WEBVTT

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<v Speaker 2>Welcome to the Stone Choir Podcast.</v>

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<v Speaker 2>I am Corey J.</v>

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<v Speaker 2>Mahler. And I'm still woe.</v>

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On

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<v Speaker 3>today's Stone Choir, we're going to be discussing Galatians 3.28.</v>

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<v Speaker 3>This is a passage that has come up many times in past</v>

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<v Speaker 3>episodes. It's uh an episode that we've discussed for a while doing</v>

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<v Speaker 3>separately as its own thing.</v>

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<v Speaker 3>It's a passage that comes up all the time in the church</v>

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<v Speaker 3>today. In church life, you frequently hear past Pastors and others pointing</v>

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<v Speaker 3>to Galatians 3:28 is a very important passage for one thing or</v>

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<v Speaker 3>another. The problem is that virtually every time this verse comes up</v>

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<v Speaker 3>today, it is for evil purposes.</v>

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<v Speaker 3>So today we are going to be exegeting very closely the entirety</v>

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<v Speaker 3>of this verse.</v>

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<v Speaker 3>It's 26 words in most English translations.</v>

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<v Speaker 3>It's 23 words in Greek.</v>

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<v Speaker 3>They basically mean the same thing.</v>

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<v Speaker 3>I'll give you a transliteration in a minute of the Greek and</v>

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<v Speaker 3>the English.</v>

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<v Speaker 3>There's one error that's common in almost all the translations today that</v>

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<v Speaker 3>goes back to the King James that we will be discussing at</v>

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<v Speaker 3>some length.</v>

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<v Speaker 3>But it's not an error that used to matter because it didn't</v>

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<v Speaker 3>change what the verse meant until these new attacks occurred.</v>

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<v Speaker 3>We've talked a lot in past episodes about how the new modern</v>

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<v Speaker 3>global religion has new doctrines, it has new tenets of the new</v>

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<v Speaker 3>faith. And one of them is the inversion of Galatians 3.28.</v>

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<v Speaker 3>So today we're going to be continuing half a dozen past episodes</v>

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<v Speaker 3>where we've just brought this up</v>

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<v Speaker 3>in the episode on amongst the ashes we talked about the fact</v>

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<v Speaker 3>that black lives matter on their original website part of their manifesto</v>

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<v Speaker 3>basically went line by line through or word by word through Galatians</v>

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<v Speaker 3>328 and inverted it, which is pretty weird when you're talking about</v>

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<v Speaker 3>something that was ostensibly a group that was supposed to be anti-racist</v>

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<v Speaker 3>and just make sure the black people didn't get beaten up by</v>

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<v Speaker 3>cops. That was sort of how it was sold.</v>

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<v Speaker 3>And that sounded pretty good to some people.</v>

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<v Speaker 3>So why would they attack Galatians 3.28?</v>

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<v Speaker 3>So we talked about that in that episode.</v>

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<v Speaker 3>We're going to rehash a bit of that today because it's really</v>

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<v Speaker 3>important. And In three of the human race episodes, one on foundational</v>

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<v Speaker 3>matters, on scripture and soteriology, and on racism, in different contexts, we</v>

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<v Speaker 3>discussed how this passage is used to falsely bind consciences and things</v>

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<v Speaker 3>that are not found in scripture.</v>

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<v Speaker 3>On the episode on women, scripture and ontology, the same thing, saying</v>

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<v Speaker 3>that sexes don't exist because of Jesus.</v>

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<v Speaker 3>Somehow that makes sense.</v>

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<v Speaker 3>If you paid attention two weeks ago to the Gnosticism episode, will</v>

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<v Speaker 3>sound very much like the Gnostic heresy.</v>

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<v Speaker 3>Because that's exactly what's going on.</v>

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<v Speaker 3>I want to reiterate as we said in that episode: when we</v>

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<v Speaker 3>call something Gnostic, this is not the generic internet.</v>

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<v Speaker 3>I don't like it, so I'm gonna call it the G word.</v>

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<v Speaker 3>There are a lot of people online that have just latched onto</v>

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<v Speaker 3>that and say, well, it's Gnostic.</v>

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<v Speaker 3>We're not doing that.</v>

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<v Speaker 3>I'm conscious of the fact that it's become a meme.</v>

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<v Speaker 3>And it's unfortunate because there is actually a portion of the first</v>

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<v Speaker 3>and second century Gnostic heresy that's come roaring back today.</v>

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<v Speaker 3>And so when we deal with this passage today, it's in light</v>

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<v Speaker 3>of the things we said two weeks ago.</v>

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<v Speaker 3>Remember Gnosticism, one of its core tenets was denial of the flesh,</v>

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<v Speaker 3>saying that the flesh is it's not real or it's wicked, it's</v>

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<v Speaker 3>not really us.</v>

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<v Speaker 3>We're spiritual, that is the higher realm, and all this fleshly stuff</v>

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<v Speaker 3>is evil, it's wrong, it's not us, it's incidental, it's accidental.</v>

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<v Speaker 3>That's a heresy.</v>

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<v Speaker 3>That is an anti-Christian heresy.</v>

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<v Speaker 3>It's an anti creation heresy, which makes it an anti-creator heresy.</v>

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<v Speaker 3>So in the episode we dealt with the fact that these things</v>

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<v Speaker 3>are going on in the church today.</v>

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<v Speaker 3>And then in last week's episode we established the same thing that</v>

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<v Speaker 3>Paul is establishing as he's writing this letter to the Galatians, which</v>

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<v Speaker 3>is that you people are falling away.</v>

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<v Speaker 3>I've taught you the truth, and now you're believing lies.</v>

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<v Speaker 3>Where'd these lies come from?</v>

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<v Speaker 3>And so we'll explain how the fact that Paul would have these</v>

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<v Speaker 3>concerns, that God would have these concerns in Galatia should give us</v>

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<v Speaker 3>pause today.</v>

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<v Speaker 3>We're no better than them.</v>

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<v Speaker 3>Paul didn't plant our churches.</v>

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<v Speaker 3>Paul, through the Holy Spirit, has given us hard doctrine.</v>

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<v Speaker 3>He's given us the words that we hold to, but he certainly</v>

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<v Speaker 3>was going to do a better job planting his church than any</v>

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<v Speaker 3>of our churches.</v>

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<v Speaker 3>I think that's fair to say.</v>

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<v Speaker 3>Now, insofar as a human is going and doing something, that's true</v>

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<v Speaker 3>because he was an apostle of Christ.</v>

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<v Speaker 3>Insofar as God's word is taught, there's always the possibility for any</v>

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<v Speaker 3>church to be completely faithful to God's word insofar as it believes</v>

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<v Speaker 3>what scripture says.</v>

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<v Speaker 3>But that's the problem.</v>

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<v Speaker 3>Do you believe what God has told you, or do you believe</v>

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<v Speaker 3>lies you're bringing in from elsewhere?</v>

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<v Speaker 3>Same problem that they had in Galatia is a problem we have</v>

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<v Speaker 3>today. So we talked about in last week's episode that this is</v>

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<v Speaker 3>this is the modern fight.</v>

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<v Speaker 3>It's a fight against not only ancient heresies, but against the unbelief</v>

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<v Speaker 3>that's inherently in all of our hearts.</v>

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<v Speaker 3>And last episode that we've previously referenced significantly Galatians three twenty eight</v>

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<v Speaker 3>was in Hebrews, Israelites, and Jews, where we talked about the Talmudic</v>

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<v Speaker 3>prayer and how one of their prayers is directly condemned by Galatians</v>

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<v Speaker 3>3.28, that what the Jews pray to this day is an inversion</v>

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<v Speaker 3>of what God says here and why that's significant.</v>

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<v Speaker 3>Just to give some historical context, Paul and Barnabas's first missionary journey</v>

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<v Speaker 3>in about AD 47 and 48 went into Glacia.</v>

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<v Speaker 3>If you don't know, Glacia is an Asia Minor, it's north of</v>

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<v Speaker 3>Jerusalem by quite a bit, north of Judea.</v>

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<v Speaker 3>It's in modern day Turkey, kind of centered probably around the modern</v>

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<v Speaker 3>city of Ankara.</v>

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<v Speaker 3>The problem with us hearing that today is you think, oh, Paul</v>

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<v Speaker 3>went to the Turks and you know what a Turk looks like.</v>

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<v Speaker 3>You know they're something about their language and you know, a little</v>

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<v Speaker 3>bit about their culture.</v>

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<v Speaker 3>You know, they're Muslim now, that they're you know, brown and swarthy</v>

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<v Speaker 3>and like that's what they are.</v>

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<v Speaker 3>Okay. Well, you don't know if you don't pay any attention to</v>

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<v Speaker 3>the historical context is that that's not what they were then.</v>

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<v Speaker 3>The people to whom Paul took his first missionary journey in Galatia</v>

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<v Speaker 3>were Celts.</v>

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<v Speaker 3>Celts, the same people, the are really only extant today in Ireland,</v>

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<v Speaker 3>and a bits and few other places.</v>

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<v Speaker 3>But basically when you think Irish you think Celt, that's who lived</v>

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<v Speaker 3>here. Galatia in modern day Turkey was Celtic, it was not Arab,</v>

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<v Speaker 3>it was not Shemite, it was Japhethite, and incidentally the same is</v>

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<v Speaker 3>true of much, if not all of the Mediterranean.</v>

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<v Speaker 3>For example, King Tut, couple thousand years before, his DNA was Irish,</v>

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<v Speaker 3>it's Celtic.</v>

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<v Speaker 3>He had red hair and blue eyes, and he wasn't the only</v>

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<v Speaker 3>one. The pharaohs, in many cases, they had japathetic DNA.</v>

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<v Speaker 3>Now they're also, I believe, shemitic in ancestry, but there's inbreeding, this</v>

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<v Speaker 3>happens. So the problem is that today, when we think, oh, I</v>

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<v Speaker 3>know what an Egyptian looks like, I know what a Greek looks</v>

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<v Speaker 3>like, I know what a Turk looks like.</v>

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<v Speaker 3>It doesn't apply.</v>

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<v Speaker 3>Two thousand years ago many of those people looked different.</v>

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<v Speaker 3>And it's particularly true of where Paul was taking his missionary journeys.</v>

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<v Speaker 3>When he went to these people, they were Celts.</v>

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<v Speaker 3>They had light eyes, light skin, light hair, they were European.</v>

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<v Speaker 3>Now, this only matters because of the very first couplet in Galatians</v>

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<v Speaker 3>three twenty eight.</v>

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<v Speaker 3>I'm gonna read the whole thing from the ESV.</v>

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<v Speaker 3>It's similar in most of the other translations, and I'm also going</v>

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<v Speaker 3>to give the transliteration from Greek so you can see that they're</v>

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<v Speaker 3>the same thing.</v>

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<v Speaker 3>In English, it says, There is neither Jew nor Greek, there is</v>

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<v Speaker 3>neither slave nor free, there is no male and female, for you</v>

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<v Speaker 3>are all one in Christ Jesus.</v>

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<v Speaker 3>And then the transliteration from the twenty-three words in Greek, neither there</v>

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<v Speaker 3>is Jew nor Greek, neither there is slave nor free, neither there</v>

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<v Speaker 3>is male and female, for you one are in Christ Jesus.</v>

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<v Speaker 3>We'll get into some of the details there because there's one word</v>

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<v Speaker 3>that's mistranslated from the Greek in the majority of the modern English</v>

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<v Speaker 3>in other translations in other languages, going back to the King James.</v>

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<v Speaker 3>So it's not just a modern issue.</v>

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<v Speaker 3>There's just a sloppiness.</v>

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<v Speaker 3>And the sloppiness didn't used to matter.</v>

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<v Speaker 3>It didn't really significantly change the text.</v>

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<v Speaker 3>But the modern attacks do make that change matter.</v>

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<v Speaker 3>So we'll talk about that in a bit.</v>

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<v Speaker 3>I give that text now because the first thing it says is</v>

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<v Speaker 3>there is neither Jew nor Greek.</v>

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<v Speaker 3>Well when Paul is speaking to the Galatians, there were almost no</v>

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<v Speaker 3>Jews there.</v>

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<v Speaker 3>They were and they weren't Greek either, they were Celts.</v>

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<v Speaker 3>They were speaking Greek.</v>

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<v Speaker 3>They were part of the empire of the West.</v>

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<v Speaker 3>It was first the Greeks and then the Romans.</v>

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<v Speaker 3>You know, that their empires were huge.</v>

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<v Speaker 3>So they were conquering and ruling these lands.</v>

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<v Speaker 3>When Paul says Jew nor Greek, he's drawing a distinction that matters.</v>

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<v Speaker 3>And today we're told it matters because of race.</v>

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<v Speaker 3>It meant something completely different at the time.</v>

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<v Speaker 3>Because when you look at the dispute in Galatians, the actual problem</v>

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<v Speaker 3>that Paul was trying to solve by writing this to them was</v>

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<v Speaker 3>Judaizers. The Judaizing heresy had emerged in the church that he had</v>

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<v Speaker 3>just planted within just a couple years.</v>

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<v Speaker 3>We talked about that three weeks ago.</v>

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<v Speaker 3>There were those who came along from the so-called circumcision party who</v>

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<v Speaker 3>said, You guys, okay, you're Christian now, that's great.</v>

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<v Speaker 3>You all have to be circumcised, you have to live as Jews,</v>

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<v Speaker 3>you have to follow the Mosaic Law.</v>

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<v Speaker 3>And Paul's writing to the Galatians, because he's not only horrified, but</v>

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<v Speaker 3>he's pissed, he is angry.</v>

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<v Speaker 3>And I think the fourth chapter, he actually says in effect, I</v>

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<v Speaker 3>don't know who it is among you that is telling you to</v>

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<v Speaker 3>be circumcised, but he should emasculate himself.</v>

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<v Speaker 3>He should castrate himself.</v>

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<v Speaker 3>He should chop it all off.</v>

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<v Speaker 3>He's saying this guy's telling you to take off your foreskin, you</v>

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<v Speaker 3>tell him to take off the whole thing.</v>

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<v Speaker 3>He was angry.</v>

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<v Speaker 3>God was angry that these Judaizers had shown up in a church</v>

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<v Speaker 3>that Paul had just planted, and these were Christians, and the first</v>

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<v Speaker 3>words in chapter three that we're going to read in its entirety</v>

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<v Speaker 3>in just a minute are, O foolish Galatians, who bewitched you.</v>

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<v Speaker 3>I highlight this before we read the whole thing because that is</v>

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<v Speaker 3>a warning to us too, as the warning from last week on</v>

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<v Speaker 3>apostasy. We have this nonsense view in our heads that we are</v>

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<v Speaker 3>somehow immunized from falling into error because we say we're Christian, we</v>

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<v Speaker 3>say we believe the Bible, we have a confessional document, and whatever</v>

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<v Speaker 3>our church body is, and we definitely really hold to that.</v>

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<v Speaker 3>And so given all those things, how could we possibly be bewitched?</v>

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<v Speaker 3>Well, Paul came to these people and he told them everything, and</v>

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<v Speaker 3>as soon as he left someone snuck in and gave them a</v>

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<v Speaker 3>different gospel, and they ate it up, they loved it, and they</v>

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<v Speaker 3>switched sides.</v>

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<v Speaker 3>They were abandoning the Christian faith right behind his back.</v>

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<v Speaker 3>So when he follows up with the church in Galatia, it's not</v>

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<v Speaker 3>to congratulate them on their perseverance in the faith.</v>

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<v Speaker 3>It's to say, Oh foolish Galatians, who bewitched you?</v>

00:11:56.960 --> 00:11:59.920
<v Speaker 3>Who is it among you that has spread this Judaizing heresy?</v>

00:11:59.920 --> 00:12:02.160
<v Speaker 3>That was tearing apart their faith.</v>

00:12:02.160 --> 00:12:05.680
<v Speaker 3>It was about the faith that all of this hinges.</v>

00:12:06.000 --> 00:12:09.440
<v Speaker 3>So when we look at the context of Galatians</v>

00:12:10.480 --> 00:12:14.800
<v Speaker 3>and you look at everything that's being said, the particular things that</v>

00:12:14.800 --> 00:12:18.960
<v Speaker 3>are said today about this one verse become just completely nonsensical They're</v>

00:12:18.960 --> 00:12:22.960
<v Speaker 3>simultaneously retarded and just absolutely demonicalized.</v>

00:12:22.960 --> 00:12:26.960
<v Speaker 3>There's no possibility for anyone who reads Galatians to come to the</v>

00:12:26.960 --> 00:12:30.240
<v Speaker 3>conclusions that pastors will try to get you to reach when they</v>

00:12:30.240 --> 00:12:32.720
<v Speaker 3>just give you the 26 words in English.</v>

00:12:33.280 --> 00:12:36.000
<v Speaker 3>Yesterday, just for the sake of curiosity, and so I can make</v>

00:12:36.000 --> 00:12:39.520
<v Speaker 3>the point today as we're recording, I read Galatians from start to</v>

00:12:39.520 --> 00:12:41.280
<v Speaker 3>finish in one sitting.</v>

00:12:41.280 --> 00:12:43.200
<v Speaker 3>It took me eight and a half minutes.</v>

00:12:43.200 --> 00:12:46.560
<v Speaker 3>I'm a fast average reader, not a speed reader by any stretch.</v>

00:12:46.560 --> 00:12:49.440
<v Speaker 3>I would imagine that most of the people listening could comfortably do</v>

00:12:49.440 --> 00:12:51.120
<v Speaker 3>it in ten minutes or so.</v>

00:12:51.120 --> 00:12:55.520
<v Speaker 3>I highlight this to say that we're so lazy about saying, Oh,</v>

00:12:55.520 --> 00:12:57.520
<v Speaker 3>I'm just gonna read a verse or I'm gonna read part of</v>

00:12:57.520 --> 00:12:59.920
<v Speaker 3>a verse, or maybe I'll read a chapter, but man, that's a</v>

00:12:59.920 --> 00:13:04.560
<v Speaker 3>commitment. Well, it's typical the the intros to Stone Choir run about</v>

00:13:04.560 --> 00:13:07.280
<v Speaker 3>fifteen minutes before we even really get into the meat of the</v>

00:13:07.280 --> 00:13:10.480
<v Speaker 3>subject. So if you have two hours to listen to a stone</v>

00:13:10.480 --> 00:13:13.440
<v Speaker 3>choir episode once a week, you have 10 minutes to read a</v>

00:13:13.440 --> 00:13:14.800
<v Speaker 3>book of the Bible.</v>

00:13:14.800 --> 00:13:18.640
<v Speaker 3>So just like last week, we said, you know, go read 2</v>

00:13:18.880 --> 00:13:22.560
<v Speaker 3>Kings chapters 17 through 23, probably about the same amount of time</v>

00:13:22.640 --> 00:13:23.680
<v Speaker 3>if you did that.</v>

00:13:23.680 --> 00:13:27.040
<v Speaker 3>Galatians gonna probably take you about the same amount of time.</v>

00:13:27.040 --> 00:13:30.320
<v Speaker 3>Please, after this episode, go read Galatians.</v>

00:13:30.320 --> 00:13:33.280
<v Speaker 3>It'll take no more than fifteen minutes of your life.</v>

00:13:33.280 --> 00:13:35.840
<v Speaker 3>It's God's word that he put there for your benefit.</v>

00:13:35.840 --> 00:13:39.520
<v Speaker 3>I say this specifically because when you do that and then you</v>

00:13:39.520 --> 00:13:43.600
<v Speaker 3>look at the arguments that are made about Galatians 3.28, they're just</v>

00:13:43.600 --> 00:13:48.560
<v Speaker 3>garbage. They're completely insane, in addition to being false doctrine, in addition</v>

00:13:48.560 --> 00:13:50.720
<v Speaker 3>to being evil, they're just absurd.</v>

00:13:50.720 --> 00:13:54.720
<v Speaker 3>No natural reading of the text would arrive at the conclusions that</v>

00:13:54.720 --> 00:13:56.640
<v Speaker 3>are being shoehorned into it.</v>

00:13:56.640 --> 00:14:00.000
<v Speaker 3>So it's only the proof texting of this verse that makes it</v>

00:14:00.000 --> 00:14:03.120
<v Speaker 3>possible for this deception to occur.</v>

00:14:03.120 --> 00:14:06.080
<v Speaker 3>So, by the end of this episode, what we're going to attempt</v>

00:14:06.080 --> 00:14:11.440
<v Speaker 3>to do is draw a moat around the entirety of Galatians 3.28.</v>

00:14:11.440 --> 00:14:15.360
<v Speaker 3>We're going to draw a bright line around everything that is permissible</v>

00:14:15.360 --> 00:14:17.680
<v Speaker 3>for anyone to say about this verse.</v>

00:14:17.680 --> 00:14:22.240
<v Speaker 3>And we are going to extend as a challenge of defiance against</v>

00:14:22.240 --> 00:14:26.400
<v Speaker 3>any teacher who would say anything differently than we say here.</v>

00:14:26.400 --> 00:14:29.440
<v Speaker 3>We are saying to you that they are outside of the Christian</v>

00:14:29.440 --> 00:14:32.000
<v Speaker 3>faith in whatever they say that's contrary to what we say here</v>

00:14:32.160 --> 00:14:36.000
<v Speaker 3>today. There's a very limited scope of what can be said about</v>

00:14:36.000 --> 00:14:36.640
<v Speaker 3>this verse.</v>

00:14:36.640 --> 00:14:39.760
<v Speaker 3>And anyone who says anything different is going to make one or</v>

00:14:39.760 --> 00:14:42.560
<v Speaker 3>more of the errors that we're going to lay out today.</v>

00:14:42.560 --> 00:14:44.880
<v Speaker 3>So there are a lot of errors that are in the wind.</v>

00:14:44.880 --> 00:14:46.480
<v Speaker 3>We're going to talk about a few of them.</v>

00:14:46.480 --> 00:14:50.080
<v Speaker 3>But principally this is another tool giving episode.</v>

00:14:50.080 --> 00:14:53.120
<v Speaker 3>We're going to give you the tools to understand here's what this</v>

00:14:53.120 --> 00:14:56.880
<v Speaker 3>means. Anytime you hear anyone for the rest of your like bring</v>

00:14:56.880 --> 00:15:00.720
<v Speaker 3>up Galatians 328, your ears should perk up and you should start</v>

00:15:00.720 --> 00:15:02.160
<v Speaker 3>listening for these errors.</v>

00:15:02.160 --> 00:15:05.840
<v Speaker 3>Because in virtually every case, you're gonna find them.</v>

00:15:05.840 --> 00:15:09.280
<v Speaker 3>And you need to be aware of that because those errors are</v>

00:15:09.600 --> 00:15:14.480
<v Speaker 3>going to cause serious problems spiritually for anyone who believes what they</v>

00:15:14.480 --> 00:15:17.920
<v Speaker 3>say. And we can the reason we're not gonna have an exhaustive</v>

00:15:17.920 --> 00:15:20.880
<v Speaker 3>list of all the possible errors is that there are new ones</v>

00:15:20.880 --> 00:15:21.600
<v Speaker 3>every day.</v>

00:15:21.600 --> 00:15:26.240
<v Speaker 3>There are new insane false teachings about this that we can't possibly</v>

00:15:26.240 --> 00:15:27.440
<v Speaker 3>give you a list of.</v>

00:15:27.440 --> 00:15:28.800
<v Speaker 3>There's always going to be more.</v>

00:15:28.800 --> 00:15:31.520
<v Speaker 3>But what we can do is say this is literally all all</v>

00:15:31.520 --> 00:15:34.160
<v Speaker 3>that is permissible for anyone to believe about this verse.</v>

00:15:34.160 --> 00:15:36.560
<v Speaker 3>I know it's a bold claim, but we're gonna make the case</v>

00:15:36.560 --> 00:15:37.440
<v Speaker 3>for that today.</v>

00:15:37.440 --> 00:15:38.960
<v Speaker 3>This is a simple verse.</v>

00:15:38.960 --> 00:15:42.080
<v Speaker 3>And so as we're doing this episode, we're not proof texting, we're</v>

00:15:42.000 --> 00:15:44.160
<v Speaker 3>not trying to pluck this out of context, we're gonna put it</v>

00:15:44.160 --> 00:15:48.800
<v Speaker 3>in its context so that you understand clearly what is and is</v>

00:15:48.800 --> 00:15:50.160
<v Speaker 3>not being said here.</v>

00:15:50.160 --> 00:15:52.560
<v Speaker 3>And then from now on, for the rest of your life, whenever</v>

00:15:52.560 --> 00:15:56.800
<v Speaker 3>Galatians 3.28 comes up, whenever you hear these words on anyone's lips,</v>

00:15:56.800 --> 00:15:59.920
<v Speaker 3>you're immediately gonna know, are they saying what the Bible says about</v>

00:16:00.480 --> 00:16:03.200
<v Speaker 3>this, or have they completely ignored the context?</v>

00:16:03.200 --> 00:16:06.240
<v Speaker 3>Have they flipped it upside down and turned it inside out to</v>

00:16:06.240 --> 00:16:08.240
<v Speaker 3>do something wicked with it?</v>

00:16:08.240 --> 00:16:09.840
<v Speaker 3>That that's why we're here.</v>

00:16:09.840 --> 00:16:14.800
<v Speaker 3>And it's why Stone Choir exists, because this verse, if this verse</v>

00:16:14.800 --> 00:16:19.440
<v Speaker 3>were not being maligned and inverted, this podcast wouldn't exist.</v>

00:16:19.440 --> 00:16:22.240
<v Speaker 3>We have done so many episodes where we refer to this because</v>

00:16:22.240 --> 00:16:23.840
<v Speaker 3>it is the key.</v>

00:16:23.920 --> 00:16:26.480
<v Speaker 3>Way in which Satan is attacking the church today.</v>

00:16:26.480 --> 00:16:29.520
<v Speaker 3>And this is again this attack coming from inside the church.</v>

00:16:29.520 --> 00:16:33.600
<v Speaker 3>BLM is inverting it in their own words, but in the church,</v>

00:16:33.600 --> 00:16:36.240
<v Speaker 3>we're seeing inversions that are far more harmful.</v>

00:16:36.240 --> 00:16:38.800
<v Speaker 3>And so as we go through these today, we want you to</v>

00:16:38.800 --> 00:16:44.080
<v Speaker 3>be equipped to understand just like the heresy episodes on Judaizing and</v>

00:16:44.080 --> 00:16:49.440
<v Speaker 3>Gnosticism, there's an entire set of heresies surrounding Galatians three twenty eight.</v>

00:16:49.440 --> 00:16:55.280
<v Speaker 3>that incidentally all revolve round Judaizing and Gnosticism.</v>

00:16:55.600 --> 00:17:00.160
<v Speaker 2>So as promised, we will start off by reading Galatians three so</v>

00:17:00.160 --> 00:17:02.080
<v Speaker 2>that you have at least the entire chapter.</v>

00:17:02.080 --> 00:17:06.720
<v Speaker 2>But again to echo woe you should go and read the entirety</v>

00:17:06.720 --> 00:17:12.240
<v Speaker 2>of the letter to the Galatians at some point this week.</v>

00:17:12.240 --> 00:17:14.320
<v Speaker 2>And so Galatians three.</v>

00:17:14.320 --> 00:17:17.760
<v Speaker 2>O foolish Galatians, who has bewitched you?</v>

00:17:17.760 --> 00:17:21.680
<v Speaker 2>It was before your eyes that Jesus Christ was publicly portrayed as</v>

00:17:21.680 --> 00:17:26.400
<v Speaker 2>crucified. Let me ask you only this Did you receive the Spirit</v>

00:17:26.400 --> 00:17:29.440
<v Speaker 2>by works of the law, or by hearing with faith?</v>

00:17:29.440 --> 00:17:33.280
<v Speaker 2>Are you so foolish, having begun by the spirit, are you now</v>

00:17:33.280 --> 00:17:35.520
<v Speaker 2>being perfected by the flesh?</v>

00:17:35.520 --> 00:17:39.040
<v Speaker 2>Did you suffer so many things in vain, if indeed it was</v>

00:17:39.040 --> 00:17:39.920
<v Speaker 2>in vain?</v>

00:17:39.920 --> 00:17:43.680
<v Speaker 2>Does he who supplies the spirit to you and works miracles among</v>

00:17:43.680 --> 00:17:46.960
<v Speaker 2>you do so by works of the law, or by hearing with</v>

00:17:46.960 --> 00:17:51.040
<v Speaker 2>faith? Just as Abraham believed God and it was counted to him</v>

00:17:51.200 --> 00:17:52.800
<v Speaker 2>as righteousness?</v>

00:17:52.800 --> 00:17:55.760
<v Speaker 2>Know then that it is those of faith who are the sons</v>

00:17:55.760 --> 00:18:00.560
<v Speaker 2>of Abraham, and the Scripture, foreseeing that God would justify the nations</v>

00:18:00.560 --> 00:18:05.520
<v Speaker 2>by faith, preached the gospel beforehand to Abraham, saying, In you shall</v>

00:18:05.520 --> 00:18:07.520
<v Speaker 2>all the nations be blessed.</v>

00:18:07.520 --> 00:18:12.080
<v Speaker 2>So then, those who are of faith are blessed along with Abraham,</v>

00:18:12.080 --> 00:18:13.920
<v Speaker 2>the man of faith.</v>

00:18:13.920 --> 00:18:17.600
<v Speaker 2>For all who rely on works the law are under a curse,</v>

00:18:17.600 --> 00:18:21.840
<v Speaker 2>for it is written, cursed be everyone who does not abide by</v>

00:18:21.840 --> 00:18:25.200
<v Speaker 2>all things written in the book of the law, and do them.</v>

00:18:25.200 --> 00:18:28.720
<v Speaker 2>Now it is evident that no one is justified before God by</v>

00:18:28.720 --> 00:18:32.720
<v Speaker 2>the law, for the righteous shall live by faith, but the law</v>

00:18:32.720 --> 00:18:36.480
<v Speaker 2>is not of faith, rather, the one who does them shall live</v>

00:18:36.480 --> 00:18:37.360
<v Speaker 2>by them.</v>

00:18:37.360 --> 00:18:41.040
<v Speaker 2>Christ redeemed us from the curse of the law, by becoming a</v>

00:18:41.040 --> 00:18:44.640
<v Speaker 2>curse for us, for it is written, Cursed is every one who</v>

00:18:44.640 --> 00:18:46.000
<v Speaker 2>is hanged on a tree.</v>

00:18:46.000 --> 00:18:50.080
<v Speaker 2>So that So that in Christ Jesus, the blessing of Abraham might</v>

