WEBVTT

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<v Speaker 2>Welcome to the Stone Choir Podcast.</v>

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<v Speaker 2>I am Corey J.</v>

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<v Speaker 2>Mahler. And I'm Woe.</v>

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Today

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<v Speaker 3>we're recording episode twenty-seven of Stone Choir.</v>

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<v Speaker 3>We realized last week that we had hit the twenty-sixth week mark,</v>

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<v Speaker 3>which if you're a math PhD will realize that means we've been</v>

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<v Speaker 3>doing this for half a year at this point.</v>

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<v Speaker 3>Uh we didn't miss a couple weeks when my fancy new microphone</v>

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<v Speaker 3>died on me early on.</v>

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<v Speaker 3>So it's slightly past the six months mark.</v>

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<v Speaker 3>But since we're right at about a half a year into this,</v>

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<v Speaker 3>we thought that we would take a pause for one week and</v>

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<v Speaker 3>do kind of a listener appreciation episode.</v>

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<v Speaker 3>So we're gonna spend some time today on the reader listener mailbag</v>

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<v Speaker 3>going through some emails and some messages we've received, talk about some</v>

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<v Speaker 3>of the feedback that we've gotten, uh then in the towards the</v>

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<v Speaker 3>end we'll talk a little bit about some of the listener stats</v>

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<v Speaker 3>and just kinda give you an idea about what's going on behind</v>

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<v Speaker 3>the scenes and uh how you can help spread the word.</v>

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<v Speaker 3>So to begin, uh we're just going to start right in with</v>

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<v Speaker 3>uh some of the questions.</v>

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<v Speaker 3>These you know, these have been piling up for six months, so</v>

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<v Speaker 3>some of these are a little older.</v>

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<v Speaker 3>Uh to everyone who sent feedback, you know, DMs, emails, whatever, we</v>

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<v Speaker 3>do really appreciate it.</v>

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<v Speaker 3>All the kind notes we've gotten.</v>

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<v Speaker 3>We're not gonna read those obviously, but we get regular messages from</v>

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<v Speaker 3>people all over the world, uh, from probably about half Lutherans, half</v>

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<v Speaker 3>non-Lutherans, all very supportive and encouraging.</v>

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<v Speaker 3>And I we truly appreciate appreciate that.</v>

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<v Speaker 3>Uh Corey and I have been under a lot of stress from</v>

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<v Speaker 3>having tackled these issues.</v>

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<v Speaker 3>Uh our own church despises the fact that we are speaking publicly</v>

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<v Speaker 3>about these things and we've been punished for it.</v>

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<v Speaker 3>We've been censored for it.</v>

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<v Speaker 3>and so having people say, you know why you're doing good work,</v>

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<v Speaker 3>please keep it up means a lot because you don't have any</v>

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<v Speaker 3>reason to say that apart from the fact that you think it's</v>

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<v Speaker 3>true. So thank you for encouraging us and helping to keep us</v>

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<v Speaker 3>in the fight.</v>

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<v Speaker 3>So again, we'll uh we'll dive into some one of the the</v>

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<v Speaker 3>very first message I think we have recorded from way back in</v>

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<v Speaker 3>the the annals of history.</v>

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So

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<v Speaker 2>for the first question from listeners, we have a question about anonymity</v>

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<v Speaker 2>and pseudonymity in light of what we said about the genealogy of</v>

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<v Speaker 2>ideas, which is to say how do you test the genealogy of</v>

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<v Speaker 2>an idea if it comes from someone who is anonymous or pseudonymous?</v>

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<v Speaker 2>And that is a good question.</v>

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<v Speaker 2>Ultimately how you would do that is you look at the source</v>

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<v Speaker 2>of the ideas that person is presenting because he is not the</v>

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<v Speaker 2>ultimate source Source.</v>

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<v Speaker 2>No man to whom you speak is going to be the ultimate</v>

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<v Speaker 2>source on issues like this.</v>

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<v Speaker 2>He could be the ultimate source on a piece of fiction or</v>

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<v Speaker 2>something like that, some idea that can be intrinsic or specific to</v>

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<v Speaker 2>an individual.</v>

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<v Speaker 2>But that's not going to be the case with the sort of</v>

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<v Speaker 2>issues we're tackling on this podcast because the issues we're tackling are</v>

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<v Speaker 2>are are bigger issues, they're grander issues.</v>

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<v Speaker 2>And so you're always going to be able to trace those back</v>

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<v Speaker 2>to scripture, to natural revelation, to logic, philosophy, things like that.</v>

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<v Speaker 2>And if you trace it back to those sources,</v>

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<v Speaker 2>that's what we're saying you need to test.</v>

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<v Speaker 2>That's the real genealogy of that idea because it comes through the</v>

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<v Speaker 2>man who said it to you, but he got it from somewhere.</v>

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<v Speaker 2>And so even if that man happens to be pseudonymous or even</v>

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<v Speaker 2>anonymous, look at the source of his ideas.</v>

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<v Speaker 2>On this podcast, I'm not anonymous or pseudonymous, woe is pseudonymous, but</v>

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<v Speaker 2>we couch everything we say, we ground everything we say in scripture</v>

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<v Speaker 2>and in creation.</v>

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<v Speaker 2>And so that is the actual source.</v>

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<v Speaker 2>We are going back to God as the source of what we're</v>

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<v Speaker 2>saying. And so even if you are dealing with pseudonymity, you can</v>

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<v Speaker 2>still look at those ultimate sources and trace that genealogy of ideas.</v>

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<v Speaker 2>And we did an</v>

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<v Speaker 3>entire episode on pseudonymity, why I am pseudonymous for now, although the</v>

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<v Speaker 3>LCMS has doxxed me and so they have uh it seems like</v>

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<v Speaker 3>they've kinda backed off on their initial plan to feed my information</v>

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<v Speaker 3>to Antifa when the Makaira Action Blog was set up.</v>

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<v Speaker 3>That was certainly the plan.</v>

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<v Speaker 3>And that's what was done to Corey.</v>

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<v Speaker 3>Uh I have a feeling that they got some more lawyers involved</v>

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<v Speaker 3>and they've kind of gotten cold feet about risking the legal ramifications</v>

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<v Speaker 3>of doing that to a layman.</v>

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<v Speaker 3>Uh It's an important question.</v>

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<v Speaker 3>It's a valid question.</v>

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<v Speaker 3>You know, me in particular.</v>

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<v Speaker 3>I'm pseudonymous.</v>

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<v Speaker 3>What am I hiding?</v>

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<v Speaker 3>That's so we did the episode on that, and then the episode</v>

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<v Speaker 3>uh later on on why we're Lutheran and why we're doing this</v>

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<v Speaker 3>podcast in general.</v>

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<v Speaker 3>It is important to know to whom you're speaking.</v>

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<v Speaker 3>Um</v>

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<v Speaker 3>you know, one of the one of the things that that comes</v>

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<v Speaker 3>up online frequently on Twitter in particular is the early life check.</v>

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<v Speaker 3>You know, you hear somebody saying something, you know, maybe they were</v>

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<v Speaker 3>a trusted source in the news or some sort of media format,</v>

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<v Speaker 3>and suddenly out of nowhere they say something completely horrific and anti-Christian.</v>

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<v Speaker 3>you're like, where did this come from?</v>

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<v Speaker 3>And you look up their early life, and guess what?</v>

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<v Speaker 3>Their grandparents came from Russia and Poland, and they were Jews, they</v>

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<v Speaker 3>were Jewish refugees.</v>

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<v Speaker 3>Every single time is a meme on Twitter because it seems like</v>

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<v Speaker 3>virtually every time some random person says something horrific, it turns out</v>

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<v Speaker 3>that their grandparents were Jewish.</v>

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<v Speaker 3>At some point that pattern becomes relevant.</v>

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<v Speaker 3>And so, you know, the question, what am I hiding, is completely</v>

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<v Speaker 3>relevant. What am I hiding?</v>

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<v Speaker 3>I'm hiding my my home address, my physical address, because I've had</v>

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<v Speaker 3>you know five years, six years now of people making physical threats</v>

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<v Speaker 3>against me, saying that they would kill me, that they would do</v>

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<v Speaker 3>harm to my family.</v>

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<v Speaker 3>You know, I'm not afraid, but you know, when someone says they</v>

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<v Speaker 3>want to do horrible things to you, you you don't completely ignore</v>

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<v Speaker 3>that. You know, it's I'm positioned in such a fashion that I'm</v>

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<v Speaker 3>not worried about my physical safety much, but that doesn't mean that</v>

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<v Speaker 3>there's zero threat.</v>

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<v Speaker 3>So So</v>

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<v Speaker 3>the flip side of the of the genealogy thing is that back</v>

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<v Speaker 3>to what Corey said, I'm not the origin of anything I say.</v>

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<v Speaker 3>I mean I'm the I'm the vessel, I'm the mouthpiece conveying it</v>

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<v Speaker 3>to you.</v>

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<v Speaker 3>But the fact that I have no name, I have no credentials,</v>

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<v Speaker 3>I have nothing upon which to base any perceived credibility that you</v>

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<v Speaker 3>might assign to me.</v>

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<v Speaker 3>So you have no reason to listen to me whatsoever.</v>

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<v Speaker 3>I'm not going to say I've got this degree or I went</v>

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<v Speaker 3>to this place or I do this thing professionally and so I'm</v>

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<v Speaker 3>an expert and you should listen.</v>

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<v Speaker 3>It's a complete opposite of when for example a pastor says, Hey,</v>

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<v Speaker 3>I have an M div, I have a collar, it's very important</v>

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<v Speaker 3>you listen to me because God is speaking when I speak to</v>

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<v Speaker 3>you. I am binding your conscience by what I say.</v>

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<v Speaker 3>By being pseudonymous, I completely forego even the possibility of being able</v>

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<v Speaker 3>to do any of that.</v>

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<v Speaker 3>All I can do is try to make reasoned arguments.</v>

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<v Speaker 3>And reason is something that shows up particularly in the New Testament</v>

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<v Speaker 3>when Paul was going to the to the Jews and to the</v>

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<v Speaker 3>Gentiles and arguing with them, he frequently used reason, the Jews in</v>

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<v Speaker 3>particular, it says that he reasoned from scripture.</v>

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<v Speaker 3>And in that case it was the scripture was the Tanakh.</v>

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<v Speaker 3>It was the what we have today is the thirty nine books</v>

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<v Speaker 3>of the Old Testament.</v>

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<v Speaker 3>Those were the scriptures from which Paul reasoned with the Jews of</v>

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<v Speaker 3>that day to say, hey, all these prophecies, all these things, Jesus</v>

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<v Speaker 3>fulfilled them, Jesus' life was the embodiment of these things, therefore he</v>

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<v Speaker 3>is the Christ who is promised, the Messiah.</v>

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<v Speaker 3>He used reason.</v>

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<v Speaker 3>Now, you know, God was with him, he wasn't going to speak</v>

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<v Speaker 3>falsely. Nevertheless, many of the things that Paul said when he was</v>

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<v Speaker 3>preaching and speaking didn't need to be direct divine revelation because Scripture</v>

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<v Speaker 3>was the divine revelation that he was using.</v>

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<v Speaker 3>So when he made a logical argument from Scripture, it wasn't by</v>

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<v Speaker 3>his own authority that he was preaching, it was by the authority</v>

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<v Speaker 3>of the word of God.</v>

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<v Speaker 3>Now, I'm not saying that to compare what we are doing here</v>

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<v Speaker 3>to Paul preaching.</v>

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<v Speaker 3>This isn't preaching.</v>

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<v Speaker 3>This is a podcast.</v>

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<v Speaker 3>We're just we're talking about the Bible.</v>

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<v Speaker 3>But ultimately what we're talking about is what God has given to</v>

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<v Speaker 3>all of us, to the whole world.</v>

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<v Speaker 3>The Christian church in particular values scripture.</v>

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<v Speaker 3>We value the word of God.</v>

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<v Speaker 3>And so, as Corey said, the arguments that we make should always</v>

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<v Speaker 3>be rooted in scriptural truth, which doesn't necessarily mean that they're actually</v>

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<v Speaker 3>derived directly from scripture.</v>

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<v Speaker 3>That's something that's come up a couple times recently that I think</v>

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<v Speaker 3>is worth pointing out explicitly.</v>

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<v Speaker 3>You can make claims that aren't in scripture that are true.</v>

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<v Speaker 3>I I think one of the one of the hermeneutics that Lutherans</v>

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<v Speaker 3>bring to a lot of questions that can be valuable, but it's</v>

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<v Speaker 3>also becomes kind of a hamstring</v>

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<v Speaker 3>when it's not understood correctly.</v>

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<v Speaker 3>Is the idea that what we perceive as the law of God</v>

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<v Speaker 3>is always either, you know, it's a command or a promise.</v>

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<v Speaker 3>So if there's not a command from God or a promise from</v>

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<v Speaker 3>God, it's in a different category.</v>

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<v Speaker 3>And the problem is that a lot of these things that Corey</v>

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<v Speaker 3>and I point to as natural revelation.</v>

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<v Speaker 3>By that I mean facts, scientific facts, like you you you have</v>

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<v Speaker 3>ancestors, they came from a place, they have a genealogy, you know,</v>

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<v Speaker 3>they have actual genes going back in time.</v>

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<v Speaker 3>Their properties attendant to that.</v>

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<v Speaker 3>That's you know revelation is is kind of a fancy way just</v>

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<v Speaker 3>saying it's an obvious truth.</v>

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<v Speaker 3>It's in reality.</v>

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<v Speaker 3>You don't need the Bible to tell you everything is true.</v>

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<v Speaker 3>You need the Bible to reveal the things that you can't derive</v>

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<v Speaker 3>from a truthful observation of creation.</v>

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<v Speaker 3>So you know, one of the recent criticisms that came up against</v>

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<v Speaker 3>Stone Choir, uh thankfully, you know, uh one of our opponents went</v>

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<v Speaker 3>on issues et cetera and and devoted an hour to trying to</v>

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<v Speaker 3>debunk us and it was it was the best hour long advertisement</v>

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<v Speaker 3>we could have possibly hoped for because we sounded completely sane and</v>

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<v Speaker 3>reasonable and their arguments were just there were no arguments.</v>

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<v Speaker 3>It was just kind of hysteria.</v>

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<v Speaker 3>But one of the things that they tried to claim was that</v>

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<v Speaker 3>we were using things like Acts 1726, which talks about the dwelling</v>

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<v Speaker 3>places of men and the boundaries thereof, or Revelation seven nine, where</v>

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<v Speaker 3>the nations, you know, the various races appear before the throne.</v>

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<v Speaker 3>They called those proof texts when we use them as though we</v>

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<v Speaker 3>were trying to impose something by saying, Well, acts says that there</v>

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<v Speaker 3>are borders and Revelation says that there are races.</v>

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<v Speaker 3>Therefore we as men are trying to impose these things.</v>

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<v Speaker 3>Those aren't proof texts.</v>

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<v Speaker 3>The reason that there's not a lot of scripture assigned to those</v>

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<v Speaker 3>topics is not that they're not real.</v>

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<v Speaker 3>They were just asides mentioning something that's obvious.</v>

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<v Speaker 3>Yeah, those are done.</v>

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<v Speaker 3>There are boundaries and dwelling places of man.</v>

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<v Speaker 3>And God says, I take credit for those.</v>

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<v Speaker 3>All of the nations, all of the races of men are represented</v>

00:11:28.480 --> 00:11:31.200
<v Speaker 3>in heaven, but for the throne of God.</v>

00:11:31.200 --> 00:11:34.080
<v Speaker 3>God said it's already done in eternity.</v>

00:11:34.080 --> 00:11:38.320
<v Speaker 3>So there's nothing for us on earth to do to affect that.</v>

00:11:38.320 --> 00:11:42.320
<v Speaker 3>We're simply pointing to that because it's an aside in scripture that</v>

00:11:42.320 --> 00:11:44.160
<v Speaker 3>simply recognizes reality.</v>

00:11:44.160 --> 00:11:47.280
<v Speaker 3>So there's no prescription there from God to say you must do</v>

00:11:47.280 --> 00:11:50.480
<v Speaker 3>this. And we don't point to those things to make that case.</v>

00:11:50.480 --> 00:11:52.240
<v Speaker 3>We're just saying it's done.</v>

00:11:52.240 --> 00:11:53.200
<v Speaker 3>It's already there.</v>

00:11:53.200 --> 00:11:54.880
<v Speaker 3>You know, it's the same as you know, if you listened to</v>

00:11:54.880 --> 00:11:58.480
<v Speaker 3>us last week and if you read any of Job when God</v>

00:11:58.480 --> 00:12:00.960
<v Speaker 3>was responding to Job, one of the points that he made was</v>

00:12:00.960 --> 00:12:04.080
<v Speaker 3>that you know the glory of the horse's mane testifies to my</v>

00:12:04.080 --> 00:12:04.400
<v Speaker 3>glory.</v>

00:12:05.360 --> 00:12:08.640
<v Speaker 3>So if I tell you that a horse's mane is something beautiful</v>

00:12:08.640 --> 00:12:12.000
<v Speaker 3>and that God did it, am I making some sort of that</v>

00:12:12.000 --> 00:12:13.600
<v Speaker 3>a command or promise from God?</v>

00:12:13.600 --> 00:12:16.400
<v Speaker 3>No, I'm just saying this is beautiful, it's a part of creation.</v>

00:12:16.400 --> 00:12:17.040
<v Speaker 3>God did it.</v>

00:12:17.040 --> 00:12:20.560
<v Speaker 3>And by the way, God also specifically points to this thing.</v>

00:12:20.560 --> 00:12:23.680
<v Speaker 3>There are other things that aren't listed in in that monologue from</v>

00:12:23.680 --> 00:12:27.680
<v Speaker 3>God in Job that equally testify to his glory.</v>

00:12:27.680 --> 00:12:30.000
<v Speaker 3>You know, there are things that were unknown at that time and</v>

00:12:30.000 --> 00:12:32.960
<v Speaker 3>mention some of the stars, some of the constellations.</v>

00:12:32.960 --> 00:12:35.920
<v Speaker 3>There's stuff further out in space and no one could see with</v>

00:12:35.920 --> 00:12:38.720
<v Speaker 3>the naked eye then, so God wouldn't have mentioned it.</v>

00:12:38.720 --> 00:12:42.480
<v Speaker 3>When we see them now, they testify to God's glory just as</v>

00:12:42.480 --> 00:12:44.720
<v Speaker 3>those things that are mentioned.</v>

00:12:44.720 --> 00:12:49.760
<v Speaker 3>So natural revelation Revelation is a part of God's revelation.</v>

00:12:49.760 --> 00:12:53.040
<v Speaker 3>It's not salvific, but it does proclaim God's glory.</v>

00:12:53.040 --> 00:12:55.280
<v Speaker 3>And so when we point to those things, it's not a denial</v>

00:12:55.280 --> 00:12:55.920
<v Speaker 3>of Christ.</v>

00:12:55.920 --> 00:12:59.440
<v Speaker 3>It's saying, look how big and amazing God is, and he still</v>

00:12:59.440 --> 00:13:00.800
<v Speaker 3>cares about us.</v>

00:13:00.800 --> 00:13:04.160
<v Speaker 3>So that that gets back to, you know, where's this stuff coming</v>

00:13:04.160 --> 00:13:06.240
<v Speaker 3>from? It's not coming from Cory or me.</v>

00:13:06.240 --> 00:13:08.640
<v Speaker 3>We look at the Bible and we point to things that in</v>

00:13:08.640 --> 00:13:10.560
<v Speaker 3>many cases have been neglected for a while.</v>

00:13:10.800 --> 00:13:13.600
<v Speaker 3>In the case of the issues around race, they never really mattered</v>

00:13:14.080 --> 00:13:18.640
<v Speaker 3>because all the races were naturally separated according to the boundaries of</v>

00:13:18.640 --> 00:13:19.840
<v Speaker 3>their dwelling places.</v>

00:13:19.840 --> 00:13:23.520
<v Speaker 3>And it was only in the last couple centuries that mass movement</v>

00:13:23.520 --> 00:13:27.280
<v Speaker 3>of human beings and recently the artificial mass movement of human beings</v>

00:13:28.000 --> 00:13:32.720
<v Speaker 3>caused them to be dislocated and slammed together as neighbors where it</v>

00:13:32.960 --> 00:13:34.400
<v Speaker 3>never occurred in human history.</v>

00:13:34.400 --> 00:13:38.240
<v Speaker 3>So we are now confronting things that no Christians have ever faced</v>

00:13:38.240 --> 00:13:41.680
<v Speaker 3>before. Yeah, you might have port cities where there was a smattering</v>

00:13:41.680 --> 00:13:45.600
<v Speaker 3>of travel or maybe some contact, but that was a very specialized</v>

00:13:45.600 --> 00:13:48.000
<v Speaker 3>thing in a local particular place.</v>

00:13:48.000 --> 00:13:50.960
<v Speaker 3>And frankly, a lot of th those sorts of cities tended to</v>

00:13:50.960 --> 00:13:54.080
<v Speaker 3>be hotbeds of some of the worst idolatry, because as people were</v>

00:13:54.080 --> 00:13:56.480
<v Speaker 3>coming from afar, they're bringing their gods with them.</v>

00:13:56.480 --> 00:13:58.800
<v Speaker 3>Those cities tended to become more pagan.</v>

00:13:58.800 --> 00:14:00.720
<v Speaker 3>And that's something that's preserved to this day as well.</v>

00:14:00.720 --> 00:14:03.200
<v Speaker 3>You know, the big poor cities tend to be raunchy.</v>

00:14:03.200 --> 00:14:06.480
<v Speaker 3>They send they tend not to be great places.</v>

00:14:06.480 --> 00:14:12.160
<v Speaker 3>That's because it's hard to preserve a homogeneous Christian culture when you</v>

00:14:12.160 --> 00:14:14.400
<v Speaker 3>have all these foreign influences.</v>

00:14:14.400 --> 00:14:17.600
<v Speaker 3>So yes, we're talking about some things that the Christian church has</v>

00:14:17.600 --> 00:14:20.800
<v Speaker 3>not talked about much because it didn't have to.</v>

00:14:20.800 --> 00:14:23.840
<v Speaker 3>Now that doesn't mean that we're necessarily right because you know we're</v>

00:14:23.760 --> 00:14:25.680
<v Speaker 3>not we're not inventing new theology.</v>

00:14:25.680 --> 00:14:28.480
<v Speaker 3>We're just taking what God has always said and applying it to</v>

00:14:28.480 --> 00:14:32.000
<v Speaker 3>the new problems today, which is I think the basis of all</v>

00:14:32.000 --> 00:14:38.640
<v Speaker 3>theology ultimately.</v>

00:14:38.800 --> 00:14:39.120
You

00:14:39.120 --> 00:14:44.080
<v Speaker 2>also touched on there an issue that comes up constantly, and that</v>

00:14:44.080 --> 00:14:47.920
<v Speaker 2>is what exactly is meant by sola scriptura.</v>

00:14:47.920 --> 00:14:50.720
<v Speaker 2>And I did a video on this at some point in the</v>

00:14:50.720 --> 00:14:54.480
<v Speaker 2>past, we've linked it previously in the show notes.</v>

00:14:54.480 --> 00:14:58.640
<v Speaker 2>Sola scriptura is in the ablative, which I will continue to say</v>

00:14:58.640 --> 00:15:03.520
<v Speaker 2>that until people get tired of hearing the word ablative, but it</v>

00:15:03.520 --> 00:15:05.360
<v Speaker 2>means by scripture alone.</v>

00:15:05.360 --> 00:15:10.320
<v Speaker 2>And what it means is that doctrine is determined by scripture alone.</v>

00:15:10.320 --> 00:15:15.600
<v Speaker 2>It does not mean that all truth flows from scripture alone.</v>

00:15:15.600 --> 00:15:19.600
<v Speaker 2>That is an abuse of sola scriptura, and there are those who</v>

00:15:19.600 --> 00:15:23.200
<v Speaker 2>make that argument today that's not the case.</v>

00:15:23.200 --> 00:15:27.920
<v Speaker 2>Because as we keep pointing out, God appeals to creation, creation declares</v>

00:15:27.920 --> 00:15:31.280
<v Speaker 2>the glory of God, creation has truth content.</v>

00:15:31.280 --> 00:15:35.040
<v Speaker 2>There is such a thing as natural revelation, and so you don't</v>

00:15:34.960 --> 00:15:38.080
<v Speaker 2>have to look to Scripture for all truth.</v>

00:15:38.080 --> 00:15:43.360
<v Speaker 2>Scripture alone reveals the gospel, because nature doesn't reveal the gospel.</v>

00:15:43.360 --> 00:15:46.960
<v Speaker 2>The natural world does not tell you that Christ died for you,</v>

00:15:46.960 --> 00:15:51.200
<v Speaker 2>atoned for your sins, was a substitute for you.</v>

00:15:51.200 --> 00:15:54.240
<v Speaker 2>There's nowhere to find that in creation.</v>

00:15:54.240 --> 00:15:57.360
<v Speaker 2>But creation can tell you a lot of other things, and so</v>

00:15:57.360 --> 00:16:01.680
<v Speaker 2>it is perfectly fine to look to creation for the truth content</v>

00:16:01.680 --> 00:16:03.600
<v Speaker 2>that God has placed there.</v>

00:16:03.600 --> 00:16:06.960
<v Speaker 2>And so it is important to bear in mind that sola scriptura</v>

00:16:07.200 --> 00:16:12.560
<v Speaker 2>means that doctrine is determined by scripture alone, not that all truth</v>

00:16:12.560 --> 00:16:14.720
<v Speaker 2>comes from Scripture alone.</v>

00:16:14.720 --> 00:16:20.400
<v Speaker 2>And so the second question is about the common refrain of one</v>

00:16:20.560 --> 00:16:26.240
<v Speaker 2>race, the human race, and the issue of intermarriage, which convenient timing</v>

00:16:26.320 --> 00:16:30.160
<v Speaker 2>since that just blew up on Twitter with a tweet that I</v>

00:16:30.160 --> 00:16:32.800
<v Speaker 2>made on Friday.</v>

00:16:32.800 --> 00:16:36.000
<v Speaker 2>But the issue of one race, the human race, is that it</v>

00:16:36.000 --> 00:16:38.240
<v Speaker 2>is a conflating of terms</v>

00:16:39.600 --> 00:16:44.640
<v Speaker 2>or really senses of one term here, because the term race can</v>

00:16:44.880 --> 00:16:49.440
<v Speaker 2>apply to humanity generally because we are all of the race of</v>

00:16:49.440 --> 00:16:54.240
<v Speaker 2>Adam. We're actually all of the race of Noah, because Noah is</v>

00:16:54.240 --> 00:16:59.680
<v Speaker 2>the patriarch of all living, being the father of the three men</v>

00:16:59.680 --> 00:17:02.480
<v Speaker 2>who stepped off the Ark and went on to have children.</v>

00:17:02.480 --> 00:17:08.000
<v Speaker 2>However, there's also a race of Japheth, a race of Ham, a</v>

