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<v Speaker 2>Welcome to the Stone Choir Podcast.</v>

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<v Speaker 2>I am Corey J.</v>

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<v Speaker 2>Mahler, and I'm still woe.</v>

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<v Speaker 3>On today's Stone Choir, we're going to begin part three of our</v>

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<v Speaker 3>episode discussing the subject of the Jews and history.</v>

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<v Speaker 3>Uh before we begin, I just want to do a little bit</v>

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<v Speaker 3>of brief housekeeping.</v>

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<v Speaker 3>Uh first thank you to everyone who's listening.</v>

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<v Speaker 3>We uh had our biggest month ever in June.</v>

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<v Speaker 3>Uh we don't like we've said on the listener feedback episode, we</v>

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<v Speaker 3>don't have any creepy tracking, so we don't know exact numbers, but</v>

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<v Speaker 3>based on bandwidth we're guessing we probably have about three thousand listeners</v>

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<v Speaker 3>every week, which is incredible.</v>

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<v Speaker 3>it's very humbling for us to have so many people excited to</v>

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<v Speaker 3>tune in every week and that's entirely word of mouth.</v>

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<v Speaker 3>That's you sharing with friends.</v>

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<v Speaker 3>So thank you to everyone who's been sharing.</v>

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<v Speaker 3>It's it means a lot, and yeah, I'm we're thankful that you</v>

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<v Speaker 3>are getting something out of it.</v>

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<v Speaker 3>Uh if you want to help continue</v>

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<v Speaker 3>spreading the word, please take a moment in your podcast player to</v>

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<v Speaker 3>leave us a five star review.</v>

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<v Speaker 3>Um five star doesn't mean you agree with everything we say.</v>

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<v Speaker 3>Basically it's like a thumbs up or thumbs down.</v>

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<v Speaker 3>If you give something less than five stars, it drags the score</v>

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<v Speaker 3>down and just the way people's minds work, anything less than like</v>

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<v Speaker 3>four point eight, four point nine, people like, ah, maybe that's not</v>

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<v Speaker 3>so good.</v>

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<v Speaker 3>So if you like us at all, please leave a five star</v>

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<v Speaker 3>to uh offset the jerks who leave one star views because they're</v>

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<v Speaker 3>bitter hate listeners.</v>

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<v Speaker 3>Uh on the subject of access to the podcast, eventually there may</v>

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<v Speaker 3>come a day where we do get censored by some of the</v>

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<v Speaker 3>podcast listings.</v>

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<v Speaker 3>As we mentioned every week, we have show notes.</v>

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<v Speaker 3>There's a website if you weren't aware, stone choir.com.</v>

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<v Speaker 3>You can always find the episodes there.</v>

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<v Speaker 3>If you happen to be listening on the web, you should also</v>

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<v Speaker 3>know that you can find us in Podcast Player, which is a</v>

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<v Speaker 3>way better listening experience.</v>

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<v Speaker 3>On the website, you can look if you just go to stonehyfenquire.com,</v>

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<v Speaker 3>right beneath the graphic where we have our little brief intro, we</v>

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<v Speaker 3>have a URL for the RSS feed for the podcast.</v>

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<v Speaker 3>The reason that's important is that even if we were to get</v>

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<v Speaker 3>kicked off of every podcast platform in the universe, if you feed</v>

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<v Speaker 3>that RSS URL into your podcast player manually, you'll still automatically get</v>

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<v Speaker 3>the episodes.</v>

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<v Speaker 3>So I would recommend if you're using a player to get that</v>

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<v Speaker 3>RSS feed from the website.</v>

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<v Speaker 3>Take a minute in manually add it and then maybe delete the</v>

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<v Speaker 3>one from the regular podcast playback so you only get one a</v>

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<v Speaker 3>week. And that way you just never have to worry about it.</v>

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<v Speaker 3>If on the other hand, you know, we do get censored and</v>

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<v Speaker 3>you don't do that, you can always find us on the website.</v>

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<v Speaker 3>So just please remember those options exist.</v>

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<v Speaker 3>You'll always be able to get us through the RSS feed or</v>

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<v Speaker 3>online. So don't forget that.</v>

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<v Speaker 3>And if we disappear someday, it's not because we went anywhere, it's</v>

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<v Speaker 3>because somebody's trying to shut us down.</v>

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<v Speaker 3>On the subject not going anywhere, we're gonna take a summer break</v>

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<v Speaker 3>for just a couple of weeks.</v>

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<v Speaker 3>Um I need to get my laptop repaired before it gets out</v>

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<v Speaker 3>of warranty.</v>

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<v Speaker 3>It's almost three years old and so there are a couple things</v>

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<v Speaker 3>I need fixed so I can keep it going for years to</v>

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<v Speaker 3>come. This is just a good time 'cause we've been doing this</v>

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<v Speaker 3>is episode thirty six.</v>

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<v Speaker 3>We've done these almost continuously every week, so we could use a</v>

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<v Speaker 3>brief break, so for the next two weeks there will not be</v>

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<v Speaker 3>any new episodes.</v>

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<v Speaker 3>I'd recommend going back and listening to some of the previous ones</v>

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<v Speaker 3>if you're Jonesing.</v>

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<v Speaker 3>Uh if you didn't happen to start at the beginning, it's worth</v>

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<v Speaker 3>it. There's uh arc through a lot of what we say.</v>

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<v Speaker 3>Or just go back to l and listen to one of your</v>

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<v Speaker 3>favorite favorite episodes.</v>

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<v Speaker 3>They do have a lot of listening value.</v>

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<v Speaker 3>And one last thing, just to plug another podcast while you're not</v>

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<v Speaker 3>going to have access to us for a couple weeks, Corey also</v>

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<v Speaker 3>narrates the Bible daily on confident dot faith.</v>

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<v Speaker 3>Faith is a top level domain, so just confident dot faith.</v>

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<v Speaker 3>You can look that up on uh your podcast player or on</v>

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<v Speaker 3>the web and find it.</v>

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<v Speaker 3>Every day he dubs Bible readings from the lectionary as well as</v>

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<v Speaker 3>readings from the Lutheran confession.</v>

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<v Speaker 3>So he's now standing narrator, he has a great voice for this</v>

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<v Speaker 3>stuff unlike me.</v>

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<v Speaker 3>Well worth listening to every day.</v>

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<v Speaker 3>It's fifteen minutes a day.</v>

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<v Speaker 3>It's just a really nice little Bible study while you're doing something</v>

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<v Speaker 3>else. So add that to your podcast player if you haven't yet,</v>

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<v Speaker 3>because it's really valuable.</v>

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<v Speaker 3>So on to today's episode, we're going to begin just briefly by</v>

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<v Speaker 3>rewinding back to one of the things we touched on earlier by</v>

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<v Speaker 3>talking a little bit about Jews and banking.</v>

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<v Speaker 3>Uh we had mentioned the n spiritual nature of usury in I</v>

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<v Speaker 3>think it was about episode five on um we're talking about forgotten</v>

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<v Speaker 3>doctrines and we spent a little bit of time in that discussing</v>

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<v Speaker 3>the fact that usury scripturally means any charging of interest, any lending</v>

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<v Speaker 3>at interest.</v>

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<v Speaker 3>It's not excessive interest, it's any interest at all.</v>

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<v Speaker 3>If you hand somebody a hundred dollars and you spec one hundred</v>

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<v Speaker 3>and five dollars back, you are a usurer.</v>

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<v Speaker 3>And historically you would have been executed for that because it was</v>

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<v Speaker 3>a damnable sin.</v>

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<v Speaker 3>Still a damnable sin.</v>

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<v Speaker 3>It's no longer a crime.</v>

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<v Speaker 3>So historically, the Mosaic Jews, the faithful Jews of the Old Testament,</v>

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<v Speaker 3>those who were faithful, never engaged in usury of any sort.</v>

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<v Speaker 3>They never lent at interest, because God forbade it.</v>

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<v Speaker 3>Which, as we mentioned in that episode, is something that was continued</v>

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<v Speaker 3>in Christendom up until the Middle Ages.</v>

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<v Speaker 3>Uh w wasn't really wasn't almost Luther's Day that we began to</v>

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<v Speaker 3>get to the modern conception that sure interest is okay, just not</v>

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<v Speaker 3>too much.</v>

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<v Speaker 3>Then you have then you're doing usury, and that's bad.</v>

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<v Speaker 3>The history of Jews and banking is interesting because it kinda lays</v>

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<v Speaker 3>the groundwork for everything else that we're going to talk about into</v>

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<v Speaker 3>In today's episode.</v>

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<v Speaker 3>So I just want to briefly rewind back to the Babylonian exile</v>

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<v Speaker 3>that we talked about last week.</v>

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<v Speaker 3>When the Jews were in exile in Babylon in modern day Iraq,</v>

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<v Speaker 3>in the 500 years or so leading up to Christ's birth, we</v>

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<v Speaker 3>mentioned that they began adopting practices like uh witchcraft.</v>

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<v Speaker 3>You know, that they the obviously the Jews had engaged in witchcraft</v>

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<v Speaker 3>at least as far back as Egypt, but there was also a</v>

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<v Speaker 3>lot of that going on in Babylon.</v>

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<v Speaker 3>We know that many of the black magic practices, the evil practices,</v>

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<v Speaker 3>were amplified in Babylon, even things maybe they weren't doing they started</v>

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<v Speaker 3>doing lending it interest is another thing that they picked up in</v>

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<v Speaker 3>Babylon. So beginning during that exile, they began to basically act as</v>

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<v Speaker 3>a banking body.</v>

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<v Speaker 3>And the first place that this shows up is fascinatingly the temple.</v>

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<v Speaker 3>I didn't know this until I was looking at it, but money</v>

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<v Speaker 3>changer, you know, when we think about Jesus cleansing the temple of</v>

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<v Speaker 3>the money changers, we think about you know money for pigeons and</v>

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<v Speaker 3>the the annual tax to the temple that was given and so</v>

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<v Speaker 3>the money changers have to receive whatever money they had and then</v>

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<v Speaker 3>give them a Hebrew shekel to be could in put it in</v>

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<v Speaker 3>the coffers of the temple.</v>

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<v Speaker 3>And so we think it was all just sort of a natural</v>

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<v Speaker 3>above-board thing, but in reality, that was sort of the first visible</v>

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<v Speaker 3>element of Jews in banking.</v>

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<v Speaker 3>And there's actually records in the Apocrypha, in fact, of of the</v>

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<v Speaker 3>Jews engaging in banking prior to Jesus Day.</v>

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<v Speaker 3>Uh in 2 Maccabees there's an account of</v>

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<v Speaker 3>a man named Simon the Benjaminite.</v>

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<v Speaker 3>He had been a temple guard, he had a falling out with</v>

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<v Speaker 3>the high priests, and he went to the rulers, the the secular</v>

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<v Speaker 3>rulers, and said, Hey, the Jewish temple in Jerusalem is full of</v>

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<v Speaker 3>uncountable quantities of gold and silver.</v>

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<v Speaker 3>You should go take that, because it's not on the books as</v>

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<v Speaker 3>being allocated for sacrificial and ceremonial purposes.</v>

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<v Speaker 3>And a man named Heliodorus went and was dip dispatched to the</v>

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<v Speaker 3>temple and he went to the high priest and said, I'm here</v>

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<v Speaker 3>to inspect.</v>

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<v Speaker 3>I heard that there was a lot of money here.</v>

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<v Speaker 3>And the high priest basically started wailing and said, No, all the</v>

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<v Speaker 3>money in there is there's only a little bit, and it's all</v>

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<v Speaker 3>dedicated for orphans and widows and oh there's one rich guy and</v>

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<v Speaker 3>so we have we have this amount of money that will be</v>

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<v Speaker 3>maybe s uh unusual, but it's actually just because we're holding this</v>

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<v Speaker 3>one rich guy's money.</v>

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<v Speaker 3>else to worry about.</v>

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<v Speaker 3>And Heliodorus said, Well, I'm gonna go check.</v>

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<v Speaker 3>And basically the in 2 Maccabees, 2 Maccabees cap chapter 3, I</v>

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<v Speaker 3>believe, describes how the high priest got everyone in the neighborhood, all</v>

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<v Speaker 3>the everyone around the temple worked into a frenzy at the prospect</v>

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<v Speaker 3>of this man, this Gentile, this pagan, entering the temple, which was</v>

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<v Speaker 3>God's holy place.</v>

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<v Speaker 3>This was prior to the destruction of the temple is prior to</v>

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<v Speaker 3>Jesus' day.</v>

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<v Speaker 3>So it was the God was still present there.</v>

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<v Speaker 3>Now it's not clear from the text to what degree they were</v>

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<v Speaker 3>freaking out at the Gentiles getting a hold of their statue of</v>

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<v Speaker 3>gold versus just entering the temple, which was forbidden and was frankly</v>

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<v Speaker 3>was blasphemous.</v>

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<v Speaker 3>When he got near the temple, a supernatural event occurred and he</v>

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<v Speaker 3>was basically beaten back by three figures that uh basically beat him</v>

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<v Speaker 3>unconscious and he was dragged away, and he adopted the Jewish faith</v>

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<v Speaker 3>as a result of that.</v>

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<v Speaker 3>So the account is that it was supernatural, I believe that.</v>

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<v Speaker 3>Now whether the supernatural intervention to keep him from looking inside the</v>

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<v Speaker 3>temple for this money was protecting the money, or protecting the temple,</v>

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<v Speaker 3>I think would determine whether the supernatural element was God or demons.</v>

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<v Speaker 3>I I will assume for the sake of charity that it was</v>

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<v Speaker 3>God, and he was keeping this man who was not a believer</v>

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<v Speaker 3>out of the temple, because that was the law.</v>

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<v Speaker 3>But it's interesting that just like all the modern congressmen who try</v>

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<v Speaker 3>to get into the Fort Knox and inspect where the gold is,</v>

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<v Speaker 3>he never got in there.</v>

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<v Speaker 3>He never got to look at it.</v>

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<v Speaker 3>So the story that the high priest told about it being all</v>

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<v Speaker 3>donations for widows and orphans was all we all we know.</v>

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<v Speaker 3>It's interesting if you do the math in Exodus thirty there's a</v>

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<v Speaker 3>temple tax that is obligated to every adult Jewish male believe above</v>

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<v Speaker 3>the age of twenty, once a year he has to give half</v>

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<v Speaker 3>a shekel to the temple, which is a nominal amount.</v>

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<v Speaker 3>Uh depending on how you do the math for inflation and the</v>

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<v Speaker 3>expected value at the time.</v>

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<v Speaker 3>It's probably between about maybe six and forty dollars today, roughly.</v>

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<v Speaker 3>Either way, it's not a huge amount.</v>

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<v Speaker 3>But if you have one to two million Jews a year showing</v>

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<v Speaker 3>up and paying that into the temple, you're looking at somewhere between</v>

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<v Speaker 3>maybe a dozen million and sixty to seventy million dollars worth of</v>

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<v Speaker 3>silver a year being put in the temple.</v>

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<v Speaker 3>And this was the second temple, this was built you know five</v>

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<v Speaker 3>five five hundred BC it was finished, so they weren't paying a</v>

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<v Speaker 3>mortgage on this thing.</v>

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<v Speaker 3>This was just all money coming in.</v>

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<v Speaker 3>Now they had expenses obviously, but it's not at all unbelievable that</v>

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<v Speaker 3>there would have been vast quantities inside the temple, and that's a</v>

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<v Speaker 3>big piggy bank.</v>

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<v Speaker 3>That's you know, anyone anyone who is ever confronted with access to</v>

00:11:45.680 --> 00:11:49.760
<v Speaker 3>cash, there's potentially the temptation to do something bad with it.</v>

00:11:49.760 --> 00:11:52.720
<v Speaker 3>So I just find it interesting that that accusation would have been</v>

00:11:52.720 --> 00:11:54.560
<v Speaker 3>leveled. They never found out.</v>

00:11:54.560 --> 00:11:57.680
<v Speaker 3>But if you look at the math, it's entirely believable that there</v>

00:11:57.680 --> 00:12:01.120
<v Speaker 3>was perhaps more there than should have been.</v>

00:12:01.120 --> 00:12:03.680
<v Speaker 3>So after the fall of the temple</v>

00:12:05.280 --> 00:12:10.160
<v Speaker 3>When the Jews were became the diaspora and they were basically scattered</v>

00:12:10.160 --> 00:12:14.560
<v Speaker 3>from Rome, many more of them moved into Babylon, what later later</v>

00:12:14.560 --> 00:12:16.080
<v Speaker 3>became Iraq.</v>

00:12:16.080 --> 00:12:16.400
<v Speaker 3>And</v>

00:12:17.680 --> 00:12:23.840
<v Speaker 3>we know from antiquity that they continued to engage in banking practices,</v>

00:12:23.840 --> 00:12:27.360
<v Speaker 3>and as they learned when they were in the Babylonian captivity, they</v>

00:12:27.360 --> 00:12:28.560
<v Speaker 3>just became better at it.</v>

00:12:28.560 --> 00:12:32.480
<v Speaker 3>And banking meant both, you know, stash in cash, loaning cash, and</v>

00:12:32.480 --> 00:12:35.520
<v Speaker 3>then lending cash and interest.</v>

00:12:35.520 --> 00:12:41.840
<v Speaker 3>When the caliphate came about, when when Islam arose, the caliphate, you</v>

00:12:41.840 --> 00:12:45.920
<v Speaker 3>know, had a had a stronghold where the Jews were, they did</v>

00:12:45.920 --> 00:12:49.200
<v Speaker 3>not lose their rights to engage in that sort of banking.</v>

00:12:49.200 --> 00:12:52.400
<v Speaker 3>And so there will be a link in the show notes to</v>

00:12:52.400 --> 00:12:56.080
<v Speaker 3>the Jewish virtual library, where I got some of the pointers to</v>

00:12:56.080 --> 00:12:57.200
<v Speaker 3>some of this data.</v>

00:12:57.200 --> 00:13:00.320
<v Speaker 3>But it's just interesting as you look at them, you know, th</v>

00:13:00.480 --> 00:13:03.440
<v Speaker 3>this is this is a Jewish website, they're bragging.</v>

00:13:03.440 --> 00:13:05.920
<v Speaker 3>Which is part of why it makes it a reliable source, is</v>

00:13:05.920 --> 00:13:08.160
<v Speaker 3>that they're just talking about how great it was the Jews have</v>

00:13:08.160 --> 00:13:10.080
<v Speaker 3>always been engaged in banking.</v>

00:13:10.080 --> 00:13:13.360
<v Speaker 3>And so they trace this line, you know, being in Bab Babylon</v>

00:13:13.600 --> 00:13:17.120
<v Speaker 3>through, you know, modern day Baghdad and surrounds.</v>

00:13:17.120 --> 00:13:21.040
<v Speaker 3>And they discussed the fact that when the Muslims came along, they</v>

00:13:21.040 --> 00:13:26.800
<v Speaker 3>continued to and in fact enhanced their reach into government.</v>

00:13:26.800 --> 00:13:31.920
<v Speaker 3>And there was simultaneously, of course, the diaspora into Europe.</v>

00:13:31.920 --> 00:13:36.240
<v Speaker 3>And so their records as far back as the fifth century A.D.</v>

00:13:36.320 --> 00:13:40.880
<v Speaker 3>where we have the Merovingian kings and the early Roman church at</v>

00:13:40.880 --> 00:13:44.960
<v Speaker 3>that point also already beginning to take loans from Jews.</v>

00:13:44.960 --> 00:13:47.920
<v Speaker 3>Because of course, throughout the history of Christendom, up until the Middle</v>

00:13:47.920 --> 00:13:50.400
<v Speaker 3>Ages, usury was forbidden.</v>

00:13:50.720 --> 00:13:55.520
<v Speaker 3>It was a crime for a Christian to lend it interest.</v>

00:13:55.520 --> 00:13:59.440
<v Speaker 3>And starting as early as the 400, four, four and five hundred</v>

00:13:59.440 --> 00:14:04.480
<v Speaker 3>AD, we find that Jews were permitted in Christian lands to engage</v>

00:14:04.720 --> 00:14:07.360
<v Speaker 3>in criminal behavior for Christians.</v>

00:14:07.360 --> 00:14:11.120
<v Speaker 3>And so th you know, the Jewish Virtual Library agrees with what,</v>

00:14:11.120 --> 00:14:14.720
<v Speaker 3>you know, today is considered a trope or a stereotype or, you</v>

00:14:14.720 --> 00:14:18.560
<v Speaker 3>know, it's it's an anti Semitic lie to say that Jews and</v>

00:14:18.560 --> 00:14:20.320
<v Speaker 3>banking are synonymous.</v>

00:14:20.320 --> 00:14:23.280
<v Speaker 3>The history of banking is basically the history of Jews in the</v>

00:14:23.280 --> 00:14:25.120
<v Speaker 3>West. That's not an insult.</v>

00:14:25.120 --> 00:14:29.920
<v Speaker 3>Now, if you believe that usury is a sin, that's a problem,</v>

00:14:29.920 --> 00:14:35.520
<v Speaker 3>but to say the Jews in banking is just synonymous, it's simply</v>

00:14:35.520 --> 00:14:37.360
<v Speaker 3>reality. And so</v>

00:14:38.400 --> 00:14:43.200
<v Speaker 3>roughly between the the twelfth and fifteenth centuries, Jews pretty much had</v>

00:14:43.200 --> 00:14:47.920
<v Speaker 3>a complete monopoly on lending in Christian lands.</v>

00:14:47.920 --> 00:14:51.360
<v Speaker 3>And most of that lending was not done to the common man,</v>

00:14:51.360 --> 00:14:55.600
<v Speaker 3>it was done principally to kings and to the church, which obviously</v>

00:14:55.600 --> 00:14:57.760
<v Speaker 3>has a corrosive influence.</v>

00:14:57.760 --> 00:15:02.400
<v Speaker 3>And many of the wars that are fought in early European history</v>

00:15:02.400 --> 00:15:06.160
<v Speaker 3>are financed by lending from Jewish bankers.</v>

00:15:06.160 --> 00:15:08.800
<v Speaker 3>And so that kind of dovetails with the rest of this episode</v>

00:15:08.800 --> 00:15:14.240
<v Speaker 3>today, that wherever we have found historically Jewish presence in Christian lands,</v>

00:15:14.240 --> 00:15:18.160
<v Speaker 3>we find them engaging in behaviors that are deemed sinful and not</v>

00:15:18.160 --> 00:15:21.360
<v Speaker 3>Christian, but we go along with it because there's some upside.</v>

00:15:21.920 --> 00:15:25.440
<v Speaker 3>But the upside is ultimately morally pernicious.</v>

00:15:25.440 --> 00:15:29.520
<v Speaker 3>There would have been fewer European wars if those kings couldn't have</v>

00:15:29.520 --> 00:15:30.240
<v Speaker 3>financed it.</v>

00:15:30.240 --> 00:15:33.440
<v Speaker 3>Now, the kings bear the culpability for borrowing the money for fighting</v>

00:15:33.760 --> 00:15:36.480
<v Speaker 3>a war if it was not a just war, but if they</v>

00:15:36.480 --> 00:15:39.120
<v Speaker 3>hadn't been able to borrow the money from Jews, some of those</v>

00:15:39.120 --> 00:15:41.680
<v Speaker 3>wars wouldn't have been fought, or they wouldn't have been fought for</v>

00:15:41.680 --> 00:15:44.240
<v Speaker 3>as long, or for the same reasons.</v>

00:15:44.240 --> 00:15:48.400
<v Speaker 3>And so That's one of the things we want to get across</v>

00:15:48.400 --> 00:15:54.080
<v Speaker 3>in today's episode is that these these effects are pernicious because ultimately</v>

00:15:54.320 --> 00:15:57.280
<v Speaker 3>usury is sinful, lending it interest is sinful.</v>

00:15:57.280 --> 00:15:59.680
<v Speaker 3>Again, we make that case in one of the earlier episodes, but</v>

00:16:00.880 --> 00:16:05.360
<v Speaker 3>as a scriptural fact, this was recognized throughout Christendom until the Middle</v>

00:16:05.360 --> 00:16:10.400
<v Speaker 3>Ages. And so wherever you had usury, it was principally for misconduct.</v>

00:16:10.400 --> 00:16:14.880
<v Speaker 3>It was for the aggrandizement of a church that was increasingly not</v>

00:16:14.880 --> 00:16:21.200
<v Speaker 3>focused on spiritual matters, as was more focused on grandiose pomp and</v>

00:16:21.200 --> 00:16:25.920
<v Speaker 3>on political power, and then on kings who were pursuing political power.</v>

00:16:25.920 --> 00:16:29.920
<v Speaker 3>And we mentioned last week with the Inquisition and the Conversos that</v>

00:16:30.080 --> 00:16:32.400
<v Speaker 3>on this on this very website and we talked a little bit</v>

00:16:32.400 --> 00:16:37.200
<v Speaker 3>about how the conversos were Jews who were forced to be baptized</v>

00:16:37.200 --> 00:16:39.840
<v Speaker 3>and forced to convert to Christianity.</v>

00:16:39.840 --> 00:16:45.120
<v Speaker 3>And the Inquisition was pursuing whether or not they had actually truly</v>