00:18:50.080 --> 00:18:53.600
<v Speaker 2>come to the nations, so that we might receive the promised Spirit</v>

00:18:53.600 --> 00:18:55.040
<v Speaker 2>through faith.</v>

00:18:55.040 --> 00:18:59.520
<v Speaker 2>To give a human example, brothers, even with a man-made covenant, no</v>

00:18:59.520 --> 00:19:03.360
<v Speaker 2>one annuls it or adds to it once it has been ratified.</v>

00:19:03.360 --> 00:19:06.880
<v Speaker 2>Now the promises were made to Abraham and to his offspring.</v>

00:19:06.880 --> 00:19:11.600
<v Speaker 2>It does not say and to offsprings, referring to many, but referring</v>

00:19:11.600 --> 00:19:15.840
<v Speaker 2>to one and to your offspring, who is Christ.</v>

00:19:15.840 --> 00:19:19.200
<v Speaker 2>This is what I mean, the law, which came four hundred and</v>

00:19:19.200 --> 00:19:24.080
<v Speaker 2>thirty years afterward, does not annul a covenant previously ratified by God,</v>

00:19:24.080 --> 00:19:26.800
<v Speaker 2>so as to make the promise void.</v>

00:19:26.800 --> 00:19:30.480
<v Speaker 2>For if the inheritance comes by the law, it no longer comes</v>

00:19:30.480 --> 00:19:34.480
<v Speaker 2>by promise, but God gave it to Abraham by a promise.</v>

00:19:34.480 --> 00:19:36.000
<v Speaker 2>Why then the law?</v>

00:19:36.000 --> 00:19:40.240
<v Speaker 2>It was added because of transgressions, until the offspring should come to</v>

00:19:40.240 --> 00:19:43.360
<v Speaker 2>whom the promise had been made, and it was put in place</v>

00:19:43.360 --> 00:19:45.680
<v Speaker 2>through angels by an intermediary.</v>

00:19:45.680 --> 00:19:50.080
<v Speaker 2>Now an intermediary implies more than one, but God is one.</v>

00:19:50.080 --> 00:19:53.520
<v Speaker 2>Is the law then contrary to the promises of God?</v>

00:19:53.520 --> 00:19:54.800
<v Speaker 2>Certainly not.</v>

00:19:54.800 --> 00:19:57.920
<v Speaker 2>For if a law had been given that could give life, then</v>

00:19:57.920 --> 00:20:00.560
<v Speaker 2>righteousness would indeed be by the law.</v>

00:20:00.560 --> 00:20:04.400
<v Speaker 2>But the Scripture imprisoned everything under sin, so that the promise by</v>

00:20:04.400 --> 00:20:08.880
<v Speaker 2>faith in Jesus Christ might be given to those who believe.</v>

00:20:08.880 --> 00:20:13.280
<v Speaker 2>Now before faith came, we were held captive under the law, imprisoned</v>

00:20:13.280 --> 00:20:15.520
<v Speaker 2>until the coming faith would be revealed.</v>

00:20:15.680 --> 00:20:19.760
<v Speaker 2>So then the law was our guardian until Christ came, in order</v>

00:20:19.760 --> 00:20:22.320
<v Speaker 2>that we might be justified by faith.</v>

00:20:22.320 --> 00:20:25.200
<v Speaker 2>But now that faith has come, we are no longer under a</v>

00:20:25.200 --> 00:20:29.280
<v Speaker 2>guardian, for in Christ Jesus you are all sons of God through</v>

00:20:29.280 --> 00:20:33.120
<v Speaker 2>faith. For as many of you as were baptized into Christ have</v>

00:20:33.120 --> 00:20:34.560
<v Speaker 2>put on Christ.</v>

00:20:34.560 --> 00:20:38.640
<v Speaker 2>There is neither Jew nor Greek, there is neither slave nor free,</v>

00:20:38.640 --> 00:20:42.000
<v Speaker 2>there is no male and female, for you are all one in</v>

00:20:42.000 --> 00:20:43.280
<v Speaker 2>Christ Jesus.</v>

00:20:43.280 --> 00:20:48.160
<v Speaker 2>And if you are Christ, then you are Abraham's offspring, heirs according</v>

00:20:48.160 --> 00:20:50.720
<v Speaker 2>to promise.</v>

00:20:50.720 --> 00:20:54.400
<v Speaker 2>I would just like to start off by pointing out a quick</v>

00:20:54.400 --> 00:20:59.040
<v Speaker 2>grammar point for those who may have been listening particularly closely to</v>

00:20:59.200 --> 00:21:04.000
<v Speaker 2>Woe's literal reading of the Greek at the beginning of this episode.</v>

00:21:04.000 --> 00:21:08.000
<v Speaker 2>Different languages handle negation in different ways.</v>

00:21:08.640 --> 00:21:12.080
<v Speaker 2>Many languages do it in a way that sounds unnatural to the</v>

00:21:12.080 --> 00:21:12.800
<v Speaker 2>English here.</v>

00:21:12.800 --> 00:21:14.880
<v Speaker 2>It's something that we don't really have.</v>

00:21:14.880 --> 00:21:18.880
<v Speaker 2>German, for instance, has something similar.</v>

00:21:18.880 --> 00:21:22.640
<v Speaker 2>And so, for instance, if I were to say, there is beer</v>

00:21:22.640 --> 00:21:26.400
<v Speaker 2>here. I'll butcher the word order in German just to make it</v>

00:21:26.400 --> 00:21:29.440
<v Speaker 2>the exact same so it's easier to understand for an English speaker.</v>

00:21:29.440 --> 00:21:31.440
<v Speaker 2>Es gibt beer here.</v>

00:21:31.440 --> 00:21:34.880
<v Speaker 2>Now the negation of that would be there is no beer here.</v>

00:21:34.880 --> 00:21:38.400
<v Speaker 2>In English we use no, so we sort of drop that article</v>

00:21:38.560 --> 00:21:40.720
<v Speaker 2>we use no as our negation.</v>

00:21:40.720 --> 00:21:46.480
<v Speaker 2>German is es gibt kein Bier, which would be the equivalent of</v>

00:21:46.480 --> 00:21:50.880
<v Speaker 2>if we had a negative form of the article A or an,</v>

00:21:50.880 --> 00:21:52.560
<v Speaker 2>so not a.</v>

00:21:52.560 --> 00:21:56.320
<v Speaker 2>Greek is closer to that latter bit, and so what you hear</v>

00:21:56.320 --> 00:22:00.320
<v Speaker 2>there in the literal reading is ook and then any, the the</v>

00:22:00.320 --> 00:22:02.080
<v Speaker 2>verb for is.</v>

00:22:02.080 --> 00:22:05.680
<v Speaker 2>That ook is a negative prefix.</v>

00:22:05.680 --> 00:22:09.840
<v Speaker 2>And what that does is it negates the following verb.</v>

00:22:09.840 --> 00:22:12.640
<v Speaker 2>And so in English when we translate it, that's why we have</v>

00:22:12.640 --> 00:22:17.440
<v Speaker 2>neither nor, that nor being uda.</v>

00:22:17.440 --> 00:22:20.720
<v Speaker 2>And so when you hear the literal translation of the Greek, that's</v>

00:22:20.720 --> 00:22:24.320
<v Speaker 2>why it sounds unwieldy to an English speaker.</v>

00:22:24.320 --> 00:22:26.800
<v Speaker 2>But the other thing that I wanted to pull out here and</v>

00:22:26.800 --> 00:22:31.040
<v Speaker 2>why it's important to understand or pay attention to the grammar with</v>

00:22:31.040 --> 00:22:32.400
<v Speaker 2>the particular nuance</v>

00:22:33.520 --> 00:22:37.680
<v Speaker 2>is that you see that there are three couplets, neither Jew nor</v>

00:22:37.680 --> 00:22:42.880
<v Speaker 2>Greek, neither slave nor free, not male and female.</v>

00:22:42.880 --> 00:22:46.480
<v Speaker 2>Now it is the same underlying word there for neither and not.</v>

00:22:46.480 --> 00:22:49.760
<v Speaker 2>It is translated differently within the scope of the term, so the</v>

00:22:49.760 --> 00:22:52.480
<v Speaker 2>translation is fine, but it is translated differently in order to make</v>

00:22:52.480 --> 00:22:54.400
<v Speaker 2>it sound like English.</v>

00:22:54.400 --> 00:22:57.680
<v Speaker 2>Some very literal translations don't do that, and it sounds very strange</v>

00:22:57.680 --> 00:22:59.680
<v Speaker 2>to an English ear.</v>

00:22:59.680 --> 00:23:03.840
<v Speaker 2>But the important part to notice there is that middle word, because</v>

00:23:03.840 --> 00:23:05.680
<v Speaker 2>the middle word is in fact different.</v>

00:23:05.760 --> 00:23:07.920
<v Speaker 2>different, the connecting word between the terms.</v>

00:23:07.920 --> 00:23:13.280
<v Speaker 2>So it is Jew nor Greek, slave nor free, not male and</v>

00:23:13.280 --> 00:23:17.280
<v Speaker 2>female, because the Greek word there is chi, the word for and</v>

00:23:18.000 --> 00:23:21.520
<v Speaker 2>in the pairing of the two sexes.</v>

00:23:21.520 --> 00:23:23.600
<v Speaker 2>This is an important distinction.</v>

00:23:23.600 --> 00:23:26.160
<v Speaker 2>We'll get into it more later in the episode, but it's an</v>

00:23:26.160 --> 00:23:30.000
<v Speaker 2>important distinction between the first two couplets</v>

00:23:30.880 --> 00:23:32.560
<v Speaker 2>and the third.</v>

00:23:32.560 --> 00:23:37.360
<v Speaker 2>There's a difference there in what is underlying this in the nature</v>

00:23:37.360 --> 00:23:38.640
<v Speaker 2>of these things, so</v>

00:23:39.760 --> 00:23:44.320
<v Speaker 2>the first one is ontological, immutable and inherent, it is dealing with</v>

00:23:44.320 --> 00:23:45.600
<v Speaker 2>race. The second is</v>

00:23:46.640 --> 00:23:52.800
<v Speaker 2>ontological, indirectly so, whereas the first is directly so, but indirectly ontological</v>

00:23:52.880 --> 00:23:56.880
<v Speaker 2>because the nature and the status as slave or free flows from</v>

00:23:56.880 --> 00:24:00.880
<v Speaker 2>things that are inherent, in many cases, not always, of course, and</v>

00:24:00.880 --> 00:24:06.640
<v Speaker 2>that's also important, but indirectly ontological, mutable, because this can be changed,</v>

00:24:06.640 --> 00:24:09.920
<v Speaker 2>and inheritable, so not inherent.</v>

00:24:09.920 --> 00:24:13.920
<v Speaker 2>Whereas we get back to the same sort of nature as the</v>

00:24:13.920 --> 00:24:17.920
<v Speaker 2>first couplet with the third, because it is directly ontological, the difference</v>

00:24:17.920 --> 00:24:20.400
<v Speaker 2>between the sexes is an ontological difference.</v>

00:24:20.400 --> 00:24:23.280
<v Speaker 2>It is a difference in being, it's a difference in nature, and</v>

00:24:23.280 --> 00:24:26.960
<v Speaker 2>it is indeed immutable and inherent.</v>

00:24:26.960 --> 00:24:30.480
<v Speaker 2>And yes, you could say it is heritable, but that is a</v>

00:24:30.480 --> 00:24:30.960
<v Speaker 2>different thing.</v>

00:24:30.960 --> 00:24:35.280
<v Speaker 2>You're talking about biology then, which is involved here, but it's not</v>

00:24:35.280 --> 00:24:38.480
<v Speaker 2>the entirety of what is in view.</v>

00:24:38.480 --> 00:24:42.720
<v Speaker 2>So that gives you some of the grammatical structure, some of the</v>

00:24:42.720 --> 00:24:48.560
<v Speaker 2>underlying workings of this, the underpinnings, in order to build a foundation</v>

00:24:48.960 --> 00:24:52.000
<v Speaker 2>on which to place what we're going to review in this episode</v>

00:24:52.160 --> 00:24:55.280
<v Speaker 2>about the nature of this verse and why it is so important</v>

00:24:55.520 --> 00:24:58.160
<v Speaker 2>and why Satan is attacking it.</v>

00:24:58.160 --> 00:25:02.320
<v Speaker 2>There are many parallel or related verses for this, I have about</v>

00:25:02.320 --> 00:25:05.760
<v Speaker 2>fourteen or fifteen of them at this point that I've collected for</v>

00:25:05.840 --> 00:25:11.360
<v Speaker 2>I'll probably eventually write something longer on this particular verse, this subject.</v>

00:25:11.360 --> 00:25:13.520
<v Speaker 2>But this is the key one.</v>

00:25:13.520 --> 00:25:16.240
<v Speaker 2>And one of the ways you can tell this is the key</v>

00:25:16.240 --> 00:25:19.360
<v Speaker 2>verse is this is the one that's attacked.</v>

00:25:19.360 --> 00:25:22.320
<v Speaker 2>Satan is going to attack the thing he wants to destroy.</v>

00:25:22.320 --> 00:25:25.280
<v Speaker 2>Now he may get to it in a roundabout fashion at times,</v>

00:25:25.280 --> 00:25:26.480
<v Speaker 2>and he's done that in this case.</v>

00:25:26.480 --> 00:25:32.000
<v Speaker 2>He's attacked each and every one of these couplets separately, building up</v>

00:25:32.000 --> 00:25:35.920
<v Speaker 2>to a direct attack on this verse because it undermines Christendom, it</v>

00:25:35.920 --> 00:25:39.120
<v Speaker 2>undermines creation, it undermines everything.</v>

00:25:39.120 --> 00:25:42.560
<v Speaker 2>But this is the important verse, because this Because this is the</v>

00:25:42.560 --> 00:25:44.640
<v Speaker 2>one that's being attacked.</v>

00:25:44.640 --> 00:25:46.800
<v Speaker 2>And so this is the one that we need to defend.</v>

00:25:46.800 --> 00:25:49.440
<v Speaker 2>We may touch on some of the other verses as well, because</v>

00:25:49.440 --> 00:25:51.040
<v Speaker 2>they do add some nuance.</v>

00:25:51.040 --> 00:25:53.280
<v Speaker 2>They're interesting at the very least.</v>

00:25:53.280 --> 00:25:56.080
<v Speaker 2>But by and large, we are going to focus on that's why</v>

00:25:56.000 --> 00:25:59.600
<v Speaker 2>it's the title of this episode and why it is the focus</v>

00:25:59.600 --> 00:26:03.520
<v Speaker 2>of this episode, Galatians three twenty eight, because it is the core</v>

00:26:03.520 --> 00:26:05.440
<v Speaker 2>of this entire matter.</v>

00:26:05.440 --> 00:26:10.320
<v Speaker 2>Within these three couplets lies what you need not only to defend</v>

00:26:10.320 --> 00:26:14.480
<v Speaker 2>the Church and God's creation, but what Satan, if he can subvert</v>

00:26:14.480 --> 00:26:18.320
<v Speaker 2>them, needs in order to destroy both of those things.</v>

00:26:18.320 --> 00:26:21.520
<v Speaker 2>And that is why you see it so frequently in the mouth</v>

00:26:21.520 --> 00:26:26.160
<v Speaker 2>of false teachers and false pastors, because they are serving their master</v>

00:26:26.400 --> 00:26:30.800
<v Speaker 2>by teaching falsely, by isegeting, as opposed to exegeting.</v>

00:26:30.800 --> 00:26:36.560
<v Speaker 2>Isegeting is to falsely interpret by isegeting this particular passage.</v>

00:26:37.200 --> 00:26:41.440
<v Speaker 3>So as I mentioned at the outset, Paul is writing to Galatia.</v>

00:26:41.440 --> 00:26:45.440
<v Speaker 3>He's writing to Celts who live in a different culture.</v>

00:26:46.000 --> 00:26:48.320
<v Speaker 3>context, but they're Christians now.</v>

00:26:48.320 --> 00:26:50.080
<v Speaker 3>They've been given the gospel.</v>

00:26:50.080 --> 00:26:55.120
<v Speaker 3>The Judaizing heresy has emerged among them, and they're being told that</v>

00:26:55.120 --> 00:26:56.720
<v Speaker 3>they need to begin circumcising.</v>

00:26:56.720 --> 00:27:01.280
<v Speaker 3>That's the full context of all six chapters of Galatians.</v>

00:27:01.280 --> 00:27:04.720
<v Speaker 3>I want to read again the twenty ninth verse, the last verse</v>

00:27:04.800 --> 00:27:06.400
<v Speaker 3>in the third chapter.</v>

00:27:06.400 --> 00:27:11.760
<v Speaker 3>And if you are Christ's, then you are Abraham's offspring, heirs according</v>

00:27:11.760 --> 00:27:18.720
<v Speaker 3>to promise Now this helps to explain everything that's going on here.</v>

00:27:18.720 --> 00:27:25.760
<v Speaker 3>The concept of Abraham's offspring being the key to salvation was</v>

00:27:25.760 --> 00:27:27.760
<v Speaker 3>the fundamental belief of the Pharisees.</v>

00:27:28.560 --> 00:27:31.120
<v Speaker 3>It was not the faith imparted to them by God.</v>

00:27:31.120 --> 00:27:36.240
<v Speaker 3>It was the Pharisaical heresy, where they believed that salvation was racial.</v>

00:27:36.240 --> 00:27:37.120
<v Speaker 3>That was their belief.</v>

00:27:37.120 --> 00:27:40.800
<v Speaker 3>It was a belief of the Pharisees, of most of the Jews</v>

00:27:41.120 --> 00:27:47.040
<v Speaker 3>in that day, the salvation was racial, that belief and all that</v>

00:27:47.040 --> 00:27:50.400
<v Speaker 3>stuff was incidental, but as long as they had Abraham as their</v>

00:27:50.400 --> 00:27:54.960
<v Speaker 3>father, and then they held to the Mosaic Code, they would be</v>

00:27:54.960 --> 00:27:58.880
<v Speaker 3>saved. And so much of the ink spilled in the New Testament</v>

00:27:58.880 --> 00:28:02.880
<v Speaker 3>is throwing them all under the bus, saying you lying brutal vipers,</v>

00:28:02.880 --> 00:28:05.360
<v Speaker 3>everything you're doing here is false.</v>

00:28:05.360 --> 00:28:10.000
<v Speaker 3>And so the first couplet, there is neither Jew nor Greek.</v>

00:28:10.000 --> 00:28:14.240
<v Speaker 3>It is about races, but it's specifically in the context of the</v>

00:28:14.240 --> 00:28:15.680
<v Speaker 3>Abrahamic Covenant</v>

00:28:16.560 --> 00:28:20.320
<v Speaker 3>Because again, they believe that because they could call themselves sons of</v>

00:28:20.320 --> 00:28:24.000
<v Speaker 3>Abraham, they could say they had a claim on salvation.</v>

00:28:24.000 --> 00:28:26.160
<v Speaker 3>And so that was what the Judaizers are doing.</v>

00:28:26.160 --> 00:28:29.680
<v Speaker 3>It's what the circumcision party was doing, saying, okay, that's great, you're</v>

00:28:29.600 --> 00:28:30.720
<v Speaker 3>you're Christians now.</v>

00:28:30.720 --> 00:28:35.360
<v Speaker 3>You gotta circumcise yourselves, you have to follow the Mosaic Covenant, which</v>

00:28:35.360 --> 00:28:39.680
<v Speaker 3>was the opposite of what Paul had just taught them as Christians.</v>

00:28:39.680 --> 00:28:43.040
<v Speaker 3>We see this also in uh Matthew 3.</v>

00:28:43.040 --> 00:28:46.560
<v Speaker 3>This is right as Jesus is being baptized.</v>

00:28:46.560 --> 00:28:49.680
<v Speaker 3>Listen to what John the Baptist says.</v>

00:28:49.680 --> 00:28:52.640
<v Speaker 3>But when he saw many of the Pharisees and Sadducees coming to</v>

00:28:52.640 --> 00:28:56.240
<v Speaker 3>his baptism, he said to them, You brood of vipers, who warned</v>

00:28:56.240 --> 00:28:59.200
<v Speaker 3>you to flee from the wrath to come, bear fruit in keeping</v>

00:28:59.200 --> 00:29:02.880
<v Speaker 3>with repentance, and do not presume to say to yourselves, We have</v>

00:29:02.880 --> 00:29:06.240
<v Speaker 3>Abraham as our Father, for I tell you, God is able from</v>

00:29:06.240 --> 00:29:09.360
<v Speaker 3>these stones to raise up children for Abraham.</v>

00:29:09.360 --> 00:29:11.920
<v Speaker 3>Even now the axe is laid at the root of the trees.</v>

00:29:11.920 --> 00:29:15.120
<v Speaker 3>Every tree therefore that does not bear good fruit is cut down</v>

00:29:15.120 --> 00:29:17.440
<v Speaker 3>and thrown into the fire.</v>

00:29:17.440 --> 00:29:22.160
<v Speaker 3>This is entirely keeping with the overall theme of Galatians.</v>

00:29:22.480 --> 00:29:25.120
<v Speaker 3>Who is a son of Abraham?</v>

00:29:25.120 --> 00:29:27.680
<v Speaker 3>Well, again, what's verse 79 say?</v>

00:29:27.680 --> 00:29:32.320
<v Speaker 3>If you're Christ, then you're Abraham's offspring, heirs according to the promise.</v>

00:29:32.320 --> 00:29:34.720
<v Speaker 3>And the heirship is something we're going to get to in the</v>

00:29:34.720 --> 00:29:37.920
<v Speaker 3>third couplet because why is he talking about sex?</v>

00:29:37.920 --> 00:29:41.440
<v Speaker 3>Why did Paul bring up sex in this context?</v>

00:29:41.440 --> 00:29:46.320
<v Speaker 3>When you read Galatians, it's one of the most exhaustive treatments of</v>

00:29:46.320 --> 00:29:49.520
<v Speaker 3>this subject, but we also find it in Romans 8.</v>

00:29:49.520 --> 00:29:54.640
<v Speaker 3>What Scripture makes very clear is that every Christian is a son</v>

00:29:54.960 --> 00:29:56.080
<v Speaker 3>of God.</v>

00:29:56.080 --> 00:29:58.240
<v Speaker 3>That is the term that God uses.</v>

00:29:58.240 --> 00:30:02.400
<v Speaker 3>Every woman who's listening, every girl who's listening, you are sons of</v>

00:30:02.400 --> 00:30:04.960
<v Speaker 3>God according to the promise.</v>

00:30:04.960 --> 00:30:09.040
<v Speaker 3>When Paul says, when God says there is no male and female,</v>

00:30:09.040 --> 00:30:10.720
<v Speaker 3>that's what he's talking about.</v>

00:30:10.720 --> 00:30:14.880
<v Speaker 3>He's saying that salvation is available to all human beings.</v>

00:30:14.880 --> 00:30:18.080
<v Speaker 3>Sex has nothing to do with your salvation.</v>

00:30:18.080 --> 00:30:20.800
<v Speaker 3>And by what means does salvation come?</v>

00:30:20.800 --> 00:30:23.440
<v Speaker 3>It comes as heirs of God.</v>

00:30:23.440 --> 00:30:25.520
<v Speaker 3>Sonship is necessary for being an heir.</v>

00:30:26.400 --> 00:30:28.960
<v Speaker 3>Listen what Romans eight says.</v>

00:30:28.960 --> 00:30:31.680
<v Speaker 3>For all who are led by the Spirit of God are sons</v>

00:30:31.680 --> 00:30:34.880
<v Speaker 3>of God, for you did not receive the spirit of slavery to</v>

00:30:34.880 --> 00:30:37.680
<v Speaker 3>fall back into fear, but you have received the spirit of adoption</v>

00:30:37.760 --> 00:30:41.280
<v Speaker 3>as sons, by whom we cry Abba Father.</v>

00:30:41.280 --> 00:30:45.280
<v Speaker 3>The Spirit Himself bears witness with our spirit that we are children</v>

00:30:45.280 --> 00:30:49.040
<v Speaker 3>of God, and if children then heirs, heirs of God and fellow</v>

00:30:49.040 --> 00:30:52.960
<v Speaker 3>heirs with Christ, provided we suffer with him in order that we</v>

00:30:52.960 --> 00:30:55.360
<v Speaker 3>may also be glorified with him.</v>

00:30:55.360 --> 00:31:01.040
<v Speaker 3>So repeatedly uses gendered language, and it's not that it's excluding women,</v>

00:31:01.040 --> 00:31:04.560
<v Speaker 3>it's not that it's saying, Oh, only men are saved, it's saying</v>

00:31:04.560 --> 00:31:09.600
<v Speaker 3>that In Christ, when you're saved, you become a son of God,</v>

00:31:09.600 --> 00:31:11.760
<v Speaker 3>so that you may inherit eternal life.</v>

00:31:11.760 --> 00:31:16.160
<v Speaker 3>We are all sons of God and effectively brothers of Christ for</v>

00:31:16.160 --> 00:31:18.160
<v Speaker 3>the purpose of salvation.</v>

00:31:18.160 --> 00:31:23.920
<v Speaker 3>And that's the crux of the entire battle around misapplying Galatians, particularly</v>

00:31:23.920 --> 00:31:29.360
<v Speaker 3>verse 328, because every argument that says, well, this is a proof</v>

00:31:29.520 --> 00:31:34.000
<v Speaker 3>text against race, this is a proof text against slavery or classes.</v>

00:31:34.000 --> 00:31:38.240
<v Speaker 3>This is a proof text against any distinctions among or between the</v>

00:31:38.240 --> 00:31:40.400
<v Speaker 3>two sexes.</v>

00:31:40.400 --> 00:31:43.920
<v Speaker 3>The only way to reach that conclusion is to rob this passage</v>

00:31:43.920 --> 00:31:48.960
<v Speaker 3>of its soteriological import to say this passage isn't about salvation when</v>

00:31:48.960 --> 00:31:51.200
<v Speaker 3>the very passage itself says</v>

00:31:52.080 --> 00:31:56.880
<v Speaker 3>for you are all one in Christ Jesus that's something we focused</v>

00:31:56.880 --> 00:31:57.760
<v Speaker 3>on in the past.</v>

00:31:57.680 --> 00:31:59.200
<v Speaker 3>we're going to repeat here.</v>

00:31:59.040 --> 00:32:03.760
<v Speaker 3>the in Christ Jesus part is what the whole thing hinges upon.</v>

00:32:03.760 --> 00:32:07.360
<v Speaker 3>And for is synonymous with because.</v>

00:32:07.360 --> 00:32:08.560
<v Speaker 3>For and because are the same.</v>

00:32:08.560 --> 00:32:11.760
<v Speaker 3>They could they could just as easily say because you are all</v>

00:32:11.760 --> 00:32:14.080
<v Speaker 3>one in Christ Jesus.</v>

00:32:14.080 --> 00:32:19.280
<v Speaker 3>So in Christ Jesus matters because who's in Christ Jesus?</v>

00:32:19.280 --> 00:32:21.600
<v Speaker 3>Is everyone on the planet in Christ Jesus?</v>

00:32:21.600 --> 00:32:24.880
<v Speaker 3>No. Almost everyone is outside of Christ Jesus.</v>

00:32:24.880 --> 00:32:28.960
<v Speaker 3>Only those who have faith are inside Christ Jesus.</v>

00:32:28.960 --> 00:32:31.280
<v Speaker 3>This is talking about saving faith.</v>

00:32:31.280 --> 00:32:35.440
<v Speaker 3>Only those who have faith does Galatians 3.28 apply at all?</v>

00:32:36.480 --> 00:32:41.200
<v Speaker 3>So, as we said in the racism episode, the notion that somehow</v>

00:32:41.200 --> 00:32:45.600
<v Speaker 3>the phrase there is neither Jew nor Greek somehow means that races</v>

00:32:45.840 --> 00:32:47.360
<v Speaker 3>are not real.</v>

00:32:47.360 --> 00:32:50.800
<v Speaker 3>Even if that were true, when taken in the context of its</v>

00:32:50.800 --> 00:32:54.720
<v Speaker 3>soteriological import, it won't only apply to Christians.</v>

00:32:54.720 --> 00:32:58.080
<v Speaker 3>It would mean that there are races until you become Christian, and</v>

00:32:58.080 --> 00:33:01.120
<v Speaker 3>then once you become Christian, the race dissolves, and you cease to</v>

00:33:01.120 --> 00:33:03.680
<v Speaker 3>be Christian, you're just a spirit body.</v>

00:33:03.680 --> 00:33:06.080
<v Speaker 3>Well, that's Gnosticism.</v>

00:33:06.080 --> 00:33:08.560
<v Speaker 3>That is full-born Gnosticism.</v>

00:33:08.560 --> 00:33:13.360
<v Speaker 3>We do not change who we are or how God created us.</v>

00:33:13.360 --> 00:33:18.000
<v Speaker 3>Because the only way to read Galatians 3.28 in opposition to races</v>

00:33:18.160 --> 00:33:22.400
<v Speaker 3>existing is simultaneously to say that sexes don't exist.</v>

00:33:22.400 --> 00:33:26.080
<v Speaker 3>That's the other prong of this battle that we see everywhere today.</v>

00:33:26.080 --> 00:33:30.640
<v Speaker 3>It's very common for radical feminists, for some of the most evil</v>

00:33:30.640 --> 00:33:34.080
<v Speaker 3>people who pretend to be in the church, but they're wolves, they</v>

00:33:34.080 --> 00:33:38.080
<v Speaker 3>will use this as a feminist rallying cry, saying, We're all priests</v>

00:33:38.080 --> 00:33:38.880
<v Speaker 3>of God.</v>

00:33:38.880 --> 00:33:42.800
<v Speaker 3>There's no more distinction of male and female, therefore, there's no such</v>

00:33:42.800 --> 00:33:46.400
<v Speaker 3>thing as an office that's specific to a man, because there's no</v>

00:33:46.400 --> 00:33:48.960
<v Speaker 3>male and female in Christ.</v>

00:33:48.960 --> 00:33:52.960
<v Speaker 3>There are really kind of two camps who abuse this passage, those</v>

00:33:52.960 --> 00:33:56.000
<v Speaker 3>who ignore the in Christ and those who embrace it.</v>

00:33:56.000 --> 00:34:00.480
<v Speaker 3>And so those who ignore it will just focus on there's no</v>

00:34:00.720 --> 00:34:05.120
<v Speaker 3>races, there are no classes, there's no sex.</v>

00:34:05.120 --> 00:34:11.040
<v Speaker 3>Those who acknowledge that in Christ is present will not do it</v>

