WEBVTT

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<v Speaker 2>Welcome to the Stone Choir Podcast.</v>

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<v Speaker 2>I am Corey J.</v>

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<v Speaker 2>Mahler. And I'm still Wo.</v>

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On

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<v Speaker 3>today's Stone Choir, we're going to be discussing end times or eschatology.</v>

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<v Speaker 3>Before we get into the meat of it, Corey has shipped the</v>

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<v Speaker 3>very last of all the pre-orders, all the pending orders.</v>

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<v Speaker 3>If for some reason your charge was rejected, it's because the machine</v>

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<v Speaker 3>is set up very strictly to help us from being exploited and</v>

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<v Speaker 3>banned. So please contact Corey if you have any problems with your</v>

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<v Speaker 3>orders. If you'd like to place an order at shop.stonehyphen choir.com.</v>

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<v Speaker 3>We have plenty more.</v>

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<v Speaker 3>We'll have a couple of year supply.</v>

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<v Speaker 3>So anyone who's interested in supporting the show and getting a a</v>

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<v Speaker 3>really cool challenge coin, they are all there.</v>

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<v Speaker 3>They're numbered.</v>

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<v Speaker 3>They're basically being issued sequentially unless you make a particular request.</v>

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<v Speaker 3>You can guess which numbers are probably already gone with several hundred</v>

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<v Speaker 3>pre-orders out, but you might get lucky if you have a particular</v>

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<v Speaker 3>number in mind.</v>

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<v Speaker 3>And thank you to everyone who's supported us with that.</v>

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<v Speaker 3>It means a lot to us that you're excited about it.</v>

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<v Speaker 3>We're excited about it.</v>

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<v Speaker 3>I keep it in my left hand pocket all the time now.</v>

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<v Speaker 3>Today as we're talking about the end times, the reason that we're</v>

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<v Speaker 3>doing it is it's kind of a continuation of the last couple</v>

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<v Speaker 3>episodes where we're talking about the supernatural and about God's action in</v>

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<v Speaker 3>the world.</v>

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<v Speaker 3>And we wanted to specifically focus this week on the prophecies, the</v>

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<v Speaker 3>promises that God has made about the end times.</v>

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<v Speaker 3>Because they're in there, they're in the Bible.</v>

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<v Speaker 3>And they are something that has always fascinated men because they're unclear.</v>

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<v Speaker 3>I've talked many times in the past about the fact that for</v>

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<v Speaker 3>someone to be given a prophecy is a gift from God.</v>

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<v Speaker 3>to be able to interpret prophecy is a gift from God, a</v>

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<v Speaker 3>separate gift.</v>

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<v Speaker 3>Incidentally, to be given a vision is a gift from God.</v>

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<v Speaker 3>To be given the gift of interpreting visions is a separate gift.</v>

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<v Speaker 3>And so as we look today at a few of the visions</v>

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<v Speaker 3>in scripture that were and are prophecies of the end times, it's</v>

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<v Speaker 3>clear from the men who received them, particularly Daniel and John, they</v>

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<v Speaker 3>didn't understand them.</v>

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<v Speaker 3>when Daniel and John received their visions, they were terrified.</v>

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<v Speaker 3>They were confused.</v>

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<v Speaker 3>They were bothered.</v>

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<v Speaker 3>They're like, I don't know what it is.</v>

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<v Speaker 3>And so God in both cases had to or the angel had</v>

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<v Speaker 3>to lift them up, encourage them, give them heart, and tell them,</v>

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<v Speaker 3>look, just write this down.</v>

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<v Speaker 3>It's for later.</v>

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<v Speaker 3>you don't need to understand all of it.</v>

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<v Speaker 3>And in both cases, some portions of it were actually interpreted for</v>

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<v Speaker 3>them within their visions.</v>

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<v Speaker 3>And the reason I highlight that here is that</v>

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<v Speaker 3>we shouldn't be uncomfortable with the fact that reading this stuff is</v>

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<v Speaker 3>confusing and uncomfortable.</v>

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<v Speaker 3>If the very man who received the vision is like, I don't</v>

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<v Speaker 3>know what's going on, it's scary, it's okay for us to have</v>

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<v Speaker 3>the same reaction.</v>

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<v Speaker 3>That doesn't mean that we're bad Christians, that we're they're faithless or</v>

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<v Speaker 3>that we're ignorant.</v>

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<v Speaker 3>We're having the natural reaction to a supernatural revelation.</v>

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<v Speaker 3>And the reason that those promises are given that these visions of</v>

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<v Speaker 3>the future are given is for our edification.</v>

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<v Speaker 3>They're in scripture for a reason.</v>

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<v Speaker 3>And one of the key points that we want to make here</v>

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<v Speaker 3>today is that Christ is coming twice.</v>

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<v Speaker 3>The Old Testament is filled with prophecies of Christ's first coming, all</v>

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<v Speaker 3>of which were fulfilled with his coming bodily.</v>

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<v Speaker 3>When Christ, the second person of the Trinity, was incarnate as a</v>

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<v Speaker 3>man, and he lived, he prophesied, he did miracles, he died, he</v>

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<v Speaker 3>was resurrected, and he ascended into heaven.</v>

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<v Speaker 3>That fulfilled all the prophecies about his first coming.</v>

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<v Speaker 3>And so</v>

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<v Speaker 3>what we have in the pages of the New Testament is a</v>

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<v Speaker 3>bunch of believers who were given prophecies that they couldn't understand.</v>

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<v Speaker 3>They were given things about being healed by stripes and a virgin</v>

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<v Speaker 3>giving birth and all this stuff that you could sort of speculate</v>

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<v Speaker 3>about what it might actually mean as an allegory, you know, does</v>

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<v Speaker 3>the thing about stripes mean any sort of equidistant pattern?</v>

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<v Speaker 3>And then when it's actually fulfilled, you're like, okay, no, that's I</v>

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<v Speaker 3>can see very clearly what happened here.</v>

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<v Speaker 3>So the prophecy in the old testament was unclear until it was</v>

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<v Speaker 3>fulfilled, and that became very clear.</v>

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<v Speaker 3>And so by the time we get into the pages of the</v>

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<v Speaker 3>New Testament after the Gospels, after the ascension and Pentecost, with the</v>

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<v Speaker 3>gift of the Holy Spirit, they all understood clearly what those prophecies</v>

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<v Speaker 3>meant and how they were fulfilled because they had been fulfilled.</v>

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<v Speaker 3>And so much of the teaching of the apostles in Acts and</v>

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<v Speaker 3>beyond is saying, look, all these things in the Old Testament that</v>

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<v Speaker 3>were pointing to the Christ in the future, here's how Jesus fulfilled</v>

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<v Speaker 3>those prophecies in very particular ways.</v>

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<v Speaker 3>And much of the New Testament is about saying, look, that which</v>

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<v Speaker 3>was concealed in a prophetic vision, in a prophetic language that wasn't</v>

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<v Speaker 3>easily understood, now is made clear by the coming of Christ.</v>

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<v Speaker 3>There's also a second coming of the very same Christ.</v>

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<v Speaker 3>And the prophecies in the New Testament, and then some in the</v>

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<v Speaker 3>Old Testament about the second coming of Christ are the same way.</v>

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<v Speaker 3>And the reason for doing this episode, and the reason for highlighting</v>

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<v Speaker 3>that there are two comings of Christ is the the prophecies for</v>

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<v Speaker 3>the first coming were fulfilled and they were believed and they had</v>

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<v Speaker 3>to be believed before they were understood so that when they were</v>

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<v Speaker 3>fulfilled, those who witnessed them and say, yep, there was.</v>

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<v Speaker 3>I didn't understand before, but I believed it.</v>

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<v Speaker 3>Now I understand it.</v>

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<v Speaker 3>I see it and I believe it and it all makes sense.</v>

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<v Speaker 3>I know that God has kept his promises.</v>

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<v Speaker 3>The same thing is true of us.</v>

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<v Speaker 3>There are prophecies in the future that have yet to be fulfilled</v>

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<v Speaker 3>that men will see with their own eyes.</v>

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<v Speaker 3>And things which are inescrutable today, as we're sitting here without a</v>

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<v Speaker 3>prophet to explain them, without someone to interpret those visions.</v>

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<v Speaker 3>Absent some direct revelation, the best we can do is speculate.</v>

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<v Speaker 3>However, when those events occur as they are promised by God to</v>

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<v Speaker 3>occur, that's important.</v>

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<v Speaker 3>The prophecy of the future is not just like we use prophecy,</v>

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<v Speaker 3>like it's a special term for a thing, but fundamentally it just</v>

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<v Speaker 3>means God has made a promise that has yet to be fulfilled.</v>

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<v Speaker 3>And a mark of a true prophet is that if someone says</v>

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<v Speaker 3>I'm here and I'm a prophet from God and I have new</v>

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<v Speaker 3>revelations for you, they can never be wrong or they're a false</v>

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<v Speaker 3>prophet. Can't get a single thing wrong.</v>

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<v Speaker 3>Because to speak in God's voice is to say that you are</v>

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<v Speaker 3>giving something that is infallible.</v>

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<v Speaker 3>So every false prophet who's ever come along has spread lies because</v>

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<v Speaker 3>they're not infallible.</v>

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<v Speaker 3>They're evil.</v>

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<v Speaker 3>They're antichrist, in fact.</v>

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<v Speaker 3>When these things are actually fulfilled in time, whether it's in our</v>

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<v Speaker 3>lifetimes or in this century or this millennium or 10,000 years from</v>

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<v Speaker 3>now, on whatever days the final prophecies occur in real life as</v>

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<v Speaker 3>they're prophesied to,</v>

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<v Speaker 3>believers who remember the promises of God will be able to look</v>

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<v Speaker 3>at those things and say, Yep, there it is.</v>

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<v Speaker 3>I didn't know what that meant before, but I can see it</v>

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<v Speaker 3>with my own eyes.</v>

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<v Speaker 3>And so the reason for us talking about it today is that</v>

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<v Speaker 3>it's not that this sort of thing is the meat of the</v>

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<v Speaker 3>Christian faith.</v>

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<v Speaker 3>And unfortunately, people seem to fall off of one of two sides</v>

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<v Speaker 3>of this horse.</v>

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<v Speaker 3>Either they go nuts by saying, okay, well, there's a bunch of</v>

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<v Speaker 3>prophecies and it's really weird and really interesting and I'm going to</v>

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<v Speaker 3>concoct this elaborate scheme so I'd say that I understand it clearly.</v>

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<v Speaker 3>We don't understand anything.</v>

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<v Speaker 3>It's a vision.</v>

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<v Speaker 3>It's no less confusing to us than it was to Daniel and</v>

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<v Speaker 3>to John and to the others who were given these visions.</v>

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<v Speaker 3>But at the same time, they're promises of God, which means that</v>

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<v Speaker 3>they're true even when they're inexplicable to us.</v>

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<v Speaker 3>Either most people today will look at these things and say, well,</v>

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<v Speaker 3>I yeah, I'm gonna narrow this down and say it's Apache helicopters</v>

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<v Speaker 3>and on CNN that's the scorpions or whatever.</v>

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<v Speaker 3>I don't remember how they correlate those things.</v>

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<v Speaker 3>There's some wackos you can find that try to do that.</v>

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<v Speaker 3>And And although I call them wackos and it's entirely apt to</v>

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<v Speaker 3>say that because they're making things up, the problem is that there's</v>

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<v Speaker 3>a part of the spirit of doing that that we shouldn't condemn.</v>

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<v Speaker 3>And that's the other side of the horse that most people fall</v>

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<v Speaker 3>off of is that because there are some people who see these</v>

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<v Speaker 3>prophecies that are inexplicable and they say, Okay, this is a promise</v>

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<v Speaker 3>from God.</v>

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<v Speaker 3>Let me try to find it in the newspaper, let me try</v>

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<v Speaker 3>to find it in my life and make this thing in the</v>

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<v Speaker 3>Bible about me.</v>

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<v Speaker 3>It's not a great place to be.</v>

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<v Speaker 3>It's not completely wrong because these are prophecies that are given to</v>

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<v Speaker 3>the church.</v>

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<v Speaker 3>They're given to mankind.</v>

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<v Speaker 3>They will be fulfilled someday.</v>

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<v Speaker 3>And we're always to look to see if they're being fulfilled in</v>

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<v Speaker 3>our day.</v>

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<v Speaker 3>That's one of the very clear admissions from God.</v>

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<v Speaker 3>The other side of the horse that most people fall off of</v>

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<v Speaker 3>is say, well, I can't understand any of this and a lot</v>

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<v Speaker 3>of people have made fools of themselves in the past, so I'm</v>

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<v Speaker 3>just gonna not believe any of it.</v>

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<v Speaker 3>And one of the particular modern ways that that has occurred is</v>

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<v Speaker 3>the people become Judaizing heretics.</v>

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<v Speaker 3>And I say, well, ow actually all those prophecies were already fulfilled</v>

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<v Speaker 3>in the Bible.</v>

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<v Speaker 3>Everything that we read about end times in the New Testament that</v>

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<v Speaker 3>was fulfilled by AD 70, which is false, and we'll demonstrate today</v>

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<v Speaker 3>that that is provably false from the pages of scripture.</v>

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<v Speaker 3>But just as important, that's Judaizing.</v>

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<v Speaker 3>It's taking the New Testament, it's taking our scripture and saying, well,</v>

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<v Speaker 3>actually, that's about the Jews.</v>

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<v Speaker 3>That's not about us at all.</v>

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<v Speaker 3>What are you left with?</v>

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<v Speaker 3>You're left with pages of scripture that have no promises for us</v>

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<v Speaker 3>beyond I guess the resurrection of the dead and forgiveness of sins,</v>

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<v Speaker 3>you know like the the metaphysical stuff, the the conceptual feel-good stuff,</v>

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<v Speaker 3>the important stuff, but you're not left with any concrete promises that</v>

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<v Speaker 3>God's gonna do this, that, and the other thing.</v>

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<v Speaker 3>That's false.</v>

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<v Speaker 3>Those promises were given for a purpose and we are included in</v>

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<v Speaker 3>that purpose.</v>

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<v Speaker 3>And so while we don't want eschatology and looking at signs to</v>

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<v Speaker 3>be something that people spend all the time thinking about as you're</v>

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<v Speaker 3>reading through scripture and you stumble across these these prophecies over and</v>

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<v Speaker 3>over again in numerous books, you know, you can avoid revelation entirely.</v>

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<v Speaker 3>And you're still constantly going to be coming across end times prophecies.</v>

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<v Speaker 3>That's because God thinks it's important.</v>

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<v Speaker 3>He's letting us know it's important.</v>

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<v Speaker 3>And so when you come across those, don't skip past them.</v>

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<v Speaker 3>Don't say, well, this isn't about me.</v>

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<v Speaker 3>That was already taken care of, so I don't need to worry</v>

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<v Speaker 3>about any of it.</v>

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<v Speaker 3>We should believe and we should ask God to help us understand.</v>

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<v Speaker 3>And it's going to be in that order.</v>

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<v Speaker 3>This is one of the places where I think the Lutheran approach</v>

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<v Speaker 3>to a lot of these things works better than some of the</v>

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<v Speaker 3>others because it's a mystery.</v>

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<v Speaker 3>I we can't figure it out.</v>

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<v Speaker 3>There's no one to explain it to us, and that's okay.</v>

00:11:21.360 --> 00:11:25.360
<v Speaker 3>We're allowed to and we're commanded to believe it even even without</v>

00:11:25.360 --> 00:11:26.320
<v Speaker 3>understanding it.</v>

00:11:26.320 --> 00:11:29.680
<v Speaker 3>And if belief means nothing more than I'm gonna remember that thing</v>

00:11:29.760 --> 00:11:33.440
<v Speaker 3>and then later on, if I see something actually happen in the</v>

00:11:33.440 --> 00:11:37.680
<v Speaker 3>material world that very clearly correlates, I should say, yeah, I think</v>

00:11:37.680 --> 00:11:40.560
<v Speaker 3>this is that promise of God being fulfilled.</v>

00:11:40.560 --> 00:11:43.120
<v Speaker 3>So that's the fundamental point of this episode.</v>

00:11:43.120 --> 00:11:46.480
<v Speaker 3>Don't skip past and ignore the parts of the of scripture that</v>

00:11:46.480 --> 00:11:49.920
<v Speaker 3>are confusing to us because they were confusing in the Old Testament,</v>

00:11:49.920 --> 00:11:53.680
<v Speaker 3>the prophecies of the first coming, they didn't understand.</v>

00:11:53.680 --> 00:11:58.560
<v Speaker 3>As you look at how, particularly after Pentecost, the apostles pointed back</v>

00:11:58.560 --> 00:12:01.600
<v Speaker 3>to all the prophecies of the Old Testament and showed over and</v>

00:12:01.600 --> 00:12:03.920
<v Speaker 3>over here's how Christ fulfilled them.</v>

00:12:03.920 --> 00:12:09.600
<v Speaker 3>The only way that that argument worked was because the believers remembered</v>

00:12:09.600 --> 00:12:13.840
<v Speaker 3>and respected that all of those promises, all those prophecies that didn't</v>

00:12:13.760 --> 00:12:16.320
<v Speaker 3>make sense before, now could make sense.</v>

00:12:16.320 --> 00:12:19.280
<v Speaker 3>If you don't believe that they matter, then you're not going to</v>

00:12:19.280 --> 00:12:20.720
<v Speaker 3>be able to receive Christ.</v>

00:12:20.880 --> 00:12:23.360
<v Speaker 3>They would have not received the first coming of Christ, and many</v>

00:12:23.360 --> 00:12:26.560
<v Speaker 3>of them didn't, and we would not be able to receive the</v>

00:12:26.560 --> 00:12:28.720
<v Speaker 3>second coming of Christ when He comes.</v>

00:12:28.720 --> 00:12:32.000
<v Speaker 3>Again, it doesn't matter if it's this decade, if it's in our</v>

00:12:32.000 --> 00:12:34.400
<v Speaker 3>lifetimes, if it's in the next thousand years.</v>

00:12:34.400 --> 00:12:36.640
<v Speaker 3>The point is not precisely when.</v>

00:12:36.640 --> 00:12:39.520
<v Speaker 3>The point is that every Christian has a duty to know these</v>

00:12:39.520 --> 00:12:41.280
<v Speaker 3>things and to just keep watch.</v>

00:12:41.280 --> 00:12:42.480
<v Speaker 3>That's all God says to do.</v>

00:12:42.480 --> 00:12:43.280
<v Speaker 3>Just keep watch.</v>

00:12:43.280 --> 00:12:47.760
<v Speaker 3>And you can't do that if you don't believe that these promises</v>

00:12:48.080 --> 00:12:51.040
<v Speaker 3>are true, that they're from God and that they're intended for us</v>

00:12:51.200 --> 00:12:52.480
<v Speaker 3>as well.</v>

00:12:53.120 --> 00:12:53.360
A

00:12:53.360 --> 00:13:00.160
<v Speaker 2>fundamentally important point when dealing with prophecy is that even though prophecy</v>

00:13:00.160 --> 00:13:04.240
<v Speaker 2>applies to creation generally, in most cases, not in all cases, but</v>

00:13:04.240 --> 00:13:08.320
<v Speaker 2>in most cases, prophecy is for the church.</v>

00:13:08.320 --> 00:13:10.800
<v Speaker 2>It is for believers.</v>

00:13:10.800 --> 00:13:16.880
<v Speaker 2>Of course, part of that is not quite tautological, but believers are</v>

00:13:16.880 --> 00:13:19.760
<v Speaker 2>those who believe in the prophecies, and the prophecies are for those</v>

00:13:19.760 --> 00:13:20.880
<v Speaker 2>who believe.</v>

00:13:20.880 --> 00:13:23.040
<v Speaker 2>But revelation is a good example of this.</v>

00:13:23.040 --> 00:13:26.320
<v Speaker 2>Revelation is written to and for the church.</v>

00:13:26.320 --> 00:13:29.280
<v Speaker 2>For those outside of the church, the book is going to have</v>

00:13:29.280 --> 00:13:30.880
<v Speaker 2>very little meaning.</v>

00:13:30.880 --> 00:13:34.160
<v Speaker 2>In fact, it's going to seem quite crazy in some places some</v>

00:13:34.160 --> 00:13:37.920
<v Speaker 2>of the descriptions in that book Of course it's an apocalypse, and</v>

00:13:37.920 --> 00:13:43.040
<v Speaker 2>it is apocalyptic, in both senses in this case.</v>

00:13:43.040 --> 00:13:46.160
<v Speaker 2>But the book is written fundamentally to Christians.</v>

00:13:46.160 --> 00:13:49.920
<v Speaker 2>The same thing is true of the various prophecies throughout Scripture, particularly</v>

00:13:50.000 --> 00:13:52.640
<v Speaker 2>with regard to the end times.</v>

00:13:52.640 --> 00:13:56.320
<v Speaker 2>These things are written to make us aware of what is coming</v>

00:13:56.400 --> 00:14:00.160
<v Speaker 2>in so far as we can understand them, and also to provide</v>

00:14:00.160 --> 00:14:04.640
<v Speaker 2>comfort, because these are promises of God, and we have to take</v>

00:14:04.640 --> 00:14:06.720
<v Speaker 2>them with the other promises of God as well.</v>

00:14:06.720 --> 00:14:10.800
<v Speaker 2>He has promised to keep his church until the end, to preserve</v>

00:14:10.800 --> 00:14:16.400
<v Speaker 2>believers. That doesn't mean that the church will be preserved as big</v>

00:14:16.400 --> 00:14:19.600
<v Speaker 2>as it is today, or as big as it was at its</v>

00:14:19.600 --> 00:14:23.440
<v Speaker 2>height, for instance, because certainly we have seen a fall of the</v>

00:14:23.440 --> 00:14:26.960
<v Speaker 2>church from the height of Christendom to where we are today, but</v>

00:14:26.960 --> 00:14:29.680
<v Speaker 2>it does mean that God will preserve the church to the end.</v>

00:14:29.680 --> 00:14:32.400
<v Speaker 2>He in fact says that he will cut short the days of</v>

00:14:32.400 --> 00:14:35.360
<v Speaker 2>tribulation in order to preserve the elect.</v>

00:14:35.360 --> 00:14:38.320
<v Speaker 2>That's how bad things are going to get.</v>

00:14:38.320 --> 00:14:40.480
<v Speaker 2>Which raises another point.</v>

00:14:41.120 --> 00:14:44.880
<v Speaker 2>Those who would tell you that things are going to just keep</v>

00:14:44.880 --> 00:14:46.880
<v Speaker 2>getting better, that</v>

00:14:47.840 --> 00:14:52.080
<v Speaker 2>until the end we will continue to see sort of an uphill,</v>

00:14:52.080 --> 00:14:56.480
<v Speaker 2>an upward trend, things will get better, and then Christ will return.</v>

00:14:56.480 --> 00:14:58.720
<v Speaker 2>Those men are liars.</v>

00:14:58.720 --> 00:15:01.440
<v Speaker 2>That should not be sugar coated, it should not be put another</v>

00:15:01.440 --> 00:15:05.680
<v Speaker 2>way. They are liars, because that is not what Scripture says.</v>

00:15:05.680 --> 00:15:10.720
<v Speaker 2>Scripture very clearly says that things will continue to get worse.</v>

00:15:10.720 --> 00:15:14.240
<v Speaker 2>Now that does not mean that things will only get worse.</v>

00:15:14.240 --> 00:15:17.440
<v Speaker 2>It means that things will get worse near the end.</v>

00:15:17.440 --> 00:15:20.800
<v Speaker 2>Things today are certainly getting worse.</v>

00:15:20.800 --> 00:15:24.080
<v Speaker 2>So could this be the beginning of the end?</v>

00:15:24.080 --> 00:15:28.240
<v Speaker 2>Yes. Could it be not the beginning of the end?</v>

00:15:28.240 --> 00:15:29.440
<v Speaker 2>Also, yes.</v>

00:15:29.440 --> 00:15:33.680
<v Speaker 2>The reason for that is related to one of the ways in</v>

00:15:33.680 --> 00:15:39.840
<v Speaker 2>which prophecy is fulfilled, but in a specific way in this case.</v>

00:15:39.840 --> 00:15:42.960
<v Speaker 2>Things are going to get worse at the end.</v>

00:15:42.960 --> 00:15:46.480
<v Speaker 2>Just because things are getting worse today does not mean this is</v>

00:15:46.480 --> 00:15:49.680
<v Speaker 2>the end because of course things could get worse now, and in</v>

00:15:49.680 --> 00:15:53.760
<v Speaker 2>ten years, twenty years, forty years, get better, and then get worse</v>

00:15:53.760 --> 00:15:56.400
<v Speaker 2>again at some future point.</v>

00:15:56.400 --> 00:16:00.240
<v Speaker 2>The point to take away is that things at the end will</v>

00:16:00.240 --> 00:16:00.880
<v Speaker 2>get worse.</v>

00:16:00.880 --> 00:16:03.920
<v Speaker 2>They are not going to get better and then Christ returns.</v>

00:16:03.920 --> 00:16:05.360
<v Speaker 2>They are going to get worse.</v>

00:16:05.360 --> 00:16:09.920
<v Speaker 2>There is a period of tribulation, and then Christ returns.</v>

00:16:09.920 --> 00:16:14.800
<v Speaker 2>How that is related to the fulfillment of prophecy throughout Scripture, many</v>

00:16:14.800 --> 00:16:19.760
<v Speaker 2>prophecies, is that the fulfillment is often cyclical, in a sense.</v>

00:16:19.760 --> 00:16:24.000
<v Speaker 2>There will be a minor fulfillment, and then perhaps another minor fulfillment,</v>

00:16:24.000 --> 00:16:26.960
<v Speaker 2>and you'll see a number of these throughout scripture, and then there's</v>

00:16:26.880 --> 00:16:29.440
<v Speaker 2>the ultimate fulfillment.</v>

00:16:29.440 --> 00:16:31.760
<v Speaker 2>This is related of course to typology.</v>

00:16:31.760 --> 00:16:35.520
<v Speaker 2>We could look at the various types of Christ in the Old</v>

00:16:35.520 --> 00:16:40.080
<v Speaker 2>Testament, and then of course Christ himself, the anti type, the full</v>

00:16:40.080 --> 00:16:44.800
<v Speaker 2>fulfillment of all of the prophecies, because David was a type of</v>

00:16:44.800 --> 00:16:51.440
<v Speaker 2>Christ. He delivered his people, he fulfilled some of the requirements, he</v>

00:16:51.600 --> 00:16:56.960
<v Speaker 2>performed some of the duties of the ultimate Christ, of Jesus Christ,</v>

00:16:56.960 --> 00:16:58.640
<v Speaker 2>but not all of them.</v>

00:16:58.640 --> 00:17:02.160
<v Speaker 2>He was not so much an imperfect fulfillment, although of course he</v>

00:17:02.160 --> 00:17:06.880
<v Speaker 2>was an imperfect man, as he was a typological fulfillment.</v>

00:17:06.880 --> 00:17:09.680
<v Speaker 2>And we see that with many scriptures, and we see that with</v>

00:17:09.680 --> 00:17:12.080
<v Speaker 2>many prophecies particularly.</v>

00:17:12.080 --> 00:17:16.080
<v Speaker 2>So when someone points out that well, this is the fulfillment of</v>

00:17:16.080 --> 00:17:19.840
<v Speaker 2>that prophecy, that's almost always incorrect.</v>

00:17:19.840 --> 00:17:23.440
<v Speaker 2>Because if you are limiting it, if you mean to limit it</v>

00:17:23.440 --> 00:17:28.640
<v Speaker 2>by your words, to one fulfillment, that's probably not a correct interpretation</v>

00:17:29.360 --> 00:17:32.880
<v Speaker 2>of the prophecy, because there are probably multiple fulfillments.</v>

00:17:32.880 --> 00:17:34.800
<v Speaker 2>Yes, there's an ultimate one.</v>

00:17:34.800 --> 00:17:36.720
<v Speaker 2>There's one that is more meaningful.</v>

00:17:36.720 --> 00:17:38.880
<v Speaker 2>It stands above all the others.</v>

00:17:38.880 --> 00:17:42.240
<v Speaker 2>But it is not the sole fulfillment.</v>

00:17:42.240 --> 00:17:46.080
<v Speaker 2>We see this in particular with regard to the end times, because</v>

00:17:46.080 --> 00:17:49.200
<v Speaker 2>there are those who will try to argue for full preterism.</v>

00:17:49.200 --> 00:17:52.960
<v Speaker 2>They'll try to argue that the prophecies have already been fulfilled in</v>

00:17:52.960 --> 00:17:55.600
<v Speaker 2>the past and so they no longer apply to us.</v>

00:17:55.600 --> 00:17:56.560
<v Speaker 2>That's irrelevant.</v>

00:17:56.560 --> 00:17:59.760
<v Speaker 2>It's in scripture, it's true, but it already happened.</v>

00:17:59.760 --> 00:18:03.040
<v Speaker 2>So they view it sort of as the historical books of the</v>

00:18:03.040 --> 00:18:06.880
<v Speaker 2>Pentateuch. Those are events that already happened.</v>

00:18:06.880 --> 00:18:11.600
<v Speaker 2>They're true, they're historical, we're not looking forward to them, except for</v>

00:18:11.680 --> 00:18:14.960
<v Speaker 2>of course some of the prophecies and promises contained in those books,</v>

00:18:14.960 --> 00:18:16.960
<v Speaker 2>but the events themselves already happened.</v>

00:18:16.960 --> 00:18:19.600
<v Speaker 2>Some will try to argue that with regard to the end times</v>

00:18:20.160 --> 00:18:22.480
<v Speaker 2>prophecies in various books in scripture.</v>

00:18:22.480 --> 00:18:24.560
<v Speaker 2>And that's simply not true.</v>

00:18:24.560 --> 00:18:29.760
<v Speaker 2>Just because there was some typological fulfillment, say under Nero, for instance,</v>

00:18:29.760 --> 00:18:32.640
<v Speaker 2>I don't think that either of us would argue that you didn't</v>

00:18:32.560 --> 00:18:37.280
<v Speaker 2>have some typological fulfillment of end times prophecies under certain of the</v>

00:18:37.280 --> 00:18:39.200
<v Speaker 2>Roman Emperors.</v>

00:18:39.200 --> 00:18:42.880
<v Speaker 2>It does not mean that those were the ultimate fulfillment of those</v>

00:18:42.880 --> 00:18:48.560
<v Speaker 2>prophecies. Many of the prophecies remain unfulfilled because we are not right</v>

00:18:48.560 --> 00:18:50.560
<v Speaker 2>now at the end of the end times.</v>

00:18:50.560 --> 00:18:52.160
<v Speaker 2>We can say that for certain.</v>

00:18:52.160 --> 00:18:54.480
<v Speaker 2>We can't say for certain we aren't at the beginning of the</v>

00:18:54.480 --> 00:18:58.320
<v Speaker 2>end times, but we can say that there are unfulfilled signs that</v>

00:18:58.320 --> 00:19:02.080
<v Speaker 2>we That we have not reached that final end stage, and so</v>

00:19:02.080 --> 00:19:05.680
<v Speaker 2>we can most certainly say that of historical fulfillments of some of</v>

00:19:05.680 --> 00:19:07.120
<v Speaker 2>those prophecies.</v>

00:19:07.120 --> 00:19:11.120
<v Speaker 2>They were partial, they were typological, but they were not the ultimate</v>

00:19:11.120 --> 00:19:16.560
<v Speaker 2>fulfillment. And so when you look at prophecies, it's important to recognize</v>

00:19:16.560 --> 00:19:18.560
<v Speaker 2>there may be multiple fulfillments.</v>

00:19:18.560 --> 00:19:23.200
<v Speaker 2>You're not necessarily looking for one single fulfillment, whether in history or</v>

00:19:23.200 --> 00:19:24.240
<v Speaker 2>in the future.</v>

00:19:24.240 --> 00:19:28.640
<v Speaker 2>And as Wo mentioned, many of these prophecies are going to be</v>

00:19:28.640 --> 00:19:33.920
<v Speaker 2>outside of the capacity of anyone listening to this to fully understand.</v>

00:19:33.920 --> 00:19:38.080
<v Speaker 2>Because it's very unlikely that God has given anyone listening right now</v>

00:19:39.840 --> 00:19:44.640
<v Speaker 2>a full enough, a strong enough, a deep enough gift of interpretation</v>

00:19:44.960 --> 00:19:51.120
<v Speaker 2>to interpret fully and completely, say, Revelation or Daniel or Ezekiel.</v>

00:19:51.200 --> 00:19:54.720
<v Speaker 2>There will be things that we can understand, and things that will</v>

00:19:54.720 --> 00:19:58.080
<v Speaker 2>remain a mystery, and that's fine.</v>

00:19:58.080 --> 00:19:59.840
<v Speaker 2>God is infinite, we're finite.</v>

00:19:59.840 --> 00:20:02.800
<v Speaker 2>We should be comfortable with the idea that there is going to</v>

00:20:02.800 --> 00:20:03.680
<v Speaker 2>be mystery.</v>

00:20:03.680 --> 00:20:07.600
<v Speaker 2>There are going to be things we cannot fully understand, that shouldn't</v>

00:20:07.600 --> 00:20:12.400
<v Speaker 2>worry us, that shouldn't concern us in a negative sense, because God</v>

00:20:12.400 --> 00:20:15.280
<v Speaker 2>promises that all things will work together for the good of the</v>

00:20:15.280 --> 00:20:20.160
<v Speaker 2>elect. Just because we do not understand does not mean that God</v>