00:16:45.120 --> 00:16:50.400
<v Speaker 3>converted. On the Jewish Virtual Library website, there's a couple paragraphs talking</v>

00:16:50.400 --> 00:16:55.600
<v Speaker 3>about how many of the Jews in Spain use their baptism as</v>

00:16:55.600 --> 00:16:59.200
<v Speaker 3>an entree into higher echelons of power.</v>

00:16:59.200 --> 00:17:02.880
<v Speaker 3>They're very open about the fact that they falsely converted to Christianity.</v>

00:17:02.880 --> 00:17:06.560
<v Speaker 3>They pretended to be Christians so that they could have enhanced banking</v>

00:17:06.560 --> 00:17:11.200
<v Speaker 3>contacts and therefore enhanced power, enhanced influence.</v>

00:17:11.200 --> 00:17:15.440
<v Speaker 3>In fact, the Nina Penta and Santa Maria when they came to</v>

00:17:15.440 --> 00:17:18.720
<v Speaker 3>the what b you know, we today know as the United States,</v>

00:17:18.720 --> 00:17:23.280
<v Speaker 3>you know, we're recording this episode on July 4th on Independence Day.</v>

00:17:23.280 --> 00:17:27.280
<v Speaker 3>That was funded not by Queen Isabel of Spain, but it was</v>

00:17:27.280 --> 00:17:30.000
<v Speaker 3>funded by one of her Jewish financiers.</v>

00:17:30.000 --> 00:17:32.880
<v Speaker 3>He was very powerful and he wanted to get it done.</v>

00:17:32.880 --> 00:17:36.800
<v Speaker 3>And so it was actually Jews who s sent that mission to</v>

00:17:36.800 --> 00:17:37.520
<v Speaker 3>the New World.</v>

00:17:37.520 --> 00:17:40.320
<v Speaker 3>Now they thought they were going to India, they didn't find the</v>

00:17:40.320 --> 00:17:47.760
<v Speaker 3>Americas, but that's just an example of how the converso false baptism</v>

00:17:48.160 --> 00:17:54.480
<v Speaker 3>getting into banking and enhanced access for banking, it's a part of</v>

00:17:54.480 --> 00:17:55.120
<v Speaker 3>European history.</v>

00:17:55.760 --> 00:17:57.520
<v Speaker 3>It's just inescapable.</v>

00:17:57.520 --> 00:18:00.640
<v Speaker 3>And it's you know, as we said last week at some length,</v>

00:18:00.640 --> 00:18:03.520
<v Speaker 3>it's okay for us as Christians to say this is what happened.</v>

00:18:03.520 --> 00:18:05.280
<v Speaker 3>These are just historical facts.</v>

00:18:05.280 --> 00:18:07.440
<v Speaker 3>It's not calling one anyone names.</v>

00:18:07.440 --> 00:18:11.120
<v Speaker 3>I mean the fact that Jewish banking is effectively redundant, if you</v>

00:18:11.120 --> 00:18:13.600
<v Speaker 3>go look at that webpage, it's very long.</v>

00:18:13.600 --> 00:18:16.720
<v Speaker 3>It has tons and tons and tons of names and dates and</v>

00:18:16.720 --> 00:18:21.120
<v Speaker 3>places, and all of it leads to the inexorable conclusion that wherever</v>

00:18:21.120 --> 00:18:24.400
<v Speaker 3>there's banking in Christendom, it's always been Jews.</v>

00:18:24.400 --> 00:18:28.640
<v Speaker 3>And so if anything bad ever happens with banking, there's almost always</v>

00:18:28.640 --> 00:18:30.320
<v Speaker 3>been a Jew involved.</v>

00:18:30.320 --> 00:18:33.760
<v Speaker 3>Period. And as we said last week, it doesn't mean hate them.</v>

00:18:33.760 --> 00:18:36.720
<v Speaker 3>It doesn't mean we're just gonna be angry and hateful.</v>

00:18:36.720 --> 00:18:39.280
<v Speaker 3>It's just is literally what happened.</v>

00:18:39.280 --> 00:18:43.040
<v Speaker 3>And so one of the important reasons that we wanted to tackle</v>

00:18:43.040 --> 00:18:46.400
<v Speaker 3>this subject is that we can't talk about our own history as</v>

00:18:46.400 --> 00:18:51.360
<v Speaker 3>Christians, as Europeans, without talking about the impact the Jews have had</v>

00:18:51.360 --> 00:18:52.880
<v Speaker 3>on that history.</v>

00:18:52.880 --> 00:18:56.160
<v Speaker 2>This is going to be one of those episodes that maybe seems</v>

00:18:56.320 --> 00:18:59.040
<v Speaker 2>a little bit scattershot.</v>

00:18:59.600 --> 00:19:04.320
<v Speaker 2>And that's in part because this is going to be a rough</v>

00:19:04.320 --> 00:19:07.920
<v Speaker 2>overview. This is not going to be drilling down into the details</v>

00:19:07.920 --> 00:19:12.400
<v Speaker 2>of everything, because this is going to span a fair chunk of</v>

00:19:12.400 --> 00:19:14.960
<v Speaker 2>time. Not as much as the last episode.</v>

00:19:14.960 --> 00:19:17.840
<v Speaker 2>The last episode was a little heavier on history.</v>

00:19:17.840 --> 00:19:24.000
<v Speaker 2>This time we're touching more on the ideology behind this history, what</v>

00:19:24.000 --> 00:19:28.160
<v Speaker 2>drove the Jews to do the things they have done in history.</v>

00:19:28.160 --> 00:19:31.200
<v Speaker 2>And banking ties into that very well.</v>

00:19:31.200 --> 00:19:35.120
<v Speaker 2>As you were discussing the history of banking, I thought that really</v>

00:19:35.120 --> 00:19:38.720
<v Speaker 2>it ties in directly to sort of the overall theme</v>

00:19:39.600 --> 00:19:39.920
<v Speaker 2>of</v>

00:19:41.200 --> 00:19:46.400
<v Speaker 2>this entire series of episodes, but in particular this episode and perhaps</v>

00:19:46.400 --> 00:19:51.760
<v Speaker 2>also the next one in three weeks, and that is Tikun Olam,</v>

00:19:51.760 --> 00:19:57.520
<v Speaker 2>and tikun olam is a Hebrew phrase that is usually translated repairing</v>

00:19:57.520 --> 00:20:01.760
<v Speaker 2>the world, which is relatively accurate.</v>

00:20:01.760 --> 00:20:04.160
<v Speaker 2>Tikun is to repair, it's repairing.</v>

00:20:05.040 --> 00:20:10.480
<v Speaker 2>Olam, however, needs a little more explanation because the Hebrew language is</v>

00:20:10.480 --> 00:20:13.120
<v Speaker 2>a very limited language, particularly ancient Hebrew.</v>

00:20:13.120 --> 00:20:16.080
<v Speaker 2>Modern Hebrew, as we've mentioned before, and we'll get into a little</v>

00:20:16.080 --> 00:20:20.400
<v Speaker 2>bit in this episode as well most likely, is a constructed language,</v>

00:20:20.400 --> 00:20:24.400
<v Speaker 2>it is more expansive than ancient Hebrew, it can express more ideas</v>

00:20:24.400 --> 00:20:26.320
<v Speaker 2>more clearly.</v>

00:20:26.320 --> 00:20:29.120
<v Speaker 2>But ancient Hebrew is very limited.</v>

00:20:29.120 --> 00:20:29.360
<v Speaker 2>It is</v>

00:20:30.560 --> 00:20:31.760
<v Speaker 2>a tiny language.</v>

00:20:31.760 --> 00:20:33.520
<v Speaker 2>It has a small vocabulary.</v>

00:20:33.520 --> 00:20:37.680
<v Speaker 2>You have to use words to mean a lot of different things</v>

00:20:37.840 --> 00:20:40.080
<v Speaker 2>because you don't have very many words.</v>

00:20:40.080 --> 00:20:44.720
<v Speaker 2>As opposed to say German or English which have massive vocabularies there</v>

00:20:44.720 --> 00:20:49.040
<v Speaker 2>is always a word to express if not the precise idea you</v>

00:20:49.040 --> 00:20:53.360
<v Speaker 2>need, then a couple of words together to express that precise idea.</v>

00:20:53.360 --> 00:20:57.920
<v Speaker 2>Olam and Has a large lexical scope.</v>

00:20:57.920 --> 00:21:01.120
<v Speaker 2>It can mean the world, it can mean eternity, it can mean</v>

00:21:01.120 --> 00:21:03.520
<v Speaker 2>everything, and so you need to keep that in mind when you</v>

00:21:03.520 --> 00:21:05.120
<v Speaker 2>hear Tikonolam.</v>

00:21:05.120 --> 00:21:08.240
<v Speaker 2>It means repairing everything.</v>

00:21:08.240 --> 00:21:11.440
<v Speaker 2>Now if you look into Kabbalah and things like that, you'll see</v>

00:21:11.440 --> 00:21:12.800
<v Speaker 2>that more clearly.</v>

00:21:12.800 --> 00:21:15.680
<v Speaker 2>I don't think we'll really touch on that in this episode, partly</v>

00:21:15.680 --> 00:21:18.560
<v Speaker 2>because no one should spend any time looking into Kabbalah.</v>

00:21:18.560 --> 00:21:24.160
<v Speaker 2>You're just inviting demons into your life, so don't do that.</v>

00:21:24.160 --> 00:21:30.320
<v Speaker 2>But the idea of Tikunolam is the Jewish idea that human beings</v>

00:21:30.320 --> 00:21:33.760
<v Speaker 2>bear a responsibility to improve the world.</v>

00:21:33.760 --> 00:21:37.360
<v Speaker 2>Now at first, to a Christian, that sounds great, because as Christians,</v>

00:21:37.360 --> 00:21:40.720
<v Speaker 2>we have a responsibility to improve the world.</v>

00:21:40.720 --> 00:21:44.080
<v Speaker 2>In fact, that was one of the things that we were originally</v>

00:21:44.080 --> 00:21:45.200
<v Speaker 2>supposed to do in the garden.</v>

00:21:45.200 --> 00:21:46.320
<v Speaker 2>We were gardeners.</v>

00:21:46.320 --> 00:21:49.600
<v Speaker 2>That was a big part of what humanity was originally meant to</v>

00:21:49.600 --> 00:21:51.600
<v Speaker 2>do. Represent God in creation.</v>

00:21:51.600 --> 00:21:55.520
<v Speaker 2>That's what it means to be an icon or an image of</v>

00:21:55.520 --> 00:21:58.000
<v Speaker 2>God, same word.</v>

00:21:58.000 --> 00:22:03.440
<v Speaker 2>But also by being a gardener you are taming, subduing creation, improving</v>

00:22:03.440 --> 00:22:05.840
<v Speaker 2>things. God gave us work to do.</v>

00:22:05.840 --> 00:22:08.080
<v Speaker 2>He didn't do all the work for us.</v>

00:22:08.080 --> 00:22:11.840
<v Speaker 2>And so it sounds like something that is perhaps Christian, but it</v>

00:22:11.840 --> 00:22:13.600
<v Speaker 2>is very much not Christian.</v>

00:22:14.080 --> 00:22:19.600
<v Speaker 2>In the modern context, Tikun Olam has become social justice.</v>

00:22:19.600 --> 00:22:22.560
<v Speaker 2>Now it's been that for quite some time, actually.</v>

00:22:22.560 --> 00:22:25.200
<v Speaker 2>You see the roots of that back in the Enlightenment, which is</v>

00:22:25.200 --> 00:22:29.440
<v Speaker 2>where we'll be really properly starting this history after I explain the</v>

00:22:29.440 --> 00:22:32.560
<v Speaker 2>rest of this concept here.</v>

00:22:32.560 --> 00:22:37.440
<v Speaker 2>And so it's actually anti Christian in the conception the Jewish conception</v>

00:22:37.440 --> 00:22:39.040
<v Speaker 2>of Tikunolam.</v>

00:22:39.040 --> 00:22:44.640
<v Speaker 2>And that is because the Jewish conception, partly Kabbalistic, but partly the</v>

00:22:44.640 --> 00:22:49.760
<v Speaker 2>Haskelah, which is the Jewish Enlightenment, we'll be getting into that, their</v>

00:22:50.080 --> 00:22:55.760
<v Speaker 2>idea is that God is incapable of doing these things.</v>

00:22:55.760 --> 00:22:58.240
<v Speaker 2>Some of them will say that God refuses to do them and</v>

00:22:58.240 --> 00:23:04.080
<v Speaker 2>so it falls to men in the Kabbalistic understanding they are working</v>

00:23:04.080 --> 00:23:07.200
<v Speaker 2>to perfect something that is imperfect in the essence of God, which</v>

00:23:07.200 --> 00:23:10.800
<v Speaker 2>is almost blasphemous just to say, but of course the Jewish God</v>

00:23:10.800 --> 00:23:13.600
<v Speaker 2>is not God, so I'm not talking about imperfection in the Lord</v>

00:23:13.600 --> 00:23:18.880
<v Speaker 2>God, but in the Jewish God, who is in fact quite imperfect.</v>

00:23:18.880 --> 00:23:24.480
<v Speaker 2>But that is what is underlying all of this throughout this entire</v>

00:23:24.480 --> 00:23:26.000
<v Speaker 2>history of the Jewish people.</v>

00:23:26.000 --> 00:23:29.200
<v Speaker 2>There is this drive to remake the world.</v>

00:23:29.200 --> 00:23:33.840
<v Speaker 2>It is a revolutionary spirit, a desire to see things remade in</v>

00:23:33.840 --> 00:23:36.880
<v Speaker 2>an image that suits the Jews.</v>

00:23:36.880 --> 00:23:40.800
<v Speaker 2>And banking ties into that, because banking is one way in which</v>

00:23:40.800 --> 00:23:44.880
<v Speaker 2>you can wield a great deal of power and conveniently you can</v>

00:23:44.880 --> 00:23:47.200
<v Speaker 2>wield a great deal of power without ever having to pick up</v>

00:23:47.200 --> 00:23:52.560
<v Speaker 2>a sword, which, historically, after the time of the Maccabees at least,</v>

00:23:52.560 --> 00:23:56.640
<v Speaker 2>the Jews have not been a people very inclined toward actually picking</v>

00:23:56.640 --> 00:23:58.480
<v Speaker 2>up weapons of war and going to war.</v>

00:23:58.880 --> 00:24:03.120
<v Speaker 2>Now, murder and such very much been a part of Jewish history.</v>

00:24:03.120 --> 00:24:05.600
<v Speaker 2>We will see that in the various revolutions, we've seen that in</v>

00:24:05.600 --> 00:24:06.960
<v Speaker 2>previous revolutions.</v>

00:24:06.960 --> 00:24:11.200
<v Speaker 2>But actually forming an organized military and doing something on a battlefield</v>

00:24:11.440 --> 00:24:15.200
<v Speaker 2>was not becoming of the Jewish people of late.</v>

00:24:15.200 --> 00:24:18.800
<v Speaker 2>However, if you are the one who controls the purse strings, you</v>

00:24:18.800 --> 00:24:22.400
<v Speaker 2>can influence the one who directs the sword.</v>

00:24:22.400 --> 00:24:27.040
<v Speaker 2>Now, of course, power is power, and gold is not power, but</v>

00:24:27.040 --> 00:24:30.560
<v Speaker 2>you can buy power with gold, or you can influence the person</v>

00:24:30.560 --> 00:24:34.000
<v Speaker 2>who has power with gold, and that is how banking works.</v>

00:24:34.000 --> 00:24:38.160
<v Speaker 2>And we will see that perhaps most starkly when we eventually get</v>

00:24:38.160 --> 00:24:41.280
<v Speaker 2>to our episode on the World Wars.</v>

00:24:41.280 --> 00:24:45.920
<v Speaker 2>Because it is the banking power that plays probably the most significant</v>

00:24:45.920 --> 00:24:47.840
<v Speaker 2>role in the World Wars.</v>

00:24:49.200 --> 00:24:53.040
<v Speaker 2>But to return, as I said, to properly the start of the</v>

00:24:53.040 --> 00:24:58.320
<v Speaker 2>history in this episode, we move into the Enlightenment, because that is</v>

00:24:58.320 --> 00:25:00.720
<v Speaker 2>essentially where we left off with the last episode.</v>

00:25:00.720 --> 00:25:03.360
<v Speaker 2>We left off in the Middle Ages, the end of the Middle</v>

00:25:03.360 --> 00:25:07.840
<v Speaker 2>Ages, the early modern period, leading into the Enlightenment.</v>

00:25:07.840 --> 00:25:15.520
<v Speaker 2>And so the European Enlightenment lasted from it depends on who</v>

00:25:15.680 --> 00:25:16.640
<v Speaker 2>you ask.</v>

00:25:16.800 --> 00:25:21.520
<v Speaker 2>It lasted either from the mid-1600s to the early eighteen hundreds, and</v>

00:25:21.520 --> 00:25:25.040
<v Speaker 2>that would be the death of Kant in that conception is considered</v>

00:25:25.040 --> 00:25:29.520
<v Speaker 2>the end of the Enlightenment period, or and I think this is</v>

00:25:29.520 --> 00:25:32.720
<v Speaker 2>probably a better conception for political purposes.</v>

00:25:32.720 --> 00:25:36.880
<v Speaker 2>For intellectual purposes the first definition is probably best, but for political</v>

00:25:36.880 --> 00:25:41.760
<v Speaker 2>purposes it is generally considered historically to have begun with the death</v>

00:25:41.760 --> 00:25:42.880
<v Speaker 2>of Louis XV</v>

00:25:43.840 --> 00:25:48.480
<v Speaker 2>in seventeen fifteen and ended with the beginning of the French Revolution</v>

00:25:48.480 --> 00:25:50.960
<v Speaker 2>in seventeen eighty nine.</v>

00:25:50.960 --> 00:25:56.080
<v Speaker 2>But alongside this European Enlightenment, we've gone into that previously we'll perhaps</v>

00:25:56.080 --> 00:25:58.880
<v Speaker 2>go into it in more depth in a future episode, but alongside</v>

00:25:58.880 --> 00:26:02.640
<v Speaker 2>the European Enlightenment, there was a Jewish Enlightenment, which was called the</v>

00:26:02.640 --> 00:26:07.680
<v Speaker 2>Haskala. That was from the mid seventeen hundreds to the late eighteen</v>

00:26:07.680 --> 00:26:12.400
<v Speaker 2>hundreds, so roughly the same time, very large overlap here.</v>

00:26:12.400 --> 00:26:18.320
<v Speaker 2>And you have a group of individuals in various places, basically schools,</v>

00:26:18.320 --> 00:26:24.720
<v Speaker 2>or little revolutionary groups as they would become, but initially ideological groups,</v>

00:26:24.720 --> 00:26:30.000
<v Speaker 2>discussing the ideas of enlightenment so called.</v>

00:26:30.000 --> 00:26:35.280
<v Speaker 2>In part what you have here is is an ideological civil war</v>

00:26:35.760 --> 00:26:41.520
<v Speaker 2>between an older strain of thought amongst the Jewish people and what</v>

00:26:41.520 --> 00:26:43.440
<v Speaker 2>would eventually become Zionism.</v>

00:26:43.440 --> 00:26:47.520
<v Speaker 2>And Zionism, of course, as you can probably guess one, the older</v>

00:26:47.520 --> 00:26:51.120
<v Speaker 2>strain of thought that had been more or less ascendant for some</v>

00:26:51.120 --> 00:26:53.600
<v Speaker 2>time was assimilationist.</v>

00:26:53.600 --> 00:26:58.000
<v Speaker 2>And the assimilationists argued that essentially the Jews should fit in with</v>

00:26:59.200 --> 00:27:03.280
<v Speaker 2>their host societies at least to the extent of appearing to be</v>

00:27:03.280 --> 00:27:04.480
<v Speaker 2>members of those societies.</v>

00:27:04.480 --> 00:27:08.240
<v Speaker 2>Now they maintained their Jewish customs and practices and such in secret</v>

00:27:08.320 --> 00:27:13.360
<v Speaker 2>many times, sometimes openly, but many times in secret.</v>

00:27:13.360 --> 00:27:16.720
<v Speaker 2>But in large part they blended into the society.</v>

00:27:16.720 --> 00:27:20.640
<v Speaker 2>Part of it was simply mercenary, it was to avoid persecution, but</v>

00:27:20.640 --> 00:27:25.440
<v Speaker 2>part of it was simply to live alongside the people alongside whom</v>

00:27:25.440 --> 00:27:27.200
<v Speaker 2>they were living.</v>

00:27:27.200 --> 00:27:31.120
<v Speaker 2>The Zionists, on the other hand, which is what you really see</v>

00:27:31.120 --> 00:27:35.040
<v Speaker 2>ascendant in these groups, the Masculine, part of the Haskalah</v>

00:27:36.880 --> 00:27:43.120
<v Speaker 2>They don't want to live alongside their European gr hosts, as it</v>

00:27:43.120 --> 00:27:45.600
<v Speaker 2>were, in peace.</v>

00:27:45.600 --> 00:27:49.520
<v Speaker 2>They want Jewish nationalism, they want Jewish identity, they want to be</v>

00:27:49.520 --> 00:27:54.160
<v Speaker 2>distinctly other from the societies in which they are living.</v>

00:27:54.160 --> 00:28:01.360
<v Speaker 2>And eventually this pushes toward once again having a state called Israel.</v>

00:28:01.360 --> 00:28:06.080
<v Speaker 2>It is important here to note where some of these major schools</v>

00:28:06.080 --> 00:28:09.040
<v Speaker 2>were, because this will lead into</v>

00:28:10.080 --> 00:28:13.200
<v Speaker 2>I'm not going to bury the Lee, this will lead into revolutions</v>

00:28:13.200 --> 00:28:15.120
<v Speaker 2>shortly hereafter.</v>

00:28:15.440 --> 00:28:21.600
<v Speaker 2>Four of the main schools were located in Berlin, Vienna, Austria, Galicia,</v>

00:28:21.600 --> 00:28:25.520
<v Speaker 2>which, for those who are unfamiliar with the history, Galicia would essentially</v>

00:28:25.520 --> 00:28:32.480
<v Speaker 2>be modern day part of Poland and part of Ukraine And Russia.</v>

00:28:32.480 --> 00:28:37.440
<v Speaker 2>These are four of the nations, European well, three nations in one</v>

00:28:37.680 --> 00:28:42.320
<v Speaker 2>area, where we are going to see some of the most violent</v>

00:28:42.640 --> 00:28:47.200
<v Speaker 2>Marxist communist uprisings in the eighteen hundreds.</v>

00:28:47.200 --> 00:28:48.880
<v Speaker 2>Three of them in the eighteen hundreds.</v>

00:28:48.880 --> 00:28:54.800
<v Speaker 2>Russia has some abortive revolutions throughout the eighteen hundreds, and then really</v>

00:28:54.880 --> 00:29:00.800
<v Speaker 2>obviously it's the communist revolution that ultimately topples the traditional Russian society.</v>

00:29:00.800 --> 00:29:05.360
<v Speaker 2>It takes longer in Russia for various political and economic reasons, quite</v>

00:29:05.360 --> 00:29:11.680
<v Speaker 2>frankly. But these But these schools form the basis of those uprisings.</v>

00:29:11.680 --> 00:29:16.480
<v Speaker 2>It is these schools that provide the ideology that eventually pushes for</v>

00:29:16.480 --> 00:29:21.440
<v Speaker 2>these Marxist uprisings, for these in some cases mass movements of peasants</v>

00:29:21.440 --> 00:29:22.000
<v Speaker 2>to overthrow</v>

00:29:22.960 --> 00:29:25.600
<v Speaker 2>their so called overlords.</v>

00:29:25.600 --> 00:29:32.800
<v Speaker 2>These are communist revolutions spurred on by Jewish intellectuals who are directly</v>

00:29:33.280 --> 00:29:39.040
<v Speaker 2>the direct ancestors ideologically of modern day Zionism.</v>

00:29:39.120 --> 00:29:39.360
And

00:29:39.360 --> 00:29:43.520
<v Speaker 3>what's interesting about calling them communist revolutions, and indeed they are, is</v>

00:29:43.520 --> 00:29:49.840
<v Speaker 3>that they are communists in every detail prior to Das Kapital having</v>

00:29:49.840 --> 00:29:50.720
<v Speaker 3>been written.</v>

00:29:50.720 --> 00:29:53.840
<v Speaker 3>These are because of course Marx was a Jew as well.</v>

00:29:53.840 --> 00:29:55.760
<v Speaker 3>He didn't invent that from cold cloth.</v>

00:29:55.760 --> 00:30:00.480
<v Speaker 3>Basically the Communist Manifesto and the other things that were downstream or</v>

00:30:00.480 --> 00:30:03.840
<v Speaker 3>that we see as being upstream from all the communist things that</v>

00:30:03.840 --> 00:30:11.280
<v Speaker 3>followed, were in fact essentially the distillation of Tikanolam for the Goyam.</v>

00:30:11.280 --> 00:30:15.520
<v Speaker 3>So these Jews had been working on this revolutionary project for you</v>

00:30:15.520 --> 00:30:20.480
<v Speaker 3>know a hundred plus years at this point, specifically within Europe, and</v>

