WEBVTT

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<v Speaker 2>Welcome to the Stone Choir Podcast.</v>

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<v Speaker 2>I am Corey J.</v>

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<v Speaker 2>Mahler. And I'm still Woe.</v>

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<v Speaker 3>On today's Stone Choir, we are going to be discussing godly government.</v>

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<v Speaker 3>We're going to go over the scriptural history of a couple different</v>

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<v Speaker 3>types of government</v>

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<v Speaker 3>and highlight some of the examples of the moral principles by which</v>

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<v Speaker 3>we should judge any government.</v>

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<v Speaker 3>One of the pressing issues of the modern political context is the</v>

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<v Speaker 3>legitimacy of any particular government.</v>

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<v Speaker 3>And while we're not gonna get into American politics or anything specifically,</v>

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<v Speaker 3>this is a very much a live issue and especially on the</v>

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<v Speaker 3>internet, especially in the dissident right, a lot of people have a</v>

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<v Speaker 3>lot of stark opinions about different forms of government being better for</v>

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<v Speaker 3>solving our problems.</v>

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<v Speaker 3>And so this is not this is not in any way intended</v>

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<v Speaker 3>to foment revolution or anything.</v>

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<v Speaker 3>We're simply highlighting that if you have a pet type of government,</v>

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<v Speaker 3>whether you're NRX, you want monarchy, maybe you're a full-blown libertarian, a</v>

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<v Speaker 3>minarchist. Uh whatever flavor of government you find to be most appealing,</v>

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<v Speaker 3>part of that appeal is inherently going to be based on an</v>

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<v Speaker 3>appeal to the moral legitimacy of that government.</v>

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<v Speaker 3>And obviously moral legitimacy can only possibly come from God.</v>

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<v Speaker 3>we all inherently know that it's crucial for whatever the government or</v>

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<v Speaker 3>whatever the state is to have moral legitimacy.</v>

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<v Speaker 3>In other words, there's always going to be someone ruling you.</v>

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<v Speaker 3>You want to be happy about that to some degree.</v>

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<v Speaker 3>Now, happy can vary widely, you know, if if you are blessed</v>

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<v Speaker 3>in a time of peace and prosperity with a godly faithful ruler</v>

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<v Speaker 3>of whatever stripe, you're gonna be pretty happy because your kids are</v>

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<v Speaker 3>gonna be okay, your family's gonna be okay, your property's gonna be</v>

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<v Speaker 3>okay. Like just basically good times, peace.</v>

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<v Speaker 3>You know, the the times that don't really show up in history</v>

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<v Speaker 3>because there aren't wars or death or famine or any of the</v>

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<v Speaker 3>horrors That really are how we define the arc of human history,</v>

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<v Speaker 3>because that's the stuff to talk about.</v>

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<v Speaker 3>The peaceful, quiet times, nobody's writing because everyone's just outside enjoying a</v>

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<v Speaker 3>blessed life, you know, had the sort of life that God wants</v>

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<v Speaker 3>for all of us.</v>

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<v Speaker 3>So</v>

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<v Speaker 3>there's inherently in an innate notion that whoever's in charge can't just</v>

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<v Speaker 3>have legitimacy by force.</v>

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<v Speaker 3>And that's one of the definitions.</v>

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<v Speaker 3>As we go throughout this, we'll be at various times referencing some</v>

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<v Speaker 3>of the different views.</v>

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<v Speaker 3>I spent a long time being a hardcore libertarian, decades.</v>

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<v Speaker 3>I have all the books, you know, spent.</v>

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<v Speaker 3>I gave tens of thousands of dollars to the Mises Institute.</v>

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<v Speaker 3>I want to specifically address a few of those notions, the framing</v>

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<v Speaker 3>that that uh libertarians use specifically because A, I know that there</v>

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<v Speaker 3>are a lot of folks in the audience, especially new folks who</v>

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<v Speaker 3>probably are either still in the libertarian space or or have come</v>

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<v Speaker 3>from it in the recent past.</v>

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<v Speaker 3>This episode, part of the reason we're just doing one kind of</v>

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<v Speaker 3>framing doctrinally how to judge a given government, an arbitrary government, is</v>

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<v Speaker 3>that future episodes coming up pretty soon will be on specifically the</v>

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<v Speaker 3>enlightenment and you know the American government and the other forms of</v>

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<v Speaker 3>modern democracy in Christendom, what used to be Christendom.</v>

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<v Speaker 3>Uh we will do an episode entirely on libertarianism.</v>

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<v Speaker 3>We'll do an episode on probably communism, probably one on fascism.</v>

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<v Speaker 3>Uh this is kind of the kickoff for that arc.</v>

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<v Speaker 3>Uh we kind of painted ourselves into a corner by doing this</v>

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<v Speaker 3>show weekly because uh it takes a lot of time and a</v>

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<v Speaker 3>lot of prep, especially for a lot of the ideas for episodes</v>

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<v Speaker 3>that we have coming up.</v>

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<v Speaker 3>So</v>

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<v Speaker 3>we're we're committing to doing those episodes.</v>

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<v Speaker 3>I can't promise that they will be next week and the following</v>

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<v Speaker 3>week. We may not necessarily do them serially just based on time</v>

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<v Speaker 3>and availability.</v>

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<v Speaker 3>But we want to lay the groundwork today for whatever government type</v>

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<v Speaker 3>you are evaluating, whether it's the current year American administration, or it's</v>

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<v Speaker 3>some hypothetical future, or it's a view of some Halcyon day in</v>

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<v Speaker 3>the past where it's your particular year in a given century where</v>

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<v Speaker 3>you're like, yeah, that's exactly when we had government figured out and</v>

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<v Speaker 3>we need that again.</v>

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<v Speaker 3>Scripture has a lot to say about how to evaluate those things.</v>

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<v Speaker 3>Yeah, and so we're going to go through some of the things</v>

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<v Speaker 3>that scripture says and some of the things that it doesn't, including</v>

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<v Speaker 3>a number of things that most people just completely gloss over that</v>

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<v Speaker 3>are actually very relevant to us today.</v>

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<v Speaker 3>So once we've laid this framework, this groundwork, it'll be easier in</v>

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<v Speaker 3>the future episodes to say, here's how you know the American government,</v>

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<v Speaker 3>as it was conceived, you know, 250 years ago and as it's</v>

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<v Speaker 3>playing out today, how does that interact with the godly form?</v>

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<v Speaker 3>But upfront, we want to state that there's not necessarily a single</v>

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<v Speaker 3>perfect ideal godly form.</v>

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<v Speaker 3>There are things that are revealed in scripture that are necessary elements,</v>

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<v Speaker 3>and the absence of which necessarily indicates you're not dealing with a</v>

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<v Speaker 3>godly government, but there's not necessarily just a single way to do</v>

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<v Speaker 3>this. We don't think that.</v>

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<v Speaker 3>We think that there are pragmatic arguments why in a given environment,</v>

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<v Speaker 3>you know, for a particular race of people, for a particular circumstance,</v>

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<v Speaker 3>there will be perhaps only one</v>

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<v Speaker 3>ideal solution, one that's going to solve the most problems.</v>

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<v Speaker 3>You know, we're still living in a fallen world, we're dealing with</v>

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<v Speaker 3>fallen human beings.</v>

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<v Speaker 3>Whoever's in charge is going to be a sinner.</v>

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<v Speaker 3>And so the system of government that we have needs to account</v>

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<v Speaker 3>for that somehow.</v>

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<v Speaker 3>And we as the ruled also need to account for that.</v>

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<v Speaker 3>We need to understand what that means when you're ruled by someone</v>

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<v Speaker 3>who's fallible, who's going to make mistakes.</v>

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<v Speaker 3>But to begin, we're going to go back to Genesis 1 and</v>

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<v Speaker 3>Genesis 9, which is really the birth of any notion of government.</v>

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<v Speaker 3>This is something that Luther writes about indirectly in the large catechism</v>

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<v Speaker 3>when he discusses the third commandment about honoring your father and mother,</v>

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<v Speaker 3>because the traditional Christian view is that the family, namely the father,</v>

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<v Speaker 3>over his wife and over his children, is actually the root of</v>

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<v Speaker 3>government, and that the things downstream that occur within any given government</v>

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<v Speaker 3>or state are necessarily mirrors of a father's rule of his household.</v>

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<v Speaker 3>And so the very first example we have is Adam in the</v>

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<v Speaker 3>garden. And then the second example that we have mirrored almost exactly</v>

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<v Speaker 3>millennium later is Noah, because everyone was killed God killed all the</v>

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<v Speaker 3>men that he had created except for four men and four women</v>

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<v Speaker 3>because he regretted making man.</v>

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<v Speaker 3>So he started again and he repeated the same commands that he</v>

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<v Speaker 3>gave to Adam to Noah, and he expanded a little bit.</v>

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<v Speaker 3>So we'll begin in Genesis 128.</v>

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<v Speaker 3>And God blessed them, and God said to them, Be fruitful and</v>

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<v Speaker 3>multiply, fill the earth and subdue it, and have dominion over the</v>

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<v Speaker 3>fish of the sea, and over the birds of the heavens, and</v>

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<v Speaker 3>over every living thing that moves on the earth.</v>

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<v Speaker 3>And God said, Behold, I have given you every plant yielding seed</v>

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<v Speaker 3>that is on the face of the earth, and every tree with</v>

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<v Speaker 3>seed in its fruit.</v>

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<v Speaker 3>You shall have them for food.</v>

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<v Speaker 3>And to every beast of the earth, and to every bird of</v>

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<v Speaker 3>the heavens, and to everything that creeps on the earth, everything that</v>

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<v Speaker 3>has the breath of life, I have given every green plant for</v>

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<v Speaker 3>food, and it was so.</v>

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<v Speaker 3>And God saw everything that he had made, and behold it was</v>

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<v Speaker 3>very good, and there was evening, and there was morning the sixth</v>

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<v Speaker 3>day.</v>

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So

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<v Speaker 2>one of the things that we should note here at the outset</v>

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<v Speaker 2>is that early on in creation, in God's design, you don't have</v>

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<v Speaker 2>the divisions in certain roles that we see today and just later</v>

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<v Speaker 2>on in creation post fall.</v>

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<v Speaker 2>Adam in the garden is prophet, priest, and king.</v>

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<v Speaker 2>These are three roles that coincide with a number of men in</v>

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<v Speaker 2>Scripture, Adam being the first, of course, then Noah, and later on</v>

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<v Speaker 2>David Solomon.</v>

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<v Speaker 2>But today these roles have become separated.</v>

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<v Speaker 2>We're not advocating for having a king who is also your high</v>

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<v Speaker 2>priest. That is no longer how things work.</v>

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<v Speaker 2>We are far separated from the ideal that God had in the</v>

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<v Speaker 2>garden, what God wanted for creation.</v>

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<v Speaker 2>Now of course that is restored in the new creation, because ultimately</v>

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<v Speaker 2>we have Christ as our high prophet, priest, and king.</v>

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<v Speaker 2>But today we do have a separation between those, and I think</v>

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<v Speaker 2>it's safe to say that we affirm that separation not saying in</v>

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<v Speaker 2>the sense of the wall of separation that has come to be</v>

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<v Speaker 2>the interpretation in unfortunately, not just the secular world, but also the</v>

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<v Speaker 2>religious world, we have many Christians who think that there's supposed to</v>

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<v Speaker 2>be this separation between the two, and that's just not what we</v>

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<v Speaker 2>see in Scripture.</v>

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<v Speaker 2>And of course we can't have that because ultimately both kingdoms, the</v>

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<v Speaker 2>right hand kingdom, the church, the left hand kingdom, the state, are</v>

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<v Speaker 2>founded morally ultimately on God's word, on God's authorization</v>

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<v Speaker 2>of those estates, of those kingdoms.</v>

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<v Speaker 2>And those are the lines that we're exploring here in Scripture, those</v>

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<v Speaker 2>are the lines that cannot be transgressed, and so a proper government</v>

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<v Speaker 2>will adhere to those lines, the places in Scripture, where God has</v>

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<v Speaker 2>said The leader must do this, the leader must not do this,</v>

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<v Speaker 2>or society must not do this, or must do this, because when</v>

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<v Speaker 2>the people are ordered to do something, oftentimes the people act on</v>

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<v Speaker 2>those things through a leader.</v>

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<v Speaker 2>And so for instance, we come very early on in Scripture to</v>

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<v Speaker 2>Genesis nine six.</v>

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<v Speaker 2>Whoever sheds the blood of man, by man shall his blood be</v>

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<v Speaker 2>shed, for God made man in his own image.</v>

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<v Speaker 2>This is not something that is optional.</v>

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<v Speaker 2>This is the death penalty, this is capital punishment, and it is</v>

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<v Speaker 2>required. God requires that a godly government execute murderers.</v>

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<v Speaker 2>It's not an option you don't get to simply say, oh no,</v>

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<v Speaker 2>we're going to have mercy because of X, Y, and Z.</v>

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<v Speaker 2>No. The requirement from God is explicit here, and this is moral</v>

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<v Speaker 2>law. This is unchanging, it flows from God's nature.</v>

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<v Speaker 2>This is not something that is done away with in the New</v>

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<v Speaker 2>Testament or</v>

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<v Speaker 2>any of the various arguments you've heard.</v>

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<v Speaker 2>This is God's eternal will, and a godly government will obey this.</v>

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I

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<v Speaker 3>think the crucial fact to keep in mind in Genesis nine is</v>

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<v Speaker 3>that when God said that, he was addressing Noah and his sons.</v>

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<v Speaker 3>He was literally addressing the only men on the planet.</v>

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<v Speaker 3>There were four men.</v>

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<v Speaker 3>Noah was their patriarch, and Noah was the head.</v>

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<v Speaker 3>God said, Anyone who kills, you kill them.</v>

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<v Speaker 3>That was a universal dictum to all mankind.</v>

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<v Speaker 3>And as Corey said that that stands to this day.</v>

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<v Speaker 3>This is not given to Israel.</v>

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<v Speaker 3>We're talking about Noah.</v>

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<v Speaker 3>We're not talking about after Abraham, Isaac, and Jacob.</v>

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<v Speaker 3>This is not a law for the Jews.</v>

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<v Speaker 3>This is a law for mankind.</v>

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<v Speaker 3>And it's crucial because</v>

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<v Speaker 3>this is one of the foundational tenets of government.</v>

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<v Speaker 3>In the the libertarian conception of government, I think one of the</v>

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<v Speaker 3>useful definitions in part, it's not entirely complete, but one of the</v>

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<v Speaker 3>crucial aspects of the state is that it will have a monopoly</v>

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<v Speaker 3>on violence in a given geography.</v>

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<v Speaker 3>That's essentially the libertarian definition of the state.</v>

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<v Speaker 3>Wherever you have a zip code or a continent, whoever is</v>

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<v Speaker 3>the man who claims sole authority to commit violence is the state,</v>

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<v Speaker 3>is the government.</v>

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<v Speaker 3>What this is saying is that there is licit violence by</v>

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<v Speaker 3>some authority.</v>

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<v Speaker 3>It needs to be a God-ordained authority.</v>

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<v Speaker 3>This isn't saying it's a free-for-all.</v>

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<v Speaker 3>It's saying that there will be justice, there will be God's justice,</v>

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<v Speaker 3>and it does require the shedding of blood.</v>

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<v Speaker 3>So this also incidentally, and we'll like I I said we'll be</v>

00:13:40.240 --> 00:13:42.240
<v Speaker 3>doing an entire episode on libertarianism.</v>

00:13:42.240 --> 00:13:44.000
<v Speaker 3>We're not going to tear into it today.</v>

00:13:44.000 --> 00:13:46.480
<v Speaker 3>To give you guys who are who are listening who are libertarians,</v>

00:13:46.480 --> 00:13:50.640
<v Speaker 3>we are going to deal with it in a negative fashion, but</v>

00:13:50.960 --> 00:13:55.920
<v Speaker 3>the the point to make today is that the notion the libertarians</v>

00:13:55.920 --> 00:13:58.720
<v Speaker 3>have of aggression as being</v>

00:14:00.160 --> 00:14:01.440
<v Speaker 3>wicked per se.</v>

00:14:01.440 --> 00:14:03.040
<v Speaker 3>I think that's a general view.</v>

00:14:03.280 --> 00:14:06.640
<v Speaker 3>Well, aggression is always illicit.</v>

00:14:06.640 --> 00:14:09.840
<v Speaker 3>The question is: when is violence not aggression?</v>

00:14:09.840 --> 00:14:13.200
<v Speaker 3>So that's the part of the non-aggression principle in libertarianism.</v>

00:14:13.200 --> 00:14:16.320
<v Speaker 3>As long as the other guy aggresses first, then you are not</v>

00:14:16.320 --> 00:14:21.040
<v Speaker 3>being aggressive, you are responding if you respond in kind with violence</v>

00:14:21.280 --> 00:14:24.400
<v Speaker 3>by the property of a stoppel that's permissible.</v>

00:14:24.400 --> 00:14:24.960
<v Speaker 3>And so</v>

00:14:26.160 --> 00:14:29.760
<v Speaker 3>that is a camp encapsulated in part in this, but not in</v>

00:14:29.760 --> 00:14:35.280
<v Speaker 3>the sense the libertarians' view, because God is saying, I demand retribution,</v>

00:14:35.280 --> 00:14:38.720
<v Speaker 3>I demand justice when a man is killed.</v>

00:14:38.960 --> 00:14:43.360
<v Speaker 3>There's inherent violence in whoever has authority.</v>

00:14:43.360 --> 00:14:47.840
<v Speaker 3>Even if the violence isn't acted upon, there's inherent violence in a</v>

00:14:47.840 --> 00:14:51.760
<v Speaker 3>father. If you're a father and a husband who is incapable of</v>

00:14:51.760 --> 00:14:54.480
<v Speaker 3>violence, you're a bad father.</v>

00:14:54.480 --> 00:14:56.080
<v Speaker 3>You're a bad husband.</v>

00:14:56.080 --> 00:15:00.160
<v Speaker 3>Period. Now, the fact that you might not be good at violence</v>

00:15:00.160 --> 00:15:02.400
<v Speaker 3>is not the same as being incapable of it.</v>

00:15:02.400 --> 00:15:05.920
<v Speaker 3>But if someone is a pacifist who says I would I would</v>

00:15:05.920 --> 00:15:08.000
<v Speaker 3>never lift a finger to defend my family.</v>

00:15:08.000 --> 00:15:09.440
<v Speaker 3>You're an evil man.</v>

00:15:09.440 --> 00:15:10.880
<v Speaker 3>You need to repent of that.</v>

00:15:10.880 --> 00:15:14.000
<v Speaker 3>You need to change your ways because God has put you in</v>

00:15:14.000 --> 00:15:17.280
<v Speaker 3>the place to protect your family, to protect your wife and your</v>

00:15:17.280 --> 00:15:19.440
<v Speaker 3>children. There's no one else to protect them.</v>

00:15:19.760 --> 00:15:25.120
<v Speaker 3>And this is part of the veneer of modern society that because</v>

00:15:25.440 --> 00:15:30.560
<v Speaker 3>the state has a monopoly on violence in a given geography, it's</v>

00:15:30.560 --> 00:15:33.280
<v Speaker 3>not my job to do anything.</v>

00:15:33.280 --> 00:15:36.480
<v Speaker 3>Now, there are rules of engagement in any society.</v>

00:15:36.480 --> 00:15:39.200
<v Speaker 3>You know, this was revealed in the Levitical laws.</v>

00:15:39.200 --> 00:15:41.600
<v Speaker 3>It's revealed in the code of Ramurabi.</v>

00:15:41.600 --> 00:15:43.520
<v Speaker 3>We see in our laws today.</v>

00:15:43.520 --> 00:15:48.080
<v Speaker 3>Just because someone harms you doesn't automatically give you a buy to</v>

00:15:48.080 --> 00:15:49.360
<v Speaker 3>go hurt them.</v>

00:15:49.360 --> 00:15:54.240
<v Speaker 3>However, in the moment, if someone breaks into your home, call cops</v>

00:15:54.240 --> 00:15:57.680
<v Speaker 3>if you can, try to avoid violence if it's possible, but in</v>

00:15:58.080 --> 00:16:04.000
<v Speaker 3>the case where a criminal, an aggressor, forces a protector of his</v>

00:16:04.000 --> 00:16:08.640
<v Speaker 3>home to be violent, the law acknowledges, as God does, that that</v>

00:16:08.640 --> 00:16:10.240
<v Speaker 3>is permissible.</v>

00:16:10.240 --> 00:16:15.440
<v Speaker 3>So wherever the hierarchy is, whether it's within the home or it's</v>

00:16:15.360 --> 00:16:20.160
<v Speaker 3>a clan leader or it's a monarch over a nation, there's always</v>

00:16:20.160 --> 00:16:27.040
<v Speaker 3>someone who's responsible for delivering justice, and that sometimes means violence.</v>

00:16:27.040 --> 00:16:29.760
<v Speaker 3>Violence is not inherently sinful.</v>

00:16:29.760 --> 00:16:32.560
<v Speaker 3>This is we see this throughout the Old Testament.</v>

00:16:32.560 --> 00:16:35.040
<v Speaker 3>God frequently commands violence.</v>

00:16:35.040 --> 00:16:39.280
<v Speaker 3>Now, this is something that we always have to be careful about</v>

00:16:39.440 --> 00:16:40.960
<v Speaker 3>because we're sinful.</v>

00:16:40.960 --> 00:16:43.520
<v Speaker 3>And some people, if they think, oh, violence is okay.</v>

00:16:43.520 --> 00:16:44.960
<v Speaker 3>All right, well, sounds good to me.</v>

00:16:44.960 --> 00:16:47.280
<v Speaker 3>I I got some people I like to be violent towards.</v>

00:16:47.280 --> 00:16:48.640
<v Speaker 3>It's never license.</v>

00:16:48.640 --> 00:16:51.120
<v Speaker 3>It's not a license to do the thing that you want to</v>

00:16:51.120 --> 00:16:56.160
<v Speaker 3>do. Someone who is engaging in violence in a godly manner generally</v>

00:16:56.240 --> 00:16:58.960
<v Speaker 3>tends to either regret it to some degree or to be just</v>

00:16:58.960 --> 00:17:00.720
<v Speaker 3>ambivalent. It's his duty.</v>

00:17:00.720 --> 00:17:04.240
<v Speaker 3>It's not something he looks forward to, but And so far as</v>

00:17:04.240 --> 00:17:09.040
<v Speaker 3>a man may delight in violence against evildoers, it's because he's doing</v>

00:17:09.040 --> 00:17:10.400
<v Speaker 3>something godly.</v>

00:17:10.400 --> 00:17:13.760
<v Speaker 3>If it's just I want to crack people's heads in, and if</v>

00:17:13.760 --> 00:17:16.320
<v Speaker 3>I get a badge and that makes it okay, so much the</v>

00:17:16.320 --> 00:17:20.240
<v Speaker 3>better. Yeah, it's he he's treading a moral line there, but</v>

00:17:21.200 --> 00:17:25.200
<v Speaker 3>it's important to always remember that there are there's a time and</v>

00:17:25.200 --> 00:17:26.480
<v Speaker 3>a place for violence.</v>

00:17:26.480 --> 00:17:31.840
<v Speaker 3>Obviously, we're not advocating violence, we're saying that when it is permissible,</v>

00:17:31.840 --> 00:17:35.840
<v Speaker 3>the state will usually be involved, but the state, as we said</v>

00:17:35.840 --> 00:17:40.640
<v Speaker 3>earlier on, according to a Christian conception, is fundamentally downstream from the</v>

00:17:40.640 --> 00:17:43.360
<v Speaker 3>father's authority over his household.</v>

00:17:43.360 --> 00:17:46.640
<v Speaker 3>As a father's duty to protect his wife and his children and</v>

00:17:46.640 --> 00:17:48.320
<v Speaker 3>his neighborhood, incidentally.</v>

00:17:48.320 --> 00:17:49.920
<v Speaker 3>You have a duty to neighbor.</v>

00:17:49.920 --> 00:17:53.200
<v Speaker 3>You know, the duty to neighbor, according to the Good Samaritan, is</v>

00:17:53.200 --> 00:17:57.040
<v Speaker 3>not simply to care for someone who needs to be bandaged and</v>

00:17:57.040 --> 00:18:00.480
<v Speaker 3>healed. You may need to go protect your neighbor if someone else</v>

00:18:00.480 --> 00:18:01.840
<v Speaker 3>is seeking to harm them.</v>

00:18:01.840 --> 00:18:05.280
<v Speaker 3>And this scales up at the neighborhood level, it scales up at</v>

00:18:05.280 --> 00:18:07.360
<v Speaker 3>the state level and at the national level.</v>

00:18:07.360 --> 00:18:11.440
<v Speaker 3>So these levels are part of the scope of government, but the</v>

00:18:11.440 --> 00:18:16.080
<v Speaker 3>principles that we're they're highlighting here scripturally always hold.</v>

00:18:16.320 --> 00:18:21.600
<v Speaker 3>the principle always holds and then the scale determines whether the principal</v>

00:18:21.600 --> 00:18:26.240
<v Speaker 3>is illicit for one actor according to his office or not.</v>

00:18:26.240 --> 00:18:30.960
<v Speaker 3>I don't, as a private individual, have license or permission from God</v>

00:18:30.960 --> 00:18:34.240
<v Speaker 3>or from the state to enact violence against someone who has nothing</v>

00:18:34.240 --> 00:18:35.120
<v Speaker 3>to do with me.</v>

00:18:35.120 --> 00:18:39.600
<v Speaker 3>That's there's no there's never any permissible case where that could happen.</v>

00:18:39.600 --> 00:18:43.440
<v Speaker 3>There are narrow cases where perhaps violence, accord under the law, is</v>

00:18:43.440 --> 00:18:45.280
<v Speaker 3>permitted to an individual.</v>

00:18:45.280 --> 00:18:45.920
<v Speaker 3>And so</v>

00:18:47.680 --> 00:18:52.080
<v Speaker 3>Distinguishing between different forms of government and the legitimacy of government and</v>

00:18:52.080 --> 00:18:57.120
<v Speaker 3>actions at various levels is always predicate on what's the underlying principle.</v>

00:18:57.120 --> 00:19:00.560
<v Speaker 3>In this case, one of the principles is that taking of life</v>

00:19:00.560 --> 00:19:04.160
<v Speaker 3>and violence are sometimes permissible.</v>

00:19:04.160 --> 00:19:08.480
<v Speaker 3>So if someone is an over pacifist, if they say violence is</v>

00:19:08.480 --> 00:19:11.920
<v Speaker 3>never permissible, the state can never do any violence, that person is</v>

