WEBVTT

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It

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<v Speaker 1>is the twentieth of February, twenty twenty-six.</v>

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<v Speaker 1>I am Corey J.</v>

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<v Speaker 1>Mahler, and this is at any cost, this is episode seventeen.</v>

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<v Speaker 1>It is a QA episode.</v>

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<v Speaker 1>And I have a little bit of housekeeping before I get into</v>

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<v Speaker 1>the questions for tonight.</v>

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<v Speaker 1>I have twelve questions I would like to get through in addition</v>

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<v Speaker 1>to perhaps some from the chat.</v>

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<v Speaker 1>The little bit of housekeeping is if anyone from Restream sees this,</v>

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<v Speaker 1>please stop signing me out of the plug-in and OBS.</v>

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<v Speaker 1>I don't need to reauthenticate.</v>

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<v Speaker 1>I am using the same hardware.</v>

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<v Speaker 1>Just verify it's the same hardware and stop doing that.</v>

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<v Speaker 1>It's very annoying.</v>

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<v Speaker 1>For a service that is supposed to make things more convenient, not</v>

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<v Speaker 1>less. I think that's pretty much all of the housekeeping, so pr</v>

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<v Speaker 1>irrelevant for most of you, but if someone from Restie Restream happens</v>

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<v Speaker 1>to see this, it would be nice of them to fix that.</v>

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<v Speaker 1>So getting right into the questions here.</v>

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<v Speaker 1>This is going to be a little bit of a Bible study</v>

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<v Speaker 1>tonight, and I'm fairly certain we're going to run a little bit</v>

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<v Speaker 1>long because of that.</v>

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<v Speaker 1>I don't think those who are watching this on a Friday night</v>

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<v Speaker 1>are going to object to running a little bit long though, so</v>

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<v Speaker 1>the first topic, it's not really a question, just a topic that</v>

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<v Speaker 1>I wanted to address.</v>

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<v Speaker 1>No one specifically asked about this, but the issue has come up</v>

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<v Speaker 1>a number of times and I posted about it earlier.</v>

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<v Speaker 1>We are at a point now where technology is good enough with</v>

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<v Speaker 1>regard to faking a person's likeness and voice that</v>

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<v Speaker 1>you really need to have a discussion.</v>

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<v Speaker 1>Assuming most of those listening to this are on the younger end</v>

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<v Speaker 1>of things.</v>

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<v Speaker 1>Most of you probably are not in your 50s and 60s.</v>

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<v Speaker 1>Most of you are going to be 20s, 30s, maybe 40s.</v>

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<v Speaker 1>So you're elderly parents in some cases, you're not so elderly parents</v>

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<v Speaker 1>in others, or you're less tech adept family members, because we all</v>

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<v Speaker 1>typically have those as well.</v>

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<v Speaker 1>You need to have a discussion with them about the state of</v>

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<v Speaker 1>technology and how easy it is to get scammed.</v>

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<v Speaker 1>And part of that for elderly parents is going to be awkward</v>

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<v Speaker 1>because you may have to take away their debit cards.</v>

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<v Speaker 1>Now, credit cards are probably less of a problem because they have</v>

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<v Speaker 1>fraud protection, but debit cards and wire transfers and things like that.</v>

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<v Speaker 1>If you can, you probably need to restrict your elderly parents from</v>

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<v Speaker 1>access to those things because they will probably be scammed eventually.</v>

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<v Speaker 1>It's the reality of the situation in which we live right now.</v>

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<v Speaker 1>The scams are getting particularly bad.</v>

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<v Speaker 1>And it's because, like I said, deep fakes, the fake videos and</v>

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<v Speaker 1>the fake audio are so good now that even those who know</v>

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<v Speaker 1>for what to look can be deceived by some of them.</v>

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<v Speaker 1>We're to the point where you basically can't believe your eyes.</v>

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<v Speaker 1>It's going to be a major problem for the courts obviously with</v>

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<v Speaker 1>regard to that sort of evidence.</v>

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<v Speaker 1>Perhaps it's going to bring back the importance of eyewitness evidence, but</v>

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<v Speaker 1>for those who are in a position with elder again, elderly parents</v>

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<v Speaker 1>or less tech adept members of your family, have that discussion with</v>

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<v Speaker 1>them. Basically, tell them never trust anything that's just video or audio</v>

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<v Speaker 1>because it can be faked.</v>

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<v Speaker 1>And you're not going to have any way to be able to</v>

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<v Speaker 1>tell if it is fake, because it is that good now.</v>

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<v Speaker 1>If I had been so inclined and</v>

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<v Speaker 1>desired to do so, I could have made this introduction me, but</v>

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<v Speaker 1>AI. I'm never going to do that.</v>

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<v Speaker 1>I don't like using it.</v>

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<v Speaker 1>So I'm not going to do that.</v>

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<v Speaker 1>But I could have done that to prove the point and then</v>

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<v Speaker 1>cut in with me, and many of you would have been fooled</v>

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<v Speaker 1>by that, because that's how good it is now if you use</v>

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<v Speaker 1>the best available tools.</v>

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<v Speaker 1>So just a couple little tips for how you can</v>

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<v Speaker 1>help parents deal with this and others in your family.</v>

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<v Speaker 1>Set up a key phrase, a passphrase, whatever you want to call</v>

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<v Speaker 1>it. It doesn't have to be a word.</v>

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<v Speaker 1>It can be a full sentence.</v>

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<v Speaker 1>Because for instance, you can use a sentence as a password on</v>

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<v Speaker 1>your computer.</v>

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<v Speaker 1>Your password does not have to be gibberish or one word.</v>

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<v Speaker 1>It could be a sentence.</v>

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<v Speaker 1>It could be the first sentence from your favorite poem, say something</v>

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<v Speaker 1>you can remember easily.</v>

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<v Speaker 1>That's part of it.</v>

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<v Speaker 1>You need to be able to remember this thing.</v>

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<v Speaker 1>But set up some sort of phrase where your family knows it,</v>

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<v Speaker 1>and then you can work it into a conversation to let the</v>

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<v Speaker 1>other person know it's actually me.</v>

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<v Speaker 1>Because no one else would know it.</v>

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<v Speaker 1>So do make sure it's something no one else would know.</v>

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<v Speaker 1>Don't make it something that's super common.</v>

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<v Speaker 1>Make it something your family can remember and that someone else will</v>

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<v Speaker 1>not be able to easily discover.</v>

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<v Speaker 1>Another thing that you can do, this is sort of the second</v>

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<v Speaker 1>tip here, there are additional things, but these are two good things</v>

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<v Speaker 1>for a starting place.</v>

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<v Speaker 1>Set up a question and answer, but you may be thinking, well</v>

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<v Speaker 1>that's like my bank tells me, you know, what's my favorite restaurant,</v>

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<v Speaker 1>or where were you born?</v>

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<v Speaker 1>Or those questions are actually fine.</v>

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<v Speaker 1>Those are totally fine questions.</v>

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<v Speaker 1>You can pick any question you want.</v>

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<v Speaker 1>The key here, the little trick I want to teach you, make</v>

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<v Speaker 1>the answer unrelated to the question.</v>

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<v Speaker 1>Because then it makes it very difficult, if not almost impossible, to</v>

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<v Speaker 1>guess. So if someone has their question as, what is your favorite</v>

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<v Speaker 1>restaurant? Right?</v>

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<v Speaker 1>Say the answer is purple snow.</v>

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<v Speaker 1>No one is ever going to think of that answer or come</v>

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<v Speaker 1>across it randomly, but you've now created a pair, a question and</v>

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<v Speaker 1>answer pair, that is actually quite secure.</v>

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<v Speaker 1>Because no one's going to guess it and it's unrelated, right?</v>

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<v Speaker 1>That's what you want.</v>

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<v Speaker 1>You want that disconnect.</v>

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<v Speaker 1>The problem is when you use those questions they're terrible questions, if</v>

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<v Speaker 1>you give the right answer.</v>

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<v Speaker 1>Because quite frankly, for a scammer who has access to your personal</v>

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<v Speaker 1>information, say some of your bank records were leaked or your credit</v>

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<v Speaker 1>card statements got leaked.</v>

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<v Speaker 1>Well they might have a pretty good idea of what your favorite</v>

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<v Speaker 1>restaurant is.</v>

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<v Speaker 1>If it's the one you've been charging on your card twice a</v>

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<v Speaker 1>week for ten years.</v>

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<v Speaker 1>So those questions are not good when you give the real answer.</v>

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<v Speaker 1>When you give a constructed answer, they're very good because then they're</v>

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<v Speaker 1>basically immune immune to equivalent brute force, right?</v>

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<v Speaker 1>So just two little tips to help with these things with your</v>

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<v Speaker 1>family. In addition to the one of just don't talk to people</v>

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<v Speaker 1>who randomly call and claim to be your son or your daughter.</v>

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<v Speaker 1>Or your cousin, or whatever it happens to be, you cannot do</v>

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<v Speaker 1>that these days because of where the technology is and how many</v>

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<v Speaker 1>scammers there are.</v>

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<v Speaker 1>Part of it, of course, is that we need to disconnect certain</v>

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<v Speaker 1>countries from the internet, but that has not happened yet.</v>

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<v Speaker 1>So</v>

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<v Speaker 1>on to the second question for tonight.</v>

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<v Speaker 1>This one from the forum.</v>

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<v Speaker 1>Does your family know about your views and if so, have they</v>

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<v Speaker 1>shunned you or have they expressed disapproval of your views?</v>

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<v Speaker 1>How do you recommend we deal with our families if they discover</v>

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<v Speaker 1>without us telling them that we espouse certain viewpoints that they may</v>

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<v Speaker 1>vehemently disagree</v>

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<v Speaker 1>with. This is quite similar to a question that I answered last</v>

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<v Speaker 1>time about a man dealing with his wife and her feeling isolated</v>

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<v Speaker 1>because of her views and trying to find friends that have similar</v>

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<v Speaker 1>views and things like that.</v>

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<v Speaker 1>So in part I would say go back and listen to that</v>

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<v Speaker 1>answer because that is a big part of the answer to this</v>

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<v Speaker 1>question. But</v>

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<v Speaker 1>insofar as I am concerned, I'm willing to go so far as</v>

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<v Speaker 1>I usually don't answer personal questions that involve other people.</v>

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<v Speaker 1>That's my general rule.</v>

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<v Speaker 1>But I'm willing to say that I'm on good terms with my</v>

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<v Speaker 1>family. Certainly there are some extended family, you know, back in California,</v>

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<v Speaker 1>who do not agree with my views.</v>

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<v Speaker 1>That's just the reality of it.</v>

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<v Speaker 1>That's not ex that's not unexpected these days, certainly given my views,</v>

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<v Speaker 1>right? And the state of our country and propaganda and things like</v>

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<v Speaker 1>that. But no, I'm on good terms with my immediate family.</v>

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<v Speaker 1>We don't necessarily agree on everything.</v>

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<v Speaker 1>But even if you have a family that is right wing, say</v>

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<v Speaker 1>far right wing, right, you probably still won't agree on everything.</v>

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<v Speaker 1>That's just the nature of being a human being.</v>

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<v Speaker 1>We are going to disagree over sometimes stupid stuff, sometimes serious stuff.</v>

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<v Speaker 1>But</v>

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<v Speaker 1>we With your family, there are going to be some differences concerning</v>

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<v Speaker 1>distance. If you have, you know, your immediate family, particularly if you're</v>

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<v Speaker 1>living in the same house as your immediate family, you need to</v>

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<v Speaker 1>get along with them.</v>

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<v Speaker 1>And I would say go read the article that I just wrote</v>

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<v Speaker 1>on women in defense of women, I'll put it in the show</v>

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<v Speaker 1>notes, because it's similar to some of the things I said there</v>

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<v Speaker 1>that need to be repeated here.</v>

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<v Speaker 1>There are times when you are dealing with immediate family, particularly in</v>

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<v Speaker 1>your n in your own household, where winning does not need to</v>

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<v Speaker 1>be the goal.</v>

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<v Speaker 1>Because winning comes at too high of a cost in those in</v>

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<v Speaker 1>those circumstances.</v>

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<v Speaker 1>Because you need to keep the peace.</v>

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<v Speaker 1>That's basically the baseline there.</v>

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<v Speaker 1>You need to keep the peace in the home as best you</v>

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<v Speaker 1>can. You know, insofar as it depends on you, live at peace</v>

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<v Speaker 1>with all, right?</v>

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<v Speaker 1>So So with your immediate family that's the general rule.</v>

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<v Speaker 1>More distant family, you can have a little more conflict because you</v>

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<v Speaker 1>don't live with them.</v>

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<v Speaker 1>You don't see them as often.</v>

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<v Speaker 1>If it's family you see once a year and you get into</v>

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<v Speaker 1>an argument about politics at your family potluck.</v>

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<v Speaker 1>don't do that because there's not really any reason to.</v>

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<v Speaker 1>But if you do, the consequences are not as dire, as if</v>

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<v Speaker 1>you are at enmity with someone who lives literally down the hall</v>

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<v Speaker 1>from you in the same building.</v>

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<v Speaker 1>That's more of a challenge.</v>

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<v Speaker 1>So</v>

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<v Speaker 1>it's going to depend on that immediate versus distant family.</v>

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<v Speaker 1>And then part of it overlapping with my previous answer from the</v>

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<v Speaker 1>last episode regarding that man and his wife.</v>

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<v Speaker 1>Just don't bring some things up.</v>

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<v Speaker 1>Yes, your question asks specifically if they happen to discover them without</v>

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<v Speaker 1>you telling them, then you have to address it.</v>

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<v Speaker 1>And you should make clear that you value that relationship with your</v>

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<v Speaker 1>family, with your family members, highly, and you do not want to</v>

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<v Speaker 1>let politics and social issues and things like that destroy that relationship.</v>

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<v Speaker 1>And so basically you agree to disagree.</v>

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<v Speaker 1>That is not something that we can do in the larger society</v>

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<v Speaker 1>because that's a different arena.</v>

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<v Speaker 1>It's the public square versus the private home.</v>

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<v Speaker 1>In the private home we can agree to disagree, because keeping the</v>

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<v Speaker 1>peace is very important.</v>

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<v Speaker 1>And so if it comes up in the way that they have</v>

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<v Speaker 1>discovered your views, then Make it very clear again that you value</v>

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<v Speaker 1>the relationship with your family and you want to live at peace</v>

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<v Speaker 1>in your home.</v>

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<v Speaker 1>You don't want to be fighting over these things all the time.</v>

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<v Speaker 1>So maybe you set some ground rules.</v>

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<v Speaker 1>We don't discuss X, Y, and Z topic.</v>

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<v Speaker 1>We don't discuss politics at the dinner table.</v>

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<v Speaker 1>There's nothing wrong with that.</v>

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<v Speaker 1>Growing up, that's certainly something my family did not do.</v>

00:11:07.120 --> 00:11:10.640
<v Speaker 1>We've always been discuss religion, politics, social, whatever it happens to be.</v>

00:11:10.640 --> 00:11:13.920
<v Speaker 1>But In many families, you're going to not want to do that</v>

00:11:14.080 --> 00:11:16.800
<v Speaker 1>because you don't need to have that sort of strife and fighting</v>

00:11:16.800 --> 00:11:19.200
<v Speaker 1>in the family and the stress and things that attend it for</v>

00:11:19.200 --> 00:11:20.000
<v Speaker 1>many people.</v>

00:11:20.000 --> 00:11:22.080
<v Speaker 1>That's not what the home is supposed to be.</v>

00:11:22.080 --> 00:11:24.240
<v Speaker 1>The home is supposed to be a sanctuary, it's supposed to be</v>

00:11:24.240 --> 00:11:28.000
<v Speaker 1>a refuge from the world, and you will not have that if</v>

00:11:28.000 --> 00:11:30.160
<v Speaker 1>you're constantly fighting over certain things.</v>

00:11:30.160 --> 00:11:31.440
<v Speaker 1>So set bounds.</v>

00:11:31.440 --> 00:11:33.200
<v Speaker 1>There are topics that are out of bounds.</v>

00:11:33.200 --> 00:11:38.240
<v Speaker 1>Or, you know, we don't discuss these topics at home, but you</v>

00:11:38.240 --> 00:11:40.160
<v Speaker 1>know, maybe you go out with your father and have a beer</v>

00:11:40.160 --> 00:11:43.120
<v Speaker 1>at a bar or something, and then you discuss politics there.</v>

00:11:43.120 --> 00:11:45.280
<v Speaker 1>Maybe that's how you bound it.</v>

00:11:45.280 --> 00:11:47.840
<v Speaker 1>So you can keep the peace at home, but still have the</v>

00:11:47.840 --> 00:11:48.720
<v Speaker 1>option to discuss it.</v>

00:11:48.720 --> 00:11:54.000
<v Speaker 1>It's going to depend on your circumstances, your family, your tolerance for</v>

00:11:54.160 --> 00:11:56.320
<v Speaker 1>argument and strife and things like that.</v>

00:11:56.320 --> 00:11:58.480
<v Speaker 1>Some families have a very high tolerance for it.</v>

00:11:58.480 --> 00:12:01.040
<v Speaker 1>And so you discuss politics at the dinner table.</v>

00:12:01.040 --> 00:12:03.680
<v Speaker 1>Some families have a very low tolerance for it and so you</v>

00:12:03.680 --> 00:12:05.040
<v Speaker 1>avoid it totally.</v>

00:12:05.040 --> 00:12:06.960
<v Speaker 1>The goal is to keep that peace in the home</v>

00:12:07.840 --> 00:12:11.360
<v Speaker 1>and not let these issues that we know are important and that</v>

00:12:11.360 --> 00:12:15.840
<v Speaker 1>are worth having a knockdown, drag out, knives out fight in the</v>

00:12:15.840 --> 00:12:16.800
<v Speaker 1>public square.</v>

00:12:16.800 --> 00:12:21.760
<v Speaker 1>Obviously I'm speaking about metaphorical in this case, not literal knives, metaphorical</v>

00:12:21.760 --> 00:12:27.040
<v Speaker 1>in this case, but worth having that sort of fight in the</v>

00:12:27.040 --> 00:12:30.240
<v Speaker 1>public square, but you don't have it at home.</v>

00:12:30.240 --> 00:12:36.000
<v Speaker 1>These things are different and they should be treated differently.</v>

00:12:36.000 --> 00:12:37.760
<v Speaker 1>The third question</v>

00:12:39.120 --> 00:12:42.480
<v Speaker 1>trying to number the question as I go to make it easier</v>

00:12:42.480 --> 00:12:47.440
<v Speaker 1>to Tag them in the future so people can find things easily.</v>

00:12:47.440 --> 00:12:51.600
<v Speaker 1>This one has a number of subtopics, so I will get into</v>

00:12:51.600 --> 00:12:53.600
<v Speaker 1>each of those.</v>

00:12:53.600 --> 00:12:56.720
<v Speaker 1>What should devout Christian men in modern America do about the lack</v>

00:12:56.720 --> 00:12:58.720
<v Speaker 1>of marriageable women?</v>

00:12:58.720 --> 00:13:03.440
<v Speaker 1>I was wondering if you could comment on each of these strategies.</v>

00:13:03.680 --> 00:13:05.840
<v Speaker 1>So he has a number of strategies here, there are seven of</v>

00:13:05.840 --> 00:13:10.640
<v Speaker 1>them. Dating women from other major traditional Christian denominations, for example for</v>

00:13:10.640 --> 00:13:17.680
<v Speaker 1>example, Roman Catholicism, Orthodoxy, Presbyterianism, so asking this obviously from given that</v>

00:13:17.680 --> 00:13:21.040
<v Speaker 1>list has to be a Lutheran or Baptist, which doesn't narrow it</v>

00:13:21.040 --> 00:13:25.200
<v Speaker 1>too much, but temporarily moving abroad, for example, to Eastern Europe where</v>

00:13:25.200 --> 00:13:28.720
<v Speaker 1>feminism is not as pervasive, find a European woman who speaks English</v>

00:13:28.800 --> 00:13:31.200
<v Speaker 1>and bring her back here.</v>

00:13:31.200 --> 00:13:36.160
<v Speaker 1>Dating Anabaptist or Mormon women who grew up under male authority dating</v>

00:13:36.160 --> 00:13:39.200
<v Speaker 1>women who have lapsed in their faith yet may still have maintained</v>

00:13:39.200 --> 00:13:43.680
<v Speaker 1>their purity, dating women with some type of learning disability that has</v>

00:13:43.680 --> 00:13:46.800
<v Speaker 1>prevented her from attending college, I will go ahead and not make</v>

00:13:46.800 --> 00:13:48.320
<v Speaker 1>the obvious joke there.</v>

00:13:48.320 --> 00:13:52.240
<v Speaker 1>Dating half damaged women who may have retained some aspects of purity</v>

00:13:52.400 --> 00:13:54.320
<v Speaker 1>but not all aspects.</v>

00:13:54.320 --> 00:13:58.480
<v Speaker 1>Dating women who have a small percent of non white admixture.</v>

00:13:58.480 --> 00:13:59.760
<v Speaker 1>Is this ever acceptable?</v>

00:13:59.760 --> 00:14:02.720
<v Speaker 1>If so, do you have a recommended cutoff?</v>

00:14:03.840 --> 00:14:07.360
<v Speaker 1>In the Stonequire episode entitled Young Man's Life, you seem to advocate</v>

00:14:07.360 --> 00:14:11.760
<v Speaker 1>approaching baristas and cashiers, yet my experience has been that approaching women</v>

00:14:11.760 --> 00:14:14.400
<v Speaker 1>already puts you in their frame, that is, they see you as</v>

00:14:14.400 --> 00:14:17.920
<v Speaker 1>needy or desperate Should I just be content with being single?</v>

00:14:17.920 --> 00:14:19.920
<v Speaker 1>I am at the point where I really think it's better for</v>

00:14:19.920 --> 00:14:22.640
<v Speaker 1>me to just focus on myself and not actively try to pursue</v>

00:14:22.640 --> 00:14:27.280
<v Speaker 1>women who don't seem to be interested in getting married anyway.</v>

00:14:27.280 --> 00:14:32.160
<v Speaker 1>So obviously a number of sub questions here and topics to address.</v>

00:14:32.160 --> 00:14:35.920
<v Speaker 1>Insofar as that last bit is concerned, focusing on yourself in the</v>

00:14:35.920 --> 00:14:39.120
<v Speaker 1>sense of, you know, getting in shape and focusing on your hobbies</v>

00:14:39.120 --> 00:14:42.960
<v Speaker 1>and having a life is important because women recognize if you have</v>

00:14:42.960 --> 00:14:44.080
<v Speaker 1>that or don't.</v>

00:14:44.080 --> 00:14:46.640
<v Speaker 1>And yes, as a man, you don't want to come across as</v>

00:14:46.640 --> 00:14:50.800
<v Speaker 1>desperate because that gives women the ick, as they would call it.</v>

00:14:50.800 --> 00:14:54.080
<v Speaker 1>Even if they don't recognize the reality of it, that's just a</v>

00:14:54.080 --> 00:14:57.120
<v Speaker 1>biological and a psychological reaction women have.</v>

00:14:57.120 --> 00:14:58.880
<v Speaker 1>They can't even control it.</v>

00:14:58.880 --> 00:15:00.880
<v Speaker 1>So don't get mad at them for it.</v>

00:15:00.880 --> 00:15:01.760
<v Speaker 1>That's just how they are.</v>

00:15:01.760 --> 00:15:03.600
<v Speaker 1>It's how God made them.</v>

00:15:03.600 --> 00:15:08.720
<v Speaker 1>So yes, focusing on those things and making sure that you have,</v>

00:15:08.720 --> 00:15:11.920
<v Speaker 1>you know, a personality and a life because a wife is something</v>

00:15:11.920 --> 00:15:15.280
<v Speaker 1>you bring into your life that is a piece of it.</v>

00:15:15.280 --> 00:15:16.960
<v Speaker 1>She's not the total.</v>

00:15:16.960 --> 00:15:18.480
<v Speaker 1>She's not the sum of your life.</v>

00:15:18.480 --> 00:15:20.320
<v Speaker 1>She's not everything you have.</v>

00:15:20.320 --> 00:15:24.000
<v Speaker 1>In fact, you should be more of her life than she should</v>

00:15:24.000 --> 00:15:25.200
<v Speaker 1>be of yours.</v>

00:15:25.200 --> 00:15:27.840
<v Speaker 1>That is how it works when things are functioning properly, which makes</v>

00:15:27.840 --> 00:15:30.720
<v Speaker 1>perfect sense because of course she's the one keeping the home, she's</v>

00:15:30.640 --> 00:15:33.840
<v Speaker 1>the one taking care of the children, the house, all those things,</v>

00:15:33.840 --> 00:15:36.560
<v Speaker 1>you have more of a life outside the home than she does.</v>

00:15:36.720 --> 00:15:39.360
<v Speaker 1>It's not to say she can't have friends and hobbies and things</v>

00:15:39.360 --> 00:15:43.600
<v Speaker 1>like that, but the larger chunk of a man's life is outside</v>

00:15:43.600 --> 00:15:45.040
<v Speaker 1>his home, often.</v>

00:15:45.040 --> 00:15:47.280
<v Speaker 1>Not Not always you can have a little bit of a balance</v>

00:15:47.280 --> 00:15:49.600
<v Speaker 1>there, but you have things you go out and do in the</v>

00:15:49.600 --> 00:15:50.800
<v Speaker 1>world. That's important.</v>

00:15:50.800 --> 00:15:52.320
<v Speaker 1>You need to have that.</v>

00:15:52.320 --> 00:15:56.080
<v Speaker 1>Even if you work at home, you need to have a part</v>

00:15:56.080 --> 00:15:59.600
<v Speaker 1>of the house set aside for when you work at home, close</v>

00:16:00.080 --> 00:16:03.360
<v Speaker 1>it off, and don't deal with your wife during certain hours.</v>

00:16:03.360 --> 00:16:07.040
<v Speaker 1>Because psychologically she is not going to like the fact that it</v>

00:16:07.040 --> 00:16:09.920
<v Speaker 1>looks like you're just staying home all the time.</v>

00:16:09.920 --> 00:16:12.560
<v Speaker 1>There are some women who can sort of deal with that and</v>

00:16:12.560 --> 00:16:16.560
<v Speaker 1>deal with the dissonance there and not have that reaction, but most</v>

00:16:16.560 --> 00:16:17.520
<v Speaker 1>women can't.</v>

00:16:17.520 --> 00:16:19.280
<v Speaker 1>And so you need to have that separation.</v>

00:16:19.280 --> 00:16:22.000
<v Speaker 1>For men who go outside and work outside the home, it's not</v>

00:16:22.000 --> 00:16:23.440
<v Speaker 1>m as much of an issue.</v>

00:16:23.440 --> 00:16:29.440
<v Speaker 1>But to get into the specific subquestions here, dating outside, your particular</v>

00:16:29.440 --> 00:16:32.160
<v Speaker 1>strain of Christianity is entirely fine.</v>

00:16:32.160 --> 00:16:36.160
<v Speaker 1>I've spoken to the topic before, and the big question is going</v>

00:16:36.160 --> 00:16:38.800
<v Speaker 1>to be: will she follow your leaders?</v>

00:16:38.800 --> 00:16:41.120
<v Speaker 1>Does she recognize that you are the head?</v>

00:16:41.120 --> 00:16:44.720
<v Speaker 1>Does she recognize that you get to make these decisions because you</v>

00:16:44.720 --> 00:16:47.200
<v Speaker 1>are the one who will answer to God for them?</v>

00:16:47.200 --> 00:16:52.720
<v Speaker 1>And so if she is Presbyterian and you are Lutheran, she has</v>

00:16:52.720 --> 00:16:54.240
<v Speaker 1>to become Lutheran.</v>

00:16:54.240 --> 00:16:56.800
<v Speaker 1>That is part of the deal if she is going to marry</v>

00:16:56.800 --> 00:17:00.640
<v Speaker 1>you. It is not being unequally yoked in the fullest sense, because</v>