00:30:20.800 --> 00:30:26.720
<v Speaker 3>as they delivered the blueprints to these Europeans The reason that the</v>

00:30:26.720 --> 00:30:30.960
<v Speaker 3>same pattern emerges over and over is that it's it's ancient.</v>

00:30:30.960 --> 00:30:32.800
<v Speaker 3>It's an ancient pattern, as Corey said.</v>

00:30:32.800 --> 00:30:35.920
<v Speaker 3>It's the TikTolam pattern for</v>

00:30:37.040 --> 00:30:40.240
<v Speaker 3>social justice, for workers' rights, like all these things today that we</v>

00:30:40.640 --> 00:30:42.800
<v Speaker 3>hear and we think, Oh yeah, there's some good to that.</v>

00:30:42.800 --> 00:30:46.320
<v Speaker 3>I can I can baptize that and make it Christian.</v>

00:30:46.320 --> 00:30:51.840
<v Speaker 3>Communism is older than the first men who called themselves communists And</v>

00:30:51.840 --> 00:30:53.760
<v Speaker 3>it wasn't just about a commune.</v>

00:30:53.760 --> 00:30:58.160
<v Speaker 3>It was about all of these values being packaged up and delivered</v>

00:30:58.160 --> 00:31:02.240
<v Speaker 3>and spread as in through these schools, influencing people.</v>

00:31:02.240 --> 00:31:06.240
<v Speaker 3>And I think one of the important things about banking having led</v>

00:31:06.240 --> 00:31:07.760
<v Speaker 3>up to this point is that</v>

00:31:09.040 --> 00:31:14.160
<v Speaker 3>as Jews became the merchant class, as they were traders and bankers,</v>

00:31:14.160 --> 00:31:21.280
<v Speaker 3>basically the white collar sort of echelon of society, they accumulated</v>

00:31:21.280 --> 00:31:25.120
<v Speaker 3>a disproportionate amount of wealth because those are those are more capitalist</v>

00:31:25.120 --> 00:31:29.920
<v Speaker 3>endeavors that naturally tend to produce more excess capital.</v>

00:31:29.920 --> 00:31:33.280
<v Speaker 3>And so, of course, by having access to their own banks, they</v>

00:31:33.280 --> 00:31:37.920
<v Speaker 3>were able to accumulate that wealth and then deploy it both as</v>

00:31:37.920 --> 00:31:43.040
<v Speaker 3>a as a weapon strategically at certain points to, you know, instigate,</v>

00:31:43.040 --> 00:31:46.480
<v Speaker 3>you know, to fund a particular uprising.</v>

00:31:46.480 --> 00:31:49.920
<v Speaker 3>But also if you're wealthier, people are more likely to want to</v>

00:31:49.920 --> 00:31:51.440
<v Speaker 3>be around you for the most part.</v>

00:31:51.440 --> 00:31:52.720
<v Speaker 3>It opens doors.</v>

00:31:52.720 --> 00:31:55.440
<v Speaker 3>When you have money, people are nicer to you.</v>

00:31:55.440 --> 00:31:58.960
<v Speaker 3>Not everyone, but the people that you probably want to rub elbows</v>

00:31:58.960 --> 00:32:00.400
<v Speaker 3>with tend to be.</v>

00:32:00.400 --> 00:32:06.800
<v Speaker 3>And so as they accumulated social status through the accumulation of wealth,</v>

00:32:06.800 --> 00:32:12.080
<v Speaker 3>as Corey said, they sort of just became European even while maintaining</v>

00:32:12.080 --> 00:32:17.200
<v Speaker 3>their Jewish identities, it was a side-by-side, I'm a German Jew, or</v>

00:32:17.200 --> 00:32:20.720
<v Speaker 3>I'm a Russian Jew, or I'm a Polish Jew, and they wanted</v>

00:32:20.720 --> 00:32:26.560
<v Speaker 3>to be both simultaneously to pursue Jewish Jewish ends in their host</v>

00:32:26.560 --> 00:32:30.800
<v Speaker 3>countries. And the we'll we'll talk a little bit about the divergence</v>

00:32:30.800 --> 00:32:37.200
<v Speaker 3>of of Zionism and integration because they both serve the same ultimate</v>

00:32:37.200 --> 00:32:38.880
<v Speaker 3>ends via different means.</v>

00:32:38.880 --> 00:32:41.280
<v Speaker 3>And so I think it's one of the confusing things today when</v>

00:32:41.280 --> 00:32:44.880
<v Speaker 3>you look at at Jews, you'll see some who are rabidly pro</v>

00:32:44.960 --> 00:32:48.800
<v Speaker 3>Israel, and you also find Jews who are supporting the plight of</v>

00:32:48.800 --> 00:32:53.040
<v Speaker 3>Palestinians. Now they never support the Palestinian Christians, but they'll support the</v>

00:32:53.040 --> 00:32:54.560
<v Speaker 3>Palestinian Muslims.</v>

00:32:54.560 --> 00:32:57.840
<v Speaker 3>And so it seems like they're two different kinds of Jews that</v>

00:32:57.840 --> 00:33:02.240
<v Speaker 3>have these very diametrically opposed beliefs when in fact they have the</v>

00:33:02.240 --> 00:33:03.600
<v Speaker 3>same ultimate goal.</v>

00:33:03.600 --> 00:33:07.520
<v Speaker 3>They're just sort of working both sides of the equation for their</v>

00:33:07.520 --> 00:33:11.280
<v Speaker 3>goals. And that's something that occurs throughout history.</v>

00:33:11.760 --> 00:33:15.680
<v Speaker 2>I would hope that when you mentioned that wealth tends to increase</v>

00:33:15.680 --> 00:33:20.240
<v Speaker 2>one's influence or social s circle, that a proverb would have come</v>

00:33:20.240 --> 00:33:22.960
<v Speaker 2>to mind for the listeners, and that of course is Proverbs nineteen</v>

00:33:23.040 --> 00:33:26.720
<v Speaker 2>four, wealth brings many new friends, but a poor man is deserted</v>

00:33:26.720 --> 00:33:29.280
<v Speaker 2>by his friend.</v>

00:33:31.440 --> 00:33:36.240
<v Speaker 2>And you mentioned that sometimes people try to baptize something and make</v>

00:33:36.240 --> 00:33:37.600
<v Speaker 2>it Christian.</v>

00:33:37.600 --> 00:33:42.320
<v Speaker 2>And in this case, you really see a lot of this with</v>

00:33:42.400 --> 00:33:46.480
<v Speaker 2>Tikunalam generally, but there's one thing in specific to which I want</v>

00:33:46.480 --> 00:33:49.600
<v Speaker 2>to draw attention, and the reason I want to draw attention to</v>

00:33:49.600 --> 00:33:54.880
<v Speaker 2>this is that I see some Christians, but in particular pastors, committing</v>

00:33:54.880 --> 00:34:01.760
<v Speaker 2>a grave, a gross error and borrowing a concept from Judaism, from</v>

00:34:01.760 --> 00:34:06.800
<v Speaker 2>the Talmud that has no place in Christianity.</v>

00:34:06.800 --> 00:34:10.480
<v Speaker 2>And see if you can pick up on the word when I</v>

00:34:10.480 --> 00:34:15.280
<v Speaker 2>read through this is part of the Jewish liturgy, the Alainu part</v>

00:34:15.280 --> 00:34:16.880
<v Speaker 2>of that.</v>

00:34:16.880 --> 00:34:20.320
<v Speaker 2>Let the time not be distant, O God, when all shall turn</v>

00:34:20.400 --> 00:34:24.880
<v Speaker 2>to you in love, when all the brokenness of our world is</v>

00:34:24.880 --> 00:34:30.880
<v Speaker 2>repaired by the work of our hands and our hearts.</v>

00:34:30.880 --> 00:34:33.680
<v Speaker 2>And so many of you will have picked up on the word</v>

00:34:33.840 --> 00:34:37.920
<v Speaker 2>there. There are actually two words, but one I have to translate</v>

00:34:38.000 --> 00:34:39.760
<v Speaker 2>so that you'll see it.</v>

00:34:39.760 --> 00:34:43.680
<v Speaker 2>There's a word there in English that you will hear come out</v>

00:34:43.680 --> 00:34:44.480
<v Speaker 2>of the mouth of many pastors</v>

00:34:45.520 --> 00:34:49.440
<v Speaker 2>and others these days, and it is directly a concept from the</v>

00:34:49.440 --> 00:34:54.560
<v Speaker 2>Talmud, it has no place in Christianity, and that is brokenness.</v>

00:34:54.560 --> 00:34:58.640
<v Speaker 2>People will speak of individuals being broken sin, or of the brokenness</v>

00:34:58.640 --> 00:35:02.160
<v Speaker 2>of our world or the brokenness of sin, this is not Christian,</v>

00:35:02.160 --> 00:35:05.280
<v Speaker 2>this is Talmudic, this is wicked, this is pagan.</v>

00:35:05.280 --> 00:35:07.760
<v Speaker 2>It has no place in the mouth of a Christian, and you</v>

00:35:07.760 --> 00:35:10.960
<v Speaker 2>should rebuke anyone who uses it.</v>

00:35:10.960 --> 00:35:14.720
<v Speaker 2>Where that comes from before I get to the second instance here,</v>

00:35:14.720 --> 00:35:21.040
<v Speaker 2>the second term, the idea of brokenness comes in part from the</v>

00:35:21.040 --> 00:35:26.480
<v Speaker 2>Talmud directly, but part through Kabbalistic interpreters of the Talmud, particularly some</v>

00:35:26.480 --> 00:35:31.040
<v Speaker 2>in Russia, the names aren't relevant here because again, not something into</v>

00:35:31.040 --> 00:35:33.040
<v Speaker 2>which you should really look deeply.</v>

00:35:33.040 --> 00:35:37.680
<v Speaker 2>Again, this would be inviting demons into your life, but to just</v>

00:35:37.680 --> 00:35:41.440
<v Speaker 2>let you know what is going on here, there is a Kabbalistic</v>

00:35:41.440 --> 00:35:44.080
<v Speaker 2>understanding, as I stated earlier, that</v>

00:35:45.360 --> 00:35:50.560
<v Speaker 2>God himself, in his essence, is broken in a way.</v>

00:35:50.560 --> 00:35:55.200
<v Speaker 2>It essentially comes from their corrupted version of a creation myth where</v>

00:35:55.440 --> 00:36:00.960
<v Speaker 2>God withdrew his light from a part of reality and that created</v>

00:36:00.960 --> 00:36:06.160
<v Speaker 2>the world and then through sin and corruption there's brokenness that enters</v>

00:36:06.160 --> 00:36:10.000
<v Speaker 2>in, and through prayer and meditation you can restore some of the</v>

00:36:10.000 --> 00:36:11.200
<v Speaker 2>broken essence of God.</v>

00:36:11.200 --> 00:36:13.600
<v Speaker 2>That's the rough overview of it.</v>

00:36:13.600 --> 00:36:17.200
<v Speaker 2>Yes, it's as blasphemous as evil and it's sa as it sounds,</v>

00:36:17.200 --> 00:36:17.520
<v Speaker 2>but</v>

00:36:18.640 --> 00:36:23.120
<v Speaker 2>that's the idea that is being imported into Christianity by those who</v>

00:36:23.120 --> 00:36:25.760
<v Speaker 2>are using the term brokenness.</v>

00:36:25.760 --> 00:36:27.680
<v Speaker 2>So stop using that term.</v>

00:36:27.680 --> 00:36:29.680
<v Speaker 2>It is blasphemous.</v>

00:36:29.920 --> 00:36:36.000
<v Speaker 2>But the second instance here is what is rendered as the brokenness</v>

00:36:36.000 --> 00:36:38.800
<v Speaker 2>being repaired by the work.</v>

00:36:38.800 --> 00:36:40.800
<v Speaker 2>Well, that's tikonolam.</v>

00:36:40.800 --> 00:36:41.920
<v Speaker 2>That's the words there.</v>

00:36:41.920 --> 00:36:44.320
<v Speaker 2>That's what's being prayed by the Jews.</v>

00:36:44.320 --> 00:36:48.320
<v Speaker 2>And you'll note that it's of our hands and our hearts.</v>

00:36:48.320 --> 00:36:52.560
<v Speaker 2>It's this arrogant conception that we are the ones who will repair</v>

00:36:52.560 --> 00:36:54.640
<v Speaker 2>what is broken and wrong in the world.</v>

00:36:54.640 --> 00:36:58.000
<v Speaker 2>We are the ones who will remake the world in our image.</v>

00:36:58.000 --> 00:37:01.760
<v Speaker 2>This should start to sound like a particular character in scripture who</v>

00:37:01.760 --> 00:37:04.800
<v Speaker 2>says that he will ascend above the most high and make his</v>

00:37:04.880 --> 00:37:06.880
<v Speaker 2>throne in the heavens.</v>

00:37:06.880 --> 00:37:12.480
<v Speaker 2>That's not God, but it is the god of the Jews.</v>

00:37:12.800 --> 00:37:17.440
<v Speaker 3>For a Christian, the specific terms that should be used instead are</v>

00:37:17.760 --> 00:37:23.040
<v Speaker 3>evil instead of brokenness, sin and evil.</v>

00:37:23.040 --> 00:37:28.320
<v Speaker 3>And in terms of repairing the world, that's sanctification.</v>

00:37:28.320 --> 00:37:31.360
<v Speaker 3>That comes from God alone.</v>

00:37:31.360 --> 00:37:33.600
<v Speaker 3>And this is where the breakdown occurs.</v>

00:37:33.680 --> 00:37:37.520
<v Speaker 3>And the reason that this is so crucial is that when you</v>

00:37:37.840 --> 00:37:42.240
<v Speaker 3>look at, for example, press releases from some of our own churches,</v>

00:37:42.240 --> 00:37:45.760
<v Speaker 3>when they talk about things related to civil rights, they will use</v>

00:37:45.760 --> 00:37:52.320
<v Speaker 3>this exact framing and this exact terminology to talk about, you know,</v>

00:37:52.320 --> 00:37:56.240
<v Speaker 3>th they may call racism a sin, an ancestral sin of this</v>

00:37:56.240 --> 00:38:00.720
<v Speaker 3>nation. You know, this the United States, the America was born with</v>

00:38:00.720 --> 00:38:03.040
<v Speaker 3>the original sin of racism.</v>

00:38:03.040 --> 00:38:06.880
<v Speaker 3>That's what some of our own false prophets say among us.</v>

00:38:06.880 --> 00:38:10.880
<v Speaker 3>And the fix for that, well they'll s they'll throw Jesus in</v>

00:38:10.880 --> 00:38:16.080
<v Speaker 3>there. Ultimately it's about them repairing that brokenness by going out and</v>

00:38:16.080 --> 00:38:19.040
<v Speaker 3>and making people not be racist anymore.</v>

00:38:19.040 --> 00:38:22.320
<v Speaker 3>And when you when you carefully parse the way they say those</v>

00:38:22.320 --> 00:38:26.000
<v Speaker 3>things, it's clear that they're not talking about sanctification.</v>

00:38:26.000 --> 00:38:29.920
<v Speaker 3>They're not talking about God's work in our hearts and in our</v>

00:38:29.920 --> 00:38:35.840
<v Speaker 3>lives. They're talking about reshaping in the image of the world to</v>

00:38:35.840 --> 00:38:41.200
<v Speaker 3>just go down whatever the morality of CNN is, and one by</v>

00:38:41.200 --> 00:38:46.880
<v Speaker 3>one deleting those things from people's hearts and minds coercively, if necessary,</v>

00:38:46.880 --> 00:38:50.800
<v Speaker 3>not through God's love and not through God's sanctification, but by But</v>

00:38:50.800 --> 00:38:51.120
<v Speaker 3>by</v>

00:38:52.480 --> 00:38:57.200
<v Speaker 3>you know, whatever amount of persecution and hatred you can direct at</v>

00:38:57.200 --> 00:39:02.480
<v Speaker 3>these evils, that is how you create the unbroken world with your</v>

00:39:02.480 --> 00:39:03.600
<v Speaker 3>own hands.</v>

00:39:03.600 --> 00:39:06.880
<v Speaker 3>And so when these men believe these things, they will of course</v>

00:39:07.040 --> 00:39:10.000
<v Speaker 3>engage in any manner of evil because they don't think it's evil.</v>

00:39:10.000 --> 00:39:13.200
<v Speaker 3>They think that if by their own hands they're healing the world</v>

00:39:13.200 --> 00:39:17.920
<v Speaker 3>of its brokenness, of these original sins that aren't even in Scripture,</v>

00:39:17.920 --> 00:39:20.160
<v Speaker 3>then of course anything goes.</v>

00:39:20.160 --> 00:39:23.520
<v Speaker 3>If your if your ultimate goal is good to perfect the world,</v>

00:39:23.520 --> 00:39:26.880
<v Speaker 3>whatever you have to do to get there, you can rationalize.</v>

00:39:26.880 --> 00:39:29.600
<v Speaker 3>I mean it's literally the end justifies the means.</v>

00:39:29.600 --> 00:39:30.640
<v Speaker 3>No, it's buried.</v>

00:39:30.640 --> 00:39:32.640
<v Speaker 3>You're not going to see that when you read one of these</v>

00:39:32.640 --> 00:39:35.760
<v Speaker 3>press releases, unless you look at it with these eyes.</v>

00:39:35.760 --> 00:39:39.280
<v Speaker 3>Once you understand that these things are alien to the Christian faith,</v>

00:39:39.280 --> 00:39:42.320
<v Speaker 3>then they just kind of scream from the page, both by the</v>

00:39:42.320 --> 00:39:45.440
<v Speaker 3>words that they use and by the things that they omit, by</v>

00:39:45.440 --> 00:39:48.560
<v Speaker 3>the fact that they won't talk about God sanctifying our hearts.</v>

00:39:48.560 --> 00:39:52.160
<v Speaker 3>Something that today in you know in the Missouri Synod is explicitly</v>

00:39:52.160 --> 00:39:57.440
<v Speaker 3>denied in our newest confessional documents, saying that someone who commits the</v>

00:39:57.440 --> 00:40:02.080
<v Speaker 3>sin of sodomy, someone who is a child rapist, someone who despises</v>

00:40:02.080 --> 00:40:04.960
<v Speaker 3>the body that they were given by God and believes that they're</v>

00:40:04.960 --> 00:40:07.920
<v Speaker 3>the opposite sex, and that God made a mistake.</v>

00:40:07.920 --> 00:40:11.200
<v Speaker 3>Our new confessional documents say there's no sanctification for that.</v>

00:40:11.200 --> 00:40:14.160
<v Speaker 3>They say you can be forgiven, but you're always gonna want those</v>

00:40:14.160 --> 00:40:17.120
<v Speaker 3>evil things because God can't do it.</v>

00:40:17.120 --> 00:40:20.800
<v Speaker 3>And so we just have to be loving and supportive socially to</v>

00:40:20.800 --> 00:40:22.400
<v Speaker 3>make people feel feel the embrace of</v>

00:40:23.280 --> 00:40:27.680
<v Speaker 3>God's love rather than reminding people that this is sin, this is</v>

00:40:27.680 --> 00:40:30.880
<v Speaker 3>wickedness, and that God heals.</v>

00:40:30.880 --> 00:40:33.840
<v Speaker 3>God forgives and He heals through forgiveness.</v>

00:40:33.840 --> 00:40:37.360
<v Speaker 3>You know, healing is a good thing when it's coming from God,</v>

00:40:37.360 --> 00:40:39.200
<v Speaker 3>but we don't heal each other.</v>

00:40:39.200 --> 00:40:42.480
<v Speaker 3>It comes from God and there's a specific pathway by which it's</v>

00:40:42.480 --> 00:40:43.440
<v Speaker 3>delivered to us.</v>

00:40:43.440 --> 00:40:45.200
<v Speaker 3>And it's not through</v>

00:40:46.400 --> 00:40:47.760
<v Speaker 3>through these views.</v>

00:40:47.760 --> 00:40:51.200
<v Speaker 3>So it's it's a really tricky thing because as we've said in</v>

00:40:51.200 --> 00:40:56.400
<v Speaker 3>many past episodes, this stuff, if you don't realize it's evil genealogy,</v>

00:40:56.400 --> 00:40:58.480
<v Speaker 3>it's gonna look and sound pretty Christian.</v>

00:40:58.480 --> 00:41:01.760
<v Speaker 3>Maybe it's a slightly different way of putting it, but when you</v>

00:41:01.760 --> 00:41:05.280
<v Speaker 3>get down to it, who doesn't want brokenness to be healed?</v>

00:41:05.280 --> 00:41:07.120
<v Speaker 3>Who doesn't want things to be better?</v>

00:41:07.120 --> 00:41:09.840
<v Speaker 3>And if I'm a Christian, of course, I want to be the</v>

00:41:09.840 --> 00:41:11.760
<v Speaker 3>one making things better.</v>

00:41:11.760 --> 00:41:12.080
<v Speaker 3>And</v>

00:41:13.200 --> 00:41:17.040
<v Speaker 3>There's a way that a Christian can believe that faithfully that doesn't</v>

00:41:16.960 --> 00:41:22.240
<v Speaker 3>sound like that, because the actual repair of evil comes from God's</v>

00:41:22.240 --> 00:41:24.400
<v Speaker 3>work and God's forgiveness.</v>

00:41:24.400 --> 00:41:27.200
<v Speaker 3>And as we've said in a couple of recent episodes, there are</v>

00:41:27.200 --> 00:41:30.320
<v Speaker 3>things that are evil in this world that cannot be repaired.</v>

00:41:30.320 --> 00:41:33.280
<v Speaker 3>They can be forgiven, but they can't be undone.</v>

00:41:33.280 --> 00:41:38.080
<v Speaker 3>And I think that's one of the overarching reasons why we have</v>

00:41:38.080 --> 00:41:41.680
<v Speaker 3>many men in our own pulpits talking in these ways because</v>

00:41:42.720 --> 00:41:46.400
<v Speaker 3>they they think that anything can be repaired and it's simply not</v>

00:41:46.400 --> 00:41:49.360
<v Speaker 3>true. If you sin against your own body and you damage it</v>

00:41:49.360 --> 00:41:52.240
<v Speaker 3>in in a horrific way, you're stuck with it.</v>

00:41:52.240 --> 00:41:54.640
<v Speaker 3>God's not going to regrow whatever you cut off.</v>

00:41:54.640 --> 00:41:58.400
<v Speaker 3>He's not going to undo whatever damage you do.</v>

00:41:58.400 --> 00:42:00.080
<v Speaker 3>That is the new you.</v>

00:42:00.080 --> 00:42:03.200
<v Speaker 3>It's not the you that's going to be resurrected because if you</v>

00:42:03.200 --> 00:42:06.640
<v Speaker 3>are forgiven and you die in Christ, you will be raised again</v>

00:42:06.640 --> 00:42:10.720
<v Speaker 3>with a restored body, the body that God wanted you to have,</v>

00:42:10.720 --> 00:42:14.000
<v Speaker 3>but you don't just get to undo all of the damage from</v>

00:42:14.000 --> 00:42:16.240
<v Speaker 3>your own wicked acts.</v>

00:42:16.240 --> 00:42:20.160
<v Speaker 3>It's something it came up in the debt-free virgins with no tattoos</v>

00:42:20.720 --> 00:42:25.200
<v Speaker 3>fight a few years ago, where there were Christian men saying there</v>

00:42:25.440 --> 00:42:29.040
<v Speaker 3>are things that we can do when we're young that can damage</v>

00:42:29.040 --> 00:42:30.880
<v Speaker 3>our prospects forever.</v>

00:42:30.880 --> 00:42:34.800
<v Speaker 3>And And it's desirable for us to encourage those things, and it's</v>

00:42:34.800 --> 00:42:38.480
<v Speaker 3>desirable for us to discourage things that are sinful, things things that</v>

00:42:38.480 --> 00:42:39.680
<v Speaker 3>are harmful.</v>

00:42:39.680 --> 00:42:43.120
<v Speaker 3>Pastors want to focus pastors who are some are trying to be</v>

00:42:43.120 --> 00:42:45.040
<v Speaker 3>faithful and some are malicious.</v>

00:42:45.360 --> 00:42:48.160
<v Speaker 3>will try to say no, we need to repair everything.</v>

00:42:48.160 --> 00:42:51.520
<v Speaker 3>If you have if someone has had sex with a hundred people,</v>

00:42:51.520 --> 00:42:55.120
<v Speaker 3>she can she's forgiven by Jesus, and so everything is back to</v>

00:42:55.120 --> 00:42:58.560
<v Speaker 3>normal. We talked about in the episode where we were discussing the</v>

00:42:58.560 --> 00:43:03.680
<v Speaker 3>clockwork universe in microchimerism, that's simply not the case.</v>

00:43:03.680 --> 00:43:08.880
<v Speaker 3>There's physical and emotional and mental damage to that sort of behavior</v>

00:43:09.040 --> 00:43:12.160
<v Speaker 3>that God forgives, but he doesn't undo.</v>

00:43:12.160 --> 00:43:14.880
<v Speaker 3>And for us to think that we can go further than what</v>

00:43:14.880 --> 00:43:17.120
<v Speaker 3>God does in this life is sinful.</v>

00:43:17.440 --> 00:43:19.200
<v Speaker 3>it's rebellion against God.</v>

00:43:19.200 --> 00:43:22.480
<v Speaker 3>Because while it begins with, oh, I want to do something Christian,</v>

00:43:22.480 --> 00:43:25.840
<v Speaker 3>it ends with God didn't do enough, I'm gonna fix what he</v>

00:43:25.840 --> 00:43:28.480
<v Speaker 3>failed to fix, which is exactly Corey's</v>

00:43:28.480 --> 00:43:29.280
point.

