WEBVTT

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<v Speaker 1>It is the twenty-ninth of May twenty twenty six.</v>

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<v Speaker 1>I am Cory J.</v>

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<v Speaker 1>Mahler and this is at any cost.</v>

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<v Speaker 1>I assume that you all have sound now.</v>

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<v Speaker 1>The levels all look correct on my end, so please let me</v>

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<v Speaker 1>thank you.</v>

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<v Speaker 1>I was going to say please let me know in the chat.</v>

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<v Speaker 1>But at any rate, no idea why OBS is deciding to do</v>

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<v Speaker 1>this, which it occasionally does.</v>

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<v Speaker 1>So if you hear panting in the background, that would be Gizmo</v>

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<v Speaker 1>who is hiding at my feet currently because we have a storm</v>

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<v Speaker 1>starting here and he really does not like thunder and lightning.</v>

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<v Speaker 1>At any rate, now that the audio is working, I can go</v>

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<v Speaker 1>ahead and get into the questions here.</v>

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<v Speaker 1>Question one some easy questions before I get into something that's a</v>

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<v Speaker 1>little longer.</v>

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<v Speaker 1>Like I said, I would get into some more complicated material this</v>

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<v Speaker 1>week. Probably a longer answer, we'll take up more of the episode.</v>

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<v Speaker 1>But at any rate, question one, an easy one to start.</v>

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<v Speaker 1>Do you think God will have jobs or careers for us in</v>

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<v Speaker 1>the new creation?</v>

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<v Speaker 1>And the person says no reason, just fun to think about.</v>

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<v Speaker 1>And the answer is that yes, you will have something to do</v>

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<v Speaker 1>in the new creation.</v>

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<v Speaker 1>The distinction here would be between labor and work and you're going</v>

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<v Speaker 1>to have work in the new creation, which say you're going to</v>

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<v Speaker 1>have something to do, whatever it happens to be.</v>

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<v Speaker 1>God originally made us to be gardeners, so certainly that's going to</v>

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<v Speaker 1>be a thing that we'll do in the new creation.</v>

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<v Speaker 1>Some of us already enjoy that, so that's good news.</v>

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<v Speaker 1>But God did not God did not create us just to be</v>

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<v Speaker 1>idle. That's not a human life.</v>

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<v Speaker 1>That's something fundamentally different from what a human being should be doing.</v>

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<v Speaker 1>So there will be work, but it won't be labor or laborious</v>

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<v Speaker 1>in the sense of being something we dread having to do, or</v>

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<v Speaker 1>something that is, you know, taxing on us, weighs us down, beats</v>

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<v Speaker 1>us down over time, right?</v>

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<v Speaker 1>Not that sort of work.</v>

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<v Speaker 1>But work in the sense of something that is productive makes you</v>

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<v Speaker 1>feel like you are doing something because you are indeed doing something.</v>

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<v Speaker 1>So that will still exist.</v>

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<v Speaker 1>But on a tangentially tangentially related note there, I usually don't say</v>

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<v Speaker 1>that much about paradise or about the new creation because so much</v>

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<v Speaker 1>of it is speculative.</v>

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<v Speaker 1>There are some things where we can clearly say that this or</v>

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<v Speaker 1>this will not be the case, or this or that will not</v>

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<v Speaker 1>be there.</v>

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<v Speaker 1>But in many cases, we live in a fallen world and we</v>

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<v Speaker 1>live thousands of years into the fallen world, so it's difficult for</v>

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<v Speaker 1>us to understand what a perfect world would be World would even</v>

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<v Speaker 1>be. And God doesn't really give us a ton of specifics about</v>

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<v Speaker 1>the new creation.</v>

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<v Speaker 1>We just know that it will be what he intended it to</v>

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<v Speaker 1>be, so everything that is bad in this creation, due to the</v>

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<v Speaker 1>fall, will not be there.</v>

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<v Speaker 1>That's why I usually don't say that much on the topic because</v>

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<v Speaker 1>it is somewhat speculative generally speaking, because we only know so much</v>

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<v Speaker 1>about that.</v>

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<v Speaker 1>Just like we only know so much about angels and demons and</v>

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<v Speaker 1>how they interact with our world and the rules God has set</v>

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<v Speaker 1>for them.</v>

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<v Speaker 1>God doesn't give us much in the way of details, so generally</v>

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<v Speaker 1>speaking, I don't comment too much on that because it's too speculative,</v>

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<v Speaker 1>I would just be guessing guessing extrapolating.</v>

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<v Speaker 1>It's not certain enough for me to want to make a public</v>

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<v Speaker 1>statement on that kind of thing.</v>

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<v Speaker 1>Question two.</v>

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<v Speaker 1>If an adult convert and his future wife had a miscarriage outside</v>

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<v Speaker 1>of wedlock and before they return to Christ, do we have any</v>

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<v Speaker 1>way to know if the baby is saved in spite of its</v>

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<v Speaker 1>faithless parents?</v>

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<v Speaker 1>This is a difficult question because there's not necessarily an easy answer</v>

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<v Speaker 1>here. Certainly, we know</v>

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<v Speaker 1>that if you have one believing parent, you can be certain that</v>

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<v Speaker 1>God has provided for that infant.</v>

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<v Speaker 1>I went over this in a previous episode.</v>

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<v Speaker 1>In fact I went over it last week.</v>

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<v Speaker 1>Because you have the passages that speak of the unbelieving spouse being</v>

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<v Speaker 1>sanctified by the believing spouse, and then the children are holy because</v>

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<v Speaker 1>of the parents.</v>

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<v Speaker 1>And then you have the passage with David and Bathsheba, where clearly</v>

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<v Speaker 1>a child conceived outside of wedlock, and then David as a prophet</v>

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<v Speaker 1>says that he is certain he will see the child again, and</v>

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<v Speaker 1>that is comforting to him.</v>

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<v Speaker 1>I have gizmo moving around and now sitting on my feet.</v>

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<v Speaker 1>But</v>

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<v Speaker 1>with regard to those who are not believers.</v>

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<v Speaker 1>Scripture does not actually state what happens for the children of unbelievers</v>

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<v Speaker 1>who die very young, so miscarriage for instance.</v>

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<v Speaker 1>All we can do in that case</v>

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<v Speaker 1>is commend that child to God.</v>

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<v Speaker 1>I don't think it's wrong to pray to God about that child.</v>

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<v Speaker 1>I don't think it's wrong to pray for the departed, right?</v>

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<v Speaker 1>Obviously, I'm Lutheran, I don't believe we pray to the departed.</v>

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<v Speaker 1>But I don't think that it's wrong to pray for the departed.</v>

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<v Speaker 1>And it's not a matter, it's not an issue that, you know,</v>

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<v Speaker 1>you're praying after the fact, right?</v>

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<v Speaker 1>You're not praying for something in the future, you're praying for something</v>

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<v Speaker 1>that's already occurred God's outside of time.</v>

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<v Speaker 1>When you are praying within your frame of reference with regard to</v>

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<v Speaker 1>time, doesn't matter to God, right?</v>

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<v Speaker 1>So I don't think it's wrong to pray for something like this.</v>

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<v Speaker 1>In fact, I think it's a good thing to do that.</v>

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<v Speaker 1>So the short answer is that we have to leave this up</v>

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<v Speaker 1>to God.</v>

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<v Speaker 1>We don't really have any firm word in Scripture other than God</v>

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<v Speaker 1>will do what is perfect and all things work together for the</v>

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<v Speaker 1>good. God knew this individual would come to faith, would return to</v>

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<v Speaker 1>the faith.</v>

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<v Speaker 1>God knew that that was a child of someone who ultimately will</v>

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<v Speaker 1>be saved, who is a numbered among the elect.</v>

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<v Speaker 1>Take comfort in that and knowing that what God will do is</v>

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<v Speaker 1>perfect. We don't know exactly how that works here in time.</v>

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<v Speaker 1>And that's fine.</v>

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<v Speaker 1>We don't have to know everything here in time.</v>

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<v Speaker 1>We know enough that we can take some comfort from that.</v>

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<v Speaker 1>We just can't be absolutely certain because Scripture doesn't give us that</v>

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<v Speaker 1>answer. And I know that's not necessarily the answer everyone wants to</v>

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<v Speaker 1>hear, but sometimes the truth is what it is.</v>

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<v Speaker 1>It's not necessarily exactly what we would prefer.</v>

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<v Speaker 1>But we can again take comfort in the fact that God's plan</v>

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<v Speaker 1>is perfect, God knows all of his sheep, God knows all of</v>

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<v Speaker 1>the elect, and it doesn't matter when how you die, when you</v>

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<v Speaker 1>pray, right?</v>

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<v Speaker 1>These things are outside of time from God's perspective, so take comfort</v>

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<v Speaker 1>in that.</v>

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<v Speaker 1>Question three three.</v>

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<v Speaker 1>Do you think kindness to animals count as works?</v>

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<v Speaker 1>People exist for people and they are who God wants us focused</v>

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<v Speaker 1>on. But do you think works extend beyond purely human affairs?</v>

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<v Speaker 1>I guess it's a good question since I currently have a small</v>

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<v Speaker 1>dog sitting on my feet hiding from the thunderstorm.</v>

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<v Speaker 1>I think that those definitely count as works because many of the</v>

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<v Speaker 1>things that we have to do are duties that do not pertain</v>

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<v Speaker 1>to human beings, right?</v>

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<v Speaker 1>We have a duty to care for the natural world.</v>

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<v Speaker 1>We have a duty to care for the possessions that God has</v>

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<v Speaker 1>entrusted to us.</v>

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<v Speaker 1>So we shouldn't be destructive, unnecessarily destructive with regard to those.</v>

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<v Speaker 1>We should treat our things well, not just people.</v>

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<v Speaker 1>That includes animals.</v>

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<v Speaker 1>God certainly entrusted the animals to our care, we are supposed to</v>

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<v Speaker 1>treat them well, so you shouldn't abuse your farm animals, you shouldn't</v>

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<v Speaker 1>abuse your pets, you should take good care of those.</v>

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<v Speaker 1>And that does count as a good work because you are doing</v>

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<v Speaker 1>what God designed you to do.</v>

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<v Speaker 1>And a good work is simply doing that which is consonant with</v>

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<v Speaker 1>God's will.</v>

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<v Speaker 1>So taking care of your pets, treating them well, taking care of</v>

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<v Speaker 1>your other physical things, these are all good works because you're doing</v>

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<v Speaker 1>your duty that God has given you.</v>

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<v Speaker 1>Question four</v>

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<v Speaker 1>How can you argue against race mixing from a Christian perspective?</v>

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<v Speaker 1>I am convinced by natural law, but my family uses Jesus as</v>

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<v Speaker 1>a defense for their betrayal.</v>

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<v Speaker 1>I want to convert, but this is my hindrance.</v>

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<v Speaker 1>So This one comes up all the time, which I don't mind</v>

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<v Speaker 1>going over it again because it's an important question, it's going to</v>

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<v Speaker 1>keep coming up for the foreseeable future for reasons that are obvious</v>

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<v Speaker 1>to everyone.</v>

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<v Speaker 1>I'm not going to give the full answer here because you know</v>

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<v Speaker 1>In part the full answer is you know go listen to the</v>

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<v Speaker 1>race series on Stone Choir.</v>

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<v Speaker 1>I will link to that in the show notes, so I'll put</v>

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<v Speaker 1>a note here for myself to link to that.</v>

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<v Speaker 1>You can also listen to some of the debates that I've done</v>

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<v Speaker 1>on the topic, so I've gone over it at some length there,</v>

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<v Speaker 1>although some of those were a little technical because of the reality</v>

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<v Speaker 1>of the proposition that was offered by the other side, and it</v>

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<v Speaker 1>was more beneficial to accept than reject the proposition for the sake</v>

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<v Speaker 1>of the debate.</v>

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<v Speaker 1>But</v>

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<v Speaker 1>I would here at least go over three points, really.</v>

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<v Speaker 1>I guess they're really more expansive than three points, but three sort</v>

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<v Speaker 1>of core points I would go over.</v>

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<v Speaker 1>Your first point you sort of made already, right?</v>

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<v Speaker 1>You appeal to natural law.</v>

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<v Speaker 1>Well, God is the author of natural law.</v>

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<v Speaker 1>So you are appealing to God when you appeal to natural law.</v>

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<v Speaker 1>There's nothing wrong with doing that.</v>

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<v Speaker 1>Christians have long recognized that the natural law is important, the natural</v>

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<v Speaker 1>law flows from God's character, flows from God's essence, his nature, and</v>

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<v Speaker 1>so you can appeal to the natural law.</v>

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<v Speaker 1>God is the author, he's the one who created it.</v>

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<v Speaker 1>The way that I've typically said it, and there are other men</v>

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<v Speaker 1>who said it as well, God wrote two books, nature is the</v>

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<v Speaker 1>first one, and nature really is the more important one, in a</v>

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<v Speaker 1>certain sense.</v>

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<v Speaker 1>It's the greater one, because it's the one to which God appeals</v>

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<v Speaker 1>when he speaks of his own greatness.</v>

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<v Speaker 1>You can think of the book of Job, right He doesn't appeal</v>

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<v Speaker 1>to prophecy or revelation or anything like that.</v>

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<v Speaker 1>He appeals to creation when he is telling Job of his greatness.</v>

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<v Speaker 1>So even God appeals to nature, creation as his greater work.</v>

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<v Speaker 1>The way in which scripture is greater, of course, is that scripture</v>

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<v Speaker 1>reveals the gospel.</v>

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<v Speaker 1>Nature does not reveal the gospel.</v>

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<v Speaker 1>You need scripture for that to be saved.</v>

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<v Speaker 1>So it's greater in that sense, but there's nothing wrong with appealing</v>

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<v Speaker 1>to nature.</v>

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<v Speaker 1>And when it comes to appealing to nature, I think there are</v>

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<v Speaker 1>a few points you can bring up with someone who has at</v>

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<v Speaker 1>least some shared Christian framework, because if there is a designer, right?</v>

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<v Speaker 1>If there's a god and you can find evidence of the way</v>

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<v Speaker 1>he designed something, then you should act in accord with that design.</v>

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<v Speaker 1>One of the strongest points for this is that the peak for</v>

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<v Speaker 1>for for fertility is depending on the group, somewhere between third and</v>

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<v Speaker 1>fourth cousins, right around there.</v>

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<v Speaker 1>Sometimes a little maybe a little more out than that, but basically</v>

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<v Speaker 1>third or fourth cousins.</v>

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<v Speaker 1>That's peak fertility.</v>

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<v Speaker 1>God designed that into the system.</v>

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<v Speaker 1>God says children are a blessing.</v>

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<v Speaker 1>God is the one who designed where you are going to have</v>

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<v Speaker 1>the greatest number of children produced by a given marriage.</v>

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<v Speaker 1>And that is with your somewhat distant not close, obviously, that's a</v>

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<v Speaker 1>different problem but your somewhat distant cousins.</v>

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<v Speaker 1>Not distant in the sense of like other side of the world</v>

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<v Speaker 1>cousins, but third or fourth cousins.</v>