00:17:00.640 --> 00:17:03.840
<v Speaker 1>obviously you're not just marrying an outright pagan, which is what we</v>

00:17:03.840 --> 00:17:07.280
<v Speaker 1>get into later here, but it is being unequally yoked in a</v>

00:17:07.280 --> 00:17:08.640
<v Speaker 1>minor sense.</v>

00:17:08.640 --> 00:17:12.400
<v Speaker 1>Because she is going to have a lot of the duties and</v>

00:17:12.400 --> 00:17:15.280
<v Speaker 1>a lot of the time raising your children.</v>

00:17:15.280 --> 00:17:18.080
<v Speaker 1>Part of that will be instructing them in the faith.</v>

00:17:18.080 --> 00:17:21.600
<v Speaker 1>Now it is incumbent on you to see that they are instructed</v>

00:17:21.600 --> 00:17:25.680
<v Speaker 1>rightly, but you will not be the one doing all of that.</v>

00:17:25.680 --> 00:17:27.360
<v Speaker 1>She will do part of that.</v>

00:17:27.360 --> 00:17:29.520
<v Speaker 1>And so you need to make sure that she is teaching the</v>

00:17:29.520 --> 00:17:33.840
<v Speaker 1>things that you believe, because you are the head and she has</v>

00:17:33.840 --> 00:17:34.800
<v Speaker 1>to follow.</v>

00:17:34.800 --> 00:17:38.160
<v Speaker 1>And if she's not willing to do that, then you are just</v>

00:17:38.160 --> 00:17:41.920
<v Speaker 1>signing up for strife in your marriage and suffering in your home</v>

00:17:42.400 --> 00:17:45.280
<v Speaker 1>So you need to take that into account.</v>

00:17:45.280 --> 00:17:50.160
<v Speaker 1>But yes, it is generally fine to date Christians outside your denomination,</v>

00:17:50.160 --> 00:17:51.040
<v Speaker 1>outside your tradition.</v>

00:17:51.040 --> 00:17:52.400
<v Speaker 1>That's not a problem.</v>

00:17:52.400 --> 00:17:56.000
<v Speaker 1>The problems arise tangentially related to that.</v>

00:17:56.320 --> 00:17:59.040
<v Speaker 1>If she will not follow your lead, if she will not submit,</v>

00:17:59.040 --> 00:18:02.160
<v Speaker 1>which Scripture says wives are to submit to their husbands in all</v>

00:18:02.160 --> 00:18:05.280
<v Speaker 1>things, then you have a very real problem.</v>

00:18:05.280 --> 00:18:08.160
<v Speaker 1>If she was raised as a proper Christian, you shouldn't have as</v>

00:18:08.160 --> 00:18:10.240
<v Speaker 1>much of an issue.</v>

00:18:10.240 --> 00:18:14.960
<v Speaker 1>Do also recognize, of course, there is the issue that comes alongside</v>

00:18:14.960 --> 00:18:20.720
<v Speaker 1>that. How will her family react to her marrying outside their tradition,</v>

00:18:20.720 --> 00:18:25.200
<v Speaker 1>outside their denomination, is that going to be a source of strife?</v>

00:18:25.200 --> 00:18:30.800
<v Speaker 1>Generally speaking, this of course does not always happen particularly these days,</v>

00:18:30.800 --> 00:18:34.000
<v Speaker 1>but historically the woman became part of the man's family.</v>

00:18:34.000 --> 00:18:39.760
<v Speaker 1>And so she had significantly less interaction with her family, her parents,</v>

00:18:39.760 --> 00:18:43.920
<v Speaker 1>grandparents, cousins, siblings, all of that, because she became part of your</v>

00:18:43.920 --> 00:18:45.680
<v Speaker 1>family, part of your clan.</v>

00:18:46.640 --> 00:18:49.600
<v Speaker 1>These days that's not always going to be the case, and it</v>

00:18:49.600 --> 00:18:51.440
<v Speaker 1>doesn't even necessarily have to be the case.</v>

00:18:51.440 --> 00:18:54.480
<v Speaker 1>You'd like to get along with your in-laws, and she'd like to</v>

00:18:54.480 --> 00:18:55.360
<v Speaker 1>get along with hers.</v>

00:18:55.360 --> 00:18:56.640
<v Speaker 1>That's how it should be.</v>

00:18:56.640 --> 00:18:59.920
<v Speaker 1>But if her family is going to be very involved in your</v>

00:18:59.920 --> 00:19:03.840
<v Speaker 1>life, say her mother is going to do a lot of babysitting,</v>

00:19:03.840 --> 00:19:07.600
<v Speaker 1>things like that, then it is a very real concern if they</v>

00:19:07.600 --> 00:19:11.680
<v Speaker 1>are going to cause strife for you in your marriage because they</v>

00:19:12.080 --> 00:19:14.560
<v Speaker 1>disagree with you on these issues.</v>

00:19:14.560 --> 00:19:15.840
<v Speaker 1>It's a matter of wisdom.</v>

00:19:15.840 --> 00:19:19.120
<v Speaker 1>You have to investigate this and make sure that her parents aren't</v>

00:19:19.120 --> 00:19:22.320
<v Speaker 1>going to cause trouble for you because they're Roman Catholic and think</v>

00:19:22.320 --> 00:19:26.320
<v Speaker 1>that you're an evil Presbyterian or whatever it happens to be, or</v>

00:19:26.320 --> 00:19:30.800
<v Speaker 1>they're Baptist and think that you're an evil baby sprinkling Presbyterian or</v>

00:19:30.800 --> 00:19:32.640
<v Speaker 1>whatever they want to call you.</v>

00:19:32.640 --> 00:19:36.240
<v Speaker 1>Make sure you're not signing up for strife there.</v>

00:19:36.240 --> 00:19:38.880
<v Speaker 1>And you may have to have a very frank discussion with them</v>

00:19:39.760 --> 00:19:43.760
<v Speaker 1>about how you're going to raise your children and what the boundaries</v>

00:19:43.760 --> 00:19:46.320
<v Speaker 1>are for what they are permitted to say to your children or</v>

00:19:46.320 --> 00:19:49.840
<v Speaker 1>not say to your children, because ultimately they're your children.</v>

00:19:49.840 --> 00:19:52.160
<v Speaker 1>You are the one who will answer for them.</v>

00:19:52.160 --> 00:19:54.240
<v Speaker 1>So apply your wisdom there.</v>

00:19:54.240 --> 00:19:56.960
<v Speaker 1>Investigate these issues.</v>

00:19:56.960 --> 00:20:00.640
<v Speaker 1>As far as temporarily moving abroad, I obviously don't recommend that because</v>

00:20:00.640 --> 00:20:03.600
<v Speaker 1>I don't think men should go shopping for wives in other countries.</v>

00:20:03.600 --> 00:20:06.240
<v Speaker 1>You should marry a wife from your own country.</v>

00:20:06.240 --> 00:20:10.800
<v Speaker 1>Now, is there as much of a problem if say I'm not</v>

00:20:10.800 --> 00:20:13.200
<v Speaker 1>saying go shopping for a wife, but let's say you m you're</v>

00:20:13.280 --> 00:20:14.160
<v Speaker 1>English, right?</v>

00:20:14.160 --> 00:20:17.520
<v Speaker 1>English descent, just for the sake of the hypothetical, and you live</v>

00:20:17.520 --> 00:20:18.480
<v Speaker 1>in the US.</v>

00:20:18.480 --> 00:20:22.080
<v Speaker 1>And you meet a nice English girl from England somehow.</v>

00:20:22.080 --> 00:20:25.120
<v Speaker 1>She's hiking, you meet her, however it happens to be.</v>

00:20:25.120 --> 00:20:26.720
<v Speaker 1>Is there a problem there?</v>

00:20:26.720 --> 00:20:27.920
<v Speaker 1>No, there's no problem there.</v>

00:20:27.920 --> 00:20:28.960
<v Speaker 1>That's totally fine.</v>

00:20:28.960 --> 00:20:30.080
<v Speaker 1>You can do that.</v>

00:20:30.080 --> 00:20:33.200
<v Speaker 1>It's not going to happen that often, but it's not objectionable because</v>

00:20:33.200 --> 00:20:36.560
<v Speaker 1>you are ultimately from the same nation.</v>

00:20:36.560 --> 00:20:38.800
<v Speaker 1>Just a little bit of separation there.</v>

00:20:38.800 --> 00:20:41.840
<v Speaker 1>Same thing for if you're German and marry a German from Germany</v>

00:20:41.920 --> 00:20:46.080
<v Speaker 1>versus a German descended person from the US or Again, it's this</v>

00:20:46.080 --> 00:20:48.720
<v Speaker 1>matter of concentric circles, right?</v>

00:20:48.720 --> 00:20:52.320
<v Speaker 1>You are more closely related to those of your nation and then</v>

00:20:52.320 --> 00:20:53.920
<v Speaker 1>of your larger nation.</v>

00:20:53.920 --> 00:20:58.560
<v Speaker 1>So say in the case of Germany versus Germanics versus Western Europe</v>

00:20:58.560 --> 00:21:03.600
<v Speaker 1>versus Europe, concentric circles, you are going to encounter more and greater</v>

00:21:03.600 --> 00:21:05.760
<v Speaker 1>problems the greater the distance.</v>

00:21:05.760 --> 00:21:08.240
<v Speaker 1>And so yes, if you are German and you marry someone who's</v>

00:21:08.240 --> 00:21:12.800
<v Speaker 1>Chinese, significantly more problems you've created for yourself and your children than</v>

00:21:12.800 --> 00:21:14.480
<v Speaker 1>if you marry someone who's Dutch.</v>

00:21:14.480 --> 00:21:16.560
<v Speaker 1>Maybe a little bit of tension there because the Germans and the</v>

00:21:16.560 --> 00:21:19.680
<v Speaker 1>Dutch are different, but they're not that different.</v>

00:21:19.680 --> 00:21:22.960
<v Speaker 1>The Germans and the Chinese are extremely different.</v>

00:21:22.960 --> 00:21:26.400
<v Speaker 1>So no, I don't recommend going and shopping for wives in other</v>

00:21:26.400 --> 00:21:28.320
<v Speaker 1>countries. Don't do that.</v>

00:21:28.320 --> 00:21:32.320
<v Speaker 1>Dating an Anabaptist or a Mormon who grew up under male authority.</v>

00:21:32.320 --> 00:21:33.040
<v Speaker 1>That's fine.</v>

00:21:33.040 --> 00:21:35.600
<v Speaker 1>There are plenty of Anabaptists, plenty of Mormons here.</v>

00:21:35.600 --> 00:21:39.680
<v Speaker 1>And they are of our nation, so same blood, same race.</v>

00:21:39.680 --> 00:21:40.880
<v Speaker 1>That's completely fine.</v>

00:21:40.880 --> 00:21:43.600
<v Speaker 1>Again, you're going to have the same sort of issues that you</v>

00:21:43.600 --> 00:21:48.320
<v Speaker 1>had with dating someone from another denomination, but perhaps a more extreme</v>

00:21:48.320 --> 00:21:49.440
<v Speaker 1>version of that.</v>

00:21:49.440 --> 00:21:53.760
<v Speaker 1>Do recognize that in those communities, typically if someone leaves they are</v>

00:21:53.760 --> 00:21:55.120
<v Speaker 1>going to be shunned.</v>

00:21:55.120 --> 00:21:57.920
<v Speaker 1>Now, as you are a man and you're looking for a wife,</v>

00:21:57.920 --> 00:22:00.320
<v Speaker 1>it's not as big of an issue, because again she is properly</v>

00:22:00.320 --> 00:22:02.160
<v Speaker 1>joining your family.</v>

00:22:02.160 --> 00:22:04.400
<v Speaker 1>You're not joining hers really.</v>

00:22:04.400 --> 00:22:07.440
<v Speaker 1>And so the fact that she's going to be shunned is going</v>

00:22:07.440 --> 00:22:08.400
<v Speaker 1>to be a problem for her.</v>

00:22:08.400 --> 00:22:11.760
<v Speaker 1>That's going to be hard for her emotionally, psychologically, recognize there are</v>

00:22:11.760 --> 00:22:15.680
<v Speaker 1>going to be hurdles to overcome, but as long as you have</v>

00:22:16.000 --> 00:22:20.160
<v Speaker 1>family who are going to support you and support her, you can</v>

00:22:20.160 --> 00:22:22.720
<v Speaker 1>probably do that and you'll be just fine.</v>

00:22:22.720 --> 00:22:26.480
<v Speaker 1>You probably want to move away from the Anabaptists of the Mormon</v>

00:22:26.480 --> 00:22:27.520
<v Speaker 1>community, though.</v>

00:22:27.520 --> 00:22:30.480
<v Speaker 1>You probably don't want to live right next door and have stolen</v>

00:22:30.480 --> 00:22:34.960
<v Speaker 1>one of their women, as some of them will view it.</v>

00:22:34.960 --> 00:22:38.640
<v Speaker 1>The next part, dating women who've lapsed in their faith yet may</v>

00:22:38.640 --> 00:22:42.080
<v Speaker 1>still have maintained their purity, completely fine, same sort of consideration.</v>

00:22:42.320 --> 00:22:43.440
<v Speaker 1>Bring them back into the faith.</v>

00:22:43.440 --> 00:22:45.040
<v Speaker 1>In fact, you're doing a good thing.</v>

00:22:45.040 --> 00:22:46.800
<v Speaker 1>Bring them back into the faith.</v>

00:22:46.800 --> 00:22:49.760
<v Speaker 1>Make sure that they are willing to follow your lead.</v>

00:22:49.760 --> 00:22:53.680
<v Speaker 1>Recognize that maybe you're going to have some challenges there, some struggles,</v>

00:22:53.680 --> 00:22:56.160
<v Speaker 1>because she's had struggles with her faith.</v>

00:22:56.160 --> 00:22:59.280
<v Speaker 1>Make sure your faith is firm enough to be able to support</v>

00:22:59.280 --> 00:23:02.240
<v Speaker 1>hers. So make sure you're ready to do that role.</v>

00:23:02.240 --> 00:23:04.880
<v Speaker 1>You have to do that anyway as a husband because God is</v>

00:23:04.880 --> 00:23:06.880
<v Speaker 1>going to ask you where is your wife when you get to</v>

00:23:06.880 --> 00:23:09.760
<v Speaker 1>the judgment because you're her head.</v>

00:23:09.760 --> 00:23:13.840
<v Speaker 1>So same sort of challenge there.</v>

00:23:13.840 --> 00:23:17.920
<v Speaker 1>The question about women with a learning disability, that's going to depend</v>

00:23:17.920 --> 00:23:21.200
<v Speaker 1>really heavily on what you mean by that, because there's a wide</v>

00:23:21.200 --> 00:23:26.080
<v Speaker 1>spectrum. You know, there's a difference between a woman who has really</v>

00:23:26.080 --> 00:23:29.600
<v Speaker 1>mild autism or a woman who is profoundly mentally retarded in the</v>

00:23:29.600 --> 00:23:31.280
<v Speaker 1>technical sense, right?</v>

00:23:31.280 --> 00:23:33.520
<v Speaker 1>Wild Wild difference there.</v>

00:23:33.520 --> 00:23:33.840
<v Speaker 1>So</v>

00:23:35.760 --> 00:23:38.960
<v Speaker 1>I can't really give a general answer to that one.</v>

00:23:38.960 --> 00:23:44.000
<v Speaker 1>I don't think producing severely mentally disabled children would be wise.</v>

00:23:44.000 --> 00:23:47.600
<v Speaker 1>I think I've been fairly clear about that many times, many places.</v>

00:23:47.600 --> 00:23:47.760
<v Speaker 1>But</v>

00:23:48.960 --> 00:23:53.120
<v Speaker 1>if it's a woman who has some mild problem, dyslexia or something,</v>

00:23:53.120 --> 00:23:56.160
<v Speaker 1>something mild, there's no problem there, there's no objection there.</v>

00:23:56.240 --> 00:23:59.920
<v Speaker 1>Again, just recognize that if it's something that has a genetic component,</v>

00:23:59.920 --> 00:24:02.240
<v Speaker 1>you will pass it on to your children potentially.</v>

00:24:02.240 --> 00:24:03.920
<v Speaker 1>And so there are risks.</v>

00:24:03.920 --> 00:24:05.920
<v Speaker 1>But you know, weigh these things.</v>

00:24:05.920 --> 00:24:07.680
<v Speaker 1>Everyone has problems, generally speaking.</v>

00:24:07.680 --> 00:24:10.560
<v Speaker 1>There are very few people who don't have some sort of</v>

00:24:11.760 --> 00:24:15.600
<v Speaker 1>mild genetic something or some sort of baggage, right?</v>

00:24:15.600 --> 00:24:19.600
<v Speaker 1>And it obviously depends on how broad you cast that net, how</v>

00:24:19.600 --> 00:24:21.360
<v Speaker 1>broadly you define it, you know.</v>

00:24:21.360 --> 00:24:24.400
<v Speaker 1>I have gray hair, like, is that genetic?</v>

00:24:24.400 --> 00:24:28.160
<v Speaker 1>Absolutely. Some men grow gray much earlier than others.</v>

00:24:28.160 --> 00:24:31.440
<v Speaker 1>I'm forty and my beard is, you know, half grey at this</v>

00:24:31.440 --> 00:24:35.920
<v Speaker 1>point, so it just depends on how broadly you define these categories.</v>

00:24:36.640 --> 00:24:40.480
<v Speaker 1>The next one dating half damaged in quotes here.</v>

00:24:40.480 --> 00:24:44.240
<v Speaker 1>Women who have maintained some aspects of purity, but not all aspects.</v>

00:24:44.480 --> 00:24:49.120
<v Speaker 1>basically, these are women who have been not necessarily wildly promiscuous, but</v>

00:24:49.120 --> 00:24:51.840
<v Speaker 1>have not been Entirely chased, I think is what we're getting to</v>

00:24:51.840 --> 00:24:57.040
<v Speaker 1>here. This is going to be a matter of wisdom.</v>

00:24:57.040 --> 00:25:00.320
<v Speaker 1>Do you have what it takes to deal with a woman who</v>

00:25:00.320 --> 00:25:01.600
<v Speaker 1>has that baggage?</v>

00:25:01.600 --> 00:25:04.080
<v Speaker 1>And part of it is going to be baggage that she literally</v>

00:25:04.640 --> 00:25:09.840
<v Speaker 1>cannot herself get rid of because it is genetic baggage in some</v>

00:25:09.840 --> 00:25:13.040
<v Speaker 1>cases. There's some things where this is now just part of who</v>

00:25:13.040 --> 00:25:16.240
<v Speaker 1>she is biologically and psychologically and she will never get rid of</v>

00:25:16.320 --> 00:25:20.800
<v Speaker 1>it until the resurrection, the general resurrection, right?</v>

00:25:20.800 --> 00:25:22.400
<v Speaker 1>In the new creation.</v>

00:25:22.400 --> 00:25:25.920
<v Speaker 1>And so make sure you are the sort of man who can</v>

00:25:25.920 --> 00:25:27.120
<v Speaker 1>handle that.</v>

00:25:27.120 --> 00:25:29.520
<v Speaker 1>I'm not going to say it's always unwise or it's always</v>

00:25:30.480 --> 00:25:34.960
<v Speaker 1>bad. I did set a general sort of formula for how to</v>

00:25:34.960 --> 00:25:38.800
<v Speaker 1>calculate that, and you can go find that in my comments archive.</v>

00:25:38.800 --> 00:25:41.200
<v Speaker 1>I won't say it here because it'll probably get the video flagged</v>

00:25:41.200 --> 00:25:43.680
<v Speaker 1>in some way, but Way, but you can go and find that,</v>

00:25:43.680 --> 00:25:44.800
<v Speaker 1>and I stand by it.</v>

00:25:44.800 --> 00:25:47.040
<v Speaker 1>I think it is a general rule of thumb.</v>

00:25:47.040 --> 00:25:51.200
<v Speaker 1>There are men who can have a fudge factor, deal with women</v>

00:25:51.200 --> 00:25:55.120
<v Speaker 1>who are a little more damaged, and there are men who can't.</v>

00:25:55.120 --> 00:25:58.640
<v Speaker 1>You know the sort of man you are, you know what you</v>

00:25:58.640 --> 00:26:02.560
<v Speaker 1>can handle, what you can't handle, and whether or not you will</v>

00:26:02.560 --> 00:26:04.880
<v Speaker 1>be comfortable settling a little bit.</v>

00:26:04.880 --> 00:26:05.200
<v Speaker 1>And</v>

00:26:06.160 --> 00:26:09.600
<v Speaker 1>do of course recognize that women these days are also settling because</v>

00:26:10.080 --> 00:26:13.120
<v Speaker 1>men are also damaged goods in a lot of cases.</v>

00:26:13.120 --> 00:26:17.680
<v Speaker 1>So recognize that maybe your damaged goods a little bit too.</v>

00:26:17.680 --> 00:26:21.600
<v Speaker 1>So give her a little grace, a little leeway, and hopefully she</v>

00:26:21.600 --> 00:26:22.800
<v Speaker 1>will return that.</v>

00:26:22.800 --> 00:26:26.400
<v Speaker 1>But the central part there is recognize that maybe you are the</v>

00:26:26.400 --> 00:26:29.440
<v Speaker 1>sort of man who can deal with that and maybe you aren't.</v>

00:26:29.440 --> 00:26:33.760
<v Speaker 1>And if you have a great opportunity to marry a good woman</v>

00:26:33.760 --> 00:26:35.920
<v Speaker 1>who was maybe a little bit</v>

00:26:37.200 --> 00:26:43.440
<v Speaker 1>off the reservation in university, not wild party girl, right, but maybe</v>

00:26:43.440 --> 00:26:45.920
<v Speaker 1>she made some mistakes, did something she should not have done, and</v>

00:26:45.920 --> 00:26:47.840
<v Speaker 1>yes, they're more than mistakes, they're sin.</v>

00:26:47.840 --> 00:26:50.800
<v Speaker 1>But does that mean she can't be a good wife?</v>

00:26:50.800 --> 00:26:51.920
<v Speaker 1>I don't think so.</v>

00:26:51.920 --> 00:26:55.920
<v Speaker 1>You know, if she had one or two serious boyfriends in university</v>

00:26:56.000 --> 00:26:59.840
<v Speaker 1>and yes she slept with them Does that mean that she absolutely</v>

00:26:59.840 --> 00:27:01.040
<v Speaker 1>can never be a wife?</v>

00:27:01.040 --> 00:27:03.360
<v Speaker 1>No, that would be ridiculous to claim that.</v>

00:27:03.360 --> 00:27:04.320
<v Speaker 1>Is it ideal?</v>

00:27:04.320 --> 00:27:05.040
<v Speaker 1>Absolutely not.</v>

00:27:05.040 --> 00:27:08.080
<v Speaker 1>Of course not, because a woman is supposed to be a virgin</v>

00:27:08.080 --> 00:27:09.600
<v Speaker 1>on her wedding night.</v>

00:27:09.600 --> 00:27:12.320
<v Speaker 1>And one of the ways you can look at that is that</v>

00:27:13.040 --> 00:27:16.640
<v Speaker 1>one of the examples that is held up for marriage in Scripture</v>

00:27:16.800 --> 00:27:18.880
<v Speaker 1>is the requirements for the priests.</v>

00:27:18.880 --> 00:27:20.240
<v Speaker 1>And what was the requirement?</v>

00:27:20.240 --> 00:27:24.400
<v Speaker 1>They had to marry a wife of their own race and she</v>

00:27:24.400 --> 00:27:26.080
<v Speaker 1>had to be a virgin.</v>

00:27:26.080 --> 00:27:29.360
<v Speaker 1>God's pretty clear about what he wants for marriage, and so there</v>

00:27:29.360 --> 00:27:33.600
<v Speaker 1>is an ideal, but we live in a fallen world, and you</v>

00:27:33.600 --> 00:27:36.400
<v Speaker 1>know, if you're millennial, you're getting up there in years, I know</v>

00:27:36.400 --> 00:27:37.520
<v Speaker 1>that personally.</v>

00:27:37.840 --> 00:27:41.040
<v Speaker 1>And so maybe there will be a little bit of settling in</v>

00:27:41.040 --> 00:27:42.560
<v Speaker 1>order to find a wife.</v>

00:27:42.560 --> 00:27:45.440
<v Speaker 1>And you just have to make it through this life.</v>

00:27:45.440 --> 00:27:50.000
<v Speaker 1>That's not fatalist or pessimistic or cynical or whatever it happens to</v>

00:27:50.000 --> 00:27:53.520
<v Speaker 1>be. But I think this is something that we don't really think</v>

00:27:53.520 --> 00:27:54.880
<v Speaker 1>of enough.</v>

00:27:54.880 --> 00:27:58.080
<v Speaker 1>All you have to do with your marriage is survive for sixty</v>

00:27:58.080 --> 00:27:59.040
<v Speaker 1>years, right?</v>

00:27:59.040 --> 00:28:03.040
<v Speaker 1>Find the happiness where you can, live a good life together, let</v>

00:28:03.040 --> 00:28:06.720
<v Speaker 1>small things slide, but recognize that is really only about sixty years,</v>

00:28:06.720 --> 00:28:09.520
<v Speaker 1>or if you're a millennial, then maybe you know, forty years or</v>

00:28:09.520 --> 00:28:14.880
<v Speaker 1>something, but it's not the highest bar to hurdle, and all the</v>

00:28:14.880 --> 00:28:18.320
<v Speaker 1>problems we have today are gone in the next life.</v>

00:28:18.320 --> 00:28:20.720
<v Speaker 1>You just have to get through this one.</v>

00:28:20.720 --> 00:28:23.280
<v Speaker 1>So keep a perspective on things.</v>

00:28:23.280 --> 00:28:26.080
<v Speaker 1>Don't look for perfection because you won't find it in this life.</v>

00:28:26.080 --> 00:28:28.160
<v Speaker 1>It doesn't exist in this life.</v>

00:28:28.160 --> 00:28:32.400
<v Speaker 1>Find something that is good for you and that you can make</v>

00:28:32.400 --> 00:28:35.520
<v Speaker 1>into a good life.</v>

00:28:35.520 --> 00:28:40.800
<v Speaker 1>The next sub question is dating women who have a small percent</v>

00:28:40.800 --> 00:28:43.120
<v Speaker 1>of non-white admixture.</v>

00:28:43.120 --> 00:28:47.200
<v Speaker 1>I'm sort of tempted to get out my tablet which I have</v>

00:28:47.840 --> 00:28:51.600
<v Speaker 1>set up here, of course, now it's decided to disconnect.</v>

00:28:51.600 --> 00:28:53.760
<v Speaker 1>I think it probably went to sleep, but I don't think I</v>

00:28:53.760 --> 00:28:55.840
<v Speaker 1>need to do that because I think everyone kind of understands the</v>

00:28:55.840 --> 00:28:56.560
<v Speaker 1>percentages here.</v>

00:28:56.560 --> 00:28:58.000
<v Speaker 1>They're pretty straightforward, right?</v>

00:28:58.720 --> 00:29:05.520
<v Speaker 1>So you are effectively half your father, twenty five percent your grandfather,</v>

00:29:05.520 --> 00:29:08.160
<v Speaker 1>twelve and a half percent your great grandfather and then you know</v>

00:29:08.320 --> 00:29:10.800
<v Speaker 1>six point two five three point one two five so on and</v>

00:29:10.800 --> 00:29:11.760
<v Speaker 1>so forth back.</v>

00:29:11.760 --> 00:29:16.480
<v Speaker 1>So after a certain number of generations, it becomes trivia, if even</v>

00:29:16.480 --> 00:29:21.520
<v Speaker 1>that. So you get people sometimes in the US context, usually they've</v>

00:29:21.520 --> 00:29:24.640
<v Speaker 1>just had some sort of weird family legend that's a complete wild</v>

00:29:24.640 --> 00:29:27.520
<v Speaker 1>fabrication. Someone said it while he was drunk a hundred years ago</v>

