WEBVTT

00:00:37.040 --> 00:00:39.600
<v Speaker 2>Welcome to the Stone Choir Podcast.</v>

00:00:39.600 --> 00:00:40.480
<v Speaker 2>I am Corey J.</v>

00:00:40.720 --> 00:00:41.840
<v Speaker 2>Mahler. And</v>

00:00:41.840 --> 00:00:44.560
<v Speaker 3>I'm still Wo.</v>

00:00:44.560 --> 00:00:49.680
<v Speaker 3>On today's Stone Choir, we're going to be discussing normalcy bias.</v>

00:00:49.680 --> 00:00:54.080
<v Speaker 3>Basically, the assumption that whatever exists today is inevitable.</v>

00:00:54.080 --> 00:00:57.920
<v Speaker 3>The things that you have are a natural consequence of you just</v>

00:00:57.920 --> 00:01:02.320
<v Speaker 3>existing and the inherent bias that we have mentally to assume that</v>

00:01:02.320 --> 00:01:04.320
<v Speaker 3>whatever we have is gonna persist.</v>

00:01:04.320 --> 00:01:08.560
<v Speaker 3>Even though intellectually we know that's not the case, there's still a</v>

00:01:08.560 --> 00:01:15.120
<v Speaker 3>a psychological aspect of us making decisions and avoiding thinking about things</v>

00:01:15.120 --> 00:01:18.160
<v Speaker 3>based on yeah, that's that's just always gonna be there.</v>

00:01:18.160 --> 00:01:21.600
<v Speaker 3>So the reason we're talking about this today is that the the</v>

00:01:21.600 --> 00:01:24.320
<v Speaker 3>reason we want to do it now rather than later is that</v>

00:01:25.040 --> 00:01:27.280
<v Speaker 3>as we look at the state of the world, it's clear that</v>

00:01:27.280 --> 00:01:29.120
<v Speaker 3>there are some things that are getting worse.</v>

00:01:29.120 --> 00:01:31.920
<v Speaker 3>We all, especially on the dissonant right, see that stuff.</v>

00:01:31.920 --> 00:01:33.280
<v Speaker 3>We know what it looks like.</v>

00:01:33.680 --> 00:01:36.160
<v Speaker 3>We're gonna talk about some of those details today.</v>

00:01:36.160 --> 00:01:40.960
<v Speaker 3>Uh before we get into it for you know fathers, there are</v>

00:01:40.960 --> 00:01:45.760
<v Speaker 3>always episodes that are maybe have stuff that's not necessarily for kids.</v>

00:01:45.760 --> 00:01:49.600
<v Speaker 3>This one is really an episode that's specifically focused on the duty</v>

00:01:49.600 --> 00:01:51.600
<v Speaker 3>of a father and a husband and a man.</v>

00:01:51.600 --> 00:01:53.520
<v Speaker 3>And so I don't think there's probably gonna be a lot of</v>

00:01:53.520 --> 00:01:55.840
<v Speaker 3>stuff that kids really even need to hear.</v>

00:01:55.840 --> 00:01:58.560
<v Speaker 3>And frankly, women don't really need to hear either.</v>

00:01:58.560 --> 00:01:59.840
<v Speaker 3>I'm not saying turn it off.</v>

00:01:59.840 --> 00:02:03.520
<v Speaker 3>Just as we get into it, we'll be discussing the nature of</v>

00:02:03.520 --> 00:02:06.480
<v Speaker 3>the duties of men as it relates to the state of the</v>

00:02:06.480 --> 00:02:08.000
<v Speaker 3>world, because we have</v>

00:02:08.960 --> 00:02:13.760
<v Speaker 3>a particular vocation and a particular mentality as men that's different than</v>

00:02:13.760 --> 00:02:15.920
<v Speaker 3>women and it's different than children.</v>

00:02:15.920 --> 00:02:20.240
<v Speaker 3>And that's how God has situated us for the sake of protecting</v>

00:02:20.240 --> 00:02:25.440
<v Speaker 3>what is ours, whether it's your neighborhood, your family, uh at whatever</v>

00:02:25.440 --> 00:02:28.640
<v Speaker 3>scale there are things that men are supposed to do that others</v>

00:02:28.640 --> 00:02:29.520
<v Speaker 3>don't need to worry about.</v>

00:02:29.520 --> 00:02:31.520
<v Speaker 3>And so we're today we're gonna be talking about some of the</v>

00:02:31.520 --> 00:02:36.800
<v Speaker 3>things that we need to worry about, specifically talking about what you</v>

00:02:36.800 --> 00:02:40.640
<v Speaker 3>can do to not worry about them, and that involves thinking about</v>

00:02:40.640 --> 00:02:42.080
<v Speaker 3>them, if that makes sense.</v>

00:02:42.080 --> 00:02:42.400
<v Speaker 3>So</v>

00:02:43.280 --> 00:02:46.080
<v Speaker 3>when we get through some of these topics, we're we're not gonna</v>

00:02:46.080 --> 00:02:46.800
<v Speaker 3>be giving advice.</v>

00:02:46.800 --> 00:02:50.080
<v Speaker 3>We're not gonna go really in depth on fun prognostication or anything</v>

00:02:50.080 --> 00:02:50.640
<v Speaker 3>too much.</v>

00:02:50.640 --> 00:02:53.600
<v Speaker 3>But we are going to be talking about some very pessimistic things</v>

00:02:53.840 --> 00:02:58.480
<v Speaker 3>just as examples of the inherent normalcy bias that we all carry</v>

00:02:58.480 --> 00:02:59.200
<v Speaker 3>around every day.</v>

00:02:59.200 --> 00:03:01.600
<v Speaker 3>Yeah, you assume that when you flip a light switch, the light's</v>

00:03:01.600 --> 00:03:02.240
<v Speaker 3>going to come on.</v>

00:03:02.240 --> 00:03:03.680
<v Speaker 3>That's normalcy bias.</v>

00:03:03.680 --> 00:03:07.200
<v Speaker 3>We'll get into the definition proper in a moment, but the idea</v>

00:03:07.200 --> 00:03:10.000
<v Speaker 3>that the thing that works is going to keep working is sort</v>

00:03:10.000 --> 00:03:12.640
<v Speaker 3>of baked into sanity.</v>

00:03:12.640 --> 00:03:15.840
<v Speaker 3>As a normal, sane human being, you can't constantly be afraid that</v>

00:03:15.840 --> 00:03:19.200
<v Speaker 3>everything's going to fall apart, everything's going to vanish behind your back.</v>

00:03:19.200 --> 00:03:22.080
<v Speaker 3>There are horror movies and they're there dreams where that sort of</v>

00:03:22.080 --> 00:03:25.200
<v Speaker 3>thing happens, where you look in one direction and the thing is</v>

00:03:25.200 --> 00:03:28.880
<v Speaker 3>there, but when you look behind you, everything fades and vanishes.</v>

00:03:28.880 --> 00:03:34.080
<v Speaker 3>You know, there's a there's an ephemerality that's that's nightmarish, and we</v>

00:03:34.080 --> 00:03:35.920
<v Speaker 3>don't want people to be feeling that way.</v>

00:03:35.920 --> 00:03:39.200
<v Speaker 3>So as we as we discuss the state of the world a</v>

00:03:39.200 --> 00:03:43.840
<v Speaker 3>little bit and we discuss the vocation of men in the world,</v>

00:03:43.840 --> 00:03:46.560
<v Speaker 3>we don't want this to be pessimistic, but we want it to</v>

00:03:46.560 --> 00:03:47.600
<v Speaker 3>be realistic.</v>

00:03:47.600 --> 00:03:48.240
<v Speaker 3>And so</v>

00:03:49.200 --> 00:03:53.520
<v Speaker 3>some of you who are our regular listeners, if you know personally</v>

00:03:53.600 --> 00:03:56.640
<v Speaker 3>that you tend to get so-called black pilled.</v>

00:03:56.640 --> 00:03:59.680
<v Speaker 3>We'll be talking about that nomenclature as well.</v>

00:03:59.680 --> 00:04:03.440
<v Speaker 3>If when you hear things it makes you fret and be distressed</v>

00:04:03.440 --> 00:04:06.160
<v Speaker 3>and nervous, maybe tune this one out.</v>

00:04:06.160 --> 00:04:08.880
<v Speaker 3>Maybe don't listen to this episode because we don't we wanna don't</v>

00:04:08.800 --> 00:04:10.640
<v Speaker 3>want to make you anxious.</v>

00:04:10.640 --> 00:04:13.360
<v Speaker 3>The whole point is for men to be able to confront these</v>

00:04:13.360 --> 00:04:14.960
<v Speaker 3>things without being anxious.</v>

00:04:14.960 --> 00:04:17.680
<v Speaker 3>And so if you know that's just not you, if you know</v>

00:04:17.520 --> 00:04:19.840
<v Speaker 3>you get wound up, just skip it.</v>

00:04:19.840 --> 00:04:21.920
<v Speaker 3>You can you can get around to it later when you're in</v>

00:04:21.920 --> 00:04:27.120
<v Speaker 3>a better place mentally and spiritually.</v>

00:04:27.120 --> 00:04:29.840
<v Speaker 3>We hope that the purpose of doing this here, this is kind</v>

00:04:29.840 --> 00:04:33.440
<v Speaker 3>of a continuation in part of the episode on fear of the</v>

00:04:33.440 --> 00:04:36.720
<v Speaker 3>Lord. We talked about trusting in God for providing for us.</v>

00:04:36.720 --> 00:04:42.000
<v Speaker 3>Uh, and the episode we did recently on sweating the small stuff.</v>

00:04:42.000 --> 00:04:44.480
<v Speaker 3>There are things that we can handle and there are things that</v>

00:04:44.480 --> 00:04:44.880
<v Speaker 3>we can't.</v>

00:04:44.880 --> 00:04:46.320
<v Speaker 3>Yeah, that's the serenity prayer.</v>

00:04:46.320 --> 00:04:49.600
<v Speaker 3>God grant me the you know the wisdom to differentiate between the</v>

00:04:49.600 --> 00:04:52.160
<v Speaker 3>things that I can deal with and the things I can.</v>

00:04:52.160 --> 00:04:56.000
<v Speaker 3>And part of what we live through is that you have to</v>

00:04:56.000 --> 00:04:59.040
<v Speaker 3>triage. You have to figure out, okay, there are these big ticket</v>

00:04:59.200 --> 00:05:04.080
<v Speaker 3>macro scale national calamities and then there's my local community and there's</v>

00:05:04.080 --> 00:05:06.720
<v Speaker 3>what's going on under my roof with my my wife and my</v>

00:05:06.720 --> 00:05:10.240
<v Speaker 3>kids and my neighbors and my family.</v>

00:05:10.240 --> 00:05:13.440
<v Speaker 3>We're obviously supposed to f spend most of our time worried about</v>

00:05:13.440 --> 00:05:14.560
<v Speaker 3>what's right in front of us.</v>

00:05:14.960 --> 00:05:17.920
<v Speaker 3>that's where God put us when when God talks about us being</v>

00:05:17.920 --> 00:05:21.680
<v Speaker 3>neighbors. Our neighbors are those who are immediate, and our family is</v>

00:05:21.680 --> 00:05:23.360
<v Speaker 3>even closer than neighbor.</v>

00:05:23.360 --> 00:05:26.320
<v Speaker 3>Family is your family no matter where they are, but in a</v>

00:05:26.320 --> 00:05:29.520
<v Speaker 3>rightly ordered society, you're probably gonna live near your family.</v>

00:05:29.520 --> 00:05:31.920
<v Speaker 3>That's a blessing when that's the case.</v>

00:05:31.920 --> 00:05:36.720
<v Speaker 3>On the other hand, it's necessary for men to worry about bigger</v>

00:05:36.720 --> 00:05:37.760
<v Speaker 3>ticket stuff.</v>

00:05:37.760 --> 00:05:38.640
<v Speaker 3>Not every man.</v>

00:05:38.640 --> 00:05:42.640
<v Speaker 3>You know, that some men are just equipped for being head down</v>

00:05:42.640 --> 00:05:44.800
<v Speaker 3>and focused on what's right in front of them.</v>

00:05:44.800 --> 00:05:50.320
<v Speaker 3>Other men are equipped for dealing with macro scale issues for dealing</v>

00:05:50.320 --> 00:05:52.880
<v Speaker 3>with you know geopolitical issues.</v>

00:05:52.880 --> 00:05:56.720
<v Speaker 3>And I kinda hate the fact that that's so prevalent in our</v>

00:05:56.720 --> 00:05:58.000
<v Speaker 3>age. It shouldn't be.</v>

00:05:58.000 --> 00:06:02.160
<v Speaker 3>If we had an actual godly government, geopolitics would be something that</v>

00:06:02.160 --> 00:06:04.320
<v Speaker 3>would virtually never cross anyone's minds.</v>

00:06:04.320 --> 00:06:08.320
<v Speaker 3>So I'm not saying this is stuff we need to worry about.</v>

00:06:08.320 --> 00:06:10.880
<v Speaker 3>As though that were a normal thing.</v>

00:06:10.880 --> 00:06:13.280
<v Speaker 3>It's certainly stuff we need to worry about when it's trying to</v>

00:06:13.280 --> 00:06:15.200
<v Speaker 3>kill us, which is the case today.</v>

00:06:15.200 --> 00:06:19.200
<v Speaker 3>But But the idea that the average man would be spending part</v>

00:06:19.200 --> 00:06:23.280
<v Speaker 3>of his day or even part of his week listening to international</v>

00:06:23.280 --> 00:06:27.360
<v Speaker 3>news and tracking calamities far away, it's dumb.</v>

00:06:27.360 --> 00:06:30.480
<v Speaker 3>Like it's it's it it shouldn't be necessary.</v>

00:06:30.480 --> 00:06:34.640
<v Speaker 3>And so on one hand, we live in a society where some</v>

00:06:34.640 --> 00:06:38.480
<v Speaker 3>of those things are necessary, and on the other hand, we have</v>

00:06:38.480 --> 00:06:43.360
<v Speaker 3>to segregate the big ticket knowledge that we have from the immediate</v>

00:06:43.360 --> 00:06:45.600
<v Speaker 3>stuff in front of us so that we can figure out what</v>

00:06:45.600 --> 00:06:46.400
<v Speaker 3>to do.</v>

00:06:46.400 --> 00:06:50.000
<v Speaker 3>And sometimes when you look at the big ticket stuff, your realization</v>

00:06:50.000 --> 00:06:52.320
<v Speaker 3>is simply I can't do anything.</v>

00:06:52.320 --> 00:06:53.200
<v Speaker 3>And that's fine.</v>

00:06:53.200 --> 00:06:55.360
<v Speaker 3>You know, maybe at the end of the day, you look at</v>

00:06:55.360 --> 00:06:58.400
<v Speaker 3>the state of the world and realize I can't fix that.</v>

00:06:58.400 --> 00:06:59.920
<v Speaker 3>I can't do anything about that.</v>

00:06:59.920 --> 00:07:03.200
<v Speaker 3>Frankly, that's that's usually the case to some extent.</v>

00:07:03.200 --> 00:07:07.440
<v Speaker 3>Not completely, but most of the things that tie up a lot</v>

00:07:07.440 --> 00:07:11.120
<v Speaker 3>of our cycles when we're looking far away, it's just crap that</v>

00:07:11.120 --> 00:07:12.960
<v Speaker 3>there's nothing you can do about.</v>

00:07:12.960 --> 00:07:15.680
<v Speaker 3>Except when you don't talk to other men around you and say,</v>

00:07:15.680 --> 00:07:17.680
<v Speaker 3>hey, this is this is common.</v>

00:07:17.680 --> 00:07:21.600
<v Speaker 3>We need to be prepared locally.</v>

00:07:21.600 --> 00:07:24.320
<v Speaker 3>And sometimes the the rest of what you do is just I'm</v>

00:07:24.320 --> 00:07:25.440
<v Speaker 3>not going to worry about it.</v>

00:07:25.440 --> 00:07:28.560
<v Speaker 3>But the reason we're going to talk about it today is that</v>

00:07:28.720 --> 00:07:31.920
<v Speaker 3>we want to exhort everyone who's listening, let those least those are</v>

00:07:32.000 --> 00:07:35.600
<v Speaker 3>still listening, to actually spend a little bit of time, not a</v>

00:07:35.600 --> 00:07:39.760
<v Speaker 3>lot of time, not dwelling, not obsessing, not fixating, but spend a</v>

00:07:39.760 --> 00:07:41.680
<v Speaker 3>little bit of time thinking about</v>

00:07:42.640 --> 00:07:44.160
<v Speaker 3>bad things that can happen.</v>

00:07:44.160 --> 00:07:47.680
<v Speaker 3>Thinking about this is normal, but it's not inevitable.</v>

00:07:47.680 --> 00:07:49.440
<v Speaker 3>Because for a man, that is</v>

00:07:50.320 --> 00:07:52.800
<v Speaker 3>that's the cusp of civilization.</v>

00:07:52.800 --> 00:07:59.360
<v Speaker 3>That's the that thin veneer between everything's working and everything is crumbling</v>

00:07:59.440 --> 00:08:01.680
<v Speaker 3>or everything is completely disintegrated.</v>

00:08:01.680 --> 00:08:06.400
<v Speaker 3>And the veneer is preserved by men just doing their daily stuff.</v>

00:08:06.400 --> 00:08:09.520
<v Speaker 3>It's not that it's inherently fragile, it's just that it takes all</v>

00:08:09.520 --> 00:08:14.240
<v Speaker 3>of us like an orchestra working together civilizationally to keep everything moving.</v>

00:08:14.240 --> 00:08:18.560
<v Speaker 3>And when men stop doing their jobs, when men start being replaced</v>

00:08:18.560 --> 00:08:22.800
<v Speaker 3>by those who are incapable of doing those jobs, things start breaking</v>

00:08:22.800 --> 00:08:24.000
<v Speaker 3>one by one.</v>

00:08:24.000 --> 00:08:28.560
<v Speaker 3>And so the thing like the electricity always being on, that's inevitable,</v>

00:08:28.560 --> 00:08:35.360
<v Speaker 3>ostensibly inevitable in industrialized society, soon becomes a rarity when you collapse</v>

00:08:35.360 --> 00:08:36.960
<v Speaker 3>into the third world.</v>

00:08:36.960 --> 00:08:38.800
<v Speaker 3>And sometimes those are slow.</v>

00:08:39.520 --> 00:08:40.960
<v Speaker 3>Sometimes it's very instant.</v>

00:08:40.960 --> 00:08:44.320
<v Speaker 3>We'll be talking about some scenarios where one or the other could</v>

00:08:44.320 --> 00:08:46.240
<v Speaker 3>possibly happen to us.</v>

00:08:46.240 --> 00:08:50.400
<v Speaker 3>But we as men, when we're confronted with the possibility of those</v>

00:08:50.400 --> 00:08:53.680
<v Speaker 3>things, we can't become dejected about it.</v>

00:08:53.680 --> 00:08:57.200
<v Speaker 3>We just have to square up against whatever the facts are and</v>

00:08:57.200 --> 00:08:59.360
<v Speaker 3>say, okay, what can I do about this?</v>

00:08:59.360 --> 00:09:02.000
<v Speaker 3>If it's nothing, then take comfort in the fact that you're in</v>

00:09:02.000 --> 00:09:04.240
<v Speaker 3>God's hands entirely and there's nothing you can do.</v>

00:09:04.240 --> 00:09:06.320
<v Speaker 3>And if there's something you can do, even if it's a small</v>

00:09:06.320 --> 00:09:08.160
<v Speaker 3>thing, take care of doing that thing.</v>

00:09:08.160 --> 00:09:10.160
<v Speaker 3>And then you put the rest in God's hands.</v>

00:09:10.160 --> 00:09:12.480
<v Speaker 3>And so that's the other part of the serenity prayer.</v>

00:09:12.480 --> 00:09:14.160
<v Speaker 3>Some of it we just leave to God.</v>

00:09:14.160 --> 00:09:17.200
<v Speaker 3>And some of it we can do something about.</v>

00:09:17.200 --> 00:09:20.480
<v Speaker 3>The failure that the modern man frequently has is not wanting to</v>

00:09:20.480 --> 00:09:23.840
<v Speaker 3>think about those things, to want to focus on you know, whatever</v>

00:09:23.840 --> 00:09:28.400
<v Speaker 3>trivialities are are nice distractions, but they're not they're not part of</v>

00:09:28.400 --> 00:09:29.200
<v Speaker 3>our duties.</v>

00:09:29.440 --> 00:09:31.280
<v Speaker 3>they're part of fun.</v>

00:09:31.280 --> 00:09:37.760
<v Speaker 3>The duty sometimes, not all the time, but sometimes involves taking stock</v>

00:09:37.760 --> 00:09:41.120
<v Speaker 3>of the situation and figuring out what do I need to do</v>

00:09:41.120 --> 00:09:45.200
<v Speaker 3>to prepare me and mine to confront whatever might go wrong either</v>

00:09:45.200 --> 00:09:49.280
<v Speaker 3>today or tomorrow or ten years or you know, fifty years from</v>

00:09:49.280 --> 00:09:52.320
<v Speaker 3>now. Maybe the things that ideally if we were planning for things</v>

00:09:52.320 --> 00:09:56.160
<v Speaker 3>going wrong, if things were going well, we would be planning for</v>

00:09:56.160 --> 00:09:57.520
<v Speaker 3>our grandchildren.</v>

00:09:57.520 --> 00:10:02.320
<v Speaker 3>Instead, really we're planning for like, you know, next year, next school</v>

00:10:02.320 --> 00:10:04.880
<v Speaker 3>year, next, you know, harvest season.</v>

00:10:05.200 --> 00:10:09.440
<v Speaker 3>we're looking much closer because things are clearly much more frequently.</v>

00:10:09.440 --> 00:10:12.640
<v Speaker 3>And I hope by the end of this that we'll have given</v>

00:10:12.640 --> 00:10:16.720
<v Speaker 3>some specific ideas on how to think about this stuff, but without</v>

00:10:16.720 --> 00:10:19.280
<v Speaker 3>making people feel dejected.</v>

00:10:19.280 --> 00:10:22.960
<v Speaker 3>God bless Cory and me with the ability to stare directly into</v>

00:10:22.960 --> 00:10:25.840
<v Speaker 3>the abyss and not worry about it.</v>

00:10:25.840 --> 00:10:28.160
<v Speaker 3>And I don't say that in terms like, oh, I like seeing</v>

00:10:28.160 --> 00:10:29.040
<v Speaker 3>horrors. I don't.</v>

00:10:29.040 --> 00:10:30.960
<v Speaker 3>Like, you know, I've I've seen plenty.</v>

00:10:30.960 --> 00:10:34.400
<v Speaker 3>I don't need any more new terrible things on my screen to</v>

00:10:34.400 --> 00:10:36.320
<v Speaker 3>remind me that things can be terrible.</v>

00:10:36.320 --> 00:10:39.200
<v Speaker 3>But at the same time, when I remember, hey yeah, things can</v>

00:10:39.200 --> 00:10:42.640
<v Speaker 3>get really terrible really quickly, it doesn't make me sad or dejected.</v>

00:10:42.640 --> 00:10:46.400
<v Speaker 3>It's like, okay, that's one more thing we have to deal with.</v>

00:10:46.400 --> 00:10:49.120
<v Speaker 3>So we're able to talk about these things, and it's it's something</v>

00:10:49.120 --> 00:10:53.440
<v Speaker 3>that I personally struggle with sometimes communicating with other men even privately</v>

00:10:53.520 --> 00:10:56.720
<v Speaker 3>is that because it's very easy for me to look at really</v>

00:10:56.720 --> 00:11:01.760
<v Speaker 3>bad things getting worse, I'm not always sensitive to the emotional effect</v>

00:11:01.760 --> 00:11:02.960
<v Speaker 3>it can have on other people.</v>

00:11:02.960 --> 00:11:05.520
<v Speaker 3>I I try to be, but I I can only put myself</v>

00:11:05.520 --> 00:11:07.760
<v Speaker 3>in someone else's shoes so far.</v>

00:11:07.760 --> 00:11:11.680
<v Speaker 3>So we're gonna try to be respectful as we tackle this stuff,</v>

00:11:11.680 --> 00:11:15.520
<v Speaker 3>but we're going to give a frank assessment of things and hope</v>

00:11:15.520 --> 00:11:18.800
<v Speaker 3>that you'll come along with us and then figure out whatever in</v>

00:11:18.800 --> 00:11:21.680
<v Speaker 3>your own situation you need to worry about.</v>

00:11:21.680 --> 00:11:23.440
<v Speaker 3>So like I said, we're not going to give a bunch of</v>

00:11:23.440 --> 00:11:25.680
<v Speaker 3>advice because we don't know your circumstances.</v>

00:11:26.080 --> 00:11:31.840
<v Speaker 3>your life, your family situation, your environment, your neighborhood, completely different than</v>

00:11:31.840 --> 00:11:33.920
<v Speaker 3>ours in some ways, that they're going to matter.</v>

00:11:33.920 --> 00:11:38.400
<v Speaker 3>So there's no one solution for everything, but we all have the</v>

00:11:38.400 --> 00:11:39.360
<v Speaker 3>same questions.</v>

00:11:39.360 --> 00:11:42.480
<v Speaker 3>And we have a duty to God, to our families, to our</v>

00:11:42.480 --> 00:11:45.440
<v Speaker 3>neighborhoods and communities, to just think about these things once in a</v>

00:11:45.440 --> 00:11:49.600
<v Speaker 3>while so that should bad things happen, we can be prepared to</v>

00:11:49.600 --> 00:11:53.920
<v Speaker 3>confront them like men, not emotionally, not panicky, not having no idea</v>