00:20:20.160 --> 00:20:21.120
<v Speaker 2>does not understand.</v>

00:20:21.120 --> 00:20:23.680
<v Speaker 2>Obviously, God understands all things.</v>

00:20:23.680 --> 00:20:25.360
<v Speaker 2>He is the one who's in control.</v>

00:20:25.360 --> 00:20:28.160
<v Speaker 2>He is the one who has written these words to us.</v>

00:20:28.160 --> 00:20:32.080
<v Speaker 2>We read them, understand them as best we can, given the gifts</v>

00:20:32.080 --> 00:20:34.640
<v Speaker 2>that He has given us, and then the rest of it we</v>

00:20:34.640 --> 00:20:36.320
<v Speaker 2>just accept.</v>

00:20:36.320 --> 00:20:41.200
<v Speaker 2>I do not have to understand every single verse of Scripture, in</v>

00:20:41.200 --> 00:20:45.280
<v Speaker 2>order to believe in the promises of God, in order to believe</v>

00:20:45.280 --> 00:20:48.480
<v Speaker 2>that God will work all things for the good, in order to</v>

00:20:48.480 --> 00:20:50.400
<v Speaker 2>believe that Scripture is true.</v>

00:20:50.400 --> 00:20:52.320
<v Speaker 2>I understand much of Scripture.</v>

00:20:52.320 --> 00:20:53.840
<v Speaker 2>I don't understand all of it.</v>

00:20:53.840 --> 00:20:58.400
<v Speaker 2>There are verses that remain a mystery, but I read them, I</v>

00:20:58.400 --> 00:21:01.600
<v Speaker 2>understand them in so far as I can understand the words I</v>

00:21:01.600 --> 00:21:04.800
<v Speaker 2>am reading, and I accept them as true.</v>

00:21:04.800 --> 00:21:08.160
<v Speaker 2>At some point God will explain them to me, or if God</v>

00:21:08.160 --> 00:21:10.880
<v Speaker 2>never explains them to me, then that doesn't matter.</v>

00:21:10.880 --> 00:21:13.360
<v Speaker 2>Then it's something reserved for Him.</v>

00:21:13.360 --> 00:21:17.840
<v Speaker 2>In either case, as a Christian, I am comfortable with that outcome.</v>

00:21:17.840 --> 00:21:21.760
<v Speaker 2>Just because something is in Scripture does not mean we have to</v>

00:21:21.760 --> 00:21:24.160
<v Speaker 2>obsess over understanding it.</v>

00:21:24.160 --> 00:21:27.520
<v Speaker 2>There are things that have been given us to understand and things</v>

00:21:27.520 --> 00:21:30.000
<v Speaker 2>that have not been given us to understand.</v>

00:21:30.000 --> 00:21:34.240
<v Speaker 2>So we may not understand every single verse in Revelation, or every</v>

00:21:34.240 --> 00:21:38.960
<v Speaker 2>single verse in Daniel, some of the prophecies are difficult to interpret.</v>

00:21:38.960 --> 00:21:42.960
<v Speaker 2>That's fine, and we have to be comfortable with that.</v>

00:21:42.960 --> 00:21:49.280
<v Speaker 2>Quite frankly, one of the dangers in dealing with eschatology, in dealing</v>

00:21:49.280 --> 00:21:53.360
<v Speaker 2>with these books and prophecies of the end times, is that some</v>

00:21:53.360 --> 00:21:55.440
<v Speaker 2>get obsessed with it.</v>

00:21:55.440 --> 00:21:58.080
<v Speaker 2>This is not the core of the Christian faith.</v>

00:21:58.080 --> 00:22:01.200
<v Speaker 2>This is not something over which to obsess.</v>

00:22:01.200 --> 00:22:04.560
<v Speaker 2>There are more important books in Scripture.</v>

00:22:04.560 --> 00:22:09.520
<v Speaker 2>If you are reading only Revelation, you are making a grave mistake.</v>

00:22:09.520 --> 00:22:13.680
<v Speaker 2>You should be reading other parts of Scripture more and more often</v>

00:22:13.840 --> 00:22:17.280
<v Speaker 2>than you are reading, say Daniel or Revelation.</v>

00:22:17.280 --> 00:22:21.120
<v Speaker 2>That's not to say the books are unimportant, because of course they</v>

00:22:21.200 --> 00:22:24.240
<v Speaker 2>flow from the mouth of God, they flow from the mind of</v>

00:22:24.240 --> 00:22:27.760
<v Speaker 2>God. All of it is true, all of it is important.</v>

00:22:27.760 --> 00:22:31.440
<v Speaker 2>But even Scripture speaks of certain parts of Scripture being more important</v>

00:22:31.440 --> 00:22:32.400
<v Speaker 2>than others.</v>

00:22:32.400 --> 00:22:34.480
<v Speaker 2>And obviously that's the case.</v>

00:22:34.480 --> 00:22:38.400
<v Speaker 2>The parts that clearly teach us about Christ and the gospel are</v>

00:22:38.400 --> 00:22:41.920
<v Speaker 2>more important than mere recounting of history.</v>

00:22:41.920 --> 00:22:44.800
<v Speaker 2>One is a matter of your eternal soul.</v>

00:22:44.800 --> 00:22:49.520
<v Speaker 2>The other is true, and God has included it for edification, but</v>

00:22:49.520 --> 00:22:51.840
<v Speaker 2>it is not as important as the gospel.</v>

00:22:51.840 --> 00:22:55.280
<v Speaker 2>The same sort of thing is true with regard to end times</v>

00:22:55.360 --> 00:22:57.280
<v Speaker 2>prophecies and related matters.</v>

00:22:57.280 --> 00:22:59.920
<v Speaker 2>There are more important things in Scripture.</v>

00:22:59.920 --> 00:23:04.640
<v Speaker 2>We are doing the episode because it's important to understand</v>

00:23:05.920 --> 00:23:10.000
<v Speaker 2>how these play into the Christian life, the place these things have</v>

00:23:10.000 --> 00:23:13.680
<v Speaker 2>in the Christian life, and also to refute some of the heresies</v>

00:23:13.680 --> 00:23:17.520
<v Speaker 2>that have arisen in the church with regard to abusing these parts</v>

00:23:17.520 --> 00:23:18.560
<v Speaker 2>of Scripture.</v>

00:23:18.560 --> 00:23:22.400
<v Speaker 2>We're not minimizing their importance, but we're also not going to overstate</v>

00:23:22.400 --> 00:23:27.040
<v Speaker 2>them. Because becoming obsessed with them is a problem historically in the</v>

00:23:27.040 --> 00:23:29.840
<v Speaker 2>church and even much more so today.</v>

00:23:29.840 --> 00:23:34.160
<v Speaker 2>Because as well already said, you see plenty of Judaizing and other</v>

00:23:34.160 --> 00:23:39.520
<v Speaker 2>problems in the church that rely on eisegesis of these passages, of</v>

00:23:39.520 --> 00:23:41.520
<v Speaker 2>these parts of scripture.</v>

00:23:41.520 --> 00:23:45.360
<v Speaker 2>And just as a general rule, if someone is building his theology,</v>

00:23:45.360 --> 00:23:49.360
<v Speaker 2>is building his argument out of parts of scripture that are very</v>

00:23:49.360 --> 00:23:54.560
<v Speaker 2>difficult to exegete, out of parts of scripture, that are mysterious, that</v>

00:23:54.560 --> 00:23:57.200
<v Speaker 2>are perhaps even impossible to fully understand Understand</v>

00:23:58.080 --> 00:24:01.200
<v Speaker 2>that man is at least doing something that is unwise, and in</v>

00:24:01.200 --> 00:24:04.640
<v Speaker 2>many cases he is deliberately attempting to mislead you.</v>

00:24:04.640 --> 00:24:07.280
<v Speaker 2>And so as a Christian you must be on your guard with</v>

00:24:07.360 --> 00:24:09.280
<v Speaker 2>regard to these matters.</v>

00:24:10.000 --> 00:24:10.160
So

00:24:10.240 --> 00:24:13.440
<v Speaker 3>just a couple last framing verses before we get into the meat</v>

00:24:13.440 --> 00:24:14.240
<v Speaker 3>of these things.</v>

00:24:14.240 --> 00:24:17.040
<v Speaker 3>And the reason that we're spending so much time on framing is</v>

00:24:17.040 --> 00:24:20.080
<v Speaker 3>that it's really important not to run off the rails with this</v>

00:24:20.080 --> 00:24:22.880
<v Speaker 3>stuff, but it's also really important not to reject it.</v>

00:24:22.880 --> 00:24:26.400
<v Speaker 3>We know that we are all treading a fine line here by</v>

00:24:26.400 --> 00:24:30.640
<v Speaker 3>delving into things that, as Cory said, have historically been the subject</v>

00:24:30.640 --> 00:24:34.080
<v Speaker 3>of tremendous heresies, of nonsense, of cults.</v>

00:24:34.080 --> 00:24:39.040
<v Speaker 3>It's very common for cults to arise around false interpretations driven by</v>

00:24:39.040 --> 00:24:41.040
<v Speaker 3>antichrists of end times things.</v>

00:24:41.040 --> 00:24:45.600
<v Speaker 3>So to begin, one specific passage, this is from Acts 1.</v>

00:24:45.600 --> 00:24:48.800
<v Speaker 3>This is basically the Luke's continuation of the end of the Gospel</v>

00:24:48.800 --> 00:24:51.280
<v Speaker 3>of Luke is written.</v>

00:24:51.520 --> 00:24:55.120
<v Speaker 3>So when they had come together they asked him, Jesus, Lord, will</v>

00:24:55.280 --> 00:24:57.600
<v Speaker 3>you at this time restore the kingdom to Israel?</v>

00:24:57.600 --> 00:25:00.080
<v Speaker 3>He said to them, It is not for you to know times</v>

00:25:00.080 --> 00:25:03.680
<v Speaker 3>or seasons that the Father has fixed by his own authority.</v>

00:25:03.680 --> 00:25:06.560
<v Speaker 3>But you will receive power when the Holy Ghost has come upon</v>

00:25:06.560 --> 00:25:09.440
<v Speaker 3>you, and you will be my witnesses in in Jerusalem and in</v>

00:25:09.440 --> 00:25:15.280
<v Speaker 3>Judea and Samaria and to the end of the earth.</v>

00:25:15.280 --> 00:25:17.680
<v Speaker 3>And when he had said these things, as they were looking on,</v>

00:25:17.680 --> 00:25:20.160
<v Speaker 3>he was lifted up and a cloud took him out of their</v>

00:25:20.160 --> 00:25:23.600
<v Speaker 3>sight, and while their gazing into heaven as he went, behold, two</v>

00:25:23.840 --> 00:25:27.520
<v Speaker 3>end stood with them in white robes and said, Men of Galilee,</v>

00:25:27.520 --> 00:25:29.360
<v Speaker 3>why do you stand looking into heaven?</v>

00:25:29.360 --> 00:25:32.800
<v Speaker 3>This Jesus who has taken up from you into heaven will come</v>

00:25:32.800 --> 00:25:36.320
<v Speaker 3>in the same way as you saw him go into heaven.</v>

00:25:36.320 --> 00:25:40.000
<v Speaker 3>So I want you to keep in mind the words of those</v>

00:25:40.000 --> 00:25:43.360
<v Speaker 3>two angels that appeared to the disciples as they're looking up at</v>

00:25:43.360 --> 00:25:44.880
<v Speaker 3>Jesus ascending into heaven.</v>

00:25:44.880 --> 00:25:47.600
<v Speaker 3>They just asked him, Lord, are you here to complete your kingdom?</v>

00:25:47.600 --> 00:25:51.120
<v Speaker 3>Which is, you know, part of the the millenarian teresy that we'll</v>

00:25:51.120 --> 00:25:52.960
<v Speaker 3>get into here in here in a minute.</v>

00:25:52.960 --> 00:25:55.440
<v Speaker 3>And he says, Go preach the gospel.</v>

00:25:55.440 --> 00:25:57.360
<v Speaker 3>And then he vanishes before their eyes.</v>

00:25:57.760 --> 00:26:00.800
<v Speaker 3>And the angels come and say, Why are you guys standing around</v>

00:26:00.880 --> 00:26:02.800
<v Speaker 3>gawking up in the sky?</v>

00:26:02.800 --> 00:26:04.480
<v Speaker 3>Go do what he said to do.</v>

00:26:04.480 --> 00:26:07.360
<v Speaker 3>And so this is our message to everyone listening today.</v>

00:26:07.360 --> 00:26:10.000
<v Speaker 3>This is not about gawking at the sky.</v>

00:26:10.000 --> 00:26:13.520
<v Speaker 3>This is not about staying glued to TikTok or wherever you're getting</v>

00:26:13.520 --> 00:26:14.880
<v Speaker 3>your news.</v>

00:26:14.880 --> 00:26:20.960
<v Speaker 3>Wherever you're finding out what the latest breaking international, global, whatever is.</v>

00:26:20.960 --> 00:26:23.200
<v Speaker 3>You should not be looking at that and saying, okay, I got</v>

00:26:23.280 --> 00:26:24.320
<v Speaker 3>to find that in the Bible.</v>

00:26:24.320 --> 00:26:25.520
<v Speaker 3>We're not encouraging that.</v>

00:26:25.520 --> 00:26:26.640
<v Speaker 3>We don't do that.</v>

00:26:26.640 --> 00:26:30.160
<v Speaker 3>It's not good for anyone.</v>

00:26:30.160 --> 00:26:34.160
<v Speaker 3>The focus that Jesus gives the apostles in particular is they were</v>

00:26:34.160 --> 00:26:37.600
<v Speaker 3>being sent out for the Great Commission, and something that the church</v>

00:26:37.600 --> 00:26:43.360
<v Speaker 3>has since fulfilled and some would argue completed, I think probably truly</v>

00:26:44.320 --> 00:26:47.440
<v Speaker 3>the command to take the gospel to the end of the earth</v>

00:26:47.760 --> 00:26:51.600
<v Speaker 3>is it's in fact an eschatological command.</v>

00:26:51.600 --> 00:26:55.440
<v Speaker 3>End of the earth there, the actual Greek word is eschatos.</v>

00:26:55.440 --> 00:26:59.840
<v Speaker 3>It means the last, furthest, uttermost, extreme, or r most remote in</v>

00:26:59.840 --> 00:27:01.760
<v Speaker 3>either space, time or degree.</v>

00:27:01.760 --> 00:27:05.840
<v Speaker 3>So it is truly the end of all things in terms of</v>

00:27:05.840 --> 00:27:07.520
<v Speaker 3>space, time, whatever.</v>

00:27:07.520 --> 00:27:11.840
<v Speaker 3>And so when we're talking about eschatology, there's a there's a connection</v>

00:27:12.480 --> 00:27:17.440
<v Speaker 3>between the spread of the gospel everywhere and the fulfillment of all</v>

00:27:17.440 --> 00:27:20.880
<v Speaker 3>of God's promises in the world.</v>

00:27:23.360 --> 00:27:26.880
<v Speaker 3>Two passages that I want to emphasize something that Corey was saying</v>

00:27:26.880 --> 00:27:32.080
<v Speaker 3>a minute ago about the gospel and contrasting this sort of somewhat</v>

00:27:32.080 --> 00:27:37.200
<v Speaker 3>peripheral theology in contrast to the beating heart of the Christian faith.</v>

00:27:37.600 --> 00:27:39.760
<v Speaker 3>I want to make a key point that we've made before, but</v>

00:27:39.760 --> 00:27:41.120
<v Speaker 3>it's a crucial one.</v>

00:27:41.120 --> 00:27:45.200
<v Speaker 3>There are two different definitions of gospel, and both are true.</v>

00:27:45.200 --> 00:27:50.560
<v Speaker 3>There is the narrower Protestant definition of gospel in contrast to law,</v>

00:27:50.560 --> 00:27:54.560
<v Speaker 3>where gospel is How we are saved, how God saves us.</v>

00:27:54.560 --> 00:27:58.720
<v Speaker 3>You know, John 3:16 is the heart of the gospel.</v>

00:27:58.720 --> 00:28:00.480
<v Speaker 3>That's absolutely true.</v>

00:28:00.480 --> 00:28:03.040
<v Speaker 3>Not one man can save himself.</v>

00:28:03.040 --> 00:28:05.840
<v Speaker 3>We can't do anything to make God look at us and say,</v>

00:28:05.920 --> 00:28:07.520
<v Speaker 3>wow, that guy's really great.</v>

00:28:07.520 --> 00:28:09.200
<v Speaker 3>I'm gonna elevate him.</v>

00:28:09.200 --> 00:28:12.080
<v Speaker 3>The only thing that God sees when he looks at us are</v>

00:28:12.080 --> 00:28:14.560
<v Speaker 3>filthy rags from our wickedness.</v>

00:28:14.560 --> 00:28:17.760
<v Speaker 3>While we were yet enemies of God, he loved us so much,</v>

00:28:17.760 --> 00:28:21.200
<v Speaker 3>in spite of that disgusting state that He sent His only Son</v>

00:28:21.200 --> 00:28:22.960
<v Speaker 3>to die for us on the cross.</v>

00:28:22.960 --> 00:28:27.520
<v Speaker 3>And by adoption as sons of God we become co-heirs of eternal</v>

00:28:27.520 --> 00:28:29.520
<v Speaker 3>life and of forgiveness with Christ.</v>

00:28:30.560 --> 00:28:33.680
<v Speaker 3>And so our robes are washed white in the blood of the</v>

00:28:33.680 --> 00:28:36.560
<v Speaker 3>Lamb. All those are things that God promises us.</v>

00:28:36.560 --> 00:28:38.000
<v Speaker 3>And that is the gospel.</v>

00:28:38.000 --> 00:28:41.840
<v Speaker 3>While we were enemies, we were made sons of God through his</v>

00:28:42.000 --> 00:28:44.000
<v Speaker 3>grace. And that is the gospel promised.</v>

00:28:44.640 --> 00:28:51.920
<v Speaker 3>And that is the essential, overarching theme of Christianity: that we didn't</v>

00:28:51.840 --> 00:28:52.400
<v Speaker 3>deserve it.</v>

00:28:52.400 --> 00:28:53.280
<v Speaker 3>God did it anyway.</v>

00:28:53.280 --> 00:28:55.040
<v Speaker 3>And He gave it to us freely.</v>

00:28:55.040 --> 00:28:57.360
<v Speaker 3>And the joy of the Christian life is to share that free</v>

00:28:57.760 --> 00:28:58.960
<v Speaker 3>gift with others.</v>

00:28:58.960 --> 00:29:02.720
<v Speaker 3>So, in one sense, that is the gospel, and it's absolutely true.</v>

00:29:02.720 --> 00:29:06.240
<v Speaker 3>There is, however, also another sense of the gospel that's used in</v>

00:29:06.240 --> 00:29:09.200
<v Speaker 3>Scripture. Gospel means good news.</v>

00:29:09.200 --> 00:29:09.920
<v Speaker 3>And the good news</v>

00:29:10.800 --> 00:29:13.760
<v Speaker 3>is every word from the mouth of God.</v>

00:29:13.760 --> 00:29:18.320
<v Speaker 3>Second Timothy three says all scripture is God breathed and is useful</v>

00:29:18.320 --> 00:29:22.800
<v Speaker 3>for teaching, rebuking, correcting, and training in righteousness, so that the servant</v>

00:29:22.800 --> 00:29:26.960
<v Speaker 3>of God may be thoroughly equipped for every good work.</v>

00:29:26.960 --> 00:29:30.800
<v Speaker 3>So when God describes scripture, he says that it's useful for all</v>

00:29:30.800 --> 00:29:34.640
<v Speaker 3>sorts of things, specifically to equip men to do good works.</v>

00:29:34.640 --> 00:29:38.000
<v Speaker 3>Now that's post-soteriological, use that term a lot.</v>

00:29:38.000 --> 00:29:39.680
<v Speaker 3>It means after salvation.</v>

00:29:39.680 --> 00:29:44.080
<v Speaker 3>After we have been saved, then the Christian life begins.</v>

00:29:44.080 --> 00:29:48.320
<v Speaker 3>And so in that sense of all scripture being breathed out by</v>

00:29:48.320 --> 00:29:50.880
<v Speaker 3>God, definitionally it must be good, right?</v>

00:29:50.880 --> 00:29:54.640
<v Speaker 3>If the gospel is the good news and every word of scripture</v>

00:29:54.640 --> 00:29:58.320
<v Speaker 3>is breathed out by God, then every word of scripture must be</v>

00:29:58.320 --> 00:30:00.320
<v Speaker 3>good, and therefore, it's good news to hear it.</v>

00:30:00.320 --> 00:30:02.800
<v Speaker 3>Even the parts that are bad to hear, even the parts about</v>

00:30:02.800 --> 00:30:06.320
<v Speaker 3>the end of the world, are in a very true sense the</v>

00:30:06.320 --> 00:30:10.560
<v Speaker 3>gospel. And so here's two verses to hammer the point home that</v>

00:30:10.560 --> 00:30:11.360
<v Speaker 3>I'm making here.</v>

00:30:11.360 --> 00:30:15.280
<v Speaker 3>Again, not opposing what Corey said or what anyone in the church</v>

00:30:15.280 --> 00:30:18.240
<v Speaker 3>is taught, but just to say there are two distinct ways the</v>

00:30:18.240 --> 00:30:21.600
<v Speaker 3>gospel is used, and they're both scriptural.</v>

00:30:21.600 --> 00:30:25.280
<v Speaker 3>Here's what first Thessalonians chapter one says.</v>

00:30:25.280 --> 00:30:28.880
<v Speaker 3>This is evidence of the righteous judgment of God, that you may</v>

00:30:28.880 --> 00:30:32.080
<v Speaker 3>be considered worthy of the kingdom of God, for which you are</v>

00:30:32.080 --> 00:30:37.120
<v Speaker 3>also suffering, since indeed God considers it just to repay with affliction</v>

00:30:37.120 --> 00:30:40.160
<v Speaker 3>those who afflict you, and to grant relief to the you who</v>

00:30:40.640 --> 00:30:42.880
<v Speaker 3>are afflicted as well as to us.</v>

00:30:42.880 --> 00:30:46.400
<v Speaker 3>When the Lord Jesus Christ is revealed from heaven, with his mighty</v>

00:30:46.400 --> 00:30:51.520
<v Speaker 3>angels in flaming fire, inflicting vengeance on those who do not know</v>

00:30:51.520 --> 00:30:55.440
<v Speaker 3>God, and on those who do not obey the gospel of our</v>

00:30:55.440 --> 00:31:00.240
<v Speaker 3>Lord Jesus Christ, they will suffer the punishment of eternal destruction, away</v>

00:31:00.240 --> 00:31:02.720
<v Speaker 3>from the presence of the Lord and from the glory of his</v>

00:31:02.880 --> 00:31:05.600
<v Speaker 3>might. When he comes on that day to be glorified in his</v>

00:31:05.840 --> 00:31:09.360
<v Speaker 3>with his saints, and to be marvelled at among all who have</v>

00:31:09.360 --> 00:31:12.800
<v Speaker 3>believed, because our testimony to you was believed.</v>

00:31:12.800 --> 00:31:16.080
<v Speaker 3>So your God is very clearly saying obey the gospel of Jesus</v>

00:31:16.080 --> 00:31:19.680
<v Speaker 3>Christ, and anyone who doesn't is going to be afflicted by God</v>

00:31:19.680 --> 00:31:22.320
<v Speaker 3>and by his angels with flaming swords.</v>

00:31:22.320 --> 00:31:24.080
<v Speaker 3>That's a whole lot of law.</v>

00:31:24.080 --> 00:31:26.720
<v Speaker 3>And God calls it the gospel, and he says those who do</v>

00:31:26.720 --> 00:31:31.520
<v Speaker 3>not obey the gospel, which is a law statement, is going to</v>

00:31:31.520 --> 00:31:32.400
<v Speaker 3>be damned.</v>

00:31:32.640 --> 00:31:37.280
<v Speaker 3>Now, Lutherans will be programmed and primed to scream that this is</v>

00:31:37.280 --> 00:31:38.960
<v Speaker 3>confusing law and gospel.</v>

00:31:38.960 --> 00:31:40.000
<v Speaker 3>It's not.</v>

00:31:40.000 --> 00:31:42.480
<v Speaker 3>Because we're talking about the whole council of God.</v>

00:31:42.480 --> 00:31:45.200
<v Speaker 3>And the reason for highlighting this is that the whole council of</v>

00:31:45.200 --> 00:31:48.080
<v Speaker 3>God includes these prophecies about end times.</v>

00:31:48.080 --> 00:31:52.240
<v Speaker 3>And so although these prophecies, although these promises of the future are</v>

00:31:52.240 --> 00:31:56.400
<v Speaker 3>less important than the promise of salvation, because they are from God,</v>

00:31:56.400 --> 00:31:59.520
<v Speaker 3>they're no less important for us to believe.</v>

00:31:59.680 --> 00:32:02.480
<v Speaker 3>As Corey said, you can get some stuff wrong and not be</v>

00:32:02.480 --> 00:32:06.960
<v Speaker 3>damned. You can get this stuff wrong and not be damned.</v>

00:32:06.960 --> 00:32:10.080
<v Speaker 3>However, when you read scripture and say this is a bunch of</v>

00:32:10.080 --> 00:32:13.760
<v Speaker 3>crap, I don't believe it, then you are risking damnation.</v>

00:32:13.760 --> 00:32:15.200
<v Speaker 3>And so that's the distinction.</v>

00:32:15.200 --> 00:32:17.040
<v Speaker 3>It's not getting a fact wrong.</v>

00:32:17.040 --> 00:32:18.880
<v Speaker 3>It's not about having a wrong opinion.</v>

00:32:18.880 --> 00:32:21.760
<v Speaker 3>It's about do you believe the promises of God or do you</v>

00:32:21.760 --> 00:32:22.800
<v Speaker 3>disbelieve them?</v>

00:32:22.880 --> 00:32:26.400
<v Speaker 3>And the approach that we encourage everyone, we exhort you to take</v>

00:32:26.560 --> 00:32:30.400
<v Speaker 3>to all of Scripture is to believe it, to receive it faithfully,</v>

00:32:30.400 --> 00:32:33.040
<v Speaker 3>and to the best of your ability, to try to understand it,</v>

00:32:33.040 --> 00:32:35.360
<v Speaker 3>and to try to find teachers who will teach it to you</v>

00:32:35.360 --> 00:32:40.000
<v Speaker 3>faithfully. Because the gospel is also to be obeyed.</v>

00:32:40.000 --> 00:32:43.120
<v Speaker 3>This is repeated in Revelation chapter 14.</v>

00:32:43.120 --> 00:32:47.280
<v Speaker 3>John records: Then I saw another angel flying directly overhead with an</v>

00:32:47.280 --> 00:32:51.360
<v Speaker 3>eternal gospel to proclaim to those who dwell on the earth, to</v>

00:32:51.360 --> 00:32:53.920
<v Speaker 3>every nation and tribe and language and people.</v>

00:32:53.920 --> 00:32:56.960
<v Speaker 3>And he said with a loud voice, Fear God and give him</v>

00:32:57.040 --> 00:33:00.400
<v Speaker 3>glory, because the hour of his judgment has come, and worship him</v>

00:33:00.560 --> 00:33:04.720
<v Speaker 3>who made heaven and earth, the sea and the springs of water.</v>

00:33:04.720 --> 00:33:09.360
<v Speaker 3>So again, in heaven, God is calling an eternal gospel.</v>

00:33:09.360 --> 00:33:12.720
<v Speaker 3>Fear God and give him glory, because the hour of his judgment</v>

00:33:12.720 --> 00:33:13.360
<v Speaker 3>has come.</v>

00:33:13.360 --> 00:33:16.240
<v Speaker 3>That's not how Protestants typically talk about the gospel.</v>

00:33:16.240 --> 00:33:18.560
<v Speaker 3>And yet God says that's the gospel.</v>

00:33:18.560 --> 00:33:20.880
<v Speaker 3>And so I'm making the specific point here.</v>

00:33:20.880 --> 00:33:23.280
<v Speaker 3>It's good news because it's from the mouth of God.</v>

00:33:23.280 --> 00:33:26.800
<v Speaker 3>Even though it's talking about judgment, even though it's talking about flaming</v>

00:33:26.800 --> 00:33:32.160
<v Speaker 3>angels and annihilation and wrath from God, it's good news because it's</v>

00:33:32.080 --> 00:33:33.280
<v Speaker 3>from our Lord.</v>

00:33:33.280 --> 00:33:36.960
<v Speaker 3>And if you hate that God, you're in trouble.</v>

00:33:36.960 --> 00:33:40.240
<v Speaker 3>And that's when it becomes a matter of salvation.</v>

00:33:40.240 --> 00:33:43.840
<v Speaker 3>So as we tackle these subjects, it's out of respect for what</v>

00:33:43.840 --> 00:33:47.360
<v Speaker 3>God has said, and it's not to try to elevate one thing</v>

00:33:47.360 --> 00:33:48.560
<v Speaker 3>over another.</v>

00:33:48.560 --> 00:33:51.520
<v Speaker 3>It's just to make sure that we're not leaving anything out.</v>

00:33:51.520 --> 00:33:53.920
<v Speaker 3>In some ways, this is kind of a continuation of one of</v>

00:33:53.920 --> 00:33:57.040
<v Speaker 3>the earliest episodes we did on neglected doctrines.</v>

00:33:57.040 --> 00:34:02.320
<v Speaker 3>Except in this case, eschatology is not neglected, frankly, it's probably over-emphasized,</v>

00:34:02.320 --> 00:34:03.920
<v Speaker 3>but improperly.</v>

00:34:03.920 --> 00:34:08.240
<v Speaker 3>You have some church bodies that make their entire gimmick about end</v>

00:34:08.240 --> 00:34:13.440
<v Speaker 3>times and weird stuff that doesn't actually stick with scripture.</v>

00:34:13.440 --> 00:34:16.400
<v Speaker 3>And then you have the others mostly are just poo-pooing it.</v>

00:34:16.400 --> 00:34:17.440
<v Speaker 3>Like I don't believe any of that.</v>

00:34:17.440 --> 00:34:19.760
<v Speaker 3>I don't apply to us.</v>

00:34:19.760 --> 00:34:22.800
<v Speaker 3>And so as we get into the meat of the prophecies, just</v>

00:34:22.800 --> 00:34:25.600
<v Speaker 3>remember that it's there for a purpose.</v>

00:34:25.600 --> 00:34:27.120
<v Speaker 3>It's part of the gospel.</v>

00:34:27.120 --> 00:34:29.520
<v Speaker 3>It's part of the good news because God has given it to</v>

00:34:29.520 --> 00:34:32.320
<v Speaker 3>us. And so just receiving it that way makes it a whole</v>

00:34:32.320 --> 00:34:35.840
<v Speaker 3>lot easier when you respond as Daniel and as John, like I'm</v>

00:34:35.840 --> 00:34:37.600
<v Speaker 3>afraid and I'm confused, okay.</v>

00:34:37.600 --> 00:34:39.840
<v Speaker 3>That means you're actually paying attention.</v>

00:34:39.840 --> 00:34:42.480
<v Speaker 3>But you know, when we did the fear of the Lord episode,</v>

00:34:42.480 --> 00:34:46.560
<v Speaker 3>part of the emphasis there is that to fear God is obedience</v>

00:34:47.120 --> 00:34:47.680
<v Speaker 3>to God.</v>

00:34:47.680 --> 00:34:51.280
<v Speaker 3>In fact, that's literally what the eternal gospel is called in Revelation</v>

00:34:51.360 --> 00:34:53.920
<v Speaker 3>14. Fear God and give him glory.</v>

00:34:53.920 --> 00:34:55.680
<v Speaker 3>And the fear comes first.</v>

00:34:55.680 --> 00:34:58.400
<v Speaker 3>Obey God, fear God, give him glory.</v>

00:34:58.400 --> 00:35:01.680
<v Speaker 3>This is how God tells us to respond to him.</v>

00:35:01.680 --> 00:35:04.160
<v Speaker 3>And that response can only come in faith.</v>

00:35:04.160 --> 00:35:06.000
<v Speaker 3>Back to what Corey was saying.</v>

00:35:06.000 --> 00:35:09.040
<v Speaker 3>Only in faith is any of this possible.</v>

00:35:09.040 --> 00:35:12.000
<v Speaker 3>So there's no I'm gonna save myself by doing this really good.</v>

00:35:12.000 --> 00:35:15.280
<v Speaker 3>No. You if if you believe a word of scripture, you can't</v>

00:35:15.280 --> 00:35:16.480
<v Speaker 3>believe that.</v>

00:35:16.480 --> 00:35:20.160
<v Speaker 3>We are face down trembling, we are nothing before God.</v>

00:35:20.160 --> 00:35:23.440
<v Speaker 3>And he elevates us by giving us the good news and by</v>

00:35:23.440 --> 00:35:25.520
<v Speaker 3>making us co-heirs with Christ.</v>

00:35:25.520 --> 00:35:27.280
<v Speaker 3>And then it's okay.</v>

00:35:27.280 --> 00:35:30.800
<v Speaker 3>But by ourselves, we are worse than nothing.</v>

00:35:30.800 --> 00:35:34.640
<v Speaker 3>So never let anyone confuse you and never let anyone say that</v>

00:35:34.640 --> 00:35:37.760
<v Speaker 3>we're ever saying anything different, because that's the essence of the Christian</v>

00:35:37.760 --> 00:35:41.920
<v Speaker 3>faith. Continuing in first Thessalonians five.</v>

00:35:41.920 --> 00:35:45.520
<v Speaker 3>Now concerning the times and the seasons, brothers, you have no need</v>