00:34:11.360 --> 00:34:14.240
<v Speaker 3>properly. They won't do it to glorify God and say this is</v>

00:34:14.240 --> 00:34:15.440
<v Speaker 3>about the gospel.</v>

00:34:15.440 --> 00:34:18.480
<v Speaker 3>Instead, they'll do it to dissolve the church from within.</v>

00:34:18.480 --> 00:34:21.520
<v Speaker 3>Say, okay, well, inside the church there's no male and female, therefore</v>

00:34:21.600 --> 00:34:24.080
<v Speaker 3>anyone could be a pastor, anyone could do this, that, or the</v>

00:34:24.080 --> 00:34:28.000
<v Speaker 3>other thing, because there's no difference whatsoever.</v>

00:34:28.080 --> 00:34:30.960
<v Speaker 3>All the other parts in scripture that make clear that that's not</v>

00:34:30.960 --> 00:34:35.360
<v Speaker 3>true are deliberately ignored and this is used as a solvent to</v>

00:34:35.360 --> 00:34:37.120
<v Speaker 3>try to wipe them off the board.</v>

00:34:37.120 --> 00:34:38.800
<v Speaker 3>But that's not how God works.</v>

00:34:38.800 --> 00:34:42.080
<v Speaker 3>God's word is never set against itself.</v>

00:34:42.080 --> 00:34:45.920
<v Speaker 3>A house divided against itself will fall because it's evil.</v>

00:34:45.920 --> 00:34:47.360
<v Speaker 3>That's describing hell.</v>

00:34:47.360 --> 00:34:49.120
<v Speaker 3>It's describing the devil.</v>

00:34:49.120 --> 00:34:51.280
<v Speaker 3>It cannot describe God's things.</v>

00:34:51.280 --> 00:34:54.000
<v Speaker 3>All of God's things are a coherent whole.</v>

00:34:54.000 --> 00:34:56.880
<v Speaker 3>And so when we see passages that say things like there is</v>

00:34:56.880 --> 00:35:00.000
<v Speaker 3>no male and female, and then we see literally everything else in</v>

00:35:00.320 --> 00:35:02.480
<v Speaker 3>scripture saying the opposite.</v>

00:35:02.480 --> 00:35:05.840
<v Speaker 3>It's not a conundrum if you understand the context, which is why</v>

00:35:05.840 --> 00:35:06.800
<v Speaker 3>this is where beginning.</v>

00:35:06.800 --> 00:35:10.640
<v Speaker 3>The context of all of Galatians is salvific.</v>

00:35:10.640 --> 00:35:12.800
<v Speaker 3>And again, Paul is addressing the Galatians</v>

00:35:13.680 --> 00:35:17.200
<v Speaker 3>long way from Judea, a long way from Jerusalem, a long way</v>

00:35:17.200 --> 00:35:18.720
<v Speaker 3>from most of the Jews.</v>

00:35:18.720 --> 00:35:21.200
<v Speaker 3>I don't know how many Jews were there, not many, but there</v>

00:35:21.200 --> 00:35:24.240
<v Speaker 3>were certainly enough to ban to destroy their faith faith.</v>

00:35:24.240 --> 00:35:27.360
<v Speaker 3>And so he has to tell them, why are you talking about</v>

00:35:27.360 --> 00:35:31.440
<v Speaker 3>circumcision? Why do you think that circumcising yourself and living under the</v>

00:35:31.440 --> 00:35:34.240
<v Speaker 3>law is going to make you a son of Abraham?</v>

00:35:34.240 --> 00:35:36.960
<v Speaker 3>How are you sons of Abraham?</v>

00:35:36.960 --> 00:35:42.320
<v Speaker 3>The racial component was a complete denial of a gospel, which is</v>

00:35:42.320 --> 00:35:44.240
<v Speaker 3>what all of this revolves around.</v>

00:35:44.240 --> 00:35:48.720
<v Speaker 3>See, when men like Corey and myself are called racist and evil</v>

00:35:48.800 --> 00:35:51.840
<v Speaker 3>and all these things, we're told that we hate the gospel and</v>

00:35:51.840 --> 00:35:53.600
<v Speaker 3>we hate other people.</v>

00:35:53.600 --> 00:35:59.120
<v Speaker 3>What's actually happening is that the destruction of these passages in service</v>

00:35:59.120 --> 00:36:05.280
<v Speaker 3>of anti-racism and anti-feminism and anti-misogyny and anti-slavery.</v>

00:36:05.280 --> 00:36:09.840
<v Speaker 3>All of those things, when those are drawn and pointed at the</v>

00:36:09.840 --> 00:36:12.960
<v Speaker 3>church, the function that they have is to destroy the gospel.</v>

00:36:12.960 --> 00:36:17.040
<v Speaker 3>Because this is a gospel passage, this is a gospel passage Context.</v>

00:36:17.040 --> 00:36:19.280
<v Speaker 3>All of Galatians is about salvation.</v>

00:36:19.280 --> 00:36:22.960
<v Speaker 3>Now it's a rebuke, and again, that's crucial.</v>

00:36:22.960 --> 00:36:26.240
<v Speaker 3>A church that Paul planted four or five years later, they've gone</v>

00:36:26.240 --> 00:36:27.200
<v Speaker 3>off the rails.</v>

00:36:27.200 --> 00:36:29.520
<v Speaker 3>Oh, foolish Galatians, who bewitched you?</v>

00:36:29.520 --> 00:36:33.440
<v Speaker 3>He's looking at them in just disbelief and anger, and he actually</v>

00:36:33.440 --> 00:36:35.920
<v Speaker 3>says I wish that I were there face to face, so I</v>

00:36:35.920 --> 00:36:38.400
<v Speaker 3>could use a different tone, but he had to make sure that</v>

00:36:38.400 --> 00:36:42.640
<v Speaker 3>they understood how important it was that the Judaizing heresies that they</v>

00:36:42.640 --> 00:36:45.600
<v Speaker 3>were embracing were endangering their salvation.</v>

00:36:45.600 --> 00:36:49.360
<v Speaker 3>Not a small matter, not a minor detail, not flipping a nor</v>

00:36:49.760 --> 00:36:50.960
<v Speaker 3>to an and.</v>

00:36:50.960 --> 00:36:54.000
<v Speaker 3>They were actually denying the faith by saying that they had to</v>

00:36:54.000 --> 00:36:57.760
<v Speaker 3>live as Jews because somebody came along and told them that.</v>

00:36:57.760 --> 00:37:01.120
<v Speaker 3>There are always going to be false teachers in the church.</v>

00:37:01.120 --> 00:37:05.520
<v Speaker 3>Always. Every single one of our churches has false teachers inside it</v>

00:37:05.600 --> 00:37:07.680
<v Speaker 3>and has a line of 'em trying to get in.</v>

00:37:07.920 --> 00:37:09.840
<v Speaker 3>Why? Because that's where the Christians are.</v>

00:37:09.840 --> 00:37:11.680
<v Speaker 3>It's where the sheep are.</v>

00:37:11.680 --> 00:37:14.880
<v Speaker 3>Satan doesn't need to worry about the animals that are outside the</v>

00:37:14.880 --> 00:37:16.560
<v Speaker 3>sheepfold. He's already got them.</v>

00:37:16.560 --> 00:37:17.840
<v Speaker 3>He's devoured them.</v>

00:37:17.840 --> 00:37:20.320
<v Speaker 3>It's inside the sheepfold that the sheep exist</v>

00:37:21.200 --> 00:37:25.760
<v Speaker 3>So when these attacks come and they're done in the name of</v>

00:37:25.760 --> 00:37:29.600
<v Speaker 3>all the good modern religion things, just keep in mind what they're</v>

00:37:29.600 --> 00:37:34.080
<v Speaker 3>fundamentally doing when they attack this passage by inverting it is they're</v>

00:37:34.080 --> 00:37:36.080
<v Speaker 3>denying how we're saved.</v>

00:37:36.080 --> 00:37:38.400
<v Speaker 3>They're denying how we are saved.</v>

00:37:38.400 --> 00:37:41.120
<v Speaker 3>And part of that is denying how we are created.</v>

00:37:41.120 --> 00:37:42.880
<v Speaker 3>Again, this is all Gnostic.</v>

00:37:42.880 --> 00:37:46.880
<v Speaker 3>The only way to deny there is Jew or Greek in reality</v>

00:37:47.360 --> 00:37:50.560
<v Speaker 3>is to become Gnostic to say the flesh is nothing, this is</v>

00:37:50.560 --> 00:37:52.160
<v Speaker 3>evil, this will all fall away.</v>

00:37:52.160 --> 00:37:55.520
<v Speaker 3>In the racism episode, we treated the fact that when you look</v>

00:37:55.520 --> 00:38:00.880
<v Speaker 3>at passages like Acts 17:26 in Revelation 7:9, where it talks about</v>

00:38:00.880 --> 00:38:05.040
<v Speaker 3>the different nations with their boundaries, and it shows the distinct races</v>

00:38:05.040 --> 00:38:07.440
<v Speaker 3>in heaven before the throne of God.</v>

00:38:07.440 --> 00:38:08.560
<v Speaker 3>These are natural.</v>

00:38:08.560 --> 00:38:09.360
<v Speaker 3>These are created.</v>

00:38:09.360 --> 00:38:10.640
<v Speaker 3>They're things that God made.</v>

00:38:10.640 --> 00:38:12.240
<v Speaker 3>They're how God made us.</v>

00:38:12.240 --> 00:38:14.240
<v Speaker 3>God made me, English and German.</v>

00:38:14.240 --> 00:38:18.000
<v Speaker 3>I am broadly Northwestern European and nothing else.</v>

00:38:18.000 --> 00:38:18.960
<v Speaker 3>Do I like that?</v>

00:38:18.960 --> 00:38:19.760
<v Speaker 3>Sure, cool.</v>

00:38:19.760 --> 00:38:20.640
<v Speaker 3>I'm good at it.</v>

00:38:20.640 --> 00:38:24.080
<v Speaker 3>Do I think that if someone is Japanese or Ugandan or whatever,</v>

00:38:24.080 --> 00:38:26.320
<v Speaker 3>that they're worse than me or less than me?</v>

00:38:26.320 --> 00:38:29.600
<v Speaker 3>No. God died for them, do he's given them gifts that I</v>

00:38:29.600 --> 00:38:30.560
<v Speaker 3>may lack.</v>

00:38:30.560 --> 00:38:32.880
<v Speaker 3>But I am proud of what I am and I'm happy with</v>

00:38:32.880 --> 00:38:35.680
<v Speaker 3>what I am because it's God's gift to me.</v>

00:38:35.680 --> 00:38:38.240
<v Speaker 3>Talking in the past about the fact that I'm average in height.</v>

00:38:38.240 --> 00:38:39.760
<v Speaker 3>Well, I like to be taller, sure.</v>

00:38:39.760 --> 00:38:42.000
<v Speaker 3>I'm not going to complain about it because there are upsides.</v>

00:38:42.000 --> 00:38:43.120
<v Speaker 3>I like being me.</v>

00:38:43.120 --> 00:38:44.320
<v Speaker 3>I know how to be me.</v>

00:38:44.320 --> 00:38:45.920
<v Speaker 3>I wouldn't know how to be anyone else.</v>

00:38:45.920 --> 00:38:48.400
<v Speaker 3>And I don't have to worry about because I have been given</v>

00:38:48.400 --> 00:38:49.760
<v Speaker 3>one life by God.</v>

00:38:49.760 --> 00:38:51.600
<v Speaker 3>And it's a particular life.</v>

00:38:51.600 --> 00:38:54.320
<v Speaker 3>I have a genealogy that goes back to Noah and back to</v>

00:38:54.320 --> 00:38:57.360
<v Speaker 3>Adam. I can go more than some people, but I don't know</v>

00:38:57.360 --> 00:38:57.920
<v Speaker 3>all the details.</v>

00:38:58.000 --> 00:38:58.960
<v Speaker 3>I don't care.</v>

00:38:58.960 --> 00:39:02.240
<v Speaker 3>How God made me is the same way that He made each</v>

00:39:02.240 --> 00:39:02.800
<v Speaker 3>of you.</v>

00:39:02.800 --> 00:39:03.760
<v Speaker 3>It's unique.</v>

00:39:03.760 --> 00:39:08.640
<v Speaker 3>We all have a uniqueness in how we have been winnowed down</v>

00:39:08.640 --> 00:39:12.160
<v Speaker 3>through time into the particular humans that we are.</v>

00:39:12.160 --> 00:39:15.680
<v Speaker 3>That is to God's glory that there's so much diversity and variety.</v>

00:39:15.680 --> 00:39:16.320
<v Speaker 3>It's amazing.</v>

00:39:16.320 --> 00:39:17.040
<v Speaker 3>It's incredible.</v>

00:39:17.040 --> 00:39:20.160
<v Speaker 3>And different people have different gifts.</v>

00:39:20.160 --> 00:39:24.720
<v Speaker 3>And so the attack on anti-racism, the attack on the existence of</v>

00:39:24.720 --> 00:39:28.480
<v Speaker 3>race, is a denial of the creator to say that that's garbage.</v>

00:39:28.480 --> 00:39:30.320
<v Speaker 3>There's neither Jew nor Greek.</v>

00:39:30.320 --> 00:39:33.600
<v Speaker 3>Well, if you understand what Paul was talking about and to whom</v>

00:39:33.600 --> 00:39:37.520
<v Speaker 3>he was speaking, the reason he said Jew was that he was</v>

00:39:37.520 --> 00:39:40.480
<v Speaker 3>dealing with a Judaizing heresy among people who weren't Jews.</v>

00:39:40.480 --> 00:39:42.320
<v Speaker 3>He's like, What does it matter?</v>

00:39:42.320 --> 00:39:43.600
<v Speaker 3>You're Celts.</v>

00:39:43.600 --> 00:39:47.600
<v Speaker 3>Why like this verse could just as easily say there is neither</v>

00:39:47.600 --> 00:39:48.960
<v Speaker 3>Jew nor Irish.</v>

00:39:48.960 --> 00:39:50.720
<v Speaker 3>It would make just as much sense.</v>

00:39:50.720 --> 00:39:52.000
<v Speaker 3>It would be just as true.</v>

00:39:52.000 --> 00:39:55.200
<v Speaker 3>It would be more directly applicable to those people in that day.</v>

00:39:55.200 --> 00:39:57.280
<v Speaker 3>Now the Irish by that name didn't exist.</v>

00:39:57.520 --> 00:39:58.480
<v Speaker 3>They were Celts.</v>

00:39:58.480 --> 00:40:00.320
<v Speaker 3>There's neither Jew nor Celt.</v>

00:40:00.320 --> 00:40:02.400
<v Speaker 3>That is exactly what it is saying here.</v>

00:40:02.400 --> 00:40:04.160
<v Speaker 3>It was particular to that place.</v>

00:40:04.160 --> 00:40:08.160
<v Speaker 3>And the Jew part, it was only highlighting the Abrahamic promise and</v>

00:40:08.160 --> 00:40:11.120
<v Speaker 3>covenant because they were denying it.</v>

00:40:11.120 --> 00:40:14.320
<v Speaker 3>They were denying the true nature of what it means to be</v>

00:40:14.320 --> 00:40:16.000
<v Speaker 3>a child of Abraham.</v>

00:40:16.000 --> 00:40:18.320
<v Speaker 3>John the Baptist explained it.</v>

00:40:18.320 --> 00:40:21.120
<v Speaker 3>Do not presume to say to yourselves, we have Abraham as our</v>

00:40:21.120 --> 00:40:23.440
<v Speaker 3>father, for I tell you, God is able from these stones to</v>

00:40:23.440 --> 00:40:25.520
<v Speaker 3>raise up children for Abraham.</v>

00:40:25.520 --> 00:40:27.360
<v Speaker 3>This passage says the same thing.</v>

00:40:27.360 --> 00:40:30.800
<v Speaker 3>We are made children of Abraham because we have the faith of</v>

00:40:30.800 --> 00:40:33.680
<v Speaker 3>Abraham. That is our gift from God.</v>

00:40:33.680 --> 00:40:37.200
<v Speaker 3>We become sons of Abraham by becoming sons of God.</v>

00:40:37.200 --> 00:40:38.880
<v Speaker 3>It's synonymous.</v>

00:40:38.880 --> 00:40:40.880
<v Speaker 3>And therefore it's not racial.</v>

00:40:40.880 --> 00:40:45.440
<v Speaker 3>So the first couplet dealing with races is specifically denying that race</v>

00:40:45.440 --> 00:40:48.080
<v Speaker 3>saves. We don't think that, we think the opposite.</v>

00:40:48.240 --> 00:40:51.120
<v Speaker 3>There are heresies like Christian identity that believe that.</v>

00:40:51.120 --> 00:40:55.680
<v Speaker 3>They think that non-whites, non-Europeans are not human and cannot be saved.</v>

00:40:55.680 --> 00:40:57.120
<v Speaker 3>That is blasphemous.</v>

00:40:57.120 --> 00:40:58.880
<v Speaker 3>Those people are all going to hell.</v>

00:40:58.880 --> 00:41:03.680
<v Speaker 3>That is a wicked and perverted attack on the Christian faith.</v>

00:41:03.680 --> 00:41:07.120
<v Speaker 3>We think nothing of the sort, because scripture says nothing of the</v>

00:41:07.120 --> 00:41:10.400
<v Speaker 3>sort. But it doesn't mean the race doesn't exist.</v>

00:41:10.400 --> 00:41:14.160
<v Speaker 3>It boggles my mind that people can't hold two separate simple things</v>

00:41:14.160 --> 00:41:14.720
<v Speaker 3>in their head.</v>

00:41:15.040 --> 00:41:19.680
<v Speaker 3>It can simultaneously be true that your race doesn't save you and</v>

00:41:19.680 --> 00:41:21.760
<v Speaker 3>that your race still exists.</v>

00:41:21.760 --> 00:41:23.280
<v Speaker 3>How is this hard?</v>

00:41:23.280 --> 00:41:24.560
<v Speaker 3>It shouldn't be hard.</v>

00:41:24.560 --> 00:41:25.360
<v Speaker 3>It's not.</v>

00:41:25.360 --> 00:41:26.000
<v Speaker 3>It's not.</v>

00:41:26.000 --> 00:41:26.960
<v Speaker 3>It's a simple thing.</v>

00:41:26.960 --> 00:41:29.040
<v Speaker 3>A five-year-old can understand it.</v>

00:41:29.040 --> 00:41:31.680
<v Speaker 3>It's only when people get older and their heads are folded with</v>

00:41:31.680 --> 00:41:34.560
<v Speaker 3>lies that suddenly these things get complicated.</v>

00:41:34.560 --> 00:41:38.960
<v Speaker 3>And so much of this battle is about explaining simple things simply</v>

00:41:39.120 --> 00:41:42.400
<v Speaker 3>so the people can get back to having a simple faith in</v>

00:41:42.400 --> 00:41:45.120
<v Speaker 3>God. You this is not complicated.</v>

00:41:45.120 --> 00:41:48.480
<v Speaker 3>It's the lies that make these things confusing.</v>

00:41:48.480 --> 00:41:53.360
<v Speaker 3>So please, as you go through your days, just keep in mind,</v>

00:41:53.360 --> 00:41:57.760
<v Speaker 3>anyone who's talking about Galatians 3.28, if they ever talk about it</v>

00:41:57.760 --> 00:42:02.160
<v Speaker 3>in a way that isn't connected to salvation, they're a demon.</v>

00:42:02.160 --> 00:42:03.360
<v Speaker 3>Full stop.</v>

00:42:03.360 --> 00:42:07.200
<v Speaker 3>They are speaking the teachings of demons because this is a verse</v>

00:42:07.200 --> 00:42:08.320
<v Speaker 3>about how we are saved.</v>

00:42:08.320 --> 00:42:13.040
<v Speaker 3>It's a verse about our sonship with God, how we become heirs</v>

00:42:13.040 --> 00:42:14.160
<v Speaker 3>of salvation.</v>

00:42:14.960 --> 00:42:17.680
<v Speaker 3>that's salvation talk exclusively.</v>

00:42:18.080 --> 00:42:21.520
<v Speaker 3>And then once we're saved, we're still a man or a woman.</v>

00:42:21.520 --> 00:42:23.520
<v Speaker 3>If you're a woman, you should be happy to be a woman.</v>

00:42:23.520 --> 00:42:24.560
<v Speaker 3>I'm happy to be a man.</v>

00:42:24.560 --> 00:42:25.600
<v Speaker 3>I know how to do it.</v>

00:42:25.600 --> 00:42:28.640
<v Speaker 3>I could never possibly be a woman because God didn't equip me</v>

00:42:28.640 --> 00:42:29.360
<v Speaker 3>for that.</v>

00:42:29.360 --> 00:42:32.240
<v Speaker 3>And the fact that someone can have some delusion in their head</v>

00:42:32.400 --> 00:42:35.280
<v Speaker 3>to think that, oh, well, I'm actually the other thing, that's a</v>

00:42:35.280 --> 00:42:36.560
<v Speaker 3>Gnostic heresy.</v>

00:42:36.560 --> 00:42:38.800
<v Speaker 3>They're departing from the faith that they ever had it.</v>

00:42:38.800 --> 00:42:41.040
<v Speaker 3>They can't have it anymore at that point.</v>

00:42:41.040 --> 00:42:45.760
<v Speaker 3>But they're denying their creator actively by saying, I'm not what you</v>

00:42:45.760 --> 00:42:47.760
<v Speaker 3>made me, I'm this other thing.</v>

00:42:47.760 --> 00:42:50.400
<v Speaker 3>No. You're one particular thing.</v>

00:42:50.400 --> 00:42:52.160
<v Speaker 3>And thank God for it.</v>

00:42:52.160 --> 00:42:55.120
<v Speaker 3>And when someone comes along and says, no, none of those things</v>

00:42:55.120 --> 00:42:58.960
<v Speaker 3>exist, just know that not only are they attacking creation, but they're</v>

00:42:58.960 --> 00:43:00.720
<v Speaker 3>attacking your salvation.</v>

00:43:00.720 --> 00:43:05.680
<v Speaker 3>Because the point of attacking this passage is to destroy the gospel.</v>

00:43:05.680 --> 00:43:09.760
<v Speaker 3>Galatians is about the gospel, and it's about the Judaizing Gnostic heretics</v>

00:43:09.760 --> 00:43:12.880
<v Speaker 3>who are attacking it then, and you're attacking it today.</v>

00:43:12.880 --> 00:43:17.680
<v Speaker 3>And when they succeed, as they were succeeding in Galatia, faith is</v>

00:43:17.680 --> 00:43:21.440
<v Speaker 3>destroyed and souls are condemned to hell for eternity.</v>

00:43:22.240 --> 00:43:25.120
<v Speaker 2>On the note of this verse being simple and really the entire</v>

00:43:25.120 --> 00:43:31.280
<v Speaker 2>book of Galatians is simple, I would like to divide this in</v>

00:43:31.280 --> 00:43:36.160
<v Speaker 2>two through an interpretive lens as it were, on the one hand,</v>

00:43:36.160 --> 00:43:41.120
<v Speaker 2>the immediate verse three twenty eight is very simple.</v>

00:43:41.120 --> 00:43:46.400
<v Speaker 2>On the other hand, like much of scripture, it is also inexhaustible.</v>

00:43:46.400 --> 00:43:50.720
<v Speaker 2>God managed to pack a lot of information into not very many</v>

00:43:50.720 --> 00:43:57.440
<v Speaker 2>words. Woe mentioned that the word for there in English can also</v>

00:43:57.440 --> 00:43:58.800
<v Speaker 2>mean because.</v>

00:43:58.800 --> 00:44:02.560
<v Speaker 2>I want to emphasize that by pointing out that the conjunction there</v>

00:44:02.640 --> 00:44:08.160
<v Speaker 2>in the Greek gar is explicitly causal.</v>

00:44:08.160 --> 00:44:11.680
<v Speaker 2>The reason that the beginning, the first part, the first half, as</v>

00:44:11.680 --> 00:44:14.880
<v Speaker 2>it were, not in terms of size, but in terms of meaning</v>

00:44:14.960 --> 00:44:18.000
<v Speaker 2>or weight, as it were, is the division between the two halves</v>

00:44:18.000 --> 00:44:20.560
<v Speaker 2>of this verse, the first half</v>

00:44:21.520 --> 00:44:25.120
<v Speaker 2>must be understood in light of the second.</v>

00:44:25.120 --> 00:44:30.240
<v Speaker 2>These things are so because or you could say if and only</v>

00:44:30.400 --> 00:44:33.440
<v Speaker 2>if you are in Christ Jesus.</v>

00:44:33.440 --> 00:44:36.800
<v Speaker 2>Because it says that you are all one in Christ Jesus.</v>

00:44:36.800 --> 00:44:38.240
<v Speaker 2>That is the requirement here.</v>

00:44:38.240 --> 00:44:41.200
<v Speaker 2>And so this most certainly does not apply in any way, shape,</v>

00:44:41.200 --> 00:44:44.720
<v Speaker 2>or form form to those who are outside the church, those who</v>

00:44:44.720 --> 00:44:46.560
<v Speaker 2>are not in Christ.</v>

00:44:46.560 --> 00:44:52.160
<v Speaker 2>However, it is vitally important to understand, and quite frankly it's insane</v>

00:44:52.160 --> 00:44:54.320
<v Speaker 2>that people manage to miss this.</v>

00:44:54.320 --> 00:44:58.720
<v Speaker 2>Many do it maliciously to subvert things, but some in an innocent</v>

00:44:58.720 --> 00:45:01.920
<v Speaker 2>fashion miss this fact.</v>

00:45:01.920 --> 00:45:07.040
<v Speaker 2>If the three groups, the three couplets, are not real, if they</v>

00:45:07.040 --> 00:45:09.680
<v Speaker 2>are not actual things, if they do not have an existence</v>

00:45:10.640 --> 00:45:14.240
<v Speaker 2>in reality, then the verse is incoherent.</v>

00:45:14.240 --> 00:45:17.600
<v Speaker 2>It has no meaning, it has no import.</v>

00:45:17.600 --> 00:45:20.720
<v Speaker 2>It would be utterly pointless for it to be in Scripture, and</v>

00:45:20.720 --> 00:45:24.960
<v Speaker 2>God does not include things in Scripture that are pointless.</v>

00:45:24.960 --> 00:45:28.560
<v Speaker 2>The reason that it is important, the reason that it matters, the</v>

00:45:28.560 --> 00:45:31.520
<v Speaker 2>reason that it it means something to say that we are all</v>

00:45:31.520 --> 00:45:36.160
<v Speaker 2>one in Christ Christ, despite these things, is because these things are</v>

00:45:36.160 --> 00:45:40.720
<v Speaker 2>real. There is a real division between the Jew and the Greek.</v>

00:45:40.720 --> 00:45:45.120
<v Speaker 2>There are differences between and among the races of man.</v>

00:45:45.120 --> 00:45:49.760
<v Speaker 2>That couplet, that distinction has to be real for it to matter</v>

00:45:49.760 --> 00:45:53.120
<v Speaker 2>that we are one in Christ, that we are all one in</v>

00:45:53.120 --> 00:45:56.080
<v Speaker 2>terms of how we are saved, if indeed we are.</v>

00:45:56.080 --> 00:46:02.080
<v Speaker 2>And as Woe pointed out, in this context, which in this case</v>

00:46:02.160 --> 00:46:04.720
<v Speaker 2>I mean the broad context, which would be the Greek world, the</v>

00:46:04.720 --> 00:46:11.280
<v Speaker 2>Roman world, and the Jewish world, in that world, inheritance passes to</v>

00:46:11.280 --> 00:46:12.000
<v Speaker 2>the sun.</v>

00:46:12.000 --> 00:46:15.200
<v Speaker 2>This is the case in most ancient civilizations, it's the case in</v>

00:46:15.200 --> 00:46:17.680
<v Speaker 2>most civilizations until fairly recently.</v>

00:46:17.680 --> 00:46:20.480
<v Speaker 2>Women did not inherit, daughters did not inherit.</v>

00:46:20.480 --> 00:46:23.840
<v Speaker 2>The reason that daughters did not inherit is because a daughter became</v>

00:46:23.840 --> 00:46:25.760
<v Speaker 2>part of the family into which she married.</v>

00:46:25.760 --> 00:46:30.720
<v Speaker 2>She ceased to be part, legally speaking, of her original family, of</v>

00:46:30.720 --> 00:46:32.080
<v Speaker 2>her birth family.</v>

00:46:32.080 --> 00:46:35.680
<v Speaker 2>And so she didn't inherit from the father because the inheritance went</v>

00:46:35.680 --> 00:46:39.200
<v Speaker 2>to the sons who remained part of the family, period.</v>

00:46:39.200 --> 00:46:42.880
<v Speaker 2>They carried on the family name, they carried the family forward.</v>

00:46:42.880 --> 00:46:46.000
<v Speaker 2>She became part of another family.</v>

00:46:46.000 --> 00:46:49.680
<v Speaker 2>And so the word there that we see in verse 29, the</v>

00:46:49.680 --> 00:46:56.720
<v Speaker 2>word for heirs, Greek, unlike most cases in English, distinguishes between the</v>

00:46:56.720 --> 00:47:00.320
<v Speaker 2>masculine form of a noun and the feminine form, and not just</v>

00:47:00.320 --> 00:47:04.160
<v Speaker 2>in terms of grammatical gender, in this case in terms of masculine</v>

00:47:04.240 --> 00:47:09.200
<v Speaker 2>referring to men who are who are that noun, versus women who</v>

00:47:09.200 --> 00:47:10.240
<v Speaker 2>are that noun.</v>

00:47:10.240 --> 00:47:13.760
<v Speaker 2>It's masculine in the Greek.</v>

00:47:13.760 --> 00:47:17.040
<v Speaker 2>I want to be careful here not to imply that you need</v>

00:47:17.040 --> 00:47:20.480
<v Speaker 2>to know Greek in order to understand scripture.</v>

00:47:20.480 --> 00:47:21.840
<v Speaker 2>That's not the case.</v>

00:47:21.840 --> 00:47:24.400
<v Speaker 2>Anyone who tells you that is lying to you.</v>

00:47:24.400 --> 00:47:26.080
<v Speaker 2>Is the Greek language important?</v>

00:47:26.080 --> 00:47:29.280
<v Speaker 2>Yes, it is the language that God used to give us scripture,</v>

00:47:29.280 --> 00:47:32.320
<v Speaker 2>and by that I mean both the Old and the New Testament.</v>

00:47:32.320 --> 00:47:33.840
<v Speaker 2>And so Greek is important.</v>

00:47:33.840 --> 00:47:36.880
<v Speaker 2>But you do not need to know Greek in order to read</v>

