WEBVTT

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<v Speaker 2>Welcome to the Stone Choir Podcast.</v>

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<v Speaker 2>I am Cory J.</v>

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<v Speaker 2>Mahler. And I'm still Woe.</v>

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On

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<v Speaker 3>today's Stone Choir we're going to be discussing the subject of slander.</v>

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<v Speaker 3>This is part of one of the Ten Commandments.</v>

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<v Speaker 3>It is something that appears throughout Scripture.</v>

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<v Speaker 3>In fact, a week or so ago when we picked this topic,</v>

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<v Speaker 3>I didn't realize just how much of an in-depth Bible study this</v>

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<v Speaker 3>could turn into.</v>

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<v Speaker 3>There are easily hundreds of passages about slander and bearing false witness</v>

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<v Speaker 3>and the like in and throughout scripture.</v>

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<v Speaker 3>We're not gonna belabor the point with hundreds of verses, but we're</v>

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<v Speaker 3>probably gonna tackle twenty or so today that are key.</v>

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<v Speaker 3>The reason that we're tackling slander in particular is that this is</v>

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<v Speaker 3>not only a live issue in the world, which I think we</v>

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<v Speaker 3>all understand.</v>

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<v Speaker 3>It is such a vital issue inside the church that it is</v>

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<v Speaker 3>very realistically destroying some churches today.</v>

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<v Speaker 3>And Corey and I have been first party victims of some of</v>

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<v Speaker 3>that behavior.</v>

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<v Speaker 3>And so as we talk about the subject today, we're going to</v>

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<v Speaker 3>be talking about in various places some of those particulars.</v>

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<v Speaker 3>At the outset, I want to say something to folks who've been</v>

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<v Speaker 3>listening for a while.</v>

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<v Speaker 3>A week or so ago, James O'Keeffe recently of Project Veritas did</v>

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<v Speaker 3>another one of his exposes, and leading up to it, he had</v>

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<v Speaker 3>this super melodramatic, flaming excuse for I'm not suicidal, they're after me,</v>

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<v Speaker 3>they're trying to kill me, I'm a truth teller, I'm blah, blah,</v>

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<v Speaker 3>blah. And as he was putting on his little performance, I realized</v>

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<v Speaker 3>that some of the things that he was saying sounded all similar</v>

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<v Speaker 3>or a lot like some of the things that I have said</v>

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<v Speaker 3>about having been docs and some of the other things in the</v>

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<v Speaker 3>past. And I realized that I'm sure that some of you who</v>

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<v Speaker 3>heard some of those things were really put off by it and</v>

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<v Speaker 3>thought that I was being maladramatic, and so I'm sorry if I</v>

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<v Speaker 3>gave that impression.</v>

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<v Speaker 3>I it's a genuine apology.</v>

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<v Speaker 3>That's it's revolting.</v>

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<v Speaker 3>I wouldn't want anyone to feel like that.</v>

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<v Speaker 3>It was not my intent.</v>

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<v Speaker 3>And so we've kind of put the cart before the horse by</v>

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<v Speaker 3>talking about that subject without making this case first.</v>

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<v Speaker 3>And so</v>

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<v Speaker 3>the reason I mentioned that is again, we have to give the</v>

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<v Speaker 3>specific examples because they're vital.</v>

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<v Speaker 3>They're relevant to demonstrate the principle and the practical effects of these</v>

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<v Speaker 3>things in the real world.</v>

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<v Speaker 3>And because these things have been done to Corey and myself, we</v>

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<v Speaker 3>can speak to them as experts.</v>

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<v Speaker 3>But in the past when I've discussed when we talk about today,</v>

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<v Speaker 3>it is not a plea for attention or for pity or anything</v>

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<v Speaker 3>of the sort.</v>

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<v Speaker 3>It's when I've discussed it in the past, what I had in</v>

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<v Speaker 3>mind was the two hours that we're gonna do today on slander.</v>

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<v Speaker 3>about the fact that when you destroy a man's reputation, you involve</v>

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<v Speaker 3>everyone else, whoever hears and entertains those lies in your wickedness, in</v>

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<v Speaker 3>your sin.</v>

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<v Speaker 3>That is in some ways far worse than even murdering the man.</v>

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<v Speaker 3>If you kill someone, it's one and done, and there's only one</v>

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<v Speaker 3>sinner involved, and lots of people are hurt by it, one directly</v>

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<v Speaker 3>and others indirectly.</v>

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<v Speaker 3>On the other hand, when you slander, man, when you destroy his</v>

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<v Speaker 3>reputation, which it takes a lifetime to earn and a moment to</v>

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<v Speaker 3>lose, the effect of the spreading of the slander necessarily implicates every</v>

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<v Speaker 3>single person who hears it and participates it.</v>

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<v Speaker 3>And it's a point that I've we've made before and we'll we'll</v>

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<v Speaker 3>go into some detail again here.</v>

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<v Speaker 3>But when this sort of thing is done, especially when it's done</v>

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<v Speaker 3>in the church by people who are masquerading as Christians, it's the</v>

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<v Speaker 3>sort of hypocrisy that can very easily destroy people's faith.</v>

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<v Speaker 3>And so I've said before, I'm glad that it happened to me</v>

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<v Speaker 3>and not someone else, because there are men who would have killed</v>

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<v Speaker 3>themselves after what happened to me.</v>

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<v Speaker 3>To me, it was a completely indifferent matter.</v>

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<v Speaker 3>And again, like when O'Keefe says that stuff like he's being a</v>

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<v Speaker 3>drama queen, I'm simply saying to you, this stuff is happening in</v>

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<v Speaker 3>the church.</v>

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<v Speaker 3>Forget me.</v>

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<v Speaker 3>I don't care about me.</v>

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<v Speaker 3>I don't want you to either.</v>

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<v Speaker 3>I want you to care about the church, and I want you</v>

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<v Speaker 3>to care about Christian conduct because these things will happen in your</v>

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<v Speaker 3>presence as well.</v>

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<v Speaker 3>And so as we lay out the case for today for what</v>

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<v Speaker 3>slander and bearing false witness actually means, and we go through all</v>

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<v Speaker 3>the places in script not all we go through some of the</v>

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<v Speaker 3>places in scripture where it is outlined, you're going to realize that</v>

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<v Speaker 3>you have participated in evil slander.</v>

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<v Speaker 3>I certainly have.</v>

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<v Speaker 3>It's an easy thing to do.</v>

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<v Speaker 3>And you don't necessarily realize it when you're doing it.</v>

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<v Speaker 3>That's something that sets it apart from some of the other sins</v>

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<v Speaker 3>we're going to get into in just a minute.</v>

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<v Speaker 3>But just again at the outset, when we're talking about ourselves in</v>

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<v Speaker 3>this specific context, it's solely because it's happening in the church.</v>

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<v Speaker 3>And in the case of Stone Choir the Podcast, what was done</v>

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<v Speaker 3>to me and has been done to Corey was because of the</v>

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<v Speaker 3>show that you're listening to.</v>

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<v Speaker 3>It wasn't because we said mean things on the internet at some</v>

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<v Speaker 3>other time.</v>

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<v Speaker 3>It's because when people listen to Stone Choir, they start going to</v>

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<v Speaker 3>church. Every week now, a couple people are joining churches, either new</v>

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<v Speaker 3>churches, better churches, or they're joining churches for the first times in</v>

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<v Speaker 3>their adult lives because they've been listening.</v>

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<v Speaker 3>That is not a credit to us, that is a credit to</v>

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<v Speaker 3>God's work through what we are doing, which is the underlying impetus</v>

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<v Speaker 3>for when Christians are slandered.</v>

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<v Speaker 3>At the end, we're going to get into how scripture says if</v>

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<v Speaker 3>you're a Christian, you're going to be slandered.</v>

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<v Speaker 3>The world is gonna hate you because you are in opposition to</v>

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<v Speaker 3>the world.</v>

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<v Speaker 3>So this is a matter of spiritual war.</v>

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<v Speaker 3>It's not just gossip.</v>

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<v Speaker 3>It's not just name calling.</v>

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<v Speaker 3>It's not just, you know, sort of negative social behavior.</v>

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<v Speaker 3>This is much more fundamentally about the spiritual war that we're all</v>

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<v Speaker 3>subjected to.</v>

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<v Speaker 3>And that's the only reason that we've ever mentioned it.</v>

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<v Speaker 3>If it were only somebody being mean to me, you wouldn't care.</v>

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<v Speaker 3>I wouldn't ask you to care.</v>

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<v Speaker 3>I don't care.</v>

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<v Speaker 3>I care that evil is happening in the church and is being</v>

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<v Speaker 3>done to Christians.</v>

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<v Speaker 3>I'm glad it was me and not someone else because I could</v>

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<v Speaker 3>take it.</v>

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<v Speaker 3>That's one of the things that I think we really need to</v>

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<v Speaker 3>appreciate is that when we are unwitting participants in slanderous behavior, like</v>

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<v Speaker 3>I said, it's very easy, but the damage is in some cases</v>

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<v Speaker 3>incalculable, and you may never know, which is particularly terrifying for Christians</v>

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<v Speaker 3>because how do you repent of something if you don't even know</v>

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<v Speaker 3>you did it?</v>

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<v Speaker 3>Well, the best way is not to have committed the thing in</v>

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<v Speaker 3>the first place.</v>

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<v Speaker 3>So as we go through the details today, just keep in mind</v>

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<v Speaker 3>that you're guilty of doing this.</v>

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<v Speaker 3>I know because I am, as I've reviewed these past like yeah,</v>

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<v Speaker 3>I here's some examples where I know I've definitely gone up to</v>

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<v Speaker 3>that line and crossed it in some cases.</v>

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<v Speaker 3>We should all repent.</v>

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<v Speaker 3>And we'll talk about what repentance for this actually means too.</v>

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<v Speaker 3>We're going to first talk about the Old Testament, talk about you</v>

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<v Speaker 3>know the eighth commandment, this is Lutheran numbering, thou shalt not bear</v>

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<v Speaker 3>false witness against thy neighbor.</v>

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<v Speaker 3>And then we'll talk about how it's treated in the New Testament,</v>

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<v Speaker 3>and we're going to end with how it led directly to Christ's</v>

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<v Speaker 3>crucifixion. Because Jesus died on the cross, because he was doxxed and</v>

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<v Speaker 3>slandered. It was lies, it was false accusations, it was men bearing</v>

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<v Speaker 3>false witness against Christ that caused him to be nailed to the</v>

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<v Speaker 3>cross and murdered for our sins, including all those sins that I've</v>

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<v Speaker 3>committed and you've committed, and all the people who are doing those</v>

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<v Speaker 3>things to Jesus committed in his day.</v>

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<v Speaker 3>He was nailed to the cross because of slander and lies.</v>

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<v Speaker 3>That's how serious this is.</v>

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<v Speaker 3>He was murdered because of slander.</v>

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<v Speaker 3>So that's where we're gonna end up.</v>

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<v Speaker 3>But I just wanted to lay out at the outset, this is</v>

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<v Speaker 3>not a minor social point.</v>

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<v Speaker 3>This is this is as life and death as it gets without</v>

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<v Speaker 3>your body being destroyed.</v>

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<v Speaker 3>So the interesting thing when you look at the second table of</v>

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<v Speaker 3>the law, the the second table of the ten commandments Commandments.</v>

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<v Speaker 3>After the one about parents, you have you shall not murder, you</v>

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<v Speaker 3>shall not commit adultery, you shall not steal, then you shall not</v>

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<v Speaker 3>bear false witness against your neighbor.</v>

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<v Speaker 3>And then the last two are almost peripheral because they're specifically about</v>

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<v Speaker 3>coveting what your neighbor owns.</v>

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<v Speaker 3>I want to principally focus on those four in the middle: killing,</v>

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<v Speaker 3>adultery, stealing, and slander.</v>

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<v Speaker 3>If you kill someone, as I said, they're dead.</v>

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<v Speaker 3>There's no undo for that.</v>

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<v Speaker 3>There is no possible fix for a murder.</v>

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<v Speaker 3>You can repent if you're a murderer, but you can't raise the</v>

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<v Speaker 3>dead. Only God can do that.</v>

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<v Speaker 3>Adultery also is not fixable.</v>

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<v Speaker 3>You can repent and you can forgive within the marriage, but that</v>

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<v Speaker 3>damage is never completely undone.</v>

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<v Speaker 3>The breaking of the one-flesh union is never</v>

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<v Speaker 3>even when the the two who were separated by adultery come together</v>

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<v Speaker 3>again as a proper union, as a proper marriage, it's a reunion</v>

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<v Speaker 3>because it was broken in the first place.</v>

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<v Speaker 3>That's what adultery is.</v>

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<v Speaker 3>It's a breaking of a godly union.</v>

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<v Speaker 3>So you can glue it back together, but it's something that's been</v>

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<v Speaker 3>broken, which at least you can patch it over.</v>

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<v Speaker 3>Stealing is very easy to fix.</v>

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<v Speaker 3>If you steal something, you give it back.</v>

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<v Speaker 3>And in the law, it's preserved and going back to antiquity.</v>

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<v Speaker 3>Oftentimes, treble damages are involved, depending on the severity of the manner</v>

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<v Speaker 3>in which something is taken, maybe you have to give back three</v>

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<v Speaker 3>times what you stole.</v>

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<v Speaker 3>So in that sense, restorative justice is possible in the context of</v>

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<v Speaker 3>the seventh commandment about stealing, because it's just stuff.</v>

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<v Speaker 3>But it's stuff that God takes so seriously that He will send</v>

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<v Speaker 3>you to hell for doing it.</v>

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<v Speaker 3>But there's at least there's an actual undo button for stealing.</v>

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<v Speaker 3>So we come to bearing false witness, which includes slander.</v>

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<v Speaker 3>When you rob a man of his reputation, what is the undo</v>

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<v Speaker 3>button for that?</v>

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<v Speaker 3>What is the restorative justice when a man loses his good name?</v>

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<v Speaker 3>In theory, it is possible.</v>

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<v Speaker 3>Someone could be slandered, he could have his reputation destroyed, and then</v>

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<v Speaker 3>somehow it could be restored.</v>

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<v Speaker 3>There may be a few examples in history, I couldn't think of</v>

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<v Speaker 3>any, but you may have some that come to mind, where it's</v>

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<v Speaker 3>actually possible for someone to have a good reputation, have it destroyed</v>

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<v Speaker 3>and then have it fixed.</v>

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<v Speaker 3>But it's exceedingly rare.</v>

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<v Speaker 3>In virtually every case, when a man has his reputation diminished or</v>

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<v Speaker 3>destroyed by bearing false witness and slander, He'll never get it back.</v>

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<v Speaker 3>Usually you get thrown into that hole and you just stay in</v>

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<v Speaker 3>that hole forever.</v>

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<v Speaker 3>The best you could do historically was to move somewhere else where</v>

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<v Speaker 3>nobody knew your name.</v>

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<v Speaker 3>But guess what?</v>

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<v Speaker 3>With the internet, that's not possible.</v>

00:11:16.960 --> 00:11:21.600
<v Speaker 3>And so one of the key aspects of modern doxing when someone</v>

00:11:21.600 --> 00:11:27.120
<v Speaker 3>is accused and falsely slandered of wickedness that the world hates, which</v>

00:11:27.440 --> 00:11:30.720
<v Speaker 3>when the world hates wickedness, that usually means it's righteousness.</v>

00:11:30.720 --> 00:11:33.440
<v Speaker 3>There's nothing the world hates more than God's righteousness.</v>

00:11:33.440 --> 00:11:35.840
<v Speaker 3>So when you look at the things that are the most destructive</v>

00:11:35.840 --> 00:11:39.360
<v Speaker 3>to men today, it's usually things that aren't even sins, which we've</v>

00:11:39.360 --> 00:11:41.360
<v Speaker 3>covered in numerous past episodes.</v>

00:11:41.360 --> 00:11:46.000
<v Speaker 3>One of the reasons that Corey and I are despised in those</v>

00:11:46.000 --> 00:11:49.040
<v Speaker 3>who are falsely claiming to be of the church is we say</v>

00:11:49.040 --> 00:11:53.680
<v Speaker 3>that things like slavery are not sin, that feminism is sin, that</v>

00:11:53.680 --> 00:11:58.400
<v Speaker 3>things like racism are not a sin, that genocide is not a</v>

00:11:58.400 --> 00:12:02.720
<v Speaker 3>sin, that sodomy rightly would be executed by the state.</v>

00:12:02.720 --> 00:12:06.800
<v Speaker 3>That's not something that has ever been tolerated in the history of</v>

00:12:06.800 --> 00:12:08.960
<v Speaker 3>Christendom. Today we do.</v>

00:12:08.960 --> 00:12:10.240
<v Speaker 3>Today we tolerate it.</v>

00:12:10.240 --> 00:12:14.080
<v Speaker 3>And when a man says, you know what, this wickedness has never</v>

00:12:14.080 --> 00:12:18.880
<v Speaker 3>been permitted among Christians in history, we become the bad guys.</v>

00:12:19.280 --> 00:12:21.440
<v Speaker 3>And so that is the nature of this.</v>

00:12:21.440 --> 00:12:27.200
<v Speaker 3>When a man loses his reputation for doing something that's godly, the</v>

00:12:27.200 --> 00:12:28.480
<v Speaker 3>damage is still done.</v>

00:12:28.480 --> 00:12:31.040
<v Speaker 3>And so no matter where you go in the world, because of</v>

00:12:31.040 --> 00:12:33.520
<v Speaker 3>the internet, The name follows you.</v>

00:12:33.520 --> 00:12:35.200
<v Speaker 3>Even if you change your name, there's a record of that.</v>

00:12:35.200 --> 00:12:36.480
<v Speaker 3>It's like there's no escape.</v>

00:12:36.480 --> 00:12:39.280
<v Speaker 3>When the damage is done, it's permanent.</v>

00:12:39.280 --> 00:12:44.080
<v Speaker 3>So that is a way in which it is most closely related</v>

00:12:44.080 --> 00:12:45.440
<v Speaker 3>to the fifth commandment.</v>

00:12:45.440 --> 00:12:47.280
<v Speaker 3>Thou shalt not murder.</v>

00:12:47.280 --> 00:12:49.360
<v Speaker 3>Because when a man is dead, he stays dead.</v>

00:12:49.360 --> 00:12:53.200
<v Speaker 3>When a man's reputation is murdered, in virtually all cases it's going</v>

00:12:53.200 --> 00:12:54.400
<v Speaker 3>to stay murdered.</v>

00:12:54.400 --> 00:12:57.840
<v Speaker 3>It may fade, you know, maybe the slander fades, but you're really</v>

00:12:57.840 --> 00:13:01.600
<v Speaker 3>never gonna get it back, which is why God draws such a</v>

00:13:01.600 --> 00:13:05.680
<v Speaker 3>bright line around not going anywhere near robbing a man of his</v>

00:13:05.680 --> 00:13:08.560
<v Speaker 3>reputation. It's that important, because there's no undo.</v>

00:13:08.560 --> 00:13:11.440
<v Speaker 3>Just like there's no undo for murder.</v>

00:13:11.440 --> 00:13:13.600
<v Speaker 3>You can't fix it once you've done it.</v>

00:13:13.600 --> 00:13:16.560
<v Speaker 3>And so the only thing that we as Christians can do is</v>

00:13:16.560 --> 00:13:20.480
<v Speaker 3>stay as far away as possible from robbing a man of his</v>

00:13:20.480 --> 00:13:21.760
<v Speaker 3>reputation in the first place.</v>

00:13:21.760 --> 00:13:25.520
<v Speaker 3>And there's a lot to say about how we prevent that.</v>

00:13:25.600 --> 00:13:29.600
<v Speaker 2>So to start off this episode before we get to some of</v>

00:13:29.600 --> 00:13:33.440
<v Speaker 2>the verses dealing with slander, I want to make sure that we</v>

00:13:33.440 --> 00:13:36.640
<v Speaker 2>all understand a little bit about the terms that we are using</v>

00:13:37.120 --> 00:13:38.960
<v Speaker 2>as we are using them.</v>

00:13:38.960 --> 00:13:42.160
<v Speaker 2>And the reason for this is that in English, when we hear</v>

00:13:42.160 --> 00:13:47.360
<v Speaker 2>the word slander, what we generally hear is a legal term, because</v>

00:13:47.440 --> 00:13:52.320
<v Speaker 2>the legal profession, for better or worse, has managed to monopolize this</v>

00:13:52.320 --> 00:13:53.600
<v Speaker 2>particular term.</v>

00:13:53.600 --> 00:13:55.200
<v Speaker 2>And that's for a number of reasons.</v>

00:13:55.200 --> 00:13:57.520
<v Speaker 2>People have watched a lot of crime dramas and things like that.</v>

00:13:57.520 --> 00:14:02.880
<v Speaker 2>And so slander means, to the English ear, the publication of a</v>

00:14:02.880 --> 00:14:07.280
<v Speaker 2>false statement, which is essentially the legal definition of it.</v>

00:14:07.280 --> 00:14:09.920
<v Speaker 2>And you may be thinking, well, there's the difference between slander and</v>

00:14:09.920 --> 00:14:12.320
<v Speaker 2>libel, and they're both kinds of defamation, which is true.</v>

00:14:12.320 --> 00:14:14.160
<v Speaker 2>That's not the point of the episode.</v>

00:14:14.160 --> 00:14:16.160
<v Speaker 2>But the point I want to make about the term slander</v>

00:14:17.360 --> 00:14:21.360
<v Speaker 2>is that used in this context in the moral context in the</v>

00:14:21.360 --> 00:14:25.920
<v Speaker 2>context of scripture in the Christian life, it does not have the</v>

00:14:25.920 --> 00:14:29.120
<v Speaker 2>exact same scope as slander used in the</v>

00:14:30.240 --> 00:14:31.760
<v Speaker 2>secular courts.</v>

00:14:31.760 --> 00:14:37.040
<v Speaker 2>So we're not necessarily just speaking about a false statement that is</v>

00:14:37.040 --> 00:14:42.560
<v Speaker 2>published, a statement that is designed to harm another person, that part</v>

00:14:42.560 --> 00:14:47.200
<v Speaker 2>is more important, which is not actually as important for the civil</v>

00:14:47.360 --> 00:14:51.920
<v Speaker 2>courts. But we'll leave aside the civil courts for now because that's</v>

00:14:51.840 --> 00:14:55.760
<v Speaker 2>not again not the point of the episode.</v>

00:14:55.760 --> 00:15:00.080
<v Speaker 2>And so to give you an idea of the difference in scope,</v>

00:15:00.080 --> 00:15:06.080
<v Speaker 2>slander what is prohibited by all of the various injunctions in scripture</v>

00:15:06.080 --> 00:15:10.400
<v Speaker 2>dealing with false witness and speaking ill against your neighbor, that's the</v>

00:15:10.400 --> 00:15:12.240
<v Speaker 2>key here.</v>

00:15:12.240 --> 00:15:16.000
<v Speaker 2>Speaking the truth may very well be included.</v>

00:15:16.000 --> 00:15:20.480
<v Speaker 2>Let me be careful about what exactly I mean by that.</v>

00:15:20.480 --> 00:15:24.160
<v Speaker 2>If you know a secret about your neighbor that is scandalous, that</v>

00:15:24.160 --> 00:15:27.200
<v Speaker 2>would harm him if it were published, and you go out and</v>

00:15:27.200 --> 00:15:30.400
<v Speaker 2>become a gossip which gossip is a related matter that is also</v>

00:15:30.400 --> 00:15:34.000
<v Speaker 2>a sin but you go out and become a gossip, and you</v>

00:15:34.000 --> 00:15:38.400
<v Speaker 2>spread this far and wide, you are causing him reputational harm that</v>

00:15:38.400 --> 00:15:41.600
<v Speaker 2>probably cannot be undone, and you are doing it with what is</v>

00:15:41.600 --> 00:15:44.000
<v Speaker 2>ostensibly a truth.</v>

00:15:44.000 --> 00:15:47.760
<v Speaker 2>That is still speaking ill of your neighbor, that is still something</v>

00:15:47.760 --> 00:15:51.280
<v Speaker 2>that you as a Christian are prohibited from doing.</v>

00:15:51.280 --> 00:15:55.520
<v Speaker 2>And so in the civil courts, that would not be slander, because</v>

00:15:55.520 --> 00:15:57.840
<v Speaker 2>truth is an absolute defense.</v>

00:15:58.240 --> 00:16:02.320
<v Speaker 2>However, in God's court, it is a different matter.</v>

00:16:02.320 --> 00:16:06.320
<v Speaker 2>Just because something is true and just because you know it does</v>

00:16:06.320 --> 00:16:09.440
<v Speaker 2>not mean that you get to publish it to the world.</v>

00:16:09.440 --> 00:16:12.960
<v Speaker 2>There are secrets and there are things that you may know about</v>

00:16:12.960 --> 00:16:17.440
<v Speaker 2>your neighbor about those closest to you that you should keep secret,</v>

00:16:17.440 --> 00:16:20.880
<v Speaker 2>that you should take to your grave with you, because you are</v>

00:16:20.880 --> 00:16:23.520
<v Speaker 2>doing it to defend your neighbor, you are doing it in order</v>

00:16:23.520 --> 00:16:26.800
<v Speaker 2>to live peaceably with those around you.</v>

00:16:26.800 --> 00:16:29.760
<v Speaker 2>And so it is important to keep in mind that there is</v>

00:16:29.760 --> 00:16:33.840
<v Speaker 2>a different scope of the term slander as we will be using</v>

00:16:33.840 --> 00:16:36.960
<v Speaker 2>it and as scripture uses it, if you look at the underlying</v>

00:16:36.960 --> 00:16:40.400
<v Speaker 2>Greek term, some of this is perhaps a little more clear.</v>

00:16:40.400 --> 00:16:43.360
<v Speaker 2>I don't think we'll really get into the Greek too heavily in</v>

00:16:43.360 --> 00:16:46.080
<v Speaker 2>this episode because that's not the point.</v>

00:16:46.080 --> 00:16:51.440
<v Speaker 2>The point is that you bear in mind that slander is speaking</v>

00:16:51.440 --> 00:16:53.040
<v Speaker 2>ill of your neighbor.</v>

00:16:53.040 --> 00:16:57.120
<v Speaker 2>And to speak ill of your neighbor does not necessarily imply, and</v>

00:16:57.120 --> 00:17:01.440
<v Speaker 2>does not necessarily entail, that what you are saying about your neighbour</v>

00:17:01.680 --> 00:17:04.160
<v Speaker 2>is in fact false.</v>

00:17:04.160 --> 00:17:07.760
<v Speaker 2>Rather it is something that is said to harm your neighbor, or</v>

00:17:07.760 --> 00:17:11.920
<v Speaker 2>that could harm your neighbor, or perhaps will harm your neighbor, something</v>

00:17:11.920 --> 00:17:15.280
<v Speaker 2>that you should not be saying, something you should not be spreading</v>

00:17:15.280 --> 00:17:20.160
<v Speaker 2>abroad. Because again, just because you know a fact does not mean</v>

00:17:20.160 --> 00:17:23.120
<v Speaker 2>that you are entitled to share it with others, does not mean</v>

00:17:23.120 --> 00:17:26.240
<v Speaker 2>that you are entitled to publish it.</v>

00:17:26.240 --> 00:17:30.800
<v Speaker 2>Now, in most cases, of course, it is going to be true</v>

00:17:31.280 --> 00:17:33.680
<v Speaker 2>that slander is false.</v>

00:17:33.680 --> 00:17:38.800
<v Speaker 2>That is just, even in this context of the theological context, of</v>

00:17:38.800 --> 00:17:43.280
<v Speaker 2>the scriptural context, slander is typically going to be something that is</v>

00:17:43.280 --> 00:17:46.720
<v Speaker 2>false. I just want you to bear in mind as we go</v>

00:17:46.720 --> 00:17:52.560
<v Speaker 2>through this episode that it is not necessarily false, because the scriptural</v>

00:17:52.560 --> 00:17:58.240
<v Speaker 2>range, the scriptural sense of slander is broader than what you naturally</v>