00:19:11.920 --> 00:19:12.720
<v Speaker 3>godless. That person</v>

00:19:13.760 --> 00:19:15.600
<v Speaker 3>is fundamentally an anarchist.</v>

00:19:15.840 --> 00:19:19.840
<v Speaker 3>they're doing something wicked because evil men are not gonna stop.</v>

00:19:19.840 --> 00:19:23.280
<v Speaker 3>You know, the reason one of the reasons for the execution of</v>

00:19:23.280 --> 00:19:27.760
<v Speaker 3>violence within a lawful state is that after Absent that, evil men</v>

00:19:27.760 --> 00:19:28.880
<v Speaker 3>will run wild.</v>

00:19:28.880 --> 00:19:32.240
<v Speaker 3>We see that all over the country today, where you know, places</v>

00:19:32.240 --> 00:19:35.040
<v Speaker 3>like San Francisco and and so many of the big cities now</v>

00:19:35.120 --> 00:19:39.760
<v Speaker 3>are being completely overrun by criminals because no one will physically stop</v>

00:19:39.760 --> 00:19:42.320
<v Speaker 3>them. And that's a that's a powder keg.</v>

00:19:42.320 --> 00:19:44.720
<v Speaker 3>Because at some point individuals are going to say if the cops</v>

00:19:44.720 --> 00:19:46.400
<v Speaker 3>aren't gonna do it, I'm gonna do it.</v>

00:19:46.560 --> 00:19:50.240
<v Speaker 3>If I'm gonna do it, I'm gonna I'm gonna satisfy whatever evil</v>

00:19:50.240 --> 00:19:53.360
<v Speaker 3>pen up rage I have at this injustice, and things are gonna</v>

00:19:53.360 --> 00:19:54.400
<v Speaker 3>get really ugly.</v>

00:19:54.400 --> 00:19:58.400
<v Speaker 3>So it's necessary for the state when it has that monopoly to</v>

00:19:58.400 --> 00:19:59.360
<v Speaker 3>exercise it.</v>

00:19:59.360 --> 00:20:02.720
<v Speaker 3>It's necessary for the state to execute murderers.</v>

00:20:02.720 --> 00:20:07.280
<v Speaker 3>If the state fails to do that, that absence of justice creates</v>

00:20:07.280 --> 00:20:09.920
<v Speaker 3>the opportunity for evil.</v>

00:20:09.920 --> 00:20:16.480
<v Speaker 3>And we have as individuals to make sure that we're fostering environments</v>

00:20:16.480 --> 00:20:20.480
<v Speaker 3>where sound godly states emerge so that there isn't an occasion for</v>

00:20:20.480 --> 00:20:24.560
<v Speaker 3>evil. So that when evil emerges through an individual, they're dealt with</v>

00:20:24.560 --> 00:20:27.360
<v Speaker 3>in a godly fashion, then it's over, and everyone can go back</v>

00:20:27.360 --> 00:20:29.200
<v Speaker 3>to behaving himself</v>

00:20:29.360 --> 00:20:35.040
<v Speaker 2>As a general rule, God does not give the power or authority</v>

00:20:35.040 --> 00:20:39.040
<v Speaker 2>to do a thing unless he intends for you to do the</v>

00:20:39.040 --> 00:20:46.080
<v Speaker 2>thing. In the case of government, government is given the sword, and</v>

00:20:46.080 --> 00:20:49.680
<v Speaker 2>we're told that the prince is not to wield the sword in</v>

00:20:49.680 --> 00:20:54.960
<v Speaker 2>vain that is a definition of a prince, that is not just</v>

00:20:55.360 --> 00:20:59.520
<v Speaker 2>an off handed remark about princes, that is giving a definition of</v>

00:20:59.520 --> 00:21:00.960
<v Speaker 2>the prince.</v>

00:21:00.960 --> 00:21:04.320
<v Speaker 2>A prince will not wield the sword in vain.</v>

00:21:04.320 --> 00:21:07.760
<v Speaker 2>He will use that authority granted him by God, and if he</v>

00:21:07.760 --> 00:21:12.560
<v Speaker 2>does not use it, then he is no prince.</v>

00:21:12.560 --> 00:21:15.520
<v Speaker 2>And a few of the things you say brought to mind, of</v>

00:21:15.520 --> 00:21:19.840
<v Speaker 2>course, the quote by Ernst Junger, and I'll just read the quote,</v>

00:21:19.840 --> 00:21:24.960
<v Speaker 2>because I it's a great encapsulation of several of these points.</v>

00:21:24.960 --> 00:21:29.920
<v Speaker 2>Long periods of peace and quiet favor certain optical illusions.</v>

00:21:29.920 --> 00:21:34.080
<v Speaker 2>Among them is the assumption that the invulnerability of the home is</v>

00:21:34.080 --> 00:21:35.200
<v Speaker 2>founded upon the contradiction</v>

00:21:36.080 --> 00:21:38.160
<v Speaker 2>and safeguarded by it.</v>

00:21:38.160 --> 00:21:43.120
<v Speaker 2>In reality, it rests upon the father of the family who, accompanied</v>

00:21:43.120 --> 00:21:46.560
<v Speaker 2>by his sons, appears with the axe on the threshold of his</v>

00:21:46.560 --> 00:21:48.800
<v Speaker 2>dwelling.</v>

00:21:49.840 --> 00:21:54.000
<v Speaker 2>And there's some fundamentally important points in there that I'd like to</v>

00:21:54.000 --> 00:21:56.640
<v Speaker 2>draw out.</v>

00:21:56.640 --> 00:22:02.240
<v Speaker 2>First, yes, the government has a duty to ensure there is order</v>

00:22:02.240 --> 00:22:06.560
<v Speaker 2>and peace within the borders it controls.</v>

00:22:06.560 --> 00:22:13.040
<v Speaker 2>And so a government that lets anarchists cause well anarchy and other</v>

00:22:13.040 --> 00:22:18.560
<v Speaker 2>problems that allows crime to run rampant, that does not punish evildoers,</v>

00:22:18.560 --> 00:22:23.120
<v Speaker 2>that punishes the good instead is not a legitimate government, because it</v>

00:22:23.120 --> 00:22:27.760
<v Speaker 2>does not fit the definition of a legitimate government as given us</v>

00:22:27.760 --> 00:22:29.440
<v Speaker 2>by God.</v>

00:22:29.440 --> 00:22:35.200
<v Speaker 2>There's also the point, to emphasize what Woe already said, that ultimately</v>

00:22:35.200 --> 00:22:39.440
<v Speaker 2>speaking it falls to the father of a family to protect his</v>

00:22:39.440 --> 00:22:43.440
<v Speaker 2>family, to protect his household.</v>

00:22:43.440 --> 00:22:47.920
<v Speaker 2>And that is against all the various dangers of the world, and</v>

00:22:47.920 --> 00:22:51.840
<v Speaker 2>so you have, if you are a father, a duty to instruct</v>

00:22:51.840 --> 00:22:55.200
<v Speaker 2>your children, to warn them about the evils of the world, a</v>

00:22:55.200 --> 00:22:58.160
<v Speaker 2>duty to instruct your children in the faith, to bring them up</v>

00:22:58.160 --> 00:23:00.000
<v Speaker 2>the right way.</v>

00:23:00.000 --> 00:23:04.400
<v Speaker 2>And you do also have, yes, a duty to defend them physically,</v>

00:23:04.400 --> 00:23:08.400
<v Speaker 2>if necessary, if called upon to do so it is your duty</v>

00:23:08.400 --> 00:23:11.760
<v Speaker 2>to give your life in defence of your family.</v>

00:23:11.760 --> 00:23:14.640
<v Speaker 2>That is one of the duties that falls to men.</v>

00:23:14.640 --> 00:23:17.440
<v Speaker 2>And yes there's also a version of that duty that you will</v>

00:23:17.440 --> 00:23:21.920
<v Speaker 2>have if you are a brother or an uncle or what have</v>

00:23:21.920 --> 00:23:25.040
<v Speaker 2>you, some other male relative.</v>

00:23:25.360 --> 00:23:31.760
<v Speaker 2>But to focus on that idea of patriarchy, I'd like to outline</v>

00:23:32.240 --> 00:23:36.640
<v Speaker 2>some different levels of patriarchy as it were, to give a sort</v>

00:23:36.640 --> 00:23:42.000
<v Speaker 2>of conceptual framework for what we're talking about here with government.</v>

00:23:42.000 --> 00:23:47.120
<v Speaker 2>And so first I would say there are two different categories of</v>

00:23:47.120 --> 00:23:50.720
<v Speaker 2>government. We won't go over the totality of this right now.</v>

00:23:50.720 --> 00:23:54.240
<v Speaker 2>We're going to stick to the patriarchy part, but the two categories</v>

00:23:54.240 --> 00:23:59.520
<v Speaker 2>overarching are autocracy and mob rule.</v>

00:23:59.600 --> 00:24:06.880
<v Speaker 2>Now patriarchy is autocratic because God gives an absolute</v>

00:24:06.880 --> 00:24:12.400
<v Speaker 2>authority to the housefather, to the father of a family, to the</v>

00:24:12.400 --> 00:24:14.640
<v Speaker 2>head of the household.</v>

00:24:14.640 --> 00:24:20.080
<v Speaker 2>Now of course that is circumscribed by Scripture, by what God says</v>

00:24:20.080 --> 00:24:22.960
<v Speaker 2>he may and may not do, but autocracy</v>

00:24:23.920 --> 00:24:26.800
<v Speaker 2>does not mean absolute power.</v>

00:24:26.800 --> 00:24:29.920
<v Speaker 2>Autocracy means that it is</v>

00:24:31.840 --> 00:24:36.240
<v Speaker 2>a power that subsists in itself to a degree, really.</v>

00:24:36.240 --> 00:24:40.880
<v Speaker 2>And the contrast here is between autocracy and totalitarianism.</v>

00:24:40.880 --> 00:24:45.920
<v Speaker 2>Totalitarianism is a power that says I may do as I please,</v>

00:24:45.920 --> 00:24:47.520
<v Speaker 2>with no strictures.</v>

00:24:47.520 --> 00:24:49.600
<v Speaker 2>That's communism.</v>

00:24:49.600 --> 00:24:51.360
<v Speaker 2>That is not a Christian system.</v>

00:24:52.160 --> 00:24:54.240
<v Speaker 2>Autocracy is different.</v>

00:24:54.240 --> 00:24:59.760
<v Speaker 2>Autocracy is an absolute power vested in the head of whatever it</v>

00:24:59.760 --> 00:25:03.680
<v Speaker 2>happens to be, in this case a family, so the father, in</v>

00:25:03.680 --> 00:25:08.480
<v Speaker 2>order to do his duty as given him by God.</v>

00:25:08.480 --> 00:25:10.640
<v Speaker 2>And so the first level of course is the family.</v>

00:25:10.640 --> 00:25:15.200
<v Speaker 2>That's the natural first unit of all society.</v>

00:25:15.200 --> 00:25:18.400
<v Speaker 2>Everything else flows from the family.</v>

00:25:18.400 --> 00:25:22.080
<v Speaker 2>Because without the family you don't have anything else.</v>

00:25:22.080 --> 00:25:27.040
<v Speaker 2>And because the family is what God created first with regard to</v>

00:25:27.040 --> 00:25:30.400
<v Speaker 2>mankind. Because that's what God created.</v>

00:25:30.400 --> 00:25:34.080
<v Speaker 2>In the garden, when he created Eve and gave her to Adam,</v>

00:25:34.080 --> 00:25:37.840
<v Speaker 2>He was creating the first human family.</v>

00:25:37.840 --> 00:25:43.680
<v Speaker 2>And so the first patriarchy, the core of everything, is the family.</v>

00:25:43.680 --> 00:25:47.120
<v Speaker 2>Then from there you extend out to the clan.</v>

00:25:47.120 --> 00:25:51.760
<v Speaker 2>The clan is just a number of families that are related, and</v>

00:25:51.760 --> 00:25:57.040
<v Speaker 2>so you will probably have One man, the great grandfather, whatever he</v>

00:25:57.040 --> 00:26:02.400
<v Speaker 2>happens to be, the oldest male in the clan, has headship.</v>

00:26:02.400 --> 00:26:05.760
<v Speaker 2>Then from there you expand out to the tribe, which is merely</v>

00:26:06.400 --> 00:26:13.040
<v Speaker 2>more families, a larger grouping, multiple clans, perhaps, and then after that</v>

00:26:13.120 --> 00:26:15.840
<v Speaker 2>you have the nation.</v>

00:26:15.840 --> 00:26:20.560
<v Speaker 2>And the nation is merely a very extended family, depending on the</v>

00:26:20.560 --> 00:26:23.280
<v Speaker 2>size of the nation, some are smaller, and so it's not that</v>

00:26:23.280 --> 00:26:25.600
<v Speaker 2>extended, but some are very large.</v>

00:26:25.600 --> 00:26:29.600
<v Speaker 2>And so, for instance, the American Nation.</v>

00:26:29.600 --> 00:26:34.640
<v Speaker 2>The American Nation is a largely Anglo Saxon people.</v>

00:26:34.640 --> 00:26:38.560
<v Speaker 2>Yes, there's also some Celtic and other things in there as well,</v>

00:26:38.560 --> 00:26:42.720
<v Speaker 2>but it is a European descended nation.</v>

00:26:42.720 --> 00:26:47.040
<v Speaker 2>And at that level, when you have a proper patriarch, when you</v>

00:26:47.040 --> 00:26:50.480
<v Speaker 2>have a proper leader, we call him a king.</v>

00:26:50.480 --> 00:26:52.960
<v Speaker 2>That's all monarchy is.</v>

00:26:52.960 --> 00:26:57.200
<v Speaker 2>Monarchy is patriarchy at a national level.</v>

00:26:57.200 --> 00:27:02.960
<v Speaker 2>And so that gives a conceptual framework for what we're discussing in</v>

00:27:02.960 --> 00:27:06.960
<v Speaker 2>this episode, at least part of that framework, the part that specifically</v>

00:27:06.960 --> 00:27:08.720
<v Speaker 2>deals with patriarchy.</v>

00:27:09.200 --> 00:27:09.440
Yeah,

00:27:09.440 --> 00:27:13.280
<v Speaker 3>I think the perfect example shortly after Genesis 9 of that sort</v>

00:27:13.280 --> 00:27:15.840
<v Speaker 3>of patriarch is in Genesis fourteen.</v>

00:27:15.840 --> 00:27:19.120
<v Speaker 3>Shortly after Abram is called by God.</v>

00:27:19.120 --> 00:27:21.840
<v Speaker 3>It's recorded in in Genesis fourteen.</v>

00:27:21.840 --> 00:27:25.680
<v Speaker 3>When Abram heard that his kinsmen had been taken captive, he led</v>

00:27:25.680 --> 00:27:29.280
<v Speaker 3>forth his trained men born in his house, three hundred eighteen of</v>

00:27:29.280 --> 00:27:32.400
<v Speaker 3>them, and went and pursued as far as Dan, and he divided</v>

00:27:32.400 --> 00:27:35.840
<v Speaker 3>his forces against them by night, he and his servants, and defeated</v>

00:27:35.840 --> 00:27:39.280
<v Speaker 3>them and pursued them to Hobah, the north of Damascus.</v>

00:27:39.280 --> 00:27:42.080
<v Speaker 3>Then he brought back all the possessions, and also brought back his</v>

00:27:42.080 --> 00:27:46.000
<v Speaker 3>kinsmen Lot, with his possessions and the women and the people.</v>

00:27:46.000 --> 00:27:49.680
<v Speaker 3>So Abram, before he had any children of his own, in his</v>

00:27:49.680 --> 00:27:52.880
<v Speaker 3>household, his his in his house.</v>

00:27:52.880 --> 00:27:55.040
<v Speaker 3>He had a standing army.</v>

00:27:55.040 --> 00:27:59.680
<v Speaker 3>He had three hundred and eighteen trained men suitable for combat, and</v>

00:27:59.680 --> 00:28:00.720
<v Speaker 3>he prevailed.</v>

00:28:00.720 --> 00:28:02.560
<v Speaker 3>And how did he what did he do?</v>

00:28:02.560 --> 00:28:04.320
<v Speaker 3>He went and rescued Lot.</v>

00:28:04.320 --> 00:28:10.800
<v Speaker 3>He rescued his relative and his relative's family and their possessions.</v>

00:28:10.800 --> 00:28:14.080
<v Speaker 3>He was a king, as Corey just said.</v>

00:28:14.080 --> 00:28:17.360
<v Speaker 3>He was a patriarch, a small one at that time, you know,</v>

00:28:17.360 --> 00:28:20.400
<v Speaker 3>kingship, by whatever name, you don't have to call him a king,</v>

00:28:20.400 --> 00:28:24.960
<v Speaker 3>and he certainly wasn't called a king, but functionally, that's what's going</v>

00:28:24.960 --> 00:28:25.840
<v Speaker 3>on there.</v>

00:28:25.840 --> 00:28:29.520
<v Speaker 3>Because again, to arcane back to some of the libertarian val uh</v>

00:28:29.600 --> 00:28:35.120
<v Speaker 3>concepts that can be valuable, there's the notion within libertarianism of there</v>

00:28:35.120 --> 00:28:36.480
<v Speaker 3>are two different kinds of anarchy.</v>

00:28:36.480 --> 00:28:39.760
<v Speaker 3>There's the kind of anarchy that that Corey just described briefly where</v>

00:28:39.840 --> 00:28:44.000
<v Speaker 3>you basically have lawlessness within a place.</v>

00:28:44.000 --> 00:28:49.280
<v Speaker 3>The libertarian conception where it's not necessarily seen as evil per se,</v>

00:28:49.280 --> 00:28:51.520
<v Speaker 3>I'm not saying I agree with this, I'm just giving a sense</v>

00:28:51.520 --> 00:28:53.200
<v Speaker 3>of scope, is that</v>

00:28:54.400 --> 00:28:59.280
<v Speaker 3>to Two entities may exist in anarchy with regard to each other</v>

00:28:59.280 --> 00:29:01.040
<v Speaker 3>if there's no one above them.</v>

00:29:01.040 --> 00:29:05.600
<v Speaker 3>So Abram existed in a state of anarchy relative to his neighbors</v>

00:29:05.680 --> 00:29:07.280
<v Speaker 3>because he didn't report to anyone.</v>

00:29:07.280 --> 00:29:08.640
<v Speaker 3>There was no king over him.</v>

00:29:08.640 --> 00:29:12.160
<v Speaker 3>He answered to God, as his neighbors did, whether they were godly</v>

00:29:12.160 --> 00:29:12.800
<v Speaker 3>or not.</v>

00:29:12.800 --> 00:29:15.440
<v Speaker 3>You know, and that's a separate question do we answer in this</v>

00:29:15.440 --> 00:29:16.560
<v Speaker 3>life or the next?</v>

00:29:16.560 --> 00:29:19.920
<v Speaker 3>God was speaking directly to Abram, but even if he hadn't been,</v>

00:29:19.920 --> 00:29:23.040
<v Speaker 3>even if Abram were not a believer, he would still be entirely</v>

00:29:23.040 --> 00:29:27.440
<v Speaker 3>permitted to have a standing Arby and to go rescue his relatives</v>

00:29:27.440 --> 00:29:30.560
<v Speaker 3>from neighbors who harmed them.</v>

00:29:30.560 --> 00:29:34.320
<v Speaker 3>So that that notion of anarchy where one one man and another</v>

00:29:34.320 --> 00:29:37.600
<v Speaker 3>man don't have anyone above them is</v>

00:29:38.880 --> 00:29:43.120
<v Speaker 3>one of the aspects that we have to deal with as human</v>

00:29:43.120 --> 00:29:46.960
<v Speaker 3>groups. Is there someone is there someone who's a tiebreaker?</v>

00:29:46.960 --> 00:29:51.200
<v Speaker 3>You know, in the twentieth century this was the reason that evil</v>

00:29:51.200 --> 00:29:54.720
<v Speaker 3>men created the Leave League of Nations and then created the United</v>

00:29:54.720 --> 00:29:57.360
<v Speaker 3>Nations to say ah yes there will be an end of war</v>

00:29:57.520 --> 00:30:00.560
<v Speaker 3>and we will have this deliberative body, and it's going to decide</v>

00:30:00.560 --> 00:30:03.840
<v Speaker 3>winners and losers, and anyone who steps out of line with the</v>

00:30:03.840 --> 00:30:09.120
<v Speaker 3>international norms is to be punished globally by all of us collectively</v>

00:30:09.120 --> 00:30:11.840
<v Speaker 3>voting as nations.</v>

00:30:11.840 --> 00:30:15.680
<v Speaker 3>If everyone were Christian, maybe some form of that could work, but</v>

00:30:15.680 --> 00:30:17.840
<v Speaker 3>when you have a bunch of pagans or even one pagan in</v>

00:30:17.840 --> 00:30:24.240
<v Speaker 3>the mix, when you're voting on how to deal with misbehaving neighbors,</v>

00:30:24.240 --> 00:30:26.480
<v Speaker 3>things are necessarily going to go wrong.</v>

00:30:26.480 --> 00:30:31.600
<v Speaker 3>So So it's just worth noting that God never condemns this.</v>

00:30:31.600 --> 00:30:33.200
<v Speaker 3>Abram has a standing army.</v>

00:30:33.200 --> 00:30:36.400
<v Speaker 3>He is king unto himself, and it's never condemned.</v>

00:30:36.400 --> 00:30:37.920
<v Speaker 3>That is not an argument from silence.</v>

00:30:37.920 --> 00:30:39.200
<v Speaker 3>It was it was licit.</v>

00:30:39.200 --> 00:30:43.120
<v Speaker 3>This is an example of a godly man, a godly patriarch doing</v>

00:30:43.120 --> 00:30:44.560
<v Speaker 3>that which is his duty.</v>

00:30:44.560 --> 00:30:46.880
<v Speaker 3>And in this case, his duty was to get a bunch of</v>

00:30:46.880 --> 00:30:51.280
<v Speaker 3>armed guys together and go kill the people who harmed his relatives.</v>

00:30:51.440 --> 00:30:53.120
<v Speaker 3>Literally godly.</v>

00:30:53.120 --> 00:30:58.320
<v Speaker 3>There's no place for that in the current political structures, again, because</v>

00:30:58.320 --> 00:31:05.120
<v Speaker 3>of the geographic monopoly of violence, but in the situation where such</v>

00:31:06.880 --> 00:31:11.920
<v Speaker 3>structures devolve where where governments crumble, these duties remain.</v>

00:31:11.920 --> 00:31:16.720
<v Speaker 3>So whether Abram petitions the court to say, This guy hurt my</v>

00:31:16.720 --> 00:31:19.600
<v Speaker 3>neighbor, we need to do something about it, or if there's no</v>

00:31:19.600 --> 00:31:22.480
<v Speaker 3>court to appeal to, or perhaps in the case where the court</v>

00:31:22.480 --> 00:31:26.000
<v Speaker 3>won't do anything, he may still have a moral duty, in fact</v>

00:31:26.080 --> 00:31:28.480
<v Speaker 3>does have a moral duty to do exactly what he did in</v>

00:31:28.480 --> 00:31:29.520
<v Speaker 3>Genesis fourteen.</v>

00:31:29.520 --> 00:31:34.240
<v Speaker 3>So this is one of those small examples of this is godly</v>

00:31:34.480 --> 00:31:36.800
<v Speaker 3>government. This is this is governance.</v>

00:31:36.800 --> 00:31:41.520
<v Speaker 3>There was no government in the sense of voting or you know</v>

00:31:41.840 --> 00:31:44.000
<v Speaker 3>rallies or consent.</v>

00:31:44.240 --> 00:31:48.240
<v Speaker 3>It was the patriarch, blessed by God, and those under him, as</v>

00:31:48.240 --> 00:31:51.040
<v Speaker 3>we discussed in the episode we did a while ago on slavery.</v>

00:31:51.200 --> 00:31:53.760
<v Speaker 3>If you were Abram's slave, you were blessed.</v>

00:31:53.760 --> 00:31:55.520
<v Speaker 3>You know, the we're talking about his household.</v>

00:31:55.520 --> 00:31:57.200
<v Speaker 3>Again, he had he had no kids yet.</v>

00:31:57.200 --> 00:32:01.200
<v Speaker 3>His household, the the these were relatives and these were slaves, these</v>

00:32:01.200 --> 00:32:03.760
<v Speaker 3>were men under him whom he owned.</v>

00:32:03.760 --> 00:32:07.200
<v Speaker 3>They were blessed to be owned by Abram because he was a</v>

00:32:07.200 --> 00:32:08.480
<v Speaker 3>godly man.</v>

00:32:08.480 --> 00:32:12.800
<v Speaker 3>And so as as their king, everything that he did should be</v>

00:32:12.800 --> 00:32:14.160
<v Speaker 3>to their benefit.</v>

00:32:14.160 --> 00:32:17.200
<v Speaker 3>That's the duty, and that's a fundamental part of this, is that</v>

00:32:17.200 --> 00:32:21.440
<v Speaker 3>there's duty up and down the chain when you have someone in</v>

00:32:21.440 --> 00:32:25.760
<v Speaker 3>any sort of autocratic position because the man that doesn't answer to</v>

00:32:26.080 --> 00:32:30.080
<v Speaker 3>you still answers to God, which is something that God makes clear</v>

00:32:30.080 --> 00:32:34.160
<v Speaker 3>in the New Testament when He's talking about slaves and masters, saying,</v>

00:32:34.160 --> 00:32:38.320
<v Speaker 3>Masters, you too have a master in heaven, so treat your slaves</v>

00:32:38.320 --> 00:32:42.080
<v Speaker 3>well, because you will answer to me, not in this life, but</v>

00:32:42.080 --> 00:32:43.360
<v Speaker 3>in the next.</v>

00:32:43.360 --> 00:32:47.440
<v Speaker 2>When it comes to the duties of a good government, a godly</v>

00:32:47.440 --> 00:32:52.480
<v Speaker 2>government, what do mention Genesis nine six, the requirement of</v>

00:32:53.360 --> 00:32:58.320
<v Speaker 2>not only having a death penalty, but actually enforcing the death penalty,</v>

00:32:58.320 --> 00:33:01.200
<v Speaker 2>which it's that latter one that tends to be a problem these</v>

00:33:01.200 --> 00:33:02.960
<v Speaker 2>days for certain countries.</v>

00:33:04.800 --> 00:33:07.360
<v Speaker 2>We also have Romans 13.</v>

00:33:07.360 --> 00:33:10.880
<v Speaker 2>We will get to that perhaps a little bit in this episode,</v>

00:33:10.880 --> 00:33:16.400
<v Speaker 2>but that probably fits better in a future episode for various reasons.</v>

00:33:16.400 --> 00:33:20.960
<v Speaker 2>But one of the core points to make with regard to the</v>

