WEBVTT

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<v Speaker 2>Welcome to the Stone Choir Podcast.</v>

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<v Speaker 2>I am Corey J.</v>

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<v Speaker 2>Mahler. And</v>

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<v Speaker 3>I'm still woe.</v>

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<v Speaker 3>On today's Stone Choir, we're going to be discussing honor and shame.</v>

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<v Speaker 3>At the beginning of the year, we did an episode on the</v>

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<v Speaker 3>nature of religion, true religion, and we made the point there at</v>

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<v Speaker 3>the beginning of that five part series, actually I think six part</v>

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<v Speaker 3>arc, that I'd recommend you go back and listen to after this</v>

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<v Speaker 3>episode. In the true religion episode we made the point that a</v>

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<v Speaker 3>man's true religion is the source of his morality.</v>

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<v Speaker 3>Where are you getting your right and wrong from?</v>

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<v Speaker 3>Today's episode is we're focusing on honor and shame It's kind of</v>

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<v Speaker 3>a rehash of that premise, but we're going to take a different</v>

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<v Speaker 3>lens to approach the subject.</v>

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<v Speaker 3>So we're going to be repeating ourselves of things we said about</v>

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<v Speaker 3>morality, but I want to connect the fact that the way a</v>

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<v Speaker 3>society honors certain things, the way a society shames certain things, is</v>

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<v Speaker 3>fundamentally the same thing.</v>

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<v Speaker 3>You know, morality is right and wrong, and then honor and shame</v>

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<v Speaker 3>are enforcement of what we believe are right and wrong.</v>

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<v Speaker 3>So where honor and shame are applied, it's not always exactly right</v>

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<v Speaker 3>and wrong, but underlying both of them is a fundamental premise.</v>

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<v Speaker 3>You have a group of people that have collectively decided as a</v>

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<v Speaker 3>culture, these are the rules.</v>

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<v Speaker 3>Here's the benchmark for outstanding performance.</v>

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<v Speaker 3>And then the further you get away from that benchmark, the more</v>

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<v Speaker 3>shameful you are.</v>

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<v Speaker 3>You know, you have people who are just kind of average.</v>

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<v Speaker 3>You have the heroes to whom we accord honor, and you have</v>

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<v Speaker 3>those who are shamed.</v>

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<v Speaker 3>So by the end of the episode, I hope that you'll have</v>

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<v Speaker 3>another way of kind of evaluating fights you see online, things you</v>

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<v Speaker 3>see in politics or anywhere in the world.</v>

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<v Speaker 3>If something is being upheld as an honorable task or activity or</v>

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<v Speaker 3>manner of speech or whatever, or if something is being specifically highlighted</v>

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<v Speaker 3>as this is the most shameful, despicable, wicked stuff in the world.</v>

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<v Speaker 3>If all the opprium, all the shame in the world is heaped</v>

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<v Speaker 3>on something for specific beliefs or behaviors, that is telling you their</v>

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<v Speaker 3>religion. Now, as Christians, we should be concerned that there's alignment.</v>

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<v Speaker 3>We don't want things to be objects of absolute shameful wrath if</v>

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<v Speaker 3>they're not actually even wrong.</v>

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<v Speaker 3>Maybe you can think of some example I can, you know, like</v>

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<v Speaker 3>fluorescent colors and clothing, maybe like bright green.</v>

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<v Speaker 3>It's subjective, right?</v>

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<v Speaker 3>You start to get silly when you're saying, well, that's really shameful,</v>

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<v Speaker 3>but is it wrong?</v>

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<v Speaker 3>No, it's I don't like it.</v>

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<v Speaker 3>The true religion that we express not only is in terms of</v>

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<v Speaker 3>what we think is right and wrong, but where do we go</v>

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<v Speaker 3>to war?</v>

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<v Speaker 3>Where do we say, I'm gonna draw a line here?</v>

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<v Speaker 3>And someone who does really well, I'm gonna give honor, someone who</v>

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<v Speaker 3>does very poorly, I'm going to shame them.</v>

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<v Speaker 3>I think another way of looking at is something that emerged to</v>

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<v Speaker 3>me as I was looking through some of the scriptural uses of</v>

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<v Speaker 3>honor in particular.</v>

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<v Speaker 3>We'll link in the show notes to the Bible Hub Concordance to</v>

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<v Speaker 3>show you some of the Greek usages of the words that are</v>

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<v Speaker 3>translated in English as honor and what you'll find in those long</v>

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<v Speaker 3>lists of verses, you know, dozens and dozens of verses.</v>

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<v Speaker 3>Sometimes it shows up as honor, but exactly the same word is</v>

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<v Speaker 3>also used in some cases for a price.</v>

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<v Speaker 3>They're actually interchangeable.</v>

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<v Speaker 3>The idea of something being honorable and something having a price, it</v>

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<v Speaker 3>works the same way.</v>

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<v Speaker 3>And so it always sort of struck me as odd that we</v>

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<v Speaker 3>would have prizes for someone who's receiving some great honor like the</v>

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<v Speaker 3>Nobel Prize.</v>

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<v Speaker 3>And then you give them cash.</v>

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<v Speaker 3>It always seemed like it was tacked on.</v>

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<v Speaker 3>I didn't realize that at least in Greek etymologically it's the same</v>

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<v Speaker 3>thing. And it does kind of make sense.</v>

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<v Speaker 3>So</v>

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<v Speaker 3>the flip side of that would be something like fines.</v>

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<v Speaker 3>Someone does really poorly, they get penalized, right?</v>

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<v Speaker 3>You know, it happens in pro sports.</v>

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<v Speaker 3>If they use foul language in an interview or something, they're gonna</v>

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<v Speaker 3>get fined by the league.</v>

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<v Speaker 3>A lot of money to us.</v>

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<v Speaker 3>Not a lot of money to a pro sports guy, you know,</v>

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<v Speaker 3>with fifty thousand dollars for saying a word that they shouldn't have</v>

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<v Speaker 3>said is typical.</v>

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<v Speaker 3>That is shame being manifest with a price tag.</v>

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<v Speaker 3>And I think it was interesting to me because going back for</v>

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<v Speaker 3>many thousands of years, it's entirely normal to have a price tag</v>

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<v Speaker 3>put on everything, including human life.</v>

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<v Speaker 3>And we do that to this day.</v>

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<v Speaker 3>We put a price tag on things that says here's the value</v>

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<v Speaker 3>of this thing.</v>

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<v Speaker 3>And it's never going to be equal.</v>

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<v Speaker 3>The value of your life in court will be different than mine.</v>

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<v Speaker 3>You know, if you have kids, if you have family, if you're</v>

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<v Speaker 3>a certain age, all sorts of variables are calculated together to determine</v>

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<v Speaker 3>the value of a person's life.</v>

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<v Speaker 3>That's very offensive to us morally, 'cause it's like, oh well, everybody's</v>

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<v Speaker 3>equal and the same and you know, if I die, my family's</v>

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<v Speaker 3>sad. If you die, your family's sad, so it has the same</v>

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<v Speaker 3>value, right?</v>

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<v Speaker 3>Well, not before the law.</v>

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<v Speaker 3>And that's not injustice.</v>

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<v Speaker 3>It would be injustice for a man like me who has no</v>

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<v Speaker 3>dependence to have my life value greater as somebody who has a</v>

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<v Speaker 3>bunch of mouths to feet if he's gone.</v>

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<v Speaker 3>I my life should be worth less because of that one thing.</v>

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<v Speaker 3>So there are always variables that come into play for things that</v>

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<v Speaker 3>we think of as moral questions, but it's actually godly for prices</v>

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<v Speaker 3>to be put on things.</v>

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<v Speaker 3>We find that in the Old Testament, when God was the one</v>

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<v Speaker 3>actually writing the laws, he put prices on things.</v>

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<v Speaker 3>A price is tied to honor and sometimes it's used interchangeably.</v>

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<v Speaker 3>So just keep in mind that there's a value judgment being put</v>

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<v Speaker 3>on the subjects by entire cultures.</v>

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<v Speaker 3>And you know, when you hear honor shame, particularly if you've done</v>

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<v Speaker 3>some studying and Corey's going to get a lot more into some</v>

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<v Speaker 3>of the details of histories of other races, there are always different</v>

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<v Speaker 3>approaches to how these things are implemented, but they're fundamentally, I think,</v>

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<v Speaker 3>doing the same thing.</v>

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<v Speaker 3>Maybe we'll see if my thesis is borne out by some of</v>

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<v Speaker 3>his arguments.</v>

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<v Speaker 3>But I think regardless of society, regardless of culture, regardless of the</v>

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<v Speaker 3>race that is implementing the honor or the shame, as two sides</v>

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<v Speaker 3>of the same coin, it's always going to be enforcing what the</v>

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<v Speaker 3>benchmark is for the culture.</v>

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<v Speaker 3>And the benchmark may vary.</v>

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<v Speaker 3>You know, Greek culture, Roman culture, American culture have very different benchmarks</v>

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<v Speaker 3>for what the ideal is.</v>

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<v Speaker 3>And we honor and we shame accordingly.</v>

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<v Speaker 3>But the principle, the underlying mechanism, is always going to be bounded</v>

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<v Speaker 3>by this.</v>

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<v Speaker 3>We want more of this, we want less of that.</v>

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<v Speaker 3>And these are enforcement mechanisms.</v>

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<v Speaker 3>And so once you realize that you, as someone who's honoring a</v>

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<v Speaker 3>certain type of behavior, a certain type of person, or who's heaping</v>

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<v Speaker 3>shame on a certain type of person or certain type of behavior,</v>

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<v Speaker 3>you are an active participant in shaping culture.</v>

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<v Speaker 3>The way that you shame certain things is saying, this is wrong,</v>

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<v Speaker 3>this is out of bounds.</v>

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<v Speaker 3>Yes, it's an entirely appropriate thing to do for Christians especially.</v>

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<v Speaker 3>Like these things are replete in scripture.</v>

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<v Speaker 3>We're called upon to honor some things and to shame others.</v>

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<v Speaker 3>And we'll get into some of the specifics from scripture, but it's</v>

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<v Speaker 3>not a bad thing.</v>

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<v Speaker 3>Like it's not fair.</v>

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<v Speaker 3>It's not that this is coercive.</v>

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<v Speaker 3>We use terms like that and and people get upset like it's</v>

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<v Speaker 3>somebody's being bullied.</v>

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<v Speaker 3>Like, well, call it bullying, call it coercion, call it enforcement.</v>

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<v Speaker 3>The bottom line is that there are rules.</v>

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<v Speaker 3>And when you step outside the rules, there are going to be</v>

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<v Speaker 3>penalties. The question is who's setting them?</v>

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<v Speaker 3>And the bottom line is that it's going to be religious one</v>

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<v Speaker 3>way or another, even if it's a completely amoral part of society</v>

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<v Speaker 3>that's shaping what's shameful or what's honorable, it's still enforcing here's what's</v>

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<v Speaker 3>permitted and here's what's</v>

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not.

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<v Speaker 2>So fairly obviously the topic of honor and shame is a broad</v>

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<v Speaker 2>one to say the very least Least.</v>

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<v Speaker 2>We are not going to cover the entire history of the concepts</v>

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<v Speaker 2>and all of the little nuances.</v>

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<v Speaker 2>Really, what we're doing in this episode is what Wo said, we're</v>

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<v Speaker 2>giving you a tool in your toolkit to understand some of these</v>

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<v Speaker 2>conflicts that are playing out in the public square, which today for</v>

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<v Speaker 2>better or worse tends to be various social media sites, particularly</v>

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<v Speaker 2>what used to be called Twitter.</v>

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<v Speaker 2>However, some of the history and some of the nuance is important</v>

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<v Speaker 2>in order to understand the terms as concepts more accurately than if</v>

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<v Speaker 2>you did not have that information.</v>

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<v Speaker 2>So when we speak of honor and shame, and we should have</v>

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<v Speaker 2>guilt in here as well, we're not going to use the exact</v>

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<v Speaker 2>sense in which those are used to describe certain cultures in the</v>

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<v Speaker 2>literature if you are familiar with that area of research.</v>

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<v Speaker 2>That's not to say that that area of research is irrelevant here,</v>

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<v Speaker 2>because it is relevant.</v>

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<v Speaker 2>There are different cultures that process these things differently, that group these</v>

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<v Speaker 2>sorts of concerns, these things that society either encourages or discourages, the</v>

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<v Speaker 2>way those are grouped and handled by society, differs from one society</v>

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<v Speaker 2>to another, and you can sort of put them under fairly broad</v>

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<v Speaker 2>and overlapping umbrellas, sort of a Venn diagram, really.</v>

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<v Speaker 2>But traditionally, you had the division into shame-based societies and guilt-based societies.</v>

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<v Speaker 2>The literature has expanded to include fear-based, which is necessary because some</v>

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<v Speaker 2>societies really did not fall under shame or guilt.</v>

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<v Speaker 2>It's really sort of the tribal primitive societies that are fear-based, which</v>

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<v Speaker 2>is one of the reasons they were ignored.</v>

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<v Speaker 2>Because traditionally the literature focused on the Western world and the developed</v>

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<v Speaker 2>parts of Asia.</v>

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<v Speaker 2>But in order to deal with things like the pre-colonial Americas or</v>

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<v Speaker 2>Africa even to this day, and certain other tribal societies, obviously the</v>

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<v Speaker 2>Aboriginals in Australia, you have to have that fear based society option</v>

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<v Speaker 2>as it were.</v>

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<v Speaker 2>A rough way to think about these, an accurate way, although rough,</v>

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<v Speaker 2>would be that shame based societies are largely external in terms of</v>

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<v Speaker 2>the ways in which they punish or sanction behavior.</v>

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<v Speaker 2>Guilt based societies are largely internal, and fear based societies are essentially</v>

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<v Speaker 2>supernatural in the way that they view these things.</v>

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<v Speaker 2>The way to look at this would be for a fear-based society:</v>

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<v Speaker 2>if you do something wrong, the gods are going to punish you.</v>

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<v Speaker 2>If you do something wrong, the spirits of the forest are going</v>

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<v Speaker 2>to chase you.</v>

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<v Speaker 2>You You see this in Amerindian myth and things like that.</v>

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<v Speaker 2>When it comes to shame-based societies, it's more society is going to</v>

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<v Speaker 2>shame your wrongful behavior.</v>

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<v Speaker 2>You are going to be subjected to</v>

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<v Speaker 2>certain treatment by society that you do not want.</v>

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<v Speaker 2>You are going to be shunned in the marketplace.</v>

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<v Speaker 2>You are going to be avoided by others in society.</v>

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<v Speaker 2>Guilt-based societies, on the other hand, deal largely with internal sanctions again.</v>

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<v Speaker 2>We see this in Christian societies, by and large.</v>

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<v Speaker 2>There's still shame in Christian societies, and this is why I say</v>

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<v Speaker 2>these are overlapping, it's a Venn diagram, it's not three neat totally</v>

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<v Speaker 2>separate circles.</v>

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<v Speaker 2>Because for instance, our society has both guilt and shame, although it</v>

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<v Speaker 2>is far more guilt-based with regard to those who are Christian, there's</v>

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<v Speaker 2>very little guilt, modesty, shame, anything for those who are atheist in</v>

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<v Speaker 2>our society.</v>

00:12:14.720 --> 00:12:18.800
<v Speaker 2>But a guilt-based society, it's that internal sanction.</v>

00:12:18.800 --> 00:12:22.480
<v Speaker 2>It's the sense that you have violated the moral law, you have</v>

00:12:22.480 --> 00:12:26.480
<v Speaker 2>done something that is wrongful in itself, and so you have guilt</v>

00:12:26.480 --> 00:12:28.560
<v Speaker 2>with regard to that.</v>

00:12:28.560 --> 00:12:31.920
<v Speaker 2>This plays out in a number of ways in society, not least</v>

00:12:31.920 --> 00:12:36.320
<v Speaker 2>of all how you atone for, make up for, whatever term you</v>

00:12:36.320 --> 00:12:39.280
<v Speaker 2>want to use, your transgressions.</v>

00:12:39.280 --> 00:12:45.280
<v Speaker 2>In shame-based societies, usually it's some sort of sometimes elaborate public ritual.</v>

00:12:45.280 --> 00:12:51.360
<v Speaker 2>In guilt-based societies, it's usually confession of your sin, your wrong.</v>

00:12:51.360 --> 00:12:55.200
<v Speaker 2>These things all play out differently depending on the kind of society</v>

00:12:55.200 --> 00:12:56.400
<v Speaker 2>in question.</v>

00:12:56.400 --> 00:12:58.800
<v Speaker 2>But for this episode, that's sort of sufficient.</v>

00:12:58.800 --> 00:13:01.840
<v Speaker 2>It's not an episode on that area of research.</v>

00:13:01.840 --> 00:13:04.480
<v Speaker 2>That's just to give you a rough background in it so you</v>

00:13:04.480 --> 00:13:08.240
<v Speaker 2>have some idea of how these things work together.</v>

00:13:08.240 --> 00:13:13.920
<v Speaker 2>We are going to be dealing with Christian societies, which is by</v>

00:13:13.920 --> 00:13:16.400
<v Speaker 2>and large say Western societies.</v>

00:13:16.400 --> 00:13:21.360
<v Speaker 2>And so we're going to have both shame and guilt.</v>

00:13:21.360 --> 00:13:25.440
<v Speaker 2>These are both going to be relevant to what we are discussing</v>

00:13:25.920 --> 00:13:29.200
<v Speaker 2>here and how we are to live our lives, how these things</v>

00:13:29.200 --> 00:13:34.000
<v Speaker 2>play out in our societies, in our cultures, our civilization.</v>

00:13:34.000 --> 00:13:37.920
<v Speaker 2>Because it's not just guilt and it's not just shame.</v>

00:13:37.920 --> 00:13:44.480
<v Speaker 2>By and large, our societies today are more guilt-based than shame-based.</v>

00:13:44.480 --> 00:13:47.360
<v Speaker 2>Part of that is because of the Christian tradition.</v>

00:13:47.360 --> 00:13:53.520
<v Speaker 2>Because obviously, according to Christianity, whether or not you have transgressed is</v>

00:13:53.520 --> 00:13:54.960
<v Speaker 2>a matter of the moral law.</v>

00:13:54.960 --> 00:13:58.800
<v Speaker 2>So it's a matter of your individual behavior, whether it rises to</v>

00:13:58.800 --> 00:14:01.600
<v Speaker 2>the level of the moral law or falls below it.</v>

00:14:01.840 --> 00:14:05.520
<v Speaker 2>If you fall short of the mark, you have guilt because of</v>

00:14:05.520 --> 00:14:08.640
<v Speaker 2>what you failed to do or what you did wrongfully.</v>

00:14:08.640 --> 00:14:11.760
<v Speaker 2>Now there can be some shame along with that, obviously.</v>

00:14:11.760 --> 00:14:17.200
<v Speaker 2>If you do certain things they are considered shameful by society.</v>

00:14:17.200 --> 00:14:22.080
<v Speaker 2>Not all of the things society considers shameful are intrinsically so, and</v>

00:14:22.080 --> 00:14:25.760
<v Speaker 2>not all of the things that society considers shameful are not so.</v>

00:14:25.760 --> 00:14:28.320
<v Speaker 2>Our society is a mix of good and bad when it comes</v>

00:14:28.320 --> 00:14:29.760
<v Speaker 2>to that issue.</v>

00:14:31.680 --> 00:14:37.520
<v Speaker 2>Another way to frame this topic that I think is useful here</v>

00:14:37.520 --> 00:14:41.520
<v Speaker 2>at the outset is one of the ways in which Kant dealt</v>

00:14:41.520 --> 00:14:43.360
<v Speaker 2>with it in his writings.</v>

00:14:43.360 --> 00:14:49.840
<v Speaker 2>You have essentially two different kinds or concepts of honor, not just</v>

00:14:49.840 --> 00:14:56.640
<v Speaker 2>one. There is your public or external honor, which essentially is your</v>

00:14:56.640 --> 00:14:59.200
<v Speaker 2>reputation. Those are essentially identical.</v>

00:14:59.200 --> 00:15:05.040
<v Speaker 2>And this is something that would be very familiar with historical shame-based</v>

00:15:04.960 --> 00:15:07.920
<v Speaker 2>societies like classical Rome.</v>

00:15:07.920 --> 00:15:12.400
<v Speaker 2>And then you have what we could call internal honor.</v>

00:15:12.400 --> 00:15:15.280
<v Speaker 2>That is your adherence to the moral law.</v>

00:15:15.280 --> 00:15:20.480
<v Speaker 2>That is what you know personally, that is your conscience telling you</v>

00:15:20.480 --> 00:15:24.320
<v Speaker 2>that you fell short, or you lived up to your duty, and</v>

00:15:24.320 --> 00:15:28.320
<v Speaker 2>that's another concept that is related here, although distinct to some degree.</v>

00:15:28.320 --> 00:15:31.360
<v Speaker 2>But you have these two senses of honor, and it's important to</v>

00:15:31.360 --> 00:15:31.920
<v Speaker 2>recognize</v>

00:15:33.200 --> 00:15:37.360
<v Speaker 2>that they're both real senses of honor, but they are distinct to</v>

00:15:37.360 --> 00:15:37.920
<v Speaker 2>some degree.</v>

00:15:37.920 --> 00:15:40.640
<v Speaker 2>They overlap and they can feed into each other.</v>

00:15:40.640 --> 00:15:46.080
<v Speaker 2>For instance, if you behave immorally, you will eventually develop a reputation</v>

00:15:46.080 --> 00:15:49.920
<v Speaker 2>for that, and so you'll have both that internal and external honor</v>

00:15:49.920 --> 00:15:52.560
<v Speaker 2>affected by your immoral behavior.</v>

00:15:52.560 --> 00:15:55.360
<v Speaker 2>But these things are distinct.</v>

00:15:55.360 --> 00:15:58.480
<v Speaker 2>One way in which we see that as Christians, of course, is</v>

00:15:59.040 --> 00:16:03.120
<v Speaker 2>that all of the law, all of the moral law makes demands</v>

00:16:03.120 --> 00:16:04.720
<v Speaker 2>on you personally.</v>

00:16:04.720 --> 00:16:07.440
<v Speaker 2>Now it can make demands on society as well, it can make</v>

00:16:07.440 --> 00:16:13.120
<v Speaker 2>demands on families, groups, nations, but the demands of the moral law</v>

00:16:13.280 --> 00:16:16.720
<v Speaker 2>by and large are demands on individuals.</v>

00:16:16.720 --> 00:16:21.200
<v Speaker 2>Thou shalt not murder is a demand on you not to commit</v>

00:16:21.200 --> 00:16:28.240
<v Speaker 2>murder. However, if you transgress those, then you will wind</v>

00:16:28.240 --> 00:16:33.040
<v Speaker 2>up developing the reputation as someone who is dishonourable.</v>

00:16:33.040 --> 00:16:38.800
<v Speaker 2>And so that failure with regard to the moral law, that internal</v>

00:16:38.800 --> 00:16:43.280
<v Speaker 2>sense of honor becomes an external one.</v>

00:16:43.280 --> 00:16:46.720
<v Speaker 2>So again, those two are related concepts.</v>

00:16:46.720 --> 00:16:48.640
<v Speaker 2>Another way that you can sort of start to frame</v>

00:16:50.080 --> 00:16:59.600
<v Speaker 2>these various issues, these ideas, these concepts honor, shame, guilt, duty,</v>

00:16:59.600 --> 00:17:05.040
<v Speaker 2>but to expand on the concept of honor, because that's really the</v>

00:17:05.040 --> 00:17:07.760
<v Speaker 2>core of what we're discussing in this episode.</v>

00:17:07.760 --> 00:17:11.920
<v Speaker 2>I do want to turn to ancient Rome and some of the</v>

00:17:11.920 --> 00:17:16.800
<v Speaker 2>concepts that they had, the subconcepts underneath honor.</v>

00:17:17.280 --> 00:17:20.080
<v Speaker 2>And really what we're dealing with is the virtues.</v>

00:17:20.080 --> 00:17:25.440
<v Speaker 2>So, yes, as the term itself implies, we are dealing with men</v>

00:17:25.760 --> 00:17:29.920
<v Speaker 2>initially and foremost with regard to what we are discussing with regard</v>

00:17:29.920 --> 00:17:30.320
<v Speaker 2>to honor.</v>

00:17:31.200 --> 00:17:33.920
<v Speaker 2>That's not to say that women don't have honor, but there is</v>

00:17:33.920 --> 00:17:37.440
<v Speaker 2>a difference between male and female honor.</v>

00:17:37.440 --> 00:17:42.640
<v Speaker 2>And as again the term virtue very clearly implies, we are largely</v>

