 3>they can only afford $13 a week, so they get a couch.</v>

00:55:57.280 --> 00:55:59.680
<v Speaker 3>That's winning with capitalism.</v>

00:55:59.680 --> 00:56:03.760
<v Speaker 3>That is evil by any Christian moral standard.</v>

00:56:03.760 --> 00:56:08.800
<v Speaker 3>Yeah, that $13 pair of jeans put my uncle in North Carolina</v>

00:56:08.800 --> 00:56:10.400
<v Speaker 3>out of business.</v>

00:56:10.400 --> 00:56:13.520
<v Speaker 3>When I was born, you know, half my family's from the south,</v>

00:56:13.520 --> 00:56:15.360
<v Speaker 3>pretty much all in North Carolina.</v>

00:56:15.360 --> 00:56:16.960
<v Speaker 3>He worked for Wrangler Jeans.</v>

00:56:16.960 --> 00:56:20.000
<v Speaker 3>He was, I believe, a plant manager at Wrangler, back when they</v>

00:56:20.000 --> 00:56:21.360
<v Speaker 3>still had plants in North Carolina.</v>

00:56:21.760 --> 00:56:26.400
<v Speaker 3>Wranglers in the last forty years were still made in this country.</v>

00:56:26.400 --> 00:56:29.760
<v Speaker 3>His job, most of his job, you know, he started there, I</v>

00:56:29.760 --> 00:56:32.320
<v Speaker 3>think on the line, he pretty quickly made it up the l</v>

00:56:32.480 --> 00:56:34.640
<v Speaker 3>ranks because he was he was smart and hardworking.</v>

00:56:34.800 --> 00:56:36.960
<v Speaker 3>He was a tough guy.</v>

00:56:36.960 --> 00:56:41.280
<v Speaker 3>He ended up overseeing the transfer of Wranglers operations overseas.</v>

00:56:41.280 --> 00:56:43.600
<v Speaker 3>So he had to go, I believe, down to Mexico, which is</v>

00:56:43.600 --> 00:56:45.440
<v Speaker 3>where most of the stuff is made today.</v>

00:56:45.440 --> 00:56:49.600
<v Speaker 3>Because capitalism says it's not enough to make a good product, you</v>

00:56:49.600 --> 00:56:52.320
<v Speaker 3>must make it cheaper and cheaper and cheaper.</v>

00:56:52.320 --> 00:56:57.120
<v Speaker 3>Which is really interesting when you look at inflation.</v>

00:56:57.120 --> 00:57:01.040
<v Speaker 3>Inflation is at least several percent every year.</v>

00:57:01.040 --> 00:57:02.240
<v Speaker 3>Some years it's a lot more.</v>

00:57:02.240 --> 00:57:05.760
<v Speaker 3>Right now it's probably running about twelve percent across the board, maybe</v>

00:57:05.760 --> 00:57:06.800
<v Speaker 3>more than that.</v>

00:57:06.800 --> 00:57:09.840
<v Speaker 3>Which means that if you had a dollar a year ago, you</v>

00:57:09.840 --> 00:57:11.200
<v Speaker 3>have eighty eight cents left today.</v>

00:57:11.200 --> 00:57:14.560
<v Speaker 3>In that same one dollar, that's much purchasing power you have left.</v>

00:57:14.560 --> 00:57:15.200
<v Speaker 3>So So</v>

00:57:16.080 --> 00:57:21.840
<v Speaker 3>the value of your money is getting lower and lower.</v>

00:57:21.840 --> 00:57:24.320
<v Speaker 3>But the cost of goods is also going down.</v>

00:57:24.320 --> 00:57:27.200
<v Speaker 3>And on one hand, it's nice that, you know, you can it's</v>

00:57:27.120 --> 00:57:30.160
<v Speaker 3>still afford something when you have less purchasing power.</v>

00:57:30.160 --> 00:57:34.320
<v Speaker 3>On the other hand, what happened, you know, in in my uncle's</v>

00:57:34.320 --> 00:57:38.960
<v Speaker 3>case, and it happened to all of manufacturing in the United States,</v>

00:57:38.960 --> 00:57:41.120
<v Speaker 3>it was too expensive to make</v>

00:57:42.160 --> 00:57:45.440
<v Speaker 3>jeans in North Carolina, where they had a lot of jobs.</v>

00:57:45.440 --> 00:57:46.960
<v Speaker 3>There were a lot of good-paying jobs.</v>

00:57:46.960 --> 00:57:48.960
<v Speaker 3>I don't know if it was a union shop, probably not in</v>

00:57:48.960 --> 00:57:49.360
<v Speaker 3>the South.</v>

00:57:49.360 --> 00:57:50.080
<v Speaker 3>I I don't know.</v>

00:57:50.080 --> 00:57:50.960
<v Speaker 3>Maybe it was.</v>

00:57:50.960 --> 00:57:54.400
<v Speaker 3>But either way, union or not, they were They were paying they</v>

00:57:54.400 --> 00:57:57.200
<v Speaker 3>were making enough money in that community that a lot of people,</v>

00:57:57.200 --> 00:57:59.680
<v Speaker 3>you know, it's like the the joke if you've seen today The</v>

00:57:59.680 --> 00:58:04.240
<v Speaker 3>Simpsons, when that show first started, you know, Homer was a poor</v>

00:58:04.400 --> 00:58:09.840
<v Speaker 3>relatively single family in or single income household with two kids, three</v>

00:58:09.840 --> 00:58:12.400
<v Speaker 3>kids 'cause they they had the infant.</v>

00:58:12.400 --> 00:58:16.400
<v Speaker 3>It was a nice suburban two story home, more than pretty much</v>

00:58:16.400 --> 00:58:17.600
<v Speaker 3>anybody can afford today.</v>

00:58:17.600 --> 00:58:21.760
<v Speaker 3>You know, the house in the Simpsons probably goes for $500,000 today.</v>

00:58:21.760 --> 00:58:25.920
<v Speaker 3>And yeah, that was a lower middle income household when the Simpsons</v>

00:58:25.920 --> 00:58:28.560
<v Speaker 3>started in late 80s, early 90s.</v>

00:58:28.560 --> 00:58:30.400
<v Speaker 3>That's how much things have changed.</v>

00:58:30.560 --> 00:58:34.640
<v Speaker 3>And that's what happened with genes and everything else in the economy.</v>

00:58:34.640 --> 00:58:36.800
<v Speaker 3>Making it in this country too expensive.</v>

00:58:36.800 --> 00:58:37.840
<v Speaker 3>So what comes next?</v>

00:58:37.840 --> 00:58:39.200
<v Speaker 3>You ship it to Mexico.</v>

00:58:39.200 --> 00:58:40.480
<v Speaker 3>But then what happens?</v>

00:58:40.480 --> 00:58:42.640
<v Speaker 3>Labor in Mexico got too expensive.</v>

00:58:42.640 --> 00:58:44.960
<v Speaker 3>So most companies moved it to China.</v>

00:58:44.960 --> 00:58:48.400
<v Speaker 3>And then China got too expensive, so they moved it to Vietnam.</v>

00:58:48.400 --> 00:58:52.000
<v Speaker 3>And Vietnam labor got too expensive, so they moved it to India</v>

00:58:52.080 --> 00:58:55.280
<v Speaker 3>and Bangladesh and all these other places that a lot of people</v>

00:58:55.280 --> 00:58:58.720
<v Speaker 3>have never even heard of where you have You have people living</v>

00:58:58.720 --> 00:59:03.920
<v Speaker 3>on subsistence wages to make garbage that gets shipped at tremendous expense</v>

00:59:03.920 --> 00:59:09.360
<v Speaker 3>with tremendous pollution, 10,000 miles away around the world, so that someone</v>

00:59:09.360 --> 00:59:13.120
<v Speaker 3>can buy a $13 pair of jeans at Walmart that's probably marked</v>

00:59:13.120 --> 00:59:15.600
<v Speaker 3>up 30% still.</v>

00:59:15.600 --> 00:59:19.200
<v Speaker 3>The problem with the calc capitalist economic calculation that look, a guy</v>

00:59:19.200 --> 00:59:22.640
<v Speaker 3>can buy a $13 pair of jeans is that if instead of</v>

00:59:22.640 --> 00:59:25.600
<v Speaker 3>the thirteen dollar pair of jeans, if the only genes on the</v>

00:59:25.600 --> 00:59:27.760
<v Speaker 3>market were a fifty dollar pair of jeans.</v>

00:59:27.760 --> 00:59:31.600
<v Speaker 3>The capitalist system, the capitalist morality says that would make the world</v>

00:59:31.600 --> 00:59:35.360
<v Speaker 3>worse because his purchasing power has been reduced threefold.</v>

00:59:35.360 --> 00:59:38.560
<v Speaker 3>Instead of being able to afford three pairs of jeans for fifty</v>

00:59:38.560 --> 00:59:41.520
<v Speaker 3>bucks and four pairs, you can only afford one.</v>

00:59:41.680 --> 00:59:46.720
<v Speaker 3>The thing that's missing from that sort of single variable calculus is</v>

00:59:46.720 --> 00:59:49.760
<v Speaker 3>that if the pair of jeans that was made in this country</v>

00:59:50.240 --> 00:59:53.760
<v Speaker 3>that was made well the way things always used to be, you</v>

00:59:53.760 --> 00:59:57.680
<v Speaker 3>know, pair of jeans that would last him ten, fifteen, twenty years.</v>

00:59:57.680 --> 01:00:01.360
<v Speaker 3>If he could spend fifty dollars on that, yes, he would have</v>

01:00:01.360 --> 01:00:06.560
<v Speaker 3>less purchasing power in the moment, but he as a consumer would</v>

01:00:06.560 --> 01:00:09.040
<v Speaker 3>have genes that were going to last him for a decade or</v>

01:00:09.040 --> 01:00:13.120
<v Speaker 3>more. And that fifty dollars is going into the pockets of his</v>

01:00:13.120 --> 01:00:16.240
<v Speaker 3>neighbors. It's going to go into the pockets of somewhere someone in</v>

01:00:16.240 --> 01:00:17.520
<v Speaker 3>this country.</v>

01:00:17.520 --> 01:00:20.960
<v Speaker 3>That's a key part of what's missing from this discussion in all</v>

01:00:20.960 --> 01:00:26.640
<v Speaker 3>the capitalist calculation is no consideration whatsoever for neighbor.</v>

01:00:26.640 --> 01:00:31.760
<v Speaker 3>The only consideration is what is the lowest dollar amount I can</v>

01:00:31.760 --> 01:00:33.360
<v Speaker 3>spend on a thing.</v>

01:00:33.360 --> 01:00:37.440
<v Speaker 3>If that is your highest good, then your neighbor be damned.</v>

01:00:37.440 --> 01:00:40.960
<v Speaker 3>You don't care what happens to your neighbor because you're gonna have</v>

01:00:40.960 --> 01:00:43.040
<v Speaker 3>more money in your pocket.</v>

01:00:43.040 --> 01:00:44.480
<v Speaker 3>That's a moral calculus.</v>

01:00:44.480 --> 01:00:46.000
<v Speaker 3>That is that is a moral decision.</v>

01:00:46.000 --> 01:00:49.920
<v Speaker 3>You're voting with your dollars to say, I don't care about my</v>

01:00:49.920 --> 01:00:53.200
<v Speaker 3>neighbor. I don't care that if I spent $50 on these jeans,</v>

01:00:53.200 --> 01:00:55.280
<v Speaker 3>my neighbor would still have a job and he would have pride</v>

01:00:55.600 --> 01:00:58.800
<v Speaker 3>because he'd be able to feed his own family and not buy</v>

01:00:58.800 --> 01:01:02.000
<v Speaker 3>stuff at a dollar store that he knows isn't doing as much</v>

01:01:02.000 --> 01:01:03.920
<v Speaker 3>as he could if he could afford more.</v>

01:01:03.920 --> 01:01:06.880
<v Speaker 3>But the factory shut down, he can't find a good job anymore</v>

01:01:07.040 --> 01:01:10.720
<v Speaker 3>because all the jobs for guys who are just completely average, maybe</v>

01:01:10.720 --> 01:01:14.880
<v Speaker 3>a little below average, maybe a little above average, in poor neighborhoods</v>

01:01:14.880 --> 01:01:18.880
<v Speaker 3>and poor parts of the country, those jobs were all destroyed by</v>

01:01:18.880 --> 01:01:22.640
<v Speaker 3>capitalism. They were shipped overseas for one reason and one reason only.</v>

01:01:22.640 --> 01:01:25.120
<v Speaker 3>It was cheaper.</v>

01:01:25.280 --> 01:01:31.520
<v Speaker 3>I think that the prophet worship, the profit idolatry in capitalism is</v>

01:01:31.520 --> 01:01:33.600
<v Speaker 3>central to this entire discussion.</v>

01:01:34.320 --> 01:01:36.880
<v Speaker 3>You know, you know, as I said last week, now I'm Doc,</v>

01:01:36.880 --> 01:01:38.560
<v Speaker 3>so I can talk more about what I did.</v>

01:01:38.560 --> 01:01:39.360
<v Speaker 3>I worked at Apple.</v>

01:01:39.360 --> 01:01:41.120
<v Speaker 3>I left my 15th year at Apple.</v>

01:01:41.120 --> 01:01:43.440
<v Speaker 3>I worked in hardware and I worked in software.</v>

01:01:43.440 --> 01:01:45.120
<v Speaker 3>I always worked on the Mac.</v>

01:01:45.120 --> 01:01:48.560
<v Speaker 3>And since I was five years old, I've always used Apple products.</v>

01:01:48.560 --> 01:01:49.760
<v Speaker 3>I like them a lot.</v>

01:01:49.760 --> 01:01:51.200
<v Speaker 3>I know them inside and out.</v>

01:01:51.200 --> 01:01:53.760
<v Speaker 3>I'm actually a domain expert on that stuff, which is why I</v>

01:01:53.760 --> 01:01:56.080
<v Speaker 3>never talked about it.</v>

01:01:56.080 --> 01:02:00.320
<v Speaker 3>Apple is one of the most profitable companies in the universe in</v>

01:02:00.320 --> 01:02:02.160
<v Speaker 3>the history of everything.</v>

01:02:02.160 --> 01:02:06.720
<v Speaker 3>Their profit for 2022 was or their revenue, their gross revenue was</v>

01:02:06.720 --> 01:02:09.920
<v Speaker 3>four hundred billion dollars.</v>

01:02:09.920 --> 01:02:15.120
<v Speaker 3>Their gross margins for last quarter were about 45%.</v>

01:02:15.120 --> 01:02:18.560
<v Speaker 3>So what that means is that for the cost of goods, for</v>

01:02:18.560 --> 01:02:22.400
<v Speaker 3>every hundred, for every thousand dollars that you give Apple as a</v>

01:02:22.400 --> 01:02:27.760
<v Speaker 3>consumer, they will give you a product that costs them $550 to</v>

01:02:27.760 --> 01:02:30.320
<v Speaker 3>make in terms of manufacturing cost.</v>

01:02:30.320 --> 01:02:35.040
<v Speaker 3>Now, gross margin doesn't account for RD or advertising or salaries or</v>

01:02:35.040 --> 01:02:36.240
<v Speaker 3>any of that other stuff.</v>

01:02:36.240 --> 01:02:41.520
<v Speaker 3>So their net margin after all their business expenses are counted for</v>

01:02:41.920 --> 01:02:43.920
<v Speaker 3>is about 24, 25%.</v>

01:02:44.000 --> 01:02:47.680
<v Speaker 3>We'll say 25%, just keep the numbers rounded nicely.</v>

01:02:47.680 --> 01:02:50.240
<v Speaker 3>So what that means is that for every thousand dollars that you</v>

01:02:50.240 --> 01:02:56.080
<v Speaker 3>give Apple for some widget, their total all-in cost is $750.</v>

01:02:56.080 --> 01:03:00.560
<v Speaker 3>So you're giving them $750 for a product and you were handing</v>