00:33:20.960 --> 00:33:25.680
<v Speaker 2>duties of a godly government is that the entirety of the second</v>

00:33:25.680 --> 00:33:31.200
<v Speaker 2>table of the Ten Commandments is about interacting with our neighbors in</v>

00:33:31.840 --> 00:33:33.680
<v Speaker 2>this life.</v>

00:33:33.680 --> 00:33:38.000
<v Speaker 2>And those are the duties, not only of individuals, but also of</v>

00:33:38.000 --> 00:33:42.160
<v Speaker 2>a godly prince, or king, or whatever title he happens to have</v>

00:33:44.240 --> 00:33:48.560
<v Speaker 2>Because each one of those commandments four through ten</v>

00:33:49.920 --> 00:33:57.120
<v Speaker 2>contains within it various duties for the individual and for the government.</v>

00:33:57.600 --> 00:34:00.640
<v Speaker 2>Because for many of these the government should have laws against these</v>

00:34:00.640 --> 00:34:04.880
<v Speaker 2>on the books, so these should be transposed, to use a technical</v>

00:34:04.880 --> 00:34:08.000
<v Speaker 2>term, from the moral law into the positive law.</v>

00:34:08.320 --> 00:34:12.320
<v Speaker 2>The moral law is the eternal law that flows from God's nature,</v>

00:34:12.320 --> 00:34:15.520
<v Speaker 2>it is unchanging.</v>

00:34:15.520 --> 00:34:18.400
<v Speaker 2>It is ultimately true.</v>

00:34:18.400 --> 00:34:24.000
<v Speaker 2>The positive law is the written law of a given political entity.</v>

00:34:24.000 --> 00:34:26.560
<v Speaker 2>And that's all of the various laws.</v>

00:34:26.560 --> 00:34:28.480
<v Speaker 2>It's not just the moral laws.</v>

00:34:28.480 --> 00:34:31.520
<v Speaker 2>So it's not just the laws against murder, it's also parking tickets</v>

00:34:31.600 --> 00:34:32.480
<v Speaker 2>and all of that.</v>

00:34:32.480 --> 00:34:36.640
<v Speaker 2>But in this case it's transposing the moral law into the positive</v>

00:34:36.640 --> 00:34:41.200
<v Speaker 2>law, but they're still moral laws just in the lowercase M sense,</v>

00:34:41.200 --> 00:34:44.240
<v Speaker 2>because they deal with morality.</v>

00:34:44.240 --> 00:34:47.440
<v Speaker 2>Whereas a parking ticket isn't really a moral issue.</v>

00:34:47.840 --> 00:34:50.880
<v Speaker 2>It's just a matter of whether or not you could find.</v>

00:34:50.880 --> 00:34:56.480
<v Speaker 2>But obviously we understand some of them are very clearly issues of</v>

00:34:56.480 --> 00:35:00.320
<v Speaker 2>morality that should be addressed by the government.</v>

00:35:00.320 --> 00:35:03.280
<v Speaker 2>Because the fifth commandment, thou shalt not murder.</v>

00:35:03.280 --> 00:35:08.320
<v Speaker 2>Well obviously the government, as we've discussed already, has to have laws</v>

00:35:08.320 --> 00:35:12.800
<v Speaker 2>against murder and has to prosecute and punish murderers.</v>

00:35:12.800 --> 00:35:15.920
<v Speaker 2>But the government should also ban adultery.</v>

00:35:15.920 --> 00:35:19.920
<v Speaker 2>We used to have those laws on the books, because we used</v>

00:35:19.920 --> 00:35:25.280
<v Speaker 2>to have, relatively speaking, Christian government, in many places in the West.</v>

00:35:25.280 --> 00:35:29.280
<v Speaker 2>Those laws, even where they exist now, are typically not enforced, the</v>

00:35:29.600 --> 00:35:33.200
<v Speaker 2>one possible exception might be the military where that is still a</v>

00:35:33.200 --> 00:35:38.320
<v Speaker 2>crime. Which is an interesting note, but that's just historical reasons it's</v>

00:35:38.320 --> 00:35:40.080
<v Speaker 2>played out that way.</v>

00:35:40.960 --> 00:35:44.800
<v Speaker 2>We also mentioned the problems in certain big cities.</v>

00:35:44.800 --> 00:35:46.560
<v Speaker 2>Well, that's the seventh commandment.</v>

00:35:46.560 --> 00:35:48.400
<v Speaker 2>Thou shalt not steal.</v>

00:35:48.400 --> 00:35:53.280
<v Speaker 2>The government has a duty to punish thieves.</v>

00:35:53.280 --> 00:35:57.680
<v Speaker 2>Because the government has a duty with regard to each one of</v>

00:35:57.680 --> 00:36:00.320
<v Speaker 2>these commandments, because these are moral law.</v>

00:36:00.320 --> 00:36:05.040
<v Speaker 2>These are the unchanging will because they flow from the unchanging nature</v>

00:36:05.040 --> 00:36:06.400
<v Speaker 2>of God.</v>

00:36:06.400 --> 00:36:10.240
<v Speaker 2>A government that does not enforce these, a government that does not</v>

00:36:10.240 --> 00:36:13.840
<v Speaker 2>uphold these, is not a legitimate government.</v>

00:36:13.840 --> 00:36:15.200
<v Speaker 2>That is the Christian position.</v>

00:36:16.160 --> 00:36:19.600
<v Speaker 2>And so if you have a government that's decided, well, we won't</v>

00:36:19.600 --> 00:36:25.280
<v Speaker 2>prosecute theft, in so far as that government no longer prosecutes theft,</v>

00:36:25.280 --> 00:36:28.400
<v Speaker 2>that government is to that degree illegitimate.</v>

00:36:28.400 --> 00:36:31.680
<v Speaker 2>Now, of course, that raises a lot of other questions, and we</v>

00:36:31.680 --> 00:36:34.000
<v Speaker 2>will be getting to some of those in a future episode because</v>

00:36:34.000 --> 00:36:38.720
<v Speaker 2>they're beyond the scope of this introductory episode.</v>

00:36:38.720 --> 00:36:42.080
<v Speaker 2>These are issues that Christians must consider.</v>

00:36:42.080 --> 00:36:43.840
<v Speaker 2>These are not irrelevant matters.</v>

00:36:43.840 --> 00:36:46.640
<v Speaker 2>This is not something you just oh well that's politics and I</v>

00:36:46.640 --> 00:36:48.720
<v Speaker 2>can ignore that and just focus on.</v>

00:36:48.720 --> 00:36:53.600
<v Speaker 2>No, you do not get to do that, particularly as a man.</v>

00:36:53.600 --> 00:36:58.080
<v Speaker 2>Because part of your duty is caring for your family, and part</v>

00:36:58.080 --> 00:37:01.920
<v Speaker 2>of the way you do that is understanding these issues and understanding</v>

00:37:01.920 --> 00:37:04.320
<v Speaker 2>what is going on in the world.</v>

00:37:05.200 --> 00:37:09.520
<v Speaker 2>Now we mentioned earlier a question, sort of a foundational question for</v>

00:37:09.520 --> 00:37:13.040
<v Speaker 2>this what is a good government?</v>

00:37:13.040 --> 00:37:16.960
<v Speaker 2>Well one of the things that a good government is, and I</v>

00:37:16.960 --> 00:37:20.480
<v Speaker 2>think this is a a good metric for assessing a government, is</v>

00:37:20.480 --> 00:37:24.960
<v Speaker 2>that a good government sort of fades into the background.</v>

00:37:24.960 --> 00:37:28.080
<v Speaker 2>Because if you have a good government, it's kind of like having</v>

00:37:28.080 --> 00:37:30.400
<v Speaker 2>a good foundation for your house.</v>

00:37:30.400 --> 00:37:34.000
<v Speaker 2>If you have a good solid foundation for your house, you never</v>

00:37:34.000 --> 00:37:35.760
<v Speaker 2>have to think about it.</v>

00:37:35.760 --> 00:37:39.200
<v Speaker 2>The only time you really have to think about your foundation is</v>

00:37:39.200 --> 00:37:42.480
<v Speaker 2>when there's a problem, and you have to really think about it</v>

00:37:42.480 --> 00:37:44.960
<v Speaker 2>when there's a serious problem.</v>

00:37:44.960 --> 00:37:47.840
<v Speaker 2>Governments are the same way to a certain degree.</v>

00:37:47.840 --> 00:37:51.120
<v Speaker 2>Yes, if you have a king and a royal family and all</v>

00:37:51.120 --> 00:37:56.080
<v Speaker 2>that, you'll have coronations and celebrations and those things.</v>

00:37:56.080 --> 00:38:00.160
<v Speaker 2>But by and large, a functional government is going to provide that</v>

00:38:00.160 --> 00:38:06.480
<v Speaker 2>foundation on which you can live your life, but otherwise not be</v>

00:38:06.560 --> 00:38:09.360
<v Speaker 2>something about which you have to concern yourself.</v>

00:38:09.360 --> 00:38:13.280
<v Speaker 2>If you find that you're having to concern yourself for constantly about</v>

00:38:13.280 --> 00:38:17.760
<v Speaker 2>the government, it's probably a fairly good indicator that the government is</v>

00:38:17.760 --> 00:38:21.200
<v Speaker 2>not behaving as a Christian government would behave.</v>

00:38:21.680 --> 00:38:25.600
<v Speaker 3>On the subject of Romans thirteen, we will link in the show</v>

00:38:25.600 --> 00:38:30.400
<v Speaker 3>notes a three-part series from the Godestines crowd.</v>

00:38:30.400 --> 00:38:33.520
<v Speaker 3>Uh Pastor David Ramirez did a great three part series.</v>

00:38:33.520 --> 00:38:37.280
<v Speaker 3>It's about three hours in total on Romans 13 about two years</v>

00:38:37.280 --> 00:38:43.520
<v Speaker 3>ago. So this was post-COVID, you know, lockdowns and masking and churches</v>

00:38:43.520 --> 00:38:49.120
<v Speaker 3>being closed forcibly, in some cases churches being closed voluntarily.</v>

00:38:49.120 --> 00:38:54.400
<v Speaker 3>He does a great job going through some of these questions.</v>

00:38:54.400 --> 00:38:59.600
<v Speaker 3>And he addresses what does a Romans thirteen government look like and</v>

00:38:59.600 --> 00:39:02.400
<v Speaker 3>what does Romans thirteen obedience look like.</v>

00:39:02.400 --> 00:39:04.640
<v Speaker 3>So we're as Corey said, we're not going to get into that</v>

00:39:04.640 --> 00:39:06.800
<v Speaker 3>today. We may touch on it some point in the future.</v>

00:39:07.040 --> 00:39:09.280
<v Speaker 3>The Goddess Dean's crowd did a great job.</v>

00:39:09.280 --> 00:39:11.200
<v Speaker 3>I I truly commend that.</v>

00:39:11.200 --> 00:39:15.600
<v Speaker 3>Especially lately I've seen quite a few questions on Twitter of people</v>

00:39:15.600 --> 00:39:17.040
<v Speaker 3>bringing up some of these subjects.</v>

00:39:17.040 --> 00:39:18.800
<v Speaker 3>You know, it's it's in the news now.</v>

00:39:18.800 --> 00:39:22.560
<v Speaker 3>You know, the they may be inventing another COVID scare.</v>

00:39:22.560 --> 00:39:25.360
<v Speaker 3>They may be trying to lock us in our homes again.</v>

00:39:25.360 --> 00:39:30.000
<v Speaker 3>And so we saw this happen a couple years ago, and most</v>

00:39:30.160 --> 00:39:32.720
<v Speaker 3>people went along to some degree, you know, early on, no one</v>

00:39:32.720 --> 00:39:33.920
<v Speaker 3>knew what was going on.</v>

00:39:33.920 --> 00:39:35.680
<v Speaker 3>Even if you thought you knew, you didn't know.</v>

00:39:35.680 --> 00:39:36.640
<v Speaker 3>You could speculate.</v>

00:39:36.640 --> 00:39:38.960
<v Speaker 3>If you turned out to be right, congratulations, you you had a</v>

00:39:38.960 --> 00:39:40.000
<v Speaker 3>great gut.</v>

00:39:40.000 --> 00:39:42.560
<v Speaker 3>If you went along with it and then you really later realized</v>

00:39:42.560 --> 00:39:46.080
<v Speaker 3>that was crap, that was we were lied to, we were abused.</v>

00:39:46.080 --> 00:39:50.160
<v Speaker 3>A lot more people today have decided I'm not doing that again.</v>

00:39:50.160 --> 00:39:54.560
<v Speaker 3>But as Christians, we still have to grapple with the entirely necessary</v>

00:39:54.720 --> 00:40:00.000
<v Speaker 3>moral question: how do we as Christians live in a society?</v>

00:40:00.000 --> 00:40:02.240
<v Speaker 3>How do how do we live under a government?</v>

00:40:02.320 --> 00:40:05.200
<v Speaker 3>They may be acting evilly.</v>

00:40:05.200 --> 00:40:06.960
<v Speaker 3>What is the Christian response?</v>

00:40:07.280 --> 00:40:09.120
<v Speaker 3>what is the what is permissible?</v>

00:40:09.120 --> 00:40:10.160
<v Speaker 3>What is necessary?</v>

00:40:10.160 --> 00:40:12.800
<v Speaker 3>So Pastor Ramirez does a great judge going over that.</v>

00:40:12.960 --> 00:40:13.920
<v Speaker 3>We'll link those.</v>

00:40:13.920 --> 00:40:14.960
<v Speaker 3>Please go listen to them.</v>

00:40:14.960 --> 00:40:16.960
<v Speaker 3>I I can't recommend them highly enough.</v>

00:40:16.960 --> 00:40:18.000
<v Speaker 3>I need to go listen to them.</v>

00:40:18.000 --> 00:40:21.200
<v Speaker 3>I've recommended it too a few times in the last couple weeks,</v>

00:40:21.200 --> 00:40:23.120
<v Speaker 3>but it's very much a live issue.</v>

00:40:23.120 --> 00:40:26.400
<v Speaker 3>And Again, that's part of why we're tackling the subject of a</v>

00:40:26.400 --> 00:40:30.400
<v Speaker 3>legitimacy of government, because although we're not here to make any particular</v>

00:40:30.400 --> 00:40:35.440
<v Speaker 3>claims about the state of the United States, I think that if</v>

00:40:35.440 --> 00:40:40.560
<v Speaker 3>you think that the 2020 election was stolen, which I do, you</v>

00:40:40.560 --> 00:40:43.280
<v Speaker 3>can't possibly think that the same thing is not going to occur</v>

00:40:43.280 --> 00:40:44.560
<v Speaker 3>in 2024.</v>

00:40:44.560 --> 00:40:48.400
<v Speaker 3>And so as a pragmatic matter, we have to, as individuals and</v>

00:40:48.400 --> 00:40:53.760
<v Speaker 3>as Christians, work through what are the implications as things continue to</v>

00:40:53.760 --> 00:40:55.520
<v Speaker 3>devolve as they seem to me.</v>

00:40:55.520 --> 00:40:59.280
<v Speaker 3>If men are going to be lawless while claiming to be the</v>

00:40:59.280 --> 00:41:02.160
<v Speaker 3>law, where are those lines?</v>

00:41:02.160 --> 00:41:03.600
<v Speaker 3>We're not going to give you those lines.</v>

00:41:03.600 --> 00:41:05.920
<v Speaker 3>We're just going to talk about what does God say in Scripture</v>

00:41:06.080 --> 00:41:08.000
<v Speaker 3>about what it should look like.</v>

00:41:08.000 --> 00:41:12.640
<v Speaker 3>And each man, as Corey said, each father must examine Scripture and</v>

00:41:12.640 --> 00:41:17.360
<v Speaker 3>examine his conscience and determine what am I obligated to God to</v>

00:41:17.360 --> 00:41:20.560
<v Speaker 3>do, even in the face of what men say to do?</v>

00:41:20.560 --> 00:41:23.600
<v Speaker 3>This is a this is a question that goes back through the</v>

00:41:23.600 --> 00:41:25.360
<v Speaker 3>Old Testament and the New Testament.</v>

00:41:25.360 --> 00:41:30.880
<v Speaker 3>There are many cases where the rightful ruler commanded evil, and the</v>

00:41:30.880 --> 00:41:33.600
<v Speaker 3>believers were forbidden from doing the evil.</v>

00:41:33.600 --> 00:41:36.320
<v Speaker 3>And evil is not necessarily simply an act, it can be the</v>

00:41:36.320 --> 00:41:38.000
<v Speaker 3>omission of an act as well.</v>

00:41:38.000 --> 00:41:40.720
<v Speaker 3>It is evil not to go to church.</v>

00:41:40.720 --> 00:41:42.000
<v Speaker 3>If you're forbidden to go to church,</v>

00:41:42.960 --> 00:41:44.880
<v Speaker 3>that is evil.</v>

00:41:44.880 --> 00:41:45.200
<v Speaker 3>So</v>

00:41:46.160 --> 00:41:50.160
<v Speaker 3>there these are live issues, and we're not gonna we never want</v>

00:41:50.160 --> 00:41:51.840
<v Speaker 3>to be the guys who are trying to pretend to give a</v>

00:41:51.840 --> 00:41:56.240
<v Speaker 3>roadmap where a couple of random podcasters, but Christians should always be</v>

00:41:56.240 --> 00:41:58.880
<v Speaker 3>thinking about these things and we want to try to root these</v>

00:41:58.880 --> 00:42:01.440
<v Speaker 3>conversations in scripture because</v>

00:42:02.320 --> 00:42:07.840
<v Speaker 3>since these are political discussions, a lot of the questions very easily</v>

00:42:07.840 --> 00:42:10.800
<v Speaker 3>get derailed into the pragmatic.</v>

00:42:10.800 --> 00:42:13.120
<v Speaker 3>And again, as I said earlier, it goes back into, well, I</v>

00:42:13.120 --> 00:42:15.760
<v Speaker 3>want to be an RX or I want to be a minarchist</v>

00:42:15.840 --> 00:42:17.920
<v Speaker 3>or I wanna be you know a fascist.</v>

00:42:17.920 --> 00:42:19.280
<v Speaker 3>I want to be a communist.</v>

00:42:19.280 --> 00:42:22.800
<v Speaker 3>Whatever you think is going to be the best solution, if you're</v>

00:42:22.800 --> 00:42:25.920
<v Speaker 3>only talking about it pragmatically and talking about just kind of moving</v>

00:42:25.920 --> 00:42:30.880
<v Speaker 3>pieces around the board and you're ignoring ignoring the supernatural, the the</v>

00:42:30.880 --> 00:42:33.840
<v Speaker 3>fact that there is a divine element to this, you're going to</v>

00:42:34.320 --> 00:42:36.160
<v Speaker 3>fall into error.</v>

00:42:36.160 --> 00:42:36.480
<v Speaker 3>And</v>

00:42:38.080 --> 00:42:42.480
<v Speaker 3>I think as we wind through some of the final good examples</v>

00:42:42.480 --> 00:42:46.640
<v Speaker 3>in scripture of what godly governance looks like, it's important just to</v>

00:42:46.640 --> 00:42:49.120
<v Speaker 3>mention Moses and Joshua.</v>

00:42:49.120 --> 00:42:52.000
<v Speaker 3>These were men who were similar to Abram and to Noah and</v>

00:42:52.160 --> 00:42:55.520
<v Speaker 3>Adam. They were effectively autocrats.</v>

00:42:55.520 --> 00:42:58.400
<v Speaker 3>They were in charge of their people.</v>

00:42:58.400 --> 00:43:01.120
<v Speaker 3>They were in charge because God put them in charge and God</v>

00:43:01.120 --> 00:43:03.520
<v Speaker 3>spoke to them directly.</v>

00:43:03.520 --> 00:43:07.200
<v Speaker 3>And this is one of the crucial points that I hope we</v>

00:43:07.200 --> 00:43:09.920
<v Speaker 3>can get across in this episode to everyone is that</v>

00:43:11.360 --> 00:43:14.960
<v Speaker 3>The question comes up: well, they had theocracy in the Old Testament,</v>

00:43:14.960 --> 00:43:18.080
<v Speaker 3>but God doesn't talk to us anymore, so we can't have a</v>

00:43:18.080 --> 00:43:20.880
<v Speaker 3>theocracy, so we have to have something different.</v>

00:43:20.880 --> 00:43:21.200
<v Speaker 3>And</v>

00:43:22.160 --> 00:43:26.160
<v Speaker 3>I think that's a crucial error to make.</v>

00:43:26.160 --> 00:43:30.080
<v Speaker 3>I think it misconstrues what was actually going on in the Old</v>

00:43:30.080 --> 00:43:32.960
<v Speaker 3>Testament with regard to what goes on today.</v>

00:43:32.960 --> 00:43:36.560
<v Speaker 3>In the Old Testament, the patriarchs spoke directly to God.</v>

00:43:36.560 --> 00:43:38.880
<v Speaker 3>God has never spoken directly to me.</v>

00:43:38.880 --> 00:43:42.160
<v Speaker 3>I don't hear voices, I don't have dreams or visions.</v>

00:43:42.160 --> 00:43:44.640
<v Speaker 3>God speaks to me in scripture.</v>

00:43:44.640 --> 00:43:48.640
<v Speaker 3>He speaks to you in scripture and in faithful preaching from a</v>

00:43:48.640 --> 00:43:52.800
<v Speaker 3>someone who's illicit to be giving that sort of preaching.</v>

00:43:52.800 --> 00:43:56.560
<v Speaker 3>So God does speak today, but he speaks through his word, which</v>

00:43:56.560 --> 00:43:58.640
<v Speaker 3>is given to us in scripture.</v>

00:43:58.640 --> 00:44:02.240
<v Speaker 3>And I think the crucial distinction when we're looking back at the</v>

00:44:02.240 --> 00:44:05.760
<v Speaker 3>Old Testament Testament, where we had these prophets and patriarchs who spoke</v>

00:44:05.760 --> 00:44:08.400
<v Speaker 3>directly to God.</v>

00:44:08.400 --> 00:44:12.000
<v Speaker 3>I think that it's important to remember that that was necessary because</v>

00:44:12.000 --> 00:44:15.440
<v Speaker 3>they did not have the Holy Spirit, not as it was given</v>

00:44:15.440 --> 00:44:17.040
<v Speaker 3>at Pentecost.</v>

00:44:17.200 --> 00:44:21.040
<v Speaker 3>Since Pentecost, all believers are given the Holy Spirit.</v>

00:44:21.040 --> 00:44:23.200
<v Speaker 3>It comes to us by the Word, it comes to us by</v>

00:44:23.200 --> 00:44:24.640
<v Speaker 3>the by baptism.</v>

00:44:24.640 --> 00:44:28.160
<v Speaker 3>That's how God gives the Holy Spirit to believers to make them</v>

00:44:28.160 --> 00:44:30.240
<v Speaker 3>believers.</v>

00:44:30.240 --> 00:44:30.480
As

00:44:30.480 --> 00:44:33.840
<v Speaker 2>far as political roadmaps go, I'm certainly not going to give one</v>

00:44:33.840 --> 00:44:37.280
<v Speaker 2>here, but I won't say that I would never give one elsewhere.</v>

00:44:37.280 --> 00:44:41.520
<v Speaker 2>But that's not the point of this podcast, it's not the point,</v>

00:44:41.520 --> 00:44:45.440
<v Speaker 2>certainly, of this episode.</v>

00:44:45.440 --> 00:44:49.680
<v Speaker 2>I do think it is likely that we will get into Romans</v>

00:44:49.680 --> 00:44:54.880
<v Speaker 2>thirteen in some future episode, although I also recommend the podcast that</v>

00:44:54.880 --> 00:44:58.160
<v Speaker 2>will be in the show notes because it covers the topic quite</v>

00:44:58.160 --> 00:45:01.280
<v Speaker 2>well. But one of the reasons that I think that we will</v>

00:45:01.600 --> 00:45:06.320
<v Speaker 2>get into it is because from the Lutheran tradition we have a</v>

00:45:06.320 --> 00:45:13.520
<v Speaker 2>particular particularly strong case already laid out for us with regard to</v>

00:45:14.480 --> 00:45:20.560
<v Speaker 2>issues of a tyrannical sovereign, of a tyrannical government, of a prince</v>

00:45:20.560 --> 00:45:24.480
<v Speaker 2>who may no longer be a legitimate prince.</v>

00:45:24.480 --> 00:45:26.960
<v Speaker 2>And that is called the Magdeburg Confession.</v>

00:45:26.960 --> 00:45:28.640
<v Speaker 2>I'll put that in the show notes as well.</v>

00:45:28.640 --> 00:45:30.400
<v Speaker 2>I'm not going to bury the lead.</v>

00:45:30.400 --> 00:45:33.040
<v Speaker 2>If you want to read it before we get to the episode,</v>

00:45:33.040 --> 00:45:37.040
<v Speaker 2>by all means it's great to have the background.</v>

00:45:37.040 --> 00:45:40.800
<v Speaker 2>We won't go over the specifics here because that's for a future</v>

00:45:40.800 --> 00:45:47.760
<v Speaker 2>time. But on the topic of theocracy, I think the modern conception</v>

00:45:48.320 --> 00:45:52.880
<v Speaker 2>of theocracy is often deeply mistaken.</v>

00:45:52.880 --> 00:45:59.120
<v Speaker 2>Because when you mention theocracy, most modern minds are immediately going to</v>

00:45:59.120 --> 00:45:59.760
<v Speaker 2>turn to</v>

00:46:00.640 --> 00:46:05.520
<v Speaker 2>men in funny hats and long robes making pronouncements in the name</v>

00:46:05.520 --> 00:46:10.880
<v Speaker 2>of God and ruling as if they are basically an avatar of</v>

00:46:10.880 --> 00:46:11.600
<v Speaker 2>God.</v>

00:46:12.640 --> 00:46:17.600
<v Speaker 2>And that's just not what theocracy in Scripture was.</v>

00:46:17.600 --> 00:46:20.560
<v Speaker 2>It may have been in some other parts of the world.</v>

00:46:20.560 --> 00:46:24.320
<v Speaker 2>And it's certainly not what we mean if we call something theocratic</v>

00:46:24.960 --> 00:46:28.720
<v Speaker 2>and I would use that term more than theocracy, I would say</v>

00:46:28.720 --> 00:46:35.120
<v Speaker 2>theocratic, because I think theocratic is a proper way to describe to</v>

00:46:36.960 --> 00:46:44.080
<v Speaker 2>add to the description of another system because theocracy isn't properly</v>

00:46:44.080 --> 00:46:46.640
<v Speaker 2>a system of government.</v>

00:46:46.640 --> 00:46:49.680
<v Speaker 2>Now you can have a theocratic government, so you can have a</v>