00:11:53.920 --> 00:11:55.840
<v Speaker 3>what to do, but like, okay, I have a plan.</v>

00:11:55.840 --> 00:11:57.840
<v Speaker 3>And maybe it's a good plan, maybe it's a bad plan.</v>

00:11:57.840 --> 00:12:00.560
<v Speaker 3>At least you have an idea of what you do next when</v>

00:12:00.560 --> 00:12:02.320
<v Speaker 3>something goes wrong.</v>

00:12:03.360 --> 00:12:08.800
<v Speaker 2>And so we'll start off with a bit of just general matters,</v>

00:12:08.800 --> 00:12:12.480
<v Speaker 2>definitions, and then a little bit of psychology to give some of</v>

00:12:12.480 --> 00:12:17.040
<v Speaker 2>the groundwork for the discussion in this episode.</v>

00:12:17.040 --> 00:12:21.440
<v Speaker 2>First I'll give a a working definition of normalcy bias since that</v>

00:12:21.440 --> 00:12:23.840
<v Speaker 2>is an important concept to understand</v>

00:12:24.720 --> 00:12:28.080
<v Speaker 2>for this episode and just generally in life.</v>

00:12:28.080 --> 00:12:33.680
<v Speaker 2>So normalcy bias is the tendency of individuals to downplay or ignore</v>

00:12:33.840 --> 00:12:39.040
<v Speaker 2>often clear evidence or warning signs that perhaps significant change may be</v>

00:12:39.040 --> 00:12:42.800
<v Speaker 2>likely, and thus to fail to prepare adequately for</v>

00:12:43.920 --> 00:12:47.680
<v Speaker 2>the possibility of those changes.</v>

00:12:47.680 --> 00:12:52.160
<v Speaker 2>An example of those changes would be a disaster, for instance.</v>

00:12:52.160 --> 00:12:57.200
<v Speaker 2>Now, psychologically, there are a number of reasons for this and also</v>

00:12:57.200 --> 00:13:01.040
<v Speaker 2>a concept that I'm going to explain because it relates to this.</v>

00:13:01.040 --> 00:13:06.480
<v Speaker 2>It's important to understand sort of how the human mind processes information</v>

00:13:06.640 --> 00:13:08.480
<v Speaker 2>in a general sense.</v>

00:13:08.560 --> 00:13:13.600
<v Speaker 2>And so, first a note on information processing itself.</v>

00:13:13.600 --> 00:13:20.400
<v Speaker 2>Without active mitigation, most individuals will process information that falls outside of</v>

00:13:20.400 --> 00:13:26.400
<v Speaker 2>their experience or controvert something they already believe, particularly a deeply held</v>

00:13:26.400 --> 00:13:30.960
<v Speaker 2>belief, by ignoring or downplaying it.</v>

00:13:30.960 --> 00:13:35.520
<v Speaker 2>This is what feeds into that normalcy bias, because if you ignore</v>

00:13:35.520 --> 00:13:40.800
<v Speaker 2>this information, if you downplay the information, you are not going to</v>

00:13:40.800 --> 00:13:46.560
<v Speaker 2>properly prepare for what that information indicates could happen.</v>

00:13:46.560 --> 00:13:51.520
<v Speaker 2>This leads into and is related to a general resistance to change</v>

00:13:51.520 --> 00:13:55.280
<v Speaker 2>that we see in human psychology and in our thinking patterns.</v>

00:13:55.280 --> 00:13:59.840
<v Speaker 2>We have a subconscious or even unconscious assumption that things will simply</v>

00:13:59.840 --> 00:14:02.240
<v Speaker 2>continue as they always have.</v>

00:14:02.240 --> 00:14:06.800
<v Speaker 2>And so we have a resistance to seeing the potential for change,</v>

00:14:06.800 --> 00:14:09.840
<v Speaker 2>particularly great change.</v>

00:14:09.840 --> 00:14:12.320
<v Speaker 2>And this is that concept I was going to explain.</v>

00:14:12.320 --> 00:14:14.160
<v Speaker 2>It's called Bayesian updating.</v>

00:14:14.160 --> 00:14:16.240
<v Speaker 2>There are a number of other terms for it, but it they</v>

00:14:16.240 --> 00:14:19.040
<v Speaker 2>all involve the word Bayesian pretty much.</v>

00:14:19.040 --> 00:14:22.720
<v Speaker 2>The human mind more or less works on this system that we</v>

00:14:22.720 --> 00:14:24.640
<v Speaker 2>call Bayesian updating.</v>

00:14:24.640 --> 00:14:27.040
<v Speaker 2>This is a probabilistic calculation.</v>

00:14:27.040 --> 00:14:31.840
<v Speaker 2>It's not a conscious probabilistic calculation, at least not for most people.</v>

00:14:31.840 --> 00:14:35.200
<v Speaker 2>And so don't think that oh well I'm not constantly running an</v>

00:14:35.200 --> 00:14:38.400
<v Speaker 2>analysis, a statistical analysis of the things I've understood, so I don't</v>

00:14:38.320 --> 00:14:38.640
<v Speaker 2>do this.</v>

00:14:38.640 --> 00:14:41.760
<v Speaker 2>No, this is largely subconscious.</v>

00:14:41.760 --> 00:14:42.560
<v Speaker 2>And how this works is</v>

00:14:43.680 --> 00:14:51.760
<v Speaker 2>your mind takes previous likelihood calculations based on previous information, previous inputs,</v>

00:14:51.760 --> 00:14:58.480
<v Speaker 2>integrates new information into that and then produces a new probability.</v>

00:14:58.480 --> 00:14:59.520
<v Speaker 2>This is very simple.</v>

00:14:59.520 --> 00:15:03.280
<v Speaker 2>It's just you have a prior probability, you integrate new information, you</v>

00:15:03.280 --> 00:15:05.280
<v Speaker 2>have a posterior probability.</v>

00:15:05.280 --> 00:15:09.280
<v Speaker 2>Now, this is a rough system, it's not entirely precise, and it</v>

00:15:09.280 --> 00:15:11.040
<v Speaker 2>is open to error.</v>

00:15:11.040 --> 00:15:13.200
<v Speaker 2>You can of course make errors in judgment.</v>

00:15:13.200 --> 00:15:13.840
<v Speaker 2>We all know that.</v>

00:15:13.840 --> 00:15:15.360
<v Speaker 2>We've all made them.</v>

00:15:15.360 --> 00:15:20.800
<v Speaker 2>And one of the problems with this system is that outliers are</v>

00:15:20.800 --> 00:15:26.400
<v Speaker 2>inherently undervalued or overvalued if you happen to be psychologically prone to,</v>

00:15:26.400 --> 00:15:28.080
<v Speaker 2>say, anxiety.</v>

00:15:28.080 --> 00:15:32.080
<v Speaker 2>And so it requires a degree of thought, when you encounter an</v>

00:15:32.080 --> 00:15:37.760
<v Speaker 2>outlier, to properly integrate that using this Bayesian updating.</v>

00:15:37.760 --> 00:15:40.960
<v Speaker 2>And of course there's also the concept of uncertainty or a confidence</v>

00:15:40.960 --> 00:15:44.320
<v Speaker 2>level for those who are more familiar with statistics, which basically just</v>

00:15:44.320 --> 00:15:48.240
<v Speaker 2>means whether or not, because you're the one making the assessment, whether</v>

00:15:48.240 --> 00:15:51.520
<v Speaker 2>or not you find the information you're using to be reliable, to</v>

00:15:51.520 --> 00:15:52.480
<v Speaker 2>be certain.</v>

00:15:52.480 --> 00:15:57.040
<v Speaker 2>And this, of course, leads to a certain form of inertia, certain</v>

00:15:57.040 --> 00:16:00.000
<v Speaker 2>kind of inertia behind things you already believe.</v>

00:16:00.240 --> 00:16:05.440
<v Speaker 2>Because the things you believe have this pedigree behind them.</v>

00:16:05.440 --> 00:16:09.920
<v Speaker 2>They have many years or even decades of proof, and you've built</v>

00:16:09.920 --> 00:16:14.400
<v Speaker 2>up this certain conception of this is how things operate in this</v>

00:16:15.440 --> 00:16:20.800
<v Speaker 2>subset of reality in my life, and so new information finds it</v>

00:16:20.800 --> 00:16:24.320
<v Speaker 2>very hard to overcome that inertia.</v>

00:16:24.320 --> 00:16:28.240
<v Speaker 2>But sometimes the new information is critical to understand.</v>

00:16:28.480 --> 00:16:31.600
<v Speaker 2>And so that's where this takes a bit of thought.</v>

00:16:31.600 --> 00:16:35.040
<v Speaker 2>More than just allowing this subconscious system to run through and do</v>

00:16:35.040 --> 00:16:37.440
<v Speaker 2>its job, you need to think about these issues.</v>

00:16:37.440 --> 00:16:41.680
<v Speaker 2>So if you encounter something that runs entirely counter to what you</v>

00:16:41.680 --> 00:16:47.680
<v Speaker 2>previously believed, or is an outlier, an extreme example, which an outlier</v>

00:16:47.760 --> 00:16:51.520
<v Speaker 2>for those who are unaware just means something that is very statistically</v>

00:16:51.520 --> 00:16:54.960
<v Speaker 2>unlikely. That's the rough definition of an outlier.</v>

00:16:54.960 --> 00:16:57.840
<v Speaker 2>And so if you encounter that, you need to think about how</v>

00:16:57.840 --> 00:17:01.680
<v Speaker 2>you integrate that into what you already believe, not just toss it</v>

00:17:01.680 --> 00:17:04.240
<v Speaker 2>to the side as oh, that's that's an outlier.</v>

00:17:04.400 --> 00:17:07.360
<v Speaker 2>Which is indeed what we do sometimes in statistics.</v>

00:17:07.360 --> 00:17:09.680
<v Speaker 2>Often that is one of the definitions of an outlier.</v>

00:17:09.680 --> 00:17:11.920
<v Speaker 2>It's a thing that you exclude.</v>

00:17:11.920 --> 00:17:15.520
<v Speaker 2>You can't really necessarily do that in life, because some of the</v>

00:17:15.520 --> 00:17:19.920
<v Speaker 2>most important data points are going to be outliers.</v>

00:17:19.920 --> 00:17:25.600
<v Speaker 2>Because we're talking about in this episode, things that are significant changes.</v>

00:17:25.600 --> 00:17:27.200
<v Speaker 2>That doesn't mean they're likely.</v>

00:17:27.200 --> 00:17:29.520
<v Speaker 2>They could be in fact extremely unlikely.</v>

00:17:30.400 --> 00:17:34.160
<v Speaker 2>But just because they're unlikely doesn't mean you don't plan for them.</v>

00:17:34.160 --> 00:17:37.440
<v Speaker 2>In fact, those are often the things for which you should be</v>

00:17:37.440 --> 00:17:40.240
<v Speaker 2>planning, because those are the things that if they crop up and</v>

00:17:40.240 --> 00:17:44.480
<v Speaker 2>you have not planned for them, Turn into disasters.</v>

00:17:44.480 --> 00:17:49.920
<v Speaker 2>Now it's important to explain some of why we have these systems</v>

00:17:50.080 --> 00:17:54.800
<v Speaker 2>and why they interact in this way, why we think in this</v>

00:17:54.800 --> 00:17:58.960
<v Speaker 2>way. And a big part of it is psychological comfort.</v>

00:17:58.960 --> 00:18:03.200
<v Speaker 2>Human beings, by and large, like the status quo.</v>

00:18:03.200 --> 00:18:08.000
<v Speaker 2>Now there are many people who will contend that they like change,</v>

00:18:08.000 --> 00:18:12.000
<v Speaker 2>like a change of scenery, they like novelty, etcetera.</v>

00:18:12.000 --> 00:18:14.960
<v Speaker 2>They really don't, generally speaking.</v>

00:18:14.960 --> 00:18:19.840
<v Speaker 2>Human beings are by and large creatures of habit.</v>

00:18:19.840 --> 00:18:22.560
<v Speaker 2>And so that's one of the most important things in life, actually.</v>

00:18:22.560 --> 00:18:25.920
<v Speaker 2>Just as a side note, you need to have a routine in</v>

00:18:25.920 --> 00:18:27.760
<v Speaker 2>your life.</v>

00:18:27.760 --> 00:18:31.120
<v Speaker 2>Because that is not only how we learn things, it is how</v>

00:18:31.120 --> 00:18:32.800
<v Speaker 2>we actually manage to get things done.</v>

00:18:32.800 --> 00:18:34.320
<v Speaker 2>You need You need a routine.</v>

00:18:34.320 --> 00:18:37.120
<v Speaker 2>And so you wake up at a certain time, you go to</v>

00:18:37.120 --> 00:18:39.520
<v Speaker 2>sleep at a certain time, you eat meals at a certain time,</v>

00:18:39.520 --> 00:18:41.680
<v Speaker 2>you do certain things on certain days.</v>

00:18:41.680 --> 00:18:47.520
<v Speaker 2>That's part of how you keep moving forward in life.</v>

00:18:47.600 --> 00:18:50.960
<v Speaker 2>Now, when I say the status quo, it's important to recognize I</v>

00:18:50.960 --> 00:18:55.360
<v Speaker 2>am not saying necessarily the status quo as it exists today, because</v>

00:18:55.440 --> 00:19:00.000
<v Speaker 2>obviously most of those listening to this podcast do not like the</v>

00:19:00.000 --> 00:19:01.600
<v Speaker 2>status quo.</v>

00:19:01.600 --> 00:19:05.760
<v Speaker 2>By the status quo, I mean the way that your personal life</v>

00:19:05.760 --> 00:19:08.160
<v Speaker 2>generally proceeds on a day-to-day basis.</v>

00:19:08.160 --> 00:19:11.360
<v Speaker 2>There may be things you do not like, but by and large,</v>

00:19:11.360 --> 00:19:14.240
<v Speaker 2>you are going to psychologically prefer the status quo</v>

00:19:15.120 --> 00:19:18.960
<v Speaker 2>certainly to some enormous change.</v>

00:19:18.960 --> 00:19:23.600
<v Speaker 2>Because in the unknown, there's that huge risk.</v>

00:19:23.600 --> 00:19:28.320
<v Speaker 2>The human mind does not typically like the unknown because the unknown</v>

00:19:28.320 --> 00:19:30.160
<v Speaker 2>cannot be calculated.</v>

00:19:30.160 --> 00:19:33.520
<v Speaker 2>And if you can't calculate it, it makes it difficult to prepare,</v>

00:19:33.520 --> 00:19:38.480
<v Speaker 2>and part of what your brain is constantly doing is running alternatives,</v>

00:19:38.480 --> 00:19:43.120
<v Speaker 2>running through scenarios, figuring out what would I do if X or</v>

00:19:43.120 --> 00:19:44.640
<v Speaker 2>Y or Z.</v>

00:19:44.640 --> 00:19:48.000
<v Speaker 2>That's how you plan for the future, even if it's something as</v>

00:19:48.000 --> 00:19:52.720
<v Speaker 2>trivial as how do I exit this room if there's a fire?</v>

00:19:52.720 --> 00:19:55.840
<v Speaker 2>Or how do I exit this room if I need to use</v>

00:19:55.840 --> 00:19:57.040
<v Speaker 2>the restroom?</v>

00:19:57.040 --> 00:20:00.560
<v Speaker 2>That's still running alternatives in your mind.</v>

00:20:00.560 --> 00:20:03.600
<v Speaker 2>Now some of you may experience this, I believe the the studies</v>

00:20:03.600 --> 00:20:07.040
<v Speaker 2>The studies show it's something north of fifty percent, but perhaps not</v>

00:20:07.040 --> 00:20:08.080
<v Speaker 2>by much.</v>

00:20:08.080 --> 00:20:12.480
<v Speaker 2>Uh Lapel du Vide, the call of the void, where you have</v>

00:20:12.480 --> 00:20:17.440
<v Speaker 2>a sudden transitory thought about jumping off a bridge or something like</v>

00:20:17.440 --> 00:20:21.920
<v Speaker 2>that. Now of course there are times where that is possibly the</v>

00:20:21.920 --> 00:20:24.080
<v Speaker 2>temptation of a demon.</v>

00:20:24.080 --> 00:20:27.600
<v Speaker 2>But there are other times where it's just your mind running through</v>

00:20:27.600 --> 00:20:32.400
<v Speaker 2>an alternative and going, what would I do if X happened?</v>

00:20:32.400 --> 00:20:36.720
<v Speaker 2>And so the reason that these unknowns are uncomfortable is because your</v>

00:20:36.720 --> 00:20:40.880
<v Speaker 2>brain can't really do anything with them if they are a true</v>

00:20:40.880 --> 00:20:46.720
<v Speaker 2>unknown. And so there is that psychological comfort in the status quo.</v>

00:20:46.720 --> 00:20:51.760
<v Speaker 2>And so generally speaking, we as human beings are psychologically resistant to</v>

00:20:51.760 --> 00:20:58.320
<v Speaker 2>significant change, particularly unexpected or unpredictable change.</v>

00:20:58.320 --> 00:21:01.200
<v Speaker 2>And part of that is just that it induces that anxiety and</v>

00:21:01.200 --> 00:21:04.800
<v Speaker 2>that stress from being unknown.</v>

00:21:04.800 --> 00:21:09.920
<v Speaker 2>In the modern world, we have an additional aspect, and that is</v>

00:21:09.920 --> 00:21:15.040
<v Speaker 2>the media, and we could also class social influences into this because</v>

00:21:15.040 --> 00:21:18.480
<v Speaker 2>social influences in the modern era are more expansive.</v>

00:21:18.480 --> 00:21:21.520
<v Speaker 2>Certainly in the past you did not have Twitter, so you couldn't</v>

00:21:21.440 --> 00:21:25.600
<v Speaker 2>be influenced by someone five thousand miles away.</v>

00:21:25.600 --> 00:21:26.960
<v Speaker 2>He had no relevance to you.</v>

00:21:26.960 --> 00:21:28.560
<v Speaker 2>You'd probably never meet the man.</v>

00:21:28.560 --> 00:21:31.040
<v Speaker 2>You probably would never know his name.</v>

00:21:31.040 --> 00:21:34.400
<v Speaker 2>You would of course have social influences, though, because you'd have your</v>

00:21:34.400 --> 00:21:40.000
<v Speaker 2>family, your church family, your friends, your village, maybe the next village</v>

00:21:40.000 --> 00:21:41.680
<v Speaker 2>over. Whatever.</v>

00:21:41.680 --> 00:21:45.200
<v Speaker 2>You'd have the people around you as your social influence.</v>

00:21:45.200 --> 00:21:48.400
<v Speaker 2>But today we also have the media influence.</v>

00:21:48.800 --> 00:21:53.840
<v Speaker 2>And the modern media works essentially on a cycle of normalcy and</v>

00:21:53.840 --> 00:21:58.240
<v Speaker 2>crisis. And it depends on what they are trying to achieve, which</v>

00:21:58.240 --> 00:22:01.040
<v Speaker 2>is to say, it depends on what those who Those who direct</v>

00:22:01.040 --> 00:22:06.320
<v Speaker 2>them wish to achieve as to what they say and which one</v>

00:22:06.320 --> 00:22:11.040
<v Speaker 2>of these two tools they use at a given time.</v>

00:22:11.040 --> 00:22:14.000
<v Speaker 2>Potentially you'll have different outlets using different ones.</v>

00:22:14.000 --> 00:22:17.840
<v Speaker 2>Often they will all use the same one, and you can see</v>

00:22:17.840 --> 00:22:22.240
<v Speaker 2>fun little montages of them all using the exact same wording.</v>

00:22:22.240 --> 00:22:26.880
<v Speaker 2>But they use this cycle to exploit human psychology.</v>

00:22:26.880 --> 00:22:33.680
<v Speaker 2>Because if they reinforce normalcy, particularly if they attempt to reinforce their</v>

00:22:33.680 --> 00:22:38.400
<v Speaker 2>changes to what was otherwise normal in the past as what is</v>

00:22:38.400 --> 00:22:44.000
<v Speaker 2>now normal, they can bias people in favor of maintaining the status</v>

00:22:44.000 --> 00:22:48.800
<v Speaker 2>quo as it has been created by the media and those who</v>

00:22:48.800 --> 00:22:50.480
<v Speaker 2>control the media.</v>

00:22:50.480 --> 00:22:54.800
<v Speaker 2>And crisis, of course, is used in order to push forward in</v>

00:22:54.800 --> 00:22:58.400
<v Speaker 2>their sense of forward, their sense of progress.</v>

00:22:58.400 --> 00:23:02.560
<v Speaker 2>And so if you watch the media, particularly the mainstream media, you</v>

00:23:02.560 --> 00:23:05.600
<v Speaker 2>need to bear in mind these little psychological tools that they are</v>

00:23:05.600 --> 00:23:08.480
<v Speaker 2>using against you to manipulate you.</v>

00:23:08.480 --> 00:23:13.760
<v Speaker 2>And the two big ones again are your sense of normalcy and</v>

00:23:13.920 --> 00:23:17.920
<v Speaker 2>crisis. Of course there's also groupthink where if you get a group</v>

00:23:17.920 --> 00:23:22.160
<v Speaker 2>of people together, they often make worse decisions than individuals for various</v>

00:23:22.160 --> 00:23:25.040
<v Speaker 2>reasons, that's a tangential issue.</v>

00:23:25.040 --> 00:23:29.280
<v Speaker 2>But it is obviously related to this.</v>

00:23:29.280 --> 00:23:34.240
<v Speaker 2>And so that's basically the Basically the psychology foundation of this, the</v>

00:23:34.240 --> 00:23:40.640
<v Speaker 2>basic groundwork upon which you can build and understand what we're discussing</v>

00:23:40.640 --> 00:23:41.920
<v Speaker 2>in this episode.</v>

00:23:41.920 --> 00:23:48.400
<v Speaker 2>And I already gave essentially the general recommendation for how you avoid</v>

00:23:48.400 --> 00:23:52.320
<v Speaker 2>these issues, how you solve these problems, and that is quite frankly</v>

00:23:52.400 --> 00:23:55.680
<v Speaker 2>you simply have to actually think.</v>

00:23:55.680 --> 00:23:59.200
<v Speaker 2>I know that's not a That's not a simple matter, because actually</v>

00:23:59.440 --> 00:24:04.320
<v Speaker 2>actively thinking about things is something that many men, many others simply</v>

00:24:04.320 --> 00:24:05.520
<v Speaker 2>do not do in their lives.</v>

00:24:05.520 --> 00:24:10.080
<v Speaker 2>You go through life and you simply exist.</v>

00:24:10.080 --> 00:24:14.720
<v Speaker 2>You react as necessary to external stimuli, to things that come your</v>

00:24:14.720 --> 00:24:18.880
<v Speaker 2>way, but you don't necessarily actively process these things and figure out</v>

00:24:19.120 --> 00:24:20.720
<v Speaker 2>why did that happen?</v>

00:24:20.720 --> 00:24:22.080
<v Speaker 2>What was the reason for that?</v>

00:24:22.080 --> 00:24:24.080
<v Speaker 2>What should I do in response?</v>

00:24:24.240 --> 00:24:28.640
<v Speaker 2>And when it comes to these matters, particularly as men, we do</v>

00:24:28.640 --> 00:24:32.080
<v Speaker 2>not have an alternative, we have to think about them.</v>

00:24:32.080 --> 00:24:37.120
<v Speaker 2>As Wo said, there are some issues that unfortunately the average man</v>

00:24:37.120 --> 00:24:40.880
<v Speaker 2>has to think about these days some geopolitical issues.</v>

00:24:40.880 --> 00:24:44.080
<v Speaker 2>When those really are issues about which the average man should never</v>

00:24:44.080 --> 00:24:45.600
<v Speaker 2>have to think.</v>

00:24:45.600 --> 00:24:50.800
<v Speaker 2>If we had a godly prince, he would handle international affairs, and</v>

00:24:50.800 --> 00:24:54.560
<v Speaker 2>the average man would never think about them, because they would not</v>

00:24:54.560 --> 00:24:55.840
<v Speaker 2>be relevant to him.</v>

00:24:55.840 --> 00:25:00.080
<v Speaker 2>If you're a shoemaker, you don't need to know what's going on</v>

00:25:00.080 --> 00:25:01.600
<v Speaker 2>in Ukraine.</v>

00:25:01.600 --> 00:25:04.240
<v Speaker 2>That's not relevant to you.</v>

00:25:04.240 --> 00:25:08.400
<v Speaker 2>If you are a plumber, you don't really need to know what's</v>

00:25:08.400 --> 00:25:09.840
<v Speaker 2>going on in China.</v>

00:25:09.840 --> 00:25:11.920
<v Speaker 2>That's not relevant to you.</v>

00:25:11.920 --> 00:25:15.600
<v Speaker 2>Unfortunately, because of the form of government we have and the media</v>

00:25:15.680 --> 00:25:22.000
<v Speaker 2>and and various other influences, these things are relevant today for men</v>

00:25:22.160 --> 00:25:27.200
<v Speaker 2>generally. Yes, of course it's to varying degrees.</v>

00:25:27.200 --> 00:25:31.040
<v Speaker 2>What's going on in your town, what's happening with your neighbor, is</v>

00:25:31.360 --> 00:25:35.120
<v Speaker 2>significantly orders of magnitude more relevant to you, and you should spend</v>

00:25:35.120 --> 00:25:38.960
<v Speaker 2>more time and thought on it than what is happening half the</v>

00:25:38.960 --> 00:25:40.640
<v Speaker 2>world away.</v>

00:25:40.640 --> 00:25:44.720
<v Speaker 2>But what is happening half the world away is still relevant, again,</v>

00:25:44.720 --> 00:25:48.240
<v Speaker 2>because of the circumstances under which we live.</v>

