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<v Speaker 1>It is the 23rd of January, 2026.</v>

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<v Speaker 1>I am Cory J.</v>

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<v Speaker 1>Mahler, and this is at any cost, this is the 13th episode,</v>

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<v Speaker 1>the fourth Q<unk>A episode of 2026.</v>

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<v Speaker 1>And I will just get right into the questions.</v>

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<v Speaker 1>I have five questions prepared for tonight and if any others pop</v>

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<v Speaker 1>up in the chat during the stream then I will try to</v>

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<v Speaker 1>get to those as well.</v>

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<v Speaker 1>And so the first question is sort of an extension of a</v>

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<v Speaker 1>previous question about investing, but sort of independent as well.</v>

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<v Speaker 1>It's about the morality of investing in pro-abortion or pro-homosexuality companies.</v>

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<v Speaker 1>And this is again one of those questions where the answer is</v>

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<v Speaker 1>going to be that it is partly a matter of wisdom.</v>

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<v Speaker 1>And the And the reason for that is that I'll try not</v>

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<v Speaker 1>to smack my camera here.</v>

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<v Speaker 1>The reason for that is that given the current state of the</v>

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<v Speaker 1>economy under which we live, some of these things are going to</v>

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<v Speaker 1>be unavoidable.</v>

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<v Speaker 1>For instance, if you draw out the morality to its fullest extent,</v>

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<v Speaker 1>then you can say that paying taxes is funding abortion.</v>

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<v Speaker 1>Because it is.</v>

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<v Speaker 1>Because the US government currently funds abortions both at home and abroad.</v>

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<v Speaker 1>And so is paying your taxes moral?</v>

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<v Speaker 1>Well, render unto Caesar the things that are Caesar's, pay taxes to</v>

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<v Speaker 1>whom taxes are owed.</v>

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<v Speaker 1>But there is also the aspect that yes, funding abortions is immoral.</v>

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<v Speaker 1>And so the question is: where is that line?</v>

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<v Speaker 1>What are we permitted to do?</v>

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<v Speaker 1>What should we do?</v>

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<v Speaker 1>I think I think given the sort of just the reality of</v>

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<v Speaker 1>the situation, the best answer is that obviously yes, you have to</v>

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<v Speaker 1>pay your taxes.</v>

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<v Speaker 1>That's you don't really have a choice there.</v>

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<v Speaker 1>But we have to act and attempt to change the system such</v>

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<v Speaker 1>that we try to stop funding these immoral activities.</v>

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<v Speaker 1>And so it's not authorization or warrant for you to stop paying</v>

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<v Speaker 1>your taxes, to tell the IRS I have a religious exemption.</v>

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<v Speaker 1>That won't go well for you, so don't do that.</v>

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<v Speaker 1>You can consider that just regular advice and legal advice.</v>

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<v Speaker 1>Don't not pay your taxes.</v>

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<v Speaker 1>The IRS will eventually come after you, and it will be a</v>

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<v Speaker 1>very unpleasant experience.</v>

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<v Speaker 1>More so depending on the state in which you live, because as</v>

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<v Speaker 1>it turns out, some state tax authorities are worse than the IRS.</v>

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<v Speaker 1>California, for instance, as I know well, thankfully no longer subject to</v>

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<v Speaker 1>that particular body.</v>

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<v Speaker 1>But when it comes to investing, let's say for instance you invest</v>

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<v Speaker 1>in a mutual fund, right?</v>

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<v Speaker 1>Or something like that.</v>

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<v Speaker 1>Some vehicle, some investment vehicle, where some third party essentially does the</v>

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<v Speaker 1>investing for you into a large portfolio, spreading obviously out the risk,</v>

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<v Speaker 1>return, all that.</v>

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<v Speaker 1>I'm not getting into the mechanics of investing here.</v>

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<v Speaker 1>But undoubtedly some of those companies are going to support things.</v>

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<v Speaker 1>They are going to do things that are immoral.</v>

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<v Speaker 1>Do you as a Christian have a duty to go through every</v>

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<v Speaker 1>single company and examine all of them, looking for all of their</v>

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<v Speaker 1>activities, and then assessing if those activities are moral?</v>

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<v Speaker 1>I think clearly the answer is no.</v>

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<v Speaker 1>One, not every man can do that.</v>

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<v Speaker 1>Two, it's completely ridiculous to expect even the men who can do</v>

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<v Speaker 1>that to do that.</v>

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<v Speaker 1>Does that mean no one should?</v>

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<v Speaker 1>Absolutely not.</v>

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<v Speaker 1>For instance, there are those in a position of oversight or authority</v>

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<v Speaker 1>who should be looking into those things.</v>

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<v Speaker 1>And so as Christians, again what we need to do is support</v>

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<v Speaker 1>those who are trying to change that, who are trying to make</v>

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<v Speaker 1>it so companies are not legally permitted to fund abortions.</v>

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<v Speaker 1>So healthcare companies don't cover that with insurance.</v>

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<v Speaker 1>So realistically the goal with abortion of course is to make it</v>

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<v Speaker 1>illegal. I guess good timing here, the march for life just happened.</v>

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<v Speaker 1>Look at that whatever way you please.</v>

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<v Speaker 1>There are pluses and minuses to that kind of activity.</v>

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<v Speaker 1>But the Christian goal should be to remove the immoral activities from</v>

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<v Speaker 1>society, but the way that we achieve that is not going to</v>

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<v Speaker 1>be completely removing ourselves from society.</v>

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<v Speaker 1>That will simply mean that you have no influence, you have no</v>

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<v Speaker 1>effect, you have no power to change anything in society.</v>

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<v Speaker 1>Part of participating in the society is going to be using your</v>

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<v Speaker 1>money wisely, and yes, that is going to involve investing so that</v>

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<v Speaker 1>your money does not basically become worthless, partly due to the nature</v>

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<v Speaker 1>of the fact that well, unfortunately inflation is a very real thing</v>

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<v Speaker 1>these days.</v>

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<v Speaker 1>Part of the nature of the beast with our current economic system,</v>

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<v Speaker 1>but That's sort of the reality with in which we live.</v>

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<v Speaker 1>We don't have a way to avoid it.</v>

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<v Speaker 1>And so we exercise wisdom in how we use the resources that</v>

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<v Speaker 1>God has given us, but not in the sense of becoming I</v>

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<v Speaker 1>don't want to say a legalist because it's not really a legalist.</v>

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<v Speaker 1>It's right to recognize that evil is being done and there is</v>

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<v Speaker 1>a measure, an amount of participation to some minor degree because you</v>

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<v Speaker 1>know if you have ten thousand dollars, which is non-trivial for most</v>

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<v Speaker 1>men, but if you have ten thousand dollars in Apple stock, how</v>

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<v Speaker 1>much are you really influencing a multi-billion dollar company, a nearly trillion</v>

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<v Speaker 1>dollar company, the answer is effectively zero.</v>

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<v Speaker 1>So</v>

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<v Speaker 1>just because your participation is minimal doesn't mean there's no moral concern,</v>

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<v Speaker 1>of course.</v>

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<v Speaker 1>We all recognize that.</v>

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<v Speaker 1>But there's a fundamental difference between investing in, say, a company that</v>

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<v Speaker 1>pushes these things or its core business is this, so don't invest</v>

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<v Speaker 1>in Planned Parenthood.</v>

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<v Speaker 1>You can't do that as a Christian.</v>

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<v Speaker 1>That's immoral.</v>

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<v Speaker 1>Don't do that.</v>

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<v Speaker 1>But is investing in a company that then goes on to have</v>

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<v Speaker 1>policies of its own that run counter to Christian morality necessarily a</v>

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<v Speaker 1>moral transgression on your part?</v>

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<v Speaker 1>I think the answer is, as I've already said, no.</v>

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<v Speaker 1>The Christian thing to do is to work to change those things,</v>

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<v Speaker 1>not simply to withdraw yourself from everything and become neurotic about these</v>

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<v Speaker 1>things. It's right to recognize that evil is being done and that</v>

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<v Speaker 1>something should be done about the evil.</v>

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<v Speaker 1>But I don't think the thing that we need to do as</v>

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<v Speaker 1>Christians is to withdraw ourselves from society and make ourselves have less</v>

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<v Speaker 1>of an impact and essentially squander our resources.</v>

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<v Speaker 1>It's not to say that if you don't see a maximal return</v>

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<v Speaker 1>on your money that you're being unwise with the talents that God</v>

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<v Speaker 1>gave you.</v>

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<v Speaker 1>Rather, I think that you have to have a measure of wisdom</v>

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<v Speaker 1>in how you use those resources.</v>

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<v Speaker 1>And if you look at the policies of any major corporation, you</v>

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<v Speaker 1>are going to find things to which you can object as a</v>

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<v Speaker 1>Christian, which would leave you in a position where you simply could</v>

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<v Speaker 1>not invest your money at all, which I think would be unwise.</v>

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<v Speaker 1>And so there's that balancing</v>

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<v Speaker 1>of wisdom against the reality of the fact that many of these</v>

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<v Speaker 1>companies, probably all of these companies, are immoral in some way.</v>

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<v Speaker 1>So yes, invest your money wisely, do with your talents what God</v>

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<v Speaker 1>wants you to do, which is use them wisely to see a</v>

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<v Speaker 1>return on them, and that includes your money as well, obviously.</v>

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<v Speaker 1>It's not just your talents in the sense one of those words</v>

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<v Speaker 1>that's convenient in English because talent is a measure of usually gold,</v>

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<v Speaker 1>a fine metal, and also your ability to do something.</v>

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<v Speaker 1>But see a return on both of those, your money and your</v>

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<v Speaker 1>abilities. But don't invest in the companies that are openly wicked.</v>

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<v Speaker 1>The next question is an exegetical question, so I will pull up</v>

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<v Speaker 1>logos here so we can all actually look at scripture assuming that</v>

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<v Speaker 1>it will cooperate with me.</v>

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<v Speaker 1>There we go.</v>

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<v Speaker 1>And</v>

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<v Speaker 1>the question is The question is about exegesis of Isaiah sixty five</v>

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<v Speaker 1>and of course related parallel similar passages, not just this one.</v>

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<v Speaker 1>Primarily about the latter half of this, which I'll pull up right</v>

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<v Speaker 1>here, starting with verse seventeen.</v>

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<v Speaker 1>For heaven will be new, and the earth will be new, and</v>

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<v Speaker 1>they shall not remember the former things, nor shall they come upon</v>

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<v Speaker 1>their heart, but they shall find joy and gladness in it, because</v>

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<v Speaker 1>look I am making Jerusalem as gladness, and my people as a</v>

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<v Speaker 1>joy, and I will be over Jerusalem, and rejoice over my people,</v>

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<v Speaker 1>and no more shall a voice of weeping be heard in it,</v>

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<v Speaker 1>nor a voice of crying, and there shall not be there one</v>

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<v Speaker 1>who dies untimely, or an old person who will not fulfil his</v>

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<v Speaker 1>time for the young person will be a hundred years old, but</v>

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<v Speaker 1>the one who dies a sinner will die a hundred years old</v>

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<v Speaker 1>and accursed, and they shall build houses with themselves, and they themselves</v>

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<v Speaker 1>shall inhabit them, and they shall plant vineyards and themselves shall eat</v>

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<v Speaker 1>their fruit, and they shall not build another's inhabit, they shall not</v>

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<v Speaker 1>plant another's eat, for according to the days of the tree of</v>

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<v Speaker 1>life shall the days of my people be.</v>

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<v Speaker 1>They shall make old the works of their labours, and my chosen</v>

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<v Speaker 1>ones shall not labor in vain, nor bear children for a curse,</v>

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<v Speaker 1>because they are an offspring blessed by God.</v>

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<v Speaker 1>And it shall be that before they have cried out I will</v>

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<v Speaker 1>listen to them.</v>

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<v Speaker 1>While they are yet speaking I will say, What is it?</v>

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<v Speaker 1>Then wolves and lambs shall feed together, and a lion shall eat</v>

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<v Speaker 1>straw like an ox, but his snake shall eat earth as bread.</v>

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<v Speaker 1>They shall not do wrong or destroy on my holy mountain, says</v>

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<v Speaker 1>the Lord.</v>

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<v Speaker 1>And so the first thing that should be noted, of course, is</v>

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<v Speaker 1>this passage is eschatological.</v>

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<v Speaker 1>This is about the new heavens and the new earth.</v>

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<v Speaker 1>This is not about anything done here in time in this creation</v>

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<v Speaker 1>if we want to speak of a creation and new creation versus</v>

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<v Speaker 1>recreation. Not getting into that right now, but obviously it says for</v>

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<v Speaker 1>heaven will be new and the earth will be new.</v>

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<v Speaker 1>And we can see the parallel passages.</v>

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<v Speaker 1>I could pull them up, but I think we all know them</v>

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<v Speaker 1>in Revelation, in Peter and other places, right?</v>

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<v Speaker 1>We have a new heavens and a new earth.</v>

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<v Speaker 1>This is the new creation.</v>

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<v Speaker 1>This is not about obviously some people will latch on oh it's</v>

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<v Speaker 1>Jerusalem. This is not earthly Jerusalem.</v>

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<v Speaker 1>I went over this in a previous episode.</v>

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<v Speaker 1>This is heavenly Jerusalem, this is eschatological Jerusalem, this is a stand</v>

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<v Speaker 1>and a symbol for the new earth.</v>

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<v Speaker 1>And so one of the questions that comes up for people, and</v>

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<v Speaker 1>part of this is going to be of course, that you have</v>

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<v Speaker 1>a difference in, say, the ESV, in things that are based on</v>

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<v Speaker 1>the Masoretic.</v>

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<v Speaker 1>Let me zoom in on the text a little bit here.</v>

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<v Speaker 1>And one of the ways that it differs, and the difference here</v>

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<v Speaker 1>is what is going to trip some people up.</v>

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<v Speaker 1>So part of the solution is just use the actual scripture.</v>

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<v Speaker 1>But it says, for the young man shall die a hundred years</v>

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<v Speaker 1>old. And so obviously if you're dealing with the Masoretic, now you</v>

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<v Speaker 1>have to explain how we're dealing with death in the new heavens</v>

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<v Speaker 1>and the new earth.</v>

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<v Speaker 1>It's not a problem if you're over in the Septuagint, right?</v>

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<v Speaker 1>But it still is something that needs to be exegeted because it's</v>

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<v Speaker 1>speaking about men filling out their days.</v>

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<v Speaker 1>This is speaking in symbolic terms about the new heavens and the</v>

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<v Speaker 1>new earth.</v>

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<v Speaker 1>There's no death in the new heavens, there's no death in the</v>

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<v Speaker 1>new earth.</v>

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<v Speaker 1>So filling out your days is eternity.</v>

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<v Speaker 1>You live forever.</v>

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<v Speaker 1>And you don't have suffering, you don't have pain, and of course</v>

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<v Speaker 1>it says, nor bear children for a curse.</v>

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<v Speaker 1>This is one that</v>

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<v Speaker 1>there are actually two things, two points I want to make here.</v>

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<v Speaker 1>One is I have no position on whether or not childbearing is</v>

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<v Speaker 1>something simply for this creation, and then And then the new creation</v>

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<v Speaker 1>does not have that.</v>

00:12:20.080 --> 00:12:24.240
<v Speaker 1>I don't think that there is a sufficient answer from what we</v>

00:12:24.240 --> 00:12:29.280
<v Speaker 1>have in scripture that I can conclusively say A or B.</v>

00:12:29.280 --> 00:12:31.200
<v Speaker 1>And I quite frankly don't care.</v>

00:12:31.200 --> 00:12:33.680
<v Speaker 1>Because that's God's problem.</v>

00:12:33.680 --> 00:12:35.440
<v Speaker 1>And it will be perfect.</v>

00:12:35.440 --> 00:12:37.600
<v Speaker 1>We're dealing with the new heavens, the new earth.</v>

00:12:37.600 --> 00:12:40.960
<v Speaker 1>We're not dealing with fallen man, that's no longer an issue.</v>

00:12:40.960 --> 00:12:43.120
<v Speaker 1>I'm not going to take a position on it.</v>

00:12:43.120 --> 00:12:46.640
<v Speaker 1>And the second point I want to make there, never listen to</v>

00:12:46.640 --> 00:12:48.880
<v Speaker 1>a man who's not willing to say what I just said.</v>

00:12:48.880 --> 00:12:50.000
<v Speaker 1>Because what did I just say?</v>

00:12:50.000 --> 00:12:52.640
<v Speaker 1>I just said I don't know.</v>

00:12:52.640 --> 00:12:57.040
<v Speaker 1>Never listen to a man who always says I know the answer.</v>

00:12:57.040 --> 00:13:00.240
<v Speaker 1>Because they're really only two ways that can go.</v>

00:13:00.240 --> 00:13:02.880
<v Speaker 1>You have one the sort of man who wants you to believe</v>

00:13:02.880 --> 00:13:06.640
<v Speaker 1>he has an answer to everything and you should follow him around.</v>

00:13:06.640 --> 00:13:09.040
<v Speaker 1>And then two, you have the sort of man who wants you</v>

00:13:09.040 --> 00:13:11.280
<v Speaker 1>to believe that every time you ask him a question, he has</v>

00:13:11.680 --> 00:13:13.120
<v Speaker 1>an answer ready to go.</v>

00:13:13.120 --> 00:13:14.880
<v Speaker 1>That's a sycophant.</v>

00:13:15.120 --> 00:13:18.880
<v Speaker 1>Neither of those men is going to improve your life.</v>

00:13:18.880 --> 00:13:22.720
<v Speaker 1>And so be very careful about any man who does not say</v>

00:13:22.720 --> 00:13:25.360
<v Speaker 1>the words or similar words, I'm not saying you have to quote</v>

00:13:25.360 --> 00:13:29.200
<v Speaker 1>this, but who does not say I do not know.</v>

00:13:29.200 --> 00:13:30.880
<v Speaker 1>Because no man knows everything.</v>

00:13:30.880 --> 00:13:33.440
<v Speaker 1>And so this is a case where I don't know, but I</v>

00:13:33.440 --> 00:13:38.320
<v Speaker 1>don't think it matters incidentally here, so I'm not concerned about it.</v>

00:13:38.320 --> 00:13:42.000
<v Speaker 1>A related matter that I've touched on many times before elsewhere, but</v>

00:13:42.000 --> 00:13:45.520
<v Speaker 1>I'll repeat it here Marriage, right?</v>

00:13:45.840 --> 00:13:47.200
<v Speaker 1>This question comes up all the time.</v>

00:13:47.200 --> 00:13:50.160
<v Speaker 1>This is not a question I have in my notes for tonight,</v>

00:13:50.160 --> 00:13:53.520
<v Speaker 1>but I'll just answer this one because it is tangentially related and</v>

00:13:53.520 --> 00:13:56.080
<v Speaker 1>it's sort of a core matter here.</v>

00:13:56.080 --> 00:13:59.600
<v Speaker 1>Does marriage exist in the new earth?</v>