01:03:00.560 --> 01:03:02.400
<v Speaker 3>them an additional $250 $50</v>

01:03:03.360 --> 01:03:06.400
<v Speaker 3>just because they're Apple and that's the only way to get it.</v>

01:03:06.400 --> 01:03:07.360
<v Speaker 3>That's the profit.</v>

01:03:07.360 --> 01:03:08.640
<v Speaker 3>That's what profit means.</v>

01:03:08.640 --> 01:03:10.720
<v Speaker 3>It's above all costs.</v>

01:03:10.720 --> 01:03:15.840
<v Speaker 3>Now it's interesting when you actually think about the net profit.</v>

01:03:16.240 --> 01:03:21.600
<v Speaker 3>That's every supplier got paid, every bill got paid, every salary got</v>

01:03:21.600 --> 01:03:23.440
<v Speaker 3>paid, and there's some very high salaries.</v>

01:03:23.440 --> 01:03:24.960
<v Speaker 3>I can tell you that personally.</v>

01:03:24.960 --> 01:03:27.920
<v Speaker 3>Guys who work there make a lot of money.</v>

01:03:27.920 --> 01:03:32.480
<v Speaker 3>All of that, 100% of all that compensation all that reward for</v>

01:03:32.480 --> 01:03:36.640
<v Speaker 3>everyone involved in the production of Apple's products is encompassed in the</v>

01:03:36.800 --> 01:03:41.040
<v Speaker 3>$750 of the thousand that it costs for you to buy a</v>

01:03:41.040 --> 01:03:45.120
<v Speaker 3>product. And the extra $250 is pure profit.</v>

01:03:45.120 --> 01:03:51.200
<v Speaker 3>Now, the thing to focus on when we're talking about profit is</v>

01:03:51.200 --> 01:03:51.520
<v Speaker 3>that</v>

01:03:52.720 --> 01:03:55.680
<v Speaker 3>as Corey was saying earlier, when when Luther was dealing with this</v>

01:03:55.680 --> 01:03:59.440
<v Speaker 3>stuff, people tried to pin him down and get him to put</v>

01:03:59.440 --> 01:04:01.120
<v Speaker 3>particular numbers on things.</v>

01:04:01.120 --> 01:04:04.960
<v Speaker 3>Say, well, what is the threshold beyond which something is sinful?</v>

01:04:04.960 --> 01:04:09.040
<v Speaker 3>That's not possible when we're dealing with these are matters of wisdom.</v>

01:04:09.040 --> 01:04:13.680
<v Speaker 3>So where that comes into profit is scaling back from Apple for</v>

01:04:13.680 --> 01:04:15.840
<v Speaker 3>a second, let's take a very small example.</v>

01:04:15.840 --> 01:04:19.040
<v Speaker 3>Let's say that you decide that you want to start making dog</v>

01:04:19.040 --> 01:04:19.840
<v Speaker 3>biscuits in your kitchen</v>

01:04:20.800 --> 01:04:24.640
<v Speaker 3>and you want to sell them at a local convenience store, you're</v>

01:04:24.640 --> 01:04:27.360
<v Speaker 3>going to charge two dollars per dog biscuit.</v>

01:04:27.360 --> 01:04:30.240
<v Speaker 3>That you know covers what you consider your labor to be worth,</v>

01:04:30.240 --> 01:04:32.240
<v Speaker 3>it covers all your material costs.</v>

01:04:32.240 --> 01:04:34.400
<v Speaker 3>All in you can sell them for two bucks.</v>

01:04:34.240 --> 01:04:37.920
<v Speaker 3>And once you get those on store shelves, they start flying.</v>

01:04:37.920 --> 01:04:41.040
<v Speaker 3>You can't the store owners can't keep them in stock.</v>

01:04:41.040 --> 01:04:44.240
<v Speaker 3>You do a week's worth of production, you take it to the</v>

01:04:44.240 --> 01:04:47.920
<v Speaker 3>store, they list them for two dollars, and they're gone within three</v>

01:04:47.920 --> 01:04:52.800
<v Speaker 3>days. The capitalist morality says this is a price signal to me</v>

01:04:52.800 --> 01:04:55.920
<v Speaker 3>as a producer that I should raise my price.</v>

01:04:55.920 --> 01:04:59.760
<v Speaker 3>Because on one hand, I could produce more, I could be making</v>

01:04:59.760 --> 01:05:02.560
<v Speaker 3>more of these things, but until such time as I do, and</v>

01:05:02.560 --> 01:05:06.880
<v Speaker 3>to m to meet demand, I can profit off of the greater</v>

01:05:06.880 --> 01:05:10.000
<v Speaker 3>demand than I have supply by jacking up the price.</v>

01:05:10.000 --> 01:05:13.760
<v Speaker 3>And you know, there's the marginal utility calculation for, you know, maybe</v>

01:05:13.760 --> 01:05:16.080
<v Speaker 3>a dog biscuit is worth two bucks to some people, but at</v>

01:05:16.080 --> 01:05:19.440
<v Speaker 3>two fifty or three, maybe half your customer's like, No, I'm not</v>

01:05:19.440 --> 01:05:20.720
<v Speaker 3>gonna pay that anymore.</v>

01:05:20.720 --> 01:05:23.520
<v Speaker 3>But as long as there are enough customers to pay two dollars</v>

01:05:23.520 --> 01:05:26.640
<v Speaker 3>and fifty cents or three dollars dollars to continue to sell out,</v>

01:05:26.640 --> 01:05:27.680
<v Speaker 3>what do you care?</v>

01:05:27.680 --> 01:05:30.800
<v Speaker 3>You're getting that much more money from the same number of people</v>

01:05:30.800 --> 01:05:33.760
<v Speaker 3>it could possibly buy, even though it's pricing some of the people</v>

01:05:33.760 --> 01:05:34.800
<v Speaker 3>out of the market.</v>

01:05:34.800 --> 01:05:40.000
<v Speaker 3>So it effectively reorients for the consumer, who's going to get it,</v>

01:05:40.000 --> 01:05:43.360
<v Speaker 3>not who shows up first, but who is still willing to pay</v>

01:05:43.360 --> 01:05:44.720
<v Speaker 3>the higher price.</v>

01:05:44.720 --> 01:05:47.120
<v Speaker 3>Capitalism says that's perfectly fine.</v>

01:05:47.120 --> 01:05:51.920
<v Speaker 3>When you look at the historic moral arguments in these matters, it</v>

01:05:51.920 --> 01:05:54.080
<v Speaker 3>goes with what Corey referred to earlier.</v>

01:05:54.080 --> 01:05:59.280
<v Speaker 3>If it if you can comfortably make the thing for two dollars,</v>

01:05:59.280 --> 01:06:02.640
<v Speaker 3>as a Christian, it is not permissible to sell it for three.</v>

01:06:02.640 --> 01:06:05.440
<v Speaker 3>Just because you can doesn't mean you should.</v>

01:06:05.440 --> 01:06:08.320
<v Speaker 3>Just because you are able to get away with it in the</v>

01:06:08.320 --> 01:06:11.600
<v Speaker 3>market does not make it morally permissible.</v>

01:06:11.600 --> 01:06:15.840
<v Speaker 3>Now, the reason that there's wiggle room here is that, you know,</v>

01:06:15.840 --> 01:06:18.720
<v Speaker 3>you just start it in your kitchen, you were making, it was</v>

01:06:18.720 --> 01:06:21.040
<v Speaker 3>just fun, you know, maybe you had some extras left over from</v>

01:06:21.040 --> 01:06:24.240
<v Speaker 3>baking or whatever, and you didn't know how they were gonna do.</v>

01:06:24.240 --> 01:06:28.400
<v Speaker 3>When they started going like gangbusters for two bucks, you realize that</v>

01:06:28.400 --> 01:06:31.760
<v Speaker 3>you're you're just kind of getting by at two dollars, but you</v>

01:06:31.760 --> 01:06:36.480
<v Speaker 3>have ideas for scaling up and you know, maybe a bigger mixer,</v>

01:06:36.480 --> 01:06:38.800
<v Speaker 3>whatever, bigger oven.</v>

01:06:38.800 --> 01:06:42.400
<v Speaker 3>Maybe eventually you could scale the point that you'd actually hire someone.</v>

01:06:42.400 --> 01:06:46.240
<v Speaker 3>In order to do that, you're going to need additional capital.</v>

01:06:46.240 --> 01:06:49.840
<v Speaker 3>The way to get that is either take a loan based on</v>

01:06:49.840 --> 01:06:50.720
<v Speaker 3>your revenue.</v>

01:06:50.720 --> 01:06:52.560
<v Speaker 3>That's the capitalist way to do it.</v>

01:06:52.560 --> 01:06:56.320
<v Speaker 3>Another possibility is to increase your price sum and save that money</v>

01:06:56.320 --> 01:07:00.400
<v Speaker 3>and use it towards increasing your production output.</v>

01:07:00.400 --> 01:07:04.400
<v Speaker 3>So that you know, maybe you charge 225 or 250, the additional</v>

01:07:04.480 --> 01:07:09.360
<v Speaker 3>50 cents that you bank you will spend on more production so</v>

01:07:09.360 --> 01:07:11.360
<v Speaker 3>that you can meet the additional man demand.</v>

01:07:11.360 --> 01:07:14.480
<v Speaker 3>So as you scale up your what you're producing, you can get</v>

01:07:14.480 --> 01:07:17.760
<v Speaker 3>it to the point that you can meet all the demand for</v>

01:07:17.760 --> 01:07:20.160
<v Speaker 3>all seven days with seven days worth of production.</v>

01:07:20.160 --> 01:07:21.840
<v Speaker 3>They maybe continue to scale up from there.</v>

01:07:21.840 --> 01:07:24.160
<v Speaker 3>You get into more stores.</v>

01:07:24.160 --> 01:07:29.040
<v Speaker 3>So while it is okay for you to charge $2 for something,</v>

01:07:29.040 --> 01:07:32.240
<v Speaker 3>if you want to charge $225 or $250 because you want to</v>

01:07:32.240 --> 01:07:35.520
<v Speaker 3>make it available to more people, I think that's a case can</v>

01:07:35.600 --> 01:07:38.800
<v Speaker 3>be made that it's okay to charge $250, maybe for a while.</v>

01:07:38.800 --> 01:07:42.160
<v Speaker 3>Because what's going to happen, some people will be priced out of</v>

01:07:42.160 --> 01:07:44.800
<v Speaker 3>the market at $2 for $50 versus $2.</v>

01:07:44.800 --> 01:07:48.480
<v Speaker 3>But when you scale your production, a lot more people will be</v>

01:07:48.480 --> 01:07:50.880
<v Speaker 3>able to buy your product, which they want.</v>

01:07:50.880 --> 01:07:54.800
<v Speaker 3>And once you get scaled up, you won't need that extra income.</v>

01:07:54.800 --> 01:07:56.080
<v Speaker 3>You could cut your price again.</v>

01:07:56.080 --> 01:07:57.920
<v Speaker 3>You could take it back down to two.</v>

01:07:57.920 --> 01:07:59.840
<v Speaker 3>In fact, you might be able to cut it to maybe 180</v>

01:07:59.920 --> 01:08:00.320
<v Speaker 3>once.</v>

01:08:01.440 --> 01:08:06.160
<v Speaker 3>Because with the increased economies of scale from your more advanced production</v>

01:08:06.160 --> 01:08:09.840
<v Speaker 3>process, it's not actually costing you as much per batch.</v>

01:08:09.840 --> 01:08:12.880
<v Speaker 3>You know, if you're baking something, energy input is a lot of</v>

01:08:12.880 --> 01:08:13.520
<v Speaker 3>your cost.</v>

01:08:13.520 --> 01:08:15.680
<v Speaker 3>If you have a bigger oven, you can fit a lot more</v>

01:08:15.680 --> 01:08:16.880
<v Speaker 3>cookies in there.</v>

01:08:16.880 --> 01:08:22.080
<v Speaker 3>Suddenly your energy cost per cookie, your biscuit comes way down.</v>

01:08:22.080 --> 01:08:25.520
<v Speaker 3>So all these factors are are an important part of a cost</v>

01:08:25.520 --> 01:08:30.320
<v Speaker 3>calculation as a producer, and there's no There's no point, no one</v>

01:08:30.320 --> 01:08:33.280
<v Speaker 3>is gonna morally say you have to sell stuff at a loss.</v>

01:08:33.280 --> 01:08:38.400
<v Speaker 3>The question is, when you're taking profit, why are you doing it?</v>

01:08:38.400 --> 01:08:41.200
<v Speaker 3>If you're charging more than it's costing you, and obviously part of</v>

01:08:41.200 --> 01:08:42.560
<v Speaker 3>your part of your net</v>

01:08:44.240 --> 01:08:48.080
<v Speaker 3>coming into you is going to be what do I pay myself?</v>

01:08:48.080 --> 01:08:50.720
<v Speaker 3>Maybe there's there's wiggle room where maybe you pay yourself a little</v>

01:08:50.720 --> 01:08:54.720
<v Speaker 3>bit more, like you probably weren't paying nearly what the time was</v>

01:08:54.720 --> 01:08:57.920
<v Speaker 3>worth at the beginning, if you have room to pay yourself a</v>

01:08:57.920 --> 01:08:59.360
<v Speaker 3>little bit more, that's fine.</v>

01:08:59.360 --> 01:09:00.880
<v Speaker 3>So there's no hard and fast number.</v>

01:09:00.880 --> 01:09:03.120
<v Speaker 3>You're like your bacon dog biscuits.</v>

01:09:03.120 --> 01:09:05.280
<v Speaker 3>It's what's the value of that labor?</v>

01:09:05.280 --> 01:09:09.760
<v Speaker 3>There's a reasonable realm of discussion beyond which it's like if if</v>

01:09:09.760 --> 01:09:13.040
<v Speaker 3>you're raking in well into six figures as the as the cookie</v>

01:09:13.040 --> 01:09:17.600
<v Speaker 3>ba magnate in your kitchen, you're probably charging more than you should</v>

01:09:17.600 --> 01:09:21.440
<v Speaker 3>be. And so back to the Apple example, one of the problems</v>

01:09:21.440 --> 01:09:25.760
<v Speaker 3>with Apple is that they make really, really, really good products and</v>

01:09:25.760 --> 01:09:29.600
<v Speaker 3>they significantly overcharge for the upgrades, which is where a lot of</v>

01:09:29.600 --> 01:09:31.120
<v Speaker 3>that margin comes from.</v>

01:09:31.120 --> 01:09:32.880
<v Speaker 3>So if you were to get one of the new M3</v>

01:09:33.920 --> 01:09:37.120
<v Speaker 3>MacBook Pros or iMacs, they're really good machines.</v>

01:09:37.120 --> 01:09:40.160
<v Speaker 3>I I don't own stock anymore, this isn't conflicted, but they're still</v>

01:09:40.160 --> 01:09:40.720
<v Speaker 3>good machines.</v>

01:09:40.720 --> 01:09:42.640
<v Speaker 3>That's what I tell people to buy.</v>

01:09:42.640 --> 01:09:45.120
<v Speaker 3>If you were to buy it, do not ever buy the base</v>

01:09:45.360 --> 01:09:50.240
<v Speaker 3>config. Because to this day, Tim Cook, the Bean Counter, insists on</v>

01:09:50.240 --> 01:09:54.800
<v Speaker 3>making the minimum config eight gigabytes of RAM, which is obscene.</v>

01:09:54.800 --> 01:09:56.000
<v Speaker 3>It's way too low.</v>

01:09:56.000 --> 01:09:59.200
<v Speaker 3>It makes it a worse machine than it would be otherwise.</v>

01:09:59.200 --> 01:10:02.640
<v Speaker 3>So that $250 of pure profit.</v>

01:10:02.640 --> 01:10:04.400
<v Speaker 3>I did the math earlier.</v>

01:10:04.400 --> 01:10:08.880
<v Speaker 3>My guess, my best guess is that the the current base config</v>