00:25:48.240 --> 00:25:54.640
<v Speaker 2>And so, again, the basic recommendation, as men, actually think about these</v>

00:25:54.640 --> 00:25:58.960
<v Speaker 2>issues. Actually think as you go through your daily life.</v>

00:25:58.960 --> 00:26:00.720
<v Speaker 2>Why am I doing these things?</v>

00:26:00.720 --> 00:26:03.200
<v Speaker 2>Why are other men doing these things?</v>

00:26:03.200 --> 00:26:04.560
<v Speaker 2>What could happen?</v>

00:26:04.560 --> 00:26:08.320
<v Speaker 2>What would I do if that did happen?</v>

00:26:08.480 --> 00:26:13.840
<v Speaker 3>The very specific current event that is one of the precipitates for</v>

00:26:13.840 --> 00:26:18.880
<v Speaker 3>us doing this episode is the opening of the spigots of Africans</v>

00:26:18.880 --> 00:26:19.360
<v Speaker 3>invading</v>

00:26:20.480 --> 00:26:22.400
<v Speaker 3>every white nation on Earth.</v>

00:26:22.400 --> 00:26:27.360
<v Speaker 3>Just in the last few weeks, really, we're seeing tens of thousands</v>

00:26:27.360 --> 00:26:33.040
<v Speaker 3>of military age African men streaming into seemingly almost every white nation</v>

00:26:33.520 --> 00:26:35.040
<v Speaker 3>on the planet.</v>

00:26:35.040 --> 00:26:37.680
<v Speaker 3>This is an act of war.</v>

00:26:37.680 --> 00:26:43.200
<v Speaker 3>If you listen to our episodes on race, you understand that they</v>

00:26:43.200 --> 00:26:45.680
<v Speaker 3>are not here as refugees.</v>

00:26:45.680 --> 00:26:50.720
<v Speaker 3>That's part of what Corey was describing before as the media wrapper</v>

00:26:50.720 --> 00:26:54.000
<v Speaker 3>of you know the the sweetness on the medicine so that you</v>

00:26:54.000 --> 00:26:56.320
<v Speaker 3>don't taste it going down.</v>

00:26:56.320 --> 00:27:01.760
<v Speaker 3>When they call military age Africans refugees, they're disguising the fact that</v>

00:27:01.760 --> 00:27:05.360
<v Speaker 3>these are rapists and murderers who are here to conduct war.</v>

00:27:05.360 --> 00:27:09.040
<v Speaker 3>And as soon as they arrive, they begin raping and murdering and</v>

00:27:09.040 --> 00:27:10.160
<v Speaker 3>conducting war.</v>

00:27:10.160 --> 00:27:12.080
<v Speaker 3>That is why they are coming.</v>

00:27:12.080 --> 00:27:17.040
<v Speaker 3>Those men are bioweapons being shipped into our lands in order to</v>

00:27:17.040 --> 00:27:18.400
<v Speaker 3>destroy them.</v>

00:27:18.400 --> 00:27:19.760
<v Speaker 3>That's why it's happening.</v>

00:27:19.760 --> 00:27:22.560
<v Speaker 3>And so when you look on the news, if you haven't been</v>

00:27:22.560 --> 00:27:26.640
<v Speaker 3>paying attention politically for the last few years, and again, ideally you</v>

00:27:26.640 --> 00:27:27.600
<v Speaker 3>shouldn't have to.</v>

00:27:27.600 --> 00:27:28.960
<v Speaker 3>It shouldn't matter.</v>

00:27:28.960 --> 00:27:31.680
<v Speaker 3>But the reason that in your small town where you're head down</v>

00:27:31.840 --> 00:27:36.480
<v Speaker 3>focused on your local community issues, tens of thousands of Africans streaming</v>

00:27:36.720 --> 00:27:40.080
<v Speaker 3>across some border matter is that the men who want to see</v>

00:27:40.080 --> 00:27:44.480
<v Speaker 3>your family dead are shipping these rapists and murderers to your communities.</v>

00:27:44.480 --> 00:27:48.240
<v Speaker 3>These people are being sent to places that are completely incapable of</v>

00:27:48.240 --> 00:27:49.120
<v Speaker 3>handling them.</v>

00:27:49.120 --> 00:27:51.440
<v Speaker 3>No one should have to handle them because they have no business</v>

00:27:51.440 --> 00:27:52.640
<v Speaker 3>being there in the first place.</v>

00:27:52.640 --> 00:27:56.480
<v Speaker 3>But when But when they're shipped and they're delivered, just like D-Day,</v>

00:27:56.480 --> 00:28:00.000
<v Speaker 3>they're being delivered in order for them to deliver the payload of</v>

00:28:00.000 --> 00:28:02.480
<v Speaker 3>destruction that comes with wherever they go.</v>

00:28:02.480 --> 00:28:04.400
<v Speaker 3>Again, we're talking about military age men.</v>

00:28:04.400 --> 00:28:06.480
<v Speaker 3>It's almost not ever families.</v>

00:28:06.480 --> 00:28:09.520
<v Speaker 3>Families shouldn't be coming either, but at least you can make them</v>

00:28:09.600 --> 00:28:13.040
<v Speaker 3>the made-up case that those are refugees somehow.</v>

00:28:13.040 --> 00:28:18.400
<v Speaker 3>When military-age men are coming across, the the normalcy bias response is</v>

00:28:18.400 --> 00:28:21.520
<v Speaker 3>what we saw last week from James Woods on Twitter.</v>

00:28:21.520 --> 00:28:24.720
<v Speaker 3>He said, Oh, look at all this voter fraud that's coming.</v>

00:28:24.720 --> 00:28:28.320
<v Speaker 3>These are gonna these guys are gonna be voting Democrat.</v>

00:28:28.320 --> 00:28:32.000
<v Speaker 3>That's precisely the sort of response that we don't want people to</v>

00:28:32.000 --> 00:28:32.720
<v Speaker 3>be having.</v>

00:28:32.720 --> 00:28:37.440
<v Speaker 3>The reason that's normalcy bias, it's thinking, oh, a foreigner is coming</v>

00:28:37.440 --> 00:28:40.880
<v Speaker 3>in here, I'm afraid that they might vote illegally and that might</v>

00:28:40.880 --> 00:28:45.200
<v Speaker 3>shift the balance in Congress or whatever.</v>

00:28:45.200 --> 00:28:46.800
<v Speaker 3>Not the point.</v>

00:28:46.800 --> 00:28:52.240
<v Speaker 3>When millions of military age Africans pour into this country, it is</v>

00:28:52.240 --> 00:28:54.720
<v Speaker 3>in order to do what they do wherever they go.</v>

00:28:54.720 --> 00:28:56.160
<v Speaker 3>And that is crime.</v>

00:28:56.160 --> 00:28:57.440
<v Speaker 3>It's violent crime.</v>

00:28:57.440 --> 00:28:59.840
<v Speaker 3>Again, you can go back and listen to the episodes on race</v>

00:28:59.920 --> 00:29:02.720
<v Speaker 3>if you forgot about that, or if you don't believe any of</v>

00:29:02.720 --> 00:29:06.480
<v Speaker 3>the statistics that have been gathered globally ever since we first encountered</v>

00:29:06.480 --> 00:29:07.280
<v Speaker 3>those people.</v>

00:29:07.280 --> 00:29:09.440
<v Speaker 3>That's what happens.</v>

00:29:09.520 --> 00:29:12.240
<v Speaker 3>Stonequarter is a mostly a theology podcast.</v>

00:29:12.240 --> 00:29:15.120
<v Speaker 3>This isn't really a theology episode because it doesn't need to be.</v>

00:29:15.120 --> 00:29:17.680
<v Speaker 3>This is about the reality on the ground and what we have</v>

00:29:17.680 --> 00:29:21.280
<v Speaker 3>to do in the face of things coming.</v>

00:29:21.280 --> 00:29:26.000
<v Speaker 3>We're talking about the normalcy bias because if you think that today</v>

00:29:26.000 --> 00:29:28.320
<v Speaker 3>is going to be just like it was 10 years ago or</v>

00:29:28.400 --> 00:29:33.680
<v Speaker 3>20 years ago, when you see tens of thousands of military-age African</v>

00:29:33.680 --> 00:29:38.960
<v Speaker 3>men on trains being shipped into the heartland of the United States,</v>

00:29:38.960 --> 00:29:41.440
<v Speaker 3>you don't have a frame of reference for that.</v>

00:29:41.840 --> 00:29:46.560
<v Speaker 3>Because as Corey was saying, the the bias, the normalcy bias, when</v>

00:29:46.560 --> 00:29:49.200
<v Speaker 3>we see these things happening, if we don't have a frame of</v>

00:29:49.200 --> 00:29:51.920
<v Speaker 3>reference, the easiest thing to do is just to throw it away.</v>

00:29:51.920 --> 00:29:54.160
<v Speaker 3>Say, I don't, I don't think that's happening.</v>

00:29:54.160 --> 00:29:58.160
<v Speaker 3>Or you stick it into some old outdated box like voter fraud.</v>

00:29:58.160 --> 00:29:58.480
Yeah,

00:29:58.480 --> 00:29:59.920
<v Speaker 2>voter fraud is real.</v>

00:29:59.920 --> 00:30:01.360
<v Speaker 2>Not the concern.</v>

00:30:01.360 --> 00:30:04.560
<v Speaker 3>With rapists and murderers coming across the border, you don't worry about</v>

00:30:04.560 --> 00:30:06.240
<v Speaker 3>how they're gonna illegally vote.</v>

00:30:06.240 --> 00:30:10.000
<v Speaker 3>You worry about them destroying your neighborhoods, as they do, as we</v>

00:30:10.000 --> 00:30:13.920
<v Speaker 3>see all across Europe and in many small towns in this country,</v>

00:30:13.920 --> 00:30:16.160
<v Speaker 3>when they show up, they destroy the towns.</v>

00:30:16.160 --> 00:30:18.080
<v Speaker 3>That's the intended result.</v>

00:30:18.400 --> 00:30:21.520
<v Speaker 3>The intended result is not oh voter fraud or something else.</v>

00:30:21.520 --> 00:30:25.840
<v Speaker 3>It is to displace and destroy the local communities.</v>

00:30:26.000 --> 00:30:28.160
<v Speaker 3>It's a stated goal of these people.</v>

00:30:28.160 --> 00:30:29.920
<v Speaker 3>We're not gonna get into details of that.</v>

00:30:29.920 --> 00:30:31.840
<v Speaker 3>If you think that's crazy, okay.</v>

00:30:31.840 --> 00:30:34.480
<v Speaker 3>It's a fact, it's long established.</v>

00:30:34.480 --> 00:30:38.320
<v Speaker 3>We've talked in past episodes about the books that the people doing</v>

00:30:38.320 --> 00:30:41.760
<v Speaker 3>this stuff, have written talking about what they plan to do with</v>

00:30:41.920 --> 00:30:42.960
<v Speaker 3>these populations.</v>

00:30:42.960 --> 00:30:46.160
<v Speaker 3>Now that we're doing it and we're seeing it, we're seeing most</v>

00:30:46.160 --> 00:30:52.320
<v Speaker 3>men either ignore it or just shout impotently or say incredibly stupid</v>

00:30:52.320 --> 00:30:55.200
<v Speaker 3>things like, oh, voter fraud.</v>

00:30:55.200 --> 00:30:59.440
<v Speaker 3>Right now there's really nothing else that can be done because again,</v>

00:30:59.440 --> 00:31:00.720
<v Speaker 3>these are government matters.</v>

00:31:00.720 --> 00:31:02.720
<v Speaker 3>The government should be the one preventing it.</v>

00:31:02.720 --> 00:31:05.200
<v Speaker 3>In this case, it's a government doing it.</v>

00:31:05.360 --> 00:31:08.640
<v Speaker 3>And as podcasters, we're not gonna tell anybody what to do to</v>

00:31:08.640 --> 00:31:09.440
<v Speaker 3>the contrary.</v>

00:31:09.440 --> 00:31:12.560
<v Speaker 3>Those are private matters that will be sorted out elsewhere.</v>

00:31:12.560 --> 00:31:14.400
<v Speaker 3>We're not gonna have any part of it.</v>

00:31:14.400 --> 00:31:18.480
<v Speaker 3>What we do want individuals who hear our voices to think about</v>

00:31:18.480 --> 00:31:23.360
<v Speaker 3>is that this is one of the existential threats that my nation</v>

00:31:23.360 --> 00:31:26.160
<v Speaker 3>faces. Perhaps my community will face.</v>

00:31:26.160 --> 00:31:29.520
<v Speaker 3>Where one day you have, you know, there's the town in Italy</v>

00:31:29.600 --> 00:31:33.440
<v Speaker 3>of a few thousand people, and it more than doubled in size</v>

00:31:33.440 --> 00:31:38.160
<v Speaker 3>overnight when a huge number of African military age rapists and murders</v>

00:31:38.240 --> 00:31:42.320
<v Speaker 3>were discourged on their chores, and immediately started destroying everything.</v>

00:31:42.320 --> 00:31:44.240
<v Speaker 3>That could happen to your town too.</v>

00:31:44.240 --> 00:31:47.120
<v Speaker 3>And if you live in a nice town, that is exactly what</v>

00:31:47.120 --> 00:31:48.400
<v Speaker 3>they want to happen.</v>

00:31:48.400 --> 00:31:51.440
<v Speaker 3>And we're not gather reasons for that because again, this isn't we</v>

00:31:51.440 --> 00:31:55.440
<v Speaker 3>don't even want to talk about those specifics apart from saying that</v>

00:31:55.440 --> 00:31:57.920
<v Speaker 3>this is how quickly things can change.</v>

00:31:57.920 --> 00:32:00.960
<v Speaker 3>You wake up one morning and it's peaceful and it's quiet.</v>

00:32:00.960 --> 00:32:04.480
<v Speaker 3>And you wake up the next morning and everything's on fire.</v>

00:32:04.480 --> 00:32:04.800
<v Speaker 3>And</v>

00:32:06.240 --> 00:32:08.480
<v Speaker 3>that's why I said at the beginning, this isn't really an episode</v>

00:32:08.480 --> 00:32:12.640
<v Speaker 3>for women and children because they shouldn't have to think about that.</v>

00:32:12.640 --> 00:32:16.160
<v Speaker 3>There's nothing that that went around on Twitter recently where a woman</v>

00:32:16.160 --> 00:32:18.640
<v Speaker 3>said, I've been married thirty years and I just learned that my</v>

00:32:18.640 --> 00:32:22.800
<v Speaker 3>husband is constantly scanning for threats wherever he goes.</v>

00:32:22.800 --> 00:32:26.400
<v Speaker 3>He's always scanning for trouble, looking out for trouble.</v>

00:32:26.400 --> 00:32:27.440
<v Speaker 3>And she was a mate.</v>

00:32:27.440 --> 00:32:28.320
<v Speaker 3>She had no idea.</v>

00:32:28.320 --> 00:32:30.560
<v Speaker 3>And so she asked and got, you know, millions of impressions.</v>

00:32:30.560 --> 00:32:32.880
<v Speaker 3>Everyone's all the guys were like, yeah, of course.</v>

00:32:32.880 --> 00:32:35.200
<v Speaker 3>And the women were like, what?</v>

00:32:35.200 --> 00:32:37.360
<v Speaker 3>That's how men are supposed to be.</v>

00:32:37.760 --> 00:32:40.240
<v Speaker 3>We are supposed to be scanning for threats.</v>

00:32:40.240 --> 00:32:45.280
<v Speaker 3>If you are a man and you are completely cavalier about sitting</v>

00:32:45.280 --> 00:32:48.800
<v Speaker 3>with your back to the door in a restaurant, you're doing it</v>

00:32:48.800 --> 00:32:50.720
<v Speaker 3>wrong. Uh your dad failed.</v>

00:32:50.880 --> 00:32:54.800
<v Speaker 3>He failed to teach you properly how to assess threats.</v>

00:32:54.800 --> 00:32:57.680
<v Speaker 3>And by that I don't mean live in paranoia, live in fear.</v>

00:32:57.680 --> 00:33:00.480
<v Speaker 3>I don't mean everyone should think he's John Wick.</v>

00:33:00.720 --> 00:33:03.680
<v Speaker 3>If nothing else, you can at least pay attention.</v>

00:33:03.680 --> 00:33:06.320
<v Speaker 3>You can at least have your head on a swivel and look</v>

00:33:06.320 --> 00:33:08.160
<v Speaker 3>out for what might be happening.</v>

00:33:08.160 --> 00:33:14.640
<v Speaker 3>Because the normal, everything's hunky-dory, everything's quiet, everything's peaceful, that's not free.</v>

00:33:14.640 --> 00:33:18.480
<v Speaker 3>The peace and quiet that we enjoy is not free.</v>

00:33:18.480 --> 00:33:19.920
<v Speaker 3>It's not inevitable.</v>

00:33:19.920 --> 00:33:25.520
<v Speaker 3>It's something that is produced by generations of men guarding the borders</v>

00:33:25.840 --> 00:33:30.000
<v Speaker 3>of big scale and small scale, saying we don't want negative elements</v>

00:33:30.000 --> 00:33:31.040
<v Speaker 3>in our town.</v>

00:33:31.040 --> 00:33:33.760
<v Speaker 3>And when you have enough of that over a long enough time,</v>

00:33:33.760 --> 00:33:36.640
<v Speaker 3>you can relax more, just as you can relax in your house</v>

00:33:36.720 --> 00:33:39.680
<v Speaker 3>more than you would relax when you're out in public.</v>

00:33:39.680 --> 00:33:42.240
<v Speaker 3>But It is a duty of a man</v>

00:33:43.440 --> 00:33:45.600
<v Speaker 3>to choose when he relaxes.</v>

00:33:45.600 --> 00:33:47.760
<v Speaker 3>It shouldn't be your default state.</v>

00:33:47.760 --> 00:33:50.000
<v Speaker 3>You should have a time and a place where you can relax,</v>

00:33:50.000 --> 00:33:55.040
<v Speaker 3>and that's that that's why relaxation is differentiated from a normal state</v>

00:33:55.440 --> 00:33:56.240
<v Speaker 3>of being.</v>

00:33:56.240 --> 00:34:00.320
<v Speaker 3>Normally a man should have a higher degree of awareness.</v>

00:34:00.320 --> 00:34:04.160
<v Speaker 3>And again, I there I'm confident there's some men who hear that</v>

00:34:04.160 --> 00:34:07.120
<v Speaker 3>and think, wow, what a paranoid thing to say.</v>

00:34:07.120 --> 00:34:08.880
<v Speaker 3>Don't try to psychologize this.</v>

00:34:08.880 --> 00:34:11.760
<v Speaker 3>I'm sorry that your dad failed you as a man if he</v>

00:34:11.760 --> 00:34:15.920
<v Speaker 3>didn't teach you how to understand the true nature of the world,</v>

00:34:15.920 --> 00:34:18.240
<v Speaker 3>but it's not a peaceful, quiet place.</v>

00:34:18.240 --> 00:34:21.760
<v Speaker 3>It's a place where there are some men who are evil and</v>

00:34:21.760 --> 00:34:25.200
<v Speaker 3>intend to do harm and have no problem doing harm to you</v>

00:34:25.200 --> 00:34:26.320
<v Speaker 3>and yours.</v>

00:34:26.320 --> 00:34:32.640
<v Speaker 3>And so whatever capable response you're apt to l raise against that</v>

00:34:32.640 --> 00:34:34.240
<v Speaker 3>is beside the point.</v>

00:34:34.240 --> 00:34:36.720
<v Speaker 3>It's not about training for anything in particular.</v>

00:34:36.720 --> 00:34:40.560
<v Speaker 3>You at least have a duty to watch your family's back.</v>

00:34:40.560 --> 00:34:43.600
<v Speaker 3>You should be the one looking out so that they can relax.</v>

00:34:43.600 --> 00:34:46.320
<v Speaker 3>Because your your wife and your kids, they should be able to</v>

00:34:46.320 --> 00:34:50.880
<v Speaker 3>be completely relaxed in your presence, knowing that you are looking out</v>

00:34:50.880 --> 00:34:51.440
<v Speaker 3>for them.</v>

00:34:51.440 --> 00:34:53.680
<v Speaker 3>If you're not looking out for them, then yeah, they're gonna have</v>

00:34:53.680 --> 00:34:54.480
<v Speaker 3>to worry.</v>

00:34:54.480 --> 00:34:57.040
<v Speaker 3>And so when I said at the beginning, this isn't really for</v>

00:34:57.040 --> 00:35:01.520
<v Speaker 3>women, it's not that It's not that these things don't hurt everyone,</v>

00:35:01.520 --> 00:35:02.000
<v Speaker 3>they do.</v>

00:35:02.000 --> 00:35:05.280
<v Speaker 3>I mean, the reason for men being concerned is to protect the</v>

00:35:05.280 --> 00:35:08.480
<v Speaker 3>women and children, because that is our duty.</v>

00:35:08.480 --> 00:35:08.800
<v Speaker 3>And</v>

00:35:09.760 --> 00:35:12.000
<v Speaker 3>women today have to worry about this stuff.</v>

00:35:12.000 --> 00:35:14.560
<v Speaker 3>Women are taking self-dog fence classes and other things.</v>

00:35:14.560 --> 00:35:17.600
<v Speaker 3>And I want a world where they don't have to worry about</v>

00:35:17.600 --> 00:35:19.120
<v Speaker 3>it. That's a long-term goal.</v>

00:35:19.120 --> 00:35:20.640
<v Speaker 3>Like there are a lot of problems we have to solve to</v>

00:35:20.640 --> 00:35:21.120
<v Speaker 3>get there.</v>

00:35:21.120 --> 00:35:25.200
<v Speaker 3>So I'm not saying anything negative about women who pay attention to</v>

00:35:25.200 --> 00:35:26.000
<v Speaker 3>this stuff.</v>

00:35:26.000 --> 00:35:29.120
<v Speaker 3>I'm saying that it's a problem that you even have to think</v>

00:35:29.120 --> 00:35:29.760
<v Speaker 3>about it.</v>

00:35:29.760 --> 00:35:32.400
<v Speaker 3>If you as a woman have to be engaged in politics, it</v>

00:35:32.400 --> 00:35:34.160
<v Speaker 3>means that the men have failed.</v>

00:35:34.160 --> 00:35:35.520
<v Speaker 3>And that's my concern.</v>

00:35:35.520 --> 00:35:38.800
<v Speaker 3>I'm concerned about men failing to do the duty that we have</v>

00:35:38.800 --> 00:35:41.680
<v Speaker 3>from God to our families and to our communities and to our</v>

00:35:41.680 --> 00:35:47.920
<v Speaker 3>nations, and correctly assessing threats should always be going on in big</v>

00:35:47.920 --> 00:35:51.040
<v Speaker 3>ways and in small ways, as Corey said, with a godly prince</v>

00:35:51.120 --> 00:35:53.760
<v Speaker 3>you won't have big threats that the local guy has to worry</v>

00:35:53.760 --> 00:35:58.800
<v Speaker 3>about. Like short of some completely out of the blue calamity, that</v>

00:35:58.800 --> 00:35:59.840
<v Speaker 3>doesn't happen.</v>

00:35:59.840 --> 00:36:03.040
<v Speaker 3>Short of the Moors showing up and invading, you don't have to</v>

00:36:03.040 --> 00:36:03.600
<v Speaker 3>worry about that.</v>

00:36:03.600 --> 00:36:07.760
<v Speaker 3>And yet today the invasions are coming with the help of the</v>

00:36:07.760 --> 00:36:10.240
<v Speaker 3>men who were put in charge of protecting us.</v>

00:36:10.240 --> 00:36:14.960
<v Speaker 3>And so as individual men we're faced with something that's I won't</v>

00:36:14.960 --> 00:36:18.240
<v Speaker 3>I overuse the term un unprecedented, but we don't really have a</v>

00:36:18.240 --> 00:36:21.920
<v Speaker 3>modern model for what men in communities are supposed to do when</v>

00:36:21.920 --> 00:36:25.760
<v Speaker 3>there are foreign invaders on our soil, particularly in the United States.</v>

00:36:25.760 --> 00:36:29.840
<v Speaker 3>We have been blessed by God with almost total isolation from physical</v>

00:36:29.840 --> 00:36:32.240
<v Speaker 3>enemies, which is why they have to be shipped from thousands of</v>

00:36:32.240 --> 00:36:34.800
<v Speaker 3>miles away in order to begin to do their harm.</v>

00:36:34.800 --> 00:36:38.560
<v Speaker 3>And simultaneously we're being told both by the media and by the</v>

00:36:38.560 --> 00:36:41.760
<v Speaker 3>government and by our churches, all in concert.</v>

00:36:41.760 --> 00:36:43.280
<v Speaker 3>Welcome the refugee.</v>

00:36:43.280 --> 00:36:44.480
<v Speaker 3>Welcome the helpless.</v>

00:36:44.480 --> 00:36:45.680
<v Speaker 3>They're downtrodden.</v>

00:36:45.680 --> 00:36:48.000
<v Speaker 3>Don't mind the fact that they're rapists and murderers.</v>

00:36:48.000 --> 00:36:48.960
<v Speaker 3>You need to help them.</v>

00:36:48.960 --> 00:36:50.640
<v Speaker 3>You love Jesus, don't you?</v>

00:36:50.640 --> 00:36:52.960
<v Speaker 3>Well, that's why we're talking about this.</v>

00:36:52.960 --> 00:36:56.560
<v Speaker 3>That's why this is a subject for a religion podcast, because some</v>

00:36:56.800 --> 00:37:01.280
<v Speaker 3>of these things that are being done civilizationally are being done by</v>

00:37:01.280 --> 00:37:03.520
<v Speaker 3>evil men in God's name.</v>

00:37:03.520 --> 00:37:05.280
<v Speaker 3>And that's something we talk about a lot.</v>