00:46:49.680 --> 00:46:54.560
<v Speaker 2>theocratic patriarchy or a theocratic monarchy.</v>

00:46:54.560 --> 00:46:57.600
<v Speaker 2>But that's not a theocracy.</v>

00:46:57.600 --> 00:47:01.040
<v Speaker 2>And today you're probably not going to have that, and I would</v>

00:47:01.040 --> 00:47:04.800
<v Speaker 2>go so far as to say it's probably not something you want.</v>

00:47:05.040 --> 00:47:09.200
<v Speaker 2>Because again, this goes back to what I said earlier, there is</v>

00:47:09.200 --> 00:47:16.240
<v Speaker 2>a division, not a wall, not some sort of hard separation between</v>

00:47:16.240 --> 00:47:18.480
<v Speaker 2>church and state.</v>

00:47:18.480 --> 00:47:20.240
<v Speaker 2>But there is a division.</v>

00:47:20.240 --> 00:47:26.080
<v Speaker 2>They have different spheres, they're different estates, they have different duties.</v>

00:47:26.080 --> 00:47:29.280
<v Speaker 2>And so you don't want your pastor to be your prince, and</v>

00:47:29.280 --> 00:47:31.920
<v Speaker 2>you don't want your prince to be your pastor.</v>

00:47:31.920 --> 00:47:37.440
<v Speaker 2>Now you do want Do want your pastor to have proper politics</v>

00:47:37.440 --> 00:47:40.240
<v Speaker 2>in so far as that is necessary.</v>

00:47:40.240 --> 00:47:44.640
<v Speaker 2>You don't want your pastor to be a communist, and you certainly</v>

00:47:44.640 --> 00:47:48.320
<v Speaker 2>want your prince to have right theology.</v>

00:47:48.320 --> 00:47:52.080
<v Speaker 2>You want your prince to be a sound Christian Prince.</v>

00:47:52.080 --> 00:47:54.960
<v Speaker 2>And so there's overlap in that way.</v>

00:47:55.520 --> 00:47:59.200
<v Speaker 2>But it's no longer like it was in the Garden or with</v>

00:47:59.200 --> 00:48:04.240
<v Speaker 2>Noah or at certain times in the history of Israel, where you</v>

00:48:04.240 --> 00:48:09.600
<v Speaker 2>had one man occupying the office of prophet, priest, and king And</v>

00:48:09.600 --> 00:48:13.040
<v Speaker 2>king. not least of all because we don't have prophets in that</v>

00:48:13.040 --> 00:48:14.240
<v Speaker 2>sense anymore.</v>

00:48:14.240 --> 00:48:18.720
<v Speaker 2>Now of course in the broader sense, as simply meaning one who</v>

00:48:18.720 --> 00:48:19.760
<v Speaker 2>speaks God's Word.</v>

00:48:19.760 --> 00:48:22.560
<v Speaker 2>we have many prophets, because when a pastor stands up and speaks</v>

00:48:22.640 --> 00:48:27.360
<v Speaker 2>God's word, he is a prophet in that broader sense.</v>

00:48:27.360 --> 00:48:28.800
<v Speaker 2>Because that's all a prophet is.</v>

00:48:28.800 --> 00:48:33.040
<v Speaker 2>A prophet is one who relays God's word.</v>

00:48:33.040 --> 00:48:39.040
<v Speaker 2>Not in the specialized sense of the prophets who spoke directly with</v>

00:48:39.040 --> 00:48:44.080
<v Speaker 2>God or heard directly from God.</v>

00:48:44.080 --> 00:48:48.160
<v Speaker 2>But I think it's important to make a slight a little nuance</v>

00:48:48.160 --> 00:48:52.720
<v Speaker 2>there. God does speak to you directly through Scripture.</v>

00:48:52.720 --> 00:48:55.600
<v Speaker 2>He does not speak to you directly in the same way as</v>

00:48:55.600 --> 00:48:57.680
<v Speaker 2>he spoke to, say, Moses.</v>

00:48:57.680 --> 00:49:00.320
<v Speaker 2>He spoke with Moses face to face.</v>

00:49:00.320 --> 00:49:03.760
<v Speaker 2>That's not how Scripture works.</v>

00:49:03.760 --> 00:49:08.000
<v Speaker 2>If you pick up a book, in a very real way, the</v>

00:49:08.000 --> 00:49:12.320
<v Speaker 2>author is speaking to you directly.</v>

00:49:12.320 --> 00:49:16.320
<v Speaker 2>Now, for the average author, he probably didn't write it with you</v>

00:49:16.320 --> 00:49:18.080
<v Speaker 2>in mind.</v>

00:49:18.080 --> 00:49:25.040
<v Speaker 2>There's a slight difference here, obviously, God being infinite, omniscient.</v>

00:49:25.040 --> 00:49:28.080
<v Speaker 2>I won't go so far as to say that God wrote it</v>

00:49:28.080 --> 00:49:33.200
<v Speaker 2>specifically for and with you in mind, but at the same time,</v>

00:49:33.200 --> 00:49:36.880
<v Speaker 2>it is written for every Christian, and it is written to every</v>

00:49:36.880 --> 00:49:41.680
<v Speaker 2>Christian, and God being infinite has the capacity certainly to do that,</v>

00:49:41.680 --> 00:49:44.560
<v Speaker 2>whereas a human author most certainly does not.</v>

00:49:44.560 --> 00:49:49.520
<v Speaker 2>And so yes, Scripture is God speaking directly to you, but still</v>

00:49:49.520 --> 00:49:52.000
<v Speaker 2>in a very different way from how he spoke directly to</v>

00:49:53.280 --> 00:49:58.160
<v Speaker 2>Moses or Joshua or Solomon.</v>

00:49:58.640 --> 00:49:58.800
Well

00:49:58.880 --> 00:50:01.920
<v Speaker 3>I think that's the importance of the indwelling of the Holy Spirit</v>

00:50:02.080 --> 00:50:06.960
<v Speaker 3>is that when God speaks to believers through the word, the Holy</v>

00:50:06.960 --> 00:50:11.040
<v Speaker 3>Spirit within us receives the word given in scripture.</v>

00:50:11.040 --> 00:50:14.160
<v Speaker 3>So God is both the giver and the receiver of the Word.</v>

00:50:14.160 --> 00:50:17.600
<v Speaker 3>And that's what makes it fundamentally different from just reading some other</v>

00:50:17.600 --> 00:50:22.160
<v Speaker 3>book is that you don't have to into the author's intent or</v>

00:50:22.160 --> 00:50:23.360
<v Speaker 3>anything like that.</v>

00:50:23.360 --> 00:50:25.760
<v Speaker 3>God is working within you.</v>

00:50:25.760 --> 00:50:28.640
<v Speaker 3>You know, we are in a sense possessed by the Holy Spirit</v>

00:50:28.800 --> 00:50:31.280
<v Speaker 3>who dwells within us to receive those things.</v>

00:50:31.360 --> 00:50:33.920
<v Speaker 3>And so that is I think that is fundamentally different.</v>

00:50:33.920 --> 00:50:36.720
<v Speaker 3>But it doesn't it's not a license for someone to say, oh</v>

00:50:36.800 --> 00:50:39.440
<v Speaker 3>well I have a brand new interpretation of this because God revealed</v>

00:50:39.440 --> 00:50:40.000
<v Speaker 3>it to me.</v>

00:50:40.000 --> 00:50:43.520
<v Speaker 3>You know, no, that's not that's not what we're saying.</v>

00:50:44.160 --> 00:50:47.840
<v Speaker 3>But I the reason I highlighted Pentecost and the indwelling in the</v>

00:50:47.840 --> 00:50:49.120
<v Speaker 3>Holy Spirit is that</v>

00:50:50.000 --> 00:50:55.520
<v Speaker 3>God speaking to Abraham face to face is was a tremendous blessing,</v>

00:50:55.520 --> 00:50:58.720
<v Speaker 3>something that we will not will not receive until we die and</v>

00:50:58.720 --> 00:51:01.840
<v Speaker 3>we are in heaven and the new earth.</v>

00:51:01.840 --> 00:51:04.960
<v Speaker 3>However, God had to speak to them because they didn't have the</v>

00:51:04.960 --> 00:51:07.040
<v Speaker 3>Holy Spirit to receive his word.</v>

00:51:07.040 --> 00:51:10.480
<v Speaker 3>You know, it's over and over and over again in the Old</v>

00:51:10.480 --> 00:51:14.400
<v Speaker 3>Testament, and even in the New Testament, but mostly in the Old</v>

00:51:14.400 --> 00:51:17.600
<v Speaker 3>Testament, God would speak to His people, He would speak to Israel,</v>

00:51:17.600 --> 00:51:22.160
<v Speaker 3>He would speak to the elect, and they would listen for five</v>

00:51:22.160 --> 00:51:25.360
<v Speaker 3>minutes and they would wander off and do evil again.</v>

00:51:25.360 --> 00:51:28.560
<v Speaker 3>Now, I'm not blaming the absence of the Holy Spirit for that,</v>

00:51:28.560 --> 00:51:31.600
<v Speaker 3>but I think it's important to note that the way that they</v>

00:51:31.600 --> 00:51:36.000
<v Speaker 3>behaved and the way that they were hearing hearing God</v>

00:51:37.040 --> 00:51:38.320
<v Speaker 3>it was in some ways worse.</v>

00:51:38.320 --> 00:51:40.080
<v Speaker 3>I mean the behavior is obviously worse.</v>

00:51:40.080 --> 00:51:43.040
<v Speaker 3>I think that the way that they were hearing God's voice, I</v>

00:51:43.040 --> 00:51:47.360
<v Speaker 3>mean obviously the the patriarchs, the prophets who spoke to God were</v>

00:51:47.440 --> 00:51:48.880
<v Speaker 3>were definitely blessed by that.</v>

00:51:48.880 --> 00:51:52.880
<v Speaker 3>But as we were saying in prep, when it's then relayed to</v>

00:51:52.880 --> 00:51:55.680
<v Speaker 3>another man, the other man is just you know, even though in</v>

00:51:55.680 --> 00:52:01.120
<v Speaker 3>the case of Moses, Moses literally led the Israelites out of Egypt,</v>

00:52:01.120 --> 00:52:03.440
<v Speaker 3>the miracles happened before their eyes.</v>

00:52:03.440 --> 00:52:06.880
<v Speaker 3>They walked across the sea.</v>

00:52:06.880 --> 00:52:09.200
<v Speaker 3>All these things happened right in front of them.</v>

00:52:09.200 --> 00:52:12.160
<v Speaker 3>And as soon as the miracle occurs on the mountain where Moses</v>

00:52:12.320 --> 00:52:15.280
<v Speaker 3>goes up to speak face to face with God to receive the</v>

00:52:15.280 --> 00:52:18.480
<v Speaker 3>law, the people apostatize.</v>

00:52:18.480 --> 00:52:25.200
<v Speaker 3>The people revert into idolatry to worship Egyptian gods and say this</v>

00:52:25.200 --> 00:52:27.280
<v Speaker 3>is the God who brought us out of Egypt.</v>

00:52:27.280 --> 00:52:28.000
<v Speaker 3>It was just it was</v>

00:52:29.120 --> 00:52:33.200
<v Speaker 3>incomprehensible to us that level of apostasy.</v>

00:52:33.200 --> 00:52:37.040
<v Speaker 3>This is something that continued throughout the period of the Judges.</v>

00:52:37.040 --> 00:52:41.120
<v Speaker 3>In Judges 2, it's recorded, then the Lord raised up judges, and</v>

00:52:41.120 --> 00:52:45.040
<v Speaker 3>this was after Moses, this was after Joshua had died, the period</v>

00:52:45.040 --> 00:52:46.560
<v Speaker 3>of the judges began.</v>

00:52:46.560 --> 00:52:49.200
<v Speaker 3>The Lord raised up judges who saved them out of the hand</v>

00:52:49.200 --> 00:52:51.920
<v Speaker 3>of those who plundered them, yet they did not listen to their</v>

00:52:51.920 --> 00:52:55.280
<v Speaker 3>judges, for they hoard after other gods and bowed down to them.</v>

00:52:55.280 --> 00:52:58.000
<v Speaker 3>They soon turned aside from the way in which their fathers had</v>

00:52:58.000 --> 00:53:01.200
<v Speaker 3>walked, who had obeyed the commandments of the Lord, and they did</v>

00:53:01.200 --> 00:53:02.400
<v Speaker 3>not do so.</v>

00:53:02.400 --> 00:53:05.600
<v Speaker 3>Whenever the Lord raised up judges for them, the Lord was with</v>

00:53:05.600 --> 00:53:08.560
<v Speaker 3>the judge, and he saved them from the hands of their enemies</v>

00:53:08.560 --> 00:53:10.080
<v Speaker 3>all the days of the judge.</v>

00:53:10.080 --> 00:53:12.480
<v Speaker 3>But the l for the Lord was moved to pity by their</v>

00:53:12.480 --> 00:53:15.760
<v Speaker 3>groaning, because of those who afflicted and oppressed them.</v>

00:53:15.760 --> 00:53:19.200
<v Speaker 3>But whenever the judge died, they turned back and were more corrupt</v>

00:53:19.200 --> 00:53:22.560
<v Speaker 3>than their fathers, going after other gods, serving them and bowing down</v>

00:53:22.560 --> 00:53:23.680
<v Speaker 3>for before them.</v>

00:53:23.680 --> 00:53:27.280
<v Speaker 3>They did not drop any of their practices or their stubborn ways,</v>

00:53:27.280 --> 00:53:30.480
<v Speaker 3>so the anger of the Lord was kindled against Israel.</v>

00:53:30.480 --> 00:53:32.480
<v Speaker 3>So this was the pattern over and over.</v>

00:53:32.480 --> 00:53:34.960
<v Speaker 3>God was speaking directly to the judges as he spoke to Joshua</v>

00:53:35.360 --> 00:53:40.880
<v Speaker 3>and Moses and to Samuel and the other prophets in the future.</v>

00:53:40.880 --> 00:53:43.440
<v Speaker 3>And maybe they would listen, but for the most part, they didn't</v>

00:53:43.360 --> 00:53:47.680
<v Speaker 3>listen. So there was this oscillation where most of the old Testament</v>

00:53:47.680 --> 00:53:51.840
<v Speaker 3>period of the Israelites, most of the time they're disobeying and disregarding</v>

00:53:51.840 --> 00:53:53.920
<v Speaker 3>God, and then he's chastising him.</v>

00:53:53.920 --> 00:53:57.840
<v Speaker 3>He continued to send messengers to whom he spoke directly because the</v>

00:53:57.840 --> 00:54:01.280
<v Speaker 3>people continue not to listen to those messengers, even though they knew</v>

00:54:01.280 --> 00:54:05.600
<v Speaker 3>that the messengers had direct communication with God.</v>

00:54:05.600 --> 00:54:07.440
<v Speaker 3>And I think that</v>

00:54:08.320 --> 00:54:11.680
<v Speaker 3>God that did things perfectly then, He does things perfectly now.</v>

00:54:11.680 --> 00:54:15.920
<v Speaker 3>We no longer have priests as mediators between us and God, as</v>

00:54:15.920 --> 00:54:19.680
<v Speaker 3>one of the crucial distinctions between the Old and the New Testament.</v>

00:54:19.680 --> 00:54:23.760
<v Speaker 3>The sacrificial system has ended, the Holy Spirit is given to us,</v>

00:54:23.760 --> 00:54:28.080
<v Speaker 3>we are given the ability to understand scripture on our own.</v>

00:54:28.080 --> 00:54:30.560
<v Speaker 3>Now, that doesn't mean that you don't need someone to explain it</v>

00:54:30.560 --> 00:54:31.200
<v Speaker 3>to you.</v>

00:54:31.200 --> 00:54:34.880
<v Speaker 3>We all need faithful Christian men to explain scripture to us.</v>

00:54:34.880 --> 00:54:36.720
<v Speaker 3>Because as we've said many times in the past,</v>

00:54:37.760 --> 00:54:42.640
<v Speaker 3>these matters of faith are not simply matters of intellectual ascent.</v>

00:54:42.720 --> 00:54:45.680
<v Speaker 3>Scripture is not a guidebook and it's not a puzzle book that</v>

00:54:45.680 --> 00:54:47.440
<v Speaker 3>if you just think about it really hard and you move all</v>

00:54:47.440 --> 00:54:50.240
<v Speaker 3>the pieces around just right, you're gonna unlock the puzzle and see</v>

00:54:50.240 --> 00:54:50.720
<v Speaker 3>it all.</v>

00:54:50.720 --> 00:54:52.400
<v Speaker 3>It's not that kind of book.</v>

00:54:52.400 --> 00:54:54.640
<v Speaker 3>That's why the Holy Spirit is necessary.</v>

00:54:54.640 --> 00:54:56.240
<v Speaker 3>That's why teachers are necessary.</v>

00:54:56.240 --> 00:55:00.480
<v Speaker 3>It's particularly why faithful teachers are necessary, because a faithless teacher, a</v>

00:55:00.480 --> 00:55:03.840
<v Speaker 3>corrupt teacher, a wolf who seeks to lead us away from what</v>

00:55:03.840 --> 00:55:07.600
<v Speaker 3>God actually says will do the very sort of damage that the</v>

00:55:07.600 --> 00:55:10.160
<v Speaker 3>Israelites were suffering of their own accord.</v>

00:55:10.160 --> 00:55:13.680
<v Speaker 3>They had faithful prophets and they had faithless hearts.</v>

00:55:13.680 --> 00:55:16.480
<v Speaker 3>We today have hearts who seek to be faithful, and in many</v>

00:55:16.880 --> 00:55:20.960
<v Speaker 3>cases we have faithless prophets in the small piece sense who are</v>

00:55:20.960 --> 00:55:26.000
<v Speaker 3>leading a men astray at the very moment where they're seeking answers</v>

00:55:26.000 --> 00:55:26.960
<v Speaker 3>from God.</v>

00:55:26.960 --> 00:55:30.640
<v Speaker 3>And that's why these conversations are not just political, but they're also</v>

00:55:30.640 --> 00:55:31.440
<v Speaker 3>within the church.</v>

00:55:31.440 --> 00:55:34.560
<v Speaker 3>We need to get all of this stuff right simultaneously.</v>

00:55:34.560 --> 00:55:36.960
<v Speaker 3>As Corey said, that's not mixing church and state.</v>

00:55:36.960 --> 00:55:39.760
<v Speaker 3>It's not saying we want to have the church running the state</v>

00:55:39.760 --> 00:55:40.960
<v Speaker 3>as one entity.</v>

00:55:40.960 --> 00:55:41.600
<v Speaker 3>It's saying that</v>

00:55:42.720 --> 00:55:45.920
<v Speaker 3>we have to be faithful in whatever our vocation.</v>

00:55:45.920 --> 00:55:47.680
<v Speaker 3>The king has to be faithful to God.</v>

00:55:47.680 --> 00:55:51.200
<v Speaker 3>The teachers, the pastors have to be faithful to scripture.</v>

00:55:51.200 --> 00:55:54.480
<v Speaker 3>And we as hearers must be faithful to God above all of</v>

00:55:54.480 --> 00:55:55.760
<v Speaker 3>them. We have to be faithful to God</v>

00:55:56.640 --> 00:55:59.200
<v Speaker 3>even in the face of faithless pastors.</v>

00:55:59.200 --> 00:56:02.800
<v Speaker 3>We have to be faithful to God even in the faith even</v>

00:56:02.800 --> 00:56:07.440
<v Speaker 3>in the face of faithless leaders or rulers.</v>

00:56:07.440 --> 00:56:08.800
<v Speaker 3>It's ultimately on us.</v>

00:56:08.800 --> 00:56:11.280
<v Speaker 3>We are the ones who are judged by God for what we</v>

00:56:11.280 --> 00:56:13.200
<v Speaker 3>do or fail to do in this life.</v>

00:56:13.200 --> 00:56:16.560
<v Speaker 3>And scripture is given to us for our edification and for our</v>

00:56:16.560 --> 00:56:20.000
<v Speaker 3>guidance. So that when these questions come up, we don't have to</v>

00:56:20.000 --> 00:56:22.480
<v Speaker 3>wait for God to appear to us in a vision or a</v>

00:56:22.480 --> 00:56:24.800
<v Speaker 3>dream or to speak to us out loud.</v>

00:56:24.800 --> 00:56:26.800
<v Speaker 3>These answers are given in scripture.</v>

00:56:26.800 --> 00:56:30.000
<v Speaker 3>Again, not as a guidebook, not as a there's not a decodering</v>

00:56:30.160 --> 00:56:33.120
<v Speaker 3>in well here's you know chapter and verse to to have a</v>

00:56:33.120 --> 00:56:36.800
<v Speaker 3>proof text for everything, but when the examples are given, for example,</v>

00:56:36.800 --> 00:56:43.920
<v Speaker 3>the Genesis 9:6 example of properly executing murderers, that's the principle.</v>

00:56:43.920 --> 00:56:48.400
<v Speaker 3>So we don't need to second guess the principle later on when</v>

00:56:48.560 --> 00:56:50.160
<v Speaker 3>related questions come up.</v>

00:56:50.160 --> 00:56:54.960
<v Speaker 3>We can rely on solid foundations and extrapolate from that using God</v>

00:56:55.280 --> 00:56:56.800
<v Speaker 3>God given reason.</v>

00:56:56.800 --> 00:57:00.160
<v Speaker 3>God gives us reason to understand the things that He reveals to</v>

00:57:00.160 --> 00:57:03.840
<v Speaker 3>us. Not that everything is subject to reason, but much of it</v>

00:57:03.840 --> 00:57:07.840
<v Speaker 3>is not subject to reason, but it is apprehensible through reason.</v>

00:57:07.840 --> 00:57:09.840
<v Speaker 3>That's what God has given us.</v>

00:57:09.840 --> 00:57:12.640
<v Speaker 3>So part of the reason that we started so inquire and we're</v>

00:57:12.560 --> 00:57:16.480
<v Speaker 3>thankful for people listening is that we as individuals, as laymen, and</v>

00:57:16.480 --> 00:57:19.520
<v Speaker 3>for the pastors who are listening, who are trying to be faithful,</v>

00:57:19.520 --> 00:57:22.560
<v Speaker 3>we each have a duty to listen to God's voice in scripture</v>

00:57:22.720 --> 00:57:24.960
<v Speaker 3>and try to get this stuff right and to talk about it,</v>

00:57:24.960 --> 00:57:26.880
<v Speaker 3>to hammer these things out.</v>

00:57:27.360 --> 00:57:31.360
<v Speaker 3>To have all these conversations split into a million pieces where the</v>

00:57:31.360 --> 00:57:35.120
<v Speaker 3>guys with strictly political opinions don't have any input from the church</v>

00:57:35.200 --> 00:57:37.520
<v Speaker 3>and the guys in the church don't want to talk about politics</v>

00:57:37.520 --> 00:57:40.400
<v Speaker 3>at all, that is a recipe for disaster.</v>

00:57:40.400 --> 00:57:42.960
<v Speaker 3>You don't have to mingle the two to the point that you</v>

00:57:42.960 --> 00:57:46.720
<v Speaker 3>have just one, you have church and state as one, in order</v>

00:57:46.720 --> 00:57:48.880
<v Speaker 3>to have godliness in all things.</v>

00:57:48.880 --> 00:57:53.120
<v Speaker 3>That should be what everyone desires, whatever whatever his approach is, and</v>

00:57:53.200 --> 00:57:55.520
<v Speaker 3>we have a number of podcasters now who are listening, which is</v>

00:57:55.520 --> 00:57:58.640
<v Speaker 3>awesome, who don't have religious principally podcasts.</v>

00:57:58.640 --> 00:57:59.600
<v Speaker 3>That's great.</v>

00:57:59.600 --> 00:58:03.520
<v Speaker 3>I I am delighted to know that there is a Christian voice</v>

00:58:03.520 --> 00:58:07.680
<v Speaker 3>in their ears to help them navigate some of these problems that</v>

00:58:07.680 --> 00:58:08.720
<v Speaker 3>we're all facing.</v>

00:58:08.720 --> 00:58:11.920
<v Speaker 3>Because whether you're Christian or not, you're facing the same evil men.</v>

00:58:11.920 --> 00:58:14.640
<v Speaker 3>As we've said before, the evil in the world is one of</v>

00:58:14.640 --> 00:58:16.880
<v Speaker 3>the things that's driving men to the church.</v>

00:58:16.880 --> 00:58:21.520
<v Speaker 3>And so the church, the faithful Christians, ideally in the pulpits would</v>

00:58:21.520 --> 00:58:24.400
<v Speaker 3>be getting these questions right to the extent that they can speak</v>

00:58:24.400 --> 00:58:28.000
<v Speaker 3>to the man who's politically minded and say, yes, God doesn't want</v>

00:58:28.000 --> 00:58:30.720
<v Speaker 3>this evil in the world either, and we're not just going to</v>

00:58:30.720 --> 00:58:31.920
<v Speaker 3>give up on this life.</v>

00:58:31.920 --> 00:58:34.000
<v Speaker 3>I want you to have a wife and children.</v>

00:58:34.000 --> 00:58:37.040
<v Speaker 3>I don't want them to be chemically castrated.</v>

00:58:37.040 --> 00:58:39.760
<v Speaker 3>I don't want them to be taken by the state.</v>

00:58:39.760 --> 00:58:44.240
<v Speaker 3>They're things that are godly that are in the left hand kingdom.</v>

00:58:44.240 --> 00:58:48.240
<v Speaker 3>And if we can all talk about these together, we can come</v>

00:58:48.240 --> 00:58:51.440
<v Speaker 3>up with some ideas that are going to be consonant with scripture.</v>

00:58:51.440 --> 00:58:54.080
<v Speaker 3>And you know, part of the reason we're doing this episode on</v>

00:58:54.080 --> 00:58:58.720
<v Speaker 3>different types of governments is that it's going to be one, it's</v>

00:58:58.720 --> 00:59:01.040
<v Speaker 3>going to be some variation on one of these themes.</v>

00:59:01.040 --> 00:59:05.120
<v Speaker 3>And obviously it's ironic for us to be talking about deciding that</v>

00:59:05.680 --> 00:59:08.400
<v Speaker 3>ideally if if you listen to us and you believe the trajectory</v>

00:59:08.400 --> 00:59:11.280
<v Speaker 3>of these episodes, democracy is evil.</v>

00:59:11.280 --> 00:59:13.120
<v Speaker 3>Spoil the the future episodes there.</v>

00:59:13.120 --> 00:59:14.080
<v Speaker 3>Democracy is evil.</v>

00:59:14.080 --> 00:59:15.360
<v Speaker 3>It's an evil thing.</v>

00:59:15.360 --> 00:59:17.920
<v Speaker 3>That does not mean that input from men is evil.</v>

00:59:17.920 --> 00:59:20.720
<v Speaker 3>That's something else that we see, but there's often the case in</v>

00:59:20.720 --> 00:59:26.320
<v Speaker 3>both the old and the next where the elders, godly men, speak</v>

00:59:26.480 --> 00:59:29.680
<v Speaker 3>and reach a cord together to determine who is going to be</v>

00:59:29.680 --> 00:59:31.840
<v Speaker 3>a faithful leader from among them.</v>

00:59:31.840 --> 00:59:33.840
<v Speaker 3>That's not the consent of the government.</v>

00:59:34.000 --> 00:59:35.920
<v Speaker 3>That's not the consent of the governed.</v>

00:59:35.920 --> 00:59:39.920
<v Speaker 3>That is godly men seeking that which is godly and then frankly</v>

00:59:40.080 --> 00:59:44.560
<v Speaker 3>burdening someone with the yoke of duty to be a ruler, to</v>

00:59:44.560 --> 00:59:47.760
<v Speaker 3>be a leader, because that man who has no one over him</v>

00:59:48.080 --> 00:59:49.360
<v Speaker 3>has God over him.</v>

00:59:49.360 --> 00:59:51.120
<v Speaker 3>He has no one to answer to but God.</v>

00:59:51.120 --> 00:59:54.560
<v Speaker 3>And that is a terrifying position to for anyone to be in</v>

00:59:54.800 --> 00:59:56.800
<v Speaker 3>if they actually take it seriously.</v>

00:59:56.800 --> 00:59:59.680
<v Speaker 3>If the buck stops with you and you know that you only</v>

00:59:59.680 --> 01:00:02.480
<v Speaker 3>answer to God, you can't get anything wrong.</v>

01:00:02.480 --> 01:00:07.200
<v Speaker 3>And so those men above all else need scriptural warrant for what</v>

01:00:07.200 --> 01:00:09.840
<v Speaker 3>they do and scriptural bounds for how they do</v>

01:00:09.840 --> 01:00:11.280
it.