00:47:36.880 --> 00:47:38.480
<v Speaker 2>scripture and understand it.</v>

00:47:38.480 --> 00:47:44.000
<v Speaker 2>There are some things that are accessible only in the Greek, like</v>

00:47:44.000 --> 00:47:47.760
<v Speaker 2>this. You don't see that that word is masculine if you're looking</v>

00:47:47.760 --> 00:47:49.120
<v Speaker 2>at only the English.</v>

00:47:49.120 --> 00:47:52.960
<v Speaker 2>Now from the balance of scripture, you would still understand that, even</v>

00:47:52.960 --> 00:47:55.520
<v Speaker 2>if you had only the English, because it says we are sons</v>

00:47:55.360 --> 00:47:59.680
<v Speaker 2>sons of God, we become heirs in Christ, it speaks of that</v>

00:47:59.680 --> 00:48:03.200
<v Speaker 2>in terms that are understandable, simply in English without access to the</v>

00:48:03.200 --> 00:48:05.040
<v Speaker 2>underlying Greek.</v>

00:48:05.040 --> 00:48:09.840
<v Speaker 2>And of course as Woe has pointed out many times previously.</v>

00:48:09.920 --> 00:48:13.520
<v Speaker 2>There are many software programs out there, including free websites, where you</v>

00:48:13.520 --> 00:48:17.200
<v Speaker 2>can see this information and have ready access to it even without</v>

00:48:17.200 --> 00:48:18.640
<v Speaker 2>being able to read Greek.</v>

00:48:18.640 --> 00:48:21.840
<v Speaker 2>Because you can probably still read, for instance, if I just hover</v>

00:48:21.840 --> 00:48:23.920
<v Speaker 2>over errors, I have it up in logos.</v>

00:48:24.160 --> 00:48:26.240
<v Speaker 2>If hover over heirs, it tells me that it is a noun,</v>

00:48:26.240 --> 00:48:29.200
<v Speaker 2>it is nominative, it is plural, it is masculine.</v>

00:48:29.200 --> 00:48:33.040
<v Speaker 2>There. We can all understand those terms in English.</v>

00:48:33.040 --> 00:48:35.200
<v Speaker 2>So I do not want you to think that you need to</v>

00:48:35.200 --> 00:48:36.160
<v Speaker 2>have Greek.</v>

00:48:36.160 --> 00:48:37.280
<v Speaker 2>The Greek is useful.</v>

00:48:37.280 --> 00:48:41.440
<v Speaker 2>It is not absolutely necessary to understand scripture, but in this case</v>

00:48:42.160 --> 00:48:45.840
<v Speaker 2>like I said, useful because I can pull out that airs is</v>

00:48:45.840 --> 00:48:50.800
<v Speaker 2>explicitly masculine in the underlying Greek.</v>

00:48:50.800 --> 00:48:54.480
<v Speaker 2>Because we are heirs in Christ.</v>

00:48:54.480 --> 00:48:55.600
<v Speaker 2>We inherit.</v>

00:48:55.600 --> 00:48:56.960
<v Speaker 2>That is why it says son.</v>

00:48:56.960 --> 00:49:00.240
<v Speaker 2>It doesn't say it because only men can inherit.</v>

00:49:00.240 --> 00:49:04.800
<v Speaker 2>It's saying it because in that context only men inherited, and so</v>

00:49:04.800 --> 00:49:08.000
<v Speaker 2>in order to inherit, you had to be a son.</v>

00:49:08.000 --> 00:49:13.280
<v Speaker 2>And so even those who are female, women are also sons according</v>

00:49:13.280 --> 00:49:17.520
<v Speaker 2>to the promise, because they because they inherit along with men.</v>

00:49:17.680 --> 00:49:21.280
<v Speaker 2>That is why you have the masculine there, and also one of</v>

00:49:21.280 --> 00:49:24.800
<v Speaker 2>the reasons we have not male and female.</v>

00:49:24.800 --> 00:49:29.920
<v Speaker 2>That distinction with regard to salvation is largely irrelevant.</v>

00:49:29.920 --> 00:49:33.120
<v Speaker 2>We've gone over previously some of the ways in which it is</v>

00:49:33.120 --> 00:49:37.760
<v Speaker 2>relevant tangentially speaking, and so for instance, the issue of headship becomes</v>

00:49:37.760 --> 00:49:41.520
<v Speaker 2>relevant, because certainly if you are a woman married to a man</v>

00:49:41.520 --> 00:49:46.160
<v Speaker 2>who is faithless, you are much less likely to remain faithful than</v>

00:49:46.160 --> 00:49:48.160
<v Speaker 2>if you were married to a man who is faithful, and so</v>

00:49:48.160 --> 00:49:49.280
<v Speaker 2>headship matters.</v>

00:49:49.280 --> 00:49:52.160
<v Speaker 2>Of course that does flow in the opposite direction as well, because</v>

00:49:52.160 --> 00:49:58.640
<v Speaker 2>wives are also supposed to help their husbands stay in the faith.</v>

00:49:58.640 --> 00:50:00.320
<v Speaker 2>But I want to pull out</v>

00:50:01.600 --> 00:50:06.480
<v Speaker 2>that earlier distinction with regard to the second couplet that I mentioned.</v>

00:50:06.480 --> 00:50:07.200
<v Speaker 2>The second couplet</v>

00:50:08.320 --> 00:50:14.640
<v Speaker 2>is mutable, which distinguishes it from the first and the third.</v>

00:50:14.640 --> 00:50:20.880
<v Speaker 2>And the reason that is relevant is partly because of historical context,</v>

00:50:20.880 --> 00:50:25.280
<v Speaker 2>and partly because it gives a greater scope to the totality of</v>

00:50:25.280 --> 00:50:29.440
<v Speaker 2>this verse, because if all three categories were immutable, if they were</v>

00:50:29.440 --> 00:50:34.640
<v Speaker 2>all purely and directly ontological, Then all it will be saying is</v>

00:50:34.640 --> 00:50:40.720
<v Speaker 2>that an ontological, immutable category does not affect your salvation in a</v>

00:50:40.720 --> 00:50:42.880
<v Speaker 2>causal way at least.</v>

00:50:42.880 --> 00:50:46.560
<v Speaker 2>But because this one is mutable, the scope of the verse is</v>

00:50:47.280 --> 00:50:51.680
<v Speaker 2>that none of these things and you could put in any number</v>

00:50:51.680 --> 00:50:54.960
<v Speaker 2>of different things in these various parts, as Woe said, you could</v>

00:50:54.960 --> 00:50:59.200
<v Speaker 2>swap out Jew and Greek for Jew and Roman, or you could</v>

00:50:59.200 --> 00:50:59.920
<v Speaker 2>swap it out for</v>

00:51:00.800 --> 00:51:05.040
<v Speaker 2>Greek and Scandinavian if you were so inclined, because it's saying that</v>

00:51:05.040 --> 00:51:07.520
<v Speaker 2>race does not save you.</v>

00:51:07.520 --> 00:51:11.360
<v Speaker 2>In this context it's saying Jew because the Judaizers were the issue,</v>

00:51:11.360 --> 00:51:13.680
<v Speaker 2>but today we have those who will try to say, as Will</v>

00:51:13.760 --> 00:51:16.000
<v Speaker 2>mentioned, that your race is what saves you.</v>

00:51:16.000 --> 00:51:19.040
<v Speaker 2>And so you can add any two races there, feel free.</v>

00:51:19.040 --> 00:51:22.320
<v Speaker 2>It retains the meaning of the verse.</v>

00:51:22.320 --> 00:51:24.480
<v Speaker 2>Neither slave nor free.</v>

00:51:24.480 --> 00:51:29.200
<v Speaker 2>You could swap in working class and upper class.</v>

00:51:29.200 --> 00:51:33.120
<v Speaker 2>Because this one is a condemnation of those who would say that</v>

00:51:33.120 --> 00:51:37.920
<v Speaker 2>it is your social standing or your success in life, and so</v>

00:51:37.920 --> 00:51:42.640
<v Speaker 2>there goes the prosperity gospel, among other things.</v>

00:51:42.640 --> 00:51:45.760
<v Speaker 2>Those who would say all of these other things that are ultimately</v>

00:51:45.760 --> 00:51:47.680
<v Speaker 2>irrelevant are what actually save you.</v>

00:51:47.680 --> 00:51:48.880
<v Speaker 2>They're necessary for salvation.</v>

00:51:48.880 --> 00:51:50.800
<v Speaker 2>They contribute to your salvation.</v>

00:51:50.800 --> 00:51:55.440
<v Speaker 2>A lot of them hearken back to and are basically in their</v>

00:51:55.440 --> 00:51:58.160
<v Speaker 2>essence works righteousness.</v>

00:51:58.160 --> 00:52:00.240
<v Speaker 2>This condemns all of that.</v>

00:52:00.240 --> 00:52:04.480
<v Speaker 2>And in the ancient context, part of why that is relevant, perhaps</v>

00:52:04.480 --> 00:52:08.240
<v Speaker 2>more so for the Romans than for the Greeks, but many of</v>

00:52:08.240 --> 00:52:14.400
<v Speaker 2>the ancient cultures viewed success in this life as an indication of</v>

00:52:14.400 --> 00:52:16.320
<v Speaker 2>favor from the gods.</v>

00:52:16.320 --> 00:52:18.720
<v Speaker 2>And the Jews did this as well.</v>

00:52:18.720 --> 00:52:23.440
<v Speaker 2>That is why at certain points in the New Testament, Christ rebukes</v>

00:52:23.440 --> 00:52:27.440
<v Speaker 2>the disciples when they advance this idea that, well, this person must</v>

00:52:27.440 --> 00:52:31.840
<v Speaker 2>be successful because he's a good person, or this person must have</v>

00:52:31.840 --> 00:52:37.680
<v Speaker 2>been cursed because his parents were bad persons, anything like that.</v>

00:52:37.680 --> 00:52:42.720
<v Speaker 2>The Roman case would largely be because some of the public religious</v>

00:52:42.720 --> 00:52:47.280
<v Speaker 2>rites that were conducted in Rome were expensive if you wanted to</v>

00:52:47.280 --> 00:52:51.440
<v Speaker 2>participate. And so if you were wealthy, you could participate in the</v>

00:52:51.440 --> 00:52:55.680
<v Speaker 2>religious rites, and therefore you were more favored by the gods.</v>

00:52:55.680 --> 00:52:58.320
<v Speaker 2>It was a very transactional religion.</v>

00:52:58.320 --> 00:53:01.200
<v Speaker 2>You had some of this in the Greek case, but it would</v>

00:53:01.200 --> 00:53:04.960
<v Speaker 2>partly depend on which gods you were worshipping in which region.</v>

00:53:06.240 --> 00:53:09.600
<v Speaker 2>But this is a condemnation of all of that.</v>

00:53:09.600 --> 00:53:12.160
<v Speaker 2>You are not saved by your works.</v>

00:53:12.160 --> 00:53:16.960
<v Speaker 2>Just because you have wealth does not mean that you're saved.</v>

00:53:16.960 --> 00:53:20.640
<v Speaker 2>Now, wealth is a gift from God, and you are to use</v>

00:53:20.640 --> 00:53:20.800
<v Speaker 2>it</v>

00:53:21.680 --> 00:53:23.840
<v Speaker 2>in an appropriate fashion.</v>

00:53:23.840 --> 00:53:27.200
<v Speaker 2>He gave you the wealth in order to use it to further</v>

00:53:27.200 --> 00:53:30.720
<v Speaker 2>good in the world, and no not in the New World Order</v>

00:53:30.720 --> 00:53:33.360
<v Speaker 2>sort of sense, but by helping your neighbor and by helping your</v>

00:53:33.360 --> 00:53:36.560
<v Speaker 2>church, helping fellow Christians, all of those things.</v>

00:53:36.560 --> 00:53:41.760
<v Speaker 2>You are given your skills or your abilities or your assets in</v>

00:53:41.760 --> 00:53:47.040
<v Speaker 2>order to further things that are important to the church, that are</v>

00:53:47.040 --> 00:53:51.440
<v Speaker 2>important to a Christian life, that benefit your Christian neighbors.</v>

00:53:51.440 --> 00:53:54.000
<v Speaker 2>And so this is a condemnation of those who would say that</v>

00:53:54.080 --> 00:53:56.960
<v Speaker 2>no, my wealth means that God loves me and I'm saved.</v>

00:53:56.960 --> 00:53:57.840
<v Speaker 2>That's not what it means.</v>

00:53:57.840 --> 00:53:58.240
<v Speaker 2>We know what God</v>

00:53:59.120 --> 00:54:02.080
<v Speaker 2>says in the pages of Scripture about wealth and how it can</v>

00:54:02.080 --> 00:54:05.440
<v Speaker 2>be a hindrance to entering the kingdom of God.</v>

00:54:05.440 --> 00:54:09.840
<v Speaker 2>And then when it comes to the third couplet, that condemnation of</v>

00:54:09.840 --> 00:54:14.160
<v Speaker 2>those who would draw a distinction between man and woman with regard</v>

00:54:14.160 --> 00:54:19.280
<v Speaker 2>to salvation, that is a condemnation of a number of things.</v>

00:54:19.280 --> 00:54:23.440
<v Speaker 2>One is that there were some cults in the ancient world that</v>

00:54:23.440 --> 00:54:25.600
<v Speaker 2>basically said women cannot be saved.</v>

00:54:25.600 --> 00:54:28.000
<v Speaker 2>Women some of them went so far as to say women do</v>

00:54:28.000 --> 00:54:32.320
<v Speaker 2>not have souls, but there were also, including in the Greek world,</v>

00:54:32.320 --> 00:54:37.040
<v Speaker 2>some who said that women in the next life would become men.</v>

00:54:37.040 --> 00:54:41.200
<v Speaker 2>And so it's a condemnation of all of those denials of the</v>

00:54:41.200 --> 00:54:45.680
<v Speaker 2>good created nature of sex, it being part of God's creation that</v>

00:54:45.680 --> 00:54:48.720
<v Speaker 2>is preserved in paradise.</v>

00:54:48.720 --> 00:54:52.400
<v Speaker 2>If you are male in this life, you are male in eternity.</v>

00:54:52.400 --> 00:54:56.160
<v Speaker 2>If you are female in this life, you are female in eternity.</v>

00:54:56.160 --> 00:54:58.000
<v Speaker 2>God made you the way you are.</v>

00:54:58.000 --> 00:55:00.960
<v Speaker 2>He wants you to be the sex that you are, and you</v>

00:55:00.960 --> 00:55:04.720
<v Speaker 2>will be that forever, because that is how he made you, and</v>

00:55:04.720 --> 00:55:10.720
<v Speaker 2>the good things that God creates are not destroyed.</v>

00:55:10.720 --> 00:55:15.200
<v Speaker 2>So this is an affirmation of the goodness of God's creation, of</v>

00:55:15.200 --> 00:55:18.720
<v Speaker 2>his created order and a condemnation of those who would say that</v>

00:55:18.960 --> 00:55:21.760
<v Speaker 2>no you actually have to be male in order to be saved,</v>

00:55:21.760 --> 00:55:23.840
<v Speaker 2>or you have to be male in order to have a soul,</v>

00:55:23.840 --> 00:55:26.320
<v Speaker 2>or any of the various things like that.</v>

00:55:26.320 --> 00:55:30.640
<v Speaker 2>But again, as I started out saying, it is necessarily the case</v>

00:55:30.880 --> 00:55:35.600
<v Speaker 2>that all three of these are real in order for the verse</v>

00:55:35.600 --> 00:55:37.760
<v Speaker 2>to have any actual meaning.</v>

00:55:37.760 --> 00:55:41.200
<v Speaker 2>Because if you say that these are not real, then what does</v>

00:55:41.200 --> 00:55:44.000
<v Speaker 2>it mean for them to not matter if you're one in Christ?</v>

00:55:44.000 --> 00:55:47.920
<v Speaker 2>What does it mean for something that isn't real not to matter</v>

00:55:47.920 --> 00:55:49.520
<v Speaker 2>to salvation?</v>

00:55:50.080 --> 00:55:51.920
<v Speaker 2>That's a meaningless statement.</v>

00:55:51.920 --> 00:55:53.120
<v Speaker 2>So they have to be real.</v>

00:55:53.120 --> 00:55:57.040
<v Speaker 2>So those who deny the reality of race or the reality of</v>

00:55:57.040 --> 00:55:59.360
<v Speaker 2>hierarchy or the reality of sex</v>

00:56:00.320 --> 00:56:06.240
<v Speaker 2>are denying one God's created order, and so they're tacitly denying God,</v>

00:56:06.240 --> 00:56:09.360
<v Speaker 2>but two, they are asserting that this verse has no meaning.</v>

00:56:10.000 --> 00:56:12.800
<v Speaker 2>And so in a very real way they actually subvert their own</v>

00:56:12.800 --> 00:56:16.640
<v Speaker 2>argument, not that it matters, because the appeal to hypocrisy never really</v>

00:56:16.640 --> 00:56:18.880
<v Speaker 2>matters in these discussions.</v>

00:56:18.880 --> 00:56:22.400
<v Speaker 2>But they are subverting their own argument, because they say, Well, we're</v>

00:56:22.400 --> 00:56:24.400
<v Speaker 2>all one in Christ, and so these things aren't real.</v>

00:56:24.400 --> 00:56:26.400
<v Speaker 2>Well, if they aren't real, then it doesn't matter that we're all</v>

00:56:26.400 --> 00:56:30.240
<v Speaker 2>one in Christ.</v>

00:56:30.240 --> 00:56:33.280
<v Speaker 2>But you have to pay attention to the false teachers</v>

00:56:34.320 --> 00:56:38.480
<v Speaker 2>and the false pastors, who would use this in order to subvert</v>

00:56:38.480 --> 00:56:43.280
<v Speaker 2>the created order, because ultimately again they are basically Gnostic.</v>

00:56:43.280 --> 00:56:46.960
<v Speaker 2>The rejection of any part of this is Gnosticism.</v>

00:56:47.760 --> 00:56:50.960
<v Speaker 2>You have the rejection of race, which is the rejection of the</v>

00:56:50.960 --> 00:56:55.520
<v Speaker 2>flesh. You have the rejection of hierarchy, the created order of things</v>

00:56:55.520 --> 00:56:59.200
<v Speaker 2>in the world, which is a rejection of the material world.</v>

00:56:59.200 --> 00:57:03.360
<v Speaker 2>That's one of the most hardline forms of Gnosticism.</v>

00:57:03.360 --> 00:57:06.080
<v Speaker 2>And then the rejection of male and female is again a form</v>

00:57:06.080 --> 00:57:09.920
<v Speaker 2>of Gnosticism that was particularly an issue in some parts of the</v>

00:57:09.920 --> 00:57:11.200
<v Speaker 2>ancient world.</v>

00:57:11.680 --> 00:57:15.920
<v Speaker 3>I think it's important with this second couplet not to completely divorce</v>

00:57:15.920 --> 00:57:20.160
<v Speaker 3>the slave nor free from slavery, qua slavery.</v>

00:57:20.160 --> 00:57:24.000
<v Speaker 3>We did an entire episode entirely on the subject of slavery as</v>

00:57:24.000 --> 00:57:26.240
<v Speaker 3>being morally licit.</v>

00:57:26.240 --> 00:57:28.240
<v Speaker 3>Scripture permits slavery.</v>

00:57:28.240 --> 00:57:29.680
<v Speaker 3>This is a fact.</v>

00:57:29.680 --> 00:57:33.760
<v Speaker 3>In fact there are many cases in Scripture where God blesses some</v>

00:57:33.760 --> 00:57:36.400
<v Speaker 3>men by giving them more slaves.</v>

00:57:36.400 --> 00:57:40.560
<v Speaker 3>That would not be the case if slavery were per se sin.</v>

00:57:40.560 --> 00:57:45.120
<v Speaker 3>So when the status of being a slave is brought up in</v>

00:57:45.120 --> 00:57:50.160
<v Speaker 3>scripture in these passages, it's important to understand how God treated, I</v>

00:57:50.160 --> 00:57:55.440
<v Speaker 3>think, another Good passage that illustrates that is Ephesians six.</v>

00:57:55.440 --> 00:58:00.320
<v Speaker 3>Paul again writes, Slaves obey your human masters with fear and trembling,</v>

00:58:00.320 --> 00:58:03.360
<v Speaker 3>in the sincerity of your heart, as you would Christ.</v>

00:58:03.360 --> 00:58:07.280
<v Speaker 3>Do not work only while being watched, as people pleasers, but as</v>

00:58:07.280 --> 00:58:08.560
<v Speaker 3>slaves of Christ.</v>

00:58:08.560 --> 00:58:10.480
<v Speaker 3>Do God's will from your heart.</v>

00:58:10.480 --> 00:58:13.440
<v Speaker 3>Serve with a good attitude as to the Lord and not to</v>

00:58:13.440 --> 00:58:17.440
<v Speaker 3>people, knowing that whatever good each one does, slave or free, he</v>

00:58:17.440 --> 00:58:19.840
<v Speaker 3>will receive this back from the Lord.</v>

00:58:19.840 --> 00:58:24.000
<v Speaker 3>And masters treat your slaves the same way, without threatening them, because</v>

00:58:24.000 --> 00:58:27.200
<v Speaker 3>you know that both their master and yours is in heaven, and</v>

00:58:27.200 --> 00:58:29.280
<v Speaker 3>there is no favoritism with him.</v>

00:58:29.280 --> 00:58:34.720
<v Speaker 3>And the word favoritism there is usually usually translated as partiality.</v>

00:58:34.720 --> 00:58:37.040
<v Speaker 3>We've talked about partiality in the past.</v>

00:58:37.040 --> 00:58:41.920
<v Speaker 3>It's particularly in the context related to this, where social status was</v>

00:58:41.920 --> 00:58:46.560
<v Speaker 3>treated by some as a matter that would distinguish whether or not</v>

00:58:47.040 --> 00:58:49.680
<v Speaker 3>someone received more favors in the church.</v>

00:58:49.680 --> 00:58:53.200
<v Speaker 3>This is what happened in the in the epistle of James.</v>

00:58:53.200 --> 00:58:56.640
<v Speaker 3>When he condemns the showing of partiality, it's that the rich were</v>

00:58:56.640 --> 00:58:58.640
<v Speaker 3>given a higher place in the church.</v>

00:58:58.640 --> 00:59:01.600
<v Speaker 3>They were they were given the best seat, and the poor guy</v>

00:59:01.600 --> 00:59:03.280
<v Speaker 3>was stuck in the back.</v>

00:59:03.280 --> 00:59:05.040
<v Speaker 3>And James condemned that.</v>

00:59:05.040 --> 00:59:06.960
<v Speaker 3>He said, like the rich are the ones who drag you in</v>

00:59:06.960 --> 00:59:07.360
<v Speaker 3>the court.</v>

00:59:07.360 --> 00:59:09.280
<v Speaker 3>What are you doing preferring them?</v>

00:59:09.280 --> 00:59:12.240
<v Speaker 3>And God certainly doesn't show partiality.</v>

00:59:12.240 --> 00:59:17.120
<v Speaker 3>God doesn't care about who has more money or more looks or</v>

00:59:17.120 --> 00:59:18.960
<v Speaker 3>IQ or any of the rest.</v>

00:59:18.960 --> 00:59:19.920
<v Speaker 3>Because you know what?</v>

00:59:19.920 --> 00:59:22.960
<v Speaker 3>Whatever good we have, God gave us.</v>

00:59:22.960 --> 00:59:24.000
<v Speaker 3>I think that's one of the things</v>

00:59:24.880 --> 00:59:30.320
<v Speaker 3>that Corey and I will point to Job for, because when Job</v>

00:59:30.320 --> 00:59:34.880
<v Speaker 3>came to God complaining, God's response was basically, who do you think</v>

00:59:34.880 --> 00:59:35.440
<v Speaker 3>you are?</v>

00:59:35.440 --> 00:59:39.040
<v Speaker 3>Where were you when I created the foundations of the world?</v>

00:59:39.360 --> 00:59:44.320
<v Speaker 3>He didn't take him seriously as a challenger, because whatever good, whatever</v>

00:59:44.320 --> 00:59:48.560
<v Speaker 3>blessings Job had before Satan came and took them away, God gave</v>

00:59:49.280 --> 00:59:50.640
<v Speaker 3>them to Job.</v>

00:59:50.640 --> 00:59:54.480
<v Speaker 3>Whatever you have, whatever I have, whatever good anyone has comes from</v>

00:59:54.480 --> 00:59:58.880
<v Speaker 3>God. So the notion, therefore, that oh I have this good thing,</v>

00:59:58.880 --> 01:00:02.560
<v Speaker 3>I'm gonna use this to prove that what I get more salvation,</v>

01:00:02.560 --> 01:00:06.000
<v Speaker 3>I'm gonna take the gifts that God has given me and then</v>

01:00:06.000 --> 01:00:08.560
<v Speaker 3>come to God and say, Look how good I am.</v>

01:00:08.560 --> 01:00:10.080
<v Speaker 3>You need to give me more.</v>

01:00:10.080 --> 01:00:10.960
<v Speaker 3>That's insane.</v>

01:00:10.960 --> 01:00:12.560
<v Speaker 3>That is just is deranged.</v>

01:00:12.560 --> 01:00:16.720
<v Speaker 3>And it's the sort of smackdown that Job received from God.</v>

01:00:16.720 --> 01:00:19.120
<v Speaker 3>Because to whatever degree he was up and he and out of</v>

01:00:19.120 --> 01:00:21.120
<v Speaker 3>the line, God put him back in his place.</v>

01:00:21.120 --> 01:00:24.240
<v Speaker 3>He's like, Who do you think you are?</v>

01:00:24.240 --> 01:00:26.560
<v Speaker 3>You have no business challenging me.</v>

01:00:26.560 --> 01:00:28.560
<v Speaker 3>That's God's attitude.</v>

01:00:28.560 --> 01:00:30.640
<v Speaker 3>Whatever we have came from him.</v>

01:00:30.640 --> 01:00:34.000
<v Speaker 3>So whether someone's a slave or they're free, if they're rich or</v>

01:00:34.000 --> 01:00:38.960
<v Speaker 3>they're poor, those distinctions not only don't they matter for salvation, but</v>

01:00:38.960 --> 01:00:43.440
<v Speaker 3>relative to God, in those terms, we're all exactly the same.</v>

01:00:43.680 --> 01:00:47.040
<v Speaker 3>the riches that we have on earth compared to the riches of</v>

01:00:47.040 --> 01:00:49.920
<v Speaker 3>God, they're not they're not the same category.</v>

01:00:49.920 --> 01:00:52.480
<v Speaker 3>It's not the same type of thing.</v>

01:00:52.480 --> 01:00:55.760
<v Speaker 3>And this is part of the nuance in the verse that it's</v>

01:00:55.680 --> 01:00:59.600
<v Speaker 3>just completely wiped away if you start saying these things are real.</v>

01:00:59.600 --> 01:01:00.560
<v Speaker 3>Obviously it's real.</v>

01:01:00.560 --> 01:01:02.320
<v Speaker 3>If someone has more, someone has less.</v>

01:01:02.320 --> 01:01:06.080
<v Speaker 3>If someone is a slave, if they're literally owned by another person,</v>

01:01:06.240 --> 01:01:07.840
<v Speaker 3>they have a lower station in life.</v>

01:01:08.080 --> 01:01:10.640
<v Speaker 3>There are things that they can't do that others can't.</v>

01:01:10.640 --> 01:01:12.480
<v Speaker 3>They don't have freedom.</v>

01:01:12.480 --> 01:01:17.600
<v Speaker 3>But when God addresses those with freedom, he chastises them, he warns</v>

01:01:17.600 --> 01:01:21.120
<v Speaker 3>them, he admonishes them, don't treat your freedom as license, because it's</v>

01:01:21.040 --> 01:01:26.640
<v Speaker 3>not. Whatever blessings we have, whatever freedom we have, it's still enjoined</v>

01:01:26.640 --> 01:01:27.760
<v Speaker 3>by God's will.</v>

01:01:27.760 --> 01:01:29.760
<v Speaker 3>You can't go outside of that.</v>

01:01:29.760 --> 01:01:33.120
<v Speaker 3>And so in many cases, those who have more options just make</v>

01:01:33.120 --> 01:01:33.840
<v Speaker 3>their sin worse.</v>

01:01:34.000 --> 01:01:35.760
<v Speaker 3>They make their sin more elaborate.</v>

01:01:35.760 --> 01:01:39.120
<v Speaker 3>They're gonna get creatively evil in ways that the guy who has</v>

01:01:39.120 --> 01:01:42.400
<v Speaker 3>very limited means and very limited scope in his personal life as</v>

01:01:42.400 --> 01:01:44.880
<v Speaker 3>a slave, he's not gonna be able to do the things, as</v>

01:01:44.880 --> 01:01:46.960
<v Speaker 3>somebody like Andrew Tate will do.</v>

01:01:46.960 --> 01:01:48.880
<v Speaker 3>Totally different class.</v>

01:01:48.880 --> 01:01:52.160
<v Speaker 3>And the one who's a slave is gonna be far better off.</v>

01:01:52.160 --> 01:01:54.720
<v Speaker 3>Even if he's wicked, he's gonna be better off because his sins</v>

01:01:54.720 --> 01:01:56.080
<v Speaker 3>are gonna be simpler.</v>

01:01:56.080 --> 01:01:57.680
<v Speaker 3>The man who has no limitations</v>

01:01:58.800 --> 01:02:01.840
<v Speaker 3>makes hell far worse for him without God.</v>

01:02:01.840 --> 01:02:06.480
<v Speaker 3>And so again, the soteriological context, the fact that this verse is</v>

01:02:06.480 --> 01:02:10.400
<v Speaker 3>about our salvation, is what makes it interesting, makes it valuable and</v>

01:02:10.400 --> 01:02:11.280
<v Speaker 3>a blessing.</v>

01:02:11.280 --> 01:02:14.720
<v Speaker 3>It's a reason that the epistle of Galatians is is beautiful.</v>

01:02:14.720 --> 01:02:19.680
<v Speaker 3>It's one of the epistles that opened Luther's eyes to the gospel,</v>

01:02:19.680 --> 01:02:22.800
<v Speaker 3>because he saw arguments and things that were here that made clear</v>

01:02:22.800 --> 01:02:26.000
<v Speaker 3>that things he'd been taught in the Roman Catholic Church were simply</v>

