WEBVTT

00:00:37.120 --> 00:00:39.440
<v Speaker 2>Welcome to the Stone Choir Podcast.</v>

00:00:39.440 --> 00:00:40.480
<v Speaker 2>I am Corey J.</v>

00:00:40.480 --> 00:00:42.560
<v Speaker 2>Mahler. And I'm Wo.</v>

00:00:42.800 --> 00:00:46.080
<v Speaker 3>Today's episode of Stone Choir is part two of our series on</v>

00:00:46.080 --> 00:00:49.680
<v Speaker 3>feminism. Last week we spent about a hundred minutes talking about the</v>

00:00:49.680 --> 00:00:53.600
<v Speaker 3>scriptural basis for what God what God says the purpose of a</v>

00:00:53.600 --> 00:00:56.160
<v Speaker 3>woman is in the world in creation.</v>

00:00:56.160 --> 00:00:59.280
<v Speaker 3>I mean we established as God established, we didn't.</v>

00:00:59.280 --> 00:01:02.240
<v Speaker 3>You know, it's a couple podcasters aren't writing any of these rules.</v>

00:01:02.240 --> 00:01:06.320
<v Speaker 3>God said that woman was made as a helper fit for man.</v>

00:01:06.320 --> 00:01:11.680
<v Speaker 3>And we established through the scriptural basis how that is consistent from</v>

00:01:11.680 --> 00:01:15.680
<v Speaker 3>before the fall through all of scripture, Old and New Testament.</v>

00:01:15.680 --> 00:01:18.880
<v Speaker 3>So today we're going to be talking about what has happened in</v>

00:01:18.880 --> 00:01:23.120
<v Speaker 3>the last few centuries in Christendom as we first begin to depart</v>

00:01:23.120 --> 00:01:23.920
<v Speaker 3>from that.</v>

00:01:23.920 --> 00:01:26.720
<v Speaker 3>Uh up front I want to mention that we are not really</v>

00:01:26.720 --> 00:01:30.560
<v Speaker 3>going to be talking about any other societies outside of Christian societies</v>

00:01:31.440 --> 00:01:35.440
<v Speaker 3>uh because a that's not really our problem and b if as</v>

00:01:35.440 --> 00:01:39.360
<v Speaker 3>you're listening along you think of counterexamples of oh well this other</v>

00:01:39.360 --> 00:01:43.200
<v Speaker 3>pagan society had feminism long before Christendom did.</v>

00:01:43.200 --> 00:01:44.240
<v Speaker 3>Yeah, exactly.</v>

00:01:44.240 --> 00:01:45.120
<v Speaker 3>Those are pagans.</v>

00:01:45.120 --> 00:01:46.160
<v Speaker 3>They're all burning in hell.</v>

00:01:46.160 --> 00:01:47.760
<v Speaker 3>They were feminists long before us.</v>

00:01:47.760 --> 00:01:49.520
<v Speaker 3>So thank you for making your point.</v>

00:01:49.520 --> 00:01:52.400
<v Speaker 3>Like that we we could do a ninety second episode here that</v>

00:01:52.400 --> 00:01:53.680
<v Speaker 3>just said, you know what?</v>

00:01:53.680 --> 00:01:57.120
<v Speaker 3>Feminism correlates to damned society.</v>

00:01:57.120 --> 00:01:59.600
<v Speaker 3>That's not really a good podcast, so we're gonna go over in</v>

00:01:59.600 --> 00:02:03.760
<v Speaker 3>detail what's played out really since the Enlightenment.</v>

00:02:03.760 --> 00:02:09.280
<v Speaker 3>So off to the races, we're gonna be talking about feminism as</v>

00:02:09.280 --> 00:02:13.440
<v Speaker 3>it really began its genesis in the Enlightenment in the West.</v>

00:02:13.440 --> 00:02:16.720
<v Speaker 3>And as we mentioned last week, really the reason for that is</v>

00:02:16.720 --> 00:02:22.480
<v Speaker 3>that every Christian society has understood what we said last week.</v>

00:02:22.480 --> 00:02:28.000
<v Speaker 3>Christian societies have always been based on God's rules and norm for</v>

00:02:28.640 --> 00:02:30.240
<v Speaker 3>human civilization.</v>

00:02:30.240 --> 00:02:36.080
<v Speaker 3>When nations were Christianized, whatever pattern they had for male-female relations before</v>

00:02:36.080 --> 00:02:42.640
<v Speaker 3>Christianity arrived, they all naturally adopted the headship principle.</v>

00:02:42.640 --> 00:02:46.160
<v Speaker 3>They adopted the premise that the man is the head of the</v>

00:02:46.160 --> 00:02:49.920
<v Speaker 3>household, that a woman is a helper fit for man, whether she</v>

00:02:49.920 --> 00:02:52.640
<v Speaker 3>is a daughter in the case of children, and then when she's</v>

00:02:52.640 --> 00:02:56.320
<v Speaker 3>married off, when she becomes one flesh with her husband, he becomes</v>

00:02:56.320 --> 00:02:57.440
<v Speaker 3>her head.</v>

00:02:57.440 --> 00:02:59.760
<v Speaker 3>This was codified in in European law.</v>

00:02:59.760 --> 00:03:01.360
<v Speaker 3>It was the norm and society.</v>

00:03:01.360 --> 00:03:03.200
<v Speaker 3>So it wasn't really much of an issue.</v>

00:03:03.200 --> 00:03:08.960
<v Speaker 3>Like these weren't points of of specific contention really until the Enlightenment.</v>

00:03:09.280 --> 00:03:11.920
<v Speaker 3>You know, it's probably in almost every episode the Enlightenment seems to</v>

00:03:11.920 --> 00:03:12.640
<v Speaker 3>come up.</v>

00:03:12.640 --> 00:03:15.360
<v Speaker 3>We'll do an episode here probably pretty soon talking about it.</v>

00:03:15.360 --> 00:03:18.480
<v Speaker 3>I think for us to do that proper treatment is going to</v>

00:03:18.480 --> 00:03:20.560
<v Speaker 3>take a little more research than some of these.</v>

00:03:20.560 --> 00:03:21.920
<v Speaker 3>So we haven't tackled it yet.</v>

00:03:21.920 --> 00:03:23.760
<v Speaker 3>Just for that reason, it's going to take some more work on</v>

00:03:23.760 --> 00:03:25.920
<v Speaker 3>our part up front.</v>

00:03:25.920 --> 00:03:26.640
<v Speaker 3>The enlightenment</v>

00:03:27.600 --> 00:03:32.480
<v Speaker 3>was a period of time in really in the 1700s in Europe</v>

00:03:32.800 --> 00:03:33.120
<v Speaker 3>when</v>

00:03:34.400 --> 00:03:39.920
<v Speaker 3>the notions of Christendom were set aside for the sake of science</v>

00:03:39.920 --> 00:03:40.800
<v Speaker 3>and reason.</v>

00:03:41.040 --> 00:03:44.240
<v Speaker 3>Uh let me just read you briefly something that was is from</v>

00:03:44.240 --> 00:03:48.800
<v Speaker 3>Wikipedia. I mentioned last week I highly recommend using Wikipedia for looking</v>

00:03:48.800 --> 00:03:49.600
<v Speaker 3>at these subjects.</v>

00:03:49.600 --> 00:03:53.840
<v Speaker 3>When you're looking at feminism or women's Liberation or the Enlightenment.</v>

00:03:53.840 --> 00:03:56.880
<v Speaker 3>Anyone who's writing for Wikipedia is a huge fan.</v>

00:03:56.880 --> 00:04:01.200
<v Speaker 3>So when we are criticizing and attacking some of these things, these</v>

00:04:01.200 --> 00:04:04.080
<v Speaker 3>are good sources because if you just take re you can find</v>

00:04:04.080 --> 00:04:07.680
<v Speaker 3>and replace in any article there, good for bad and you'll basically</v>

00:04:07.680 --> 00:04:09.840
<v Speaker 3>have a correct Christian opinion on the things.</v>

00:04:09.840 --> 00:04:13.520
<v Speaker 3>But because they're bragging about what they've accomplished, they're very thorough.</v>

00:04:13.520 --> 00:04:15.600
<v Speaker 3>In fact they're thorough to the point that they will try to</v>

00:04:15.760 --> 00:04:18.640
<v Speaker 3>to pull in things that have nothing to do with their agenda</v>

00:04:18.720 --> 00:04:21.360
<v Speaker 3>to try to say, oh yeah, this was this was this thing</v>

00:04:21.440 --> 00:04:22.000
<v Speaker 3>as well.</v>

00:04:22.000 --> 00:04:26.000
<v Speaker 3>So they can just basically co-opt all of Christian history into their</v>

00:04:26.480 --> 00:04:28.160
<v Speaker 3>own worldview.</v>

00:04:28.160 --> 00:04:33.040
<v Speaker 3>This is part of what Wikipedia says about the Enlightenment.</v>

00:04:33.200 --> 00:04:37.600
<v Speaker 3>Philosophers and scientists of the period widely circulated their ideas through meetings</v>

00:04:37.600 --> 00:04:43.360
<v Speaker 3>at scientific academies, Masonic lodges, literary salons, coffee houses, and in printed</v>

00:04:43.440 --> 00:04:45.120
<v Speaker 3>books, journals, and pamphlets.</v>

00:04:45.120 --> 00:04:49.040
<v Speaker 3>The ideas of the Enlightenment undermined the authority of the monarchy and</v>

00:04:49.040 --> 00:04:52.880
<v Speaker 3>the church, and paved the way for political revolutions in the eighteenth</v>

00:04:52.880 --> 00:04:54.640
<v Speaker 3>and nineteenth centuries.</v>

00:04:54.640 --> 00:05:01.600
<v Speaker 3>A variety of nineteenth century movements, including liberalism, communism, and neoclassicism, traced</v>

00:05:01.600 --> 00:05:04.320
<v Speaker 3>their intellectual heritage to the Enlightenment.</v>

00:05:04.320 --> 00:05:09.120
<v Speaker 3>The central doctrines of the Enlightenment were individual liberty and religious tolerance</v>

00:05:09.360 --> 00:05:13.280
<v Speaker 3>In opposition to an absolute monarchy in the fixed dogmas of the</v>

00:05:13.280 --> 00:05:13.920
<v Speaker 3>church.</v>

00:05:14.800 --> 00:05:18.400
<v Speaker 3>So basically a one-sentence summary of that is something that you will</v>

00:05:18.560 --> 00:05:22.320
<v Speaker 3>find popping up on really all any of these basic articles talking</v>

00:05:22.320 --> 00:05:22.800
<v Speaker 3>about it.</v>

00:05:22.800 --> 00:05:25.920
<v Speaker 3>And it's something that I think I remember almost verbatim from social</v>

00:05:25.920 --> 00:05:28.160
<v Speaker 3>studies as in grade school.</v>

00:05:28.160 --> 00:05:32.720
<v Speaker 3>The Enlightenment was the triumph of science and reason over faith and</v>

00:05:32.720 --> 00:05:36.480
<v Speaker 3>superstition. And I want that to be a central tenet that you</v>

00:05:36.480 --> 00:05:40.080
<v Speaker 3>keep in mind as you're listening to all this, because one, the</v>

00:05:40.080 --> 00:05:44.000
<v Speaker 3>Enlightenment is entirely a European thing.</v>

00:05:44.000 --> 00:05:46.400
<v Speaker 3>It occurred in Europe in Christendom.</v>

00:05:46.400 --> 00:05:47.760
<v Speaker 3>We're not talking about anywhere else.</v>

00:05:47.760 --> 00:05:53.280
<v Speaker 3>This was entirely within the sphere of the Christian dominion.</v>

00:05:53.280 --> 00:05:56.240
<v Speaker 3>That's important because the second part of that, it's the triumph of</v>

00:05:56.240 --> 00:05:58.960
<v Speaker 3>science and reason over faith and superstition.</v>

00:05:58.960 --> 00:06:00.800
<v Speaker 3>Those mean the same thing when they say them.</v>

00:06:00.800 --> 00:06:05.360
<v Speaker 3>Faith can only mean the Christian faith, and superstition just means principally</v>

00:06:05.520 --> 00:06:08.000
<v Speaker 3>the superstitions of the Christian faith.</v>

00:06:08.000 --> 00:06:13.360
<v Speaker 3>So the enlightenment all by itself, everything about it was principally man</v>

00:06:13.360 --> 00:06:18.880
<v Speaker 3>in his reason, overthrowing God in scripture that's been revealed to us,</v>

00:06:18.880 --> 00:06:21.760
<v Speaker 3>overthrowing monarchy, overthrowing the church.</v>

00:06:21.760 --> 00:06:26.000
<v Speaker 3>That those three things are always part and parcel of any discussion</v>

00:06:26.000 --> 00:06:28.960
<v Speaker 3>of of enlightenment, thinking and its influence.</v>

00:06:28.960 --> 00:06:32.080
<v Speaker 3>And that's important because that's why we did the episode on genealogy</v>

00:06:32.240 --> 00:06:32.640
<v Speaker 3>of ideas.</v>

00:06:32.640 --> 00:06:35.120
<v Speaker 3>We're going to talk about repeatedly in this episode.</v>

00:06:35.120 --> 00:06:38.880
<v Speaker 3>This is the genealogy of the ideas that many of you hold</v>

00:06:38.880 --> 00:06:40.000
<v Speaker 3>to be sacred.</v>

00:06:40.000 --> 00:06:43.120
<v Speaker 3>The idea that women are equal to men, the idea that the</v>

00:06:43.120 --> 00:06:44.880
<v Speaker 3>franchise should be universal.</v>

00:06:44.880 --> 00:06:48.800
<v Speaker 3>All of these things are new in Christendom as of the seventeen</v>

00:06:48.800 --> 00:06:49.760
<v Speaker 3>and eighteen hundreds.</v>

00:06:49.760 --> 00:06:53.200
<v Speaker 3>They weren't held previously and ta today they're sacrosanct.</v>

00:06:53.200 --> 00:06:58.240
<v Speaker 3>So we're contrasting Christianity with the Enlightenment because they're two competing religions.</v>

00:06:58.240 --> 00:07:02.000
<v Speaker 3>And I think that's that's important to carry throughout this entire conversation.</v>

00:07:02.480 --> 00:07:02.720
And

00:07:02.720 --> 00:07:08.560
<v Speaker 2>to emphasize the point of the genealogy of ideas, we were discussing</v>

00:07:08.560 --> 00:07:10.880
<v Speaker 2>before we started recording.</v>

00:07:10.880 --> 00:07:16.640
<v Speaker 2>A central symbol in Christianity, in scripture, that we really ignore, is</v>

00:07:16.640 --> 00:07:19.680
<v Speaker 2>the idea of a tree and its fruit.</v>

00:07:19.680 --> 00:07:23.120
<v Speaker 2>And a tree is known by its fruit.</v>

00:07:23.120 --> 00:07:26.560
<v Speaker 2>A good tree does not produce poisonous fruit.</v>

00:07:26.560 --> 00:07:29.120
<v Speaker 2>Poisonous fruit does not come from a good tree.</v>

00:07:29.120 --> 00:07:32.800
<v Speaker 2>A poisonous tree does not produce good fruit.</v>

00:07:32.800 --> 00:07:36.240
<v Speaker 2>And And Christians have just stopped paying attention to that.</v>

00:07:36.480 --> 00:07:39.920
<v Speaker 2>we read it, we go, yes, okay, and move on.</v>

00:07:39.920 --> 00:07:43.680
<v Speaker 2>We don't pay attention to what scripture is actually saying there.</v>

00:07:43.680 --> 00:07:46.560
<v Speaker 2>If you look at the fruit of something, and the fruit is</v>

00:07:46.880 --> 00:07:51.120
<v Speaker 2>wicked, the fruit is evil, the fruit is poisonous, that is telling</v>

00:07:51.120 --> 00:07:54.960
<v Speaker 2>you the thing itself is wicked, evil and poisonous.</v>

00:07:54.960 --> 00:07:58.880
<v Speaker 2>And jumping ahead a little bit really, but not in fullness, we'll</v>

00:07:58.880 --> 00:08:01.040
<v Speaker 2>go through this chronologically roughly.</v>

00:08:01.040 --> 00:08:04.400
<v Speaker 2>We're living in the results of what we're talking about here with</v>

00:08:04.400 --> 00:08:09.280
<v Speaker 2>first and second wave feminism, with the roots in the Enlightenment, protofeminism</v>

00:08:09.360 --> 00:08:10.720
<v Speaker 2>so called.</v>

00:08:10.720 --> 00:08:13.280
<v Speaker 2>We are living the fruit of that today and we can see</v>

00:08:13.280 --> 00:08:15.600
<v Speaker 2>the wickedness in our societies.</v>

00:08:15.600 --> 00:08:18.480
<v Speaker 2>We see it in abortion, we see it in so called sexual</v>

00:08:18.480 --> 00:08:23.840
<v Speaker 2>liberation, we see it in the growing support for prostitution, pornography.</v>

00:08:24.080 --> 00:08:25.520
<v Speaker 2>the list is endless.</v>

00:08:26.560 --> 00:08:30.480
<v Speaker 2>All of those things are the fruit of these ideas.</v>

00:08:30.480 --> 00:08:33.200
<v Speaker 2>And so as Christians, we have to look at this and say</v>

00:08:33.280 --> 00:08:35.600
<v Speaker 2>it's a poisonous tree.</v>

00:08:35.600 --> 00:08:38.240
<v Speaker 2>We cannot consume the fruit from this tree.</v>

00:08:38.240 --> 00:08:42.800
<v Speaker 2>We cannot believe the things that are said by those who hold</v>

00:08:42.800 --> 00:08:46.320
<v Speaker 2>to this ideology, this competing religion.</v>

00:08:46.320 --> 00:08:50.320
<v Speaker 2>And so it's not a matter of saying, well, I reject transition</v>

00:08:50.480 --> 00:08:55.040
<v Speaker 2>Transgenderism but I'm okay with all of the things that came before</v>

00:08:55.040 --> 00:08:56.080
<v Speaker 2>it leading up to it.</v>

00:08:56.080 --> 00:08:59.600
<v Speaker 2>No, because that is the inevitable result of all of the things</v>

00:08:59.600 --> 00:09:03.440
<v Speaker 2>leading up to it that we're going to discuss in this episode.</v>

00:09:03.440 --> 00:09:07.360
<v Speaker 2>And so, as Christians, we have to go all the way back</v>

00:09:07.360 --> 00:09:08.480
<v Speaker 2>to the source.</v>

00:09:08.480 --> 00:09:12.480
<v Speaker 2>We have to go back to the source of these ideas.</v>

00:09:12.480 --> 00:09:13.680
<v Speaker 2>What is the tree?</v>

00:09:13.680 --> 00:09:15.440
<v Speaker 2>Which tree bore this fruit?</v>

00:09:15.440 --> 00:09:16.720
<v Speaker 2>Does this come from Scripture?</v>

00:09:16.720 --> 00:09:17.440
<v Speaker 2>Does this come from God?</v>

00:09:17.840 --> 00:09:20.880
<v Speaker 2>Does this come from natural revelation?</v>

00:09:20.880 --> 00:09:25.040
<v Speaker 2>Because of course God is the author of two books, Scripture and</v>

00:09:25.040 --> 00:09:28.480
<v Speaker 2>Nature, the natural world creation, and we've pointed out before that</v>

00:09:29.440 --> 00:09:33.360
<v Speaker 2>when God himself appears and speaks in the book of Job, he</v>

00:09:33.360 --> 00:09:37.360
<v Speaker 2>doesn't appeal to his word he does it after a fashion, because</v>

00:09:37.360 --> 00:09:42.320
<v Speaker 2>of course he spoke creation into existence, but he appeals to creation</v>

00:09:43.600 --> 00:09:45.040
<v Speaker 2>he appeals to that as</v>

00:09:46.320 --> 00:09:50.720
<v Speaker 2>illustrating his glory, his might, his majesty.</v>

00:09:50.720 --> 00:09:54.720
<v Speaker 2>And so yes, we can look to the natural world for truth.</v>

00:09:54.720 --> 00:09:58.080
<v Speaker 2>There is truth there, yes, it's fallen and corrupt, but it there's</v>

00:09:58.080 --> 00:10:01.120
<v Speaker 2>still truth there because it is God's creature, it's God's creation, it</v>

00:10:01.120 --> 00:10:04.640
<v Speaker 2>is good because it comes from the ultimate good.</v>

00:10:04.640 --> 00:10:06.720
<v Speaker 2>And so we have to look at that source.</v>

00:10:06.720 --> 00:10:09.680
<v Speaker 2>Does it come from something that is from God or is it</v>

00:10:09.680 --> 00:10:11.040
<v Speaker 2>a corruption?</v>

00:10:11.040 --> 00:10:14.080
<v Speaker 2>Because of course Satan can't create anything new, but is it a</v>

00:10:14.080 --> 00:10:18.400
<v Speaker 2>corruption of God's good order and therefore a wicked tree bearing wicked</v>

00:10:18.400 --> 00:10:23.440
<v Speaker 2>fruit? And in the case of feminism, it does not matter which</v>

00:10:23.440 --> 00:10:25.920
<v Speaker 2>wave. That is the fundamental baseline here.</v>

00:10:25.920 --> 00:10:29.200
<v Speaker 2>It doesn't matter if it's first wave, second wave, third wave, or</v>

00:10:29.200 --> 00:10:33.200
<v Speaker 2>so-called fourth wave that is starting in the last decade or so.</v>

00:10:33.680 --> 00:10:37.040
<v Speaker 2>They are all wicked because they are all rebellion, they are all</v>

00:10:37.040 --> 00:10:38.320
<v Speaker 2>against God.</v>

00:10:38.320 --> 00:10:41.360
<v Speaker 2>They do not come from a good tree.</v>

00:10:41.360 --> 00:10:44.000
<v Speaker 2>They are wicked fruit from a wicked tree.</v>

00:10:44.000 --> 00:10:47.520
<v Speaker 2>And a fundamental truth that I want everyone to bear in mind</v>

00:10:47.520 --> 00:10:48.000
<v Speaker 2>when it comes to</v>

00:10:49.200 --> 00:10:53.440
<v Speaker 2>feminism was already mentioned in Wo's opening.</v>

00:10:53.440 --> 00:10:57.760
<v Speaker 2>Woman was made to be a helper for man.</v>

00:10:57.760 --> 00:11:04.480
<v Speaker 2>Anything that is against that core nature of woman is evil.</v>

00:11:04.480 --> 00:11:09.280
<v Speaker 2>And so feminism fundamentally seeks to make woman not a helper, but</v>

00:11:09.280 --> 00:11:13.440
<v Speaker 2>an equal and a competitor, at the very least, the the latter</v>

00:11:13.440 --> 00:11:17.520
<v Speaker 2>waves want to make woman above man, and really the first one</v>

00:11:17.520 --> 00:11:22.560
<v Speaker 2>did as well, but anything that makes woman a competitor instead of</v>

00:11:22.560 --> 00:11:25.200
<v Speaker 2>a helper is not from God.</v>

00:11:25.200 --> 00:11:28.480
<v Speaker 2>Because God made her to be a helper.</v>

00:11:28.480 --> 00:11:32.400
<v Speaker 2>And so we can see this wickedness, this wicked strain running through</v>

00:11:32.400 --> 00:11:37.680
<v Speaker 2>many different things, and all of the waves of feminism.</v>

00:11:37.680 --> 00:11:42.320
<v Speaker 2>If something is contrary to what God has ordained, to the nature</v>

00:11:42.320 --> 00:11:45.920
<v Speaker 2>of the thing as God intended it, as God made it, then</v>

00:11:45.920 --> 00:11:48.880
<v Speaker 2>that is wicked and Christians cannot support it.</v>

00:11:48.880 --> 00:11:52.800
<v Speaker 2>And so again, it does not matter which wave of feminism, and</v>

00:11:52.800 --> 00:11:55.840
<v Speaker 2>you will see even pastors making this argument.</v>

00:11:55.840 --> 00:11:59.760
<v Speaker 2>They'll say, well, third and fourth wave feminism are wicked, but first</v>

00:11:59.760 --> 00:12:02.720
<v Speaker 2>and second wave were fine, or maybe they'll say only first wave.</v>

00:12:02.720 --> 00:12:03.600
<v Speaker 2>That's not how it works.</v>

00:12:04.800 --> 00:12:08.640
<v Speaker 2>A little bit of poison is not good.</v>

00:12:08.640 --> 00:12:11.520
<v Speaker 2>A lot of poison is worse, of course, but you don't eat</v>

00:12:11.520 --> 00:12:12.320
<v Speaker 2>the poisonous fruit.</v>

00:12:12.320 --> 00:12:14.880
<v Speaker 2>You don't eat one bite, you don't eat the entire fruit.</v>

00:12:14.880 --> 00:12:17.440
<v Speaker 2>You avoid it, you avoid the poisonous tree.</v>

00:12:17.920 --> 00:12:21.440
<v Speaker 2>And as I I mentioned we were discussing a few things before</v>

00:12:21.440 --> 00:12:23.680
<v Speaker 2>we started recording.</v>

00:12:23.680 --> 00:12:27.600
<v Speaker 2>If you let Satan play in your yard, you're going to wake</v>

00:12:27.600 --> 00:12:30.320
<v Speaker 2>up the next day with him in bed with you That's how</v>

00:12:30.320 --> 00:12:31.760
<v Speaker 2>these things always go.</v>

00:12:31.760 --> 00:12:33.440
<v Speaker 2>They always get worse.</v>

00:12:33.440 --> 00:12:36.000
<v Speaker 2>And so you can't dip your foot in this pool and say,</v>

00:12:36.000 --> 00:12:37.680
<v Speaker 2>well, the first wave.</v>

00:12:37.680 --> 00:12:39.760
<v Speaker 2>No. It is all wicked.</v>

00:12:39.760 --> 00:12:41.200
<v Speaker 2>It should all be avoided by Christians.</v>

00:12:41.200 --> 00:12:45.200
<v Speaker 2>And that's why we're going through the history of this pointing out</v>

00:12:45.680 --> 00:12:48.960
<v Speaker 2>all of the signs that this is wicked fruit, that this is</v>

00:12:48.960 --> 00:12:51.680
<v Speaker 2>not from God, that this is from Satan.</v>

00:12:51.680 --> 00:12:56.080
<v Speaker 3>So I think a good place to begin the story of Western</v>

00:12:56.080 --> 00:13:00.480
<v Speaker 3>feminism is is as was mentioned in in the Wikipedia article about</v>

00:13:00.480 --> 00:13:04.800
<v Speaker 3>the Enlightenment, in the salons of France in the seventeenth and eighteenth</v>

00:13:04.800 --> 00:13:08.400
<v Speaker 3>century, in the coffee houses of England in the colonies around the</v>

00:13:08.400 --> 00:13:09.760
<v Speaker 3>same time.</v>

00:13:09.760 --> 00:13:14.240
<v Speaker 3>The salons in France were really one of the first times that</v>

00:13:14.400 --> 00:13:19.920
<v Speaker 3>women became a type of participant in public life, in matters of</v>

00:13:19.920 --> 00:13:22.640
<v Speaker 3>discourse and debate and discussion.</v>

00:13:22.640 --> 00:13:26.640
<v Speaker 3>And the salon was sort of the very smallest version and then</v>

00:13:26.640 --> 00:13:29.200
<v Speaker 3>the coffee houses were even more egalitarian than that.</v>

00:13:29.200 --> 00:13:32.560
<v Speaker 3>Basically what happened in the salons, the women acted as sort of</v>

00:13:32.560 --> 00:13:34.400
<v Speaker 3>governesses or moderators.</v>

00:13:34.400 --> 00:13:36.720
<v Speaker 3>They're basically they're kind of a stone police, like just to make</v>

00:13:36.720 --> 00:13:37.280
<v Speaker 3>sure that the discussion</v>

00:13:38.240 --> 00:13:40.320
<v Speaker 3>was polite, everyone followed the rules.</v>

00:13:40.320 --> 00:13:42.880
<v Speaker 3>It was basically the men who were doing the discussion.</v>

00:13:42.880 --> 00:13:44.960
<v Speaker 3>But the women were present, they were in the room, you know,</v>

00:13:44.960 --> 00:13:47.360
<v Speaker 3>they had maybe a little bit to say.</v>

00:13:47.360 --> 00:13:50.080
<v Speaker 3>It was it was the very smallest bite of the of the</v>

00:13:50.080 --> 00:13:52.640
<v Speaker 3>apple. And so by itself you look at that and think, well</v>

00:13:52.720 --> 00:13:55.120
<v Speaker 3>there's absolutely nothing wrong with that.</v>