01:00:11.360 --> 01:00:15.040
<v Speaker 2>As a general if also extremely obvious rule</v>

01:00:16.640 --> 01:00:21.520
<v Speaker 2>a Christian or even just a reasonable man is going to want</v>

01:00:21.520 --> 01:00:26.480
<v Speaker 2>to be blessed by God instead of cursed by God.</v>

01:00:26.480 --> 01:00:31.280
<v Speaker 2>And scripture is very clear in a number of places, really throughout</v>

01:00:31.280 --> 01:00:37.200
<v Speaker 2>scripture, that you will suffer as an individual, as a people, if</v>

01:00:37.200 --> 01:00:42.240
<v Speaker 2>you have faithless rulers, but it goes the other way as well,</v>

01:00:42.240 --> 01:00:42.480
<v Speaker 2>a</v>

01:00:43.680 --> 01:00:48.720
<v Speaker 2>faithful ruler, if he has faithless people, will also suffer.</v>

01:00:48.720 --> 01:00:55.360
<v Speaker 2>And so we should desire to have both faithful people, who are</v>

01:00:55.600 --> 01:00:58.960
<v Speaker 2>attending church and doing their duty with regard to the right hand</v>

01:00:59.040 --> 01:01:04.640
<v Speaker 2>kingdom, and also faithful rulers.</v>

01:01:04.640 --> 01:01:08.720
<v Speaker 2>If we say that we don't care about one of these, so</v>

01:01:08.800 --> 01:01:11.920
<v Speaker 2>we say that, well, we're Christian and we're only concerned with the</v>

01:01:11.920 --> 01:01:16.240
<v Speaker 2>church and we don't care about the state, what you're really saying</v>

01:01:16.240 --> 01:01:21.680
<v Speaker 2>is I don't care about being blessed by God.</v>

01:01:21.680 --> 01:01:24.720
<v Speaker 2>That's spitting in God's face.</v>

01:01:24.720 --> 01:01:26.080
<v Speaker 2>That's sin.</v>

01:01:26.080 --> 01:01:31.360
<v Speaker 2>That is something that Christians are not permitted to do.</v>

01:01:31.360 --> 01:01:37.440
<v Speaker 2>You are required to desire the blessings of God, because that is</v>

01:01:37.440 --> 01:01:38.720
<v Speaker 2>what a Christian does.</v>

01:01:38.720 --> 01:01:41.920
<v Speaker 2>That is going to flow out of a living faith.</v>

01:01:41.920 --> 01:01:44.720
<v Speaker 2>And as I said, if you are simply a rational human being,</v>

01:01:44.720 --> 01:01:47.600
<v Speaker 2>you are going to desire to be blessed by God instead of</v>

01:01:47.600 --> 01:01:50.400
<v Speaker 2>cursed by Him, most certainly.</v>

01:01:50.400 --> 01:01:55.360
<v Speaker 2>But on top of this, if you ignore one or the other,</v>

01:01:55.360 --> 01:01:58.560
<v Speaker 2>and really I should say three, because there are the three estates:</v>

01:01:58.560 --> 01:02:01.680
<v Speaker 2>there's the family, the church, and the state, and it is important</v>

01:02:01.680 --> 01:02:06.640
<v Speaker 2>to maintain the family as distinct in any of these discussions because</v>

01:02:06.640 --> 01:02:08.320
<v Speaker 2>the family is distinct.</v>

01:02:08.320 --> 01:02:13.440
<v Speaker 2>There is a special honor, reverence.</v>

01:02:13.440 --> 01:02:16.480
<v Speaker 2>The family is supposed to be held in a certain kind of</v>

01:02:16.480 --> 01:02:21.840
<v Speaker 2>esteem, both by the church and by the state, and if either</v>

01:02:21.840 --> 01:02:25.360
<v Speaker 2>one is not doing that, it is illegitimate insofar as it is</v>

01:02:25.360 --> 01:02:30.320
<v Speaker 2>not doing that, and today we most certainly see that the state</v>

01:02:30.320 --> 01:02:34.320
<v Speaker 2>is not honoring the family and certainly not honoring the father as</v>

01:02:34.320 --> 01:02:36.800
<v Speaker 2>head of the family.</v>

01:02:36.800 --> 01:02:41.840
<v Speaker 2>But with regard to these three estates, it's important to recognize that</v>

01:02:41.840 --> 01:02:44.720
<v Speaker 2>they are all interdependent.</v>

01:02:44.720 --> 01:02:49.200
<v Speaker 2>You do not get to ignore one because you're focused on the</v>

01:02:49.200 --> 01:02:54.400
<v Speaker 2>other. Because the ones you ignore will be the ones that destroy</v>

01:02:54.400 --> 01:02:57.760
<v Speaker 2>the thing to which you are actually paying attention.</v>

01:02:57.760 --> 01:03:02.080
<v Speaker 2>If you focus only on your family, and in so doing, you</v>

01:03:02.080 --> 01:03:03.840
<v Speaker 2>lose the church and the state.</v>

01:03:04.080 --> 01:03:07.280
<v Speaker 2>You will lose your family too.</v>

01:03:07.280 --> 01:03:11.760
<v Speaker 2>If you focus only on the church and you lose the state,</v>

01:03:11.760 --> 01:03:14.240
<v Speaker 2>chances are you won't keep the church for very long.</v>

01:03:14.240 --> 01:03:18.560
<v Speaker 2>That has not gone well historically when atheists have taken over the</v>

01:03:19.280 --> 01:03:24.400
<v Speaker 2>state in Totot, think the USSR, things did not go well for</v>

01:03:24.400 --> 01:03:25.600
<v Speaker 2>the Church.</v>

01:03:25.600 --> 01:03:34.800
<v Speaker 2>The Church basically died in large parts of Eastern Europe, under communism.</v>

01:03:34.800 --> 01:03:41.200
<v Speaker 2>And of course, if you lose the church, well, you lose everything.</v>

01:03:41.200 --> 01:03:48.000
<v Speaker 2>But in addition to this, there are some commands in scripture</v>

01:03:48.960 --> 01:03:53.120
<v Speaker 2>that really go to part of the core of what we're discussing</v>

01:03:53.120 --> 01:03:57.280
<v Speaker 2>here. There's one from Proverbs that I want to highlight here, and</v>

01:03:57.280 --> 01:03:59.440
<v Speaker 2>that's from Proverbs twenty seven.</v>

01:03:59.440 --> 01:04:03.520
<v Speaker 2>Know well the condition of your flocks and give attention to your</v>

01:04:03.520 --> 01:04:11.760
<v Speaker 2>herds. God isn't primarily concerned with animals here.</v>

01:04:11.760 --> 01:04:15.040
<v Speaker 2>Yes, you should be concerned about your animals if you have them</v>

01:04:15.040 --> 01:04:15.440
<v Speaker 2>as well.</v>

01:04:15.440 --> 01:04:19.040
<v Speaker 2>I do feed and water my chickens, I take care of them.</v>

01:04:19.040 --> 01:04:21.520
<v Speaker 2>I went out early and chased them around because they were hiding</v>

01:04:21.840 --> 01:04:23.840
<v Speaker 2>in the coop instead of going outside.</v>

01:04:23.840 --> 01:04:27.440
<v Speaker 2>These are important things to do if God has given you animals</v>

01:04:27.440 --> 01:04:30.000
<v Speaker 2>to take care of.</v>

01:04:30.000 --> 01:04:35.360
<v Speaker 2>But this is more about the people entrusted to your care.</v>

01:04:35.360 --> 01:04:38.640
<v Speaker 2>Your family is your flock, first and foremost.</v>

01:04:38.640 --> 01:04:42.640
<v Speaker 2>If you're a pastor, your church, your congregation is your flock.</v>

01:04:42.640 --> 01:04:46.320
<v Speaker 2>If you're a prince, the nation is your flock, and, as was</v>

01:04:46.320 --> 01:04:47.280
<v Speaker 2>mentioned,</v>

01:04:48.160 --> 01:04:52.400
<v Speaker 2>that's a terrifying position in which to find yourself, because you are</v>

01:04:52.400 --> 01:04:56.960
<v Speaker 2>the top of the pyramid as far as humanity is concerned.</v>

01:04:56.960 --> 01:05:00.880
<v Speaker 2>There are no men above you, and so you answer directly to</v>

01:05:00.880 --> 01:05:04.800
<v Speaker 2>God. Now of course every man will have to answer directly to</v>

01:05:04.800 --> 01:05:09.440
<v Speaker 2>God at the judgment for what he did or failed to do.</v>

01:05:09.440 --> 01:05:13.840
<v Speaker 2>But there are certain positions that are that have higher duties, and</v>

01:05:13.840 --> 01:05:16.480
<v Speaker 2>will be judged with greater strictness.</v>

01:05:16.480 --> 01:05:20.480
<v Speaker 2>Teachers and princes are in that category.</v>

01:05:20.480 --> 01:05:24.000
<v Speaker 2>And in the case of a prince, there's no one above him.</v>

01:05:24.000 --> 01:05:27.760
<v Speaker 2>In the case of most teachers there's at least someone who is</v>

01:05:29.040 --> 01:05:32.560
<v Speaker 2>on equal standing with you, you can talk to him and discuss</v>

01:05:32.560 --> 01:05:37.360
<v Speaker 2>things. The prince has no such thing, and so those who would</v>

01:05:38.400 --> 01:05:43.920
<v Speaker 2>and Envy the prince, the position he has, should maybe consider exactly</v>

01:05:43.920 --> 01:05:47.120
<v Speaker 2>what comes along with that because it's not just privilege, it's mostly</v>

01:05:47.120 --> 01:05:53.280
<v Speaker 2>duties. But on the topic of democracy to switch over to that</v>

01:05:54.000 --> 01:05:56.560
<v Speaker 2>since it was mentioned.</v>

01:05:56.560 --> 01:05:58.240
<v Speaker 2>No we're not burying the lead.</v>

01:05:58.240 --> 01:06:00.960
<v Speaker 2>Democracy is a wicked system.</v>

01:06:00.960 --> 01:06:05.360
<v Speaker 2>And that's the division from earlier that I mentioned the two categories.</v>

01:06:05.360 --> 01:06:07.200
<v Speaker 2>There's autocracy and there's mob rule.</v>

01:06:07.360 --> 01:06:13.440
<v Speaker 2>Under mob rule you have democracy, totalitarianism, and anarchy.</v>

01:06:13.440 --> 01:06:16.160
<v Speaker 2>These are the three evil systems.</v>

01:06:16.160 --> 01:06:21.520
<v Speaker 2>Under autocracy you have four options you have patriarchy, monarchy, which is</v>

01:06:21.520 --> 01:06:26.880
<v Speaker 2>really patriarchy, so really it's three options, oligarchy which is distinct enough</v>

01:06:26.880 --> 01:06:31.360
<v Speaker 2>to warrant separation, and then fascism.</v>

01:06:31.360 --> 01:06:34.960
<v Speaker 2>And so those are the options under autocracy, and now you sort</v>

01:06:34.960 --> 01:06:39.440
<v Speaker 2>of have the full outline of framework within which to think about</v>

01:06:39.440 --> 01:06:45.120
<v Speaker 2>these issues and to assess, because as we've said a number of</v>

01:06:45.120 --> 01:06:49.920
<v Speaker 2>times, these are issues on which men can disagree.</v>

01:06:49.920 --> 01:06:51.120
<v Speaker 2>You can debate these.</v>

01:06:51.120 --> 01:06:56.160
<v Speaker 2>You can say, well no, I think that this particular structure is</v>

01:06:56.160 --> 01:06:58.400
<v Speaker 2>better suited to us.</v>

01:06:58.400 --> 01:07:02.160
<v Speaker 2>And that's another point that was already made, but deserves to be</v>

01:07:02.160 --> 01:07:08.400
<v Speaker 2>emphasized. There are systems that can be good for a period.</v>

01:07:08.800 --> 01:07:11.600
<v Speaker 2>But will not work if you simply lift them out of that</v>

01:07:11.600 --> 01:07:16.640
<v Speaker 2>period and stick them in another, particularly if at the same time</v>

01:07:16.640 --> 01:07:19.200
<v Speaker 2>you cross national borders.</v>

01:07:19.200 --> 01:07:22.800
<v Speaker 2>Because what works really well for the Germans may not work as</v>

01:07:22.800 --> 01:07:22.880
<v Speaker 2>well</v>

01:07:23.760 --> 01:07:29.040
<v Speaker 2>for the Russians or may not work as well for Americans.</v>

01:07:29.040 --> 01:07:31.760
<v Speaker 2>Because nations are distinct.</v>

01:07:31.760 --> 01:07:35.680
<v Speaker 2>And so different nations are going to have different requirements, just as</v>

01:07:35.680 --> 01:07:38.560
<v Speaker 2>different times are going to have different requirements.</v>

01:07:38.560 --> 01:07:41.840
<v Speaker 2>Now I'm not saying that the duties</v>

01:07:42.800 --> 01:07:47.680
<v Speaker 2>of the state change, because they don't, but how the state</v>

01:07:48.560 --> 01:07:54.080
<v Speaker 2>enacts those duties, how the state pursues those duties, will necessarily have</v>

01:07:54.080 --> 01:07:55.040
<v Speaker 2>to change</v>

01:07:55.920 --> 01:08:00.640
<v Speaker 2>with regard to the climate in which the state is operating.</v>

01:08:01.280 --> 01:08:07.280
<v Speaker 2>Because fundamentally politics is a practical art.</v>

01:08:07.280 --> 01:08:12.080
<v Speaker 2>I'm not saying it's devoid of morality, that it's amoral, and it</v>

01:08:12.080 --> 01:08:15.840
<v Speaker 2>shouldn't be immoral, but it often is, unfortunately.</v>

01:08:15.840 --> 01:08:19.440
<v Speaker 2>No, it should be bounded by morality, but it also has to</v>

01:08:19.440 --> 01:08:22.320
<v Speaker 2>take into account practical considerations.</v>

01:08:22.320 --> 01:08:29.280
<v Speaker 2>That's one reason that I personally have no economic ideology.</v>

01:08:29.280 --> 01:08:33.040
<v Speaker 2>Because I see it as a tool, and I shouldn't have an</v>

01:08:33.040 --> 01:08:35.120
<v Speaker 2>ideology about hammers.</v>

01:08:35.120 --> 01:08:38.400
<v Speaker 2>And so I'm not going to have an ideology about markets, or</v>

01:08:38.400 --> 01:08:43.280
<v Speaker 2>an ideology about the economy, because it is something that the state</v>

01:08:43.280 --> 01:08:46.960
<v Speaker 2>uses to achieve proper ends.</v>

01:08:46.960 --> 01:08:49.840
<v Speaker 2>And one of the ends that is a proper end should be</v>

01:08:49.840 --> 01:08:52.320
<v Speaker 2>family formation, just to give an example.</v>

01:08:52.640 --> 01:08:56.240
<v Speaker 2>And so the state should pursue economic policies</v>

01:08:57.360 --> 01:09:03.360
<v Speaker 2>that create incentives, or at least make it easier, to pursue family</v>

01:09:03.360 --> 01:09:08.960
<v Speaker 2>formation. That's just the Christian position, because what is one of the</v>

01:09:08.960 --> 01:09:13.200
<v Speaker 2>earliest commands given by God and repeated by God in Scripture?</v>

01:09:13.200 --> 01:09:15.360
<v Speaker 2>Be fruitful and multiply.</v>

01:09:15.360 --> 01:09:20.000
<v Speaker 2>Well, the only way in which humans can be fruitful and multiply,</v>

01:09:20.000 --> 01:09:24.960
<v Speaker 2>that is sanctioned by God, is marriage, is family formation.</v>

01:09:24.960 --> 01:09:29.520
<v Speaker 2>And so a godly nation, a godly prince, is going to attempt</v>

01:09:29.520 --> 01:09:34.080
<v Speaker 2>to create conditions under which that can occur.</v>

01:09:34.080 --> 01:09:38.320
<v Speaker 2>A nation that is pursuing that, a government that is pursuing that,</v>

01:09:38.320 --> 01:09:41.840
<v Speaker 2>is godly in so far as it is doing that.</v>

01:09:41.840 --> 01:09:47.520
<v Speaker 2>A nation that is harming family formation, is ungodly, is wicked.</v>

01:09:47.520 --> 01:09:53.920
<v Speaker 2>And that is of course what we have today for many reasons.</v>

01:09:53.920 --> 01:09:57.520
<v Speaker 2>These are not issues that Christians get to ignore, again, to hammer</v>

01:09:58.000 --> 01:09:59.520
<v Speaker 2>on this point.</v>

01:09:59.520 --> 01:10:01.520
<v Speaker 2>You do not get to ignore these.</v>

01:10:01.520 --> 01:10:05.760
<v Speaker 2>Yes, I mentioned earlier, if you happen to be blessed with a</v>

01:10:05.760 --> 01:10:10.480
<v Speaker 2>godly government, and you're living in a time of peace and prosperity</v>

01:10:10.560 --> 01:10:11.360
<v Speaker 2>and stability,</v>

01:10:12.400 --> 01:10:19.280
<v Speaker 2>you have to spend very little cognitive bandwidth thinking about these issues.</v>

01:10:19.280 --> 01:10:22.720
<v Speaker 2>We are not living in one of those eras.</v>

01:10:22.720 --> 01:10:23.760
<v Speaker 2>We are living in a time</v>

01:10:24.640 --> 01:10:28.240
<v Speaker 2>where a great many things are in shambles and a great many</v>

01:10:28.240 --> 01:10:30.640
<v Speaker 2>others are on fire.</v>

01:10:30.640 --> 01:10:34.000
<v Speaker 2>And so we do not have the luxury of ignoring these.</v>

01:10:34.000 --> 01:10:38.880
<v Speaker 2>As Christian men, it is our duty to pay attention to these</v>

01:10:38.880 --> 01:10:44.720
<v Speaker 2>issues. Now, each man must pay attention to the issues to the</v>

01:10:44.720 --> 01:10:48.640
<v Speaker 2>extent that God has given them the ability to do so.</v>

01:10:48.640 --> 01:10:52.800
<v Speaker 2>If God has not given you the mind for politics, I'm not</v>

01:10:52.800 --> 01:10:55.920
<v Speaker 2>saying you have a duty to draft a ten-year plan.</v>

01:10:55.920 --> 01:10:59.440
<v Speaker 2>First off, a ten-year plan is probably insane because in politics you're</v>

01:10:59.440 --> 01:11:02.480
<v Speaker 2>never going to get that far out.</v>

01:11:03.040 --> 01:11:07.280
<v Speaker 2>But you do have a duty to have some understanding of the</v>

01:11:07.280 --> 01:11:12.400
<v Speaker 2>issues and to at least have staked out a position that is</v>

01:11:12.400 --> 01:11:16.400
<v Speaker 2>consonant with your beliefs, with Christianity.</v>

01:11:16.400 --> 01:11:21.520
<v Speaker 2>Don't just blindly believe that what party A or Party B tells</v>

01:11:21.520 --> 01:11:22.880
<v Speaker 2>you is right.</v>

01:11:22.880 --> 01:11:27.600
<v Speaker 2>Yes, you can trust men who have proven themselves trustworthy over a</v>

01:11:27.600 --> 01:11:32.320
<v Speaker 2>course of time by proving that they have good intentions and they</v>

01:11:32.320 --> 01:11:35.120
<v Speaker 2>are true to God's word.</v>

01:11:35.120 --> 01:11:38.880
<v Speaker 2>But ultimately it still falls on you to do what God gave</v>

01:11:38.880 --> 01:11:43.680
<v Speaker 2>you to do as a man, particularly if you are a father.</v>

01:11:43.680 --> 01:11:46.800
<v Speaker 2>Because then you have care, you have a duty of care with</v>

01:11:46.800 --> 01:11:51.520
<v Speaker 2>regard to your wife and your children, your household.</v>

01:11:51.520 --> 01:11:54.480
<v Speaker 2>And so what we are trying to do with this episode and</v>

01:11:54.480 --> 01:11:56.880
<v Speaker 2>future episodes in this series</v>

01:11:58.880 --> 01:12:02.480
<v Speaker 2>is give you some of the framework within which to think about</v>

01:12:02.480 --> 01:12:09.360
<v Speaker 2>these issues and some of the foundational information that The foundational knowledge,</v>

01:12:09.360 --> 01:12:14.720
<v Speaker 2>both in terms of the theory side to some degree with regard</v>

01:12:14.720 --> 01:12:20.560
<v Speaker 2>to the systems and what they entail, and also what Scripture says.</v>

01:12:20.880 --> 01:12:24.720
<v Speaker 2>What God's Word says about these issues.</v>

01:12:24.720 --> 01:12:28.240
<v Speaker 2>Because ultimately that is the Christian standard.</v>

01:12:28.240 --> 01:12:31.200
<v Speaker 2>It is what God says about the issues that matters.</v>

01:12:31.200 --> 01:12:34.960
<v Speaker 2>If God says we must do A, and a certain political system</v>

01:12:35.360 --> 01:12:39.360
<v Speaker 2>says you must not do a, that's a very easy question for</v>

01:12:39.360 --> 01:12:42.720
<v Speaker 2>a Christian whether or not you can support that political system.</v>

01:12:43.520 --> 01:12:47.360
<v Speaker 2>And so there's no such thing as an apolitical Christian.</v>

01:12:47.360 --> 01:12:50.880
<v Speaker 2>It's one of the major issues that Christians have had with the</v>

01:12:50.880 --> 01:12:53.120
<v Speaker 2>anabaptists historically.</v>

01:12:53.120 --> 01:12:57.040
<v Speaker 2>Many of them have tended toward the pacifist or the anarchist, and</v>

01:12:57.040 --> 01:13:01.680
<v Speaker 2>Christians cannot be either of those things, because God commands us not</v>

01:13:01.680 --> 01:13:03.920
<v Speaker 2>to be.</v>

01:13:03.920 --> 01:13:07.920
<v Speaker 2>And it is that fidelity to God's word that is the real</v>

01:13:07.920 --> 01:13:10.160
<v Speaker 2>hallmark of a Christian.</v>

01:13:10.160 --> 01:13:15.120
<v Speaker 2>Because yes, obviously we are not discounting the gospel, we're never doing</v>

01:13:15.120 --> 01:13:17.840
<v Speaker 2>that on this podcast.</v>

01:13:17.840 --> 01:13:20.640
<v Speaker 2>But we're dealing with the and then what?</v>

01:13:20.640 --> 01:13:22.800
<v Speaker 2>You're a Christian.</v>

01:13:22.800 --> 01:13:28.560
<v Speaker 2>You've been regenerated, you've been given faith by God, you believe, you're</v>

01:13:28.560 --> 01:13:31.600
<v Speaker 2>saved. You're justified.</v>

01:13:31.600 --> 01:13:34.000
<v Speaker 2>Okay. And now what?</v>

01:13:34.000 --> 01:13:36.320
<v Speaker 2>We're talking about the Christian life.</v>

01:13:36.320 --> 01:13:38.880
<v Speaker 2>What you do as a Christian.</v>

01:13:38.880 --> 01:13:42.640
<v Speaker 2>And so the law still remains, because the law is God's eternal</v>

01:13:42.640 --> 01:13:47.360
<v Speaker 2>will. And the law is curb, mirror, and guide.</v>

01:13:47.360 --> 01:13:49.440
<v Speaker 2>The mirror part is personal.</v>

01:13:49.440 --> 01:13:52.880
<v Speaker 2>That's you look at the law and you see yourself as a</v>

01:13:52.880 --> 01:13:56.480
<v Speaker 2>sinner. You see that you need a savior, you see that you</v>

01:13:56.480 --> 01:14:00.080
<v Speaker 2>need to repent, that you need to attempt, at least, to amend</v>

01:14:00.080 --> 01:14:02.320
<v Speaker 2>your ways.</v>

01:14:02.320 --> 01:14:07.280
<v Speaker 2>The curb and the guide the guide are both personal and public.</v>

01:14:07.280 --> 01:14:12.720
<v Speaker 2>Because the curb is to decrease the amount of wickedness in the</v>

01:14:12.720 --> 01:14:16.880
<v Speaker 2>world, insofar as is possible, and that can be done both with</v>

01:14:16.880 --> 01:14:22.320
<v Speaker 2>regard to the law being the law, acting on the wicked, insofar</v>

01:14:22.320 --> 01:14:26.480
<v Speaker 2>as the wicked are not completely seared and impenitent.</v>

01:14:26.480 --> 01:14:30.880
<v Speaker 2>But the prince can also use the positive law, modeled on the</v>

01:14:30.880 --> 01:14:34.480
<v Speaker 2>moral law, to curb evil in the world.</v>

01:14:34.480 --> 01:14:39.920
<v Speaker 2>And the same thing with the guide, because even the upstanding citizen,</v>

01:14:39.920 --> 01:14:44.160
<v Speaker 2>there's some power of incentive in knowing that you will be punished</v>