00:17:42.640 --> 00:17:44.960
<v Speaker 2>dealing with the male conception.</v>

00:17:44.960 --> 00:17:48.640
<v Speaker 2>But the virtues that are relevant for us here with regard to</v>

00:17:48.640 --> 00:17:53.920
<v Speaker 2>honor are dignitas, fides, pietas, gloria, and gravitas.</v>

00:17:53.920 --> 00:17:55.840
<v Speaker 2>I will of course go over what those mean.</v>

00:17:55.840 --> 00:17:58.240
<v Speaker 2>You don't really need to know the Latin, those are just the</v>

00:17:58.240 --> 00:18:01.360
<v Speaker 2>words for them in case you want to know the Latin.</v>

00:18:01.360 --> 00:18:03.120
<v Speaker 2>So taking those again in order.</v>

00:18:03.120 --> 00:18:10.720
<v Speaker 2>Dignitas is essentially public achievement or service, and also your ancestral inheritance</v>

00:18:10.720 --> 00:18:15.280
<v Speaker 2>or legacy, which is very worth noting here, you can to some</v>

00:18:15.280 --> 00:18:18.080
<v Speaker 2>degree inherit honor.</v>

00:18:18.080 --> 00:18:21.840
<v Speaker 2>I will return to that shortly because there's some nuance there, there's</v>

00:18:22.000 --> 00:18:24.480
<v Speaker 2>some important things to note.</v>

00:18:24.480 --> 00:18:30.800
<v Speaker 2>But your honor is not merely a personal matter, because honor is</v>

00:18:30.800 --> 00:18:35.360
<v Speaker 2>also a family matter or a group matter or a national matter,</v>

00:18:35.360 --> 00:18:38.960
<v Speaker 2>you can have honor or dishonor with regard to all of those</v>

00:18:38.960 --> 00:18:42.000
<v Speaker 2>levels as it were.</v>

00:18:42.000 --> 00:18:47.120
<v Speaker 2>Fides is your trustworthiness, whether or not you keep your word.</v>

00:18:47.760 --> 00:18:52.480
<v Speaker 2>This is one that is very familiar to those of us in</v>

00:18:52.480 --> 00:18:53.520
<v Speaker 2>our modern culture.</v>

00:18:53.520 --> 00:18:56.960
<v Speaker 2>This is still something that is very much considered a part of</v>

00:18:57.440 --> 00:19:01.280
<v Speaker 2>some would not necessarily immediately think of it as being honor, but</v>

00:19:01.280 --> 00:19:04.720
<v Speaker 2>it is part of your virtue as a human being, whether or</v>

00:19:04.720 --> 00:19:08.000
<v Speaker 2>not you are trustworthy, whether or not you keep your word, and</v>

00:19:08.000 --> 00:19:09.520
<v Speaker 2>so that's fides.</v>

00:19:09.520 --> 00:19:11.200
<v Speaker 2>Pietas is of course piety.</v>

00:19:11.200 --> 00:19:13.520
<v Speaker 2>We went over that in a previous episode.</v>

00:19:13.520 --> 00:19:16.000
<v Speaker 2>You are all undoubtedly familiar with at this point.</v>

00:19:16.000 --> 00:19:18.560
<v Speaker 2>That is your relationship to God.</v>

00:19:18.560 --> 00:19:22.640
<v Speaker 2>In the Roman conception obviously to the gods, but in the Christian</v>

00:19:22.640 --> 00:19:24.800
<v Speaker 2>conception of it your relationship to God To God.</v>

00:19:24.800 --> 00:19:26.800
<v Speaker 2>Do you obey the moral law?</v>

00:19:26.800 --> 00:19:30.160
<v Speaker 2>And so that would be sort of the internal honor in the</v>

00:19:30.160 --> 00:19:32.880
<v Speaker 2>conscience conception.</v>

00:19:32.880 --> 00:19:36.960
<v Speaker 2>Gloria is military or public fame or renown.</v>

00:19:36.960 --> 00:19:40.640
<v Speaker 2>The Romans considered this the highest form of honor, and in a</v>

00:19:40.640 --> 00:19:42.640
<v Speaker 2>sense it actually is.</v>

00:19:42.640 --> 00:19:48.000
<v Speaker 2>Now we don't conceive of military honors as necessarily being something to</v>

00:19:48.000 --> 00:19:51.440
<v Speaker 2>which all men must aspire in our society, and I'm not saying</v>

00:19:51.440 --> 00:19:54.960
<v Speaker 2>that's wrongful or necessarily that it's rightful.</v>

00:19:54.960 --> 00:19:59.680
<v Speaker 2>There should be a willingness to aspire to that, but it shouldn't</v>

00:19:59.600 --> 00:20:03.280
<v Speaker 2>be necessarily the goal of one's life.</v>

00:20:03.280 --> 00:20:04.960
<v Speaker 2>The goal is not to be a militaristic</v>

00:20:05.840 --> 00:20:07.360
<v Speaker 2>society, of course.</v>

00:20:07.360 --> 00:20:11.120
<v Speaker 2>We're not an expansionist empire, and that's not something that we are</v>

00:20:11.120 --> 00:20:17.520
<v Speaker 2>advocating. And then lastly, we have gravitas, which is seriousness in bearing</v>

00:20:17.920 --> 00:20:22.560
<v Speaker 2>and commitment to duty, which you can see how this is really</v>

00:20:22.880 --> 00:20:27.920
<v Speaker 2>dealing with the virtues, which again it seems repetitive or as a</v>

00:20:27.920 --> 00:20:32.320
<v Speaker 2>tautology a truism, but these are the virtues that pertain largely to</v>

00:20:32.320 --> 00:20:36.720
<v Speaker 2>men. That's why men are supposed to have a seriousness in their</v>

00:20:36.720 --> 00:20:40.480
<v Speaker 2>bearing. They are supposed to have a commitment to duty.</v>

00:20:40.480 --> 00:20:43.120
<v Speaker 2>It's not to say that women don't have duties and shouldn't be</v>

00:20:43.120 --> 00:20:45.440
<v Speaker 2>committed to them, but it is a distinction.</v>

00:20:45.440 --> 00:20:48.800
<v Speaker 2>There is a difference in the way this applies to men versus</v>

00:20:48.800 --> 00:20:53.440
<v Speaker 2>women. But I said I would return to the issue of inheriting</v>

00:20:53.440 --> 00:20:57.120
<v Speaker 2>honor. And And the reason that that</v>

00:20:58.080 --> 00:21:02.720
<v Speaker 2>plays into this, the reason that is important, is because, again, not</v>

00:21:02.720 --> 00:21:06.160
<v Speaker 2>only is honor a personal matter, but is a familial or a</v>

00:21:06.160 --> 00:21:08.000
<v Speaker 2>group or a national matter.</v>

00:21:08.000 --> 00:21:12.320
<v Speaker 2>And so you can't You can inherit honor from your ancestors.</v>

00:21:12.320 --> 00:21:15.360
<v Speaker 2>You can inherit honor due to your station.</v>

00:21:15.360 --> 00:21:19.920
<v Speaker 2>The distinction here would be between earned honor, which these are just</v>

00:21:19.920 --> 00:21:21.840
<v Speaker 2>terms that I'm going to use to distinguish these.</v>

00:21:21.840 --> 00:21:23.440
<v Speaker 2>I'm not saying these are the terms you have to use.</v>

00:21:23.440 --> 00:21:26.240
<v Speaker 2>I think they're good terms and useful, and so I'm going to</v>

00:21:26.240 --> 00:21:27.680
<v Speaker 2>use them.</v>

00:21:27.680 --> 00:21:31.120
<v Speaker 2>Earned honor is a matter of what you do personally.</v>

00:21:31.120 --> 00:21:32.960
<v Speaker 2>It's a matter of your actions.</v>

00:21:32.960 --> 00:21:36.320
<v Speaker 2>The things you do, the things you do not do.</v>

00:21:36.320 --> 00:21:41.440
<v Speaker 2>Due honor is honor that is due due to your rank or</v>

00:21:41.440 --> 00:21:45.360
<v Speaker 2>station. That is the sort of honor that you can inherit.</v>

00:21:45.360 --> 00:21:49.920
<v Speaker 2>This is something that has become Alien to many living in the</v>

00:21:49.920 --> 00:21:53.600
<v Speaker 2>modern world because we got rid of our aristocracy.</v>

00:21:53.600 --> 00:21:55.840
<v Speaker 2>We replaced it with something far worse.</v>

00:21:55.840 --> 00:22:00.960
<v Speaker 2>It's sort of a dystocracy at this point, but we got rid</v>

00:22:00.960 --> 00:22:05.280
<v Speaker 2>of this hierarchy in society, and so we no longer have this</v>

00:22:05.600 --> 00:22:10.640
<v Speaker 2>understanding that there is honor due to rank or station in society,</v>

00:22:10.640 --> 00:22:14.800
<v Speaker 2>with an exception which I have noted before, we still have a</v>

00:22:14.800 --> 00:22:17.360
<v Speaker 2>little bit of this with regard to our courts.</v>

00:22:17.360 --> 00:22:21.760
<v Speaker 2>You refer to the judge as your honor, or you probably wind</v>

00:22:21.760 --> 00:22:26.000
<v Speaker 2>up being sanctioned or possibly thrown in jail overnight.</v>

00:22:26.000 --> 00:22:30.320
<v Speaker 2>That is honor that is due to the station of that person,</v>

00:22:30.320 --> 00:22:33.040
<v Speaker 2>due to the office that he holds.</v>

00:22:33.040 --> 00:22:34.400
<v Speaker 2>That is rightful.</v>

00:22:34.400 --> 00:22:36.560
<v Speaker 2>There should be honor shown to that.</v>

00:22:36.560 --> 00:22:38.320
<v Speaker 2>And there are a number of reasons for that.</v>

00:22:38.320 --> 00:22:39.760
<v Speaker 2>We won't go into them here.</v>

00:22:40.560 --> 00:22:43.120
<v Speaker 2>But that is due honor.</v>

00:22:43.120 --> 00:22:45.440
<v Speaker 2>So it's important to recognize</v>

00:22:46.320 --> 00:22:50.720
<v Speaker 2>that you don't have just honor that you earned, as it were,</v>

00:22:50.720 --> 00:22:53.760
<v Speaker 2>from your actions, from how you have lived your life.</v>

00:22:53.760 --> 00:22:56.880
<v Speaker 2>It's not just a matter of whether or not what you've done</v>

00:22:56.880 --> 00:23:00.880
<v Speaker 2>is honorable or dishonorable, but it is also a matter of your</v>

00:23:00.880 --> 00:23:03.840
<v Speaker 2>family and your group and your nation.</v>

00:23:03.840 --> 00:23:11.760
<v Speaker 2>Because, as woe was saying, groups can have rules, can have standards,</v>

00:23:11.760 --> 00:23:13.760
<v Speaker 2>and you live up to them or you don't live up to</v>

00:23:13.760 --> 00:23:17.840
<v Speaker 2>them, and it's honorable or dishonorable, it's shameful or not shameful.</v>

00:23:17.840 --> 00:23:23.520
<v Speaker 2>It It instills guilt or not if you fail or succeed.</v>

00:23:23.520 --> 00:23:28.320
<v Speaker 2>These are all related things, but they are distinct and they play</v>

00:23:28.320 --> 00:23:34.160
<v Speaker 2>into how our society organizes itself and how it deals with maintaining</v>

00:23:34.160 --> 00:23:36.880
<v Speaker 2>really society itself.</v>

00:23:36.880 --> 00:23:41.200
<v Speaker 2>Because there are a lot of different functions for honor.</v>

00:23:41.200 --> 00:23:45.680
<v Speaker 2>Honor is not just a matter of your reputation, although, of course</v>

00:23:46.080 --> 00:23:48.720
<v Speaker 2>it is, because again that's that external sense of honor.</v>

00:23:48.720 --> 00:23:50.720
<v Speaker 2>It's how everyone views you.</v>

00:23:50.720 --> 00:23:55.920
<v Speaker 2>You could you should be thinking of the eighth commandment, for instance,</v>

00:23:55.920 --> 00:23:59.600
<v Speaker 2>possibly also the fourth commandment, although that's slightly different in this sense.</v>

00:24:00.240 --> 00:24:05.760
<v Speaker 2>But among the things that honor does, not just in maintaining society,</v>

00:24:05.760 --> 00:24:12.160
<v Speaker 2>having a conception of due honor maintains hierarchy and order in society.</v>

00:24:12.160 --> 00:24:15.040
<v Speaker 2>It maintains the backbone of society.</v>

00:24:15.040 --> 00:24:20.400
<v Speaker 2>It keeps things moving in the right direction, functioning as they should.</v>

00:24:20.400 --> 00:24:25.040
<v Speaker 2>It also serves to regulate behavior, to control behavior, and that is</v>

00:24:25.040 --> 00:24:26.800
<v Speaker 2>an important thing in society.</v>

00:24:26.800 --> 00:24:30.400
<v Speaker 2>You don't want everyone simply doing whatever he feels like doing.</v>

00:24:30.400 --> 00:24:33.600
<v Speaker 2>There are a number of times scripture basically says that's what was</v>

00:24:33.600 --> 00:24:36.800
<v Speaker 2>happening in ancient Israel, and it was very seldom good.</v>

00:24:37.520 --> 00:24:44.480
<v Speaker 2>It maintains group cohesion because when you have a standard to which</v>

00:24:44.480 --> 00:24:47.840
<v Speaker 2>your behavior will be held, and if you do not live up</v>

00:24:47.840 --> 00:24:53.040
<v Speaker 2>to that standard, you will incur external shame and internal guilt.</v>

00:24:53.040 --> 00:24:57.520
<v Speaker 2>Then you are more likely to hold yourself to that standard, to</v>

00:24:57.520 --> 00:25:01.200
<v Speaker 2>actually work toward achieving that standard, and so it works for for</v>

00:25:01.440 --> 00:25:04.880
<v Speaker 2>group cohesion, not just that regulation of behavior.</v>

00:25:04.880 --> 00:25:10.160
<v Speaker 2>It manages conflicts because if you have this standard to which everyone</v>

00:25:10.160 --> 00:25:15.040
<v Speaker 2>is held, you simply get rid of a large class of potential</v>

00:25:15.040 --> 00:25:19.360
<v Speaker 2>conflicts, because if every man is simply living up to his own</v>

00:25:19.360 --> 00:25:24.320
<v Speaker 2>standard, that's a recipe for chaos and for disaster.</v>

00:25:24.320 --> 00:25:27.520
<v Speaker 2>And you are going to have much more conflict in a society</v>

00:25:28.320 --> 00:25:31.840
<v Speaker 2>where there are many competing standards.</v>

00:25:31.840 --> 00:25:35.520
<v Speaker 2>One of the reasons that you saw to get back to ancient</v>

00:25:35.520 --> 00:25:39.200
<v Speaker 2>Rome just very briefly and potentially annoy some people who are very</v>

00:25:39.200 --> 00:25:42.240
<v Speaker 2>fond of the era, but one of the reasons that you see</v>

00:25:42.240 --> 00:25:48.560
<v Speaker 2>the increasing conflict, the degeneration in Rome, and the eventual downfall, is</v>

00:25:48.560 --> 00:25:54.400
<v Speaker 2>because you have all these competing standards of behavior, whereas earlier on</v>

00:25:54.400 --> 00:25:58.880
<v Speaker 2>in the Republic or the early empire, you had a more coherent,</v>

00:25:58.880 --> 00:26:00.480
<v Speaker 2>cohesive population.</v>

00:26:00.480 --> 00:26:04.640
<v Speaker 2>You had a standard of behavior to which everyone was held.</v>

00:26:04.640 --> 00:26:07.120
<v Speaker 2>You didn't have a bunch of competing standards.</v>

00:26:07.120 --> 00:26:10.720
<v Speaker 2>When you had those competing standards, you wind up with chaos.</v>

00:26:10.720 --> 00:26:16.080
<v Speaker 2>And so Rome is a great example of a multicultural empire collapsing</v>

00:26:16.080 --> 00:26:18.960
<v Speaker 2>in on itself.</v>

00:26:19.280 --> 00:26:22.640
<v Speaker 2>Which is sort of related to my next point for the functions</v>

00:26:22.640 --> 00:26:26.080
<v Speaker 2>of honor, is societal stability.</v>

00:26:26.080 --> 00:26:29.360
<v Speaker 2>Because you have this level of predictability.</v>

00:26:29.360 --> 00:26:32.640
<v Speaker 2>You have a standard to which you know others are going to</v>

00:26:32.640 --> 00:26:33.360
<v Speaker 2>be held.</v>

00:26:33.360 --> 00:26:36.640
<v Speaker 2>And that is going to help you hold yourself to the standard</v>

00:26:36.640 --> 00:26:42.240
<v Speaker 2>as well, because it is simply just a practical matter.</v>

00:26:42.240 --> 00:26:46.160
<v Speaker 2>It is easier to hold yourself to a standard if it is</v>

00:26:46.160 --> 00:26:47.760
<v Speaker 2>the standard.</v>

00:26:47.760 --> 00:26:54.000
<v Speaker 2>Trying to hold yourself to a much higher and exceptional standard when</v>

00:26:54.000 --> 00:26:57.120
<v Speaker 2>no one else is doing so is more difficult.</v>

00:26:57.120 --> 00:27:01.040
<v Speaker 2>Now as Christians, of course, that's simply part of the Christian life,</v>

00:27:01.040 --> 00:27:04.960
<v Speaker 2>you are holding yourself to a higher standard than society.</v>

00:27:04.960 --> 00:27:06.880
<v Speaker 2>But if society had</v>

00:27:07.920 --> 00:27:12.800
<v Speaker 2>higher, quite frankly, standards than we have today, it would be easier</v>

00:27:12.800 --> 00:27:17.360
<v Speaker 2>for everyone to live up to at least a better standard.</v>

00:27:17.360 --> 00:27:20.880
<v Speaker 2>As things stand today, we have very few standards, and so it</v>

00:27:20.880 --> 00:27:24.160
<v Speaker 2>is not hard to live up to a standard that is better</v>

00:27:24.160 --> 00:27:27.600
<v Speaker 2>than society generally, but it is difficult to live up to a</v>

00:27:28.160 --> 00:27:32.240
<v Speaker 2>high standard because of the fact that we have so many competing</v>

00:27:32.400 --> 00:27:35.760
<v Speaker 2>low standards in our society.</v>

00:27:35.760 --> 00:27:39.840
<v Speaker 2>And then finally on this point, you have the psychology of the</v>

00:27:39.840 --> 00:27:46.880
<v Speaker 2>thing. When you have these standards in society with regard</v>

00:27:46.880 --> 00:27:52.720
<v Speaker 2>to honor, and if you fall below them, shame and guilt.</v>

00:27:52.720 --> 00:27:57.520
<v Speaker 2>This helps you to form your identity as a member of society</v>

00:27:57.760 --> 00:28:01.440
<v Speaker 2>and simply as a man, as a human being.</v>

00:28:01.440 --> 00:28:07.840
<v Speaker 2>Because you have these standards of behavior that feed into that formation.</v>

00:28:07.840 --> 00:28:12.160
<v Speaker 2>If everything is open and everything is permissible, and there are no</v>

00:28:12.160 --> 00:28:14.720
<v Speaker 2>standards, there's no guidance.</v>

00:28:16.160 --> 00:28:21.360
<v Speaker 2>You wind up with this melee, this free-for-all, this chaos in which</v>

00:28:21.600 --> 00:28:26.800
<v Speaker 2>it is very difficult, particularly for young men, but really for everyone</v>

00:28:26.800 --> 00:28:32.160
<v Speaker 2>in society, to form this sort of core identity that is an</v>

00:28:32.160 --> 00:28:34.800
<v Speaker 2>important part of being a human being.</v>

00:28:34.800 --> 00:28:39.280
<v Speaker 2>Because you need something on which to found that formation.</v>

00:28:39.280 --> 00:28:42.800
<v Speaker 2>And part of that is having this sense of honor and having</v>

00:28:43.520 --> 00:28:47.920
<v Speaker 2>these consequences if you do not live up to it.</v>

00:28:47.920 --> 00:28:53.120
<v Speaker 2>And a part of that is self-regulation or self-control, which is a</v>

00:28:53.120 --> 00:28:54.400
<v Speaker 2>fundamental part</v>

00:28:55.680 --> 00:29:01.040
<v Speaker 2>of transitioning from a boy to a man is learning that self-regulation,</v>

00:29:01.040 --> 00:29:03.520
<v Speaker 2>is learning that self-control.</v>

00:29:03.520 --> 00:29:06.400
<v Speaker 2>That is part of what it means to be a man.</v>

00:29:06.400 --> 00:29:11.200
<v Speaker 2>It is to bring yourself under control and to have self-discipline.</v>

00:29:11.200 --> 00:29:16.880
<v Speaker 2>Society can help young men achieve that by having these guardrails, as</v>

00:29:16.880 --> 00:29:20.400
<v Speaker 2>it were, by having these standards to which the behavior of the</v>

00:29:20.400 --> 00:29:22.880
<v Speaker 2>young man can young man can be conformed.</v>

00:29:22.880 --> 00:29:27.200
<v Speaker 2>If there is no standard, then it is a lot more difficult.</v>

00:29:27.200 --> 00:29:31.440
<v Speaker 2>That's one of the reasons that we see so many young men</v>

00:29:31.440 --> 00:29:35.040
<v Speaker 2>in our society today just looking for anything, any sort of standard,</v>

00:29:35.040 --> 00:29:37.920
<v Speaker 2>any group to which they can belong, just someone give me some</v>

00:29:37.920 --> 00:29:40.880
<v Speaker 2>rules, someone give me a list of things to do and a</v>

00:29:40.880 --> 00:29:43.040
<v Speaker 2>list of things not to do.</v>

00:29:43.040 --> 00:29:48.000
<v Speaker 2>If your society has that as a pervasive framework, it is much</v>

00:29:48.000 --> 00:29:54.320
<v Speaker 2>easier much easier for young individuals in society to conform their behavior</v>

00:29:54.320 --> 00:29:58.400
<v Speaker 2>to those standards because they're well known and they're universal.</v>

00:29:58.400 --> 00:30:02.000
<v Speaker 2>We don't have that today, which is one of many problems with</v>

00:30:02.480 --> 00:30:03.840
<v Speaker 2>our society.</v>

00:30:03.840 --> 00:30:09.520
<v Speaker 2>And then finally, these can provide a source of motivation.</v>

00:30:09.520 --> 00:30:14.720
<v Speaker 2>If you have a strong sense of honor in your society and</v>

00:30:14.720 --> 00:30:20.080
<v Speaker 2>these virtues that constitute what it means to be honorable.</v>

00:30:20.080 --> 00:30:24.640
<v Speaker 2>You have these standards that also constitute what it means to behave</v>

00:30:24.640 --> 00:30:29.520
<v Speaker 2>yourself in a way that is honorable, then there's an inbuilt motivation</v>

00:30:29.520 --> 00:30:29.840
<v Speaker 2>there</v>

00:30:30.800 --> 00:30:34.720
<v Speaker 2>to do those things, to avoid the things that the honor code</v>

00:30:34.720 --> 00:30:37.680
<v Speaker 2>says not to do, to do the things the honor code says</v>

00:30:37.680 --> 00:30:38.480
<v Speaker 2>to do.</v>

00:30:38.480 --> 00:30:42.000
<v Speaker 2>And notably, I'm not using honor code in the sense it's often</v>

00:30:42.000 --> 00:30:46.640
<v Speaker 2>used in academia, although those are related concepts.</v>

00:30:46.640 --> 00:30:51.920
<v Speaker 2>And so that motivation is just inherently there when you have a</v>

00:30:51.920 --> 00:30:56.240
<v Speaker 2>national, a civilizational standard of behavior.</v>

00:30:56.240 --> 00:30:58.560
<v Speaker 2>Because you have a goal.</v>

00:30:58.560 --> 00:31:01.280
<v Speaker 2>This is what men are supposed to do.</v>

00:31:01.280 --> 00:31:02.880
<v Speaker 2>This is what a man will do.</v>

00:31:02.880 --> 00:31:04.560
<v Speaker 2>This is what a man will not do.</v>

00:31:04.560 --> 00:31:08.320
<v Speaker 2>The motivation there is to live up to that standard.</v>

00:31:08.320 --> 00:31:11.600
<v Speaker 2>If you have no standards, where is the motivation?</v>

00:31:11.600 --> 00:31:12.880
<v Speaker 2>There is no motivation.</v>

00:31:12.880 --> 00:31:15.120
<v Speaker 2>Do whatever you want, make your own standard.</v>

00:31:15.120 --> 00:31:18.320
<v Speaker 2>If your standard is eating Cheetos all day and sleeping in till</v>