00:35:45.520 --> 00:35:48.720
<v Speaker 3>to have anything written to you, for you yourselves are fully aware</v>

00:35:48.720 --> 00:35:50.880
<v Speaker 3>that the day of the Lord will come like a thief in</v>

00:35:50.880 --> 00:35:54.400
<v Speaker 3>the night, while people are saying there is peace and security, then</v>

00:35:54.400 --> 00:35:58.000
<v Speaker 3>sudden destruction will come upon them as labor pains come upon the</v>

00:35:58.000 --> 00:36:00.720
<v Speaker 3>pregnant woman, and they will not escape.</v>

00:36:00.720 --> 00:36:03.760
<v Speaker 3>But you are not in darkness, brothers, for that day to surprise</v>

00:36:03.760 --> 00:36:07.360
<v Speaker 3>you like a thief, for you are all children of light, children</v>

00:36:07.360 --> 00:36:08.240
<v Speaker 3>of the day.</v>

00:36:08.240 --> 00:36:10.640
<v Speaker 3>We are not of the night or of darkness.</v>

00:36:10.640 --> 00:36:13.920
<v Speaker 3>So then let us not sleep as others do, but let us</v>

00:36:13.920 --> 00:36:16.160
<v Speaker 3>be awake and sober.</v>

00:36:16.160 --> 00:36:19.920
<v Speaker 3>And this is the clarion call of all of the prophecy of</v>

00:36:19.920 --> 00:36:23.120
<v Speaker 3>the end times, the things that we can't understand, to keep watch,</v>

00:36:23.120 --> 00:36:27.280
<v Speaker 3>to be sober, to take it seriously, not to dwell on it.</v>

00:36:27.280 --> 00:36:31.520
<v Speaker 3>And so we're sequestering this in an episode because we've talked about</v>

00:36:31.520 --> 00:36:33.200
<v Speaker 3>eschatology a couple times.</v>

00:36:33.200 --> 00:36:38.240
<v Speaker 3>We did an episode specifically on the dispensational heresy, but it's not</v>

00:36:38.240 --> 00:36:40.960
<v Speaker 3>most of the Christian life, and it shouldn't be for you either.</v>

00:36:40.960 --> 00:36:44.320
<v Speaker 3>But when it when you do come across it in Scripture, take</v>

00:36:44.320 --> 00:36:45.920
<v Speaker 3>it seriously.</v>

00:36:47.120 --> 00:36:50.320
<v Speaker 2>One of the hallmarks of those who hold to</v>

00:36:51.520 --> 00:36:57.520
<v Speaker 2>heretical or at least extremely unorthodox views of the end times and</v>

00:36:57.520 --> 00:37:03.520
<v Speaker 2>of eschatology in general would be very complicated graphs and charts.</v>

00:37:03.520 --> 00:37:06.800
<v Speaker 2>We've all seen memes to that effect.</v>

00:37:07.280 --> 00:37:10.800
<v Speaker 2>You have those who those who start drawing on a whiteboard with</v>

00:37:10.800 --> 00:37:16.480
<v Speaker 2>lots of arrows, lots of divisions, all sorts of markers, and quite</v>

00:37:16.480 --> 00:37:20.240
<v Speaker 2>frankly that's a dead giveaway that the person has no idea what</v>

00:37:20.400 --> 00:37:24.720
<v Speaker 2>scripture actually teaches about the about the timeline of history because scripture</v>

00:37:24.720 --> 00:37:30.720
<v Speaker 2>teaches the fullness of time, including eternity past and eternity future in</v>

00:37:30.720 --> 00:37:33.280
<v Speaker 2>this case if you want to include those in time.</v>

00:37:33.280 --> 00:37:36.640
<v Speaker 2>And so it helps to have a general rough outline of how</v>

00:37:36.640 --> 00:37:41.280
<v Speaker 2>this works just in your mind as you're going through these prophecies,</v>

00:37:41.280 --> 00:37:43.120
<v Speaker 2>as you're reading scripture.</v>

00:37:43.120 --> 00:37:46.480
<v Speaker 2>And you can actually hold the entire thing in your mind because</v>

00:37:47.200 --> 00:37:50.400
<v Speaker 2>the true is true timeline is very simple.</v>

00:37:50.400 --> 00:37:52.640
<v Speaker 2>This is not complicated.</v>

00:37:52.640 --> 00:37:56.640
<v Speaker 2>We don't need a whiteboard, which is good because this podcast is</v>

00:37:56.640 --> 00:37:58.480
<v Speaker 2>audio only.</v>

00:37:58.480 --> 00:38:02.880
<v Speaker 2>We don't need any sort of graph or chart, because I can</v>

00:38:02.880 --> 00:38:05.440
<v Speaker 2>run through it in just a minute here.</v>

00:38:05.440 --> 00:38:12.000
<v Speaker 2>The full timeline, and this is of all things, is as follows</v>

00:38:12.320 --> 00:38:16.880
<v Speaker 2>You have eternity past, which is God dwelling, not so much alone</v>

00:38:17.040 --> 00:38:21.120
<v Speaker 2>because God is Trinity, but God dwelling in the absence of anything</v>

00:38:21.120 --> 00:38:22.720
<v Speaker 2>that is not God.</v>

00:38:22.960 --> 00:38:26.240
<v Speaker 2>Then you have creation, then there is the fall.</v>

00:38:26.240 --> 00:38:30.400
<v Speaker 2>Then there is the Old Testament era, which of course includes worsening</v>

00:38:30.400 --> 00:38:34.640
<v Speaker 2>sin. Then you have Christ as the dividing point in history.</v>

00:38:34.640 --> 00:38:39.520
<v Speaker 2>After that you have the church age, which again includes worsening sin,</v>

00:38:39.280 --> 00:38:43.760
<v Speaker 2>despite what some would claim as earlier discussed.</v>

00:38:43.760 --> 00:38:47.040
<v Speaker 2>Near the end of the church age, there is a period of</v>

00:38:47.040 --> 00:38:50.880
<v Speaker 2>tribulation. Then there is the second coming, which is the end of</v>

00:38:50.880 --> 00:38:51.920
<v Speaker 2>all things.</v>

00:38:51.920 --> 00:38:56.000
<v Speaker 2>There is re creation, and then there is eternity future.</v>

00:38:56.000 --> 00:38:56.960
<v Speaker 2>That's it.</v>

00:38:56.960 --> 00:38:58.960
<v Speaker 2>That is the full timeline.</v>

00:38:58.960 --> 00:39:03.680
<v Speaker 2>No need for any other divisions or arrows, flags, any of that.</v>

00:39:03.680 --> 00:39:04.640
<v Speaker 2>That is the full teaching</v>

00:39:05.520 --> 00:39:11.600
<v Speaker 2>of Scripture with regard to history, including again eternity past and eternity</v>

00:39:11.600 --> 00:39:16.880
<v Speaker 2>future. And so when you see those who try to divide up</v>

00:39:17.200 --> 00:39:21.760
<v Speaker 2>scripture, divide up history into, say, dispensations, which we covered in our</v>

00:39:21.760 --> 00:39:26.240
<v Speaker 2>episode on dispensationalism, you know that's a false teaching.</v>

00:39:26.240 --> 00:39:31.280
<v Speaker 2>Another one that is often seen in not just historically in some</v>

00:39:31.280 --> 00:39:32.160
<v Speaker 2>cases, but</v>

00:39:33.040 --> 00:39:38.160
<v Speaker 2>in modern times it is a particularly pernicious version of this, various</v>

00:39:38.160 --> 00:39:40.480
<v Speaker 2>forms of millenarianism.</v>

00:39:40.480 --> 00:39:43.920
<v Speaker 2>Many of these are based on the false belief that the number</v>

00:39:43.920 --> 00:39:49.600
<v Speaker 2>one thousand, that the millennium in Revelation is literal.</v>

00:39:49.600 --> 00:39:50.880
<v Speaker 2>It is not.</v>

00:39:50.880 --> 00:39:55.360
<v Speaker 2>It is important to understand the meaning assigned to numbers in Scripture</v>

00:39:56.080 --> 00:40:00.000
<v Speaker 2>to understand why you see that number 1,000.</v>

00:40:00.000 --> 00:40:01.360
<v Speaker 2>There are other numbers as well.</v>

00:40:01.360 --> 00:40:05.600
<v Speaker 2>There's of course the number 144,000 in Revelation, and you have the</v>

00:40:05.600 --> 00:40:09.680
<v Speaker 2>number 7 and the number 40, and these numbers appear in prophecies.</v>

00:40:10.640 --> 00:40:14.800
<v Speaker 2>They're not going to mean anything to you unless you understand how</v>

00:40:14.800 --> 00:40:18.080
<v Speaker 2>numbers are used in Scripture, because they are used not just as</v>

00:40:18.080 --> 00:40:20.480
<v Speaker 2>numbers, but also as symbols.</v>

00:40:20.480 --> 00:40:25.760
<v Speaker 2>Sometimes the numbers are literal, sometimes the numbers are symbolic, sometimes they</v>

00:40:25.760 --> 00:40:27.040
<v Speaker 2>are both.</v>

00:40:27.040 --> 00:40:31.840
<v Speaker 2>One good example of a number being used in both a literal</v>

00:40:31.840 --> 00:40:36.560
<v Speaker 2>and a symbolic way is the division of Moses' life into three</v>

00:40:36.560 --> 00:40:39.200
<v Speaker 2>periods of forty years?</v>

00:40:39.200 --> 00:40:44.080
<v Speaker 2>Those periods are literal, he literally lived one hundred and twenty years.</v>

00:40:44.080 --> 00:40:49.600
<v Speaker 2>In divisions of forty years Egypt, exile, and then leading the people</v>

00:40:49.600 --> 00:40:51.440
<v Speaker 2>in the Exodus.</v>

00:40:51.440 --> 00:40:56.160
<v Speaker 2>However, the number forty is also a symbolic number, and I will</v>

00:40:56.160 --> 00:40:58.640
<v Speaker 2>get to that, but I'll start with the number one because that</v>

00:40:58.640 --> 00:41:01.200
<v Speaker 2>seems like the logical place to start.</v>

00:41:01.600 --> 00:41:06.320
<v Speaker 2>The number one in Scripture is used to represent uniqueness, unity, or</v>

00:41:06.320 --> 00:41:10.560
<v Speaker 2>primacy, and so of course the Lord our God the Lord is</v>

00:41:10.560 --> 00:41:14.880
<v Speaker 2>one. The number two is not in fact plural as we would</v>

00:41:14.880 --> 00:41:19.920
<v Speaker 2>think in English, because Greek has a dual grammatical number.</v>

00:41:19.920 --> 00:41:24.080
<v Speaker 2>This has fallen away in modern usage in Greek, but it was</v>

00:41:24.080 --> 00:41:26.960
<v Speaker 2>very much a thing in the Old Testament and even up into</v>

00:41:26.960 --> 00:41:32.480
<v Speaker 2>the Koina times of the New Testament, it describes something that is</v>

00:41:32.480 --> 00:41:33.600
<v Speaker 2>naturally dual.</v>

00:41:33.600 --> 00:41:37.680
<v Speaker 2>So for instance, your hands, or can be used for division or</v>

00:41:37.680 --> 00:41:43.280
<v Speaker 2>contrast. Three is actually the first true plural, and it can represent</v>

00:41:43.280 --> 00:41:46.720
<v Speaker 2>a short but complete cycle of action.</v>

00:41:46.720 --> 00:41:49.440
<v Speaker 2>It also is obviously one of the numbers of God being the</v>

00:41:49.440 --> 00:41:51.360
<v Speaker 2>number of the Trinity.</v>

00:41:51.360 --> 00:41:55.120
<v Speaker 2>Now four is an important number with regard to some of these</v>

00:41:55.120 --> 00:42:01.760
<v Speaker 2>prophecies, because four often represents God's work in creation, usually in a</v>

00:42:01.760 --> 00:42:05.520
<v Speaker 2>multiple, but it is a number that relates to God working out</v>

00:42:05.520 --> 00:42:08.800
<v Speaker 2>something in time in creation.</v>

00:42:08.800 --> 00:42:11.600
<v Speaker 2>Six is of course the number of mankind we were made on</v>

00:42:11.600 --> 00:42:12.960
<v Speaker 2>the sixth day.</v>

00:42:13.440 --> 00:42:16.560
<v Speaker 2>six six, of course, is a different number, but we'll leave that</v>

00:42:16.560 --> 00:42:17.840
<v Speaker 2>aside for now.</v>

00:42:17.840 --> 00:42:20.960
<v Speaker 2>Seven is another number of God.</v>

00:42:20.960 --> 00:42:22.960
<v Speaker 2>God likes the number seven.</v>

00:42:22.960 --> 00:42:25.360
<v Speaker 2>Scripture doesn't necessarily tell us why.</v>

00:42:25.360 --> 00:42:27.280
<v Speaker 2>We don't need to understand why.</v>

00:42:27.280 --> 00:42:28.560
<v Speaker 2>He likes the number.</v>

00:42:28.560 --> 00:42:32.160
<v Speaker 2>It is one of the numbers that represents perfection or God's ordering</v>

00:42:32.240 --> 00:42:33.200
<v Speaker 2>of things.</v>

00:42:33.200 --> 00:42:36.320
<v Speaker 2>And so for instance, creation took seven days.</v>

00:42:36.320 --> 00:42:38.560
<v Speaker 2>There are seven days of the week.</v>

00:42:38.560 --> 00:42:43.600
<v Speaker 2>The cycle of the moon is broken into sections of seven days.</v>

00:42:43.600 --> 00:42:48.560
<v Speaker 2>This number relates to God's plan and ordering of things in creation.</v>

00:42:48.560 --> 00:42:53.920
<v Speaker 2>ten is a number of fullness or constancy or a number of</v>

00:42:53.920 --> 00:42:56.800
<v Speaker 2>perfection. It's one of the numbers dealing with perfection.</v>

00:42:56.800 --> 00:42:58.480
<v Speaker 2>There are a few of those in Scripture.</v>

00:42:58.800 --> 00:43:02.000
<v Speaker 2>So for instance you can see this in tithing.</v>

00:43:02.000 --> 00:43:07.360
<v Speaker 2>We give ten percent representative as thanks for the whole.</v>

00:43:07.360 --> 00:43:10.320
<v Speaker 2>The number twelve represents God's people.</v>

00:43:10.320 --> 00:43:13.360
<v Speaker 2>In the Old Testament, this is seen as the Twelve Tribes.</v>

00:43:13.360 --> 00:43:16.320
<v Speaker 2>In the New Testament, you see this with the Twelve Apostles.</v>

00:43:16.320 --> 00:43:19.440
<v Speaker 2>The number 24, of course, then is twelve repeated.</v>

00:43:19.440 --> 00:43:23.200
<v Speaker 2>That would be the fullness of God's both Old Testament and New</v>

00:43:23.280 --> 00:43:24.720
<v Speaker 2>Testament people.</v>

00:43:24.960 --> 00:43:28.880
<v Speaker 2>Notably those in the Old Testament are not just the Hebrews, of</v>

00:43:28.880 --> 00:43:32.080
<v Speaker 2>course, because there were other believers in the Old Testament.</v>

00:43:32.080 --> 00:43:36.880
<v Speaker 2>The number forty, which I mentioned earlier with regard to Moses.</v>

00:43:36.880 --> 00:43:40.320
<v Speaker 2>This is often a critical period in</v>

00:43:41.280 --> 00:43:44.400
<v Speaker 2>God's organization of things in time.</v>

00:43:44.400 --> 00:43:46.320
<v Speaker 2>So part of his plan.</v>

00:43:46.320 --> 00:43:50.000
<v Speaker 2>A good example of this would be Christ's temptation in the desert.</v>

00:43:50.000 --> 00:43:51.600
<v Speaker 2>Of course, we see this.</v>

00:43:51.600 --> 00:43:57.520
<v Speaker 2>this prefigured, typologically represented in the forty years of wandering in the</v>

00:43:57.520 --> 00:44:00.720
<v Speaker 2>desert that the Hebrews did.</v>

00:44:00.720 --> 00:44:04.320
<v Speaker 2>Of course there's a difference here because Christ was the obedient son,</v>

00:44:04.320 --> 00:44:06.320
<v Speaker 2>Israel was the disobedient son.</v>

00:44:06.320 --> 00:44:09.280
<v Speaker 2>That's why they were wandering in the desert for forty years.</v>

00:44:09.280 --> 00:44:12.480
<v Speaker 2>The number seventy, of course, is just a multiple of seven and</v>

00:44:12.480 --> 00:44:16.720
<v Speaker 2>ten, and so you have those two numbers representing God's work and</v>

00:44:16.720 --> 00:44:21.200
<v Speaker 2>completeness, and then you have various other numbers that are multiples of</v>

00:44:21.200 --> 00:44:23.440
<v Speaker 2>the numbers already mentioned.</v>

00:44:23.440 --> 00:44:26.800
<v Speaker 2>But the number one thousand is an important number.</v>

00:44:26.800 --> 00:44:29.600
<v Speaker 2>What is the number one thousand?</v>

00:44:29.600 --> 00:44:34.400
<v Speaker 2>It has two main uses in scripture.</v>

00:44:34.400 --> 00:44:38.480
<v Speaker 2>The first is that it represents military action of some kind, and</v>

00:44:38.480 --> 00:44:41.200
<v Speaker 2>so many times in the old testament there will be a division</v>

00:44:41.920 --> 00:44:45.760
<v Speaker 2>into thousands, or there will be a thousand taken from each tribe</v>

00:44:45.760 --> 00:44:50.480
<v Speaker 2>for the number twelve thousand, which incidentally represents the church militant, but</v>

00:44:50.480 --> 00:44:54.320
<v Speaker 2>it is a military sense for the first use of this number</v>

00:44:54.320 --> 00:44:55.040
<v Speaker 2>in Scripture.</v>

00:44:55.440 --> 00:44:59.120
<v Speaker 2>The second use is to represent God's perfection.</v>

00:44:59.120 --> 00:45:01.120
<v Speaker 2>Because of course, what is a thousand?</v>

00:45:01.120 --> 00:45:02.720
<v Speaker 2>It's ten cubed.</v>

00:45:02.720 --> 00:45:06.560
<v Speaker 2>So ten being the number of fullness or perfection, and three being</v>

00:45:06.560 --> 00:45:09.120
<v Speaker 2>the number of the Trinity.</v>

00:45:09.120 --> 00:45:14.000
<v Speaker 2>Now we can speak of this thousand years mentioned in Revelation.</v>

00:45:14.000 --> 00:45:16.160
<v Speaker 2>What is the thousand years?</v>

00:45:16.160 --> 00:45:19.040
<v Speaker 2>The thousand years is the church age.</v>

00:45:19.040 --> 00:45:25.040
<v Speaker 2>It is the period of time between Christ's ascension, or Pentecost depending</v>

00:45:25.040 --> 00:45:28.000
<v Speaker 2>where you want to start the clock as it were, and the</v>

00:45:28.000 --> 00:45:29.440
<v Speaker 2>second coming.</v>

00:45:29.440 --> 00:45:34.880
<v Speaker 2>It is representing God's perfect span of time for the work of</v>

00:45:34.880 --> 00:45:36.640
<v Speaker 2>the church on earth.</v>

00:45:36.640 --> 00:45:38.080
<v Speaker 2>That's all it is.</v>

00:45:38.080 --> 00:45:41.840
<v Speaker 2>It does not represent a literal one thousand years.</v>

00:45:41.840 --> 00:45:45.520
<v Speaker 2>It is not Christ coming down and reigning in Jerusalem as it</v>

00:45:45.680 --> 00:45:49.760
<v Speaker 2>As a king for a thousand years, it is the church age.</v>

00:45:49.760 --> 00:45:54.720
<v Speaker 2>And we know that because we can see very clearly from Scripture</v>

00:45:54.800 --> 00:45:59.280
<v Speaker 2>how these numbers are used symbolically.</v>

00:45:59.280 --> 00:46:05.200
<v Speaker 2>There is an important caveat here historically, with regard to some of</v>

00:46:05.200 --> 00:46:08.240
<v Speaker 2>those in the history of the church who thought that this number</v>

00:46:08.240 --> 00:46:12.480
<v Speaker 2>may have been a literal number, because there is a distinction between</v>

00:46:12.480 --> 00:46:16.560
<v Speaker 2>those who thought that historically and those who believe it today.</v>

00:46:16.560 --> 00:46:21.520
<v Speaker 2>So round the year one thousand, if you believed that perhaps Christ</v>

00:46:21.520 --> 00:46:23.920
<v Speaker 2>is going to come back right now and reign on the earth</v>

00:46:23.920 --> 00:46:27.600
<v Speaker 2>or Earth or whatever it happened to be specifically that you believed,</v>

00:46:27.600 --> 00:46:29.840
<v Speaker 2>perhaps there was some warrant to that.</v>

00:46:29.840 --> 00:46:34.160
<v Speaker 2>Because you see the number one thousand, it's been literally one thousand</v>

00:46:34.320 --> 00:46:37.680
<v Speaker 2>years since Christ ascended, if you're in the year ten thirty three</v>

00:46:37.760 --> 00:46:40.960
<v Speaker 2>anyway, because Give or take a little bit.</v>

00:46:40.960 --> 00:46:45.600
<v Speaker 2>But after that period, because obviously Christ did not come back, the</v>

00:46:45.600 --> 00:46:48.320
<v Speaker 2>second coming did not occur in ten thirty three, or we would</v>

00:46:48.320 --> 00:46:51.040
<v Speaker 2>not be having this discussion right now.</v>

00:46:51.040 --> 00:46:55.760
<v Speaker 2>After that period, there is no longer any warrant to hold that</v>

00:46:55.760 --> 00:46:57.120
<v Speaker 2>sort of belief.</v>

00:46:57.120 --> 00:47:00.480
<v Speaker 2>Even if just held as sort of an innocent, well, maybe it'll</v>

00:47:00.480 --> 00:47:05.120
<v Speaker 2>happen, because we are now more than two thousand years after Christ's</v>

00:47:05.120 --> 00:47:08.240
<v Speaker 2>earthly ministry, not after the conclusion of it, of course, because we</v>

00:47:08.240 --> 00:47:10.560
<v Speaker 2>have a few more years to go for that.</v>

00:47:10.560 --> 00:47:14.800
<v Speaker 2>But given the amount of time that has passed, we can see</v>

00:47:14.800 --> 00:47:18.720
<v Speaker 2>and very safely conclude the number The number is not both symbolic</v>

00:47:18.720 --> 00:47:23.040
<v Speaker 2>and literal, it is only symbolic in this case, which of course</v>

00:47:23.040 --> 00:47:26.080
<v Speaker 2>fits perfectly with prophecy.</v>

00:47:26.080 --> 00:47:29.600
<v Speaker 2>You must remember that the Bible is a collection of books, it</v>

00:47:29.600 --> 00:47:32.080
<v Speaker 2>is not one book, it is a collection of books, which is</v>

00:47:32.080 --> 00:47:34.480
<v Speaker 2>an important point for a number of reasons.</v>

00:47:34.480 --> 00:47:39.520
<v Speaker 2>One because all of the interrelationships and references help to prove the</v>

00:47:39.520 --> 00:47:44.800
<v Speaker 2>authorship of Scripture by God, but also because you must recognize different</v>

00:47:44.800 --> 00:47:47.920
<v Speaker 2>books are different genres.</v>

00:47:47.920 --> 00:47:51.120
<v Speaker 2>And we all know this from our English classes or just from</v>

00:47:51.120 --> 00:47:56.320
<v Speaker 2>reading. You do not read a book of poetry the same way</v>

00:47:56.320 --> 00:47:59.280
<v Speaker 2>as you would read a history book.</v>

00:47:59.280 --> 00:48:00.720
<v Speaker 2>They're not the same.</v>

00:48:00.720 --> 00:48:04.720
<v Speaker 2>And so for instance, the first five books of scripture are history.</v>

00:48:04.720 --> 00:48:09.120
<v Speaker 2>You read them as being almost exclusively literal, because that's what they</v>

00:48:09.200 --> 00:48:11.840
<v Speaker 2>are. They are history.</v>

00:48:11.840 --> 00:48:15.680
<v Speaker 2>When you get to the Psalms or you get to some of</v>

00:48:15.680 --> 00:48:19.680
<v Speaker 2>the other wisdom literature, you read that differently from how you would</v>

00:48:19.680 --> 00:48:21.200
<v Speaker 2>read the historical books.</v>

00:48:21.200 --> 00:48:24.720
<v Speaker 2>Because Because you are going to have more figurative use of language.</v>

00:48:24.720 --> 00:48:27.600
<v Speaker 2>You're going to have figurative use of numbers.</v>

00:48:27.600 --> 00:48:31.280
<v Speaker 2>And with regard to the Psalms, there's an important point here for</v>

00:48:31.600 --> 00:48:35.360
<v Speaker 2>those who want, I guess, a talking point, or at least a</v>

00:48:35.360 --> 00:48:38.560
<v Speaker 2>point of argument with regard to the number one thousand.</v>

00:48:38.560 --> 00:48:41.680
<v Speaker 2>There are those will argue that, well, it says one thousand and</v>

00:48:41.680 --> 00:48:44.400
<v Speaker 2>so it must be literal because it's what God said, and I'm</v>

00:48:44.400 --> 00:48:46.800
<v Speaker 2>going to believe the literal sense of it.</v>

00:48:47.040 --> 00:48:50.960
<v Speaker 2>Well, you can't do that with Revelation because then Christ is a</v>

00:48:50.960 --> 00:48:52.560
<v Speaker 2>sheep with seven horns.</v>

00:48:52.560 --> 00:48:57.920
<v Speaker 2>But setting that aside, in Psalm 50, God speaks of owning the</v>

00:48:57.920 --> 00:49:00.320
<v Speaker 2>cattle on a thousand hills.</v>

00:49:00.560 --> 00:49:03.440
<v Speaker 2>Does God own the cattle on a thousand hills?</v>

00:49:03.440 --> 00:49:04.880
<v Speaker 2>Of course.</v>

00:49:04.880 --> 00:49:06.720
<v Speaker 2>Is it only a thousand hills?</v>

00:49:06.720 --> 00:49:09.760
<v Speaker 2>Of course not, because he owns all things.</v>

00:49:09.760 --> 00:49:14.000
<v Speaker 2>The number there is us as representative of the totality.</v>

00:49:14.000 --> 00:49:18.160
<v Speaker 2>It is representing creation, it's saying God owns all things, and so</v>

00:49:18.160 --> 00:49:22.400
<v Speaker 2>he won't ask us for something, he doesn't need something from us,</v>

00:49:22.400 --> 00:49:27.200
<v Speaker 2>because he owns all things, he owns everything, because the universe and</v>

00:49:27.200 --> 00:49:29.040
<v Speaker 2>the fullness of it is his.</v>

00:49:29.040 --> 00:49:31.920
<v Speaker 2>That's why the number one thousand is used there.</v>

00:49:31.920 --> 00:49:35.280
<v Speaker 2>And the Psalms are more literal than Revelation.</v>

00:49:35.280 --> 00:49:39.040
<v Speaker 2>So the genre determines how you exegete the book.</v>

00:49:39.040 --> 00:49:42.960
<v Speaker 2>Yes you take the words of Scripture literally, but you do not</v>

00:49:42.960 --> 00:49:44.960
<v Speaker 2>take them literalistically.</v>

00:49:44.960 --> 00:49:47.840
<v Speaker 2>When you go overboard, you're just falling off the other side of</v>

00:49:47.840 --> 00:49:49.200
<v Speaker 2>the horse.</v>

00:49:49.200 --> 00:49:54.240
<v Speaker 2>If you allegorize everything and just erase any literal meaning, you fall</v>

00:49:54.240 --> 00:49:55.760
<v Speaker 2>off one side of the horse.</v>

00:49:55.760 --> 00:49:59.200
<v Speaker 2>But if you take things so literally that you actually miss what</v>

00:49:59.200 --> 00:50:02.480
<v Speaker 2>God is saying, that you miss what he is trying to tell</v>

00:50:02.480 --> 00:50:05.200
<v Speaker 2>you, you are just falling off the other side of the horse,</v>

00:50:05.200 --> 00:50:09.680
<v Speaker 2>and as we continue to say in episode after episode, you do</v>

00:50:09.680 --> 00:50:12.480
<v Speaker 2>not want to fall off either side of the horse.</v>

00:50:12.480 --> 00:50:16.160
<v Speaker 2>Just because one may be worse does not mean the other is</v>

00:50:16.160 --> 00:50:19.440
<v Speaker 2>good. You want to stay on the horse.</v>

00:50:19.440 --> 00:50:24.240
<v Speaker 2>And so the number one thousand, generally speaking in scripture, particularly when</v>

00:50:24.240 --> 00:50:27.760
<v Speaker 2>dealing with prophecy, is a symbolic number.</v>

00:50:27.760 --> 00:50:31.120
<v Speaker 2>In the Old Testament with military muster, it is often also a</v>

00:50:31.440 --> 00:50:34.640
<v Speaker 2>literal number, but those are historical books.</v>

00:50:34.640 --> 00:50:37.760
<v Speaker 2>Revelation is a prophetic book.</v>

00:50:37.760 --> 00:50:41.200
<v Speaker 2>You have to pay attention to the genre when you are dealing</v>

00:50:41.200 --> 00:50:42.400
<v Speaker 2>with scripture.</v>

00:50:42.400 --> 00:50:47.680
<v Speaker 2>God has written to us in different ways in different books.</v>

00:50:47.680 --> 00:50:52.400
<v Speaker 2>We would never treat even a human author the way that some</v>

00:50:52.400 --> 00:50:54.640
<v Speaker 2>try to treat God.</v>

00:50:54.640 --> 00:51:00.240
<v Speaker 2>There are authors, just normal human authors, who have written poetry and</v>

00:51:00.240 --> 00:51:03.520
<v Speaker 2>history books, or have written fiction and non-fiction.</v>

00:51:03.520 --> 00:51:07.920
<v Speaker 2>We do not read the different genres the same way, even from</v>

00:51:07.920 --> 00:51:08.960
<v Speaker 2>just a human author.</v>

00:51:08.960 --> 00:51:11.440
<v Speaker 2>So So why would we do it to God?</v>

00:51:11.440 --> 00:51:15.040
<v Speaker 2>God certainly has a reason that he is written to us in</v>

00:51:15.040 --> 00:51:18.080
<v Speaker 2>these different ways, and we should take notice of that.</v>

00:51:18.080 --> 00:51:22.000
<v Speaker 2>That is part of what it means to actually read scripture and</v>

00:51:22.000 --> 00:51:25.440
<v Speaker 2>attempt to understand it, attempt to actually take in what God is</v>

00:51:25.440 --> 00:51:27.120
<v Speaker 2>saying to us.</v>

00:51:27.120 --> 00:51:30.960
<v Speaker 2>And so these numbers and their symbolic usage is important to keep</v>

00:51:30.960 --> 00:51:35.520
<v Speaker 2>in mind when reading through particularly prophetic passages.</v>

00:51:35.520 --> 00:51:40.320
<v Speaker 2>The same thing, of course, is true of the number 144,000.</v>

00:51:40.320 --> 00:51:43.360
<v Speaker 2>I won't go in depth on that number right now because it's</v>

00:51:43.360 --> 00:51:44.640
<v Speaker 2>not the point of the episode.</v>

00:51:44.640 --> 00:51:47.680
<v Speaker 2>Perhaps in the future we may do one on Revelation.</v>

00:51:47.680 --> 00:51:51.440
<v Speaker 2>But the number one hundred and forty four thousand is representative of</v>

00:51:51.760 --> 00:51:53.600
<v Speaker 2>the fullness of the church.</v>

00:51:53.600 --> 00:51:58.080
<v Speaker 2>You can say it's the church militant or the church triumphant, it</v>

00:51:58.080 --> 00:52:01.280
<v Speaker 2>sort of depends on your perspective where you're looking at it in</v>

00:52:01.280 --> 00:52:02.320
<v Speaker 2>time as it were.</v>

00:52:02.960 --> 00:52:05.440
<v Speaker 2>But it is the fullness of all believers.</v>

00:52:05.440 --> 00:52:07.120
<v Speaker 2>Because of course what is it?</v>

00:52:07.120 --> 00:52:11.520
<v Speaker 2>Twelve times twelve times a thousand, which is the old testament believers,</v>

00:52:11.520 --> 00:52:14.800
<v Speaker 2>the new testament believers, and the perfection thereof.</v>

00:52:14.800 --> 00:52:17.280
<v Speaker 2>That's why it's 144,000.</v>

00:52:17.280 --> 00:52:19.360
<v Speaker 2>And one of the ways that we can tell it is not</v>

00:52:19.360 --> 00:52:23.200
<v Speaker 2>a literal listing of the tribes of Israel is that it is</v>

00:52:23.280 --> 00:52:26.080
<v Speaker 2>in fact not a literal listing of the tribes of Israel.</v>

00:52:26.080 --> 00:52:29.040
<v Speaker 2>You can compare the Old Testament lists to this list.</v>

00:52:29.280 --> 00:52:30.960
<v Speaker 2>It's not the same list.</v>

00:52:30.960 --> 00:52:32.960
<v Speaker 2>You have different names included.</v>

00:52:32.960 --> 00:52:35.680
<v Speaker 2>And so it is not a literal list of the tribes.</v>

00:52:35.680 --> 00:52:38.240
<v Speaker 2>It is representative of the church.</v>

00:52:38.240 --> 00:52:42.560
<v Speaker 2>It is representative of believers, and you can see that in the</v>

00:52:42.560 --> 00:52:47.280
<v Speaker 2>part of the passage that immediately follows with the grand crowd that</v>