00:13:55.120 --> 00:13:57.760
<v Speaker 3>I honestly don't know if I could disagree.</v>

00:13:57.760 --> 00:14:01.760
<v Speaker 3>In isolation, I don't know if I would shout that down, you</v>

00:14:01.760 --> 00:14:05.120
<v Speaker 3>know, without knowing anything that happened in subsequent centuries and say, no,</v>

00:14:05.120 --> 00:14:07.280
<v Speaker 3>stop, get the women out of the room, we can't do this.</v>

00:14:07.280 --> 00:14:11.280
<v Speaker 3>Like it just it doesn't look like there's a problem there.</v>

00:14:11.280 --> 00:14:14.800
<v Speaker 3>I think that what's illustrative is that it had never really happened</v>

00:14:14.800 --> 00:14:19.840
<v Speaker 3>before. It wasn't something that had occurred in Christian societies.</v>

00:14:19.840 --> 00:14:22.560
<v Speaker 3>You would have, you know, private discussions in homes and these were</v>

00:14:22.560 --> 00:14:23.440
<v Speaker 3>sort of bigger than that.</v>

00:14:23.440 --> 00:14:26.000
<v Speaker 3>I mean this yeah, the salon was fun fundamentally in a home,</v>

00:14:26.320 --> 00:14:30.720
<v Speaker 3>but it was really sort of a public gathering of of friends</v>

00:14:30.880 --> 00:14:34.240
<v Speaker 3>that became more and more important to how society ran.</v>

00:14:34.240 --> 00:14:37.440
<v Speaker 3>And then as that model was adopted kind of by the the</v>

00:14:37.440 --> 00:14:42.240
<v Speaker 3>English bo on both sides of the Atlantic, it became much more</v>

00:14:42.400 --> 00:14:46.640
<v Speaker 3>egalitarian, as I said, the there were men's only debating societies and</v>

00:14:46.640 --> 00:14:49.040
<v Speaker 3>coffee houses where only men were permitted to speak.</v>

00:14:49.040 --> 00:14:51.520
<v Speaker 3>There were some where there was completely mixed company and the women</v>

00:14:51.520 --> 00:14:52.880
<v Speaker 3>were equal participants.</v>

00:14:53.040 --> 00:14:56.480
<v Speaker 3>And then at some point it kind of actually became fractious and</v>

00:14:56.480 --> 00:14:58.240
<v Speaker 3>the men got tired of the women talking.</v>

00:14:58.240 --> 00:15:01.760
<v Speaker 3>And so women created their own coffee houses and their own societies</v>

00:15:01.760 --> 00:15:05.840
<v Speaker 3>to discuss these things among themselves about matters related to the public</v>

00:15:05.840 --> 00:15:09.040
<v Speaker 3>sphere. I think that's the important distinction here is that they weren't</v>

00:15:08.960 --> 00:15:13.040
<v Speaker 3>talking about the duties of a helper to a husband.</v>

00:15:13.040 --> 00:15:15.600
<v Speaker 3>They were talking about, you know, in the case of the slans</v>

00:15:15.920 --> 00:15:19.440
<v Speaker 3>literally a lot of it was books, it was poetry, it w</v>

00:15:19.600 --> 00:15:23.840
<v Speaker 3>it was it was strictly non-political and then it began to evolve</v>

00:15:23.840 --> 00:15:25.200
<v Speaker 3>into being more political.</v>

00:15:25.200 --> 00:15:28.960
<v Speaker 3>And in the US and in England it was much more strongly</v>

00:15:28.960 --> 00:15:32.560
<v Speaker 3>linked to things that had traditionally only been in the In the</v>

00:15:32.560 --> 00:15:34.000
<v Speaker 3>sphere of the man.</v>

00:15:34.000 --> 00:15:37.200
<v Speaker 3>And sphere is a a term that you'll find popping up to</v>

00:15:37.200 --> 00:15:41.760
<v Speaker 3>this day among feminists as something that they find despicable because the</v>

00:15:41.920 --> 00:15:45.360
<v Speaker 3>the claim that's been inserted back into history, and we'll get to</v>

00:15:45.360 --> 00:15:48.320
<v Speaker 3>some of the various points where that's made.</v>

00:15:48.320 --> 00:15:52.240
<v Speaker 3>Feminists will claim that it was men that created these artificial spheres</v>

00:15:52.320 --> 00:15:54.720
<v Speaker 3>where the woman is basically chained in the home.</v>

00:15:54.720 --> 00:15:58.320
<v Speaker 3>All she can do is cook and clean and make babies and</v>

00:15:58.320 --> 00:16:00.720
<v Speaker 3>she can't talk to anyone and that's her sphere.</v>

00:16:00.720 --> 00:16:04.160
<v Speaker 3>Yeah, it's more like being cauterized or like being a pearl that's</v>

00:16:04.160 --> 00:16:07.040
<v Speaker 3>sealed up and and kept separate from everything else.</v>

00:16:07.040 --> 00:16:09.280
<v Speaker 3>It's seen as a matter of subjugation.</v>

00:16:09.280 --> 00:16:13.600
<v Speaker 3>And so these departures from the spheres as they began to occur</v>

00:16:13.600 --> 00:16:17.840
<v Speaker 3>in these public places, again, on their face, I think even as</v>

00:16:17.840 --> 00:16:21.040
<v Speaker 3>a Christian, you wouldn't necessarily think ev even as a you know,</v>

00:16:21.280 --> 00:16:26.160
<v Speaker 3>as I'm sure many people think of us as hyperactive, hypersensitive Christians,</v>

00:16:26.160 --> 00:16:28.480
<v Speaker 3>I don't think I would necessarily look at that and think, oh</v>

00:16:28.560 --> 00:16:30.080
<v Speaker 3>man, this is really bad news.</v>

00:16:30.080 --> 00:16:34.160
<v Speaker 3>I think in rest retrospect, it becomes much clearer what was beginning</v>

00:16:34.160 --> 00:16:38.320
<v Speaker 3>in those places because again, it wasn't that a woman talking is</v>

00:16:38.320 --> 00:16:39.920
<v Speaker 3>inherently sinful.</v>

00:16:40.080 --> 00:16:43.840
<v Speaker 3>We're not talking about church where God forbids women to speak.</v>

00:16:43.840 --> 00:16:45.760
<v Speaker 3>If she has a question, she can go home and ask her</v>

00:16:45.760 --> 00:16:48.960
<v Speaker 3>husband. We're talking about civil society.</v>

00:16:48.960 --> 00:16:52.240
<v Speaker 3>So God didn't explicitly say don't do this.</v>

00:16:52.240 --> 00:16:54.880
<v Speaker 3>It just typically wasn't done in Christian society.</v>

00:16:54.880 --> 00:16:58.240
<v Speaker 3>And I think in retrospect we can maybe question why that is,</v>

00:16:58.240 --> 00:17:00.480
<v Speaker 3>you know, I don't know why the sent fence is here.</v>

00:17:00.480 --> 00:17:01.600
<v Speaker 3>I'm just gonna tear it down.</v>

00:17:01.600 --> 00:17:02.880
<v Speaker 3>That's basically what happened.</v>

00:17:03.120 --> 00:17:07.760
<v Speaker 3>we demolished Chesterton's fence and then we got the results.</v>

00:17:07.760 --> 00:17:11.360
<v Speaker 3>But as we look downstream from those first events, we can see</v>

00:17:11.360 --> 00:17:17.120
<v Speaker 3>that as women began to engage in civic life and public life.</v>

00:17:17.120 --> 00:17:18.400
<v Speaker 3>They didn't have opinions.</v>

00:17:18.400 --> 00:17:19.280
<v Speaker 3>They had ideas.</v>

00:17:19.280 --> 00:17:21.600
<v Speaker 3>They had things that they wanted to get done.</v>

00:17:21.600 --> 00:17:24.640
<v Speaker 3>And increasingly it became visible to them that they disagreed with their</v>

00:17:24.640 --> 00:17:28.880
<v Speaker 3>husbands. I think that's when we really became we got off to</v>

00:17:28.880 --> 00:17:32.240
<v Speaker 3>the races on the feminist thrust that has led us to the</v>

00:17:32.240 --> 00:17:33.600
<v Speaker 3>point that we're at today.</v>

00:17:33.920 --> 00:17:34.080
You

00:17:34.080 --> 00:17:38.240
<v Speaker 2>made an important point there that if something has never been done</v>

00:17:38.240 --> 00:17:45.280
<v Speaker 2>before in Christendom and suddenly someone brings in this novel idea.</v>

00:17:45.280 --> 00:17:49.360
<v Speaker 2>We don't necessarily have to reject it out of hand, but we</v>

00:17:49.360 --> 00:17:51.440
<v Speaker 2>do have to be skeptical.</v>

00:17:51.440 --> 00:17:55.520
<v Speaker 2>Why is this thing that none of our Christian ancestors has ever</v>

00:17:55.520 --> 00:17:59.920
<v Speaker 2>done, that has never been part of Christendom, that has never been</v>

00:17:59.920 --> 00:18:05.120
<v Speaker 2>accepted in Christian society, why is it all of a sudden a</v>

00:18:05.120 --> 00:18:08.640
<v Speaker 2>thing? Why is this now being pushed?</v>

00:18:08.640 --> 00:18:12.400
<v Speaker 2>And of course, in this case, with the advantage of the vantage</v>

00:18:12.400 --> 00:18:16.400
<v Speaker 2>point of centuries of development, well we know why.</v>

00:18:16.400 --> 00:18:21.840
<v Speaker 2>But if you have that initial skepticism of things like this, you</v>

00:18:21.840 --> 00:18:25.200
<v Speaker 2>may avoid the problem down the line.</v>

00:18:25.200 --> 00:18:30.880
<v Speaker 2>Because Satan's plans span decades, centuries, generations.</v>

00:18:30.880 --> 00:18:34.880
<v Speaker 2>And so something that he has planned for your great great great</v>

00:18:34.880 --> 00:18:39.760
<v Speaker 2>grandchildren? Well the beginning of that may not look bad to you.</v>

00:18:39.760 --> 00:18:43.440
<v Speaker 2>Well women are just joining us in the coffee house to discuss</v>

00:18:43.440 --> 00:18:48.960
<v Speaker 2>politics. Now Now of course, to a Christian that actually probably should</v>

00:18:48.960 --> 00:18:52.960
<v Speaker 2>look bad because of the subject being discussed.</v>

00:18:52.960 --> 00:18:59.680
<v Speaker 2>Because fundamentally, Christianity and nature as well teaches that the woman's space</v>

00:18:59.680 --> 00:19:01.840
<v Speaker 2>is in the home.</v>

00:19:01.840 --> 00:19:03.360
<v Speaker 2>That is her world.</v>

00:19:03.360 --> 00:19:05.680
<v Speaker 2>Her world is the private world.</v>

00:19:05.680 --> 00:19:08.480
<v Speaker 2>It is the maintenance of the home, the teaching of children, the</v>

00:19:08.480 --> 00:19:15.200
<v Speaker 2>rearing of children, etc, those things, that is the woman's sphere.</v>

00:19:15.200 --> 00:19:17.520
<v Speaker 2>The man's sphere is the public sphere.</v>

00:19:17.520 --> 00:19:22.400
<v Speaker 2>Not all men, of course, because if you are a woodworker and</v>

00:19:22.400 --> 00:19:24.960
<v Speaker 2>you spend all of your time in your shop and you don't</v>

00:19:24.880 --> 00:19:27.360
<v Speaker 2>involve yourself in politics whatsoever.</v>

00:19:27.360 --> 00:19:29.680
<v Speaker 2>As a man that is typically fine.</v>

00:19:29.680 --> 00:19:32.880
<v Speaker 2>Yes, there are times where you may have to have some voice</v>

00:19:32.880 --> 00:19:37.280
<v Speaker 2>and things speak up, but for men there are as well different</v>

00:19:37.280 --> 00:19:39.520
<v Speaker 2>spheres. But the public sphere itself</v>

00:19:40.400 --> 00:19:44.480
<v Speaker 2>is solely the sphere for men.</v>

00:19:44.480 --> 00:19:48.000
<v Speaker 2>It is something only men should in which only men should be</v>

00:19:48.000 --> 00:19:52.560
<v Speaker 2>engaged. Politics is a man's pursuit.</v>

00:19:52.560 --> 00:19:58.160
<v Speaker 2>And so we see, even here in proto-feminism, and then leading into</v>

00:19:58.160 --> 00:20:03.520
<v Speaker 2>first wave, it naturally leads into first wave, because in proto-feminism, you</v>

00:20:03.520 --> 00:20:09.040
<v Speaker 2>have this push for women to discuss things like politics and economics</v>

00:20:09.360 --> 00:20:11.360
<v Speaker 2>and political philosophy.</v>

00:20:11.360 --> 00:20:14.160
<v Speaker 2>I wouldn't say I wouldn't go so far as to say that</v>

00:20:14.160 --> 00:20:17.760
<v Speaker 2>all discussion of philosophy and things like that are wrong for women.</v>

00:20:17.760 --> 00:20:18.560
<v Speaker 2>That's not true.</v>

00:20:18.560 --> 00:20:21.760
<v Speaker 2>We don't hold that position because of course some parts of the</v>

00:20:21.760 --> 00:20:24.480
<v Speaker 2>Christian faith are philosophy.</v>

00:20:24.480 --> 00:20:28.400
<v Speaker 2>They touch on philosophy, as it used to be taught and held</v>

00:20:28.400 --> 00:20:32.160
<v Speaker 2>in our universities when they were still Christian, theology is the queen</v>

00:20:32.160 --> 00:20:34.160
<v Speaker 2>of the liberal arts.</v>

00:20:34.160 --> 00:20:37.600
<v Speaker 2>It is the highest form of philosophy.</v>

00:20:37.600 --> 00:20:41.840
<v Speaker 2>And so these are still issues that women can, of course, discuss</v>

00:20:42.240 --> 00:20:45.520
<v Speaker 2>With their husbands at home as they are supposed to.</v>

00:20:45.520 --> 00:20:48.240
<v Speaker 2>That is the right ordering of things.</v>

00:20:48.240 --> 00:20:51.760
<v Speaker 2>Because the woman has a head and she should discuss these things</v>

00:20:51.760 --> 00:20:53.360
<v Speaker 2>with her head.</v>

00:20:53.360 --> 00:20:56.560
<v Speaker 2>But you see the the lead-in from discussing the issues in the</v>

00:20:56.880 --> 00:21:01.840
<v Speaker 2>salon and the coffee house right into first wave feminism.</v>

00:21:01.840 --> 00:21:06.240
<v Speaker 2>And first wave feminism is of course the agitation for so called</v>

00:21:06.240 --> 00:21:07.600
<v Speaker 2>political rights.</v>

00:21:07.600 --> 00:21:07.920
And of

00:21:07.920 --> 00:21:12.800
<v Speaker 3>course, those political rights themselves were the fruit of the Enlightenment.</v>

00:21:12.800 --> 00:21:15.120
<v Speaker 3>One of the first major</v>

00:21:16.800 --> 00:21:22.160
<v Speaker 3>concomitant with and sort of downstream from the Enlightenment was the American</v>

00:21:22.160 --> 00:21:22.560
<v Speaker 3>Revolution.</v>

00:21:23.520 --> 00:21:27.440
<v Speaker 3>Uh we all know, probably virtually everyone has memorized the the opening</v>

00:21:27.440 --> 00:21:30.880
<v Speaker 3>lines to the Declaration of Independence, which is one of the most</v>

00:21:30.880 --> 00:21:33.680
<v Speaker 3>obscene lies ever told in the English language.</v>

00:21:34.000 --> 00:21:38.400
<v Speaker 3>We hold these truths to be self-evident, that all men are created</v>

00:21:38.400 --> 00:21:43.200
<v Speaker 3>equal, that they are endowed by their Creator with certain inalienable rights,</v>

00:21:43.200 --> 00:21:47.280
<v Speaker 3>that among these are life, liberty, and the pursuit of happiness.</v>

00:21:48.080 --> 00:21:51.840
<v Speaker 3>Those words are a spell that has been cast on the heart</v>

00:21:51.840 --> 00:21:55.200
<v Speaker 3>and mind of every American who's been born since or who was</v>

00:21:55.200 --> 00:21:56.720
<v Speaker 3>alive at that time.</v>

00:21:56.720 --> 00:21:59.120
<v Speaker 3>Because instantly that became true.</v>

00:21:59.120 --> 00:22:02.000
<v Speaker 3>It describes itself as this is true, this we hold these truths</v>

00:22:02.080 --> 00:22:03.680
<v Speaker 3>to be self evident.</v>

00:22:03.680 --> 00:22:06.160
<v Speaker 3>In other words, it's unthinkable not to think the thing that we</v>

00:22:06.160 --> 00:22:09.200
<v Speaker 3>just said, and then here's a list of them life, liberty, the</v>

00:22:09.200 --> 00:22:10.560
<v Speaker 3>pursuit of happiness.</v>

00:22:10.560 --> 00:22:15.200
<v Speaker 3>Now the reason that that was the kickoff for feminism in this</v>

00:22:15.200 --> 00:22:20.000
<v Speaker 3>country is that there was the inherent irony in what happened in</v>

00:22:20.000 --> 00:22:22.800
<v Speaker 3>the in the war for independence, which was a revolution.</v>

00:22:22.800 --> 00:22:26.080
<v Speaker 3>You know, that's the war for independence is how we couch it</v>

00:22:26.080 --> 00:22:29.840
<v Speaker 3>here. It was a revolt against the right rightful king of this</v>

00:22:29.840 --> 00:22:33.600
<v Speaker 3>colony. And we'll get into some of the other revolutions that followed.</v>

00:22:33.600 --> 00:22:36.960
<v Speaker 3>I think that there's some structural difference between a colony thousands of</v>

00:22:36.960 --> 00:22:40.720
<v Speaker 3>miles away rebelling against its motherland and</v>

00:22:41.920 --> 00:22:45.760
<v Speaker 3>A country trying to overthrow its own own king on its own</v>

00:22:45.760 --> 00:22:50.560
<v Speaker 3>soil, but fundamentally, as a matter of morality, it's difficult to justify</v>

00:22:50.800 --> 00:22:54.960
<v Speaker 3>what is functionally regicide, which was was what was going on.</v>

00:22:54.960 --> 00:22:58.880
<v Speaker 3>They were overthrowing the king, anointing themselves as their new lords and</v>

00:22:58.880 --> 00:23:05.360
<v Speaker 3>masters. The irony of what happened immediately thereafter is that we had</v>

00:23:06.000 --> 00:23:10.960
<v Speaker 3>predominantly English, it was all basically all northern European people in this</v>

00:23:10.960 --> 00:23:15.920
<v Speaker 3>country, plus some Africans who had been imported against their will as</v>

00:23:15.920 --> 00:23:17.680
<v Speaker 3>slaves into the South.</v>

00:23:17.680 --> 00:23:22.480
<v Speaker 3>When we said all men are created equal, and then we you</v>

00:23:22.480 --> 00:23:25.600
<v Speaker 3>know we had the three fifths compromise, which said, Oh well not</v>

00:23:25.600 --> 00:23:28.560
<v Speaker 3>you. You know, Africans were not permitted to vote.</v>

00:23:28.800 --> 00:23:33.360
<v Speaker 3>they were not full citizens, they were counted as partial men for</v>

00:23:33.360 --> 00:23:37.680
<v Speaker 3>the purpose of apportionment of representation because the South wanted that.</v>

00:23:37.680 --> 00:23:41.040
<v Speaker 3>That was a political compromise in favor of the South to say,</v>

00:23:41.040 --> 00:23:44.160
<v Speaker 3>yeah, you have these Africans, so we'll we'll count them as three</v>

00:23:44.240 --> 00:23:47.440
<v Speaker 3>fifths for the purpose of giving you representation in Congress.</v>

00:23:47.440 --> 00:23:50.400
<v Speaker 3>After the war between the states, well and leading up to the</v>

00:23:50.400 --> 00:23:54.880
<v Speaker 3>war between the states, we also have the genesis of feminism, because</v>

00:23:55.040 --> 00:23:59.520
<v Speaker 3>in the aftermath of the American Revolution and in the aftermath of</v>

00:23:59.520 --> 00:24:04.560
<v Speaker 3>that spell of the Declaration of Independence being cast, everyone starts believing</v>

00:24:04.560 --> 00:24:06.960
<v Speaker 3>it, saying all men are created equal.</v>

00:24:06.960 --> 00:24:09.440
<v Speaker 3>And some are saying, well, what about these Africans?</v>

00:24:09.440 --> 00:24:10.000
<v Speaker 3>Are they men?</v>

00:24:10.480 --> 00:24:11.600
<v Speaker 3>Aren't they created equal?</v>

00:24:11.600 --> 00:24:13.360
<v Speaker 3>And if so, why are they slaves?</v>

00:24:13.360 --> 00:24:16.880
<v Speaker 3>And then you have the women saying, Well, our d when it</v>

00:24:16.880 --> 00:24:19.040
<v Speaker 3>says all men, does it mean all mankind?</v>

00:24:19.040 --> 00:24:20.480
<v Speaker 3>Because we're part of mankind.</v>

00:24:20.480 --> 00:24:21.440
<v Speaker 3>Why aren't we equal?</v>

00:24:21.440 --> 00:24:23.360
<v Speaker 3>Well, why don't we have representation too?</v>

00:24:23.360 --> 00:24:26.880
<v Speaker 3>And that's why the salons and the coffee houses mattered because as</v>

00:24:26.880 --> 00:24:32.320
<v Speaker 3>women became participants in public life and in these political matters, they</v>

00:24:32.320 --> 00:24:36.080
<v Speaker 3>suddenly realized that maybe they didn't agree with their husbands and they</v>

00:24:36.080 --> 00:24:37.760
<v Speaker 3>wanted to be heard too.</v>

00:24:37.760 --> 00:24:38.320
<v Speaker 3>And so</v>

00:24:39.840 --> 00:24:44.720
<v Speaker 3>the genesis of feminism in this country was fundamentally one of the</v>

00:24:44.720 --> 00:24:51.600
<v Speaker 3>simultaneous rise of a desire for abolition of slavery and liberation of</v>

00:24:51.600 --> 00:24:55.520
<v Speaker 3>women. Those two throughout all of American history have always gone hand</v>

00:24:55.520 --> 00:24:56.080
<v Speaker 3>in hand.</v>

00:24:56.080 --> 00:24:59.440
<v Speaker 3>In first, second, and third wave feminism, they all happen at the</v>

00:24:59.440 --> 00:24:59.840
<v Speaker 3>same time.</v>

00:24:59.840 --> 00:25:02.880
<v Speaker 3>And the feminists themselves say this this, they will say that the</v>

00:25:02.880 --> 00:25:04.880
<v Speaker 3>two are inexorably linked.</v>

00:25:04.880 --> 00:25:07.840
<v Speaker 3>And they're called waves, but really they're just generations.</v>

00:25:07.840 --> 00:25:10.400
<v Speaker 3>You have a fit and a start and you have this spurt</v>

00:25:10.400 --> 00:25:13.440
<v Speaker 3>of energy and they move the ball down the field.</v>

00:25:13.440 --> 00:25:16.240
<v Speaker 3>And then it sort of died out for a generation or so,</v>

00:25:16.240 --> 00:25:21.200
<v Speaker 3>and then a subsequent generation came along and revolted again.</v>

00:25:21.200 --> 00:25:25.040
<v Speaker 3>And so in first wave feminism, one of the first voices that</v>

00:25:25.040 --> 00:25:27.520
<v Speaker 3>I turned up that I found kind of interesting was a man</v>

00:25:27.520 --> 00:25:29.680
<v Speaker 3>named John Neal, N E A L.</v>

00:25:29.680 --> 00:25:31.760
<v Speaker 3>He has quite the Wikipedia article himself.</v>

00:25:31.760 --> 00:25:34.160
<v Speaker 3>He was he was a very impressive man on paper.</v>

00:25:34.160 --> 00:25:37.200
<v Speaker 3>I I find his face to be pretty punchable and I I</v>

00:25:37.200 --> 00:25:40.800
<v Speaker 3>disagree with virtually everything he said or did, but you can't fault</v>

00:25:40.800 --> 00:25:42.000
<v Speaker 3>the guy for being lazy.</v>

00:25:42.000 --> 00:25:46.000
<v Speaker 3>Uh it he was v he was incredibly prolific in his life.</v>

00:25:46.000 --> 00:25:48.560
<v Speaker 3>And one of the things that he devoted most of the nineteenth</v>

00:25:48.560 --> 00:25:53.040
<v Speaker 3>century to doing was fighting for the quote intellectual equality between men</v>

00:25:53.040 --> 00:25:53.680
<v Speaker 3>and women.</v>

00:25:53.680 --> 00:25:59.360
<v Speaker 3>He fought coverture, he demanded suffrage, equal pay, better education, and working</v>

00:25:59.360 --> 00:26:00.640
<v Speaker 3>conditions for women.</v>

00:26:00.640 --> 00:26:05.280
<v Speaker 3>Now working conditions for women is is hilarious because how would women</v>

00:26:05.280 --> 00:26:08.080
<v Speaker 3>have bad working conditions if they're in the home?</v>

00:26:08.080 --> 00:26:12.560
<v Speaker 3>You see, already s feminism, as it begins to encroach, is creating</v>

00:26:12.560 --> 00:26:15.200
<v Speaker 3>the very problems that it's then trying to solve.</v>

00:26:15.200 --> 00:26:18.720
<v Speaker 3>You know, we talked today about we know about sweatshops and about</v>

00:26:18.720 --> 00:26:22.080
<v Speaker 3>and about horrible working conditions in the industrial revolution.</v>

00:26:22.080 --> 00:26:23.840
<v Speaker 3>That's principally what he was fighting.</v>

00:26:23.840 --> 00:26:24.560
<v Speaker 3>What was that?</v>

00:26:24.560 --> 00:26:27.520
<v Speaker 3>That was women working outside the home in horrible conditions.</v>

00:26:27.520 --> 00:26:29.360
<v Speaker 3>Yeah, they were it was awful.</v>

00:26:29.360 --> 00:26:32.640
<v Speaker 3>They w they were they were working incredibly long hours in dangerous,</v>

00:26:32.640 --> 00:26:34.560
<v Speaker 3>miserable conditions.</v>

00:26:34.560 --> 00:26:38.080
<v Speaker 3>His solution was well we need to get them better working conditions.</v>

00:26:38.080 --> 00:26:41.200
<v Speaker 3>I think the Christian solution would be to say they shouldn't have</v>

00:26:41.200 --> 00:26:43.040
<v Speaker 3>left their home in the first place.</v>

00:26:43.040 --> 00:26:45.520
<v Speaker 3>And so even at the very beginning, before any of this is</v>

00:26:45.520 --> 00:26:50.400
<v Speaker 3>really taken off, we already see the machine of feminism as creating</v>

00:26:50.400 --> 00:26:53.520
<v Speaker 3>one problem and then using itself as the solution to its own</v>

00:26:53.520 --> 00:26:57.200
<v Speaker 3>problems. And that's a pattern that gets repeated throughout the history of</v>

00:26:57.200 --> 00:26:58.000
<v Speaker 3>this thing.</v>

00:26:58.000 --> 00:27:01.760
<v Speaker 2>And that is one of the the strings of irony that runs</v>

00:27:01.760 --> 00:27:05.760
<v Speaker 2>through all of this of course, is that feminism has never once</v>

00:27:05.760 --> 00:27:07.840
<v Speaker 2>made women better off.</v>

00:27:07.840 --> 00:27:10.880
<v Speaker 2>It has always made life worse for women.</v>

00:27:11.520 --> 00:27:17.040
<v Speaker 2>And some women today are starting to realize that, recognizing that they</v>

00:27:17.040 --> 00:27:20.960
<v Speaker 2>would actually rather be at home with their children caring for the</v>

00:27:20.960 --> 00:27:26.080
<v Speaker 2>home, instead of working for some corporation that cares not at all</v>

00:27:26.080 --> 00:27:32.400
<v Speaker 2>about them, paying them some minuscule wage and will terminate them for</v>

00:27:32.400 --> 00:27:34.720
<v Speaker 2>whatever reason it feels like.</v>

00:27:34.720 --> 00:27:37.680
<v Speaker 2>Feminism is not a good deal for women.</v>

00:27:37.680 --> 00:27:41.280
<v Speaker 2>It's not a good deal for men either, because it turns the</v>

00:27:41.280 --> 00:27:47.680
<v Speaker 2>helper God created for man into a competitor and creates animosity between</v>