00:29:27.520 --> 00:29:28.560
<v Speaker 1>or something.</v>

00:29:28.560 --> 00:29:31.440
<v Speaker 1>And they'll say, Oh, I'm part Cherokee.</v>

00:29:31.440 --> 00:29:35.280
<v Speaker 1>And you do a genetic test and they're zero percent Cherokee.</v>

00:29:35.280 --> 00:29:38.960
<v Speaker 1>Well, let's say you had an ancestor at some point way back</v>

00:29:38.960 --> 00:29:40.240
<v Speaker 1>who was Cherokee.</v>

00:29:40.240 --> 00:29:42.560
<v Speaker 1>Let's say it's nine, ten generations ago.</v>

00:29:42.560 --> 00:29:45.200
<v Speaker 1>You are effectively zero percent Cherokee.</v>

00:29:45.200 --> 00:29:45.520
<v Speaker 1>So</v>

00:29:46.560 --> 00:29:52.560
<v Speaker 1>Marrying someone who has some small admixture from another race is not</v>

00:29:52.560 --> 00:29:55.680
<v Speaker 1>going to be a problem, generally speaking.</v>

00:29:55.680 --> 00:29:58.880
<v Speaker 1>Is there a slightly elevated risk of genetic and other issues?</v>

00:29:58.880 --> 00:29:59.600
<v Speaker 1>Of course.</v>

00:29:59.600 --> 00:30:00.640
<v Speaker 1>That's the reality of it.</v>

00:30:01.280 --> 00:30:01.600
<v Speaker 1>But</v>

00:30:02.880 --> 00:30:06.880
<v Speaker 1>that doesn't mean that it rises to the level where it would</v>

00:30:06.880 --> 00:30:11.040
<v Speaker 1>be unwise to marry a woman who has, you know, a sixteenth,</v>

00:30:11.040 --> 00:30:15.760
<v Speaker 1>a thirty-second, whatever it happens to be, from some other group.</v>

00:30:15.760 --> 00:30:18.880
<v Speaker 1>Part of it is also going to depend on which other group.</v>

00:30:18.880 --> 00:30:21.360
<v Speaker 1>Because again, it's that matter of distance.</v>

00:30:21.360 --> 00:30:26.160
<v Speaker 1>If you are half Irish and half Russian, that is not going</v>

00:30:26.160 --> 00:30:32.240
<v Speaker 1>to give you the same risk of genetic disorders and psychological stresses</v>

00:30:32.240 --> 00:30:37.280
<v Speaker 1>that you would have if you were half Russian and half Thai.</v>

00:30:37.280 --> 00:30:42.080
<v Speaker 1>It's that distance, it's that incompatibility of the cultures, you are going</v>

00:30:42.080 --> 00:30:42.880
<v Speaker 1>to have more problems.</v>

00:30:42.880 --> 00:30:45.840
<v Speaker 1>And anyone who is of mixed race who is being honest with</v>

00:30:45.840 --> 00:30:48.720
<v Speaker 1>you is going to say, Yes, I feel torn between two worlds,</v>

00:30:48.720 --> 00:30:52.480
<v Speaker 1>because you literally are biologically in yourself, you're torn between those two</v>

00:30:52.480 --> 00:30:56.880
<v Speaker 1>worlds. And so if you marry a woman who has that, recognize</v>

00:30:56.880 --> 00:30:58.880
<v Speaker 1>she's going to have those issues, right?</v>

00:30:58.880 --> 00:31:03.040
<v Speaker 1>That's going to be part of her psychological makeup and the biology</v>

00:31:03.040 --> 00:31:07.040
<v Speaker 1>as well, because that is how she was made.</v>

00:31:07.040 --> 00:31:11.360
<v Speaker 1>Because her parents made that unwise decision.</v>

00:31:11.360 --> 00:31:17.280
<v Speaker 1>But if it's four, five, six, seven, eight generations back, she's not</v>

00:31:17.280 --> 00:31:18.000
<v Speaker 1>going to care.</v>

00:31:18.000 --> 00:31:19.680
<v Speaker 1>That's faded into time.</v>

00:31:19.680 --> 00:31:21.360
<v Speaker 1>It's not going to matter.</v>

00:31:21.360 --> 00:31:24.480
<v Speaker 1>So you're not going to have issues with that.</v>

00:31:24.480 --> 00:31:25.840
<v Speaker 1>Again, is it ideal?</v>

00:31:25.840 --> 00:31:28.480
<v Speaker 1>No. But we don't live in an ideal world.</v>

00:31:28.480 --> 00:31:31.680
<v Speaker 1>There are going to be things where you have to give a</v>

00:31:31.680 --> 00:31:35.200
<v Speaker 1>little bit of leeway, a little bit of grace, basically.</v>

00:31:35.200 --> 00:31:36.880
<v Speaker 1>And this is one of them.</v>

00:31:36.880 --> 00:31:40.640
<v Speaker 1>So no, if it's something like that, I don't think it's really</v>

00:31:40.640 --> 00:31:42.000
<v Speaker 1>worth having that consideration.</v>

00:31:42.000 --> 00:31:44.080
<v Speaker 1>Again, it depends on the admixture.</v>

00:31:44.080 --> 00:31:48.560
<v Speaker 1>You know, someone who is half Japanese is not going to have</v>

00:31:48.560 --> 00:31:54.400
<v Speaker 1>the same sort of stresses and psychological baggage as someone who is</v>

00:31:54.400 --> 00:31:57.600
<v Speaker 1>half Ugandan and half you know European.</v>

00:31:57.600 --> 00:32:00.960
<v Speaker 1>I'm using European because that's obviously most of the audience and what</v>

00:32:00.960 --> 00:32:01.600
<v Speaker 1>I am.</v>

00:32:01.600 --> 00:32:04.400
<v Speaker 1>So use wisdom there.</v>

00:32:04.400 --> 00:32:07.200
<v Speaker 1>I've spoken about that a number of times before, touched on it</v>

00:32:07.200 --> 00:32:08.800
<v Speaker 1>in Stone Choir.</v>

00:32:08.800 --> 00:32:12.640
<v Speaker 1>But yes, once you start getting into one sixteenth, one thirty second,</v>

00:32:12.640 --> 00:32:17.840
<v Speaker 1>one sixty fourth, it's practically not even worth c worth considering anymore.</v>

00:32:17.840 --> 00:32:23.680
<v Speaker 1>So I think that pretty much answers all of the sub questions</v>

00:32:23.680 --> 00:32:24.000
<v Speaker 1>there.</v>

00:32:25.200 --> 00:32:28.160
<v Speaker 1>Except for No, I don't think you have to be content being</v>

00:32:28.160 --> 00:32:30.320
<v Speaker 1>single. Just go out find a woman.</v>

00:32:30.320 --> 00:32:32.400
<v Speaker 1>You're a man, find a younger woman.</v>

00:32:32.400 --> 00:32:34.320
<v Speaker 1>Go date a zoomer.</v>

00:32:34.320 --> 00:32:35.440
<v Speaker 1>Good luck.</v>

00:32:35.440 --> 00:32:38.960
<v Speaker 1>I recognize there are problems, but there are problems with men as</v>

00:32:38.960 --> 00:32:42.000
<v Speaker 1>well. We're all damaged, we're all kind of broken goods.</v>

00:32:42.000 --> 00:32:45.360
<v Speaker 1>We're living in an interim generation essentially.</v>

00:32:45.360 --> 00:32:49.360
<v Speaker 1>So the goal is to get through this to make a better</v>

00:32:49.360 --> 00:32:51.280
<v Speaker 1>world for those who come after us.</v>

00:32:51.280 --> 00:32:53.920
<v Speaker 1>And part of that is that there have to be those who</v>

00:32:53.920 --> 00:32:56.000
<v Speaker 1>come after us to have that better world.</v>

00:32:56.000 --> 00:33:00.240
<v Speaker 1>So go find yourself a 24-year-old and date her.</v>

00:33:00.240 --> 00:33:04.800
<v Speaker 1>That's entirely fine.</v>

00:33:04.800 --> 00:33:05.120
<v Speaker 1>The</v>

00:33:06.080 --> 00:33:07.680
<v Speaker 1>next question</v>

00:33:09.120 --> 00:33:10.560
<v Speaker 1>Question four</v>

00:33:11.680 --> 00:33:14.560
<v Speaker 1>is about English and the Septuagint</v>

00:33:16.320 --> 00:33:19.680
<v Speaker 1>Do you think God is preparing to use English as a new</v>

00:33:19.680 --> 00:33:23.040
<v Speaker 1>scriptural language similar to Greek for the Septuagint?</v>

00:33:23.040 --> 00:33:26.400
<v Speaker 1>Will the future faithful English translation of Scripture be used similar to</v>

00:33:26.400 --> 00:33:28.880
<v Speaker 1>the Septuagint to spread the word of God?</v>

00:33:28.880 --> 00:33:33.520
<v Speaker 1>Thoughts behind the question in your series on the Septuagint, the basic</v>

00:33:33.520 --> 00:33:36.560
<v Speaker 1>idea was that the scriptures needed to be translated into Greek because</v>

00:33:36.560 --> 00:33:39.520
<v Speaker 1>it was the lingua franca, which is a term I always find</v>

00:33:39.520 --> 00:33:43.760
<v Speaker 1>funny. This permitted its spread throughout the Greek and Roman Empires.</v>

00:33:43.760 --> 00:33:47.120
<v Speaker 1>English is known worldwide now and likely to remain the lingua franca</v>

00:33:47.360 --> 00:33:48.800
<v Speaker 1>for quite some time.</v>

00:33:48.800 --> 00:33:52.560
<v Speaker 1>Even far flung tropical islands know some English due to commerce.</v>

00:33:52.560 --> 00:33:54.160
<v Speaker 1>That is true.</v>

00:33:54.160 --> 00:33:57.040
<v Speaker 1>This seems to me like a similar set of factors for why</v>

00:33:57.040 --> 00:34:01.680
<v Speaker 1>God preserved the word of Greek after he permitted Hebrew to die.</v>

00:34:01.680 --> 00:34:04.640
<v Speaker 1>I might go so far as to say he killed Hebrew, but</v>

00:34:05.200 --> 00:34:10.240
<v Speaker 1>I don't necessarily know that it is the equivalent for a number</v>

00:34:10.240 --> 00:34:10.960
<v Speaker 1>of reasons.</v>

00:34:10.960 --> 00:34:13.600
<v Speaker 1>I think that English I'll start out by saying I think that</v>

00:34:13.600 --> 00:34:18.080
<v Speaker 1>the English translation will be the word of God, the sort of</v>

00:34:18.080 --> 00:34:22.080
<v Speaker 1>official word of God in English for English speakers.</v>

00:34:22.080 --> 00:34:25.680
<v Speaker 1>But I don't think that we're at a point in history, given</v>

00:34:25.680 --> 00:34:31.040
<v Speaker 1>just the realities of technology and commerce and things like that, where</v>

00:34:31.040 --> 00:34:36.240
<v Speaker 1>we need to have one language of scripture as the universal one.</v>

00:34:36.240 --> 00:34:41.040
<v Speaker 1>Because like I said previously, I have a German translation of the</v>

00:34:41.040 --> 00:34:43.680
<v Speaker 1>Septuagint somewhere in this room.</v>

00:34:43.680 --> 00:34:45.120
<v Speaker 1>I don't know where I've said it.</v>

00:34:45.120 --> 00:34:45.360
<v Speaker 1>But</v>

00:34:46.240 --> 00:34:48.800
<v Speaker 1>there's no reason the Germans should use English.</v>

00:34:48.800 --> 00:34:50.080
<v Speaker 1>The German is just fine.</v>

00:34:50.080 --> 00:34:54.560
<v Speaker 1>You can translate Greek into German with minimal difficulty.</v>

00:34:54.560 --> 00:34:56.880
<v Speaker 1>And you can do the same thing for French and Dutch and</v>

00:34:56.880 --> 00:34:59.440
<v Speaker 1>Danish and whatever else.</v>

00:34:59.440 --> 00:35:02.160
<v Speaker 1>So I think that is what should be done today.</v>

00:35:02.160 --> 00:35:07.040
<v Speaker 1>Because we don't have these prohibitive costs with regard to printing, and</v>

00:35:07.040 --> 00:35:09.120
<v Speaker 1>everyone can buy a copy.</v>

00:35:09.120 --> 00:35:13.280
<v Speaker 1>You know, unfortunately, the German copy of the Septuagint I'd order from</v>

00:35:13.280 --> 00:35:16.160
<v Speaker 1>Germany and so it wasn't cheap, but at the same time it's</v>

00:35:16.080 --> 00:35:19.200
<v Speaker 1>trivial compared to what these things used to cost.</v>

00:35:19.200 --> 00:35:21.920
<v Speaker 1>Because it used to be a significant chunk of your wages for</v>

00:35:21.920 --> 00:35:25.760
<v Speaker 1>the year, if not more than that, at some points in history,</v>

00:35:25.760 --> 00:35:29.120
<v Speaker 1>it could have been multiple years worth of the wages of a</v>

00:35:29.120 --> 00:35:31.200
<v Speaker 1>day laborer.</v>

00:35:31.200 --> 00:35:31.520
<v Speaker 1>And</v>

00:35:32.400 --> 00:35:35.040
<v Speaker 1>I just don't think we're in a situation where we have to</v>

00:35:35.040 --> 00:35:38.160
<v Speaker 1>have English as the one copy used everywhere.</v>

00:35:38.160 --> 00:35:42.160
<v Speaker 1>And there's also the fact that, as a general rule, and I</v>

00:35:42.160 --> 00:35:46.160
<v Speaker 1>guess this sort of gets into a question for later, but I</v>

00:35:46.160 --> 00:35:49.200
<v Speaker 1>think I won't address that sub-point then.</v>

00:35:49.200 --> 00:35:55.440
<v Speaker 1>The question is, have we already completed the spread of the gospel</v>

00:35:55.600 --> 00:35:57.600
<v Speaker 1>to all nations?</v>

00:35:57.600 --> 00:36:02.880
<v Speaker 1>Traditionally, a number of Lutheran theologians and teachers have believed that was</v>

00:36:02.880 --> 00:36:03.760
<v Speaker 1>fulfilled</v>

00:36:04.640 --> 00:36:09.280
<v Speaker 1>In the time of the apostles, and then, if not in the</v>

00:36:09.280 --> 00:36:13.760
<v Speaker 1>time of the apostles, that plus the age of Christendom.</v>

00:36:13.760 --> 00:36:17.680
<v Speaker 1>I am inclined to believe that is true, because at this point,</v>

00:36:17.680 --> 00:36:22.000
<v Speaker 1>pretty much everyone on the planet has access to scripture in a</v>

00:36:22.000 --> 00:36:26.960
<v Speaker 1>comprehensible language, except for obviously those who are profoundly mentally disabled or</v>

00:36:26.960 --> 00:36:31.360
<v Speaker 1>speak some very weirdly Weird language that doesn't have a ready translation,</v>

00:36:31.360 --> 00:36:34.240
<v Speaker 1>but even those are extremely uncommon these days.</v>

00:36:34.240 --> 00:36:36.640
<v Speaker 1>And then you're getting, I think, a little too fine in the</v>

00:36:36.640 --> 00:36:40.560
<v Speaker 1>resolution of nation nation meaning race.</v>

00:36:40.560 --> 00:36:45.680
<v Speaker 1>Because all the great races of man, which is say Europeans, Africans,</v>

00:36:45.680 --> 00:36:48.800
<v Speaker 1>and Asians, in the broad sense of Asian and the broad sense</v>

00:36:48.800 --> 00:36:53.680
<v Speaker 1>of race, have the word of God, have been proselytized, have heard</v>

00:36:53.680 --> 00:36:58.640
<v Speaker 1>the gospel, and so I think the great Commission has been effectively</v>

00:36:58.640 --> 00:37:03.760
<v Speaker 1>completed. So I don't think we need English to pursue that at</v>

00:37:03.760 --> 00:37:06.640
<v Speaker 1>this point because I don't think it's something we need to pursue.</v>

00:37:06.640 --> 00:37:09.360
<v Speaker 1>I think we're more in the stage of knocking the dust off</v>

00:37:09.360 --> 00:37:12.800
<v Speaker 1>our sandals for those who have rejected God.</v>

00:37:12.800 --> 00:37:16.800
<v Speaker 1>Does that mean that we should stop all efforts to proselytize other</v>

00:37:16.800 --> 00:37:18.480
<v Speaker 1>nations? No, I don't think so.</v>

00:37:18.480 --> 00:37:21.120
<v Speaker 1>But I think we should focus only on those who are eager</v>

00:37:21.120 --> 00:37:24.480
<v Speaker 1>to hear the word and willing to receive it.</v>

00:37:24.480 --> 00:37:29.280
<v Speaker 1>So you know I'd like to see Japan proselytized because MacArthur botched</v>

00:37:29.280 --> 00:37:33.200
<v Speaker 1>that one, and I wouldn't want to be serving his eternity currently</v>

00:37:34.160 --> 00:37:36.240
<v Speaker 1>on account of that and some other things.</v>

00:37:36.320 --> 00:37:41.440
<v Speaker 1>But you know, that is something that we could still do because</v>

00:37:41.440 --> 00:37:46.400
<v Speaker 1>many of them are willing to receive the word greatly and happily.</v>

00:37:46.800 --> 00:37:49.200
<v Speaker 1>Whereas some places are not.</v>

00:37:49.200 --> 00:37:51.280
<v Speaker 1>Should we be proselytizing the Jews?</v>

00:37:51.280 --> 00:37:53.440
<v Speaker 1>No. They rejected God.</v>

00:37:53.440 --> 00:37:58.400
<v Speaker 1>They've rejected efforts to convert them for centuries, millennia at this point,</v>

00:37:58.400 --> 00:38:02.160
<v Speaker 1>and they spit on God, they hate God, they pray against Christians,</v>

00:38:02.160 --> 00:38:05.920
<v Speaker 1>they spit on Christians, knock the dust off your sandals and be</v>

00:38:05.920 --> 00:38:07.360
<v Speaker 1>done with it.</v>

00:38:07.360 --> 00:38:10.480
<v Speaker 1>But the basic answer to the question is I think we can</v>

00:38:10.480 --> 00:38:14.080
<v Speaker 1>translate scriptures into every language that warrants that warrants it and so</v>

00:38:14.080 --> 00:38:17.840
<v Speaker 1>we don't need to have a lingua franca for scripture.</v>

00:38:17.840 --> 00:38:22.560
<v Speaker 1>The English translation will be the translation for English speakers, but I</v>

00:38:22.560 --> 00:38:27.040
<v Speaker 1>think there should also be an equivalent the translation for German and</v>

00:38:27.040 --> 00:38:36.560
<v Speaker 1>for French and for other languages as well.</v>

00:38:36.560 --> 00:38:38.240
<v Speaker 1>Question five</v>

00:38:39.360 --> 00:38:44.080
<v Speaker 1>is going to be where we get into the Bible study, and</v>

00:38:44.080 --> 00:38:48.800
<v Speaker 1>I'm definitely going to run long on this episode, because there is</v>

00:38:49.440 --> 00:38:51.600
<v Speaker 1>a fair amount to go over</v>

00:38:52.560 --> 00:38:54.960
<v Speaker 1>for this.</v>

00:38:54.960 --> 00:38:55.280
<v Speaker 1>So</v>

00:38:56.320 --> 00:39:02.880
<v Speaker 1>I will first do some readings of scripture because the question actually</v>

00:39:02.960 --> 00:39:06.240
<v Speaker 1>I'll first ans I'll first read the question, but then I will</v>

00:39:06.240 --> 00:39:09.280
<v Speaker 1>do some readings of scripture to set sort of the background and</v>

00:39:09.280 --> 00:39:11.440
<v Speaker 1>then give my answer to the question.</v>

00:39:11.440 --> 00:39:13.520
<v Speaker 1>I don't want to be a bother as I know you are</v>

00:39:13.520 --> 00:39:16.080
<v Speaker 1>generally not fond of end times discussion.</v>

00:39:16.080 --> 00:39:17.360
<v Speaker 1>More More or less true.</v>

00:39:17.600 --> 00:39:20.720
<v Speaker 1>But I am curious as to what signs are not yet fulfilled,</v>

00:39:20.720 --> 00:39:22.720
<v Speaker 1>as I have heard you mention over the years I have been</v>

00:39:22.720 --> 00:39:25.840
<v Speaker 1>listening that there are a few that remain outstanding.</v>

00:39:25.840 --> 00:39:28.400
<v Speaker 1>And I think that is true.</v>

00:39:28.400 --> 00:39:32.960
<v Speaker 1>But in order to couch that properly, we sort of need to</v>

00:39:32.960 --> 00:39:35.760
<v Speaker 1>understand what the signs of the end times are.</v>

00:39:35.840 --> 00:39:38.400
<v Speaker 1>So I'm going to go through a number of readings here.</v>

00:39:38.400 --> 00:39:40.800
<v Speaker 1>Some of them are a little long, this one is going to</v>

00:39:40.800 --> 00:39:42.320
<v Speaker 1>take a little while, but like I said, this is going to</v>

00:39:42.320 --> 00:39:42.400
<v Speaker 1>be</v>

00:39:43.360 --> 00:39:47.920
<v Speaker 1>where the the Bible study starts, which again I don't think anyone</v>

00:39:47.920 --> 00:39:50.000
<v Speaker 1>who's listening to this on a Friday night is going to object</v>

00:39:50.000 --> 00:39:51.520
<v Speaker 1>to a Bible study.</v>

00:39:51.520 --> 00:39:56.160
<v Speaker 1>So of course logos is going to be uncooperative here.</v>

00:39:56.160 --> 00:39:58.320
<v Speaker 1>There we go.</v>

00:39:58.320 --> 00:40:03.520
<v Speaker 1>So I am going to open up both logos and the Septuagint</v>

00:40:04.320 --> 00:40:08.080
<v Speaker 1>because there are a couple of times where I know I'm going</v>

00:40:08.080 --> 00:40:11.360
<v Speaker 1>to get different numbering in the Septuagint, and I want to be</v>

00:40:11.360 --> 00:40:13.120
<v Speaker 1>able to use the one with which I'm familiar just so I</v>

00:40:13.120 --> 00:40:14.480
<v Speaker 1>can find it more easily.</v>

00:40:14.480 --> 00:40:16.400
<v Speaker 1>We will start with the New Testament though.</v>

00:40:16.400 --> 00:40:19.760
<v Speaker 1>We'll start with Matthew 24.</v>

00:40:19.760 --> 00:40:21.440
<v Speaker 1>And this will be verses</v>

00:40:22.640 --> 00:40:26.160
<v Speaker 1>three through fourteen is what I'll read here.</v>

00:40:26.160 --> 00:40:28.880
<v Speaker 1>As he sat on the Mount of Olives, the disciples came to</v>

00:40:28.880 --> 00:40:32.560
<v Speaker 1>him privately, saying, Tell us when will these things be, and what</v>

00:40:32.560 --> 00:40:34.880
<v Speaker 1>will be the sign of your coming into the end of the</v>

00:40:34.880 --> 00:40:39.040
<v Speaker 1>age? And Jesus answered them, see that no one leads you astray,</v>

00:40:39.040 --> 00:40:41.600
<v Speaker 1>for many will come in my name saying I am the Christ,</v>

00:40:41.600 --> 00:40:44.720
<v Speaker 1>and they will lead many astray, and you will hear of wars</v>

00:40:44.720 --> 00:40:46.320
<v Speaker 1>and rumours of wars.</v>

00:40:46.320 --> 00:40:49.440
<v Speaker 1>See that you are not alarmed, for this must take place, but</v>

00:40:49.440 --> 00:40:53.840
<v Speaker 1>the end is not yet, for nation will rise against nation, and</v>

00:40:53.840 --> 00:40:57.440
<v Speaker 1>notably there that could be translated race will rise against race, it</v>

00:40:57.440 --> 00:41:00.800
<v Speaker 1>is the same word in Greek, and kingdom against kingdom, and there</v>

00:41:01.200 --> 00:41:04.160
<v Speaker 1>will be famines and earthquakes in various places.</v>

00:41:04.160 --> 00:41:06.960
<v Speaker 1>All these are but the beginning of the birth pains.</v>

00:41:06.960 --> 00:41:09.680
<v Speaker 1>Then they will deliver you up to tribulation and put you to</v>

00:41:09.680 --> 00:41:12.800
<v Speaker 1>death, and you will be hated by all nations for my name's</v>

00:41:12.800 --> 00:41:16.320
<v Speaker 1>sake, and then many will fall away and betray one another, and</v>

00:41:16.320 --> 00:41:20.160
<v Speaker 1>hate one another, and many false prophets will arise and lead many</v>

00:41:20.160 --> 00:41:24.400
<v Speaker 1>astray. And because lawlessness will be increased, the love of many will</v>

00:41:24.400 --> 00:41:27.520
<v Speaker 1>grow cold, but the one who endures to the end will be</v>

00:41:27.520 --> 00:41:30.880
<v Speaker 1>saved, and the gospel of the kingdom will be proclaimed throughout the</v>

00:41:30.880 --> 00:41:35.280
<v Speaker 1>whole world, as a testimony to all nations, or races, and then</v>

00:41:35.280 --> 00:41:37.200
<v Speaker 1>the end will come.</v>

00:41:37.200 --> 00:41:39.920
<v Speaker 1>And yes, of course, there's the abomination of desolation, which you see</v>

00:41:39.920 --> 00:41:43.600
<v Speaker 1>next, but I'm just going to read that section for now.</v>

00:41:43.600 --> 00:41:48.400
<v Speaker 1>The next section will be from Second Thessalonians 2.</v>

00:41:51.760 --> 00:41:56.880
<v Speaker 1>And I will read from three through twelve for this one.</v>

00:41:57.120 --> 00:42:00.160
<v Speaker 1>Let no one deceive you in any way, for that day will</v>

00:42:00.160 --> 00:42:04.480
<v Speaker 1>not come unless the rebellion comes first, and the man of lawlessness</v>

00:42:04.480 --> 00:42:06.240
<v Speaker 1>is revealed, the son of destruction.</v>

00:42:06.240 --> 00:42:10.480
<v Speaker 1>destruction, who opposes and exalts himself against every so called God or</v>

00:42:10.480 --> 00:42:13.680
<v Speaker 1>object of worship, so that he takes his seat in the temple</v>

00:42:13.680 --> 00:42:17.120
<v Speaker 1>of God, proclaiming himself to be God.</v>

00:42:17.200 --> 00:42:19.440
<v Speaker 1>Do you not remember that when I was still with you I</v>

00:42:19.760 --> 00:42:23.520
<v Speaker 1>told you these things, and you know what is restraining him now,</v>

00:42:23.520 --> 00:42:25.760
<v Speaker 1>so that he may be revealed in his time?</v>

00:42:25.760 --> 00:42:28.800
<v Speaker 1>For the mystery of lawlessness is already at work.</v>

00:42:28.800 --> 00:42:31.360
<v Speaker 1>Only he who now restrains it will do so until he is</v>

00:42:31.360 --> 00:42:35.200
<v Speaker 1>out of the way, and then the lawless one will be revealed,</v>

00:42:35.200 --> 00:42:38.240
<v Speaker 1>whom the Lord Jesus will kill with the breath of his mouth,</v>

00:42:38.240 --> 00:42:41.120
<v Speaker 1>and bring to nothing by the appearance of his coming.</v>

00:42:41.120 --> 00:42:44.480
<v Speaker 1>The coming of the lawless one is by the activity of Satan,</v>

00:42:44.480 --> 00:42:48.080
<v Speaker 1>with all power and false signs and wonders, and with all wicked</v>

00:42:48.080 --> 00:42:51.840
<v Speaker 1>deception for those who are perishing, because they refuse to love the</v>

00:42:51.840 --> 00:42:53.520
<v Speaker 1>truth and so be saved.</v>

00:42:53.520 --> 00:42:57.360
<v Speaker 1>Therefore God sends them a strong delusion, so that they may believe</v>