01:10:08.880 --> 01:10:13.040
<v Speaker 3>of the MacBook Pro is eight gigs of RAM and half a</v>

01:10:13.040 --> 01:10:16.880
<v Speaker 3>terabyte of SSD storage.</v>

01:10:16.880 --> 01:10:21.920
<v Speaker 3>To increase that to one terabyte of storage and 16 gigabytes of</v>

01:10:21.920 --> 01:10:24.320
<v Speaker 3>RAM, which would be a legitimate base config.</v>

01:10:24.320 --> 01:10:27.840
<v Speaker 3>That would be a reasonable base config based on the general market.</v>

01:10:27.840 --> 01:10:31.680
<v Speaker 3>Would cost Apple on that sixteen hundred dollars, my guess best guess</v>

01:10:31.840 --> 01:10:36.160
<v Speaker 3>is probably about an additional seventy-five dollars per unit, which would take</v>

01:10:36.160 --> 01:10:40.560
<v Speaker 3>their margins on that machine overall, like just calculating the the total</v>

01:10:40.560 --> 01:10:45.440
<v Speaker 3>margins on average, that twenty-five percent net margin that they're making, if</v>

01:10:45.520 --> 01:10:49.200
<v Speaker 3>every if all they sold were max, probably closer to twenty percent.</v>

01:10:49.200 --> 01:10:52.800
<v Speaker 3>So that's still they're taking 20% more from you than it costs</v>

01:10:52.800 --> 01:10:56.480
<v Speaker 3>them. So when you give them a thousand instead of $750, the</v>

01:10:56.480 --> 01:11:00.640
<v Speaker 3>product is $800 and there's $200 of profit.</v>

01:11:00.640 --> 01:11:06.560
<v Speaker 3>What Apple is doing by gouging, by charging way more than they</v>

01:11:06.560 --> 01:11:09.840
<v Speaker 3>need, their profit comes from overcharging on the upgrades.</v>

01:11:09.840 --> 01:11:10.880
<v Speaker 3>And what do they do?</v>

01:11:10.880 --> 01:11:13.840
<v Speaker 3>They just they have they have an unfathomable amount of money just</v>

01:11:13.840 --> 01:11:14.880
<v Speaker 3>sitting there.</v>

01:11:16.080 --> 01:11:19.840
<v Speaker 3>it's something that today in capitalism is pointed to as the greatest</v>

01:11:19.840 --> 01:11:23.200
<v Speaker 3>success story really in the the history of anything, arguably.</v>

01:11:23.200 --> 01:11:26.560
<v Speaker 3>Like every other company wants to try to emulate some aspect of</v>

01:11:26.560 --> 01:11:27.680
<v Speaker 3>Apple's success.</v>

01:11:27.760 --> 01:11:29.440
<v Speaker 3>There's no doubt they're successful.</v>

01:11:29.760 --> 01:11:34.800
<v Speaker 3>The question is, could they be doing better if they charged less?</v>

01:11:34.800 --> 01:11:38.720
<v Speaker 3>If they were a less profitable company, would they be better people</v>

01:11:38.720 --> 01:11:39.280
<v Speaker 3>for it?</v>

01:11:39.280 --> 01:11:41.440
<v Speaker 3>And one of the least reasons I left was is it it</v>

01:11:41.440 --> 01:11:44.560
<v Speaker 3>was always a leftist pay place, but it just became worse and</v>

01:11:44.560 --> 01:11:48.080
<v Speaker 3>worse and worse and in the end for that reason, other reasons,</v>

01:11:48.080 --> 01:11:49.760
<v Speaker 3>I just I couldn't stand being there.</v>

01:11:49.840 --> 01:11:52.880
<v Speaker 3>Didn't matter how much money they were paying me, I couldn't stand</v>

01:11:52.880 --> 01:11:54.240
<v Speaker 3>another second.</v>

01:11:54.800 --> 01:11:58.720
<v Speaker 3>When somebody is just taking as much as they possibly can, when</v>

01:11:58.720 --> 01:12:03.760
<v Speaker 3>they're extracting the maximum amount, that is per se immoral.</v>

01:12:03.760 --> 01:12:07.360
<v Speaker 3>It doesn't matter what the money, what the exact dollar amount is,</v>

01:12:07.360 --> 01:12:09.760
<v Speaker 3>they're taking as much as they can.</v>

01:12:09.760 --> 01:12:10.080
<v Speaker 3>And</v>

01:12:11.360 --> 01:12:15.200
<v Speaker 3>again, this is the difference between capitalist morality and Christian morality.</v>

01:12:15.200 --> 01:12:16.880
<v Speaker 3>A Christian cannot do that.</v>

01:12:16.880 --> 01:12:21.680
<v Speaker 3>A capitalist not only can, as Corey said must, you must maximize</v>

01:12:21.680 --> 01:12:28.400
<v Speaker 3>profit. Now there's debate around to what extent that's mandatory, but it's</v>

01:12:28.400 --> 01:12:29.600
<v Speaker 3>certainly the brass ring.</v>

01:12:29.600 --> 01:12:32.480
<v Speaker 3>It's what everybody wants to be as profitable as possible, to pay</v>

01:12:32.480 --> 01:12:34.240
<v Speaker 3>as much, to make as much.</v>

01:12:34.240 --> 01:12:35.360
<v Speaker 3>That's avarice.</v>

01:12:35.360 --> 01:12:39.200
<v Speaker 3>That's just it's pure greed to have more than you need.</v>

01:12:39.200 --> 01:12:44.320
<v Speaker 3>Because for the capitalist morality, there's no such thing as enough.</v>

01:12:44.400 --> 01:12:48.960
<v Speaker 2>On the topic of that 13 pair of jeans, not to make</v>

01:12:49.280 --> 01:12:53.760
<v Speaker 2>myself seem too old, but I have a handful of pairs of</v>

01:12:53.760 --> 01:12:56.800
<v Speaker 2>jeans from when I was in high school that are just now</v>

01:12:56.800 --> 01:12:57.920
<v Speaker 2>starting to wear out.</v>

01:12:57.920 --> 01:13:01.600
<v Speaker 2>So they're older in fact than probably a fair number of the</v>

01:13:01.600 --> 01:13:03.440
<v Speaker 2>members of our audience.</v>

01:13:03.760 --> 01:13:07.120
<v Speaker 2>There's no chance that jeans I bought today, at least for anywhere</v>

01:13:07.120 --> 01:13:12.160
<v Speaker 2>near that price, even accounting for inflation, would last anywhere near as</v>

01:13:12.160 --> 01:13:16.640
<v Speaker 2>long. And so even in our own lifetimes, we've seen this precipitous</v>

01:13:16.640 --> 01:13:21.680
<v Speaker 2>decline in quality due to the incentives built into the system that</v>

01:13:21.680 --> 01:13:23.840
<v Speaker 2>we call capitalism.</v>

01:13:23.840 --> 01:13:28.640
<v Speaker 2>And Walmart, quite frankly, they picked a good example because Walmart is</v>

01:13:28.640 --> 01:13:32.640
<v Speaker 2>one of the biggest exploiters of this system.</v>

01:13:32.640 --> 01:13:34.880
<v Speaker 2>They underpay their employees.</v>

01:13:34.880 --> 01:13:40.400
<v Speaker 2>Walmart basically hires those who are on welfare and keeps them on</v>

01:13:40.400 --> 01:13:42.720
<v Speaker 2>welfare because of what Walmart pays.</v>

01:13:42.720 --> 01:13:48.160
<v Speaker 2>And so, in fact, the entire system is subsidizing Walmart.</v>

01:13:48.160 --> 01:13:51.200
<v Speaker 2>And so it's exactly what I pointed out about the system.</v>

01:13:51.520 --> 01:13:57.680
<v Speaker 2>The system is designed to siphon money from everyone and give it</v>

01:13:57.680 --> 01:14:00.480
<v Speaker 2>only to the wealthiest individuals in the system.</v>

01:14:01.120 --> 01:14:02.960
<v Speaker 2>This is not a Marxist critique.</v>

01:14:02.960 --> 01:14:05.520
<v Speaker 2>This is not class warfare.</v>

01:14:05.520 --> 01:14:09.680
<v Speaker 2>This is just what capitalism does.</v>

01:14:09.680 --> 01:14:13.360
<v Speaker 2>And we see this even in the beginnings of capitalism centuries ago.</v>

01:14:13.360 --> 01:14:16.960
<v Speaker 2>This is one of the things that was pointed out by the</v>

01:14:16.960 --> 01:14:23.600
<v Speaker 2>early critiques and the subsequent critiques in subsequent centuries of capitalism.</v>

01:14:23.600 --> 01:14:29.760
<v Speaker 2>It created this gulf between the poorest and the wealthiest in society.</v>

01:14:30.160 --> 01:14:32.560
<v Speaker 2>that historically had not been there.</v>

01:14:32.560 --> 01:14:33.200
<v Speaker 2>The only</v>

01:14:34.640 --> 01:14:38.240
<v Speaker 2>exorbitantly, if you want to use the term wealthy individuals in society</v>

01:14:38.400 --> 01:14:41.200
<v Speaker 2>historically, had been certain kings.</v>

01:14:41.200 --> 01:14:45.600
<v Speaker 2>And even then, not by today's standards, the</v>

01:14:46.560 --> 01:14:51.600
<v Speaker 2>extremely wealthy, the 1% of the 1% in our current system are</v>

01:14:51.600 --> 01:14:55.600
<v Speaker 2>wealthier than historical kings, with very few exceptions.</v>

01:14:57.280 --> 01:14:58.800
<v Speaker 2>Think about that.</v>

01:14:58.800 --> 01:15:04.720
<v Speaker 2>The king of a nation historically, relative to the poorest individuals in</v>

01:15:04.720 --> 01:15:09.360
<v Speaker 2>his country, had less wealth than is the case today for the</v>

01:15:09.360 --> 01:15:14.160
<v Speaker 2>wealthiest individuals and the poorest individuals in our system.</v>

01:15:14.160 --> 01:15:20.240
<v Speaker 2>And supposedly capitalism, as they frequently claim, raises people out of poverty.</v>

01:15:20.480 --> 01:15:24.560
<v Speaker 2>In reality, what it has done is it has enslaved the vast</v>

01:15:24.560 --> 01:15:29.520
<v Speaker 2>majority of those living under this system to a lifetime of debt</v>

01:15:29.520 --> 01:15:32.080
<v Speaker 2>slavery. The</v>

01:15:33.040 --> 01:15:39.760
<v Speaker 2>current highest rate charged on a credit card is 36%.</v>

01:15:39.760 --> 01:15:41.440
<v Speaker 2>That's obscene.</v>

01:15:41.440 --> 01:15:44.560
<v Speaker 2>And that's not even that high because there are other loans that</v>

01:15:44.560 --> 01:15:47.680
<v Speaker 2>are permissible in this country, despite the fact that we still have</v>

01:15:47.680 --> 01:15:52.400
<v Speaker 2>so called anti usury laws, they're not very strong, they don't really</v>

01:15:52.400 --> 01:15:53.120
<v Speaker 2>do very much.</v>

01:15:53.120 --> 01:15:55.040
<v Speaker 2>They're basically toothless.</v>

01:15:55.040 --> 01:15:59.440
<v Speaker 2>But there are loans that charge even higher rates than that credit</v>

01:15:59.440 --> 01:16:04.880
<v Speaker 2>card. And notably the credit card could charge more until they run</v>

01:16:04.880 --> 01:16:08.080
<v Speaker 2>up against some of those anti-usury laws, but they're ridiculous.</v>

01:16:08.080 --> 01:16:12.080
<v Speaker 2>The fact that this is permissible in our system should have Christians</v>

01:16:12.080 --> 01:16:12.880
<v Speaker 2>up in arms.</v>

01:16:12.880 --> 01:16:17.360
<v Speaker 2>This is disgusting that these things are allowed.</v>

01:16:17.360 --> 01:16:21.920
<v Speaker 2>And bear in mind that those who are exploited by this primarily</v>

01:16:22.240 --> 01:16:25.920
<v Speaker 2>are the poor and the ignorant.</v>

01:16:25.920 --> 01:16:29.600
<v Speaker 2>Those who are less intelligent are going to be more exploited by</v>

01:16:29.600 --> 01:16:33.520
<v Speaker 2>this system, because, quite frankly, if you are numerate, you are going</v>

01:16:33.520 --> 01:16:37.040
<v Speaker 2>to be able to navigate this system better than if you are</v>

01:16:37.040 --> 01:16:42.160
<v Speaker 2>not. And so the particularly poor, and those who are below average</v>

01:16:42.160 --> 01:16:46.400
<v Speaker 2>in intelligence are those who are most exploited by this system.</v>

01:16:46.400 --> 01:16:49.520
<v Speaker 2>And so you'll have those who will argue that oh well capitalism</v>

01:16:49.520 --> 01:16:52.720
<v Speaker 2>did away with feudalism and slavery and all these systems.</v>

01:16:52.720 --> 01:16:53.760
<v Speaker 2>No it didn't.</v>

01:16:53.760 --> 01:16:58.240
<v Speaker 2>It enslaved these people even more under worse conditions.</v>

01:16:58.240 --> 01:17:03.280
<v Speaker 2>Those who live in the dregs of our society, as it were,</v>

01:17:03.280 --> 01:17:07.840
<v Speaker 2>in the lowest echelon of society today, live under worse conditions than</v>

01:17:07.840 --> 01:17:12.880
<v Speaker 2>those who were serfs in the past, or even slaves, because serfs</v>

01:17:12.960 --> 01:17:17.600
<v Speaker 2>and slaves were still provided for, to some degree, by their lords</v>

01:17:17.600 --> 01:17:18.720
<v Speaker 2>and masters.</v>

01:17:18.720 --> 01:17:20.720
<v Speaker 2>That is not the case to day.</v>

01:17:20.960 --> 01:17:28.400
<v Speaker 2>Because today you have exploitative corporations who see these individuals as employees,</v>

01:17:28.400 --> 01:17:32.800
<v Speaker 2>and employee, quite frankly, is just a term for abject slave when</v>

01:17:32.800 --> 01:17:35.920
<v Speaker 2>it comes to some of these larger corporations, granted, it's going to</v>

01:17:35.920 --> 01:17:40.160
<v Speaker 2>depend on where you are employed and at what level.</v>

01:17:40.160 --> 01:17:45.040
<v Speaker 2>But if you're employed as a stalker at Walmart, Walmart doesn't care</v>

01:17:45.040 --> 01:17:45.600
<v Speaker 2>about you.</v>

01:17:45.600 --> 01:17:50.400
<v Speaker 2>Walmart sees you as entirely replaceable, and they will drop you at</v>

01:17:50.400 --> 01:17:53.200
<v Speaker 2>a moment's notice if they think they can do it and make</v>

01:17:53.200 --> 01:17:54.960
<v Speaker 2>more money somewhere else.</v>

01:17:54.960 --> 01:17:58.880
<v Speaker 2>They have no interest in you, they have no relationship with you,</v>

01:17:58.880 --> 01:18:02.160
<v Speaker 2>they have no duties to you, and that is simply not the</v>

01:18:02.160 --> 01:18:03.760
<v Speaker 2>case historically.</v>

01:18:03.760 --> 01:18:08.320
<v Speaker 2>For instance, under the feudal system, a feudal lord got all of</v>

01:18:08.320 --> 01:18:10.880
<v Speaker 2>his food from his serfs.</v>

01:18:10.880 --> 01:18:14.320
<v Speaker 2>That kind of gives him an interest in their welfare.</v>

01:18:14.320 --> 01:18:19.760
<v Speaker 2>There was a relationship there, there was a natural outgrowth of hierarchy.</v>

01:18:19.760 --> 01:18:22.720
<v Speaker 2>And not only that, but the feudal lord was probably related related</v>

01:18:22.720 --> 01:18:26.480
<v Speaker 2>by blood to the serfs, granted at some attenuation, but at the</v>