00:27:47.680 --> 00:27:49.200
<v Speaker 2>men and women instead of</v>

00:27:50.400 --> 00:27:53.280
<v Speaker 2>What men and women are supposed to feel for one another, which</v>

00:27:53.280 --> 00:27:57.680
<v Speaker 2>is mutual respect and love for one another, supposed to have marriages</v>

00:27:57.920 --> 00:27:58.880
<v Speaker 2>form out of that.</v>

00:27:58.880 --> 00:28:02.560
<v Speaker 2>There's a reason we see the marriage rate collapsing, and it is</v>

00:28:02.560 --> 00:28:06.480
<v Speaker 2>in large part due to feminism which creates that animosity on the</v>

00:28:06.480 --> 00:28:10.560
<v Speaker 2>part of women toward men, and then men react to that animosity</v>

00:28:10.560 --> 00:28:13.520
<v Speaker 2>by not wanting to deal with women.</v>

00:28:13.520 --> 00:28:16.720
<v Speaker 2>It breaks down the family, it breaks down everything fundamentally.</v>

00:28:17.920 --> 00:28:18.240
<v Speaker 2>But</v>

00:28:19.760 --> 00:28:23.200
<v Speaker 2>here at the beginning, even initially, we see that one of the</v>

00:28:23.200 --> 00:28:26.720
<v Speaker 2>goals is to get women into the workforce because of course this</v>

00:28:26.720 --> 00:28:31.440
<v Speaker 2>is just serving another of the idols of the Enlightenment and capitalism,</v>

00:28:31.440 --> 00:28:34.960
<v Speaker 2>the things that flow from it, and that of course is Mammon.</v>

00:28:34.960 --> 00:28:36.240
<v Speaker 2>Because if you have</v>

00:28:37.200 --> 00:28:42.720
<v Speaker 2>basically double the workforce, yes you are going to increase overall productivity</v>

00:28:42.880 --> 00:28:47.520
<v Speaker 2>Productivity. But everyone is going to live a worse life, except of</v>

00:28:47.520 --> 00:28:51.120
<v Speaker 2>course those at the top who are benefiting from the increase in</v>

00:28:51.120 --> 00:28:55.920
<v Speaker 2>productivity. Because as anyone who's studied any of Any economics knows, well</v>

00:28:56.000 --> 00:29:00.960
<v Speaker 2>what happens when you increase massively the supply?</v>

00:29:00.960 --> 00:29:06.320
<v Speaker 2>Well, the price of the thing is going to drop.</v>

00:29:06.320 --> 00:29:10.480
<v Speaker 2>And so what happens when you take the workforce and double it?</v>

00:29:10.480 --> 00:29:15.120
<v Speaker 2>Well, now you have significantly lower wages, which has been one of</v>

00:29:15.120 --> 00:29:20.400
<v Speaker 2>the long-term consequences of feminism is lower wages for workers.</v>

00:29:20.560 --> 00:29:25.120
<v Speaker 2>And so now instead of being able to survive off of one</v>

00:29:25.360 --> 00:29:30.080
<v Speaker 2>income for a family of however many children you happen to have,</v>

00:29:30.080 --> 00:29:33.600
<v Speaker 2>well now you have to have both parents working.</v>

00:29:33.600 --> 00:29:36.240
<v Speaker 2>The man and the woman both have to work in order to</v>

00:29:36.240 --> 00:29:41.440
<v Speaker 2>meet just the basic needs of the family because of feminism.</v>

00:29:41.440 --> 00:29:42.560
<v Speaker 2>Feminism</v>

00:29:43.440 --> 00:29:46.640
<v Speaker 2>demanded that women be allowed into the workplace and then made it</v>

00:29:46.640 --> 00:29:46.880
<v Speaker 2>absolutely</v>

00:29:47.760 --> 00:29:51.680
<v Speaker 2>necessary for women to be in the workplace in order to survive</v>

00:29:51.680 --> 00:29:54.560
<v Speaker 2>in the world feminism created.</v>

00:29:54.560 --> 00:29:59.120
<v Speaker 2>So as mentioned, it created a problem and then offered a supposed</v>

00:29:59.120 --> 00:30:03.120
<v Speaker 2>solution. Of course it isn't any solution at all because now there</v>

00:30:03.120 --> 00:30:04.560
<v Speaker 2>is no buffer.</v>

00:30:04.560 --> 00:30:08.400
<v Speaker 2>There's no you know, if the husband is injured, the wife can't</v>

00:30:08.400 --> 00:30:11.040
<v Speaker 2>go out and work a little bit, which used to be the</v>

00:30:11.040 --> 00:30:13.200
<v Speaker 2>case, that uh often happened.</v>

00:30:13.200 --> 00:30:15.920
<v Speaker 2>Now we could discuss whether or not society should have some sort</v>

00:30:15.920 --> 00:30:18.400
<v Speaker 2>of safety net to deal with that instead of forcing women to</v>

00:30:18.400 --> 00:30:21.520
<v Speaker 2>go out of the home and work, but that's a separate issue.</v>

00:30:21.520 --> 00:30:26.480
<v Speaker 2>The issue here is that feminism destroyed that buffer and made it</v>

00:30:26.480 --> 00:30:30.800
<v Speaker 2>so that most people now live inches from abject poverty.</v>

00:30:30.800 --> 00:30:34.720
<v Speaker 2>That is a long-term consequence of feminism to go back again to</v>

00:30:34.720 --> 00:30:36.880
<v Speaker 2>the idea of bad fruit.</v>

00:30:36.880 --> 00:30:42.080
<v Speaker 2>We see here the evil, wicked, poisonous fruit of feminism in society.</v>

00:30:42.080 --> 00:30:45.280
<v Speaker 2>It's not a good tree, because a good tree does not bear</v>

00:30:45.280 --> 00:30:46.560
<v Speaker 2>bad fruit.</v>

00:30:46.960 --> 00:30:51.360
<v Speaker 3>As we mentioned last week, one of the legal principles that was</v>

00:30:51.440 --> 00:30:55.920
<v Speaker 3>overthrown over a century or so of feminism was that of coverture.</v>

00:30:55.920 --> 00:30:59.040
<v Speaker 3>I want to read now what the English women's property rights were.</v>

00:30:59.040 --> 00:31:01.280
<v Speaker 3>This is the English common law description.</v>

00:31:01.440 --> 00:31:04.480
<v Speaker 3>It was basically what was in effect on this side of the</v>

00:31:04.800 --> 00:31:06.560
<v Speaker 3>Atlantic as well.</v>

00:31:06.560 --> 00:31:09.280
<v Speaker 3>English common law defined the role of the wife as a femme</v>

00:31:09.440 --> 00:31:14.080
<v Speaker 3>covert, emphasizing her subordination to her husband in putting her under the</v>

00:31:14.160 --> 00:31:19.280
<v Speaker 3>quote protection and influence of her husband, her baron, or her lord.</v>

00:31:19.280 --> 00:31:23.520
<v Speaker 3>Upon marriage, the husband and wife became one person under the law,</v>

00:31:23.520 --> 00:31:26.640
<v Speaker 3>as the property of the wife was surrendered to her husband, and</v>

00:31:26.640 --> 00:31:30.320
<v Speaker 3>her status as a separate legal personality with the ability to own</v>

00:31:30.320 --> 00:31:33.520
<v Speaker 3>property and sue and be sued solely in her own name ceased</v>

00:31:33.520 --> 00:31:33.920
<v Speaker 3>to exist.</v>

00:31:34.880 --> 00:31:39.360
<v Speaker 3>Any personal property acquired by the wife during the marriage, unless specified</v>

00:31:39.360 --> 00:31:42.720
<v Speaker 3>that it was for her own separate use, went automatically to her</v>

00:31:42.720 --> 00:31:47.040
<v Speaker 3>husband. If a woman writer had a copyright before marriage, the copyright</v>

00:31:47.040 --> 00:31:49.600
<v Speaker 3>would pass to the husband afterwards, for instance.</v>

00:31:49.600 --> 00:31:52.960
<v Speaker 3>Further, a married woman was unable to draft a will or dispose</v>

00:31:52.960 --> 00:31:56.080
<v Speaker 3>of any property without her husband's consent.</v>

00:31:56.080 --> 00:31:58.960
<v Speaker 3>Now today that sounds kinda terrible.</v>

00:31:58.960 --> 00:32:04.960
<v Speaker 3>It sounds it sounds diminutive, it sounds oppressive, but when viewed in</v>

00:32:04.960 --> 00:32:08.960
<v Speaker 3>the context of two becoming one flesh and the man being the</v>

00:32:08.960 --> 00:32:14.160
<v Speaker 3>head of the woman, that's basically a legal recognition of the order</v>

00:32:14.160 --> 00:32:16.400
<v Speaker 3>that God ordained.</v>

00:32:16.400 --> 00:32:20.320
<v Speaker 3>And I think that that's important because again, as we're looking at</v>

00:32:20.320 --> 00:32:24.000
<v Speaker 3>these issues, you know, we're quarterway through the 21st century now.</v>

00:32:24.000 --> 00:32:25.040
<v Speaker 3>We're looking back through centuries</v>

00:32:26.080 --> 00:32:28.320
<v Speaker 3>of post Enlightenment thought.</v>

00:32:28.320 --> 00:32:31.760
<v Speaker 3>And so when we read and hear these things, they sound awful.</v>

00:32:31.760 --> 00:32:35.920
<v Speaker 3>They sound just alien and obscene and hateful.</v>

00:32:36.160 --> 00:32:40.640
<v Speaker 3>If you look at them from that day, what were they trying</v>

00:32:40.640 --> 00:32:41.200
<v Speaker 3>to do?</v>

00:32:41.200 --> 00:32:44.240
<v Speaker 3>They were trying to solve the problem of headship.</v>

00:32:44.240 --> 00:32:46.880
<v Speaker 3>What is how does the law, how does the left hand of</v>

00:32:46.880 --> 00:32:52.400
<v Speaker 3>Christ's kingdom deal with the created order that God has ordained.</v>

00:32:52.400 --> 00:32:56.000
<v Speaker 3>This was the solution under English common law to deal with that.</v>

00:32:56.000 --> 00:32:59.280
<v Speaker 3>And I I think it's kinda hard to find fall with it</v>

00:32:59.280 --> 00:33:05.040
<v Speaker 3>theologically. There were obviously some practical problems that sometimes cropped up.</v>

00:33:05.040 --> 00:33:08.000
<v Speaker 3>And one of the recurring themes that we'll find in this episode</v>

00:33:08.000 --> 00:33:13.840
<v Speaker 3>is that when you have things like abusive slave masters or abusive</v>

00:33:13.840 --> 00:33:20.400
<v Speaker 3>husbands, the solution of the revolutionary is to overthrow the institution that</v>

00:33:20.400 --> 00:33:22.800
<v Speaker 3>they see as embodying the abuse.</v>

00:33:22.800 --> 00:33:27.200
<v Speaker 3>Whereas the Christian approach, as we described in last week's episode about</v>

00:33:27.200 --> 00:33:32.240
<v Speaker 3>scripture on feminism and the week previous on slavery in scripture, the</v>

00:33:32.240 --> 00:33:37.200
<v Speaker 3>Christian solution, the scriptural solution from God is not revolution, it's not</v>

00:33:37.200 --> 00:33:42.480
<v Speaker 3>overthrowing that headship, it is making the head accountable to God, in</v>

00:33:42.480 --> 00:33:47.680
<v Speaker 3>some cases through the state, for being faithful, for being obedient to</v>

00:33:47.680 --> 00:33:50.640
<v Speaker 3>God, because masters also have a master in heaven.</v>

00:33:50.640 --> 00:33:54.960
<v Speaker 3>So if a master is cruelly and unjustly beating his slaves, the</v>

00:33:54.960 --> 00:34:00.160
<v Speaker 3>solution from a Christian perspective is not abolish slavery, it's the state</v>

00:34:00.160 --> 00:34:04.400
<v Speaker 3>should intervene so that that man stops abusing his property, because although</v>

00:34:04.400 --> 00:34:07.840
<v Speaker 3>the slaves are property, they're also human beings, and they also may</v>

00:34:07.840 --> 00:34:09.440
<v Speaker 3>have protection under the law.</v>

00:34:09.440 --> 00:34:14.320
<v Speaker 3>That's entirely appropriate as a Christian for the Christian prince to intervene</v>

00:34:14.320 --> 00:34:18.000
<v Speaker 3>in the case of a faithless master or a faithless husband.</v>

00:34:18.000 --> 00:34:24.080
<v Speaker 3>So see, feminism sees through the Marxist lens of power dynamics we</v>

00:34:24.080 --> 00:34:27.760
<v Speaker 3>have oppressor and oppressee and we need to overthrow the class of</v>

00:34:27.760 --> 00:34:29.280
<v Speaker 3>the oppressor.</v>

00:34:29.280 --> 00:34:32.000
<v Speaker 3>The scriptural approach as we've talked about in the last couple weeks</v>

00:34:32.080 --> 00:34:35.440
<v Speaker 3>is simply if someone is being cruel, if someone is doing something</v>

00:34:35.440 --> 00:34:37.200
<v Speaker 3>ungodly, he should stop doing it.</v>

00:34:37.200 --> 00:34:40.400
<v Speaker 3>If he's a Christian, and whether or not he's a Christian, the</v>

00:34:40.400 --> 00:34:43.520
<v Speaker 3>godly prince has a right and a duty to intervene to prevent</v>

00:34:43.520 --> 00:34:44.320
<v Speaker 3>that evil from happening</v>

00:34:45.200 --> 00:34:48.480
<v Speaker 3>because evil sin should be illegal.</v>

00:34:48.480 --> 00:34:51.360
<v Speaker 3>You know, that's that's one of the problems we're having today as</v>

00:34:51.360 --> 00:34:55.920
<v Speaker 3>we're beginning to discuss Christian nationalism in a wider sphere is</v>

00:34:57.440 --> 00:35:00.800
<v Speaker 3>where do you draw the line between that which is sinful and</v>

00:35:00.800 --> 00:35:02.320
<v Speaker 3>that which is illegal?</v>

00:35:02.320 --> 00:35:05.200
<v Speaker 3>And maybe there are some cases where things that are sin should</v>

00:35:05.200 --> 00:35:08.400
<v Speaker 3>not be against the law under the civil law.</v>

00:35:08.400 --> 00:35:11.680
<v Speaker 3>However, they're not two separate questions.</v>

00:35:11.680 --> 00:35:15.040
<v Speaker 3>There's a reason that for thousands of years the civil law was</v>

00:35:15.040 --> 00:35:19.840
<v Speaker 3>lined up pretty much directly with what God has said the law</v>

00:35:19.840 --> 00:35:20.640
<v Speaker 3>should be.</v>

00:35:20.640 --> 00:35:24.240
<v Speaker 3>And that wasn't just that's not theonomy.</v>

00:35:24.240 --> 00:35:24.640
<v Speaker 3>That's not</v>

00:35:25.520 --> 00:35:30.400
<v Speaker 3>that's not God being the direct overseer of a country.</v>

00:35:30.400 --> 00:35:35.360
<v Speaker 3>That's simply Christians in their spheres, in their vocations, obeying God.</v>

00:35:35.360 --> 00:35:38.000
<v Speaker 3>And if God says do something, we should do it.</v>

00:35:38.000 --> 00:35:40.000
<v Speaker 3>And if you're a godly prince, you should do it.</v>

00:35:40.000 --> 00:35:42.960
<v Speaker 3>If you're a godly master or godly husband, you should do it.</v>

00:35:42.960 --> 00:35:46.480
<v Speaker 3>And if you don't, someone should intervene to prevent that.</v>

00:35:46.480 --> 00:35:49.120
<v Speaker 3>Except in the case of a godly prince, there's you know there's</v>

00:35:49.040 --> 00:35:52.560
<v Speaker 3>no one over a king except God, so that means he has</v>

00:35:52.560 --> 00:35:56.000
<v Speaker 3>the greatest answer for if if he sins against his people, but</v>

00:35:56.000 --> 00:35:57.840
<v Speaker 3>ultimately they are his people.</v>

00:35:57.840 --> 00:36:01.520
<v Speaker 3>And when I mentioned the quote there, protection and influence of her</v>

00:36:01.520 --> 00:36:04.400
<v Speaker 3>husband, her baron, or her lord.</v>

00:36:04.400 --> 00:36:08.400
<v Speaker 3>I think that's important because it it recognized that a woman always</v>

00:36:08.400 --> 00:36:09.360
<v Speaker 3>had a head.</v>

00:36:09.360 --> 00:36:13.840
<v Speaker 3>It's something that we lost in the revolutionary fervor of the Enlightenment</v>

00:36:13.840 --> 00:36:17.440
<v Speaker 3>in the Americas is that we ceased to have barons and lords.</v>

00:36:17.440 --> 00:36:20.720
<v Speaker 3>I'm not necessarily bring back that sort of class system, but I</v>

00:36:20.720 --> 00:36:24.640
<v Speaker 3>think it's important to recognize that when we when we declared no</v>

00:36:24.640 --> 00:36:30.080
<v Speaker 3>gods, no masters in 1775 and 76, when we said we will</v>

00:36:30.080 --> 00:36:34.560
<v Speaker 3>not have a king, we will not have anyone over us, it</v>

00:36:34.560 --> 00:36:38.640
<v Speaker 3>fundamentally changed the hierarchy that God has had established.</v>

00:36:38.640 --> 00:36:43.120
<v Speaker 3>Because suddenly when we became a democratic republic, we were choosing our</v>

00:36:43.360 --> 00:36:46.880
<v Speaker 3>own masters, our own rulers, and saying, Well, you can't really rule.</v>

00:36:46.880 --> 00:36:49.760
<v Speaker 3>You have very limited things where you can do and we're gonna</v>

00:36:49.760 --> 00:36:51.920
<v Speaker 3>decide what you can do to us or not.</v>

00:36:51.920 --> 00:36:54.720
<v Speaker 3>And there can be discussion around where the lines are there, but</v>

00:36:54.720 --> 00:36:55.600
<v Speaker 3>I think it's important that</v>

00:36:56.720 --> 00:37:00.800
<v Speaker 3>when you eliminate the notion of subject, it really erases a lot</v>

00:37:00.800 --> 00:37:01.680
<v Speaker 3>of these distinctions.</v>

00:37:01.680 --> 00:37:05.920
<v Speaker 3>Because again, in England, the woman was a subject of their king,</v>

00:37:05.920 --> 00:37:08.240
<v Speaker 3>and she became a subject of her husband.</v>

00:37:08.240 --> 00:37:11.600
<v Speaker 3>But even without a husband, she was still subject to the king.</v>

00:37:11.600 --> 00:37:15.680
<v Speaker 3>And so when we hear subjugation we think, oh no, it's evil.</v>

00:37:15.680 --> 00:37:17.600
<v Speaker 3>No, there's someone over you.</v>

00:37:17.600 --> 00:37:19.440
<v Speaker 3>There's always someone over you.</v>

00:37:19.440 --> 00:37:22.960
<v Speaker 3>As we said last week, all of these things, the fight for</v>

00:37:22.960 --> 00:37:28.160
<v Speaker 3>feminism, the fight against slavery is always fundamentally about knocking out that</v>

00:37:28.160 --> 00:37:31.360
<v Speaker 3>middle portion between the man and God.</v>

00:37:31.360 --> 00:37:33.680
<v Speaker 3>Because we are not ruled directly by God.</v>

00:37:33.680 --> 00:37:38.800
<v Speaker 3>We are ruled through intermediaries, through fathers, through husbands, through godly princes.</v>

00:37:38.800 --> 00:37:40.560
<v Speaker 3>That order is God's order.</v>

00:37:40.560 --> 00:37:43.600
<v Speaker 3>And so what these things do on their face is not to</v>

00:37:43.600 --> 00:37:46.560
<v Speaker 3>say we want to overthrow God, although in private they will say</v>

00:37:46.560 --> 00:37:49.200
<v Speaker 3>that. But in public what they say is we just want to</v>

00:37:49.200 --> 00:37:50.800
<v Speaker 3>knock out this middle support.</v>

00:37:50.800 --> 00:37:52.480
<v Speaker 3>I don't need to have a man over me.</v>

00:37:52.480 --> 00:37:53.680
<v Speaker 3>I don't need to have a master.</v>

00:37:53.680 --> 00:37:55.040
<v Speaker 3>I don't need to have a husband.</v>

00:37:55.040 --> 00:37:56.480
<v Speaker 3>I can do it myself.</v>

00:37:56.480 --> 00:37:59.280
<v Speaker 3>And what that does is it eliminates God from the chain, and</v>

00:37:59.280 --> 00:38:01.680
<v Speaker 3>you do become your own God and your own master.</v>

00:38:01.680 --> 00:38:04.960
<v Speaker 3>And again, we're living in the aftermath of those results.</v>

00:38:04.960 --> 00:38:07.200
<v Speaker 2>Some of them do go so far as to say they want</v>

00:38:07.200 --> 00:38:10.320
<v Speaker 2>to overthrow God even in public.</v>

00:38:10.320 --> 00:38:16.160
<v Speaker 2>But I think you touched on an important truth there's a Christian</v>

00:38:16.160 --> 00:38:21.840
<v Speaker 2>solution and there's an atheist or satanic solution to basically everything, and</v>

00:38:21.840 --> 00:38:23.200
<v Speaker 2>they follow a pattern.</v>

00:38:23.200 --> 00:38:28.320
<v Speaker 2>The Christian solution is to get to put it in two words,</v>

00:38:28.320 --> 00:38:31.200
<v Speaker 2>reform and regulation.</v>

00:38:31.200 --> 00:38:36.960
<v Speaker 2>The atheist or satanic, the Marxist solution, these are all equivalent terms,</v>

00:38:36.960 --> 00:38:41.440
<v Speaker 2>is basically abolition, and it's always abolition.</v>

00:38:41.440 --> 00:38:45.200
<v Speaker 2>The solution to a handful of slave masters abusing their slaves.</v>

00:38:45.200 --> 00:38:47.200
<v Speaker 2>Oh, we have to abolish slavery.</v>

00:38:47.200 --> 00:38:50.240
<v Speaker 2>The Christian solution is to say no.</v>

00:38:50.240 --> 00:38:54.080
<v Speaker 2>We enact laws to regulate this, to reform the practices, to bring</v>

00:38:54.080 --> 00:38:56.720
<v Speaker 2>it in line with what Scripture says.</v>

00:38:56.720 --> 00:38:58.960
<v Speaker 2>And that runs throughout everything.</v>

00:38:58.960 --> 00:39:04.320
<v Speaker 2>We could apply that to the economy and society as well, because</v>

00:39:04.320 --> 00:39:09.360
<v Speaker 2>you have what's the m most radical solution, as it were, to</v>

00:39:09.360 --> 00:39:13.040
<v Speaker 2>issues presented by problems in the economy?</v>

00:39:13.040 --> 00:39:17.200
<v Speaker 2>Well that would be the hardcore Marxist or anarchist position, which is</v>

00:39:17.200 --> 00:39:18.400
<v Speaker 2>basically just abolish everything.</v>

00:39:18.800 --> 00:39:22.800
<v Speaker 2>Get rid of it as much as you can, reduce property rights,</v>

00:39:22.800 --> 00:39:24.640
<v Speaker 2>eliminate property rights, etc.</v>

00:39:24.720 --> 00:39:29.040
<v Speaker 2>We all know what they actually advocate, regardless of how it may</v>

00:39:29.040 --> 00:39:33.760
<v Speaker 2>work in reality, as we've seen, for instance, with the USSR But</v>

00:39:33.760 --> 00:39:35.200
<v Speaker 2>that's not the Christian solution.</v>

00:39:35.200 --> 00:39:38.960
<v Speaker 2>The Christian solution when you see these problems in the economy is</v>

00:39:38.960 --> 00:39:44.080
<v Speaker 2>say we need reform, it needs to be regulated to control these</v>

00:39:44.080 --> 00:39:46.880
<v Speaker 2>sinful results of fallen human nature.</v>

00:39:46.880 --> 00:39:52.240
<v Speaker 2>You don't abolish the system, because imperfect fallen humans cannot use it</v>

00:39:52.480 --> 00:39:54.560
<v Speaker 2>perfectly. Of course that's the case.</v>

00:39:54.560 --> 00:39:57.280
<v Speaker 2>We are all fallen, we are all sinful, we make mistakes, we</v>

00:39:57.280 --> 00:40:02.240
<v Speaker 2>sin. Things are not going to go exactly according to plan.</v>

00:40:02.240 --> 00:40:05.520
<v Speaker 2>That's one of the reasons we have this sort of hierarchy.</v>

00:40:05.520 --> 00:40:08.560
<v Speaker 2>Yes, the hierarchy is innate, it is part of God's good ordering</v>

00:40:08.640 --> 00:40:12.240
<v Speaker 2>of creation, it would have existed without the fall, but now subsequent</v>

00:40:12.240 --> 00:40:15.200
<v Speaker 2>to the fall, one of the duties of those higher up in</v>

00:40:15.200 --> 00:40:20.240
<v Speaker 2>the hierarchy is to ensure that things below him run properly, to</v>

00:40:20.240 --> 00:40:24.800
<v Speaker 2>curb the wicked, basically to use God's law in the three ways</v>

00:40:24.800 --> 00:40:27.680
<v Speaker 2>it is supposed to be used, although quite a bit of it</v>

00:40:27.680 --> 00:40:31.280
<v Speaker 2>is punishment when it comes to those ranked higher in the hierarchy</v>

00:40:31.360 --> 00:40:34.480
<v Speaker 2>in order to curb wickedness in society.</v>

00:40:34.560 --> 00:40:38.800
<v Speaker 2>But we also have that in society itself, in the the social</v>

00:40:38.960 --> 00:40:44.800
<v Speaker 2>setting, the atheist solution to finding any sort of problem, and yes,</v>

00:40:44.800 --> 00:40:47.920
<v Speaker 2>of course it is pretext in many cases, but finding any sort</v>

00:40:47.920 --> 00:40:52.160
<v Speaker 2>of problem in the inner relationship of men and women, or parents</v>

00:40:52.160 --> 00:40:56.480
<v Speaker 2>and children even, which is what we're getting into these days, is</v>

00:40:56.480 --> 00:41:00.000
<v Speaker 2>to get rid of those relationships, is to abolish them, is to</v>

00:41:00.000 --> 00:41:05.280
<v Speaker 2>radically reorient, reconfigure society so that you don't have this hierarchy, you</v>

00:41:05.280 --> 00:41:08.640
<v Speaker 2>don't have these relationships, you get rid of the power dynamics.</v>

00:41:08.640 --> 00:41:12.160
<v Speaker 2>And yes, even though Marxists are obsessed with the idea of power</v>

00:41:12.160 --> 00:41:14.960
<v Speaker 2>dynamics, power dynamics is a real thing.</v>

00:41:14.960 --> 00:41:19.760
<v Speaker 2>If you go stand before a prince, he has power over you.</v>

00:41:19.760 --> 00:41:21.440
<v Speaker 2>That is just the reality of it.</v>

00:41:21.440 --> 00:41:22.960
<v Speaker 2>And that holds today.</v>

00:41:22.960 --> 00:41:26.640
<v Speaker 2>If you are in court, the judge has power over you.</v>

00:41:26.640 --> 00:41:28.800
<v Speaker 2>And it doesn't actually matter if you're the one on trial or</v>

00:41:28.800 --> 00:41:31.600
<v Speaker 2>not. Yes, if you're on trial, he has more power over you,</v>

00:41:31.600 --> 00:41:34.240
<v Speaker 2>but if I appear in court as an attorney, that judge has</v>

00:41:34.240 --> 00:41:36.480
<v Speaker 2>power over me, he can hold me in contempt, he can throw</v>

00:41:36.480 --> 00:41:37.360
<v Speaker 2>me in jail.</v>

00:41:37.360 --> 00:41:40.720
<v Speaker 2>The power dynamics are real, those still exist, you cannot get rid</v>

00:41:40.720 --> 00:41:41.120
<v Speaker 2>of those.</v>

00:41:41.120 --> 00:41:44.480
<v Speaker 2>But the atheist solution is to attempt to get rid of those.</v>

00:41:44.480 --> 00:41:48.400
<v Speaker 2>The Christian solution is to reform them, to regulate them, to bring</v>

00:41:48.400 --> 00:41:52.960
<v Speaker 2>them in line with what God set up, how God ordered things,</v>

00:41:52.960 --> 00:41:55.360
<v Speaker 2>and what Scripture says.</v>

00:41:55.360 --> 00:41:59.440
<v Speaker 2>And yes, I'm sure some have heard in the background of this</v>