00:17:08.000 --> 00:17:09.600
<v Speaker 2>race of Shem.</v>

00:17:09.600 --> 00:17:13.840
<v Speaker 2>And so you can use the term race to mean these smaller</v>

00:17:13.840 --> 00:17:17.680
<v Speaker 2>groups or the larger group, and those who argue for one race,</v>

00:17:17.680 --> 00:17:20.960
<v Speaker 2>the human race, are using it maliciously.</v>

00:17:20.960 --> 00:17:26.400
<v Speaker 2>They are doing it in an attempt to erase these actual real</v>

00:17:26.400 --> 00:17:31.120
<v Speaker 2>distinctions between and among the races of men by appealing to the</v>

00:17:31.120 --> 00:17:33.760
<v Speaker 2>fact that we are all descended from Adam.</v>

00:17:33.760 --> 00:17:37.040
<v Speaker 2>Yes, we're all descended from Adam, but that's not the final word</v>

00:17:37.360 --> 00:17:39.920
<v Speaker 2>of truth on these matters.</v>

00:17:39.920 --> 00:17:45.600
<v Speaker 2>Because if you're German, you are in fact very different from someone</v>

00:17:45.600 --> 00:17:47.200
<v Speaker 2>from Uganda.</v>

00:17:47.200 --> 00:17:52.000
<v Speaker 2>Yes, you are both sons of Adam, but you have differentiated over</v>

00:17:52.000 --> 00:17:58.000
<v Speaker 2>a long course of years, centuries, millennia, and so you are distinct.</v>

00:17:58.000 --> 00:18:03.280
<v Speaker 2>And so it is more meaningful to speak of the race of</v>

00:18:03.280 --> 00:18:08.240
<v Speaker 2>Ashkenaz, which would be the Germanic or the German peoples, depending on</v>

00:18:08.240 --> 00:18:13.040
<v Speaker 2>how you interpret that history there, or the race of the various</v>

00:18:13.040 --> 00:18:18.320
<v Speaker 2>sons of Ham, Egypt, descended from Egypt, one of the ones that's</v>

00:18:18.320 --> 00:18:20.080
<v Speaker 2>easy to remember.</v>

00:18:20.080 --> 00:18:23.120
<v Speaker 2>We have to be careful when we use these terms and when</v>

00:18:23.120 --> 00:18:27.680
<v Speaker 2>the opponents use these terms, because they are used to deceive.</v>

00:18:27.680 --> 00:18:30.640
<v Speaker 2>You can use a term that is an accurate term that is</v>

00:18:30.640 --> 00:18:34.000
<v Speaker 2>a meaningful term, but you can use it in a deceptive way.</v>

00:18:34.000 --> 00:18:37.280
<v Speaker 2>And when someone tries to argue that there's one race, the human</v>

00:18:37.280 --> 00:18:42.640
<v Speaker 2>race, well they're saying something that is trivially true, but it is</v>

00:18:42.640 --> 00:18:46.960
<v Speaker 2>also false because in context it is used to mislead.</v>

00:18:46.960 --> 00:18:51.600
<v Speaker 2>And so it is more meaningful again to speak of the individual</v>

00:18:52.000 --> 00:18:56.000
<v Speaker 2>races that have come to exist over a course of time due</v>

00:18:56.000 --> 00:19:00.160
<v Speaker 2>to differentiation, because that is how God designed it.</v>

00:19:00.160 --> 00:19:06.320
<v Speaker 2>We're not talking about speciation, we're not talking about neo-Darwinian evolution or</v>

00:19:06.320 --> 00:19:13.520
<v Speaker 2>modern synthesis, whatever particular arguments you're using, whatever modern formulation of</v>

00:19:13.520 --> 00:19:18.320
<v Speaker 2>Darwinian theory, because it's due to a loss of information over time</v>

00:19:18.320 --> 00:19:19.760
<v Speaker 2>that you have these races.</v>

00:19:19.760 --> 00:19:25.360
<v Speaker 2>It's not due to mutation and then selection against the mutation, because</v>

00:19:25.360 --> 00:19:28.160
<v Speaker 2>that's a creation of new information, and there is no proof of</v>

00:19:28.160 --> 00:19:32.080
<v Speaker 2>that. It's logically impossible, but that's a more complicated argument for another</v>

00:19:32.080 --> 00:19:38.400
<v Speaker 2>time. Due to a loss of information over millennia we have the</v>

00:19:38.400 --> 00:19:44.160
<v Speaker 2>different races instead of the one race that you had when Adam</v>

00:19:44.160 --> 00:19:45.840
<v Speaker 2>and Eve were in the garden.</v>

00:19:45.840 --> 00:19:49.760
<v Speaker 2>But of course, the different races already existed to some degree on</v>

00:19:49.760 --> 00:19:54.080
<v Speaker 2>the ark, because some of that genetic difference comes from the wives</v>

00:19:54.080 --> 00:19:55.120
<v Speaker 2>of Noah's sons.</v>

00:19:55.120 --> 00:19:59.760
<v Speaker 2>And we can see this in the various DNA, in the various</v>

00:19:59.760 --> 00:20:04.000
<v Speaker 2>groups of human beings, the three great groupings, being of course Europeans,</v>

00:20:04.480 --> 00:20:08.160
<v Speaker 2>Asians and Africans essentially.</v>

00:20:08.480 --> 00:20:14.640
<v Speaker 2>Because you have the Neanderthal DNA in Europeans, you have Denisovin in</v>

00:20:14.640 --> 00:20:18.080
<v Speaker 2>Asian populations, and you have the so-called ghost DNA in the African</v>

00:20:18.080 --> 00:20:22.160
<v Speaker 2>populations. That's just DNA from the wives of Noah's sons.</v>

00:20:22.640 --> 00:20:24.160
<v Speaker 2>And to tie the genealogy</v>

00:20:24.160 --> 00:20:29.040
<v Speaker 3>of man to the genealogy of ideas, everybody understood this until about</v>

00:20:29.040 --> 00:20:30.080
<v Speaker 3>fifty years ago.</v>

00:20:30.080 --> 00:20:34.800
<v Speaker 3>It's only within the last well closer to today than even fifty</v>

00:20:34.800 --> 00:20:39.440
<v Speaker 3>years ago that suddenly everyone forgot that human beings are different, that</v>

00:20:39.440 --> 00:20:42.560
<v Speaker 3>there are different groups of people from different places cases and that</v>

00:20:42.560 --> 00:20:44.320
<v Speaker 3>that is consequential.</v>

00:20:44.320 --> 00:20:48.800
<v Speaker 3>It never had to be discussed much among theologians because it was</v>

00:20:48.800 --> 00:20:53.200
<v Speaker 3>so blindingly obvious that no one it was never a controverted statement.</v>

00:20:53.360 --> 00:20:57.360
<v Speaker 3>It to so for someone today to say, well, in the sixteen</v>

00:20:57.360 --> 00:21:01.920
<v Speaker 3>hundreds they didn't talk about race, well, that's arguing that a fish</v>

00:21:01.920 --> 00:21:04.000
<v Speaker 3>doesn't talk about water.</v>

00:21:04.000 --> 00:21:09.040
<v Speaker 3>When something is so pervasive, so a fundamental part of existence that</v>

00:21:09.040 --> 00:21:14.160
<v Speaker 3>it doesn't bear discussion, it's only when that fundamental part of existence</v>

00:21:14.160 --> 00:21:20.880
<v Speaker 3>falls under attack, under existential threat, from a hostile alien force, that</v>

00:21:21.120 --> 00:21:22.880
<v Speaker 3>it requires a defense.</v>

00:21:22.880 --> 00:21:26.240
<v Speaker 3>So, yes, we are saying things that haven't been said to before.</v>

00:21:26.240 --> 00:21:28.880
<v Speaker 3>And yes, that should always concern anyone.</v>

00:21:28.880 --> 00:21:33.920
<v Speaker 3>You shouldn't be hearing new arguments in theology, with the exception of</v>

00:21:33.920 --> 00:21:36.800
<v Speaker 3>an acknowledgement that Satan gets a vote.</v>

00:21:36.800 --> 00:21:38.880
<v Speaker 3>Satan doesn't sit on his laurels.</v>

00:21:38.880 --> 00:21:43.520
<v Speaker 3>You know, the fight the Luther and the other reformers had in</v>

00:21:43.520 --> 00:21:50.240
<v Speaker 3>the 16th century against Rome's false teachings about how we are saved.</v>

00:21:50.240 --> 00:21:53.360
<v Speaker 3>Satan had been doing pretty well at that point, and then he</v>

00:21:53.360 --> 00:21:55.120
<v Speaker 3>got his teeth kicked in.</v>

00:21:55.120 --> 00:21:59.120
<v Speaker 3>He lost a lot of ground on the soteriological battle.</v>

00:22:00.320 --> 00:22:05.280
<v Speaker 3>Basically, all Protestant doctrine since then has more or less rested on</v>

00:22:05.280 --> 00:22:09.840
<v Speaker 3>those laurels and said, okay, we got that soteriological problem solved.</v>

00:22:09.840 --> 00:22:10.400
<v Speaker 3>We're done.</v>

00:22:10.400 --> 00:22:11.040
<v Speaker 3>We're good.</v>

00:22:11.040 --> 00:22:12.320
<v Speaker 3>We know how we're saved.</v>

00:22:12.320 --> 00:22:14.320
<v Speaker 3>We're gonna lock that in for all time.</v>

00:22:14.320 --> 00:22:19.120
<v Speaker 3>And as the centuries have passed, men have gotten dumber and dumber</v>

00:22:19.120 --> 00:22:24.000
<v Speaker 3>and less able to recognize that Satan doesn't sleep, and Satan's not</v>

00:22:24.000 --> 00:22:26.800
<v Speaker 3>stupid. He's not gonna make the same attack again when there's a</v>

00:22:26.800 --> 00:22:28.480
<v Speaker 3>new attack vector.</v>

00:22:28.480 --> 00:22:35.120
<v Speaker 3>And so in the post-Enlightenment world, as all of these egalitarian thoughts</v>

00:22:35.120 --> 00:22:39.440
<v Speaker 3>about humanity have become so pervasive that they shifted from being</v>

00:22:40.640 --> 00:22:47.120
<v Speaker 3>niche philosophical arguments among the intelligentsia to today they're seen as moral</v>

00:22:47.120 --> 00:22:51.440
<v Speaker 3>platitudes that if you defy them you'll be excommunicated.</v>

00:22:51.680 --> 00:22:55.760
<v Speaker 3>That was a shift in theology that happened without anyone f lifting</v>

00:22:55.760 --> 00:22:56.320
<v Speaker 3>a finger.</v>

00:22:56.320 --> 00:22:57.520
<v Speaker 3>There was no fight.</v>

00:22:57.680 --> 00:23:01.600
<v Speaker 3>The fact that you went from the 16th century to the 21st</v>

00:23:01.600 --> 00:23:07.360
<v Speaker 3>century with fundamental paradigm shifts about how we look at our relationship</v>

00:23:07.360 --> 00:23:09.840
<v Speaker 3>to God and our relationship to each other</v>

00:23:10.720 --> 00:23:12.160
<v Speaker 3>there should have been a fight.</v>

00:23:12.160 --> 00:23:13.760
<v Speaker 3>We should have fought all along.</v>

00:23:13.760 --> 00:23:17.040
<v Speaker 3>And there were some men who did fight against the Enlightenment, but</v>

00:23:17.040 --> 00:23:17.520
<v Speaker 3>they lost.</v>

00:23:18.240 --> 00:23:21.200
<v Speaker 3>And part of that was that one of the key elements of</v>

00:23:21.200 --> 00:23:24.880
<v Speaker 3>the Enlightenment was democracy, was that everyone gets a vote, everyone gets</v>

00:23:24.880 --> 00:23:25.600
<v Speaker 3>a voice.</v>

00:23:25.600 --> 00:23:28.080
<v Speaker 3>And so when everyone can chime in and say, Oh well I</v>

00:23:28.080 --> 00:23:30.560
<v Speaker 3>think, oh well here's my opinion, oh well here's what I want</v>

00:23:30.560 --> 00:23:33.760
<v Speaker 3>to do, suddenly suddenly the men who had been fighting over these</v>

00:23:33.760 --> 00:23:38.160
<v Speaker 3>things, some well, some poorly, like when I say intelligentsia, that is</v>

00:23:38.160 --> 00:23:40.560
<v Speaker 3>not flattering coming from my lips.</v>

00:23:40.560 --> 00:23:45.280
<v Speaker 3>I not a fan of having a brain trust sorting things out</v>

00:23:45.280 --> 00:23:46.320
<v Speaker 3>for everyone else.</v>

00:23:46.320 --> 00:23:49.600
<v Speaker 3>On the other hand, everyone else is even worse at it.</v>

00:23:49.600 --> 00:23:53.440
<v Speaker 3>So whether we're talking about professors or we're talking about pastors or</v>

00:23:53.440 --> 00:23:58.720
<v Speaker 3>theologians, we need some of the brightest men dealing with the subjects,</v>

00:23:58.720 --> 00:24:01.040
<v Speaker 3>and we need them to be faithful to scripture.</v>

00:24:01.040 --> 00:24:04.000
<v Speaker 3>They don't need to do anything new if they're honest about the</v>

00:24:04.000 --> 00:24:06.960
<v Speaker 3>facts in front of them and they're honest about scripture.</v>

00:24:06.960 --> 00:24:11.360
<v Speaker 3>And so this shift along today, you know, race is one of</v>

00:24:11.360 --> 00:24:13.440
<v Speaker 3>the primary things that's being attacked.</v>

00:24:13.440 --> 00:24:17.040
<v Speaker 3>The reason we devoted those episodes and the election episode before that,</v>

00:24:17.040 --> 00:24:21.200
<v Speaker 3>and the Christian nationalism episode before that, it's really a seven-part series</v>

00:24:21.280 --> 00:24:25.680
<v Speaker 3>with those those together specifically because Satan knows what he's doing.</v>

00:24:25.680 --> 00:24:29.440
<v Speaker 3>As he's continued to move the pieces around the board, race is</v>

00:24:29.440 --> 00:24:31.040
<v Speaker 3>now the battleground.</v>

00:24:31.040 --> 00:24:34.800
<v Speaker 3>And it's one that virtually no Protestant theologians are equipped for.</v>

00:24:34.800 --> 00:24:36.880
<v Speaker 3>And that is increasingly a problem.</v>

00:24:36.960 --> 00:24:40.400
<v Speaker 3>Uh, just in the last week online, a bunch of the reform</v>

00:24:40.400 --> 00:24:45.200
<v Speaker 3>guys have been fighting out the definition of Christian nationalism.</v>

00:24:45.200 --> 00:24:49.280
<v Speaker 3>And on kind of the leftward side, you know, they're not very</v>

00:24:49.280 --> 00:24:53.040
<v Speaker 3>left, but like within that relative small sphere, the guys who are</v>

00:24:53.040 --> 00:24:57.360
<v Speaker 3>further left are calling the guys to their right racists for talking</v>

00:24:57.360 --> 00:24:58.880
<v Speaker 3>about Christian nationalism.</v>

00:24:58.880 --> 00:25:01.280
<v Speaker 3>And what are the guys on the on the right side of</v>

00:25:01.280 --> 00:25:02.320
<v Speaker 3>that sphere doing.</v>

00:25:02.320 --> 00:25:04.320
<v Speaker 3>They're saying, no, no, we're not not racist.</v>

00:25:04.320 --> 00:25:06.560
<v Speaker 3>Christian nationalism has nothing to do with race.</v>

00:25:06.560 --> 00:25:08.160
<v Speaker 3>It has nothing to do with nations.</v>

00:25:08.160 --> 00:25:10.320
<v Speaker 3>They're basically civnats with Jesus.</v>

00:25:10.320 --> 00:25:12.400
<v Speaker 3>And that's a disaster.</v>

00:25:12.400 --> 00:25:16.320
<v Speaker 3>The idea that there can be magic soil, that when you move</v>

00:25:16.320 --> 00:25:19.440
<v Speaker 3>to a place, you just magically become something new, even if it's</v>

00:25:19.440 --> 00:25:22.480
<v Speaker 3>completely alien to everything in your past.</v>

00:25:22.480 --> 00:25:24.000
<v Speaker 3>That's trannyism.</v>

00:25:24.000 --> 00:25:26.960
<v Speaker 3>That's saying I used to be African, but now I live in</v>

00:25:26.960 --> 00:25:29.200
<v Speaker 3>Detroit and so I'm an American.</v>

00:25:29.200 --> 00:25:32.640
<v Speaker 3>That's the same as saying I identify as a woman, even though</v>

00:25:32.640 --> 00:25:33.920
<v Speaker 3>I was born a man.</v>

00:25:33.920 --> 00:25:35.360
<v Speaker 3>It doesn't work.</v>

00:25:35.360 --> 00:25:39.520
<v Speaker 3>Now there are different aspects of human and biology that are going</v>

00:25:39.520 --> 00:25:42.880
<v Speaker 3>on here, but fundamentally when when you say that one thing can</v>

00:25:42.880 --> 00:25:46.160
<v Speaker 3>just become something else because it decides to be, or because it</v>

00:25:46.160 --> 00:25:47.360
<v Speaker 3>agrees with an idea.</v>

00:25:47.360 --> 00:25:50.000
<v Speaker 3>You know, that the US is a proposition nation.</v>

00:25:50.000 --> 00:25:53.280
<v Speaker 3>That was invented, by the way, in the late nineteenth, early twentieth</v>

00:25:53.280 --> 00:25:57.280
<v Speaker 3>century. It was invented by, surprise, Jewish immigrants.</v>

00:25:57.280 --> 00:25:58.800
<v Speaker 3>Yeah, the melting pot.</v>

00:25:58.800 --> 00:26:02.720
<v Speaker 3>That was from a Jew named uh Zwangli.</v>

00:26:02.720 --> 00:26:04.240
<v Speaker 3>I can't remember his name.</v>

00:26:04.240 --> 00:26:05.360
<v Speaker 3>I can remember his face.</v>

00:26:05.680 --> 00:26:07.760
<v Speaker 3>he's hideous looking human being.</v>

00:26:07.760 --> 00:26:11.680
<v Speaker 3>But what he said in his play in about nineteen oh eight</v>

00:26:12.080 --> 00:26:17.600
<v Speaker 3>called something about the melting pot, was specifically to convince the blood</v>

00:26:17.600 --> 00:26:18.720
<v Speaker 3>citizens of America</v>

00:26:19.680 --> 00:26:24.880
<v Speaker 3>that having this continuous stream of aliens from Europe coming in had</v>

00:26:24.880 --> 00:26:27.520
<v Speaker 3>to be good because look at all the people who came here</v>

00:26:27.520 --> 00:26:29.040
<v Speaker 3>before that were also different.</v>

00:26:29.040 --> 00:26:32.320
<v Speaker 3>Well, Germans are different from the English in some ways, but not</v>

00:26:33.040 --> 00:26:34.240
<v Speaker 3>a lot.</v>

00:26:34.880 --> 00:26:38.240
<v Speaker 3>the Jewish immigrants who came to this country on other hand were</v>

00:26:38.240 --> 00:26:39.520
<v Speaker 3>much more different.</v>

00:26:39.520 --> 00:26:43.760
<v Speaker 3>They had some European blood, but they were also Jewish by culture,</v>

00:26:43.760 --> 00:26:49.680
<v Speaker 3>Jewish by religion, Jewish by language, and they brought something that was</v>

00:26:49.680 --> 00:26:53.520
<v Speaker 3>alien to this nation, and it became very important for them to</v>

00:26:53.520 --> 00:26:57.440
<v Speaker 3>dilute and destroy the notion that American was anything other than I</v>

00:26:57.440 --> 00:26:58.960
<v Speaker 3>want to live in America.</v>

00:26:58.960 --> 00:27:03.840
<v Speaker 3>And so now 120 years later we have people who are trying</v>

00:27:03.840 --> 00:27:08.240
<v Speaker 3>to describe civ Christian nationalism in the same terms.</v>

00:27:08.480 --> 00:27:12.560
<v Speaker 3>They're not understanding that they're part of a a PSYOP that began</v>

00:27:12.560 --> 00:27:14.880
<v Speaker 3>many generations before they were born.</v>

00:27:14.880 --> 00:27:17.520
<v Speaker 3>And so it's one of the reasons that the almost the first</v>

00:27:17.520 --> 00:27:21.920
<v Speaker 3>qu episode we did of Stone Choir was about Christian nationalism, specifically</v>

00:27:22.000 --> 00:27:24.480
<v Speaker 3>to make the case for the nationalist part of that.</v>

00:27:24.880 --> 00:27:27.280
<v Speaker 3>national, natal, same root.</v>

00:27:27.280 --> 00:27:31.200
<v Speaker 3>The root is the Proto Indo European word for gene.</v>

00:27:31.200 --> 00:27:33.760
<v Speaker 3>It's literally descent.</v>

00:27:33.760 --> 00:27:37.680
<v Speaker 3>So you can't have Christian nationalism if you deny the race as</v>

00:27:37.680 --> 00:27:39.360
<v Speaker 3>a part of a nation.</v>

00:27:39.360 --> 00:27:42.640
<v Speaker 3>And you know, we have discussions about where's that in the Bible?</v>

00:27:42.640 --> 00:27:45.920
<v Speaker 3>Well, I guess if you ignore all of the genealogies in the</v>

00:27:45.920 --> 00:27:48.960
<v Speaker 3>Bible and you ignore all the parts of the Bible that specifically</v>

00:27:48.960 --> 00:27:52.640
<v Speaker 3>refer to nation, sure, maybe you could say race isn't there.</v>

00:27:52.640 --> 00:27:54.480
<v Speaker 3>But it's the same thing.</v>

00:27:54.480 --> 00:27:56.080
<v Speaker 3>It's the same thing.</v>

00:27:56.080 --> 00:27:59.520
<v Speaker 3>And the fact that white can be called a race and English</v>

00:27:59.520 --> 00:28:03.840
<v Speaker 3>can be called a race doesn't mean that at most one of</v>

00:28:03.840 --> 00:28:05.520
<v Speaker 3>them exists and the other can't.</v>

00:28:05.520 --> 00:28:08.480
<v Speaker 3>You know, we t we talked about in the Christian nationalism episode.</v>

00:28:08.480 --> 00:28:10.320
<v Speaker 3>There's a there's a winnowing process.</v>

00:28:10.320 --> 00:28:14.080
<v Speaker 3>It was literally the definition in the Webster eighteen twenty eight, saying,</v>

00:28:14.080 --> 00:28:16.800
<v Speaker 3>you know, the the race of Adam, the race of Noah, the</v>

00:28:16.800 --> 00:28:21.520
<v Speaker 3>race of Charlemagne, on down as you winnow through the passage of</v>

00:28:21.520 --> 00:28:24.000
<v Speaker 3>time, but it's always lineal descent.</v>

00:28:24.000 --> 00:28:26.160
<v Speaker 3>A nation always has a root.</v>

00:28:26.160 --> 00:28:28.880
<v Speaker 3>You know, Jesus was the rod of Jesse's stem.</v>

00:28:28.880 --> 00:28:33.520
<v Speaker 3>It came down through the lineage that was it was patrilineal.</v>

00:28:33.520 --> 00:28:34.800
<v Speaker 3>It was a bloodline.</v>

00:28:34.800 --> 00:28:36.240
<v Speaker 3>That was important to God.</v>

00:28:36.240 --> 00:28:38.640
<v Speaker 3>And it wasn't just the one thing about Jesus.</v>

00:28:38.640 --> 00:28:40.960
<v Speaker 3>That's not the only time that's that that's ever mattered.</v>

00:28:40.960 --> 00:28:44.320
<v Speaker 3>It was the most important bloodline, but it wasn't the only one.</v>

00:28:44.320 --> 00:28:45.680
<v Speaker 3>They're all bloodlines.</v>

00:28:45.680 --> 00:28:48.320
<v Speaker 3>Yeah, there were seventy nations in the Old Testament.</v>

00:28:48.320 --> 00:28:51.440
<v Speaker 3>There are seventy nations to whom the disciples are sent out in</v>

00:28:51.440 --> 00:28:52.240
<v Speaker 3>the New Testament.</v>

00:28:52.240 --> 00:28:53.680
<v Speaker 3>That's how God works.</v>

00:28:53.680 --> 00:28:55.120
<v Speaker 3>We don't get a vote.</v>

00:28:55.120 --> 00:28:58.000
<v Speaker 3>And so for us to come along today and say one race,</v>

00:28:58.000 --> 00:28:59.680
<v Speaker 3>the human race, we're all the same.</v>

00:28:59.680 --> 00:29:01.600
<v Speaker 3>We didn't get that from scripture.</v>

00:29:01.600 --> 00:29:04.960
<v Speaker 3>We got that from the 60s and from the 90s and from</v>

00:29:04.960 --> 00:29:07.600
<v Speaker 3>today. We're not talking about hip parade radio.</v>

00:29:07.600 --> 00:29:11.120
<v Speaker 3>We're talking about theology being evolved in real time before our eyes.</v>

00:29:11.120 --> 00:29:14.320
<v Speaker 3>That is a big problem, which is why Corey and I started</v>

00:29:14.320 --> 00:29:17.840
<v Speaker 3>this podcast to talk about this stuff that makes you uncomfortable.</v>

00:29:17.840 --> 00:29:21.680
<v Speaker 3>Because it is uncomfortable be to be confronted with on one hand,</v>

00:29:21.680 --> 00:29:25.280
<v Speaker 3>someone saying something that seems like it might have some foundations, and</v>

00:29:25.280 --> 00:29:27.760
<v Speaker 3>on the other hand, you have the whole world saying that's a</v>

00:29:27.760 --> 00:29:29.040
<v Speaker 3>lie and it's evil.</v>

00:29:29.040 --> 00:29:32.800
<v Speaker 3>Well, when we talk about the genealogy of ideas, it's because a</v>

00:29:32.800 --> 00:29:36.160
<v Speaker 3>hundred years ago no one thought anything different than we're saying today,</v>

00:29:36.160 --> 00:29:40.480
<v Speaker 3>apart from the few people who had begun to adopt the melting</v>

00:29:40.480 --> 00:29:45.280
<v Speaker 3>pot idea that was inserted by a foreign element into the American</v>

00:29:45.280 --> 00:29:47.600
<v Speaker 3>psyche. That was enemy action.</v>

00:29:47.600 --> 00:29:48.560
<v Speaker 3>That was destructive.</v>

00:29:48.800 --> 00:29:54.240
<v Speaker 3>And today it's so pervasive that we have to battle against seemingly</v>

00:29:54.240 --> 00:29:58.640
<v Speaker 3>the the the immune system of the of our own people.</v>

00:29:58.640 --> 00:30:00.480
<v Speaker 3>But it's not an innate immunity.</v>

00:30:00.480 --> 00:30:04.480
<v Speaker 3>It's a it's an artificially induced immunity to something true.</v>

00:30:04.480 --> 00:30:08.400
<v Speaker 3>So that's why we jump over some periods of history specifically to</v>