00:31:18.320 --> 00:31:21.200
<v Speaker 2>three in the afternoon, well you've lived up to your standard, and</v>

00:31:21.200 --> 00:31:26.400
<v Speaker 2>that's your standard, and if there's no competing standard from society, who's</v>

00:31:26.400 --> 00:31:28.160
<v Speaker 2>to say that man is wrong?</v>

00:31:28.160 --> 00:31:32.560
<v Speaker 2>Now of course we know from scripture and philosophy and any number</v>

00:31:32.560 --> 00:31:36.880
<v Speaker 2>of other sources, that is not a way to live one's life.</v>

00:31:36.880 --> 00:31:42.400
<v Speaker 2>But you need standards in society, you need rules to which individuals</v>

00:31:42.400 --> 00:31:44.560
<v Speaker 2>must comport their behavior.</v>

00:31:44.560 --> 00:31:49.200
<v Speaker 2>If you do not have these things, then you have in the</v>

00:31:49.200 --> 00:31:52.560
<v Speaker 2>words of Scripture, every man doing what is right in his own</v>

00:31:52.560 --> 00:31:57.440
<v Speaker 2>eyes. You have chaos, you have dysfunction, and you eventually have societal</v>

00:31:57.440 --> 00:32:03.920
<v Speaker 2>collapse. We're not dealing with things that are ancillary or peripheral or</v>

00:32:03.920 --> 00:32:11.120
<v Speaker 2>unimportant. These are things that are core necessities of human society,</v>

00:32:11.120 --> 00:32:14.800
<v Speaker 2>of the formation of any given individual.</v>

00:32:14.800 --> 00:32:18.000
<v Speaker 2>These are things that are needed.</v>

00:32:18.000 --> 00:32:21.840
<v Speaker 2>Not something that we can simply ignore or something that's interesting to</v>

00:32:21.840 --> 00:32:23.520
<v Speaker 2>discuss simply because it's interesting</v>

00:32:25.120 --> 00:32:31.360
<v Speaker 2>It's necessary to discuss these things because these things are themselves necessary.</v>

00:32:31.360 --> 00:32:35.760
<v Speaker 2>If your society has no sense of honor, if your society has</v>

00:32:35.760 --> 00:32:39.280
<v Speaker 2>no sense of shame or guilt, if your society has no sense</v>

00:32:39.280 --> 00:32:43.440
<v Speaker 2>of duty, you don't really have a civilization.</v>

00:32:43.440 --> 00:32:44.640
<v Speaker 2>You have a bazaar.</v>

00:32:44.640 --> 00:32:49.760
<v Speaker 2>You have some sort of marketplace that it exists, but it's not</v>

00:32:49.760 --> 00:32:53.120
<v Speaker 2>something that we would call a culture or a society.</v>

00:32:53.120 --> 00:32:57.120
<v Speaker 2>It's chaos, it's every man for himself, which is certainly not what</v>

00:32:57.120 --> 00:32:59.520
<v Speaker 2>we should want as Christians, and it's not we should want as</v>

00:32:59.520 --> 00:33:02.880
<v Speaker 2>men. It's not what Scripture says we should want, not what's Scripture</v>

00:33:02.880 --> 00:33:03.840
<v Speaker 2>says we should build.</v>

00:33:03.840 --> 00:33:05.920
<v Speaker 2>It's certainly not what the commandments say.</v>

00:33:05.920 --> 00:33:08.320
<v Speaker 2>The commandments deal with honor, a number of them.</v>

00:33:08.320 --> 00:33:12.080
<v Speaker 2>We'll get into that later in the episode, I'm sure.</v>

00:33:12.080 --> 00:33:18.560
<v Speaker 2>But these matters are of foundational and core importance, because these are</v>

00:33:18.560 --> 00:33:21.200
<v Speaker 2>the sorts of things that if you have them you can build</v>

00:33:21.200 --> 00:33:26.400
<v Speaker 2>a society, if you lose them, you lose society with them.</v>

00:33:29.520 --> 00:33:34.240
<v Speaker 3>One of the chief mechanisms by which these standards are propagated is</v>

00:33:34.240 --> 00:33:37.120
<v Speaker 3>in their public enforcement.</v>

00:33:37.120 --> 00:33:40.320
<v Speaker 3>And again, enforcement isn't necessarily negative.</v>

00:33:40.320 --> 00:33:43.760
<v Speaker 3>Often, you're in the case of the glory as Corey was describing</v>

00:33:44.000 --> 00:33:48.240
<v Speaker 3>of parades and things for you know when Buzz Aldrin and Neil</v>

00:33:48.240 --> 00:33:51.280
<v Speaker 3>Armstrong and the name and no one remembers cause he didn't walk</v>

00:33:51.280 --> 00:33:55.360
<v Speaker 3>on the moon when they went there, they were honored with parades.</v>

00:33:55.680 --> 00:33:59.120
<v Speaker 3>They were honored by the whole world for having done something that</v>

00:33:59.120 --> 00:34:01.440
<v Speaker 3>humanity had never done before.</v>

00:34:01.440 --> 00:34:06.320
<v Speaker 3>So sometimes the example that's set is something that no one else</v>

00:34:06.320 --> 00:34:09.840
<v Speaker 3>can possibly achieve, and that's fine because it's the benchmark.</v>

00:34:09.840 --> 00:34:12.880
<v Speaker 3>Like this is the highest good that is achievable.</v>

00:34:12.880 --> 00:34:15.440
<v Speaker 3>And so it becomes aspirational.</v>

00:34:15.440 --> 00:34:19.440
<v Speaker 3>One of the interesting things I think about honor and shame as</v>

00:34:20.000 --> 00:34:24.640
<v Speaker 3>they work out in a society is that they have a polarity</v>

00:34:24.880 --> 00:34:29.040
<v Speaker 3>is a concept that I've introduced several times in various scenarios where</v>

00:34:29.200 --> 00:34:31.840
<v Speaker 3>you have you know a subject, you have the verb and you</v>

00:34:31.840 --> 00:34:32.480
<v Speaker 3>have the object.</v>

00:34:32.480 --> 00:34:34.480
<v Speaker 3>There's a polarity through any sentence.</v>

00:34:34.480 --> 00:34:39.600
<v Speaker 3>The subject's doing something to the direct object in a simple sentence.</v>

00:34:39.760 --> 00:34:44.320
<v Speaker 3>We as a society choose to honor certain types of behavior that</v>

00:34:44.320 --> 00:34:45.360
<v Speaker 3>we want to reinforce.</v>

00:34:45.360 --> 00:34:49.280
<v Speaker 3>So those standards that Corey was describing, we say yes more like</v>

00:34:49.280 --> 00:34:55.120
<v Speaker 3>this. And the selection of the men whom we honor, it's usually</v>

00:34:55.120 --> 00:34:58.000
<v Speaker 3>men, not always, yeah there are many reasons why women should be</v>

00:34:58.000 --> 00:35:02.400
<v Speaker 3>honored, but they need to be tailored in such a way that</v>

00:35:02.400 --> 00:35:06.640
<v Speaker 3>you don't end up with Instagram fame.</v>

00:35:06.640 --> 00:35:11.440
<v Speaker 3>There's honor that can be accorded to women that doesn't encourage them</v>

00:35:11.440 --> 00:35:16.320
<v Speaker 3>to go nuts, doesn't encourage them to put themselves in public more.</v>

00:35:16.320 --> 00:35:20.720
<v Speaker 3>It's a particular aspect of the female psyche that we all see</v>

00:35:20.720 --> 00:35:22.560
<v Speaker 3>on display in the worst ways.</v>

00:35:22.560 --> 00:35:24.720
<v Speaker 3>And it's not the girls are terrible, it's that that's one of</v>

00:35:24.720 --> 00:35:25.680
<v Speaker 3>their weaknesses.</v>

00:35:25.680 --> 00:35:28.960
<v Speaker 3>Men have lots of other weaknesses, including falling for that crap and</v>

00:35:28.960 --> 00:35:30.960
<v Speaker 3>encouraging it when we shouldn't.</v>

00:35:30.960 --> 00:35:34.960
<v Speaker 3>And so when you set a standard as a society, you have</v>

00:35:34.960 --> 00:35:39.040
<v Speaker 3>to draw a line and say, well, that's actually shameful behavior.</v>

00:35:39.040 --> 00:35:42.240
<v Speaker 3>You know, there's there's few things that you can say about a</v>

00:35:42.240 --> 00:35:46.160
<v Speaker 3>man or a woman that's more insulting than that guy's shameless.</v>

00:35:46.160 --> 00:35:47.920
<v Speaker 3>That's shameless behavior.</v>

00:35:47.920 --> 00:35:48.560
<v Speaker 3>What is that saying?</v>

00:35:48.560 --> 00:35:49.920
<v Speaker 3>It's saying there's no floor.</v>

00:35:49.920 --> 00:35:52.800
<v Speaker 3>It's saying there's nothing that that sort of person won't do.</v>

00:35:52.800 --> 00:35:54.400
<v Speaker 3>They have no off switch.</v>

00:35:54.400 --> 00:35:58.480
<v Speaker 3>If someone is shameless, it's just whatever they can get away with.</v>

00:35:58.480 --> 00:36:02.320
<v Speaker 3>And so on one hand, glorifying honor, on the other hand, enforcing</v>

00:36:02.320 --> 00:36:06.320
<v Speaker 3>shame. Shame draws lines and says you're not gonna go there.</v>

00:36:06.320 --> 00:36:09.680
<v Speaker 3>And so the polarity that I was mentioning is that the culture</v>

00:36:09.680 --> 00:36:13.360
<v Speaker 3>says we're going to honor an individual as an example.</v>

00:36:13.360 --> 00:36:14.960
<v Speaker 3>Here's a guy that's a benchmark.</v>

00:36:14.960 --> 00:36:16.960
<v Speaker 3>Buzz Aldrin is a benchmark for</v>

00:36:18.080 --> 00:36:21.920
<v Speaker 3>personal scientific performance achievement, whatever.</v>

00:36:21.920 --> 00:36:24.160
<v Speaker 3>Millions of kids wanted to become astronauts.</v>

00:36:24.160 --> 00:36:25.920
<v Speaker 3>I wanted to be an astronaut when I was a kid.</v>

00:36:25.920 --> 00:36:27.680
<v Speaker 3>I wanted to be an astronaut until I was about 10 and</v>

00:36:27.680 --> 00:36:28.320
<v Speaker 3>got glasses.</v>

00:36:28.320 --> 00:36:31.200
<v Speaker 3>Like, can't be a pilot, can't be an astronaut, because that's the</v>

00:36:31.200 --> 00:36:33.280
<v Speaker 3>way it was at the time.</v>

00:36:33.280 --> 00:36:37.120
<v Speaker 3>But setting that benchmark and giving that sort of honor to those</v>

00:36:37.120 --> 00:36:41.600
<v Speaker 3>men tells everybody else it's a price signal to the market, effectively.</v>

00:36:41.760 --> 00:36:44.480
<v Speaker 3>If you want to talk like a libertarian, that's what it is.</v>

00:36:44.480 --> 00:36:45.440
<v Speaker 3>It's a price signal.</v>

00:36:45.440 --> 00:36:47.840
<v Speaker 3>You're saying this is what we're going to reward or this is</v>

00:36:47.840 --> 00:36:48.880
<v Speaker 3>what we're going to punish.</v>

00:36:48.880 --> 00:36:50.320
<v Speaker 3>You know, we talk about honor and shame.</v>

00:36:50.320 --> 00:36:53.920
<v Speaker 3>They the mechanisms pretty much work the same way, just in opposite</v>

00:36:53.920 --> 00:36:58.320
<v Speaker 3>directions. So polarity wise, when a culture says we're going to honor</v>

00:36:58.320 --> 00:37:01.120
<v Speaker 3>this sort of behavior, and then they select an individual and say</v>

00:37:01.200 --> 00:37:06.080
<v Speaker 3>we're going to honor this man for exemplifying this sort of behavior,</v>

00:37:06.080 --> 00:37:08.560
<v Speaker 3>the individual is the terminus of the honor.</v>

00:37:08.560 --> 00:37:09.680
<v Speaker 3>He's the recipient.</v>

00:37:09.680 --> 00:37:12.880
<v Speaker 3>So, you know, there's a Christian organization that Corey and I are</v>

00:37:12.880 --> 00:37:15.840
<v Speaker 3>aware of that every year they honor a man who has been</v>

00:37:15.840 --> 00:37:18.400
<v Speaker 3>a bold confessor for, you know, his whole life.</v>

00:37:18.400 --> 00:37:20.400
<v Speaker 3>He's been showing up for decades.</v>

00:37:21.040 --> 00:37:27.200
<v Speaker 3>Demonstrating Christian teaching and confession of the faith publicly and whatever is</v>

00:37:27.200 --> 00:37:28.880
<v Speaker 3>appropriate for that scenario.</v>

00:37:28.880 --> 00:37:30.720
<v Speaker 3>And he's singled out and honored.</v>

00:37:30.720 --> 00:37:33.120
<v Speaker 3>And once a year they say this is a guy, we're honoring</v>

00:37:33.120 --> 00:37:34.880
<v Speaker 3>him. We're doing a really good job at the stuff that we</v>

00:37:34.880 --> 00:37:37.200
<v Speaker 3>all aspire to.</v>

00:37:37.200 --> 00:37:41.680
<v Speaker 3>When an individual is selected for honors, there's a second aspect that</v>

00:37:41.680 --> 00:37:43.200
<v Speaker 3>kicks in, or for shame.</v>

00:37:43.200 --> 00:37:44.960
<v Speaker 3>Again, it's going to apply in either direction.</v>

00:37:44.960 --> 00:37:47.120
<v Speaker 3>When you honor a man, when the culture honors a man says</v>

00:37:47.280 --> 00:37:50.480
<v Speaker 3>this guy right here, Buzz Aldrin, we want more guys like Buzz</v>

00:37:50.480 --> 00:37:53.600
<v Speaker 3>Aldrin, even knowing that of you know, I don't know how many</v>

00:37:53.760 --> 00:37:56.000
<v Speaker 3>billions of people on the planet at that time, probably four or</v>

00:37:56.000 --> 00:37:59.360
<v Speaker 3>five billion, you know, there were only a handful of guys that</v>

00:37:59.360 --> 00:38:02.640
<v Speaker 3>could have gone through the process to be in a position to</v>

00:38:02.640 --> 00:38:05.040
<v Speaker 3>do what those guys did.</v>

00:38:05.040 --> 00:38:09.120
<v Speaker 3>When the honor is accorded by a culture, there's then a second</v>

00:38:09.120 --> 00:38:11.280
<v Speaker 3>aspect that's more invisible to us.</v>

00:38:11.280 --> 00:38:14.480
<v Speaker 3>We don't think about it as much, but it's equally prevalent.</v>

00:38:14.480 --> 00:38:17.840
<v Speaker 3>And you'll see it in those individuals in those moments.</v>

00:38:17.840 --> 00:38:20.640
<v Speaker 3>I think a simpler one that, you know, I've said before, I'm</v>

00:38:20.640 --> 00:38:23.760
<v Speaker 3>a big fight fan, I really enjoy UFC.</v>

00:38:23.760 --> 00:38:26.880
<v Speaker 3>When there's a man in the ring, two men in the ring,</v>

00:38:26.880 --> 00:38:30.400
<v Speaker 3>two enter, one leaves, at least one leaves as honor, they're both</v>

00:38:30.400 --> 00:38:33.040
<v Speaker 3>honored for being fighters and for showing up and doing something that's</v>

00:38:33.040 --> 00:38:34.240
<v Speaker 3>incredibly difficult.</v>

00:38:34.240 --> 00:38:36.960
<v Speaker 3>But there's certainly greater honor accorded to the winner.</v>

00:38:36.960 --> 00:38:41.280
<v Speaker 3>You know, especially if he's declared a champion, he gets the belt.</v>

00:38:41.280 --> 00:38:45.040
<v Speaker 3>When you have this entire machinery of the entire fight industry and</v>

00:38:45.040 --> 00:38:47.520
<v Speaker 3>all the people, the promoters and all the stuff that are going</v>

00:38:47.520 --> 00:38:52.800
<v Speaker 3>into getting the guy to that point, when he receives the belt,</v>

00:38:52.800 --> 00:38:55.680
<v Speaker 3>although there's only one belt, and it's for one man, there's only</v>

00:38:55.680 --> 00:38:58.000
<v Speaker 3>one name that's in the record books.</v>

00:38:58.000 --> 00:39:00.240
<v Speaker 3>Everyone around him is also honored.</v>

00:39:00.240 --> 00:39:02.240
<v Speaker 3>Not everyone in the world, but his crew.</v>

00:39:02.240 --> 00:39:05.440
<v Speaker 3>So after they win, his trainers in there, you know, the guys</v>

00:39:05.440 --> 00:39:10.000
<v Speaker 3>he's sparring with, you know, nutritionists maybe, some cases a cup man's</v>

00:39:10.000 --> 00:39:12.480
<v Speaker 3>part, like they're all a vital part of a team.</v>

00:39:12.480 --> 00:39:16.080
<v Speaker 3>Because even though it's an individual achievement, it took a bunch of</v>

00:39:16.080 --> 00:39:17.280
<v Speaker 3>people to make that happen.</v>

00:39:17.280 --> 00:39:18.960
<v Speaker 3>He couldn't have done it by himself.</v>

00:39:18.960 --> 00:39:23.200
<v Speaker 3>And so they're always generally, not always, they're usually very appropriately humble</v>

00:39:23.200 --> 00:39:26.960
<v Speaker 3>about the only way that they got there was that their family,</v>

00:39:26.960 --> 00:39:31.040
<v Speaker 3>their friends, their trainers, their coaches, everybody, hundreds of people maybe in</v>

00:39:31.040 --> 00:39:34.720
<v Speaker 3>their lives have contributed to them being able to have that kind</v>

00:39:34.720 --> 00:39:35.920
<v Speaker 3>of performance.</v>

00:39:35.920 --> 00:39:39.120
<v Speaker 3>And so when they're accorded that honor, they're put on the belt,</v>

00:39:39.120 --> 00:39:42.000
<v Speaker 3>you know, they show it off and they take their selfies and</v>

00:39:42.000 --> 00:39:43.440
<v Speaker 3>stuff, they pull their crew in.</v>

00:39:43.440 --> 00:39:46.000
<v Speaker 3>They pull some other guys in, and they usually give them shout-outs</v>

00:39:46.080 --> 00:39:49.680
<v Speaker 3>to family and to God and coaches and whomever to say it</v>

00:39:49.680 --> 00:39:51.040
<v Speaker 3>wasn't just me.</v>

00:39:51.040 --> 00:39:55.040
<v Speaker 3>You are according me honor for having one and for being a</v>

00:39:55.040 --> 00:39:57.760
<v Speaker 3>champion. But a whole bunch of people were involved.</v>

00:39:58.080 --> 00:40:01.040
<v Speaker 3>And so the principal honor goes to the guy holding the belt,</v>

00:40:01.040 --> 00:40:02.560
<v Speaker 3>like he won the championship.</v>

00:40:02.560 --> 00:40:04.640
<v Speaker 3>No one else's names are going to be remembered.</v>

00:40:04.640 --> 00:40:06.960
<v Speaker 3>No one else's names are going to be in the record book.</v>

00:40:06.960 --> 00:40:10.800
<v Speaker 3>But he appropriately acknowledges that that honor belongs to all of them</v>

00:40:10.880 --> 00:40:12.160
<v Speaker 3>to a lesser degree.</v>

00:40:12.160 --> 00:40:15.840
<v Speaker 3>The principal, the lion's share of the honor goes to the champion.</v>

00:40:15.840 --> 00:40:19.360
<v Speaker 3>But you know, if he has a particular gym that he's been</v>

00:40:19.360 --> 00:40:22.720
<v Speaker 3>working out at and his coach was instrumental in getting him to</v>

00:40:22.720 --> 00:40:23.680
<v Speaker 3>that point.</v>

00:40:23.680 --> 00:40:25.280
<v Speaker 3>That coach has a lot of honor.</v>

00:40:25.280 --> 00:40:27.600
<v Speaker 3>A lot of guys who are up and comers want to go</v>

00:40:27.600 --> 00:40:30.800
<v Speaker 3>there because they want to participate in the sort of program that's</v>

00:40:30.800 --> 00:40:32.400
<v Speaker 3>going to generate champions.</v>

00:40:32.400 --> 00:40:35.920
<v Speaker 3>And so everyone shares in his immediate circle in the in the</v>

00:40:35.920 --> 00:40:37.680
<v Speaker 3>glory that he receives.</v>

00:40:37.680 --> 00:40:40.160
<v Speaker 3>And this exact same thing is true in the reverse.</v>

00:40:40.160 --> 00:40:43.600
<v Speaker 3>When someone is shamed, when someone is singled out and says this</v>

00:40:43.600 --> 00:40:47.040
<v Speaker 3>is the worst low life imaginable, you know, and hit pieces are</v>

00:40:47.040 --> 00:40:52.000
<v Speaker 3>published and people are screaming how evil someone is, that tells everyone</v>

00:40:52.000 --> 00:40:54.320
<v Speaker 3>in his circle, you're garbage too.</v>

00:40:54.320 --> 00:40:57.120
<v Speaker 3>If you don't flee, you need to get outside of the blast</v>

00:40:57.120 --> 00:41:01.360
<v Speaker 3>radius of this subhuman piece of crap, because all the hatred of</v>

00:41:01.360 --> 00:41:04.000
<v Speaker 3>the world is being poured out on this shameful man for the</v>

00:41:04.320 --> 00:41:05.920
<v Speaker 3>shameful things that he does.</v>

00:41:05.920 --> 00:41:07.840
<v Speaker 3>So the mechanism is identical.</v>

00:41:07.840 --> 00:41:10.240
<v Speaker 3>It's just the effect.</v>

00:41:10.240 --> 00:41:13.360
<v Speaker 3>Either everybody wants to be your friend when you're the champion, or</v>

00:41:13.360 --> 00:41:16.240
<v Speaker 3>everybody wants to get away from you, pretend they ever even knew</v>

00:41:16.240 --> 00:41:16.960
<v Speaker 3>you in the first place.</v>

00:41:16.960 --> 00:41:20.160
<v Speaker 3>They won't even acknowledge your name if you're the one who's targeted</v>

00:41:20.160 --> 00:41:21.280
<v Speaker 3>for shaming.</v>

00:41:21.280 --> 00:41:23.200
<v Speaker 3>And again, that's not inherently a bad thing.</v>

00:41:23.200 --> 00:41:25.520
<v Speaker 3>There are plenty of things that should be shameful.</v>

00:41:25.520 --> 00:41:29.200
<v Speaker 3>The question, particularly for a Christian society, is what do we declare</v>

00:41:29.200 --> 00:41:30.800
<v Speaker 3>to be shameful?</v>

00:41:30.800 --> 00:41:34.400
<v Speaker 3>There's a whole lot of things that the Bible says to do</v>

00:41:34.400 --> 00:41:37.600
<v Speaker 3>or says not to do that as a culture we just don't</v>

00:41:37.600 --> 00:41:38.320
<v Speaker 3>care about.</v>

00:41:38.320 --> 00:41:39.600
<v Speaker 3>We don't care at all.</v>

00:41:39.600 --> 00:41:42.960
<v Speaker 3>And then there are other things that God is either silent about,</v>

00:41:42.960 --> 00:41:45.920
<v Speaker 3>in some cases he either commands or condemns where the world at</v>

00:41:45.920 --> 00:41:48.000
<v Speaker 3>large is like, nah, forget that.</v>

00:41:48.000 --> 00:41:49.200
<v Speaker 3>Here's what's shameful.</v>

00:41:49.200 --> 00:41:50.720
<v Speaker 3>Here's what's honorable.</v>

00:41:50.720 --> 00:41:53.600
<v Speaker 3>And then, you know, one of the cheap shot examples, but I</v>

00:41:53.600 --> 00:41:57.200
<v Speaker 3>think a prime one is the sort of e celeb stuff that</v>

00:41:57.200 --> 00:42:01.760
<v Speaker 3>we see on Instagram and TikTok and whatever's popular in any particular</v>

00:42:01.760 --> 00:42:05.360
<v Speaker 3>area where you have guys that are flashy, girls who are blingy</v>

00:42:05.440 --> 00:42:08.240
<v Speaker 3>or they're yeah, it's not like a boomer talking like that.</v>

00:42:08.240 --> 00:42:09.280
<v Speaker 3>You know what I mean?</v>

00:42:09.280 --> 00:42:14.160
<v Speaker 3>People are ostentatious in disgusting ways.</v>

00:42:14.160 --> 00:42:19.200
<v Speaker 3>Like if they were actually rich, it's usually related to either sexuality</v>