00:41:59.520 --> 00:42:03.440
<v Speaker 2>the echo of Seper Refemanda, and yes, that's a problem.</v>

00:42:03.440 --> 00:42:08.560
<v Speaker 2>We should not always be trying Be trying to reform because if</v>

00:42:08.560 --> 00:42:12.320
<v Speaker 2>you bring something in line with Scripture and in line with God's</v>

00:42:12.320 --> 00:42:16.800
<v Speaker 2>law, you don't need to keep reforming it.</v>

00:42:16.800 --> 00:42:20.560
<v Speaker 2>That is not actually the cry of the Christian, is not Semper</v>

00:42:20.560 --> 00:42:22.640
<v Speaker 2>Reformanda. That's not.</v>

00:42:22.640 --> 00:42:26.880
<v Speaker 2>That is the cry of the rebel, the cry of the radical.</v>

00:42:26.880 --> 00:42:30.720
<v Speaker 2>Because as you have undoubtedly been able to see thus far and</v>

00:42:30.720 --> 00:42:36.960
<v Speaker 2>continuing as we continue this episode with feminism, it is a ratchet.</v>

00:42:36.960 --> 00:42:41.840
<v Speaker 2>It is a constant attempt to continue rebelling against whatever little bit</v>

00:42:41.840 --> 00:42:46.800
<v Speaker 2>of God's order they find, wherever they find it, through constant revolution.</v>

00:42:46.800 --> 00:42:48.960
<v Speaker 2>And there's a distinction there.</v>

00:42:48.960 --> 00:42:54.080
<v Speaker 2>Revolutions are almost always wicked things that are meant to overthrow rightful</v>

00:42:54.080 --> 00:42:59.360
<v Speaker 2>order. Rebellions are not always so, Because sometimes a rebellion can be</v>

00:42:59.360 --> 00:43:04.480
<v Speaker 2>against tyrannical authority that has become oppressive and contrary to God, and</v>

00:43:04.480 --> 00:43:06.960
<v Speaker 2>that's an episode we will eventually do.</v>

00:43:06.960 --> 00:43:10.560
<v Speaker 2>I don't know when, so I won't make any promises on that.</v>

00:43:10.560 --> 00:43:15.280
<v Speaker 2>But there's a distinction there that is important to maintain revolution versus</v>

00:43:15.280 --> 00:43:19.280
<v Speaker 2>rebellion. And we're talking about really revolution here.</v>

00:43:19.280 --> 00:43:22.880
<v Speaker 2>Yes, it's rebellion in the sense of it is rebellion against God,</v>

00:43:22.880 --> 00:43:26.320
<v Speaker 2>which of course is always wicked.</v>

00:43:26.320 --> 00:43:29.520
<v Speaker 2>But there is in the political and social sphere a concept of</v>

00:43:29.520 --> 00:43:31.760
<v Speaker 2>rebellion that is not always wicked.</v>

00:43:31.760 --> 00:43:34.560
<v Speaker 2>And we'll be getting into more of the the revolutions here as</v>

00:43:34.560 --> 00:43:38.400
<v Speaker 2>we move into the next bit of this, because we see the</v>

00:43:38.400 --> 00:43:44.720
<v Speaker 2>revolutions in Europe that follow on really from what happened in the</v>

00:43:44.720 --> 00:43:47.280
<v Speaker 2>US in some ways, because you have the US Revolution, you have</v>

00:43:47.280 --> 00:43:51.760
<v Speaker 2>the French Revolution, you have what many don't know because it is</v>

00:43:51.760 --> 00:43:55.600
<v Speaker 2>no longer really taught in history class, you had revolutions throughout most</v>

00:43:55.600 --> 00:43:59.120
<v Speaker 2>of Western Europe and also in some parts of Eastern Europe in</v>

00:43:59.120 --> 00:44:01.120
<v Speaker 2>the eighteen hundreds.</v>

00:44:01.120 --> 00:44:04.000
<v Speaker 2>Some starting a little earlier, like the French Revolution and obviously the</v>

00:44:04.000 --> 00:44:05.600
<v Speaker 2>American Revolution.</v>

00:44:05.600 --> 00:44:10.880
<v Speaker 2>But this was a wave of revolution that spread throughout Christendom, and</v>

00:44:10.880 --> 00:44:14.800
<v Speaker 2>the goal was the same throughout: no gods, no masters.</v>

00:44:14.800 --> 00:44:19.840
<v Speaker 2>It was a desire to destroy the right ordering of the left</v>

00:44:19.840 --> 00:44:23.600
<v Speaker 2>hand kingdom, of the kingdom of the left hand of Christ, and</v>

00:44:23.600 --> 00:44:27.520
<v Speaker 2>to destroy that hierarchy that God had instituted as part of his</v>

00:44:27.680 --> 00:44:30.480
<v Speaker 2>creation, as part of his good.</v>

00:44:30.480 --> 00:44:34.160
<v Speaker 2>And so that's what we get into now because we see the</v>

00:44:34.160 --> 00:44:38.000
<v Speaker 2>consequences of that today, but this is where it started.</v>

00:44:38.080 --> 00:44:42.240
<v Speaker 3>And as I mentioned up front, that's literally one of the explicit</v>

00:44:42.240 --> 00:44:46.560
<v Speaker 3>descriptions of the enlightenment, overthrowing monarchy, overthrowing the church.</v>

00:44:46.560 --> 00:44:47.440
<v Speaker 3>What do we find?</v>

00:44:47.440 --> 00:44:49.040
<v Speaker 3>Both of those happening.</v>

00:44:49.040 --> 00:44:53.760
<v Speaker 3>And so after the American Revolution, after the drafting of the Declaration</v>

00:44:53.760 --> 00:44:59.600
<v Speaker 3>of Independence and the colonies becoming their own country, immediately Quaker agitators</v>

00:44:59.600 --> 00:45:05.520
<v Speaker 3>and some others began fighting for freedom for the slaves in the</v>

00:45:05.520 --> 00:45:08.080
<v Speaker 3>South. They wanted the abolition of slavery.</v>

00:45:08.080 --> 00:45:10.160
<v Speaker 3>They said, Well, all men are created equal.</v>

00:45:10.160 --> 00:45:13.680
<v Speaker 3>We have these men who are not being treated as equal.</v>

00:45:13.680 --> 00:45:14.800
<v Speaker 3>We need to fix that.</v>

00:45:14.800 --> 00:45:18.400
<v Speaker 3>The Quakers wouldn't resort to violence, but many others resorted to violence.</v>

00:45:18.400 --> 00:45:20.480
<v Speaker 3>And so there was a lot of discussion in the first half</v>

00:45:20.480 --> 00:45:24.720
<v Speaker 3>of the nineteenth century in the eighteen hundreds in the United States</v>

00:45:25.040 --> 00:45:26.160
<v Speaker 3>about this.</v>

00:45:26.160 --> 00:45:30.640
<v Speaker 3>And this was where feminism coalesced in the US.</v>

00:45:30.640 --> 00:45:34.720
<v Speaker 3>And one of the seminal moments in feminism in the United States</v>

00:45:35.040 --> 00:45:38.320
<v Speaker 3>was the Seneca Falls Convention of eighteen forty eight.</v>

00:45:38.320 --> 00:45:40.960
<v Speaker 3>This was the first women's rights convention.</v>

00:45:40.960 --> 00:45:44.480
<v Speaker 3>Now the reason this is key is that the they had a</v>

00:45:44.480 --> 00:45:49.600
<v Speaker 3>women's rights convention Invention in parallel with the work that had been</v>

00:45:49.600 --> 00:45:52.640
<v Speaker 3>done by the abolitionists in the decades prior.</v>

00:45:52.640 --> 00:45:56.720
<v Speaker 3>And see, as I mentioned, these things are part and parcel.</v>

00:45:56.720 --> 00:45:57.840
<v Speaker 3>They're inextricable.</v>

00:45:57.840 --> 00:46:02.720
<v Speaker 3>The abolition of slavery and the so called liberation of women have</v>

00:46:02.720 --> 00:46:04.800
<v Speaker 3>always been inextricably linked.</v>

00:46:04.800 --> 00:46:07.360
<v Speaker 3>You'll find on the mouth of every feminist today, you'll see it</v>

00:46:07.360 --> 00:46:10.880
<v Speaker 3>in all of the all the conversations about it always link them</v>

00:46:10.960 --> 00:46:11.520
<v Speaker 3>because it's true</v>

00:46:12.640 --> 00:46:16.160
<v Speaker 3>The reason that there was a Seneca Falls Convention in 1848, there</v>

00:46:16.160 --> 00:46:19.680
<v Speaker 3>was a women's rights convention, is they began to realize that maybe</v>

00:46:19.680 --> 00:46:22.880
<v Speaker 3>the fight for the abolition of slavery wasn't going to do women</v>

00:46:22.880 --> 00:46:29.920
<v Speaker 3>any good if they were not treated as their own specific constituency.</v>

00:46:29.920 --> 00:46:33.280
<v Speaker 3>And see this flows from the salons and from the coffee houses</v>

00:46:33.520 --> 00:46:38.720
<v Speaker 3>as a participation began, as the agitation picked up from those conversations,</v>

00:46:38.720 --> 00:46:44.720
<v Speaker 3>pretty soon you have massive conventions where this issue of women's liberation</v>

00:46:45.040 --> 00:46:46.480
<v Speaker 3>is seminal.</v>

00:46:46.480 --> 00:46:49.360
<v Speaker 3>And 1848 is a is a crucial year, you know, as Corey</v>

00:46:49.360 --> 00:46:50.560
<v Speaker 3>just mentioned.</v>

00:46:50.560 --> 00:46:53.920
<v Speaker 3>Look up on Wikipedia Revolutions of 1848.</v>

00:46:53.920 --> 00:46:57.680
<v Speaker 3>You can there's an entire Wikipedia article just about all the revolutions</v>

00:46:57.680 --> 00:47:01.280
<v Speaker 3>that occurred in this year in 1848.</v>

00:47:01.280 --> 00:47:03.360
<v Speaker 3>Hell literally broke loose.</v>

00:47:03.600 --> 00:47:07.680
<v Speaker 3>it had been happening before, but the mask really came off in</v>

00:47:07.680 --> 00:47:08.880
<v Speaker 3>eighteen forty-eight.</v>

00:47:08.880 --> 00:47:13.520
<v Speaker 3>So the Enlightenment lit the fuse, and here's where we see the</v>

00:47:13.520 --> 00:47:15.040
<v Speaker 3>first detonation.</v>

00:47:15.040 --> 00:47:21.440
<v Speaker 3>We see simultaneous to work for abolition, we see now explicit work</v>

00:47:21.760 --> 00:47:26.800
<v Speaker 3>for the liberation of women, for women's suffrage, for women's rights, for</v>

00:47:26.800 --> 00:47:32.080
<v Speaker 3>equal rights, for the abolition of coverture, of basically total equality and</v>

00:47:32.080 --> 00:47:34.800
<v Speaker 3>then ultimately today we have the usurpation of man entirely.</v>

00:47:34.800 --> 00:47:38.400
<v Speaker 3>You know, the modern feminist goal is to have babies without men</v>

00:47:38.400 --> 00:47:38.800
<v Speaker 3>at all.</v>

00:47:38.800 --> 00:47:39.600
<v Speaker 3>And they're doing that.</v>

00:47:39.840 --> 00:47:44.160
<v Speaker 3>they're producing they can produce an embryo embryo where they've taken DNA</v>

00:47:44.160 --> 00:47:47.040
<v Speaker 3>from two eggs or from you know two female donors.</v>

00:47:47.040 --> 00:47:53.200
<v Speaker 3>So that's that's the transhumanist next the end of the beginning that</v>

00:47:53.200 --> 00:47:55.280
<v Speaker 3>we see in these smaller moves.</v>

00:47:55.280 --> 00:47:56.000
<v Speaker 3>And And</v>

00:47:56.960 --> 00:48:01.280
<v Speaker 3>the Seneca Falls Convention was was fueled again by Quakers and a</v>

00:48:01.280 --> 00:48:06.080
<v Speaker 3>woman who was seminal in all this, Elizabeth Cady Stanton, uh she</v>

00:48:06.080 --> 00:48:08.960
<v Speaker 3>was really one of the most important feminists in history.</v>

00:48:08.960 --> 00:48:09.520
<v Speaker 3>Susan B.</v>

00:48:09.520 --> 00:48:12.640
<v Speaker 3>Anthony kind of gets more press, but I think in in reading</v>

00:48:12.640 --> 00:48:16.560
<v Speaker 3>about this and looking at the impact, I think Stan was probably</v>

00:48:16.560 --> 00:48:17.920
<v Speaker 3>more important.</v>

00:48:17.920 --> 00:48:22.560
<v Speaker 3>She gave rise to to organizing this thing and to making a</v>

00:48:22.560 --> 00:48:25.520
<v Speaker 3>a front burner issue in society.</v>

00:48:25.520 --> 00:48:29.040
<v Speaker 3>But what she said even in the eighteen forties as she was</v>

00:48:29.040 --> 00:48:32.000
<v Speaker 3>describing this is really revealing and it gets back to the point</v>

00:48:32.000 --> 00:48:34.560
<v Speaker 3>that we were talking about at the beginning about this being about</v>

00:48:34.560 --> 00:48:37.520
<v Speaker 3>scripture. Like this is when we're talking about feminism, we're not just</v>

00:48:37.520 --> 00:48:41.440
<v Speaker 3>talking about beating up on girls and saying we want we want</v>

00:48:41.440 --> 00:48:43.360
<v Speaker 3>misogyny, we want subjugation.</v>

00:48:43.360 --> 00:48:44.480
<v Speaker 3>That's not the point.</v>

00:48:44.480 --> 00:48:46.480
<v Speaker 3>This is a theological problem.</v>

00:48:46.480 --> 00:48:51.040
<v Speaker 3>Listen to what is said about Elizabeth Cady Stanton.</v>

00:48:51.040 --> 00:48:54.320
<v Speaker 3>She said she had been terrified as a child by a minister's</v>

00:48:54.320 --> 00:48:57.760
<v Speaker 3>talk of damnation, but after overcoming those fears with the help of</v>

00:48:57.760 --> 00:49:01.120
<v Speaker 3>her father and brother in law, had rejected that type of religion</v>

00:49:01.120 --> 00:49:02.640
<v Speaker 3>entirely, meaning Christianity.</v>

00:49:02.640 --> 00:49:06.800
<v Speaker 3>So even as a child, she in her in her young life,</v>

00:49:06.800 --> 00:49:08.560
<v Speaker 3>she rejected Christianity.</v>

00:49:08.560 --> 00:49:11.520
<v Speaker 3>As an adult, her religious views continued to evolve.</v>

00:49:11.520 --> 00:49:14.480
<v Speaker 3>While living in Boston in the eighteen forties, she was attracted to</v>

00:49:14.480 --> 00:49:18.960
<v Speaker 3>the preaching of Theodore Parker, who, like her cousin, Garrett Smith, was</v>

00:49:18.960 --> 00:49:22.480
<v Speaker 3>a member of the Secret Six, a group of men who financed</v>

00:49:22.480 --> 00:49:26.800
<v Speaker 3>John Brown's raid on Harper's Ferry in an effort to spark an</v>

00:49:26.800 --> 00:49:28.960
<v Speaker 3>armed slave rebellion.</v>

00:49:28.960 --> 00:49:32.560
<v Speaker 3>So that was her cousin, that was her spiritual leader, their literal</v>

00:49:32.560 --> 00:49:39.360
<v Speaker 3>terrorists and anarchists, undertaking demonic activity to foment violent rebellion.</v>

00:49:39.360 --> 00:49:44.240
<v Speaker 3>This is her genesis as she's becoming an arch feminist.</v>

00:49:44.240 --> 00:49:45.360
<v Speaker 3>It continues.</v>

00:49:45.360 --> 00:49:50.160
<v Speaker 3>Parker was a transcendentalist and a prominent Unitarian minister, which means completely</v>

00:49:50.160 --> 00:49:53.280
<v Speaker 3>not Christian, not remotely, who what Who what did he teach?</v>

00:49:53.280 --> 00:49:56.800
<v Speaker 3>He taught that the Bible need not be taken literally, that God</v>

00:49:56.800 --> 00:50:00.240
<v Speaker 3>need not be envisioned as a male, and the individual men and</v>

00:50:00.240 --> 00:50:03.920
<v Speaker 3>women had the ability to determine religious truth for themselves.</v>

00:50:03.920 --> 00:50:06.240
<v Speaker 3>So you can see why Stan would really like that, because that's</v>

00:50:06.240 --> 00:50:07.920
<v Speaker 3>that's everything she was looking for.</v>

00:50:07.920 --> 00:50:10.000
<v Speaker 3>She wanted no gods, no masters.</v>

00:50:10.000 --> 00:50:12.480
<v Speaker 3>She didn't want a God who was a man.</v>

00:50:12.480 --> 00:50:14.480
<v Speaker 3>She wanted to be her own God.</v>

00:50:14.480 --> 00:50:16.800
<v Speaker 3>And Parker gave it to her.</v>

00:50:17.200 --> 00:50:21.280
<v Speaker 3>Subsequent to that, in the Declaration of Sentiments written for the eighteen</v>

00:50:21.280 --> 00:50:25.840
<v Speaker 3>forty eight Seneca Falls Convention, Stanton listed a series of grievances against</v>

00:50:25.840 --> 00:50:30.000
<v Speaker 3>men who, among other things, excluded women from the ministry and other</v>

00:50:30.000 --> 00:50:31.680
<v Speaker 3>leading roles in religion.</v>

00:50:31.680 --> 00:50:36.160
<v Speaker 3>In one of those grievances, Stanton said that man quote has usurped</v>

00:50:36.160 --> 00:50:40.720
<v Speaker 3>the prerogative of Jehovah himself, claiming it as his right to assign</v>

00:50:40.720 --> 00:50:44.320
<v Speaker 3>for her a sphere of action when that belongs to her conscience</v>

00:50:44.960 --> 00:50:46.240
<v Speaker 3>and her God.</v>

00:50:46.240 --> 00:50:48.960
<v Speaker 3>This was n the only grievance that was not a matter of</v>

00:50:48.960 --> 00:50:52.560
<v Speaker 3>fact, such as exclusion of women from colleges, from the right to</v>

00:50:52.560 --> 00:50:57.040
<v Speaker 3>vote, etcetera, but when a belief, when the challenge is a fundamental</v>

00:50:57.040 --> 00:51:00.320
<v Speaker 3>basis of authority and autonomy.</v>

00:51:00.320 --> 00:51:01.840
<v Speaker 3>So this is crucial.</v>

00:51:01.840 --> 00:51:06.880
<v Speaker 3>This protofeminist, this harbinger of everything that has happened in the last</v>

00:51:06.880 --> 00:51:11.200
<v Speaker 3>two centuries in the advancement of so called women's rights, why did</v>

00:51:11.200 --> 00:51:12.000
<v Speaker 3>she do it?</v>

00:51:12.000 --> 00:51:15.440
<v Speaker 3>She did it because she lied about women being made f as</v>

00:51:15.520 --> 00:51:16.720
<v Speaker 3>a helper for man.</v>

00:51:16.720 --> 00:51:19.680
<v Speaker 3>She said no, a woman will define her own role, and that's</v>

00:51:19.600 --> 00:51:22.480
<v Speaker 3>between her and her God, who clearly was not the god of</v>

00:51:22.480 --> 00:51:24.000
<v Speaker 3>the Bible.</v>

00:51:24.000 --> 00:51:24.320
<v Speaker 3>And</v>

00:51:25.200 --> 00:51:27.760
<v Speaker 3>she specifically attacked Christianity.</v>

00:51:27.760 --> 00:51:29.360
<v Speaker 3>She attacked Christian doctrine.</v>

00:51:29.920 --> 00:51:33.760
<v Speaker 3>she was for women's ordination, which was again a fundament a function</v>

00:51:33.760 --> 00:51:36.400
<v Speaker 3>in part of being surrounded by Quakers who are a demonic cult.</v>

00:51:36.800 --> 00:51:39.520
<v Speaker 3>I it's it's tragic that we didn't stamp them out.</v>

00:51:39.520 --> 00:51:42.720
<v Speaker 3>Uh when the first Quakers began coming to this country to to</v>

00:51:42.800 --> 00:51:47.440
<v Speaker 3>Massachusetts Bay Colony, they started getting executed and King I think King</v>

00:51:47.440 --> 00:51:50.880
<v Speaker 3>Philip II actually put a stop to it, which is unfortunate because</v>

00:51:51.120 --> 00:51:57.680
<v Speaker 3>if the Quakers had been ended by conversion or by godly justice,</v>

00:51:57.680 --> 00:51:59.200
<v Speaker 3>we wouldn't have these problems today.</v>

00:51:59.200 --> 00:52:02.240
<v Speaker 3>But instead they were tolerated because that was one of the values</v>

00:52:02.320 --> 00:52:03.680
<v Speaker 3>even of those colonies.</v>

00:52:03.680 --> 00:52:07.840
<v Speaker 3>While they were they were Christian in principle, tolerance was already an</v>

00:52:07.840 --> 00:52:11.200
<v Speaker 3>enlightenment value that was being pushed into the hearts and minds of</v>

00:52:11.200 --> 00:52:13.840
<v Speaker 3>men to say, Oh, I I can't judge your doctrine.</v>

00:52:13.840 --> 00:52:15.920
<v Speaker 3>You that's between you and your God.</v>

00:52:15.920 --> 00:52:20.800
<v Speaker 3>Well, two centuries later, Stanton it has her god telling her what</v>

00:52:20.800 --> 00:52:22.800
<v Speaker 3>to do, and we see the results.</v>

00:52:23.280 --> 00:52:28.080
<v Speaker 2>One of the major works produced by Stanton and a committee of</v>

00:52:28.080 --> 00:52:32.560
<v Speaker 2>other authors, which says something about committees, perhaps, but was the woman's</v>

00:52:32.560 --> 00:52:36.480
<v Speaker 2>Bible, which basically they went through and just rewrote the Bible in</v>

00:52:36.480 --> 00:52:40.960
<v Speaker 2>order to agree with feminist ideology.</v>

00:52:40.960 --> 00:52:46.240
<v Speaker 2>That was published in two volumes, and it is a wicked book.</v>

00:52:46.240 --> 00:52:50.080
<v Speaker 2>It is an inversion of what scripture teaches, it is an inversion</v>

00:52:50.080 --> 00:52:55.040
<v Speaker 2>of what God says is true, and that's just exactly what you</v>

00:52:55.040 --> 00:53:00.480
<v Speaker 2>expect from feminism, because feminism is an inversion of what God says</v>

00:53:00.480 --> 00:53:02.960
<v Speaker 2>is true, of what Scripture actually teaches.</v>

00:53:02.960 --> 00:53:06.880
<v Speaker 2>As we went over in the first half of this two-part episodes</v>

00:53:06.880 --> 00:53:09.440
<v Speaker 2>series, scripture is very clear.</v>

00:53:09.440 --> 00:53:14.560
<v Speaker 2>Again, woman was made as a helper for man.</v>

00:53:14.560 --> 00:53:19.760
<v Speaker 2>Any attempt to make woman a competitor, an equal to man, is</v>

00:53:20.160 --> 00:53:25.120
<v Speaker 2>rebellion against God, is wickedness, it is sin.</v>

00:53:25.120 --> 00:53:30.000
<v Speaker 2>And so we see that here in the beginning of the feminist</v>

00:53:30.000 --> 00:53:32.080
<v Speaker 2>movement in the US and elsewhere.</v>

00:53:32.080 --> 00:53:36.000
<v Speaker 2>As was mentioned, this is also involved in some of the revolutions</v>

00:53:36.000 --> 00:53:40.640
<v Speaker 2>that are going on at essentially the same time in Europe.</v>

00:53:40.640 --> 00:53:44.160
<v Speaker 2>Many of those who failed in the revolutions, because not all of</v>

00:53:44.160 --> 00:53:46.480
<v Speaker 2>those revolutions really got anywhere in Europe.</v>

00:53:46.480 --> 00:53:50.720
<v Speaker 2>Some of them were crushed, although at great expense, in both terms</v>

00:53:50.720 --> 00:53:53.200
<v Speaker 2>of treasure and blood.</v>

00:53:53.200 --> 00:53:57.680
<v Speaker 2>Many of them came to the US and bolstered the feminist ranks</v>

00:53:57.680 --> 00:54:00.400
<v Speaker 2>here, and so that is part of the reason that we have</v>

00:54:00.400 --> 00:54:03.440
<v Speaker 2>such a concentration in the US.</v>

00:54:03.440 --> 00:54:06.080
<v Speaker 2>And of course a lot of this took off after World War</v>

00:54:06.080 --> 00:54:10.000
<v Speaker 2>I, some of this took off during the revolutions that took place</v>

00:54:10.000 --> 00:54:14.480
<v Speaker 2>in the seventeen hundreds, intensified in the eighteen hundreds, intensified again in</v>

00:54:14.480 --> 00:54:17.840
<v Speaker 2>the nineteen hundreds for various reasons, we'll get into that in a</v>

00:54:17.840 --> 00:54:20.160
<v Speaker 2>moment. But</v>

00:54:21.360 --> 00:54:28.640
<v Speaker 2>it is worth highlighting again just how much interrelationship relationship and how</v>

00:54:28.640 --> 00:54:34.560
<v Speaker 2>complex the web is when it comes to abolition and feminism, and</v>

00:54:34.560 --> 00:54:37.040
<v Speaker 2>all of the issues that then flowed after that.</v>

00:54:37.280 --> 00:54:41.840
<v Speaker 2>They are part and parcel, they are the same thing, because they</v>

00:54:41.840 --> 00:54:47.120
<v Speaker 2>are both rebellion against God's good order.</v>

00:54:47.120 --> 00:54:50.560
<v Speaker 2>Scripture does not teach, as we went over in the episode on</v>

00:54:50.560 --> 00:54:51.680
<v Speaker 2>slavery, that slavery is</v>

00:54:52.560 --> 00:54:57.120
<v Speaker 2>sinful. You can exercise it in a sinful manner, you can exercise</v>

00:54:57.120 --> 00:55:00.160
<v Speaker 2>it in a perfectly Christian manner.</v>

00:55:00.160 --> 00:55:07.440
<v Speaker 2>The desire to abolish slavery is is morally equivalent to feminism, because</v>

00:55:07.440 --> 00:55:11.360
<v Speaker 2>both are a rejection of the order that God has instituted in</v>

00:55:11.360 --> 00:55:15.120
<v Speaker 2>creation, they are ultimately a rejection of God.</v>

00:55:15.120 --> 00:55:18.320
<v Speaker 2>And so that is why you see so many of those who</v>

00:55:18.320 --> 00:55:24.800
<v Speaker 2>worked in or were associated with abolitionism transitioning right into feminism.</v>

00:55:24.800 --> 00:55:29.120
<v Speaker 2>And then the women's suffrage movement and so-called women's rights.</v>

00:55:29.440 --> 00:55:34.640
<v Speaker 2>and then expanding the franchise ever more and more because it never</v>

00:55:34.640 --> 00:55:38.720
<v Speaker 2>stops. As we have said many times, there is no floor.</v>

00:55:38.720 --> 00:55:40.720
<v Speaker 2>Sin can always get worse.</v>

00:55:40.720 --> 00:55:42.400
<v Speaker 2>It always snowballs.</v>

00:55:42.400 --> 00:55:45.520
<v Speaker 2>The slope is always slippery.</v>

00:55:45.600 --> 00:55:49.280
<v Speaker 3>One of the things that happened in the immediate aftermath of the</v>

00:55:49.280 --> 00:55:55.840
<v Speaker 3>Civil War when the thirteenth, fourteenth, and then fifteenth amendments were passed,</v>

00:55:55.840 --> 00:56:00.960
<v Speaker 3>Stanton and others were ticked because they had hoped that the fifteenth</v>

00:56:00.960 --> 00:56:08.400
<v Speaker 3>Amendment, which basically granted citizenship and effectively voting rights to freed slaves,</v>

00:56:08.400 --> 00:56:09.760
<v Speaker 3>didn't include women.</v>

00:56:09.760 --> 00:56:11.680
<v Speaker 3>See, this was their plan all along.</v>

00:56:11.920 --> 00:56:16.960
<v Speaker 3>the the feminism was trying to draft behind abolition, but it was</v>

00:56:16.960 --> 00:56:18.240
<v Speaker 3>all the same fight.</v>

00:56:18.240 --> 00:56:21.920
<v Speaker 3>And there's some some choice quotes from Stanton when she realized that</v>