00:37:05.280 --> 00:37:07.440
<v Speaker 3>There's nothing more really to say here except for the fact that</v>

00:37:07.440 --> 00:37:10.400
<v Speaker 3>we When you have a physical enemy, you deal with him first</v>

00:37:10.400 --> 00:37:11.520
<v Speaker 3>as a physical enemy.</v>

00:37:11.520 --> 00:37:14.160
<v Speaker 3>You don't worry about the spiritual primarily.</v>

00:37:14.160 --> 00:37:16.720
<v Speaker 3>Because it's the same reason as if you're on an airplane and</v>

00:37:16.720 --> 00:37:19.680
<v Speaker 3>they tell you if the oxygen mask drops, you don't put the</v>

00:37:19.680 --> 00:37:22.800
<v Speaker 3>oxygen mask on the man next to you before your own because</v>

00:37:22.800 --> 00:37:25.440
<v Speaker 3>he has a fighting chance to put it on his mouth too.</v>

00:37:25.440 --> 00:37:29.120
<v Speaker 3>If you look out for yourself first in that one instantaneous moment,</v>

00:37:29.120 --> 00:37:32.000
<v Speaker 3>if you put the mask on yourself first, it keeps you conscious</v>

00:37:32.160 --> 00:37:34.400
<v Speaker 3>so you can help the man next to you.</v>

00:37:34.400 --> 00:37:38.080
<v Speaker 3>If you act self sacrificially in that one moment and try to</v>

00:37:38.080 --> 00:37:40.800
<v Speaker 3>help the guy next to you when he's having trouble, maybe you</v>

00:37:40.800 --> 00:37:44.000
<v Speaker 3>go both become unconscious due to lack of oxygen, and then you</v>

00:37:44.000 --> 00:37:44.880
<v Speaker 3>may both die.</v>

00:37:44.880 --> 00:37:48.000
<v Speaker 3>Or if you had looked after yourself first and then you help</v>

00:37:48.000 --> 00:37:49.840
<v Speaker 3>him, you can both survive.</v>

00:37:49.840 --> 00:37:53.280
<v Speaker 3>And so that sort of triage, when we're talking about physical virtuous</v>

00:37:53.280 --> 00:37:56.480
<v Speaker 3>spiritual threats, the same thing is in play.</v>

00:37:56.480 --> 00:38:00.480
<v Speaker 3>If someone is still alive, we can deal with the spiritual problems</v>

00:38:00.480 --> 00:38:04.160
<v Speaker 3>later. We can't deal with the spiritual problems with someone who's dead.</v>

00:38:04.160 --> 00:38:08.480
<v Speaker 3>And so keeping people healthy and and alive and safe is paramount.</v>

00:38:08.480 --> 00:38:11.120
<v Speaker 3>As long as you draw breath, there's hope.</v>

00:38:11.120 --> 00:38:14.560
<v Speaker 3>When you get murdered and you weren't baptized and you weren't a</v>

00:38:14.560 --> 00:38:16.720
<v Speaker 3>Christian, that's the end.</v>

00:38:16.720 --> 00:38:22.240
<v Speaker 3>So there's a triage even in this life for Christians of when</v>

00:38:22.480 --> 00:38:24.320
<v Speaker 3>and where we're concerned about things.</v>

00:38:24.320 --> 00:38:28.240
<v Speaker 3>And we must first and foremost be concerned about helping the welfare</v>

00:38:28.320 --> 00:38:29.600
<v Speaker 3>of our neighbor.</v>

00:38:29.600 --> 00:38:32.960
<v Speaker 3>The parable of the good Samaritan was not about spreading the gospel</v>

00:38:32.960 --> 00:38:33.600
<v Speaker 3>to the man.</v>

00:38:33.600 --> 00:38:36.160
<v Speaker 3>It was about helping a man who is nearly dead.</v>

00:38:36.160 --> 00:38:38.560
<v Speaker 3>You take care of him, you bandage him up, and you take</v>

00:38:38.560 --> 00:38:40.640
<v Speaker 3>care of the rest after that.</v>

00:38:40.640 --> 00:38:44.560
<v Speaker 3>If someone is facing a mortal threat, that is the most serious</v>

00:38:44.560 --> 00:38:47.440
<v Speaker 3>thing. So all this is fundamentally about triage.</v>

00:38:47.440 --> 00:38:50.320
<v Speaker 3>All these things matter, they're all important, but they're not all important</v>

00:38:50.480 --> 00:38:52.560
<v Speaker 3>at exactly the same time.</v>

00:38:52.560 --> 00:38:56.800
<v Speaker 3>And it's not saying this isn't important to separately say this is</v>

00:38:56.800 --> 00:38:59.760
<v Speaker 3>important. It's saying we have to deal with this first and then</v>

00:38:59.760 --> 00:39:00.800
<v Speaker 3>the other thing.</v>

00:39:00.800 --> 00:39:04.960
<v Speaker 3>And when you get that backwards, you're set up for achieving the</v>

00:39:04.960 --> 00:39:08.000
<v Speaker 3>very results of those men who sent these people to do these</v>

00:39:08.000 --> 00:39:10.480
<v Speaker 3>things to us in the first place.</v>

00:39:10.480 --> 00:39:15.760
<v Speaker 2>Dum vita est spes est you happen to make me think of</v>

00:39:15.760 --> 00:39:20.480
<v Speaker 2>a Latin phrase while there is life, there is hope.</v>

00:39:20.480 --> 00:39:25.120
<v Speaker 2>It's the the sentiment you were advancing there.</v>

00:39:25.120 --> 00:39:29.680
<v Speaker 2>But to give people a framework for this, I know that we</v>

00:39:29.680 --> 00:39:34.480
<v Speaker 2>sort of said this was not necessarily a theology episode, but let's</v>

00:39:34.400 --> 00:39:38.560
<v Speaker 2>deal with some scripture and some of the history surrounding it, to</v>

00:39:38.560 --> 00:39:42.400
<v Speaker 2>give you a framework for what is happening today.</v>

00:39:43.200 --> 00:39:50.640
<v Speaker 2>Between the years approximately nine hundred and six hundred BC, the Assyrian</v>

00:39:50.640 --> 00:39:57.840
<v Speaker 2>Empire relocated somewhere between five and six estimates vary, but</v>

00:39:57.840 --> 00:40:02.560
<v Speaker 2>somewhere between five and six million people within the borders of their</v>

00:40:02.560 --> 00:40:06.960
<v Speaker 2>empire. And they did this for a number of reasons.</v>

00:40:06.960 --> 00:40:13.840
<v Speaker 2>One reason was to disperse technology throughout the empire, particularly agricultural, but</v>

00:40:13.840 --> 00:40:20.240
<v Speaker 2>another and a more salient reason, probably the biggest reason for this</v>

00:40:20.400 --> 00:40:26.880
<v Speaker 2>mass relocation location was to break the will to resist of various</v>

00:40:26.880 --> 00:40:29.120
<v Speaker 2>peoples in their empire.</v>

00:40:29.120 --> 00:40:33.920
<v Speaker 2>Because the Assyrian Empire encompassed a number of different nations.</v>

00:40:34.160 --> 00:40:38.960
<v Speaker 2>And how this ties into scripture is that one of those nations</v>

00:40:39.120 --> 00:40:44.000
<v Speaker 2>was the northern kingdom of Israel, otherwise known as just Israel, when</v>

00:40:44.000 --> 00:40:47.360
<v Speaker 2>you divide between Israel and Judah.</v>

00:40:47.360 --> 00:40:52.080
<v Speaker 2>And so the ten northern tribes were part of the Assyrian Empire,</v>

00:40:52.080 --> 00:40:58.400
<v Speaker 2>and the Assyrians forcibly relocated much of the population of Israel out</v>

00:40:58.400 --> 00:41:04.880
<v Speaker 2>of Israel and relocated others from outside Israel into Israel.</v>

00:41:04.880 --> 00:41:10.400
<v Speaker 2>And they did this specifically to break the will of the Israelite</v>

00:41:10.400 --> 00:41:12.720
<v Speaker 2>population to resist.</v>

00:41:12.720 --> 00:41:14.400
<v Speaker 2>And they succeeded.</v>

00:41:14.960 --> 00:41:21.920
<v Speaker 2>What they did was they miscegenated the Israelite population, the northern kingdom,</v>

00:41:21.920 --> 00:41:26.080
<v Speaker 2>the ten northern tribes, out of existence.</v>

00:41:26.080 --> 00:41:34.560
<v Speaker 2>They made the Samaritans by mixing the Israelites with other peoples.</v>

00:41:34.560 --> 00:41:38.000
<v Speaker 2>That was their goal, because it made it easier for them to</v>

00:41:38.000 --> 00:41:42.720
<v Speaker 2>rule over these populations, because they were no longer cohesive.</v>

00:41:42.720 --> 00:41:49.520
<v Speaker 2>These populations were no longer united, tempted to bring up the transcendentals</v>

00:41:49.520 --> 00:41:53.600
<v Speaker 2>again because we're dealing of course with unity, typically numbered as the</v>

00:41:53.600 --> 00:41:56.400
<v Speaker 2>fourth or the fifth.</v>

00:41:56.400 --> 00:42:01.120
<v Speaker 2>But these populations were no longer united, and so it was easier</v>

00:42:01.120 --> 00:42:02.240
<v Speaker 2>to rule them.</v>

00:42:02.240 --> 00:42:06.240
<v Speaker 2>This is the same thing that is done on a smaller scale.</v>

00:42:06.560 --> 00:42:08.160
<v Speaker 2>In businesses.</v>

00:42:08.160 --> 00:42:13.200
<v Speaker 2>So for instance, if a business hires a bunch of employees from</v>

00:42:13.200 --> 00:42:17.120
<v Speaker 2>a local town, well, if the business owner also lives in the</v>

00:42:17.120 --> 00:42:19.840
<v Speaker 2>town, then perhaps he will treat the employees better because they are</v>

00:42:19.920 --> 00:42:24.240
<v Speaker 2>in fact his immediate neighbors.</v>

00:42:24.240 --> 00:42:29.760
<v Speaker 2>But if these people, these employees, are all neighbors, they all live</v>

00:42:29.760 --> 00:42:33.520
<v Speaker 2>together, they attend church together, their children play together, they are going</v>

00:42:33.520 --> 00:42:37.840
<v Speaker 2>to cooperate better, which yes, this does mean most likely they will</v>

00:42:37.840 --> 00:42:42.480
<v Speaker 2>organize and form something akin to or even actually a union.</v>

00:42:42.480 --> 00:42:45.440
<v Speaker 2>And they are going to get better treatment because of that.</v>

00:42:45.440 --> 00:42:49.040
<v Speaker 2>I don't intend to get into the politics of unionization and that</v>

00:42:49.040 --> 00:42:50.080
<v Speaker 2>in this episode.</v>

00:42:50.080 --> 00:42:51.440
<v Speaker 2>That's not my point.</v>

00:42:51.440 --> 00:42:56.000
<v Speaker 2>My point is that when you have this cohesive workforce, they are</v>

00:42:56.000 --> 00:43:00.960
<v Speaker 2>able to to get better treatment and if necessary demand better treatment</v>

00:43:01.280 --> 00:43:06.560
<v Speaker 2>from the employer than if they were not unified.</v>

00:43:06.560 --> 00:43:10.800
<v Speaker 2>And the reason this is relevant is that we see businesses exploiting</v>

00:43:10.800 --> 00:43:11.600
<v Speaker 2>this today?</v>

00:43:11.600 --> 00:43:16.960
<v Speaker 2>The reason that you often see such large corporations sponsoring all of</v>

00:43:16.960 --> 00:43:21.920
<v Speaker 2>these visas, bringing in now at this point, millions of people from</v>

00:43:21.920 --> 00:43:27.600
<v Speaker 2>foreign countries, millions of alien people into this country and various other</v>

00:43:27.600 --> 00:43:31.760
<v Speaker 2>countries around the world, is that if you do that, you get</v>

00:43:31.760 --> 00:43:33.360
<v Speaker 2>cheaper labor.</v>

00:43:33.360 --> 00:43:36.160
<v Speaker 2>Because they will not have that cohesiveness, there will be a lack</v>

00:43:36.160 --> 00:43:41.280
<v Speaker 2>of unity, they will not be able to oppose what you impose</v>

00:43:41.440 --> 00:43:42.240
<v Speaker 2>on them.</v>

00:43:42.240 --> 00:43:46.720
<v Speaker 2>It works the same for countries, for empires.</v>

00:43:46.720 --> 00:43:50.640
<v Speaker 2>Now, of course, there is the aspect today where the overarching goal</v>

00:43:50.640 --> 00:43:54.560
<v Speaker 2>is the actual destruction of nations.</v>

00:43:54.560 --> 00:43:57.520
<v Speaker 2>But part of it is, of course, just simple greed, because you</v>

00:43:57.520 --> 00:44:01.520
<v Speaker 2>have different players in different parts of this story.</v>

00:44:01.840 --> 00:44:08.080
<v Speaker 2>The industrialists, the capitalists have different incentives and different goals from those</v>

00:44:08.080 --> 00:44:11.200
<v Speaker 2>who have perhaps grander schemes.</v>

00:44:11.200 --> 00:44:14.880
<v Speaker 2>But they work along the same lines.</v>

00:44:14.880 --> 00:44:19.040
<v Speaker 2>And so when you think about what is happening, as a Christian,</v>

00:44:19.040 --> 00:44:23.040
<v Speaker 2>you very much have a framework within which to think about this.</v>

00:44:23.040 --> 00:44:26.080
<v Speaker 2>It's given to you in Scripture.</v>

00:44:26.080 --> 00:44:31.520
<v Speaker 2>The ten northern tribes of Israel no longer exist, incidentally.</v>

00:44:31.520 --> 00:44:34.480
<v Speaker 2>This is one of the reasons that you cannot read the list</v>

00:44:34.560 --> 00:44:39.520
<v Speaker 2>of tribes in Revelation as being literal Israelites, because the ten northern</v>

00:44:39.520 --> 00:44:41.200
<v Speaker 2>tribes are gone.</v>

00:44:41.200 --> 00:44:43.040
<v Speaker 2>They no longer exist.</v>

00:44:43.040 --> 00:44:46.640
<v Speaker 2>The only tribes that remain are from the southern kingdom, from the</v>

00:44:46.640 --> 00:44:52.240
<v Speaker 2>kingdom of Judah, that was not enslaved by the Assyrians and shuffled</v>

00:44:52.240 --> 00:44:56.400
<v Speaker 2>around and miscegenated out of existence.</v>

00:44:56.400 --> 00:45:00.320
<v Speaker 2>And so as a Christian, again, you have a framework for this,</v>

00:45:00.320 --> 00:45:02.080
<v Speaker 2>you see it in Scripture.</v>

00:45:02.080 --> 00:45:03.520
<v Speaker 2>Why did it happen?</v>

00:45:03.520 --> 00:45:07.840
<v Speaker 2>It was punishment for the wickedness of the northern tribes.</v>

00:45:07.840 --> 00:45:11.280
<v Speaker 2>Yes, of course there was also the Babylonian captivity for the southern</v>

00:45:11.280 --> 00:45:14.000
<v Speaker 2>tribes, but it was not as destructive.</v>

00:45:14.000 --> 00:45:18.720
<v Speaker 2>Basically exclusively due to the fact that God had made certain promises</v>

00:45:18.720 --> 00:45:20.880
<v Speaker 2>regarding the line of David.</v>

00:45:20.880 --> 00:45:24.560
<v Speaker 2>That's for a another episode, perhaps, though.</v>

00:45:24.560 --> 00:45:30.640
<v Speaker 2>As punishment for the wickedness of the northern tribes, God utterly destroyed</v>

00:45:30.640 --> 00:45:33.360
<v Speaker 2>them as a people.</v>

00:45:33.360 --> 00:45:35.680
<v Speaker 2>We see that happening today.</v>

00:45:36.480 --> 00:45:39.520
<v Speaker 2>And I would say, yes, it is fair to interpret that as</v>

00:45:39.520 --> 00:45:43.760
<v Speaker 2>a punishment for the wickedness of our nation.</v>

00:45:43.760 --> 00:45:48.880
<v Speaker 2>As Christians, it is our duty, particularly as men, to prepare for</v>

00:45:48.880 --> 00:45:49.680
<v Speaker 2>these things.</v>

00:45:50.320 --> 00:45:53.840
<v Speaker 2>Can we necessarily on our own reverse course?</v>

00:45:53.840 --> 00:45:55.440
<v Speaker 2>No, of course not.</v>

00:45:55.440 --> 00:45:58.080
<v Speaker 2>We can pray that God will show us mercy.</v>

00:45:58.080 --> 00:46:02.720
<v Speaker 2>We can pray that God will create repentance in our fellow man,</v>

00:46:02.720 --> 00:46:06.400
<v Speaker 2>in our brothers, in this nation, so that he will turn from</v>

00:46:06.400 --> 00:46:08.480
<v Speaker 2>his anger and his wrath.</v>

00:46:08.480 --> 00:46:12.400
<v Speaker 2>But in the interim, we have to deal with things as they</v>

00:46:12.400 --> 00:46:14.320
<v Speaker 2>exist As they exist.</v>

00:46:14.320 --> 00:46:18.400
<v Speaker 2>We have to remain firm in the belief that we will be</v>

00:46:18.400 --> 00:46:22.880
<v Speaker 2>able to see our way through this, that God will again turn</v>

00:46:22.880 --> 00:46:27.120
<v Speaker 2>to us, that we will be victorious to be entirely blunt.</v>

00:46:27.120 --> 00:46:30.400
<v Speaker 2>We have to remain firm in that belief, but we have to</v>

00:46:30.400 --> 00:46:35.200
<v Speaker 2>do that while looking square at the facts, while not denying the</v>

00:46:35.200 --> 00:46:39.520
<v Speaker 2>reality of the hard road ahead and of the circumstances in which</v>

00:46:39.520 --> 00:46:41.360
<v Speaker 2>we find ourselves.</v>

00:46:41.360 --> 00:46:46.640
<v Speaker 2>Because if you live a delusional life, if you metaphorically, symbolically stick</v>

00:46:46.640 --> 00:46:51.040
<v Speaker 2>your head in the sand, you're simply not a man.</v>

00:46:51.040 --> 00:46:53.840
<v Speaker 2>Because that is not what men are called to do.</v>

00:46:53.840 --> 00:46:57.520
<v Speaker 2>Men are called to do a number of things, and among those</v>

00:46:58.160 --> 00:47:04.080
<v Speaker 2>chief among those, first and foremost, the only possible thing that could</v>

00:47:04.080 --> 00:47:09.280
<v Speaker 2>even be considered to rank higher, but not prior to, would be</v>

00:47:09.280 --> 00:47:13.920
<v Speaker 2>instructing those in your care with regard to the faith, but the</v>

00:47:13.920 --> 00:47:19.920
<v Speaker 2>highest duty in terms of priority is the physical protection of those</v>

00:47:19.920 --> 00:47:21.600
<v Speaker 2>entrusted to your care.</v>

00:47:21.600 --> 00:47:26.160
<v Speaker 2>Because again, as Wo said, if you do not have that physical</v>

00:47:26.160 --> 00:47:30.000
<v Speaker 2>well-being, if you do not have that physical security, you cannot address</v>

00:47:30.000 --> 00:47:32.400
<v Speaker 2>the spiritual needs.</v>

00:47:32.400 --> 00:47:36.400
<v Speaker 2>And if you don't address the spiritual needs, you have utterly failed</v>

00:47:36.560 --> 00:47:38.400
<v Speaker 2>as ahead.</v>

00:47:38.720 --> 00:47:38.880
And

00:47:38.880 --> 00:47:42.960
<v Speaker 3>I think it's important when we're looking at the scriptural example that</v>

00:47:42.960 --> 00:47:46.960
<v Speaker 3>Corey just gave is that whether or not this is punishment for</v>

00:47:46.960 --> 00:47:50.800
<v Speaker 3>God or something is completely beside the point for the purposes of</v>

00:47:50.800 --> 00:47:55.920
<v Speaker 3>this episode because the point is that our normalcy bias is that</v>

00:47:55.920 --> 00:47:57.520
<v Speaker 3>I would never do that.</v>

00:47:57.520 --> 00:48:01.680
<v Speaker 3>I would never try to wipe out another nation by causing them</v>

00:48:01.680 --> 00:48:04.400
<v Speaker 3>to be overrun by aliens who would breed them out.</v>

00:48:04.400 --> 00:48:07.120
<v Speaker 3>That's not how I conduct my life.</v>

00:48:07.120 --> 00:48:10.240
<v Speaker 3>The normalcy bias is to believe because I wouldn't do that and</v>

00:48:10.240 --> 00:48:13.440
<v Speaker 3>I haven't seen it done, that can't exist.</v>

00:48:13.440 --> 00:48:16.480
<v Speaker 3>And so when I see things on the TV and in my</v>

00:48:16.480 --> 00:48:20.800
<v Speaker 3>church bulletins and from the podium at the White House that are</v>

00:48:20.800 --> 00:48:25.680
<v Speaker 3>all pointed in that direction, I don't believe it, because that can't</v>

00:48:25.680 --> 00:48:29.200
<v Speaker 3>be. Pointing to scripture and saying, well, yeah, this is how warfare's</v>

00:48:29.120 --> 00:48:32.240
<v Speaker 3>been conducted for thousands of years, and by the way, this is</v>

00:48:32.240 --> 00:48:37.040
<v Speaker 3>how you fall under God's judgment, is is is a historical point.</v>

00:48:37.040 --> 00:48:39.840
<v Speaker 3>You don't need to believe in God to believe that this happens.</v>

00:48:39.840 --> 00:48:42.320
<v Speaker 3>The Soviet Union did exactly the same thing.</v>

00:48:42.320 --> 00:48:45.040
<v Speaker 3>It's a reason that there's so many Russians in what is today</v>

00:48:45.040 --> 00:48:49.600
<v Speaker 3>Ukraine. It's a reason that there were so many Germans in Poland.</v>

00:48:49.600 --> 00:48:52.960
<v Speaker 3>They moved there because it was their territory.</v>

00:48:52.960 --> 00:48:56.480
<v Speaker 3>And then later on when the borders moved, the people were still</v>

00:48:56.480 --> 00:49:00.960
<v Speaker 3>there. So this has always been a part of conquering a place.</v>

00:49:00.960 --> 00:49:05.360
<v Speaker 3>And today we are too being conquered by these people.</v>

00:49:05.360 --> 00:49:10.720
<v Speaker 3>Now the difference is that those who are being sent to subjugate</v>

00:49:10.720 --> 00:49:12.640
<v Speaker 3>are not the conquerors.</v>

00:49:12.640 --> 00:49:14.080
<v Speaker 3>They're bioweapons.</v>

00:49:14.400 --> 00:49:16.400
<v Speaker 3>They're being sent by others.</v>

00:49:16.400 --> 00:49:18.000
<v Speaker 3>Because the goal is not</v>

00:49:19.520 --> 00:49:23.280
<v Speaker 3>replacement. The goal is functionally just destruction.</v>

00:49:23.600 --> 00:49:26.080
<v Speaker 3>and that's what we see playing out.</v>

00:49:26.080 --> 00:49:26.400
<v Speaker 3>So</v>

00:49:28.000 --> 00:49:30.880
<v Speaker 3>Corey alluded to this, and it's something that if you've if you'd</v>

00:49:30.880 --> 00:49:34.480
<v Speaker 3>followed me on Twitter for a while, one of the key giveaways</v>

00:49:34.480 --> 00:49:36.880
<v Speaker 3>that I'm on a new Twitter account is that pretty soon I'm</v>

00:49:36.880 --> 00:49:39.760
<v Speaker 3>going to talk about the Stockdale paradox.</v>

00:49:39.760 --> 00:49:45.760
<v Speaker 3>Admiral James Stockdale was a highly decorated uh naval officer.</v>

00:49:45.760 --> 00:49:49.520
<v Speaker 3>He received the Congressional Medal of Honor for what he did in</v>

00:49:49.520 --> 00:49:52.000
<v Speaker 3>Vietnam. He was very well respected.</v>

00:49:52.000 --> 00:49:54.160
<v Speaker 3>The name is known by some because if you're old enough you</v>

00:49:54.160 --> 00:49:58.240
<v Speaker 3>might remember when Ross Perot ran for president in nineteen ninety two</v>

00:49:58.560 --> 00:50:02.320
<v Speaker 3>and got Bill Clinton elected with forty three percent of the popular</v>

00:50:02.320 --> 00:50:07.440
<v Speaker 3>vote. It was because Perot ran and Stockdale was his running mate.</v>

00:50:07.440 --> 00:50:10.960
<v Speaker 3>SNL Lampooned Stockdale and kind of made fun of him, said, you</v>

00:50:10.960 --> 00:50:14.240
<v Speaker 3>know, he said at the vice presidential debate, who am I, why</v>

00:50:14.240 --> 00:50:14.800
<v Speaker 3>am I here?</v>

00:50:14.800 --> 00:50:17.360
<v Speaker 3>I think it was Phil Hartman who parodied that and just kind</v>

00:50:17.360 --> 00:50:19.440
<v Speaker 3>of made the guy seem like a joke.</v>

00:50:19.440 --> 00:50:20.400
<v Speaker 3>He was a hero.</v>

00:50:20.560 --> 00:50:22.880
<v Speaker 3>He was an incredibly inspirational guy.</v>

00:50:22.880 --> 00:50:25.600
<v Speaker 3>And it's a shame that the last memory the most people have</v>

00:50:25.600 --> 00:50:28.080
<v Speaker 3>of him is that because he was he was amazing.</v>