00:13:59.600 --> 00:14:02.080
<v Speaker 1>And I can stop saying new heavens and new earth because obviously</v>

00:14:02.160 --> 00:14:04.880
<v Speaker 1>the new earth is what applies to us because resurrection of the</v>

00:14:04.880 --> 00:14:08.480
<v Speaker 1>flesh. And it should be flesh, you can say body, but understand</v>

00:14:08.480 --> 00:14:10.880
<v Speaker 1>it is the physical body, the flesh.</v>

00:14:10.880 --> 00:14:12.160
<v Speaker 1>The answer is yes.</v>

00:14:12.160 --> 00:14:13.760
<v Speaker 1>Marriage still exists.</v>

00:14:13.760 --> 00:14:17.600
<v Speaker 1>And I know there are those who are going to say, Well,</v>

00:14:17.600 --> 00:14:21.840
<v Speaker 1>Jesus says when he's talking to the Sadducees that they neither marry</v>

00:14:21.840 --> 00:14:23.280
<v Speaker 1>nor are given in marriage.</v>

00:14:23.280 --> 00:14:26.960
<v Speaker 1>And my response to that is true.</v>

00:14:26.640 --> 00:14:28.720
<v Speaker 1>but pay attention to the verbs.</v>

00:14:28.720 --> 00:14:30.160
<v Speaker 1>What does he actually say?</v>

00:14:30.160 --> 00:14:34.640
<v Speaker 1>He says they neither marry, which is to say take a wife,</v>

00:14:34.640 --> 00:14:37.680
<v Speaker 1>nor are given in marriage, which is to say be taken as</v>

00:14:37.680 --> 00:14:38.720
<v Speaker 1>a wife.</v>

00:14:38.720 --> 00:14:39.600
<v Speaker 1>What does it not say?</v>

00:14:39.600 --> 00:14:42.240
<v Speaker 1>What does he not say to the Sadducees?</v>

00:14:42.240 --> 00:14:45.280
<v Speaker 1>And that's leaving aside the fact that this is partly polemical because</v>

00:14:45.280 --> 00:14:47.360
<v Speaker 1>he's mocking the Sadducees.</v>

00:14:47.360 --> 00:14:50.480
<v Speaker 1>Christ mocks people in Scripture, so anyone who tells you you can't</v>

00:14:50.480 --> 00:14:52.080
<v Speaker 1>mock people is just wrong.</v>

00:14:52.080 --> 00:14:55.520
<v Speaker 1>God does it, it's morally permissible.</v>

00:14:55.520 --> 00:14:59.200
<v Speaker 1>He doesn't say they aren't married.</v>

00:14:59.200 --> 00:15:00.880
<v Speaker 1>That's a different thing.</v>

00:15:00.880 --> 00:15:04.480
<v Speaker 1>If you say that no one is married, that is not the</v>

00:15:04.480 --> 00:15:08.480
<v Speaker 1>same as saying no one no one gets married or is given</v>

00:15:08.480 --> 00:15:09.040
<v Speaker 1>in marriage.</v>

00:15:09.040 --> 00:15:14.480
<v Speaker 1>Well what wouldn't happen in the perfect creation, in the new heaven,</v>

00:15:14.480 --> 00:15:15.440
<v Speaker 1>in the new earth?</v>

00:15:15.440 --> 00:15:18.240
<v Speaker 1>Well in the new earth, there will be no divorce.</v>

00:15:18.240 --> 00:15:20.000
<v Speaker 1>There will be no separation.</v>

00:15:20.000 --> 00:15:21.040
<v Speaker 1>None of that.</v>

00:15:21.040 --> 00:15:24.720
<v Speaker 1>And so just because he says they are not given in marriage,</v>

00:15:24.720 --> 00:15:28.240
<v Speaker 1>they do not take a wife, does not mean there's no marriage.</v>

00:15:28.240 --> 00:15:31.200
<v Speaker 1>And on top of that, I do not think that we can</v>

00:15:31.200 --> 00:15:36.000
<v Speaker 1>say that marriage will pass away because of how highly marriage is</v>

00:15:36.000 --> 00:15:39.360
<v Speaker 1>praised in the pages of scripture, all the places that deal explicitly</v>

00:15:39.360 --> 00:15:43.680
<v Speaker 1>with marriage, and probably the first place I would go for that</v>

00:15:43.680 --> 00:15:46.000
<v Speaker 1>was That would be the fact that I brought this up before,</v>

00:15:46.000 --> 00:15:49.440
<v Speaker 1>but it's worth repeating because it's such an important passage of scripture</v>

00:15:49.600 --> 00:15:53.200
<v Speaker 1>that we just sort of read and keep going as if nothing</v>

00:15:53.200 --> 00:15:57.760
<v Speaker 1>happened. Adam walked with God in the garden, and God said it</v>

00:15:57.760 --> 00:16:00.640
<v Speaker 1>is not good for man to be alone.</v>

00:16:00.640 --> 00:16:05.120
<v Speaker 1>That is how important God believes marriage to be.</v>

00:16:05.120 --> 00:16:08.880
<v Speaker 1>That is how vitally important to the nature of man marriage is.</v>

00:16:08.880 --> 00:16:10.960
<v Speaker 1>And so I do not think it will pass away.</v>

00:16:10.960 --> 00:16:14.400
<v Speaker 1>The destruction of that which is good is evil.</v>

00:16:14.400 --> 00:16:17.440
<v Speaker 1>And so marriage being a good creation of God, I do not</v>

00:16:17.440 --> 00:16:19.040
<v Speaker 1>believe it will pass away.</v>

00:16:19.040 --> 00:16:22.000
<v Speaker 1>I'm not saying you're compelled to believe that, you can believe either</v>

00:16:22.000 --> 00:16:26.400
<v Speaker 1>way. I don't think that by looking at scripture you necessarily have</v>

00:16:26.400 --> 00:16:27.280
<v Speaker 1>to agree with me.</v>

00:16:27.280 --> 00:16:29.520
<v Speaker 1>I think that my logic is entirely sound.</v>

00:16:29.520 --> 00:16:30.560
<v Speaker 1>I think that it follows.</v>

00:16:30.560 --> 00:16:32.480
<v Speaker 1>I think it necessarily follows.</v>

00:16:32.480 --> 00:16:34.640
<v Speaker 1>But I don't think you're in sin if you disagree.</v>

00:16:34.640 --> 00:16:39.440
<v Speaker 1>I'm just saying my position is that looking at scripture, the totality</v>

00:16:39.440 --> 00:16:43.280
<v Speaker 1>of Scripture, the totality of the teaching and comments on marriage in</v>

00:16:43.280 --> 00:16:47.520
<v Speaker 1>Scripture, and yes, the philosophy, the theology, I think it is very</v>

00:16:47.520 --> 00:16:51.280
<v Speaker 1>clear that marriage still exists in Paradise.</v>

00:16:51.280 --> 00:16:54.240
<v Speaker 1>But But I don't think the issue of whether or not there</v>

00:16:54.240 --> 00:16:59.520
<v Speaker 1>are children born after the resurrection is addressed to a point where</v>

00:16:59.520 --> 00:17:01.360
<v Speaker 1>I can clearly say one or the other.</v>

00:17:01.360 --> 00:17:05.040
<v Speaker 1>So I take neither position on that one.</v>

00:17:05.040 --> 00:17:11.280
<v Speaker 1>But But that tangent aside, this passage and the similar passages, parallel</v>

00:17:11.280 --> 00:17:15.360
<v Speaker 1>ones elsewhere in scripture, I mentioned a couple of them, dealing with</v>

00:17:15.360 --> 00:17:19.040
<v Speaker 1>the Eschaton, dealing with the new creation.</v>

00:17:19.040 --> 00:17:24.160
<v Speaker 1>And so realize the language, because you're dealing in prophetic language, is</v>

00:17:24.160 --> 00:17:27.520
<v Speaker 1>going to have more symbol, it's going to be heavier in terms</v>

00:17:27.520 --> 00:17:32.160
<v Speaker 1>of allusions to things, more figures of speech than when you're dealing</v>

00:17:32.160 --> 00:17:36.480
<v Speaker 1>in something that is purely historical like many passages in Genesis.</v>

00:17:36.480 --> 00:17:39.760
<v Speaker 1>So you have to take that into account when you exegete the</v>

00:17:39.760 --> 00:17:43.280
<v Speaker 1>passage. This is the new heavens and the new earth.</v>

00:17:43.280 --> 00:17:45.360
<v Speaker 1>There's no death, there's no suffering.</v>

00:17:45.360 --> 00:17:46.960
<v Speaker 1>Those things had passed away.</v>

00:17:46.960 --> 00:17:48.720
<v Speaker 1>This is a contrast here.</v>

00:17:48.720 --> 00:17:51.840
<v Speaker 1>Many of these things that are said here are a contrast with</v>

00:17:51.840 --> 00:17:55.440
<v Speaker 1>the world in which we live now, which has children who are</v>

00:17:55.440 --> 00:18:00.320
<v Speaker 1>born and then suffer or die immediately, sometimes along with the mother.</v>

00:18:00.320 --> 00:18:05.200
<v Speaker 1>All of these things that happen in this fallen world, they're gone.</v>

00:18:05.200 --> 00:18:07.280
<v Speaker 1>They no longer exist.</v>

00:18:07.680 --> 00:18:14.800
<v Speaker 1>That's the point of this passage in parallel ones as well.</v>

00:18:15.280 --> 00:18:19.040
<v Speaker 1>The next question, let me pull up the actual wording here.</v>

00:18:26.720 --> 00:18:32.240
<v Speaker 1>I have a close friend who is pagan, neopagan, and race first,</v>

00:18:32.240 --> 00:18:35.120
<v Speaker 1>and his main objection to Christianity is that he sees it as</v>

00:18:35.120 --> 00:18:39.760
<v Speaker 1>inherently Jewish because of Jesus' historical and ethnic origin.</v>

00:18:39.760 --> 00:18:43.360
<v Speaker 1>From your perspective, how would you address the claim that Christianity is</v>

00:18:43.360 --> 00:18:47.360
<v Speaker 1>fundamentally a Jewish religion rather than rather than a universal or European</v>

00:18:47.360 --> 00:18:51.600
<v Speaker 1>one? Are there specific works, thinkers, or historical arguments you recommend that</v>

00:18:51.600 --> 00:18:57.040
<v Speaker 1>help disentangle Christianity from modern ethnic or rabbinic Judaism, without falling into</v>

00:18:57.040 --> 00:18:59.760
<v Speaker 1>theological compromise?</v>

00:19:01.280 --> 00:19:05.680
<v Speaker 1>There are a number of questions here, but I think my core</v>

00:19:05.680 --> 00:19:08.960
<v Speaker 1>answer initially is just going to be go listen to the relevant</v>

00:19:08.960 --> 00:19:10.320
<v Speaker 1>episodes of Stone Choir.</v>

00:19:10.320 --> 00:19:12.000
<v Speaker 1>We addressed much of this.</v>

00:19:12.000 --> 00:19:16.880
<v Speaker 1>In particular, the episode as a foundational matter that would be very</v>

00:19:16.880 --> 00:19:20.560
<v Speaker 1>useful would be the one dealing with the difference between Jews, Hebrews,</v>

00:19:20.560 --> 00:19:23.200
<v Speaker 1>Israelites. Like these are different terms.</v>

00:19:23.200 --> 00:19:25.280
<v Speaker 1>They do not mean the same thing.</v>

00:19:25.280 --> 00:19:26.560
<v Speaker 1>And part of the problem</v>

00:19:27.680 --> 00:19:31.120
<v Speaker 1>is that I I recognize I've answered this before elsewhere, but it's</v>

00:19:31.040 --> 00:19:32.160
<v Speaker 1>worthwhile to answer it again.</v>

00:19:32.160 --> 00:19:34.320
<v Speaker 1>It's going to just keep coming up for years.</v>

00:19:34.320 --> 00:19:37.760
<v Speaker 1>This is the reality of our situation.</v>

00:19:37.760 --> 00:19:41.840
<v Speaker 1>If you don't get the terms right, as many modern men do</v>

00:19:41.840 --> 00:19:45.040
<v Speaker 1>not, you're actually not going to have any idea about what you're</v>

00:19:45.040 --> 00:19:49.360
<v Speaker 1>talking. And so you'll say Jew and he'll say Jew, and maybe</v>

00:19:49.360 --> 00:19:51.600
<v Speaker 1>you mean totally different things.</v>

00:19:51.600 --> 00:19:53.840
<v Speaker 1>Maybe you don't, but maybe you do.</v>

00:19:53.840 --> 00:19:56.160
<v Speaker 1>You need to define your terms.</v>

00:19:56.160 --> 00:20:00.480
<v Speaker 1>And people can get weird about defining terms, but you can't have</v>

00:20:00.480 --> 00:20:04.320
<v Speaker 1>a useful discussion if you don't have a shared language.</v>

00:20:04.320 --> 00:20:06.880
<v Speaker 1>And part of that is defining your terms.</v>

00:20:06.880 --> 00:20:13.520
<v Speaker 1>For instance, by way of example, if you say Jew, and by</v>

00:20:13.520 --> 00:20:18.640
<v Speaker 1>Jew, you mean the very limited hypertechnical sense of the verse that</v>

00:20:18.640 --> 00:20:22.560
<v Speaker 1>says he is not a true Jew who is one according to</v>

00:20:22.560 --> 00:20:25.360
<v Speaker 1>the flesh, right, but one who is a Jew according to faith,</v>

00:20:25.360 --> 00:20:27.520
<v Speaker 1>which would mean Christians are the true Jews.</v>

00:20:27.520 --> 00:20:32.080
<v Speaker 1>Well if you say Jews and you mean Christians, and then you're</v>

00:20:32.080 --> 00:20:37.520
<v Speaker 1>talking to a man who says Jews and he means ethnic Jews,</v>

00:20:37.520 --> 00:20:42.320
<v Speaker 1>Jews by blood, literal lineal descendants of Abraham, you're not going to</v>

00:20:42.320 --> 00:20:43.920
<v Speaker 1>have a very productive conversation</v>

00:20:44.800 --> 00:20:47.440
<v Speaker 1>because you're talking about different things.</v>

00:20:47.440 --> 00:20:50.720
<v Speaker 1>It is the equivalent of and it's hard for some men to</v>

00:20:50.720 --> 00:20:54.320
<v Speaker 1>understand this intuitively, but if you think about it in this way</v>

00:20:54.400 --> 00:20:58.560
<v Speaker 1>it might help, it is the equivalent of say, if I speak</v>

00:20:58.560 --> 00:21:02.960
<v Speaker 1>German to you and you speak French to me, I don't know</v>

00:21:02.960 --> 00:21:05.680
<v Speaker 1>French, and and for the sake of the hypothetical, you don't know</v>

00:21:05.680 --> 00:21:09.440
<v Speaker 1>German, how far are we really going to get in our discussion?</v>

00:21:09.440 --> 00:21:12.960
<v Speaker 1>It's not actually better to use the same language if you aren't</v>

00:21:12.880 --> 00:21:16.080
<v Speaker 1>using the same definitions of the terms.</v>

00:21:16.080 --> 00:21:20.000
<v Speaker 1>Particularly with something as fraught as Jew.</v>

00:21:20.000 --> 00:21:22.320
<v Speaker 1>And so, first off, you have to know what you mean by</v>

00:21:22.320 --> 00:21:26.080
<v Speaker 1>Jew. So So, is Christ a Jew?</v>

00:21:26.080 --> 00:21:29.360
<v Speaker 1>My answer has always been all along no.</v>

00:21:29.360 --> 00:21:32.000
<v Speaker 1>And the reason for that, I've explained it in the Stone Choir</v>

00:21:32.000 --> 00:21:33.360
<v Speaker 1>episode and elsewhere.</v>

00:21:33.360 --> 00:21:37.120
<v Speaker 1>But the reason for that is that to the modern mind, particularly</v>

00:21:37.120 --> 00:21:42.400
<v Speaker 1>the modern English year, the word Jew imports a lot of things</v>

00:21:42.400 --> 00:21:43.520
<v Speaker 1>along with it.</v>

00:21:43.520 --> 00:21:47.440
<v Speaker 1>It means ethnically, you're Jewish, right?</v>

00:21:47.440 --> 00:21:50.960
<v Speaker 1>You are at least part Jewish because obviously there's admixture there.</v>

00:21:50.960 --> 00:21:53.520
<v Speaker 1>That's part of their curse, miscegenation.</v>

00:21:53.520 --> 00:21:56.560
<v Speaker 1>But you are at least partially Jewish by blood.</v>

00:21:56.560 --> 00:21:58.640
<v Speaker 1>You are Jewish religiously.</v>

00:21:58.640 --> 00:22:01.920
<v Speaker 1>Even if you're an atheist, you can be a religious Jew because</v>

00:22:01.920 --> 00:22:05.520
<v Speaker 1>their religion doesn't actually require you to believe in God, because as</v>

00:22:05.520 --> 00:22:08.240
<v Speaker 1>I pointed out before, their actual God is them.</v>

00:22:08.240 --> 00:22:10.160
<v Speaker 1>They are their own God.</v>

00:22:10.160 --> 00:22:14.160
<v Speaker 1>But it's all of these different aspects that the modern mind hears</v>

00:22:14.240 --> 00:22:17.920
<v Speaker 1>when you say Jew, even if you don't think it explicitly, you</v>

00:22:17.920 --> 00:22:21.200
<v Speaker 1>are importing it implicitly, it's in your subconscious.</v>

00:22:21.200 --> 00:22:23.120
<v Speaker 1>And someone said Talmudist in chat.</v>

00:22:23.120 --> 00:22:24.320
<v Speaker 1>That's also right, it's correct.</v>

00:22:24.320 --> 00:22:25.440
<v Speaker 1>That is their religion.</v>

00:22:25.440 --> 00:22:30.480
<v Speaker 1>But the Talmud is basically their experience expression of their belief that</v>

00:22:30.480 --> 00:22:34.000
<v Speaker 1>the Jewish people are themselves their own God and the only people</v>

00:22:34.000 --> 00:22:35.200
<v Speaker 1>who exist.</v>

00:22:35.200 --> 00:22:41.200
<v Speaker 1>That's sort of the the bookmark version of Judaism.</v>

00:22:41.200 --> 00:22:45.520
<v Speaker 1>But in that sense, Christ is not a Jew.</v>

00:22:45.520 --> 00:22:51.280
<v Speaker 1>Because obviously, being God, he doesn't think the Jews are God.</v>

00:22:51.280 --> 00:22:53.760
<v Speaker 1>Pretty clear on that one.</v>

00:22:53.760 --> 00:22:56.720
<v Speaker 1>The problem is, then you have to say, okay, what do we</v>

00:22:56.720 --> 00:22:57.760
<v Speaker 1>call him?</v>

00:22:57.760 --> 00:23:02.320
<v Speaker 1>What do we call those who are ethnically descended from the twelve</v>