01:18:26.480 --> 01:18:28.880
<v Speaker 2>level of a distant cousin.</v>

01:18:28.880 --> 01:18:34.000
<v Speaker 2>And so you have this natural ordering of things, this natural relationship</v>

01:18:34.240 --> 01:18:38.000
<v Speaker 2>between and among the individuals in the system that you do not</v>

01:18:38.000 --> 01:18:39.520
<v Speaker 2>see in capitalism.</v>

01:18:39.520 --> 01:18:43.680
<v Speaker 2>Because under a capitalist system, I have no relationship to the person</v>

01:18:43.680 --> 01:18:46.320
<v Speaker 2>who for instance, this iPhone I'm holding.</v>

01:18:46.320 --> 01:18:49.120
<v Speaker 2>I have no relationship to the person who built that.</v>

01:18:49.360 --> 01:18:50.480
<v Speaker 2>I don't know that person.</v>

01:18:50.480 --> 01:18:52.240
<v Speaker 2>I will never know that person.</v>

01:18:52.240 --> 01:18:54.560
<v Speaker 2>It doesn't mean that you have to know every person who made</v>

01:18:54.560 --> 01:18:56.480
<v Speaker 2>every good that you buy.</v>

01:18:56.480 --> 01:18:59.360
<v Speaker 2>But if he's a man in the next town over, that is</v>

01:18:59.360 --> 01:19:03.280
<v Speaker 2>vastly different from if he is some faceless person employed by a</v>

01:19:03.280 --> 01:19:06.640
<v Speaker 2>corporation that employs millions of people on the other side of the</v>

01:19:06.640 --> 01:19:11.840
<v Speaker 2>world. And corporations know this and can exploit it, as we've mentioned</v>

01:19:11.840 --> 01:19:15.920
<v Speaker 2>before, if you can create divisions in your labor force, you can</v>

01:19:15.920 --> 01:19:20.640
<v Speaker 2>drive down their ability to organize and their ability to demand fair</v>

01:19:20.640 --> 01:19:24.720
<v Speaker 2>treatment. Capitalism encourages this.</v>

01:19:24.720 --> 01:19:28.320
<v Speaker 2>That is one of the incentives built into the system First it</v>

01:19:28.320 --> 01:19:33.040
<v Speaker 2>is done by exporting, it is done by importing goods from faraway</v>

01:19:33.040 --> 01:19:36.480
<v Speaker 2>lands where they can be produced far cheaper and often with no</v>

01:19:36.480 --> 01:19:42.960
<v Speaker 2>regulations, including environmental regulations, and then it is done by importing those</v>

01:19:42.960 --> 01:19:45.200
<v Speaker 2>people into your own lands.</v>

01:19:45.200 --> 01:19:46.240
<v Speaker 2>Because guess what?</v>

01:19:46.240 --> 01:19:48.160
<v Speaker 2>That's even cheaper.</v>

01:19:48.400 --> 01:19:54.240
<v Speaker 2>So capitalism always exerts this downward force practically in every single way</v>

01:19:54.320 --> 01:19:57.440
<v Speaker 2>and in every single area it touches.</v>

01:19:57.440 --> 01:20:00.000
<v Speaker 2>And it just continues to cause this harm.</v>

01:20:00.000 --> 01:20:02.960
<v Speaker 2>And we are now living at sort of the tail end of</v>

01:20:02.960 --> 01:20:07.200
<v Speaker 2>it. We can see perhaps not how bad things can get because</v>

01:20:07.200 --> 01:20:10.720
<v Speaker 2>things can always get worse, but we can certainly see how bad</v>

01:20:10.720 --> 01:20:12.400
<v Speaker 2>they have gotten versus</v>

01:20:13.360 --> 01:20:17.360
<v Speaker 2>what we were told would be the good and what we were</v>

01:20:17.360 --> 01:20:20.000
<v Speaker 2>warned by certain men would be the bad.</v>

01:20:20.960 --> 01:20:25.440
<v Speaker 2>Well the good hasn't materialized, but the bad most certainly has.</v>

01:20:25.440 --> 01:20:29.440
<v Speaker 2>The fact that you can buy that thirteen pair of jeans does</v>

01:20:29.440 --> 01:20:31.360
<v Speaker 2>not make your life better.</v>

01:20:31.360 --> 01:20:36.160
<v Speaker 2>Because quite frankly, the existence of the thirteen pair of jeans is</v>

01:20:36.160 --> 01:20:39.760
<v Speaker 2>the reason you can't afford the good pair of jeans, if you</v>

01:20:39.760 --> 01:20:41.280
<v Speaker 2>cannot afford them.</v>

01:20:41.280 --> 01:20:44.240
<v Speaker 2>And even if you can't afford the good pair, it's going to</v>

01:20:44.240 --> 01:20:47.520
<v Speaker 2>cost you relatively more than it would have cost you in the</v>

01:20:47.520 --> 01:20:53.280
<v Speaker 2>past to acquire the actual well-made good, as opposed to the cheap</v>

01:20:53.280 --> 01:20:56.800
<v Speaker 2>knockoff that we have today.</v>

01:20:57.120 --> 01:21:00.240
<v Speaker 2>What we're talking about Talking about for those who are versed in</v>

01:21:00.240 --> 01:21:02.880
<v Speaker 2>economics, perhaps some of you are screaming at us because we haven't</v>

01:21:02.800 --> 01:21:06.960
<v Speaker 2>used the term yet, but we're talking about externalities.</v>

01:21:06.960 --> 01:21:13.600
<v Speaker 2>There are many external costs to the things that capitalism encourages those</v>

01:21:13.600 --> 01:21:15.360
<v Speaker 2>within the system to do.</v>

01:21:15.360 --> 01:21:20.160
<v Speaker 2>And those externalities are not, or at least seldom are, taken into</v>

01:21:20.160 --> 01:21:22.000
<v Speaker 2>account. And so</v>

01:21:23.440 --> 01:21:27.040
<v Speaker 2>Apple, we could use Apple for an example.</v>

01:21:27.040 --> 01:21:32.560
<v Speaker 2>Even though Apple's products are expensive, because they are, even though they</v>

01:21:32.560 --> 01:21:38.640
<v Speaker 2>make a significant profit on them, the actual total cost of that</v>

01:21:38.640 --> 01:21:42.720
<v Speaker 2>device is not represented by the price.</v>

01:21:42.720 --> 01:21:46.960
<v Speaker 2>Because it does not take into account how much of American manufacturing</v>

01:21:46.960 --> 01:21:47.840
<v Speaker 2>has been hollowed out.</v>

01:21:47.840 --> 01:21:50.000
<v Speaker 2>Now, I'm not saying that Apple's the one who did this because</v>

01:21:50.000 --> 01:21:53.760
<v Speaker 2>this was This was done before Apple, Apple has benefited from it.</v>

01:21:53.760 --> 01:21:59.120
<v Speaker 2>Apple has certainly not really reversed it, except to some small degree,</v>

01:21:59.120 --> 01:22:02.320
<v Speaker 2>as they've been incentivized to do so.</v>

01:22:02.320 --> 01:22:06.800
<v Speaker 2>But you don't take into account the hollowing out the manufacturing, the</v>

01:22:06.800 --> 01:22:10.000
<v Speaker 2>brain drain that accompanies that, because if there are no jobs in</v>

01:22:10.000 --> 01:22:13.280
<v Speaker 2>the field, people aren't going to go into the field.</v>

01:22:13.280 --> 01:22:17.360
<v Speaker 2>And all of the other things, all of the follow-on effects from</v>

01:22:17.360 --> 01:22:22.640
<v Speaker 2>that. Because if someone loses his job, his good manufacturing job, well</v>

01:22:22.720 --> 01:22:24.800
<v Speaker 2>then his family becomes poor.</v>

01:22:24.800 --> 01:22:28.400
<v Speaker 2>If his family becomes poor, that increases the burden on the welfare</v>

01:22:28.480 --> 01:22:31.280
<v Speaker 2>system. If you increase the burden on the welfare system, you have</v>

01:22:31.280 --> 01:22:32.160
<v Speaker 2>to increase taxes.</v>

01:22:32.160 --> 01:22:34.720
<v Speaker 2>If you increase taxes, other people become more poor.</v>

01:22:34.720 --> 01:22:39.920
<v Speaker 2>This is a vicious cycle that destroys the country.</v>

01:22:39.920 --> 01:22:45.520
<v Speaker 2>Eventually, capitalism destroys any country that adopts it.</v>

01:22:45.520 --> 01:22:49.600
<v Speaker 2>It is only a matter of time, and the biggest factor in</v>

01:22:49.600 --> 01:22:53.840
<v Speaker 2>how long it will take for capitalism to destroy a given country,</v>

01:22:53.840 --> 01:22:56.880
<v Speaker 2>and by country in this case I mean the political entity that</v>

01:22:56.880 --> 01:23:02.560
<v Speaker 2>constitutes the sovereign over a nation, properly understood.</v>

01:23:02.560 --> 01:23:06.080
<v Speaker 2>But the biggest factor that determines how long it takes capitalism to</v>

01:23:06.080 --> 01:23:09.760
<v Speaker 2>destroy a country is inertia.</v>

01:23:09.760 --> 01:23:16.880
<v Speaker 2>If behind that country you have centuries of built-up infrastructure and</v>

01:23:16.880 --> 01:23:20.240
<v Speaker 2>all of these various systems that are somewhat resilient because of how</v>

01:23:20.240 --> 01:23:23.680
<v Speaker 2>long they have been around, it will take longer to destroy the</v>

01:23:23.680 --> 01:23:25.600
<v Speaker 2>system. And that's what we see.</v>

01:23:25.600 --> 01:23:29.600
<v Speaker 2>It took a long time for capitalism to destroy the West.</v>

01:23:29.600 --> 01:23:34.640
<v Speaker 2>Now there are those who will say, Well hasn't capitalism benefited East</v>

01:23:34.640 --> 01:23:36.080
<v Speaker 2>Asia, for instance?</v>

01:23:36.640 --> 01:23:39.840
<v Speaker 2>And the answer to that is no.</v>

01:23:39.840 --> 01:23:46.080
<v Speaker 2>What happened with those abjectly poor areas is that capitalists were able</v>

01:23:46.080 --> 01:23:50.480
<v Speaker 2>to bring in capital in order to drain it from other parts</v>

01:23:50.480 --> 01:23:55.280
<v Speaker 2>of the world, and this looks like you have a benefit to</v>

01:23:55.280 --> 01:23:56.960
<v Speaker 2>the local population.</v>

01:23:56.960 --> 01:24:00.960
<v Speaker 2>It seems like you have raised them out of poverty to some</v>

01:24:00.960 --> 01:24:04.000
<v Speaker 2>degree, but if you actually look at the long term, the real</v>

01:24:04.000 --> 01:24:09.840
<v Speaker 2>consequences, those living in these areas are still living in abject poverty.</v>

01:24:09.840 --> 01:24:12.320
<v Speaker 2>Now they're just enslaved to corporations.</v>

01:24:12.320 --> 01:24:16.800
<v Speaker 2>Yes, before they were serfs to a feudal lord, and then above</v>

01:24:16.800 --> 01:24:18.960
<v Speaker 2>him to a king, or whatever it happened to be in a</v>

01:24:18.960 --> 01:24:21.360
<v Speaker 2>given area.</v>

01:24:21.360 --> 01:24:25.520
<v Speaker 2>But they haven't exchanged slavery for freedom.</v>

01:24:25.520 --> 01:24:29.200
<v Speaker 2>They've exchanged one kind of slavery for a worse one.</v>

01:24:29.200 --> 01:24:32.480
<v Speaker 2>You have factories in China that install suicide nets on the outside</v>

01:24:32.480 --> 01:24:34.080
<v Speaker 2>of their buildings.</v>

01:24:34.080 --> 01:24:38.720
<v Speaker 2>That's not something that you saw under feudalism.</v>

01:24:39.280 --> 01:24:46.720
<v Speaker 2>Employees of large corporations live worse lives than did feudal serfs.</v>

01:24:47.760 --> 01:24:51.120
<v Speaker 2>that's just the fact of the matter, and it's insane to think</v>

01:24:51.120 --> 01:24:57.520
<v Speaker 2>that people today will say that capitalism has created this wonderful world.</v>

01:24:57.520 --> 01:25:02.880
<v Speaker 2>Medieval serfs worked fewer hours than you, had more time with their</v>

01:25:02.880 --> 01:25:07.200
<v Speaker 2>families and their loved ones than you, had more holidays than you,</v>

01:25:07.200 --> 01:25:10.960
<v Speaker 2>and practically took off most of winter.</v>

01:25:10.960 --> 01:25:14.400
<v Speaker 2>And yet somehow we're supposed to believe that those who are working</v>

01:25:14.720 --> 01:25:19.120
<v Speaker 2>forty or more, depending on your field, certainly, uh other attorneys out</v>

01:25:19.120 --> 01:25:23.280
<v Speaker 2>there will laugh at the number forty, but forty hours a week,</v>

01:25:23.280 --> 01:25:28.480
<v Speaker 2>fifty or more weeks per year for basically your entire life, and</v>

01:25:28.480 --> 01:25:31.920
<v Speaker 2>somehow that's supposed to be better than these historical systems.</v>

01:25:31.920 --> 01:25:35.680
<v Speaker 2>The claims of capitalism work only if you take them at face</v>

01:25:35.680 --> 01:25:38.320
<v Speaker 2>value and do not assess them at all.</v>

01:25:38.320 --> 01:25:41.600
<v Speaker 2>If you actually look at them in their historical context, and you</v>

01:25:41.600 --> 01:25:44.880
<v Speaker 2>look at the consequences and you look at the promises versus what</v>

01:25:44.880 --> 01:25:50.240
<v Speaker 2>was delivered, it becomes absurd to believe that this system is good,</v>

01:25:50.240 --> 01:25:54.960
<v Speaker 2>even if you don't look at the scriptural requirements, which it clearly</v>

01:25:54.960 --> 01:25:58.000
<v Speaker 2>violates left, right, and center.</v>

01:25:58.000 --> 01:26:01.200
<v Speaker 2>There is no way to look at capitalism and square it with</v>

01:26:01.200 --> 01:26:07.360
<v Speaker 2>Christianity. The only reason that Christians, particularly in the US, for their</v>

01:26:07.360 --> 01:26:10.800
<v Speaker 2>historical differences between the mindset in the US and Europe on this,</v>

01:26:10.800 --> 01:26:14.240
<v Speaker 2>but particularly in the US this has taken deep root.</v>

01:26:14.240 --> 01:26:20.080
<v Speaker 2>The reason that people support capitalism is because we have been propagandized</v>

01:26:20.080 --> 01:26:24.240
<v Speaker 2>to believe that the only alternative is Alternative is communism.</v>

01:26:24.240 --> 01:26:28.800
<v Speaker 2>And if the only alternative to the system presented is communism, that's</v>

01:26:28.800 --> 01:26:30.000
<v Speaker 2>not a very hard sell.</v>

01:26:30.000 --> 01:26:32.560
<v Speaker 2>Because you can look at what communism did, and yes, that was</v>

01:26:32.560 --> 01:26:34.720
<v Speaker 2>worse. To some degree.</v>

01:26:34.720 --> 01:26:37.760
<v Speaker 2>Because if you look at the longitudinal consequence, if you look at</v>

01:26:37.760 --> 01:26:42.320
<v Speaker 2>the long term outcome of what capitalism has done in the West,</v>

01:26:42.320 --> 01:26:45.840
<v Speaker 2>capitalism has been just as destructive as communism.</v>

01:26:45.840 --> 01:26:47.600
<v Speaker 2>It went about it a different way.</v>

01:26:47.840 --> 01:26:51.840
<v Speaker 2>Communism usually lined people up beside a ditch and just shot them,</v>

01:26:51.840 --> 01:26:55.920
<v Speaker 2>or exported them to a frozen part of the world.</v>