00:56:21.920 --> 00:56:24.640
<v Speaker 3>black men were gonna get the vote and she wasn't.</v>

00:56:25.440 --> 00:56:28.240
<v Speaker 3>she went mask off and she's like I'm not gonna quote what</v>

00:56:28.240 --> 00:56:31.360
<v Speaker 3>she said here, but modern ears would be offended by the words</v>

00:56:31.360 --> 00:56:34.800
<v Speaker 3>that she used because she wasn't doing it for them.</v>

00:56:34.800 --> 00:56:36.160
<v Speaker 3>She was doing it for herself.</v>

00:56:36.160 --> 00:56:40.720
<v Speaker 3>And so when African Americans were freed and given the franchise and</v>

00:56:40.720 --> 00:56:43.840
<v Speaker 3>she wasn't, she didn't see that as a victory for liberty.</v>

00:56:43.840 --> 00:56:46.880
<v Speaker 3>She was ticked off because she was still second class.</v>

00:56:46.880 --> 00:56:51.760
<v Speaker 3>And And so in 1868, Stanton and Susan B.</v>

00:56:51.760 --> 00:56:57.360
<v Speaker 3>Anthony founded a paper that was short-lived called Surprise, Surprise, The Revolution,</v>

00:56:57.360 --> 00:57:00.640
<v Speaker 3>where they began pushing for, well, if we didn't get in the</v>

00:57:00.720 --> 00:57:04.160
<v Speaker 3>15th Amendment, we gotta fight and fight and fight until we achieve</v>

00:57:04.160 --> 00:57:08.240
<v Speaker 3>equality for women, which finally came in the nineteenth Amendment a decade</v>

00:57:08.240 --> 00:57:09.920
<v Speaker 3>or so after her death.</v>

00:57:09.920 --> 00:57:15.120
<v Speaker 3>I think it's worth noting that when Stanton published the women's Bible,</v>

00:57:15.120 --> 00:57:16.640
<v Speaker 3>that was in 1895.</v>

00:57:16.640 --> 00:57:20.560
<v Speaker 3>So that's nearly fifty years after the F Seneca Falls Convention.</v>

00:57:20.560 --> 00:57:25.200
<v Speaker 3>Now, although at the Seneca Call Falls Convention, she had already exposed</v>

00:57:25.200 --> 00:57:28.800
<v Speaker 3>that she was not a Christian, that she was hostile to God.</v>

00:57:28.800 --> 00:57:32.000
<v Speaker 3>It was only in the latter years of her life when she</v>

00:57:32.000 --> 00:57:35.200
<v Speaker 3>felt she had nothing to lose that she really went fully mask</v>

00:57:35.200 --> 00:57:38.880
<v Speaker 3>off on the degree to which she specifically hated Christianity.</v>

00:57:38.880 --> 00:57:42.800
<v Speaker 3>And it caused caused a huge rift in the feminist movement of</v>

00:57:42.800 --> 00:57:47.280
<v Speaker 3>that day because she was actually denounced by her own organization.</v>

00:57:47.280 --> 00:57:49.760
<v Speaker 3>And her close lifelong friend Susan B.</v>

00:57:49.760 --> 00:57:53.840
<v Speaker 3>Anthony fought against the organization because for her the sake of her</v>

00:57:53.840 --> 00:57:57.920
<v Speaker 3>honor, but ultimately they didn't narrowly pass a condemnation of what she</v>

00:57:57.920 --> 00:58:01.520
<v Speaker 3>said. What she and the other editors in the women's Bible did</v>

00:58:01.520 --> 00:58:05.040
<v Speaker 3>was to methodically work their way through it, quoting selected passages and</v>

00:58:05.040 --> 00:58:09.040
<v Speaker 3>commenting on them often sarcastically.</v>

00:58:09.040 --> 00:58:12.640
<v Speaker 3>One of the things that she had told an acquaintance in in</v>

00:58:12.640 --> 00:58:17.360
<v Speaker 3>response to her views, well, if we who do see the absurdities</v>

00:58:17.360 --> 00:58:21.120
<v Speaker 3>of this old superstitions never unveil them to others.</v>

00:58:21.120 --> 00:58:24.320
<v Speaker 3>How is the world to make any progress in the theologies?</v>

00:58:24.320 --> 00:58:27.040
<v Speaker 3>I am in the sunset of life, and I feel to be</v>

00:58:27.040 --> 00:58:29.920
<v Speaker 3>my special mission to tell people what they are not prepared to</v>

00:58:29.920 --> 00:58:33.440
<v Speaker 3>hear. So she knew that she had nothing to lose.</v>

00:58:33.440 --> 00:58:37.840
<v Speaker 3>She knew that her enemy was God and Christianity, and she revised</v>

00:58:37.840 --> 00:58:41.600
<v Speaker 3>this wicked Bible for the sake of trying to tear down God</v>

00:58:41.600 --> 00:58:42.880
<v Speaker 3>and the God of Christianity.</v>

00:58:43.040 --> 00:58:45.360
<v Speaker 3>And she explains why in the book itself.</v>

00:58:45.600 --> 00:58:48.800
<v Speaker 3>I do not believe that any man ever saw or talked to</v>

00:58:48.800 --> 00:58:52.320
<v Speaker 3>God. I do not believe that God inspired the Mosaic Code or</v>

00:58:52.320 --> 00:58:55.760
<v Speaker 3>told the historians what they say he did about woman for all</v>

00:58:55.760 --> 00:58:59.360
<v Speaker 3>the religions on the face of earth degrade her, and so long</v>

00:58:59.360 --> 00:59:04.240
<v Speaker 3>as woman accepts the position that they assign her, her emancipation is</v>

00:59:04.240 --> 00:59:07.040
<v Speaker 3>impossible. That's it in a nutshell.</v>

00:59:07.040 --> 00:59:08.080
<v Speaker 3>She's absolutely right.</v>

00:59:08.080 --> 00:59:12.560
<v Speaker 3>As long as you accept Christianity, the emancipation of women is impossible.</v>

00:59:12.560 --> 00:59:15.760
<v Speaker 3>She knew what battle she was fighting, and she knew what master</v>

00:59:15.760 --> 00:59:16.480
<v Speaker 3>she was serving.</v>

00:59:16.480 --> 00:59:18.880
<v Speaker 3>So what her words are absolutely true here.</v>

00:59:18.880 --> 00:59:20.640
<v Speaker 3>What they are not is Christian.</v>

00:59:20.640 --> 00:59:24.640
<v Speaker 3>They're absolutely contrary to Christian doctrine and scripture.</v>

00:59:24.640 --> 00:59:26.560
<v Speaker 3>So what does that have to do with us today?</v>

00:59:26.560 --> 00:59:29.680
<v Speaker 3>Well, this is the genesis of voting rights for women.</v>

00:59:29.680 --> 00:59:30.640
<v Speaker 3>This is it.</v>

00:59:30.640 --> 00:59:34.720
<v Speaker 3>This is the woman that gave you as a woman the so-called</v>

00:59:34.720 --> 00:59:35.760
<v Speaker 3>right to vote.</v>

00:59:35.760 --> 00:59:40.400
<v Speaker 3>You now have the franchise, both in public life universally, and in</v>

00:59:40.400 --> 00:59:42.800
<v Speaker 3>our churches now, since early the sixties.</v>

00:59:42.800 --> 00:59:47.040
<v Speaker 3>Virtually every church now permits women to vote on matters in the</v>

00:59:47.040 --> 00:59:51.840
<v Speaker 3>church. All of that is the Genesis born of a woman who</v>

00:59:51.840 --> 00:59:55.760
<v Speaker 3>hated God and devoted her life to overthrowing his order.</v>

00:59:55.760 --> 00:59:58.320
<v Speaker 3>You want to talk about the genealogy of ideas?</v>

00:59:58.320 --> 01:00:00.480
<v Speaker 3>You want to talk about the fruit of trees?</v>

01:00:00.480 --> 01:00:01.760
<v Speaker 3>This is the tree.</v>

01:00:01.760 --> 01:00:02.800
<v Speaker 3>Stanton is the tree.</v>

01:00:03.840 --> 01:00:07.200
<v Speaker 3>And all the things that we have today that we take as</v>

01:00:07.200 --> 01:00:11.680
<v Speaker 3>personal rights, as things that are sacrosanct, those are the fruits.</v>

01:00:11.680 --> 01:00:13.920
<v Speaker 3>Those are the fruits of a demonic tree.</v>

01:00:13.920 --> 01:00:18.880
<v Speaker 3>Stanton is burning in hell and her life's work lives on today</v>

01:00:19.120 --> 01:00:22.480
<v Speaker 3>by people who think that when they hear these things, when they</v>

01:00:22.480 --> 01:00:25.680
<v Speaker 3>hear what she did, they think that she did it in service</v>

01:00:25.680 --> 01:00:26.560
<v Speaker 3>to God.</v>

01:00:26.560 --> 01:00:30.720
<v Speaker 3>And I pray for those people that they don't mean service to</v>

01:00:30.720 --> 01:00:33.360
<v Speaker 3>their God because if they go down that path and are fully</v>

01:00:33.360 --> 01:00:36.320
<v Speaker 3>committed to it, what they are saying is that their God is</v>

01:00:36.320 --> 01:00:40.080
<v Speaker 3>not the triune God because her God was Satan.</v>

01:00:40.080 --> 01:00:45.120
<v Speaker 3>She devoted her life to a satanic pursuit of overthrowing all hierarchy</v>

01:00:45.280 --> 01:00:47.680
<v Speaker 3>in direct opposition to God.</v>

01:00:47.680 --> 01:00:50.000
<v Speaker 3>So why are we talking about feminism?</v>

01:00:50.000 --> 01:00:51.040
<v Speaker 3>This is why.</v>

01:00:51.040 --> 01:00:53.760
<v Speaker 3>Feminism was born of satanic worship.</v>

01:00:54.240 --> 01:00:57.680
<v Speaker 3>It was born as a doctrine of demons.</v>

01:00:57.680 --> 01:00:59.040
<v Speaker 3>It's inextricable.</v>

01:00:59.040 --> 01:01:00.640
<v Speaker 3>And this is only first wave feminism.</v>

01:01:00.640 --> 01:01:02.800
<v Speaker 3>We're not even talking about later generations yet.</v>

01:01:02.800 --> 01:01:04.720
<v Speaker 3>We're not going to spend a whole lot of time on those</v>

01:01:04.720 --> 01:01:08.160
<v Speaker 3>because it's more recent history that you know better, but it kept</v>

01:01:08.160 --> 01:01:10.720
<v Speaker 3>getting worse because of where it started.</v>

01:01:10.720 --> 01:01:14.000
<v Speaker 3>There's not one single moment of any of this, you know, with</v>

01:01:14.000 --> 01:01:21.040
<v Speaker 3>her unitarian universalist pastor and her anarchist demon cousin trying to</v>

01:01:21.040 --> 01:01:23.680
<v Speaker 3>foment violent rebellion and murder.</v>

01:01:23.680 --> 01:01:27.200
<v Speaker 3>These are the trees from which the fruits of these beliefs came.</v>

01:01:27.200 --> 01:01:28.800
<v Speaker 3>They did not come from scripture.</v>

01:01:28.800 --> 01:01:32.720
<v Speaker 3>That's why we devoted the first episode about feminism specifically to scripture</v>

01:01:32.800 --> 01:01:35.120
<v Speaker 3>to demonstrate, here's what God says.</v>

01:01:35.120 --> 01:01:38.160
<v Speaker 3>It's literally the opposite of everything that these people are doing.</v>

01:01:38.160 --> 01:01:42.080
<v Speaker 3>So today when we hear feminism in any of its forms upheld</v>

01:01:42.240 --> 01:01:46.480
<v Speaker 3>as something godly, as something that's found in Scripture by men today.</v>

01:01:46.480 --> 01:01:47.520
<v Speaker 3>They're lying.</v>

01:01:47.520 --> 01:01:49.120
<v Speaker 3>They're absolutely lying.</v>

01:01:49.120 --> 01:01:51.920
<v Speaker 3>Demons found this in hell and they brought it to man.</v>

01:01:51.920 --> 01:01:53.680
<v Speaker 3>And man brought it to church.</v>

01:01:53.680 --> 01:01:56.720
<v Speaker 3>And church is now shoving it down the throats of Christians who,</v>

01:01:56.720 --> 01:01:59.600
<v Speaker 3>if they swallow it, will ultimately cease to be Christian.</v>

01:01:59.600 --> 01:02:02.000
<v Speaker 3>These are the stakes for these conversations.</v>

01:02:02.240 --> 01:02:05.280
<v Speaker 2>We see this sort of argument going back to</v>

01:02:06.640 --> 01:02:11.200
<v Speaker 2>the more blunt rejection of Christianity, of Scripture versus</v>

01:02:12.240 --> 01:02:17.440
<v Speaker 2>the supposedly moderate forces that didn't want to reject those things yet,</v>

01:02:17.440 --> 01:02:19.280
<v Speaker 2>which of course that is the key.</v>

01:02:19.280 --> 01:02:22.400
<v Speaker 2>But we see a form of this all the time, and it's</v>

01:02:22.400 --> 01:02:25.760
<v Speaker 2>basically, a rough form of the Motten Bailey argument.</v>

01:02:25.760 --> 01:02:30.160
<v Speaker 2>For those who aren't familiar, the Motten Bailey Castle is a type</v>

01:02:30.160 --> 01:02:33.360
<v Speaker 2>of European fortification where you have what is called a mot.</v>

01:02:33.360 --> 01:02:36.480
<v Speaker 2>It is a keep on a hill, a raised area, and then</v>

01:02:36.480 --> 01:02:39.280
<v Speaker 2>you have a walled area below that that is the Bailey.</v>

01:02:39.280 --> 01:02:42.560
<v Speaker 2>The Bailey is where you have your your little town.</v>

01:02:42.560 --> 01:02:45.600
<v Speaker 2>So if you are attacked, you retreat to the mot because it</v>

01:02:45.600 --> 01:02:47.760
<v Speaker 2>is more defensible.</v>

01:02:47.760 --> 01:02:50.720
<v Speaker 2>And the reason that that's used is because that's exactly how the</v>

01:02:50.720 --> 01:02:52.400
<v Speaker 2>argument goes.</v>

01:02:52.400 --> 01:02:56.800
<v Speaker 2>The Mott and Bailey fallacy is this you make a wild claim</v>

01:02:56.880 --> 01:02:59.760
<v Speaker 2>or an indefensible claim, that's the Bailey.</v>

01:02:59.760 --> 01:03:02.320
<v Speaker 2>And then when someone points out that you made a wild and</v>

01:03:02.320 --> 01:03:09.360
<v Speaker 2>indefensible claim, you retreat to a moderate, reasonable, defensible version of that</v>

01:03:09.360 --> 01:03:12.720
<v Speaker 2>claim. Doesn't even have to be that directly related, just as long</v>

01:03:12.720 --> 01:03:15.440
<v Speaker 2>as you can kind of make the argument they're maybe related, you</v>

01:03:15.440 --> 01:03:16.320
<v Speaker 2>retreat to the mot.</v>

01:03:17.120 --> 01:03:20.880
<v Speaker 2>And then as soon as the threat passes, because well you've defended</v>

01:03:20.880 --> 01:03:23.600
<v Speaker 2>yourself in the mot, you return to the Bailey and make the</v>

01:03:23.600 --> 01:03:25.040
<v Speaker 2>same argument.</v>

01:03:25.040 --> 01:03:29.280
<v Speaker 2>And we see a form of that with many Christians today, including</v>

01:03:29.280 --> 01:03:34.960
<v Speaker 2>many pastors, where they'll say, Well, obviously we can't worship demons, well</v>

01:03:35.040 --> 01:03:36.240
<v Speaker 2>that's the mot.</v>

01:03:36.240 --> 01:03:38.800
<v Speaker 2>That's the absolutely defensible position.</v>

01:03:38.800 --> 01:03:41.840
<v Speaker 2>No one is going to say, well no, no, you can't worship</v>

01:03:41.840 --> 01:03:46.080
<v Speaker 2>demons. But then they go down to the Bailey after the threat</v>

01:03:46.080 --> 01:03:48.800
<v Speaker 2>has passed and say, But of course we can have women voting</v>

01:03:48.800 --> 01:03:54.160
<v Speaker 2>in our congregations, and we can have women exercising political rights outside</v>

01:03:54.160 --> 01:04:00.640
<v Speaker 2>the home, and we can have A, B, C through Z.</v>

01:04:00.640 --> 01:04:02.720
<v Speaker 2>That's not how it works.</v>

01:04:02.720 --> 01:04:04.720
<v Speaker 2>Because Satan is</v>

01:04:05.680 --> 01:04:09.440
<v Speaker 2>the camel that sticks its nose under your tent flap.</v>

01:04:09.440 --> 01:04:13.120
<v Speaker 2>If you don't stop it then, you wake up with the entire</v>

01:04:13.120 --> 01:04:15.520
<v Speaker 2>camel in the tent with you.</v>

01:04:15.520 --> 01:04:17.280
<v Speaker 2>And that is where we are today.</v>

01:04:17.280 --> 01:04:22.640
<v Speaker 2>So we get attacked by pastors and others when we point out</v>

01:04:22.640 --> 01:04:27.600
<v Speaker 2>these stark black and white lines in scripture where it says, No,</v>

01:04:27.600 --> 01:04:33.120
<v Speaker 2>you may not do this, because the entirety of our cultural inner</v>

01:04:33.280 --> 01:04:39.440
<v Speaker 2>inertia is against these arguments because we have, for centuries, not been</v>

01:04:39.440 --> 01:04:42.320
<v Speaker 2>listening to the Word of God, not been listening to Scripture.</v>

01:04:42.320 --> 01:04:46.640
<v Speaker 2>We have been listening to Satan filtered through these various agents, some</v>

01:04:46.640 --> 01:04:48.800
<v Speaker 2>of whom we've named.</v>

01:04:48.800 --> 01:04:55.040
<v Speaker 2>And so they'll say this seemingly reasonable position, and then as soon</v>

01:04:55.040 --> 01:04:58.160
<v Speaker 2>as they're subjected to scripture, they retreat to the mot</v>

01:04:59.040 --> 01:05:02.480
<v Speaker 2>and make an argument that is in line with scripture.</v>

01:05:02.480 --> 01:05:05.760
<v Speaker 2>And they'll say, Well, we believe the gospel.</v>

01:05:05.760 --> 01:05:07.200
<v Speaker 2>No one is attacking the gospel.</v>

01:05:07.200 --> 01:05:07.920
<v Speaker 2>That's not the point.</v>

01:05:07.920 --> 01:05:11.280
<v Speaker 2>That's not what we're focusing on with this podcast.</v>

01:05:11.680 --> 01:05:14.320
<v Speaker 2>And so some of the critiques will be where's the gospel in</v>

01:05:14.320 --> 01:05:15.600
<v Speaker 2>what you're saying?</v>

01:05:15.600 --> 01:05:17.920
<v Speaker 2>We affirm the gospel.</v>

01:05:17.920 --> 01:05:22.800
<v Speaker 2>The issue is as a Christian, once you are a Christian, then</v>

01:05:22.800 --> 01:05:24.240
<v Speaker 2>what do you do?</v>

01:05:24.240 --> 01:05:27.760
<v Speaker 2>It's not a matter of just saying, I believe in Jesus, I'm</v>

01:05:27.760 --> 01:05:29.600
<v Speaker 2>over the line, I'm safe.</v>

01:05:29.600 --> 01:05:32.800
<v Speaker 2>No, because there is more to the Christian life.</v>

01:05:32.800 --> 01:05:35.360
<v Speaker 2>James is a book written to Christians.</v>

01:05:35.360 --> 01:05:39.120
<v Speaker 2>There are supposed to be works that flow from being a Christian,</v>

01:05:39.120 --> 01:05:42.720
<v Speaker 2>and part of that is listening to the Word of God because</v>

01:05:42.720 --> 01:05:46.000
<v Speaker 2>Christians have the indwelling of the Holy Spirit, and when they read</v>

01:05:46.000 --> 01:05:48.640
<v Speaker 2>the Word of God, when they hear the Word of God, they</v>

01:05:48.640 --> 01:05:50.160
<v Speaker 2>understand it.</v>

01:05:50.160 --> 01:05:53.280
<v Speaker 2>That's not saying you'll understand everything, there are parts that are difficult</v>

01:05:53.280 --> 01:05:57.840
<v Speaker 2>to work through, and God gives differing abilities to different people.</v>

01:05:57.840 --> 01:06:01.440
<v Speaker 2>But the core truths of the Christian faith you will understand when</v>

01:06:01.440 --> 01:06:02.800
<v Speaker 2>you hear them.</v>

01:06:02.800 --> 01:06:06.240
<v Speaker 2>You will understand truth when it is spoken to you from the</v>

01:06:06.240 --> 01:06:09.440
<v Speaker 2>Word of God if you are a Christian.</v>

01:06:09.440 --> 01:06:11.440
<v Speaker 2>And that is the point.</v>

01:06:11.440 --> 01:06:14.880
<v Speaker 2>These are things that are in Scripture, and we as Christians have</v>

01:06:14.880 --> 01:06:17.120
<v Speaker 2>to obey them, we have to listen to them because they are</v>

01:06:17.120 --> 01:06:17.600
<v Speaker 2>the voice of God</v>

01:06:18.480 --> 01:06:21.760
<v Speaker 2>speaking to us, telling us how we should conduct ourselves.</v>

01:06:21.760 --> 01:06:25.760
<v Speaker 2>And so when God says that a woman is a helper, if</v>

01:06:26.000 --> 01:06:29.680
<v Speaker 2>society says that woman can be a competitor, you have to choose</v>

01:06:29.760 --> 01:06:31.520
<v Speaker 2>as a Christian, are you going to listen to God</v>

01:06:32.400 --> 01:06:35.040
<v Speaker 2>or are you going to listen to society?</v>

01:06:35.040 --> 01:06:39.680
<v Speaker 2>When Scripture says that woman has a head, and that head is</v>

01:06:39.680 --> 01:06:46.160
<v Speaker 2>man, and society says, No women can vote, including in your churches.</v>

01:06:46.160 --> 01:06:48.800
<v Speaker 2>Are you going to listen to society or are you going to</v>

01:06:48.800 --> 01:06:50.080
<v Speaker 2>listen to God?</v>

01:06:50.080 --> 01:06:52.400
<v Speaker 2>As a Christian you have to choose.</v>

01:06:52.400 --> 01:06:54.640
<v Speaker 2>And as a Christian there's only one option.</v>

01:06:54.640 --> 01:06:58.960
<v Speaker 2>Because if you choose the other one, you cease to be Christian.</v>

01:06:58.960 --> 01:07:02.240
<v Speaker 2>And so that is the what we see today in so many</v>

01:07:02.240 --> 01:07:08.720
<v Speaker 2>interactions with Christians, is that they will make a completely reasonable argument,</v>

01:07:08.720 --> 01:07:13.520
<v Speaker 2>the mot, something that is just a core truth in Christianity, with</v>

01:07:13.520 --> 01:07:17.040
<v Speaker 2>which no Christian can disagree, and then they'll say, well because of</v>

01:07:17.040 --> 01:07:19.440
<v Speaker 2>that, and they go right to the Bailey to something that is</v>

01:07:19.440 --> 01:07:21.840
<v Speaker 2>completely indefensible and insane.</v>

01:07:21.840 --> 01:07:25.280
<v Speaker 2>And so And so it's well you believe the gospel, right?</v>

01:07:25.280 --> 01:07:28.000
<v Speaker 2>Well that means you have to get rid of your slaves.</v>

01:07:28.000 --> 01:07:30.560
<v Speaker 2>Well you believe the gospel, right?</v>

01:07:30.560 --> 01:07:33.600
<v Speaker 2>That means you have to let your daughters go to university and</v>

01:07:34.560 --> 01:07:36.960
<v Speaker 2>do all the things we know that young women do at university</v>

01:07:36.960 --> 01:07:42.240
<v Speaker 2>University. The Bailey doesn't follow from the mot, do not fall for</v>

01:07:42.240 --> 01:07:46.320
<v Speaker 2>it when you see that argument made, when you see that form</v>

01:07:46.320 --> 01:07:48.320
<v Speaker 2>of argument advanced.</v>

01:07:48.320 --> 01:07:52.480
<v Speaker 2>You can affirm what is said as the mot, as the keep,</v>

01:07:52.480 --> 01:07:56.560
<v Speaker 2>the core truth, but do not let it distract you, and do</v>

01:07:56.560 --> 01:08:00.720
<v Speaker 2>not let it mislead you when the wild claim is made after</v>

01:08:00.720 --> 01:08:04.080
<v Speaker 2>it that does not follow that is not Christian.</v>

01:08:04.080 --> 01:08:09.040
<v Speaker 2>And that's what we see happening here with the issue of feminism.</v>

01:08:09.040 --> 01:08:12.480
<v Speaker 2>Except, of course, there is a slightly tweaked version of this, which</v>

01:08:12.480 --> 01:08:15.520
<v Speaker 2>is what we see with Stanton and others, where they just go</v>

01:08:15.520 --> 01:08:19.280
<v Speaker 2>ahead and make the wildest claim right up front, yeah, I don't</v>

01:08:19.200 --> 01:08:23.200
<v Speaker 2>believe in God and scripture is wicked and you shouldn't obey it,</v>

01:08:23.200 --> 01:08:27.440
<v Speaker 2>and instead, no gods, no masters.</v>

01:08:27.440 --> 01:08:32.640
<v Speaker 2>Usually you will have a moderating force within any of these revolutionary</v>

01:08:32.640 --> 01:08:37.280
<v Speaker 2>groups that will try to get the the bulk of people, the</v>

01:08:37.280 --> 01:08:41.440
<v Speaker 2>reasonable the well, somewhat reasonable people, to come along with them by</v>

01:08:41.440 --> 01:08:44.480
<v Speaker 2>saying, Oh, don't pay attention to that person in the corner, she's</v>

01:08:44.480 --> 01:08:49.600
<v Speaker 2>crazy. The problem is the person in the corner screaming in these</v>

01:08:49.600 --> 01:08:54.480
<v Speaker 2>revolutionary groups is usually the person who's leading it realistically, because that's</v>

01:08:54.480 --> 01:08:58.000
<v Speaker 2>the person who is speaking with the unfiltered mouth of Satan, the</v>

01:08:58.000 --> 01:09:00.320
<v Speaker 2>person who is speaking Satan's voice.</v>

01:09:00.320 --> 01:09:05.040
<v Speaker 2>And Satan is the one leading the revolutionary group.</v>

01:09:05.040 --> 01:09:09.440
<v Speaker 2>And so you go from the supposedly reasonable people who say no</v>

01:09:09.520 --> 01:09:13.360
<v Speaker 2>we don't want to abolish Christendom and order and hierarchy in the</v>

01:09:13.360 --> 01:09:16.800
<v Speaker 2>family. We just want to make these tweaks to them.</v>

01:09:17.440 --> 01:09:21.200
<v Speaker 2>Well, if those tweaks are contrary to scripture, you eventually wind up</v>

01:09:21.200 --> 01:09:25.680
<v Speaker 2>with the screaming person in the corner, the actual possessed person in</v>

01:09:25.680 --> 01:09:27.040
<v Speaker 2>some cases.</v>

01:09:27.040 --> 01:09:30.720
<v Speaker 2>Because that's the goal, that's where Satan is taking you.</v>

01:09:30.720 --> 01:09:35.040
<v Speaker 2>Even if you don't see where you're going, if you look around</v>

01:09:35.200 --> 01:09:39.200
<v Speaker 2>and the way is broad and easy, you are probably not on</v>

01:09:39.200 --> 01:09:40.880
<v Speaker 2>the straight and narrow.</v>

01:09:40.960 --> 01:09:45.920
<v Speaker 3>The incredible result of first wave feminism as it came to a</v>

01:09:45.920 --> 01:09:50.560
<v Speaker 3>close shortly after World War One was that in the span of</v>

01:09:50.560 --> 01:09:54.800
<v Speaker 3>about five years between about nineteen seventeen, nineteen eighteen and nineteen twenty</v>

01:09:54.800 --> 01:10:00.000
<v Speaker 3>two or twenty-three, virtually every country on both sides of the Atlantic</v>

01:10:00.240 --> 01:10:04.080
<v Speaker 3>almost simultaneously adopted universal women's suffrage.</v>

01:10:04.080 --> 01:10:05.920
<v Speaker 3>Now that's astonishing to think about.</v>