00:30:08.400 --> 00:30:11.120
<v Speaker 3>say if this is true, it will always have been true.</v>

00:30:11.120 --> 00:30:13.920
<v Speaker 3>And when you look back one hundred, two hundred, three hundred years,</v>

00:30:13.920 --> 00:30:15.440
<v Speaker 3>many of these claims fall apart.</v>

00:30:15.440 --> 00:30:16.400
<v Speaker 3>That's why.</v>

00:30:16.480 --> 00:30:16.640
The

00:30:16.640 --> 00:30:20.080
<v Speaker 2>play you mentioned, the melting pot, gets even better if you look</v>

00:30:20.080 --> 00:30:23.680
<v Speaker 2>at the materials that were used to promote it.</v>

00:30:23.680 --> 00:30:26.960
<v Speaker 2>It it's basically a vision of hell.</v>

00:30:26.960 --> 00:30:27.280
<v Speaker 2>And</v>

00:30:28.240 --> 00:30:30.880
<v Speaker 2>it also gets better when you know his first name because his</v>

00:30:30.880 --> 00:30:34.880
<v Speaker 2>first name was Israel and his name was Israel Dzongvil.</v>

00:30:34.880 --> 00:30:36.080
<v Speaker 2>So thank you.</v>

00:30:36.080 --> 00:30:37.120
<v Speaker 2>Yep. No, it's</v>

00:30:37.280 --> 00:30:38.080
<v Speaker 3>it's worth looking up.</v>

00:30:38.320 --> 00:30:41.360
<v Speaker 3>look it up on Wikipedia and you know it's that's that is</v>

00:30:41.360 --> 00:30:45.920
<v Speaker 3>inserted today into the eternal record of the United States of America.</v>

00:30:45.920 --> 00:30:47.840
<v Speaker 3>And we're told that it was always there.</v>

00:30:48.000 --> 00:30:49.200
<v Speaker 3>it wasn't always there.</v>

00:30:49.200 --> 00:30:53.280
<v Speaker 3>My ancestors who came here in sixteen eighteen, sixteen twenty, sixteen thirty,</v>

00:30:53.280 --> 00:30:54.480
<v Speaker 3>they'd never heard of that.</v>

00:30:54.480 --> 00:30:58.640
<v Speaker 3>They left England and they landed in England, and they were English.</v>

00:30:58.640 --> 00:30:59.600
<v Speaker 3>Nothing changed.</v>

00:30:59.600 --> 00:31:01.200
<v Speaker 3>There was no melting pot for them.</v>

00:31:01.200 --> 00:31:04.080
<v Speaker 3>And yes, some Dutch came and a few Swedes came and I'm</v>

00:31:04.080 --> 00:31:05.440
<v Speaker 3>descended from them too.</v>

00:31:05.440 --> 00:31:08.640
<v Speaker 3>That was what we were sold as being the melting pot, but</v>

00:31:08.640 --> 00:31:13.440
<v Speaker 3>those were all Western European Christians as a fundamentally different type of</v>

00:31:13.440 --> 00:31:19.200
<v Speaker 3>thing than complete aliens by culture, by religion, and by descent.</v>

00:31:19.200 --> 00:31:24.960
<v Speaker 3>And so yes, there are subdivisions, but that doesn't eliminate the fact</v>

00:31:24.960 --> 00:31:26.080
<v Speaker 3>that there's a real</v>

00:31:26.080 --> 00:31:27.360
<v Speaker 2>thing behind it.</v>

00:31:27.360 --> 00:31:30.640
<v Speaker 2>And so the other part of this question was the issue of</v>

00:31:30.640 --> 00:31:33.280
<v Speaker 2>of interracial marriage and</v>

00:31:34.560 --> 00:31:38.960
<v Speaker 2>I think I addressed that well enough in the the podcast episode</v>

00:31:38.960 --> 00:31:41.440
<v Speaker 2>that I put out recently so I think I'll just link that</v>

00:31:41.440 --> 00:31:43.760
<v Speaker 2>in the the show notes.</v>

00:31:43.760 --> 00:31:48.240
<v Speaker 2>But just the very quick summary of it is that per se</v>

00:31:49.280 --> 00:31:54.320
<v Speaker 2>not a sin, not explicitly banned by Scripture as a sin in</v>

00:31:54.320 --> 00:32:01.440
<v Speaker 2>itself. However, in context, often a sin due to wrong motives and</v>

00:32:01.440 --> 00:32:03.280
<v Speaker 2>things like that.</v>

00:32:03.280 --> 00:32:06.000
<v Speaker 2>The what I'll link in the show notes will go over it</v>

00:32:06.000 --> 00:32:09.840
<v Speaker 2>in greater depth, but that is the the short version of why</v>

00:32:09.840 --> 00:32:14.080
<v Speaker 2>Christians should generally avoid interracial marriage.</v>

00:32:14.080 --> 00:32:16.800
<v Speaker 2>And yes, of course, there are the health reasons and other things</v>

00:32:16.800 --> 00:32:20.160
<v Speaker 2>like that, but those are mentioned in what I will be linking</v>

00:32:20.160 --> 00:32:21.360
<v Speaker 2>in the show notes.</v>

00:32:21.920 --> 00:32:22.080
And

00:32:22.080 --> 00:32:25.760
<v Speaker 3>it's also effectively brand new and it's heavily propagandized only in the</v>

00:32:25.760 --> 00:32:27.440
<v Speaker 3>last ten, fifteen years.</v>

00:32:27.440 --> 00:32:30.080
<v Speaker 3>I mean, a lot of it's only in the last five years.</v>

00:32:30.080 --> 00:32:33.520
<v Speaker 3>If you go look at TV shows even fifteen years ago, the</v>

00:32:33.520 --> 00:32:37.840
<v Speaker 3>composition of the couples and the advertisements and everything else is radically</v>

00:32:37.840 --> 00:32:39.120
<v Speaker 3>different than it is today.</v>

00:32:39.120 --> 00:32:40.720
<v Speaker 3>And that was propaganda too.</v>

00:32:40.720 --> 00:32:45.120
<v Speaker 3>So they were pushing the interracial mixing propaganda then, but it wasn't</v>

00:32:45.040 --> 00:32:46.000
<v Speaker 3>so overt.</v>

00:32:46.000 --> 00:32:50.960
<v Speaker 3>Today, it's hard to find any sort of advertisement for anything, including</v>

00:32:50.960 --> 00:32:53.520
<v Speaker 3>our own churches, where it's not a black man and a white</v>

00:32:53.520 --> 00:32:54.560
<v Speaker 3>woman together.</v>

00:32:54.560 --> 00:32:57.040
<v Speaker 3>It's usually that coupling.</v>

00:32:57.040 --> 00:32:59.840
<v Speaker 3>In reality, that virtually never happens.</v>

00:33:00.080 --> 00:33:02.080
<v Speaker 3>it's incredibly rare.</v>

00:33:02.080 --> 00:33:04.960
<v Speaker 3>And yet if you look at the advertisements and you look at</v>

00:33:04.960 --> 00:33:07.760
<v Speaker 3>TV and movies, you would think it was universal.</v>

00:33:07.760 --> 00:33:11.280
<v Speaker 3>And so that is the reason that that people are so vehement</v>

00:33:11.600 --> 00:33:11.920
<v Speaker 3>about</v>

00:33:12.880 --> 00:33:15.520
<v Speaker 3>defending something that it's alien.</v>

00:33:15.520 --> 00:33:18.320
<v Speaker 3>I mean when when we were on issues et cetera hosted, I</v>

00:33:18.320 --> 00:33:20.640
<v Speaker 3>mean we we you know they didn't have our permission or anything,</v>

00:33:20.640 --> 00:33:25.040
<v Speaker 3>not that they needed, but when they played our clips, most of</v>

00:33:25.040 --> 00:33:29.200
<v Speaker 3>the responses were hysteria about interracial marriage, even though it didn't have</v>

00:33:29.200 --> 00:33:30.560
<v Speaker 3>anything to do with the clips.</v>

00:33:30.560 --> 00:33:36.160
<v Speaker 3>They devoted an hour mostly to defending interracial marriage as as what?</v>

00:33:36.160 --> 00:33:38.000
<v Speaker 3>As Christian theology?</v>

00:33:38.240 --> 00:33:40.720
<v Speaker 3>Corey makes the case in the episode, but you know, in the</v>

00:33:40.720 --> 00:33:42.560
<v Speaker 3>in the podcast he's gonna link.</v>

00:33:42.720 --> 00:33:46.880
<v Speaker 3>Suffice it to say if something basically didn't exist fifty years ago,</v>

00:33:46.880 --> 00:33:51.280
<v Speaker 3>twenty years ago, and still barely exists today, maybe you can have</v>

00:33:51.280 --> 00:33:53.840
<v Speaker 3>a discussion about whether or not it's a good idea without somebody</v>

00:33:53.840 --> 00:33:55.360
<v Speaker 3>saying you're going to hell.</v>

00:33:55.360 --> 00:33:59.920
<v Speaker 3>And the fact that it's it's the paramount moral issue in these</v>

00:33:59.920 --> 00:34:03.280
<v Speaker 3>people's hearts and minds makes you wonder what God they're serving.</v>

00:34:03.280 --> 00:34:06.000
<v Speaker 3>Because there's not a God that existed a hundred years ago.</v>

00:34:06.000 --> 00:34:09.680
<v Speaker 3>If the issue didn't exist, if the so called sin didn't exist,</v>

00:34:09.680 --> 00:34:11.200
<v Speaker 3>there was no fight.</v>

00:34:11.440 --> 00:34:15.600
<v Speaker 3>the this principle of faith that's so deeply held by these people</v>

00:34:15.600 --> 00:34:17.200
<v Speaker 3>that they lose their minds.</v>

00:34:17.200 --> 00:34:19.440
<v Speaker 3>You know, Corey blasphemed on Friday.</v>

00:34:19.440 --> 00:34:23.040
<v Speaker 3>He blasphemes virtually every Friday before he logs off Twitter.</v>

00:34:23.120 --> 00:34:24.800
<v Speaker 3>That's not blasphemy against God.</v>

00:34:24.800 --> 00:34:27.440
<v Speaker 3>It's blasphemy against the idols of this day.</v>

00:34:27.440 --> 00:34:32.240
<v Speaker 3>He deliberately posts something carefully worded and antagonistic to get people riled</v>

00:34:32.240 --> 00:34:35.840
<v Speaker 3>up and everyone bites the bait every time because those are the</v>

00:34:35.840 --> 00:34:37.120
<v Speaker 3>idols of this day.</v>

00:34:37.120 --> 00:34:38.240
<v Speaker 3>They're not God.</v>

00:34:38.240 --> 00:34:39.440
<v Speaker 3>They're not from God.</v>

00:34:39.440 --> 00:34:41.840
<v Speaker 3>What he's saying is consistent with scripture.</v>

00:34:41.840 --> 00:34:44.480
<v Speaker 3>It's carefully worded, and it's always bait.</v>

00:34:44.480 --> 00:34:46.800
<v Speaker 3>And if you people were a little bit smarter and you took</v>

00:34:46.880 --> 00:34:50.960
<v Speaker 3>you took seriously that Corey is intelligent, that he's good with words,</v>

00:34:50.960 --> 00:34:53.600
<v Speaker 3>maybe you wouldn't get so riled up when he said something you</v>

00:34:53.600 --> 00:34:54.800
<v Speaker 3>didn't understand.</v>

00:34:54.800 --> 00:34:59.200
<v Speaker 3>Because instead of continuously attacking this obvious bait.</v>

00:34:59.200 --> 00:35:01.200
<v Speaker 3>Like I see it and I just I shake my head.</v>

00:35:01.200 --> 00:35:04.560
<v Speaker 3>I know it's gonna just be a a firestorm and it's unpleasant.</v>

00:35:04.560 --> 00:35:08.000
<v Speaker 3>You know, we don't we don't censor each other's timelines.</v>

00:35:08.000 --> 00:35:10.160
<v Speaker 3>I wouldn't post some of the things he posts and he probably</v>

00:35:10.160 --> 00:35:11.600
<v Speaker 3>wouldn't say some of the things that I say.</v>

00:35:11.680 --> 00:35:12.240
<v Speaker 3>Doesn't matter.</v>

00:35:12.240 --> 00:35:13.280
<v Speaker 3>It's not criticism.</v>

00:35:13.280 --> 00:35:15.520
<v Speaker 3>It's just that there are different approaches to thing.</v>

00:35:15.520 --> 00:35:19.360
<v Speaker 3>But what what you cannot doubt is that when he posts something</v>

00:35:19.360 --> 00:35:25.360
<v Speaker 3>about interracial marriage as a subject that is largely alien to all</v>

00:35:25.360 --> 00:35:26.800
<v Speaker 3>of human existence.</v>

00:35:26.800 --> 00:35:28.640
<v Speaker 3>It's happened, but it's incredibly rare.</v>

00:35:28.640 --> 00:35:29.680
<v Speaker 3>It's infrequent.</v>

00:35:29.680 --> 00:35:32.800
<v Speaker 3>It's never been considered a moral matter.</v>

00:35:32.800 --> 00:35:35.600
<v Speaker 3>And everyone loses their minds.</v>

00:35:35.600 --> 00:35:39.520
<v Speaker 3>You know, it's we're we're told when Benghazi happened.</v>

00:35:39.520 --> 00:35:41.680
<v Speaker 3>We were told that it was because there was some video that</v>

00:35:41.680 --> 00:35:45.520
<v Speaker 3>was made, a movie was made that said something blasphemous about Mohammed</v>

00:35:45.680 --> 00:35:46.400
<v Speaker 3>or whatever.</v>

00:35:46.400 --> 00:35:48.960
<v Speaker 3>And so everyone rioted and everyone murdered.</v>

00:35:48.960 --> 00:35:53.680
<v Speaker 3>That's effectively the sort of response that saying things like interracial marriage</v>

00:35:53.680 --> 00:35:57.360
<v Speaker 3>is generally a bad idea today elicits among most Christians.</v>

00:35:57.360 --> 00:35:58.560
<v Speaker 3>That's not normal.</v>

00:35:58.560 --> 00:36:02.240
<v Speaker 3>That's a response to a blasphemy against a God that even if</v>

00:36:02.240 --> 00:36:05.920
<v Speaker 3>Corey were wrong about what he says about interracial marriage, I believe</v>

00:36:05.920 --> 00:36:06.880
<v Speaker 3>he's correct.</v>

00:36:06.880 --> 00:36:10.080
<v Speaker 3>I think that his explanation is perfectly sound.</v>

00:36:10.080 --> 00:36:13.920
<v Speaker 3>Even if he were wrong, the degree and the vehemence of the</v>

00:36:13.920 --> 00:36:18.880
<v Speaker 3>response against it is so far out of proportion that you have</v>

00:36:18.880 --> 00:36:22.240
<v Speaker 3>to ask yourself, what is the animating spirit behind the people who</v>

00:36:22.240 --> 00:36:23.600
<v Speaker 3>are so mad about this?</v>

00:36:23.600 --> 00:36:25.120
<v Speaker 3>Why this one subject?</v>

00:36:25.120 --> 00:36:26.400
<v Speaker 3>And the answer is very simple.</v>

00:36:26.400 --> 00:36:30.320
<v Speaker 3>It's on your television, it's on your newsfeed when you see ads</v>

00:36:30.320 --> 00:36:34.720
<v Speaker 3>over and over again showing mixed couples, you see black people continuously.</v>

00:36:34.720 --> 00:36:37.360
<v Speaker 3>Most people think that the blacks are thirty or forty percent of</v>

00:36:37.360 --> 00:36:40.800
<v Speaker 3>the US population just based on what they see in ads.</v>

00:36:40.800 --> 00:36:43.440
<v Speaker 3>It's about twelve percent, twelve to thirteen percent.</v>

00:36:43.440 --> 00:36:46.640
<v Speaker 3>They've always been in the 10 to 12, 13% range.</v>

00:36:46.640 --> 00:36:48.960
<v Speaker 3>That's been consistent as the US has grown.</v>

00:36:48.960 --> 00:36:50.320
<v Speaker 3>They've never been more than that.</v>

00:36:50.320 --> 00:36:52.800
<v Speaker 3>But when you look at ads, you would think it was seventy-five</v>

00:36:52.800 --> 00:36:55.920
<v Speaker 3>percent of people because you can't have a TV show without one</v>

00:36:55.920 --> 00:37:00.240
<v Speaker 3>anymore. Now I I I I've mentioned previously I watched The Wire</v>

00:37:00.400 --> 00:37:01.120
<v Speaker 3>three or four times.</v>

00:37:01.120 --> 00:37:01.600
<v Speaker 3>I like it.</v>

00:37:01.600 --> 00:37:03.280
<v Speaker 3>It's virtually all black characters.</v>

00:37:03.280 --> 00:37:07.280
<v Speaker 3>I don't hate black people, but don't pretend that there's something that</v>

00:37:07.280 --> 00:37:07.760
<v Speaker 3>they're not.</v>

00:37:07.760 --> 00:37:10.800
<v Speaker 3>The reason I like the wire is that it was realistic.</v>

00:37:10.800 --> 00:37:13.440
<v Speaker 3>There were some smart ones, there were some dumb ones, there are</v>

00:37:13.440 --> 00:37:15.680
<v Speaker 3>some violent ones, there were some decent ones.</v>

00:37:15.680 --> 00:37:20.080
<v Speaker 3>It was an honest portrayal of the human condition in their community.</v>

00:37:20.080 --> 00:37:23.920
<v Speaker 3>That's not what you get on TV when it's always the black</v>

00:37:23.920 --> 00:37:26.720
<v Speaker 3>science guy or the black computer guy.</v>

00:37:26.720 --> 00:37:29.920
<v Speaker 3>On the IQ episode we demonstrated that that's preposterous.</v>

00:37:29.920 --> 00:37:31.520
<v Speaker 3>It virtually never happens.</v>

00:37:31.520 --> 00:37:34.880
<v Speaker 3>And the fact that you know a guy doesn't disprove the fact</v>

00:37:34.880 --> 00:37:38.480
<v Speaker 3>that there are only one point two million African Americans with IQs</v>

00:37:38.480 --> 00:37:39.680
<v Speaker 3>above 115.</v>

00:37:39.680 --> 00:37:41.040
<v Speaker 3>That's not very smart.</v>

00:37:41.040 --> 00:37:43.360
<v Speaker 3>Like if you're one fifteen, great, God bless you.</v>

00:37:43.360 --> 00:37:46.480
<v Speaker 3>You can do uh pretty much anything that's useful in this world.</v>

00:37:46.400 --> 00:37:48.080
<v Speaker 3>it's still not very smart.</v>

00:37:48.080 --> 00:37:50.160
<v Speaker 3>He's not nearly smart enough to do the sorts of things that</v>

00:37:50.160 --> 00:37:52.800
<v Speaker 3>are portrayed in the media all the time.</v>

00:37:53.360 --> 00:37:56.560
<v Speaker 3>the the expert that knows Latin and Greek off the top of</v>

00:37:56.560 --> 00:37:59.840
<v Speaker 3>her head and she's a computer hacker and she's really good, you</v>

00:37:59.840 --> 00:38:03.280
<v Speaker 3>know, with medicine, it's always the black girl who's twenty five years</v>

00:38:03.280 --> 00:38:05.120
<v Speaker 3>old. That's gaslighting.</v>

00:38:05.120 --> 00:38:06.560
<v Speaker 3>That doesn't happen.</v>

00:38:06.560 --> 00:38:08.800
<v Speaker 3>You know, on one hand it's fiction, whatever.</v>

00:38:08.800 --> 00:38:11.440
<v Speaker 3>On the other hand, when it convinces people that that's actually what's</v>

00:38:11.440 --> 00:38:13.360
<v Speaker 3>happening in the world, and then they make moral</v>

00:38:14.240 --> 00:38:17.600
<v Speaker 3>pronouncements against brothers in Christ for saying, hey, maybe that's kind of</v>

00:38:17.600 --> 00:38:19.680
<v Speaker 3>silly. That's when it becomes a problem.</v>

00:38:19.680 --> 00:38:24.000
<v Speaker 3>And that's why this artificial manufactured consent for these things exists in</v>

00:38:24.000 --> 00:38:25.040
<v Speaker 3>the mass media.</v>

00:38:25.040 --> 00:38:28.000
<v Speaker 3>It's to convince you that something's always been the case when it's</v>

00:38:28.000 --> 00:38:29.440
<v Speaker 3>virtually never been the case.</v>

00:38:29.440 --> 00:38:32.000
<v Speaker 3>And so yeah, when we come along and say, yeah, that's nonsense,</v>

00:38:32.000 --> 00:38:33.440
<v Speaker 3>we're gonna get yelled at.</v>

00:38:33.440 --> 00:38:34.240
<v Speaker 3>We know that.</v>

00:38:34.560 --> 00:38:37.040
<v Speaker 3>it's part of why we're here, is to get yelled at so</v>

00:38:37.040 --> 00:38:39.920
<v Speaker 3>that after the yelling dies down, there can be an actual conversation</v>

00:38:40.960 --> 00:38:46.560
<v Speaker 3>about the reality of what's in the world, about creation, about what's</v>

00:38:46.560 --> 00:38:48.560
<v Speaker 3>revealed in creation.</v>

00:38:49.200 --> 00:38:53.440
<v Speaker 2>I actually want to read the ending, just the last paragraph or</v>

00:38:53.440 --> 00:38:57.760
<v Speaker 2>so, maybe two paragraphs, of the play The Melting Pot.</v>

00:38:57.760 --> 00:39:01.280
<v Speaker 2>Maybe not actually comment on it much, but those who are paying</v>

00:39:01.280 --> 00:39:05.360
<v Speaker 2>close attention and who have been listening all along Will notice that</v>

00:39:05.360 --> 00:39:07.600
<v Speaker 2>this is an open hellmouth.</v>

00:39:07.600 --> 00:39:12.560
<v Speaker 2>And so to give a little background about the play, it's about</v>

00:39:12.880 --> 00:39:17.840
<v Speaker 2>a Russian Jewish family flees a pogrom in Russia, comes to the</v>

00:39:17.840 --> 00:39:18.080
<v Speaker 2>US</v>

00:39:19.200 --> 00:39:22.560
<v Speaker 2>and I'm not going to give you a spoiler warning because it's</v>

00:39:22.480 --> 00:39:24.400
<v Speaker 2>a play, and you're supposed to know plays before you go to</v>

00:39:24.400 --> 00:39:27.680
<v Speaker 2>see them, and I hope you never have to see this play.</v>

00:39:28.000 --> 00:39:32.880
<v Speaker 2>But the Jewish son of the family winds up falling in love,</v>

00:39:32.880 --> 00:39:38.080
<v Speaker 2>as it were, with the Russian daughter of the man who led</v>

00:39:38.080 --> 00:39:40.960
<v Speaker 2>the pogrom against his family back in Russia, because of course it's</v>

00:39:40.960 --> 00:39:42.800
<v Speaker 2>as contrived as could possibly be.</v>

00:39:42.800 --> 00:39:48.400
<v Speaker 2>But at any rate, David is the Jewish son and Vera is</v>

00:39:48.400 --> 00:39:50.240
<v Speaker 2>the Russian daughter.</v>

00:39:50.240 --> 00:39:54.160
<v Speaker 2>And so here is the last bit of the play, David speaking.</v>

00:39:54.160 --> 00:39:57.120
<v Speaker 2>It is the fires of God round his crucible.</v>

00:39:57.120 --> 00:39:59.440
<v Speaker 2>There she lies the great melting pot.</v>

00:39:59.440 --> 00:40:02.320
<v Speaker 2>Listen, can't you hear the roaring and the bubbling?</v>

00:40:02.320 --> 00:40:04.080
<v Speaker 2>There gapes her mouth.</v>

00:40:04.080 --> 00:40:07.440
<v Speaker 2>The harbour where a thousand mammoth feeders come from the ends of</v>

00:40:07.440 --> 00:40:11.120
<v Speaker 2>the world to pour in their human freight, Ah what a stirring</v>

00:40:11.120 --> 00:40:15.920
<v Speaker 2>and a seething, Celt and Latin, Slav and Tutan, Greek and Syrian,</v>

00:40:15.920 --> 00:40:21.920
<v Speaker 2>black and yellow, Vera, Jew and Gentile, David, yes east and west</v>

00:40:22.080 --> 00:40:25.520
<v Speaker 2>and north and south, the palm and the pine, the pole and</v>

00:40:25.520 --> 00:40:30.000
<v Speaker 2>the equator, the crescent and the cross, how the great alchemist melts</v>

00:40:30.000 --> 00:40:33.840
<v Speaker 2>and fuses them with his purging flame, here shall they all unite</v>

00:40:33.840 --> 00:40:37.040
<v Speaker 2>to build the republic of Man and the Kingdom of God.</v>

00:40:37.040 --> 00:40:40.480
<v Speaker 2>Ah, Vera, what is the glory of Rome and Jerusalem, where all</v>

00:40:40.480 --> 00:40:44.160
<v Speaker 2>nations and races come to worship and look back, compared with the</v>

00:40:44.160 --> 00:40:48.400
<v Speaker 2>glory of America, where all races and nations come to labor and</v>

00:40:48.400 --> 00:40:53.680
<v Speaker 2>look forward, peace, peace to all ye unborn millions, fated to fill</v>

00:40:53.680 --> 00:40:58.480
<v Speaker 2>this giant continent, the god of our children give you peace.</v>

00:40:58.480 --> 00:41:02.080
<v Speaker 2>And then just as an extra little touch, the play ends and</v>

00:41:02.080 --> 00:41:06.560
<v Speaker 2>is played out with my country tis of thee.</v>

00:41:07.280 --> 00:41:11.360
<v Speaker 2>I there really is just no need for a comment.</v>

00:41:11.600 --> 00:41:15.600
<v Speaker 3>Yeah. You're that that's a that's a litmus test.</v>

00:41:15.600 --> 00:41:18.960
<v Speaker 3>If you see that in your response that sort of determines which</v>

00:41:19.120 --> 00:41:22.080
<v Speaker 3>which side of everything you're on.</v>

00:41:22.080 --> 00:41:26.000
<v Speaker 3>The uh next question that we had addressed in part uh we</v>

00:41:26.000 --> 00:41:28.160
<v Speaker 3>had a few different questions about hymns.</v>

00:41:28.160 --> 00:41:31.600
<v Speaker 3>Some of them referred specifically to you know, there's some hymns in</v>

00:41:31.600 --> 00:41:35.120
<v Speaker 3>the in the current the Lutheran service book, the L S B,</v>

00:41:35.120 --> 00:41:39.600
<v Speaker 3>the hymnal that talk about the human race, that talk about one</v>

00:41:39.600 --> 00:41:42.960
<v Speaker 3>race of Adam and they're asking what we think about those.</v>

00:41:42.960 --> 00:41:45.520
<v Speaker 3>The first thing I'll say I think the primary thing I'll say</v>

00:41:45.520 --> 00:41:48.560
<v Speaker 3>about any hymn you find in your hymnal is look at the</v>