00:50:28.160 --> 00:50:29.680
<v Speaker 3>On read here um</v>

00:50:30.560 --> 00:50:34.800
<v Speaker 3>a description of the Stockdale paradox to give you an idea of</v>

00:50:34.800 --> 00:50:38.640
<v Speaker 3>the mindset that we're trying to share with you because this is</v>

00:50:39.360 --> 00:50:43.600
<v Speaker 3>this is fundamentally a Christian message, and it's also fundamentally just a</v>

00:50:43.600 --> 00:50:49.440
<v Speaker 3>basic human message for success, even in the face of seemingly overwhelming</v>

00:50:49.440 --> 00:50:55.120
<v Speaker 3>odds. The Stockdale Paradox is named after Admiral Jim Stockdale, who was</v>

00:50:55.120 --> 00:50:58.400
<v Speaker 3>a United States military officer held captive for eight years during the</v>

00:50:58.400 --> 00:50:59.600
<v Speaker 3>Vietnam War?</v>

00:50:59.600 --> 00:51:03.520
<v Speaker 3>Stockdale was tortured more than 20 times by his captors and never</v>

00:51:03.520 --> 00:51:06.640
<v Speaker 3>had much reason to believe he would survive the president camp and</v>

00:51:06.640 --> 00:51:08.640
<v Speaker 3>someday get to see his wife again.</v>

00:51:08.640 --> 00:51:12.640
<v Speaker 3>And yet, as Stockdale told Collins, he never lost faith during his</v>

00:51:12.640 --> 00:51:17.600
<v Speaker 3>ordeal. Quote, I never doubted not only that I would get out,</v>

00:51:17.600 --> 00:51:20.480
<v Speaker 3>but also that I would prevail in the end and turn the</v>

00:51:20.480 --> 00:51:24.320
<v Speaker 3>experience into the defining moment of my life, which which in retrospect</v>

00:51:24.400 --> 00:51:26.080
<v Speaker 3>I would not trade.</v>

00:51:26.080 --> 00:51:27.920
<v Speaker 3>Then comes the paradox.</v>

00:51:27.920 --> 00:51:31.760
<v Speaker 3>While Stockdale had remarkable faith in the unknowable, he noted that it</v>

00:51:31.760 --> 00:51:34.880
<v Speaker 3>was always the most optimistic of his prison mates who failed to</v>

00:51:34.880 --> 00:51:36.480
<v Speaker 3>make it out of their alive.</v>

00:51:36.480 --> 00:51:38.880
<v Speaker 3>They were the ones who said we're going to be out by</v>

00:51:38.880 --> 00:51:43.040
<v Speaker 3>Christmas. And Christmas would come, and Christmas would go, and they'd say,</v>

00:51:43.120 --> 00:51:45.680
<v Speaker 3>We're gonna make it out by Easter and Easter would come, and</v>

00:51:45.680 --> 00:51:49.280
<v Speaker 3>Easter would go, and then Thanksgiving, and then it'd be Christmas again,</v>

00:51:49.280 --> 00:51:51.280
<v Speaker 3>and they died of a broken heart.</v>

00:51:51.440 --> 00:51:55.040
<v Speaker 3>What the optimists failed to do was confront the reality of their</v>

00:51:55.040 --> 00:51:58.880
<v Speaker 3>situation. They preferred the ostrich approach, sticking their heads in the sand</v>

00:51:58.880 --> 00:52:01.440
<v Speaker 3>and hoping for the difficulties to go away.</v>

00:52:01.440 --> 00:52:04.880
<v Speaker 3>That self-delusion might have made it easier on them in the short</v>

00:52:04.880 --> 00:52:08.160
<v Speaker 3>term, but when they were eventually forced to face reality, it had</v>

00:52:08.160 --> 00:52:10.720
<v Speaker 3>become too much and they couldn't handle it.</v>

00:52:10.720 --> 00:52:14.160
<v Speaker 3>Stockdale approached adversity with a very different mindset.</v>

00:52:14.160 --> 00:52:16.800
<v Speaker 3>He accepted the reality of his situation.</v>

00:52:16.800 --> 00:52:19.680
<v Speaker 3>He knew he was in hell, but rather than bury his head</v>

00:52:19.680 --> 00:52:22.560
<v Speaker 3>in the sand, he stepped up and did everything he could to</v>

00:52:22.560 --> 00:52:25.840
<v Speaker 3>lift the morale and prolong the lives of his fellow prisoners.</v>

00:52:25.840 --> 00:52:28.720
<v Speaker 3>He created a tapping code so that they could communicate with each</v>

00:52:28.720 --> 00:52:32.640
<v Speaker 3>other. He developed a milestone system that helped them deal with torture,</v>

00:52:32.640 --> 00:52:36.000
<v Speaker 3>and he said intelligence information to his wife hidden in the seemingly</v>

00:52:36.000 --> 00:52:37.760
<v Speaker 3>innocent letters he wrote.</v>

00:52:37.760 --> 00:52:40.400
<v Speaker 3>Collins and his team observed a similar mindset in the good to</v>

00:52:40.400 --> 00:52:41.680
<v Speaker 3>great companies.</v>

00:52:41.680 --> 00:52:45.440
<v Speaker 3>They labeled it the Stockdale paradox and described it like so.</v>

00:52:45.440 --> 00:52:48.800
<v Speaker 3>You must retain faith that you will prevail in the end regardless</v>

00:52:48.800 --> 00:52:53.040
<v Speaker 3>of the difficulties, and at the same time, you must confront the</v>

00:52:53.040 --> 00:52:57.200
<v Speaker 3>most brutal facts of your current reality, whatever they might be.</v>

00:52:57.200 --> 00:53:02.240
<v Speaker 3>So we're talking about normalcy bias today because the brutal facts are</v>

00:53:02.240 --> 00:53:07.200
<v Speaker 3>the facts that men like men like James Woods can't confront the</v>

00:53:07.200 --> 00:53:11.200
<v Speaker 3>fact that they're being overrun militarily, 'cause he's close to eighty.</v>

00:53:11.520 --> 00:53:12.880
<v Speaker 3>he's an arch boomer.</v>

00:53:12.880 --> 00:53:13.840
<v Speaker 3>He's very intelligent.</v>

00:53:13.840 --> 00:53:14.480
<v Speaker 3>He's a genius.</v>

00:53:14.480 --> 00:53:15.440
<v Speaker 3>He's a really smirk guy.</v>

00:53:15.440 --> 00:53:18.720
<v Speaker 3>I don't I'm not speaking disrespectfully of him.</v>

00:53:18.720 --> 00:53:22.960
<v Speaker 3>But But all he can process things in terms of is what</v>

00:53:22.960 --> 00:53:24.320
<v Speaker 3>he has seen in the past.</v>

00:53:24.320 --> 00:53:28.400
<v Speaker 3>And because he's never seen this, he's trying to pigeonhole it into</v>

00:53:28.720 --> 00:53:31.680
<v Speaker 3>the political paradigm that he can understand.</v>

00:53:31.680 --> 00:53:34.560
<v Speaker 3>This is something we talked about in the Generations episode a few</v>

00:53:34.560 --> 00:53:39.520
<v Speaker 3>weeks back that there are certain things the previous generations, if they're</v>

00:53:39.440 --> 00:53:43.920
<v Speaker 3>old enough, their experience is so alien to our own, those who</v>

00:53:43.920 --> 00:53:48.000
<v Speaker 3>are younger, that when they try to give advice, it's well intentioned</v>

00:53:48.000 --> 00:53:51.120
<v Speaker 3>advice, in their day it may have even been good advice.</v>

00:53:51.120 --> 00:53:55.360
<v Speaker 3>But when confronted with the current facts, if they deny them, as</v>

00:53:55.360 --> 00:53:58.880
<v Speaker 3>Corey was describing earlier, where you receive new information and then just</v>

00:53:58.880 --> 00:54:00.720
<v Speaker 3>throw it out because it doesn't fit.</v>

00:54:00.720 --> 00:54:06.240
<v Speaker 3>And so James Wood sees trainloads of military age rapists and murders</v>

00:54:06.400 --> 00:54:08.080
<v Speaker 3>and says, Oh no, voter fraud.</v>

00:54:08.080 --> 00:54:10.720
<v Speaker 3>They're gonna vote Democrat illegally.</v>

00:54:10.720 --> 00:54:12.000
<v Speaker 3>Not my concern.</v>

00:54:12.000 --> 00:54:14.000
<v Speaker 3>Shouldn't be your concern.</v>

00:54:14.000 --> 00:54:16.960
<v Speaker 3>Regardless of what you think about the situation, you need to confront</v>

00:54:16.960 --> 00:54:21.920
<v Speaker 3>the fact that there's something happening today that's never happened.</v>

00:54:21.920 --> 00:54:27.840
<v Speaker 3>There are millions of people being imported into our lands in a</v>

00:54:27.840 --> 00:54:30.160
<v Speaker 3>way that's never happened before.</v>

00:54:30.160 --> 00:54:34.240
<v Speaker 3>And the guys who are screaming about politics, who are screaming about</v>

00:54:34.240 --> 00:54:38.400
<v Speaker 3>the law, who are screaming about what's not fair, are doing that</v>

00:54:38.400 --> 00:54:42.240
<v Speaker 3>because they're not ready to confront the fact that these are military</v>

00:54:42.320 --> 00:54:43.360
<v Speaker 3>age males.</v>

00:54:43.360 --> 00:54:45.200
<v Speaker 3>And that means only one thing.</v>

00:54:45.200 --> 00:54:47.760
<v Speaker 3>The fact that they didn't bring guns with them is irrelevant.</v>

00:54:47.760 --> 00:54:49.280
<v Speaker 3>They can very easily be armed.</v>

00:54:49.280 --> 00:54:51.360
<v Speaker 3>And frankly, they don't even need to be.</v>

00:54:51.360 --> 00:54:55.280
<v Speaker 3>Because as long as people get thrown in prison for resisting, they</v>

00:54:55.280 --> 00:54:59.440
<v Speaker 3>can do whatever they're going to do without needing any particular military</v>

00:54:59.440 --> 00:55:02.080
<v Speaker 3>equipment. That's a brutal fact.</v>

00:55:02.080 --> 00:55:04.160
<v Speaker 3>That's a brutal reality to face.</v>

00:55:04.160 --> 00:55:05.680
<v Speaker 3>It's an unprecedented one.</v>

00:55:05.680 --> 00:55:08.720
<v Speaker 3>And I don't blame most men for not wanting to think about</v>

00:55:08.720 --> 00:55:10.400
<v Speaker 3>it. I don't want to think about it all the time.</v>

00:55:10.400 --> 00:55:12.240
<v Speaker 3>I don't think about it all the time.</v>

00:55:12.240 --> 00:55:17.360
<v Speaker 3>As I see this stuff come across the transom, for me personally,</v>

00:55:17.360 --> 00:55:21.040
<v Speaker 3>it just fits in with the paradigm that I already had in</v>

00:55:21.040 --> 00:55:23.440
<v Speaker 3>mind for the current state of affairs.</v>

00:55:23.440 --> 00:55:27.040
<v Speaker 3>So, you know, if I were deluded, then that would be confirmation</v>

00:55:27.200 --> 00:55:28.240
<v Speaker 3>bias, but it's not.</v>

00:55:28.240 --> 00:55:28.880
<v Speaker 3>I'm right.</v>

00:55:28.880 --> 00:55:29.920
<v Speaker 3>This is what's going on</v>

00:55:30.800 --> 00:55:35.040
<v Speaker 3>I don't want others who are listening and looking at this stuff</v>

00:55:35.040 --> 00:55:36.960
<v Speaker 3>and considering it to</v>

00:55:37.920 --> 00:55:43.120
<v Speaker 3>do what either the optimists in Stockdale scenario or the pessimists did.</v>

00:55:43.120 --> 00:55:46.880
<v Speaker 3>See the the optimists are what today we call white pillars.</v>

00:55:46.880 --> 00:55:49.680
<v Speaker 3>There were some useful things that came out of the Matrix, but</v>

00:55:49.680 --> 00:55:51.840
<v Speaker 3>it's really only shorthand.</v>

00:55:51.840 --> 00:55:56.000
<v Speaker 3>The idea that quote, I am a white pillar is just nonsense.</v>

00:55:56.000 --> 00:56:00.560
<v Speaker 3>You're a man in a situation, you have imperfect information, you have</v>

00:56:00.560 --> 00:56:04.160
<v Speaker 3>imperfect impure motives in some cases, you try to get all that</v>

00:56:04.160 --> 00:56:06.640
<v Speaker 3>as good as you can, but you know it's g never gonna</v>

00:56:06.640 --> 00:56:09.280
<v Speaker 3>be perfect, and then you then you try to make a plan</v>

00:56:09.280 --> 00:56:10.720
<v Speaker 3>as best you can.</v>

00:56:10.880 --> 00:56:15.760
<v Speaker 3>It's entirely appropriate to be optimistic in the sense that you believe</v>

00:56:15.760 --> 00:56:19.040
<v Speaker 3>that you will prevail for the sake of your family, for your</v>

00:56:19.040 --> 00:56:22.160
<v Speaker 3>community, for your church, and because you believe it's what God wants</v>

00:56:22.160 --> 00:56:22.800
<v Speaker 3>for you.</v>

00:56:22.800 --> 00:56:25.360
<v Speaker 3>That's appropriate.</v>

00:56:25.360 --> 00:56:28.640
<v Speaker 3>What is going to set you up for failure is if when</v>

00:56:28.640 --> 00:56:31.760
<v Speaker 3>confronted with brutal reality, you say, I'm a white pillar.</v>

00:56:31.760 --> 00:56:32.480
<v Speaker 3>It's fine.</v>

00:56:32.480 --> 00:56:36.080
<v Speaker 3>I'm I I don't I don't accept your negative frame.</v>

00:56:36.240 --> 00:56:38.560
<v Speaker 3>I don't accept your black pilling.</v>

00:56:38.560 --> 00:56:40.000
<v Speaker 3>That's nonsense.</v>

00:56:40.000 --> 00:56:41.360
<v Speaker 3>These are just facts.</v>

00:56:41.760 --> 00:56:44.720
<v Speaker 3>it's literally happening right before our eyes.</v>

00:56:44.720 --> 00:56:48.560
<v Speaker 3>There are millions of hours of footage of millions of men streaming</v>

00:56:48.560 --> 00:56:49.520
<v Speaker 3>across the border.</v>

00:56:49.680 --> 00:56:52.160
<v Speaker 3>I say millions because it's on TikTok, it's on YouTube.</v>

00:56:52.160 --> 00:56:54.000
<v Speaker 3>You could you shouldn't watch it all.</v>

00:56:54.000 --> 00:56:56.640
<v Speaker 3>You should just watch enough to know, yeah, it's happening and it's</v>

00:56:56.640 --> 00:57:00.560
<v Speaker 3>real and it's of concern.</v>

00:57:00.560 --> 00:57:04.880
<v Speaker 3>So whatever concerns you have, knowing that it's real is important.</v>

00:57:04.880 --> 00:57:10.480
<v Speaker 3>And I don't want guys falling into this categorization trap to say,</v>

00:57:10.560 --> 00:57:13.840
<v Speaker 3>well, yeah, there's new information, but that doesn't fit with my black</v>

00:57:13.840 --> 00:57:15.600
<v Speaker 3>pill view or my white pill view.</v>

00:57:15.600 --> 00:57:18.240
<v Speaker 3>Maybe something good happens, and you say, Well, I'm black pilled, I'm</v>

00:57:18.160 --> 00:57:18.960
<v Speaker 3>not gonna buy that.</v>

00:57:18.960 --> 00:57:20.480
<v Speaker 3>That's just that's retarded.</v>

00:57:20.480 --> 00:57:21.200
<v Speaker 3>Cut that out.</v>

00:57:21.600 --> 00:57:23.120
<v Speaker 3>don't be like that.</v>

00:57:23.120 --> 00:57:25.600
<v Speaker 3>The attitude that you have and the emotions that you feel when</v>

00:57:25.600 --> 00:57:29.760
<v Speaker 3>you feel when you're receiving new information is one thing.</v>

00:57:29.760 --> 00:57:35.200
<v Speaker 3>But the notion that your root of sanity is in your identity</v>

00:57:35.200 --> 00:57:38.080
<v Speaker 3>as a white pillar is setting you up for failure.</v>

00:57:38.080 --> 00:57:39.760
<v Speaker 3>That's not a foundation.</v>

00:57:39.760 --> 00:57:42.400
<v Speaker 3>It's crazy Christians, we know what our foundation is.</v>

00:57:42.400 --> 00:57:45.440
<v Speaker 3>It's hope in God, it's hope in his promises, it's hope in</v>

00:57:45.440 --> 00:57:47.600
<v Speaker 3>eternal life and in resurrection.</v>

00:57:47.600 --> 00:57:50.560
<v Speaker 3>And in this life, we know that when we obey Him, good</v>

00:57:50.560 --> 00:57:51.680
<v Speaker 3>things will happen.</v>

00:57:51.680 --> 00:57:54.560
<v Speaker 3>And we know that when we disobey Him, we should expect nothing</v>

00:57:55.120 --> 00:57:56.160
<v Speaker 3>but horrors.</v>

00:57:56.160 --> 00:58:00.320
<v Speaker 3>Right now, civilizationally, we are in a state of disobeying him and</v>

00:58:00.320 --> 00:58:02.560
<v Speaker 3>seeing nothing but unlimited horrors.</v>

00:58:02.560 --> 00:58:05.760
<v Speaker 3>And so for me, that's not surprising because it fits with what</v>

00:58:05.760 --> 00:58:06.400
<v Speaker 3>I already knew.</v>

00:58:07.040 --> 00:58:09.440
<v Speaker 3>Some people don't look at things like that.</v>

00:58:09.440 --> 00:58:12.320
<v Speaker 3>And again, I don't I don't want guys to spend a lot</v>

00:58:12.320 --> 00:58:14.000
<v Speaker 3>of time dwelling on the negative.</v>

00:58:14.000 --> 00:58:15.120
<v Speaker 3>That's not the point.</v>

00:58:15.120 --> 00:58:18.320
<v Speaker 3>It's not to be negative about stuff, it's just to be realistic</v>

00:58:18.960 --> 00:58:21.200
<v Speaker 3>and to say, yep, this is really bad.</v>

00:58:21.200 --> 00:58:24.960
<v Speaker 3>And if something comes along that's really bad news and it doesn't</v>

00:58:24.880 --> 00:58:28.240
<v Speaker 3>fit into any of your existing boxes, you need to find a</v>

00:58:28.240 --> 00:58:28.880
<v Speaker 3>new box.</v>

00:58:28.880 --> 00:58:31.920
<v Speaker 3>You need to figure out how to incorporate that new information.</v>

00:58:32.400 --> 00:58:34.560
<v Speaker 3>that's synthesis, that's thinking.</v>

00:58:34.560 --> 00:58:39.600
<v Speaker 3>When a man thinks, he's able to incorporate new information into his</v>

00:58:39.600 --> 00:58:42.880
<v Speaker 3>existing worldview, even it means that he needs to make room, even</v>

00:58:42.880 --> 00:58:45.600
<v Speaker 3>if something has to change, even if he has to have an</v>

00:58:45.600 --> 00:58:50.800
<v Speaker 3>entirely new section of his mind to accommodate this thing.</v>

00:58:50.800 --> 00:58:54.080
<v Speaker 3>But what a man should not do is say, Oh, that's that's</v>

00:58:54.000 --> 00:58:55.120
<v Speaker 3>nothing, that's nonsense.</v>

00:58:55.120 --> 00:58:56.240
<v Speaker 3>I don't believe any of that crap.</v>

00:58:56.480 --> 00:58:57.520
<v Speaker 3>it's a PSyOP.</v>

00:58:58.320 --> 00:58:59.760
<v Speaker 3>it's CGI.</v>

00:58:59.760 --> 00:59:01.040
<v Speaker 3>It's not even real.</v>

00:59:01.040 --> 00:59:04.800
<v Speaker 3>They're using Wedded works to digitally insert those guys.</v>

00:59:05.120 --> 00:59:07.200
<v Speaker 3>there's nobody at the border, don't worry about it.</v>

00:59:07.200 --> 00:59:10.640
<v Speaker 3>There are people who talk like that because that's easier for them</v>

00:59:10.640 --> 00:59:13.760
<v Speaker 3>than confronting the brutal reality.</v>

00:59:13.760 --> 00:59:17.680
<v Speaker 3>When you take the Stockdale approach and say, look, this is real.</v>

00:59:17.680 --> 00:59:19.760
<v Speaker 3>I trust that we're going to prevail in the end.</v>

00:59:19.760 --> 00:59:21.760
<v Speaker 3>I trust in God to preserve us.</v>

00:59:21.760 --> 00:59:26.640
<v Speaker 3>But But right now, here's what we're facing on the ground.</v>

00:59:26.640 --> 00:59:26.960
<v Speaker 3>So</v>

00:59:27.840 --> 00:59:30.320
<v Speaker 3>all the good things we have, they're not inevitable.</v>

00:59:30.720 --> 00:59:34.320
<v Speaker 3>they're fragile and they're gifts, and many of them are miracles.</v>

00:59:34.320 --> 00:59:36.000
<v Speaker 3>They're given to us by God.</v>

00:59:36.240 --> 00:59:39.680
<v Speaker 3>And when you know when you flip the light switch and the</v>

00:59:39.680 --> 00:59:42.480
<v Speaker 3>light doesn't come on because it turns out that you know maybe</v>

00:59:42.480 --> 00:59:46.720
<v Speaker 3>it's a temporary glitch or maybe the the power station was knocked</v>

00:59:46.720 --> 00:59:48.720
<v Speaker 3>offline from For months.</v>

00:59:48.720 --> 00:59:52.080
<v Speaker 3>Yeah, it's another smaller part of this episode that men should be</v>

00:59:52.080 --> 00:59:53.280
<v Speaker 3>thinking about.</v>

00:59:53.280 --> 00:59:57.600
<v Speaker 3>If the status quo today is gone tomorrow, even if it's gone</v>

00:59:57.600 --> 01:00:00.640
<v Speaker 3>for you know one day or three days or a week, what's</v>

01:00:00.640 --> 01:00:03.040
<v Speaker 3>next? And that's one of the things that we want you to</v>

01:00:03.040 --> 01:00:08.960
<v Speaker 3>take out of this episode is if I'm used to this normal</v>

01:00:08.960 --> 01:00:12.000
<v Speaker 3>life that I have today, and then some part of it just</v>

01:00:12.000 --> 01:00:14.960
<v Speaker 3>vanishes. One of the reasons we did this episode now is that,</v>

01:00:14.960 --> 01:00:18.640
<v Speaker 3>you know, I think at some point, not too distant future, the</v>

01:00:18.640 --> 01:00:20.240
<v Speaker 3>internet's gonna go away.</v>

01:00:20.240 --> 01:00:22.400
<v Speaker 3>You're not gonna be able to hear us anymore.</v>

01:00:22.400 --> 01:00:24.240
<v Speaker 3>And it's gonna be the least of your problems.</v>

01:00:24.240 --> 01:00:27.360
<v Speaker 3>I'm not worried about people not being able to listen to some</v>

01:00:27.680 --> 01:00:30.560
<v Speaker 3>stupid podcast when they're fighting for their lives.</v>

01:00:30.560 --> 01:00:34.320
<v Speaker 3>But it's important for us to get people thinking about this now</v>

01:00:34.320 --> 01:00:39.200
<v Speaker 3>while someone can still hear us because maybe it'll help someone's situation</v>

01:00:39.200 --> 01:00:42.240
<v Speaker 3>later on when they remember something that we said and it cheers</v>

01:00:42.240 --> 01:00:45.120
<v Speaker 3>them up or you know keeps them in the faith or whatever.</v>

01:00:45.120 --> 01:00:48.000
<v Speaker 3>I think that when those things go out, I don't want you</v>

01:00:48.000 --> 01:00:48.880
<v Speaker 3>to be disarmed.</v>

01:00:48.880 --> 01:00:50.320
<v Speaker 3>I don't you to be terrified.</v>

01:00:50.320 --> 01:00:52.480
<v Speaker 3>If you wake up tomorrow and the lights don't come on and</v>

01:00:52.480 --> 01:00:55.600
<v Speaker 3>that And that only lasts for three days at the beginning you</v>

01:00:55.600 --> 01:00:56.320
<v Speaker 3>don't know.</v>

01:00:56.320 --> 01:00:57.440
<v Speaker 3>But what do you do?</v>

01:00:57.440 --> 01:01:00.720
<v Speaker 3>What is your next step if the if there's no electricity for</v>

01:01:00.720 --> 01:01:02.960
<v Speaker 3>one day, for two days, for three days?</v>

01:01:02.960 --> 01:01:05.440
<v Speaker 3>What is your next step if the internet goes out and it</v>

01:01:05.440 --> 01:01:08.240
<v Speaker 3>doesn't come back for three days or for a week.</v>

01:01:08.240 --> 01:01:11.760
<v Speaker 3>Again, we're we're not going to give specific guidance because I don't</v>

01:01:11.680 --> 01:01:14.160
<v Speaker 3>know. You're going to do it's what's appropriate for you.</v>

01:01:14.160 --> 01:01:17.120
<v Speaker 3>What I want you to do is to be in a situation</v>

01:01:17.280 --> 01:01:21.760
<v Speaker 3>that Stockdale was clearly in going into prison camp.</v>

01:01:21.760 --> 01:01:26.400
<v Speaker 3>He already had enough centering in himself and in his faith in</v>

01:01:26.400 --> 01:01:30.320
<v Speaker 3>God that when he was confronted by that situation, he had a</v>

01:01:30.320 --> 01:01:33.920
<v Speaker 3>foundation from which to build other things.</v>