00:43:29.360 --> 00:43:32.240
<v Speaker 2>And one of the foundations upon which this</v>

00:43:33.360 --> 00:43:37.680
<v Speaker 2>not really misconception, this wickedness, this evil is built, is a denial</v>

00:43:37.680 --> 00:43:39.040
<v Speaker 2>of original sin.</v>

00:43:39.040 --> 00:43:42.560
<v Speaker 2>And that is something that we see in the Christian context as</v>

00:43:42.560 --> 00:43:47.680
<v Speaker 2>well. Groups that deny the reality of original sin will eventually wind</v>

00:43:47.680 --> 00:43:49.680
<v Speaker 2>up apostate.</v>

00:43:49.680 --> 00:43:52.880
<v Speaker 2>Because if you deny the reality, if you deny the nature of</v>

00:43:52.880 --> 00:43:57.520
<v Speaker 2>original sin, what you've actually done, even if you haven't explicitly done</v>

00:43:57.520 --> 00:44:01.600
<v Speaker 2>so yet, what you have implicitly done is deny the nature of</v>

00:44:01.600 --> 00:44:03.520
<v Speaker 2>the atonement.</v>

00:44:03.600 --> 00:44:07.840
<v Speaker 2>Because if original sin did not corrupt all of creation, if original</v>

00:44:07.840 --> 00:44:13.760
<v Speaker 2>sin is not this infinite separation of creation from creator, then Christ's</v>

00:44:13.760 --> 00:44:18.080
<v Speaker 2>atonement is something lesser than it actually was.</v>

00:44:18.640 --> 00:44:24.320
<v Speaker 2>The Jews here are explicitly denying what Scripture says, even their scriptures</v>

00:44:24.480 --> 00:44:27.840
<v Speaker 2>so called, because supposedly they believe in the Torah, they don't, they</v>

00:44:27.840 --> 00:44:32.800
<v Speaker 2>believe in the Talmud, we've previously gone over what Torah forbids, Talmud</v>

00:44:32.800 --> 00:44:34.160
<v Speaker 2>permits, but</v>

00:44:36.880 --> 00:44:41.520
<v Speaker 2>what they are doing is denying the nature, the scope, the reality</v>

00:44:41.520 --> 00:44:44.320
<v Speaker 2>of original sin, and saying, No we</v>

00:44:45.280 --> 00:44:47.920
<v Speaker 2>can cure these things through our own works.</v>

00:44:47.920 --> 00:44:50.240
<v Speaker 2>We don't need God to do it for us.</v>

00:44:50.240 --> 00:44:54.320
<v Speaker 2>And there are Christian groups that do the very same thing.</v>

00:44:54.320 --> 00:44:58.800
<v Speaker 2>And so, as Christians, you have to be careful to ensure that</v>

00:44:58.800 --> 00:45:04.240
<v Speaker 2>you always have this proper conception of original sin, of what original</v>

00:45:04.240 --> 00:45:08.400
<v Speaker 2>sin is, of what original sin did, of what was necessary to</v>

00:45:08.400 --> 00:45:10.800
<v Speaker 2>atone for original sin.</v>

00:45:10.800 --> 00:45:14.880
<v Speaker 2>This is one of those things that if you get it wrong,</v>

00:45:14.880 --> 00:45:19.840
<v Speaker 2>you may not wind up apostate, but your grandchildren almost certainly will.</v>

00:45:20.560 --> 00:45:24.240
<v Speaker 2>And in the case of the Jews, we see exactly that playing</v>

00:45:24.240 --> 00:45:30.400
<v Speaker 2>out. But I mentioned earlier these four schools, as it were, these</v>

00:45:30.400 --> 00:45:36.160
<v Speaker 2>four groupings of the Haskelah, the Jewish Jewish Enlightenment, the masculine is</v>

00:45:36.160 --> 00:45:39.520
<v Speaker 2>the name for the actual individuals or the groups.</v>

00:45:39.520 --> 00:45:40.800
<v Speaker 2>That is plural.</v>

00:45:40.800 --> 00:45:41.120
<v Speaker 2>But</v>

00:45:42.240 --> 00:45:45.600
<v Speaker 2>I mentioned where these were, and the reason that's relevant is that</v>

00:45:45.600 --> 00:45:52.080
<v Speaker 2>these are where revolutions would take place in the eighteen hundreds.</v>

00:45:52.080 --> 00:45:56.320
<v Speaker 2>And we've mentioned before, I believe I've linked to it before in</v>

00:45:56.960 --> 00:46:00.960
<v Speaker 2>the show notes for previous episodes, in fact I know I have,</v>

00:46:00.960 --> 00:46:04.800
<v Speaker 2>the Revolutions of eighteen forty eight.</v>

00:46:04.800 --> 00:46:08.320
<v Speaker 2>And it's interesting to note that there is an entire article on</v>

00:46:08.320 --> 00:46:11.520
<v Speaker 2>the Revolutions of eighteen forty eight.</v>

00:46:11.840 --> 00:46:19.520
<v Speaker 2>Because most of Europe was thrown into turmoil seemingly all at once.</v>

00:46:19.520 --> 00:46:23.760
<v Speaker 2>To just give a quick list of some of the revolutions, not</v>

00:46:23.760 --> 00:46:25.200
<v Speaker 2>even all of them.</v>

00:46:25.200 --> 00:46:28.320
<v Speaker 2>There were revolutions in the Italian states.</v>

00:46:28.320 --> 00:46:32.080
<v Speaker 2>There was a French Revolution of eighteen forty eight, obviously not the</v>

00:46:32.080 --> 00:46:35.120
<v Speaker 2>French Revolution, but there was a French Revolution.</v>

00:46:35.120 --> 00:46:38.320
<v Speaker 2>There were German Revolutions of eighteen forty eight.</v>

00:46:38.320 --> 00:46:39.920
<v Speaker 2>Denmark had an uprising in</v>

00:46:40.800 --> 00:46:43.200
<v Speaker 2>eighteen forty eight, eighteen forty nine.</v>

00:46:43.200 --> 00:46:47.520
<v Speaker 2>Schleswig Holstein had an uprising, or actually just at the time would</v>

00:46:47.520 --> 00:46:53.520
<v Speaker 2>have been Schleswig, not Holstein yet, but there were uprisings in Austria,</v>

00:46:53.520 --> 00:47:00.000
<v Speaker 2>there were uprisings in Hungary, Galicia, as mentioned, Sweden had uprisings, Switzerland,</v>

00:47:00.000 --> 00:47:03.200
<v Speaker 2>Poland, Romania, Belgium.</v>

00:47:03.200 --> 00:47:06.320
<v Speaker 2>This was Pan European</v>

00:47:07.200 --> 00:47:13.520
<v Speaker 2>and the hot spots focused exactly where you had these Jewish groups</v>

00:47:13.920 --> 00:47:17.680
<v Speaker 2>that would eventually become Zionism.</v>

00:47:17.680 --> 00:47:21.280
<v Speaker 2>And what you see as a follow-on from this, as a result</v>

00:47:21.280 --> 00:47:24.960
<v Speaker 2>of this, sometimes it takes a few decades in the aftermath of</v>

00:47:24.960 --> 00:47:28.480
<v Speaker 2>these revolutions, but sometimes it doesn't.</v>

00:47:28.480 --> 00:47:31.200
<v Speaker 2>You see the emancipation of the Jews.</v>

00:47:31.200 --> 00:47:35.280
<v Speaker 2>Jews are given full political, civil, etc.</v>

00:47:35.520 --> 00:47:39.680
<v Speaker 2>rights in these various European nations.</v>

00:47:39.680 --> 00:47:46.160
<v Speaker 2>The first, of course, is France, because the French Revolution grants full</v>

00:47:46.160 --> 00:47:48.640
<v Speaker 2>rights to the Jews, and that is in 1789.</v>

00:47:48.640 --> 00:47:52.720
<v Speaker 2>Now notably, there are many of those in the French Revolution who</v>

00:47:52.720 --> 00:47:55.680
<v Speaker 2>say that they have to cease to be Jews and simply be</v>

00:47:55.680 --> 00:47:58.640
<v Speaker 2>French in order to have these rights.</v>

00:47:58.640 --> 00:48:02.240
<v Speaker 2>But there is some disagreement amongst the leaders of the French R</v>

00:48:02.320 --> 00:48:04.880
<v Speaker 2>Rebellion, the French Revolution.</v>

00:48:04.880 --> 00:48:08.720
<v Speaker 2>Unsurprising for anyone who's familiar with the history of the French Revolution,</v>

00:48:08.720 --> 00:48:14.720
<v Speaker 2>as The leaders of that revolution were anything but consistent one year</v>

00:48:14.720 --> 00:48:18.160
<v Speaker 2>to the next.</v>

00:48:18.160 --> 00:48:20.800
<v Speaker 2>And to follow on from that, you have</v>

00:48:21.760 --> 00:48:25.440
<v Speaker 2>basically in the decades following you have all of these various European</v>

00:48:25.440 --> 00:48:29.600
<v Speaker 2>nations emancipate the Jews, but the last to emancipate the Jews was</v>

00:48:29.600 --> 00:48:35.280
<v Speaker 2>Germany in eighteen seventy one and then Russia in nineteen seventeen.</v>

00:48:35.280 --> 00:48:36.480
<v Speaker 2>Now of course nineteen seventeen</v>

00:48:37.360 --> 00:48:42.320
<v Speaker 2>should ring some bells as well, and that is another time in</v>

00:48:42.640 --> 00:48:45.680
<v Speaker 2>the early nineteen hundreds.</v>

00:48:45.760 --> 00:48:48.320
<v Speaker 2>Of course we have the First World War.</v>

00:48:48.240 --> 00:48:53.440
<v Speaker 2>as a direct follow-on from the First World War, which incidentally, the</v>

00:48:53.440 --> 00:48:57.840
<v Speaker 2>same hotspots again involved in the lead up to that war, but</v>

00:48:57.840 --> 00:49:02.320
<v Speaker 2>in the aftermath of that war, that is when we get sort</v>

00:49:02.320 --> 00:49:08.560
<v Speaker 2>of mass democracy and the emancipation of women and votes for women</v>

00:49:08.640 --> 00:49:14.080
<v Speaker 2>and all of these various liberal social agenda items that get pushed</v>

00:49:14.080 --> 00:49:20.000
<v Speaker 2>through that were being discussed previously by these Jewish groups.</v>

00:49:20.000 --> 00:49:24.000
<v Speaker 2>So you will see every time you have this sort of mass</v>

00:49:24.000 --> 00:49:28.960
<v Speaker 2>uprising and these rivers of blood in Europe, conveniently what follows on</v>

00:49:28.960 --> 00:49:35.440
<v Speaker 2>from that is the ratchet moving forward in favor of social liberalism.</v>

00:49:35.920 --> 00:49:38.880
<v Speaker 3>One of the interesting things about the timing of everything that you</v>

00:49:38.880 --> 00:49:41.600
<v Speaker 3>just mentioned is that it dovetails with the</v>

00:49:42.480 --> 00:49:46.960
<v Speaker 3>end of kind of the banking story for Jews.</v>

00:49:46.960 --> 00:49:49.840
<v Speaker 3>It dovetails into what became modern banking.</v>

00:49:49.840 --> 00:49:52.960
<v Speaker 3>I'm gonna read just a part of a paragraph from the Jewish</v>

00:49:52.960 --> 00:49:54.480
<v Speaker 3>virtual library.</v>

00:49:54.480 --> 00:49:57.840
<v Speaker 3>Jewish banking in the nineteenth century begins with the rise of the</v>

00:49:57.840 --> 00:50:02.240
<v Speaker 3>House of Rothschild in Frankfurt, a city which became the new banking</v>

00:50:02.240 --> 00:50:06.000
<v Speaker 3>center of Europe as a result of the political upheaval caused by</v>

00:50:06.000 --> 00:50:08.560
<v Speaker 3>the French Revolution and the Napoleonic Wars.</v>

00:50:08.560 --> 00:50:11.840
<v Speaker 3>The founder of the House, which became the symbol of the nineteenth</v>

00:50:11.840 --> 00:50:16.800
<v Speaker 3>century type of merchant banking, Meyer Amschel Rothschild, started as a banker</v>

00:50:16.800 --> 00:50:18.960
<v Speaker 3>to the elector of Hesa Castle.</v>

00:50:18.960 --> 00:50:24.480
<v Speaker 3>His sons rose in prominence as the major European bankers Amschelmeyer in</v>

00:50:24.480 --> 00:50:29.200
<v Speaker 3>Frankfurt, Solomon Meyer in Vienna, Carl Meyer in Naples, James Meyer in</v>

00:50:29.200 --> 00:50:32.320
<v Speaker 3>Paris, and Nathan Meyer in London.</v>

00:50:32.320 --> 00:50:37.840
<v Speaker 3>And so between eighteen fifteen and eighteen twenty eight, the total capital</v>

00:50:37.840 --> 00:50:45.840
<v Speaker 3>of the Rothschilds increased from 3.3 million to 118 million francs.</v>

00:50:45.840 --> 00:50:49.920
<v Speaker 3>It went up over 30 fold in just over a decade.</v>

00:50:49.920 --> 00:50:52.080
<v Speaker 3>And that's just ending in 1828.</v>

00:50:52.080 --> 00:50:55.680
<v Speaker 3>Obviously they didn't end there, but that was basically their seed money</v>

00:50:55.840 --> 00:51:01.440
<v Speaker 3>for what just twenty years later became became all these revolutions in</v>

00:51:01.520 --> 00:51:05.840
<v Speaker 3>1848. And as we've said, there are articles and you can find</v>

00:51:05.840 --> 00:51:10.480
<v Speaker 3>lists. And one of the tricks when you're going through accounts of</v>

00:51:10.480 --> 00:51:15.760
<v Speaker 3>this stuff, particularly if you're starting on modern modern internet sources is</v>

00:51:15.760 --> 00:51:19.920
<v Speaker 3>that they will obfuscate or flat out deny that there's any participation</v>

00:51:19.920 --> 00:51:20.720
<v Speaker 3>of Jews.</v>

00:51:20.720 --> 00:51:24.160
<v Speaker 3>A lot of these on Wikipedia, a lot of these articles have</v>

00:51:24.160 --> 00:51:27.760
<v Speaker 3>actually had references to Jews removed in the last three years or</v>

00:51:27.760 --> 00:51:34.480
<v Speaker 3>so. However, if you dig into who were the principal leaders in</v>

00:51:34.480 --> 00:51:39.120
<v Speaker 3>any particular evolution, as Corey said, you're going to find it's at</v>

00:51:39.120 --> 00:51:40.240
<v Speaker 3>least half Jews.</v>

00:51:40.240 --> 00:51:46.880
<v Speaker 3>In most of the revolutions in both 1948 and then in 1917-18,</v>

00:51:46.880 --> 00:51:52.080
<v Speaker 3>some of them were up to 90% Jewish, which necessarily implies that</v>

00:51:52.080 --> 00:51:56.240
<v Speaker 3>if it were not for Jews, those things wouldn't have happened.</v>

00:51:56.240 --> 00:51:58.800
<v Speaker 3>That's just that's a historical fact.</v>

00:51:58.800 --> 00:52:02.720
<v Speaker 3>Because not only were they key players, in many cases Virtually all</v>

00:52:02.720 --> 00:52:03.680
<v Speaker 3>of the players.</v>

00:52:03.680 --> 00:52:06.560
<v Speaker 3>This was true in the in the Russian Revolution, so called.</v>

00:52:06.560 --> 00:52:07.760
<v Speaker 3>It was a communist revolt.</v>

00:52:07.760 --> 00:52:11.120
<v Speaker 3>It was a Jewish communist revolt.</v>

00:52:11.120 --> 00:52:15.600
<v Speaker 3>Not only were they the overwhelming majority of those participating, but for</v>

00:52:15.600 --> 00:52:22.560
<v Speaker 3>example, in the Jewish Revolution in Russia, Rothschild personally donated a million</v>

00:52:22.720 --> 00:52:26.320
<v Speaker 3>I don't remember which which currency it was, but a huge amount</v>

00:52:26.320 --> 00:52:31.280
<v Speaker 3>of money was infused into that communist uprising, right as it was</v>

00:52:31.280 --> 00:52:32.320
<v Speaker 3>sort of faltering.</v>

00:52:32.320 --> 00:52:36.000
<v Speaker 3>They got a fresh and cute fusion of cash from a Rothschild.</v>

00:52:36.000 --> 00:52:36.800
<v Speaker 3>And there you go.</v>

00:52:36.800 --> 00:52:38.160
<v Speaker 3>The Tsars are dead.</v>

00:52:38.160 --> 00:52:41.360
<v Speaker 3>Russia's communist for nearly a century.</v>

00:52:41.360 --> 00:52:44.480
<v Speaker 3>So the banking tie, and all this is sort of the end</v>

00:52:44.480 --> 00:52:48.000
<v Speaker 3>of it being a part of the story, it's important because as</v>

00:52:48.000 --> 00:52:52.640
<v Speaker 3>they spread their tentacles throughout Europe, this influence and this incredibly outside</v>

00:52:52.800 --> 00:52:57.600
<v Speaker 3>Side and so we're talking about quantities of money that are just</v>

00:52:58.080 --> 00:53:01.600
<v Speaker 3>inconceivably on what the average man would have access to.</v>

00:53:01.600 --> 00:53:04.480
<v Speaker 3>Yeah, when it's a group of people who are able to</v>

00:53:05.760 --> 00:53:12.480
<v Speaker 3>influence kings and leaders and schools and crowds, incidentally, doesn't that kind</v>

00:53:12.480 --> 00:53:14.480
<v Speaker 3>of sound like George Soros today?</v>

00:53:14.480 --> 00:53:16.960
<v Speaker 3>You know, if you think about what we're describing, you know, the</v>

00:53:16.960 --> 00:53:21.520
<v Speaker 3>Rothschilds and these other doing two hundred years ago, we see exactly</v>

00:53:21.520 --> 00:53:24.560
<v Speaker 3>the same thing today with you know different names.</v>

00:53:24.560 --> 00:53:28.640
<v Speaker 3>You know, Soros is uh that last name is uh Esperanto, it</v>

00:53:28.640 --> 00:53:30.480
<v Speaker 3>means Sor and Esperanto.</v>

00:53:30.480 --> 00:53:32.720
<v Speaker 3>His original name was Gyorgi Schwartz.</v>

00:53:32.720 --> 00:53:34.960
<v Speaker 3>He was a he was a Jew, everyone knows the source is</v>

00:53:34.960 --> 00:53:35.760
<v Speaker 3>a Jew.</v>

00:53:35.760 --> 00:53:38.320
<v Speaker 3>But he changed his name to something that didn't sound that way.</v>

00:53:38.320 --> 00:53:40.720
<v Speaker 3>He's the front man for doing this stuff today.</v>

00:53:40.720 --> 00:53:44.560
<v Speaker 3>There's always been a front man, there's always been someone behind financing</v>

00:53:44.560 --> 00:53:45.680
<v Speaker 3>things. And</v>

00:53:46.880 --> 00:53:49.440
<v Speaker 3>as I said earlier, and we said in the previous episode, when</v>

00:53:49.440 --> 00:53:52.560
<v Speaker 3>you say these things, people want to clutch their pearls and say,</v>

00:53:52.560 --> 00:53:54.720
<v Speaker 3>Oh, this is an anti-Semitic conspiracy theory.</v>

00:53:54.720 --> 00:53:57.440
<v Speaker 3>Well, let's start with is it true or not?</v>

00:53:57.440 --> 00:54:00.560
<v Speaker 3>And not only is it true, but when you get them talking</v>

00:54:00.560 --> 00:54:03.120
<v Speaker 3>in a way that they're proud of it, they'll take credit for</v>

00:54:03.120 --> 00:54:10.240
<v Speaker 3>everything. It's not internet racists whining about disparities in</v>

00:54:10.240 --> 00:54:11.520
<v Speaker 3>bank accounts.</v>

00:54:11.520 --> 00:54:13.840
<v Speaker 3>It's literally just history.</v>

00:54:13.840 --> 00:54:17.680
<v Speaker 3>These events occurred, these were the men responsible, and they came from</v>

00:54:17.680 --> 00:54:19.520
<v Speaker 3>a place and they had an agenda.</v>

00:54:19.520 --> 00:54:22.480
<v Speaker 3>And it wasn't simply personal aggrandizement.</v>

00:54:22.480 --> 00:54:22.800
<v Speaker 3>The</v>

00:54:25.440 --> 00:54:28.960
<v Speaker 3>The manner in which these things played out, as Corey said, all</v>

00:54:28.960 --> 00:54:33.120
<v Speaker 3>the patterns, all the revolutions of eighteen forty-eight, when you read the</v>

00:54:33.120 --> 00:54:37.520
<v Speaker 3>articles, they'll say, Oh, it everyone just revolted simultaneously for all these</v>

00:54:37.520 --> 00:54:38.400
<v Speaker 3>different reasons.</v>

00:54:38.400 --> 00:54:41.280
<v Speaker 3>Well, that's why you have to go looking at who was actually</v>

00:54:41.600 --> 00:54:42.880
<v Speaker 3>instigating it.</v>

00:54:42.880 --> 00:54:45.280
<v Speaker 3>And when you look at the reasons, even though some of the</v>

00:54:45.280 --> 00:54:49.120
<v Speaker 3>articles will say these reasons are all unrelated, when you go down</v>

00:54:49.120 --> 00:54:57.200
<v Speaker 3>the checkbox list of communist values of tikan olam social justice checkboxes,</v>

00:54:57.200 --> 00:54:59.040
<v Speaker 3>the all the the list of things that they want to do</v>

00:54:59.040 --> 00:55:01.920
<v Speaker 3>to change and repair the world, it's all there.</v>

00:55:01.920 --> 00:55:08.480
<v Speaker 3>It's things like worker rights and it's things like disparate capital allocation.</v>

00:55:08.480 --> 00:55:12.400
<v Speaker 3>You know, things that seem kind of either they're either you hear</v>

00:55:12.400 --> 00:55:14.560
<v Speaker 3>them and you think I don't care that's you know t that</v>

00:55:14.560 --> 00:55:18.640
<v Speaker 3>sounds technical and dry, or you think it's a moral imperative.</v>

00:55:18.640 --> 00:55:23.600
<v Speaker 3>When they're doing it, it's because it was fundamentally toppling the kingdoms,</v>

00:55:23.600 --> 00:55:28.480
<v Speaker 3>the kingdoms of Christendom, because don't forget, these were aristocracies, and they</v>

00:55:28.480 --> 00:55:29.920
<v Speaker 3>were monarchies.</v>

00:55:29.920 --> 00:55:33.040
<v Speaker 3>And by the end of the sec of the first world war,</v>

00:55:33.040 --> 00:55:35.520
<v Speaker 3>all those monarchies had been toppled.</v>

00:55:35.520 --> 00:55:39.200
<v Speaker 3>There was really no political power left in virtually any of the</v>

00:55:39.200 --> 00:55:43.280
<v Speaker 3>European kingdoms, even if they maintained something that was superficial, it no</v>

00:55:43.280 --> 00:55:44.560
<v Speaker 3>longer had any teeth.</v>

00:55:44.560 --> 00:55:48.640
<v Speaker 3>That wasn't a case in eighteen forty eight when this project began,</v>

00:55:48.640 --> 00:55:53.680
<v Speaker 3>or if you go back further to 1789 in France, the toppling</v>

00:55:53.840 --> 00:56:00.480
<v Speaker 3>of the Christian rulers and the liberalization of the societies, in the</v>

00:56:00.480 --> 00:56:04.400
<v Speaker 3>loosening of morals, and the opening of floodgates for all sorts of</v>

00:56:04.400 --> 00:56:08.320
<v Speaker 3>things that stop being illegal because well we don't wanna you know</v>

00:56:08.400 --> 00:56:09.680
<v Speaker 3>that's that's going too far.</v>

00:56:09.680 --> 00:56:13.280
<v Speaker 3>We don't all need all these Christian rules informing the law.</v>

00:56:13.280 --> 00:56:16.880
<v Speaker 3>Today in twenty twenty three in the United States, this is a</v>

00:56:16.880 --> 00:56:18.880
<v Speaker 3>fight that we're having in our own churches.</v>

00:56:18.880 --> 00:56:23.920
<v Speaker 3>How far does a Christian ruler go with regard to what scripture</v>

00:56:23.920 --> 00:56:25.920
<v Speaker 3>says about obeying God?</v>

00:56:25.920 --> 00:56:27.680
<v Speaker 3>What should the laws look like?</v>

00:56:27.680 --> 00:56:31.360
<v Speaker 3>This is a conversation that began in the Enlightenment.</v>

00:56:31.360 --> 00:56:36.080
<v Speaker 3>And so all of these intermediary steps along the way, they achieved</v>