00:42:57.360 --> 00:43:00.880
<v Speaker 1>what is false, in order that all may be condemned who did</v>

00:43:00.880 --> 00:43:06.720
<v Speaker 1>not believe the truth, but had pleasure in unrighteousness.</v>

00:43:06.720 --> 00:43:10.640
<v Speaker 1>And the next section I will read is from Second Timothy</v>

00:43:13.520 --> 00:43:16.800
<v Speaker 1>Getting a collection of the signs here for the end times, of</v>

00:43:16.800 --> 00:43:20.400
<v Speaker 1>course. Read one through nine.</v>

00:43:20.400 --> 00:43:23.600
<v Speaker 1>But understand this that in the last days there will come times</v>

00:43:23.600 --> 00:43:27.680
<v Speaker 1>of difficulty, for people will be lovers of self, lovers of money,</v>

00:43:27.680 --> 00:43:35.520
<v Speaker 1>proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous,</v>

00:43:35.520 --> 00:43:42.160
<v Speaker 1>without self control, brutal, not loving good, treacherous, reckless, swollen with conceit,</v>

00:43:42.160 --> 00:43:45.920
<v Speaker 1>lovers of pleasure rather than lovers of God, having the appearance of</v>

00:43:45.920 --> 00:43:48.400
<v Speaker 1>godliness, but denying its power.</v>

00:43:48.400 --> 00:43:52.720
<v Speaker 1>Avoid such people, for among them are those who creep into households</v>

00:43:52.720 --> 00:43:56.800
<v Speaker 1>and capture weak women, burdened with sins and led astray by various</v>

00:43:56.800 --> 00:44:00.480
<v Speaker 1>passions, always learning and never able to arrive at a knowledge of</v>

00:44:00.480 --> 00:44:01.360
<v Speaker 1>the truth.</v>

00:44:01.360 --> 00:44:06.160
<v Speaker 1>Just as Janus and Jombres opposed Moses, so these men also oppose</v>

00:44:06.320 --> 00:44:10.880
<v Speaker 1>the truth, men corrupted in mind and disqualified regarding the faith.</v>

00:44:10.880 --> 00:44:14.000
<v Speaker 1>But they will not get very far, for their folly will be</v>

00:44:14.000 --> 00:44:17.280
<v Speaker 1>plain to all, as was that of that of those two men.</v>

00:44:19.600 --> 00:44:29.200
<v Speaker 1>The next section from first John this time.</v>

00:44:29.200 --> 00:44:32.240
<v Speaker 1>Children, it is the last hour, and as you have heard that</v>

00:44:32.240 --> 00:44:36.240
<v Speaker 1>Antichrist is coming, so now many Antichrists have come.</v>

00:44:36.240 --> 00:44:38.880
<v Speaker 1>Therefore we know that it is the last hour.</v>

00:44:38.880 --> 00:44:41.760
<v Speaker 1>They went out from us, but they were not of us, for</v>

00:44:41.760 --> 00:44:44.960
<v Speaker 1>if they had been of us, they would have continued with us.</v>

00:44:44.960 --> 00:44:47.840
<v Speaker 1>But they went out, that it might become plain that they are</v>

00:44:47.840 --> 00:44:49.200
<v Speaker 1>all not of us.</v>

00:44:49.200 --> 00:44:52.320
<v Speaker 1>But you have been anointed by the Holy One, and you all</v>

00:44:52.320 --> 00:44:53.040
<v Speaker 1>have knowledge.</v>

00:44:53.040 --> 00:44:56.400
<v Speaker 1>I write to you not because you do not know the truth,</v>

00:44:56.400 --> 00:44:59.280
<v Speaker 1>but because you know it, and because no lie is of the</v>

00:44:59.280 --> 00:45:03.040
<v Speaker 1>truth. Who is the liar but he who denies that Jesus is</v>

00:45:03.040 --> 00:45:04.080
<v Speaker 1>the Christ?</v>

00:45:04.080 --> 00:45:08.560
<v Speaker 1>This is the Antichrist, he who denies the Father and the Son,</v>

00:45:08.560 --> 00:45:11.360
<v Speaker 1>no one who denies the Son has the Father.</v>

00:45:11.360 --> 00:45:14.640
<v Speaker 1>Whoever confesses the Son has the Father also.</v>

00:45:14.640 --> 00:45:17.440
<v Speaker 1>Let what you heard from the beginning abide in you.</v>

00:45:17.440 --> 00:45:20.240
<v Speaker 1>If what you heard from the beginning abides in you, then you</v>

00:45:20.240 --> 00:45:23.680
<v Speaker 1>too will abide in the Son and in the Father, and this</v>

00:45:23.680 --> 00:45:26.960
<v Speaker 1>is the promise that He made to us, eternal life.</v>

00:45:26.960 --> 00:45:30.320
<v Speaker 1>I write these things to you about those who are trying to</v>

00:45:30.320 --> 00:45:33.840
<v Speaker 1>deceive you, but the anointing that you receive from Him abides in</v>

00:45:33.840 --> 00:45:37.440
<v Speaker 1>you, and you have no need that anyone should teach you, but</v>

00:45:37.440 --> 00:45:40.960
<v Speaker 1>as his anointing teaches you about everything and is true, and is</v>

00:45:40.960 --> 00:45:45.040
<v Speaker 1>no lie, just as it taught just as it is taught you,</v>

00:45:45.040 --> 00:45:48.800
<v Speaker 1>abide in him.</v>

00:45:48.800 --> 00:45:52.880
<v Speaker 1>Just a couple few more here, actually.</v>

00:45:52.880 --> 00:45:56.240
<v Speaker 1>One more from a gospel and then on to Revelation, of course,</v>

00:45:56.240 --> 00:45:58.880
<v Speaker 1>as you would expect for signs of the end times.</v>

00:45:58.880 --> 00:45:59.600
<v Speaker 1>Next one from Luke</v>

00:46:01.840 --> 00:46:04.400
<v Speaker 1>I think it's twenty five Yes</v>

00:46:06.000 --> 00:46:09.280
<v Speaker 1>And there will be signs in sun and moon and stars, and</v>

00:46:09.280 --> 00:46:13.520
<v Speaker 1>on the earth distress of nations again or races in perplexity because</v>

00:46:13.520 --> 00:46:16.960
<v Speaker 1>of the roaring of the sea and the waves, people fainting with</v>

00:46:16.960 --> 00:46:20.080
<v Speaker 1>fear and with foreboding of what is coming on the world, for</v>

00:46:20.080 --> 00:46:23.200
<v Speaker 1>the powers of the heavens will be shaken, and then they will</v>

00:46:23.200 --> 00:46:25.760
<v Speaker 1>see the Son of Man coming in a cloud with power and</v>

00:46:25.760 --> 00:46:26.800
<v Speaker 1>great glory.</v>

00:46:26.800 --> 00:46:30.720
<v Speaker 1>Now Now when these things begin to take place, straighten up and</v>

00:46:30.720 --> 00:46:35.600
<v Speaker 1>raise your heads, because your redemption is drawing near.</v>

00:46:35.600 --> 00:46:39.520
<v Speaker 1>And then I will read some passages from Revelation.</v>

00:46:39.520 --> 00:46:41.520
<v Speaker 1>I think one of them I will just recommend that you read</v>

00:46:42.000 --> 00:46:43.920
<v Speaker 1>because it's an entire chapter.</v>

00:46:43.920 --> 00:46:46.400
<v Speaker 1>But starting with Revelation 6</v>

00:46:50.960 --> 00:46:54.400
<v Speaker 1>When he opened the sixth seal, I looked and behold there was</v>

00:46:54.400 --> 00:46:58.240
<v Speaker 1>a great earthquake, and the sun became black as sack cloth, the</v>

00:46:58.240 --> 00:47:02.000
<v Speaker 1>full moon became like blood, and the stars of the sky fell</v>

00:47:02.000 --> 00:47:04.480
<v Speaker 1>to the earth, as the fig tree sheds its winter fruit when</v>

00:47:04.480 --> 00:47:06.480
<v Speaker 1>shaving Shaken by a gale.</v>

00:47:06.480 --> 00:47:09.920
<v Speaker 1>The sky vanished like a scroll that is being rolled up, and</v>

00:47:09.920 --> 00:47:13.040
<v Speaker 1>every mountain and island was removed from its place.</v>

00:47:13.040 --> 00:47:15.280
<v Speaker 1>Then the kings of the earth and the great ones and the</v>

00:47:15.280 --> 00:47:19.200
<v Speaker 1>generals and the rich and the powerful and everyone slave and free</v>

00:47:19.360 --> 00:47:22.880
<v Speaker 1>hid themselves in the caves, and among the rocks of the mountains,</v>

00:47:22.880 --> 00:47:26.400
<v Speaker 1>calling to the mountains and rocks, fall on us and hide us</v>

00:47:26.400 --> 00:47:28.960
<v Speaker 1>from the face of him who is seated on the throne, and</v>

00:47:28.960 --> 00:47:31.600
<v Speaker 1>from the wrath of the Lamb, for the great day of their</v>

00:47:31.600 --> 00:47:38.560
<v Speaker 1>wrath is come, and who can stand.</v>

00:47:38.560 --> 00:47:40.880
<v Speaker 1>Revelation seven is also relevant here.</v>

00:47:40.880 --> 00:47:43.920
<v Speaker 1>I won't necessarily read this one, but that is about the tribulation,</v>

00:47:43.920 --> 00:47:46.880
<v Speaker 1>the end times, the period of tribulation where things get worse near</v>

00:47:46.880 --> 00:47:48.080
<v Speaker 1>to the end.</v>

00:47:48.080 --> 00:47:51.840
<v Speaker 1>And I think the last one that I will read, I'm not</v>

00:47:51.840 --> 00:47:54.160
<v Speaker 1>going to read Revelation thirteen because it's the whole chapter.</v>

00:47:54.160 --> 00:47:55.360
<v Speaker 1>It's about the beasts, right?</v>

00:47:55.360 --> 00:47:56.320
<v Speaker 1>The two beasts.</v>

00:47:56.320 --> 00:48:03.840
<v Speaker 1>And then Revelation eleven I'll read part of that.</v>

00:48:03.840 --> 00:48:07.040
<v Speaker 1>And I will grant authority to my two witnesses, and they will</v>

00:48:07.040 --> 00:48:10.880
<v Speaker 1>prophesy for one thousand two hundred and sixty days, clothed in sack</v>

00:48:10.880 --> 00:48:14.480
<v Speaker 1>cloth. These are the two olive trees and the two lampstands that</v>

00:48:14.480 --> 00:48:16.320
<v Speaker 1>stand before the Lord of the earth.</v>

00:48:16.320 --> 00:48:19.600
<v Speaker 1>And if any one would harm them, fire pours from their mouth</v>

00:48:19.600 --> 00:48:21.360
<v Speaker 1>and consumes their foes.</v>

00:48:21.360 --> 00:48:24.320
<v Speaker 1>If any one would harm them, this is how he is doomed</v>

00:48:24.320 --> 00:48:25.200
<v Speaker 1>to die.</v>

00:48:25.200 --> 00:48:28.320
<v Speaker 1>They have the power to shut the sky, that no rain may</v>

00:48:28.320 --> 00:48:31.600
<v Speaker 1>fall during the days of their prophesying, and they have power over</v>

00:48:31.600 --> 00:48:34.800
<v Speaker 1>the waters to turn them into blood, and to strike the earth</v>

00:48:34.800 --> 00:48:37.680
<v Speaker 1>with every kind of plague as often as they desire.</v>

00:48:37.840 --> 00:48:41.520
<v Speaker 1>And you can read the rest of that section if you are</v>

00:48:41.840 --> 00:48:44.800
<v Speaker 1>so inclined, which I do recommend, of course.</v>

00:48:44.800 --> 00:48:48.880
<v Speaker 1>And then like I said, Revelation thirteen is the other section there,</v>

00:48:48.880 --> 00:48:50.000
<v Speaker 1>but what do we pull out of this?</v>

00:48:50.000 --> 00:48:52.240
<v Speaker 1>What are the signs of the end times, right?</v>

00:48:52.240 --> 00:48:57.280
<v Speaker 1>Well, I will break it down into seven categories of signs, some</v>

00:48:57.440 --> 00:49:01.760
<v Speaker 1>very clearly fulfilled, some pretty much all cyclical in terms of their</v>

00:49:01.760 --> 00:49:06.080
<v Speaker 1>fulfillment, but some not yet fulfilled, depending on how you exegete these</v>

00:49:06.080 --> 00:49:10.160
<v Speaker 1>passages. And so the first one is wars, rumors of wars, famines,</v>

00:49:10.160 --> 00:49:13.360
<v Speaker 1>pestilence, earthquakes, those sorts of things.</v>

00:49:13.360 --> 00:49:15.680
<v Speaker 1>These are always with us.</v>

00:49:15.680 --> 00:49:17.520
<v Speaker 1>They get worse near the end.</v>

00:49:17.520 --> 00:49:19.040
<v Speaker 1>Are they getting worse now?</v>

00:49:19.040 --> 00:49:20.000
<v Speaker 1>Some of 'em perhaps.</v>

00:49:20.000 --> 00:49:23.520
<v Speaker 1>We've had some bad pestilence, there's bad famines in some places.</v>

00:49:23.520 --> 00:49:26.240
<v Speaker 1>I don't think earthquakes are necessarily getting worse right now.</v>

00:49:26.240 --> 00:49:29.920
<v Speaker 1>We certainly have wars and rumors of wars, and perhaps we're going</v>

00:49:29.920 --> 00:49:32.320
<v Speaker 1>to war, we'll see what happens there.</v>

00:49:32.320 --> 00:49:34.640
<v Speaker 1>So is that fulfilled?</v>

00:49:34.640 --> 00:49:35.680
<v Speaker 1>I think sufficiently.</v>

00:49:35.680 --> 00:49:39.440
<v Speaker 1>It will get worse near the end, but that doesn't mean it</v>

00:49:39.440 --> 00:49:44.240
<v Speaker 1>couldn't be the end now or very soon, according to this sign.</v>

00:49:44.240 --> 00:49:47.280
<v Speaker 1>The second set, false prophets.</v>

00:49:47.280 --> 00:49:51.200
<v Speaker 1>Again, always an issue, ongoing from the beginning.</v>

00:49:51.200 --> 00:49:53.120
<v Speaker 1>You have the Mormons, right?</v>

00:49:53.120 --> 00:49:54.880
<v Speaker 1>You have their false prophets.</v>

00:49:54.880 --> 00:49:57.120
<v Speaker 1>You have various other false prophets.</v>

00:49:57.120 --> 00:50:00.720
<v Speaker 1>Islam started as essentially a Christian heresy.</v>

00:50:00.720 --> 00:50:04.400
<v Speaker 1>False prophets there abound in that part of the world.</v>

00:50:04.400 --> 00:50:06.480
<v Speaker 1>It will get worse near the end.</v>

00:50:06.480 --> 00:50:09.920
<v Speaker 1>It's pretty bad now, and it's been getting worse, so I think</v>

00:50:09.920 --> 00:50:12.720
<v Speaker 1>that one counts as fulfilled.</v>

00:50:12.720 --> 00:50:15.200
<v Speaker 1>The third one is the Great Apostasy.</v>

00:50:15.200 --> 00:50:17.920
<v Speaker 1>You have many whose love will grow cold near the end, who</v>

00:50:17.920 --> 00:50:20.960
<v Speaker 1>will turn away from the faith, and I think that you could</v>

00:50:20.960 --> 00:50:26.640
<v Speaker 1>reasonably interpret current conditions as being the Great Apostasy.</v>

00:50:26.640 --> 00:50:31.840
<v Speaker 1>If this is not the Great Apostasy, I hesitate even to consider</v>

00:50:31.840 --> 00:50:35.200
<v Speaker 1>how bad things will get when it does occur because things are</v>

00:50:35.200 --> 00:50:40.960
<v Speaker 1>pretty bad right now with regard to Christianity the world over.</v>

00:50:40.960 --> 00:50:43.840
<v Speaker 1>And so we may be in the middle of it, and it</v>

00:50:43.840 --> 00:50:48.480
<v Speaker 1>may be fulfilled, or the one that is the real one may</v>

00:50:48.480 --> 00:50:50.320
<v Speaker 1>be even worse.</v>

00:50:50.320 --> 00:50:54.640
<v Speaker 1>The fourth one, Antichrists, which again is going to be those who</v>

00:50:54.640 --> 00:50:57.680
<v Speaker 1>either claim that they are speaking for God and are lying or</v>

00:50:57.680 --> 00:51:01.120
<v Speaker 1>false teachers, typically that's what the Antichrists are.</v>

00:51:01.120 --> 00:51:02.960
<v Speaker 1>Always with us.</v>

00:51:02.960 --> 00:51:04.720
<v Speaker 1>Get worse near the end.</v>

00:51:04.720 --> 00:51:07.040
<v Speaker 1>Things are pretty bad right now with regard to that as well.</v>

00:51:07.040 --> 00:51:10.160
<v Speaker 1>Plenty of false teachers out there lying about God, lying and lying</v>

00:51:10.160 --> 00:51:12.320
<v Speaker 1>in God's name.</v>

00:51:12.320 --> 00:51:14.960
<v Speaker 1>The fifth, the Antichrist.</v>

00:51:14.960 --> 00:51:18.720
<v Speaker 1>This one depends upon your exegesis.</v>

00:51:18.720 --> 00:51:21.760
<v Speaker 1>Because there are those who say there is going to be one</v>

00:51:21.760 --> 00:51:27.760
<v Speaker 1>final Antichrist who stands up, declares himself to be God, and then</v>

00:51:28.080 --> 00:51:30.320
<v Speaker 1>he's the last one.</v>

00:51:30.320 --> 00:51:33.200
<v Speaker 1>He's Satan's man on earth.</v>

00:51:33.200 --> 00:51:37.840
<v Speaker 1>Right. So the Book of Concord says that the popes are antichrist,</v>

00:51:37.840 --> 00:51:40.960
<v Speaker 1>each one of the popes is a sort of mini antichrist in</v>

00:51:40.960 --> 00:51:44.240
<v Speaker 1>so far as he teaches falsely and says that you have to</v>

00:51:44.240 --> 00:51:47.600
<v Speaker 1>obey him in order to be saved and things like that.</v>

00:51:47.600 --> 00:51:50.000
<v Speaker 1>Of course I hold to that because I do hold to the</v>

00:51:50.000 --> 00:51:52.080
<v Speaker 1>Book of Concord as a Lutheran.</v>

00:51:52.080 --> 00:51:55.120
<v Speaker 1>But whether or not there is a final antichrist, I'm sort of</v>

00:51:55.120 --> 00:51:57.280
<v Speaker 1>inclined towards saying yes.</v>

00:51:57.280 --> 00:51:59.920
<v Speaker 1>And so that person hasn't appeared.</v>

00:51:59.920 --> 00:52:02.240
<v Speaker 1>I don't think we can reasonably say anyone on the stage right</v>

00:52:02.240 --> 00:52:02.320
<v Speaker 1>now</v>

00:52:03.280 --> 00:52:05.440
<v Speaker 1>is acting like that person.</v>

00:52:05.440 --> 00:52:08.160
<v Speaker 1>It doesn't mean he couldn't be that person, but I don't think</v>

00:52:08.160 --> 00:52:09.120
<v Speaker 1>we have a final one.</v>

00:52:09.120 --> 00:52:12.000
<v Speaker 1>So if you believe there is a final antichrist that is a</v>

00:52:12.000 --> 00:52:14.240
<v Speaker 1>specific man, not fulfilled.</v>

00:52:14.240 --> 00:52:16.560
<v Speaker 1>That would be one of the answers to the question.</v>

00:52:16.560 --> 00:52:18.240
<v Speaker 1>That hasn't been fulfilled.</v>

00:52:18.240 --> 00:52:20.880
<v Speaker 1>The next one is the cosmic signs, right?</v>

00:52:20.880 --> 00:52:24.080
<v Speaker 1>The moon blood red and the stars falling from the skies and</v>

00:52:24.080 --> 00:52:26.400
<v Speaker 1>the sun being darkened and things like that.</v>

00:52:26.400 --> 00:52:28.560
<v Speaker 1>Pretty obviously not fulfilled.</v>

00:52:28.560 --> 00:52:31.360
<v Speaker 1>I don't think the blood moon that's coming up counts as the</v>

00:52:31.360 --> 00:52:32.560
<v Speaker 1>moon turning to blood, right?</v>

00:52:32.560 --> 00:52:34.720
<v Speaker 1>I think it's something more extreme than that.</v>

00:52:34.720 --> 00:52:39.600
<v Speaker 1>And so the cosmic signs have not been fulfilled.</v>

00:52:39.600 --> 00:52:45.120
<v Speaker 1>The seventh and final one here, the two witnesses, prophets, martyrs, all</v>

00:52:45.120 --> 00:52:46.320
<v Speaker 1>of those things.</v>

00:52:46.320 --> 00:52:49.760
<v Speaker 1>If it is two specific men, and if it's not symbolic of</v>

00:52:49.760 --> 00:52:52.720
<v Speaker 1>the church and the church age and the church's witness and however</v>

00:52:52.800 --> 00:52:56.480
<v Speaker 1>you want to exegete that, if it's not symbolic, if it is</v>

00:52:56.480 --> 00:53:00.880
<v Speaker 1>two literal men who are the final prophets on the earth before</v>

00:53:00.880 --> 00:53:06.480
<v Speaker 1>the second coming, before the trumpets sound, and Christ returns and draws</v>

00:53:06.480 --> 00:53:10.400
<v Speaker 1>it all to a close, well they haven't appeared yet.</v>

00:53:10.400 --> 00:53:11.760
<v Speaker 1>I don't see them.</v>

00:53:11.760 --> 00:53:14.160
<v Speaker 1>I think it's going to be very obvious who they are if</v>

00:53:14.160 --> 00:53:16.000
<v Speaker 1>they are two specific men and they appear.</v>

00:53:16.000 --> 00:53:17.840
<v Speaker 1>So that one also not fulfilled.</v>

00:53:17.840 --> 00:53:20.960
<v Speaker 1>I know some people who've joked that it the final two prophets</v>

00:53:20.960 --> 00:53:24.000
<v Speaker 1>are woe and I, but I I don't think so, and I</v>

00:53:24.000 --> 00:53:25.120
<v Speaker 1>kind of hope not.</v>

00:53:25.120 --> 00:53:27.520
<v Speaker 1>And at any rate I don't have the ability to call down</v>

00:53:27.520 --> 00:53:30.960
<v Speaker 1>fire, so I I don't fulfill the prophecy, right?</v>

00:53:30.960 --> 00:53:33.520
<v Speaker 1>So no, I don't think that they've appeared either.</v>

00:53:33.520 --> 00:53:36.480
<v Speaker 1>So, those would be the signs that have not occurred.</v>

00:53:36.480 --> 00:53:39.760
<v Speaker 1>And so, sort of the mini Bible study on the end times.</v>

00:53:39.760 --> 00:53:43.520
<v Speaker 1>Maybe eventually I'll get around to something longer, but part of it</v>

00:53:43.520 --> 00:53:46.080
<v Speaker 1>is because obviously it it takes a long time to go through</v>

00:53:46.080 --> 00:53:47.760
<v Speaker 1>all these verses and a lot of it is unknown.</v>

00:53:47.840 --> 00:53:49.760
<v Speaker 1>I didn't even get into Daniel, right?</v>

00:53:49.760 --> 00:53:55.440
<v Speaker 1>So the signs that are very clearly not fulfilled would be a</v>

00:53:55.440 --> 00:54:01.440
<v Speaker 1>final antichrist, and then the cosmic signs and the two final prophets.</v>

00:54:01.440 --> 00:54:04.960
<v Speaker 1>I think you can say very clearly those are not fulfilled, unless</v>

00:54:04.960 --> 00:54:07.760
<v Speaker 1>you take the final prophets as symbolic, in which case it's a</v>

00:54:07.760 --> 00:54:10.880
<v Speaker 1>relationship to the church and the church's witness and persecution.</v>

00:54:10.880 --> 00:54:14.240
<v Speaker 1>Then you can say that one's fulfilled, but the others remain.</v>

00:54:14.240 --> 00:54:17.280
<v Speaker 1>The most obvious and the one that no one can deny the</v>

00:54:17.280 --> 00:54:18.720
<v Speaker 1>cosmic signs.</v>

00:54:18.720 --> 00:54:20.480
<v Speaker 1>They aren't occurring right now.</v>

00:54:20.480 --> 00:54:22.720
<v Speaker 1>When they occur, I do not think there will be any way</v>

00:54:22.720 --> 00:54:25.760
<v Speaker 1>to deny that they are occurring unless you simply don't want to</v>

00:54:26.080 --> 00:54:30.080
<v Speaker 1>believe it and hate God.</v>

00:54:30.080 --> 00:54:35.600
<v Speaker 1>The sixth question You mentioned in passing that multi-generational households are more</v>

00:54:35.600 --> 00:54:39.040
<v Speaker 1>natural. How does this work with patriarchy and a son leaving his</v>

00:54:39.040 --> 00:54:40.560
<v Speaker 1>father and mother?</v>

00:54:40.560 --> 00:54:42.240
<v Speaker 1>Who rules the household?</v>

00:54:42.240 --> 00:54:45.760
<v Speaker 1>It seems to me that this creates longhouse conditions and many say</v>

00:54:45.760 --> 00:54:49.840
<v Speaker 1>it is third world favela coded.</v>

00:54:49.840 --> 00:54:52.640
<v Speaker 1>There are a number of aspects to this To this.</v>

00:54:52.640 --> 00:54:58.880
<v Speaker 1>The patriarch always rightfully, correctly, exercises some authority and some control, and</v>

00:54:58.880 --> 00:55:01.600
<v Speaker 1>that's true whether you are under his roof or not.</v>

00:55:01.600 --> 00:55:06.960
<v Speaker 1>Because you should still honor your father even when you no longer</v>

00:55:06.960 --> 00:55:08.960
<v Speaker 1>live near him, even if you live on the other side of</v>

00:55:08.960 --> 00:55:10.160
<v Speaker 1>the country from him.</v>

00:55:10.160 --> 00:55:12.960
<v Speaker 1>It doesn't mean you have to obey everything he says, but you</v>

00:55:12.960 --> 00:55:14.160
<v Speaker 1>still honor him as your father.</v>

00:55:14.160 --> 00:55:16.800
<v Speaker 1>The fourth commandment is still binding on you.</v>

00:55:16.800 --> 00:55:21.440
<v Speaker 1>He's still the patriarch, he's still the head of the clan, the</v>

00:55:21.440 --> 00:55:22.240
<v Speaker 1>tribe, right?</v>

00:55:22.240 --> 00:55:24.880
<v Speaker 1>He still has authority because of that.</v>

00:55:24.880 --> 00:55:29.520
<v Speaker 1>In the same way that the firstborn has certain privileges for his</v>

00:55:29.520 --> 00:55:32.400
<v Speaker 1>entire life, because he is the firstborn.</v>

00:55:32.400 --> 00:55:36.240
<v Speaker 1>So, does the father have some authority?</v>

00:55:36.240 --> 00:55:39.600
<v Speaker 1>Yes, regardless of whether you're in his house or not.</v>

00:55:39.600 --> 00:55:44.160
<v Speaker 1>But does the patriarch, does your father or his father, if he's</v>

00:55:44.160 --> 00:55:48.000
<v Speaker 1>still alive, have the right to tell your wife and your children</v>

00:55:48.000 --> 00:55:48.560
<v Speaker 1>what to do?</v>

00:55:48.560 --> 00:55:50.000
<v Speaker 1>The answer is no.</v>

00:55:50.000 --> 00:55:52.800
<v Speaker 1>Because you're the head, and so he should come to you and</v>

00:55:52.800 --> 00:55:53.760
<v Speaker 1>talk to you.</v>

00:55:53.760 --> 00:55:56.560
<v Speaker 1>But once you reach that age of maturity, he should talk to</v>