00:11:27.920 --> 00:11:29.600
<v Speaker 1>God built that into the system.</v>

00:11:29.600 --> 00:11:31.600
<v Speaker 1>So that's his design.</v>

00:11:31.600 --> 00:11:33.600
<v Speaker 1>That's clearly his intent.</v>

00:11:33.600 --> 00:11:37.760
<v Speaker 1>So not going outside of that and not disobeying and marrying your</v>

00:11:37.760 --> 00:11:38.480
<v Speaker 1>first cousin</v>

00:11:39.200 --> 00:11:39.440
Is

00:11:39.520 --> 00:11:39.760
<v Speaker 2>a</v>

00:11:39.760 --> 00:11:43.920
<v Speaker 1>good thing because you are acting in accord with God's revealed will</v>

00:11:43.920 --> 00:11:45.280
<v Speaker 1>in nature.</v>

00:11:45.280 --> 00:11:47.120
<v Speaker 1>So again, appealing to nature.</v>

00:11:47.120 --> 00:11:51.040
<v Speaker 1>You can also use issues like the compatibility of immune systems, right?</v>

00:11:51.040 --> 00:11:53.200
<v Speaker 1>There's a reason foreigners smell weird to you.</v>

00:11:53.360 --> 00:11:56.080
<v Speaker 1>It's not just because some of them have bad hygiene.</v>

00:11:56.080 --> 00:11:59.040
<v Speaker 1>It's because you're not compatible with them genetically.</v>

00:11:59.040 --> 00:12:01.600
<v Speaker 1>Usually that's to deal with the immune system.</v>

00:12:01.600 --> 00:12:05.680
<v Speaker 1>Another thing that God built into the system, and so God has</v>

00:12:05.680 --> 00:12:07.760
<v Speaker 1>revealed his design.</v>

00:12:07.760 --> 00:12:09.520
<v Speaker 1>We should obey his design.</v>

00:12:09.520 --> 00:12:13.200
<v Speaker 1>We should go along with what he clearly wants us to do.</v>

00:12:13.680 --> 00:12:18.640
<v Speaker 1>There's also the fact that scripture is just blunt about this.</v>

00:12:18.640 --> 00:12:21.920
<v Speaker 1>God is the one who created the races of men.</v>

00:12:21.920 --> 00:12:25.280
<v Speaker 1>And not just created the races of men, but set their times</v>

00:12:25.280 --> 00:12:26.240
<v Speaker 1>and their boundaries.</v>

00:12:26.240 --> 00:12:29.360
<v Speaker 1>So geographic and temporal boundaries he set those.</v>

00:12:29.360 --> 00:12:31.120
<v Speaker 1>Very clearly there in the book of Acts.</v>

00:12:31.120 --> 00:12:36.400
<v Speaker 1>And elsewhere as well, because for instance you have when the Israelites</v>

00:12:36.400 --> 00:12:40.640
<v Speaker 1>are coming into the promised land, God says there are certain places</v>

00:12:40.800 --> 00:12:43.760
<v Speaker 1>he will not give them so much as enough to set their</v>

00:12:44.240 --> 00:12:48.720
<v Speaker 1>foot upon of certain segments of land because God has given them</v>

00:12:48.720 --> 00:12:50.000
<v Speaker 1>to another race.</v>

00:12:50.000 --> 00:12:53.280
<v Speaker 1>The Edomites or the Ammonites, whoever it happens to be, God has</v>

00:12:53.280 --> 00:12:55.440
<v Speaker 1>given territory to other peoples.</v>

00:12:55.440 --> 00:12:59.120
<v Speaker 1>As long as they remain faithful, they retain ownership of that territory.</v>

00:12:59.120 --> 00:13:02.240
<v Speaker 1>Of course there are consequences for faithlessness.</v>

00:13:02.240 --> 00:13:06.080
<v Speaker 1>But if God created the races of men, and then he set</v>

00:13:06.080 --> 00:13:09.840
<v Speaker 1>their boundaries, he clearly wanted them to be separate.</v>

00:13:09.840 --> 00:13:12.880
<v Speaker 1>So So when you are marrying outside your race or when you</v>

00:13:12.880 --> 00:13:16.400
<v Speaker 1>are moving to a foreign country, you are actually doing something that</v>

00:13:16.400 --> 00:13:18.400
<v Speaker 1>is contrary to God's will.</v>

00:13:18.400 --> 00:13:22.560
<v Speaker 1>Because God is the one who set those times, set those boundaries.</v>

00:13:22.560 --> 00:13:24.080
<v Speaker 1>He didn't do that idly.</v>

00:13:24.400 --> 00:13:29.200
<v Speaker 1>If he wanted everyone to just turn into one undifferentiated mass of</v>

00:13:29.200 --> 00:13:34.320
<v Speaker 1>humanity with no racial distinctions, no national distinctions, he wouldn't have set</v>

00:13:34.320 --> 00:13:35.760
<v Speaker 1>times and boundaries.</v>

00:13:35.760 --> 00:13:39.280
<v Speaker 1>So scripture, very clear on this, that God is the one who</v>

00:13:39.280 --> 00:13:40.480
<v Speaker 1>set these.</v>

00:13:40.480 --> 00:13:44.000
<v Speaker 1>You may have to explain to people that nation and race are</v>

00:13:44.000 --> 00:13:45.040
<v Speaker 1>the same thing.</v>

00:13:45.040 --> 00:13:48.720
<v Speaker 1>Some people have trouble with that concept, but they're literally identical.</v>

00:13:48.720 --> 00:13:51.440
<v Speaker 1>Look back through history, look at the etymology.</v>

00:13:51.440 --> 00:13:53.760
<v Speaker 1>They mean the same thing.</v>

00:13:53.760 --> 00:13:56.560
<v Speaker 1>And sometimes people will try to argue about you know ethnicity and</v>

00:13:56.560 --> 00:13:59.120
<v Speaker 1>race, and they're just arguing over Greek versus Latin.</v>

00:13:59.120 --> 00:14:01.680
<v Speaker 1>These are all the same terms that mean the same thing.</v>

00:14:01.680 --> 00:14:05.040
<v Speaker 1>And And scripture is also clear on that point, because you'll have</v>

00:14:05.040 --> 00:14:07.520
<v Speaker 1>the race of insert name here.</v>

00:14:07.520 --> 00:14:11.760
<v Speaker 1>Right? Israel is called Israel because they're the race of Israel, descended</v>

00:14:11.760 --> 00:14:13.280
<v Speaker 1>from Jacob, renamed Israel.</v>

00:14:13.280 --> 00:14:14.720
<v Speaker 1>That's the reason they have the name.</v>

00:14:14.720 --> 00:14:16.480
<v Speaker 1>So that's a point you can make with someone who has that</v>

00:14:16.880 --> 00:14:18.880
<v Speaker 1>shared Christian framework.</v>

00:14:18.880 --> 00:14:21.520
<v Speaker 1>At least some Christian framework.</v>

00:14:21.520 --> 00:14:24.720
<v Speaker 1>And then the third point I would make would be look at</v>

00:14:24.720 --> 00:14:27.680
<v Speaker 1>the consequences of miscegenation.</v>

00:14:27.680 --> 00:14:31.760
<v Speaker 1>And again, God is the one who designed the system.</v>

00:14:31.760 --> 00:14:34.480
<v Speaker 1>God is the one who designed how it works.</v>

00:14:34.480 --> 00:14:40.240
<v Speaker 1>So when you do something within creation and it has negative consequences,</v>

00:14:40.240 --> 00:14:43.440
<v Speaker 1>God is the one who designed those negative consequences.</v>

00:14:43.440 --> 00:14:46.640
<v Speaker 1>Miscegenation has negative consequences.</v>

00:14:46.640 --> 00:14:50.800
<v Speaker 1>It leads to health issues, it leads to psychological issues, it causes</v>

00:14:50.800 --> 00:14:54.560
<v Speaker 1>all sorts of problems, and that's a very clear indication that it</v>

00:14:54.560 --> 00:14:56.480
<v Speaker 1>is contrary to God's will.</v>

00:14:56.480 --> 00:15:01.200
<v Speaker 1>So I think if you bring up those three points, if you're</v>

00:15:01.200 --> 00:15:03.840
<v Speaker 1>dealing with someone who's going to be honest, if you're dealing with</v>

00:15:03.840 --> 00:15:06.560
<v Speaker 1>someone who is going to be open to actually examining the issue</v>

00:15:06.560 --> 00:15:10.880
<v Speaker 1>instead of simply shutting down immediately because they've been trained to react</v>

00:15:10.880 --> 00:15:14.480
<v Speaker 1>in a certain way, you can probably get somewhere.</v>

00:15:14.480 --> 00:15:18.080
<v Speaker 1>That's probably the best approach, and it shouldn't be something that prevents</v>

00:15:18.080 --> 00:15:21.360
<v Speaker 1>you from being Christian because it's only in the last</v>

00:15:22.560 --> 00:15:27.840
<v Speaker 1>say 50-ish years, maybe a little longer, kind of 1960s, when it</v>

00:15:27.840 --> 00:15:32.640
<v Speaker 1>really began in earnest, where you have people who claim to be</v>

00:15:32.640 --> 00:15:37.200
<v Speaker 1>Christian and subscribe to this modern so-called morality.</v>

00:15:37.200 --> 00:15:41.520
<v Speaker 1>We've called it the new global religion or the post-war consensus.</v>

00:15:41.520 --> 00:15:43.120
<v Speaker 1>That's not Christianity.</v>

00:15:43.120 --> 00:15:44.720
<v Speaker 1>That's a different religion.</v>

00:15:44.720 --> 00:15:46.640
<v Speaker 1>It doesn't matter what they call themselves.</v>

00:15:46.640 --> 00:15:50.960
<v Speaker 1>They're not Christians because they don't subscribe to what Christians actually believe.</v>

00:15:50.960 --> 00:15:51.280
<v Speaker 1>So</v>

00:15:52.160 --> 00:15:54.640
<v Speaker 1>you're going to have to do some work probably in dealing with</v>

00:15:54.640 --> 00:15:56.880
<v Speaker 1>that. Maybe you can get them to listen to the series on</v>

00:15:56.880 --> 00:15:57.680
<v Speaker 1>race. It is</v>

00:15:58.640 --> 00:16:02.720
<v Speaker 1>just purely factual, dealing with the issues as they exist.</v>

00:16:02.880 --> 00:16:08.160
<v Speaker 1>It goes over the fundamental issues, the Christian perspective, consequences, you know,</v>

00:16:08.320 --> 00:16:09.600
<v Speaker 1>where do we go from here?</v>

00:16:09.600 --> 00:16:11.520
<v Speaker 1>So again, I'll link that in the show notes.</v>

00:16:11.520 --> 00:16:14.560
<v Speaker 1>I would definitely recommend that you listen to that and then</v>

00:16:15.440 --> 00:16:20.000
<v Speaker 1>maybe recommend that your family or others listen to it as well.</v>

00:16:24.880 --> 00:16:30.960
<v Speaker 1>The next question here, a related question, this one's easier to answer.</v>

00:16:30.960 --> 00:16:33.920
<v Speaker 1>And then I'll get into the enlightenment, which may take up a</v>

00:16:33.920 --> 00:16:35.680
<v Speaker 1>little bit of time here.</v>

00:16:36.000 --> 00:16:40.720
<v Speaker 1>Question five: Since you want deportations of people who are not white</v>

00:16:40.720 --> 00:16:45.040
<v Speaker 1>in the US, what happens if someone like an Indian born in</v>

00:16:45.040 --> 00:16:48.400
<v Speaker 1>the US doesn't know how to speak a language other than English?</v>

00:16:48.400 --> 00:16:51.680
<v Speaker 1>That person gets deported, but he wouldn't feel like a or he</v>

00:16:51.680 --> 00:16:54.800
<v Speaker 1>would feel like a foreigner in India since he can't communicate with</v>

00:16:54.800 --> 00:16:56.000
<v Speaker 1>other Indians.</v>

00:16:56.000 --> 00:17:01.120
<v Speaker 1>How would your nationalist political view address this problem?</v>

00:17:03.120 --> 00:17:05.280
<v Speaker 1>There are a number of ways I can address this.</v>

00:17:05.280 --> 00:17:07.840
<v Speaker 1>The first one is probably just to be blunt, it's not our</v>

00:17:07.840 --> 00:17:09.920
<v Speaker 1>problem, right?</v>

00:17:10.560 --> 00:17:13.600
<v Speaker 1>Our own people are the ones for whom we're supposed to care.</v>

00:17:13.600 --> 00:17:18.160
<v Speaker 1>So a foreigner who doesn't feel like he's at home in his</v>

00:17:18.160 --> 00:17:21.600
<v Speaker 1>own home nation, that's not my problem.</v>

00:17:21.600 --> 00:17:22.880
<v Speaker 1>That's his problem.</v>

00:17:22.880 --> 00:17:23.760
<v Speaker 1>That's his home</v>

00:17:23.760 --> 00:17:25.280
<v Speaker 2>nation's problem.</v>

00:17:25.280 --> 00:17:29.760
<v Speaker 1>So, yes, it may be that his parents or grandparents created the</v>

00:17:29.760 --> 00:17:33.360
<v Speaker 1>problem for him, but that doesn't make it my problem.</v>

00:17:33.360 --> 00:17:37.760
<v Speaker 1>My concern is my people because I have the greatest duty to</v>

00:17:37.920 --> 00:17:41.120
<v Speaker 1>family, and then extended family and nation.</v>

00:17:41.120 --> 00:17:43.920
<v Speaker 1>And yes, sometimes nation trumps family, right, when you have to go</v>

00:17:43.920 --> 00:17:46.880
<v Speaker 1>off to war, that's nation trumping family.</v>

00:17:46.880 --> 00:17:47.200
<v Speaker 1>But</v>

00:17:48.400 --> 00:17:49.760
<v Speaker 1>that's how that works.</v>

00:17:49.760 --> 00:17:53.440
<v Speaker 1>I don't have the same level of duty to the foreigner, even</v>

00:17:53.440 --> 00:17:56.640
<v Speaker 1>if he speaks my language and doesn't know his own language.</v>

00:17:56.640 --> 00:17:59.120
<v Speaker 1>That's fundamentally not my problem.</v>

00:17:59.120 --> 00:18:03.680
<v Speaker 1>Now, in this particular case, not really an issue, because plenty of</v>

00:18:03.680 --> 00:18:04.880
<v Speaker 1>Indians know some English.</v>

00:18:04.880 --> 00:18:08.400
<v Speaker 1>So this particular example given isn't even a real example.</v>

00:18:08.400 --> 00:18:11.360
<v Speaker 1>If you speak English, you can get by in a lot of</v>

00:18:11.360 --> 00:18:15.040
<v Speaker 1>countries, particularly living in a city, and then you pick up the</v>

00:18:15.040 --> 00:18:16.240
<v Speaker 1>language. Right?</v>

00:18:16.240 --> 00:18:18.800
<v Speaker 1>When you're living there, it's not that hard to pick up a</v>

00:18:18.800 --> 00:18:21.520
<v Speaker 1>functional use of the local language.</v>