01:26:55.920 --> 01:27:01.760
<v Speaker 2>On the other hand, capitalism has undermined the family, it has undermined</v>

01:27:01.760 --> 01:27:03.840
<v Speaker 2>basically our entire economy.</v>

01:27:03.840 --> 01:27:06.400
<v Speaker 2>It has undermined traditional manufacturing.</v>

01:27:06.400 --> 01:27:10.480
<v Speaker 2>It has undermined not just manufacturing, but really the traditional production of</v>

01:27:10.480 --> 01:27:11.600
<v Speaker 2>any and all goods.</v>

01:27:11.600 --> 01:27:13.520
<v Speaker 2>It has caused brain drain.</v>

01:27:13.520 --> 01:27:19.120
<v Speaker 2>All of these consequences are in fact arguably harder to reverse, to</v>

01:27:19.120 --> 01:27:23.120
<v Speaker 2>overcome, than what happened in communism.</v>

01:27:23.120 --> 01:27:28.400
<v Speaker 2>But in either case, both of these systems are anti-Christ.</v>

01:27:28.400 --> 01:27:30.480
<v Speaker 2>Both of these systems are evil.</v>

01:27:30.480 --> 01:27:33.440
<v Speaker 2>And so as Christian, we don't have to support either one.</v>

01:27:33.440 --> 01:27:38.560
<v Speaker 2>If someone tells you that you have two choices, unless they're offering</v>

01:27:38.560 --> 01:27:41.680
<v Speaker 2>you food, they're probably lying.</v>

01:27:41.680 --> 01:27:44.960
<v Speaker 2>Or at the very least, you should assess whether or not that</v>

01:27:44.960 --> 01:27:45.920
<v Speaker 2>person is lying.</v>

01:27:45.920 --> 01:27:49.040
<v Speaker 2>Yes, sometimes there is a real binary choice.</v>

01:27:49.040 --> 01:27:50.400
<v Speaker 2>It is heaven or hell.</v>

01:27:50.400 --> 01:27:51.760
<v Speaker 2>There are binaries.</v>

01:27:51.760 --> 01:27:53.840
<v Speaker 2>But a lot of times when someone tells you you can choose</v>

01:27:53.840 --> 01:27:58.240
<v Speaker 2>A or B, they're attempting to get you not to consider C</v>

01:27:58.560 --> 01:28:02.880
<v Speaker 2>and D and E because they want you to choose B because</v>

01:28:02.880 --> 01:28:04.800
<v Speaker 2>A is so abhorrent.</v>

01:28:05.040 --> 01:28:06.320
<v Speaker 2>And that's the case with this.</v>

01:28:06.800 --> 01:28:09.040
<v Speaker 2>When someone tells you, oh well, you have to be a capitalist</v>

01:28:09.120 --> 01:28:13.440
<v Speaker 2>or else you're a communist, they're not telling you the whole truth</v>

01:28:13.520 --> 01:28:14.960
<v Speaker 2>because there are other options.</v>

01:28:14.960 --> 01:28:20.240
<v Speaker 2>And we know that because historically, you didn't have capitalism or communism.</v>

01:28:20.240 --> 01:28:24.880
<v Speaker 2>But you had an economy, because people bought and sold, markets existed,</v>

01:28:24.880 --> 01:28:26.400
<v Speaker 2>they had coinage.</v>

01:28:26.400 --> 01:28:31.760
<v Speaker 2>And so if there is historical precedent for other options, then no,</v>

01:28:31.680 --> 01:28:34.320
<v Speaker 2>the options are not capitalism or communism.</v>

01:28:34.320 --> 01:28:36.000
<v Speaker 2>That is a false binary.</v>

01:28:36.000 --> 01:28:38.880
<v Speaker 2>The person who tells you that is trying to mislead you.</v>

01:28:38.880 --> 01:28:42.880
<v Speaker 2>And so as Christians, what our duty is, is to look at</v>

01:28:42.880 --> 01:28:46.720
<v Speaker 2>what God has said on these issues, and then to deal with</v>

01:28:46.720 --> 01:28:51.040
<v Speaker 2>our neighbors in love, because love your neighbor as yourself is the</v>

01:28:51.040 --> 01:28:53.280
<v Speaker 2>second greatest commandment.</v>

01:28:53.280 --> 01:28:57.120
<v Speaker 2>You can't do that and be a good capitalist.</v>

01:28:57.120 --> 01:28:59.600
<v Speaker 2>And if a system tells you that you have to do X,</v>

01:28:59.600 --> 01:29:03.200
<v Speaker 2>Y, and Z to be a good member of that system, a</v>

01:29:03.200 --> 01:29:06.560
<v Speaker 2>good advocate for that system, and you look at X, Y, and</v>

01:29:06.560 --> 01:29:09.360
<v Speaker 2>Z, and then you look at scripture and it says, do not</v>

01:29:09.360 --> 01:29:13.520
<v Speaker 2>do X, do not do Y, do not do Z.</v>

01:29:13.520 --> 01:29:15.760
<v Speaker 2>Well there's a very real problem here, and you're going to have</v>

01:29:15.760 --> 01:29:20.480
<v Speaker 2>to choose one or the other, the system or scripture.</v>

01:29:20.880 --> 01:29:24.800
<v Speaker 3>One of the other fascinating aspects of comparing things as they stand</v>

01:29:24.800 --> 01:29:31.840
<v Speaker 3>today with serfdom is the positive obligations that the Lord had to</v>

01:29:31.840 --> 01:29:33.040
<v Speaker 3>his serfs.</v>

01:29:33.040 --> 01:29:37.040
<v Speaker 3>Yeah, Cory mentioned that they were the Lord, you know, the manor</v>

01:29:37.040 --> 01:29:41.280
<v Speaker 3>was dependent on the serfs for his food, he was obligated to</v>

01:29:41.280 --> 01:29:42.960
<v Speaker 3>them to protect them.</v>

01:29:42.960 --> 01:29:48.480
<v Speaker 3>Just as today, you know, I pay property taxes and my town</v>

01:29:48.480 --> 01:29:51.680
<v Speaker 3>is obligated to protect me with police protection.</v>

01:29:51.680 --> 01:29:53.040
<v Speaker 3>Except they're not.</v>

01:29:53.040 --> 01:29:56.640
<v Speaker 3>Because there's been a Supreme Court ruling some time ago that ruled</v>

01:29:56.640 --> 01:30:01.120
<v Speaker 3>that the police have no positive duty to any individual to protect</v>

01:30:01.120 --> 01:30:02.080
<v Speaker 3>them from anything.</v>

01:30:02.080 --> 01:30:04.960
<v Speaker 3>You individually are completely on your own.</v>

01:30:04.960 --> 01:30:08.560
<v Speaker 3>Even though there are police and even though they have a monopoly</v>

01:30:08.560 --> 01:30:12.720
<v Speaker 3>on violence in your area, if they fail to protect you, they're</v>

01:30:12.720 --> 01:30:13.600
<v Speaker 3>not liable.</v>

01:30:13.600 --> 01:30:16.720
<v Speaker 3>They have not failed in their duty in any legal sense that</v>

01:30:16.720 --> 01:30:18.960
<v Speaker 3>they can be held accountable for.</v>

01:30:18.960 --> 01:30:19.280
<v Speaker 3>So</v>

01:30:20.240 --> 01:30:22.640
<v Speaker 3>that was not true of the Lord.</v>

01:30:22.640 --> 01:30:26.720
<v Speaker 3>Now, you couldn't necessarily take your baron to court if he didn't</v>

01:30:26.640 --> 01:30:31.600
<v Speaker 3>protect you from marauders, but if he didn't do that, A, he</v>

01:30:31.600 --> 01:30:34.400
<v Speaker 3>was not going to be able to eat, and B, the serfs</v>

01:30:34.560 --> 01:30:36.720
<v Speaker 3>were likely to rise up and hurt him.</v>

01:30:36.720 --> 01:30:39.040
<v Speaker 3>Maybe they burned down the manor.</v>

01:30:39.040 --> 01:30:44.560
<v Speaker 3>Possibility of violence against the head was all Was always present in</v>

01:30:44.560 --> 01:30:46.960
<v Speaker 3>those hierarchical systems.</v>

01:30:46.960 --> 01:30:52.160
<v Speaker 3>And so undergirding the entirety of the capitalist argument</v>

01:30:53.680 --> 01:30:59.120
<v Speaker 3>for the betterment of the world is that it increased individual freedom.</v>

01:30:59.120 --> 01:31:04.000
<v Speaker 3>Now the problem with saying that you've increased individual freedom is freedom</v>

01:31:04.000 --> 01:31:05.200
<v Speaker 3>to what?</v>

01:31:05.200 --> 01:31:11.600
<v Speaker 3>Freedom to buy worse, more dangerous products, freedom to live a life</v>

01:31:11.600 --> 01:31:13.920
<v Speaker 3>that is detached from your neighbor.</v>

01:31:13.920 --> 01:31:16.240
<v Speaker 3>These are all inherent to capitalism.</v>

01:31:16.240 --> 01:31:20.720
<v Speaker 3>And they are freedoms in the sense that capitalism granted a license</v>

01:31:20.720 --> 01:31:24.240
<v Speaker 3>to behave in ways that Christians would not have done in the</v>

01:31:24.240 --> 01:31:25.440
<v Speaker 3>past. But</v>

01:31:26.720 --> 01:31:29.840
<v Speaker 3>this is why we've gone after freedom in the past is it's</v>

01:31:29.840 --> 01:31:31.760
<v Speaker 3>it's not a positive good.</v>

01:31:31.760 --> 01:31:34.880
<v Speaker 3>You are always a slave to something.</v>

01:31:34.880 --> 01:31:38.560
<v Speaker 3>And the blessing of Christianity is realizing that as a slave to</v>

01:31:38.560 --> 01:31:45.760
<v Speaker 3>Christ, you are free from these sorts of appetites, not completely, but</v>

01:31:45.760 --> 01:31:51.120
<v Speaker 3>you are given grace, you are given sanctification to be able to</v>

01:31:51.120 --> 01:31:55.440
<v Speaker 3>resist the desire to be avaricious, to envy what your neighbor has</v>

01:31:55.520 --> 01:31:57.520
<v Speaker 3>and try to have more than him.</v>

01:31:57.520 --> 01:31:58.160
<v Speaker 3>Now</v>

01:31:59.440 --> 01:32:02.240
<v Speaker 3>There's certainly a case to be made that when you see, you</v>

01:32:02.240 --> 01:32:05.280
<v Speaker 3>know, if you're a young single guy and you see a married</v>

01:32:05.280 --> 01:32:08.480
<v Speaker 3>guy with you know a new kid and a pretty wife, you</v>

01:32:08.480 --> 01:32:11.840
<v Speaker 3>should absolutely admire that and you should say, I want that for</v>

01:32:11.840 --> 01:32:14.640
<v Speaker 3>myself. That is not envy.</v>

01:32:14.640 --> 01:32:17.520
<v Speaker 3>At least not that's not envy in any sinful sense.</v>

01:32:17.680 --> 01:32:19.760
<v Speaker 3>When you look at that and you say, I want that for</v>

01:32:19.760 --> 01:32:23.200
<v Speaker 3>myself, you're you shouldn't be despising the man because he has something</v>

01:32:23.280 --> 01:32:24.400
<v Speaker 3>you don't.</v>

01:32:24.400 --> 01:32:25.760
<v Speaker 3>You shouldn't be</v>

01:32:27.040 --> 01:32:30.480
<v Speaker 3>lusting after his wife and saying, I want to take her and</v>

01:32:30.480 --> 01:32:35.280
<v Speaker 3>make her mine you shouldn't hate God for giving him blessings that</v>

01:32:35.280 --> 01:32:36.800
<v Speaker 3>you have yet to receive.</v>

01:32:36.800 --> 01:32:40.720
<v Speaker 3>Those are all the ways to handle that situation improperly.</v>

01:32:40.720 --> 01:32:44.160
<v Speaker 3>The proper way is to say that guy is further along in</v>

01:32:44.160 --> 01:32:44.960
<v Speaker 3>his life than me.</v>

01:32:44.960 --> 01:32:48.480
<v Speaker 3>He's has stuff that I want for myself that I know are</v>

01:32:48.480 --> 01:32:50.960
<v Speaker 3>blessings from God, that I know that I can want with a</v>

01:32:50.960 --> 01:32:52.080
<v Speaker 3>clean conscience.</v>

01:32:52.080 --> 01:32:54.720
<v Speaker 3>I'm gonna do what I need to do in my life to</v>

01:32:54.720 --> 01:32:57.200
<v Speaker 3>try to achieve those things myself.</v>

01:32:57.200 --> 01:32:59.600
<v Speaker 3>And then it's up to God the w whether or not he</v>

01:32:59.600 --> 01:33:01.920
<v Speaker 3>delivers it to you.</v>

01:33:01.920 --> 01:33:04.000
<v Speaker 3>Capitalism doesn't work that way.</v>

01:33:04.000 --> 01:33:11.360
<v Speaker 3>Capitalism is dependent on you fundamentally envying the lifestyles of others and</v>

01:33:11.360 --> 01:33:15.120
<v Speaker 3>trying to emulate and to outdo them, not because you want to</v>

01:33:15.120 --> 01:33:18.480
<v Speaker 3>share and joy, but because you want to want to just have</v>

01:33:18.480 --> 01:33:19.520
<v Speaker 3>more stuff.</v>

01:33:19.520 --> 01:33:22.320
<v Speaker 3>That that's really what it comes down to.</v>

01:33:22.320 --> 01:33:25.680
<v Speaker 3>And when you look at the the arguments on the Mises webpage</v>

01:33:25.760 --> 01:33:29.920
<v Speaker 3>and pretty much any place where there's an argument for capitalism, it's</v>

01:33:29.920 --> 01:33:34.480
<v Speaker 3>predicated in terms of lots more freedom and lots more stuff.</v>

01:33:34.480 --> 01:33:38.480
<v Speaker 3>And pro-capitalists will say, well, that's an increase in standard of living.</v>

01:33:38.480 --> 01:33:42.000
<v Speaker 3>As Corey just said, there are many standards of living by which</v>

01:33:42.000 --> 01:33:44.560
<v Speaker 3>serfs lived unimaginably better than us.</v>

01:33:44.960 --> 01:33:48.560
<v Speaker 3>Yeah, maybe they had their homes in some case well, twenty years</v>

01:33:48.560 --> 01:33:50.960
<v Speaker 3>ago it would be true to say that their homes probably weren't</v>

01:33:50.960 --> 01:33:55.200
<v Speaker 3>weren't as nice as many of ours today, with the completely deranged</v>

01:33:55.200 --> 01:34:01.360
<v Speaker 3>housing market, which is itself incidentally a terminal state of capitalism playing</v>

01:34:01.360 --> 01:34:02.800
<v Speaker 3>out in the endgame.</v>

01:34:02.800 --> 01:34:04.560
<v Speaker 3>I mean, look at housing in particular.</v>

01:34:04.560 --> 01:34:06.640
<v Speaker 3>I think it's a perfect example.</v>

01:34:06.640 --> 01:34:10.560
<v Speaker 3>For the last 20, 30 years, what have we had?</v>

01:34:10.560 --> 01:34:16.000
<v Speaker 3>Mexican laborers and other South American immigrants, so called, they're aliens, they're</v>

01:34:16.000 --> 01:34:20.320
<v Speaker 3>invaders, most of them are illegally, come to this country and they</v>

01:34:20.320 --> 01:34:24.880
<v Speaker 3>will do jobs like roofing, any other things in in the housing</v>

01:34:24.880 --> 01:34:30.720
<v Speaker 3>sector that displaced a lot of blue-collar white men in this country.</v>

01:34:30.720 --> 01:34:33.760
<v Speaker 3>My parents, when they were redoing some stuff on their house, they</v>

01:34:33.760 --> 01:34:36.320
<v Speaker 3>were so excited a bunch of Mexicans showed up to do it</v>