00:55:56.560 --> 00:55:58.320
<v Speaker 1>you man to man.</v>

00:55:58.320 --> 00:56:01.920
<v Speaker 1>He's no longer issuing you commands as a father to his young</v>

00:56:01.920 --> 00:56:04.640
<v Speaker 1>son. He is talking to you as another man who has his</v>

00:56:04.640 --> 00:56:08.000
<v Speaker 1>own household, who has duties, he should speak to you in that</v>

00:56:08.000 --> 00:56:11.120
<v Speaker 1>way, and you still respect him as your father, as your elder.</v>

00:56:11.120 --> 00:56:13.920
<v Speaker 1>Again, the fourth commandment is still binding on you.</v>

00:56:13.920 --> 00:56:18.400
<v Speaker 1>But that power dynamic changes as you age, and once he gets</v>

00:56:18.400 --> 00:56:20.720
<v Speaker 1>very old, it changes again, because now</v>

00:56:22.000 --> 00:56:25.600
<v Speaker 1>someone some other male has stepped into that role because he can</v>

00:56:25.600 --> 00:56:26.480
<v Speaker 1>no longer fulfill it.</v>

00:56:26.480 --> 00:56:30.000
<v Speaker 1>You can think of, you know, the priest retiring at fifty.</v>

00:56:30.000 --> 00:56:33.520
<v Speaker 1>These days obviously you live longer than that, and so you are</v>

00:56:34.320 --> 00:56:38.640
<v Speaker 1>going to be around much longer, but a man who is eighty-nine</v>

00:56:38.800 --> 00:56:41.680
<v Speaker 1>years old is not going to have the same active role in</v>

00:56:41.680 --> 00:56:47.360
<v Speaker 1>heading up his clan, his tribe, his extended family, in the way</v>

00:56:47.360 --> 00:56:48.960
<v Speaker 1>he did when he was fifty-five or sixty.</v>

00:56:50.000 --> 00:56:54.960
<v Speaker 1>So the power dynamics and the duties and things evolve over time</v>

00:56:55.200 --> 00:56:58.560
<v Speaker 1>just because of the reality of being mortal.</v>

00:56:58.560 --> 00:57:00.720
<v Speaker 1>So does your father have some authority?</v>

00:57:00.720 --> 00:57:02.640
<v Speaker 1>Absolutely yes.</v>

00:57:02.640 --> 00:57:05.600
<v Speaker 1>But does he have the same sort of authority he had when</v>

00:57:05.600 --> 00:57:06.400
<v Speaker 1>you were a child?</v>

00:57:06.400 --> 00:57:09.200
<v Speaker 1>The answer is absolutely no.</v>

00:57:09.200 --> 00:57:11.440
<v Speaker 1>You have to deal with that and balance that.</v>

00:57:11.440 --> 00:57:15.200
<v Speaker 1>This is part of just living around other human beings, but</v>

00:57:16.160 --> 00:57:20.240
<v Speaker 1>really the word that is probably more accurate than multi-generational house is</v>

00:57:20.240 --> 00:57:23.920
<v Speaker 1>compound. I know the FBI hates that word and they probably flagged</v>

00:57:23.920 --> 00:57:27.440
<v Speaker 1>me for using it, but that's the reality of it, you know.</v>

00:57:27.680 --> 00:57:31.040
<v Speaker 1>Having a chunk of land and a number of houses on it,</v>

00:57:31.040 --> 00:57:33.840
<v Speaker 1>even if you know you have a big house that's connected, maybe</v>

00:57:33.840 --> 00:57:36.960
<v Speaker 1>you have a wing with your family and then your parents on</v>

00:57:36.960 --> 00:57:39.760
<v Speaker 1>the other side, you don't have to all be in the exact</v>

00:57:39.760 --> 00:57:40.800
<v Speaker 1>same spot.</v>

00:57:40.800 --> 00:57:43.120
<v Speaker 1>You have to have some separation.</v>

00:57:43.120 --> 00:57:46.720
<v Speaker 1>But leaving your father and mother is not in the sense of</v>

00:57:46.720 --> 00:57:48.880
<v Speaker 1>being totally disconnected from family.</v>

00:57:48.880 --> 00:57:52.080
<v Speaker 1>That's entirely contrary to everything else said in scripture.</v>

00:57:52.080 --> 00:57:55.440
<v Speaker 1>So we can't possibly interpret it in that way, because that would</v>

00:57:55.440 --> 00:57:59.520
<v Speaker 1>be to set Scripture against Scripture, beset God against Himself.</v>

00:57:59.520 --> 00:57:59.840
<v Speaker 1>So</v>

00:58:00.800 --> 00:58:04.400
<v Speaker 1>leaving your father and mother is coming out from under the sort</v>

00:58:04.400 --> 00:58:06.720
<v Speaker 1>of control they had when you were a child.</v>

00:58:06.720 --> 00:58:11.120
<v Speaker 1>But it doesn't mean to abandon them or physically separate from them.</v>

00:58:11.120 --> 00:58:14.640
<v Speaker 1>It just means that you are now the head of your household,</v>

00:58:14.640 --> 00:58:18.160
<v Speaker 1>you now have these duties and responsibilities, and your father is going</v>

00:58:18.160 --> 00:58:21.920
<v Speaker 1>to deal with you as he would deal with another man instead</v>

00:58:21.920 --> 00:58:24.000
<v Speaker 1>of as a child.</v>

00:58:24.000 --> 00:58:27.120
<v Speaker 1>Yes, you're always going to be his son, but you're no longer</v>

00:58:27.120 --> 00:58:27.760
<v Speaker 1>a child.</v>

00:58:27.760 --> 00:58:30.720
<v Speaker 1>You're a man and have to be treated as a man and</v>

00:58:30.720 --> 00:58:34.240
<v Speaker 1>he has to recognize that and you have to recognize it as</v>

00:58:34.240 --> 00:58:39.760
<v Speaker 1>well. So no, living in a multi-generational house or particularly a compound</v>

00:58:39.760 --> 00:58:43.040
<v Speaker 1>of multiple generations of your family is a good thing.</v>

00:58:43.040 --> 00:58:44.480
<v Speaker 1>That is something that should be done.</v>

00:58:44.640 --> 00:58:47.280
<v Speaker 1>And not just because of the fact that then your parents can</v>

00:58:47.280 --> 00:58:50.080
<v Speaker 1>help with childcare, but you can take care of your parents when</v>

00:58:50.080 --> 00:58:51.360
<v Speaker 1>they get elderly.</v>

00:58:51.360 --> 00:58:54.960
<v Speaker 1>Which is one of the duties of the firstborn, which is why</v>

00:58:54.960 --> 00:58:58.880
<v Speaker 1>the firstborn received the double share of the inheritance.</v>

00:58:58.880 --> 00:59:02.880
<v Speaker 1>Part of the thing that came along with that was your parents</v>

00:59:02.880 --> 00:59:04.320
<v Speaker 1>are your duty when they get old.</v>

00:59:04.320 --> 00:59:06.800
<v Speaker 1>You have to provide for and care for them.</v>

00:59:06.800 --> 00:59:09.680
<v Speaker 1>And so that's one of the reasons that has always been recognized.</v>

00:59:09.680 --> 00:59:13.760
<v Speaker 1>It's in scripture, it's been recognized in European law and elsewhere in</v>

00:59:13.760 --> 00:59:17.040
<v Speaker 1>the world for basically the entirety of human history.</v>

00:59:17.040 --> 00:59:21.040
<v Speaker 1>The firstborn has duties, the firstborn has privileges, and that is how</v>

00:59:21.040 --> 00:59:23.200
<v Speaker 1>it should be.</v>

00:59:24.160 --> 00:59:27.760
<v Speaker 1>The seventh question here.</v>

00:59:27.760 --> 00:59:30.240
<v Speaker 1>Hopefully the dog barking does not come through.</v>

00:59:30.240 --> 00:59:31.520
<v Speaker 1>I have my window open.</v>

00:59:31.520 --> 00:59:34.480
<v Speaker 1>Which is why I'm in short sleeves, because apparently spring has begun</v>

00:59:34.480 --> 00:59:35.280
<v Speaker 1>here in the South.</v>

00:59:35.440 --> 00:59:39.280
<v Speaker 1>We get up and down little winters, but it was quite warm</v>

00:59:39.280 --> 00:59:42.080
<v Speaker 1>today. It was almost eighty.</v>

00:59:42.080 --> 00:59:45.760
<v Speaker 1>The seventh question What is your response to people who say that</v>

00:59:45.760 --> 00:59:48.720
<v Speaker 1>the West was so successful purely because of genetics?</v>

00:59:48.720 --> 00:59:51.920
<v Speaker 1>And that it had nothing to do with it being Christian for</v>

00:59:51.920 --> 00:59:57.520
<v Speaker 1>so long, and cite ancient Greece or Rome as proof.</v>

00:59:57.520 --> 01:00:00.000
<v Speaker 1>I'm going to take a sip of tea before I answer this</v>

01:00:00.000 --> 01:00:01.920
<v Speaker 1>one.</v>

01:00:08.800 --> 01:00:13.440
<v Speaker 1>So I would start by pointing out neither Rome nor Greece was</v>

01:00:13.600 --> 01:00:16.160
<v Speaker 1>the peak of Western civilization.</v>

01:00:16.160 --> 01:00:18.640
<v Speaker 1>And I know there are people who try to say that you</v>

01:00:18.640 --> 01:00:22.400
<v Speaker 1>know Rome was the height of Western civilization.</v>

01:00:22.400 --> 01:00:25.680
<v Speaker 1>Well sure, if you want to say Rome in the sense of</v>

01:00:25.680 --> 01:00:28.240
<v Speaker 1>the Holy Roman Empire, then I would agree with you.</v>

01:00:28.240 --> 01:00:30.560
<v Speaker 1>Because I would say that was the peak, the true peak of</v>

01:00:30.560 --> 01:00:32.640
<v Speaker 1>Western civilization.</v>

01:00:32.640 --> 01:00:38.320
<v Speaker 1>And we have been sort of riding on the coattails of that</v>

01:00:38.320 --> 01:00:39.600
<v Speaker 1>ever since.</v>

01:00:39.600 --> 01:00:42.160
<v Speaker 1>Granted, we're sort of riding it into the ground at this point</v>

01:00:42.240 --> 01:00:44.320
<v Speaker 1>because we've not maintained it.</v>

01:00:44.320 --> 01:00:46.560
<v Speaker 1>So I guess you could think of an airplane that still has</v>

01:00:46.560 --> 01:00:50.000
<v Speaker 1>forward momentum, but the engines have died.</v>

01:00:50.000 --> 01:00:53.840
<v Speaker 1>So no, I wouldn't say that Greece and Rome were the height</v>

01:00:53.840 --> 01:00:54.800
<v Speaker 1>of our civilization.</v>

01:00:54.800 --> 01:00:59.040
<v Speaker 1>I wouldn't even say that they were particularly impressive compared to what</v>

01:00:59.040 --> 01:01:01.200
<v Speaker 1>we achieved under Christendom.</v>

01:01:01.200 --> 01:01:05.360
<v Speaker 1>And you can think of any number of examples, but I would</v>

01:01:05.360 --> 01:01:05.600
<v Speaker 1>say</v>

01:01:06.800 --> 01:01:11.520
<v Speaker 1>obviously, yes, philosophy, the Greeks and the Romans contributed a great deal,</v>

01:01:11.520 --> 01:01:16.720
<v Speaker 1>but much of what we have in terms of modern formalized and</v>

01:01:16.720 --> 01:01:22.080
<v Speaker 1>systematized philosophy Was done by Germans in the Holy Roman Empire.</v>

01:01:22.080 --> 01:01:24.800
<v Speaker 1>And then, of course, Prussians as well, which were the inheritors of</v>

01:01:24.800 --> 01:01:27.520
<v Speaker 1>the Holy Roman Empire.</v>

01:01:27.520 --> 01:01:31.920
<v Speaker 1>But insofar as Greece and Rome are concerned, they still had a</v>

01:01:31.920 --> 01:01:37.840
<v Speaker 1>number of extremely backwards and immoral practices, and those were not purged</v>

01:01:37.840 --> 01:01:40.320
<v Speaker 1>until they were Christianized.</v>

01:01:40.320 --> 01:01:43.680
<v Speaker 1>And many of the things that we take for granted today as</v>

01:01:43.680 --> 01:01:47.600
<v Speaker 1>being part of a proper civilization, I'm going to go ahead and</v>

01:01:47.600 --> 01:01:50.880
<v Speaker 1>assume the person asking the question is moral.</v>

01:01:50.880 --> 01:01:53.520
<v Speaker 1>These are things that came along because of Christianity, right?</v>

01:01:53.520 --> 01:01:55.680
<v Speaker 1>We don't expose infants anymore.</v>

01:01:55.680 --> 01:02:00.800
<v Speaker 1>We don't leave out infants we think are not worthy of being</v>

01:02:00.800 --> 01:02:03.680
<v Speaker 1>preserved in the wilderness to die.</v>

01:02:03.680 --> 01:02:06.480
<v Speaker 1>Now of course, yes, we have abortion and that is a great</v>

01:02:06.480 --> 01:02:07.680
<v Speaker 1>moral evil.</v>

01:02:07.680 --> 01:02:11.520
<v Speaker 1>We have sort of regressed into pagan practice of Practice with regard</v>

01:02:11.520 --> 01:02:13.760
<v Speaker 1>to abortion, because that's what we're doing.</v>

01:02:13.760 --> 01:02:15.600
<v Speaker 1>It's child sacrifice.</v>

01:02:15.600 --> 01:02:20.160
<v Speaker 1>It's worse actually than Rome, because Rome didn't engage in ritualized child</v>

01:02:20.160 --> 01:02:24.400
<v Speaker 1>sacrifice. They just exposed infants they thought were not worth preserving and</v>

01:02:24.400 --> 01:02:27.200
<v Speaker 1>other cultures did that as well in that time.</v>

01:02:27.200 --> 01:02:29.360
<v Speaker 1>Human sacrifice was not really a thing, though.</v>

01:02:29.360 --> 01:02:33.360
<v Speaker 1>It's one of the reasons they hated the Carthaginians because they participated</v>

01:02:33.360 --> 01:02:37.040
<v Speaker 1>in human sacrifice because of the relationship to the Canaanites, and that's</v>

01:02:36.960 --> 01:02:38.400
<v Speaker 1>sort of a whole rabbit trail.</v>

01:02:38.400 --> 01:02:41.120
<v Speaker 1>But that's part of the reason they oppose them.</v>

01:02:41.120 --> 01:02:41.440
<v Speaker 1>So</v>

01:02:43.040 --> 01:02:48.320
<v Speaker 1>the fundamental point, starting point, is the foundation that Roman Greece were</v>

01:02:48.320 --> 01:02:51.120
<v Speaker 1>not the height of Western civilization.</v>

01:02:51.120 --> 01:02:53.200
<v Speaker 1>So if you want to look at the height, the height was</v>

01:02:53.200 --> 01:02:54.560
<v Speaker 1>under Christianity.</v>

01:02:54.560 --> 01:02:58.560
<v Speaker 1>And no, the outcome was not inevitable because of our genetics, because</v>

01:02:58.720 --> 01:03:02.480
<v Speaker 1>if it had been, our people would have been more advanced in</v>

01:03:02.480 --> 01:03:06.560
<v Speaker 1>other parts of the world before Christianity.</v>

01:03:06.560 --> 01:03:11.200
<v Speaker 1>And you would see the advance continuing as Christianity is declining.</v>

01:03:11.200 --> 01:03:12.000
<v Speaker 1>What are we doing?</v>

01:03:12.000 --> 01:03:15.120
<v Speaker 1>We're regressing as Christianity falls away.</v>

01:03:15.120 --> 01:03:21.520
<v Speaker 1>Sure, our science is progressing in some very limited areas, so rocketry,</v>

01:03:21.520 --> 01:03:24.400
<v Speaker 1>AI, and a little bit with regard to medicine, which is really</v>

01:03:24.400 --> 01:03:27.920
<v Speaker 1>mostly just because of AI and computing power, but in every other</v>

01:03:27.920 --> 01:03:30.160
<v Speaker 1>area, we are regressing.</v>

01:03:30.160 --> 01:03:32.320
<v Speaker 1>Look at our arts.</v>

01:03:32.320 --> 01:03:33.920
<v Speaker 1>Is that progressing?</v>

01:03:33.920 --> 01:03:36.320
<v Speaker 1>Would you say that's in a better position than it was under</v>

01:03:36.320 --> 01:03:38.160
<v Speaker 1>Christendom? Absolutely not.</v>

01:03:38.160 --> 01:03:39.520
<v Speaker 1>We have degenerated.</v>

01:03:39.520 --> 01:03:42.800
<v Speaker 1>And that's regardless of which art you look at, whether it is</v>

01:03:42.960 --> 01:03:47.840
<v Speaker 1>music or the theater or poetry or painting, stained glass, whatever it</v>

01:03:47.840 --> 01:03:48.400
<v Speaker 1>happens to be.</v>

01:03:48.400 --> 01:03:50.800
<v Speaker 1>I'm always going to be partial to stained glass since it's literally</v>

01:03:50.800 --> 01:03:52.000
<v Speaker 1>my last name.</v>

01:03:52.000 --> 01:03:56.880
<v Speaker 1>But all of these areas we have regressed, we are less advanced,</v>

01:03:56.880 --> 01:03:57.520
<v Speaker 1>we are</v>

01:03:58.480 --> 01:04:01.600
<v Speaker 1>less advanced than our ancestors.</v>

01:04:01.600 --> 01:04:05.680
<v Speaker 1>We are degenerate compared to them in every sense of that term.</v>

01:04:05.680 --> 01:04:08.240
<v Speaker 1>And so I don't think that anyone looking to Rome or Greece</v>

01:04:09.040 --> 01:04:13.840
<v Speaker 1>has a proper understanding of history, because again, I think the height</v>

01:04:13.840 --> 01:04:17.920
<v Speaker 1>of Western civilization was the Holy Roman Empire, which lasted into the</v>

01:04:17.920 --> 01:04:24.400
<v Speaker 1>eighteen hundreds, and then I would say briefly resurged in the mid-1900s.</v>

01:04:24.400 --> 01:04:27.520
<v Speaker 1>That was the last gasp of old Christendom.</v>

01:04:27.520 --> 01:04:33.360
<v Speaker 1>Our goal is to rebuild Christendom, because Christendom was effectively slaughtered as</v>

01:04:33.360 --> 01:04:38.240
<v Speaker 1>a sacrificial victim in the last century.</v>

01:04:38.240 --> 01:04:38.560
<v Speaker 1>But</v>

01:04:39.520 --> 01:04:42.480
<v Speaker 1>a nation is not just blood.</v>

01:04:42.480 --> 01:04:46.320
<v Speaker 1>I think this is another this is sort of my second fundamental</v>

01:04:46.320 --> 01:04:47.120
<v Speaker 1>point here.</v>

01:04:47.120 --> 01:04:48.960
<v Speaker 1>A nation is not just blood.</v>

01:04:48.960 --> 01:04:51.120
<v Speaker 1>And a nation isn't just blood and soil.</v>

01:04:51.120 --> 01:04:54.640
<v Speaker 1>This is always the part that everyone forgets.</v>

01:04:54.640 --> 01:04:57.520
<v Speaker 1>And some people sort of touch on it with regard to culture</v>

01:04:57.520 --> 01:05:00.880
<v Speaker 1>and things like that, but the three elements of what make up</v>

01:05:00.880 --> 01:05:04.000
<v Speaker 1>a nation are blood, soil, and myth.</v>

01:05:04.000 --> 01:05:06.160
<v Speaker 1>And I don't want to get into it too deeply here because</v>

01:05:06.160 --> 01:05:09.520
<v Speaker 1>it's a very complicated topic and it would take a long time</v>

01:05:09.520 --> 01:05:12.560
<v Speaker 1>to cover, and I'm not even sure that I've necessarily drawn out</v>

01:05:12.560 --> 01:05:17.920
<v Speaker 1>all the conclusions from it yet, but without that myth aspect, you</v>

01:05:17.920 --> 01:05:19.760
<v Speaker 1>don't have a proper nation.</v>

01:05:19.760 --> 01:05:23.120
<v Speaker 1>And so you can't disentangle these things.</v>

01:05:23.120 --> 01:05:25.040
<v Speaker 1>They are all part of the sum.</v>

01:05:25.040 --> 01:05:26.880
<v Speaker 1>It is a gestalt.</v>

01:05:26.880 --> 01:05:29.360
<v Speaker 1>The sum is greater than its parts.</v>

01:05:29.360 --> 01:05:36.080
<v Speaker 1>The myth of Western civilization, the myth of more properly called Christendom,</v>

01:05:36.080 --> 01:05:37.440
<v Speaker 1>is Christianity.</v>

01:05:37.760 --> 01:05:41.840
<v Speaker 1>And so you can't look at just blood and soil and say,</v>

01:05:41.840 --> 01:05:44.880
<v Speaker 1>well, these two things would necessarily because you can't do that.</v>

01:05:44.880 --> 01:05:49.840
<v Speaker 1>You've removed a necessary element, something that is integral that cannot be</v>

01:05:49.840 --> 01:05:54.720
<v Speaker 1>removed from the equation, and then tried to extrapolate out with what</v>

01:05:54.720 --> 01:05:57.760
<v Speaker 1>is left that is insufficient.</v>

01:05:57.760 --> 01:06:04.640
<v Speaker 1>Western civilization, Christendom became great because of all three of those things.</v>

01:06:04.640 --> 01:06:10.000
<v Speaker 1>Our people, our territory, and our myth, our religion, Christianity.</v>

01:06:10.000 --> 01:06:14.080
<v Speaker 1>And for those who are offended by the term myth, I mean</v>

01:06:14.080 --> 01:06:16.560
<v Speaker 1>it in a very specific philosophical sense.</v>

01:06:16.560 --> 01:06:21.360
<v Speaker 1>I'm not saying something that is false because myth in a very</v>

01:06:21.360 --> 01:06:25.680
<v Speaker 1>real way is a distilled truth that is greater than a blunt</v>

01:06:25.680 --> 01:06:29.200
<v Speaker 1>truth. I'll get into that at some point to explain it in</v>

01:06:29.200 --> 01:06:32.640
<v Speaker 1>a more thorough fashion, but just know that myth doesn't mean false.</v>

01:06:32.640 --> 01:06:34.960
<v Speaker 1>When I say myth I mean something that is true in a</v>

01:06:34.960 --> 01:06:36.560
<v Speaker 1>fundamental sense.</v>

01:06:36.560 --> 01:06:39.360
<v Speaker 1>And Christianity is a core part of that.</v>

01:06:39.360 --> 01:06:41.920
<v Speaker 1>So I don't think that you can remove that part and then</v>

01:06:41.920 --> 01:06:44.000
<v Speaker 1>say that it would have been the same outcome.</v>

01:06:44.000 --> 01:06:45.280
<v Speaker 1>It wouldn't have been.</v>

01:06:45.280 --> 01:06:47.520
<v Speaker 1>It would have been something fundamentally different.</v>

01:06:47.520 --> 01:06:50.800
<v Speaker 1>And you get into some of the aspects of can you really</v>

01:06:51.040 --> 01:06:52.960
<v Speaker 1>draw out a counterfactual right?</v>

01:06:52.960 --> 01:06:55.600
<v Speaker 1>It's you know, proven negative sort of thing, but</v>

01:06:56.560 --> 01:07:03.040
<v Speaker 1>you didn't have this great takeoff of our civilization in parts of</v>

01:07:03.360 --> 01:07:08.640
<v Speaker 1>our lands, parts of our territory that had not been Christianized until</v>

01:07:08.640 --> 01:07:11.280
<v Speaker 1>they were Christianized.</v>

01:07:11.840 --> 01:07:12.160
<v Speaker 1>And</v>

01:07:13.120 --> 01:07:16.960
<v Speaker 1>just as one example of that, one of the reasons our science</v>

01:07:16.960 --> 01:07:22.400
<v Speaker 1>took off and became what it became, one of the reasons that</v>

01:07:22.400 --> 01:07:26.400
<v Speaker 1>we're doing what we're doing right now, you are all watching someone</v>

01:07:26.400 --> 01:07:30.640
<v Speaker 1>who is potentially thousands of miles away from you?</v>

01:07:30.640 --> 01:07:34.160
<v Speaker 1>We can do that because the men who discovered all the fundamental</v>

01:07:34.160 --> 01:07:38.160
<v Speaker 1>principles that made all these things possible, who made those advances, with</v>

01:07:38.160 --> 01:07:43.920
<v Speaker 1>very few exceptions, essentially no exceptions early on, believed in God.</v>

01:07:43.920 --> 01:07:48.000
<v Speaker 1>And so when they went to look at the natural world, they</v>

01:07:48.000 --> 01:07:51.040
<v Speaker 1>believed firmly they were going to find laws, they were going to</v>

01:07:51.040 --> 01:07:55.360
<v Speaker 1>find order, because they believed in a divine lawgiver.</v>

01:07:55.360 --> 01:07:58.640
<v Speaker 1>That's the reason that our one of the reasons that our science</v>

01:07:58.640 --> 01:08:01.040
<v Speaker 1>took off and the rest of the world didn't.</v>

01:08:01.040 --> 01:08:03.200
<v Speaker 1>Because the rest of the world did not believe in a divine</v>

01:08:03.200 --> 01:08:08.320
<v Speaker 1>lawgiver. They believed in a bunch of warring, squabbling, minor gods, or</v>

01:08:08.320 --> 01:08:13.280
<v Speaker 1>chaotic gods who did not deal in order, but dealt in caprice</v>

01:08:13.280 --> 01:08:14.560
<v Speaker 1>and punishment.</v>

01:08:14.560 --> 01:08:18.640
<v Speaker 1>And so you didn't have that fundamental conception of the world as</v>

01:08:18.640 --> 01:08:22.080
<v Speaker 1>something that was designed and ordered and with rules that could be</v>

01:08:22.080 --> 01:08:25.280
<v Speaker 1>discovered. Christianity gave us that.</v>

01:08:25.280 --> 01:08:28.560
<v Speaker 1>And so Christianity restored that to us because of course we had</v>

01:08:28.560 --> 01:08:31.760
<v Speaker 1>it before we fell into paganism and then were brought back to</v>

01:08:31.760 --> 01:08:37.360
<v Speaker 1>Christianity. But that was a necessary part of our civilization achieving things</v>

01:08:37.360 --> 01:08:38.960
<v Speaker 1>that others did not.</v>

01:08:38.960 --> 01:08:42.480
<v Speaker 1>The Chinese aren't dumb.</v>

01:08:42.480 --> 01:08:46.800
<v Speaker 1>The Chinese have the intelligence to achieve many of the things we've</v>

01:08:46.800 --> 01:08:49.280
<v Speaker 1>achieved. Maybe not some of the things in the arts and other</v>

01:08:49.280 --> 01:08:52.800
<v Speaker 1>things like that, because Confucianism sort of crushed the Chinese soul.</v>

01:08:52.800 --> 01:08:56.320
<v Speaker 1>So whatever they used to be there not because of their ideology,</v>

01:08:56.320 --> 01:08:57.760
<v Speaker 1>because of their myth.</v>

01:08:57.760 --> 01:08:59.120
<v Speaker 1>And so you can look at it.</v>

01:08:59.120 --> 01:09:03.360
<v Speaker 1>We sort of ran the counterexample, we ran an A B experiment.</v>

01:09:03.360 --> 01:09:06.880
<v Speaker 1>You have the myth of Christianity in Europe, you have the myth</v>

01:09:06.880 --> 01:09:09.360
<v Speaker 1>of Confucianism in the East.</v>

01:09:09.360 --> 01:09:11.520
<v Speaker 1>Because the Chinese, again, aren't dumb.</v>

01:09:11.520 --> 01:09:15.120
<v Speaker 1>They have an average IQ that enables them.</v>

01:09:15.120 --> 01:09:17.600
<v Speaker 1>They have a smaller standard deviation, things like that, but they have</v>