00:52:47.280 --> 00:52:49.200
<v Speaker 2>cannot be numbered.</v>

00:52:49.200 --> 00:52:53.920
<v Speaker 2>These are both views of the church, views of all believers throughout</v>

00:52:53.920 --> 00:52:54.800
<v Speaker 2>all time.</v>

00:52:54.800 --> 00:52:57.680
<v Speaker 2>It is not a literal one hundred and forty four thousand you</v>

00:52:57.680 --> 00:53:00.240
<v Speaker 2>don't have to be good enough that you're included in this tiny</v>

00:53:00.240 --> 00:53:01.760
<v Speaker 2>number of the saved.</v>

00:53:01.760 --> 00:53:05.920
<v Speaker 2>It is representative of the fullness of those who are elect in</v>

00:53:05.920 --> 00:53:06.800
<v Speaker 2>Christ.</v>

00:53:07.760 --> 00:53:08.000
And

00:53:08.000 --> 00:53:12.160
<v Speaker 3>as Corey was going through all that numerology, I just want to</v>

00:53:12.160 --> 00:53:14.560
<v Speaker 3>emphasize God did that.</v>

00:53:14.560 --> 00:53:16.160
<v Speaker 3>That's not man-made.</v>

00:53:16.160 --> 00:53:22.240
<v Speaker 3>That's not man inserting our fascination with the relationships of numbers into</v>

00:53:22.240 --> 00:53:25.440
<v Speaker 3>something in order to make it our own.</v>

00:53:25.440 --> 00:53:26.880
<v Speaker 3>These are God's patterns.</v>

00:53:26.880 --> 00:53:28.960
<v Speaker 3>This is how God does stuff.</v>

00:53:28.960 --> 00:53:32.080
<v Speaker 3>So that's how we approach it.</v>

00:53:32.080 --> 00:53:36.480
<v Speaker 3>And And on the point of the specific millennium, I think it's</v>

00:53:36.480 --> 00:53:40.560
<v Speaker 3>important when we're looking back over church history to recognize that</v>

00:53:41.440 --> 00:53:44.640
<v Speaker 3>as we'll get into in a minute as we're looking at what</v>

00:53:44.640 --> 00:53:49.680
<v Speaker 3>was said by Daniel and by John as they received their revelations,</v>

00:53:49.680 --> 00:53:51.360
<v Speaker 3>they were confused.</v>

00:53:51.360 --> 00:53:55.280
<v Speaker 3>They saw a vision, they didn't understand it, and they were left</v>

00:53:55.280 --> 00:53:57.280
<v Speaker 3>with their heads scratching.</v>

00:53:57.280 --> 00:54:00.320
<v Speaker 3>And that is how God left us.</v>

00:54:00.560 --> 00:54:04.080
<v Speaker 3>That is how God left the church in somewhat of a state</v>

00:54:04.080 --> 00:54:05.840
<v Speaker 3>of confusion about these things.</v>

00:54:05.840 --> 00:54:07.200
<v Speaker 3>That was very deliberate.</v>

00:54:07.200 --> 00:54:10.480
<v Speaker 3>He knew exactly what he was doing when he sort of rolled</v>

00:54:10.480 --> 00:54:13.040
<v Speaker 3>this hand grenade into the church and said.</v>

00:54:13.520 --> 00:54:15.840
<v Speaker 3>you go.</v>

00:54:15.840 --> 00:54:17.920
<v Speaker 3>When I describe it that way, I don't mean to make it</v>

00:54:17.920 --> 00:54:20.880
<v Speaker 3>sound malicious, but obviously, this is fraught.</v>

00:54:20.880 --> 00:54:23.040
<v Speaker 3>This is stuff that it's their sharp edges here.</v>

00:54:23.040 --> 00:54:25.360
<v Speaker 3>It's very easy to invent heresies.</v>

00:54:25.360 --> 00:54:28.480
<v Speaker 3>But at the same time, that's pretty much true of all of</v>

00:54:28.480 --> 00:54:31.920
<v Speaker 3>scripture. You can look at any corner of Christian theology.</v>

00:54:31.920 --> 00:54:38.800
<v Speaker 3>People have come along and invented false, wicked ways of misinterpreting it.</v>

00:54:38.800 --> 00:54:43.120
<v Speaker 3>The reason the thousand years I think is particularly interesting as we</v>

00:54:43.120 --> 00:54:46.880
<v Speaker 3>look at church history is that the view of the various church</v>

00:54:46.880 --> 00:54:50.320
<v Speaker 3>fathers before and after that time did evolve.</v>

00:54:50.320 --> 00:54:54.720
<v Speaker 3>And I think that's a good illustration that tradition is no indication</v>

00:54:54.720 --> 00:54:56.320
<v Speaker 3>of theology.</v>

00:54:56.640 --> 00:55:01.440
<v Speaker 3>One of the early church fathers who began to reject the millenarian</v>

00:55:01.440 --> 00:55:04.640
<v Speaker 3>view that the thousand years was literal was origin.</v>

00:55:04.960 --> 00:55:08.560
<v Speaker 3>He began more of a movement towards a view of these things</v>

00:55:08.560 --> 00:55:13.040
<v Speaker 3>as being allegorical, or in the case of this as numerological.</v>

00:55:13.040 --> 00:55:19.680
<v Speaker 3>And Augustine pretty much formalized the aw-millennial view, the the allegorical view</v>

00:55:19.680 --> 00:55:22.240
<v Speaker 3>of those things that Corey just mentioned.</v>

00:55:22.240 --> 00:55:25.440
<v Speaker 3>There was church theology for well over a thousand years.</v>

00:55:25.440 --> 00:55:30.640
<v Speaker 3>There was virtually no descent from the all millennial view once Augustine</v>

00:55:30.640 --> 00:55:34.320
<v Speaker 3>sort of formalized it and laid it out well.</v>

00:55:34.320 --> 00:55:39.200
<v Speaker 3>I think it's important to look at what those men believe before</v>

00:55:39.280 --> 00:55:42.960
<v Speaker 3>the thousand years, you know, AD one thousand, the literal thousand year</v>

00:55:42.960 --> 00:55:44.080
<v Speaker 3>period ended, because</v>

00:55:45.120 --> 00:55:48.160
<v Speaker 3>For example, I was born in 1977.</v>

00:55:48.320 --> 00:55:51.600
<v Speaker 3>Corey was born sometime after that, but all the Zoomers who are</v>

00:55:51.600 --> 00:55:55.040
<v Speaker 3>listening, almost all of you were born in a different millennium than</v>

00:55:55.040 --> 00:55:56.160
<v Speaker 3>either of us were.</v>

00:55:56.160 --> 00:55:57.920
<v Speaker 3>That's a real generational gap.</v>

00:55:57.920 --> 00:56:01.520
<v Speaker 3>That's a leap to be born in two different millennia is it's</v>

00:56:01.520 --> 00:56:02.960
<v Speaker 3>kind of wild to think about.</v>

00:56:02.960 --> 00:56:06.320
<v Speaker 3>It certainly makes me an old man today.</v>

00:56:06.320 --> 00:56:09.920
<v Speaker 3>And yet what made this come to mind was I realized that</v>

00:56:10.000 --> 00:56:13.760
<v Speaker 3>had I been born 1,000 years earlier, had I been born in</v>

00:56:13.920 --> 00:56:17.840
<v Speaker 3>977, I would have been 23 or three years old at the</v>

00:56:17.840 --> 00:56:20.560
<v Speaker 3>time the the millennium turned over.</v>

00:56:20.560 --> 00:56:25.200
<v Speaker 3>I I would have certainly, I think, believed what Augustine had had</v>

00:56:25.200 --> 00:56:28.720
<v Speaker 3>established as a good hermeneutic, that this is allegorical.</v>

00:56:28.720 --> 00:56:30.880
<v Speaker 3>This is not a literal thousand-year.</v>

00:56:30.880 --> 00:56:37.280
<v Speaker 3>And yet, although the allegory, the symbology predominates that doesn't mean that</v>

00:56:37.280 --> 00:56:39.600
<v Speaker 3>the actual thousand years wouldn't also be true.</v>

00:56:39.600 --> 00:56:45.520
<v Speaker 3>Because of Corey mentioned, Moses lived three literal forty year periods.</v>

00:56:45.520 --> 00:56:48.080
<v Speaker 3>Each of them was a different sort of period of trial in</v>

00:56:48.080 --> 00:56:48.880
<v Speaker 3>a different way.</v>

00:56:48.880 --> 00:56:49.600
<v Speaker 3>It was literal.</v>

00:56:50.240 --> 00:56:51.120
<v Speaker 3>forty forty.</v>

00:56:51.120 --> 00:56:52.800
<v Speaker 3>That was Moses' life.</v>

00:56:52.800 --> 00:56:53.120
<v Speaker 3>So</v>

00:56:54.400 --> 00:56:58.880
<v Speaker 3>the fact that the symbology, the the symbolism and the literal could</v>

00:56:58.880 --> 00:57:01.840
<v Speaker 3>potentially be the same, shouldn't surprise anyone.</v>

00:57:01.840 --> 00:57:04.800
<v Speaker 3>So if I had been, you know, 23 years old at the</v>

00:57:04.800 --> 00:57:08.400
<v Speaker 3>turn of the millennium, the first millennium, I would have been watching.</v>

00:57:08.400 --> 00:57:10.480
<v Speaker 3>I would have been watching to see like, you know, what's is</v>

00:57:10.480 --> 00:57:11.520
<v Speaker 3>anything gonna happen?</v>

00:57:11.840 --> 00:57:13.280
<v Speaker 3>is Jesus going to come back?</v>

00:57:13.280 --> 00:57:15.920
<v Speaker 3>And then as Corey said, you know, I think probably a more</v>

00:57:15.920 --> 00:57:20.000
<v Speaker 3>natural way of viewing the end of the millennium would be to</v>

00:57:20.000 --> 00:57:24.480
<v Speaker 3>bookend it with Jesus ascension and Pentecost, you know, wherever you want</v>

00:57:24.480 --> 00:57:27.440
<v Speaker 3>to mark the beginning of the church age within like that fifty</v>

00:57:27.520 --> 00:57:31.600
<v Speaker 3>day period around you know AD ten thirty three, I definitely would</v>

00:57:31.600 --> 00:57:35.200
<v Speaker 3>have taken seriously the possibility that Jesus might be coming back.</v>

00:57:35.200 --> 00:57:38.480
<v Speaker 3>And yet, at the same time, as we're going to get into</v>

00:57:38.800 --> 00:57:43.200
<v Speaker 3>in a minute, when you actually look at all the specific prophecies</v>

00:57:43.200 --> 00:57:47.440
<v Speaker 3>around the end times, I would have had to admit them, as</v>

00:57:47.440 --> 00:57:51.600
<v Speaker 3>men have had to admit at every period of time, that although</v>

00:57:51.840 --> 00:57:53.840
<v Speaker 3>the speculation is pious.</v>

00:57:53.840 --> 00:57:55.040
<v Speaker 3>Well, maybe it's coming up.</v>

00:57:55.040 --> 00:57:57.760
<v Speaker 3>That's not an entirely pious thing to wonder.</v>

00:57:57.760 --> 00:57:59.520
<v Speaker 3>God wants us to wonder that.</v>

00:57:59.520 --> 00:58:01.680
<v Speaker 3>That's why He didn't nail it down.</v>

00:58:01.680 --> 00:58:04.560
<v Speaker 3>He wants us to keep watch and to pay attention.</v>

00:58:04.560 --> 00:58:10.640
<v Speaker 3>And yet, just as in AD 1033, and just as I can</v>

00:58:10.640 --> 00:58:15.360
<v Speaker 3>today in current year, I can state with absolute certainty without committing</v>

00:58:15.360 --> 00:58:19.840
<v Speaker 3>any doctrinal error, Jesus is not going to come back on this</v>

00:58:20.000 --> 00:58:21.840
<v Speaker 3>specific day.</v>

00:58:21.840 --> 00:58:25.920
<v Speaker 3>Why? Because the fulfillment of the prophecies of the end times has</v>

00:58:25.920 --> 00:58:27.040
<v Speaker 3>not yet come.</v>

00:58:27.040 --> 00:58:30.720
<v Speaker 3>There are signs which we don't understand yet, but we'll know it</v>

00:58:30.720 --> 00:58:31.360
<v Speaker 3>when we see it.</v>

00:58:31.360 --> 00:58:35.440
<v Speaker 3>There are certain things that God promised will happen that very clearly</v>

00:58:35.440 --> 00:58:37.120
<v Speaker 3>have not yet happened.</v>

00:58:37.120 --> 00:58:41.920
<v Speaker 3>And so that's an essential part of treating the eschatological promises of</v>

00:58:41.920 --> 00:58:45.120
<v Speaker 3>God seriously is that they actually mean something.</v>

00:58:45.120 --> 00:58:47.680
<v Speaker 3>And so if they haven't happened yet, then the things that come</v>

00:58:47.680 --> 00:58:50.240
<v Speaker 3>after the promises cannot happen.</v>

00:58:50.240 --> 00:58:53.360
<v Speaker 3>And so it does not violate the promise that no one knows</v>

00:58:53.360 --> 00:58:56.080
<v Speaker 3>the day or the hour to say it's not going to be</v>

00:58:56.080 --> 00:59:00.000
<v Speaker 3>this particular day, because there's a set of stuff that God promised</v>

00:59:00.000 --> 00:59:02.080
<v Speaker 3>would happen that hasn't happened yet.</v>

00:59:02.080 --> 00:59:05.440
<v Speaker 3>That has nothing to do with having any prophetic vision or anything.</v>

00:59:05.440 --> 00:59:08.800
<v Speaker 3>It's literally just believing what God says and saying, Yeah, that hasn't</v>

00:59:08.720 --> 00:59:11.920
<v Speaker 3>happened. So while a thousand years ago I would have had my</v>

00:59:11.920 --> 00:59:15.120
<v Speaker 3>eyes opened, I would have also known that yeah, it can't be</v>

00:59:15.120 --> 00:59:17.360
<v Speaker 3>now. Like I would have wondered, but when I looked at the</v>

00:59:17.360 --> 00:59:19.040
<v Speaker 3>signs, I wouldn't see it.</v>

00:59:19.040 --> 00:59:22.560
<v Speaker 3>And that's not interpreting signs as some sort of prophet or anything</v>

00:59:22.560 --> 00:59:26.720
<v Speaker 3>weird. It's just saying I'm not sure exactly what these prophecies mean,</v>

00:59:26.720 --> 00:59:32.080
<v Speaker 3>but I know that nothing remotely like this stuff has happened.</v>

00:59:32.080 --> 00:59:35.440
<v Speaker 3>Before we get into the meat of some of those specific promises,</v>

00:59:35.440 --> 00:59:39.200
<v Speaker 3>I want to point to one of the sections in the Old</v>

00:59:39.200 --> 00:59:45.200
<v Speaker 3>Testament that is very clearly future looking, both within the Old Testament</v>

00:59:45.200 --> 00:59:47.600
<v Speaker 3>period and then also within the New Testament period.</v>

00:59:47.600 --> 00:59:50.320
<v Speaker 3>And we know this because Jesus said so.</v>

00:59:50.320 --> 00:59:55.120
<v Speaker 3>Daniel 7, chapters seven through twelve are all his visions.</v>

00:59:55.280 --> 00:59:57.120
<v Speaker 3>There are a number of visions that he's given.</v>

00:59:57.120 --> 00:59:58.720
<v Speaker 3>But we're not gonna read the visions.</v>

00:59:58.720 --> 01:00:03.040
<v Speaker 3>I will put a bunch of different portions of prophecy in the</v>

01:00:03.040 --> 01:00:05.680
<v Speaker 3>show notes just for you to look at over time.</v>

01:00:05.680 --> 01:00:08.240
<v Speaker 3>It's going to be too much to read all in one sitting,</v>

01:00:08.240 --> 01:00:10.560
<v Speaker 3>but it'll be nice to have one place where you can just</v>

01:00:10.560 --> 01:00:13.440
<v Speaker 3>go and find them.</v>

01:00:13.440 --> 01:00:16.480
<v Speaker 3>I'm going to read a bit from Daniel chapter seven and a</v>

01:00:16.480 --> 01:00:20.800
<v Speaker 3>bit from Daniel chapter eight just to illustrate how he received the</v>

01:00:20.800 --> 01:00:23.760
<v Speaker 3>visions that he received as he received them.</v>

01:00:23.760 --> 01:00:25.920
<v Speaker 3>So he's getting this from God.</v>

01:00:25.920 --> 01:00:27.280
<v Speaker 3>How does he respond?</v>

01:00:27.280 --> 01:00:29.840
<v Speaker 3>And then what is given to him in the process?</v>

01:00:29.840 --> 01:00:32.400
<v Speaker 3>So in Daniel chapter seven.</v>

01:00:32.400 --> 01:00:35.840
<v Speaker 3>As for me Daniel, my spirit and my body trembled, and the</v>

01:00:35.840 --> 01:00:38.960
<v Speaker 3>visions of my head troubled me, and I drew near to one</v>

01:00:38.960 --> 01:00:41.840
<v Speaker 3>of them that stood by, and I sought to learn of him</v>

01:00:41.840 --> 01:00:44.560
<v Speaker 3>the truth of all these things, and he told me the truth,</v>

01:00:44.560 --> 01:00:47.440
<v Speaker 3>and made known to me the interpretation of these things.</v>

01:00:47.440 --> 01:00:49.920
<v Speaker 3>And later on at the end of the chapter, as for me,</v>

01:00:49.920 --> 01:00:54.080
<v Speaker 3>Daniel, my thoughts greatly troubled me, and my countenance was changed, but</v>

01:00:54.080 --> 01:00:55.200
<v Speaker 3>I kept the matter in my heart.</v>

01:00:56.080 --> 01:01:00.320
<v Speaker 3>So here's the prophet Daniel, receiving visions directly from God.</v>

01:01:00.320 --> 01:01:01.920
<v Speaker 3>He's standing right next to an angel.</v>

01:01:01.920 --> 01:01:04.880
<v Speaker 3>He has to explain some of it to him, and he does,</v>

01:01:04.880 --> 01:01:06.400
<v Speaker 3>and he's still troubled.</v>

01:01:06.400 --> 01:01:09.280
<v Speaker 3>So I'm skipping what's actually said in Daniel 15.</v>

01:01:09.280 --> 01:01:11.680
<v Speaker 3>I would suggest you go read it at some point.</v>

01:01:11.680 --> 01:01:13.600
<v Speaker 3>The important part is that he was troubled.</v>

01:01:13.600 --> 01:01:14.480
<v Speaker 3>He was confused.</v>

01:01:14.480 --> 01:01:16.480
<v Speaker 3>He didn't know what was going on.</v>

01:01:16.480 --> 01:01:19.920
<v Speaker 3>So that is the Christian response.</v>

01:01:19.920 --> 01:01:22.240
<v Speaker 3>It's okay not to understand.</v>

01:01:22.240 --> 01:01:23.840
<v Speaker 3>That doesn't mean you've done something wrong.</v>

01:01:23.840 --> 01:01:25.360
<v Speaker 3>It doesn't mean you haven't been faithful.</v>

01:01:25.520 --> 01:01:28.240
<v Speaker 3>Doesn't mean you haven't you don't have the Holy Spirit.</v>

01:01:28.240 --> 01:01:32.000
<v Speaker 3>God has not revealed how to interpret these things.</v>

01:01:32.400 --> 01:01:36.800
<v Speaker 3>And in the next chapter in Daniel 8, there's a specific portion</v>

01:01:36.800 --> 01:01:39.520
<v Speaker 3>of the prophecy that is interpreted for them.</v>

01:01:39.520 --> 01:01:41.920
<v Speaker 3>I want to highlight a couple details here because I think it's</v>

01:01:41.920 --> 01:01:46.080
<v Speaker 3>interesting. And I heard the voice of a man between the Ubel,</v>

01:01:46.080 --> 01:01:49.600
<v Speaker 3>and he called and said, Gabriel, cause that man to understand the</v>

01:01:49.600 --> 01:01:52.640
<v Speaker 3>vision, and he came and stood near where I stood, and when</v>

01:01:52.640 --> 01:01:55.920
<v Speaker 3>he came I was struck with awe and fell upon my face.</v>

01:01:55.920 --> 01:01:59.600
<v Speaker 3>But he said to me, Understand, son of man, for yet the</v>

01:01:59.600 --> 01:02:02.880
<v Speaker 3>vision is for an appointed time, and while he spoke with me</v>

01:02:02.880 --> 01:02:05.520
<v Speaker 3>I fell upon my face to the earth, and he touched me</v>

01:02:05.520 --> 01:02:08.960
<v Speaker 3>and set me on my feet, and he said, Behold, I make</v>

01:02:08.960 --> 01:02:11.360
<v Speaker 3>you know all things that shall come to pass in the end</v>

01:02:11.360 --> 01:02:14.960
<v Speaker 3>of the wrath, for the vision yet for an appointed time.</v>

01:02:14.960 --> 01:02:18.560
<v Speaker 3>And I Daniel fell asleep and was sick, then I arose and</v>

01:02:18.560 --> 01:02:21.360
<v Speaker 3>did the king's business, and I wondered at the vision that there</v>

01:02:21.360 --> 01:02:22.960
<v Speaker 3>was none that understood.</v>

01:02:22.960 --> 01:02:25.360
<v Speaker 3>So So again, the same kind of response.</v>

01:02:25.360 --> 01:02:27.760
<v Speaker 3>These things were given to him and he fell on his face</v>

01:02:27.760 --> 01:02:28.720
<v Speaker 3>and felt sick.</v>

01:02:28.720 --> 01:02:31.520
<v Speaker 3>And the angel Gabriel had to stand him up and and give</v>

01:02:31.520 --> 01:02:32.560
<v Speaker 3>him courage.</v>

01:02:32.560 --> 01:02:36.160
<v Speaker 3>And what God says to him in in those visions is just</v>

01:02:36.240 --> 01:02:37.040
<v Speaker 3>write this stuff down.</v>

01:02:37.040 --> 01:02:38.080
<v Speaker 3>Don't worry about it.</v>

01:02:38.080 --> 01:02:39.600
<v Speaker 3>Take courage, son of man.</v>

01:02:39.600 --> 01:02:42.160
<v Speaker 3>Write it down, and it's for later.</v>

01:02:42.160 --> 01:02:42.480
<v Speaker 3>And</v>

01:02:43.760 --> 01:02:47.840
<v Speaker 3>what was given to him then, and this was during the Babylonian</v>

01:02:47.840 --> 01:02:52.080
<v Speaker 3>captivity, this was at the beginning of it, was a prophecy of</v>

01:02:52.560 --> 01:02:56.000
<v Speaker 3>there were four beasts and they symbolize and this is revealed in</v>

01:02:56.000 --> 01:02:57.280
<v Speaker 3>the prophecy itself.</v>

01:02:57.280 --> 01:03:02.240
<v Speaker 3>It is interpreted within the prophecy what it means, specifically that they</v>

01:03:02.240 --> 01:03:07.280
<v Speaker 3>would be the successive empires of Babylon, of Medo Persia, of Greece,</v>

01:03:07.280 --> 01:03:08.240
<v Speaker 3>and then of Rome.</v>

01:03:08.240 --> 01:03:09.680
<v Speaker 3>And the first three are named.</v>

01:03:09.680 --> 01:03:13.280
<v Speaker 3>Rome is not named because it doesn't exist yet.</v>

01:03:13.280 --> 01:03:18.000
<v Speaker 3>But the correlation between the specific beasts that are represented in Daniel</v>

01:03:18.000 --> 01:03:24.640
<v Speaker 3>are correlated to the successive kingdoms, these four world-spanning, incredibly powerful kingdoms</v>

01:03:24.720 --> 01:03:30.160
<v Speaker 3>that came in quick succession between Daniel's day and Jesus' day.</v>

01:03:30.160 --> 01:03:33.600
<v Speaker 3>So one of the interesting things about the prophecies given to Daniel</v>

01:03:33.600 --> 01:03:36.480
<v Speaker 3>is that they span many centuries.</v>

01:03:36.480 --> 01:03:39.520
<v Speaker 3>There's a certain portion of the prophecy that Jesus points to in</v>

01:03:39.520 --> 01:03:42.960
<v Speaker 3>his own preaching that has yet to be fulfilled.</v>

01:03:42.960 --> 01:03:47.440
<v Speaker 3>And so it's important, as Corey was saying earlier, to remember, God</v>

01:03:47.440 --> 01:03:48.400
<v Speaker 3>created time.</v>

01:03:48.400 --> 01:03:50.160
<v Speaker 3>He is not bound by it.</v>

01:03:50.160 --> 01:03:53.520
<v Speaker 3>And so a lot of times when we are looking at these</v>

01:03:53.520 --> 01:03:58.400
<v Speaker 3>sort of prophecies as God reveals them, he's not bound by time,</v>

01:03:58.400 --> 01:04:00.400
<v Speaker 3>particularly when he's giving a vision.</v>

01:04:00.400 --> 01:04:03.040
<v Speaker 3>You know, we all have dreams and we remember some of them</v>

01:04:03.200 --> 01:04:06.240
<v Speaker 3>sometimes. Dreams are inherently kind of weird.</v>

01:04:06.240 --> 01:04:09.920
<v Speaker 3>They may jump around spatially, they may jump around temporally, you may</v>

01:04:09.920 --> 01:04:14.000
<v Speaker 3>remember a completely different time in your life, you may see a</v>

01:04:14.000 --> 01:04:16.000
<v Speaker 3>vision of someplace you've never been.</v>

01:04:16.000 --> 01:04:19.040
<v Speaker 3>Maybe you're talking to people you've never met, maybe you're talking to</v>

01:04:19.040 --> 01:04:21.840
<v Speaker 3>someone who died a long ago, and you're not having any sort</v>

01:04:21.840 --> 01:04:23.280
<v Speaker 3>of you know occult experience.</v>

01:04:23.280 --> 01:04:24.560
<v Speaker 3>It's just it's a dream.</v>

01:04:24.560 --> 01:04:27.840
<v Speaker 3>It's outside of the bounds of space and time.</v>

01:04:27.840 --> 01:04:30.160
<v Speaker 3>That's how dreams work.</v>

01:04:30.160 --> 01:04:34.240
<v Speaker 3>When God gives these visions of prophecies, of promises of the end</v>

01:04:34.400 --> 01:04:35.520
<v Speaker 3>time, he's not bound.</v>

01:04:36.160 --> 01:04:40.080
<v Speaker 3>And so the prophecy given to Daniel, portions of it he saw</v>

01:04:40.240 --> 01:04:44.160
<v Speaker 3>because he was in Babylon, but much of it occurred over subsequent</v>

01:04:44.160 --> 01:04:47.040
<v Speaker 3>centuries, going into the next millennium.</v>

01:04:47.040 --> 01:04:48.640
<v Speaker 3>That's the way it works.</v>

01:04:48.640 --> 01:04:51.840
<v Speaker 3>And there are other prophecies that are given elsewhere, particularly in Revelation,</v>

01:04:51.840 --> 01:04:56.080
<v Speaker 3>some of which are very clearly in the first century AD.</v>

01:04:56.080 --> 01:04:58.880
<v Speaker 3>It's very clear that there are certain things that were revealed to</v>

01:04:58.880 --> 01:05:04.080
<v Speaker 3>John in his apocalypse, are typologically of things that happened up to</v>

01:05:04.080 --> 01:05:05.840
<v Speaker 3>the destruction of the temple.</v>

01:05:05.840 --> 01:05:09.440
<v Speaker 3>And we're going to go through Matthew 24 and 25 here in</v>

01:05:09.440 --> 01:05:10.880
<v Speaker 3>a minute.</v>

01:05:10.880 --> 01:05:14.160
<v Speaker 3>The important thing is that when Jesus is describing those things, and</v>

01:05:14.160 --> 01:05:18.800
<v Speaker 3>then as John is describing them in his vision, God is not</v>

01:05:18.800 --> 01:05:22.960
<v Speaker 3>bound by tying them to specific places on the timeline, which isn't</v>

01:05:22.960 --> 01:05:24.640
<v Speaker 3>to say that they aren't fulfilled.</v>

01:05:24.640 --> 01:05:27.840
<v Speaker 3>It's just that when Jesus gives a prophecy in Matthew 24 and</v>

01:05:27.920 --> 01:05:31.840
<v Speaker 3>25, as you read it, it's very clear that some portions were</v>

01:05:31.840 --> 01:05:36.320
<v Speaker 3>typologically fulfilled after his death and resurrection through the destruction of the</v>

01:05:36.320 --> 01:05:40.240
<v Speaker 3>temple. And it is equally clear that there are things in Matthew</v>

01:05:40.240 --> 01:05:43.120
<v Speaker 3>twenty-four that absolutely have not yet occurred.</v>

01:05:43.120 --> 01:05:45.440
<v Speaker 3>They could not possibly have occurred.</v>

01:05:45.440 --> 01:05:48.720
<v Speaker 3>And in fact, this is one of the heresies that's refuted in</v>

01:05:48.800 --> 01:05:51.280
<v Speaker 3>I believe Second Thessalonians.</v>

01:05:51.280 --> 01:05:55.120
<v Speaker 3>And right around AD 50, there was a heresy that was going</v>

01:05:55.120 --> 01:05:59.680
<v Speaker 3>around where people were claiming that Jesus had come back and that</v>

01:05:59.680 --> 01:06:00.720
<v Speaker 3>they had missed it.</v>

01:06:00.720 --> 01:06:03.600
<v Speaker 3>And that those who had died were not saved because they weren't</v>

01:06:03.520 --> 01:06:08.400
<v Speaker 3>resurrected. They misunderstood the visions and the prophecies, and they were worried</v>

01:06:08.400 --> 01:06:11.040
<v Speaker 3>that they had been left out of the resurrection of the dead.</v>

01:06:11.040 --> 01:06:16.400
<v Speaker 3>And so part of 2 Thessalonians is specifically refuting that that's nonsense.</v>

01:06:16.400 --> 01:06:18.000
<v Speaker 3>These things are not yet fulfilled.</v>

01:06:18.560 --> 01:06:21.680
<v Speaker 3>They're things that were prophesied that haven't happened yet.</v>

01:06:21.680 --> 01:06:25.520
<v Speaker 3>Now, in the case of some of the prophecies that Jesus gave,</v>

01:06:25.520 --> 01:06:30.240
<v Speaker 3>you know, before his before his death and resurrection in Second Thessalonians,</v>

01:06:30.240 --> 01:06:33.280
<v Speaker 3>that was before the destruction of the temple, but yet there are</v>

01:06:33.280 --> 01:06:36.320
<v Speaker 3>still things that are clearly in Matthew that have yet to be</v>

01:06:36.320 --> 01:06:39.360
<v Speaker 3>fulfilled. They cannot possibly have been fulfilled.</v>

01:06:39.360 --> 01:06:42.960
<v Speaker 3>And so one of the parts of this that's a very short,</v>

01:06:42.880 --> 01:06:47.600
<v Speaker 3>simple part that Christians must reject is the idea of preterism, which</v>

01:06:47.600 --> 01:06:49.040
<v Speaker 3>basically means after.</v>

01:06:49.040 --> 01:06:51.680
<v Speaker 3>That's already over.</v>

01:06:51.680 --> 01:06:57.200
<v Speaker 3>The only way to believe that Matthew's prophecies, the prophecies of Jesus</v>

01:06:57.520 --> 01:07:01.680
<v Speaker 3>in Matthew 24 and 25 have been fulfilled, is to claim that</v>

01:07:01.680 --> 01:07:04.800
<v Speaker 3>the second coming has already occurred, that the trumpet has blown, the</v>

01:07:04.800 --> 01:07:08.000
<v Speaker 3>resurrection of the dead has occurred, in which case we're all liars.</v>

01:07:08.000 --> 01:07:08.880
<v Speaker 3>The creeds are lies.</v>

01:07:09.520 --> 01:07:12.320
<v Speaker 3>Everything we say about the Christian faith is a lie.</v>

01:07:12.320 --> 01:07:14.880
<v Speaker 3>What is true is what Corey was saying earlier, and what we've</v>

01:07:14.800 --> 01:07:20.560
<v Speaker 3>said in many episodes, the fulfillment of prophecy is frequently typological.</v>

01:07:20.560 --> 01:07:24.560
<v Speaker 3>You know, there are a couple small examples correlated from the Old</v>

01:07:24.560 --> 01:07:29.280
<v Speaker 3>Testament to the New Testament that I think illustrate the critical hermeneutic</v>

01:07:29.280 --> 01:07:32.640
<v Speaker 3>that we should have when we're looking at any prophecy.</v>

01:07:32.640 --> 01:07:37.760
<v Speaker 3>In the Old Testament, you have Moses raising the bronze serpent up</v>

01:07:37.760 --> 01:07:42.400
<v Speaker 3>on a pole, and every Israelite who looked upon that bronze serpent</v>

01:07:42.400 --> 01:07:45.120
<v Speaker 3>was saved from the poison of the adders.</v>

01:07:45.120 --> 01:07:49.840
<v Speaker 3>And the New Testament directly correlates that symbol of the raised-up serpent</v>

01:07:49.840 --> 01:07:53.360
<v Speaker 3>on the pole to Christ being raised on the cross.</v>

01:07:53.360 --> 01:07:58.000
<v Speaker 3>Similarly, Jonah spent three days in the belly of a fish.</v>

01:07:58.000 --> 01:08:01.520
<v Speaker 3>The New Testament directly correlates that to Jesus spending three days in</v>

01:08:01.520 --> 01:08:03.440
<v Speaker 3>the tomb.</v>

01:08:03.440 --> 01:08:07.760
<v Speaker 3>Now, the interpretive lens that would say, well, that already happened, so</v>