00:42:19.840 --> 00:42:22.160
<v Speaker 3>or to riches, and usually both.</v>

00:42:22.160 --> 00:42:25.280
<v Speaker 3>The more of both things that you can display at once, the</v>

00:42:25.280 --> 00:42:29.760
<v Speaker 3>more honorable they're pretending that the society sees you to be.</v>

00:42:29.760 --> 00:42:31.920
<v Speaker 3>And for the most part, society goes along with it.</v>

00:42:31.920 --> 00:42:34.080
<v Speaker 3>There's some people who grumble and say, Well, that's gross.</v>

00:42:34.080 --> 00:42:34.800
<v Speaker 3>We shouldn't do that.</v>

00:42:34.800 --> 00:42:37.760
<v Speaker 3>You know, put something on, show a little bit of modesty in</v>

00:42:37.760 --> 00:42:39.840
<v Speaker 3>the way you approach life.</v>

00:42:39.840 --> 00:42:43.840
<v Speaker 3>But most people, certainly younger people who are more impressionable, even if</v>

00:42:43.840 --> 00:42:47.520
<v Speaker 3>aesthetically maybe they're not attracted to it, they see everyone else looking</v>

00:42:47.520 --> 00:42:50.080
<v Speaker 3>at it and saying, yeah, this is the path.</v>

00:42:50.080 --> 00:42:50.880
<v Speaker 3>More money.</v>

00:42:50.960 --> 00:42:53.360
<v Speaker 3>I'm gonna talk the way they talk, but you know what I'm</v>

00:42:53.280 --> 00:42:53.840
<v Speaker 3>talking about.</v>

00:42:53.840 --> 00:42:58.240
<v Speaker 3>It's more of things that aren't actually good for society and less</v>

00:42:58.240 --> 00:43:00.320
<v Speaker 3>of the things that we should have.</v>

00:43:00.320 --> 00:43:03.520
<v Speaker 3>You know, no one no one there's very few people who are</v>

00:43:03.520 --> 00:43:10.160
<v Speaker 3>glorifying family formation and doing a good job at work and helping</v>

00:43:10.160 --> 00:43:10.960
<v Speaker 3>your neighbors.</v>

00:43:10.960 --> 00:43:12.400
<v Speaker 3>Like boring stuff.</v>

00:43:12.400 --> 00:43:13.280
<v Speaker 3>That's boring.</v>

00:43:13.280 --> 00:43:14.320
<v Speaker 3>That's not sexy.</v>

00:43:14.320 --> 00:43:15.520
<v Speaker 3>That's not exciting.</v>

00:43:15.520 --> 00:43:17.120
<v Speaker 3>It's vitally important.</v>

00:43:17.120 --> 00:43:18.400
<v Speaker 3>And it is a blessing.</v>

00:43:18.400 --> 00:43:21.280
<v Speaker 3>And it is exciting in moments when you're doing it as a</v>

00:43:21.280 --> 00:43:22.480
<v Speaker 3>man or a woman.</v>

00:43:22.480 --> 00:43:24.560
<v Speaker 3>But it's not the sort of thing that's flashy.</v>

00:43:24.560 --> 00:43:28.240
<v Speaker 3>Now it's for better or worse, you know, particularly on social media,</v>

00:43:28.240 --> 00:43:31.840
<v Speaker 3>now there are people who are becoming influencers specifically pitching s those</v>

00:43:31.840 --> 00:43:35.120
<v Speaker 3>things. And so they get millions of followers for cooking everything from</v>

00:43:35.120 --> 00:43:36.960
<v Speaker 3>scratch for their kids or whatever.</v>

00:43:36.960 --> 00:43:38.160
<v Speaker 3>It's an improvement.</v>

00:43:38.160 --> 00:43:40.960
<v Speaker 3>I don't know if it's the solution, but like at least the</v>

00:43:40.960 --> 00:43:43.200
<v Speaker 3>right things are being glorified.</v>

00:43:43.200 --> 00:43:46.240
<v Speaker 3>For better or worse, that's the way people's views are shaped.</v>

00:43:46.240 --> 00:43:47.920
<v Speaker 3>This is what we're honoring.</v>

00:43:47.920 --> 00:43:53.840
<v Speaker 3>And unfortunately, and it's dire, but in the social media oriented mentality</v>

00:43:53.840 --> 00:43:57.200
<v Speaker 3>that drives much of the world today, at least in the West,</v>

00:43:57.200 --> 00:44:01.280
<v Speaker 3>whoever's getting the most views, getting the most likes, the most replies,</v>

00:44:01.280 --> 00:44:06.000
<v Speaker 3>whatever, that is That is seen as the perception of honor.</v>

00:44:06.000 --> 00:44:08.560
<v Speaker 3>Even if there's some scandal, even if there's something like, you know,</v>

00:44:08.560 --> 00:44:11.520
<v Speaker 3>some people are criticizing it, the fact that there's buzz is itself</v>

00:44:11.520 --> 00:44:12.320
<v Speaker 3>a kind of honor.</v>

00:44:12.320 --> 00:44:14.160
<v Speaker 3>That's the thing that people are talking about.</v>

00:44:14.160 --> 00:44:17.920
<v Speaker 3>And so if somebody wants to emulate that, they're gonna emulate whatever's</v>

00:44:17.920 --> 00:44:19.360
<v Speaker 3>getting the most attention.</v>

00:44:19.360 --> 00:44:24.400
<v Speaker 3>You know, in an attention driven economy, the attention itself becomes the</v>

00:44:24.400 --> 00:44:27.040
<v Speaker 3>capital of what is perceived as honor.</v>

00:44:27.040 --> 00:44:31.200
<v Speaker 3>That's deeply broken because it's very easy to get attention by being</v>

00:44:31.200 --> 00:44:34.800
<v Speaker 3>awful. It's harder to get attention for doing good things.</v>

00:44:34.800 --> 00:44:37.760
<v Speaker 3>It's nice that that's starting to come back a little bit, even</v>

00:44:37.760 --> 00:44:40.320
<v Speaker 3>if again I don't know if it's a good thing, but it's</v>

00:44:40.320 --> 00:44:41.760
<v Speaker 3>certainly an improvement.</v>

00:44:41.760 --> 00:44:44.640
<v Speaker 3>If there If there are pretty girls who are in a kitchen</v>

00:44:44.720 --> 00:44:48.640
<v Speaker 3>who are married, who are cooking for their kids and encouraging others</v>

00:44:48.640 --> 00:44:52.080
<v Speaker 3>to do that because it sets a good example, it's way down</v>

00:44:52.080 --> 00:44:54.240
<v Speaker 3>on my list of things to even worry about.</v>

00:44:54.240 --> 00:44:57.120
<v Speaker 3>Because there's so many problems in the world where things that are</v>

00:44:57.120 --> 00:44:59.360
<v Speaker 3>shameful aren't treated that way.</v>

00:44:59.360 --> 00:45:04.000
<v Speaker 3>So just remember as you're thinking about the mechanism of honor and</v>

00:45:04.000 --> 00:45:06.560
<v Speaker 3>shame, there are those two aspects.</v>

00:45:06.560 --> 00:45:10.720
<v Speaker 3>There's a societal aspect directing to an individual, and then there's the</v>

00:45:10.720 --> 00:45:15.120
<v Speaker 3>splash effects, whether it's splash benefit or the splash damage to everyone</v>

00:45:15.120 --> 00:45:16.800
<v Speaker 3>around the individual.</v>

00:45:16.800 --> 00:45:19.920
<v Speaker 3>Because when a man is set up to be an example for</v>

00:45:19.920 --> 00:45:23.200
<v Speaker 3>everybody, in a lot of cases it wrecks most men.</v>

00:45:23.200 --> 00:45:26.160
<v Speaker 3>Most men eat who've done good things when suddenly a whole bunch</v>

00:45:26.160 --> 00:45:28.320
<v Speaker 3>of attention is shown on them.</v>

00:45:28.320 --> 00:45:32.000
<v Speaker 3>Like fame is itself a corrupting and twisted thing.</v>

00:45:32.000 --> 00:45:34.400
<v Speaker 3>It's I mean, not that I'm gonna be famous, but one of</v>

00:45:34.400 --> 00:45:37.200
<v Speaker 3>the reasons that I'm still pseudonymous is I don't want attention.</v>

00:45:37.200 --> 00:45:39.600
<v Speaker 3>I like to vanish as soon as possible.</v>

00:45:39.600 --> 00:45:42.640
<v Speaker 3>The idea of standing up and like, oh look at me, it's</v>

00:45:42.640 --> 00:45:44.560
<v Speaker 3>inherently corrupting to any man.</v>

00:45:44.560 --> 00:45:48.400
<v Speaker 3>And usually when a man for other reasons is put in the</v>

00:45:48.400 --> 00:45:51.280
<v Speaker 3>center of honor and then everyone wants to talk to him and</v>

00:45:51.280 --> 00:45:52.080
<v Speaker 3>interview him.</v>

00:45:52.080 --> 00:45:54.160
<v Speaker 3>A lot of times the guys are not particularly good at talking</v>

00:45:54.240 --> 00:45:55.520
<v Speaker 3>or they're shy or whatever.</v>

00:45:55.520 --> 00:45:59.440
<v Speaker 3>And if people keep pounding them, sometimes they kind of fall apart.</v>

00:45:59.440 --> 00:46:02.000
<v Speaker 3>And then people start digging into their lives like, oh, he's not</v>

00:46:02.000 --> 00:46:02.480
<v Speaker 3>that great.</v>

00:46:02.480 --> 00:46:04.240
<v Speaker 3>And then they want to tear him down.</v>

00:46:04.240 --> 00:46:08.000
<v Speaker 3>Because as soon as someone's given a bunch of honor, vultures want</v>

00:46:08.000 --> 00:46:10.080
<v Speaker 3>to come in and say, Well, let's find the dirt.</v>

00:46:10.080 --> 00:46:12.800
<v Speaker 3>Let's find the nastiest stuff about this guy who walked on the</v>

00:46:12.800 --> 00:46:16.000
<v Speaker 3>moon. We want to tear him down to say he's just like</v>

00:46:16.000 --> 00:46:17.360
<v Speaker 3>us, he's nothing.</v>

00:46:17.360 --> 00:46:19.840
<v Speaker 3>It's perverted to treat people that way.</v>

00:46:19.840 --> 00:46:21.040
<v Speaker 3>Everybody has problems.</v>

00:46:21.040 --> 00:46:23.280
<v Speaker 3>You don't need to go digging into it.</v>

00:46:23.280 --> 00:46:28.640
<v Speaker 3>Just remember that whenever you are participating in any sort of mass</v>

00:46:28.640 --> 00:46:34.160
<v Speaker 3>collective adulation or program, if you're cheering or if you're shouting down</v>

00:46:34.160 --> 00:46:37.440
<v Speaker 3>an individual, it doesn't end with that person.</v>

00:46:37.440 --> 00:46:40.400
<v Speaker 3>It splashes to everyone around them.</v>

00:46:40.400 --> 00:46:43.760
<v Speaker 3>So if you want to honor people who are doing trashy terrible</v>

00:46:43.760 --> 00:46:47.040
<v Speaker 3>things, everyone around them is going to you know glom onto that</v>

00:46:47.120 --> 00:46:48.960
<v Speaker 3>and more people are going to want a piece of it.</v>

00:46:48.960 --> 00:46:51.840
<v Speaker 3>If on the other hand, you want to shame certain things, just</v>

00:46:51.920 --> 00:46:54.240
<v Speaker 3>know it's gonna blow up everybody around them.</v>

00:46:54.240 --> 00:46:57.680
<v Speaker 3>In the case of honor, people want to glom onto it, in</v>

00:46:57.680 --> 00:46:59.600
<v Speaker 3>the case of shame, people want to flee.</v>

00:46:59.600 --> 00:47:02.400
<v Speaker 3>So when you do that, no, you're not just talking about you</v>

00:47:02.400 --> 00:47:06.800
<v Speaker 3>know principles and I ideas and whatever somebody has done, you're changing</v>

00:47:06.800 --> 00:47:08.560
<v Speaker 3>somebody's life one way or another.</v>

00:47:08.560 --> 00:47:11.200
<v Speaker 3>And you have that power, even as an individual.</v>

00:47:11.600 --> 00:47:16.080
<v Speaker 3>when you like or repost or talk about something that's gross and</v>

00:47:16.080 --> 00:47:20.480
<v Speaker 3>disgusting, you're either, you know, shaming it or you're saying, yeah, look</v>

00:47:20.480 --> 00:47:22.160
<v Speaker 3>how much attention this will get.</v>

00:47:22.160 --> 00:47:27.200
<v Speaker 3>In either case, our attention is fueling the very machinery of what</v>

00:47:27.200 --> 00:47:30.720
<v Speaker 3>should be culturally useful, but it's been so far divorced divorced from</v>

00:47:30.720 --> 00:47:35.520
<v Speaker 3>morality, from God, from any actual decent standards, that it's really taken</v>

00:47:35.520 --> 00:47:36.800
<v Speaker 3>on a life of its own.</v>

00:47:36.800 --> 00:47:39.200
<v Speaker 3>And I think one of the things that we need to do</v>

00:47:39.200 --> 00:47:42.960
<v Speaker 3>as individuals is be aware of our participation, whatever it is.</v>

00:47:42.960 --> 00:47:47.680
<v Speaker 3>If we are participating in things that are devouring and tearing people</v>

00:47:47.680 --> 00:47:49.280
<v Speaker 3>down because they made a mistake.</v>

00:47:49.280 --> 00:47:50.640
<v Speaker 3>They said something stupid.</v>

00:47:50.640 --> 00:47:53.760
<v Speaker 3>Like that guy needs to be destroyed forever.</v>

00:47:53.760 --> 00:47:56.880
<v Speaker 3>That's not the sort of thing that you would ever want pointed</v>

00:47:56.880 --> 00:47:57.360
<v Speaker 3>at you.</v>

00:47:57.360 --> 00:47:59.600
<v Speaker 3>And I can assure you as an individual who's been on the</v>

00:47:59.600 --> 00:48:03.280
<v Speaker 3>receiving end of that, that most people cannot handle it.</v>

00:48:03.280 --> 00:48:04.800
<v Speaker 3>Some can, but most can't.</v>

00:48:04.800 --> 00:48:06.080
<v Speaker 3>And no one should have to.</v>

00:48:06.080 --> 00:48:10.000
<v Speaker 3>Like forget whether somebody survives that sort of torment, that sort of</v>

00:48:10.000 --> 00:48:14.240
<v Speaker 3>shaming. If it's something that actually needs to be treated that way,</v>

00:48:14.240 --> 00:48:15.120
<v Speaker 3>that's one thing.</v>

00:48:15.120 --> 00:48:16.960
<v Speaker 3>And so that's where the moral stuff comes in.</v>

00:48:16.960 --> 00:48:19.440
<v Speaker 3>That's where the true religion comes in.</v>

00:48:19.440 --> 00:48:25.280
<v Speaker 3>There are certain things that are absolutely morally indefensible and must be.</v>

00:48:25.280 --> 00:48:26.880
<v Speaker 3>You gotta hound people out of town.</v>

00:48:26.880 --> 00:48:28.400
<v Speaker 3>I have no problem with that.</v>

00:48:28.400 --> 00:48:29.680
<v Speaker 3>Absolutely none.</v>

00:48:29.680 --> 00:48:32.320
<v Speaker 3>If something deserves it, you're gonna find me at the front of</v>

00:48:32.320 --> 00:48:35.760
<v Speaker 3>the line piling onto something that's despicable.</v>

00:48:35.760 --> 00:48:39.280
<v Speaker 3>But the question is always what is actually despicable?</v>

00:48:39.280 --> 00:48:41.360
<v Speaker 3>What is actually intolerable?</v>

00:48:41.360 --> 00:48:45.440
<v Speaker 3>And as Christians, we can't have our threshold for what we honor</v>

00:48:45.600 --> 00:48:49.680
<v Speaker 3>or what we despise be defined by MSMBC.</v>

00:48:49.680 --> 00:48:55.360
<v Speaker 3>If your HR department finds the same things despicable as you, you're</v>

00:48:55.360 --> 00:48:58.880
<v Speaker 3>not treating things as a Christian would treat things when they're despicable</v>

00:48:58.880 --> 00:48:59.840
<v Speaker 3>or honorable.</v>

00:49:00.080 --> 00:49:02.960
<v Speaker 3>It's one of the very basic ideas of Stone Choir.</v>

00:49:02.960 --> 00:49:04.960
<v Speaker 3>Where are you getting this stuff from?</v>

00:49:04.960 --> 00:49:08.640
<v Speaker 3>The genealogy of the idea of what I'm gonna honor or I'm</v>

00:49:08.640 --> 00:49:12.320
<v Speaker 3>going to despise and call shameful, either it's coming from God or</v>

00:49:12.320 --> 00:49:13.520
<v Speaker 3>it's coming from the world.</v>

00:49:13.520 --> 00:49:14.400
<v Speaker 3>That's the bottom line.</v>

00:49:14.400 --> 00:49:18.640
<v Speaker 3>We could tack that comment generically onto almost all of our episodes</v>

00:49:18.800 --> 00:49:20.800
<v Speaker 3>because it's the same thing over and over again.</v>

00:49:20.800 --> 00:49:24.080
<v Speaker 3>So much of what we see in the world is not honoring</v>

00:49:24.080 --> 00:49:28.000
<v Speaker 3>that which is actually godly and decent, and is not actually shaming</v>

00:49:28.000 --> 00:49:30.960
<v Speaker 3>the fact that are ungodly and wicked.</v>

00:49:31.040 --> 00:49:36.080
<v Speaker 3>How many men are shamed for despising the Christian creeds?</v>

00:49:36.080 --> 00:49:40.560
<v Speaker 3>Nobody. You despise the Trinity, you blaspheme Christ.</v>

00:49:40.560 --> 00:49:43.840
<v Speaker 3>You're never going to be doxxed and shamed or any of the</v>

00:49:43.840 --> 00:49:47.600
<v Speaker 3>worst treatment that we muster for people who say things that are</v>

00:49:47.600 --> 00:49:50.560
<v Speaker 3>completely outside of Christian doctrine.</v>

00:49:50.560 --> 00:49:51.600
<v Speaker 3>It's not bizarre.</v>

00:49:51.600 --> 00:49:52.960
<v Speaker 3>It's entirely predictable.</v>

00:49:52.960 --> 00:49:55.120
<v Speaker 3>It's something that's prophesied in the New Testament.</v>

00:49:55.360 --> 00:49:58.640
<v Speaker 3>This is how things are gonna go when hearts are growing cold</v>

00:49:58.640 --> 00:50:00.720
<v Speaker 3>and when the church is falling away.</v>

00:50:00.720 --> 00:50:04.400
<v Speaker 3>And so part of the reason for this exhortation is look, where</v>

00:50:04.400 --> 00:50:05.920
<v Speaker 3>are you getting this stuff from?</v>

00:50:05.920 --> 00:50:08.720
<v Speaker 3>You should be honoring that which God says to honor.</v>

00:50:08.720 --> 00:50:11.600
<v Speaker 3>And we should be shaming that which God says to shame.</v>

00:50:11.600 --> 00:50:13.840
<v Speaker 3>It's not the doing of these things that's bad.</v>

00:50:13.840 --> 00:50:16.080
<v Speaker 3>Even though some of the examples that you know we gave earlier</v>

00:50:16.320 --> 00:50:19.520
<v Speaker 3>from Rome and Greece, another completely pagan societies.</v>

00:50:19.920 --> 00:50:21.680
<v Speaker 3>The mechanism is good.</v>

00:50:21.680 --> 00:50:23.680
<v Speaker 3>The mechanism is godly.</v>

00:50:23.680 --> 00:50:27.680
<v Speaker 3>The rules themselves, the rule set that you plug into the mechanism</v>

00:50:27.680 --> 00:50:30.560
<v Speaker 3>to decide who gets the honor and who gets the shame.</v>

00:50:30.560 --> 00:50:33.760
<v Speaker 3>That's where the judgment of the Christian mind comes in.</v>

00:50:33.760 --> 00:50:36.160
<v Speaker 3>And if you're not getting it from God, you're still going to</v>

00:50:36.160 --> 00:50:36.960
<v Speaker 3>be doing it.</v>

00:50:36.960 --> 00:50:38.320
<v Speaker 3>That's one of the lessons here.</v>

00:50:38.320 --> 00:50:41.360
<v Speaker 3>We all do this intrinsically because it's human behavior.</v>

00:50:41.360 --> 00:50:44.720
<v Speaker 3>What we honor, if it's not informed by God, it's still going</v>

00:50:44.720 --> 00:50:48.560
<v Speaker 3>to be honored by the ambient morality of this depraved world.</v>

00:50:48.560 --> 00:50:50.960
<v Speaker 3>And the things that we shame are going to be the things</v>

00:50:50.960 --> 00:50:53.200
<v Speaker 3>that are sins against the new global religion.</v>

00:50:53.200 --> 00:50:55.760
<v Speaker 3>They'll not be the things that are shameful in God's eyes.</v>

00:50:55.760 --> 00:51:00.000
<v Speaker 3>They'll be shamefulness of the eyes of the people who anchor CNN.</v>

00:51:00.000 --> 00:51:03.200
<v Speaker 3>If that's the way you want to live your life, that's the</v>

00:51:03.200 --> 00:51:05.600
<v Speaker 3>way you're gonna live your afterlife.</v>

00:51:06.320 --> 00:51:11.920
<v Speaker 2>I want to return briefly, as it were, to the issue of</v>

00:51:11.920 --> 00:51:15.840
<v Speaker 2>the difference between male honor and female honor.</v>

00:51:15.840 --> 00:51:18.640
<v Speaker 2>And not just because I know we have a number of female</v>

00:51:18.640 --> 00:51:24.960
<v Speaker 2>listeners, but obviously every single man in the audience has a mother.</v>

00:51:24.960 --> 00:51:30.080
<v Speaker 2>Many have wives, daughters, women who are important to them, and every</v>

00:51:30.080 --> 00:51:34.640
<v Speaker 2>woman in our nation should be important to you, obviously, depending on</v>

00:51:34.640 --> 00:51:38.160
<v Speaker 2>how closely related to you they are, it'll be at different degrees,</v>

00:51:38.160 --> 00:51:41.360
<v Speaker 2>but none the less important to you, and so it matters the</v>

00:51:41.360 --> 00:51:44.800
<v Speaker 2>difference between male honor and female honor.</v>

00:51:44.800 --> 00:51:50.720
<v Speaker 2>Women sort of have an advantage over men when it comes to</v>

00:51:51.040 --> 00:51:56.000
<v Speaker 2>the starting conditions, as it were, with regard to honor.</v>

00:51:56.000 --> 00:52:02.240
<v Speaker 2>Because outside of due honor, that is inherited, that is given to</v>

00:52:02.320 --> 00:52:07.520
<v Speaker 2>a man by virtue of his rank or his station, men have</v>

00:52:07.520 --> 00:52:09.920
<v Speaker 2>to earn honor.</v>

00:52:09.920 --> 00:52:14.400
<v Speaker 2>Men have to do things in order to receive honor.</v>

00:52:15.120 --> 00:52:17.600
<v Speaker 2>Women do not.</v>

00:52:17.600 --> 00:52:22.720
<v Speaker 2>Because by virtue of her sex, woman is granted a sort of</v>

00:52:22.720 --> 00:52:25.840
<v Speaker 2>honor as a starting condition.</v>

00:52:25.840 --> 00:52:29.760
<v Speaker 2>And so for women, it is a It is a matter of</v>

00:52:29.760 --> 00:52:31.040
<v Speaker 2>maintaining that honor.</v>

00:52:31.040 --> 00:52:34.480
<v Speaker 2>Yes, a woman can also earn honor by doing the things that</v>

00:52:34.480 --> 00:52:38.640
<v Speaker 2>are befitting her sex, and so a woman who has and raises</v>

00:52:38.640 --> 00:52:42.720
<v Speaker 2>godly children, who keeps a godly home, who is submissive to her</v>

00:52:42.720 --> 00:52:46.720
<v Speaker 2>husband I'm saying all the things that are required by the laws</v>

00:52:46.720 --> 00:52:48.000
<v Speaker 2>of God, of course.</v>

00:52:48.000 --> 00:52:54.240
<v Speaker 2>The woman who does these things does by them earn honor.</v>

00:52:54.480 --> 00:53:00.000
<v Speaker 2>But women have that starting position of by virtue of their sex</v>

00:53:00.960 --> 00:53:02.320
<v Speaker 2>having a sort of honor.</v>

00:53:02.320 --> 00:53:07.200
<v Speaker 2>There is a due honor with regard to the female sex.</v>