00:23:02.480 --> 00:23:06.080
<v Speaker 1>tribes, or realistically in this case, from one of two tribes, because</v>

00:23:06.080 --> 00:23:09.600
<v Speaker 1>those are the ones that remain, the ones that survived, two and</v>

00:23:09.600 --> 00:23:10.560
<v Speaker 1>a half.</v>

00:23:10.560 --> 00:23:15.920
<v Speaker 1>Which is to say Judah, Benjamin, tiny tribe, and Levi, right?</v>

00:23:15.920 --> 00:23:20.480
<v Speaker 1>But how do we term those who are descended from the surviving</v>

00:23:20.480 --> 00:23:22.400
<v Speaker 1>tribes, but not a Jew.</v>

00:23:22.400 --> 00:23:23.920
<v Speaker 1>I would just say Hebrew.</v>

00:23:23.920 --> 00:23:28.560
<v Speaker 1>He's not an Israelite, because an Israelite is really a term for</v>

00:23:28.880 --> 00:23:31.280
<v Speaker 1>a member of ancient Israel, right?</v>

00:23:31.280 --> 00:23:33.280
<v Speaker 1>And well, ancient Israel no longer exists.</v>

00:23:33.280 --> 00:23:36.480
<v Speaker 1>So Israelites no longer exist.</v>

00:23:36.480 --> 00:23:38.720
<v Speaker 1>Hebrews still exist.</v>

00:23:38.720 --> 00:23:44.160
<v Speaker 1>And so Hebrew would be the equivalent of any other ethnic term:</v>

00:23:44.160 --> 00:23:48.000
<v Speaker 1>German, French, English, Chinese, whatever it happens to be.</v>

00:23:48.000 --> 00:23:53.200
<v Speaker 1>In that sense, absolutely, he is a descendant of Judah.</v>

00:23:53.200 --> 00:23:55.840
<v Speaker 1>He is the lion of the tribe of Judah.</v>

00:23:55.840 --> 00:23:59.920
<v Speaker 1>He has some admixture in his line from those who are not</v>

00:23:59.920 --> 00:24:01.680
<v Speaker 1>descended from Abraham.</v>

00:24:01.680 --> 00:24:06.560
<v Speaker 1>There's some points there for another time, but is he a Hebrew?</v>

00:24:06.560 --> 00:24:11.280
<v Speaker 1>Yes. But it's important to make that foundational point that he is</v>

00:24:11.280 --> 00:24:12.640
<v Speaker 1>not a Jew.</v>

00:24:12.640 --> 00:24:16.000
<v Speaker 1>The modern Jews are a different thing, and you pointed out correctly</v>

00:24:16.400 --> 00:24:19.840
<v Speaker 1>rabbinic Judaism, because of course when you had the destruction of the</v>

00:24:19.840 --> 00:24:24.720
<v Speaker 1>temple, it transitioned to basically worship worship in the synagogue, it is</v>

00:24:24.720 --> 00:24:28.240
<v Speaker 1>worship just of a different god, lowercase g.</v>

00:24:28.240 --> 00:24:33.040
<v Speaker 1>You have the rabbinic formulation that is Talmudic Judaism focused on the</v>

00:24:33.040 --> 00:24:36.560
<v Speaker 1>synagogue and the rabbis instead of the temple, because the temple worship</v>

00:24:36.560 --> 00:24:38.800
<v Speaker 1>was destroyed by God.</v>

00:24:38.800 --> 00:24:40.080
<v Speaker 1>Very clearly.</v>

00:24:40.080 --> 00:24:44.880
<v Speaker 1>The curtain was rent when Christ was crucified, and then God brought</v>

00:24:44.880 --> 00:24:48.400
<v Speaker 1>the Romans in to burn everything and knock literally every stone off</v>

00:24:48.400 --> 00:24:50.240
<v Speaker 1>every other stone.</v>

00:24:50.240 --> 00:24:51.920
<v Speaker 1>Incidentally is a tangent.</v>

00:24:51.920 --> 00:24:55.680
<v Speaker 1>The Wailing Wall so called is part of a Roman complex.</v>

00:24:55.680 --> 00:24:57.120
<v Speaker 1>It's not part of the temple.</v>

00:24:57.120 --> 00:24:59.440
<v Speaker 1>If you believe it's part of the temple, you're calling Christ a</v>

00:24:59.440 --> 00:25:02.320
<v Speaker 1>liar, because he said not one stone will be left standing upon</v>

00:25:02.320 --> 00:25:06.080
<v Speaker 1>another. So if you're a Christian, you have to believe that's not</v>

00:25:06.080 --> 00:25:07.280
<v Speaker 1>part of the temple.</v>

00:25:07.280 --> 00:25:09.760
<v Speaker 1>But at any rate, the temple is gone, they can't worship at</v>

00:25:09.760 --> 00:25:13.200
<v Speaker 1>the temple, they can't follow the ceremony of the Old Testament, which</v>

00:25:13.280 --> 00:25:18.320
<v Speaker 1>of course Christ did away with that, but they can't follow it.</v>

00:25:18.320 --> 00:25:19.680
<v Speaker 1>So what do they do?</v>

00:25:19.680 --> 00:25:22.640
<v Speaker 1>They make a new religion, rabbinic Judaism.</v>

00:25:22.640 --> 00:25:25.520
<v Speaker 1>It is an outgrowth of all of their demon worship down through</v>

00:25:25.520 --> 00:25:31.840
<v Speaker 1>the centuries, including in Egypt, during the particularly the Babylonian captivity, in</v>

00:25:31.840 --> 00:25:37.520
<v Speaker 1>this case Babylonian exile, all of these things they have distilled into</v>

00:25:37.520 --> 00:25:39.280
<v Speaker 1>their modern wicked religion.</v>

00:25:39.280 --> 00:25:42.480
<v Speaker 1>And so Christ wasn't part of that, it didn't exist in his</v>

00:25:42.560 --> 00:25:46.640
<v Speaker 1>day. There was a proto version of it, but just a proto</v>

00:25:46.960 --> 00:25:48.080
<v Speaker 1>version of it.</v>

00:25:48.080 --> 00:25:51.920
<v Speaker 1>Incidentally, when you see Galatians three twenty eight, I've pointed this out</v>

00:25:51.920 --> 00:25:55.760
<v Speaker 1>before, including into the ep the Stonequire episode on that, is a</v>

00:25:55.760 --> 00:26:00.720
<v Speaker 1>polemic against one of the prayers from Talmudic Judaism.</v>

00:26:00.720 --> 00:26:01.040
<v Speaker 1>So</v>

00:26:02.080 --> 00:26:06.560
<v Speaker 1>the people who try to say that Christianity is Jewish don't know</v>

00:26:06.560 --> 00:26:11.040
<v Speaker 1>anything about Judaism or Christianity?</v>

00:26:11.040 --> 00:26:16.080
<v Speaker 1>Because there is nothing the Jews hate more than Christianity.</v>

00:26:16.080 --> 00:26:21.440
<v Speaker 1>Why do you think they've tried for centuries to destroy Christianity?</v>

00:26:21.440 --> 00:26:23.360
<v Speaker 1>They don't care about Islam.</v>

00:26:23.360 --> 00:26:24.960
<v Speaker 1>They don't care about Buddhism.</v>

00:26:24.960 --> 00:26:26.720
<v Speaker 1>They don't care about atheism.</v>

00:26:26.720 --> 00:26:29.840
<v Speaker 1>They don't care about anything except Christianity.</v>

00:26:29.840 --> 00:26:34.000
<v Speaker 1>When is the last time you saw the Jews or any of</v>

00:26:34.000 --> 00:26:40.400
<v Speaker 1>their puppets, their marionettes, go after paganism, neo paganism.</v>

00:26:40.400 --> 00:26:42.560
<v Speaker 1>Never. They don't care.</v>

00:26:42.560 --> 00:26:46.720
<v Speaker 1>They go after Christianity because Christianity is the only legitimate threat to</v>

00:26:47.440 --> 00:26:50.000
<v Speaker 1>them because it's the true religion.</v>

00:26:50.000 --> 00:26:53.040
<v Speaker 1>They hate Christianity, they hate Christians.</v>

00:26:53.040 --> 00:26:55.120
<v Speaker 1>Look at the pages of the New Testament.</v>

00:26:55.120 --> 00:26:59.920
<v Speaker 1>One of the things for which Paul and others explicitly condemn the</v>

00:26:59.920 --> 00:27:05.280
<v Speaker 1>Jews is trying to keep people from converting to Christianity because they</v>

00:27:05.280 --> 00:27:08.480
<v Speaker 1>hate Christianity that much because they hate God.</v>

00:27:08.480 --> 00:27:14.640
<v Speaker 1>Because their whole religion, their whole self-identity, their national identity, was built</v>

00:27:14.640 --> 00:27:18.080
<v Speaker 1>around believing that they were chosen in some way and that only</v>

00:27:18.080 --> 00:27:21.520
<v Speaker 1>they were part of God's little club, and you got into heaven</v>

00:27:21.520 --> 00:27:23.520
<v Speaker 1>by being a Jew.</v>

00:27:23.600 --> 00:27:26.800
<v Speaker 1>And then God came down in the flesh and told them, No,</v>

00:27:26.800 --> 00:27:27.680
<v Speaker 1>you're wrong.</v>

00:27:27.680 --> 00:27:29.280
<v Speaker 1>It's never been that way.</v>

00:27:29.280 --> 00:27:30.880
<v Speaker 1>That has nothing to do with it.</v>

00:27:30.880 --> 00:27:33.360
<v Speaker 1>And he started it with John the Baptist, of course.</v>

00:27:33.360 --> 00:27:37.040
<v Speaker 1>God could raise up from these stones sons for Abraham.</v>

00:27:37.040 --> 00:27:39.920
<v Speaker 1>It does not help you to be a Jew by blood.</v>

00:27:39.920 --> 00:27:44.000
<v Speaker 1>Christianity is abundantly clear on that in many, many passages.</v>

00:27:44.000 --> 00:27:50.400
<v Speaker 1>And so when someone tries to object that Christianity is Jewish.</v>

00:27:50.400 --> 00:27:51.360
<v Speaker 1>Really what they're doing</v>

00:27:52.640 --> 00:27:54.400
<v Speaker 1>I'm going to give the benefit of the doubt here.</v>

00:27:54.400 --> 00:27:57.920
<v Speaker 1>I'm going to say this is someone who is objecting in so</v>

00:27:57.920 --> 00:28:01.280
<v Speaker 1>far as it is possible to do so in earnest.</v>

00:28:01.520 --> 00:28:05.280
<v Speaker 1>Those men are doing it because of the state of the churches</v>

00:28:05.280 --> 00:28:11.440
<v Speaker 1>today. They're not doing it because of anything inherent in Christianity.</v>

00:28:11.440 --> 00:28:14.560
<v Speaker 1>They're not doing it because of the reality of the religion, what</v>

00:28:14.560 --> 00:28:19.120
<v Speaker 1>is actually taught, the historical truth, the historical praxis, any of those</v>

00:28:19.120 --> 00:28:22.480
<v Speaker 1>things. They're doing it because of weak churches led by men who</v>

00:28:22.480 --> 00:28:24.560
<v Speaker 1>aren't even Christian.</v>

00:28:24.560 --> 00:28:26.880
<v Speaker 1>That's another fundamental point.</v>

00:28:26.880 --> 00:28:30.320
<v Speaker 1>When you see the church with the rainbow flag, those aren't Christians</v>

00:28:30.880 --> 00:28:31.840
<v Speaker 1>in there.</v>

00:28:31.840 --> 00:28:34.560
<v Speaker 1>What does Scripture say about sodomy?</v>

00:28:34.880 --> 00:28:36.400
<v Speaker 1>Capital punishment.</v>

00:28:36.400 --> 00:28:39.520
<v Speaker 1>Do you think anyone in the rainbow flag church agrees with that?</v>

00:28:39.520 --> 00:28:40.880
<v Speaker 1>Well they aren't Christian.</v>

00:28:40.880 --> 00:28:43.600
<v Speaker 1>And I know someone will argue and I discussed this with someone</v>

00:28:43.600 --> 00:28:48.160
<v Speaker 1>earlier, discussed as charitable here, but you know, no no true Scotsman,</v>

00:28:48.160 --> 00:28:51.040
<v Speaker 1>right? They claim to be Christian, so they're Christian even though they</v>

00:28:51.040 --> 00:28:55.360
<v Speaker 1>d no true Scotsman is something that is inherent.</v>

00:28:55.360 --> 00:28:56.000
<v Speaker 1>And so</v>

00:28:56.880 --> 00:29:01.040
<v Speaker 1>you can't say no true German and then find a German who</v>

00:29:01.040 --> 00:29:01.760
<v Speaker 1>does it.</v>

00:29:01.760 --> 00:29:03.280
<v Speaker 1>Because he's German by blood.</v>

00:29:03.280 --> 00:29:05.600
<v Speaker 1>He's German by essence.</v>

00:29:05.600 --> 00:29:08.000
<v Speaker 1>Ideology is a set of tenets.</v>

00:29:08.000 --> 00:29:10.960
<v Speaker 1>If you do not adhere to those, you are not a member</v>

00:29:10.960 --> 00:29:15.280
<v Speaker 1>of the ideology, because ideology is something that is not inherent.</v>

00:29:15.280 --> 00:29:19.840
<v Speaker 1>It is something that is elected, or propagandized depending, but it is</v>

00:29:19.840 --> 00:29:20.160
<v Speaker 1>something</v>

00:29:21.120 --> 00:29:23.600
<v Speaker 1>you can be a member or not a member.</v>

00:29:23.600 --> 00:29:26.480
<v Speaker 1>And it's not a matter of your blood, it's not a matter</v>

00:29:26.480 --> 00:29:29.120
<v Speaker 1>of, you know, where you were born, anything like that.</v>

00:29:29.120 --> 00:29:31.920
<v Speaker 1>It is a matter of whether or not you believe the things</v>

00:29:32.000 --> 00:29:35.600
<v Speaker 1>the ideology exp espouses, right?</v>

00:29:35.600 --> 00:29:39.200
<v Speaker 1>And so Christianity has a set of beliefs.</v>

00:29:39.200 --> 00:29:42.000
<v Speaker 1>If you don't believe those things, you aren't a Christian.</v>

00:29:42.000 --> 00:29:47.920
<v Speaker 1>And so those weak, self-proclaimed Christians that your friend rightly despises</v>

00:29:48.880 --> 00:29:53.600
<v Speaker 1>that's another worthwhile point, he rightly despises those weak, disgusting men to</v>

00:29:53.600 --> 00:29:55.200
<v Speaker 1>abuse the term men.</v>

00:29:55.200 --> 00:29:58.400
<v Speaker 1>They are not Christian, because they do not hold to the things</v>

00:29:58.400 --> 00:29:59.920
<v Speaker 1>that are taught by Christianity.</v>

00:29:59.920 --> 00:30:02.640
<v Speaker 1>In many cases they don't even hold to the core tenets.</v>

00:30:02.640 --> 00:30:05.200
<v Speaker 1>Many of them deny the divinity of Christ.</v>

00:30:05.200 --> 00:30:06.960
<v Speaker 1>They're not Christians.</v>

00:30:06.960 --> 00:30:10.880
<v Speaker 1>And so using those men to try to say that Christianity is</v>

00:30:10.880 --> 00:30:13.120
<v Speaker 1>a problem is absurd.</v>

00:30:13.120 --> 00:30:14.800
<v Speaker 1>That would be like finding someone who</v>

00:30:15.840 --> 00:30:19.600
<v Speaker 1>is a man but says he's a woman and then condemning women</v>

00:30:19.760 --> 00:30:21.840
<v Speaker 1>because he looks weird.</v>

00:30:21.840 --> 00:30:24.320
<v Speaker 1>We all recognize that's insane.</v>

00:30:24.320 --> 00:30:29.360
<v Speaker 1>It is identically insane to say that Christianity is bad because you</v>

00:30:29.360 --> 00:30:32.640
<v Speaker 1>have weak men who aren't Christian claiming to be Christian.</v>

00:30:32.640 --> 00:30:36.000
<v Speaker 1>In some cases deliberately to make Christianity look bad.</v>

00:30:36.000 --> 00:30:38.880
<v Speaker 1>Those men are evil they are not Christian</v>

00:30:41.120 --> 00:30:44.320
<v Speaker 1>But to address the part of your question that asks for specific</v>

00:30:44.320 --> 00:30:48.560
<v Speaker 1>sources, I've sort of gone over the basis of the response to</v>

00:30:48.560 --> 00:30:51.280
<v Speaker 1>your friend, and then from there you can build on that.</v>

00:30:51.280 --> 00:30:52.480
<v Speaker 1>Depends on his questions.</v>

00:30:52.480 --> 00:30:56.320
<v Speaker 1>By all means, ask a follow-up question if you're so inclined.</v>

00:30:56.320 --> 00:30:59.840
<v Speaker 1>Some of the resources you can use, and there are actually quite</v>

00:30:59.840 --> 00:31:02.240
<v Speaker 1>a few, I probably should have left Logos up because I can</v>

00:31:02.240 --> 00:31:03.920
<v Speaker 1>pull up one of them.</v>

00:31:03.920 --> 00:31:04.240
<v Speaker 1>But</v>

00:31:05.120 --> 00:31:08.080
<v Speaker 1>one of the most obvious ones is going to be Luther on</v>

00:31:08.080 --> 00:31:10.080
<v Speaker 1>the Jews and their lies.</v>

00:31:10.080 --> 00:31:12.880
<v Speaker 1>That's probably a good starting place for him.</v>

00:31:12.880 --> 00:31:16.400
<v Speaker 1>Let him know what historical Christians have taught about the Jews and</v>

00:31:16.400 --> 00:31:17.520
<v Speaker 1>thought about the Jews.</v>

00:31:17.520 --> 00:31:20.640
<v Speaker 1>And there are those who will say, well, Christ you know, Luther</v>

00:31:20.640 --> 00:31:22.080
<v Speaker 1>is in the fifteen hundreds, right?</v>

00:31:22.080 --> 00:31:23.680
<v Speaker 1>Luther is far okay, fine.</v>

00:31:23.680 --> 00:31:28.400
<v Speaker 1>Look at Tertulian at Versus Udios against the Jews.</v>

00:31:28.400 --> 00:31:31.600
<v Speaker 1>Or you can look at another great example would be the eight</v>

00:31:31.600 --> 00:31:36.880
<v Speaker 1>homilies by John Chrysostom, again at Versos Iudius, I guess Greek, so</v>

00:31:36.880 --> 00:31:41.440
<v Speaker 1>Kata Yudion in his case, but against the Jews in English.</v>

00:31:41.440 --> 00:31:41.760
<v Speaker 1>So</v>

00:31:43.200 --> 00:31:47.600
<v Speaker 1>Incidentally, those are not included in the Nicene and post Nicene Fathers</v>

00:31:47.920 --> 00:31:49.920
<v Speaker 1>because well of course they're not.</v>