00:17:58.240 --> 00:18:02.160
<v Speaker 2>hear when you're thinking of the civil law sense of the term.</v>

00:18:03.120 --> 00:18:08.480
<v Speaker 3>So after God gives Moses the Ten Commandments, which includes thou shalt</v>

00:18:08.480 --> 00:18:11.360
<v Speaker 3>not bear false witness against thy neighbor.</v>

00:18:11.360 --> 00:18:17.680
<v Speaker 3>In Deuteronomy 19, it goes into some more detail about the consequences</v>

00:18:17.680 --> 00:18:21.040
<v Speaker 3>for violating this law.</v>

00:18:21.040 --> 00:18:25.600
<v Speaker 3>God says a single witness shall not suffice against a person for</v>

00:18:25.600 --> 00:18:28.640
<v Speaker 3>any crime or for any wrong in connection with any offence that</v>

00:18:28.640 --> 00:18:30.160
<v Speaker 3>he has committed.</v>

00:18:30.160 --> 00:18:34.000
<v Speaker 3>Only on the evidence of two witnesses or of three witnesses shall</v>

00:18:34.000 --> 00:18:35.840
<v Speaker 3>a charge be established.</v>

00:18:35.840 --> 00:18:40.000
<v Speaker 3>If a malicious witness arises to accuse a person of wrongdoing, then</v>

00:18:40.000 --> 00:18:43.360
<v Speaker 3>both parties to the dispute shall appear before the Lord, before the</v>

00:18:43.360 --> 00:18:47.360
<v Speaker 3>priests and the judges who are in office in those days.</v>

00:18:47.760 --> 00:18:51.440
<v Speaker 3>The judges shall inquire diligently, and if the witness is a false</v>

00:18:51.440 --> 00:18:55.600
<v Speaker 3>witness and has accused his brother falsely, then you shall do to</v>

00:18:55.600 --> 00:18:58.480
<v Speaker 3>him as he had meant to do to his brother.</v>

00:18:58.480 --> 00:19:02.080
<v Speaker 3>So you shall purge the evil from your midst, and the rest</v>

00:19:02.080 --> 00:19:06.320
<v Speaker 3>shall hear and fear, and shall never again commit any such evil</v>

00:19:06.320 --> 00:19:07.200
<v Speaker 3>among you.</v>

00:19:07.200 --> 00:19:11.040
<v Speaker 3>Your eye shall not pity, it shall be life for life, eye</v>

00:19:11.040 --> 00:19:16.240
<v Speaker 3>for eye, tooth for tooth, hand for hand, foot for foot.</v>

00:19:16.240 --> 00:19:21.120
<v Speaker 3>In the capitalism episode, we mentioned that this was a corollary in</v>

00:19:21.120 --> 00:19:23.680
<v Speaker 3>parts to the law of Hammurabi.</v>

00:19:23.680 --> 00:19:26.800
<v Speaker 3>And I point out in that episode, and I'll reiterate here that</v>

00:19:26.800 --> 00:19:32.480
<v Speaker 3>one of the really interesting laws of Hammurabi in terms of an</v>

00:19:32.480 --> 00:19:36.000
<v Speaker 3>eye for an eye, which it went on extensively, much more so</v>

00:19:36.160 --> 00:19:40.720
<v Speaker 3>even than the Old Testament, There is the example given that if</v>

00:19:41.040 --> 00:19:44.880
<v Speaker 3>you go to your neighbor's house because it's on fire and you're</v>

00:19:44.880 --> 00:19:47.840
<v Speaker 3>helping to put out the fire in his home, and you see</v>

00:19:47.840 --> 00:19:50.960
<v Speaker 3>something of his, some of his property that you desire, and you</v>

00:19:50.960 --> 00:19:55.040
<v Speaker 3>steal it from the burning home, if you loot, the punishment for</v>

00:19:55.040 --> 00:19:58.480
<v Speaker 3>looting is that you are to be thrown into the self same</v>

00:19:58.480 --> 00:20:01.440
<v Speaker 3>fire. In other words, you're to be executed on the spot if</v>

00:20:01.440 --> 00:20:04.320
<v Speaker 3>you steal your neighbor's stuff.</v>

00:20:04.320 --> 00:20:06.640
<v Speaker 3>When God says an eye for an eye and a tooth for</v>

00:20:06.640 --> 00:20:10.800
<v Speaker 3>tooth here, it's consistent with that, which, as we pointed out there,</v>

00:20:10.800 --> 00:20:16.560
<v Speaker 3>was in in evidence that this notion was not in fact some</v>

00:20:16.800 --> 00:20:23.920
<v Speaker 3>archaic Barbaric, prehistoric, animalistic thing like we're told it is today.</v>

00:20:23.920 --> 00:20:25.440
<v Speaker 3>It was God's law.</v>

00:20:25.440 --> 00:20:28.320
<v Speaker 3>Now, this was how it was laid out for his people, and</v>

00:20:28.320 --> 00:20:33.680
<v Speaker 3>it illustrates a principle, but it does not today as we've said</v>

00:20:33.680 --> 00:20:37.120
<v Speaker 3>in other episodes, it does not bind what the civil law should</v>

00:20:37.120 --> 00:20:38.320
<v Speaker 3>be today.</v>

00:20:38.320 --> 00:20:42.880
<v Speaker 3>So when we point to this, we're not saying these are exactly</v>

00:20:42.880 --> 00:20:44.960
<v Speaker 3>what the punishments should be today.</v>

00:20:44.960 --> 00:20:48.720
<v Speaker 3>However, these are certainly within the moral bounds of punishments that are</v>

00:20:48.720 --> 00:20:52.000
<v Speaker 3>acceptable. The only way you can say that this is immoral is</v>

00:20:52.000 --> 00:20:53.520
<v Speaker 3>to accuse God of sin.</v>

00:20:53.520 --> 00:20:55.360
<v Speaker 3>Congratulations, you're going to hell.</v>

00:20:55.360 --> 00:20:58.400
<v Speaker 3>You're certainly not listening to this podcast unless you're a hate listener,</v>

00:20:58.400 --> 00:21:01.200
<v Speaker 3>because no Christian would say, Well, that's God's evil.</v>

00:21:01.200 --> 00:21:03.440
<v Speaker 3>I I I don't that's not my God.</v>

00:21:03.440 --> 00:21:06.080
<v Speaker 3>Many people in the church today, that is their response.</v>

00:21:06.080 --> 00:21:09.040
<v Speaker 3>When they hear what God says, in some cases in the Old</v>

00:21:09.040 --> 00:21:11.280
<v Speaker 3>Testament, their response is well that's evil.</v>

00:21:11.280 --> 00:21:13.040
<v Speaker 3>I that's that's not my God.</v>

00:21:13.040 --> 00:21:14.640
<v Speaker 3>That is a true confession.</v>

00:21:14.640 --> 00:21:18.080
<v Speaker 3>Men who say that they hate this, hate God, they're going to</v>

00:21:18.080 --> 00:21:20.560
<v Speaker 3>spend eternity with the other guy.</v>

00:21:20.560 --> 00:21:25.840
<v Speaker 3>Now, the obvious argument against what I have just said here, it's</v>

00:21:25.840 --> 00:21:29.680
<v Speaker 3>a bad argument, it's a specious argument, but the cheap shot would</v>

00:21:29.680 --> 00:21:34.000
<v Speaker 3>be to quote Matthew 5, where Jesus said in the Sermon on</v>

00:21:34.000 --> 00:21:37.040
<v Speaker 3>the Mount, You have heard it, that it is said, an eye</v>

00:21:37.040 --> 00:21:39.440
<v Speaker 3>for an eye and a tooth for a tooth, but I say</v>

00:21:39.440 --> 00:21:42.720
<v Speaker 3>to you, do not resist the one who is evil, but if</v>

00:21:42.720 --> 00:21:45.920
<v Speaker 3>anyone slaps you on the right cheek, turn to him the other</v>

00:21:45.920 --> 00:21:46.240
<v Speaker 3>also</v>

00:21:47.440 --> 00:21:52.560
<v Speaker 3>What's useful in illustrating what is going on when someone quotes that</v>

00:21:52.560 --> 00:21:58.080
<v Speaker 3>sort of passage against the Old Testament is that it completely misconstrues</v>

00:21:58.400 --> 00:22:01.280
<v Speaker 3>the context of who was being addressed.</v>

00:22:01.280 --> 00:22:04.160
<v Speaker 3>To whom was God speaking in Deuteronomy 19?</v>

00:22:04.160 --> 00:22:05.680
<v Speaker 3>What was he establishing?</v>

00:22:05.680 --> 00:22:08.000
<v Speaker 3>He was establishing civil laws.</v>

00:22:08.000 --> 00:22:11.600
<v Speaker 3>He was saying in effect to the government, this is how the</v>

00:22:11.600 --> 00:22:12.800
<v Speaker 3>state shall govern.</v>

00:22:12.800 --> 00:22:15.680
<v Speaker 3>He Here are the rules, here are the laws, here are the</v>

00:22:15.680 --> 00:22:19.760
<v Speaker 3>penalties. Jesus is not addressing that audience.</v>

00:22:19.760 --> 00:22:21.360
<v Speaker 3>To whom is he speaking?</v>

00:22:21.360 --> 00:22:25.600
<v Speaker 3>Jesus is talking to us as individuals and to them as individuals,</v>

00:22:25.600 --> 00:22:29.040
<v Speaker 3>saying to us, You, I do not hold an eye for an</v>

00:22:29.040 --> 00:22:30.480
<v Speaker 3>eye and a tooth for a tooth.</v>

00:22:30.480 --> 00:22:33.200
<v Speaker 3>That is absolutely binding upon us.</v>

00:22:33.200 --> 00:22:37.520
<v Speaker 3>Because it's not even in view of what's being said in Deuteronomy.</v>

00:22:37.520 --> 00:22:40.960
<v Speaker 3>When Jesus said that, and when he says it to us, it's</v>

00:22:40.960 --> 00:22:45.600
<v Speaker 3>not said past tense, Jesus is saying that for us as individuals,</v>

00:22:45.600 --> 00:22:49.760
<v Speaker 3>we don't get to say, Well, you slandered me, you hurt me,</v>

00:22:49.760 --> 00:22:51.520
<v Speaker 3>I'm gonna hurt you back.</v>

00:22:51.760 --> 00:22:57.200
<v Speaker 3>Absolutely impermissible, unchristian, not what we think, not what we've ever said,</v>

00:22:57.200 --> 00:22:58.720
<v Speaker 3>totally out of bounds.</v>

00:22:58.720 --> 00:23:02.160
<v Speaker 3>But it doesn't overthrow what is said in Deuteronomy, which is what</v>

00:23:02.160 --> 00:23:03.760
<v Speaker 3>no one wants to pay attention to.</v>

00:23:03.760 --> 00:23:07.280
<v Speaker 3>When Jesus was sitting on the mount preaching to a crowd, he</v>

00:23:07.280 --> 00:23:09.920
<v Speaker 3>was not establishing a new government.</v>

00:23:09.920 --> 00:23:14.080
<v Speaker 3>He was talking, as Cory was saying earlier, about Christians are to</v>

00:23:14.080 --> 00:23:18.160
<v Speaker 3>live with and among each other, and among even our pagan neighbors.</v>

00:23:18.160 --> 00:23:21.520
<v Speaker 3>When we When a neighbor who's a pagan or a Christian does</v>

00:23:21.520 --> 00:23:25.840
<v Speaker 3>something to you, you don't automatically seek justice yourself.</v>

00:23:25.840 --> 00:23:28.000
<v Speaker 3>You don't seek retribution.</v>

00:23:28.000 --> 00:23:29.920
<v Speaker 3>That is what is impermissible.</v>

00:23:29.920 --> 00:23:32.560
<v Speaker 3>And you know how I can say this with absolute certainty?</v>

00:23:32.560 --> 00:23:35.360
<v Speaker 3>Because I don't ignore the rest of Matthew 5.</v>

00:23:35.360 --> 00:23:39.200
<v Speaker 3>If you scroll up just a couple paragraphs, Jesus says this before</v>

00:23:39.280 --> 00:23:41.520
<v Speaker 3>he says, You have heard it said, an eye for an eye</v>

00:23:41.520 --> 00:23:42.480
<v Speaker 3>and a tooth for tooth.</v>

00:23:42.480 --> 00:23:43.840
<v Speaker 3>This is what he said first.</v>

00:23:43.840 --> 00:23:46.480
<v Speaker 3>Do not think that I have come to abolish the law or</v>

00:23:46.480 --> 00:23:47.360
<v Speaker 3>the prophets.</v>

00:23:47.360 --> 00:23:49.920
<v Speaker 3>I have not come to abolish them, but to fulfill them.</v>

00:23:49.920 --> 00:23:53.120
<v Speaker 3>For truly I say to you, until heaven and earth pass away,</v>

00:23:53.120 --> 00:23:56.240
<v Speaker 3>not an iota, not a dot will pass from the law until</v>

00:23:56.240 --> 00:23:58.400
<v Speaker 3>all is accomplished.</v>

00:23:58.720 --> 00:24:02.480
<v Speaker 3>Therefore, whoever relaxes one of the least of these commandments and teaches</v>

00:24:02.480 --> 00:24:05.040
<v Speaker 3>others to do the same will be called least in the kingdom</v>

00:24:05.040 --> 00:24:08.240
<v Speaker 3>of heaven, but whoever does them and teaches them will be called</v>

00:24:08.240 --> 00:24:10.800
<v Speaker 3>great in the kingdom of heaven.</v>

00:24:10.960 --> 00:24:15.760
<v Speaker 3>So the only way that you can possibly say, well, Jesus overthrew</v>

00:24:15.760 --> 00:24:20.480
<v Speaker 3>that is to say that Jesus was violating what he said three</v>

00:24:20.480 --> 00:24:22.240
<v Speaker 3>paragraphs previous.</v>

00:24:22.240 --> 00:24:24.480
<v Speaker 3>Jesus was not abolishing the law.</v>

00:24:24.480 --> 00:24:27.840
<v Speaker 3>Jesus was not relaxing one of the least of these commandments.</v>

00:24:27.840 --> 00:24:30.880
<v Speaker 3>When you actually look at what was but said in the intervening</v>

00:24:30.880 --> 00:24:34.240
<v Speaker 3>lines, it also discusses the fifth commandment and the sixth commandment.</v>

00:24:34.240 --> 00:24:37.600
<v Speaker 3>It's when Jesus says you've heard it said you shall not murder,</v>

00:24:37.600 --> 00:24:39.280
<v Speaker 3>I tell you don't hate.</v>

00:24:39.280 --> 00:24:42.960
<v Speaker 3>Why? Because murder begins in the heart as hatred.</v>

00:24:42.960 --> 00:24:46.000
<v Speaker 3>You've heard it said do not commit adultery, I say unto you,</v>

00:24:46.080 --> 00:24:47.120
<v Speaker 3>do not lust.</v>

00:24:47.120 --> 00:24:50.960
<v Speaker 3>Why? Because all adultery begins in the heart as lust.</v>

00:24:50.960 --> 00:24:55.440
<v Speaker 3>Therefore, if you wish to follow the command in the ten commandments,</v>

00:24:55.440 --> 00:24:57.120
<v Speaker 3>you begin in your heart.</v>

00:24:57.120 --> 00:25:00.960
<v Speaker 3>He was making things much more strict than the Pharisees had.</v>

00:25:00.960 --> 00:25:02.960
<v Speaker 3>He was doing the opposite of what we're told today.</v>

00:25:02.960 --> 00:25:05.120
<v Speaker 3>Oh, Jesus was loosening everything up.</v>

00:25:05.120 --> 00:25:09.360
<v Speaker 3>No, he was making it very clear that every single Pharisee was</v>

00:25:09.360 --> 00:25:13.040
<v Speaker 3>said, I uphold the law fully, as a liar and as a</v>

00:25:13.040 --> 00:25:14.400
<v Speaker 3>damned fool.</v>

00:25:14.400 --> 00:25:18.640
<v Speaker 3>Because no man is free from murder, not in his heart.</v>

00:25:18.640 --> 00:25:21.360
<v Speaker 3>No man is free from lust, not in his heart, with the</v>

00:25:21.360 --> 00:25:25.040
<v Speaker 3>incredibly rare exception of the man who is actually celibate.</v>

00:25:25.040 --> 00:25:27.120
<v Speaker 3>That has a zero interest whatsoever.</v>

00:25:27.120 --> 00:25:28.960
<v Speaker 3>That's not anyone who's listening.</v>

00:25:28.960 --> 00:25:31.040
<v Speaker 3>It's certainly not anyone who's speaking.</v>

00:25:31.040 --> 00:25:32.960
<v Speaker 3>These sins are our sins.</v>

00:25:32.960 --> 00:25:37.280
<v Speaker 3>And when the Ten Commandments are said, you shall not murder, you</v>

00:25:37.280 --> 00:25:40.800
<v Speaker 3>shall not commit adultery, don't steal, the reason that nine and ten</v>

00:25:40.960 --> 00:25:43.840
<v Speaker 3>are there in the tenth commandments about coveting is that that is</v>

00:25:43.840 --> 00:25:45.840
<v Speaker 3>the root of stealing.</v>

00:25:45.840 --> 00:25:49.680
<v Speaker 3>And so when we're looking at slander, it's important to keep in</v>

00:25:49.680 --> 00:25:53.920
<v Speaker 3>mind that bearing false witness and slandering are hand in hand, because</v>

00:25:53.920 --> 00:25:58.960
<v Speaker 3>when Deuteronomy nineteen says the penalty for bearing false witness is that</v>

00:25:58.960 --> 00:26:02.960
<v Speaker 3>you receive whatever punishment would come upon the guilty man.</v>

00:26:03.200 --> 00:26:06.720
<v Speaker 3>If you accuse someone of something and he's found guilty of it,</v>

00:26:06.720 --> 00:26:10.080
<v Speaker 3>if you lied and has discovered that you lied, you face the</v>

00:26:10.080 --> 00:26:13.200
<v Speaker 3>punishment for that crime that you made up that he would have</v>

00:26:13.200 --> 00:26:17.920
<v Speaker 3>faced. Which means, for example, if a president of a synod goes</v>

00:26:17.920 --> 00:26:21.760
<v Speaker 3>to the FBI and accuses Corey and me of terrorism.</v>

00:26:21.760 --> 00:26:25.280
<v Speaker 3>He makes up false charges to the feds to try to get</v>

00:26:25.280 --> 00:26:26.720
<v Speaker 3>us swatted.</v>

00:26:26.720 --> 00:26:28.880
<v Speaker 3>That would cause us to be killed.</v>

00:26:28.880 --> 00:26:33.760
<v Speaker 3>Under Deuteronomy nineteen, under God's law, the just punishment for that would</v>

00:26:33.760 --> 00:26:36.080
<v Speaker 3>be the execution of that man.</v>

00:26:36.080 --> 00:26:39.840
<v Speaker 3>Now, we no longer have any govern godly government, and we're certainly</v>

00:26:39.840 --> 00:26:44.000
<v Speaker 3>not permitted to seek personal retribution, so what do we trust?</v>

00:26:44.000 --> 00:26:47.360
<v Speaker 3>We trust that God will sort these things out in His time</v>

00:26:47.360 --> 00:26:50.160
<v Speaker 3>and in His day, and we know with certainty that they will</v>

00:26:50.160 --> 00:26:51.360
<v Speaker 3>be sorted out.</v>

00:26:51.360 --> 00:26:54.800
<v Speaker 3>It would be better for men to receive the punishment in this</v>

00:26:54.800 --> 00:26:58.000
<v Speaker 3>life for their wickedness than to receive it in the next.</v>

00:26:58.000 --> 00:27:00.640
<v Speaker 3>Unfortunately for them, that's not gonna happen.</v>

00:27:00.640 --> 00:27:04.160
<v Speaker 3>They will get away with these things until they die, and then</v>

00:27:04.160 --> 00:27:07.520
<v Speaker 3>they will not get away with them anymore because they're not repentant.</v>

00:27:07.520 --> 00:27:12.880
<v Speaker 3>This stuff is life or death eternally, not only temporally.</v>

00:27:14.000 --> 00:27:17.200
<v Speaker 3>So a lot of times people say, oh, they're focusing on the</v>

00:27:17.200 --> 00:27:18.080
<v Speaker 3>Old Testament.</v>

00:27:18.080 --> 00:27:20.640
<v Speaker 3>We're focusing on God's word.</v>

00:27:20.640 --> 00:27:25.200
<v Speaker 3>If you subordinate the Old Testament as a lesser version of the</v>

00:27:25.200 --> 00:27:27.360
<v Speaker 3>New Testament, you're denying that God is God.</v>

00:27:27.360 --> 00:27:30.000
<v Speaker 3>You're saying that there was a junior God and a senior God,</v>

00:27:30.000 --> 00:27:33.040
<v Speaker 3>or there was a demiurge, and then there was a full fledged</v>

00:27:33.040 --> 00:27:36.960
<v Speaker 3>deity that came with Jesus or from you know the same time.</v>

00:27:36.960 --> 00:27:38.240
<v Speaker 3>It's not Christian.</v>

00:27:38.240 --> 00:27:42.320
<v Speaker 3>That's all manner of heresy that's been dispatched in history.</v>

00:27:42.320 --> 00:27:46.160
<v Speaker 3>The same God, it was Jesus who delivered Deuteronomy nineteen.</v>

00:27:46.160 --> 00:27:49.440
<v Speaker 3>It was the same Jesus who delivered the Ten Commandments to Moses,</v>

00:27:49.440 --> 00:27:52.480
<v Speaker 3>who said, I do not come to abrogate the law but to</v>

00:27:52.480 --> 00:27:53.760
<v Speaker 3>fulfill it.</v>

00:27:53.760 --> 00:27:55.760
<v Speaker 3>We have to believe that.</v>

00:27:55.760 --> 00:28:00.560
<v Speaker 3>And so when we see how slander, how false witness is treated,</v>

00:28:00.560 --> 00:28:03.760
<v Speaker 3>when the penalty can be death, no, it's not always the case.</v>

00:28:03.760 --> 00:28:07.840
<v Speaker 3>If the slander would cause death, then the penalty biblically would be</v>

00:28:07.840 --> 00:28:11.920
<v Speaker 3>death. But there may be lesser penalties, but that's just an illustration</v>

00:28:11.920 --> 00:28:13.440
<v Speaker 3>of how serious this is.</v>

00:28:13.440 --> 00:28:14.960
<v Speaker 3>It's that serious.</v>

00:28:14.960 --> 00:28:18.480
<v Speaker 3>If you bear false witness and you could get someone killed with</v>

00:28:18.480 --> 00:28:18.720
<v Speaker 3>it,</v>

00:28:19.840 --> 00:28:21.600
<v Speaker 3>that's the punishment.</v>

00:28:21.760 --> 00:28:24.160
<v Speaker 3>As we said, we're going to wrap up with the crucifixion of</v>

00:28:24.160 --> 00:28:26.400
<v Speaker 3>Jesus, where that's precisely what happened.</v>

00:28:26.400 --> 00:28:30.880
<v Speaker 3>The Pharisees bear bore false witness against him and he was murdered</v>

00:28:31.040 --> 00:28:34.400
<v Speaker 3>for their sins and for my sins, for your sins.</v>

00:28:34.400 --> 00:28:36.000
<v Speaker 3>And thank God for it.</v>

00:28:36.000 --> 00:28:39.120
<v Speaker 3>If not for their wickedness, for the wickedness of Judas who doxed</v>

00:28:39.120 --> 00:28:42.880
<v Speaker 3>Jesus with a kiss and all these other things, we would have</v>

00:28:42.880 --> 00:28:43.920
<v Speaker 3>no forgiveness of sins.</v>

00:28:43.920 --> 00:28:47.520
<v Speaker 3>So God permitted that evil to occur so that he could do</v>

00:28:47.520 --> 00:28:48.480
<v Speaker 3>good for us.</v>

00:28:48.480 --> 00:28:53.040
<v Speaker 3>But it doesn't change the nature of the evil that's underlying what</v>

00:28:53.040 --> 00:28:55.200
<v Speaker 3>we're dealing with here today.</v>

00:28:55.680 --> 00:28:58.720
<v Speaker 2>I did say that we would not go over too much Greek</v>

00:28:58.720 --> 00:29:02.240
<v Speaker 2>in this episode, but I do want to go over four Greek</v>

00:29:02.240 --> 00:29:08.560
<v Speaker 2>verbs just briefly, because these are the four most important verbs in</v>

00:29:09.360 --> 00:29:13.120
<v Speaker 2>the language of the Greek Old Testament and New Testament relating to</v>

00:29:13.120 --> 00:29:17.280
<v Speaker 2>the issue of slander and the scope of what that means.</v>

00:29:17.280 --> 00:29:21.520
<v Speaker 2>The first is katalaleo, which means to speak ill of another, and</v>

00:29:21.520 --> 00:29:24.160
<v Speaker 2>we have that a number of the verses we'll be going over</v>

00:29:24.160 --> 00:29:29.760
<v Speaker 2>shortly. The other is Katamarpure, which is to testify against.</v>

00:29:29.760 --> 00:29:32.160
<v Speaker 2>That one does not necessarily mean to slander.</v>

00:29:32.160 --> 00:29:35.040
<v Speaker 2>That one could be used of testifying against someone in court.</v>

00:29:35.040 --> 00:29:38.240
<v Speaker 2>You are not slandering a person when you speak truthfully in court,</v>

00:29:38.240 --> 00:29:39.200
<v Speaker 2>that is permitted.</v>

00:29:39.200 --> 00:29:41.360
<v Speaker 2>We're not telling you to lie on the stand, that is a</v>

00:29:41.360 --> 00:29:43.040
<v Speaker 2>different matter.</v>

00:29:43.040 --> 00:29:46.640
<v Speaker 2>And as a Christian in fact you are required to speak truthfully</v>

00:29:46.640 --> 00:29:49.120
<v Speaker 2>in court, not least of all because you will be under oath</v>

00:29:49.200 --> 00:29:51.280
<v Speaker 2>before God.</v>

00:29:51.280 --> 00:29:55.520
<v Speaker 2>But then the term that is present in the Old Testament, in</v>

00:29:55.520 --> 00:29:59.840
<v Speaker 2>the Septuagint, when we have thou shalt not bear false witness against</v>

00:29:59.840 --> 00:30:01.120
<v Speaker 2>thy neighbor</v>

00:30:02.080 --> 00:30:06.400
<v Speaker 2>is pseudo martureo, which you may note that there is a similar</v>

00:30:06.400 --> 00:30:07.040
<v Speaker 2>word there</v>

00:30:08.160 --> 00:30:11.200
<v Speaker 2>as in the last Greek verb that I mentioned, and that is</v>

00:30:11.200 --> 00:30:15.360
<v Speaker 2>because there's Martu Maturo which is to witness is to testify.</v>

00:30:15.360 --> 00:30:19.040
<v Speaker 2>This is related to the word martyr because what martyr means is</v>

00:30:19.040 --> 00:30:19.920
<v Speaker 2>witness</v>

00:30:20.800 --> 00:30:25.200
<v Speaker 2>and you may recognise from English pseudo false, so it is to</v>

00:30:25.200 --> 00:30:28.160
<v Speaker 2>bear false witness is all that verb means.</v>

00:30:28.160 --> 00:30:33.520
<v Speaker 2>And the last one is blasphemeo, which is to slander, revile, defame,</v>

00:30:33.520 --> 00:30:34.560
<v Speaker 2>to blaspheme.</v>

00:30:34.560 --> 00:30:37.280
<v Speaker 2>That one is very obvious since it's basically the same verb in</v>

00:30:37.280 --> 00:30:38.480
<v Speaker 2>English and in Greek.</v>

00:30:38.480 --> 00:30:43.200
<v Speaker 2>So to speak irreverently or impiously would be another sense of that</v>

00:30:43.520 --> 00:30:50.400
<v Speaker 2>verb. And so those are essentially the verbs that encompass the scope</v>

00:30:50.400 --> 00:30:54.240
<v Speaker 2>of the topic of slander within the scriptural context, what we will</v>

00:30:54.240 --> 00:30:57.680
<v Speaker 2>be discussing in this episode and the verses we'll be going over</v>