00:41:48.560 --> 00:41:51.920
<v Speaker 3>bottom of the page and see what year it was written.</v>

00:41:52.000 --> 00:41:54.480
<v Speaker 3>If you want to know what I think about the theology of</v>

00:41:54.480 --> 00:41:57.120
<v Speaker 3>it, tell me what year it was written, tell me what language</v>

00:41:57.120 --> 00:42:00.640
<v Speaker 3>it was written, and I can give you a pretty good idea</v>

00:42:00.640 --> 00:42:02.720
<v Speaker 3>of what the theology of it will be.</v>

00:42:02.720 --> 00:42:06.480
<v Speaker 3>Now in particular some of the worst hymns in there that are</v>

00:42:06.960 --> 00:42:12.320
<v Speaker 3>deliberately one race the human race propaganda, one of them that was</v>

00:42:12.480 --> 00:42:15.120
<v Speaker 3>was highlighted on Twitter in the last couple weeks.</v>

00:42:15.200 --> 00:42:16.960
<v Speaker 3>Was written in 1969.</v>

00:42:16.960 --> 00:42:17.920
<v Speaker 3>It's a brand new hymn.</v>

00:42:18.160 --> 00:42:20.320
<v Speaker 3>I mean there there are hymns in our hymnal from the second</v>

00:42:20.320 --> 00:42:22.640
<v Speaker 3>and third centuries, just a couple.</v>

00:42:22.640 --> 00:42:24.880
<v Speaker 3>But I think those are treasures.</v>

00:42:24.880 --> 00:42:28.080
<v Speaker 3>I think anything written in nineteen nineteen sixty nine should be set</v>

00:42:28.080 --> 00:42:29.920
<v Speaker 3>on fire without even reading it.</v>

00:42:29.920 --> 00:42:30.880
<v Speaker 3>I don't care what it is.</v>

00:42:30.880 --> 00:42:33.760
<v Speaker 3>If it was good, we can invent it again, but that decade</v>

00:42:33.760 --> 00:42:36.320
<v Speaker 3>should be erased from human memory.</v>

00:42:36.320 --> 00:42:39.200
<v Speaker 3>So yeah, there's some stuff in the hymnal.</v>

00:42:39.200 --> 00:42:41.440
<v Speaker 3>That doesn't make it authoritative.</v>

00:42:41.440 --> 00:42:44.480
<v Speaker 3>Yeah, it's that's one of the problems with churches publishing stuff in</v>

00:42:44.480 --> 00:42:45.520
<v Speaker 3>their own name is that</v>

00:42:46.800 --> 00:42:50.640
<v Speaker 3>By having the imprimater of your church and having said that it's</v>

00:42:50.640 --> 00:42:53.760
<v Speaker 3>gone through some sort of doctrinal review, it binds your conscience.</v>

00:42:53.760 --> 00:42:55.280
<v Speaker 3>It says, Oh, you disagree with this?</v>

00:42:55.280 --> 00:42:57.120
<v Speaker 3>You must must not be a good Christian.</v>

00:42:57.120 --> 00:42:59.600
<v Speaker 3>Well, I disagree with some of the newer hymns.</v>

00:42:59.600 --> 00:43:01.680
<v Speaker 3>Not all of them, and there's some great hymns that are newer,</v>

00:43:01.680 --> 00:43:02.560
<v Speaker 3>but not many.</v>

00:43:02.560 --> 00:43:04.800
<v Speaker 3>There are much better hymns that are older.</v>

00:43:04.800 --> 00:43:06.480
<v Speaker 3>And that's part of the reason why.</v>

00:43:06.480 --> 00:43:11.040
<v Speaker 3>You can't any any place in time that produces a hymn, there's</v>

00:43:11.040 --> 00:43:13.280
<v Speaker 3>a reason someone wrote that song.</v>

00:43:13.280 --> 00:43:14.960
<v Speaker 3>They wrote it for a purpose.</v>

00:43:14.960 --> 00:43:18.880
<v Speaker 3>Yeah, we have some hymns from the air of the plague where</v>

00:43:18.960 --> 00:43:21.440
<v Speaker 3>I can't remember you, Geor Corey, you probably remember which one, but</v>

00:43:21.440 --> 00:43:24.320
<v Speaker 3>there's a hymn where a man wrote it alongs hymn as he</v>

00:43:24.320 --> 00:43:28.320
<v Speaker 3>had he'd buried most of his family and most of his town,</v>

00:43:28.320 --> 00:43:32.560
<v Speaker 3>and he was under tremendous suffering, and so knowing that context for</v>

00:43:32.560 --> 00:43:35.280
<v Speaker 3>that hymn makes it all the more beautiful.</v>

00:43:35.280 --> 00:43:39.120
<v Speaker 3>When you know that a hymn about racial racial consolidation was written</v>

00:43:39.120 --> 00:43:43.360
<v Speaker 3>in nineteen sixty-nine, that tells you something very different about what message</v>

00:43:43.360 --> 00:43:44.720
<v Speaker 3>you're supposed to receive.</v>

00:43:44.720 --> 00:43:47.120
<v Speaker 3>So they're good hymns and they're bad hymns.</v>

00:43:47.120 --> 00:43:50.000
<v Speaker 3>Uh a related question was are hymns that are written by women</v>

00:43:50.640 --> 00:43:52.080
<v Speaker 3>teaching by women?</v>

00:43:52.080 --> 00:43:52.400
<v Speaker 3>I</v>

00:43:53.840 --> 00:43:57.360
<v Speaker 3>personally I think probably it's not in the top fifty list of</v>

00:43:57.360 --> 00:43:59.280
<v Speaker 3>issues that I think we need to solve.</v>

00:43:59.280 --> 00:44:02.960
<v Speaker 3>I think that they're much bigger issues to fix.</v>

00:44:02.960 --> 00:44:05.920
<v Speaker 3>And I pray for a day when we can worry about whether</v>

00:44:05.920 --> 00:44:07.760
<v Speaker 3>we need to get rid of the hymns that were written by</v>

00:44:07.760 --> 00:44:10.960
<v Speaker 3>women. The answer is I think probably yes, but that's not where</v>

00:44:10.960 --> 00:44:12.000
<v Speaker 3>I'm gonna start.</v>

00:44:12.000 --> 00:44:14.480
<v Speaker 3>I'm gonna start with saying, hey, maybe maybe people need to believe</v>

00:44:14.560 --> 00:44:17.280
<v Speaker 3>the Bible and in general, and then we can work our way</v>

00:44:17.280 --> 00:44:18.880
<v Speaker 3>down from there.</v>

00:44:19.440 --> 00:44:23.360
<v Speaker 2>That really sort of covers the the issue of hymns and</v>

00:44:24.320 --> 00:44:28.400
<v Speaker 2>except for the tangential issue of should we be using hymns that</v>

00:44:28.400 --> 00:44:34.000
<v Speaker 2>were written by if you're Lutheran, by non Lutherans, and the answer</v>

00:44:34.000 --> 00:44:37.280
<v Speaker 2>is as long as they're doctrinally sound.</v>

00:44:37.280 --> 00:44:40.320
<v Speaker 2>Many of them are not, and so we should probably not be</v>

00:44:40.320 --> 00:44:41.680
<v Speaker 2>using them.</v>

00:44:41.680 --> 00:44:45.520
<v Speaker 2>But the ones that are doctrinally sound are of course fine, and</v>

00:44:45.520 --> 00:44:48.720
<v Speaker 2>you mentioned hymns that are a little more modern in terms when</v>

00:44:48.720 --> 00:44:50.160
<v Speaker 2>they were written that are still good.</v>

00:44:50.160 --> 00:44:55.200
<v Speaker 2>The obvious one would be thy strong word is fairly modern, but</v>

00:44:55.200 --> 00:44:57.280
<v Speaker 2>still quite good.</v>

00:44:57.280 --> 00:45:00.960
<v Speaker 2>No. being written that was in the sixties as well, I believe.</v>

00:45:00.960 --> 00:45:01.280
<v Speaker 2>So</v>

00:45:02.880 --> 00:45:04.480
<v Speaker 2>we one exception.</v>

00:45:04.560 --> 00:45:06.080
<v Speaker 2>Yeah, I I know exactly.</v>

00:45:06.080 --> 00:45:08.880
<v Speaker 2>It's like we can think of one good hymn that was written</v>

00:45:08.880 --> 00:45:10.080
<v Speaker 2>in the sixties.</v>

00:45:10.080 --> 00:45:12.320
<v Speaker 2>But The knaxalt hymn.</v>

00:45:12.320 --> 00:45:12.720
<v Speaker 2>Exactly.</v>

00:45:13.200 --> 00:45:16.720
<v Speaker 3>there actually there were a couple related questions to do we think</v>

00:45:16.720 --> 00:45:19.760
<v Speaker 3>that women shouldn't be able to sing in church or to speak</v>

00:45:19.760 --> 00:45:21.760
<v Speaker 3>responsibly in church as that teaching.</v>

00:45:21.760 --> 00:45:23.680
<v Speaker 3>No. That that's a public celebration.</v>

00:45:24.320 --> 00:45:25.360
<v Speaker 3>Yeah. Yeah.</v>

00:45:25.360 --> 00:45:28.320
<v Speaker 3>That's women being silent in the church.</v>

00:45:28.320 --> 00:45:31.760
<v Speaker 3>When you look at those passages, it's not talking about corporate worship.</v>

00:45:31.760 --> 00:45:38.320
<v Speaker 3>The questions are about the issue is should women be speaking interactively</v>

00:45:38.320 --> 00:45:39.360
<v Speaker 3>in study?</v>

00:45:39.360 --> 00:45:43.280
<v Speaker 3>And so the Paul specifically says, God specifically says if she has</v>

00:45:43.280 --> 00:45:45.680
<v Speaker 3>a question, she should go home and ask her husband.</v>

00:45:45.680 --> 00:45:48.560
<v Speaker 3>Doesn't even countenance the idea of her having her own opinion.</v>

00:45:48.800 --> 00:45:51.280
<v Speaker 3>It's as if she has a has a question, she should go</v>

00:45:51.280 --> 00:45:52.880
<v Speaker 3>home and ask her husband there.</v>

00:45:52.880 --> 00:45:56.720
<v Speaker 3>So that's obviously not something that's happening during the church service proper.</v>

00:45:56.720 --> 00:46:02.720
<v Speaker 3>And that's obviously not related to singing, to chanting, to responsive readings.</v>

00:46:02.960 --> 00:46:08.720
<v Speaker 3>Corporate worship is the body of Christ unified together publicly, speaking with</v>

00:46:08.720 --> 00:46:11.840
<v Speaker 3>one voice, confessing what God has said back to him.</v>

00:46:11.840 --> 00:46:13.120
<v Speaker 3>That's beautiful.</v>

00:46:13.120 --> 00:46:13.600
<v Speaker 3>That's good.</v>

00:46:13.600 --> 00:46:17.920
<v Speaker 3>That is for every son of God, male or female.</v>

00:46:18.400 --> 00:46:18.560
And

00:46:18.560 --> 00:46:22.320
<v Speaker 2>of course, that answers the question of using the magnific or any</v>

00:46:22.320 --> 00:46:26.160
<v Speaker 2>of the other songs in scripture that are originally spoken by women.</v>

00:46:26.160 --> 00:46:29.440
<v Speaker 2>Of course they are recorded by men, because all of scripture was</v>

00:46:29.440 --> 00:46:32.000
<v Speaker 2>written by men and they are inspired by God, which is the</v>

00:46:32.000 --> 00:46:35.440
<v Speaker 2>ultimate reason that we should use them, and of course we do</v>

00:46:35.440 --> 00:46:38.800
<v Speaker 2>use the magnificat in the evening service.</v>

00:46:38.800 --> 00:46:41.680
<v Speaker 2>But those are of course totally fine to use.</v>

00:46:41.680 --> 00:46:44.480
<v Speaker 2>I believe the the hymn writer you had in mind was Philip</v>

00:46:44.480 --> 00:46:47.520
<v Speaker 2>Nikolai. He was that's right.</v>

00:46:47.520 --> 00:46:49.680
<v Speaker 2>Uh pastor lived through the plague.</v>

00:46:49.680 --> 00:46:53.280
<v Speaker 2>He's commemorated on the twenty sixth of October along with Hermann and</v>

00:46:53.280 --> 00:46:56.480
<v Speaker 2>Gerhard, other hymn writers.</v>

00:46:56.560 --> 00:46:59.120
<v Speaker 3>I think one of the things underlying some of the questions about</v>

00:46:59.120 --> 00:47:02.400
<v Speaker 3>what do we think about women doing X, Y, or Z, they</v>

00:47:02.560 --> 00:47:05.760
<v Speaker 3>didn't seem to be hostile questions, but I think there's a perception</v>

00:47:05.760 --> 00:47:09.520
<v Speaker 3>of us sometimes that we are woman women haters or something.</v>

00:47:09.520 --> 00:47:12.560
<v Speaker 3>I actually got a DM yesterday from a lady who thanked me</v>

00:47:12.560 --> 00:47:16.880
<v Speaker 3>for for the show and for, you know, speaking faithfully on these</v>

00:47:16.880 --> 00:47:21.920
<v Speaker 3>matters, we've gotten feedback from a number of women who've they take</v>

00:47:21.920 --> 00:47:23.120
<v Speaker 3>no issue with what we say.</v>

00:47:23.120 --> 00:47:26.560
<v Speaker 3>Now there are some that I'm sure do, but you know, it's</v>

00:47:26.560 --> 00:47:30.960
<v Speaker 3>funny, we think we mentioned before, we get DMs all the time</v>

00:47:30.960 --> 00:47:36.880
<v Speaker 3>from mixed race guys, from non whites, from non Lutherans, from women,</v>

00:47:36.880 --> 00:47:41.440
<v Speaker 3>all the people who the world tells everybody else hate us because</v>

00:47:41.440 --> 00:47:42.320
<v Speaker 3>we hate them hate them.</v>

00:47:42.320 --> 00:47:44.880
<v Speaker 3>The people that we're supposed to hate don't think that we hate</v>

00:47:44.880 --> 00:47:49.200
<v Speaker 3>them. And the people that we're told that we hate like s</v>

00:47:49.280 --> 00:47:50.800
<v Speaker 3>at least some of what we're saying.</v>

00:47:50.800 --> 00:47:53.120
<v Speaker 3>They can listen and they get value from it.</v>

00:47:53.120 --> 00:47:55.280
<v Speaker 3>You know in the in particular case of the number of the</v>

00:47:55.280 --> 00:47:58.320
<v Speaker 3>mixed race people, that was one of the points that Mori Corey</v>

00:47:58.320 --> 00:48:01.760
<v Speaker 3>makes in his about thirty minute podcast that he'll link on the</v>

00:48:01.760 --> 00:48:06.400
<v Speaker 3>previous question is that mixed race guys frequently thank us for speaking</v>

00:48:06.400 --> 00:48:07.760
<v Speaker 3>clearly on race.</v>

00:48:07.760 --> 00:48:09.040
<v Speaker 3>You know, when</v>

00:48:10.000 --> 00:48:14.320
<v Speaker 3>race mixing is pushed on parents, they say, Oh, it'll be beauti</v>

00:48:14.320 --> 00:48:17.200
<v Speaker 3>beautiful, your children will be beautiful, everything will be wonderful, it's gonna</v>

00:48:17.200 --> 00:48:19.920
<v Speaker 3>be a new dawn of a new age, it's gonna be great.</v>

00:48:19.920 --> 00:48:22.160
<v Speaker 3>That's what they're getting from the world and from CNN.</v>

00:48:22.400 --> 00:48:24.320
<v Speaker 3>Their kids have a different experience.</v>

00:48:24.320 --> 00:48:29.520
<v Speaker 3>And their kids, by and large, understand that their experience is to</v>

00:48:29.520 --> 00:48:32.240
<v Speaker 3>the degree that they suffer from alienation.</v>

00:48:32.240 --> 00:48:36.160
<v Speaker 3>It's not because the world is mean, it's because they're divided between</v>

00:48:36.160 --> 00:48:37.440
<v Speaker 3>two nations.</v>

00:48:37.440 --> 00:48:43.280
<v Speaker 3>And when a man has two nations intersecting in himself, his own</v>

00:48:43.280 --> 00:48:46.560
<v Speaker 3>person, ultimately he basically has to pick one.</v>

00:48:46.560 --> 00:48:50.560
<v Speaker 3>And that's that's a that's a difficult choice that no man should</v>

00:48:50.560 --> 00:48:51.520
<v Speaker 3>be faced with.</v>

00:48:51.520 --> 00:48:53.920
<v Speaker 3>You know, we talked about our own genealogies in the past.</v>

00:48:53.920 --> 00:48:56.000
<v Speaker 3>I'm mostly English and partly German.</v>

00:48:56.000 --> 00:48:58.480
<v Speaker 3>I don't have to pick either, 'cause it's far enough back that</v>

00:48:58.480 --> 00:49:04.160
<v Speaker 3>I'm just American by birth, by genes, but there's no conflict between</v>

00:49:04.160 --> 00:49:07.200
<v Speaker 3>the guys who spoke German and the guys who spoke English in</v>

00:49:07.200 --> 00:49:07.840
<v Speaker 3>my past.</v>

00:49:07.840 --> 00:49:10.400
<v Speaker 3>They were able to coexist side by side as neighbors.</v>

00:49:10.400 --> 00:49:13.840
<v Speaker 3>And then when they all started speaking English, they basically became one</v>

00:49:13.840 --> 00:49:18.560
<v Speaker 3>finally. So that's not an inherent conflict.</v>

00:49:18.560 --> 00:49:22.880
<v Speaker 3>The guy who is, you know, half white and half black or</v>

00:49:22.880 --> 00:49:27.440
<v Speaker 3>half Asian and half white, he has a much bigger internal struggle</v>

00:49:27.600 --> 00:49:32.480
<v Speaker 3>because he understands intrinsically he doesn't completely belong to either community.</v>

00:49:32.480 --> 00:49:36.880
<v Speaker 3>And so when these guys talk to us privately, they're generally thankful.</v>

00:49:36.880 --> 00:49:39.840
<v Speaker 3>And part of the reason is that we're the only men in</v>

00:49:39.840 --> 00:49:43.440
<v Speaker 3>some cases that they've ever heard who will speak honestly about these</v>

00:49:43.440 --> 00:49:47.040
<v Speaker 3>things. They're thankful to hear a Christian speaking honestly.</v>

00:49:47.040 --> 00:49:49.360
<v Speaker 3>So for all the people telling you that we hate and that</v>

00:49:49.360 --> 00:49:53.360
<v Speaker 3>people hate us, the actual experience we have with you the listeners</v>

00:49:53.600 --> 00:49:56.960
<v Speaker 3>getting to us and telling us largely says the opposite.</v>

00:49:56.960 --> 00:49:59.040
<v Speaker 3>I mean you know, I I guess if somebody hates us and</v>

00:49:59.040 --> 00:50:01.440
<v Speaker 3>thinks that we hate them, they're maybe not gonna send a message</v>

00:50:01.440 --> 00:50:02.080
<v Speaker 3>at all.</v>

00:50:02.080 --> 00:50:04.960
<v Speaker 3>But the messages we have received had not only been supportive, they've</v>

00:50:04.960 --> 00:50:06.640
<v Speaker 3>been They've been tremendously thankful.</v>

00:50:06.960 --> 00:50:09.840
<v Speaker 2>I do find it a little funny as someone who enjoys opera</v>

00:50:10.240 --> 00:50:14.960
<v Speaker 2>to be accused not by the people who are questioning us, but</v>

00:50:14.960 --> 00:50:18.240
<v Speaker 2>by those who accuse us, by those who attack us on various</v>

00:50:18.240 --> 00:50:20.960
<v Speaker 2>platforms that I don't like women singing.</v>

00:50:20.960 --> 00:50:25.600
<v Speaker 2>How many times have I linked things that were soprano or other</v>

00:50:25.600 --> 00:50:31.360
<v Speaker 2>bits of pieces of music from operas and such in our chat?</v>

00:50:31.360 --> 00:50:37.120
<v Speaker 2>So and if God didn't want women to sing in the service,</v>

00:50:37.120 --> 00:50:39.520
<v Speaker 2>we would have an injunction against it.</v>

00:50:39.520 --> 00:50:42.640
<v Speaker 2>Women are not to speak in the service because women are not</v>

00:50:42.640 --> 00:50:43.360
<v Speaker 2>to teach.</v>

00:50:43.360 --> 00:50:45.840
<v Speaker 2>They are They are to remain silent because they are supposed to</v>

00:50:45.840 --> 00:50:47.440
<v Speaker 2>ask their husbands at home.</v>

00:50:47.440 --> 00:50:51.200
<v Speaker 2>Scripture is very clear about why these things are the way they</v>

00:50:51.200 --> 00:50:55.520
<v Speaker 2>are. But women are part of the body of Christ, and so</v>

00:50:55.520 --> 00:50:59.600
<v Speaker 2>they do participate in the service in insofar as it is appropriate</v>

00:50:59.600 --> 00:51:03.440
<v Speaker 2>for them to do so, and that of course includes singing along</v>

00:51:03.440 --> 00:51:05.120
<v Speaker 2>with the congregation.</v>

00:51:05.120 --> 00:51:09.600
<v Speaker 2>And the congregational singing would be much impoverished if women were not</v>

00:51:09.600 --> 00:51:10.880
<v Speaker 2>singing as well.</v>

00:51:10.880 --> 00:51:13.520
<v Speaker 2>We are in fact much impoverished by the fact that we no</v>

00:51:13.520 --> 00:51:17.920
<v Speaker 2>longer use the chorrals that separate male and female voices, and so</v>

00:51:17.920 --> 00:51:21.280
<v Speaker 2>you can get that distinction between them more clearly.</v>

00:51:21.280 --> 00:51:23.920
<v Speaker 2>Of course part of that is a lack of men in the</v>

00:51:23.920 --> 00:51:27.840
<v Speaker 2>services who actually sing, and yes I do intend to shame those</v>

00:51:27.840 --> 00:51:30.400
<v Speaker 2>of you who don't sing in the service you should be doing</v>

00:51:30.400 --> 00:51:36.960
<v Speaker 2>so. If you don't sing particularly well, practice or sing anyway.</v>

00:51:36.960 --> 00:51:39.920
<v Speaker 2>There are plenty of men who don't sing very well.</v>

00:51:39.920 --> 00:51:43.440
<v Speaker 2>That's one of the great things about being part of a congregation</v>

00:51:43.440 --> 00:51:45.280
<v Speaker 2>or a larger choir.</v>

00:51:45.280 --> 00:51:50.240
<v Speaker 2>The individual imperfections are hidden by the fact that you have more</v>

00:51:50.240 --> 00:51:51.680
<v Speaker 2>people singing.</v>

00:51:51.680 --> 00:51:55.120
<v Speaker 2>The larger the number of people you have singing, the better it</v>

00:51:55.120 --> 00:51:57.360
<v Speaker 2>sounds when it comes to choral pieces.</v>

00:51:57.360 --> 00:51:59.040
<v Speaker 2>That's just how it works.</v>

00:51:59.040 --> 00:52:03.440
<v Speaker 2>Listen to a large choir sometime, if you've never done that, it</v>

00:52:03.440 --> 00:52:03.760
<v Speaker 2>is</v>

00:52:04.720 --> 00:52:07.440
<v Speaker 2>far and away a better thing than if you just have a</v>

00:52:07.440 --> 00:52:08.800
<v Speaker 2>small handful of people singing.</v>

00:52:08.800 --> 00:52:11.360
<v Speaker 2>So yes, you should sing in church, whether you are a man</v>

00:52:11.360 --> 00:52:13.360
<v Speaker 2>or a woman.</v>

00:52:13.360 --> 00:52:15.760
<v Speaker 2>We have the tangential question about whether or not we should be</v>

00:52:15.840 --> 00:52:18.720
<v Speaker 2>using the Psalms, and the answer is yes, of course.</v>

00:52:18.720 --> 00:52:23.280
<v Speaker 2>And it was the emphasis of the question was: are we neglecting</v>

00:52:23.280 --> 00:52:24.160
<v Speaker 2>to use the Psalms?</v>

00:52:24.240 --> 00:52:27.200
<v Speaker 2>And I would say yes, most churches are in fact neglecting to</v>

00:52:27.200 --> 00:52:29.040
<v Speaker 2>use the Psalms.</v>

00:52:29.040 --> 00:52:32.640
<v Speaker 2>In the Lutheran Church we do use that as an intro it,</v>

00:52:32.640 --> 00:52:35.760
<v Speaker 2>and sometimes there's responsive bits that are the Psalm, and we do</v>

00:52:35.760 --> 00:52:39.200
<v Speaker 2>have other bits of the Psalms in the Divine Service smattered here</v>

00:52:39.200 --> 00:52:41.360
<v Speaker 2>and there, scattered about.</v>

00:52:41.360 --> 00:52:44.640
<v Speaker 2>But yes, we should be using the Psalter.</v>

00:52:44.640 --> 00:52:50.720
<v Speaker 2>Because as scripture says, we're to use Psalms, hymns, etc., and so</v>

00:52:50.720 --> 00:52:53.760
<v Speaker 2>we should be using them because the Psalter is the original hymnal</v>

00:52:53.760 --> 00:52:55.360
<v Speaker 2>of the Church.</v>

00:52:55.360 --> 00:52:58.960
<v Speaker 2>We should be employing it, we should be singing it, or at</v>

00:52:58.960 --> 00:53:03.360
<v Speaker 2>least chanting it because whether or not it works particularly well sung</v>

00:53:03.360 --> 00:53:07.120
<v Speaker 2>in English is an open question, but it can certainly be chanted</v>

00:53:07.280 --> 00:53:08.400
<v Speaker 2>and we should make use of it.</v>

00:53:08.480 --> 00:53:11.280
<v Speaker 2>It is scripture, we are commanded to use it.</v>

00:53:11.440 --> 00:53:15.440
<v Speaker 3>And it's also important to note that the word psalm literally just</v>

00:53:15.440 --> 00:53:16.560
<v Speaker 3>means song.</v>

00:53:16.560 --> 00:53:19.760
<v Speaker 3>So the Psalms of David were David's songs.</v>

00:53:20.000 --> 00:53:22.400
<v Speaker 3>And yes, they're a special</v>

00:53:23.280 --> 00:53:27.840
<v Speaker 3>category of songs, the psalms are, because you know, they're inspired by</v>

00:53:27.840 --> 00:53:31.040
<v Speaker 3>God. They're one of the most pivotal parts of all of scripture.</v>

00:53:31.040 --> 00:53:34.000
<v Speaker 3>But fundamentally, they're just songs.</v>

00:53:34.000 --> 00:53:37.520
<v Speaker 3>And so the fact that the church has always had other songs</v>

00:53:37.520 --> 00:53:41.440
<v Speaker 3>that were also sung is also important to us, particularly as Lutherans.</v>