01:10:05.920 --> 01:10:10.800
<v Speaker 3>When you think about the disparity in history, in culture, in</v>

01:10:11.680 --> 01:10:17.920
<v Speaker 3>political governance, almost all at once, in the immediate aftermath of World</v>

01:10:17.920 --> 01:10:21.920
<v Speaker 3>War One, you have the culmination of one of the principal goals</v>

01:10:21.920 --> 01:10:22.960
<v Speaker 3>of the Enlightenment.</v>

01:10:22.960 --> 01:10:26.720
<v Speaker 3>No No gods, no masters, instead democracy.</v>

01:10:26.720 --> 01:10:31.120
<v Speaker 3>And not only democracy where it's one vote for per household, but</v>

01:10:31.120 --> 01:10:33.120
<v Speaker 3>where women can also vote.</v>

01:10:33.120 --> 01:10:38.320
<v Speaker 3>And this is crucial in American history because the There are a</v>

01:10:38.320 --> 01:10:45.200
<v Speaker 3>great many things that in the United States politically, policy-wise, they fundamentally</v>

01:10:45.200 --> 01:10:48.880
<v Speaker 3>pivot as soon as the nineteenth amendment is passed.</v>

01:10:48.880 --> 01:10:51.840
<v Speaker 3>As I said last week, if at the time of the the</v>

01:10:52.160 --> 01:10:56.080
<v Speaker 3>ratification of the nineteenth Amendment women had had the vote, it would</v>

01:10:56.080 --> 01:10:57.040
<v Speaker 3>not have passed.</v>

01:10:57.040 --> 01:10:59.280
<v Speaker 3>Women were not in favor of it.</v>

01:10:59.280 --> 01:11:03.200
<v Speaker 3>It was not the majority opinion of women to be subjected to</v>

01:11:03.200 --> 01:11:06.640
<v Speaker 3>the political sphere because most of them were Christian women.</v>

01:11:06.640 --> 01:11:07.600
<v Speaker 3>They knew better.</v>

01:11:07.600 --> 01:11:09.040
<v Speaker 3>They knew that it wasn't their place.</v>

01:11:09.040 --> 01:11:10.480
<v Speaker 3>They knew it was a burden.</v>

01:11:10.480 --> 01:11:13.760
<v Speaker 3>When we say not their place, we don't mean, oh, you go</v>

01:11:13.760 --> 01:11:15.440
<v Speaker 3>over there, you don't know what you're talking about.</v>

01:11:15.440 --> 01:11:17.200
<v Speaker 3>Just be quiet and knit.</v>

01:11:17.200 --> 01:11:22.800
<v Speaker 3>We mean that these things are ugly, they're painful, they're fights, they're</v>

01:11:22.800 --> 01:11:26.800
<v Speaker 3>actual fights that sometimes involve political violence.</v>

01:11:26.800 --> 01:11:28.080
<v Speaker 3>That is not the place for a woman.</v>

01:11:28.800 --> 01:11:32.560
<v Speaker 3>Shouting matches in public are not a place for a woman.</v>

01:11:32.560 --> 01:11:35.920
<v Speaker 3>In politics, sometimes those things happen anyway.</v>

01:11:35.920 --> 01:11:39.440
<v Speaker 3>And that is the reason that women generally wanted no part in</v>

01:11:39.440 --> 01:11:42.320
<v Speaker 3>it. They didn't know, they didn't want to be burdened with it.</v>

01:11:42.320 --> 01:11:44.160
<v Speaker 3>They didn't want to have to deal with it.</v>

01:11:44.160 --> 01:11:45.840
<v Speaker 3>They knew that it stunk.</v>

01:11:45.840 --> 01:11:47.600
<v Speaker 3>They didn't want any part in it.</v>

01:11:47.600 --> 01:11:49.120
<v Speaker 3>It was foisted on them.</v>

01:11:49.120 --> 01:11:51.360
<v Speaker 3>And then at that point it becomes a numbers game.</v>

01:11:51.360 --> 01:11:53.840
<v Speaker 3>Because well, you know, your neighbor down the street, you don't really</v>

01:11:53.840 --> 01:11:56.880
<v Speaker 3>like her her views on things, so even though you don't really</v>

01:11:56.880 --> 01:11:59.840
<v Speaker 3>want to vote, you better go do it because otherwise you you</v>

01:12:00.000 --> 01:12:01.760
<v Speaker 3>gotta counter her vote.</v>

01:12:01.760 --> 01:12:02.080
<v Speaker 3>And</v>

01:12:03.680 --> 01:12:07.520
<v Speaker 3>getting back to the coverture thing towards the beginning, one of the</v>

01:12:07.520 --> 01:12:11.200
<v Speaker 3>essential things that's lost today when we think about</v>

01:12:12.160 --> 01:12:17.280
<v Speaker 3>the woman and her husband becoming legally one is that the voice</v>

01:12:17.280 --> 01:12:19.600
<v Speaker 3>of the household was the husband's voice.</v>

01:12:19.600 --> 01:12:20.880
<v Speaker 3>He was the head.</v>

01:12:20.880 --> 01:12:21.680
<v Speaker 3>He had the mouth.</v>

01:12:22.480 --> 01:12:26.480
<v Speaker 3>If insofar as voting is good at all, the husband voted on</v>

01:12:26.480 --> 01:12:27.840
<v Speaker 3>behalf of his household.</v>

01:12:27.840 --> 01:12:31.840
<v Speaker 3>Why would anyone in his household disagree with him if he is</v>

01:12:31.840 --> 01:12:34.480
<v Speaker 3>a good and faithful husband and father?</v>

01:12:34.480 --> 01:12:37.760
<v Speaker 3>There should be no circumstance under which those under his care and</v>

01:12:37.760 --> 01:12:41.520
<v Speaker 3>protection would vote differently than him if they could vote.</v>

01:12:41.680 --> 01:12:44.960
<v Speaker 3>But once the franchise was given, it became a numbers game.</v>

01:12:44.960 --> 01:12:50.080
<v Speaker 3>And it also became a opportunity for opposition to occur between man</v>

01:12:50.080 --> 01:12:50.880
<v Speaker 3>and wife.</v>

01:12:50.880 --> 01:12:53.760
<v Speaker 3>And you know, today it's pretty normal in a lot of marriages</v>

01:12:53.760 --> 01:12:57.120
<v Speaker 3>for for husbands and wives to know who the other one voted</v>

01:12:57.120 --> 01:12:59.840
<v Speaker 3>for, but not to talk about it because you know in many</v>

01:12:59.840 --> 01:13:02.400
<v Speaker 3>cases you're actually canceling each other's votes out.</v>

01:13:02.400 --> 01:13:04.720
<v Speaker 3>Now in a good marriage that's not the case, but in a</v>

01:13:04.720 --> 01:13:06.800
<v Speaker 3>lot of marriages, that is the case.</v>

01:13:06.800 --> 01:13:09.600
<v Speaker 3>You know better than to ask her who she voted for because</v>

01:13:09.600 --> 01:13:12.160
<v Speaker 3>you know she canceled your vote out.</v>

01:13:12.160 --> 01:13:13.520
<v Speaker 3>What's the win there?</v>

01:13:13.520 --> 01:13:15.280
<v Speaker 3>What is the point of that?</v>

01:13:15.280 --> 01:13:18.000
<v Speaker 3>There's an undermining of your headship.</v>

01:13:18.000 --> 01:13:20.320
<v Speaker 3>There is nullification of your vote.</v>

01:13:20.320 --> 01:13:22.320
<v Speaker 3>Like the whole thing is just preposterous.</v>

01:13:22.320 --> 01:13:26.560
<v Speaker 3>At some point, it just becomes theater, but it's not mindless, meaningless</v>

01:13:26.640 --> 01:13:32.480
<v Speaker 3>theater. It's theatrical performance at the polling booth, but the spirit that</v>

01:13:32.480 --> 01:13:38.400
<v Speaker 3>that voting engenders is fundamentally one of rebellion and independence, which is</v>

01:13:38.400 --> 01:13:40.640
<v Speaker 3>not permissible for anyone.</v>

01:13:40.640 --> 01:13:43.120
<v Speaker 3>To be frank, I don't think men should be allowed to vote.</v>

01:13:43.120 --> 01:13:46.000
<v Speaker 3>And if any men should vote, I don't think I should be</v>

01:13:46.000 --> 01:13:46.640
<v Speaker 3>allowed to vote.</v>

01:13:46.640 --> 01:13:47.680
<v Speaker 3>I don't have children.</v>

01:13:47.680 --> 01:13:51.280
<v Speaker 3>I don't think men without a household should have the franchise.</v>

01:13:51.280 --> 01:13:52.800
<v Speaker 3>I'd be fine with that.</v>

01:13:52.800 --> 01:13:55.040
<v Speaker 3>Now, am I worth listening to?</v>

01:13:55.040 --> 01:13:57.600
<v Speaker 3>Well, I I think so, and some people do.</v>

01:13:57.600 --> 01:13:59.600
<v Speaker 3>But if you don't listen to me, that's fine.</v>

01:13:59.600 --> 01:14:02.480
<v Speaker 3>I don't think that my voting needs to be I don't think</v>

01:14:02.480 --> 01:14:03.600
<v Speaker 3>it's sacrosanct.</v>

01:14:03.600 --> 01:14:07.600
<v Speaker 3>I don't think it it fundamentally changes anything about my participation in</v>

01:14:07.600 --> 01:14:12.080
<v Speaker 3>society. So when we talk about saying that women shouldn't vote, Cory</v>

01:14:12.240 --> 01:14:14.080
<v Speaker 3>and I are not trying to exclude women.</v>

01:14:14.080 --> 01:14:17.120
<v Speaker 3>We both think that there should be monarchy, that there should be</v>

01:14:17.600 --> 01:14:20.960
<v Speaker 3>a godly king and there should be hierarchy and order.</v>

01:14:20.960 --> 01:14:24.800
<v Speaker 3>There are intermediary steps to get there, but voting is not something</v>

01:14:24.800 --> 01:14:26.480
<v Speaker 3>that we find to be sacrosanct.</v>

01:14:26.480 --> 01:14:29.600
<v Speaker 3>It's certainly something that's alien to the Christian faith.</v>

01:14:29.600 --> 01:14:34.080
<v Speaker 3>I mean even i when when the does when they chose the</v>

01:14:34.080 --> 01:14:37.360
<v Speaker 3>replacement for Judas, they cast lots.</v>

01:14:37.360 --> 01:14:42.160
<v Speaker 3>They trusted the Holy Spirit to guide the casting of dice, basically,</v>

01:14:42.160 --> 01:14:43.520
<v Speaker 3>and that was how they decided.</v>

01:14:43.520 --> 01:14:44.560
<v Speaker 3>They let God decide.</v>

01:14:44.560 --> 01:14:49.760
<v Speaker 3>They trusted that the outcome of that sign would be God's will.</v>

01:14:49.760 --> 01:14:51.200
<v Speaker 3>And it was.</v>

01:14:51.200 --> 01:14:54.080
<v Speaker 3>I think that that would be a better form of church governance</v>

01:14:54.080 --> 01:14:55.120
<v Speaker 3>than what we have today.</v>

01:14:55.120 --> 01:14:58.320
<v Speaker 3>I would much rather see congregations if there's something to vote on</v>

01:14:58.320 --> 01:15:01.360
<v Speaker 3>that isn't a matter of doctrine, which obviously shouldn't be voted on</v>

01:15:01.360 --> 01:15:04.960
<v Speaker 3>anyway. I would rather see voting by lot if there's to be</v>

01:15:04.960 --> 01:15:06.240
<v Speaker 3>voting at all.</v>

01:15:06.240 --> 01:15:09.280
<v Speaker 3>I'm not saying that absolutely has to be done, but again, we're</v>

01:15:09.280 --> 01:15:13.680
<v Speaker 3>just trying to point out that these modern, particularly American notions of</v>

01:15:13.680 --> 01:15:17.040
<v Speaker 3>what is we now view as is religious.</v>

01:15:17.040 --> 01:15:20.960
<v Speaker 3>You know, the Declaration of Independence gets quoted by pastors as though</v>

01:15:20.960 --> 01:15:22.000
<v Speaker 3>it's doctrinal.</v>

01:15:22.000 --> 01:15:24.960
<v Speaker 3>It's happened in the Missouri Synod from the very top, where the</v>

01:15:24.960 --> 01:15:28.080
<v Speaker 3>Declaration of Independence is used to make theological points.</v>

01:15:28.080 --> 01:15:31.440
<v Speaker 3>And when Harrison did that, he was making a theological point, but</v>

01:15:31.440 --> 01:15:34.240
<v Speaker 3>as a false prophet, he was making a point on behalf of</v>

01:15:34.240 --> 01:15:36.400
<v Speaker 3>a theology that comes from hell.</v>

01:15:36.400 --> 01:15:39.760
<v Speaker 3>The Declaration of Independence, there's some good things, and I've quoted it</v>

01:15:39.760 --> 01:15:40.480
<v Speaker 3>here before.</v>

01:15:40.480 --> 01:15:45.840
<v Speaker 3>There's some things about enduring a long train of usurpations, even though</v>

01:15:45.840 --> 01:15:50.960
<v Speaker 3>they evince an ultimate goal, because it's better to suffer well while</v>

01:15:51.040 --> 01:15:55.280
<v Speaker 3>there's a chance that forbearance may be rewarded than to have a</v>

01:15:55.280 --> 01:15:58.400
<v Speaker 3>rebellion, because even when it's a godly rebellion, it's still going to</v>

01:15:58.400 --> 01:15:59.280
<v Speaker 3>be awful.</v>

01:15:59.280 --> 01:16:01.680
<v Speaker 3>Christian men never want to see rebellion.</v>

01:16:01.680 --> 01:16:03.920
<v Speaker 3>That's not what we see in abolition.</v>

01:16:03.920 --> 01:16:05.760
<v Speaker 3>It's not what we see in feminism.</v>

01:16:05.760 --> 01:16:10.160
<v Speaker 3>They constantly want to see rebellion against all order.</v>

01:16:10.160 --> 01:16:16.000
<v Speaker 3>And so first wave feminism terminates with everyone getting the vote.</v>

01:16:16.000 --> 01:16:20.160
<v Speaker 3>In the twentieth century, all of its politics were defined by that</v>

01:16:20.160 --> 01:16:23.280
<v Speaker 3>moment because with the ratification of the nineteenth where women got the</v>

01:16:23.280 --> 01:16:26.160
<v Speaker 3>vote and in every other society, it fundamentally changed</v>

01:16:27.040 --> 01:16:32.480
<v Speaker 3>the nature of politics because suddenly the woman's gift to be a</v>

01:16:32.480 --> 01:16:38.880
<v Speaker 3>manager of her household, where peace and accord are paramount, was superimposed</v>

01:16:38.880 --> 01:16:41.200
<v Speaker 3>on a world where that's not how it works.</v>

01:16:41.200 --> 01:16:43.280
<v Speaker 3>In the world there's scarcity.</v>

01:16:43.280 --> 01:16:46.480
<v Speaker 3>In the world there's violence and there are threats.</v>

01:16:46.480 --> 01:16:50.320
<v Speaker 3>The man's job in a household is to keep those threats outside</v>

01:16:50.320 --> 01:16:52.480
<v Speaker 3>the house, to keep them at bay.</v>

01:16:53.200 --> 01:16:56.080
<v Speaker 3>Politics is fundamentally adversarial.</v>

01:16:56.240 --> 01:17:01.280
<v Speaker 3>Sometimes between nations themselves, sometimes internally, but they're often fights.</v>

01:17:01.280 --> 01:17:04.800
<v Speaker 3>Women are not equipped for those fights, and so the twentieth century</v>

01:17:04.800 --> 01:17:10.400
<v Speaker 3>history of politics is defined by women reshaping politics in the image</v>

01:17:10.400 --> 01:17:12.800
<v Speaker 3>of how they want to see the household run.</v>

01:17:12.800 --> 01:17:15.920
<v Speaker 3>And many of the problems that we have today are because women</v>

01:17:15.920 --> 01:17:17.200
<v Speaker 3>are conflict averse.</v>

01:17:17.200 --> 01:17:20.880
<v Speaker 3>And today we have men who are almost universally conflict averse.</v>

01:17:20.880 --> 01:17:24.320
<v Speaker 3>I have tried to have discussions, honest discussions with men face to</v>

01:17:24.320 --> 01:17:29.440
<v Speaker 3>face, where they flatly refuse to speak to me because the alternative</v>

01:17:29.440 --> 01:17:30.880
<v Speaker 3>is to disagree.</v>

01:17:30.880 --> 01:17:32.400
<v Speaker 3>And I'm not talking about picking a fight.</v>

01:17:32.400 --> 01:17:34.400
<v Speaker 3>I'm not saying I want to I want to have an argument.</v>

01:17:34.400 --> 01:17:37.440
<v Speaker 3>I just want to d discuss a matter where there's a disagreement</v>

01:17:37.440 --> 01:17:41.200
<v Speaker 3>between two men, and the other man is terrified to actually disagree</v>

01:17:41.200 --> 01:17:42.080
<v Speaker 3>with me.</v>

01:17:42.080 --> 01:17:44.480
<v Speaker 3>That's such men are eunuchs.</v>

01:17:44.480 --> 01:17:45.440
<v Speaker 3>There's no other word for it.</v>

01:17:45.440 --> 01:17:48.320
<v Speaker 3>That is that is a castrated man that cannot stand in front</v>

01:17:48.320 --> 01:17:50.960
<v Speaker 3>of someone and defend his position.</v>

01:17:50.960 --> 01:17:54.160
<v Speaker 3>Again, we're not talking about being confrontational.</v>

01:17:54.160 --> 01:17:56.800
<v Speaker 3>We're not talking about a knockdown, drag out argument.</v>

01:17:56.800 --> 01:18:00.640
<v Speaker 3>The idea that two people could disagree about something and then discuss</v>

01:18:00.640 --> 01:18:03.680
<v Speaker 3>it civilly is something that women don't want.</v>

01:18:03.680 --> 01:18:07.680
<v Speaker 3>It they would rather have peace, even if it means chopping off</v>

01:18:07.680 --> 01:18:11.200
<v Speaker 3>legs and just making everyone the same height, and silencing anything that's</v>

01:18:11.200 --> 01:18:14.480
<v Speaker 3>going to cause discord in the home.</v>

01:18:14.480 --> 01:18:17.280
<v Speaker 3>Some of that can work in some cases.</v>

01:18:17.280 --> 01:18:22.400
<v Speaker 3>Societally, civilizationally at large, it is guaranteed to cause evil outcomes.</v>

01:18:22.400 --> 01:18:26.960
<v Speaker 3>And so giving women the vote wasn't simply a matter of doubling</v>

01:18:26.960 --> 01:18:29.360
<v Speaker 3>the number of voters so you needed more ballots.</v>

01:18:29.360 --> 01:18:34.640
<v Speaker 3>It fundamentally changed forever the nature of the appeals made by politicians</v>

01:18:34.640 --> 01:18:36.880
<v Speaker 3>and the nature of what was being voted on and what the</v>

01:18:36.880 --> 01:18:38.400
<v Speaker 3>ultimate outcomes would be.</v>

01:18:38.400 --> 01:18:42.240
<v Speaker 3>We see that today in in American politics, where you look at</v>

01:18:42.720 --> 01:18:47.280
<v Speaker 3>if only men voted versus only women voted, you have diametrically opposed</v>

01:18:47.280 --> 01:18:51.760
<v Speaker 3>outcomes in the presidential elections That is a profound statement.</v>

01:18:51.840 --> 01:18:54.000
<v Speaker 3>It's a theological statement.</v>

01:18:54.000 --> 01:18:57.920
<v Speaker 3>It's there's there's no way in which a world, a society can</v>

01:18:57.920 --> 01:19:01.440
<v Speaker 3>work where men and women are so diametrically opposed.</v>

01:19:01.440 --> 01:19:04.880
<v Speaker 3>And the only solution for that, the only godly solution, is for</v>

01:19:04.880 --> 01:19:08.320
<v Speaker 3>women to return to their proper sphere in the home.</v>

01:19:08.320 --> 01:19:11.600
<v Speaker 3>You know, m repeatedly is as I quoted some of these things,</v>

01:19:11.600 --> 01:19:15.360
<v Speaker 3>the claim is made by the feminists that men created these spheres.</v>

01:19:15.360 --> 01:19:17.920
<v Speaker 3>We did an entire episode, we did one hundred and five minutes</v>

01:19:17.920 --> 01:19:21.040
<v Speaker 3>about how God ordained these spheres for us.</v>

01:19:21.040 --> 01:19:26.000
<v Speaker 3>The woman's household and the man's household are internal and external.</v>

01:19:26.000 --> 01:19:28.480
<v Speaker 3>He rules, but she governs within it.</v>

01:19:28.480 --> 01:19:31.360
<v Speaker 3>He deals with the outside matters and then inside when he needs</v>

01:19:31.360 --> 01:19:34.640
<v Speaker 3>to, and the rest of the time, that's her domain, not to</v>

01:19:34.640 --> 01:19:36.800
<v Speaker 3>his exclusion, but as his helper.</v>

01:19:36.800 --> 01:19:41.280
<v Speaker 3>Everything that's happened in the feminist world is an inversion and a</v>

01:19:41.280 --> 01:19:44.320
<v Speaker 3>subversion of that to the point that now men are afraid to</v>

01:19:44.320 --> 01:19:46.960
<v Speaker 3>do their jobs and women don't even know what their jobs are.</v>

01:19:46.960 --> 01:19:49.440
<v Speaker 3>They're just gonna do everything and no one will stop them.</v>

01:19:49.440 --> 01:19:52.320
<v Speaker 3>And when a man does stand up and say, actually scripture says</v>

01:19:52.320 --> 01:19:53.440
<v Speaker 3>we should do the opposite.</v>

01:19:53.440 --> 01:19:55.120
<v Speaker 3>Maybe we should take that seriously.</v>

01:19:55.120 --> 01:19:59.280
<v Speaker 3>Those men are punished in the most harsh means imaginable because such</v>

01:19:59.280 --> 01:20:03.040
<v Speaker 3>a man is a threat to the prince of this world.</v>

01:20:03.120 --> 01:20:07.840
<v Speaker 2>And so following on from first wave feminism is of course second</v>

01:20:07.840 --> 01:20:12.240
<v Speaker 2>wave feminism, which is really the genesis of a lot of the</v>

01:20:12.240 --> 01:20:14.240
<v Speaker 2>evils we see today.</v>

01:20:14.240 --> 01:20:19.360
<v Speaker 2>Yes, you need that superstructure into which to slot these things and</v>

01:20:19.520 --> 01:20:24.000
<v Speaker 2>Because a lot of these things were pushed through political means.</v>

01:20:24.000 --> 01:20:24.320
<v Speaker 2>But</v>

01:20:25.920 --> 01:20:32.320
<v Speaker 2>the proximate genesis, the start of these evils that are now bearing</v>

01:20:32.320 --> 01:20:38.000
<v Speaker 2>their ultimate fruit today in what is called fourth wave feminism start</v>

01:20:38.000 --> 01:20:41.840
<v Speaker 2>in the sixties and the eighties with second wave feminism.</v>

01:20:41.840 --> 01:20:48.320
<v Speaker 2>And whereas first wave feminism focused largely on so-called political issues, although</v>

01:20:48.400 --> 01:20:53.760
<v Speaker 2>yes, it followed on from the political slash social issue of abolitionism.</v>

01:20:53.760 --> 01:20:58.560
<v Speaker 2>Second wave feminism really focuses on the social issues.</v>

01:20:58.560 --> 01:21:04.880
<v Speaker 2>And that becomes family dynamics, the relationship of man and woman, the</v>

01:21:04.880 --> 01:21:12.160
<v Speaker 2>domesticity of woman, reproduction rights, so-called, woman's participation in the workforce,</v>

01:21:12.160 --> 01:21:16.480
<v Speaker 2>and the structuring of the family and of course, because this is</v>

01:21:16.480 --> 01:21:21.360
<v Speaker 2>always one of Satan's goals with feminism, in whatever form and wherever</v>

01:21:21.360 --> 01:21:25.680
<v Speaker 2>it crops up, human sexuality becomes one of the major issues, and</v>

01:21:25.680 --> 01:21:29.280
<v Speaker 2>that, of course, is what leads to birth control and abortion.</v>

01:21:29.680 --> 01:21:34.720
<v Speaker 3>And this dichotomy is important because the second wave feminism, you know,</v>

01:21:34.720 --> 01:21:38.080
<v Speaker 3>the subsequent generations basically what happened, you had You had first wave</v>

01:21:38.080 --> 01:21:42.720
<v Speaker 3>feminism sort of firing up in the 1840s or 50s and carrying</v>

01:21:42.720 --> 01:21:45.840
<v Speaker 3>on through the ratification of the 19th Amendment.</v>

01:21:45.840 --> 01:21:50.000
<v Speaker 3>By the 20s, there wasn't really anything left for them to do.</v>

01:21:50.000 --> 01:21:53.840
<v Speaker 3>And so there th there was this weird lull between the generations</v>

01:21:53.840 --> 01:21:55.680
<v Speaker 3>where they had one political power.</v>

01:21:55.680 --> 01:22:00.000
<v Speaker 3>They had one basically the man's power outside of the home to</v>

01:22:00.000 --> 01:22:02.640
<v Speaker 3>vote. And that was their initial goal to get them as them</v>

01:22:02.800 --> 01:22:07.040
<v Speaker 3>as first order participants in political society.</v>

01:22:07.040 --> 01:22:10.640
<v Speaker 3>Then there was a lull of 30 years or so where there</v>

01:22:10.640 --> 01:22:12.240
<v Speaker 3>wasn't much more for them to do.</v>

01:22:12.240 --> 01:22:16.080
<v Speaker 3>And it was very interesting because today one of the punchlines for</v>

01:22:16.080 --> 01:22:22.960
<v Speaker 3>second and third wave feminism is the June Cleaver 1950s homemaker.</v>

01:22:22.960 --> 01:22:26.640
<v Speaker 3>You'll hear the 50s come up over and over again from modern</v>

01:22:26.640 --> 01:22:32.560
<v Speaker 3>feminists as the pinnacle of patriarchal repression.</v>

01:22:32.560 --> 01:22:36.480
<v Speaker 3>What's fascinating about that, I I for researching for this episode, I</v>

01:22:36.480 --> 01:22:39.440
<v Speaker 3>listened to several hours of feminists on YouTube.</v>

01:22:39.440 --> 01:22:40.160
<v Speaker 3>Yeah, you can</v>

01:22:41.120 --> 01:22:43.920
<v Speaker 3>you can you can pray for my soul for having to endure</v>

01:22:43.920 --> 01:22:47.120
<v Speaker 3>that. But I found it to be fascinating because</v>

01:22:48.080 --> 01:22:50.000
<v Speaker 3>they're very open about what they did.</v>

01:22:50.000 --> 01:22:52.480
<v Speaker 3>And one of the things that but one of the things they</v>

01:22:52.480 --> 01:22:57.600
<v Speaker 3>lie about, it just as Stanton and the others lied about man</v>

01:22:57.600 --> 01:23:01.840
<v Speaker 3>creating the sphere of the home and the household for women.</v>

01:23:01.840 --> 01:23:06.160
<v Speaker 3>Today the feminist lie is that man really repeated the same thing,</v>

01:23:06.400 --> 01:23:10.560
<v Speaker 3>created that sphere of the household for women and the fifties was</v>

01:23:10.560 --> 01:23:11.920
<v Speaker 3>when that was invented.</v>

01:23:11.920 --> 01:23:15.680
<v Speaker 3>That that's really fundamentally what they I think some of them believe</v>

01:23:15.680 --> 01:23:18.640
<v Speaker 3>it. I I think they think the history didn't exist before that</v>

01:23:18.960 --> 01:23:22.480
<v Speaker 3>because what happened in the fifties is the same thing that happened</v>

01:23:22.480 --> 01:23:24.080
<v Speaker 3>in the forties and the thirties and twenties.</v>

01:23:24.080 --> 01:23:26.400
<v Speaker 3>And it always happened in Christian societies.</v>

01:23:26.400 --> 01:23:28.080
<v Speaker 3>Women were homemakers.</v>

01:23:28.080 --> 01:23:32.640
<v Speaker 3>In the fifties they were just they were beginning to be exposed</v>

01:23:32.640 --> 01:23:37.760
<v Speaker 3>more to public media, to TV as it at the very you</v>

01:23:37.760 --> 01:23:40.560
<v Speaker 3>know the TV was just sort of nascent at that point, but</v>