00:30:57.680 --> 00:31:05.600
<v Speaker 2>shortly. But I want to read a quick selection from the</v>

00:31:05.600 --> 00:31:09.840
<v Speaker 2>large catechism on the Eighth Commandment specifically.</v>

00:31:09.840 --> 00:31:15.760
<v Speaker 2>In his commentary on the Eighth Commandment, Luther distinguishes essentially three different</v>

00:31:15.760 --> 00:31:21.200
<v Speaker 2>kinds of slander, three different kinds of violations of the eighth commandment.</v>

00:31:21.200 --> 00:31:24.880
<v Speaker 2>The first is to bear false witness in the public courts, which</v>

00:31:24.880 --> 00:31:28.560
<v Speaker 2>is the standard definition that will come to mind for most people</v>

00:31:28.560 --> 00:31:29.440
<v Speaker 2>when they think of this.</v>

00:31:29.440 --> 00:31:31.520
<v Speaker 2>It is to speak falsely on the stand.</v>

00:31:32.000 --> 00:31:34.160
<v Speaker 2>It is to be a lying witness.</v>

00:31:34.160 --> 00:31:37.920
<v Speaker 2>The second is to bear false witness in spiritual matters, which is</v>

00:31:37.920 --> 00:31:40.560
<v Speaker 2>to attack true teachers.</v>

00:31:40.560 --> 00:31:43.040
<v Speaker 2>It is to say that those who are teaching the truth are</v>

00:31:43.680 --> 00:31:46.160
<v Speaker 2>in fact liars.</v>

00:31:46.160 --> 00:31:47.360
<v Speaker 2>That is the second kind.</v>

00:31:47.360 --> 00:31:49.600
<v Speaker 2>It's in spiritual matters.</v>

00:31:49.600 --> 00:31:51.760
<v Speaker 2>And then the third is lying.</v>

00:31:51.760 --> 00:31:53.600
<v Speaker 2>It is bearing false witness.</v>

00:31:53.600 --> 00:31:56.080
<v Speaker 2>It is more encompassing.</v>

00:31:56.080 --> 00:31:59.360
<v Speaker 2>It is broader than just lying in the sense of saying something</v>

00:31:59.360 --> 00:32:02.400
<v Speaker 2>false. It is to speak ill of another.</v>

00:32:02.400 --> 00:32:03.840
<v Speaker 2>And this is the most common one.</v>

00:32:03.840 --> 00:32:05.760
<v Speaker 2>This is what we see in everyday life.</v>

00:32:05.760 --> 00:32:09.440
<v Speaker 2>Of course we see plenty of the second version in today's world,</v>

00:32:09.280 --> 00:32:09.840
<v Speaker 2>since most</v>

00:32:10.720 --> 00:32:14.160
<v Speaker 2>actually true teachers of Christianity are attacked as false because they don't</v>

00:32:14.080 --> 00:32:15.760
<v Speaker 2>line up with the world religion.</v>

00:32:15.760 --> 00:32:19.920
<v Speaker 2>But what we see most often is this third sense, and so</v>

00:32:19.920 --> 00:32:23.840
<v Speaker 2>I want to read what Luther says about that one just briefly.</v>

00:32:23.840 --> 00:32:28.400
<v Speaker 2>In the third place which concerns us all, this commandment forbids all</v>

00:32:28.400 --> 00:32:31.920
<v Speaker 2>sins of the tongue, by which we may injure or confront our</v>

00:32:31.920 --> 00:32:35.200
<v Speaker 2>neighbour. To bear false witness is nothing else than a work of</v>

00:32:35.200 --> 00:32:35.520
<v Speaker 2>the tongue</v>

00:32:36.560 --> 00:32:40.800
<v Speaker 2>Now God prohibits whatever is done with the tongue against a fellow</v>

00:32:40.800 --> 00:32:45.440
<v Speaker 2>man. This applies to false preachers with their doctrine and blasphemy, false</v>

00:32:45.440 --> 00:32:49.440
<v Speaker 2>judges and witnesses with their verdict, or outside of court by lying</v>

00:32:49.440 --> 00:32:51.440
<v Speaker 2>and speaking evil.</v>

00:32:51.440 --> 00:32:57.200
<v Speaker 2>Here belongs particularly the detestable shameful vice of speaking behind a person's</v>

00:32:57.200 --> 00:33:01.040
<v Speaker 2>back and slandering, to which the devil spurs us on, and of</v>

00:33:01.040 --> 00:33:02.800
<v Speaker 2>which much could be said.</v>

00:33:02.800 --> 00:33:06.080
<v Speaker 2>For it is a common evil plague that every one prefers hearing</v>

00:33:06.080 --> 00:33:09.520
<v Speaker 2>evil more than hearing good about his neighbor.</v>

00:33:09.520 --> 00:33:13.280
<v Speaker 2>We ourselves are so bad that we cannot allow any one to</v>

00:33:13.280 --> 00:33:15.280
<v Speaker 2>say anything bad about us.</v>

00:33:15.280 --> 00:33:18.560
<v Speaker 2>Everyone would much prefer that all the world should speak of him</v>

00:33:18.560 --> 00:33:22.480
<v Speaker 2>in glowing terms, yet we cannot bear that the best is spoken</v>

00:33:22.480 --> 00:33:23.760
<v Speaker 2>about others.</v>

00:33:23.760 --> 00:33:27.040
<v Speaker 2>To avoid this vice we should note that no one is allowed</v>

00:33:27.040 --> 00:33:30.640
<v Speaker 2>publicly to judge and reprove his neighbor, even even though he may</v>

00:33:30.640 --> 00:33:34.720
<v Speaker 2>see him sin, unless he has a command to judge and reprove.</v>

00:33:34.720 --> 00:33:39.520
<v Speaker 2>There is a great difference between these two things, judging sin and</v>

00:33:39.520 --> 00:33:40.880
<v Speaker 2>knowing about sin.</v>

00:33:40.880 --> 00:33:43.680
<v Speaker 2>You may indeed know about it, but you are not to judge</v>

00:33:43.680 --> 00:33:47.280
<v Speaker 2>it. I can indeed see and hear that my neighbour sins, but</v>

00:33:47.280 --> 00:33:50.000
<v Speaker 2>I have no command to report it to others.</v>

00:33:50.000 --> 00:33:54.240
<v Speaker 2>Now if I rush in, judging and passing sentence, I fall into</v>

00:33:54.240 --> 00:33:56.400
<v Speaker 2>a sin that is greater than his.</v>

00:33:56.400 --> 00:33:59.280
<v Speaker 2>But if you know about it, do nothing other than turn your</v>

00:33:59.280 --> 00:34:02.720
<v Speaker 2>ears into a grave and cover it, until you are appointed to</v>

00:34:02.720 --> 00:34:06.640
<v Speaker 2>be judge and to punish by virtue of your office.</v>

00:34:06.640 --> 00:34:10.800
<v Speaker 2>People are called slanderers who are not content with knowing a thing,</v>

00:34:10.800 --> 00:34:13.280
<v Speaker 2>but go on to assume jurisdiction.</v>

00:34:13.280 --> 00:34:16.880
<v Speaker 2>When they know about a slight offense committed by another person, they</v>

00:34:16.880 --> 00:34:18.480
<v Speaker 2>carry it to every corner.</v>

00:34:18.480 --> 00:34:22.400
<v Speaker 2>They are delighted and tickled that they can stir up another's displeasure,</v>

00:34:22.400 --> 00:34:25.840
<v Speaker 2>just as swine delight to roll themselves in the dirt and root</v>

00:34:25.840 --> 00:34:27.280
<v Speaker 2>in it with the snout.</v>

00:34:27.280 --> 00:34:30.880
<v Speaker 2>This is nothing other than meddling with God's judgment and office, and</v>

00:34:30.880 --> 00:34:34.960
<v Speaker 2>pronouncing sentence and punishment with the most with the most severe verdict,</v>

00:34:34.960 --> 00:34:38.720
<v Speaker 2>for no judge can punish to a higher degree, nor go farther</v>

00:34:38.720 --> 00:34:42.640
<v Speaker 2>than to say that person is a thief, a murderer, a traitor,</v>

00:34:42.640 --> 00:34:43.840
<v Speaker 2>and so on.</v>

00:34:43.840 --> 00:34:48.480
<v Speaker 2>Therefore, whoever presumes to say the same things about his neighbor goes</v>

00:34:48.480 --> 00:34:52.000
<v Speaker 2>just as far as the Emperor in all governments, for although you</v>

00:34:52.000 --> 00:34:55.680
<v Speaker 2>do not wield the sword, you use your poisonous tongue to shame</v>

00:34:55.680 --> 00:34:57.200
<v Speaker 2>and hurt your neighbour.</v>

00:34:57.200 --> 00:35:01.760
<v Speaker 2>God therefore would have such behaviour banned, that any one should speak</v>

00:35:01.760 --> 00:35:05.440
<v Speaker 2>evil of another person, even though that person is guilty, and the</v>

00:35:05.440 --> 00:35:09.040
<v Speaker 2>latter knows it well, much less if any one does not know</v>

00:35:09.040 --> 00:35:11.840
<v Speaker 2>it, and has the story only from hearsay.</v>

00:35:11.840 --> 00:35:14.640
<v Speaker 2>But you say, shall I not say something if it is the</v>

00:35:14.640 --> 00:35:16.240
<v Speaker 2>truth? Answer.</v>

00:35:16.240 --> 00:35:19.680
<v Speaker 2>Why do you not make your accusation to regular judges?</v>

00:35:19.680 --> 00:35:22.720
<v Speaker 2>Ah I cannot prove it, and so I might be silenced and</v>

00:35:22.720 --> 00:35:26.480
<v Speaker 2>turned away in a harsh manner Ah indeed, do you smell the</v>

00:35:26.480 --> 00:35:31.280
<v Speaker 2>roast? I will take the moment to explain the smell the roast</v>

00:35:31.360 --> 00:35:35.840
<v Speaker 2>that is the Germanic equivalent do you smell a rat?</v>

00:35:35.840 --> 00:35:40.080
<v Speaker 2>So when we think of slander, it is important to recognize again,</v>

00:35:40.080 --> 00:35:43.440
<v Speaker 2>this ties into what I said earlier about the scope of what</v>

00:35:43.440 --> 00:35:45.520
<v Speaker 2>it means to slander.</v>

00:35:45.520 --> 00:35:48.160
<v Speaker 2>It's not that you can't speak the truth.</v>

00:35:48.160 --> 00:35:53.600
<v Speaker 2>It's that private matters must sometimes be permitted to remain private.</v>

00:35:53.600 --> 00:35:56.960
<v Speaker 2>Just because you know them does not mean you are entitled to</v>

00:35:56.960 --> 00:35:58.960
<v Speaker 2>spread them abroad.</v>

00:35:58.960 --> 00:36:01.520
<v Speaker 2>A great deal of this is practical.</v>

00:36:01.520 --> 00:36:05.840
<v Speaker 2>Yes, there is the moral aspect obviously and God will severely punish</v>

00:36:05.840 --> 00:36:09.200
<v Speaker 2>the violation of this not just because it's his commandment, but this</v>

00:36:09.200 --> 00:36:11.680
<v Speaker 2>is something that God particularly detests.</v>

00:36:11.680 --> 00:36:15.280
<v Speaker 2>It is listed in several places in scripture as something that God</v>

00:36:15.360 --> 00:36:18.640
<v Speaker 2>That God abhors, he hates this.</v>

00:36:18.640 --> 00:36:22.720
<v Speaker 2>But it is also a matter of simply living in a Christian</v>

00:36:22.720 --> 00:36:28.480
<v Speaker 2>society. You cannot live with other people if everyone is constantly slandering</v>

00:36:28.480 --> 00:36:31.200
<v Speaker 2>and backbiting, which is another way you can translate some of the</v>

00:36:31.200 --> 00:36:33.040
<v Speaker 2>terms in what I just read.</v>

00:36:33.040 --> 00:36:36.240
<v Speaker 2>Traduce is a great English word that we really should use more</v>

00:36:36.240 --> 00:36:42.560
<v Speaker 2>often. But you cannot live in a society with other Christians if</v>

00:36:42.560 --> 00:36:47.920
<v Speaker 2>you don't let some things slide, if you don't fail to remember</v>

00:36:47.920 --> 00:36:53.520
<v Speaker 2>something. This is an aspect of living in a fallen society in</v>

00:36:53.520 --> 00:36:55.840
<v Speaker 2>which we do in fact live.</v>

00:36:55.840 --> 00:36:59.920
<v Speaker 2>We are not perfect, our fellow Christians are not perfect.</v>

00:36:59.920 --> 00:37:04.240
<v Speaker 2>One of the ways that I have often highlighted the difference between</v>

00:37:04.240 --> 00:37:07.920
<v Speaker 2>what we can interpret here as the best construction, the Lutherans in</v>

00:37:07.920 --> 00:37:12.640
<v Speaker 2>the audience will be very familiar with that term, the difference between</v>

00:37:12.640 --> 00:37:18.560
<v Speaker 2>the appropriate application of best construction and the inappropriate expansion of it</v>

00:37:18.880 --> 00:37:22.720
<v Speaker 2>would be the difference between a politician and your neighbor who borrows</v>

00:37:22.720 --> 00:37:25.520
<v Speaker 2>a power tool of some kind.</v>

00:37:25.520 --> 00:37:30.640
<v Speaker 2>A politician who goes on TV and starts making promises, you are</v>

00:37:30.640 --> 00:37:31.920
<v Speaker 2>permitted to assess those.</v>

00:37:31.920 --> 00:37:35.920
<v Speaker 2>You are permitted to assess the truthfulness, the history, the reputation, the</v>

00:37:35.920 --> 00:37:38.240
<v Speaker 2>character, all of these things about that politician.</v>

00:37:38.240 --> 00:37:41.120
<v Speaker 2>That is a public office, he is standing up and saying these</v>

00:37:41.120 --> 00:37:42.080
<v Speaker 2>things publicly.</v>

00:37:42.080 --> 00:37:43.520
<v Speaker 2>It is a different matter.</v>

00:37:43.520 --> 00:37:45.840
<v Speaker 2>He's not really your neighbor.</v>

00:37:45.840 --> 00:37:48.480
<v Speaker 2>Unless you happen to be someone who lives where he literally is</v>

00:37:48.480 --> 00:37:51.120
<v Speaker 2>your neighbor, but then it's a different matter.</v>

00:37:51.120 --> 00:37:55.440
<v Speaker 2>Your actual neighbor, the man who lives next door to you, if</v>

00:37:55.440 --> 00:37:59.920
<v Speaker 2>he borrows your chainsaw or whatever tool it happens to be, whichever</v>

00:37:59.920 --> 00:38:03.680
<v Speaker 2>one your neighbor borrows from you, and he doesn't return it, best</v>

00:38:03.920 --> 00:38:09.120
<v Speaker 2>construction, which you should do, is to say he forgot.</v>

00:38:09.120 --> 00:38:11.520
<v Speaker 2>Not that he kept it and he wanted to steal it or</v>

00:38:11.520 --> 00:38:14.640
<v Speaker 2>he's trying to keep it Keep your tool longer than you permitted</v>

00:38:14.640 --> 00:38:16.880
<v Speaker 2>him to do it or whatever it happens to be.</v>

00:38:16.880 --> 00:38:18.080
<v Speaker 2>No, he forgot.</v>

00:38:18.080 --> 00:38:19.440
<v Speaker 2>That's best construction.</v>

00:38:19.440 --> 00:38:21.760
<v Speaker 2>That is what you as a Christian should do because that is</v>

00:38:21.760 --> 00:38:26.160
<v Speaker 2>how we live with our neighbors as fellow Christians.</v>

00:38:26.160 --> 00:38:28.720
<v Speaker 2>That is what keeps things running, as it were.</v>

00:38:28.720 --> 00:38:34.080
<v Speaker 2>That is a practical consideration, but it is also a moral consideration.</v>

00:38:34.080 --> 00:38:38.720
<v Speaker 2>The overarching purpose of this episode, though, is the focus on the</v>

00:38:38.720 --> 00:38:45.200
<v Speaker 2>morality of what precisely slander is, what Christians should be doing in</v>

00:38:45.200 --> 00:38:49.200
<v Speaker 2>response to slander or not doing as is often the case, and</v>

00:38:49.200 --> 00:38:53.040
<v Speaker 2>to some degree how society should be structured, with regard to slander</v>

00:38:53.040 --> 00:38:55.920
<v Speaker 2>and the punishment of it, as Will was just mentioning, with how</v>

00:38:55.920 --> 00:39:01.760
<v Speaker 2>doxing should be punished, because it is in fact often attempted murder.</v>

00:39:01.760 --> 00:39:06.800
<v Speaker 2>It is certainly murder, morally speaking, but it is even legally speaking</v>

00:39:06.880 --> 00:39:09.840
<v Speaker 2>it should very well be attempted murder and it should be punished</v>

00:39:10.000 --> 00:39:11.440
<v Speaker 2>appropriately.</v>

00:39:11.840 --> 00:39:15.680
<v Speaker 3>I'm sure that as some of you were listening to that description</v>

00:39:15.680 --> 00:39:20.080
<v Speaker 3>from Luther's explanation of the Eighth Commandment, you were probably thinking, wasn't</v>

00:39:20.160 --> 00:39:22.720
<v Speaker 3>that what you guys are doing to pastors on the internet?</v>

00:39:22.720 --> 00:39:26.160
<v Speaker 3>Isn't that what you guys do to pastors on Stone Choir?</v>

00:39:26.800 --> 00:39:28.480
<v Speaker 3>The answer is no.</v>

00:39:28.480 --> 00:39:32.160
<v Speaker 3>If you read on in that explanation, which we'll link in the</v>

00:39:32.160 --> 00:39:36.000
<v Speaker 3>show notes, as well as once again, we're going to link the</v>

00:39:36.000 --> 00:39:40.880
<v Speaker 3>Marquardt essay that we've mentioned numerous times in the past dealing with</v>

00:39:40.880 --> 00:39:42.960
<v Speaker 3>theological controversies.</v>

00:39:43.600 --> 00:39:49.040
<v Speaker 3>We speak publicly about men who are lying, who are slandering God,</v>

00:39:49.040 --> 00:39:53.440
<v Speaker 3>who are blaspheming God, in the name of God, in their pastoral</v>

00:39:53.440 --> 00:39:58.320
<v Speaker 3>office. Everything that a pastor does is per se public theologically.</v>

00:39:58.320 --> 00:40:03.280
<v Speaker 3>Pastors are not entitled to private theological opinions.</v>

00:40:03.280 --> 00:40:08.160
<v Speaker 3>If these guys were just random people who didn't matter, there'd be</v>

00:40:08.160 --> 00:40:09.760
<v Speaker 3>nothing for us to say.</v>

00:40:09.760 --> 00:40:12.560
<v Speaker 3>And the only times that we've engaged with men who are not</v>

00:40:12.560 --> 00:40:16.560
<v Speaker 3>pastors they would otherwise fall under that category is when they first</v>

00:40:16.560 --> 00:40:17.840
<v Speaker 3>attack us.</v>

00:40:17.840 --> 00:40:21.600
<v Speaker 3>The one thing that I will not do is permit this sort</v>

00:40:21.600 --> 00:40:26.000
<v Speaker 3>of slander to go on inside the church unrebuked.</v>

00:40:26.000 --> 00:40:28.800
<v Speaker 3>It's not a question of turning the other cheek because it's a</v>

00:40:28.800 --> 00:40:30.320
<v Speaker 3>different context.</v>

00:40:30.320 --> 00:40:34.560
<v Speaker 3>As I was saying in the intro, when someone hates us, it's</v>

00:40:34.560 --> 00:40:35.520
<v Speaker 3>God that they hate.</v>

00:40:35.760 --> 00:40:37.040
<v Speaker 3>It's not that we're God.</v>

00:40:37.040 --> 00:40:40.320
<v Speaker 3>It's that there's nothing that we're doing or saying here that is</v>

00:40:40.320 --> 00:40:42.160
<v Speaker 3>not consonant with scripture.</v>

00:40:42.160 --> 00:40:44.080
<v Speaker 3>And the fruits bear that out.</v>

00:40:44.080 --> 00:40:48.640
<v Speaker 3>The fruits of these podcasts bear out that we're doing God's work,</v>

00:40:48.640 --> 00:40:52.000
<v Speaker 3>or rather, God is doing work through what we say.</v>

00:40:52.000 --> 00:40:54.800
<v Speaker 3>That is what is hated, that is what is slandered.</v>

00:40:54.800 --> 00:40:56.640
<v Speaker 3>So the hatred of</v>

00:40:57.600 --> 00:41:01.920
<v Speaker 3>this, of what you're listening to, is hatred of God.</v>

00:41:01.920 --> 00:41:07.120
<v Speaker 3>The past the pastors who do that are entirely outside of the</v>

00:41:07.120 --> 00:41:09.360
<v Speaker 3>protections of the eighth commandment.</v>

00:41:09.360 --> 00:41:13.120
<v Speaker 3>Because not only is everything that we say about them true, everything</v>

00:41:13.120 --> 00:41:16.560
<v Speaker 3>that they do in their public conduct as pastors is per se</v>

00:41:16.560 --> 00:41:23.600
<v Speaker 3>public. They are as pastors slandering Christians in order to destroy reputations,</v>

00:41:23.600 --> 00:41:26.800
<v Speaker 3>in order to safeguard their destruction of souls.</v>

00:41:26.800 --> 00:41:30.000
<v Speaker 3>This is a spiritual warfare that I was talking about earlier.</v>

00:41:30.000 --> 00:41:34.720
<v Speaker 3>This is not just a clash of opinions or personalities.</v>

00:41:34.720 --> 00:41:37.680
<v Speaker 3>It's not that we just have different ideas about what the Bible</v>

00:41:37.680 --> 00:41:41.520
<v Speaker 3>says. There's good and there's evil, and everyone is on one side</v>

00:41:41.520 --> 00:41:42.560
<v Speaker 3>or the other.</v>

00:41:42.560 --> 00:41:45.840
<v Speaker 3>And I make a lot of people uncomfortable when I use this</v>

00:41:45.840 --> 00:41:48.320
<v Speaker 3>chalk that many call strident.</v>

00:41:48.320 --> 00:41:50.720
<v Speaker 3>It's not strident, it's a bright line.</v>

00:41:50.720 --> 00:41:55.600
<v Speaker 3>You don't find much mealy mouth stuff coming from God in the</v>

00:41:55.600 --> 00:42:01.040
<v Speaker 3>Bible. You do find God saying that he despises the lukewarm and</v>

00:42:01.040 --> 00:42:04.560
<v Speaker 3>he will spew them from his mouth, saying he would wish that</v>

00:42:04.560 --> 00:42:06.320
<v Speaker 3>you would be hot or cold.</v>

00:42:06.320 --> 00:42:11.360
<v Speaker 3>It's the fence sitters and the splitters and the consensus seekers who</v>

00:42:11.360 --> 00:42:14.720
<v Speaker 3>don't want anyone to ever be angry, so they never say anything</v>

00:42:14.880 --> 00:42:19.760
<v Speaker 3>that could possibly condemn anyone who are actually a threat.</v>

00:42:19.760 --> 00:42:22.320
<v Speaker 3>When a man stands up and said, This is this is good</v>

00:42:22.320 --> 00:42:24.800
<v Speaker 3>and this is evil, it draws a line.</v>

00:42:24.800 --> 00:42:26.800
<v Speaker 3>And that is what terrifies these men.</v>

00:42:26.800 --> 00:42:29.520
<v Speaker 3>So when we speak, it's against that sort of man.</v>

00:42:29.520 --> 00:42:32.240
<v Speaker 3>It's against the demons who are operating them.</v>

00:42:32.240 --> 00:42:35.280
<v Speaker 3>And we will continue to do so because the eighth commandment is</v>

00:42:35.280 --> 00:42:37.680
<v Speaker 3>not remotely in view.</v>

00:42:37.760 --> 00:42:40.800
<v Speaker 2>Just to emphasize what Woe was saying here, I will go ahead</v>

00:42:40.800 --> 00:42:44.960
<v Speaker 2>and read it's one paragraph almost at the end of this section</v>

00:42:44.960 --> 00:42:46.960
<v Speaker 2>of the large catechism on the eighth commandment.</v>

00:42:46.960 --> 00:42:50.800
<v Speaker 2>It is about the difference between secret sins and public sins.</v>

00:42:50.800 --> 00:42:54.880
<v Speaker 2>And this is the most salient point for what we do on</v>

00:42:55.200 --> 00:43:01.040
<v Speaker 2>this podcast, what others are doing on other podcasts or websites and</v>

00:43:01.040 --> 00:43:05.520
<v Speaker 2>rebuking public teachers and such this is paragraph two hundred and eighty</v>

00:43:05.520 --> 00:43:07.600
<v Speaker 2>four of the large catechism.</v>

00:43:07.600 --> 00:43:11.280
<v Speaker 2>All this has been said about secret sins, but where the sin</v>

00:43:11.280 --> 00:43:15.200
<v Speaker 2>is quite public, so that the judge and everybody know about it,</v>

00:43:15.200 --> 00:43:18.960
<v Speaker 2>you can without any sin shun the offender and let him go</v>

00:43:18.960 --> 00:43:22.960
<v Speaker 2>his own way, because he had brought himself into disgrace.</v>

00:43:22.960 --> 00:43:26.720
<v Speaker 2>You may also publicly testify about him, for when a matter is</v>

00:43:26.720 --> 00:43:30.400
<v Speaker 2>public in the daylight, there can be no slandering or false judging</v>

00:43:30.400 --> 00:43:31.600
<v Speaker 2>or testifying.</v>

00:43:31.600 --> 00:43:34.640
<v Speaker 2>It is like when we now rebuke the Pope with his doctrine,</v>

00:43:34.640 --> 00:43:37.520
<v Speaker 2>which is publicly set forth in books and proclaimed in all the</v>

00:43:37.520 --> 00:43:42.640
<v Speaker 2>world. Where the sin is public, the rebuke also must be public,</v>

00:43:42.640 --> 00:43:46.160
<v Speaker 2>that every one may learn to guard against it.</v>

00:43:46.160 --> 00:43:50.160
<v Speaker 2>And so what Luther is rightly noting here Is that there is</v>

00:43:50.240 --> 00:43:54.160
<v Speaker 2>in fact not just a sort of exception to the general rule,</v>

00:43:54.160 --> 00:43:57.280
<v Speaker 2>because it's not an exception, it's without the scope of the rule</v>

00:43:57.440 --> 00:44:02.880
<v Speaker 2>entirely. The point here is that there is a duty for Christian</v>

00:44:02.880 --> 00:44:06.640
<v Speaker 2>men, and particularly those who have been given the necessary gifts in</v>

00:44:06.640 --> 00:44:11.840
<v Speaker 2>order to teach, to rebuke false doctrine, to rebuke false teachers, because</v>

00:44:11.840 --> 00:44:13.760
<v Speaker 2>that is how you protect the sheep.</v>

00:44:13.760 --> 00:44:17.920
<v Speaker 2>If false teachers and false doctrine are not rebuked, they will continue</v>

00:44:17.920 --> 00:44:21.920
<v Speaker 2>to lead sheep astray, and so they must be rebuked.</v>

00:44:21.920 --> 00:44:24.960
<v Speaker 2>And doing that is not at all a violation of the eighth</v>

00:44:24.960 --> 00:44:27.840
<v Speaker 2>commandment. It has nothing to do with slander.</v>

00:44:27.840 --> 00:44:32.480
<v Speaker 2>In fact, it is the opposite of slander, because as I read</v>

00:44:32.480 --> 00:44:36.480
<v Speaker 2>in that previous section from the large catechism, one of the worst</v>

00:44:36.480 --> 00:44:39.920
<v Speaker 2>violations of this is those who teach falsely.</v>

00:44:39.920 --> 00:44:44.560
<v Speaker 2>It's bearing false witness, but it's bearing false witness against God.</v>

00:44:44.560 --> 00:44:49.600
<v Speaker 2>And so rebuking that is in fact the opposite of slander.</v>