01:09:17.920 --> 01:09:21.200
<v Speaker 1>enough highly intelligent men that they could achieve great things.</v>

01:09:21.200 --> 01:09:22.880
<v Speaker 1>They never did.</v>

01:09:22.880 --> 01:09:26.960
<v Speaker 1>It's only recently when they have been able to benefit from taking</v>

01:09:26.960 --> 01:09:30.160
<v Speaker 1>all the all of these things from the West and using them</v>

01:09:30.320 --> 01:09:34.240
<v Speaker 1>that they have achieved anything of note.</v>

01:09:34.240 --> 01:09:35.520
<v Speaker 1>So we ran the example.</v>

01:09:35.520 --> 01:09:38.960
<v Speaker 1>We ran the experiment, and we discovered that yes, Christianity is a</v>

01:09:38.960 --> 01:09:41.040
<v Speaker 1>necessary part of the equation.</v>

01:09:41.040 --> 01:09:44.960
<v Speaker 1>So I think that people who try to advocate that it would</v>

01:09:44.960 --> 01:09:48.880
<v Speaker 1>have been inevitable just because of blood and soil, don't understand the</v>

01:09:48.880 --> 01:09:53.760
<v Speaker 1>issue, and are typically just arguing in a mercenary fashion because they</v>

01:09:53.760 --> 01:09:55.520
<v Speaker 1>don't like Christianity.</v>

01:09:55.520 --> 01:09:58.320
<v Speaker 1>And it's larger because they don't understand Christianity.</v>

01:09:58.320 --> 01:10:04.160
<v Speaker 1>They think that so-called Judeo Christianity is Christian, and it's not.</v>

01:10:04.160 --> 01:10:07.280
<v Speaker 1>Because Christianity is antithetical to Judaism.</v>

01:10:07.280 --> 01:10:09.360
<v Speaker 1>Judaism is our enemy.</v>

01:10:09.360 --> 01:10:13.760
<v Speaker 1>And And there is no overlap there except for enmity.</v>

01:10:13.760 --> 01:10:16.640
<v Speaker 1>So I think that's really the reason that these people try to</v>

01:10:16.640 --> 01:10:19.760
<v Speaker 1>say that you know Christianity was not a necessary part of it.</v>

01:10:19.760 --> 01:10:21.120
<v Speaker 1>It's mercenary.</v>

01:10:21.120 --> 01:10:25.040
<v Speaker 1>It is seeking an end that is not warranted or justifiable according</v>

01:10:25.040 --> 01:10:27.680
<v Speaker 1>to history or according to reason.</v>

01:10:27.680 --> 01:10:28.000
<v Speaker 1>So</v>

01:10:29.440 --> 01:10:32.960
<v Speaker 1>I think that answers that question.</v>

01:10:32.960 --> 01:10:35.520
<v Speaker 1>Definitely going to run a little over this time like I said,</v>

01:10:35.520 --> 01:10:37.200
<v Speaker 1>but that's fine But that's fine, so I think I'd like to</v>

01:10:37.200 --> 01:10:40.080
<v Speaker 1>try to get through the questions I prepared and then maybe a</v>

01:10:40.080 --> 01:10:43.360
<v Speaker 1>couple questions from the chat.</v>

01:10:43.360 --> 01:10:45.520
<v Speaker 1>Was this the eighth question?</v>

01:10:45.520 --> 01:10:46.880
<v Speaker 1>Make sure I remember to do that.</v>

01:10:46.880 --> 01:10:49.840
<v Speaker 1>Was the second temple legitimate in the way the first was?</v>

01:10:49.840 --> 01:10:52.160
<v Speaker 1>Was God present in it?</v>

01:10:52.160 --> 01:10:55.280
<v Speaker 1>I don't see anything about his entering it like the first, and</v>

01:10:55.280 --> 01:10:57.440
<v Speaker 1>of course the Ark is gone, correct?</v>

01:10:57.440 --> 01:11:00.240
<v Speaker 1>If he is not there, the tearing of the curtain as a</v>

01:11:00.240 --> 01:11:06.560
<v Speaker 1>new complexion are the Levites or the Jews just LARPing?</v>

01:11:07.840 --> 01:11:11.520
<v Speaker 1>This is a broad topic, and I think I would like to</v>

01:11:11.520 --> 01:11:15.040
<v Speaker 1>get into it more deeply in the future at some point, but</v>

01:11:15.040 --> 01:11:18.080
<v Speaker 1>I can certainly answer a lot of it now.</v>

01:11:18.080 --> 01:11:23.600
<v Speaker 1>And the answer is the second temple was legitimate, but it was</v>

01:11:23.600 --> 01:11:28.400
<v Speaker 1>not as impressive, it was not as holy, it was not the</v>

01:11:28.400 --> 01:11:29.520
<v Speaker 1>same thing as the first.</v>

01:11:30.400 --> 01:11:33.840
<v Speaker 1>God clearly did not deal with the second temple in the way</v>

01:11:33.840 --> 01:11:37.840
<v Speaker 1>he dealt with the first temple.</v>

01:11:37.840 --> 01:11:38.160
<v Speaker 1>And</v>

01:11:39.600 --> 01:11:41.920
<v Speaker 1>sort of the starting point there would be if you read the</v>

01:11:41.920 --> 01:11:44.480
<v Speaker 1>Old Testament, this will perhaps be new information for some of you,</v>

01:11:44.480 --> 01:11:47.520
<v Speaker 1>but I want you to keep this in mind when you read</v>

01:11:47.520 --> 01:11:49.840
<v Speaker 1>the Old Testament, and you should go and read the parts of</v>

01:11:49.840 --> 01:11:52.400
<v Speaker 1>the Old Testament that deal in these things.</v>

01:11:52.400 --> 01:11:57.440
<v Speaker 1>When you look at the Old Testament, there are many places in</v>

01:11:57.440 --> 01:12:02.400
<v Speaker 1>which there is no reasonable way to read what is happening other</v>

01:12:02.720 --> 01:12:03.040
<v Speaker 1>than</v>

01:12:04.000 --> 01:12:07.120
<v Speaker 1>God being physically present.</v>

01:12:07.760 --> 01:12:12.000
<v Speaker 1>And the God who is physically present, of course, has to be</v>

01:12:12.320 --> 01:12:17.920
<v Speaker 1>Christ. The Father is spirit only, the Spirit is spirit only.</v>

01:12:17.920 --> 01:12:20.960
<v Speaker 1>Christ has a physical body.</v>

01:12:20.960 --> 01:12:26.800
<v Speaker 1>And so when you have a theophany, a physical manifestation, appearance of</v>

01:12:26.800 --> 01:12:30.640
<v Speaker 1>God in the old testament, it is actually a Christophany that is</v>

01:12:30.880 --> 01:12:34.400
<v Speaker 1>Christ. And I don't want to get into the issue of time</v>

01:12:34.720 --> 01:12:37.920
<v Speaker 1>and whether it's the preincarnate Christ or whether that has any meaning</v>

01:12:37.920 --> 01:12:40.400
<v Speaker 1>for God, but because it's off in the weeds.</v>

01:12:40.400 --> 01:12:41.680
<v Speaker 1>That's not and this essential.</v>

01:12:41.680 --> 01:12:44.000
<v Speaker 1>It's not necessarily what we're talking about here.</v>

01:12:44.000 --> 01:12:48.000
<v Speaker 1>But there are times where God is literally physically present speaking to</v>

01:12:48.000 --> 01:12:49.680
<v Speaker 1>people in the Old Testament.</v>

01:12:49.680 --> 01:12:55.040
<v Speaker 1>Perhaps one of the most obvious examples would be and you know,</v>

01:12:55.040 --> 01:12:58.240
<v Speaker 1>this is one that people love to argue about, and I'll I</v>

01:12:58.080 --> 01:13:00.800
<v Speaker 1>I keep adding to my list of things to do, but I</v>

01:13:00.800 --> 01:13:02.720
<v Speaker 1>will write an article about on this one at some point because</v>

01:13:02.720 --> 01:13:04.800
<v Speaker 1>it's important, needs to be addressed.</v>

01:13:04.800 --> 01:13:09.440
<v Speaker 1>When Aaron and Miriam object to Moses and are basically trying to</v>

01:13:09.440 --> 01:13:10.960
<v Speaker 1>usurp. That's the fundamental point.</v>

01:13:10.960 --> 01:13:12.720
<v Speaker 1>They're trying to usurp the authority of Moses.</v>

01:13:12.720 --> 01:13:15.600
<v Speaker 1>They're insulting God in the process because they're saying, Is this really</v>

01:13:15.600 --> 01:13:17.040
<v Speaker 1>your prophet God?</v>

01:13:17.040 --> 01:13:20.080
<v Speaker 1>Right? They're just behaving like Jews.</v>

01:13:20.080 --> 01:13:23.600
<v Speaker 1>And what happens there is you have it says God came down</v>

01:13:23.600 --> 01:13:26.400
<v Speaker 1>in the cloud and spoke to them.</v>

01:13:26.400 --> 01:13:31.840
<v Speaker 1>God's physically present speaking, that's Christ speaking to Moses and Miriam and</v>

01:13:31.840 --> 01:13:34.400
<v Speaker 1>Aaron face to face.</v>

01:13:34.400 --> 01:13:39.680
<v Speaker 1>And so you have a physical manifestation of God.</v>

01:13:39.680 --> 01:13:44.480
<v Speaker 1>This time it's the tent of witness, instead of the the temple,</v>

01:13:44.480 --> 01:13:45.520
<v Speaker 1>right? The first temple.</v>

01:13:45.520 --> 01:13:47.600
<v Speaker 1>The tabernacle is what this is.</v>

01:13:47.600 --> 01:13:49.600
<v Speaker 1>Whichever one you want to call it.</v>

01:13:49.600 --> 01:13:54.400
<v Speaker 1>And so you have this presence of God, but you have the</v>

01:13:54.400 --> 01:13:59.120
<v Speaker 1>same thing happen in some places with regard to the temple.</v>

01:13:59.120 --> 01:14:05.440
<v Speaker 1>God is physically present with Old Testament Israel in these instances, it</v>

01:14:05.440 --> 01:14:07.840
<v Speaker 1>doesn't happen with the second temple.</v>

01:14:07.840 --> 01:14:11.040
<v Speaker 1>It's not that God isn't present in the second temple, but he's</v>

01:14:10.960 --> 01:14:12.560
<v Speaker 1>not present in the same way.</v>

01:14:12.560 --> 01:14:15.920
<v Speaker 1>Because the Jews have turned against him, they have rejected him, and</v>

01:14:15.920 --> 01:14:17.120
<v Speaker 1>he is withdrawn from them.</v>

01:14:17.120 --> 01:14:20.560
<v Speaker 1>He is no longer present in the same way with them that</v>

01:14:20.560 --> 01:14:24.160
<v Speaker 1>he was with the first temple.</v>

01:14:24.160 --> 01:14:27.600
<v Speaker 1>And you can see this in many places in Scripture when you</v>

01:14:27.600 --> 01:14:28.160
<v Speaker 1>actually read.</v>

01:14:28.160 --> 01:14:29.920
<v Speaker 1>I recommend go read the book of Haggai.</v>

01:14:29.920 --> 01:14:31.040
<v Speaker 1>You can read the whole thing.</v>

01:14:31.040 --> 01:14:31.760
<v Speaker 1>It's two chapters.</v>

01:14:31.760 --> 01:14:33.760
<v Speaker 1>It takes almost no time.</v>

01:14:33.760 --> 01:14:37.520
<v Speaker 1>And it speaks of the glory of God in the temple, and</v>

01:14:37.520 --> 01:14:40.080
<v Speaker 1>it speaks of a greater glory that is coming.</v>

01:14:40.080 --> 01:14:43.280
<v Speaker 1>The greater glory in this case is the new Jerusalem, which is</v>

01:14:43.280 --> 01:14:47.360
<v Speaker 1>to say paradise, that is one of the terms used for paradise.</v>

01:14:47.360 --> 01:14:50.320
<v Speaker 1>One of the ways you can see that is that the things</v>

01:14:50.320 --> 01:14:54.240
<v Speaker 1>set about it cannot be for this world, this fallen world in</v>

01:14:54.240 --> 01:14:55.440
<v Speaker 1>which sin still exists.</v>

01:14:55.440 --> 01:14:58.320
<v Speaker 1>It's for the new world, the new creation in which sin has</v>

01:14:58.320 --> 01:15:00.560
<v Speaker 1>been removed and erased.</v>

01:15:00.560 --> 01:15:00.880
<v Speaker 1>But</v>

01:15:01.840 --> 01:15:06.240
<v Speaker 1>one of the examples here, and perhaps I should have just left</v>

01:15:06.240 --> 01:15:09.360
<v Speaker 1>up the scripture on my screen there because I'm going to go</v>

01:15:09.360 --> 01:15:11.280
<v Speaker 1>back to it.</v>

01:15:11.280 --> 01:15:15.520
<v Speaker 1>But an example that we have, let me pull up the scripture</v>

01:15:15.520 --> 01:15:19.840
<v Speaker 1>for you here, is in Ezra six, which of course is second</v>

01:15:20.080 --> 01:15:25.280
<v Speaker 1>Ezra's six in the Septuagint and I think I want to start</v>

01:15:25.280 --> 01:15:25.600
<v Speaker 1>with</v>

01:15:30.320 --> 01:15:32.400
<v Speaker 1>verse thirteen perhaps.</v>

01:15:32.400 --> 01:15:35.040
<v Speaker 1>I won't read all of it because there are some crazy names</v>

01:15:35.040 --> 01:15:35.600
<v Speaker 1>in this one.</v>

01:15:35.600 --> 01:15:38.800
<v Speaker 1>The person who is going to translate the Septuagint really needs to</v>

01:15:38.800 --> 01:15:42.800
<v Speaker 1>anglicize some of these names because Thoth Thani is not a great</v>

01:15:42.800 --> 01:15:45.760
<v Speaker 1>thing to have to try to say in English.</v>

01:15:45.760 --> 01:15:51.840
<v Speaker 1>But here you have the rebuilding of the temple, right?</v>

01:15:51.840 --> 01:15:54.640
<v Speaker 1>And they completed this house until the third day of the month</v>

01:15:54.640 --> 01:15:57.840
<v Speaker 1>of Adar, which was the sixth year of the reign of Darius</v>

01:15:57.840 --> 01:15:59.040
<v Speaker 1>the king.</v>

01:15:59.040 --> 01:16:02.080
<v Speaker 1>And then you have all of the sacrifices in the next chapter.</v>

01:16:02.080 --> 01:16:05.520
<v Speaker 1>And what I want you to recognize here, what I want you</v>

01:16:05.520 --> 01:16:08.720
<v Speaker 1>to notice, is that what do you not have?</v>

01:16:08.720 --> 01:16:13.200
<v Speaker 1>There's no mention of the glory of God filling the temple.</v>

01:16:13.440 --> 01:16:16.560
<v Speaker 1>It's not the same sort of presence as you had with the</v>

01:16:16.560 --> 01:16:19.280
<v Speaker 1>first temple, where you have the glory of God filling the temple</v>

01:16:19.280 --> 01:16:22.000
<v Speaker 1>in such a way that people can't even enter it.</v>

01:16:22.000 --> 01:16:27.200
<v Speaker 1>And so for instance, we'll compare this to Second Chronicles here.</v>

01:16:30.480 --> 01:16:32.880
<v Speaker 1>Pull up Second Chronicles, which actually I could have just done that</v>

01:16:32.880 --> 01:16:36.240
<v Speaker 1>in the Septuagint because it is the the same numbering in this</v>

01:16:36.240 --> 01:16:39.280
<v Speaker 1>case. So in Second Chronicles</v>

01:16:40.480 --> 01:16:45.040
<v Speaker 1>you have the consecration here, Solomon consecrating this, and then you have</v>

01:16:45.040 --> 01:16:49.600
<v Speaker 1>the glory of the Lord filling the temple in a way that</v>

01:16:49.600 --> 01:16:52.080
<v Speaker 1>again did not happen with the second temple.</v>

01:16:52.080 --> 01:16:53.840
<v Speaker 1>You have the glory of the Lord filling it in such a</v>

01:16:53.840 --> 01:16:59.920
<v Speaker 1>way that people can't enter into the house because God's presence is</v>

01:16:59.920 --> 01:17:02.480
<v Speaker 1>so overwhelming they can't be in his presence.</v>

01:17:02.480 --> 01:17:05.200
<v Speaker 1>One of the reasons you have the veil and the high priest</v>

01:17:05.200 --> 01:17:07.920
<v Speaker 1>can only go in certain times and all these things.</v>

01:17:07.920 --> 01:17:10.640
<v Speaker 1>Because to be in the presence of that sort of holiness as</v>

01:17:10.640 --> 01:17:14.400
<v Speaker 1>a fallen being is to be destroyed.</v>

01:17:14.400 --> 01:17:18.000
<v Speaker 1>It's why when you have some of the prophets who encounter God</v>

01:17:18.080 --> 01:17:21.280
<v Speaker 1>say, Woe is me, for I am a man of unclean lips,</v>

01:17:21.280 --> 01:17:23.680
<v Speaker 1>and I dwell among a people of unclean lips, and I have</v>

01:17:23.680 --> 01:17:25.120
<v Speaker 1>seen the Lord God.</v>

01:17:25.120 --> 01:17:28.720
<v Speaker 1>That would strike you dead if you were not sanctified in some</v>

01:17:28.720 --> 01:17:31.280
<v Speaker 1>way, and so while you have the ember The embers and things</v>

01:17:31.280 --> 01:17:34.080
<v Speaker 1>like that that sanctify these men so they're not destroyed by being</v>

01:17:34.080 --> 01:17:37.920
<v Speaker 1>in the presence of a holy God as a sinful being.</v>

01:17:37.920 --> 01:17:41.200
<v Speaker 1>But one that I actually want to read here is from Exodus</v>

01:17:41.200 --> 01:17:43.120
<v Speaker 1>forty. Let me pull that up</v>

01:17:48.480 --> 01:17:51.360
<v Speaker 1>So this is Moses setting up the tent of witness.</v>

01:17:51.360 --> 01:17:54.000
<v Speaker 1>This is one of the great examples of this.</v>

01:17:54.000 --> 01:17:56.640
<v Speaker 1>And he positioned the gold altar in the tent of witness in</v>

01:17:56.640 --> 01:17:58.800
<v Speaker 1>front of the veil, and he burnt on it the incense of</v>

01:17:58.800 --> 01:18:02.720
<v Speaker 1>the mixture according as the Lord instructed Moses, and the altar of</v>

01:18:02.720 --> 01:18:05.440
<v Speaker 1>the offerings he placed near the doors of the tent of witness,</v>

01:18:05.440 --> 01:18:08.160
<v Speaker 1>and he set up the courtyard around the tent in the altar,</v>

01:18:08.160 --> 01:18:10.640
<v Speaker 1>and Moses finished all the works.</v>

01:18:10.640 --> 01:18:13.920
<v Speaker 1>This is Moses sending up the tabernacle, of course.</v>

01:18:13.920 --> 01:18:17.280
<v Speaker 1>And the cloud covered the tent of witness, and the tent was</v>

01:18:17.280 --> 01:18:19.280
<v Speaker 1>filled with the glory of the Lord.</v>

01:18:19.280 --> 01:18:22.880
<v Speaker 1>And Moses was unable to enter into the tent of witness, because</v>

01:18:22.880 --> 01:18:26.160
<v Speaker 1>the cloud was overshadowing it, and the tent was filled with the</v>

01:18:26.160 --> 01:18:28.240
<v Speaker 1>glory of the Lord.</v>

01:18:28.240 --> 01:18:33.120
<v Speaker 1>You do not see this description in Scripture of the Second Temple,</v>

01:18:33.120 --> 01:18:35.600
<v Speaker 1>because the second temple does not have the glory of the Lord</v>

01:18:35.600 --> 01:18:39.040
<v Speaker 1>in the same way as the first, because again, the Old Testament</v>

01:18:39.360 --> 01:18:42.480
<v Speaker 1>Israelites, the Jews rejected God.</v>

01:18:42.480 --> 01:18:44.080
<v Speaker 1>And so God withdrew his presence.</v>

01:18:44.080 --> 01:18:45.920
<v Speaker 1>It's one of the reasons they were defeated in war.</v>

01:18:45.920 --> 01:18:46.640
<v Speaker 1>They were destroyed.</v>

01:18:46.640 --> 01:18:48.400
<v Speaker 1>They had famines, they were sent to exile.</v>

01:18:48.400 --> 01:18:54.000
<v Speaker 1>The ten northern tribes were completely destroyed, turned into the Samaritans, destroyed</v>

01:18:54.000 --> 01:18:56.880
<v Speaker 1>through Macegenation, which is what the Assyrians did.</v>

01:18:56.880 --> 01:19:01.360
<v Speaker 1>You had the Babylonian captivity exile of the southern kingdom of Judah.</v>

01:19:01.360 --> 01:19:03.680
<v Speaker 1>You had the destruction of Jerusalem, you had the burning of the</v>

01:19:03.680 --> 01:19:07.120
<v Speaker 1>first temple, all these things because they rejected their God.</v>

01:19:07.120 --> 01:19:10.240
<v Speaker 1>I hope that when I say these things you're recognizing that maybe</v>

01:19:10.240 --> 01:19:12.000
<v Speaker 1>we should take them as a warning.</v>

01:19:12.000 --> 01:19:14.800
<v Speaker 1>It's one of the chief purposes for having the history of Old</v>

01:19:14.800 --> 01:19:18.160
<v Speaker 1>Testament Israel documented is for us to take it as a warning</v>

01:19:18.160 --> 01:19:20.880
<v Speaker 1>of what we should not do and what will happen to us</v>

01:19:20.880 --> 01:19:24.480
<v Speaker 1>if we do.</v>

01:19:24.480 --> 01:19:26.640
<v Speaker 1>But the final part that I want to read for this is</v>

01:19:26.640 --> 01:19:30.240
<v Speaker 1>from Matthew twenty seven, which of course was mentioned in the question</v>

01:19:32.160 --> 01:19:36.720
<v Speaker 1>starting with verse fifty fifty one</v>

01:19:40.400 --> 01:19:43.280
<v Speaker 1>And behold the curtain of the temple was torn in two from</v>

01:19:43.280 --> 01:19:46.800
<v Speaker 1>top to bottom, and the earth shook, and the rocks were split,</v>

01:19:46.800 --> 01:19:49.680
<v Speaker 1>the tombs also were opened, and many bodies of the saints who</v>

01:19:49.680 --> 01:19:51.440
<v Speaker 1>had fallen asleep were raised.</v>

01:19:51.440 --> 01:19:54.800
<v Speaker 1>And coming out of the tombs after his resurrection, they went into</v>

01:19:54.800 --> 01:19:56.800
<v Speaker 1>the holy city and appeared to many.</v>

01:19:56.800 --> 01:20:00.320
<v Speaker 1>When the centurion and those who were with him said, When the</v>

01:20:00.320 --> 01:20:03.360
<v Speaker 1>centurion and those who were with him, keeping watch over Jesus, saw</v>

01:20:03.360 --> 01:20:06.000
<v Speaker 1>the earthquake and what took place, they were filled with awe and</v>

01:20:06.560 --> 01:20:11.280
<v Speaker 1>said, Truly this was the Son of God.</v>

01:20:11.280 --> 01:20:16.000
<v Speaker 1>This is of course the crucifixion narrative, and you have this tearing</v>

01:20:16.000 --> 01:20:19.040
<v Speaker 1>of the temple, of the curtain in the temple.</v>

01:20:19.040 --> 01:20:19.520
<v Speaker 1>Why do you have</v>

01:20:20.480 --> 01:20:24.720
<v Speaker 1>that? This is symbolic, because what does the curtain do?</v>

01:20:24.720 --> 01:20:29.200
<v Speaker 1>It separates the large part of the temple from the holy of</v>

01:20:29.200 --> 01:20:33.040
<v Speaker 1>holies, from the presence of God, and so this is torn in</v>

01:20:33.040 --> 01:20:36.560
<v Speaker 1>two because now man is in the presence of God because if</v>

01:20:36.560 --> 01:20:39.680
<v Speaker 1>you are Christian you have the Holy Spirit, you can't get closer</v>

01:20:39.680 --> 01:20:41.200
<v Speaker 1>to God than that.</v>

01:20:41.200 --> 01:20:45.360
<v Speaker 1>And so you have the indwelling of the Spirit, you're the indwelling</v>

01:20:45.360 --> 01:20:46.320
<v Speaker 1>of God.</v>

01:20:46.000 --> 01:20:49.760
<v Speaker 1>God is no longer separated from his people in the way that</v>

01:20:49.760 --> 01:20:53.040
<v Speaker 1>he was separated in the Old Testament.</v>

01:20:53.040 --> 01:20:56.640
<v Speaker 1>And so is God present in the temple until this point?</v>

01:20:56.640 --> 01:20:58.960
<v Speaker 1>I think it's very clear that yes he is.</v>

01:20:58.960 --> 01:21:01.440
<v Speaker 1>but just not in the same way as he was with the</v>

01:21:01.440 --> 01:21:08.960
<v Speaker 1>first temple, before they betrayed him and lost any status they had.</v>

01:21:08.960 --> 01:21:12.800
<v Speaker 1>This is where God finally leaves the temple.</v>

01:21:12.800 --> 01:21:13.760
<v Speaker 1>He's done.</v>

01:21:13.760 --> 01:21:15.120
<v Speaker 1>He's done with that.</v>

01:21:15.120 --> 01:21:18.320
<v Speaker 1>Because of course this is the new covenant in Christ's blood.</v>

01:21:18.320 --> 01:21:21.920
<v Speaker 1>And so the old one no longer has any meaning, no longer</v>

01:21:21.920 --> 01:21:25.920
<v Speaker 1>has any force, there's no longer any sacrifice or anything like that.</v>

01:21:25.920 --> 01:21:27.520
<v Speaker 1>And so the tearing of the curtain is</v>

01:21:28.560 --> 01:21:29.840
<v Speaker 1>the final straw.</v>

01:21:29.840 --> 01:21:32.240
<v Speaker 1>It is the definitive period.</v>

01:21:32.240 --> 01:21:35.280
<v Speaker 1>It is God removing his presence from this temple.</v>

01:21:35.280 --> 01:21:38.160
<v Speaker 1>In this case, the rebuilt one, not the first one, because the</v>

01:21:38.160 --> 01:21:40.160
<v Speaker 1>first one was destroyed.</v>

01:21:40.160 --> 01:21:40.480
<v Speaker 1>And</v>

01:21:41.440 --> 01:21:44.080
<v Speaker 1>so it's worth noting the sort of tangential point.</v>

01:21:44.080 --> 01:21:45.520
<v Speaker 1>No one should try to rebuild this.</v>

01:21:45.520 --> 01:21:48.240
<v Speaker 1>That is an insult to God, that is blasphemous.</v>

01:21:48.240 --> 01:21:51.520
<v Speaker 1>That is something that should never be permitted, and so the people</v>

01:21:51.520 --> 01:21:54.560
<v Speaker 1>we have today who are trying to do that are evil, but</v>

01:21:56.480 --> 01:21:59.760
<v Speaker 1>God sort of put another capstone on this obviously with AD seventy</v>

01:21:59.760 --> 01:22:02.800
<v Speaker 1>when he came and completely destroyed Jerusalem, using the Romans as his</v>

01:22:03.600 --> 01:22:05.440
<v Speaker 1>weapon of choice.</v>

01:22:05.440 --> 01:22:09.840
<v Speaker 1>But yes, the basic answer to that is that the fullness of</v>

01:22:09.840 --> 01:22:14.400
<v Speaker 1>the presence of God among Old Testament Israel was in the tent</v>

01:22:14.400 --> 01:22:20.000
<v Speaker 1>of witness, first the tabernacle, then the first temple, and only in</v>

01:22:20.000 --> 01:22:23.360
<v Speaker 1>a diminished way with regard to the second temple.</v>

01:22:23.360 --> 01:22:25.680
<v Speaker 1>So were they right to still treat it as holy?</v>