01:14:44.160 --> 01:14:47.760
<v Speaker 2>if you transgress the moral law, and so it is still acting</v>

01:14:47.760 --> 01:14:48.720
<v Speaker 2>as a guide.</v>

01:14:48.720 --> 01:14:54.000
<v Speaker 2>The prince is still coming alongside the upstanding citizen and helping him</v>

01:14:54.000 --> 01:14:57.920
<v Speaker 2>to remain a good citizen, a good Christian.</v>

01:14:58.240 --> 01:15:02.480
<v Speaker 2>And so there are duties, both for the private individual and for</v>

01:15:02.480 --> 01:15:05.920
<v Speaker 2>the state, that flow from God's law.</v>

01:15:06.400 --> 01:15:10.880
<v Speaker 3>On the subject of the transition between one form of government and</v>

01:15:10.880 --> 01:15:15.120
<v Speaker 3>another, I think it's worth touching on one of the last things</v>

01:15:15.120 --> 01:15:19.520
<v Speaker 3>in scripture where as I had mentioned, they were ruled by judges,</v>

01:15:19.520 --> 01:15:22.640
<v Speaker 3>they were ruled by men of God directly.</v>

01:15:22.640 --> 01:15:25.440
<v Speaker 3>And then at one point Israel said, We want a king like</v>

01:15:25.440 --> 01:15:26.720
<v Speaker 3>our pagan neighbors.</v>

01:15:26.720 --> 01:15:28.320
<v Speaker 3>And God said it's a bad idea.</v>

01:15:28.320 --> 01:15:30.160
<v Speaker 3>Samuel said that's a bad idea.</v>

01:15:30.160 --> 01:15:31.440
<v Speaker 3>They said, No, we want it anyway.</v>

01:15:31.440 --> 01:15:34.000
<v Speaker 3>And so God said, Okay, here's what's gonna happen.</v>

01:15:34.000 --> 01:15:37.280
<v Speaker 3>And so in just a minute we're gonna read that passage, but</v>

01:15:37.280 --> 01:15:40.640
<v Speaker 3>it's important because this is a passage that's used by those who</v>

01:15:40.640 --> 01:15:44.720
<v Speaker 3>are both pro monarchy and those who are anti monarchy to make</v>

01:15:44.720 --> 01:15:45.600
<v Speaker 3>their own points.</v>

01:15:45.600 --> 01:15:48.000
<v Speaker 3>And it can only mean one of those things.</v>

01:15:48.000 --> 01:15:51.840
<v Speaker 3>I want to highlight simply to be consistent with many past episodes</v>

01:15:51.840 --> 01:15:56.000
<v Speaker 3>of Stone Choir, when you look at the history of the church</v>

01:15:56.000 --> 01:16:01.840
<v Speaker 3>in the last two millennia, wherever there were Christian nations, they were</v>

01:16:01.840 --> 01:16:07.520
<v Speaker 3>monarchies, almost without exception, the until the Enlightenment, until we started murdering</v>

01:16:07.520 --> 01:16:10.960
<v Speaker 3>kings and saying no godsmo masters.</v>

01:16:10.960 --> 01:16:11.280
<v Speaker 3>So</v>

01:16:12.160 --> 01:16:17.200
<v Speaker 3>it's relevant to look at how Christians historically have always governed ourselves</v>

01:16:17.360 --> 01:16:22.800
<v Speaker 3>because that should frankly be the first immediate reference by which we</v>

01:16:22.800 --> 01:16:25.120
<v Speaker 3>judge how we are ruled today.</v>

01:16:25.440 --> 01:16:27.920
<v Speaker 3>Part of the reason we began here is uh in the subsequent</v>

01:16:27.920 --> 01:16:31.920
<v Speaker 3>episode when we deal specifically with the enlightenment, it's going to be</v>

01:16:31.920 --> 01:16:37.440
<v Speaker 3>to highlight in depth how it was an overt rejection of actual</v>

01:16:37.440 --> 01:16:40.960
<v Speaker 3>godly governance in the name of Of</v>

01:16:42.400 --> 01:16:47.280
<v Speaker 3>deity, in the name of things like liberty as its own deity.</v>

01:16:47.600 --> 01:16:51.120
<v Speaker 3>Liberty was a god, that there was an altar to liberty.</v>

01:16:51.360 --> 01:16:53.200
<v Speaker 3>we'll get to that in the enlightenment episodes.</v>

01:16:53.200 --> 01:16:56.720
<v Speaker 3>But these people were very religious, what they were not was Christian.</v>

01:16:56.720 --> 01:17:02.080
<v Speaker 3>They were overthrowing Christendom, they were slaughtering kings, and continued for a</v>

01:17:02.080 --> 01:17:07.120
<v Speaker 3>century whether by politics or by force to kill those kings.</v>

01:17:07.120 --> 01:17:10.400
<v Speaker 3>And it resulted in the world that we have today.</v>

01:17:10.400 --> 01:17:12.720
<v Speaker 3>And so we're living in time.</v>

01:17:12.720 --> 01:17:15.280
<v Speaker 3>We don't get to just be theoretical about this stuff.</v>

01:17:15.280 --> 01:17:18.160
<v Speaker 3>We're here now, stuck down in it.</v>

01:17:18.160 --> 01:17:20.800
<v Speaker 3>We have to try to figure out how did we get here</v>

01:17:21.040 --> 01:17:24.800
<v Speaker 3>and what is necessary to stop the evil and then to replace</v>

01:17:24.800 --> 01:17:28.080
<v Speaker 3>it with something that will be good for us pragmatically and will</v>

01:17:28.160 --> 01:17:31.280
<v Speaker 3>be in accord with God, which incidentally is always the same thing.</v>

01:17:31.440 --> 01:17:34.480
<v Speaker 3>When you obey God, when you love and fear God, you are</v>

01:17:34.480 --> 01:17:35.840
<v Speaker 3>blessed by God.</v>

01:17:35.840 --> 01:17:40.000
<v Speaker 3>It's only the nations that reject God that suffer chastisement.</v>

01:17:40.000 --> 01:17:41.920
<v Speaker 3>Scripture says that over and over again.</v>

01:17:41.920 --> 01:17:46.320
<v Speaker 3>If you are being invaded by foreigners and you're being cast down</v>

01:17:46.320 --> 01:17:49.200
<v Speaker 3>and devoured, God is judging you.</v>

01:17:49.200 --> 01:17:52.320
<v Speaker 3>Whether you're Christian or non-Christian, Christians are the only ones who are</v>

01:17:52.320 --> 01:17:53.680
<v Speaker 3>equipped to actually know it.</v>

01:17:53.680 --> 01:17:55.920
<v Speaker 3>Everyone else just thinks, oh, this is bad times.</v>

01:17:55.920 --> 01:17:59.600
<v Speaker 3>Christians know I have caused bad times by my faithlessness.</v>

01:17:59.600 --> 01:18:02.640
<v Speaker 3>I need to repent and get back on track.</v>

01:18:02.640 --> 01:18:05.760
<v Speaker 3>So we're going to look now at uh first Samuel eight, I</v>

01:18:05.760 --> 01:18:09.840
<v Speaker 3>think verses four through twenty two, just to cover that story of</v>

01:18:09.840 --> 01:18:13.760
<v Speaker 3>the Israelites demanding a king, and then ultimately God giving it to</v>

01:18:13.760 --> 01:18:14.480
<v Speaker 3>them.</v>

01:18:14.480 --> 01:18:17.920
<v Speaker 2>Then all the elders of Israel gathered together and came to Samuel</v>

01:18:17.920 --> 01:18:22.320
<v Speaker 2>at Ramah, and said to him, Behold you are old, and your</v>

01:18:22.320 --> 01:18:24.000
<v Speaker 2>sons do not walk in your ways.</v>

01:18:24.480 --> 01:18:27.280
<v Speaker 2>Now appoint for us a king to judge us like all the</v>

01:18:27.280 --> 01:18:31.760
<v Speaker 2>nations. But the thing displeased Samuel when they said, Give us a</v>

01:18:31.760 --> 01:18:33.200
<v Speaker 2>king to judge us.</v>

01:18:33.200 --> 01:18:37.360
<v Speaker 2>And Samuel prayed to the Lord, and the Lord said to Samuel,</v>

01:18:37.360 --> 01:18:40.400
<v Speaker 2>Obey the voice of the people in all that they say to</v>

01:18:40.400 --> 01:18:44.320
<v Speaker 2>you, for they have not rejected you, but they have rejected me</v>

01:18:44.320 --> 01:18:46.240
<v Speaker 2>from being king over them.</v>

01:18:46.240 --> 01:18:49.120
<v Speaker 2>According to all the deeds that they have done, from the day</v>

01:18:49.120 --> 01:18:53.440
<v Speaker 2>I brought them up out of Egypt, even to this day, forsaking</v>

01:18:53.440 --> 01:18:57.760
<v Speaker 2>me and serving other gods, so they are also doing to you.</v>

01:18:57.760 --> 01:19:02.880
<v Speaker 2>Now then, obey their voice, only you shall solemnly warn them, and</v>

01:19:02.880 --> 01:19:06.800
<v Speaker 2>show them the ways of the king who shall reign over them.</v>

01:19:07.200 --> 01:19:09.920
<v Speaker 2>So Samuel told all the words of the Lord to the people</v>

01:19:09.920 --> 01:19:12.240
<v Speaker 2>who were asking for a king from him.</v>

01:19:12.240 --> 01:19:14.800
<v Speaker 2>He said, These will be the ways of the king who will</v>

01:19:15.360 --> 01:19:16.560
<v Speaker 2>reign over you.</v>

01:19:16.560 --> 01:19:20.160
<v Speaker 2>He will take your sons, and appoint them to his chariots, and</v>

01:19:20.160 --> 01:19:24.080
<v Speaker 2>to be his horsemen, and to run before his chariots, and he</v>

01:19:24.080 --> 01:19:28.160
<v Speaker 2>will appoint for himself commanders of thousands, and commanders of fifties, and</v>

01:19:28.880 --> 01:19:32.720
<v Speaker 2>some to plough his ground, and to reap his harvest, and to</v>

01:19:32.720 --> 01:19:36.720
<v Speaker 2>make his implements of war, and the equipment of his chariots, he</v>

01:19:36.720 --> 01:19:40.480
<v Speaker 2>will take your daughters to be perfumers and cooks and bakers, he</v>

01:19:40.480 --> 01:19:44.400
<v Speaker 2>will take the best of your fields and vineyards, and olive orchards,</v>

01:19:44.400 --> 01:19:46.400
<v Speaker 2>and give them to his servants.</v>

01:19:46.400 --> 01:19:49.920
<v Speaker 2>He will take the tenth of your grain, and of your vineyards,</v>

01:19:49.920 --> 01:19:53.040
<v Speaker 2>and give it to his officers, and to his servants.</v>

01:19:53.040 --> 01:19:56.640
<v Speaker 2>He will take your male servants and female servants, and the best</v>

01:19:56.640 --> 01:19:59.760
<v Speaker 2>of your young men and your donkeys, and put them to his</v>

01:19:59.760 --> 01:20:03.600
<v Speaker 2>work. He will take the tenth of your flocks, and you shall</v>

01:20:03.600 --> 01:20:07.200
<v Speaker 2>be his slaves, and in that day you will cry out because</v>

01:20:07.200 --> 01:20:11.760
<v Speaker 2>of your king, whom you have chosen for yourselves, but the Lord</v>

01:20:11.760 --> 01:20:15.200
<v Speaker 2>will not answer you in that day.</v>

01:20:15.200 --> 01:20:18.800
<v Speaker 2>But the people refused to obey the voice of Samuel, and they</v>

01:20:18.800 --> 01:20:22.800
<v Speaker 2>said, No No, but there shall be a king over us, that</v>

01:20:22.800 --> 01:20:26.400
<v Speaker 2>we also may be like all the nations, and that our king</v>

01:20:26.400 --> 01:20:30.240
<v Speaker 2>may judge us, and go out before us and fight our battles.</v>

01:20:30.240 --> 01:20:33.200
<v Speaker 2>And when Samuel had heard all the words of the people, he</v>

01:20:33.200 --> 01:20:36.640
<v Speaker 2>repeated them in the ears of the Lord, and the Lord said</v>

01:20:36.640 --> 01:20:40.800
<v Speaker 2>to Samuel, Obey their voice, and make them a king.</v>

01:20:40.800 --> 01:20:44.320
<v Speaker 2>Samuel then said to the men of Israel, Go every man to</v>

01:20:44.320 --> 01:20:45.840
<v Speaker 2>his city.</v>

01:20:45.840 --> 01:20:46.080
I

01:20:46.080 --> 01:20:50.880
<v Speaker 3>think it's important to note that in the subsequent chapter, God then</v>

01:20:50.880 --> 01:20:53.600
<v Speaker 3>selects Saul to be their king.</v>

01:20:53.600 --> 01:20:56.160
<v Speaker 3>He was a head taller than any of them, he was very</v>

01:20:56.160 --> 01:20:59.920
<v Speaker 3>handsome, he was naturally the men, the man that they would have</v>

01:20:59.920 --> 01:21:03.920
<v Speaker 3>chosen to be their king, and so God selected him and had</v>

01:21:03.920 --> 01:21:07.200
<v Speaker 3>Samuel anoint him as their king.</v>

01:21:07.200 --> 01:21:11.280
<v Speaker 3>One of the interesting things about anointing is we saw earlier this</v>

01:21:11.280 --> 01:21:17.680
<v Speaker 3>year when King Charles III was coronated as King of England.</v>

01:21:17.680 --> 01:21:20.480
<v Speaker 3>They went through the the whole rigor and roll and there was</v>

01:21:20.480 --> 01:21:24.880
<v Speaker 3>a great deal of pomp and circumstance and the ceremony was very</v>

01:21:24.880 --> 01:21:26.160
<v Speaker 3>was very ancient.</v>

01:21:26.160 --> 01:21:28.320
<v Speaker 3>And they highlighted some of the details as there.</v>

01:21:28.320 --> 01:21:31.760
<v Speaker 3>I I didn't I don't really particularly care, but I was actually</v>

01:21:31.760 --> 01:21:35.760
<v Speaker 3>familiar with some of that ceremony as a result of something I</v>

01:21:35.760 --> 01:21:38.880
<v Speaker 3>saw in a in a museum like 20 years ago.</v>

01:21:38.880 --> 01:21:42.720
<v Speaker 3>Uh if you ever have a chance at the University of Chicago,</v>

01:21:42.720 --> 01:21:45.360
<v Speaker 3>there's something called the Oriental Institute.</v>

01:21:45.360 --> 01:21:51.520
<v Speaker 3>It's a a great old museum from the the time before patriarchy</v>

01:21:51.680 --> 01:21:56.720
<v Speaker 3>and colonization were bad when Europeans were going around the world and</v>

01:21:56.720 --> 01:22:00.960
<v Speaker 3>collecting the very best examples of all of the world's cultures and</v>

01:22:00.960 --> 01:22:04.000
<v Speaker 3>gathering them in one place and examining them and them and bring</v>

01:22:04.080 --> 01:22:06.160
<v Speaker 3>them together and trying to understand history.</v>

01:22:06.160 --> 01:22:10.720
<v Speaker 3>Now U of C is a very pagan place, but there was</v>

01:22:10.720 --> 01:22:14.000
<v Speaker 3>one particular exhibit that I haven't been able to find a reference</v>

01:22:14.000 --> 01:22:14.480
<v Speaker 3>for it.</v>

01:22:14.480 --> 01:22:17.200
<v Speaker 3>One of the reasons I'm mentioning it now is I'm hoping against</v>

01:22:17.200 --> 01:22:20.960
<v Speaker 3>hope that someone who's listening will be able to find me a</v>

01:22:20.960 --> 01:22:23.360
<v Speaker 3>really good link that we can put in the show notes.</v>

01:22:23.600 --> 01:22:26.240
<v Speaker 3>if it shows up so I'll mention in a subsequent episode.</v>

01:22:26.240 --> 01:22:28.560
<v Speaker 3>But there was an exhibit that I don't think is there anymore</v>

01:22:28.640 --> 01:22:31.040
<v Speaker 3>and I couldn't find reference for it online.</v>

01:22:31.040 --> 01:22:38.160
<v Speaker 3>The exhibit was specific to coronation procedures and ceremonies in ancient</v>

01:22:38.160 --> 01:22:39.040
<v Speaker 3>Near East.</v>

01:22:39.040 --> 01:22:42.400
<v Speaker 3>It was going back four and five thousand years.</v>

01:22:42.400 --> 01:22:45.920
<v Speaker 3>And what I found incredibly fascinating, and it was something that was</v>

01:22:46.320 --> 01:22:52.960
<v Speaker 3>mirrored entirely in King Charles's coronation, was common to every king in</v>

01:22:52.960 --> 01:22:53.760
<v Speaker 3>this time.</v>

01:22:53.760 --> 01:22:58.400
<v Speaker 3>So when the Israelites were demanding of God and of Samuel, give</v>

01:22:58.400 --> 01:23:02.080
<v Speaker 3>us a king like the other nations, is God said this was</v>

01:23:02.080 --> 01:23:03.120
<v Speaker 3>one of the principal problems.</v>

01:23:03.120 --> 01:23:06.000
<v Speaker 3>It wasn't that a king per se was the problem, it was</v>

01:23:06.000 --> 01:23:10.320
<v Speaker 3>that they were a rejecting God's direct rule over them and B</v>

01:23:10.480 --> 01:23:12.880
<v Speaker 3>they were lusting after what their neighbors had.</v>

01:23:12.880 --> 01:23:15.760
<v Speaker 3>Their neighbors had kings and they just had judges.</v>

01:23:15.760 --> 01:23:17.920
<v Speaker 3>And kings are more impressive.</v>

01:23:17.920 --> 01:23:19.120
<v Speaker 3>They're more glorious.</v>

01:23:19.120 --> 01:23:20.960
<v Speaker 3>There's more pomp and circumstance.</v>

01:23:20.960 --> 01:23:22.240
<v Speaker 3>It's just cooler.</v>

01:23:22.240 --> 01:23:24.800
<v Speaker 3>Everybody loves the optics of kings to this day.</v>

01:23:24.800 --> 01:23:28.160
<v Speaker 3>Even if you hate monarchy, you still think it looks really cool.</v>

01:23:28.160 --> 01:23:31.600
<v Speaker 3>And if you were king, maybe it wouldn't be so bad.</v>

01:23:31.600 --> 01:23:34.880
<v Speaker 3>What was in this exhibit was that there were three elements for</v>

01:23:34.880 --> 01:23:38.800
<v Speaker 3>every coronation of kings for thousands of years.</v>

01:23:38.800 --> 01:23:42.640
<v Speaker 3>One was the anointing of oil with oil.</v>

01:23:42.640 --> 01:23:48.880
<v Speaker 3>This was something that was common again across numerous far-flung civilizations in</v>

01:23:48.880 --> 01:23:50.960
<v Speaker 3>this day and continuing to this day.</v>

01:23:50.960 --> 01:23:53.360
<v Speaker 3>This is something that occurred with King Charles.</v>

01:23:53.360 --> 01:23:55.440
<v Speaker 3>They put up a shield and then they did it for they've</v>

01:23:55.520 --> 01:23:58.720
<v Speaker 3>done it every for I think at least 800 years since they</v>

01:23:58.720 --> 01:24:05.600
<v Speaker 3>have records of them coronating English kings, they applied oil, they anointed</v>

01:24:05.600 --> 01:24:06.240
<v Speaker 3>with oil.</v>

01:24:06.240 --> 01:24:09.840
<v Speaker 3>This is something that was done by Samuel to Saul when he</v>

01:24:09.840 --> 01:24:11.280
<v Speaker 3>was anointed as king.</v>

01:24:11.280 --> 01:24:16.400
<v Speaker 3>The other two elements, however, are not present in scripture as being</v>

01:24:16.400 --> 01:24:18.400
<v Speaker 3>present for this godly king.</v>

01:24:18.400 --> 01:24:20.720
<v Speaker 3>The first was a crown.</v>

01:24:20.720 --> 01:24:23.840
<v Speaker 3>Now later on David did take a crown, but it was one</v>

01:24:23.840 --> 01:24:25.920
<v Speaker 3>that he plucked off of one of the other kings that he</v>

01:24:26.080 --> 01:24:27.200
<v Speaker 3>had vanquished.</v>

01:24:27.200 --> 01:24:30.480
<v Speaker 3>So he took somebody else's crown and put it on, but it</v>

01:24:30.480 --> 01:24:33.680
<v Speaker 3>was not a crown that was given to him by God.</v>

01:24:33.680 --> 01:24:36.160
<v Speaker 3>Pagan kings always had a crown.</v>

01:24:36.160 --> 01:24:37.920
<v Speaker 3>They were always anointed with oil.</v>

01:24:37.920 --> 01:24:40.800
<v Speaker 3>And the third element that was always given to a king at</v>

01:24:40.800 --> 01:24:44.400
<v Speaker 3>his coronation was a scepter, a rod in his hand.</v>

01:24:44.400 --> 01:24:46.800
<v Speaker 3>I can't remember which hand was important, but what I think one</v>

01:24:46.800 --> 01:24:47.520
<v Speaker 3>of them was important.</v>

01:24:47.520 --> 01:24:50.240
<v Speaker 3>I think it was consistent if I remember correctly.</v>

01:24:50.240 --> 01:24:53.760
<v Speaker 3>So the the crown, the scepter, and the anointing with isle were</v>

01:24:53.920 --> 01:24:56.480
<v Speaker 3>were present for numerous</v>

01:24:57.440 --> 01:25:00.400
<v Speaker 3>civilizations and cultures for thousands of years.</v>

01:25:00.400 --> 01:25:03.360
<v Speaker 3>And we saw it on TV in 2023.</v>

01:25:03.360 --> 01:25:07.920
<v Speaker 3>That wasn't just LARPing, that wasn't just some sort of tradition, that</v>

01:25:07.920 --> 01:25:10.960
<v Speaker 3>was an ancient pagan practice.</v>

01:25:10.960 --> 01:25:15.760
<v Speaker 3>That was the English doing what the Israelites demanded from God and</v>

01:25:15.760 --> 01:25:16.800
<v Speaker 3>from Samuel.</v>

01:25:16.800 --> 01:25:18.880
<v Speaker 3>We want a king like our pagan neighbors.</v>

01:25:18.880 --> 01:25:19.760
<v Speaker 3>What does it look like?</v>

01:25:20.000 --> 01:25:23.440
<v Speaker 3>It looks like a crown anointing with oil and scepter.</v>

01:25:23.440 --> 01:25:23.760
<v Speaker 3>And</v>

01:25:24.720 --> 01:25:28.960
<v Speaker 3>I'm not saying that that scepters and crowns are inherently pagan per</v>

01:25:28.960 --> 01:25:33.600
<v Speaker 3>se, because obviously when you look at the disp depictions in scripture,</v>

01:25:33.600 --> 01:25:37.520
<v Speaker 3>it's clear that God holds a scepter and God has a crown.</v>

01:25:37.520 --> 01:25:40.320
<v Speaker 3>And I think that's one of the reasons why it wasn't given</v>

01:25:40.320 --> 01:25:41.280
<v Speaker 3>to David.</v>

01:25:41.760 --> 01:25:43.440
<v Speaker 3>Corey, you can correct me if you think I'm wrong.</v>

01:25:43.680 --> 01:25:45.760
<v Speaker 3>Maybe if someone else has an opinion I'd like to hear about</v>

01:25:45.760 --> 01:25:49.120
<v Speaker 3>it. but I think it's conspicuous that of those three elements there</v>

01:25:49.120 --> 01:25:53.440
<v Speaker 3>were particular to the pagan kings, God only used one of them</v>

01:25:53.440 --> 01:25:55.840
<v Speaker 3>for his first king, for Saul.</v>

01:25:55.840 --> 01:25:59.200
<v Speaker 3>And that was the oil, the scepter, and the the oil, and</v>

01:25:59.200 --> 01:26:02.960
<v Speaker 3>then the scepter and the crown were something that in scripture is</v>

01:26:02.960 --> 01:26:04.640
<v Speaker 3>mostly reserved to God himself.</v>

01:26:05.040 --> 01:26:08.320
<v Speaker 2>I think there could be an argument that David may have had</v>

01:26:08.320 --> 01:26:13.840
<v Speaker 2>a scepter of office, even if it's not explicitly mentioned in Scripture,</v>

01:26:13.840 --> 01:26:20.080
<v Speaker 2>except insofar as it is mentioned in the blessing for Judah, in</v>

01:26:20.080 --> 01:26:22.320
<v Speaker 2>that the scepter will not depart.</v>

01:26:22.320 --> 01:26:26.480
<v Speaker 2>Now of course that is largely figurative, meaning that the kingship will</v>

01:26:26.480 --> 01:26:31.680
<v Speaker 2>not depart from Judah, ultimately fulfilled in Christ, although</v>

01:26:32.640 --> 01:26:37.600
<v Speaker 2>also typologically fulfilled in the various kings leading up to Christ in</v>

01:26:37.600 --> 01:26:42.160
<v Speaker 2>his line, certainly chief among them David and Solomon.</v>

01:26:42.160 --> 01:26:45.920
<v Speaker 2>But I think it's probably reasonable to assume that they had a</v>

01:26:45.920 --> 01:26:49.680
<v Speaker 2>scepter, some sort of mark of office that was just standard, they</v>

01:26:49.680 --> 01:26:50.480
<v Speaker 2>would have had something.</v>

01:26:51.600 --> 01:26:56.240
<v Speaker 2>But as for the the crown, I think we can certainly see</v>

01:26:56.240 --> 01:26:58.480
<v Speaker 2>symbolism there in that</v>

01:26:59.360 --> 01:27:01.680
<v Speaker 2>ultimately the crown belongs to Christ.</v>

01:27:01.680 --> 01:27:06.080
<v Speaker 2>That's why we have the kings throwing their crowns before Christ at</v>

01:27:06.240 --> 01:27:08.960
<v Speaker 2>in the end times.</v>

01:27:08.960 --> 01:27:12.560
<v Speaker 2>Because Christ is the King of Kings, which notably he is called</v>

01:27:12.560 --> 01:27:13.920
<v Speaker 2>the King of Kings.</v>

01:27:14.160 --> 01:27:20.400
<v Speaker 2>Not the king of presidents, per se, or something of that order.</v>

01:27:20.400 --> 01:27:23.680
<v Speaker 2>So I think it is fair to look into that and see</v>

01:27:23.680 --> 01:27:28.400
<v Speaker 2>a sort of symbolism there with regard to David as a type</v>

01:27:29.680 --> 01:27:31.120
<v Speaker 2>but not the antity.</v>

01:27:31.120 --> 01:27:37.520
<v Speaker 2>He's not the ultimate fulfillment of ironically the Davidic king, because that</v>