01:23:40.560 --> 01:23:44.880
<v Speaker 3>radio and many magazines specifically focusing on women for the sake of</v>

01:23:44.880 --> 01:23:46.560
<v Speaker 3>propagandizing them.</v>

01:23:46.560 --> 01:23:52.480
<v Speaker 3>And so there became a homogeneity of of dress and of the</v>

01:23:52.480 --> 01:23:54.480
<v Speaker 3>use of makeup and hair.</v>

01:23:54.480 --> 01:23:58.640
<v Speaker 3>And that's the version of the 50s woman that is really despised</v>

01:23:58.640 --> 01:24:00.080
<v Speaker 3>by the feminist today.</v>

01:24:00.080 --> 01:24:04.400
<v Speaker 3>It's also what's held up today on the right hand political sphere</v>

01:24:04.560 --> 01:24:06.080
<v Speaker 3>as sort of trad.</v>

01:24:06.080 --> 01:24:09.520
<v Speaker 3>You know, there there's kind of that it it's a straw man</v>

01:24:09.600 --> 01:24:12.160
<v Speaker 3>almost almost as being held up by both sides.</v>

01:24:12.160 --> 01:24:15.840
<v Speaker 3>Where on the right you'll have them saying the fifties woman in</v>

01:24:15.840 --> 01:24:19.280
<v Speaker 3>the you know the traditional dress that's knee length and she has</v>

01:24:19.280 --> 01:24:21.600
<v Speaker 3>her hair done up and she has a drink ready for her</v>

01:24:21.600 --> 01:24:23.040
<v Speaker 3>husband when he comes home.</v>

01:24:23.040 --> 01:24:26.160
<v Speaker 3>The right says that's trad, that's exactly what it should have always</v>

01:24:26.160 --> 01:24:29.600
<v Speaker 3>been. And the left says that's horrible, that's patriarchy, that's the worst</v>

01:24:29.600 --> 01:24:32.640
<v Speaker 3>possible form of human society.</v>

01:24:32.640 --> 01:24:37.200
<v Speaker 3>Both of them are missing the point that that wasn't unusual, except</v>

01:24:37.200 --> 01:24:40.720
<v Speaker 3>for the mass media influence on how th they all sort of</v>

01:24:40.720 --> 01:24:42.320
<v Speaker 3>behaved in similar ways.</v>

01:24:42.320 --> 01:24:45.200
<v Speaker 3>And of course that was also a function of of wealth because</v>

01:24:45.200 --> 01:24:47.600
<v Speaker 3>there were very poor people in in those days who had none</v>

01:24:47.600 --> 01:24:49.760
<v Speaker 3>of that because you know, they were poor.</v>

01:24:49.760 --> 01:24:51.520
<v Speaker 3>My mom's family in Appalachia</v>

01:24:52.640 --> 01:24:54.240
<v Speaker 3>had none of that.</v>

01:24:54.560 --> 01:24:57.280
<v Speaker 3>they were you know, they literally lived on dirt floors.</v>

01:24:57.280 --> 01:25:01.280
<v Speaker 3>They did not have the cocktail waiting for my my drunken grandfather</v>

01:25:01.280 --> 01:25:03.520
<v Speaker 3>when he came home with a belt.</v>

01:25:03.520 --> 01:25:09.520
<v Speaker 3>However, as something that's being held up as an example of either</v>

01:25:09.520 --> 01:25:13.600
<v Speaker 3>love or hate, it's really an it's an anachronistic view of what</v>

01:25:13.600 --> 01:25:17.200
<v Speaker 3>happened because that was just the first time the mass media was</v>

01:25:17.200 --> 01:25:20.080
<v Speaker 3>encompassing that life for us all to see today.</v>

01:25:20.080 --> 01:25:24.080
<v Speaker 3>So we have lots of pictures and drawings and ads showing that.</v>

01:25:24.080 --> 01:25:25.280
<v Speaker 3>And they're visually appealing.</v>

01:25:25.280 --> 01:25:27.600
<v Speaker 3>And so everyone wants to latch onto it.</v>

01:25:27.600 --> 01:25:33.840
<v Speaker 3>But the reason that the second wave of feminism got riled up</v>

01:25:34.080 --> 01:25:36.720
<v Speaker 3>was that they started realizing that</v>

01:25:38.000 --> 01:25:39.920
<v Speaker 3>the revolution wasn't over.</v>

01:25:39.920 --> 01:25:42.880
<v Speaker 3>And as it as it wound up in the 60s, again with</v>

01:25:43.360 --> 01:25:50.880
<v Speaker 3>revolutions worldwide, you have communist revolutions sweeping the European continent,</v>

01:25:50.880 --> 01:25:54.160
<v Speaker 3>just as you had revolutions in the in eighteen forty eight and</v>

01:25:54.240 --> 01:25:58.800
<v Speaker 3>you know nineteen thirteen, fourteen, fifteen with World War One, we again</v>

01:25:58.800 --> 01:26:03.040
<v Speaker 3>have this paroxysm of revolution, violent revolution, in other places, and there</v>

01:26:03.040 --> 01:26:04.240
<v Speaker 3>was violence here as well.</v>

01:26:04.240 --> 01:26:08.960
<v Speaker 3>The sixties were marked by radical violence that's beyond even what we've</v>

01:26:08.960 --> 01:26:11.200
<v Speaker 3>seen in recent history today.</v>

01:26:11.200 --> 01:26:14.160
<v Speaker 3>That uh that's gonna change, but it's the same spirit, just it's</v>

01:26:14.160 --> 01:26:14.800
<v Speaker 3>a revolution.</v>

01:26:14.800 --> 01:26:17.280
<v Speaker 3>It comes back again and again.</v>

01:26:17.280 --> 01:26:20.160
<v Speaker 3>Second wave feminism said, well we got the vote, but as Corey</v>

01:26:20.240 --> 01:26:22.640
<v Speaker 3>as you just said, what about the household?</v>

01:26:22.640 --> 01:26:24.240
<v Speaker 3>What about June Cleaver?</v>

01:26:24.240 --> 01:26:25.360
<v Speaker 3>We need to liberate her.</v>

01:26:25.360 --> 01:26:27.760
<v Speaker 3>It's not enough that June can vote.</v>

01:26:27.760 --> 01:26:30.720
<v Speaker 3>She needs to put down the cocktail glass for her husband.</v>

01:26:30.720 --> 01:26:33.680
<v Speaker 3>She needs to let down her hair and burn her bra and</v>

01:26:33.680 --> 01:26:36.560
<v Speaker 3>take off that dress and put on some pants and leave the</v>

01:26:36.560 --> 01:26:38.800
<v Speaker 3>house and go do what she wants to do.</v>

01:26:38.800 --> 01:26:42.720
<v Speaker 3>So the spheres are important in their dialectic because</v>

01:26:43.600 --> 01:26:45.520
<v Speaker 3>that's what they need to destroy.</v>

01:26:45.520 --> 01:26:49.040
<v Speaker 3>First the man's sphere outside the home, and then the woman's fear</v>

01:26:49.040 --> 01:26:53.680
<v Speaker 3>inside the home, both being destroyed and inverted simultaneously such that nothing</v>

01:26:53.680 --> 01:26:54.640
<v Speaker 3>can remain.</v>

01:26:54.640 --> 01:26:59.440
<v Speaker 3>You can never have the June Cleaver version of the woman again.</v>

01:26:59.440 --> 01:27:02.640
<v Speaker 3>It's a it's a it's something that the right holds up as</v>

01:27:02.640 --> 01:27:04.640
<v Speaker 3>a model and the left holds up as</v>

01:27:05.680 --> 01:27:08.240
<v Speaker 3>basically the woman version of Hitler.</v>

01:27:08.240 --> 01:27:12.080
<v Speaker 3>Nothing could possibly be worse than that sort of woman who actually</v>

01:27:12.080 --> 01:27:14.080
<v Speaker 3>cares about looking good for her husband.</v>

01:27:14.080 --> 01:27:16.800
<v Speaker 3>And so it's a punchline because I don't want you to return</v>

01:27:16.800 --> 01:27:17.520
<v Speaker 3>to that.</v>

01:27:17.520 --> 01:27:20.560
<v Speaker 3>But it's not just return to that, it's a return to the</v>

01:27:20.560 --> 01:27:23.360
<v Speaker 3>faithfulness that those women were still trying to maintain.</v>

01:27:23.360 --> 01:27:26.880
<v Speaker 3>Because even though there'd been a lot of worldliness in the intervening</v>

01:27:26.880 --> 01:27:31.040
<v Speaker 3>decades after women's suffrage, they were still by and large not working</v>

01:27:31.040 --> 01:27:32.240
<v Speaker 3>outside the home.</v>

01:27:32.240 --> 01:27:35.600
<v Speaker 3>They were still fundamentally domestic.</v>

01:27:35.600 --> 01:27:40.240
<v Speaker 3>And second wave was designed to overthrow domesticity because that is how</v>

01:27:40.240 --> 01:27:43.360
<v Speaker 3>you get women out of the home, and it's how you burn</v>

01:27:43.360 --> 01:27:47.040
<v Speaker 3>bras and burn veils and put them on the birth control pill.</v>

01:27:47.040 --> 01:27:50.560
<v Speaker 3>And as you said, Corey, then you get the sexual revolution.</v>

01:27:50.560 --> 01:27:53.520
<v Speaker 3>Cause when she leaves the supervision of her household, whether it's her</v>

01:27:53.520 --> 01:27:54.560
<v Speaker 3>father or her husband,</v>

01:27:55.440 --> 01:27:58.000
<v Speaker 3>suddenly there's no one supervising her.</v>

01:27:58.000 --> 01:28:02.880
<v Speaker 3>And if she can't get pregnant, she can do whatever she wants.</v>

01:28:02.880 --> 01:28:06.160
<v Speaker 3>She can be sexually liberated, which was Which was one of the</v>

01:28:06.160 --> 01:28:07.920
<v Speaker 3>ultimate goals of all of this.</v>

01:28:07.920 --> 01:28:13.440
<v Speaker 3>Eliminating dependence financially and eliminating dependence in terms of headship and then</v>

01:28:13.440 --> 01:28:16.160
<v Speaker 3>eliminating any sort of headship at all.</v>

01:28:16.160 --> 01:28:18.880
<v Speaker 3>Eliminating the idea that a woman would be told by a man</v>

01:28:18.880 --> 01:28:20.640
<v Speaker 3>what to do or what not to do.</v>

01:28:20.640 --> 01:28:24.000
<v Speaker 3>To the point that today when we say that maybe it's actually</v>

01:28:24.000 --> 01:28:26.960
<v Speaker 3>scriptural that a man would tell a woman what to do or</v>

01:28:26.960 --> 01:28:29.760
<v Speaker 3>what not to do, if he's her head, not saying that I</v>

01:28:29.760 --> 01:28:31.760
<v Speaker 3>can go around telling women what to do if I don't know</v>

01:28:31.760 --> 01:28:34.320
<v Speaker 3>them, if she's not my relative, it's not my business.</v>

01:28:34.320 --> 01:28:38.000
<v Speaker 3>It is, however, the state's business, which is why Christian nationalism is</v>

01:28:38.000 --> 01:28:41.440
<v Speaker 3>important. See, these hierarchies still need to exist.</v>

01:28:41.440 --> 01:28:45.360
<v Speaker 3>And feminism is ensured that we chip away one layer after another</v>

01:28:45.520 --> 01:28:50.640
<v Speaker 3>until nothing can exist between unfettered man and all of his wildest</v>

01:28:50.640 --> 01:28:54.240
<v Speaker 3>desires. That's what Satan promised in the garden and it's what we're</v>

01:28:54.240 --> 01:28:55.360
<v Speaker 3>getting today.</v>

01:28:55.360 --> 01:28:58.640
<v Speaker 3>And the reason that the consequences are horrible is that those are</v>

01:28:58.640 --> 01:29:01.600
<v Speaker 3>the fruits of the most poisonous tree.</v>

01:29:02.000 --> 01:29:07.760
<v Speaker 2>We really see a cycle of revolutions, of uprisings, throughout history, as</v>

01:29:07.760 --> 01:29:14.080
<v Speaker 2>Satan attempts to overthrow one sort of hierarchy in order after another.</v>

01:29:14.080 --> 01:29:18.000
<v Speaker 2>He doesn't always succeed, sometimes he is repulsed and pushed back.</v>

01:29:18.000 --> 01:29:23.280
<v Speaker 2>The revolutions of eighteen forty eight, as mentioned, were not overall successful.</v>

01:29:23.280 --> 01:29:26.720
<v Speaker 2>Germany is a good example of this.</v>

01:29:26.720 --> 01:29:32.480
<v Speaker 2>And even for those who maybe knew about the revolution of 1848</v>

01:29:32.560 --> 01:29:36.880
<v Speaker 2>called the the March Revolution, typically in German, as you'll you'll know</v>

01:29:36.880 --> 01:29:38.880
<v Speaker 2>why in a minute here.</v>

01:29:38.880 --> 01:29:42.240
<v Speaker 2>Even those who know about that typically don't know about the revolution</v>

01:29:42.240 --> 01:29:45.200
<v Speaker 2>that followed World War One.</v>

01:29:45.200 --> 01:29:49.200
<v Speaker 2>The revolution of eighteen forty eight, eighteen forty-nine was put down, and</v>

01:29:49.200 --> 01:29:52.800
<v Speaker 2>actually, if you know what I of Bismarck's most famous quotes it</v>

01:29:52.800 --> 01:29:58.240
<v Speaker 2>references that his rather through iron and blood quote references the March</v>

01:29:58.240 --> 01:30:03.600
<v Speaker 2>Revolution, but following on the March Revolution and some of those who</v>

01:30:03.840 --> 01:30:08.960
<v Speaker 2>some who lost, some who won left Germany in the the ensuing</v>

01:30:08.960 --> 01:30:13.760
<v Speaker 2>chaos and came to the US called the forty eighters.</v>

01:30:13.760 --> 01:30:17.840
<v Speaker 2>But the revolution that followed on World War I was the November</v>

01:30:17.840 --> 01:30:22.480
<v Speaker 2>Revolution, and that was between nineteen eighteen and nineteen nineteen.</v>

01:30:22.480 --> 01:30:28.160
<v Speaker 2>And that was the revolution that overthrew basically destroyed the German Empire,</v>

01:30:28.160 --> 01:30:32.640
<v Speaker 2>destroyed destroyed the traditional form of government in Germany and led to</v>

01:30:32.640 --> 01:30:34.480
<v Speaker 2>the Weimar Republic.</v>

01:30:34.480 --> 01:30:38.160
<v Speaker 2>And of course it was the weakness of the Weimar Republic that</v>

01:30:38.160 --> 01:30:42.880
<v Speaker 2>led to chaos and in part World War II, yes, that's more</v>

01:30:42.880 --> 01:30:47.200
<v Speaker 2>complicated subject for another time, another place.</v>

01:30:47.200 --> 01:30:47.360
<v Speaker 2>But</v>

01:30:48.560 --> 01:30:54.240
<v Speaker 2>Satan managed with the revolution of 1918 what he did not managed</v>

01:30:54.160 --> 01:30:59.040
<v Speaker 2>to do with the revolution of eighteen forty eight.</v>

01:30:59.040 --> 01:31:05.120
<v Speaker 2>He brought chaos and a dissolution of proper order and hierarchy to</v>

01:31:05.120 --> 01:31:08.160
<v Speaker 2>the heart of Europe and it spread from there.</v>

01:31:08.160 --> 01:31:11.280
<v Speaker 2>Yes, there were other revolutions at the same time in other parts.</v>

01:31:11.280 --> 01:31:16.800
<v Speaker 2>Obviously, the Russian Revolution is pertinent here.</v>

01:31:16.800 --> 01:31:22.720
<v Speaker 2>But you see following on from feminism and what happened with</v>

01:31:23.680 --> 01:31:27.760
<v Speaker 2>in the US abolitionism and also feminism, but what happened with the</v>

01:31:27.760 --> 01:31:33.120
<v Speaker 2>feminists leading into additional revolution and the destruction of more and more,</v>

01:31:33.120 --> 01:31:35.120
<v Speaker 2>because Satan is never happy.</v>

01:31:35.120 --> 01:31:38.320
<v Speaker 2>Satan is never sated, Satan is never pleased.</v>

01:31:38.320 --> 01:31:42.560
<v Speaker 2>He will always try to destroy any vestige of good, anything that</v>

01:31:42.560 --> 01:31:49.440
<v Speaker 2>is left, that doesn't conform to his image, which is just corruption</v>

01:31:49.680 --> 01:31:52.960
<v Speaker 2>and opposition to God.</v>

01:31:52.960 --> 01:31:57.120
<v Speaker 2>And we're not really going to deal with third and fourth wave</v>

01:31:57.120 --> 01:32:02.480
<v Speaker 2>feminism particularly in a in a lengthy way because we're currently living</v>

01:32:02.480 --> 01:32:03.360
<v Speaker 2>the fourth wave.</v>

01:32:03.360 --> 01:32:07.360
<v Speaker 2>We all know what happens with fourth wave feminism.</v>

01:32:07.360 --> 01:32:13.120
<v Speaker 2>But it is worth mentioning it is worth highlighting a a core</v>

01:32:13.120 --> 01:32:18.880
<v Speaker 2>difference, as it were, between what is now called fourth wave and</v>

01:32:18.880 --> 01:32:24.080
<v Speaker 2>the previous waves of feminism, because it was always an ultimate goal</v>

01:32:24.080 --> 01:32:28.400
<v Speaker 2>of feminism, but it was not laid out early on.</v>

01:32:28.400 --> 01:32:32.640
<v Speaker 2>Because the intelligence, the animating intelligence behind feminism, saw where it was</v>

01:32:32.640 --> 01:32:35.840
<v Speaker 2>going, knew what he wanted to achieve, but many of his human</v>

01:32:35.840 --> 01:32:38.560
<v Speaker 2>actors may not have seen it along the way, undoubtedly most of</v>

01:32:38.560 --> 01:32:39.520
<v Speaker 2>them did not.</v>

01:32:39.520 --> 01:32:43.760
<v Speaker 2>Perhaps some of them had some conception, the most wicked ones may</v>

01:32:43.760 --> 01:32:46.080
<v Speaker 2>have wanted to achieve this, but</v>

01:32:47.040 --> 01:32:52.160
<v Speaker 2>one of the active goals of fourth wave feminism now is the</v>

01:32:52.160 --> 01:32:56.960
<v Speaker 2>destruction of what it means to be a man or a woman.</v>

01:32:56.960 --> 01:33:00.720
<v Speaker 2>Not just the destruction of the roles of men and women in</v>

01:33:00.720 --> 01:33:04.880
<v Speaker 2>society in the home, the relationship between men and women, but the</v>

01:33:04.880 --> 01:33:07.920
<v Speaker 2>destruction of masculinity, femininity, what it means</v>

01:33:09.280 --> 01:33:11.520
<v Speaker 2>to be by nature male or female.</v>

01:33:11.520 --> 01:33:13.520
<v Speaker 2>And that's why we have the transgender movement.</v>

01:33:13.520 --> 01:33:16.720
<v Speaker 2>That is fourth wave feminism.</v>

01:33:16.720 --> 01:33:18.880
<v Speaker 2>And so there was a pivot to some degree.</v>

01:33:18.880 --> 01:33:23.680
<v Speaker 2>You have some feminists now who write about men and masculinity instead</v>

01:33:23.680 --> 01:33:27.440
<v Speaker 2>of writing about women and women's issues so called.</v>

01:33:27.440 --> 01:33:31.200
<v Speaker 2>Because the goal is to destroy what it means to be a</v>

01:33:31.200 --> 01:33:35.520
<v Speaker 2>man because if you have no men, well you can never roll</v>

01:33:35.520 --> 01:33:40.000
<v Speaker 2>back all of these supposed gains, this progress of feminism.</v>

01:33:40.000 --> 01:33:41.680
<v Speaker 2>Because there's no one to stand against it.</v>

01:33:41.680 --> 01:33:44.320
<v Speaker 2>There's no one to stand up in opposition and say these things</v>

01:33:44.320 --> 01:33:44.640
<v Speaker 2>are wrong.</v>

01:33:44.640 --> 01:33:46.160
<v Speaker 2>They disagree with scripture.</v>

01:33:46.160 --> 01:33:50.160
<v Speaker 2>We cannot do this if you destroy men and if you destroy</v>

01:33:50.160 --> 01:33:53.920
<v Speaker 2>masculinity, which they have done quite an effective job thus far.</v>

01:33:53.920 --> 01:33:57.760
<v Speaker 2>There are not very many actually masculine men left in the world</v>

01:33:58.080 --> 01:34:00.880
<v Speaker 2>at this point.</v>

01:34:00.880 --> 01:34:04.720
<v Speaker 2>But that's why you'll see some modern feminist writers who will try</v>

01:34:04.720 --> 01:34:08.560
<v Speaker 2>to argue that well men should be more emotional, should express their</v>

01:34:08.560 --> 01:34:12.480
<v Speaker 2>emotions more in public, should cry, should do all these various things.</v>

01:34:12.480 --> 01:34:17.040
<v Speaker 2>If you are a man, now Woe may want to add a</v>

01:34:17.040 --> 01:34:20.720
<v Speaker 2>comment onto this or disagree in part, but for me, my position</v>

01:34:20.720 --> 01:34:21.440
<v Speaker 2>is very clear.</v>

01:34:21.440 --> 01:34:24.800
<v Speaker 2>If you are a man, you generally should not be crying and</v>

01:34:24.800 --> 01:34:29.200
<v Speaker 2>expressing these things in public, with the exception of a handful of</v>

01:34:29.200 --> 01:34:33.200
<v Speaker 2>situations, which would be the death of a close relative, the death</v>

01:34:33.200 --> 01:34:36.640
<v Speaker 2>of your dog, or the passion of Christ.</v>

01:34:36.640 --> 01:34:39.840
<v Speaker 2>Those you're allowed to cry for those, that's it.</v>

01:34:39.840 --> 01:34:43.120
<v Speaker 2>But there is a difference between what it means to be a</v>

01:34:43.120 --> 01:34:46.240
<v Speaker 2>woman and what it means to be a man, and the goal</v>

01:34:46.240 --> 01:34:49.680
<v Speaker 2>is to destroy that with fourth wave feminism, it is to make</v>

01:34:49.920 --> 01:34:56.960
<v Speaker 2>instead of humanity sexually and psychologically spiritually dimorphic as God created</v>

01:34:56.960 --> 01:35:03.360
<v Speaker 2>us, it is to make some androgynous new man where it doesn't</v>

01:35:03.280 --> 01:35:06.720
<v Speaker 2>matter how you were born, what parts you have, all of that</v>

01:35:06.720 --> 01:35:11.040
<v Speaker 2>is irrelevant because ultimately of course their goal is to make it</v>

01:35:11.040 --> 01:35:15.600
<v Speaker 2>so that you can put off being physically physically male and become</v>

01:35:15.600 --> 01:35:18.880
<v Speaker 2>physically female the same as you would put on or off a</v>

01:35:18.880 --> 01:35:20.160
<v Speaker 2>new suit.</v>

01:35:20.160 --> 01:35:21.440
<v Speaker 2>Now they won't get there.</v>

01:35:21.440 --> 01:35:22.480
<v Speaker 2>They won't achieve it.</v>

01:35:22.480 --> 01:35:23.520
<v Speaker 2>But that's their goal.</v>

01:35:23.520 --> 01:35:27.200
<v Speaker 2>That is the the reality, that is the mindset of the enemies</v>

01:35:27.200 --> 01:35:28.800
<v Speaker 2>we are facing.</v>

01:35:28.800 --> 01:35:34.240
<v Speaker 2>They think that the science fiction they've been reading, where you can</v>

01:35:34.240 --> 01:35:38.000
<v Speaker 2>just swap bodies, where you can become whatever it is you want</v>

01:35:38.000 --> 01:35:38.320
<v Speaker 2>to be.</v>

01:35:38.320 --> 01:35:40.480
<v Speaker 2>Instead of, I don't feel like being a human today, I'll be</v>

01:35:40.480 --> 01:35:41.840
<v Speaker 2>a wolf today.</v>

01:35:41.840 --> 01:35:44.640
<v Speaker 2>They think that that's a reality, and they will fight tooth and</v>

01:35:44.640 --> 01:35:48.080
<v Speaker 2>nail and they will burn everything to the ground in an attempt</v>

01:35:48.080 --> 01:35:49.600
<v Speaker 2>to get there.</v>

01:35:49.600 --> 01:35:52.640
<v Speaker 2>And that's fourth wave feminism.</v>

01:35:52.640 --> 01:35:57.360
<v Speaker 2>That's why you have to oppose third wave and second wave and</v>

01:35:57.360 --> 01:36:02.320
<v Speaker 2>first wave and protofeminism, because it leads inevitably to where we are</v>

01:36:02.320 --> 01:36:06.720
<v Speaker 2>today. We are living in the aftermath of centuries</v>

01:36:07.600 --> 01:36:11.520
<v Speaker 2>of virtually unopposed feminism.</v>

01:36:11.520 --> 01:36:15.440
<v Speaker 2>Now there were times in history where these revolutions were put down,</v>

01:36:15.440 --> 01:36:19.120
<v Speaker 2>where Christians stood up and said, No, we will not permit this,</v>

01:36:19.120 --> 01:36:21.280
<v Speaker 2>this cannot be done, this is wicked.</v>

01:36:21.280 --> 01:36:25.120
<v Speaker 2>A great example would be the peasants revolt in the fifteen hundreds</v>

01:36:25.120 --> 01:36:25.920
<v Speaker 2>in Germany.</v>

01:36:25.920 --> 01:36:30.320
<v Speaker 2>That was one of the first times where Satan really pushed hard.</v>

01:36:30.320 --> 01:36:33.520
<v Speaker 2>In the aftermath of the Reformation, he saw that perhaps there was</v>

01:36:33.520 --> 01:36:38.000
<v Speaker 2>an opportunity here to overthrow rightful hierarchy.</v>

01:36:38.000 --> 01:36:42.160
<v Speaker 2>Because some of the peasants got it into their mind that because</v>

01:36:43.360 --> 01:36:44.800
<v Speaker 2>the Protestants had rejected</v>

01:36:46.000 --> 01:36:50.560
<v Speaker 2>Roman so called authority because of Rome's transgressions, that well we should</v>

01:36:50.560 --> 01:36:53.360
<v Speaker 2>be allowed to reject all authority.</v>

01:36:53.360 --> 01:36:54.800
<v Speaker 2>Because that's the spirit.</v>

01:36:54.800 --> 01:36:55.920
<v Speaker 2>That's always the spirit.</v>

01:36:55.920 --> 01:36:58.160
<v Speaker 2>It's always to push always for more.</v>

01:36:58.400 --> 01:37:03.360
<v Speaker 2>And so they attempted to overthrow their barons and their lords and</v>

01:37:03.360 --> 01:37:04.800
<v Speaker 2>all hierarchy.</v>

01:37:04.800 --> 01:37:09.360
<v Speaker 2>They wanted to completely destroy the government, basically create anarchy.</v>

01:37:09.360 --> 01:37:13.520
<v Speaker 2>And they succeeded in creating anarchy in certain states, where imperial forces</v>

01:37:13.520 --> 01:37:16.240
<v Speaker 2>had to be called in to put them down at the cost</v>

01:37:16.240 --> 01:37:19.600
<v Speaker 2>of quite a bit of blood and treasure.</v>

01:37:19.600 --> 01:37:20.960
<v Speaker 2>But that was put down.</v>

01:37:20.960 --> 01:37:25.280
<v Speaker 2>Martin Luther actually wrote against the peasants in this case, it's worth</v>

01:37:25.280 --> 01:37:28.240
<v Speaker 2>reading. I'll put a link to it in the show notes.</v>

01:37:28.240 --> 01:37:34.400
<v Speaker 2>I believe I have an English translation that's not encumbered by copyright.</v>

01:37:34.400 --> 01:37:35.360
<v Speaker 2>But that was put down.</v>

01:37:35.360 --> 01:37:37.840
<v Speaker 2>That time Satan tried and he failed.</v>

01:37:37.840 --> 01:37:41.520
<v Speaker 2>eighteen forty eight, he tried again, that failed.</v>

01:37:41.520 --> 01:37:44.720
<v Speaker 2>nineteen eighteen, he tried and he succeeded.</v>

01:37:44.720 --> 01:37:48.160
<v Speaker 2>And he succeeded in a lot of the Western world with those</v>

01:37:48.160 --> 01:37:53.760
<v Speaker 2>revolutions, and we are still living through the aftermath of that today.</v>