00:31:49.920 --> 00:31:52.960
<v Speaker 1>But anyway, they are freely available, translated in English.</v>

00:31:52.960 --> 00:31:57.440
<v Speaker 1>A great resource, read through those, to see what Christians have thought</v>

00:31:57.440 --> 00:31:59.600
<v Speaker 1>about the Jews all along.</v>

00:31:59.600 --> 00:32:05.040
<v Speaker 1>Chrysostom says that the synagogue is worse than a brothel.</v>

00:32:05.040 --> 00:32:07.440
<v Speaker 1>That's the Christian stance on it.</v>

00:32:07.440 --> 00:32:11.280
<v Speaker 1>So Christians are not pro Jew.</v>

00:32:11.280 --> 00:32:14.080
<v Speaker 1>Christians are not pro Judaism, certainly.</v>

00:32:14.080 --> 00:32:16.880
<v Speaker 1>We're not pro Israel, so called.</v>

00:32:16.880 --> 00:32:21.520
<v Speaker 1>All of that all of those are modern aberrations and should be</v>

00:32:21.520 --> 00:32:24.240
<v Speaker 1>condemned by all Christian men So</v>

00:32:25.120 --> 00:32:26.560
<v Speaker 1>those are some good resources.</v>

00:32:26.560 --> 00:32:29.120
<v Speaker 1>I'll link to those in the show notes.</v>

00:32:29.120 --> 00:32:32.880
<v Speaker 1>Make a note of that for myself.</v>

00:32:32.880 --> 00:32:36.720
<v Speaker 1>But all of those are good resources for your friend.</v>

00:32:36.720 --> 00:32:40.640
<v Speaker 1>Read through those things, get an actual grounding in what Christians teach,</v>

00:32:40.640 --> 00:32:45.600
<v Speaker 1>what Christians believe, not what the modern world tells you Christians believe,</v>

00:32:45.600 --> 00:32:47.280
<v Speaker 1>because that's absurd.</v>

00:32:47.280 --> 00:32:50.080
<v Speaker 1>Why would you listen to the modern world on Christianity when the</v>

00:32:50.080 --> 00:32:52.640
<v Speaker 1>modern world tells you that men can be women, women can be</v>

00:32:52.640 --> 00:32:56.320
<v Speaker 1>men, race doesn't matter, and all of these other things that we</v>

00:32:56.320 --> 00:33:02.640
<v Speaker 1>all know are deeply evil, not just insane and nonsensical, but evil.</v>

00:33:02.640 --> 00:33:05.840
<v Speaker 1>So don't listen to the modern world about Christianity either.</v>

00:33:05.840 --> 00:33:09.040
<v Speaker 1>Listen to the historical Christians, listen to what they said.</v>

00:33:09.040 --> 00:33:12.720
<v Speaker 1>They've all been very clear all along about the nature of the</v>

00:33:12.720 --> 00:33:18.400
<v Speaker 1>Jews, the nature of Judaism, and the relationship between Christianity and Judaism,</v>

00:33:18.400 --> 00:33:21.200
<v Speaker 1>which is one of enmity.</v>

00:33:21.200 --> 00:33:26.160
<v Speaker 1>They are a perverted version, at best, of Christianity.</v>

00:33:26.160 --> 00:33:30.800
<v Speaker 1>More realistically, they are a demonic, separate religion that has roots all</v>

00:33:30.800 --> 00:33:33.040
<v Speaker 1>the way back in Egypt and Babylon.</v>

00:33:33.040 --> 00:33:35.920
<v Speaker 1>It is demon worship of the highest order, and it has nothing</v>

00:33:35.920 --> 00:33:38.000
<v Speaker 1>to do with Christianity.</v>

00:33:38.000 --> 00:33:43.680
<v Speaker 1>They're not chosen, they're never chosen They are a totally separate thing,</v>

00:33:43.680 --> 00:33:46.560
<v Speaker 1>and Christians should have nothing to do with them.</v>

00:33:46.560 --> 00:33:49.360
<v Speaker 1>But definitely have your friend read through those resources.</v>

00:33:49.360 --> 00:33:52.480
<v Speaker 1>They're pretty quick reads, so you'll probably enjoy it as well.</v>

00:33:52.480 --> 00:33:58.080
<v Speaker 1>Luther's always entertaining, and Chrysostome's actually also quite entertaining, so think that</v>

00:33:58.080 --> 00:34:01.280
<v Speaker 1>pretty much covers it for this one.</v>

00:34:01.280 --> 00:34:04.480
<v Speaker 1>And if you want to just read about historical thinkers who've commented</v>

00:34:04.480 --> 00:34:07.600
<v Speaker 1>on the Jews, there are tons of those, obviously.</v>

00:34:07.600 --> 00:34:11.600
<v Speaker 1>You know, Henry Ford, many, many others, I could make a long</v>

00:34:11.600 --> 00:34:13.760
<v Speaker 1>list of people here, Cicero, you can go all the way back</v>

00:34:13.760 --> 00:34:16.160
<v Speaker 1>to the Roman Republic.</v>

00:34:16.160 --> 00:34:19.360
<v Speaker 1>But that's probably a good place to start for your friend.</v>

00:34:19.360 --> 00:34:25.520
<v Speaker 1>If he has additional questions again, follow-up questions by all means.</v>

00:34:25.520 --> 00:34:28.960
<v Speaker 1>And I think I will look at the chat quickly before I</v>

00:34:28.960 --> 00:34:31.520
<v Speaker 1>get to these next two questions.</v>

00:34:31.840 --> 00:34:35.440
<v Speaker 1>I think one of them is going to be a short answer</v>

00:34:35.520 --> 00:34:44.000
<v Speaker 1>and the other one maybe a little longer.</v>

00:34:44.000 --> 00:34:46.160
<v Speaker 1>I will take a sip of tea before I answer actually.</v>

00:34:46.160 --> 00:34:46.800
<v Speaker 1>Actually</v>

00:34:54.880 --> 00:35:00.400
<v Speaker 1>Question from the chat is recognizing Christianity's social utility a valid basis</v>

00:35:00.960 --> 00:35:04.720
<v Speaker 1>for faith, choosing to believe versus believing outright?</v>

00:35:04.720 --> 00:35:08.080
<v Speaker 1>If faith is a gift, how can one seek it earnestly without</v>

00:35:08.080 --> 00:35:10.320
<v Speaker 1>merely shopping for a useful religion?</v>

00:35:10.320 --> 00:35:15.760
<v Speaker 1>I don't think there's anything wrong with believing that Christianity has social</v>

00:35:15.920 --> 00:35:21.920
<v Speaker 1>utility. And I don't even necessarily think that it's wrong for, say,</v>

00:35:21.920 --> 00:35:24.320
<v Speaker 1>the government to push it for that reason.</v>

00:35:24.320 --> 00:35:27.520
<v Speaker 1>I don't think you can push it solely for that reason, because</v>

00:35:27.520 --> 00:35:31.200
<v Speaker 1>obviously that is it's not amoral.</v>

00:35:31.200 --> 00:35:36.000
<v Speaker 1>It would be wrong to call it amoral because order and hierarchy</v>

00:35:36.160 --> 00:35:41.120
<v Speaker 1>and in this case, incidentally truth, all have moral value, even if</v>

00:35:41.120 --> 00:35:46.240
<v Speaker 1>you are not necessarily pushing them for, say, an entirely or optimally</v>

00:35:46.240 --> 00:35:47.120
<v Speaker 1>moral reason.</v>

00:35:47.120 --> 00:35:50.240
<v Speaker 1>You're still pushing that which is morally true and True and morally</v>

00:35:50.240 --> 00:35:53.680
<v Speaker 1>right. And so it's still a good thing.</v>

00:35:53.680 --> 00:35:55.920
<v Speaker 1>Could you do something better?</v>

00:35:55.920 --> 00:35:56.960
<v Speaker 1>Of course.</v>

00:35:56.960 --> 00:35:59.440
<v Speaker 1>But just because you can do something better doesn't mean what you're</v>

00:35:59.360 --> 00:36:00.960
<v Speaker 1>doing is bad.</v>

00:36:00.960 --> 00:36:03.200
<v Speaker 1>So Christianity has</v>

00:36:04.400 --> 00:36:08.320
<v Speaker 1>obviously more social utility than edi any other belief system.</v>

00:36:08.320 --> 00:36:13.040
<v Speaker 1>There's a reason that Europeans built Christendom under the cross, and not</v>

00:36:13.040 --> 00:36:16.320
<v Speaker 1>under some other symbol, whatever you want it to be You know,</v>

00:36:16.320 --> 00:36:18.800
<v Speaker 1>insert your symbol of choice here.</v>

00:36:18.800 --> 00:36:21.280
<v Speaker 1>And so is there social utility to Christianity?</v>

00:36:21.280 --> 00:36:28.560
<v Speaker 1>Absolutely. In the personal case, is it wrong to participate in</v>

00:36:28.560 --> 00:36:32.720
<v Speaker 1>Christian ritual, even if you do not personally have faith?</v>

00:36:32.720 --> 00:36:35.200
<v Speaker 1>I think the answer again is no.</v>

00:36:35.200 --> 00:36:38.480
<v Speaker 1>And part of the reason I think the answer is no, is</v>

00:36:38.480 --> 00:36:41.600
<v Speaker 1>that I think if you earnestly do that, God will give you</v>

00:36:41.600 --> 00:36:45.840
<v Speaker 1>faith. That's one of the ways you're going to receive the faith</v>

00:36:46.080 --> 00:36:48.480
<v Speaker 1>because what are the means of grace?</v>

00:36:48.480 --> 00:36:50.480
<v Speaker 1>How do you receive the free gift of faith?</v>

00:36:50.480 --> 00:36:52.480
<v Speaker 1>Well, one is the word.</v>

00:36:52.480 --> 00:36:56.400
<v Speaker 1>And if you are participating in Christian ritual, well you're going to</v>

00:36:56.400 --> 00:36:57.440
<v Speaker 1>hear the word.</v>

00:36:57.440 --> 00:37:01.120
<v Speaker 1>You're going to read the word, assuming you're also doing that part.</v>

00:37:01.120 --> 00:37:03.840
<v Speaker 1>God promises to be present in his word.</v>

00:37:03.840 --> 00:37:07.040
<v Speaker 1>God is never going to be found to have lied or not</v>

00:37:07.040 --> 00:37:09.920
<v Speaker 1>fulfilled his promises.</v>

00:37:09.920 --> 00:37:14.720
<v Speaker 1>And And so if you participate in Christianity, even if when you</v>

00:37:14.720 --> 00:37:18.320
<v Speaker 1>start out you do not have the faith, I firmly believe God</v>

00:37:18.320 --> 00:37:21.760
<v Speaker 1>will come alongside you and will give you the gift of faith.</v>

00:37:21.760 --> 00:37:26.160
<v Speaker 1>It's not because you merited it because of your works, but rather</v>

00:37:26.160 --> 00:37:29.440
<v Speaker 1>you are doing the very thing God has promised will receive a</v>

00:37:29.440 --> 00:37:34.080
<v Speaker 1>reward. And so by all means participate in Christianity even if you</v>

00:37:34.080 --> 00:37:37.680
<v Speaker 1>don't personally yet believe, because I believe the end result of that</v>

00:37:37.680 --> 00:37:39.200
<v Speaker 1>will be that you will believe.</v>

00:37:39.200 --> 00:37:41.680
<v Speaker 1>And so one day I'll get to meet you in paradise, which</v>

00:37:41.680 --> 00:37:45.440
<v Speaker 1>is a bonus there.</v>

00:37:49.440 --> 00:37:51.600
<v Speaker 1>Are there any good attorneys out there?</v>

00:37:51.600 --> 00:37:53.280
<v Speaker 1>This is the next question, obviously.</v>

00:37:53.280 --> 00:37:57.440
<v Speaker 1>Are there any good attorneys out there combining resources to combat liberal</v>

00:37:57.440 --> 00:38:00.480
<v Speaker 1>policies that threaten white Americans?</v>

00:38:00.800 --> 00:38:04.640
<v Speaker 1>I don't know of any groups that are pooling resources for that.</v>

00:38:04.640 --> 00:38:07.200
<v Speaker 1>There are small groups here and there, but this is asking probably</v>

00:38:07.200 --> 00:38:09.520
<v Speaker 1>about something larger.</v>

00:38:09.520 --> 00:38:12.080
<v Speaker 1>I am not aware of any large groups doing it.</v>

00:38:12.080 --> 00:38:15.760
<v Speaker 1>It is certainly something that would have utility for our side, would</v>

00:38:15.760 --> 00:38:17.360
<v Speaker 1>be useful, but</v>

00:38:18.320 --> 00:38:22.480
<v Speaker 1>there is also the fact that if you set up that sort</v>

00:38:22.480 --> 00:38:26.400
<v Speaker 1>of organization, you are immediately going to be a target and you</v>

00:38:26.400 --> 00:38:29.280
<v Speaker 1>are going to be a priority target.</v>

00:38:29.280 --> 00:38:32.400
<v Speaker 1>And this is not to discourage anyone or you know, black pill</v>

00:38:32.480 --> 00:38:35.600
<v Speaker 1>or anything like that, but it's just to point out the reality</v>

00:38:35.600 --> 00:38:36.960
<v Speaker 1>of the situation.</v>

00:38:36.960 --> 00:38:39.920
<v Speaker 1>You have to be prepared for what is going to come your</v>

00:38:39.920 --> 00:38:43.760
<v Speaker 1>way. If you if you set up that sort of organization.</v>

00:38:43.760 --> 00:38:47.200
<v Speaker 1>Because they're going to use lawfare against you.</v>

00:38:47.200 --> 00:38:49.120
<v Speaker 1>That's just the reality of it.</v>

00:38:49.120 --> 00:38:52.240
<v Speaker 1>And they're going to do that to pretty much any group on</v>

00:38:52.240 --> 00:38:53.920
<v Speaker 1>the right, if they can.</v>

00:38:53.920 --> 00:38:58.640
<v Speaker 1>You know, Patriot Front gets attacked legally from time to time.</v>

00:38:58.640 --> 00:39:00.320
<v Speaker 1>They happen to have an attorney.</v>

00:39:00.320 --> 00:39:02.800
<v Speaker 1>Now that's not a group, so it's not an answer to your</v>

00:39:02.800 --> 00:39:05.600
<v Speaker 1>question, but I've I've met the man and talked to him.</v>

00:39:05.600 --> 00:39:05.920
<v Speaker 1>So</v>

00:39:06.960 --> 00:39:09.360
<v Speaker 1>you have to you have to plan for those things because of</v>

00:39:09.360 --> 00:39:12.800
<v Speaker 1>the structure of the system under which we are living.</v>

00:39:12.800 --> 00:39:16.400
<v Speaker 1>Does that mean that you can't go out and participate in any</v>

00:39:16.400 --> 00:39:20.240
<v Speaker 1>activism whatsoever because you don't have a giant legal war chest?</v>

00:39:20.240 --> 00:39:22.160
<v Speaker 1>I think the answer is no.</v>

00:39:22.160 --> 00:39:25.600
<v Speaker 1>There's going to be a degree of risk involved in some of</v>

00:39:25.600 --> 00:39:29.360
<v Speaker 1>these things, and that is unavoidable.</v>

00:39:29.360 --> 00:39:33.520
<v Speaker 1>And I guess that's sort of a separate question, so I don't</v>

00:39:33.520 --> 00:39:36.400
<v Speaker 1>think I'll go into that now about you know activism and different</v>

00:39:36.400 --> 00:39:37.840
<v Speaker 1>groups and things like that.</v>

00:39:37.840 --> 00:39:44.400
<v Speaker 1>But insofar as groups for pooling resources for the lawfare aspect of</v>

00:39:44.400 --> 00:39:49.760
<v Speaker 1>this struggle, I am not aware of any actual group, just a</v>

00:39:49.760 --> 00:39:53.760
<v Speaker 1>handful of individual attorneys and sometimes two or three attorneys working together,</v>

00:39:53.760 --> 00:39:57.360
<v Speaker 1>which is not really an answer to your question on that sense,</v>

00:39:57.360 --> 00:40:00.320
<v Speaker 1>but the core answer is no, I'm not aware of any group.</v>

00:40:01.360 --> 00:40:03.440
<v Speaker 1>It would be great if we had one.</v>

00:40:03.440 --> 00:40:07.520
<v Speaker 1>And I would be willing to work with people on that front.</v>

00:40:07.520 --> 00:40:11.840
<v Speaker 1>I don't know how much utility I would have personally in my</v>

00:40:12.160 --> 00:40:16.480
<v Speaker 1>capacity as an attorney, because I have a California bar card and</v>

00:40:16.480 --> 00:40:20.880
<v Speaker 1>California's probably not where we want to be focusing our activism and</v>

00:40:20.880 --> 00:40:24.000
<v Speaker 1>probably also not where we want to be dragged into court.</v>

00:40:24.000 --> 00:40:27.760
<v Speaker 1>But, you know, if that happened to be the case, I can</v>

00:40:27.760 --> 00:40:29.040
<v Speaker 1>certainly help to some degree.</v>

00:40:29.040 --> 00:40:31.520
<v Speaker 1>Obviously I'm living in Tennessee now, so it's quite a bit to</v>

00:40:31.520 --> 00:40:35.040
<v Speaker 1>commute for hearings and things like that, but By all means, I</v>

00:40:35.040 --> 00:40:39.360
<v Speaker 1>have no problem lending expertise and looking things over, giving my advice.</v>

00:40:47.440 --> 00:40:51.760
<v Speaker 1>Have another question from the chat here.</v>

00:40:51.760 --> 00:40:55.600
<v Speaker 1>My church, Methodist, due to lack of Lutheran around, had an organization</v>

00:40:55.600 --> 00:40:57.840
<v Speaker 1>called Chosen People Ministries.</v>

00:40:57.840 --> 00:41:00.640
<v Speaker 1>Always one of those names that you know you should probably run.</v>

00:41:00.640 --> 00:41:04.960
<v Speaker 1>An entirely Jewish organization come speak about the importance of Hanukkah last</v>

00:41:04.960 --> 00:41:08.480
<v Speaker 1>year. I'm not much for confronting a man of the church, but</v>

00:41:08.480 --> 00:41:10.800
<v Speaker 1>I feel it is necessary in some sense to show him how</v>

00:41:10.800 --> 00:41:12.560
<v Speaker 1>bad of an idea that is.</v>

00:41:12.560 --> 00:41:15.200
<v Speaker 1>Do you have any advice on how to bring this up to</v>

00:41:15.200 --> 00:41:19.600
<v Speaker 1>him? This is a similar question to others that have come up</v>

00:41:19.600 --> 00:41:24.080
<v Speaker 1>before. And the first thing I would do is give you the</v>

00:41:24.080 --> 00:41:27.200
<v Speaker 1>warning that they will probably kick you out of the church.</v>