00:44:50.320 --> 00:44:53.840
<v Speaker 3>Before we get into the rest of the scriptural citations, I just</v>

00:44:53.840 --> 00:44:58.000
<v Speaker 3>want to give to give two brief secular examples that illustrate that</v>

00:44:58.000 --> 00:45:01.840
<v Speaker 3>this is also just basic human wisdom.</v>

00:45:01.840 --> 00:45:05.520
<v Speaker 3>When we're talking about lies and how they spread versus the truth</v>

00:45:05.600 --> 00:45:07.840
<v Speaker 3>and how it spreads, we've all seen it.</v>

00:45:07.840 --> 00:45:10.560
<v Speaker 3>You know, we know the game of telephone.</v>

00:45:10.560 --> 00:45:14.000
<v Speaker 3>Here's a quote from Jonathan Swift.</v>

00:45:14.000 --> 00:45:18.000
<v Speaker 3>Few lies carry the inventor's mark, and the most prostitute enemy to</v>

00:45:18.000 --> 00:45:20.880
<v Speaker 3>truth may spread a thousand with thousand without being known for the</v>

00:45:20.880 --> 00:45:25.360
<v Speaker 3>author. Besides, as the vilest writer has his readers, so the greatest</v>

00:45:25.360 --> 00:45:29.120
<v Speaker 3>liar has his believers, and it often happens that if a lie</v>

00:45:29.120 --> 00:45:32.240
<v Speaker 3>be believed for only an hour, it has done its work, and</v>

00:45:32.240 --> 00:45:35.360
<v Speaker 3>there is no further occasion for it.</v>

00:45:35.360 --> 00:45:39.280
<v Speaker 3>Falsehood flies and truth comes limping after it, so that when men</v>

00:45:39.280 --> 00:45:42.240
<v Speaker 3>come to be undeceived it is too late, the jest is over,</v>

00:45:42.240 --> 00:45:44.320
<v Speaker 3>and the tale is at its effect.</v>

00:45:44.320 --> 00:45:47.440
<v Speaker 3>Like a man who has thought of a good reparte when the</v>

00:45:47.440 --> 00:45:51.280
<v Speaker 3>discourse is changed, or the company parted, or like a physician who</v>

00:45:51.280 --> 00:45:56.320
<v Speaker 3>has found an infallible medicine after the patient is dead.</v>

00:45:56.320 --> 00:46:01.840
<v Speaker 3>And another briefer quote from Charles Spurgeon If you want truth to</v>

00:46:01.840 --> 00:46:04.880
<v Speaker 3>go round the world, you must hire an express train to pull</v>

00:46:04.880 --> 00:46:06.880
<v Speaker 3>it. But if you want a lie to go round the world</v>

00:46:06.960 --> 00:46:07.920
<v Speaker 3>it will fly.</v>

00:46:07.920 --> 00:46:10.320
<v Speaker 3>It is as light as a feather and a breath will carry</v>

00:46:10.320 --> 00:46:13.360
<v Speaker 3>it. It is well said in the old proverb: a lie will</v>

00:46:13.360 --> 00:46:17.920
<v Speaker 3>go around the world while the truth is putting its boots on.</v>

00:46:17.920 --> 00:46:20.720
<v Speaker 3>The latter is one I think we're all familiar with, and that's</v>

00:46:20.720 --> 00:46:22.960
<v Speaker 3>exactly how these things play out.</v>

00:46:22.960 --> 00:46:25.680
<v Speaker 3>There's nothing juicier than gossip.</v>

00:46:25.680 --> 00:46:31.760
<v Speaker 3>We have a natural affinity for it as fallen sinful creatures.</v>

00:46:31.760 --> 00:46:36.080
<v Speaker 3>The idea that someone did something, you thought they were this good</v>

00:46:36.080 --> 00:46:38.880
<v Speaker 3>guy, and it turns out he's not as good as you thought</v>

00:46:38.880 --> 00:46:39.600
<v Speaker 3>he was.</v>

00:46:39.600 --> 00:46:43.840
<v Speaker 3>There's something that appeals to our baser nature where it just makes</v>

00:46:43.840 --> 00:46:45.280
<v Speaker 3>us light up inside.</v>

00:46:45.280 --> 00:46:46.960
<v Speaker 3>And that is pure wickedness.</v>

00:46:46.960 --> 00:46:49.520
<v Speaker 3>That is absolutely evil.</v>

00:46:49.520 --> 00:46:53.600
<v Speaker 3>When a Christian hears something bad about a man that he didn't</v>

00:46:53.520 --> 00:46:55.440
<v Speaker 3>know, he should be horrified.</v>

00:46:55.440 --> 00:46:59.280
<v Speaker 3>He shouldn't be horrified that he's hearing for the first time that</v>

00:46:59.280 --> 00:47:01.840
<v Speaker 3>this man isn't as good as he thought he was.</v>

00:47:01.840 --> 00:47:06.560
<v Speaker 3>The man who hears something slanderous about another man should be horrified</v>

00:47:06.560 --> 00:47:08.320
<v Speaker 3>that he's heard it at all.</v>

00:47:08.320 --> 00:47:10.560
<v Speaker 3>Because this is the root of slander.</v>

00:47:10.560 --> 00:47:15.040
<v Speaker 3>It is not simply that a man speaks and harm is done.</v>

00:47:15.040 --> 00:47:19.360
<v Speaker 3>The harm is done by the hearer receiving it and not rebuking</v>

00:47:19.360 --> 00:47:22.800
<v Speaker 3>it, not defending the good name of the man who's slandered, but</v>

00:47:22.800 --> 00:47:24.080
<v Speaker 3>by receiving it.</v>

00:47:24.080 --> 00:47:26.720
<v Speaker 3>That's what both of these quotes are talking about.</v>

00:47:26.720 --> 00:47:30.960
<v Speaker 3>When the falsehood goes forth, when the destruction of the revelation goes</v>

00:47:30.960 --> 00:47:34.320
<v Speaker 3>forth, the damage is then done in the hearing.</v>

00:47:34.320 --> 00:47:38.160
<v Speaker 3>And so the only way that you, as a hearer of slander,</v>

00:47:38.160 --> 00:47:42.240
<v Speaker 3>can be free from sin is if you immediately rebuke the person.</v>

00:47:42.240 --> 00:47:44.080
<v Speaker 3>You need to say, shut your mouth.</v>

00:47:44.080 --> 00:47:45.520
<v Speaker 3>I don't want to hear another word.</v>

00:47:45.520 --> 00:47:48.400
<v Speaker 3>If you have a problem with that person, you go speak to</v>

00:47:48.400 --> 00:47:50.400
<v Speaker 3>them. Don't tell me another word about it.</v>

00:47:50.400 --> 00:47:53.200
<v Speaker 3>And don't you tell anyone else about it either, because you are</v>

00:47:53.200 --> 00:47:55.040
<v Speaker 3>sinning against that man.</v>

00:47:55.040 --> 00:47:57.200
<v Speaker 3>That is the only Christian response.</v>

00:47:57.440 --> 00:48:00.560
<v Speaker 3>And I'll tell you this.</v>

00:48:00.560 --> 00:48:06.320
<v Speaker 3>Stone Choir is a fascinating microcosm of this in action because people</v>

00:48:06.320 --> 00:48:10.000
<v Speaker 3>who have it referred by you who are fans and listeners, you</v>

00:48:10.000 --> 00:48:13.280
<v Speaker 3>guys, if you just started listening without ever knowing who Corey or</v>

00:48:13.280 --> 00:48:16.400
<v Speaker 3>myself were, you just somebody, some friends said, Hey, you should check</v>

00:48:16.400 --> 00:48:17.120
<v Speaker 3>this podcast out.</v>

00:48:17.120 --> 00:48:18.080
<v Speaker 3>It's interesting.</v>

00:48:18.080 --> 00:48:20.400
<v Speaker 3>When you listen, you're like, okay, this is interesting.</v>

00:48:20.400 --> 00:48:21.760
<v Speaker 3>There's some good stuff here.</v>

00:48:21.760 --> 00:48:24.320
<v Speaker 3>You know, whatever, you like it, you dislike it.</v>

00:48:24.320 --> 00:48:28.320
<v Speaker 3>But you never would come to the conclusion from listening to us</v>

00:48:28.480 --> 00:48:31.920
<v Speaker 3>to our own words that you would come to if you had</v>

00:48:31.920 --> 00:48:35.680
<v Speaker 3>never listened to Stone Choir, but instead you had entertained the slander</v>

00:48:35.840 --> 00:48:40.080
<v Speaker 3>that all these pastors and all these other so-called Christians pass around</v>

00:48:40.080 --> 00:48:41.840
<v Speaker 3>among themselves.</v>

00:48:41.840 --> 00:48:46.000
<v Speaker 3>What we see on Twitter and elsewhere is that anyone who has</v>

00:48:46.000 --> 00:48:52.000
<v Speaker 3>heard about us by reputation before listening has a very negative opinion.</v>

00:48:52.000 --> 00:48:54.400
<v Speaker 3>Whereas the people who've never heard anything and just listen, like, yeah,</v>

00:48:54.400 --> 00:48:54.800
<v Speaker 3>that's great.</v>

00:48:54.800 --> 00:48:55.120
<v Speaker 3>I like it.</v>

00:48:55.120 --> 00:48:56.080
<v Speaker 3>Or that's okay.</v>

00:48:56.080 --> 00:49:00.560
<v Speaker 3>Like you would never have a stridently hateful view of us from</v>

00:49:00.560 --> 00:49:02.320
<v Speaker 3>listening to the podcast.</v>

00:49:02.320 --> 00:49:04.480
<v Speaker 3>That is the effect of slander.</v>

00:49:04.480 --> 00:49:10.800
<v Speaker 3>Anyone who hears the falsehoods and the mischaracterizations and the calumny, those</v>

00:49:10.800 --> 00:49:13.760
<v Speaker 3>are the people who are going to hate us.</v>

00:49:14.080 --> 00:49:15.520
<v Speaker 3>That's what slander does.</v>

00:49:15.520 --> 00:49:18.800
<v Speaker 3>It robs us of a reputation in the instant that someone learns</v>

00:49:18.800 --> 00:49:19.280
<v Speaker 3>about us.</v>

00:49:19.280 --> 00:49:22.320
<v Speaker 3>And again, when I say us and me and and I and</v>

00:49:22.320 --> 00:49:25.120
<v Speaker 3>we, I'm not trying to make this about us.</v>

00:49:25.120 --> 00:49:28.320
<v Speaker 3>It's simply a concrete example that you can all understand.</v>

00:49:28.320 --> 00:49:30.800
<v Speaker 3>You have your own lives and your own circumstances.</v>

00:49:30.800 --> 00:49:32.400
<v Speaker 3>You see this stuff playing out.</v>

00:49:32.400 --> 00:49:33.440
<v Speaker 3>We're not special.</v>

00:49:33.440 --> 00:49:34.560
<v Speaker 3>This isn't important.</v>

00:49:34.560 --> 00:49:37.760
<v Speaker 3>It's just a concrete example in the real world of exactly how</v>

00:49:37.760 --> 00:49:38.640
<v Speaker 3>it plays out.</v>

00:49:38.640 --> 00:49:40.000
<v Speaker 3>And it's very stark.</v>

00:49:40.160 --> 00:49:43.200
<v Speaker 3>You'll see that there people either love us or hate us.</v>

00:49:43.200 --> 00:49:45.360
<v Speaker 3>They're not many who are lukewarm.</v>

00:49:45.360 --> 00:49:49.440
<v Speaker 3>And part of the reason for that is in one sense is</v>

00:49:49.440 --> 00:49:51.200
<v Speaker 3>that this is a spiritual battle.</v>

00:49:51.200 --> 00:49:53.840
<v Speaker 3>But I think more broadly it's that most of the people who've</v>

00:49:53.920 --> 00:49:57.840
<v Speaker 3>never listened will never listen because they hate us, because they were</v>

00:49:57.840 --> 00:49:59.040
<v Speaker 3>told to hate us.</v>

00:49:59.040 --> 00:50:00.560
<v Speaker 3>That's what slander does.</v>

00:50:00.560 --> 00:50:03.760
<v Speaker 3>Someone who has no idea who I am or who Corey is,</v>

00:50:03.760 --> 00:50:06.880
<v Speaker 3>all they know is that somebody who says he's a Christian said,</v>

00:50:06.880 --> 00:50:09.040
<v Speaker 3>those guys are evil, don't go anywhere near him.</v>

00:50:09.040 --> 00:50:11.680
<v Speaker 3>Like, okay, fine.</v>

00:50:11.680 --> 00:50:17.920
<v Speaker 3>The trick is that within the church, when we're being faithful, that</v>

00:50:18.080 --> 00:50:22.800
<v Speaker 3>would also in some cases occur, and it wouldn't be slander.</v>

00:50:22.800 --> 00:50:26.400
<v Speaker 3>And this is a case where the truth or the falsehood of</v>

00:50:26.400 --> 00:50:30.800
<v Speaker 3>the claims are necessary to judge what is happening.</v>

00:50:30.800 --> 00:50:34.160
<v Speaker 3>If we were we were all the evil things that those people</v>

00:50:34.160 --> 00:50:37.760
<v Speaker 3>say, it would be permissible for them to warn another Christian and</v>

00:50:37.840 --> 00:50:40.160
<v Speaker 3>say, hey, don't go anywhere near that.</v>

00:50:40.160 --> 00:50:41.520
<v Speaker 3>We do that all the time.</v>

00:50:41.520 --> 00:50:45.760
<v Speaker 3>There are podcasts and speakers and teachers that people ask us our</v>

00:50:45.760 --> 00:50:48.080
<v Speaker 3>opinion and we say don't go anywhere near that.</v>

00:50:48.080 --> 00:50:49.840
<v Speaker 3>Those guys are a train wreck.</v>

00:50:49.840 --> 00:50:53.440
<v Speaker 3>Nothing good will come from you interacting with their content.</v>

00:50:53.440 --> 00:50:55.520
<v Speaker 3>That is a Christian thing to say.</v>

00:50:55.600 --> 00:50:56.800
<v Speaker 3>I want to make that explicit.</v>

00:50:57.120 --> 00:50:59.760
<v Speaker 3>It is not per se sinful to say don't go anywhere near</v>

00:50:59.760 --> 00:51:01.520
<v Speaker 3>those guys they're wicked.</v>

00:51:01.520 --> 00:51:05.920
<v Speaker 3>Christians warn each other about wickedness because not everyone knows, not everyone</v>

00:51:05.920 --> 00:51:09.120
<v Speaker 3>is up to speed, not everyone is equipped to understand or to</v>

00:51:09.120 --> 00:51:13.840
<v Speaker 3>discern. The problem is that when it's done in this particular case,</v>

00:51:13.840 --> 00:51:15.040
<v Speaker 3>it's falsehoods.</v>

00:51:15.040 --> 00:51:19.440
<v Speaker 3>It's absolute lies that are told specifically for the purpose of making</v>

00:51:19.440 --> 00:51:22.320
<v Speaker 3>sure that people don't hear what's being said because the fruits of</v>

00:51:22.320 --> 00:51:24.880
<v Speaker 3>what's being said is salutary.</v>

00:51:24.960 --> 00:51:26.000
<v Speaker 3>So that's the distinction.</v>

00:51:26.080 --> 00:51:30.560
<v Speaker 3>Some of this gets complicated because it can seem like we're trying</v>

00:51:30.560 --> 00:51:33.120
<v Speaker 3>to have it both ways or we're using double standards.</v>

00:51:33.120 --> 00:51:36.560
<v Speaker 3>So I want to acknowledge that if we were only dealing with</v>

00:51:36.560 --> 00:51:38.880
<v Speaker 3>Christians, we wouldn't have these problems.</v>

00:51:38.880 --> 00:51:45.520
<v Speaker 3>Inside the church, if only Christians were engaging, these problems wouldn't exist.</v>

00:51:45.520 --> 00:51:48.880
<v Speaker 3>It is only because you have some who are inside the church</v>

00:51:48.960 --> 00:51:52.800
<v Speaker 3>and some who are falsely inside the church, who are masquerading, but</v>

00:51:52.800 --> 00:51:55.920
<v Speaker 3>they are not of the church who are doing these things.</v>

00:51:55.920 --> 00:52:00.480
<v Speaker 3>And that's when it becomes slander, is when lies are told to</v>

00:52:00.480 --> 00:52:06.160
<v Speaker 3>destroy someone who's speaking sound doctrine and spreading it faithfully.</v>

00:52:06.160 --> 00:52:08.240
<v Speaker 3>That's a threat to Satan's kingdom.</v>

00:52:08.240 --> 00:52:11.280
<v Speaker 3>That's a threat to the world, which is why you will find</v>

00:52:11.280 --> 00:52:14.880
<v Speaker 3>pastors and some of these other people on social media lined up</v>

00:52:14.880 --> 00:52:20.800
<v Speaker 3>with MSMBC and the NFL and the WEF and all these other</v>

00:52:20.800 --> 00:52:26.640
<v Speaker 3>completely pagan, completely wicked organizations will have identical morality to people who</v>

00:52:26.640 --> 00:52:28.000
<v Speaker 3>say they're in the church.</v>

00:52:28.000 --> 00:52:32.320
<v Speaker 3>On the other side, you'll have a few Christians mostly on social</v>

00:52:32.320 --> 00:52:37.520
<v Speaker 3>media. When those battle lines are drawn like that, it is not</v>

00:52:37.520 --> 00:52:41.440
<v Speaker 3>that there's infighting in the church, it's that the church is being</v>

00:52:41.440 --> 00:52:44.160
<v Speaker 3>winnowed, that the That the sheep are going in one direction and</v>

00:52:44.160 --> 00:52:47.520
<v Speaker 3>the goats are going in another, and it looks catastrophic.</v>

00:52:47.520 --> 00:52:49.280
<v Speaker 3>It looks ugly.</v>

00:52:49.280 --> 00:52:51.040
<v Speaker 3>And it is ugly.</v>

00:52:51.040 --> 00:52:54.880
<v Speaker 3>But the root of the ugliness is not that Christians are being</v>

00:52:54.880 --> 00:52:58.480
<v Speaker 3>torn away from the church, is that those who are not Christian</v>

00:52:58.480 --> 00:53:01.920
<v Speaker 3>are willingly and openly apostatizing in real time.</v>

00:53:01.920 --> 00:53:06.000
<v Speaker 3>Which is why we do those recent episodes talking specifically about apostasy.</v>

00:53:06.240 --> 00:53:08.480
<v Speaker 3>That That's exactly what's happening.</v>

00:53:08.480 --> 00:53:12.240
<v Speaker 3>When someone reads the Bible and says, This is hateful, this is</v>

00:53:12.240 --> 00:53:16.160
<v Speaker 3>wicked, this is not my God, and they're wearing a collar, you</v>

00:53:16.160 --> 00:53:17.760
<v Speaker 3>need to believe them.</v>

00:53:17.760 --> 00:53:21.040
<v Speaker 3>And then everything that you see in the Bible that's talking about</v>

00:53:21.040 --> 00:53:25.600
<v Speaker 3>dealing with unbelievers, about those who are not brothers, is what applies</v>

00:53:25.600 --> 00:53:26.240
<v Speaker 3>to them.</v>

00:53:26.240 --> 00:53:30.240
<v Speaker 3>It is not Christian conduct that you're dealing with.</v>

00:53:30.240 --> 00:53:34.240
<v Speaker 3>It is unchristian conduct among those who are outside of the faith</v>

00:53:34.480 --> 00:53:38.480
<v Speaker 3>by their actions, by their words and their actions they testify that</v>

00:53:38.480 --> 00:53:39.520
<v Speaker 3>they're not Christian.</v>

00:53:39.520 --> 00:53:44.400
<v Speaker 3>And slander is one of the foremost fruits of an unbelieving heart.</v>

00:53:44.720 --> 00:53:51.120
<v Speaker 3>Because slander will always lash out against God's things.</v>

00:53:51.120 --> 00:53:55.120
<v Speaker 3>There will not be a case where slander well in a secular</v>

00:53:55.120 --> 00:53:57.840
<v Speaker 3>world and in our lives, you know, the gossip and stuff, generally</v>

00:53:57.920 --> 00:53:58.800
<v Speaker 3>it's pretty mundane.</v>

00:53:58.800 --> 00:54:01.600
<v Speaker 3>It's always tearing down, it's always corrosive.</v>

00:54:01.600 --> 00:54:05.600
<v Speaker 3>But in the church, the slander is usually either going to be</v>

00:54:05.600 --> 00:54:09.680
<v Speaker 3>sowing hypocrisy or sowing dissent or actually trying to cut people out</v>

00:54:09.680 --> 00:54:11.120
<v Speaker 3>who are doing good work.</v>

00:54:11.120 --> 00:54:15.120
<v Speaker 3>And so that's why that distinction needs to be made very clear.</v>

00:54:15.520 --> 00:54:20.160
<v Speaker 2>If you want to know exactly what God thinks about slander, all</v>

00:54:20.160 --> 00:54:24.160
<v Speaker 2>you need to do is read through the Psalter.</v>

00:54:24.160 --> 00:54:29.520
<v Speaker 2>Now there are many dozens of other places in scripture where you</v>

00:54:29.520 --> 00:54:34.560
<v Speaker 2>can find what God says about slander, what God thinks about this</v>

00:54:34.560 --> 00:54:38.320
<v Speaker 2>subject. But go read Psalm 101.</v>

00:54:38.640 --> 00:54:43.440
<v Speaker 2>If you want, a perfect encapsulation, in fact, in half of one</v>

00:54:43.600 --> 00:54:48.400
<v Speaker 2>verse five, of what God thinks about slander.</v>

00:54:48.400 --> 00:54:50.480
<v Speaker 2>Psalm 101 5 a.</v>

00:54:50.480 --> 00:54:55.520
<v Speaker 2>Whoever slanders his neighbor secretly, I will destroy.</v>

00:54:55.520 --> 00:54:58.000
<v Speaker 2>That is what God thinks about slander.</v>

00:54:58.000 --> 00:55:01.680
<v Speaker 2>That is what God promises he will do to those who slander.</v>

00:55:01.680 --> 00:55:04.160
<v Speaker 2>And what do you think it means by secret slander?</v>

00:55:04.160 --> 00:55:05.520
<v Speaker 2>That's gossip.</v>

00:55:05.520 --> 00:55:07.120
<v Speaker 2>That's what's in view here.</v>

00:55:07.120 --> 00:55:09.520
<v Speaker 2>Now it's more expansive than that certainly.</v>

00:55:09.520 --> 00:55:10.800
<v Speaker 2>But this is gossip.</v>

00:55:10.800 --> 00:55:13.200
<v Speaker 2>Secret slander is gossip.</v>

00:55:13.200 --> 00:55:17.520
<v Speaker 2>And to make sure that the sense here is entirely clear.</v>

00:55:17.520 --> 00:55:22.480
<v Speaker 2>That word slander there is the first Greek verb I mentioned earlier,</v>

00:55:22.480 --> 00:55:27.280
<v Speaker 2>katalaleo, which means to speak ill of another.</v>

00:55:27.280 --> 00:55:29.600
<v Speaker 2>So know what is in view here In view here is not</v>

00:55:29.600 --> 00:55:34.480
<v Speaker 2>necessarily just a false statement about another, to remind you again to</v>

00:55:34.480 --> 00:55:38.240
<v Speaker 2>get that secular sense of the term from the civil courts out</v>

00:55:38.240 --> 00:55:42.320
<v Speaker 2>of your mind with regard to the theological sense of the term.</v>

00:55:42.320 --> 00:55:44.640
<v Speaker 2>This is the broader sense here.</v>

00:55:44.640 --> 00:55:51.040
<v Speaker 2>And God says, whoever slanders his neighbor secretly, I will destroy.</v>

00:55:51.040 --> 00:55:55.120
<v Speaker 2>It would be difficult to find stronger language and a stronger promise</v>

00:55:55.120 --> 00:55:58.320
<v Speaker 2>from God about most things in Scripture.</v>

00:55:58.320 --> 00:56:00.080
<v Speaker 2>This is incredibly blunt.</v>

00:56:00.080 --> 00:56:03.760
<v Speaker 2>This is very straightforward, you cannot possibly misinterpret this.</v>

00:56:03.760 --> 00:56:07.760
<v Speaker 2>It is very clear what God is saying you cannot do, you</v>

00:56:07.760 --> 00:56:10.400
<v Speaker 2>may not do, you must not do, and what He will do</v>

00:56:11.280 --> 00:56:14.080
<v Speaker 2>if you do not obey.</v>

00:56:14.080 --> 00:56:18.400
<v Speaker 2>Another good example of this would be from Proverbs six, where God</v>

00:56:18.400 --> 00:56:21.760
<v Speaker 2>says there are six things that the Lord hates, seven that are</v>

00:56:21.760 --> 00:56:27.040
<v Speaker 2>an abomination to him, haughty eyes, a lying tongue, and hands that</v>

00:56:27.040 --> 00:56:31.920
<v Speaker 2>shed innocent blood, a heart that devises wicked plans, feet that make</v>

00:56:31.920 --> 00:56:36.560
<v Speaker 2>haste to run to evil, a false witness who breathes out lies,</v>

00:56:36.560 --> 00:56:40.080
<v Speaker 2>and one who sows discord among brothers.</v>

00:56:40.080 --> 00:56:44.720
<v Speaker 2>If you look carefully at this listing, you have slander listed three</v>

00:56:44.720 --> 00:56:47.840
<v Speaker 2>times. It's not listed once in this list of things that God</v>

00:56:47.840 --> 00:56:50.240
<v Speaker 2>hates that are an abomination to him.</v>

00:56:50.240 --> 00:56:54.240
<v Speaker 2>It is listed three times you have a lying tongue, you have</v>

00:56:54.240 --> 00:56:57.600
<v Speaker 2>a false witness who breathes out lies, and you have one who</v>

00:56:57.600 --> 00:56:59.120
<v Speaker 2>sows discord among brothers.</v>

00:56:59.120 --> 00:57:00.720
<v Speaker 2>Well how do you sow discord?</v>

00:57:00.720 --> 00:57:04.160
<v Speaker 2>You so discord with gossip and slander.</v>

00:57:04.160 --> 00:57:08.000
<v Speaker 2>So in a list of seven things that are an abomination to</v>

00:57:08.000 --> 00:57:11.760
<v Speaker 2>God, three of them are slander.</v>

00:57:11.760 --> 00:57:16.240
<v Speaker 2>This is something that God takes extremely seriously, and it is something</v>

00:57:16.240 --> 00:57:18.480
<v Speaker 2>that we basically ignore in our culture.</v>

00:57:18.480 --> 00:57:20.960
<v Speaker 2>We just accept that gossip is part of our culture now.</v>

00:57:20.960 --> 00:57:24.000
<v Speaker 2>That's practically what people do as a form of socializing these days</v>

00:57:24.080 --> 00:57:25.440
<v Speaker 2>instead of anything else.</v>

00:57:25.440 --> 00:57:29.440
<v Speaker 2>We can't possibly discuss politics or religion or anything that actually matters,</v>

00:57:29.440 --> 00:57:31.600
<v Speaker 2>so we'll gossip, or talk about the weather.</v>

00:57:31.600 --> 00:57:34.480
<v Speaker 2>Quite frankly, if you have to choose between the two, talk about</v>

00:57:34.480 --> 00:57:37.680
<v Speaker 2>the clouds, it's a better option, at least then you're not sinning.</v>

00:57:39.280 --> 00:57:44.000
<v Speaker 2>But another great passage for this is what does Scripture say about</v>

00:57:44.000 --> 00:57:45.680
<v Speaker 2>lies themselves?</v>

00:57:45.680 --> 00:57:47.520
<v Speaker 2>Whence do they come?</v>

00:57:47.840 --> 00:57:49.920
<v Speaker 2>Well, to read from John 8.</v>

00:57:49.920 --> 00:57:53.760
<v Speaker 2>If God were your Father, you would love me, for I came</v>

00:57:53.760 --> 00:57:55.360
<v Speaker 2>from God and I am here.</v>

00:57:55.360 --> 00:57:58.560
<v Speaker 2>I came not of my own accord, but He sent me.</v>