00:56:36.080 --> 00:56:36.640
<v Speaker 3>the goal.</v>

00:56:36.640 --> 00:56:40.080
<v Speaker 3>They achieved the goal of what we call liberalization.</v>

00:56:40.080 --> 00:56:42.560
<v Speaker 3>You know, that's I guess that's the technical term.</v>

00:56:42.560 --> 00:56:46.720
<v Speaker 3>It's fundamentally satanic terraforming of Christendom.</v>

00:56:46.720 --> 00:56:48.320
<v Speaker 3>That's really what's happened here.</v>

00:56:48.320 --> 00:56:51.040
<v Speaker 3>And when you look at the movers and shakers, you look at</v>

00:56:51.040 --> 00:56:54.000
<v Speaker 3>the players, you look at the men who were calling the shots</v>

00:56:54.000 --> 00:56:57.600
<v Speaker 3>and influencing people, they're almost all Jews.</v>

00:56:57.600 --> 00:57:00.160
<v Speaker 2>One of the things that I said near the end of last</v>

00:57:00.160 --> 00:57:01.200
<v Speaker 2>week's episode was</v>

00:57:02.320 --> 00:57:08.160
<v Speaker 2>that one of the areas in Europe with the highest percentage Jewish</v>

00:57:08.160 --> 00:57:13.280
<v Speaker 2>population was what has been sometimes known as Poland today.</v>

00:57:13.280 --> 00:57:17.200
<v Speaker 2>Most of this area is Poland, some of it is Ukraine.</v>

00:57:17.200 --> 00:57:20.800
<v Speaker 2>Just depends on the point in history, since Poland has existed and</v>

00:57:20.800 --> 00:57:24.320
<v Speaker 2>then not existed and then existed again.</v>

00:57:24.320 --> 00:57:29.360
<v Speaker 2>But the area known at the time as Galicia, I did mention</v>

00:57:29.680 --> 00:57:34.320
<v Speaker 2>that there was one of these Haskalah there, one of these groups</v>

00:57:34.320 --> 00:57:37.040
<v Speaker 2>of Jewish intellectuals.</v>

00:57:37.040 --> 00:57:38.800
<v Speaker 2>And in eighteen forty six there</v>

00:57:39.680 --> 00:57:44.160
<v Speaker 2>occurred what is known as the Galician Peasant Uprising.</v>

00:57:44.160 --> 00:57:48.960
<v Speaker 2>This was an uprising in which, to day, they are often called</v>

00:57:48.960 --> 00:57:55.440
<v Speaker 2>patriotic Polish intellectuals and nobles, but in reality they were Marxist revolutionaries,</v>

00:57:55.440 --> 00:57:57.040
<v Speaker 2>in the most part, in the main.</v>

00:57:57.040 --> 00:57:59.840
<v Speaker 2>Not all of them, some of them were deluded, certainly.</v>

00:57:59.840 --> 00:58:02.320
<v Speaker 2>That does happen as well.</v>

00:58:02.320 --> 00:58:07.200
<v Speaker 2>You see that pattern repeated over and over again actually with revolutionaries.</v>

00:58:07.200 --> 00:58:11.520
<v Speaker 2>You will have those who are malicious in their intent, those who</v>

00:58:11.520 --> 00:58:14.240
<v Speaker 2>know what they're doing, and then the fools who go along with</v>

00:58:14.240 --> 00:58:20.480
<v Speaker 2>them. In the Soviet era, the the term was useful fool or</v>

00:58:20.480 --> 00:58:25.200
<v Speaker 2>useful idiot, which is those in the West who argued in favor</v>

00:58:25.360 --> 00:58:28.800
<v Speaker 2>of what the Soviets were doing because they did not understand what</v>

00:58:28.800 --> 00:58:32.320
<v Speaker 2>the Soviets were doing They were useful idiots.</v>

00:58:32.320 --> 00:58:35.920
<v Speaker 2>I'll refrain from using the Russian term because I'm sure I'll butcher</v>

00:58:36.000 --> 00:58:42.880
<v Speaker 2>the pronunciation, but the Galician uprising basically slaughtered many of the nobles,</v>

00:58:42.880 --> 00:58:49.120
<v Speaker 2>some of whom had foolishly involved themselves in the rebellion.</v>

00:58:49.120 --> 00:58:53.760
<v Speaker 2>But this was just a standard Marxist uprising, and it was praised</v>

00:58:53.920 --> 00:58:59.440
<v Speaker 2>by Marxists at the time, including Karl Marx, who, I believe I</v>

00:58:59.440 --> 00:59:02.560
<v Speaker 2>don't know if he had just been expelled from Belgium or if</v>

00:59:02.560 --> 00:59:04.720
<v Speaker 2>that was to come later.</v>

00:59:04.720 --> 00:59:08.800
<v Speaker 2>But at any rate, he praised this as a Marxist uprising, called</v>

00:59:08.800 --> 00:59:11.360
<v Speaker 2>it deeply democratic, of course.</v>

00:59:11.360 --> 00:59:15.360
<v Speaker 2>You have to be sure to get your propaganda term right.</v>

00:59:15.360 --> 00:59:19.280
<v Speaker 2>And this is the pattern that plays out over and over.</v>

00:59:19.280 --> 00:59:19.920
<v Speaker 2>You see</v>

00:59:20.800 --> 00:59:25.920
<v Speaker 2>a supposed peasant uprising, sometimes involving some of the nobles, because do</v>

00:59:25.920 --> 00:59:30.480
<v Speaker 2>bear in mind, the French Revolution was supposedly this uprising of the</v>

00:59:30.480 --> 00:59:34.960
<v Speaker 2>underclass that was going to throw off the shackles of the oppressive</v>

00:59:34.960 --> 00:59:39.520
<v Speaker 2>nobility. Of the ancient regime, well, in reality, almost all of the</v>

00:59:39.520 --> 00:59:43.760
<v Speaker 2>leaders were relatively affluent educated students.</v>

00:59:43.760 --> 00:59:46.320
<v Speaker 2>They were not peasants.</v>

00:59:46.320 --> 00:59:48.560
<v Speaker 2>But this is what you see play out.</v>

00:59:48.560 --> 00:59:54.560
<v Speaker 2>You have Marxist revolutionaries who rile up some segment of the population</v>

00:59:54.720 --> 00:59:58.480
<v Speaker 2>and use that segment of the population to slaughter others, and it</v>

00:59:58.480 --> 01:00:03.120
<v Speaker 2>just creates chaos and a cycle of violence that destroys the nation</v>

01:00:03.120 --> 01:00:04.560
<v Speaker 2>from within.</v>

01:00:04.560 --> 01:00:08.560
<v Speaker 2>Some European nations were more successful in putting down these revolutions than</v>

01:00:08.560 --> 01:00:11.600
<v Speaker 2>others, some were not successful.</v>

01:00:11.680 --> 01:00:12.000
<v Speaker 2>The</v>

01:00:13.280 --> 01:00:14.800
<v Speaker 2>Germans actually managed to put down</v>

01:00:15.680 --> 01:00:20.240
<v Speaker 2>the revolutions of eighteen forty eight fairly convincingly.</v>

01:00:20.240 --> 01:00:24.640
<v Speaker 2>However, things did not go as well in Germany during the latter</v>

01:00:24.640 --> 01:00:29.600
<v Speaker 2>cycle of revolutions because Germany had I'll move on to Germany now</v>

01:00:29.600 --> 01:00:32.640
<v Speaker 2>to sort of set the stage for a future episode, just to</v>

01:00:32.640 --> 01:00:35.600
<v Speaker 2>give a little bit more history here.</v>

01:00:35.600 --> 01:00:39.360
<v Speaker 2>The German revolutions, not of eighteen forty eight, but the latter ones</v>

01:00:39.600 --> 01:00:43.760
<v Speaker 2>Ones in the nineteen hundreds really started in nineteen eighteen, started in</v>

01:00:43.760 --> 01:00:48.320
<v Speaker 2>the wake, of course, of World War I, and they lasted until</v>

01:00:48.320 --> 01:00:50.480
<v Speaker 2>nineteen thirty-three.</v>

01:00:50.560 --> 01:00:53.360
<v Speaker 2>There were various revolutions throughout Germany.</v>

01:00:53.360 --> 01:00:58.400
<v Speaker 2>You had the so called German Revolution, nineteen eighteen to nineteen nineteen.</v>

01:00:58.400 --> 01:01:03.280
<v Speaker 2>In Germany it's called the November Revolution, because there are other revolutions</v>

01:01:03.280 --> 01:01:05.520
<v Speaker 2>in other months, and so they're named after the month.</v>

01:01:06.080 --> 01:01:10.560
<v Speaker 2>But you had a people's state of Bavaria, which most people don't</v>

01:01:10.480 --> 01:01:17.600
<v Speaker 2>know. Bavaria had an actual communist government for</v>

01:01:17.600 --> 01:01:19.440
<v Speaker 2>over a year.</v>

01:01:19.680 --> 01:01:26.000
<v Speaker 2>Saxony, the birthplace of Lutheranism, essentially had a communist</v>

01:01:26.960 --> 01:01:29.520
<v Speaker 2>government for over a year.</v>

01:01:29.520 --> 01:01:33.520
<v Speaker 2>Bremen was a Soviet republic in nineteen nineteen.</v>

01:01:33.520 --> 01:01:37.600
<v Speaker 2>Bavaria at the end of the people state also had a Soviet</v>

01:01:37.600 --> 01:01:42.160
<v Speaker 2>republic. There was an uprising, a communist Marxist uprising in the Ruhr,</v>

01:01:42.160 --> 01:01:43.440
<v Speaker 2>in nineteen twenty.</v>

01:01:43.440 --> 01:01:46.240
<v Speaker 2>There was a March uprising in nineteen twenty-one.</v>

01:01:46.240 --> 01:01:49.360
<v Speaker 2>There was an uprising in Hamburg in nineteen twenty-three.</v>

01:01:49.360 --> 01:01:54.240
<v Speaker 2>There was the German October, which was an international communist plot to</v>

01:01:54.240 --> 01:01:59.200
<v Speaker 2>again attempt to overthrow at that time Weimar to institute an actual</v>

01:01:59.200 --> 01:02:04.640
<v Speaker 2>communist government in nineteen twenty three.</v>

01:02:04.640 --> 01:02:09.360
<v Speaker 2>This is the state of Central Europe in the early nineteen hundreds,</v>

01:02:09.360 --> 01:02:14.480
<v Speaker 2>and it's important to understand that for other history we'll be covering</v>

01:02:14.480 --> 01:02:16.880
<v Speaker 2>in later episodes.</v>

01:02:16.880 --> 01:02:17.840
<v Speaker 2>But you see</v>

01:02:18.800 --> 01:02:26.000
<v Speaker 2>extensive Jewish involvement in these revolutions, because basically, you have Marxist</v>

01:02:26.080 --> 01:02:31.600
<v Speaker 2>intellectuals and revolutionaries on one side, and the defenders of the old</v>

01:02:31.600 --> 01:02:36.480
<v Speaker 2>regime, the defenders of monarchy and order on the other side, and</v>

01:02:36.480 --> 01:02:38.080
<v Speaker 2>it is in fact crazy.</v>

01:02:38.880 --> 01:02:41.600
<v Speaker 2>on the side of the monarchy, on the side of the nobles,</v>

01:02:41.600 --> 01:02:47.040
<v Speaker 2>on the side of order, versus atheists and Jews, on the side</v>

01:02:47.040 --> 01:02:49.040
<v Speaker 2>of the Marxist revolutionaries.</v>

01:02:49.040 --> 01:02:52.160
<v Speaker 2>And this plays out in other European states as well, but for</v>

01:02:52.640 --> 01:02:59.360
<v Speaker 2>obvious reasons Germany is the most salient going forward.</v>

01:02:59.360 --> 01:03:05.520
<v Speaker 2>But this is all part of the Jewish understanding of Tikunolam.</v>

01:03:05.520 --> 01:03:09.040
<v Speaker 2>It is part of the Jewish understanding that it is incumbent on</v>

01:03:09.040 --> 01:03:11.360
<v Speaker 2>them to make the world a better place.</v>

01:03:11.360 --> 01:03:13.920
<v Speaker 2>It just so happens to be that the world would be a</v>

01:03:13.920 --> 01:03:16.880
<v Speaker 2>better place if the world were ruled by Jews.</v>

01:03:17.280 --> 01:03:21.600
<v Speaker 2>And so they are willing to use whatever means necessary to bring</v>

01:03:21.600 --> 01:03:23.200
<v Speaker 2>this about.</v>

01:03:23.200 --> 01:03:27.120
<v Speaker 2>They will tell you that Tikon Olam is just</v>

01:03:28.000 --> 01:03:31.840
<v Speaker 2>making the world better, improving things, helping people.</v>

01:03:31.840 --> 01:03:33.360
<v Speaker 2>But it's not.</v>

01:03:33.360 --> 01:03:36.240
<v Speaker 2>Because the goal is radical social change.</v>

01:03:36.240 --> 01:03:39.840
<v Speaker 2>The goal is to make the world look like the world portrayed</v>

01:03:39.840 --> 01:03:40.960
<v Speaker 2>in the Talmud.</v>

01:03:40.960 --> 01:03:43.440
<v Speaker 2>And if you've read any of the Talmud or you've listened to</v>

01:03:43.440 --> 01:03:47.280
<v Speaker 2>what we've said about the Talmud, read a summary, what have you,</v>

01:03:47.280 --> 01:03:50.720
<v Speaker 2>you know how utterly wicked the Talmud is and what kind of</v>

01:03:50.720 --> 01:03:52.400
<v Speaker 2>world that would create.</v>

01:03:52.400 --> 01:03:57.360
<v Speaker 2>As was mentioned, this is Satan terraforming Christendom, and he has been</v>

01:03:57.360 --> 01:04:03.040
<v Speaker 2>extremely successful, because Christians have not known how to counter it, particularly</v>

01:04:03.040 --> 01:04:06.480
<v Speaker 2>in the modern era, because Christians are so afraid simply to say</v>

01:04:06.480 --> 01:04:09.040
<v Speaker 2>the word Jews.</v>

01:04:09.040 --> 01:04:12.800
<v Speaker 2>And if you can't say the word Jews, you can't go over</v>

01:04:12.800 --> 01:04:16.320
<v Speaker 2>the history, you can't go over what has actually happened, because they</v>

01:04:16.320 --> 01:04:18.640
<v Speaker 2>have played an outsized role.</v>

01:04:20.000 --> 01:04:23.520
<v Speaker 2>Have they ever, with the exception of what is now Poland, because</v>

01:04:23.520 --> 01:04:26.240
<v Speaker 2>as I said, they were higher concentration there, but even there it</v>

01:04:26.240 --> 01:04:30.160
<v Speaker 2>was sub ten percent, they have never been more than single digit</v>

01:04:30.160 --> 01:04:34.320
<v Speaker 2>percentages of a given population, and yet they have been res represented</v>

01:04:34.320 --> 01:04:38.880
<v Speaker 2>as fifty plus percent of these revolutionary groups, in the case of</v>

01:04:38.880 --> 01:04:44.480
<v Speaker 2>the Russian revolutionaries, so called Russian, ninety plus percent.</v>

01:04:44.480 --> 01:04:46.000
<v Speaker 2>That's salient.</v>

01:04:46.000 --> 01:04:49.520
<v Speaker 2>If you have a group that is a single digit percentage of</v>

01:04:49.520 --> 01:04:54.240
<v Speaker 2>a population, and yet somehow it is always more than half of</v>

01:04:54.240 --> 01:04:59.600
<v Speaker 2>violent revolutionary groups that rise up in that population and cause chaos,</v>

01:04:59.600 --> 01:05:03.840
<v Speaker 2>that is something of which both the kingdom of the right hand</v>

01:05:03.920 --> 01:05:06.160
<v Speaker 2>and the kingdom of the left hand should take notice.</v>

01:05:06.160 --> 01:05:08.400
<v Speaker 2>It is incumbent on the kingdom of the left hand to crush</v>

01:05:08.400 --> 01:05:11.520
<v Speaker 2>those revolutionaries, but it is incumbent on the kingdom of the right</v>

01:05:11.680 --> 01:05:14.880
<v Speaker 2>hand, which is to say the church, to recognize this evil and</v>

01:05:14.880 --> 01:05:16.240
<v Speaker 2>to address it.</v>

01:05:16.240 --> 01:05:20.960
<v Speaker 2>Otherwise, the terraforming will continue because it is continuing.</v>

01:05:20.960 --> 01:05:23.040
<v Speaker 2>That's what we see today.</v>

01:05:23.040 --> 01:05:26.320
<v Speaker 2>All of the things we see pushed for today, the social justice,</v>

01:05:26.320 --> 01:05:32.080
<v Speaker 2>the affirmative action, the BLM, whatever group it happens to be, these</v>

01:05:32.240 --> 01:05:35.360
<v Speaker 2>are all part of the same tapestry.</v>

01:05:35.360 --> 01:05:39.920
<v Speaker 2>Cut from the same cloth of the Talmud Organized by the same</v>

01:05:40.160 --> 01:05:43.280
<v Speaker 2>malignant, malign intelligence.</v>

01:05:43.280 --> 01:05:47.120
<v Speaker 2>And as Christians we have to address it, because things can always</v>

01:05:47.120 --> 01:05:48.560
<v Speaker 2>get worse.</v>

01:05:48.560 --> 01:05:51.840
<v Speaker 2>And if we're not trending Godward, then we are in fact trending</v>

01:05:52.320 --> 01:05:53.440
<v Speaker 2>hellward.</v>

01:05:53.520 --> 01:05:56.960
<v Speaker 3>In the show notes for today's episode we will have a link</v>

01:05:56.960 --> 01:06:00.560
<v Speaker 3>to a book by a Roman Catholic author named E.</v>

01:06:00.560 --> 01:06:01.520
<v Speaker 3>Michael Jones.</v>

01:06:01.520 --> 01:06:03.360
<v Speaker 3>A lot of you've probably heard that name before.</v>

01:06:03.520 --> 01:06:07.120
<v Speaker 3>He wrote a trilogy of books on the overarching subject we're talking</v>

01:06:07.120 --> 01:06:08.160
<v Speaker 3>here today.</v>

01:06:08.160 --> 01:06:11.280
<v Speaker 3>The specific one that applies most directly to this arc of our</v>

01:06:11.280 --> 01:06:14.160
<v Speaker 3>episodes is the Jewish revolutionary spirit.</v>

01:06:14.160 --> 01:06:16.880
<v Speaker 3>So we'll link to you can find it at archive.org.</v>

01:06:16.800 --> 01:06:18.320
<v Speaker 3>you can actually download the PDF.</v>

01:06:18.320 --> 01:06:19.600
<v Speaker 3>It's about twelve hundred pages.</v>

01:06:19.600 --> 01:06:22.560
<v Speaker 3>It's a very lengthy, detailed book.</v>

01:06:22.560 --> 01:06:25.440
<v Speaker 3>Obviously, this is the most superficial possible</v>

01:06:26.320 --> 01:06:29.200
<v Speaker 3>tackling of the subject for a podcast.</v>

01:06:29.200 --> 01:06:32.000
<v Speaker 3>If you want to deep dive, get a PhD.</v>

01:06:32.080 --> 01:06:34.640
<v Speaker 3>What I found interesting when I when I dug this up, I've</v>

01:06:34.560 --> 01:06:37.600
<v Speaker 3>never read the whole thing, but I've read bits and pieces, and</v>

01:06:37.600 --> 01:06:40.960
<v Speaker 3>most of what is in it I have learned elsewhere.</v>

01:06:40.960 --> 01:06:43.200
<v Speaker 3>But I was just laughing when I I pulled up the PDF</v>

01:06:43.200 --> 01:06:45.120
<v Speaker 3>today and looked at the chapters.</v>

01:06:45.120 --> 01:06:47.600
<v Speaker 3>Here are the names of the first five chapters from E.</v>

01:06:47.600 --> 01:06:50.880
<v Speaker 3>Michael Jones' book, The Jewish Revolutionary Spirit.</v>

01:06:50.880 --> 01:06:55.600
<v Speaker 3>Chapter one, The Synagogue of Satan, Chapter two, Julian the Apostate and</v>

01:06:55.600 --> 01:07:01.360
<v Speaker 3>the Doomed Temple Chapter three Rome discovers the Talmud Chapter four false</v>

01:07:01.520 --> 01:07:06.800
<v Speaker 3>Conversion and the Inquisition Chapter five The Revolution arrives in Europe Chapter</v>

01:07:06.800 --> 01:07:09.120
<v Speaker 3>six The Converso problem.</v>

01:07:09.120 --> 01:07:12.720
<v Speaker 3>And then in later chapters he talks about Martin Luther King Jr.,</v>

01:07:12.720 --> 01:07:14.800
<v Speaker 3>he talks about the civil rights movement.</v>

01:07:14.800 --> 01:07:17.360
<v Speaker 3>If this sounds a little bit like it was basically the last,</v>

01:07:17.360 --> 01:07:21.120
<v Speaker 3>you know, twenty odd episodes of Stone Choir, it's not because we're</v>

01:07:21.120 --> 01:07:24.560
<v Speaker 3>using his book to crib for source material.</v>

01:07:24.560 --> 01:07:27.760
<v Speaker 3>It's because if you look at the problems in our world, in</v>

01:07:27.760 --> 01:07:32.800
<v Speaker 3>the Christian world and Christian nations, you will find the Jewish revolutionary</v>

01:07:32.800 --> 01:07:38.800
<v Speaker 3>spirit. Now, Michael Jones is he's Roman Catholic, he's a Romanist, he's</v>

01:07:38.720 --> 01:07:39.360
<v Speaker 3>a papist.</v>

01:07:39.360 --> 01:07:42.160
<v Speaker 3>That's what Luther calls you guys, and we have some listeners.</v>

01:07:42.160 --> 01:07:42.960
<v Speaker 3>Thank you for listening.</v>

01:07:42.960 --> 01:07:43.840
<v Speaker 3>We love you guys.</v>

01:07:43.840 --> 01:07:48.560
<v Speaker 3>You're obviously Christian, because otherwise you wouldn't put up with us.</v>

01:07:49.200 --> 01:07:53.920
<v Speaker 3>It's I I'm highlighting specifically that he is a Romanist because one</v>

01:07:53.920 --> 01:07:56.080
<v Speaker 3>of the things that you'll find in this book if you happen</v>

01:07:56.080 --> 01:08:00.160
<v Speaker 3>to check it out is that there's a fair amount about Freemasonry,</v>

01:08:00.160 --> 01:08:04.080
<v Speaker 3>which again ties directly into, you know, t today on Independence Day</v>

01:08:04.160 --> 01:08:05.920
<v Speaker 3>as we're recording.</v>

01:08:05.920 --> 01:08:11.040
<v Speaker 3>Obviously Freemasonry was a big part of the American Revolution.</v>

01:08:11.040 --> 01:08:14.880
<v Speaker 3>And so we're told retroactively that that made Freemasonry</v>

01:08:16.240 --> 01:08:20.800
<v Speaker 3>the birth story of this nation, which is nonsense.</v>

01:08:20.800 --> 01:08:23.840
<v Speaker 3>This nation is 150 years older than the revolution.</v>

01:08:23.840 --> 01:08:26.720
<v Speaker 3>The nation began when Europeans started landing here.</v>

01:08:26.720 --> 01:08:30.160
<v Speaker 3>And the men who started landing here weren't Freemasons.</v>

01:08:30.160 --> 01:08:33.680
<v Speaker 3>They weren't involved in any of that stuff because the Enlightenment hadn't</v>

01:08:33.600 --> 01:08:34.720
<v Speaker 3>happened yet.</v>

01:08:34.720 --> 01:08:38.160
<v Speaker 3>And Quakers were not members of secret societies.</v>

01:08:38.160 --> 01:08:40.800
<v Speaker 3>So I m I specifically mentioned the Freemason thing because if you</v>

01:08:40.880 --> 01:08:43.920
<v Speaker 3>if you delve into this or related subjects, I just want you</v>

01:08:43.920 --> 01:08:49.840
<v Speaker 3>to be aware that when Roman Catholics talk about these subjects, they</v>

01:08:49.840 --> 01:08:53.760
<v Speaker 3>will place an outsized emphasis on Freemasonry.</v>

01:08:53.760 --> 01:08:57.440
<v Speaker 3>Now, as Lutherans, we despise secret societies.</v>

01:08:57.440 --> 01:09:01.040
<v Speaker 3>In fact, from the very first days of the LCMS, no one</v>

01:09:01.040 --> 01:09:04.240
<v Speaker 3>who was a member of a secret society was permitted to be</v>

01:09:04.240 --> 01:09:09.280
<v Speaker 3>a member of the church because it it's too contradictory gods.</v>

01:09:09.280 --> 01:09:12.320
<v Speaker 3>Freemasons and the other secret societies confess</v>

01:09:13.760 --> 01:09:15.280
<v Speaker 3>uh a creator god.</v>

01:09:15.280 --> 01:09:17.920
<v Speaker 3>They say that whether you're a Jew or a Muhammadan or a</v>

01:09:17.920 --> 01:09:21.520
<v Speaker 3>Christian, you're all worshiping the same God by different names.</v>