00:41:27.440 --> 00:41:28.960
<v Speaker 1>if you pursue that.</v>

00:41:28.960 --> 00:41:31.200
<v Speaker 1>In fact, if you just bring it up, they will probably try</v>

00:41:31.200 --> 00:41:33.200
<v Speaker 1>to kick you out of the church.</v>

00:41:33.200 --> 00:41:35.280
<v Speaker 1>Does that mean you shouldn't do it?</v>

00:41:35.280 --> 00:41:40.320
<v Speaker 1>No. Because sometimes you are called on to pursue the truth, even</v>

00:41:40.320 --> 00:41:42.560
<v Speaker 1>if it comes at a cost.</v>

00:41:42.560 --> 00:41:45.920
<v Speaker 1>That is part of the reality of being not just a Christian,</v>

00:41:45.920 --> 00:41:48.000
<v Speaker 1>but part of the reality of being a man.</v>

00:41:48.000 --> 00:41:50.640
<v Speaker 1>There are going to be times where you are going to speak</v>

00:41:50.640 --> 00:41:51.440
<v Speaker 1>the truth.</v>

00:41:51.440 --> 00:41:54.080
<v Speaker 1>It is going to come at a personal cost.</v>

00:41:54.080 --> 00:41:56.000
<v Speaker 1>It is a question of wisdom.</v>

00:41:56.000 --> 00:42:00.560
<v Speaker 1>It is a matter of weighing the costs and really duty here,</v>

00:42:00.560 --> 00:42:02.480
<v Speaker 1>not so much benefits.</v>

00:42:02.480 --> 00:42:03.680
<v Speaker 1>If you are</v>

00:42:04.640 --> 00:42:08.400
<v Speaker 1>single, it's going to be a different analysis from if you have,</v>

00:42:08.400 --> 00:42:12.720
<v Speaker 1>say, seven children and they've all been baptized in this church, right?</v>

00:42:12.720 --> 00:42:16.080
<v Speaker 1>That's you're going to run a different analysis there.</v>

00:42:16.080 --> 00:42:18.240
<v Speaker 1>The calculation is not identical.</v>

00:42:18.240 --> 00:42:21.440
<v Speaker 1>It's one of the reasons to I guess make it personal, but</v>

00:42:21.440 --> 00:42:23.840
<v Speaker 1>it's one of the reasons that Woe and I could do some</v>

00:42:23.840 --> 00:42:27.120
<v Speaker 1>of the things we have done and it's why we could do</v>

00:42:27.120 --> 00:42:32.480
<v Speaker 1>Stone Choir without having to run the same sort of calculation, at</v>

00:42:32.480 --> 00:42:35.840
<v Speaker 1>least with the same weights as other men would, because I'm not</v>

00:42:35.840 --> 00:42:39.680
<v Speaker 1>married, he's not married, neither one of us has children.</v>

00:42:39.680 --> 00:42:43.760
<v Speaker 1>And so we don't have those who depend on us who would</v>

00:42:43.760 --> 00:42:44.480
<v Speaker 1>be harmed</v>

00:42:45.520 --> 00:42:51.600
<v Speaker 1>by us you know becoming unemployable or at least employable in a</v>

00:42:51.600 --> 00:42:54.560
<v Speaker 1>different capacity from the one in which we were before.</v>

00:42:54.560 --> 00:42:56.880
<v Speaker 1>Right? So it's a different calculation.</v>

00:42:56.880 --> 00:43:00.720
<v Speaker 1>I'm not saying that you get an easy out or you know</v>

00:43:00.800 --> 00:43:03.280
<v Speaker 1>get out of jail free card, whatever you want to call it,</v>

00:43:03.280 --> 00:43:06.480
<v Speaker 1>simply because you have other duties.</v>

00:43:06.480 --> 00:43:09.920
<v Speaker 1>Rather, it is that you have to weigh those things in your</v>

00:43:09.920 --> 00:43:13.680
<v Speaker 1>calculation because it is a matter of wisdom.</v>

00:43:13.680 --> 00:43:19.360
<v Speaker 1>So when it comes to your church bringing in a Jewish group</v>

00:43:19.360 --> 00:43:23.360
<v Speaker 1>to talk about Hanukkah, at least it's Hanukkah, so it could be</v>

00:43:23.360 --> 00:43:28.000
<v Speaker 1>worse. It's not good, it's bad, but it it could be worse.</v>

00:43:28.000 --> 00:43:28.320
<v Speaker 1>But</v>

00:43:30.240 --> 00:43:34.000
<v Speaker 1>how do you confront your pastor on that?</v>

00:43:34.000 --> 00:43:37.280
<v Speaker 1>I think what you could do is go and talk to him</v>

00:43:37.440 --> 00:43:40.640
<v Speaker 1>and just ask him a few questions to feel out his stance</v>

00:43:40.640 --> 00:43:41.360
<v Speaker 1>on it.</v>

00:43:41.360 --> 00:43:45.120
<v Speaker 1>You know why did you invite this group?</v>

00:43:45.120 --> 00:43:47.440
<v Speaker 1>Maybe don't ask it that bluntly, but you can get around to</v>

00:43:47.440 --> 00:43:49.920
<v Speaker 1>it in a conversation over coffee or whatever.</v>

00:43:49.920 --> 00:43:53.120
<v Speaker 1>You can You can kind of feel out where he is on</v>

00:43:53.120 --> 00:43:57.680
<v Speaker 1>this, and partly what you're trying to do is determine if he</v>

00:43:57.680 --> 00:44:03.520
<v Speaker 1>is just a rank and particularly staunch Judaizer, or if he just</v>

00:44:03.520 --> 00:44:07.440
<v Speaker 1>had no thought process whatsoever, and someone said, Hey, wouldn't it be</v>

00:44:07.440 --> 00:44:10.480
<v Speaker 1>cool if we had someone come talk about Hanukkah and he just</v>

00:44:10.480 --> 00:44:11.760
<v Speaker 1>said yes?</v>

00:44:11.760 --> 00:44:13.680
<v Speaker 1>Two totally different men.</v>

00:44:13.680 --> 00:44:16.320
<v Speaker 1>You have to deal with them in a different way.</v>

00:44:16.320 --> 00:44:20.320
<v Speaker 1>And so if he's the staunch Judaizer, you should probably find a</v>

00:44:20.320 --> 00:44:21.440
<v Speaker 1>new church.</v>

00:44:21.440 --> 00:44:25.120
<v Speaker 1>Because he's just going to kick you out.</v>

00:44:25.120 --> 00:44:29.520
<v Speaker 1>He's going to most likely have elders or however your church happens</v>

00:44:29.520 --> 00:44:30.320
<v Speaker 1>to be run.</v>

00:44:30.320 --> 00:44:34.080
<v Speaker 1>Those men are going to be handpicked or they are going to</v>

00:44:34.080 --> 00:44:37.920
<v Speaker 1>have handpicked him, depending on the church, it could go either way.</v>

00:44:37.920 --> 00:44:42.240
<v Speaker 1>And they're just going to run you out on a rail.</v>

00:44:42.240 --> 00:44:44.800
<v Speaker 1>That is simply how it is going to go.</v>

00:44:44.800 --> 00:44:45.360
<v Speaker 1>And so</v>

00:44:46.640 --> 00:44:49.600
<v Speaker 1>if you feel that it is your duty to do that, and</v>

00:44:49.600 --> 00:44:52.240
<v Speaker 1>you think that it would be wise for you to do that,</v>

00:44:52.240 --> 00:44:55.040
<v Speaker 1>because not in all cases is it good for you to say</v>

00:44:55.200 --> 00:44:57.360
<v Speaker 1>wind up on the news for being the guy who doesn't like</v>

00:44:57.360 --> 00:44:59.120
<v Speaker 1>Jews and gets kicked out of his church, right?</v>

00:44:59.120 --> 00:45:01.280
<v Speaker 1>That may not be beneficial.</v>

00:45:01.280 --> 00:45:05.200
<v Speaker 1>But if you run the analysis and think that that is something</v>

00:45:05.200 --> 00:45:08.080
<v Speaker 1>you need to do, I'm not going to say you shouldn't, but</v>

00:45:08.080 --> 00:45:10.400
<v Speaker 1>I'm not going to say that you have to do it.</v>

00:45:10.400 --> 00:45:14.800
<v Speaker 1>That is partly a matter of conscience and again partly a matter</v>

00:45:14.800 --> 00:45:16.480
<v Speaker 1>of wisdom.</v>

00:45:16.480 --> 00:45:18.960
<v Speaker 1>But you should probably leave a church in which you have a</v>

00:45:18.960 --> 00:45:23.760
<v Speaker 1>staunch Judaizer as a pastor because unless you can get the elder</v>

00:45:23.760 --> 00:45:27.200
<v Speaker 1>board to remove him and replace him with someone faithful, you're just</v>

00:45:27.200 --> 00:45:29.360
<v Speaker 1>not going to get anywhere that sort of man.</v>

00:45:29.360 --> 00:45:33.200
<v Speaker 1>But if he's the other kind of man, if he just doesn't</v>

00:45:33.120 --> 00:45:36.720
<v Speaker 1>think about these things, he's never paid any attention to it.</v>

00:45:36.720 --> 00:45:40.000
<v Speaker 1>Maybe he doesn't know anything about what Jews believe.</v>

00:45:40.000 --> 00:45:43.680
<v Speaker 1>Right? He could potentially be that kind of man.</v>

00:45:43.680 --> 00:45:46.400
<v Speaker 1>There are, for better or worse, a lot of A lot of</v>

00:45:46.400 --> 00:45:50.800
<v Speaker 1>Christians like that who know absolutely nothing about what the Jews actually</v>

00:45:50.800 --> 00:45:54.400
<v Speaker 1>believe. They all just think that oh they believe the Old Testament,</v>

00:45:54.400 --> 00:45:56.080
<v Speaker 1>they just don't like Jesus yet.</v>

00:45:56.080 --> 00:45:59.440
<v Speaker 1>That's what most Christians think about the Jews.</v>

00:45:59.440 --> 00:46:00.560
<v Speaker 1>If he's that kind of man,</v>

00:46:01.760 --> 00:46:03.120
<v Speaker 1>maybe you can teach him.</v>

00:46:03.120 --> 00:46:05.840
<v Speaker 1>Maybe you can inform him of some of these things.</v>

00:46:05.840 --> 00:46:10.080
<v Speaker 1>And, you know, don't do it personally, because</v>

00:46:11.040 --> 00:46:13.760
<v Speaker 1>that's going to have his guard up.</v>

00:46:13.760 --> 00:46:16.480
<v Speaker 1>And what I mean by don't do it personally is I mean</v>

00:46:16.640 --> 00:46:19.520
<v Speaker 1>don't go and be the one who lays out the totality of</v>

00:46:19.520 --> 00:46:20.800
<v Speaker 1>the case.</v>

00:46:20.800 --> 00:46:24.960
<v Speaker 1>Talk to him, feel out where he is on these issues, and</v>

00:46:24.960 --> 00:46:27.360
<v Speaker 1>then provide him with a resource.</v>

00:46:27.360 --> 00:46:31.360
<v Speaker 1>You know, buy him a copy of Schaefer's Jesus in the Talmud.</v>

00:46:31.360 --> 00:46:32.880
<v Speaker 1>Maybe he'll read that.</v>

00:46:32.880 --> 00:46:36.720
<v Speaker 1>It's by a Jewish professor, by a Jewish academic.</v>

00:46:36.720 --> 00:46:42.320
<v Speaker 1>It's simply running an academic, somewhat dry analysis of the instances of</v>

00:46:42.320 --> 00:46:45.600
<v Speaker 1>mentions of Jesus Christ in the Talmud.</v>

00:46:45.600 --> 00:46:49.120
<v Speaker 1>And no Christian can read that and come away with a positive</v>

00:46:49.120 --> 00:46:50.720
<v Speaker 1>view of the Jews.</v>

00:46:50.720 --> 00:46:53.120
<v Speaker 1>And how he responds to reading something like that is going to</v>

00:46:53.520 --> 00:46:56.080
<v Speaker 1>tell you pretty much all you need to know on what you</v>

00:46:56.080 --> 00:46:57.680
<v Speaker 1>need to do from there.</v>

00:46:57.680 --> 00:46:58.000
<v Speaker 1>So</v>

00:46:59.680 --> 00:47:02.880
<v Speaker 1>that's the basis of my advice, and that applies to anyone who's</v>

00:47:02.800 --> 00:47:05.200
<v Speaker 1>in a similar situation, and many men will find themselves in a</v>

00:47:05.200 --> 00:47:06.880
<v Speaker 1>similar situation.</v>

00:47:06.880 --> 00:47:08.560
<v Speaker 1>It's a matter of wisdom.</v>

00:47:08.560 --> 00:47:11.280
<v Speaker 1>Feel out what kind of Judaizer he is.</v>

00:47:11.280 --> 00:47:15.200
<v Speaker 1>Is he a staunch one or just an ignorant one, basically?</v>

00:47:15.200 --> 00:47:19.840
<v Speaker 1>That's sort of the spectrum there and then proceed from there.</v>

00:47:19.840 --> 00:47:24.320
<v Speaker 1>Try to make him better, try to correct him gently as a</v>

00:47:24.320 --> 00:47:29.520
<v Speaker 1>brother, if he is the ignorant man instead of the evil man.</v>

00:47:29.520 --> 00:47:32.000
<v Speaker 1>Because the evil man will seek to destroy you.</v>

00:47:32.000 --> 00:47:36.320
<v Speaker 1>And you're probably not going to benefit anyone by going after it</v>

00:47:36.320 --> 00:47:38.080
<v Speaker 1>in that case.</v>

00:47:38.080 --> 00:47:41.680
<v Speaker 1>Because he will poison everyone against you and kick you out of</v>

00:47:41.680 --> 00:47:42.480
<v Speaker 1>the church.</v>

00:47:57.360 --> 00:48:01.440
<v Speaker 1>Someone asked about the Textus Receptus and</v>

00:48:04.080 --> 00:48:10.160
<v Speaker 1>So basically I assume this is asking just about the New Testament,</v>

00:48:10.160 --> 00:48:12.000
<v Speaker 1>given it's the Textus receptus.</v>

00:48:12.000 --> 00:48:13.200
<v Speaker 1>Anyway, the</v>

00:48:14.640 --> 00:48:20.480
<v Speaker 1>argument is verse the eclectic text, so called, or the received text,</v>

00:48:20.480 --> 00:48:23.360
<v Speaker 1>which is all textus receptus means.</v>

00:48:23.360 --> 00:48:23.680
<v Speaker 1>And</v>

00:48:24.640 --> 00:48:29.280
<v Speaker 1>you have the text that has been used for a long time,</v>

00:48:29.280 --> 00:48:34.960
<v Speaker 1>the Greek of the New Testament, versus the eclectic text, which is</v>

00:48:35.280 --> 00:48:38.800
<v Speaker 1>the Textus Receptus, it's worth pointing out that it uses that as</v>

00:48:38.800 --> 00:48:42.960
<v Speaker 1>well, plus all of the other resources that we have acquired over</v>

00:48:42.960 --> 00:48:48.640
<v Speaker 1>a cent many centuries, and so it finds the best version we</v>

00:48:48.640 --> 00:48:54.480
<v Speaker 1>have preserved of each book and then creates the fullness of the</v>

00:48:54.480 --> 00:48:57.040
<v Speaker 1>text of the New Testament.</v>

00:48:57.040 --> 00:48:59.520
<v Speaker 1>It's the difference between</v>

00:49:01.200 --> 00:49:02.960
<v Speaker 1>basically source criticism</v>

00:49:03.840 --> 00:49:08.240
<v Speaker 1>versus higher criticism or historical or text textual criticism, whatever term you</v>

00:49:08.240 --> 00:49:09.680
<v Speaker 1>want to use for the other one.</v>

00:49:09.680 --> 00:49:14.640
<v Speaker 1>Higher criticism is the critique of the content of scripture.</v>

00:49:14.640 --> 00:49:17.200
<v Speaker 1>Those are the people who try to say, well, Jesus wasn't really</v>

00:49:17.200 --> 00:49:21.760
<v Speaker 1>born of a virgin and he didn't really die, and that's heresy.</v>

00:49:21.760 --> 00:49:23.280
<v Speaker 1>Those men are evil.</v>

00:49:23.280 --> 00:49:25.120
<v Speaker 1>Ignore that.</v>

00:49:25.120 --> 00:49:29.360
<v Speaker 1>Textual criticism is a perfectly legitimate pursuit.</v>

00:49:29.360 --> 00:49:33.120
<v Speaker 1>That is how we figure out the best version preserved of a</v>

00:49:33.120 --> 00:49:35.040
<v Speaker 1>text. And we do this this with everything.</v>

00:49:35.040 --> 00:49:37.520
<v Speaker 1>We don't just do it with scripture, we do it with other</v>

00:49:37.520 --> 00:49:38.960
<v Speaker 1>texts as well.</v>

00:49:38.960 --> 00:49:42.240
<v Speaker 1>I don't think it's inappropriate to apply this to scripture.</v>

00:49:42.240 --> 00:49:46.320
<v Speaker 1>It is something that we have done down through the centuries.</v>

00:49:46.320 --> 00:49:50.400
<v Speaker 1>We simply have a lot more in terms of the available resources</v>

00:49:50.400 --> 00:49:54.880
<v Speaker 1>today that men from previous centuries didn't have, and that's fine.</v>

00:49:54.880 --> 00:49:57.440
<v Speaker 1>I don't think we're going to really find much more at this</v>

00:49:57.440 --> 00:50:01.600
<v Speaker 1>point. I think we've pretty much exhausted archaeology in terms of finding</v>

00:50:01.600 --> 00:50:03.440
<v Speaker 1>the resources that are available.</v>

00:50:03.440 --> 00:50:06.000
<v Speaker 1>So I think we're pretty stable now in terms of say the</v>

00:50:06.000 --> 00:50:07.920
<v Speaker 1>Nestle Alan twenty eight.</v>

00:50:07.920 --> 00:50:11.120
<v Speaker 1>The twenty nine is coming out soon, I believe.</v>

00:50:11.120 --> 00:50:12.880
<v Speaker 1>I don't remember exactly when.</v>

00:50:12.880 --> 00:50:14.960
<v Speaker 1>So I think that's pretty stable at this point, but I would</v>

00:50:14.960 --> 00:50:18.720
<v Speaker 1>go with the elec the eclectic text, instead of the textus receptus.</v>

00:50:18.720 --> 00:50:23.360
<v Speaker 1>I think that we have a better version of the text, a</v>

00:50:23.360 --> 00:50:28.240
<v Speaker 1>more complete version, a more reliable version, than men of previous centuries.</v>

00:50:28.240 --> 00:50:30.960
<v Speaker 1>And I think those men would have agreed because they did the</v>

00:50:30.960 --> 00:50:31.680
<v Speaker 1>same sort of thing</v>

00:50:32.560 --> 00:50:36.640
<v Speaker 1>with fewer resources that we're doing with more resources.</v>

