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<v Speaker 2>Welcome to the Stone Choir Podcast.</v>

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<v Speaker 2>I am Corey J.</v>

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<v Speaker 2>Mahler.</v>

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And

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<v Speaker 3>I'm Wo.</v>

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<v Speaker 3>So today we're going to be talking about Christian nationalism.</v>

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<v Speaker 3>This is a subject that has been hot and heavy in the</v>

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<v Speaker 3>news very recently.</v>

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<v Speaker 3>Uh it has been a number of books have been published.</v>

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<v Speaker 3>There's a lot of chatter online about it.</v>

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<v Speaker 3>It's a subject that you and I, Corey, have been talking about</v>

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<v Speaker 3>for a number of years.</v>

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<v Speaker 3>It's something we've both written about to some extent in the past.</v>

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<v Speaker 3>And it's frankly we know more about it than a lot of</v>

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<v Speaker 3>people, just because we've been thinking about it for a long time.</v>

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<v Speaker 3>Uh and so this is well-trodden ground for us.</v>

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<v Speaker 3>We're not gonna this will be more of a a conversational episode,</v>

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<v Speaker 3>hopefully, than the last couple, just because</v>

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<v Speaker 3>uh we we can we can freewheel this and we're gonna do</v>

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<v Speaker 3>a good job because this is our home turf.</v>

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<v Speaker 3>Um and the reason is because it is so vitally important to</v>

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<v Speaker 3>recognize that a Christian nation is what God desires.</v>

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<v Speaker 3>Christian nationalism is what God expects from us.</v>

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<v Speaker 3>And we're going to talk uh at some length uh initially about</v>

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<v Speaker 3>the definitions of both nation as in nationalism and then Christian, uh,</v>

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<v Speaker 3>because those are the reflections of what's commonly called the two kingdoms</v>

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<v Speaker 3>in theology, the kingdom of the left hand of God and the</v>

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<v Speaker 3>kingdom of the right hand of God, with the left hand being</v>

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<v Speaker 3>political and the right hand being spiritual or soteriological, basically church and</v>

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<v Speaker 3>state, or state and church.</v>

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<v Speaker 3>The reason that this is something that there are a number of</v>

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<v Speaker 3>historical reasons why why people sort of go off the rails when</v>

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<v Speaker 3>they tackle these things, but first we're going to talk about why</v>

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<v Speaker 3>the words themselves, particularly the word nation and national nationalist have been</v>

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<v Speaker 3>so profoundly subverted.</v>

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<v Speaker 3>Uh as we go on in the series, uh listeners will will</v>

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<v Speaker 3>recognize that we are frequently spending a lot of time defining terms.</v>

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<v Speaker 3>And I hope that that never comes across as gimmicky.</v>

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<v Speaker 3>Uh it's not something that we're just doing to to be spurgy</v>

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<v Speaker 3>or to kind of wheedle and and make bizarre points.</v>

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<v Speaker 3>The reason for discussing the the etymology and the origins of words</v>

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<v Speaker 3>is specifically because so many words have been intentionally subverted by those</v>

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<v Speaker 3>who seek the destruction of godly things.</v>

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<v Speaker 3>Uh this was one of the premises of nineteen eighty four was</v>

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<v Speaker 3>that when the language itself is captured, it's possible to render certain</v>

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<v Speaker 3>thoughts literally unthinkable, as in the human mind can no longer process</v>

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<v Speaker 3>a thought contrary to the desired dogma.</v>

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<v Speaker 3>And they do that by redefining words until there's no word for</v>

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<v Speaker 3>the thing that you're trying to say anymore.</v>

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<v Speaker 3>Because if you can't if you don't have a word for it</v>

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<v Speaker 3>and you can't say it, you can't think it.</v>

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<v Speaker 3>And that's it's a weapon.</v>

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<v Speaker 3>it's something that's weaponized and it's being done deliberately in certain words</v>

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<v Speaker 3>and language and nation and nationalism are a prime example.</v>

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<v Speaker 3>So I would for anyone listening to episode three this episode, I</v>

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<v Speaker 3>would first recommend that you go back to episode two and spend</v>

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<v Speaker 3>about the first fifteen minutes or so listening to to uh Corey's</v>

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<v Speaker 3>monologue talking about genealogy in scripture and how God uses genealogy</v>

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<v Speaker 3>of man begetting man throughout time in particular places to to God's</v>

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<v Speaker 3>ends. Uh it's worth noting that when Adam emerged from the garden,</v>

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<v Speaker 3>he was a father.</v>

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<v Speaker 3>There's he was a husband.</v>

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<v Speaker 3>He soon became a father.</v>

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<v Speaker 3>He was also king.</v>

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<v Speaker 3>He was the king of the world, despite having been, you know,</v>

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<v Speaker 3>demoted from from his perfection through his through his sin, he remained</v>

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<v Speaker 3>king. And when he had children, he was their father, he was</v>

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<v Speaker 3>also their king.</v>

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<v Speaker 3>He was also their priest.</v>

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<v Speaker 3>And he was he was a religious leader as he was of</v>

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<v Speaker 3>Eve. The reason that God repudiated his actions in the garden was</v>

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<v Speaker 3>that he listened to his wife instead of controlling her send her</v>

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<v Speaker 3>inclination to listen to the serpent.</v>

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<v Speaker 3>If If Adam had faithfully upheld his role as husband and as</v>

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<v Speaker 3>priest, that error would have been set right, and we don't know</v>

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<v Speaker 3>how human history would have played out.</v>

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<v Speaker 3>The same circumstances were repeated when Noah stepped off the Ark.</v>

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<v Speaker 3>He was father, he was husband, he was king, and he was</v>

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<v Speaker 3>priest. And it is only as</v>

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<v Speaker 3>the expansion of those families occurred again, the role of priest and</v>

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<v Speaker 3>king became separated.</v>

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<v Speaker 3>And that's we're not suggesting that that's a bad thing.</v>

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<v Speaker 3>It is perfectly godly for the political to have its sphere and</v>

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<v Speaker 3>the religious the Christian to have its sphere, but to say that</v>

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<v Speaker 3>the Christian sphere is separate from the political sphere is to fundamentally</v>

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<v Speaker 3>with misunderstand what it is to be Christian.</v>

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<v Speaker 3>So that'll be the second part of this podcast.</v>

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<v Speaker 3>So we're going to begin with nation.</v>

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<v Speaker 3>Uh nation is a word that came into the English language around</v>

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<v Speaker 3>the thirteen hundreds from French.</v>

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<v Speaker 3>Uh the the French word would I'm not gonna pronounce because I'll</v>

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<v Speaker 3>butcher it.</v>

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<v Speaker 3>But the definition is the same as it is for us.</v>

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<v Speaker 3>A race of people, a large group of people with common ancestry</v>

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<v Speaker 3>and language, uh, from the old French for birth, rank, descendants.</v>

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<v Speaker 3>And if you trace that back even further, it goes through old</v>

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<v Speaker 3>Latin and it ends up in the Proto-Indo-European root gene, which means</v>

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<v Speaker 3>give birth and beget.</v>

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<v Speaker 3>I think it was in the first episode we talked about that</v>

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<v Speaker 3>as well.</v>

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<v Speaker 3>That or maybe it was second is an episode.</v>

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<v Speaker 3>We're going to talk about this over and over again because it's</v>

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<v Speaker 3>so fundamental.</v>

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<v Speaker 3>the genes, the the natal nature of begetting of people, it's how</v>

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<v Speaker 3>God operates in creation.</v>

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<v Speaker 3>It's one of the things that separates mankind today from mankind in</v>

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<v Speaker 3>heaven. In heaven we will be like the angels and that there</v>

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<v Speaker 3>won't be any more reproduction.</v>

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<v Speaker 3>All of the names that are in the book of life will</v>

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<v Speaker 3>be born</v>

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<v Speaker 3>in a fallen world.</v>

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<v Speaker 3>There won't be any more people coming after Judgment Day.</v>

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<v Speaker 3>The creating aspect of God's history will come to an end with</v>

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<v Speaker 3>Judgment Day.</v>

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<v Speaker 3>No more giving birth, no more begetting.</v>

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<v Speaker 3>The genealogy, the lines, the beginning will all be locked in.</v>

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<v Speaker 3>But for this time, for our lives, all that we know, we</v>

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<v Speaker 3>don't know before the fall and we don't know judgment day or</v>

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<v Speaker 3>after it.</v>

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<v Speaker 3>We know that right now, this is how God operates.</v>

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<v Speaker 3>So</v>

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<v Speaker 3>the reason I'm pointing first to the definition of nation is to</v>

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<v Speaker 3>make clear that it is explicitly racial.</v>

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<v Speaker 3>And that's a vital point because today nation and country are used</v>

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<v Speaker 3>as synonyms.</v>

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<v Speaker 3>To say that something is a country or it's a nation, people</v>

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<v Speaker 3>virtually always mean the same thing.</v>

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<v Speaker 3>Um you say the United States is a country, you say it's</v>

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<v Speaker 3>a nation.</v>

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<v Speaker 3>No one's gonna think you're talking about two different things.</v>

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<v Speaker 3>When the United States was founded, when the colonies were founded, and</v>

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<v Speaker 3>then the United States was formed from that, it was a nation.</v>

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<v Speaker 3>Uh this was New England.</v>

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<v Speaker 3>It was founded over 400 years ago by people coming from England</v>

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<v Speaker 3>to New England.</v>

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<v Speaker 3>They were not immigrants.</v>

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<v Speaker 3>they didn't leave one place and go to another place that was</v>

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<v Speaker 3>different. They went to a new place that was empty and they</v>

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<v Speaker 3>recreated as best they could from whence they came.</v>

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<v Speaker 3>They recreated England.</v>

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<v Speaker 3>Now not as a perfect copy because that wasn't their desire.</v>

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<v Speaker 3>Frankly, I three quarters of my ancestors were here by about sixteen</v>

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<v Speaker 3>fifty because they were so sick of what the English were doing</v>

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<v Speaker 3>nearly four hundred years ago.</v>

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<v Speaker 3>So while they brought the language and they brought a subset of</v>

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<v Speaker 3>some of the religion, they brought cultural mores.</v>

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<v Speaker 3>They were also seeking to do their own thing, but it was</v>

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<v Speaker 3>not in rebellion.</v>

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<v Speaker 3>It was simply let's go live in peace among ourselves and continue</v>

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<v Speaker 3>to be English in a manner that doesn't violate our consciences.</v>

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<v Speaker 2>And of course that was the the case for all of the</v>

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<v Speaker 2>European keep people groups who came over here.</v>

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<v Speaker 2>You had the Spanish who set up colonies and attempted to remain</v>

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<v Speaker 2>Spanish, to different degree from the English, perhaps, and then you had,</v>

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<v Speaker 2>of course, the original name of New York, New Amsterdam.</v>

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<v Speaker 2>The they were setting up extensions of their nation, they were not</v>

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<v Speaker 2>creating some new experiment to mix everyone together and create a new</v>

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<v Speaker 2>nation or realistically a new babel.</v>

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<v Speaker 3>Exactly. And you know, as the the case in Canada was mostly</v>

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<v Speaker 3>French. Uh the Louisiana North was mostly French.</v>

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<v Speaker 3>And in some of those marks even exist to this day.</v>

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<v Speaker 3>And</v>

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<v Speaker 3>when people come to a new place, there will naturally be some</v>

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<v Speaker 3>degree of intermixing, particularly when you have so much in common.</v>

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<v Speaker 3>Uh twenty years ago, if an American went to most Western European</v>

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<v Speaker 3>countries, apart from the language difference, most of it would feel very</v>

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<v Speaker 3>similar. Uh the customs vary, but they're not completely alien customs.</v>

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<v Speaker 3>They're just variations on themes that are familiar to us because we</v>

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<v Speaker 3>have that shared culture, which is a part of our our shared</v>

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<v Speaker 3>ancestry. they're inextricable.</v>

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<v Speaker 3>And</v>

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<v Speaker 3>as we as we look at what nation means, you know, you</v>

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<v Speaker 3>had mentioned the the intermingling, we when we skip forward one hundred</v>

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<v Speaker 3>and fifty years from the founding of the colonies to when the</v>

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<v Speaker 3>United States uh rebelled against England and became its own political entity,</v>

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<v Speaker 3>uh I want to point to the preamble to the Constitution which</v>

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<v Speaker 3>used to be memorized in school.</v>

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<v Speaker 3>I don't it probably isn't anymore, but it reads We the people</v>

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<v Speaker 3>of the United States, in order to form a more perfect union,</v>

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<v Speaker 3>establish justice, ensure domestic tranquility, provide for the common defense, promote the</v>

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<v Speaker 3>general welfare, and secure the blessings of liberty to ourselves and our</v>

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<v Speaker 3>posterity do ordain and establish this constitution of the United States of</v>

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<v Speaker 3>America. Now the reas the the word that I want to highlight</v>

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<v Speaker 3>there is ourselves and our posterity.</v>

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<v Speaker 3>When they said that, they meant it.</v>

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<v Speaker 3>When we hear it, we don't hear anything.</v>

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<v Speaker 3>Posterity is really kind of an archaic term that's not used anymore</v>

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<v Speaker 3>So I want to take a look at what where that word</v>

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<v Speaker 3>came from, what it meant when they wrote it.</v>

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<v Speaker 3>Uh for the discussions I'm using, and we'll put the link in</v>

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<v Speaker 3>the show notes.</v>

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<v Speaker 3>There are two websites that I recommend everyone look at.</v>

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<v Speaker 3>Whenever you want to have any conversation about what a word means,</v>

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<v Speaker 3>go to two places.</v>

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<v Speaker 3>Go to etomonline.com.</v>

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<v Speaker 3>That's et y-m as in etymology.</v>

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<v Speaker 3>Uh it will give details going back to where the word first</v>

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<v Speaker 3>entered English and then its origins in previous predecessor languages.</v>

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<v Speaker 3>The other website that is invaluable for any of these discussions is</v>

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<v Speaker 3>Webster's dictionary 1828.com.</v>

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<v Speaker 3>It's a full copy of the original Webster's Dictionary.</v>

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<v Speaker 3>It was as it was published nearly 200 years ago.</v>

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<v Speaker 3>The reason this is important is that</v>

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<v Speaker 3>as I said, these words are under attack by those who are</v>

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<v Speaker 3>trying to change the very fabric of existence for us.</v>

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<v Speaker 3>And they do that by making us unable to discuss certain certain</v>

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<v Speaker 3>things by removing the words or redefining the words that we would</v>

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<v Speaker 3>use for those discussions.</v>

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<v Speaker 3>So when you look at what those words meant two hundred years</v>

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<v Speaker 3>ago, it gives an indication, you know, and when we're talking about</v>

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<v Speaker 3>the original American context, what did those guys mean, but it's also</v>

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<v Speaker 3>valuable just because it well predates almost all the subversion that has</v>

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<v Speaker 3>occurred in language, especially in I mean, dictionaries are changing every year</v>

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<v Speaker 3>at this point.</v>

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<v Speaker 3>You can go back five years and you'll find a dictionary that</v>

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<v Speaker 3>doesn't say with it does today and it's contrary to what it</v>

00:12:48.000 --> 00:12:52.240
<v Speaker 3>says today because they're being so aggressive about destroying these terms.</v>

00:12:52.240 --> 00:12:56.080
<v Speaker 3>Now, eighteen twenty eight was still under the the thrall of the</v>

00:12:56.080 --> 00:13:01.760
<v Speaker 3>Enlightenment, but beyond the Enlightenment, there was not a lot of subversion</v>

00:13:01.760 --> 00:13:03.280
<v Speaker 3>present in it.</v>

00:13:03.280 --> 00:13:06.960
<v Speaker 3>So we're gonna look at the definition prop for posterity from the</v>

00:13:06.960 --> 00:13:09.600
<v Speaker 3>preamble. Comes from Latin.</v>

00:13:09.600 --> 00:13:16.240
<v Speaker 3>It means descendants, children, children's children, etc indefinitely, the race that proceeds</v>

00:13:16.240 --> 00:13:17.520
<v Speaker 3>from a progenitor.</v>

00:13:17.520 --> 00:13:21.120
<v Speaker 3>The whole human race are the posterity of Adam.</v>

00:13:21.120 --> 00:13:25.440
<v Speaker 3>Now that's in the Constitution that it's racial.</v>

00:13:25.440 --> 00:13:29.760
<v Speaker 3>That's not you and I being racist saying we hate people and</v>

00:13:29.760 --> 00:13:31.280
<v Speaker 3>we want to exclude them.</v>

00:13:31.280 --> 00:13:36.720
<v Speaker 3>We're simply saying when the people who founded this country did so,</v>

00:13:36.720 --> 00:13:40.240
<v Speaker 3>they understood that it was explicitly racial.</v>

00:13:40.240 --> 00:13:43.600
<v Speaker 3>I just want to re briefly the race part of the definition</v>

00:13:43.600 --> 00:13:48.240
<v Speaker 3>for race, also from the sixteen twenty or eighteen twenty uh Webster.</v>

00:13:48.240 --> 00:13:52.240
<v Speaker 3>The lineage of a family or continued series of descendants from a</v>

00:13:52.240 --> 00:13:54.400
<v Speaker 3>parent who is called the stock.</v>

00:13:54.400 --> 00:13:57.280
<v Speaker 3>A race is a series of descendants indefinitely.</v>

00:13:57.280 --> 00:13:58.400
<v Speaker 3>They're synonyms.</v>

00:13:58.400 --> 00:14:00.080
<v Speaker 3>They mean exactly the same thing.</v>

00:14:00.080 --> 00:14:05.520
<v Speaker 3>Posterity and race are interchangeable, unlike country and nation.</v>