01:02:26.000 --> 01:02:27.200
<v Speaker 3>not true.</v>

01:02:27.200 --> 01:02:30.880
<v Speaker 3>For us to fixate on this verse today is not to get</v>

01:02:30.880 --> 01:02:34.640
<v Speaker 3>tunnel vision, it's to highlight, it's to shine a light on the</v>

01:02:34.640 --> 01:02:39.280
<v Speaker 3>fact that these are God's treasures, all these little nooks and crannies</v>

01:02:39.360 --> 01:02:40.320
<v Speaker 3>of scripture.</v>

01:02:40.320 --> 01:02:44.880
<v Speaker 3>And when suddenly some verse suddenly starts getting outsized attention, or words</v>

01:02:45.040 --> 01:02:49.840
<v Speaker 3>too, you know, I've on Twitter I've pointed out that Imago Dei</v>

01:02:50.160 --> 01:02:52.880
<v Speaker 3>is something that's used all the time now.</v>

01:02:52.880 --> 01:02:55.680
<v Speaker 3>But when you do a Google Mgram search for it, it took</v>

01:02:55.680 --> 01:02:58.000
<v Speaker 3>off in the last like ten or fifteen years.</v>

01:02:58.000 --> 01:02:59.760
<v Speaker 3>But it sounds really Jesus y, right?</v>

01:02:59.760 --> 01:03:02.000
<v Speaker 3>It sounds like a super Christian thing to say.</v>

01:03:02.000 --> 01:03:07.280
<v Speaker 3>But to say Imago Dei in Latin, that that new trend, it's</v>

01:03:07.200 --> 01:03:08.720
<v Speaker 3>a completely new thing.</v>

01:03:08.720 --> 01:03:12.000
<v Speaker 3>Now there's always been discussion of the image of God, but it</v>

01:03:12.000 --> 01:03:15.040
<v Speaker 3>was in different context than today.</v>

01:03:15.040 --> 01:03:20.640
<v Speaker 3>Whenever anyone says Imago Dei today, they're using it as license for</v>

01:03:20.640 --> 01:03:23.360
<v Speaker 3>bad things, for bad theology.</v>

01:03:23.360 --> 01:03:25.840
<v Speaker 3>But they're hiding behind that Jesus dust.</v>

01:03:26.160 --> 01:03:29.120
<v Speaker 3>they can they can put that mask on and then they can</v>

01:03:29.120 --> 01:03:32.080
<v Speaker 3>present false doctrine and say, look, well, I'm I'm Jesusy, and so</v>

01:03:32.080 --> 01:03:33.200
<v Speaker 3>we gotta do this.</v>

01:03:33.200 --> 01:03:37.920
<v Speaker 3>And when they say Imago Dei, they're saying you can't execute murders</v>

01:03:37.920 --> 01:03:39.600
<v Speaker 3>because some of them are black.</v>

01:03:39.600 --> 01:03:40.880
<v Speaker 3>That makes it racist.</v>

01:03:40.880 --> 01:03:44.400
<v Speaker 3>Well We think the concern is that why are so many blacks</v>

01:03:44.400 --> 01:03:46.880
<v Speaker 3>murdering? That's what concerns me.</v>

01:03:46.880 --> 01:03:48.240
<v Speaker 3>Why are there murderers?</v>

01:03:48.240 --> 01:03:51.040
<v Speaker 3>And then why do they predominantly come from certain groups?</v>

01:03:51.040 --> 01:03:52.160
<v Speaker 3>That's relevant.</v>

01:03:52.160 --> 01:03:54.560
<v Speaker 3>We did a whole episode on that.</v>

01:03:54.560 --> 01:03:58.320
<v Speaker 3>Galatians 3.28 doesn't condemn that because it doesn't say there's no such</v>

01:03:58.320 --> 01:03:59.600
<v Speaker 3>thing as a black guy.</v>

01:03:59.600 --> 01:04:02.000
<v Speaker 3>It says as there's no such thing as a black guy being</v>

01:04:02.000 --> 01:04:06.880
<v Speaker 3>given preferential or disadvantaged salvation.</v>

01:04:06.880 --> 01:04:09.360
<v Speaker 3>Same Jesus, same salvation, same cross.</v>

01:04:10.240 --> 01:04:14.160
<v Speaker 3>The differences or how we respond to the message of the gospel.</v>

01:04:14.160 --> 01:04:15.600
<v Speaker 3>That's a personal question.</v>

01:04:15.600 --> 01:04:16.960
<v Speaker 3>It's not a racial one.</v>

01:04:16.960 --> 01:04:20.000
<v Speaker 3>It's not one derived from our sex or from our status or</v>

01:04:20.000 --> 01:04:21.440
<v Speaker 3>anything else.</v>

01:04:21.920 --> 01:04:25.200
<v Speaker 2>For those of you who are listening and are Lutheran, I want</v>

01:04:25.200 --> 01:04:29.840
<v Speaker 2>to point out that you are technically confessionally bound to deny that</v>

01:04:29.840 --> 01:04:33.280
<v Speaker 2>those who are not in Christ have the image of God.</v>

01:04:33.440 --> 01:04:37.760
<v Speaker 2>Our confession states that the Imago Dei is lost in original sin,</v>

01:04:37.760 --> 01:04:41.760
<v Speaker 2>and it is not restored except in baptism, except when you are</v>

01:04:41.760 --> 01:04:44.560
<v Speaker 2>given faith, when you are placed in Christ.</v>

01:04:44.560 --> 01:04:48.400
<v Speaker 2>I am less familiar with the confessions of the various reform traditions,</v>

01:04:48.400 --> 01:04:50.960
<v Speaker 2>so I do not know if you have something similar in yours.</v>

01:04:50.960 --> 01:04:52.080
<v Speaker 2>Perhaps some of you do.</v>

01:04:52.080 --> 01:04:55.840
<v Speaker 2>I know that the Book of Concord denies the Amago Dei to</v>

01:04:55.840 --> 01:04:56.800
<v Speaker 2>the pagan.</v>

01:04:56.800 --> 01:04:59.120
<v Speaker 2>In this case I just mean unbeliever.</v>

01:04:59.920 --> 01:05:03.520
<v Speaker 2>One thing that I hope that comes through in this episode, and</v>

01:05:03.520 --> 01:05:06.080
<v Speaker 2>I believe that it will, given that we're going to spend about</v>

01:05:06.080 --> 01:05:10.560
<v Speaker 2>two hours on essentially one verse, although with other verses pulled in,</v>

01:05:10.560 --> 01:05:15.040
<v Speaker 2>is just the depth of the wealth that is present in scripture.</v>

01:05:15.040 --> 01:05:18.640
<v Speaker 2>If we can spend this much time and discuss this many different</v>

01:05:18.640 --> 01:05:22.400
<v Speaker 2>aspects of a single verse, it should be very clear that you</v>

01:05:22.400 --> 01:05:25.920
<v Speaker 2>can read scripture for a lifetime and never exhaust it.</v>

01:05:25.920 --> 01:05:29.120
<v Speaker 2>You could read a single book in Scripture for a lifetime and</v>

01:05:29.120 --> 01:05:31.040
<v Speaker 2>never exhaust it.</v>

01:05:31.040 --> 01:05:34.080
<v Speaker 2>Which again is very clear proof this is the Word of God.</v>

01:05:34.080 --> 01:05:36.080
<v Speaker 2>You couldn't do that with any other book.</v>

01:05:36.080 --> 01:05:40.080
<v Speaker 2>If you read whatever your favorite book is, pick your favorite science</v>

01:05:40.080 --> 01:05:43.920
<v Speaker 2>fiction book, great piece of historic literature, whatever it is.</v>

01:05:43.920 --> 01:05:46.240
<v Speaker 2>You could exhaust it in twenty years.</v>

01:05:46.240 --> 01:05:48.000
<v Speaker 2>Regardless of what it is.</v>

01:05:48.000 --> 01:05:49.920
<v Speaker 2>You cannot do that with scripture.</v>

01:05:49.920 --> 01:05:51.840
<v Speaker 2>You will always be able to find more</v>

01:05:53.200 --> 01:05:57.360
<v Speaker 2>and a deeper meaning, a deeper understanding when you return to Scripture,</v>

01:05:57.360 --> 01:05:59.520
<v Speaker 2>no matter how many times you read it.</v>

01:05:59.520 --> 01:06:03.600
<v Speaker 2>And so on that note, I want to pull out something from</v>

01:06:03.840 --> 01:06:08.480
<v Speaker 2>Galatians 3.28 that will make some of you very happy and perhaps</v>

01:06:08.480 --> 01:06:10.640
<v Speaker 2>annoy some of you a little bit, but in this case, I</v>

01:06:10.640 --> 01:06:13.760
<v Speaker 2>wish to make very clear to you that this is actually important</v>

01:06:13.840 --> 01:06:15.360
<v Speaker 2>in this case.</v>

01:06:15.360 --> 01:06:19.760
<v Speaker 2>In many cases, you will find those who interpret scripture who will</v>

01:06:19.760 --> 01:06:24.960
<v Speaker 2>attempt to find chiasms, chiasmus everywhere.</v>

01:06:24.960 --> 01:06:28.880
<v Speaker 2>Because it is one of the forms of writing, it is one</v>

01:06:28.880 --> 01:06:33.440
<v Speaker 2>of the little tools in the Shemitic toolbox that's just popular in</v>

01:06:33.440 --> 01:06:36.080
<v Speaker 2>that part of the world, and so you will find it in</v>

01:06:36.080 --> 01:06:38.240
<v Speaker 2>the pages of scripture.</v>

01:06:38.240 --> 01:06:42.880
<v Speaker 2>And notably, it does appear both in the Jewish context and in</v>

01:06:42.880 --> 01:06:44.720
<v Speaker 2>the Greek world.</v>

01:06:44.720 --> 01:06:47.200
<v Speaker 2>And so it makes perfect sense that you would find it also</v>

01:06:47.200 --> 01:06:49.600
<v Speaker 2>in the Greek of the New Testament.</v>

01:06:49.600 --> 01:06:56.720
<v Speaker 2>In the case of the Germanic world, so also the Celts, incidentally,</v>

01:06:56.720 --> 01:07:01.360
<v Speaker 2>you're going to find less chiasmus and more parallelism.</v>

01:07:01.360 --> 01:07:04.560
<v Speaker 2>Now, to be clear, to make sure that you understand what it</v>

01:07:04.560 --> 01:07:10.160
<v Speaker 2>is I'm saying, if you have a structure of a particular chunk</v>

01:07:10.160 --> 01:07:15.840
<v Speaker 2>of text that you have a thought and then another thought.</v>

01:07:15.840 --> 01:07:19.520
<v Speaker 2>Let's just go with two thoughts formulated two different ways.</v>

01:07:19.520 --> 01:07:22.400
<v Speaker 2>So you have A, A prime, B, B prime, two different thoughts</v>

01:07:22.400 --> 01:07:24.560
<v Speaker 2>formulated different ways.</v>

01:07:24.560 --> 01:07:28.400
<v Speaker 2>To the shemitic mind, you are going to write that in a</v>

01:07:28.400 --> 01:07:32.240
<v Speaker 2>chiastic structure, which is to say that you are going to have</v>

01:07:32.240 --> 01:07:36.960
<v Speaker 2>A, B, B prime, A prime.</v>

01:07:36.960 --> 01:07:39.520
<v Speaker 2>You're going to have it inverted, as it were.</v>

01:07:39.520 --> 01:07:44.000
<v Speaker 2>Whereas to the Germanic mind, this includes those of us who speak</v>

01:07:44.000 --> 01:07:47.760
<v Speaker 2>English, you are more accustomed to seeing parallelism.</v>

01:07:48.000 --> 01:07:51.920
<v Speaker 2>So A prime B B prime.</v>

01:07:51.920 --> 01:07:56.000
<v Speaker 2>That's the sort of comparison that we expect.</v>

01:07:56.000 --> 01:08:01.680
<v Speaker 2>However, in this case, neither one of those appears here in Galatians</v>

01:08:01.680 --> 01:08:08.400
<v Speaker 2>three twenty eight, because that second couplet basically subverts all expectations.</v>

01:08:08.400 --> 01:08:12.000
<v Speaker 2>So if you had, say, a Pharisee reading this, he would see</v>

01:08:12.000 --> 01:08:13.680
<v Speaker 2>there's neither Jew nor Greek.</v>

01:08:13.680 --> 01:08:17.040
<v Speaker 2>Well that's going to annoy him, but if he gets over that</v>

01:08:17.040 --> 01:08:20.240
<v Speaker 2>and keeps reading, neither slave nor free.</v>

01:08:20.240 --> 01:08:22.080
<v Speaker 2>Okay, that's fine.</v>

01:08:22.080 --> 01:08:26.000
<v Speaker 2>Those two, the first and the second alone, that would be chiastic</v>

01:08:27.040 --> 01:08:29.440
<v Speaker 2>to a Pharisee reading this.</v>

01:08:29.440 --> 01:08:32.000
<v Speaker 2>Because how he would read this is he would read it, the</v>

01:08:32.160 --> 01:08:34.880
<v Speaker 2>Jew is free, the Greek is a slave.</v>

01:08:34.880 --> 01:08:36.240
<v Speaker 2>Great, I I agree with that.</v>

01:08:36.240 --> 01:08:37.760
<v Speaker 2>That's I like that.</v>

01:08:37.760 --> 01:08:41.040
<v Speaker 2>But then he would get to the third part, and the problem</v>

01:08:41.040 --> 01:08:45.840
<v Speaker 2>is inherently, having three parts, you can't form a chiastic structure in</v>

01:08:45.840 --> 01:08:48.720
<v Speaker 2>this way, because it would be A, B, C, C, B, A,</v>

01:08:48.720 --> 01:08:50.160
<v Speaker 2>is how you would do that.</v>

01:08:50.160 --> 01:08:55.440
<v Speaker 2>But he gets to it and goes, okay, the Jew is free.</v>

01:08:55.440 --> 01:08:56.800
<v Speaker 2>But now we have the third one.</v>

01:08:56.800 --> 01:08:58.640
<v Speaker 2>We can't form a chiasm here.</v>

01:08:58.640 --> 01:08:59.680
<v Speaker 2>And it's inverted.</v>

01:08:59.680 --> 01:09:01.440
<v Speaker 2>You can't do parallel either.</v>

01:09:01.440 --> 01:09:05.360
<v Speaker 2>Because you would be expecting you know, the Jew is free and</v>

01:09:05.360 --> 01:09:08.320
<v Speaker 2>male, and I'll get into that more in a second here, and</v>

01:09:08.320 --> 01:09:10.880
<v Speaker 2>the Greek is a slave and female.</v>

01:09:10.880 --> 01:09:15.200
<v Speaker 2>It's not a chiasm, it's not parallel, so it subverts the expectations</v>

01:09:15.440 --> 01:09:17.280
<v Speaker 2>for both groups.</v>

01:09:17.600 --> 01:09:21.040
<v Speaker 2>And another place that Scripture does this is a related passage to</v>

01:09:21.040 --> 01:09:22.240
<v Speaker 2>Galatians three hundred twenty eight.</v>

01:09:22.240 --> 01:09:24.480
<v Speaker 2>This is one of the passages that I want to bring in</v>

01:09:24.480 --> 01:09:26.480
<v Speaker 2>from outside Galatians as it were.</v>

01:09:26.480 --> 01:09:28.320
<v Speaker 2>Colossians three hundred eleven.</v>

01:09:28.320 --> 01:09:34.640
<v Speaker 2>Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, scythians,</v>

01:09:34.640 --> 01:09:38.720
<v Speaker 2>slave free, but Christ is all and in all.</v>

01:09:38.720 --> 01:09:43.680
<v Speaker 2>And so you can obviously see, very similar to Galatians three twenty</v>

01:09:43.680 --> 01:09:48.320
<v Speaker 2>eight, but here you actually have two chiasms, because you have Greek</v>

01:09:48.320 --> 01:09:51.760
<v Speaker 2>and Jew, circumcised and uncircumcised.</v>

01:09:51.760 --> 01:09:55.520
<v Speaker 2>And so the Jewish reader is going to say, okay, so the</v>

01:09:55.520 --> 01:09:58.960
<v Speaker 2>circumcised Jew and the uncircumcised Greek.</v>

01:09:58.960 --> 01:10:02.880
<v Speaker 2>Great. Then you'll get to the second chiasm.</v>

01:10:02.880 --> 01:10:06.480
<v Speaker 2>Barbarian Scythian slave free.</v>

01:10:06.480 --> 01:10:09.600
<v Speaker 2>For those who do not know, the Scythians at this time in</v>

01:10:09.600 --> 01:10:14.800
<v Speaker 2>this cultural context were considered the absolute worst of the barbarians, the</v>

01:10:14.800 --> 01:10:18.320
<v Speaker 2>most feral, uncivilized people on earth.</v>

01:10:18.320 --> 01:10:22.560
<v Speaker 2>And so it's saying barbarian and the worst of the barbarians.</v>

01:10:22.560 --> 01:10:25.840
<v Speaker 2>Here's where you have the problem for the Jewish reader.</v>

01:10:25.840 --> 01:10:29.360
<v Speaker 2>Because the Jewish reader will look at it and go, Wait a</v>

01:10:29.360 --> 01:10:34.880
<v Speaker 2>minute, this chiasm taken together with the first is comparing Jews to</v>

01:10:34.880 --> 01:10:38.240
<v Speaker 2>the worst possible barbarians.</v>

01:10:38.240 --> 01:10:44.080
<v Speaker 2>And not only that, but it's saying that the Jews are slaves.</v>

01:10:44.080 --> 01:10:48.400
<v Speaker 2>And so there's a critique there that you see in Paul when</v>

01:10:48.400 --> 01:10:49.440
<v Speaker 2>he's writing this.</v>

01:10:49.600 --> 01:10:53.840
<v Speaker 2>It's implicit, it's not explicit, but it is there if you understand</v>

01:10:54.000 --> 01:10:58.400
<v Speaker 2>the literary forms that are common to these peoples.</v>

01:10:58.400 --> 01:11:03.200
<v Speaker 2>But to return to Galatians 3.28.</v>

01:11:03.200 --> 01:11:06.720
<v Speaker 2>One of the things that you will miss in Galatians 3.28 if</v>

01:11:06.720 --> 01:11:10.960
<v Speaker 2>you do not have the background context, the historical context, is that</v>

01:11:10.960 --> 01:11:15.280
<v Speaker 2>this is an explicit polemic.</v>

01:11:15.280 --> 01:11:17.760
<v Speaker 2>If you want to say it's an implicit polemic, then it is</v>

01:11:17.760 --> 01:11:18.400
<v Speaker 2>right on the line.</v>

01:11:18.400 --> 01:11:21.120
<v Speaker 2>It is as strong of an implicit polemic as you can make</v>

01:11:21.120 --> 01:11:26.400
<v Speaker 2>without it being explicit, because it doesn't explicitly mention the Talmud.</v>

01:11:26.400 --> 01:11:32.560
<v Speaker 2>This is the inversion of a prayer that Jewish men traditionally pray</v>

01:11:32.560 --> 01:11:34.640
<v Speaker 2>as part of their morning prayers.</v>

01:11:34.640 --> 01:11:38.800
<v Speaker 2>And so that inversion in the second couplet is an important part</v>

01:11:38.800 --> 01:11:42.720
<v Speaker 2>of this condemnation, of this polemic against the Jewish prayer, but now</v>

01:11:42.720 --> 01:11:48.640
<v Speaker 2>I'll read you the translated text of the Jewish prayer.</v>

01:11:48.640 --> 01:11:54.080
<v Speaker 2>There are three blessings that Jewish males traditionally pray as part of</v>

01:11:54.080 --> 01:11:59.920
<v Speaker 2>their morning blessings, as part of this specific prayer within those blessings.</v>

01:11:59.920 --> 01:12:04.000
<v Speaker 2>The first is Blessed are you, Lord our God, King of the</v>

01:12:04.000 --> 01:12:07.920
<v Speaker 2>Universe, who has not made me a goi, which is to say</v>

01:12:07.920 --> 01:12:11.040
<v Speaker 2>a non Jew, a Gentile.</v>

01:12:11.040 --> 01:12:15.920
<v Speaker 2>The second, Blessed are you, Lord our God, King of the universe,</v>

01:12:15.920 --> 01:12:18.880
<v Speaker 2>who has not made me a slave.</v>

01:12:18.880 --> 01:12:23.280
<v Speaker 2>And the third, blessed are you, Lord our God, King of the</v>

01:12:23.280 --> 01:12:28.080
<v Speaker 2>Universe, who has not made me a woman.</v>

01:12:28.080 --> 01:12:31.280
<v Speaker 2>This is the Berkotha Shakar, if you want to look up the</v>

01:12:31.440 --> 01:12:34.160
<v Speaker 2>prayer and manage to spell all the phlegm that I just got</v>

01:12:34.160 --> 01:12:36.400
<v Speaker 2>on my mic.</v>

01:12:36.400 --> 01:12:40.880
<v Speaker 2>But these three blessings that are traditionally prayed by Jewish males as</v>

01:12:40.880 --> 01:12:46.160
<v Speaker 2>part of their morning prayers are rejection of God's created order.</v>

01:12:47.120 --> 01:12:52.080
<v Speaker 2>They're a rejection of God's created order because they're not praying Thank</v>

01:12:52.080 --> 01:12:55.040
<v Speaker 2>you God for making me what I am.</v>

01:12:55.040 --> 01:12:56.560
<v Speaker 2>That's fine.</v>

01:12:56.560 --> 01:13:00.160
<v Speaker 2>Go ahead and pray to God, thank you for making me male,</v>

01:13:00.160 --> 01:13:04.000
<v Speaker 2>thank you for making me German, thank you for making me whatever</v>

01:13:04.000 --> 01:13:06.880
<v Speaker 2>the thing is, about which you are thankful, that's fine.</v>

01:13:06.880 --> 01:13:09.680
<v Speaker 2>You should be thankful for what God has made you, what God</v>

01:13:09.680 --> 01:13:14.000
<v Speaker 2>has given you, because don't forget that your attributes are also gifts</v>

01:13:14.000 --> 01:13:14.960
<v Speaker 2>from God.</v>

01:13:14.960 --> 01:13:17.760
<v Speaker 2>Everything you have is a gift from God.</v>

01:13:17.760 --> 01:13:21.680
<v Speaker 2>The problem with how this is prayed, partly it's the intent behind</v>

01:13:21.680 --> 01:13:24.480
<v Speaker 2>it, but you can see the intent in the wording, because it's</v>

01:13:24.400 --> 01:13:28.080
<v Speaker 2>not thank you for making me, it's thank you for not making</v>

01:13:28.080 --> 01:13:32.560
<v Speaker 2>me these groups, a member of this group that is lesser than</v>

01:13:32.560 --> 01:13:33.920
<v Speaker 2>I am.</v>

01:13:33.920 --> 01:13:38.240
<v Speaker 2>This is the prayer of the Pharisee versus the publican, or the</v>

01:13:38.240 --> 01:13:41.280
<v Speaker 2>tax collector, whatever you want to call the gentleman, this is the</v>

01:13:41.280 --> 01:13:44.160
<v Speaker 2>prayer of the man who stands up in the synagogue or who</v>

01:13:44.160 --> 01:13:47.040
<v Speaker 2>stands up in the temple and says, I am so much better</v>

01:13:47.040 --> 01:13:50.720
<v Speaker 2>than everyone else, thank you God for making me so holy and</v>

01:13:50.720 --> 01:13:56.160
<v Speaker 2>great. Thank you for not making me like the rest of these</v>

01:13:56.160 --> 01:14:00.800
<v Speaker 2>sinful wretched people who are surrounding me and making the building smell</v>

01:14:00.800 --> 01:14:05.840
<v Speaker 2>bad. This is not a prayer of humbling oneself before God.</v>

01:14:05.840 --> 01:14:07.840
<v Speaker 2>This is a prideful prayer.</v>

01:14:07.840 --> 01:14:09.280
<v Speaker 2>It's not even really a prayer.</v>

01:14:09.280 --> 01:14:12.160
<v Speaker 2>It's an insult to God's face.</v>

01:14:12.400 --> 01:14:18.240
<v Speaker 2>And so this verse in Galatians is a polemic against this prayer.</v>

01:14:18.480 --> 01:14:22.960
<v Speaker 2>It is a polemic against the Jewish religion, against Judaism, which is</v>

01:14:22.960 --> 01:14:27.760
<v Speaker 2>not Christianity, which is related to Christianity only insofar as it is</v>

01:14:27.760 --> 01:14:32.240
<v Speaker 2>a perversion of Christianity.</v>

01:14:32.240 --> 01:14:37.760
<v Speaker 2>This This verse in Galatians specifically condemns it and does so in</v>

01:14:37.760 --> 01:14:41.280
<v Speaker 2>part by using the exact same three couplets.</v>

01:14:41.280 --> 01:14:42.320
<v Speaker 2>Because that's what we see.</v>

01:14:42.320 --> 01:14:44.560
<v Speaker 2>Thank you for not making me a goy, and it says doesn't</v>

01:14:44.560 --> 01:14:46.080
<v Speaker 2>matter, Jew or Greek.</v>

01:14:46.080 --> 01:14:49.200
<v Speaker 2>Thank you for not making me a slave, it doesn't matter, slave</v>

01:14:49.200 --> 01:14:49.840
<v Speaker 2>or free.</v>

01:14:49.840 --> 01:14:52.800
<v Speaker 2>Thank you for not making me a woman, it doesn't matter, male</v>

01:14:52.800 --> 01:14:54.080
<v Speaker 2>or female.</v>

01:14:54.080 --> 01:14:55.920
<v Speaker 2>But it also inverts that second one.</v>

01:14:56.400 --> 01:15:00.240
<v Speaker 2>And so you have Jew slave male instead of what these Jewish</v>

01:15:00.240 --> 01:15:02.880
<v Speaker 2>males who pray this prayer in the morning would expect, which is</v>

01:15:03.200 --> 01:15:06.240
<v Speaker 2>Jew free male.</v>

01:15:06.240 --> 01:15:08.720
<v Speaker 2>And so it's just one of those layers to bear in mind</v>

01:15:09.280 --> 01:15:14.880
<v Speaker 2>when you read Galatians, and just to think about the depth of</v>

01:15:14.880 --> 01:15:17.840
<v Speaker 2>what is put into scripture for us.</v>

01:15:17.840 --> 01:15:22.000
<v Speaker 2>And sure, if you don't understand the historical context of this you</v>

01:15:22.000 --> 01:15:24.640
<v Speaker 2>will still understand the meaning of the verse.</v>

01:15:24.640 --> 01:15:27.280
<v Speaker 2>Because the meaning is there right on the face of the thing.</v>

01:15:27.280 --> 01:15:30.640
<v Speaker 2>It says you are all one in Christ Jesus, so these things,</v>

01:15:30.640 --> 01:15:32.960
<v Speaker 2>soteriologically, do not matter.</v>

01:15:32.960 --> 01:15:37.520
<v Speaker 2>That's blunt from the face of the text in Galatians 3.</v>

01:15:37.520 --> 01:15:42.000
<v Speaker 2>But you get this additional depth of meaning here of the condemnation,</v>

01:15:42.000 --> 01:15:45.440
<v Speaker 2>of the polemic against false religions.</v>

01:15:45.440 --> 01:15:49.120
<v Speaker 2>And it just shows you how much there is in Scripture to</v>

01:15:49.120 --> 01:15:52.880
<v Speaker 2>be discovered for those who spend the time to meditate on God's</v>

01:15:52.880 --> 01:15:54.560
<v Speaker 2>Word to study God's Word.</v>

01:15:54.560 --> 01:15:58.080
<v Speaker 2>He has given us an immense wealth in His Word, and we</v>

01:15:58.080 --> 01:15:59.600
<v Speaker 2>should be very thankful for</v>

01:15:59.600 --> 01:16:00.560
it. And

01:16:00.560 --> 01:16:04.400
<v Speaker 3>another one of those details that stuck out to me a couple</v>

01:16:04.560 --> 01:16:09.600
<v Speaker 3>years ago was the fact that these three couplets are not and</v>

01:16:09.840 --> 01:16:12.240
<v Speaker 3>and and or nor nor nor.</v>

01:16:12.240 --> 01:16:13.600
<v Speaker 3>It's nor nor and</v>

01:16:14.480 --> 01:16:18.640
<v Speaker 3>I saw some discussion online and for some reason I noticed that</v>

01:16:18.640 --> 01:16:23.040
<v Speaker 3>the ESV translates this correctly, even though a number of others don't.</v>

01:16:23.040 --> 01:16:25.600
<v Speaker 3>And somebody else had quoted a different one and they said nor</v>

01:16:25.680 --> 01:16:29.760
<v Speaker 3>nor nor and I thought, I think my Bible says differently, but</v>

01:16:29.760 --> 01:16:32.320
<v Speaker 3>of course I didn't do what we condemn here and say, well</v>

01:16:32.400 --> 01:16:34.240
<v Speaker 3>my Bible says this, so you're wrong.</v>

01:16:34.240 --> 01:16:36.160
<v Speaker 3>I said, well I'm gonna look at the Greek and see like</v>

01:16:36.320 --> 01:16:40.640
<v Speaker 3>clearly somebody dropped a compound word somewhere, who was it?</v>

01:16:40.640 --> 01:16:44.880
<v Speaker 3>And it turned out that King James and a number of others</v>

01:16:45.200 --> 01:16:46.320
<v Speaker 3>use a NOR.</v>

01:16:46.320 --> 01:16:49.760
<v Speaker 3>They make all three of these couplets parallel.</v>

01:16:49.760 --> 01:16:52.880
<v Speaker 3>And that's not what the original language did.</v>

01:16:52.880 --> 01:16:57.840
<v Speaker 3>As I said earlier, it doesn't really change the purpose of like</v>

01:16:57.920 --> 01:17:02.080
<v Speaker 3>the text works either way in its own context.</v>

01:17:02.080 --> 01:17:06.800
<v Speaker 3>So when you're treating Galatians properly and you're treating it as a</v>

01:17:06.800 --> 01:17:09.520
<v Speaker 3>soteriological passage, it's totally fine</v>

01:17:10.400 --> 01:17:14.320
<v Speaker 3>if a nor is there instead of an and for male nor</v>

01:17:14.560 --> 01:17:18.320
<v Speaker 3>female instead of male and female, which is correct.</v>

01:17:18.320 --> 01:17:19.920
<v Speaker 3>It doesn't really change it.</v>

01:17:19.920 --> 01:17:21.600
<v Speaker 3>I want to say that explicitly.</v>

01:17:21.600 --> 01:17:24.640
<v Speaker 3>I'm not saying, oh no, those those Bibles are all terrible.</v>