00:50:36.640 --> 00:50:41.120
<v Speaker 1>And so the very men who made the textus receptus and passed</v>

00:50:41.120 --> 00:50:44.000
<v Speaker 1>it down to us, all of those men in the chain, were</v>

00:50:44.160 --> 00:50:46.400
<v Speaker 1>simply doing the same thing they did.</v>

00:50:46.400 --> 00:50:48.960
<v Speaker 1>They would have done what we are doing, they would have used</v>

00:50:48.960 --> 00:50:50.080
<v Speaker 1>the eclectic text.</v>

00:50:50.080 --> 00:50:52.400
<v Speaker 1>They would not have used the TR.</v>

00:50:52.400 --> 00:50:54.640
<v Speaker 1>So there's a sort of irony there for the men who argue</v>

00:50:54.640 --> 00:50:55.760
<v Speaker 1>for the T R.</v>

00:50:55.760 --> 00:50:59.200
<v Speaker 1>The very men who created and passed the thing to us wouldn't</v>

00:50:59.120 --> 00:51:00.640
<v Speaker 1>be using it today.</v>

00:51:00.640 --> 00:51:05.520
<v Speaker 1>They would they would be overjoyed to have something like Logos, where</v>

00:51:05.520 --> 00:51:08.640
<v Speaker 1>you can simply view all the papyri and other things, where you</v>

00:51:08.640 --> 00:51:12.560
<v Speaker 1>can look at all these resources showing us exactly what we have</v>

00:51:12.560 --> 00:51:16.400
<v Speaker 1>in terms of Scripture and how we know that the words of</v>

00:51:16.400 --> 00:51:19.520
<v Speaker 1>Scripture are what they are, because we have more than those men</v>

00:51:19.520 --> 00:51:20.800
<v Speaker 1>had in their day.</v>

00:51:20.800 --> 00:51:22.960
<v Speaker 1>They would they would find it unbelievable</v>

00:51:23.920 --> 00:51:27.280
<v Speaker 1>the wealth of resources that we have available, and they would find</v>

00:51:27.280 --> 00:51:31.040
<v Speaker 1>it ridiculous that any man wouldn't want to use them.</v>

00:51:31.040 --> 00:51:35.200
<v Speaker 1>I'm not saying everyone has to learn Greek, of course, but academics</v>

00:51:35.200 --> 00:51:36.080
<v Speaker 1>should be using these.</v>

00:51:36.080 --> 00:51:41.920
<v Speaker 1>The men who are actually involved in that part of the faith.</v>

00:51:41.920 --> 00:51:43.040
<v Speaker 1>I think I will</v>

00:51:44.000 --> 00:51:47.760
<v Speaker 1>go to my fourth question out of the initial five I prepared.</v>

00:51:47.760 --> 00:51:51.600
<v Speaker 1>Obviously, not the fourth question for the episode, so for someone who</v>

00:51:51.600 --> 00:51:56.240
<v Speaker 1>is going to go through in the future and make points about</v>

00:51:56.480 --> 00:52:00.560
<v Speaker 1>timestamps, I do have someone helping with that, thankfully.</v>

00:52:00.560 --> 00:52:03.360
<v Speaker 1>Not the fourth question of the episode, but</v>

00:52:04.800 --> 00:52:07.360
<v Speaker 1>are all children a blessing from the Lord?</v>

00:52:07.360 --> 00:52:11.200
<v Speaker 1>This was a question from chat in a previous episode I said</v>

00:52:11.200 --> 00:52:12.240
<v Speaker 1>I would get to this.</v>

00:52:12.240 --> 00:52:15.200
<v Speaker 1>I answered it briefly, but I want to touch on it a</v>

00:52:15.200 --> 00:52:17.040
<v Speaker 1>little more deeply.</v>

00:52:17.040 --> 00:52:21.600
<v Speaker 1>Not necessarily thoroughly or exhaustively, but a little more deeply than I</v>

00:52:21.600 --> 00:52:22.720
<v Speaker 1>did before.</v>

00:52:22.720 --> 00:52:26.640
<v Speaker 1>First off, the answer the easy answer is yes.</v>

00:52:26.640 --> 00:52:28.960
<v Speaker 1>All children are a blessing from the Lord.</v>

00:52:29.920 --> 00:52:30.560
<v Speaker 1>Then</v>

00:52:31.440 --> 00:52:34.880
<v Speaker 1>the other aspect of it, because I think the questioner was asking</v>

00:52:34.880 --> 00:52:36.080
<v Speaker 1>something deeper.</v>

00:52:36.080 --> 00:52:40.000
<v Speaker 1>Now, I could be uncharitable, I didn't look into anything behind it,</v>

00:52:40.000 --> 00:52:43.920
<v Speaker 1>and I don't know if the person was asking it in relationship</v>

00:52:43.920 --> 00:52:47.360
<v Speaker 1>to my comments on race and miscegenation and you know trying to</v>

00:52:47.360 --> 00:52:48.880
<v Speaker 1>trap me or something like that.</v>

00:52:48.880 --> 00:52:54.400
<v Speaker 1>But I'll answer it as if the questioner was earnest.</v>

00:52:54.400 --> 00:52:57.360
<v Speaker 1>And so I think one of the ways that you can look</v>

00:52:57.360 --> 00:53:00.640
<v Speaker 1>at this in terms of are all children a blessing from the</v>

00:53:00.640 --> 00:53:06.880
<v Speaker 1>Lord, is that not all children have faith, ultimately.</v>

00:53:06.880 --> 00:53:09.920
<v Speaker 1>Some, if you raise them up in the way they should go,</v>

00:53:09.920 --> 00:53:12.320
<v Speaker 1>they will continue in the faith.</v>

00:53:12.320 --> 00:53:15.920
<v Speaker 1>Does it mean that absolutely all children, even those raised in the</v>

00:53:15.920 --> 00:53:17.920
<v Speaker 1>faith, will persevere to the end?</v>

00:53:17.920 --> 00:53:19.680
<v Speaker 1>I think the answer is no.</v>

00:53:19.680 --> 00:53:23.280
<v Speaker 1>There are those who opt to be wicked, who choose to walk</v>

00:53:23.280 --> 00:53:25.280
<v Speaker 1>away, who apostatize.</v>

00:53:25.280 --> 00:53:26.960
<v Speaker 1>And yes, apostasy is possible.</v>

00:53:26.960 --> 00:53:30.400
<v Speaker 1>I don't want to get into the once saved, always saved debate</v>

00:53:30.400 --> 00:53:32.640
<v Speaker 1>here, it's not the point.</v>

00:53:32.640 --> 00:53:32.960
<v Speaker 1>But</v>

00:53:33.920 --> 00:53:39.200
<v Speaker 1>scripture is actually very clear on this point for some men, and</v>

00:53:39.200 --> 00:53:42.720
<v Speaker 1>we can actually say for all men who end up in hell,</v>

00:53:42.720 --> 00:53:45.840
<v Speaker 1>it would be better had they never been born.</v>

00:53:45.840 --> 00:53:48.240
<v Speaker 1>For them, it would be better.</v>

00:53:48.240 --> 00:53:53.600
<v Speaker 1>And we know this, of course, because I just quoted Christ.</v>

00:53:53.600 --> 00:53:57.200
<v Speaker 1>He says it of Judas, but it's obviously true of all men</v>

00:53:57.200 --> 00:53:59.920
<v Speaker 1>who will spend eternity in hell.</v>

00:53:59.920 --> 00:54:00.480
<v Speaker 1>And so</v>

00:54:01.520 --> 00:54:05.760
<v Speaker 1>there's not necessarily a logic, but there's an impulse there for many</v>

00:54:05.760 --> 00:54:10.960
<v Speaker 1>men to try to say, well, if my child is going to</v>

00:54:10.960 --> 00:54:16.160
<v Speaker 1>spend eternity in hell, that child's not a blessing from the Lord.</v>

00:54:16.160 --> 00:54:19.200
<v Speaker 1>It's really something that you almost have to hold it in tension,</v>

00:54:19.200 --> 00:54:23.520
<v Speaker 1>these two separate things, because all children are a blessing from the</v>

00:54:23.520 --> 00:54:28.720
<v Speaker 1>Lord, and yet for that man himself, it would be better for</v>

00:54:28.720 --> 00:54:32.640
<v Speaker 1>him had he never been born if he does not have faith</v>

00:54:32.640 --> 00:54:36.000
<v Speaker 1>at the end, if he is damned for eternity.</v>

00:54:36.000 --> 00:54:40.320
<v Speaker 1>I don't think you can necessarily fully resolve those two things.</v>

00:54:40.320 --> 00:54:45.760
<v Speaker 1>You can simply answer both of them in their own sphere with</v>

00:54:45.760 --> 00:54:49.280
<v Speaker 1>regard to the person on the one hand and with regard to</v>

00:54:49.280 --> 00:54:52.480
<v Speaker 1>the child being a blessing to you on the other hand And</v>

00:54:52.960 --> 00:54:55.280
<v Speaker 1>I think the best way to look at it is to take</v>

00:54:55.280 --> 00:54:58.480
<v Speaker 1>it as a warning, as an admonition, to make sure that you</v>

00:54:58.480 --> 00:55:00.720
<v Speaker 1>are raising your children in the faith, to make sure that you</v>

00:55:00.720 --> 00:55:04.480
<v Speaker 1>are actually catechizing them, to make sure that you are giving them</v>

00:55:04.480 --> 00:55:08.720
<v Speaker 1>a real A real deep faith that will keep them through the</v>

00:55:08.720 --> 00:55:12.320
<v Speaker 1>entirety of their life, despite what the world and the devil throw</v>

00:55:12.320 --> 00:55:13.280
<v Speaker 1>at them.</v>

00:55:13.280 --> 00:55:13.360
<v Speaker 1>So</v>

00:55:15.120 --> 00:55:17.440
<v Speaker 1>read it in that way.</v>

00:55:17.440 --> 00:55:20.880
<v Speaker 1>Make sure that your children are raised in the faith with a</v>

00:55:20.880 --> 00:55:25.440
<v Speaker 1>depth of faith that will actually see them through, not the weak,</v>

00:55:25.440 --> 00:55:28.080
<v Speaker 1>shallow faith that is so common these days where it's like, I</v>

00:55:28.160 --> 00:55:33.280
<v Speaker 1>sent him to Sunday school for twenty minutes on every Sunday?</v>

00:55:33.280 --> 00:55:36.560
<v Speaker 1>Obviously no, that's not sufficient.</v>

00:55:36.560 --> 00:55:39.760
<v Speaker 1>How many hours does he spend in school?</v>

00:55:39.760 --> 00:55:42.720
<v Speaker 1>And then you sent him away to college for four years, where</v>

00:55:42.720 --> 00:55:45.760
<v Speaker 1>he was indoctrinated day in and day out.</v>

00:55:45.760 --> 00:55:48.880
<v Speaker 1>Did you give him a faith that was sufficient to stand up</v>

00:55:48.880 --> 00:55:52.640
<v Speaker 1>under that sort of testing?</v>

00:55:52.640 --> 00:55:55.280
<v Speaker 1>You need to make sure that you do.</v>

00:55:55.280 --> 00:55:58.160
<v Speaker 1>And also probably don't send your child right into the mouth the</v>

00:55:58.160 --> 00:56:00.880
<v Speaker 1>lion's den.</v>

00:56:00.880 --> 00:56:04.400
<v Speaker 1>I don't know that I want to get into the nature of</v>

00:56:04.400 --> 00:56:08.640
<v Speaker 1>hell here and why hell is eternal and things like that.</v>

00:56:08.640 --> 00:56:12.400
<v Speaker 1>I think it's sort of it's obviously related, but it's tangential, so</v>

00:56:12.400 --> 00:56:15.200
<v Speaker 1>I don't know that I want to get into that here because</v>

00:56:16.000 --> 00:56:20.480
<v Speaker 1>it would be a little off topic and it would probably take</v>

00:56:20.480 --> 00:56:21.440
<v Speaker 1>a while.</v>

00:56:21.760 --> 00:56:25.520
<v Speaker 1>I do read the chat for the person who asked on X.</v>

00:56:25.520 --> 00:56:29.920
<v Speaker 1>That is an assumption on my part to some degree, because I</v>

00:56:29.920 --> 00:56:35.120
<v Speaker 1>have the chat, the concatenated chat, right, the blended chat, open in</v>

00:56:35.120 --> 00:56:40.000
<v Speaker 1>OBS, so as long as all of the platforms are syncing correctly,</v>

00:56:40.000 --> 00:56:42.880
<v Speaker 1>and as long as I manage to read the chat as it</v>

00:56:42.880 --> 00:56:45.120
<v Speaker 1>is going, it's not too active right now, so I can read</v>

00:56:45.120 --> 00:56:45.920
<v Speaker 1>all the comments.</v>

00:56:45.920 --> 00:56:49.760
<v Speaker 1>I I will see your comment, regardless of the platform on which</v>

00:56:49.760 --> 00:56:50.960
<v Speaker 1>you post it.</v>

00:56:50.960 --> 00:56:53.200
<v Speaker 1>There are a lot of assumptions in that, but as long as</v>

00:56:53.200 --> 00:56:56.480
<v Speaker 1>the assumptions are true and they probably are, then yes, I will</v>

00:56:56.480 --> 00:57:00.560
<v Speaker 1>see your comment.</v>

00:57:01.120 --> 00:57:04.240
<v Speaker 1>And someone said I should do more collaborations and debates.</v>

00:57:04.240 --> 00:57:08.720
<v Speaker 1>By all means, I am still definitely open to collaborations with our</v>

00:57:08.720 --> 00:57:12.160
<v Speaker 1>guys. I'll probably still do hostile interviews from time to time.</v>

00:57:12.160 --> 00:57:16.560
<v Speaker 1>I made a blanket sort of open invitation last year and said</v>

00:57:16.720 --> 00:57:19.520
<v Speaker 1>until the end of the year I would take any invitation to</v>

00:57:19.520 --> 00:57:22.080
<v Speaker 1>have a debate or an interview.</v>

00:57:22.080 --> 00:57:24.240
<v Speaker 1>Maybe I'll be a little more selective this year.</v>

00:57:24.240 --> 00:57:26.720
<v Speaker 1>I don't know, but I'll probably still take hostile interviews.</v>

00:57:26.720 --> 00:57:30.400
<v Speaker 1>Undoubtedly there'll be more of those in the future.</v>

00:57:30.400 --> 00:57:34.880
<v Speaker 1>But yes, I have no problem with debates to some degree.</v>

00:57:34.880 --> 00:57:40.160
<v Speaker 1>Mixed bag on debates because the utility of debates could be debated,</v>

00:57:40.160 --> 00:57:43.680
<v Speaker 1>which I think is there's sort of irony there, but some of</v>

00:57:43.680 --> 00:57:44.560
<v Speaker 1>it's entertainment.</v>

00:57:44.560 --> 00:57:46.640
<v Speaker 1>But entertainment for our guys, I have no problem with that.</v>

00:57:46.640 --> 00:57:47.760
<v Speaker 1>I think that's a good thing.</v>

00:57:47.760 --> 00:57:50.880
<v Speaker 1>And I don't mind sort of filling that niche.</v>

00:57:51.120 --> 00:57:54.640
<v Speaker 1>But how much do they actually move men's minds?</v>

00:57:54.640 --> 00:57:57.040
<v Speaker 1>I think probably usually not a lot.</v>

00:57:57.040 --> 00:58:01.680
<v Speaker 1>There's that occasional man who is in the right position, the right</v>

00:58:01.680 --> 00:58:04.640
<v Speaker 1>mindset, and you make the right argument at the right time, and</v>

00:58:04.640 --> 00:58:06.960
<v Speaker 1>so There's that one guy you nudge.</v>

00:58:06.960 --> 00:58:08.160
<v Speaker 1>Maybe that's worth it.</v>

00:58:08.160 --> 00:58:09.760
<v Speaker 1>Maybe that's valuable.</v>

00:58:09.760 --> 00:58:13.760
<v Speaker 1>But I don't think that you really sway large groups of men,</v>

00:58:13.760 --> 00:58:15.680
<v Speaker 1>regardless of the debate.</v>

00:58:15.680 --> 00:58:20.000
<v Speaker 1>Because most men come in believing something and having already decided they</v>

00:58:20.000 --> 00:58:22.240
<v Speaker 1>support the man who is going to say the things, or at</v>

00:58:22.240 --> 00:58:24.880
<v Speaker 1>least they think is going to say the things they believe.</v>

00:58:24.880 --> 00:58:30.240
<v Speaker 1>But again, there's the entertainment aspect, and I don't object to that.</v>

00:58:32.720 --> 00:58:36.160
<v Speaker 1>Another question here before I get to the the fifth one.</v>

00:58:36.160 --> 00:58:38.320
<v Speaker 1>I can answer a another quick one here.</v>

00:58:38.320 --> 00:58:40.240
<v Speaker 1>On which platforms am I streaming?</v>

00:58:40.320 --> 00:58:43.680
<v Speaker 1>It's not a an in-depth question here, it's very easily answered.</v>

00:58:43.760 --> 00:58:49.200
<v Speaker 1>This is on X, YouTube, Twitch, Kick, and Rumble.</v>

00:58:49.440 --> 00:58:51.280
<v Speaker 1>Took a short memory test there.</v>

00:58:51.280 --> 00:58:54.560
<v Speaker 1>But those are the platforms on which it's streaming, and according to</v>

00:58:54.560 --> 00:58:56.400
<v Speaker 1>OBS, they are all active.</v>

00:58:56.400 --> 00:58:58.160
<v Speaker 1>So all those platforms.</v>

00:58:58.320 --> 00:59:03.680
<v Speaker 1>Obviously, not all of them keep the show in perpetuity afterward, so</v>

00:59:03.840 --> 00:59:07.040
<v Speaker 1>the the restream as it were can be found on I think</v>

00:59:07.040 --> 00:59:10.480
<v Speaker 1>it's at least YouTube and X and I believe Rumble.</v>

00:59:10.480 --> 00:59:12.880
<v Speaker 1>I don't know for certain if the other ones say them.</v>

00:59:12.880 --> 00:59:15.440
<v Speaker 1>I think they purge things after a certain number of days.</v>

00:59:15.440 --> 00:59:17.520
<v Speaker 1>But at any rate, there are platforms where you can find it</v>

00:59:17.520 --> 00:59:21.600
<v Speaker 1>afterward. I will try to keep the links updated on the website,</v>

00:59:21.600 --> 00:59:26.560
<v Speaker 1>on the forum, and in the RSS stream, so that you can</v>

00:59:26.560 --> 00:59:28.320
<v Speaker 1>find those in the future.</v>

00:59:28.320 --> 00:59:30.880
<v Speaker 1>But I'm not going to promise those will be 100% updated.</v>

00:59:30.880 --> 00:59:34.640
<v Speaker 1>If anyone wants to help updating those, by all means, if you</v>

00:59:34.880 --> 00:59:37.600
<v Speaker 1>are a trusted member of the forum, which basically just means that</v>