01:08:07.760 --> 01:08:12.880
<v Speaker 3>it can't happen again, would necessarily cause you to say, well, Jonah</v>

01:08:12.880 --> 01:08:15.600
<v Speaker 3>was in the belly of the fish for three days.</v>

01:08:15.600 --> 01:08:18.640
<v Speaker 3>Therefore I can't believe that Jesus was in the tomb for three</v>

01:08:18.640 --> 01:08:21.680
<v Speaker 3>days. That can't happen because it already happened.</v>

01:08:21.680 --> 01:08:25.280
<v Speaker 3>I don't believe that Jesus was raised on the cross because the</v>

01:08:25.280 --> 01:08:26.960
<v Speaker 3>bronze serpent was raised on a pole.</v>

01:08:27.280 --> 01:08:29.600
<v Speaker 3>That already happened, it can't happen again.</v>

01:08:29.600 --> 01:08:31.040
<v Speaker 3>Obviously that's insane.</v>

01:08:31.040 --> 01:08:32.720
<v Speaker 3>Obviously that's blasphemous.</v>

01:08:32.720 --> 01:08:35.120
<v Speaker 3>But that's the kind of argument that's being made when you say,</v>

01:08:35.120 --> 01:08:38.080
<v Speaker 3>well, that happened at the destruction of the temple, therefore it can't</v>

01:08:38.080 --> 01:08:38.960
<v Speaker 3>happen again.</v>

01:08:38.960 --> 01:08:42.240
<v Speaker 3>That's not how typology works.</v>

01:08:42.240 --> 01:08:45.520
<v Speaker 3>Sometimes God repeats things very clearly.</v>

01:08:45.920 --> 01:08:48.800
<v Speaker 3>One of the major premises of this episode is that there's a</v>

01:08:48.800 --> 01:08:50.560
<v Speaker 3>first coming and a second coming.</v>

01:08:50.560 --> 01:08:53.680
<v Speaker 3>The second coming is a repetition of the first, it's typological.</v>

01:08:54.400 --> 01:08:57.440
<v Speaker 3>It's made very explicit in numerous places.</v>

01:08:57.440 --> 01:09:00.080
<v Speaker 3>Jesus is gonna come back the same way he went up.</v>

01:09:00.080 --> 01:09:02.160
<v Speaker 3>That's what the angels said to the apostles.</v>

01:09:02.160 --> 01:09:05.360
<v Speaker 3>It's what is said in other places in scripture.</v>

01:09:05.360 --> 01:09:07.760
<v Speaker 3>Jesus is come back the same way he left.</v>

01:09:07.920 --> 01:09:09.360
<v Speaker 3>That's a repetition.</v>

01:09:09.360 --> 01:09:10.560
<v Speaker 3>It's not an inversion.</v>

01:09:10.560 --> 01:09:12.320
<v Speaker 3>It's there was this and there's that.</v>

01:09:12.320 --> 01:09:13.760
<v Speaker 3>It's gonna happen the same way.</v>

01:09:13.760 --> 01:09:17.680
<v Speaker 3>The second coming is going to be like the first departure, but</v>

01:09:17.680 --> 01:09:19.440
<v Speaker 3>it's tied to the first arrival.</v>

01:09:19.440 --> 01:09:21.120
<v Speaker 3>Jesus will come again.</v>

01:09:21.120 --> 01:09:22.320
<v Speaker 3>It's repetition.</v>

01:09:22.320 --> 01:09:25.600
<v Speaker 3>To say it already happened is functionally say, well, I can't believe</v>

01:09:25.600 --> 01:09:28.080
<v Speaker 3>that Jesus will come back because he already did that once.</v>

01:09:28.080 --> 01:09:30.080
<v Speaker 3>Like that's just it's ludicrous.</v>

01:09:30.080 --> 01:09:32.000
<v Speaker 3>That's not how Christianity works.</v>

01:09:32.000 --> 01:09:33.760
<v Speaker 3>God likes to repeat Himself.</v>

01:09:33.760 --> 01:09:36.960
<v Speaker 3>And so we have to be comfortable with some things being repeated.</v>

01:09:36.960 --> 01:09:40.640
<v Speaker 3>And in prophecy that's very explicitly what happens.</v>

01:09:40.640 --> 01:09:43.120
<v Speaker 3>As we get into Matthew twenty four and twenty-five here in a</v>

01:09:43.120 --> 01:09:46.160
<v Speaker 3>minute, you'll see that there are certain things that clearly happened, and</v>

01:09:46.160 --> 01:09:50.800
<v Speaker 3>yet there are also things that it makes perfect sense that they</v>

01:09:50.800 --> 01:09:54.480
<v Speaker 3>would also happen in the end times, the actual final end of</v>

01:09:54.480 --> 01:09:55.600
<v Speaker 3>all days.</v>

01:09:55.600 --> 01:09:59.120
<v Speaker 3>And when we look in the early church history and see what</v>

01:09:59.120 --> 01:10:03.040
<v Speaker 3>happened in the destruction of the temple, it's okay to say, yeah,</v>

01:10:03.040 --> 01:10:05.600
<v Speaker 3>look, that destruction, that wrath was poured out.</v>

01:10:05.600 --> 01:10:07.920
<v Speaker 3>The wrath is coming again in the last days.</v>

01:10:08.080 --> 01:10:11.920
<v Speaker 3>As Cory said earlier, it's very clear that the last days are</v>

01:10:11.920 --> 01:10:15.200
<v Speaker 3>going to be an outpouring of wrath as has never been seen</v>

01:10:15.200 --> 01:10:16.320
<v Speaker 3>before in history.</v>

01:10:16.320 --> 01:10:18.800
<v Speaker 3>God makes that explicitly.</v>

01:10:18.800 --> 01:10:22.960
<v Speaker 3>So for us to believe that is believing the gospel.</v>

01:10:23.520 --> 01:10:25.600
<v Speaker 3>And I think that you know, part of the reason for us</v>

01:10:25.600 --> 01:10:29.760
<v Speaker 3>doing this episode and emphasizing this explicitly is that it's not bad</v>

01:10:29.760 --> 01:10:31.360
<v Speaker 3>news for God to come back.</v>

01:10:31.360 --> 01:10:32.800
<v Speaker 3>Not if you're Christian.</v>

01:10:32.800 --> 01:10:34.320
<v Speaker 3>It can be scary.</v>

01:10:34.320 --> 01:10:37.440
<v Speaker 3>I mean, John was having a vision in heaven and he fell</v>

01:10:37.440 --> 01:10:38.960
<v Speaker 3>on his face as though dead.</v>

01:10:38.960 --> 01:10:41.360
<v Speaker 3>He was so terrified of what he saw.</v>

01:10:41.360 --> 01:10:43.920
<v Speaker 3>Interacting with God's stuff can be scary.</v>

01:10:43.920 --> 01:10:45.520
<v Speaker 3>We are to fear the Lord.</v>

01:10:45.520 --> 01:10:46.720
<v Speaker 3>He's frightful.</v>

01:10:46.720 --> 01:10:48.400
<v Speaker 3>That doesn't mean he's bad.</v>

01:10:48.400 --> 01:10:51.600
<v Speaker 3>It just means that when we actually recognize what kind of creatures</v>

01:10:51.600 --> 01:10:54.080
<v Speaker 3>we are, it's overwhelming.</v>

01:10:54.080 --> 01:10:58.560
<v Speaker 3>But the overwhelming part is oriented towards the majesty, the glory, the</v>

01:10:58.560 --> 01:10:59.680
<v Speaker 3>power of God.</v>

01:10:59.680 --> 01:11:02.880
<v Speaker 3>And the fact that that God, who is that powerful, that glorious</v>

01:11:02.960 --> 01:11:06.240
<v Speaker 3>and that majestic loves us so much that he did all this</v>

01:11:06.320 --> 01:11:08.960
<v Speaker 3>and he promises all this is our comfort.</v>

01:11:08.960 --> 01:11:12.560
<v Speaker 3>And so ultimately all this is rooted in comfort because he's given</v>

01:11:12.560 --> 01:11:14.640
<v Speaker 3>us these things so that when the bad things happen,</v>

01:11:15.520 --> 01:11:17.520
<v Speaker 3>we don't lose faith.</v>

01:11:17.520 --> 01:11:20.720
<v Speaker 3>If we don't believe that these things apply to us, if we</v>

01:11:20.720 --> 01:11:24.960
<v Speaker 3>don't believe them when we see them, when bad times come, we</v>

01:11:24.960 --> 01:11:26.560
<v Speaker 3>will lose heart.</v>

01:11:26.560 --> 01:11:29.600
<v Speaker 3>The only thing that will get us through is keeping God's promises</v>

01:11:29.760 --> 01:11:30.720
<v Speaker 3>in our heart.</v>

01:11:30.720 --> 01:11:33.760
<v Speaker 3>And whether it happens in our lifetimes or a thousand years or</v>

01:11:33.760 --> 01:11:37.760
<v Speaker 3>ten thousand years, the point is that every generation of Christians needs</v>

01:11:37.760 --> 01:11:42.240
<v Speaker 3>to pass on to the next, the recognition that when past generations</v>

01:11:42.240 --> 01:11:45.040
<v Speaker 3>thought that maybe that was the end of times, they weren't being</v>

01:11:45.040 --> 01:11:50.240
<v Speaker 3>foolish. They were being pious and faithful Christians who believed God's promises.</v>

01:11:50.240 --> 01:11:53.680
<v Speaker 3>And when they saw things bad and things getting worse, they said,</v>

01:11:53.680 --> 01:11:54.720
<v Speaker 3>Maybe this is it.</v>

01:11:54.880 --> 01:11:57.280
<v Speaker 3>If this is it, thy kingdom come.</v>

01:11:57.280 --> 01:11:59.520
<v Speaker 3>That is the ultimate Christian prayer.</v>

01:11:59.520 --> 01:12:01.440
<v Speaker 3>And we should never reject that.</v>

01:12:01.440 --> 01:12:05.920
<v Speaker 3>And believing these prophecies is a vital part of ensuring that should</v>

01:12:05.920 --> 01:12:09.440
<v Speaker 3>those days come in our lifetime or our children's lifetime, we believe</v>

01:12:09.440 --> 01:12:14.080
<v Speaker 3>it and we can receive it with what God has given us.</v>

01:12:14.080 --> 01:12:15.520
<v Speaker 3>It's going to be frightful.</v>

01:12:15.840 --> 01:12:19.360
<v Speaker 3>it's going to be terrible in the proper sense, but it's also</v>

01:12:19.360 --> 01:12:23.040
<v Speaker 3>what is necessary for us to have eternal life.</v>

01:12:23.040 --> 01:12:28.160
<v Speaker 3>All things coming to an end are how ultimate salvation is delivered.</v>

01:12:28.160 --> 01:12:30.480
<v Speaker 3>We look for the resurrection of the dead in the life of</v>

01:12:30.480 --> 01:12:31.280
<v Speaker 3>the world to come.</v>

01:12:31.280 --> 01:12:33.840
<v Speaker 3>That's the promise of the Christian life.</v>

01:12:34.160 --> 01:12:37.360
<v Speaker 2>As Will mentioned, we will put many of these passages in the</v>

01:12:37.360 --> 01:12:42.000
<v Speaker 2>show notes, but when it comes to reading passages about the end</v>

01:12:42.000 --> 01:12:46.000
<v Speaker 2>times, if you read through them and you find that they are</v>

01:12:46.000 --> 01:12:52.640
<v Speaker 2>simply incomprehensible to you, that all of this is confusing, you can't</v>

01:12:52.640 --> 01:12:54.160
<v Speaker 2>place it.</v>

01:12:54.160 --> 01:12:55.840
<v Speaker 2>Take away two things.</v>

01:12:55.840 --> 01:12:59.600
<v Speaker 2>There are two ultimate things that every Christian can and should take</v>

01:12:59.600 --> 01:13:03.680
<v Speaker 2>away from from all of the passages in scripture dealing with the</v>

01:13:03.680 --> 01:13:04.720
<v Speaker 2>end times.</v>

01:13:04.720 --> 01:13:07.280
<v Speaker 2>The first is that God has a plan.</v>

01:13:07.280 --> 01:13:11.280
<v Speaker 2>That should basically go without saying, but God has a plan and</v>

01:13:11.280 --> 01:13:14.000
<v Speaker 2>he has revealed some of it to us, even if in a</v>

01:13:14.000 --> 01:13:17.840
<v Speaker 2>way that is somewhat mysterious and difficult to understand.</v>

01:13:17.840 --> 01:13:21.120
<v Speaker 2>And the second is that God has a plan for you, because</v>

01:13:21.120 --> 01:13:23.440
<v Speaker 2>God has a plan for the elect.</v>

01:13:23.440 --> 01:13:26.720
<v Speaker 2>And so for those who have the gift of faith, the free</v>

01:13:26.720 --> 01:13:31.600
<v Speaker 2>gift of faith, those who are numbered among the elect, regardless of</v>

01:13:31.600 --> 01:13:35.440
<v Speaker 2>how bad things get, all of this is good news.</v>

01:13:35.440 --> 01:13:38.480
<v Speaker 2>No, it's not good news that our lives are going to get</v>

01:13:38.480 --> 01:13:41.760
<v Speaker 2>worse here in time if we live through the end times, but</v>

01:13:41.760 --> 01:13:45.360
<v Speaker 2>it is good news that God will use that to preserve us</v>

01:13:45.360 --> 01:13:47.120
<v Speaker 2>safe to eternal life.</v>

01:13:47.120 --> 01:13:50.000
<v Speaker 2>Those are the two points that Christians should take away regardless of</v>

01:13:50.000 --> 01:13:53.920
<v Speaker 2>what else you're able to take away from reading those passages of</v>

01:13:53.920 --> 01:13:58.320
<v Speaker 2>Scripture, at the absolute least, you can take away those two things</v>

01:13:58.320 --> 01:14:01.760
<v Speaker 2>and find comfort in them.</v>

01:14:01.760 --> 01:14:06.240
<v Speaker 2>And so again, don't necessarily dwell on those passages of Scripture too</v>

01:14:06.240 --> 01:14:09.440
<v Speaker 2>much, because there are other things that are more important.</v>

01:14:09.440 --> 01:14:12.320
<v Speaker 2>That's not to say the episode is not important or that we</v>

01:14:12.320 --> 01:14:15.360
<v Speaker 2>are dwelling on it against our own advice.</v>

01:14:15.360 --> 01:14:18.880
<v Speaker 2>We are addressing these issues because they are important and they can</v>

01:14:18.880 --> 01:14:20.720
<v Speaker 2>be used to mislead.</v>

01:14:20.720 --> 01:14:24.080
<v Speaker 2>And our goal is to refute some of those false teachings that</v>

01:14:24.080 --> 01:14:29.360
<v Speaker 2>have crept into the church and to provide both a correct explanation</v>

01:14:29.360 --> 01:14:34.400
<v Speaker 2>of these things and the comfort that is there in these passages.</v>

01:14:34.400 --> 01:14:38.080
<v Speaker 2>Because there is comfort in the prophecies of the end times.</v>

01:14:38.080 --> 01:14:43.120
<v Speaker 2>Again, even if things will continue to get worse, it is comforting</v>

01:14:43.120 --> 01:14:46.800
<v Speaker 2>to know that God is still in control, God has a plan,</v>

01:14:46.800 --> 01:14:50.240
<v Speaker 2>and it's not just an overall plan for creation, but it is</v>

01:14:50.240 --> 01:14:54.880
<v Speaker 2>a plan that accounts for each and every one of the elect,</v>

01:14:54.880 --> 01:14:58.000
<v Speaker 2>for each and every Christian.</v>

01:14:58.000 --> 01:15:02.480
<v Speaker 2>And so just because the times may be terrifying, which they certainly</v>

01:15:02.480 --> 01:15:06.480
<v Speaker 2>were to the men who saw these visions, it does not mean</v>

01:15:06.480 --> 01:15:09.680
<v Speaker 2>that we lose hope or that we despair, because as Christians there</v>

01:15:09.680 --> 01:15:13.440
<v Speaker 2>is always hope, because God is in control and everything is going</v>

01:15:13.440 --> 01:15:16.560
<v Speaker 2>according to his plan.</v>

01:15:16.560 --> 01:15:20.320
<v Speaker 2>And so as Wo mentioned we will now turn to Matthew twenty</v>

01:15:20.320 --> 01:15:23.360
<v Speaker 2>four and twenty five twenty five starting with, of course, Matthew twenty</v>

01:15:23.360 --> 01:15:28.160
<v Speaker 2>four. Jesus left the temple and was going away when his disciples</v>

01:15:28.160 --> 01:15:30.960
<v Speaker 2>came to point out to him the buildings of the temple, but</v>

01:15:30.960 --> 01:15:34.240
<v Speaker 2>he answered them, You see all these, do you not?</v>

01:15:34.240 --> 01:15:37.600
<v Speaker 2>Truly I say to you, there will not be left here one</v>

01:15:37.600 --> 01:15:40.960
<v Speaker 2>stone upon another that will not be thrown down.</v>

01:15:40.960 --> 01:15:43.840
<v Speaker 2>As he sat on the Mount of Olives, the disciples came to</v>

01:15:43.840 --> 01:15:47.920
<v Speaker 2>him privately saying, Tell us, when will these things be, and what</v>

01:15:47.920 --> 01:15:50.320
<v Speaker 2>will be the sign of your coming and of the end of</v>

01:15:50.320 --> 01:15:51.360
<v Speaker 2>the age?</v>

01:15:51.360 --> 01:15:55.600
<v Speaker 2>And Jesus answered them, see that no one leads you astray, for</v>

01:15:55.600 --> 01:15:58.800
<v Speaker 2>many will come in my name saying, I am the Christ, and</v>

01:15:58.800 --> 01:16:02.320
<v Speaker 2>they will lead many astray, and you will hear of wars and</v>

01:16:02.320 --> 01:16:06.400
<v Speaker 2>rumours of wars, see that you are not alarmed, for this must</v>

01:16:06.400 --> 01:16:10.000
<v Speaker 2>take place, but the end is not yet.</v>

01:16:10.000 --> 01:16:14.320
<v Speaker 2>For nation will rise against nation, and kingdom against kingdom, and there</v>

01:16:14.320 --> 01:16:17.360
<v Speaker 2>will be famines and earthquakes in various places.</v>

01:16:17.360 --> 01:16:22.720
<v Speaker 2>All these are but the beginning of the birth pains.</v>

01:16:22.720 --> 01:16:26.720
<v Speaker 2>We have mentioned it before, when dealing with this particular section of</v>

01:16:26.720 --> 01:16:31.520
<v Speaker 2>scripture, but it is worth repeating here, because it is worth repeating</v>

01:16:31.520 --> 01:16:36.960
<v Speaker 2>until everyone who claims to be Christian recognizes this fact.</v>

01:16:36.960 --> 01:16:42.480
<v Speaker 2>Christ says here very clearly, not one stone will be left upon</v>

01:16:42.480 --> 01:16:45.920
<v Speaker 2>another that will not be thrown down when speaking of the destruction</v>

01:16:45.920 --> 01:16:47.520
<v Speaker 2>of the temple.</v>

01:16:47.520 --> 01:16:50.800
<v Speaker 2>And this is the literal destruction of the temple at the hands</v>

01:16:50.800 --> 01:16:52.160
<v Speaker 2>of the Romans.</v>

01:16:52.160 --> 01:16:55.440
<v Speaker 2>And so when you see supposed Christians going and praying at the</v>

01:16:55.440 --> 01:17:00.400
<v Speaker 2>so-called wailing wall, they are worshipping a false God and they are</v>

01:17:00.400 --> 01:17:02.400
<v Speaker 2>calling Christ a liar.</v>

01:17:02.400 --> 01:17:07.520
<v Speaker 2>Because Christ says not one stone will be left upon another, that</v>

01:17:07.520 --> 01:17:10.880
<v Speaker 2>does not leave any room for a wall.</v>

01:17:10.880 --> 01:17:14.880
<v Speaker 2>So any time you see someone say the wailing wall, so called,</v>

01:17:14.880 --> 01:17:19.520
<v Speaker 2>is part of the temple, you can refute that with this passage</v>

01:17:19.520 --> 01:17:24.400
<v Speaker 2>from Scripture, with these words of Christ, because Christ said not one</v>

01:17:24.400 --> 01:17:26.960
<v Speaker 2>stone will be left upon another.</v>

01:17:26.960 --> 01:17:30.480
<v Speaker 2>And the Romans fulfilled that as part of God's plan, as part</v>

01:17:30.480 --> 01:17:34.240
<v Speaker 2>of God's judgment on the wicked apostate Jews.</v>

01:17:34.240 --> 01:17:37.920
<v Speaker 2>The destruction of the temple was part of his judgment on that</v>

01:17:37.920 --> 01:17:43.040
<v Speaker 2>wicked nation, and it was fulfilled according to his word, which again</v>

01:17:43.200 --> 01:17:46.320
<v Speaker 2>not one stone on another.</v>

01:17:46.320 --> 01:17:49.600
<v Speaker 2>No wall, no retaining wall, nothing.</v>

01:17:49.600 --> 01:17:52.640
<v Speaker 2>Everything was destroyed.</v>

01:17:52.640 --> 01:17:56.480
<v Speaker 3>One thing I found interesting when reading about the destruction of the</v>

01:17:56.480 --> 01:18:02.640
<v Speaker 3>temple was that when Vestibation sent Titus to go destroy to conquer</v>

01:18:02.640 --> 01:18:07.360
<v Speaker 3>Judea, to subjugate those people, the what I read was that the</v>

01:18:07.360 --> 01:18:10.160
<v Speaker 3>intention was not actually to destroy the temple, they wanted to preserve</v>

01:18:10.240 --> 01:18:15.120
<v Speaker 3>preserve it and the temple somehow caught on fire and was consumed</v>

01:18:15.120 --> 01:18:17.040
<v Speaker 3>by a conflagration.</v>

01:18:17.040 --> 01:18:20.960
<v Speaker 3>I found that interesting because uh the account didn't say well it</v>

01:18:20.960 --> 01:18:26.400
<v Speaker 3>was supernatural or not, but if you're familiar with subsequent to the</v>

01:18:26.400 --> 01:18:30.640
<v Speaker 3>destruction of the temple, later on there was actually an effort to</v>

01:18:30.640 --> 01:18:33.600
<v Speaker 3>rebuild it, not that much later.</v>

01:18:33.600 --> 01:18:39.440
<v Speaker 3>And when workmen were trying to reassemble the temple, fire actually came</v>

01:18:39.440 --> 01:18:41.040
<v Speaker 3>from the ground and consumed them.</v>

01:18:41.040 --> 01:18:44.560
<v Speaker 3>There are eyewitness reports of men who were working on constructing the</v>

01:18:44.560 --> 01:18:46.960
<v Speaker 3>temple being consumed by fire.</v>

01:18:46.960 --> 01:18:51.200
<v Speaker 3>And so I think that in light of those accounts, the burning</v>

01:18:51.200 --> 01:18:55.200
<v Speaker 3>and the destruction of the temple seemingly out of nowhere, it was</v>

01:18:55.200 --> 01:18:56.800
<v Speaker 3>God keeping that promise.</v>

01:18:56.800 --> 01:18:59.280
<v Speaker 3>Jesus promised the temple would be destroyed.</v>

01:18:59.280 --> 01:19:01.920
<v Speaker 3>And whether or not Titus or anybody else wanted to keep it</v>

01:19:01.920 --> 01:19:06.480
<v Speaker 3>intact, when the time that was appointed for its destruction came, it</v>

01:19:06.480 --> 01:19:08.160
<v Speaker 3>was leveled.</v>

01:19:08.160 --> 01:19:13.360
<v Speaker 3>Now, what's interesting is that for a period of time after Pentecost</v>

01:19:13.440 --> 01:19:18.720
<v Speaker 3>through destruction of the temple, there were still some Christians who went</v>

01:19:18.720 --> 01:19:19.920
<v Speaker 3>to the temple.</v>

01:19:19.920 --> 01:19:24.000
<v Speaker 3>It's not clear to what extent they participated in the sacrificial system</v>

01:19:24.000 --> 01:19:28.160
<v Speaker 3>anymore, but they took offerings and they prayed and they certainly gathered</v>

01:19:28.160 --> 01:19:30.320
<v Speaker 3>there to learn and to study.</v>

01:19:30.400 --> 01:19:34.480
<v Speaker 3>Whatever was going on in the church age between about AD thirty</v>

01:19:34.480 --> 01:19:39.520
<v Speaker 3>or thirty-three and AD seventy, with the complete destruction of the temple,</v>

01:19:39.520 --> 01:19:44.080
<v Speaker 3>God ensured that the prophecies that had been fulfilled in Christ, that</v>

01:19:44.080 --> 01:19:49.840
<v Speaker 3>the entire sacrificial system was fulfilled by his birth, death, and resurrection,</v>

01:19:49.840 --> 01:19:54.400
<v Speaker 3>his perfect sacrifice on the cross, was the anti type to every</v>

01:19:54.400 --> 01:19:57.040
<v Speaker 3>sacrifice that had ever been given.</v>

01:19:57.040 --> 01:20:02.960
<v Speaker 3>With the destruction of the temple, anything that could possibly have represented</v>

01:20:02.960 --> 01:20:05.520
<v Speaker 3>the former faith was erased.</v>

01:20:05.520 --> 01:20:08.880
<v Speaker 3>And the only thing that was possible from that point on was</v>

01:20:08.880 --> 01:20:13.920
<v Speaker 3>an explicitly and overtly Christian faith with none of the trappings of</v>

01:20:14.080 --> 01:20:17.040
<v Speaker 3>what at that point was really becoming Judaizing.</v>

01:20:17.040 --> 01:20:20.480
<v Speaker 3>And we did the series at the beginning of this year where</v>

01:20:20.480 --> 01:20:23.280
<v Speaker 3>we talked at length about the state of the church, about the</v>

01:20:23.280 --> 01:20:26.080
<v Speaker 3>various heresies, including the Judaizing heresy.</v>

01:20:26.080 --> 01:20:28.000
<v Speaker 3>And we talked about the fact that they was the the very</v>

01:20:28.000 --> 01:20:29.360
<v Speaker 3>first emergent heresy.</v>

01:20:29.360 --> 01:20:35.360
<v Speaker 3>Judaizing and Gnosticism were attempting to devour the church in her infancy.</v>

01:20:35.360 --> 01:20:36.240
<v Speaker 3>And so</v>

01:20:37.440 --> 01:20:42.240
<v Speaker 3>the fact that God destroyed the temple, as Christ had prophesied here,</v>

01:20:42.240 --> 01:20:45.760
<v Speaker 3>this is very clearly a direct prophecy of God that was fulfilled</v>

01:20:45.760 --> 01:20:51.600
<v Speaker 3>within 40 years years was the end of anything except for the</v>

01:20:51.600 --> 01:20:52.880
<v Speaker 3>Christian faith.</v>

01:20:52.880 --> 01:20:56.320
<v Speaker 3>Any pretense that someone who would call himself a Jew could be</v>

01:20:56.320 --> 01:21:02.960
<v Speaker 3>a Christian was put to death with the destruction of the temple.</v>

01:21:02.960 --> 01:21:07.760
<v Speaker 3>By foreclosing, on that period in history, the promise that God made</v>

01:21:07.760 --> 01:21:11.120
<v Speaker 3>from the cross that it is finished was completed.</v>

01:21:11.120 --> 01:21:12.640
<v Speaker 3>It is finished.</v>

01:21:12.640 --> 01:21:14.960
<v Speaker 3>The temple curtain was torn in two.</v>

01:21:14.960 --> 01:21:16.080
<v Speaker 3>There was an earthquake.</v>

01:21:16.080 --> 01:21:18.720
<v Speaker 3>There were signs there in that moment.</v>

01:21:18.720 --> 01:21:24.080
<v Speaker 3>But when Titus came and the temple was leveled, that left no</v>

01:21:24.080 --> 01:21:25.200
<v Speaker 3>doubt whatsoever.</v>

01:21:25.200 --> 01:21:28.640
<v Speaker 3>As Corey said, there's no such thing as a temple wall.</v>

01:21:28.640 --> 01:21:31.840
<v Speaker 3>Anyone who has gone to that wall and prayed there is apostatized</v>

01:21:31.840 --> 01:21:32.640
<v Speaker 3>by doing that.</v>

01:21:32.640 --> 01:21:35.600
<v Speaker 3>That's an absolutely apostate wicked act.</v>

01:21:35.600 --> 01:21:38.640
<v Speaker 3>You are denying Christ by calling him a liar.</v>

01:21:38.640 --> 01:21:40.320
<v Speaker 3>That's how serious that is.</v>

01:21:40.320 --> 01:21:44.720
<v Speaker 3>And yet we see every single politician, all sorts of so-called church</v>

01:21:44.720 --> 01:21:45.760
<v Speaker 3>groups go over there.</v>

01:21:45.760 --> 01:21:47.920
<v Speaker 3>Probably some of you listening have done it.</v>

01:21:47.920 --> 01:21:49.600
<v Speaker 3>I'm not saying you're going to hell.</v>

01:21:49.600 --> 01:21:52.240
<v Speaker 3>I'm saying that that was an act of apostasy for which you</v>

01:21:52.240 --> 01:21:53.120
<v Speaker 3>need to repent.</v>

01:21:53.120 --> 01:21:55.840
<v Speaker 3>Everyone who's done that needs to repent for it because it was</v>

01:21:55.840 --> 01:21:58.560
<v Speaker 3>wicked. It was calling Jesus Christ a liar.</v>

01:21:58.560 --> 01:22:00.560
<v Speaker 3>And that's why these prophecies matter.</v>

01:22:00.560 --> 01:22:06.000
<v Speaker 3>It's not that misinterpreting the prophecy this way or that way is</v>

01:22:06.000 --> 01:22:07.840
<v Speaker 3>more important than the gospel.</v>

01:22:07.840 --> 01:22:11.440
<v Speaker 3>But when, as Corey said, as Jesus said, not one stone will</v>

01:22:11.440 --> 01:22:14.240
<v Speaker 3>be left upon another, you say, Oh look, I find five, six,</v>

01:22:14.240 --> 01:22:15.440
<v Speaker 3>ten, twelve stones.</v>

01:22:15.440 --> 01:22:16.080
<v Speaker 3>Look at this.</v>

01:22:16.080 --> 01:22:17.200
<v Speaker 3>I'm gonna go pray.</v>

01:22:17.360 --> 01:22:19.440
<v Speaker 3>That's way more than a pinch of incense.</v>

01:22:19.440 --> 01:22:23.520
<v Speaker 3>That's calling God a liar and saying, Look, the Judeo faith has</v>

01:22:23.520 --> 01:22:24.560
<v Speaker 3>been preserved.</v>

01:22:24.560 --> 01:22:27.200
<v Speaker 3>Well, that was not done until recently.</v>

01:22:27.200 --> 01:22:32.560
<v Speaker 3>That's subject for another day we talked about in many places.</v>

01:22:32.560 --> 01:22:36.240
<v Speaker 3>The other important part of this first passage in Matthew 24 is</v>

01:22:36.240 --> 01:22:39.520
<v Speaker 3>that there are a number of things that Jesus describes here that</v>

01:22:39.840 --> 01:22:41.520
<v Speaker 3>are colloquial at this point.</v>

01:22:41.520 --> 01:22:43.520
<v Speaker 3>They're part of I think just the English language.</v>

01:22:43.520 --> 01:22:46.880
<v Speaker 3>Even people who don't know anything about Christianity has have heard the</v>

01:22:46.880 --> 01:22:49.440
<v Speaker 3>phrase wars and rumors of wars.</v>

01:22:49.440 --> 01:22:50.640
<v Speaker 3>And it's it goes on.</v>

01:22:50.640 --> 01:22:53.200
<v Speaker 3>It says you'll hear of wars and rumors of wars, so you're</v>

01:22:53.120 --> 01:22:56.000
<v Speaker 3>not let yet alarmed, for this must take place, but the end</v>

01:22:56.000 --> 01:22:57.120
<v Speaker 3>is not yet.</v>

01:22:57.120 --> 01:23:00.400
<v Speaker 3>For nation will rise against nation and kingdom against kingdom, and there</v>

01:23:00.400 --> 01:23:02.880
<v Speaker 3>will be famines and earthquakes in various places.</v>

01:23:02.880 --> 01:23:06.080
<v Speaker 3>All these are but the beginning of the birth pains.</v>

01:23:06.400 --> 01:23:09.120
<v Speaker 3>When has that not been true in human history?</v>

01:23:09.920 --> 01:23:14.800
<v Speaker 3>That's probably been true continuously virtually every year since Jesus said it.</v>

01:23:14.800 --> 01:23:16.800
<v Speaker 3>Does that mean it's not a prophecy?</v>

01:23:16.800 --> 01:23:20.480
<v Speaker 3>No. That means it's a prophecy for all of us that whenever</v>

01:23:20.480 --> 01:23:25.120
<v Speaker 3>you hear these things to remember Jesus' prophetic words, to remember that</v>

01:23:25.120 --> 01:23:28.080
<v Speaker 3>these are the beginnings of the Perth pains of the end of</v>

01:23:28.080 --> 01:23:30.160
<v Speaker 3>time, of the end of all things.</v>

01:23:30.160 --> 01:23:34.640
<v Speaker 3>And so these bad things, this news of terrible things like earthquakes</v>