01:22:25.680 --> 01:22:29.040
<v Speaker 1>Yes, because God's presence is always holy, even if it is sort</v>

01:22:29.040 --> 01:22:32.320
<v Speaker 1>of withdrawn to some degree, but</v>

01:22:33.600 --> 01:22:36.400
<v Speaker 1>it was not the fullness of his presence that they would have</v>

01:22:36.400 --> 01:22:38.320
<v Speaker 1>had if they'd stayed faithful.</v>

01:22:38.320 --> 01:22:42.080
<v Speaker 1>And I think that is true in a sense of every nation</v>

01:22:42.080 --> 01:22:42.720
<v Speaker 1>on earth.</v>

01:22:43.200 --> 01:22:47.280
<v Speaker 1>Because God is going to be with his people the more faithful</v>

01:22:47.280 --> 01:22:48.000
<v Speaker 1>they are.</v>

01:22:48.000 --> 01:22:52.000
<v Speaker 1>It's not a quid pro quo, it's not any of the various</v>

01:22:52.000 --> 01:22:56.080
<v Speaker 1>heresies, you know, prosperity gospel or therapeutic gospel, so called or anything</v>

01:22:56.080 --> 01:22:56.480
<v Speaker 1>like that.</v>

01:22:56.480 --> 01:22:58.640
<v Speaker 1>It's God is true to his promises.</v>

01:22:58.640 --> 01:23:01.920
<v Speaker 1>He has promised to be with his people, and he has promised</v>

01:23:01.920 --> 01:23:04.720
<v Speaker 1>to care for his people and provide for them and do these</v>

01:23:04.720 --> 01:23:07.680
<v Speaker 1>things if we are faithful.</v>

01:23:07.680 --> 01:23:11.040
<v Speaker 1>So we should take the narrative, we should view all of these</v>

01:23:11.040 --> 01:23:17.520
<v Speaker 1>things as a warning, as a possibility for us, whether we are</v>

01:23:17.520 --> 01:23:21.600
<v Speaker 1>faithful and receive the benefits or faithless and receive the curses.</v>

01:23:25.680 --> 01:23:28.720
<v Speaker 1>The next one is just sort of a little comment on something</v>

01:23:28.720 --> 01:23:30.480
<v Speaker 1>that I said in a previous episode.</v>

01:23:30.560 --> 01:23:32.480
<v Speaker 1>I'm going to take a another sip of tea first.</v>

01:23:32.800 --> 01:23:34.160
<v Speaker 1>Getting a little cold now, but</v>

01:23:38.800 --> 01:23:44.560
<v Speaker 1>I'm actually going to refresh my tea because it is cold.</v>

01:23:46.960 --> 01:23:49.760
<v Speaker 1>I guess that answers the question in the chat about what's burning</v>

01:23:49.760 --> 01:23:50.960
<v Speaker 1>in the background.</v>

01:23:50.960 --> 01:23:52.960
<v Speaker 1>It is a tea candle.</v>

01:23:53.200 --> 01:23:56.880
<v Speaker 1>It is a beeswax tea candle to be specific.</v>

01:23:56.880 --> 01:23:58.320
<v Speaker 1>The ninth question.</v>

01:23:58.320 --> 01:23:59.200
<v Speaker 1>Great episode.</v>

01:23:59.200 --> 01:24:01.200
<v Speaker 1>I am really glad you are doing this podcast.</v>

01:24:01.200 --> 01:24:02.800
<v Speaker 1>It's been personally helpful to me.</v>

01:24:02.800 --> 01:24:03.920
<v Speaker 1>I have a disagreement.</v>

01:24:03.920 --> 01:24:06.400
<v Speaker 1>It's not hard for Americans to follow leaders.</v>

01:24:06.400 --> 01:24:09.760
<v Speaker 1>It is hard to find the leaders capable of leading Americans.</v>

01:24:09.760 --> 01:24:12.560
<v Speaker 1>If we ever find those leaders, men will fall in line with</v>

01:24:12.560 --> 01:24:14.960
<v Speaker 1>gusto. I think it's a bit of both.</v>

01:24:14.960 --> 01:24:16.800
<v Speaker 1>I think it's fair to say that it is both.</v>

01:24:16.800 --> 01:24:21.920
<v Speaker 1>Americans are a little less orderly, a little less hierarchical for a</v>

01:24:21.920 --> 01:24:26.160
<v Speaker 1>number of historical reasons, perhaps that will be cured in time, but</v>

01:24:26.160 --> 01:24:31.520
<v Speaker 1>yes. There is also the challenge of finding the right sort of</v>

01:24:31.520 --> 01:24:35.920
<v Speaker 1>man who has the abilities and the disposition, the presence, all these</v>

01:24:35.920 --> 01:24:39.920
<v Speaker 1>things that are necessary for someone who's going to lead Americans.</v>

01:24:39.920 --> 01:24:41.600
<v Speaker 1>And I know there are those who are currently thinking, well, George</v>

01:24:41.600 --> 01:24:43.200
<v Speaker 1>Washington had all those.</v>

01:24:43.200 --> 01:24:47.360
<v Speaker 1>Was George Washington really leading what we would call Americans at that</v>

01:24:47.360 --> 01:24:52.640
<v Speaker 1>point? Because many of those men would have considered themselves British still.</v>

01:24:52.640 --> 01:24:56.800
<v Speaker 1>Yes, they were breaking from Britain because of the things Britain was</v>

01:24:56.800 --> 01:25:04.000
<v Speaker 1>doing, but they still would have considered themselves Englishmen, more so</v>

01:25:04.000 --> 01:25:07.040
<v Speaker 1>than specifically American in many cases.</v>

01:25:07.040 --> 01:25:07.360
<v Speaker 1>So</v>

01:25:08.640 --> 01:25:11.600
<v Speaker 1>we've had developments since then.</v>

01:25:11.600 --> 01:25:16.080
<v Speaker 1>We are definitely more entrenched in some of our behaviors and our</v>

01:25:16.080 --> 01:25:18.960
<v Speaker 1>predispositions than positions than we were back then.</v>

01:25:18.960 --> 01:25:21.680
<v Speaker 1>So there are some very real challenges for any leader in the</v>

01:25:21.680 --> 01:25:24.080
<v Speaker 1>American context, and I think it is both.</v>

01:25:24.080 --> 01:25:26.960
<v Speaker 1>I think there's o there's always the challenge of finding the right</v>

01:25:26.960 --> 01:25:29.600
<v Speaker 1>man for the time and the place and the people and all</v>

01:25:29.600 --> 01:25:30.640
<v Speaker 1>those things.</v>

01:25:30.640 --> 01:25:34.320
<v Speaker 1>But there's also the fact that we are a more difficult people</v>

01:25:34.320 --> 01:25:36.480
<v Speaker 1>to lead than some.</v>

01:25:36.480 --> 01:25:39.520
<v Speaker 1>The you could take extreme examples, right?</v>

01:25:39.520 --> 01:25:41.520
<v Speaker 1>The Japanese are going to fall in line.</v>

01:25:41.520 --> 01:25:43.600
<v Speaker 1>The Chinese are going to fall in line as long as you</v>

01:25:43.600 --> 01:25:44.880
<v Speaker 1>threaten them and pay them, right?</v>

01:25:44.880 --> 01:25:47.040
<v Speaker 1>It's a different sort of culture there.</v>

01:25:47.040 --> 01:25:51.840
<v Speaker 1>The Germans are going to follow orders more readily and more strictly</v>

01:25:51.840 --> 01:25:53.040
<v Speaker 1>than Americans.</v>

01:25:53.040 --> 01:25:55.440
<v Speaker 1>And that's true with regard to the Germans versus the British or</v>

01:25:55.440 --> 01:25:57.600
<v Speaker 1>the Germans versus the French, right?</v>

01:25:57.600 --> 01:26:03.840
<v Speaker 1>So different races, different cultures are going to behave differently, and Americans</v>

01:26:03.840 --> 01:26:07.280
<v Speaker 1>are not the easiest culture in the world to lead.</v>

01:26:07.280 --> 01:26:10.000
<v Speaker 1>Sometimes kinda squabble like drunken cats.</v>

01:26:10.400 --> 01:26:13.520
<v Speaker 1>It's just the reality of it, and the right wing also has</v>

01:26:13.520 --> 01:26:15.280
<v Speaker 1>a little bit more of it than the left for a number</v>

01:26:15.280 --> 01:26:18.160
<v Speaker 1>of reasons I've got into before in previous episodes.</v>

01:26:18.160 --> 01:26:19.760
<v Speaker 1>So no, I do think it's both.</v>

01:26:19.760 --> 01:26:25.760
<v Speaker 1>I don't think it's one or the other in this case.</v>

01:26:25.760 --> 01:26:29.200
<v Speaker 1>The tenth question I asked this in the chat and I hope</v>

01:26:29.200 --> 01:26:30.480
<v Speaker 1>you will help me understand.</v>

01:26:30.480 --> 01:26:34.800
<v Speaker 1>You often cite the passage in the Old Testament where King Josiah</v>

01:26:34.800 --> 01:26:38.000
<v Speaker 1>rediscovers the law, which was written in Hebrew.</v>

01:26:38.000 --> 01:26:41.280
<v Speaker 1>Hebrew at the time was an objad, and according to your argument</v>

01:26:41.280 --> 01:26:44.160
<v Speaker 1>in Stone Choir cannot be read perfectly without knowing what the text</v>

01:26:44.160 --> 01:26:44.880
<v Speaker 1>already says.</v>

01:26:44.880 --> 01:26:48.560
<v Speaker 1>For those who don't know an objad is a language, a writing</v>

01:26:48.560 --> 01:26:53.360
<v Speaker 1>system for a language that has only the consonants, not the vowels.</v>

01:26:53.360 --> 01:26:55.200
<v Speaker 1>A number of languages are written that way.</v>

01:26:55.200 --> 01:26:57.840
<v Speaker 1>Ethiopic used to be written that way, for instance.</v>

01:26:57.840 --> 01:27:00.560
<v Speaker 1>How can it be that the scriptures were either fully lost or</v>

01:27:00.560 --> 01:27:01.520
<v Speaker 1>fully recovered?</v>

01:27:01.520 --> 01:27:05.680
<v Speaker 1>Thanks. This one's actually very easy to answer because if you have</v>

01:27:05.680 --> 01:27:10.400
<v Speaker 1>the objad and you have the priesthood, you can read it.</v>

01:27:10.400 --> 01:27:15.200
<v Speaker 1>And if you have trouble, you can ask God because the priests</v>

01:27:15.200 --> 01:27:16.160
<v Speaker 1>actually were permitted to do that.</v>

01:27:16.480 --> 01:27:17.760
<v Speaker 1>They could ask God.</v>

01:27:17.760 --> 01:27:19.200
<v Speaker 1>And you could use the</v>

01:27:20.400 --> 01:27:21.840
<v Speaker 1>there are a couple different terms for it.</v>

01:27:21.840 --> 01:27:23.600
<v Speaker 1>The Urim and the Thumim, right?</v>

01:27:23.600 --> 01:27:25.440
<v Speaker 1>You can ask God questions.</v>

01:27:25.440 --> 01:27:28.800
<v Speaker 1>And so if they did not know how to read this, they</v>

01:27:28.800 --> 01:27:33.280
<v Speaker 1>had an option to directly ask God what they got wrong or</v>

01:27:33.280 --> 01:27:35.200
<v Speaker 1>what they didn't understand.</v>

01:27:35.200 --> 01:27:38.480
<v Speaker 1>If you just have the Abjad, and you no longer have the</v>

01:27:38.480 --> 01:27:42.320
<v Speaker 1>priesthood, which we just went over when that was completely destroyed, then</v>

01:27:42.320 --> 01:27:44.560
<v Speaker 1>it's no longer of any use.</v>

01:27:44.560 --> 01:27:49.200
<v Speaker 1>Because you don't have the option to appeal to an actual authority</v>

01:27:49.520 --> 01:27:50.800
<v Speaker 1>when you don't know.</v>

01:27:50.800 --> 01:27:54.640
<v Speaker 1>So you need a full language like Greek, which does indeed have</v>

01:27:54.640 --> 01:27:55.920
<v Speaker 1>written vowels.</v>

01:27:55.920 --> 01:27:57.360
<v Speaker 1>As any proper language should.</v>

01:27:57.360 --> 01:28:00.160
<v Speaker 1>The objad just seems like a crazy way to write things down</v>

01:28:00.160 --> 01:28:01.200
<v Speaker 1>to me.</v>

01:28:01.200 --> 01:28:04.000
<v Speaker 1>But the basic answer is they had the priesthood still.</v>

01:28:04.000 --> 01:28:07.600
<v Speaker 1>So it was not a problem for them, but if you were</v>

01:28:07.840 --> 01:28:13.760
<v Speaker 1>say today you were to discover a pristine, perfect copy of the</v>

01:28:13.760 --> 01:28:18.720
<v Speaker 1>original Hebrew language and I mean ancient Hebrew scriptures.</v>

01:28:18.960 --> 01:28:22.560
<v Speaker 1>Preserved an assault cave somewhere you found a perfect copy you knew</v>

01:28:22.720 --> 01:28:28.480
<v Speaker 1>for absolute certainty that it was a c an exact copy.</v>

01:28:28.480 --> 01:28:30.240
<v Speaker 1>You would not be able to read it because you're under the</v>

01:28:30.240 --> 01:28:35.280
<v Speaker 1>priesthood. So So, it would not be superior to the Greek in</v>

01:28:35.280 --> 01:28:38.800
<v Speaker 1>any way because you would have to use the Greek to read</v>

01:28:38.800 --> 01:28:40.000
<v Speaker 1>the objad.</v>

01:28:40.000 --> 01:28:41.280
<v Speaker 1>We'll just use the Greek.</v>

01:28:41.280 --> 01:28:42.240
<v Speaker 1>We have the Word of God.</v>

01:28:42.240 --> 01:28:44.240
<v Speaker 1>He preserved it in the Greek for us.</v>

01:28:44.240 --> 01:28:46.400
<v Speaker 1>For a number of reasons we went over in the Septuagint series</v>

01:28:46.720 --> 01:28:47.920
<v Speaker 1>and I've gone over elsewhere.</v>

01:28:47.920 --> 01:28:52.160
<v Speaker 1>So yeah, the short answer is just the priesthood existed.</v>

01:28:52.160 --> 01:28:55.280
<v Speaker 1>No longer does.</v>

01:28:55.280 --> 01:28:57.520
<v Speaker 1>And those were the</v>

01:28:59.520 --> 01:29:04.080
<v Speaker 1>ten questions that I had written down that I wanted to answer.</v>

01:29:04.080 --> 01:29:08.880
<v Speaker 1>And so I will move on to the questions from the chat.</v>

01:29:09.040 --> 01:29:10.480
<v Speaker 1>Very easy one to start off.</v>

01:29:10.480 --> 01:29:12.880
<v Speaker 1>Someone asked me about the length of my beard, how long that</v>

01:29:12.880 --> 01:29:17.920
<v Speaker 1>took. I have never run the experiment of shaving it and then</v>

01:29:17.920 --> 01:29:19.920
<v Speaker 1>seeing all it takes to grow.</v>

01:29:19.920 --> 01:29:20.880
<v Speaker 1>But not very long.</v>

01:29:20.880 --> 01:29:22.560
<v Speaker 1>My beard grows very fast.</v>

01:29:22.560 --> 01:29:25.920
<v Speaker 1>I get a five o'clock shadow at about ten in the morning,</v>

01:29:25.920 --> 01:29:29.760
<v Speaker 1>so I'm very glad that I have never had a job where</v>

01:29:29.760 --> 01:29:31.120
<v Speaker 1>I had to shave every day.</v>

01:29:31.120 --> 01:29:33.120
<v Speaker 1>That would have driven me insane.</v>

01:29:33.120 --> 01:29:36.480
<v Speaker 1>I would have had to shave at lunch.</v>

01:29:36.480 --> 01:29:41.200
<v Speaker 1>The The next question, that was the eleventh, this is the twelfth.</v>

01:29:41.200 --> 01:29:45.920
<v Speaker 1>Someone just asked about Indian genetics and go listen to the last</v>

01:29:45.920 --> 01:29:48.160
<v Speaker 1>episode. I actually answered that one.</v>

01:29:48.160 --> 01:29:51.440
<v Speaker 1>They are primarily from Shem, but with some admixture.</v>

01:29:51.920 --> 01:29:56.000
<v Speaker 1>It is correct to say that Hindi is an Indo-European language, but</v>

01:29:56.000 --> 01:30:00.240
<v Speaker 1>it is specifically an Indo-Iranian language, and the reason for that is</v>

01:30:00.240 --> 01:30:02.720
<v Speaker 1>what I went into, thankfully consonant here.</v>

01:30:03.040 --> 01:30:06.560
<v Speaker 1>What I went into last time in that some of the admixture</v>

01:30:06.560 --> 01:30:10.880
<v Speaker 1>for the Indian people is from the Iranian region, from the groups</v>

01:30:10.880 --> 01:30:14.000
<v Speaker 1>that were there, and then obviously also the pastoralist and others.</v>

01:30:14.000 --> 01:30:16.720
<v Speaker 1>But I went into that last time, so just go and listen</v>

01:30:16.720 --> 01:30:20.320
<v Speaker 1>to the episode from last week.</v>

01:30:20.320 --> 01:30:23.360
<v Speaker 1>And now I will try to scroll through the chat and see</v>

01:30:23.520 --> 01:30:26.160
<v Speaker 1>if we had other questions.</v>

01:30:32.960 --> 01:30:37.840
<v Speaker 1>With regard to, for example, hatred and other sins, in quotes, here</v>

01:30:37.920 --> 01:30:41.520
<v Speaker 1>notably, what do you make of the argument that something God does</v>

01:30:41.520 --> 01:30:43.920
<v Speaker 1>can still be a sin if you do it?</v>

01:30:43.920 --> 01:30:48.160
<v Speaker 1>For example, Vengeance is mine, saith the Lord, so it is God's</v>

01:30:48.160 --> 01:30:50.880
<v Speaker 1>to hate, and if you hate you are putting yourself in God's</v>

01:30:50.880 --> 01:30:56.320
<v Speaker 1>place. There are times where things like that can be sinful.</v>

01:30:56.320 --> 01:30:58.480
<v Speaker 1>The clear example would be</v>

01:31:00.320 --> 01:31:04.480
<v Speaker 1>to be careful how I say this, because vigilante justice is not</v>

01:31:04.480 --> 01:31:11.120
<v Speaker 1>always necessarily sinful, but if you have a proper government, that is</v>

01:31:11.120 --> 01:31:17.120
<v Speaker 1>in place, enforcing the moral law, performing its role assigned by God,</v>

01:31:17.120 --> 01:31:22.080
<v Speaker 1>then vigilante justice would be sinful, it would be improper.</v>

01:31:22.080 --> 01:31:24.720
<v Speaker 1>Assuming again the government is doing what it should.</v>

01:31:24.880 --> 01:31:27.840
<v Speaker 1>I'm not going to condemn certain instances, we can all think of</v>

01:31:27.840 --> 01:31:32.080
<v Speaker 1>them, I'm not going to name them, where individuals have done things</v>

01:31:32.080 --> 01:31:34.160
<v Speaker 1>because the government failed.</v>

01:31:34.160 --> 01:31:34.480
<v Speaker 1>But</v>

01:31:35.360 --> 01:31:39.680
<v Speaker 1>the question of vengeance is mine, saith the Lord, right?</v>

01:31:39.680 --> 01:31:44.240
<v Speaker 1>Well, you can't read that as saying that men can never punish</v>

01:31:44.560 --> 01:31:48.560
<v Speaker 1>sins, crimes, whatever it is you're calling them, because that would be</v>

01:31:48.560 --> 01:31:52.240
<v Speaker 1>to set scripture against itself, because Genesis nine, six.</v>

01:31:52.240 --> 01:31:54.800
<v Speaker 1>He who sheds the blood of man by man shall his blood</v>

01:31:54.800 --> 01:31:58.160
<v Speaker 1>be shed, for man was made in the image of God, right?</v>

01:31:58.160 --> 01:31:59.200
<v Speaker 1>So God commands</v>

01:32:00.320 --> 01:32:02.560
<v Speaker 1>vengeance in Genesis 9.6.</v>

01:32:02.560 --> 01:32:04.400
<v Speaker 1>He commands the death penalty.</v>

01:32:04.640 --> 01:32:06.880
<v Speaker 1>He requires it of us.</v>

01:32:06.880 --> 01:32:12.320
<v Speaker 1>And so you can't read that as being a blanket prohibition.</v>

01:32:12.320 --> 01:32:16.720
<v Speaker 1>Rather, it is can be read in a number of different ways.</v>

01:32:16.720 --> 01:32:18.480
<v Speaker 1>Two key ways, I would say.</v>

01:32:18.480 --> 01:32:21.760
<v Speaker 1>One is that you do not avenge yourself, you do not take</v>

01:32:21.760 --> 01:32:24.240
<v Speaker 1>vengeance on your personal enemies.</v>

01:32:24.240 --> 01:32:29.120
<v Speaker 1>And then second is what I went over with regard to vigilante</v>

01:32:29.200 --> 01:32:32.400
<v Speaker 1>justice. It is left to those to whom God has entrusted the</v>

01:32:32.400 --> 01:32:37.680
<v Speaker 1>sword of the state, assuming everything is functioning as it should.</v>

01:32:37.680 --> 01:32:41.120
<v Speaker 1>So, is it a sin for us to hate</v>

01:32:42.400 --> 01:32:45.200
<v Speaker 1>not when we are required to do so?</v>

01:32:45.440 --> 01:32:48.560
<v Speaker 1>Because, you know, David says, Do I not hate those who hate</v>

01:32:48.560 --> 01:32:49.520
<v Speaker 1>you, O Lord?</v>

01:32:49.520 --> 01:32:51.840
<v Speaker 1>I hate them with a perfect hatred.</v>

01:32:52.320 --> 01:32:56.240
<v Speaker 1>That's David speaking in the spirit, a man after God's own heart.</v>

01:32:56.240 --> 01:32:59.920
<v Speaker 1>So there are things we are required to hate, but this is</v>

01:32:59.920 --> 01:33:02.640
<v Speaker 1>again a matter of wisdom, this is something where you don't just</v>

01:33:02.640 --> 01:33:06.160
<v Speaker 1>have a blanket command that you always do this one thing, right?</v>

01:33:06.160 --> 01:33:09.840
<v Speaker 1>Forgive your personal enemies, hate God's enemies.</v>

01:33:09.840 --> 01:33:11.120
<v Speaker 1>You have to do both.</v>

01:33:11.120 --> 01:33:14.720
<v Speaker 1>You don't get to forgive God's enemies because they're his enemies, not</v>

01:33:14.720 --> 01:33:18.080
<v Speaker 1>yours. He chooses to forgive them or not, not you.</v>

01:33:18.080 --> 01:33:27.120
<v Speaker 1>But he commands you to forgive your personal enemies.</v>

01:33:27.360 --> 01:33:32.800
<v Speaker 1>That was the thirteenth question.</v>

01:33:32.800 --> 01:33:39.040
<v Speaker 1>Let me look for next one.</v>

01:33:39.040 --> 01:33:40.320
<v Speaker 1>Fourteenth question.</v>

01:33:40.320 --> 01:33:43.680
<v Speaker 1>Assuming I am numbering these correctly, which I believe that I am,</v>

01:33:43.680 --> 01:33:46.880
<v Speaker 1>which I should probably note these down so I can edit to</v>

01:33:46.880 --> 01:33:49.200
<v Speaker 1>the show notes.</v>

01:33:49.200 --> 01:33:53.600
<v Speaker 1>My church is planning a satyr meal.</v>

01:33:53.600 --> 01:33:56.560
<v Speaker 1>You have expressed in the past this is Judaizing.</v>

01:33:56.560 --> 01:33:57.360
<v Speaker 1>I agree.</v>

01:33:57.360 --> 01:33:58.160
<v Speaker 1>Glad we agree.</v>

01:33:58.160 --> 01:34:01.280
<v Speaker 1>Is it worth addressing my church leadership regarding this?</v>

01:34:01.280 --> 01:34:05.360
<v Speaker 1>If so, any advice or resources to help pull from when formulating</v>

01:34:05.360 --> 01:34:06.160
<v Speaker 1>my argument.</v>

01:34:06.160 --> 01:34:08.320
<v Speaker 1>I attend a Presbyterian church</v>

01:34:10.000 --> 01:34:14.400
<v Speaker 1>I would have to look into which specific resources for that.</v>

01:34:14.400 --> 01:34:18.480
<v Speaker 1>Let me note that down.</v>

01:34:18.720 --> 01:34:21.200
<v Speaker 1>See that was asked on X, so I can reply to that</v>

01:34:21.200 --> 01:34:22.480
<v Speaker 1>one later.</v>

01:34:24.320 --> 01:34:28.080
<v Speaker 1>Obviously, yes, Judaizing, don't do it.</v>

01:34:28.080 --> 01:34:32.720
<v Speaker 1>It is sort of a constructed thing that the Jews have created</v>

01:34:32.720 --> 01:34:37.120
<v Speaker 1>as part of Judaism, not part of the Old Testament practice</v>

01:34:38.080 --> 01:34:43.200
<v Speaker 1>of the ceremonial religion of the Old Testament, which was not Judaism,</v>

01:34:43.200 --> 01:34:46.880
<v Speaker 1>not part of Christianity, it's not something Christians should be doing.</v>

01:34:46.880 --> 01:34:52.640
<v Speaker 1>It is it's LARPing, and it's doing it in a particularly pernicious</v>

01:34:52.640 --> 01:34:57.360
<v Speaker 1>way because it is giving the Jews a legitimacy they do not</v>

01:34:57.360 --> 01:34:59.040
<v Speaker 1>have. So</v>

01:35:01.200 --> 01:35:07.120
<v Speaker 1>yeah, don't don't participate in that insofar as addressing your leadership is</v>

01:35:07.120 --> 01:35:11.280
<v Speaker 1>concerned. If you do that, there is a non-trivial chance, I'd say</v>

01:35:11.360 --> 01:35:14.480
<v Speaker 1>probably about a coin flip as to whether or not they will</v>

01:35:14.480 --> 01:35:17.920
<v Speaker 1>take that as a direct assault against them and choose to persecute</v>

01:35:17.920 --> 01:35:20.320
<v Speaker 1>you and drive you from the church.</v>

01:35:20.320 --> 01:35:22.560
<v Speaker 1>It may be that's worth doing.</v>

01:35:22.560 --> 01:35:26.000
<v Speaker 1>It may be that that is important enough that you need to</v>

01:35:26.000 --> 01:35:26.720
<v Speaker 1>do it.</v>

01:35:26.720 --> 01:35:30.560
<v Speaker 1>I would do it if I were your in your shoes, because</v>

01:35:30.560 --> 01:35:33.280
<v Speaker 1>what I would be doing is testing them.</v>

01:35:33.280 --> 01:35:37.360
<v Speaker 1>I would be giving them the opportunity to turn from their wicked</v>

01:35:37.360 --> 01:35:41.120
<v Speaker 1>path or to double down and prove that they have decided to</v>

01:35:41.120 --> 01:35:42.640
<v Speaker 1>be evil.</v>

01:35:42.640 --> 01:35:45.840
<v Speaker 1>And that gives you the information you need to know as to</v>

01:35:45.840 --> 01:35:48.800
<v Speaker 1>whether you should find a new church or not.</v>

01:35:48.800 --> 01:35:52.240
<v Speaker 1>Because if they are willing to repent of wickedness, that's a great</v>

01:35:52.240 --> 01:35:54.240
<v Speaker 1>sign. Christians commit sins.</v>

01:35:54.240 --> 01:35:55.440
<v Speaker 1>Christians make</v>

01:35:56.400 --> 01:35:59.680
<v Speaker 1>errors. Christians misjudge things.</v>