00:14:05.520 --> 00:14:09.280
<v Speaker 3>So the reason for pointing to this first is that when we</v>

00:14:09.280 --> 00:14:15.280
<v Speaker 3>look at the United States in 1791, It was both a country,</v>

00:14:15.280 --> 00:14:18.640
<v Speaker 3>a new form, new formed country, and it was a nation.</v>

00:14:18.640 --> 00:14:23.280
<v Speaker 3>It was a pre-existing nation because those roots were genetic roots from</v>

00:14:23.520 --> 00:14:27.200
<v Speaker 3>their fathers going back six generations.</v>

00:14:28.160 --> 00:14:33.200
<v Speaker 3>This is uh an important point because uh by calling it racial,</v>

00:14:33.200 --> 00:14:36.080
<v Speaker 3>it is implicitly excluding some groups.</v>

00:14:36.080 --> 00:14:40.800
<v Speaker 3>It's excluding Indians who had lived here beforehand and were by and</v>

00:14:40.800 --> 00:14:44.480
<v Speaker 3>large pushed aside or God killed them with plague.</v>

00:14:44.480 --> 00:14:50.160
<v Speaker 3>There's also the Africans who were enslaved by other Africans, sold to</v>

00:14:50.160 --> 00:14:55.520
<v Speaker 3>Jewish slave traders, put on Jewish owned slave ships, brought primarily to</v>

00:14:55.680 --> 00:15:01.040
<v Speaker 3>southern colonies where they were sold almost exclusively to Jewish plantation owners,</v>

00:15:01.040 --> 00:15:04.800
<v Speaker 3>where they were kept as slaves and used as labor, sometimes under</v>

00:15:05.040 --> 00:15:06.640
<v Speaker 3>brutal conditions.</v>

00:15:07.840 --> 00:15:15.040
<v Speaker 3>When those men were emancipated from their slavery in 1618,</v>

00:15:15.040 --> 00:15:18.880
<v Speaker 3>they did not add automatically become citizens of the United States because</v>

00:15:18.880 --> 00:15:24.480
<v Speaker 3>it was still understood that although they were were now legally emancipated,</v>

00:15:24.480 --> 00:15:25.600
<v Speaker 3>they were not</v>

00:15:27.040 --> 00:15:29.920
<v Speaker 3>posterity. They were not the American posterity.</v>

00:15:29.920 --> 00:15:33.040
<v Speaker 3>They were unjustly brought here from Africa.</v>

00:15:33.040 --> 00:15:36.800
<v Speaker 3>And equally importantly, they were still African.</v>

00:15:36.800 --> 00:15:41.440
<v Speaker 3>Regardless of what language they spoke, they were Africans in America.</v>

00:15:41.440 --> 00:15:45.200
<v Speaker 3>And when you and I discuss these subjects, I never want anyone</v>

00:15:45.200 --> 00:15:48.800
<v Speaker 3>to hear that and think that we're being insulting or derogatory.</v>

00:15:48.800 --> 00:15:52.560
<v Speaker 3>To say that someone is African, I don't think that's an insult.</v>

00:15:52.560 --> 00:15:55.280
<v Speaker 3>I think that if you're African, you should be proud of your</v>

00:15:55.280 --> 00:15:57.520
<v Speaker 3>African heritage, whatever it is.</v>

00:15:57.520 --> 00:16:00.880
<v Speaker 3>Find the best parts of whatever you came from and be proud</v>

00:16:00.880 --> 00:16:01.440
<v Speaker 3>of that.</v>

00:16:01.440 --> 00:16:02.240
<v Speaker 3>You know what?</v>

00:16:02.240 --> 00:16:04.480
<v Speaker 3>That's obedience to the fourth commandment.</v>

00:16:04.480 --> 00:16:08.400
<v Speaker 3>To honor your father and mother is not limited with your immediate</v>

00:16:08.400 --> 00:16:10.720
<v Speaker 3>parents. It goes back in time.</v>

00:16:10.720 --> 00:16:14.480
<v Speaker 3>And where your ancestors er, do better.</v>

00:16:14.480 --> 00:16:18.720
<v Speaker 3>Where they were wrong, be right, but be proud of whatever good</v>

00:16:18.720 --> 00:16:19.280
<v Speaker 3>they did.</v>

00:16:19.280 --> 00:16:23.920
<v Speaker 3>So when I say you're not American, you're African, it's not hateful.</v>

00:16:23.920 --> 00:16:25.680
<v Speaker 3>It's simply precise.</v>

00:16:25.680 --> 00:16:29.520
<v Speaker 3>And it's precise in a way that has been destroyed by taking</v>

00:16:29.520 --> 00:16:33.280
<v Speaker 3>the word nation and turning it into a synonym for country.</v>

00:16:33.280 --> 00:16:33.360
<v Speaker 3>And</v>

00:16:34.640 --> 00:16:36.960
<v Speaker 3>there are a lot of people listening right now that probably hate</v>

00:16:36.960 --> 00:16:37.680
<v Speaker 3>hearing that.</v>

00:16:37.680 --> 00:16:39.760
<v Speaker 3>They probably think that's that's nonsense.</v>

00:16:39.760 --> 00:16:41.200
<v Speaker 3>That's completely false.</v>

00:16:41.200 --> 00:16:44.000
<v Speaker 3>I will prove to you right now that you actually believe this.</v>

00:16:44.000 --> 00:16:46.000
<v Speaker 3>And it's in the Bible.</v>

00:16:46.000 --> 00:16:48.560
<v Speaker 3>When the Hebrews moved into Egypt</v>

00:16:49.600 --> 00:16:53.920
<v Speaker 3>and over the period of 400 years became slaves to the Egyptians</v>

00:16:54.080 --> 00:16:56.560
<v Speaker 3>and grew to the point that there were more Hebrews than there</v>

00:16:56.560 --> 00:16:59.120
<v Speaker 3>were Egyptians, or they were overwhelming them.</v>

00:16:59.120 --> 00:17:01.280
<v Speaker 3>They never stopped being Hebrew.</v>

00:17:01.280 --> 00:17:02.960
<v Speaker 3>They didn't become Egyptian.</v>

00:17:02.960 --> 00:17:07.040
<v Speaker 3>Even after 400 years in that country, they still had their own</v>

00:17:07.040 --> 00:17:10.320
<v Speaker 3>language, they still had their own race, they weren't intermixing with the</v>

00:17:10.320 --> 00:17:11.840
<v Speaker 3>Egyptians by and large.</v>

00:17:11.840 --> 00:17:14.240
<v Speaker 3>They still had their own culture.</v>

00:17:14.240 --> 00:17:17.680
<v Speaker 3>They still had their own norms in Mores.</v>

00:17:17.680 --> 00:17:19.360
<v Speaker 3>They were still Hebrew.</v>

00:17:19.360 --> 00:17:21.520
<v Speaker 3>It didn't matter where they live.</v>

00:17:21.520 --> 00:17:25.840
<v Speaker 3>And that wasn't yes, it was the case that God was preserving</v>

00:17:25.840 --> 00:17:31.600
<v Speaker 3>them as a vessel for the promise of the Messiah.</v>

00:17:31.600 --> 00:17:34.720
<v Speaker 3>But that would have been the case even if God didn't care</v>

00:17:34.720 --> 00:17:36.560
<v Speaker 3>about the Hebrews for that purpose.</v>

00:17:36.560 --> 00:17:38.240
<v Speaker 3>Even if they had not been</v>

00:17:39.200 --> 00:17:43.280
<v Speaker 3>shuttled about and and and bobbed around in the ocean of history</v>

00:17:43.520 --> 00:17:47.440
<v Speaker 3>as part of God's plan, they would have still have been Hebrew.</v>

00:17:47.440 --> 00:17:50.640
<v Speaker 3>Just going somewhere else doesn't change your nature.</v>

00:17:50.640 --> 00:17:53.920
<v Speaker 3>If there's a tiger in a zoo in Des Moines, it's not</v>

00:17:53.920 --> 00:17:55.040
<v Speaker 3>an Iowa tiger.</v>

00:17:55.040 --> 00:17:56.800
<v Speaker 3>It's a Bengal tiger.</v>

00:17:56.800 --> 00:17:59.680
<v Speaker 3>It's a tiger on the wrong continent.</v>

00:17:59.680 --> 00:18:03.040
<v Speaker 3>Now, someone will say, Well, you're a white guy, you don't belong</v>

00:18:03.040 --> 00:18:04.320
<v Speaker 3>here either.</v>

00:18:04.560 --> 00:18:05.680
<v Speaker 3>I will tell you this.</v>

00:18:05.840 --> 00:18:08.960
<v Speaker 3>My ancestors have been here 400 years.</v>

00:18:08.960 --> 00:18:14.000
<v Speaker 3>I don't the the only ancestors of mine who came through immigration</v>

00:18:14.000 --> 00:18:16.080
<v Speaker 3>came from Germany in 1870.</v>

00:18:16.080 --> 00:18:18.640
<v Speaker 3>All the rest were here before it was a country.</v>

00:18:18.640 --> 00:18:20.640
<v Speaker 3>Now yes.</v>

00:18:20.640 --> 00:18:20.800
<v Speaker 3>They came from</v>

00:18:21.840 --> 00:18:25.600
<v Speaker 3>England to New England, not as immigrants, but as people who built</v>

00:18:25.600 --> 00:18:27.200
<v Speaker 3>this country from nothing.</v>

00:18:27.440 --> 00:18:33.040
<v Speaker 3>Uh there's another illustration that that I use often to demonstrate that</v>

00:18:33.280 --> 00:18:37.600
<v Speaker 3>the idea that something moving to someone moving to another place doesn't</v>

00:18:37.520 --> 00:18:39.920
<v Speaker 3>mean that they are never native.</v>

00:18:39.920 --> 00:18:41.280
<v Speaker 3>Look at New Zealand.</v>

00:18:41.280 --> 00:18:45.920
<v Speaker 3>New Zealand today has the the descendants of the English uh conquerors</v>

00:18:46.080 --> 00:18:49.760
<v Speaker 3>and you have the Maori, who were called the natives of New</v>

00:18:49.760 --> 00:18:54.640
<v Speaker 3>Zealand. When the English showed up in the I think the sixteen</v>

00:18:54.640 --> 00:18:59.840
<v Speaker 3>hundreds, um the Maori lived there, and so we say, well automatically</v>

00:18:59.920 --> 00:19:00.960
<v Speaker 3>those are the natives.</v>

00:19:01.040 --> 00:19:04.640
<v Speaker 3>The Maori got there there were between about thirteen hundred and thirteen</v>

00:19:04.640 --> 00:19:08.080
<v Speaker 3>fifty. So they'd only been there about three hundred years when the</v>

00:19:08.080 --> 00:19:09.280
<v Speaker 3>English showed up.</v>

00:19:09.280 --> 00:19:11.040
<v Speaker 3>They all came from somewhere else.</v>

00:19:11.440 --> 00:19:14.720
<v Speaker 3>And they moved to a place that they took over, they made</v>

00:19:14.720 --> 00:19:18.640
<v Speaker 3>it theirs, and then someone someone else showed up, moved in, took</v>

00:19:18.640 --> 00:19:20.320
<v Speaker 3>it over, made it theirs.</v>

00:19:20.320 --> 00:19:22.880
<v Speaker 3>Are the Maori native to New Zealand?</v>

00:19:22.880 --> 00:19:27.200
<v Speaker 3>Sure. Are the European settlers who have lived there 400 years native</v>

00:19:27.200 --> 00:19:28.240
<v Speaker 3>to New Zealand?</v>

00:19:28.240 --> 00:19:31.440
<v Speaker 3>Yes. I am a native of North America.</v>

00:19:31.440 --> 00:19:35.280
<v Speaker 3>And if you say that I'm not, after 400 years, you must</v>

00:19:35.280 --> 00:19:40.000
<v Speaker 3>necessarily say that the Maori are not natives of New Zealand.</v>

00:19:40.000 --> 00:19:45.120
<v Speaker 3>Now the difference between me and my ancestors moving to North America</v>

00:19:45.440 --> 00:19:50.880
<v Speaker 3>and the Hebrews living in Egypt is that that was never their</v>

00:19:50.880 --> 00:19:54.400
<v Speaker 3>country. God didn't give it into their hands.</v>

00:19:54.400 --> 00:19:58.080
<v Speaker 3>God gave this country into my ancestors' hands, and probably into many</v>

00:19:58.080 --> 00:19:59.920
<v Speaker 3>of your ancestors' hands.</v>

00:19:59.920 --> 00:20:03.600
<v Speaker 3>When the white man showed up, almost all the natives were killed</v>

00:20:03.600 --> 00:20:04.640
<v Speaker 3>by disease.</v>

00:20:04.640 --> 00:20:07.120
<v Speaker 3>And today, because we have germ theory, we're like, oh, well, that</v>

00:20:07.120 --> 00:20:08.160
<v Speaker 3>was just totally random.</v>

00:20:08.160 --> 00:20:11.040
<v Speaker 3>And you know, maybe even some cases the Europeans tried to kill</v>

00:20:11.040 --> 00:20:12.320
<v Speaker 3>them with germs.</v>

00:20:12.320 --> 00:20:13.200
<v Speaker 3>They had no idea.</v>

00:20:13.200 --> 00:20:14.080
<v Speaker 3>They didn't know.</v>

00:20:14.080 --> 00:20:15.520
<v Speaker 3>That was a plague.</v>

00:20:15.520 --> 00:20:17.360
<v Speaker 3>Plagues come from From</v>

00:20:19.040 --> 00:20:24.480
<v Speaker 3>God. That was God's will that those European settlers not have to</v>

00:20:24.480 --> 00:20:27.920
<v Speaker 3>deal with millions and millions of Indians who were trying to kill</v>

00:20:27.920 --> 00:20:31.680
<v Speaker 3>them. I have numerous ancestors who fought and in some cases were</v>

00:20:31.680 --> 00:20:35.520
<v Speaker 3>killed by Indians in the first in the first half of the</v>

00:20:35.520 --> 00:20:41.600
<v Speaker 3>sixteenth seventeenth century because they lived next door and it wasn't that</v>

00:20:41.600 --> 00:20:43.440
<v Speaker 3>they were in open combat.</v>

00:20:43.440 --> 00:20:45.840
<v Speaker 3>It was just that the Indians wanted them gone.</v>

00:20:45.840 --> 00:20:46.720
<v Speaker 3>And fine.</v>

00:20:46.720 --> 00:20:51.360
<v Speaker 3>That's I don't fault the Indians for trying to kill them, but</v>

00:20:51.680 --> 00:20:54.320
<v Speaker 3>my people won and we took this land.</v>

00:20:54.320 --> 00:20:59.280
<v Speaker 3>And I'm not ashamed of that because it occurred by God's grace.</v>

00:20:59.280 --> 00:21:03.280
<v Speaker 3>And that is how the United that's how the colonies became nations</v>

00:21:03.440 --> 00:21:05.600
<v Speaker 3>which formed the United States.</v>

00:21:05.600 --> 00:21:08.800
<v Speaker 3>And over time it became an empire.</v>

00:21:08.800 --> 00:21:13.760
<v Speaker 3>It became the sort of multi-ethnic empire with different people coming from</v>

00:21:13.760 --> 00:21:15.680
<v Speaker 3>different places not</v>

00:21:16.560 --> 00:21:22.800
<v Speaker 3>losing their distinct properties because if it's a racial distinction, you don't</v>

00:21:22.800 --> 00:21:23.520
<v Speaker 3>lose it.</v>

00:21:23.520 --> 00:21:26.400
<v Speaker 3>I don't stop being European just because I live in the United</v>

00:21:26.400 --> 00:21:30.160
<v Speaker 3>States. If I colonize Mars, I'm a European on Mars, I'm not</v>

00:21:30.160 --> 00:21:31.040
<v Speaker 3>a Martian.</v>

00:21:31.040 --> 00:21:34.400
<v Speaker 3>If my kids are born on Mars, they're not Martians, they're Europeans</v>

00:21:34.400 --> 00:21:38.000
<v Speaker 3>born on a Martian colony of Europe.</v>

00:21:38.000 --> 00:21:44.000
<v Speaker 3>That's simply how God propagates the genealogies of his people throughout time.</v>

00:21:44.000 --> 00:21:47.200
<v Speaker 3>And it hasn't changed in the last century just because we think</v>

00:21:47.200 --> 00:21:50.800
<v Speaker 3>we're clever and we have new, more enlightened ways of talking about</v>

00:21:50.800 --> 00:21:53.360
<v Speaker 3>these things.</v>

00:21:53.440 --> 00:21:53.680
And

00:21:53.680 --> 00:21:58.560
<v Speaker 2>when it comes to the idea of someone being, you know, ex</v>

00:21:58.880 --> 00:22:02.000
<v Speaker 2>because he was born in ex country.</v>

00:22:02.000 --> 00:22:06.160
<v Speaker 2>Ultimately you can trace that back and it's clearly ridiculous because if</v>

00:22:06.160 --> 00:22:11.040
<v Speaker 2>we're all X because we are originally from or born in X,</v>

00:22:11.040 --> 00:22:14.080
<v Speaker 2>and it only belongs to the people who were natives.</v>

00:22:14.080 --> 00:22:16.880
<v Speaker 2>Well they were all natives of Ararat.</v>

00:22:16.880 --> 00:22:20.560
<v Speaker 2>And none of us own anything else because well that's ultimately the</v>

00:22:20.560 --> 00:22:23.040
<v Speaker 2>place we're all originated from, because of course that is where the</v>