01:09:21.520 --> 01:09:24.880
<v Speaker 3>And And it's interesting if you listen to any accounts of someone</v>

01:09:24.880 --> 01:09:28.560
<v Speaker 3>who's gone through a Masonic temple, they will have rooms that are</v>

01:09:28.560 --> 01:09:34.080
<v Speaker 3>dedicated to different periods of time with different architecture and different decorations.</v>

01:09:34.080 --> 01:09:37.680
<v Speaker 3>And they will have a they'll have a room for Babylonian period.</v>

01:09:37.680 --> 01:09:40.800
<v Speaker 3>They'll have a a room with Egyptian stuff.</v>

01:09:40.800 --> 01:09:46.400
<v Speaker 3>Which if you remember us talking about the genealogy of Jewish black</v>

01:09:46.400 --> 01:09:50.320
<v Speaker 3>magic, that's where the that's where black magic traces through.</v>

01:09:50.320 --> 01:09:55.600
<v Speaker 3>Through Babylon, through Greece, through Egypt, back to the very earliest days</v>

01:09:55.600 --> 01:09:58.000
<v Speaker 3>of demons walking the earth.</v>

01:09:58.000 --> 01:10:02.640
<v Speaker 3>And so the fact that Freemasons use exactly the same genealogy for</v>

01:10:02.640 --> 01:10:07.200
<v Speaker 3>their backstory, I think once you recognize that that pattern is something</v>

01:10:07.200 --> 01:10:10.960
<v Speaker 3>that will just pop up in places where black magic is being</v>

01:10:10.960 --> 01:10:15.360
<v Speaker 3>practiced, it's very conspicuous because whatever else they say about the god</v>

01:10:15.360 --> 01:10:20.320
<v Speaker 3>that they claim they're worshiping, when they are using the same terms</v>

01:10:20.320 --> 01:10:27.520
<v Speaker 3>and the same loci in human history as Kabbalah, as Muslim</v>

01:10:27.520 --> 01:10:32.960
<v Speaker 3>mysticism, as Egyptian demonology, that becomes consequential.</v>

01:10:32.960 --> 01:10:36.400
<v Speaker 3>You can't ignore that it's not random and it's not LARPing.</v>

01:10:36.400 --> 01:10:38.720
<v Speaker 3>It's not that they just like the you know the look of</v>

01:10:38.720 --> 01:10:40.320
<v Speaker 3>obelisks or whatever.</v>

01:10:40.320 --> 01:10:42.480
<v Speaker 3>There's something serious about it.</v>

01:10:42.480 --> 01:10:43.120
<v Speaker 3>And so</v>

01:10:44.560 --> 01:10:47.920
<v Speaker 3>yes, Freemasons evil.</v>

01:10:47.920 --> 01:10:48.640
<v Speaker 3>Even to this day.</v>

01:10:48.800 --> 01:10:49.920
<v Speaker 3>they always have been.</v>

01:10:49.920 --> 01:10:52.720
<v Speaker 3>There's never been a time when they were not up to no</v>

01:10:52.720 --> 01:10:56.160
<v Speaker 3>good. The important distinction between our position and someone like E.</v>

01:10:56.160 --> 01:11:03.440
<v Speaker 3>Michael Jones is that things like Freemasonry are they're kinda like communism.</v>

01:11:03.440 --> 01:11:09.040
<v Speaker 3>It's a repackaged form of Jewish mysticism for the Goyem.</v>

01:11:09.040 --> 01:11:11.600
<v Speaker 3>I don't know if there were ever Jews in the Freemasons.</v>

01:11:11.600 --> 01:11:15.440
<v Speaker 3>It probably they were forbidden at some point, because they didn't need</v>

01:11:15.440 --> 01:11:16.400
<v Speaker 3>to be there.</v>

01:11:16.400 --> 01:11:18.400
<v Speaker 3>But it was the same sort of stuff.</v>

01:11:18.400 --> 01:11:21.360
<v Speaker 3>When you trace it back far enough, it has the same values.</v>

01:11:21.680 --> 01:11:24.800
<v Speaker 3>Freemasons are are famous for good works.</v>

01:11:25.520 --> 01:11:29.040
<v Speaker 3>Corey's describing, Tikan Olam, What is that?</v>

01:11:29.040 --> 01:11:33.280
<v Speaker 3>But how Freemasons and Shriners and all these others talk publicly about</v>

01:11:33.280 --> 01:11:34.480
<v Speaker 3>what they want to do.</v>

01:11:34.480 --> 01:11:36.240
<v Speaker 3>It's about community improvement.</v>

01:11:36.240 --> 01:11:37.680
<v Speaker 3>It's about making things better.</v>

01:11:37.680 --> 01:11:40.000
<v Speaker 3>And as a naive listener, like, well, that's great.</v>

01:11:40.000 --> 01:11:41.520
<v Speaker 3>Who doesn't want more of that?</v>

01:11:41.520 --> 01:11:45.200
<v Speaker 3>When you delve into what they're actually doing behind the scenes, it's</v>

01:11:45.200 --> 01:11:47.920
<v Speaker 3>clear that they're all working from the same playbook.</v>

01:11:47.920 --> 01:11:54.160
<v Speaker 3>So Roman Catholics will place an outsized emphasis on Freemasons.</v>

01:11:54.160 --> 01:11:57.200
<v Speaker 3>As Lutherans, we have a problem with that because Jesuits do the</v>

01:11:57.200 --> 01:11:58.080
<v Speaker 3>same stuff.</v>

01:11:58.080 --> 01:12:01.920
<v Speaker 3>They'll always scream about Freemasons and they'll ignore Jesuits, who by the</v>

01:12:01.920 --> 01:12:04.480
<v Speaker 3>way, show up in the same parts of history doing the same</v>

01:12:04.480 --> 01:12:05.920
<v Speaker 3>evil stuff as the rest.</v>

01:12:05.920 --> 01:12:07.440
<v Speaker 3>They're pretty much indistinguishable.</v>

01:12:07.920 --> 01:12:12.880
<v Speaker 3>And as Protestants, Jesuits are important because that was literally stood up</v>

01:12:12.880 --> 01:12:15.360
<v Speaker 3>to stamp out the Rev the Reformation.</v>

01:12:15.360 --> 01:12:19.760
<v Speaker 3>Rome, you know, the Jesuits were basically an inquisition against the Reformation</v>

01:12:20.000 --> 01:12:25.440
<v Speaker 3>to root out what they termed heretics, that's us, and kill them.</v>

01:12:26.320 --> 01:12:29.440
<v Speaker 3>Jesuit history involves assassination.</v>

01:12:29.440 --> 01:12:32.560
<v Speaker 3>So if you he if you're listening to a Roman Catholic author</v>

01:12:32.560 --> 01:12:36.080
<v Speaker 3>and he starts going off about Freemasons I would encourage you to</v>

01:12:36.080 --> 01:12:41.360
<v Speaker 3>focus on the fact that Freemasons are a derivation of Talmudic Judaism</v>

01:12:41.680 --> 01:12:44.800
<v Speaker 3>and not hit let him get you focused on the political stuff</v>

01:12:44.880 --> 01:12:48.640
<v Speaker 3>because it's all rooted in the same spiritual undertones, which is why</v>

01:12:48.640 --> 01:12:50.080
<v Speaker 3>it shows up in E.</v>

01:12:50.080 --> 01:12:53.840
<v Speaker 3>Michaels Jones' book about the Jewish Revolutionary Spirit.</v>

01:12:53.840 --> 01:12:56.320
<v Speaker 3>Now I haven't read the exact chapter, maybe he makes the case</v>

01:12:56.320 --> 01:12:59.920
<v Speaker 3>as well, but when I hear a lot of Roman Catholics talking</v>

01:12:59.920 --> 01:13:04.320
<v Speaker 3>about these subjects online, if you get 'em talking about Freemasons are</v>

01:13:04.400 --> 01:13:07.120
<v Speaker 3>just off to the races and they want to call America Freemason</v>

01:13:07.120 --> 01:13:11.840
<v Speaker 3>and all this stuff, the founders, many of them were my ancestors</v>

01:13:11.920 --> 01:13:14.960
<v Speaker 3>who were here 150 years prior were not.</v>

01:13:14.960 --> 01:13:17.440
<v Speaker 3>America was not a Freemason country.</v>

01:13:17.440 --> 01:13:19.680
<v Speaker 3>It was a Christian nation.</v>

01:13:19.680 --> 01:13:25.520
<v Speaker 3>And it was the very enlightenment devilry that was being ginned up</v>

01:13:25.520 --> 01:13:31.600
<v Speaker 3>both by atheists and agnostics and Jews in Europe and then imported</v>

01:13:31.600 --> 01:13:34.720
<v Speaker 3>at the time of the revolution in this country that did the</v>

01:13:34.720 --> 01:13:36.160
<v Speaker 3>damage to our founding.</v>

01:13:36.160 --> 01:13:38.080
<v Speaker 3>Whether or not we should have been our own country is a</v>

01:13:38.080 --> 01:13:41.440
<v Speaker 3>separate matter, but the manner in which it was done was not</v>

01:13:41.440 --> 01:13:46.240
<v Speaker 3>godly. And you know, it's history at this point.</v>

01:13:46.240 --> 01:13:50.240
<v Speaker 3>Just don't get distracted when somebody starts freaking out about Freemasons.</v>

01:13:50.240 --> 01:13:53.360
<v Speaker 3>I would encourage you if you want to look into this subject</v>

01:13:53.360 --> 01:13:56.320
<v Speaker 3>in more detail, it's well worth taking a look at Eddie Michael</v>

01:13:56.400 --> 01:13:57.200
<v Speaker 3>Jones' book.</v>

01:13:57.200 --> 01:14:00.640
<v Speaker 3>Even if you just delve into a particular chapter that deals with</v>

01:14:00.640 --> 01:14:03.760
<v Speaker 3>a specific topic you're interested in, it will give you a lot</v>

01:14:03.760 --> 01:14:08.000
<v Speaker 3>of details that will certainly be omitted in places like Wikipedia.</v>

01:14:08.000 --> 01:14:10.400
<v Speaker 3>You know, as I was reading through the article on the eighteen</v>

01:14:10.400 --> 01:14:14.880
<v Speaker 3>forty eight revolutions, Cory was talking a minute ago about patriots, and</v>

01:14:14.880 --> 01:14:19.200
<v Speaker 3>it was hilarious to see them describing yes, the patriots killed their</v>

01:14:19.200 --> 01:14:21.120
<v Speaker 3>nobles, killed their king.</v>

01:14:21.120 --> 01:14:23.040
<v Speaker 3>Like that's not patriotic.</v>

01:14:23.040 --> 01:14:25.120
<v Speaker 3>In what universe is that patriotic?</v>

01:14:25.120 --> 01:14:30.560
<v Speaker 3>Well, in a Jewish universe where overthrowing godly hierarchy is a high</v>

01:14:30.560 --> 01:14:33.440
<v Speaker 3>good, yeah, that's certainly patriotic.</v>

01:14:33.440 --> 01:14:36.240
<v Speaker 3>But the men who were doing that in those places and times,</v>

01:14:36.240 --> 01:14:37.200
<v Speaker 3>they weren't patriots.</v>

01:14:37.200 --> 01:14:40.480
<v Speaker 3>They were they were evil, wicked men who were su serving evil</v>

01:14:40.480 --> 01:14:45.840
<v Speaker 3>ends. And so when all these patterns play out, once you're able</v>

01:14:45.840 --> 01:14:50.400
<v Speaker 3>to name the source and see how it's playing out both within</v>

01:14:50.400 --> 01:14:55.120
<v Speaker 3>the context and more broadly throughout time, it becomes a lot easier</v>

01:14:55.120 --> 01:14:58.480
<v Speaker 3>for us as Christians to discuss these things openly and publicly and</v>

01:14:58.480 --> 01:15:00.720
<v Speaker 3>say, well look, this is what happened.</v>

01:15:00.720 --> 01:15:02.160
<v Speaker 3>These people take credit for it.</v>

01:15:02.160 --> 01:15:02.960
<v Speaker 3>They did it.</v>

01:15:02.960 --> 01:15:04.720
<v Speaker 3>I have a problem with it morally.</v>

01:15:04.720 --> 01:15:07.040
<v Speaker 3>I'm looking at where they came from and the things that they're</v>

01:15:06.960 --> 01:15:10.560
<v Speaker 3>doing and I have a problem with that That's a perfectly reasonable</v>

01:15:10.560 --> 01:15:12.160
<v Speaker 3>place for a discussion.</v>

01:15:12.160 --> 01:15:12.480
<v Speaker 3>And</v>

01:15:13.440 --> 01:15:15.760
<v Speaker 3>Cory and I are podcasters, we want discussion.</v>

01:15:15.760 --> 01:15:17.440
<v Speaker 3>We're not calling for violence.</v>

01:15:17.440 --> 01:15:18.880
<v Speaker 3>We don't want violence.</v>

01:15:18.880 --> 01:15:21.920
<v Speaker 3>Part of the reason for discussing this stuff is to try to</v>

01:15:21.920 --> 01:15:26.240
<v Speaker 3>prevent violence, because the further and further the world gets into this</v>

01:15:26.240 --> 01:15:30.800
<v Speaker 3>sort of wickedness, the greater the incentive there is for the backlash</v>

01:15:30.800 --> 01:15:35.120
<v Speaker 3>against what is pure evil to just be pure violence.</v>

01:15:35.120 --> 01:15:39.840
<v Speaker 3>And if if violence is necessary, that should be done in a</v>

01:15:39.840 --> 01:15:41.920
<v Speaker 3>godly fashion by a godly state.</v>

01:15:41.920 --> 01:15:45.200
<v Speaker 3>That's not for individuals to ever pursue.</v>

01:15:45.200 --> 01:15:48.480
<v Speaker 3>If there are no Christians involved in the conversation, all you're gonna</v>

01:15:48.480 --> 01:15:52.240
<v Speaker 3>have a peop is people who are going to misidentify who the</v>

01:15:52.240 --> 01:15:55.520
<v Speaker 3>culprits are, and they're going to go further than any Christian should</v>

01:15:55.520 --> 01:15:56.640
<v Speaker 3>want them to go.</v>

01:15:56.640 --> 01:16:00.880
<v Speaker 3>And so that's part of the reason we're tackling these tough subjects</v>

01:16:01.120 --> 01:16:06.240
<v Speaker 3>because the absence of actual Christian voices discussing these things that are</v>

01:16:06.240 --> 01:16:09.440
<v Speaker 3>emerging in real time, you know, we're we're talking about things in</v>

01:16:09.440 --> 01:16:12.560
<v Speaker 3>the early eighteen hundreds that are identical to things happening in</v>

01:16:13.520 --> 01:16:16.800
<v Speaker 3>2023 and 2024 and beyond.</v>

01:16:16.800 --> 01:16:20.560
<v Speaker 3>This decade is going to play out like Germany a hundred years</v>

01:16:20.560 --> 01:16:21.680
<v Speaker 3>ago. It already is.</v>

01:16:21.680 --> 01:16:23.280
<v Speaker 3>The par it's not just parallel.</v>

01:16:23.680 --> 01:16:27.840
<v Speaker 3>it's practically like someone used a clone tool and just copied from</v>

01:16:27.840 --> 01:16:29.600
<v Speaker 3>one century to the next.</v>

01:16:29.600 --> 01:16:33.120
<v Speaker 3>That's bad news, because the end result of that is going to</v>

01:16:33.120 --> 01:16:35.840
<v Speaker 3>be violence that no one should want to see.</v>

01:16:35.840 --> 01:16:37.200
<v Speaker 3>We don't want to see it.</v>

01:16:37.200 --> 01:16:38.640
<v Speaker 3>Wars are always destructive.</v>

01:16:38.880 --> 01:16:41.520
<v Speaker 3>Even a just war is destructive and evil.</v>

01:16:41.520 --> 01:16:44.800
<v Speaker 3>The question is whether it's less evil than the alternative.</v>

01:16:44.800 --> 01:16:49.520
<v Speaker 3>If no Christians discuss these things, all we're left with are evil</v>

01:16:49.520 --> 01:16:53.120
<v Speaker 3>alternatives, and any Christian should seek to prevent that if they're it's</v>

01:16:53.120 --> 01:16:54.640
<v Speaker 3>if at all possible.</v>

01:16:54.720 --> 01:16:54.880
If

01:16:54.880 --> 01:16:58.960
<v Speaker 2>you want a good example of what happens when really no one</v>

01:16:58.960 --> 01:17:03.840
<v Speaker 2>involved is Christian, look at any number of wars that have been</v>

01:17:03.840 --> 01:17:08.000
<v Speaker 2>waged in the Far East in history, and some of the atrocities</v>

01:17:08.000 --> 01:17:09.600
<v Speaker 2>that have been committed.</v>

01:17:09.600 --> 01:17:16.080
<v Speaker 2>That's what happens when men are entirely unbounded morally, when there are</v>

01:17:16.080 --> 01:17:18.240
<v Speaker 2>no restrictions.</v>

01:17:18.240 --> 01:17:22.880
<v Speaker 2>And that is what happens when Christians remove themselves from the conversation.</v>

01:17:22.880 --> 01:17:25.440
<v Speaker 2>There are no Christians on the left.</v>

01:17:25.440 --> 01:17:28.480
<v Speaker 2>There are no Christians on the Marxist side of this.</v>

01:17:28.480 --> 01:17:32.000
<v Speaker 2>And so the only Christians are on the right.</v>

01:17:32.720 --> 01:17:37.280
<v Speaker 2>And if Christians want to have an influence on the outcome of</v>

01:17:37.280 --> 01:17:42.640
<v Speaker 2>these events, because as was mentioned, we are living through right now,</v>

01:17:42.640 --> 01:17:46.320
<v Speaker 2>probably about the 1920s in Central Europe, we're living through</v>

01:17:47.680 --> 01:17:54.640
<v Speaker 2>the same thing all over again in the same decade, incidentally.</v>

01:17:54.640 --> 01:17:58.000
<v Speaker 2>Welcome back to the twenties, not so roaring this time, but the</v>

01:17:58.000 --> 01:18:00.160
<v Speaker 2>twenties nonetheless.</v>

01:18:01.120 --> 01:18:05.360
<v Speaker 2>If Christians want to have an influence, not only in the outcome</v>

01:18:05.440 --> 01:18:08.080
<v Speaker 2>but how we get there, and it is important to have an</v>

01:18:08.080 --> 01:18:12.560
<v Speaker 2>influence in the means if you want an influence on the ends,</v>

01:18:12.560 --> 01:18:14.800
<v Speaker 2>then we have to be part of the discussion.</v>

01:18:15.920 --> 01:18:19.280
<v Speaker 2>And the only way Christians can be part of the discussion on</v>

01:18:19.280 --> 01:18:21.600
<v Speaker 2>the right is if we're honest.</v>

01:18:21.600 --> 01:18:25.360
<v Speaker 2>If we're blunt, if we speak the truth, if we're not afraid</v>

01:18:25.520 --> 01:18:29.440
<v Speaker 2>of touching on these subjects that are supposedly off limits.</v>

01:18:29.440 --> 01:18:32.880
<v Speaker 2>In this case, for this series of episodes, if we're not afraid</v>

01:18:32.880 --> 01:18:34.960
<v Speaker 2>to say the word Jews.</v>

01:18:34.960 --> 01:18:38.960
<v Speaker 2>Because if we're afraid to say these things, then those on the</v>

01:18:38.960 --> 01:18:44.320
<v Speaker 2>right who have been looking at these matters, granted, through a secular</v>

01:18:44.320 --> 01:18:47.920
<v Speaker 2>so called lens, not through a Christian lens, but have been looking</v>

01:18:47.920 --> 01:18:49.680
<v Speaker 2>at them, and had arrived at</v>

01:18:50.720 --> 01:18:52.080
<v Speaker 2>the very clear truth.</v>

01:18:52.080 --> 01:18:55.440
<v Speaker 2>Because some of these truths do not require a Christian lens to</v>

01:18:55.440 --> 01:18:56.240
<v Speaker 2>see them.</v>

01:18:56.240 --> 01:19:01.520
<v Speaker 2>You can find the Jewish involvement in Marxism, whether or not you're</v>

01:19:01.440 --> 01:19:02.560
<v Speaker 2>a Christian.</v>

01:19:02.560 --> 01:19:07.840
<v Speaker 2>You can find the destructiveness of multiculturalism, whether or not you're a</v>

01:19:07.840 --> 01:19:12.560
<v Speaker 2>Christian. But if Christians, as has been the case for the last</v>

01:19:12.560 --> 01:19:19.040
<v Speaker 2>several decades, resolutely refuse to engage in these discussions, and particularly refuse</v>

01:19:19.040 --> 01:19:23.600
<v Speaker 2>to speak the truth on them, then both sides are going to</v>

01:19:23.600 --> 01:19:28.080
<v Speaker 2>completely ignore at the absolute best Christians.</v>

01:19:28.080 --> 01:19:31.440
<v Speaker 2>And usually what happens in that case is that Christians wind up</v>

01:19:31.440 --> 01:19:37.520
<v Speaker 2>dead. Because neither side has an incentive to keep Christians alive, if</v>

01:19:37.680 --> 01:19:39.520
<v Speaker 2>Christians are simply lying.</v>

01:19:39.520 --> 01:19:42.880
<v Speaker 2>The left, of course, because they are anti Christ.</v>

01:19:42.880 --> 01:19:43.920
<v Speaker 2>They hate Christ.</v>

01:19:43.920 --> 01:19:46.960
<v Speaker 2>They want to destroy the church, and the best way to destroy</v>

01:19:46.960 --> 01:19:49.920
<v Speaker 2>the church on earth is to destroy Christians.</v>

01:19:49.920 --> 01:19:53.520
<v Speaker 2>It's not burning buildings, that is destructive, of course, but you can</v>

01:19:53.520 --> 01:19:54.240
<v Speaker 2>rebuild the buildings.</v>

01:19:54.960 --> 01:19:58.640
<v Speaker 2>If you kill the Christians, if you burn the scriptures, if you</v>

01:19:58.640 --> 01:20:03.280
<v Speaker 2>destroy all of those who have that knowledge, you can very effectively</v>

01:20:03.280 --> 01:20:04.800
<v Speaker 2>destroy the church on earth.</v>

01:20:04.800 --> 01:20:07.600
<v Speaker 2>God has promised that He will not permit the forces of evil</v>

01:20:07.600 --> 01:20:11.680
<v Speaker 2>to completely triumph, but that does not mean that they cannot triumph</v>

01:20:11.680 --> 01:20:14.560
<v Speaker 2>in an area for a period of time.</v>

01:20:14.560 --> 01:20:18.800
<v Speaker 2>Look at the map, the religious map of Europe before and after</v>

01:20:18.800 --> 01:20:21.440
<v Speaker 2>World War two.</v>

01:20:21.440 --> 01:20:24.400
<v Speaker 2>Christendom died in that war.</v>

01:20:24.400 --> 01:20:28.080
<v Speaker 2>It was wounded almost mortally in World War I, certainly, but if</v>

01:20:28.080 --> 01:20:31.600
<v Speaker 2>you look at the percentage of those who were atheist, twenty years</v>

01:20:31.600 --> 01:20:34.160
<v Speaker 2>on, from World War two.</v>

01:20:34.160 --> 01:20:38.640
<v Speaker 2>The East is atheist, with some exceptions of those who claim to</v>

01:20:38.640 --> 01:20:41.840
<v Speaker 2>be Roman Catholic, but if you start asking them questions about what</v>

01:20:41.840 --> 01:20:45.120
<v Speaker 2>they believe, you'll find out very quickly most of them are atheist</v>

01:20:45.120 --> 01:20:48.720
<v Speaker 2>as well so there are very real consequences here in time</v>

01:20:49.600 --> 01:20:53.360
<v Speaker 2>when it comes to these conflicts, and that's for the left.</v>

01:20:53.360 --> 01:20:55.200
<v Speaker 2>Now for the right side.</v>

01:20:55.200 --> 01:20:58.880
<v Speaker 2>The right, if Christians are simply going to lie, which has been</v>

01:20:58.880 --> 01:21:02.960
<v Speaker 2>the case for some decades, then they have no need of Christianity</v>

01:21:02.960 --> 01:21:04.000
<v Speaker 2>or Christ.</v>

01:21:04.000 --> 01:21:05.360
<v Speaker 2>From their perspective.</v>

01:21:05.360 --> 01:21:09.920
<v Speaker 2>They're wrong, of course, ultimately, eternally wrong.</v>

01:21:09.920 --> 01:21:11.840
<v Speaker 2>But politically they're not.</v>

01:21:11.840 --> 01:21:18.320
<v Speaker 2>Because politically speaking, if Christians are unwilling to address these issues, unwilling</v>

01:21:18.320 --> 01:21:23.520
<v Speaker 2>to speak the truth, unwilling to take Scripture seriously incidentally, because Scripture</v>

01:21:23.520 --> 01:21:27.200
<v Speaker 2>does speak of speaking the truth before the powerful.</v>

01:21:27.200 --> 01:21:31.440
<v Speaker 2>And that doesn't just mean the gospel, because God is true, so</v>

01:21:31.440 --> 01:21:33.440
<v Speaker 2>all truth belongs to God.</v>

01:21:33.440 --> 01:21:36.480
<v Speaker 2>The gospel is the most salient part of that, but none of</v>