00:53:41.440 --> 00:53:44.320
<v Speaker 3>And as I mentioned, you know, we have hymns in our hymnal.</v>

00:53:44.320 --> 00:53:45.520
<v Speaker 3>They're not Lutheran hymns.</v>

00:53:45.760 --> 00:53:48.720
<v Speaker 3>they're hymns from, you know, the two hundreds and three hundreds and</v>

00:53:48.720 --> 00:53:50.080
<v Speaker 3>four hundreds AD.</v>

00:53:50.080 --> 00:53:53.280
<v Speaker 3>It was the very earliest church was singing some of the songs</v>

00:53:53.280 --> 00:53:54.880
<v Speaker 3>that we sing to this day.</v>

00:53:54.880 --> 00:53:59.200
<v Speaker 3>That's an important part of the Christian heritage, the Western Christian church</v>

00:53:59.760 --> 00:54:02.400
<v Speaker 3>has these things as its treasures.</v>

00:54:03.120 --> 00:54:03.280
One

00:54:03.360 --> 00:54:08.160
<v Speaker 2>of the accusations leveled against the Lutherans by Rome was that we</v>

00:54:08.160 --> 00:54:10.240
<v Speaker 2>were singing people into the faith.</v>

00:54:10.240 --> 00:54:13.840
<v Speaker 2>And I think that is a great a great accusation we should</v>

00:54:13.840 --> 00:54:15.840
<v Speaker 2>wear with pride.</v>

00:54:16.800 --> 00:54:22.560
<v Speaker 2>One of the the first hymnals that was in the vernacular was</v>

00:54:22.880 --> 00:54:23.520
<v Speaker 2>produced</v>

00:54:24.640 --> 00:54:28.880
<v Speaker 2>largely by Luther, he wasn't the one who printed it and actually</v>

00:54:28.880 --> 00:54:32.400
<v Speaker 2>produced it, but he worked with the man who did and produced</v>

00:54:32.400 --> 00:54:33.840
<v Speaker 2>many of the hymns that were in it.</v>

00:54:33.840 --> 00:54:35.600
<v Speaker 2>And that was in fifteen twenty four.</v>

00:54:35.600 --> 00:54:38.480
<v Speaker 2>That was even before the Reformation got into full swing.</v>

00:54:38.480 --> 00:54:43.680
<v Speaker 2>Obviously that was after fifteen seventeen after the theses had been posted,</v>

00:54:43.680 --> 00:54:47.280
<v Speaker 2>but before fifteen thirty when the Augsburg Confession was presented.</v>

00:54:47.280 --> 00:54:54.240
<v Speaker 2>And so very early on Lutherans recognized the importance of teaching Christians</v>

00:54:54.240 --> 00:54:56.400
<v Speaker 2>via music, via hymns.</v>

00:54:56.400 --> 00:54:59.760
<v Speaker 2>Because as was mentioned, you are going to remember things better if</v>

00:54:59.760 --> 00:55:00.880
<v Speaker 2>they are set to music.</v>

00:55:00.880 --> 00:55:05.520
<v Speaker 2>That is just how human memory works.</v>

00:55:05.520 --> 00:55:11.760
<v Speaker 2>In addition to the question about the Psalms in particular, there were</v>

00:55:11.760 --> 00:55:12.400
<v Speaker 2>two other</v>

00:55:13.280 --> 00:55:18.320
<v Speaker 2>minor questions, one partly in jest that came from this particular questioner.</v>

00:55:18.640 --> 00:55:23.200
<v Speaker 2>One was do Lutherans have a category for non Lutheran theologians other</v>

00:55:23.200 --> 00:55:24.320
<v Speaker 2>than terrible?</v>

00:55:24.320 --> 00:55:27.040
<v Speaker 2>And the answer to that is yes, of course, we call him</v>

00:55:27.040 --> 00:55:28.800
<v Speaker 2>Philip Melanchthon.</v>

00:55:29.200 --> 00:55:32.800
<v Speaker 2>And then the other question was whether I am partly joking about</v>

00:55:32.800 --> 00:55:37.280
<v Speaker 2>that, just for those who aren't familiar with the struggle that we</v>

00:55:37.280 --> 00:55:42.640
<v Speaker 2>had in Lutheranism when Philip Melanchthon attempted to reconcile to be ecumenical</v>

00:55:42.720 --> 00:55:49.360
<v Speaker 2>with the reformed there are some things that happened in that pursuit</v>

00:55:49.840 --> 00:55:52.400
<v Speaker 2>with which Lutherans would not agree.</v>

00:55:52.400 --> 00:55:55.840
<v Speaker 2>So partly in jest, partly serious.</v>

00:55:55.840 --> 00:55:59.360
<v Speaker 2>But the other part, the other question here was whether there are</v>

00:55:59.360 --> 00:56:03.280
<v Speaker 2>different levels of punishment in hell and where do we get that</v>

00:56:03.280 --> 00:56:07.120
<v Speaker 2>from? There are a few different places you get that in scripture.</v>

00:56:07.120 --> 00:56:13.920
<v Speaker 2>There is the one where Christ speaks of various servants being varying</v>

00:56:13.920 --> 00:56:19.440
<v Speaker 2>levels of honest or dutiful in their tasks and the amount of</v>

00:56:19.440 --> 00:56:22.560
<v Speaker 2>the beating they will receive if they are not.</v>

00:56:22.560 --> 00:56:25.680
<v Speaker 2>And then there is of course Revelation twenty, which speaks of the</v>

00:56:25.680 --> 00:56:30.960
<v Speaker 2>books being opened and the deeds of the dead being assessed.</v>

00:56:30.960 --> 00:56:34.640
<v Speaker 2>What you have done in life will be assessed at the judgment,</v>

00:56:34.640 --> 00:56:38.000
<v Speaker 2>and you will be rewarded or punished accordingly.</v>

00:56:38.000 --> 00:56:41.840
<v Speaker 2>And so for those who are not in Christ, there will be</v>

00:56:41.840 --> 00:56:46.880
<v Speaker 2>varying degrees of punishment because you are paying for your sins, because</v>

00:56:46.880 --> 00:56:50.720
<v Speaker 2>your sins are not covered by Christ's blood because you're not in</v>

00:56:50.720 --> 00:56:54.000
<v Speaker 2>Christ. And so you are paying for those sins.</v>

00:56:54.000 --> 00:56:57.680
<v Speaker 2>Each of those sins will take you an eternity to pay.</v>

00:56:57.680 --> 00:57:00.560
<v Speaker 2>But your eternity is going to be worse if you have more</v>

00:57:00.560 --> 00:57:02.800
<v Speaker 2>of them or if you have worse sins.</v>

00:57:02.800 --> 00:57:07.520
<v Speaker 2>And so that's where we get the doctrine of the varying degrees</v>

00:57:07.520 --> 00:57:09.200
<v Speaker 2>of punishment in hell.</v>

00:57:09.280 --> 00:57:09.440
Yeah,

00:57:09.440 --> 00:57:12.000
<v Speaker 3>I'm sure that question came in before we did the recent episode</v>

00:57:12.000 --> 00:57:15.200
<v Speaker 3>on Episode on all sins are not equal, and we discussed it</v>

00:57:15.200 --> 00:57:17.920
<v Speaker 3>at some length, but that was all what the whole episode was</v>

00:57:17.920 --> 00:57:21.440
<v Speaker 3>about. Not only are the degrees of sin different, but obviously the</v>

00:57:21.440 --> 00:57:23.920
<v Speaker 3>degrees of punishment will also vary.</v>

00:57:23.920 --> 00:57:26.080
<v Speaker 3>It's you're still either damned or you're saved.</v>

00:57:26.160 --> 00:57:27.680
<v Speaker 3>That's a binary.</v>

00:57:27.680 --> 00:57:32.400
<v Speaker 3>But heaven and hell will not be equal for those who are</v>

00:57:32.400 --> 00:57:33.760
<v Speaker 3>in those places.</v>

00:57:33.760 --> 00:57:35.440
<v Speaker 3>God is not egalitarian.</v>

00:57:35.440 --> 00:57:37.360
<v Speaker 3>There's no equality anywhere.</v>

00:57:37.360 --> 00:57:40.960
<v Speaker 3>There's a place of honor in heaven, there's a place of honor</v>

00:57:40.960 --> 00:57:44.960
<v Speaker 3>wherever God goes, and he bestows that upon whom he chooses.</v>

00:57:44.960 --> 00:57:47.280
<v Speaker 3>And so we don't get to whine about well that's not fair,</v>

00:57:47.280 --> 00:57:47.920
<v Speaker 3>that's not equal.</v>

00:57:47.920 --> 00:57:50.000
<v Speaker 3>Yeah, you're right, it's not fair or equal.</v>

00:57:50.000 --> 00:57:54.640
<v Speaker 3>God dispenses his gifts as he wishes, and we are duty bound</v>

00:57:54.640 --> 00:57:58.560
<v Speaker 3>as creatures to receive them in thanksgiving, and anything else is sin.</v>

00:57:58.560 --> 00:58:00.880
<v Speaker 2>The uh last question we're gonna touch on was</v>

00:58:00.960 --> 00:58:03.920
<v Speaker 3>uh someone asked us about our thoughts on monasticism.</v>

00:58:04.160 --> 00:58:07.680
<v Speaker 3>He said he's he understands a concern with regard to perpetual vows,</v>

00:58:07.680 --> 00:58:11.040
<v Speaker 3>but would something like short term monastic houses of work, prayer, and</v>

00:58:11.040 --> 00:58:15.040
<v Speaker 3>study be a useful tool for young men in the church.</v>

00:58:15.600 --> 00:58:18.480
<v Speaker 3>This goes back to one of my stock answers of what problem</v>

00:58:18.480 --> 00:58:20.240
<v Speaker 3>are you trying to solve?</v>

00:58:20.240 --> 00:58:22.960
<v Speaker 3>Yes, I I do think that you know a period of prayer</v>

00:58:22.960 --> 00:58:27.200
<v Speaker 3>and study and reflection away from the wicked world would benefit young</v>

00:58:27.200 --> 00:58:31.600
<v Speaker 3>men, you know, particularly as they're exiting as they're entering adulthood and</v>

00:58:31.600 --> 00:58:33.760
<v Speaker 3>in transitioning into the real world.</v>

00:58:33.760 --> 00:58:37.280
<v Speaker 3>On the other hand, I don't think you need monastic houses to</v>

00:58:37.280 --> 00:58:37.920
<v Speaker 3>do that.</v>

00:58:37.920 --> 00:58:41.520
<v Speaker 3>I think a young man who's been raised well by faithful a</v>

00:58:41.520 --> 00:58:45.440
<v Speaker 3>faithful father is gonna have been doing that his entire life.</v>

00:58:45.440 --> 00:58:49.920
<v Speaker 3>When a son is is raised in a manner that is focusing</v>

00:58:49.920 --> 00:58:54.400
<v Speaker 3>on prayer and work and study, he's gonna keep doing it.</v>

00:58:54.400 --> 00:58:57.520
<v Speaker 3>Your children are going to be raised up by their parents to</v>

00:58:57.520 --> 00:58:59.920
<v Speaker 3>do what they're gonna do for the rest of their lives, for</v>

00:58:59.920 --> 00:59:01.120
<v Speaker 3>good or ill.</v>

00:59:01.120 --> 00:59:04.800
<v Speaker 3>So if you get to be 18, 19, 20 and you decide</v>

00:59:04.800 --> 00:59:08.720
<v Speaker 3>you need to bolt on some prayer before you get going in</v>

00:59:08.720 --> 00:59:10.720
<v Speaker 3>the world, it's already too late.</v>

00:59:10.720 --> 00:59:12.640
<v Speaker 3>You should have been doing that all along.</v>

00:59:12.640 --> 00:59:16.080
<v Speaker 3>And if we lived in a world where that were actually happening,</v>

00:59:16.080 --> 00:59:22.880
<v Speaker 3>the need for that sort of spiritual halfway house would basically vanish.</v>

00:59:23.360 --> 00:59:28.240
<v Speaker 3>Men would be properly formed as they entered adulthood without needing a</v>

00:59:28.240 --> 00:59:29.200
<v Speaker 3>time out.</v>

00:59:29.200 --> 00:59:31.840
<v Speaker 3>And you know, you even if you don't have great parents, if</v>

00:59:31.840 --> 00:59:34.880
<v Speaker 3>you're a young man, you can still create this for yourself.</v>

00:59:34.880 --> 00:59:38.960
<v Speaker 3>Spend less time on the internet, spend less time on your phone,</v>

00:59:38.960 --> 00:59:42.880
<v Speaker 3>spend more time in nature, spend more time reading the Word of</v>

00:59:42.880 --> 00:59:44.240
<v Speaker 3>God and studying.</v>

00:59:44.240 --> 00:59:49.680
<v Speaker 3>Spend more time seeking out sound sources of doctrine.</v>

00:59:49.840 --> 00:59:55.200
<v Speaker 3>and reflect and judge your own actions according to what you're seeing</v>

00:59:55.200 --> 00:59:56.160
<v Speaker 3>in scripture.</v>

00:59:56.160 --> 00:59:58.480
<v Speaker 3>And if you find that you can do better as a matter</v>

00:59:58.480 --> 01:00:00.960
<v Speaker 3>of conscience, work on that.</v>

01:00:00.960 --> 01:00:02.960
<v Speaker 3>Work on your own self-development.</v>

01:00:02.960 --> 01:00:06.880
<v Speaker 3>That's, you know, there are many passages, particularly in the New Testament,</v>

01:00:07.040 --> 01:00:11.680
<v Speaker 3>really in all of the scripture, talking about athletes as an example</v>

01:00:11.680 --> 01:00:17.280
<v Speaker 3>of godly formation when the body is disciplined, it's same it's the</v>

01:00:17.280 --> 01:00:19.360
<v Speaker 3>same as the mind being disciplined.</v>

01:00:19.360 --> 01:00:21.200
<v Speaker 3>All of these things are beneficial.</v>

01:00:21.200 --> 01:00:24.400
<v Speaker 3>You know, we're not just souls stuck in meat.</v>

01:00:24.400 --> 01:00:28.400
<v Speaker 3>And we're not just bodies with no immortal soul.</v>

01:00:28.400 --> 01:00:30.880
<v Speaker 3>God puts all of these things together in one.</v>

01:00:30.880 --> 01:00:32.560
<v Speaker 3>We have a body, a mind, and a soul.</v>

01:00:32.560 --> 01:00:34.080
<v Speaker 3>Those are the words we use for it.</v>

01:00:34.080 --> 01:00:37.920
<v Speaker 3>We're not ex exactly sure how those are constituted in such a</v>

01:00:37.920 --> 01:00:39.520
<v Speaker 3>way that you can subdivide them.</v>

01:00:39.520 --> 01:00:40.400
<v Speaker 3>It doesn't matter.</v>

01:00:40.400 --> 01:00:44.240
<v Speaker 3>Those are philosophical questions that frankly I find kind of toxic because</v>

01:00:44.400 --> 01:00:48.480
<v Speaker 3>you go down that rabbit trail and suddenly you want to try</v>

01:00:48.480 --> 01:00:52.160
<v Speaker 3>to derive conclusions that are supported by the evidence.</v>

01:00:52.160 --> 01:00:55.600
<v Speaker 3>We know that if the body dies, the soul departs.</v>

01:00:55.600 --> 01:00:58.960
<v Speaker 3>We know that if you fracture someone's mind, the whi the the</v>

01:00:58.960 --> 01:01:00.800
<v Speaker 3>body can wither and die.</v>

01:01:00.800 --> 01:01:04.880
<v Speaker 3>We know that you can destroy a soul in place and leave</v>

01:01:04.880 --> 01:01:08.240
<v Speaker 3>just a shell of a human being through horrific things that are</v>

01:01:08.240 --> 01:01:09.520
<v Speaker 3>done to some people.</v>

01:01:09.520 --> 01:01:11.200
<v Speaker 3>All of those things are bad things.</v>

01:01:11.200 --> 01:01:14.480
<v Speaker 3>So let's focus on just not doing that, preserving the body, the</v>

01:01:14.480 --> 01:01:18.640
<v Speaker 3>mind, and the soul together as God's put it together and in</v>

01:01:18.640 --> 01:01:21.520
<v Speaker 3>the context of a young man being raised up or a young</v>

01:01:21.520 --> 01:01:26.640
<v Speaker 3>woman, focus on living a godly life as you are being brought</v>

01:01:26.640 --> 01:01:30.640
<v Speaker 3>up. You shouldn't get to your adulthood and realize you need to</v>

01:01:30.640 --> 01:01:32.240
<v Speaker 3>play spiritual catch-up.</v>

01:01:32.240 --> 01:01:34.800
<v Speaker 3>If you get to that point and you need to, yes, you</v>

01:01:34.800 --> 01:01:40.240
<v Speaker 3>should absolutely play spiritual catch up, but proper formation of our youth</v>

01:01:40.480 --> 01:01:43.840
<v Speaker 3>obviates the need for nunneries and monasteries.</v>

01:01:43.840 --> 01:01:44.000
As

01:01:44.240 --> 01:01:49.680
<v Speaker 2>Lutherans, we of course do object to perpetual vows and to monasticism</v>

01:01:49.680 --> 01:01:54.880
<v Speaker 2>generally, and so we would not approve of monasteries or nunneries.</v>

01:01:54.880 --> 01:01:59.440
<v Speaker 2>However, just go camping, take your Bible with you.</v>

01:01:59.440 --> 01:02:01.680
<v Speaker 2>Go out in nature, sit there and read.</v>

01:02:01.680 --> 01:02:05.040
<v Speaker 2>If you need some time away to spend time in the Word,</v>

01:02:05.040 --> 01:02:05.840
<v Speaker 2>do it.</v>

01:02:05.840 --> 01:02:07.760
<v Speaker 2>There are easy ways to do it.</v>

01:02:07.760 --> 01:02:10.160
<v Speaker 2>You don't even have to go particularly far.</v>

01:02:10.160 --> 01:02:14.480
<v Speaker 2>Go to a park and sit with your Bible Now, are there</v>

01:02:14.480 --> 01:02:19.360
<v Speaker 2>benefits to having some time off from the world away from things</v>

01:02:19.520 --> 01:02:20.640
<v Speaker 2>to focus on God?</v>

01:02:20.640 --> 01:02:21.920
<v Speaker 2>Of course, absolutely.</v>

01:02:21.920 --> 01:02:25.280
<v Speaker 2>But again, you can do that by going camping with your Bible.</v>

01:02:25.280 --> 01:02:26.880
<v Speaker 2>You can go on a men's retreat.</v>

01:02:26.880 --> 01:02:32.400
<v Speaker 2>There are various things you can do that are not monasticism.</v>

01:02:32.400 --> 01:02:35.840
<v Speaker 2>And I will link it in the show notes.</v>

01:02:35.840 --> 01:02:39.440
<v Speaker 2>It's actually one of the longer articles in the Augsburg Confession is</v>

01:02:39.440 --> 01:02:42.640
<v Speaker 2>the one in which we condemn monasticism.</v>

01:02:42.640 --> 01:02:44.240
<v Speaker 2>That's Article twenty seven.</v>

01:02:44.240 --> 01:02:48.400
<v Speaker 2>I'll link both the confession and the apology of it.</v>

01:02:48.400 --> 01:02:51.280
<v Speaker 2>It is one of the longer articles because it was a very</v>

01:02:51.280 --> 01:02:56.320
<v Speaker 2>serious problem at the time and remains so in the case of</v>

01:02:56.320 --> 01:03:00.560
<v Speaker 2>Rome and the East, so for the pre Reformation sects.</v>

01:03:00.560 --> 01:03:05.520
<v Speaker 2>And so no we would not approve of monasticism, but there are</v>

01:03:05.520 --> 01:03:10.560
<v Speaker 2>certain practices that are associated with the monastic life that are not</v>

01:03:10.560 --> 01:03:14.480
<v Speaker 2>bad. So taking time away from the world to focus on God</v>

01:03:14.480 --> 01:03:15.440
<v Speaker 2>is entirely fine.</v>

01:03:16.560 --> 01:03:21.760
<v Speaker 2>Separating yourself entirely from the world to supposedly focus on God is</v>

01:03:21.760 --> 01:03:25.680
<v Speaker 2>not. Because all you're doing is separating yourself from your neighbor and</v>

01:03:25.680 --> 01:03:28.640
<v Speaker 2>refusing to actually serve God in the ways that He has told</v>

01:03:28.640 --> 01:03:32.000
<v Speaker 2>you to serve Him Him and pretending that you have made this</v>

01:03:32.000 --> 01:03:36.240
<v Speaker 2>holy life for yourself when in fact all you're doing is rebelling</v>

01:03:36.240 --> 01:03:37.360
<v Speaker 2>against God.</v>

01:03:38.080 --> 01:03:43.040
<v Speaker 3>As a historical note, it's important, I think, to mention that monasticism</v>

01:03:43.120 --> 01:03:47.040
<v Speaker 3>for both men and women as it was practiced by the time</v>

01:03:47.040 --> 01:03:51.440
<v Speaker 3>of Luther, a lot of that was specifically financial.</v>

01:03:51.440 --> 01:03:55.680
<v Speaker 3>It was a financial trick employed by the Roman Catholic Church basically</v>

01:03:55.760 --> 01:03:56.720
<v Speaker 3>to interrupt inheritance</v>

01:03:58.000 --> 01:04:02.320
<v Speaker 3>because since the monks and the nuns couldn't inherit property, if they</v>

01:04:02.320 --> 01:04:06.880
<v Speaker 3>could get the the descendants of someone in the church, and everyone</v>

01:04:06.880 --> 01:04:12.560
<v Speaker 3>was in the church, to become non-inheritors, it pretty much guaranteed that</v>

01:04:12.560 --> 01:04:15.280
<v Speaker 3>their property upon their death would be transferred to the church.</v>

01:04:15.280 --> 01:04:19.040
<v Speaker 3>So it was actually a financing, it was a fundraising drive.</v>

01:04:19.040 --> 01:04:22.800
<v Speaker 3>They would steal their children, commit them to lifelong vows of of</v>

01:04:22.800 --> 01:04:26.080
<v Speaker 3>these obscenities and then oh by the way when you die we'll</v>

01:04:26.080 --> 01:04:27.280
<v Speaker 3>take all your property.</v>

01:04:27.280 --> 01:04:29.600
<v Speaker 3>So it was one of the main w ways that the Roman</v>

01:04:29.600 --> 01:04:31.360
<v Speaker 3>Catholic Church enriched itself.</v>

01:04:31.360 --> 01:04:33.920
<v Speaker 3>So today we don't think about or talk about that stuff and</v>

01:04:33.920 --> 01:04:36.880
<v Speaker 3>we think, oh, you know, there's the there's a monastery and they're</v>

01:04:36.880 --> 01:04:39.520
<v Speaker 3>praying and they're you know making beer or whatever.</v>

01:04:39.520 --> 01:04:41.360
<v Speaker 3>That was a small part of it.</v>

01:04:41.360 --> 01:04:44.320
<v Speaker 3>That was a machine, it was a financial machine.</v>

01:04:44.320 --> 01:04:46.720
<v Speaker 3>So if you want to try to have Try to have some</v>

01:04:46.720 --> 01:04:50.400
<v Speaker 3>trad fantasy, get serious about looking at what they were actually doing</v>

01:04:50.480 --> 01:04:52.240
<v Speaker 3>as there was a great deal more to it.</v>

01:04:52.240 --> 01:04:56.480
<v Speaker 3>And oh by the way, abortions were very common in nunneries, and</v>

01:04:56.480 --> 01:04:59.760
<v Speaker 3>sodomy was very common in the monasteries in the fifteen hundreds.</v>

01:04:59.760 --> 01:05:04.800
<v Speaker 3>That's something that's referred to obliquely in the Book of Concord.</v>

01:05:04.800 --> 01:05:07.200
<v Speaker 3>It also goes back another five hundred years before that.</v>

01:05:07.200 --> 01:05:10.880
<v Speaker 3>Saint Peter Damien, one of the doctors of the Roman Catholic Church</v>

01:05:10.960 --> 01:05:18.240
<v Speaker 3>himself condemned the the obscene sexual abuses that were occurring within those</v>

01:05:18.240 --> 01:05:20.720
<v Speaker 3>places in the Roman Catholic Church.</v>

01:05:20.720 --> 01:05:25.440
<v Speaker 3>So these places that we're told, oh, it's just quiet reflection on</v>

01:05:25.440 --> 01:05:26.480
<v Speaker 3>God and prayer.</v>

01:05:26.480 --> 01:05:32.560
<v Speaker 3>No. The vast the vows of celibacy led directly to egregious sexual</v>

01:05:32.560 --> 01:05:34.720
<v Speaker 3>sin, as they always do.</v>

01:05:35.040 --> 01:05:38.160
<v Speaker 3>One important point that I just as an aside that I think</v>

01:05:38.160 --> 01:05:42.000
<v Speaker 3>is worth making, celibacy is a gift from God.</v>

01:05:42.320 --> 01:05:44.480
<v Speaker 3>It is a specific gift.</v>

01:05:44.480 --> 01:05:48.160
<v Speaker 3>If you hear my voice, you are almost certainly not celibate.</v>

01:05:48.160 --> 01:05:49.120
<v Speaker 3>It is so rare.</v>

01:05:49.120 --> 01:05:51.840
<v Speaker 3>You've probably never met anyone who's celibate.</v>

01:05:51.840 --> 01:05:54.720
<v Speaker 3>Well, that doesn't make sense because you you know you're listening and</v>

01:05:54.720 --> 01:05:55.840
<v Speaker 3>you're not a fornicator.</v>

01:05:55.840 --> 01:05:57.840
<v Speaker 3>Yes. That's exactly the point.</v>

01:05:57.840 --> 01:06:01.120
<v Speaker 3>Celibate is not the antonym for having sex.</v>

01:06:01.120 --> 01:06:06.400
<v Speaker 3>Celibate is basically, what is referred to today as is asexuality.</v>

01:06:06.400 --> 01:06:10.880
<v Speaker 3>It's someone who has no desire whatsoever for the opposite sex.</v>

01:06:10.880 --> 01:06:12.720
<v Speaker 3>That is incredibly rare.</v>

01:06:12.720 --> 01:06:17.120
<v Speaker 3>And now today, when people talk about being asexual, a lot of</v>

01:06:17.120 --> 01:06:18.880
<v Speaker 3>them just have mental problems.</v>

01:06:19.040 --> 01:06:21.600
<v Speaker 3>I'm not saying all the people who say they're asexual have a</v>

01:06:21.600 --> 01:06:22.480
<v Speaker 3>gift from God.</v>

01:06:22.480 --> 01:06:24.400
<v Speaker 3>Most of them probably have a demon.</v>

01:06:24.400 --> 01:06:28.000
<v Speaker 3>But God has on occasion made people who simply do not have</v>

01:06:28.000 --> 01:06:29.040
<v Speaker 3>any desire.</v>

01:06:29.040 --> 01:06:31.440
<v Speaker 3>If you have ever had sexual desire for a member of the</v>