01:17:24.880 --> 01:17:25.680
<v Speaker 3>they're wrong.</v>

01:17:25.680 --> 01:17:28.240
<v Speaker 3>They have this terrible corruption.</v>

01:17:28.240 --> 01:17:29.360
<v Speaker 3>It's a mistake.</v>

01:17:29.360 --> 01:17:30.640
<v Speaker 3>It's clearly a mistake.</v>

01:17:30.640 --> 01:17:31.680
<v Speaker 3>It's not ambiguous.</v>

01:17:31.680 --> 01:17:32.560
<v Speaker 3>They are wrong.</v>

01:17:32.880 --> 01:17:36.240
<v Speaker 3>But it doesn't damage your understanding of this passage if you're just</v>

01:17:36.240 --> 01:17:39.280
<v Speaker 3>treating the passage the way it should be treated, which is this</v>

01:17:39.280 --> 01:17:40.560
<v Speaker 3>is about salvation.</v>

01:17:40.560 --> 01:17:41.920
<v Speaker 3>It doesn't matter if you're Jew or Greek.</v>

01:17:41.920 --> 01:17:43.280
<v Speaker 3>It doesn't matter if you're slave or free.</v>

01:17:43.280 --> 01:17:46.320
<v Speaker 3>It doesn't matter if you're male or a female.</v>

01:17:46.320 --> 01:17:50.240
<v Speaker 3>But as Corey is just saying, there's a there's a depth and</v>

01:17:50.240 --> 01:17:55.360
<v Speaker 3>a richness to the way God presents these things that when this</v>

01:17:55.360 --> 01:17:58.320
<v Speaker 3>came under attack, that's when I started looking.</v>

01:17:58.320 --> 01:18:01.040
<v Speaker 3>And I think that Corey and I first discussed this because we</v>

01:18:01.040 --> 01:18:05.680
<v Speaker 3>were talking about Galatians as we realized just how important this was.</v>

01:18:05.680 --> 01:18:10.160
<v Speaker 3>Like, not that the difference of that one word is groundbreaking or</v>

01:18:10.160 --> 01:18:12.480
<v Speaker 3>earth shaking, but it's notable.</v>

01:18:12.480 --> 01:18:16.320
<v Speaker 3>God said one thing, let's leave it the way He said it.</v>

01:18:16.320 --> 01:18:19.920
<v Speaker 3>And then when you start looking at the attacks, and keep in</v>

01:18:19.920 --> 01:18:23.280
<v Speaker 3>mind what are the attacks today, when you get outside what Galatians</v>

01:18:23.440 --> 01:18:28.160
<v Speaker 3>3:28 says, what God says, and you start looking at what evil</v>

01:18:28.160 --> 01:18:30.320
<v Speaker 3>men are doing with it, what do they say?</v>

01:18:30.320 --> 01:18:31.920
<v Speaker 3>They say there are no races.</v>

01:18:31.920 --> 01:18:33.520
<v Speaker 3>They say that there are no sexes.</v>

01:18:33.520 --> 01:18:35.840
<v Speaker 3>There's no distinction between male and female.</v>

01:18:35.840 --> 01:18:41.680
<v Speaker 3>We're absolutely the same, we're interchangeable, we're just we're fungible, we're human</v>

01:18:41.680 --> 01:18:44.800
<v Speaker 3>beings. That's clearly false.</v>

01:18:44.800 --> 01:18:48.720
<v Speaker 3>And then in that context, when someone is trying to attack the</v>

01:18:48.720 --> 01:18:50.720
<v Speaker 3>created nature of reality,</v>

01:18:51.680 --> 01:18:56.480
<v Speaker 3>this distinction becomes important where it never mattered for for you know,</v>

01:18:56.480 --> 01:19:00.480
<v Speaker 3>how many hundreds of years people have been mistranslating that one word.</v>

01:19:00.480 --> 01:19:04.000
<v Speaker 3>It didn't make any difference, but in the twenty first century it</v>

01:19:04.000 --> 01:19:09.280
<v Speaker 3>does. Because as Corey said earlier, there is an ontological distinction between</v>

01:19:09.280 --> 01:19:13.280
<v Speaker 3>a Jew and a Greek or a Jew and a Celt.</v>

01:19:13.280 --> 01:19:17.040
<v Speaker 3>Just as there's an ontological distinction between a man and a woman,</v>

01:19:17.040 --> 01:19:19.600
<v Speaker 3>that is according to their nature.</v>

01:19:19.600 --> 01:19:21.440
<v Speaker 3>It's not an accident.</v>

01:19:21.440 --> 01:19:24.000
<v Speaker 3>It is how God made you.</v>

01:19:24.000 --> 01:19:26.240
<v Speaker 3>So those are similar in that way.</v>

01:19:26.240 --> 01:19:30.160
<v Speaker 3>You are made whatever race you are, whatever mix of races you</v>

01:19:30.160 --> 01:19:32.480
<v Speaker 3>are, you're made one sex.</v>

01:19:32.480 --> 01:19:36.560
<v Speaker 3>You're either male or female.</v>

01:19:36.560 --> 01:19:40.960
<v Speaker 3>Yet the distinction between male and female is sufficiently different</v>

01:19:41.840 --> 01:19:46.400
<v Speaker 3>from even the ontological distinction between a Greek and a Jew or</v>

01:19:46.400 --> 01:19:48.560
<v Speaker 3>a Jew and a Celt.</v>

01:19:48.560 --> 01:19:51.120
<v Speaker 3>That God treated it slightly differently.</v>

01:19:51.120 --> 01:19:53.040
<v Speaker 3>And this is when I started to hone in on it.</v>

01:19:53.040 --> 01:19:55.840
<v Speaker 3>And Corey and I had really interesting discussions around yeah, this is</v>

01:19:56.000 --> 01:19:58.160
<v Speaker 3>here's what's actually going on here.</v>

01:19:58.160 --> 01:19:58.800
<v Speaker 3>Because</v>

01:20:00.400 --> 01:20:03.760
<v Speaker 3>the Jew and the Greek and the context of the verse, God's</v>

01:20:03.760 --> 01:20:05.760
<v Speaker 3>saying it doesn't matter for your salvation.</v>

01:20:05.760 --> 01:20:07.920
<v Speaker 3>Absolutely true.</v>

01:20:08.240 --> 01:20:11.360
<v Speaker 3>The anti racist says, well, that means that there are no races,</v>

01:20:11.360 --> 01:20:13.200
<v Speaker 3>which is absolutely false.</v>

01:20:13.200 --> 01:20:17.120
<v Speaker 3>Yet at the same time, it's true that a well behaved Jew,</v>

01:20:17.120 --> 01:20:21.360
<v Speaker 3>you know, completely separated from whatever problems that group has, if they're</v>

01:20:21.280 --> 01:20:24.960
<v Speaker 3>well behaved and they like believe God and just did the right</v>

01:20:24.960 --> 01:20:30.880
<v Speaker 3>things, whatever differences they had from Greeks who were similarly faithful to</v>

01:20:30.880 --> 01:20:32.720
<v Speaker 3>God, it wouldn't be that much.</v>

01:20:32.640 --> 01:20:34.800
<v Speaker 3>be the things that we call ethnicity.</v>

01:20:34.800 --> 01:20:38.880
<v Speaker 3>They would have, you know, maybe different food, different music, different language,</v>

01:20:38.880 --> 01:20:42.400
<v Speaker 3>but they would all basically behave in similar waves.</v>

01:20:42.400 --> 01:20:44.720
<v Speaker 3>Some would be better at some things and worse at others.</v>

01:20:44.720 --> 01:20:48.960
<v Speaker 3>You know, Jews seemingly at least today tend to have more gifts</v>

01:20:48.960 --> 01:20:51.440
<v Speaker 3>and you know creative endeavors sometimes.</v>

01:20:51.440 --> 01:20:54.720
<v Speaker 3>I don't know there have been a lot of impactful Greek people</v>

01:20:55.120 --> 01:20:58.960
<v Speaker 3>lately, but again, going back to what we said earlier, the Greeks</v>

01:20:58.960 --> 01:21:00.880
<v Speaker 3>today aren't the same as the Greeks then.</v>

01:21:00.960 --> 01:21:01.600
<v Speaker 3>Doesn't matter.</v>

01:21:01.600 --> 01:21:04.800
<v Speaker 3>If the two different races, whatever two races you want to distinguish</v>

01:21:04.800 --> 01:21:09.120
<v Speaker 3>from each other, that are somewhat similar, if they're behaving and they're</v>

01:21:09.040 --> 01:21:13.040
<v Speaker 3>doing what God wants, they're gonna have enough similarities that they could</v>

01:21:13.040 --> 01:21:13.520
<v Speaker 3>get along.</v>

01:21:13.520 --> 01:21:14.720
<v Speaker 3>It would be okay.</v>

01:21:14.720 --> 01:21:18.400
<v Speaker 3>I would never say that they were interchangeable, but I think that</v>

01:21:18.400 --> 01:21:21.280
<v Speaker 3>one of the distinctions we have today that kind of illustrates this</v>

01:21:21.280 --> 01:21:24.560
<v Speaker 3>is Western cultures and Japanese culture.</v>

01:21:24.560 --> 01:21:27.040
<v Speaker 3>You know, when we first came in contact with them before we</v>

01:21:27.040 --> 01:21:31.680
<v Speaker 3>screwed them up by westernizing them, there were some things that were</v>

01:21:31.680 --> 01:21:34.480
<v Speaker 3>very weird and very different, and they're still weird and different because</v>

01:21:34.560 --> 01:21:35.360
<v Speaker 3>they're Japanese.</v>

01:21:35.360 --> 01:21:37.040
<v Speaker 3>They're alien to me.</v>

01:21:37.040 --> 01:21:38.080
<v Speaker 3>I don't think that's bad.</v>

01:21:38.080 --> 01:21:40.240
<v Speaker 3>It's just that they're they're very different.</v>

01:21:40.240 --> 01:21:43.680
<v Speaker 3>And yet there's certain things about the Japanese in particular, even among</v>

01:21:43.680 --> 01:21:47.200
<v Speaker 3>all Asians, that I think many Westerners, when they look at it,</v>

01:21:47.200 --> 01:21:50.320
<v Speaker 3>they find certain things that they do very laudable.</v>

01:21:50.320 --> 01:21:55.680
<v Speaker 3>You know, when Japan got into scotch in the early eighties, they</v>

01:21:55.680 --> 01:21:58.000
<v Speaker 3>bought up a bunch of scotch distilleries.</v>

01:21:58.000 --> 01:22:00.640
<v Speaker 3>But they didn't change what they were doing, they just made them</v>

01:22:00.640 --> 01:22:04.720
<v Speaker 3>even better because they fell in love with whiskey, with spirits.</v>

01:22:04.720 --> 01:22:06.720
<v Speaker 3>They already had sake.</v>

01:22:06.720 --> 01:22:10.640
<v Speaker 3>But what they found when they became when they had this love</v>

01:22:10.640 --> 01:22:14.240
<v Speaker 3>affair with whiskey was is really in a way a very Japanese</v>

01:22:14.240 --> 01:22:19.120
<v Speaker 3>thing to distill something in nature to its essence and then to</v>

01:22:19.120 --> 01:22:23.600
<v Speaker 3>wait patiently for it to transform into something sublime with all these</v>

01:22:23.600 --> 01:22:24.960
<v Speaker 3>very subtle distinctions.</v>

01:22:24.960 --> 01:22:27.520
<v Speaker 3>That's it's a very Japanese thing culturally.</v>

01:22:27.520 --> 01:22:29.440
<v Speaker 3>And so they just took to like, yeah, this is like this</v>

01:22:29.680 --> 01:22:30.960
<v Speaker 3>Scotch stuff, we love it.</v>

01:22:30.960 --> 01:22:32.160
<v Speaker 3>We love Scotch.</v>

01:22:32.160 --> 01:22:35.440
<v Speaker 3>And they m they made it their own in a very, very</v>

01:22:35.440 --> 01:22:36.800
<v Speaker 3>subtle way.</v>

01:22:36.800 --> 01:22:42.560
<v Speaker 3>So there is an overlap, even from vastly disparate races and cultures,</v>

01:22:42.560 --> 01:22:46.560
<v Speaker 3>yet there was an overlap and appreciation of that particular thing that</v>

01:22:46.560 --> 01:22:51.040
<v Speaker 3>was complete harmony between two people who had been scattered for thousands</v>

01:22:51.040 --> 01:22:52.080
<v Speaker 3>of years.</v>

01:22:52.080 --> 01:22:57.280
<v Speaker 3>That's an example where although the Scots and the Japanese are not</v>

01:22:57.280 --> 01:23:01.520
<v Speaker 3>remotely the same or remotely interchangeable.</v>

01:23:01.520 --> 01:23:04.400
<v Speaker 3>Nevertheless, there's a certain overlap in</v>

01:23:06.160 --> 01:23:07.200
<v Speaker 3>the type.</v>

01:23:07.200 --> 01:23:10.560
<v Speaker 3>The best of the Scots had something that was also the best</v>

01:23:10.560 --> 01:23:11.760
<v Speaker 3>of the Japanese.</v>

01:23:11.760 --> 01:23:14.720
<v Speaker 3>Even if they came at it from some different angles, they were</v>

01:23:14.720 --> 01:23:19.040
<v Speaker 3>still doing something beautiful that was mutually intelligible.</v>

01:23:19.040 --> 01:23:23.760
<v Speaker 3>And I highlight this in terms of races because when God distinguishes</v>

01:23:24.000 --> 01:23:28.160
<v Speaker 3>there is no neither Jew nor Greek and then says there is</v>

01:23:28.160 --> 01:23:32.560
<v Speaker 3>not male and female, that's a distinction in kind.</v>

01:23:32.560 --> 01:23:36.400
<v Speaker 3>Because what I just said about the Scots and the Japanese, you</v>

01:23:36.400 --> 01:23:38.880
<v Speaker 3>cannot say about men and women, period.</v>

01:23:38.880 --> 01:23:45.200
<v Speaker 3>There's no version of womanhood that can have that sort of harmonious</v>

01:23:46.000 --> 01:23:48.320
<v Speaker 3>interaction with manhood.</v>

01:23:48.320 --> 01:23:54.480
<v Speaker 3>There's appreciation, but it's an appreciation as alien in some sense.</v>

01:23:54.480 --> 01:23:59.040
<v Speaker 3>The ways that man and woman complete each other are because we're</v>

01:23:59.040 --> 01:24:00.320
<v Speaker 3>both missing something.</v>

01:24:00.560 --> 01:24:03.840
<v Speaker 3>Adam was perfect in the garden, and yet he was not complete</v>

01:24:04.080 --> 01:24:06.560
<v Speaker 3>until until God created Eve.</v>

01:24:06.560 --> 01:24:08.720
<v Speaker 3>Even in his perfection, he was incomplete.</v>

01:24:08.720 --> 01:24:12.560
<v Speaker 3>He there wasn't enough without her.</v>

01:24:12.560 --> 01:24:14.880
<v Speaker 3>And then when God created Eve, he said, At last, this is</v>

01:24:14.880 --> 01:24:16.800
<v Speaker 3>bone of my bone and flesh of my flesh.</v>

01:24:16.800 --> 01:24:18.640
<v Speaker 3>He was like, Yeah, this is it.</v>

01:24:18.640 --> 01:24:22.960
<v Speaker 3>And when from that day st until today, when a man finds</v>

01:24:22.960 --> 01:24:26.080
<v Speaker 3>a woman and loves her, the same way that Adam loved Eve,</v>

01:24:26.080 --> 01:24:27.120
<v Speaker 3>it's the same feeling.</v>

01:24:27.120 --> 01:24:30.560
<v Speaker 3>You're like, I was missing something and now I have it.</v>

01:24:30.560 --> 01:24:34.400
<v Speaker 3>But it's not the way the the Japanese discovered scotch.</v>

01:24:34.400 --> 01:24:36.640
<v Speaker 3>It wasn't okay, I'm gonna take this and make my moan and</v>

01:24:36.640 --> 01:24:38.000
<v Speaker 3>I can go off in my corner.</v>

01:24:38.000 --> 01:24:41.280
<v Speaker 3>No. They have to exist together for it to work.</v>

01:24:41.280 --> 01:24:45.680
<v Speaker 3>Men and women have to exist together as a one-flesh union for</v>

01:24:45.680 --> 01:24:46.880
<v Speaker 3>any of it to work.</v>

01:24:46.880 --> 01:24:50.480
<v Speaker 3>When they're separated, they're their own separate things.</v>

01:24:50.480 --> 01:24:54.880
<v Speaker 3>So the distinction with this one-changing a nor to an and when</v>

01:24:54.880 --> 01:24:58.800
<v Speaker 3>God did that, he said there's no male and female, he was</v>

01:24:58.800 --> 01:25:02.880
<v Speaker 3>respecting that not only are they distinct, but that they are maintained</v>

01:25:02.880 --> 01:25:05.120
<v Speaker 3>in their distinction at all times.</v>

01:25:05.680 --> 01:25:09.040
<v Speaker 3>We talked about this in the Gnosticism episode when you are resurrected</v>

01:25:09.040 --> 01:25:13.440
<v Speaker 3>from the dead, as a Christian, even though you are soteriologically a</v>

01:25:13.440 --> 01:25:16.560
<v Speaker 3>son of God, even if you're a woman listening, you're gonna be</v>

01:25:16.560 --> 01:25:17.360
<v Speaker 3>raised a woman.</v>

01:25:17.360 --> 01:25:19.280
<v Speaker 3>It doesn't change who you are, it doesn't change your name.</v>

01:25:20.240 --> 01:25:24.160
<v Speaker 3>It's solely for the purpose of inheritance of salvation that you're a</v>

01:25:24.160 --> 01:25:24.800
<v Speaker 3>son of God.</v>

01:25:24.800 --> 01:25:27.920
<v Speaker 3>That's a blessing from God because how he says he does it.</v>

01:25:27.920 --> 01:25:30.240
<v Speaker 3>We don't have to understand, we have to second guess, like okay,</v>

01:25:30.240 --> 01:25:31.680
<v Speaker 3>you said it, I believe it.</v>

01:25:31.680 --> 01:25:32.720
<v Speaker 3>Praise the Lord.</v>

01:25:32.720 --> 01:25:34.400
<v Speaker 3>That's the end of the discussion.</v>

01:25:34.400 --> 01:25:36.480
<v Speaker 3>Nothing else about you as a woman has changed.</v>

01:25:36.480 --> 01:25:37.520
<v Speaker 3>You're still a woman.</v>

01:25:37.520 --> 01:25:40.960
<v Speaker 3>And when you're resurrected from the dead, your female body is going</v>

01:25:40.960 --> 01:25:42.000
<v Speaker 3>to be perfected.</v>

01:25:42.000 --> 01:25:44.560
<v Speaker 3>Whatever is wrong with it now is going to get fixed.</v>

01:25:44.560 --> 01:25:47.600
<v Speaker 3>You're going to be perfect, and you're gonna be a woman for</v>

01:25:47.600 --> 01:25:49.920
<v Speaker 3>eternity because that's what you are.</v>

01:25:49.920 --> 01:25:55.280
<v Speaker 3>You're not gonna be some spirit body that's some asexual in between.</v>

01:25:55.280 --> 01:25:56.880
<v Speaker 3>You're not gonna be an angel.</v>

01:25:56.880 --> 01:25:58.960
<v Speaker 3>Corey and I are gonna be raised as men.</v>

01:25:58.960 --> 01:26:02.240
<v Speaker 3>It's what we are, it's because it's how God made us.</v>

01:26:02.240 --> 01:26:07.280
<v Speaker 3>And so this one small word here of nor versus and, it</v>

01:26:07.280 --> 01:26:10.960
<v Speaker 3>didn't matter in the context, but it does matter today because it's</v>

01:26:10.960 --> 01:26:15.440
<v Speaker 3>yet another of the thousand different examples in Scripture where God makes</v>

01:26:15.520 --> 01:26:19.120
<v Speaker 3>clear the men and women are different in a unique and special</v>

01:26:19.120 --> 01:26:20.800
<v Speaker 3>way. That's a blessing.</v>

01:26:20.800 --> 01:26:24.720
<v Speaker 3>And just as with the other couplets in this, it's not to</v>

01:26:24.720 --> 01:26:26.080
<v Speaker 3>denigrate one.</v>

01:26:26.080 --> 01:26:29.120
<v Speaker 3>You know, the the distinction that there's no distinction between Jew and</v>

01:26:29.120 --> 01:26:33.200
<v Speaker 3>Greek, slave or free, male and female, is not to set one</v>

01:26:33.200 --> 01:26:34.080
<v Speaker 3>over the other.</v>

01:26:34.080 --> 01:26:37.440
<v Speaker 3>It's say that before God we're all the same in terms of</v>

01:26:37.440 --> 01:26:42.000
<v Speaker 3>salvation, but we don't lose who He created.</v>

01:26:42.000 --> 01:26:44.720
<v Speaker 3>He created you, He created me, we're different.</v>

01:26:44.720 --> 01:26:45.920
<v Speaker 3>That's a good thing.</v>

01:26:45.920 --> 01:26:48.240
<v Speaker 3>I wouldn't want anybody else to be like, Mia, what's the point?</v>

01:26:48.240 --> 01:26:50.640
<v Speaker 3>There's one of me is more than enough.</v>

01:26:50.640 --> 01:26:53.280
<v Speaker 3>The variety that God has created is awesome.</v>

01:26:53.280 --> 01:26:55.440
<v Speaker 3>It's something that we should celebrate.</v>

01:26:55.440 --> 01:26:57.760
<v Speaker 3>Like we should celebrate diversity.</v>

01:26:57.760 --> 01:27:02.640
<v Speaker 3>That shouldn't be like it kills me that something that's actually a</v>

01:27:02.640 --> 01:27:07.680
<v Speaker 3>beautiful part of God's creation has turned into the solvent that's destroying</v>

01:27:07.680 --> 01:27:11.280
<v Speaker 3>faith and it's destroying creation simultaneously.</v>

01:27:11.280 --> 01:27:15.840
<v Speaker 3>Because if not for that, we could actually appreciate foreign food.</v>

01:27:15.840 --> 01:27:20.400
<v Speaker 3>Like that's one of the reasons a Europeans explored and conquered the</v>

01:27:20.400 --> 01:27:22.480
<v Speaker 3>planet was looking for spices.</v>

01:27:22.480 --> 01:27:25.360
<v Speaker 3>You know, the jokes online today is that white people don't spice</v>

01:27:25.360 --> 01:27:26.000
<v Speaker 3>their food.</v>

01:27:26.000 --> 01:27:30.480
<v Speaker 3>Well, we literally conquered entire continents looking for spices for our food.</v>

01:27:30.480 --> 01:27:31.600
<v Speaker 3>So get real.</v>

01:27:31.600 --> 01:27:32.480
<v Speaker 3>We have good food.</v>

01:27:32.480 --> 01:27:33.440
<v Speaker 3>We know how to make it.</v>

01:27:33.440 --> 01:27:34.880
<v Speaker 3>And we know how to find recipes.</v>

01:27:34.880 --> 01:27:38.640
<v Speaker 3>But if someone else does something great, awesome.</v>

01:27:38.640 --> 01:27:42.960
<v Speaker 3>When someone does something different, like the scotch, the Scottish making scotch</v>

01:27:43.040 --> 01:27:45.440
<v Speaker 3>and the Japanese discovering it, that's great.</v>

01:27:45.440 --> 01:27:48.560
<v Speaker 3>And Japanese whiskies now as they've been developing over the last you</v>

01:27:48.560 --> 01:27:52.400
<v Speaker 3>know many decades, but especially in the last thirty years, forty years,</v>

01:27:52.400 --> 01:27:57.040
<v Speaker 3>they're sublime and they're distinct in a way that's very subtly Japanese,</v>

01:27:57.040 --> 01:28:00.800
<v Speaker 3>that's different than Scotch or American whiskey, and that's beautiful.</v>

01:28:00.800 --> 01:28:04.080
<v Speaker 3>There's one more amazing whiskey in the world because the Japanese made</v>

01:28:04.080 --> 01:28:04.960
<v Speaker 3>it their own.</v>

01:28:04.960 --> 01:28:06.800
<v Speaker 3>That's the kind of diversity I celebrate.</v>

01:28:06.800 --> 01:28:10.960
<v Speaker 3>I don't want the Japanese to be wiped out of existence by</v>

01:28:10.960 --> 01:28:14.320
<v Speaker 3>being replaced by other races, because what they're good at would be</v>

01:28:14.320 --> 01:28:17.040
<v Speaker 3>gone. I don't want women to cease to exist.</v>

01:28:17.040 --> 01:28:20.240
<v Speaker 3>I want everything that God wants to create to be sustained and</v>

01:28:20.240 --> 01:28:25.840
<v Speaker 3>for us not to mess it up in discussing Galatians 3.28 for</v>

01:28:25.840 --> 01:28:30.960
<v Speaker 3>a couple hours is precisely because the world including within the church</v>

01:28:31.360 --> 01:28:33.680
<v Speaker 3>is not immunized against making these errors.</v>

01:28:33.840 --> 01:28:36.480
<v Speaker 3>Obviously the world is going to be evil, but when we find</v>

01:28:36.480 --> 01:28:40.400
<v Speaker 3>the evil coming inside the church and attacking God's creation, that's when</v>

01:28:40.400 --> 01:28:41.600
<v Speaker 3>it's our problem.</v>

01:28:41.600 --> 01:28:46.000
<v Speaker 3>When we see our own pastors and our own teachers spreading Judaizing</v>

01:28:46.400 --> 01:28:51.760
<v Speaker 3>heresy and Gnostic heresies and this other filth that upends creation by</v>

01:28:51.760 --> 01:28:54.960
<v Speaker 3>denigrating each other, we have to go after it.</v>

01:28:54.960 --> 01:28:56.160
<v Speaker 3>We have to defend it.</v>

01:28:56.160 --> 01:28:57.680
<v Speaker 3>Because there's no one else to do it.</v>

01:28:57.680 --> 01:29:00.000
<v Speaker 3>Paul's not going to write any more epistles to us.</v>

01:29:00.000 --> 01:29:03.440
<v Speaker 3>Can you imagine what the epistle to the Americas would be like?</v>

01:29:03.760 --> 01:29:07.760
<v Speaker 3>Oh foolish Americans who bewitched you would be the least of the</v>

01:29:07.760 --> 01:29:08.800
<v Speaker 3>problems in there.</v>

01:29:08.800 --> 01:29:10.400
<v Speaker 3>Paul'd be spitting fire.</v>

01:29:10.400 --> 01:29:11.200
<v Speaker 3>It would be banned.</v>

01:29:11.200 --> 01:29:12.560
<v Speaker 3>You want to talk about banned books?</v>

01:29:12.720 --> 01:29:16.160
<v Speaker 3>If Paul wrote an epistle to America, you would never be allowed</v>

01:29:16.160 --> 01:29:18.480
<v Speaker 3>to see it anywhere on the internet because it would tell the</v>

01:29:18.480 --> 01:29:21.680
<v Speaker 3>truth. It would tell us what God thinks of the things we're</v>

01:29:21.680 --> 01:29:25.840
<v Speaker 3>doing. And the Galatians are in far better shape than the churches</v>

01:29:25.840 --> 01:29:27.200
<v Speaker 3>of our day.</v>

01:29:27.200 --> 01:29:27.520
<v Speaker 3>So</v>

01:29:28.640 --> 01:29:32.800
<v Speaker 3>that's why I said earlier the the passage of John speaking to</v>

01:29:32.800 --> 01:29:38.160
<v Speaker 3>the Pharisees, their attitude, where they presume to say to themselves, we</v>

01:29:38.160 --> 01:29:39.920
<v Speaker 3>have Abraham as our father.</v>

01:29:39.920 --> 01:29:42.240
<v Speaker 3>That's the attitude of every church body today.</v>

01:29:42.320 --> 01:29:47.200
<v Speaker 3>I'm particularly talking about the conservative ones, the ones that have historic</v>

01:29:47.200 --> 01:29:51.280
<v Speaker 3>confessions, the ones that have tradition that are preserved the things that</v>

01:29:51.280 --> 01:29:53.120
<v Speaker 3>were inherited from of old.</v>

01:29:53.120 --> 01:29:56.000
<v Speaker 3>And they say, I believe the Bible, I'm this and I'm that.</v>

01:29:56.000 --> 01:30:00.080
<v Speaker 3>When these things happen, when Galatians three twenty eight comes under attack,</v>

01:30:00.080 --> 01:30:00.960
<v Speaker 3>where are they?</v>

01:30:00.960 --> 01:30:02.720
<v Speaker 3>Are they joining in the fight?</v>

01:30:02.720 --> 01:30:04.400
<v Speaker 3>Are they splitting the difference?</v>

01:30:04.400 --> 01:30:07.280
<v Speaker 3>Are they saying, well, I'm gonna hold the line on trannyism, but</v>

01:30:07.280 --> 01:30:08.960
<v Speaker 3>yeah, we gotta stop racism?</v>

01:30:08.960 --> 01:30:11.200
<v Speaker 3>You can probably guess some of you who I'm talking about with</v>

01:30:11.200 --> 01:30:13.200
<v Speaker 3>that. That's very common.</v>

01:30:13.200 --> 01:30:18.400
<v Speaker 3>The boomer stalwarts of the old generation and of the new religion,</v>

01:30:18.400 --> 01:30:21.600
<v Speaker 3>they will happily burn down half of this verse to try to</v>

01:30:21.600 --> 01:30:22.960
<v Speaker 3>defend the rest.</v>

01:30:22.960 --> 01:30:26.080
<v Speaker 3>And everyone wants to give them credit for sitting on their laurels</v>

01:30:26.240 --> 01:30:28.720
<v Speaker 3>when all they're going to be remembered for is the evil they're</v>

01:30:28.720 --> 01:30:29.760
<v Speaker 3>doing today.</v>

01:30:29.760 --> 01:30:32.560
<v Speaker 3>When we have guys who did good things in the past, and</v>

01:30:32.560 --> 01:30:36.880
<v Speaker 3>then they openly embrace doxers against men in their own churches, and</v>

01:30:36.880 --> 01:30:40.000
<v Speaker 3>for once I'm not talking about myself here.</v>

01:30:40.000 --> 01:30:41.440
<v Speaker 3>This is bad news.</v>

01:30:41.840 --> 01:30:46.000
<v Speaker 3>When it takes podcasters to say, hey, maybe Galatians 3.28 matters.</v>