01:01:33.920 --> 01:01:36.400
<v Speaker 3>If the lights go out or the internet goes out or something</v>

01:01:36.400 --> 01:01:38.880
<v Speaker 3>worse than that, if there's no food at the grocery store for</v>

01:01:38.880 --> 01:01:42.640
<v Speaker 3>a week, you should already have thought about that.</v>

01:01:42.640 --> 01:01:45.200
<v Speaker 3>You should already know, okay, the power goes out.</v>

01:01:45.200 --> 01:01:47.360
<v Speaker 3>If it's out for an hour, you know, maybe you do one</v>

01:01:47.360 --> 01:01:50.080
<v Speaker 3>thing. If it's out for six hours, you do a different thing.</v>

01:01:50.080 --> 01:01:52.400
<v Speaker 3>If it's out for a day, you do a third thing.</v>

01:01:52.400 --> 01:01:54.640
<v Speaker 3>You should just have some idea in mind.</v>

01:01:54.640 --> 01:01:58.320
<v Speaker 3>You know, and again, when we're talking about planning, the plans may</v>

01:01:58.320 --> 01:02:00.400
<v Speaker 3>fail. You have a you try to have a good plan, you</v>

01:02:00.400 --> 01:02:03.360
<v Speaker 3>hope it's gonna work, at least have something in mind.</v>

01:02:03.360 --> 01:02:05.920
<v Speaker 3>And then if that fails, what's next?</v>

01:02:05.920 --> 01:02:10.400
<v Speaker 3>Because one of the great comforts in a stressful situation is</v>

01:02:11.280 --> 01:02:12.960
<v Speaker 3>practice and planning.</v>

01:02:12.960 --> 01:02:17.680
<v Speaker 3>It's the reason in the military they do so many emergency drills.</v>

01:02:18.000 --> 01:02:21.360
<v Speaker 3>they rigorously drill over and over and over again exactly what they're</v>

01:02:21.360 --> 01:02:22.960
<v Speaker 3>going to do in an emergency.</v>

01:02:22.960 --> 01:02:25.040
<v Speaker 3>Because by simulating the disaster</v>

01:02:26.400 --> 01:02:29.600
<v Speaker 3>and getting you used to all the things that you mechanically do</v>

01:02:29.600 --> 01:02:32.560
<v Speaker 3>with your body and with your mind and with your voice as</v>

01:02:32.560 --> 01:02:36.160
<v Speaker 3>you go through those motions repetitiously when you get to the point</v>

01:02:36.160 --> 01:02:41.360
<v Speaker 3>that there's an actual emergency and you're you're actually in physical jeopardy.</v>

01:02:41.360 --> 01:02:45.280
<v Speaker 3>If it becomes a rote response bodily, if it's already familiar to</v>

01:02:45.280 --> 01:02:48.240
<v Speaker 3>you, I run here, I grab this hose, I go over there,</v>

01:02:48.240 --> 01:02:52.560
<v Speaker 3>I do this, if that's already ingrained in you from repetition and</v>

01:02:52.560 --> 01:02:56.640
<v Speaker 3>from thinking about it, then it's easier to deal with the additional</v>

01:02:56.640 --> 01:03:00.400
<v Speaker 3>stress of I have to put this fire out or everyone dies.</v>

01:03:00.400 --> 01:03:04.320
<v Speaker 3>So we can't give you advice and we can't help you succeed</v>

01:03:04.640 --> 01:03:07.040
<v Speaker 3>or fail in in some emergency situation.</v>

01:03:07.040 --> 01:03:10.080
<v Speaker 3>What we're trying to tell you is that if you think about</v>

01:03:10.080 --> 01:03:13.360
<v Speaker 3>it now, when there's time, when there's no stress, when you can</v>

01:03:13.360 --> 01:03:15.840
<v Speaker 3>have peace and quiet and can do what you need to do</v>

01:03:15.920 --> 01:03:19.360
<v Speaker 3>to just work through mentally what do I do if X, Y,</v>

01:03:19.360 --> 01:03:20.720
<v Speaker 3>or Z happens.</v>

01:03:20.720 --> 01:03:24.160
<v Speaker 3>In the event that X, Y, or Z happen, you have a</v>

01:03:24.160 --> 01:03:27.520
<v Speaker 3>plan. You have something that you can fall back on and try.</v>

01:03:27.520 --> 01:03:30.080
<v Speaker 3>And again, maybe it's gonna work, maybe it's gonna fail.</v>

01:03:30.080 --> 01:03:31.280
<v Speaker 3>That's not even the point.</v>

01:03:31.280 --> 01:03:33.600
<v Speaker 3>Obviously, you want a plan that's going to succeed.</v>

01:03:33.600 --> 01:03:35.520
<v Speaker 3>There are a lot of people that talk about a lot of</v>

01:03:35.520 --> 01:03:39.520
<v Speaker 3>different strategies for a lot of different emergencies to help give guidance</v>

01:03:39.520 --> 01:03:41.680
<v Speaker 3>so that you don't have to think of every possibility because a</v>

01:03:41.680 --> 01:03:43.600
<v Speaker 3>lot of these things are pretty specialized.</v>

01:03:43.600 --> 01:03:46.880
<v Speaker 3>We're not going to give those specific pieces of advice because we're</v>

01:03:46.880 --> 01:03:49.840
<v Speaker 3>not experts and you can find plenty elsewhere and we don't know</v>

01:03:49.840 --> 01:03:51.360
<v Speaker 3>your situation.</v>

01:03:51.360 --> 01:03:54.480
<v Speaker 3>But I can tell you with absolute certainty that if you do</v>

01:03:54.480 --> 01:03:58.880
<v Speaker 3>not think about the possibilities of things going wrong, the the improbable</v>

01:03:58.880 --> 01:04:04.240
<v Speaker 3>things, when the improbable happens, and it's inevitable that the improbable will</v>

01:04:04.240 --> 01:04:07.760
<v Speaker 3>happen, on a long enough timeline, the bad thing comes.</v>

01:04:07.760 --> 01:04:10.240
<v Speaker 3>It's part of w how people get burnt.</v>

01:04:10.240 --> 01:04:13.600
<v Speaker 3>Stuff that seems improbable, suddenly it shows up and everyone's like, Wow,</v>

01:04:13.600 --> 01:04:15.840
<v Speaker 3>I how could that possibly happen?</v>

01:04:15.840 --> 01:04:19.840
<v Speaker 3>And another part of normalcy bias is sticking too long to your</v>

01:04:19.840 --> 01:04:24.560
<v Speaker 3>guns when all the information says no, that's it's it's dead and</v>

01:04:24.560 --> 01:04:28.480
<v Speaker 3>gone. The reality that I believed in yesterday is gone and it's</v>

01:04:28.480 --> 01:04:29.680
<v Speaker 3>not coming back.</v>

01:04:29.680 --> 01:04:33.760
<v Speaker 3>There are various things about our current civilization that are going to</v>

01:04:33.760 --> 01:04:36.800
<v Speaker 3>run their course in our lifetimes, personally, I think probably in this</v>

01:04:36.800 --> 01:04:41.200
<v Speaker 3>decade. And when those things start winking out one by one, we</v>

01:04:41.200 --> 01:04:43.920
<v Speaker 3>at least need to have some idea of what's next, so that</v>

01:04:43.920 --> 01:04:45.760
<v Speaker 3>we're not kicked in the teeth.</v>

01:04:45.760 --> 01:04:49.360
<v Speaker 3>I don't want people to be filled with fear then when it's</v>

01:04:49.360 --> 01:04:50.880
<v Speaker 3>an actual emergency.</v>

01:04:50.880 --> 01:04:54.480
<v Speaker 3>I would rather someone have a little bit of anxiousness now, a</v>

01:04:54.480 --> 01:04:59.040
<v Speaker 3>little bit of timidity and tri trepidation to say, I'm not sure</v>

01:04:59.040 --> 01:04:59.920
<v Speaker 3>what I need to do.</v>

01:04:59.920 --> 01:05:03.440
<v Speaker 3>Because the response of a man is to confront that situation and</v>

01:05:03.440 --> 01:05:04.640
<v Speaker 3>then make a plan.</v>

01:05:04.640 --> 01:05:07.600
<v Speaker 3>Do some research, do something, figure out what you can do for</v>

01:05:07.600 --> 01:05:10.000
<v Speaker 3>your family, and do it while there's time.</v>

01:05:10.000 --> 01:05:12.720
<v Speaker 3>But we're doing this now because I telling you there's not a</v>

01:05:12.720 --> 01:05:15.280
<v Speaker 3>lot of time for this planning left.</v>

01:05:15.280 --> 01:05:19.200
<v Speaker 3>That's it should be obviously inevitable to you if you're paying any</v>

01:05:19.200 --> 01:05:21.120
<v Speaker 3>attention to the news cycle.</v>

01:05:21.120 --> 01:05:24.160
<v Speaker 3>If it's not, I'm not gonna I don't want to terrify you,</v>

01:05:24.160 --> 01:05:27.280
<v Speaker 3>but think about these things while there's still time and I mean</v>

01:05:27.360 --> 01:05:29.280
<v Speaker 3>like this week, this month.</v>

01:05:29.280 --> 01:05:33.520
<v Speaker 3>Don't wait until 2030 to decide what you're gonna do if you</v>

01:05:33.520 --> 01:05:36.080
<v Speaker 3>don't have power in your house for a week or if you</v>

01:05:36.080 --> 01:05:38.960
<v Speaker 3>can't go to the grocery store for two weeks or a month.</v>

01:05:38.960 --> 01:05:43.200
<v Speaker 3>You should think about that today because if that unlikely thing that</v>

01:05:43.200 --> 01:05:47.600
<v Speaker 3>is in fact inevitable happens, I still want you to be okay.</v>

01:05:47.600 --> 01:05:51.600
<v Speaker 3>I want to have food and shelter and heat and I want</v>

01:05:51.600 --> 01:05:55.200
<v Speaker 3>your family to be comforted not only by the word of God</v>

01:05:55.280 --> 01:05:58.320
<v Speaker 3>and you know singing of hymns and all the things that we</v>

01:05:58.320 --> 01:06:01.920
<v Speaker 3>turn to in our darkest hours, but I would ideally like for</v>

01:06:01.920 --> 01:06:04.400
<v Speaker 3>you to have a full belly and not to be afraid in</v>

01:06:04.400 --> 01:06:06.160
<v Speaker 3>those situations.</v>

01:06:06.160 --> 01:06:09.280
<v Speaker 3>You plan for what you can and you trust God and the</v>

01:06:09.280 --> 01:06:11.840
<v Speaker 3>rest. And we can't make perfect plans.</v>

01:06:12.160 --> 01:06:14.640
<v Speaker 3>that's part of why we're not gonna even talk about it directly,</v>

01:06:14.640 --> 01:06:19.440
<v Speaker 3>is that whatever plan you make, when things go badly enough, your</v>

01:06:19.680 --> 01:06:20.640
<v Speaker 3>plan's out the window.</v>

01:06:20.640 --> 01:06:21.760
<v Speaker 3>And that's fine.</v>

01:06:22.000 --> 01:06:23.600
<v Speaker 3>You need to plan for that too.</v>

01:06:23.600 --> 01:06:25.920
<v Speaker 3>You need to be consciously aware of the fact that I can</v>

01:06:25.920 --> 01:06:29.920
<v Speaker 3>only do so much and beyond a certain point, I'm in God's</v>

01:06:29.920 --> 01:06:31.520
<v Speaker 3>hands. That's a part of this.</v>

01:06:31.520 --> 01:06:34.800
<v Speaker 3>When you start playing out some of these scenarios, they get more</v>

01:06:34.800 --> 01:06:38.240
<v Speaker 3>and more dire, eventually you're gonna realize that you can't possibly plan</v>

01:06:38.240 --> 01:06:39.120
<v Speaker 3>your way out of it.</v>

01:06:39.120 --> 01:06:40.240
<v Speaker 3>And that's okay.</v>

01:06:40.240 --> 01:06:43.040
<v Speaker 3>Even just thinking about that and knowing it and being aware of</v>

01:06:43.040 --> 01:06:47.200
<v Speaker 3>it is armor against the circumstance when that arises.</v>

01:06:47.200 --> 01:06:51.280
<v Speaker 3>Because if you know, okay, I I gotta put my life and</v>

01:06:51.280 --> 01:06:54.560
<v Speaker 3>the lives of my family in God's hands because all of my</v>

01:06:54.560 --> 01:06:55.600
<v Speaker 3>plans have failed.</v>

01:06:55.600 --> 01:06:58.560
<v Speaker 3>I don't have anything left that I know how to do.</v>

01:06:58.560 --> 01:06:59.680
<v Speaker 3>Not giving up.</v>

01:07:00.320 --> 01:07:01.520
<v Speaker 3>Never give up.</v>

01:07:01.520 --> 01:07:05.440
<v Speaker 3>This is not about surrender or or giving up or despair.</v>

01:07:05.440 --> 01:07:08.480
<v Speaker 3>It's about understanding here's what I can handle and here's what's going</v>

01:07:08.480 --> 01:07:10.240
<v Speaker 3>to come from God.</v>

01:07:10.240 --> 01:07:14.480
<v Speaker 3>And thinking it through when there's time is going to give you</v>

01:07:14.480 --> 01:07:17.600
<v Speaker 3>peace when you reach the point where you're out of time and</v>

01:07:17.600 --> 01:07:18.960
<v Speaker 3>all you can do is act.</v>

01:07:18.960 --> 01:07:21.520
<v Speaker 3>If you've never thought about it, your actions are going to be</v>

01:07:21.520 --> 01:07:24.720
<v Speaker 3>foolhardy. Or you may may not act at all.</v>

01:07:24.720 --> 01:07:27.200
<v Speaker 3>That's one of the worst things that happens in emergencies.</v>

01:07:27.200 --> 01:07:30.640
<v Speaker 3>People are so locked into their normalcy bias that they refuse to</v>

01:07:30.640 --> 01:07:32.960
<v Speaker 3>believe that a building is on fire and they don't leave.</v>

01:07:32.960 --> 01:07:35.600
<v Speaker 3>They're like, oh, it's it's an alarm, it's a drill, it's not</v>

01:07:35.600 --> 01:07:38.160
<v Speaker 3>real. As there's smoke pouring through.</v>

01:07:38.160 --> 01:07:41.200
<v Speaker 3>Because the idea there being smoke is too horrifying.</v>

01:07:41.200 --> 01:07:42.080
<v Speaker 3>Well, guess what?</v>

01:07:42.080 --> 01:07:44.080
<v Speaker 3>Smoke happens, fire happens.</v>

01:07:44.080 --> 01:07:47.920
<v Speaker 3>Deal with that brutal reality now, and you're gonna be able to</v>

01:07:48.320 --> 01:07:50.880
<v Speaker 3>get out okay.</v>

01:07:50.880 --> 01:07:56.800
<v Speaker 2>In nineteen ninety two, an imbecile by the name of Yoshihiro Fukuyama,</v>

01:07:56.800 --> 01:08:01.440
<v Speaker 2>better known as Francis Fukuyama, published a book entitled The End of</v>

01:08:01.440 --> 01:08:03.680
<v Speaker 2>History and the Last Man.</v>

01:08:03.680 --> 01:08:07.680
<v Speaker 2>I don't recommend you read the book, unless you have absolutely nothing</v>

01:08:07.680 --> 01:08:10.000
<v Speaker 2>better to do with your time.</v>

01:08:10.000 --> 01:08:13.120
<v Speaker 2>This man would have been better served, spending more time on his</v>

01:08:13.120 --> 01:08:16.320
<v Speaker 2>other hobbies instead of writing these books.</v>

01:08:16.320 --> 01:08:20.800
<v Speaker 2>But essentially in that book he put forward a thesis that at</v>

01:08:20.800 --> 01:08:23.360
<v Speaker 2>the time was quite popular.</v>

01:08:23.360 --> 01:08:26.400
<v Speaker 2>It still is to some degree today, and that's my point.</v>

01:08:26.400 --> 01:08:29.760
<v Speaker 2>But But in essence, his thesis was that</v>

01:08:31.040 --> 01:08:39.120
<v Speaker 2>liberal, Western style, so-called democracy was the end stage of human development.</v>

01:08:39.120 --> 01:08:41.040
<v Speaker 2>That with the so-called achievement</v>

01:08:42.080 --> 01:08:47.200
<v Speaker 2>of this liberal democracy, we had reached the point at which humans</v>

01:08:47.200 --> 01:08:52.080
<v Speaker 2>would no longer progress with regard to politics and this kind of</v>

01:08:52.080 --> 01:08:55.120
<v Speaker 2>social structure, this was the end.</v>

01:08:55.120 --> 01:08:58.640
<v Speaker 2>We had achieved the final form.</v>

01:08:58.640 --> 01:09:01.920
<v Speaker 2>And so it was the end of history.</v>

01:09:01.920 --> 01:09:04.240
<v Speaker 2>Of course, that's completely ridiculous.</v>

01:09:04.240 --> 01:09:09.600
<v Speaker 2>That is possibly the arch version of normalcy bias.</v>

01:09:09.600 --> 01:09:13.120
<v Speaker 2>It is ludicrous to the point where the fact that the book</v>

01:09:13.120 --> 01:09:18.960
<v Speaker 2>sold any copies is an indictment of our society, unless they were</v>

01:09:18.960 --> 01:09:24.400
<v Speaker 2>simply for the purpose of entertainment reading something so silly.</v>

01:09:24.400 --> 01:09:29.280
<v Speaker 2>But we still have the vestiges of that idea today.</v>

01:09:29.280 --> 01:09:31.840
<v Speaker 2>We see that in those who think that what is happening is</v>

01:09:31.840 --> 01:09:36.320
<v Speaker 2>a threat to democracy, to our republic, and notably as between those</v>

01:09:36.320 --> 01:09:39.920
<v Speaker 2>two there is essentially no daylight.</v>

01:09:39.920 --> 01:09:43.840
<v Speaker 2>What is happening is not the destruction of a particular political</v>

01:09:44.720 --> 01:09:51.680
<v Speaker 2>system. And also democracy is not the end stage of human development.</v>

01:09:51.680 --> 01:09:55.440
<v Speaker 2>If you have a random group of people and you're deciding where</v>

01:09:55.440 --> 01:09:59.760
<v Speaker 2>to get dinner, democracy is kind of the natural first thing you</v>

01:09:59.760 --> 01:10:01.120
<v Speaker 2>go to.</v>

01:10:01.120 --> 01:10:04.960
<v Speaker 2>It's not very developed at all, but that's a discussion for another</v>

01:10:04.960 --> 01:10:10.960
<v Speaker 2>day. The point is that this conception that what we have is</v>

01:10:10.960 --> 01:10:15.360
<v Speaker 2>what is normal, that we couldn't possibly change from here</v>

01:10:16.320 --> 01:10:17.520
<v Speaker 2>is ridiculous.</v>

01:10:17.520 --> 01:10:20.000
<v Speaker 2>It's simply not true.</v>

01:10:20.000 --> 01:10:22.320
<v Speaker 2>This system could collapse tomorrow.</v>

01:10:22.320 --> 01:10:26.320
<v Speaker 2>It's in the process of collapsing for anyone who has open eyes,</v>

01:10:26.320 --> 01:10:30.480
<v Speaker 2>and in fact, this original system as it was created is gone,</v>

01:10:30.480 --> 01:10:32.560
<v Speaker 2>it's dead.</v>

01:10:32.560 --> 01:10:36.400
<v Speaker 2>The political system as it existed at the founding of this nation</v>

01:10:36.400 --> 01:10:38.800
<v Speaker 2>This nation or even after the enactment of a number of the</v>

01:10:38.800 --> 01:10:40.800
<v Speaker 2>amendments is gone.</v>

01:10:40.800 --> 01:10:45.520
<v Speaker 2>Certainly after the Civil War, even more so after the Civil Rights</v>

01:10:45.520 --> 01:10:49.920
<v Speaker 2>Movement so called, and it just continues to get worse.</v>

01:10:49.920 --> 01:10:54.160
<v Speaker 2>And so these men are defending a corpse, which is notable, which</v>

01:10:54.160 --> 01:10:58.400
<v Speaker 2>is obviously something that is ridiculous to do.</v>

01:10:58.400 --> 01:10:59.680
<v Speaker 2>But my point</v>

01:11:00.640 --> 01:11:06.400
<v Speaker 2>is that this idea that we've reached an end stage, and so</v>

01:11:06.400 --> 01:11:09.760
<v Speaker 2>all of those things in history that used to happen, these wars</v>

01:11:09.840 --> 01:11:14.480
<v Speaker 2>and conflicts and mass migrations and replacements and genocide and all of</v>

01:11:14.480 --> 01:11:17.760
<v Speaker 2>these things, well, those don't happen anymore because we've reached the end</v>

01:11:17.760 --> 01:11:19.760
<v Speaker 2>stage, the pinnacle.</v>

01:11:19.760 --> 01:11:20.880
<v Speaker 2>We haven't.</v>

01:11:20.880 --> 01:11:22.400
<v Speaker 2>There's no such thing.</v>

01:11:22.400 --> 01:11:26.560
<v Speaker 2>As long as we are in mortal flesh, all of the things</v>

01:11:26.560 --> 01:11:29.680
<v Speaker 2>that happened to our ancestors in history will also happen to</v>

01:11:30.560 --> 01:11:33.440
<v Speaker 2>us. They saw war and tribulation.</v>

01:11:33.440 --> 01:11:35.120
<v Speaker 2>We will see war in tribulation.</v>

01:11:35.120 --> 01:11:39.120
<v Speaker 2>It's happening right now as we are recording this, in other parts</v>

01:11:39.120 --> 01:11:40.000
<v Speaker 2>of the world.</v>

01:11:40.000 --> 01:11:42.400
<v Speaker 2>It's happening in this part of the world as well in some</v>

01:11:42.400 --> 01:11:48.240
<v Speaker 2>places, because again, the so called immigration is actually an invasion.</v>

01:11:48.240 --> 01:11:50.320
<v Speaker 2>We're in a state of war.</v>

01:11:50.320 --> 01:11:53.600
<v Speaker 2>That is the reality on the ground as we see it today,</v>

01:11:53.600 --> 01:11:59.120
<v Speaker 2>even if people, due to normalcy bias and other psychological effects, don't</v>

01:11:59.120 --> 01:12:02.960
<v Speaker 2>wish to see the reality of what it is.</v>

01:12:02.960 --> 01:12:06.240
<v Speaker 2>And so no, voter fraud is not the issue.</v>

01:12:06.240 --> 01:12:11.600
<v Speaker 2>If your nation is being invaded and destroyed, your women are being</v>

01:12:11.600 --> 01:12:15.520
<v Speaker 2>raped, your children are being murdered, the issue isn't that the people</v>

01:12:15.520 --> 01:12:18.720
<v Speaker 2>doing the rape and murder might vote the way you don't want</v>

01:12:18.720 --> 01:12:19.760
<v Speaker 2>them to vote.</v>

01:12:20.880 --> 01:12:25.040
<v Speaker 2>No man looks at that problem and comes to that conclusion.</v>

01:12:25.040 --> 01:12:26.480
<v Speaker 2>That's insanity.</v>

01:12:26.480 --> 01:12:32.160
<v Speaker 2>It's evil as well, but it is also insanity.</v>

01:12:32.160 --> 01:12:36.800
<v Speaker 2>And I just want to make a quick point for those, if</v>

01:12:36.800 --> 01:12:39.360
<v Speaker 2>they happen to be listening, who say that what's happening at the</v>

01:12:39.360 --> 01:12:45.280
<v Speaker 2>border isn't real or it's blown out of proportion, or it's CGI,</v>

01:12:45.280 --> 01:12:49.120
<v Speaker 2>whatever it happens to be, whatever the argument raised is.</v>

01:12:50.640 --> 01:12:55.440
<v Speaker 2>I lived the first thirty years, more than thirty years actually, well</v>

01:12:56.400 --> 01:13:00.080
<v Speaker 2>almost exactly thirty years once you calculate in undergrad and other things</v>

01:13:00.320 --> 01:13:02.720
<v Speaker 2>of my life in Los Angeles.</v>

01:13:02.720 --> 01:13:05.680
<v Speaker 2>I've been down to that border many times.</v>

01:13:05.680 --> 01:13:10.000
<v Speaker 2>I've seen the reality of what is happening there, and more than</v>

01:13:10.000 --> 01:13:14.240
<v Speaker 2>that, I got to witness first hand the reality of what is</v>

01:13:14.240 --> 01:13:19.840
<v Speaker 2>happening at the border affecting where I lived, I watched LA get</v>

01:13:20.000 --> 01:13:24.400
<v Speaker 2>destroyed. Now some of you may think, oh well Los Angeles has</v>

01:13:24.400 --> 01:13:27.600
<v Speaker 2>always been a cesspit and a problem, and the no.</v>

01:13:28.560 --> 01:13:33.040
<v Speaker 2>Southern California, and if you like trees more, which I actually do,</v>

01:13:33.040 --> 01:13:37.120
<v Speaker 2>ironically, despite having lived in LA, Northern California is better for the</v>

01:13:37.120 --> 01:13:41.760
<v Speaker 2>trees, but California was a paradise.</v>

01:13:41.760 --> 01:13:42.880
<v Speaker 2>For decades.</v>

01:13:42.880 --> 01:13:46.960
<v Speaker 2>It was even still basically a paradise when I lived there as</v>

01:13:46.960 --> 01:13:48.240
<v Speaker 2>a child.</v>

01:13:48.240 --> 01:13:52.720
<v Speaker 2>Within my lifetime, which of course is the blink of an eye,</v>

01:13:52.720 --> 01:13:56.400
<v Speaker 2>it is transformed into what you see on the news today, if</v>