01:06:31.760 --> 01:06:34.400
<v Speaker 3>opposite sex, you are not celibate.</v>

01:06:34.400 --> 01:06:36.320
<v Speaker 3>You are simply not a fornicator.</v>

01:06:36.320 --> 01:06:39.680
<v Speaker 3>So if you have desire and you burn with desire, you should</v>

01:06:39.680 --> 01:06:42.560
<v Speaker 3>be married so that you can live a godly life and that</v>

01:06:42.560 --> 01:06:45.040
<v Speaker 3>desire can be fulfilled in a godly fashion.</v>

01:06:45.040 --> 01:06:47.840
<v Speaker 3>The opposite is not celibacy.</v>

01:06:47.840 --> 01:06:50.720
<v Speaker 3>So it's it's just a point to make because I it's I</v>

01:06:50.720 --> 01:06:55.520
<v Speaker 3>think it's very dangerous when we conflate that term and then try</v>

01:06:55.520 --> 01:06:59.520
<v Speaker 3>to hold people to impossible standards.</v>

01:06:59.920 --> 01:07:02.240
<v Speaker 3>Young men, you're not celibate.</v>

01:07:02.720 --> 01:07:04.000
<v Speaker 3>you're not married.</v>

01:07:04.000 --> 01:07:06.720
<v Speaker 3>And the implication of not being married is that you're not having</v>

01:07:06.720 --> 01:07:08.480
<v Speaker 3>sex. That should be the default.</v>

01:07:08.480 --> 01:07:13.680
<v Speaker 3>If you're not married, you're either being chaste or you're being a</v>

01:07:13.680 --> 01:07:17.920
<v Speaker 3>fornicator. And then if you are married, you should be having sex,</v>

01:07:17.920 --> 01:07:21.840
<v Speaker 3>except for periods of abstemption with the agreement of both parties.</v>

01:07:21.840 --> 01:07:23.040
<v Speaker 3>That's what God says.</v>

01:07:23.360 --> 01:07:25.760
<v Speaker 3>Everything else is weird and sinful.</v>

01:07:25.760 --> 01:07:27.760
<v Speaker 3>So just stick to the basics.</v>

01:07:27.760 --> 01:07:29.440
<v Speaker 3>It's not complicated.</v>

01:07:31.360 --> 01:07:33.840
<v Speaker 3>So to wrap up, we just want to talk a little bit</v>

01:07:33.840 --> 01:07:37.760
<v Speaker 3>about the progress we made in in growing the audience for this</v>

01:07:37.760 --> 01:07:39.680
<v Speaker 3>podcast in the last six months.</v>

01:07:39.680 --> 01:07:44.640
<v Speaker 3>We went from absolutely nothing, no advertising budget, no curb appeal, no</v>

01:07:44.640 --> 01:07:46.560
<v Speaker 3>reason for anyone to listen to us.</v>

01:07:46.560 --> 01:07:49.840
<v Speaker 3>I've said before in private that when we started this I I</v>

01:07:49.840 --> 01:07:52.560
<v Speaker 3>hoped that we would get past the point that most of our</v>

01:07:52.560 --> 01:07:54.560
<v Speaker 3>friends would be kind of pity listening.</v>

01:07:54.560 --> 01:07:58.160
<v Speaker 3>Yeah, so if we got if we got past about fifty listeners</v>

01:07:58.160 --> 01:08:00.080
<v Speaker 3>every week I was gonna be pretty happy.</v>

01:08:00.080 --> 01:08:03.680
<v Speaker 3>That was kind of the first threshold for okay, we're somebody's actually</v>

01:08:03.680 --> 01:08:05.600
<v Speaker 3>paying attention and maybe they care.</v>

01:08:05.600 --> 01:08:07.680
<v Speaker 3>We very rapidly blew past that.</v>

01:08:07.680 --> 01:08:11.200
<v Speaker 3>Uh the growth has been very, very steady week over week and</v>

01:08:11.200 --> 01:08:12.480
<v Speaker 3>month over month.</v>

01:08:12.480 --> 01:08:14.240
<v Speaker 3>And it's been entirely word of mouth.</v>

01:08:14.240 --> 01:08:17.360
<v Speaker 3>It's been you, the listener, sharing it with friends, you know, people</v>

01:08:17.360 --> 01:08:21.760
<v Speaker 3>at church, coworkers, just friends you know, uh you know, sometimes individual</v>

01:08:21.760 --> 01:08:26.080
<v Speaker 3>episodes, sometimes recommending the entire podcast series as a whole.</v>

01:08:26.240 --> 01:08:28.000
<v Speaker 3>We're very thankful for all of that.</v>

01:08:28.000 --> 01:08:28.320
<v Speaker 3>Um</v>

01:08:29.760 --> 01:08:32.080
<v Speaker 3>we never wanted to do this just to be shouting into the</v>

01:08:32.080 --> 01:08:35.200
<v Speaker 3>void, but at the same time it's it's very much appreciated that</v>

01:08:35.200 --> 01:08:35.520
<v Speaker 3>people</v>

01:08:36.480 --> 01:08:39.360
<v Speaker 3>see and hear some value in what it is that we're saying.</v>

01:08:39.360 --> 01:08:42.240
<v Speaker 3>And I I think that the feedback that we've gotten has been</v>

01:08:42.240 --> 01:08:45.600
<v Speaker 3>very much along the lines of what we set out to do,</v>

01:08:45.600 --> 01:08:50.000
<v Speaker 3>which was to talk about the things that almost everybody else is</v>

01:08:50.000 --> 01:08:51.120
<v Speaker 3>afraid to talk about.</v>

01:08:51.120 --> 01:08:55.120
<v Speaker 3>Talk about them in an intelligent fashion, in a a fearless fashion,</v>

01:08:55.120 --> 01:08:59.520
<v Speaker 3>that just goes through things that are actually impactful in the world</v>

01:08:59.840 --> 01:09:02.640
<v Speaker 3>and shed some light on them, not new light.</v>

01:09:02.640 --> 01:09:05.200
<v Speaker 3>You know, the we make the case as often as we can.</v>

01:09:05.200 --> 01:09:07.360
<v Speaker 3>We're not saying anything new about this.</v>

01:09:07.360 --> 01:09:11.360
<v Speaker 3>We're saying things that generally have everyone used to think and then</v>

01:09:11.360 --> 01:09:13.040
<v Speaker 3>at some point they went away.</v>

01:09:13.040 --> 01:09:17.120
<v Speaker 3>As Christians, we should want to be connected with what Christians have</v>

01:09:17.120 --> 01:09:18.000
<v Speaker 3>always believed.</v>

01:09:18.000 --> 01:09:19.680
<v Speaker 3>That's always an important question.</v>

01:09:19.680 --> 01:09:23.840
<v Speaker 3>So today, you know, we going from zero, going from, you know,</v>

01:09:23.840 --> 01:09:26.720
<v Speaker 3>me and Corey being the only listeners every morning as we as</v>

01:09:26.720 --> 01:09:29.360
<v Speaker 3>we had prepped the show to make sure it sounded good and</v>

01:09:29.600 --> 01:09:32.080
<v Speaker 3>one of the things that was important to us was the audio</v>

01:09:32.080 --> 01:09:36.400
<v Speaker 3>quality. Uh it was hilarious to me when Issues etcetera put those</v>

01:09:36.400 --> 01:09:38.720
<v Speaker 3>clips of us on their show.</v>

01:09:38.720 --> 01:09:42.320
<v Speaker 3>Our audio quality was actually better than theirs somehow in the same</v>

01:09:42.320 --> 01:09:45.840
<v Speaker 3>recording. I don't I guess that's a function of you know they</v>

01:09:45.840 --> 01:09:48.960
<v Speaker 3>have how they have their voices compressed and stuff, but it actually</v>

01:09:48.960 --> 01:09:49.760
<v Speaker 3>sounds really good.</v>

01:09:49.760 --> 01:09:50.720
<v Speaker 3>And that was important to us.</v>

01:09:50.720 --> 01:09:52.800
<v Speaker 3>You know, we C Corey and I both spent a fair amount</v>

01:09:52.800 --> 01:09:57.440
<v Speaker 3>of money on mics and in hardware and software, specifically so that</v>

01:09:57.440 --> 01:10:00.640
<v Speaker 3>this could This could be listenable because we knew that the things</v>

01:10:00.640 --> 01:10:03.680
<v Speaker 3>that we were gonna be saying were gonna be hard to hear.</v>

01:10:03.680 --> 01:10:06.160
<v Speaker 3>We wanted to make sure that actually hearing them would at least</v>

01:10:06.160 --> 01:10:07.440
<v Speaker 3>be an easy experience.</v>

01:10:07.440 --> 01:10:09.120
<v Speaker 3>So I I think we pulled that off.</v>

01:10:09.120 --> 01:10:10.720
<v Speaker 3>I'm happy with how it sounds.</v>

01:10:10.720 --> 01:10:14.000
<v Speaker 3>Uh there was some somebody making fun of my voice yesterday.</v>

01:10:14.000 --> 01:10:15.520
<v Speaker 3>I don't like my voice either, dude.</v>

01:10:15.520 --> 01:10:16.560
<v Speaker 3>It's what God gave me.</v>

01:10:16.560 --> 01:10:17.600
<v Speaker 3>It's what I got.</v>

01:10:17.600 --> 01:10:20.560
<v Speaker 3>Uh the fun he he d someone specifically said I was low</v>

01:10:20.720 --> 01:10:22.240
<v Speaker 3>T. Well, whatever.</v>

01:10:22.240 --> 01:10:25.040
<v Speaker 3>The irony is that a lot of my voice is below about</v>

01:10:25.040 --> 01:10:27.920
<v Speaker 3>a hundred hertz, but I have to chop it all off because</v>

01:10:28.080 --> 01:10:31.120
<v Speaker 3>it doesn't come through as a pleasing baritone on the mic.</v>

01:10:31.120 --> 01:10:32.640
<v Speaker 3>It just comes through as boomy.</v>

01:10:32.640 --> 01:10:35.120
<v Speaker 3>So I I have to chop all the low end of my</v>

01:10:35.120 --> 01:10:38.480
<v Speaker 3>voice off, not because it's you know, a pleasing rumble.</v>

01:10:38.480 --> 01:10:40.080
<v Speaker 3>It would just it sounds bad.</v>

01:10:40.080 --> 01:10:42.320
<v Speaker 3>You know, I I've done it both ways and listened.</v>

01:10:42.320 --> 01:10:44.720
<v Speaker 3>It would m sound much worse if you heard all of my</v>

01:10:44.720 --> 01:10:47.760
<v Speaker 3>voice. So you're hearing some of the higher stuff, but that that's</v>

01:10:47.760 --> 01:10:48.640
<v Speaker 3>typical in audio.</v>

01:10:48.640 --> 01:10:50.960
<v Speaker 3>Generally, you have to roll off at about 100 hertz.</v>

01:10:50.960 --> 01:10:52.240
<v Speaker 3>We cared about that stuff.</v>

01:10:52.240 --> 01:10:54.560
<v Speaker 3>So I could make myself sound deeper.</v>

01:10:54.560 --> 01:10:56.720
<v Speaker 3>I am not using a voice changer.</v>

01:10:56.720 --> 01:10:58.800
<v Speaker 3>This is what I sound like all the time.</v>

01:10:58.800 --> 01:11:01.920
<v Speaker 3>The funny thing is that before I bought this really fancy mic,</v>

01:11:01.920 --> 01:11:05.680
<v Speaker 3>I had a much lower rev regard for my voice because I'd</v>

01:11:05.760 --> 01:11:08.400
<v Speaker 3>only ever heard shoddy recordings of my voice.</v>

01:11:08.400 --> 01:11:12.240
<v Speaker 3>So I was actually pleased that when I recorded it on good</v>

01:11:12.240 --> 01:11:15.440
<v Speaker 3>equipment, it didn't sound as bad as I thought.</v>

01:11:15.440 --> 01:11:18.320
<v Speaker 3>And it's worth noting that none of you have ever heard your</v>

01:11:18.320 --> 01:11:20.320
<v Speaker 3>own voice until you've heard a recording.</v>

01:11:20.320 --> 01:11:23.440
<v Speaker 3>What you hear in your head is not only going through the</v>

01:11:23.440 --> 01:11:26.480
<v Speaker 3>air to your ears, but it's also going straight through all the</v>

01:11:26.480 --> 01:11:28.480
<v Speaker 3>meat in your head to your ears.</v>

01:11:28.480 --> 01:11:31.600
<v Speaker 3>So there's a muffled version of your voice going straight from your</v>

01:11:31.600 --> 01:11:35.600
<v Speaker 3>voice box into your eardrum without passing through the air, which is</v>

01:11:35.600 --> 01:11:38.480
<v Speaker 3>why all of us sound really weird on recordings.</v>

01:11:38.480 --> 01:11:40.000
<v Speaker 3>That's what everybody else hears.</v>

01:11:40.000 --> 01:11:41.840
<v Speaker 3>So I wish you could hear the sound of my voice in</v>

01:11:41.840 --> 01:11:42.080
<v Speaker 3>my head.</v>

01:11:42.320 --> 01:11:45.360
<v Speaker 3>I think it sounds better, but yeah, that's not real.</v>

01:11:45.360 --> 01:11:46.480
<v Speaker 3>That's not who I really am.</v>

01:11:46.480 --> 01:11:48.640
<v Speaker 3>This is who I really am.</v>

01:11:48.640 --> 01:11:51.360
<v Speaker 3>When we when we got set, we wanted to make sure it</v>

01:11:51.360 --> 01:11:53.760
<v Speaker 3>sounded good because we wanted to we want it to be a</v>

01:11:53.760 --> 01:11:54.320
<v Speaker 3>good podcast.</v>

01:11:54.320 --> 01:11:56.400
<v Speaker 3>We want it to be listenable and enjoyable.</v>

01:11:56.400 --> 01:11:59.840
<v Speaker 3>Uh I've listened to thousands of hours of podcasts and wanted to</v>

01:11:59.840 --> 01:12:02.880
<v Speaker 3>make sure that this was worth listening to, you know, in addition</v>

01:12:02.880 --> 01:12:05.360
<v Speaker 3>to the content, but that it was just sound good and be</v>

01:12:05.360 --> 01:12:06.160
<v Speaker 3>easy to hear.</v>

01:12:06.160 --> 01:12:09.360
<v Speaker 3>So thank you for those who have have complimented us on the</v>

01:12:09.360 --> 01:12:10.880
<v Speaker 3>on the sound of those things as</v>

01:12:10.880 --> 01:12:11.200
well.

01:12:11.520 --> 01:12:15.520
<v Speaker 2>And so just to give some rough information about sort of how</v>

01:12:15.520 --> 01:12:20.640
<v Speaker 2>many listeners we have, how many total downloads and things like that.</v>

01:12:20.640 --> 01:12:23.680
<v Speaker 2>I want to start off by pointing out that we do not</v>

01:12:23.680 --> 01:12:28.480
<v Speaker 2>actually have particularly invasive tracking setup.</v>

01:12:28.480 --> 01:12:32.240
<v Speaker 2>So a lot of this is some math on my end and</v>

01:12:32.240 --> 01:12:37.040
<v Speaker 2>a bit of guesswork, admittedly, because we just don't have invasive analytics.</v>

01:12:37.040 --> 01:12:41.920
<v Speaker 2>We're not tracking every single download and where it was downloaded and</v>

01:12:41.920 --> 01:12:44.080
<v Speaker 2>the device and all of that stuff.</v>

01:12:44.080 --> 01:12:45.200
<v Speaker 2>We're not doing that.</v>

01:12:45.600 --> 01:12:47.280
<v Speaker 2>that's not our goal here.</v>

01:12:47.280 --> 01:12:51.120
<v Speaker 2>You do that if you're trying to sell your podcast to advertisers</v>

01:12:51.360 --> 01:12:54.000
<v Speaker 2>and one we're not and two</v>

01:12:55.120 --> 01:12:59.360
<v Speaker 2>probably a fairly limited pool of advertisers if we were so inclined.</v>

01:12:59.360 --> 01:13:02.640
<v Speaker 2>I can think of maybe one or two who would actually be</v>

01:13:02.640 --> 01:13:05.200
<v Speaker 2>interested, but not something we have in mind.</v>

01:13:05.200 --> 01:13:09.600
<v Speaker 2>We as as we mentioned, this is not something we're doing to</v>

01:13:09.600 --> 01:13:10.560
<v Speaker 2>make money.</v>

01:13:10.560 --> 01:13:13.520
<v Speaker 2>If we were doing this to make money, you would have to</v>

01:13:13.520 --> 01:13:15.200
<v Speaker 2>conclude that we're both idiots.</v>

01:13:15.200 --> 01:13:17.920
<v Speaker 2>Because this is one of the worst possible ways you could try</v>

01:13:17.920 --> 01:13:19.120
<v Speaker 2>to do that.</v>

01:13:19.120 --> 01:13:23.200
<v Speaker 2>Because we are going to offend basically everyone at some point.</v>

01:13:23.200 --> 01:13:26.480
<v Speaker 2>Everyone has idols, and we're going to step on all of them.</v>

01:13:28.240 --> 01:13:32.480
<v Speaker 2>But anyway, to look at some rough numbers.</v>

01:13:32.480 --> 01:13:38.480
<v Speaker 2>If I look at the total number of downloads and then do</v>

01:13:38.480 --> 01:13:41.840
<v Speaker 2>a little bit of math to figure out the actual ultimate number.</v>

01:13:41.840 --> 01:13:49.200
<v Speaker 2>We have somewhere between seventy and seventy five thousand total episode downloads</v>

01:13:49.200 --> 01:13:51.280
<v Speaker 2>so far.</v>

01:13:51.280 --> 01:13:52.720
<v Speaker 2>Now I I don't have</v>

01:13:53.760 --> 01:13:57.280
<v Speaker 2>a complete breakdown of that</v>

01:13:58.240 --> 01:14:01.760
<v Speaker 2>by episode because I was not tracking that initially.</v>

01:14:01.760 --> 01:14:04.800
<v Speaker 2>I was just tracking the total number of downloads.</v>

01:14:04.800 --> 01:14:08.160
<v Speaker 2>And so you know, do some very simple math.</v>

01:14:08.160 --> 01:14:12.400
<v Speaker 2>If you have seventy five thousand total, that's about twenty nine hundred</v>

01:14:12.400 --> 01:14:16.400
<v Speaker 2>downloads per episode, if you assume the episodes are equal.</v>

01:14:16.400 --> 01:14:19.280
<v Speaker 2>They're not, some have more downloads than others.</v>

01:14:19.280 --> 01:14:21.120
<v Speaker 2>But that is about</v>

01:14:22.080 --> 01:14:27.120
<v Speaker 2>right on track now that I have per episode information because we're</v>

01:14:27.120 --> 01:14:31.280
<v Speaker 2>at right around 2100, say for episode twenty two, and a little</v>

01:14:31.280 --> 01:14:35.280
<v Speaker 2>less for episode twenty three, and a little less than twenty-three for</v>

01:14:35.280 --> 01:14:38.000
<v Speaker 2>twenty-four, because we have a long tail on these episodes.</v>

01:14:38.000 --> 01:14:41.920
<v Speaker 2>People are continuing to download them as they remain up.</v>

01:14:42.800 --> 01:14:49.840
<v Speaker 2>But we are getting right around 1200 to maybe 1500</v>

01:14:49.920 --> 01:14:53.120
<v Speaker 2>depending downloads right away on release day.</v>

01:14:53.120 --> 01:14:56.240
<v Speaker 2>And so that represents the number of people we have who have</v>

01:14:56.240 --> 01:15:01.760
<v Speaker 2>subscribed in the various podcast apps, which we're quite pleased with that</v>

01:15:01.760 --> 01:15:03.280
<v Speaker 2>number. It's a good number.</v>

01:15:03.280 --> 01:15:06.960
<v Speaker 2>And then even more so with the number of, like I said,</v>

01:15:06.960 --> 01:15:10.480
<v Speaker 2>the long tail, the number of people who are continuing to download,</v>

01:15:10.480 --> 01:15:17.120
<v Speaker 2>share these episodes, listen to them weeks, months after the fact.</v>

01:15:17.120 --> 01:15:21.600
<v Speaker 2>We do not have a podcast where people are just listening on</v>

01:15:21.920 --> 01:15:25.280
<v Speaker 2>the day of release, deleting it and then ever thinking about it</v>

01:15:25.280 --> 01:15:27.840
<v Speaker 2>again. Which of course is not what we want.</v>

01:15:27.840 --> 01:15:30.720
<v Speaker 2>We don't want people to never think about these issues again.</v>

01:15:30.720 --> 01:15:35.440
<v Speaker 2>These are important issues about which Christians should be continuing to think.</v>

01:15:35.840 --> 01:15:39.600
<v Speaker 2>And so some will return to these episodes when they have questions,</v>

01:15:39.600 --> 01:15:43.760
<v Speaker 2>or when someone else asks a question, they want to provide an</v>

01:15:43.760 --> 01:15:47.360
<v Speaker 2>answer. Here's an episode about this specific question.</v>

01:15:47.360 --> 01:15:48.320
<v Speaker 2>And we see that.</v>

01:15:48.320 --> 01:15:53.040
<v Speaker 2>We see spikes in downloads for certain episodes sometimes where someone has</v>

01:15:53.040 --> 01:15:54.560
<v Speaker 2>shared it somewhere.</v>

01:15:54.560 --> 01:15:58.560
<v Speaker 2>Sometimes we happen to notice the share, sometimes we don't, because some</v>

01:15:58.560 --> 01:16:01.440
<v Speaker 2>of these are shared in group chats to which we are not</v>

01:16:01.440 --> 01:16:06.080
<v Speaker 2>party. But we know that this is being shared, that the information</v>

01:16:06.080 --> 01:16:09.920
<v Speaker 2>is being spread, and it has basically all been organic at this</v>

01:16:09.920 --> 01:16:14.000
<v Speaker 2>point. We've been boosted a few times by people on Twitter and</v>

01:16:14.000 --> 01:16:19.280
<v Speaker 2>elsewhere who've liked the content, but it has been an entirely organic</v>

01:16:19.280 --> 01:16:22.800
<v Speaker 2>thing how this podcast has spread and grown.</v>

01:16:23.200 --> 01:16:25.680
<v Speaker 3>So the reason we're talking about this is that y if you</v>

01:16:25.680 --> 01:16:28.080
<v Speaker 3>are listening, we just want you to know and you're in good</v>

01:16:28.080 --> 01:16:31.760
<v Speaker 3>company. You know, if you happen to stumble across us and have</v>

01:16:31.760 --> 01:16:34.960
<v Speaker 3>no idea if it's just two crazy guys shouting into a microphone</v>

01:16:35.040 --> 01:16:39.200
<v Speaker 3>and then you, you know, basically with a uh shortwave radio tuning</v>

01:16:39.200 --> 01:16:41.120
<v Speaker 3>in in your your cabin.</v>

01:16:41.120 --> 01:16:42.480
<v Speaker 3>It's not that isolated.</v>

01:16:42.800 --> 01:16:45.760
<v Speaker 3>there are thousands of people who are listening right along with you</v>

01:16:46.080 --> 01:16:47.920
<v Speaker 3>and some of them are hate listeners.</v>

01:16:47.920 --> 01:16:49.840
<v Speaker 3>You know, like the the guy I mentioned who was making fun</v>

01:16:49.840 --> 01:16:50.560
<v Speaker 3>of me yesterday.</v>

01:16:50.560 --> 01:16:51.200
<v Speaker 3>Whatever, dude.</v>

01:16:51.200 --> 01:16:52.320
<v Speaker 3>I'm glad you're listening.</v>

01:16:52.320 --> 01:16:56.560
<v Speaker 3>I think it's hilarious that we have hate listeners because They're keeping</v>

01:16:56.560 --> 01:16:57.840
<v Speaker 3>up with the latest episodes.</v>

01:16:57.840 --> 01:16:58.480
<v Speaker 3>They're listening.</v>

01:16:58.480 --> 01:17:00.240
<v Speaker 3>They're listening to every word we say.</v>

01:17:00.240 --> 01:17:03.200
<v Speaker 3>And all they can do is make fun.</v>

01:17:03.200 --> 01:17:06.080
<v Speaker 3>There's been no serious critique of our content.</v>

01:17:06.080 --> 01:17:07.920
<v Speaker 3>Even when we were on issues, etc.</v>

01:17:08.000 --> 01:17:08.560
<v Speaker 3>last week.</v>

01:17:08.560 --> 01:17:10.160
<v Speaker 3>It wasn't a serious cr critique.</v>

01:17:10.160 --> 01:17:11.840
<v Speaker 3>It was it was absurd.</v>

01:17:11.840 --> 01:17:14.720
<v Speaker 3>I it was it was laughably goofy.</v>

01:17:14.720 --> 01:17:16.960
<v Speaker 3>You know, they would play a very charitable clip.</v>

01:17:16.960 --> 01:17:20.960
<v Speaker 3>I was very thankful that when Jeff edited those clips, he was</v>

01:17:20.960 --> 01:17:21.680
<v Speaker 3>very fair.</v>

01:17:21.680 --> 01:17:25.200
<v Speaker 3>He put our entire argument on the air, which shocked me, because</v>

01:17:25.280 --> 01:17:27.840
<v Speaker 3>the other guy who was on there had not done that on</v>

01:17:27.840 --> 01:17:30.960
<v Speaker 3>his own show, which was even more ham fisted.</v>

01:17:31.040 --> 01:17:33.520
<v Speaker 3>So that So they would air a complete clip of of us</v>

01:17:33.520 --> 01:17:36.880
<v Speaker 3>making an argument and then Todd would say, So what did we</v>

01:17:36.880 --> 01:17:37.760
<v Speaker 3>just hear?</v>

01:17:37.760 --> 01:17:40.800
<v Speaker 3>And then the other guy would make some absurd comments that had</v>

01:17:40.800 --> 01:17:43.040
<v Speaker 3>literally nothing to do with what we had just said.</v>

01:17:43.040 --> 01:17:46.400
<v Speaker 3>It was like I said, it was the best unpaid advertisement we</v>

01:17:46.400 --> 01:17:47.680
<v Speaker 3>ever could have hoped for.</v>

01:17:47.680 --> 01:17:50.240
<v Speaker 3>And so I hope that lots of people will will discover us</v>

01:17:50.240 --> 01:17:52.880
<v Speaker 3>as a result of them trying to make fun of us and</v>

01:17:52.880 --> 01:17:54.720
<v Speaker 3>saying we're heretics and whatever.</v>

01:17:54.720 --> 01:17:56.960
<v Speaker 3>If you're listening, at least you know some of you think we're</v>

01:17:56.880 --> 01:17:59.280
<v Speaker 3>heretics, some of you hate us and want to ma make fun</v>

01:17:59.280 --> 01:17:59.840
<v Speaker 3>of us.</v>

01:17:59.840 --> 01:18:00.960
<v Speaker 3>We're glad you're listening.</v>

01:18:00.960 --> 01:18:04.160
<v Speaker 3>I hope that something we say will reach your heart too, because</v>