00:57:58.560 --> 00:58:01.200
<v Speaker 2>Why do you not understand what I say?</v>

00:58:01.200 --> 00:58:03.920
<v Speaker 2>It is because you cannot bear to hear my word.</v>

00:58:03.920 --> 00:58:07.280
<v Speaker 2>You were of your father the devil, and your will is to</v>

00:58:07.280 --> 00:58:09.200
<v Speaker 2>do your father's desires.</v>

00:58:09.200 --> 00:58:12.560
<v Speaker 2>He was a murderer from the beginning, and does not stand in</v>

00:58:12.560 --> 00:58:15.760
<v Speaker 2>the truth, because there is no truth in him.</v>

00:58:15.760 --> 00:58:19.680
<v Speaker 2>When he lies, he speaks out of his own character, for he</v>

00:58:19.680 --> 00:58:22.160
<v Speaker 2>is a liar and the father of lies.</v>

00:58:22.160 --> 00:58:25.360
<v Speaker 2>But because I tell the truth, you do not believe me.</v>

00:58:25.360 --> 00:58:27.760
<v Speaker 2>Which one of you convicts me of sin?</v>

00:58:27.760 --> 00:58:31.280
<v Speaker 2>If I tell the truth, why do you not believe me?</v>

00:58:31.280 --> 00:58:34.400
<v Speaker 2>Whoever is of God hears the words of God.</v>

00:58:34.400 --> 00:58:37.840
<v Speaker 2>The reason why you do not hear them is that you are</v>

00:58:37.840 --> 00:58:41.200
<v Speaker 2>not of God.</v>

00:58:41.200 --> 00:58:43.040
<v Speaker 2>What is Christ saying here?</v>

00:58:43.040 --> 00:58:47.840
<v Speaker 2>He's saying, If you are a liar, if you are a slanderer,</v>

00:58:47.840 --> 00:58:50.800
<v Speaker 2>you are not of God.</v>

00:58:50.800 --> 00:58:52.800
<v Speaker 2>These are polar opposites.</v>

00:58:52.800 --> 00:58:55.120
<v Speaker 2>There's truth and there's lies.</v>

00:58:55.120 --> 00:59:00.640
<v Speaker 2>And slander is going under that umbrella category of lies.</v>

00:59:00.640 --> 00:59:04.960
<v Speaker 2>Christians should not be found slandering and gossiping.</v>

00:59:04.960 --> 00:59:07.280
<v Speaker 2>It is not something that Christians do.</v>

00:59:07.280 --> 00:59:11.840
<v Speaker 2>It is something that God speaks against in no uncertain terms, throughout</v>

00:59:11.840 --> 00:59:15.600
<v Speaker 2>Scripture, in many places.</v>

00:59:15.600 --> 00:59:19.200
<v Speaker 2>And here we have the words of Christ in John eight, that</v>

00:59:19.200 --> 00:59:23.440
<v Speaker 2>those who are liars, those who are slanderers, are children of the</v>

00:59:23.440 --> 00:59:26.720
<v Speaker 2>father of lies, which is to say they are children of Satan,</v>

00:59:26.720 --> 00:59:30.880
<v Speaker 2>because their father is the devil, and they are not of God.</v>

00:59:31.440 --> 00:59:34.480
<v Speaker 3>And don't forget that Satan itself literally means</v>

00:59:35.520 --> 00:59:42.880
<v Speaker 3>accuser. When Satan accuses, when Satan slanders, that's what Corey</v>

00:59:42.880 --> 00:59:44.160
<v Speaker 3>was just reading about.</v>

00:59:44.160 --> 00:59:48.640
<v Speaker 3>It is his native tongue to speak out.</v>

00:59:48.720 --> 00:59:52.160
<v Speaker 3>Slander, whether it's true or false.</v>

00:59:52.160 --> 00:59:55.280
<v Speaker 3>And again, there are some cases where it's complete fabrication.</v>

00:59:55.280 --> 00:59:56.720
<v Speaker 3>It's often the case.</v>

00:59:56.720 --> 00:59:59.920
<v Speaker 3>And when Satan is speaking, even when there's a little bit of</v>

00:59:59.920 --> 01:00:04.080
<v Speaker 3>truth mixed in, it's overwhelmingly to deceive.</v>

01:00:04.080 --> 01:00:09.120
<v Speaker 3>But much of the time the accusation itself is completely false.</v>

01:00:09.120 --> 01:00:13.600
<v Speaker 3>When you slander someone you are being satanic.</v>

01:00:13.600 --> 01:00:15.120
<v Speaker 3>Don't forget that.</v>

01:00:15.120 --> 01:00:20.400
<v Speaker 3>When you entertain slander against someone, you are being satanic because you</v>

01:00:20.400 --> 01:00:24.080
<v Speaker 3>hear the voice of Satan and you understand it fluently.</v>

01:00:24.080 --> 01:00:27.440
<v Speaker 3>You're influent in the language of the accuser.</v>

01:00:27.440 --> 01:00:28.480
<v Speaker 3>That's a bad thing.</v>

01:00:29.440 --> 01:00:31.600
<v Speaker 3>Christians shouldn't know better.</v>

01:00:31.600 --> 01:00:34.480
<v Speaker 3>And frankly, it's just been bred out of us at this point</v>

01:00:34.480 --> 01:00:38.000
<v Speaker 3>to not even recognize when it's being done.</v>

01:00:38.000 --> 01:00:43.120
<v Speaker 3>I hear stories all the time from within the church where it</v>

01:00:43.120 --> 01:00:49.280
<v Speaker 3>is so routine for pastors now to entertain slander against Christians that</v>

01:00:49.280 --> 01:00:52.400
<v Speaker 3>it would never occur to any of them to defend the good</v>

01:00:52.320 --> 01:00:54.640
<v Speaker 3>the good name of a Christian man.</v>

01:00:54.640 --> 01:00:57.360
<v Speaker 3>They hear it and they think, hmm, well that's that's interesting.</v>

01:00:57.360 --> 01:00:58.400
<v Speaker 3>That's too bad.</v>

01:00:58.400 --> 01:00:59.520
<v Speaker 3>They never rebuke.</v>

01:00:59.520 --> 01:01:02.720
<v Speaker 3>There's never any rebuke of the man who brings them slander.</v>

01:01:02.720 --> 01:01:04.720
<v Speaker 3>And these are supposed to be the shepherds.</v>

01:01:04.720 --> 01:01:08.160
<v Speaker 3>These are supposed to be the men who know better, who are</v>

01:01:08.160 --> 01:01:11.760
<v Speaker 3>the leaders by both example and by word.</v>

01:01:11.760 --> 01:01:15.280
<v Speaker 3>When we don't see that, we have to fix the problem ourselves.</v>

01:01:15.280 --> 01:01:18.400
<v Speaker 3>Which is why we're doing an entire episode on slander.</v>

01:01:18.720 --> 01:01:22.080
<v Speaker 3>Like we said at the beginning, this is rampant and it is</v>

01:01:22.080 --> 01:01:24.560
<v Speaker 3>destructive to the church.</v>

01:01:24.560 --> 01:01:27.040
<v Speaker 3>There are just a couple other proverbs I want to mention very</v>

01:01:27.040 --> 01:01:31.760
<v Speaker 3>quickly. In Proverbs ten God says The one who conceals hatred has</v>

01:01:31.760 --> 01:01:34.800
<v Speaker 3>lying lips, and whoever utters slander is a fool.</v>

01:01:35.920 --> 01:01:40.080
<v Speaker 3>In Proverbs eleven, God says, with his mouth the godless man would</v>

01:01:40.080 --> 01:01:44.320
<v Speaker 3>destroy his neighbor, but by knowledge the righteous are delivered.</v>

01:01:44.640 --> 01:01:50.240
<v Speaker 3>Proverbs sixteen says, A dishonest man spreads strife, and a whisperer separates</v>

01:01:50.240 --> 01:01:51.760
<v Speaker 3>close friends.</v>

01:01:51.760 --> 01:01:57.040
<v Speaker 3>And Proverbs seventeen says, Whoever covers an offense seeks love, but he</v>

01:01:57.040 --> 01:02:00.160
<v Speaker 3>who repeats a matter separates close friends.</v>

01:02:00.160 --> 01:02:05.600
<v Speaker 3>This is consistent with the Lutheran's explanation that Corey gave earlier.</v>

01:02:05.600 --> 01:02:09.280
<v Speaker 3>Sometimes you know something, and the Christian thing to do is to</v>

01:02:09.280 --> 01:02:12.480
<v Speaker 3>cover the offense, to say, you know what, it it didn't happen,</v>

01:02:12.480 --> 01:02:14.560
<v Speaker 3>I didn't hear, I'm gonna let it go.</v>

01:02:14.560 --> 01:02:18.080
<v Speaker 3>Because it's not your place to judge, because it's not your place</v>

01:02:18.080 --> 01:02:20.080
<v Speaker 3>to escalate a situation.</v>

01:02:20.080 --> 01:02:25.040
<v Speaker 3>There's some things that just as Luther aptly wrote, let your ear</v>

01:02:25.040 --> 01:02:28.880
<v Speaker 3>become a grave for whatever it is that you heard.</v>

01:02:28.880 --> 01:02:32.800
<v Speaker 3>Because when you repeat the matter, you separate close friends, and the</v>

01:02:32.800 --> 01:02:36.480
<v Speaker 3>previous verse says whisperers separate close friends.</v>

01:02:36.480 --> 01:02:40.000
<v Speaker 3>This This is not only social, but it's also especially inside the</v>

01:02:40.000 --> 01:02:44.560
<v Speaker 3>church. When these things go and they are propagated, it inevitably tears</v>

01:02:44.560 --> 01:02:44.960
<v Speaker 3>people apart.</v>

01:02:44.960 --> 01:02:45.680
<v Speaker 3>Because what do you get?</v>

01:02:45.680 --> 01:02:46.800
<v Speaker 3>You get clickishness.</v>

01:02:46.800 --> 01:02:49.440
<v Speaker 3>You get those who know the secret, and those who don't know</v>

01:02:49.440 --> 01:02:53.760
<v Speaker 3>the secret, and those about whom the secret is being spread.</v>

01:02:53.760 --> 01:02:55.680
<v Speaker 3>That is inherently destructive.</v>

01:02:55.680 --> 01:02:56.960
<v Speaker 3>Satan loves it.</v>

01:02:56.960 --> 01:03:00.400
<v Speaker 3>He's on a roll as soon as he gets this stuff happening.</v>

01:03:00.400 --> 01:03:02.720
<v Speaker 3>And I guarantee it's happening all our churches.</v>

01:03:02.720 --> 01:03:06.080
<v Speaker 3>Not necessarily to the same degree, but the behavior is always there</v>

01:03:06.080 --> 01:03:08.960
<v Speaker 3>because it's human nature and it's Satan's nature.</v>

01:03:08.960 --> 01:03:11.760
<v Speaker 3>The accuser is always going to be accusing.</v>

01:03:11.760 --> 01:03:13.200
<v Speaker 3>It's his go-to.</v>

01:03:13.200 --> 01:03:16.240
<v Speaker 3>It's literally his name.</v>

01:03:16.240 --> 01:03:21.520
<v Speaker 3>This demon, the archdemon, comes and accuses.</v>

01:03:21.520 --> 01:03:23.360
<v Speaker 3>That is what slander is.</v>

01:03:23.360 --> 01:03:26.640
<v Speaker 3>It's not letting something lie when it can be left alone.</v>

01:03:26.640 --> 01:03:29.680
<v Speaker 3>It's accusing and accusing and accusing.</v>

01:03:29.680 --> 01:03:34.000
<v Speaker 3>It's digging up past sins that are not relevant, that are forgiven,</v>

01:03:34.000 --> 01:03:37.920
<v Speaker 3>that have been absolved in the church, and saying, no, that's not</v>

01:03:37.920 --> 01:03:39.200
<v Speaker 3>actually forgiven.</v>

01:03:39.200 --> 01:03:41.280
<v Speaker 3>You did this six years ago.</v>

01:03:41.280 --> 01:03:45.280
<v Speaker 3>You're not forgiven because Jesus said you are, the pastor said you</v>

01:03:45.280 --> 01:03:48.240
<v Speaker 3>are, you confessed, but you're not forgiven.</v>

01:03:48.240 --> 01:03:50.960
<v Speaker 3>I am going to bring it before the world and attach your</v>

01:03:50.960 --> 01:03:52.160
<v Speaker 3>name to it.</v>

01:03:52.160 --> 01:03:56.000
<v Speaker 3>That is the essence of satanic behavior.</v>

01:03:56.000 --> 01:04:00.960
<v Speaker 3>Doxing and slandering and this sort of behavior is as demonic as</v>

01:04:00.960 --> 01:04:03.440
<v Speaker 3>anything can possibly get.</v>

01:04:03.440 --> 01:04:06.400
<v Speaker 3>Short of physical destruction.</v>

01:04:06.400 --> 01:04:10.640
<v Speaker 3>You know, you would have to go to the mutilation that occurs</v>

01:04:10.640 --> 01:04:14.480
<v Speaker 3>with some of the modern procedures I'm not even gonna describe in</v>

01:04:14.480 --> 01:04:15.520
<v Speaker 3>this episode.</v>

01:04:15.520 --> 01:04:20.320
<v Speaker 3>There are degrees worse than slander, but it requires actual destruction of</v>

01:04:20.320 --> 01:04:21.360
<v Speaker 3>human flesh to get there.</v>

01:04:21.520 --> 01:04:23.120
<v Speaker 3>That's how bad this is.</v>

01:04:23.120 --> 01:04:27.280
<v Speaker 3>And again, when someone is entertaining slander, they're guilty too.</v>

01:04:27.280 --> 01:04:30.400
<v Speaker 3>As I say at the beginning, if I kill you, you're dead,</v>

01:04:30.400 --> 01:04:34.560
<v Speaker 3>your family's sad, your community is upset for a time, but I'm</v>

01:04:34.560 --> 01:04:35.840
<v Speaker 3>the only sinner.</v>

01:04:35.840 --> 01:04:40.880
<v Speaker 3>If I instead email your pastor and email your wife or your</v>

01:04:40.880 --> 01:04:45.680
<v Speaker 3>kids or your brother or your worker your workplace, your boss, and</v>

01:04:45.680 --> 01:04:48.640
<v Speaker 3>make accusations against you.</v>

01:04:48.640 --> 01:04:51.280
<v Speaker 3>All those people are participants in my sin.</v>

01:04:51.280 --> 01:04:54.160
<v Speaker 3>All those people are turned against you.</v>

01:04:54.160 --> 01:04:58.960
<v Speaker 3>They're suddenly inflamed, their curiosity is piqued, they're riled up.</v>

01:04:58.960 --> 01:05:02.560
<v Speaker 3>They're like, oh no, is there someone inside the sheepfold here that</v>

01:05:02.560 --> 01:05:04.080
<v Speaker 3>I need to be wary of?</v>

01:05:04.080 --> 01:05:05.440
<v Speaker 3>And it's all lies.</v>

01:05:05.440 --> 01:05:07.760
<v Speaker 3>It's all done to destroy.</v>

01:05:07.760 --> 01:05:12.000
<v Speaker 3>In that case, that slander that is thrown over the transom like</v>

01:05:12.000 --> 01:05:16.320
<v Speaker 3>that in many ways has more destructive consequences than if I had</v>

01:05:16.320 --> 01:05:17.360
<v Speaker 3>simply killed you.</v>

01:05:17.360 --> 01:05:21.120
<v Speaker 3>Because if I try to kill your reputation, I necessarily have to</v>

01:05:21.120 --> 01:05:25.840
<v Speaker 3>employ everyone around you, your family, your pastor, your church, your community,</v>

01:05:25.840 --> 01:05:29.280
<v Speaker 3>your workplace, all have to be involved in the same sin, because</v>

01:05:29.280 --> 01:05:31.120
<v Speaker 3>they're the ones who destroy you.</v>

01:05:31.120 --> 01:05:35.040
<v Speaker 3>The man who spreads the slander initially, all he's doing is lighting</v>

01:05:35.040 --> 01:05:35.840
<v Speaker 3>the match.</v>

01:05:35.840 --> 01:05:40.000
<v Speaker 3>But the kindling is provided by the hearers, because the hearers believe</v>

01:05:40.000 --> 01:05:42.560
<v Speaker 3>it and they spread it.</v>

01:05:42.560 --> 01:05:45.360
<v Speaker 3>This is a unique sin in that regard.</v>

01:05:45.360 --> 01:05:49.760
<v Speaker 3>It's like yeast feeding on sugar to produce alcohol.</v>

01:05:49.760 --> 01:05:54.320
<v Speaker 3>There's a reproductive aspect to slander that isn't present.</v>

01:05:54.320 --> 01:05:55.920
<v Speaker 3>It's a chain reaction.</v>

01:05:55.920 --> 01:05:58.880
<v Speaker 3>You have a small input and then it percolates.</v>

01:05:58.880 --> 01:06:03.600
<v Speaker 3>It spreads throughout and you get exponential growth because one person tells</v>

01:06:03.600 --> 01:06:08.000
<v Speaker 3>two, two tell four, four tell eight, and pretty soon everybody knows.</v>

01:06:08.000 --> 01:06:13.120
<v Speaker 3>Everybody's guilty, you're the target, you're destroyed, and where do you go</v>

01:06:13.120 --> 01:06:13.840
<v Speaker 3>from there?</v>

01:06:13.840 --> 01:06:18.320
<v Speaker 3>Where's the restorative justice when lies are told about you, when slander</v>

01:06:18.320 --> 01:06:19.280
<v Speaker 3>is spread.</v>

01:06:19.280 --> 01:06:20.640
<v Speaker 3>It's not possible.</v>

01:06:20.640 --> 01:06:23.680
<v Speaker 3>You'll never get your good name back when someone does that.</v>

01:06:23.680 --> 01:06:26.080
<v Speaker 3>And so the reason that we're talking about this today is that</v>

01:06:26.240 --> 01:06:30.960
<v Speaker 3>even though most of you are not actively spreading most slander, you</v>

01:06:30.960 --> 01:06:33.520
<v Speaker 3>certainly hear it and you sit there quietly.</v>

01:06:33.520 --> 01:06:34.160
<v Speaker 3>I have.</v>

01:06:34.160 --> 01:06:35.120
<v Speaker 3>It's easy.</v>

01:06:35.120 --> 01:06:38.000
<v Speaker 3>You it's just like you just pr pretend it never happened.</v>

01:06:38.000 --> 01:06:39.760
<v Speaker 3>You just keep you go about your day.</v>

01:06:39.760 --> 01:06:40.640
<v Speaker 3>You don't say anything.</v>

01:06:40.640 --> 01:06:42.240
<v Speaker 3>You don't want to get involved.</v>

01:06:42.240 --> 01:06:44.400
<v Speaker 3>That is being a slander.</v>

01:06:44.400 --> 01:06:48.480
<v Speaker 3>You're receiving it, and even if you disbelieve it by not defending</v>

01:06:48.480 --> 01:06:52.960
<v Speaker 3>the person's good name, you are also blaspheming them.</v>

01:06:52.960 --> 01:06:58.240
<v Speaker 3>One of the other definitions of blasphemy is failure to speak good,</v>

01:06:58.240 --> 01:07:02.480
<v Speaker 3>to speak good slowly, to be to be reticent to defend a</v>

01:07:02.480 --> 01:07:05.920
<v Speaker 3>reputation for a man who has a good reputation.</v>

01:07:05.920 --> 01:07:08.880
<v Speaker 3>And again, this is about secret sins.</v>

01:07:08.880 --> 01:07:11.920
<v Speaker 3>This is about things that you whether they're true or they're false,</v>

01:07:11.920 --> 01:07:13.840
<v Speaker 3>you shouldn't be hearing about it.</v>

01:07:13.840 --> 01:07:17.360
<v Speaker 3>So when you hear about it and you don't respond in anger,</v>

01:07:17.360 --> 01:07:20.560
<v Speaker 3>in righteous anger and say, you need to shut your mouth.</v>

01:07:20.560 --> 01:07:22.640
<v Speaker 3>Don't say that to me or anyone else.</v>

01:07:22.640 --> 01:07:24.640
<v Speaker 3>That's the Christian response.</v>

01:07:25.280 --> 01:07:30.640
<v Speaker 3>if it became socially intolerable for us to spread slander, this problem</v>

01:07:30.640 --> 01:07:34.560
<v Speaker 3>would it wouldn't go away because Satan's never gonna give up, but</v>

01:07:34.560 --> 01:07:36.560
<v Speaker 3>it would certainly be tamped down.</v>

01:07:36.560 --> 01:07:37.920
<v Speaker 3>It wouldn't be so common.</v>

01:07:37.920 --> 01:07:42.800
<v Speaker 3>It used to be the gossip was perceived as the vocation of</v>

01:07:42.800 --> 01:07:45.760
<v Speaker 3>women. Yeah, you have sewing circles.</v>

01:07:45.760 --> 01:07:49.200
<v Speaker 3>It was the stereotype correctly that when a bunch of ladies get</v>

01:07:49.200 --> 01:07:53.200
<v Speaker 3>together, invariably they're gonna start gossiping about social stuff.</v>

01:07:53.200 --> 01:07:57.360
<v Speaker 3>Now, gossip is kind of a loaded word, because you know, when</v>

01:07:57.360 --> 01:08:00.880
<v Speaker 3>you're discussing community events or family events or whatever, much of that's</v>

01:08:00.880 --> 01:08:03.440
<v Speaker 3>permissible. That's a society.</v>

01:08:03.440 --> 01:08:07.600
<v Speaker 3>When it turns negative, when it turns destructive to reputation, that's when</v>

01:08:07.600 --> 01:08:09.600
<v Speaker 3>the gossip turns into slander.</v>

01:08:09.600 --> 01:08:13.200
<v Speaker 3>Because you're not just talking about events that are okay to talk</v>

01:08:13.200 --> 01:08:16.880
<v Speaker 3>about, you're talking about events that could potentially shape the course of</v>

01:08:16.880 --> 01:08:22.640
<v Speaker 3>someone's life simply because you heard something and you repeated it.</v>

01:08:22.640 --> 01:08:26.320
<v Speaker 3>Even if you didn't do anything else, you heard and you tolerated</v>

01:08:26.400 --> 01:08:29.040
<v Speaker 3>and you repeated, that's all it takes.</v>

01:08:29.040 --> 01:08:30.960
<v Speaker 3>That's the chain reaction.</v>

01:08:30.960 --> 01:08:34.160
<v Speaker 3>And so unique among all sins is how easy it is to</v>

01:08:34.160 --> 01:08:38.080
<v Speaker 3>participate in and how hard it is to undo the damage once</v>

01:08:38.080 --> 01:08:39.120
<v Speaker 3>it's done.</v>

01:08:39.120 --> 01:08:42.880
<v Speaker 3>And God warns us that in the church we're going to see</v>

01:08:42.880 --> 01:08:46.480
<v Speaker 3>this. If someone is being slandered for the sake of Christ, well,</v>

01:08:46.480 --> 01:08:47.040
<v Speaker 3>guess what?</v>

01:08:47.040 --> 01:08:51.280
<v Speaker 3>That was a prophecy that God promised to Christians.</v>

01:08:51.280 --> 01:08:55.200
<v Speaker 3>And the Beatitudes, Jesus said, Blessed are those who are persecuted for</v>

01:08:55.200 --> 01:08:58.000
<v Speaker 3>righteousness' sake, for theirs is the kingdom of heaven.</v>

01:08:58.000 --> 01:09:02.160
<v Speaker 3>Blessed are you when others revile you and persecute you, and utter</v>

01:09:02.160 --> 01:09:05.280
<v Speaker 3>all kinds of evil against you falsely on my account.</v>

01:09:05.600 --> 01:09:09.280
<v Speaker 3>Rejoice and be glad, for your reward is great in heaven, for</v>

01:09:09.280 --> 01:09:13.280
<v Speaker 3>so they persecuted the prophets who went before you.</v>

01:09:13.280 --> 01:09:16.560
<v Speaker 3>Now think about that, Jesus is talking to us, and he's saying</v>

01:09:16.560 --> 01:09:21.200
<v Speaker 3>that we are walking in the footsteps of the prophets, of Moses</v>

01:09:21.520 --> 01:09:25.360
<v Speaker 3>and Elijah and Jeremiah and Isaiah.</v>

01:09:25.360 --> 01:09:26.880
<v Speaker 3>That's a big deal.</v>

01:09:26.880 --> 01:09:29.200
<v Speaker 3>And that's not a big deal in the sense of, oh wow,</v>

01:09:29.200 --> 01:09:30.400
<v Speaker 3>aren't we great?</v>

01:09:30.400 --> 01:09:32.960
<v Speaker 3>It's that those guys, by and large, suffered.</v>

01:09:33.360 --> 01:09:34.720
<v Speaker 3>They had misery.</v>

01:09:34.720 --> 01:09:36.880
<v Speaker 3>They constantly had headaches.</v>

01:09:36.880 --> 01:09:40.640
<v Speaker 3>They were constantly accused and hated and persecuted.</v>

01:09:40.640 --> 01:09:44.080
<v Speaker 3>When someone is a prophet, it's virtually guaranteed that they're gonna have</v>

01:09:44.080 --> 01:09:47.040
<v Speaker 3>an absolutely miserable life and people are gonna try to kill them</v>

01:09:47.120 --> 01:09:49.920
<v Speaker 3>and eventually sometimes they succeed.</v>

01:09:49.920 --> 01:09:52.960
<v Speaker 3>It's never rewarding in this life.</v>

01:09:52.960 --> 01:09:56.400
<v Speaker 3>So when Jesus says to rejoice and be glad when you are</v>

01:09:56.400 --> 01:09:59.920
<v Speaker 3>hated and revived for my sake, he's saying that you're gonna be</v>

01:09:59.920 --> 01:10:04.000
<v Speaker 3>like those prophets who also bore my name and said what I</v>

01:10:04.000 --> 01:10:06.400
<v Speaker 3>told them to say for my sake.</v>

01:10:06.400 --> 01:10:08.320
<v Speaker 3>It's how God works in the world.</v>

01:10:08.320 --> 01:10:12.000
<v Speaker 3>He sends people with his word, and those who speak it faithfully</v>

01:10:12.000 --> 01:10:14.160
<v Speaker 3>are going to be reviled by the world.</v>

01:10:14.160 --> 01:10:16.400
<v Speaker 3>And the world includes the church.</v>

01:10:16.400 --> 01:10:17.680
<v Speaker 3>Today it does.</v>

01:10:17.680 --> 01:10:18.800
<v Speaker 3>It shouldn't.</v>

01:10:18.800 --> 01:10:22.960
<v Speaker 3>The world and the church should not have an intersecting set of</v>

01:10:23.680 --> 01:10:27.600
<v Speaker 3>people in the sense that the true church is outside of the</v>

01:10:27.600 --> 01:10:31.680
<v Speaker 3>world insofar as we are not subject to the prince of this</v>

01:10:31.680 --> 01:10:35.360
<v Speaker 3>world, we're subject to the king of the universe of God, but</v>

01:10:35.360 --> 01:10:38.560
<v Speaker 3>the prince of this world rules over the hearts and minds of</v>

01:10:38.560 --> 01:10:42.560
<v Speaker 3>all the people who want to participate in the global religion.</v>

01:10:42.640 --> 01:10:43.680
<v Speaker 3>Cause it's easy.</v>

01:10:43.680 --> 01:10:47.120
<v Speaker 3>If you participate in the global religion, no one's gonna dox you.</v>

01:10:47.120 --> 01:10:49.600
<v Speaker 3>No one is gonna ever give you a hard time.</v>

01:10:49.600 --> 01:10:53.040
<v Speaker 3>And that's a key part of the lesson here in all this.</v>

01:10:53.280 --> 01:10:56.080
<v Speaker 3>when slander, especially as it relates to</v>

01:10:57.280 --> 01:11:00.960
<v Speaker 3>big ticket stuff, about spreading the word of God publicly and then</v>

01:11:00.960 --> 01:11:05.520
<v Speaker 3>being reviled, as God promises we will receive when we say what</v>