00:22:23.040 --> 00:22:24.960
<v Speaker 2>Ark landed.</v>

00:22:24.960 --> 00:22:31.440
<v Speaker 2>And so the idea that the native population can't change is</v>

00:22:32.640 --> 00:22:36.080
<v Speaker 2>it's a really mercenary idea if you actually look at the genesis</v>

00:22:36.080 --> 00:22:39.360
<v Speaker 2>of the idea to go back to the idea that the source</v>

00:22:39.360 --> 00:22:44.160
<v Speaker 2>of things matters, because how is it actually employed?</v>

00:22:44.160 --> 00:22:51.520
<v Speaker 2>It's employed purely as an argument against colonization and modern</v>

00:22:51.760 --> 00:22:53.920
<v Speaker 2>conquering of heathen nations.</v>

00:22:53.920 --> 00:22:59.520
<v Speaker 2>It's never used historically to argue that historical conquest should not have</v>

00:22:59.520 --> 00:23:03.120
<v Speaker 2>happened. It's not used to restore it there's there's not an irredentist</v>

00:23:03.120 --> 00:23:08.720
<v Speaker 2>argument with regard to older areas that were conquered, but it's just</v>

00:23:08.720 --> 00:23:11.040
<v Speaker 2>the European colonization.</v>

00:23:11.040 --> 00:23:14.800
<v Speaker 2>Because what is the ultimate genesis of that argument?</v>

00:23:14.800 --> 00:23:19.680
<v Speaker 2>Well it's Satan, because Satan hated colonization.</v>

00:23:19.680 --> 00:23:25.520
<v Speaker 2>Because colonization was European Christians taking Christianity to other parts of the</v>

00:23:25.520 --> 00:23:30.560
<v Speaker 2>world and driving out Satan and the pagans.</v>

00:23:30.720 --> 00:23:32.880
<v Speaker 2>Because that is how God works.</v>

00:23:32.880 --> 00:23:38.560
<v Speaker 2>God drives out and destroys faithless nations, and he uses sometimes faithful</v>

00:23:38.560 --> 00:23:41.440
<v Speaker 2>nations to do it, sometimes faithless nations.</v>

00:23:41.440 --> 00:23:45.600
<v Speaker 2>Sometimes God punishes one faithless nation with another.</v>

00:23:45.600 --> 00:23:48.000
<v Speaker 2>That is how God wishes to work, and he can do that</v>

00:23:48.000 --> 00:23:50.320
<v Speaker 2>if he wants to do that.</v>

00:23:50.320 --> 00:23:56.080
<v Speaker 2>But in the case of colonization it was European Christians, faithful Christians,</v>

00:23:56.080 --> 00:23:57.920
<v Speaker 2>driving out evil.</v>

00:23:59.120 --> 00:23:59.440
And

00:23:59.440 --> 00:24:04.480
<v Speaker 3>those European Christians became your became Christian in exactly the same way.</v>

00:24:05.040 --> 00:24:09.520
<v Speaker 3>It was not that evangelists went to every single European individually and</v>

00:24:09.520 --> 00:24:11.760
<v Speaker 3>said, Hey, let me show it share the gospel with you and</v>

00:24:11.760 --> 00:24:13.200
<v Speaker 3>let me baptize you.</v>

00:24:14.320 --> 00:24:18.480
<v Speaker 3>It was the kings who ultimately converted, and when the king converted,</v>

00:24:18.480 --> 00:24:20.080
<v Speaker 3>his nation converted.</v>

00:24:20.080 --> 00:24:25.360
<v Speaker 3>I uh I'm actually descended from the woman who is directly responsible</v>

00:24:25.360 --> 00:24:27.120
<v Speaker 3>for all of us being Christian.</v>

00:24:27.120 --> 00:24:31.600
<v Speaker 3>Um, I was reading last night about uh Clotilda and her husband</v>

00:24:31.760 --> 00:24:34.240
<v Speaker 3>Clothar or Clovis, yeah.</v>

00:24:34.240 --> 00:24:36.000
<v Speaker 3>And she was Christian.</v>

00:24:36.240 --> 00:24:41.120
<v Speaker 3>She basically bullied her husband, King Clovis the first or second, uh</v>

00:24:41.360 --> 00:24:44.240
<v Speaker 3>first, into becoming Christian.</v>

00:24:44.240 --> 00:24:50.480
<v Speaker 3>Uh and that was the genesis of what Wikipedia calls Nicene Christianity</v>

00:24:50.480 --> 00:24:51.520
<v Speaker 3>in Europe.</v>

00:24:51.680 --> 00:24:55.040
<v Speaker 3>If you look at a map of quote unquote Christianity in Europe</v>

00:24:55.040 --> 00:25:00.240
<v Speaker 3>prior to about six hundred AD, the only actual Christians were in</v>

00:25:00.240 --> 00:25:01.040
<v Speaker 3>the East.</v>

00:25:01.040 --> 00:25:02.560
<v Speaker 3>It was all Aryans in the West.</v>

00:25:03.280 --> 00:25:07.600
<v Speaker 3>Now Arianism is fundamentally not Christian.</v>

00:25:07.600 --> 00:25:12.480
<v Speaker 3>It sounds mostly Christian, and they did speak the word the word</v>

00:25:12.560 --> 00:25:15.440
<v Speaker 3>of God was spoken among them, so surely some of them were</v>

00:25:15.440 --> 00:25:20.560
<v Speaker 3>Christian, but the Aryan confession itself is explicitly not Christian because it</v>

00:25:20.560 --> 00:25:23.920
<v Speaker 3>denies that Jesus is fully God.</v>

00:25:23.920 --> 00:25:24.240
<v Speaker 3>So</v>

00:25:26.240 --> 00:25:34.080
<v Speaker 3>Clotilda, her convincing Clovis to become Christian, him building a cathedral</v>

00:25:34.400 --> 00:25:38.800
<v Speaker 3>in the center of his seat of power and his influence over</v>

00:25:38.800 --> 00:25:44.800
<v Speaker 3>the Franks to become Nicene Christians as opposed to Aryan not Christians</v>

00:25:45.280 --> 00:25:50.240
<v Speaker 3>was the entire reason that Christianity proper spread in all of Europe.</v>

00:25:50.240 --> 00:25:52.160
<v Speaker 3>It's the reason that we're Christian today.</v>

00:25:52.160 --> 00:25:55.200
<v Speaker 3>We may well be Aryans and not be Christian at all, if</v>

00:25:55.200 --> 00:25:58.640
<v Speaker 3>not for that, if not for a king converting.</v>

00:25:58.640 --> 00:26:03.600
<v Speaker 3>And if you look back in in uh in scripture, it's completely</v>

00:26:03.600 --> 00:26:08.160
<v Speaker 3>normal for there not to be a separation between the religion of</v>

00:26:08.160 --> 00:26:13.200
<v Speaker 3>a nation, the king of a nation, and its people.</v>

00:26:13.200 --> 00:26:17.920
<v Speaker 3>And this is even reflected in the fact that so many, especially</v>

00:26:17.920 --> 00:26:22.640
<v Speaker 3>ancient pagan nations, the king was treated as a god.</v>

00:26:22.640 --> 00:26:26.640
<v Speaker 3>Now, while this was obviously it was idolatry, but in a sense</v>

00:26:26.720 --> 00:26:32.560
<v Speaker 3>it was actually an accurate reflection of the godly form, not that</v>

00:26:32.560 --> 00:26:36.080
<v Speaker 3>the king is God, but that the king is the representative of</v>

00:26:36.080 --> 00:26:37.680
<v Speaker 3>God in that place.</v>

00:26:37.680 --> 00:26:40.640
<v Speaker 3>And the fact that the pagan nations said, you know what?</v>

00:26:40.640 --> 00:26:42.160
<v Speaker 3>There's no God above our king.</v>

00:26:42.160 --> 00:26:45.680
<v Speaker 3>Our king is the God of all of us That was a</v>

00:26:45.920 --> 00:26:52.480
<v Speaker 3>usurpation going up, but from the king on down, it wasn't anything</v>

00:26:52.480 --> 00:26:57.360
<v Speaker 3>more than a misdirection because the king is the God's representative over</v>

00:26:57.360 --> 00:26:59.120
<v Speaker 3>his people for their benefit.</v>

00:26:59.280 --> 00:27:01.440
<v Speaker 3>And that is the left-hand kingdom.</v>

00:27:01.440 --> 00:27:05.440
<v Speaker 3>And so the the notion that there would be a distinction between</v>

00:27:05.440 --> 00:27:10.480
<v Speaker 3>what the king believes and what the people believe doesn't make any</v>

00:27:10.480 --> 00:27:12.880
<v Speaker 3>more sense than if it happens in a household with a a</v>

00:27:12.880 --> 00:27:16.720
<v Speaker 3>father who's faithful and a a wife and mother and children who</v>

00:27:16.720 --> 00:27:17.680
<v Speaker 3>are unfaithful.</v>

00:27:17.680 --> 00:27:19.520
<v Speaker 3>It should not happen.</v>

00:27:20.320 --> 00:27:23.120
<v Speaker 2>And we have an example of that closer to our time.</v>

00:27:23.120 --> 00:27:28.080
<v Speaker 2>We had the whole reason we're called Protestants is because the Emperor</v>

00:27:28.080 --> 00:27:33.440
<v Speaker 2>went back on the promise to allow individual princes to determine which</v>

00:27:33.760 --> 00:27:38.240
<v Speaker 2>version of Christianity would be practiced within their realms, whether they would</v>

00:27:38.240 --> 00:27:41.760
<v Speaker 2>be Lutheran or they would be papist.</v>

00:27:41.760 --> 00:27:45.920
<v Speaker 2>And of course the Emperor went back on that because his advisors</v>

00:27:45.920 --> 00:27:48.880
<v Speaker 2>changed basically and the influences on him changed.</v>

00:27:48.880 --> 00:27:53.680
<v Speaker 2>But we protested that, and that was natural because the prince, the</v>

00:27:53.680 --> 00:27:59.440
<v Speaker 2>head, the king within that region, determined what his subjects believed, because</v>

00:27:59.440 --> 00:28:02.240
<v Speaker 2>that is the natural course of things, because as you mentioned, the</v>

00:28:02.240 --> 00:28:05.200
<v Speaker 2>father is the head of the family, and the father makes the</v>

00:28:05.200 --> 00:28:09.040
<v Speaker 2>decisions. Well, the king is the head of the nation, and so</v>

00:28:09.040 --> 00:28:10.800
<v Speaker 2>the king makes the decisions.</v>

00:28:10.800 --> 00:28:15.760
<v Speaker 2>And so yes, most of Europe was converted because a few key</v>

00:28:15.760 --> 00:28:22.240
<v Speaker 2>people were converted, kings, advisors, whoever it happened to be, they converted</v>

00:28:22.240 --> 00:28:25.600
<v Speaker 2>those who were in a position of headship, and that affected a</v>

00:28:25.600 --> 00:28:28.800
<v Speaker 2>conversion of the people as a whole.</v>

00:28:28.800 --> 00:28:31.840
<v Speaker 2>And that And that is what it means for a nation to</v>

00:28:31.840 --> 00:28:33.200
<v Speaker 2>be Christian.</v>

00:28:33.600 --> 00:28:35.920
<v Speaker 3>Yep. And right now there are a lot of people in the</v>

00:28:35.920 --> 00:28:40.800
<v Speaker 3>audience probably howling at the premise because there were so many abuses</v>

00:28:40.800 --> 00:28:43.440
<v Speaker 3>in history where this was done incorrectly, and that's absolutely the case</v>

00:28:43.520 --> 00:28:44.000
<v Speaker 3>The case.</v>

00:28:44.000 --> 00:28:48.880
<v Speaker 3>And that's where the two kingdoms distinction is useful.</v>

00:28:48.880 --> 00:28:54.880
<v Speaker 3>When Clovis became Christian, he built a cathedral, but it was a</v>

00:28:54.880 --> 00:28:58.720
<v Speaker 3>bishop who ran the cathedral, it was a bishop who taught the</v>

00:28:58.720 --> 00:29:04.000
<v Speaker 3>people. Clovis said, I'm Christian, strongly suggested his peace people should be</v>

00:29:04.000 --> 00:29:07.920
<v Speaker 3>Christian, but he was not directly over the church.</v>

00:29:07.920 --> 00:29:10.160
<v Speaker 3>What went wrong in Roman Catholicism</v>

00:29:11.200 --> 00:29:12.480
<v Speaker 3>is not that</v>

00:29:13.680 --> 00:29:18.480
<v Speaker 3>they spread Christianity, but that they became political, which is not what</v>

00:29:18.480 --> 00:29:21.760
<v Speaker 3>we are advocating, and that is not what Christian nationalism is.</v>

00:29:21.760 --> 00:29:27.760
<v Speaker 3>Christian nationalism is not the notion that the church becomes a political</v>

00:29:27.760 --> 00:29:30.400
<v Speaker 3>force unto itself.</v>

00:29:30.400 --> 00:29:36.240
<v Speaker 3>The church is responsible for soteriology, it is responsible for the salvation</v>

00:29:36.240 --> 00:29:41.920
<v Speaker 3>of souls and for the preservation of doctrine and for the proper</v>

00:29:41.920 --> 00:29:45.040
<v Speaker 3>use of the word and sacrament among the people.</v>

00:29:45.040 --> 00:29:47.680
<v Speaker 3>That's not the realm of the government.</v>

00:29:47.680 --> 00:29:52.320
<v Speaker 3>That should not happen, that the government is dictating which sacraments are</v>

00:29:52.320 --> 00:29:53.920
<v Speaker 3>practiced or how.</v>

00:29:53.920 --> 00:29:58.160
<v Speaker 3>We don't believe that, and it's not necessarily a part of Christian</v>

00:29:58.160 --> 00:30:01.520
<v Speaker 3>nationalism to suggest that So when someone says, oh, well, you just</v>

00:30:01.680 --> 00:30:04.160
<v Speaker 3>you're gonna end up with Baptists running everything.</v>

00:30:04.160 --> 00:30:05.360
<v Speaker 3>I don't care.</v>

00:30:05.360 --> 00:30:06.240
<v Speaker 3>Because you know what?</v>

00:30:06.240 --> 00:30:08.800
<v Speaker 3>Baptists don't want babies to be murdered.</v>

00:30:08.800 --> 00:30:12.480
<v Speaker 3>Baptists don't want their children to have their genitals chopped off.</v>

00:30:12.480 --> 00:30:18.320
<v Speaker 3>Baptists don't want Muslims raping their daughters just like I don't.</v>

00:30:18.320 --> 00:30:21.280
<v Speaker 3>Baptists are not going to be in charge of the sacraments if</v>

00:30:21.280 --> 00:30:23.680
<v Speaker 3>this were a Christian nation again.</v>

00:30:23.680 --> 00:30:26.960
<v Speaker 3>They can still be Baptist and we can still be Lutheran.</v>

00:30:27.440 --> 00:30:32.720
<v Speaker 3>But what will stop is the evils that have befell all of</v>

00:30:32.720 --> 00:30:37.920
<v Speaker 3>us by ceasing to be overtly Christian, which is fundamentally the purpose</v>

00:30:37.920 --> 00:30:39.360
<v Speaker 3>of Christian nationalism.</v>

00:30:39.360 --> 00:30:41.760
<v Speaker 3>It's not necessarily to say, well, okay, this is the correct, this</v>

00:30:41.760 --> 00:30:43.280
<v Speaker 3>is the correct denomination.</v>

00:30:43.280 --> 00:30:46.240
<v Speaker 3>Everyone's got to be this denomination.</v>

00:30:46.240 --> 00:30:50.480
<v Speaker 3>For a Christian to be a participate, a participant in a nation</v>

00:30:50.640 --> 00:30:56.560
<v Speaker 3>politically politically is to bring how his conscience is informed by God</v>

00:30:56.560 --> 00:31:01.520
<v Speaker 3>through scripture to his other duties, to his other vocations as a</v>

00:31:01.520 --> 00:31:05.520
<v Speaker 3>husband, as a father, as a neighbor, perhaps as as a mayor</v>

00:31:05.840 --> 00:31:07.600
<v Speaker 3>or as a sheriff.</v>

00:31:07.600 --> 00:31:11.600
<v Speaker 3>If he knows that God doesn't want people to be murdered, for</v>

00:31:11.600 --> 00:31:16.800
<v Speaker 3>things to be stolen, for people to be harmed, that's going to</v>

00:31:16.800 --> 00:31:22.240
<v Speaker 3>inform his conduct in his role if preserving earthly order.</v>

00:31:22.800 --> 00:31:26.080
<v Speaker 2>Of course, we should be careful to distinguish that when it comes</v>

00:31:26.080 --> 00:31:31.360
<v Speaker 2>to papists, they do exactly want to return to Roman hegemony.</v>

00:31:31.360 --> 00:31:36.480
<v Speaker 2>So in the case of those who are Roman Catholic Catholic in</v>

00:31:36.480 --> 00:31:41.440
<v Speaker 2>quotes, of course, they do want the conflation of the two kingdoms.</v>

00:31:41.440 --> 00:31:45.440
<v Speaker 2>They don't want any differentiation because they see the king King as</v>

00:31:45.440 --> 00:31:51.680
<v Speaker 2>inferior to the Pope, as opposed to being Christ's left hand and</v>

00:31:51.680 --> 00:31:55.280
<v Speaker 2>the leader of the Church being his right hand or the leadership,</v>

00:31:55.280 --> 00:31:58.400
<v Speaker 2>whatever it happens to be the organization in the right hand kingdom.</v>

00:31:58.400 --> 00:32:01.920
<v Speaker 2>Because that's part of what we tend to drop when we're speaking</v>