00:18:21.520 --> 00:18:23.040
<v Speaker 1>It's not a real issue.</v>

00:18:23.040 --> 00:18:27.200
<v Speaker 1>It's an argument some people try to use, but it's not a</v>

00:18:27.200 --> 00:18:28.000
<v Speaker 1>real problem.</v>

00:18:28.000 --> 00:18:32.240
<v Speaker 1>And it's not a valid argument against a nationalist policy of deporting</v>

00:18:32.240 --> 00:18:33.680
<v Speaker 1>those who don't belong to the nation.</v>

00:18:33.920 --> 00:18:36.160
<v Speaker 1>Because they shouldn't be here in the first place.</v>

00:18:36.160 --> 00:18:37.920
<v Speaker 1>Related to the previous question, right?</v>

00:18:37.920 --> 00:18:41.040
<v Speaker 1>God is the one who set the boundaries in the times.</v>

00:18:41.040 --> 00:18:44.480
<v Speaker 1>These people belong in their own lands, not in ours.</v>

00:18:44.480 --> 00:18:46.560
<v Speaker 1>And so they should be sent home.</v>

00:18:46.560 --> 00:18:49.600
<v Speaker 1>They can, you know, use Duolingo on the plane or whatever it</v>

00:18:49.600 --> 00:18:51.120
<v Speaker 1>happens to be.</v>

00:18:51.120 --> 00:18:52.160
<v Speaker 1>Use a better app.</v>

00:18:52.160 --> 00:18:53.760
<v Speaker 1>That one's not great anymore.</v>

00:18:58.800 --> 00:19:02.160
<v Speaker 1>Going to copy some questions from the chat that I may get</v>

00:19:02.160 --> 00:19:05.920
<v Speaker 1>to today, I may not, but I just want to keep them</v>

00:19:05.920 --> 00:19:08.560
<v Speaker 1>for future reference.</v>

00:19:08.560 --> 00:19:10.400
<v Speaker 1>The next question is</v>

00:19:11.840 --> 00:19:16.000
<v Speaker 1>A longer one because I need to go over some background, it's</v>

00:19:16.000 --> 00:19:18.240
<v Speaker 1>just more complicated question.</v>

00:19:18.320 --> 00:19:23.760
<v Speaker 1>Someone asked about the enlightenment and its connection to the American Revolution.</v>

00:19:23.760 --> 00:19:28.320
<v Speaker 1>And so in order to go over this, there's</v>

00:19:29.200 --> 00:19:31.760
<v Speaker 1>some background information you have to know.</v>

00:19:31.760 --> 00:19:32.320
<v Speaker 1>Because</v>

00:19:33.840 --> 00:19:38.640
<v Speaker 1>if you don't have the history here and how these things developed</v>

00:19:38.880 --> 00:19:43.200
<v Speaker 1>and some of the nuance, the differences between different groups within this</v>

00:19:43.200 --> 00:19:48.240
<v Speaker 1>time period, you're going to miss how these things interacted and played</v>

00:19:48.240 --> 00:19:52.000
<v Speaker 1>out and how we wound up with the American Revolution and and</v>

00:19:52.240 --> 00:19:57.680
<v Speaker 1>perhaps more importantly, the documents that proceeded from it, and then indeed</v>

00:19:57.760 --> 00:20:01.360
<v Speaker 1>the United States polity as well, because it is very much a</v>

00:20:01.360 --> 00:20:03.200
<v Speaker 1>product of the Enlightenment.</v>

00:20:03.200 --> 00:20:06.320
<v Speaker 1>You know, I'm not sort of not bearing the lead here, right?</v>

00:20:06.320 --> 00:20:07.920
<v Speaker 1>I'm not it's not a spoiler alert.</v>

00:20:07.920 --> 00:20:10.400
<v Speaker 1>We all know that's where I'm going with this.</v>

00:20:10.400 --> 00:20:10.480
<v Speaker 1>But</v>

00:20:11.680 --> 00:20:16.080
<v Speaker 1>in order to start off, you have to understand the enlightenment proper.</v>

00:20:16.080 --> 00:20:22.160
<v Speaker 1>And there are a handful of different regional distinctions under sort of</v>

00:20:22.160 --> 00:20:25.520
<v Speaker 1>the umbrella of what we could call the Enlightenment.</v>

00:20:25.520 --> 00:20:29.440
<v Speaker 1>Primarily the Enlightenment, when we speak of it, you know, uppercase E,</v>

00:20:29.440 --> 00:20:33.120
<v Speaker 1>we mean English, Scottish, French.</v>

00:20:33.120 --> 00:20:38.560
<v Speaker 1>And in the American context, obviously the Anglo portion, the English-speaking portion,</v>

00:20:38.560 --> 00:20:41.920
<v Speaker 1>is a little more relevant to us just because many of the</v>

00:20:41.920 --> 00:20:45.200
<v Speaker 1>founding fathers had a smattering of other languages, but they were reading</v>

00:20:45.200 --> 00:20:47.120
<v Speaker 1>primarily the English authors.</v>

00:20:47.120 --> 00:20:52.800
<v Speaker 1>Some of them loved the French, Jefferson, Franklin, but mostly they were</v>

00:20:52.800 --> 00:20:55.360
<v Speaker 1>going to read, you know, Locke and others like that.</v>

00:20:55.360 --> 00:20:58.560
<v Speaker 1>Or in translation, of course, because these things were still being translated</v>

00:20:58.560 --> 00:20:58.960
<v Speaker 1>back then.</v>

00:20:58.960 --> 00:21:01.040
<v Speaker 1>It was just a lot harder without AI.</v>

00:21:01.120 --> 00:21:03.200
<v Speaker 1>Took more time.</v>

00:21:03.200 --> 00:21:08.320
<v Speaker 1>The focus of the Enlightenment, in short, would be a focus on</v>

00:21:08.800 --> 00:21:12.960
<v Speaker 1>reason, their formulation of reason, so bear that in mind.</v>

00:21:12.960 --> 00:21:18.560
<v Speaker 1>Empiricism, so divining things from the natural world, and then what they</v>

00:21:18.560 --> 00:21:20.400
<v Speaker 1>called natural rights.</v>

00:21:20.400 --> 00:21:23.600
<v Speaker 1>That's a big part of this obviously because that's where we get</v>

00:21:23.760 --> 00:21:27.520
<v Speaker 1>the Declaration and the Constitution and the Bill of Rights.</v>

00:21:27.520 --> 00:21:32.640
<v Speaker 1>That conception of natural rights that is a core part of the</v>

00:21:32.640 --> 00:21:34.080
<v Speaker 1>Enlightenment claims.</v>

00:21:34.080 --> 00:21:39.120
<v Speaker 1>And this is perhaps against some of the claims of traditional European</v>

00:21:39.120 --> 00:21:42.160
<v Speaker 1>thought and even traditional Christendom.</v>

00:21:42.160 --> 00:21:47.280
<v Speaker 1>There was also attendant with this a skepticism toward authority, so particularly</v>

00:21:47.280 --> 00:21:53.360
<v Speaker 1>against the aristocracy, the clerical class, significantly more so against the clerical</v>

00:21:53.360 --> 00:21:57.040
<v Speaker 1>class in the French case than in the American case.</v>

00:21:57.040 --> 00:22:01.040
<v Speaker 1>Partly for historical reasons, partly because to be blunt, Satan was A</v>

00:22:01.120 --> 00:22:03.200
<v Speaker 1>B testing, he likes to do that.</v>

00:22:03.200 --> 00:22:06.160
<v Speaker 1>He ran the American Revolution in one way, he ran the French</v>

00:22:06.160 --> 00:22:07.520
<v Speaker 1>Revolution in another.</v>

00:22:07.520 --> 00:22:10.560
<v Speaker 1>As it turns out, the American Revolution was the better way to</v>

00:22:10.560 --> 00:22:12.960
<v Speaker 1>go, worked better for him long term.</v>

00:22:12.960 --> 00:22:14.400
<v Speaker 1>France descended into greater chaos</v>

00:22:15.360 --> 00:22:20.080
<v Speaker 1>and kind of as cyclical chaos still stemming from that, but by</v>

00:22:20.080 --> 00:22:25.440
<v Speaker 1>and large the American experiment far more productive overall than the French.</v>

00:22:25.440 --> 00:22:25.760
<v Speaker 1>So</v>

00:22:26.640 --> 00:22:32.160
<v Speaker 1>that skepticism that skepticism toward the clerical class was because you had</v>

00:22:32.800 --> 00:22:39.120
<v Speaker 1>the great power of Rome historically in France and the amount of</v>

00:22:39.280 --> 00:22:42.800
<v Speaker 1>wealth and power in society and things like that that were wielded</v>

00:22:42.800 --> 00:22:48.160
<v Speaker 1>by particularly archbishops and others in higher positions than the church.</v>

00:22:48.160 --> 00:22:50.800
<v Speaker 1>That made people very skeptical toward them.</v>

00:22:50.800 --> 00:22:54.480
<v Speaker 1>And then there was obviously the relationship of the French crown to</v>

00:22:54.480 --> 00:23:01.520
<v Speaker 1>the Roman Catholic Church, and because of the anti monarchical sentiment, in</v>

00:23:01.520 --> 00:23:06.080
<v Speaker 1>particular the French thinkers of the Enlightenment, it transferred over from there</v>

00:23:06.080 --> 00:23:07.920
<v Speaker 1>into the Church as well.</v>

00:23:07.920 --> 00:23:10.160
<v Speaker 1>Into the Roman Catholic Church specifically.</v>

00:23:10.160 --> 00:23:15.920
<v Speaker 1>Not as much hostility necessarily toward Protestants, because Protestants don't have a</v>

00:23:15.920 --> 00:23:20.400
<v Speaker 1>Pope, and typically don't have archbishops, some exceptions, of course, Anglicans and</v>

00:23:20.400 --> 00:23:24.880
<v Speaker 1>others, but it's not the same level of control in society.</v>

00:23:24.880 --> 00:23:28.160
<v Speaker 1>Even the Anglican Church did not wield the sort of power in</v>

00:23:28.160 --> 00:23:31.840
<v Speaker 1>the English context that the Roman Catholic Church wielded historically in the</v>

00:23:31.840 --> 00:23:33.040
<v Speaker 1>French context</v>

00:23:34.080 --> 00:23:39.440
<v Speaker 1>But in addition to what we'll call the Enlightenment proper, which is</v>

00:23:39.680 --> 00:23:43.440
<v Speaker 1>in England, France, and Scotland, that's the core of it, and then</v>

00:23:43.440 --> 00:23:48.800
<v Speaker 1>American Enlightenment is obviously sort of a daughter movement from largely the</v>

00:23:48.800 --> 00:23:50.480
<v Speaker 1>English and the Scottish.</v>

00:23:50.480 --> 00:23:52.560
<v Speaker 1>Some French influence as well.</v>

00:23:52.560 --> 00:23:54.560
<v Speaker 1>But there are two other movements of which you have to be</v>

00:23:54.560 --> 00:23:59.760
<v Speaker 1>aware because they run somewhat in parallel, and there's a feedback, a</v>

00:23:59.760 --> 00:24:03.120
<v Speaker 1>relationship between them and the enlightenment.</v>

00:24:03.120 --> 00:24:06.080
<v Speaker 1>There's more of it with regard to</v>

00:24:07.040 --> 00:24:09.520
<v Speaker 1>one of these movements than the other.</v>

00:24:09.520 --> 00:24:11.600
<v Speaker 1>But I'm going to get up for just second.</v>

00:24:11.600 --> 00:24:12.960
<v Speaker 1>I'm going to release Gizmo.</v>

00:24:12.960 --> 00:24:13.360
<v Speaker 1>He'd like</v>

00:24:23.760 --> 00:24:37.040
to do that.

00:24:37.040 --> 00:24:38.880
<v Speaker 2>Released Gizmo, he's</v>

00:24:39.200 --> 00:24:39.440
free

00:24:39.600 --> 00:24:40.800
<v Speaker 1>to wander about now.</v>

00:24:40.800 --> 00:24:44.480
<v Speaker 1>So going back to these two movements, you have the Haskelah, which</v>

00:24:44.480 --> 00:24:51.120
<v Speaker 1>is the so called Jewish Enlightenment, taking place primarily in Central Europe,</v>

00:24:51.120 --> 00:24:56.640
<v Speaker 1>largely in German speaking areas, but it has some relationship to the</v>

00:24:56.640 --> 00:25:01.360
<v Speaker 1>French as well as to the English Enlightenment movements.</v>

00:25:01.360 --> 00:25:05.920
<v Speaker 1>Not as much overlap there necessarily with the American, but obviously you're</v>

00:25:05.920 --> 00:25:09.760
<v Speaker 1>going to get a connection between that through the English into the</v>

00:25:09.760 --> 00:25:11.360
<v Speaker 1>colonies. Right.</v>

00:25:11.680 --> 00:25:16.560
<v Speaker 1>And then the other movement, the final portion of this which we</v>

00:25:16.560 --> 00:25:20.000
<v Speaker 1>have to be aware, is the Aufklärung, which would be the German</v>

00:25:20.000 --> 00:25:22.320
<v Speaker 1>version of the Enlightenment.</v>

00:25:22.320 --> 00:25:24.080
<v Speaker 1>Not the same thing.</v>

00:25:24.080 --> 00:25:24.720
<v Speaker 1>Because</v>

00:25:25.760 --> 00:25:28.800
<v Speaker 1>the the Jewish one is sort of similar.</v>

00:25:28.960 --> 00:25:35.280
<v Speaker 1>There's a focus on reason and you know reason on secularization, on</v>

00:25:35.520 --> 00:25:42.720
<v Speaker 1>secular education, and on for the Jews integration into European society</v>

00:25:42.960 --> 00:25:50.320
<v Speaker 1>in order to avoid persecution, and a push for religious tolerance from</v>

00:25:50.320 --> 00:25:54.400
<v Speaker 1>the society, the host society, with regard to the Jews.</v>

00:25:54.400 --> 00:25:58.960
<v Speaker 1>You see this push for so-called religious tolerance across the board, all</v>

00:25:58.960 --> 00:26:00.400
<v Speaker 1>of these movements.</v>

00:26:00.400 --> 00:26:05.920
<v Speaker 1>Not as much in the German version of it, the Aufklärung, but</v>

00:26:06.080 --> 00:26:10.080
<v Speaker 1>you certainly see it there as well, because for instance in Prussia</v>

00:26:10.080 --> 00:26:15.920
<v Speaker 1>and Austria, you see liberalization of control over the Jews and more</v>

00:26:15.920 --> 00:26:20.080
<v Speaker 1>tolerance. But you certainly see it in the French context, with the</v>

00:26:20.080 --> 00:26:23.600
<v Speaker 1>French Revolution, and in the English context, and then a little bit</v>

00:26:23.600 --> 00:26:26.080
<v Speaker 1>in the American context as well.</v>

00:26:26.080 --> 00:26:31.200
<v Speaker 1>But the distinction with regard to the German version of the Enlightenment,</v>

00:26:31.200 --> 00:26:34.480
<v Speaker 1>it's almost a misnomer to call it the Enlightenment, but it's the</v>