01:27:37.520 --> 01:27:39.280
<v Speaker 2>is of course Christ.</v>

01:27:39.680 --> 01:27:42.400
<v Speaker 3>Did you have any other comments on this passage as it relates</v>

01:27:42.400 --> 01:27:45.040
<v Speaker 3>to the pro and con monarchy arguments?</v>

01:27:45.040 --> 01:27:45.200
<v Speaker 3>Aaron</v>

01:27:45.120 --> 01:27:45.520
Powell I

01:27:45.520 --> 01:27:49.280
<v Speaker 2>guess I could address the the fact that some</v>

01:27:50.240 --> 01:27:54.240
<v Speaker 2>try to argue that this passage is anti-monarchy.</v>

01:27:54.480 --> 01:27:55.840
<v Speaker 2>I've heard this many times.</v>

01:27:55.840 --> 01:28:01.680
<v Speaker 2>I've personally argued with people on this point, debated this point.</v>

01:28:01.680 --> 01:28:05.440
<v Speaker 2>And the passage is very clear if you just read the text.</v>

01:28:05.440 --> 01:28:07.520
<v Speaker 2>The passage is not anti-monarchy.</v>

01:28:07.520 --> 01:28:11.120
<v Speaker 2>The passage is not saying you may not have a king.</v>

01:28:11.120 --> 01:28:15.360
<v Speaker 2>Having a king is wicked, desiring to have a king is wicked.</v>

01:28:15.840 --> 01:28:19.120
<v Speaker 2>the peoples around Israel aren't condemned for having kings.</v>

01:28:19.120 --> 01:28:24.000
<v Speaker 2>Israel isn't condemned for wanting or having a king.</v>

01:28:24.000 --> 01:28:31.040
<v Speaker 2>Israel here is condemned for being wicked in rejecting God as king.</v>

01:28:31.040 --> 01:28:33.680
<v Speaker 2>They had God as their king.</v>

01:28:34.320 --> 01:28:34.640
<v Speaker 2>God</v>

01:28:36.080 --> 01:28:40.560
<v Speaker 2>interacted with them through the judges, through prophets.</v>

01:28:40.560 --> 01:28:45.120
<v Speaker 2>They wanted a flesh and blood king they could see and point</v>

01:28:45.120 --> 01:28:47.520
<v Speaker 2>at who would go out and fight their battles.</v>

01:28:47.520 --> 01:28:52.400
<v Speaker 2>Despite the fact that God fought their battles for them, and they</v>

01:28:52.400 --> 01:28:58.000
<v Speaker 2>had judges to lead them when it was necessary, that wickedness was</v>

01:28:58.000 --> 01:29:01.840
<v Speaker 2>the rejection of God, not the desire for a king.</v>

01:29:02.160 --> 01:29:07.440
<v Speaker 2>Scripture does not condemn having a king anywhere.</v>

01:29:07.440 --> 01:29:11.440
<v Speaker 2>In fact, having a king is just the natural order of things</v>

01:29:11.440 --> 01:29:13.120
<v Speaker 2>in Scripture.</v>

01:29:13.120 --> 01:29:17.280
<v Speaker 2>As we mentioned before, Adam was a king.</v>

01:29:17.280 --> 01:29:19.200
<v Speaker 2>Noah was a king.</v>

01:29:19.200 --> 01:29:21.760
<v Speaker 2>Abraham was a king.</v>

01:29:21.760 --> 01:29:24.880
<v Speaker 2>No, not in the modern sense where</v>

01:29:25.760 --> 01:29:29.360
<v Speaker 2>you conjure up images of the palace of Versailles or some grand</v>

01:29:30.160 --> 01:29:32.960
<v Speaker 2>hall and the crown jewels and all of those things.</v>

01:29:32.960 --> 01:29:37.040
<v Speaker 2>But on a smaller scale, these men were kings.</v>

01:29:37.040 --> 01:29:41.360
<v Speaker 2>Most of the kings spoken of in Scripture, even the foreign kings</v>

01:29:41.440 --> 01:29:47.360
<v Speaker 2>when they are spoken of, ruled relatively small areas by our standards</v>

01:29:47.360 --> 01:29:52.320
<v Speaker 2>today, partly because the population of the world was smaller, and so</v>

01:29:52.320 --> 01:29:56.320
<v Speaker 2>they simply had fewer men over whom to rule, they didn't have</v>

01:29:56.320 --> 01:30:00.560
<v Speaker 2>seven billion people on the planet back then.</v>

01:30:00.560 --> 01:30:03.040
<v Speaker 2>But they were still kings, and they are not condemned</v>

01:30:04.000 --> 01:30:05.840
<v Speaker 2>for being kings.</v>

01:30:05.840 --> 01:30:10.880
<v Speaker 2>And so, again, to emphasize, the point in the passage is that</v>

01:30:10.880 --> 01:30:16.320
<v Speaker 2>they wickedly rejected God because they wanted to be just like every</v>

01:30:16.320 --> 01:30:21.760
<v Speaker 2>other nation, when God had specifically set them apart for a purpose.</v>

01:30:21.760 --> 01:30:24.720
<v Speaker 2>And so it's just a continuation of their wickedness.</v>

01:30:24.720 --> 01:30:28.640
<v Speaker 2>They are disobeying and rejecting God again.</v>

01:30:28.960 --> 01:30:32.720
<v Speaker 2>And I guess I'll add one more point about King David and</v>

01:30:32.720 --> 01:30:35.680
<v Speaker 2>his crown.</v>

01:30:35.680 --> 01:30:36.640
<v Speaker 2>We could also</v>

01:30:37.520 --> 01:30:43.760
<v Speaker 2>read into that a typology with regard to David seizing the crown</v>

01:30:43.760 --> 01:30:50.400
<v Speaker 2>of a wicked king and taking it for himself as his crown.</v>

01:30:50.880 --> 01:30:54.640
<v Speaker 2>that's also what Christ has done.</v>

01:30:54.640 --> 01:30:59.200
<v Speaker 2>Christ has plundered the wicked rulers of the world, and seized their</v>

01:30:59.200 --> 01:31:03.440
<v Speaker 2>crowns, and ultimately he will receive all of the crowns, because he</v>

01:31:03.440 --> 01:31:07.040
<v Speaker 2>is the King of Kings, and so he is the anti type.</v>

01:31:07.360 --> 01:31:12.560
<v Speaker 2>Of David being the type seizing the crown from the wicked and</v>

01:31:14.800 --> 01:31:19.200
<v Speaker 2>turning it into his own righteous crown, insofar as David was righteous,</v>

01:31:19.200 --> 01:31:26.800
<v Speaker 2>Christ, of course, being the antity for that as well.</v>

01:31:27.360 --> 01:31:32.160
<v Speaker 3>One of the other aspects of the kingship of nations that existed</v>

01:31:32.160 --> 01:31:35.200
<v Speaker 3>in this day, and as we've said we've mentioned this point in</v>

01:31:35.200 --> 01:31:39.520
<v Speaker 3>a past episode post Tower of Babel</v>

01:31:40.800 --> 01:31:45.120
<v Speaker 3>people scattered across the earth and at some point almost all of</v>

01:31:45.120 --> 01:31:47.520
<v Speaker 3>them ceased to be believers.</v>

01:31:47.520 --> 01:31:51.520
<v Speaker 3>But they ceased to be believers by degrees.</v>

01:31:51.520 --> 01:31:56.320
<v Speaker 3>So they they remembered bits and pieces of what God had commanded,</v>

01:31:56.320 --> 01:31:58.480
<v Speaker 3>but they forgot important details.</v>

01:31:58.480 --> 01:32:03.520
<v Speaker 3>And they eventually apostatized, but they didn't all simply devolve into something</v>

01:32:03.520 --> 01:32:06.240
<v Speaker 3>totally unrelated from godly order.</v>

01:32:06.240 --> 01:32:12.480
<v Speaker 3>And one of the very common things among pagan nations from Egypt</v>

01:32:12.480 --> 01:32:17.680
<v Speaker 3>to today, whether you're talking about pharaohs in Egypt or the Emperor</v>

01:32:17.680 --> 01:32:23.040
<v Speaker 3>of Japan in the 20th century, they were revered as gods.</v>

01:32:23.040 --> 01:32:26.080
<v Speaker 3>The Emperor of Japan, Emperor Hirohito,</v>

01:32:26.080 --> 01:32:26.160
you

01:32:26.160 --> 01:32:26.480
<v Speaker 2>know, in</v>

01:32:26.960 --> 01:32:31.680
<v Speaker 3>living memory, was the god of Japan to his people.</v>

01:32:31.680 --> 01:32:38.000
<v Speaker 3>In fact, we uncovered a passage from letters regarding MacArthur last week</v>

01:32:38.240 --> 01:32:43.360
<v Speaker 3>where when Hirohito surrendered, there was discussion at some point between the</v>

01:32:43.360 --> 01:32:49.440
<v Speaker 3>Emperor and General MacArthur on whether or not Japan would convert to</v>

01:32:49.440 --> 01:32:53.360
<v Speaker 3>Christianity, because the Japanese properly understood that</v>

01:32:54.640 --> 01:32:58.000
<v Speaker 3>you have defeated us, that makes your gods stronger.</v>

01:32:58.000 --> 01:33:02.320
<v Speaker 3>If you demand that we worship your gods, we will.</v>

01:33:02.320 --> 01:33:04.560
<v Speaker 3>And MacArthur demurred.</v>

01:33:04.560 --> 01:33:05.920
<v Speaker 3>He's like, No, I I would never do that.</v>

01:33:05.920 --> 01:33:07.680
<v Speaker 3>That wouldn't be that wouldn't proper.</v>

01:33:07.680 --> 01:33:11.920
<v Speaker 3>So Japan is a pagan nation today because Americans refused to Christianize</v>

01:33:11.920 --> 01:33:15.440
<v Speaker 3>it. And the reasoning was, well, you can't do that by force.</v>

01:33:15.440 --> 01:33:21.200
<v Speaker 3>Well, as we mentioned in the Christian national nationalism episode, Europe was</v>

01:33:21.200 --> 01:33:22.800
<v Speaker 3>Christianized by force.</v>

01:33:22.800 --> 01:33:24.960
<v Speaker 3>You are a Christian because of force.</v>

01:33:24.960 --> 01:33:27.840
<v Speaker 3>Force is a stupid concept when it comes to</v>

01:33:28.720 --> 01:33:31.760
<v Speaker 3>what we call the gospel.</v>

01:33:31.760 --> 01:33:37.360
<v Speaker 3>When a man becomes a Christian, he has his household baptized.</v>

01:33:37.360 --> 01:33:41.520
<v Speaker 3>His children are baptized, his wife is baptized, his family becomes Christian.</v>

01:33:41.520 --> 01:33:42.880
<v Speaker 3>That's in scripture.</v>

01:33:42.880 --> 01:33:44.240
<v Speaker 3>That is the norm.</v>

01:33:44.400 --> 01:33:51.680
<v Speaker 3>Also including slaves, incidentally, full-grown adults directly reporting to the father</v>

01:33:52.000 --> 01:33:55.120
<v Speaker 3>had no choice but to become Christian.</v>

01:33:55.120 --> 01:34:00.080
<v Speaker 3>And some people say, well that's not a real conversion.</v>

01:34:00.080 --> 01:34:01.600
<v Speaker 3>Tell that to God.</v>

01:34:01.600 --> 01:34:04.960
<v Speaker 3>Because the fruits of that are that for thousands of years since</v>

01:34:04.960 --> 01:34:07.120
<v Speaker 3>then those are nations remained Christian.</v>

01:34:07.120 --> 01:34:11.680
<v Speaker 3>You can't tell me that that wasn't true or sincere or anything</v>

01:34:11.680 --> 01:34:16.880
<v Speaker 3>else. The history of Christianity is one where the king becomes Christian</v>

01:34:16.960 --> 01:34:20.080
<v Speaker 3>and then the people become Christian, for much the same reason.</v>

01:34:20.080 --> 01:34:24.720
<v Speaker 3>As I just mentioned, Pharaoh was a god, his people revered him</v>

01:34:24.720 --> 01:34:25.680
<v Speaker 3>as a god.</v>

01:34:25.680 --> 01:34:28.000
<v Speaker 3>Emperor Hirohito was a god to them.</v>

01:34:28.000 --> 01:34:29.360
<v Speaker 3>Obviously, it's not true.</v>

01:34:29.360 --> 01:34:33.440
<v Speaker 3>But the important part, and the part that ties in with the</v>

01:34:33.440 --> 01:34:38.080
<v Speaker 3>rest of this, is that although there that was idolatry, it was</v>

01:34:38.080 --> 01:34:42.000
<v Speaker 3>false worship of a false god, it was rooted in an entirely</v>

01:34:42.000 --> 01:34:42.880
<v Speaker 3>true principle.</v>

01:34:42.880 --> 01:34:46.240
<v Speaker 3>And the principle is this the king or the pharaoh or the</v>

01:34:46.240 --> 01:34:50.960
<v Speaker 3>emperor, whatever the godly head of the nation is, is standing in</v>

01:34:50.960 --> 01:34:52.640
<v Speaker 3>the stead of God.</v>

01:34:52.640 --> 01:34:57.600
<v Speaker 3>And so what was lost when the Tower of Babel caused didn't</v>

01:34:57.600 --> 01:35:02.400
<v Speaker 3>cause, but when men scattered from there and then apostatized, they remembered</v>

01:35:02.400 --> 01:35:05.680
<v Speaker 3>that the king stood in the stead of God, but they forgot</v>

01:35:05.680 --> 01:35:06.320
<v Speaker 3>about God.</v>

01:35:06.320 --> 01:35:07.600
<v Speaker 3>So what were they left with?</v>

01:35:07.600 --> 01:35:10.000
<v Speaker 3>The king is some sort of God figure.</v>

01:35:10.000 --> 01:35:11.440
<v Speaker 3>And then that's what got locked in.</v>

01:35:11.760 --> 01:35:14.720
<v Speaker 3>In some cases, probably took a generation or two.</v>

01:35:14.720 --> 01:35:19.120
<v Speaker 3>We see within the history of Israel how quickly people can apostatize,</v>

01:35:19.120 --> 01:35:22.880
<v Speaker 3>even in the most overwhelming face of evidence, of the one true</v>

01:35:22.880 --> 01:35:28.480
<v Speaker 3>God. So when these other nations revere their kings as gods, we</v>

01:35:28.480 --> 01:35:32.400
<v Speaker 3>should not view that as parochial backwater</v>

01:35:33.440 --> 01:35:38.960
<v Speaker 3>superstition. In a very real sense, worshipping Pharaoh as God is more</v>

01:35:39.040 --> 01:35:43.520
<v Speaker 3>is more godly than the pagan United States, where we just have</v>

01:35:43.520 --> 01:35:47.280
<v Speaker 3>no regard for our our heads of state whatsoever, because sometimes they're</v>

01:35:47.280 --> 01:35:50.800
<v Speaker 3>so contemptible, how could we possibly bring ourselves to do that?</v>

01:35:50.800 --> 01:35:54.800
<v Speaker 3>It's interesting that immediately after Saul's coronation, one of the very first</v>

01:35:54.800 --> 01:35:57.200
<v Speaker 3>things that happened at the end of that chapter was that some</v>

01:35:57.200 --> 01:35:59.440
<v Speaker 3>men went off and they were grumbling about it.</v>

01:35:59.440 --> 01:36:04.000
<v Speaker 3>That should not be the believer's response to someone being placed in</v>

01:36:04.000 --> 01:36:07.600
<v Speaker 3>charge. Now obviously as we said before, if you're the king, if</v>

01:36:07.600 --> 01:36:11.280
<v Speaker 3>you're the potentate, if you are the ruler over all people and</v>

01:36:11.440 --> 01:36:14.960
<v Speaker 3>in in your nation, and you answer only to God, that's a</v>

01:36:14.960 --> 01:36:17.600
<v Speaker 3>tremendous burden on you.</v>

01:36:17.600 --> 01:36:21.520
<v Speaker 3>And so we should when someone's being godly, we should give them</v>

01:36:21.520 --> 01:36:24.000
<v Speaker 3>some room and pray for them.</v>

01:36:24.000 --> 01:36:25.840
<v Speaker 3>God commands that.</v>

01:36:25.840 --> 01:36:26.160
<v Speaker 3>But</v>

01:36:28.080 --> 01:36:32.800
<v Speaker 3>those who look at the king as a god are frankly more</v>

01:36:32.800 --> 01:36:33.760
<v Speaker 3>properly ordered than</v>

01:36:34.960 --> 01:36:39.920
<v Speaker 3>a democracy that just despises all headship and says, well, I can</v>

01:36:39.920 --> 01:36:40.720
<v Speaker 3>do better than that guy.</v>

01:36:40.880 --> 01:36:42.320
<v Speaker 3>I'm gonna be in charge next.</v>

01:36:42.320 --> 01:36:45.360
<v Speaker 3>That's not there's no God in that picture at all.</v>

01:36:45.360 --> 01:36:48.480
<v Speaker 3>It le at least the pagans, when they worship their king, at</v>

01:36:48.480 --> 01:36:50.240
<v Speaker 3>least they have some headship in play.</v>

01:36:50.240 --> 01:36:51.120
<v Speaker 3>It doesn't save them.</v>

01:36:51.120 --> 01:36:54.320
<v Speaker 3>It's not saying they're not evil, but it is still a less</v>

01:36:54.320 --> 01:36:57.840
<v Speaker 3>evil version of government than what we have managed to concoct in</v>

01:36:57.840 --> 01:36:59.440
<v Speaker 3>our day.</v>

01:36:59.440 --> 01:37:04.480
<v Speaker 2>I want to add some emphasis on the point that when the</v>

01:37:04.480 --> 01:37:10.320
<v Speaker 2>father, when the head of the household converts, his household converts.</v>

01:37:10.320 --> 01:37:10.640
<v Speaker 2>And</v>

01:37:11.520 --> 01:37:16.000
<v Speaker 2>also add some emphasis on the point of force as used in</v>

01:37:16.000 --> 01:37:23.280
<v Speaker 2>conversions. For most Christians, historically, the way you are brought</v>

01:37:23.280 --> 01:37:27.040
<v Speaker 2>into the church is you are baptized as an infant.</v>

01:37:27.040 --> 01:37:32.400
<v Speaker 2>Now I'll get to the point for those listening who don't believe</v>

01:37:32.400 --> 01:37:35.120
<v Speaker 2>in infant baptism.</v>

01:37:35.120 --> 01:37:37.520
<v Speaker 2>We'll discuss that in another episode, but</v>

01:37:38.880 --> 01:37:43.360
<v Speaker 2>typically speaking, historically, you were brought into the church as an infant</v>

01:37:43.360 --> 01:37:45.440
<v Speaker 2>through baptism.</v>

01:37:45.440 --> 01:37:47.760
<v Speaker 2>An infant has no say.</v>

01:37:47.760 --> 01:37:49.360
<v Speaker 2>An infant goes where he is carried</v>

01:37:50.480 --> 01:37:53.760
<v Speaker 2>and eats what he is given.</v>

01:37:53.760 --> 01:37:57.680
<v Speaker 2>Insofar as he doesn't object to it, obviously, yes, babies object, but</v>

01:37:58.000 --> 01:38:01.280
<v Speaker 2>infants have very little say in anything in their lives.</v>

01:38:01.280 --> 01:38:04.640
<v Speaker 2>They have no power over anything, it is one hundred percent a</v>

01:38:04.640 --> 01:38:06.160
<v Speaker 2>matter of force.</v>

01:38:06.160 --> 01:38:11.440
<v Speaker 2>Now it's not overwhelming force in the sense of violence, but it</v>

01:38:11.440 --> 01:38:12.400
<v Speaker 2>is force.</v>

01:38:12.400 --> 01:38:15.920
<v Speaker 2>It is the use of the physical strength of one to control</v>

01:38:15.920 --> 01:38:20.160
<v Speaker 2>another. And that is your duty as a parent, that is your</v>

01:38:20.160 --> 01:38:22.560
<v Speaker 2>duty as a father.</v>

01:38:22.560 --> 01:38:27.840
<v Speaker 2>And so most Christians in the history of Christendom have been brought</v>

01:38:27.840 --> 01:38:32.960
<v Speaker 2>into the faith by being baptized as an infant with absolutely no</v>

01:38:32.960 --> 01:38:35.520
<v Speaker 2>say in the matter.</v>

01:38:35.520 --> 01:38:40.720
<v Speaker 2>And now today for those who supposedly wait until a supposed age</v>

01:38:40.720 --> 01:38:44.480
<v Speaker 2>of accountability or whatever term is used Used.</v>

01:38:44.480 --> 01:38:49.440
<v Speaker 2>If you did your job as a father, it's the same thing.</v>

01:38:49.440 --> 01:38:53.040
<v Speaker 2>Yes, I would say obviously you should have had your child baptized,</v>

01:38:53.040 --> 01:38:56.480
<v Speaker 2>but if you did your duty as a father, the reason your</v>

01:38:56.480 --> 01:39:00.880
<v Speaker 2>child now says that he wants to be baptized is because you</v>

01:39:00.880 --> 01:39:05.760
<v Speaker 2>indoctrinated him into the faith over a course of years, which incidentally</v>

01:39:05.760 --> 01:39:08.880
<v Speaker 2>is what you're supposed to do after you have your child baptized</v>

01:39:08.880 --> 01:39:09.520
<v Speaker 2>as well.</v>

01:39:09.520 --> 01:39:12.080
<v Speaker 2>You don't just baptize him and then abandon him.</v>

01:39:12.080 --> 01:39:15.360
<v Speaker 2>You teach him the faith, you catechize him, you indoctrinate him into</v>

01:39:15.360 --> 01:39:16.160
<v Speaker 2>the faith.</v>

01:39:16.160 --> 01:39:19.120
<v Speaker 2>And now again we've said this in previous episodes, but I will</v>

01:39:19.120 --> 01:39:24.240
<v Speaker 2>note again, indoctrination is not an inherently negative term, the same as</v>

01:39:24.240 --> 01:39:26.640
<v Speaker 2>propaganda. It is a neutral term.</v>

01:39:26.640 --> 01:39:30.560
<v Speaker 2>It depends on into what you are indoctrinating the person.</v>

01:39:30.560 --> 01:39:35.680
<v Speaker 2>It can be good or bad, depending on the subject, the material,</v>

01:39:35.680 --> 01:39:38.480
<v Speaker 2>the end goal, other things like that.</v>

01:39:38.480 --> 01:39:42.080
<v Speaker 2>In this case it's good.</v>

01:39:42.080 --> 01:39:46.480
<v Speaker 2>And so in either case, you are, as the head of the</v>

01:39:46.480 --> 01:39:50.320
<v Speaker 2>household, bringing your child into the faith.</v>

01:39:50.320 --> 01:39:54.640
<v Speaker 2>Your child does not actually have a say in this.</v>

01:39:54.640 --> 01:39:59.280
<v Speaker 2>Because as the father, if you are instructing your child properly, your</v>

01:39:59.280 --> 01:40:03.600
<v Speaker 2>child will believe what you are teaching him.</v>

01:40:05.040 --> 01:40:07.520
<v Speaker 2>Train up a child in the way he should go, and when</v>

01:40:07.520 --> 01:40:09.360
<v Speaker 2>he is old he will not depart from it.</v>

01:40:09.360 --> 01:40:11.040
<v Speaker 2>That's a promise from God.</v>

01:40:11.840 --> 01:40:15.200
<v Speaker 2>So if you train up your child in the way he should</v>

01:40:15.200 --> 01:40:17.760
<v Speaker 2>go, of course he is going to want to be baptized.</v>

01:40:17.760 --> 01:40:21.200
<v Speaker 2>Yes, you should have baptized him as an infant, but better late</v>

01:40:21.200 --> 01:40:22.480
<v Speaker 2>than never.</v>

01:40:22.480 --> 01:40:27.280
<v Speaker 2>In either case, you are using force to bring your child into</v>

01:40:27.280 --> 01:40:29.040
<v Speaker 2>the faith.</v>

01:40:29.040 --> 01:40:31.120
<v Speaker 2>And that is simply how it goes.</v>

01:40:31.120 --> 01:40:36.400
<v Speaker 2>Because as we mentioned earlier, authority, in a very real sense, is</v>

01:40:36.400 --> 01:40:37.760
<v Speaker 2>based on force.</v>

01:40:38.480 --> 01:40:40.400
<v Speaker 2>Yes, of course.</v>

01:40:40.400 --> 01:40:45.520
<v Speaker 2>It is also an issue of justice and morality and right, truth,</v>

01:40:45.520 --> 01:40:52.960
<v Speaker 2>etc. However, God can bring absolutely overwhelming</v>

01:40:53.680 --> 01:40:59.120
<v Speaker 2>force against any other being in existence, because He created each and</v>

01:40:59.120 --> 01:41:01.760
<v Speaker 2>every one.</v>

01:41:01.760 --> 01:41:06.240
<v Speaker 2>And so in a sense, and to a certain degree, God's power</v>

01:41:06.240 --> 01:41:10.640
<v Speaker 2>rests on his ability to bring overwhelming force.</v>

01:41:10.640 --> 01:41:12.560
<v Speaker 2>And he uses this in Scripture.</v>

01:41:12.560 --> 01:41:15.680
<v Speaker 2>See the number of times that God fights for the Israelites, that</v>

01:41:15.680 --> 01:41:20.480
<v Speaker 2>he appeals to his Majesty in power, that he appears in Majesty</v>

01:41:20.480 --> 01:41:22.000
<v Speaker 2>in power.</v>

01:41:22.000 --> 01:41:28.160
<v Speaker 2>There is nothing inherently morally wrongful about the use of force.</v>

01:41:28.160 --> 01:41:31.200
<v Speaker 2>Now, of course, again, we have to give the disclaimer, we're not</v>

01:41:31.200 --> 01:41:35.840
<v Speaker 2>advocating for violence, but we are pointing out that from a Christian</v>

01:41:35.840 --> 01:41:41.520
<v Speaker 2>perspective, there is nothing objectionable in this sort of use of force</v>

01:41:41.520 --> 01:41:43.760
<v Speaker 2>in bringing people into the faith.</v>

01:41:43.760 --> 01:41:48.080
<v Speaker 2>In fact, it is a good thing, because the alternative is that</v>

01:41:48.080 --> 01:41:51.120
<v Speaker 2>they do not come to the faith, and that they spend eternity</v>

01:41:51.120 --> 01:41:52.640
<v Speaker 2>in hell.</v>

01:41:52.640 --> 01:41:55.760
<v Speaker 2>And I'm going to go ahead and say that no matter how</v>