01:21:36.480 --> 01:21:37.760
<v Speaker 2>it's irrelevant.</v>

01:21:37.760 --> 01:21:41.200
<v Speaker 2>But if we're not willing to do that, well it shows a</v>

01:21:41.200 --> 01:21:42.400
<v Speaker 2>number of things.</v>

01:21:42.400 --> 01:21:44.880
<v Speaker 2>One, it shows we don't really believe.</v>

01:21:44.880 --> 01:21:47.920
<v Speaker 2>It shows that our faith isn't real.</v>

01:21:47.920 --> 01:21:50.800
<v Speaker 2>Because if Christians don't value the truth, if Christians aren't willing to</v>

01:21:50.800 --> 01:21:54.320
<v Speaker 2>speak the truth, then maybe we don't really believe in the truth,</v>

01:21:54.320 --> 01:21:57.440
<v Speaker 2>and so why should those on the political right care what Christians</v>

01:21:57.440 --> 01:22:03.840
<v Speaker 2>say? But there is also the matter of Christians are naturally on</v>

01:22:03.840 --> 01:22:05.520
<v Speaker 2>the political right.</v>

01:22:05.520 --> 01:22:09.120
<v Speaker 2>Because that is simply the side of God in these matters, because</v>

01:22:09.120 --> 01:22:13.200
<v Speaker 2>the political right is the side that believes in family and hierarchy</v>

01:22:13.360 --> 01:22:15.680
<v Speaker 2>and all of these various things.</v>

01:22:16.000 --> 01:22:20.160
<v Speaker 2>that are of God, that are good from God, and opposes all</v>

01:22:20.160 --> 01:22:26.640
<v Speaker 2>the evil things from the left, the transgenderism, the homosexuality, multiculturalism, etc.</v>

01:22:26.720 --> 01:22:34.080
<v Speaker 2>etcnasium. But in order to be part of the right,</v>

01:22:34.080 --> 01:22:38.800
<v Speaker 2>in order to be an influential part of what is transpiring, whether</v>

01:22:38.800 --> 01:22:42.880
<v Speaker 2>or not we are part of it, we have to properly be</v>

01:22:43.360 --> 01:22:48.560
<v Speaker 2>Christians, which means again, speaking the truth.</v>

01:22:48.560 --> 01:22:53.600
<v Speaker 2>It means not being afraid to address these problems.</v>

01:22:53.600 --> 01:22:57.600
<v Speaker 2>It means recognizing the reality of the situation in which we find</v>

01:22:57.600 --> 01:23:05.120
<v Speaker 2>ourselves. Because ultimately, the political right in the West should be Christian,</v>

01:23:05.120 --> 01:23:06.800
<v Speaker 2>top to bottom.</v>

01:23:06.800 --> 01:23:09.840
<v Speaker 2>That is how things should be, and that is how things would</v>

01:23:09.840 --> 01:23:14.800
<v Speaker 2>be, if Christians were willing to speak the truth, instead of being</v>

01:23:14.800 --> 01:23:18.560
<v Speaker 2>Zionists, as has been the case in the US for far too</v>

01:23:18.560 --> 01:23:20.160
<v Speaker 2>long with many churches.</v>

01:23:20.160 --> 01:23:21.680
<v Speaker 2>That's not in Scripture.</v>

01:23:21.680 --> 01:23:24.320
<v Speaker 2>That's not scriptural, that's anti scriptural.</v>

01:23:24.320 --> 01:23:28.480
<v Speaker 2>Where in scripture does it command us to support a pagan nation,</v>

01:23:28.480 --> 01:23:31.920
<v Speaker 2>a nation that hates God, a nation that hates Christ, a nation</v>

01:23:31.920 --> 01:23:34.640
<v Speaker 2>that has banned proselyzation?</v>

01:23:34.640 --> 01:23:39.200
<v Speaker 2>You can be arrested for attempting to spread the gospel in Israel.</v>

01:23:39.200 --> 01:23:40.640
<v Speaker 2>That's not Christian.</v>

01:23:40.640 --> 01:23:43.200
<v Speaker 2>That's not a nation we should support.</v>

01:23:43.200 --> 01:23:46.640
<v Speaker 2>And if we support that as Christians, what are we declaring to</v>

01:23:46.640 --> 01:23:47.920
<v Speaker 2>the world?</v>

01:23:47.920 --> 01:23:50.960
<v Speaker 2>What we're declaring is that we don't really believe in God, we</v>

01:23:50.960 --> 01:23:54.560
<v Speaker 2>don't really believe in Christ, because we're willing to support this evil,</v>

01:23:54.560 --> 01:23:58.240
<v Speaker 2>wicked pagan nation.</v>

01:23:58.240 --> 01:24:01.840
<v Speaker 2>Our confession before the world truly matters.</v>

01:24:02.160 --> 01:24:06.480
<v Speaker 2>And it truly matters today because of what is coming in the</v>

01:24:06.480 --> 01:24:10.080
<v Speaker 2>next few decades.</v>

01:24:10.080 --> 01:24:15.360
<v Speaker 2>We don't want a repeat of what happened in Europe, although that</v>

01:24:15.360 --> 01:24:18.880
<v Speaker 2>is where we are heading today.</v>

01:24:18.880 --> 01:24:24.640
<v Speaker 2>We want Christianity to come out of this conflict in better shape,</v>

01:24:24.640 --> 01:24:29.280
<v Speaker 2>not as in Europe where Christianity Christendom effectively died in the nineteen</v>

01:24:29.680 --> 01:24:34.480
<v Speaker 2>forties and the nineteen fifties.</v>

01:24:34.480 --> 01:24:39.760
<v Speaker 2>We have a very real opportunity, as Christians, in this century, to</v>

01:24:39.760 --> 01:24:42.400
<v Speaker 2>see a revival of the church.</v>

01:24:42.400 --> 01:24:44.960
<v Speaker 2>Because God doesn't abandon his people.</v>

01:24:44.960 --> 01:24:46.240
<v Speaker 2>It has always been true.</v>

01:24:46.240 --> 01:24:51.360
<v Speaker 2>Scripture is very clear if we desist in our evil ways and</v>

01:24:51.360 --> 01:24:54.800
<v Speaker 2>turn to God, he will turn to us, he will remember us,</v>

01:24:54.800 --> 01:24:56.480
<v Speaker 2>he will restore us.</v>

01:24:56.480 --> 01:24:59.760
<v Speaker 2>And so we very much have that opportunity as a nation.</v>

01:24:59.760 --> 01:25:01.360
<v Speaker 2>And yes, we mean as a nation.</v>

01:25:01.360 --> 01:25:04.320
<v Speaker 2>We're recording, as has been mentioned a number of times, on the</v>

01:25:04.320 --> 01:25:06.880
<v Speaker 2>fourth of July.</v>

01:25:06.880 --> 01:25:09.840
<v Speaker 2>Bear in mind, as we have said many times before, country and</v>

01:25:09.840 --> 01:25:13.040
<v Speaker 2>nation are not synonymous.</v>

01:25:13.040 --> 01:25:17.600
<v Speaker 2>Germany is not the nineteen forty five Constitution.</v>

01:25:17.600 --> 01:25:19.280
<v Speaker 2>That's a country.</v>

01:25:19.280 --> 01:25:22.400
<v Speaker 2>Germany is a nation of the Germans.</v>

01:25:22.400 --> 01:25:26.320
<v Speaker 2>France is a nation of the French.</v>

01:25:26.320 --> 01:25:29.280
<v Speaker 2>Ireland is a nation of the Irish.</v>

01:25:29.280 --> 01:25:33.440
<v Speaker 2>America is properly a nation of the Americans, and we are a</v>

01:25:33.920 --> 01:25:38.160
<v Speaker 2>distinct Western European descended people.</v>

01:25:38.160 --> 01:25:41.040
<v Speaker 2>That is what Americans are.</v>

01:25:41.040 --> 01:25:45.920
<v Speaker 2>The US is a country that is a different thing.</v>

01:25:45.920 --> 01:25:52.000
<v Speaker 2>And so as Christians, it is important for us to act in</v>

01:25:52.000 --> 01:25:54.560
<v Speaker 2>accord with what God made us to be.</v>

01:25:54.560 --> 01:25:57.840
<v Speaker 2>I'm going back to what I said earlier about mankind in the</v>

01:25:57.840 --> 01:26:00.160
<v Speaker 2>garden. What is man?</v>

01:26:00.160 --> 01:26:02.000
<v Speaker 2>What is our purpose?</v>

01:26:02.000 --> 01:26:07.280
<v Speaker 2>We are an idol properly understood, in the proper sense of the</v>

01:26:07.280 --> 01:26:09.680
<v Speaker 2>term, an icon, an image.</v>

01:26:09.680 --> 01:26:10.800
<v Speaker 2>These are all synonymous.</v>

01:26:10.800 --> 01:26:13.760
<v Speaker 2>We are God's image in creation.</v>

01:26:13.760 --> 01:26:17.360
<v Speaker 2>We represent God in his creation.</v>

01:26:17.360 --> 01:26:19.280
<v Speaker 2>We act in his stead.</v>

01:26:19.280 --> 01:26:23.520
<v Speaker 2>Not in the sense of tikun olam, because tikkun olam is remaking</v>

01:26:23.520 --> 01:26:27.600
<v Speaker 2>creation in the image of man, or really in the image of</v>

01:26:27.600 --> 01:26:33.440
<v Speaker 2>those men who adhere to that concept, the image of their God,</v>

01:26:33.440 --> 01:26:36.720
<v Speaker 2>who is very much not our God.</v>

01:26:37.120 --> 01:26:40.000
<v Speaker 2>Yes, we live in a fallen world.</v>

01:26:40.000 --> 01:26:43.120
<v Speaker 2>No, we cannot perfect a fallen world, but we can certainly make</v>

01:26:43.120 --> 01:26:45.280
<v Speaker 2>it better than it is today.</v>

01:26:45.280 --> 01:26:50.160
<v Speaker 2>And as Christians, it is incumbent on us to try.</v>

01:26:50.160 --> 01:26:53.280
<v Speaker 2>Part of that is being faithful with regard to the right hand</v>

01:26:53.360 --> 01:26:56.720
<v Speaker 2>kingdom, that's attending church, that's holding to right doctrine, that's teaching your</v>

01:26:56.720 --> 01:26:58.560
<v Speaker 2>children, etc.</v>

01:26:59.520 --> 01:27:02.960
<v Speaker 2>But we must also be faithful in the left hand kingdom.</v>

01:27:02.960 --> 01:27:05.200
<v Speaker 2>And that is the kingdom of the world.</v>

01:27:05.200 --> 01:27:08.160
<v Speaker 2>That is the state, that is politics.</v>

01:27:08.160 --> 01:27:12.960
<v Speaker 2>And part of that is speaking truthfully about history.</v>

01:27:12.960 --> 01:27:16.160
<v Speaker 2>Even when that history makes people uncomfortable.</v>

01:27:16.160 --> 01:27:19.760
<v Speaker 2>Even when that history requires you to say words that make other</v>

01:27:19.760 --> 01:27:24.080
<v Speaker 2>people uncomfortable, even when there may be consequences for speaking that truth.</v>

01:27:24.080 --> 01:27:27.040
<v Speaker 2>Now of course I am not saying go into your workplace and</v>

01:27:27.040 --> 01:27:30.320
<v Speaker 2>scream it's the Jews, don't do that.</v>

01:27:30.320 --> 01:27:37.600
<v Speaker 2>However, you are to employ wisdom in all matters,</v>

01:27:37.600 --> 01:27:42.000
<v Speaker 2>but as a Christian, you are not permitted to lie about these</v>

01:27:42.000 --> 01:27:47.360
<v Speaker 2>things. You are permitted not to address them or to avoid the</v>

01:27:47.360 --> 01:27:51.040
<v Speaker 2>topic if wisdom dictates you should do so.</v>

01:27:51.040 --> 01:27:54.320
<v Speaker 2>But lying about them is anti-Christian.</v>

01:27:54.320 --> 01:27:56.400
<v Speaker 2>Lying about them is sin.</v>

01:27:56.400 --> 01:27:56.560
I

01:27:56.560 --> 01:27:59.360
<v Speaker 3>would say the folks who are listening, even if you don't want</v>

01:27:59.360 --> 01:27:59.920
<v Speaker 3>to read E.</v>

01:27:59.920 --> 01:28:04.000
<v Speaker 3>Michael Jones' book, The Jewish Revolutionary Spirit, I would suggest that you</v>

01:28:04.000 --> 01:28:07.280
<v Speaker 3>at least visit the archive.org link that we'll have in the show</v>

01:28:07.280 --> 01:28:10.160
<v Speaker 3>notes and just check look at the chapter names.</v>

01:28:10.160 --> 01:28:13.360
<v Speaker 3>They're twenty five, thirty odd chapters.</v>

01:28:13.360 --> 01:28:18.560
<v Speaker 3>Each of them is a different aspect of the Jewish revolutionary spirit</v>

01:28:18.640 --> 01:28:26.480
<v Speaker 3>of Tikanolam, of this group of people with biblical ancestry</v>

01:28:26.800 --> 01:28:29.440
<v Speaker 3>going back, it's been corrupted.</v>

01:28:29.440 --> 01:28:33.920
<v Speaker 3>They have been corrupted by leaving God by abandoning the God who</v>

01:28:33.920 --> 01:28:35.280
<v Speaker 3>led them out of Egypt.</v>

01:28:35.600 --> 01:28:39.920
<v Speaker 3>God instantly they abandoned within forty days of leaving Egypt.</v>

01:28:39.920 --> 01:28:42.160
<v Speaker 3>No, they came and went.</v>

01:28:42.160 --> 01:28:46.160
<v Speaker 3>But when you look at the list of things that he Michael</v>

01:28:46.160 --> 01:28:48.720
<v Speaker 3>Jones lays out and he makes a case in each of those</v>

01:28:48.720 --> 01:28:54.080
<v Speaker 3>chapters, what r relevance it has to the Jewish people, it becomes</v>

01:28:54.080 --> 01:28:58.960
<v Speaker 3>unmistakable that for us as Christians, for us as citizens of whatever</v>

01:28:58.960 --> 01:29:03.760
<v Speaker 3>country we live in today, these are matters of</v>

01:29:04.720 --> 01:29:08.080
<v Speaker 3>survival. They're matters of polity.</v>

01:29:08.080 --> 01:29:10.800
<v Speaker 3>They're matters of spiritual significance.</v>

01:29:10.800 --> 01:29:15.120
<v Speaker 3>And And they're matters that can only be addressed by talking about</v>

01:29:15.120 --> 01:29:18.400
<v Speaker 3>Jews. The manner in which we do it must be Christian.</v>

01:29:18.400 --> 01:29:21.840
<v Speaker 3>As Corey said, there's there's no moment in a Christian life where</v>

01:29:21.840 --> 01:29:24.000
<v Speaker 3>we can say, well, I'm not going to be Christian for the</v>

01:29:24.000 --> 01:29:27.280
<v Speaker 3>next five minutes 'cause I'd really rather do this other thing and</v>

01:29:27.280 --> 01:29:31.920
<v Speaker 3>then say mean, hateful, terrible things, or commit violence or any whatever</v>

01:29:31.920 --> 01:29:34.480
<v Speaker 3>whatever thing you would like to do because you're mad about what</v>

01:29:34.480 --> 01:29:35.680
<v Speaker 3>somebody else did.</v>

01:29:35.680 --> 01:29:39.120
<v Speaker 3>That is the moment where you most need to be Christian because</v>

01:29:39.120 --> 01:29:42.320
<v Speaker 3>it's a moment where it's the hardest to be Christian because your</v>

01:29:42.320 --> 01:29:46.080
<v Speaker 3>sinful nature wants to go in one direction and God says the</v>

01:29:46.080 --> 01:29:48.480
<v Speaker 3>other direction.</v>

01:29:48.480 --> 01:29:51.520
<v Speaker 3>I think the trick that we as Christians have to understand in</v>

01:29:51.520 --> 01:29:56.320
<v Speaker 3>the twenty-first century is that our sinful nature doesn't only look to</v>

01:29:56.320 --> 01:30:01.600
<v Speaker 3>commit violence or say mean things or whatever active measure you might</v>

01:30:01.600 --> 01:30:03.520
<v Speaker 3>think, yeah, that's really bad.</v>

01:30:03.520 --> 01:30:07.200
<v Speaker 3>Our sinful nature also is a coward.</v>

01:30:07.200 --> 01:30:11.280
<v Speaker 3>Our sinful nature is to be fearful and to duck our heads</v>

01:30:11.440 --> 01:30:14.480
<v Speaker 3>and to stay out of the line of fire and to avoid</v>

01:30:14.480 --> 01:30:17.520
<v Speaker 3>saying something that's going to cause grief for us.</v>

01:30:17.520 --> 01:30:20.720
<v Speaker 3>Because it's easier if people leave you alone.</v>

01:30:20.720 --> 01:30:26.240
<v Speaker 3>And if saying something that's true that gets you punished is something</v>

01:30:26.240 --> 01:30:29.760
<v Speaker 3>that's scary to you, at some point you're gonna have to choose</v>

01:30:29.920 --> 01:30:32.720
<v Speaker 3>do I tell the truth or do I deny God?</v>

01:30:32.720 --> 01:30:35.440
<v Speaker 3>Because they're two sides of the same coin.</v>

01:30:35.440 --> 01:30:39.440
<v Speaker 3>If you start lying, you're losing your faith.</v>

01:30:39.440 --> 01:30:42.160
<v Speaker 3>And if there's something that the world is telling you you must</v>

01:30:42.160 --> 01:30:45.120
<v Speaker 3>lie about, it threatens your faith.</v>

01:30:45.120 --> 01:30:47.760
<v Speaker 3>It's actually a matter of salvation.</v>

01:30:47.760 --> 01:30:50.400
<v Speaker 3>Not that believing any of this stuff that we say is itself</v>

01:30:50.560 --> 01:30:52.400
<v Speaker 3>salvific or not, it's not.</v>

01:30:52.400 --> 01:30:54.400
<v Speaker 3>The gospel is contained in scripture.</v>

01:30:54.640 --> 01:30:56.960
<v Speaker 3>We're not trying to elevate any of this to</v>

01:30:57.920 --> 01:31:00.080
<v Speaker 3>being holy writ.</v>

01:31:00.080 --> 01:31:04.800
<v Speaker 3>However, if it's true and you lie about it, you're sinning against</v>

01:31:04.800 --> 01:31:05.680
<v Speaker 3>God by lying.</v>

01:31:05.680 --> 01:31:07.760
<v Speaker 3>And it doesn't matter what you're lying about.</v>

01:31:07.760 --> 01:31:10.240
<v Speaker 3>And lies of omission are lies too.</v>

01:31:10.240 --> 01:31:13.920
<v Speaker 3>Failure to tell the truth when the truth is demanded is a</v>

01:31:13.920 --> 01:31:16.240
<v Speaker 3>sin. It's an easy sin.</v>

01:31:16.240 --> 01:31:19.120
<v Speaker 3>And it's an it's an easy sin for someone who will say,</v>

01:31:19.120 --> 01:31:22.640
<v Speaker 3>I'm not gonna shout hateful things, I'm not gonna hit someone, I'm</v>

01:31:22.560 --> 01:31:25.840
<v Speaker 3>not gonna advocate something that's overtly evil.</v>

01:31:25.840 --> 01:31:27.520
<v Speaker 3>It's a very quiet sin.</v>

01:31:27.760 --> 01:31:29.120
<v Speaker 3>it's completely silent.</v>

01:31:29.120 --> 01:31:32.880
<v Speaker 3>That's the upside, that's the whole point of the sin of silence.</v>

01:31:32.880 --> 01:31:36.480
<v Speaker 3>When you fail to tell the truth when the truth is demanded,</v>

01:31:36.480 --> 01:31:37.440
<v Speaker 3>it's easy.</v>

01:31:37.440 --> 01:31:38.880
<v Speaker 3>You get away with it.</v>

01:31:38.880 --> 01:31:41.600
<v Speaker 3>No one knows you didn't say the thing that you knew you</v>

01:31:41.600 --> 01:31:42.640
<v Speaker 3>should have said.</v>

01:31:42.640 --> 01:31:46.640
<v Speaker 3>You know, God knows, and the world is made worse by your</v>

01:31:46.640 --> 01:31:50.160
<v Speaker 3>failure to be faithful to telling the truth.</v>

01:31:50.160 --> 01:31:53.120
<v Speaker 3>Now, as Corey said, that doesn't mean you go around shouting about</v>

01:31:53.120 --> 01:31:53.600
<v Speaker 3>these things.</v>

01:31:53.840 --> 01:31:57.120
<v Speaker 3>if you believe the things that we've said, that it's a really</v>

01:31:57.120 --> 01:31:59.120
<v Speaker 3>hard thing for a lot of people to go through as they</v>

01:31:59.120 --> 01:32:02.400
<v Speaker 3>Is they come to realize all this has been going on.</v>

01:32:02.400 --> 01:32:04.960
<v Speaker 3>Because again, it's been going on for thousands of years.</v>

01:32:04.960 --> 01:32:08.240
<v Speaker 3>The Jews have been up to no good for thousands of years.</v>

01:32:09.200 --> 01:32:10.640
<v Speaker 3>that's troubling.</v>

01:32:10.640 --> 01:32:15.840
<v Speaker 3>That's that reshapes our own understanding of our history and of scripture.</v>

01:32:15.840 --> 01:32:19.680
<v Speaker 3>Now, when I say that, I don't mean that people 200 years</v>

01:32:19.680 --> 01:32:23.760
<v Speaker 3>ago would have believed something different.</v>

01:32:23.760 --> 01:32:26.000
<v Speaker 3>That's part of the reason we talked about Zionism.</v>

01:32:26.000 --> 01:32:29.760
<v Speaker 3>We'll probably do an episode in the future entirely about Zionism, particularly</v>

01:32:29.760 --> 01:32:35.040
<v Speaker 3>around the Schofield Bible and how it was inserted into particularly the</v>

01:32:35.040 --> 01:32:38.160
<v Speaker 3>American psyche and the American political system.</v>

01:32:38.640 --> 01:32:39.280
<v Speaker 3>Because</v>

01:32:40.480 --> 01:32:44.960
<v Speaker 3>cordoning off this whole subject area makes it possible for people who</v>

01:32:44.960 --> 01:32:47.440
<v Speaker 3>are up to no good to maneuver freely.</v>

01:32:47.440 --> 01:32:48.800
<v Speaker 3>No one's gonna interfere.</v>

01:32:48.800 --> 01:32:52.320
<v Speaker 3>And if anyone tries to, you say they're our greatest ally.</v>

01:32:52.320 --> 01:32:55.920
<v Speaker 3>I support Israel, they're the chosen people.</v>

01:32:55.920 --> 01:32:59.520
<v Speaker 3>If that's true, if that's scriptural, then yes, we're bound to it.</v>

01:32:59.520 --> 01:33:02.480
<v Speaker 3>The problem is none of it's true, and yet people believe it</v>

01:33:02.480 --> 01:33:04.080
<v Speaker 3>in good conscience, and so</v>

01:33:04.960 --> 01:33:10.400
<v Speaker 3>within our own nation, within our own people group, we have opposite</v>

01:33:10.400 --> 01:33:13.680
<v Speaker 3>sides in defense of an alien group.</v>

01:33:13.680 --> 01:33:16.480
<v Speaker 3>And again, alien isn't inherently bad.</v>

01:33:16.480 --> 01:33:17.360
<v Speaker 3>It means different.</v>

01:33:17.360 --> 01:33:18.720
<v Speaker 3>It means outside.</v>

01:33:18.720 --> 01:33:23.120
<v Speaker 3>If they're alien and they should be supported, if that were true,</v>

01:33:23.120 --> 01:33:24.720
<v Speaker 3>I'd be first in line.</v>

01:33:24.720 --> 01:33:26.560
<v Speaker 3>Because it's what God commanded.</v>

01:33:26.560 --> 01:33:27.520
<v Speaker 3>But it's not true.</v>

01:33:27.520 --> 01:33:33.120
<v Speaker 3>And it's actually incredibly spiritually and physically destructive for us to engage</v>

01:33:33.120 --> 01:33:36.240
<v Speaker 3>in it and for us to even remain silent about it.</v>

01:33:36.240 --> 01:33:40.320
<v Speaker 3>And a lot of people when they discover this stuff go from</v>

01:33:40.480 --> 01:33:44.480
<v Speaker 3>either complete indifference or complete Zionism, if they manage to get over</v>

01:33:44.480 --> 01:33:47.680
<v Speaker 3>the hump of saying, actually this is true and I'm I'm unhappy</v>

01:33:47.680 --> 01:33:51.200
<v Speaker 3>about it, it's really easy to fall off the other side of</v>

01:33:51.200 --> 01:33:55.600
<v Speaker 3>the horse and say, now I'm going to be rapidly against against</v>

01:33:55.600 --> 01:33:58.400
<v Speaker 3>the Jews in all things at all times for all purposes.</v>