01:30:46.000 --> 01:30:47.680
<v Speaker 3>The church is in real trouble.</v>

01:30:47.680 --> 01:30:50.480
<v Speaker 3>I don't, I was telling Corey was we were doing prep.</v>

01:30:50.480 --> 01:30:53.760
<v Speaker 3>I pray every day that we will eventually succeed in making this</v>

01:30:53.760 --> 01:30:55.520
<v Speaker 3>podcast obsolete.</v>

01:30:55.520 --> 01:30:57.040
<v Speaker 3>I don't have to talk about this stuff.</v>

01:30:57.040 --> 01:30:59.440
<v Speaker 3>I want it to be so common and for us to have</v>

01:30:59.440 --> 01:31:03.120
<v Speaker 3>equipped so many men that anytime I get up and see some</v>

01:31:03.120 --> 01:31:06.480
<v Speaker 3>new horror, I see 500 guys piling in and saying what I</v>

01:31:06.480 --> 01:31:07.120
<v Speaker 3>would say.</v>

01:31:07.120 --> 01:31:10.720
<v Speaker 3>Because the things that we have to say about these matters, they're</v>

01:31:10.720 --> 01:31:11.920
<v Speaker 3>not particularly clever.</v>

01:31:11.920 --> 01:31:13.440
<v Speaker 3>We're just paying attention.</v>

01:31:13.440 --> 01:31:15.600
<v Speaker 3>It's literally just paying attention.</v>

01:31:15.600 --> 01:31:22.480
<v Speaker 3>I've been very frustrated recently with the illiteracy of even intelligent men,</v>

01:31:22.480 --> 01:31:27.760
<v Speaker 3>where things like our distinction of because and for being causal, and</v>

01:31:27.760 --> 01:31:31.760
<v Speaker 3>that actually mattering for the sake of Galatians 3:28.</v>

01:31:31.760 --> 01:31:36.080
<v Speaker 3>If you don't understand the causality inside this verse, you're illiterate and</v>

01:31:36.080 --> 01:31:38.320
<v Speaker 3>you're a fool and you don't understand anything.</v>

01:31:38.320 --> 01:31:39.920
<v Speaker 3>And I don't say that to be mean.</v>

01:31:39.920 --> 01:31:43.200
<v Speaker 3>I say that as a warning that if you're just gliding through</v>

01:31:43.200 --> 01:31:47.120
<v Speaker 3>the text and you're not actually understanding what's said.</v>

01:31:47.120 --> 01:31:50.160
<v Speaker 3>Best case, you just don't draw any conclusions.</v>

01:31:50.160 --> 01:31:53.920
<v Speaker 3>But you're also not equipped when a false teacher comes along and</v>

01:31:53.920 --> 01:31:58.160
<v Speaker 3>tries to separate the three couplets from the causality.</v>

01:31:58.160 --> 01:32:03.440
<v Speaker 3>Because the in Christ causality in this passage is the whole thing.</v>

01:32:03.440 --> 01:32:05.280
<v Speaker 3>It only applies in Christ.</v>

01:32:05.280 --> 01:32:07.600
<v Speaker 3>It doesn't apply outside of Christ.</v>

01:32:07.600 --> 01:32:09.680
<v Speaker 3>It shouldn't take us pointing that out.</v>

01:32:09.680 --> 01:32:12.400
<v Speaker 3>Everyone should be saying the same thing, because it's not a hard</v>

01:32:12.400 --> 01:32:15.840
<v Speaker 3>problem. Uh but apparently it's hard for people to pay attention.</v>

01:32:15.840 --> 01:32:18.880
<v Speaker 3>So one of the things we beg people, like just pay attention.</v>

01:32:18.880 --> 01:32:21.520
<v Speaker 3>As Corey said earlier, it's not about reading Greek.</v>

01:32:21.520 --> 01:32:22.320
<v Speaker 3>I don't know Greek.</v>

01:32:22.320 --> 01:32:23.280
<v Speaker 3>I'm never gonna learn Greek.</v>

01:32:23.280 --> 01:32:24.160
<v Speaker 3>I don't want to.</v>

01:32:24.160 --> 01:32:27.120
<v Speaker 3>The more Corey learns, the less I need to care because I</v>

01:32:27.440 --> 01:32:30.320
<v Speaker 3>I have one more guy can ask questions about these things.</v>

01:32:30.320 --> 01:32:30.880
<v Speaker 3>That's fine.</v>

01:32:30.880 --> 01:32:31.840
<v Speaker 3>I've solved the problem.</v>

01:32:31.840 --> 01:32:34.080
<v Speaker 3>I can ask someone who knows.</v>

01:32:34.080 --> 01:32:36.080
<v Speaker 3>It doesn't need to be complicated.</v>

01:32:36.080 --> 01:32:39.040
<v Speaker 3>Just believe what's actually there, but believe all of it.</v>

01:32:39.280 --> 01:32:43.840
<v Speaker 3>When God said not a jot nor tittle will be fall away.</v>

01:32:43.840 --> 01:32:47.040
<v Speaker 3>That was about the stuff, about the little details.</v>

01:32:47.040 --> 01:32:51.760
<v Speaker 3>The smallest ladder, the smallest mark, the tiny details, if those are</v>

01:32:51.760 --> 01:32:55.120
<v Speaker 3>important enough for God, maybe we should pay attention.</v>

01:32:55.120 --> 01:32:57.120
<v Speaker 3>And it doesn't mean obsessing.</v>

01:32:57.120 --> 01:33:00.960
<v Speaker 3>We're giving this verse more attention than we give most verses, precisely</v>

01:33:00.960 --> 01:33:02.640
<v Speaker 3>because Satan's pointing.</v>

01:33:02.640 --> 01:33:07.600
<v Speaker 3>Satan has a spotlight pointed at Galatians 3.28 because with things like</v>

01:33:07.600 --> 01:33:10.800
<v Speaker 3>BLM, he's driving a truck right through it.</v>

01:33:10.800 --> 01:33:14.000
<v Speaker 3>It's he's he's showing us what matters.</v>

01:33:14.000 --> 01:33:16.880
<v Speaker 3>You could be completely a deaf mute, and you could still feel</v>

01:33:17.360 --> 01:33:19.280
<v Speaker 3>the vibrations from this attack.</v>

01:33:19.280 --> 01:33:23.680
<v Speaker 3>That's how clear it is that these types of things are what</v>

01:33:23.680 --> 01:33:24.880
<v Speaker 3>matters to hell.</v>

01:33:24.880 --> 01:33:27.440
<v Speaker 3>And if they matter to hell, they have to matter to heaven.</v>

01:33:27.440 --> 01:33:29.200
<v Speaker 3>Even pagans understand this.</v>

01:33:29.200 --> 01:33:32.080
<v Speaker 3>There are a lot of men who are seeking out God because</v>

01:33:32.080 --> 01:33:35.280
<v Speaker 3>when they see evil in the world, they understand that there has</v>

01:33:35.280 --> 01:33:36.800
<v Speaker 3>to be an opposite of that.</v>

01:33:36.800 --> 01:33:40.560
<v Speaker 3>And when Christianity historically has been the place where it was claimed</v>

01:33:40.560 --> 01:33:43.040
<v Speaker 3>we had that, they come looking at Christian churches.</v>

01:33:43.040 --> 01:33:46.720
<v Speaker 3>And unfortunately in most of them, they find people attacking Galatians three</v>

01:33:46.880 --> 01:33:51.040
<v Speaker 3>twenty eight, just like the global religion, saying, There are no races,</v>

01:33:51.040 --> 01:33:54.880
<v Speaker 3>there are no sexes, slavery's bad, classism is bad, there are no</v>

01:33:54.880 --> 01:33:57.680
<v Speaker 3>distinctions, we're all equal, man.</v>

01:33:58.000 --> 01:34:01.520
<v Speaker 3>Anyone who doesn't know God yet, but knows that those things are</v>

01:34:01.520 --> 01:34:05.200
<v Speaker 3>lies, is going to keep looking for God elsewhere because the very</v>

01:34:05.200 --> 01:34:07.360
<v Speaker 3>people who told him yeah I know about Jesus, let me tell</v>

01:34:07.280 --> 01:34:08.000
<v Speaker 3>you about him.</v>

01:34:08.000 --> 01:34:11.440
<v Speaker 3>When the first thing that they say is a lie, the intelligent</v>

01:34:11.440 --> 01:34:13.360
<v Speaker 3>man who doesn't know God is just gonna keep walking.</v>

01:34:13.360 --> 01:34:15.120
<v Speaker 3>Like, no, that's more the same.</v>

01:34:15.120 --> 01:34:18.240
<v Speaker 3>I don't know about their Jesus, but I know this is a</v>

01:34:18.240 --> 01:34:19.360
<v Speaker 3>croc of crap.</v>

01:34:19.360 --> 01:34:21.120
<v Speaker 3>I want none of that.</v>

01:34:21.200 --> 01:34:23.200
<v Speaker 3>That's why this stuff is consequential.</v>

01:34:23.200 --> 01:34:26.640
<v Speaker 3>It's not just fiddly and it's just not just about nors and</v>

01:34:26.640 --> 01:34:29.280
<v Speaker 3>ands and obsessing with one verse.</v>

01:34:29.280 --> 01:34:34.480
<v Speaker 3>It's when you betray the gospel by subverting creation and its creator,</v>

01:34:34.480 --> 01:34:37.760
<v Speaker 3>you make it impossible for the gospel to be spread to those</v>

01:34:37.760 --> 01:34:40.560
<v Speaker 3>whom God is trying to reach in these days.</v>

01:34:41.040 --> 01:34:45.040
<v Speaker 2>Woe saying jot or tittle reminds me of one of the ways</v>

01:34:45.040 --> 01:34:48.240
<v Speaker 2>that I have taken to saying that, and for those who don't</v>

01:34:48.160 --> 01:34:52.960
<v Speaker 2>know, it basically just means the smallest parts of writing, the title</v>

01:34:52.960 --> 01:34:55.920
<v Speaker 2>and example of that being the dot on an eye.</v>

01:34:55.920 --> 01:34:58.480
<v Speaker 2>One of the ways that I've liked to say that is either</v>

01:34:58.480 --> 01:35:00.720
<v Speaker 2>iota or yod.</v>

01:35:00.720 --> 01:35:04.000
<v Speaker 2>And the reason that I like that is because it highlights the</v>

01:35:04.000 --> 01:35:08.640
<v Speaker 2>two languages that God used in order to transmit his word, because</v>

01:35:08.640 --> 01:35:12.640
<v Speaker 2>the Yoda is the smallest letter in the Greek alphabet, and the</v>

01:35:12.640 --> 01:35:16.800
<v Speaker 2>Yod is the tenth letter and the smallest letter in the Hebrew</v>

01:35:16.800 --> 01:35:22.240
<v Speaker 2>alphabet. And so we have a promise from God, this the promise</v>

01:35:22.240 --> 01:35:24.800
<v Speaker 2>that neither jot nor Tidal will pass away, of course, is a</v>

01:35:24.800 --> 01:35:31.440
<v Speaker 2>promise from God about scripture being transmitted to us without losing anything.</v>

01:35:31.440 --> 01:35:34.800
<v Speaker 2>And so today we can say that not an yoda will be</v>

01:35:34.800 --> 01:35:39.840
<v Speaker 2>lost. And we already see historically he fulfilled the promise if we</v>

01:35:39.840 --> 01:35:44.640
<v Speaker 2>say Yodor Yod, of a yod not being lost because when Scripture</v>

01:35:44.640 --> 01:35:50.000
<v Speaker 2>was translated, when it was transmitted from the Hebrew into the Greek,</v>

01:35:50.000 --> 01:35:56.720
<v Speaker 2>nothing was lost, we have God's perfect word, without anything being lost,</v>

01:35:56.720 --> 01:36:01.440
<v Speaker 2>as He promised, in the Septuagint, with regard to the Old Testament.</v>

01:36:01.440 --> 01:36:04.960
<v Speaker 2>And that's why I will continue to say Yoda or Yod, despite</v>

01:36:04.960 --> 01:36:09.600
<v Speaker 2>the fact that very obviously We are going to emphasize the use</v>

01:36:09.600 --> 01:36:12.160
<v Speaker 2>of the Greek instead of the Hebrew in the Old Testament.</v>

01:36:12.160 --> 01:36:15.840
<v Speaker 2>We'll get into that more in the future.</v>

01:36:15.840 --> 01:36:20.480
<v Speaker 2>But I want to emphasize something that Woe said about that third</v>

01:36:20.480 --> 01:36:25.360
<v Speaker 2>couplet in in Galatians three twenty eight.</v>

01:36:25.360 --> 01:36:31.360
<v Speaker 2>If you start with the first, let's pick two examples, the French</v>

01:36:31.360 --> 01:36:33.520
<v Speaker 2>and the Japanese.</v>

01:36:33.520 --> 01:36:37.200
<v Speaker 2>If there were no Japanese, would the French still be French?</v>

01:36:37.200 --> 01:36:38.720
<v Speaker 2>The answer is yes.</v>

01:36:38.720 --> 01:36:40.160
<v Speaker 2>And the inverse is also true.</v>

01:36:40.160 --> 01:36:42.880
<v Speaker 2>If there were no French, the Japanese would still very well be</v>

01:36:42.880 --> 01:36:47.920
<v Speaker 2>Japanese. If there were no slaves, would there still be freemen?</v>

01:36:48.080 --> 01:36:52.560
<v Speaker 2>Yes. If there were no freemen, would there still be slaves?</v>

01:36:52.560 --> 01:36:53.920
<v Speaker 2>Yes again.</v>

01:36:53.920 --> 01:36:56.480
<v Speaker 2>I could go into greater depth on why that one is true,</v>

01:36:56.480 --> 01:36:58.640
<v Speaker 2>but we'll save that for another time.</v>

01:36:59.440 --> 01:37:02.560
<v Speaker 2>But this does not apply to male and female.</v>

01:37:02.560 --> 01:37:07.600
<v Speaker 2>You cannot have man without woman, and you can't have woman without</v>

01:37:07.600 --> 01:37:13.440
<v Speaker 2>man. Because as Woe mentioned, even though Adam in the garden</v>

01:37:14.320 --> 01:37:18.640
<v Speaker 2>was perfect, he walked with God, God said it is not good</v>

01:37:18.640 --> 01:37:22.800
<v Speaker 2>for man to be alone, because Adam was not complete.</v>

01:37:22.800 --> 01:37:27.200
<v Speaker 2>Man without woman is not complete, woman without man is not complete.</v>

01:37:27.200 --> 01:37:32.720
<v Speaker 2>And so that is why there is male and female.</v>

01:37:32.720 --> 01:37:36.240
<v Speaker 2>And that highlights another thing that I want to say about this</v>

01:37:36.240 --> 01:37:40.640
<v Speaker 2>verse. This is one of those times in scripture where you can</v>

01:37:40.640 --> 01:37:43.360
<v Speaker 2>actually say the exact opposite of the verse</v>

01:37:44.240 --> 01:37:48.800
<v Speaker 2>in terms of the literal wording, and it still be true.</v>

01:37:48.800 --> 01:37:52.560
<v Speaker 2>Now that is only the case if you ignore that final clause,</v>

01:37:52.560 --> 01:37:55.200
<v Speaker 2>because if you pay attention to the final clause then you can't</v>

01:37:55.200 --> 01:37:56.080
<v Speaker 2>do this.</v>

01:37:56.080 --> 01:37:58.880
<v Speaker 2>But without that final clause you can say and have it be</v>

01:37:58.880 --> 01:38:03.280
<v Speaker 2>entirely true and consonant with scripture there is Jew and there is</v>

01:38:03.280 --> 01:38:06.480
<v Speaker 2>Greek. There is slave and there is free.</v>

01:38:06.480 --> 01:38:08.800
<v Speaker 2>There is male and female.</v>

01:38:08.800 --> 01:38:11.920
<v Speaker 2>Because that is what the verse again, as I said earlier, is</v>

01:38:11.920 --> 01:38:15.600
<v Speaker 2>saying. It's saying these are real categories, these are real things, these</v>

01:38:15.600 --> 01:38:21.040
<v Speaker 2>are part of the created reality, as God intended it, as God</v>

01:38:21.040 --> 01:38:22.320
<v Speaker 2>made it.</v>

01:38:22.320 --> 01:38:26.160
<v Speaker 2>And so that is why it matters that if you are in</v>

01:38:26.160 --> 01:38:30.880
<v Speaker 2>Christ, again causal, if you are in Christ, then you are all</v>

01:38:30.880 --> 01:38:36.320
<v Speaker 2>one, and these things do not matter soteriologically.</v>

01:38:36.320 --> 01:38:40.560
<v Speaker 2>But I just wanted to emphasize that difference of that third couplet,</v>

01:38:40.560 --> 01:38:45.520
<v Speaker 2>and the reason for the difference is because both male and female</v>

01:38:45.520 --> 01:38:49.200
<v Speaker 2>are necessary for the totality that is humanity.</v>

01:38:49.200 --> 01:38:52.720
<v Speaker 2>You cannot have one without the other, whereas with the other two</v>

01:38:52.720 --> 01:38:55.840
<v Speaker 2>couplets you can very well have one and not the other at</v>

01:38:55.840 --> 01:38:58.240
<v Speaker 2>any given time in any given place.</v>

01:38:59.120 --> 01:39:05.280
<v Speaker 3>Now that we've drawn a clear line around the proper context of</v>

01:39:05.280 --> 01:39:09.600
<v Speaker 3>this verse I hope that everyone who's listening who agrees with our</v>

01:39:09.600 --> 01:39:12.800
<v Speaker 3>arguments, I don't I'm not sure how someone could disagree, but if</v>

01:39:12.800 --> 01:39:17.200
<v Speaker 3>you agree with them, if they're sound to you, know this.</v>

01:39:17.200 --> 01:39:20.240
<v Speaker 3>There is no possible claim that can be made about this verse</v>

01:39:20.240 --> 01:39:21.680
<v Speaker 3>that we have not addressed here.</v>

01:39:22.080 --> 01:39:26.960
<v Speaker 3>Anything else must necessarily defy some portion of this.</v>

01:39:26.960 --> 01:39:31.360
<v Speaker 3>Either denying that this is about salvation or denying that it's about</v>

01:39:31.360 --> 01:39:34.720
<v Speaker 3>the ontological nature of created reality.</v>

01:39:34.720 --> 01:39:36.240
<v Speaker 3>God's creation</v>

01:39:37.200 --> 01:39:38.720
<v Speaker 3>is material.</v>

01:39:38.720 --> 01:39:40.720
<v Speaker 3>It has particulars.</v>

01:39:40.720 --> 01:39:42.080
<v Speaker 3>They include race.</v>

01:39:42.080 --> 01:39:43.440
<v Speaker 3>They include sex.</v>

01:39:43.440 --> 01:39:47.520
<v Speaker 3>And indeed they do include things like slavery and class.</v>

01:39:47.520 --> 01:39:51.040
<v Speaker 3>There's some men who are simply not fit for anything other than</v>

01:39:51.040 --> 01:39:52.880
<v Speaker 3>the lowest stations.</v>

01:39:52.880 --> 01:39:56.160
<v Speaker 3>And to say that everyone's like, oh, that's so mean.</v>

01:39:56.160 --> 01:39:58.320
<v Speaker 3>Why would you want to do that to them?</v>

01:39:58.320 --> 01:40:02.000
<v Speaker 3>There's nothing that's harder on a man than not knowing his place</v>

01:40:02.000 --> 01:40:03.040
<v Speaker 3>in the world.</v>

01:40:03.040 --> 01:40:04.800
<v Speaker 3>I don't know what I should be doing.</v>

01:40:04.800 --> 01:40:06.480
<v Speaker 3>I don't know what I want to do.</v>

01:40:06.480 --> 01:40:07.840
<v Speaker 3>I don't belong.</v>

01:40:07.840 --> 01:40:10.240
<v Speaker 3>I don't have any sense of self.</v>

01:40:10.240 --> 01:40:13.840
<v Speaker 3>That's something that it's common in all times and places, especially for</v>

01:40:13.840 --> 01:40:16.400
<v Speaker 3>younger men, just trying to figure things out.</v>

01:40:16.400 --> 01:40:21.680
<v Speaker 3>Now, it's worse today because we're no longer inheriting the occupations of</v>

01:40:21.680 --> 01:40:22.720
<v Speaker 3>our fathers.</v>

01:40:22.720 --> 01:40:25.040
<v Speaker 3>It used to be that if your dad is a tanner, you're</v>

01:40:25.200 --> 01:40:26.000
<v Speaker 3>a tanner.</v>

01:40:26.000 --> 01:40:29.360
<v Speaker 3>If your dad made stained glass windows, you make stained glass windows.</v>

01:40:29.360 --> 01:40:32.560
<v Speaker 3>That's just how it worked.</v>

01:40:32.560 --> 01:40:36.960
<v Speaker 3>When that went away, young men ceased to really understand, well, what</v>

01:40:36.960 --> 01:40:37.600
<v Speaker 3>do I do.</v>

01:40:37.600 --> 01:40:39.680
<v Speaker 3>Whenever it's like, oh, you can do anything you want, you can</v>

01:40:39.680 --> 01:40:40.720
<v Speaker 3>be anything in the world.</v>

01:40:40.720 --> 01:40:42.240
<v Speaker 3>Well, that's nonsense.</v>

01:40:42.240 --> 01:40:45.920
<v Speaker 3>The overwhelming majority of men can't be anything they want to be.</v>

01:40:45.920 --> 01:40:48.560
<v Speaker 3>They're going to be good at a few things, they'll be mediocre</v>

01:40:48.560 --> 01:40:51.680
<v Speaker 3>at a fair number, and they'll be bad at a whole bunch.</v>

01:40:51.680 --> 01:40:54.400
<v Speaker 3>And And the best they can do is to try to find</v>

01:40:54.400 --> 01:40:59.760
<v Speaker 3>something that they'll either be mediocre or really good at, and hopefully</v>

01:40:59.840 --> 01:41:04.000
<v Speaker 3>they can feed a family with it.</v>

01:41:04.000 --> 01:41:06.960
<v Speaker 3>The fact that there are men who are not good for anything</v>

01:41:06.960 --> 01:41:09.920
<v Speaker 3>except for the lowest stations in life</v>

01:41:11.200 --> 01:41:15.280
<v Speaker 3>if it's how they're made, if it's what they are, then to</v>

01:41:15.280 --> 01:41:18.720
<v Speaker 3>deprive them of even that is worse than not.</v>

01:41:18.720 --> 01:41:22.880
<v Speaker 3>If a man is only good for flipping burgers or fries or</v>

01:41:23.040 --> 01:41:26.400
<v Speaker 3>digging ditches, whatever you want to say is the lowliest thing, I</v>

01:41:26.400 --> 01:41:28.640
<v Speaker 3>don't say any of those things would be insulting.</v>

01:41:28.640 --> 01:41:31.760
<v Speaker 3>My paternal family was ditch diggers for generations.</v>

01:41:31.760 --> 01:41:34.720
<v Speaker 3>That's that was the family business, digging ditches.</v>

01:41:34.720 --> 01:41:35.600
<v Speaker 3>It's hard work.</v>

01:41:35.600 --> 01:41:36.720
<v Speaker 3>I'm glad I don't do it.</v>

01:41:36.720 --> 01:41:38.240
<v Speaker 3>I'd be bad at it.</v>

01:41:38.240 --> 01:41:42.640
<v Speaker 3>But the fact that when we look at these things, we don't</v>

01:41:42.560 --> 01:41:45.120
<v Speaker 3>have a sense anymore of what we should do.</v>

01:41:45.360 --> 01:41:46.560
<v Speaker 3>Hurts everyone.</v>

01:41:46.560 --> 01:41:49.920
<v Speaker 3>And especially hurts the man who isn't equipped for much.</v>

01:41:49.920 --> 01:41:51.440
<v Speaker 3>To say, you know what?</v>

01:41:51.440 --> 01:41:52.880
<v Speaker 3>You're going to be a janitor.</v>

01:41:52.960 --> 01:41:54.720
<v Speaker 3>You have an 80 IQ.</v>

01:41:54.720 --> 01:41:56.000
<v Speaker 3>You can't even live on your own.</v>

01:41:56.000 --> 01:41:56.480
<v Speaker 3>But you know what?</v>

01:41:56.480 --> 01:41:58.080
<v Speaker 3>You can be a good janitor.</v>

01:41:58.080 --> 01:42:01.600
<v Speaker 3>Here's the mop, here's the bucket, here are the floors, go to</v>

01:42:01.600 --> 01:42:04.800
<v Speaker 3>these rooms in this order, go from wall to wall.</v>

01:42:04.800 --> 01:42:06.640
<v Speaker 3>When it looks like this, you're done.</v>

01:42:06.640 --> 01:42:08.800
<v Speaker 3>Someone who's retarded can do that.</v>

01:42:08.800 --> 01:42:11.840
<v Speaker 3>They're actually capable of doing a job like that.</v>

01:42:11.840 --> 01:42:14.160
<v Speaker 3>When you say, oh no, you can do way better than that,</v>

01:42:14.160 --> 01:42:15.120
<v Speaker 3>no, they can't.</v>

01:42:15.120 --> 01:42:17.520
<v Speaker 3>If that's the best they can do, if that's their station in</v>

01:42:17.520 --> 01:42:20.080
<v Speaker 3>life, don't rob them of it.</v>

01:42:20.080 --> 01:42:20.720
<v Speaker 3>And so</v>

01:42:21.680 --> 01:42:25.360
<v Speaker 3>just as women have been robbed in the last century, certainly, and</v>

01:42:25.360 --> 01:42:29.360
<v Speaker 3>the last few generations by feminism, they've been deprived of motherhood.</v>

01:42:29.360 --> 01:42:32.560
<v Speaker 3>They've been deprived of the very thing that God made them for.</v>

01:42:32.560 --> 01:42:34.560
<v Speaker 3>They've been told, no, you need to compete with men in the</v>

01:42:34.880 --> 01:42:38.240
<v Speaker 3>workplace. You need to go get the same jobs as them, have</v>

01:42:38.240 --> 01:42:43.840
<v Speaker 3>the same crummy hours, same miserable political fighting all day long.</v>

01:42:43.840 --> 01:42:47.360
<v Speaker 3>You have to go up against them and compete on their terms</v>

01:42:47.760 --> 01:42:51.200
<v Speaker 3>and anytime it doesn't work as well for you and you're unhappy,</v>

01:42:51.200 --> 01:42:53.040
<v Speaker 3>well that's men's fault too.</v>

01:42:53.040 --> 01:42:54.960
<v Speaker 3>It will never have anything to do with the fact that a</v>

01:42:54.960 --> 01:42:58.240
<v Speaker 3>woman is in a place she doesn't belong, doing something she doesn't</v>

01:42:58.240 --> 01:43:00.320
<v Speaker 3>want to do, and is giving up on the thing that she</v>

01:43:00.880 --> 01:43:04.480
<v Speaker 3>does actually want to do, even if she doesn't know it.</v>

01:43:04.480 --> 01:43:06.000
<v Speaker 3>And it's tragic today.</v>

01:43:06.000 --> 01:43:08.640
<v Speaker 3>You see a lot of videos like on TikTok, I'm a fake</v>

01:43:08.720 --> 01:43:13.280
<v Speaker 3>TikTok, but shows up elsewhere on the internet where girls say, I</v>

01:43:13.280 --> 01:43:14.000
<v Speaker 3>just figured it out.</v>

01:43:14.560 --> 01:43:18.400
<v Speaker 3>You know, I'm thirty, thirty-five, I I realize I want babies, and</v>

01:43:18.400 --> 01:43:21.280
<v Speaker 3>here I am with this house and this career, and I've done</v>

01:43:21.280 --> 01:43:23.760
<v Speaker 3>all this stuff, and I'm not happy with any of it.</v>

01:43:23.760 --> 01:43:25.280
<v Speaker 3>I just want kids.</v>

01:43:25.280 --> 01:43:28.240
<v Speaker 3>She should have been told that when she was fifteen.</v>

01:43:28.240 --> 01:43:31.520
<v Speaker 3>She shouldn't have gotten all those years into her life before someone</v>

01:43:31.840 --> 01:43:34.080
<v Speaker 3>for no one told her, and she had to figure out on</v>

01:43:34.080 --> 01:43:36.480
<v Speaker 3>her own what she really wanted.</v>

01:43:36.480 --> 01:43:40.800
<v Speaker 3>So when Satan attacks a passage like Galatians 328.</v>

01:43:40.960 --> 01:43:42.880
<v Speaker 3>So there's no male and female.</v>

01:43:43.120 --> 01:43:45.200
<v Speaker 3>the or and the and doesn't matter anymore.</v>

01:43:45.200 --> 01:43:49.040
<v Speaker 3>Because when he's going after it, he's saying that we're interchangeable.</v>

01:43:49.040 --> 01:43:52.320
<v Speaker 3>He's saying that you go girl and girl bosses and all that</v>

01:43:52.320 --> 01:43:54.400
<v Speaker 3>stuff is gonna work out for 'em.</v>

01:43:54.400 --> 01:43:55.600
<v Speaker 3>It just doesn't.</v>

01:43:55.600 --> 01:43:58.560
<v Speaker 3>It absolutely doesn't.</v>

01:43:58.560 --> 01:44:02.320
<v Speaker 3>And anyone who's deceived into believing that it does ends up worse</v>

01:44:02.320 --> 01:44:03.680
<v Speaker 3>off for it.</v>

01:44:03.680 --> 01:44:06.480
<v Speaker 3>And then you have guys on the internet pointing and making fun</v>

01:44:06.480 --> 01:44:07.120
<v Speaker 3>of them for it.</v>

01:44:07.120 --> 01:44:10.640
<v Speaker 3>And to some extent, it is necessary to have negative examples to</v>

01:44:10.640 --> 01:44:13.040
<v Speaker 3>say, look, don't turn out like this person.</v>

01:44:13.040 --> 01:44:17.920
<v Speaker 3>But unfortunately there's a lot of Schadenfreude and cruelty involved, which there</v>

01:44:17.920 --> 01:44:19.200
<v Speaker 3>shouldn't be.</v>

01:44:19.200 --> 01:44:22.400
<v Speaker 3>If someone screws up, let them be a lesson to others, and</v>

01:44:22.400 --> 01:44:26.000
<v Speaker 3>let that lesson come down to the younger generations who can avoid</v>

01:44:26.000 --> 01:44:29.280
<v Speaker 3>making all the mistakes.</v>

01:44:29.280 --> 01:44:33.520
<v Speaker 3>When Satan comes after this verse, when he comes after these distinctions,</v>