01:18:04.480 --> 01:18:06.000
<v Speaker 3>this isn't coming from us.</v>

01:18:06.240 --> 01:18:09.200
<v Speaker 3>we think that what we're saying is conconant with what God has</v>

01:18:09.200 --> 01:18:12.400
<v Speaker 3>said. So to everyone else, which is a majority of our listeners,</v>

01:18:12.400 --> 01:18:16.240
<v Speaker 3>certainly thank you very much for sharing it, for uh recommending it</v>

01:18:16.400 --> 01:18:19.120
<v Speaker 3>to others, for spending the time listening to our voices.</v>

01:18:19.120 --> 01:18:22.400
<v Speaker 3>You know, it's it's flattering and humbling that anyone would care what</v>

01:18:22.400 --> 01:18:23.840
<v Speaker 3>we have to say.</v>

01:18:23.840 --> 01:18:26.320
<v Speaker 3>I've said in the past, you know, I spend most of my</v>

01:18:26.320 --> 01:18:29.840
<v Speaker 3>time getting called retarded for saying this stuff because people don't get</v>

01:18:29.840 --> 01:18:33.360
<v Speaker 3>it. And it's nice for us to have the opportunity for a</v>

01:18:33.360 --> 01:18:37.360
<v Speaker 3>long form discussion to Make the case clearly.</v>

01:18:37.360 --> 01:18:40.560
<v Speaker 3>You know, when people have asked me in person to defend some</v>

01:18:40.560 --> 01:18:44.880
<v Speaker 3>of the things that we've said here, it it's a little puzzling</v>

01:18:44.880 --> 01:18:48.240
<v Speaker 3>to for someone to think that a two hour episode could fit</v>

01:18:48.240 --> 01:18:51.360
<v Speaker 3>in to part of a a conversation that's not going to be</v>

01:18:51.360 --> 01:18:52.640
<v Speaker 3>that long.</v>

01:18:52.640 --> 01:18:55.040
<v Speaker 3>The nice thing about us being able to sit here and talk</v>

01:18:55.040 --> 01:18:57.600
<v Speaker 3>is that we can cover all the bases, at least ones we</v>

01:18:57.600 --> 01:18:59.040
<v Speaker 3>think are important.</v>

01:18:59.040 --> 01:19:01.760
<v Speaker 3>That's I think that's I think one of the best examples is</v>

01:19:01.760 --> 01:19:04.880
<v Speaker 3>Corey's tweet from last Friday about interracial marriage.</v>

01:19:05.040 --> 01:19:09.120
<v Speaker 3>It was like one sentence, got six hundred thousand plus views, got</v>

01:19:09.120 --> 01:19:11.280
<v Speaker 3>the whole world riled up condemning him.</v>

01:19:11.280 --> 01:19:14.080
<v Speaker 3>And then on Monday you did uh you know, about a half-hour</v>

01:19:14.080 --> 01:19:18.000
<v Speaker 3>podcast where you just discussed your explanation for it.</v>

01:19:18.000 --> 01:19:22.000
<v Speaker 3>And the people the few people who listen to that explanation, most</v>

01:19:22.000 --> 01:19:24.080
<v Speaker 3>of them like, okay, I can see that argument.</v>

01:19:24.080 --> 01:19:25.600
<v Speaker 3>That's the way this stuff works.</v>

01:19:25.600 --> 01:19:27.360
<v Speaker 3>You can't have a good discussion on Twitter.</v>

01:19:27.360 --> 01:19:29.760
<v Speaker 3>You can't have a good short form discussion.</v>

01:19:29.760 --> 01:19:32.720
<v Speaker 3>You can light a fuse, you can shine a light, but that's</v>

01:19:32.720 --> 01:19:33.680
<v Speaker 3>all it does.</v>

01:19:33.680 --> 01:19:36.880
<v Speaker 3>To actually have a serious discussion about this stuff takes time.</v>

01:19:36.880 --> 01:19:39.680
<v Speaker 3>And so we're appreciative to everyone who would spend the time to</v>

01:19:39.680 --> 01:19:43.680
<v Speaker 3>actually hear us out because that's you know that that's important.</v>

01:19:43.680 --> 01:19:46.560
<v Speaker 3>It it's important to whatever it is that you think you want</v>

01:19:46.560 --> 01:19:48.880
<v Speaker 3>to focus on, spend some time on it.</v>

01:19:48.880 --> 01:19:51.920
<v Speaker 3>And we're glad the folks would spend some time with us.</v>

01:19:52.320 --> 01:19:54.800
<v Speaker 3>One of the things I wanted to mention is discoverability.</v>

01:19:54.800 --> 01:19:57.600
<v Speaker 3>Um, you know, if you listen to us, if you happen to</v>

01:19:57.600 --> 01:20:03.280
<v Speaker 3>listen on the web, please subscribe through whatever your platform's podcast player</v>

01:20:03.280 --> 01:20:10.320
<v Speaker 3>is. Those subscription stats help the engines of recommendation to recommend podcast</v>

01:20:10.480 --> 01:20:11.120
<v Speaker 3>other people.</v>

01:20:11.120 --> 01:20:14.560
<v Speaker 3>Yeah, we put Stone Choir shows up with issues, etc.</v>

01:20:14.880 --> 01:20:16.960
<v Speaker 3>And uh a number of other shows.</v>

01:20:16.960 --> 01:20:20.160
<v Speaker 3>Some are related to religion, some aren't, which is great.</v>

01:20:20.160 --> 01:20:23.600
<v Speaker 3>Yeah, I'm glad that there are people who have diverse interests who</v>

01:20:23.600 --> 01:20:25.280
<v Speaker 3>are also tuning into this.</v>

01:20:25.280 --> 01:20:29.120
<v Speaker 3>Uh we show up in the Christianity podcast listings.</v>

01:20:29.120 --> 01:20:32.000
<v Speaker 3>If you use one of those, we're gonna ask you to take</v>

01:20:32.000 --> 01:20:32.720
<v Speaker 3>a few minutes.</v>

01:20:32.880 --> 01:20:35.440
<v Speaker 3>well not even a few minutes, take you know, twenty seconds, to</v>

01:20:35.440 --> 01:20:37.600
<v Speaker 3>go and please leave a five star review.</v>

01:20:37.600 --> 01:20:40.880
<v Speaker 3>Uh we don't say five stars because you necessarily agree with everything.</v>

01:20:40.880 --> 01:20:44.240
<v Speaker 3>It's just that on a scale of one to five, if you</v>

01:20:44.240 --> 01:20:46.320
<v Speaker 3>want to say what you actually think and you say like a</v>

01:20:46.320 --> 01:20:49.360
<v Speaker 3>three or a four, it drags down the score in such a</v>

01:20:49.360 --> 01:20:52.240
<v Speaker 3>way that when someone glances, you know, just like on Yelp or</v>

01:20:52.240 --> 01:20:55.040
<v Speaker 3>anything else, five stars like, Oh, that's amazing.</v>

01:20:55.040 --> 01:20:56.320
<v Speaker 3>That must be a great show.</v>

01:20:56.320 --> 01:20:58.720
<v Speaker 3>If you get down to four point eight, people are thinking, um,</v>

01:20:58.720 --> 01:20:59.520
<v Speaker 3>yeah, maybe.</v>

01:20:59.600 --> 01:21:02.880
<v Speaker 3>If something's like a three and a half, people think that's mediocre.</v>

01:21:02.880 --> 01:21:04.560
<v Speaker 3>I'm I'm not gonna waste my time.</v>

01:21:04.560 --> 01:21:08.640
<v Speaker 3>And we've had right now we have like fifty six s reviews</v>

01:21:08.640 --> 01:21:13.360
<v Speaker 3>on the IOS uh listings and we have a score like four</v>

01:21:13.360 --> 01:21:13.760
<v Speaker 3>point five.</v>

01:21:13.760 --> 01:21:17.040
<v Speaker 3>We had a we've had a few hate listeners leave some comments</v>

01:21:17.040 --> 01:21:19.440
<v Speaker 3>and their feedback, you know, one star reviews.</v>

01:21:19.440 --> 01:21:21.360
<v Speaker 3>There will be more of this now that we're mentioning it.</v>

01:21:21.360 --> 01:21:24.080
<v Speaker 3>We had debated for a while whether we would say anything because</v>

01:21:24.080 --> 01:21:26.800
<v Speaker 3>some of the people who are so filled with hate will want</v>

01:21:26.800 --> 01:21:29.600
<v Speaker 3>to prevent anyone from discovering this podcast.</v>

01:21:29.600 --> 01:21:32.640
<v Speaker 3>But now that we're mentioning it, it is important for you if</v>

01:21:32.640 --> 01:21:36.320
<v Speaker 3>you listen and you like it at all, please leave us five</v>

01:21:36.320 --> 01:21:37.280
<v Speaker 3>stars. It's cheap.</v>

01:21:37.280 --> 01:21:38.160
<v Speaker 3>It's easy.</v>

01:21:38.160 --> 01:21:40.880
<v Speaker 3>And it will help improve discoverability.</v>

01:21:40.880 --> 01:21:43.680
<v Speaker 3>You know, if we could get up to five hundred reviews of</v>

01:21:43.680 --> 01:21:47.200
<v Speaker 3>whatever numbers, that makes a big difference in the engine saying, hey,</v>

01:21:47.200 --> 01:21:50.320
<v Speaker 3>this is something you could check out because as great as word</v>

01:21:50.480 --> 01:21:52.560
<v Speaker 3>is of mouth has been.</v>

01:21:52.560 --> 01:21:55.440
<v Speaker 3>One of the fascinating things we've gotten in feedback from the show</v>

01:21:55.440 --> 01:21:58.240
<v Speaker 3>is that people, you know, as recently as this week have said,</v>

01:21:58.240 --> 01:22:00.160
<v Speaker 3>I knew what you guys were like on Twitter.</v>

01:22:00.160 --> 01:22:02.560
<v Speaker 3>I wasn't sure what to expect on the podcast.</v>

01:22:02.560 --> 01:22:06.000
<v Speaker 3>What I got was completely different than what I expected.</v>

01:22:06.000 --> 01:22:07.840
<v Speaker 3>We're sane, yeah.</v>

01:22:07.840 --> 01:22:11.040
<v Speaker 3>Arguably, as as sane as intelligent men can be.</v>

01:22:11.040 --> 01:22:12.080
<v Speaker 3>We're reasonable.</v>

01:22:12.480 --> 01:22:14.720
<v Speaker 3>we make our cases calmly and clearly.</v>

01:22:14.720 --> 01:22:18.800
<v Speaker 3>So folks who just kinda stumble onto the podcast generally like it.</v>

01:22:18.800 --> 01:22:22.480
<v Speaker 3>You know, we're stomping on idols, so there's absolutely content that that's</v>

01:22:22.480 --> 01:22:25.120
<v Speaker 3>going to set people's hair on fire and they're gonna hate it.</v>

01:22:25.120 --> 01:22:26.080
<v Speaker 3>It is what it is.</v>

01:22:26.080 --> 01:22:27.440
<v Speaker 3>I'm I'm not worried about that.</v>

01:22:27.440 --> 01:22:29.520
<v Speaker 3>But if you like the show, if you would like other people</v>

01:22:30.000 --> 01:22:32.880
<v Speaker 3>to dis to discover it, please take a minute and leave a</v>

01:22:32.880 --> 01:22:36.560
<v Speaker 3>five star review on whatever service you use, if it's Spotify, Google,</v>

01:22:36.560 --> 01:22:38.080
<v Speaker 3>Apple, whatever.</v>

01:22:38.080 --> 01:22:42.560
<v Speaker 3>That helps other people find us and help to continue to spread</v>

01:22:42.960 --> 01:22:44.880
<v Speaker 3>a message that we think is worth hearing.</v>

01:22:44.880 --> 01:22:47.440
<v Speaker 3>And if you're listening, hope you hopefully you do as well.</v>

01:22:47.440 --> 01:22:51.360
<v Speaker 2>I know that some people have commented, I've had DMs and other</v>

01:22:51.360 --> 01:22:56.800
<v Speaker 2>things. They've said that I am a different person on Twitter versus</v>

01:22:56.800 --> 01:23:00.640
<v Speaker 2>on the podcast versus on my own podcasts.</v>

01:23:00.640 --> 01:23:05.840
<v Speaker 2>And I would reject the frame that I am a different person.</v>

01:23:05.840 --> 01:23:12.080
<v Speaker 2>It is the different media warrant a different approach.</v>

01:23:12.080 --> 01:23:15.040
<v Speaker 2>And this is related to something that I've mentioned before.</v>

01:23:15.040 --> 01:23:20.000
<v Speaker 2>We have a sort of flattening of behavior, of conduct in the</v>

01:23:20.000 --> 01:23:24.480
<v Speaker 2>modern context, particularly in the US for various reasons.</v>

01:23:24.480 --> 01:23:30.960
<v Speaker 2>So people behave, dress, speak the same everywhere these days, and that's</v>

01:23:30.960 --> 01:23:32.000
<v Speaker 2>very unusual.</v>

01:23:32.000 --> 01:23:36.400
<v Speaker 2>That is not historically how human beings conducted themselves.</v>

01:23:36.400 --> 01:23:40.560
<v Speaker 2>You did not dress, act, and speak the same way on Sunday</v>

01:23:40.560 --> 01:23:44.000
<v Speaker 2>morning at church as you did at the pub with your friends</v>

01:23:44.000 --> 01:23:49.040
<v Speaker 2>after work on Friday or at home with your wife and children.</v>

01:23:49.040 --> 01:23:53.200
<v Speaker 2>You tailored these things to your audience to the environment.</v>

01:23:53.200 --> 01:23:58.080
<v Speaker 2>And that is just exactly what I'm doing when I engage in</v>

01:23:58.080 --> 01:24:02.960
<v Speaker 2>a certain way on Twitter because Twitter Twitter, the only real use</v>

01:24:02.960 --> 01:24:07.360
<v Speaker 2>of Twitter, unless you're purely using it for some sort of entertainment,</v>

01:24:07.360 --> 01:24:10.800
<v Speaker 2>which I guess you can do that.</v>

01:24:10.800 --> 01:24:13.760
<v Speaker 2>But the way to engage on Twitter is that you actually have</v>

01:24:13.760 --> 01:24:16.400
<v Speaker 2>to get people to read what you say.</v>

01:24:16.400 --> 01:24:20.640
<v Speaker 2>You have to get them to want to respond to it.</v>

01:24:20.640 --> 01:24:22.720
<v Speaker 2>And so you you have to get them to engage with it.</v>

01:24:22.720 --> 01:24:24.880
<v Speaker 2>Otherwise there's really no purpose in it.</v>

01:24:24.880 --> 01:24:27.280
<v Speaker 2>You're just shouting into a void.</v>

01:24:27.280 --> 01:24:31.200
<v Speaker 2>And so I engage in a certain way to get that response</v>

01:24:31.360 --> 01:24:34.000
<v Speaker 2>because if you don't get the response you can't teach because you</v>

01:24:34.000 --> 01:24:35.920
<v Speaker 2>don't get the person to listen.</v>

01:24:35.920 --> 01:24:38.720
<v Speaker 2>And so, as was mentioned, yes, only a handful of people are</v>

01:24:38.720 --> 01:24:39.920
<v Speaker 2>going to bother clicking through.</v>

01:24:39.920 --> 01:24:45.360
<v Speaker 2>Through and listening to the full explanation, but I did get the</v>

01:24:45.360 --> 01:24:47.680
<v Speaker 2>person to think about the topic.</v>

01:24:47.680 --> 01:24:51.280
<v Speaker 2>That is now something that has at least come up in his</v>

01:24:51.280 --> 01:24:53.840
<v Speaker 2>mind, and maybe at some point in the future he will be</v>

01:24:53.920 --> 01:24:57.600
<v Speaker 2>willing to listen more on that topic.</v>

01:24:57.600 --> 01:25:01.040
<v Speaker 2>And so yes, I do engage in a different way in different</v>

01:25:01.040 --> 01:25:05.680
<v Speaker 2>contexts, and that's just the way that everything has been done historically.</v>

01:25:05.680 --> 01:25:08.160
<v Speaker 2>That is, I would say, the proper way to do things.</v>

01:25:09.280 --> 01:25:12.800
<v Speaker 2>the tweet you mentioned that I mentioned earlier in the episode as</v>

01:25:12.800 --> 01:25:15.760
<v Speaker 2>well, I think it's kind of burned itself out now.</v>

01:25:15.760 --> 01:25:18.320
<v Speaker 2>It's at uh three quarters of a million views.</v>

01:25:18.320 --> 01:25:18.800
<v Speaker 2>Who knows?</v>

01:25:18.800 --> 01:25:20.640
<v Speaker 2>Someone could pick it up and it could hit a million by</v>

01:25:20.640 --> 01:25:23.440
<v Speaker 2>the time this podcast episode is released tomorrow.</v>

01:25:23.760 --> 01:25:27.600
<v Speaker 2>But I well exactly that's that's how you engage.</v>

01:25:27.600 --> 01:25:30.640
<v Speaker 2>You get people to respond to it.</v>

01:25:30.640 --> 01:25:35.280
<v Speaker 2>And so, yes, I am more polemical on Twitter than I am</v>

01:25:35.280 --> 01:25:39.520
<v Speaker 2>on this podcast, because the point of this podcast isn't pure polemics.</v>

01:25:39.520 --> 01:25:43.280
<v Speaker 2>We do engage in polemics to some degree, but it's not pure</v>

01:25:43.280 --> 01:25:46.800
<v Speaker 2>polemics. Twitter is largely polemical.</v>

01:25:46.800 --> 01:25:50.160
<v Speaker 2>And so I'm going to say things on Twitter that are going</v>

01:25:50.160 --> 01:25:52.800
<v Speaker 2>to set your hair on fire from time to time.</v>

01:25:52.800 --> 01:25:53.920
<v Speaker 2>But that's Twitter.</v>

01:25:54.000 --> 01:25:55.520
<v Speaker 2>That's just what it is.</v>

01:25:55.520 --> 01:25:56.000
<v Speaker 2>Speaking</v>

01:25:56.000 --> 01:25:58.560
<v Speaker 3>of setting your hair on fire, the last thing we wanted to</v>

01:25:58.560 --> 01:26:02.000
<v Speaker 3>mention ties into something you said a minute ago.</v>

01:26:02.000 --> 01:26:06.080
<v Speaker 3>When we first started Stone Choir, uh within a few weeks Corey</v>

01:26:06.080 --> 01:26:09.200
<v Speaker 3>had a number of of DMs requesting some sort of tip jar</v>

01:26:09.280 --> 01:26:10.000
<v Speaker 3>or something.</v>

01:26:10.160 --> 01:26:14.160
<v Speaker 3>And so he eventually set it up uh I think largely just</v>

01:26:14.160 --> 01:26:16.560
<v Speaker 3>kind of as an experiment, and we didn't know if anyone would</v>

01:26:16.560 --> 01:26:17.120
<v Speaker 3>use it.</v>

01:26:17.120 --> 01:26:19.840
<v Speaker 3>We've never mentioned it before anywhere.</v>

01:26:19.840 --> 01:26:23.840
<v Speaker 3>As we said, you know, in the paywalling episode and Corey said</v>

01:26:23.840 --> 01:26:27.520
<v Speaker 3>earlier, this is not a money making enterprise for us.</v>

01:26:27.520 --> 01:26:30.320
<v Speaker 3>However, we do have a donation link at the top and the</v>

01:26:30.320 --> 01:26:32.880
<v Speaker 3>bottom of at the top of your page and on the Stone</v>

01:26:32.880 --> 01:26:35.040
<v Speaker 3>Choir page in the footer.</v>

01:26:35.040 --> 01:26:39.040
<v Speaker 3>It's there so that if you would like to support what we're</v>

01:26:39.040 --> 01:26:41.840
<v Speaker 3>doing, you're able to throw us a few bucks.</v>

01:26:41.840 --> 01:26:44.160
<v Speaker 3>We're not asking for anybody's money.</v>

01:26:44.160 --> 01:26:47.360
<v Speaker 3>We're not saying you're a freeloader if you don't send us any</v>

01:26:47.360 --> 01:26:51.200
<v Speaker 3>money. And I d mentioned this in the specific context of smashing</v>

01:26:51.200 --> 01:26:54.640
<v Speaker 3>idols and lighting hair on fire because if we haven't offended you</v>

01:26:54.640 --> 01:26:57.440
<v Speaker 3>yet, I'm certain at some point we're going to.</v>

01:26:57.440 --> 01:27:01.120
<v Speaker 3>So before anyone would ever even consider sending us a dime, which</v>

01:27:01.120 --> 01:27:04.480
<v Speaker 3>we're not asking for, but if you say, oh, there's a tip</v>

01:27:04.640 --> 01:27:06.480
<v Speaker 3>jar, I want to send them a few bucks.</v>

01:27:06.480 --> 01:27:10.320
<v Speaker 3>If you would send us five dollars or whatever, and then in</v>

01:27:10.320 --> 01:27:14.000
<v Speaker 3>two months we say something that you find incredibly offensive, you're like,</v>

01:27:14.000 --> 01:27:16.880
<v Speaker 3>I hate those guys, I feel so ripped off and betrayed.</v>

01:27:16.880 --> 01:27:18.960
<v Speaker 3>If If you think that you could have that response in the</v>

01:27:18.960 --> 01:27:20.960
<v Speaker 3>future, please don't send us any money.</v>

01:27:20.960 --> 01:27:24.000
<v Speaker 3>I would much rather you not feel burned by us saying what</v>

01:27:24.000 --> 01:27:27.600
<v Speaker 3>we think is the truth because you you know didn't send us</v>

01:27:27.600 --> 01:27:30.720
<v Speaker 3>anything. So we're only mentioning it now because we've had n a</v>

01:27:30.720 --> 01:27:34.400
<v Speaker 3>number of people who have sent us gifts, all of whom have</v>

01:27:34.400 --> 01:27:35.440
<v Speaker 3>been very generous.</v>

01:27:35.440 --> 01:27:38.000
<v Speaker 3>And we want just take a minute to acknowledge that.</v>

01:27:38.000 --> 01:27:40.960
<v Speaker 3>You know, so far that what they have sent has basically just</v>

01:27:40.960 --> 01:27:44.160
<v Speaker 3>kind of been vanishing into a black hole and we we decided</v>

01:27:44.160 --> 01:27:45.120
<v Speaker 3>that's not really fair.</v>

01:27:45.120 --> 01:27:48.480
<v Speaker 3>So to each and every one of you who've sent anything, thank</v>

01:27:48.480 --> 01:27:49.920
<v Speaker 3>you from the bottom of our hearts.</v>

01:27:49.920 --> 01:27:51.200
<v Speaker 3>It means a great deal.</v>

01:27:51.200 --> 01:27:54.000
<v Speaker 3>Um it's already offset the costs of what we had put into</v>

01:27:55.360 --> 01:27:58.480
<v Speaker 3>building you know their not studios, but like our you know microphones</v>

01:27:58.560 --> 01:27:59.920
<v Speaker 3>and setups and stuff.</v>

01:27:59.920 --> 01:28:01.520
<v Speaker 3>We're very thankful for that.</v>

01:28:01.520 --> 01:28:04.800
<v Speaker 3>I've sent people money before, you know, just for similar things, so</v>

01:28:04.800 --> 01:28:05.520
<v Speaker 3>I totally get it.</v>

01:28:05.520 --> 01:28:08.400
<v Speaker 3>Like you're voting with your wallet.</v>

01:28:08.400 --> 01:28:11.440
<v Speaker 3>We're only mentioning this to say thank you.</v>

01:28:11.440 --> 01:28:14.080
<v Speaker 3>There are about 30 things that I would tell you to give</v>

01:28:14.080 --> 01:28:16.720
<v Speaker 3>money to before I would say to give us a dime.</v>

01:28:16.720 --> 01:28:20.000
<v Speaker 3>So the fact that we're mentioning this is not a solicitation.</v>

01:28:20.000 --> 01:28:22.000
<v Speaker 3>We had to mention it to be able to say thank you</v>

01:28:22.000 --> 01:28:23.440
<v Speaker 3>to those who've given anything.</v>

01:28:23.440 --> 01:28:26.000
<v Speaker 3>There are a whole lot of things that need our money.</v>

01:28:26.000 --> 01:28:28.800
<v Speaker 3>You need your money more than we do.</v>

01:28:28.800 --> 01:28:31.600
<v Speaker 3>For those of you who voted with your wallets by saying thank</v>

01:28:31.600 --> 01:28:34.160
<v Speaker 3>you for what we're doing here, we're eternally grateful.</v>

01:28:34.160 --> 01:28:37.280
<v Speaker 3>It's very generous of you and it is greatly appreciated and it's</v>

01:28:37.200 --> 01:28:42.080
<v Speaker 3>humbling. And in a way it's also kind of incrementally enslaving us</v>

01:28:42.320 --> 01:28:45.520
<v Speaker 3>because if if you say, Hey, this is valuable, here's a few</v>

01:28:45.520 --> 01:28:48.720
<v Speaker 3>bucks, to me, that tells me I'm on the hook to continue</v>

01:28:48.720 --> 01:28:49.600
<v Speaker 3>to deliver.</v>

01:28:49.600 --> 01:28:53.360
<v Speaker 3>So I appreciate I appreciate the the enslavement.</v>

01:28:53.360 --> 01:28:55.760
<v Speaker 3>It's a good reminder that what we're doing here is is not</v>

01:28:55.760 --> 01:28:56.400
<v Speaker 3>for ourselves.</v>

01:28:56.400 --> 01:28:59.280
<v Speaker 3>It's something that we're doing for God's glory and we're doing it</v>

01:28:59.280 --> 01:29:02.960
<v Speaker 3>for your edification and to know that that's actually happening is is</v>

01:29:02.960 --> 01:29:04.080
<v Speaker 3>very rewarding.</v>

01:29:04.080 --> 01:29:05.040
<v Speaker 3>So thank you.</v>

01:29:05.440 --> 01:29:05.520
I

01:29:05.520 --> 01:29:08.640
<v Speaker 2>guess that's also a peek behind the curtain as to how I</v>

01:29:08.640 --> 01:29:12.480
<v Speaker 2>make some of the design decisions for the site and such because</v>

01:29:13.040 --> 01:29:17.760
<v Speaker 2>at first I had those who asked about the ability to donate,</v>

01:29:17.760 --> 01:29:21.600
<v Speaker 2>and so I generated a donation link, and it wasn't really anywhere</v>

01:29:21.600 --> 01:29:23.920
<v Speaker 2>on the site, but it was available for people if they really</v>

01:29:23.920 --> 01:29:25.600
<v Speaker 2>wanted to find it.</v>

01:29:25.600 --> 01:29:28.000
<v Speaker 2>But then people kept asking me about it, so I put it</v>

01:29:28.000 --> 01:29:29.520
<v Speaker 2>in the footer.</v>

01:29:29.520 --> 01:29:32.720
<v Speaker 2>But then people kept asking me about where it was on the</v>