00:53:07.440 --> 00:53:09.440
<v Speaker 2>But it can be lost.</v>

00:53:09.440 --> 00:53:13.040
<v Speaker 2>And part of this is very much a matter of chastity.</v>

00:53:13.040 --> 00:53:16.080
<v Speaker 2>And there's a reason that historically we have</v>

00:53:17.040 --> 00:53:23.360
<v Speaker 2>had a secondary sense of a woman's honor as being her chastity.</v>

00:53:23.360 --> 00:53:29.440
<v Speaker 2>That's not for nothing, that is an accurate representation of the reality.</v>

00:53:29.440 --> 00:53:32.960
<v Speaker 2>A woman is to be loyal to her husband Husband</v>

00:53:34.160 --> 00:53:40.560
<v Speaker 2>That matter of chastity, that matter of faithfulness, is a matter of</v>

00:53:40.560 --> 00:53:45.360
<v Speaker 2>honor. If she is loyal to her husband, if she is loyal</v>

00:53:45.360 --> 00:53:49.280
<v Speaker 2>to her family, she maintains that honor, so she starts with it</v>

00:53:49.440 --> 00:53:51.200
<v Speaker 2>and can maintain it.</v>

00:53:51.200 --> 00:53:54.240
<v Speaker 2>It can again be lost, and we all know the ways in</v>

00:53:54.240 --> 00:53:56.720
<v Speaker 2>which it can be lost.</v>

00:53:56.720 --> 00:53:59.200
<v Speaker 2>The disadvantage for the female sex is</v>

00:54:00.160 --> 00:54:05.760
<v Speaker 2>that her honor once lost cannot be regained, because it is something</v>

00:54:05.760 --> 00:54:09.840
<v Speaker 2>that is a physical factual change.</v>

00:54:09.840 --> 00:54:15.760
<v Speaker 2>Often, when a man does something that is dishonorable, he can atone</v>

00:54:15.760 --> 00:54:21.760
<v Speaker 2>for it because there are ways in which society has rituals or</v>

00:54:22.000 --> 00:54:27.040
<v Speaker 2>in the Christian concept it is repentance, a man can regain his</v>

00:54:27.040 --> 00:54:30.960
<v Speaker 2>honor, perhaps not to the same degree, he may have lost something</v>

00:54:30.960 --> 00:54:35.840
<v Speaker 2>that cannot be regained, but often a man can regain his honor.</v>

00:54:35.840 --> 00:54:38.560
<v Speaker 2>Part of the reason for that is of course that a man</v>

00:54:38.720 --> 00:54:43.040
<v Speaker 2>again earns his honor, and so he is re earning it, whereas</v>

00:54:43.040 --> 00:54:46.800
<v Speaker 2>a woman starts with it and can lose it.</v>

00:54:46.800 --> 00:54:50.240
<v Speaker 2>To be clear I'm not saying that a woman cannot repent and</v>

00:54:50.240 --> 00:54:51.600
<v Speaker 2>be forgiven for her sins.</v>

00:54:51.600 --> 00:54:52.480
<v Speaker 2>These are different things.</v>

00:54:52.480 --> 00:54:55.360
<v Speaker 2>We're not dealing with repentance.</v>

00:54:55.360 --> 00:54:56.800
<v Speaker 2>We're not dealing with justification.</v>

00:54:56.800 --> 00:54:58.560
<v Speaker 2>We're not dealing with sanctification.</v>

00:54:58.560 --> 00:55:03.200
<v Speaker 2>We are dealing with shame and honor and guilt.</v>

00:55:03.200 --> 00:55:04.720
<v Speaker 2>They're related.</v>

00:55:04.720 --> 00:55:08.560
<v Speaker 2>These things are very obviously related because of course that internal honor</v>

00:55:08.560 --> 00:55:11.520
<v Speaker 2>again is based on the moral law, whether or not you have</v>

00:55:11.520 --> 00:55:15.840
<v Speaker 2>lived up to it, whether or not your conscience accuses you because</v>

00:55:15.840 --> 00:55:19.920
<v Speaker 2>of the things that you have done or failed to do, but</v>

00:55:19.920 --> 00:55:22.880
<v Speaker 2>they are not identical concepts.</v>

00:55:22.880 --> 00:55:28.800
<v Speaker 2>And so honor can be lost permanently in this life, particularly for</v>

00:55:28.800 --> 00:55:33.120
<v Speaker 2>women. Whereas yes, you can be forgiven for the sins.</v>

00:55:33.120 --> 00:55:37.680
<v Speaker 2>But there are consequences of sin, and the consequences in this life</v>

00:55:37.680 --> 00:55:41.440
<v Speaker 2>cannot always be undone, often cannot be undone.</v>

00:55:41.440 --> 00:55:46.160
<v Speaker 2>And so with regard to honor again, woman has a sort of</v>

00:55:46.160 --> 00:55:51.360
<v Speaker 2>advantage because her starting position is one of due honor.</v>

00:55:51.360 --> 00:55:54.800
<v Speaker 2>Because the woman who is chaste has due honor.</v>

00:55:54.800 --> 00:55:56.480
<v Speaker 2>The wife who remains chaste</v>

00:55:57.360 --> 00:55:59.520
<v Speaker 2>has due honor.</v>

00:55:59.520 --> 00:56:02.080
<v Speaker 2>It can only be lost.</v>

00:56:02.080 --> 00:56:06.480
<v Speaker 2>Whereas the man again has to earn honor by his actions, with</v>

00:56:06.640 --> 00:56:10.400
<v Speaker 2>the minor exception, as it were, of due honor according to rank</v>

00:56:10.400 --> 00:56:12.080
<v Speaker 2>or station.</v>

00:56:12.080 --> 00:56:16.480
<v Speaker 2>But to emphasize again and to expand on what Wo was just</v>

00:56:16.480 --> 00:56:21.680
<v Speaker 2>saying with regard to the two types of honor, as it were.</v>

00:56:21.680 --> 00:56:26.800
<v Speaker 2>Again, I'm speaking of the internal and external, not earned versus due.</v>

00:56:26.800 --> 00:56:28.640
<v Speaker 2>But you need both.</v>

00:56:28.640 --> 00:56:31.920
<v Speaker 2>And what I mean by that is that you have to have</v>

00:56:31.920 --> 00:56:35.760
<v Speaker 2>your conscience formed by the word of God.</v>

00:56:35.760 --> 00:56:41.840
<v Speaker 2>Your conscience, your internal moral compass, must be formed by and conformed</v>

00:56:42.160 --> 00:56:44.480
<v Speaker 2>to the things of God.</v>

00:56:44.480 --> 00:56:47.120
<v Speaker 2>And so that is your internal honor.</v>

00:56:47.120 --> 00:56:51.680
<v Speaker 2>That is the internal check on your behavior, your thoughts, and everything</v>

00:56:51.680 --> 00:56:57.440
<v Speaker 2>else. It will accuse you when you transgress, but it will also</v>

00:56:57.440 --> 00:57:02.400
<v Speaker 2>reward you when you comport yourself with the moral law, when you</v>

00:57:02.400 --> 00:57:10.080
<v Speaker 2>are true to the moral law, with regard to your external honor,</v>

00:57:10.080 --> 00:57:14.960
<v Speaker 2>you need a godly society, and so with regard to the internal</v>

00:57:14.960 --> 00:57:20.960
<v Speaker 2>honor, your conscience, you need a godly conscience, formed according to God's</v>

00:57:20.960 --> 00:57:26.080
<v Speaker 2>word. But with regard to external things, you need a godly society</v>

00:57:26.160 --> 00:57:29.200
<v Speaker 2>that will shame you when you transgress.</v>

00:57:29.200 --> 00:57:33.840
<v Speaker 2>And so internally, honor is a matter of guilt because your conscience</v>

00:57:33.840 --> 00:57:37.440
<v Speaker 2>accusing you of sin, driving you to repentance.</v>

00:57:39.840 --> 00:57:45.040
<v Speaker 2>In a society where things are properly formed, properly structured, and properly</v>

00:57:45.040 --> 00:57:50.400
<v Speaker 2>enforced, you will have a godly shame that is inflicted on those</v>

00:57:50.400 --> 00:57:52.880
<v Speaker 2>who transgress the moral law.</v>

00:57:52.880 --> 00:57:56.000
<v Speaker 2>This is what we should want as Christians.</v>

00:57:56.000 --> 00:57:59.280
<v Speaker 2>This is what we should attempt to build.</v>

00:57:59.280 --> 00:58:03.040
<v Speaker 2>These are the things to which we should aspire.</v>

00:58:03.040 --> 00:58:06.880
<v Speaker 2>Because if you have these things properly structured, if you have these</v>

00:58:07.200 --> 00:58:11.760
<v Speaker 2>safeguards, you have these standards in place, it helps everyone to live</v>

00:58:11.760 --> 00:58:13.200
<v Speaker 2>a Christian life.</v>

00:58:13.200 --> 00:58:17.280
<v Speaker 2>This is one of the overarching goals of Christian nationalism.</v>

00:58:17.360 --> 00:58:20.720
<v Speaker 2>This is one of the overarching goals of any man who is</v>

00:58:20.720 --> 00:58:22.320
<v Speaker 2>a true Christian.</v>

00:58:22.320 --> 00:58:26.640
<v Speaker 2>You want to build a Christian society because it helps those in</v>

00:58:26.640 --> 00:58:29.040
<v Speaker 2>your society to remain Christian.</v>

00:58:29.040 --> 00:58:32.880
<v Speaker 2>It is much easier to be a Christian, to behave as a</v>

00:58:32.880 --> 00:58:37.440
<v Speaker 2>Christian, to run the race successfully in a Christian nation than it</v>

00:58:37.440 --> 00:58:41.120
<v Speaker 2>is in a heathen one or an apostate one.</v>

00:58:41.600 --> 00:58:45.760
<v Speaker 2>If you are the only Christian in a city, that is a</v>

00:58:45.760 --> 00:58:48.160
<v Speaker 2>terrible position in which to find yourself.</v>

00:58:48.160 --> 00:58:51.280
<v Speaker 2>I know that some modern pastors will say, well, think of all</v>

00:58:51.280 --> 00:58:53.200
<v Speaker 2>the evangelization opportunities.</v>

00:58:53.200 --> 00:58:54.320
<v Speaker 2>And no.</v>

00:58:54.320 --> 00:58:56.880
<v Speaker 2>I mean, yes, those are there to some degree, but you're living</v>

00:58:56.880 --> 00:58:58.560
<v Speaker 2>in a horrible situation.</v>

00:58:58.560 --> 00:59:00.480
<v Speaker 2>You want the example of that from scripture?</v>

00:59:00.480 --> 00:59:02.960
<v Speaker 2>It's Lot living in Sodom.</v>

00:59:02.960 --> 00:59:05.600
<v Speaker 2>Was that a great opportunity for him?</v>

00:59:05.600 --> 00:59:08.240
<v Speaker 2>Should he have rejoiced for living there?</v>

00:59:08.240 --> 00:59:10.240
<v Speaker 2>No, of course not.</v>

00:59:10.240 --> 00:59:13.600
<v Speaker 2>That is a terrible situation in which to find yourself, and it</v>

00:59:13.600 --> 00:59:17.360
<v Speaker 2>is difficult to remain Christian under those conditions.</v>

00:59:17.360 --> 00:59:19.920
<v Speaker 2>Some men will, some men won't.</v>

00:59:19.920 --> 00:59:23.280
<v Speaker 2>Depends on the measure of your faith, the strength of your faith,</v>

00:59:23.280 --> 00:59:24.800
<v Speaker 2>the security of your faith.</v>

00:59:24.800 --> 00:59:27.600
<v Speaker 2>And of course you should remain in God's word and pray and</v>

00:59:27.600 --> 00:59:30.400
<v Speaker 2>endeavor to keep that faith strong and secure.</v>

00:59:30.400 --> 00:59:33.600
<v Speaker 2>So even if you live through those sorts of trials, you will</v>

00:59:33.600 --> 00:59:36.800
<v Speaker 2>remain steadfast to the end.</v>

00:59:36.800 --> 00:59:42.400
<v Speaker 2>But the fact remains, in a Christian society, more men are going</v>

00:59:42.400 --> 00:59:46.480
<v Speaker 2>to be Christian and remain Christian than if they live in a</v>

00:59:46.480 --> 00:59:53.440
<v Speaker 2>heathen apostate, atheist, pagan, whatever it happens to be society.</v>

00:59:53.440 --> 00:59:57.440
<v Speaker 2>And so we should endeavor to build the systems that will not</v>

00:59:57.440 --> 01:00:02.160
<v Speaker 2>only produce Christians, but help them to maintain their faith.</v>

01:00:03.040 --> 01:00:05.200
<v Speaker 2>This is not a matter of</v>

01:00:06.640 --> 01:00:11.120
<v Speaker 2>focusing on the things of this world, or a matter of focusing</v>

01:00:11.120 --> 01:00:15.840
<v Speaker 2>on the temporal, or whatever the accusations are that are constantly flung</v>

01:00:15.840 --> 01:00:19.520
<v Speaker 2>at those who advocate for Christian nationalism.</v>

01:00:19.520 --> 01:00:24.720
<v Speaker 2>This is a matter of eternal things, because these are matters of</v>

01:00:24.720 --> 01:00:27.680
<v Speaker 2>whether or not men persevere in the faith.</v>

01:00:28.880 --> 01:00:34.400
<v Speaker 2>And so you need God's word, you need good preaching, you need</v>

01:00:34.400 --> 01:00:38.880
<v Speaker 2>good teaching, because those are the things that form your conscience, so</v>

01:00:38.880 --> 01:00:42.080
<v Speaker 2>that when you transgress, because of course you will sin in this</v>

01:00:42.080 --> 01:00:48.320
<v Speaker 2>life, but when you transgress, your conscience will accuse you, that internal</v>

01:00:48.320 --> 01:00:51.680
<v Speaker 2>sense of honor will be pricked, it will be triggered.</v>

01:00:51.680 --> 01:00:53.280
<v Speaker 2>But you also need that external</v>

01:00:54.560 --> 01:00:57.200
<v Speaker 2>guard, that check on your behavior.</v>

01:00:57.200 --> 01:00:58.400
<v Speaker 2>You need shame.</v>

01:00:58.400 --> 01:01:02.640
<v Speaker 2>And that requires a godly society.</v>

01:01:02.640 --> 01:01:05.280
<v Speaker 2>Both of those are important.</v>

01:01:05.280 --> 01:01:10.160
<v Speaker 2>I won't say necessary because they're not truly necessary in the philosophical</v>

01:01:10.160 --> 01:01:13.840
<v Speaker 2>sense. We don't intend to make this a philosophy podcast, although obviously</v>

01:01:13.920 --> 01:01:17.600
<v Speaker 2>we have to delve into it with episodes like this one.</v>

01:01:17.600 --> 01:01:20.480
<v Speaker 2>But I will say that it is a very important matter with</v>

01:01:20.480 --> 01:01:25.680
<v Speaker 2>regard to both of those aspects, because they are self-reinforcing, and they</v>

01:01:25.680 --> 01:01:27.360
<v Speaker 2>are also a feedback loop.</v>

01:01:27.360 --> 01:01:29.280
<v Speaker 2>The one enforces the other.</v>

01:01:29.280 --> 01:01:34.080
<v Speaker 2>If you have a godly conscience formed according to God's word, that</v>

01:01:34.080 --> 01:01:38.480
<v Speaker 2>will help you to remain Christian, to persevere, that will help you</v>

01:01:38.480 --> 01:01:41.360
<v Speaker 2>to remain steadfast in the faith.</v>

01:01:41.360 --> 01:01:45.760
<v Speaker 2>But if you also have a society that is Christian, that shames</v>

01:01:45.760 --> 01:01:50.560
<v Speaker 2>you when you transgress, that helps you to form your conscience.</v>

01:01:50.560 --> 01:01:54.800
<v Speaker 2>If you act as a Christian in society, that helps you to</v>

01:01:54.800 --> 01:02:00.160
<v Speaker 2>form society, to have that rightful standard by which it shames behavior.</v>

01:02:00.160 --> 01:02:02.960
<v Speaker 2>All of these things reinforce each other.</v>

01:02:02.960 --> 01:02:07.840
<v Speaker 2>It's just like when you build some important structure, even just a</v>

01:02:07.840 --> 01:02:11.520
<v Speaker 2>house. You don't have one form of support.</v>

01:02:11.520 --> 01:02:14.800
<v Speaker 2>Because if you have one form of support, when a storm comes</v>

01:02:14.800 --> 01:02:17.520
<v Speaker 2>through, your house falls on you.</v>

01:02:17.520 --> 01:02:22.320
<v Speaker 2>You have various systems that work together to ensure the structure remains</v>

01:02:22.320 --> 01:02:27.520
<v Speaker 2>sound. The same thing is true with regard to Christian groups, Christian</v>

01:02:27.520 --> 01:02:30.960
<v Speaker 2>organizations, all the way up to Christian nations.</v>

01:02:30.960 --> 01:02:36.240
<v Speaker 2>You want all of these systems to be thoroughly Christian, because it</v>

01:02:36.240 --> 01:02:40.960
<v Speaker 2>increases the odds that you will persevere, and also it's just a</v>

01:02:40.960 --> 01:02:42.000
<v Speaker 2>better life.</v>

01:02:42.000 --> 01:02:45.360
<v Speaker 2>Living in a Christian society is far better than living in a</v>

01:02:45.360 --> 01:02:46.720
<v Speaker 2>pagan one.</v>

01:02:46.720 --> 01:02:49.280
<v Speaker 2>All else being held equal.</v>

01:02:49.280 --> 01:02:55.120
<v Speaker 2>There's no rational argument, there's certainly no Christian argument, to oppose that.</v>

01:02:55.120 --> 01:02:59.440
<v Speaker 2>Anyone who says that we shouldn't be endeavoring to accomplish those things,</v>

01:02:59.440 --> 01:03:02.720
<v Speaker 2>to build that sort of society, is a wicked man.</v>

01:03:02.720 --> 01:03:04.880
<v Speaker 2>That's evil.</v>

01:03:04.880 --> 01:03:10.800
<v Speaker 2>Because what that person is actually opposing is conforming whatever it happens</v>

01:03:10.800 --> 01:03:14.640
<v Speaker 2>to be, and usually these days it's an argument against Christian nationalism,</v>

01:03:14.640 --> 01:03:19.120
<v Speaker 2>and so they're opposing the idea of conforming the behavior of the</v>

01:03:19.120 --> 01:03:23.440
<v Speaker 2>nation to God's word, to God's law, to God's standards.</v>

01:03:23.440 --> 01:03:26.800
<v Speaker 2>No Christian can make that argument.</v>

01:03:26.800 --> 01:03:28.800
<v Speaker 2>Because all you're doing is saying</v>

01:03:29.840 --> 01:03:36.640
<v Speaker 2>while I personally I'm giving them the possible the best possible construction,</v>

01:03:36.640 --> 01:03:40.640
<v Speaker 2>they're saying while I personally will conform my behavior to the word</v>

01:03:40.800 --> 01:03:44.640
<v Speaker 2>of God and God's law, God's requirements.</v>

01:03:44.640 --> 01:03:49.680
<v Speaker 2>I couldn't possibly want my society to be conform to that, because</v>

01:03:49.760 --> 01:03:53.840
<v Speaker 2>I should leave society to be free to do whatever the No.</v>

01:03:53.840 --> 01:03:58.480
<v Speaker 2>We want everyone to conform to God's standards.</v>

01:03:58.480 --> 01:04:00.160
<v Speaker 2>It's not just because</v>

01:04:01.120 --> 01:04:03.920
<v Speaker 2>it's easier for us to live in that society.</v>

01:04:03.920 --> 01:04:07.360
<v Speaker 2>It's not just because that makes it easier to persevere, to run</v>

01:04:07.360 --> 01:04:08.880
<v Speaker 2>the race successfully.</v>

01:04:08.880 --> 01:04:12.800
<v Speaker 2>It's also because God blesses faithful nations.</v>

01:04:12.800 --> 01:04:17.520
<v Speaker 2>He doesn't just bless individuals, in fact God blesses primarily, first and</v>

01:04:17.520 --> 01:04:20.720
<v Speaker 2>foremost, nations that are faithful.</v>

01:04:20.720 --> 01:04:23.920
<v Speaker 2>Let's at all the blessings in the Old Testament.</v>

01:04:23.920 --> 01:04:27.680
<v Speaker 2>They largely flow to nations, not to individuals.</v>

01:04:27.680 --> 01:04:31.120
<v Speaker 2>I'm not, of course, saying there are no blessings to individuals, because</v>

01:04:31.200 --> 01:04:34.800
<v Speaker 2>of course the greatest blessing is eternal life, which goes to individuals.</v>

01:04:34.800 --> 01:04:37.120
<v Speaker 2>You must have individual faith.</v>

01:04:37.120 --> 01:04:44.480
<v Speaker 2>However, large scale blessings, God's blessing of rain in its rightful</v>

01:04:44.480 --> 01:04:47.600
<v Speaker 2>season, and do remember that God controls those things, and they are</v>

01:04:47.600 --> 01:04:48.560
<v Speaker 2>blessings from God.</v>

01:04:48.560 --> 01:04:54.240
<v Speaker 2>God's God's blessing of bountiful harvests, of a lack of wildfires, of</v>

01:04:54.240 --> 01:04:59.760
<v Speaker 2>a lack of disease, of a lack of serious natural disasters.</v>

01:04:59.760 --> 01:05:03.120
<v Speaker 2>All of those things are on the larger scale.</v>

01:05:03.360 --> 01:05:09.440
<v Speaker 2>They are blessings on nations, on peoples, on eras, or curses, depending</v>

01:05:09.440 --> 01:05:11.280
<v Speaker 2>on which comes.</v>

01:05:11.280 --> 01:05:15.760
<v Speaker 2>So we should, of course, want to be a Christian society, a</v>

01:05:15.760 --> 01:05:20.640
<v Speaker 2>Christian nation, a Christian civilization, because God promises to bless us if</v>

01:05:20.640 --> 01:05:23.120
<v Speaker 2>that is the case.</v>

01:05:23.120 --> 01:05:27.680
<v Speaker 2>And above and beyond that, it's not just a matter of things</v>

01:05:27.680 --> 01:05:33.040
<v Speaker 2>being easier and receiving blessings, it's also our duty to God.</v>

01:05:33.040 --> 01:05:39.120
<v Speaker 2>God requires of us to conform everything to his will, to conform</v>

01:05:39.120 --> 01:05:41.200
<v Speaker 2>everything to his standards.</v>

01:05:41.440 --> 01:05:46.480
<v Speaker 2>It's not just my personal opinions or my personal behavior, my personal</v>

01:05:46.480 --> 01:05:51.440
<v Speaker 2>beliefs. It's also those of my family, of my tribe, and of</v>

01:05:51.440 --> 01:05:52.800
<v Speaker 2>my nation.</v>

01:05:52.800 --> 01:05:57.120
<v Speaker 2>All of those things are to be conformed to what God demands,</v>

01:05:57.120 --> 01:06:01.360
<v Speaker 2>because that is what God demands of Christians.</v>

01:06:01.360 --> 01:06:05.760
<v Speaker 2>God does not just say that your personal behavior has to comport</v>

01:06:05.760 --> 01:06:12.080
<v Speaker 2>with the moral law, that you personally must not do these things.</v>

01:06:12.080 --> 01:06:15.280
<v Speaker 2>Think about what Genesis nine six says.</v>

01:06:15.280 --> 01:06:19.280
<v Speaker 2>That's very straightforward moral law.</v>

01:06:19.280 --> 01:06:26.640
<v Speaker 2>Genesis 9 6 commands that society execute those who commit murder.</v>

01:06:26.640 --> 01:06:29.760
<v Speaker 2>That's a requirement of a Christian society, of a Christian</v>

01:06:30.640 --> 01:06:35.680
<v Speaker 2>nation, because that requires at the very least some sort of trial,</v>

01:06:35.680 --> 01:06:39.200
<v Speaker 2>some sort of justice system, because again, there are other requirements in</v>

01:06:39.200 --> 01:06:42.400
<v Speaker 2>Scripture where you can't have just one witness, you have to have</v>

01:06:42.400 --> 01:06:43.600
<v Speaker 2>two or three.</v>

01:06:43.600 --> 01:06:48.080
<v Speaker 2>And to have witnesses, you have to have them witnessing to someone,</v>

01:06:48.080 --> 01:06:49.920
<v Speaker 2>repeating what they saw.</v>

01:06:49.920 --> 01:06:53.040
<v Speaker 2>That's a requirement of a justice system.</v>

01:06:53.040 --> 01:06:56.480
<v Speaker 2>You have the rudiments then of a Christian society, of a Christian</v>