01:37:53.760 --> 01:37:58.160
<v Speaker 2>And the thing is even Christians today who will point out that</v>

01:37:58.160 --> 01:38:00.800
<v Speaker 2>there were problems with those revolutions, which I would hope so because</v>

01:38:00.800 --> 01:38:02.560
<v Speaker 2>many of them were effectively communist revolutions</v>

01:38:04.240 --> 01:38:09.200
<v Speaker 2>they won't go so far as to say that the intellectual forebears</v>

01:38:09.680 --> 01:38:13.600
<v Speaker 2>of those revolutions were also wicked, and we're right back to the</v>

01:38:13.600 --> 01:38:16.160
<v Speaker 2>idea of the wicked tree.</v>

01:38:16.160 --> 01:38:22.240
<v Speaker 2>If the fruit is poisonous, evil, then the tree is poisonous and</v>

01:38:22.240 --> 01:38:26.480
<v Speaker 2>evil. You cannot say, Well, I won't eat this fruit off the</v>

01:38:26.480 --> 01:38:28.320
<v Speaker 2>poisonous tree, but I'll eat that one.</v>

01:38:28.320 --> 01:38:32.800
<v Speaker 2>They're all poisonous, because the poisonous tree bears only poisonous fruit, and</v>

01:38:32.800 --> 01:38:37.360
<v Speaker 2>the poisonous fruit came from a poisonous tree.</v>

01:38:37.360 --> 01:38:40.720
<v Speaker 2>And so you cannot as a Christian say, Well, I oppose the</v>

01:38:40.720 --> 01:38:46.560
<v Speaker 2>communist revolutions, but I don't oppose feminism and egalitarianism and all of</v>

01:38:46.560 --> 01:38:51.120
<v Speaker 2>these various things, liberty in the conception of the French Revolution and</v>

01:38:51.120 --> 01:38:54.000
<v Speaker 2>in the conception of the American Revolution.</v>

01:38:54.000 --> 01:38:57.840
<v Speaker 2>If you say you don't oppose these things as well, all you're</v>

01:38:57.840 --> 01:39:00.560
<v Speaker 2>doing is saying, I want to return to the point where Satan</v>

01:39:00.560 --> 01:39:03.760
<v Speaker 2>only ruled us from the shadows instead of openly.</v>

01:39:03.760 --> 01:39:06.240
<v Speaker 2>And that is not a Christian position.</v>

01:39:06.240 --> 01:39:10.480
<v Speaker 2>And so as Christians, we have to oppose all of these things</v>

01:39:10.640 --> 01:39:14.160
<v Speaker 2>because we have to stand on scripture, on God's word, on what</v>

01:39:14.160 --> 01:39:18.560
<v Speaker 2>God has told us, on what he has done in creation, the</v>

01:39:18.560 --> 01:39:22.800
<v Speaker 2>order that he has created, the rightful hierarchy he has instilled, these</v>

01:39:22.800 --> 01:39:25.360
<v Speaker 2>are the things that we have to defend.</v>

01:39:25.360 --> 01:39:29.200
<v Speaker 2>We do not get to defect from the truth because we don't</v>

01:39:29.120 --> 01:39:32.560
<v Speaker 2>like this particular truth, because this one makes us uncomfortable, because society</v>

01:39:32.560 --> 01:39:36.720
<v Speaker 2>says you cannot hold these views because society says if you hold</v>

01:39:36.720 --> 01:39:39.280
<v Speaker 2>those views we will persecute you.</v>

01:39:39.280 --> 01:39:41.920
<v Speaker 2>Because those who fall away during persecution</v>

01:39:42.960 --> 01:39:46.000
<v Speaker 2>you don't inherit eternal life.</v>

01:39:46.000 --> 01:39:48.960
<v Speaker 2>Because it says those who persevere to the end.</v>

01:39:48.960 --> 01:39:53.040
<v Speaker 2>And so as Christians, we have to take a stand on these</v>

01:39:53.120 --> 01:39:55.680
<v Speaker 2>issues, on all of these issues.</v>

01:39:55.680 --> 01:39:57.520
<v Speaker 2>Not just push back a little.</v>

01:39:57.520 --> 01:40:00.400
<v Speaker 2>You don't just push back against the most recent evil.</v>

01:40:00.400 --> 01:40:06.080
<v Speaker 2>As has often been said, conservatives today politically are just liberals or</v>

01:40:06.080 --> 01:40:08.400
<v Speaker 2>leftists going the speed limit.</v>

01:40:08.400 --> 01:40:14.240
<v Speaker 2>And so that often plays out in our political sphere, in our</v>

01:40:14.240 --> 01:40:20.400
<v Speaker 2>government, you will have the so-called conservative parties are just 20, 30,</v>

01:40:20.400 --> 01:40:24.560
<v Speaker 2>maybe 40 years behind the left parties.</v>

01:40:24.560 --> 01:40:27.760
<v Speaker 2>And we have Christians doing the same thing in the church.</v>

01:40:27.760 --> 01:40:33.040
<v Speaker 2>You have the ones with the so-called rainbow, it's not a rainbow,</v>

01:40:33.040 --> 01:40:36.880
<v Speaker 2>it's missing a color, the so-called rainbow flag, the BLM flag, all</v>

01:40:36.880 --> 01:40:39.760
<v Speaker 2>these various things festooning these beautiful buildings that were built to the</v>

01:40:39.760 --> 01:40:43.680
<v Speaker 2>glory of God and now serve as sanctuaries for Satan, but you</v>

01:40:43.680 --> 01:40:48.480
<v Speaker 2>have these buildings full of pastors so called, many of whom are</v>

01:40:48.480 --> 01:40:55.440
<v Speaker 2>women now, proclaiming that they are Christian, and then lying in God's</v>

01:40:55.440 --> 01:40:58.880
<v Speaker 2>name, and proclaiming immense wickedness.</v>

01:40:58.880 --> 01:41:04.640
<v Speaker 2>Today it's going to be transgenderism and anti-racism and all the various</v>

01:41:04.640 --> 01:41:08.880
<v Speaker 2>talking points of the Marxists, but down the street, you'll have a</v>

01:41:08.880 --> 01:41:13.040
<v Speaker 2>supposedly sound Christian church proclaiming</v>

01:41:14.080 --> 01:41:18.000
<v Speaker 2>the proto versions of all of the same wickedness just from a</v>

01:41:18.000 --> 01:41:19.440
<v Speaker 2>century ago.</v>

01:41:19.440 --> 01:41:22.640
<v Speaker 2>Sure the Christians are taking a little longer to catch up than</v>

01:41:22.640 --> 01:41:26.640
<v Speaker 2>the political realm did, but they're doing it more quickly.</v>

01:41:26.640 --> 01:41:31.520
<v Speaker 2>And so you'll have Christians who are preaching abolitionism, and egalitarianism, and</v>

01:41:31.520 --> 01:41:37.040
<v Speaker 2>mutual submission, and a litany of a thousand other evils.</v>

01:41:37.040 --> 01:41:39.440
<v Speaker 2>That is not faithfulness to God.</v>

01:41:39.440 --> 01:41:44.000
<v Speaker 2>Pushing back against only the most recent wickedness of the culture, the</v>

01:41:44.000 --> 01:41:48.000
<v Speaker 2>most recent thing that Satan happens to be propping up is not</v>

01:41:48.000 --> 01:41:51.520
<v Speaker 2>faithfulness. Yes, if you are pos if you are opposing the place</v>

01:41:51.520 --> 01:41:55.120
<v Speaker 2>where Satan is attacking, that is faithfulness.</v>

01:41:55.120 --> 01:41:58.880
<v Speaker 2>But not if you've let him into your camp, and he's living</v>

01:41:58.880 --> 01:42:04.400
<v Speaker 2>beside you, which is what we are doing today as supposed Christians.</v>

01:42:04.400 --> 01:42:09.760
<v Speaker 2>And that's why we addressed all of the various forms of feminism.</v>

01:42:09.760 --> 01:42:12.480
<v Speaker 2>The yes, we didn't go into detail on the third and the</v>

01:42:12.480 --> 01:42:15.680
<v Speaker 2>fourth wave because you're living in it now.</v>

01:42:15.680 --> 01:42:18.400
<v Speaker 2>You know what it is.</v>

01:42:18.400 --> 01:42:23.120
<v Speaker 2>But the reason you start with the enlightenment, and even before that,</v>

01:42:23.120 --> 01:42:27.600
<v Speaker 2>the reason you start with protofeminism is because that is the wicked</v>

01:42:27.600 --> 01:42:31.840
<v Speaker 2>tree. You cannot eat from the wicked tree.</v>

01:42:31.840 --> 01:42:37.040
<v Speaker 2>If you approve anything that comes from Satan instead of from God,</v>

01:42:37.040 --> 01:42:42.000
<v Speaker 2>you are in rebellion to God, and you will eventually end up</v>

01:42:42.000 --> 01:42:45.280
<v Speaker 2>where we are today and worse.</v>

01:42:45.280 --> 01:42:45.520
To

01:42:45.520 --> 01:42:49.760
<v Speaker 3>be clear, we're only talking about the last 300 years, which is</v>

01:42:49.760 --> 01:42:54.480
<v Speaker 3>Christians matter, because the Christian church has been around for 2,000 years,</v>

01:42:54.480 --> 01:42:58.160
<v Speaker 3>and the Christian faith has been around for 6,000 years.</v>

01:42:58.160 --> 01:43:02.640
<v Speaker 3>So when Corey and I point back to Scripture and to history</v>

01:43:02.800 --> 01:43:07.760
<v Speaker 3>prior to the Enlightenment, I hope that those are convincing arguments to</v>

01:43:07.760 --> 01:43:11.040
<v Speaker 3>you. I hope that as a Christian in the twenty first century</v>

01:43:11.280 --> 01:43:18.480
<v Speaker 3>you can understand that if your personally held, strongly held moral convictions</v>

01:43:19.120 --> 01:43:22.800
<v Speaker 3>are fruits of the Enlightenment, such that they were alien to every</v>

01:43:22.800 --> 01:43:27.120
<v Speaker 3>Christian for fifty-seven hundred years, I would hope that that fills you</v>

01:43:27.120 --> 01:43:28.400
<v Speaker 3>with profound dread.</v>

01:43:28.400 --> 01:43:29.440
<v Speaker 3>That's our goal.</v>

01:43:29.440 --> 01:43:33.680
<v Speaker 3>Yeah, if you hold some of these beliefs and it's in good</v>

01:43:33.680 --> 01:43:36.880
<v Speaker 3>conscience, and we tell you, did you know that no Christians for</v>

01:43:36.880 --> 01:43:40.240
<v Speaker 3>fifty, seven hundred years believed what you believe, and in fact, scripture</v>

01:43:40.880 --> 01:43:44.880
<v Speaker 3>and every believer in heaven teaches and believe the opposite of what</v>

01:43:44.880 --> 01:43:46.880
<v Speaker 3>it is that you're saying today.</v>

01:43:46.880 --> 01:43:47.200
<v Speaker 3>That</v>

01:43:48.160 --> 01:43:50.080
<v Speaker 3>is important.</v>

01:43:50.080 --> 01:43:51.520
<v Speaker 3>I don't else say it.</v>

01:43:51.520 --> 01:43:56.560
<v Speaker 3>Like that is the essence of the continuity of Christianity.</v>

01:43:56.560 --> 01:43:58.480
<v Speaker 3>It doesn't come in fits and spurts.</v>

01:43:58.480 --> 01:44:00.160
<v Speaker 3>That's a hallmark of the devil.</v>

01:44:00.160 --> 01:44:03.120
<v Speaker 3>When you have revolution, when you have new things popping up all</v>

01:44:03.120 --> 01:44:06.480
<v Speaker 3>the time and changing all the time, that is alien to the</v>

01:44:06.480 --> 01:44:07.760
<v Speaker 3>Christian faith.</v>

01:44:07.760 --> 01:44:12.160
<v Speaker 3>It's not something that should be a part of our church.</v>

01:44:12.160 --> 01:44:14.960
<v Speaker 3>It should not be part of a Christian nation, of a Christian</v>

01:44:14.960 --> 01:44:18.480
<v Speaker 3>civilization. When we had Christendom, none of this existed.</v>

01:44:19.200 --> 01:44:23.600
<v Speaker 3>Christendom ended with the Enlightenment, to be explicit.</v>

01:44:23.600 --> 01:44:26.480
<v Speaker 3>Christendom died in the Enlightenment.</v>

01:44:26.480 --> 01:44:30.160
<v Speaker 3>This has all been dancing in the ashes of a Christendom that</v>

01:44:30.160 --> 01:44:34.480
<v Speaker 3>would have been our inheritance if our grandfathers had preserved it.</v>

01:44:34.480 --> 01:44:35.840
<v Speaker 3>But instead they failed.</v>

01:44:35.840 --> 01:44:40.320
<v Speaker 3>They betrayed us, they defied God, they've handed us a pile of</v>

01:44:40.320 --> 01:44:43.520
<v Speaker 3>evil. And that's why we're talking weird.</v>

01:44:43.520 --> 01:44:46.240
<v Speaker 3>That's why we're talking about stuff that people don't want to talk</v>

01:44:46.240 --> 01:44:50.160
<v Speaker 3>about. That's why we're talking about history, ancient history from 250 and</v>

01:44:50.320 --> 01:44:51.520
<v Speaker 3>300 years ago.</v>

01:44:51.520 --> 01:44:53.760
<v Speaker 3>That's not relevant to your life today, is it?</v>

01:44:53.760 --> 01:44:56.480
<v Speaker 3>Like those those those matters are long settled.</v>

01:44:56.800 --> 01:44:58.480
<v Speaker 3>Why would anyone care today?</v>

01:44:58.480 --> 01:45:03.680
<v Speaker 3>It's because this is the genesis of these modern heresies.</v>

01:45:03.680 --> 01:45:05.840
<v Speaker 3>These are teachings of demons.</v>

01:45:05.840 --> 01:45:08.800
<v Speaker 3>I've pointed many times to 1 Timothy 4.</v>

01:45:08.800 --> 01:45:11.200
<v Speaker 3>Teachings of demons is a very low threshold.</v>

01:45:11.200 --> 01:45:14.480
<v Speaker 3>Anything that is contrary to scripture is a teaching of demon.</v>

01:45:14.480 --> 01:45:17.040
<v Speaker 3>These are all things from hell.</v>

01:45:17.040 --> 01:45:21.920
<v Speaker 3>The illumination that we have today from the enlightenment, I frequently in</v>

01:45:22.080 --> 01:45:23.680
<v Speaker 3>text it doesn't work as well verbally.</v>

01:45:24.080 --> 01:45:26.160
<v Speaker 3>Ventex I call the enluciferment.</v>

01:45:26.160 --> 01:45:28.480
<v Speaker 3>It's harder to say, but that's really what it is.</v>

01:45:28.480 --> 01:45:34.000
<v Speaker 3>Lucifer the lightbringer in Lucifered the seventeenth century.</v>

01:45:34.000 --> 01:45:39.120
<v Speaker 3>He brought the light of hell to illuminate the world, and Christendom</v>

01:45:39.120 --> 01:45:42.640
<v Speaker 3>ceased to be Christendom when it bought it gobbled it up.</v>

01:45:42.640 --> 01:45:46.400
<v Speaker 3>All those things that appeal to our natural vanity, just as Satan</v>

01:45:46.400 --> 01:45:49.520
<v Speaker 3>appealed to Eve's vanity in the garden when God he said, You</v>

01:45:49.520 --> 01:45:50.480
<v Speaker 3>can be like God.</v>

01:45:50.480 --> 01:45:52.480
<v Speaker 3>And she said, Wow, it's a really pretty fruit.</v>

01:45:52.640 --> 01:45:54.160
<v Speaker 3>that sounds like a good deal.</v>

01:45:54.160 --> 01:45:55.600
<v Speaker 3>I won't surely die.</v>

01:45:55.600 --> 01:45:56.640
<v Speaker 3>God wouldn't kill me.</v>

01:45:56.640 --> 01:45:57.520
<v Speaker 3>God loves me.</v>

01:45:57.520 --> 01:45:59.040
<v Speaker 3>He's the God of love.</v>

01:45:59.040 --> 01:46:00.960
<v Speaker 3>This is gonna be great.</v>

01:46:00.960 --> 01:46:05.120
<v Speaker 3>That refrain has echoed through the ages in different ways.</v>

01:46:05.120 --> 01:46:09.200
<v Speaker 3>Our problem today in the West is that the final version of</v>

01:46:09.200 --> 01:46:12.560
<v Speaker 3>that that is all not only has it ended Christendom, but it's</v>

01:46:12.480 --> 01:46:15.840
<v Speaker 3>going to end Christianity if our churches are not reclaimed in the</v>

01:46:15.840 --> 01:46:19.200
<v Speaker 3>name of Scripture and the name of Scripture's God, the last three</v>

01:46:19.200 --> 01:46:22.240
<v Speaker 3>hundred years have left us with virtually nothing.</v>

01:46:22.240 --> 01:46:25.520
<v Speaker 3>And our churches and our pews are filled with people who when</v>

01:46:25.520 --> 01:46:31.520
<v Speaker 3>they hear these enlightenment teachings, teachings of feminism, teachings of abolition, all</v>

01:46:31.520 --> 01:46:34.720
<v Speaker 3>of these things that are opposed to God fundamentally, and you can</v>

01:46:34.720 --> 01:46:37.280
<v Speaker 3>demonstrate clearly from scripture as we have.</v>

01:46:37.440 --> 01:46:41.440
<v Speaker 3>People hear those things from the world, from Satan's mouth, and they</v>

01:46:41.440 --> 01:46:44.480
<v Speaker 3>hear the voice of God.</v>

01:46:44.480 --> 01:46:48.720
<v Speaker 3>They hear the voice of God in Satan's words.</v>

01:46:48.720 --> 01:46:51.360
<v Speaker 3>What does that mean for their salvation?</v>

01:46:51.360 --> 01:46:55.280
<v Speaker 3>I don't know, but I can tell you that God promises that</v>

01:46:55.280 --> 01:46:58.080
<v Speaker 3>his sheep recognize his voice.</v>

01:46:58.080 --> 01:47:01.760
<v Speaker 3>And when men like Corey and I speak with the words of</v>

01:47:01.760 --> 01:47:06.000
<v Speaker 3>God, like we're not prophets, we're quoting scripture and making simple arguments</v>

01:47:06.080 --> 01:47:07.440
<v Speaker 3>arguments from scripture.</v>

01:47:07.440 --> 01:47:08.720
<v Speaker 3>This is not fancy.</v>

01:47:08.720 --> 01:47:11.280
<v Speaker 3>We could be fancy, but that we I don't want to.</v>

01:47:11.280 --> 01:47:14.000
<v Speaker 3>I want to be as simple as possible with this stuff.</v>

01:47:14.000 --> 01:47:16.400
<v Speaker 3>I want to be as simple as they were 300 years ago</v>

01:47:16.400 --> 01:47:17.920
<v Speaker 3>when they believed it still.</v>

01:47:17.920 --> 01:47:22.080
<v Speaker 3>When Christians still believed these things, we had Christendom, and then we</v>

01:47:22.080 --> 01:47:26.560
<v Speaker 3>threw it away when we picked up what Satan was selling instead.</v>

01:47:26.560 --> 01:47:31.520
<v Speaker 3>When you have churches today where Christians hear the scriptural words and</v>

01:47:31.520 --> 01:47:36.720
<v Speaker 3>they don't recognize them and they hate them, that means that Christianity</v>

01:47:36.720 --> 01:47:37.680
<v Speaker 3>is going to die.</v>

01:47:37.680 --> 01:47:41.520
<v Speaker 3>It's going to die in this century unless something turns around.</v>

01:47:41.520 --> 01:47:46.080
<v Speaker 3>Because Christianity can only be propagated and perpetuated by Christians and there</v>

01:47:46.080 --> 01:47:48.480
<v Speaker 3>are vanishingly few of those left.</v>

01:47:48.480 --> 01:47:52.160
<v Speaker 3>When you look at the surveys of Christians of their beliefs, most</v>

01:47:52.240 --> 01:47:56.320
<v Speaker 3>Christian beliefs on the very most basic things, forget feminism and slavery</v>

01:47:56.400 --> 01:47:59.680
<v Speaker 3>and these hot button issues on whether or not Jesus is God,</v>

01:47:59.680 --> 01:48:02.160
<v Speaker 3>on whether or not Scripture is the word of God.</v>

01:48:02.160 --> 01:48:04.320
<v Speaker 3>Most Christians disagree with those statements.</v>

01:48:04.320 --> 01:48:05.760
<v Speaker 3>They're not Christian.</v>

01:48:05.760 --> 01:48:09.760
<v Speaker 3>Even in our churches, which themselves are largely not Christian anymore, most</v>

01:48:09.760 --> 01:48:12.960
<v Speaker 3>of the pews and the pews of those non Christian churches are</v>

01:48:12.960 --> 01:48:14.320
<v Speaker 3>themselves not Christians.</v>

01:48:14.320 --> 01:48:16.160
<v Speaker 3>The teachers are ceasing to be Christian.</v>

01:48:16.160 --> 01:48:17.760
<v Speaker 3>No one hears the word of God.</v>

01:48:17.760 --> 01:48:19.280
<v Speaker 3>They don't hear the voice of God.</v>

01:48:19.280 --> 01:48:22.000
<v Speaker 3>They hear the voice of Satan and they think that's my God,</v>

01:48:22.000 --> 01:48:24.160
<v Speaker 3>I'm going to follow him.</v>

01:48:24.160 --> 01:48:28.000
<v Speaker 3>This is an existential battle, which is why we b chose these</v>

01:48:28.000 --> 01:48:32.720
<v Speaker 3>things, these hot button issues, as subjects for the Stone Choir podcast.</v>

01:48:32.720 --> 01:48:35.040
<v Speaker 3>Because as hard as it is to hear, and as angry as</v>

01:48:35.040 --> 01:48:37.520
<v Speaker 3>it may make some of you to hear these things, we're not</v>

01:48:37.520 --> 01:48:40.800
<v Speaker 3>telling you anything that we would have s told anyone four hundred</v>

01:48:40.800 --> 01:48:42.800
<v Speaker 3>years ago 'cause there would have been no point.</v>

01:48:42.800 --> 01:48:46.240
<v Speaker 3>I they they would call us radical liberals for the things that</v>

01:48:46.240 --> 01:48:48.240
<v Speaker 3>we that we don't agree with them about.</v>

01:48:48.240 --> 01:48:50.800
<v Speaker 3>And I'd I would happily receive that reprimand.</v>

01:48:50.800 --> 01:48:53.920
<v Speaker 3>I wish there were someone to tell me I'm not going hard</v>

01:48:53.920 --> 01:48:56.480
<v Speaker 3>enough because I'm sure I'm missing something.</v>

01:48:56.480 --> 01:48:59.840
<v Speaker 3>And it's not going hard enough for the sake of earning salvation.</v>

01:48:59.840 --> 01:49:01.520
<v Speaker 3>I want to be faithful to God.</v>

01:49:01.520 --> 01:49:03.440
<v Speaker 3>I want you to be faithful to God.</v>

01:49:03.440 --> 01:49:04.560
<v Speaker 3>How do you do that?</v>

01:49:04.560 --> 01:49:06.960
<v Speaker 3>You hear his word and you obey it.</v>

01:49:06.960 --> 01:49:08.640
<v Speaker 3>Jesus died on the cross for you.</v>

01:49:08.640 --> 01:49:09.840
<v Speaker 3>You're already saved.</v>

01:49:09.840 --> 01:49:12.640
<v Speaker 3>There's nothing you can do to earn your salvation.</v>

01:49:12.640 --> 01:49:15.680
<v Speaker 3>There is something you can do to reject your salvation.</v>

01:49:15.680 --> 01:49:18.480
<v Speaker 3>You can You can put those, you can take those sins down</v>

01:49:18.480 --> 01:49:21.040
<v Speaker 3>off the cross and take them back to your own heart and</v>

01:49:21.040 --> 01:49:22.800
<v Speaker 3>say, I don't think these are sins anymore.</v>

01:49:22.800 --> 01:49:24.560
<v Speaker 3>I'm I'm gonna, that's not a sin.</v>

01:49:24.560 --> 01:49:26.320
<v Speaker 3>So Jesus didn't need to pay for that.</v>

01:49:26.320 --> 01:49:30.560
<v Speaker 3>If that is your belief, if that's your confession, God will decide</v>

01:49:30.880 --> 01:49:34.080
<v Speaker 3>on the last day whether he's going to credit Christ's righteousness to</v>

01:49:34.080 --> 01:49:37.040
<v Speaker 3>you or whether he's going to believe your confession that these things</v>

01:49:37.040 --> 01:49:39.120
<v Speaker 3>are not sins, because they are.</v>

01:49:39.120 --> 01:49:39.920
<v Speaker 3>He knows they are.</v>

01:49:39.920 --> 01:49:43.120
<v Speaker 3>He declared them from before eternity to be evil because they're contrary</v>

01:49:43.120 --> 01:49:44.640
<v Speaker 3>to his eternal will.</v>

01:49:44.640 --> 01:49:47.680
<v Speaker 3>If things that are contrary to God's will are part of your</v>

01:49:47.680 --> 01:49:51.600
<v Speaker 3>religion, I hope and pray that you'll change.</v>

01:49:51.600 --> 01:49:54.240
<v Speaker 3>Because time is running short for every one of us.</v>

01:49:54.240 --> 01:49:58.320
<v Speaker 3>And these matters, while they don't seem on their face to be</v>

01:49:58.320 --> 01:50:02.160
<v Speaker 3>principal matters of salvation, when we get down to the nitty gritty</v>

01:50:02.160 --> 01:50:05.440
<v Speaker 3>of people despising God's word, they absolutely are.</v>

01:50:05.440 --> 01:50:08.560
<v Speaker 3>Because when someone shows you in scripture that the man is the</v>

01:50:08.560 --> 01:50:11.120
<v Speaker 3>head of his wife is Christ is the head of the church,</v>

01:50:11.120 --> 01:50:13.760
<v Speaker 3>and you have Christians who've literally never heard the man is the</v>

01:50:13.760 --> 01:50:16.240
<v Speaker 3>head of his wife, and they demand to know where's that in</v>

01:50:16.240 --> 01:50:21.120
<v Speaker 3>scripture. Time is short for all of us.</v>

01:50:21.120 --> 01:50:23.120
<v Speaker 3>This is stuff that we have to get right.</v>

01:50:23.120 --> 01:50:27.120
<v Speaker 3>Not for our salvation, not to earn salvation, because if we deny</v>

01:50:27.120 --> 01:50:30.640
<v Speaker 3>God and he stand before the judgment throne, how is he going</v>

01:50:30.640 --> 01:50:31.840
<v Speaker 3>to receive us?</v>

01:50:31.840 --> 01:50:33.760
<v Speaker 3>I know how he's going to receive me.</v>

01:50:34.080 --> 01:50:37.600
<v Speaker 3>He's going to receive me covered in Christ's blood because that is</v>

01:50:37.600 --> 01:50:39.680
<v Speaker 3>the only thing that can cover my sins.</v>

01:50:39.680 --> 01:50:43.680
<v Speaker 3>But I confess everything that Christ says, not just the stuff that</v>

01:50:43.680 --> 01:50:46.480
<v Speaker 3>I like, not just the stuff that makes me look good, the</v>

01:50:46.480 --> 01:50:49.280
<v Speaker 3>stuff that makes me look the worse, and the stuff that makes</v>

01:50:49.280 --> 01:50:50.560
<v Speaker 3>me the most ashamed.</v>

01:50:50.560 --> 01:50:52.240
<v Speaker 3>That is what I confess.</v>

01:50:52.240 --> 01:50:56.480
<v Speaker 3>These controversial matters are matters of confession for all of us.</v>

01:50:56.480 --> 01:51:01.040
<v Speaker 3>We were born in a demonic society that does not view God</v>

01:51:01.200 --> 01:51:03.760
<v Speaker 3>and it hears the words of Satan and believes that they're the</v>

01:51:03.760 --> 01:51:07.280
<v Speaker 3>voice of God, we must reject that if we are to have</v>

01:51:07.280 --> 01:51:10.080
<v Speaker 3>salvation. Because although Christ earned it on the cross for every one</v>

01:51:10.080 --> 01:51:13.440
<v Speaker 3>of us, if you reject him, you reject the salvation that he</v>

01:51:13.440 --> 01:51:14.880
<v Speaker 3>was given to each of</v>

01:51:14.880 --> 01:51:25.360
us.