01:34:36.400 --> 01:34:37.680
<v Speaker 3>because they were cheap.</v>

01:34:37.680 --> 01:34:39.360
<v Speaker 3>Every boomer is like that.</v>

01:34:39.440 --> 01:34:42.560
<v Speaker 3>You get the cheapest labor, you get the best deal, and you</v>

01:34:42.560 --> 01:34:43.440
<v Speaker 3>nailed it.</v>

01:34:43.440 --> 01:34:47.600
<v Speaker 3>And that's that's in the it's seen as a moral victory when</v>

01:34:47.600 --> 01:34:52.880
<v Speaker 3>it happens, not considering the externality that when there are a bunch</v>

01:34:52.880 --> 01:34:55.760
<v Speaker 3>of Mexicans up on their on your roof, that means there are</v>

01:34:55.840 --> 01:34:58.320
<v Speaker 3>a bunch of white guys who can't feed their kids the tonight</v>

01:34:58.640 --> 01:35:02.880
<v Speaker 3>because you didn't give them twenty percent more than the illegal alien</v>

01:35:02.880 --> 01:35:05.760
<v Speaker 3>would have cost to do a worse job than the white guy</v>

01:35:05.760 --> 01:35:07.280
<v Speaker 3>would have done.</v>

01:35:07.280 --> 01:35:13.360
<v Speaker 3>When your choice is profit or failure as a capitalist, you're always</v>

01:35:13.360 --> 01:35:14.320
<v Speaker 3>going to chase the money.</v>

01:35:14.320 --> 01:35:16.720
<v Speaker 3>You're always going to take the cheapest option.</v>

01:35:17.120 --> 01:35:21.440
<v Speaker 3>the Mexican illegal day labor would have to be really, really bad.</v>

01:35:21.440 --> 01:35:24.560
<v Speaker 3>And even then, most people today are still probably going to roll</v>

01:35:24.560 --> 01:35:25.680
<v Speaker 3>the dice.</v>

01:35:25.680 --> 01:35:29.680
<v Speaker 3>And then when all these boomers go to sell their houses, what</v>

01:35:29.680 --> 01:35:30.480
<v Speaker 3>do they do?</v>

01:35:30.480 --> 01:35:33.280
<v Speaker 3>They try to get top dollar for the house.</v>

01:35:33.280 --> 01:35:38.720
<v Speaker 3>Now, in a vacuum, you could debate whether or not that makes</v>

01:35:38.720 --> 01:35:42.080
<v Speaker 3>sense. I think that the existence of the housing market as it</v>

01:35:42.080 --> 01:35:47.200
<v Speaker 3>stands today is fundamentally dislocated from fundamentals in so many ways that</v>

01:35:47.200 --> 01:35:51.280
<v Speaker 3>that's there'll be a separate podcast series just to discuss that.</v>

01:35:51.280 --> 01:35:51.600
<v Speaker 3>But</v>

01:35:52.800 --> 01:35:57.680
<v Speaker 3>one of the key moral elements that's present in every housing sale</v>

01:35:57.680 --> 01:36:00.160
<v Speaker 3>is to whom are you selling your house?</v>

01:36:00.160 --> 01:36:03.520
<v Speaker 3>And over and over, we have all seen stories, or hopefully, if</v>

01:36:03.520 --> 01:36:06.480
<v Speaker 3>you're paying attention, you've seen and heard stories from</v>

01:36:07.920 --> 01:36:11.120
<v Speaker 3>At least until the housing market blew up in the last two</v>

01:36:11.120 --> 01:36:13.040
<v Speaker 3>years. You'd have a young family.</v>

01:36:13.360 --> 01:36:16.640
<v Speaker 3>Maybe the dad's thirty, he has a new wife, they have their</v>

01:36:16.640 --> 01:36:20.560
<v Speaker 3>first kid, he's finally saved up enough that he can afford to</v>

01:36:20.560 --> 01:36:22.160
<v Speaker 3>make a bid on a house.</v>

01:36:22.160 --> 01:36:25.760
<v Speaker 3>He can finally he thinks he can finally just barely squeak into</v>

01:36:25.760 --> 01:36:26.560
<v Speaker 3>a home.</v>

01:36:26.560 --> 01:36:30.880
<v Speaker 3>And what happens in the housing market, in the free market?</v>

01:36:30.880 --> 01:36:34.480
<v Speaker 3>This man, this young man with not a lot of resources, he's</v>

01:36:34.480 --> 01:36:38.400
<v Speaker 3>at the upper limit of what he can afford, is in competition</v>

01:36:38.400 --> 01:36:45.520
<v Speaker 3>with banks, with enormous commercial real estate operations, with</v>

01:36:45.520 --> 01:36:51.360
<v Speaker 3>housing flippers who are buying places, marking them up and reselling them</v>

01:36:51.520 --> 01:36:54.880
<v Speaker 3>with people who are for a while were buying them as Airbnbs</v>

01:36:54.960 --> 01:36:58.560
<v Speaker 3>just to use as profit farms, even though it would destroy the</v>

01:36:58.560 --> 01:37:01.120
<v Speaker 3>quality of the neighborhood when they did it.</v>

01:37:01.120 --> 01:37:01.600
<v Speaker 3>And so</v>

01:37:02.800 --> 01:37:05.360
<v Speaker 3>as a buyer, you're helpless.</v>

01:37:05.360 --> 01:37:07.440
<v Speaker 3>As a seller, you are not helpless.</v>

01:37:07.440 --> 01:37:08.720
<v Speaker 3>You are culpable.</v>

01:37:08.720 --> 01:37:11.680
<v Speaker 3>If you own a house and you're putting it on the market</v>

01:37:11.840 --> 01:37:15.600
<v Speaker 3>and you are given a choice between a couple like the young</v>

01:37:15.600 --> 01:37:19.520
<v Speaker 3>couple that's trying to buy their first home and a cash pyre</v>

01:37:19.520 --> 01:37:23.760
<v Speaker 3>that's going to pay fifty thousand dollars more, you are sinning if</v>

01:37:23.760 --> 01:37:26.080
<v Speaker 3>you don't sell the house to the cheaper buyer.</v>

01:37:26.080 --> 01:37:29.120
<v Speaker 3>It is evil to give it to the person who's gonna give</v>

01:37:29.120 --> 01:37:32.800
<v Speaker 3>you more money for it when they don't need it as much.</v>

01:37:32.800 --> 01:37:36.560
<v Speaker 3>And we're all really allergic to the idea of need, but when</v>

01:37:36.560 --> 01:37:41.520
<v Speaker 3>you look at the basic situation there, it's easy to figure out.</v>

01:37:41.520 --> 01:37:44.960
<v Speaker 3>The young guy whose k is just barely right at the edge,</v>

01:37:44.960 --> 01:37:47.120
<v Speaker 3>frankly, you should probably cut him a break.</v>

01:37:47.120 --> 01:37:50.880
<v Speaker 3>In those circumstances, I would you know knock knock another five percent</v>

01:37:50.880 --> 01:37:51.120
<v Speaker 3>off</v>

01:37:52.000 --> 01:37:53.520
<v Speaker 3>to help them out.</v>

01:37:53.520 --> 01:37:56.640
<v Speaker 3>That's completely within your discretion as a seller.</v>

01:37:56.640 --> 01:37:59.520
<v Speaker 3>You can sell to anyone anyone you please, and you can sell</v>

01:37:59.520 --> 01:38:01.120
<v Speaker 3>for whatever price you please.</v>

01:38:01.120 --> 01:38:05.760
<v Speaker 3>Capitalism, the morality of this religion says the fifty thousand dollar greater</v>

01:38:05.920 --> 01:38:08.480
<v Speaker 3>cash buyer, that's the one you got to take.</v>

01:38:08.480 --> 01:38:10.320
<v Speaker 3>Sorry guys, I have no choice.</v>

01:38:10.320 --> 01:38:11.920
<v Speaker 3>There's a better offer on the table.</v>

01:38:11.920 --> 01:38:13.120
<v Speaker 3>I have to take it.</v>

01:38:13.120 --> 01:38:16.400
<v Speaker 3>Nonsense. Complete horse crap.</v>

01:38:16.400 --> 01:38:18.560
<v Speaker 3>You can sell to whomever you wish.</v>

01:38:18.800 --> 01:38:22.720
<v Speaker 3>And when you fail to sell to someone who's your actual neighbor,</v>

01:38:22.720 --> 01:38:26.800
<v Speaker 3>who actually has a fundamental need, not only like, hey, this guy</v>

01:38:26.800 --> 01:38:29.440
<v Speaker 3>needs a house, but this man is forming a family.</v>

01:38:29.440 --> 01:38:32.080
<v Speaker 3>He's He's establishing roots in a community.</v>

01:38:32.080 --> 01:38:36.480
<v Speaker 3>He's doing everything that we all know needs to occur in communities</v>

01:38:36.480 --> 01:38:38.480
<v Speaker 3>for them to be sustained and preserved.</v>

01:38:38.480 --> 01:38:41.200
<v Speaker 3>That guy is the guy who needs to be rewarded.</v>

01:38:41.360 --> 01:38:44.480
<v Speaker 3>If that means that you don't get as much money, if if</v>

01:38:44.480 --> 01:38:48.080
<v Speaker 3>you're selling your house for a hundred thousand dollars more instead of</v>

01:38:48.080 --> 01:38:51.440
<v Speaker 3>a hundred and fifty thousand dollars more than you paid for it,</v>

01:38:51.440 --> 01:38:53.280
<v Speaker 3>it should be a no-brainer.</v>

01:38:53.280 --> 01:38:57.600
<v Speaker 3>And yet because of capitalism, every buyer in virtually every such situation</v>

01:38:57.680 --> 01:39:01.600
<v Speaker 3>is gonna take the greater offer and just shrug and say, yeah,</v>

01:39:01.600 --> 01:39:03.920
<v Speaker 3>that's the market.</v>

01:39:03.920 --> 01:39:08.480
<v Speaker 3>This is a complete despising of neighbor to do such a thing.</v>

01:39:08.480 --> 01:39:10.960
<v Speaker 3>And yes, completely normal in capitalism.</v>

01:39:10.960 --> 01:39:14.560
<v Speaker 3>I I think that is the key element of all of these</v>

01:39:14.560 --> 01:39:21.280
<v Speaker 3>calculations, regardless of what other system might meet our lofty ideals when</v>

01:39:21.280 --> 01:39:24.560
<v Speaker 3>you are willing to screw over your neighbor for a few more</v>

01:39:24.560 --> 01:39:26.400
<v Speaker 3>bucks, you're evil.</v>

01:39:26.400 --> 01:39:29.360
<v Speaker 3>It's an impermissible thing and is a sin.</v>

01:39:29.360 --> 01:39:33.600
<v Speaker 3>And you should you should consider those profits to be blood money</v>

01:39:34.240 --> 01:39:37.200
<v Speaker 3>because you have hurt your neighbor for the sake of what?</v>

01:39:37.440 --> 01:39:40.080
<v Speaker 3>Of more money than you needed in the first place.</v>

01:39:40.080 --> 01:39:42.240
<v Speaker 3>So that you can have more stuff.</v>

01:39:42.240 --> 01:39:45.600
<v Speaker 3>See this religion just builds up and builds up and so it's</v>

01:39:45.600 --> 01:39:47.520
<v Speaker 3>intern it's internally consistent.</v>

01:39:47.520 --> 01:39:49.840
<v Speaker 3>You look at that whole thing and like, well, I got an</v>

01:39:49.840 --> 01:39:50.720
<v Speaker 3>extra fifty grand.</v>

01:39:50.720 --> 01:39:52.320
<v Speaker 3>I I can give more to charity.</v>

01:39:52.320 --> 01:39:55.040
<v Speaker 3>I can you know all manner of things you can do.</v>

01:39:55.280 --> 01:39:58.000
<v Speaker 3>I'm not saying that's wrong to take a profit on something when</v>

01:39:58.000 --> 01:40:00.320
<v Speaker 3>you're selling a capital asset like that.</v>

01:40:01.200 --> 01:40:05.040
<v Speaker 3>It's the question is to whom are you selling it to?</v>

01:40:05.040 --> 01:40:10.080
<v Speaker 3>Because when you're doing harm to someone, that is the greater moral</v>

01:40:10.080 --> 01:40:13.120
<v Speaker 3>imperative than how much money you make for it.</v>

01:40:13.440 --> 01:40:17.040
<v Speaker 3>Neighbor is the essence of this entire argument.</v>

01:40:17.040 --> 01:40:20.960
<v Speaker 3>When you try to produce a good more efficiently, and that means</v>

01:40:20.960 --> 01:40:24.720
<v Speaker 3>you have to use cut rate parts, maybe parts from further away,</v>

01:40:24.720 --> 01:40:27.600
<v Speaker 3>where if you could just spend you know 10% more, you could</v>

01:40:27.600 --> 01:40:31.120
<v Speaker 3>buy from someone closer, maybe someone in your own state, even your</v>

01:40:31.120 --> 01:40:36.480
<v Speaker 3>own town, your neighbor, someone who actually matters in your community just</v>

01:40:36.480 --> 01:40:38.640
<v Speaker 3>as much as you would hope to matter.</v>

01:40:38.640 --> 01:40:40.080
<v Speaker 3>Capitalism says don't do that.</v>

01:40:40.160 --> 01:40:42.400
<v Speaker 3>It says don't give it to the guy who's nearby because he</v>

01:40:42.400 --> 01:40:43.680
<v Speaker 3>costs more.</v>

01:40:43.680 --> 01:40:45.280
<v Speaker 3>Same with competition.</v>

01:40:45.280 --> 01:40:46.560
<v Speaker 3>You know, it's very common.</v>

01:40:46.560 --> 01:40:51.360
<v Speaker 3>You will see two grocery stores side by side or very near</v>

01:40:51.360 --> 01:40:55.680
<v Speaker 3>each other, two different chains or a chain store and a local</v>

01:40:55.680 --> 01:40:57.920
<v Speaker 3>store. That is evil.</v>

01:40:57.920 --> 01:41:01.520
<v Speaker 3>Zoning in local communities should forbid that.</v>

01:41:01.520 --> 01:41:04.320
<v Speaker 3>I don't I don't think there should ever be a case where</v>

01:41:04.320 --> 01:41:07.040
<v Speaker 3>you have one grocery store right near another.</v>

01:41:07.360 --> 01:41:10.640
<v Speaker 3>Why? Because a grocery store is a neighborhood source of food.</v>

01:41:10.640 --> 01:41:16.320
<v Speaker 3>And the only reason to set up another one adjacent is direct</v>

01:41:16.320 --> 01:41:18.800
<v Speaker 3>competition to undercut the other guy.</v>

01:41:18.800 --> 01:41:22.080
<v Speaker 3>Now when it's mega corporations that are doing it, they could care</v>

01:41:22.080 --> 01:41:24.880
<v Speaker 3>less. The communities are just a place for them to extract as</v>

01:41:24.880 --> 01:41:27.040
<v Speaker 3>much profit as possible.</v>

01:41:27.040 --> 01:41:29.920
<v Speaker 3>We in our communities have a choice about what sort of behavior</v>

01:41:29.920 --> 01:41:30.960
<v Speaker 3>we permit.</v>

01:41:30.960 --> 01:41:33.520
<v Speaker 3>And we don't have to put up with this crap.</v>

01:41:33.520 --> 01:41:37.120
<v Speaker 3>There are some places where it's actually possible for locals to shoot</v>

01:41:37.120 --> 01:41:40.560
<v Speaker 3>down those sorts of things, say no, not in our neighborhood.</v>

01:41:40.560 --> 01:41:43.360
<v Speaker 3>There should be more of that, not less.</v>

01:41:43.360 --> 01:41:45.360
<v Speaker 3>All these things are moral calculus.</v>

01:41:45.520 --> 01:41:51.120
<v Speaker 3>They're moral calculations that we undertake every day, usually unconsciously.</v>