00:26:34.480 --> 00:26:39.680
<v Speaker 1>equivalent intellectual movement happening in continental Germanic Europe roughly the same time</v>

00:26:39.680 --> 00:26:44.160
<v Speaker 1>that the Enlightenment is happening in the Anglosphere and the French.</v>

00:26:44.160 --> 00:26:49.680
<v Speaker 1>The focus in the German context was on reformation instead of revolution.</v>

00:26:49.680 --> 00:26:54.480
<v Speaker 1>So you get the revolutions and the radical changes in some parts</v>

00:26:54.480 --> 00:26:59.680
<v Speaker 1>of the Anglosphere, because obviously you don't have a revolution in England,</v>

00:26:59.680 --> 00:27:02.480
<v Speaker 1>really. You have some changes, but it's not the same thing as</v>

00:27:02.480 --> 00:27:06.320
<v Speaker 1>the American Revolution or say the French Revolution.</v>

00:27:06.320 --> 00:27:11.760
<v Speaker 1>But you didn't have this just sort of wholesale desire to oust</v>

00:27:11.760 --> 00:27:16.480
<v Speaker 1>the aristocracy and the monarchy, that you certainly found in the US,</v>

00:27:16.480 --> 00:27:19.840
<v Speaker 1>in the colonies, and in France, in the German context.</v>

00:27:19.840 --> 00:27:23.040
<v Speaker 1>In the German context instead, you had</v>

00:27:24.000 --> 00:27:28.880
<v Speaker 1>the nobility, the aristocracy, and indeed the monarchy, sort of working with</v>

00:27:28.880 --> 00:27:33.520
<v Speaker 1>the intellectuals, working with the philosophers and others to implement some of</v>

00:27:33.520 --> 00:27:34.560
<v Speaker 1>these things.</v>

00:27:34.560 --> 00:27:39.440
<v Speaker 1>So the rational exploration of some of the sciences and things like</v>

00:27:39.440 --> 00:27:44.720
<v Speaker 1>that, the philosophical examination of some of these things, that sort of</v>

00:27:44.720 --> 00:27:49.760
<v Speaker 1>stuff took place, but in a structured way that did not trend</v>

00:27:50.160 --> 00:27:51.520
<v Speaker 1>toward revolution.</v>

00:27:51.520 --> 00:27:54.560
<v Speaker 1>Obviously until you get into the eighteen hundreds, and that's Marxism, it's</v>

00:27:54.480 --> 00:27:55.760
<v Speaker 1>a separate thing.</v>

00:27:55.760 --> 00:27:59.760
<v Speaker 1>It was very bureaucratic and administrative in the German context.</v>

00:27:59.760 --> 00:28:03.680
<v Speaker 1>Very unsurprising for anyone who is aware of how Germans are If</v>

00:28:03.680 --> 00:28:07.120
<v Speaker 1>you want to get more into that, because typically speaking Americans are</v>

00:28:07.120 --> 00:28:10.880
<v Speaker 1>less familiar with this than they are with the Enlightenment, the sort</v>

00:28:10.880 --> 00:28:14.480
<v Speaker 1>of three thinkers you would want would be Immanuel Kant and then</v>

00:28:14.480 --> 00:28:17.760
<v Speaker 1>Gottfried Leibniz and Christian Wolf.</v>

00:28:17.760 --> 00:28:19.280
<v Speaker 1>Those would be the three thinkers.</v>

00:28:19.280 --> 00:28:21.840
<v Speaker 1>I'll make sure to put that in the the show notes for</v>

00:28:21.840 --> 00:28:23.440
<v Speaker 1>people so you don't have to know how to spell those German</v>

00:28:23.440 --> 00:28:24.000
<v Speaker 1>names. But</v>

00:28:27.040 --> 00:28:27.360
<v Speaker 1>the</v>

00:28:28.240 --> 00:28:32.720
<v Speaker 1>core focus here, of course, is going to be the Anglosphere plus</v>

00:28:32.720 --> 00:28:38.320
<v Speaker 1>French Enlightenment, because that is what influences American thinkers the most.</v>

00:28:38.320 --> 00:28:41.920
<v Speaker 1>Because while there were Americans who spoke German, certainly the first speaker</v>

00:28:41.920 --> 00:28:45.520
<v Speaker 1>of the house was a German Lutheran pastor, son of a German</v>

00:28:45.520 --> 00:28:46.400
<v Speaker 1>Lutheran pastor.</v>

00:28:46.400 --> 00:28:48.320
<v Speaker 1>He certainly knew German.</v>

00:28:48.320 --> 00:28:51.200
<v Speaker 1>Most of the founding fathers did not know German.</v>

00:28:51.200 --> 00:28:53.600
<v Speaker 1>They were reading the English materials.</v>

00:28:53.600 --> 00:28:58.960
<v Speaker 1>And so in the American context, what you have perhaps even more</v>

00:28:58.960 --> 00:29:02.880
<v Speaker 1>so, certainly than the British, but perhaps even more so than the</v>

00:29:02.880 --> 00:29:06.240
<v Speaker 1>French, is sort of a classical republicanism.</v>

00:29:06.240 --> 00:29:10.160
<v Speaker 1>This love of the Republic they were obsessed with Athens, right?</v>

00:29:10.160 --> 00:29:12.640
<v Speaker 1>The Athenian model was a big thing.</v>

00:29:12.640 --> 00:29:18.880
<v Speaker 1>And so this republicanism focused on derivative from the Enlightenment, the social</v>

00:29:19.040 --> 00:29:22.160
<v Speaker 1>contract, which is to say the consent of the governed.</v>

00:29:22.160 --> 00:29:26.400
<v Speaker 1>And the argument is that the government is legitimate only so long</v>

00:29:26.400 --> 00:29:30.080
<v Speaker 1>as the governed consent to the government.</v>

00:29:30.080 --> 00:29:34.960
<v Speaker 1>We're just going to ignore the fact that that's incoherent, but that</v>

00:29:34.960 --> 00:29:36.720
<v Speaker 1>is how this was structured.</v>

00:29:36.720 --> 00:29:40.240
<v Speaker 1>This was a big part of the thinking in the American context</v>

00:29:40.800 --> 00:29:42.960
<v Speaker 1>subsequent to the Enlightenment.</v>

00:29:42.960 --> 00:29:45.440
<v Speaker 1>This is social contract theory, right?</v>

00:29:45.680 --> 00:29:51.280
<v Speaker 1>And so that suspicion or hostility toward the monarchy, toward the aristocracy,</v>

00:29:51.280 --> 00:29:54.720
<v Speaker 1>also carried over into the American context.</v>

00:29:54.720 --> 00:29:57.920
<v Speaker 1>Perhaps a little easier in the American context, although at the same</v>

00:29:57.920 --> 00:30:02.320
<v Speaker 1>time a little less relevant, because because you didn't have the same</v>

00:30:02.640 --> 00:30:08.480
<v Speaker 1>formalized structure with regard to aristocracy and nobility in the US, in</v>

00:30:08.480 --> 00:30:12.320
<v Speaker 1>the colonies, what would become the US, that you had in England.</v>

00:30:12.320 --> 00:30:14.640
<v Speaker 1>It just hadn't developed yet.</v>

00:30:14.640 --> 00:30:20.720
<v Speaker 1>You had stratification in society, but largely as a result of wealth,</v>

00:30:20.720 --> 00:30:24.880
<v Speaker 1>not necessarily as much a result of family lines.</v>

00:30:24.880 --> 00:30:29.760
<v Speaker 1>Because that just hadn't entrenched yet in the New World, at least</v>

00:30:29.760 --> 00:30:31.840
<v Speaker 1>in the American context.</v>

00:30:31.840 --> 00:30:34.880
<v Speaker 1>And some of the writing that would be most relevant for this</v>

00:30:34.880 --> 00:30:37.600
<v Speaker 1>would be common sense from Thomas Paine.</v>

00:30:37.600 --> 00:30:43.200
<v Speaker 1>He was definitely anti-monarchy, perhaps more so than a number of others.</v>

00:30:43.200 --> 00:30:47.360
<v Speaker 1>He described it as artificial and basically railed against it and just</v>

00:30:47.360 --> 00:30:49.520
<v Speaker 1>wanted to completely do away with it.</v>

00:30:49.520 --> 00:30:53.840
<v Speaker 1>So argues for the state of nature, things like that obviously descended</v>

00:30:53.840 --> 00:30:56.720
<v Speaker 1>from Enlightenment philosophy.</v>

00:30:56.720 --> 00:31:02.320
<v Speaker 1>But key here in his writing, and this was very accessible, many</v>

00:31:02.320 --> 00:31:05.760
<v Speaker 1>men read this because it was very accessible prose, it was in</v>

00:31:05.760 --> 00:31:08.480
<v Speaker 1>English, it was not something that was difficult to read, it wasn't</v>

00:31:08.400 --> 00:31:10.240
<v Speaker 1>in Latin or anything like that.</v>

00:31:10.240 --> 00:31:14.000
<v Speaker 1>He argued for a rite of revolution.</v>

00:31:14.000 --> 00:31:20.080
<v Speaker 1>That basically the people, the common people, had a right to rebel</v>

00:31:20.640 --> 00:31:27.040
<v Speaker 1>if certain things, basically these this enlightenment checklist of things, was not</v>

00:31:27.040 --> 00:31:28.880
<v Speaker 1>fulfilled by the government.</v>

00:31:28.880 --> 00:31:32.720
<v Speaker 1>If the government was not was not properly achieving the ends for</v>

00:31:32.720 --> 00:31:37.040
<v Speaker 1>which the Enlightenment argued that government was instituted.</v>

00:31:37.040 --> 00:31:42.880
<v Speaker 1>And you can see the ends in the Declaration of Independence Life,</v>

00:31:42.880 --> 00:31:50.480
<v Speaker 1>Liberty, and the declaration says pursuit of happiness instead of doing essentially</v>

00:31:50.640 --> 00:31:52.080
<v Speaker 1>this is Locke, right?</v>

00:31:52.080 --> 00:31:55.360
<v Speaker 1>But for Locke it's life, liberty, and property.</v>

00:31:55.360 --> 00:31:58.000
<v Speaker 1>And of course, you have property protections as well, but we have</v>

00:31:58.000 --> 00:31:59.360
<v Speaker 1>pursuit of happiness instead.</v>

00:31:59.360 --> 00:32:03.520
<v Speaker 1>It's the same sort of idea, advancing the same arguments.</v>

00:32:03.520 --> 00:32:05.280
<v Speaker 1>It's the same thought behind it.</v>

00:32:05.280 --> 00:32:07.040
<v Speaker 1>It's the enlightenment.</v>

00:32:07.040 --> 00:32:07.680
<v Speaker 1>And then</v>

00:32:08.560 --> 00:32:11.520
<v Speaker 1>subsequent to that, of course, you have the Constitution.</v>

00:32:11.520 --> 00:32:16.160
<v Speaker 1>The Constitution carries forward a great deal of the thinking of the</v>

00:32:16.160 --> 00:32:20.960
<v Speaker 1>Enlightenment, this time pulling in a lot from the French, and in</v>

00:32:20.960 --> 00:32:22.880
<v Speaker 1>particular from Montesquieu.</v>

00:32:22.880 --> 00:32:28.880
<v Speaker 1>So in Montesquieu you find the division of the powers that would</v>

00:32:28.880 --> 00:32:33.680
<v Speaker 1>historically have all resided within the sovereign, right?</v>

00:32:33.680 --> 00:32:37.120
<v Speaker 1>And you can think of Carl Schmidt perhaps as a a contrast</v>

00:32:37.120 --> 00:32:41.120
<v Speaker 1>to this, but within the sovereign you have the right to legislate,</v>

00:32:41.120 --> 00:32:44.000
<v Speaker 1>you have the right to enforce the law, you have all these</v>

00:32:44.000 --> 00:32:47.600
<v Speaker 1>different powers, right, and the right to interpret the law, so judicial</v>

00:32:48.080 --> 00:32:49.760
<v Speaker 1>Not in our system, right?</v>

00:32:49.760 --> 00:32:52.960
<v Speaker 1>We have a tripartite division of our government.</v>

00:32:52.960 --> 00:32:56.400
<v Speaker 1>We have the executive, we have the legislative, and we have the</v>

00:32:56.400 --> 00:33:01.920
<v Speaker 1>judicial. So this is from Enlightenment thought, which basically argued that if</v>

00:33:01.920 --> 00:33:04.960
<v Speaker 1>you have this division of power, you can have checks and balances</v>

00:33:05.120 --> 00:33:08.400
<v Speaker 1>and you can stop the power from becoming tyrannical.</v>

00:33:08.400 --> 00:33:12.240
<v Speaker 1>I think those of us living now in this time at a</v>

00:33:12.240 --> 00:33:16.560
<v Speaker 1>distance of some centuries from these men and what they created, can</v>

00:33:16.560 --> 00:33:21.760
<v Speaker 1>see that in fact our government has become more tyrannical, despite these</v>

00:33:21.760 --> 00:33:24.960
<v Speaker 1>supposed limitations, than the kings of old.</v>

00:33:24.960 --> 00:33:27.600
<v Speaker 1>And is certainly doing less for us and is certainly doing more</v>

00:33:27.600 --> 00:33:27.760
<v Speaker 1>evil</v>

00:33:28.960 --> 00:33:30.400
<v Speaker 1>against us.</v>

00:33:30.400 --> 00:33:32.960
<v Speaker 1>So for Montesquieu, that would be the spirit of the laws, would</v>

00:33:33.040 --> 00:33:34.960
<v Speaker 1>be the book if you want to go and look at how</v>

00:33:34.960 --> 00:33:36.720
<v Speaker 1>that sort of developed.</v>

00:33:36.720 --> 00:33:42.400
<v Speaker 1>And then we also have enshrined in the constitution this freedom of</v>

00:33:42.400 --> 00:33:45.840
<v Speaker 1>religion, which is very much like I said, sort of across the</v>

00:33:45.840 --> 00:33:50.640
<v Speaker 1>board. You have the Jewish involvement in the Haskalah, breeding in bleeding</v>

00:33:50.640 --> 00:33:54.880
<v Speaker 1>into these other groups, and then you have this push for tolerance</v>

00:33:54.880 --> 00:33:58.000
<v Speaker 1>of different religious opinions, right, in society.</v>

00:33:58.000 --> 00:34:01.760
<v Speaker 1>This is a deviation from the historical norm of having a state</v>

00:34:01.760 --> 00:34:05.920
<v Speaker 1>church. Even if you were in a country that was divided with</v>

00:34:05.920 --> 00:34:07.360
<v Speaker 1>regard to confession, right?</v>

00:34:07.360 --> 00:34:12.080
<v Speaker 1>You may have some Reformed, some Lutherans, some Roman Catholics.</v>

00:34:12.080 --> 00:34:16.720
<v Speaker 1>Usually in a given area, you would have an established church because</v>

00:34:16.800 --> 00:34:20.640
<v Speaker 1>the ruler of that area was of that religion.</v>