01:11:05.520 --> 01:11:08.160
<v Speaker 3>he says faithfully.</v>

01:11:08.160 --> 01:11:13.920
<v Speaker 3>Satan uses slander and especially things like doxing as a warning to</v>

01:11:13.920 --> 01:11:15.040
<v Speaker 3>everybody else.</v>

01:11:15.040 --> 01:11:19.360
<v Speaker 3>Really? You think you're gonna go against my religion, my global religion?</v>

01:11:19.360 --> 01:11:23.360
<v Speaker 3>You think you're gonna say what God says in this environment?</v>

01:11:23.360 --> 01:11:26.640
<v Speaker 3>You're gonna say what the Bible says in this economy?</v>

01:11:26.640 --> 01:11:27.520
<v Speaker 3>Watch this.</v>

01:11:27.520 --> 01:11:29.040
<v Speaker 3>You are now unemployable.</v>

01:11:29.040 --> 01:11:30.800
<v Speaker 3>That's a lesson to everyone.</v>

01:11:30.800 --> 01:11:33.120
<v Speaker 3>And there are many who are listening who are not in a</v>

01:11:33.120 --> 01:11:36.080
<v Speaker 3>position to say the things that we're saying, which is why we're</v>

01:11:36.000 --> 01:11:36.960
<v Speaker 3>here doing it.</v>

01:11:36.960 --> 01:11:41.520
<v Speaker 3>We are happy to take the arrows to spread the word so</v>

01:11:41.520 --> 01:11:44.880
<v Speaker 3>that more men can have confident faith, and eventually we'll get to</v>

01:11:44.880 --> 01:11:48.960
<v Speaker 3>the point where the slander against Christianity won't matter.</v>

01:11:48.960 --> 01:11:50.640
<v Speaker 3>That's entirely feasible.</v>

01:11:50.640 --> 01:11:54.080
<v Speaker 3>If we became a Christian nation again, men who were slandered for</v>

01:11:54.080 --> 01:12:00.160
<v Speaker 3>the sake of Christ would have their reputations restored because Deuteronomy 19</v>

01:12:00.160 --> 01:12:01.120
<v Speaker 3>would be followed.</v>

01:12:01.120 --> 01:12:05.600
<v Speaker 3>And when someone came and falsely accused a Christian, the just prince</v>

01:12:05.600 --> 01:12:06.480
<v Speaker 3>would deal with them.</v>

01:12:06.480 --> 01:12:08.320
<v Speaker 3>As an example to others.</v>

01:12:08.320 --> 01:12:11.040
<v Speaker 3>Go back and read that passage in Deuteronomy 19.</v>

01:12:11.040 --> 01:12:16.080
<v Speaker 3>God is very clear that when He commands that crimes be punished,</v>

01:12:16.080 --> 01:12:18.560
<v Speaker 3>it is as a lesson to others.</v>

01:12:18.560 --> 01:12:21.760
<v Speaker 3>Because some people don't just respond with their hearts and say, okay,</v>

01:12:21.760 --> 01:12:24.000
<v Speaker 3>well Jesus said, Don't do this, so I'm not going to do</v>

01:12:24.000 --> 01:12:26.960
<v Speaker 3>it. But they will respond to the hangman.</v>

01:12:26.960 --> 01:12:31.040
<v Speaker 3>They'll respond when they see that someone paid with his life for</v>

01:12:31.040 --> 01:12:33.680
<v Speaker 3>wickedness. That's That's what makes them nervous.</v>

01:12:33.680 --> 01:12:36.480
<v Speaker 3>And the fact that Cory and I will talk like this has</v>

01:12:36.480 --> 01:12:39.920
<v Speaker 3>them terrified because they know that it would stop their wickedness.</v>

01:12:39.920 --> 01:12:41.120
<v Speaker 3>When nothing else will.</v>

01:12:41.120 --> 01:12:44.320
<v Speaker 3>There are certain men who will be evil until they draw their</v>

01:12:44.320 --> 01:12:45.120
<v Speaker 3>last breath.</v>

01:12:45.120 --> 01:12:49.680
<v Speaker 3>They have devoted their lives to serving the demons that inhabit them.</v>

01:12:49.680 --> 01:12:51.840
<v Speaker 3>They're not going to stop being evil.</v>

01:12:51.840 --> 01:12:55.840
<v Speaker 3>And so it's okay for us as Christians to know that and</v>

01:12:55.840 --> 01:12:58.480
<v Speaker 3>to say that when we encounter them, to point to them and</v>

01:12:58.480 --> 01:13:00.160
<v Speaker 3>say, that's the adversary.</v>

01:13:00.160 --> 01:13:01.840
<v Speaker 3>That's the accuser right there.</v>

01:13:02.320 --> 01:13:06.320
<v Speaker 2>Since I've already read a couple selections from the large catechism on</v>

01:13:06.320 --> 01:13:10.320
<v Speaker 2>the eighth commandment, I may as well go ahead and read the</v>

01:13:10.320 --> 01:13:16.160
<v Speaker 2>one about that second variety of violation of the eighth commandment that</v>

01:13:16.160 --> 01:13:17.760
<v Speaker 2>I listed earlier.</v>

01:13:17.760 --> 01:13:21.280
<v Speaker 2>This is the spiritual one, so next.</v>

01:13:21.280 --> 01:13:25.280
<v Speaker 2>This commandment extends very much further, if we are to apply it</v>

01:13:25.280 --> 01:13:28.080
<v Speaker 2>to spiritual jurisdiction or administration.</v>

01:13:28.080 --> 01:13:31.760
<v Speaker 2>Here it is a common occurrence that everyone bears false witness against</v>

01:13:31.760 --> 01:13:32.800
<v Speaker 2>his neighbor.</v>

01:13:32.800 --> 01:13:36.720
<v Speaker 2>For wherever there are godly preachers and Christians, they must bear the</v>

01:13:36.720 --> 01:13:42.480
<v Speaker 2>sentence before the world that calls them heretics, apostates, and indeed, instigators</v>

01:13:42.560 --> 01:13:45.040
<v Speaker 2>and desperately wicked unbelievers.</v>

01:13:45.040 --> 01:13:49.600
<v Speaker 2>Besides, God's word must suffer in the most shameful and hateful manner,</v>

01:13:49.600 --> 01:13:55.840
<v Speaker 2>being persecuted, blasphemed, contradicted, perverted, and falsely quoted and interpreted.</v>

01:13:55.840 --> 01:13:59.120
<v Speaker 2>But let this go, for this is the way of the blind</v>

01:13:59.120 --> 01:14:03.600
<v Speaker 2>world, which condemns and persecutes the truth in God's children, and yet</v>

01:14:03.600 --> 01:14:06.640
<v Speaker 2>considers it no sin.</v>

01:14:06.640 --> 01:14:09.760
<v Speaker 2>This is of course exactly what we see happening in the world</v>

01:14:09.760 --> 01:14:15.520
<v Speaker 2>today. Satan is not content simply to lead people astray.</v>

01:14:15.520 --> 01:14:17.840
<v Speaker 2>His goal is to destroy, to pervert</v>

01:14:18.800 --> 01:14:21.920
<v Speaker 2>everything that is good and beautiful and true.</v>

01:14:21.920 --> 01:14:24.800
<v Speaker 2>And that is of course why he will twist God's word.</v>

01:14:24.800 --> 01:14:29.120
<v Speaker 2>Again, as we have mentioned previously, and as you have undoubtedly read</v>

01:14:29.280 --> 01:14:34.640
<v Speaker 2>in Scripture, heard in sermons, when Satan comes to Christ to attempt</v>

01:14:34.640 --> 01:14:38.320
<v Speaker 2>to tempt him in the desert, he does it by twisting God's</v>

01:14:38.320 --> 01:14:43.760
<v Speaker 2>word. There is no good thing that Satan will not attempt to</v>

01:14:43.760 --> 01:14:47.360
<v Speaker 2>destroy, to pervert, to use toward his ends.</v>

01:14:47.360 --> 01:14:50.240
<v Speaker 2>And slander is one of his best methods.</v>

01:14:50.240 --> 01:14:53.760
<v Speaker 2>He is the father of lies because lying is effective.</v>

01:14:53.760 --> 01:14:54.960
<v Speaker 2>Slander is effective.</v>

01:14:55.280 --> 01:14:59.120
<v Speaker 2>And as Wo mentioned, slander is one of those things that it</v>

01:14:59.120 --> 01:15:02.160
<v Speaker 2>is destructive in the speaking of the thing.</v>

01:15:05.520 --> 01:15:09.200
<v Speaker 2>And at risk of belaboring the point, although I would say Not</v>

01:15:09.200 --> 01:15:12.240
<v Speaker 2>really so because God felt it necessary to go over it in</v>

01:15:12.240 --> 01:15:15.200
<v Speaker 2>this much depth.</v>

01:15:15.200 --> 01:15:18.000
<v Speaker 2>As an aside, I would recommend that you go and read all</v>

01:15:18.000 --> 01:15:19.120
<v Speaker 2>of Proverbs.</v>

01:15:19.120 --> 01:15:21.440
<v Speaker 2>It'll take you maybe two hours.</v>

01:15:21.440 --> 01:15:24.000
<v Speaker 2>That can be the reading assignment for this week since we've taken</v>

01:15:24.000 --> 01:15:25.760
<v Speaker 2>to giving reading assignments.</v>

01:15:25.760 --> 01:15:29.760
<v Speaker 2>But to return to Proverbs seventeen for a minute.</v>

01:15:29.760 --> 01:15:31.120
<v Speaker 2>Verse four.</v>

01:15:31.120 --> 01:15:35.760
<v Speaker 2>An evildoer listens to wicked lips and a liar gives ear to</v>

01:15:35.760 --> 01:15:38.480
<v Speaker 2>a mischievous tongue.</v>

01:15:38.480 --> 01:15:42.880
<v Speaker 2>Think about what that verse is saying for a minute.</v>

01:15:42.880 --> 01:15:47.600
<v Speaker 2>That verse is, yes, of course, condemning slander, because that would be</v>

01:15:47.600 --> 01:15:52.720
<v Speaker 2>the mischievous tongue or the wicked lips, those are slanderers, descriptions of</v>

01:15:52.720 --> 01:15:54.320
<v Speaker 2>a slanderer.</v>

01:15:54.320 --> 01:15:59.920
<v Speaker 2>But it says an evildoer listens to a slanderer, and the liar</v>

01:16:00.080 --> 01:16:03.760
<v Speaker 2>gives ear to a mischievous tongue.</v>

01:16:03.760 --> 01:16:08.240
<v Speaker 2>The person who listens to a slanderer and does not rebuke him,</v>

01:16:08.240 --> 01:16:09.920
<v Speaker 2>becomes himself a sinner.</v>

01:16:09.920 --> 01:16:14.800
<v Speaker 2>He participates in the evil of that slanderer.</v>

01:16:14.960 --> 01:16:18.720
<v Speaker 2>Part of the reason for that is, as we have said already,</v>

01:16:18.720 --> 01:16:22.960
<v Speaker 2>the slander is harmful in the speaking of it.</v>

01:16:22.960 --> 01:16:24.960
<v Speaker 2>That is part of the harm.</v>

01:16:24.960 --> 01:16:28.400
<v Speaker 2>Once you have heard that thing about your neighbor that you should</v>

01:16:28.400 --> 01:16:32.800
<v Speaker 2>not have heard, that that other man should not have spoken, the</v>

01:16:32.800 --> 01:16:36.320
<v Speaker 2>harm to your neighbor has increased because now you know that.</v>

01:16:36.320 --> 01:16:39.440
<v Speaker 2>Perhaps you'll forget it over time, but for a period of time</v>

01:16:40.240 --> 01:16:44.320
<v Speaker 2>you know this thing, whether it's true or false, you know this</v>

01:16:44.320 --> 01:16:48.640
<v Speaker 2>accusation, this slander against your neighbor that you should never have heard,</v>

01:16:48.640 --> 01:16:51.840
<v Speaker 2>and so it is incumbent on you as a Christian to rebuke</v>

01:16:51.840 --> 01:16:56.800
<v Speaker 2>those wicked lips and that mischievous tongue, because otherwise you become the</v>

01:16:56.800 --> 01:17:00.720
<v Speaker 2>evildoer who listened, and you become the liar who gave an ear</v>

01:17:00.720 --> 01:17:02.240
<v Speaker 2>to a slanderer.</v>

01:17:03.040 --> 01:17:05.200
<v Speaker 2>And this is throughout Proverbs.</v>

01:17:05.200 --> 01:17:08.800
<v Speaker 2>Woe went over a number of them, but another one, Proverbs nineteen.</v>

01:17:08.800 --> 01:17:12.720
<v Speaker 2>A false witness will not go unpunished, and he who breathes out</v>

01:17:12.720 --> 01:17:14.400
<v Speaker 2>lies will perish.</v>

01:17:15.120 --> 01:17:19.280
<v Speaker 2>twenty five eighteen nineteen A man who bears false witness against his</v>

01:17:19.280 --> 01:17:22.320
<v Speaker 2>neighbor, is like a war club or a sword, or a sharp</v>

01:17:22.320 --> 01:17:26.080
<v Speaker 2>arrow, trusting in a treacherous man in time of trouble, is like</v>

01:17:26.080 --> 01:17:29.680
<v Speaker 2>a bad tooth or a foot that slips.</v>

01:17:29.680 --> 01:17:34.400
<v Speaker 2>This is all throughout Scripture, and it is something that Christians today</v>

01:17:34.560 --> 01:17:36.960
<v Speaker 2>are simply not addressing.</v>

01:17:36.960 --> 01:17:41.120
<v Speaker 2>Because it has become ingrained in our culture, it has become practically</v>

01:17:41.120 --> 01:17:44.080
<v Speaker 2>one of the past times of our culture.</v>

01:17:44.560 --> 01:17:48.720
<v Speaker 2>People go out and they gossip in the negative sense of slander</v>

01:17:48.880 --> 01:17:50.720
<v Speaker 2>about their neighbors.</v>

01:17:50.720 --> 01:17:53.920
<v Speaker 2>People hear slander, and never rebuke anyone for it.</v>

01:17:54.160 --> 01:17:57.360
<v Speaker 2>Woe said, pastors hear slander And do not rebuke the men who</v>

01:17:57.360 --> 01:18:00.400
<v Speaker 2>do so, and pastors certainly should know better.</v>

01:18:00.400 --> 01:18:03.600
<v Speaker 2>Because Scripture is incredibly clear about this.</v>

01:18:03.600 --> 01:18:07.680
<v Speaker 2>It is not just a matter of not slandering your neighbor.</v>

01:18:07.680 --> 01:18:12.080
<v Speaker 2>And we could also get into the inverse of what it means</v>

01:18:12.320 --> 01:18:17.520
<v Speaker 2>not to bear false witness, because the commandments, in short, not only</v>

01:18:17.520 --> 01:18:22.320
<v Speaker 2>prohibit bad behavior, but in the prohibition of bad behavior, give you</v>

01:18:22.320 --> 01:18:24.560
<v Speaker 2>opportunity for good works.</v>

01:18:24.800 --> 01:18:27.280
<v Speaker 2>So in essence to do the opposite of the thing that is</v>

01:18:27.280 --> 01:18:32.480
<v Speaker 2>prohibited. And so not to murder also entails as good works to</v>

01:18:32.480 --> 01:18:36.400
<v Speaker 2>aid your neighbour, not to bear false witness also entails to speak</v>

01:18:36.400 --> 01:18:37.840
<v Speaker 2>well of your neighbour.</v>

01:18:39.280 --> 01:18:42.720
<v Speaker 2>But God is very clear that the scope of this is not</v>

01:18:42.720 --> 01:18:46.800
<v Speaker 2>just not to slander your neighbor, it is to rebuke those who</v>

01:18:46.800 --> 01:18:50.320
<v Speaker 2>slander, it is to attempt not to hear these things, it is</v>

01:18:50.320 --> 01:18:53.680
<v Speaker 2>to set up your society in such a way that those who</v>

01:18:53.680 --> 01:18:57.840
<v Speaker 2>would engage in slander are punished, so that this cancer does not</v>

01:18:57.840 --> 01:19:04.400
<v Speaker 2>spread throughout your society and destroy men and ultimately your society itself.</v>

01:19:04.400 --> 01:19:07.840
<v Speaker 2>Because where everyone is a slanderer, or where no one rebukes the</v>

01:19:07.840 --> 01:19:12.400
<v Speaker 2>slanderer, and so he is free to spread his malice throughout society,</v>

01:19:12.400 --> 01:19:15.280
<v Speaker 2>there can be no Christian culture.</v>

01:19:15.280 --> 01:19:19.280
<v Speaker 2>And you cannot live with your neighbor as a Christian neighbor, because</v>

01:19:19.280 --> 01:19:22.720
<v Speaker 2>it becomes every man against every other man, and every man out</v>

01:19:22.720 --> 01:19:23.840
<v Speaker 2>for himself.</v>

01:19:23.840 --> 01:19:26.160
<v Speaker 2>And that's not a society, that's a war</v>

01:19:27.440 --> 01:19:31.360
<v Speaker 2>That is the result, that is the level of seriousness of this</v>

01:19:31.360 --> 01:19:35.840
<v Speaker 2>issue. This is something that we should be addressing in our daily</v>

01:19:35.840 --> 01:19:40.800
<v Speaker 2>lives and practically daily, because we are exposed to slander, and I</v>

01:19:40.800 --> 01:19:43.680
<v Speaker 2>would hope that many of the listeners are not engaging in it,</v>

01:19:43.680 --> 01:19:46.880
<v Speaker 2>at least not actively, as it were, but we are exposed to</v>

01:19:46.880 --> 01:19:48.400
<v Speaker 2>it daily.</v>

01:19:48.400 --> 01:19:52.240
<v Speaker 2>And it is incumbent on us, lest we become that evildoer who</v>

01:19:52.240 --> 01:19:55.440
<v Speaker 2>listens, to rebuke those who slander.</v>

01:19:56.080 --> 01:19:58.560
<v Speaker 2>That is our Christian duty.</v>

01:19:58.960 --> 01:20:02.880
<v Speaker 3>Jesus gives us context for all this in John sixteen when he</v>

01:20:02.880 --> 01:20:06.240
<v Speaker 3>says, I have said all these things to keep you from falling</v>

01:20:06.240 --> 01:20:09.040
<v Speaker 3>away. They will put you out of the synagogues.</v>

01:20:09.040 --> 01:20:12.800
<v Speaker 3>Indeed, the hour is coming when whoever kills you will think he</v>

01:20:12.800 --> 01:20:14.880
<v Speaker 3>is offering service to God.</v>

01:20:14.880 --> 01:20:17.360
<v Speaker 3>And they will do these things because they have not known the</v>

01:20:17.360 --> 01:20:18.560
<v Speaker 3>Father nor me.</v>

01:20:18.560 --> 01:20:21.280
<v Speaker 3>But I have said these things to you, that when their hour</v>

01:20:21.280 --> 01:20:25.120
<v Speaker 3>comes you may remember what I told them to you.</v>

01:20:25.120 --> 01:20:31.760
<v Speaker 3>Now obviously this was being spoken as Jesus was alive bodily before</v>

01:20:31.760 --> 01:20:35.600
<v Speaker 3>his crucifixion to the disciples.</v>

01:20:35.840 --> 01:20:40.160
<v Speaker 3>it was certainly true up through the end of the Second Temple.</v>

01:20:40.160 --> 01:20:42.240
<v Speaker 3>But it is equally true today.</v>

01:20:42.240 --> 01:20:46.320
<v Speaker 3>These words that were spoken among them also apply to us.</v>

01:20:46.320 --> 01:20:47.680
<v Speaker 3>And we should remember that.</v>

01:20:47.680 --> 01:20:52.080
<v Speaker 3>We should remember that when bad things happen, not to fall away.</v>

01:20:52.720 --> 01:20:55.600
<v Speaker 3>that's one of the key things we try to get across in</v>

01:20:55.600 --> 01:20:56.720
<v Speaker 3>so many episodes.</v>

01:20:56.720 --> 01:20:58.080
<v Speaker 3>Yeah, things are bad.</v>

01:20:58.080 --> 01:20:59.280
<v Speaker 3>That's good news.</v>

01:20:59.280 --> 01:21:02.960
<v Speaker 3>That means that you understand that they're bad.</v>

01:21:02.960 --> 01:21:07.760
<v Speaker 3>It means you understand that the the moral war that's being waged</v>

01:21:07.760 --> 01:21:11.200
<v Speaker 3>in the world actually has a top and a bottom.</v>

01:21:11.200 --> 01:21:15.120
<v Speaker 3>It has a god and it has an anti god, an antichrist</v>

01:21:15.360 --> 01:21:16.960
<v Speaker 3>who are waging war.</v>

01:21:16.960 --> 01:21:18.800
<v Speaker 3>Now, they're not equals.</v>

01:21:19.200 --> 01:21:20.480
<v Speaker 3>it's a joke.</v>

01:21:20.480 --> 01:21:24.560
<v Speaker 3>Satan rages futile, but he rages nevertheless.</v>

01:21:24.560 --> 01:21:28.400
<v Speaker 3>And while we are subject to his whims for a time, we</v>

01:21:28.400 --> 01:21:31.600
<v Speaker 3>suffer. And God warns us about it so that we're not gonna</v>

01:21:31.600 --> 01:21:33.920
<v Speaker 3>be knocked out of the park.</v>

01:21:34.640 --> 01:21:38.080
<v Speaker 3>if these things were happening and God hadn't said anything, it would</v>

01:21:38.080 --> 01:21:42.160
<v Speaker 3>be harder to be doxxed and slandered and hated and driven from</v>

01:21:42.160 --> 01:21:46.960
<v Speaker 3>churches. Would be a little more disconcerting if God had not described</v>

01:21:46.960 --> 01:21:50.400
<v Speaker 3>that these are the very things that will happen if you're faithful</v>

01:21:50.400 --> 01:21:52.880
<v Speaker 3>to me.</v>

01:21:52.880 --> 01:21:58.560
<v Speaker 3>In Matthew fifteen Jesus says to the Pharisees, You hypocrites, well did</v>

01:21:58.560 --> 01:22:02.400
<v Speaker 3>Isaiah prophesy of you when he said, This people honors me with</v>

01:22:02.400 --> 01:22:05.680
<v Speaker 3>their lips, but their heart is far from me, in vain do</v>

01:22:05.680 --> 01:22:10.880
<v Speaker 3>they worship me, teaching his doctrines the commandments of men.</v>

01:22:10.880 --> 01:22:13.440
<v Speaker 3>And he called the people to him and said to them, Hear</v>

01:22:13.440 --> 01:22:16.640
<v Speaker 3>and understand, it is not what goes into the mouth that defiles</v>

01:22:16.640 --> 01:22:19.520
<v Speaker 3>a person, but what comes out of the mouth that defiles a</v>

01:22:19.520 --> 01:22:22.640
<v Speaker 3>person. Then the disciples came to him and said, Do you know</v>

01:22:22.640 --> 01:22:25.600
<v Speaker 3>that the Pharisees were offended when they heard this saying?</v>

01:22:26.320 --> 01:22:30.080
<v Speaker 3>Sorry, I'm laughing, but just the idea that the Pharisees being offended</v>

01:22:30.080 --> 01:22:36.160
<v Speaker 3>is cause for concern really uh causes my ears to burn today.</v>

01:22:36.160 --> 01:22:40.320
<v Speaker 3>Jesus answered, Every plant that my heavenly Father has not planted will</v>

01:22:40.320 --> 01:22:42.000
<v Speaker 3>be rooted up, let them alone.</v>

01:22:42.000 --> 01:22:45.440
<v Speaker 3>They are blind guides, and if the blind lead the blind, both</v>

01:22:45.440 --> 01:22:46.800
<v Speaker 3>will fall into a pit.</v>

01:22:46.800 --> 01:22:49.760
<v Speaker 3>But Peter said to him, Explain the parable to us.</v>

01:22:49.760 --> 01:22:53.040
<v Speaker 3>And he said, Are you also still without understanding?</v>

01:22:53.040 --> 01:22:55.600
<v Speaker 3>Do you not see that whatever goes into the mouth passes into</v>

01:22:55.600 --> 01:22:58.480
<v Speaker 3>the stomach and is expelled?</v>

01:22:58.480 --> 01:23:01.520
<v Speaker 3>But whatever comes out of the mouth proceeds from the heart, and</v>

01:23:01.520 --> 01:23:05.280
<v Speaker 3>this defiles a person, for out of the heart come evil thoughts,</v>

01:23:05.280 --> 01:23:10.560
<v Speaker 3>murder, adultery, sexual immorality, theft, false witness, slander.</v>

01:23:10.560 --> 01:23:14.240
<v Speaker 3>These are what defile a person, but to eat with unwashed hands</v>

01:23:14.240 --> 01:23:17.040
<v Speaker 3>does not defile anyone.</v>

01:23:17.040 --> 01:23:21.440
<v Speaker 3>So Jesus ends that list of damnable things with false witness</v>

01:23:22.320 --> 01:23:23.680
<v Speaker 3>and slander.</v>

01:23:23.680 --> 01:23:30.640
<v Speaker 3>And incidentally he's separating that which is both criminally negligent because it</v>

01:23:30.640 --> 01:23:34.240
<v Speaker 3>is false in the courts, and then all types of slander, whether</v>

01:23:34.240 --> 01:23:38.880
<v Speaker 3>true or false, because destroying a man's reputation falls under the proverbs</v>

01:23:38.880 --> 01:23:40.720
<v Speaker 3>in the psalm that we read earlier.</v>

01:23:40.720 --> 01:23:44.560
<v Speaker 3>It's both things that are true and things that are false that</v>

01:23:44.560 --> 01:23:46.400
<v Speaker 3>God calls slander.</v>

01:23:46.400 --> 01:23:50.400
<v Speaker 3>And he puts them in the same breath with murder, adultery, sexual</v>

01:23:50.400 --> 01:23:53.760
<v Speaker 3>immorality, theft, false witness, slander.</v>

01:23:53.760 --> 01:23:55.120
<v Speaker 3>That's the Ten Commandments right there.</v>

01:23:55.120 --> 01:23:58.000
<v Speaker 3>He's go he's reiterating a couple of them, but that's that's the</v>

01:23:58.000 --> 01:24:01.120
<v Speaker 3>law, that's God's eternal will.</v>

01:24:01.280 --> 01:24:04.160
<v Speaker 3>As we move ahead to 1 Timothy, we're going to get into</v>

01:24:04.160 --> 01:24:09.520
<v Speaker 3>a couple other descriptions of later in the church when the established</v>

01:24:09.520 --> 01:24:13.120
<v Speaker 3>church is being addressed, what God says.</v>

01:24:13.120 --> 01:24:16.640
<v Speaker 3>Let all who are under a yoke as slaves regard their masters</v>

01:24:16.640 --> 01:24:19.520
<v Speaker 3>as worthy of all honor, so that the name of God and</v>

01:24:19.520 --> 01:24:21.680
<v Speaker 3>the teaching may not be reviled.</v>

01:24:21.680 --> 01:24:25.680
<v Speaker 3>Those who have believing masters must not be disrespectful on the ground</v>

01:24:25.680 --> 01:24:29.200
<v Speaker 3>that they are brothers, rather they must serve all the better since</v>

01:24:29.200 --> 01:24:34.000
<v Speaker 3>those who benefit by their good service are believers and beloved.</v>

01:24:34.000 --> 01:24:39.280
<v Speaker 3>Incidentally, yet another passage that says that slavery is entirely morally illicit.</v>

01:24:39.280 --> 01:24:43.120
<v Speaker 3>You can be a brother in Christ and own another human being.</v>

01:24:43.120 --> 01:24:44.640
<v Speaker 3>Cope and sieve.</v>

01:24:44.640 --> 01:24:46.480
<v Speaker 3>If you hate that, you hate God.</v>

01:24:46.480 --> 01:24:47.840
<v Speaker 3>Did a whole episode about that.</v>

01:24:47.840 --> 01:24:51.360
<v Speaker 3>You can go back and listen if that makes you burn.</v>