00:32:01.920 --> 00:32:06.640
<v Speaker 2>about these concepts these days, is we don't say the left hand</v>

00:32:07.120 --> 00:32:10.560
<v Speaker 2>of Christ, which is what the left hand kingdom is, we use</v>

00:32:10.560 --> 00:32:15.120
<v Speaker 2>that shorthand, but we're assuming that people understand something that people no</v>

00:32:15.120 --> 00:32:16.480
<v Speaker 2>longer understand.</v>

00:32:16.480 --> 00:32:20.000
<v Speaker 2>It is the left hand of Christ and the right hand of</v>

00:32:20.000 --> 00:32:22.960
<v Speaker 2>Christ. These both belong to God.</v>

00:32:22.960 --> 00:32:27.840
<v Speaker 2>We're not talking about two separate, entirely distinct things.</v>

00:32:27.840 --> 00:32:31.760
<v Speaker 2>We are talking about how God interacts with the world in two</v>

00:32:31.760 --> 00:32:32.960
<v Speaker 2>distinct ways.</v>

00:32:33.440 --> 00:32:33.520
And

00:32:33.680 --> 00:32:39.520
<v Speaker 3>when we advocate Christian nationalism, we are saying that the state should</v>

00:32:40.640 --> 00:32:43.280
<v Speaker 3>uphold Christian values.</v>

00:32:43.280 --> 00:32:47.120
<v Speaker 3>Now that's distinct from Christian doctrine, and this shouldn't be complicated for</v>

00:32:47.120 --> 00:32:48.640
<v Speaker 3>people, but somehow it is.</v>

00:32:48.640 --> 00:32:50.640
<v Speaker 3>Yes, there are historical abuses.</v>

00:32:50.640 --> 00:32:55.360
<v Speaker 3>Yes, there are some like the papists who would seek to restore</v>

00:32:55.680 --> 00:32:58.720
<v Speaker 3>political hegemony over countries.</v>

00:32:58.720 --> 00:33:00.320
<v Speaker 3>Not gonna happen.</v>

00:33:00.320 --> 00:33:04.800
<v Speaker 3>That's the the fact that someone might do something bad with something</v>

00:33:04.800 --> 00:33:07.920
<v Speaker 3>good is not an argument against the good thing.</v>

00:33:08.080 --> 00:33:13.120
<v Speaker 3>And this shouldn't be difficult for Christians to understand when we're talking</v>

00:33:13.120 --> 00:33:13.440
<v Speaker 3>about</v>

00:33:14.320 --> 00:33:20.320
<v Speaker 3>Christians ensuring that their own nation, which should be under God properly,</v>

00:33:20.320 --> 00:33:24.480
<v Speaker 3>the triune God, not the deist God that this country evolved into</v>

00:33:25.040 --> 00:33:29.040
<v Speaker 3>upholding from the top down, incidentally, when when the when all the</v>

00:33:29.040 --> 00:33:34.800
<v Speaker 3>deists overthrew the Articles of the Confederation and basically came up with</v>

00:33:34.800 --> 00:33:39.520
<v Speaker 3>a a new government in secret at the Constitutional Convention, they were</v>

00:33:39.520 --> 00:33:42.720
<v Speaker 3>They were putatively the representatives of the people, but by and large</v>

00:33:42.800 --> 00:33:44.240
<v Speaker 3>they didn't represent the people.</v>

00:33:44.240 --> 00:33:46.480
<v Speaker 3>They represented landed interests.</v>

00:33:46.480 --> 00:33:48.480
<v Speaker 3>They represented traders and the wealthy.</v>

00:33:48.480 --> 00:33:50.000
<v Speaker 3>And many of them were not Christians.</v>

00:33:50.000 --> 00:33:53.280
<v Speaker 3>Many were, but there were many non-Christians participating.</v>

00:33:53.280 --> 00:33:57.040
<v Speaker 3>And some of them did terrible things like Thomas Jefferson as a</v>

00:33:57.040 --> 00:34:00.080
<v Speaker 3>direct result of their not being Christian.</v>

00:34:00.080 --> 00:34:06.000
<v Speaker 3>So but because they won politically, they wrote the history, and so</v>

00:34:06.000 --> 00:34:08.960
<v Speaker 3>now everyone thinks that all these guys are heroes.</v>

00:34:08.960 --> 00:34:12.800
<v Speaker 3>And because they were at the top and because they won, deism</v>

00:34:13.040 --> 00:34:19.440
<v Speaker 3>spread. the when you look at 18th century America, Christianity began to</v>

00:34:19.440 --> 00:34:20.960
<v Speaker 3>die in large part.</v>

00:34:20.960 --> 00:34:23.280
<v Speaker 3>Now it it it mutated as it died.</v>

00:34:23.280 --> 00:34:27.040
<v Speaker 3>You had an explosion of cults, you had an explosion of uh</v>

00:34:27.200 --> 00:34:30.640
<v Speaker 3>you know the transcendentalists and other things where people just sort of</v>

00:34:30.640 --> 00:34:34.240
<v Speaker 3>wandered off into nature and and bid did bizarre things that tried</v>

00:34:34.240 --> 00:34:37.120
<v Speaker 3>to find God outside of scripture.</v>

00:34:37.120 --> 00:34:42.880
<v Speaker 3>That was a result of their leaders not being Christian and taking</v>

00:34:42.880 --> 00:34:45.440
<v Speaker 3>the the country in a direction and the nation in a direction</v>

00:34:46.320 --> 00:34:48.080
<v Speaker 3>that was not Christian.</v>

00:34:48.080 --> 00:34:51.840
<v Speaker 3>And the subsequent fruits of those decisions are are still with us</v>

00:34:51.840 --> 00:34:53.520
<v Speaker 3>to this day.</v>

00:34:53.680 --> 00:34:56.880
<v Speaker 3>I think when the you know the second part of of the</v>

00:34:56.880 --> 00:34:59.120
<v Speaker 3>conversation we wanted to have today is what is a Christian?</v>

00:34:59.440 --> 00:35:02.400
<v Speaker 3>And that's we've been kind of answering it all along, but</v>

00:35:03.440 --> 00:35:10.480
<v Speaker 3>there's this this goofy stereotypical behavior that I see emerging even</v>

00:35:10.480 --> 00:35:15.200
<v Speaker 3>among people who are good Christians, they intend to be faithful, they're</v>

00:35:15.200 --> 00:35:19.200
<v Speaker 3>trying not to cross lines that they believe are present, but they</v>

00:35:19.200 --> 00:35:23.520
<v Speaker 3>do so by saying in effect I can only be Christian in</v>

00:35:23.520 --> 00:35:27.360
<v Speaker 3>church stuff and I don't want to impose on anyone else the</v>

00:35:27.360 --> 00:35:28.960
<v Speaker 3>rest of my time.</v>

00:35:28.960 --> 00:35:31.600
<v Speaker 3>And like I mentioned last week, you got an hour in church,</v>

00:35:31.600 --> 00:35:34.480
<v Speaker 3>you know, maybe two or three hours of Sunday school, and then</v>

00:35:34.480 --> 00:35:37.600
<v Speaker 3>the other hundred and sixty odd hours hours, you're off on your</v>

00:35:37.600 --> 00:35:40.720
<v Speaker 3>own. How many of those hours are you a Christian?</v>

00:35:40.720 --> 00:35:43.360
<v Speaker 3>Is it when you're in church or is it all the time?</v>

00:35:43.360 --> 00:35:48.160
<v Speaker 3>Now the what is a Christian question is one that makes a</v>

00:35:48.160 --> 00:35:54.240
<v Speaker 3>lot of Protestants uncomfortable because Protestant doctrine, the souls have basically been</v>

00:35:54.240 --> 00:35:55.600
<v Speaker 3>collapsed into</v>

00:35:56.880 --> 00:36:00.160
<v Speaker 3>I love Jesus, I'm going to heaven, everything else is gonna be</v>

00:36:00.160 --> 00:36:02.640
<v Speaker 3>fine because he paid for my sins, it's all okay.</v>

00:36:03.360 --> 00:36:09.200
<v Speaker 3>it's happy clappy boyfriend Jesus crap that while in isolation those individual</v>

00:36:09.200 --> 00:36:14.800
<v Speaker 3>statements may be true, if that becomes your ethos, you're toast.</v>

00:36:14.800 --> 00:36:18.640
<v Speaker 3>I th there's something that I've I've I think I recommend in</v>

00:36:18.640 --> 00:36:20.640
<v Speaker 3>the first episode, and I'm gonna say it over and over again</v>

00:36:20.720 --> 00:36:24.080
<v Speaker 3>because I think it's really vital right vital.</v>

00:36:24.080 --> 00:36:29.360
<v Speaker 3>Go to esv.org and click on the little gear, uncheck all the</v>

00:36:29.360 --> 00:36:32.560
<v Speaker 3>options, turn off the footnotes and the cross references, turn off the</v>

00:36:32.560 --> 00:36:38.640
<v Speaker 3>headings, turn off the verses, and turn on red lettering for Jesus,</v>

00:36:38.640 --> 00:36:41.920
<v Speaker 3>which is gonna make some of the Lutherans in the audience freak</v>

00:36:41.920 --> 00:36:44.800
<v Speaker 3>out because there are people who say that you can ignore the</v>

00:36:44.800 --> 00:36:46.640
<v Speaker 3>Bible unless it's in red.</v>

00:36:46.640 --> 00:36:48.960
<v Speaker 3>Absolutely not what I'm saying.</v>

00:36:49.280 --> 00:36:53.120
<v Speaker 3>What I'm saying is do that and then read Matthew, Mark, Luke,</v>

00:36:53.120 --> 00:36:55.440
<v Speaker 3>and John, just reading the words in red.</v>

00:36:55.440 --> 00:36:56.320
<v Speaker 3>Don't read anything else.</v>

00:36:56.320 --> 00:36:57.680
<v Speaker 3>Just read the words in red.</v>

00:36:57.680 --> 00:37:00.960
<v Speaker 3>That is not to say that the rest is not equally important.</v>

00:37:00.960 --> 00:37:03.760
<v Speaker 3>It's not to say that the rest is not also the inspired</v>

00:37:03.760 --> 00:37:04.320
<v Speaker 3>word of God.</v>

00:37:04.320 --> 00:37:05.760
<v Speaker 3>That's not my point.</v>

00:37:05.760 --> 00:37:07.520
<v Speaker 3>My point is this.</v>

00:37:07.520 --> 00:37:12.800
<v Speaker 3>If you read only Jesus preaching, it's almost all law.</v>

00:37:12.800 --> 00:37:15.280
<v Speaker 3>There is gospel there, but it's thin.</v>

00:37:15.280 --> 00:37:19.120
<v Speaker 3>And there are often times where he lays it on hard and</v>

00:37:19.120 --> 00:37:22.960
<v Speaker 3>he ends hard when some when he performs a miracle for someone,</v>

00:37:22.960 --> 00:37:25.360
<v Speaker 3>he says, Go and sin no more.</v>

00:37:25.360 --> 00:37:27.440
<v Speaker 3>Now, was Jesus stupid?</v>

00:37:27.440 --> 00:37:29.840
<v Speaker 3>Did he set that person up, or did he think that they</v>

00:37:29.840 --> 00:37:32.720
<v Speaker 3>would actually be able to not sin anymore?</v>

00:37:32.720 --> 00:37:36.080
<v Speaker 3>Or did Jesus tell him what his will, what God's will is</v>

00:37:36.080 --> 00:37:39.120
<v Speaker 3>for each of us, to go and sin no more?</v>

00:37:39.120 --> 00:37:40.960
<v Speaker 3>That is the Christian life.</v>

00:37:40.960 --> 00:37:42.320
<v Speaker 3>And yes, we fail.</v>

00:37:42.320 --> 00:37:45.440
<v Speaker 3>And yes, Jesus paid on the cross for the fact that we</v>

00:37:45.440 --> 00:37:47.280
<v Speaker 3>would and will f continue to fail</v>

00:37:48.560 --> 00:37:51.440
<v Speaker 3>That doesn't mean that we don't try.</v>

00:37:51.440 --> 00:37:56.240
<v Speaker 3>And the sanctified Christian life is about living more and more in</v>

00:37:56.240 --> 00:38:01.360
<v Speaker 3>God every day, about spending time in God's scripture, about contemplating his</v>

00:38:01.440 --> 00:38:05.680
<v Speaker 3>wisdom, and then about living all hundred and sixty eight hours of</v>

00:38:05.680 --> 00:38:09.120
<v Speaker 3>our week in a manner that is consistent with God's will and</v>

00:38:09.120 --> 00:38:10.640
<v Speaker 3>pleasing to him.</v>

00:38:10.640 --> 00:38:15.440
<v Speaker 3>And when these guys only want to talk about the gospel, quote</v>

00:38:15.520 --> 00:38:22.000
<v Speaker 3>unquote, and Christ's sacrifice, those are incredibly important things, but that's not</v>

00:38:22.000 --> 00:38:23.680
<v Speaker 3>the entire Christian life.</v>

00:38:23.680 --> 00:38:28.880
<v Speaker 3>The Christian life becomes at baptism and continues until you die.</v>

00:38:28.880 --> 00:38:32.240
<v Speaker 3>And most of your days, most of your hours, most of your</v>

00:38:32.240 --> 00:38:37.280
<v Speaker 3>minutes are not spent reading the word or taking communion or hearing</v>

00:38:37.280 --> 00:38:38.880
<v Speaker 3>preaching. And that's okay.</v>

00:38:38.880 --> 00:38:42.560
<v Speaker 3>That's God gave us other things to do, but they should be</v>

00:38:42.560 --> 00:38:44.880
<v Speaker 3>done in a manner that is pleasing to him.</v>

00:38:44.880 --> 00:38:47.440
<v Speaker 3>The Christian life is obedience to God.</v>

00:38:47.440 --> 00:38:54.080
<v Speaker 3>And that means the the left-hand kingdom where there is what we</v>

00:38:54.080 --> 00:39:00.880
<v Speaker 3>call political activity must necessarily be in obedience to God every bit</v>

00:39:00.880 --> 00:39:02.880
<v Speaker 3>as much as what goes on in church.</v>

00:39:02.880 --> 00:39:07.040
<v Speaker 3>Just as much as we care about a faithful application of sacramental</v>

00:39:07.040 --> 00:39:12.240
<v Speaker 3>doctrine, we should care about the proper exercise of the law.</v>

00:39:12.240 --> 00:39:15.920
<v Speaker 3>And to fail to do that is to fail to be a</v>

00:39:15.920 --> 00:39:19.840
<v Speaker 3>good Christian and to be indifferent to that is to risk ceasing</v>

00:39:19.840 --> 00:39:21.840
<v Speaker 3>to be a Christian altogether.</v>

00:39:23.600 --> 00:39:27.040
<v Speaker 2>Well, we know what happens when Christians are indifferent to the left</v>

00:39:27.200 --> 00:39:29.200
<v Speaker 2>hand kingdom.</v>

00:39:29.200 --> 00:39:30.800
<v Speaker 2>Satan takes over.</v>

00:39:30.800 --> 00:39:34.400
<v Speaker 2>Because Satan is not indifferent to the left hand kingdom.</v>

00:39:34.400 --> 00:39:37.600
<v Speaker 2>And so if Christians are indifferent and do not involve themselves in</v>

00:39:37.600 --> 00:39:41.200
<v Speaker 2>the left hand kingdom and do not behave as faithful Christians in</v>

00:39:41.200 --> 00:39:44.560
<v Speaker 2>the left hand kingdom, the left hand kingdom will be ruled by</v>

00:39:44.560 --> 00:39:45.600
<v Speaker 2>pagans, will be ruled by</v>

00:39:46.480 --> 00:39:50.320
<v Speaker 2>Satan. And so there are only two choices.</v>

00:39:50.320 --> 00:39:52.960
<v Speaker 2>This is not something on which you can be indifferent, because if</v>

00:39:52.960 --> 00:39:57.920
<v Speaker 2>you're indifferent, you're just condemning your grandchildren, great grandchildren, whatever generation it</v>

00:39:57.920 --> 00:40:02.320
<v Speaker 2>happens to be, you are condemning them to live in a pagan</v>

00:40:02.320 --> 00:40:04.720
<v Speaker 2>nation instead of a Christian nation.</v>

00:40:04.720 --> 00:40:09.680
<v Speaker 2>This isn't an option where we have, you know, Christianity on one</v>

00:40:09.680 --> 00:40:13.920
<v Speaker 2>side, Satanism and atheism on the other side, and some sort of</v>

00:40:13.920 --> 00:40:15.440
<v Speaker 2>neutrality in the middle.</v>

00:40:15.760 --> 00:40:17.120
<v Speaker 2>This is black and white.</v>

00:40:17.120 --> 00:40:22.480
<v Speaker 2>You're either a Christian nation or you are an anti-Christian nation.</v>

00:40:22.480 --> 00:40:25.840
<v Speaker 2>Yes, there are different degrees of being one or the other.</v>

00:40:25.840 --> 00:40:28.720
<v Speaker 2>You can be more or less Christian and you can be more</v>

00:40:28.720 --> 00:40:32.240
<v Speaker 2>or less atheist or Satanist.</v>

00:40:32.240 --> 00:40:33.920
<v Speaker 2>But you can't be neutral.</v>

00:40:33.920 --> 00:40:34.960
<v Speaker 2>There is no neutrality.</v>

00:40:34.960 --> 00:40:39.680
<v Speaker 2>There's no middle, there's no third way when it comes to this</v>

00:40:39.680 --> 00:40:44.800
<v Speaker 2>question. And you mentioned about the the rise of deism in the</v>