01:35:59.680 --> 01:36:00.320
<v Speaker 1>That happens.</v>

01:36:00.320 --> 01:36:01.280
<v Speaker 1>We're imperfect.</v>

01:36:01.280 --> 01:36:03.040
<v Speaker 1>We're fallen.</v>

01:36:03.040 --> 01:36:06.160
<v Speaker 1>The issue is whether or not you repent when you are called</v>

01:36:06.160 --> 01:36:10.480
<v Speaker 1>to repent, when you are informed of your error.</v>

01:36:10.480 --> 01:36:13.920
<v Speaker 1>Because once you have been informed of the error, and then you</v>

01:36:13.920 --> 01:36:17.120
<v Speaker 1>double down, it is now willful sin, it's a different thing, and</v>

01:36:17.120 --> 01:36:19.600
<v Speaker 1>you need to not be in a church that is committing that</v>

01:36:19.600 --> 01:36:20.320
<v Speaker 1>sort of willful sin</v>

01:36:21.440 --> 01:36:22.960
<v Speaker 1>because at that point they're wicked.</v>

01:36:22.960 --> 01:36:24.400
<v Speaker 1>They're evil leadership.</v>

01:36:24.400 --> 01:36:28.480
<v Speaker 1>You should not want to be under an evil shepherd.</v>

01:36:28.480 --> 01:36:28.800
<v Speaker 1>So</v>

01:36:29.680 --> 01:36:33.600
<v Speaker 1>I would probably say it would be a good idea to go</v>

01:36:33.600 --> 01:36:37.280
<v Speaker 1>ahead and address your leadership, but bear in mind that you may</v>

01:36:37.280 --> 01:36:40.800
<v Speaker 1>very well be driven from your church because of it.</v>

01:36:40.800 --> 01:36:42.480
<v Speaker 1>So there is some</v>

01:36:44.880 --> 01:36:46.720
<v Speaker 1>Wisdom there that needs to be applied.</v>

01:36:46.720 --> 01:36:48.400
<v Speaker 1>There's an issue of wisdom.</v>

01:36:48.400 --> 01:36:53.440
<v Speaker 1>If you have you know a wife, children, others entrusted to your</v>

01:36:53.440 --> 01:36:56.720
<v Speaker 1>care, bring that into your calculus.</v>

01:36:56.720 --> 01:37:01.680
<v Speaker 1>Don't just do this and you know consequences be what they are.</v>

01:37:01.680 --> 01:37:05.440
<v Speaker 1>Because then you have other considerations because God has entrusted things to</v>

01:37:05.440 --> 01:37:05.920
<v Speaker 1>your care.</v>

01:37:05.920 --> 01:37:07.760
<v Speaker 1>God has given you duties.</v>

01:37:07.760 --> 01:37:11.040
<v Speaker 1>If you are a single man, then it's probably a different thing,</v>

01:37:11.040 --> 01:37:13.760
<v Speaker 1>because the worst they can do is you know harass you and</v>

01:37:13.760 --> 01:37:15.920
<v Speaker 1>cause you trouble, which is not nothing.</v>

01:37:15.920 --> 01:37:18.080
<v Speaker 1>I'm not trying to trivialize that.</v>

01:37:18.080 --> 01:37:22.320
<v Speaker 1>But it's not as weighty of a consideration in this case as</v>

01:37:22.320 --> 01:37:25.680
<v Speaker 1>if you have others under you entrusted to your care.</v>

01:37:25.680 --> 01:37:30.080
<v Speaker 1>But I will try to look into some sources on that.</v>

01:37:30.080 --> 01:37:32.560
<v Speaker 1>I don't necessarily have any that off the top of my head.</v>

01:37:32.560 --> 01:37:35.920
<v Speaker 1>The biggest thing would just be God fulfilled all of the things</v>

01:37:35.920 --> 01:37:37.840
<v Speaker 1>in the Old Testament.</v>

01:37:37.840 --> 01:37:40.560
<v Speaker 1>Why are you still participating in them?</v>

01:37:40.880 --> 01:37:46.160
<v Speaker 1>Ask them if they would be comfortable sacrificing a goat, or praying</v>

01:37:46.160 --> 01:37:48.720
<v Speaker 1>over a goat and sending him into the wilderness.</v>

01:37:48.880 --> 01:37:50.800
<v Speaker 1>That's no longer a thing.</v>

01:37:50.800 --> 01:37:52.720
<v Speaker 1>That was never a thing for those of us who are not</v>

01:37:52.720 --> 01:37:54.240
<v Speaker 1>part of Old Testament Israel.</v>

01:37:54.240 --> 01:37:56.240
<v Speaker 1>That was the ceremonial law.</v>

01:37:56.240 --> 01:38:02.480
<v Speaker 1>We're Christians, we we don't do that stuff.</v>

01:38:02.960 --> 01:38:06.560
<v Speaker 1>Someone asked me about determinism, I think I will note that for</v>

01:38:06.720 --> 01:38:07.920
<v Speaker 1>later and not</v>

01:38:08.800 --> 01:38:10.720
<v Speaker 1>get into that right now because that</v>

01:38:12.800 --> 01:38:14.400
<v Speaker 1>is a can of worms.</v>

01:38:14.400 --> 01:38:19.120
<v Speaker 1>I can certainly say go read the article that I wrote on</v>

01:38:19.120 --> 01:38:23.840
<v Speaker 1>fate, because I think that's probably a good starting place for my</v>

01:38:23.840 --> 01:38:25.760
<v Speaker 1>position on those issues.</v>

01:38:37.600 --> 01:38:41.520
<v Speaker 1>someone said hibiscus tea it's actually Earl Grey, but at least you</v>

01:38:41.680 --> 01:38:49.920
<v Speaker 1>got there there's an herbal component in it.</v>

01:38:54.400 --> 01:38:56.720
<v Speaker 1>The Fifteenth question</v>

01:38:57.600 --> 01:39:02.560
<v Speaker 1>Why myth and not worship as the third pillar of civilization?</v>

01:39:02.560 --> 01:39:05.920
<v Speaker 1>I can sort of answer that one quickly because I would say</v>

01:39:05.920 --> 01:39:08.800
<v Speaker 1>worship is under myth.</v>

01:39:08.800 --> 01:39:11.760
<v Speaker 1>It is part of the practice of the myth.</v>

01:39:11.760 --> 01:39:18.400
<v Speaker 1>It's sort of the myth perhaps you could say concretized or actualized</v>

01:39:18.400 --> 01:39:21.440
<v Speaker 1>into society, into the culture Culture itself.</v>

01:39:21.440 --> 01:39:24.160
<v Speaker 1>Because worship is part of the culture which is going to be</v>

01:39:24.160 --> 01:39:28.800
<v Speaker 1>an outgrowth of all three of those components, blood soil, and myth.</v>

01:39:28.800 --> 01:39:33.360
<v Speaker 1>And so I think that myth is the umbrella, the overarching reality,</v>

01:39:33.360 --> 01:39:35.600
<v Speaker 1>and worship is part of that.</v>

01:39:35.600 --> 01:39:38.640
<v Speaker 1>I don't think worship is the umbrella itself, rather it is a</v>

01:39:38.640 --> 01:39:46.480
<v Speaker 1>subcomponent of it.</v>

01:39:46.480 --> 01:39:51.200
<v Speaker 1>The next question, and I think perhaps the last question for this</v>

01:39:51.200 --> 01:39:54.000
<v Speaker 1>episode didn't actually run quite as long as I thought I would,</v>

01:39:54.000 --> 01:39:57.280
<v Speaker 1>but hour and forty minutes, give or take.</v>

01:39:57.280 --> 01:39:59.600
<v Speaker 1>Have you heard of the Wisconsin Synod?</v>

01:39:59.600 --> 01:40:01.600
<v Speaker 1>There is a I have to turn to the side here because</v>

01:40:01.600 --> 01:40:02.880
<v Speaker 1>my camera's in my way.</v>

01:40:02.880 --> 01:40:05.600
<v Speaker 1>There is a lot of them around here.</v>

01:40:05.600 --> 01:40:10.240
<v Speaker 1>I assume you mean Wells, which yes, I've heard of Wells and</v>

01:40:10.720 --> 01:40:14.000
<v Speaker 1>the LCMS and Wells have similar problems.</v>

01:40:14.000 --> 01:40:16.400
<v Speaker 1>The LCMS has</v>

01:40:18.480 --> 01:40:22.960
<v Speaker 1>a little bit more protection against it with regard to individual congregations,</v>

01:40:22.960 --> 01:40:27.040
<v Speaker 1>partly because of the side, partly the size, rather, and partly because</v>

01:40:27.040 --> 01:40:30.000
<v Speaker 1>of the bureaucratic structure of the LCMS.</v>

01:40:30.000 --> 01:40:34.160
<v Speaker 1>Whereas Wells is going to very quickly follow wherever the leadership of</v>

01:40:34.160 --> 01:40:38.240
<v Speaker 1>Wells is going, and they're not going good places.</v>

01:40:38.240 --> 01:40:41.840
<v Speaker 1>I have not been particularly impressed with what I have seen from</v>

01:40:41.840 --> 01:40:44.320
<v Speaker 1>them. And I'm not saying I like the LCMS leadership either.</v>

01:40:44.320 --> 01:40:45.680
<v Speaker 1>Obviously, I do not.</v>

01:40:45.680 --> 01:40:48.960
<v Speaker 1>Matt Harrison and I are not friends, let's say.</v>

01:40:48.960 --> 01:40:54.080
<v Speaker 1>So. Wells is going to have the same problems as the LCMS.</v>

01:40:54.080 --> 01:40:55.760
<v Speaker 1>It's going to depend on the leadership.</v>

01:40:55.760 --> 01:40:59.440
<v Speaker 1>Maybe they're good congregations, but I think in the Wells context, good</v>

01:40:59.440 --> 01:41:06.000
<v Speaker 1>congregations will have more trouble withstanding evil demands, wicked demands from synod</v>

01:41:06.080 --> 01:41:10.400
<v Speaker 1>leadership. Whereas in the LCMS, you're going to have a little more</v>

01:41:10.400 --> 01:41:14.880
<v Speaker 1>leeway. You're going to have a little more wiggle room for dealing</v>

01:41:14.880 --> 01:41:18.960
<v Speaker 1>with and avoiding whatever synod would like you to do.</v>

01:41:18.960 --> 01:41:24.640
<v Speaker 1>And my recommendation stands as: if you are a Lutheran church, leave</v>

01:41:24.640 --> 01:41:31.520
<v Speaker 1>your synod, join up with faithful Lutheran bodies outside of the LCMS,</v>

01:41:31.520 --> 01:41:36.480
<v Speaker 1>Wells, the existing structures, because not one of them is good.</v>

01:41:36.480 --> 01:41:38.320
<v Speaker 1>And I'm not just condemning Lutherans here.</v>

01:41:38.320 --> 01:41:41.440
<v Speaker 1>I am specifically condemning Lutherans here, but not just Lutherans.</v>

01:41:41.440 --> 01:41:45.760
<v Speaker 1>I don't believe there's a single faithful corporate church body in the</v>

01:41:45.760 --> 01:41:47.680
<v Speaker 1>United States.</v>

01:41:47.680 --> 01:41:49.920
<v Speaker 1>They are all wicked.</v>

01:41:49.920 --> 01:41:54.800
<v Speaker 1>They all have leadership that are going after the world and the</v>

01:41:54.800 --> 01:41:58.080
<v Speaker 1>approval of the world, and all of the various things that have</v>

01:41:58.080 --> 01:42:00.800
<v Speaker 1>come along with it, all of these false doctrines, all of these</v>

01:42:00.800 --> 01:42:03.040
<v Speaker 1>various forms of wickedness.</v>

01:42:03.040 --> 01:42:03.360
<v Speaker 1>So</v>

01:42:04.320 --> 01:42:10.400
<v Speaker 1>leave. You have the advantage speaking to Protestants, you probably own your</v>

01:42:10.400 --> 01:42:14.080
<v Speaker 1>building. You probably own your land, or rent it, whatever it happens</v>

01:42:14.080 --> 01:42:15.760
<v Speaker 1>to be, lease it.</v>

01:42:15.760 --> 01:42:21.440
<v Speaker 1>Your overarching corporate body doesn't own your building.</v>

01:42:21.440 --> 01:42:23.760
<v Speaker 1>You're not a Roman Catholic.</v>

01:42:23.760 --> 01:42:29.120
<v Speaker 1>Roman Catholics can't leave, regardless of what evil thing the Pope does,</v>

01:42:29.120 --> 01:42:33.120
<v Speaker 1>because the Pope owns their building, the Pope commands everyone in the</v>

01:42:33.120 --> 01:42:36.160
<v Speaker 1>leadership above them, the Pope can remove their priest</v>

01:42:37.360 --> 01:42:39.200
<v Speaker 1>so on and so forth.</v>

01:42:39.200 --> 01:42:43.600
<v Speaker 1>In the LCMS context, Lutheran context, or the Presbyterians, or Baptists, or</v>

01:42:43.760 --> 01:42:47.280
<v Speaker 1>Baptists probably don't have an overarching body anyway, but if you have</v>

01:42:47.280 --> 01:42:52.240
<v Speaker 1>an overarching corporate structure, they don't have that much control over you.</v>

01:42:52.240 --> 01:42:56.480
<v Speaker 1>You can leave, you can remain faithful, regardless of the evil things</v>

01:42:56.480 --> 01:42:57.840
<v Speaker 1>they're doing.</v>

01:42:57.840 --> 01:43:00.320
<v Speaker 1>So just don't be part of it.</v>

01:43:00.320 --> 01:43:04.880
<v Speaker 1>And whatever you do, do not rewrite your by laws, so that</v>

01:43:04.880 --> 01:43:08.400
<v Speaker 1>in the case of a split or anything like that, your property</v>

01:43:08.400 --> 01:43:12.640
<v Speaker 1>reverts or whatever language they use to the corporate body.</v>

01:43:12.640 --> 01:43:15.200
<v Speaker 1>That is one of the sneaky things they've been trying to do</v>

01:43:15.520 --> 01:43:20.640
<v Speaker 1>to try to enforce control over congregations, sort of control they do</v>

01:43:20.640 --> 01:43:23.600
<v Speaker 1>not have, because of the way these things have been structured in</v>

01:43:23.600 --> 01:43:24.960
<v Speaker 1>the US context.</v>

01:43:24.960 --> 01:43:27.760
<v Speaker 1>So take advantage of the structure we have.</v>

01:43:27.760 --> 01:43:30.640
<v Speaker 1>Whether it's good or bad could be debated.</v>

01:43:30.640 --> 01:43:32.320
<v Speaker 1>I don't think our structure is great.</v>

01:43:32.320 --> 01:43:35.200
<v Speaker 1>I don't like congregationalist polity.</v>

01:43:35.200 --> 01:43:37.760
<v Speaker 1>But it has benefits today.</v>

01:43:37.760 --> 01:43:41.760
<v Speaker 1>Take advantage of those before it winds up being a problem for</v>

01:43:41.760 --> 01:43:46.160
<v Speaker 1>you. Don't wait until Synod tells you to do something evil.</v>

01:43:46.160 --> 01:43:49.920
<v Speaker 1>Get out from under them before they try to do that to</v>

01:43:49.920 --> 01:43:54.400
<v Speaker 1>you. So that's my general recommendation and sort of a brief comment</v>

01:43:54.400 --> 01:43:56.640
<v Speaker 1>on the LCMS versus wells.</v>

01:44:01.360 --> 01:44:06.720
<v Speaker 1>And I think the last question I will answer tonight.</v>

01:44:07.120 --> 01:44:11.600
<v Speaker 1>Notice down.</v>

01:44:11.600 --> 01:44:15.680
<v Speaker 1>If you get excommunicated with a family in tow, is it permissible</v>

01:44:15.680 --> 01:44:18.160
<v Speaker 1>to have communion with your wife in a house church until you</v>

01:44:18.720 --> 01:44:21.120
<v Speaker 1>find a new church.</v>

01:44:21.120 --> 01:44:25.120
<v Speaker 1>So if it's just your wife or just your wife and children,</v>

01:44:25.120 --> 01:44:28.400
<v Speaker 1>I would say that probably is just the other side of don't</v>

01:44:28.400 --> 01:44:29.440
<v Speaker 1>do it.</v>

01:44:29.440 --> 01:44:36.080
<v Speaker 1>Because the Lord's Supper is supposed to be something for the gathered</v>

01:44:36.080 --> 01:44:39.520
<v Speaker 1>church. And yes, where two or three are gathered in my name,</v>

01:44:39.520 --> 01:44:41.840
<v Speaker 1>and we'll count your wife as separate for the sake of this</v>

01:44:41.920 --> 01:44:45.520
<v Speaker 1>and not go with the headship count versus the versus the individual</v>

01:44:45.520 --> 01:44:48.320
<v Speaker 1>body count, I guess as it were here.</v>

01:44:48.320 --> 01:44:48.640
<v Speaker 1>So</v>

01:44:49.600 --> 01:44:54.720
<v Speaker 1>yes, God is present, yes Christ is present as he promises, but</v>

01:44:54.960 --> 01:44:58.000
<v Speaker 1>it is supposed to be the gathered church.</v>

01:44:58.400 --> 01:45:00.400
<v Speaker 1>That partakes of the sacrament.</v>

01:45:00.400 --> 01:45:05.520
<v Speaker 1>And so get together with two or three like-minded men, go ahead</v>

01:45:05.520 --> 01:45:09.040
<v Speaker 1>and ordain one of you as being the head of this home</v>

01:45:09.040 --> 01:45:12.560
<v Speaker 1>church, and then by all means, have the Lord's Supper as part</v>

01:45:12.560 --> 01:45:15.200
<v Speaker 1>of what is now your church service.</v>

01:45:15.200 --> 01:45:17.360
<v Speaker 1>Because now you have a home church.</v>

01:45:17.360 --> 01:45:20.880
<v Speaker 1>But I do think that it is proper to form that home</v>

01:45:20.880 --> 01:45:22.880
<v Speaker 1>church. I'm not saying you have to have a legal document or</v>

01:45:22.960 --> 01:45:25.360
<v Speaker 1>anything like that, but I do think it is proper to take</v>

01:45:25.360 --> 01:45:29.360
<v Speaker 1>that step of forming a home church first, instead of using it</v>

01:45:29.360 --> 01:45:32.720
<v Speaker 1>in a way that if you're Lutheran you'll be familiar with the</v>

01:45:32.720 --> 01:45:36.720
<v Speaker 1>confession say as a form of private practice or private devotion, which</v>

01:45:36.720 --> 01:45:39.280
<v Speaker 1>is something that is not how it should be used.</v>

01:45:39.280 --> 01:45:40.800
<v Speaker 1>It's not how it's intended to be used.</v>

01:45:40.800 --> 01:45:43.760
<v Speaker 1>It's not how it's spoken of in the scriptures.</v>

01:45:43.760 --> 01:45:44.080
<v Speaker 1>So</v>

01:45:45.040 --> 01:45:49.680
<v Speaker 1>take the time and the effort to form that home church.</v>

01:45:49.680 --> 01:45:51.920
<v Speaker 1>And yes, it's a good thing that you want to have the</v>

01:45:51.920 --> 01:45:55.280
<v Speaker 1>Lord's Supper, and you think that it is not a good thing</v>

01:45:55.280 --> 01:45:58.080
<v Speaker 1>to go without it for a period of time, but</v>

01:45:59.040 --> 01:46:01.840
<v Speaker 1>you're not going to be damned because you don't have the Lord's</v>

01:46:01.840 --> 01:46:04.000
<v Speaker 1>Supper for a few weeks or a few months or even a</v>

01:46:04.000 --> 01:46:05.040
<v Speaker 1>few years.</v>

01:46:05.040 --> 01:46:08.320
<v Speaker 1>Preferably don't go that long, you know, form a home church, but</v>

01:46:08.800 --> 01:46:13.440
<v Speaker 1>it is not absolutely necessary that you have the Lord's Supper every</v>

01:46:13.440 --> 01:46:15.280
<v Speaker 1>week. It's a good thing.</v>

01:46:15.280 --> 01:46:16.560
<v Speaker 1>It's a good thing to have every week.</v>

01:46:16.560 --> 01:46:19.600
<v Speaker 1>I'm glad that we have moved to having it that way in</v>

01:46:19.600 --> 01:46:20.560
<v Speaker 1>the Lutheran Church.</v>

01:46:20.560 --> 01:46:23.760
<v Speaker 1>There were historical reasons that that wasn't the case in some places,</v>

01:46:23.760 --> 01:46:27.280
<v Speaker 1>but I do think it's good to have it every week, but</v>

01:46:27.280 --> 01:46:30.320
<v Speaker 1>it is not absolutely necessary in the sense that you have to</v>

01:46:30.320 --> 01:46:32.320
<v Speaker 1>worry for your soul because you have not had it in a</v>

01:46:32.320 --> 01:46:33.280
<v Speaker 1>few weeks.</v>

01:46:33.280 --> 01:46:38.960
<v Speaker 1>So form the home church and worship together and have the Lord's</v>

01:46:38.960 --> 01:46:40.480
<v Speaker 1>Supper as part of that worship.</v>

01:46:40.480 --> 01:46:41.840
<v Speaker 1>That's how it's meant to be used.</v>

01:46:41.840 --> 01:46:46.080
<v Speaker 1>It's meant to be the gathered church participating in the body and</v>

01:46:46.080 --> 01:46:52.480
<v Speaker 1>blood of our Lord and Savior as the gathered church.</v>

01:46:52.640 --> 01:46:53.280
<v Speaker 1>I think</v>

01:46:54.320 --> 01:46:57.520
<v Speaker 1>that I got through all of the questions in the chat.</v>

01:46:57.520 --> 01:47:01.360
<v Speaker 1>If I missed one, by all means, add it to the forum.</v>

01:47:01.360 --> 01:47:06.080
<v Speaker 1>I know that there are some outstanding questions, and I created a</v>

01:47:06.080 --> 01:47:08.800
<v Speaker 1>thread on the forum where I will be adding those so people</v>

01:47:08.800 --> 01:47:12.320
<v Speaker 1>can see if I noticed your question, I will have added it</v>

01:47:12.320 --> 01:47:14.080
<v Speaker 1>to that thread.</v>

01:47:14.080 --> 01:47:17.200
<v Speaker 1>So if you do not see it there, that means I missed</v>

01:47:17.200 --> 01:47:20.640
<v Speaker 1>it. Please add it to the request category on Omniphora.</v>

01:47:20.640 --> 01:47:24.640
<v Speaker 1>There is a link in the description, regardless of on which platform</v>

01:47:24.640 --> 01:47:26.160
<v Speaker 1>you are watching this.</v>

01:47:26.160 --> 01:47:29.200
<v Speaker 1>So that is the best way to submit questions because that helps</v>

01:47:29.200 --> 01:47:30.480
<v Speaker 1>me to organize them.</v>

01:47:30.480 --> 01:47:33.280
<v Speaker 1>Then I can mark them as red when I remember to do</v>

01:47:33.280 --> 01:47:37.040
<v Speaker 1>that, I try to do that, and I can tag them in</v>

01:47:37.040 --> 01:47:40.880
<v Speaker 1>the individual episode where I answered them, so it's easier for people</v>

01:47:40.880 --> 01:47:43.280
<v Speaker 1>to find them in the future and things like that.</v>

01:47:43.280 --> 01:47:45.280
<v Speaker 1>But that is just the preferred way.</v>

01:47:45.280 --> 01:47:48.480
<v Speaker 1>If you ask in the chat or on X or wherever else,</v>

01:47:48.480 --> 01:47:51.280
<v Speaker 1>I will try to note it down, write it down, add it</v>

01:47:51.280 --> 01:47:52.880
<v Speaker 1>to a future episode.</v>

01:47:52.880 --> 01:47:55.760
<v Speaker 1>But like I said, I know there are some outstanding questions.</v>

01:47:55.760 --> 01:47:57.920
<v Speaker 1>One in particular I know people have wanted me to answer</v>

01:47:59.200 --> 01:48:04.480
<v Speaker 1>is I had a viral post on X about beauty, which was</v>

01:48:04.480 --> 01:48:09.040
<v Speaker 1>not necessarily my intent, but that is sort of how it went.</v>

01:48:09.040 --> 01:48:12.080
<v Speaker 1>About the nature of beauty and the morality and how you index</v>

01:48:12.080 --> 01:48:12.960
<v Speaker 1>these things.</v>

01:48:12.960 --> 01:48:16.320
<v Speaker 1>And I want to do that one as a standalone episode, so</v>

01:48:16.320 --> 01:48:18.880
<v Speaker 1>I'll release that as at least audio.</v>

01:48:18.880 --> 01:48:22.080
<v Speaker 1>I'll post it on YouTube and elsewhere as well, probably just with</v>

01:48:22.080 --> 01:48:23.760
<v Speaker 1>an image because I'm not going to record video now.</v>

01:48:24.000 --> 01:48:25.920
<v Speaker 1>necessarily for that one.</v>

01:48:25.920 --> 01:48:28.320
<v Speaker 1>But I want to do that one as a standalone because it's</v>

01:48:28.320 --> 01:48:34.160
<v Speaker 1>going to be longer form, and it is an important question that</v>

01:48:34.160 --> 01:48:39.600
<v Speaker 1>bears careful addressing because of the reality of the transcendentals and the</v>

01:48:39.600 --> 01:48:41.120
<v Speaker 1>nature of God and things like that.</v>

01:48:41.120 --> 01:48:43.760
<v Speaker 1>I'm not going to get into it right now, obviously, but I</v>

01:48:43.760 --> 01:48:46.320
<v Speaker 1>do remember that one has been asked a number of times.</v>

01:48:46.320 --> 01:48:47.360
<v Speaker 1>I will get into it.</v>

01:48:47.360 --> 01:48:48.800
<v Speaker 1>I will answer that one.</v>

01:48:48.800 --> 01:48:51.520
<v Speaker 1>It is on my to-do list.</v>

01:48:51.520 --> 01:48:55.280
<v Speaker 1>But I But I think that is going to be it for</v>

01:48:55.280 --> 01:48:56.240
<v Speaker 1>this week.</v>

01:48:56.240 --> 01:48:59.200
<v Speaker 1>I did get through the questions that I had prepared and then</v>

01:48:59.200 --> 01:49:00.560
<v Speaker 1>some of the ones from the chat.</v>

01:49:00.560 --> 01:49:04.160
<v Speaker 1>So again, if you have questions, please do submit those on the</v>

01:49:04.160 --> 01:49:06.880
<v Speaker 1>forum, preferably, but other places are fine too.</v>

01:49:06.880 --> 01:49:09.920
<v Speaker 1>Thank you for those of you who submitted questions and for those</v>

01:49:09.920 --> 01:49:11.600
<v Speaker 1>who participated in the chat.</v>

01:49:11.600 --> 01:49:14.160
<v Speaker 1>It is always nice to have the opportunity to answer these questions,</v>

01:49:14.160 --> 01:49:16.240
<v Speaker 1>and I'm glad that all of you find this find this useful</v>

01:49:16.320 --> 01:49:19.920
<v Speaker 1>too useful enough at least to join me on a Friday night.</v>

01:49:19.920 --> 01:49:23.040
<v Speaker 1>So I hope you have a great rest of your weekend.</v>

01:49:23.040 --> 01:49:26.160
<v Speaker 1>Make sure that you of course go to church on Sunday.</v>

01:49:26.160 --> 01:49:29.840
<v Speaker 1>And until hopefully Thursday, I would like to do it Thursday instead</v>

01:49:29.760 --> 01:49:31.440
<v Speaker 1>of Friday next week.</v>

01:49:31.440 --> 01:49:35.200
<v Speaker 1>Until Thursday, I hope that God is with all of you and</v>

01:49:35.200 --> 01:49:36.800
<v Speaker 1>continues to bless you.</v>

01:49:36.800 --> 01:49:41.520
<v Speaker 1>So God bless and have a great evening and a great weekend.</v>

01:49:41.520 --> 01:49:42.960
<v Speaker 1>Till next week.</v>