01:06:57.200 --> 01:07:01.120
<v Speaker 2>nation. That is what God requires in His Word.</v>

01:07:01.120 --> 01:07:04.960
<v Speaker 2>No Christian can possibly stand against that.</v>

01:07:04.960 --> 01:07:09.600
<v Speaker 2>And so you have to have not just Christian individuals whose consciences</v>

01:07:10.160 --> 01:07:13.840
<v Speaker 2>are formed by the Word of God, but a Christian society that</v>

01:07:13.840 --> 01:07:17.200
<v Speaker 2>is built on the Word of God and that enforces it with</v>

01:07:17.200 --> 01:07:21.200
<v Speaker 2>various mechanisms, not the least of which is shame.</v>

01:07:21.440 --> 01:07:23.440
<v Speaker 2>That's sort of the first step.</v>

01:07:23.440 --> 01:07:28.560
<v Speaker 2>Shaming wrongful behavior is very low cost for the one shamed.</v>

01:07:28.560 --> 01:07:35.360
<v Speaker 2>Yes, shame is painful and obviously shameful in the moment, but it's</v>

01:07:35.360 --> 01:07:41.760
<v Speaker 2>a very low cost generally speaking, certainly lower than prison or execution.</v>

01:07:41.760 --> 01:07:45.200
<v Speaker 2>And so if we have these things in place, if we have</v>

01:07:45.200 --> 01:07:49.440
<v Speaker 2>these feedback loops, as it were, you are again going to have</v>

01:07:49.520 --> 01:07:49.680
<v Speaker 2>not</v>

01:07:50.560 --> 01:07:50.880
<v Speaker 2>just</v>

01:07:51.840 --> 01:07:56.800
<v Speaker 2>more Christians, but better Christians, and Christians who are living Christian lives</v>

01:07:56.800 --> 01:08:00.160
<v Speaker 2>more easily than would be the case with the alternative sort of</v>

01:08:00.560 --> 01:08:06.000
<v Speaker 2>arrangement. One of the ways that I have thought about this for</v>

01:08:06.000 --> 01:08:11.040
<v Speaker 2>many years that I believe many will find helpful is to compare</v>

01:08:11.040 --> 01:08:15.280
<v Speaker 2>and contrast the economy and the culture.</v>

01:08:15.280 --> 01:08:18.000
<v Speaker 2>And I'm taking culture in a very broad sense here, so do</v>

01:08:18.000 --> 01:08:20.240
<v Speaker 2>bear that in mind.</v>

01:08:20.240 --> 01:08:24.960
<v Speaker 2>Despite the critiques that we've leveled against capitalism, and I do mean</v>

01:08:24.960 --> 01:08:29.360
<v Speaker 2>the uppercase C when I say capitalism, In the past in various</v>

01:08:29.360 --> 01:08:35.040
<v Speaker 2>episodes, on Twitter and elsewhere, there's nothing wrong with markets.</v>

01:08:35.040 --> 01:08:37.040
<v Speaker 2>We've never said there is.</v>

01:08:37.040 --> 01:08:40.560
<v Speaker 2>We've often used the market as an illustration.</v>

01:08:40.560 --> 01:08:45.040
<v Speaker 2>A market economy, as long as it is properly limited and regulated</v>

01:08:45.040 --> 01:08:50.000
<v Speaker 2>and subjected to the things that God requires and prohibits, is fine.</v>

01:08:50.000 --> 01:08:53.440
<v Speaker 2>There's nothing wrong with using the market as a tool.</v>

01:08:53.440 --> 01:08:58.240
<v Speaker 2>And so economically, you can have a market system.</v>

01:08:58.240 --> 01:09:01.360
<v Speaker 2>Culturally, you cannot.</v>

01:09:01.360 --> 01:09:06.800
<v Speaker 2>Because culturally, there are standards, there are things that God permits and</v>

01:09:06.800 --> 01:09:08.720
<v Speaker 2>things that God prohibits.</v>

01:09:08.720 --> 01:09:12.640
<v Speaker 2>You cannot have a market for the culture, because if you have</v>

01:09:12.640 --> 01:09:15.760
<v Speaker 2>a market for the culture, you wind up with what we have</v>

01:09:15.760 --> 01:09:20.560
<v Speaker 2>today. And what we have today is certainly not in line with</v>

01:09:20.560 --> 01:09:22.000
<v Speaker 2>what God requires.</v>

01:09:22.000 --> 01:09:25.360
<v Speaker 2>It is certainly not in line with God's word.</v>

01:09:25.360 --> 01:09:28.880
<v Speaker 2>And so you have to have, and it's a dirty word, certainly</v>

01:09:28.960 --> 01:09:33.360
<v Speaker 2>to libertarians and many in our society, but you have to have</v>

01:09:33.360 --> 01:09:36.000
<v Speaker 2>a command culture.</v>

01:09:36.000 --> 01:09:41.200
<v Speaker 2>Because we have a command culture, because the proper command culture is</v>

01:09:41.200 --> 01:09:46.080
<v Speaker 2>the one that is according to God's commands, God's commandments.</v>

01:09:46.080 --> 01:09:49.440
<v Speaker 2>There are things that God tells us we must do, things that</v>

01:09:49.440 --> 01:09:51.760
<v Speaker 2>God tells us we must not do.</v>

01:09:51.760 --> 01:09:55.840
<v Speaker 2>And so you cannot have a culture that is up to majority</v>

01:09:55.840 --> 01:10:00.320
<v Speaker 2>vote. Because often the majority will do things that are wicked.</v>

01:10:00.320 --> 01:10:03.200
<v Speaker 2>The majority will legalize abortion.</v>

01:10:03.200 --> 01:10:06.320
<v Speaker 2>The majority will legalize homosexual marriage.</v>

01:10:06.320 --> 01:10:09.200
<v Speaker 2>And yes, I am ignoring the times it went up to vote</v>

01:10:09.200 --> 01:10:10.000
<v Speaker 2>and was shot down.</v>

01:10:10.000 --> 01:10:11.040
<v Speaker 2>It doesn't matter because guess what?</v>

01:10:12.080 --> 01:10:15.120
<v Speaker 2>Majorities in certain places now approve of it.</v>

01:10:15.120 --> 01:10:20.320
<v Speaker 2>And so no, you cannot have the culture submitted to a majority</v>

01:10:20.320 --> 01:10:24.080
<v Speaker 2>vote. Because there is a right and a wrong.</v>

01:10:24.080 --> 01:10:27.120
<v Speaker 2>It's not a matter of what the majority prefers, it is a</v>

01:10:27.120 --> 01:10:28.880
<v Speaker 2>matter of what God says.</v>

01:10:28.880 --> 01:10:32.960
<v Speaker 2>And so economically again, you can have a market, that's fine, use</v>

01:10:32.960 --> 01:10:38.080
<v Speaker 2>that tool where it is appropriate, but with regard to the culture,</v>

01:10:38.080 --> 01:10:42.960
<v Speaker 2>it has to be a culture that is conformed to God's requirements.</v>

01:10:42.960 --> 01:10:47.360
<v Speaker 2>And the only way you can ensure that is rightful hierarchy, is</v>

01:10:47.360 --> 01:10:52.240
<v Speaker 2>having an actual authority, not democracy, not putting it up to a</v>

01:10:52.240 --> 01:10:56.560
<v Speaker 2>vote, and certainly this is timely considering we are recording on election</v>

01:10:56.560 --> 01:11:02.480
<v Speaker 2>day. But various things with regard to the culture, with regard to</v>

01:11:02.480 --> 01:11:06.880
<v Speaker 2>the moral law, cannot be put up to a vote, cannot be</v>

01:11:06.880 --> 01:11:11.840
<v Speaker 2>subjected to the tyranny of the majority, must be commanded, must be</v>

01:11:11.840 --> 01:11:16.880
<v Speaker 2>instituted by godly authorities who will one day answer to God for</v>

01:11:16.880 --> 01:11:20.640
<v Speaker 2>the things they did and the things they failed to do.</v>

01:11:20.640 --> 01:11:24.960
<v Speaker 2>And so as Christians, what we want is a Christian society.</v>

01:11:24.960 --> 01:11:28.560
<v Speaker 2>We don't just want individual Christians.</v>

01:11:28.560 --> 01:11:31.440
<v Speaker 2>Yes, of course we want individual Christians.</v>

01:11:31.440 --> 01:11:34.480
<v Speaker 2>We wouldn't be doing this if we didn't want that.</v>

01:11:34.480 --> 01:11:38.880
<v Speaker 2>But individual Christians form Christian groups.</v>

01:11:38.880 --> 01:11:45.760
<v Speaker 2>They form Christian families, and ultimately they form Christian nations.</v>

01:11:45.760 --> 01:11:47.440
<v Speaker 2>That is one of the goals.</v>

01:11:47.440 --> 01:11:50.800
<v Speaker 2>That must always be one of the goals of Christian men.</v>

01:11:50.800 --> 01:11:56.640
<v Speaker 2>To construct a Christian society, to construct a Christian nation in which</v>

01:11:57.280 --> 01:12:05.040
<v Speaker 2>God's law, God's moral law is transposed into the positive law, transposed</v>

01:12:05.040 --> 01:12:10.000
<v Speaker 2>into the culture, transposed into the norms and the standards to which</v>

01:12:10.000 --> 01:12:13.600
<v Speaker 2>individual members of society are held.</v>

01:12:13.600 --> 01:12:18.000
<v Speaker 2>Anything less than that falls short of what it means to actually</v>

01:12:18.000 --> 01:12:19.280
<v Speaker 2>be a Christian</v>

01:12:21.200 --> 01:12:21.280
where

01:12:21.440 --> 01:12:26.800
<v Speaker 3>you spoke earlier about the difference between the external and internal impetus</v>

01:12:26.800 --> 01:12:27.840
<v Speaker 3>of shame.</v>

01:12:27.840 --> 01:12:31.120
<v Speaker 3>I wanna point us now back to scripture to the first time</v>

01:12:31.120 --> 01:12:34.640
<v Speaker 3>that shame appears in the Bible, because it's at the very beginning</v>

01:12:34.640 --> 01:12:36.160
<v Speaker 3>of sin.</v>

01:12:36.160 --> 01:12:40.640
<v Speaker 3>In Genesis three, the end of Genesis two, I'm gonna read skipping</v>

01:12:40.640 --> 01:12:43.280
<v Speaker 3>a couple parts just to get to the part I want.</v>

01:12:43.280 --> 01:12:47.200
<v Speaker 3>Genesis says, And the man and his wife were both naked and</v>

01:12:47.200 --> 01:12:49.600
<v Speaker 3>were not ashamed.</v>

01:12:49.600 --> 01:12:52.480
<v Speaker 3>Eve took of the fruit and ate, and she also gave some</v>

01:12:52.480 --> 01:12:54.720
<v Speaker 3>to her husband who was with her, and he ate.</v>

01:12:54.720 --> 01:12:57.680
<v Speaker 3>Then the eyes of both were opened, and they knew that they</v>

01:12:57.680 --> 01:13:02.400
<v Speaker 3>were naked, and they sewed fig leaves together and made themselves loinclaws.</v>

01:13:02.400 --> 01:13:04.720
<v Speaker 3>And they heard the sound of the Lord God walking in the</v>

01:13:04.720 --> 01:13:07.040
<v Speaker 3>garden in the cool of the day, and the man and his</v>

01:13:07.040 --> 01:13:10.160
<v Speaker 3>wife hid themselves from the presence of the Lord among the trees</v>

01:13:10.160 --> 01:13:11.360
<v Speaker 3>of the garden.</v>

01:13:11.360 --> 01:13:13.360
<v Speaker 3>But the Lord God called to the man and said to him,</v>

01:13:13.760 --> 01:13:14.720
<v Speaker 3>Where are you?</v>

01:13:14.720 --> 01:13:16.880
<v Speaker 3>And he said, I heard the sound of you in the garden,</v>

01:13:16.880 --> 01:13:20.720
<v Speaker 3>and I was afraid, because I was naked and I hid myself.</v>

01:13:20.720 --> 01:13:23.760
<v Speaker 3>Now I'm going to continue on to the whole thing, but this</v>

01:13:23.760 --> 01:13:25.600
<v Speaker 3>is the beginning of shame.</v>

01:13:25.600 --> 01:13:30.000
<v Speaker 3>Now notably, before they ate from the tree of knowledge of good</v>

01:13:30.000 --> 01:13:33.440
<v Speaker 3>and evil, they were naked and they were not ashamed, and they</v>

01:13:33.440 --> 01:13:35.520
<v Speaker 3>did not sin.</v>

01:13:35.520 --> 01:13:40.400
<v Speaker 3>I think equally importantly after they ate of the tree, after they</v>

01:13:40.960 --> 01:13:44.320
<v Speaker 3>had knowledge of good and evil that God had not yet ordained</v>

01:13:44.320 --> 01:13:47.200
<v Speaker 3>to give to them, when they found out on their own that</v>

01:13:47.200 --> 01:13:50.960
<v Speaker 3>they were naked, and they became ashamed of their nakedness.</v>

01:13:50.960 --> 01:13:52.560
<v Speaker 3>They weren't sinning.</v>

01:13:52.560 --> 01:13:55.040
<v Speaker 3>God didn't tell them to uncover themselves.</v>

01:13:55.040 --> 01:13:57.200
<v Speaker 3>In fact, one of the things he did when he kicked them</v>

01:13:57.200 --> 01:14:00.720
<v Speaker 3>out was he killed animals and made proper loinclaws for them.</v>

01:14:00.720 --> 01:14:04.640
<v Speaker 3>He gave them actual clothing made from animals that God killed.</v>

01:14:04.640 --> 01:14:07.840
<v Speaker 3>That was the first sacrifice made for their clothing, so that their</v>

01:14:07.840 --> 01:14:11.440
<v Speaker 3>nakedness would be covered, because it was shameful.</v>

01:14:11.440 --> 01:14:13.200
<v Speaker 3>So the notion that</v>

01:14:14.160 --> 01:14:19.040
<v Speaker 3>shame is somehow it's tied to sin, but it is not sinful</v>

01:14:19.040 --> 01:14:20.480
<v Speaker 3>to be ashamed.</v>

01:14:20.480 --> 01:14:23.600
<v Speaker 3>In fact, it is sinful not to be ashamed.</v>

01:14:23.600 --> 01:14:27.200
<v Speaker 3>And this is something that we have seen play out especially in</v>

01:14:27.200 --> 01:14:30.320
<v Speaker 3>the last two centuries, particularly I think in the middle of the</v>

01:14:30.320 --> 01:14:35.280
<v Speaker 3>last century, as we were contacting lots of these tribes, what's now</v>

01:14:35.280 --> 01:14:39.520
<v Speaker 3>called the global south, these people who have been in communion with</v>

01:14:39.520 --> 01:14:44.400
<v Speaker 3>demons for four thousand years, they had They have lost all sense</v>

01:14:44.400 --> 01:14:45.280
<v Speaker 3>of shame.</v>

01:14:45.280 --> 01:14:48.160
<v Speaker 3>They run around naked and they don't care.</v>

01:14:48.160 --> 01:14:51.040
<v Speaker 3>When Adam and Eve realized that they were naked, they were ashamed</v>

01:14:51.120 --> 01:14:52.640
<v Speaker 3>and they covered themselves up.</v>

01:14:52.640 --> 01:14:53.280
<v Speaker 3>And God didn't</v>

01:14:54.160 --> 01:14:56.640
<v Speaker 3>admonish them because they had done something wrong.</v>

01:14:56.640 --> 01:15:00.000
<v Speaker 3>What they had done wrong was eating what they were told not</v>

01:15:00.000 --> 01:15:04.320
<v Speaker 3>to. But they did not sin by covering their nakedness.</v>

01:15:04.320 --> 01:15:08.960
<v Speaker 3>When we find people in the global south, these consorts of demons</v>

01:15:08.960 --> 01:15:13.120
<v Speaker 3>for four thousand years, they no longer even have that sense of</v>

01:15:13.120 --> 01:15:15.120
<v Speaker 3>shame that Adam and Eve had.</v>

01:15:15.120 --> 01:15:19.920
<v Speaker 3>That was a natural consequence of the knowledge of good and evil.</v>

01:15:19.920 --> 01:15:22.800
<v Speaker 3>The fact that those in the global south, the fact that these</v>

01:15:22.800 --> 01:15:27.760
<v Speaker 3>demon consorts have lost even that is fundamentally subhuman.</v>

01:15:27.760 --> 01:15:31.840
<v Speaker 3>They are less human because of the absence of their shame.</v>

01:15:31.840 --> 01:15:35.200
<v Speaker 3>I know that's gonna set some hair on fire, but what else</v>

01:15:35.200 --> 01:15:36.480
<v Speaker 3>do we do with this?</v>

01:15:36.480 --> 01:15:41.280
<v Speaker 3>And it's particularly notable because when we have Christian missionaries going into</v>

01:15:41.280 --> 01:15:46.320
<v Speaker 3>these places especially lately, and they find these people who run around</v>

01:15:46.320 --> 01:15:49.760
<v Speaker 3>naked because they don't know any better, we don't tell them to</v>

01:15:49.760 --> 01:15:50.240
<v Speaker 3>cover up.</v>

01:15:50.240 --> 01:15:52.480
<v Speaker 3>We don't tell them that that's shameful.</v>

01:15:52.480 --> 01:15:55.120
<v Speaker 3>What is said when you go look at what people who call</v>

01:15:55.120 --> 01:15:59.920
<v Speaker 3>themselves Christians who contact these societies, if you can even call it</v>

01:15:59.920 --> 01:16:03.520
<v Speaker 3>that. These races that have been separated from God and from all</v>

01:16:04.000 --> 01:16:07.520
<v Speaker 3>of civilization elsewhere, because they never had any of their own.</v>

01:16:07.520 --> 01:16:10.960
<v Speaker 3>When we come to them and we tell them about God, we</v>

01:16:10.960 --> 01:16:12.640
<v Speaker 3>celebrate. We shouldn't.</v>

01:16:12.640 --> 01:16:14.160
<v Speaker 3>Christians cannot.</v>

01:16:14.160 --> 01:16:18.880
<v Speaker 3>But the people contacting them as missionaries in many cases will celebrate</v>

01:16:18.880 --> 01:16:22.000
<v Speaker 3>their nakedness, say, Oh, they're they're one with nature.</v>

01:16:22.000 --> 01:16:24.480
<v Speaker 3>They don't have these hang ups that we have in the West</v>

01:16:24.640 --> 01:16:26.160
<v Speaker 3>with nakedness.</v>

01:16:26.160 --> 01:16:28.640
<v Speaker 3>That is abject evil.</v>

01:16:28.640 --> 01:16:34.560
<v Speaker 3>To condone shamefulness, to condone nakedness like that is wicked.</v>

01:16:34.560 --> 01:16:36.000
<v Speaker 3>It's plainly wicked.</v>

01:16:36.000 --> 01:16:39.280
<v Speaker 3>You cannot read Genesis 3 or any of the rest of the</v>

01:16:39.280 --> 01:16:43.200
<v Speaker 3>Bible and come away with the notion that when we find people</v>

01:16:43.200 --> 01:16:46.240
<v Speaker 3>who consorted with demons for four thousand years to the point that</v>

01:16:46.240 --> 01:16:48.400
<v Speaker 3>they have lost the capacity.</v>

01:16:48.400 --> 01:16:50.720
<v Speaker 3>When you try to explain it to them, they don't understand.</v>

01:16:50.720 --> 01:16:55.040
<v Speaker 3>They they've literally lost the capacity for that which came completely naturally</v>

01:16:55.040 --> 01:16:56.320
<v Speaker 3>to Adam and Eve.</v>

01:16:56.320 --> 01:16:59.760
<v Speaker 3>And it wasn't that they were closer to God by proximity.</v>

01:16:59.760 --> 01:17:03.680
<v Speaker 3>Is that there's been a devolution, there's been a loss of things</v>

01:17:03.680 --> 01:17:07.280
<v Speaker 3>that should have been natural and even fallen man.</v>

01:17:07.280 --> 01:17:11.280
<v Speaker 3>And yet we find Aborigines and the like even further away than</v>

01:17:11.280 --> 01:17:15.680
<v Speaker 3>that. That is horrific, absolutely horrific condition.</v>

01:17:15.680 --> 01:17:20.080
<v Speaker 3>Which is why what Corey was saying about Christian nations being so</v>

01:17:20.080 --> 01:17:23.200
<v Speaker 3>vital is intrinsic to all of this.</v>

01:17:23.200 --> 01:17:27.920
<v Speaker 3>If you lose Christian guidelines for hey, let's not do this because</v>

01:17:27.920 --> 01:17:30.480
<v Speaker 3>we're gonna end up devolving, it's no joke.</v>

01:17:31.280 --> 01:17:35.360
<v Speaker 3>If you separate from God long enough, you will lose the parts</v>

01:17:35.360 --> 01:17:38.800
<v Speaker 3>of humanity that make it possible to even get back to where</v>

01:17:38.800 --> 01:17:39.600
<v Speaker 3>we were.</v>

01:17:39.600 --> 01:17:43.840
<v Speaker 3>It's no longer a matter of education when someone doesn't understand that</v>

01:17:43.840 --> 01:17:48.400
<v Speaker 3>violent acts and shameful behaviors they don't understand.</v>

01:17:48.400 --> 01:17:49.840
<v Speaker 3>And you can't explain to them.</v>

01:17:49.840 --> 01:17:52.160
<v Speaker 3>They've lost the capacity.</v>

01:17:52.160 --> 01:17:55.120
<v Speaker 3>This is not me picking on things to try to make this</v>

01:17:55.120 --> 01:17:55.920
<v Speaker 3>is about race.</v>

01:17:55.920 --> 01:17:58.560
<v Speaker 3>This is pointing out that the different races they were They were</v>

01:17:58.560 --> 01:18:01.040
<v Speaker 3>in different places separated by God.</v>

01:18:01.040 --> 01:18:04.720
<v Speaker 3>Those who were further separated from the Word, having lost it after</v>

01:18:04.720 --> 01:18:08.720
<v Speaker 3>coming off the ark, after being separated at the Tower of Babel.</v>

01:18:08.720 --> 01:18:11.600
<v Speaker 3>Some of them communed with demons for so long that we don't</v>

01:18:11.520 --> 01:18:12.880
<v Speaker 3>know how to get them back.</v>

01:18:12.880 --> 01:18:16.560
<v Speaker 3>It's not that they cease to be sons of God in genetic</v>

01:18:16.560 --> 01:18:18.400
<v Speaker 3>terms. They're all descended from Adam.</v>

01:18:18.400 --> 01:18:20.000
<v Speaker 3>That hasn't changed.</v>

01:18:20.000 --> 01:18:23.040
<v Speaker 3>But for them to have been rendered incapable of shame</v>

01:18:24.080 --> 01:18:28.080
<v Speaker 3>It should instill such horror in us that we have to fast</v>

01:18:28.080 --> 01:18:30.240
<v Speaker 3>and repent for a week when we see it.</v>

01:18:30.240 --> 01:18:33.840
<v Speaker 3>And yet most of what we see today from so-called Christians is</v>

01:18:33.840 --> 01:18:34.720
<v Speaker 3>a celebrated.</v>

01:18:34.800 --> 01:18:36.320
<v Speaker 3>Say, look how they're not hung up.</v>

01:18:36.320 --> 01:18:39.520
<v Speaker 3>They don't have our shameful Western ideas about these things.</v>

01:18:39.520 --> 01:18:41.840
<v Speaker 3>Adam and Eve weren't Western.</v>

01:18:41.840 --> 01:18:43.280
<v Speaker 3>They were Christian.</v>

01:18:43.280 --> 01:18:46.480
<v Speaker 3>They were fallen Christians, but they still knew the rules.</v>

01:18:46.480 --> 01:18:48.320
<v Speaker 3>When you have people who have been reduced to the point they</v>

01:18:48.320 --> 01:18:53.360
<v Speaker 3>can't even understand the rules, even shame has lost the capacity to</v>

01:18:53.360 --> 01:18:55.280
<v Speaker 3>govern their behavior.</v>

01:18:55.280 --> 01:18:58.480
<v Speaker 3>And this is a political matter because as we encounter some of</v>

01:18:58.480 --> 01:19:01.120
<v Speaker 3>these races, what do we do with people that are incapable of</v>

01:19:01.120 --> 01:19:07.760
<v Speaker 3>shame? You have a very limited set of social and legal enforcements</v>

01:19:07.760 --> 01:19:10.560
<v Speaker 3>that are able to reign that sort of person in.</v>

01:19:10.560 --> 01:19:12.080
<v Speaker 3>This isn't hypothetical.</v>

01:19:12.080 --> 01:19:14.160
<v Speaker 3>And that's one of the reasons that these people should be kept</v>