00:34:20.640 --> 00:34:22.160
<v Speaker 1>That was how that worked.</v>

00:34:22.160 --> 00:34:24.560
<v Speaker 1>And then in some cases you have a just a state church,</v>

00:34:24.560 --> 00:34:26.400
<v Speaker 1>right? Anglicanism.</v>

00:34:26.400 --> 00:34:31.360
<v Speaker 1>Even in the US context, you had established state churches.</v>

00:34:31.680 --> 00:34:34.480
<v Speaker 1>This is the beginning of the end of that.</v>

00:34:34.480 --> 00:34:39.280
<v Speaker 1>And so you have what the Founding Fathers almost certainly meant to</v>

00:34:39.280 --> 00:34:42.800
<v Speaker 1>be in their writings do support this, but what they almost certainly</v>

00:34:42.800 --> 00:34:45.520
<v Speaker 1>meant to be a freedom of denomination</v>

00:34:46.480 --> 00:34:52.400
<v Speaker 1>Eventually becomes what we have today, which is, you know, you could</v>

00:34:52.400 --> 00:34:55.200
<v Speaker 1>call it a true or a full freedom of religion, right?</v>

00:34:55.440 --> 00:35:00.560
<v Speaker 1>What they thought, undoubtedly, and this is backed up by Locke, I'll</v>

00:35:00.560 --> 00:35:02.160
<v Speaker 1>mention that in a minute here.</v>

00:35:02.160 --> 00:35:06.400
<v Speaker 1>What they thought is basically you can be Anglican or Lutheran or</v>

00:35:06.400 --> 00:35:13.600
<v Speaker 1>Methodist or Presbyterian or Baptist or whatever, freedom of denomination, freedom</v>

00:35:13.600 --> 00:35:17.920
<v Speaker 1>of tradition, not necessarily freedom of religion.</v>

00:35:17.920 --> 00:35:23.520
<v Speaker 1>So the idea of being, you know, a Hindu or a Muslim</v>

00:35:23.840 --> 00:35:28.080
<v Speaker 1>would have been completely insane sounding to the ears of basically every</v>

00:35:28.080 --> 00:35:30.800
<v Speaker 1>founding father.</v>

00:35:30.800 --> 00:35:36.000
<v Speaker 1>But that is ultimately not what they actually wrote, because the way</v>

00:35:36.000 --> 00:35:41.360
<v Speaker 1>they wrote it was freedom of religion, which is unfortunate.</v>

00:35:41.360 --> 00:35:45.840
<v Speaker 1>They could probably have solved some problems we've had subsequent to their</v>

00:35:45.840 --> 00:35:48.800
<v Speaker 1>wording if they had just done a better job.</v>

00:35:48.960 --> 00:35:50.880
<v Speaker 1>For instance, one of the ways you can see this, so like</v>

00:35:50.880 --> 00:35:51.680
<v Speaker 1>I said, Locke.</v>

00:35:51.680 --> 00:35:54.080
<v Speaker 1>Locke has a letter concerning</v>

00:35:55.040 --> 00:35:57.120
<v Speaker 1>toleration, is what the title is.</v>

00:35:57.120 --> 00:35:58.720
<v Speaker 1>Letter concerning toleration.</v>

00:35:58.720 --> 00:36:02.560
<v Speaker 1>And in that, he argues for this freedom of basically conscience and</v>

00:36:02.560 --> 00:36:09.040
<v Speaker 1>denomination, tradition, but he actually explicitly says this doesn't mean that we</v>

00:36:09.040 --> 00:36:13.920
<v Speaker 1>should tolerate atheists and papists, so Roman Catholics.</v>

00:36:13.920 --> 00:36:16.960
<v Speaker 1>That's more in line with what the Founding Fathers had in mind</v>

00:36:16.960 --> 00:36:18.560
<v Speaker 1>when they were drafting this.</v>

00:36:18.560 --> 00:36:21.360
<v Speaker 1>They didn't draft it in that way, and so that's why we</v>

00:36:21.360 --> 00:36:26.240
<v Speaker 1>now have, you know, monkey statues in Texas and things like that.</v>

00:36:26.240 --> 00:36:32.400
<v Speaker 1>But the fundamental point is They were already doing away with Christendom</v>

00:36:32.400 --> 00:36:38.240
<v Speaker 1>by their actions because Christendom requires you to have an established church.</v>

00:36:38.240 --> 00:36:42.240
<v Speaker 1>It doesn't mean that you have to go out and persecute, say,</v>

00:36:42.240 --> 00:36:46.080
<v Speaker 1>every group that is deviant in some way.</v>

00:36:46.080 --> 00:36:50.160
<v Speaker 1>If you have the Presbyterian Church, that might be difficult for the</v>

00:36:50.160 --> 00:36:53.040
<v Speaker 1>Presbyterians to make that argument, so the Anglican will go with them</v>

00:36:53.040 --> 00:36:56.800
<v Speaker 1>instead. If you have the Anglican Church as your established church, it</v>

00:36:56.800 --> 00:36:59.600
<v Speaker 1>doesn't mean that you have to go out and execute all the</v>

00:36:59.600 --> 00:37:00.880
<v Speaker 1>Lutherans, right?</v>

00:37:01.200 --> 00:37:05.680
<v Speaker 1>But there is a fundamental difference when you have an established church,</v>

00:37:05.680 --> 00:37:10.240
<v Speaker 1>you have Christianity as your official state religion, you have ceremonies that</v>

00:37:10.240 --> 00:37:14.720
<v Speaker 1>are Christian, you have all these trappings of Christendom versus what we</v>

00:37:14.720 --> 00:37:15.920
<v Speaker 1>have today.</v>

00:37:15.920 --> 00:37:19.280
<v Speaker 1>The most we get today is sometimes Congress will say a prayer,</v>

00:37:19.280 --> 00:37:22.800
<v Speaker 1>and sometimes it'll be you know a Jewish woman leading the prayer,</v>

00:37:22.800 --> 00:37:26.400
<v Speaker 1>right? That's where you end up when you start doing away with</v>

00:37:26.400 --> 00:37:32.640
<v Speaker 1>all these pillars that supported Christianity, that supported Christendom, that ultimately supported</v>

00:37:32.640 --> 00:37:34.160
<v Speaker 1>our civilization.</v>

00:37:34.240 --> 00:37:38.960
<v Speaker 1>Because this is what many of the individuals who were part of</v>

00:37:38.960 --> 00:37:41.600
<v Speaker 1>the Enlightenment did not realize.</v>

00:37:41.600 --> 00:37:47.200
<v Speaker 1>What they were doing relied entirely on centuries of Christendom to give</v>

00:37:47.200 --> 00:37:51.760
<v Speaker 1>them the foundation to pursue these things, but they were undermining that</v>

00:37:51.760 --> 00:37:53.840
<v Speaker 1>foundation with what they were doing.</v>

00:37:53.840 --> 00:37:57.360
<v Speaker 1>They were destroying the very thing on which they were standing.</v>

00:37:57.360 --> 00:38:00.320
<v Speaker 1>And this happens all the time, it happens even today.</v>

00:38:00.320 --> 00:38:04.960
<v Speaker 1>When you argue with atheists and others, they will import the moral</v>

00:38:04.960 --> 00:38:09.680
<v Speaker 1>law, they will smuggle it in, and deny they're doing it, but</v>

00:38:09.680 --> 00:38:13.200
<v Speaker 1>they're relying on Christian morality in their argument.</v>

00:38:13.200 --> 00:38:17.200
<v Speaker 1>And so it comes up all the time in debates where you</v>

00:38:17.200 --> 00:38:20.080
<v Speaker 1>know ask them why is murder wrong?</v>

00:38:20.080 --> 00:38:22.560
<v Speaker 1>And they don't have an answer.</v>

00:38:22.560 --> 00:38:27.920
<v Speaker 1>At best what they'll do is construct something that ultimately is actually</v>

00:38:27.920 --> 00:38:29.760
<v Speaker 1>resting on Christian morality.</v>

00:38:29.760 --> 00:38:33.600
<v Speaker 1>It's resting on the moral law, but they reject the moral law</v>

00:38:33.600 --> 00:38:35.120
<v Speaker 1>at the outset.</v>

00:38:35.120 --> 00:38:39.040
<v Speaker 1>So their argument is self-defeating, it has no foundation.</v>

00:38:39.200 --> 00:38:41.360
<v Speaker 1>This is sort of the beginning of that.</v>

00:38:41.360 --> 00:38:46.320
<v Speaker 1>Many of the Enlightenment thinkers were undermining Christendom and the ability to</v>

00:38:46.320 --> 00:38:50.560
<v Speaker 1>maintain and restore Christendom with what they were pursuing, even if they</v>

00:38:50.560 --> 00:38:52.080
<v Speaker 1>didn't realize it.</v>

00:38:53.440 --> 00:38:56.880
<v Speaker 1>And so the bottom line here, I guess in summary, I don't</v>

00:38:56.800 --> 00:38:59.840
<v Speaker 1>want to go too long necessarily on the topic in any one</v>

00:38:59.840 --> 00:39:00.960
<v Speaker 1>given episode.</v>

00:39:00.960 --> 00:39:03.680
<v Speaker 1>I can comment more on in the future if people have specific</v>

00:39:03.680 --> 00:39:04.880
<v Speaker 1>areas of interest.</v>

00:39:04.880 --> 00:39:06.480
<v Speaker 1>But the United States</v>

00:39:07.520 --> 00:39:11.840
<v Speaker 1>is and particularly with regard to its founding documents a product of</v>

00:39:11.840 --> 00:39:16.080
<v Speaker 1>the Enlightenment and particularly a product of Enlightenment thought.</v>

00:39:16.080 --> 00:39:16.400
<v Speaker 1>And</v>

00:39:17.520 --> 00:39:25.360
<v Speaker 1>the attendant rejection of tradition and traditional forms of governance and how</v>

00:39:25.360 --> 00:39:31.520
<v Speaker 1>authority runs and rights versus duties, all of that has contributed to</v>

00:39:31.920 --> 00:39:35.040
<v Speaker 1>the decline of Christendom.</v>

00:39:35.040 --> 00:39:37.840
<v Speaker 1>It's one of the reasons I am opposed to the Constitution.</v>

00:39:37.840 --> 00:39:40.000
<v Speaker 1>I do not think it is a good document.</v>

00:39:40.000 --> 00:39:44.640
<v Speaker 1>It is a thing that is descended from and is tied to,</v>

00:39:44.640 --> 00:39:50.320
<v Speaker 1>inextricably tied to, the Enlightenment and all of the wickedness that flowed</v>

00:39:50.320 --> 00:39:52.080
<v Speaker 1>from the Enlightenment.</v>

00:39:52.080 --> 00:39:53.840
<v Speaker 1>You can't divorce them.</v>

00:39:53.840 --> 00:39:58.880
<v Speaker 1>It is something that is fundamentally alien to Christendom and to all</v>

00:39:58.880 --> 00:40:01.200
<v Speaker 1>of our history.</v>

00:40:01.200 --> 00:40:04.800
<v Speaker 1>It's it was Satan A B testing.</v>

00:40:04.800 --> 00:40:09.840
<v Speaker 1>The US system was better in the long run with regard to</v>

00:40:10.080 --> 00:40:12.160
<v Speaker 1>the goals he wanted to achieve.</v>

00:40:12.160 --> 00:40:14.800
<v Speaker 1>The French option was too chaotic.</v>

00:40:14.800 --> 00:40:16.080
<v Speaker 1>It was too violent.</v>

00:40:16.080 --> 00:40:17.920
<v Speaker 1>They went overboard.</v>

00:40:18.160 --> 00:40:20.480
<v Speaker 1>The French kind of do sometimes.</v>

00:40:20.480 --> 00:40:24.720
<v Speaker 1>And so that's why I oppose the way our government is currently</v>

00:40:24.720 --> 00:40:28.640
<v Speaker 1>structured and the documents on which it relies, because they are products</v>

00:40:28.640 --> 00:40:31.680
<v Speaker 1>of the Enlightenment, and I do not think that the Enlightenment is</v>

00:40:31.680 --> 00:40:35.920
<v Speaker 1>something that a Christian can in good conscience support Once you actually</v>

00:40:35.920 --> 00:40:39.440
<v Speaker 1>delve into it and learn about not just the things they were</v>

00:40:39.440 --> 00:40:41.840
<v Speaker 1>arguing, but the consequences of those things.</v>

00:40:41.840 --> 00:40:44.560
<v Speaker 1>Because consequences do actually matter.</v>

00:40:44.560 --> 00:40:47.840
<v Speaker 1>You write fruit tree.</v>

00:40:47.840 --> 00:40:51.120
<v Speaker 1>Good trees produce good fruit Good fruit, bad trees produce bad fruit,</v>

00:40:51.120 --> 00:40:53.840
<v Speaker 1>the enlightenment produce bad fruit.</v>

00:40:53.840 --> 00:40:57.360
<v Speaker 1>So I guess that's the the overview, as it were, of the</v>

00:40:57.360 --> 00:41:02.160
<v Speaker 1>connection between the Enlightenment and the American Revolution and then the American</v>

00:41:02.160 --> 00:41:04.320
<v Speaker 1>experiment that preceded from that.</v>

00:41:04.640 --> 00:41:09.760
<v Speaker 1>And I do want to briefly note there is a distinction between</v>

00:41:09.760 --> 00:41:14.080
<v Speaker 1>the United States, the political construct, and the American nation.</v>

00:41:14.080 --> 00:41:16.880
<v Speaker 1>The American nation should be preserved.</v>

00:41:16.880 --> 00:41:18.160
<v Speaker 1>That is the thing for which we are fighting.</v>

00:41:19.120 --> 00:41:24.160
<v Speaker 1>We're not fighting ultimately for the Constitution, the Declaration, the United States.</v>

00:41:24.160 --> 00:41:27.120
<v Speaker 1>Those are political creations that come and go.</v>

00:41:27.120 --> 00:41:38.640
<v Speaker 1>The nation is what endures, the nation is what matters.</v>

00:41:39.280 --> 00:41:40.400
<v Speaker 2>Let's see</v>

00:41:49.440 --> 00:41:49.600
I

00:41:49.600 --> 00:41:50.960
<v Speaker 1>guess sort of a follow-up question.</v>

00:41:50.960 --> 00:41:53.040
<v Speaker 1>I may as well answer it now since I just went over</v>

00:41:53.040 --> 00:41:53.840
<v Speaker 1>some of this stuff.</v>

00:41:53.840 --> 00:41:54.800
<v Speaker 1>Someone asked.</v>

00:41:55.760 --> 00:41:58.400
<v Speaker 1>Get the exact text here.</v>

00:41:58.480 --> 00:42:01.760
<v Speaker 1>Do you think, this is question seven, do you think a republican</v>

00:42:01.760 --> 00:42:03.840
<v Speaker 1>form of government could be Christian?</v>

00:42:03.840 --> 00:42:07.920
<v Speaker 1>The CSA wrote its constitution on behalf of God, and the Boer</v>

00:42:08.080 --> 00:42:12.480
<v Speaker 1>Republic tied citizenship to race and church membership.</v>