01:24:51.360 --> 01:24:54.160
<v Speaker 3>Paul continues, teach and urge these things.</v>

01:24:54.400 --> 01:24:57.760
<v Speaker 3>If anyone teaches a different doctrine and does not agree with the</v>

01:24:57.760 --> 01:25:01.200
<v Speaker 3>sound words of our Lord Jesus Christ and the teaching that accords</v>

01:25:01.200 --> 01:25:05.200
<v Speaker 3>with godliness, he is puffed up with conceit and understands nothing.</v>

01:25:05.200 --> 01:25:09.520
<v Speaker 3>He has an unhealthy craving for controversy and for quarrels about words</v>

01:25:09.760 --> 01:25:15.920
<v Speaker 3>which produce envy, dissension, slander, evil suspicions, and constant friction among people</v>

01:25:16.080 --> 01:25:20.000
<v Speaker 3>who are depraved in mind and deprived of the truth, imagining that</v>

01:25:20.000 --> 01:25:22.640
<v Speaker 3>godliness is a means of gain.</v>

01:25:22.640 --> 01:25:26.080
<v Speaker 3>That's an incredibly dense passage just in terms of how much of</v>

01:25:26.080 --> 01:25:29.440
<v Speaker 3>the modern church is thrown under the bus here.</v>

01:25:29.440 --> 01:25:32.240
<v Speaker 3>Everyone who condemns slavery is damned by this.</v>

01:25:32.240 --> 01:25:36.320
<v Speaker 3>Everyone who spreads the prosperity gospel, who imagines that godliness is a</v>

01:25:36.320 --> 01:25:39.920
<v Speaker 3>means of gain, damned, according to this.</v>

01:25:39.920 --> 01:25:42.560
<v Speaker 3>And God says this is a different doctrine that does not agree</v>

01:25:42.560 --> 01:25:44.080
<v Speaker 3>with the sound words of Jesus Christ.</v>

01:25:44.480 --> 01:25:46.480
<v Speaker 3>These are the words of Jesus Christ.</v>

01:25:46.480 --> 01:25:48.720
<v Speaker 3>Everything else is outside of it.</v>

01:25:48.720 --> 01:25:55.760
<v Speaker 3>And when slanders and evil suspicions and dissension is spread inside the</v>

01:25:55.760 --> 01:26:01.680
<v Speaker 3>church, it's to do what the accuser wants us to be doing.</v>

01:26:01.680 --> 01:26:04.160
<v Speaker 3>And sometimes we fall for it.</v>

01:26:04.160 --> 01:26:05.280
<v Speaker 3>We're all sinners.</v>

01:26:05.280 --> 01:26:06.720
<v Speaker 3>We're all capable of these things.</v>

01:26:06.720 --> 01:26:08.800
<v Speaker 3>We all sometimes participate.</v>

01:26:08.800 --> 01:26:13.120
<v Speaker 3>And again, slander is an easy one because you don't know what's</v>

01:26:13.120 --> 01:26:17.760
<v Speaker 3>happening unless you are armored against it, unless you're actually conscious of</v>

01:26:17.760 --> 01:26:21.840
<v Speaker 3>what's going on and what the consequences are, about what God says</v>

01:26:21.840 --> 01:26:24.320
<v Speaker 3>about it, how much he hates it, and how easy it is</v>

01:26:24.320 --> 01:26:25.200
<v Speaker 3>to do it.</v>

01:26:25.200 --> 01:26:28.080
<v Speaker 3>Once you become aware of it, it's very easy because as soon</v>

01:26:28.080 --> 01:26:32.080
<v Speaker 3>as you hear someone about another man and you're like, well, that's</v>

01:26:32.080 --> 01:26:34.960
<v Speaker 3>bad for him, that's the end of it.</v>

01:26:34.960 --> 01:26:41.680
<v Speaker 3>Now, we've talked elsewhere about the separate case of public sin.</v>

01:26:41.680 --> 01:26:45.440
<v Speaker 3>If you know some pastor is running around saying things that are</v>

01:26:45.440 --> 01:26:48.160
<v Speaker 3>evil, there is a time and a place for that to be</v>

01:26:48.160 --> 01:26:51.200
<v Speaker 3>rebuked. Not everywhere, and not all the time.</v>

01:26:51.200 --> 01:26:56.240
<v Speaker 3>That person doesn't become the object of universal and eternal scorn.</v>

01:26:56.240 --> 01:27:00.640
<v Speaker 3>But when discussions about the state of the church arise, absolutely that's</v>

01:27:00.640 --> 01:27:01.520
<v Speaker 3>part of it.</v>

01:27:01.520 --> 01:27:04.160
<v Speaker 3>And other times it's not a party to it at all.</v>

01:27:04.160 --> 01:27:07.680
<v Speaker 3>There are other conversations where that thing shouldn't be brought up because</v>

01:27:07.680 --> 01:27:09.440
<v Speaker 3>it's not relevant.</v>

01:27:09.440 --> 01:27:13.920
<v Speaker 3>So fair game may be the wrong term, but I think that</v>

01:27:13.920 --> 01:27:16.320
<v Speaker 3>the the notion is apt.</v>

01:27:16.320 --> 01:27:19.680
<v Speaker 3>There's a time and a place for certain things, and there are</v>

01:27:19.680 --> 01:27:22.160
<v Speaker 3>certain things that never have a time and a place.</v>

01:27:22.480 --> 01:27:27.040
<v Speaker 3>And it's only by us actually thinking about these things rigorously that</v>

01:27:27.040 --> 01:27:30.640
<v Speaker 3>we can clean up our hearts and minds so that, as in</v>

01:27:30.640 --> 01:27:34.240
<v Speaker 3>the proverb that Corey just read a minute ago, our ears don't</v>

01:27:34.160 --> 01:27:37.040
<v Speaker 3>make us liars when we hear slander.</v>

01:27:37.040 --> 01:27:38.640
<v Speaker 3>That's what that passage said.</v>

01:27:38.640 --> 01:27:40.480
<v Speaker 3>Your ears will make you a liar.</v>

01:27:40.400 --> 01:27:44.160
<v Speaker 3>before your tongue does anything, even if your tongue never does anything,</v>

01:27:44.160 --> 01:27:49.040
<v Speaker 3>if your ears entertain slander about another, you have become a liar.</v>

01:27:49.760 --> 01:27:49.920
We

01:27:49.920 --> 01:27:53.360
<v Speaker 2>have brought up a passage from James III a number of times</v>

01:27:54.160 --> 01:27:55.520
<v Speaker 2>in this podcast.</v>

01:27:55.520 --> 01:28:00.880
<v Speaker 2>It is particularly relevant, particularly for those who would consider teaching in</v>

01:28:00.880 --> 01:28:04.560
<v Speaker 2>the church, because it of course is about the stricter judgment.</v>

01:28:04.560 --> 01:28:05.760
<v Speaker 2>But if you read on</v>

01:28:06.640 --> 01:28:10.640
<v Speaker 2>in that chapter of James, it goes on to say quite a</v>

01:28:10.640 --> 01:28:14.560
<v Speaker 2>bit about the tongue, which is to say it speaks about slander</v>

01:28:15.440 --> 01:28:19.040
<v Speaker 2>and about the possibility of destruction that is inherent in what you</v>

01:28:19.040 --> 01:28:22.800
<v Speaker 2>can do in the tongue, and so I'll read now from James</v>

01:28:22.800 --> 01:28:28.640
<v Speaker 2>three. Not many of you should become teachers, my brothers, for you</v>

01:28:28.640 --> 01:28:32.560
<v Speaker 2>know that we who teach will be judged with greater strictness, for</v>

01:28:32.560 --> 01:28:35.920
<v Speaker 2>we all stumble in many ways, and if any one does not</v>

01:28:35.920 --> 01:28:39.440
<v Speaker 2>stumble in what he says, he is a perfect man, able also</v>

01:28:39.440 --> 01:28:41.440
<v Speaker 2>to bridle his whole body.</v>

01:28:41.440 --> 01:28:44.560
<v Speaker 2>If we put bits into the mouths of horses, so that they</v>

01:28:44.560 --> 01:28:46.800
<v Speaker 2>obey us, we guide their whole bodies as well.</v>

01:28:47.760 --> 01:28:51.200
<v Speaker 2>Look at the ships also, though they are so large and are</v>

01:28:51.200 --> 01:28:55.680
<v Speaker 2>driven by strong winds, they are guided by a very small rudder,</v>

01:28:55.680 --> 01:28:58.400
<v Speaker 2>wherever the will of the pilot directs.</v>

01:28:58.400 --> 01:29:02.320
<v Speaker 2>So also the tongue is a small member, yet it boasts of</v>

01:29:02.320 --> 01:29:03.520
<v Speaker 2>great things.</v>

01:29:03.520 --> 01:29:07.440
<v Speaker 2>How great a forest is set ablaze by such a small fire,</v>

01:29:07.440 --> 01:29:11.200
<v Speaker 2>and the tongue is a fire, a world of unrighteousness.</v>

01:29:11.200 --> 01:29:16.000
<v Speaker 2>The tongue is set among our members, staining the whole body, setting</v>

01:29:16.000 --> 01:29:19.840
<v Speaker 2>on fire the entire course of life, and set on fire by</v>

01:29:19.840 --> 01:29:24.160
<v Speaker 2>hell. For every kind of beast and bird, of reptile and sea</v>

01:29:24.160 --> 01:29:28.240
<v Speaker 2>creature, can be tamed and has been tamed by mankind.</v>

01:29:28.240 --> 01:29:31.200
<v Speaker 2>But no human being can tame the tongue.</v>

01:29:31.200 --> 01:29:34.640
<v Speaker 2>It is a restless evil, full of deadly poison.</v>

01:29:34.640 --> 01:29:37.760
<v Speaker 2>With it we bless our Lord and Father, and with it we</v>

01:29:37.760 --> 01:29:40.880
<v Speaker 2>curse people who are made in the likeness of God.</v>

01:29:40.880 --> 01:29:44.000
<v Speaker 2>From the same mouth come blessing and cursing.</v>

01:29:44.000 --> 01:29:47.360
<v Speaker 2>My brothers, these things ought not to be so.</v>

01:29:47.360 --> 01:29:51.360
<v Speaker 2>Does a spring pour forth, from the same opening both fresh and</v>

01:29:51.360 --> 01:29:52.480
<v Speaker 2>salt water?</v>

01:29:52.480 --> 01:29:56.560
<v Speaker 2>Can a fig tree, my brothers, bear olives, or a grapevine produce</v>

01:29:56.560 --> 01:30:00.880
<v Speaker 2>figs? Neither can a salt pond yield fresh water</v>

01:30:03.600 --> 01:30:07.440
<v Speaker 2>And so this should make you think of the words of Christ</v>

01:30:07.520 --> 01:30:11.440
<v Speaker 2>that it is out of the fullness of the heart that one</v>

01:30:11.440 --> 01:30:15.760
<v Speaker 2>speaks. It is evil that comes out of the mouth, not what</v>

01:30:15.760 --> 01:30:19.440
<v Speaker 2>goes into the mouth that contaminates a man, that makes a man</v>

01:30:19.440 --> 01:30:22.160
<v Speaker 2>wicked. And that is what we see here.</v>

01:30:22.160 --> 01:30:27.040
<v Speaker 2>If you use the tongue, if you use your ability to speak,</v>

01:30:27.040 --> 01:30:30.000
<v Speaker 2>for both good and evil.</v>

01:30:30.000 --> 01:30:33.280
<v Speaker 2>That is a mixing of the things of God and the things</v>

01:30:33.280 --> 01:30:34.480
<v Speaker 2>of Satan.</v>

01:30:34.480 --> 01:30:38.640
<v Speaker 2>And if you remember what the term holy means, there is no</v>

01:30:38.640 --> 01:30:40.640
<v Speaker 2>mixing of good and evil.</v>

01:30:40.640 --> 01:30:45.520
<v Speaker 2>A thing that is tainted by wickedness is no longer holy.</v>

01:30:45.520 --> 01:30:50.320
<v Speaker 2>We as Christians should not be engaged in slander, we should not</v>

01:30:50.320 --> 01:30:53.760
<v Speaker 2>be using the tongue both for the service of Satan to speak</v>

01:30:53.760 --> 01:30:59.200
<v Speaker 2>ill of our neighbor and for the worship of God.</v>

01:30:59.200 --> 01:31:03.920
<v Speaker 2>And the tongue, as this passage from James three notes, the tongue</v>

01:31:03.920 --> 01:31:07.040
<v Speaker 2>is a small part of the body, and yet think of the</v>

01:31:07.040 --> 01:31:11.200
<v Speaker 2>wickedness that you can accomplish simply with speech.</v>

01:31:11.200 --> 01:31:14.240
<v Speaker 2>Of course this is a function of the nature of speech and</v>

01:31:14.240 --> 01:31:18.800
<v Speaker 2>the fact that it is communication, but the point stands.</v>

01:31:18.800 --> 01:31:23.200
<v Speaker 2>If you can master your tongue, if you can master the things</v>

01:31:23.200 --> 01:31:27.200
<v Speaker 2>that you say, the things that you permit to pass your lips,</v>

01:31:27.200 --> 01:31:31.360
<v Speaker 2>then you have in a very real way mastered your body.</v>

01:31:31.360 --> 01:31:35.280
<v Speaker 2>It will be easier to master the rest of the flesh if</v>

01:31:35.280 --> 01:31:39.840
<v Speaker 2>you can manage to master the tongue.</v>

01:31:39.840 --> 01:31:42.960
<v Speaker 2>We should not be giving our tongues free reign.</v>

01:31:42.960 --> 01:31:45.360
<v Speaker 2>This is not a matter of indifference.</v>

01:31:45.360 --> 01:31:49.760
<v Speaker 2>Really nothing with concern to the body is a matter of indifference,</v>

01:31:49.760 --> 01:31:53.200
<v Speaker 2>in the strict sense of the term, and yes, of course, the</v>

01:31:53.200 --> 01:31:56.560
<v Speaker 2>style of clothing you wear is, after a fashion, a matter of</v>

01:31:56.560 --> 01:32:02.160
<v Speaker 2>indifference, but not entirely, because the modesty does play into that.</v>

01:32:02.160 --> 01:32:05.280
<v Speaker 2>But the body is not a matter of indifference, as we have</v>

01:32:05.280 --> 01:32:09.760
<v Speaker 2>said before, the flesh is real.</v>

01:32:09.760 --> 01:32:14.160
<v Speaker 2>You are your flesh, because you are a gestalt, you are more</v>

01:32:14.160 --> 01:32:18.480
<v Speaker 2>than just a soul, you're not a spirit operating a meat suit,</v>

01:32:18.480 --> 01:32:21.040
<v Speaker 2>as some are wont to say.</v>

01:32:21.040 --> 01:32:24.080
<v Speaker 2>And so you must keep the body under control.</v>

01:32:24.080 --> 01:32:29.520
<v Speaker 2>That of course means not overeating, means to be in decent shape</v>

01:32:29.600 --> 01:32:32.880
<v Speaker 2>to exercise, get some sunlight, various things like that.</v>

01:32:32.880 --> 01:32:36.560
<v Speaker 2>You must keep the body under control and maintain it as is</v>

01:32:36.560 --> 01:32:40.160
<v Speaker 2>appropriate. It is a gift given you from God, and you should</v>

01:32:40.160 --> 01:32:42.400
<v Speaker 2>take care of it accordingly.</v>

01:32:42.400 --> 01:32:45.760
<v Speaker 2>But there is also the matter of self-control, self-control of course being</v>

01:32:45.760 --> 01:32:48.400
<v Speaker 2>one of the fruits of the Spirit.</v>

01:32:48.400 --> 01:32:51.920
<v Speaker 2>And self-control starts with the tongue.</v>

01:32:52.080 --> 01:32:56.160
<v Speaker 2>It starts with the things that you permit yourself to send out</v>

01:32:56.160 --> 01:32:57.120
<v Speaker 2>into the world.</v>

01:32:57.120 --> 01:33:01.440
<v Speaker 2>Now, to some degree, you will never have perfect control over your</v>

01:33:01.440 --> 01:33:06.000
<v Speaker 2>thoughts. That's just a fact of living in this fallen world.</v>

01:33:06.000 --> 01:33:08.560
<v Speaker 2>You will have temptations, things will arise.</v>

01:33:08.560 --> 01:33:11.680
<v Speaker 2>You can suppress them, you can put them down, you can set</v>

01:33:11.680 --> 01:33:16.800
<v Speaker 2>them aside, and that is part of the process of sanctification.</v>

01:33:16.800 --> 01:33:21.440
<v Speaker 2>But you can most certainly preclude yourself from speaking evil of your</v>

01:33:21.440 --> 01:33:25.680
<v Speaker 2>neighbor. You can stop yourself from actually speaking the slander.</v>

01:33:25.680 --> 01:33:29.280
<v Speaker 2>It may be that you can't stop yourself from thinking it.</v>

01:33:29.280 --> 01:33:30.560
<v Speaker 2>That is still sin.</v>

01:33:30.560 --> 01:33:32.480
<v Speaker 2>You still need to repent of that.</v>

01:33:32.480 --> 01:33:36.160
<v Speaker 2>One of the reasons that we pray for forgiveness for all of</v>

01:33:36.160 --> 01:33:39.360
<v Speaker 2>our sins in the Lord's Prayer.</v>

01:33:39.360 --> 01:33:42.720
<v Speaker 2>But it is a bigger issue when you permit that wickedness to</v>

01:33:42.720 --> 01:33:45.600
<v Speaker 2>pass your lips to pass out into the world because then what</v>

01:33:45.600 --> 01:33:48.880
<v Speaker 2>you have done is in service of Satan, and you have also</v>

01:33:48.880 --> 01:33:52.240
<v Speaker 2>harmed those who hear those words.</v>

01:33:52.240 --> 01:33:56.800
<v Speaker 2>And so control the tongue, bridle the tongue, keep it under control.</v>

01:33:56.800 --> 01:34:00.720
<v Speaker 2>This is part of taming the flesh, this is part of mortification.</v>

01:34:00.720 --> 01:34:04.000
<v Speaker 2>You have to keep your body under control.</v>

01:34:04.000 --> 01:34:08.240
<v Speaker 2>Because that exercise of self control is an exercise of one of</v>

01:34:08.240 --> 01:34:11.440
<v Speaker 2>the fruits given you by God, one of the fruits of the</v>

01:34:11.440 --> 01:34:15.680
<v Speaker 2>Spirit. It is part of sanctification, it is part of the Christian</v>

01:34:15.680 --> 01:34:19.760
<v Speaker 2>life, and again it is how we live with our neighbors as</v>

01:34:19.760 --> 01:34:25.920
<v Speaker 2>fellow Christians, by stopping ourselves from harming our neighbor.</v>

01:34:25.920 --> 01:34:27.520
<v Speaker 2>It is a difficult task.</v>

01:34:27.520 --> 01:34:29.120
<v Speaker 2>Scripture is very clear about that.</v>

01:34:29.120 --> 01:34:32.000
<v Speaker 2>It is a very difficult task to tame the tongue.</v>

01:34:32.000 --> 01:34:34.160
<v Speaker 2>It verges on the impossible.</v>

01:34:34.160 --> 01:34:38.000
<v Speaker 2>And yet it is something that we as Christians must work toward</v>

01:34:38.000 --> 01:34:40.320
<v Speaker 2>in this life.</v>

01:34:40.320 --> 01:34:45.040
<v Speaker 2>If we had a society in which slander, again, was viewed as</v>

01:34:45.040 --> 01:34:48.720
<v Speaker 2>something vile, and there were times historically when this was the case</v>

01:34:49.120 --> 01:34:50.640
<v Speaker 2>in certain societies.</v>

01:34:50.640 --> 01:34:54.400
<v Speaker 2>Some societies were worse than ours when it comes to slander, in</v>

01:34:54.400 --> 01:34:58.400
<v Speaker 2>the sense of gossip particularly, some were much better.</v>

01:34:58.400 --> 01:35:02.720
<v Speaker 2>If we could get back to a position where where when someone</v>

01:35:02.960 --> 01:35:09.200
<v Speaker 2>thinks about speaking slander, he stops himself because he fears rebuke.</v>

01:35:09.200 --> 01:35:11.520
<v Speaker 2>That's actually good enough.</v>

01:35:11.520 --> 01:35:12.800
<v Speaker 2>In a practical sense.</v>

01:35:12.800 --> 01:35:16.800
<v Speaker 2>No morally it's not perfect, but in a practical sense, that starts</v>

01:35:16.800 --> 01:35:18.400
<v Speaker 2>to build up society.</v>

01:35:18.400 --> 01:35:25.280
<v Speaker 2>That's repositioning, rebuilding those guardrails that helps keep our neighbor Christian, that</v>

01:35:25.280 --> 01:35:30.160
<v Speaker 2>helps keep our society Christian, that helps build up this proper behavior</v>

01:35:30.160 --> 01:35:33.040
<v Speaker 2>between and among those of the faith.</v>

01:35:33.040 --> 01:35:37.120
<v Speaker 2>Those of the household of faith should be helping each other to</v>

01:35:37.120 --> 01:35:39.120
<v Speaker 2>maintain Christian behavior.</v>

01:35:39.120 --> 01:35:39.840
<v Speaker 2>And part of that</v>

01:35:40.880 --> 01:35:45.200
<v Speaker 2>is that moral duty to rebuke those who slander.</v>

01:35:45.680 --> 01:35:49.920
<v Speaker 3>To wrap up, I want to go into the manner in which</v>

01:35:49.920 --> 01:35:57.680
<v Speaker 3>Christ was brought to his crucifixion because we focus</v>

01:35:57.680 --> 01:36:01.200
<v Speaker 3>on the the fact that the Jews were chasing him around for</v>

01:36:01.200 --> 01:36:05.360
<v Speaker 3>years trying to kill him and we focus on what happened with</v>

01:36:05.360 --> 01:36:11.040
<v Speaker 3>Pilate and the crucifixion itself, but we don't necessarily pay a lot</v>

01:36:11.040 --> 01:36:15.280
<v Speaker 3>of attention to what led up to those charges.</v>

01:36:15.280 --> 01:36:16.560
<v Speaker 3>And so just one</v>

01:36:18.000 --> 01:36:20.960
<v Speaker 3>Just one of many examples of passages that say basically the same</v>

01:36:20.960 --> 01:36:22.800
<v Speaker 3>thing is for Matthew twelve.</v>

01:36:22.800 --> 01:36:26.800
<v Speaker 3>But the Pharisees went out and conspired against him how to destroy</v>

01:36:26.800 --> 01:36:31.280
<v Speaker 3>him. This was the running theme of Jesus' entire ministry.</v>

01:36:31.280 --> 01:36:34.480
<v Speaker 3>As soon as he showed up, as we mentioned, I think last</v>

01:36:34.480 --> 01:36:39.920
<v Speaker 3>week, when John the Baptist was baptizing him, the Pharisees and the</v>

01:36:39.920 --> 01:36:43.040
<v Speaker 3>Sadducees were approaching, and he rebuked them.</v>

01:36:43.040 --> 01:36:46.480
<v Speaker 3>He said they that they knew to flee, that from the very</v>

01:36:46.480 --> 01:36:52.560
<v Speaker 3>moment that Jesus appeared, Satan's children appeared right at his heels, nipping</v>

01:36:52.560 --> 01:36:57.840
<v Speaker 3>at his heels, making false accusations again against him, continuously trying to</v>

01:36:58.400 --> 01:37:02.800
<v Speaker 3>establish grounds by which they could stone him themselves or have him</v>

01:37:02.800 --> 01:37:08.480
<v Speaker 3>executed. And he continuously had to slip away because the crowds were</v>

01:37:08.640 --> 01:37:10.320
<v Speaker 3>in some cases violent.</v>

01:37:10.320 --> 01:37:12.320
<v Speaker 3>They're preparing to kill him.</v>

01:37:12.320 --> 01:37:14.320
<v Speaker 3>This was Jesus' entire ministry.</v>

01:37:14.320 --> 01:37:15.680
<v Speaker 3>This is God we're talking about.</v>

01:37:15.680 --> 01:37:19.280
<v Speaker 3>Speaking the truth elicited that response.</v>

01:37:19.280 --> 01:37:23.200
<v Speaker 3>I think maybe we don't take seriously what was actually going on</v>

01:37:23.200 --> 01:37:27.760
<v Speaker 3>there The same words that we read today in Scripture, when they</v>

01:37:27.760 --> 01:37:32.880
<v Speaker 3>were spoken among those people, many were filled with the immediate desire</v>

01:37:32.880 --> 01:37:35.680
<v Speaker 3>to murder him on the spot.</v>

01:37:35.680 --> 01:37:39.600
<v Speaker 3>And failing having the ability to actually murder him on the spot,</v>

01:37:39.600 --> 01:37:41.920
<v Speaker 3>at least and get away with it, because they didn't want to</v>

01:37:41.920 --> 01:37:44.160
<v Speaker 3>face any consequences temporally.</v>

01:37:44.160 --> 01:37:45.280
<v Speaker 3>What did they do?</v>

01:37:45.280 --> 01:37:49.360
<v Speaker 3>They slandered and they plotted continuously, in secret</v>

01:37:50.320 --> 01:37:55.200
<v Speaker 3>In Luke 22, we get to the the moment of Jesus betrayal.</v>

01:37:55.200 --> 01:37:57.440
<v Speaker 3>I'm going to read the beginning and the end of Luke 22,</v>

01:37:57.440 --> 01:38:01.680
<v Speaker 3>skipping a little bit, to focus on the passages about Judas.</v>

01:38:01.680 --> 01:38:04.240
<v Speaker 3>And I'm also going to read from Matthew twenty six the parallel</v>

01:38:04.320 --> 01:38:06.640
<v Speaker 3>passage Passage.</v>

01:38:06.640 --> 01:38:08.240
<v Speaker 3>Luke twenty two.</v>

01:38:08.240 --> 01:38:11.760
<v Speaker 3>Then Satan entered into Judas called Iscariot, who was a member of</v>

01:38:11.760 --> 01:38:12.560
<v Speaker 3>the twelve.</v>

01:38:12.560 --> 01:38:16.080
<v Speaker 3>He went away and conferred with the chief priests and officers how</v>

01:38:16.080 --> 01:38:19.760
<v Speaker 3>he might betray him to them, and they were glad and agreed</v>

01:38:19.760 --> 01:38:23.200
<v Speaker 3>to give him money, so he consented and sought an opportunity to</v>

01:38:23.200 --> 01:38:26.800
<v Speaker 3>betray him to them in the absence of a crowd.</v>

01:38:26.800 --> 01:38:29.440
<v Speaker 3>While he was still speaking there came a crowd, and a man</v>

01:38:29.440 --> 01:38:32.400
<v Speaker 3>called Judas, one of the twelve was leading them.</v>

01:38:32.400 --> 01:38:35.200
<v Speaker 3>He drew near to Jesus to kiss him, but Jesus said to</v>

01:38:35.200 --> 01:38:39.200
<v Speaker 3>him, Judas, would you betray the Son of Man with a kiss?</v>

01:38:39.440 --> 01:38:43.600
<v Speaker 3>And the parallel passage from Matthew 26, telling the same event.</v>

01:38:43.600 --> 01:38:47.120
<v Speaker 3>While he was still speaking, Judas came one of the twelve, and</v>

01:38:47.120 --> 01:38:50.560
<v Speaker 3>with him a great crowd, with swords and clubs, from the chief</v>

01:38:50.560 --> 01:38:52.480
<v Speaker 3>priests and the elders of the people.</v>

01:38:52.480 --> 01:38:55.680
<v Speaker 3>Now the betrayer had given them a sign saying, The one I</v>

01:38:55.840 --> 01:38:58.800
<v Speaker 3>will kiss is the man, seize him, and he came up to</v>

01:38:58.800 --> 01:39:02.560
<v Speaker 3>Jesus at once and said, Greetings, rabbi, and he kissed him.</v>

01:39:02.560 --> 01:39:05.360
<v Speaker 3>Jesus said to him, Friend, do what you came to do.</v>

01:39:05.360 --> 01:39:10.560
<v Speaker 3>Then they came up and laid hands on Jesus and seized him.</v>