01:41:51.120 --> 01:41:56.160
<v Speaker 3>It's usually you just you have some sort of internal compass, and</v>

01:41:56.160 --> 01:41:59.280
<v Speaker 3>you're like, I would rather buy American, you know, made in the</v>

01:41:59.280 --> 01:42:01.600
<v Speaker 3>USA was a thing for a while, buy local.</v>

01:42:01.600 --> 01:42:02.960
<v Speaker 3>These are good things.</v>

01:42:02.960 --> 01:42:05.120
<v Speaker 3>The more local, the better.</v>

01:42:05.120 --> 01:42:05.440
<v Speaker 3>And</v>

01:42:06.400 --> 01:42:10.400
<v Speaker 3>you need to do it with the full awareness that it's reducing</v>

01:42:10.400 --> 01:42:11.680
<v Speaker 3>your purchasing power.</v>

01:42:11.680 --> 01:42:15.120
<v Speaker 3>You're going to have to pay your neighbor, who's growing stuff on</v>

01:42:15.120 --> 01:42:20.480
<v Speaker 3>a smaller plot, more than you can pay Walmart for your vegetables.</v>

01:42:20.480 --> 01:42:24.800
<v Speaker 3>There are times when your resources are so tight that if the</v>

01:42:24.800 --> 01:42:28.080
<v Speaker 3>only possible way you can feeb your family is to buy the</v>

01:42:28.080 --> 01:42:31.520
<v Speaker 3>cheapest thing, that's what you have to do.</v>

01:42:31.520 --> 01:42:34.640
<v Speaker 3>We're not making a cut and dried argument that it is always</v>

01:42:34.640 --> 01:42:36.960
<v Speaker 3>impermissible to do X.</v>

01:42:37.120 --> 01:42:40.400
<v Speaker 3>We're trying to make the argument for is that your neighbor is</v>

01:42:40.400 --> 01:42:44.320
<v Speaker 3>always they're right there with you, whether you ignore them or not,</v>

01:42:44.320 --> 01:42:48.560
<v Speaker 3>there's always someone nearby to whom you could be buying or selling</v>

01:42:48.720 --> 01:42:52.320
<v Speaker 3>or trading or cooperating or assisting in some other way.</v>

01:42:52.320 --> 01:42:56.240
<v Speaker 3>And when you ignore him and your sole focus is on what</v>

01:42:56.240 --> 01:42:59.360
<v Speaker 3>is going to be the most profitable thing, that's how you end</v>

01:42:59.360 --> 01:43:03.680
<v Speaker 3>up with Amazon trucks and Amazon boxes everywhere in the country.</v>

01:43:04.160 --> 01:43:07.840
<v Speaker 3>There's probably more Amazon boxed litter than anything else in our landfills</v>

01:43:08.080 --> 01:43:12.080
<v Speaker 3>because they have managed to undercut every single local store through their</v>

01:43:12.160 --> 01:43:13.600
<v Speaker 3>semp centralization.</v>

01:43:13.600 --> 01:43:16.320
<v Speaker 3>And now Jeff Bezos, I don't know if he is currently, but</v>

01:43:16.320 --> 01:43:19.120
<v Speaker 3>he's certainly one of the three wick richest men on the planet.</v>

01:43:19.120 --> 01:43:22.080
<v Speaker 3>As Corey said, historically he's one of the richest men in the</v>

01:43:22.080 --> 01:43:23.840
<v Speaker 3>history of the universe.</v>

01:43:23.840 --> 01:43:27.920
<v Speaker 3>And money is power, and just like the Walmart guys, he didn't</v>

01:43:27.920 --> 01:43:30.880
<v Speaker 3>accumulate that by selling things to rich people.</v>

01:43:30.880 --> 01:43:33.680
<v Speaker 3>He did it by selling it to the normal everyday guy to</v>

01:43:33.680 --> 01:43:36.240
<v Speaker 3>us. I buy a lot of Amazon stuff less now.</v>

01:43:36.240 --> 01:43:38.880
<v Speaker 3>I mean, I don't buy much anymore of anything, but</v>

01:43:41.280 --> 01:43:43.760
<v Speaker 3>We're not trying to make the case that we're guiltless in in</v>

01:43:43.760 --> 01:43:49.280
<v Speaker 3>these calculations, but they should always be part of the Christian life.</v>

01:43:49.280 --> 01:43:52.640
<v Speaker 3>To think, am I doing the best thing for my neighbor?</v>

01:43:52.640 --> 01:43:56.400
<v Speaker 3>And that question should always come before am I turning a prophet?</v>

01:43:56.400 --> 01:43:59.520
<v Speaker 3>And just back to scripture beef briefly, you don't have to look</v>

01:43:59.520 --> 01:44:02.800
<v Speaker 3>very far anywhere in scripture to find that that is the norm.</v>

01:44:02.800 --> 01:44:04.640
<v Speaker 3>Am I helping my neighbor?</v>

01:44:04.640 --> 01:44:06.640
<v Speaker 3>Is a Christian question.</v>

01:44:06.640 --> 01:44:07.200
<v Speaker 3>Am I</v>

01:44:08.160 --> 01:44:10.240
<v Speaker 3>getting more profit?</v>

01:44:10.240 --> 01:44:11.520
<v Speaker 3>You won't find that.</v>

01:44:11.520 --> 01:44:14.000
<v Speaker 3>You will never find that in Christian discourse.</v>

01:44:14.000 --> 01:44:17.440
<v Speaker 3>And the fact that today it's so common among Christians, including some</v>

01:44:17.440 --> 01:44:23.680
<v Speaker 3>of the most right, staunch Christians, conservatives, super conservatives, are often the</v>

01:44:23.680 --> 01:44:28.000
<v Speaker 3>most ardent defenders of capitalism, is a tremendous problem.</v>

01:44:28.000 --> 01:44:31.760
<v Speaker 3>It's a huge problem because there's a morality that is baked into</v>

01:44:31.760 --> 01:44:35.520
<v Speaker 3>their decision to say this is good and right and moral because</v>

01:44:35.760 --> 01:44:40.080
<v Speaker 3>profit and efficiency and competition and neighbor just goes out the window.</v>

01:44:40.080 --> 01:44:42.160
<v Speaker 3>You won't hear them talk about neighbor.</v>

01:44:42.160 --> 01:44:45.040
<v Speaker 3>Except, well, I saved a bunch of money so I can donate</v>

01:44:45.040 --> 01:44:45.440
<v Speaker 3>it to someone.</v>

01:44:46.080 --> 01:44:49.280
<v Speaker 3>Well, what cost did that come from?</v>

01:44:49.280 --> 01:44:51.040
<v Speaker 3>Is that blood money or not?</v>

01:44:51.040 --> 01:44:53.280
<v Speaker 3>And in a lot of cases it's going to be.</v>

01:44:53.600 --> 01:44:53.760
I

01:44:53.760 --> 01:44:57.280
<v Speaker 2>want to briefly give a fact pattern and I want you as</v>

01:44:57.280 --> 01:45:00.000
<v Speaker 2>the listener, or if you're listening in a group, we know some</v>

01:45:00.000 --> 01:45:04.160
<v Speaker 2>of you do that, you as the listeners, try to figure out</v>

01:45:04.160 --> 01:45:07.680
<v Speaker 2>the decade in which this took place.</v>

01:45:07.680 --> 01:45:11.760
<v Speaker 2>So in this fact pattern, there is a political sovereign.</v>

01:45:11.760 --> 01:45:17.200
<v Speaker 2>He directs his attorney general to look into the monopolization of certain</v>

01:45:17.200 --> 01:45:18.960
<v Speaker 2>parts of the economy.</v>

01:45:18.960 --> 01:45:22.240
<v Speaker 2>That attorney general does as he is told.</v>

01:45:22.240 --> 01:45:27.520
<v Speaker 2>He finds monopolization amongst certain players in the economy, to use technical</v>

01:45:27.520 --> 01:45:28.960
<v Speaker 2>language here.</v>

01:45:28.960 --> 01:45:35.280
<v Speaker 2>He begins proceedings against them under the existing anti-monopoly laws to to</v>

01:45:35.280 --> 01:45:40.960
<v Speaker 2>prosecute them for their monopolistic exploitation of the market.</v>

01:45:40.960 --> 01:45:41.600
<v Speaker 2>Then</v>

01:45:43.120 --> 01:45:49.760
<v Speaker 2>some individuals related to that monopolistic player go to the political sovereign,</v>

01:45:49.760 --> 01:45:54.720
<v Speaker 2>and remind him By the way, you owe us a great deal</v>

01:45:54.720 --> 01:45:59.040
<v Speaker 2>of money on these loans we gave you during your last election</v>

01:45:59.040 --> 01:46:03.120
<v Speaker 2>cycle. It would be a shame if those came due, including all</v>

01:46:03.120 --> 01:46:05.120
<v Speaker 2>of this interest.</v>

01:46:05.120 --> 01:46:11.920
<v Speaker 2>That political sovereign, unsurprisingly, then directs his attorney general to cease the</v>

01:46:11.920 --> 01:46:15.920
<v Speaker 2>proceedings against that monopolistic player.</v>

01:46:15.920 --> 01:46:21.840
<v Speaker 2>Now for those who are versed in legal history and related matters,</v>

01:46:21.840 --> 01:46:25.040
<v Speaker 2>that probably sounds like something that has happened any number of times</v>

01:46:25.040 --> 01:46:26.480
<v Speaker 2>in the last hundred years.</v>

01:46:27.600 --> 01:46:30.720
<v Speaker 2>The gentleman who, in this case, it was a letter that he</v>

01:46:30.720 --> 01:46:36.000
<v Speaker 2>wrote to the sovereign, was actually Jakab Fugar, of the Fugar banking</v>

01:46:36.000 --> 01:46:40.080
<v Speaker 2>dynasty. This happened in the 1520s.</v>

01:46:40.080 --> 01:46:44.240
<v Speaker 2>So lest you think that this what we have today, the sort</v>

01:46:44.240 --> 01:46:50.800
<v Speaker 2>of corruption we see, is something that is unusual for capitalism, we</v>

01:46:50.800 --> 01:46:56.400
<v Speaker 2>see it happening right at the very beginnings of the capitalist economy</v>

01:46:56.560 --> 01:46:58.240
<v Speaker 2>with the banking system.</v>

01:46:58.240 --> 01:47:01.120
<v Speaker 2>We see this sort of corruption at the beginning, and we see</v>

01:47:01.120 --> 01:47:02.240
<v Speaker 2>it today.</v>

01:47:02.240 --> 01:47:05.840
<v Speaker 2>This is inherent to the capitalist system.</v>

01:47:05.840 --> 01:47:08.800
<v Speaker 2>This is not something that is novel, it is not something that</v>

01:47:08.800 --> 01:47:14.400
<v Speaker 2>happens only in our day, it is not something that is avoidable.</v>

01:47:14.400 --> 01:47:19.760
<v Speaker 2>And one of the most perverse things about this system is that</v>

01:47:19.760 --> 01:47:25.040
<v Speaker 2>not only does it make everyone guilty, because inevitably it does, but</v>

01:47:25.040 --> 01:47:29.680
<v Speaker 2>because of the way it works, because of these feedback loops, every</v>

01:47:29.680 --> 01:47:36.560
<v Speaker 2>time someone participates in this system, it entrenches the system by making</v>

01:47:36.560 --> 01:47:40.320
<v Speaker 2>things worse for everyone else, and also worse for the individual who</v>

01:47:40.320 --> 01:47:42.640
<v Speaker 2>has participated.</v>

01:47:42.640 --> 01:47:45.200
<v Speaker 2>But it also at the same time makes it very difficult not</v>

01:47:45.200 --> 01:47:50.000
<v Speaker 2>to participate in the system, because it becomes all encompassing.</v>

01:47:50.000 --> 01:47:54.160
<v Speaker 2>Which is really the economy has become effectively what the United States</v>

01:47:54.160 --> 01:47:57.200
<v Speaker 2>is. The United States at this point is a bazaar that happens</v>

01:47:57.200 --> 01:47:59.120
<v Speaker 2>to have a very large military.</v>

01:47:59.120 --> 01:48:01.440
<v Speaker 2>That's what capitalism has done.</v>

01:48:01.440 --> 01:48:05.440
<v Speaker 2>And so when you buy something from the big box store instead</v>

01:48:05.440 --> 01:48:09.920
<v Speaker 2>of the small farm down the street, well, not only have you</v>

01:48:09.920 --> 01:48:14.400
<v Speaker 2>got something that is almost certainly going to be lower quality, But</v>

01:48:14.400 --> 01:48:18.800
<v Speaker 2>you've impoverished your neighbor because that was a sale that could have</v>

01:48:18.800 --> 01:48:21.840
<v Speaker 2>gone to him, and he could have used that money to fix</v>

01:48:21.840 --> 01:48:24.640
<v Speaker 2>his roof or pay for something for his children, any number of</v>

01:48:24.640 --> 01:48:25.680
<v Speaker 2>other things.</v>

01:48:25.680 --> 01:48:30.880
<v Speaker 2>And because he doesn't have that money from that sale, he has</v>

01:48:30.880 --> 01:48:33.200
<v Speaker 2>to go and buy cheaper goods as well.</v>

01:48:33.200 --> 01:48:38.080
<v Speaker 2>And so he buys something cheap also at another big box store.</v>

01:48:38.080 --> 01:48:41.520
<v Speaker 2>And that puts out of business the cobbler down the street, or</v>

01:48:41.520 --> 01:48:45.360
<v Speaker 2>the tailor, or any of a number of other merchants who would</v>

01:48:45.360 --> 01:48:49.760
<v Speaker 2>have been in business if not for that patronage of the large</v>

01:48:49.760 --> 01:48:53.600
<v Speaker 2>corporate store that has come in and destroyed the local economy.</v>

01:48:53.600 --> 01:48:57.040
<v Speaker 2>And that's the feedback loop that capitalism creates.</v>

01:48:57.040 --> 01:49:00.400
<v Speaker 2>And again it is that ever downward pressure</v>

01:49:01.440 --> 01:49:03.600
<v Speaker 2>that impoverishes everyone.</v>

01:49:03.760 --> 01:49:05.760
<v Speaker 2>Ultimately that is what capitalism does.</v>

01:49:05.760 --> 01:49:07.920
<v Speaker 2>It does not raise people out of poverty.</v>

01:49:07.920 --> 01:49:09.760
<v Speaker 2>It does not make life better.</v>

01:49:09.760 --> 01:49:13.600
<v Speaker 2>It impoverages it impoverishes everyone.</v>

01:49:13.600 --> 01:49:17.440
<v Speaker 2>Sucks all of the wealth out of the local economy, and basically</v>

01:49:17.440 --> 01:49:21.040
<v Speaker 2>reduces everyone to the level of a debt slave.</v>

01:49:21.040 --> 01:49:24.400
<v Speaker 2>That is the ultimate outcome because that is the goal of the</v>

01:49:24.400 --> 01:49:27.760
<v Speaker 2>system. It is designed to do that.</v>

01:49:27.760 --> 01:49:32.160
<v Speaker 2>Satan is Satan is very fond of A B testing.</v>

01:49:32.160 --> 01:49:36.240
<v Speaker 2>For those who aren't familiar with the term, the most common form</v>

01:49:36.240 --> 01:49:40.320
<v Speaker 2>of A B testing is if you have a website, you will</v>

01:49:40.320 --> 01:49:42.960
<v Speaker 2>put up two different versions of either a sales page or</v>

01:49:44.000 --> 01:49:48.240
<v Speaker 2>copy, whatever it happens to be, and you will see which one</v>

01:49:48.720 --> 01:49:51.360
<v Speaker 2>leads to a greater conversion percentage.</v>

01:49:51.360 --> 01:49:53.200
<v Speaker 2>Conversion is just whatever your goal is.</v>

01:49:53.200 --> 01:49:55.920
<v Speaker 2>If it's a product, it's to sell the product.</v>