00:42:12.560 --> 00:42:16.640
<v Speaker 1>I think that yes, you can have a republic that is Christian,</v>

00:42:16.640 --> 00:42:20.640
<v Speaker 1>and I think that it can function for seemingly, well, maybe not</v>

00:42:20.640 --> 00:42:26.480
<v Speaker 1>seemingly, but in theory, an indefinite amount of time and remain Christian,</v>

00:42:26.480 --> 00:42:27.520
<v Speaker 1>functional, etc.</v>

00:42:27.600 --> 00:42:30.240
<v Speaker 1>Apparently I've activated my home pod.</v>

00:42:30.240 --> 00:42:34.640
<v Speaker 1>At any rate, I do believe that's possible.</v>

00:42:34.640 --> 00:42:39.040
<v Speaker 1>I think the problem is that as we have seen, the form</v>

00:42:39.120 --> 00:42:44.720
<v Speaker 1>itself inevitably leads to certain forms, certain types of decay over a</v>

00:42:44.720 --> 00:42:49.040
<v Speaker 1>not very long period, couple centuries, give or take, and ultimately I</v>

00:42:49.040 --> 00:42:51.200
<v Speaker 1>think it destroys itself.</v>

00:42:51.200 --> 00:42:57.200
<v Speaker 1>And if you compare that to, say, centuries of Christendom under aristocracy</v>

00:42:57.200 --> 00:43:00.560
<v Speaker 1>and monarchy I think the option is pretty clear.</v>

00:43:00.560 --> 00:43:02.480
<v Speaker 1>And there's also the problem of</v>

00:43:03.440 --> 00:43:06.640
<v Speaker 1>if you're going with a republic, and right, I've said there's no</v>

00:43:06.640 --> 00:43:08.480
<v Speaker 1>real difference between democracy and republican.</v>

00:43:08.480 --> 00:43:11.200
<v Speaker 1>I say that because the one inevitably leads to the other.</v>

00:43:11.200 --> 00:43:12.800
<v Speaker 1>Republics become democracies</v>

00:43:13.680 --> 00:43:15.280
<v Speaker 1>in the due course of time.</v>

00:43:15.280 --> 00:43:16.640
<v Speaker 1>That's just how it goes.</v>

00:43:16.640 --> 00:43:20.640
<v Speaker 1>But let's say you could have a republic that stayed a republic</v>

00:43:20.640 --> 00:43:23.520
<v Speaker 1>with a very limited franchise.</v>

00:43:23.520 --> 00:43:29.120
<v Speaker 1>That's workable as long as you very strictly maintain that limited franchise.</v>

00:43:29.120 --> 00:43:31.040
<v Speaker 1>That's your challenge.</v>

00:43:31.040 --> 00:43:34.160
<v Speaker 1>Because you're dealing in headship, right?</v>

00:43:34.160 --> 00:43:39.920
<v Speaker 1>You're dealing in men exercising authority over other men, over society.</v>

00:43:39.920 --> 00:43:43.280
<v Speaker 1>Certain men are fit for that task and certain men are not.</v>

00:43:43.280 --> 00:43:48.080
<v Speaker 1>So ultimately what you're doing is creating an aristocracy.</v>

00:43:48.080 --> 00:43:53.520
<v Speaker 1>You're just creating an aristocracy that happens to vote for certain things.</v>

00:43:53.520 --> 00:43:57.520
<v Speaker 1>The Holy Roman Empire had a system of voting for the emperor.</v>

00:43:57.520 --> 00:43:59.440
<v Speaker 1>There were electors.</v>

00:43:59.440 --> 00:44:03.840
<v Speaker 1>So these things are not like opposite ends of the spectrum, wildly</v>

00:44:03.840 --> 00:44:11.040
<v Speaker 1>incompatible, you can have elements of voting representation so-called in a</v>

00:44:11.040 --> 00:44:15.840
<v Speaker 1>system that is not itself a democracy or anything derivative from democracy,</v>

00:44:15.840 --> 00:44:17.520
<v Speaker 1>like a republic.</v>

00:44:17.520 --> 00:44:18.560
<v Speaker 1>So can it work?</v>

00:44:18.560 --> 00:44:19.680
<v Speaker 1>Can it be Christian?</v>

00:44:19.680 --> 00:44:23.680
<v Speaker 1>Certainly. I just don't think it's wise, because I think inevitably it's</v>

00:44:23.680 --> 00:44:26.960
<v Speaker 1>going to go the same way as every other one has in</v>

00:44:26.960 --> 00:44:31.680
<v Speaker 1>history We have not yet managed to construct an exception, and I</v>

00:44:31.680 --> 00:44:38.000
<v Speaker 1>don't think that we ever will.</v>

00:44:38.320 --> 00:44:41.360
<v Speaker 1>Going to copy a few questions from the chat here so that</v>

00:44:41.360 --> 00:44:51.120
<v Speaker 1>I can get to them in the future.</v>

00:44:51.120 --> 00:44:54.400
<v Speaker 1>Hopefully the video has frozen on my side, so I assume that</v>

00:44:54.400 --> 00:44:56.400
<v Speaker 1>it's still working since no one mentioned it in the chat.</v>

00:44:56.880 --> 00:44:57.200
<v Speaker 1>But</v>

00:44:58.640 --> 00:45:09.280
<v Speaker 1>tech issues are just a lovely thing.</v>

00:45:23.600 --> 00:45:26.800
<v Speaker 1>I have a question here that's in German.</v>

00:45:26.800 --> 00:45:30.400
<v Speaker 1>I will translate it because I suspect most of the audience does</v>

00:45:30.400 --> 00:45:32.960
<v Speaker 1>not in fact speak German.</v>

00:45:33.120 --> 00:45:39.280
<v Speaker 1>A friend of mine argues that the Old Testament does not show</v>

00:45:39.280 --> 00:45:44.960
<v Speaker 1>people being saved by looking forward to the cross, and therefore finds</v>

00:45:44.960 --> 00:45:49.120
<v Speaker 1>Christian doctrine not truly convincing.</v>

00:45:49.120 --> 00:45:51.360
<v Speaker 1>This is question</v>

00:45:52.320 --> 00:45:55.040
<v Speaker 1>eight. So</v>

00:45:59.120 --> 00:46:01.360
<v Speaker 1>The answer for your friend here would be</v>

00:46:03.440 --> 00:46:06.480
<v Speaker 1>it's going to depend really on how he's approaching this.</v>

00:46:06.480 --> 00:46:11.120
<v Speaker 1>If he's approaching it as someone who is just truly skeptical of</v>

00:46:11.120 --> 00:46:16.080
<v Speaker 1>Christianity, even hostile to Christianity might potentially be the case here, you're</v>

00:46:16.080 --> 00:46:18.560
<v Speaker 1>going to have more of a challenge.</v>

00:46:18.560 --> 00:46:22.320
<v Speaker 1>You have to probably address that in some other way.</v>

00:46:22.320 --> 00:46:26.160
<v Speaker 1>You may want to focus on the New Testament and Christ and</v>

00:46:26.400 --> 00:46:30.320
<v Speaker 1>what the New Testament teaches, and then you can get him to</v>

00:46:30.320 --> 00:46:33.920
<v Speaker 1>believe the Old Testament after he is already believed in the New</v>

00:46:34.000 --> 00:46:35.760
<v Speaker 1>Testament, right?</v>

00:46:35.760 --> 00:46:35.920
<v Speaker 1>But</v>

00:46:37.040 --> 00:46:41.600
<v Speaker 1>to answer sort of the core objection, which you can decide if</v>

00:46:41.600 --> 00:46:43.760
<v Speaker 1>it's going to be effective in your case or not with this</v>

00:46:43.760 --> 00:46:50.640
<v Speaker 1>particular individual, those who were saved in the Old Testament were saved</v>

00:46:50.800 --> 00:46:56.240
<v Speaker 1>because they were looking forward to the Christ who was to come.</v>

00:46:56.240 --> 00:46:58.320
<v Speaker 1>They had faith in the Christ to come.</v>

00:46:58.320 --> 00:46:59.520
<v Speaker 1>Look at Job.</v>

00:46:59.520 --> 00:47:02.480
<v Speaker 1>I know that my Redeemer lives, and at the end he shall</v>

00:47:02.480 --> 00:47:05.520
<v Speaker 1>stand upon the earth, and my eyes shall see him and not</v>

00:47:05.520 --> 00:47:06.800
<v Speaker 1>another, right?</v>

00:47:06.800 --> 00:47:10.800
<v Speaker 1>Obviously I know primarily the Masorite text, but it's quite similar in</v>

00:47:10.800 --> 00:47:13.600
<v Speaker 1>the Septuagint.</v>

00:47:13.600 --> 00:47:17.760
<v Speaker 1>So Job is looking forward to a redeemer who will come.</v>

00:47:17.760 --> 00:47:20.480
<v Speaker 1>He's looking forward to the Christ.</v>

00:47:20.480 --> 00:47:24.640
<v Speaker 1>That is the case with every single one of the Old Testament</v>

00:47:24.640 --> 00:47:26.320
<v Speaker 1>men who is called righteous.</v>

00:47:26.320 --> 00:47:29.280
<v Speaker 1>They are called righteous because they are looking forward to the Christ</v>

00:47:29.280 --> 00:47:30.800
<v Speaker 1>who is to come.</v>

00:47:30.800 --> 00:47:34.640
<v Speaker 1>For us now, we can look at the Christ who has come.</v>

00:47:34.640 --> 00:47:35.920
<v Speaker 1>We have that advantage.</v>

00:47:35.920 --> 00:47:37.680
<v Speaker 1>We know the history.</v>

00:47:37.680 --> 00:47:40.080
<v Speaker 1>They were looking forward in expectation.</v>

00:47:40.080 --> 00:47:43.040
<v Speaker 1>We can look back and see that it happened, and then look</v>

00:47:43.040 --> 00:47:46.080
<v Speaker 1>forward in hope of the resurrection.</v>

00:47:46.080 --> 00:47:46.400
<v Speaker 1>So</v>

00:47:47.840 --> 00:47:52.640
<v Speaker 1>my question really would be: I don't what would he say is</v>

00:47:52.640 --> 00:47:54.560
<v Speaker 1>the religion then of the Old Testament?</v>

00:47:54.560 --> 00:47:57.280
<v Speaker 1>What is it that they were actually doing, because</v>

00:47:58.160 --> 00:48:01.760
<v Speaker 1>the sacrifice of the animals and all that stuff was pointing forward,</v>

00:48:01.760 --> 00:48:05.040
<v Speaker 1>as the New Testament is very clear, the blood of bulls and</v>

00:48:05.040 --> 00:48:06.720
<v Speaker 1>goats does not wash away sin.</v>

00:48:06.720 --> 00:48:09.520
<v Speaker 1>It's only the blood of the Lamb of God that washes away</v>

00:48:09.520 --> 00:48:14.080
<v Speaker 1>sin. So So the ceremonial stuff in the Old Testament is all</v>

00:48:14.080 --> 00:48:15.360
<v Speaker 1>pointing forward to Christ.</v>

00:48:15.360 --> 00:48:18.960
<v Speaker 1>It didn't actually that doesn't forgive your sins.</v>

00:48:18.960 --> 00:48:22.400
<v Speaker 1>That makes you right with God with regard to your social standing</v>

00:48:22.400 --> 00:48:26.080
<v Speaker 1>in the Old Testament, in Old Testament Israel, but it is only</v>

00:48:26.080 --> 00:48:28.400
<v Speaker 1>the blood of Christ that can wash away sins.</v>

00:48:28.400 --> 00:48:32.480
<v Speaker 1>And you can see this, for instance, with David, when David does</v>

00:48:32.480 --> 00:48:35.840
<v Speaker 1>what he does with Bathsheba and Uriah.</v>

00:48:35.840 --> 00:48:39.760
<v Speaker 1>There's no sacrifice for that.</v>

00:48:39.760 --> 00:48:45.120
<v Speaker 1>God doesn't provide any sort of system for when you get a</v>

00:48:45.120 --> 00:48:46.800
<v Speaker 1>man's wife pregnant and then murder him.</v>

00:48:47.040 --> 00:48:51.760
<v Speaker 1>Right? God doesn't say that that costs X number of goats.</v>

00:48:51.760 --> 00:48:56.400
<v Speaker 1>But the prophet, Nathan, going to David, says, God has put your</v>

00:48:56.400 --> 00:48:56.800
<v Speaker 1>sin away.</v>

00:48:56.800 --> 00:48:58.160
<v Speaker 1>Well, what is the only way you can do that?</v>

00:48:58.160 --> 00:49:01.280
<v Speaker 1>Well, look at what David says in the Psalm, David is looking</v>

00:49:01.280 --> 00:49:04.080
<v Speaker 1>forward to the Christ, right?</v>

00:49:04.080 --> 00:49:06.080
<v Speaker 1>And David calls him Lord.</v>

00:49:06.080 --> 00:49:08.240
<v Speaker 1>Jesus himself brings up this point.</v>

00:49:08.240 --> 00:49:14.240
<v Speaker 1>How can David call Christ Lord when Christ is modulo some number</v>

00:49:14.240 --> 00:49:17.840
<v Speaker 1>of generations, a son of David, right?</v>

00:49:17.840 --> 00:49:21.680
<v Speaker 1>It's very clear from the Old Testament, and certainly once you get</v>

00:49:21.680 --> 00:49:25.600
<v Speaker 1>the New Testament to interpret the Old Testament, that the religion all</v>

00:49:25.600 --> 00:49:29.520
<v Speaker 1>throughout Scripture is is the Christ.</v>

00:49:29.520 --> 00:49:33.360
<v Speaker 1>It is the forgiveness of sins in the name of Christ, by</v>

00:49:33.360 --> 00:49:36.400
<v Speaker 1>his blood, his perfect life, his perfect sacrifice.</v>

00:49:36.400 --> 00:49:38.640
<v Speaker 1>And you can see this all the way at the beginning with</v>

00:49:38.640 --> 00:49:45.680
<v Speaker 1>the Proto-Evangelian, when God speaks the gospel incidentally to Satan, but also</v>

00:49:45.680 --> 00:49:48.480
<v Speaker 1>to Adam and Eve standing there.</v>

00:49:48.480 --> 00:49:52.720
<v Speaker 1>That is the gospel, all the way back, in the garden, in</v>

00:49:52.720 --> 00:49:53.520
<v Speaker 1>the beginning.</v>

00:49:53.520 --> 00:49:56.160
<v Speaker 1>It is the Christ who will come, who will crush the head</v>

00:49:56.160 --> 00:49:59.040
<v Speaker 1>of the serpent, who will destroy death and the devil.</v>

00:49:59.040 --> 00:50:01.760
<v Speaker 1>It is the same religion all the way from the first to</v>

00:50:01.760 --> 00:50:03.520
<v Speaker 1>the last page of Scripture.</v>

00:50:03.520 --> 00:50:06.880
<v Speaker 1>So if you have a follow-up question or your friend has maybe</v>

00:50:06.880 --> 00:50:10.800
<v Speaker 1>a clarification of what exactly his objection is, I'll be happy to</v>

00:50:10.800 --> 00:50:14.000
<v Speaker 1>answer that in greater depth in some future episode.</v>