01:13:56.400 --> 01:14:00.240
<v Speaker 2>you happen to watch news outlets that even show what's happening.</v>

01:14:00.240 --> 01:14:02.160
<v Speaker 2>Rampant crime.</v>

01:14:02.160 --> 01:14:06.320
<v Speaker 2>Tons of homeless encampments needles all over the place in certain areas</v>

01:14:06.400 --> 01:14:10.800
<v Speaker 2>because of the rampant drug use, despair, suicide, and the list goes</v>

01:14:10.800 --> 01:14:14.320
<v Speaker 2>on. And of course San Francisco is no better, neither are a</v>

01:14:14.320 --> 01:14:17.680
<v Speaker 2>number of other places in California at this point, but that's coming</v>

01:14:17.680 --> 01:14:18.960
<v Speaker 2>to the rest of the country.</v>

01:14:18.960 --> 01:14:21.600
<v Speaker 2>It doesn't stop in California.</v>

01:14:21.600 --> 01:14:24.400
<v Speaker 2>It's not going to just stop at that mountain range.</v>

01:14:24.400 --> 01:14:25.360
<v Speaker 2>That's not how this works.</v>

01:14:25.360 --> 01:14:27.360
<v Speaker 2>It's already happening in other places.</v>

01:14:27.360 --> 01:14:29.200
<v Speaker 2>And so I have seen it firsthand.</v>

01:14:29.200 --> 01:14:31.280
<v Speaker 2>So even if you don't want to believe the media, you don't</v>

01:14:31.280 --> 01:14:34.320
<v Speaker 2>want to believe the video, don't believe your own lying eyes, I</v>

01:14:34.320 --> 01:14:36.960
<v Speaker 2>guess. I've seen it firsthand.</v>

01:14:36.960 --> 01:14:40.560
<v Speaker 2>And I can tell you that is exactly what is happening.</v>

01:14:40.560 --> 01:14:44.480
<v Speaker 2>And that is what those who pushed it on California, who pushed</v>

01:14:44.480 --> 01:14:47.680
<v Speaker 2>it on Los Angeles, want for the rest of the nation.</v>

01:14:47.680 --> 01:14:51.760
<v Speaker 2>That's what they want for your town, for your city, for your</v>

01:14:51.760 --> 01:14:55.760
<v Speaker 2>state, and for of course the entirety of the United States, and</v>

01:14:55.760 --> 01:14:58.000
<v Speaker 2>ultimately for everyone.</v>

01:14:58.000 --> 01:15:00.320
<v Speaker 2>Because their goal is destruction.</v>

01:15:00.320 --> 01:15:02.400
<v Speaker 2>And so that is what is happening.</v>

01:15:02.400 --> 01:15:06.880
<v Speaker 2>Whether or not you have personally seen it, it is occurring.</v>

01:15:07.200 --> 01:15:07.280
And

01:15:07.520 --> 01:15:12.080
<v Speaker 3>anyone who's lived in the heartland or in the Appalachians has seen</v>

01:15:12.080 --> 01:15:16.720
<v Speaker 3>similar horrors with fentanyl and the other drugs that have killed so</v>

01:15:16.720 --> 01:15:20.480
<v Speaker 3>many and caused so much despair.</v>

01:15:20.480 --> 01:15:22.960
<v Speaker 3>The reason for mentioning mentioning these things again.</v>

01:15:22.960 --> 01:15:25.360
<v Speaker 3>It's not to be despairing.</v>

01:15:25.360 --> 01:15:28.560
<v Speaker 3>We don't want people to be dwelling on these things and just</v>

01:15:28.560 --> 01:15:29.760
<v Speaker 3>being really sad.</v>

01:15:29.760 --> 01:15:31.360
<v Speaker 3>Because there's no point in that.</v>

01:15:31.360 --> 01:15:36.000
<v Speaker 3>There's no point in just staring at horror and feeling terrible about</v>

01:15:36.000 --> 01:15:41.120
<v Speaker 3>it. The only value in talking about this stuff, we're thinking about</v>

01:15:41.120 --> 01:15:46.000
<v Speaker 3>it, is A to acknowledge the brutal reality of the situation, and</v>

01:15:46.000 --> 01:15:48.880
<v Speaker 3>then B to decide in our own hearts and in our own</v>

01:15:48.880 --> 01:15:50.880
<v Speaker 3>communities what do we do about it.</v>

01:15:51.200 --> 01:15:54.560
<v Speaker 3>If you deny the situation, if you deny the fact that there</v>

01:15:54.560 --> 01:15:59.680
<v Speaker 3>are Somalis in Minnesota and Ohio, is evil per se.</v>

01:15:59.680 --> 01:16:02.960
<v Speaker 3>If you deny that that is a problem, then you're on the</v>

01:16:02.960 --> 01:16:04.720
<v Speaker 3>other side of this war.</v>

01:16:04.720 --> 01:16:08.160
<v Speaker 3>If you see that as a problem, then in our communities we</v>

01:16:08.160 --> 01:16:12.080
<v Speaker 3>have to decide what do we do when evil men are doing</v>

01:16:12.080 --> 01:16:16.720
<v Speaker 3>evil things to things To things that didn't have to inevitably become</v>

01:16:16.720 --> 01:16:20.400
<v Speaker 3>this. You know, on one hand, we're saying that the good things</v>

01:16:20.400 --> 01:16:21.920
<v Speaker 3>that we have are not inevitable.</v>

01:16:21.920 --> 01:16:26.640
<v Speaker 3>On the other hand, we're not simply dealing with entropy here.</v>

01:16:26.640 --> 01:16:33.200
<v Speaker 3>We're dealing with an affirmative ontological evil seeking to destroy good things.</v>

01:16:33.200 --> 01:16:37.280
<v Speaker 3>And one of the good things that's being destroyed is godly lives</v>

01:16:37.360 --> 01:16:40.640
<v Speaker 3>where people don't have despair Spare where people do have God and</v>

01:16:40.640 --> 01:16:47.040
<v Speaker 3>have church and have a godly community.</v>

01:16:47.040 --> 01:16:50.480
<v Speaker 3>And when those things are lost, they're they're lost from the top</v>

01:16:50.480 --> 01:16:53.920
<v Speaker 3>down. Someone does not become a drug addict if if he has</v>

01:16:53.920 --> 01:16:55.280
<v Speaker 3>a strong faith life.</v>

01:16:55.280 --> 01:16:56.640
<v Speaker 3>It doesn't happen.</v>

01:16:57.200 --> 01:17:01.600
<v Speaker 3>there's no room for either despair or self indulgence or any of</v>

01:17:01.600 --> 01:17:06.400
<v Speaker 3>these other things that separate us from God until we first start</v>

01:17:06.400 --> 01:17:07.920
<v Speaker 3>moving away from him.</v>

01:17:07.920 --> 01:17:11.920
<v Speaker 3>And so the the man who reaches rock bottom and then finds</v>

01:17:11.920 --> 01:17:16.080
<v Speaker 3>God again, it's it's the reason for the parable of the prodigal</v>

01:17:16.240 --> 01:17:19.200
<v Speaker 3>son. He wandered off and was prodigal.</v>

01:17:19.200 --> 01:17:20.880
<v Speaker 3>He was prodigious.</v>

01:17:20.880 --> 01:17:22.720
<v Speaker 3>He did all the bad things.</v>

01:17:22.720 --> 01:17:24.880
<v Speaker 3>And he did them in high fashion.</v>

01:17:24.880 --> 01:17:26.960
<v Speaker 3>And then he hit rock bottom.</v>

01:17:26.960 --> 01:17:29.840
<v Speaker 3>And he was eating the food that the farmer fed to his</v>

01:17:29.840 --> 01:17:33.920
<v Speaker 3>pigs. And he was astonished that his father would bring him back.</v>

01:17:33.920 --> 01:17:36.640
<v Speaker 3>And his father did that because he loved him, not because he</v>

01:17:36.640 --> 01:17:39.520
<v Speaker 3>deserved it, not because it was inevitable.</v>

01:17:39.520 --> 01:17:43.840
<v Speaker 3>It's easy for us when we're separated from God on a and</v>

01:17:43.840 --> 01:17:47.440
<v Speaker 3>we're on a high horse and everything's looking good to coast.</v>

01:17:47.440 --> 01:17:51.840
<v Speaker 3>We've talked in in earlier episodes about the fact that today Western</v>

01:17:51.840 --> 01:17:53.600
<v Speaker 3>civilization is coasting.</v>

01:17:54.080 --> 01:17:57.440
<v Speaker 3>it's in a nosedive, but it's still in the air.</v>

01:17:57.440 --> 01:18:02.720
<v Speaker 3>But it's coasting on the momentum of Christendom, of a Christian nation,</v>

01:18:02.720 --> 01:18:07.040
<v Speaker 3>Christian nations, plural, the European nations that were devoted to God for</v>

01:18:07.040 --> 01:18:12.880
<v Speaker 3>a thousand years, abandoned God, and then lost all of God's gifts.</v>

01:18:12.880 --> 01:18:15.040
<v Speaker 3>And it's not even necessarily punishment.</v>

01:18:15.040 --> 01:18:18.320
<v Speaker 3>It's just that when you stop obeying God, you start disobeying God.</v>

01:18:18.320 --> 01:18:22.560
<v Speaker 3>And the punishment for those things is baked into those things themselves.</v>

01:18:22.560 --> 01:18:27.520
<v Speaker 3>When we handle hand our bodies over to carnal lusts, we receive</v>

01:18:27.520 --> 01:18:30.000
<v Speaker 3>the due penalty in our bodies for them.</v>

01:18:30.000 --> 01:18:32.320
<v Speaker 3>God says that's how everything works.</v>

01:18:32.320 --> 01:18:35.440
<v Speaker 3>And so when we see it, at the individual level, or at</v>

01:18:35.440 --> 01:18:41.360
<v Speaker 3>the civilizational level, it can be no surprise What's different in current</v>

01:18:41.360 --> 01:18:45.760
<v Speaker 3>year is that having abandoned God in past generations, as we've talked</v>

01:18:45.760 --> 01:18:50.960
<v Speaker 3>about elsewhere, we are now close enough to the ground in terms</v>

01:18:50.960 --> 01:18:55.040
<v Speaker 3>of these things failing that we've talked at some length about the</v>

01:18:55.040 --> 01:18:57.120
<v Speaker 3>fact that there's no one thing that we can fix.</v>

01:18:57.120 --> 01:18:59.040
<v Speaker 3>It's not, oh, everyone needs to go to church.</v>

01:18:59.040 --> 01:19:00.480
<v Speaker 3>Everyone needs to have kids.</v>

01:19:00.480 --> 01:19:02.320
<v Speaker 3>Everyone needs to, you know, whatever.</v>

01:19:02.320 --> 01:19:04.960
<v Speaker 3>There is no if everyone does this then the things will be</v>

01:19:04.960 --> 01:19:07.600
<v Speaker 3>fine. There's a whole bunch of stuff that we have to fix</v>

01:19:07.600 --> 01:19:08.400
<v Speaker 3>at this point.</v>

01:19:08.400 --> 01:19:12.080
<v Speaker 3>And some of it is really ugly, some of it is terrible.</v>

01:19:12.080 --> 01:19:12.400
<v Speaker 3>And</v>

01:19:13.680 --> 01:19:17.920
<v Speaker 3>we want good men to be in the fight, to be of</v>

01:19:17.920 --> 01:19:21.120
<v Speaker 3>good cheer, and to have their head on a swivel, to have</v>

01:19:21.120 --> 01:19:24.560
<v Speaker 3>their head on straight, to be looking at the actual facts and</v>

01:19:24.560 --> 01:19:26.880
<v Speaker 3>confronting them as they are, and not as we want them to</v>

01:19:26.880 --> 01:19:28.720
<v Speaker 3>be. Leave that to the women and children.</v>

01:19:28.960 --> 01:19:32.800
<v Speaker 3>Let the women and children have their fantasies about how all of</v>

01:19:32.800 --> 01:19:36.000
<v Speaker 3>this is just naturally occurring the good stuff.</v>

01:19:36.000 --> 01:19:39.280
<v Speaker 3>And the bad stuff must just be a bad dream.</v>

01:19:39.280 --> 01:19:42.480
<v Speaker 3>Men know that the bad stuff is not a dream A dream</v>

01:19:42.560 --> 01:19:44.000
<v Speaker 3>and it's not a nightmare.</v>

01:19:44.000 --> 01:19:48.320
<v Speaker 3>It is the reality that bad men make for good men.</v>

01:19:48.320 --> 01:19:52.640
<v Speaker 3>They're actual evil men in the world seeking to do evil.</v>

01:19:52.640 --> 01:19:54.000
<v Speaker 3>Good men know this.</v>

01:19:54.000 --> 01:19:55.840
<v Speaker 3>Strong men understand this.</v>

01:19:55.840 --> 01:19:58.080
<v Speaker 3>It's weak men who deny it.</v>

01:19:58.080 --> 01:20:01.680
<v Speaker 3>Because weak men want to hide with the women and children and</v>

01:20:01.680 --> 01:20:05.680
<v Speaker 3>pretend that all of this is emotional or it's, you know, it's</v>

01:20:05.760 --> 01:20:09.520
<v Speaker 3>it's being afraid or it's not trusting in God or some garbage.</v>

01:20:09.520 --> 01:20:12.320
<v Speaker 3>The truth is that they're they're good men in the world and</v>

01:20:12.320 --> 01:20:14.240
<v Speaker 3>there are evil men in the world and the evil men are</v>

01:20:14.240 --> 01:20:15.840
<v Speaker 3>gonna keep being evil.</v>

01:20:15.840 --> 01:20:20.240
<v Speaker 3>And sometimes the scale of their evil is so overwhelming that it</v>

01:20:20.240 --> 01:20:23.680
<v Speaker 3>can cause despair, especially if you've been looking away or if it's</v>

01:20:23.680 --> 01:20:24.880
<v Speaker 3>been concealed from you.</v>

01:20:24.880 --> 01:20:28.160
<v Speaker 3>We talked earlier and you all know about media.</v>

01:20:28.160 --> 01:20:30.560
<v Speaker 3>It's there to lie and deceive.</v>

01:20:30.560 --> 01:20:34.400
<v Speaker 3>It's there to anesthetize you so that the surgery can be performed</v>

01:20:34.400 --> 01:20:39.200
<v Speaker 3>on your civilization while you're repeating their talking points, saying, Yes, we</v>

01:20:39.200 --> 01:20:40.560
<v Speaker 3>welcome all refugees.</v>

01:20:40.560 --> 01:20:42.560
<v Speaker 3>Yes, Jesus was a refugee.</v>

01:20:42.560 --> 01:20:43.440
<v Speaker 3>This is good.</v>

01:20:43.440 --> 01:20:44.160
<v Speaker 3>I love this.</v>

01:20:44.160 --> 01:20:47.280
<v Speaker 3>This is this is what my neighborhood needs more of.</v>

01:20:47.280 --> 01:20:51.360
<v Speaker 3>As long as people, as long as men are willing to repeat</v>

01:20:51.360 --> 01:20:55.040
<v Speaker 3>those lies, the evil men will win.</v>

01:20:55.040 --> 01:20:56.160
<v Speaker 3>Flat out.</v>

01:20:56.160 --> 01:20:59.200
<v Speaker 3>And that's I think that's the the final part of this, that</v>

01:20:59.440 --> 01:21:02.480
<v Speaker 3>you know, the the ultimate normalcy bias is to think that the</v>

01:21:02.480 --> 01:21:06.000
<v Speaker 3>good guys are gonna just win because we're the good guys.</v>

01:21:06.000 --> 01:21:09.520
<v Speaker 3>No. Find me that anywhere in history.</v>

01:21:09.520 --> 01:21:12.240
<v Speaker 3>The fact that the good guys sometimes pull it out and the</v>

01:21:12.240 --> 01:21:16.240
<v Speaker 3>fact that God will bless his people according to his good will</v>

01:21:16.800 --> 01:21:22.480
<v Speaker 3>is his grace, but it's not a promise civilizationally.</v>

01:21:22.480 --> 01:21:25.680
<v Speaker 3>We can't count on everything just working out.</v>

01:21:25.680 --> 01:21:28.720
<v Speaker 3>The worse things get, the more important it is for us to</v>

01:21:28.720 --> 01:21:33.360
<v Speaker 3>confront the trajectory and the final disposition.</v>

01:21:33.360 --> 01:21:37.040
<v Speaker 3>Because as I said, there's this damage is accumulating.</v>

01:21:36.880 --> 01:21:40.320
<v Speaker 3>and if you've never thought about it before, this is probably a</v>

01:21:40.320 --> 01:21:42.480
<v Speaker 3>miserable episode, you probably don't want to think about any of the</v>

01:21:42.480 --> 01:21:44.720
<v Speaker 3>stuff. Most of you have thought about some of the stuff.</v>

01:21:44.720 --> 01:21:46.400
<v Speaker 3>You've looked at it.</v>

01:21:46.400 --> 01:21:49.360
<v Speaker 3>You're probably overloaded on some of it.</v>

01:21:49.520 --> 01:21:52.160
<v Speaker 3>As we wrap this up, I just want you to think about</v>

01:21:52.160 --> 01:21:53.200
<v Speaker 3>the fact that</v>

01:21:54.720 --> 01:21:56.880
<v Speaker 3>we still have a job to do.</v>

01:21:56.880 --> 01:22:01.280
<v Speaker 3>You know, whenever a bad thing happens in your life, what makes</v>

01:22:01.280 --> 01:22:03.280
<v Speaker 3>you a man is how you respond.</v>

01:22:03.280 --> 01:22:04.560
<v Speaker 3>Maybe it's your fault.</v>

01:22:04.560 --> 01:22:07.520
<v Speaker 3>Maybe you screwed up a thousand times to get you to the</v>

01:22:07.520 --> 01:22:10.240
<v Speaker 3>point that you are in this terrible situation.</v>

01:22:10.240 --> 01:22:13.360
<v Speaker 3>And there's a record scratch in a s freeze frame and you</v>

01:22:13.360 --> 01:22:15.680
<v Speaker 3>say, I wonder how you how I got to this spot.</v>

01:22:16.800 --> 01:22:20.640
<v Speaker 3>How you respond next defines who you are as a man, and</v>

01:22:20.640 --> 01:22:25.920
<v Speaker 3>rooting that response in love of God, in faith for God, in</v>

01:22:25.920 --> 01:22:29.840
<v Speaker 3>obedience to God, which will naturally flow down to all the good</v>

01:22:29.840 --> 01:22:32.160
<v Speaker 3>things that pagans have.</v>

01:22:32.160 --> 01:22:37.200
<v Speaker 3>Love for neighbor, love for family, caring for your own, preserving it,</v>

01:22:37.200 --> 01:22:39.280
<v Speaker 3>preserving your nation.</v>

01:22:39.280 --> 01:22:44.000
<v Speaker 3>All of those things happen automatically By men simply saying, you know</v>

01:22:44.000 --> 01:22:46.560
<v Speaker 3>what? I'm not gonna put up with this anymore.</v>

01:22:46.560 --> 01:22:48.720
<v Speaker 3>We are going to do something about it.</v>

01:22:48.720 --> 01:22:53.200
<v Speaker 3>Again, we're not making any political advice about what anyone should do</v>

01:22:53.200 --> 01:22:54.320
<v Speaker 3>about anything.</v>

01:22:54.320 --> 01:22:56.240
<v Speaker 3>Sort that out in your communities.</v>

01:22:56.240 --> 01:23:00.000
<v Speaker 3>But But if you ignore it, if you let it keep happening,</v>

01:23:00.000 --> 01:23:02.400
<v Speaker 3>you're going to get more, and it's not going to be more</v>

01:23:02.400 --> 01:23:05.760
<v Speaker 3>of the same, because we are in the end stage of this</v>

01:23:05.760 --> 01:23:07.520
<v Speaker 3>stuff unwinding.</v>

01:23:07.520 --> 01:23:11.760
<v Speaker 3>There's no undo for a people being wiped out.</v>

01:23:11.760 --> 01:23:14.800
<v Speaker 3>As Corey said earlier, ten tribes are gone.</v>

01:23:14.800 --> 01:23:15.600
<v Speaker 3>They're gone.</v>

01:23:15.600 --> 01:23:16.800
<v Speaker 3>They're erased.</v>

01:23:16.800 --> 01:23:18.320
<v Speaker 3>There's nothing left.</v>

01:23:18.320 --> 01:23:20.080
<v Speaker 3>They don't get reconstituted.</v>

01:23:20.080 --> 01:23:22.080
<v Speaker 3>There's no way to piece that back together.</v>

01:23:22.080 --> 01:23:24.320
<v Speaker 3>That's Humpty dumpty.</v>

01:23:24.320 --> 01:23:28.640
<v Speaker 3>The fact that we still have something that's worth preserving is a</v>

01:23:28.640 --> 01:23:32.400
<v Speaker 3>reason for us to pay attention and to be optimistic that we</v>

01:23:32.400 --> 01:23:35.360
<v Speaker 3>have something valuable and we have the strength.</v>

01:23:35.360 --> 01:23:38.800
<v Speaker 3>We have everything that we need except for the acknowledgement and the</v>

01:23:38.800 --> 01:23:40.400
<v Speaker 3>will to preserve it.</v>

01:23:40.400 --> 01:23:44.640
<v Speaker 3>When those things change, we will begin to preserve those things that</v>

01:23:44.640 --> 01:23:48.800
<v Speaker 3>have been under attack and have not been preserved by past generations.</v>

01:23:48.800 --> 01:23:52.800
<v Speaker 3>But that will only come when we first acknowledge it.</v>

01:23:52.800 --> 01:23:55.520
<v Speaker 3>It's not simply a question of, oh, we gotta, we gotta turn</v>

01:23:55.520 --> 01:23:58.720
<v Speaker 3>around the political system, we gotta do this or that.</v>

01:23:58.720 --> 01:24:02.960
<v Speaker 3>We need to acknowledge that there's evil trying to destroy everything that's</v>

01:24:02.960 --> 01:24:04.480
<v Speaker 3>good about us.</v>

01:24:04.480 --> 01:24:07.440
<v Speaker 3>We are being destroyed for a specific reason.</v>

01:24:07.440 --> 01:24:09.360
<v Speaker 3>We've talked about that in the past episodes.</v>

01:24:09.360 --> 01:24:11.040
<v Speaker 3>I'm not going to rehash it.</v>

01:24:11.040 --> 01:24:12.880
<v Speaker 3>We must be destroyed.</v>

01:24:13.760 --> 01:24:16.160
<v Speaker 3>No one cares about destroying Africa.</v>

01:24:16.160 --> 01:24:18.720
<v Speaker 3>Satan's not worried about destroying Africa.</v>

01:24:18.720 --> 01:24:22.720
<v Speaker 3>You notice that all this migration, so called, is always only ever</v>

01:24:22.720 --> 01:24:24.480
<v Speaker 3>in a single direction.</v>

01:24:24.480 --> 01:24:28.560
<v Speaker 3>It's always in the direction of the object of the destruction.</v>

01:24:28.560 --> 01:24:33.200
<v Speaker 3>And so acknowledging that, understanding that, and then figuring out what we</v>

01:24:33.200 --> 01:24:35.280
<v Speaker 3>do next is paramount.</v>

01:24:35.280 --> 01:24:38.800
<v Speaker 3>Either we do that or we die and all this goes away.</v>

01:24:38.800 --> 01:24:41.520
<v Speaker 3>Because none of the is inevitable.</v>

01:24:41.520 --> 01:24:45.040
<v Speaker 3>We could end up like the Samaritans, we could end up vanishing.</v>

01:24:45.040 --> 01:24:46.880
<v Speaker 3>I don't know what's going to happen.</v>

01:24:46.880 --> 01:24:50.160
<v Speaker 3>I and I don't have to worry about it because I trust</v>

01:24:50.160 --> 01:24:53.360
<v Speaker 3>that God will keep his promises, part of those promises are that</v>

01:24:53.360 --> 01:24:57.520
<v Speaker 3>if we are a faithless nation and a faithless generation, we'll be</v>

01:24:57.520 --> 01:24:58.240
<v Speaker 3>wiped out.</v>

01:24:58.240 --> 01:25:01.440
<v Speaker 3>We have no promise of salvation, we have no promise of preservation</v>

01:25:01.600 --> 01:25:03.280
<v Speaker 3>or any good thing.</v>

01:25:03.280 --> 01:25:04.400
<v Speaker 3>When we realign with the God</v>

01:25:05.280 --> 01:25:09.600
<v Speaker 3>tells us to do, that's going to have temporal consequences.</v>

01:25:09.600 --> 01:25:09.920
<v Speaker 3>And</v>

01:25:11.120 --> 01:25:13.840
<v Speaker 3>if we can accomplish anything, it's to get a few more men</v>

01:25:13.840 --> 01:25:18.000
<v Speaker 3>thinking about: okay, this is actually really bad, I need to talk</v>

01:25:18.000 --> 01:25:20.560
<v Speaker 3>to men in my community and we'll figure out what to do</v>

01:25:20.560 --> 01:25:23.200
<v Speaker 3>next. There's no specific advice to be given.</v>

01:25:23.200 --> 01:25:25.040
<v Speaker 3>Just think about how much worse it could get.</v>

01:25:25.040 --> 01:25:26.720
<v Speaker 3>Because it will get that much worse.</v>

01:25:26.720 --> 01:25:30.400
<v Speaker 3>And it'll get worse, frankly, than any of us can conceive of.</v>

01:25:30.720 --> 01:25:35.280
<v Speaker 3>the prophecies in scripture discussing the last days are so dire that</v>

01:25:35.360 --> 01:25:37.920
<v Speaker 3>like we we have prophecies without a prophet.</v>

01:25:37.920 --> 01:25:41.120
<v Speaker 3>So we have visions and dreams describing things.</v>