01:29:32.720 --> 01:29:37.040
<v Speaker 2>site. So then I also added a donate link to the top,</v>

01:29:37.040 --> 01:29:40.640
<v Speaker 2>in part to head off having to answer where the link was.</v>

01:29:40.640 --> 01:29:44.400
<v Speaker 2>And so that's a peek behind the curtain as it were to</v>

01:29:44.400 --> 01:29:48.320
<v Speaker 2>part of my design philosophy, which is to head off questions.</v>

01:29:48.320 --> 01:29:48.720
<v Speaker 2>Yeah. But</v>

01:29:49.200 --> 01:29:51.680
<v Speaker 3>now we look like grifters because we're putting donate links everywhere.</v>

01:29:51.840 --> 01:29:52.560
<v Speaker 3>It's literally just</v>

01:29:53.440 --> 01:29:55.520
<v Speaker 3>so if you want to use it, we're we're not gonna put</v>

01:29:55.520 --> 01:29:57.520
<v Speaker 3>the donate shank link in the show notes.</v>

01:29:57.520 --> 01:29:58.880
<v Speaker 3>We're not gonna tell you where it is.</v>

01:29:58.880 --> 01:30:00.000
<v Speaker 3>Don't go looking for it.</v>

01:30:00.000 --> 01:30:00.960
<v Speaker 3>Don't worry about it.</v>

01:30:00.960 --> 01:30:04.560
<v Speaker 3>But for someone who's frustrated by that, you know where to find</v>

01:30:04.560 --> 01:30:08.000
<v Speaker 3>it. But it's exactly we're literally just we're saying thank you to</v>

01:30:08.000 --> 01:30:11.360
<v Speaker 3>folks who have who have taken advantage of that because it's it's</v>

01:30:11.360 --> 01:30:12.960
<v Speaker 3>humbling and rewarding.</v>

01:30:13.040 --> 01:30:15.600
<v Speaker 2>And like you said, it has offset the the cost of the</v>

01:30:15.600 --> 01:30:19.520
<v Speaker 2>hard work Hardware certainly and the the software cost as well</v>

01:30:19.440 --> 01:30:19.760
Aaron Powell

01:30:20.160 --> 01:30:21.760
<v Speaker 3>Which is something we never expected.</v>

01:30:21.760 --> 01:30:24.400
<v Speaker 3>I mean, that's not we've said from the beginning, it's not why</v>

01:30:24.400 --> 01:30:24.960
<v Speaker 3>we're doing it.</v>

01:30:24.960 --> 01:30:26.960
<v Speaker 3>We're not going to change anything about what we do.</v>

01:30:26.960 --> 01:30:28.800
<v Speaker 3>I will probably never mention it again.</v>

01:30:28.800 --> 01:30:32.640
<v Speaker 3>So if if if someone new does donate, we're never gonna we're</v>

01:30:32.640 --> 01:30:34.720
<v Speaker 3>never gonna I'm not gonna say never.</v>

01:30:34.720 --> 01:30:37.600
<v Speaker 3>I I think it's unlikely that we'll say anything for at least</v>

01:30:37.600 --> 01:30:39.360
<v Speaker 3>probably the rest of this year.</v>

01:30:39.360 --> 01:30:41.280
<v Speaker 3>Um because that's not the point.</v>

01:30:41.840 --> 01:30:45.280
<v Speaker 3>the point is to try to be faithful to God's word and</v>

01:30:45.280 --> 01:30:48.080
<v Speaker 3>to share that with as many people as possible.</v>

01:30:48.240 --> 01:30:50.560
<v Speaker 3>And when we set this thing up originally, we did it, you</v>

01:30:50.560 --> 01:30:53.520
<v Speaker 3>know, the Corey the hosting that Corey set up is designed to</v>

01:30:53.520 --> 01:30:55.920
<v Speaker 3>be resilient, uncancelable.</v>

01:30:55.920 --> 01:30:59.200
<v Speaker 3>You know, we're not using any third party podcast host, which is</v>

01:30:59.200 --> 01:31:02.480
<v Speaker 3>the reason we don't have any invasive podcast statistics.</v>

01:31:02.720 --> 01:31:04.960
<v Speaker 3>If we're using one of those hosts, we would get lots of</v>

01:31:04.960 --> 01:31:06.160
<v Speaker 3>metrics about stuff.</v>

01:31:06.160 --> 01:31:08.960
<v Speaker 3>We're both data guys, so we love that stuff.</v>

01:31:08.960 --> 01:31:13.200
<v Speaker 3>We've foregone having access to it because A, it'd be easy to</v>

01:31:13.200 --> 01:31:16.320
<v Speaker 3>cancel us, and B, we don't want to be creepy and and</v>

01:31:16.320 --> 01:31:20.560
<v Speaker 3>Snoopy. But we're curious about where people are coming in from, so</v>

01:31:20.800 --> 01:31:24.720
<v Speaker 3>we harvest what we can in a in a privacy protecting manner.</v>

01:31:24.720 --> 01:31:27.920
<v Speaker 3>But ultimately none of this is about numbers and it's not about</v>

01:31:27.920 --> 01:31:29.120
<v Speaker 3>self glorification.</v>

01:31:29.120 --> 01:31:34.000
<v Speaker 3>It's just about these are these are ideas we're spreading to steal</v>

01:31:34.000 --> 01:31:35.920
<v Speaker 3>the TED Talk theme once again.</v>

01:31:35.920 --> 01:31:37.440
<v Speaker 3>This stuff matters.</v>

01:31:37.440 --> 01:31:40.480
<v Speaker 3>And it matters in ways that you know, we don't think these</v>

01:31:40.480 --> 01:31:44.080
<v Speaker 3>things should necessarily be showing up in most sermons, most Sundays.</v>

01:31:44.080 --> 01:31:46.240
<v Speaker 3>We don't think this is the meat of the Christian faith.</v>

01:31:46.960 --> 01:31:51.600
<v Speaker 3>I want to make clear that that's not what we think about</v>

01:31:51.600 --> 01:31:52.000
<v Speaker 3>this stuff.</v>

01:31:52.000 --> 01:31:54.320
<v Speaker 3>You know, we devoted five episodes to race.</v>

01:31:54.320 --> 01:31:58.880
<v Speaker 3>Race is not our hermeneutic for reading the Bible, but Satan is</v>

01:31:58.880 --> 01:32:01.280
<v Speaker 3>attacking race, so we had the to address it.</v>

01:32:01.280 --> 01:32:03.120
<v Speaker 3>And a lot of people got a lot of value out of</v>

01:32:03.120 --> 01:32:03.920
<v Speaker 3>those episodes.</v>

01:32:03.920 --> 01:32:05.040
<v Speaker 3>That's why we're doing it.</v>

01:32:05.040 --> 01:32:11.840
<v Speaker 3>These are not necessarily the primary doctrines of Christianity, but Satan has</v>

01:32:11.840 --> 01:32:16.400
<v Speaker 3>learned to go after the trimary doctrines, that stuff's mostly been shot</v>

01:32:16.400 --> 01:32:17.360
<v Speaker 3>down in the past.</v>

01:32:17.360 --> 01:32:21.440
<v Speaker 3>We have Pat answers for shooting down Satan's attacks on the primary</v>

01:32:21.440 --> 01:32:23.360
<v Speaker 3>stuff. So he's moving down the list.</v>

01:32:23.360 --> 01:32:26.720
<v Speaker 3>He's moving on to secondary things because it turns out, if you</v>

01:32:26.720 --> 01:32:30.480
<v Speaker 3>can get someone lying about anything, eventually you'll get them lying about</v>

01:32:30.480 --> 01:32:32.400
<v Speaker 3>everything. So Satan's not dumb.</v>

01:32:32.400 --> 01:32:34.080
<v Speaker 3>He's not resting on his laurels.</v>

01:32:34.080 --> 01:32:37.440
<v Speaker 3>We're trying to fight a rear guard action here against evil attacks</v>

01:32:37.440 --> 01:32:38.960
<v Speaker 3>on the church itself.</v>

01:32:38.960 --> 01:32:39.440
<v Speaker 3>Because</v>

01:32:40.320 --> 01:32:44.480
<v Speaker 3>as long as people are adopting views from the world and confusing</v>

01:32:44.480 --> 01:32:48.320
<v Speaker 3>them with Christianity, that's a wide open door for Satan to just</v>

01:32:48.320 --> 01:32:49.280
<v Speaker 3>run wild.</v>

01:32:49.680 --> 01:32:52.960
<v Speaker 3>there's nothing stopping him once he sneaks in like that.</v>

01:32:52.960 --> 01:32:56.400
<v Speaker 3>So the seemingly eclectic set of issues that we've talked about in</v>

01:32:56.400 --> 01:32:58.640
<v Speaker 3>the past, and you know, it's always going to be kind of</v>

01:32:58.640 --> 01:32:59.840
<v Speaker 3>a weird grab bag.</v>

01:32:59.840 --> 01:33:03.120
<v Speaker 3>It's not that we're scattered, it's that there's a pattern of where</v>

01:33:03.120 --> 01:33:05.600
<v Speaker 3>Satan is going at after the Christian faith.</v>

01:33:05.600 --> 01:33:08.640
<v Speaker 3>And it looks random, which is why people aren't picking up on</v>

01:33:08.640 --> 01:33:14.160
<v Speaker 3>it. There's no direct connection between slavery and feminism unless you listen</v>

01:33:14.160 --> 01:33:15.840
<v Speaker 3>to feminists and then they tell you.</v>

01:33:15.840 --> 01:33:17.680
<v Speaker 3>You know, we've been accused of lying about that one.</v>

01:33:17.600 --> 01:33:20.000
<v Speaker 3>that's literally what those people are saying.</v>

01:33:20.000 --> 01:33:23.200
<v Speaker 3>So the random grab bag of stuff that we talk about, it's</v>

01:33:23.200 --> 01:33:24.960
<v Speaker 3>what's happening in the world.</v>

01:33:24.960 --> 01:33:28.400
<v Speaker 3>So as long as the battle continues to move and evolve, we'll</v>

01:33:28.400 --> 01:33:31.360
<v Speaker 3>continue to shine a bright light on it so that if someone</v>

01:33:31.360 --> 01:33:33.920
<v Speaker 3>wants to hear what's you know what's coming next next where the</v>

01:33:33.920 --> 01:33:37.680
<v Speaker 3>attack is, we can hopefully arm some of you to be able</v>

01:33:37.680 --> 01:33:41.760
<v Speaker 3>to at least see it and seeing it is is all I</v>

01:33:41.760 --> 01:33:42.400
<v Speaker 3>would ask.</v>

01:33:42.400 --> 01:33:45.600
<v Speaker 3>Even if you don't agree with our conclusions, at least to know</v>

01:33:45.600 --> 01:33:48.400
<v Speaker 3>that hey, there's something going on here that I didn't know about</v>

01:33:48.400 --> 01:33:50.240
<v Speaker 3>before. That might be important.</v>

01:33:50.240 --> 01:33:53.440
<v Speaker 3>Like Corey said with his tweet, you know, maybe something we say</v>

01:33:53.520 --> 01:33:55.760
<v Speaker 3>it goes in one ear and out the other, and a couple</v>

01:33:55.840 --> 01:33:58.720
<v Speaker 3>of years from now, it comes up again in your life in</v>

01:33:58.720 --> 01:33:59.520
<v Speaker 3>some other context.</v>

01:33:59.520 --> 01:34:02.000
<v Speaker 3>You're like, oh, I remember hearing about this.</v>

01:34:02.000 --> 01:34:03.840
<v Speaker 3>Wait, there's something going on here.</v>

01:34:03.840 --> 01:34:05.200
<v Speaker 3>I should take it seriously.</v>

01:34:05.200 --> 01:34:07.040
<v Speaker 3>That's why we're talking about this stuff.</v>

01:34:07.040 --> 01:34:09.360
<v Speaker 3>You might not believe us today, but down the road, many of</v>

01:34:09.360 --> 01:34:12.400
<v Speaker 3>you who maybe disagree about some of these things today, I hope</v>

01:34:12.400 --> 01:34:17.200
<v Speaker 3>and pray you're going to find yourself agreeing because we're not terribrained</v>

01:34:17.200 --> 01:34:18.000
<v Speaker 3>about this stuff.</v>

01:34:18.000 --> 01:34:21.760
<v Speaker 3>We're just we're looking where the attacks are coming and we're saying,</v>

01:34:21.760 --> 01:34:23.680
<v Speaker 3>hey, this is important too.</v>

01:34:23.680 --> 01:34:27.440
<v Speaker 3>It's not as important as Christ on the cross, but if you</v>

01:34:27.440 --> 01:34:31.600
<v Speaker 3>start denying how your own body is created, pretty soon Christ's body</v>

01:34:31.600 --> 01:34:33.280
<v Speaker 3>doesn't need to be on the cross at all 'cause we're all</v>

01:34:33.280 --> 01:34:33.840
<v Speaker 3>just spirits.</v>

01:34:33.840 --> 01:34:35.760
<v Speaker 3>And what's this body stuff about?</v>

01:34:35.760 --> 01:34:41.120
<v Speaker 3>It's very easy to have some minor peripheral error turn into absolute</v>

01:34:41.120 --> 01:34:42.720
<v Speaker 3>blasphemy against God.</v>

01:34:42.720 --> 01:34:44.160
<v Speaker 3>Satan knows what he's doing.</v>

01:34:44.160 --> 01:34:46.800
<v Speaker 3>So we're continuing gonna continue to be weird.</v>

01:34:46.800 --> 01:34:49.920
<v Speaker 3>We're gonna continue to be saying things that are upsetting.</v>

01:34:49.920 --> 01:34:52.960
<v Speaker 3>We're gonna continue to light people's hair on fire, not to be</v>

01:34:52.960 --> 01:34:57.280
<v Speaker 3>antagonistic, not to be trolls, but because the spirit of this age</v>

01:34:57.280 --> 01:35:00.960
<v Speaker 3>is completely at odds with the history of the Christian faith.</v>

01:35:00.960 --> 01:35:01.280
<v Speaker 3>And</v>

01:35:02.400 --> 01:35:06.560
<v Speaker 3>we're not claiming to be re great repristinators that are reviving something</v>

01:35:06.560 --> 01:35:09.280
<v Speaker 3>that's been lost, but you know, you read your Bible.</v>

01:35:09.280 --> 01:35:11.600
<v Speaker 3>When I read my Bible, like like I've said before, I read</v>

01:35:11.600 --> 01:35:14.000
<v Speaker 3>my Bible and I find stuff that I'm guilty of, and it</v>

01:35:14.000 --> 01:35:15.360
<v Speaker 3>smacks me in the face.</v>

01:35:15.360 --> 01:35:18.480
<v Speaker 3>And I find other things that I have never heard in church.</v>

01:35:18.480 --> 01:35:21.520
<v Speaker 3>I'm like, Well, if my pastor says he preaches the whole council</v>

01:35:21.520 --> 01:35:24.400
<v Speaker 3>of God and he never says this, what's going on?</v>

01:35:24.400 --> 01:35:26.800
<v Speaker 3>And sometimes that's just the basis for some of these episodes.</v>

01:35:26.880 --> 01:35:28.400
<v Speaker 3>You're like, I've never heard that before.</v>

01:35:28.400 --> 01:35:29.280
<v Speaker 3>That's really weird.</v>

01:35:29.280 --> 01:35:32.080
<v Speaker 3>And we go looking and we find that it was on the</v>

01:35:32.080 --> 01:35:35.040
<v Speaker 3>timeline for hundreds of years and then it vanished.</v>

01:35:35.040 --> 01:35:36.240
<v Speaker 3>That's interesting.</v>

01:35:36.240 --> 01:35:40.080
<v Speaker 3>And as a church that claims to be rooted in Christ's eternal</v>

01:35:40.080 --> 01:35:42.080
<v Speaker 3>word, that's a matter of concern.</v>

01:35:42.080 --> 01:35:46.160
<v Speaker 3>So we're going to continue the same format, the same style, same</v>

01:35:46.160 --> 01:35:48.640
<v Speaker 3>mode of thought and approach, and we hope you'll stick with us</v>

01:35:48.720 --> 01:35:51.120
<v Speaker 3>and we'll hope you'll share with all your friends and family.</v>

01:35:51.200 --> 01:35:54.800
<v Speaker 2>Yes, the summary then is hear us today, believe us tomorrow.</v>

01:35:54.800 --> 01:35:56.880
<v Speaker 3>Yep, that that's a story of my life.</v>

01:35:57.280 --> 01:35:59.680
<v Speaker 3>it's why I don't get upset when people don't believe me or,</v>

01:35:59.680 --> 01:36:01.120
<v Speaker 3>you know, say mean things.</v>

01:36:01.120 --> 01:36:01.840
<v Speaker 3>That's fine.</v>

01:36:01.840 --> 01:36:04.720
<v Speaker 3>I'm I'm used to good friends thinking I was stupid, you know,</v>

01:36:04.720 --> 01:36:05.920
<v Speaker 3>for a decade or more.</v>

01:36:05.920 --> 01:36:08.960
<v Speaker 3>And then eventually they'll come around and realize I was right about</v>

01:36:08.960 --> 01:36:12.240
<v Speaker 3>something. I told them ten, fifteen, twenty years ago.</v>

01:36:12.320 --> 01:36:15.120
<v Speaker 3>Like oh and sometimes I don't even get any credit and that's</v>

01:36:15.120 --> 01:36:19.040
<v Speaker 3>fine. we're not neither Corey nor I care about credit.</v>

01:36:19.040 --> 01:36:23.120
<v Speaker 3>This we in private we tell people we're basically doing this stuff</v>

01:36:23.120 --> 01:36:25.920
<v Speaker 3>so that we can say the things that are true, we can</v>

01:36:25.920 --> 01:36:30.240
<v Speaker 3>take all the blame, we can start the conversations, and then whatever</v>

01:36:30.240 --> 01:36:33.920
<v Speaker 3>happens to us, if we get shot down and immolated, faithful men</v>

01:36:33.920 --> 01:36:37.040
<v Speaker 3>can come in the breach behind us and can speak about these</v>

01:36:37.040 --> 01:36:40.240
<v Speaker 3>things, and we will borne the brunt of the punishment that they</v>

01:36:40.240 --> 01:36:42.240
<v Speaker 3>would have endured if they were the worst ones to sp the</v>

01:36:42.240 --> 01:36:44.000
<v Speaker 3>first ones to speak about it.</v>

01:36:44.000 --> 01:36:45.920
<v Speaker 3>So we're going through the door first.</v>

01:36:45.920 --> 01:36:47.840
<v Speaker 3>We know it's gonna hurt, we know it's gonna suck, we're doing</v>

01:36:48.080 --> 01:36:50.080
<v Speaker 3>it anyway, 'cause it's important.</v>

01:36:50.080 --> 01:36:53.440
<v Speaker 3>And we're hoping that other men are gonna follow behind us and</v>

01:36:53.440 --> 01:36:55.920
<v Speaker 3>say, you know, I'm sure they don't agree with everything.</v>

01:36:55.920 --> 01:36:59.040
<v Speaker 3>If you agree with anything, move the ball a little bit further</v>

01:36:59.040 --> 01:36:59.520
<v Speaker 3>down the field.</v>

01:37:00.320 --> 01:37:04.480
<v Speaker 3>Take what is true in scripture and tell people about it, even</v>

01:37:04.480 --> 01:37:08.320
<v Speaker 3>if they've not heard before, even if it upsets them, maybe especially</v>

01:37:08.320 --> 01:37:09.520
<v Speaker 3>if it upsets them.</v>

01:37:09.520 --> 01:37:11.840
<v Speaker 3>Now for a pastor, there's a right and a wrong way to</v>

01:37:11.840 --> 01:37:16.960
<v Speaker 3>do that, but ultimately if your people, if your flock has false</v>

01:37:16.960 --> 01:37:20.480
<v Speaker 3>beliefs in their hearts, those need to be replaced by true beliefs.</v>

01:37:20.480 --> 01:37:23.120
<v Speaker 3>That's your job as a shepherd, as a pastor.</v>

01:37:23.120 --> 01:37:26.480
<v Speaker 3>That's our job as Christians when we see a Christian brother erring</v>

01:37:26.640 --> 01:37:29.520
<v Speaker 3>to say, hey man, you're not on a good path.</v>

01:37:29.520 --> 01:37:32.160
<v Speaker 3>Not to say you're going to hell if you do this, just</v>

01:37:32.160 --> 01:37:34.320
<v Speaker 3>to say this is not good for you.</v>

01:37:34.320 --> 01:37:35.920
<v Speaker 3>It's going to bear bad fruit.</v>

01:37:35.920 --> 01:37:37.920
<v Speaker 3>I don't want to see you get hurt.</v>

01:37:38.160 --> 01:37:43.360
<v Speaker 3>So these conversations are they seem less important today than they will</v>

01:37:43.360 --> 01:37:44.160
<v Speaker 3>in the future.</v>

01:37:44.160 --> 01:37:46.320
<v Speaker 3>And we're thankful to everyone who's shared.</v>

01:37:46.560 --> 01:37:49.520
<v Speaker 3>If you've listened once some of the episodes, I I think most,</v>

01:37:49.520 --> 01:37:52.000
<v Speaker 3>if not all of them, are worth listening to a couple times.</v>

01:37:52.240 --> 01:37:54.880
<v Speaker 3>To be honest, I've I've listened to all of our episodes several</v>

01:37:54.880 --> 01:37:58.320
<v Speaker 3>times on part just to review what I've said myself, but also</v>

01:37:58.320 --> 01:38:01.280
<v Speaker 3>so I can you know use use it as a library and</v>

01:38:01.280 --> 01:38:04.720
<v Speaker 3>a framework for building on what we say in the future because</v>

01:38:04.720 --> 01:38:08.960
<v Speaker 3>all the stuff is tied together in non-obvious ways, and we're gonna</v>

01:38:08.960 --> 01:38:13.200
<v Speaker 3>continue in the coming years to make the case that there's something</v>

01:38:13.200 --> 01:38:16.880
<v Speaker 3>going on here that's not just about Lutherans, it's about all of</v>

01:38:16.880 --> 01:38:22.080
<v Speaker 3>Christianity. Yeah, we have we have Catholics listening, we have Presbyterians, Baptists,</v>

01:38:22.080 --> 01:38:27.840
<v Speaker 3>non-denominational. I've had messages from every corner of Christianity saying, Hey, thank</v>

01:38:27.840 --> 01:38:29.040
<v Speaker 3>you for what you're saying.</v>

01:38:29.040 --> 01:38:32.800
<v Speaker 3>I've never heard anyone speak about scripture as clearly as you guys,</v>

01:38:32.800 --> 01:38:34.160
<v Speaker 3>and I really appreciate it.</v>

01:38:34.160 --> 01:38:37.120
<v Speaker 3>And we appreciate hearing that because like I said, there have been</v>

01:38:37.120 --> 01:38:40.080
<v Speaker 3>many times when those thoughtful messages have come when we are really</v>

01:38:40.080 --> 01:38:41.840
<v Speaker 3>getting kicked in the teeth.</v>

01:38:41.840 --> 01:38:44.720
<v Speaker 3>So to those of you who have said nice things, to those</v>

01:38:44.720 --> 01:38:48.400
<v Speaker 3>of you who have donated, reviewed, it's deeply appreciated, it's humbling.</v>

01:38:48.400 --> 01:38:50.160
<v Speaker 3>Uh it's not something we ever expected.</v>

01:38:50.160 --> 01:38:53.120
<v Speaker 3>Like I said, if if if it had gone beyond our our</v>

01:38:53.120 --> 01:38:56.080
<v Speaker 3>small set of friends, we would have been happy because we would</v>

01:38:56.080 --> 01:38:59.520
<v Speaker 3>have known that we were laying the groundwork for later on there</v>

01:38:59.520 --> 01:39:02.960
<v Speaker 3>would be a corpus of this content available that somebody would stumble</v>

01:39:02.960 --> 01:39:04.800
<v Speaker 3>across and say, Hey, there's something good here.</v>

01:39:04.800 --> 01:39:09.040
<v Speaker 3>It's grown beyond our expectations and that's by God's grace.</v>

01:39:09.040 --> 01:39:12.480
<v Speaker 3>And I I expect that that will continue to to grow and</v>

01:39:12.480 --> 01:39:16.080
<v Speaker 3>to uh expand beyond places we could possibly imagine.</v>

01:39:16.080 --> 01:39:18.480
<v Speaker 3>So thank you to each and every one of our listeners.</v>

01:39:18.480 --> 01:39:21.440
<v Speaker 3>You are appreciated and and we thank you for your time.</v>

01:39:21.440 --> 01:39:21.600
And

01:39:21.600 --> 01:39:25.040
<v Speaker 2>so I think we'll end with an anecdote, not a personal one</v>

01:39:25.040 --> 01:39:30.240
<v Speaker 2>this time, but an anecdote, a Lutheran one, that sort of explains</v>

01:39:30.240 --> 01:39:34.000
<v Speaker 2>our outlook on this and how we view what we're doing and</v>

01:39:34.240 --> 01:39:38.480
<v Speaker 2>what we expect the results of this to be.</v>

01:39:38.480 --> 01:39:43.040
<v Speaker 2>When Luther was asked, and he was often asked this question, if</v>

01:39:43.040 --> 01:39:48.240
<v Speaker 2>he was worried about the consequences or worried about how to reach</v>

01:39:48.240 --> 01:39:49.040
<v Speaker 2>people, worried about</v>

01:39:49.920 --> 01:39:55.520
<v Speaker 2>how to teach the laity, who knew very little, if anything, of</v>

01:39:55.520 --> 01:39:57.920
<v Speaker 2>the faith, because of the failures of Rome.</v>

01:39:57.920 --> 01:40:01.840
<v Speaker 2>When he was asked those sorts of questions, he would respond that</v>

01:40:01.840 --> 01:40:06.640
<v Speaker 2>he wasn't worried, and that he was enjoying his time drinking beer</v>

01:40:06.640 --> 01:40:08.800
<v Speaker 2>with Melanchthon, because</v>

01:40:10.080 --> 01:40:14.320
<v Speaker 2>he read the Word of God, put out the truth, and then</v>

01:40:14.320 --> 01:40:18.160
<v Speaker 2>the rest was in God's hands, so he felt secure.</v>

01:40:18.160 --> 01:40:22.000
<v Speaker 2>And that's the same way that we look at this.</v>

01:40:22.000 --> 01:40:28.320
<v Speaker 2>Our duty is to read God's Word, to recognize God's truth, to</v>

01:40:28.320 --> 01:40:32.160
<v Speaker 2>speak that truth as best we can, and the rest is in</v>

01:40:32.160 --> 01:40:33.280
<v Speaker 2>God's hands.</v>

01:40:33.280 --> 01:40:36.880
<v Speaker 2>And so we don't have to worry about it, and we don't</v>

01:40:36.800 --> 01:40:38.400
<v Speaker 2>worry about it.</v>

01:40:38.400 --> 01:40:41.120
<v Speaker 2>Because God will work everything together for the good.</v>