00:59:37.600 --> 00:59:39.840
<v Speaker 1>you've been a member for a while and posted, you will have</v>

00:59:39.840 --> 00:59:42.400
<v Speaker 1>the ability to edit the wiki for each episode, so you can</v>

00:59:42.400 --> 00:59:45.920
<v Speaker 1>add those links, if you're so inclined.</v>

00:59:45.920 --> 00:59:48.960
<v Speaker 1>But the question I wanted to get to before the fifth one</v>

00:59:48.960 --> 00:59:50.640
<v Speaker 1>that I prepared as it were</v>

00:59:52.320 --> 00:59:55.760
<v Speaker 1>I was raised atheist, but of late I'm thinking God does exist,</v>

00:59:55.760 --> 01:00:00.080
<v Speaker 1>even in a materialist framing, albeit as a concept within our biological</v>

01:00:00.080 --> 01:00:03.600
<v Speaker 1>minds, even then Even then as this concept prevails over time, then</v>

01:00:03.600 --> 01:00:07.040
<v Speaker 1>it would be true by a Nietzschean view of truth that which</v>

01:00:07.040 --> 01:00:09.280
<v Speaker 1>benefits life.</v>

01:00:09.280 --> 01:00:13.520
<v Speaker 1>Curious what your thoughts would be.</v>

01:00:13.520 --> 01:00:15.360
<v Speaker 1>So the question there would be</v>

01:00:16.240 --> 01:00:16.560
<v Speaker 1>on</v>

01:00:17.760 --> 01:00:20.880
<v Speaker 1>It's not really necessarily the nature of God, it's more</v>

01:00:22.080 --> 01:00:26.080
<v Speaker 1>an expansion of the earlier question about the benefit of Christianity, and</v>

01:00:26.080 --> 01:00:29.680
<v Speaker 1>particularly of course Christian morality, hierarchy, order, all of those things that</v>

01:00:29.680 --> 01:00:32.320
<v Speaker 1>are indeed necessary for society.</v>

01:00:32.320 --> 01:00:36.960
<v Speaker 1>So even if God didn't exist, you know, almost a horrible thing</v>

01:00:36.960 --> 01:00:40.720
<v Speaker 1>to say, but for the sake of the hypothetical, arguendo, if God</v>

01:00:40.720 --> 01:00:45.440
<v Speaker 1>didn't exist, would we still need a system roughly equivalent to Christianity</v>

01:00:45.600 --> 01:00:50.480
<v Speaker 1>in order to organize society around that system, around that principle, in</v>

01:00:50.480 --> 01:00:51.760
<v Speaker 1>order to avoid chaos?</v>

01:00:51.760 --> 01:00:54.240
<v Speaker 1>I think the answer is yes.</v>

01:00:54.240 --> 01:00:58.640
<v Speaker 1>But the other half of the answer, perhaps the greater half in</v>

01:00:58.640 --> 01:01:02.160
<v Speaker 1>this case, why?</v>

01:01:02.160 --> 01:01:06.880
<v Speaker 1>I think ultimately the problem with materialism, why it falls down, for</v>

01:01:06.880 --> 01:01:10.560
<v Speaker 1>many reasons, and I will expand on this in the future, I've</v>

01:01:10.560 --> 01:01:13.600
<v Speaker 1>been thinking about doing so, but I'll give a a brief answer</v>

01:01:13.600 --> 01:01:16.560
<v Speaker 1>in the same vein here.</v>

01:01:16.560 --> 01:01:18.800
<v Speaker 1>Ignoring even things like</v>

01:01:19.920 --> 01:01:21.520
<v Speaker 1>Gettel's proof of the existence of</v>

01:01:22.560 --> 01:01:27.200
<v Speaker 1>God or the in the problem of the infinite regress, the first</v>

01:01:27.200 --> 01:01:30.560
<v Speaker 1>mover, all of those things, which I think prove the existence of</v>

01:01:30.560 --> 01:01:33.680
<v Speaker 1>God, not saying the Christian God, but the existence of a God,</v>

01:01:33.680 --> 01:01:36.960
<v Speaker 1>and then from there you build up to the Christian God.</v>

01:01:36.960 --> 01:01:40.880
<v Speaker 1>But even ignoring all of those, I think there is a fundamental</v>

01:01:40.880 --> 01:01:44.160
<v Speaker 1>argument with regard to meaning.</v>

01:01:44.160 --> 01:01:46.240
<v Speaker 1>Life has meaning.</v>

01:01:46.240 --> 01:01:48.240
<v Speaker 1>We all know this, and I know there are those who will</v>

01:01:48.240 --> 01:01:51.440
<v Speaker 1>try to say, well, that's just psychology and it's built into humanity</v>

01:01:51.680 --> 01:01:55.920
<v Speaker 1>and it's a convenient delusion that gets How does that make any</v>

01:01:55.920 --> 01:01:59.040
<v Speaker 1>sense in a materialist framework?</v>

01:01:59.040 --> 01:02:03.920
<v Speaker 1>Meaning is absurd in a purely material universe.</v>

01:02:03.920 --> 01:02:06.320
<v Speaker 1>And that's to say nothing of the fact that the mind exists</v>

01:02:06.320 --> 01:02:11.120
<v Speaker 1>and qualia exists and all these things that are clearly immaterial.</v>

01:02:11.120 --> 01:02:15.760
<v Speaker 1>The fact that we all recognize meaning is a thing, and that</v>

01:02:15.760 --> 01:02:18.640
<v Speaker 1>not only is meaning a thing, it is a vitally important thing</v>

01:02:18.720 --> 01:02:21.440
<v Speaker 1>because if you lose your sense of meaning in life, you probably</v>

01:02:21.440 --> 01:02:23.360
<v Speaker 1>die pretty shortly afterward.</v>

01:02:23.360 --> 01:02:26.480
<v Speaker 1>In fact, that happens incidentally with a lot of men when the</v>

01:02:26.480 --> 01:02:29.440
<v Speaker 1>if their wife happens to die first, many men just give up</v>

01:02:29.680 --> 01:02:31.360
<v Speaker 1>and die.</v>

01:02:31.360 --> 01:02:35.040
<v Speaker 1>That doesn't make much sense in a purely material framework.</v>

01:02:35.040 --> 01:02:37.440
<v Speaker 1>Get another wife, right?</v>

01:02:37.520 --> 01:02:37.840
<v Speaker 1>But</v>

01:02:38.800 --> 01:02:42.560
<v Speaker 1>this sense of meaning that we all have, I think is very</v>

01:02:42.560 --> 01:02:45.920
<v Speaker 1>clear proof that there is something beyond the material.</v>

01:02:45.920 --> 01:02:52.400
<v Speaker 1>And so could God simply be a construct of a biological mind.</v>

01:02:52.400 --> 01:02:55.600
<v Speaker 1>Well you have the problem of getting to a biological mind.</v>

01:02:55.600 --> 01:02:58.240
<v Speaker 1>And then you have the problem of getting to a biological mind</v>

01:02:58.400 --> 01:03:01.600
<v Speaker 1>that can sustain the concept of God.</v>

01:03:01.600 --> 01:03:05.200
<v Speaker 1>And then you also have the problem of how do you wind</v>

01:03:05.200 --> 01:03:07.840
<v Speaker 1>up with a concept like God?</v>

01:03:07.840 --> 01:03:12.800
<v Speaker 1>And there's just all of these insurmountable problems along the way.</v>

01:03:12.800 --> 01:03:13.120
<v Speaker 1>So</v>

01:03:14.080 --> 01:03:18.960
<v Speaker 1>even if we could make the argument that it has utility at</v>

01:03:18.960 --> 01:03:23.920
<v Speaker 1>the end of this chain of impossibilities, you never get there.</v>

01:03:23.920 --> 01:03:26.560
<v Speaker 1>Because you can't surmount all of the problems.</v>

01:03:26.560 --> 01:03:30.800
<v Speaker 1>It's the same sort of objection with some additional steps that I</v>

01:03:30.800 --> 01:03:33.200
<v Speaker 1>have to Darwinian evolution.</v>

01:03:33.200 --> 01:03:36.000
<v Speaker 1>Now of course it's these days it's NDE and other things like</v>

01:03:36.000 --> 01:03:40.960
<v Speaker 1>that, but the problem that I have with it is fundamentally there</v>

01:03:40.960 --> 01:03:47.280
<v Speaker 1>are points you cannot pass, you cannot explain them in a material</v>

01:03:47.280 --> 01:03:52.160
<v Speaker 1>framework. You have to resort to the immaterial, which means you've just</v>

01:03:52.160 --> 01:03:54.320
<v Speaker 1>defeated the Darwinian system.</v>

01:03:54.320 --> 01:03:57.280
<v Speaker 1>And of course there's also the problem of the the math just</v>

01:03:57.280 --> 01:03:58.560
<v Speaker 1>doesn't work.</v>

01:03:58.560 --> 01:03:58.880
<v Speaker 1>But</v>

01:04:00.000 --> 01:04:03.200
<v Speaker 1>there's n you can't go from non-life to life.</v>

01:04:03.200 --> 01:04:04.800
<v Speaker 1>That's the first one.</v>

01:04:04.800 --> 01:04:07.280
<v Speaker 1>And then you can't go from life to</v>

01:04:08.160 --> 01:04:09.520
<v Speaker 1>intelligent life.</v>

01:04:09.520 --> 01:04:14.400
<v Speaker 1>And then you can't go from intelligent life to sentient, self-aware life,</v>

01:04:14.400 --> 01:04:15.600
<v Speaker 1>human beings.</v>

01:04:15.600 --> 01:04:20.720
<v Speaker 1>And then this additional system here, you've got the additional steps of</v>

01:04:20.960 --> 01:04:26.560
<v Speaker 1>a biological mind sufficiently complex to host, not only host, but generate</v>

01:04:26.640 --> 01:04:31.600
<v Speaker 1>and then host the concept of God and then sustain it down</v>

01:04:31.680 --> 01:04:33.680
<v Speaker 1>through many generations.</v>

01:04:33.680 --> 01:04:37.360
<v Speaker 1>It just I don't see how you can possibly surmount those.</v>

01:04:37.360 --> 01:04:39.760
<v Speaker 1>And of course, as a theist, I don't have a problem here</v>

01:04:39.840 --> 01:04:43.520
<v Speaker 1>because I recognize, well, God is the one who set the conditions,</v>

01:04:43.520 --> 01:04:48.640
<v Speaker 1>he created life, he created intelligent life, he created human life, and</v>

01:04:48.640 --> 01:04:54.000
<v Speaker 1>so of course the mind created after his image recognizes the reality</v>

01:04:54.000 --> 01:04:55.360
<v Speaker 1>of God.</v>

01:04:55.360 --> 01:05:00.320
<v Speaker 1>So from a non materialist framework, I have answers to all of</v>

01:05:00.320 --> 01:05:03.600
<v Speaker 1>these questions and I don't see a way to answer them within</v>

01:05:03.600 --> 01:05:05.360
<v Speaker 1>a materialist framework.</v>

01:05:05.360 --> 01:05:08.080
<v Speaker 1>So I don't think that the conclusion is wrong.</v>

01:05:08.080 --> 01:05:11.600
<v Speaker 1>I just don't think that you ever get there if you start</v>

01:05:11.600 --> 01:05:20.720
<v Speaker 1>with the assumption that the material is all that exists.</v>

01:05:20.720 --> 01:05:27.760
<v Speaker 1>I don't think I missed any chats, any questions in the chat?</v>

01:05:27.760 --> 01:05:32.000
<v Speaker 1>So I will go to what is probably the last question for</v>

01:05:32.640 --> 01:05:34.720
<v Speaker 1>this episode.</v>

01:05:34.720 --> 01:05:38.400
<v Speaker 1>I am not getting hit by the storm yet here, so and</v>

01:05:38.720 --> 01:05:41.760
<v Speaker 1>by by the way, everyone should say a prayer for those who</v>

01:05:41.760 --> 01:05:46.000
<v Speaker 1>are in the path of the actual nasty part of the storm.</v>

01:05:46.000 --> 01:05:49.440
<v Speaker 1>There are some who are probably inadequately prepared, so say a prayer</v>

01:05:49.440 --> 01:05:53.120
<v Speaker 1>for them that God would preserve them through the worst of the</v>

01:05:53.120 --> 01:05:56.080
<v Speaker 1>storm assum assuming that it is actually a bad storm, which it</v>

01:05:56.080 --> 01:05:59.040
<v Speaker 1>looks like it will be for certain parts of the country.</v>

01:05:59.040 --> 01:06:04.560
<v Speaker 1>For European or other listeners, we have a particularly nasty winter storm</v>

01:06:04.560 --> 01:06:10.320
<v Speaker 1>coming through part of the US right now Starting pretty soon.</v>

01:06:10.320 --> 01:06:13.760
<v Speaker 1>The final question is actually a pretty easy question, but I think</v>

01:06:13.760 --> 01:06:17.040
<v Speaker 1>I will expand on it a little bit because there are some</v>

01:06:17.040 --> 01:06:18.880
<v Speaker 1>related questions that are</v>

01:06:19.840 --> 01:06:23.360
<v Speaker 1>important because they come up frequently in our circles.</v>

01:06:23.360 --> 01:06:25.760
<v Speaker 1>This is also from a previous chat.</v>

01:06:25.760 --> 01:06:29.280
<v Speaker 1>Were Adam and Eve the only humans?</v>

01:06:29.280 --> 01:06:32.640
<v Speaker 1>And so in order to answer this one, first I want to</v>

01:06:32.640 --> 01:06:36.080
<v Speaker 1>go to scripture because that's sort of where you should go when</v>

01:06:36.080 --> 01:06:38.400
<v Speaker 1>you want to answer this sort of question.</v>

01:06:38.400 --> 01:06:44.240
<v Speaker 1>And I want to go to, of course, Genesis.</v>

01:06:44.240 --> 01:06:46.160
<v Speaker 1>Genesis three.</v>

01:06:46.160 --> 01:06:48.960
<v Speaker 1>Is in Genesis three, and there are a couple of things to</v>

01:06:48.960 --> 01:06:54.160
<v Speaker 1>pull out of this particular passage, but in Genesis three, Adam names</v>

01:06:54.400 --> 01:06:57.360
<v Speaker 1>Eve. The name that we use in English is Eve, of course,</v>

01:06:57.360 --> 01:06:59.440
<v Speaker 1>and I'll comment on that as well.</v>

01:06:59.440 --> 01:07:03.440
<v Speaker 1>And Adam called the name of his wife Life, because she is</v>

01:07:03.440 --> 01:07:06.880
<v Speaker 1>the mother of all the living.</v>

01:07:06.880 --> 01:07:10.000
<v Speaker 1>Very short passage there, just the one verse.</v>

01:07:10.000 --> 01:07:14.560
<v Speaker 1>And I would actually like to pull that up in the lekim</v>

01:07:14.560 --> 01:07:17.360
<v Speaker 1>now because the lexem will actually give us the Greek.</v>

01:07:17.360 --> 01:07:22.480
<v Speaker 1>Unfortunately the Nets does not give you the Greek in logos, they</v>

01:07:22.480 --> 01:07:24.960
<v Speaker 1>haven't done that yet, but at any rate we want to have</v>

01:07:24.960 --> 01:07:26.480
<v Speaker 1>the Greek here because</v>

01:07:27.360 --> 01:07:30.080
<v Speaker 1>the interstitial does not show in OBS.</v>

01:07:30.080 --> 01:07:31.920
<v Speaker 1>At any rate, I will just tell you what the Greek is</v>

01:07:32.080 --> 01:07:35.440
<v Speaker 1>then. The word there, and you can see obviously that it's a</v>

01:07:35.440 --> 01:07:35.760
<v Speaker 1>different term.</v>

01:07:36.000 --> 01:07:40.160
<v Speaker 1>She's not called life in the Lexum translation, they just call her</v>

01:07:40.400 --> 01:07:43.040
<v Speaker 1>say it however you want, Zoe Zoe.</v>

01:07:43.040 --> 01:07:45.360
<v Speaker 1>It's Zoe.</v>

01:07:45.360 --> 01:07:49.920
<v Speaker 1>And so Zoe, of course, is life.</v>

01:07:49.920 --> 01:07:53.520
<v Speaker 1>Literally Eve is named life.</v>

01:07:53.520 --> 01:07:56.320
<v Speaker 1>And the reason she's named life is because as it says here</v>

01:07:56.320 --> 01:08:00.160
<v Speaker 1>in the verse, she is the mother of all the living, Za'ul,</v>

01:08:00.000 --> 01:08:05.440
<v Speaker 1>of all those living, which is very clearly to say that Eve</v>

01:08:05.440 --> 01:08:07.280
<v Speaker 1>is indeed the mother of us all.</v>

01:08:07.280 --> 01:08:11.760
<v Speaker 1>Adam is the first man, formed from the dust, he is the</v>

01:08:11.760 --> 01:08:17.120
<v Speaker 1>father of All humanity, of all human beings.</v>

01:08:17.120 --> 01:08:20.720
<v Speaker 1>He is the Father of every human being who will ever live.</v>

01:08:20.720 --> 01:08:23.360
<v Speaker 1>Except for Christ, of course.</v>

01:08:23.360 --> 01:08:25.680
<v Speaker 1>Obviously the exception there, right?</v>

01:08:25.680 --> 01:08:28.720
<v Speaker 1>Because Christ has God the Father is his Father.</v>

01:08:28.720 --> 01:08:32.160
<v Speaker 1>Ultimately, of course, we also have God the Father as our Father,</v>

01:08:32.160 --> 01:08:36.240
<v Speaker 1>just more direct in Christ's case, because Adam is indeed in the</v>

01:08:36.240 --> 01:08:40.240
<v Speaker 1>genealogies called the Son of God, because that is what he is.</v>

01:08:40.240 --> 01:08:46.560
<v Speaker 1>And so Adam is the first man, and Eve or Zoe, whichever</v>

01:08:46.560 --> 01:08:48.240
<v Speaker 1>name you want to use for it, I don't think it's wrong</v>

01:08:48.240 --> 01:08:49.520
<v Speaker 1>to use the name Eve.</v>

01:08:49.600 --> 01:08:53.840
<v Speaker 1>So we've just sort of called her for many, many years in</v>

01:08:53.840 --> 01:08:54.320
<v Speaker 1>English</v>

01:08:55.680 --> 01:09:02.640
<v Speaker 1>but perhaps in the ultimate translation, the canonical translation of the Septuagint</v>

01:09:02.800 --> 01:09:06.000
<v Speaker 1>that we have in English we'll just call her life, or we'll</v>

01:09:06.000 --> 01:09:09.040
<v Speaker 1>call her Zoe, the Greek word for life, or Zoe, however you</v>

01:09:09.040 --> 01:09:10.240
<v Speaker 1>want to pronounce that.</v>

01:09:10.240 --> 01:09:13.120
<v Speaker 1>But she is the mother of all the living.</v>