01:23:35.040 --> 01:23:36.960
<v Speaker 3>and famines and wars.</v>

01:23:36.960 --> 01:23:38.400
<v Speaker 3>It's a call to repentance.</v>

01:23:38.400 --> 01:23:39.600
<v Speaker 3>That's fundamentally what it is.</v>

01:23:39.600 --> 01:23:41.840
<v Speaker 3>And that's the purpose of the prophecy being given.</v>

01:23:41.840 --> 01:23:45.040
<v Speaker 3>When we hear the bad news, don't scoff and don't laugh and</v>

01:23:45.040 --> 01:23:47.120
<v Speaker 3>say, well, people have been saying that for 2,000 years.</v>

01:23:47.120 --> 01:23:48.160
<v Speaker 3>That'll never be true.</v>

01:23:48.160 --> 01:23:51.120
<v Speaker 3>Well Well, at that point, now you have a very serious spiritual</v>

01:23:51.120 --> 01:23:55.920
<v Speaker 3>problem because the reminder is put there so that we're just reminded</v>

01:23:55.920 --> 01:23:58.560
<v Speaker 3>to reorient towards God for a little while.</v>

01:23:58.560 --> 01:24:00.960
<v Speaker 3>Oh, I was worrying about other stuff.</v>

01:24:00.960 --> 01:24:04.240
<v Speaker 3>I'm hearing about famines and wars and rumors of wars.</v>

01:24:04.240 --> 01:24:06.480
<v Speaker 3>I need to remember the god is coming soon.</v>

01:24:06.480 --> 01:24:08.080
<v Speaker 3>I need to take that seriously.</v>

01:24:08.080 --> 01:24:09.520
<v Speaker 3>That's why it's there.</v>

01:24:09.520 --> 01:24:12.480
<v Speaker 3>The fact that you can't pinpoint it to a particular date on</v>

01:24:12.480 --> 01:24:15.440
<v Speaker 3>the map Is because God operates outside of history.</v>

01:24:15.440 --> 01:24:17.760
<v Speaker 3>And so we knew that it would always be true.</v>

01:24:17.760 --> 01:24:19.840
<v Speaker 3>He permitted it to be true.</v>

01:24:19.840 --> 01:24:21.920
<v Speaker 3>Probably in virtually every year.</v>

01:24:21.920 --> 01:24:23.120
<v Speaker 3>That means it's working.</v>

01:24:23.120 --> 01:24:25.360
<v Speaker 3>That doesn't mean it's not working.</v>

01:24:26.160 --> 01:24:29.040
<v Speaker 2>Continuing in Matthew twenty-four.</v>

01:24:29.040 --> 01:24:31.680
<v Speaker 2>Then they will deliver you up to tribulation and put you to</v>

01:24:31.680 --> 01:24:34.800
<v Speaker 2>death, and you will be hated by all nations for my name's</v>

01:24:34.720 --> 01:24:38.160
<v Speaker 2>sake. And then many will fall away, and betray one another, and</v>

01:24:38.160 --> 01:24:42.080
<v Speaker 2>hate one another, and many false prophets will arise and lead many</v>

01:24:42.080 --> 01:24:46.240
<v Speaker 2>astray, and because lawlessness will be increased, the love of many will</v>

01:24:46.240 --> 01:24:49.520
<v Speaker 2>grow cold, but the one who endures to the end will be</v>

01:24:49.520 --> 01:24:53.040
<v Speaker 2>saved, and this gospel of the kingdom will be proclaimed throughout the</v>

01:24:53.040 --> 01:24:57.200
<v Speaker 2>whole world, as a testimony to all nations, and then the end</v>

01:24:57.200 --> 01:24:59.280
<v Speaker 2>will come.</v>

01:24:59.280 --> 01:25:03.040
<v Speaker 2>Similar to what Woe said about wars and rumours of wars, and</v>

01:25:03.040 --> 01:25:08.320
<v Speaker 2>having always been a part of human life on this fallen earth</v>

01:25:08.400 --> 01:25:11.440
<v Speaker 2>because of course we can see that in the first interaction with</v>

01:25:11.440 --> 01:25:13.360
<v Speaker 2>Cain and Abel.</v>

01:25:13.360 --> 01:25:18.160
<v Speaker 2>War has always been a part of human existence, unfortunately.</v>

01:25:18.480 --> 01:25:22.800
<v Speaker 2>These things also, in this paragraph here, have been part of the</v>

01:25:22.800 --> 01:25:25.680
<v Speaker 2>history of the church from the very beginning.</v>

01:25:25.680 --> 01:25:30.560
<v Speaker 2>We have seen betrayals and hatred from the world, hatred from those</v>

01:25:30.560 --> 01:25:34.640
<v Speaker 2>who are supposedly inside the church, and the love of many growing</v>

01:25:34.640 --> 01:25:37.680
<v Speaker 2>cold, we see that particularly happening today.</v>

01:25:37.680 --> 01:25:41.920
<v Speaker 2>Is that an indicator of the end times today it could be?</v>

01:25:41.920 --> 01:25:46.080
<v Speaker 2>Or it could just be part of that continuing cycle that we</v>

01:25:46.080 --> 01:25:48.880
<v Speaker 2>see throughout history.</v>

01:25:48.880 --> 01:25:53.040
<v Speaker 2>And again, this is a reason to always be prepared.</v>

01:25:53.040 --> 01:25:58.880
<v Speaker 2>Scripture speaks frequently that those who are awake, those who are watchful,</v>

01:25:58.880 --> 01:26:02.640
<v Speaker 2>are blessed because they are the faithful servants.</v>

01:26:02.640 --> 01:26:06.080
<v Speaker 2>Another important point in all of this, and I've said this before,</v>

01:26:06.080 --> 01:26:12.640
<v Speaker 2>but it bears repeating, whether or not the actual end times will</v>

01:26:12.960 --> 01:26:16.960
<v Speaker 2>come in three years or five years or fifty or five hundred</v>

01:26:17.040 --> 01:26:22.320
<v Speaker 2>or five thousand, however long it takes, ultimately, for each one of</v>

01:26:22.320 --> 01:26:29.360
<v Speaker 2>us, that doesn't matter that much because we are all finite,</v>

01:26:29.360 --> 01:26:34.000
<v Speaker 2>we are all mortal, each one of us is never more than</v>

01:26:34.080 --> 01:26:39.920
<v Speaker 2>some unknown period possibly very short away from death.</v>

01:26:39.920 --> 01:26:42.640
<v Speaker 2>My heart could stop while I'm recording.</v>

01:26:42.640 --> 01:26:45.680
<v Speaker 2>I could get into an accident later when I'm running errands after</v>

01:26:45.680 --> 01:26:47.280
<v Speaker 2>we're done recording.</v>

01:26:47.280 --> 01:26:51.120
<v Speaker 2>Any number of things could happen to me, and I could stand</v>

01:26:51.120 --> 01:26:54.880
<v Speaker 2>before the judgment seat of God long before I thought that was</v>

01:26:54.880 --> 01:26:57.360
<v Speaker 2>going to happen.</v>

01:26:57.360 --> 01:27:01.360
<v Speaker 2>Because most likely given my family history, I'll probably make it into</v>

01:27:01.360 --> 01:27:05.360
<v Speaker 2>my eighties eighties, but that's only if something does not happen to</v>

01:27:05.360 --> 01:27:09.120
<v Speaker 2>me in the intervening time, and that's in God's hands.</v>

01:27:09.120 --> 01:27:11.840
<v Speaker 2>And so we should always be prepared.</v>

01:27:11.840 --> 01:27:15.680
<v Speaker 2>You should never think, oh well, I'll repent of that and amend</v>

01:27:15.680 --> 01:27:18.480
<v Speaker 2>my ways and change in ten years.</v>

01:27:18.480 --> 01:27:21.440
<v Speaker 2>You know, God give me chastity, but not yet.</v>

01:27:21.440 --> 01:27:24.640
<v Speaker 2>That's a terrible prayer.</v>

01:27:24.640 --> 01:27:25.840
<v Speaker 2>You could die tomorrow.</v>

01:27:25.840 --> 01:27:28.480
<v Speaker 2>You could die in your sleep tonight.</v>

01:27:28.480 --> 01:27:30.720
<v Speaker 2>Christians must recognize that.</v>

01:27:30.720 --> 01:27:33.840
<v Speaker 2>We should always be prepared, and that's part of the point of</v>

01:27:33.840 --> 01:27:36.320
<v Speaker 2>what Christ is saying here.</v>

01:27:36.320 --> 01:27:40.160
<v Speaker 2>These are things that have always existed, and so you should always</v>

01:27:40.160 --> 01:27:41.200
<v Speaker 2>be ready.</v>

01:27:41.200 --> 01:27:43.280
<v Speaker 2>Will they intensify at the end?</v>

01:27:43.280 --> 01:27:44.320
<v Speaker 2>Yes they will.</v>

01:27:44.320 --> 01:27:46.480
<v Speaker 2>That's part of the prophecy.</v>

01:27:46.480 --> 01:27:50.480
<v Speaker 2>But it is also a constant reminder that as a Christian you</v>

01:27:50.480 --> 01:27:53.680
<v Speaker 2>should be watchful, you should be wakeful, you should be looking for</v>

01:27:53.680 --> 01:27:58.960
<v Speaker 2>the coming of Christ, not in the sense of scouring Scripture and</v>

01:27:58.960 --> 01:28:02.880
<v Speaker 2>news headlines, but in the sense of living as a Christian, in</v>

01:28:02.880 --> 01:28:06.880
<v Speaker 2>the sense of deepening that walk with Christ, continuing to read the</v>

01:28:06.880 --> 01:28:11.600
<v Speaker 2>Scriptures, continuing to amend your life as the Spirit enables you to</v>

01:28:11.600 --> 01:28:14.320
<v Speaker 2>do so, that is the Christian life.</v>

01:28:14.320 --> 01:28:17.600
<v Speaker 2>It's not waiting until the last moment and then hoping that on</v>

01:28:17.600 --> 01:28:21.280
<v Speaker 2>your deathbed you can repent right before you flatline.</v>

01:28:21.280 --> 01:28:25.040
<v Speaker 2>That's not Christian, and odds are, if you try to play that</v>

01:28:25.040 --> 01:28:27.040
<v Speaker 2>gamble, you'll lose.</v>

01:28:27.040 --> 01:28:28.160
<v Speaker 2>Do not do that.</v>

01:28:28.160 --> 01:28:29.600
<v Speaker 2>That is not the Christian life.</v>

01:28:29.600 --> 01:28:34.320
<v Speaker 2>The Christian life is being awake and waiting for the master to</v>

01:28:34.320 --> 01:28:35.280
<v Speaker 2>return.</v>

01:28:36.240 --> 01:28:36.320
And

01:28:36.480 --> 01:28:38.480
<v Speaker 3>it's notable that here in</v>

01:28:39.440 --> 01:28:45.040
<v Speaker 3>verse 14, God puts a condition on the end of the world.</v>

01:28:45.040 --> 01:28:48.240
<v Speaker 3>He says the gospel of the kingdom will be proclaimed throughout the</v>

01:28:48.240 --> 01:28:52.080
<v Speaker 3>whole world as a testimony to all nations, that is all races,</v>

01:28:52.080 --> 01:28:54.320
<v Speaker 3>and then the end will come.</v>

01:28:54.320 --> 01:28:57.200
<v Speaker 3>So that is a condition upon his own return.</v>

01:28:57.200 --> 01:29:01.680
<v Speaker 3>He will not return, is said elsewhere in scripture, until the gospel</v>

01:29:01.680 --> 01:29:03.920
<v Speaker 3>has been taken to all races.</v>

01:29:03.920 --> 01:29:07.920
<v Speaker 3>And to what extent that has been completed has been a topic</v>

01:29:07.920 --> 01:29:10.400
<v Speaker 3>of discussion in the church for many centuries.</v>

01:29:10.400 --> 01:29:14.400
<v Speaker 3>Many have argued and I agree that this work is now complete.</v>

01:29:14.400 --> 01:29:18.080
<v Speaker 3>I think it's entirely fair to say that all nations have been</v>

01:29:18.240 --> 01:29:19.840
<v Speaker 3>reached with the gospel.</v>

01:29:19.840 --> 01:29:21.520
<v Speaker 3>That doesn't mean we stop evangelizing.</v>

01:29:21.520 --> 01:29:24.240
<v Speaker 3>That's got nothing to do with throwing up our hands.</v>

01:29:24.240 --> 01:29:28.720
<v Speaker 3>But the question of the precondition is certainly a valid one, whether</v>

01:29:28.720 --> 01:29:29.840
<v Speaker 3>or not it's been complete.</v>

01:29:29.840 --> 01:29:31.200
<v Speaker 3>You can agree, disagree.</v>

01:29:31.280 --> 01:29:32.400
<v Speaker 3>It doesn't even matter.</v>

01:29:32.400 --> 01:29:36.320
<v Speaker 3>The point is that there is something that must happen before Christ's</v>

01:29:36.320 --> 01:29:39.440
<v Speaker 3>return. So again, this goes back to what I said earlier, to</v>

01:29:39.440 --> 01:29:43.120
<v Speaker 3>say Jesus can't possibly come today because of X.</v>

01:29:43.120 --> 01:29:45.760
<v Speaker 3>Well, God Himself has put conditions on that.</v>

01:29:45.760 --> 01:29:50.160
<v Speaker 3>And so if this condition has been fulfilled, then that is one</v>

01:29:50.160 --> 01:29:55.120
<v Speaker 3>stop that is no longer preventing today being the end of days.</v>

01:29:55.120 --> 01:30:00.000
<v Speaker 3>This is an incidentally another point in the nail on the coffin</v>

01:30:00.000 --> 01:30:02.000
<v Speaker 3>of preterism, because</v>

01:30:02.960 --> 01:30:07.520
<v Speaker 3>to say the the temple's destruction in AD 70 completed all of</v>

01:30:07.520 --> 01:30:11.360
<v Speaker 3>this prophecy is to say the whole world had received the gospel</v>

01:30:11.360 --> 01:30:12.640
<v Speaker 3>before that happened.</v>

01:30:12.640 --> 01:30:15.120
<v Speaker 3>And then the end will come and the end for some reason</v>

01:30:15.280 --> 01:30:16.560
<v Speaker 3>had everything to do with the Jews.</v>

01:30:16.560 --> 01:30:17.600
<v Speaker 3>It's not even about us.</v>

01:30:17.760 --> 01:30:18.800
<v Speaker 3>It's just all about the Jews.</v>

01:30:18.800 --> 01:30:22.560
<v Speaker 3>It's turns out that all the New Testament prophecy was about them</v>

01:30:22.640 --> 01:30:26.080
<v Speaker 3>too. It's a Judaizing heresy to try to rip us out of</v>

01:30:26.080 --> 01:30:28.320
<v Speaker 3>the pages of a book that God has given to us and</v>

01:30:28.320 --> 01:30:30.800
<v Speaker 3>say, actually, that's about the Christ killers.</v>

01:30:30.800 --> 01:30:32.800
<v Speaker 3>No, that's it's simply not.</v>

01:30:32.800 --> 01:30:36.000
<v Speaker 3>The destruction of the temple was God's wrath being poured out upon</v>

01:30:36.000 --> 01:30:39.360
<v Speaker 3>a people who rejected him and brought a curse upon themselves.</v>

01:30:39.360 --> 01:30:43.120
<v Speaker 3>And that curse has been poured out and delivered to this day.</v>

01:30:43.680 --> 01:30:45.360
<v Speaker 2>Continuing in Matthew.</v>

01:30:45.840 --> 01:30:49.200
<v Speaker 2>So when you see the abomination of desolation spoken of by the</v>

01:30:49.200 --> 01:30:53.360
<v Speaker 2>Prophet Daniel, standing in the holy place, let the reader understand.</v>

01:30:53.360 --> 01:30:56.880
<v Speaker 2>Then let those who are in Judea flee to the mountains, let</v>

01:30:56.880 --> 01:30:58.960
<v Speaker 2>the one who is on the house top not go down to</v>

01:30:58.960 --> 01:31:01.600
<v Speaker 2>take what is in his house, and let the one who is</v>

01:31:01.600 --> 01:31:04.880
<v Speaker 2>in the field not turn back to take his cloak, and alas</v>

01:31:04.880 --> 01:31:07.600
<v Speaker 2>for women who are pregnant and for those who are nursing infants</v>

01:31:07.600 --> 01:31:11.040
<v Speaker 2>in those days, pray that your flight may not be in winter</v>

01:31:11.040 --> 01:31:15.040
<v Speaker 2>or on a Sabbath, for then there will be great tribulation, such</v>

01:31:15.040 --> 01:31:18.240
<v Speaker 2>as has not been from the beginning of the world until now,</v>

01:31:18.240 --> 01:31:19.920
<v Speaker 2>no and never will be.</v>

01:31:19.920 --> 01:31:23.440
<v Speaker 2>And if those days had not been cut short, no human being</v>

01:31:23.440 --> 01:31:26.800
<v Speaker 2>would be saved, but for the sake of the elect, those days</v>

01:31:26.800 --> 01:31:28.080
<v Speaker 2>will be cut short.</v>

01:31:28.080 --> 01:31:31.840
<v Speaker 2>Then if anyone says to you, Look, here is the Christ, or</v>

01:31:31.840 --> 01:31:35.840
<v Speaker 2>there he is, do not believe it, for false Christs and false</v>

01:31:35.840 --> 01:31:39.520
<v Speaker 2>prophets will arise and perform great signs and wonders, so as to</v>

01:31:39.520 --> 01:31:42.720
<v Speaker 2>lead astray, if possible, even the elect.</v>

01:31:42.720 --> 01:31:46.320
<v Speaker 2>See I have told you beforehand, so if they say to you,</v>

01:31:46.320 --> 01:31:49.120
<v Speaker 2>Look, he is in the wilderness, do not go out.</v>

01:31:49.120 --> 01:31:52.160
<v Speaker 2>If they say, Look, he is in the inner rooms, do not</v>

01:31:52.160 --> 01:31:55.280
<v Speaker 2>believe it, for as the lightning comes from the east and shines</v>

01:31:55.280 --> 01:31:58.160
<v Speaker 2>as far as the west, so will be the coming of the</v>

01:31:58.160 --> 01:31:59.040
<v Speaker 2>Son of Man.</v>

01:31:59.040 --> 01:32:04.000
<v Speaker 2>Wherever the corpse is, there the vultures will gather.</v>

01:32:04.000 --> 01:32:08.800
<v Speaker 2>We of course see a typological fulfillment of this with the destruction</v>

01:32:08.800 --> 01:32:12.560
<v Speaker 2>of the temple, because those to whom Christ is here speaking, at</v>

01:32:12.560 --> 01:32:15.680
<v Speaker 2>least the bulk of the crowd at the time.</v>

01:32:15.680 --> 01:32:19.200
<v Speaker 2>Some of them would have seen the destruction of the temple, perhaps,</v>

01:32:19.200 --> 01:32:22.080
<v Speaker 2>some of the very young members of the crowd.</v>

01:32:22.080 --> 01:32:24.800
<v Speaker 2>But certainly the children of some of the members of the crowd,</v>

01:32:24.800 --> 01:32:28.720
<v Speaker 2>but the ultimate fulfillment of this is, of course, the end days,</v>

01:32:28.720 --> 01:32:31.040
<v Speaker 2>and that is why they are cut short for the sake of</v>

01:32:31.040 --> 01:32:32.000
<v Speaker 2>the elect.</v>

01:32:32.000 --> 01:32:36.160
<v Speaker 2>The destruction of the temple, and the destruction of basically the entire</v>

01:32:36.160 --> 01:32:40.960
<v Speaker 2>region by the Romans, was not of such an intensity and degree</v>

01:32:41.120 --> 01:32:43.840
<v Speaker 2>that it would cause the elect to fall away.</v>

01:32:43.840 --> 01:32:47.760
<v Speaker 2>The end times will be of such an intensity, and so God</v>

01:32:47.760 --> 01:32:50.800
<v Speaker 2>will cut them short for the sake of the elect.</v>

01:32:50.800 --> 01:32:54.080
<v Speaker 2>That is a promise from God with regard to how bad things</v>

01:32:54.080 --> 01:32:55.200
<v Speaker 2>will get.</v>

01:32:55.200 --> 01:32:58.240
<v Speaker 2>That is an undeniable sign.</v>

01:32:58.240 --> 01:33:02.800
<v Speaker 2>Just as undeniable as the second coming itself will be.</v>

01:33:02.800 --> 01:33:05.280
<v Speaker 2>Because the second coming will not be something where you can say,</v>

01:33:05.520 --> 01:33:06.800
<v Speaker 2>Well, maybe that was Christ.</v>

01:33:06.800 --> 01:33:11.040
<v Speaker 2>There will be no confusion when Christ returns.</v>

01:33:11.040 --> 01:33:15.920
<v Speaker 2>The entire world will see him come, and it will be undeniable</v>

01:33:16.160 --> 01:33:17.760
<v Speaker 2>that Christ has returned.</v>

01:33:17.760 --> 01:33:20.560
<v Speaker 2>There will be no debate about it, it will not be someone</v>

01:33:20.560 --> 01:33:22.160
<v Speaker 2>trying to convince you of it.</v>

01:33:22.160 --> 01:33:25.680
<v Speaker 2>Every one will know when he returns.</v>

01:33:25.680 --> 01:33:28.880
<v Speaker 2>And that is why we can very easily dismiss those who say,</v>

01:33:28.880 --> 01:33:32.000
<v Speaker 2>Look, here is the Christ No.</v>

01:33:32.000 --> 01:33:34.400
<v Speaker 2>Because we will all know when he returned.</v>

01:33:34.400 --> 01:33:37.280
<v Speaker 2>So if someone is trying to convince you that Christ is returned,</v>

01:33:37.280 --> 01:33:41.360
<v Speaker 2>or this person is the Christ returned, hopefully no one listening to</v>

01:33:41.360 --> 01:33:43.200
<v Speaker 2>this show would fall for that.</v>

01:33:43.200 --> 01:33:46.560
<v Speaker 2>But certainly you know from the words of Christ here that you</v>

01:33:46.560 --> 01:33:48.320
<v Speaker 2>can simply dismiss that.</v>

01:33:48.320 --> 01:33:51.840
<v Speaker 2>It is not going to be something that is subtle or hidden,</v>

01:33:52.000 --> 01:33:56.400
<v Speaker 2>that's not a rapture, it's not a secret taking away of people</v>

01:33:56.400 --> 01:33:58.000
<v Speaker 2>from the earth.</v>

01:33:58.000 --> 01:34:00.880
<v Speaker 2>It is going to be as the lightning comes from the east</v>

01:34:00.880 --> 01:34:02.880
<v Speaker 2>and shines as far as the west.</v>

01:34:02.880 --> 01:34:08.720
<v Speaker 2>It is going to be obvious to all of mankind simultaneously.</v>

01:34:08.720 --> 01:34:15.040
<v Speaker 2>And on a tangential note, if you want to think hopefully productively</v>

01:34:15.360 --> 01:34:20.880
<v Speaker 2>about typology and how it relates to God's relationship to time, think</v>

01:34:21.040 --> 01:34:24.480
<v Speaker 2>about the temple and Christ.</v>

01:34:24.480 --> 01:34:29.600
<v Speaker 2>Because Christ is the true temple, of course.</v>

01:34:29.600 --> 01:34:36.320
<v Speaker 2>But Christ comes between the destruction of one one temple that was</v>

01:34:36.320 --> 01:34:40.400
<v Speaker 2>rebuilt at the time, largely by Herod, and then</v>

01:34:41.920 --> 01:34:45.360
<v Speaker 2>the other destruction that came after him by the Romans.</v>

01:34:45.360 --> 01:34:49.360
<v Speaker 2>So you can see typologically there's a link there, but which direction</v>

01:34:49.360 --> 01:34:52.080
<v Speaker 2>does that flow with regard to time?</v>

01:34:52.080 --> 01:34:56.080
<v Speaker 2>So you can think about that, meditate on that to some degree,</v>

01:34:56.080 --> 01:35:02.160
<v Speaker 2>and perhaps productively realize how God works in time with regard to</v>

01:35:02.160 --> 01:35:05.600
<v Speaker 2>prophecy. It's not always the way that we view it as human</v>

01:35:05.600 --> 01:35:09.200
<v Speaker 2>beings, because we of course are stuck in time as it were.</v>

01:35:09.200 --> 01:35:12.480
<v Speaker 2>We move through time because we have physical bodies.</v>

01:35:12.480 --> 01:35:15.280
<v Speaker 2>We are part of the created universe.</v>

01:35:15.280 --> 01:35:20.240
<v Speaker 2>One of the attributes or aspects of which is time.</v>

01:35:20.240 --> 01:35:23.520
<v Speaker 2>And so there's a distinction there with how God relates to these</v>

01:35:23.520 --> 01:35:24.480
<v Speaker 2>things.</v>

01:35:26.640 --> 01:35:26.880
And

01:35:26.880 --> 01:35:30.000
<v Speaker 3>this is one of the passages that I referred to earlier where</v>

01:35:30.000 --> 01:35:31.120
<v Speaker 3>Daniel was</v>

01:35:32.000 --> 01:35:36.800
<v Speaker 3>in part prophesying things that would not yet be fulfilled until well</v>

01:35:36.800 --> 01:35:39.040
<v Speaker 3>after the return of Christ.</v>

01:35:39.040 --> 01:35:43.840
<v Speaker 3>And Jesus himself points back to Daniel and what's funny if you</v>

01:35:43.840 --> 01:35:47.680
<v Speaker 3>go towards the end of Daniel 12, he says, I heard but</v>

01:35:47.680 --> 01:35:48.800
<v Speaker 3>I did not understand.</v>

01:35:48.800 --> 01:35:51.600
<v Speaker 3>Then I said, O my lord, what shall be the outcome of</v>

01:35:51.600 --> 01:35:52.080
<v Speaker 3>these things?</v>

01:35:52.080 --> 01:35:55.440
<v Speaker 3>He said, Go your way, Daniel, for the words are shut up</v>

01:35:55.440 --> 01:35:58.560
<v Speaker 3>and sealed until the time of the end.</v>

01:35:58.560 --> 01:36:01.360
<v Speaker 3>So once again, the prophet of God was confused.</v>

01:36:01.360 --> 01:36:04.160
<v Speaker 3>He didn't know what he'd written down, and God said this is</v>

01:36:04.160 --> 01:36:06.640
<v Speaker 3>sealed away until it's proper time.</v>

01:36:06.640 --> 01:36:10.160
<v Speaker 3>And that is frequently the case when God talks about his things.</v>

01:36:10.160 --> 01:36:13.200
<v Speaker 3>Things are sealed away until their time has come.</v>

01:36:13.200 --> 01:36:15.680
<v Speaker 3>This was the case with Jesus' whole ministry.</v>

01:36:15.680 --> 01:36:19.440
<v Speaker 3>At the beginning, when people were beginning to say you are the</v>

01:36:19.440 --> 01:36:23.440
<v Speaker 3>Christ, he strictly admonished them not to tell anyone because his time</v>

01:36:23.440 --> 01:36:24.880
<v Speaker 3>had not yet come.</v>

01:36:24.880 --> 01:36:29.840
<v Speaker 3>Because when that was publicly proclaimed, it immediately precipitated his murder on</v>

01:36:29.840 --> 01:36:31.120
<v Speaker 3>the cross by the Jews.</v>

01:36:31.120 --> 01:36:35.280
<v Speaker 3>And so that couldn't happen yet until he'd fulfilled all the prophecies,</v>

01:36:35.280 --> 01:36:40.080
<v Speaker 3>which is why, despite not being ashamed of being God, he necessarily</v>

01:36:40.080 --> 01:36:43.360
<v Speaker 3>had to keep it a secret for as many people as possible</v>

01:36:43.520 --> 01:36:46.880
<v Speaker 3>until all of the other things were fulfilled, and then when the</v>

01:36:46.880 --> 01:36:51.040
<v Speaker 3>time came, he said it is so.</v>

01:36:51.200 --> 01:36:55.120
<v Speaker 3>This passage from you know verse fifteen through twenty-eight is another great</v>

01:36:55.120 --> 01:36:59.600
<v Speaker 3>example, as Corey was saying, and I'll reiterate When God speaks of</v>

01:36:59.600 --> 01:37:02.480
<v Speaker 3>these things, it's across time.</v>

01:37:02.480 --> 01:37:06.000
<v Speaker 3>You can slot part of this maybe into being about the destruction</v>

01:37:06.000 --> 01:37:06.720
<v Speaker 3>of the temple.</v>

01:37:06.720 --> 01:37:09.840
<v Speaker 3>I don't think that's any stretch, but it can't possibly all be</v>

01:37:09.840 --> 01:37:12.480
<v Speaker 3>about having been fulfilled by AD seventy, because</v>

01:37:13.360 --> 01:37:15.680
<v Speaker 3>has the son of man returned?</v>

01:37:15.680 --> 01:37:17.360
<v Speaker 3>No, that's blasphemy.</v>

01:37:17.360 --> 01:37:21.120
<v Speaker 3>It's blasphemy that's dismissed elsewhere in scripture.</v>

01:37:21.120 --> 01:37:23.680
<v Speaker 3>You cannot say that Jesus has already come back.</v>

01:37:23.680 --> 01:37:25.680
<v Speaker 3>That has yet to happen.</v>

01:37:25.680 --> 01:37:28.720
<v Speaker 3>And again, it hasn't happened because all the nations certainly at this</v>

01:37:28.720 --> 01:37:30.080
<v Speaker 3>point hadn't been reached.</v>

01:37:30.080 --> 01:37:33.440
<v Speaker 3>If they've been reached now, that's one thing checked off, but there</v>

01:37:33.440 --> 01:37:37.360
<v Speaker 3>are other stops that are in the way of being able to</v>

01:37:37.360 --> 01:37:39.440
<v Speaker 3>say, well, Jesus could come at any time.</v>

01:37:39.440 --> 01:37:42.800
<v Speaker 3>And many of those prophecies are yet to be fulfilled.</v>

01:37:43.520 --> 01:37:47.440
<v Speaker 2>Immediately after the tribulation of those days the sun will be darkened,</v>

01:37:47.440 --> 01:37:50.560
<v Speaker 2>and the moon will not give its light, and the stars will</v>

01:37:50.560 --> 01:37:53.760
<v Speaker 2>fall from heaven, and the powers of the heavens will be shaken.</v>

01:37:53.760 --> 01:37:57.040
<v Speaker 2>Then will appear in heaven the sign of the Son of Man,</v>

01:37:57.040 --> 01:37:59.840
<v Speaker 2>and then all the tribes of the earth will mourn, and they</v>

01:37:59.840 --> 01:38:01.920
<v Speaker 2>will see the Son of Man coming on the clouds of heaven</v>

01:38:02.000 --> 01:38:05.600
<v Speaker 2>with power and great glory, and he will send out his angels</v>

01:38:05.600 --> 01:38:08.800
<v Speaker 2>with a loud trumpet call, and they will gather his elect from</v>

01:38:08.800 --> 01:38:13.600
<v Speaker 2>the four winds, from one end of heaven to the other.</v>

01:38:13.600 --> 01:38:16.400
<v Speaker 2>Again we can very obviously see this is not going to be</v>

01:38:16.400 --> 01:38:20.960
<v Speaker 2>something that is subtle or something that anyone on the earth will</v>

01:38:20.960 --> 01:38:25.360
<v Speaker 2>miss. The second coming is going to be the most obvious thing</v>

01:38:25.360 --> 01:38:27.200
<v Speaker 2>in all of history.</v>

01:38:27.200 --> 01:38:31.920
<v Speaker 2>Everyone will know when it happens, there will be zero doubt.</v>

01:38:31.920 --> 01:38:35.360
<v Speaker 2>From the fig tree learn its lesson as soon as its branch</v>

01:38:35.360 --> 01:38:38.720
<v Speaker 2>becomes tender and puts out its leaves, you know that summer is</v>

01:38:38.720 --> 01:38:42.400
<v Speaker 2>near. So also when you see all these things, you know that</v>

01:38:42.400 --> 01:38:44.800
<v Speaker 2>He is near, at the very gates.</v>

01:38:44.800 --> 01:38:48.800
<v Speaker 2>Truly I say to you, this generation will not pass away until</v>

01:38:48.800 --> 01:38:50.640
<v Speaker 2>all these things take place.</v>

01:38:50.640 --> 01:38:53.680
<v Speaker 2>Heaven and earth will pass away, but my words will not pass</v>

01:38:53.760 --> 01:38:55.360
<v Speaker 2>away.</v>

01:38:56.000 --> 01:38:56.240
So

01:38:56.320 --> 01:38:59.360
<v Speaker 3>I think the crucial part here is where Jesus says, Truly I</v>

01:38:59.360 --> 01:39:03.280
<v Speaker 3>say to you, this generation will not pass away until all these</v>

01:39:03.280 --> 01:39:04.880
<v Speaker 3>things take place.</v>

01:39:04.880 --> 01:39:09.440
<v Speaker 3>Now there's been debate for two thousand years over what this generation</v>

01:39:09.600 --> 01:39:14.240
<v Speaker 3>means. One possible interpretation would be that it means those who were</v>

01:39:14.240 --> 01:39:18.720
<v Speaker 3>living, and therefore that would support the premise that all this had</v>

01:39:18.720 --> 01:39:21.920
<v Speaker 3>to be fulfilled by the destruction of the temple.</v>

01:39:21.920 --> 01:39:24.960
<v Speaker 3>And that would be a possible reading if not for the fact</v>

01:39:24.960 --> 01:39:27.200
<v Speaker 3>that he's describing the end of days.</v>

01:39:27.200 --> 01:39:30.000
<v Speaker 3>The trumpet blast, the gathering of the elect.</v>