00:40:44.800 --> 00:40:51.600
<v Speaker 2>US. And really, the the modern Christian, many of the churches anyway,</v>

00:40:51.600 --> 00:40:57.760
<v Speaker 2>are basically a half step above morally therapeutic deism, or moralistic therapeutic</v>

00:40:57.760 --> 00:41:02.640
<v Speaker 2>deism. It's just it's that with Jesus slathered on top of it</v>

00:41:02.800 --> 00:41:03.520
<v Speaker 2>a little bit.</v>

00:41:03.520 --> 00:41:06.080
<v Speaker 2>Just a thin layer, a little bit of Jesus butter on top</v>

00:41:06.240 --> 00:41:09.760
<v Speaker 2>there. It's not really Christianity anymore.</v>

00:41:09.760 --> 00:41:12.640
<v Speaker 2>It's just it's that one hour, the 90 minutes, whatever it happens</v>

00:41:12.640 --> 00:41:15.760
<v Speaker 2>to be on Sunday and then I live the rest of my</v>

00:41:15.760 --> 00:41:20.640
<v Speaker 2>life as if I'm you know, just another member of this society</v>

00:41:20.720 --> 00:41:24.080
<v Speaker 2>and I do whatever society tells me to do or not to</v>

00:41:24.080 --> 00:41:26.240
<v Speaker 2>do. And so I have Jesus in it.</v>

00:41:26.800 --> 00:41:27.360
<v Speaker 2>Yeah, exactly.</v>

00:41:27.360 --> 00:41:27.440
<v Speaker 2>I</v>

00:41:28.400 --> 00:41:32.400
<v Speaker 2>well yes, football's actually a great example because how many people spend</v>

00:41:32.400 --> 00:41:35.520
<v Speaker 2>their sixty minutes, their ninety minutes, maybe they go to Bible study,</v>

00:41:35.600 --> 00:41:38.080
<v Speaker 2>maybe they spend two hours, whatever it happens to be.</v>

00:41:38.080 --> 00:41:41.120
<v Speaker 2>They spend that little bit of time for Jesus on Sunday.</v>

00:41:41.120 --> 00:41:44.480
<v Speaker 2>And then they go home and spend four, five, six, I don't</v>

00:41:44.400 --> 00:41:48.240
<v Speaker 2>know how many hours, on football, or basketball, or baseball, or whatever</v>

00:41:48.240 --> 00:41:50.640
<v Speaker 2>it happens to be.</v>

00:41:50.640 --> 00:41:53.760
<v Speaker 2>And then they spend so much of their time thinking about and</v>

00:41:53.760 --> 00:41:56.800
<v Speaker 2>posting about and arguing over that.</v>

00:41:56.800 --> 00:42:00.880
<v Speaker 2>Well what's really important in their life, I'm not saying you can't</v>

00:42:00.880 --> 00:42:02.720
<v Speaker 2>have hobbies, because of course you can have a hobby.</v>

00:42:02.720 --> 00:42:04.720
<v Speaker 2>You can have a hobby that absorbs a ton of your time</v>

00:42:04.880 --> 00:42:09.280
<v Speaker 2>even and As long as it doesn't become more important to you</v>

00:42:09.280 --> 00:42:12.160
<v Speaker 2>than the things that are actually important.</v>

00:42:12.160 --> 00:42:16.080
<v Speaker 2>And for a lot of people, it seems like sports have become</v>

00:42:16.080 --> 00:42:19.680
<v Speaker 2>more important than God, because you'll have even pastors who spend their</v>

00:42:19.680 --> 00:42:20.000
<v Speaker 2>Sundays</v>

00:42:21.200 --> 00:42:23.440
<v Speaker 2>posting about sports.</v>

00:42:23.440 --> 00:42:25.520
<v Speaker 2>Why on earth are you doing that?</v>

00:42:25.520 --> 00:42:30.000
<v Speaker 2>This is supposed to be the day that everyone inherently knows is</v>

00:42:30.000 --> 00:42:31.360
<v Speaker 2>dedicated to the Lord</v>

00:42:32.400 --> 00:42:35.520
<v Speaker 2>Maybe say something about the Lord on that day, particularly if it</v>

00:42:35.520 --> 00:42:37.440
<v Speaker 2>is your vocation to do so?</v>

00:42:37.440 --> 00:42:40.880
<v Speaker 2>If you spend all of your time posting about sports, the people</v>

00:42:40.880 --> 00:42:42.960
<v Speaker 2>who are looking at that who are watching you are going to</v>

00:42:42.960 --> 00:42:46.560
<v Speaker 2>think that, well, maybe God isn't so important because he's posting about</v>

00:42:47.120 --> 00:42:51.440
<v Speaker 2>this particular sports team he likes a lot more than God.</v>

00:42:51.440 --> 00:42:54.720
<v Speaker 2>And so it matters what we do, how much time we spend</v>

00:42:54.720 --> 00:42:57.840
<v Speaker 2>on it, how important we make it seem in our life, because</v>

00:42:57.840 --> 00:43:00.720
<v Speaker 2>often how important we make it seem is merely a reflection of</v>

00:43:00.720 --> 00:43:03.040
<v Speaker 2>how important it actually is.</v>

00:43:03.040 --> 00:43:06.640
<v Speaker 2>And so our witness to the world is in part how we</v>

00:43:06.640 --> 00:43:08.480
<v Speaker 2>live our lives.</v>

00:43:08.480 --> 00:43:11.440
<v Speaker 2>Are you a Christian when you're in the left hand kingdom?</v>

00:43:11.440 --> 00:43:14.960
<v Speaker 2>Are you a Christian when you're not in the sanctuary?</v>

00:43:14.960 --> 00:43:15.760
<v Speaker 2>You should</v>

00:43:15.760 --> 00:43:16.480
be.

00:43:16.960 --> 00:43:23.040
<v Speaker 3>In sports is I specifically mentioned professional sports because that is where</v>

00:43:23.440 --> 00:43:26.080
<v Speaker 3>the subversion is occurring culturally.</v>

00:43:26.080 --> 00:43:30.960
<v Speaker 3>It is not simply that these professional sports were erected on</v>

00:43:32.000 --> 00:43:36.800
<v Speaker 3>Sundays, Sunday mornings on weekends to consume people's money and their time</v>

00:43:36.880 --> 00:43:37.440
<v Speaker 3>and their passion.</v>

00:43:38.480 --> 00:43:42.000
<v Speaker 3>And we're not e we're not making the argument against</v>

00:43:43.280 --> 00:43:47.280
<v Speaker 3>spending your time poorly versus spending your time well.</v>

00:43:47.360 --> 00:43:49.120
<v Speaker 3>We're making the point that</v>

00:43:50.480 --> 00:43:52.480
<v Speaker 3>the NFL is evil.</v>

00:43:52.480 --> 00:43:56.160
<v Speaker 3>The NFL has done tremendously evil things.</v>

00:43:56.160 --> 00:43:59.360
<v Speaker 3>They have promoted tremendously evil things.</v>

00:43:59.360 --> 00:44:01.200
<v Speaker 3>They do it every Sunday.</v>

00:44:01.280 --> 00:44:03.920
<v Speaker 3>It is one of the key things that they do.</v>

00:44:03.920 --> 00:44:05.840
<v Speaker 3>It is one of their purposes.</v>

00:44:05.840 --> 00:44:11.280
<v Speaker 3>Is not to sell advertising, not to throw the pig skin around.</v>

00:44:11.280 --> 00:44:16.640
<v Speaker 3>It is to promote societal change along avenues that are contrary to</v>

00:44:16.640 --> 00:44:18.000
<v Speaker 3>Christian doctrine.</v>

00:44:18.000 --> 00:44:21.520
<v Speaker 3>And the fact that so many pastors and other Christians are either</v>

00:44:21.520 --> 00:44:24.800
<v Speaker 3>blind or indifferent to it is terrifying.</v>

00:44:24.800 --> 00:44:29.760
<v Speaker 3>If you are living a sanctified life, if you are spending your</v>

00:44:29.760 --> 00:44:36.240
<v Speaker 3>time consuming godly things, when you're exposed to something that is ungodly,</v>

00:44:36.240 --> 00:44:41.760
<v Speaker 3>that is is not wholesome, it's physically repellent.</v>

00:44:41.760 --> 00:44:42.720
<v Speaker 3>It's disgusting.</v>

00:44:43.120 --> 00:44:45.360
<v Speaker 3>you you physically revolt.</v>

00:44:45.360 --> 00:44:49.920
<v Speaker 3>I I spent years being large like being being completely indifferent to</v>

00:44:49.920 --> 00:44:50.800
<v Speaker 3>most of these subjects.</v>

00:44:50.800 --> 00:44:52.560
<v Speaker 3>I was a Christian, but I didn't really care.</v>

00:44:52.560 --> 00:44:54.240
<v Speaker 3>Like I was a Christian on Sunday and the rest of the</v>

00:44:54.240 --> 00:44:54.800
<v Speaker 3>time whatever.</v>

00:44:54.800 --> 00:44:57.360
<v Speaker 3>Like it's just I knew I was Christian, so it was sorted.</v>

00:44:57.360 --> 00:44:58.240
<v Speaker 3>I was a Lutheran.</v>

00:44:58.240 --> 00:45:01.920
<v Speaker 3>I definitely was confident in my baptism, so pretty much everything else</v>

00:45:01.920 --> 00:45:04.240
<v Speaker 3>was taken care of.</v>

00:45:04.320 --> 00:45:07.600
<v Speaker 3>In the last couple of years as I started to spend more</v>

00:45:07.600 --> 00:45:12.720
<v Speaker 3>time in the word and less time consuming garbage when I would</v>

00:45:12.720 --> 00:45:16.080
<v Speaker 3>be then exposed to things I used to love, to songs and</v>

00:45:16.080 --> 00:45:19.280
<v Speaker 3>to shows that I used to just I I ate 'em up.</v>

00:45:19.280 --> 00:45:22.400
<v Speaker 3>It was it was part of who I was.</v>

00:45:22.400 --> 00:45:26.000
<v Speaker 3>There are many cases where I had a I to I now</v>

00:45:26.000 --> 00:45:30.480
<v Speaker 3>have a visceral repulsion to those things.</v>

00:45:30.480 --> 00:45:34.640
<v Speaker 3>And it's not rooted in some sort of pietism or like, oh,</v>

00:45:34.640 --> 00:45:35.520
<v Speaker 3>this is dirty.</v>

00:45:35.520 --> 00:45:40.160
<v Speaker 3>Like I didn't re-listen to that song expecting to find something gross.</v>

00:45:40.160 --> 00:45:43.600
<v Speaker 3>I re-listened because I missed the song and found that what I</v>

00:45:43.600 --> 00:45:46.480
<v Speaker 3>used to love I now hated Now</v>

00:45:47.840 --> 00:45:51.440
<v Speaker 3>that is something I'm not saying that everyone needs to have exactly</v>

00:45:51.440 --> 00:45:57.520
<v Speaker 3>that experience, but I am saying if you never re feel revolted</v>

00:45:57.520 --> 00:46:01.360
<v Speaker 3>by things that are contrary to God, or if you never even</v>

00:46:01.600 --> 00:46:04.640
<v Speaker 3>if you can't even tell that things are contrary to God, you</v>

00:46:04.640 --> 00:46:06.320
<v Speaker 3>have a spiritual problem.</v>

00:46:06.320 --> 00:46:10.800
<v Speaker 3>You have a deep seated spiritual lack of discernment.</v>

00:46:10.800 --> 00:46:15.280
<v Speaker 3>And although discernment is a gift as a matter of degree, it</v>

00:46:15.280 --> 00:46:18.960
<v Speaker 3>must be present in every Christian or how are you gonna stay</v>

00:46:18.960 --> 00:46:23.120
<v Speaker 3>Christian? If you can't tell the difference between Christian and not Christian,</v>

00:46:23.120 --> 00:46:25.280
<v Speaker 3>you're toast, you're lost.</v>

00:46:25.680 --> 00:46:29.760
<v Speaker 3>And that's the reason we keep talking about Sunday morning versus the</v>

00:46:29.760 --> 00:46:32.880
<v Speaker 3>rest of the time is that so many of these arguments that</v>

00:46:32.880 --> 00:46:37.120
<v Speaker 3>are made mostly in good faith by Christians who rightly want to</v>

00:46:37.120 --> 00:46:40.960
<v Speaker 3>prevent problems that have occurred in the past when people have done</v>

00:46:40.960 --> 00:46:46.960
<v Speaker 3>things wrong, they end up collapsing the Christian life to Sunday morning.</v>

00:46:46.960 --> 00:46:49.760
<v Speaker 3>And the rest is just, oh remember your baptism and go do</v>

00:46:49.760 --> 00:46:54.240
<v Speaker 3>whatever. I can tell you from personal experience, that doesn't work.</v>

00:46:54.240 --> 00:46:55.840
<v Speaker 3>It's a terrible idea.</v>

00:46:55.840 --> 00:46:58.720
<v Speaker 3>It is an idea that leads people to hell.</v>

00:46:58.720 --> 00:46:59.040
<v Speaker 3>And</v>

00:47:00.080 --> 00:47:03.680
<v Speaker 3>more than that, like this isn't just about saved or not.</v>

00:47:03.680 --> 00:47:07.600
<v Speaker 3>That's one of the things that that we we lose when we</v>

00:47:07.600 --> 00:47:12.320
<v Speaker 3>think about sanctification as we don't really think about thank sanctification at</v>

00:47:12.320 --> 00:47:15.440
<v Speaker 3>all. Like when when all the focus is on the sacraments and</v>

00:47:15.440 --> 00:47:18.880
<v Speaker 3>God's gifts to us, which are blessings, I'm not demeaning those in</v>

00:47:18.880 --> 00:47:21.680
<v Speaker 3>the slightest, so please don't hear that.</v>

00:47:21.680 --> 00:47:28.960
<v Speaker 3>When we eschew godly living, godly wisdom, obedience to God,</v>

00:47:28.960 --> 00:47:31.600
<v Speaker 3>we end up missing out on the good life that God wishes</v>

00:47:32.160 --> 00:47:33.200
<v Speaker 3>to give us.</v>

00:47:33.200 --> 00:47:37.360
<v Speaker 3>When you obey God, you are blessed in this life.</v>

00:47:37.520 --> 00:47:39.040
<v Speaker 3>This isn't prosperity gospel.</v>

00:47:39.040 --> 00:47:41.120
<v Speaker 3>It doesn't mean you're gonna win a million dollars.</v>

00:47:41.120 --> 00:47:42.880
<v Speaker 3>It doesn't mean you're not gonna lose your job.</v>

00:47:42.880 --> 00:47:44.960
<v Speaker 3>It doesn't mean you won't go hungry.</v>

00:47:44.960 --> 00:47:48.240
<v Speaker 3>It means that you will be blessed by God in ways that</v>

00:47:48.240 --> 00:47:49.760
<v Speaker 3>he sees fit.</v>

00:47:49.760 --> 00:47:54.400
<v Speaker 3>And whatever God's blessings are for you, you should be thankful for</v>

00:47:54.400 --> 00:47:58.480
<v Speaker 3>them. And as much as you know we we want to emphasize</v>

00:47:58.480 --> 00:48:02.560
<v Speaker 3>that not every blessing necessarily looks like a win at the time,</v>

00:48:02.560 --> 00:48:04.000
<v Speaker 3>most of them are.</v>

00:48:04.000 --> 00:48:08.480
<v Speaker 3>Most of God's blessings are just normal blessings that anyone can see.</v>

00:48:08.480 --> 00:48:12.880
<v Speaker 3>If you don't engage in contraceptive behavior, God will bless you with</v>

00:48:12.880 --> 00:48:14.000
<v Speaker 3>lots of children.</v>

00:48:14.000 --> 00:48:15.680
<v Speaker 3>It happens automatically.</v>

00:48:15.680 --> 00:48:16.960
<v Speaker 3>You get it for free.</v>

00:48:16.960 --> 00:48:18.800
<v Speaker 3>God just gives it to you.</v>

00:48:18.800 --> 00:48:22.800
<v Speaker 3>When you rebel against God, you don't get those blessings.</v>

00:48:22.800 --> 00:48:26.800
<v Speaker 3>Now, when those things are sinful, Jesus paid for them and you</v>

00:48:26.800 --> 00:48:31.280
<v Speaker 3>will still receive salvation, but you will not have the temporal gifts</v>

00:48:31.280 --> 00:48:35.280
<v Speaker 3>that come to those who are obedient in this life.</v>

00:48:35.520 --> 00:48:35.760
When

00:48:35.760 --> 00:48:39.040
<v Speaker 2>it comes to football, I'd like to make a sort of practical</v>

00:48:39.040 --> 00:48:42.240
<v Speaker 2>argument that may reach some members of the audience who would not</v>

00:48:42.240 --> 00:48:44.320
<v Speaker 2>otherwise listen to us.</v>

00:48:44.320 --> 00:48:49.520
<v Speaker 2>Now, for a religious audience, undoubtedly, we're going to have some familiarity</v>

00:48:49.520 --> 00:48:54.160
<v Speaker 2>with a certain section of the IRS tax code, and that would</v>

00:48:54.160 --> 00:48:55.920
<v Speaker 2>be five hundred one C.</v>

00:48:55.920 --> 00:48:58.400
<v Speaker 2>And the reason we'll have that is because of course five hundred</v>

00:48:58.480 --> 00:49:02.560
<v Speaker 2>one C three is where you get tax exemption for religious organizations</v>

00:49:02.800 --> 00:49:09.040
<v Speaker 2>Organizations. Now what most people don't realize is that scroll down a</v>