01:44:33.520 --> 01:44:38.000
<v Speaker 3>when he says that Africans are interchangeable with Europeans, when people with</v>

01:44:38.000 --> 01:44:41.440
<v Speaker 3>an average IQ of eighty-five are interchangeable with people with an average</v>

01:44:41.440 --> 01:44:43.680
<v Speaker 3>IQ of 100, he's lying to him.</v>

01:44:43.920 --> 01:44:45.440
<v Speaker 3>Everyone's being lied to.</v>

01:44:45.440 --> 01:44:46.720
<v Speaker 3>We're not interchangeable.</v>

01:44:46.720 --> 01:44:49.040
<v Speaker 3>We can't do the same stuff.</v>

01:44:49.040 --> 01:44:52.560
<v Speaker 3>And when that lie is told, it sets everyone up for failure</v>

01:44:52.800 --> 01:44:56.560
<v Speaker 3>because suddenly you have Boeing miss drilling holes because of their diversity</v>

01:44:56.560 --> 01:45:00.880
<v Speaker 3>efforts. And you have white guys who'd have a good paying job</v>

01:45:00.880 --> 01:45:05.360
<v Speaker 3>on a factory line, they can't feed their families because some diversity</v>

01:45:05.360 --> 01:45:07.040
<v Speaker 3>hire got the job instead.</v>

01:45:07.040 --> 01:45:10.320
<v Speaker 3>And planes follow the sky and everyone complains about it.</v>

01:45:10.320 --> 01:45:11.600
<v Speaker 3>And like it's inevitable.</v>

01:45:11.600 --> 01:45:14.320
<v Speaker 3>You had someone doing something they're not equipped to do.</v>

01:45:14.320 --> 01:45:16.560
<v Speaker 3>What do you think is going to happen?</v>

01:45:16.560 --> 01:45:18.080
<v Speaker 3>I couldn't be a mother.</v>

01:45:18.080 --> 01:45:19.600
<v Speaker 3>I couldn't run a nursery.</v>

01:45:19.600 --> 01:45:20.640
<v Speaker 3>I'd lose my mind.</v>

01:45:20.640 --> 01:45:23.520
<v Speaker 3>It's just preposterous the notion that I could do the things with</v>

01:45:23.920 --> 01:45:29.280
<v Speaker 3>small children that women, all girls are virtually all equipped for just</v>

01:45:29.280 --> 01:45:31.600
<v Speaker 3>naturally. It's alien to me.</v>

01:45:31.600 --> 01:45:34.320
<v Speaker 3>Like at a scale, you know, if I had one kid or</v>

01:45:34.320 --> 01:45:35.680
<v Speaker 3>two kids, I could handle it.</v>

01:45:35.680 --> 01:45:38.880
<v Speaker 3>But the things that we're good at are distinct.</v>

01:45:38.880 --> 01:45:39.760
<v Speaker 3>And that's okay.</v>

01:45:39.760 --> 01:45:40.720
<v Speaker 3>It's a blessing.</v>

01:45:40.720 --> 01:45:44.480
<v Speaker 3>That's part of the actual godly diversity that we've been given.</v>

01:45:44.480 --> 01:45:48.080
<v Speaker 3>Every attack that happens in the world against that makes the world</v>

01:45:48.080 --> 01:45:50.560
<v Speaker 3>worse. It makes daily life worse.</v>

01:45:50.560 --> 01:45:56.640
<v Speaker 3>Forget the even the false doctrine, forget destroying salvation by denying the</v>

01:45:56.640 --> 01:45:59.040
<v Speaker 3>Creator. It just makes everything worse.</v>

01:45:59.040 --> 01:46:00.560
<v Speaker 3>That's also part of this argument.</v>

01:46:00.560 --> 01:46:02.880
<v Speaker 3>It's not the main argument here, but you know what?</v>

01:46:02.880 --> 01:46:08.560
<v Speaker 3>When all these attacks on Galatians 3.28 are provably and measurably making</v>

01:46:08.560 --> 01:46:12.560
<v Speaker 3>the world we live in a worse place, that's an indication that</v>

01:46:12.560 --> 01:46:14.240
<v Speaker 3>maybe we're up against God.</v>

01:46:14.240 --> 01:46:17.760
<v Speaker 3>We're maybe we're doing something that God says not to do, and</v>

01:46:17.760 --> 01:46:20.080
<v Speaker 3>we're believing the opposite of what he says.</v>

01:46:20.080 --> 01:46:23.600
<v Speaker 3>Because whenever you find people obeying God and doing what he says</v>

01:46:23.600 --> 01:46:26.000
<v Speaker 3>to do, you find God's blessings.</v>

01:46:26.000 --> 01:46:28.480
<v Speaker 3>Not in the way we were talking about earlier where we're trying</v>

01:46:28.480 --> 01:46:31.520
<v Speaker 3>to measure whoever has the most money must be the most blessed</v>

01:46:31.520 --> 01:46:32.400
<v Speaker 3>by God.</v>

01:46:32.400 --> 01:46:33.920
<v Speaker 3>That's not the point.</v>

01:46:33.920 --> 01:46:38.800
<v Speaker 3>Sometimes having wealth, having a lot of stuff is a test, it's</v>

01:46:38.720 --> 01:46:40.240
<v Speaker 3>a test that a lot of people fail.</v>

01:46:40.240 --> 01:46:43.280
<v Speaker 3>It could be a blessing if they were faithful, but when they</v>

01:46:43.280 --> 01:46:46.000
<v Speaker 3>have a lot, the way that they use it and how it</v>

01:46:46.000 --> 01:46:49.280
<v Speaker 3>preoccupies them takes them further away from God.</v>

01:46:49.280 --> 01:46:52.240
<v Speaker 3>Whereas if they had less or had nothing, they would be better</v>

01:46:52.240 --> 01:46:55.840
<v Speaker 3>off. I wonder I want people to remember that this verse, whenever</v>

01:46:55.840 --> 01:46:59.040
<v Speaker 3>you hear someone talking about it, if they talk about it in</v>

01:46:59.040 --> 01:47:02.400
<v Speaker 3>ways that aren't about salvation, if they talk about it in ways</v>

01:47:02.400 --> 01:47:06.720
<v Speaker 3>that attack how God created everything, they're from hell.</v>

01:47:06.720 --> 01:47:07.600
<v Speaker 3>Full stop.</v>

01:47:07.920 --> 01:47:11.680
<v Speaker 3>I don't care who they are, what their reputation is, how much</v>

01:47:11.680 --> 01:47:15.200
<v Speaker 3>you like them, how much else they've gotten right in the past.</v>

01:47:15.200 --> 01:47:17.280
<v Speaker 3>The Galatians got stuff right.</v>

01:47:17.280 --> 01:47:19.520
<v Speaker 3>Paul planted the church in Galatia.</v>

01:47:19.520 --> 01:47:20.880
<v Speaker 3>They had sound doctrine.</v>

01:47:20.880 --> 01:47:24.560
<v Speaker 3>They could have only possibly had sound doctrine because their teacher was</v>

01:47:24.560 --> 01:47:26.800
<v Speaker 3>an apostle of Jesus Christ.</v>

01:47:26.800 --> 01:47:31.040
<v Speaker 3>It was when someone else snuck in and bewitched them and fed</v>

01:47:31.040 --> 01:47:34.320
<v Speaker 3>them teachings of demons, and they believed them too because they couldn't</v>

01:47:34.240 --> 01:47:35.760
<v Speaker 3>tell the difference.</v>

01:47:35.760 --> 01:47:38.000
<v Speaker 3>We are no better than the Galatians.</v>

01:47:38.000 --> 01:47:39.120
<v Speaker 3>We're no better.</v>

01:47:39.120 --> 01:47:41.920
<v Speaker 3>We're worse in every demonstrable way.</v>

01:47:41.920 --> 01:47:43.520
<v Speaker 3>Because we are arrogant.</v>

01:47:43.520 --> 01:47:44.720
<v Speaker 3>We are the Pharisees.</v>

01:47:44.720 --> 01:47:48.800
<v Speaker 3>We're the ones who say that we have this confession, we have</v>

01:47:48.800 --> 01:47:52.000
<v Speaker 3>this logo, we're Christians, we're immune from that.</v>

01:47:52.000 --> 01:47:53.200
<v Speaker 3>No, we're not.</v>

01:47:53.200 --> 01:47:57.840
<v Speaker 3>The four part series culminate culminating in apostasy laid bare.</v>

01:47:57.840 --> 01:47:59.840
<v Speaker 3>That we are not immune.</v>

01:47:59.840 --> 01:48:03.440
<v Speaker 3>Not only you're not immune, but it's happening before our eyes.</v>

01:48:03.440 --> 01:48:06.480
<v Speaker 3>And this verse is one of the chief ways it's happening.</v>

01:48:06.480 --> 01:48:08.240
<v Speaker 3>Don't let it happen among you.</v>

01:48:08.240 --> 01:48:10.720
<v Speaker 3>When you hear somebody bring it up, test what they're saying.</v>

01:48:10.720 --> 01:48:14.400
<v Speaker 3>And if they're not talking about how this verse in Galatians is</v>

01:48:14.400 --> 01:48:18.880
<v Speaker 3>a celebration of how God saves us from sin, death and the</v>

01:48:18.880 --> 01:48:22.800
<v Speaker 3>devil, if they want to try to make it about reordering this</v>

01:48:22.800 --> 01:48:26.640
<v Speaker 3>life, saying that the Christian life no longer has sexes, that you</v>

01:48:26.640 --> 01:48:29.520
<v Speaker 3>don't need to be husband and wife anymore, you don't need to</v>

01:48:29.520 --> 01:48:32.960
<v Speaker 3>have distinct nations, we can all just mix together and be one.</v>

01:48:32.960 --> 01:48:34.400
<v Speaker 3>They're from hell.</v>

01:48:34.400 --> 01:48:39.360
<v Speaker 3>Because everything, every single thing that will come downstream from those teachings</v>

01:48:39.600 --> 01:48:44.400
<v Speaker 3>is evil and does harm period.</v>

01:48:44.400 --> 01:48:48.560
<v Speaker 2>When Satan came to Christ in the desert in order to tempt</v>

01:48:48.560 --> 01:48:52.720
<v Speaker 2>him, he did it by quoting Scripture.</v>

01:48:52.720 --> 01:48:56.160
<v Speaker 2>And he didn't even misquote Scripture really.</v>

01:48:56.160 --> 01:49:00.640
<v Speaker 2>He quoted Scripture in a way that was misleading.</v>

01:49:00.640 --> 01:49:06.720
<v Speaker 2>It is possible to use basically any good toward a wicked end.</v>

01:49:06.720 --> 01:49:11.200
<v Speaker 2>It is possible to abuse things that are good in themselves in</v>

01:49:11.200 --> 01:49:14.000
<v Speaker 2>order to use them to achieve evil.</v>

01:49:14.000 --> 01:49:16.320
<v Speaker 2>That's what Satan does with the law.</v>

01:49:16.320 --> 01:49:19.040
<v Speaker 2>God's law is perfect and good.</v>

01:49:19.040 --> 01:49:22.320
<v Speaker 2>It is used to kill us because we are sinners.</v>

01:49:22.320 --> 01:49:26.560
<v Speaker 2>And incidentally again to remind you of what we've gone over before</v>

01:49:26.800 --> 01:49:29.360
<v Speaker 2>we sin because we are sinners, it is not that we are</v>

01:49:29.360 --> 01:49:30.960
<v Speaker 2>sinners because we sin.</v>

01:49:31.040 --> 01:49:35.920
<v Speaker 2>The causation matters there, because original sin matters, but we've covered that</v>

01:49:35.920 --> 01:49:42.720
<v Speaker 2>previously. So for this verse here in Galatians, Christians need to pull</v>

01:49:42.720 --> 01:49:45.280
<v Speaker 2>out two sets of truths.</v>

01:49:45.280 --> 01:49:50.080
<v Speaker 2>The one is what it says on its face, but you must</v>

01:49:50.080 --> 01:49:52.960
<v Speaker 2>be careful to recognize, as Wo just said, that it is in</v>

01:49:52.960 --> 01:49:56.800
<v Speaker 2>the soteriological context only Only.</v>

01:49:56.800 --> 01:49:59.920
<v Speaker 2>And so there is neither Jew nor Greek, which is to say</v>

01:49:59.920 --> 01:50:02.720
<v Speaker 2>race does not matter to salvation.</v>

01:50:02.720 --> 01:50:06.400
<v Speaker 2>There is neither slave nor free, which is to say your position</v>

01:50:06.640 --> 01:50:11.920
<v Speaker 2>socially or hierarchically does not matter to salvation, and there is not</v>

01:50:11.920 --> 01:50:16.080
<v Speaker 2>male and female, which is to say your sex does not matter</v>

01:50:16.080 --> 01:50:18.400
<v Speaker 2>to salvation.</v>

01:50:18.400 --> 01:50:21.200
<v Speaker 2>That is the first set of truths that you must pull out</v>

01:50:21.200 --> 01:50:25.520
<v Speaker 2>of this, and you must be careful to remember that for is</v>

01:50:25.520 --> 01:50:31.280
<v Speaker 2>causal. If and only if you are in Christ Jesus, then these</v>

01:50:31.280 --> 01:50:33.120
<v Speaker 2>things do not matter.</v>

01:50:33.120 --> 01:50:35.760
<v Speaker 2>Because that is the core of the Christian faith.</v>

01:50:35.760 --> 01:50:36.880
<v Speaker 2>The core of the Christian faith</v>

01:50:37.760 --> 01:50:40.640
<v Speaker 2>is that you are saved by faith alone.</v>

01:50:40.640 --> 01:50:43.200
<v Speaker 2>You are not saved by your works.</v>

01:50:43.520 --> 01:50:45.760
<v Speaker 2>I know that some who are listening are going to be up</v>

01:50:45.760 --> 01:50:48.720
<v Speaker 2>in arms, but that is the core of the Christian faith.</v>

01:50:48.720 --> 01:50:50.160
<v Speaker 2>There is no avoiding that.</v>

01:50:50.160 --> 01:50:51.680
<v Speaker 2>Well what about James?</v>

01:50:51.680 --> 01:50:53.840
<v Speaker 2>That is about the end then what</v>

01:50:54.800 --> 01:50:56.800
<v Speaker 2>Which is part of what this podcast is.</v>

01:50:56.800 --> 01:50:57.920
<v Speaker 2>It's the end then what.</v>

01:50:57.920 --> 01:51:01.680
<v Speaker 2>How do I live a Christian life now that I'm a Christian,</v>

01:51:01.680 --> 01:51:06.800
<v Speaker 2>good works will necessarily flow from a living faith, but you are</v>

01:51:06.800 --> 01:51:10.880
<v Speaker 2>not saved by those works, those works do not contribute.</v>

01:51:10.880 --> 01:51:13.840
<v Speaker 2>What does Scripture say of those who would be justified by the</v>

01:51:13.840 --> 01:51:17.840
<v Speaker 2>law? You are damned, if you would be justified by the law,</v>

01:51:17.840 --> 01:51:21.120
<v Speaker 2>because you are severed from Christ.</v>

01:51:21.120 --> 01:51:27.840
<v Speaker 2>And so this verse is purely, in its literal wording about soteriology,</v>

01:51:27.840 --> 01:51:32.160
<v Speaker 2>it is about salvation, and so those first truths, that first set</v>

01:51:32.160 --> 01:51:36.800
<v Speaker 2>of truths that you must pull out are about salvation.</v>

01:51:36.800 --> 01:51:40.640
<v Speaker 2>The second set are the exact are the exact inverse of the</v>

01:51:40.640 --> 01:51:42.320
<v Speaker 2>literal wording.</v>

01:51:42.320 --> 01:51:47.360
<v Speaker 2>Because again, as I mentioned multiple times in this episode, this verse</v>

01:51:47.360 --> 01:51:49.760
<v Speaker 2>is coherent if and only if</v>

01:51:50.800 --> 01:51:54.320
<v Speaker 2>these couplets are real things.</v>

01:51:54.320 --> 01:51:58.400
<v Speaker 2>And so as a Christian, you must pull out, race is real</v>

01:51:58.400 --> 01:52:00.880
<v Speaker 2>because there is Jew and there is Greek.</v>

01:52:00.880 --> 01:52:02.720
<v Speaker 2>Those are real things.</v>

01:52:02.720 --> 01:52:05.200
<v Speaker 2>That they are real is why it matters that they do not</v>

01:52:06.080 --> 01:52:11.440
<v Speaker 2>matter in order to be saved with regard to salvation.</v>

01:52:11.440 --> 01:52:14.080
<v Speaker 2>There is slave and there is free, which is to say that</v>

01:52:14.080 --> 01:52:15.920
<v Speaker 2>hierarchy is real.</v>

01:52:15.920 --> 01:52:16.960
<v Speaker 2>There is a real social</v>

01:52:18.000 --> 01:52:23.280
<v Speaker 2>hierarchy. God has created different men with different gifts.</v>

01:52:23.280 --> 01:52:24.560
<v Speaker 2>And that creates</v>

01:52:25.840 --> 01:52:28.480
<v Speaker 2>all of our hierarchies in civilization.</v>

01:52:28.480 --> 01:52:31.760
<v Speaker 2>It creates betters and lessers.</v>

01:52:31.760 --> 01:52:35.440
<v Speaker 2>It creates those with greater talents and those with lesser talents.</v>

01:52:35.440 --> 01:52:37.920
<v Speaker 2>That is not to say they are lesser men, that is a</v>

01:52:37.920 --> 01:52:39.520
<v Speaker 2>different thing.</v>

01:52:39.520 --> 01:52:43.200
<v Speaker 2>It is to say that some men are more capable than others.</v>

01:52:45.360 --> 01:52:49.920
<v Speaker 2>And so there is slave, and there is free, with regard to</v>

01:52:49.920 --> 01:52:52.400
<v Speaker 2>the natural order of things.</v>

01:52:52.400 --> 01:52:56.800
<v Speaker 2>And finally, there is male and female, and that is a very</v>

01:52:57.120 --> 01:52:58.640
<v Speaker 2>real distinction.</v>

01:52:58.640 --> 01:53:02.400
<v Speaker 2>You are one or you are the other, and so you are</v>

01:53:02.400 --> 01:53:05.120
<v Speaker 2>either male or female.</v>

01:53:05.120 --> 01:53:07.520
<v Speaker 2>The exclusive or in English.</v>

01:53:07.520 --> 01:53:10.880
<v Speaker 2>You cannot be both, you must be one.</v>

01:53:10.880 --> 01:53:16.240
<v Speaker 2>And so anyone who attacks any of those three truths, is attacking</v>

01:53:16.240 --> 01:53:21.600
<v Speaker 2>Scripture, is ultimately attacking God, is anti Christian, is a false shepherd,</v>

01:53:21.600 --> 01:53:22.960
<v Speaker 2>is a wolf.</v>

01:53:22.960 --> 01:53:25.600
<v Speaker 2>So if anyone tells you that if you're male, oh you can</v>

01:53:25.600 --> 01:53:27.680
<v Speaker 2>be female today if you choose to be.</v>

01:53:27.680 --> 01:53:31.760
<v Speaker 2>No. And we didn't go over this in the episode, but those</v>

01:53:31.760 --> 01:53:35.360
<v Speaker 2>same words in Greek can be masculine and feminine.</v>

01:53:35.360 --> 01:53:37.280
<v Speaker 2>So if you're a male you're masculine.</v>

01:53:37.280 --> 01:53:39.280
<v Speaker 2>If you're a female you're feminine.</v>

01:53:39.280 --> 01:53:42.080
<v Speaker 2>So if someone tells you as a male you can be feminine,</v>

01:53:42.080 --> 01:53:44.240
<v Speaker 2>that's a wolf.</v>

01:53:44.240 --> 01:53:47.600
<v Speaker 2>The second one, going in reverse order.</v>

01:53:47.600 --> 01:53:51.280
<v Speaker 2>Higher Hierarchy is part of God's created order.</v>

01:53:51.280 --> 01:53:55.520
<v Speaker 2>So those who seek to subvert it are seeking to subvert God's</v>

01:53:55.520 --> 01:53:56.640
<v Speaker 2>created order.</v>

01:53:56.640 --> 01:53:58.800
<v Speaker 2>What we have today is atomization.</v>

01:53:58.800 --> 01:54:03.520
<v Speaker 2>We have so many individuals who have taken themselves to be purely</v>

01:54:03.520 --> 01:54:06.880
<v Speaker 2>individuals, I stand alone, I am my own thing, I am an</v>

01:54:06.880 --> 01:54:09.840
<v Speaker 2>island unto myself.</v>

01:54:09.840 --> 01:54:14.080
<v Speaker 2>All of this stems ultimately, of course, from pride.</v>

01:54:14.080 --> 01:54:17.840
<v Speaker 2>The declaration that God's created order does not matter, and I can</v>

01:54:17.840 --> 01:54:21.360
<v Speaker 2>be and do whatever I want.</v>

01:54:21.360 --> 01:54:24.240
<v Speaker 2>And that's simply not true.</v>

01:54:24.240 --> 01:54:25.600
<v Speaker 2>We already went over that.</v>

01:54:25.600 --> 01:54:27.040
<v Speaker 2>If you're male, you're male.</v>

01:54:27.040 --> 01:54:28.480
<v Speaker 2>Period. Forever.</v>

01:54:28.720 --> 01:54:32.480
<v Speaker 2>You will be male in eternity.</v>

01:54:32.480 --> 01:54:37.280
<v Speaker 2>The gifts that God gave you, you have no control over those.</v>

01:54:37.280 --> 01:54:41.760
<v Speaker 2>He decided how intelligent to make you, how tall to make you.</v>

01:54:41.760 --> 01:54:45.440
<v Speaker 2>All of these things are from God because everything you have is</v>

01:54:45.440 --> 01:54:47.200
<v Speaker 2>a gift from God.</v>

01:54:47.200 --> 01:54:50.800
<v Speaker 2>And so a rejection of those things is a rejection of the</v>

01:54:50.800 --> 01:54:54.560
<v Speaker 2>created order, is a rejection of the Creator.</v>

01:54:54.560 --> 01:54:58.880
<v Speaker 2>And finally one of the ones that is most stridently attacked these</v>

01:54:58.880 --> 01:55:02.000
<v Speaker 2>days. Not that hierarchy isn't certainly, but</v>

01:55:03.920 --> 01:55:08.640
<v Speaker 2>the simple fact that God created the races of man.</v>

01:55:08.640 --> 01:55:12.400
<v Speaker 2>We see that all throughout scripture, we address this in multiple episodes,</v>

01:55:12.400 --> 01:55:13.840
<v Speaker 2>many episodes at this point.</v>

01:55:13.840 --> 01:55:16.960
<v Speaker 2>We did a series on race.</v>

01:55:16.960 --> 01:55:20.720
<v Speaker 2>Race is a very real thing, it is part of God's created</v>

01:55:20.720 --> 01:55:24.640
<v Speaker 2>order, and to reject it is to reject God.</v>

01:55:24.640 --> 01:55:27.840
<v Speaker 2>And so one of the truths that a Christian must pull out,</v>

01:55:27.840 --> 01:55:31.120
<v Speaker 2>from this verse in Galatians, is that there is Jew, and there</v>

01:55:31.120 --> 01:55:32.560
<v Speaker 2>is Greek.</v>

01:55:32.560 --> 01:55:36.880
<v Speaker 2>Drop in any national term you want there.</v>

01:55:36.880 --> 01:55:41.600
<v Speaker 2>There is Japanese and there is French, there's German, there's Russian, there's</v>

01:55:41.600 --> 01:55:46.080
<v Speaker 2>American. These things are real and they exist.</v>

01:55:46.080 --> 01:55:51.040
<v Speaker 2>We cannot reject either on the one hand that these things do</v>

01:55:51.040 --> 01:55:55.200
<v Speaker 2>not matter in terms of salvation, because that is to reject salvation</v>

01:55:55.200 --> 01:55:56.720
<v Speaker 2>by faith alone.</v>

01:55:56.720 --> 01:56:00.320
<v Speaker 2>And we cannot, on the other hand, reject that these things are</v>

01:56:00.320 --> 01:56:03.760
<v Speaker 2>real and part of the created order, because that is to reject</v>

01:56:03.760 --> 01:56:06.480
<v Speaker 2>the first clause of the Creed.</v>

01:56:06.480 --> 01:56:09.520
<v Speaker 2>It is to reject God the Father as creator.</v>

01:56:09.520 --> 01:56:13.040
<v Speaker 2>It is to reject what He has done in this world and</v>

01:56:13.040 --> 01:56:18.080
<v Speaker 2>stated this is my work, this is true, you must believe it.</v>

01:56:18.080 --> 01:56:22.720
<v Speaker 2>Because you cannot deny the creation without denying the creator.</v>

01:56:22.720 --> 01:56:26.560
<v Speaker 2>Those are one and the same.</v>

01:56:26.560 --> 01:56:30.320
<v Speaker 2>And so for the Christian we must pull out both the negative</v>

01:56:30.320 --> 01:56:34.480
<v Speaker 2>truth from this and the positive truth, so to speak.</v>

01:56:34.480 --> 01:56:39.120
<v Speaker 2>And this isn't just a command, this isn't just you must absolutely</v>

01:56:39.120 --> 01:56:42.000
<v Speaker 2>do X, Y and Z.</v>

01:56:42.000 --> 01:56:46.240
<v Speaker 2>This is God's word to us, his truth, and there is blessing</v>

01:56:46.240 --> 01:56:47.840
<v Speaker 2>in believing that.</v>

01:56:47.840 --> 01:56:52.880
<v Speaker 2>Because I mentioned today we have so many individuals who feel atomized,</v>

01:56:52.880 --> 01:56:54.640
<v Speaker 2>who feel separated from everything.</v>

01:56:54.640 --> 01:56:58.000
<v Speaker 2>You have women who realize in their thirties or forties or God</v>

01:56:58.000 --> 01:57:01.680
<v Speaker 2>forbid their fifties that they wanted to have children.</v>

01:57:01.680 --> 01:57:05.840
<v Speaker 2>Because certainly by the time you're in your fifties it's too late.</v>

01:57:05.840 --> 01:57:11.280
<v Speaker 2>Yes, there's the occasional outlier, but it's very seldom.</v>

01:57:11.280 --> 01:57:15.680
<v Speaker 2>If we live our lives in accord with what God has designed,</v>

01:57:15.680 --> 01:57:18.480
<v Speaker 2>in accord with the way that He has made us, we are</v>

01:57:18.480 --> 01:57:20.400
<v Speaker 2>going to have happier lives.</v>

01:57:20.400 --> 01:57:24.160
<v Speaker 2>And so saying that anyone can do anything is just lying to</v>

01:57:24.160 --> 01:57:25.760
<v Speaker 2>people and making them miserable.</v>

01:57:25.760 --> 01:57:29.360
<v Speaker 2>That's from Satan, that's a subversion of hierarchy, he is the one</v>

01:57:29.360 --> 01:57:32.080
<v Speaker 2>who wants to sow chaos and discord.</v>

01:57:32.080 --> 01:57:35.040
<v Speaker 2>That is not what God does.</v>

01:57:35.040 --> 01:57:38.640
<v Speaker 2>God is a god of order.</v>

01:57:38.640 --> 01:57:40.400
<v Speaker 2>This is his order.</v>

01:57:40.400 --> 01:57:44.160
<v Speaker 2>We see it in this verse, we see it in creation, because</v>

01:57:44.160 --> 01:57:47.840
<v Speaker 2>the truth isn't just here in the special revelation that is scripture.</v>

01:57:47.840 --> 01:57:49.760
<v Speaker 2>It's out there in the world too.</v>

01:57:49.760 --> 01:57:53.520
<v Speaker 2>All of these things can be known from natural revelation.</v>

01:57:53.520 --> 01:57:56.640
<v Speaker 2>And all of our ancestors knew them.</v>

01:57:56.640 --> 01:58:00.560
<v Speaker 2>And so what we want, not just for those who are listening,</v>

01:58:00.560 --> 01:58:04.000
<v Speaker 2>and not just for those who agree with us, but for all</v>

01:58:04.000 --> 01:58:09.360
<v Speaker 2>Christians in all places, and all peoples we want to be Christian,</v>

01:58:09.360 --> 01:58:11.760
<v Speaker 2>of course.</v>

01:58:11.760 --> 01:58:16.800
<v Speaker 2>We want people to live in accord with what God has created,</v>

01:58:16.800 --> 01:58:19.120
<v Speaker 2>because that is the best way to live.</v>

01:58:19.120 --> 01:58:22.400
<v Speaker 2>That is in fact the only way to have a good life.</v>

01:58:22.560 --> 01:58:25.520
<v Speaker 2>And so, yes, on the one hand, if you just recognize these</v>

01:58:25.520 --> 01:58:29.920
<v Speaker 2>truths, you will have a better life because God does bless you</v>

01:58:30.160 --> 01:58:34.400
<v Speaker 2>when you live in accord with the nature He has given you.</v>

01:58:34.400 --> 01:58:38.960
<v Speaker 2>But the fullness of that blessing is when you are in Christ.</v>

01:58:38.960 --> 01:58:41.680
<v Speaker 2>And so it is when you have faith, when you are an</v>

01:58:41.680 --> 01:58:46.000
<v Speaker 2>offspring of Abraham, an heir according to promise.</v>

01:58:46.000 --> 01:58:50.320
<v Speaker 2>And so again we encourage you to go and read the fullness</v>

01:58:50.800 --> 01:58:52.400
<v Speaker 2>of the letter to the Galatians.</v>

01:58:52.400 --> 01:58:54.960
<v Speaker 2>It'll take you ten, fifteen minutes.</v>

01:58:54.960 --> 01:58:56.720
<v Speaker 2>See God's blessings.</v>

01:58:56.720 --> 01:58:58.320
<v Speaker 2>See why this matters.</v>

01:58:58.320 --> 01:59:01.280
<v Speaker 2>See what God says in his words.</v>

01:59:01.280 --> 01:59:05.520
<v Speaker 2>You are what God created you to be, whether it's a Jew</v>

01:59:05.520 --> 01:59:09.680
<v Speaker 2>or a Greek, slave or free, whatever talents, abilities, wherever in the</v>

01:59:09.680 --> 01:59:14.480
<v Speaker 2>hierarchy he's placed you, and whether you are male or female.</v>

01:59:14.480 --> 01:59:16.800
<v Speaker 2>That is what God created you to be.</v>

01:59:16.800 --> 01:59:18.720
<v Speaker 2>That is a good thing.</v>

01:59:18.720 --> 01:59:21.040
<v Speaker 2>Live your life accordingly.</v>