01:09:13.120 --> 01:09:19.520
<v Speaker 1>There were no hominids pre existing humanity and God uplifted one.</v>

01:09:19.760 --> 01:09:23.040
<v Speaker 1>I say that because that is an argument that has been used</v>

01:09:23.040 --> 01:09:27.920
<v Speaker 1>by some to try and explain away the creation narrative, which is</v>

01:09:27.920 --> 01:09:33.440
<v Speaker 1>ultimately anything that denies Adam and Eve being the first two humans,</v>

01:09:33.440 --> 01:09:36.480
<v Speaker 1>no others existing, God didn't make others, He didn't make a whole</v>

01:09:36.480 --> 01:09:39.440
<v Speaker 1>bunch and then just named these two.</v>

01:09:39.440 --> 01:09:42.880
<v Speaker 1>They're trying to explain away the creation.</v>

01:09:42.880 --> 01:09:47.680
<v Speaker 1>They're trying to make it consonant with all of the secular theories</v>

01:09:47.680 --> 01:09:50.160
<v Speaker 1>of how man came about.</v>

01:09:50.160 --> 01:09:52.800
<v Speaker 1>And Christians don't do that.</v>

01:09:52.800 --> 01:09:56.160
<v Speaker 1>Christians read the text and accept what God said.</v>

01:09:56.160 --> 01:10:00.720
<v Speaker 1>And God said he created Adam and Eve, and Eve is the</v>

01:10:00.720 --> 01:10:02.240
<v Speaker 1>mother of all living.</v>

01:10:02.240 --> 01:10:04.320
<v Speaker 1>And so no, there were no other human beings.</v>

01:10:04.320 --> 01:10:09.040
<v Speaker 1>There were no uplifted primates or whatever theory has been expounded by</v>

01:10:09.040 --> 01:10:10.320
<v Speaker 1>other men.</v>

01:10:10.320 --> 01:10:14.000
<v Speaker 1>And the other part of this, sort of an expansion that I</v>

01:10:14.000 --> 01:10:19.120
<v Speaker 1>want to touch on here, is related to those who will look</v>

01:10:19.440 --> 01:10:22.880
<v Speaker 1>at some of the other races of men on the planet and</v>

01:10:22.880 --> 01:10:26.960
<v Speaker 1>then derive almost precisely the wrong lesson.</v>

01:10:26.960 --> 01:10:30.320
<v Speaker 1>There are some in our circles, and typically it's those who are</v>

01:10:30.560 --> 01:10:31.520
<v Speaker 1>either</v>

01:10:32.480 --> 01:10:36.400
<v Speaker 1>very shallow Christians, I will say, or not Christians at all, and</v>

01:10:36.400 --> 01:10:42.800
<v Speaker 1>what they'll say is that Europeans are more evolved.</v>

01:10:42.800 --> 01:10:47.200
<v Speaker 1>That is exactly the wrong conclusion to draw.</v>

01:10:47.200 --> 01:10:53.040
<v Speaker 1>It is that other peoples who are very clearly degenerated, which is</v>

01:10:53.040 --> 01:10:59.120
<v Speaker 1>the ultimate point here, communed with demons, and were so far separate</v>

01:10:59.120 --> 01:11:03.920
<v Speaker 1>from God, and so deeply involved in wickedness, that they have devolved</v>

01:11:05.200 --> 01:11:09.360
<v Speaker 1>because of the loss of information over time from their genome, the</v>

01:11:09.360 --> 01:11:13.040
<v Speaker 1>corruption of that information, due to many factors, not least of all</v>

01:11:13.120 --> 01:11:19.360
<v Speaker 1>inbreeding. And so the actual lesson to take away from the differences</v>

01:11:19.520 --> 01:11:23.120
<v Speaker 1>between and among the races of men is that if you commune</v>

01:11:23.120 --> 01:11:27.920
<v Speaker 1>with demons for too long, you become something less than what man</v>

01:11:27.920 --> 01:11:32.400
<v Speaker 1>was supposed to be, what European man largely still is.</v>

01:11:32.400 --> 01:11:39.440
<v Speaker 1>And so the takeaway is that devolution, degeneration, those are possible.</v>

01:11:39.440 --> 01:11:41.360
<v Speaker 1>You don't become better over time.</v>

01:11:41.360 --> 01:11:43.760
<v Speaker 1>We are not better than our ancestors.</v>

01:11:43.760 --> 01:11:47.280
<v Speaker 1>Look at the things, the great works produced by our ancestors, look</v>

01:11:47.280 --> 01:11:51.040
<v Speaker 1>at their literary works and their philosophical works and other things like</v>

01:11:51.040 --> 01:11:54.080
<v Speaker 1>that. Do you really honestly think that we are better than they</v>

01:11:54.080 --> 01:11:59.520
<v Speaker 1>are? Do you think that we excel the ancient Greeks, the ancient</v>

01:11:59.520 --> 01:12:04.400
<v Speaker 1>Romans, any of the ancient thinkers in all of these things?</v>

01:12:04.400 --> 01:12:06.560
<v Speaker 1>We excel them in trinkets.</v>

01:12:06.560 --> 01:12:12.720
<v Speaker 1>We excel them in material science because of the accretion, the accumulation</v>

01:12:12.720 --> 01:12:16.320
<v Speaker 1>of knowledge over many years.</v>

01:12:16.320 --> 01:12:22.320
<v Speaker 1>But the reality is the fact that we can produce a USB</v>

01:12:22.320 --> 01:12:26.640
<v Speaker 1>cable, even if it's a really neat little USB cable that has</v>

01:12:27.120 --> 01:12:33.840
<v Speaker 1>a whole bunch of different little adapters, doesn't make us more evolved,</v>

01:12:33.840 --> 01:12:38.560
<v Speaker 1>doesn't make us more intelligent or more capable in an ultimate sense</v>

01:12:38.560 --> 01:12:40.400
<v Speaker 1>than our ancestors.</v>

01:12:40.400 --> 01:12:45.200
<v Speaker 1>So the takeaway, when you look at the differences across human groups,</v>

01:12:45.200 --> 01:12:48.960
<v Speaker 1>is is not that we are more evolved, but rather that there</v>

01:12:48.960 --> 01:12:54.320
<v Speaker 1>are consequences to communing with Satan, to rejecting God, and to acting</v>

01:12:54.320 --> 01:12:58.880
<v Speaker 1>wickedly, and those compound over generations.</v>

01:12:58.880 --> 01:13:01.200
<v Speaker 1>And so it is a warning.</v>

01:13:01.200 --> 01:13:04.640
<v Speaker 1>If you go down that path, if your people, if your race</v>

01:13:04.640 --> 01:13:08.960
<v Speaker 1>goes down that path, that's the ultimate result.</v>

01:13:08.960 --> 01:13:11.120
<v Speaker 1>And there is no returning from it.</v>

01:13:11.120 --> 01:13:16.000
<v Speaker 1>It's not to say they can't be Christians, because certainly they can.</v>

01:13:16.000 --> 01:13:21.120
<v Speaker 1>But there are very real challenges for them that we, as men</v>

01:13:21.280 --> 01:13:25.280
<v Speaker 1>who have not gone down that path, whose ancestors did not devolve</v>

01:13:25.280 --> 01:13:30.080
<v Speaker 1>and degenerate in that way, we do not have those challenges.</v>

01:13:30.080 --> 01:13:33.280
<v Speaker 1>For instance, one that comes up all the time, and I'm I</v>

01:13:33.280 --> 01:13:38.080
<v Speaker 1>am personally tired of the topic, but it is simply unavoidable.</v>

01:13:38.080 --> 01:13:43.120
<v Speaker 1>IQ. If you are dealing with a population that has an average</v>

01:13:43.120 --> 01:13:48.000
<v Speaker 1>of 100, you are able to teach them things that you cannot</v>

01:13:48.000 --> 01:13:51.680
<v Speaker 1>teach to a population with an average of 70.</v>

01:13:51.680 --> 01:13:55.280
<v Speaker 1>There are very real challenges to trying to teach the Christian faith</v>

01:13:55.280 --> 01:13:58.000
<v Speaker 1>to populations with an average IQ of 70.</v>

01:13:58.000 --> 01:14:00.800
<v Speaker 1>They don't understand a hypothetical.</v>

01:14:00.800 --> 01:14:03.680
<v Speaker 1>How do you teach the core of the faith to those men?</v>

01:14:03.680 --> 01:14:06.240
<v Speaker 1>This is a challenge for Christians to try to spread the faith</v>

01:14:06.720 --> 01:14:07.440
<v Speaker 1>to them.</v>

01:14:07.440 --> 01:14:10.160
<v Speaker 1>And in some cases you knock the dust off your sandals because</v>

01:14:10.160 --> 01:14:12.320
<v Speaker 1>they've rejected it and you no longer can.</v>

01:14:12.320 --> 01:14:15.200
<v Speaker 1>But in the case where you still have a duty, so a</v>

01:14:15.200 --> 01:14:18.240
<v Speaker 1>hypothetical case here, where you have a duty to spread the faith</v>

01:14:18.880 --> 01:14:23.360
<v Speaker 1>to those who are incapable because of the wickedness of their ancestors</v>

01:14:23.520 --> 01:14:28.720
<v Speaker 1>and biological degeneration, how do you teach them about a hypothetical when</v>

01:14:28.720 --> 01:14:31.280
<v Speaker 1>they can't understand a hypothetical?</v>

01:14:31.280 --> 01:14:34.960
<v Speaker 1>How do you teach them if you believe in Christ, then you</v>

01:14:34.960 --> 01:14:37.200
<v Speaker 1>will be s that's a hypothetical.</v>

01:14:37.200 --> 01:14:40.240
<v Speaker 1>If you don't believe in Christ, then you go to hell.</v>

01:14:40.240 --> 01:14:43.600
<v Speaker 1>It is more difficult to teach them, and the faith will always</v>

01:14:43.600 --> 01:14:47.680
<v Speaker 1>be shallower in those populations, they will never produce theologians, they will</v>

01:14:47.680 --> 01:14:51.040
<v Speaker 1>never produce great teachers, they will only be Christians so long as</v>

01:14:51.040 --> 01:14:53.520
<v Speaker 1>they are managed by better men.</v>

01:14:53.520 --> 01:14:58.800
<v Speaker 1>There are very real consequences to demon worship and communion with demons,</v>

01:14:58.800 --> 01:15:03.440
<v Speaker 1>particularly when you engage in all of the wicked behaviors that demons</v>

01:15:03.760 --> 01:15:07.520
<v Speaker 1>promote, not least of all again, inbreeding.</v>

01:15:07.520 --> 01:15:08.560
<v Speaker 1>Look at the practice of the</v>

01:15:09.520 --> 01:15:13.520
<v Speaker 1>ancient practices of the pagan Canaanites and others like that.</v>

01:15:13.520 --> 01:15:16.880
<v Speaker 1>All of the things God condemned in Scripture, all of those sexual</v>

01:15:16.880 --> 01:15:20.160
<v Speaker 1>sins, there's a reason that demons push those.</v>

01:15:20.160 --> 01:15:24.800
<v Speaker 1>Because they cause real and lasting consequences that make it much more</v>

01:15:24.800 --> 01:15:29.920
<v Speaker 1>difficult to preserve and in order to spread the faith than it</v>

01:15:29.920 --> 01:15:32.640
<v Speaker 1>would be otherwise.</v>

01:15:32.640 --> 01:15:36.720
<v Speaker 1>A population with an average IQ of 70 that has that sort</v>

01:15:36.720 --> 01:15:41.040
<v Speaker 1>of burden from generational demon worship will never be able to preserve</v>

01:15:41.040 --> 01:15:42.960
<v Speaker 1>the faith on its own.</v>

01:15:42.960 --> 01:15:44.960
<v Speaker 1>That's a victory for Satan.</v>

01:15:44.960 --> 01:15:47.680
<v Speaker 1>And that's the lesson that we should take away from the From</v>

01:15:47.680 --> 01:15:51.760
<v Speaker 1>the racial differences between and among men, not that we are better</v>

01:15:51.760 --> 01:15:54.960
<v Speaker 1>in the sense of being more evolved, but that we have not</v>

01:15:54.960 --> 01:15:58.240
<v Speaker 1>degenerated in the way that they have, and that is a dire</v>

01:15:58.400 --> 01:16:00.240
<v Speaker 1>warning to us.</v>

01:16:00.240 --> 01:16:03.600
<v Speaker 1>Because it is possible in our case as well.</v>

01:16:03.600 --> 01:16:08.720
<v Speaker 1>The state of the worst countries, the worst racial groups in the</v>

01:16:08.720 --> 01:16:14.240
<v Speaker 1>world is exactly where our progeny, exactly where our descendants could be</v>

01:16:14.400 --> 01:16:17.920
<v Speaker 1>in six thousand years, assuming God lets the world go that long,</v>

01:16:17.920 --> 01:16:21.280
<v Speaker 1>in six thousand years if we did the same wicked things that</v>

01:16:21.280 --> 01:16:24.320
<v Speaker 1>those groups did in the past.</v>

01:16:24.320 --> 01:16:25.920
<v Speaker 1>That should terrify us.</v>

01:16:25.920 --> 01:16:29.920
<v Speaker 1>That should be something that drives us to ensure that we adhere</v>

01:16:29.920 --> 01:16:32.560
<v Speaker 1>to the things God has told us to do and avoid the</v>

01:16:32.560 --> 01:16:34.640
<v Speaker 1>things God has told us not to do.</v>

01:16:34.640 --> 01:16:39.040
<v Speaker 1>Because there are very real consequences, and not just for us.</v>

01:16:39.120 --> 01:16:43.600
<v Speaker 1>But there are dire consequences for our children and grandchildren and great</v>

01:16:43.680 --> 01:16:48.960
<v Speaker 1>grandchildren down through the generations after us.</v>

01:16:48.960 --> 01:16:51.920
<v Speaker 1>Excuse me.</v>

01:16:51.920 --> 01:16:54.880
<v Speaker 1>So the short answer to the question is that yes, Adam and</v>

01:16:54.880 --> 01:16:55.840
<v Speaker 1>Eve are the first humans.</v>

01:16:55.840 --> 01:16:58.000
<v Speaker 1>Eve is the mother of all living, but</v>

01:16:58.960 --> 01:17:01.840
<v Speaker 1>that means that we should look at the reality of the world</v>

01:17:01.840 --> 01:17:06.480
<v Speaker 1>as we find it and the differences between people groups and act</v>

01:17:06.480 --> 01:17:13.760
<v Speaker 1>accordingly. Because if we don't, there are very real costs.</v>

01:17:14.000 --> 01:17:17.760
<v Speaker 1>I think that I will end this episode here.</v>

01:17:17.840 --> 01:17:20.960
<v Speaker 1>The storm's not supposed to hit here for about fourteen hours, so</v>

01:17:20.960 --> 01:17:24.960
<v Speaker 1>it's that's not a concern, but again, I would recommend that everyone</v>

01:17:24.960 --> 01:17:27.760
<v Speaker 1>say a prayer for those who are in the path of the</v>

01:17:27.760 --> 01:17:31.200
<v Speaker 1>storm. There's no need to worry about me if you are so</v>

01:17:31.200 --> 01:17:35.360
<v Speaker 1>inclined. I'm here sort of in the foothills in Appalachia, and some</v>

01:17:35.360 --> 01:17:38.400
<v Speaker 1>of the worst of the storms tend to pass by just because</v>

01:17:38.400 --> 01:17:40.960
<v Speaker 1>of the geography, so I'm sure I'll be fine.</v>

01:17:40.960 --> 01:17:43.920
<v Speaker 1>But pray for those who are actually in the path of the</v>

01:17:43.920 --> 01:17:47.200
<v Speaker 1>particularly nasty parts of the storm and those who are currently getting</v>

01:17:47.440 --> 01:17:52.880
<v Speaker 1>negative sixty wind chill in some places, which is certainly threatening both</v>

01:17:52.880 --> 01:17:54.640
<v Speaker 1>to man and beast.</v>

01:17:54.640 --> 01:17:54.960
<v Speaker 1>So</v>

01:17:55.920 --> 01:17:59.920
<v Speaker 1>just include those people in your prayers tonight.</v>

01:17:59.920 --> 01:18:03.360
<v Speaker 1>Thank you to everyone who submitted a question, and for those who</v>

01:18:03.360 --> 01:18:07.040
<v Speaker 1>have submitted questions on the forum, if I have not answered your</v>

01:18:07.040 --> 01:18:08.240
<v Speaker 1>question yet, I know it's there.</v>

01:18:08.240 --> 01:18:10.560
<v Speaker 1>A couple of you gave me reading homework, so I have to</v>

01:18:10.640 --> 01:18:11.200
<v Speaker 1>do that.</v>

01:18:11.200 --> 01:18:13.760
<v Speaker 1>I've just been very busy the last couple weeks.</v>

01:18:13.760 --> 01:18:16.000
<v Speaker 1>So I have to do that before I get to your question</v>

01:18:16.000 --> 01:18:17.520
<v Speaker 1>and answer it.</v>

01:18:17.520 --> 01:18:20.480
<v Speaker 1>But if you would like to submit a question, by all means</v>

01:18:20.560 --> 01:18:22.000
<v Speaker 1>you can do so on the forum.</v>

01:18:22.000 --> 01:18:26.000
<v Speaker 1>That is the preferred way, simply because again, I don't want to</v>

01:18:26.000 --> 01:18:28.960
<v Speaker 1>repeat myself on every episode, but it is the preferred way for</v>

01:18:28.960 --> 01:18:30.000
<v Speaker 1>a number of different reasons.</v>

01:18:30.000 --> 01:18:31.760
<v Speaker 1>I've gone into it before.</v>

01:18:31.760 --> 01:18:36.160
<v Speaker 1>So if you are capable of doing it that way, please do.</v>

01:18:36.160 --> 01:18:40.000
<v Speaker 1>If not, by all means, submit it in the chat or on</v>

01:18:40.000 --> 01:18:43.920
<v Speaker 1>X or wherever else in the Telegram chat.</v>

01:18:43.920 --> 01:18:47.040
<v Speaker 1>I will try to find those and collate them and make my</v>

01:18:47.040 --> 01:18:49.200
<v Speaker 1>own list so that I can answer them in the future.</v>

01:18:49.440 --> 01:18:52.560
<v Speaker 1>But again, thank you for those who submitted the questions and for</v>

01:18:52.560 --> 01:18:56.960
<v Speaker 1>those who participated in the chat and for spending your time here.</v>

01:18:56.960 --> 01:19:00.880
<v Speaker 1>I look forward to the next episode and I hope you all</v>

01:19:00.880 --> 01:19:02.400
<v Speaker 1>have a great weekend.</v>

01:19:02.400 --> 01:19:04.800
<v Speaker 1>Stay safe from the storm if you are in the path of</v>

01:19:04.800 --> 01:19:08.000
<v Speaker 1>it, and may God keep you and bless you.</v>

01:19:08.000 --> 01:19:15.680
<v Speaker 1>See you all next week.</v>