00:49:09.040 --> 00:49:16.480
<v Speaker 2>little bit from 501c3, 501c6, football organizations are exempt.</v>

00:49:16.480 --> 00:49:22.400
<v Speaker 2>Now as a general rule, our government does not do things that</v>

00:49:22.400 --> 00:49:26.480
<v Speaker 2>are for the good in the greater sense of the term good,</v>

00:49:26.480 --> 00:49:31.200
<v Speaker 2>things that are in line with Christianity, in line with Christ.</v>

00:49:31.200 --> 00:49:34.400
<v Speaker 2>And so you would of course be hard pressed to find an</v>

00:49:34.400 --> 00:49:37.760
<v Speaker 2>organization that is more evil than the IRS there are some in</v>

00:49:37.760 --> 00:49:41.120
<v Speaker 2>our government, of course but they're certainly at the top.</v>

00:49:41.120 --> 00:49:46.560
<v Speaker 2>So if the IRS has preferential treatment for an organization, you can</v>

00:49:46.560 --> 00:49:50.640
<v Speaker 2>generally assume that it's one of a handful of reasons why that</v>

00:49:50.640 --> 00:49:52.080
<v Speaker 2>is the case.</v>

00:49:52.080 --> 00:49:56.560
<v Speaker 2>You have either it is too much of a hassle or it</v>

00:49:56.560 --> 00:49:59.120
<v Speaker 2>becomes too entangled or there's a legal restriction.</v>

00:49:59.120 --> 00:50:01.200
<v Speaker 2>That would be the case for religious organizations.</v>

00:50:01.200 --> 00:50:04.320
<v Speaker 2>Several of those arguments we won't get into them here.</v>

00:50:04.320 --> 00:50:09.680
<v Speaker 2>You have particularly moneyed or powerful individuals who can write their own</v>

00:50:09.680 --> 00:50:14.480
<v Speaker 2>laws, by proxy of course, and then you have things that are</v>

00:50:14.480 --> 00:50:19.680
<v Speaker 2>being pushed for particularly destructive purposes to destroy society.</v>

00:50:19.680 --> 00:50:23.280
<v Speaker 2>Often reasons two and three tend to overlap a lot, that's a</v>

00:50:23.280 --> 00:50:26.800
<v Speaker 2>Venn diagram with a great deal of overlap in that middle section.</v>

00:50:26.800 --> 00:50:31.360
<v Speaker 2>But the reason that you have the NFL getting so Getting such</v>

00:50:31.360 --> 00:50:37.040
<v Speaker 2>preferential tax treatment and legal treatment and subsidies and everything historically is</v>

00:50:37.040 --> 00:50:41.680
<v Speaker 2>that those who are pushing for this have a very clear agenda,</v>

00:50:41.680 --> 00:50:47.120
<v Speaker 2>and that agenda runs counter to Christianity, as was mentioned.</v>

00:50:47.120 --> 00:50:52.480
<v Speaker 2>That agenda does all sorts of evil in our society, and it's</v>

00:50:52.480 --> 00:50:56.880
<v Speaker 2>not just the NFL itself, it's the things the NFL shows, it's</v>

00:50:56.880 --> 00:51:01.280
<v Speaker 2>the things the NFL advertises, it's the things that it does in</v>

00:51:01.280 --> 00:51:05.840
<v Speaker 2>its press releases and the way that it advocates for changing society</v>

00:51:05.840 --> 00:51:11.040
<v Speaker 2>and laws, it's the halftime shows it's extensive.</v>

00:51:11.040 --> 00:51:15.600
<v Speaker 2>This is an organization that exists to undermine what is good in</v>

00:51:15.600 --> 00:51:19.680
<v Speaker 2>our culture, and many Christians are supporting it not just with their</v>

00:51:19.680 --> 00:51:23.760
<v Speaker 2>time and their attention, but also with a significant amount of money.</v>

00:51:24.480 --> 00:51:24.640
And

00:51:24.640 --> 00:51:27.920
<v Speaker 3>that's not to say that it's not entertaining too, but that's the</v>

00:51:27.920 --> 00:51:30.800
<v Speaker 3>problem. the entertaining aspect is the hook.</v>

00:51:30.800 --> 00:51:33.840
<v Speaker 3>The fact that you've maybe played college ball or like you've always</v>

00:51:34.000 --> 00:51:37.280
<v Speaker 3>been into it doesn't change the fact that what it is being</v>

00:51:37.280 --> 00:51:40.480
<v Speaker 3>used for today is overt evil.</v>

00:51:40.480 --> 00:51:44.880
<v Speaker 3>And when people don't recognize that, we have a real problem.</v>

00:51:44.880 --> 00:51:49.040
<v Speaker 3>Um I I think it's important before we wrap up to to</v>

00:51:49.040 --> 00:51:53.840
<v Speaker 3>make a positive case for what Christian nationalism would look like.</v>

00:51:54.160 --> 00:51:56.640
<v Speaker 3>what would a Christian nation look like?</v>

00:51:56.640 --> 00:51:56.960
<v Speaker 3>And</v>

00:51:57.920 --> 00:52:01.200
<v Speaker 3>I think to start we have to acknowledge that</v>

00:52:02.240 --> 00:52:06.720
<v Speaker 3>while on the on the right hand kingdom there is not necessarily</v>

00:52:08.640 --> 00:52:14.080
<v Speaker 3>permission for the church to forcibly baptize or forcibly convert</v>

00:52:15.120 --> 00:52:21.520
<v Speaker 3>separately from that question, on the left hand politically, a Christian government</v>

00:52:22.160 --> 00:52:29.040
<v Speaker 3>has a positive obligation to God to prevent false religions from spreading</v>

00:52:29.040 --> 00:52:30.480
<v Speaker 3>in its lands.</v>

00:52:30.480 --> 00:52:34.400
<v Speaker 3>If we were a Christian nation, there would be no more mosques,</v>

00:52:34.400 --> 00:52:38.320
<v Speaker 3>there would be no more synagogues, there would be no more Jehovah's</v>

00:52:38.320 --> 00:52:43.440
<v Speaker 3>Witnesses, kingdom halls, there would there would be no more Mormon tabernacle.</v>

00:52:43.440 --> 00:52:48.240
<v Speaker 3>These things, the Christian science reading rooms, these things which are overt</v>

00:52:48.880 --> 00:52:53.920
<v Speaker 3>religions, which are which are antithetical to God, would not be permitted</v>

00:52:54.080 --> 00:52:59.280
<v Speaker 3>for the very same reason that when God gave the Hebrews new</v>

00:52:59.280 --> 00:53:03.360
<v Speaker 3>lands, he told them to cast down the idols of those lands,</v>

00:53:03.360 --> 00:53:05.040
<v Speaker 3>to destroy them.</v>

00:53:05.040 --> 00:53:05.360
<v Speaker 3>That</v>

00:53:06.240 --> 00:53:08.240
<v Speaker 3>wasn't political guidance.</v>

00:53:08.240 --> 00:53:11.760
<v Speaker 3>That wasn't a oh, that was then and this is now.</v>

00:53:11.760 --> 00:53:16.960
<v Speaker 3>If you're a faithful Christian, you have a positive to desire to</v>

00:53:17.120 --> 00:53:21.040
<v Speaker 3>destroy that which is evil, that which will cause people to people</v>

00:53:21.200 --> 00:53:22.800
<v Speaker 3>to go to hell.</v>

00:53:22.800 --> 00:53:26.160
<v Speaker 3>And if you're a Christian, if you actually believe what Christian doctrine</v>

00:53:26.160 --> 00:53:32.240
<v Speaker 3>teaches, then mosques and synagogues and Christian science reading rooms lead people</v>

00:53:32.240 --> 00:53:33.040
<v Speaker 3>to hell.</v>

00:53:33.040 --> 00:53:35.280
<v Speaker 3>They cause damnation by their existence</v>

00:53:36.240 --> 00:53:39.040
<v Speaker 3>and they would not be permitted.</v>

00:53:39.040 --> 00:53:42.960
<v Speaker 3>And that is why we will continue in virtually every episode, God</v>

00:53:42.960 --> 00:53:47.120
<v Speaker 3>willing every episode, we will attack the enlightenment by name and we</v>

00:53:47.120 --> 00:53:50.960
<v Speaker 3>will give details about why the Enlightenment was a perversion and an</v>

00:53:50.960 --> 00:53:55.680
<v Speaker 3>assault on God's order, because the notion of the separation of church</v>

00:53:55.680 --> 00:54:00.880
<v Speaker 3>and state, which has nothing to do even with the initial implementation</v>

00:54:00.880 --> 00:54:05.920
<v Speaker 3>of the Constitution itself that was was memed later on, but it</v>

00:54:05.920 --> 00:54:08.320
<v Speaker 3>was an enlightenment value.</v>

00:54:08.320 --> 00:54:11.680
<v Speaker 3>The idea that well the state can go in one direction and</v>

00:54:11.680 --> 00:54:14.720
<v Speaker 3>the church can do go another and they don't need to step</v>

00:54:14.720 --> 00:54:16.160
<v Speaker 3>on each other's toes.</v>

00:54:16.160 --> 00:54:18.960
<v Speaker 3>There are cases where that's true and there are cases where that's</v>

00:54:18.960 --> 00:54:24.080
<v Speaker 3>false. And if you have a Christian nation, you should seek through</v>

00:54:24.080 --> 00:54:28.800
<v Speaker 3>the gospel to reach those who can be reached to give them</v>

00:54:28.800 --> 00:54:30.320
<v Speaker 3>the good news of God.</v>

00:54:30.320 --> 00:54:35.360
<v Speaker 3>But you're under no obligation to permit them to practice witchcraft.</v>

00:54:35.360 --> 00:54:38.000
<v Speaker 3>You have an obligation to God to kill them if they practice</v>

00:54:38.000 --> 00:54:41.200
<v Speaker 3>witchcraft. That's what God says in the Old Testament.</v>

00:54:41.200 --> 00:54:43.840
<v Speaker 3>And it's not, again, that's not a ceremonial law.</v>

00:54:43.840 --> 00:54:47.280
<v Speaker 3>If someone is going to behave in a way that is</v>

00:54:48.240 --> 00:54:54.800
<v Speaker 3>overtly satanic, the left hand kingdom, not the right, not the church.</v>

00:54:54.800 --> 00:54:59.840
<v Speaker 3>We're not saying that the church should be exercising exercising force or</v>

00:54:59.840 --> 00:55:05.200
<v Speaker 3>violence. But the king, absolutely, he has a positive duty to do</v>

00:55:05.200 --> 00:55:08.480
<v Speaker 3>so. And to fail to do so is to fail to be</v>

00:55:08.480 --> 00:55:13.120
<v Speaker 3>a Christian kingdom or principality or whatever form of government you have.</v>

00:55:13.120 --> 00:55:14.240
<v Speaker 3>It doesn't matter.</v>

00:55:14.240 --> 00:55:17.280
<v Speaker 3>The bottom line is if it is not upholding the very most</v>

00:55:17.280 --> 00:55:21.840
<v Speaker 3>basic Christian premise that overt evil, even if it's spiritual evil, even</v>

00:55:21.840 --> 00:55:25.600
<v Speaker 3>if even if if it's a Satan worshiper who's not actually openly</v>

00:55:25.600 --> 00:55:29.120
<v Speaker 3>sacrificing humans, doesn't matter.</v>

00:55:29.440 --> 00:55:32.400
<v Speaker 3>They still must be cast down and they must be stamped out</v>

00:55:32.480 --> 00:55:34.480
<v Speaker 3>and they cannot be permitted to exist.</v>

00:55:34.480 --> 00:55:37.120
<v Speaker 3>And if that means that you have to hunt them the way</v>

00:55:37.120 --> 00:55:41.520
<v Speaker 3>we hunt terrorists and drug dealers, they're in the same category, only</v>

00:55:41.520 --> 00:55:45.120
<v Speaker 3>worse. Because you don't need to fear the one who can destroy</v>

00:55:45.120 --> 00:55:45.760
<v Speaker 3>the body.</v>

00:55:45.760 --> 00:55:48.080
<v Speaker 3>You need to fear the one who can destroy both the body</v>

00:55:48.080 --> 00:55:49.840
<v Speaker 3>and soul forever.</v>

00:55:50.640 --> 00:55:54.400
<v Speaker 2>And beyond even that, it's not just that that individual</v>

00:55:55.280 --> 00:55:56.080
<v Speaker 2>invites</v>

00:55:57.040 --> 00:56:00.080
<v Speaker 2>condemnation upon himself, invites judgment upon himself.</v>

00:56:00.080 --> 00:56:05.120
<v Speaker 2>If you actually read the passages in the Old Testament, the existence</v>

00:56:05.120 --> 00:56:10.240
<v Speaker 2>of these individuals in a nation invites invites judgment on the nation.</v>

00:56:10.240 --> 00:56:14.160
<v Speaker 2>And so we have this modern conception, it comes from libertarian, from</v>

00:56:14.160 --> 00:56:18.400
<v Speaker 2>enlightenment thought, that, well, my neighbor does his thing over on his</v>

00:56:18.400 --> 00:56:21.040
<v Speaker 2>property, and I do mine on my property, and as long as</v>

00:56:21.040 --> 00:56:24.960
<v Speaker 2>I'm not interfering interfering with him, then he can keep doing it,</v>

00:56:24.960 --> 00:56:27.200
<v Speaker 2>and as long as he's not interfering with me, then he can</v>

00:56:27.200 --> 00:56:29.040
<v Speaker 2>keep doing whatever he's doing.</v>

00:56:29.040 --> 00:56:31.600
<v Speaker 2>And that's just not true.</v>

00:56:31.600 --> 00:56:36.080
<v Speaker 2>Because what my neighbor does does directly affect me, particularly if he</v>

00:56:36.080 --> 00:56:40.080
<v Speaker 2>is worshiping a false god because he is inviting God's judgment on</v>

00:56:40.080 --> 00:56:42.320
<v Speaker 2>himself and on me.</v>

00:56:42.320 --> 00:56:45.120
<v Speaker 2>I live next to him, I'm part of his nation.</v>

00:56:45.120 --> 00:56:49.680
<v Speaker 2>I am not immune to the consequences of my neighbour's evil.</v>

00:56:49.680 --> 00:56:55.520
<v Speaker 2>Because God doesn't just judge individuals, He judges individuals, families, and nations.</v>

00:56:55.520 --> 00:56:58.800
<v Speaker 2>And there are clear examples of this throughout Scripture.</v>

00:56:58.800 --> 00:57:01.520
<v Speaker 2>This is not something that appears in one place, it appears in</v>

00:57:01.520 --> 00:57:02.480
<v Speaker 2>many places.</v>

00:57:02.480 --> 00:57:07.520
<v Speaker 2>It is very clear that just as God blesses the faithful, he</v>

00:57:07.520 --> 00:57:10.640
<v Speaker 2>will judge and curse the faithless.</v>

00:57:11.040 --> 00:57:15.440
<v Speaker 3>And the the inevitable an inevitable counter argument is, well what if</v>

00:57:15.440 --> 00:57:16.880
<v Speaker 3>the government doesn't do it right?</v>

00:57:16.880 --> 00:57:18.720
<v Speaker 3>What if they go after the wrong people?</v>

00:57:19.120 --> 00:57:21.040
<v Speaker 3>That's why we talk about headship.</v>

00:57:21.040 --> 00:57:23.600
<v Speaker 3>That is why we talk about the fact that he who is</v>

00:57:23.600 --> 00:57:26.800
<v Speaker 3>the head faces the stricter judgment.</v>

00:57:26.800 --> 00:57:29.840
<v Speaker 3>We spent a lot of time in the first episode differ differentiating</v>

00:57:29.840 --> 00:57:32.960
<v Speaker 3>between those who are subordinate and those who are superior.</v>

00:57:32.960 --> 00:57:36.800
<v Speaker 3>If you're in a superior position, you have a greater duty to</v>

00:57:36.800 --> 00:57:39.840
<v Speaker 3>God, you have a greater accountability to God.</v>

00:57:39.840 --> 00:57:44.960
<v Speaker 3>So am I worried that the man who is over my nation</v>

00:57:44.960 --> 00:57:50.720
<v Speaker 3>politically may err in discerning the proper Christian treatment of things?</v>

00:57:50.720 --> 00:57:51.280
<v Speaker 3>Of course.</v>

00:57:51.280 --> 00:57:55.280
<v Speaker 3>Just as I'm concerned that he may make errors in terms of</v>

00:57:55.600 --> 00:58:01.360
<v Speaker 3>warfare or the econom the economy or whatever, sound judgment and wisdom</v>

00:58:01.360 --> 00:58:05.040
<v Speaker 3>in godly living are always driven by God and they're always</v>

00:58:06.160 --> 00:58:09.120
<v Speaker 3>in proclamation of God's will.</v>

00:58:09.120 --> 00:58:12.720
<v Speaker 3>And the fact that someone might get it wrong isn't an argument</v>

00:58:12.720 --> 00:58:13.680
<v Speaker 3>for not trying.</v>

00:58:13.680 --> 00:58:16.640
<v Speaker 3>It's an argument for getting it right and for caring about these</v>

00:58:16.640 --> 00:58:18.880
<v Speaker 3>things to the point that we</v>

00:58:19.760 --> 00:58:24.880
<v Speaker 3>stridingly pursue them in a faithful obedience to God.</v>

00:58:24.880 --> 00:58:27.680
<v Speaker 3>Frankly, one that hasn't been seen for a long time.</v>

00:58:28.080 --> 00:58:31.440
<v Speaker 3>when Christian nationalism is condemned by pastors.</v>

00:58:31.440 --> 00:58:34.800
<v Speaker 3>I I didn't mention this earlier, but you need to understand for</v>