01:49:55.920 --> 01:49:57.280
<v Speaker 2>And that's A B testing.</v>

01:49:57.280 --> 01:49:59.760
<v Speaker 2>You'll see which one performs better, and then you go with that</v>

01:49:59.760 --> 01:50:02.240
<v Speaker 2>one, and then you'll test that one against another B.</v>

01:50:02.240 --> 01:50:05.360
<v Speaker 2>And you keep doing that and you keep refining as you go.</v>

01:50:05.360 --> 01:50:07.840
<v Speaker 2>Satan does the same thing, he's very fond of it.</v>

01:50:07.840 --> 01:50:10.400
<v Speaker 2>He's done it many times in history.</v>

01:50:10.400 --> 01:50:13.920
<v Speaker 2>One way that he did it in the last century or so,</v>

01:50:13.920 --> 01:50:18.080
<v Speaker 2>last couple centuries, was he paired off capitalism and communism.</v>

01:50:18.080 --> 01:50:20.560
<v Speaker 2>Well which one is more effective?</v>

01:50:20.560 --> 01:50:24.880
<v Speaker 2>Which one will cause the greatest amount of human suffering possible because</v>

01:50:24.960 --> 01:50:27.120
<v Speaker 2>that's his goal.</v>

01:50:27.120 --> 01:50:29.440
<v Speaker 2>Turns out that both work pretty well.</v>

01:50:29.440 --> 01:50:31.520
<v Speaker 2>Capitalism works better.</v>

01:50:31.520 --> 01:50:37.280
<v Speaker 2>Because capitalism makes everyone complicit in the system.</v>

01:50:37.280 --> 01:50:41.440
<v Speaker 2>There were many who lived under communism who accepted communism only because</v>

01:50:41.520 --> 01:50:46.080
<v Speaker 2>the alternative was to get shot and dumped in a ditch.</v>

01:50:46.080 --> 01:50:50.240
<v Speaker 2>On the other hand, many of those, particularly men who claim to</v>

01:50:50.240 --> 01:50:53.760
<v Speaker 2>be Christian, will ardently defend capitalism.</v>

01:50:53.760 --> 01:50:58.480
<v Speaker 2>You didn't see men who were Christian ardently defending communism.</v>

01:50:58.480 --> 01:51:02.320
<v Speaker 2>Communism destroys a society.</v>

01:51:02.320 --> 01:51:07.840
<v Speaker 2>But But communism is so inherently per se on its face wicked</v>

01:51:08.000 --> 01:51:11.360
<v Speaker 2>that Christians really are not going to be suckered into it.</v>

01:51:11.360 --> 01:51:14.800
<v Speaker 2>Anyone who claims to be a Christian and also claims to be</v>

01:51:14.800 --> 01:51:18.160
<v Speaker 2>a communist is one of those two things, and I think we</v>

01:51:18.160 --> 01:51:20.080
<v Speaker 2>all know which one it is.</v>

01:51:20.080 --> 01:51:24.240
<v Speaker 2>But there are many men who in good conscience seemingly claim to</v>

01:51:24.240 --> 01:51:26.000
<v Speaker 2>be Christian and capitalist.</v>

01:51:26.000 --> 01:51:29.840
<v Speaker 2>They'll even go so far as to claim that capitalism is the</v>

01:51:29.840 --> 01:51:34.320
<v Speaker 2>most moral economic system and that Christians must support it.</v>

01:51:34.320 --> 01:51:38.000
<v Speaker 2>And so it is capitalism that is more destructive, that is more</v>

01:51:38.000 --> 01:51:43.520
<v Speaker 2>wicked than communism, ultimately, because of the outcome, because of how much</v>

01:51:43.520 --> 01:51:46.960
<v Speaker 2>damage and how pervasive that damage is.</v>

01:51:46.960 --> 01:51:49.840
<v Speaker 2>And we're living, again at the tail end of it.</v>

01:51:49.840 --> 01:51:56.400
<v Speaker 2>We are living in the consequences of capitalism.</v>

01:51:56.400 --> 01:52:00.480
<v Speaker 2>And in some ways, I have to envy Luther, because when I</v>

01:52:00.480 --> 01:52:07.200
<v Speaker 2>read Luther's writings on these subjects he is able to address himself</v>

01:52:07.680 --> 01:52:11.600
<v Speaker 2>to perhaps not Charles V, who was not very fond of Luther</v>

01:52:11.600 --> 01:52:14.800
<v Speaker 2>at this point, but he is able to address himself to godly</v>

01:52:14.800 --> 01:52:18.240
<v Speaker 2>sovereigns. He is able to address himself to a Christian prince, to</v>

01:52:18.240 --> 01:52:20.880
<v Speaker 2>a Lutheran prince.</v>

01:52:20.880 --> 01:52:23.920
<v Speaker 2>He is able to tell these men in his sermons, and he</v>

01:52:23.920 --> 01:52:27.680
<v Speaker 2>does so quite boldly in his sermons and his treatises, you have</v>

01:52:27.680 --> 01:52:30.320
<v Speaker 2>a moral duty to fix these things.</v>

01:52:30.960 --> 01:52:36.080
<v Speaker 2>You have a moral duty to stop these men from monopolizing these</v>

01:52:36.080 --> 01:52:40.480
<v Speaker 2>markets and exploiting the poor, from charging interest, from usury.</v>

01:52:40.480 --> 01:52:43.680
<v Speaker 2>Those two are synonymous, from all of these various things</v>

01:52:44.560 --> 01:52:49.520
<v Speaker 2>You, to whom God has given the sword, have a duty to</v>

01:52:49.520 --> 01:52:50.960
<v Speaker 2>address these matters.</v>

01:52:50.960 --> 01:52:55.120
<v Speaker 2>As a Christian you are duty bound, you are morally bound, and</v>

01:52:55.120 --> 01:52:58.720
<v Speaker 2>he goes so far as to say I am burdening your conscience</v>

01:52:58.720 --> 01:52:59.680
<v Speaker 2>with this.</v>

01:52:59.680 --> 01:53:03.440
<v Speaker 2>This is your duty, and you are not a Christian if you</v>

01:53:03.440 --> 01:53:05.200
<v Speaker 2>do not do it.</v>

01:53:05.200 --> 01:53:06.640
<v Speaker 2>And I envy him</v>

01:53:07.600 --> 01:53:11.200
<v Speaker 2>because he gets to say that and we don't is we don't</v>

01:53:11.120 --> 01:53:14.800
<v Speaker 2>have Christian rulers, to whom we can address our complaint.</v>

01:53:14.800 --> 01:53:19.200
<v Speaker 2>We don't have Christian princes, to whom we can say Scripture says</v>

01:53:19.200 --> 01:53:22.240
<v Speaker 2>that you are sinning by permitting this evil to continue in your</v>

01:53:22.560 --> 01:53:26.880
<v Speaker 2>lands. We today do not have that luxury, because we live under</v>

01:53:26.880 --> 01:53:28.160
<v Speaker 2>a wicked government.</v>

01:53:28.160 --> 01:53:33.280
<v Speaker 2>We are governed by evil pagans, not by Christians.</v>

01:53:33.280 --> 01:53:35.920
<v Speaker 2>And so that leaves us in a different position.</v>

01:53:36.560 --> 01:53:39.920
<v Speaker 2>It leaves us in a position where we have to do things</v>

01:53:40.240 --> 01:53:44.880
<v Speaker 2>entirely locally, and perhaps this is good to some degree, because most</v>

01:53:44.880 --> 01:53:47.040
<v Speaker 2>things should be local.</v>

01:53:47.040 --> 01:53:51.840
<v Speaker 2>But we as Christian men have to start by doing things locally.</v>

01:53:51.840 --> 01:53:56.080
<v Speaker 2>We can build up from there, but we can't appeal to a</v>

01:53:56.080 --> 01:53:58.080
<v Speaker 2>prince because we don't have a godly prince.</v>

01:53:58.080 --> 01:54:00.400
<v Speaker 2>So we don't have the option of top down.</v>

01:54:00.400 --> 01:54:02.080
<v Speaker 2>We don't have the option of enforcing</v>

01:54:02.960 --> 01:54:07.280
<v Speaker 2>regulation and rules that will change these matters for the better, that</v>

01:54:07.280 --> 01:54:10.400
<v Speaker 2>will push them in a Christian direction.</v>

01:54:10.400 --> 01:54:13.920
<v Speaker 2>Now if you happen to live somewhere where that's actually an option,</v>

01:54:13.920 --> 01:54:16.640
<v Speaker 2>you're very lucky and you should pursue that.</v>

01:54:16.640 --> 01:54:21.200
<v Speaker 2>But generally speaking, most of us our options are going to be</v>

01:54:21.200 --> 01:54:26.080
<v Speaker 2>amending our own personal behavior on a daily basis.</v>

01:54:26.080 --> 01:54:27.600
<v Speaker 2>And so if you have the op</v>

01:54:28.800 --> 01:54:33.200
<v Speaker 2>to shop at the small family store, by all means do so.</v>

01:54:33.200 --> 01:54:38.080
<v Speaker 2>If you have the option for your neighbor to do your gardening,</v>

01:54:38.080 --> 01:54:40.160
<v Speaker 2>if you don't happen to have the time or the skill to</v>

01:54:40.560 --> 01:54:41.040
<v Speaker 2>do it yourself.</v>

01:54:41.040 --> 01:54:42.000
<v Speaker 2>By all means, do that.</v>

01:54:42.000 --> 01:54:45.440
<v Speaker 2>Don't hire the illegal alien.</v>

01:54:45.440 --> 01:54:48.160
<v Speaker 2>These are the little things that matter.</v>

01:54:48.160 --> 01:54:52.480
<v Speaker 2>You have to build the relationships with your neighbors, build that network,</v>

01:54:52.480 --> 01:54:56.000
<v Speaker 2>build a community, because that is what Christians are supposed to have,</v>

01:54:56.000 --> 01:54:59.600
<v Speaker 2>that is what an actual functioning society looks like, but it is</v>

01:54:59.600 --> 01:55:03.120
<v Speaker 2>most certainly one that Christians should build.</v>

01:55:03.120 --> 01:55:07.520
<v Speaker 2>What we have today does not look in any way, shape, or</v>

01:55:07.520 --> 01:55:09.520
<v Speaker 2>form Christian.</v>

01:55:09.520 --> 01:55:13.040
<v Speaker 2>And that should terrify each and every one of us who lives</v>

01:55:13.040 --> 01:55:14.800
<v Speaker 2>under this system.</v>

01:55:14.800 --> 01:55:18.720
<v Speaker 2>Because surely God is going to ask us, why did you willingly</v>

01:55:18.720 --> 01:55:19.760
<v Speaker 2>participate in that?</v>

01:55:19.760 --> 01:55:24.160
<v Speaker 2>And not only participate, but many of you defended it.</v>

01:55:24.160 --> 01:55:26.880
<v Speaker 2>That is not what we are supposed to do as Christians.</v>

01:55:26.880 --> 01:55:30.160
<v Speaker 2>As Christians, we are to hold to what God says in his</v>

01:55:30.400 --> 01:55:34.640
<v Speaker 2>word. We are to love our neighbor as ourself, and we do</v>

01:55:34.640 --> 01:55:37.920
<v Speaker 2>not do that when we simply think, Well, I can get this</v>

01:55:37.920 --> 01:55:41.520
<v Speaker 2>item fifty cents cheaper if I go on Amazon or a dollar</v>

01:55:41.680 --> 01:55:43.680
<v Speaker 2>cheaper, whatever it happens to be.</v>

01:55:43.680 --> 01:55:48.240
<v Speaker 2>Spend a little more money, and again, with the caveat, if you</v>

01:55:48.240 --> 01:55:51.920
<v Speaker 2>are able to do so, we recognize that this system, as we</v>

01:55:51.920 --> 01:55:57.360
<v Speaker 2>have said many times in this episode, creates poverty, creates debt slaves,</v>

01:55:57.360 --> 01:55:57.920
<v Speaker 2>creates</v>

01:55:59.120 --> 01:56:02.400
<v Speaker 2>quite frankly, a set of perverse incentives.</v>

01:56:02.400 --> 01:56:07.120
<v Speaker 2>We recognize that is true, but if you are able, patronize the</v>

01:56:07.120 --> 01:56:12.880
<v Speaker 2>local business, help your neighbor, hire your neighbor, have you Don't participate</v>

01:56:12.880 --> 01:56:18.800
<v Speaker 2>in the evil system if you are able to avoid doing so.</v>

01:56:18.800 --> 01:56:23.440
<v Speaker 2>And so at your church, get a list of men who have</v>

01:56:23.440 --> 01:56:24.400
<v Speaker 2>certain skills.</v>

01:56:24.400 --> 01:56:28.960
<v Speaker 2>If you need a plumber, hire the plumber who sits next to</v>

01:56:28.960 --> 01:56:30.480
<v Speaker 2>you in the pews.</v>

01:56:30.480 --> 01:56:33.680
<v Speaker 2>If you need a roofer, hire the one who sits next to</v>

01:56:33.680 --> 01:56:35.040
<v Speaker 2>you in the pews.</v>

01:56:35.040 --> 01:56:38.080
<v Speaker 2>That man is your neighbor, at least he should be your neighbor.</v>

01:56:38.080 --> 01:56:40.880
<v Speaker 2>I hope you don't have to commute three hours to church.</v>

01:56:40.880 --> 01:56:45.600
<v Speaker 2>If that man is your neighbor, then you should be dealing with</v>

01:56:45.600 --> 01:56:47.760
<v Speaker 2>him if you can.</v>

01:56:47.760 --> 01:56:53.520
<v Speaker 2>The Christian solution to the problems we face is local.</v>

01:56:53.520 --> 01:56:59.120
<v Speaker 2>If we are faithful in these matters, I do believe that God</v>

01:56:59.120 --> 01:57:02.080
<v Speaker 2>will give us a faithful leader, a faithful prince.</v>

01:57:02.080 --> 01:57:04.240
<v Speaker 2>At some point at some point.</v>

01:57:04.240 --> 01:57:08.320
<v Speaker 2>I'm not as pessimistic about the end necessarily being right around the</v>

01:57:08.320 --> 01:57:10.080
<v Speaker 2>corner. It could be, I don't know.</v>

01:57:10.080 --> 01:57:13.680
<v Speaker 2>I won't speculate.</v>

01:57:13.680 --> 01:57:18.800
<v Speaker 2>But when it comes down to it, as Christian men, we ultimately</v>

01:57:18.800 --> 01:57:22.640
<v Speaker 2>have control only over our own actions.</v>

01:57:22.640 --> 01:57:27.120
<v Speaker 2>And so it is those actions that we should conform to Scripture,</v>

01:57:27.120 --> 01:57:31.520
<v Speaker 2>that we should conform to love of neighbor, and from that will</v>

01:57:31.680 --> 01:57:37.280
<v Speaker 2>grow these networks of relationships, these interconnections that build up a Christian</v>

01:57:37.280 --> 01:57:42.000
<v Speaker 2>society. It is a lot easier to stand up a Christian prince</v>

01:57:42.480 --> 01:57:46.640
<v Speaker 2>in a Christian society than it is to just sit and hope</v>

01:57:46.640 --> 01:57:49.680
<v Speaker 2>that God will give us a Christian prince and he will impose</v>

01:57:49.680 --> 01:57:52.640
<v Speaker 2>a Christian society on a pagan people.</v>

01:57:52.640 --> 01:57:56.720
<v Speaker 2>The latter is unlikely to happen in this day and age.</v>

01:57:56.720 --> 01:58:00.880
<v Speaker 2>And so it is our duty, as best we can, with what</v>

01:58:00.880 --> 01:58:06.320
<v Speaker 2>God has given us, to act as Christians in our lives, and</v>

01:58:06.320 --> 01:58:12.080
<v Speaker 2>that includes in our economic dealings, which should be, by and large,</v>

01:58:12.080 --> 01:58:15.680
<v Speaker 2>with our immediate if possible, neighbors.</v>