01:19:14.160 --> 01:19:19.600
<v Speaker 3>apart. They shouldn't be in contact with our societies because coexistence with</v>

01:19:19.600 --> 01:19:21.600
<v Speaker 3>that is impossible.</v>

01:19:21.600 --> 01:19:24.240
<v Speaker 3>And it's not to say that we don't continue to try to</v>

01:19:24.240 --> 01:19:28.640
<v Speaker 3>take the gospel to them and help them modulo dusting off our</v>

01:19:28.640 --> 01:19:31.440
<v Speaker 3>feet. You know, when you shake off the dust from your feet</v>

01:19:31.520 --> 01:19:35.520
<v Speaker 3>as a curse against those who reject God, something that God commanded,</v>

01:19:35.520 --> 01:19:37.440
<v Speaker 3>we don't know where the lines are for those.</v>

01:19:37.440 --> 01:19:40.720
<v Speaker 3>I still have yet to hear any Christian teacher propose one.</v>

01:19:40.720 --> 01:19:43.200
<v Speaker 3>Maybe we'll have to come up with one on our own if</v>

01:19:43.200 --> 01:19:44.960
<v Speaker 3>somebody else doesn't.</v>

01:19:44.960 --> 01:19:48.880
<v Speaker 3>When we look at these people who have fallen so much further</v>

01:19:48.880 --> 01:19:52.080
<v Speaker 3>than Adam and Eve fell, we have to admit that that is</v>

01:19:52.080 --> 01:19:52.640
<v Speaker 3>the case.</v>

01:19:52.640 --> 01:19:54.880
<v Speaker 3>And we have to have a Christian explanation for why.</v>

01:19:55.680 --> 01:19:58.720
<v Speaker 3>The unchristian explanation is to say they're not human.</v>

01:19:58.720 --> 01:19:59.920
<v Speaker 3>They're not humans at all.</v>

01:19:59.920 --> 01:20:01.920
<v Speaker 3>They're some lesser animal.</v>

01:20:01.920 --> 01:20:06.400
<v Speaker 3>I don't want Christian men to be able to go there, but</v>

01:20:06.400 --> 01:20:08.960
<v Speaker 3>the only way to do that is to have a sound theological</v>

01:20:08.960 --> 01:20:13.520
<v Speaker 3>reason for inhuman behavior, because the behavior is inhuman.</v>

01:20:13.520 --> 01:20:18.000
<v Speaker 3>That is the net result of failing to honor that which is</v>

01:20:18.000 --> 01:20:21.120
<v Speaker 3>honorable and to shame that which is shameful.</v>

01:20:21.120 --> 01:20:25.760
<v Speaker 3>Not only do you lose your society, eventually your very race becomes</v>

01:20:25.760 --> 01:20:29.040
<v Speaker 3>devolved to the point that you cease to be human in some</v>

01:20:29.040 --> 01:20:30.160
<v Speaker 3>fundamental ways.</v>

01:20:30.160 --> 01:20:32.640
<v Speaker 3>And again, I know some people are gonna get very angry at</v>

01:20:32.640 --> 01:20:35.600
<v Speaker 3>that. I'm saying it knowing you're gonna be angry because I want</v>

01:20:35.600 --> 01:20:38.160
<v Speaker 3>you to go look at the text and find where I'm wrong.</v>

01:20:38.160 --> 01:20:39.280
<v Speaker 3>I wish I were.</v>

01:20:39.280 --> 01:20:41.360
<v Speaker 3>I wish I were just making this up.</v>

01:20:41.360 --> 01:20:47.440
<v Speaker 3>But the alternative to your view, if someone disagrees, is that it's</v>

01:20:47.440 --> 01:20:50.480
<v Speaker 3>actually possible for things to get much worse than they are.</v>

01:20:50.480 --> 01:20:55.600
<v Speaker 3>And we as Christian men who are fighting for the preservation of</v>

01:20:55.600 --> 01:20:58.160
<v Speaker 3>Christendom have to believe that's true.</v>

01:20:58.160 --> 01:21:01.280
<v Speaker 3>We have to think that things can get so much worse that</v>

01:21:01.280 --> 01:21:05.680
<v Speaker 3>we become unrecognizable as human beings because it's true.</v>

01:21:05.680 --> 01:21:08.080
<v Speaker 3>I don't want that for anyone.</v>

01:21:08.080 --> 01:21:10.960
<v Speaker 3>I especially don't want that for my own people because we have</v>

01:21:10.960 --> 01:21:13.600
<v Speaker 3>the things of God and we should know better.</v>

01:21:13.600 --> 01:21:16.560
<v Speaker 3>But the only way we can preserve them is to honor the</v>

01:21:16.560 --> 01:21:20.000
<v Speaker 3>things of God and to call out that which is shameful, whatever</v>

01:21:20.000 --> 01:21:21.360
<v Speaker 3>God calls shameful.</v>

01:21:21.360 --> 01:21:25.120
<v Speaker 3>When we deviate from Scripture, when we deviate from what is clearly</v>

01:21:25.120 --> 01:21:28.160
<v Speaker 3>laid out by God, we're still gonna be doing something else.</v>

01:21:28.160 --> 01:21:31.040
<v Speaker 3>Who knows what those people thought were shameful two, three, four thousand</v>

01:21:31.120 --> 01:21:31.840
<v Speaker 3>years ago.</v>

01:21:31.840 --> 01:21:35.120
<v Speaker 3>At some point, they lost the plot to the point that now</v>

01:21:35.440 --> 01:21:40.560
<v Speaker 3>they're rendered incapable as a subspecies of doing it.</v>

01:21:40.560 --> 01:21:42.320
<v Speaker 3>And you can't explain it to 'em.</v>

01:21:42.320 --> 01:21:45.200
<v Speaker 3>Aborigines have IQs around fifty or sixty.</v>

01:21:45.200 --> 01:21:48.160
<v Speaker 3>There's nothing left that we can reason with.</v>

01:21:48.160 --> 01:21:50.080
<v Speaker 3>And that is it's horrifying.</v>

01:21:50.240 --> 01:21:52.560
<v Speaker 3>You have to point to that as an example of we can't</v>

01:21:52.560 --> 01:21:54.400
<v Speaker 3>let this happen to anyone else.</v>

01:21:54.400 --> 01:21:55.440
<v Speaker 3>Anyone else.</v>

01:21:55.440 --> 01:21:57.840
<v Speaker 3>I don't want to see anyone devolve any further.</v>

01:21:57.840 --> 01:21:59.280
<v Speaker 3>I don't wanna see the West devolve.</v>

01:21:59.280 --> 01:22:00.800
<v Speaker 3>I don't wanna see Asia devolve.</v>

01:22:00.800 --> 01:22:03.440
<v Speaker 3>I don't wanna see Africa devolve any worse.</v>

01:22:03.440 --> 01:22:06.320
<v Speaker 3>As bad as things are, they can always keep getting worse.</v>

01:22:06.320 --> 01:22:08.720
<v Speaker 3>Because you can always get further away from God.</v>

01:22:08.720 --> 01:22:11.440
<v Speaker 3>You can always find new ways to be evil.</v>

01:22:11.440 --> 01:22:13.680
<v Speaker 3>Even with no sense whatsoever.</v>

01:22:13.680 --> 01:22:16.160
<v Speaker 3>Demons come along and they whisper and people like, oh, that sounds</v>

01:22:16.160 --> 01:22:18.640
<v Speaker 3>like a good idea, and they go do stuff.</v>

01:22:18.640 --> 01:22:20.960
<v Speaker 3>People that don't even have an inner monologue, when they hear the</v>

01:22:20.960 --> 01:22:23.200
<v Speaker 3>voice in their head, they're just gonna do it.</v>

01:22:23.200 --> 01:22:29.920
<v Speaker 3>Uh these enforcement mechanisms, these civilizational cultural enforcement mechanisms Of shame and</v>

01:22:29.920 --> 01:22:34.000
<v Speaker 3>of honor, they're guardrails in both directions.</v>

01:22:34.000 --> 01:22:35.920
<v Speaker 3>It's kind of the Overton window.</v>

01:22:35.920 --> 01:22:38.080
<v Speaker 3>You have the shame at the far end, say you can't go</v>

01:22:38.080 --> 01:22:40.000
<v Speaker 3>further than that, or you're gonna get the whip.</v>

01:22:40.000 --> 01:22:42.400
<v Speaker 3>And you have the honor at the other end saying, if you</v>

01:22:42.400 --> 01:22:44.960
<v Speaker 3>go beyond this point, we're gonna lodge you.</v>

01:22:44.960 --> 01:22:48.160
<v Speaker 3>You're gonna get a parade, you're gonna get a bonus, we're gonna</v>

01:22:48.160 --> 01:22:51.280
<v Speaker 3>write you a big check to show to everyone this is really</v>

01:22:51.280 --> 01:22:54.560
<v Speaker 3>good, more of this and less of the other thing.</v>

01:22:54.560 --> 01:22:56.800
<v Speaker 3>Somebody's always doing that every day.</v>

01:22:57.200 --> 01:22:59.520
<v Speaker 3>Society is doing that all the time.</v>

01:22:59.520 --> 01:23:02.320
<v Speaker 3>And we all receive those price signals from the market.</v>

01:23:02.320 --> 01:23:05.440
<v Speaker 3>We're all told this is what's honorable, do more of this.</v>

01:23:05.440 --> 01:23:07.840
<v Speaker 3>This is what's shameful, do less of this.</v>

01:23:07.840 --> 01:23:11.520
<v Speaker 3>If we don't pay attention to the Christian standards for that, we</v>

01:23:11.520 --> 01:23:13.680
<v Speaker 3>will end up devolving to the point that no one will be</v>

01:23:13.680 --> 01:23:16.240
<v Speaker 3>able to explain right and wrong to us.</v>

01:23:16.240 --> 01:23:18.000
<v Speaker 3>It can actually happen.</v>

01:23:18.000 --> 01:23:21.920
<v Speaker 3>The fact that these people are incapable of understanding even nakedness is</v>

01:23:21.920 --> 01:23:24.560
<v Speaker 3>proof of that by itself.</v>

01:23:24.560 --> 01:23:26.640
<v Speaker 3>That's why these things matter.</v>

01:23:26.640 --> 01:23:29.840
<v Speaker 3>That's why the subject of race matters and the division of nations</v>

01:23:29.840 --> 01:23:34.000
<v Speaker 3>matter. Because in history, these things have already played out.</v>

01:23:34.000 --> 01:23:37.200
<v Speaker 3>There's not some wild theory from a couple of podcasters that just</v>

01:23:37.200 --> 01:23:38.720
<v Speaker 3>hate people for no reason.</v>

01:23:38.720 --> 01:23:40.000
<v Speaker 3>We don't hate anyone.</v>

01:23:40.000 --> 01:23:41.040
<v Speaker 3>We hate evil.</v>

01:23:41.040 --> 01:23:44.480
<v Speaker 3>We hate the fact that things can get to the point that</v>

01:23:44.480 --> 01:23:48.800
<v Speaker 3>you can't even explain God to someone who doesn't understand the future,</v>

01:23:48.800 --> 01:23:50.560
<v Speaker 3>doesn't understand consequences.</v>

01:23:50.560 --> 01:23:53.920
<v Speaker 3>Because a consequence is a hypothetical of something that either will or</v>

01:23:53.920 --> 01:23:55.360
<v Speaker 3>won't happen.</v>

01:23:55.360 --> 01:23:59.120
<v Speaker 3>When we set guardrails like honor and shame, it's way up the</v>

01:23:59.120 --> 01:24:00.160
<v Speaker 3>causal chain.</v>

01:24:00.160 --> 01:24:03.760
<v Speaker 3>It's ensuring that if we do those things correctly, we never get</v>

01:24:03.760 --> 01:24:05.440
<v Speaker 3>to the point that we have to worry about whether or not</v>

01:24:05.440 --> 01:24:08.240
<v Speaker 3>you can explain to one of us, hey man, you're naked.</v>

01:24:08.240 --> 01:24:09.440
<v Speaker 3>Like, what's that?</v>

01:24:09.440 --> 01:24:11.760
<v Speaker 3>Let's make sure we don't get there as a society.</v>

01:24:11.760 --> 01:24:14.640
<v Speaker 3>Let's make sure we don't get there as a civilization.</v>

01:24:14.640 --> 01:24:18.960
<v Speaker 3>Because today our peoples, our nations understand.</v>

01:24:18.960 --> 01:24:21.200
<v Speaker 3>Even when we do the wrong thing, we know it's the wrong</v>

01:24:21.280 --> 01:24:23.920
<v Speaker 3>thing. But we will rapidly reach a point where we don't even</v>

01:24:23.920 --> 01:24:24.960
<v Speaker 3>understand anymore.</v>

01:24:24.960 --> 01:24:28.560
<v Speaker 3>And we too will say what is naked.</v>

01:24:28.560 --> 01:24:28.880
Let me

01:24:28.880 --> 01:24:33.680
<v Speaker 2>just briefly drive home the point that Wo just made and that</v>

01:24:33.680 --> 01:24:38.880
<v Speaker 2>we have made in a number of other episodes and other places.</v>

01:24:39.120 --> 01:24:42.080
<v Speaker 2>that things can always get worse.</v>

01:24:42.080 --> 01:24:48.720
<v Speaker 2>As I've formulated it often, there is no floor.</v>

01:24:48.720 --> 01:24:50.560
<v Speaker 2>When Europeans first</v>

01:24:51.840 --> 01:24:54.640
<v Speaker 2>sailed to the African continent.</v>

01:24:54.640 --> 01:24:56.800
<v Speaker 2>The things that they found there</v>

01:24:57.760 --> 01:25:04.160
<v Speaker 2>do not bear description, certainly not on this podcast and not here,</v>

01:25:04.160 --> 01:25:05.680
<v Speaker 2>but they were so terrible</v>

01:25:06.800 --> 01:25:12.240
<v Speaker 2>that it was unbelievable to many of the men who first witnessed</v>

01:25:12.240 --> 01:25:14.160
<v Speaker 2>those things.</v>

01:25:14.160 --> 01:25:18.160
<v Speaker 2>One thing in particular that was widespread that can certainly be stated</v>

01:25:18.160 --> 01:25:22.160
<v Speaker 2>on this podcast, was cannibalism.</v>

01:25:22.160 --> 01:25:26.400
<v Speaker 2>Cannibalism was widespread in Africa, it still is to this day, and</v>

01:25:26.400 --> 01:25:30.400
<v Speaker 2>it's widespread in many of the places where Africans have been transported</v>

01:25:30.400 --> 01:25:32.720
<v Speaker 2>in their diaspora.</v>

01:25:32.720 --> 01:25:38.960
<v Speaker 2>The same thing was true when Europeans first conquered Australia.</v>

01:25:38.960 --> 01:25:43.920
<v Speaker 2>The Aborigines engaged in cannibalism, both just because</v>

01:25:45.040 --> 01:25:47.520
<v Speaker 2>and ritualistically.</v>

01:25:47.520 --> 01:25:50.160
<v Speaker 2>The Africans did the same as well, by the way.</v>

01:25:50.160 --> 01:25:52.240
<v Speaker 2>There was ritual cannibalism.</v>

01:25:52.240 --> 01:25:56.560
<v Speaker 2>The same thing was true when Europeans first sailed to, discovered, and</v>

01:25:56.560 --> 01:26:02.240
<v Speaker 2>conquered the New World both South America and North America.</v>

01:26:02.240 --> 01:26:08.080
<v Speaker 2>The Amerindian peoples engaged in cannibalism.</v>

01:26:08.080 --> 01:26:12.080
<v Speaker 2>This is one of those things that you see everywhere that has</v>

01:26:12.080 --> 01:26:17.680
<v Speaker 2>been in long communion with demons, that has been away from God</v>

01:26:18.000 --> 01:26:22.320
<v Speaker 2>for centuries or millennia.</v>

01:26:22.320 --> 01:26:30.000
<v Speaker 2>We don't currently have any real cannibalism problem anywhere in the West.</v>

01:26:30.000 --> 01:26:32.800
<v Speaker 2>That could change.</v>

01:26:32.800 --> 01:26:37.680
<v Speaker 2>If we continue to move away from God and things continue to</v>

01:26:37.680 --> 01:26:42.640
<v Speaker 2>get worse, that will eventually become part of our praxis.</v>

01:26:42.640 --> 01:26:44.720
<v Speaker 2>Because it always does.</v>

01:26:44.720 --> 01:26:49.360
<v Speaker 2>Because the demons always whisper about that And they will always try</v>

01:26:49.360 --> 01:26:54.640
<v Speaker 2>to get humans to commit that sort of wickedness because God hates</v>

01:26:54.640 --> 01:27:01.680
<v Speaker 2>it. Any society, any culture that engages in cannibalism is</v>

01:27:01.680 --> 01:27:04.160
<v Speaker 2>cursed by God.</v>

01:27:04.160 --> 01:27:06.960
<v Speaker 2>And things will undoubtedly degenerate from there.</v>

01:27:06.960 --> 01:27:09.600
<v Speaker 2>They will continue to get worse.</v>

01:27:09.600 --> 01:27:14.800
<v Speaker 2>Because as Wo said, when you are dealing with certain Aboriginal populations,</v>

01:27:14.800 --> 01:27:16.960
<v Speaker 2>they have IQs in the fifties.</v>

01:27:16.960 --> 01:27:22.080
<v Speaker 2>That is incomprehensibly stupid.</v>

01:27:22.080 --> 01:27:28.400
<v Speaker 2>eighty five is considered mentally retarded, at least historically, and just objectively</v>

01:27:28.400 --> 01:27:29.360
<v Speaker 2>it is.</v>

01:27:29.360 --> 01:27:33.920
<v Speaker 2>fifty is so profoundly retarded that it is on the level of</v>

01:27:33.920 --> 01:27:35.040
<v Speaker 2>an animal.</v>

01:27:35.040 --> 01:27:38.880
<v Speaker 2>There are gorillas that are more intelligent than that.</v>

01:27:40.080 --> 01:27:41.680
<v Speaker 2>That should tell you something.</v>

01:27:41.680 --> 01:27:45.280
<v Speaker 2>That should terrify you in the fullest sense of that term.</v>

01:27:45.280 --> 01:27:49.040
<v Speaker 2>That is a possibility for human beings.</v>

01:27:50.320 --> 01:27:52.800
<v Speaker 2>God did not create them that way.</v>

01:27:53.360 --> 01:27:57.520
<v Speaker 2>They were not that way when they came off the ark, in</v>

01:27:57.520 --> 01:28:01.440
<v Speaker 2>Ham, and in some cases in Shem.</v>

01:28:01.440 --> 01:28:03.280
<v Speaker 2>That happened later.</v>

01:28:03.280 --> 01:28:08.800
<v Speaker 2>They have degenerated, they have devolved to that point That is a</v>

01:28:08.800 --> 01:28:13.040
<v Speaker 2>possibility for Western populations as well.</v>

01:28:13.040 --> 01:28:16.320
<v Speaker 2>That is the sort of thing that we want to avoid.</v>

01:28:16.320 --> 01:28:19.760
<v Speaker 2>That is the sort of thing that you can avoid only if</v>

01:28:19.760 --> 01:28:21.840
<v Speaker 2>you have a moral society.</v>

01:28:22.560 --> 01:28:28.160
<v Speaker 2>Now I'm not going to say necessarily an explicitly Christian society, because</v>

01:28:28.160 --> 01:28:32.640
<v Speaker 2>even the pagan societies in Europe did not descend that far.</v>

01:28:32.640 --> 01:28:38.000
<v Speaker 2>Although part of that is because they remained closer to, and truer</v>

01:28:38.000 --> 01:28:40.000
<v Speaker 2>to, the true faith.</v>

01:28:40.000 --> 01:28:44.560
<v Speaker 2>You can look at the mythologies, compare the mythologies of Europe and</v>

01:28:44.560 --> 01:28:50.320
<v Speaker 2>the Aborigines, and the Amerindians and others, the Africans, you will very</v>

01:28:50.320 --> 01:28:57.440
<v Speaker 2>readily and very quickly notice, the European mythologies are closer to Christianity.</v>

01:28:57.440 --> 01:28:59.360
<v Speaker 2>They're not perfectly Christian.</v>

01:28:59.360 --> 01:29:00.960
<v Speaker 2>I wouldn't ever say that.</v>

01:29:00.960 --> 01:29:05.200
<v Speaker 2>They certainly got things wrong, they corrupted things, because they lost the</v>

01:29:05.200 --> 01:29:06.320
<v Speaker 2>truth at some point.</v>

01:29:06.320 --> 01:29:11.360
<v Speaker 2>We don't know exactly when, but they certainly lost it after the</v>

01:29:11.360 --> 01:29:13.200
<v Speaker 2>rest of the world.</v>

01:29:13.200 --> 01:29:16.160
<v Speaker 2>And God blessed them for that, because they held on to the</v>

01:29:16.160 --> 01:29:19.920
<v Speaker 2>truth longer, and when they lost it, they did not fall as</v>

01:29:19.920 --> 01:29:27.360
<v Speaker 2>far. Pagan historians noted that some of the northern European pagans were</v>

01:29:27.360 --> 01:29:32.000
<v Speaker 2>particularly loyal when it came to fidelity in marriage.</v>

01:29:32.000 --> 01:29:34.960
<v Speaker 2>God is going to bless you for that, whether you are pagan</v>

01:29:34.960 --> 01:29:40.720
<v Speaker 2>or Christian, because the blessings for that flow naturally from the faithfulness</v>

01:29:40.720 --> 01:29:45.280
<v Speaker 2>itself, from the fidelity, from the chastity.</v>

01:29:45.280 --> 01:29:49.680
<v Speaker 2>Some things carry the punishment or the blessing with them as a</v>

01:29:49.680 --> 01:29:51.920
<v Speaker 2>natural consequence.</v>

01:29:51.920 --> 01:29:55.120
<v Speaker 2>So even if you are a pagan population and you remain closer</v>

01:29:55.120 --> 01:29:58.240
<v Speaker 2>to the things of God, you will be more blessed than a</v>

01:29:58.240 --> 01:30:02.880
<v Speaker 2>pagan population that has moved further away from the things of God.</v>

01:30:02.880 --> 01:30:07.440
<v Speaker 2>However, all of that comes with a caveat.</v>

01:30:07.440 --> 01:30:10.960
<v Speaker 2>I do not think that it is possible at this point in</v>

01:30:10.960 --> 01:30:14.720
<v Speaker 2>history to return to a sort of virtuous paganism.</v>

01:30:14.720 --> 01:30:17.120
<v Speaker 2>I think we see that today if you look at most of</v>

01:30:17.120 --> 01:30:19.040
<v Speaker 2>the pagan groups.</v>

01:30:19.040 --> 01:30:22.320
<v Speaker 2>They are incredibly degenerate.</v>

01:30:22.320 --> 01:30:26.400
<v Speaker 2>Rampant drug use, promiscuity, all sorts of other problems.</v>

01:30:26.400 --> 01:30:30.400
<v Speaker 2>I don't mean to say that all neo pagans are that way.</v>

01:30:30.400 --> 01:30:33.600
<v Speaker 2>Because of course they aren't, but many are.</v>

01:30:33.600 --> 01:30:36.240
<v Speaker 2>And I don't think that we can return again to some sort</v>

01:30:36.240 --> 01:30:37.840
<v Speaker 2>of virtuous paganism.</v>

01:30:37.840 --> 01:30:42.720
<v Speaker 2>It's simply not a possibility If we were to go down that</v>

01:30:42.720 --> 01:30:47.120
<v Speaker 2>route, we would wind up in the sort of wickedness and depravity</v>

01:30:47.120 --> 01:30:49.600
<v Speaker 2>that we see in the rest of the world for any of</v>

01:30:49.600 --> 01:30:50.480
<v Speaker 2>a number of reasons.</v>

01:30:50.480 --> 01:30:54.240
<v Speaker 2>This isn't the episode for going into that in detail, but that</v>

01:30:54.240 --> 01:30:54.800
<v Speaker 2>is the reality.</v>

01:30:54.800 --> 01:30:57.920
<v Speaker 2>That is where we would go.</v>

01:30:57.920 --> 01:31:01.040
<v Speaker 2>That is where our society would end up.</v>

01:31:01.040 --> 01:31:07.520
<v Speaker 2>In that sort of evil and wickedness, degeneration, devolution, depravity.</v>

01:31:07.520 --> 01:31:10.240
<v Speaker 2>That is not where we want to go.</v>

01:31:10.240 --> 01:31:14.080
<v Speaker 2>The only way to avoid that, and of course, I'm not saying</v>

01:31:14.080 --> 01:31:18.000
<v Speaker 2>this is purely a matter of what is practical or what is</v>