00:58:34.800 --> 00:58:39.360
<v Speaker 3>someone to condemn Christian nationalism is to convent condemn virtually all of</v>

00:58:39.360 --> 00:58:40.880
<v Speaker 3>Christian history.</v>

00:58:40.880 --> 00:58:43.760
<v Speaker 3>Christian nationalism is why you're a Christian.</v>

00:58:43.760 --> 00:58:47.040
<v Speaker 3>I alluded to that point, but I want to make it explicit.</v>

00:58:47.040 --> 00:58:50.480
<v Speaker 3>You are a Christian because of Christian nationalism.</v>

00:58:50.480 --> 00:58:56.240
<v Speaker 3>You're a Christian because the leaders of the European kingdoms became Christians</v>

00:58:56.400 --> 00:58:58.400
<v Speaker 3>and their people became Christians.</v>

00:58:58.400 --> 00:59:00.880
<v Speaker 3>In some cases it was more compelled than others.</v>

00:59:00.880 --> 00:59:01.680
<v Speaker 3>But you know what?</v>

00:59:01.680 --> 00:59:04.240
<v Speaker 3>Even if you're compelled to be a Christian, even if you don't</v>

00:59:04.160 --> 00:59:07.040
<v Speaker 3>really believe it, if your kids are baptized and they're raised, they're</v>

00:59:07.040 --> 00:59:08.240
<v Speaker 3>gonna believe it.</v>

00:59:08.240 --> 00:59:11.760
<v Speaker 3>God visits his blessings on those who obey him.</v>

00:59:11.760 --> 00:59:15.040
<v Speaker 3>And that's not to suggest that that you can have some sort</v>

00:59:15.040 --> 00:59:17.520
<v Speaker 3>of pro forma obedience without faith.</v>

00:59:17.520 --> 00:59:20.880
<v Speaker 3>I'm simply saying that when you live a godly life, it will</v>

00:59:20.880 --> 00:59:22.320
<v Speaker 3>bear godly fruit.</v>

00:59:22.320 --> 00:59:24.640
<v Speaker 3>And that happens at the national level as well.</v>

00:59:24.880 --> 00:59:28.640
<v Speaker 2>Even godly heathens are blessed by God to a certain degree.</v>

00:59:28.640 --> 00:59:30.000
<v Speaker 3>Absolutely. Yes.</v>

00:59:30.000 --> 00:59:33.120
<v Speaker 3>They're blessed with children, they're blessed with long life and health.</v>

00:59:33.120 --> 00:59:34.400
<v Speaker 3>And you see this all the time.</v>

00:59:34.400 --> 00:59:37.760
<v Speaker 3>And in It's one of the things that makes it difficult to</v>

00:59:38.160 --> 00:59:41.680
<v Speaker 3>reach them with the gospel because they're living the good life.</v>

00:59:41.680 --> 00:59:42.640
<v Speaker 3>They have everything.</v>

00:59:42.960 --> 00:59:44.000
<v Speaker 3>They're at peace.</v>

00:59:44.320 --> 00:59:45.040
<v Speaker 3>they don't lie.</v>

00:59:45.040 --> 00:59:46.000
<v Speaker 3>They don't slander.</v>

00:59:46.240 --> 00:59:49.200
<v Speaker 3>they do everything pretty much by the book.</v>

00:59:49.200 --> 00:59:52.880
<v Speaker 3>And so And so they they feel self-justified.</v>

00:59:52.880 --> 00:59:55.360
<v Speaker 3>And no one should ever feel s self-justified.</v>

00:59:55.360 --> 00:59:58.080
<v Speaker 3>Nothing that ever comes out of either one of our mouths should</v>

00:59:58.080 --> 01:00:01.440
<v Speaker 3>ever give anyone the indication that we think that we can save</v>

01:00:01.440 --> 01:00:03.520
<v Speaker 3>ourselves by any of this.</v>

01:00:03.520 --> 01:00:07.840
<v Speaker 3>All of this is post ser soteriological conversation.</v>

01:00:07.840 --> 01:00:11.360
<v Speaker 3>We're talking about, okay, I'm a Christian, what now?</v>

01:00:11.360 --> 01:00:14.880
<v Speaker 3>That's the reason that James wrote his his wisdom epistle.</v>

01:00:14.880 --> 01:00:17.120
<v Speaker 3>You know, the James is a is a book that scares a</v>

01:00:17.120 --> 01:00:17.840
<v Speaker 3>lot of Lutherans.</v>

01:00:17.840 --> 01:00:20.320
<v Speaker 3>It used to scare me because I'd seen the the one verse</v>

01:00:20.320 --> 01:00:24.400
<v Speaker 3>that says we're not saved that the that there's not that faith</v>

01:00:24.400 --> 01:00:26.560
<v Speaker 3>without works isn't a thing.</v>

01:00:26.560 --> 01:00:32.160
<v Speaker 3>And if you've been inculcated in in the Lutheran doctrine and not</v>

01:00:32.160 --> 01:00:38.320
<v Speaker 3>seriously engaged with sanctified living and what it means to live a</v>

01:00:38.320 --> 01:00:42.480
<v Speaker 3>Christian life, that does sound scary, but if you read the whole</v>

01:00:42.480 --> 01:00:46.960
<v Speaker 3>epistle of James, he was writing to Christians to tell them, okay,</v>

01:00:46.960 --> 01:00:48.720
<v Speaker 3>you're Christians what now?</v>

01:00:48.720 --> 01:00:52.160
<v Speaker 3>I am telling you what the Christian life looks like in Jerusalem</v>

01:00:52.320 --> 01:00:55.840
<v Speaker 3>or anywhere, because his words were the Holy Spirit's words and they're</v>

01:00:55.840 --> 01:01:01.040
<v Speaker 3>timeless. God gave us the epistle of James, he gave us Jesus</v>

01:01:01.040 --> 01:01:03.440
<v Speaker 3>preaching. That again, it's not mostly gospel.</v>

01:01:03.440 --> 01:01:06.320
<v Speaker 3>It's mostly here's all the stuff stuff you should do and not</v>

01:01:06.320 --> 01:01:09.840
<v Speaker 3>do. And Jesus wasn't confused about how you were saved.</v>

01:01:09.840 --> 01:01:12.640
<v Speaker 3>He knew why he was here when he came.</v>

01:01:12.640 --> 01:01:16.080
<v Speaker 3>When he was preaching about obedience to God, he knew that the</v>

01:01:16.080 --> 01:01:18.160
<v Speaker 3>people who were hearing him would fail.</v>

01:01:18.160 --> 01:01:20.240
<v Speaker 3>He knew he was going to the cross to pay for their</v>

01:01:20.240 --> 01:01:23.520
<v Speaker 3>individual sins as well as well as ours, and he said it</v>

01:01:23.520 --> 01:01:25.600
<v Speaker 3>anyway. Was it futile?</v>

01:01:25.600 --> 01:01:28.880
<v Speaker 3>No, it was not futile because it is the means by which</v>

01:01:29.120 --> 01:01:31.760
<v Speaker 3>God wishes to give us his blessings.</v>

01:01:31.760 --> 01:01:32.880
<v Speaker 3>When you disobey God,</v>

01:01:33.840 --> 01:01:35.760
<v Speaker 3>how's he gonna bless you?</v>

01:01:36.160 --> 01:01:39.120
<v Speaker 3>there are certain blessings you can receive, and those they're mentioned in</v>

01:01:39.120 --> 01:01:43.840
<v Speaker 3>scripture. The sun shines and the rain comes and the the food</v>

01:01:43.840 --> 01:01:48.480
<v Speaker 3>is given to the righteous and to the unrighteous alike.</v>

01:01:48.480 --> 01:01:52.880
<v Speaker 3>But when you live in God's word and you live a sanctified</v>

01:01:52.880 --> 01:01:56.400
<v Speaker 3>life that is that which is evil and focuses on that which</v>

01:01:56.400 --> 01:02:00.480
<v Speaker 3>is good, including what your neighbor is doing, you will have more</v>

01:02:00.480 --> 01:02:02.720
<v Speaker 3>blessings. You might not get richer.</v>

01:02:02.720 --> 01:02:04.400
<v Speaker 3>You might still die from cancer.</v>

01:02:04.400 --> 01:02:08.240
<v Speaker 3>You're still blessed by God, even if the worst things happen to</v>

01:02:08.240 --> 01:02:11.200
<v Speaker 3>you, because you are living a life that is in conformance as</v>

01:02:11.200 --> 01:02:16.160
<v Speaker 3>much as you're able with his will, and that pleases God.</v>

01:02:16.640 --> 01:02:21.200
<v Speaker 3>we've become afraid to say that obeying God pleases God, which is</v>

01:02:21.200 --> 01:02:23.120
<v Speaker 3>insane because it's all over scripture.</v>

01:02:23.120 --> 01:02:26.080
<v Speaker 3>You can't open to a page that doesn't talk about a God</v>

01:02:26.160 --> 01:02:28.720
<v Speaker 3>pleasing life, pleasing God.</v>

01:02:28.720 --> 01:02:30.720
<v Speaker 3>We have a duty to please God.</v>

01:02:30.720 --> 01:02:35.680
<v Speaker 3>And when we talk about Christian nationalism in particular, we're saying that</v>

01:02:35.680 --> 01:02:41.200
<v Speaker 3>our God uh government, our nation should be ruled in a manner</v>

01:02:41.200 --> 01:02:43.040
<v Speaker 3>that is pleasing to God.</v>

01:02:43.040 --> 01:02:48.080
<v Speaker 3>And if you have a political environment that is permitting evil, is</v>

01:02:48.080 --> 01:02:54.880
<v Speaker 3>permitting idolatry, is permitting gross offenses against creation itself, that is the</v>

01:02:54.880 --> 01:02:57.520
<v Speaker 3>opposite of pleasing to God, and you're not only going to get</v>

01:02:57.520 --> 01:03:00.480
<v Speaker 3>wrath, you're going to be judged for it, both in this life</v>

01:03:00.480 --> 01:03:04.000
<v Speaker 3>and the next, it is open sin for for us to tolerate</v>

01:03:04.000 --> 01:03:07.040
<v Speaker 3>the government that we have and we're all guilty of it.</v>

01:03:07.040 --> 01:03:10.800
<v Speaker 3>And blogging about it and complaining about it on podcasts doesn't get</v>

01:03:10.800 --> 01:03:14.320
<v Speaker 3>us off the hook because it's our government too and we will</v>

01:03:14.320 --> 01:03:17.840
<v Speaker 3>pay the price for what it does from God.</v>

01:03:18.160 --> 01:03:21.440
<v Speaker 2>And we are certainly paying the price with the state of our</v>

01:03:21.440 --> 01:03:27.680
<v Speaker 2>society. But to quickly address the the argument to be loose with</v>

01:03:27.680 --> 01:03:31.600
<v Speaker 2>the term that always comes up that has been mentioned several times.</v>

01:03:31.600 --> 01:03:36.080
<v Speaker 2>Those who say that, well, because this thing can be abused, it</v>

01:03:36.080 --> 01:03:39.200
<v Speaker 2>cannot possibly be good.</v>

01:03:39.200 --> 01:03:42.720
<v Speaker 2>Well, those who actually have and believe in the sacraments should understand</v>

01:03:42.720 --> 01:03:47.120
<v Speaker 2>that that is not the case because we use wine in the</v>

01:03:47.120 --> 01:03:51.360
<v Speaker 2>Sacrament of the Table in the Lord's supper, and can wine be</v>

01:03:51.360 --> 01:03:53.360
<v Speaker 2>abused? Certainly.</v>

01:03:53.360 --> 01:03:55.680
<v Speaker 2>Does that mean that wine is evil?</v>

01:03:55.680 --> 01:03:59.200
<v Speaker 2>Well scripture is very clear that the answer is certainly no, it</v>

01:03:59.200 --> 01:04:01.200
<v Speaker 2>is not inherently evil.</v>

01:04:01.200 --> 01:04:04.640
<v Speaker 2>And to make sure we meet our Latin requirement for the episode,</v>

01:04:04.640 --> 01:04:09.840
<v Speaker 2>of course that's just abusus usum non tolitus abuse of a thing</v>

01:04:09.840 --> 01:04:13.440
<v Speaker 2>does not cancel or make void the use of a thing.</v>

01:04:13.440 --> 01:04:15.520
<v Speaker 2>Those are two separate considerations.</v>

01:04:15.520 --> 01:04:19.600
<v Speaker 2>Whether or not something is good is one consideration.</v>

01:04:19.600 --> 01:04:22.480
<v Speaker 2>Whether or not a particular use to which it is being put</v>

01:04:22.560 --> 01:04:24.960
<v Speaker 2>is another consideration.</v>

01:04:24.960 --> 01:04:29.680
<v Speaker 2>And so to use a another illustration, there was a military commander</v>

01:04:29.680 --> 01:04:33.760
<v Speaker 2>who was being interviewed for the news because his base had had</v>

01:04:33.760 --> 01:04:37.280
<v Speaker 2>some young boys come to the base to learn various things, one</v>

01:04:37.280 --> 01:04:40.880
<v Speaker 2>of which was marksmanship, handling a rifle.</v>

01:04:40.880 --> 01:04:44.560
<v Speaker 2>And the female interviewer asked if that of course wasn't a dangerous</v>

01:04:44.560 --> 01:04:48.320
<v Speaker 2>activity. She said, Well you're equipping these young boys to be killers.</v>

01:04:48.320 --> 01:04:50.960
<v Speaker 2>And the general's response was very good.</v>

01:04:50.960 --> 01:04:54.800
<v Speaker 2>Well, ma'am, you're equipped to be a prostitute, but you're not one,</v>

01:04:54.800 --> 01:04:55.520
<v Speaker 2>are you?</v>

01:04:57.520 --> 01:04:59.200
<v Speaker 3>That's what it boils down to.</v>

01:04:59.200 --> 01:05:05.680
<v Speaker 3>It's the Christian life requires a Christian to live it.</v>

01:05:05.680 --> 01:05:08.800
<v Speaker 3>And the fact that we have so many who are afraid to</v>

01:05:08.800 --> 01:05:12.800
<v Speaker 3>even say, Hey, go live a Christian life, it shows that we</v>

01:05:12.800 --> 01:05:16.080
<v Speaker 3>have ceased to be faithful Christians by by any measure.</v>

01:05:16.080 --> 01:05:17.600
<v Speaker 3>You're not a Christian on Sunday.</v>

01:05:17.600 --> 01:05:20.000
<v Speaker 3>You're a Christian every day or you're never a Christian.</v>

01:05:20.320 --> 01:05:23.200
<v Speaker 3>if you can go sit in a in a pew and take</v>

01:05:23.200 --> 01:05:27.680
<v Speaker 3>the sacrament and sing the hymns and love the liturgy and whatever</v>

01:05:27.680 --> 01:05:30.880
<v Speaker 3>performative things you do, no matter how much you feel them in</v>

01:05:30.880 --> 01:05:33.360
<v Speaker 3>your heart, if you then go on with the rest of your</v>

01:05:33.360 --> 01:05:37.040
<v Speaker 3>week and forget about it and think that you can engage fully</v>

01:05:37.200 --> 01:05:41.280
<v Speaker 3>in the opposite direction from God's will.</v>

01:05:41.280 --> 01:05:44.400
<v Speaker 3>And it's not even that people do that thinking, well, they they</v>

01:05:44.400 --> 01:05:45.840
<v Speaker 3>don't think it's sinful.</v>

01:05:46.080 --> 01:05:48.400
<v Speaker 3>they don't even think, well, I'm gonna go sin and Jesus will</v>

01:05:48.400 --> 01:05:49.680
<v Speaker 3>forgive me on Sunday.</v>

01:05:49.680 --> 01:05:51.600
<v Speaker 3>They don't think that their sin is sinful, and that's the most</v>

01:05:51.600 --> 01:05:55.280
<v Speaker 3>terrifying aspect of all this is when we have pastors and other</v>

01:05:55.280 --> 01:06:01.760
<v Speaker 3>Christians openly attacking Christian nationalism, which is simply obedience to God,</v>

01:06:02.960 --> 01:06:05.200
<v Speaker 3>and they they do it with a clear consciousness.</v>

01:06:05.200 --> 01:06:07.600
<v Speaker 3>That's what that's what all these things boil down to.</v>

01:06:07.600 --> 01:06:09.440
<v Speaker 3>I mentioned last week that</v>

01:06:10.400 --> 01:06:15.200
<v Speaker 3>just because you're a Christian and you do something doesn't sanctify what</v>

01:06:15.200 --> 01:06:17.760
<v Speaker 3>you're doing as itself Christian.</v>

01:06:17.760 --> 01:06:20.320
<v Speaker 3>You may well do it with a clear conscience and that makes</v>

01:06:20.320 --> 01:06:24.000
<v Speaker 3>it even worse because not only is it very convincing, but you're</v>

01:06:24.000 --> 01:06:26.160
<v Speaker 3>unrepentant when you sin.</v>

01:06:26.160 --> 01:06:29.760
<v Speaker 3>And that is why we will continuously point to scripture and what</v>

01:06:29.760 --> 01:06:33.600
<v Speaker 3>God says jumping over the last couple hundred years of what's come</v>

01:06:33.600 --> 01:06:37.360
<v Speaker 3>out of our church or any other church or anywhere in society.</v>

01:06:37.360 --> 01:06:41.280
<v Speaker 3>Because if something is true and it's from God, it is an</v>

01:06:41.280 --> 01:06:42.400
<v Speaker 3>eternal truth.</v>

01:06:42.400 --> 01:06:45.120
<v Speaker 3>And you don't need something that was put on a podcast last</v>