01:39:30.000 --> 01:39:31.840
<v Speaker 3>That's all revelation stuff.</v>

01:39:31.840 --> 01:39:33.040
<v Speaker 3>That is the end of all things.</v>

01:39:33.440 --> 01:39:34.880
<v Speaker 3>It's judgment day.</v>

01:39:34.880 --> 01:39:36.800
<v Speaker 3>It is the second coming.</v>

01:39:36.800 --> 01:39:42.480
<v Speaker 3>So the only way that this generation, which must admit is ambiguous,</v>

01:39:42.480 --> 01:39:45.440
<v Speaker 3>it could potentially refer to a number of different things.</v>

01:39:45.440 --> 01:39:49.920
<v Speaker 3>When we had the concrete examples of all the things that must</v>

01:39:49.920 --> 01:39:54.640
<v Speaker 3>take place before the generation will pass away, you cannot possibly conclude</v>

01:39:54.640 --> 01:39:58.320
<v Speaker 3>that it is speaking of those who are living in the first</v>

01:39:58.320 --> 01:40:04.400
<v Speaker 3>century. It's an absolute impossibility to believe the text and to believe</v>

01:40:04.400 --> 01:40:06.560
<v Speaker 3>that that is what's going on.</v>

01:40:06.560 --> 01:40:09.840
<v Speaker 3>And so again, this is one of the most basic places where</v>

01:40:09.840 --> 01:40:12.320
<v Speaker 3>the clear interprets the unclear.</v>

01:40:12.320 --> 01:40:17.280
<v Speaker 3>If you have an ambiguous statement this generation, the most natural, obvious</v>

01:40:17.360 --> 01:40:20.320
<v Speaker 3>and in isolation explanation would be those who are living.</v>

01:40:20.320 --> 01:40:21.600
<v Speaker 3>Absolutely agree with that.</v>

01:40:21.600 --> 01:40:23.520
<v Speaker 3>That's the most simple reading of it.</v>

01:40:23.520 --> 01:40:25.840
<v Speaker 3>But then when you look at all the tests, have all the</v>

01:40:25.840 --> 01:40:27.360
<v Speaker 3>nations heard the gospel?</v>

01:40:27.360 --> 01:40:28.800
<v Speaker 3>Has the Son of Man come back?</v>

01:40:28.800 --> 01:40:30.320
<v Speaker 3>Have the trumpets blown?</v>

01:40:30.320 --> 01:40:32.960
<v Speaker 3>Has the lightning been seen from the east to the west by</v>

01:40:32.960 --> 01:40:34.320
<v Speaker 3>every living man?</v>

01:40:34.320 --> 01:40:36.960
<v Speaker 3>No. None of those things have happened.</v>

01:40:36.960 --> 01:40:38.320
<v Speaker 3>And therefore, this generation</v>

01:40:39.200 --> 01:40:41.840
<v Speaker 3>absolutely cannot refer to those who are living.</v>

01:40:41.840 --> 01:40:43.360
<v Speaker 3>So it's a very simple thing.</v>

01:40:43.360 --> 01:40:46.320
<v Speaker 3>You don't have to speculate, and this is not a matter of</v>

01:40:46.320 --> 01:40:54.160
<v Speaker 3>opinion. The things which are absolutely impossible disqualify a possible hypothetical interpretation</v>

01:40:54.160 --> 01:40:56.560
<v Speaker 3>of an ambiguous verse.</v>

01:40:56.560 --> 01:41:00.880
<v Speaker 3>So Jesus wasn't screwing around, he didn't say anything wrong, but when</v>

01:41:00.880 --> 01:41:04.560
<v Speaker 3>he said this generation, I think that the interpretation that many of</v>

01:41:04.560 --> 01:41:07.360
<v Speaker 3>the church fathers have held that I think is consistent is that</v>

01:41:07.360 --> 01:41:08.960
<v Speaker 3>this is talking about the church age.</v>

01:41:08.960 --> 01:41:11.840
<v Speaker 3>'Cause again, when you look at this stretch of things, some of</v>

01:41:11.840 --> 01:41:14.640
<v Speaker 3>them, you know, from the moment the the all of that discourse</v>

01:41:14.640 --> 01:41:18.960
<v Speaker 3>began here at the beginning of chapter twenty-four, when they were asking</v>

01:41:18.960 --> 01:41:23.200
<v Speaker 3>him, you know, about his kingdom, he said, here's the stuff that's</v>

01:41:23.200 --> 01:41:24.240
<v Speaker 3>gonna happen first.</v>

01:41:24.240 --> 01:41:28.400
<v Speaker 3>The temple's gonna be destroyed, people are gonna flee Judea, it's gonna</v>

01:41:28.400 --> 01:41:31.920
<v Speaker 3>be really bad, the days will be cut short, everyone is gonna</v>

01:41:31.920 --> 01:41:34.800
<v Speaker 3>see, everyone's going to hear the trumpet blast, and it's going to</v>

01:41:34.800 --> 01:41:36.000
<v Speaker 3>be the end of all things.</v>

01:41:36.000 --> 01:41:41.920
<v Speaker 3>That's an all-encompassing church age prophecy from the day that it was</v>

01:41:41.920 --> 01:41:43.440
<v Speaker 3>given until today.</v>

01:41:43.440 --> 01:41:45.520
<v Speaker 3>And it has yet to be fulfilled, because we haven't heard the</v>

01:41:45.520 --> 01:41:47.200
<v Speaker 3>trumpet blast either.</v>

01:41:47.200 --> 01:41:49.920
<v Speaker 3>So portions of this have yet to happen.</v>

01:41:49.920 --> 01:41:52.880
<v Speaker 3>Therefore, this generation shall not pass away.</v>

01:41:52.880 --> 01:41:55.440
<v Speaker 3>I think the only reasonable reading that's left for us is that</v>

01:41:55.840 --> 01:41:57.440
<v Speaker 3>it's referring to the church age.</v>

01:41:57.440 --> 01:42:01.360
<v Speaker 3>It's referring to us, not as a living generation, but as part</v>

01:42:01.360 --> 01:42:03.120
<v Speaker 3>of the church more broadly.</v>

01:42:03.120 --> 01:42:07.120
<v Speaker 3>The bride of Christ has yet to be reunited with the bridegroom.</v>

01:42:07.120 --> 01:42:11.280
<v Speaker 3>When the trumpet blasts, that will happen, and until then these things</v>

01:42:11.280 --> 01:42:13.840
<v Speaker 3>are not completely fulfilled.</v>

01:42:13.840 --> 01:42:17.120
<v Speaker 2>But concerning that day and hour no one knows, not even the</v>

01:42:17.120 --> 01:42:20.320
<v Speaker 2>angels of heaven or the Son, but the Father only.</v>

01:42:20.320 --> 01:42:23.040
<v Speaker 2>For as were the days of Noah, so will be the coming</v>

01:42:23.040 --> 01:42:26.080
<v Speaker 2>of the Son of Man, for as in those days before the</v>

01:42:26.080 --> 01:42:30.480
<v Speaker 2>flood they were eating and drinking, marrying and giving in marriage, until</v>

01:42:30.480 --> 01:42:33.600
<v Speaker 2>the day when Noah entered the Ark, and they were unaware until</v>

01:42:33.600 --> 01:42:36.080
<v Speaker 2>the flood came and swept them all away.</v>

01:42:36.080 --> 01:42:38.720
<v Speaker 2>So will be the coming of the Son of Man.</v>

01:42:38.720 --> 01:42:42.000
<v Speaker 2>Then two men will be in the field, one will be taken,</v>

01:42:42.000 --> 01:42:43.200
<v Speaker 2>and one left.</v>

01:42:43.200 --> 01:42:46.400
<v Speaker 2>Two women will be grinding at the mill, one will be taken,</v>

01:42:46.400 --> 01:42:47.200
<v Speaker 2>and one left.</v>

01:42:47.760 --> 01:42:51.280
<v Speaker 2>Therefore stay awake, for you do not know on what day your</v>

01:42:51.280 --> 01:42:54.800
<v Speaker 2>lord is coming, but know this, that if the master of the</v>

01:42:54.800 --> 01:42:57.440
<v Speaker 2>house had known in what part of the night the thief was</v>

01:42:57.440 --> 01:43:00.000
<v Speaker 2>coming, he would have stayed awake and would not have left the</v>

01:43:00.080 --> 01:43:02.320
<v Speaker 2>house be broken into.</v>

01:43:02.320 --> 01:43:05.520
<v Speaker 2>Therefore you also must be ready, for the Son of Man is</v>

01:43:05.520 --> 01:43:08.400
<v Speaker 2>coming at an hour you do not expect.</v>

01:43:08.400 --> 01:43:12.160
<v Speaker 2>Who then is the faithful and wise servant, whom his master has</v>

01:43:12.160 --> 01:43:15.600
<v Speaker 2>set over his household, to give them their food at the proper</v>

01:43:15.600 --> 01:43:19.520
<v Speaker 2>time. Blessed is that servant whom his master will find so doing</v>

01:43:19.520 --> 01:43:20.640
<v Speaker 2>when he comes.</v>

01:43:20.640 --> 01:43:23.760
<v Speaker 2>Truly I say to you, he will set him over all his</v>

01:43:23.760 --> 01:43:27.920
<v Speaker 2>possessions. But if that wicked servant says to himself, My master is</v>

01:43:27.920 --> 01:43:32.160
<v Speaker 2>delayed, and begins to beat his fellow servants, and eats and drinks</v>

01:43:32.160 --> 01:43:35.520
<v Speaker 2>with drunkards, the master of that servant will come on a day</v>

01:43:35.520 --> 01:43:38.320
<v Speaker 2>when he does not expect him, and at an hour he does</v>

01:43:38.320 --> 01:43:41.600
<v Speaker 2>not know, and will cut him in pieces, and put him with</v>

01:43:41.600 --> 01:43:42.720
<v Speaker 2>the hypocrites.</v>

01:43:42.720 --> 01:43:49.040
<v Speaker 2>In that place there will be weeping and gnashing of teeth.</v>

01:43:49.040 --> 01:43:54.160
<v Speaker 2>Here we see very clearly from Scripture what Christians are to do</v>

01:43:54.160 --> 01:43:56.800
<v Speaker 2>and what Christians are not to do.</v>

01:43:56.800 --> 01:44:01.440
<v Speaker 2>It's the same thing that we already said earlier in the episode.</v>

01:44:01.440 --> 01:44:05.440
<v Speaker 2>As Christians, we are to stay awake, we are to be watchful,</v>

01:44:05.440 --> 01:44:07.760
<v Speaker 2>we are to wait for the return of the master of the</v>

01:44:07.760 --> 01:44:10.640
<v Speaker 2>house, which of course is Christ.</v>

01:44:10.640 --> 01:44:14.240
<v Speaker 2>We are to wait for his second coming.</v>

01:44:14.240 --> 01:44:17.680
<v Speaker 2>That doesn't mean again that we are to scour the news headlines</v>

01:44:18.320 --> 01:44:22.080
<v Speaker 2>and try to correlate everything with a verse of scripture.</v>

01:44:22.640 --> 01:44:27.920
<v Speaker 2>it means that we live the Christian life in anticipation and expectation</v>

01:44:28.080 --> 01:44:33.280
<v Speaker 2>of Christ's return, Whether it happens in our lifetime or we die</v>

01:44:33.280 --> 01:44:36.960
<v Speaker 2>and see him at the judgment, which the judgment is not bad</v>

01:44:36.960 --> 01:44:38.240
<v Speaker 2>news for Christians.</v>

01:44:38.240 --> 01:44:40.160
<v Speaker 2>Do bear that in mind.</v>

01:44:40.160 --> 01:44:43.120
<v Speaker 2>The judgment is terrible news, if you are not a Christian, of</v>

01:44:43.120 --> 01:44:46.160
<v Speaker 2>course. That's where we see the weeping and the gnashing of teeth,</v>

01:44:46.160 --> 01:44:49.600
<v Speaker 2>which is of course a description of hell.</v>

01:44:49.600 --> 01:44:53.440
<v Speaker 2>But we are to stay awake and wait for Christ by living</v>

01:44:53.440 --> 01:44:58.560
<v Speaker 2>a Christian life, not by growing derelict in our duties and thinking,</v>

01:44:58.560 --> 01:45:01.760
<v Speaker 2>well, Christ hasn't come back yet, so it must be a long</v>

01:45:01.760 --> 01:45:04.000
<v Speaker 2>time in the future, I'll just do whatever I want for a</v>

01:45:04.000 --> 01:45:06.080
<v Speaker 2>couple decades, and then I'll repent.</v>

01:45:06.080 --> 01:45:07.600
<v Speaker 2>That's not the Christian life.</v>

01:45:07.600 --> 01:45:08.800
<v Speaker 2>That's apostasy.</v>

01:45:08.800 --> 01:45:12.400
<v Speaker 2>And you have no guarantee that at the end of that period</v>

01:45:12.400 --> 01:45:15.200
<v Speaker 2>of apostasy, you'll come back to the faith.</v>

01:45:15.200 --> 01:45:18.160
<v Speaker 2>You have no guarantee you'll live through that period.</v>

01:45:18.160 --> 01:45:23.040
<v Speaker 2>Again, you have no guarantee of tomorrow, let alone ten, twenty, thirty</v>

01:45:23.040 --> 01:45:25.440
<v Speaker 2>years in the future.</v>

01:45:25.440 --> 01:45:30.560
<v Speaker 2>Everything is according to God's will and God's good grace.</v>

01:45:30.560 --> 01:45:33.840
<v Speaker 2>Whatever God gives you He gives you is a gift, and you</v>

01:45:33.840 --> 01:45:37.600
<v Speaker 2>are to use it in a Christian fashion while living a Christian</v>

01:45:37.600 --> 01:45:41.200
<v Speaker 2>life. Not to live a dissolute life and wait until the very</v>

01:45:41.200 --> 01:45:44.640
<v Speaker 2>end and hope that you can repent on your deathbed, because again</v>

01:45:44.720 --> 01:45:47.120
<v Speaker 2>that is not a Christian life.</v>

01:45:47.120 --> 01:45:48.240
<v Speaker 2>That is a wicked thing.</v>

01:45:48.880 --> 01:45:53.760
<v Speaker 2>And do remember there are rewards for living as a Christian, there</v>

01:45:53.840 --> 01:45:56.400
<v Speaker 2>are rewards for your works in this life.</v>

01:45:56.400 --> 01:46:00.480
<v Speaker 2>They do not save you, they do not justify, but God promises</v>

01:46:00.640 --> 01:46:02.480
<v Speaker 2>rewards in the next life.</v>

01:46:02.480 --> 01:46:06.800
<v Speaker 2>So if you live a dissolute life for thirty, forty, fifty years,</v>

01:46:06.800 --> 01:46:09.760
<v Speaker 2>maybe you manage to do that for eighty years and repent on</v>

01:46:09.760 --> 01:46:11.600
<v Speaker 2>your deathbed.</v>

01:46:11.600 --> 01:46:15.440
<v Speaker 2>If you actually repent, you will indeed be saved.</v>

01:46:15.440 --> 01:46:18.960
<v Speaker 2>However, those eighty years that you could have been living as a</v>

01:46:18.960 --> 01:46:24.000
<v Speaker 2>Christian and doing good works and accruing treasure in heaven, you wasted</v>

01:46:24.000 --> 01:46:26.640
<v Speaker 2>them, you wasted your life.</v>

01:46:26.640 --> 01:46:28.000
<v Speaker 2>It is better to live as a Christian</v>

01:46:29.120 --> 01:46:33.920
<v Speaker 2>than to live as a wicked member of this generation.</v>

01:46:33.920 --> 01:46:37.120
<v Speaker 2>It may look like they're living it up, like they're having a</v>

01:46:37.120 --> 01:46:42.720
<v Speaker 2>grand time, but ultimately, everything that they have done is dust and</v>

01:46:42.720 --> 01:46:46.080
<v Speaker 2>ash. All of it will be burned away, and if they do</v>

01:46:46.080 --> 01:46:49.760
<v Speaker 2>not repent by the end, they will burn with it.</v>

01:46:49.760 --> 01:46:53.600
<v Speaker 2>Whereas if you live the Christian life, you will be accruing rewards</v>

01:46:53.600 --> 01:46:57.520
<v Speaker 2>in heaven and also have eternity to enjoy</v>

01:46:57.520 --> 01:46:58.160
them.

01:46:58.720 --> 01:47:01.040
<v Speaker 3>For the sake of time, we're not going to read through all</v>

01:47:01.040 --> 01:47:05.040
<v Speaker 3>of chapter 25, but just to give you an overview, and I</v>

01:47:05.040 --> 01:47:07.920
<v Speaker 3>want to assign this as reading homework for you.</v>

01:47:07.920 --> 01:47:10.480
<v Speaker 3>Go read Matthew chapter 25.</v>

01:47:10.480 --> 01:47:14.480
<v Speaker 3>What you'll find is just as there was a one parable talking</v>

01:47:14.480 --> 01:47:18.160
<v Speaker 3>about being awake and being prepared, there are two more parables.</v>

01:47:18.160 --> 01:47:21.360
<v Speaker 3>There's a parable of the ten virgins, and then there's the parable</v>

01:47:21.360 --> 01:47:22.480
<v Speaker 3>of the talents.</v>

01:47:22.480 --> 01:47:27.360
<v Speaker 3>And both of them are about vigilance, watchfulness, and obedience in this</v>

01:47:27.360 --> 01:47:30.880
<v Speaker 3>life in anticipation of the master's return.</v>

01:47:30.880 --> 01:47:32.800
<v Speaker 3>And the message of both of them is the message of this</v>

01:47:33.280 --> 01:47:38.080
<v Speaker 3>episode. God says, believe this stuff and keep watch.</v>

01:47:38.080 --> 01:47:38.960
<v Speaker 3>And that's it.</v>

01:47:38.960 --> 01:47:40.400
<v Speaker 3>And so that's all we're saying.</v>

01:47:40.400 --> 01:47:44.400
<v Speaker 3>Our exhortation is nothing more or less than Christ's own words to</v>

01:47:44.400 --> 01:47:47.040
<v Speaker 3>believe this promise and to keep watch.</v>

01:47:47.040 --> 01:47:51.680
<v Speaker 3>And then the last two paragraphs of Matthew 25 are Christ describing</v>

01:47:51.840 --> 01:47:56.880
<v Speaker 3>in eschatological terms him sitting on the judgment throne, separating the sheep</v>

01:47:56.880 --> 01:48:01.760
<v Speaker 3>from the goats, entering us into paradise and entering the damned into</v>

01:48:01.760 --> 01:48:03.680
<v Speaker 3>eternal torment physically.</v>

01:48:03.680 --> 01:48:06.960
<v Speaker 3>That's the resurrection of the dead and the life of the world</v>

01:48:06.960 --> 01:48:08.640
<v Speaker 3>to come.</v>

01:48:08.640 --> 01:48:09.280
<v Speaker 3>And then</v>

01:48:10.160 --> 01:48:13.360
<v Speaker 3>just to give you an idea where this was positioned in Christ's</v>

01:48:13.920 --> 01:48:18.240
<v Speaker 3>ministry, the very next thing, the very beginning of chapter twenty-six, he</v>

01:48:18.240 --> 01:48:21.040
<v Speaker 3>says, when Jesus had finished saying all these things, he said to</v>

01:48:21.040 --> 01:48:24.320
<v Speaker 3>his disciples, You know that after two days of Passover is coming,</v>

01:48:24.320 --> 01:48:27.920
<v Speaker 3>and the Son of Man will be delivered up to be crucified.</v>

01:48:27.920 --> 01:48:29.920
<v Speaker 3>So this is the very last thing that he said in his</v>

01:48:30.000 --> 01:48:33.920
<v Speaker 3>earthly ministry effectively, and he didn't give it to a huge crowd</v>

01:48:33.920 --> 01:48:34.640
<v Speaker 3>of people.</v>

01:48:34.640 --> 01:48:36.880
<v Speaker 3>This was to the disciples that he gave this teacher.</v>

01:48:37.520 --> 01:48:40.800
<v Speaker 3>It was passed on to us because it applies to us.</v>

01:48:40.800 --> 01:48:44.560
<v Speaker 3>It wasn't just about them going out and warning the Jews of</v>

01:48:44.560 --> 01:48:47.840
<v Speaker 3>the next forty years, watch out, because the temple's going to be</v>

01:48:47.840 --> 01:48:51.120
<v Speaker 3>destroyed. It was for all believers in all times and all places</v>

01:48:51.520 --> 01:48:58.080
<v Speaker 3>since then to keep watch, believe God's promises, treat his prophecies with</v>

01:48:58.080 --> 01:49:02.400
<v Speaker 3>respect, even understanding them as Daniel understood them, which wasn't to say</v>

01:49:02.480 --> 01:49:03.040
<v Speaker 3>not at all.</v>

01:49:03.040 --> 01:49:05.280
<v Speaker 3>He says I've heard, but I do not understand.</v>

01:49:05.280 --> 01:49:07.920
<v Speaker 3>And then Daniel said, O my Lord, what shall be the outcome</v>

01:49:07.920 --> 01:49:08.800
<v Speaker 3>of these things?</v>

01:49:08.800 --> 01:49:11.920
<v Speaker 3>And God said, Go your way, Daniel, for the words are shut</v>

01:49:11.920 --> 01:49:14.720
<v Speaker 3>up and sealed until the time of the end.</v>

01:49:14.720 --> 01:49:19.440
<v Speaker 3>So we can't go beyond that because there's nothing revealed beyond what</v>

01:49:19.440 --> 01:49:22.480
<v Speaker 3>scripture has left in some cases ambiguous.</v>

01:49:22.480 --> 01:49:24.880
<v Speaker 3>But when these things are fulfilled, we will know.</v>

01:49:24.880 --> 01:49:28.400
<v Speaker 3>And that's the tenor of all three of the parables in Matthew</v>

01:49:28.480 --> 01:49:32.560
<v Speaker 3>24 and 25, when you keep watch, when you see the bridegroom</v>

01:49:32.560 --> 01:49:35.760
<v Speaker 3>coming, when you see the master returning, you're gonna know it, you're</v>

01:49:35.760 --> 01:49:38.720
<v Speaker 3>gonna see the signs, and you're gonna believe it because you have</v>

01:49:38.720 --> 01:49:40.880
<v Speaker 3>treasured these promises in your heart.</v>

01:49:40.880 --> 01:49:45.200
<v Speaker 3>Just as Mary treasured the promises that God had given in Scripture</v>

01:49:45.200 --> 01:49:48.640
<v Speaker 3>before the angel came to her, when the angel came and said,</v>

01:49:48.800 --> 01:49:52.320
<v Speaker 3>You are going to bear the Christ, she didn't say, I don't</v>

01:49:52.240 --> 01:49:53.760
<v Speaker 3>have any idea what you're talking about.</v>

01:49:53.760 --> 01:49:56.720
<v Speaker 3>She knew exactly what the prophecies were The only thing that Mary</v>

01:49:56.720 --> 01:50:00.560
<v Speaker 3>was confused about is how could she fulfill the prophecy of bearing</v>

01:50:00.560 --> 01:50:03.040
<v Speaker 3>the Son of God when she was a virgin?</v>

01:50:03.040 --> 01:50:05.680
<v Speaker 3>She understood that that didn't add up.</v>

01:50:05.680 --> 01:50:07.920
<v Speaker 3>She didn't know what she had to do to obey God.</v>

01:50:07.920 --> 01:50:09.440
<v Speaker 3>And so the angel told her, I'm going to take care of</v>

01:50:09.520 --> 01:50:11.360
<v Speaker 3>that. God's gonna take care of that.</v>

01:50:11.360 --> 01:50:16.880
<v Speaker 3>So for us to receive God's prophecy in the review mirror as</v>

01:50:16.880 --> 01:50:20.240
<v Speaker 3>it's presented in scripture, doesn't mean we're gonna understand it any ban</v>

01:50:20.400 --> 01:50:23.280
<v Speaker 3>better than Daniel did, or any better than John did in his</v>

01:50:23.280 --> 01:50:26.320
<v Speaker 3>apocalypse, but it means that it's just sitting there for us.</v>

01:50:26.320 --> 01:50:30.080
<v Speaker 3>These are real things, even if we don't understand them, when they're</v>

01:50:30.080 --> 01:50:34.400
<v Speaker 3>manifest, when they are fulfilled, we will know it when we see</v>

01:50:34.400 --> 01:50:37.440
<v Speaker 3>it. And the only way to know it when we see it</v>

01:50:37.440 --> 01:50:40.880
<v Speaker 3>is to believe it and to keep watch.</v>

01:50:41.200 --> 01:50:47.200
<v Speaker 3>So obviously, in scripture, the most relevant book discussing future prophecies is</v>

01:50:47.200 --> 01:50:50.000
<v Speaker 3>revelation, the apocalypse of John.</v>

01:50:50.000 --> 01:50:52.960
<v Speaker 3>And we're not even going to get into any of those details</v>

01:50:52.960 --> 01:50:54.560
<v Speaker 3>because it's a vision.</v>

01:50:54.560 --> 01:50:56.960
<v Speaker 3>It's a terrifying, inscrutable vision.</v>

01:50:56.960 --> 01:50:59.360
<v Speaker 3>There are things, some of which seem to be repeated.</v>

01:50:59.360 --> 01:51:02.640
<v Speaker 3>It's obviously very symbolic language.</v>

01:51:02.640 --> 01:51:07.920
<v Speaker 3>There are things that are presented visually that would have had to</v>

01:51:07.920 --> 01:51:11.040
<v Speaker 3>make sense to people in all times and in all places.</v>

01:51:11.040 --> 01:51:14.160
<v Speaker 3>You know, one of the examples that we gave last year, when</v>

01:51:14.080 --> 01:51:19.840
<v Speaker 3>we did the episode on 6,000 years and counting, I mentioned that</v>

01:51:20.160 --> 01:51:25.440
<v Speaker 3>the description of God hovering over the face of the waters was</v>

01:51:26.560 --> 01:51:33.840
<v Speaker 3>descriptive, but when scientists recently have simulated what the pre-big bang state</v>

01:51:33.840 --> 01:51:36.560
<v Speaker 3>of the universe would have looked like, they expected to find a</v>

01:51:36.560 --> 01:51:37.520
<v Speaker 3>gas or something.</v>

01:51:37.520 --> 01:51:41.760
<v Speaker 3>And when they plugged all of their best knowledge, their best hypotheses</v>

01:51:42.000 --> 01:51:45.920
<v Speaker 3>into a simulation, what they actually simulated was something that was a</v>

01:51:45.920 --> 01:51:49.200
<v Speaker 3>perfect liquid called quark gluon plasma.</v>

01:51:49.200 --> 01:51:50.960
<v Speaker 3>Now I have no gluon is.</v>

01:51:50.960 --> 01:51:56.080
<v Speaker 3>And so if God had talked about cork gluon plasma in Genesis,</v>

01:51:56.080 --> 01:51:58.160
<v Speaker 3>it would have done no one any good whatsoever.</v>

01:51:58.160 --> 01:52:01.760
<v Speaker 3>So what he said, he said over the face of the waters.</v>

01:52:01.760 --> 01:52:05.120
<v Speaker 3>The visions that are given in Daniel and that are given in</v>

01:52:05.120 --> 01:52:09.200
<v Speaker 3>Revelation Revelation are in terms that anyone can understand at any time.</v>

01:52:09.200 --> 01:52:12.320
<v Speaker 3>Because if you start using weird words, it's not going to mean</v>

01:52:12.320 --> 01:52:13.440
<v Speaker 3>anything to anyone.</v>

01:52:13.440 --> 01:52:16.320
<v Speaker 3>For example, as I mentioned earlier, there were the four beasts in</v>

01:52:16.320 --> 01:52:19.440
<v Speaker 3>Daniel, and three of them were named, and Rome was not named</v>

01:52:19.520 --> 01:52:20.800
<v Speaker 3>because it didn't exist yet.</v>

01:52:21.120 --> 01:52:24.080
<v Speaker 3>And so God didn't give a name to a thing, he just</v>

01:52:24.080 --> 01:52:26.640
<v Speaker 3>said this is gonna come, and it's gonna be the last and</v>

01:52:26.640 --> 01:52:29.440
<v Speaker 3>greatest of these beasts that's gonna conquer everything.</v>

01:52:29.440 --> 01:52:30.240
<v Speaker 3>That was Rome.</v>

01:52:30.240 --> 01:52:33.680
<v Speaker 3>That was very clearly fulfilled by Jesus Day.</v>

01:52:33.920 --> 01:52:36.480
<v Speaker 3>So we're not going to get into any of the details of</v>

01:52:36.480 --> 01:52:40.720
<v Speaker 3>Revelation itself, but it is crucial to put it in its proper</v>

01:52:40.720 --> 01:52:42.400
<v Speaker 3>historical context.</v>

01:52:42.400 --> 01:52:45.760
<v Speaker 3>So I'm just going to give a few facts here to establish</v>

01:52:46.080 --> 01:52:50.000
<v Speaker 3>the credentials of the Apocalypse of John.</v>

01:52:50.000 --> 01:52:52.640
<v Speaker 3>Two things, two points that are crucial.</v>

01:52:52.640 --> 01:52:55.920
<v Speaker 3>One, this was written by John the Apostle.</v>

01:52:55.920 --> 01:53:00.240
<v Speaker 3>Two, this was written in about AD ninety-five or AD ninety-six.</v>

01:53:00.240 --> 01:53:04.480
<v Speaker 3>It was written decades after the destruction of the temple.</v>

01:53:04.480 --> 01:53:06.480
<v Speaker 3>This is important for two reasons.</v>

01:53:06.480 --> 01:53:09.920
<v Speaker 3>One, John wrote it, it is a prophetic book.</v>

01:53:09.920 --> 01:53:12.480
<v Speaker 3>It is actual inspired scripture.</v>

01:53:12.480 --> 01:53:16.640
<v Speaker 3>It's at the end in part because nobody understands it.</v>

01:53:16.640 --> 01:53:18.480
<v Speaker 3>So it's long been the view of the church.</v>

01:53:18.480 --> 01:53:21.440
<v Speaker 3>It's a view that is, I think, an absolutely necessary one.</v>

01:53:21.440 --> 01:53:27.760
<v Speaker 3>We can't go around deriving theology from revelation in isolation.</v>

01:53:27.760 --> 01:53:32.160
<v Speaker 3>You can't make a conclusion from revelation that isn't supported elsewhere simply</v>

01:53:32.160 --> 01:53:36.960
<v Speaker 3>because it's too weird to be making any conclusive statements.</v>

01:53:36.960 --> 01:53:39.040
<v Speaker 3>And yet at the same time, it is scripture.</v>

01:53:39.040 --> 01:53:41.040
<v Speaker 3>It is inspired by God.</v>

01:53:41.040 --> 01:53:47.840
<v Speaker 3>I've seen in other times some analyses of the various intermingling of</v>

01:53:47.840 --> 01:53:51.360
<v Speaker 3>different parts of scripture represented in Revelation.</v>

01:53:51.360 --> 01:53:56.160
<v Speaker 3>And it is astonishing how much scripture is pulled in by illusion,</v>

01:53:56.160 --> 01:53:57.520
<v Speaker 3>by quotation.</v>

01:53:57.520 --> 01:54:01.120
<v Speaker 3>So many different parts of the entire corpus of the Bible are</v>

01:54:01.280 --> 01:54:06.720
<v Speaker 3>are incorporated into revelation that it can only possibly have a supernatural</v>

01:54:06.720 --> 01:54:11.440
<v Speaker 3>origin. No man could possibly know scripture well enough to have made</v>

01:54:11.440 --> 01:54:13.360
<v Speaker 3>up revelation.</v>

01:54:13.360 --> 01:54:16.240
<v Speaker 3>So if it's supernatural, it's one of two things.</v>

01:54:16.240 --> 01:54:20.400
<v Speaker 3>Either God wrote it and it's inspired, or the devil wrote it</v>

01:54:20.400 --> 01:54:21.520
<v Speaker 3>to deceive us.</v>

01:54:21.520 --> 01:54:23.280
<v Speaker 3>No man could have done this.</v>

01:54:23.280 --> 01:54:25.920
<v Speaker 3>And when we look at it, there's nothing in it that's inconsistent</v>

01:54:25.920 --> 01:54:29.680
<v Speaker 3>with anything else we know about Christian doctrine or anything.</v>

01:54:29.680 --> 01:54:31.200
<v Speaker 3>Parts of it are confusing.</v>

01:54:31.200 --> 01:54:35.200
<v Speaker 3>Just as Daniel is confused, and he says so in his own</v>

01:54:35.200 --> 01:54:38.240
<v Speaker 3>epistle. In the book of Daniel, he's like, I don't know what's</v>

01:54:38.160 --> 01:54:38.640
<v Speaker 3>going on.</v>

01:54:38.640 --> 01:54:40.400
<v Speaker 3>He falls on his face in terror.</v>

01:54:40.400 --> 01:54:45.200
<v Speaker 3>Okay. That's a natural place for a man reading this to be.</v>

01:54:45.200 --> 01:54:48.000
<v Speaker 3>A few facts for you just to establish the claims I made</v>

01:54:48.000 --> 01:54:50.720
<v Speaker 3>about the authorship and the timing.</v>

01:54:50.800 --> 01:54:54.480
<v Speaker 3>The most well known and historically significant student of the Apostle John</v>

01:54:54.480 --> 01:54:58.080
<v Speaker 3>was Polycarp of Smyrna, who was born in about A.D.</v>

01:54:58.080 --> 01:55:00.400
<v Speaker 3>sixty-nine and lived to about one fifty-five.</v>