00:50:14.000 --> 00:50:17.120
<v Speaker 1>But I think that's probably the starting place is to point out</v>

00:50:17.120 --> 00:50:21.040
<v Speaker 1>the clear places in the old testament where you have men who</v>

00:50:21.040 --> 00:50:27.280
<v Speaker 1>are relying on faith in a savior as opposed to works.</v>

00:50:27.280 --> 00:50:30.400
<v Speaker 1>Because David is probably one of the best examples because there was</v>

00:50:30.400 --> 00:50:34.320
<v Speaker 1>no possible work he could have done to absolve himself of that</v>

00:50:34.320 --> 00:50:57.920
<v Speaker 1>sin. His only hope was the Christ.</v>

00:50:57.920 --> 00:51:03.040
<v Speaker 1>Having to scroll through the chat in the web interface because OBS</v>

00:51:03.040 --> 00:51:06.240
<v Speaker 1>decided I shouldn't have the chat load.</v>

00:51:17.120 --> 00:51:21.680
<v Speaker 1>Okay, I think I pulled out most of the new questions from</v>

00:51:21.680 --> 00:51:23.840
<v Speaker 1>chat. I don't know that I will get to all of them</v>

00:51:23.840 --> 00:51:24.240
<v Speaker 1>this week.</v>

00:51:24.560 --> 00:51:26.800
<v Speaker 1>But I think I'll answer a a couple more questions here.</v>

00:51:26.800 --> 00:51:28.720
<v Speaker 1>Maybe pull some from the backlog.</v>

00:51:28.720 --> 00:51:31.440
<v Speaker 1>Try to get through a little bit of that.</v>

00:51:31.440 --> 00:51:34.960
<v Speaker 1>I know that someone asked about baptism and infants.</v>

00:51:34.960 --> 00:51:36.560
<v Speaker 1>That was last week.</v>

00:51:36.560 --> 00:51:38.480
<v Speaker 1>I'm not going to get to that one this week, but I</v>

00:51:38.480 --> 00:51:42.320
<v Speaker 1>will make sure to prioritize that one for next week just because</v>

00:51:42.480 --> 00:51:44.640
<v Speaker 1>baptism comes up all the time.</v>

00:51:44.640 --> 00:51:49.200
<v Speaker 1>Obviously, I would recommend listening to the episode on baptism from Stone</v>

00:51:49.200 --> 00:51:52.640
<v Speaker 1>Choir. I'll link that in the chat in the show notes rather</v>

00:51:52.800 --> 00:51:54.480
<v Speaker 1>as well.</v>

00:51:54.640 --> 00:51:58.800
<v Speaker 1>But I will comment on that next week.</v>

00:51:58.800 --> 00:52:02.320
<v Speaker 1>In the interval, if the person who asked that question is currently</v>

00:52:02.720 --> 00:52:08.640
<v Speaker 1>listening. I would highly recommend reading from the large catechism Martin Luther's</v>

00:52:08.640 --> 00:52:10.080
<v Speaker 1>comments on infant baptism.</v>

00:52:10.080 --> 00:52:11.520
<v Speaker 1>He does an excellent job.</v>

00:52:11.520 --> 00:52:15.680
<v Speaker 1>You can read it in maybe ten minutes, if that.</v>

00:52:22.320 --> 00:52:26.000
<v Speaker 1>I was going to save this next one for next week, but</v>

00:52:26.000 --> 00:52:28.240
<v Speaker 1>I think I'll just go over it now because it's it's ultimately</v>

00:52:28.240 --> 00:52:30.560
<v Speaker 1>not a particularly difficult question.</v>

00:52:30.560 --> 00:52:36.800
<v Speaker 1>It's just one that gets muddied because of certain modern modern Christian</v>

00:52:36.800 --> 00:52:39.600
<v Speaker 1>groups. Question nine.</v>

00:52:39.600 --> 00:52:41.600
<v Speaker 1>What exactly is speaking in tongues?</v>

00:52:41.600 --> 00:52:44.960
<v Speaker 1>The church I grew up in didn't have a great teaching on</v>

00:52:44.960 --> 00:52:47.600
<v Speaker 1>this. That's true with most churches.</v>

00:52:47.600 --> 00:52:51.600
<v Speaker 1>They generally don't touch on it very well, and they really should,</v>

00:52:51.600 --> 00:52:53.120
<v Speaker 1>particularly in the American context.</v>

00:52:53.120 --> 00:52:55.120
<v Speaker 1>It's not as big of a problem in some well, okay.</v>

00:52:55.440 --> 00:52:56.960
<v Speaker 1>In Europe it's not as big of a problem.</v>

00:52:56.960 --> 00:53:00.800
<v Speaker 1>It's certainly an issue in Africa, South America, some degree in Asia.</v>

00:53:00.800 --> 00:53:03.040
<v Speaker 1>Asia's not as bad as those two.</v>

00:53:03.040 --> 00:53:07.520
<v Speaker 1>Speaking in tongues is speaking in a language you have no reason</v>

00:53:07.600 --> 00:53:10.480
<v Speaker 1>and no right, no way to know, right?</v>

00:53:10.720 --> 00:53:15.520
<v Speaker 1>So if I suddenly started speaking French right now, that would be</v>

00:53:15.520 --> 00:53:16.880
<v Speaker 1>speaking in tongues.</v>

00:53:16.880 --> 00:53:19.920
<v Speaker 1>Hopefully that doesn't happen because I doubt any of you know French.</v>

00:53:19.920 --> 00:53:20.240
<v Speaker 1>But</v>

00:53:21.120 --> 00:53:27.360
<v Speaker 1>speaking in tongues is not speaking in some angelic or heavenly language</v>

00:53:27.600 --> 00:53:29.360
<v Speaker 1>that no one understands.</v>

00:53:29.360 --> 00:53:32.960
<v Speaker 1>And yes, I recognize there are some verses touching on that Paul</v>

00:53:33.040 --> 00:53:37.600
<v Speaker 1>in the most common one people bring up is is being sarcastic.</v>

00:53:37.600 --> 00:53:41.360
<v Speaker 1>Paul is actually sarcastic in quite a few places in Scripture.</v>

00:53:41.360 --> 00:53:45.200
<v Speaker 1>So for the people who try to condemn sarcasm, too bad God</v>

00:53:45.200 --> 00:53:46.240
<v Speaker 1>likes it.</v>

00:53:46.240 --> 00:53:48.560
<v Speaker 1>Christ himself uses sarcasm.</v>

00:53:48.560 --> 00:53:52.720
<v Speaker 1>But speaking in tongues is a sign gift that God gave to</v>

00:53:52.720 --> 00:53:56.080
<v Speaker 1>certain individuals for basically two purposes.</v>

00:53:56.080 --> 00:53:57.920
<v Speaker 1>The first is the sign part.</v>

00:53:57.920 --> 00:54:01.360
<v Speaker 1>It's proving this person is speaking the word of God chosen by</v>

00:54:01.360 --> 00:54:02.960
<v Speaker 1>God to do this thing.</v>

00:54:02.960 --> 00:54:06.480
<v Speaker 1>The sign gifts were a big part of the church in the</v>

00:54:06.480 --> 00:54:10.240
<v Speaker 1>early years because God was putting his stamp of approval on this</v>

00:54:10.240 --> 00:54:13.120
<v Speaker 1>to begin the spread of Christianity.</v>

00:54:13.120 --> 00:54:15.120
<v Speaker 1>He's pulled back on that.</v>

00:54:15.120 --> 00:54:16.400
<v Speaker 1>I'm not a cessationist.</v>

00:54:16.400 --> 00:54:18.480
<v Speaker 1>Lutherans do not teach cessationism.</v>

00:54:18.480 --> 00:54:21.280
<v Speaker 1>So the sign gifts have not totally stopped.</v>

00:54:21.280 --> 00:54:23.680
<v Speaker 1>They're just not as common these days.</v>

00:54:23.680 --> 00:54:28.080
<v Speaker 1>Because God already achieved what he wanted to achieve with them.</v>

00:54:28.080 --> 00:54:31.760
<v Speaker 1>He does not operate in that way currently, at least not as</v>

00:54:31.760 --> 00:54:35.840
<v Speaker 1>frequently. But the second part, of course, is just the practical part.</v>

00:54:35.840 --> 00:54:37.200
<v Speaker 1>And you see that, right?</v>

00:54:37.200 --> 00:54:41.440
<v Speaker 1>Pentecost. You see individuals speaking in a language that is the native</v>

00:54:41.440 --> 00:54:43.440
<v Speaker 1>language of those around them.</v>

00:54:43.440 --> 00:54:47.040
<v Speaker 1>And they're saying, We understand what is being said because it's in</v>

00:54:47.040 --> 00:54:47.680
<v Speaker 1>our tongue.</v>

00:54:47.680 --> 00:54:49.280
<v Speaker 1>That's all they're doing.</v>

00:54:49.280 --> 00:54:49.600
<v Speaker 1>So</v>

00:54:50.560 --> 00:54:56.960
<v Speaker 1>If someone suddenly stands up and starts speaking in X language, and</v>

00:54:56.960 --> 00:54:59.760
<v Speaker 1>there's a group of people who understand it, okay, that's speaking in</v>

00:54:59.760 --> 00:55:01.600
<v Speaker 1>tongues. That can still happen.</v>

00:55:01.600 --> 00:55:03.920
<v Speaker 1>It's just not very common these days.</v>

00:55:03.920 --> 00:55:07.440
<v Speaker 1>But it's not the people who stand up and start speaking gibberish,</v>

00:55:07.440 --> 00:55:10.560
<v Speaker 1>right? That's a totally different thing.</v>

00:55:10.560 --> 00:55:14.800
<v Speaker 1>And that's the issue is you get these groups that go overboard</v>

00:55:14.800 --> 00:55:21.040
<v Speaker 1>on trying to exercise sign gifts that were a very common thing</v>

00:55:21.040 --> 00:55:24.080
<v Speaker 1>in the early church and not today.</v>

00:55:24.080 --> 00:55:27.520
<v Speaker 1>Not having these is not a sign you're not a Christian, right?</v>

00:55:28.080 --> 00:55:30.240
<v Speaker 1>Not all Christians speak in tongues.</v>

00:55:30.240 --> 00:55:33.200
<v Speaker 1>Not all Christians have the gift of prophecy.</v>

00:55:33.200 --> 00:55:36.800
<v Speaker 1>These are things that God gives to whom He wills for reasons</v>

00:55:36.800 --> 00:55:38.480
<v Speaker 1>that are His own.</v>

00:55:38.480 --> 00:55:41.920
<v Speaker 1>So don't try to speak in tongues.</v>

00:55:41.920 --> 00:55:46.160
<v Speaker 1>If God gives you that gift for some reason, you'll know.</v>

00:55:46.160 --> 00:55:49.920
<v Speaker 1>It's not something that you start, you know, stand up and start</v>

00:55:49.920 --> 00:55:53.040
<v Speaker 1>blathering. That's on the level of like automatic writing.</v>

00:55:53.040 --> 00:55:55.360
<v Speaker 1>That's almost communion with demons.</v>

00:55:55.360 --> 00:55:57.600
<v Speaker 1>That's not something Christians should be doing.</v>

00:55:57.600 --> 00:56:01.680
<v Speaker 1>But the short answer is that speaking in tongues is human tongues,</v>

00:56:01.680 --> 00:56:05.120
<v Speaker 1>and tongues is just an older way of saying language.</v>

00:56:05.120 --> 00:56:07.760
<v Speaker 1>We still use that sometimes, it's just not as common in modern</v>

00:56:07.760 --> 00:56:08.480
<v Speaker 1>English.</v>

00:56:24.800 --> 00:56:28.000
<v Speaker 1>I'm very tempted to answer this question on the national debt, but</v>

00:56:28.000 --> 00:56:30.560
<v Speaker 1>I feel like it's going to run fifteen or twenty minutes, so</v>

00:56:30.560 --> 00:56:33.120
<v Speaker 1>maybe next maybe maybe a future episode.</v>

00:56:33.200 --> 00:56:35.440
<v Speaker 1>I won't necessarily say next week because I don't know that I'll</v>

00:56:35.440 --> 00:56:38.080
<v Speaker 1>get to it, but I will put a a star next to</v>

00:56:38.080 --> 00:56:38.960
<v Speaker 1>it as it were</v>

00:56:43.760 --> 00:56:47.120
<v Speaker 1>I think I will end with a question about</v>

00:56:48.000 --> 00:56:53.200
<v Speaker 1>concubines and surrogacy.</v>

00:56:53.200 --> 00:56:57.760
<v Speaker 1>So question ten.</v>

00:56:57.760 --> 00:57:02.480
<v Speaker 1>The old testament contains concubinage and the use of slave women as</v>

00:57:02.480 --> 00:57:04.080
<v Speaker 1>surrogate mothers.</v>

00:57:04.080 --> 00:57:08.000
<v Speaker 1>Where do these concepts stand in terms of the moral law?</v>

00:57:08.480 --> 00:57:15.120
<v Speaker 1>So obviously, the clear examples, probably the two best examples of this</v>

00:57:15.280 --> 00:57:18.000
<v Speaker 1>would be Abraham and then of course, you</v>

00:57:18.000 --> 00:57:19.120
<v Speaker 2>know, Israel,</v>

00:57:19.120 --> 00:57:22.800
<v Speaker 1>right? Who has two wives and two concubines.</v>

00:57:22.800 --> 00:57:26.240
<v Speaker 1>Abram has a number of wives slash concubines.</v>

00:57:26.480 --> 00:57:28.800
<v Speaker 1>First off, a concubine is a wife.</v>

00:57:28.800 --> 00:57:30.720
<v Speaker 1>That's important to understand.</v>

00:57:30.720 --> 00:57:34.000
<v Speaker 1>And I can't remember the exact place now in scripture where it</v>

00:57:34.000 --> 00:57:36.000
<v Speaker 1>actually states that.</v>

00:57:36.000 --> 00:57:37.680
<v Speaker 1>I would have to look for it.</v>

00:57:37.680 --> 00:57:39.280
<v Speaker 1>I the verse is not coming to mind.</v>

00:57:39.280 --> 00:57:41.280
<v Speaker 1>But there is an there is a place in scripture where that's</v>

00:57:41.280 --> 00:57:42.560
<v Speaker 1>explicitly stated.</v>

00:57:42.560 --> 00:57:44.480
<v Speaker 1>A concubine is a wife.</v>

00:57:44.480 --> 00:57:50.080
<v Speaker 1>And a concubine is just a wife of lower social standing in</v>

00:57:50.080 --> 00:57:52.160
<v Speaker 1>a given context.</v>

00:57:52.160 --> 00:57:54.160
<v Speaker 1>We don't have that anymore.</v>

00:57:54.160 --> 00:57:55.920
<v Speaker 1>That's That's a good thing.</v>

00:57:55.920 --> 00:57:59.360
<v Speaker 1>That was something that was very common in the Near East and</v>

00:57:59.360 --> 00:58:02.720
<v Speaker 1>the Middle East, still happens in those parts of the world, sometimes</v>