01:31:18.320 --> 01:31:18.640
<v Speaker 2>best</v>

01:31:19.520 --> 01:31:24.560
<v Speaker 2>in the sense of the purely sort of secular sense, because obviously</v>

01:31:24.800 --> 01:31:29.040
<v Speaker 2>adhering to Christianity is proper because it is true.</v>

01:31:29.040 --> 01:31:33.520
<v Speaker 2>But the only way that we are going to maintain a society</v>

01:31:33.520 --> 01:31:35.840
<v Speaker 2>that is worthy of the term, a civilization that is worthy of</v>

01:31:35.840 --> 01:31:43.200
<v Speaker 2>the term, is remaining Christian and becoming more Christian, returning to Christendom</v>

01:31:43.280 --> 01:31:48.160
<v Speaker 2>in which we have a pervasive Christianity in our population.</v>

01:31:48.160 --> 01:31:52.000
<v Speaker 2>If we do not have that, we are going to end up</v>

01:31:52.000 --> 01:31:57.120
<v Speaker 2>falling just as far as the African or the Aboriginal.</v>

01:31:57.120 --> 01:32:02.720
<v Speaker 2>Because that is where humanity inevitably goes without God.</v>

01:32:02.720 --> 01:32:05.680
<v Speaker 2>The pagans would have eventually ended up there.</v>

01:32:05.680 --> 01:32:08.720
<v Speaker 2>I don't know how quickly, I don't know if it would have</v>

01:32:08.720 --> 01:32:14.080
<v Speaker 2>been five hundred more years, five thousand more years, it doesn't really</v>

01:32:14.080 --> 01:32:19.040
<v Speaker 2>matter. Because that is eventually where every group that walks away from</v>

01:32:19.040 --> 01:32:21.360
<v Speaker 2>God ends up.</v>

01:32:21.360 --> 01:32:25.520
<v Speaker 2>That is the end of leaving God, of turning your back on</v>

01:32:25.520 --> 01:32:28.240
<v Speaker 2>God and walking away from him.</v>

01:32:28.240 --> 01:32:31.360
<v Speaker 2>Because again, as we have said many times in many episodes, you</v>

01:32:31.360 --> 01:32:33.760
<v Speaker 2>are always going Godward or hellward.</v>

01:32:33.760 --> 01:32:38.480
<v Speaker 2>And if you're going hellward, things are going to get worse.</v>

01:32:38.480 --> 01:32:42.480
<v Speaker 2>They will never get better, they will always get worse.</v>

01:32:42.480 --> 01:32:45.920
<v Speaker 2>And at some point it seems like there's some sort of cliff.</v>

01:32:45.920 --> 01:32:50.160
<v Speaker 2>Things get slightly worse up to a certain point, and then all</v>

01:32:50.160 --> 01:32:54.080
<v Speaker 2>of a sudden things are significantly orders of magnitude worse.</v>

01:32:54.080 --> 01:32:58.240
<v Speaker 2>At some point European pagans would have fallen off that cliff.</v>

01:32:58.240 --> 01:33:01.120
<v Speaker 2>That is just the inevitable outcome.</v>

01:33:01.120 --> 01:33:02.640
<v Speaker 2>We do not want that</v>

01:33:04.240 --> 01:33:07.040
<v Speaker 2>We live in a post-fall world.</v>

01:33:07.040 --> 01:33:13.440
<v Speaker 2>There is no ability, no possibility, of restoring things to how God</v>

01:33:13.600 --> 01:33:15.840
<v Speaker 2>wanted them to be.</v>

01:33:16.080 --> 01:33:20.640
<v Speaker 2>We cannot even restore things to what our ancestors had as a</v>

01:33:20.640 --> 01:33:26.480
<v Speaker 2>possibility. Because this world is degenerating as it goes.</v>

01:33:26.480 --> 01:33:31.680
<v Speaker 2>Because this world is cursed and disconnected in a sense from God.</v>

01:33:31.680 --> 01:33:38.240
<v Speaker 2>Things get worse over time, problems accumulate.</v>

01:33:38.240 --> 01:33:41.840
<v Speaker 2>All that we can do is hold on to what is left</v>

01:33:41.920 --> 01:33:46.880
<v Speaker 2>of the good that God built into creation.</v>

01:33:46.880 --> 01:33:52.960
<v Speaker 2>We should absolutely, categorically oppose anything that destroys what is left of</v>

01:33:52.960 --> 01:33:58.320
<v Speaker 2>the good, whether that is beauty or goodness or truth, or any</v>

01:33:58.320 --> 01:34:02.720
<v Speaker 2>of the ways those work out in creation and in human beings</v>

01:34:02.720 --> 01:34:07.840
<v Speaker 2>themselves, we should never accept destruction of any of those things, because</v>

01:34:07.840 --> 01:34:11.760
<v Speaker 2>destruction of those things is destruction of the things of God, is</v>

01:34:11.760 --> 01:34:15.600
<v Speaker 2>an assault on what God has created, and it is also not</v>

01:34:15.600 --> 01:34:20.960
<v Speaker 2>just a diminishment of humanity, but a diminishment of the ability to</v>

01:34:20.960 --> 01:34:25.120
<v Speaker 2>hold on to the truth.</v>

01:34:25.120 --> 01:34:32.240
<v Speaker 2>If we manage to get the entire population of Australian Aboriginals to</v>

01:34:32.240 --> 01:34:38.560
<v Speaker 2>convert to Christianity, to believe Christianity, to be Christian, and then left</v>

01:34:38.560 --> 01:34:40.400
<v Speaker 2>them alone for a thousand years.</v>

01:34:40.400 --> 01:34:45.200
<v Speaker 2>When we went back there would not be a single Christian.</v>

01:34:45.200 --> 01:34:48.000
<v Speaker 2>That's not because the Word of God fails.</v>

01:34:48.000 --> 01:34:51.200
<v Speaker 2>It's not because God is not faithful.</v>

01:34:51.200 --> 01:34:54.080
<v Speaker 2>It is because there is a way in which the Christian truth,</v>

01:34:54.080 --> 01:34:59.040
<v Speaker 2>in which the Christian faith is transmitted, and there are requirements.</v>

01:34:59.040 --> 01:35:05.280
<v Speaker 2>There's a certain level of capacity that is necessary for teachers, also</v>

01:35:05.360 --> 01:35:09.120
<v Speaker 2>for students, but certainly for teachers.</v>

01:35:09.120 --> 01:35:13.120
<v Speaker 2>You cannot teach the Christian faith if you have an IQ of</v>

01:35:13.760 --> 01:35:19.360
<v Speaker 2>fifty. You can receive it, because of course we have talked about</v>

01:35:19.360 --> 01:35:24.320
<v Speaker 2>those with mental disabilities in previous episodes, and they can be Christians,</v>

01:35:24.320 --> 01:35:26.240
<v Speaker 2>but they can't teach the faith.</v>

01:35:26.240 --> 01:35:29.840
<v Speaker 2>And so they can't transmit the faith.</v>

01:35:29.840 --> 01:35:35.120
<v Speaker 2>If a population falls below a certain level, it will inevitably lose</v>

01:35:35.120 --> 01:35:39.760
<v Speaker 2>the Christian faith, unless it is maintained externally</v>

01:35:41.200 --> 01:35:46.560
<v Speaker 2>If we in the West lose the ability to transmit the Christian</v>

01:35:46.560 --> 01:35:50.880
<v Speaker 2>faith, that is the end of Christianity.</v>

01:35:50.880 --> 01:35:54.400
<v Speaker 2>No one else is going to step up because essentially no one</v>

01:35:54.400 --> 01:35:55.280
<v Speaker 2>else can.</v>

01:35:55.280 --> 01:35:59.760
<v Speaker 2>There are some pockets of populations here and there that have the</v>

01:35:59.760 --> 01:36:04.320
<v Speaker 2>hardware, as it were, the horsepower, the capacity.</v>

01:36:04.320 --> 01:36:08.560
<v Speaker 2>They could theoretically do it, but look at history.</v>

01:36:08.560 --> 01:36:11.360
<v Speaker 2>Look at the last two thousand years.</v>

01:36:11.360 --> 01:36:15.120
<v Speaker 2>No one else has maintained the Christian faith.</v>

01:36:15.120 --> 01:36:18.400
<v Speaker 2>No one else has spread the Christian faith.</v>

01:36:18.640 --> 01:36:22.080
<v Speaker 2>with the small exception of a couple pockets here and there that</v>

01:36:22.080 --> 01:36:24.800
<v Speaker 2>have kept an insular Christian faith.</v>

01:36:24.800 --> 01:36:27.760
<v Speaker 2>They've never spread it, they've never gone to the rest of the</v>

01:36:27.760 --> 01:36:31.520
<v Speaker 2>world. It was only Europeans who did that.</v>

01:36:31.520 --> 01:36:36.320
<v Speaker 2>And so if we lose that capacity, what does it mean for</v>

01:36:36.320 --> 01:36:37.760
<v Speaker 2>the future of the church?</v>

01:36:39.760 --> 01:36:44.400
<v Speaker 2>That is why these things matter, Because if we do not maintain</v>

01:36:44.560 --> 01:36:46.640
<v Speaker 2>these standards.</v>

01:36:46.640 --> 01:36:51.840
<v Speaker 2>If we do not have a society that shames behavior, that transgresses</v>

01:36:51.840 --> 01:36:57.520
<v Speaker 2>the moral law, behavior that is against God, that violates his word,</v>

01:36:57.520 --> 01:37:00.720
<v Speaker 2>that is destructive, and these things are all synonymous, you can use</v>

01:37:00.720 --> 01:37:02.800
<v Speaker 2>them interchangeably.</v>

01:37:02.800 --> 01:37:08.000
<v Speaker 2>If we do not shame that behavior, if individuals do not feel</v>

01:37:08.000 --> 01:37:12.240
<v Speaker 2>guilt when they engage in that behavior, we will simply go down</v>

01:37:12.240 --> 01:37:18.400
<v Speaker 2>the same path of degeneration as basically everyone else has.</v>

01:37:18.400 --> 01:37:19.840
<v Speaker 2>That's the outcome.</v>

01:37:19.840 --> 01:37:23.280
<v Speaker 2>We know that outcome is a possibility.</v>

01:37:23.280 --> 01:37:29.200
<v Speaker 2>Because when they walked off the ark, they were not like that.</v>

01:37:29.200 --> 01:37:35.680
<v Speaker 2>Every single man on this planet is a son of Noah.</v>

01:37:35.680 --> 01:37:39.200
<v Speaker 2>But look at the various populations around the world.</v>

01:37:39.200 --> 01:37:42.240
<v Speaker 2>We are very clearly not equal today.</v>

01:37:42.240 --> 01:37:46.320
<v Speaker 2>It is possible to go from what Noah was and what his</v>

01:37:46.320 --> 01:37:50.720
<v Speaker 2>forefathers before him were to what we see today in every single</v>

01:37:50.720 --> 01:37:52.720
<v Speaker 2>part of the world.</v>

01:37:52.720 --> 01:37:57.280
<v Speaker 2>You can be a European with an IQ of 160, or you</v>

01:37:57.280 --> 01:38:00.240
<v Speaker 2>can be an Aboriginal with an IQ of 50.</v>

01:38:00.240 --> 01:38:04.560
<v Speaker 2>Both of those are possibilities starting with Father Noah.</v>

01:38:04.560 --> 01:38:08.160
<v Speaker 2>Only one of those can transmit the Christian faith.</v>

01:38:08.160 --> 01:38:13.760
<v Speaker 2>It is necessary to maintain, to build, to jealously guard the sort</v>

01:38:13.760 --> 01:38:18.800
<v Speaker 2>of Christian society that can still create the men who have the</v>

01:38:18.800 --> 01:38:22.800
<v Speaker 2>capacity to spread the Christian faith, and not just to spread the</v>

01:38:22.800 --> 01:38:26.160
<v Speaker 2>Christian faith, but to defend the Christian faith.</v>

01:38:26.160 --> 01:38:29.920
<v Speaker 2>Satan is not going to stop attacking the Christian faith.</v>

01:38:29.920 --> 01:38:33.200
<v Speaker 2>He is going to accelerate his attacks because he knows that his</v>

01:38:33.200 --> 01:38:34.640
<v Speaker 2>time is short.</v>

01:38:34.640 --> 01:38:37.760
<v Speaker 2>And so you need the sort of men who can defend the</v>

01:38:37.760 --> 01:38:41.600
<v Speaker 2>faith, not just against all of the ancient attacks because of course,</v>

01:38:41.600 --> 01:38:43.840
<v Speaker 2>those are still out there.</v>

01:38:43.840 --> 01:38:47.200
<v Speaker 2>We like to think those battles were won, and to some degree</v>

01:38:47.200 --> 01:38:51.040
<v Speaker 2>they were, but they weren't one for all time.</v>

01:38:51.040 --> 01:38:55.760
<v Speaker 2>Look at Christianity in various parts of the world, and the heresies</v>

01:38:55.760 --> 01:39:00.080
<v Speaker 2>that have sprung up, they're ancient heresies, that were solved five hundred,</v>

01:39:00.080 --> 01:39:03.120
<v Speaker 2>a thousand, fifteen hundred years ago in the West.</v>

01:39:03.120 --> 01:39:06.000
<v Speaker 2>Because Satan knows that he can bring them right back in if</v>

01:39:06.000 --> 01:39:10.400
<v Speaker 2>the men who can defend against them are no longer there.</v>

01:39:10.400 --> 01:39:12.720
<v Speaker 2>And he is also going to bring in novel heresies.</v>

01:39:12.720 --> 01:39:15.520
<v Speaker 2>We see that happening today.</v>

01:39:15.520 --> 01:39:19.760
<v Speaker 2>We have often pointed out that Satan with regard to the West</v>

01:39:19.920 --> 01:39:24.400
<v Speaker 2>is not is not attacking justification by and large.</v>

01:39:24.400 --> 01:39:26.160
<v Speaker 2>He doesn't need to do that.</v>

01:39:26.160 --> 01:39:28.400
<v Speaker 2>He's going to attack creation.</v>

01:39:28.400 --> 01:39:32.080
<v Speaker 2>He's going to attack the first article of the Creed, because that's</v>

01:39:32.080 --> 01:39:33.920
<v Speaker 2>more effective in the West.</v>

01:39:33.920 --> 01:39:36.480
<v Speaker 2>In the other parts of the world, he'll attack whatever he feels</v>

01:39:36.480 --> 01:39:40.480
<v Speaker 2>is most effective at that time, and so he'll attack justification there.</v>

01:39:40.480 --> 01:39:44.640
<v Speaker 2>Or he'll bring up the prosperity gospel, which we also have in</v>

01:39:44.640 --> 01:39:48.160
<v Speaker 2>some parts of the US, or the Liberation Gospel, or any of</v>

01:39:48.160 --> 01:39:52.480
<v Speaker 2>these other heresies that are effective in other parts of the world.</v>

01:39:52.480 --> 01:39:57.280
<v Speaker 2>Because the men who are capable of defending against the heresy no</v>

01:39:57.280 --> 01:40:01.280
<v Speaker 2>longer exist in those populations.</v>

01:40:01.280 --> 01:40:05.440
<v Speaker 2>It is a very real possibility that we can lose the Christian</v>

01:40:05.440 --> 01:40:10.560
<v Speaker 2>faith. That shouldn't be something that is unheard of.</v>

01:40:10.560 --> 01:40:13.920
<v Speaker 2>That shouldn't be something that is unthinkable.</v>

01:40:13.920 --> 01:40:16.240
<v Speaker 2>It should be abhorrent, certainly.</v>

01:40:16.240 --> 01:40:19.040
<v Speaker 2>It should be a terrible possibility.</v>

01:40:19.040 --> 01:40:22.480
<v Speaker 2>But it is something we have to recognize as a possibility.</v>

01:40:22.480 --> 01:40:24.160
<v Speaker 2>Look at history.</v>

01:40:25.360 --> 01:40:30.560
<v Speaker 2>All of those who walked off the ark knew the Christian faith.</v>

01:40:30.720 --> 01:40:33.920
<v Speaker 2>They had heard it directly from a man who at the time</v>

01:40:34.160 --> 01:40:38.000
<v Speaker 2>was prophet, priest, and king.</v>

01:40:38.080 --> 01:40:39.680
<v Speaker 2>Because he was their father.</v>

01:40:39.680 --> 01:40:46.480
<v Speaker 2>They heard it from him directly over a course of many years,</v>

01:40:46.480 --> 01:40:51.520
<v Speaker 2>because do keep in mind they lived centuries unlike us.</v>

01:40:51.520 --> 01:40:55.600
<v Speaker 2>These were not men who were unfamiliar with the Christian faith, and</v>

01:40:55.600 --> 01:41:01.200
<v Speaker 2>yet look at their descendants, most of them lost the Christian faith.</v>

01:41:01.200 --> 01:41:03.840
<v Speaker 2>The same can happen to us.</v>

01:41:03.840 --> 01:41:04.720
<v Speaker 2>And so it may seem</v>

01:41:05.600 --> 01:41:11.280
<v Speaker 2>like honor is just some sort of philosophical concept that, well, it's</v>

01:41:11.280 --> 01:41:16.400
<v Speaker 2>a part of society and it forms different sort of backbones and</v>

01:41:16.400 --> 01:41:22.640
<v Speaker 2>plays different roles in different places at different times in different cultures.</v>

01:41:22.640 --> 01:41:27.680
<v Speaker 2>But in reality it is something that is fundamental both to civilization</v>

01:41:27.840 --> 01:41:29.600
<v Speaker 2>and to the Christian faith.</v>

01:41:29.840 --> 01:41:34.080
<v Speaker 2>Because when it is properly conceived, it's not just a matter of</v>

01:41:34.080 --> 01:41:39.440
<v Speaker 2>the shame or the guilt, because certain cultures have emphasized one or</v>

01:41:39.440 --> 01:41:40.320
<v Speaker 2>the other.</v>

01:41:40.320 --> 01:41:42.320
<v Speaker 2>Both are necessary.</v>

01:41:42.320 --> 01:41:44.560
<v Speaker 2>But Both are part of honor.</v>

01:41:44.560 --> 01:41:48.720
<v Speaker 2>Both defend the Christian faith when they are properly formed.</v>

01:41:48.720 --> 01:41:53.440
<v Speaker 2>As Wo said earlier, the enforcement mechanism is good.</v>

01:41:53.440 --> 01:41:57.840
<v Speaker 2>It is a matter of the standard on which the rules are</v>

01:41:57.840 --> 01:42:03.040
<v Speaker 2>based. Because the enforcement mechanism is simply enforcing those rules.</v>

01:42:03.040 --> 01:42:05.280
<v Speaker 2>What is the source of those rules?</v>

01:42:05.280 --> 01:42:06.800
<v Speaker 2>Where did you get that?</v>

01:42:06.800 --> 01:42:09.040
<v Speaker 2>Why do you believe that?</v>

01:42:09.040 --> 01:42:10.240
<v Speaker 2>Why is that true?</v>

01:42:10.240 --> 01:42:12.320
<v Speaker 2>Why do you think that's true?</v>

01:42:12.320 --> 01:42:15.280
<v Speaker 2>With regard to your conscience, again, it should be because it is</v>

01:42:15.280 --> 01:42:18.400
<v Speaker 2>formed by the Word of God, because you have conformed it to</v>

01:42:18.400 --> 01:42:19.760
<v Speaker 2>the things of God.</v>

01:42:19.760 --> 01:42:25.360
<v Speaker 2>And with regard to society, it should be because those consciences, formed</v>

01:42:25.360 --> 01:42:30.720
<v Speaker 2>by the word of God, have transposed God's law into the positive</v>

01:42:30.720 --> 01:42:34.240
<v Speaker 2>law. Again the positive law is just the laws of society.</v>

01:42:35.360 --> 01:42:39.440
<v Speaker 2>The positive law should be based on the moral law.</v>

01:42:39.440 --> 01:42:42.320
<v Speaker 2>That's just simple Christian truth.</v>

01:42:42.320 --> 01:42:48.080
<v Speaker 2>Again, Genesis 9:6, God requires us to have laws against murder.</v>

01:42:48.400 --> 01:42:51.120
<v Speaker 2>And he requires a certain punishment for it.</v>

01:42:51.120 --> 01:42:57.120
<v Speaker 2>That is a requirement to transpose his moral law, Genesis 9:6, into</v>

01:42:57.120 --> 01:42:59.280
<v Speaker 2>our positive law.</v>

01:42:59.280 --> 01:43:04.720
<v Speaker 2>All of our laws against murder and unjust killing, whatever we happen</v>

01:43:04.720 --> 01:43:09.040
<v Speaker 2>to call it in the various laws in our various lands.</v>

01:43:09.040 --> 01:43:14.240
<v Speaker 2>Whether or not we have a Christian society is not an optional</v>

01:43:14.240 --> 01:43:17.600
<v Speaker 2>matter. As Christians it is required.</v>

01:43:17.600 --> 01:43:20.880
<v Speaker 2>Now it's optional in the sense that we can simply ignore that</v>

01:43:20.880 --> 01:43:26.480
<v Speaker 2>duty and lose Christianity, and our perhaps not sons, but grandsons or</v>

01:43:26.480 --> 01:43:31.600
<v Speaker 2>great grandsons will wind up apostate.</v>

01:43:31.600 --> 01:43:35.520
<v Speaker 2>But that is not something that a Christian would consider an option.</v>

01:43:35.520 --> 01:43:42.560
<v Speaker 2>The goal again must be to construct Christian societies that produce Christian</v>

01:43:42.560 --> 01:43:47.440
<v Speaker 2>men who can maintain those very same Christian societies.</v>

01:43:47.440 --> 01:43:52.320
<v Speaker 2>Because however long we have left in this creation, however long we</v>

01:43:52.320 --> 01:43:57.680
<v Speaker 2>have left on this earth, before God draws everything to a close,</v>

01:43:57.680 --> 01:44:03.600
<v Speaker 2>we have to maintain Christendom and the ability to maintain Christendom for</v>

01:44:03.600 --> 01:44:06.880
<v Speaker 2>that period of time, we do not know how long it will</v>

01:44:06.880 --> 01:44:10.960
<v Speaker 2>be. So we have to live as if we will maintain this</v>

01:44:10.960 --> 01:44:16.640
<v Speaker 2>forever. It's a now but not yet, of a different kind.</v>

01:44:16.640 --> 01:44:20.160
<v Speaker 2>We have to live as if we would live forever, but also</v>

01:44:20.160 --> 01:44:22.080
<v Speaker 2>as if we would die tomorrow.</v>

01:44:22.080 --> 01:44:27.760
<v Speaker 2>And so personally we conduct ourselves, hopefully, and certainly we should attempt</v>

01:44:27.760 --> 01:44:31.120
<v Speaker 2>to conduct ourselves as if we will die tomorrow.</v>

01:44:31.360 --> 01:44:34.560
<v Speaker 2>We want to be right with God, we want to have our</v>

01:44:34.560 --> 01:44:38.080
<v Speaker 2>affairs in order as it were, but we have to build our</v>

01:44:38.080 --> 01:44:42.640
<v Speaker 2>societies as if things will just keep going, as if they will</v>

01:44:42.640 --> 01:44:46.560
<v Speaker 2>not be drawn to a close, because we don't know when God</v>

01:44:46.560 --> 01:44:47.360
<v Speaker 2>will end things.</v>

01:44:47.360 --> 01:44:50.480
<v Speaker 2>No man knows the day or the hour.</v>

01:44:50.480 --> 01:44:55.280
<v Speaker 2>And so as Christians, we have to maintain this deposit of the</v>

01:44:55.280 --> 01:44:59.600
<v Speaker 2>faith. We have to maintain this truth that we have that was</v>

01:44:59.600 --> 01:45:04.720
<v Speaker 2>transmitted to us by our forefathers, for which we should be infinitely</v>

01:45:04.720 --> 01:45:08.640
<v Speaker 2>grateful. We have to maintain it so that it can be passed</v>

01:45:08.640 --> 01:45:12.320
<v Speaker 2>on to others and certainly and most And most importantly to future</v>

01:45:12.320 --> 01:45:15.040
<v Speaker 2>generations of our own people.</v>

01:45:15.040 --> 01:45:19.520
<v Speaker 2>Because if we do not do that, eventually there will come a</v>

01:45:19.520 --> 01:45:23.040
<v Speaker 2>time where the Christian faith will be lost in the West, and</v>

01:45:23.040 --> 01:45:26.480
<v Speaker 2>from there forward, because no one else is going to come and</v>

01:45:26.480 --> 01:45:31.680
<v Speaker 2>reintroduce Christianity, it will just be generations of the damned all the</v>

01:45:31.680 --> 01:45:34.000
<v Speaker 2>way until the end of time.</v>