01:55:00.400 --> 01:55:03.680
<v Speaker 3>He was the bishop of Smyrna, which is a modern-day Turkey.</v>

01:55:03.680 --> 01:55:06.960
<v Speaker 3>He's considered one of the most important apostolic fathers.</v>

01:55:06.960 --> 01:55:10.880
<v Speaker 3>According to early church tradition, particularly the writings of Irenaeus, he was</v>

01:55:10.880 --> 01:55:13.120
<v Speaker 3>a direct disciple of the apostle John.</v>

01:55:13.120 --> 01:55:17.680
<v Speaker 3>And Irenaeus, who is himself a student of Polycarp, emphasizes this connection</v>

01:55:17.680 --> 01:55:20.560
<v Speaker 3>in his writings against the heresies.</v>

01:55:20.560 --> 01:55:24.000
<v Speaker 3>Also, Justin Martyr, who was born about 100 and lived to about</v>

01:55:24.080 --> 01:55:28.080
<v Speaker 3>165, in his dialogue with Trifo, which was written at the end</v>

01:55:28.080 --> 01:55:31.600
<v Speaker 3>of his life, mentions, quote, a certain man with us whose name</v>

01:55:31.600 --> 01:55:35.040
<v Speaker 3>was John, one of the apostles of Christ who prophesied by a</v>

01:55:35.040 --> 01:55:36.720
<v Speaker 3>revelation that was made to him.</v>

01:55:36.720 --> 01:55:41.040
<v Speaker 3>So this is directly connecting the apostle John to the apocalypse of</v>

01:55:41.040 --> 01:55:46.800
<v Speaker 3>John. Irenaeus of Lyon, he was born in 130 and lived to</v>

01:55:46.960 --> 01:55:53.280
<v Speaker 3>202. In his work against heresies, written at about 180 A.D., Irenaeus</v>

01:55:53.280 --> 01:55:57.280
<v Speaker 3>quotes extensively from Revelation, attributes it to John the Apostle.</v>

01:55:57.360 --> 01:56:01.360
<v Speaker 3>He writes, We will not, however, incur the risk of pronouncing positively</v>

01:56:01.360 --> 01:56:04.800
<v Speaker 3>as to the name of Antichrist, for if it were necessary that</v>

01:56:04.800 --> 01:56:08.160
<v Speaker 3>his name should be distinctly revealed in this present time, it would</v>

01:56:08.160 --> 01:56:12.000
<v Speaker 3>have been announced by him who beheld the apocalyptic vision.</v>

01:56:12.000 --> 01:56:15.520
<v Speaker 3>For that was seen no very long time since, but almost in</v>

01:56:15.520 --> 01:56:18.400
<v Speaker 3>our day, towards the end of Domitian's reign.</v>

01:56:18.400 --> 01:56:24.080
<v Speaker 3>Now, Emperor Domitian reigned from AD 81 through ninety six, which means</v>

01:56:24.080 --> 01:56:29.600
<v Speaker 3>that there's absolutely no possibility that John's revelation could have been written</v>

01:56:29.600 --> 01:56:31.040
<v Speaker 3>prior to eighty one.</v>

01:56:31.040 --> 01:56:33.280
<v Speaker 3>And because it was written when he was on the Isle of</v>

01:56:33.280 --> 01:56:36.160
<v Speaker 3>Patmos, it had to be at the near the end of his</v>

01:56:36.720 --> 01:56:38.960
<v Speaker 3>ministry had to be roughly A.D.</v>

01:56:39.280 --> 01:56:41.280
<v Speaker 3>95 or 96.</v>

01:56:41.280 --> 01:56:46.160
<v Speaker 3>So we're establishing John wrote it, the Apostle John, and it was</v>

01:56:46.160 --> 01:56:48.400
<v Speaker 3>done in a certain period of time.</v>

01:56:48.400 --> 01:56:54.800
<v Speaker 3>Now, when you're quoting men who were not inspired, this is where</v>

01:56:54.800 --> 01:56:58.080
<v Speaker 3>Protestants in particular get into all sorts of trouble because, like, oh</v>

01:56:58.160 --> 01:56:59.440
<v Speaker 3>well, that's tradition.</v>

01:56:59.440 --> 01:57:00.800
<v Speaker 3>That could mean anything.</v>

01:57:00.800 --> 01:57:03.760
<v Speaker 3>Well, it is tradition in the sense that it's history, in the</v>

01:57:03.760 --> 01:57:08.160
<v Speaker 3>sense that the earliest witness, which is not some metaphorical, it's not</v>

01:57:08.160 --> 01:57:09.600
<v Speaker 3>some literary term.</v>

01:57:09.600 --> 01:57:13.760
<v Speaker 3>It's literally dudes who were there, who saw, who talked to guys</v>

01:57:13.760 --> 01:57:14.720
<v Speaker 3>who saw.</v>

01:57:14.720 --> 01:57:17.760
<v Speaker 3>My grandpa was born in 1897 or 98.</v>

01:57:17.760 --> 01:57:20.240
<v Speaker 3>He sat on Geronimo's lap when he was a little kid.</v>

01:57:20.240 --> 01:57:22.160
<v Speaker 3>He was a witness to Geronimo.</v>

01:57:22.160 --> 01:57:25.120
<v Speaker 3>So I am one step removed from Geronimo.</v>

01:57:25.120 --> 01:57:29.200
<v Speaker 3>That's a living link to something in history that to me is</v>

01:57:29.200 --> 01:57:30.480
<v Speaker 3>ancient history.</v>

01:57:30.480 --> 01:57:35.760
<v Speaker 3>So it's possible for really wild leaps of generations seemingly to occur</v>

01:57:35.840 --> 01:57:38.960
<v Speaker 3>just by connection of one man to another man over the span</v>

01:57:38.960 --> 01:57:40.560
<v Speaker 3>of time.</v>

01:57:40.640 --> 01:57:42.400
<v Speaker 3>Couple more facts that are important.</v>

01:57:42.320 --> 01:57:44.400
<v Speaker 3>Melito of Sardis, who died about A.D.</v>

01:57:44.640 --> 01:57:49.520
<v Speaker 3>180. According to Eusebius, Melito wrote a work on the apocalypse of</v>

01:57:49.520 --> 01:57:52.240
<v Speaker 3>John, though that work is now lost.</v>

01:57:52.240 --> 01:57:54.960
<v Speaker 3>And this indicates to us that Revelation was known and studied in</v>

01:57:54.960 --> 01:57:57.520
<v Speaker 3>Asia Minor by the mid-second century.</v>

01:57:57.520 --> 01:58:00.880
<v Speaker 3>So it wasn't simply that John wrote it, but it was also</v>

01:58:00.880 --> 01:58:06.480
<v Speaker 3>something that was under significant examination in circulation by other early church</v>

01:58:06.480 --> 01:58:10.080
<v Speaker 3>fathers. Regardless of what you think of their theology, the simple fact</v>

01:58:10.080 --> 01:58:14.400
<v Speaker 3>is that this was not some weird Gnostic thing that was just</v>

01:58:14.400 --> 01:58:16.000
<v Speaker 3>kind of in the periphery.</v>

01:58:16.000 --> 01:58:20.240
<v Speaker 3>This was central to the early development of the Christian faith which</v>

01:58:20.240 --> 01:58:21.600
<v Speaker 3>we hold to this day.</v>

01:58:22.080 --> 01:58:26.800
<v Speaker 3>Clement of Alexandria, who died in 215 A.D., refers to Revelation in</v>

01:58:26.800 --> 01:58:29.520
<v Speaker 3>his writings and accept them as scripture.</v>

01:58:29.520 --> 01:58:33.360
<v Speaker 3>And while not directly dating Revelation, he mentions John's return from exile</v>

01:58:33.360 --> 01:58:37.440
<v Speaker 3>in Patmos after the death of quote the tyrant, which is generally</v>

01:58:37.440 --> 01:58:39.360
<v Speaker 3>understood to refer to Domitian.</v>

01:58:39.360 --> 01:58:42.960
<v Speaker 3>And Tertullian, who died in 240 AD, in his works in the</v>

01:58:42.960 --> 01:58:47.360
<v Speaker 3>early third century, frequently quotes from Revelation, he treats it as scripture.</v>

01:58:47.360 --> 01:58:51.280
<v Speaker 3>And then Eusebius of Caesarea, who lived until three hundred forty AD,</v>

01:58:51.280 --> 01:58:56.320
<v Speaker 3>which incidentally is after the first council at Nicaea, in his book</v>

01:58:56.320 --> 01:59:01.280
<v Speaker 3>on church history he reiterates Irenaeus' account placing John's exile in the</v>

01:59:01.280 --> 01:59:04.480
<v Speaker 3>writings of Revelation during Domitian's reign.</v>

01:59:04.480 --> 01:59:10.640
<v Speaker 3>So there is almost universal consensus from those earliest in church history</v>

01:59:10.800 --> 01:59:12.240
<v Speaker 3>that these facts are true.</v>

01:59:12.240 --> 01:59:16.400
<v Speaker 3>The John the Apostle wrote it, that he wrote it decades after</v>

01:59:16.400 --> 01:59:18.400
<v Speaker 3>the destruction of the temple.</v>

01:59:18.400 --> 01:59:22.000
<v Speaker 3>And that's important again because when we look at the Judaizing heresies</v>

01:59:22.000 --> 01:59:25.680
<v Speaker 3>of today, they want to say no, Revelation can only possibly have</v>

01:59:25.680 --> 01:59:30.800
<v Speaker 3>been written about AD sixty-eight, and that somehow this epistle, I guess,</v>

01:59:30.800 --> 01:59:33.920
<v Speaker 3>was in circulation for you know a dozen or so months before</v>

01:59:33.920 --> 01:59:37.840
<v Speaker 3>the destruction of the temple as somehow a warning to the Jews</v>

01:59:38.400 --> 01:59:41.680
<v Speaker 3>specifically, you know, not to believers, but to the Jews, hey, your</v>

01:59:41.760 --> 01:59:43.920
<v Speaker 3>temple's gonna be destroyed by God.</v>

01:59:43.920 --> 01:59:46.640
<v Speaker 3>Well, history doesn't back that up.</v>

01:59:46.640 --> 01:59:48.880
<v Speaker 3>The earliest witnesses don't back that up.</v>

01:59:48.880 --> 01:59:53.040
<v Speaker 3>And it's also theologically not only unnecessary, but bankrupt.</v>

01:59:53.040 --> 01:59:57.360
<v Speaker 3>What is important is that when you look at the descriptions of</v>

01:59:57.440 --> 02:00:02.000
<v Speaker 3>the prophecies in Revelation, and it's worth reading, it's worth reading through</v>

02:00:02.000 --> 02:00:05.520
<v Speaker 3>the whole thing, even just in wonder and confusement, like wow, this</v>

02:00:05.520 --> 02:00:07.120
<v Speaker 3>is wild stuff.</v>

02:00:07.120 --> 02:00:10.960
<v Speaker 3>There are very clearly parts of it that would seem to refer</v>

02:00:10.960 --> 02:00:13.120
<v Speaker 3>to the destruction of the temple.</v>

02:00:13.120 --> 02:00:19.040
<v Speaker 3>And while the Judaizers use that as evidence, so-called, that somehow revelation</v>

02:00:19.040 --> 02:00:21.440
<v Speaker 3>had to come before the destruction of the temple.</v>

02:00:21.440 --> 02:00:23.360
<v Speaker 3>I think that when you look at</v>

02:00:24.240 --> 02:00:30.400
<v Speaker 3>how we've described Daniel's revelation, Daniel's vision, and the prophecies that Jesus</v>

02:00:30.400 --> 02:00:35.600
<v Speaker 3>gave in Matthew 24, they span vast time periods.</v>

02:00:35.600 --> 02:00:40.080
<v Speaker 3>They go beyond what we would normally consider, you know, a boundary.</v>

02:00:40.080 --> 02:00:44.640
<v Speaker 3>And so for Revelation written in eighty, ninety five, or ninety six,</v>

02:00:44.640 --> 02:00:48.240
<v Speaker 3>to refer back to the destruction of the temple makes perfect sense.</v>

02:00:48.240 --> 02:00:50.960
<v Speaker 3>In the sense that it was a vision of all these things</v>

02:00:50.960 --> 02:00:54.880
<v Speaker 3>happening. And those were happenings, they were profound happenings.</v>

02:00:54.880 --> 02:00:59.360
<v Speaker 3>And so for the vision that God gave to his prophet and</v>

02:00:59.360 --> 02:01:05.120
<v Speaker 3>his apostle John to include one of the most important moments and</v>

02:01:05.120 --> 02:01:09.440
<v Speaker 3>markers in the passage of time in church history, the destruction of</v>

02:01:09.440 --> 02:01:09.760
<v Speaker 3>the church.</v>

02:01:09.760 --> 02:01:14.560
<v Speaker 3>Of the temple, the absolute closure on the Jewish period.</v>

02:01:14.560 --> 02:01:16.000
<v Speaker 3>Of course, that would be in there.</v>

02:01:16.000 --> 02:01:17.120
<v Speaker 3>That makes perfect sense.</v>

02:01:17.120 --> 02:01:20.720
<v Speaker 3>That doesn't do anything to time when it was written.</v>

02:01:20.720 --> 02:01:23.120
<v Speaker 3>And frankly, as soon as you start saying, well, I think this</v>

02:01:23.120 --> 02:01:26.160
<v Speaker 3>had to occur before the temple, otherwise, you know, maybe it was</v>

02:01:26.160 --> 02:01:27.760
<v Speaker 3>inspired by those events.</v>

02:01:27.760 --> 02:01:30.000
<v Speaker 3>Well, then you're denying the inspiration of scripture.</v>

02:01:30.000 --> 02:01:33.200
<v Speaker 3>You're saying that a man wrote this, God didn't write it.</v>

02:01:33.200 --> 02:01:37.920
<v Speaker 3>The somehow, you know, John just incorporated things that he remembered from</v>

02:01:37.920 --> 02:01:43.120
<v Speaker 3>decades prior and he what he made up his visions, then we</v>

02:01:43.120 --> 02:01:44.320
<v Speaker 3>have a much bigger problem.</v>

02:01:44.320 --> 02:01:47.360
<v Speaker 3>Cause I said, like if you seriously delve into it, I wouldn't</v>

02:01:47.280 --> 02:01:50.000
<v Speaker 3>necessarily recommend it, but if you want to look into some of</v>

02:01:50.000 --> 02:01:53.840
<v Speaker 3>the in-depth analyses of how much of Revelation is tied to all</v>

02:01:53.840 --> 02:01:56.800
<v Speaker 3>of Scripture, it's bonkers.</v>

02:01:56.800 --> 02:02:01.360
<v Speaker 3>It's insane how much of it incorporates the entire text of Scripture.</v>

02:02:01.360 --> 02:02:04.320
<v Speaker 3>I do not believe that a man could have written that.</v>

02:02:04.320 --> 02:02:07.680
<v Speaker 3>Now that's maybe you can imagine some man who just knew scripture</v>

02:02:07.680 --> 02:02:10.240
<v Speaker 3>so well, he knew it, you know, as well as God, and</v>

02:02:10.240 --> 02:02:13.760
<v Speaker 3>incidentally as well as Satan, to do something like that.</v>

02:02:13.760 --> 02:02:17.040
<v Speaker 3>To me, it's more believable that only a supernatural source could have</v>

02:02:17.040 --> 02:02:17.680
<v Speaker 3>written it.</v>

02:02:17.680 --> 02:02:21.360
<v Speaker 3>And so it doesn't concern me in the slightest that the destruction</v>

02:02:21.360 --> 02:02:25.040
<v Speaker 3>of the temple is represented certainly in part in the visions, because</v>

02:02:25.040 --> 02:02:27.840
<v Speaker 3>the visions span thousands of years.</v>

02:02:27.840 --> 02:02:30.240
<v Speaker 3>That's uh getting back to the millennium thing earlier.</v>

02:02:30.240 --> 02:02:34.000
<v Speaker 3>That's where the millennium specifically comes up repeatedly.</v>

02:02:34.000 --> 02:02:35.440
<v Speaker 3>It's a symbolic period.</v>

02:02:35.440 --> 02:02:38.640
<v Speaker 3>It's obviously a very long period of time because the things that</v>

02:02:38.640 --> 02:02:42.160
<v Speaker 3>Jesus mentions in Matthew twenty four, the things that some of which</v>

02:02:42.160 --> 02:02:46.960
<v Speaker 3>John reiterates, clearly some happened, clearly some haven't happened yet.</v>

02:02:46.960 --> 02:02:51.600
<v Speaker 3>We're now well past 2,000 years since Jesus' birth.</v>

02:02:51.600 --> 02:02:54.400
<v Speaker 3>And so the fact that some of those things would have happened</v>

02:02:54.560 --> 02:02:58.000
<v Speaker 3>and some haven't happened yet doesn't mean it's not prophecy.</v>

02:02:58.000 --> 02:03:01.760
<v Speaker 3>It means that God's time scales are not our own.</v>

02:03:01.760 --> 02:03:04.160
<v Speaker 3>A day is like a thousand years to him, and a thousand</v>

02:03:04.160 --> 02:03:05.120
<v Speaker 3>years are like a day.</v>

02:03:05.440 --> 02:03:08.080
<v Speaker 3>When God told us that, he was saying, you know, don't worry</v>

02:03:08.080 --> 02:03:08.560
<v Speaker 3>about it.</v>

02:03:08.560 --> 02:03:11.040
<v Speaker 3>You're not necessarily going to be a make sense of it any</v>

02:03:11.040 --> 02:03:13.280
<v Speaker 3>more than Daniel could or John could.</v>

02:03:13.280 --> 02:03:16.160
<v Speaker 3>When they saw these things, they were confused, we're going to have</v>

02:03:16.160 --> 02:03:17.040
<v Speaker 3>the same response.</v>

02:03:17.040 --> 02:03:19.600
<v Speaker 3>The important thing is not to dismiss them.</v>

02:03:19.680 --> 02:03:23.680
<v Speaker 3>And so it's worth reading through Evelation, as as Corey said, not</v>

02:03:23.680 --> 02:03:25.840
<v Speaker 3>to make it your whole personality.</v>

02:03:25.840 --> 02:03:28.640
<v Speaker 3>It's not where you should spend most of your time, but it's</v>

02:03:28.640 --> 02:03:30.320
<v Speaker 3>worth reading through once or twice.</v>

02:03:30.320 --> 02:03:32.960
<v Speaker 3>And if you want to delve into some of the other ties,</v>

02:03:32.960 --> 02:03:37.120
<v Speaker 3>that's certainly useful because it's gonna make other parts of scripture richer.</v>

02:03:37.120 --> 02:03:41.520
<v Speaker 3>But it's a vision without a prophet to interpret it for us.</v>

02:03:41.520 --> 02:03:43.280
<v Speaker 3>John had no one to interpret it for him.</v>

02:03:43.280 --> 02:03:44.560
<v Speaker 3>He didn't know what was going on.</v>

02:03:44.560 --> 02:03:47.920
<v Speaker 3>He was as confused as we are, and he was God's apostle.</v>

02:03:47.920 --> 02:03:50.640
<v Speaker 3>So we don't need to feel bad about not understanding it.</v>

02:03:50.640 --> 02:03:54.400
<v Speaker 3>But we are commanded by God to keep watch, to take these</v>

02:03:54.400 --> 02:03:58.960
<v Speaker 3>promises seriously, and to be prepared so that if in our days</v>

02:03:59.680 --> 02:04:02.480
<v Speaker 3>these things happen, we'll know it when we see</v>

02:04:02.480 --> 02:04:03.120
it.

02:04:03.760 --> 02:04:07.680
<v Speaker 2>When it comes to the book of Revelation, if you are so</v>

02:04:07.680 --> 02:04:12.160
<v Speaker 2>inclined and you really want to read these materials, hopefully you've read</v>

02:04:12.160 --> 02:04:16.240
<v Speaker 2>other parts of scripture first, because that is the best and strongest</v>

02:04:16.240 --> 02:04:19.280
<v Speaker 2>recommendation any true teacher is going to give you.</v>

02:04:19.280 --> 02:04:23.360
<v Speaker 2>Before you read Revelation or some of the other prophecies, read the</v>

02:04:23.360 --> 02:04:24.480
<v Speaker 2>other parts of Scripture.</v>

02:04:24.480 --> 02:04:28.720
<v Speaker 2>You need that foundation as a Christian, you need the background to</v>

02:04:28.720 --> 02:04:33.680
<v Speaker 2>help place some of these things into their proper points in what</v>

02:04:33.680 --> 02:04:37.040
<v Speaker 2>it means to be a Christian in Christian theology.</v>

02:04:37.040 --> 02:04:43.040
<v Speaker 2>However, you can certainly profitably read chapters two and three.</v>

02:04:43.040 --> 02:04:45.760
<v Speaker 2>You can read chapter one, of course, as well, which is basically</v>

02:04:45.760 --> 02:04:49.280
<v Speaker 2>the introduction to the book of Revelation.</v>

02:04:49.280 --> 02:04:54.400
<v Speaker 2>But chapters two and three are the letters to the churches.</v>

02:04:54.400 --> 02:05:00.160
<v Speaker 2>These are actually a good example of the typological or cyclical fulfillment</v>

02:05:00.160 --> 02:05:05.200
<v Speaker 2>as it were, because yes, these are written to actual historical churches,</v>

02:05:05.200 --> 02:05:09.120
<v Speaker 2>because the church of Ephesus and Smyrna and Pergamum and Thyatira and</v>

02:05:09.120 --> 02:05:13.600
<v Speaker 2>Sardis, Philadelphia, Laodicea, these churches existed.</v>

02:05:13.600 --> 02:05:16.000
<v Speaker 2>However, the past tense there matters</v>

02:05:17.280 --> 02:05:20.320
<v Speaker 2>because these are now places that are located in Turkey.</v>

02:05:20.320 --> 02:05:24.880
<v Speaker 2>This is no longer Anatolia, of course, just Greek Anatole, the East.</v>

02:05:24.880 --> 02:05:27.840
<v Speaker 2>This was the eastern region of what</v>

02:05:28.720 --> 02:05:33.040
<v Speaker 2>was at various times parts of different empires, but from the point</v>

02:05:33.040 --> 02:05:35.840
<v Speaker 2>of view of the Greeks it was the East, and that's why</v>

02:05:35.840 --> 02:05:37.360
<v Speaker 2>it was called Anatolia.</v>

02:05:37.360 --> 02:05:38.640
<v Speaker 2>That's where these churches were.</v>

02:05:38.640 --> 02:05:43.440
<v Speaker 2>These were Greek churches at the time, some Celtic populations in the</v>

02:05:43.440 --> 02:05:47.680
<v Speaker 2>area as well, but that's a discussion for another day.</v>

02:05:47.680 --> 02:05:51.920
<v Speaker 2>These letters are written not just to these churches, they are written</v>

02:05:51.920 --> 02:05:53.280
<v Speaker 2>to every Christian.</v>

02:05:53.280 --> 02:05:55.840
<v Speaker 2>They are written to every church today.</v>

02:05:55.840 --> 02:05:59.040
<v Speaker 2>Because the things that are addressed in these letters, whether it is</v>

02:05:59.040 --> 02:06:03.360
<v Speaker 2>praise or condemnation, are things that we see in modern churches, things</v>

02:06:03.360 --> 02:06:06.240
<v Speaker 2>that we see in historical churches, things we will see in every</v>

02:06:06.240 --> 02:06:11.040
<v Speaker 2>single church until the end of time, until Christ returns, it doesn't</v>

02:06:11.040 --> 02:06:14.880
<v Speaker 2>mean that every church has every good thing mentioned in the letters</v>

02:06:15.040 --> 02:06:19.520
<v Speaker 2>or every bad thing mentioned in the letters, because it some way</v>

02:06:19.520 --> 02:06:22.000
<v Speaker 2>these are again typological.</v>

02:06:22.000 --> 02:06:25.600
<v Speaker 2>You may have one church that's like the church in Ephesus, or</v>

02:06:25.600 --> 02:06:28.480
<v Speaker 2>another that's like the church in Thyatira.</v>

02:06:28.720 --> 02:06:33.040
<v Speaker 2>These can be read profitably, because they are still as applicable to</v>

02:06:33.040 --> 02:06:36.720
<v Speaker 2>us today as they were to the churches to which they were</v>

02:06:36.720 --> 02:06:40.800
<v Speaker 2>originally written in AD ninety-five, say.</v>

02:06:40.800 --> 02:06:44.320
<v Speaker 2>That happens to be the year that the Lutheran study Bible gives</v>

02:06:44.320 --> 02:06:47.840
<v Speaker 2>for the composition of Revelation I see no reason to disagree with</v>

02:06:47.840 --> 02:06:51.120
<v Speaker 2>it. It is one thing that I like about the Lutheran study</v>

02:06:51.120 --> 02:06:55.360
<v Speaker 2>Bible. It just bluntly states the historical belief concerning the author and</v>

02:06:55.360 --> 02:06:56.960
<v Speaker 2>the date, and that's it.</v>

02:06:56.960 --> 02:06:58.560
<v Speaker 2>Which is what Christians should do.</v>

02:06:58.560 --> 02:07:01.120
<v Speaker 2>We don't need to engage in the higher criticism of trying to</v>

02:07:01.120 --> 02:07:04.640
<v Speaker 2>find some way to squabble over dates and authorship.</v>

02:07:04.640 --> 02:07:07.440
<v Speaker 2>That's not a Christian way to approach these matters, really.</v>

02:07:07.440 --> 02:07:10.480
<v Speaker 2>That's needless academic squabbling.</v>

02:07:10.480 --> 02:07:14.960
<v Speaker 2>But to return to the letters in Revelation, these are good for</v>

02:07:14.960 --> 02:07:20.000
<v Speaker 2>Christians to read, because they tell us the things for which Christ</v>

02:07:20.000 --> 02:07:24.000
<v Speaker 2>praises churches and the things for which he condemns them.</v>

02:07:24.000 --> 02:07:28.480
<v Speaker 2>And it is also vitally important to recognize the threat that is</v>

02:07:28.480 --> 02:07:31.040
<v Speaker 2>present in these letters to the churches.</v>

02:07:31.040 --> 02:07:34.720
<v Speaker 2>The threat is the removal of the lampstand.</v>

02:07:34.720 --> 02:07:38.320
<v Speaker 2>The threat is to take away the position, the place of that</v>

02:07:38.320 --> 02:07:43.920
<v Speaker 2>church within the larger church upper KC, it is possible for a</v>

02:07:43.920 --> 02:07:46.800
<v Speaker 2>church body to apostatize.</v>

02:07:46.800 --> 02:07:50.000
<v Speaker 2>That is certainly a relevant warning for us today.</v>

02:07:50.000 --> 02:07:53.920
<v Speaker 2>And so chapters 2 and three of Revelation can be read very</v>

02:07:54.080 --> 02:07:56.880
<v Speaker 2>profitably by any Christian.</v>

02:07:56.880 --> 02:08:00.960
<v Speaker 2>The rest of the book, of course, gets into visions and things</v>

02:08:00.960 --> 02:08:04.320
<v Speaker 2>that are more difficult to interpret, but just reading those letters to</v>

02:08:04.320 --> 02:08:09.360
<v Speaker 2>the churches, it is straightforward, we see the things that Christ praises,</v>

02:08:09.360 --> 02:08:13.200
<v Speaker 2>we see the things that He condemns, and that is profitable for</v>

02:08:13.200 --> 02:08:16.640
<v Speaker 2>any Christian to read.</v>

02:08:16.640 --> 02:08:17.600
<v Speaker 2>And so we will close out</v>

02:08:18.480 --> 02:08:23.680
<v Speaker 2>this episode with a reading from Scripture, this one from Second Peter,</v>

02:08:23.680 --> 02:08:26.240
<v Speaker 2>chapter three.</v>

02:08:26.240 --> 02:08:28.880
<v Speaker 2>This is now the second letter that I am writing to you,</v>

02:08:28.880 --> 02:08:32.880
<v Speaker 2>beloved. In both of them I am stirring up your sincere mind</v>

02:08:32.880 --> 02:08:36.400
<v Speaker 2>by way of reminder, that you should remember the predictions of the</v>

02:08:36.400 --> 02:08:39.920
<v Speaker 2>holy prophets, and the commandment of the Lord and Savior through your</v>

02:08:39.920 --> 02:08:43.840
<v Speaker 2>apostles, knowing this first of all, that scoffers will come in the</v>

02:08:43.840 --> 02:08:48.960
<v Speaker 2>last days with scoffing, following their own sinful desires, they will say,</v>

02:08:48.960 --> 02:08:51.200
<v Speaker 2>Where is the promise of his coming?</v>

02:08:51.200 --> 02:08:54.960
<v Speaker 2>For ever since the fathers fell asleep, all things are continuing as</v>

02:08:54.960 --> 02:08:57.760
<v Speaker 2>they were from the beginning of creation.</v>

02:08:57.760 --> 02:09:02.560
<v Speaker 2>For they deliberately overlooked this fact, that the heavens existed long ago,</v>

02:09:02.560 --> 02:09:05.680
<v Speaker 2>and the earth was formed out of water and through water by</v>

02:09:05.680 --> 02:09:09.360
<v Speaker 2>the Word of God, and that by means of these the world</v>

02:09:09.360 --> 02:09:12.800
<v Speaker 2>that then existed was deluged with water and perished.</v>

02:09:12.800 --> 02:09:15.840
<v Speaker 2>But by the same word the heavens and earth that now exist</v>

02:09:16.080 --> 02:09:19.920
<v Speaker 2>are stored up for fire, being kept until the day of judgment,</v>

02:09:19.920 --> 02:09:22.320
<v Speaker 2>and destruction of the ungodly.</v>

02:09:22.320 --> 02:09:26.160
<v Speaker 2>But do not overlook this one fact, beloved, that with the Lord</v>

02:09:26.160 --> 02:09:29.840
<v Speaker 2>one day is as a thousand years, and a thousand years as</v>

02:09:29.840 --> 02:09:30.800
<v Speaker 2>one day.</v>

02:09:30.800 --> 02:09:34.160
<v Speaker 2>The Lord is not slow to fulfill his promise as some count</v>

02:09:34.160 --> 02:09:39.360
<v Speaker 2>slowness, but is patient toward you, not wishing that any should perish,</v>

02:09:39.360 --> 02:09:42.080
<v Speaker 2>but that all should reach repentance.</v>

02:09:42.080 --> 02:09:45.120
<v Speaker 2>But the day of the Lord will come like a thief, and</v>

02:09:45.120 --> 02:09:48.240
<v Speaker 2>then the heavens will pass away with a roar, and the heavenly</v>

02:09:48.240 --> 02:09:51.680
<v Speaker 2>bodies will be burned up and dissolved, and the earth and the</v>

02:09:51.680 --> 02:09:54.240
<v Speaker 2>works that are done on it will be exposed.</v>

02:09:54.240 --> 02:09:57.920
<v Speaker 2>Since all these things are thus to be dissolved, what sort of</v>

02:09:57.920 --> 02:10:01.440
<v Speaker 2>people ought you to be in lives of holiness and godliness, waiting</v>

02:10:01.440 --> 02:10:04.800
<v Speaker 2>for and hastening the coming of the day of God, because of</v>

02:10:04.800 --> 02:10:07.840
<v Speaker 2>which the heavens will be set on fire and dissolved, and the</v>

02:10:07.840 --> 02:10:10.480
<v Speaker 2>heavenly bodies will melt as they burn.</v>

02:10:10.480 --> 02:10:13.840
<v Speaker 2>But according to his promise, we are waiting for new heavens and</v>

02:10:13.840 --> 02:10:17.200
<v Speaker 2>a new earth, in which righteousness dwells.</v>

02:10:17.200 --> 02:10:21.920
<v Speaker 2>Therefore, beloved, since you are waiting for these, be diligent to be</v>

02:10:21.920 --> 02:10:25.920
<v Speaker 2>found by him without spot or blemish, and at peace, and count</v>

02:10:25.920 --> 02:10:29.280
<v Speaker 2>the patience of our Lord as salvation, just as our beloved brother</v>

02:10:29.760 --> 02:10:33.360
<v Speaker 2>Paul also wrote to you according to the wisdom given him, as</v>

02:10:33.360 --> 02:10:35.840
<v Speaker 2>he does in all his letters when he speaks in them of</v>

02:10:35.840 --> 02:10:39.200
<v Speaker 2>these matters, there are some things in them that are hard to</v>

02:10:39.200 --> 02:10:43.840
<v Speaker 2>understand, which the ignorant and unstable twist to their own destruction, as</v>

02:10:43.840 --> 02:10:45.840
<v Speaker 2>they do the other scriptures.</v>

02:10:45.840 --> 02:10:50.160
<v Speaker 2>You, therefore, beloved, knowing this beforehand, take care that you are not</v>

02:10:50.160 --> 02:10:54.000
<v Speaker 2>carried away with the error of lawless people, and lose your own</v>

02:10:54.000 --> 02:10:57.520
<v Speaker 2>stability. But grow in the grace and knowledge of our Lord and</v>

02:10:57.520 --> 02:10:59.280
<v Speaker 2>Savior Jesus Christ.</v>

02:10:59.280 --> 02:11:02.240
<v Speaker 2>To him be the glory, both now and to the day of</v>

02:11:02.240 --> 02:11:07.440
<v Speaker 2>eternity. Amen.</v>

02:11:07.440 --> 02:11:08.000
We signed

02:11:09.120 --> 02:11:10.560
We Sonic Sunday

02:11:12.800 --> 02:11:15.120
Sunny. We saw anywhere

02:11:17.360 --> 02:11:17.920
to sing.