01:25:41.120 --> 01:25:44.880
<v Speaker 3>When those things do occur in time, in physical reality, we'll be</v>

01:25:44.880 --> 01:25:48.080
<v Speaker 3>able to look at those prophecies in Daniel and Revelation and say,</v>

01:25:48.080 --> 01:25:49.280
<v Speaker 3>Yeah, there it is.</v>

01:25:49.280 --> 01:25:50.800
<v Speaker 3>I don't know what's going to look like.</v>

01:25:50.800 --> 01:25:52.640
<v Speaker 3>I don't know if I'll see it with my own eyes.</v>

01:25:53.120 --> 01:25:54.320
<v Speaker 3>maybe not.</v>

01:25:54.320 --> 01:25:55.120
<v Speaker 3>Doesn't matter.</v>

01:25:55.120 --> 01:25:56.400
<v Speaker 3>That doesn't concern me.</v>

01:25:56.400 --> 01:25:58.240
<v Speaker 3>What does concern me is</v>

01:25:59.680 --> 01:26:03.600
<v Speaker 3>Failing to have been the sort of Christian man that can stand</v>

01:26:03.600 --> 01:26:09.280
<v Speaker 3>before the judgment throne and say, Jesus sacrificed everything for me, and</v>

01:26:09.920 --> 01:26:13.120
<v Speaker 3>I tried my best not to bring him shame.</v>

01:26:13.600 --> 01:26:16.640
<v Speaker 3>That's there is something to be said for Christians trying not to</v>

01:26:16.880 --> 01:26:18.400
<v Speaker 3>bring shame to the cross.</v>

01:26:18.400 --> 01:26:21.280
<v Speaker 3>And beyond that, it's entirely in God's mercy.</v>

01:26:21.280 --> 01:26:25.920
<v Speaker 3>So not talking about saving ourselves in eternity, but in time, how</v>

01:26:25.920 --> 01:26:30.880
<v Speaker 3>we comport ourselves in whatever days these are is a reflection of</v>

01:26:30.880 --> 01:26:32.400
<v Speaker 3>who we are as men.</v>

01:26:32.400 --> 01:26:35.200
<v Speaker 3>And right now it's up for grabs what kind of men we</v>

01:26:35.200 --> 01:26:37.120
<v Speaker 3>are, if we're men at all.</v>

01:26:37.120 --> 01:26:39.760
<v Speaker 3>For our part, for Corey's part and my part, we're doing what</v>

01:26:39.760 --> 01:26:43.840
<v Speaker 3>little we can to try not to just complain, try not to</v>

01:26:43.840 --> 01:26:47.680
<v Speaker 3>just run our mouths, we're trying to exhort and encourage men, just</v>

01:26:47.680 --> 01:26:51.840
<v Speaker 3>as Stockdale did in the prison camp, to say, look, let's focus</v>

01:26:51.840 --> 01:26:54.480
<v Speaker 3>on the small things we can to keep our each other going</v>

01:26:54.960 --> 01:26:57.760
<v Speaker 3>and trust that we're gonna get out of this, and then do</v>

01:26:57.760 --> 01:27:00.880
<v Speaker 3>what we need to to actually make that happen and leave the</v>

01:27:01.200 --> 01:27:02.960
<v Speaker 3>rest in God's hands.</v>

01:27:04.000 --> 01:27:09.360
<v Speaker 2>There are two words in the English language that both mean looking</v>

01:27:09.360 --> 01:27:13.520
<v Speaker 2>forward to something.</v>

01:27:13.520 --> 01:27:19.280
<v Speaker 2>These words have very different definitions, however, very different senses, because the</v>

01:27:19.280 --> 01:27:23.440
<v Speaker 2>two words are eager and anxious.</v>

01:27:23.440 --> 01:27:27.440
<v Speaker 2>If you are eager for something, you are looking forward to it</v>

01:27:27.600 --> 01:27:33.440
<v Speaker 2>with the expectation that it will be enjoyable, pleasurable, something you want</v>

01:27:33.440 --> 01:27:34.640
<v Speaker 2>to happen.</v>

01:27:34.640 --> 01:27:38.400
<v Speaker 2>And so if you're getting married tomorrow, you're eager to see the</v>

01:27:38.400 --> 01:27:41.440
<v Speaker 2>wedding ceremony.</v>

01:27:41.440 --> 01:27:45.840
<v Speaker 2>Anxious, on the other hand, is essentially the inverse.</v>

01:27:45.840 --> 01:27:49.760
<v Speaker 2>It is something you know is coming, but you look forward to</v>

01:27:49.760 --> 01:27:55.280
<v Speaker 2>it with trepidation, with worry, with concern, because you think something bad</v>

01:27:55.280 --> 01:27:57.360
<v Speaker 2>is going to happen.</v>

01:27:57.360 --> 01:28:01.040
<v Speaker 2>And we're not telling you to be either of those things.</v>

01:28:01.040 --> 01:28:03.360
<v Speaker 2>More so the latter than the former.</v>

01:28:03.360 --> 01:28:06.320
<v Speaker 2>Absolutely do not be anxious</v>

01:28:07.280 --> 01:28:11.440
<v Speaker 2>in regard with being worried about what is going to happen.</v>

01:28:11.440 --> 01:28:15.600
<v Speaker 2>Be concerned about it, think about it, plan for it, but don't</v>

01:28:15.520 --> 01:28:17.360
<v Speaker 2>be anxious about it.</v>

01:28:17.360 --> 01:28:21.200
<v Speaker 2>And we're also not telling you necessarily to be eager about what</v>

01:28:21.200 --> 01:28:25.680
<v Speaker 2>is happening in the future, what we are fairly certain is going</v>

01:28:25.680 --> 01:28:28.960
<v Speaker 2>to happen because some of it is not going to be good.</v>

01:28:28.960 --> 01:28:32.960
<v Speaker 2>And so don't be pen loss on the one hand and don't</v>

01:28:32.960 --> 01:28:38.800
<v Speaker 2>be Ivan Karamazov on the other, I guess.</v>

01:28:38.800 --> 01:28:42.800
<v Speaker 2>But do be eager with regard to the good things that God</v>

01:28:42.800 --> 01:28:46.480
<v Speaker 2>has promised, because he has promised that he will care for us,</v>

01:28:46.480 --> 01:28:50.400
<v Speaker 2>he will see his elect through whatever happens.</v>

01:28:50.400 --> 01:28:54.960
<v Speaker 2>In fact, we know that even the end times at the worst</v>

01:28:54.960 --> 01:28:59.760
<v Speaker 2>possible point in human history, things will be cut short, so that</v>

01:28:59.760 --> 01:29:02.400
<v Speaker 2>the elect will not fall.</v>

01:29:02.400 --> 01:29:04.880
<v Speaker 2>That is the promise we have from God, and so we can</v>

01:29:04.880 --> 01:29:08.560
<v Speaker 2>be eager with regard to what God has promised and what He</v>

01:29:08.560 --> 01:29:10.480
<v Speaker 2>will do.</v>

01:29:10.480 --> 01:29:11.600
<v Speaker 2>And now I know we recently</v>

01:29:12.480 --> 01:29:16.800
<v Speaker 2>read this passage of scripture, but some people will undoubtedly listen to</v>

01:29:16.800 --> 01:29:19.520
<v Speaker 2>these in a different order in the future, and it is always</v>

01:29:19.520 --> 01:29:23.760
<v Speaker 2>worth revisiting the words of Christ in Matthew six, and so I'm</v>

01:29:23.680 --> 01:29:25.920
<v Speaker 2>going to read it again.</v>

01:29:25.920 --> 01:29:30.080
<v Speaker 2>Therefore I tell you, do not be anxious about your life, what</v>

01:29:30.080 --> 01:29:33.520
<v Speaker 2>you will eat or what you will drink, nor about your body</v>

01:29:33.680 --> 01:29:35.200
<v Speaker 2>what you will put on.</v>

01:29:35.200 --> 01:29:39.680
<v Speaker 2>Is not life more than food, and the body more than clothing?</v>

01:29:39.680 --> 01:29:43.120
<v Speaker 2>Look at the birds of the air they neither sow nor reap,</v>

01:29:43.120 --> 01:29:47.600
<v Speaker 2>nor gather into barns, and yet your heavenly father feeds them.</v>

01:29:47.600 --> 01:29:50.240
<v Speaker 2>Are you not of more value than they?</v>

01:29:50.240 --> 01:29:53.440
<v Speaker 2>And which of you by being anxious can add a single hour</v>

01:29:53.440 --> 01:29:55.120
<v Speaker 2>to his span of life?</v>

01:29:55.120 --> 01:29:57.520
<v Speaker 2>And why are you anxious about clothing?</v>

01:29:57.520 --> 01:30:00.400
<v Speaker 2>Consider the lilies of the field, how they grow.</v>

01:30:00.400 --> 01:30:02.560
<v Speaker 2>They neither toil nor spin.</v>

01:30:02.560 --> 01:30:06.480
<v Speaker 2>Yet I tell you, even Solomon in all his glory was not</v>

01:30:06.480 --> 01:30:08.400
<v Speaker 2>arrayed like one of these.</v>

01:30:08.400 --> 01:30:11.920
<v Speaker 2>But if God so close the grass of the field, which to-day</v>

01:30:11.920 --> 01:30:15.520
<v Speaker 2>is alive, and to morrow is thrown into the oven, Will he</v>

01:30:15.520 --> 01:30:18.880
<v Speaker 2>not much more clothe you, O you of little faith?</v>

01:30:18.880 --> 01:30:22.720
<v Speaker 2>Therefore do not be anxious, saying, What shall we eat, or what</v>

01:30:22.800 --> 01:30:25.520
<v Speaker 2>shall we drink, or what shall we wear?</v>

01:30:25.520 --> 01:30:28.240
<v Speaker 2>For the heathen seek after all these things.</v>

01:30:28.240 --> 01:30:32.160
<v Speaker 2>And your heavenly Father knows that you need them all, but seek</v>

01:30:32.160 --> 01:30:35.680
<v Speaker 2>first the kingdom of God and his righteousness, and all these things</v>

01:30:35.680 --> 01:30:37.200
<v Speaker 2>will be added to you.</v>

01:30:37.200 --> 01:30:40.960
<v Speaker 2>Therefore do not be anxious about to morrow, for tomorrow will be</v>

01:30:40.960 --> 01:30:42.320
<v Speaker 2>anxious for itself.</v>

01:30:42.640 --> 01:30:48.640
<v Speaker 2>Sufficient for the day is its own trouble.</v>

01:30:48.640 --> 01:30:53.360
<v Speaker 2>And I have two positive things that I want to give you</v>

01:30:53.360 --> 01:30:55.520
<v Speaker 2>at the end of this episode.</v>

01:30:55.520 --> 01:30:59.600
<v Speaker 2>One is a fairly minor one, and one I think is something</v>

01:30:59.600 --> 01:31:01.600
<v Speaker 2>about which you should think a bit as you go about the</v>

01:31:01.600 --> 01:31:04.160
<v Speaker 2>rest of your day or the rest of your week, whenever you</v>

01:31:04.160 --> 01:31:07.680
<v Speaker 2>happen to listen to this episode.</v>

01:31:07.680 --> 01:31:11.040
<v Speaker 2>The first point is that we will continue this podcast as long</v>

01:31:11.040 --> 01:31:14.640
<v Speaker 2>as we are both able to do so, and distribute it as</v>

01:31:14.640 --> 01:31:18.560
<v Speaker 2>best we are able, whatever circumstances may come.</v>

01:31:18.560 --> 01:31:23.600
<v Speaker 2>And the reason I say that is because morale is important.</v>

01:31:23.600 --> 01:31:28.240
<v Speaker 2>And I do think that shows like this one do help with</v>

01:31:28.240 --> 01:31:30.640
<v Speaker 2>morale. It may seem like a strange thing to say at the</v>

01:31:30.640 --> 01:31:36.480
<v Speaker 2>end of an episode like this, but for men, part of our</v>

01:31:36.480 --> 01:31:42.640
<v Speaker 2>existence is staring reality square in the face and not losing hope,</v>

01:31:42.640 --> 01:31:46.960
<v Speaker 2>not losing your nerve, not losing morale.</v>

01:31:46.960 --> 01:31:51.040
<v Speaker 2>And so this episode is in fact part of that morale because</v>

01:31:51.040 --> 01:31:54.720
<v Speaker 2>you have to have a view of reality that is not through</v>

01:31:54.720 --> 01:31:59.600
<v Speaker 2>rose tinted glasses, that is not a view of a hopeful reality,</v>

01:31:59.600 --> 01:32:03.600
<v Speaker 2>a reality that doesn't exist, but the actual one, the one in</v>

01:32:03.600 --> 01:32:05.360
<v Speaker 2>which we live.</v>

01:32:05.360 --> 01:32:09.040
<v Speaker 2>Because that is the one in which we have duties to care</v>

01:32:09.200 --> 01:32:10.400
<v Speaker 2>for our own.</v>

01:32:10.400 --> 01:32:14.160
<v Speaker 2>We have duties to care for our neighbor, duties for our family,</v>

01:32:14.160 --> 01:32:15.760
<v Speaker 2>duties for our church.</v>

01:32:15.760 --> 01:32:18.240
<v Speaker 2>It is the reality in which we live and the one in</v>

01:32:18.240 --> 01:32:21.520
<v Speaker 2>which we must plan for the future, both near term and long</v>

01:32:21.680 --> 01:32:23.040
<v Speaker 2>term God willing.</v>

01:32:23.040 --> 01:32:26.080
<v Speaker 2>In both cases, of course, God willing.</v>

01:32:26.080 --> 01:32:30.320
<v Speaker 2>But the second positive point, the second thing, about which I want</v>

01:32:30.320 --> 01:32:31.120
<v Speaker 2>you to think</v>

01:32:32.320 --> 01:32:34.560
<v Speaker 2>needs a little background.</v>

01:32:34.560 --> 01:32:38.640
<v Speaker 2>Very little, though, because you will all at least most of you,</v>

01:32:38.640 --> 01:32:42.640
<v Speaker 2>I assume, the overwhelming majority of you will be familiar with this.</v>

01:32:42.640 --> 01:32:46.640
<v Speaker 2>The southwestern United States has a lot of desert.</v>

01:32:46.640 --> 01:32:49.600
<v Speaker 2>Some of it high desert, some of it low desert like Death</v>

01:32:49.600 --> 01:32:52.000
<v Speaker 2>Valley, but there's a fair amount of desert.</v>

01:32:52.000 --> 01:32:55.280
<v Speaker 2>If you If you've never spent time in the desert, you've undoubtedly</v>

01:32:55.280 --> 01:32:58.800
<v Speaker 2>seen the desert because Hollywood portrays it all the time, there are</v>

01:32:58.800 --> 01:33:01.280
<v Speaker 2>nature documentaries, etc.</v>

01:33:02.080 --> 01:33:06.080
<v Speaker 2>The desert, generally speaking, is fairly devoid of life.</v>

01:33:06.080 --> 01:33:08.320
<v Speaker 2>There's a lot of sand, a lot of rocks.</v>

01:33:08.320 --> 01:33:12.080
<v Speaker 2>It's very hot during some parts of the year, and also some</v>

01:33:12.080 --> 01:33:16.000
<v Speaker 2>don't know this, but extremely cold during other parts of the year,</v>

01:33:16.000 --> 01:33:19.360
<v Speaker 2>because a desert is simply a matter of precipitation, not a matter</v>

01:33:19.360 --> 01:33:22.080
<v Speaker 2>of temperature.</v>

01:33:22.080 --> 01:33:27.440
<v Speaker 2>But in the southwest, every so often, we get hit by very</v>

01:33:27.440 --> 01:33:29.280
<v Speaker 2>heavy rains.</v>

01:33:29.280 --> 01:33:32.240
<v Speaker 2>And if you've never had the pleasure of seeing this, I recommend</v>

01:33:32.240 --> 01:33:35.520
<v Speaker 2>at least looking up some pictures or perhaps a nature documentary.</v>

01:33:35.520 --> 01:33:38.560
<v Speaker 2>I'll put one in the show notes if I can find one.</v>

01:33:38.560 --> 01:33:41.280
<v Speaker 2>But when it rains, we get those very heavy rains, and they</v>

01:33:41.280 --> 01:33:46.480
<v Speaker 2>don't come that often, but five, six, seven years on a cycle,</v>

01:33:46.480 --> 01:33:50.720
<v Speaker 2>you'll get very heavy rains in the desert.</v>

01:33:50.720 --> 01:33:53.040
<v Speaker 2>And everything bursts into life.</v>

01:33:53.040 --> 01:33:54.480
<v Speaker 2>Almost immediately.</v>

01:33:54.480 --> 01:34:01.760
<v Speaker 2>It goes from dead and barren, a moonscape practically, to overflowing with</v>

01:34:01.760 --> 01:34:07.840
<v Speaker 2>life. Plants, flowers, insects, all sorts of creatures just appear out of</v>

01:34:07.840 --> 01:34:13.520
<v Speaker 2>nowhere. And so it is possible for things not only to go</v>

01:34:13.520 --> 01:34:19.440
<v Speaker 2>from functional and running as expected, from normal as it were, to</v>

01:34:19.440 --> 01:34:22.640
<v Speaker 2>complete chaos in the blink of an eye, which is what we</v>

01:34:22.640 --> 01:34:24.400
<v Speaker 2>may very well be facing.</v>

01:34:25.120 --> 01:34:27.600
<v Speaker 2>The inverse can happen as well.</v>

01:34:27.600 --> 01:34:32.000
<v Speaker 2>God can take things that are complete and utter chaos, and he</v>

01:34:32.000 --> 01:34:34.240
<v Speaker 2>can turn them around in the blink of an eye.</v>

01:34:34.240 --> 01:34:36.000
<v Speaker 2>We see that in the pages of Scripture.</v>

01:34:36.000 --> 01:34:39.760
<v Speaker 2>We see that in the pages of history.</v>

01:34:39.760 --> 01:34:43.760
<v Speaker 2>God can very well work miracles.</v>

01:34:43.760 --> 01:34:46.240
<v Speaker 2>And he has told us in scripture</v>

01:34:47.120 --> 01:34:51.440
<v Speaker 2>what we have to do, and how he will respond.</v>

01:34:51.440 --> 01:34:55.280
<v Speaker 2>God is not an unknown in that sense.</v>

01:34:55.280 --> 01:34:57.440
<v Speaker 2>God is not mercurial.</v>

01:34:57.440 --> 01:35:01.120
<v Speaker 2>God does not roll a die and then do whatever happens to</v>

01:35:01.600 --> 01:35:04.960
<v Speaker 2>result. God does not play the odds, it is not a game</v>

01:35:04.960 --> 01:35:06.480
<v Speaker 2>of chance.</v>

01:35:06.480 --> 01:35:12.320
<v Speaker 2>God tells us if you do X, then He will do Y.</v>

01:35:12.320 --> 01:35:16.080
<v Speaker 2>Because God is faithful to his promises, and there are promises throughout</v>

01:35:16.080 --> 01:35:18.320
<v Speaker 2>the pages of scripture.</v>

01:35:18.320 --> 01:35:22.000
<v Speaker 2>And so, no, there is no easy solution to all of the</v>

01:35:22.000 --> 01:35:26.080
<v Speaker 2>problems we face, because there are many, the systems are complicated, they</v>

01:35:26.080 --> 01:35:30.000
<v Speaker 2>are interconnected, many things have to be addressed at once.</v>

01:35:30.240 --> 01:35:36.240
<v Speaker 2>However, the first step always the first step, the most important step</v>

01:35:36.480 --> 01:35:40.080
<v Speaker 2>not to quote the proverb, but the most important step is that</v>

01:35:40.080 --> 01:35:44.480
<v Speaker 2>first one, is to obey God, is to do the things that</v>

01:35:44.480 --> 01:35:46.240
<v Speaker 2>God has told us to do.</v>

01:35:46.240 --> 01:35:49.280
<v Speaker 2>Faith, yes, is a gift, and faith is the beginning of that</v>

01:35:49.280 --> 01:35:54.240
<v Speaker 2>relationship, but as we have mentioned repeatedly, this show is about the</v>

01:35:54.240 --> 01:35:55.200
<v Speaker 2>what then.</v>

01:35:55.200 --> 01:35:58.160
<v Speaker 2>It is about the and of the Christian life.</v>

01:35:58.160 --> 01:36:01.680
<v Speaker 2>God has given you the free gift of faith, whether in the</v>

01:36:01.680 --> 01:36:06.160
<v Speaker 2>sacrament of holy baptism as a child, or through the Word, however</v>

01:36:06.320 --> 01:36:10.080
<v Speaker 2>God gave you that faith, whichever of the means He has instituted</v>

01:36:10.080 --> 01:36:14.480
<v Speaker 2>for the creation of faith, He used, in your case, to give</v>

01:36:14.480 --> 01:36:17.760
<v Speaker 2>you that free gift, you have the faith.</v>

01:36:17.760 --> 01:36:18.640
<v Speaker 2>Now what?</v>

01:36:18.640 --> 01:36:22.080
<v Speaker 2>And the Now What is what God has commanded us to do</v>

01:36:22.080 --> 01:36:24.080
<v Speaker 2>in the pages of Scripture.</v>

01:36:24.080 --> 01:36:28.080
<v Speaker 2>We start, of course, on the small scale, and that is simply</v>

01:36:28.080 --> 01:36:30.480
<v Speaker 2>by dealing with your family.</v>

01:36:30.480 --> 01:36:32.480
<v Speaker 2>Love the members of your family.</v>

01:36:32.960 --> 01:36:36.960
<v Speaker 2>Forgive them, deal with them as you would want them to deal</v>

01:36:36.960 --> 01:36:38.160
<v Speaker 2>with you.</v>

01:36:38.160 --> 01:36:40.400
<v Speaker 2>That's just the golden rule.</v>

01:36:40.400 --> 01:36:44.160
<v Speaker 2>Then move on to your neighbor, then to your town, your city,</v>

01:36:44.160 --> 01:36:45.840
<v Speaker 2>and your nation.</v>

01:36:45.840 --> 01:36:49.840
<v Speaker 2>If we do these things, God will bless us, because He has</v>

01:36:49.840 --> 01:36:54.960
<v Speaker 2>promised that He will do so, and He is always faithful.</v>

01:36:54.960 --> 01:36:58.960
<v Speaker 2>No, there is no guarantee that we will be able to accomplish</v>

01:36:59.200 --> 01:37:03.280
<v Speaker 2>the things that need to be done to avoid certain of the</v>

01:37:03.280 --> 01:37:05.360
<v Speaker 2>bad outcomes.</v>

01:37:05.360 --> 01:37:05.680
<v Speaker 2>But</v>

01:37:06.560 --> 01:37:09.520
<v Speaker 2>we do know that if we turn to God, it is a</v>

01:37:09.520 --> 01:37:12.960
<v Speaker 2>better outcome than the alternative.</v>

01:37:12.960 --> 01:37:16.480
<v Speaker 2>No, we're not betting on God just because we want a better</v>

01:37:16.480 --> 01:37:19.920
<v Speaker 2>outcome. This is not mere consequentialism.</v>

01:37:19.920 --> 01:37:24.160
<v Speaker 2>Although notably, if you obey God simply because you fear punishment, that</v>

01:37:24.160 --> 01:37:27.360
<v Speaker 2>is in fact better than not obeying God.</v>

01:37:27.680 --> 01:37:31.520
<v Speaker 2>You do still get credit for your good works even if they</v>

01:37:31.520 --> 01:37:32.880
<v Speaker 2>are done out of fear.</v>

01:37:32.880 --> 01:37:35.520
<v Speaker 2>It is better to do them out of joy, but they are</v>

01:37:35.520 --> 01:37:39.360
<v Speaker 2>not worthless if done out of fear.</v>

01:37:39.360 --> 01:37:41.920
<v Speaker 2>We obey God.</v>

01:37:41.920 --> 01:37:43.920
<v Speaker 2>Because that is our duty.</v>

01:37:43.920 --> 01:37:45.760
<v Speaker 2>That is what we were created to do.</v>

01:37:45.760 --> 01:37:47.760
<v Speaker 2>That is the purpose of man.</v>

01:37:47.760 --> 01:37:52.320
<v Speaker 2>Specifically, in this episode we're talking about the duty of men, of</v>

01:37:52.320 --> 01:37:56.160
<v Speaker 2>course, but it is also the duty of women to obey God</v>

01:37:56.560 --> 01:37:59.520
<v Speaker 2>with regard to the things they have been given to do, to</v>

01:37:59.520 --> 01:38:02.480
<v Speaker 2>submit to their husband, to keep a home, to raise godly children,</v>

01:38:02.480 --> 01:38:03.280
<v Speaker 2>all of these various things.</v>

01:38:03.280 --> 01:38:06.480
<v Speaker 2>We know that Know that Scripture tells women to do.</v>

01:38:06.480 --> 01:38:10.400
<v Speaker 2>And so as Christians, if we do these things that God has</v>

01:38:10.400 --> 01:38:15.200
<v Speaker 2>commanded us to do, that is all there is for us to</v>

01:38:15.200 --> 01:38:17.840
<v Speaker 2>do. Do not be anxious about tomorrow.</v>

01:38:18.160 --> 01:38:22.160
<v Speaker 2>Plan for tomorrow because God commands us to be wise, but don't</v>

01:38:22.080 --> 01:38:24.400
<v Speaker 2>be anxious.</v>

01:38:24.400 --> 01:38:28.960
<v Speaker 2>The present is just as much in God's hands as was the</v>

01:38:28.960 --> 01:38:32.880
<v Speaker 2>past, and the future is just as much in his hands as</v>

01:38:32.880 --> 01:38:34.400
<v Speaker 2>is the present.</v>