00:58:02.720 --> 00:58:03.680
<v Speaker 1>in Asia.</v>

00:58:03.680 --> 00:58:07.120
<v Speaker 1>It happens in imperial courts sometimes, things like that.</v>

00:58:07.120 --> 00:58:08.160
<v Speaker 1>It's not a good thing.</v>

00:58:08.160 --> 00:58:12.480
<v Speaker 1>It's not part of God's intended design, it's not how things should</v>

00:58:12.480 --> 00:58:13.760
<v Speaker 1>generally work.</v>

00:58:13.760 --> 00:58:18.880
<v Speaker 1>Now, if a man, say a king has multiple wives, will one</v>

00:58:18.880 --> 00:58:22.640
<v Speaker 1>wife probably have higher social standing than his other wives?</v>

00:58:22.640 --> 00:58:25.280
<v Speaker 1>Certainly. The one who bears the heir.</v>

00:58:25.280 --> 00:58:27.440
<v Speaker 1>That's fine, that's normal.</v>

00:58:27.440 --> 00:58:32.000
<v Speaker 1>And polygyny is not morally impermissible, so you can't say that's wrongful.</v>

00:58:32.000 --> 00:58:36.560
<v Speaker 1>But But as a general rule, monogamy is the best system.</v>

00:58:36.560 --> 00:58:40.400
<v Speaker 1>That's why when I have said polygyny is morally permissible, the only</v>

00:58:40.400 --> 00:58:44.080
<v Speaker 1>real exceptions I've said where society should permit it is where you</v>

00:58:44.080 --> 00:58:45.760
<v Speaker 1>have a very compelling reason.</v>

00:58:45.760 --> 00:58:46.560
<v Speaker 1>The two most obvious</v>

00:58:47.440 --> 00:58:51.360
<v Speaker 1>the king who needs to produce an heir and after a war</v>

00:58:51.440 --> 00:58:53.120
<v Speaker 1>if a bunch of men die.</v>

00:58:53.120 --> 00:58:54.000
<v Speaker 2>Right? Because</v>

00:58:54.000 --> 00:58:56.480
<v Speaker 1>then you have a lot of women and not as many men.</v>

00:58:56.480 --> 00:59:00.240
<v Speaker 1>God made the system so that you can recover from a war.</v>

00:59:00.480 --> 00:59:02.080
<v Speaker 1>Those are basically the two exceptions.</v>

00:59:02.080 --> 00:59:05.280
<v Speaker 1>There's some more than that, but those are the the core ones.</v>

00:59:05.280 --> 00:59:05.600
<v Speaker 1>So</v>

00:59:08.160 --> 00:59:13.760
<v Speaker 1>as far as slave women and surrogacy and things like that, that</v>

00:59:13.760 --> 00:59:16.080
<v Speaker 1>is not part of God's design, right?</v>

00:59:16.080 --> 00:59:16.720
<v Speaker 1>That is</v>

00:59:17.680 --> 00:59:18.320
<v Speaker 1>Now</v>

00:59:19.200 --> 00:59:22.640
<v Speaker 1>there are two sort of different aspects of this because you do</v>

00:59:22.640 --> 00:59:24.560
<v Speaker 1>have the case of, say, Abram, right?</v>

00:59:24.560 --> 00:59:28.720
<v Speaker 1>Sarah gives the slave woman to Abram and then he has children.</v>

00:59:28.720 --> 00:59:30.400
<v Speaker 1>That's a different thing.</v>

00:59:30.400 --> 00:59:33.280
<v Speaker 1>Because what that is, is he has a wife.</v>

00:59:33.280 --> 00:59:36.240
<v Speaker 1>She's a concubine in this case, so she's lower social standing because</v>

00:59:36.240 --> 00:59:40.640
<v Speaker 1>of the reality of that time and place, but she's still a</v>

00:59:40.640 --> 00:59:45.280
<v Speaker 1>wife. You don't get to have children with your slave women and</v>

00:59:45.280 --> 00:59:46.800
<v Speaker 1>they're not your wives.</v>

00:59:46.800 --> 00:59:49.120
<v Speaker 1>Scripture has provisions for that as well.</v>

00:59:49.120 --> 00:59:51.200
<v Speaker 1>She's to be treated as a wife.</v>

00:59:51.200 --> 00:59:55.040
<v Speaker 1>So these are not things that we should be practicing as society.</v>

00:59:55.040 --> 01:00:00.000
<v Speaker 1>Just because something is not morally impermissible does not mean it is</v>

01:00:00.000 --> 01:00:04.560
<v Speaker 1>wise. There are things you're allowed to do that are still stupid.</v>

01:00:04.560 --> 01:00:04.880
<v Speaker 1>So</v>

01:00:05.920 --> 01:00:08.400
<v Speaker 1>we should not bring back concubinage.</v>

01:00:08.400 --> 01:00:13.280
<v Speaker 1>We should not have, you know, slave women as mothers for children,</v>

01:00:13.280 --> 01:00:14.400
<v Speaker 1>things like that.</v>

01:00:14.400 --> 01:00:19.040
<v Speaker 1>God's ideal system, the way that he wants things to run, is</v>

01:00:19.040 --> 01:00:21.760
<v Speaker 1>monogamy. One man, one woman.</v>

01:00:21.760 --> 01:00:23.760
<v Speaker 1>That's the ideal.</v>

01:00:23.760 --> 01:00:28.080
<v Speaker 1>That is the goal for society we should aim for that.</v>

01:00:28.080 --> 01:00:33.280
<v Speaker 1>Now, again, there are those exceptions when there are extreme circumstances.</v>

01:00:33.280 --> 01:00:36.960
<v Speaker 1>But just because there are exceptions does not mean we should permit</v>

01:00:36.960 --> 01:00:38.560
<v Speaker 1>those things all the time.</v>

01:00:38.560 --> 01:00:41.520
<v Speaker 1>Just because you have to do certain things in a time of</v>

01:00:41.520 --> 01:00:44.320
<v Speaker 1>war does not mean you want to have them in times of</v>

01:00:44.320 --> 01:00:48.880
<v Speaker 1>peace, when things are operating as they should instead of how they</v>

01:00:48.880 --> 01:00:50.000
<v Speaker 1>must. So</v>

01:00:51.280 --> 01:00:52.880
<v Speaker 1>sometime, and it's also worth mentioning</v>

01:00:53.920 --> 01:00:58.720
<v Speaker 1>the general rule, the interpretive rule, I've mentioned this many times, but</v>

01:00:58.720 --> 01:01:02.560
<v Speaker 1>there are parts of scripture that are descriptive, and there are tar</v>

01:01:02.720 --> 01:01:07.680
<v Speaker 1>parts of scripture that are prescriptive or proscriptive, depending.</v>

01:01:07.920 --> 01:01:12.160
<v Speaker 1>Just because something is contained in Scripture doesn't mean it is something</v>

01:01:12.160 --> 01:01:13.680
<v Speaker 1>you should do.</v>

01:01:13.680 --> 01:01:16.640
<v Speaker 1>There are things that are statements of the moral law, they are</v>

01:01:16.640 --> 01:01:20.560
<v Speaker 1>unchanging, they're God's will, you must obey those But there are other</v>

01:01:20.560 --> 01:01:23.520
<v Speaker 1>times where it says, you know, what the men in Sodom and</v>

01:01:23.520 --> 01:01:25.440
<v Speaker 1>Gomorrah were doing.</v>

01:01:25.440 --> 01:01:27.120
<v Speaker 1>That is descriptive.</v>

01:01:27.120 --> 01:01:28.960
<v Speaker 1>It is describing something that happened.</v>

01:01:28.960 --> 01:01:32.080
<v Speaker 1>It is not telling you how you should behave.</v>

01:01:32.080 --> 01:01:35.680
<v Speaker 1>So obviously, yes, you have Abraham, right, in the case of a</v>

01:01:35.680 --> 01:01:38.560
<v Speaker 1>man who's called righteous and he is blessed with these things.</v>

01:01:38.560 --> 01:01:44.880
<v Speaker 1>So polygyny, again, morally permissible, not something society should desire, because it</v>

01:01:44.880 --> 01:01:50.080
<v Speaker 1>is not beneficial and we're not nomadic herders who need a bunch</v>

01:01:50.080 --> 01:01:52.720
<v Speaker 1>of children in order to keep their flocks, right?</v>

01:01:52.960 --> 01:01:55.200
<v Speaker 1>Different social conditions.</v>

01:01:55.200 --> 01:02:00.000
<v Speaker 1>It's not that social conditions change the morality, it's that social conditions</v>

01:02:00.000 --> 01:02:00.240
<v Speaker 1>change</v>

01:02:01.200 --> 01:02:04.640
<v Speaker 1>what where we fall on the spectrum, as it were, of things</v>

01:02:04.640 --> 01:02:06.720
<v Speaker 1>that are morally permissible.</v>

01:02:06.720 --> 01:02:12.240
<v Speaker 1>So again, just because polygyny is something that God permits does not</v>

01:02:12.240 --> 01:02:15.520
<v Speaker 1>mean it is ideal, does not mean we have to permit it.</v>

01:02:15.520 --> 01:02:19.280
<v Speaker 1>Sort of like we don't have to have the exact same punishments</v>

01:02:19.280 --> 01:02:22.080
<v Speaker 1>for crimes as Old Testament Israel.</v>

01:02:22.080 --> 01:02:25.280
<v Speaker 1>We can in some cases, we don't need to in all cases,</v>

01:02:25.280 --> 01:02:29.600
<v Speaker 1>except, of course, murder because Genesis 9.6.</v>

01:02:29.600 --> 01:02:32.880
<v Speaker 1>So the general rule is no, don't don't bring these things back.</v>

01:02:33.680 --> 01:02:37.680
<v Speaker 1>don't try to make the political right wing into some weird little</v>

01:02:37.680 --> 01:02:40.160
<v Speaker 1>cult of guys who are all arguing we should each have ten</v>

01:02:40.160 --> 01:02:41.360
<v Speaker 1>wives, right?</v>

01:02:41.360 --> 01:02:43.360
<v Speaker 1>We're not fundamentalist Mormons.</v>

01:02:43.360 --> 01:02:45.440
<v Speaker 1>That's not the goal.</v>

01:02:45.440 --> 01:02:46.560
<v Speaker 1>That's not good.</v>

01:02:46.560 --> 01:02:48.960
<v Speaker 1>That would be destructive for society.</v>

01:02:48.960 --> 01:02:51.680
<v Speaker 1>And it's just not how we should do things.</v>

01:02:51.680 --> 01:02:52.000
<v Speaker 1>So</v>

01:02:53.760 --> 01:02:59.120
<v Speaker 1>I think that pretty much sums it up for this week.</v>

01:02:59.200 --> 01:03:02.080
<v Speaker 1>Got to got to more questions than I thought it would actually,</v>

01:03:02.080 --> 01:03:05.520
<v Speaker 1>since the Enlightenment one ran a little long, but the others were</v>

01:03:05.520 --> 01:03:10.800
<v Speaker 1>not as long, so I think I will call that here and</v>

01:03:10.800 --> 01:03:13.760
<v Speaker 1>go see how Gizmo is handling the storm.</v>

01:03:13.760 --> 01:03:16.720
<v Speaker 1>At any rate, thank you for those who submitted questions.</v>

01:03:16.720 --> 01:03:18.960
<v Speaker 1>I always enjoy doing this every week.</v>

01:03:18.960 --> 01:03:21.680
<v Speaker 1>So thank you for those who participated in the chat.</v>

01:03:21.680 --> 01:03:26.000
<v Speaker 1>If I missed your question, I did see some questions that went</v>

01:03:26.000 --> 01:03:30.400
<v Speaker 1>past, some were repeats from previous questions.</v>

01:03:30.400 --> 01:03:35.600
<v Speaker 1>There is a future topics list on the forum, and you don't</v>

01:03:35.520 --> 01:03:36.880
<v Speaker 1>have to sign up to see that.</v>

01:03:36.880 --> 01:03:40.800
<v Speaker 1>If your question is not on there, then I do not have</v>

01:03:40.800 --> 01:03:41.680
<v Speaker 1>it. I missed it.</v>

01:03:41.680 --> 01:03:42.480
<v Speaker 1>It went past.</v>

01:03:42.480 --> 01:03:43.120
<v Speaker 1>I didn't.</v>

01:03:43.120 --> 01:03:44.800
<v Speaker 1>Whatever happened.</v>

01:03:44.800 --> 01:03:50.240
<v Speaker 1>In that case, please submit it via the forum, preferably, because that's</v>

01:03:50.240 --> 01:03:52.320
<v Speaker 1>the easiest way for me to keep things organized.</v>

01:03:52.320 --> 01:03:56.800
<v Speaker 1>But certainly in the chat, Telegram, X, wherever else, I try to</v>

01:03:56.800 --> 01:04:00.240
<v Speaker 1>aggregate those, put them into the topic list so you can see</v>

01:04:00.240 --> 01:04:01.520
<v Speaker 1>if your question is there.</v>

01:04:01.520 --> 01:04:04.480
<v Speaker 1>Again, if it's not, submit it to me in some way.</v>

01:04:04.480 --> 01:04:08.560
<v Speaker 1>I'm not intentionally ignoring your question, just Sometimes it goes by in</v>

01:04:08.560 --> 01:04:09.840
<v Speaker 1>the chat and I don't see it.</v>

01:04:09.840 --> 01:04:11.920
<v Speaker 1>Or OBS just doesn't show it to me.</v>

01:04:11.920 --> 01:04:13.360
<v Speaker 1>That's happened too.</v>

01:04:13.360 --> 01:04:17.600
<v Speaker 1>I for instance went to look earlier for a couple questions that</v>

01:04:17.600 --> 01:04:22.080
<v Speaker 1>were posted via X previously, and I actually had to go to</v>

01:04:22.080 --> 01:04:26.960
<v Speaker 1>restream the platform I use to stream to multiple platforms because X</v>

01:04:27.280 --> 01:04:29.680
<v Speaker 1>just sent them into the void.</v>

01:04:29.680 --> 01:04:32.240
<v Speaker 1>They're nowhere to be found on the platform.</v>

01:04:32.240 --> 01:04:33.840
<v Speaker 1>So that kind of stuff happens.</v>

01:04:33.840 --> 01:04:37.200
<v Speaker 1>At any rate, thank you for your time and the questions and</v>

01:04:37.200 --> 01:04:38.960
<v Speaker 1>for your participation.</v>

01:04:38.960 --> 01:04:41.440
<v Speaker 1>And I look forward to doing this next week.</v>

01:04:41.440 --> 01:04:44.560
<v Speaker 1>Until then, it is of course Friday, so enjoy the rest of</v>

01:04:44.560 --> 01:04:45.200
<v Speaker 1>your weekend.</v>

01:04:45.200 --> 01:04:48.160
<v Speaker 1>Go to church on Sunday and God bless you.</v>

01:04:48.160 --> 01:04:52.080
<v Speaker 1>I will see you all on Thursday or Friday, depending on which</v>

01:04:52.080 --> 01:04:58.880
<v Speaker 1>one. Have a nice evening.</v>