01:06:45.120 --> 01:06:48.880
<v Speaker 3>week or written in a book last year or published by a</v>

01:06:48.880 --> 01:06:51.680
<v Speaker 3>synod fifty years ago for it to be true.</v>

01:06:51.680 --> 01:06:53.840
<v Speaker 3>If it's true, you're gonna find it in scripture.</v>

01:06:54.160 --> 01:06:57.840
<v Speaker 3>You're going to find that it's been practiced by Christians throughout time.</v>

01:06:57.840 --> 01:07:01.680
<v Speaker 3>And what we find is that Christian nationalism has been practiced by</v>

01:07:01.680 --> 01:07:06.640
<v Speaker 3>Christians throughout time until the kingdoms were of Europe were overthrown and</v>

01:07:06.640 --> 01:07:10.160
<v Speaker 3>destroyed. And that began with the Enlightenment and it began with the</v>

01:07:10.160 --> 01:07:14.480
<v Speaker 3>revolutions and we are witnessing the culmination of it now.</v>

01:07:14.480 --> 01:07:17.040
<v Speaker 3>And as we as we come to the end of this episode,</v>

01:07:17.040 --> 01:07:20.080
<v Speaker 3>I want to reiterate the point that we made last week about</v>

01:07:20.160 --> 01:07:22.320
<v Speaker 3>the genealogy of ideas.</v>

01:07:22.560 --> 01:07:26.880
<v Speaker 3>This idea that Christian nationalism is evil, as I mentioned, there are</v>

01:07:26.880 --> 01:07:30.480
<v Speaker 3>dozens of podcasts devoted entirely to saying it's evil.</v>

01:07:30.480 --> 01:07:32.400
<v Speaker 3>Those people are not Christians.</v>

01:07:32.400 --> 01:07:34.160
<v Speaker 3>Those people hate God.</v>

01:07:34.160 --> 01:07:37.440
<v Speaker 3>They're the same people who want to castrate children, who want to</v>

01:07:37.440 --> 01:07:40.000
<v Speaker 3>do every manner of evil thing to creation.</v>

01:07:40.000 --> 01:07:42.400
<v Speaker 3>They also hate Christian nationalism.</v>

01:07:42.400 --> 01:07:46.480
<v Speaker 3>So if you're on the fence or if you actively despise it,</v>

01:07:46.480 --> 01:07:50.320
<v Speaker 3>it's important for you to look to your left and look to</v>

01:07:50.320 --> 01:07:54.560
<v Speaker 3>your right and see who you who your brothers in arms are</v>

01:07:54.560 --> 01:07:57.200
<v Speaker 3>as you go to war against Christian nationalism.</v>

01:07:57.200 --> 01:07:58.480
<v Speaker 3>Because it's not Christians.</v>

01:07:58.480 --> 01:08:00.480
<v Speaker 3>It's not the Christians of history.</v>

01:08:00.480 --> 01:08:04.000
<v Speaker 3>It is the most evil people in this day who are doing</v>

01:08:04.000 --> 01:08:05.600
<v Speaker 3>the most evil things.</v>

01:08:05.600 --> 01:08:08.960
<v Speaker 3>Those are the people who are the opponents of Christian nationalism.</v>

01:08:08.960 --> 01:08:12.000
<v Speaker 3>And they're accompanied by Christians who are doing doing it in good</v>

01:08:12.000 --> 01:08:14.800
<v Speaker 3>conscience. I uh there's a point that Dr.</v>

01:08:14.960 --> 01:08:19.600
<v Speaker 3>Koontz made on the um Brief History of Power Podcast last year</v>

01:08:19.840 --> 01:08:24.480
<v Speaker 3>that astonished me and I it's something I I re reiterate frequently.</v>

01:08:24.480 --> 01:08:30.400
<v Speaker 3>When Jeffrey Dahmer was captured and arrested and charged, it was exposed</v>

01:08:30.400 --> 01:08:37.600
<v Speaker 3>that Jeffrey Dahmer was a sodomite, a kidnapper, a rapist, a murderer,</v>

01:08:37.600 --> 01:08:40.800
<v Speaker 3>a necrophile and a cannibal.</v>

01:08:40.800 --> 01:08:44.720
<v Speaker 3>Those were the charges, and that's what was what was exposed about</v>

01:08:44.720 --> 01:08:49.280
<v Speaker 3>him. He didn't speak in his own defense to say, No, I'm</v>

01:08:49.200 --> 01:08:51.200
<v Speaker 3>not any of those things.</v>

01:08:51.200 --> 01:08:55.520
<v Speaker 3>But when it came out that when observing his victimology, there were</v>

01:08:55.520 --> 01:09:00.960
<v Speaker 3>blacks and Asians that he targeted to kidnap and rape and murder</v>

01:09:01.440 --> 01:09:07.840
<v Speaker 3>and defile and eat, the press called him a racist, and that's</v>

01:09:07.840 --> 01:09:09.920
<v Speaker 3>when Jeffrey Dahmer spoke up.</v>

01:09:09.920 --> 01:09:12.320
<v Speaker 3>He didn't care about the other things.</v>

01:09:12.320 --> 01:09:16.720
<v Speaker 3>He cared about being called a racist, because being called a racist</v>

01:09:16.720 --> 01:09:20.080
<v Speaker 3>was contrary to Jeffrey Dahmer's religion.</v>

01:09:20.080 --> 01:09:22.640
<v Speaker 3>Not the religion in the sense that there was a church that</v>

01:09:22.640 --> 01:09:26.240
<v Speaker 3>was devoted to it, but in Jeffrey Dahmer's heart of hearts, the</v>

01:09:26.240 --> 01:09:29.760
<v Speaker 3>greatest sin that he could imagine anyone committing was to be a</v>

01:09:29.760 --> 01:09:34.400
<v Speaker 3>racist. And he wanted to set the record straight that I'm not</v>

01:09:34.400 --> 01:09:35.200
<v Speaker 3>a racist.</v>

01:09:35.200 --> 01:09:36.480
<v Speaker 3>Yeah, I'm a sodomite.</v>

01:09:36.480 --> 01:09:39.920
<v Speaker 3>Yeah, I'm a cannibal, I'm a necrophile, I'm a murderer, I'm not</v>

01:09:39.920 --> 01:09:40.800
<v Speaker 3>a racist.</v>

01:09:40.800 --> 01:09:43.520
<v Speaker 3>Get let's get that one thing clear.</v>

01:09:45.440 --> 01:09:50.800
<v Speaker 3>That goes to the genealogy of ideas because if you hold that</v>

01:09:51.120 --> 01:09:56.560
<v Speaker 3>racism is evil or that Christian nationalism are evil, you need to</v>

01:09:56.560 --> 01:09:58.400
<v Speaker 3>look to your left and you need to look to your right</v>

01:09:58.800 --> 01:10:02.640
<v Speaker 3>and see who it is that is in lockstep with you.</v>

01:10:02.640 --> 01:10:08.560
<v Speaker 3>And then ask yourself: if I oppose Christian nationalism on the basis</v>

01:10:08.560 --> 01:10:12.480
<v Speaker 3>of God's word, if I believe that I'm being faithful to God</v>

01:10:12.480 --> 01:10:18.160
<v Speaker 3>in opposing this thing, you must answer to your own satisfaction and</v>

01:10:18.160 --> 01:10:19.840
<v Speaker 3>to God's satisfaction.</v>

01:10:19.840 --> 01:10:23.360
<v Speaker 3>How is it that the atheist to your left and the Jew</v>

01:10:23.360 --> 01:10:26.800
<v Speaker 3>to your right, who is every bit as angry and hateful as</v>

01:10:26.800 --> 01:10:31.280
<v Speaker 3>you against Christian nationalism, how did they arrive at that conclusion?</v>

01:10:31.280 --> 01:10:32.640
<v Speaker 3>Because they don't have God.</v>

01:10:32.640 --> 01:10:33.680
<v Speaker 3>They hate God.</v>

01:10:33.680 --> 01:10:36.240
<v Speaker 3>They seek to destroy God's things.</v>

01:10:36.240 --> 01:10:38.960
<v Speaker 3>And they seek to destroy Christian nationalism.</v>

01:10:39.600 --> 01:10:41.520
<v Speaker 3>Why are you in bed with those people?</v>

01:10:41.520 --> 01:10:42.800
<v Speaker 3>How did that happen?</v>

01:10:42.800 --> 01:10:44.480
<v Speaker 3>Maybe we're completely wrong.</v>

01:10:44.480 --> 01:10:47.360
<v Speaker 3>Maybe all these evil people they got one thing right or two</v>

01:10:47.360 --> 01:10:50.400
<v Speaker 3>things right, since racism and Christian nationalism are all part of the</v>

01:10:50.400 --> 01:10:51.360
<v Speaker 3>same bucket.</v>

01:10:51.360 --> 01:10:55.600
<v Speaker 3>Maybe they're perfectly moral and perfectly right with God and they get</v>

01:10:55.600 --> 01:10:56.800
<v Speaker 3>everything else wrong.</v>

01:10:56.800 --> 01:10:59.600
<v Speaker 3>But you need to ask yourself, how did that happen?</v>

01:10:59.600 --> 01:11:01.920
<v Speaker 3>Because if they didn't get it from God, they got it from</v>

01:11:01.920 --> 01:11:02.480
<v Speaker 3>somewhere else.</v>

01:11:02.480 --> 01:11:05.360
<v Speaker 3>And when you look at the genealogy of where they got those</v>

01:11:05.360 --> 01:11:09.680
<v Speaker 3>ideas, it's the furthest thing imaginable from God.</v>

01:11:09.680 --> 01:11:12.960
<v Speaker 3>And that is the same answer to where you got the idea,</v>

01:11:12.960 --> 01:11:16.000
<v Speaker 3>because you didn't get it from Christians, you didn't get it from</v>

01:11:16.000 --> 01:11:18.880
<v Speaker 3>Scripture, you didn't get it from God.</v>

01:11:18.880 --> 01:11:22.320
<v Speaker 3>And this is a point we're gonna hammer home as often as</v>

01:11:22.480 --> 01:11:27.760
<v Speaker 3>is people will listen, because it's so easy in an evil world</v>

01:11:28.400 --> 01:11:33.920
<v Speaker 3>to not question assumptions and not question priors and just absorb whatever</v>

01:11:33.920 --> 01:11:34.400
<v Speaker 3>we're given.</v>

01:11:34.400 --> 01:11:37.600
<v Speaker 3>And someone sprinkles Jesus dust on something and says it's in the</v>

01:11:37.600 --> 01:11:41.520
<v Speaker 3>name of love and the gospel, you're morbidally you're morally obligated to</v>

01:11:41.520 --> 01:11:42.960
<v Speaker 3>do it and believe it.</v>

01:11:42.960 --> 01:11:45.680
<v Speaker 3>That's the story that we're told.</v>

01:11:46.560 --> 01:11:48.080
<v Speaker 3>that's Satan's story.</v>

01:11:48.080 --> 01:11:49.600
<v Speaker 3>That's Satan's gospel.</v>

01:11:49.600 --> 01:11:52.560
<v Speaker 3>To say I'm opposed to everything that God is doing.</v>

01:11:52.560 --> 01:11:55.360
<v Speaker 3>Here, let me sprinkle some Jesus dust on it so you suckers</v>

01:11:55.360 --> 01:11:57.280
<v Speaker 3>will eat it up because I know you love that.</v>

01:11:57.280 --> 01:11:59.840
<v Speaker 3>And then you will run wild and do what I want.</v>

01:11:59.840 --> 01:12:02.880
<v Speaker 3>That's what's happening with all of these subjects.</v>

01:12:02.880 --> 01:12:06.960
<v Speaker 3>And I I wish the the Cory and I weren't the the</v>

01:12:06.960 --> 01:12:11.040
<v Speaker 3>guys who are saying things that are controversial, but they shouldn't be</v>

01:12:11.040 --> 01:12:14.080
<v Speaker 3>controversial. 200 years ago, they wouldn't have been.</v>

01:12:14.080 --> 01:12:18.560
<v Speaker 3>Two hundred years ago, it would be unthinkable to have this conversation</v>

01:12:18.800 --> 01:12:21.600
<v Speaker 3>because no one could conceive of a a world where people didn't</v>

01:12:21.600 --> 01:12:24.560
<v Speaker 3>simply already understand it intrinsically.</v>

01:12:24.560 --> 01:12:28.960
<v Speaker 3>And yet today here we are, because of generations of faithlessness, the</v>

01:12:28.960 --> 01:12:31.920
<v Speaker 3>more and more we have abandoned godly living to the point that</v>

01:12:31.920 --> 01:12:35.840
<v Speaker 3>when you say live a godly life, Christians recoil and we need</v>

01:12:35.840 --> 01:12:36.960
<v Speaker 3>to undo that.</v>

01:12:37.120 --> 01:12:40.000
<v Speaker 2>No one would listen to this podcast two hundred years ago.</v>

01:12:40.000 --> 01:12:44.560
<v Speaker 2>Even as fiction it would be somewhat outlandish.</v>

01:12:44.560 --> 01:12:47.840
<v Speaker 3>Yeah, I mean it it it literally it fits the definition of</v>

01:12:47.840 --> 01:12:52.000
<v Speaker 3>unthinkable. the fact that you would have to debate over where people</v>

01:12:52.000 --> 01:12:54.720
<v Speaker 3>come from or whether or not we should obey God and have</v>

01:12:54.720 --> 01:12:56.000
<v Speaker 3>Christian leaders.</v>

01:12:56.320 --> 01:13:00.000
<v Speaker 3>That's controversial in the church today and it's not because it they</v>

01:13:00.000 --> 01:13:01.440
<v Speaker 3>got it out of the Bible.</v>

01:13:01.440 --> 01:13:02.960
<v Speaker 3>They didn't get out of the Bible.</v>

01:13:02.960 --> 01:13:06.720
<v Speaker 3>And so I I just implore anyone listening, figure out where you</v>

01:13:06.720 --> 01:13:08.000
<v Speaker 3>got the ideas.</v>

01:13:08.000 --> 01:13:10.400
<v Speaker 3>Because if you didn't get 'em from God, you need to go</v>

01:13:10.400 --> 01:13:12.400
<v Speaker 3>find some ideas that came from God.</v>

01:13:12.400 --> 01:13:14.480
<v Speaker 3>And we're here to talk about those.</v>

01:13:14.960 --> 01:13:15.120
And

01:13:15.120 --> 01:13:18.720
<v Speaker 2>if you're looking at the genealogy of ideas, a lot of times</v>

01:13:19.040 --> 01:13:23.200
<v Speaker 2>you can also look at the progeny of those ideas.</v>

01:13:23.200 --> 01:13:27.760
<v Speaker 2>Because if you look at the progeny the idea that well we're</v>

01:13:27.760 --> 01:13:31.840
<v Speaker 2>all one race, the human race, well we're all one, male and</v>

01:13:31.840 --> 01:13:34.240
<v Speaker 2>female are just incidental.</v>

01:13:34.240 --> 01:13:37.200
<v Speaker 2>God rolled some dice and y your soul came out as one</v>

01:13:37.200 --> 01:13:39.200
<v Speaker 2>or the other, or maybe it's not even your soul, it's just</v>

01:13:39.200 --> 01:13:39.600
<v Speaker 2>your body.</v>

01:13:39.600 --> 01:13:42.320
<v Speaker 2>God stuck your soul in a body that happens to be male,</v>

01:13:42.320 --> 01:13:44.000
<v Speaker 2>happens to be female.</v>

01:13:44.000 --> 01:13:48.000
<v Speaker 2>Well, you start off there, and you wind up with transgenderism.</v>

01:13:48.000 --> 01:13:51.520
<v Speaker 2>You wind up with sex reassignment, so-called surgeries for children.</v>

01:13:51.520 --> 01:13:54.560
<v Speaker 2>You wind up with puberty blockers, you wind up with abortion, you</v>

01:13:54.560 --> 01:13:56.480
<v Speaker 2>wind up with all of these evils.</v>

01:13:56.480 --> 01:14:00.480
<v Speaker 2>They all flow naturally from these things that people believe and don't</v>

01:14:00.480 --> 01:14:03.680
<v Speaker 2>think are controversial or evil or wrong.</v>

01:14:04.160 --> 01:14:07.840
<v Speaker 2>And so just to close out, I'd like to give a quick</v>

01:14:07.840 --> 01:14:11.680
<v Speaker 2>little summary of a good way for people to think about Christian</v>

01:14:11.680 --> 01:14:16.320
<v Speaker 2>nationalism and what exactly it is we mean and want by it.</v>

01:14:16.320 --> 01:14:21.520
<v Speaker 2>In the right-hand kingdom, our head ultimately is Christ, and so of</v>

01:14:21.520 --> 01:14:25.680
<v Speaker 2>course our head is Christian, being Christ Himself.</v>

01:14:25.680 --> 01:14:30.560
<v Speaker 2>All Christian nationalism is, is a desire to have a Christian head</v>

01:14:30.560 --> 01:14:32.800
<v Speaker 2>in the left hand kingdom.</v>

01:14:32.800 --> 01:14:37.520
<v Speaker 2>If you're a child, you want your father to be Christian.</v>

01:14:37.520 --> 01:14:40.880
<v Speaker 2>If you're a wife, you want your husband to be Christian.</v>

01:14:40.880 --> 01:14:45.040
<v Speaker 2>If you're a citizen, you want your king to be Christian.</v>

01:14:45.040 --> 01:14:48.560
<v Speaker 2>And that's what we mean by Christian nationalism.</v>

01:14:49.120 --> 01:14:52.320
<v Speaker 1>Amen.</v>