01:33:58.400 --> 01:33:59.200
<v Speaker 3>That's not the point.</v>

01:33:59.200 --> 01:34:00.560
<v Speaker 3>The point is tell the truth.</v>

01:34:00.560 --> 01:34:02.480
<v Speaker 3>And if the truth is that they're up to no good and</v>

01:34:02.480 --> 01:34:08.000
<v Speaker 3>we need to stop that by a Christian means, then by God</v>

01:34:08.080 --> 01:34:09.360
<v Speaker 3>that's what we should do.</v>

01:34:09.360 --> 01:34:11.520
<v Speaker 3>But it should always be by God.</v>

01:34:11.520 --> 01:34:14.640
<v Speaker 3>It should always be what He wants, not what we want, not</v>

01:34:14.640 --> 01:34:16.960
<v Speaker 3>because we're fired up about something new.</v>

01:34:16.960 --> 01:34:20.480
<v Speaker 3>So if you learn anything from what we're saying in this series</v>

01:34:20.640 --> 01:34:21.920
<v Speaker 3>or any of the other things,</v>

01:34:23.280 --> 01:34:27.440
<v Speaker 3>Zeal is good, but it has to be mediated by faithfulness.</v>

01:34:27.440 --> 01:34:29.600
<v Speaker 3>It's more important to</v>

01:34:31.120 --> 01:34:34.560
<v Speaker 3>maintain your footing as a Christian than to run off in a</v>

01:34:34.560 --> 01:34:35.440
<v Speaker 3>new direction.</v>

01:34:35.440 --> 01:34:38.880
<v Speaker 3>Even if the new direction is the correct direction, nothing we're saying</v>

01:34:38.880 --> 01:34:39.680
<v Speaker 3>here is false.</v>

01:34:39.680 --> 01:34:43.200
<v Speaker 3>All this is vital to the modern Christian life.</v>

01:34:43.200 --> 01:34:46.240
<v Speaker 3>But we would much prefer that if you believe this, you pivot</v>

01:34:46.240 --> 01:34:51.120
<v Speaker 3>slowly, you reorient yourself, do research, do study on your own, look</v>

01:34:51.120 --> 01:34:53.920
<v Speaker 3>at these sources, go read whatever you want to read.</v>

01:34:53.920 --> 01:34:55.440
<v Speaker 3>Just be aware that</v>

01:34:56.560 --> 01:34:59.440
<v Speaker 3>when they took over the banks two hundred years ago, they took</v>

01:34:59.440 --> 01:35:01.360
<v Speaker 3>over a lot of other things too.</v>

01:35:01.360 --> 01:35:04.720
<v Speaker 3>Media is entirely controlled by Jews.</v>

01:35:04.720 --> 01:35:07.600
<v Speaker 3>That's it's called an anti Semitic trope.</v>

01:35:07.600 --> 01:35:09.200
<v Speaker 3>It's called a stereotype.</v>

01:35:09.200 --> 01:35:13.520
<v Speaker 3>And yet at the same time, on their very own websites, you'll</v>

01:35:13.520 --> 01:35:16.720
<v Speaker 3>see them writing articles about how it's true.</v>

01:35:17.200 --> 01:35:21.280
<v Speaker 3>it's this cloaking device that's been put around an entire people where</v>

01:35:21.440 --> 01:35:24.880
<v Speaker 3>on one hand it's false if it's puts them in a bad</v>

01:35:24.880 --> 01:35:27.440
<v Speaker 3>light, but it's true if it puts them in a good light.</v>

01:35:27.440 --> 01:35:29.200
<v Speaker 3>That's not That's not how the truth works.</v>

01:35:29.200 --> 01:35:30.400
<v Speaker 3>Either it's true or false.</v>

01:35:30.400 --> 01:35:32.720
<v Speaker 3>And if it makes them look good, okay, whatever.</v>

01:35:32.720 --> 01:35:33.680
<v Speaker 3>They look good, fine.</v>

01:35:33.680 --> 01:35:34.480
<v Speaker 3>I don't care.</v>

01:35:34.480 --> 01:35:36.800
<v Speaker 3>If it makes them look bad, then we have to deal with</v>

01:35:36.800 --> 01:35:41.200
<v Speaker 3>that. And so when you're digging into sources, it's pi it's part</v>

01:35:41.200 --> 01:35:43.840
<v Speaker 3>of why the show notes are always so rich with these links</v>

01:35:43.840 --> 01:35:47.920
<v Speaker 3>when we can find them, because most of what you're gonna read</v>

01:35:47.920 --> 01:35:49.920
<v Speaker 3>is going to contradict what we're saying.</v>

01:35:49.920 --> 01:35:51.840
<v Speaker 3>And you're saying well those guys are liars.</v>

01:35:51.840 --> 01:35:54.320
<v Speaker 3>Well, that's one possibility.</v>

01:35:54.320 --> 01:35:58.320
<v Speaker 3>The other possibility is that a part necessary part of keeping you</v>

01:35:58.320 --> 01:36:02.480
<v Speaker 3>from seeing the truth is making sure that you're hemmed in by</v>

01:36:02.640 --> 01:36:06.400
<v Speaker 3>enough superficial sources that you never get to the truth.</v>

01:36:06.400 --> 01:36:09.680
<v Speaker 3>And then it's easy to go along with the entire crowd that's</v>

01:36:09.680 --> 01:36:13.440
<v Speaker 3>saying one thing and you have a few people saying another thing</v>

01:36:13.520 --> 01:36:15.840
<v Speaker 3>and some of them say it in really terrible ways.</v>

01:36:15.840 --> 01:36:17.040
<v Speaker 3>Some of them are hateful.</v>

01:36:17.040 --> 01:36:18.080
<v Speaker 3>Some of them are stupid.</v>

01:36:18.720 --> 01:36:20.960
<v Speaker 3>Some of the people who agree with us about some of these</v>

01:36:20.960 --> 01:36:23.040
<v Speaker 3>things are extremely embarrassing.</v>

01:36:23.040 --> 01:36:26.240
<v Speaker 3>And it makes me sad that I can't convince them to be</v>

01:36:26.240 --> 01:36:31.200
<v Speaker 3>better about A being Christians and B being persuasive.</v>

01:36:31.200 --> 01:36:31.840
<v Speaker 3>But But</v>

01:36:32.800 --> 01:36:35.520
<v Speaker 3>it's possible to tell the truth and to be a Christian at</v>

01:36:35.520 --> 01:36:36.080
<v Speaker 3>the same time.</v>

01:36:36.080 --> 01:36:37.440
<v Speaker 3>In fact, it's required.</v>

01:36:37.440 --> 01:36:41.040
<v Speaker 3>And so as we work through all this stuff, just remember that.</v>

01:36:41.040 --> 01:36:43.600
<v Speaker 3>If you're hearing something for the first time, or maybe you've heard</v>

01:36:43.600 --> 01:36:46.880
<v Speaker 3>it before and you always disregarded it, Maybe we made a better</v>

01:36:46.880 --> 01:36:49.840
<v Speaker 3>case than you've heard and so you want to learn more.</v>

01:36:49.840 --> 01:36:50.880
<v Speaker 3>Be cautious.</v>

01:36:50.880 --> 01:36:52.720
<v Speaker 3>Don't just go adopting new crap.</v>

01:36:52.720 --> 01:36:55.680
<v Speaker 3>That's how we got into the situation situation in the first place.</v>

01:36:55.680 --> 01:36:59.680
<v Speaker 3>People started throwing new stuff into our culture, saying, oh, now we're</v>

01:36:59.600 --> 01:37:00.640
<v Speaker 3>gonna believe this instead.</v>

01:37:00.880 --> 01:37:01.600
<v Speaker 3>And what do we do?</v>

01:37:01.600 --> 01:37:02.880
<v Speaker 3>We threw out scripture.</v>

01:37:02.880 --> 01:37:06.000
<v Speaker 3>We threw out thousands of years of Christianity.</v>

01:37:06.000 --> 01:37:08.320
<v Speaker 3>And suddenly usury's fine.</v>

01:37:08.320 --> 01:37:10.560
<v Speaker 3>Suddenly feminism is valuable.</v>

01:37:10.560 --> 01:37:14.720
<v Speaker 3>Suddenly the destruction of order and hierarchy is freedom.</v>

01:37:14.720 --> 01:37:16.320
<v Speaker 3>Let freedom ring.</v>

01:37:16.320 --> 01:37:17.760
<v Speaker 3>How did we get there?</v>

01:37:17.760 --> 01:37:21.040
<v Speaker 3>We got there by not checking our inputs and not comparing it</v>

01:37:21.040 --> 01:37:21.840
<v Speaker 3>with scripture.</v>

01:37:21.840 --> 01:37:24.080
<v Speaker 3>That's all we're ever gonna tell anyone to do.</v>

01:37:24.400 --> 01:37:26.800
<v Speaker 3>that's the only thing we're ever gonna be vigorous about.</v>

01:37:26.800 --> 01:37:31.040
<v Speaker 3>Because if you do that vigorously and faithfully, you're gonna come along</v>

01:37:31.040 --> 01:37:34.000
<v Speaker 3>on the rest of the stuff that we're talking about.</v>

01:37:34.000 --> 01:37:36.560
<v Speaker 3>I was wrong about most of the stuff most of my life.</v>

01:37:37.040 --> 01:37:39.440
<v Speaker 3>I mean I I didn't look.</v>

01:37:39.440 --> 01:37:42.480
<v Speaker 3>I I was never a lib, but I was certainly indifferent.</v>

01:37:42.480 --> 01:37:43.680
<v Speaker 3>I was a libertarian.</v>

01:37:43.680 --> 01:37:45.200
<v Speaker 3>I was like, oh yeah, whatever.</v>

01:37:45.200 --> 01:37:46.560
<v Speaker 3>Like I'm they're not hurting anybody.</v>

01:37:46.560 --> 01:37:47.600
<v Speaker 3>It's not my business.</v>

01:37:47.600 --> 01:37:48.320
<v Speaker 3>Don't be mean.</v>

01:37:48.320 --> 01:37:50.080
<v Speaker 3>Don't stereotype.</v>

01:37:50.080 --> 01:37:52.400
<v Speaker 3>It was only when I started looking at the facts as they</v>

01:37:52.400 --> 01:37:56.800
<v Speaker 3>played out immediately, because this isn't history, this is today.</v>

01:37:56.800 --> 01:38:00.080
<v Speaker 3>The revolutions, you know, the stuff in the eighteen hundreds, the stuff</v>

01:38:00.080 --> 01:38:03.280
<v Speaker 3>in the nineteen hundreds, it's happening on our streets today.</v>

01:38:03.280 --> 01:38:06.080
<v Speaker 3>It's threatening our families and our communities.</v>

01:38:06.080 --> 01:38:10.880
<v Speaker 3>And only by understanding that there's an overarching pattern that goes back</v>

01:38:11.280 --> 01:38:14.640
<v Speaker 3>frankly to the Garden of Eden, goes back to the serpent.</v>

01:38:14.640 --> 01:38:19.040
<v Speaker 3>Once you can see that pattern weaving throughout history, then you can</v>

01:38:19.040 --> 01:38:22.400
<v Speaker 3>make sense of the things today that otherwise don't make any sense.</v>

01:38:22.400 --> 01:38:26.720
<v Speaker 3>That's why we said before, don't call people LibTards, don't say they're</v>

01:38:26.720 --> 01:38:29.840
<v Speaker 3>insane. What they're doing is evil.</v>

01:38:29.840 --> 01:38:33.040
<v Speaker 3>Which is why, as Corey said, the right is the place of</v>

01:38:33.040 --> 01:38:34.000
<v Speaker 3>godly people.</v>

01:38:34.000 --> 01:38:36.560
<v Speaker 3>The right is fundamentally about order.</v>

01:38:36.560 --> 01:38:38.160
<v Speaker 3>Full stop.</v>

01:38:38.160 --> 01:38:43.120
<v Speaker 3>When the communist revolutions were occurring in Europe in the nineteen hundreds.</v>

01:38:43.120 --> 01:38:47.680
<v Speaker 3>Simultaneously, there was anarchy taking off in this country.</v>

01:38:47.680 --> 01:38:52.400
<v Speaker 3>We didn't have overt communists, but we had Italian anarchists sending pipe</v>

01:38:52.400 --> 01:38:53.440
<v Speaker 3>bombs everywhere.</v>

01:38:53.440 --> 01:38:54.480
<v Speaker 3>Hundreds of people died.</v>

01:38:54.880 --> 01:38:57.040
<v Speaker 3>Thousands were injured horrifically.</v>

01:38:57.040 --> 01:39:00.320
<v Speaker 3>It was a terror wave a hundred years ago and almost nobody</v>

01:39:00.320 --> 01:39:01.360
<v Speaker 3>knows about it.</v>

01:39:01.360 --> 01:39:05.760
<v Speaker 3>And anarchy and Talmudic Judaism go hand in hand.</v>

01:39:05.760 --> 01:39:10.720
<v Speaker 3>It's a repackaging for another ethnicity, for another situation, but the goal</v>

01:39:10.720 --> 01:39:11.520
<v Speaker 3>is the same.</v>

01:39:11.520 --> 01:39:15.120
<v Speaker 3>They were targeting bankers, they were targeting judges, they were they were</v>

01:39:15.120 --> 01:39:18.240
<v Speaker 3>targeting anyone who said, actually all these people that just got off</v>

01:39:18.240 --> 01:39:23.280
<v Speaker 3>the boat are actually a social corruption, we should send them back.</v>

01:39:23.280 --> 01:39:25.600
<v Speaker 3>That might sound familiar to you today.</v>

01:39:25.600 --> 01:39:26.720
<v Speaker 3>That's nothing new.</v>

01:39:26.720 --> 01:39:30.560
<v Speaker 3>That's something that America has dealt with for a long time.</v>

01:39:30.560 --> 01:39:32.800
<v Speaker 3>And a hundred years ago, when they were trying to deal with</v>

01:39:32.800 --> 01:39:36.640
<v Speaker 3>it, there were judges and politicians and reporters who were getting killed</v>

01:39:36.640 --> 01:39:38.400
<v Speaker 3>by anarchists for saying it.</v>

01:39:38.400 --> 01:39:42.560
<v Speaker 3>So it's not always directly branded in the way, but the behavior</v>

01:39:42.560 --> 01:39:45.200
<v Speaker 3>and the pattern is always going to look the same.</v>

01:39:45.440 --> 01:39:47.520
<v Speaker 3>And so just look at the pattern.</v>

01:39:47.520 --> 01:39:50.240
<v Speaker 3>Pattern recognition, it's a part of IQ.</v>

01:39:50.240 --> 01:39:52.720
<v Speaker 3>It's also just part of being honest with yourself.</v>

01:39:52.720 --> 01:39:54.800
<v Speaker 3>You don't have to be that smart to figure this stuff out.</v>

01:39:54.800 --> 01:39:57.360
<v Speaker 3>You just have to believe your lying eyes.</v>

01:39:57.360 --> 01:40:02.160
<v Speaker 3>And when you find something that's a demonstrable historical fact and it</v>

01:40:02.160 --> 01:40:04.800
<v Speaker 3>makes you reconsider things you believed before.</v>

01:40:04.800 --> 01:40:06.640
<v Speaker 3>Okay, you were wrong.</v>

01:40:06.640 --> 01:40:07.440
<v Speaker 3>That's fine.</v>

01:40:07.440 --> 01:40:09.760
<v Speaker 3>It's part of being a grown up to have been wrong about</v>

01:40:09.760 --> 01:40:11.520
<v Speaker 3>something and then to fix it.</v>

01:40:11.520 --> 01:40:14.800
<v Speaker 3>It's one of the most grown-up things you can ever do to</v>

01:40:14.800 --> 01:40:16.800
<v Speaker 3>admit I was tricked.</v>

01:40:16.800 --> 01:40:17.920
<v Speaker 3>I was fooled.</v>

01:40:17.920 --> 01:40:19.200
<v Speaker 3>I see now.</v>

01:40:19.200 --> 01:40:20.720
<v Speaker 3>I said a bunch of dumb stuff.</v>

01:40:20.720 --> 01:40:22.640
<v Speaker 3>I did a bunch of dumb stuff.</v>

01:40:22.640 --> 01:40:25.360
<v Speaker 3>Repent. Straighten out.</v>

01:40:25.360 --> 01:40:26.080
<v Speaker 3>Tell the truth.</v>

01:40:27.120 --> 01:40:28.240
<v Speaker 3>Serve God.</v>

01:40:28.560 --> 01:40:28.720
And

01:40:28.720 --> 01:40:32.880
<v Speaker 2>so we'll close out this episode with a little bit of history</v>

01:40:33.040 --> 01:40:36.800
<v Speaker 2>and then two short passages of scripture.</v>

01:40:36.800 --> 01:40:41.680
<v Speaker 2>First I want to read a list of names partly because it</v>

01:40:41.680 --> 01:40:44.800
<v Speaker 2>will be relevant for future episodes, and partly because they are actually</v>

01:40:44.800 --> 01:40:45.840
<v Speaker 2>names worth reading.</v>

01:40:45.840 --> 01:40:49.680
<v Speaker 2>I'll resist reading the German versions, I'll read the English versions of</v>

01:40:49.680 --> 01:40:51.040
<v Speaker 2>the names.</v>

01:40:51.040 --> 01:40:58.080
<v Speaker 2>John Duke of Saxony Elector George Margrave of Brandenburg Ernest Duke</v>

01:40:58.080 --> 01:41:04.960
<v Speaker 2>of Lunaburg Philip Landgrave of Hesse, John Frederick, Duke of Saxony, Francis,</v>

01:41:04.960 --> 01:41:11.920
<v Speaker 2>Duke of Luneberg, Wolfgang, Prince of Anhalt, Senate and Magistracy of Nuremberg,</v>

01:41:11.920 --> 01:41:13.680
<v Speaker 2>Senate of Reutlingen</v>

01:41:16.560 --> 01:41:21.760
<v Speaker 2>These are the names, seven nobles in two cities, that were signed</v>

01:41:21.760 --> 01:41:26.560
<v Speaker 2>at the end of the Augsburg Confession, as presented to Emperor Charles</v>

01:41:26.560 --> 01:41:30.640
<v Speaker 2>V. The reason these names are relevant, the reason</v>

01:41:31.520 --> 01:41:37.040
<v Speaker 2>they're worth reading is that when they presented this before the imperial</v>

01:41:37.040 --> 01:41:42.880
<v Speaker 2>diet in fifteen thirty in Augsburg, they were very much putting their</v>

01:41:42.880 --> 01:41:44.240
<v Speaker 2>lives on the line</v>

01:41:45.200 --> 01:41:49.920
<v Speaker 2>not just their lives, but their names, their lands, their honor.</v>

01:41:49.920 --> 01:41:54.720
<v Speaker 2>And the reason they knew this was that earlier John Huss had</v>

01:41:54.720 --> 01:41:58.720
<v Speaker 2>been executed, and that was despite the fact that the Pope had</v>

01:41:58.720 --> 01:42:04.160
<v Speaker 2>promised him safe passage, safe conduct, and fair treatment.</v>

01:42:04.160 --> 01:42:08.160
<v Speaker 2>He was burnt at the stake for trusting in the Pope's word.</v>

01:42:09.120 --> 01:42:12.800
<v Speaker 2>So these men knew full well what the consequences of what they</v>

01:42:12.800 --> 01:42:14.480
<v Speaker 2>were doing could be.</v>

01:42:14.480 --> 01:42:18.640
<v Speaker 2>They knew that they could be stripped of their titles potentially, potentially</v>

01:42:18.640 --> 01:42:21.600
<v Speaker 2>burnt at the stake as heretics for signing on to this confession</v>

01:42:22.000 --> 01:42:23.600
<v Speaker 2>of God's truth.</v>

01:42:23.600 --> 01:42:25.840
<v Speaker 2>And yet they did so.</v>

01:42:25.840 --> 01:42:31.360
<v Speaker 2>Because that is what Christians, particularly Christian rulers, are supposed to do.</v>

01:42:31.360 --> 01:42:38.000
<v Speaker 2>They were fulfilling their duty, as faithful Christians, and as faithful Christian</v>

01:42:38.000 --> 01:42:44.640
<v Speaker 2>princes. But at the beginning of the Augsburg Confession there is a</v>

01:42:44.640 --> 01:42:49.600
<v Speaker 2>short passage of Scripture, and it is a relevant passage of Scripture,</v>

01:42:49.600 --> 01:42:54.720
<v Speaker 2>and it is most interesting because it comes directly after mentioning that</v>

01:42:54.720 --> 01:42:59.360
<v Speaker 2>it is submitted to his Imperial Majesty Charles V and directly before</v>

01:42:59.360 --> 01:43:04.880
<v Speaker 2>the preface which is addressed to his Imperial Majesty Charles V, and</v>

01:43:04.880 --> 01:43:07.600
<v Speaker 2>that is Psalm one nineteen</v>

01:43:08.560 --> 01:43:11.040
<v Speaker 2>forty six.</v>

01:43:11.040 --> 01:43:15.440
<v Speaker 2>I will also speak of your testimonies before kings, and shall not</v>

01:43:15.440 --> 01:43:18.240
<v Speaker 2>be put to shame.</v>

01:43:18.240 --> 01:43:21.360
<v Speaker 2>And that is the Christian position that</v>

01:43:22.480 --> 01:43:28.080
<v Speaker 2>God will carry us through God will keep us safe, and it</v>

01:43:28.080 --> 01:43:33.040
<v Speaker 2>may very well be not to our mind what safety is, because</v>

01:43:33.360 --> 01:43:34.320
<v Speaker 2>God also</v>

01:43:35.280 --> 01:43:38.400
<v Speaker 2>ordained the end of John Hus.</v>

01:43:38.400 --> 01:43:42.800
<v Speaker 2>He went to the stake proclaiming God's truth, and he received a</v>

01:43:42.800 --> 01:43:44.800
<v Speaker 2>martyr's crown.</v>

01:43:44.800 --> 01:43:47.760
<v Speaker 2>That may be the end for some of us.</v>

01:43:47.760 --> 01:43:51.280
<v Speaker 2>It was not the end, for these men, although many of them</v>

01:43:51.280 --> 01:43:56.640
<v Speaker 2>did suffer for the truth later on, the end is up to</v>

01:43:56.640 --> 01:44:00.240
<v Speaker 2>God. It is our duty to do what God has commanded us</v>

01:44:00.240 --> 01:44:03.680
<v Speaker 2>to do in the interim.</v>

01:44:03.680 --> 01:44:08.080
<v Speaker 2>And so I want to double down, as it were, on that</v>

01:44:08.080 --> 01:44:14.400
<v Speaker 2>passage of Scripture with the words of Christ, from Matthew ten.</v>

01:44:14.560 --> 01:44:17.520
<v Speaker 2>Behold, I am sending you out as sheep in the midst of</v>

01:44:17.520 --> 01:44:22.000
<v Speaker 2>wolves So be wise as serpents, and innocent as doves.</v>

01:44:22.000 --> 01:44:25.840
<v Speaker 2>Beware of men, for they will deliver you over to courts, and</v>

01:44:25.840 --> 01:44:29.600
<v Speaker 2>flog you in their synagogues, and you will be dragged before governors</v>

01:44:29.600 --> 01:44:33.360
<v Speaker 2>and kings for my sake, to bear witness before them and the</v>

01:44:33.360 --> 01:44:37.440
<v Speaker 2>nations. When they deliver you over, do not be anxious how you</v>

01:44:37.440 --> 01:44:40.640
<v Speaker 2>are to speak or what you are to say, for what you</v>

01:44:40.640 --> 01:44:43.120
<v Speaker 2>are to say will be given to you in that hour.</v>

01:44:43.120 --> 01:44:45.600
<v Speaker 2>For it is not you who speak, but the spirit of your</v>

01:44:46.160 --> 01:44:48.080
<v Speaker 2>Father speaking through you.</v>

01:44:48.080 --> 01:44:52.240
<v Speaker 2>Brother will deliver brother over to death, and the father his child,</v>

01:44:52.240 --> 01:44:55.840
<v Speaker 2>and children will rise against parents and have them put to death,</v>

01:44:55.840 --> 01:44:59.040
<v Speaker 2>and you will be hated by all for my name's sake.</v>

01:44:59.040 --> 01:45:02.000
<v Speaker 2>But the one who endures to the end will be saved.</v>

01:45:02.160 --> 01:45:05.680
<v Speaker 2>When they persecute you in one town, flee to the next, for</v>

01:45:05.680 --> 01:45:08.640
<v Speaker 2>truly I say to you, you will not have gone through all</v>

01:45:08.640 --> 01:45:10.480
<v Speaker 2>the towns of Israel before the Son of Man.</v>

01:45:11.120 --> 01:45:15.840
<v Speaker 2>comes A disciple is not above his teacher, nor a servant above</v>

01:45:15.840 --> 01:45:16.880
<v Speaker 2>his master.</v>

01:45:16.880 --> 01:45:20.000
<v Speaker 2>It is enough for the disciple to be like his teacher, and</v>

01:45:20.000 --> 01:45:21.920
<v Speaker 2>the servant like his master.</v>

01:45:22.000 --> 01:45:25.360
<v Speaker 2>If they have called the master of the house Beelzebuble, how much</v>

01:45:25.360 --> 01:45:28.800
<v Speaker 2>more will they malign those of his household?</v>