01:41:55.760 --> 01:42:00.080
<v Speaker 2>much force was used to bring someone into the Christian faith, when</v>

01:42:00.080 --> 01:42:03.120
<v Speaker 2>you meet that man in paradise he's going to be very happy</v>

01:42:03.120 --> 01:42:10.080
<v Speaker 2>he is there instead of the alternative, regardless of how unpleasant the</v>

01:42:10.080 --> 01:42:13.760
<v Speaker 2>process may have been in this life.</v>

01:42:13.760 --> 01:42:18.240
<v Speaker 2>Now, as Christians, I'm not saying that we go out and forcibly</v>

01:42:18.240 --> 01:42:20.160
<v Speaker 2>baptize and convert everyone.</v>

01:42:20.160 --> 01:42:21.840
<v Speaker 2>That's not the point.</v>

01:42:21.840 --> 01:42:23.680
<v Speaker 2>The point is that</v>

01:42:24.800 --> 01:42:29.440
<v Speaker 2>you have to think about these issues in the right context, with</v>

01:42:29.440 --> 01:42:31.760
<v Speaker 2>the right background.</v>

01:42:31.760 --> 01:42:36.320
<v Speaker 2>A prince converting his nation to Christianity, even if he must use</v>

01:42:36.320 --> 01:42:39.680
<v Speaker 2>force to do so, is in the right.</v>

01:42:39.680 --> 01:42:44.720
<v Speaker 2>A father, converting his family to Christianity, even if he must use</v>

01:42:44.720 --> 01:42:47.520
<v Speaker 2>force in doing so, is in the right.</v>

01:42:48.240 --> 01:42:54.160
<v Speaker 2>It's not the ends justify the means, it's that force for the</v>

01:42:54.160 --> 01:43:00.960
<v Speaker 2>head of the family or the state is a permissible tool.</v>

01:43:00.960 --> 01:43:02.080
<v Speaker 2>That's the moral argument.</v>

01:43:03.040 --> 01:43:07.840
<v Speaker 2>That's the point that I am making with this particular argument here</v>

01:43:07.920 --> 01:43:11.440
<v Speaker 2>in this part of this episode.</v>

01:43:11.440 --> 01:43:17.200
<v Speaker 2>It is not morally wrongful for those to whom God has entrusted</v>

01:43:17.200 --> 01:43:22.400
<v Speaker 2>the use of force, to use that force for legitimate ends, for</v>

01:43:22.400 --> 01:43:24.240
<v Speaker 2>godly ends.</v>

01:43:24.240 --> 01:43:29.360
<v Speaker 2>And of course that includes conversion to the Christian faith.</v>

01:43:31.440 --> 01:43:34.240
<v Speaker 3>So to wrap this up, I'm gonna shift gears just a little</v>

01:43:34.240 --> 01:43:38.000
<v Speaker 3>bit. As I mentioned at the beginning, there's something about kingship and</v>

01:43:38.000 --> 01:43:42.880
<v Speaker 3>governance in general as it relates to the nations in scripture that</v>

01:43:43.200 --> 01:43:46.800
<v Speaker 3>is revealed in scripture that we just kind of gloss over.</v>

01:43:46.800 --> 01:43:47.120
<v Speaker 3>And</v>

01:43:48.080 --> 01:43:51.520
<v Speaker 3>before I get into this, I want to make a point clear.</v>

01:43:51.520 --> 01:43:53.920
<v Speaker 3>I'm not a Michael Heiser guy.</v>

01:43:53.920 --> 01:43:58.000
<v Speaker 3>I'm not trying to latch on to one small corner of something</v>

01:43:58.160 --> 01:44:03.440
<v Speaker 3>and weave some huge elaborate tapestry of narrative around something we can't</v>

01:44:03.440 --> 01:44:04.240
<v Speaker 3>possibly know.</v>

01:44:04.240 --> 01:44:06.480
<v Speaker 3>There's one narrow place in scripture where God says something</v>

01:44:07.360 --> 01:44:08.800
<v Speaker 3>truly remarkable.</v>

01:44:08.800 --> 01:44:11.840
<v Speaker 3>And so I'm gonna discuss it now because it has very profound</v>

01:44:11.840 --> 01:44:18.800
<v Speaker 3>implications for us understanding that something God says in in scripture when</v>

01:44:19.200 --> 01:44:24.880
<v Speaker 3>in Daniel 10 Daniel is receiving a vision from God.</v>

01:44:24.880 --> 01:44:30.960
<v Speaker 3>Jesus, the the preincarnate Christ, is appearing to Daniel in a vision.</v>

01:44:30.960 --> 01:44:35.920
<v Speaker 3>So we have a prophet of God, we have immediate revelation, and</v>

01:44:35.920 --> 01:44:37.120
<v Speaker 3>we have a vision.</v>

01:44:37.120 --> 01:44:42.480
<v Speaker 3>That's three levels removed from what is humanly ascertainable.</v>

01:44:42.480 --> 01:44:45.200
<v Speaker 3>So as I talk about this, again, I just want to reinforce,</v>

01:44:45.200 --> 01:44:48.400
<v Speaker 3>I'm not saying that we can figure that stuff out today.</v>

01:44:48.400 --> 01:44:51.920
<v Speaker 3>I'm simply highlighting that this existed, and we have no reason to</v>

01:44:51.920 --> 01:44:53.440
<v Speaker 3>believe that it doesn't still exist.</v>

01:44:53.440 --> 01:44:56.320
<v Speaker 3>In fact, I think that we should rightly confess that it still</v>

01:44:56.320 --> 01:44:56.880
<v Speaker 3>does exist.</v>

01:44:57.120 --> 01:44:59.680
<v Speaker 3>We just can't see it any more than they could see it</v>

01:44:59.680 --> 01:45:00.720
<v Speaker 3>in their day.</v>

01:45:00.720 --> 01:45:03.520
<v Speaker 3>But as we'll get to at the end, it's referenced numerous times</v>

01:45:03.520 --> 01:45:06.720
<v Speaker 3>in scripture, just not as directly as here.</v>

01:45:06.720 --> 01:45:08.320
<v Speaker 3>In Daniel 10.</v>

01:45:08.320 --> 01:45:11.760
<v Speaker 3>And behold, a hand touched me and set me trembling on my</v>

01:45:11.760 --> 01:45:15.280
<v Speaker 3>hands and knees and he said to me, O Daniel, man greatly</v>

01:45:15.280 --> 01:45:18.720
<v Speaker 3>loved, understand the words that I speak to you, and stand upright,</v>

01:45:18.720 --> 01:45:20.560
<v Speaker 3>for now I have been sent to you.</v>

01:45:20.560 --> 01:45:22.640
<v Speaker 3>And when he had spoken this word to me I stood up</v>

01:45:22.640 --> 01:45:26.160
<v Speaker 3>trembling. Then he said to me, Fear not, Daniel, for from the</v>

01:45:26.160 --> 01:45:29.520
<v Speaker 3>first day that you set your heart to understand, and humbled yourself</v>

01:45:29.520 --> 01:45:32.720
<v Speaker 3>before your God, your words have been heard, and I have come</v>

01:45:32.720 --> 01:45:33.760
<v Speaker 3>because of your words.</v>

01:45:33.760 --> 01:45:37.840
<v Speaker 3>The Prince of the kingdom of Persia withstood me twenty one days,</v>

01:45:37.840 --> 01:45:41.600
<v Speaker 3>but Michael, one of the chief princes, came to help me, for</v>

01:45:41.600 --> 01:45:44.320
<v Speaker 3>I was left there with the kings of Persia, and came to</v>

01:45:44.320 --> 01:45:47.280
<v Speaker 3>make you understand what is to happen to your people in the</v>

01:45:47.280 --> 01:45:48.080
<v Speaker 3>latter days.</v>

01:45:48.080 --> 01:45:51.280
<v Speaker 3>For For this the vision is for days yet to come.</v>

01:45:51.280 --> 01:45:54.240
<v Speaker 3>And again one having the appearance of man touched me and strengthened</v>

01:45:54.240 --> 01:45:57.600
<v Speaker 3>me. And he said, O man, greatly loved, fear not, peace be</v>

01:45:57.600 --> 01:46:00.000
<v Speaker 3>with you, be strong and of good courage.</v>

01:46:00.000 --> 01:46:02.480
<v Speaker 3>And as he spoke to me I was strengthened, and he said,</v>

01:46:02.480 --> 01:46:05.680
<v Speaker 3>Let my lord speak, for you have strengthened me.</v>

01:46:05.680 --> 01:46:08.400
<v Speaker 3>Then he said, Do you know why I have come to you?</v>

01:46:08.400 --> 01:46:10.800
<v Speaker 3>But now I will return to the fight against the prince of</v>

01:46:10.800 --> 01:46:13.840
<v Speaker 3>Persia, and when I go out, behold the prince of Greece will</v>

01:46:13.840 --> 01:46:16.480
<v Speaker 3>come. But I will tell you what is inscribed in the book</v>

01:46:16.480 --> 01:46:17.200
<v Speaker 3>of truth.</v>

01:46:17.200 --> 01:46:21.120
<v Speaker 3>There is none who contends by my side against these except Michael,</v>

01:46:21.120 --> 01:46:22.720
<v Speaker 3>your prince.</v>

01:46:22.720 --> 01:46:27.440
<v Speaker 3>So the reason why I highlight this passage is that in this</v>

01:46:27.440 --> 01:46:28.240
<v Speaker 3>particular</v>

01:46:29.440 --> 01:46:35.280
<v Speaker 3>Vision when God is referring to princes, he's not talking about human</v>

01:46:35.280 --> 01:46:39.200
<v Speaker 3>beings. This is one of the</v>

01:46:40.480 --> 01:46:43.440
<v Speaker 3>ranks of the angelic.</v>

01:46:43.760 --> 01:46:47.360
<v Speaker 3>We usually call them angels, but that's also a narrow term for</v>

01:46:47.360 --> 01:46:52.960
<v Speaker 3>one particular type of servant of God who is eternal and supernatural.</v>

01:46:52.960 --> 01:46:56.320
<v Speaker 3>So Prince is one of the ranks.</v>

01:46:56.320 --> 01:46:58.160
<v Speaker 3>We know that God is a God of order.</v>

01:46:58.160 --> 01:46:59.600
<v Speaker 3>He's a God of hierarchy.</v>

01:46:59.600 --> 01:47:02.640
<v Speaker 3>We know that there's hierarchy in a heaven as there is an</v>

01:47:02.640 --> 01:47:08.480
<v Speaker 3>earth. And so when God refers to Michael, one, that's the archangel</v>

01:47:08.480 --> 01:47:10.320
<v Speaker 3>Michael, which again is a rank.</v>

01:47:10.320 --> 01:47:14.400
<v Speaker 3>Angels and archangels, archangels are obviously higher than angels.</v>

01:47:14.400 --> 01:47:18.560
<v Speaker 3>And then princes are further up the chain than that, maybe.</v>

01:47:19.120 --> 01:47:19.920
<v Speaker 3>there's debate around that.</v>

01:47:20.080 --> 01:47:23.680
<v Speaker 3>I'm not trying to take a particular position on what the hierarchy</v>

01:47:23.680 --> 01:47:24.640
<v Speaker 3>looks like.</v>

01:47:24.640 --> 01:47:27.680
<v Speaker 3>But it's important to note that when God refers to the prince</v>

01:47:27.680 --> 01:47:30.240
<v Speaker 3>of Persia, which is a phrase probably a lot of us, at</v>

01:47:30.240 --> 01:47:32.880
<v Speaker 3>least if we're old enough, have heard, because that was a name</v>

01:47:32.880 --> 01:47:34.560
<v Speaker 3>of a video game.</v>

01:47:34.560 --> 01:47:37.920
<v Speaker 3>I didn't know this until you know years later that Prince of</v>

01:47:37.920 --> 01:47:40.800
<v Speaker 3>Persia came from of a vision of God.</v>

01:47:40.800 --> 01:47:44.640
<v Speaker 3>And Prince of Persia, again, it's not a man, it's referring to</v>

01:47:44.640 --> 01:47:45.680
<v Speaker 3>a demon.</v>

01:47:45.680 --> 01:47:49.600
<v Speaker 3>Because this is the Archangel Michael, and this is the second person</v>

01:47:49.600 --> 01:47:55.440
<v Speaker 3>of the Trinity waging war against this prince of Persia.</v>

01:47:55.440 --> 01:47:59.520
<v Speaker 3>A house cannot be divided against itself, which means necessarily that this</v>

01:47:59.520 --> 01:48:03.520
<v Speaker 3>was a supernatural entity, which makes it a demon, and Prince is</v>

01:48:03.520 --> 01:48:04.640
<v Speaker 3>its rank.</v>

01:48:04.640 --> 01:48:08.880
<v Speaker 3>And so God references the Prince of Persia, he references the Prince</v>

01:48:08.960 --> 01:48:14.560
<v Speaker 3>of Greece, and he references Michael, your Prince, referring to Daniel, who</v>

01:48:14.560 --> 01:48:17.920
<v Speaker 3>was of course the the prophet to the people of Israel, even</v>

01:48:17.920 --> 01:48:21.360
<v Speaker 3>while they were under subjection by the Babylonians.</v>

01:48:21.360 --> 01:48:24.480
<v Speaker 3>The reason that this is important is that it highlights that there</v>

01:48:24.480 --> 01:48:24.640
<v Speaker 3>is</v>

01:48:25.520 --> 01:48:30.160
<v Speaker 3>A supernatural element to governance that's simply invisible to us.</v>

01:48:30.160 --> 01:48:31.200
<v Speaker 3>But it exists.</v>

01:48:31.200 --> 01:48:32.560
<v Speaker 3>It existed in that day.</v>

01:48:32.560 --> 01:48:36.480
<v Speaker 3>And remember that angels and demons are they're supernatural.</v>

01:48:36.480 --> 01:48:37.600
<v Speaker 3>They don't die.</v>

01:48:37.600 --> 01:48:41.200
<v Speaker 3>They were created during the six days of creation, and they're perpetual</v>

01:48:41.200 --> 01:48:42.640
<v Speaker 3>from that point on.</v>

01:48:42.640 --> 01:48:48.080
<v Speaker 3>So, whoever the prince of Persia was, whatever his name was, we</v>

01:48:48.080 --> 01:48:48.480
<v Speaker 3>don't know.</v>

01:48:48.480 --> 01:48:49.680
<v Speaker 3>I'm not gonna speculate.</v>

01:48:49.680 --> 01:48:52.240
<v Speaker 3>Don't go Don't go looking for the names of demons because they</v>

01:48:52.240 --> 01:48:55.360
<v Speaker 3>have names and that's a place you don't want to go.</v>

01:48:55.360 --> 01:48:59.440
<v Speaker 3>I'm not trying to stir up interest in delving deeper.</v>

01:48:59.440 --> 01:49:03.600
<v Speaker 3>I'm simply pointing specifically to this passage because when God refers to</v>

01:49:03.600 --> 01:49:07.280
<v Speaker 3>the Prince of Persia, he's referring to a demon that ruled over</v>

01:49:07.280 --> 01:49:09.600
<v Speaker 3>the kingdom of Persia.</v>

01:49:09.600 --> 01:49:14.880
<v Speaker 3>There was the ruler of that place, the human physical ruler, and</v>

01:49:14.880 --> 01:49:19.040
<v Speaker 3>there was also side by side, a demon, the prince of Persia,</v>

01:49:19.040 --> 01:49:20.160
<v Speaker 3>who also ruled.</v>

01:49:20.160 --> 01:49:25.200
<v Speaker 3>In Greece had one, in Israel had one, in Daniel's day.</v>

01:49:25.200 --> 01:49:27.440
<v Speaker 3>These entities still exist.</v>

01:49:27.440 --> 01:49:29.920
<v Speaker 3>Again, we're given the name Michael, we're not given the other names.</v>

01:49:29.920 --> 01:49:31.120
<v Speaker 3>I don't want to know them.</v>

01:49:31.120 --> 01:49:34.800
<v Speaker 3>I'm not encouraging any sort of speculation around where these people, these</v>

01:49:35.120 --> 01:49:37.920
<v Speaker 3>entities, the angels and demons went.</v>

01:49:37.920 --> 01:49:41.840
<v Speaker 3>But I think it's vital to know that the supernatural and al</v>

01:49:41.920 --> 01:49:43.920
<v Speaker 3>interacts with the political.</v>

01:49:43.920 --> 01:49:47.120
<v Speaker 3>That's why I wanted to end on this, is that there's a</v>

01:49:47.120 --> 01:49:51.840
<v Speaker 3>lot of debate today, especially as Satan's forces in the world are</v>

01:49:51.840 --> 01:49:57.040
<v Speaker 3>rebelling against the idea of people even talking about Christian nationalism.</v>

01:49:57.040 --> 01:49:58.560
<v Speaker 3>People are freaking out.</v>

01:49:58.560 --> 01:50:02.640
<v Speaker 3>The devil's people are freaking out, because that is the antidote to</v>

01:50:02.640 --> 01:50:04.400
<v Speaker 3>the evil evil that we're facing.</v>

01:50:04.400 --> 01:50:08.960
<v Speaker 3>Christian nationalism, as we've said, doesn't necessarily mean fascism or monarchy or</v>

01:50:08.960 --> 01:50:11.360
<v Speaker 3>whatever. It's not a particular type of government.</v>

01:50:11.360 --> 01:50:16.800
<v Speaker 3>It means an autocracy ruled by a godly ruler, someone who's in</v>

01:50:16.800 --> 01:50:20.640
<v Speaker 3>charge. He must be godly above all other things.</v>

01:50:20.640 --> 01:50:24.880
<v Speaker 3>These These angels and demons interact with the nations in this way.</v>

01:50:24.880 --> 01:50:28.000
<v Speaker 3>We don't know how they interact, it's not revealed to us.</v>

01:50:28.000 --> 01:50:31.680
<v Speaker 3>But this is something that's repeated, as I said, many places in</v>

01:50:31.680 --> 01:50:37.600
<v Speaker 3>the New Testament where you hear rulers, thrones, dominions, principalities, powers.</v>

01:50:37.600 --> 01:50:40.960
<v Speaker 3>Those are different names and different translations.</v>

01:50:40.960 --> 01:50:45.360
<v Speaker 3>But the hierarchy is clear, or the existence of some sort of</v>

01:50:45.360 --> 01:50:46.480
<v Speaker 3>distinctions are clear.</v>

01:50:46.480 --> 01:50:48.080
<v Speaker 3>Hierarchy is not necessarily clear.</v>

01:50:48.080 --> 01:50:49.760
<v Speaker 3>I think we can infer some of it.</v>

01:50:49.760 --> 01:50:55.040
<v Speaker 3>But again, it's I don't want to entice excitement about the esoteric</v>

01:50:55.040 --> 01:50:56.160
<v Speaker 3>or about the occult.</v>

01:50:56.160 --> 01:51:01.920
<v Speaker 3>It's simply believe Colossians 1 16 for by him were all things</v>

01:51:01.920 --> 01:51:05.600
<v Speaker 3>created that are in heaven and that are in earth, visible and</v>

01:51:05.600 --> 01:51:10.720
<v Speaker 3>invisible, whether they be thrones or dominions or principalities or powers, all</v>

01:51:10.720 --> 01:51:12.720
<v Speaker 3>things were created by him and for him.</v>

01:51:12.720 --> 01:51:16.320
<v Speaker 3>This is obviously referring to Christ, the second person of the Trinity,</v>

01:51:16.320 --> 01:51:18.080
<v Speaker 3>by whom all things were created.</v>

01:51:18.080 --> 01:51:23.120
<v Speaker 3>This includes both things in heaven and earth, things visible and invisible,</v>

01:51:23.120 --> 01:51:26.400
<v Speaker 3>and then God lists some of the invisible things, and he lists</v>

01:51:26.400 --> 01:51:29.200
<v Speaker 3>thrones, dominions, principalities, and powers.</v>

01:51:29.200 --> 01:51:32.080
<v Speaker 3>These are not referring to earthly</v>

01:51:33.360 --> 01:51:38.240
<v Speaker 3>states. We're not talking about physical flesh and blood kings and princes</v>

01:51:38.320 --> 01:51:40.560
<v Speaker 3>and so forth.</v>

01:51:40.560 --> 01:51:46.640
<v Speaker 3>These These demons, and then in some cases angels, are waging a</v>

01:51:46.640 --> 01:51:52.160
<v Speaker 3>spiritual war between physical political nations that exist.</v>

01:51:52.480 --> 01:51:55.680
<v Speaker 3>That's the whole point of highlighting this, is that today, in current</v>

01:51:55.680 --> 01:52:00.560
<v Speaker 3>year, as we look at the devolution of society and the death</v>

01:52:00.560 --> 01:52:05.280
<v Speaker 3>of Christendom and the death throes of Christianity, if we lose this</v>

01:52:05.280 --> 01:52:11.360
<v Speaker 3>fight, and we look at countries being collapsed politically through violence, through</v>

01:52:11.680 --> 01:52:17.200
<v Speaker 3>subversion. As we've said in the past, there's clearly a spiritual element</v>

01:52:17.200 --> 01:52:18.640
<v Speaker 3>to everything that's going on.</v>

01:52:18.640 --> 01:52:22.240
<v Speaker 3>And I think that a proper scriptural understanding of that claim is</v>

01:52:22.240 --> 01:52:23.200
<v Speaker 3>found here.</v>

01:52:23.200 --> 01:52:27.920
<v Speaker 3>There's a demon of Persia, you know, twenty six hundred years ago.</v>

01:52:27.920 --> 01:52:30.080
<v Speaker 3>There's a demon of Iran today.</v>

01:52:30.080 --> 01:52:31.920
<v Speaker 3>Not saying it's the same one.</v>

01:52:31.920 --> 01:52:35.920
<v Speaker 3>We know it's a demon because Iran is not a Christian nation.</v>

01:52:35.920 --> 01:52:40.320
<v Speaker 3>And it's interesting the Prince of Greece that's mentioned here, this was</v>

01:52:40.640 --> 01:52:44.320
<v Speaker 3>given the timing of Daniel, this would have been shortly before the</v>

01:52:44.320 --> 01:52:46.160
<v Speaker 3>birth of democracy.</v>

01:52:46.160 --> 01:52:50.800
<v Speaker 3>So So Greece, the you know, that location was a pagan area</v>

01:52:50.800 --> 01:52:52.160
<v Speaker 3>at this time.</v>

01:52:52.160 --> 01:52:57.600
<v Speaker 3>Democracy was created in that place, starting in Athens, and they continued</v>

01:52:57.600 --> 01:52:59.040
<v Speaker 3>to be pagans.</v>

01:52:59.040 --> 01:53:01.360
<v Speaker 3>That means that they were ruled by demons.</v>

01:53:01.360 --> 01:53:04.080
<v Speaker 3>If they were ruled by angels, if they had been ruled by</v>

01:53:04.080 --> 01:53:08.960
<v Speaker 3>one of God's servants, they would have not worshipped false idols.</v>

01:53:08.960 --> 01:53:10.560
<v Speaker 3>They'd have would have not had</v>

01:53:11.440 --> 01:53:13.920
<v Speaker 3>things like the Parthenon that were</v>

01:53:14.880 --> 01:53:20.720
<v Speaker 3>huge temples to false gods, to idols, and also to demons, incidentally.</v>

01:53:20.720 --> 01:53:22.800
<v Speaker 3>I think that's one of the things that we miss when we</v>

01:53:22.800 --> 01:53:26.160
<v Speaker 3>look back at the pantheon of Greek and Roman gods as we</v>

01:53:26.160 --> 01:53:27.680
<v Speaker 3>think, oh well that's all made up.</v>

01:53:27.840 --> 01:53:30.400
<v Speaker 3>Well, they were worshiping something.</v>

01:53:30.400 --> 01:53:34.880
<v Speaker 3>We know that demons appear to men to seek their worship because</v>

01:53:34.880 --> 01:53:37.120
<v Speaker 3>what what does God Satan achieve?</v>

01:53:37.120 --> 01:53:42.080
<v Speaker 3>He misdirects the human desire to worship God and redirects it to</v>

01:53:42.080 --> 01:53:45.280
<v Speaker 3>something evil, which ultimately separates souls from God.</v>

01:53:45.280 --> 01:53:49.120
<v Speaker 3>So it doesn't matter that there's some particular form It only matters</v>

01:53:49.120 --> 01:53:50.720
<v Speaker 3>that there's disobedience.</v>

01:53:50.720 --> 01:53:53.920
<v Speaker 3>And so we both see the physical manifestation in the case of</v>

01:53:53.920 --> 01:53:58.160
<v Speaker 3>temples and thrones that are erected by these countries, these nations, and</v>

01:53:58.160 --> 01:54:04.400
<v Speaker 3>we also see scripture revealing that there are Actual demons behind the</v>

01:54:04.400 --> 01:54:06.720
<v Speaker 3>scenes doing something.</v>

01:54:06.720 --> 01:54:09.840
<v Speaker 3>And that's not us claiming that we can say what their names</v>

01:54:09.840 --> 01:54:11.600
<v Speaker 3>are or what they're doing or where they are.</v>

01:54:11.600 --> 01:54:12.640
<v Speaker 3>That's not important.</v>

01:54:12.640 --> 01:54:16.880
<v Speaker 3>It's simply important to acknowledge that this is both a spiritual and</v>

01:54:17.040 --> 01:54:18.320
<v Speaker 3>a political battle.</v>

01:54:18.320 --> 01:54:21.600
<v Speaker 3>And if you properly understand it, there's no difference.</v>

01:54:21.600 --> 01:54:27.120
<v Speaker 3>Because it is God's people waging war with and against Satan's people.</v>

01:54:27.120 --> 01:54:28.400
<v Speaker 3>Satan has people too.</v>

01:54:28.400 --> 01:54:30.480
<v Speaker 3>And they're trying to destroy Christendom.</v>

01:54:30.480 --> 01:54:34.400
<v Speaker 3>And so the political fights and the religious fights, all the fights,</v>

01:54:34.400 --> 01:54:39.440
<v Speaker 3>are fundamentally simultaneously natural and supernatural.</v>

01:54:39.440 --> 01:54:42.160
<v Speaker 3>And it's a it's a tough thing.</v>

01:54:42.160 --> 01:54:45.120
<v Speaker 3>It's a tough thing to delve into because we're not given very</v>

01:54:45.120 --> 01:54:48.160
<v Speaker 3>much. And as I said, I don't want people to try to</v>

01:54:48.160 --> 01:54:49.840
<v Speaker 3>extrapolate a whole lot more.</v>

01:54:49.840 --> 01:54:54.080
<v Speaker 3>It's simply to acknowledge that we're facing a spiritual war, and we</v>

01:54:54.080 --> 01:54:56.000
<v Speaker 3>should act accordingly.</v>