01:39:10.560 --> 01:39:13.920
<v Speaker 3>As I was reading this passage it struck me how</v>

01:39:14.880 --> 01:39:18.720
<v Speaker 3>functionally fruitless Judas betrayal actually was.</v>

01:39:18.720 --> 01:39:22.240
<v Speaker 3>It was obviously a betrayal because God says it was, but what</v>

01:39:22.240 --> 01:39:23.520
<v Speaker 3>did he accomplish?</v>

01:39:23.520 --> 01:39:25.840
<v Speaker 3>There were no new accusations.</v>

01:39:25.840 --> 01:39:31.600
<v Speaker 3>Literally nothing had changed on this night than from any of the</v>

01:39:31.600 --> 01:39:35.120
<v Speaker 3>prior days where the Pharisees were trying to murder him, where the</v>

01:39:35.120 --> 01:39:38.080
<v Speaker 3>Jews who had followed him around for three years were trying to</v>

01:39:38.080 --> 01:39:42.560
<v Speaker 3>murder him, the only thing that changed was that this was now</v>

01:39:42.560 --> 01:39:43.440
<v Speaker 3>the moment.</v>

01:39:43.440 --> 01:39:47.120
<v Speaker 3>This was the night when Christ prophesied he would be betrayed and</v>

01:39:47.120 --> 01:39:51.520
<v Speaker 3>handed over, and he prophesied that they would betray him.</v>

01:39:51.520 --> 01:39:52.800
<v Speaker 3>God permitted it.</v>

01:39:52.800 --> 01:39:56.080
<v Speaker 3>The only thing that changed was that God finally permitted this to</v>

01:39:56.080 --> 01:40:00.880
<v Speaker 3>happen because the time was ripe in the so Judas doxing Jesus</v>

01:40:00.960 --> 01:40:02.560
<v Speaker 3>was what that was.</v>

01:40:02.560 --> 01:40:05.040
<v Speaker 3>Judas doxed Jesus with a kiss.</v>

01:40:05.040 --> 01:40:08.640
<v Speaker 3>He said, This man right here, this is the one to kill.</v>

01:40:08.640 --> 01:40:12.080
<v Speaker 3>And then they hauled Jesus off, and then Judas went away.</v>

01:40:12.080 --> 01:40:15.840
<v Speaker 3>And And then he realized his betrayal in the depth of his</v>

01:40:15.840 --> 01:40:19.280
<v Speaker 3>sin, but rather than repenting and saying, I have done the most</v>

01:40:19.280 --> 01:40:24.000
<v Speaker 3>wicked thing in history, he could have fallen on God's mercy.</v>

01:40:24.000 --> 01:40:26.800
<v Speaker 3>He knew, he heard God's mercy for years.</v>

01:40:27.360 --> 01:40:29.440
<v Speaker 3>He learned at Jesus' feet.</v>

01:40:29.440 --> 01:40:33.520
<v Speaker 3>He instead did not repent, he despaired, and he took his own</v>

01:40:33.520 --> 01:40:41.760
<v Speaker 3>life. He chose to remain in this the worst sin of all.</v>

01:40:41.760 --> 01:40:45.120
<v Speaker 3>But what he did functionally was just to dox him and say,</v>

01:40:45.120 --> 01:40:46.320
<v Speaker 3>here, this guy, get him.</v>

01:40:46.480 --> 01:40:49.520
<v Speaker 3>he wasn't an accuser in the sense that he brought new charges.</v>

01:40:49.520 --> 01:40:54.400
<v Speaker 3>He didn't it wasn't like Judas leaked screenshots from a DM and</v>

01:40:54.400 --> 01:40:56.240
<v Speaker 3>said, Here you here you go, Pharisees.</v>

01:40:56.240 --> 01:40:58.480
<v Speaker 3>Now you have the secret stuff that you can use to really</v>

01:40:58.480 --> 01:40:59.360
<v Speaker 3>get this guy.</v>

01:40:59.360 --> 01:41:01.120
<v Speaker 3>No, there was nothing new.</v>

01:41:01.120 --> 01:41:03.680
<v Speaker 3>It was just the God said, Okay, I can let you do</v>

01:41:03.680 --> 01:41:04.080
<v Speaker 3>it now.</v>

01:41:04.080 --> 01:41:07.360
<v Speaker 3>And so it was set into motion.</v>

01:41:07.360 --> 01:41:11.120
<v Speaker 3>And what we read in Mark fourteen, I'm mixing and matching all</v>

01:41:11.120 --> 01:41:16.000
<v Speaker 3>the gospels here, after this, and they led Jesus to the high</v>

01:41:16.000 --> 01:41:19.200
<v Speaker 3>priest, and all the chief priests and the elders of the scribes</v>

01:41:19.200 --> 01:41:22.400
<v Speaker 3>came together, and Peter had followed him at a distance right into</v>

01:41:22.400 --> 01:41:25.120
<v Speaker 3>the courtyard of the high priest, and he was sitting with the</v>

01:41:25.120 --> 01:41:27.040
<v Speaker 3>guards and warming himself at the fire.</v>

01:41:27.040 --> 01:41:30.720
<v Speaker 3>Now the chief priests and the whole council were seeking testimony against</v>

01:41:30.720 --> 01:41:33.680
<v Speaker 3>Jesus to put him to death, but they found none.</v>

01:41:33.680 --> 01:41:37.680
<v Speaker 3>For many bore false witness against him, but their testimony did not</v>

01:41:37.680 --> 01:41:41.440
<v Speaker 3>agree, and some stood up and bore false witness against him, saying,</v>

01:41:41.440 --> 01:41:44.720
<v Speaker 3>We heard him say, I will destroy this temple that is made</v>

01:41:44.720 --> 01:41:47.600
<v Speaker 3>with hands, and in three days I will build another not made</v>

01:41:47.600 --> 01:41:48.400
<v Speaker 3>with hands.</v>

01:41:48.400 --> 01:41:51.040
<v Speaker 3>Yet even about this testimony they did not agree.</v>

01:41:51.040 --> 01:41:53.600
<v Speaker 3>And the high priest stood up in the midst and asked Jesus,</v>

01:41:53.600 --> 01:41:55.040
<v Speaker 3>Have you no answer to make?</v>

01:41:55.040 --> 01:41:57.360
<v Speaker 3>Was it that these men testify against you?</v>

01:41:57.360 --> 01:41:59.680
<v Speaker 3>But he remained silent and made no answer.</v>

01:41:59.680 --> 01:42:02.720
<v Speaker 3>Again the high priest asked him, Are you the Christ, the Son</v>

01:42:02.720 --> 01:42:03.680
<v Speaker 3>of the Blessed?</v>

01:42:03.680 --> 01:42:06.800
<v Speaker 3>And Jesus said, I am, and you will see the Son of</v>

01:42:06.800 --> 01:42:09.600
<v Speaker 3>Man seated at the right hand of power and coming with the</v>

01:42:09.600 --> 01:42:10.640
<v Speaker 3>clouds of heaven.</v>

01:42:10.640 --> 01:42:14.160
<v Speaker 3>And the high priest tore his garments and said, What further witnesses</v>

01:42:14.160 --> 01:42:14.880
<v Speaker 3>do we need?</v>

01:42:14.880 --> 01:42:17.600
<v Speaker 3>You have heard his blasphemy, what is your decision?</v>

01:42:17.600 --> 01:42:21.120
<v Speaker 3>And they all condemned him as servant deserving death.</v>

01:42:21.920 --> 01:42:26.720
<v Speaker 3>This passage describes false witness over and over and over again.</v>

01:42:26.720 --> 01:42:29.680
<v Speaker 3>They had all these people who were coming to testify so they</v>

01:42:29.680 --> 01:42:32.800
<v Speaker 3>could gin up charges to murder Christ, and they couldn't get their</v>

01:42:32.800 --> 01:42:33.760
<v Speaker 3>act together.</v>

01:42:33.760 --> 01:42:35.600
<v Speaker 3>This is the same thing we see today.</v>

01:42:35.600 --> 01:42:39.520
<v Speaker 3>When false accusations are laid against men who are Christians today, they're</v>

01:42:39.520 --> 01:42:41.680
<v Speaker 3>incoherent. They don't line up.</v>

01:42:41.680 --> 01:42:44.480
<v Speaker 3>The same men who bring a charge one day will say the</v>

01:42:44.480 --> 01:42:47.280
<v Speaker 3>opposite the next day, and yet they all can they consider all</v>

01:42:47.280 --> 01:42:48.240
<v Speaker 3>of it to be damning.</v>

01:42:48.240 --> 01:42:50.320
<v Speaker 3>Why? Because they're accusers.</v>

01:42:50.320 --> 01:42:51.680
<v Speaker 3>Satan is an accuser.</v>

01:42:51.680 --> 01:42:56.800
<v Speaker 3>All he needs is a continued lobbing accusations, slander.</v>

01:42:56.800 --> 01:43:00.240
<v Speaker 3>As long as he continues to fill the air with slander, hatred</v>

01:43:00.800 --> 01:43:03.760
<v Speaker 3>is the only thing that he will permit to rule in men's</v>

01:43:03.760 --> 01:43:07.120
<v Speaker 3>hearts. Jesus just sat there and took it.</v>

01:43:07.120 --> 01:43:11.200
<v Speaker 3>And when they finally gave up trying to make up accusations because</v>

01:43:11.280 --> 01:43:14.400
<v Speaker 3>it all fell apart, even their false witness was pointless.</v>

01:43:15.040 --> 01:43:17.600
<v Speaker 3>He finally said, I am the son of man.</v>

01:43:17.600 --> 01:43:19.680
<v Speaker 3>Which was what they'd been looking for the whole time.</v>

01:43:19.680 --> 01:43:24.720
<v Speaker 3>Remember from the beginning of his ministry, any time anyone said you</v>

01:43:24.720 --> 01:43:28.240
<v Speaker 3>are the Son of God, he agreed, and then he said, Keep</v>

01:43:28.240 --> 01:43:31.600
<v Speaker 3>it secret, because the time was not yet ripe for that to</v>

01:43:31.600 --> 01:43:32.960
<v Speaker 3>be revealed to the world.</v>

01:43:32.960 --> 01:43:36.080
<v Speaker 3>Because when that was revealed, he knew that it would trigger their</v>

01:43:36.080 --> 01:43:38.720
<v Speaker 3>murder. Why would it trigger the murder of God?</v>

01:43:38.720 --> 01:43:41.360
<v Speaker 3>Because the Jews hated God.</v>

01:43:41.360 --> 01:43:46.800
<v Speaker 3>Evil hates God, and necessarily must seek God's destruction in all places</v>

01:43:46.800 --> 01:43:51.280
<v Speaker 3>and all times, including his servants, including his messengers, wherever his word</v>

01:43:51.280 --> 01:43:54.480
<v Speaker 3>is found, you're gonna find the same behavior.</v>

01:43:54.480 --> 01:43:59.040
<v Speaker 3>This is a pattern that repeats in scripture, it repeats throughout time,</v>

01:43:59.040 --> 01:44:00.480
<v Speaker 3>and it repeats today.</v>

01:44:00.480 --> 01:44:04.800
<v Speaker 3>Satan has a playbook, he loves this stuff because it always works.</v>

01:44:04.800 --> 01:44:10.320
<v Speaker 3>So So just keep in mind that the thing that nailed Christ</v>

01:44:10.320 --> 01:44:13.520
<v Speaker 3>to the cross was false witness.</v>

01:44:13.520 --> 01:44:17.280
<v Speaker 3>It was slander against him for men who lied and lied and</v>

01:44:17.280 --> 01:44:21.200
<v Speaker 3>lied. And even though all their lies were incoherent and disagreed, it</v>

01:44:21.200 --> 01:44:22.480
<v Speaker 3>didn't matter.</v>

01:44:22.480 --> 01:44:25.920
<v Speaker 3>Because when the truth of God was told, that was sufficient for</v>

01:44:25.920 --> 01:44:28.400
<v Speaker 3>them to murder him, which is what he promised.</v>

01:44:28.400 --> 01:44:31.680
<v Speaker 3>He promised it of himself and he promises it to us too.</v>

01:44:31.680 --> 01:44:34.800
<v Speaker 3>When we say what God says, we're going to receive the same</v>

01:44:34.800 --> 01:44:36.080
<v Speaker 3>kind of treatment.</v>

01:44:36.080 --> 01:44:39.600
<v Speaker 3>If you're not being treated like this, you're not saying enough.</v>

01:44:39.600 --> 01:44:42.640
<v Speaker 3>That's a hard thing to hear because some people are not in</v>

01:44:42.640 --> 01:44:44.720
<v Speaker 3>a position to be able to do that.</v>

01:44:44.720 --> 01:44:47.840
<v Speaker 3>And I'm not condemning a man who's not sticking his head up</v>

01:44:47.840 --> 01:44:51.120
<v Speaker 3>above the line of fire to get it shot off.</v>

01:44:51.120 --> 01:44:52.880
<v Speaker 3>We're all gonna have our time.</v>

01:44:52.880 --> 01:44:57.040
<v Speaker 3>And when men are able to do it before you, have their</v>

01:44:57.040 --> 01:45:01.600
<v Speaker 3>back, don't participate in slander against them, because the false witness that</v>

01:45:01.600 --> 01:45:05.280
<v Speaker 3>you bear against someone who's a messenger of God will be held</v>

01:45:05.280 --> 01:45:05.920
<v Speaker 3>against</v>

01:45:05.920 --> 01:45:06.560
you.

01:45:06.960 --> 01:45:11.520
<v Speaker 2>We've mentioned a number of times on this show that one of</v>

01:45:11.520 --> 01:45:16.480
<v Speaker 2>the purposes of Stone Choir is the and then what of the</v>

01:45:16.480 --> 01:45:18.080
<v Speaker 2>Christian life.</v>

01:45:18.080 --> 01:45:21.760
<v Speaker 2>Which is to say it's how to live a Christian life.</v>

01:45:21.760 --> 01:45:26.320
<v Speaker 2>We've gone over topics in episodes that have to deal with the</v>

01:45:26.320 --> 01:45:30.240
<v Speaker 2>core of what it means to be and to become a Christian.</v>

01:45:30.240 --> 01:45:33.200
<v Speaker 2>And so we've gone over the sacraments, for instance.</v>

01:45:33.200 --> 01:45:40.400
<v Speaker 2>So there's repent, believe the gospel, be baptized, attend the divine service,</v>

01:45:40.400 --> 01:45:43.840
<v Speaker 2>receive the body and blood of Christ.</v>

01:45:43.840 --> 01:45:45.600
<v Speaker 2>And then what?</v>

01:45:45.600 --> 01:45:47.440
<v Speaker 2>A lot of this show is about that.</v>

01:45:47.440 --> 01:45:51.680
<v Speaker 2>It's how do you live in this world as a Christian, what</v>

01:45:51.680 --> 01:45:53.920
<v Speaker 2>does it mean to behave as a Christian?</v>

01:45:53.920 --> 01:45:57.040
<v Speaker 2>What are we required to do by Scripture?</v>

01:45:57.040 --> 01:46:01.120
<v Speaker 2>It's one of the uses of the law, of course.</v>

01:46:01.120 --> 01:46:05.520
<v Speaker 2>But in addition to that, in particular in this episode, I would</v>

01:46:05.520 --> 01:46:08.960
<v Speaker 2>like to offer you something even beyond the and then what, and</v>

01:46:08.960 --> 01:46:11.600
<v Speaker 2>that is the and now what.</v>

01:46:14.640 --> 01:46:19.120
<v Speaker 2>The answer to then, in this episode, is how a Christian is</v>

01:46:19.120 --> 01:46:23.600
<v Speaker 2>supposed to view slander, what you are supposed to do and what</v>

01:46:23.600 --> 01:46:26.080
<v Speaker 2>you are not supposed to do.</v>

01:46:26.080 --> 01:46:30.560
<v Speaker 2>The scope of slander in the theological context as opposed to the</v>

01:46:30.560 --> 01:46:36.240
<v Speaker 2>civil context again, to remind you again that it is broader than</v>

01:46:36.240 --> 01:46:38.160
<v Speaker 2>the civil context.</v>

01:46:38.160 --> 01:46:40.480
<v Speaker 2>And we've gone over that and we will link materials in the</v>

01:46:40.480 --> 01:46:44.880
<v Speaker 2>show notes for you to read, including the section from the large</v>

01:46:45.040 --> 01:46:49.920
<v Speaker 2>catechism, much of which I already read in the episode.</v>

01:46:49.920 --> 01:46:52.800
<v Speaker 2>But the and now what is important what do you</v>

01:46:53.680 --> 01:46:56.400
<v Speaker 2>do with this information?</v>

01:46:56.400 --> 01:46:59.840
<v Speaker 2>What do you do now that you have been told this is</v>

01:46:59.840 --> 01:47:01.680
<v Speaker 2>what slander is?</v>

01:47:01.680 --> 01:47:05.280
<v Speaker 2>This is what scripture tells you to do, this is what scripture</v>

01:47:05.280 --> 01:47:06.960
<v Speaker 2>tells you not to do.</v>

01:47:06.960 --> 01:47:10.800
<v Speaker 2>Well, how do I do this in my daily life?</v>

01:47:11.040 --> 01:47:16.320
<v Speaker 2>The issue of slander itself issuing from you, of course, is relatively</v>

01:47:16.320 --> 01:47:19.120
<v Speaker 2>straightforward. Don't slander your neighbor.</v>

01:47:19.600 --> 01:47:20.960
<v Speaker 2>This is easy.</v>

01:47:20.960 --> 01:47:24.800
<v Speaker 2>It's very difficult to do, but it's easy to understand.</v>

01:47:24.800 --> 01:47:27.760
<v Speaker 2>Do not speak ill of your neighbor.</v>

01:47:27.760 --> 01:47:31.600
<v Speaker 2>That's the real core sense to take away from the episode and</v>

01:47:31.600 --> 01:47:35.520
<v Speaker 2>from what we've said about what slander is it is to speak</v>

01:47:35.520 --> 01:47:37.680
<v Speaker 2>ill of another.</v>

01:47:37.680 --> 01:47:40.480
<v Speaker 2>And so do not slander your neighbor.</v>

01:47:40.480 --> 01:47:44.480
<v Speaker 2>That's simply a restatement of the eighth commandment.</v>

01:47:44.480 --> 01:47:46.960
<v Speaker 2>But what else do you need to do?</v>

01:47:46.960 --> 01:47:51.040
<v Speaker 2>What should you do now that you know the scope of slander?</v>

01:47:51.040 --> 01:47:54.080
<v Speaker 2>What is demanded of a Christian in this life by God in</v>

01:47:54.080 --> 01:47:57.040
<v Speaker 2>his word?</v>

01:47:57.040 --> 01:48:00.080
<v Speaker 2>One of the I guess we could call it an action item</v>

01:48:00.160 --> 01:48:02.560
<v Speaker 2>if we were so inclined, but one thing that you can do,</v>

01:48:02.560 --> 01:48:06.000
<v Speaker 2>something you can put into practice in your own life, is to</v>

01:48:06.000 --> 01:48:08.480
<v Speaker 2>rebuke those who slander.</v>

01:48:08.480 --> 01:48:10.880
<v Speaker 2>We've mentioned this already a couple times in this episode</v>

01:48:11.760 --> 01:48:16.400
<v Speaker 2>But if someone starts to tell you gossip about someone else, if</v>

01:48:16.400 --> 01:48:20.800
<v Speaker 2>someone starts to speak ill of his neighbor, your neighbor, tell him</v>

01:48:20.800 --> 01:48:24.400
<v Speaker 2>to stop, rebuke him, tell him if he is a Christian, that</v>

01:48:24.400 --> 01:48:26.800
<v Speaker 2>is impermissible for a Christian to do.</v>

01:48:26.800 --> 01:48:28.960
<v Speaker 2>You are violating the eighth commandment.</v>

01:48:28.960 --> 01:48:30.560
<v Speaker 2>You are slandering your neighbor.</v>

01:48:30.560 --> 01:48:32.320
<v Speaker 2>You are bearing false witness.</v>

01:48:32.320 --> 01:48:33.840
<v Speaker 2>You need to stop and repent.</v>

01:48:33.840 --> 01:48:36.960
<v Speaker 2>If you have a problem with your neighbor, go to him.</v>

01:48:36.960 --> 01:48:39.120
<v Speaker 2>Don't tell me about it.</v>

01:48:39.120 --> 01:48:43.200
<v Speaker 2>Don't involve me in your wickedness, as we heard in Proverbs.</v>

01:48:43.200 --> 01:48:46.240
<v Speaker 2>Do not make me a sinner along with you.</v>

01:48:46.240 --> 01:48:49.200
<v Speaker 2>I do not want to participate in your sin.</v>

01:48:49.200 --> 01:48:51.760
<v Speaker 2>Stop slandering your neighbor.</v>

01:48:52.560 --> 01:48:55.600
<v Speaker 2>And so, yes, one of the things you can do, you can</v>

01:48:55.600 --> 01:49:00.720
<v Speaker 2>implement this immediately in your life, is to rebuke those who engage</v>

01:49:00.720 --> 01:49:02.080
<v Speaker 2>in slander.</v>

01:49:02.080 --> 01:49:04.400
<v Speaker 2>Is that going to be uncomfortable in many cases?</v>

01:49:04.400 --> 01:49:05.680
<v Speaker 2>Yes, of course.</v>

01:49:05.920 --> 01:49:09.360
<v Speaker 2>Because it has become something that is alien to our culture because</v>

01:49:09.360 --> 01:49:13.280
<v Speaker 2>our culture has strayed so far from God and his word.</v>

01:49:13.280 --> 01:49:17.760
<v Speaker 2>But this is how we start to rebuild a Christian society.</v>

01:49:17.760 --> 01:49:22.080
<v Speaker 2>This is how we start to drag society kicking and screaming back</v>

01:49:22.080 --> 01:49:27.920
<v Speaker 2>to proper behavior, back to its Christian foundations where it should be.</v>

01:49:27.920 --> 01:49:30.880
<v Speaker 2>And so what you can do in your life is simply rebuke</v>

01:49:30.880 --> 01:49:33.360
<v Speaker 2>those who engage in slander.</v>

01:49:33.360 --> 01:49:36.400
<v Speaker 2>And it's not just a matter of you can do this, you</v>

01:49:36.400 --> 01:49:37.840
<v Speaker 2>need to do this.</v>

01:49:37.840 --> 01:49:41.200
<v Speaker 2>You are required by Scripture to do this.</v>

01:49:41.200 --> 01:49:45.040
<v Speaker 2>Because again, what God says in His Word is that if you</v>

01:49:45.040 --> 01:49:50.000
<v Speaker 2>do not rebuke the slanderer, if you just listen, you are a</v>

01:49:50.000 --> 01:49:52.800
<v Speaker 2>participant in that sin.</v>

01:49:52.800 --> 01:49:57.280
<v Speaker 2>You become a sinner along with the slanderer because you have participated</v>

01:49:57.280 --> 01:49:59.280
<v Speaker 2>in his wickedness.</v>

01:49:59.280 --> 01:50:02.960
<v Speaker 2>This is not one of those cases where you can simply wash</v>

01:50:02.960 --> 01:50:06.480
<v Speaker 2>your hands, stand back, and not be a sinner because you didn't</v>

01:50:06.400 --> 01:50:09.200
<v Speaker 2>participate in the wickedness.</v>

01:50:09.200 --> 01:50:13.520
<v Speaker 2>God gives you an affirmative duty here, and that duty is to</v>

01:50:13.520 --> 01:50:15.840
<v Speaker 2>rebuke the one who slanders.</v>

01:50:15.840 --> 01:50:19.280
<v Speaker 2>And as a Christian that is not an optional matter.</v>

01:50:19.280 --> 01:50:23.200
<v Speaker 2>We should view this as an opportunity for good works.</v>

01:50:23.200 --> 01:50:26.080
<v Speaker 2>We should view this as a good thing, we should welcome this,</v>

01:50:26.080 --> 01:50:29.680
<v Speaker 2>because God has given us something to do not only to better</v>

01:50:29.680 --> 01:50:34.560
<v Speaker 2>our society, to protect our neighbor, but also to serve God by</v>

01:50:34.560 --> 01:50:36.320
<v Speaker 2>doing what He commands.</v>

01:50:36.320 --> 01:50:40.880
<v Speaker 2>This is an opportunity for good works, and we engage in it.</v>

01:50:40.880 --> 01:50:46.560
<v Speaker 2>We are exposed to this opportunity practically daily living in this society.</v>

01:50:46.560 --> 01:50:53.040
<v Speaker 2>And so yes, there is the and now what for this episode.</v>

01:50:53.040 --> 01:50:57.920
<v Speaker 2>Go out and rebuke those you hear engaging in slander, because it</v>

01:50:57.920 --> 01:51:00.320
<v Speaker 2>is your Christian duty to do so.</v>

01:51:00.640 --> 01:51:00.960
I

01:51:00.960 --> 01:51:04.480
<v Speaker 3>want to leave you all with the words of 1 Peter 3</v>

01:51:04.720 --> 01:51:08.960
<v Speaker 3>as an exhortation not only to do what Corey just said, but</v>

01:51:08.960 --> 01:51:13.840
<v Speaker 3>also to take heart as you face the difficulties in doing that.</v>

01:51:13.840 --> 01:51:16.800
<v Speaker 3>We know that the things that we faced are certainly not unique.</v>

01:51:16.800 --> 01:51:20.000
<v Speaker 3>We're certainly not the first, even in our community, to face these</v>

01:51:20.000 --> 01:51:23.360
<v Speaker 3>things. Many of you who are listening have shared your stories about</v>

01:51:23.360 --> 01:51:27.680
<v Speaker 3>the persecution you have faced in your churches, in your employers, in</v>

01:51:27.680 --> 01:51:29.120
<v Speaker 3>your communities.</v>

01:51:29.120 --> 01:51:31.360
<v Speaker 3>This is the norm today.</v>

01:51:31.360 --> 01:51:33.760
<v Speaker 3>It is rapidly expanding.</v>

01:51:33.760 --> 01:51:37.920
<v Speaker 3>And so as we've said, there's much in Scripture that encourages us.</v>

01:51:37.920 --> 01:51:39.200
<v Speaker 3>You will face this.</v>

01:51:39.200 --> 01:51:40.160
<v Speaker 3>God knows.</v>

01:51:40.160 --> 01:51:43.040
<v Speaker 3>And if God knows what's going to happen and he calls you</v>

01:51:43.040 --> 01:51:46.160
<v Speaker 3>his, you don't need to worry that he's not going to take</v>

01:51:46.160 --> 01:51:47.760
<v Speaker 3>care of you.</v>

01:51:47.760 --> 01:51:49.840
<v Speaker 3>So we end with this.</v>

01:51:49.840 --> 01:51:52.320
<v Speaker 3>Now, who is there to harm you if you are zealous for</v>

01:51:52.320 --> 01:51:53.680
<v Speaker 3>what is good?</v>

01:51:53.680 --> 01:51:56.960
<v Speaker 3>But even if you should suffer for righteousness' sake, you will be</v>

01:51:56.960 --> 01:52:00.240
<v Speaker 3>blessed. Have no fear of them, nor be troubled, but in your</v>

01:52:00.240 --> 01:52:03.840
<v Speaker 3>hearts honor Christ the Lord is holy, always being prepared to make</v>

01:52:03.840 --> 01:52:06.880
<v Speaker 3>a defence to anyone who asks you for a reason, for the</v>

01:52:06.880 --> 01:52:08.400
<v Speaker 3>hope that is in you.</v>

01:52:08.400 --> 01:52:12.400
<v Speaker 3>Yet do it with gentleness and respect, having a good conscience, so</v>

01:52:12.400 --> 01:52:15.920
<v Speaker 3>that when you are slandered, those who revile your good behaviour in</v>

01:52:15.920 --> 01:52:18.720
<v Speaker 3>Christ may be put to shame to shame, for it is better</v>

01:52:18.720 --> 01:52:22.320
<v Speaker 3>to suffer for doing good if that should be God's will than</v>

01:52:22.320 --> 01:52:23.920
<v Speaker 3>for doing evil.</v>